diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/0D9W75O_2mE.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/0D9W75O_2mE.srt
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+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/0D9W75O_2mE.srt
@@ -0,0 +1,1368 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,840 --> 00:00:24,080
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+3
+00:00:24,080 --> 00:00:28,080
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+4
+00:00:28,080 --> 00:00:32,940
+آله وصحبه أجمعين، بنات الطالبات السلام عليكم ورحمة
+
+5
+00:00:32,940 --> 00:00:39,220
+الله وبركاته، في هذه المحاضرة سنتناول مبادئ خدمة
+
+6
+00:00:39,220 --> 00:00:39,920
+الجماعة.
+
+7
+00:00:42,490 --> 00:00:46,050
+طبعًا كل طريقة من طرق الخدمة الاجتماعية لها مبادئ.
+
+8
+00:00:46,050 --> 00:00:50,090
+خدمة الفرد لها مبادئ، خدمة الجماعة لها مبادئ، تنظيم
+
+9
+00:00:50,090 --> 00:00:58,950
+المجتمع له مبادئ، ولذلك سـ… يعني أول شيء سنتعرف
+
+10
+00:00:58,950 --> 00:01:04,510
+على المبدأ ومفهوم المبدأ، وكيف يأتي المبدأ، كيف نكون
+
+11
+00:01:04,510 --> 00:01:11,820
+المبدأ؟ لأن المبادئ قابلة للتغيير، قابلة للفهم، قابلة
+
+12
+00:01:11,820 --> 00:01:16,960
+للمهارة في التطبيق أيضًا، فالمبادئ
+
+13
+00:01:16,960 --> 00:01:23,180
+أو المبدأ عبارة عن مفاهيم، مفاهيم يعني وثبتت صلاحية
+
+14
+00:01:23,180 --> 00:01:28,960
+هذه المفاهيم وأصبحت مبدأً، فلذلك المبدأ يعتبر حقيقة
+
+15
+00:01:28,960 --> 00:01:32,600
+أساسية، حقيقة أساسية.
+
+16
+00:01:35,810 --> 00:01:41,050
+فلذلك عندما يكون المبدأ حقيقة أساسية، فله صفة
+
+17
+00:01:41,050 --> 00:01:45,910
+التعميم، وهنا بيكون على شكل قانون، قانون شامل يصدر
+
+18
+00:01:45,910 --> 00:01:50,830
+عنه قوانين أخرى ذات قاعدة ثابتة للعمل. عندما أمارس
+
+19
+00:01:50,830 --> 00:01:55,050
+خدمة الجماعة، لابد أن أطبق هذه المبادئ لأنها عبارة
+
+20
+00:01:55,050 --> 00:02:00,030
+عن حقائق ثابتة. المبدأ هو حقيقة أساسية لها صفة
+
+21
+00:02:00,030 --> 00:02:05,770
+عمومية. إذًا المبدأ حقيقة، وهذه الحقيقة عبارة عن إيه؟
+
+22
+00:02:05,770 --> 00:02:12,210
+لها صفة عامة، صفة عامة، فلذلك نطلق عليها اسم المبدأ.
+
+23
+00:02:12,210 --> 00:02:18,210
+ويصل إليها الإنسان عن طريق ماذا؟ الخبرة والبحث
+
+24
+00:02:18,210 --> 00:02:24,170
+العلمي. نصل إلى الحقائق هذه عن طريق الخبرة وعن
+
+25
+00:02:24,170 --> 00:02:30,040
+طريق البحث العلمي. هذا هو بالنسبة للمبدأ وتعريف
+
+26
+00:02:30,040 --> 00:02:35,340
+المبدأ، إذًا حقيقة ولها صفة العمومية، ومن هنا
+
+27
+00:02:35,340 --> 00:02:40,000
+نعّمم هذه الحقيقة بالنسبة لخدمة الجماعة، فلذلك نطلق
+
+28
+00:02:40,000 --> 00:02:46,760
+عليها مبادئ، مبادئ خدمة الجماعة. طبعًا كيف تتكون هذه
+
+29
+00:02:46,760 --> 00:02:53,050
+المبادئ؟ كيف تتشكل وتتكون هذه المبادئ؟ هل يعني احنا
+
+30
+00:02:53,050 --> 00:02:57,430
+قلنا حقيقة، طب الحقائق هذه كيف؟ طب تأتي نتيجة ماذا؟
+
+31
+00:02:57,430 --> 00:03:02,410
+قلنا الخبرة والبحث العلمي، هذه الحقائق، فلذلك من هنا
+
+32
+00:03:02,410 --> 00:03:07,950
+ما نصل إليه من مفاهيم في خدمة الجماعة، وحقائق تُعمّم.
+
+33
+00:03:07,950 --> 00:03:14,050
+طب كيف نصل للحقيقة؟ كيف نصل للحقيقة؟ حتى نشكل منها
+
+34
+00:03:14,050 --> 00:03:20,650
+مبدأً. الرسم المبين يعني يبين لنا ويوضح لنا كيفية
+
+35
+00:03:20,650 --> 00:03:27,910
+تكوين المبدأ، كيف يتكون المبدأ؟ أول شيء في عندنا اللي
+
+36
+00:03:27,910 --> 00:03:34,010
+هي علوم مختلفة، اللي بنجمع منها الحقائق. نعتمد على
+
+37
+00:03:34,010 --> 00:03:39,810
+العلوم الاجتماعية، منها علم الاجتماع، علم التاريخ،
+
+38
+00:03:39,810 --> 00:03:46,790
+علم النفس، علم الجغرافيا، وهكذا، علوم اجتماعية،
+
+39
+00:03:46,790 --> 00:03:51,980
+التربية بشكل عام، هذه علوم كلها اجتماعية. ممكن من هذه
+
+40
+00:03:51,980 --> 00:03:56,880
+العلوم نشكل حقائق أيضًا. في علوم أخرى من هذه العلوم،
+
+41
+00:03:56,880 --> 00:04:02,840
+علوم الأحياء، علوم الأحياء أيضًا خاصة بالإنسان،
+
+42
+00:04:02,840 --> 00:04:07,940
+التي تدرس الإنسان وجوانب الإنسان المختلفة، كذلك
+
+43
+00:04:07,940 --> 00:04:13,120
+العلوم الأدبية والفلسفة والدين، هذه كلها بنسميها
+
+44
+00:04:13,120 --> 00:04:17,380
+يعني نستمد منها إيه؟ الحقائق العلمية، اللي هي
+
+45
+00:04:17,380 --> 00:04:22,920
+العلوم الاجتماعية، وعلوم الأحياء، وأيضًا العلوم
+
+46
+00:04:22,920 --> 00:04:29,820
+الأدبية، الفلسفية، والفلسفة والدين، كذلك هذه كلها
+
+47
+00:04:29,820 --> 00:04:36,030
+تشكل نماذج، العلوم الاجتماعية، حقائق، حقائق أساسية
+
+48
+00:04:36,030 --> 00:04:40,890
+حول ماذا؟ حول الأفراد، اللي هي الحقائق الأساسية
+
+49
+00:04:40,890 --> 00:04:45,750
+بتتعلق بالفرد والجماعة والمجتمع، من هذه العلوم، وهذه
+
+50
+00:04:45,750 --> 00:04:48,050
+العلوم أحيانًا إحنا بندرسها كمواد في الخدمة
+
+51
+00:04:48,050 --> 00:04:53,190
+الاجتماعية، كعلوم مساعدة، يعني بتدرسوا علوم اللي هو
+
+52
+00:04:53,190 --> 00:04:57,390
+الشريعة، بتدرسوا علوم اللي هي متعلقة بالدين، بتدرسوا
+
+53
+00:04:57,390 --> 00:05:01,830
+أصول الدين، اللي هي العلم الحديث، بتدرسوا الحضارة
+
+54
+00:05:01,830 --> 00:05:06,260
+الإسلامية، تدرسوا أيضًا التاريخ، اللي هو تاريخ
+
+55
+00:05:06,260 --> 00:05:09,460
+فلسطين مثلًا، هذه من العلوم المساعدة لنا، هذه كلها
+
+56
+00:05:09,460 --> 00:05:12,780
+في إطار العلوم الاجتماعية، زائد الدينية، ما تكلمنا
+
+57
+00:05:12,780 --> 00:05:17,170
+عنه، الفقه أيضًا من العلوم الدينية، نستفيد منها
+
+58
+00:05:17,170 --> 00:05:24,150
+كذلك، بتدرسوا علوم أخرى اللي هي العلوم عندكم متطلب
+
+59
+00:05:24,150 --> 00:05:29,030
+جامعي أيضًا تدرسونه، وهو في التمريض، هذا اللي هو
+
+60
+00:05:29,030 --> 00:05:32,830
+الإسعافات الأولية، ولذلك من هنا هذا يعتبر من ضمن
+
+61
+00:05:32,830 --> 00:05:37,610
+العلوم اللي هي الصحية، والأحياء وغير ذلك، يجمع كل ما
+
+62
+00:05:37,610 --> 00:05:41,910
+يتعلق بالإسعافات وغير ذلك، وهذه يعني في إطار الصحة
+
+63
+00:05:41,910 --> 00:05:47,010
+الاجتماعية، فنستفيد منها أيضًا، وهكذا كل العلوم
+
+64
+00:05:47,010 --> 00:05:51,250
+الأخرى نستفيد منها، علم الاقتصاد، علم الاجتماع، كل
+
+65
+00:05:51,250 --> 00:05:56,690
+هذه علوم اجتماعية نستفيد منها، هذه تشكل النماذج
+
+66
+00:05:56,690 --> 00:06:01,950
+اللي هي الحقائق حول الفرد، وحول الجماعة، وحول المجتمع.
+
+67
+00:06:01,950 --> 00:06:07,750
+إذًا نقول المبدأ يتشكل من حقائق، نزيد عليه الخبرات.
+
+68
+00:06:07,750 --> 00:06:11,930
+إذًا، نُنمّي الخبرات، من أين نكتسبها؟ الخبرات نكتسبها
+
+69
+00:06:11,930 --> 00:06:16,090
+من ممارسة الخدمة الاجتماعية، كلما مارسنا الخدمة
+
+70
+00:06:16,090 --> 00:06:20,470
+الاجتماعية في المؤسسات الاجتماعية، أثناء عملنا
+
+71
+00:06:20,470 --> 00:06:25,050
+نكتسب إيه؟ خبرة. إذًا من الخبرة في المؤسسات
+
+72
+00:06:25,050 --> 00:06:30,390
+الاجتماعية، زائد خبرة من ممارسة الترويح، وإحنا درسنا
+
+73
+00:06:30,390 --> 00:06:34,950
+قبل ذلك في محاضرة سابقة، الترويح وما علاقته بخدمة
+
+74
+00:06:34,950 --> 00:06:39,810
+الجماعة. أيضًا ممارسة الترويح كنشاط ترويحي، هذا أيضًا
+
+75
+00:06:39,810 --> 00:06:44,440
+ممكن نكتسب خبرة فيه. من ممارسة الترويح، خبرة من
+
+76
+00:06:44,440 --> 00:06:50,060
+إيه؟ من التعليم، من ممارسة التعليم، كذلك خبرات عندما
+
+77
+00:06:50,060 --> 00:06:54,920
+نمّارس التعليم، هذه كلها يعني مجالات، هذه تُشكل لنا
+
+78
+00:06:54,920 --> 00:07:01,980
+ماذا؟ مبادئ أساسية، مبادئ أساسية للعمل مع الناس
+
+79
+00:07:01,980 --> 00:07:10,100
+وأيضًا لمساعدتهم على النمو والتقدم والتعليم. كلها
+
+80
+00:07:10,100 --> 00:07:16,080
+النمو والتغيير والتقدم، هذه كلها إيه؟ من ماذا؟ من هذه
+
+81
+00:07:16,080 --> 00:07:20,220
+الخبرات في المؤسسات الاجتماعية التي نعمل فيها، في
+
+82
+00:07:20,220 --> 00:07:24,940
+المجالات المختلفة. زد على ذلك مجالات أخرى، مجالات
+
+83
+00:07:24,940 --> 00:07:28,720
+رعاية الشباب من خلال مؤسسات رعاية الشباب، مجالات
+
+84
+00:07:28,720 --> 00:07:32,660
+رعاية الأحداث الجانحين في مؤسسات رعاية الأحداث،
+
+85
+00:07:32,660 --> 00:07:36,520
+مجالات رعاية الأسرة في المؤسسات الاجتماعية لرعاية
+
+86
+00:07:36,520 --> 00:07:41,070
+الأسرة، مؤسسات رعاية المعاقين، في مؤسسات رعاية
+
+87
+00:07:41,070 --> 00:07:45,110
+المعاقين، وكيفية التعامل مع المعاقين، لأن هذه كلها
+
+88
+00:07:45,110 --> 00:07:50,050
+مجالات نكتسب منها خبرة، هذه أيضًا وغيرها من المجالات
+
+89
+00:07:50,050 --> 00:07:55,150
+الأخرى، هذه كلها نكتسب خبرات من هذه المجالات،
+
+90
+00:07:55,150 --> 00:08:01,050
+تُشكل لنا ماذا؟ تُشكل لنا مبادئ أساسية للعمل مع الناس
+
+91
+00:08:01,050 --> 00:08:07,090
+وأيضًا لمساعدتهم على النمو والتقدم والتغيير داخل المجتمع.
+
+92
+00:08:08,950 --> 00:08:13,770
+إذًا هناك حقائق من العلوم الاجتماعية والعلوم
+
+93
+00:08:13,770 --> 00:08:19,430
+الأخرى، وفي عندنا خبرات من مجالات ممارسة الأنشطة أو
+
+94
+00:08:19,430 --> 00:08:24,930
+المهنة في المؤسسات الاجتماعية المختلفة، حسب مجالات
+
+95
+00:08:24,930 --> 00:08:29,290
+الخدمة الاجتماعية، نكتسب خبرات، وهذه تعطينا مبادئ
+
+96
+00:08:29,290 --> 00:08:35,090
+أساسية للعمل مع الناس. طيب هذا أيضًا، إذًا هنا بشكل
+
+97
+00:08:35,090 --> 00:08:40,520
+نماذج، بشكل ماذا؟ إن الأخصائي يستخدم المبادئ، هذه
+
+98
+00:08:40,520 --> 00:08:44,260
+تشكل لنا مبادئ، العلوم، قلنا المختلفة، اللي تشكل
+
+99
+00:08:44,260 --> 00:08:47,920
+الحقائق، والخبرات اللي تشكل لنا المبادئ، هذه كلها
+
+100
+00:08:47,920 --> 00:08:52,400
+تشكل لنا مبادئ خدمة الجماعة، المبادئ، وهنا
+
+101
+00:08:52,400 --> 00:08:56,870
+المبادئ يستخدمها من؟ الأخصائي الاجتماعي في خدمة
+
+102
+00:08:56,870 --> 00:09:00,950
+الجماعة. على أساس من إيش تُطبق هذه المبادئ؟ على
+
+103
+00:09:00,950 --> 00:09:06,470
+أساس من المعرفة، والفهم، وأيضًا ليس المعرفة، والفهم، بل
+
+104
+00:09:06,470 --> 00:09:12,650
+المهارة في التطبيق. معرفة بهذه المبادئ، وفهم لهذه
+
+105
+00:09:12,650 --> 00:09:18,010
+المبادئ، ومهارة في تطبيق هذه المبادئ، فمن هنا
+
+106
+00:09:18,010 --> 00:09:24,030
+نستطيع أن نطبق هذه المبادئ من خلال تعاملنا مع
+
+107
+00:09:24,030 --> 00:09:28,540
+الجماعة في خدمة الجماعة، مع الفرد ومع الجماعة، لأن
+
+108
+00:09:28,540 --> 00:09:32,580
+الجماعة مُكونة من إيه؟ من أفراد، فالفرد هو أساس
+
+109
+00:09:32,580 --> 00:09:36,960
+تعاملنا داخل الجماعة، فلذلك من هنا نطلق على هذه
+
+110
+00:09:36,960 --> 00:09:41,700
+المبادئ هي مبادئ خدمة الجماعة، للتعامل مع الفرد
+
+111
+00:09:41,700 --> 00:09:45,760
+والجماعة، لأن هناك تفاعل ما بين الفرد والجماعة، وما
+
+112
+00:09:45,760 --> 00:09:51,430
+بين الجماعة والفرد، وهذا هو التفاعل، بتبقى علاقة
+
+113
+00:09:51,430 --> 00:09:56,590
+متبادلة ما بين الفرد وما بين الجماعة، الجماعة تؤثر
+
+114
+00:09:56,590 --> 00:10:01,010
+على الفرد، والفرد يؤثر على الجماعة، هذا كله من خلال
+
+115
+00:10:01,010 --> 00:10:06,230
+ماذا؟ من خلال تطبيقنا لمبادئ خدمة الجماعة. لماذا
+
+116
+00:10:06,230 --> 00:10:09,990
+نستخدم هذه المبادئ؟ لمساعدة الفرد والجماعة على
+
+117
+00:10:09,990 --> 00:10:14,930
+النمو والتقدم، وتحقيق الأهداف الاجتماعية المرسومة
+
+118
+00:10:14,930 --> 00:10:20,520
+التي نريد تحقيقها للفرد والجماعة. عندما نطبق أو
+
+119
+00:10:20,520 --> 00:10:26,220
+نمّارس خدمة الجماعة مع الجماعة، من خلال البرامج وما
+
+120
+00:10:26,220 --> 00:10:33,120
+تحتويه البرامج من أنشطة مختلفة، عرفنا كيفية تكوين
+
+121
+00:10:33,120 --> 00:10:37,300
+المبادئ بهذه الطريقة، واضحة؟ هل هناك من استفسار
+
+122
+00:10:37,300 --> 00:10:43,160
+حول كيفية تكوين المبدأ؟ طيب.
+
+123
+00:10:48,540 --> 00:10:54,760
+خلاص، هذا كله يعني حول اللي هي كيفية تكوين المبادئ.
+
+124
+00:10:54,760 --> 00:11:03,020
+إذًا ننطلق من هنا، يعني دائمًا
+
+125
+00:11:03,020 --> 00:11:08,280
+يعني إحنا على الأخصائي ألا… يعني يفهم المبادئ فقط،
+
+126
+00:11:08,280 --> 00:11:12,420
+لكن لابد أن يفهم الفلسفة وراءها، أي مبدأ من مبادئ
+
+127
+00:11:12,420 --> 00:11:17,960
+خدمة الجماعة، إيش هي الفلسفة؟ كيف تشكل هذا المبدأ؟
+
+128
+00:11:17,960 --> 00:11:23,780
+وما هي الفلسفة من وراء هذا المبدأ؟ فلذلك من هنا، هذه
+
+129
+00:11:23,780 --> 00:11:27,760
+أيضًا نقطة مهمة جدًا، أن نعرف المبدأ وفلسفة هذا
+
+130
+00:11:27,760 --> 00:11:33,800
+المبدأ التي أتت لنا بهذا المبدأ، من أجل أن نطبقه
+
+131
+00:11:33,800 --> 00:11:40,960
+على… يعني في خدمة الجماعة. في عندنا الآن سنعرض بعض
+
+132
+00:11:40,960 --> 00:11:45,980
+مبادئ خدمة للجماعة، في عندنا عدد من المبادئ، كل
+
+133
+00:11:45,980 --> 00:11:51,360
+محاضرة إن شاء الله سنأخذ عدد من هذه المبادئ، نبدأ
+
+134
+00:11:51,360 --> 00:11:56,460
+الآن. طبعًا المبادئ كلها متكاملة مع بعضها البعض، و
+
+135
+00:11:56,460 --> 00:12:00,340
+ليست منفصلة عن بعضها البعض، وعلى الأخصائي أن يعرف
+
+136
+00:12:00,340 --> 00:12:04,640
+هذه المبادئ، ويفهمها، وتكون لديه المهارة في تطبيق
+
+137
+00:12:04,640 --> 00:12:10,420
+هذه المبادئ، وليست… يعني بل هناك ترابط وتكامل بين هذه
+
+138
+00:12:10,420 --> 00:12:15,880
+المبادئ ككل. فنأتي الآن إلى المبدأ الأول: مراعاة قيم
+
+139
+00:12:15,880 --> 00:12:20,660
+مهنة الخدمة الاجتماعية، هذا مبدأ من مبادئ خدمة
+
+140
+00:12:20,660 --> 00:12:25,820
+الجماعة. مراعاة إيه؟ القيم، لأنه لمهنة الخدمة
+
+141
+00:12:25,820 --> 00:12:31,720
+الاجتماعية فيه قيم أساسية، لابد من احترام هذه القيم.
+
+142
+00:12:32,690 --> 00:12:36,010
+فلماذا؟ لأن خدمة الجماعة طريقة من طرق الخدمة
+
+143
+00:12:36,010 --> 00:12:41,890
+الاجتماعية، وهي تمثل مهنة الخدمة الاجتماعية، فلذلك
+
+144
+00:12:41,890 --> 00:12:46,810
+لابد أن تكون قيم الطريقة نابعة من أين؟ من طرق…
+
+145
+00:12:46,810 --> 00:12:50,210
+من طرق… من مهنة الخدمة الاجتماعية، من الخدمة
+
+146
+00:12:50,210 --> 00:12:57,750
+الاجتماعية. طيب، فلذلك من هنا لابد
+
+147
+00:12:57,750 --> 00:13:05,350
+أن نعرف ما هي هذه القيم، حتى نضعها أمام أعيننا كمبدأ
+
+148
+00:13:05,350 --> 00:13:09,210
+أساسي، وهو قيم مهنة الخدمة الاجتماعية التي يجب أن
+
+149
+00:13:09,210 --> 00:13:14,510
+نؤمن بها، ونطبقها عند تعاملنا في طريقة خدمة الجماعة.
+
+150
+00:13:14,510 --> 00:13:22,510
+من هذه القيم: الإيمان بقيمة الفرد، وكرامة الفرد داخل
+
+151
+00:13:22,510 --> 00:13:26,980
+الجماعة، لأن الجماعة تتكون من أفراد، فإحنا بنؤمن
+
+152
+00:13:26,980 --> 00:13:30,840
+بقيمة هؤلاء الأفراد داخل الجماعة، وكرامة هؤلاء
+
+153
+00:13:30,840 --> 00:13:35,320
+الأفراد. هذه إيه؟ تعتبر القيمة الأولى: المحافظة على
+
+154
+00:13:35,320 --> 00:13:40,160
+قيمة الفرد، وكرامة الفرد، لأن الله سبحانه وتعالى كرّم
+
+155
+00:13:40,160 --> 00:13:45,080
+بني آدم، فلذلك نحن قيمنا تنطلق في الخدمة الاجتماعية،
+
+156
+00:13:45,080 --> 00:13:49,660
+وفي طرق الخدمة الاجتماعية، من تكريم هذا الإنسان،
+
+157
+00:13:49,660 --> 00:13:55,020
+واحترام هذا الإنسان، وقيمة هذا الإنسان بأن يكون له
+
+158
+00:13:55,020 --> 00:13:59,800
+قيمة عندنا في تعاملنا معه، فلذلك هذا يعتبر أسمى
+
+159
+00:13:59,800 --> 00:14:05,860
+الكائنات الحية، الإنسان. فمن هنا تعتبر هذه قيمة
+
+160
+00:14:05,860 --> 00:14:09,100
+أساسية من القيم التي يجب أن نؤمن بها كأخصائيين
+
+161
+00:14:09,100 --> 00:14:13,840
+اجتماعيين، عند تعاملنا مع الأفراد ومع الجماعات
+
+162
+00:14:13,840 --> 00:14:18,300
+المختلفة، من خلال مهنة الخدمة الاجتماعية. إذن،
+
+163
+00:14:18,300 --> 00:14:23,530
+الإيمان بقيمة الأفراد وكرامته. أيضًا، لابد أن نؤمن
+
+164
+00:14:23,530 --> 00:14:29,110
+بأن هؤلاء الأفراد من حقهم أن يساهموا في اتخاذ
+
+165
+00:14:29,110 --> 00:14:33,410
+القرار، يساهموا في اتخاذ القرار، لا يُفرض عليهم
+
+166
+00:14:33,410 --> 00:14:38,550
+القرار، لابد أن نشاركهم، ونشاركهم في اتخاذ القرارات
+
+167
+00:14:38,550 --> 00:14:43,670
+عند تعاملنا مع الجماعة، وإلا نُفرِض عليهم قرار لا
+
+168
+00:14:43,670 --> 00:14:49,490
+يستطيعون تنفيذه، والقرار يكون قد يكون عن طريق نشاط،
+
+169
+00:14:49,490 --> 00:14:53,570
+عن طريق مناقشة، عن طريق حوار، عن طريق نشاط، رحلة،
+
+170
+00:14:53,570 --> 00:14:59,150
+نشاط… يعني ممارسة أنشطة مختلفة، إذًا هنا لابد أن
+
+171
+00:14:59,150 --> 00:15:03,530
+نُشارك الجماعة وأعضاء الجماعة في اتخاذ القرار حول
+
+172
+00:15:03,530 --> 00
+
+223
+00:19:29,870 --> 00:19:34,130
+خدمة الجماعة أن تقوم هذه الطريقة بإشباع الحاجات
+
+224
+00:19:34,130 --> 00:19:40,110
+لأعضاء الجماعة حاجاتهم التي يرغبون في إشباعها
+
+225
+00:19:40,110 --> 00:19:45,930
+فلذلك من هنا يعني برامج وخدمات مؤسسات الخدمة
+
+226
+00:19:45,930 --> 00:19:51,830
+الاجتماعية بشكل عام، يعني كلها بتعمل على ماذا؟ على
+
+227
+00:19:51,830 --> 00:19:56,310
+مقابلة الحاجات، وعلى مواجهة هذه الحاجات وإشباع
+
+228
+00:19:56,310 --> 00:20:01,290
+الحاجات الخاصة بالإنسان، إشباع حاجات الإنسان
+
+229
+00:20:01,290 --> 00:20:05,830
+المتعددة التي أنتم ذكرتم بعض منها، فلذلك يجب على
+
+230
+00:20:05,830 --> 00:20:09,910
+خصائص الجماعة الالتزام بالعمل على مقابلة هذه
+
+231
+00:20:09,910 --> 00:20:15,230
+الحاجات المختلفة، يحس ويشعر ويدرس ويعلم ما هي
+
+232
+00:20:15,230 --> 00:20:18,970
+حاجات الجماعة وأفراد الجماعة، ويقوم على تلبية هذه
+
+233
+00:20:18,970 --> 00:20:23,130
+الحاجات، ويشبع هذه الحاجات من خلال الأنشطة
+
+234
+00:20:23,130 --> 00:20:28,790
+المختلفة التي تشبه حاجات الجماعة، طبعًا هذا التعرف
+
+235
+00:20:28,790 --> 00:20:33,730
+على الحاجات المختلفة، هل يأتي من فراغ؟ كيف نتعرف
+
+236
+00:20:33,730 --> 00:20:35,010
+على الحاجات؟
+
+237
+00:20:55,280 --> 00:21:00,360
+والجماعة ككل نعرفه عن طريق ماذا؟ الدراسة المستمرة
+
+238
+00:21:01,020 --> 00:21:05,860
+الدراسة للجماعة وأعضاء الجماعة، واضحة ونساعدها
+
+239
+00:21:05,860 --> 00:21:10,620
+أيضًا، فلذلك من هنا لابد أن نعرف هذه الحاجات، ونعرف
+
+240
+00:21:10,620 --> 00:21:14,780
+كيف نساعد الجماعة على إشباع هذه الحاجات، سواء عن
+
+241
+00:21:14,780 --> 00:21:18,300
+طريق برامج وممارسة أنشطة أو عن طريق الموارد المادية
+
+242
+00:21:18,300 --> 00:21:22,360
+أو البشرية الموجودة في المجتمع، عن طريق مبدأ
+
+243
+00:21:22,360 --> 00:21:26,960
+استغلال الموارد داخل المجتمع في إشباع هذه الحاجات
+
+244
+00:21:26,960 --> 00:21:35,820
+للجماعة وأعضاء الجماعة، واضح؟ طيب خلاص هذا هو مبدأ
+
+245
+00:21:35,820 --> 00:21:40,700
+اللي هو مقابلة الحاجات الإنسانية، نتعرف على حاجات
+
+246
+00:21:40,700 --> 00:21:45,520
+الجماعة، ونقوم بمساعدة الجماعة على إشباع حاجاتها عن
+
+247
+00:21:45,520 --> 00:21:50,590
+طريق ممارسة الأنشطة المختلفة التي تضعها الجماعة، من
+
+248
+00:21:50,590 --> 00:21:54,750
+خلال البرامج المختلفة، وما تحتوي عليه البرامج الاجتماعية،
+
+249
+00:21:54,750 --> 00:21:59,530
+برامج رياضية، برامج نفسية، برامج عقلية، ثقافية، إلى
+
+250
+00:21:59,530 --> 00:22:04,010
+غير ذلك من البرامج التي ترغب فيها الجماعة في
+
+251
+00:22:04,010 --> 00:22:11,170
+ممارستها من خلال مؤسسات خدمة الجماعة، واضح؟
+
+252
+00:22:11,170 --> 00:22:18,270
+في أي سؤال في هذا المبدأ؟ طيب ننتقل إلى مبدأ ثالث
+
+253
+00:22:21,260 --> 00:22:26,300
+نعم، الوقت طويل، ما زال الوقت... هناك وقت يا بنتي
+
+254
+00:22:26,300 --> 00:22:33,640
+نعم، طيب ننتقل، مدى ما فيش أي سؤال من هذا... في هذا
+
+255
+00:22:33,640 --> 00:22:38,800
+المبدأ، ننتقل إلى مبدأ آخر من مبادئ خدمة الجماعة، و
+
+256
+00:22:38,800 --> 00:22:44,160
+هو مبدأ مراعاة ثقافة المجتمع، لابد أعضاء
+
+257
+00:22:44,160 --> 00:22:48,520
+الجماعة والجماعة تراعي ثقافة المجتمع الذي توجد
+
+258
+00:22:48,520 --> 00:22:50,140
+فيه هذه الجماعة
+
+259
+00:22:52,900 --> 00:22:57,220
+واضح، فلذلك علينا أن نحترم الثقافة التي نوجد
+
+260
+00:22:57,220 --> 00:23:01,600
+فيها في مجتمعاتنا، أي مجتمع نكون فيه لابد أن نحترم
+
+261
+00:23:01,600 --> 00:23:06,480
+ثقافة هذا المجتمع، الأخصائي الاجتماعي عندما يعمل في
+
+262
+00:23:06,480 --> 00:23:11,120
+أي مجتمع، إن كان سواء في مجتمعنا الفلسطيني أو مشابهة
+
+263
+00:23:11,120 --> 00:23:15,540
+الظروف أن يعمل خارج مجتمعنا الفلسطيني، عندما يعمل
+
+264
+00:23:15,540 --> 00:23:20,250
+في مهنة الخدمة الاجتماعية وفي طريقة خدمة الجماعة، مع
+
+265
+00:23:20,250 --> 00:23:24,070
+الأفراد والجماعات في تلك المجتمعات، لابد أن نراعي
+
+266
+00:23:24,070 --> 00:23:29,050
+ثقافة تلك المجتمعات، أيا كانت هذه المجتمعات، لابد أن
+
+267
+00:23:29,050 --> 00:23:34,930
+نراعي ثقافتها عند عملنا مع هذه الجماعات، فلذلك
+
+268
+00:23:34,930 --> 00:23:40,630
+الثقافة هي أسلوب معيشة أفراد المجتمع، كيف يعيش
+
+269
+00:23:40,630 --> 00:23:47,390
+أفراد المجتمع، عادات وتقاليد وأعراف وغير ذلك، هذه
+
+270
+00:23:47,390 --> 00:23:53,360
+كلها ثقافة، ثقافة لابد أن نحترم هذه الثقافة، ثقافة في
+
+271
+00:23:53,360 --> 00:23:58,120
+القول، لابد أن نحترم الكلام النابع من هذه الجماعة
+
+272
+00:23:58,120 --> 00:24:05,680
+وأسلوبهم في الكلام، نحترمه، ثقافة في العمل والتعامل،
+
+273
+00:24:05,680 --> 00:24:12,580
+ثقافة في الأكل، ثقافة في الملبس، نعم، ثقافة في الملبس
+
+274
+00:24:12,580 --> 00:24:15,940
+أيضًا
+
+275
+00:24:15,940 --> 00:24:23,140
+احترام المعتقدات التي تؤمن بها الجماعة في مجتمعها، ونعم، طبعًا
+
+276
+00:24:23,140 --> 00:24:27,180
+احترام لغة الآخرين، هذا شيء مطلوب ومهم جدًا، لغة
+
+277
+00:24:27,180 --> 00:24:32,280
+الآخرين ولهجاتهم أيضًا، ليست اللغة فقط، لأن لكل لغة
+
+278
+00:24:32,280 --> 00:24:36,760
+لهجة أو لهجات، عدة لهجات، لابد أن نحترمها ونقدرها
+
+279
+00:24:37,910 --> 00:24:43,170
+وإذا عرفنا و فهمنا هذه اللهجات، نتحدث بها مع الجماعة، و
+
+280
+00:24:43,170 --> 00:24:48,710
+أفراد الجماعة، في هذه الحالة نستطيع أن نحقق أهداف
+
+281
+00:24:48,710 --> 00:24:53,870
+خدمة الجماعة، فلذلك لابد للأخصائي الاجتماعي أن يدرس
+
+282
+00:24:53,870 --> 00:24:59,580
+ويفهم ثقافة المجتمع الذي يعمل فيه، واضح؟ وأيضًا
+
+283
+00:24:59,580 --> 00:25:05,180
+لابد... الثقافة طبعًا قلنا يعني بتعني أسلوب معيشة
+
+284
+00:25:05,180 --> 00:25:08,680
+أفراد المجتمع، وكيف يعيشون هؤلاء الأفراد، وهنا
+
+285
+00:25:08,680 --> 00:25:12,080
+أيضًا يقال عنها أنها بعبارة عن كل شيء يوجده
+
+286
+00:25:12,080 --> 00:25:16,700
+الإنسان، كل حاجة اللي تكلمنا عنها احنا، اللغة، و
+
+287
+00:25:16,700 --> 00:25:19,820
+الأكل والشرب والملبس والقيم والعادات، و
+
+288
+00:25:19,820 --> 00:25:23,960
+التقاليد والأعراف وغير ذلك، هذا كل شيء يوجده
+
+289
+00:25:23,960 --> 00:25:28,780
+الإنسان، واضح؟ لأن أي حاجة موجودة للإنسان تعتبر ثقافة
+
+290
+00:25:28,780 --> 00:25:35,860
+وثقافة جانبان لها، جانب مادي وجانب معنوي، احترام
+
+291
+00:25:35,860 --> 00:25:38,880
+الجوانب المادية والجوانب المعنوية في المجتمع
+
+292
+00:25:38,880 --> 00:25:44,480
+الخاصة بثقافة المجتمع، فهذه أيضًا كل ما يتعلق به
+
+293
+00:25:44,480 --> 00:25:48,860
+اللي هي تتضمن الجانب المادي، ويقول لنا الجانب المادي
+
+294
+00:25:48,860 --> 00:25:53,200
+ذكرناها زي الأكل، زي الشرب، كلها جوانب مادية، زي
+
+295
+00:25:53,200 --> 00:25:56,950
+الأدوات التي يستخدمها، أيضًا المسكن الذي يعيش فيه
+
+296
+00:25:56,950 --> 00:26:01,450
+الإنسان، هذا يعتبر كله جوانب إيه؟ مادية، فيه جانب
+
+297
+00:26:01,450 --> 00:26:05,270
+معنوي، اللي هي تشمل المعتقدات، والقيم، والعادات
+
+298
+00:26:05,270 --> 00:26:12,210
+والتقاليد والأعراف، هذه... نعم؟ والآراء
+
+299
+00:26:12,210 --> 00:26:18,300
+أيضًا، جوانب معنوية، نعم يا بنتي، الاختراعات تعتبر
+
+300
+00:26:18,300 --> 00:26:22,640
+ثقافة، ثقافة الشعوب مع اختراعاتها، الجوانب المادية
+
+301
+00:26:22,640 --> 00:26:28,640
+فيها، نعم، اختراعات زي أدوات الاتصال، اختراعات
+
+302
+00:26:28,640 --> 00:26:33,030
+مادية، نعم، نعم، الاختراعات تعتبر جوانب مادية، كل
+
+303
+00:26:33,030 --> 00:26:36,730
+المختراعات وما وصل إليه الإنسان من تكنولوجيا،
+
+304
+00:26:36,730 --> 00:26:40,450
+تكنولوجيا وسائل النقل، تكنولوجيا وسائل الاتصال
+
+305
+00:26:40,450 --> 00:26:46,290
+المختلفة، تكنولوجيا وسائل الزراعة، تكنولوجيا وسائل
+
+306
+00:26:46,290 --> 00:26:51,400
+الصناعة، مش هذه كلها جوانب مادية؟ عندما يستخدم
+
+307
+00:26:51,400 --> 00:26:55,240
+الإنسان أدوات الزراعة في الري الحديث والزراعة
+
+308
+00:26:55,240 --> 00:26:59,500
+الحديثة، مش هذه تعتبر ثقافة؟ ثقافة تكنولوجية في
+
+309
+00:26:59,500 --> 00:27:03,920
+كيفية استخدام أقل الأراضي مساحة، بتكنولوجيا معينة،
+
+310
+00:27:03,920 --> 00:27:09,120
+ونزرع هذه الأراضي بري معين، وأسمدة معينة، وحبوب
+
+311
+00:27:09,120 --> 00:27:13,860
+معينة، وتنتج لنا، بدل ما كانت تنتج لنا في الزمن
+
+312
+00:27:13,860 --> 00:27:17,080
+الماضي بالطريقة القديمة على مياه المطر مرة واحدة،
+
+313
+00:27:17,080 --> 00:27:22,610
+تنتج الأرض اليوم كم مرة؟ تنتج ثلاث مرات على الأقل، كل
+
+314
+00:27:22,610 --> 00:27:27,230
+أربع شهور مرة على الأقل تنتج لنا إنتاج زراعي
+
+315
+00:27:27,230 --> 00:27:33,250
+اليوم، فأصبحت مساحات صغيرة نزرع بها، يعني نزرع فيها،
+
+316
+00:27:33,250 --> 00:27:39,720
+وهذه تنتج لنا كميات وفيرة، دونم يكفي عن عشرة
+
+317
+00:27:39,720 --> 00:27:43,860
+دونمات أو أكثر أحيانًا في إنتاجه، لماذا؟ لأن
+
+318
+00:27:43,860 --> 00:27:46,980
+استخدمنا التكنولوجيا الحديثة التي نسميها
+
+319
+00:27:46,980 --> 00:27:49,960
+التكنولوجيا الزراعية، وهذا الذي نطلق عليه الثقافة
+
+320
+00:27:49,960 --> 00:27:54,820
+المادية، في كيفية استخدامها للتطور في كل شيء، وقيس
+
+321
+00:27:54,820 --> 00:28:00,100
+على ذلك التطور الصناعي، التطور الصناعي في مختلف
+
+322
+00:28:00,100 --> 00:28:07,130
+المنتجات، منتجات الأغذية، منتجات الملابس، منتجات
+
+323
+00:28:07,130 --> 00:28:13,450
+وسائل الاتصال أو وسائل الصناعة، صناعة وسائل
+
+324
+00:28:13,450 --> 00:28:18,730
+المواصلات، فهذه صناعات مختلفة أيضًا في إطار الإيه؟
+
+325
+00:28:18,730 --> 00:28:23,910
+اللي هي الإطار، الجانب المادي للثقافة
+
+326
+00:28:26,840 --> 00:28:31,520
+هذه جوانب مادية، زد على ذلك الجانب المعنوي، ولا يقل
+
+327
+00:28:31,520 --> 00:28:35,680
+أهمية عن الجانب المادي، لأن أحيانًا التطورات المادية
+
+328
+00:28:35,680 --> 00:28:38,220
+سريعة، سريعة
+
+329
+00:28:39,340 --> 00:28:43,540
+وأحيانًا لا نلاحقها بالأفكار، والقيم، والتدريب لهذه
+
+330
+00:28:43,540 --> 00:28:48,080
+التكنولوجيا الحديثة، والدليل على ذلك ما تحملونه من
+
+331
+00:28:48,080 --> 00:28:52,080
+وسائل اتصال، جوالات حديثة، كل فترة زمنية، ثلاث، أربع
+
+332
+00:28:52,080 --> 00:28:56,260
+شهور يطلع لنا برامج وجوالات جديدة وحديثة، بشأن
+
+333
+00:28:56,260 --> 00:29:00,780
+تحتاج للتدريب والتعلم، وكذلك في الكمبيوتر، أجهزة
+
+334
+00:29:00,780 --> 00:29:06,630
+الحاسوب، كل يوم بيطلع لنا برامج جديدة وأجهزة جديدة،
+
+335
+00:29:06,630 --> 00:29:10,590
+لابد من ملاحقة هذه التطورات التكنولوجية، وإلا إذا
+
+336
+00:29:10,590 --> 00:29:15,110
+لم نلاحقها بالتدريب والفهم والمعرفة لها، يحدث
+
+337
+00:29:15,110 --> 00:29:21,440
+عندنا هُوَة ثقافية، الهوة الثقافية، لماذا؟ لأن
+
+338
+00:29:21,440 --> 00:29:26,880
+التطور مادي وسريع، لم يلاحقه تطور معنوي في التدريب،
+
+339
+00:29:26,880 --> 00:29:31,000
+والفهم والمعرفة لهذه التطورات المادية، فإذا لم
+
+340
+00:29:31,000 --> 00:29:35,680
+نلاحقه ينتج عندنا هُوَة ثقافية، الهوة الثقافية،
+
+341
+00:29:35,680 --> 00:29:40,660
+نعتبر اليد العليا هي التطور المادي، واليد السفلى هي
+
+342
+00:29:40,660 --> 00:29:46,310
+التطور المعنوي، إذا لم نلاحق هذا التطور المادي
+
+343
+00:29:46,310 --> 00:29:50,590
+بالتدريب والتعلم والمعرفة، تحدث عندنا هُوَة
+
+344
+00:29:50,590 --> 00:29:55,430
+الثقافية، بين اليد الصغيرة، السفلى، والعليا هي التي
+
+345
+00:29:55,430 --> 00:30:00,370
+هي التي تكون الهوة الثقافية، نسميها الهوة الثقافية،
+
+346
+00:30:00,370 --> 00:30:06,310
+وهذه الهوة الثقافية هي مشكلة أيضًا ثقافية ناتجة في
+
+347
+00:30:06,310 --> 00:30:11,690
+المجتمع، لعدم ملاحقة التطورات المادية من قبل أفراد
+
+348
+00:30:11,690 --> 00:30:17,580
+الجماعة أو أفراد المجتمع، كيف نعالجها؟ نعالجها عن
+
+349
+00:30:17,580 --> 00:30:24,140
+طريق التعلم، التدريب، المعرفة، واضح بهذا الشكل، نستطيع
+
+350
+00:30:24,140 --> 00:30:27,680
+أن نلاحق هذه التغيرات المادية من خلال تغيرات
+
+351
+00:30:27,680 --> 00:30:33,980
+معنوية، ففي هذه الحالة بيكون عندنا الثقافة متوازنة،
+
+352
+00:30:33,980 --> 00:30:38,280
+متوازنة ما بين الجانب المادي والجانب المعنوي
+
+353
+00:30:38,280 --> 00:30:40,580
+المعرفي، خلاص
+
+354
+00:30:43,580 --> 00:30:51,240
+طيب، بدنا نراعي ثقافة المجتمع، يعني عن طريق أساس
+
+355
+00:30:51,240 --> 00:30:55,320
+لمراعاة ثقافة المجتمع، اللي هي التفاعل بين الأفراد،
+
+356
+00:30:55,320 --> 00:31:00,000
+دائمًا لابد، يعني الأفراد أن يكون هناك تفاعل بينهم،
+
+357
+00:31:00,000 --> 00:31:05,320
+تفاعل ما بين أفراد الجماعة، محدد لسلوك الجماعة،
+
+358
+00:31:05,320 --> 00:31:09,720
+التفاعل هو الذي يحدد سلوك الجماعة، الناحية الثانية،
+
+359
+00:31:09,720 --> 00:31:14,220
+لابد أن نراعي أيضًا ثقافة في البرامج والخدمات التي
+
+360
+00:31:14,220 --> 00:31:18,320
+تقدم للأفراد والجماعات، البرامج لابد أن تكون نابعة من
+
+361
+00:31:18,320 --> 00:31:23,640
+ثقافة المجتمع، البرامج التي تقدم للجماعة وأفراد
+
+362
+00:31:23,640 --> 00:31:29,620
+الجماعة نابعة من المجتمع، وتلبي حاجات المجتمع، ثقافة
+
+363
+00:31:29,620 --> 00:31:34,360
+في إطار الثقافة، فلذلك من هنا لابد نراعي البرامج
+
+364
+00:31:34,360 --> 00:31:38,880
+والخدمات التي تقدم للأفراد والجماعات في إطار ثقافة
+
+365
+00:31:38,880 --> 00:31:44,220
+المجتمع، أيضًا دائمًا الثقافة بتساعدنا على
+
+366
+00:31:44,220 --> 00:31:50,300
+التغييرات الإيجابية المرغوبة، تغيرات إيجابية، فلذلك
+
+367
+00:31:50,300 --> 00:31:54,100
+الثقافة لا تقتصر عند حد معين، لأن الثقافة نسميها
+
+368
+00:31:54,100 --> 00:31:58,580
+قابلة للتغيير والاستحداث،
+
+369
+00:31:58,580 --> 00:32:04,120
+ويعني دائمًا مع التطورات الجديدة، فلذلك لابد من
+
+370
+00:32:04,120 --> 00:32:08,500
+ملاحقة هذه التطورات، وإلا بيصبح المجتمع متخلف، إذا
+
+371
+00:32:08,500 --> 00:32:11,900
+لم يلاحق التطورات والتغيرات الثقافية الإيجابية،
+
+372
+00:32:11,900 --> 00:32:18,110
+واضح؟ طبعًا أي تغير إيجابي لابد من ملاحقته والوصول
+
+373
+00:32:18,110 --> 00:32:21,890
+إليه، لكن التطورات السلبية، والتغيرات السلبية هذه التي
+
+374
+00:32:21,890 --> 00:32:28,410
+بتجلب مشكلة في المجتمع، يجب معالجتها ومواجهتها، واضح؟
+
+375
+00:32:28,410 --> 00:32:31,730
+طيب، إذا من هنا، اللي هي
+
+376
+00:32:35,140 --> 00:32:39,380
+خلاص، هذه كل ما يتعلق بالثقافة، هذا هو المطلوب، إذن
+
+377
+00:32:39,380 --> 00:32:43,940
+الثقافة شيء مهم، لابد من معرفة هذه الثقافة بجوانبها
+
+378
+00:32:43,940 --> 00:32:48,140
+المادية والمعنوية، ولابد من ملاحقة التطورات
+
+379
+00:32:48,140 --> 00:32:53,480
+والتغيرات المادية عن طريق التغيرات المعنوية، حتى لا
+
+380
+00:32:53,480 --> 00:32:57,830
+تحدث الهوة الثقافية، ولابد من تفاعل أفراد الجماعة
+
+381
+00:32:57,830 --> 00:33:02,950
+معًا في... وأيضًا لابد من عمل برامج تتلاءم
+
+382
+00:33:02,950 --> 00:33:08,130
+مع الجماعة، للجماعة أو لأفراد الجماعة، تتناسب مع ثقافة
+
+383
+00:33:08,130 --> 00:33:12,710
+المجتمع، وتكون نابعة من المجتمع الذي توجد فيه
+
+384
+00:33:12,710 --> 00:33:19,230
+الجماعة مع أفراد الجماعة، هذه هي يعني ثلاث مبادئ تم
+
+385
+00:33:19,230 --> 00:33:23,390
+استعراضها اليوم في هذه المحاضرة، المبدأ الأول ما هو
+
+386
+00:33:23,390 --> 00:33:29,860
+يا بنتي، من تقولنا؟ المبدأ الأول، مبدأ مراعاة القيم
+
+387
+00:33:29,860 --> 00:33:36,860
+المهنية، في مهنة الخدمة الاجتماعية، المبدأ الثاني، مقابلة
+
+388
+00:33:36,860 --> 00:33:41,000
+الحاجات الإنسانية، حاجات الإنسان، أفراد الجماعة،
+
+389
+00:33:41,000 --> 00:33:47,220
+وكيفية مواجهتها وإشباعها، العمل على إشباعها، مبدأ
+
+390
+00:33:47,220 --> 00:33:53,200
+مراعاة ثقافة المجتمع، بجانبيها المادي والمعنوي، بذلك
+
+391
+00:33:53,200 --> 00:33:57,220
+يعني، في أي سؤال في هذه المحاضرة اليوم؟ وأيضًا في
+
+392
+00:33:57,220 --> 00:34:00,620
+موضوع غير أنواع المبادئ، تكلمنا في كيف تتكون
+
+393
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/0D9W75O_2mE_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/0D9W75O_2mE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1df1814c88b75972ab9304aa462e37101528a51f
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/0D9W75O_2mE_postprocess.srt
@@ -0,0 +1,1592 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,840 --> 00:00:24,080
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+3
+00:00:24,080 --> 00:00:28,080
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+4
+00:00:28,080 --> 00:00:32,940
+آله وصحبه أجمعين، بنات الطالبات السلام عليكم ورحمة
+
+5
+00:00:32,940 --> 00:00:39,220
+الله وبركاته في هذه المحاضرة سنتناول مبادئ خدمة
+
+6
+00:00:39,220 --> 00:00:39,920
+الجماعة
+
+7
+00:00:42,490 --> 00:00:46,050
+طبعا كل طريقة من طرق الخدمة الاجتماعية لها مبادئ
+
+8
+00:00:46,050 --> 00:00:50,090
+خدمة الفرد لها مبادئ خدمة الجماعة لها مبادئ تنظيم
+
+9
+00:00:50,090 --> 00:00:58,950
+المجتمع له مبادئ ولذلك س .. يعني أول شيء سنتعرف
+
+10
+00:00:58,950 --> 00:01:04,510
+على المبدأ ومفهوم المبدأ وكيف يأتي المبدأ كيف نكون
+
+11
+00:01:04,510 --> 00:01:11,820
+المبدأ لأن المبادئ قابلة للتغييرقابلة للفهم قابلة
+
+12
+00:01:11,820 --> 00:01:16,960
+للمهارة في التطبيق أيضًا فالمبادئ
+
+13
+00:01:16,960 --> 00:01:23,180
+أو المبدأ عبارة عن مفاهيم مفاهيم يعني وثبتت صلاحية
+
+14
+00:01:23,180 --> 00:01:28,960
+هذه المفاهيم و أصبحت مبدأ فلذلك المبدأ يعتبر حقيقة
+
+15
+00:01:28,960 --> 00:01:32,600
+أساسية حقيقة أساسية
+
+16
+00:01:35,810 --> 00:01:41,050
+فلذلك عندما تكون المبدأ حقيقة أساسية إذا له صفة
+
+17
+00:01:41,050 --> 00:01:45,910
+التعميم وهنا بيكون على شكل قانون، قانون شامل يصدر
+
+18
+00:01:45,910 --> 00:01:50,830
+عنه قوانين أخرى ذات قاعدة ثابتة للعمل عندما أمارس
+
+19
+00:01:50,830 --> 00:01:55,050
+خدمة الجماعة لابد أن أطبق هذه المبادئ لأنها عبارة
+
+20
+00:01:55,050 --> 00:02:00,030
+عن حقائق ثابتةالمبدأ هو حقيقة أساسية لها صفة
+
+21
+00:02:00,030 --> 00:02:05,770
+عمومية إذا المبدأ حقيقة وهذه الحقيقة عبارة عن إيه
+
+22
+00:02:05,770 --> 00:02:12,210
+لها صفة عامة صفة عامة فلذلك بنطلق عليها اسم المبدأ
+
+23
+00:02:12,210 --> 00:02:18,210
+وبيصل إليها الإنسان عن طريق ماذا الخبرة والبحث
+
+24
+00:02:18,210 --> 00:02:24,170
+العلمي بنصل إلى الحقائق هذه عن طريق الخبرة وعن
+
+25
+00:02:24,170 --> 00:02:30,040
+طريق البحث العلميهذا هو بالنسبة للمبدأ وتعريف
+
+26
+00:02:30,040 --> 00:02:35,340
+المبدأ، إذا حقيقة ولها صفة الـ A العمومية، ومن هنا
+
+27
+00:02:35,340 --> 00:02:40,000
+نعمم هذه الحقيقة بالنسبة لخدمة الجماعة، فلذلك نطلق
+
+28
+00:02:40,000 --> 00:02:46,760
+عليها مبادئ، مبادئ خدمة الجماعة طبعا كيف تتكون هذه
+
+29
+00:02:46,760 --> 00:02:53,050
+المبادئ؟ كيف تتشكل وتتكون هذه المبادئ؟هل يعني احنا
+
+30
+00:02:53,050 --> 00:02:57,430
+قلنا حقيقة طب الحقائق هذه كيف؟ طب تيجي نتيجة ماذا
+
+31
+00:02:57,430 --> 00:03:02,410
+قلنا الخبرة والبحث العلمي هذه الحقائق فلذلك من هنا
+
+32
+00:03:02,410 --> 00:03:07,950
+ما نصل اليه من مفاهيم في خدمة الجماعة وحقائق تعمم
+
+33
+00:03:07,950 --> 00:03:14,050
+طب كيف نصل للحقيقة؟ كيف نصل للحقيقة؟ حتى نشكل منها
+
+34
+00:03:14,050 --> 00:03:20,650
+مبدأ الرسم المبين يعني يبين لنا ويوضح لنا كيفية
+
+35
+00:03:20,650 --> 00:03:27,910
+تكوينالمبدأ كيف يتكون المبدأ أول شيء في عندنا اللي
+
+36
+00:03:27,910 --> 00:03:34,010
+هي علوم مختلفة اللي بنجمع منها الحقائق نعتمد على
+
+37
+00:03:34,010 --> 00:03:39,810
+العلوم الاجتماعية منها علم الاجتماع علم التاريخ
+
+38
+00:03:39,810 --> 00:03:46,790
+علم النفس علم الجغرافيا وهكذا علوم اجتماعية
+
+39
+00:03:46,790 --> 00:03:51,980
+التربية بشكل عام هذه علوم كلها اجتماعيةممكن من هذه
+
+40
+00:03:51,980 --> 00:03:56,880
+العلوم نشكل حقائق أيضًا في علوم أخرى من هذه العلوم
+
+41
+00:03:56,880 --> 00:04:02,840
+علوم الأحياء علوم الأحياء أيضًا خاصة عن الإنسان
+
+42
+00:04:02,840 --> 00:04:07,940
+التي تدرس الإنسانوجوانب الإنسان المختلفة كذلك
+
+43
+00:04:07,940 --> 00:04:13,120
+العلوم الأدبية والفلسفة والدين هذه كلها بنسميها
+
+44
+00:04:13,120 --> 00:04:17,380
+يعني بنستمد منها أيه الحقائق العلمية اللي هي
+
+45
+00:04:17,380 --> 00:04:22,920
+العلوم الاجتماعية وعلوم الأحياء وأيضا العلوم
+
+46
+00:04:22,920 --> 00:04:29,820
+الأدبية الفلسفية والفلسفة والدين كذلك هذه كلها
+
+47
+00:04:29,820 --> 00:04:36,030
+بتشكل النماذج العلوم الاجتماعية حقائقحقائق أساسية
+
+48
+00:04:36,030 --> 00:04:40,890
+حول ماذا؟ حول الأفرد اللي هي الحقائق الأساسية
+
+49
+00:04:40,890 --> 00:04:45,750
+بتتعلق بالفرد والجماعة والمجتمع من هذه العلوم وهذه
+
+50
+00:04:45,750 --> 00:04:48,050
+العلوم أحيانا احنا بندرسها لكوا في الخدمة
+
+51
+00:04:48,050 --> 00:04:53,190
+الاجتماعية كعلوم مساعدة يعني بتدرسوا علوم اللي هو
+
+52
+00:04:53,190 --> 00:04:57,390
+الشريعة بتدرسوا علوم اللي هي متعلقة بالدين بتدرسوا
+
+53
+00:04:57,390 --> 00:05:01,830
+أصول الدين اللي هي العلم الحديث بتدرسوا الحضارة
+
+54
+00:05:01,830 --> 00:05:06,260
+الإسلاميةتدرسوا أيضًا التاريخ، اللي هو تاريخ
+
+55
+00:05:06,260 --> 00:05:09,460
+فلسطين مثلًا، هذه من العلوم المساعدة لنا، هذه كلها
+
+56
+00:05:09,460 --> 00:05:12,780
+في إطار العلوم الاجتماعية زائد الدينية، ما تكلمنا
+
+57
+00:05:12,780 --> 00:05:17,170
+عنه، الفقه أيضًا من العلوم الدينيةلاستفيد منها
+
+58
+00:05:17,170 --> 00:05:24,150
+كذلك بتدرسوا علوم أخرى اللي هي العلوم عندكم متطلب
+
+59
+00:05:24,150 --> 00:05:29,030
+جامعة أيضا تدرسوه وهو في التمريد هذا اللي هو
+
+60
+00:05:29,030 --> 00:05:32,830
+الإسعافات الأولية ولذلك من هنا هذا يعتبر من ضمن
+
+61
+00:05:32,830 --> 00:05:37,610
+العلوم اللي هي الصحية والاحياء وغير ذلك يجمع كل ما
+
+62
+00:05:37,610 --> 00:05:41,910
+يتعلق بالإسعافات وغير ذلك وهذه يعني في يطار الصحة
+
+63
+00:05:41,910 --> 00:05:47,010
+الاجتماعيةفبنستفيد منها أيضًا وهكذا كل العلوم
+
+64
+00:05:47,010 --> 00:05:51,250
+الأخرى بنستفيد منها علم الاقتصاد علم الاجتماع كل
+
+65
+00:05:51,250 --> 00:05:56,690
+هذه علوم اجتماعية بنستفيد منها هذه بتشكل النماذج
+
+66
+00:05:56,690 --> 00:06:01,950
+اللي هي الحقائقحول الفرد وحول الجماعة وحول المجتمع
+
+67
+00:06:01,950 --> 00:06:07,750
+إذا نقول المبدأ بتشكل من حقائق، بنزيد عليه الخبرات
+
+68
+00:06:07,750 --> 00:06:11,930
+إذا نمنيج الخبرات من أين نكتسبها؟ الخبرات نكتسبها
+
+69
+00:06:11,930 --> 00:06:16,090
+من ممارسة الخدمة الاجتماعية كلما مارسنا الخدمة
+
+70
+00:06:16,090 --> 00:06:20,470
+الاجتماعيةفي المؤسسات الاجتماعية أثناء عملنا
+
+71
+00:06:20,470 --> 00:06:25,050
+بنكتسب إيه؟ خبرة إذا من الخبرة في المؤسسات
+
+72
+00:06:25,050 --> 00:06:30,390
+الاجتماعية زائد خبرة من ممارسة الترويح واحنا درسنا
+
+73
+00:06:30,390 --> 00:06:34,950
+قبل ذلك في محاضرة سابقة الترويح وما علاقته بخدمة
+
+74
+00:06:34,950 --> 00:06:39,810
+الجماعة أيضا ممارسة الترويح كنشاط ترويحي هذا أيضا
+
+75
+00:06:39,810 --> 00:06:44,440
+ممكن نكتسب خبرةفي ذلك من ممارسة الترويح خبرة من
+
+76
+00:06:44,440 --> 00:06:50,060
+ايه؟ من التعليم من ممارسة التعليم كذلك خبرات عندما
+
+77
+00:06:50,060 --> 00:06:54,920
+نمارس التعليم هذه كلها يعني مجالات هذه بتشكل لنا
+
+78
+00:06:54,920 --> 00:07:01,980
+ماذا؟ مبادئ أساسية مبادئ أساسية للعمل مع الناس
+
+79
+00:07:01,980 --> 00:07:10,100
+وأيضا لمساعدتهم على النمو والتقدم والتعليمكلها
+
+80
+00:07:10,100 --> 00:07:16,080
+النمو والتغير والتقدمهذه كلها أيه؟ من ماذا؟ من هذه
+
+81
+00:07:16,080 --> 00:07:20,220
+الخبرات في المؤسسات الاجتماعية التي نعمل فيها في
+
+82
+00:07:20,220 --> 00:07:24,940
+المجالات المختلفة زد على ذلك مجالات أخرى مجالات
+
+83
+00:07:24,940 --> 00:07:28,720
+رعاية الشباب من خلال مؤسسات رعاية الشباب مجالات
+
+84
+00:07:28,720 --> 00:07:32,660
+رعاية الأحداث الجانحين في مؤسسات رعاية الأحداث
+
+85
+00:07:32,660 --> 00:07:36,520
+مجالات رعاية الأسرة في مؤسسات الاجتماعية لرعاية
+
+86
+00:07:36,520 --> 00:07:41,070
+الأسرة مؤسسات رعاية المعاقينفي مؤسسات رعاية
+
+87
+00:07:41,070 --> 00:07:45,110
+المعاقين وكيفية التعامل مع المعاقين لأن هذه كلها
+
+88
+00:07:45,110 --> 00:07:50,050
+مجالات نكتسب منها خبرة هذه أيضا وغيرها من المجالات
+
+89
+00:07:50,050 --> 00:07:55,150
+الأخرى هذه كلها نكتسب خبرات من هذه المجالات
+
+90
+00:07:55,150 --> 00:08:01,050
+بتشكلنا ماذا؟ بتشكلنا مبادئ أساسية للعمل مع الناس
+
+91
+00:08:01,050 --> 00:08:07,090
+لمساعدتهم على النمو والتقدم والتغير داخل المجتمع
+
+92
+00:08:08,950 --> 00:08:13,770
+إذاً هناك حقائق من العلوم الاجتماعية والعلوم
+
+93
+00:08:13,770 --> 00:08:19,430
+الأخرى وفي عندنا خبرات من مجالات ممارسة الأنشطة أو
+
+94
+00:08:19,430 --> 00:08:24,930
+المهنة في المؤسسات الاجتماعية المختلفة حسب مجالات
+
+95
+00:08:24,930 --> 00:08:29,290
+الخدمة الاجتماعية بنكتسب خبرات وهذه بتدينا مبادئ
+
+96
+00:08:29,290 --> 00:08:35,090
+أساسية للعمل مع الناس طيب هذا أيضًا إذا هنا بشكل
+
+97
+00:08:35,090 --> 00:08:40,520
+النماذجبشكل ماذا؟ إن الأخصائي بيستخدم المبادئ، هذه
+
+98
+00:08:40,520 --> 00:08:44,260
+بيشكلنا مبادئ العلوم، قلنا المختلفة اللي بتشكل
+
+99
+00:08:44,260 --> 00:08:47,920
+الحقائق والخبرات اللي بتشكل لنا المبادئ، هذه كلها
+
+100
+00:08:47,920 --> 00:08:52,400
+بتشكل لنا مبادئ خدمة الجماعة، المبادئ، وهنا
+
+101
+00:08:52,400 --> 00:08:56,870
+المبادئ بيستخدمها مين؟ الأخصائي الاجتماعيفي خدمة
+
+102
+00:08:56,870 --> 00:09:00,950
+الجماعة على أساس من إيش بتطبق هذه المبادئ؟ على
+
+103
+00:09:00,950 --> 00:09:06,470
+أساس من المعرفة والفهم وأيضا ليس المعرفة والفهم بل
+
+104
+00:09:06,470 --> 00:09:12,650
+المهارة في التطبيقمعرفة بهذه المبادئ و فهم لهذه
+
+105
+00:09:12,650 --> 00:09:18,010
+المبادئ و مهارة في تطبيق هذه المبادئ فمن هنا
+
+106
+00:09:18,010 --> 00:09:24,030
+نستطيع أن نطبق هذه المبادئ من خلال تعاملنا مع
+
+107
+00:09:24,030 --> 00:09:28,540
+الجماعة في خدمة الجماعةمع الفرد ومع الجماعة لأن
+
+108
+00:09:28,540 --> 00:09:32,580
+الجماعة مكوّنة من أيه؟ من أفراد فالفرد هو أساس
+
+109
+00:09:32,580 --> 00:09:36,960
+تعاملنا داخل الجماعة فلذلك من هنا بنطلق على هذه
+
+110
+00:09:36,960 --> 00:09:41,700
+المبادئ هي مبادئ خدمة الجماعة للتعامل مع الفرد
+
+111
+00:09:41,700 --> 00:09:45,760
+والجماعة لأن هناك تفاعل ما بين الفرد والجماعة وما
+
+112
+00:09:45,760 --> 00:09:51,430
+بين الجماعة والفرد وهذا هوالتفاعل بتبقى علاقة
+
+113
+00:09:51,430 --> 00:09:56,590
+متبادلة ما بين الفرد وما بين الجماعة الجماعة تؤثر
+
+114
+00:09:56,590 --> 00:10:01,010
+على الفرد والفرد يؤثر على الجماعة هذه كله من خلال
+
+115
+00:10:01,010 --> 00:10:06,230
+ماذا؟ من خلال تطبيقنا لمبادئ خدمة الجماعة لماذا
+
+116
+00:10:06,230 --> 00:10:09,990
+نستخدم هذه المبادئ لمساعدة الفرد والجماعة على
+
+117
+00:10:09,990 --> 00:10:14,930
+النمو والتقدم وتحقيق الأهداف الاجتماعية المرسومة
+
+118
+00:10:14,930 --> 00:10:20,520
+التي نريد تحقيقها للفرد والجماعةعندما نطبق أو
+
+119
+00:10:20,520 --> 00:10:26,220
+نمارس خدمة الجماعة مع الجماعة من خلال البرامج وما
+
+120
+00:10:26,220 --> 00:10:33,120
+تحتويه البرامج لأنشطة مختلفة عرفنا كيفية تكوين
+
+121
+00:10:33,120 --> 00:10:37,300
+المبادئ بهذه الطريقة واضحة؟ هل هناك من الاستفسار
+
+122
+00:10:37,300 --> 00:10:43,160
+حول كيفية تكوين المبدأ؟ طيب
+
+123
+00:10:48,540 --> 00:10:54,760
+خلاص هذا كله يعني حول اللي هي كيفية تكوين المبادئ
+
+124
+00:10:54,760 --> 00:11:03,020
+إذا ننطلق من هنا يعني دائما
+
+125
+00:11:03,020 --> 00:11:08,280
+يعني احنا على الأخصائي ألا يعني يفهم المبادئ فقط
+
+126
+00:11:08,280 --> 00:11:12,420
+لكن لابد أن يفهم الفلسفة وراها أي مبدأ من مبادئ
+
+127
+00:11:12,420 --> 00:11:17,960
+خدمة الجماعة إيش هي الفلسفة؟كيف تشكل هذا المبدأ
+
+128
+00:11:17,960 --> 00:11:23,780
+وما هي الفلسفة من وراء هذا المبدأ فلذلك من هنا هذه
+
+129
+00:11:23,780 --> 00:11:27,760
+أيضا نقطة مهمة جدا أن نعرف المبدأ وفلسفة هذا
+
+130
+00:11:27,760 --> 00:11:33,800
+المبدأ التي أتت لنا بهذا المبدأ من أجل أن نطبقه
+
+131
+00:11:33,800 --> 00:11:40,960
+على يعني في خدمة الجماعةفي عندنا الآن سنعرض بعض
+
+132
+00:11:40,960 --> 00:11:45,980
+مبادئ خدمة للجماعة في عندنا عدد من المبادئ كل
+
+133
+00:11:45,980 --> 00:11:51,360
+محاضرة ان شاء الله سنأخد عدد من هذه المبادئ نبدأ
+
+134
+00:11:51,360 --> 00:11:56,460
+الآن طبعا المبادئ كلها متكاملة مع بعضها البعض و
+
+135
+00:11:56,460 --> 00:12:00,340
+ليست منفصلة عن بعضها البعض و على الأخصائي أن يعرف
+
+136
+00:12:00,340 --> 00:12:04,640
+هذه المبادئ و يفهمها و تكون لديه المهارة في تطبيق
+
+137
+00:12:04,640 --> 00:12:10,420
+هذه المبادئفليست يعني بل هناك ترابط وتكامل بين هذه
+
+138
+00:12:10,420 --> 00:12:15,880
+المبادئ ككل فنأتي الآن إلى المبدأ الأول مراعاة قيم
+
+139
+00:12:15,880 --> 00:12:20,660
+مهنة الخدمة الاجتماعية هذا مبدأ من مبادئ خدمة
+
+140
+00:12:20,660 --> 00:12:25,820
+الجماعة مراعاة الأيه القيم لأنه لمهنة الخدمة
+
+141
+00:12:25,820 --> 00:12:31,720
+الاجتماعية فيه قيم أساسية لابد من احترام هذه القيم
+
+142
+00:12:32,690 --> 00:12:36,010
+فلماذا؟ لأن خدمة الجماعة طريقة من طرق الخدمة
+
+143
+00:12:36,010 --> 00:12:41,890
+الاجتماعية وهي تمثل مهنة الخدمة الاجتماعية فلذلك
+
+144
+00:12:41,890 --> 00:12:46,810
+لابد أن تكون قيم الطريقة نابعة من أين؟ من طرق ..
+
+145
+00:12:46,810 --> 00:12:50,210
+من طرق .. من مهنة الخدمة الاجتماعية من الخدمة
+
+146
+00:12:50,210 --> 00:12:57,750
+الاجتماعية طيب فلذلك من هنا لابد
+
+147
+00:12:57,750 --> 00:13:05,350
+أن نعرف ما هي هذه القيمحتى نضعها أمام أعيننا كمبدأ
+
+148
+00:13:05,350 --> 00:13:09,210
+أساسي وهو قيم مهنة الخدمة الاجتماعية التي يجب أن
+
+149
+00:13:09,210 --> 00:13:14,510
+نؤمن بها ونطبقها عند تعاملنا في طريقة خدمة الجماعة
+
+150
+00:13:14,510 --> 00:13:22,510
+من هذه القيم الإيمان بقيمة الفرد وكرامة الفرد داخل
+
+151
+00:13:22,510 --> 00:13:26,980
+الجماعةلأن الجماعة تتكون من أفراد فاحنا بنؤمن
+
+152
+00:13:26,980 --> 00:13:30,840
+بقيمة هؤلاء الأفراد داخل الجماعة وكرامة هؤلاء
+
+153
+00:13:30,840 --> 00:13:35,320
+الأفراد هذه إيه تعتبر القيمة الأولى محافظة على
+
+154
+00:13:35,320 --> 00:13:40,160
+قيمة الفرد وكرامة الفرد لأن الله سبحانه وتعالى كرم
+
+155
+00:13:40,160 --> 00:13:45,080
+بني آدم فلذلك نحن قيمنا تنطلق في الخدمة الاجتماعية
+
+156
+00:13:45,080 --> 00:13:49,660
+وفي طرق الخدمة الاجتماعية من تكريم هذا الإنسان
+
+157
+00:13:49,660 --> 00:13:55,020
+واحترام هذا الإنسانوقيمة هذا الإنسان بأن يكون له
+
+158
+00:13:55,020 --> 00:13:59,800
+قيمة عندنا في تعاملنا معاه فلذلك هذا يعتبر أسمى
+
+159
+00:13:59,800 --> 00:14:05,860
+الكائنات الحية الإنسان فمن هنا تعتبر هذه قيمة
+
+160
+00:14:05,860 --> 00:14:09,100
+أساسية من القيم التي يجب أن نؤمن بها كخصائين
+
+161
+00:14:09,100 --> 00:14:13,840
+اجتماعيين عند تعاملنا مع الأفراد ومع الجماعات
+
+162
+00:14:13,840 --> 00:14:18,300
+المختلفة من خلال مهنة الخدمة الاجتماعية إذن
+
+163
+00:14:18,300 --> 00:14:23,530
+الإيمان بقيمة الأفراد وكرامتهأيضًا، لابد أن نؤمن
+
+164
+00:14:23,530 --> 00:14:29,110
+بأن هؤلاء الأفراد من حقهم أن يساهموا في اتخاذ
+
+165
+00:14:29,110 --> 00:14:33,410
+القرار، يساهموا في اتخاذ القرار، لا يفرض عليهم
+
+166
+00:14:33,410 --> 00:14:38,550
+القرار، لابد أن نشاركهم ونشاركهم في اتخاذ القرارات
+
+167
+00:14:38,550 --> 00:14:43,670
+عند تعاملنا مع الجماعة، وإلا نفرض عليهم قرار لا
+
+168
+00:14:43,670 --> 00:14:49,490
+يستطيعون تنفيذهوالقرار يكون قد يكون عن طريق نشاط،
+
+169
+00:14:49,490 --> 00:14:53,570
+عن طريق مناقشة، عن طريق حوار، عن طريق نشاط رحلة،
+
+170
+00:14:53,570 --> 00:14:59,150
+نشاط .. يعني ممارسة أنشطة مختلفة، إذا هنا لابد أن
+
+171
+00:14:59,150 --> 00:15:03,530
+نشرك الجماعة وأعضاء الجماعة في اتخاذ القرار حول
+
+172
+00:15:03,530 --> 00:15:06,930
+ممارسة الأنشطة المختلفة، إذا كنا نمارس أنشطة ..
+
+173
+00:15:06,930 --> 00:15:11,250
+نساعد الجماعة على ممارسة أنشطة مختلفة في اتخاذ
+
+174
+00:15:11,250 --> 00:15:16,530
+القرارونشركهم في ذلك وهذا يعتبر حق من حقوق الجماعة
+
+175
+00:15:16,530 --> 00:15:20,550
+وألا يكون القرار نابع من الأخصائي بل لابد أن يكون
+
+176
+00:15:20,550 --> 00:15:25,490
+اجتماعي بل يجب أن يكون القرار نابع من الجماعة
+
+177
+00:15:25,490 --> 00:15:29,930
+والاخصائي يساعد الجماعة على اتخاذ القرار الملائم
+
+178
+00:15:29,930 --> 00:15:37,370
+هذه القيمة الأخرى واضحة؟ طيب في قيمة أيضا ثالثة ما
+
+179
+00:15:37,370 --> 00:15:39,370
+هي؟
+
+180
+00:15:42,770 --> 00:15:50,890
+ألا نكتم حرية الأفراد ونلجم أصواتهم، لابد الفرد أن
+
+181
+00:15:50,890 --> 00:15:56,600
+يكون له الحرية في التعبيروهذه الحرية مكفولة في
+
+182
+00:15:56,600 --> 00:16:01,100
+الأديان السماوية للإنسان لأن الإنسان ليس عبدًا بل
+
+183
+00:16:01,100 --> 00:16:05,860
+هو حرًا فلذلك لابد أن يكون نعطيه يعني من القيم
+
+184
+00:16:05,860 --> 00:16:09,320
+اللي نؤمن بيها أن الإنسان هذا لابد أن يكون حرًا في
+
+185
+00:16:09,320 --> 00:16:15,300
+تعبيره في أيضًا تصرفاته بس في حدود إطار المجتمع
+
+186
+00:16:15,300 --> 00:16:20,160
+وقيم المجتمع أن يكون حرًا في التعبير والكلام
+
+187
+00:16:20,160 --> 00:16:25,010
+والحديثلكن في أطار ماذا؟ قيم المجتمع وعقيدة
+
+188
+00:16:25,010 --> 00:16:31,310
+المجتمع وطبعاً وثقافة المجتمع هذه كلها لابد أن
+
+189
+00:16:31,310 --> 00:16:36,310
+تكون بهذا الشكل، إذا من هنا لابد أن نؤمن بالحرية
+
+190
+00:16:36,310 --> 00:16:42,050
+للفرد بأنه لابد أن يعبر عن ذاته، يعبر عن رأيه،
+
+191
+00:16:42,050 --> 00:16:49,250
+بشاعره و هكذا أيضا كذلك الأفراد داخل الجماعة لهم
+
+192
+00:16:49,250 --> 00:16:53,470
+حقوقأيضًا من الأشياء اللي لابد أن نؤمن بها بحق
+
+193
+00:16:53,470 --> 00:17:00,470
+الفرد الحقوق له حقوق وعليه واجبات وهذه بطبق إفضار
+
+194
+00:17:00,470 --> 00:17:04,990
+مبدأ المسئولية الاجتماعية الحقوق والواجبات للفرد
+
+195
+00:17:04,990 --> 00:17:08,810
+عليه واجبات اتجاه مجتمعي واتجاه الجماعة التي ينتمي
+
+196
+00:17:08,810 --> 00:17:13,550
+إليها وله حقوق أيضًا ولذلك من هنا يعني من القيم
+
+197
+00:17:13,550 --> 00:17:20,150
+الأساسية اللي هي احترام حقوق الفرد داخل الجماعةهذا
+
+198
+00:17:20,150 --> 00:17:25,650
+بالنسبة كل ما يتعلق بالمبدأ الأول وهو مراعاة قيم
+
+199
+00:17:25,650 --> 00:17:31,990
+مهنة الخدمة الاجتماعية التي نؤمن بهاواضح هي مهنتنا
+
+200
+00:17:31,990 --> 00:17:35,610
+ولذلك هي نابعة من أيه؟ من قيمنا ومن عداتنا ومن
+
+201
+00:17:35,610 --> 00:17:38,990
+تقاليدنا ومن ديننا يعني العدات والتقاليد والقيم
+
+202
+00:17:38,990 --> 00:17:43,810
+اللي نؤمن بيها لا تتعارض مع ديننا الإسلامي وأيضا
+
+203
+00:17:43,810 --> 00:17:48,070
+لا تتعارض مع الأديان الأخرى فهي أديان سماوية لابد
+
+204
+00:17:48,070 --> 00:17:53,820
+أن نحترم هذه القيم الخاصة بالإنسانفلذلك هذه القيم
+
+205
+00:17:53,820 --> 00:17:58,620
+كلها نابعة من الأديان السماوية بشكل عام و من ديننا
+
+206
+00:17:58,620 --> 00:18:03,680
+الإسلامي بشكل خاص فلذلك هذا يعتبر مبدأ علينا أن
+
+207
+00:18:03,680 --> 00:18:09,040
+نحترم هذا المبدأ و عند تعاملنا مع الجماعة و أعضاء
+
+208
+00:18:09,040 --> 00:18:13,360
+الجماعة لابد أن نحترم قيمة الإنسان و حرية الإنسان
+
+209
+00:18:13,360 --> 00:18:18,260
+و حقوق الإنسان كل هذه الأمور لابد أن نشعر الإنسان
+
+210
+00:18:18,260 --> 00:18:20,060
+بقيمته و كرامته
+
+211
+00:18:23,390 --> 00:18:28,670
+خلاص؟ في أي سؤال في المبدأ الأول؟ طيب عندنا مبدأ
+
+212
+00:18:28,670 --> 00:18:34,230
+أخر من مبادئ خدمة الجماعة ولذلك مبدأ مقابلة
+
+213
+00:18:34,230 --> 00:18:41,910
+الحاجات الإنسانية ما هي الحاجات الإنسانية؟ اه
+
+214
+00:18:41,910 --> 00:18:48,050
+ما هي؟ اه نعم حاجات أساسية للإنسان نعم يا بنت
+
+215
+00:18:49,140 --> 00:18:55,480
+الحاجة إلى الأمن، ماذا أيضًا؟ الحاجة إلى ماذا؟ إلى
+
+216
+00:18:55,480 --> 00:18:59,940
+المأكل، إلى الملبس، زي ما ذكرت زملتكم الحاجة
+
+217
+00:18:59,940 --> 00:19:05,820
+للراحة، كويس، ماذا أيضًا؟ المسكن، الحاجة للترويح
+
+218
+00:19:05,820 --> 00:19:10,800
+الحرية،
+
+219
+00:19:10,800 --> 00:19:15,520
+الحاجة للحرية، أيوة، ماذا أيضًا؟ حاجات، حاجات
+
+220
+00:19:15,520 --> 00:19:20,430
+كثيرة، يحتاجها الإنسانلأن تبقى نعم حاجات كثيرة
+
+221
+00:19:20,430 --> 00:19:25,510
+يحتاجها الإنسان فلذلك ما يعني خدمة الجماعة تؤمن
+
+222
+00:19:25,510 --> 00:19:29,870
+بمبدأ مقابلة الحاجات الإنسانية لابد عندما نمارس
+
+223
+00:19:29,870 --> 00:19:34,130
+خدمة الجماعة أن تقوم هذه الطريقة بإشباع الحاجات
+
+224
+00:19:34,130 --> 00:19:40,110
+لأعضاء الجماعة حاجاتهم التي يرغبون في إشباعها
+
+225
+00:19:40,110 --> 00:19:45,930
+فلذلك من هنا يعني برامج وخدمات مؤسسات الخدمة
+
+226
+00:19:45,930 --> 00:19:51,830
+الاجتماعية بشكل عاميعني كلها بتعمل على ماذا؟ على
+
+227
+00:19:51,830 --> 00:19:56,310
+مقابلة الحاجات وعلى مواجهة هذه الحاجات وإشباع
+
+228
+00:19:56,310 --> 00:20:01,290
+الحاجات الخاصة بالإنسان إشباع حاجات الإنسان
+
+229
+00:20:01,290 --> 00:20:05,830
+المتعددة اللي أنتم ذكرتم بعض منها فلذلك يجب على
+
+230
+00:20:05,830 --> 00:20:09,910
+خصائص الجماعة الإلتزام بالعمل على مقابلة هذه
+
+231
+00:20:09,910 --> 00:20:15,230
+الحاجات المختلفةيحس و يشعر و يدرس و يعلم ما هي
+
+232
+00:20:15,230 --> 00:20:18,970
+حاجات الجماعة و أفراد الجماعة و يقوم على تلبية هذه
+
+233
+00:20:18,970 --> 00:20:23,130
+الحاجات و يشبع هذه الحاجات من خلال الأنشطة
+
+234
+00:20:23,130 --> 00:20:28,790
+المختلفة التي تشبه حاجات الجماعة طبعا هذا التعرف
+
+235
+00:20:28,790 --> 00:20:33,730
+على الحاجات المختلفة هل يأتي من فراغ؟ كيف نتعرف
+
+236
+00:20:33,730 --> 00:20:35,010
+على الحاجات؟
+
+237
+00:20:55,280 --> 00:21:00,360
+والجماعة ككل نعرفه عن طريق ماذا الدراسة المستمرة
+
+238
+00:21:01,020 --> 00:21:05,860
+الدراسة للجماعة وأعضاء الجماعة واضحة ونساعدها
+
+239
+00:21:05,860 --> 00:21:10,620
+أيضًا فلذلك من هنا لابد أن نعرف هذه الحاجات ونعرف
+
+240
+00:21:10,620 --> 00:21:14,780
+كيف نساعد الجماعة على إشباع هذه الحاجات سواء عن
+
+241
+00:21:14,780 --> 00:21:18,300
+طريق برامج ومارسة أنشطة أو عن طريق الموارد المادية
+
+242
+00:21:18,300 --> 00:21:22,360
+أو البشرية الموجودة في المجتمع عن طريق مبدأ
+
+243
+00:21:22,360 --> 00:21:26,960
+استغلال الموارد داخل المجتمع في إشباع هذه الحاجات
+
+244
+00:21:26,960 --> 00:21:35,820
+للجماعة وأعضاء الجماعةواضح؟ طيب خلاص هذا هو مبدأ
+
+245
+00:21:35,820 --> 00:21:40,700
+اللي هو مقابلة الحاجات الإنسانية نتعرف على حاجات
+
+246
+00:21:40,700 --> 00:21:45,520
+الجماعة ونقوم بمساعدة الجماعة على إشباع حاجاتها عن
+
+247
+00:21:45,520 --> 00:21:50,590
+طريق ممارسة الأنشطة المختلفة اللي بتضعها الجماعةمن
+
+248
+00:21:50,590 --> 00:21:54,750
+خلال البرامج المختلفة وما تحتوي برامج اجتماعية
+
+249
+00:21:54,750 --> 00:21:59,530
+برامج رياضية برامج نفسية برامج عقلية ثقافية إلى
+
+250
+00:21:59,530 --> 00:22:04,010
+غير ذلك من البرامج التي ترغب فيها الجماعة في
+
+251
+00:22:04,010 --> 00:22:11,170
+ممارستها من خلال مؤسسات خدمة الجماعة واضح؟
+
+252
+00:22:11,170 --> 00:22:18,270
+في أي سؤال في هذا المبدأ؟ طيب ننتقل إلى مبدأ ثالث
+
+253
+00:22:21,260 --> 00:22:26,300
+نعم الوقت طويل ما زال الوقت .. هناك وقت يا بنتي
+
+254
+00:22:26,300 --> 00:22:33,640
+نعم طيب ننتقل مدى مافيش اي سؤال من هذا .. في هذا
+
+255
+00:22:33,640 --> 00:22:38,800
+المبدأ ننتقل الى مبدأ اخر من مبادئ خدمة الجماعة و
+
+256
+00:22:38,800 --> 00:22:44,160
+هو مبدأ الثقافة مراعاة ثقافة المجتمع لابد أعضاء
+
+257
+00:22:44,160 --> 00:22:48,520
+الجماعة و الجماعة تراعي ثقافة المجتمع اللذي توجد
+
+258
+00:22:48,520 --> 00:22:50,140
+فيه هذه الجماعة
+
+259
+00:22:52,900 --> 00:22:57,220
+واضح فلذلك كل علينا أن نحترم الثقافة التي نوجد
+
+260
+00:22:57,220 --> 00:23:01,600
+فيها في مجتمعاتنا أي مجتمع نكون فيه لابد أن نحترم
+
+261
+00:23:01,600 --> 00:23:06,480
+ثقافة هذا المجتمع الاخصائي الاجتماعي عندما يعمل في
+
+262
+00:23:06,480 --> 00:23:11,120
+أي مجتمع إن كان سواء في مجتمعنا الفلسطيني أو تشابه
+
+263
+00:23:11,120 --> 00:23:15,540
+الظروف أن يعمل خارج مجتمعنا الفلسطيني عندما يعمل
+
+264
+00:23:15,540 --> 00:23:20,250
+في مهنة الخدمة الاجتماعية وفي طريقة خدمة الجماعةمع
+
+265
+00:23:20,250 --> 00:23:24,070
+الأفراد والجماعات في تلك المجتمعات لابد أن نراعي
+
+266
+00:23:24,070 --> 00:23:29,050
+ثقافة تلك المجتمعات أيا كانت هذه المجتمعات لابد أن
+
+267
+00:23:29,050 --> 00:23:34,930
+نراعي ثقافتها عند عملنا مع هذه الجماعات فلذلك
+
+268
+00:23:34,930 --> 00:23:40,630
+الثقافة هي أسلوب معيشة أفراد المجتمع كيف يعيش
+
+269
+00:23:40,630 --> 00:23:47,390
+أفراد المجتمع عادات و تقاليد وأعراف وغير ذلك، هذه
+
+270
+00:23:47,390 --> 00:23:53,360
+كلها ثقافةثقافة لابد أن نحترم هذه الثقافة ثقافة في
+
+271
+00:23:53,360 --> 00:23:58,120
+القول لابد أن نحترم الكلام النابع من هذه الجماعة
+
+272
+00:23:58,120 --> 00:24:05,680
+وأسلوبهم في الكلام نحترمه ثقافة في العمل والتعامل
+
+273
+00:24:05,680 --> 00:24:12,580
+ثقافة في الأكل ثقافة في الملبس نعم ثقافة في الملبس
+
+274
+00:24:12,580 --> 00:24:15,940
+أيضا
+
+275
+00:24:15,940 --> 00:24:23,140
+احترام الزيلتؤمن بيه الجماعة في مجتمعها ونعم طبعا
+
+276
+00:24:23,140 --> 00:24:27,180
+احترام لغة الآخرين هذا شيء مطلوب ومهم جدا لغة
+
+277
+00:24:27,180 --> 00:24:32,280
+الآخرين ولهجاتهم أيضا ليست اللغة فقط لأن لكل لغة
+
+278
+00:24:32,280 --> 00:24:36,760
+لهجة او لهجات عدة لهجات لابد ان نحترمها ونقدرها
+
+279
+00:24:37,910 --> 00:24:43,170
+وإذا عرفنا نفهم هذه اللهجات نتحدث بها مع الجماعة و
+
+280
+00:24:43,170 --> 00:24:48,710
+أفراد الجماعة في هذه الحالة نستطيع أن نحقق أهداف
+
+281
+00:24:48,710 --> 00:24:53,870
+خدمة الجماعة فلذلك لابد بخصائي الجماعة أن يدرس
+
+282
+00:24:53,870 --> 00:24:59,580
+ويفهم ثقافة المجتمع الذي يعمل فيهواضح؟ و أيضًا
+
+283
+00:24:59,580 --> 00:25:05,180
+لابد .. الثقافة طبعًا قلنا يعني بتعني سلوب معيشة
+
+284
+00:25:05,180 --> 00:25:08,680
+أفراد المجتمع و كيف يعيشون هؤلاء الأفراد و هنا
+
+285
+00:25:08,680 --> 00:25:12,080
+أيضًا بيقول عنها أنه بعيارة عن كل شيء يوجده
+
+286
+00:25:12,080 --> 00:25:16,700
+الإنسان كل حاجة اللي اتكلمنا عنها احنا اللغة و
+
+287
+00:25:16,700 --> 00:25:19,820
+الأكل و الشرب و الملبس و القيم و العادات و
+
+288
+00:25:19,820 --> 00:25:23,960
+التقاليد و الأعراف وغير ذلك هذه كل شيء بيوجد
+
+289
+00:25:23,960 --> 00:25:28,780
+الإنسانواضح لأن أي حاجة موجودة للإنسان تعتبر ثقافة
+
+290
+00:25:28,780 --> 00:25:35,860
+وثقافة جانبان لها جانب مادي وجانب معنوي احترام
+
+291
+00:25:35,860 --> 00:25:38,880
+الجوانب المادية والجوانب المعنوية في المجتمع
+
+292
+00:25:38,880 --> 00:25:44,480
+الخاصة بتقافة المجتمع فهذه أيضًا كل ما اتعلق بيه
+
+293
+00:25:44,480 --> 00:25:48,860
+اللي هي تتضمن الجانب المادي ويقولنا الجانب المادي
+
+294
+00:25:48,860 --> 00:25:53,200
+ذكرناها زي الأكل زي الشرب كلها جوانب مادية زي
+
+295
+00:25:53,200 --> 00:25:56,950
+الأدوات اللي بيستخدمها أيضًاالمسكن اللي بعيش فيه
+
+296
+00:25:56,950 --> 00:26:01,450
+الإنسان، هذا يعتبر كله جوانب إيه؟ مادية، فيه جانب
+
+297
+00:26:01,450 --> 00:26:05,270
+معنوي اللي هي تشمل المعتقدات والقيم والعداد
+
+298
+00:26:05,270 --> 00:26:12,210
+والتقاليد والأعراف، هذه .. نعم؟ والإيه؟ والأراء
+
+299
+00:26:12,210 --> 00:26:18,300
+أيضا، جوانب معنوية، نعم يا بينااختراعات تعتبر
+
+300
+00:26:18,300 --> 00:26:22,640
+ثقافة ثقافة الشعوب مع مختراعاتها الجوانب المادية
+
+301
+00:26:22,640 --> 00:26:28,640
+فيها نعم مختراعات زي الأدوات الاتصال مختراعات
+
+302
+00:26:28,640 --> 00:26:33,030
+مادية نعمنعم المختراعات تعتبر جوانب مادية، كل
+
+303
+00:26:33,030 --> 00:26:36,730
+المختراعات وما وصل إليها الإنسان من تكنولوجيا،
+
+304
+00:26:36,730 --> 00:26:40,450
+تكنولوجيا وسائل النقل، تكنولوجيا وسائل الاتصال
+
+305
+00:26:40,450 --> 00:26:46,290
+المختلفة، تكنولوجيا وسائل الزراعة، تكنولوجيا وسائل
+
+306
+00:26:46,290 --> 00:26:51,400
+الصناعة، مش هذه كلها جوانب ماديةعندما يستخدم
+
+307
+00:26:51,400 --> 00:26:55,240
+الإنسان أدوات الزراعة في الري الحديث والزراعة
+
+308
+00:26:55,240 --> 00:26:59,500
+الحديثة مش هذي تعتبر ثقافة ثقافة تكنولوجية في
+
+309
+00:26:59,500 --> 00:27:03,920
+كيفية استخدام أقل الأراضي مساحة بتكنولوجيا معينة
+
+310
+00:27:03,920 --> 00:27:09,120
+وبنزرع هذه الأراضي بري معين واسمدة معينة وحبوب
+
+311
+00:27:09,120 --> 00:27:13,860
+معينة وتنتج لنا بدل ما تنتج لنا كنا في الزمن
+
+312
+00:27:13,860 --> 00:27:17,080
+الماضي بالطريقة القديمة على مياه المطر مرة واحدة
+
+313
+00:27:17,080 --> 00:27:22,610
+تنتج الأرض اليوم كم مرة تنتجثلاث مرات على الأقل كل
+
+314
+00:27:22,610 --> 00:27:27,230
+أربع شهور مرة على الأقل تنتج لنا إنتاج الزراع
+
+315
+00:27:27,230 --> 00:27:33,250
+اليوم فأصبحت مساحات صغيرة نزرع بها يعني نزرع فيها
+
+316
+00:27:33,250 --> 00:27:39,720
+وهذه تنتج لنا كميات وفيرةدُنُم يكفي عن عشرة
+
+317
+00:27:39,720 --> 00:27:43,860
+دُنُمات أو أكتر أحياناً في إنتاجه لماذا؟ لأن
+
+318
+00:27:43,860 --> 00:27:46,980
+استخدمنا التكنولوجيا الحديثة اللي بنسميها
+
+319
+00:27:46,980 --> 00:27:49,960
+التكنولوجيا الصراعية وهذا اللي بنطلق عليها التقافة
+
+320
+00:27:49,960 --> 00:27:54,820
+المادية في كيفية استخدامها للتطور في كل حاجة وقيس
+
+321
+00:27:54,820 --> 00:28:00,100
+على ذلك تطور الصناعي تطور الصناعي في مختلف
+
+322
+00:28:00,100 --> 00:28:07,130
+المنتجاتمنتجات الأغذية، منتجات الملابس، منتجات
+
+323
+00:28:07,130 --> 00:28:13,450
+الوسائل الاتصال أو وسائل الصناعة، صناعة وسائل
+
+324
+00:28:13,450 --> 00:28:18,730
+المواصلات، فهذه صراعات مختلفة برضه في إطار الإيه؟
+
+325
+00:28:18,730 --> 00:28:23,910
+اللي هي الإطار الجانب المادي للثقافة
+
+326
+00:28:26,840 --> 00:28:31,520
+هذه جوانب مادية زد على ذلك الجانب المعنوي ولا يقل
+
+327
+00:28:31,520 --> 00:28:35,680
+أهمية عن الجانب المادي لأن أحيانا التطورات المادية
+
+328
+00:28:35,680 --> 00:28:38,220
+سريعة سريعة
+
+329
+00:28:39,340 --> 00:28:43,540
+وأحيانًا لا نلاحقها بالأفكار والقيم والتدريب لهذه
+
+330
+00:28:43,540 --> 00:28:48,080
+التكنولوجيا الحديثة والدليل على ذلك ما تحملونه من
+
+331
+00:28:48,080 --> 00:28:52,080
+وسائل اتصال جوالات حديثة كل فترة زمنية ثلاث أربع
+
+332
+00:28:52,080 --> 00:28:56,260
+شهور يطلع لنا برامج وجوالات جديدة وحديثة بشأن
+
+333
+00:28:56,260 --> 00:29:00,780
+تحتاج للتدريب وتعلم وكذلك في الكمبيوتر أجهزة
+
+334
+00:29:00,780 --> 00:29:06,630
+الحاسوبكل يوم بيطلع لنا برامج جديدة و أجهزة جديدة
+
+335
+00:29:06,630 --> 00:29:10,590
+لابد من ملاحقة هذه التطورات التكنولوجية، وإلا إذا
+
+336
+00:29:10,590 --> 00:29:15,110
+لم نلاحقها بالتدريب والفهم والمعرفة لها، بيحدث
+
+337
+00:29:15,110 --> 00:29:21,440
+عندنا الهوى الثقافيةالهوى الثقافية لماذا؟ لأن
+
+338
+00:29:21,440 --> 00:29:26,880
+التطور مادي وسريع لم يلاحقه تطور معنوي في التدريب
+
+339
+00:29:26,880 --> 00:29:31,000
+والفهم والمعرفة لهذه التطورات المادية فإذا لم
+
+340
+00:29:31,000 --> 00:29:35,680
+نلاحقه ينتج عندنا الهوى الثقافية الهوى الثقافية
+
+341
+00:29:35,680 --> 00:29:40,660
+نعتبر يد العليا هي التطور المادي واليد السفلة هي
+
+342
+00:29:40,660 --> 00:29:46,310
+التطور المعنوي إذا لم نلاحق هذا التطورالمادي
+
+343
+00:29:46,310 --> 00:29:50,590
+بالتدريب والتعلم والمعرفة تحدث عندنا الهوى
+
+344
+00:29:50,590 --> 00:29:55,430
+الثقافية بين اليد الصغيرة والسفلة والعليا هي اللي
+
+345
+00:29:55,430 --> 00:30:00,370
+هي بتكون الهوى الثقافية بنسميها الهوى الثقافية
+
+346
+00:30:00,370 --> 00:30:06,310
+وهذه الهوى الثقافية هي مشكلة أيضا ثقافية ناتجة في
+
+347
+00:30:06,310 --> 00:30:11,690
+المجتمع لعدم ملاحقة التطورات المادية من قبل أفراد
+
+348
+00:30:11,690 --> 00:30:17,580
+الجماعة أو أفراد المجتمعكيف نعالجها؟ نعالجها عن
+
+349
+00:30:17,580 --> 00:30:24,140
+طريق التعلم التدريب المعرفة واضح بهذا الشكل نستطيع
+
+350
+00:30:24,140 --> 00:30:27,680
+أن نلاحق هذه التغيرات المادية من خلال تغيرات
+
+351
+00:30:27,680 --> 00:30:33,980
+معنوية ففي هذه الحالة بيكون عندنا الثقافة متوازنة
+
+352
+00:30:33,980 --> 00:30:38,280
+متوازنة ما بين الجانب المادي والجانب المعنوي
+
+353
+00:30:38,280 --> 00:30:40,580
+المعرفي خلاص
+
+354
+00:30:43,580 --> 00:30:51,240
+طيب بدنا نرأي ثقافة المجتمع يعني عن طريق أساس
+
+355
+00:30:51,240 --> 00:30:55,320
+لمراعاة ثقافة المجتمع اللي هي التفاعل الأفراد
+
+356
+00:30:55,320 --> 00:31:00,000
+دائما لابد يعني الأفراد أن يكون هناك تفاعل بينهم
+
+357
+00:31:00,000 --> 00:31:05,320
+تفاعل ما بين أفراد الجماعةمحددة لسلوك الجماعة
+
+358
+00:31:05,320 --> 00:31:09,720
+التفاعل هو الذي يحدد سلوك الجماعة الناحية الثانية
+
+359
+00:31:09,720 --> 00:31:14,220
+لابد انراعي برضه ثقافة في البرامج والخدمات اللي
+
+360
+00:31:14,220 --> 00:31:18,320
+تقدم للأفراد والجماعات البرامج لابد تكون نابعة من
+
+361
+00:31:18,320 --> 00:31:23,640
+ثقافة المجتمعالبرامج التي تقدم للجماعة وأفراد
+
+362
+00:31:23,640 --> 00:31:29,620
+الجماعة نابعة من المجتمع وتلبي حاجات المجتمع ثقافة
+
+363
+00:31:29,620 --> 00:31:34,360
+في إطار الثقافة فلذلك من هنا لابد نراعي البرامج
+
+364
+00:31:34,360 --> 00:31:38,880
+والخدمات التي تقدم للأفراد والجماعات في إطار ثقافة
+
+365
+00:31:38,880 --> 00:31:44,220
+المجتمع أيضًا دائمًا الثقافة بتساعدنا على
+
+366
+00:31:44,220 --> 00:31:50,300
+التغييرات الإيجابية المرغوبةتغييرات إيجابية فلذلك
+
+367
+00:31:50,300 --> 00:31:54,100
+الثقافة لا تقتصر عند حد معين لأن الثقافة نسمية
+
+368
+00:31:54,100 --> 00:31:58,580
+قابلة للتغيير والاستحداث
+
+369
+00:31:58,580 --> 00:32:04,120
+ويعني دائما مع التطورات الجديدة فلذلك لابد من
+
+370
+00:32:04,120 --> 00:32:08,500
+ملاحقة هذه التطورات وإلا بيصبح المجتمع متخلف إذا
+
+371
+00:32:08,500 --> 00:32:11,900
+لم يلاحق التطورات والتغييرات الثقافية الإيجابية
+
+372
+00:32:11,900 --> 00:32:18,110
+واضح؟طبعا أي تغير إيجابي لابد من ملاحقته والوصول
+
+373
+00:32:18,110 --> 00:32:21,890
+إليه لكن تطورات السلبية والتغيرات السلبية هذه اللي
+
+374
+00:32:21,890 --> 00:32:28,410
+بتجب مشكلة في المجتمع يجب معالجتها ومواجهتها واضح؟
+
+375
+00:32:28,410 --> 00:32:31,730
+طيب إذا من هنا اللي هي
+
+376
+00:32:35,140 --> 00:32:39,380
+خلاص هذه كل ما يتعلق بالثقافة، هذا هو المطلوب، إذن
+
+377
+00:32:39,380 --> 00:32:43,940
+الثقافة شيء مهم لابد من معرفة هذه الثقافة بجوانبها
+
+378
+00:32:43,940 --> 00:32:48,140
+المادية والمعنوية ولابد من ملاحقة التطورات
+
+379
+00:32:48,140 --> 00:32:53,480
+والتغيرات المادية عن طريق التغيرات المعنوية حتى لا
+
+380
+00:32:53,480 --> 00:32:57,830
+تحدث الهوى الثقافيةولابد من تفاعل أفراد الجماعة
+
+381
+00:32:57,830 --> 00:33:02,950
+معاً في .. و أيضاً لابد من عمل برامج تتلاءل
+
+382
+00:33:02,950 --> 00:33:08,130
+الجماعة للجماعة أو لأفراد الجماعة تتناسب مع ثقافة
+
+383
+00:33:08,130 --> 00:33:12,710
+المجتمع وتكون نابعة من المجتمع الذي توجد فيه
+
+384
+00:33:12,710 --> 00:33:19,230
+الجماعة مع أفراد الجماعة هذه هي يعني ثلاث مبادئ تم
+
+385
+00:33:19,230 --> 00:33:23,390
+استعراضها اليوم في هذه المحاضرة المبدأ الأول ما هو
+
+386
+00:33:23,390 --> 00:33:29,860
+يا بنتيمن تقولنا المبدأ الأول مبدأ مراعاة القيم
+
+387
+00:33:29,860 --> 00:33:36,860
+المهنية المهنة الخدمة الاجتماعية المبدأ مقابلة
+
+388
+00:33:36,860 --> 00:33:41,000
+الحاجات الإنسانية حاجات الإنسان أفراد الجماعة
+
+389
+00:33:41,000 --> 00:33:47,220
+وكيفية مواجهتها وإشباعها العمل على إشباعها مبدأ
+
+390
+00:33:47,220 --> 00:33:53,200
+مراعاة ثقافة المجتمع بجانبيها المادي والمعنويبذلك
+
+391
+00:33:53,200 --> 00:33:57,220
+يعني في أي سؤال في هذه المحاضرة اليوم وأيضا في
+
+392
+00:33:57,220 --> 00:34:00,620
+موضوع غير أنواع المبادئ تكلمنا في كيف تتكون
+
+393
+00:34:00,620 --> 00:34:05,850
+المبادئكيف تتكون المبادئ المبدأ وتعريف المبدأ
+
+394
+00:34:05,850 --> 00:34:11,490
+فلذلك يعني إذا في أي سؤال أو استفسار إلى هنا ننهي
+
+395
+00:34:11,490 --> 00:34:17,050
+هذه المحاضرة على أمل اللقاء بكنا بمشيئة الله تعالى
+
+396
+00:34:17,050 --> 00:34:21,550
+في المحاضرة القادمة لاستكمال مبادئ خدمة الجماعة
+
+397
+00:34:21,550 --> 00:34:25,610
+إلى أن نلتقي في المحاضرة القادمة لكنا مني كل تحية
+
+398
+00:34:25,610 --> 00:34:30,210
+وتقدير والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AdOaQbPCJdo_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AdOaQbPCJdo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..64ec442203e8fc66d987bacce5f54bbf5660b3c5
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AdOaQbPCJdo_raw.json
@@ -0,0 +1 @@
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الأخصائي عندما يأتي العضو هو يأتي من أجل إشباح حاجة", "tokens": [6027, 1863, 47432, 3660, 16247, 12610, 7578, 39896, 12174, 3555, 12610, 16247, 3615, 11242, 16606, 12399, 23032, 3555, 3615, 995, 9154, 3714, 3224, 9640, 3660, 16247, 9778, 9381, 16373, 1829, 43242, 15042, 7251, 10721, 31371, 18863, 11242, 2407, 31439, 7251, 10721, 31371, 9154, 5551, 7435, 1211, 11933, 8592, 3555, 39319, 11331, 26108, 3660], "avg_logprob": -0.1613136507846691, "compression_ratio": 1.4705882352941178, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 207.73999999999998, "end": 208.64, "word": "النقطة", "probability": 0.738189697265625}, {"start": 208.64, "end": 209.38, "word": " الأولى", "probability": 0.9871419270833334}, {"start": 209.38, "end": 209.78, "word": " هي", "probability": 0.457275390625}, {"start": 209.78, "end": 210.2, "word": " قبول", "probability": 0.9617513020833334}, {"start": 210.2, "end": 211.48, "word": " الأعضاء،", "probability": 0.864208984375}, {"start": 211.48, "end": 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في", "probability": 0.798828125}, {"start": 504.61, "end": 505.61, "word": " مضمن", "probability": 0.7162272135416666}, {"start": 505.61, "end": 506.25, "word": " استخدام", "probability": 0.975830078125}, {"start": 506.25, "end": 506.63, "word": " ووظيفة", "probability": 0.86328125}, {"start": 506.63, "end": 507.13, "word": " المؤسسة", "probability": 0.990234375}, {"start": 507.13, "end": 507.45, "word": " العمل", "probability": 0.80517578125}, {"start": 507.45, "end": 507.63, "word": " مع", "probability": 0.994140625}, {"start": 507.63, "end": 508.05, "word": " الفرد", "probability": 0.9729817708333334}, {"start": 508.05, "end": 508.49, "word": " خارج", "probability": 0.9943033854166666}, {"start": 508.49, "end": 508.93, "word": " اجتماع", "probability": 0.94267578125}, {"start": 508.93, "end": 509.47, "word": " الجماعة", "probability": 0.9905598958333334}, {"start": 509.47, "end": 510.51, "word": " خارج", "probability": 0.9114583333333334}, {"start": 510.51, "end": 511.11, "word": " 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550.06, "text": "لا يستطيع يعني مواجهته هذا العضو أو هذا الفرد فلذلك من هنا ممكن يعقد اجتماعات فردية اللي هو خصائي الجماعة مع هذا العضو خارج اجتماعات الجماعة", "tokens": [15040, 7251, 14851, 9566, 40228, 37495, 22653, 3714, 2407, 26108, 3224, 47395, 23758, 18863, 11242, 2407, 34051, 23758, 27188, 2288, 3215, 6156, 1211, 8848, 23275, 9154, 34105, 3714, 43020, 37495, 28543, 1975, 7435, 2655, 15042, 3615, 9307, 6156, 2288, 3215, 10632, 13672, 1829, 31439, 16490, 9381, 16373, 1829, 25724, 15042, 27884, 20449, 23758, 18863, 11242, 2407, 16490, 9640, 7435, 1975, 7435, 2655, 15042, 3615, 9307, 25724, 15042, 27884], "avg_logprob": -0.09391983566076859, "compression_ratio": 1.8345323741007193, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 536.72, "end": 537.68, "word": "لا", "probability": 0.5380859375}, {"start": 537.68, "end": 538.4, "word": " يستطيع", "probability": 0.947265625}, {"start": 538.4, "end": 538.98, "word": " يعني", "probability": 0.696044921875}, {"start": 538.98, 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"end": 1389.71, "text": "ما احنا هنيجي أيضًا الاستخدام اللفظي والاستخدام بالإشارة والاستخدام باليد إشارة اليد وغير ذلك هذه كلها إشارة وإيماءات الإيماءات المختلفة هذه كلها من الوسائل اللي هي الاتصال عندنا اللي ممكن نعبر بها اتجاه مشاعرنا كخصائيين اجتماعيين اتجاه أعضاء الجماعة والجماعة ككل", "tokens": [15042, 1975, 5016, 8315, 8032, 22653, 7435, 1829, 36632, 11242, 14111, 995, 42963, 14851, 9778, 3215, 10943, 13672, 5172, 19913, 1829, 16070, 995, 14851, 9778, 3215, 10943, 20666, 28814, 8592, 9640, 3660, 16070, 995, 14851, 9778, 3215, 10943, 20666, 25708, 11933, 8592, 9640, 3660, 2423, 25708, 4032, 17082, 13546, 29910, 23275, 29538, 28242, 11296, 11933, 8592, 9640, 3660, 4032, 28814, 32640, 16606, 9307, 33688, 32640, 16606, 9307, 9673, 46456, 46538, 3660, 29538, 28242, 11296, 9154, 2423, 41779, 16373, 1211, 13672, 1829, 39896, 2423, 9307, 9381, 6027, 43242, 8315, 13672, 1829, 3714, 43020, 8717, 3615, 26890, 4724, 11296, 1975, 2655, 7435, 40294, 37893, 45761, 2288, 8315, 9122, 9778, 9381, 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مشاعر أعضاء الجماعة مجموعه مشاعر أعضاء الجماعة مشاعر فاطمة، خديجة، عائشة، سوسا إلى آخر من الأسماء كل طالبة تمثل ماذا؟", "tokens": [20498, 43020, 14739, 6055, 10859, 3615, 3555, 11703, 2288, 18871, 37893, 45761, 2288, 11296, 23758, 19446, 8717, 38251, 1829, 3224, 37893, 45761, 2288, 5551, 3615, 11242, 16606, 25724, 15042, 27884, 3714, 7435, 2304, 45367, 3224, 37893, 45761, 2288, 5551, 3615, 11242, 16606, 25724, 15042, 27884, 37893, 45761, 2288, 6156, 41193, 46007, 12399, 16490, 16254, 7435, 3660, 12399, 6225, 16373, 8592, 3660, 12399, 8608, 41779, 995, 30731, 19753, 34740, 9154, 16247, 38251, 16606, 28242, 23032, 6027, 49401, 46811, 12984, 1211, 3714, 45636, 995, 22807], "avg_logprob": -0.14601934612506912, "compression_ratio": 1.79375, "no_speech_prob": 0.0, "words": [{"start": 1571.53, "end": 1571.95, "word": "وممكن", "probability": 0.832275390625}, {"start": 1571.95, "end": 1572.07, "word": " أن", "probability": 0.63720703125}, {"start": 1572.07, "end": 1572.47, "word": " تُعبّر", 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نعم نعم، لابد أن نستخدم اللي هي مساعدة الجماعة، اللي هي المواقف الاجتماعية الحاضرة، من أجل مساعدة الجماعة وأعضاء الجماعة على النمو والتقدم", "tokens": [2304, 3794, 995, 22488, 2655, 11296, 15844, 3714, 45636, 995, 22807, 15844, 28239, 2304, 2407, 16070, 2655, 28543, 2304, 12399, 23758, 37495, 22653, 4724, 47283, 2655, 9381, 9640, 20449, 1863, 7578, 13672, 1829, 31439, 9673, 3224, 9640, 3660, 8978, 44713, 9778, 3215, 10943, 2423, 14407, 4587, 3615, 12399, 42963, 14851, 9778, 3215, 10943, 21542, 46958, 2288, 12399, 36632, 11296, 11778, 995, 14739, 2655, 19446, 6055, 3224, 25513, 8592, 9154, 9673, 46958, 1829, 12399, 39894, 4587, 11242, 1829, 20666, 5016, 46958, 2288, 20449, 9673, 14851, 4587, 36150, 12399, 8717, 25957, 8717, 25957, 12399, 5296, 16758, 3215, 14739, 8717, 14851, 9778, 40448, 13672, 1829, 39896, 47524, 995, 22488, 3660, 25724, 15042, 27884, 12399, 13672, 1829, 39896, 9673, 14407, 4587, 5172, 2423, 26108, 2655, 15042, 3615, 10632, 21542, 46958, 25720, 12399, 9154, 5551, 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3280.29, "word": " وتقدير", "probability": 0.7950032552083334}, {"start": 3280.29, "end": 3281.11, "word": " والسلام", "probability": 0.8606770833333334}, {"start": 3281.11, "end": 3281.69, "word": " عليكم", "probability": 0.6827392578125}, {"start": 3281.69, "end": 3282.47, "word": " ورحمة", "probability": 0.9658203125}, {"start": 3282.47, "end": 3282.85, "word": " الله", "probability": 0.97314453125}, {"start": 3282.85, "end": 3284.11, "word": " وبركاته", "probability": 0.99140625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3284.20725, "duration_after_vad": 3091.7143749999873}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AdOaQbPCJdo_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AdOaQbPCJdo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bd50efb362b2c002797b1182d52fd329bdafbc80
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AdOaQbPCJdo_raw.srt
@@ -0,0 +1,2456 @@
+1
+00:00:20,960 --> 00:00:24,340
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,340 --> 00:00:28,960
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,960 --> 00:00:34,000
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,000 --> 00:00:40,720
+الله وبركاته في هذه المحاضرة من مساح خدمة الجماعة
+
+5
+00:00:40,720 --> 00:00:46,540
+سنتحدث عن المهارات الأساسية لأخصاء الجماعة هناك
+
+6
+00:00:46,540 --> 00:00:53,500
+عدد من المهارات التي يجبأن تتوفر لدى أخصائي
+
+7
+00:00:53,500 --> 00:00:59,140
+الجماعة من هذه المهارات المهارة في استخدام وظيفة
+
+8
+00:00:59,140 --> 00:01:05,340
+المؤسسة المهارة الثانية المهارة في تقدير المشاعر
+
+9
+00:01:05,340 --> 00:01:10,620
+المهارة الثالثة المهارة في استخدام الواقع في الزمن
+
+10
+00:01:10,620 --> 00:01:19,020
+الحاضر وأخيرا المهارة فياستخدام وتكوين في تكوين
+
+11
+00:01:19,020 --> 00:01:26,280
+واستخدام العلاقات الجماعية هذه الأربع مهارات لابد
+
+12
+00:01:26,280 --> 00:01:31,280
+أن تتوفر لدى أخصائي الجماعة سنتحدث عن المهارة
+
+13
+00:01:31,280 --> 00:01:35,880
+الأولى وهي المهارة في استخدام مظيفة المؤسسة
+
+14
+00:01:43,360 --> 00:01:47,600
+طبعا أي مؤسسة اجتماعية تنشأ لماذا .. مين تقول
+
+15
+00:01:47,600 --> 00:01:53,080
+لماذا تنشأ اي مؤسسة اجتماعية في المجتمع؟
+
+16
+00:01:53,080 --> 00:01:56,980
+احسنت يا بنتي نعم المؤسسة الاجتماعية تنشأ في
+
+17
+00:01:56,980 --> 00:02:01,210
+المجتمع هي لمقابلة حاجةأو لحل مشكلة أو مشكلات
+
+18
+00:02:01,210 --> 00:02:06,070
+لواجهها المجتمع وإشباه حاجات المجتمع ولذلك الحاجات
+
+19
+00:02:06,070 --> 00:02:11,610
+متجددة والمشاكل متنوعة ومتجددة فلذلك من هنا تظهر
+
+20
+00:02:11,610 --> 00:02:17,370
+المؤسسات الاجتماعية وتكون المؤسسات أيضا متجددة
+
+21
+00:02:18,470 --> 00:02:23,090
+وتظهر اليوم مؤسسات وغدا بعد فترة زمانية مؤسسات
+
+22
+00:02:23,090 --> 00:02:27,890
+أخرى لتلبية الحاجات ولمعالجة المشكلات الجديدة
+
+23
+00:02:27,890 --> 00:02:32,210
+المستجدة في المجتمع وهكذا إذا أي مؤسسة موجودة في
+
+24
+00:02:32,210 --> 00:02:37,630
+المجتمع هي لتلبية حاجة من حاجات المجتمع وإشباع هذه
+
+25
+00:02:37,630 --> 00:02:46,500
+الحاجات طبعا بالنسبة للمؤسسات الاجتماعيةيعمل فيها
+
+26
+00:02:46,500 --> 00:02:51,300
+عاملون وعلى رأسهم الأخصائيون الاجتماعيون
+
+27
+00:02:58,350 --> 00:03:02,270
+طبعا هنا مهارة الأخصائي في وظيفة المؤسسة في ماذا
+
+28
+00:03:02,270 --> 00:03:07,570
+تظهر تظهر في استخدام مظيفة المؤسسة في قبول الأعضاء
+
+29
+00:03:07,570 --> 00:03:13,110
+بالمؤسسة قبول الأعضاء داخل المؤسسة ثانيا مساعدة
+
+30
+00:03:13,110 --> 00:03:17,130
+الفرد عن طريق الجماعة العمل مع الفرد خارج اجتماع
+
+31
+00:03:17,130 --> 00:03:21,670
+الجماعة ثم عملية تحويل أعضاء الجماعة إلى أخصائي
+
+32
+00:03:21,670 --> 00:03:29,780
+خدمة فرد أو مؤسسات اجتماعية أخرىالنقطة الأولى هي
+
+33
+00:03:29,780 --> 00:03:34,140
+قبول الأعضاء، طبعا من مهارة الأخصائي عندما يأتي
+
+34
+00:03:34,140 --> 00:03:39,290
+العضو هو يأتي من أجل إشباح حاجةفمهارة الأخصائي هو
+
+35
+00:03:39,290 --> 00:03:44,170
+استقبال هذا العضو ومعرفة رغبته لماذا أتى إلى
+
+36
+00:03:44,170 --> 00:03:49,670
+المؤسسة؟ لماذا يريد الإنضمام إلى جماعات المؤسسة؟
+
+37
+00:03:49,670 --> 00:03:55,410
+فمهارة الأخصائي تتحدد هنا وتظهر هنا في استقبال هذا
+
+38
+00:03:55,410 --> 00:04:00,190
+العضو والتعرف على رغباته وحاجاتهإذا كانت رغباته
+
+39
+00:04:00,190 --> 00:04:05,450
+وحاجاته تلبيها جماعات المؤسسة عن طريق انضمامه إلى
+
+40
+00:04:05,450 --> 00:04:09,690
+أحد الجماعات كان بها وإذا لم تلبيه هنا يأتي دور
+
+41
+00:04:09,690 --> 00:04:13,950
+آخر من أدوار الأخصائي في عملية التحويل إلى مؤسسات
+
+42
+00:04:13,950 --> 00:04:19,950
+أخرى وإلى جهات أخرى لتلبية رغباته ويشبه حاجات هذا
+
+43
+00:04:19,950 --> 00:04:20,510
+العضو
+
+44
+00:04:24,820 --> 00:04:29,520
+فلذلك الأخصائي لابد هنا يكون قادر على شرح وظيفة
+
+45
+00:04:29,520 --> 00:04:36,040
+المؤسسة لكل من يريد الاتحاق بالمؤسسة وهكذا ويقرر
+
+46
+00:04:36,040 --> 00:04:41,060
+هنا عملية القبول أو الرفض لهذا العضو الذي قام
+
+47
+00:04:41,060 --> 00:04:47,680
+باستقباله الأخصائي ويقرر هل يلتحق ام لا يلتحق داخل
+
+48
+00:04:47,680 --> 00:04:52,700
+المؤسسة وهذا تعتبر مهارةأيضًا أغراض الجماعة اللي
+
+49
+00:04:52,700 --> 00:04:57,340
+بيعمل معها هل تتمشي مع أغراض المؤسسة التي يريد
+
+50
+00:04:57,340 --> 00:05:01,400
+العضو اللي انضمام لها الأغراض الجماعة هذه تتمشي مع
+
+51
+00:05:01,400 --> 00:05:06,080
+أغراض المؤسسة التي يرغب فيها هذا العضو ولذلك هنا
+
+52
+00:05:06,080 --> 00:05:11,420
+لابد من توضيح هذه الأغراض للجماعة وتوضيح أغراض
+
+53
+00:05:11,420 --> 00:05:15,520
+المؤسسة للجماعة حتى لا تنبثق أو تظهر أي جماعة داخل
+
+54
+00:05:15,520 --> 00:05:20,380
+المؤسسة إلا إذا كانت تتلاقم مع أهداف المؤسسة
+
+55
+00:05:23,610 --> 00:05:28,970
+أيضًا بالنسبة للاشتراك في المؤسسة وهذا الاشتراك
+
+56
+00:05:28,970 --> 00:05:32,490
+ضروري جدًا أحيانًا بعض المؤسسات تطلب اشتراك
+
+57
+00:05:32,490 --> 00:05:36,470
+للأعضاء عند الانضمام إلى المؤسسة أيضًا لخصائي لابد
+
+58
+00:05:36,470 --> 00:05:39,990
+أن يوضح هذه النقطة اللي هي عملية الاشتراك إلى
+
+59
+00:05:39,990 --> 00:05:43,430
+العضو الذي يرغب في الانضمام إلى الجماعة داخل
+
+60
+00:05:43,430 --> 00:05:47,810
+المؤسسة كذلك
+
+61
+00:05:47,810 --> 00:05:52,670
+إذا كان العضو يريد حل مشكلة من مشكلتهلابد الاخصائي
+
+62
+00:05:52,670 --> 00:05:58,010
+يقرر هل الجماعة والمؤسس تستطيع ان تحل او ان تساعد
+
+63
+00:05:58,010 --> 00:06:03,670
+هذا العضو في حل مشكلتي ام لا ويقرر واضح هذا ايضا
+
+64
+00:06:03,670 --> 00:06:08,010
+من ضمن المهارات اللابد تتوفر عند قبول العضو
+
+65
+00:06:08,010 --> 00:06:14,790
+بالمؤسس اللي ده اخصائي الجماعة بعد
+
+66
+00:06:14,790 --> 00:06:21,050
+ذلك بعد عملية القبولوالموافقة وعدم الموافقة إذا
+
+67
+00:06:21,050 --> 00:06:25,530
+وافقة الأخصائي والمؤسسة وانطبقت شروط العضوية على
+
+68
+00:06:25,530 --> 00:06:29,490
+هذا العضو داخل المؤسسة هنا يأتي اللي هي المهارة
+
+69
+00:06:29,490 --> 00:06:33,130
+الثانية في وظيفة المؤسسة اللي هي مساعدة الفرد عن
+
+70
+00:06:33,130 --> 00:06:39,130
+طريق الجماعة مساعدة الفرد عن طريق الجماعةوهنا طبعا
+
+71
+00:06:39,130 --> 00:06:45,510
+عن طريق مساعدة هذا العضو أو هذا الفرد اللي انضم
+
+72
+00:06:45,510 --> 00:06:49,210
+إلى المؤسسة أن ينضم إلى إحدى الجماعات التي تلبي
+
+73
+00:06:49,210 --> 00:06:55,630
+رغباتي وتشبع احتياجاتي أو حاجاتي وهذا كلها لماذا؟
+
+74
+00:06:55,630 --> 00:07:00,090
+لأن الجماعة هي فرصة لمساعدة هذا العضو على اكتساب
+
+75
+00:07:00,090 --> 00:07:05,200
+الخبرات الجماعيةعن طريق الاتصال و هكذا فلذلك من
+
+76
+00:07:05,200 --> 00:07:10,040
+هنا بتم خصاء الجماعة يساعد هذا العضو عن طريق
+
+77
+00:07:10,040 --> 00:07:15,000
+الجماعة و أحيانا ممكن يتصل بهذا العضو إذا تطلب
+
+78
+00:07:15,000 --> 00:07:20,180
+الأمر و لديه هذا العضو مشكلة أو موقف معين أن يتصل
+
+79
+00:07:20,180 --> 00:07:26,150
+بيه خارج اجتماعات الجماعة أيضا و هكذالكن المهم هنا
+
+80
+00:07:26,150 --> 00:07:29,210
+مساعدة العضو عن طريق الجماعة هو من أجل إكساب هذا
+
+81
+00:07:29,210 --> 00:07:33,810
+العضو مزيد من الخبرات عن طريق انضمامه للجماعة من
+
+82
+00:07:33,810 --> 00:07:40,590
+خلال ممارسته للأنشطة الجماعية المختلفة مساعدة
+
+83
+00:07:40,590 --> 00:07:46,470
+أيضًا الفرد يعني وظيفة المؤسسة تتضمن مساعدة
+
+84
+00:07:46,470 --> 00:07:50,660
+الجماعات كوحدات قائمة بذاتهاكل الجماعات الموجودة
+
+85
+00:07:50,660 --> 00:07:55,940
+داخل المؤسسة هنا طبعا المؤسسة بتساعد هذه الجماعات
+
+86
+00:07:55,940 --> 00:08:01,080
+ككل وكذلك من أجل تحقيق أهداف هذه الجماعات إذا كانت
+
+87
+00:08:01,080 --> 00:08:04,960
+هذه الجماعات أهدافها تتلقم وتتناسب مع أهداف
+
+88
+00:08:04,960 --> 00:08:11,010
+المؤسسةطبعا الأعضاء اللي بيكونوا الجماعة هنا أيضا
+
+89
+00:08:11,010 --> 00:08:14,630
+من دور أو وظيفة المؤسسة عن طريق لخصائص اجتماعي
+
+90
+00:08:14,630 --> 00:08:18,650
+مساعدة كل الأعضاء على النمو والتقدم من خلال اكتساب
+
+91
+00:08:18,650 --> 00:08:26,630
+الخبرات الجماعية وهكذا في مضمن استخدام ووظيفة
+
+92
+00:08:26,630 --> 00:08:30,510
+المؤسسة العمل مع الفرد خارج اجتماع الجماعة خارج
+
+93
+00:08:30,510 --> 00:08:36,480
+اجتماع الجماعةطيب، لماذا يجتمع الأخصائي مع عضو
+
+94
+00:08:36,480 --> 00:08:40,580
+الجماعة خارج اجتماع الجماعة؟ لأن أحيانًا قد تكون
+
+95
+00:08:40,580 --> 00:08:44,340
+هناك مشكلة معينة يواجهها هذا الفرد، فلذلك هذا
+
+96
+00:08:44,340 --> 00:08:49,080
+يتطلب من أخصاء الجماعة أن يعقد مع هذا الفرد مقابلة
+
+97
+00:08:49,080 --> 00:08:54,200
+فردية للتعرف على مشكلته وما تواجهه من مشكلات أو
+
+98
+00:08:54,200 --> 00:09:01,040
+مواقف معينةلا يستطيع يعني مواجهته هذا العضو أو هذا
+
+99
+00:09:01,040 --> 00:09:05,720
+الفرد فلذلك من هنا ممكن يعقد اجتماعات فردية اللي
+
+100
+00:09:05,720 --> 00:09:09,400
+هو خصائي الجماعة مع هذا العضو خارج اجتماعات
+
+101
+00:09:09,400 --> 00:09:10,060
+الجماعة
+
+102
+00:09:15,880 --> 00:09:22,060
+مثلًا، ممكن يكون عندنا عضو يجد صعوبة في ممارسة
+
+103
+00:09:22,060 --> 00:09:26,080
+أوجه نشاط البرنامج الموجود للجماعة، الذين تمارسوا
+
+104
+00:09:26,080 --> 00:09:29,640
+الجماعة، لكن هذا العضو لا يستطيع أن يمارس هذا
+
+105
+00:09:29,640 --> 00:09:33,540
+النشاط، طبعًا هنا اللي هو خصائي الجماعة يستطيع أن
+
+106
+00:09:33,540 --> 00:09:37,340
+يجتمع هذا العضو خارج اجتماع الجماعة وينقشه في ذلك
+
+107
+00:09:37,340 --> 00:09:42,020
+ويتعرف على رغباته وحاجاته وما هي الأنشطة التي يرغب
+
+108
+00:09:42,020 --> 00:09:43,660
+فيها، وهكذا
+
+109
+00:09:52,810 --> 00:09:58,710
+في عندنا بعد اجتماعات يعني الفرد خارج اجتماعات
+
+110
+00:09:58,710 --> 00:10:03,130
+الجماعة مع لقصائي في عندنا عملية التحويل ممكن بعض
+
+111
+00:10:03,130 --> 00:10:07,440
+أحيانا الأفرادفي داخل الجماعة يحتاجوا لعمليات
+
+112
+00:10:07,440 --> 00:10:12,280
+تحويل عمليات تحويل إلى خصائص خدمة فرد لأن خصائص
+
+113
+00:10:12,280 --> 00:10:15,240
+الجماعة ليس لديها الوقت للتعامل مع الحالات الفردية
+
+114
+00:10:15,240 --> 00:10:19,300
+فممكن في هذه الحالة أن يقوم خصائص الجماعة بتحويل
+
+115
+00:10:19,300 --> 00:10:23,340
+الحالات الفردية إلى خصائص خدمة الفرد داخل المؤسسة
+
+116
+00:10:23,340 --> 00:10:30,930
+أو أحيانا ممكن يحول إلى مؤسسات أخرىتقوم بتلبية
+
+117
+00:10:30,930 --> 00:10:36,070
+حاجات هذا الفرد أو حل مشكلته، فلذلك ممكن يختار له
+
+118
+00:10:36,070 --> 00:10:40,310
+أو يساعده، يساعد الفرد على عملية التحويل إلى
+
+119
+00:10:40,310 --> 00:10:47,690
+مؤسسات أخرى، تلبية لرغبة هذا الفرد ومساعدته على حل
+
+120
+00:10:47,690 --> 00:10:48,390
+مشكلته
+
+121
+00:11:00,370 --> 00:11:04,150
+طبعاً في عملية التحويل بالتب بناحيتين، ممكن الفرد
+
+122
+00:11:04,150 --> 00:11:08,490
+يكون معارف مشكلته ويسأل الخصائي في كيفية مواجهة
+
+123
+00:11:08,490 --> 00:11:13,510
+هذه المشكلة عند طلبه اللي هو عملية التحويل إلى
+
+124
+00:11:13,510 --> 00:11:19,570
+مؤسسات أخرى لكي تلبي هذه المؤسسات حاجة هذا الفرد
+
+125
+00:11:20,250 --> 00:11:23,970
+ممكن أيضًا في حالة تانية، ممكن العضو مايعرفش
+
+126
+00:11:23,970 --> 00:11:27,490
+بمشكلته وغير ملمب بهذا الموضوع، لكن مين اللي
+
+127
+00:11:27,490 --> 00:11:32,690
+بيعرف؟ الخصائي، نتيجة انه درس المشكلة وعرف اين
+
+128
+00:11:32,690 --> 00:11:37,910
+يستطيع أو يلبي حاجة هذا العضو عن طريق تحويره إلى
+
+129
+00:11:37,910 --> 00:11:41,970
+مؤسسات موجودة في المجتمع لتلبية حاجة هذا العضو
+
+130
+00:11:41,970 --> 00:11:44,270
+ومساعدته على حل مشكلته
+
+131
+00:11:46,890 --> 00:11:51,190
+في عندنا مبادئ عامة يجب مراعتها في عند حملية
+
+132
+00:11:51,190 --> 00:11:55,290
+التحويل عند حملية التحويل في عندنا بعض المبادئ
+
+133
+00:11:55,290 --> 00:12:01,190
+اللي لابد نتبعها ولا خصائي يتبعها أولا لابد أخصاء
+
+134
+00:12:01,190 --> 00:12:04,310
+الجماعة أن يدرس عضو الجماعة المراد تحويله إلى
+
+135
+00:12:04,310 --> 00:12:09,230
+أخصائي آخر أو مؤسسة أخرى دراسة شاملة ويتعرف على
+
+136
+00:12:09,230 --> 00:12:14,280
+حاجاته ومشكلاتهومساعدة بإيجاد أخصائي أو مؤسسة
+
+137
+00:12:14,280 --> 00:12:21,180
+تستطيع تلبي طلبه ورغبته في حل مشكلته، واضح؟ النحو
+
+138
+00:12:21,180 --> 00:12:27,720
+الثاني أيضا يجب على أخصائي الجماعة والعضو للمشكلة
+
+139
+00:12:28,440 --> 00:12:31,740
+وكذلك على الأخصائي أو المؤسسة المراد تحويل العضو
+
+140
+00:12:31,740 --> 00:12:36,940
+إليها أن يعرفوا جميعا الغرض والهدف الذي يجب أن
+
+141
+00:12:36,940 --> 00:12:42,080
+يكون واضحا من عملية التحويل ما هو الغرض والهدف من
+
+142
+00:12:42,080 --> 00:12:45,820
+عملية التحويل لابد أن تكون واضحة لدى الأخصائي
+
+143
+00:12:45,820 --> 00:12:50,420
+والمؤسسة المحولة والمحول إليها الأخصائي أيضا
+
+144
+00:12:50,420 --> 00:12:55,040
+الموجود في المؤسسة المحول إليها العضو يعلم بحالة
+
+145
+00:12:55,040 --> 00:12:59,490
+هذا العضو وما هو المطلوبمن هذه المؤسسة الجديدة
+
+146
+00:12:59,490 --> 00:13:03,590
+لتلبية حاجة هذا العضو يجب على خصائي الجماعة أن
+
+147
+00:13:03,590 --> 00:13:07,770
+يماهد لعملية التحويل بين العميل والاخصائي الجديد
+
+148
+00:13:07,770 --> 00:13:12,010
+في المؤسسة الجديدة ويجب عليه أن يصف المؤسسة
+
+149
+00:13:12,010 --> 00:13:18,390
+الجديدة للعميل ويوضحها له ويوضح أهدافها وعنوينها
+
+150
+00:13:18,390 --> 00:13:24,350
+وين هي هذه ضروري جدا على خصائي يوضحها للعميل
+
+151
+00:13:24,350 --> 00:13:29,950
+المحول إليها إلى هذه المؤسسةأيضًا يجب أن تكون
+
+152
+00:13:29,950 --> 00:13:35,830
+إجراءات التحويل واضحة لابد يكون في ملف واضح ومغلف
+
+153
+00:13:35,830 --> 00:13:41,430
+مبينًا فيه اسم العميل ومبين فيه اسم أخصائي الجماعة
+
+154
+00:13:41,430 --> 00:13:48,290
+وأيضًا الأخصائي الجديد اللي في المؤسسة الجديدة
+
+155
+00:13:48,290 --> 00:13:52,130
+مبين اسمه أيضًا حتى إذا ذهب إليها هذا العضو يعرف
+
+156
+00:13:52,130 --> 00:13:59,830
+هذا اللي هو الأخصائي الجديد المحول إليهأيضًا لابد
+
+157
+00:13:59,830 --> 00:14:04,710
+تحديد الوقت عند عملية التحويل تحديد الوقت حتى يذهب
+
+158
+00:14:04,710 --> 00:14:09,050
+إليها هذا العضو إلى المؤسسة لمقابلة هذا الخصائص
+
+159
+00:14:09,050 --> 00:14:17,990
+الجديد في وقت معين يجب
+
+160
+00:14:17,990 --> 00:14:21,490
+على خصائص الجماعة أن يقوم بإعطاء المؤسسة المحولة
+
+161
+00:14:21,490 --> 00:14:27,640
+إليها العميل البيانات الخاصة بهالبيانات الخاصة
+
+162
+00:14:27,640 --> 00:14:31,520
+بالعميل اللى هو الفرد هذا العضو المحولى لهذه
+
+163
+00:14:31,520 --> 00:14:34,660
+المؤسسة ومين اللى بيحول هذه البيانات اللى هو
+
+164
+00:14:34,660 --> 00:14:41,170
+أقصائى الجماعةكل هذا عن طريق مادة، ممكن المراسلة
+
+165
+00:14:41,170 --> 00:14:45,190
+كذلك، ممكن التصال بالهاتف، ممكن مراسلة باليوم
+
+166
+00:14:45,190 --> 00:14:48,830
+وسائل الاتصال الحديثة، بالإنترنت، على ال email،
+
+167
+00:14:48,830 --> 00:14:52,510
+على ال facts، على كل الوسائل الحديثة ممكن
+
+168
+00:14:52,510 --> 00:14:56,290
+يستخدموها اليوم في الاتصالات، ممكن اليوم يكون
+
+169
+00:14:56,290 --> 00:15:01,830
+الحديث بال skype هذه أيضا، عملية الصوت والصورة، مع
+
+170
+00:15:01,830 --> 00:15:05,490
+الأخصائيين، وبعدها اليوم أصبح حتى الوسائل سهلة
+
+171
+00:15:05,490 --> 00:15:10,020
+وحديثةماهياش صعبة زي الزمن الماضي، فعندنا وسائل
+
+172
+00:15:10,020 --> 00:15:15,160
+كثيرة جدا بتنفي عملية التسجيل والاتصال ما بين
+
+173
+00:15:15,160 --> 00:15:19,440
+الأخصائي في المؤسسة المحول منها العضو إلى المؤسسة
+
+174
+00:15:19,440 --> 00:15:26,720
+المحول إليها العضو، وهكذا كذلك
+
+175
+00:15:26,720 --> 00:15:32,740
+لأن الآن عند عملية تحويل هذا العضو من الجماعةأو من
+
+176
+00:15:32,740 --> 00:15:37,400
+هذه المؤسسة طبعا الجماعة تسأل عن هذا العضو أين هذا
+
+177
+00:15:37,400 --> 00:15:42,140
+العضو ذهب؟ ولماذا؟ طبعا هل الأخصائي يمنع عنهم؟
+
+178
+00:15:42,140 --> 00:15:47,080
+لابد أن يخبرهم ولكن دون أن يتعمق في الموضوع دون أن
+
+179
+00:15:47,080 --> 00:15:51,600
+يتعمق خلاص والله فلان عضو الجماعة تم تحويله من هذه
+
+180
+00:15:51,600 --> 00:15:56,600
+المؤسسة لمؤسسة أخرى خلاص بس فقط دون أن نتعمق في
+
+181
+00:15:56,600 --> 00:15:59,740
+الأسباب ومعرفة الأسباب واضح؟
+
+182
+00:16:01,590 --> 00:16:05,970
+ليه؟ حتى لا نثير بعض الانفعالات والمشكلات وغير ذلك
+
+183
+00:16:05,970 --> 00:16:09,650
+تتبع
+
+184
+00:16:09,650 --> 00:16:13,090
+الحالة الأخصائي في المؤسسة القديمة لأن اللي تم
+
+185
+00:16:13,090 --> 00:16:16,210
+التحويل منها هل يسكت و الله يتابع الحالة أيضا؟
+
+186
+00:16:16,210 --> 00:16:20,310
+يتابع الحالة مع الأخصائي في المؤسسة الجديدة ليعرف
+
+187
+00:16:20,310 --> 00:16:25,930
+يعني مدى استفادة هذا العضو المحول إلى هذه المؤسسة
+
+188
+00:16:25,930 --> 00:16:30,660
+من هذه المؤسسة المحول إليهاوطبعا على لخصائيين
+
+189
+00:16:30,660 --> 00:16:34,820
+يتفجوا على كيفية التعاون بينهما لخصائيين في
+
+190
+00:16:34,820 --> 00:16:39,460
+المؤسسة المحولة المحول منها العضو إلى المؤسسة
+
+191
+00:16:39,460 --> 00:16:44,640
+المستقبلة من المؤسسة المرسلة إلى المؤسسة المستقبلة
+
+192
+00:16:44,640 --> 00:16:48,420
+خلاص
+
+193
+00:16:48,420 --> 00:16:51,880
+بنكون يعني عرفنا الآن المبادئ اللي لاجب مراعتها في
+
+194
+00:16:51,880 --> 00:16:56,670
+حالات التحويلبنكون خلصنا المهارة الأولى اللي هي
+
+195
+00:16:56,670 --> 00:17:01,030
+مهارة استخدام المؤسسة ووظيفة المؤسسة وعلى الأخصائي
+
+196
+00:17:01,030 --> 00:17:05,850
+اللي يستخدمها في قبول الأعضاء وفي شرح وظيفة
+
+197
+00:17:05,850 --> 00:17:10,430
+المؤسسة للأعضاء وكذلك في عملية التحويل هذه كلها
+
+198
+00:17:10,430 --> 00:17:14,750
+مهارة لدى الأخصائي لابد أن يلوم بها عند عمله في
+
+199
+00:17:14,750 --> 00:17:19,350
+مؤسسات تدمة الجماعة المهارة الثانية هي المهارة في
+
+200
+00:17:19,350 --> 00:17:26,890
+تقدير واستخدام المشاعرالمهارة في تقدير واستخدام
+
+201
+00:17:26,890 --> 00:17:36,690
+المشاعر المهارة
+
+202
+00:17:36,690 --> 00:17:41,350
+في تقدير واستخدام المشاعر هذه المشاعر تقوم على
+
+203
+00:17:41,350 --> 00:17:47,440
+الجانب الإنساني والتفاعلاتالجوانب الوجدانية يعني
+
+204
+00:17:47,440 --> 00:17:51,360
+فيها جوانب انفعالية ووجدانية فهذه تقدير المشاعر
+
+205
+00:17:51,360 --> 00:17:57,330
+الجوانب نفسية ووجدانية انفعاليةولذلك تختلف بالنسبة
+
+206
+00:17:57,330 --> 00:18:03,190
+للمشتركين يعني في هذه المشاعر ما بين الأخصائي وما
+
+207
+00:18:03,190 --> 00:18:08,530
+بين الجماعة وأعضاء الجماعة ولذلك من هنا هنكون في
+
+208
+00:18:08,530 --> 00:18:14,030
+تقدير المشاعر عندنا ثلاث جوانب تتضمن ثلاث نقط اللي
+
+209
+00:18:14,030 --> 00:18:19,710
+هي تقدير المشاعر الجوانب الانفعاليةهذه الهدف منها
+
+210
+00:18:19,710 --> 00:18:24,150
+هو مساعدة الفرد على النمو ومساعدة الجماعة والمجتمع
+
+211
+00:18:24,150 --> 00:18:29,190
+ومساعدة اللي هو هدف ثلاثي لخدمة الجماعة مساعدة
+
+212
+00:18:29,190 --> 00:18:35,990
+الفرد على النمو وكذلك الجماعة والمجتمع في عندنا
+
+213
+00:18:35,990 --> 00:18:38,890
+بتتضمن هذه النقطة اللي هي تقدير واستخدام المشاعر
+
+214
+00:18:38,890 --> 00:18:44,980
+ثلاث مقابل أولا مشاعر الأخصائيثانياً مشاعر أعضاء
+
+215
+00:18:44,980 --> 00:18:51,420
+الجماعة وثالثاً شعور الجماعة شعور الجماعة نريد أن
+
+216
+00:18:51,420 --> 00:18:56,180
+نتعرف على هذه المشاعر الثلاثة المشاعر الأخصائي
+
+217
+00:18:56,180 --> 00:19:03,580
+مشاعر أعضاء الجماعة وشعور الجماعة لو جينا للأخصاء
+
+218
+00:19:03,580 --> 00:19:09,220
+الاجتماعي مشاعر أخصاء الجماعة طبعاً المشاعر لها
+
+219
+00:19:09,220 --> 00:19:17,790
+جانبان للمشاعر جانبينجانب إيجابي وجانب سلبي وطبعا
+
+220
+00:19:17,790 --> 00:19:22,830
+لا يمكن أن ننكر إحداهما لأن الخصائص الاجتماعي له
+
+221
+00:19:22,830 --> 00:19:28,290
+مشاعر سلبية وله مشاعر إيجابية وعليه أن يستخدم
+
+222
+00:19:28,290 --> 00:19:33,310
+مشاعره الإيجابية في تقوية وتدعيم الروابط الجماعية
+
+223
+00:19:33,310 --> 00:19:37,450
+لأعضاء الجماعة وفي نفس الوقت أن لا يستهيل بالمشاعر
+
+224
+00:19:37,450 --> 00:19:41,030
+السلبية كذلكلأن مشاعر السلبية لابد أن تظهر في
+
+225
+00:19:41,030 --> 00:19:45,450
+الوقت الملائم والمناسب من أجل استخدامها للتعبير
+
+226
+00:19:45,450 --> 00:19:49,890
+للجماعة عن هذه المشاعر الخاصة بهذا الأخصائي ربما
+
+227
+00:19:49,890 --> 00:19:54,190
+يكون هناك بعض الأفراد الذين يتصرفون تصرفات غير
+
+228
+00:19:54,190 --> 00:19:58,650
+سليمة فماذا تنظرون من أخصاء الجماعة؟ هل تظهر منه
+
+229
+00:19:58,650 --> 00:20:03,250
+مشاعر إيجابية أو سلبية اتجاه هؤلاء الأعضاء؟ لابد
+
+230
+00:20:03,250 --> 00:20:07,690
+أن تظهر مشاعر سلبية نحو هذا السلوك السلبيمن أعضاء
+
+231
+00:20:07,690 --> 00:20:13,050
+الجماعة فلخصائي لابد أن يظهر مشاعره السلبية بحيث
+
+232
+00:20:13,050 --> 00:20:17,850
+هذه المشاعر السلبية تساعد على ترابط الجماعة وتساعد
+
+233
+00:20:17,850 --> 00:20:22,070
+على إزالة السلوك العدواني لدى أفراد الجماعة أو
+
+234
+00:20:22,070 --> 00:20:25,190
+السلوك السلبي لدى أفراد الجماعة مثل المشاعر
+
+235
+00:20:25,190 --> 00:20:30,250
+الإيجابية التي يلاحظها لخصائي تظهر منها لخصائي على
+
+236
+00:20:30,250 --> 00:20:35,550
+أفراد الجماعة ويشجع على السلوكاللي هو الإيجابي
+
+237
+00:20:35,550 --> 00:20:39,490
+اللي ظاهر من أعضاء الجماعة فهنا تظهر مشاعره
+
+238
+00:20:39,490 --> 00:20:44,290
+الإيجابية الإيجابية اتجاه الجماعة وهذه المشاعر
+
+239
+00:20:44,290 --> 00:20:48,190
+الإيجابية اتجاه الجماعة أيضا تعمل على مساعدة
+
+240
+00:20:48,190 --> 00:20:55,170
+الجماعة على النمو والتقدم واضح؟ هذه خلاصة يعني أن
+
+241
+00:20:55,170 --> 00:20:56,770
+هي مشاعر الأخصائي
+
+242
+00:21:04,220 --> 00:21:11,840
+نجي أيضا لمشاعر أعضاء الجماعة أو خلّينا ما زلنا في
+
+243
+00:21:11,840 --> 00:21:16,000
+المشاعر السلبية يعني لخصائص مشاعر الإيجابية
+
+244
+00:21:16,000 --> 00:21:21,480
+بتستخدم لماذا قلنا المشاعر الإيجابية لتقدير وتشجيع
+
+245
+00:21:21,480 --> 00:21:25,920
+بعض الأعمال وكذلك بعض أنواع السلوك الإيجابي لدى
+
+246
+00:21:25,920 --> 00:21:30,520
+أعضاء الجماعة واضح هذا المشاعر الإيجابية لكن
+
+247
+00:21:30,520 --> 00:21:37,640
+المشاعر السلبيةتساعد على ماذا؟ طبعا تستخدم كقوة
+
+248
+00:21:37,640 --> 00:21:41,500
+تعمل على الحد من السلوك والأعمال غير المرغوب فيها
+
+249
+00:21:41,500 --> 00:21:48,260
+واضح من قبل الجماعة وأعضاء الجماعة إذا لابد نستعين
+
+250
+00:21:48,260 --> 00:21:52,140
+أو الأخصائي يستعين بمشاعره الإيجابية والسلبية
+
+251
+00:21:52,140 --> 00:21:57,620
+لصالح الجماعة لمساعدته على ماذا؟ على النمو والتقدم
+
+252
+00:22:08,430 --> 00:22:16,010
+كذلك في عندنا المشاعر يعني اتقال وتحويل المشاعر من
+
+253
+00:22:16,010 --> 00:22:20,130
+شخص يعني من الأخصائي للآخرين كيف تنتقل؟ كيف تنتقل
+
+254
+00:22:20,130 --> 00:22:25,010
+المشاعر؟ طبعا تنتقل المشاعر من شخص إلى الجماعة
+
+255
+00:22:25,010 --> 00:22:30,710
+طبعا في وسيلة اتصال معينة مثل ماذا؟ ما نتحدث منه،
+
+256
+00:22:30,710 --> 00:22:35,770
+الألفاظ، الألفاظالألفاظ وسيلة يعني هذه من أهم
+
+257
+00:22:35,770 --> 00:22:40,110
+الوسائل اللي هي الألفاظ والكلام المعبر لأعضاء
+
+258
+00:22:40,110 --> 00:22:43,490
+الجماعة نعم
+
+259
+00:22:44,530 --> 00:22:48,750
+ما احنا هنيجي أيضًا الاستخدام اللفظي والاستخدام
+
+260
+00:22:48,750 --> 00:22:53,890
+بالإشارة والاستخدام باليد إشارة اليد وغير ذلك هذه
+
+261
+00:22:53,890 --> 00:22:57,990
+كلها إشارة وإيماءات الإيماءات المختلفة هذه كلها من
+
+262
+00:22:57,990 --> 00:23:02,670
+الوسائل اللي هي الاتصال عندنا اللي ممكن نعبر بها
+
+263
+00:23:02,670 --> 00:23:07,490
+اتجاه مشاعرنا كخصائيين اجتماعيين اتجاه أعضاء
+
+264
+00:23:07,490 --> 00:23:12,540
+الجماعة والجماعة ككلويمكن أن تنتقل الجماعة المشاعر
+
+265
+00:23:12,540 --> 00:23:16,520
+أيضًا من طرف إلى طرف آخر عن طريق تعبيرات الوجه
+
+266
+00:23:16,520 --> 00:23:22,780
+بدون أن يتحدث أو يتكلمالفرد ممكن تعبيرات الوجه
+
+267
+00:23:22,780 --> 00:23:28,840
+تعبر عن ما في نفسيته و في داخلها الأقصاء من مشاعر
+
+268
+00:23:28,840 --> 00:23:34,720
+واضح؟ أكثر من الألفاظ التي هي تعبيرات الوجه و هكذا
+
+269
+00:23:34,720 --> 00:23:38,800
+الحركات الجسمية و رنّة الصوت اتفاع الصوت أو
+
+270
+00:23:38,800 --> 00:23:43,840
+انخفاضه و هكذا هذه كلها تعبيرات أيضا كلها تظهر من
+
+271
+00:23:43,840 --> 00:23:52,370
+خلال اللي هي كوسائل لتوصيل المشاعر اتجاه الآخرينفي
+
+272
+00:23:52,370 --> 00:23:59,410
+عندنا اتصال أيضًا غير لفظي اللي هو اتصال غير لفظي
+
+273
+00:23:59,410 --> 00:24:03,130
+والعامل الفعالي هو القسم المشترك بين النوعين اللي
+
+274
+00:24:03,130 --> 00:24:05,850
+هو الاتصال اللفظي والغير لفظي اللي هو العامل
+
+275
+00:24:05,850 --> 00:24:10,870
+الفعالي طبعًا وعن طريق العامل الفعالي تنتقل مشاعر
+
+276
+00:24:10,870 --> 00:24:18,840
+ماذا؟ الكراهية، الفرح، السرور، الحب إلى غير ذلكهذه
+
+277
+00:24:18,840 --> 00:24:24,760
+يعني مشاعر تنتقل عن طريق الجوانب الانفعالية تنتقل
+
+278
+00:24:24,760 --> 00:24:29,000
+هذه العامل المشترك بينهم اللي هو العامل الانفعالي
+
+279
+00:24:29,000 --> 00:24:32,680
+بين النوعين من الاتصال اللفظي والغير لفظي عن
+
+280
+00:24:32,680 --> 00:24:36,160
+طريقهم تنتقل مشاعر الفرح والسرور والحب والكراهة
+
+281
+00:24:36,160 --> 00:24:42,880
+والخوف والقلق وغير ذلك واضح؟ لكن دائما في كل هذه
+
+282
+00:24:42,880 --> 00:24:49,540
+الوسائل الاتصال أيهم أهم هو الاتصال اللفظيالاتصال
+
+283
+00:24:49,540 --> 00:24:53,520
+اللفظي لأنه من خلاله نستطيع أن نعبر و نوصل
+
+284
+00:24:53,520 --> 00:25:00,420
+المعلومة بكل سهولة واضحة حتى الجميع يفهمها اللي هو
+
+285
+00:25:00,420 --> 00:25:01,940
+التعبير اللفظي
+
+286
+00:25:11,360 --> 00:25:16,520
+خلصنا مهارات اللي هو شعور .. مشاعر الأخصائي،
+
+287
+00:25:16,520 --> 00:25:21,040
+المشاعر الإيجابية والسلبية، وتوصيلها عن طريق
+
+288
+00:25:21,040 --> 00:25:26,960
+الاتصالات اللفظية والغير لفظية، والعمل الفعالي هو
+
+289
+00:25:26,960 --> 00:25:32,560
+الوسط أو هو الوسيلة بين الاتصالات اللفظية والغير
+
+290
+00:25:32,560 --> 00:25:39,400
+لفظية، اللي بتعبرنا عن مشاعر الإيجابية والسلبية،
+
+291
+00:25:39,400 --> 00:25:49,050
+الحب والكراهية وال ..طيب ننتقل الآن إلى مشاعر
+
+292
+00:25:49,050 --> 00:25:54,510
+أعضاء الجماعة أنتوا لنا الآن جماعة في قاعة الدرس
+
+293
+00:25:54,510 --> 00:25:58,370
+أو قاعة المحاضرة أنتوا لنا الآن تمثلون .. تمثلنا
+
+294
+00:25:58,370 --> 00:26:07,610
+جماعة جماعة لكن كل طالبة في كنت .. في .. داخل هذه
+
+295
+00:26:07,610 --> 00:26:13,150
+الجماعة يعني لها مشاعروممكن أن تُعبّر عن مشاعرها
+
+296
+00:26:13,150 --> 00:26:19,770
+هذا ما نسميه مشاعر أعضاء الجماعة مجموعه مشاعر
+
+297
+00:26:19,770 --> 00:26:27,990
+أعضاء الجماعة مشاعر فاطمة، خديجة، عائشة، سوسا إلى
+
+298
+00:26:27,990 --> 00:26:34,060
+آخر من الأسماء كل طالبة تمثل ماذا؟تمثل نوع من
+
+299
+00:26:34,060 --> 00:26:38,640
+المشاعر، يعني لها مشاعر وتستطيع أن تعبر عن مشاعرها
+
+300
+00:26:38,640 --> 00:26:45,980
+داخل اجتماعها مع الجماعة تعبر عن المشاعر هذا ما
+
+301
+00:26:45,980 --> 00:26:53,540
+نسميه مشاعر أعضاء الجماعة هذه المشاعر أيضا تظهر
+
+302
+00:26:53,540 --> 00:27:03,400
+على شكل نوعين مشاعر سلبية ومشاعر إيجابيةو ممكن هذه
+
+303
+00:27:03,400 --> 00:27:07,960
+المشاعر أيضا نستخدمها و نستفيد منها المشاعر
+
+304
+00:27:07,960 --> 00:27:12,780
+الإيجابية و المشاعر السلبية نستفيد منها من أجل
+
+305
+00:27:12,780 --> 00:27:16,960
+الجماعة و مساعدة الجماعة على ماذا؟ على النمو و
+
+306
+00:27:16,960 --> 00:27:23,920
+التقدم و اقتساب الخبرات المختلفةفلذلك من هنا
+
+307
+00:27:23,920 --> 00:27:29,320
+بالنسبة لي المشاعر أعضاء الجماعة هو التعبير عن
+
+308
+00:27:29,320 --> 00:27:33,680
+المشاعر الإيجابية والسلبية لكل عضو من أعضاء
+
+309
+00:27:33,680 --> 00:27:37,640
+الجماعة طيب
+
+310
+00:27:37,640 --> 00:27:43,980
+ممكن يعني عضو من أعضاء الجماعة يكون عنده سلوك
+
+311
+00:27:43,980 --> 00:27:48,480
+عدواني أثناء اجتماع الجماعة هذا إيش بنسمي .. إيش
+
+312
+00:27:48,480 --> 00:27:52,330
+بنسمي هذا السلوك العدواني؟سلبي و الله إيجابي ..
+
+313
+00:27:52,330 --> 00:28:00,650
+سلبي .. سلبي و هكذا .. إذا ممكن كذلك أحيانا ممكن
+
+314
+00:28:00,650 --> 00:28:04,330
+بعض أعضاء الجماعة يعني بعبروا عن مشاعرهم اتجاه
+
+315
+00:28:04,330 --> 00:28:06,630
+الجماعة بيقول والله احنا متعاونين و الجماعة
+
+316
+00:28:06,630 --> 00:28:09,410
+متعاونة و أعضاء الجماعة متعاونين وعضو من الأعضاء
+
+317
+00:28:09,410 --> 00:28:13,270
+بيعبر عن ذلك .. هذا إيش الشعور اسمه؟ شعور إيجابي
+
+318
+00:28:13,270 --> 00:28:20,070
+أو مشاعر إيجابية من هذا العضو .. مشاعر إيجابية طيب
+
+319
+00:28:24,100 --> 00:28:30,040
+طبعا في عندنا خلصنا المشاعر الإيجابية والسلبية
+
+320
+00:28:30,040 --> 00:28:33,980
+اللي بتظهر من كل عضو من أعضاء الجماعة اتجاه
+
+321
+00:28:33,980 --> 00:28:39,460
+الجماعة ولذلك بنسميها مشاعر خلوا بالكم لأن الحين
+
+322
+00:28:39,460 --> 00:28:43,380
+هنقارن ما بين المشاعر والشعور أيه ما الفرق بين
+
+323
+00:28:43,380 --> 00:28:46,380
+المشاعر والشعور؟ بدنا نيجي الآن لشعور الجماعة هل
+
+324
+00:28:46,380 --> 00:28:54,280
+مشاعر الجماعة هي شعور الجماعة؟ كيف؟اللي بتقول لأ،
+
+325
+00:28:54,280 --> 00:29:00,020
+تجاوب كيف؟ واللي بتقول نعم، تجاوب لماذا؟ هل شعور
+
+326
+00:29:00,020 --> 00:29:06,760
+الجماعة هي مشاعر الجماعة؟ أعضاء الجماعة؟ خلّينا
+
+327
+00:29:06,760 --> 00:29:12,700
+نناقش النقطة هذه مهمة جدا، مهمة جدا أنت؟ أنت اللي
+
+328
+00:29:12,700 --> 00:29:17,940
+بتقول نعم أم لا؟ المشاعر الأعضاء الجماعة هي شعور
+
+329
+00:29:17,940 --> 00:29:37,000
+الجماعة أم تختلف؟طيب لماذا؟ طيب
+
+330
+00:29:37,000 --> 00:29:40,980
+.. طيب .. طيب ..
+
+331
+00:29:43,850 --> 00:29:46,770
+المشاعر، ما انت مشاعرك عبرت عنه داخل الجامعة
+
+332
+00:29:46,770 --> 00:29:49,970
+وزميلتك في جنبك عبرت عن مشاعرها داخل الجامعة
+
+333
+00:29:49,970 --> 00:29:53,370
+وزميلتك هنا و هنا و هنا و كل أعضاء الجامعة عبروا
+
+334
+00:29:53,370 --> 00:29:56,950
+عن المشاكل الشعور بيكون ذاتي .. الشعور إيش بيكون؟
+
+335
+00:29:56,950 --> 00:30:00,390
+بديها بس اللي بدها تجاوب ترفعيدها، تفضلي، قولي
+
+336
+00:30:00,390 --> 00:30:05,530
+الشعور بيكون ذاتي، أما المشاعر، الأعضاء مع بعض،
+
+337
+00:30:05,530 --> 00:30:09,900
+مشاعر مع بعضأه يا بنتي، أه مشاعر أعضاء الجماعة، كل
+
+338
+00:30:09,900 --> 00:30:14,420
+عضو في الجماعة إله شعور بيختلف عن التاني مشاعر، ما
+
+339
+00:30:14,420 --> 00:30:19,200
+بنقولش عنها شعور، الشعور هي للجماعة، أما المشاعر
+
+340
+00:30:19,200 --> 00:30:22,640
+تنتج من الفرد أو ممكن تكون ملموسة أو بنحس فيها،
+
+341
+00:30:22,640 --> 00:30:26,080
+لكن شعور الجماعة بيكون شعور غير ملموس، هيبقى زاد
+
+342
+00:30:26,080 --> 00:30:29,500
+على كل الأعضاء، كل الأعضاء يعني يكونوا نفس الشيء
+
+343
+00:30:29,500 --> 00:30:35,080
+أيوةأيوة صح نعم ايوة قول يا بنتى مشاعر شخص اللي
+
+344
+00:30:35,080 --> 00:30:40,940
+مشاعر مختص فيها شعور متبادل بين أعضاء الجماعة شعور
+
+345
+00:30:40,940 --> 00:30:44,280
+متبادل بين أعضاء الجماعة مشاعر كل واحد اللي هو
+
+346
+00:30:44,280 --> 00:30:48,480
+مشاعر مختص فيها بالضبط هو مختص فيها لكن هي ظهرت
+
+347
+00:30:48,480 --> 00:30:52,460
+عند الجماعة وظهرت من كل عضم أعضاء الجماعة فهل
+
+348
+00:30:52,460 --> 00:30:58,370
+مجموع مشاعر الجماعة نسميها شعور الجماعة؟لأ ما
+
+349
+00:30:58,370 --> 00:31:01,890
+بتسميها شعور الجماعة، لأن شعور الجماعة يعبر عن
+
+350
+00:31:01,890 --> 00:31:07,410
+الجماعة ككل، هل الجماعة مثلا الآن في حالة فوضى، هل
+
+351
+00:31:07,410 --> 00:31:13,830
+هي في حالة فدوء، هل هي في حالة تعاون، هل هي في
+
+352
+00:31:13,830 --> 00:31:19,480
+حالة صخب، هده بتسميه شعورالعام للجماعة، هل راضية
+
+353
+00:31:19,480 --> 00:31:24,060
+عن حالها الجماعة ككل أو غير راضية عن وضعها؟ هذا
+
+354
+00:31:24,060 --> 00:31:27,520
+الـ Vintagement شعور الجماعة ككل ولذلك الشعور
+
+355
+00:31:27,520 --> 00:31:33,140
+يختلف عن المشاعر المشاعر .. الشعور ليس مجموعة
+
+356
+00:31:33,140 --> 00:31:37,740
+مشاعر أعضاء الجماعة، ولكنه شعور ناتج عن الجماعة
+
+357
+00:31:37,740 --> 00:31:44,120
+ككلوسمة تتسم بها الجماعة وتختلف هذه السمة عن كل
+
+358
+00:31:44,120 --> 00:31:50,400
+حالة وكل فترة زمانية معينة واضح؟ طيب إذا من هنا
+
+359
+00:31:50,400 --> 00:31:55,240
+المشاعر الأعضاء عرفناها إيجابية وسلبية وتظهر في
+
+360
+00:31:55,240 --> 00:32:00,060
+الجماعة وكل عضو من أعضاء الجماعة يستطيع أن يعبر عن
+
+361
+00:32:00,060 --> 00:32:04,280
+ما يجول في خاطره من مشاعر سواء كانت هذه المشاعر
+
+362
+00:32:04,280 --> 00:32:08,450
+سلبية أو إيجابيةوعلى الأخصائي أن يشجع المشاعر
+
+363
+00:32:08,450 --> 00:32:13,190
+الإيجابية وأيضا المشاعر السلبية يتيح لها الفرصة
+
+364
+00:32:13,190 --> 00:32:17,650
+داخل الجماعة لكي يعبر العضو عن مشاعره السلبية
+
+365
+00:32:17,650 --> 00:32:21,350
+ويقوم الأخصائي بمساعدة هذا العضو على التنفيذ
+
+366
+00:32:21,350 --> 00:32:26,830
+الوجداني عن طريق مشاعره السلبية ويحولها إلى جوانب
+
+367
+00:32:26,830 --> 00:32:31,700
+إيجابيةلمساعدة هذا العضو لأن العضو إذا لم يعبر عن
+
+368
+00:32:31,700 --> 00:32:35,740
+مشاعره السلبية بالألفاظ ممكن أن يعبر بالأعمال
+
+369
+00:32:35,740 --> 00:32:40,440
+والأفعال العدوانية فلذلك لابد أن ننتبه لهذه
+
+370
+00:32:40,440 --> 00:32:45,040
+المشاعر السلبية لدى أعضاء الجماعة بالنسبة لشعور
+
+371
+00:32:45,040 --> 00:32:51,380
+الجماعةطبعا .. يعني دائما احنا بنواجه اللي هي
+
+372
+00:32:51,380 --> 00:32:56,020
+مجموعة المشاعر لدى الأعضاء لكن أحيانا في شعور سائد
+
+373
+00:32:56,020 --> 00:33:04,460
+للجماعة ككل شعور سائد للجماعة فلذلك هذا الشعور
+
+374
+00:33:04,460 --> 00:33:07,500
+طبعا
+
+375
+00:33:07,500 --> 00:33:13,720
+الشعور هذا إما بيكون حالة من الخوف تنتاب الجماعة
+
+376
+00:33:13,720 --> 00:33:21,070
+أونوع من الثورة والهيجان أو أحيانًا نوع من العدوان
+
+377
+00:33:21,070 --> 00:33:26,450
+أو نوع من الصفاء والمحبة تسود الجماعة هذا ما نسميه
+
+378
+00:33:26,450 --> 00:33:34,580
+شعور الجماعة شعور الجماعة وغير ذلك من الخواصشعور
+
+379
+00:33:34,580 --> 00:33:39,420
+الجماعة بختلف عن مجموع مشاعر أعضائها، فلذلك هي صلة
+
+380
+00:33:39,420 --> 00:33:44,200
+غير ملموسة، ولكن يمكن أن يحس بها الإنسان، ممكن نحن
+
+381
+00:33:44,200 --> 00:33:52,080
+نحس بها، اللي هي الشعور الجماعة، فلذلك مثلاالجو
+
+382
+00:33:52,080 --> 00:33:55,160
+اللي بيسود الجماعة، الآن انتوا مثلا، ما هو الجو
+
+383
+00:33:55,160 --> 00:33:59,500
+اللي بيسود الجماعة؟ نوع من الهدوء، إيش بنسمي هذا؟
+
+384
+00:33:59,500 --> 00:34:03,600
+شعور الجماعة، الهدوء، لو كانت الجماعة فيها نوع من
+
+385
+00:34:03,600 --> 00:34:09,120
+الفوضى وعدم الإنصاط للمحاضرة، إيش بنسميه؟الشعور
+
+386
+00:34:09,120 --> 00:34:12,300
+اللي هي نوع الفوضى، الفوضى، الشعور بالفوضى من قبل
+
+387
+00:34:12,300 --> 00:34:17,300
+الجماعة وهكذا، تفهمنا الشعور؟ إذا الشعور هو بجبه
+
+388
+00:34:17,300 --> 00:34:22,240
+يعني سمع عامة للجماعة تتصف بيه، وهذه الصفة تختلف
+
+389
+00:34:22,240 --> 00:34:29,060
+من فترة زمانية إلى أخرى، حسب حالة الجماعة، واضح؟
+
+390
+00:34:29,060 --> 00:34:31,680
+تفهمنا الشعور؟ طيب
+
+391
+00:34:34,900 --> 00:34:38,960
+إذن الشعور هو الإسلوب والروح والجو الذي يسود
+
+392
+00:34:38,960 --> 00:34:45,420
+الجماعة مثل الخوف مثل الثوران الهيجان الشك العدوان
+
+393
+00:34:45,420 --> 00:34:51,600
+الهدوء الصرور الفرح لغير ذلك هذا بنسميه الشعور لدى
+
+394
+00:34:51,600 --> 00:34:58,620
+الجماعة ويختلف عن مشاعر أعضاء الجماعة طبعا
+
+395
+00:35:06,120 --> 00:35:08,920
+في العمل مع الجماعات دائما في مخيمة الخدمة
+
+396
+00:35:08,920 --> 00:35:14,100
+الاجتماعية بنستخدم شعور الجماعة ليدل على معنى واسع
+
+397
+00:35:14,100 --> 00:35:19,080
+شامل يتضمن الشعور السائد للجماعة كوحدة واحدة كما
+
+398
+00:35:19,080 --> 00:35:25,300
+يتضمن تماسكها ووحدتها أو تفككها وتفرقها يعني ممكن
+
+399
+00:35:25,300 --> 00:35:29,420
+يكون شعور سلبي وممكن يكون شعور إيه إيجابي أيضا
+
+400
+00:35:29,420 --> 00:35:34,180
+للجماعةخلاص افهمنا الشعور ومشاعر الأخصاء ومشاعر
+
+401
+00:35:34,180 --> 00:35:39,080
+أعضاء الجماعة طيب ننتقل إلى موضوع آخر
+
+402
+00:36:04,930 --> 00:36:12,530
+ننتقل إلى المهارة في استخدام الواقع
+
+403
+00:36:12,530 --> 00:36:18,490
+في الزمن الحاضر المهارة في استخدام الواقع في الزمن
+
+404
+00:36:18,490 --> 00:36:26,630
+الحاضر إيش
+
+405
+00:36:26,630 --> 00:36:33,140
+هو الزمن الحاضر؟الزمن، الحاضر اللي احنا نعيش فيه،
+
+406
+00:36:33,140 --> 00:36:42,080
+نعم طبعا .. طبعا الحاضر الملموس، الحاضر هو الزمن
+
+407
+00:36:42,080 --> 00:36:46,540
+الملموس لدينا، اللي نعيش فيه، خلاف الأيه؟ الماضي و
+
+408
+00:36:46,540 --> 00:36:48,040
+خلاف الأيه؟ المستقبل
+
+409
+00:36:51,180 --> 00:36:56,300
+طبعا ممكن لخصائي هنا عن طريق هذا الزمن المتاع له
+
+410
+00:36:56,300 --> 00:37:00,020
+اللي هو الزمن الحاضر يستطيع أن يقدم المساعدة
+
+411
+00:37:00,020 --> 00:37:07,980
+لأعضاء الجماعة أوتو رانك هنا بوضح لنا لو أد عالم
+
+412
+00:37:07,980 --> 00:37:12,280
+من علماء النفس عن أهمية الحاضر the present أه إيش
+
+413
+00:37:12,280 --> 00:37:17,580
+أهمية الحاضر؟ أه معنى هذابدي طالبة تقرألنا إيش
+
+414
+00:37:17,580 --> 00:37:35,700
+بيقول Otto Rank يلا قولي أسمعنا
+
+415
+00:37:35,700 --> 00:37:40,590
+وأنصتنا أنصتنا أنصتنا لأنه هنسأل فيهفالحاضر هو كل
+
+416
+00:37:40,590 --> 00:37:43,970
+ما يمكننا أن نحيظ به حقا وعندما يجد الفرد أن
+
+417
+00:37:43,970 --> 00:37:47,530
+مواجهة الحاضر والمعيشة فيه مؤلمة يهرب إلى الماضي
+
+418
+00:37:47,530 --> 00:37:51,170
+عايزه لا مطلب ولا مسئولية فقد يلقي بنفسي في
+
+419
+00:37:51,170 --> 00:37:55,750
+المستقبل توقع لراحة المجهول بدل مسارة السعاد التي
+
+420
+00:37:55,750 --> 00:37:59,370
+تواجهه في عالم الواقع المباشر المعلق نعم عرفنا
+
+421
+00:37:59,370 --> 00:38:07,070
+الحاضر؟ الحاضر الوقت الذي نعيشه الوقت الذي نعيشه
+
+422
+00:38:08,250 --> 00:38:11,950
+والإنسان إذا الوقت الذي يعيشه هو سعيد فيه خلاص
+
+423
+00:38:11,950 --> 00:38:16,110
+بتكيف مع هذا الوقت الحاضر لكن إذا كان يحس بالألم
+
+424
+00:38:16,110 --> 00:38:21,550
+بيرجع لوين؟ الماضي لأن ربما الماضي بتاعه بتذكر
+
+425
+00:38:21,550 --> 00:38:26,870
+الماضي و بعيش على الماضي و على ذكريات الماضي و
+
+426
+00:38:26,870 --> 00:38:32,570
+ماذا أنجز في الماضي و ممكن مش الماضي و بس ممكن
+
+427
+00:38:32,570 --> 00:38:37,370
+الماضي مؤلموقولوا و الله بتام عنده إيش المستقبل؟
+
+428
+00:38:37,370 --> 00:38:40,190
+والله حياتنا في المستقبل، بنظر لإيه؟ رؤية
+
+429
+00:38:40,190 --> 00:38:44,230
+للمستقبل، والله اليوم بكرا أحسن من اليوم، آه و
+
+430
+00:38:44,230 --> 00:38:49,030
+بكرا بنشوف و بنرى و بنحقق و بننجز و احنا اليوم ..
+
+431
+00:38:49,030 --> 00:38:53,650
+معلش و احنا .. و أنتوا كطلبة على مقاعد الدرس ممكن
+
+432
+00:38:53,650 --> 00:38:57,870
+ننظر إلى المستقبل، بكرا بنتخرج و فرص العمل متاحة
+
+433
+00:38:57,870 --> 00:39:03,030
+لنا و غير ذلك، هذا إيه إيش؟ أمل .. أملللمستقبل لكن
+
+434
+00:39:03,030 --> 00:39:06,750
+احنا بدنا الحاضر بدنا أن نعيش في الوقت الحاضر أن
+
+435
+00:39:06,750 --> 00:39:11,710
+نجد ونشتهد ونحن اليوم في المحاضرة نستمع وننصط إلى
+
+436
+00:39:11,710 --> 00:39:15,610
+المحاضرة وكل المحاضرات ونجد ونشتهد في الدراسة
+
+437
+00:39:15,610 --> 00:39:20,490
+للامتحانات ونحضر أنفسنا من الوقت الحاضر لماذا؟ لكي
+
+438
+00:39:20,490 --> 00:39:25,450
+ندخل الامتحانات حتى نحقق المستقبل الباهر حتى نحقق
+
+439
+00:39:25,450 --> 00:39:31,370
+المستقبل الظاهربالنجاح والتفوق هذا هو فاحنا نستخدم
+
+440
+00:39:31,370 --> 00:39:37,770
+الحاضر من أجل الإنجازات وهذه الإنجازات هي وسيلة
+
+441
+00:39:37,770 --> 00:39:43,490
+لنا بتكون لإيه للمستقبل والأهداف المستقبلية اللتي
+
+442
+00:39:43,490 --> 00:39:49,950
+نريد أن نحققها فلذلك الحاضر هو شيء ملموس لدينا
+
+443
+00:39:49,950 --> 00:39:54,310
+لابد أن نستثمر هذا الزمن الحاضر من أجل تحقيق
+
+444
+00:39:54,310 --> 00:39:59,890
+أهدافناواضح؟ هذا المقصود باستخدام الواقع في الزمن
+
+445
+00:39:59,890 --> 00:40:03,790
+الحاضر، ودائما الأهداف أن تكون واقعية في الزمن
+
+446
+00:40:03,790 --> 00:40:11,610
+الحاضر، واقعية، وهكذا، ولا نهرب للماضي، لكن هذا
+
+447
+00:40:11,610 --> 00:40:15,650
+ليس معنى ذلك أن لا نتذكر الماضيوليس معنى ذلك الا
+
+448
+00:40:15,650 --> 00:40:21,650
+ننظر الى المستقبل لأ لأن الماضي يصنع لنا الحاضر
+
+449
+00:40:21,650 --> 00:40:26,450
+الماضي و الحاضر و الحاضر و الماضي و الحاضر يصنعان
+
+450
+00:40:26,450 --> 00:40:33,390
+المستقبل فلذلك كل يرتبط بالاخر لكن نحن في الخدمة
+
+451
+00:40:33,390 --> 00:40:36,930
+الاجتماعية لابد دائما الزمن الحاضر و اللي نتعامل
+
+452
+00:40:36,930 --> 00:40:42,590
+معه الماضي له تأثير على الحاضر لأن الحاضر تأثير
+
+453
+00:40:42,590 --> 00:40:47,560
+على المستقبل أيضاوهكذا فلكن احنا في الخدمة ما لا
+
+454
+00:40:47,560 --> 00:40:52,180
+نلجأ لا نلجأ كثيرا إلى الماضي لا نلجأ يعني الا حسب
+
+455
+00:40:52,180 --> 00:40:57,300
+الحاجة وحسب الضرورة وهكذا ما نضيعش وقت كثير عن
+
+456
+00:40:57,300 --> 00:41:02,100
+الماضي لكن نضيع الوقت للبحث عن مشاكلنا الحاضرة
+
+457
+00:41:02,100 --> 00:41:06,380
+وكيفية الاستفادة من الحاضر في معالجة أمورنا
+
+458
+00:41:06,380 --> 00:41:09,280
+ومشاكلنا
+
+459
+00:41:19,230 --> 00:41:26,590
+طيب تجاربنا الحاضرة فلذلك من هنا يعني لابد أن
+
+460
+00:41:26,590 --> 00:41:31,430
+نستفيد من الحاضر و المواقف الاجتماعية الحاضرة،
+
+461
+00:41:31,430 --> 00:41:36,130
+المواقف، المشكلات، المواقف الحاضرة لنتفيد منها،
+
+462
+00:41:36,130 --> 00:41:40,910
+لأن الحاضر له ديناميكيةأه rank هي من هنا هي
+
+463
+00:41:40,910 --> 00:41:44,550
+كريبتين رانك يش بيقول ففي تجاربنا الحاضرة نارة
+
+464
+00:41:44,550 --> 00:41:48,010
+جميع الماضي الاستجابة التي تضمن طرق استجاباتي
+
+465
+00:41:48,010 --> 00:41:54,170
+السابقة مضافا إليها استجاباتي الحاضرة إذا ما بين
+
+466
+00:41:54,170 --> 00:41:57,950
+الماضي والحاضر استجابات الماضية والحاضرة يصنع لنا
+
+467
+00:41:57,950 --> 00:42:01,970
+الحاضر ثم المستقبل عملية المساعدة يجب أن ترتبط
+
+468
+00:42:01,970 --> 00:42:07,010
+بماذا؟عملية المساعدة من الأخصائي ترتبط بماذا؟
+
+469
+00:42:07,010 --> 00:42:10,410
+بالمواقف الاجتماعية الحاضرة، بالمواقف الاجتماعية
+
+470
+00:42:10,410 --> 00:42:17,130
+في الحاضر، لأن الحاضر له ديناميكية متغيرة، خاصة
+
+471
+00:42:17,130 --> 00:42:21,850
+به، وهنا بيستخدم الأخصائي الاجتماعي الحاضر من أجل
+
+472
+00:42:21,850 --> 00:42:26,730
+مساعدة الجماعة وأعضاء الجماعة على النمو والتقدم
+
+473
+00:42:27,230 --> 00:42:31,310
+مساعدتها على ماذا؟ على النمو والتقدم، هذا يعني
+
+474
+00:42:31,310 --> 00:42:35,170
+باختصار معنى اللي هو المهارة في استخدام الواقع،
+
+475
+00:42:35,170 --> 00:42:38,810
+الاستخدام الحاضر، أيها دا أنت ما تهربش من الماضي،
+
+476
+00:42:38,810 --> 00:42:42,690
+بتقضي بالحاضر مع المستقبل، نعم نعم، لابد أن نستخدم
+
+477
+00:42:42,690 --> 00:42:46,930
+اللي هي مساعدة الجماعة، اللي هي المواقف الاجتماعية
+
+478
+00:42:46,930 --> 00:42:51,010
+الحاضرة، من أجل مساعدة الجماعة وأعضاء الجماعة على
+
+479
+00:42:51,010 --> 00:42:52,510
+النمو والتقدم
+
+480
+00:43:01,270 --> 00:43:07,770
+طيب طبعاأحياناً الفرد يجد صعوبة في إدراك نفسه
+
+481
+00:43:07,770 --> 00:43:13,170
+بالنسبة للآخرين في بيئته وقد يحدث ذلك نتيجة للتحيز
+
+482
+00:43:13,170 --> 00:43:17,070
+أو العزلة أو نقص المعلومات والخبرة وغير ذلك، إذا
+
+483
+00:43:17,070 --> 00:43:22,530
+من الواقع ممكن نساعد الأعضاء ونساعد الجماعة، أعضاء
+
+484
+00:43:22,530 --> 00:43:27,150
+الجماعة والجماعة على التعبير عن مشاريع مشاعرهم نحو
+
+485
+00:43:27,150 --> 00:43:32,670
+أنفسهم ونحو الآخرين، من ماذا؟ من الواقع، في الزمن
+
+486
+00:43:32,670 --> 00:43:38,100
+الحاضرنساعد الجماعة وعضو الجماعة ليه التعبير عن
+
+487
+00:43:38,100 --> 00:43:44,520
+المشاعر عن أنفسهم وعن الآخرين ونحو الآخرين واضح؟
+
+488
+00:43:44,520 --> 00:43:49,920
+طيب، بنكون بذلك يعني أنهينا اللي هي أيضا المهارة
+
+489
+00:43:49,920 --> 00:43:56,880
+في استخدام الواقع في الزمن الحاضر واضح؟ ننتقل إلى
+
+490
+00:43:56,880 --> 00:44:03,520
+المهارة الرابعةطيب، ننتقل إلى المهارة الرابعة من
+
+491
+00:44:03,520 --> 00:44:07,660
+المهارات اللي لابد تتوفر لدى أخصاء الجماعة، وهي
+
+492
+00:44:07,660 --> 00:44:13,720
+المهارة في استخدام العلاقات الجماعية، اللي هي
+
+493
+00:44:13,720 --> 00:44:20,440
+الاجتماعية الجماعية، علاقات، علاقات، اجتماعية،
+
+494
+00:44:20,440 --> 00:44:25,230
+ماشيطبعا هنا بدنا نعرف ما هي مهيط العلاقة و
+
+495
+00:44:25,230 --> 00:44:29,030
+فهميتها و الأساس اللي بتقوم عليه و دور الأخ الصيفي
+
+496
+00:44:29,030 --> 00:44:33,330
+بتكوينه العلاقات و البرامج كوسيلة لتقوية العلاقات
+
+497
+00:44:33,330 --> 00:44:40,470
+و العوامل اللي بتأثر على العلاقات طيب لو جينا
+
+498
+00:44:40,470 --> 00:44:41,430
+للعلاقة
+
+499
+00:44:48,020 --> 00:44:51,740
+طبعا العلاقة هي دائما بتكون ارتباط ما بين فردين و
+
+500
+00:44:51,740 --> 00:44:56,540
+أكثر لكن احنا هنا المقصود بيها هي العلاقة ما بين
+
+501
+00:44:56,540 --> 00:45:01,380
+الأخصائي و أعضاء الجماعة و الجماعة ككل، هاي
+
+502
+00:45:01,380 --> 00:45:06,420
+المقصود بالعلاقة العلاقة ما بين الأخصائي و ما بين
+
+503
+00:45:06,420 --> 00:45:11,580
+الجماعة و أعضاء الجماعة و دائما العلاقة تكون علاقة
+
+504
+00:45:11,580 --> 00:45:18,110
+مهنية الاحترام الأساس والاحترام والتقديروالحرية
+
+505
+00:45:18,110 --> 00:45:22,470
+المتبادلة واضح ما بين الأخصائي وما بين الجماعة
+
+506
+00:45:22,470 --> 00:45:30,550
+وأعضاء الجماعة، كيف؟ العلاقة هنا اللي بدناياها هي
+
+507
+00:45:30,550 --> 00:45:33,990
+العلاقة المهنية ما بين الأخصائي وأعضاء الجماعة
+
+508
+00:45:33,990 --> 00:45:35,810
+والجماعة ككل
+
+509
+00:45:42,740 --> 00:45:47,420
+طبعا بدون العلاقة المهنية لا يمكن أن نحقق أهداف و
+
+510
+00:45:47,420 --> 00:45:51,440
+أغراض خدمة الجماعة بالنسبة للجماعة و أعضاء الجماعة
+
+511
+00:45:51,440 --> 00:45:55,700
+و أيضا لا يمكن أن نحقق أهداف المؤسسة عن طريق تخديم
+
+512
+00:45:55,700 --> 00:45:59,720
+الخدمات اللي بتقدمها المؤسسة للجماعات المختلفة
+
+513
+00:45:59,720 --> 00:46:05,480
+داخل المؤسسةمؤسسات خدمة الجماعة فلذلك الخصائي لابد
+
+514
+00:46:05,480 --> 00:46:11,940
+أن يعني يوطّد العلاقة المهنية ما بين أعضاء الجماعة
+
+515
+00:46:11,940 --> 00:46:17,160
+وما بين الجماعة ككل لكي تكون علاقة مهنية من خلالها
+
+516
+00:46:17,160 --> 00:46:21,540
+يستطيع أن يقدم المساعدة إلى أعضاء الجماعة والجماعة
+
+517
+00:46:21,540 --> 00:46:27,840
+ككل ويساعدهم على النمو والتقدم واضح؟ طيب
+
+518
+00:46:31,580 --> 00:46:34,960
+نوع العلاقات بتوقف على ماذا؟ على الشعور القائم ما
+
+519
+00:46:34,960 --> 00:46:41,380
+بين الأخصائي والجماعة وما بين الأعضاء أنفسهم طبعا
+
+520
+00:46:41,380 --> 00:46:46,060
+العلاقات أساسا الاستجابة الانفعالية ممكن ترتفع
+
+521
+00:46:46,060 --> 00:46:52,120
+وممكن تنخفض العلاقة وهكذا على أساس السلوك الإنساني
+
+522
+00:46:52,120 --> 00:46:56,160
+في المواقف الاجتماعية المختلفة وما يتبعه من
+
+523
+00:46:56,160 --> 00:47:01,600
+استجابات مختلفةطبعا العلاقة ما بين الأخصائي و
+
+524
+00:47:01,600 --> 00:47:05,340
+أعضاء الجماعة لابد أن تكون علاقة مهنية في حدود
+
+525
+00:47:05,340 --> 00:47:12,880
+وظيفة المؤسسة وهكذا يعني مثلا ناخد بعض الأمثلة
+
+526
+00:47:12,880 --> 00:47:19,600
+يعني ممكن الأخصائي أن يحابي فرد يعرفه داخل الجماعة
+
+527
+00:47:19,600 --> 00:47:25,240
+له علاقة به علاقة قرابة ويحابيه ويميزه عن باقي
+
+528
+00:47:25,240 --> 00:47:29,940
+أعضاء الجماعةإيش بتكون هذه العلاقة في هذه الحالة؟
+
+529
+00:47:29,940 --> 00:47:36,120
+متحيزة، ليست علاقة مهنية طيب، ممكن الأخصائي يستغل
+
+530
+00:47:36,120 --> 00:47:42,420
+أحد أعضاء الجماعة لكي يلبّله حاجاته وطلباته؟ لأ،
+
+531
+00:47:42,420 --> 00:47:48,600
+لأنه ما بتكونش علاقة مهنية، واضح؟ إذا العلاقة اللي
+
+532
+00:47:48,600 --> 00:47:52,060
+لابد يكون أساسها ما بين الأخصائي والجماعة وأعضاء
+
+533
+00:47:52,060 --> 00:47:58,790
+الجماعة هي علاقة مهنيةعلاقة مهنية لا تقوم على
+
+534
+00:47:58,790 --> 00:48:04,590
+المنافع الشخصية لتحقيق الأهداف الشخصية للأخصائي أو
+
+535
+00:48:04,590 --> 00:48:08,290
+تحقيق بعض الأهداف الشخصية لبعض أعضاء الجماعة على
+
+536
+00:48:08,290 --> 00:48:13,030
+حساب الأعضاء الآخرين، واضح؟ هذا اللي بدنا نفهمه من
+
+537
+00:48:13,030 --> 00:48:14,110
+هذه العلاقة
+
+538
+00:48:16,760 --> 00:48:20,300
+العلاقة المالية كذلك، لا يجب أن لا تكون هناك علاقة
+
+539
+00:48:20,300 --> 00:48:24,900
+مالية ما بين الأقصائي وأعضاء الجماعة، أي عضو من
+
+540
+00:48:24,900 --> 00:48:29,710
+أعضاء الجماعة لا تكون علاقة مالية كذلكلكن العلاقة
+
+541
+00:48:29,710 --> 00:48:35,030
+أساسها ماذا؟ ثلاث أشياء الثقة والاحترام والحرية
+
+542
+00:48:35,030 --> 00:48:41,210
+الثقة المتبادلة الاحترام المتبادل الحرية المتبادلة
+
+543
+00:48:41,210 --> 00:48:46,510
+بين الأخصائي والعميل سواء كان العميل فردا أو جماعة
+
+544
+00:48:46,510 --> 00:48:52,670
+فلذلك يجب على الأخصائي أن يثق بالعميل وبعد ذلك
+
+545
+00:48:52,670 --> 00:48:57,800
+العميل يثق بالأخصائيهنا تتكون العلاقة المهنية
+
+546
+00:48:57,800 --> 00:49:03,390
+وهكذاطبعا العلاقة المهنية ذات تكونت يستطيع الأخصاء
+
+547
+00:49:03,390 --> 00:49:08,010
+أن يساعد العميل فردا أو جماعة على النمو وتقدم
+
+548
+00:49:08,010 --> 00:49:12,670
+وتحقيق الأهداف الاجتماعية المبتغاة من أهم عوامل
+
+549
+00:49:12,670 --> 00:49:17,370
+تكوين الثقة بين الأخصاء والأعضاء هو أن يتقبل
+
+550
+00:49:17,370 --> 00:49:22,070
+الأخصاء أعضاء الجماعة وإذا تقبل الأخصاء أعضاء
+
+551
+00:49:22,070 --> 00:49:27,840
+الجماعة هنا يحدث تقبل من الجماعة إلى الأخصاءواضح؟
+
+552
+00:49:27,840 --> 00:49:32,820
+هذه يعني .. يعني بالنسبة للعلاقة تقوم على هذا ال
+
+553
+00:49:32,820 --> 00:49:37,100
+.. اللي هي الاحترام أو على الثقة أيضًا شعور
+
+554
+00:49:37,100 --> 00:49:42,820
+الاحترام كذلك والعطف والمودة والاهتمام والاهتمام
+
+555
+00:49:42,820 --> 00:49:48,460
+بالعميل ومشكلات العميل هذه كلها تنمي العلاقات تنمي
+
+556
+00:49:48,460 --> 00:49:50,020
+العلاقة المهنية
+
+557
+00:49:52,710 --> 00:49:56,650
+الثقة من جانب الأخصائي يمكن تقسيمها إلى ناحيتين
+
+558
+00:49:56,650 --> 00:50:02,950
+أولاً أن يثق الأخصائي في نفسه ويكون قادر على
+
+559
+00:50:02,950 --> 00:50:07,330
+مساعدة الجماعة وأعضائها على تحقيق أهدافها الناحية
+
+560
+00:50:07,330 --> 00:50:13,110
+الثانية ثقة الأخصائي في الجماعة وأعضائها وذلك من
+
+561
+00:50:13,110 --> 00:50:18,610
+جانب القوة التي يتميزون بها وقدراتهم على النمو
+
+562
+00:50:18,610 --> 00:50:23,650
+والتغيروتحملهم للمسؤولية في حدود قدراتهم
+
+563
+00:50:23,650 --> 00:50:29,230
+وإمكانياتهم هذه هي الثقة ثقة أن يثق الأخصائي في
+
+564
+00:50:29,230 --> 00:50:33,750
+نفسه ثقة أن يثق الأخصائي في الجماعة وأعضاء الجماعة
+
+565
+00:50:33,750 --> 00:50:40,090
+وثقته في أن الجماعة قادرة على التحمل المسؤولية في
+
+566
+00:50:40,090 --> 00:50:42,190
+عندنا أيضا من الأساس اللي بتقوم عليها العلاقة
+
+567
+00:50:42,190 --> 00:50:47,010
+المهنية علاوة على الثقة اللي اتكلمنا عنها الاحترام
+
+568
+00:50:47,010 --> 00:50:51,830
+الاحترام المتبادلأو الحرية المتبادلة، احنا قلنا
+
+569
+00:50:51,830 --> 00:50:56,150
+الحرية والثقة، قلنا اللي هي الاحترام وقلنا الثقة،
+
+570
+00:50:56,150 --> 00:51:01,950
+الآن الحرية الحرية المتبادلة وهذا طبعا مهم جدا،
+
+571
+00:51:01,950 --> 00:51:06,050
+هذا من عنصر الثالث من عناصر اللي هي تكوين العلاقة
+
+572
+00:51:06,050 --> 00:51:09,430
+المهنية اللي هي الحرية المتبادلة ما بين أعضاء
+
+573
+00:51:09,430 --> 00:51:16,590
+الجماعة والجماعة ككل وما بين أخصائي الجماعةيجب على
+
+574
+00:51:16,590 --> 00:51:21,070
+الأخصائي أن يشعر بالحرية و لا يكون مكبلا و مقيدا
+
+575
+00:51:21,070 --> 00:51:25,050
+حتى يشعر بالرضا و القمانينة في أثناء تهديته
+
+576
+00:51:25,050 --> 00:51:29,930
+لوظيفته المهنية كيف يمكن أن يؤدي الأخصائي عمله و
+
+577
+00:51:29,930 --> 00:51:34,410
+هو مكبل و لا يشعر بنوع من الحرية عندما يقوم بأداء
+
+578
+00:51:34,410 --> 00:51:38,430
+عمله ليس أستطيع الكلام بعمله و كذلك أعضاء الجماعة
+
+579
+00:51:38,430 --> 00:51:43,960
+عندما يكونوا مكبلونومقيدي الحرية و الجماعة مقيدة
+
+580
+00:51:43,960 --> 00:51:48,020
+الحرية و أعضاء الجماعة مقيدي الحرية كيف يؤدون
+
+581
+00:51:48,020 --> 00:51:51,420
+الأعمال المطلوبة منهم في تحقيق هدافهم الاجتماعية؟
+
+582
+00:51:51,420 --> 00:51:55,760
+لا يمكن أن يحقق الأهداف، إذا الحرية تساعد الأخصائي
+
+583
+00:51:55,760 --> 00:52:00,900
+وتساعد الجماعة و أعضاء الجماعة على القيام بتكوين
+
+584
+00:52:00,900 --> 00:52:06,350
+العلاقة المهنيةو عندما تتكون العلاقة المهنية ممكن
+
+585
+00:52:06,350 --> 00:52:10,170
+الأخصائي يساعد الجماعة و أعضاء الجماعة على تحقيق
+
+586
+00:52:10,170 --> 00:52:17,370
+الأهداف الاجتماعية المبدأة طبعا
+
+587
+00:52:17,370 --> 00:52:21,830
+الحرية عندما نتحدث عنها هي حرية ليست مطلقة ولكنها
+
+588
+00:52:21,830 --> 00:52:25,410
+حرية مقيدة حرية مقيدة
+
+589
+00:52:32,750 --> 00:52:38,450
+الحرية طبعا مقيدة بحدود معينة وهكذا ممكن أن نطبقها
+
+590
+00:52:38,450 --> 00:52:44,050
+لخصائص في حدود وظيفة المؤسسة وفي حدود يعني معينة
+
+591
+00:52:44,050 --> 00:52:51,170
+الحرية من جانب العميل تعني أن للعميل حرية في تقبل
+
+592
+00:52:51,170 --> 00:52:56,990
+خدمات المؤسسة أو رفض هذه الخدمات الحرية بالنسبة
+
+593
+00:52:56,990 --> 00:52:59,010
+للعميل هي
+
+594
+00:53:00,600 --> 00:53:05,860
+تقبل خدمات المؤسسة أو رفضها وهنا دور العميل
+
+595
+00:53:05,860 --> 00:53:10,140
+الخصائي ماذا؟ أن يبصر العميل في حالة رفضه لماذا؟
+
+596
+00:53:10,140 --> 00:53:13,560
+لخدمات المؤسسة بالفواد اللي يمكن أن يحصل عليها
+
+597
+00:53:13,560 --> 00:53:20,620
+نتيجة هذه الخدمات وهنا أيضا بالنسبة في حالة لما
+
+598
+00:53:20,620 --> 00:53:25,240
+نكون العلاقة خالية من السيطرة والارغام الحرية كذلك
+
+599
+00:53:25,240 --> 00:53:29,320
+العلاقة خالية من السيطرة والارغام لأن
+
+600
+00:53:31,680 --> 00:53:36,680
+إذا كانت العلاقة تقوم على الإرغام، معناته هذا ضد
+
+601
+00:53:36,680 --> 00:53:41,180
+إيه؟ ضد الحرية، حرية العميل، وفي نفس الدار ضد مبدأ
+
+602
+00:53:41,180 --> 00:53:44,980
+تقرير المصير، وهذا مبدأ من مبادئ خدمة الجماعة
+
+603
+00:53:44,980 --> 00:53:49,380
+والخدمة الاجتماعية بشكل عام، فدور الأخصائي هو
+
+604
+00:53:49,380 --> 00:53:54,400
+إعطاء حق تقرير المصير للعميل، إذا أعطينا حق تقرير
+
+605
+00:53:54,400 --> 00:53:58,420
+المصير للعميل، هنا تنمو العلاقة المهنية أيضا،
+
+606
+00:53:58,420 --> 00:54:03,530
+وهكذاعلى أساس احنا اتكلمنا في جانب المعارف استخدام
+
+607
+00:54:03,530 --> 00:54:07,570
+العلاقات الجماعية وقلنا الأساس اللي بتكون عليه
+
+608
+00:54:07,570 --> 00:54:11,490
+العلاقة المهنية اللي هي الاحترام والثقة اللي هي
+
+609
+00:54:11,490 --> 00:54:20,450
+الثقة والاحترام والحرية المتبادلة باختصار طبعا
+
+610
+00:54:22,070 --> 00:54:26,130
+في المحاضرة القادمة سنكمل ان شاء الله ما تبقى لنا
+
+611
+00:54:26,130 --> 00:54:30,390
+من مواضيع اللي هي المعارف استخدام العلاقات
+
+612
+00:54:30,390 --> 00:54:35,110
+الجماعية و
+
+613
+00:54:35,110 --> 00:54:39,470
+إلى أن نلتقي في المحاضرة القادمة لكن مني كل تحية
+
+614
+00:54:39,470 --> 00:54:44,110
+وتقدير والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AexaKdUHQpk_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AexaKdUHQpk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..637ff49b1a36b779ef9c94aa406377e6a1d11341
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/AexaKdUHQpk_raw.json
@@ -0,0 +1 @@
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"text": "الجنحة مرة أخرى واضح ؟ هذه كل ما تهدف اليه خدمة الجماعة عندما نتعامل مع مثل هذه الحالات", "tokens": [6027, 7435, 1863, 5016, 3660, 3714, 25720, 5551, 34740, 7578, 4032, 46958, 5016, 45520, 29538, 28242, 19446, 6055, 3224, 3215, 5172, 45595, 3224, 16490, 40448, 3660, 25724, 15042, 27884, 43242, 15042, 8717, 2655, 3615, 10943, 1211, 20449, 50113, 1211, 29538, 21542, 6027, 9307], "avg_logprob": -0.17684658786112611, "compression_ratio": 1.4537037037037037, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2562.99, "end": 2563.65, "word": "الجنحة", "probability": 0.78466796875}, {"start": 2563.65, "end": 2563.95, "word": " مرة", "probability": 0.9697265625}, {"start": 2563.95, "end": 2564.87, "word": " أخرى", "probability": 0.91162109375}, {"start": 2564.87, "end": 2565.93, "word": " واضح", "probability": 0.821533203125}, {"start": 2565.93, "end": 2566.35, "word": " ؟", "probability": 0.29150390625}, {"start": 2566.35, "end": 2566.65, "word": " هذه", "probability": 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إلى", "probability": 0.78662109375}, {"start": 2659.74, "end": 2659.9, "word": " أن", "probability": 0.87548828125}, {"start": 2659.9, "end": 2660.34, "word": " نلتقي", "probability": 0.945556640625}, {"start": 2660.34, "end": 2660.5, "word": " في", "probability": 0.96337890625}, {"start": 2660.5, "end": 2661.1, "word": " المحاضرة", "probability": 0.974365234375}, {"start": 2661.1, "end": 2661.82, "word": " القادمة", "probability": 0.9943033854166666}, {"start": 2661.82, "end": 2662.56, "word": " لكن", "probability": 0.56494140625}, {"start": 2662.56, "end": 2662.94, "word": " مني", "probability": 0.85009765625}, {"start": 2662.94, "end": 2663.12, "word": " كل", "probability": 0.95068359375}, {"start": 2663.12, "end": 2663.66, "word": " تحية", "probability": 0.96728515625}, {"start": 2663.66, "end": 2664.46, "word": " وتقدير", "probability": 0.8264973958333334}, {"start": 2664.46, "end": 2665.2, "word": " والسلام", "probability": 0.8904622395833334}, {"start": 2665.2, "end": 2665.74, "word": " عليكم", "probability": 0.6724853515625}, {"start": 2665.74, "end": 2666.44, "word": " ورحمة", "probability": 0.973388671875}, {"start": 2666.44, "end": 2666.74, "word": " الله", "probability": 0.97265625}, {"start": 2666.74, "end": 2667.64, "word": " وبركاته", "probability": 0.98251953125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2667.71725, "duration_after_vad": 2587.3859687499935}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/KTB6O6_mhwI_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/KTB6O6_mhwI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..22ff2f8ea1324a603adadf3bef7911d58a6b4169
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/KTB6O6_mhwI_postprocess.srt
@@ -0,0 +1,2028 @@
+1
+00:00:20,770 --> 00:00:24,110
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,110 --> 00:00:28,830
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,830 --> 00:00:34,170
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,170 --> 00:00:40,610
+الله وبركاته في المحاضرة السابقة تكلمنا عن مفهوم
+
+5
+00:00:40,610 --> 00:00:46,190
+الخدمة الاجتماعية وتعريفاتها المختلفة والخلاصة في
+
+6
+00:00:46,190 --> 00:00:51,660
+ذلك بأن الخدمة الاجتماعية هي مهنةوعندما نقول مهنة
+
+7
+00:00:51,660 --> 00:00:58,940
+مهنة ذات علم وفن تعتمد على العلم وأيضا على المهارة
+
+8
+00:00:58,940 --> 00:01:03,840
+في التطبيق الفن هي المهارة في التطبيق وأيضا من
+
+9
+00:01:03,840 --> 00:01:09,200
+خلال مؤسسات اجتماعية ويقوم بهذه المهنة أخصائي
+
+10
+00:01:09,200 --> 00:01:16,690
+اجتماعي مدرب تدريبا علميا وعمليالممارسة هذه المهنة
+
+11
+00:01:16,690 --> 00:01:22,250
+الإنسانية من أجل مساعدة الفرد والجماعة والمجتمع
+
+12
+00:01:22,250 --> 00:01:27,970
+على معرفة مشكلاتهم ومساعدتهم على حل هذه المشكلات
+
+13
+00:01:27,970 --> 00:01:32,850
+هذا باختصار مهنة الخدمة الاجتماعية والمهنة هي مهنة
+
+14
+00:01:32,850 --> 00:01:39,250
+إنسانية لها جوانب إنسانيةمثلها مثل مهنة الطب، مهنة
+
+15
+00:01:39,250 --> 00:01:43,410
+التمريد، مهنة التعليم مثل أي مهنة موجودة في
+
+16
+00:01:43,410 --> 00:01:49,030
+المجتمع لها جانب إنسانة فلذلك أكثر إنسانية هي مهنة
+
+17
+00:01:49,030 --> 00:01:53,790
+الخدمة الاجتماعية لأننا نتعامل مع الإنسانومساعدة
+
+18
+00:01:53,790 --> 00:01:58,430
+الإنسان على حل مشكلته الإنسان أي أن كان هذا
+
+19
+00:01:58,430 --> 00:02:03,330
+الإنسان سواء كان هذا الإنسان فردا لوحده من خلال
+
+20
+00:02:03,330 --> 00:02:08,600
+عملنا في المؤسسات الاجتماعية والقيام بمساعدتهأو
+
+21
+00:02:08,600 --> 00:02:13,820
+كان من خلال الجماعة التي ينضم إليها ومساعدته على
+
+22
+00:02:13,820 --> 00:02:18,500
+اكتساب الخبرات وتنمية قدراته ومهاراته المختلفة
+
+23
+00:02:18,500 --> 00:02:23,140
+وشغل وقت فراغه من خلال ممارسته للأنشطة المختلفة من
+
+24
+00:02:23,140 --> 00:02:28,870
+خلال انضمامه لجماعاتللجماعات المختلفة وهذه طبعا من
+
+25
+00:02:28,870 --> 00:02:32,850
+خلال خدمة الجماعة أو إذا كان هذا الإنسان في
+
+26
+00:02:32,850 --> 00:02:37,090
+المجتمع من خلال الجماعات الاجتماعية الموجودة في
+
+27
+00:02:37,090 --> 00:02:41,330
+المجتمع والتي تشكل المجتمع سواء كان هذا المجتمع
+
+28
+00:02:41,330 --> 00:02:47,670
+مجتمعا محليا أو مجتمعا قوميافلذلك نعمل مع
+
+29
+00:02:47,670 --> 00:02:52,170
+المجتمعات المحلية في إطار طريق تنظيم المجتمع أو
+
+30
+00:02:52,170 --> 00:02:57,840
+حتى المجتمعات القومية الكبيرةلكن احنا المقصود
+
+31
+00:02:57,840 --> 00:03:04,080
+عندنا في خدمة الجماعة هو التعامل مع الفرد من خلال
+
+32
+00:03:04,080 --> 00:03:08,880
+انضمامه للجماعة وإكسابه الكثير من الخبرات
+
+33
+00:03:08,880 --> 00:03:13,440
+والمهارات وتعديل السلوك ومساعدته على حل مشكلاته
+
+34
+00:03:13,440 --> 00:03:20,440
+أيضًا فلذلك خدمة الجماعة تعتبر طريقة من طرق الخدمة
+
+35
+00:03:20,440 --> 00:03:26,730
+الاجتماعية لمساعدة الجماعة على النمو والتقدمالنمو
+
+36
+00:03:26,730 --> 00:03:31,190
+الاجتماعي السليم والتقدم أيضًا فلذلك إذا اهتمينا
+
+37
+00:03:31,190 --> 00:03:36,750
+بالجماعة فمن هنا هذا ينعكس على حالة المجتمع يتقدم
+
+38
+00:03:36,750 --> 00:03:42,050
+المهتم بالمجتمع ويتقدم المجتمع وتحدث التنمية أولى
+
+39
+00:03:42,050 --> 00:03:46,890
+هذه الجماعات هي الأسرةالأسرة تعتبر جماعة، فلذلك
+
+40
+00:03:46,890 --> 00:03:52,410
+لابد من الاهتمام بأعضاء الجماعة داخل الأسرة وتنمية
+
+41
+00:03:52,410 --> 00:03:57,190
+هذه الأسر لأن مجتمعنا يتكون من جماعات الأولية
+
+42
+00:03:57,190 --> 00:04:01,650
+والجماعات الأولية أولى هذه الجماعات هي الأسرة
+
+43
+00:04:04,420 --> 00:04:09,160
+هذا كان باختصار في المحاضرة السابقة اللي هو تعريف
+
+44
+00:04:09,160 --> 00:04:13,400
+ومفاهيم الخدمة الاجتماعية بطرقها الثلاث اليوم
+
+45
+00:04:13,400 --> 00:04:18,120
+سنكمل مفهومنا للخدمة الاجتماعية من خلال تكامل
+
+46
+00:04:18,120 --> 00:04:23,850
+الطرقطرق الخدمة الاجتماعية فلذلك عندنا تكامل طرق
+
+47
+00:04:23,850 --> 00:04:27,590
+الخدمة الاجتماعية وكما نعلم بأن طرق الخدمة
+
+48
+00:04:27,590 --> 00:04:31,890
+الاجتماعية هناك طرق أساسية مثل خدمة الفرد وخدمة
+
+49
+00:04:31,890 --> 00:04:37,170
+الجماعة وتنظيم المجتمع وهناك طرق مساعدة ومعاونة
+
+50
+00:04:37,170 --> 00:04:43,590
+للخدمة الاجتماعية طريقتين هما إدارة المؤسسات
+
+51
+00:04:43,590 --> 00:04:47,250
+الاجتماعية وطريقة البحث الاجتماعي
+
+52
+00:04:51,730 --> 00:04:58,010
+طبعا بالنسبة لحياة الفرد عندنا ثلاثة أوجه لحياة
+
+53
+00:04:58,010 --> 00:05:03,150
+الفرد كما ذكرت في بداية المحاضرة أن الفرد يكون
+
+54
+00:05:03,150 --> 00:05:07,890
+لوحده فردا ويعاني أحيانا من مشكلات فردية فمن هنا
+
+55
+00:05:07,890 --> 00:05:13,680
+واجبنا أن نساعده كفردمن خلال تقديم الخدمات الفردية
+
+56
+00:05:13,680 --> 00:05:19,140
+له من خلال استخدام طريقة خدمة الجماعة معه الوجه
+
+57
+00:05:19,140 --> 00:05:23,280
+التاني لحياة الفرد أو الإنسان هي الجماعة انضمامه
+
+58
+00:05:23,280 --> 00:05:29,370
+لجماعة وأعضاء الجماعة كعضو في الجماعةولذلك من هنا
+
+59
+00:05:29,370 --> 00:05:34,310
+نتعرف على الفرد من خلال انضمامه للجماعة وإكسابه
+
+60
+00:05:34,310 --> 00:05:37,830
+المهارات المختلفة والخبرات المختلفة من خلال
+
+61
+00:05:37,830 --> 00:05:42,030
+الجماعة لأن الجماعة لها تأثير على الفرح مثل ما
+
+62
+00:05:42,030 --> 00:05:45,970
+يكون الفرد له تأثير على الجماعة فلذلك التأثير
+
+63
+00:05:45,970 --> 00:05:50,990
+متبادل ما بين الفرد وما بين الجماعة ولذلك هذا هو
+
+64
+00:05:50,990 --> 00:05:58,040
+الوجه الثاني وجميعنا ننضم إلى جماعاتوكما قلت أولى
+
+65
+00:05:58,040 --> 00:06:03,580
+هذه الجماعات الأساسية والأولية هي جماعة الأسرة هل
+
+66
+00:06:03,580 --> 00:06:10,080
+يوجد إنسان لا ينضم إلى أسرة؟ كلنا في أسر كلنا في
+
+67
+00:06:10,080 --> 00:06:13,740
+أسر، نشأنا في أسر، ولدنا أو أولا ولدنا في أسر
+
+68
+00:06:13,740 --> 00:06:20,000
+وتنشئتنا الإجتماعية في أسر وتربينا في أسر فلذلك
+
+69
+00:06:20,000 --> 00:06:25,060
+الأسر هي الأساسالأسرة ويتعلم منها الكثير الإنسان
+
+70
+00:06:25,060 --> 00:06:29,360
+الخبرات ولذلك التركيز على الأسر مهم جدا وبعد ذلك
+
+71
+00:06:29,360 --> 00:06:33,760
+ننتقل من الأسرة الوراثية
+
+72
+00:06:33,760 --> 00:06:37,440
+من أسرة الولادة والتكوين والتنشية الاجتماعية
+
+73
+00:06:37,440 --> 00:06:41,460
+الأساسية فيها إلى الأسر الموجودة في المجتمع اللي
+
+74
+00:06:41,460 --> 00:06:46,200
+نسميها الجامعاتالجامعات المختلفة جماعة رياض
+
+75
+00:06:46,200 --> 00:06:49,980
+الأطفال عندما نذهب إلى رياض الأطفال في الصغر عندما
+
+76
+00:06:49,980 --> 00:06:54,460
+ذهبنا أو أولادنا يذهبون وهم صغار وبعد ذلك إلى
+
+77
+00:06:54,460 --> 00:06:58,760
+المدارس وجماعات المدارس المختلفة مثل جماعة النشاط
+
+78
+00:06:58,760 --> 00:07:02,960
+المدرسية المختلفة جماعات الخدمة العامة وجماعات
+
+79
+00:07:02,960 --> 00:07:06,840
+النشاط الثقافي والرياضي والفني والاجتماعي في
+
+80
+00:07:06,840 --> 00:07:12,060
+المدارس المختلفة هذا كله من خلال الجماعةفلذلك ينضم
+
+81
+00:07:12,060 --> 00:07:17,000
+الإنسان إلى هذه الجامعات من خلال المدارس والمؤسسات
+
+82
+00:07:17,000 --> 00:07:21,780
+التي ينتمي إليها بعد ذلك يخرج هذا الإنسان للانضمام
+
+83
+00:07:21,780 --> 00:07:27,910
+إلى جامعات المجتمع جامعات المهنيةالخاصة به مثل
+
+84
+00:07:27,910 --> 00:07:31,310
+النقابات وغيرها هذه الجماعات أيضًا بتأثر على
+
+85
+00:07:31,310 --> 00:07:35,850
+الإنسان كذلك يمارس الإنسان نشاطاته المختلفة من
+
+86
+00:07:35,850 --> 00:07:39,670
+خلال انضمامه إلى مؤسسات اجتماعية توجد في المجتمع
+
+87
+00:07:39,670 --> 00:07:46,510
+لممارسة أنشطته المختلفة مثل الأندية الأندية الخاصة
+
+88
+00:07:46,510 --> 00:07:51,410
+بالشبابوالمراكز الاجتماعية الخاصة قد تكون بالشباب
+
+89
+00:07:51,410 --> 00:07:56,170
+والمرأة وأيضا المسنين إذا خدمة الجماعة تتعامل مع
+
+90
+00:07:56,170 --> 00:08:00,970
+كافة الفئات مع كافة فئات المجتمع من خلال الجماعة
+
+91
+00:08:02,050 --> 00:08:07,130
+وأيضًا الجماعة هذه تكون من خلال المؤسسة ووجود
+
+92
+00:08:07,130 --> 00:08:10,870
+الأخصاء الاجتماعي في هذه المؤسسة فلذلك من هنا
+
+93
+00:08:10,870 --> 00:08:15,390
+الوجه الثاني هو للإنسان اللي هو انضمامه للجماعات
+
+94
+00:08:15,390 --> 00:08:29,410
+المختلفة داخل المجتمع أيضًا
+
+95
+00:08:29,410 --> 00:08:34,670
+الوجه الثالثالوجه الثالث للإنسان هو أنه عضو في
+
+96
+00:08:34,670 --> 00:08:40,630
+المجتمع من خلال الجامعات المختلفة هذه الجامعات
+
+97
+00:08:40,630 --> 00:08:47,170
+تشكل المجتمع وعندنا المجتمع يعني مجتمعأنواع
+
+98
+00:08:47,170 --> 00:08:50,970
+المجتمع المحلي والمجتمع القومي والمجتمع الاقليمي
+
+99
+00:08:50,970 --> 00:08:56,670
+والمجتمع الدولي وهكذا لكن احنا في طريقة تنظيم
+
+100
+00:08:56,670 --> 00:09:01,490
+المجتمع نهتم بالمجتمعات المحلية ولذلك اسم الطريقة
+
+101
+00:09:01,490 --> 00:09:04,690
+في تنظيم المجتمع اسمها community organization
+
+102
+00:09:04,690 --> 00:09:10,160
+بالانجليزي ومعنى community محلييعني مجتمع محلي
+
+103
+00:09:10,160 --> 00:09:15,380
+صغير ولذلك أول ما بدأت طريقة تنظيم المجتمع بدأت مع
+
+104
+00:09:15,380 --> 00:09:19,900
+المجتمعات المحلية الصغيرة التي تتكون من جماعات
+
+105
+00:09:19,900 --> 00:09:24,120
+المجتمع المختلفة ومؤسسات المجتمع المختلفة مثل ماذا
+
+106
+00:09:24,120 --> 00:09:29,820
+المجتمعات المحلية زي القرية زي المدينة هذه مجتمعات
+
+107
+00:09:29,820 --> 00:09:36,910
+يعني صغيرة نتعامل معهافلذلك من هنا الإنسان الوجه
+
+108
+00:09:36,910 --> 00:09:43,020
+الثالث له هو المجتمعبحيث بيكون موجود عضوًا في
+
+109
+00:09:43,020 --> 00:09:47,780
+المجتمع من خلال جماعات المجتمع المختلفة و اللي هي
+
+110
+00:09:47,780 --> 00:09:51,200
+أنواع المجتمعات ال community اللي هي المحلية أو ال
+
+111
+00:09:51,200 --> 00:09:54,580
+society و أحيانًا بنكون هي مجموعة المجتمعات
+
+112
+00:09:54,580 --> 00:09:59,060
+المحلية في المجتمع الكبير أعام في القاهرة أعام نعم
+
+113
+00:09:59,060 --> 00:10:04,040
+مجتمعنا الكبير ولذلك ممكن نقول يعني مثلًا نحن في
+
+114
+00:10:04,040 --> 00:10:09,360
+مدينة غزة مدينة غزة هذه تعتبر مجتمع محليبالنسبة
+
+115
+00:10:09,360 --> 00:10:15,260
+لمن؟ للمجتمع القومي ككل دولة فلسطين لفلسطين ولذلك
+
+116
+00:10:15,260 --> 00:10:21,140
+كل مدينة من مدن قطاع غزة والدفة وفلسطين تعتبر مدن
+
+117
+00:10:21,140 --> 00:10:24,620
+للمدن
+
+118
+00:10:24,620 --> 00:10:28,980
+الفلسطينية بنسميها مجتمعات محلية المجتمع الكبير
+
+119
+00:10:28,980 --> 00:10:32,640
+الصحيحة اللي هي فلسطينبتكون مجتمعنا الفلسطين
+
+120
+00:10:32,640 --> 00:10:37,280
+القومي الكبير اللي هي الفلسطين وهكذا فلذلك من هنا
+
+121
+00:10:37,280 --> 00:10:41,360
+نحن يعني الفرد بيكون عضو في المجتمعات المحلية
+
+122
+00:10:41,360 --> 00:10:46,420
+ولذلك تتعامل معه طريقة من تنظيم المجتمع تتعامل مع
+
+123
+00:10:46,420 --> 00:10:51,340
+هذه المجتمعات المحلية سواء كانت مجتمعات ريفيةمن
+
+124
+00:10:51,340 --> 00:10:57,040
+خلال القرى المختلفة أو مجتمعات حضرية من خلال المدن
+
+125
+00:10:57,040 --> 00:11:03,260
+أو أحياناً مجتمعات بدوية من خلال الصحراء والوجود
+
+126
+00:11:03,260 --> 00:11:08,500
+البادية فيها أو من خلال المجتمعات الصناعية وجود
+
+127
+00:11:08,500 --> 00:11:12,940
+الجماعات المختلفة في مجتمعات صناعية أيضاً فلذلك
+
+128
+00:11:12,940 --> 00:11:17,680
+طريقة تنظيم المجتمع تتعامل مع هذا الإنسان مع هذا
+
+129
+00:11:17,680 --> 00:11:22,540
+الفرد من خلال انضمامه إلى هذه المجتمعاتالمختلفة
+
+130
+00:11:22,540 --> 00:11:27,190
+وهذا طبعاهتاخدوه ان شاء الله في طريقة تنظيم
+
+131
+00:11:27,190 --> 00:11:33,170
+المجتمع تاخدوها مثلا انتوا الفصل القادم او ال ..
+
+132
+00:11:33,170 --> 00:11:35,690
+او العام القادم من سنة ثالث بإذن الله سنة الجاية
+
+133
+00:11:35,690 --> 00:11:39,650
+الفصل الأول نعم اذا السنة الجاية القادمة في الفصل
+
+134
+00:11:39,650 --> 00:11:42,390
+الأول ان شاء الله بنديكوا اللي هي طريقة تنظيم
+
+135
+00:11:42,390 --> 00:11:46,710
+المجتمع بس انتوا أخدتوا خدمة الفرد و الآن بدأتوا
+
+136
+00:11:46,710 --> 00:11:50,790
+في خدمة الجماعة فلذلك لابد من توضيح هذه الطرق
+
+137
+00:11:50,790 --> 00:11:51,690
+لكلنا
+
+138
+00:12:00,430 --> 00:12:07,500
+طبعا عندما نقول ان الفرد بيمضم الى جماعةطبعاً بنضم
+
+139
+00:12:07,500 --> 00:12:11,040
+إلى فرد الفرد إلى إنه بيكون في حالة فردية تتعامل
+
+140
+00:12:11,040 --> 00:12:14,340
+معاه خدمة الفرد في حالة جماعية انضمام للجماعة
+
+141
+00:12:14,340 --> 00:12:19,320
+تتعامل معاه طريقة خدمة الجماعة وأيضاً لما نكون في
+
+142
+00:12:19,320 --> 00:12:23,440
+مشاركة في أو عضوا في داخل المجتمع من خلال الجامعات
+
+143
+00:12:23,440 --> 00:12:27,300
+المختلفة التي ينتمي اليها هنا بيكون منتميا إلى
+
+144
+00:12:27,300 --> 00:12:34,790
+مجتمع تتعامل معاه طريقة تنظيم المجتمعطيب هذه
+
+145
+00:12:34,790 --> 00:12:38,910
+الوحدات الثلاث التي ذكرناها الفرد والجماعة
+
+146
+00:12:38,910 --> 00:12:45,410
+والمجتمع يعني في مبدأ عام بنطبق عليها وهو المبدأ
+
+147
+00:12:45,410 --> 00:12:53,470
+الاختلاف والتغير مبدأ الاختلاف والتغير نحن
+
+148
+00:12:53,470 --> 00:13:00,090
+كأفراد هل نحن متساوم؟متشابهون يعني طبق .. لأ نختلف
+
+149
+00:13:00,090 --> 00:13:05,790
+و هذه سنة كونية من الله سبحانه وتعالى علينا بل ان
+
+150
+00:13:05,790 --> 00:13:11,300
+هناك اختلاف بين فرد و آخراختلاف الشكل اختلاف
+
+151
+00:13:11,300 --> 00:13:16,660
+القدرات العقلية والاجتماعية والنفسية والجسمية وغير
+
+152
+00:13:16,660 --> 00:13:21,000
+ذلك اختلاف البصامات اليوم البصامات صارت بكل
+
+153
+00:13:21,000 --> 00:13:26,600
+الوسائل عندنا بصمة اليد وعندنا بصمة العين وعندنا
+
+154
+00:13:26,600 --> 00:13:31,450
+اليوم بالصوت ايضا ممكن ينعرف الإنسان وهكذاملايين
+
+155
+00:13:31,450 --> 00:13:35,570
+الملايين بل بلايين البلايين على مدى الأجيال وهناك
+
+156
+00:13:35,570 --> 00:13:40,570
+اختلاف بين كل فرد واخر هذه معجزة من معجزات الله
+
+157
+00:13:40,570 --> 00:13:44,150
+سبحانه وتعالى فلذلك نحن كأفراد نختلف عن بعضنا
+
+158
+00:13:44,150 --> 00:13:49,590
+البعض وهذا ينطبق على الجماعات كل جماعة تختلف عن
+
+159
+00:13:49,590 --> 00:13:54,870
+الأخرى وينطبق أيضًا على المجتمع كل مجتمع يختلف عن
+
+160
+00:13:54,870 --> 00:14:00,530
+المجتمع الآخرلا يوجد مجتمع مثله مثل المجتمع الآخر
+
+161
+00:14:00,530 --> 00:14:05,770
+فيه اختلاف وأيضا هناك مبدأ آخر أيضا التغير
+
+162
+00:14:05,770 --> 00:14:10,050
+والتغيير كل
+
+163
+00:14:10,050 --> 00:14:14,010
+فرد لا يبقى على حاله وكل جماعة لا تبقى على حالها
+
+164
+00:14:14,010 --> 00:14:18,750
+وكذلك كل مجتمع لا يبقى على حاله بل هناك حالات من
+
+165
+00:14:18,750 --> 00:14:24,580
+التغيير تغيير لمن للفرد والجماعة والمجتمعفلذلك هذا
+
+166
+00:14:24,580 --> 00:14:30,560
+المبدأ الاختلاف والتغير يعني الفرد والجماعة
+
+167
+00:14:30,560 --> 00:14:35,380
+والمجتمع أن الفرد يتغير الجماعة تتغير وتختلف وأيضا
+
+168
+00:14:35,380 --> 00:14:41,120
+المجتمع يتغير ويختلف كل مجتمع يختلف عن الآخر له
+
+169
+00:14:41,120 --> 00:14:45,930
+عاداته، له تقاليده، له ثقافته، له عربيه وكذافلذلك
+
+170
+00:14:45,930 --> 00:14:50,610
+من هنا مبدأ الاختلاف والتغير يعني ينطبق على
+
+171
+00:14:50,610 --> 00:14:55,770
+الإنسان في حالاته الثلاث الفرد والجماعة والمجتمع
+
+172
+00:14:55,770 --> 00:15:01,710
+طبعا كل إنسان قابل للتغيير والتطور لا يبقى على
+
+173
+00:15:01,710 --> 00:15:07,230
+حاله وهذه سنة الكون نحن عندما ولدنا كنا صغارا
+
+174
+00:15:07,230 --> 00:15:13,370
+أطفالا لا نعلم شيء لكن اليوماليوم أنتونا كبارة
+
+175
+00:15:13,370 --> 00:15:17,830
+كبيرات أنتونا كبيرات اليوم وتدرسنا الخدمة
+
+176
+00:15:17,830 --> 00:15:22,410
+الاجتماعية هذا تغير ولا مش تغير؟ تغير تدرسنا في
+
+177
+00:15:22,410 --> 00:15:26,630
+الجامعة وفي قسم الخدمة الاجتماعية هذا تغير والله
+
+178
+00:15:26,630 --> 00:15:30,550
+أعلم بعد دراسة الخدمة الاجتماعية ماذا يحدث؟ يحدث
+
+179
+00:15:30,550 --> 00:15:36,830
+تغير أيضاإن شاء الله نجاح وعمل ودراسات عليا وغير
+
+180
+00:15:36,830 --> 00:15:42,010
+ذلك وحياة أسرية وزواج وإنجاب وأبفال وبناء أسر في
+
+181
+00:15:42,010 --> 00:15:46,630
+المجتمع إذا هذا إيه بنسميه تغير للفرد والجماعات
+
+182
+00:15:46,630 --> 00:15:53,920
+المختلفة وتغير للمجتمع أيضا في النمو والتقدمطبعاً
+
+183
+00:15:53,920 --> 00:15:58,280
+لما نقول تطور تطور عادةً التغيرات أحياناً ممكن
+
+184
+00:15:58,280 --> 00:16:02,540
+تكون إيجابية أو سلبية لكن هذه بترجع إلى حالة
+
+185
+00:16:02,540 --> 00:16:06,700
+الإنسان والبرامج الموجودة في المجتمع أحياناً ممكن
+
+186
+00:16:06,700 --> 00:16:10,300
+المجتمع يضع خطة وتخطيط وساعد الفرد والجماعة
+
+187
+00:16:10,300 --> 00:16:15,780
+والمجتمع على التقدم وأحياناً قد تكون هناك بفرات
+
+188
+00:16:15,780 --> 00:16:20,240
+وتكون تطورات وتغيرات ممكن تؤدي بالفرد أو الجماعة
+
+189
+00:16:20,240 --> 00:16:24,930
+أو المجتمع إلى التخلفواضح؟ لكن هذه بتعتمد على
+
+190
+00:16:24,930 --> 00:16:29,410
+ماذا؟ على الإنسان وما يضعهم الخطط المستقبلية ماذا
+
+191
+00:16:29,410 --> 00:16:34,390
+يريد أن يفعلماذا يريد أن يفعل الفرد؟ وماذا تريد أن
+
+192
+00:16:34,390 --> 00:16:38,590
+تفعل الجماعة؟ وماذا يريد أن يفعل المجتمع؟ إذا هناك
+
+193
+00:16:38,590 --> 00:16:43,010
+نظرة مستقبلية للفرد والجماعة والمجتمع في إيجاد
+
+194
+00:16:43,010 --> 00:16:47,230
+الخطط الملائمة والمناسبة ويضعها كل من الفرد
+
+195
+00:16:47,230 --> 00:16:52,410
+والجماعة والمجتمع أمام أعينه في خطط تنفيذية
+
+196
+00:16:52,410 --> 00:16:58,520
+إيجابيةويقوم هذه الخطط باستمرار من وضع الخطة إلى
+
+197
+00:16:58,520 --> 00:17:03,200
+تنفيذها إلى نهيتها وماذا حدث إذا كان فيها إيجابيات
+
+198
+00:17:03,200 --> 00:17:08,340
+يدعمها وإذا فيها سلبيات عند التنفيذ لابد أن يقف
+
+199
+00:17:08,340 --> 00:17:13,580
+ويحاول أن يعدل من هذه السلبيات أو يلغيها ويضع
+
+200
+00:17:13,580 --> 00:17:17,890
+الخطط السليمة والصحيحةللأفضل من أجل إحداث التغيير
+
+201
+00:17:17,890 --> 00:17:23,410
+الملائم والمناسب وهناك لما نقول تغيير فرق بين
+
+202
+00:17:23,410 --> 00:17:30,930
+التغيير والتغير التغير هو شيء تلقائي طبيعي مثل
+
+203
+00:17:30,930 --> 00:17:37,170
+التغيرات الطبيعية مثل شروق الشمس وغروب الشمس مثل
+
+204
+00:17:37,170 --> 00:17:43,650
+الأمطار مثل الرياحهذه ايش بنسميها؟ تغيرات طبيعية،
+
+205
+00:17:43,650 --> 00:17:49,530
+تلقائية، ظاهرة الليل والنهار، تغيرات طبيعية مثل
+
+206
+00:17:49,530 --> 00:17:54,690
+نمو الإنسان، تغير طبيعي تلقائي، لا يقف عند حد معين
+
+207
+00:17:54,690 --> 00:18:00,890
+هذا الإنسان، عندما يولد ينم وينم وينم طبيعيا، ولكن
+
+208
+00:18:00,890 --> 00:18:07,330
+هناك تغييربإيه صنع الإنسان نعم تغيير بإيه صنع
+
+209
+00:18:07,330 --> 00:18:12,210
+الإنسان إيجاد تغييرات مقصودة تتدخل فيه الإرادة
+
+210
+00:18:12,210 --> 00:18:17,650
+الإنسانية هذا هو التغيير فلذلك هناك تغيير مقصود
+
+211
+00:18:17,650 --> 00:18:23,690
+وهذا التغيير المقصود يعتمد على التخطيط السليم ماذا
+
+212
+00:18:23,690 --> 00:18:29,710
+نريد أن نفعل ماذا نريد أن ننجز فلذلك هنا بتعتمد
+
+213
+00:18:29,710 --> 00:18:35,980
+على الخطط والبرامج والمشاريعوالخدمات التي تقدم
+
+214
+00:18:35,980 --> 00:18:40,480
+للفرد والجماعة والمجتمع من أجل إحداث التغيير
+
+215
+00:18:40,480 --> 00:18:46,880
+الملائم والمطلوب هذا هو الفرق بين التغير والتغيير
+
+216
+00:18:46,880 --> 00:19:01,880
+في
+
+217
+00:19:01,880 --> 00:19:02,480
+عندنا
+
+218
+00:19:09,490 --> 00:19:14,190
+الطرق وتكاملها جميع هذه الطرق الخدمة الاجتماعية هي
+
+219
+00:19:14,190 --> 00:19:21,210
+طرق متكاملة خدمة الفرد وخدمة الجماعة كل يكمل بعض
+
+220
+00:19:21,210 --> 00:19:27,570
+وهلبعض لا يمكن الفرد يستغنى عن الجماعة ولا يمكن
+
+221
+00:19:27,570 --> 00:19:31,810
+الجماعة تستغنى عن الفردوكذلك المجتمع لا يمكن أن
+
+222
+00:19:31,810 --> 00:19:36,650
+نستغنى عن الفرد ولا على الجماعة فلذلك هناك تكامن
+
+223
+00:19:36,650 --> 00:19:42,890
+ما بين الفرد والجماعة والمجتمع فلذلك الأفراد
+
+224
+00:19:42,890 --> 00:19:48,830
+يستفيدون من مؤسسات اجتماعية لإشباع حاجاتهم وحل
+
+225
+00:19:48,830 --> 00:19:54,870
+مشكلتهم وتحقيق الرفاهية الاجتماعية لهم هذا ما
+
+226
+00:19:54,870 --> 00:20:00,070
+نسميه خدمة الفرد Case Workاللي هي خدمة الفرد اللي
+
+227
+00:20:00,070 --> 00:20:05,010
+تتعامل مع الفرد انت تعملي في مؤسسة في المستقبل ان
+
+228
+00:20:05,010 --> 00:20:10,170
+شاء الله من مؤسسات الاجتماعية والمؤسسة هذه ممكن
+
+229
+00:20:10,170 --> 00:20:16,530
+تتعامل مع الأفراد في بحث حالاتهم مثل المؤسسات
+
+230
+00:20:16,530 --> 00:20:20,910
+المعاقين مثلا لمساعدة المعاق على التأهيل الاجتماعي
+
+231
+00:20:20,910 --> 00:20:25,010
+والاقتصادي والنفسي وغير ذلك فلذلك احنا بنتعامل مع
+
+232
+00:20:25,010 --> 00:20:31,590
+فرد معاق لأن ساعده علىالتكيف الاجتماعي الملائم
+
+233
+00:20:31,590 --> 00:20:36,650
+والنفسي الملائم له ومساعدتي على التأهيل المهني
+
+234
+00:20:36,650 --> 00:20:42,810
+أيضًا لمساعدة نفسه وأن يكون مقبولًا في المجتمع وأن
+
+235
+00:20:42,810 --> 00:20:47,930
+يكون قادرًا على مساعدة نفسه والعمل لأن عندنا في
+
+236
+00:20:47,930 --> 00:20:53,090
+الإسلام وفي مهنة الخدمة الاجتماعيةلأن قيمنا في
+
+237
+00:20:53,090 --> 00:20:57,390
+الخدمة الاجتماعية نابعة من قيمنا الإسلامية لا يوجد
+
+238
+00:20:57,390 --> 00:21:01,890
+عندنا ضعف لا نؤمن بالضعفات لا نؤمن بالإنه لسان
+
+239
+00:21:01,890 --> 00:21:06,110
+ضعيف أو المعاقن يقولوا والله هذا معاق غير قادر، لا
+
+240
+00:21:06,110 --> 00:21:11,090
+كل إنسان عنده قدرات لابد من استثمار هذه القدرات
+
+241
+00:21:11,090 --> 00:21:16,850
+أيا كانت فنحن في الخدمة الاجتماعية ومهنتنا الخدمة
+
+242
+00:21:16,850 --> 00:21:23,780
+الاجتماعية لا نؤمن بكلمة ضعفأو كلمة غير قادرلأ
+
+243
+00:21:23,780 --> 00:21:30,040
+الإنسان يكون قادر لكن نساعده كيف يكون قادر على
+
+244
+00:21:30,040 --> 00:21:35,620
+مساعدة نفسه، مساعدة أسرته، مساعدة في تنمية مجتمعه،
+
+245
+00:21:35,620 --> 00:21:40,080
+لابد من إيجاد التأهيل ومساعدة على التكيف مع نفسه
+
+246
+00:21:40,080 --> 00:21:45,920
+ومع من يعيش معهم في المجتمع هذا مهنة الخدمة
+
+247
+00:21:45,920 --> 00:21:50,800
+الإجتماعية لذلك نحن نساعد الإنسان من خلال خدمة
+
+248
+00:21:50,800 --> 00:21:57,050
+الفردعلى التكيف مع نفسه ومع مجتمعه الذي يعيش فيه
+
+249
+00:21:57,050 --> 00:22:02,430
+ويكون إنسانا له قيمة وله كرامة فلذلك مهنة الخدمة
+
+250
+00:22:02,430 --> 00:22:07,990
+الاجتماعية تؤمن بذلك والإسلام يؤمن بذلك والأديان
+
+251
+00:22:07,990 --> 00:22:14,190
+كلها تؤمن بذلك بقدرة الإنسان على العطاء لكن في
+
+252
+00:22:14,190 --> 00:22:18,670
+الحضارات القديمة الحضارات الإغريقية حضارات الرومان
+
+253
+00:22:18,670 --> 00:22:24,830
+السابقةكانت هناك فلسفة كانت تقوم على البقاء للأقوى
+
+254
+00:22:24,830 --> 00:22:30,810
+والأصلح ايش يعني البقاء للأقوى والأصلح؟ يعني كانوا
+
+255
+00:22:30,810 --> 00:22:35,870
+يتخلصوا من الضعفاء ويعدموهم؟ المرضى مايقدروش
+
+256
+00:22:35,870 --> 00:22:41,430
+يعلجوهم ويعدموهم، خلاص يتخلصوا منهم؟الأطفال الغير
+
+257
+00:22:41,430 --> 00:22:45,930
+قادرين والمرضى كذلك يتخلصوا منهم كبار السن يتخلصوا
+
+258
+00:22:45,930 --> 00:22:51,810
+منهم ويتبانين للأقوى والأصلح في المجتمع وطبعا في
+
+259
+00:22:51,810 --> 00:22:57,190
+تلك الحضارات كانت ربما عندهم أسباب لا يوجد الرعاية
+
+260
+00:22:57,190 --> 00:23:01,030
+السليمة يعني ولتقوم على المهن السليمة قلة
+
+261
+00:23:01,030 --> 00:23:04,870
+الإمكانيات قد تكون لكن هذه الفلسفة الخاصة بيها
+
+262
+00:23:04,870 --> 00:23:09,450
+فلسفة الإغريق والرومان الإغريقية اللي هي اليوناني
+
+263
+00:23:09,450 --> 00:23:14,200
+يعني ال Greekوالروماني فلذلك هذه الفلسفة القديمة
+
+264
+00:23:14,200 --> 00:23:19,140
+كانت تقوم على ذلك لكن اليوم مع الأديان السماوية
+
+265
+00:23:19,140 --> 00:23:23,240
+كلها ومع مهنة الخدمة الاجتماعية والمهنة الإنسانية
+
+266
+00:23:23,240 --> 00:23:28,910
+لاالإنسان هو الإنسان له قيمته وله كرامته وله
+
+267
+00:23:28,910 --> 00:23:32,910
+إنسانيته فلذلك لابد من المحافظة على هذا الإنسان
+
+268
+00:23:32,910 --> 00:23:38,210
+أيًا كان هذا الإنسان لديه قدرة وإمكانية لابد من
+
+269
+00:23:38,210 --> 00:23:43,010
+مساعدته على التكيف مع نفسه ومع مجتمعي الذي يعيش
+
+270
+00:23:43,010 --> 00:23:49,630
+فيه وهذا ما نلاحظه اليوم كثير من المعاقين عظماء
+
+271
+00:23:49,630 --> 00:23:55,760
+ولا مش عظماءفي الأدب لاجيهم في الفن لاجيهم في
+
+272
+00:23:55,760 --> 00:24:00,340
+المهن المختلفة لاجيهم في الشريعة في الإفتاء في
+
+273
+00:24:00,340 --> 00:24:05,800
+الأدب في الشعر و عندنا نماذج في الزمن الماضي كانوا
+
+274
+00:24:05,800 --> 00:24:10,060
+يتخلصوا من هؤلاء لكن احنا بنقول لك كل إنسان قادر
+
+275
+00:24:10,060 --> 00:24:14,860
+على العطاء فلذلك من هنا نحترم هذا الإنسان و نقدره
+
+276
+00:24:14,860 --> 00:24:19,320
+لأن احترامنا وتقديرنا لهذا الإنسان نابع من وين من
+
+277
+00:24:19,320 --> 00:24:24,570
+قيمنامن قيمنا الدينية اللي هي أصلا قيم للخدمة
+
+278
+00:24:24,570 --> 00:24:25,510
+الاجتماعية
+
+279
+00:24:28,070 --> 00:24:35,250
+في عندنا أيضًا طريقة ثانية مساعدته على أن الفرد
+
+280
+00:24:35,250 --> 00:24:39,450
+يكون من خلال الجماعة اللي هي قدمة الجماعة اللي هي
+
+281
+00:24:39,450 --> 00:24:43,150
+هذا يعني اللي احنا بتدرسها اللي هو group work
+
+282
+00:24:43,150 --> 00:24:47,750
+group work الإنسان من حالته الفردية ينتقل إلى
+
+283
+00:24:47,750 --> 00:24:53,190
+حالته الجماعية اللي هي group work في عندنا بعد ذلك
+
+284
+00:24:54,410 --> 00:25:00,070
+اللي هو الطريقة الثالثة تنظيم المجتمع وتتعامل مع
+
+285
+00:25:00,070 --> 00:25:04,270
+المجتمع المحلي كوحدة واحدة ولذلك بنسميها community
+
+286
+00:25:04,270 --> 00:25:10,610
+organization يعني تنظيم المجتمع تنظيم المجتمع و
+
+287
+00:25:10,610 --> 00:25:13,970
+community يعني مع المجتمعات المحلية لكن اليوم أصبح
+
+288
+00:25:13,970 --> 00:25:16,990
+الطريقة تنظيم المجتمع لا تتعامل فقط مع ال
+
+289
+00:25:16,990 --> 00:25:21,110
+community اللي هي تنظيم المجتمع الصغير لأ نتعامل
+
+290
+00:25:21,110 --> 00:25:21,910
+مع ال society
+
+291
+00:25:24,710 --> 00:25:28,250
+مع المجتمع الكبير القومي القومي الكبير اليوم
+
+292
+00:25:28,250 --> 00:25:32,610
+وعندنا بالبالعكس حتى مع الدول مؤسسات دولية اليوم
+
+293
+00:25:32,610 --> 00:25:37,090
+الخدمة الاجتماعية لها دور فيها مؤسسات دولية الخدمة
+
+294
+00:25:37,090 --> 00:25:40,430
+الاجتماعية لها دور فيها فاليوم نتعامل مع المجتمعات
+
+295
+00:25:40,430 --> 00:25:44,110
+الكبيرة وليست المجتمعات الصغيرة فقط وهذا يعتبر
+
+296
+00:25:44,110 --> 00:25:51,690
+تطور لمهنة الخدمة الاجتماعية هذه
+
+297
+00:25:51,690 --> 00:25:59,770
+الطرق السلاسةايش بنسميها طرق أساسية طرق أساسية في
+
+298
+00:25:59,770 --> 00:26:06,970
+الخدمة الاجتماعية الطرق الأساسية وهذه لماذا طرق
+
+299
+00:26:06,970 --> 00:26:11,590
+أساسية لأن من خلال هذه الطرق هي اللي بنقدم من
+
+300
+00:26:11,590 --> 00:26:17,290
+خلالها الخدمات المباشرة للفردي والجماعة والمجتمع
+
+301
+00:26:17,290 --> 00:26:18,430
+مباشرة
+
+302
+00:26:25,030 --> 00:26:29,570
+طبعاً احنا بنفرج بين هذه الطرق الثلاث، الفرد وخدمة
+
+303
+00:26:29,570 --> 00:26:32,670
+الفرد و الجماعة وخدمة الجماعة و تنظيم المجتمع
+
+304
+00:26:32,670 --> 00:26:36,510
+بينها وبين الطرق الأخرى المساعدة في عندنا طرق
+
+305
+00:26:36,510 --> 00:26:39,410
+مساعدة زي ما قلنا الإدارة، إدارة المؤسسات
+
+306
+00:26:39,410 --> 00:26:43,030
+الاجتماعية ومهنة وعفوا طريقة أخرى اللي هي البحث
+
+307
+00:26:43,030 --> 00:26:47,810
+الاجتماعيوفيه كمان طرق أخرى مثل الإشرايف يعني
+
+308
+00:26:47,810 --> 00:26:51,830
+والتدريس وغير ذلك لكن احنا هنا بنقصد في عندنا
+
+309
+00:26:51,830 --> 00:26:55,730
+طريقتين فقط نعتبرهم اللي هم الأساسيات اللي هي
+
+310
+00:26:55,730 --> 00:27:00,050
+إدارة المؤسسات الاجتماعية والبحث الاجتماعي هذولا
+
+311
+00:27:00,050 --> 00:27:04,510
+أكتر شيء بيساعدونا في الخدمة الاجتماعيةالإدارة
+
+312
+00:27:04,510 --> 00:27:07,990
+بيساعدنا كيف نستخدم هذه الطرق الثلاث في مساعدة
+
+313
+00:27:07,990 --> 00:27:11,330
+الفرد والجماعة والمجتمع من خلال عملنا في المؤسسات
+
+314
+00:27:11,330 --> 00:27:15,950
+الاجتماعية وبدنا نعرف وظائف الإدارة علشان نطبقها
+
+315
+00:27:15,950 --> 00:27:22,230
+عندما نقوم بتطبيق اللي هي الطرق الأساسية وأيضا
+
+316
+00:27:22,230 --> 00:27:29,050
+البحث الاجتماعي أساسيطريقة البحث الاجتماعي مهمة
+
+317
+00:27:29,050 --> 00:27:32,750
+جدا أيضا لأن الخدمة الاجتماعية بدون بحث لحالة
+
+318
+00:27:32,750 --> 00:27:37,330
+الفرد والجماعة والمجتمع لا يمكن أن تنجح فلذلك
+
+319
+00:27:37,330 --> 00:27:40,850
+البحث الاجتماعي أيضا كطريقة من الطرق المعاودة
+
+320
+00:27:40,850 --> 00:27:45,010
+والمساعدة للطرق الأساسية في مساعدة الفرد والجماعة
+
+321
+00:27:45,010 --> 00:27:46,350
+والمجتمع
+
+322
+00:27:53,170 --> 00:27:59,390
+هل الطرق هذه كلها سواء كانت أساسية أو فرعية منفصلة
+
+323
+00:27:59,390 --> 00:28:05,290
+عن بعضها لا ليست منفصلة اليوم كل الطرق الأساسية
+
+324
+00:28:05,290 --> 00:28:09,850
+خدمة الفرد وخدمة الجماعة وخدمة المجتمع كلها تكمل
+
+325
+00:28:09,850 --> 00:28:13,170
+بعض وغير بعض حتى الطرق المساعدة والمعادنة أيضا
+
+326
+00:28:13,170 --> 00:28:19,470
+تكملها لابد منها فلذلك من هنا هناك تكامل وارتباط
+
+327
+00:28:19,470 --> 00:28:25,710
+وكل طريقة تكمل الأخرىوهي متداخلة مع بعضها البعض
+
+328
+00:28:25,710 --> 00:28:30,230
+فكل طرق الخدمة الاجتماعية متداخلة و مترابطة و
+
+329
+00:28:30,230 --> 00:28:38,550
+متكاملة مع بعضها البعض طبعا
+
+330
+00:28:38,550 --> 00:28:44,270
+متكاملة لأنه بنخرج أخصائيين اجتماعيين لابد يدرسوا
+
+331
+00:28:44,270 --> 00:28:49,570
+الطرق هذه كلها لكن اليوم مع تطور المهنة و مع تطور
+
+332
+00:28:49,570 --> 00:28:55,700
+الخدمة الاجتماعية أصبح هناك تخصصأصبح تخصص بالرغم
+
+333
+00:28:55,700 --> 00:29:01,840
+أن الطرق متكاملة إلا أن هناك تخصص في خدمة الفرد في
+
+334
+00:29:01,840 --> 00:29:06,880
+الماجستير والدكتوراه في تخصص في خدمة الجماعة من
+
+335
+00:29:06,880 --> 00:29:10,820
+إخلال الدراسات العليا في تخصص أيضا في تنظيم
+
+336
+00:29:10,820 --> 00:29:16,280
+المجتمع بالإضافة للمجالات المختلفة سواء كان مجالات
+
+337
+00:29:16,990 --> 00:29:22,110
+المختلفة أسرية أو رعاية أحداث أو شباب أو رعاية
+
+338
+00:29:22,110 --> 00:29:26,130
+معاقين هذه مجالات نسميها في الخدمة الاجتماعية
+
+339
+00:29:26,130 --> 00:29:31,710
+فاليوم أصبح هناك تخصص وهذا
+
+340
+00:29:31,710 --> 00:29:36,670
+يعتبر تطور في مهنة الخدمة الاجتماعيةالتخصص كان في
+
+341
+00:29:36,670 --> 00:29:40,770
+ندوان نشأة الخدمة هي تخصص عام للأخصاء الاجتماعي
+
+342
+00:29:40,770 --> 00:29:45,610
+مثل ال bachelor's نعتبر تخصص عام لكن بعد ذلك إذا
+
+343
+00:29:45,610 --> 00:29:52,400
+أراد أن يمارس متخصصا لالابد أن يتخصص في طريقة من
+
+344
+00:29:52,400 --> 00:29:56,480
+الطرق الخاصة بالخدمة الاجتماعية أو مجال من مجالات
+
+345
+00:29:56,480 --> 00:30:00,960
+الخدمة الاجتماعية، مجال واحد ممكن يتخصص في الشباب،
+
+346
+00:30:00,960 --> 00:30:04,440
+يتخصص في رعاية الأحداث، يتخصص في رعاية المعاقين،
+
+347
+00:30:04,440 --> 00:30:09,940
+يتخصص في الأسرة ورعاية الأسرة، مجالات كثيرةمن خلال
+
+348
+00:30:09,940 --> 00:30:14,800
+عملنا، من خلال ممارستنا للخدمة الاجتماعية ومجلاتها
+
+349
+00:30:14,800 --> 00:30:19,920
+هذه اليوم في الدراسات العليا سواء عندنا في بعض
+
+350
+00:30:19,920 --> 00:30:23,580
+دولنا العربية أو في الأوروبية أو أمريكا يوجد مثل
+
+351
+00:30:23,580 --> 00:30:30,570
+هذه التخصصاتولذلك اليوم نحن في أمثل حاجة للمتخصصين
+
+352
+00:30:30,570 --> 00:30:35,530
+في هذه الطرق كل على حدة زائد تخصصات مختلفة في
+
+353
+00:30:35,530 --> 00:30:39,190
+المجالات المختلفة لكن نظرا احنا في مجتمعنا
+
+354
+00:30:39,190 --> 00:30:43,710
+الفلسطيني ما زلنا يعني بنعدل أخصائي الاجتماع الذي
+
+355
+00:30:43,710 --> 00:30:48,280
+يحمل درجة ال bachelor's زائد البعضيحمل درجة
+
+356
+00:30:48,280 --> 00:30:52,060
+الدبلوم لمدة سنتين الدراسة في الدبلوم أو أربع
+
+357
+00:30:52,060 --> 00:30:54,880
+سنوات اللي هو ال bachelor's مثل الدراسة عندنا في
+
+358
+00:30:54,880 --> 00:30:59,380
+الجامعة الإسلامية بيحصل الطالب عند تخرجه على
+
+359
+00:30:59,380 --> 00:31:03,440
+bachelor's الخدمة الاجتماعية ويخرج ممارسا عاما
+
+360
+00:31:03,440 --> 00:31:10,910
+ممارس عام للخدمة الاجتماعيةوهذا بنسميه ممارس
+
+361
+00:31:10,910 --> 00:31:16,210
+العام، لكن بعد ذلك نحتاج إلى ممارس متخصص مثل
+
+362
+00:31:16,210 --> 00:31:20,490
+الطبيب، الطبيب يحصل على bachelor's في الطب العامثم
+
+363
+00:31:20,490 --> 00:31:26,470
+بعد ذلك يحصل على تخصص في طب الأطفال للتعامل مع
+
+364
+00:31:26,470 --> 00:31:30,730
+أمراض الأطفال أو التخصص في أمراض القلب للتعامل مع
+
+365
+00:31:30,730 --> 00:31:36,210
+المرضى في أمراض القلب أو تخصص يعني العيون للتعامل
+
+366
+00:31:36,210 --> 00:31:40,790
+مع العيون وأمراض العيون وغير ذلك من الأمراض الأخرى
+
+367
+00:31:40,790 --> 00:31:45,240
+كذلك نحن في مهنة الخدمة الاجتماعيةنحن في أمثل حاجة
+
+368
+00:31:45,240 --> 00:31:50,060
+إلى متخصصين اليوم أصبحنا يعني نبعث طلاب عندنا
+
+369
+00:31:50,060 --> 00:31:52,880
+أخدوا baccalaureate و عادوا لنا بال ماجستير
+
+370
+00:31:52,880 --> 00:31:57,640
+والدكتورات هذا في مجال التخصصات عندنا موجودة مثل
+
+371
+00:31:57,640 --> 00:32:01,320
+بعض أعضاء اللي هي التدريسية عندنا يعني يدرسونكم
+
+372
+00:32:01,320 --> 00:32:06,100
+للآن يعني في بعض التخصصات هذه طبعا يعتبر تخصص
+
+373
+00:32:06,100 --> 00:32:09,600
+عندهم في الماجستير والدكتوراتفيه من عندنا ما
+
+374
+00:32:09,600 --> 00:32:16,020
+التخصص في العمالية والمعاقيل وفي عندنا ما التخصص
+
+375
+00:32:16,020 --> 00:32:19,860
+في الخدمة الاجتماعية الأسرية وأيضا مجالات أخرى ما
+
+376
+00:32:19,860 --> 00:32:23,960
+في عندنا ما التخصص في التخطيط وخدمة الجماعة وهذا
+
+377
+00:32:23,960 --> 00:32:28,800
+يختبر نوع من التخصص في الخدمة الاجتماعية لكن عندما
+
+378
+00:32:28,800 --> 00:32:34,610
+يمارس الأخصائي تخصصههذا لا يمنع بأن يكون ملمّن
+
+379
+00:32:34,610 --> 00:32:39,990
+بكافة جوانب مهنة الخدمة الاجتماعية بطرقها الأساسية
+
+380
+00:32:39,990 --> 00:32:42,710
+والفرعية ومجالاتها المختلفة
+
+381
+00:33:01,240 --> 00:33:06,520
+خلاص ثم للترابط بينها و التكامل ما بينها يعني طرق
+
+382
+00:33:06,520 --> 00:33:10,460
+الخدمة الاجتماعية ككل ناخد طبيعة الخدمة و العلاقة
+
+383
+00:33:10,460 --> 00:33:17,940
+بين طرقها الثلاث كلها يعني سنجد هنا لو أجينا
+
+384
+00:33:17,940 --> 00:33:23,920
+لتكامل طرق الخدمة حول طبيعة الخدمة الاجتماعية هي
+
+385
+00:33:23,920 --> 00:33:27,820
+في رسم أمامنا ماذا يبين هذا الرسم؟
+
+386
+00:33:30,810 --> 00:33:36,110
+نعم أول دائرة ماذا تبين لنا؟ ايش بتبين لنا؟
+
+387
+00:33:36,110 --> 00:33:44,350
+culture ثقافة هاي ثقافة الدائرة الأولى عندنا تمثل
+
+388
+00:33:44,350 --> 00:33:51,190
+ماذا؟ culture ثقافة احنا بنعيش في مجتمع ولذلك مهنة
+
+389
+00:33:51,190 --> 00:33:55,210
+الخدمة الاجتماعية تنبثق من المجتمع تنبثق من خلال
+
+390
+00:33:55,210 --> 00:33:59,850
+ثقافة المجتمع وعقيدة المجتمع وعداد وتقاليد المجتمع
+
+391
+00:34:00,540 --> 00:34:04,440
+وإلا لا تخرج عن أهداف المجتمع وثقافة المجتمع
+
+392
+00:34:04,440 --> 00:34:08,180
+وعقيدة المجتمع وعادات وتقاليد المجتمع التي لا
+
+393
+00:34:08,180 --> 00:34:15,180
+تتعارض مع عقيدتنا الإسلامية فلذلك من هنا أول شيء
+
+394
+00:34:15,180 --> 00:34:22,570
+اللي هي الثقافة تمر معناهثقافة العلاقة بين الطرق
+
+395
+00:34:22,570 --> 00:34:26,290
+الأساسية والثقافة فلذلك من هنا مهنة الخدمة
+
+396
+00:34:26,290 --> 00:34:31,090
+الاجتماعية بطرقها الثلاث الأساسية والفرعية تنبث من
+
+397
+00:34:31,090 --> 00:34:36,130
+مجالاتها المختلفة تنبث من ثقافة المجتمع ثقافة
+
+398
+00:34:36,130 --> 00:34:42,170
+المجتمع ثقافة المجتمع نبعث منها الخدمة الاجتماعية
+
+399
+00:34:42,980 --> 00:34:46,580
+نبعت من أي مهنة الخدمة الاجتماعية؟ من ثقافة
+
+400
+00:34:46,580 --> 00:34:51,600
+المجتمع، من المجتمع ولذلك مهنة الخدمة الاجتماعية
+
+401
+00:34:51,600 --> 00:34:57,150
+تصلح لكل مجتمعلماذا تصلح لكل مجتمع؟ لأن مثلها مثل
+
+402
+00:34:57,150 --> 00:35:01,050
+المهن الأخرى الإنسانية مثل مهنة الطب تصلح لكل
+
+403
+00:35:01,050 --> 00:35:06,050
+مجتمع مهنة التمريد تصلح لكل مجتمع كذلك نحن مهنتنا
+
+404
+00:35:06,050 --> 00:35:10,550
+في الخدمة الاجتماعية تصلح لكل مجتمع ولكن لابد من
+
+405
+00:35:10,550 --> 00:35:14,310
+تجييرها حسب ثقافة المجتمع وفلسفة المجتمع
+
+406
+00:35:14,310 --> 00:35:20,090
+وأيديولوجية المجتمع ايديولوجية المجتمع واضح؟
+
+407
+00:35:21,880 --> 00:35:24,620
+ولذلك مهنة الخدمة الاجتماعية تمارس في المجتمعات
+
+408
+00:35:24,620 --> 00:35:28,420
+الغربية في النظام الرأسمالية تمارس أيضًا في الدول
+
+409
+00:35:28,420 --> 00:35:33,060
+الشرقية في النظام الاشتراكي وتمارس عندنا في دولنا
+
+410
+00:35:33,060 --> 00:35:38,800
+الإسلامية العربية لأنها تتناسب مع كل هذه المجتمعات
+
+411
+00:35:38,800 --> 00:35:44,280
+فلذلك مهنة الخدمة الاجتماعية هي مهنة إنسانية تنبثت
+
+412
+00:35:44,280 --> 00:35:49,960
+من ثقافة وعقيدة وأيديولوجية المجتمع الذي توجد فيه
+
+413
+00:35:52,320 --> 00:35:59,180
+هذه النقطة الأولى في عندنا بعد ذلك اللي هي الدائرة
+
+414
+00:35:59,180 --> 00:36:03,360
+هذه رقم اتنين ايش بتقول هذه الدائرة رقم اتنين؟ ايش
+
+415
+00:36:03,360 --> 00:36:08,880
+فيها؟ ما هي الجوانب اللي فيها؟ فيها جوانب أخرى،
+
+416
+00:36:08,880 --> 00:36:12,680
+هيا هذا جانب اتنين، تلاتة، أربعة، ايش هي الجوانب
+
+417
+00:36:12,680 --> 00:36:16,480
+هذه؟ نعم، واضحة؟
+
+418
+00:36:20,940 --> 00:36:29,420
+الحاجات الحاجات الاقتصادية الحاجات الإنسانية
+
+419
+00:36:29,420 --> 00:36:36,820
+الحاجات الأمنية كل ما يتعلق بحاجات الإنسان كل ما
+
+420
+00:36:36,820 --> 00:36:42,900
+يتعلق بحاجات الإنسان هي في عندنا حاجات إيه؟ اللي
+
+421
+00:36:42,900 --> 00:36:52,660
+هي المشاكل الشخصيةالحاجة لحل المشاكل الشخصية مش
+
+422
+00:36:52,660 --> 00:36:56,860
+الإنسان دايما بواجه مشاكل، فبنشوف كيف يحل المشاكل،
+
+423
+00:36:56,860 --> 00:37:02,180
+فإذا الحاجات، أيضا الحاجة إلى الأمن الاقتصادي،
+
+424
+00:37:02,180 --> 00:37:07,900
+الحاجة للأمن الاجتماعي والأمن الاقتصادي، أيضا
+
+425
+00:37:07,900 --> 00:37:13,020
+الحاجة إلى ماذا؟الصحة، لأن احنا بدون الخدمات
+
+426
+00:37:13,020 --> 00:37:17,160
+الصحية كيف نكون لو وصبنا بالأمراض، مش نحتاج إلى
+
+427
+00:37:17,160 --> 00:37:21,620
+علاج؟ إذا إحنا في حاجة إلى الخدمات الصحية بكافة
+
+428
+00:37:21,620 --> 00:37:26,970
+جوانبهالما نقول الصحة صحة الإنسان ليست الأمراض
+
+429
+00:37:26,970 --> 00:37:31,650
+الجسمية فقط ولكن كل ما يتعلق بالإنسان من جوانب
+
+430
+00:37:31,650 --> 00:37:36,750
+الصحة الصحة النفسية الصحة الجسمية الصحة الاجتماعية
+
+431
+00:37:36,750 --> 00:37:43,530
+الصحة العقلية مش هذه كلها صحة وتحتاج ولذلك نحن في
+
+432
+00:37:43,530 --> 00:37:47,910
+الخدمة الاجتماعية لنا دور كبير جدا في المجال الصحي
+
+433
+00:37:47,910 --> 00:37:50,290
+لمساعدة المريض على الشفاء
+
+434
+00:37:53,040 --> 00:37:57,720
+نتعامل مع الإنسان كيف يكون صحيحا داخل المجتمع
+
+435
+00:37:57,720 --> 00:38:00,780
+فلذلك
+
+436
+00:38:00,780 --> 00:38:06,660
+هذه كلها إيش بنسميها حاجات حاجات للإنسان المختلفة
+
+437
+00:38:06,660 --> 00:38:11,620
+الحاجة إلى الأمن الاقتصادي الأمن الاجتماعي الجوانب
+
+438
+00:38:11,620 --> 00:38:16,880
+الصحية الجوانب حل المشكلات الشخصية وغير ذلك هذه
+
+439
+00:38:16,880 --> 00:38:23,230
+كلها حاجات للإنسان ضرورية ولا مش ضرورية؟ ضرورياتمن
+
+440
+00:38:23,230 --> 00:38:31,010
+الضروريات طيب نيجي الآن للدائرة الثالثة الحاجة إلى
+
+441
+00:38:31,010 --> 00:38:36,350
+ماذا أنواع المؤسسات اللي بتاخد فئات المجتمع
+
+442
+00:38:36,350 --> 00:38:48,110
+المختلفة مثل ماذا الشباب الطفولة المسنين الكبار هم
+
+443
+00:38:48,110 --> 00:38:55,920
+المسنين اللي قلنا عنهم المرأةوهكذا مؤسسات فلذلك من
+
+444
+00:38:55,920 --> 00:39:03,180
+هنا هذه المؤسسات مهمة جدا لتشمل كافة فئات المجتمع
+
+445
+00:39:03,180 --> 00:39:11,080
+كافة فئات المجتمع الكبار والصغار المرأة والرجل
+
+446
+00:39:11,080 --> 00:39:19,260
+واضح الشباب فئاته أيضا سواء كانوا أيضا حتى فئات
+
+447
+00:39:19,260 --> 00:39:24,110
+الأحداثاللي هم الأطفال يعني سوياء أو غير سوياء كل
+
+448
+00:39:24,110 --> 00:39:32,650
+هذه تشملهم هذه إيش بنسميها الفئات المختلفة اللي هي
+
+449
+00:39:32,650 --> 00:39:37,350
+أنواع المؤسسات اللي بتخدم في هذه المجالات الطفولة
+
+450
+00:39:37,350 --> 00:39:44,310
+والشباب والمسلمين والمجتمعات المحلية واضح لماذا؟
+
+451
+00:39:44,310 --> 00:39:49,210
+لأن وجود هذه المؤسسات إيش دورها؟إشباع الحاجات
+
+452
+00:39:49,210 --> 00:39:54,250
+والمساعدة على حل المشكلات التي يعاني منها المجتمع
+
+453
+00:39:54,250 --> 00:39:59,050
+مش في عندنا حاجات ما نشبع هذه الحاجات الأمن
+
+454
+00:39:59,050 --> 00:40:02,150
+الاقتصادي والاجتماعي والصحي والتعليم وغير ذلك
+
+455
+00:40:02,150 --> 00:40:14,610
+المؤسسات المؤسسات طيب طيب علشان يعني نشبع هذه
+
+456
+00:40:14,610 --> 00:40:19,710
+الحاجاتمن خلال المؤسسات الموجودة للتعامل مع الفئات
+
+457
+00:40:19,710 --> 00:40:28,110
+المختلفة إذا من هنا لابد من عندنا إدارة اللي هي
+
+458
+00:40:28,110 --> 00:40:34,890
+الحلقة الحلقة واحد اتنين تلاتة أربعة الحلقة
+
+459
+00:40:34,890 --> 00:40:39,910
+الرابعة هذه إيش هي إيش يعني إدارة وبحث إدارة
+
+460
+00:40:39,910 --> 00:40:44,560
+المؤسسات الاجتماعيةوطريقة البحث الاجتماعي وهذه
+
+461
+00:40:44,560 --> 00:40:50,060
+بنسميها من أي طرق؟ طرق المساعدة أو المعاونة للخدمة
+
+462
+00:40:50,060 --> 00:40:54,480
+الاجتماعية الطرق المساعدة أو المعاونة وهذه اللي
+
+463
+00:40:54,480 --> 00:40:57,400
+نحتاج اليها ضروري لأن بدون الإدارة والبحث
+
+464
+00:40:57,400 --> 00:41:00,880
+الاجتماعي لا يمكن أن نحقق أهداف مهنة الخدمة
+
+465
+00:41:00,880 --> 00:41:04,100
+الاجتماعية من خلال ممارستنا لطرق هذه الثلاث
+
+466
+00:41:04,100 --> 00:41:09,720
+الأساسية فلذلك هذه احنا بنقوم بتدريسة لطلبتنا أيضا
+
+467
+00:41:10,480 --> 00:41:14,440
+في السنة الثالثة والرابعة الإدارة المؤسسات
+
+468
+00:41:14,440 --> 00:41:19,860
+الاجتماعية والبحث الاجتماعي واضح لما ليه الأهمية
+
+469
+00:41:19,860 --> 00:41:23,420
+الكبرى لهتين
+
+470
+00:41:23,420 --> 00:41:30,640
+الطريقتين اللي هي إدارة المؤسسات والبحث الاجتماعي
+
+471
+00:41:32,660 --> 00:41:39,740
+طيب الحلقة هذه الخامسة على ماذا تحتوي؟ على ماذا
+
+472
+00:41:39,740 --> 00:41:45,680
+تحتوي؟ على الطرق الأساسية خدمة الفرد وخدمة الجماعة
+
+473
+00:41:45,680 --> 00:41:50,860
+و تنظيم المجتمع شوفوا كيف وصلنا للحلقة الأساسية
+
+474
+00:41:50,860 --> 00:41:56,320
+لهذه الطرق واضح؟
+
+475
+00:41:56,320 --> 00:41:59,440
+خلاص
+
+476
+00:42:01,280 --> 00:42:06,660
+هذه الطرق الأساسية للخدمة الاجتماعية هذه الطرق
+
+477
+00:42:06,660 --> 00:42:11,200
+الأساسية لماذا هذه الطرق الأساسية لمساعدة منين
+
+478
+00:42:11,200 --> 00:42:16,940
+الفرد والجماعة والمجتمع على النمو والاجتماع السليم
+
+479
+00:42:16,940 --> 00:42:22,120
+ومساعدته على شباح حاجاته ومساعدته على حل مشكلاته
+
+480
+00:42:22,120 --> 00:42:28,000
+سواء كان في حالته الفردية أو حالته الجماعية أو
+
+481
+00:42:28,000 --> 00:42:30,280
+حالته المجتمعية
+
+482
+00:42:31,770 --> 00:42:36,890
+هذه هي طبيعة مهنة الخدمة الاجتماعية ولذلك تتعامل
+
+483
+00:42:36,890 --> 00:42:40,850
+مع الإنسان في النهاية تصل إلى التعامل مع الإنسان
+
+484
+00:42:40,850 --> 00:42:45,630
+والتعامل مع هذا الإنسان في صوره الثلاث التي يتواجد
+
+485
+00:42:45,630 --> 00:42:50,530
+فيها هذه طبيعة الخدمة الاجتماعية وهي مهنة إنسانية
+
+486
+00:42:50,530 --> 00:42:55,250
+لابد من عدد الأخصائي الاجتماعي لممارستها
+
+487
+00:42:58,280 --> 00:43:03,780
+التدريب والاتعلم طرقها وأيضا علومها المختلفة وأيضا
+
+488
+00:43:03,780 --> 00:43:07,240
+ندربه على كيفية التعامل من خلال المؤسسات
+
+489
+00:43:07,240 --> 00:43:13,480
+الاجتماعية ويعني كله من أجل ماذا؟ من أجل الوصول
+
+490
+00:43:13,480 --> 00:43:19,960
+إلى إنسان ممارس لمهنة الخدمة الاجتماعية اللي هو
+
+491
+00:43:19,960 --> 00:43:24,990
+المهني اللي بنسميه الأفسائي الاجتماعيواضح؟ والعمل
+
+492
+00:43:24,990 --> 00:43:28,530
+من خلال المؤسسات الاجتماعية فلذلك طبيعة الخدمة
+
+493
+00:43:28,530 --> 00:43:34,170
+الاجتماعية هي تنبثق من المجتمع لإشباع حاجات
+
+494
+00:43:34,170 --> 00:43:38,330
+المجتمع من خلال مؤسسات المجتمع ومن خلال العلوم
+
+495
+00:43:38,330 --> 00:43:42,770
+التي يتعلمها الأخصاء الاجتماعي العلوم النظرية
+
+496
+00:43:42,770 --> 00:43:47,970
+وأيضا التطبيقية وبطرق الخدمة الاجتماعية الثلاثة
+
+497
+00:43:47,970 --> 00:43:54,000
+الأساسية والفرعية كل من أجل سعادة هذا الفردسعادة
+
+498
+00:43:54,000 --> 00:43:59,500
+الإنسان وسعادة الجماعة وسعادة المجتمع ومساعدتهم
+
+499
+00:43:59,500 --> 00:44:08,370
+على حل مشكلتهم وإشباع حاجتهم خلاص فهمنا التكامنأظن
+
+500
+00:44:08,370 --> 00:44:12,810
+بهذه الطريقة عرفنا أن طرق الخدمة الاجتماعية كلها
+
+501
+00:44:12,810 --> 00:44:17,270
+متكاملة مع بعضها البعض و مرتبطة مع بعضها البعض و
+
+502
+00:44:17,270 --> 00:44:22,050
+عرفنا من أين تلبثق من المجتمع من أجل مساعدة الفرد
+
+503
+00:44:22,050 --> 00:44:25,610
+و الجماعة و المجتمع على إشباع الحاجات و حل
+
+504
+00:44:25,610 --> 00:44:30,600
+المشكلاتإلى هنا ننهي هذه المحاضرة على أمل اللقاء
+
+505
+00:44:30,600 --> 00:44:34,460
+بكنا إن شاء الله في المحاضرة القادمة إلى أن نلتقي
+
+506
+00:44:34,460 --> 00:44:39,100
+في المحاضرة القادمة لكن مني كل تحية وتقدير والسلام
+
+507
+00:44:39,100 --> 00:44:41,480
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/LPtO8dUZ-Eg.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/LPtO8dUZ-Eg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c4846c6a51c49135d6a49cc74358c7fefd1ad0ac
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/LPtO8dUZ-Eg.srt
@@ -0,0 +1,1373 @@
+1
+00:00:20,680 --> 00:00:22,880
+بسم الله الرحمن الرحيم
+
+2
+00:00:25,340 --> 00:00:28,660
+الحمد لله رب العالمين والصلاة والسلام على أشرف
+
+3
+00:00:28,660 --> 00:00:35,480
+المرسلين سيدنا محمد وعلى آله وصحبه أجمعين.
+
+4
+00:00:35,480 --> 00:00:40,920
+الطالبات، السلام عليكم ورحمة الله وبركاته. في هذه
+
+5
+00:00:40,920 --> 00:00:47,160
+المحاضرة سنتناول جماعات مؤسسات خدمة الجماعة
+
+6
+00:00:47,160 --> 00:00:53,520
+وسنتناول من هذه الجماعات في هذه المحاضرة جماعة
+
+7
+00:00:53,520 --> 00:01:00,980
+الهواية، وجماعة النادي الأولية، وبعد ذلك جماعة
+
+8
+00:01:00,980 --> 00:01:07,780
+النادي الثانوية. سنبدأ في الجماعة الأولى وهي جماعة
+
+9
+00:01:07,780 --> 00:01:13,720
+الهواية. ماذا
+
+10
+00:01:13,720 --> 00:01:18,660
+تعني جماعة الهواية؟ عندما نقول جماعة من جماعات خدمة
+
+11
+00:01:18,660 --> 00:01:24,010
+الجماعة، وتمارس .. وتمارس نشاطها في مؤسسات خدمة
+
+12
+00:01:24,010 --> 00:01:29,010
+الجماعة. ماذا تعني .. اللي هي جماعة الهواية؟ أن
+
+13
+00:01:29,010 --> 00:01:32,510
+الجميع .. الجماعة كل .. كل أفراد الجماعة عندهم
+
+14
+00:01:32,510 --> 00:01:37,690
+هواية واحدة مشتركة. أيوة. هواية يعني أن هذه
+
+15
+00:01:37,690 --> 00:01:43,210
+الجماعة تركز نشاطها على ممارسة هواية واحدة.
+
+16
+00:01:43,210 --> 00:01:48,740
+مثل ماذا الهوايات؟ أيوة، أي نشاط من الأنشطة هي
+
+17
+00:01:48,740 --> 00:01:54,360
+بس إنما يكون نشاط واحد: الرسم، التمثيل، كرة القدم،
+
+18
+00:01:54,360 --> 00:01:58,480
+كرة الطائرة، عليها نشاط واحد فقط، هذه هي الهواية،
+
+19
+00:01:58,480 --> 00:02:05,790
+فلذلك بتتم التركيز عليها. وهكذا، فلذلك الأخصائي من
+
+20
+00:02:05,790 --> 00:02:08,870
+السهل أن يعمل مع جماعة الهواية لأنه يبدأ النشاط
+
+21
+00:02:08,870 --> 00:02:14,130
+مباشرة، بيساعد الجماعة على ممارسة نشاطها في اللي هو
+
+22
+00:02:14,130 --> 00:02:18,650
+نشاط الهواية الذي تمارسه الجماعة أو ترغب في
+
+23
+00:02:18,650 --> 00:02:25,140
+ممارسته. الجماعة وهكذا. فلذلك هذه الجماعة تكوينها من
+
+24
+00:02:25,140 --> 00:02:30,880
+أجل ممارسة نشاط واحد اللي هو نسميه الهواية، نشاط
+
+25
+00:02:30,880 --> 00:02:34,960
+الهواية، الهواية من الأنشطة التي ذكرناها، ولذلك
+
+26
+00:02:34,960 --> 00:02:41,800
+تكونت الجماعة من أجل ممارسة الهواية التي ترغب
+
+27
+00:02:41,800 --> 00:02:48,220
+فيها، وهكذا.  أخصائي الجماعة هنا لابد يكون قادر على
+
+28
+00:02:48,220 --> 00:02:54,260
+مساعدة الأعضاء في هذه الجماعة ليكتسبوا ماذا؟ اللي
+
+29
+00:02:54,260 --> 00:02:59,840
+هي المهارة، وأيضا يساعدهم على النمو والتقدم في محيط
+
+30
+00:02:59,840 --> 00:03:07,020
+ممارسة أعضاء الجماعة لهوايتهم من خلال الجماعة. نريد
+
+31
+00:03:07,020 --> 00:03:11,660
+أن نرى دور الأخصائي الاجتماعي أو أخصائي الجماعة مع
+
+32
+00:03:11,660 --> 00:03:16,600
+جماعة الهواية. ما هو دور أخصائي الجماعة مع جماعة
+
+33
+00:03:16,600 --> 00:03:20,300
+الهواية؟ كل طالبة بدها تقول لي دور واحد من هذه
+
+34
+00:03:20,300 --> 00:03:24,540
+الأدوار. أيوة يا بنتي. يجب عليها أن يساعد أعضاء
+
+35
+00:03:24,540 --> 00:03:28,140
+الجماعة على أن يكون لديهم علاقات طيبة مع بعضهم البعض،
+
+36
+00:03:28,140 --> 00:03:31,380
+على طريق تعريفهم ببعضهم، والتحدث مع بعضهم في أثناء
+
+37
+00:03:31,380 --> 00:03:36,320
+ممارسة النشاط. إذا نختصر هذا الكلام في يعني كلمة
+
+38
+00:03:36,320 --> 00:03:40,200
+واحدة: تكوين العلاقة الطيبة بين أعضاء
+
+39
+00:03:40,200 --> 00:03:44,460
+الجماعة. فعلى الأخصائي أن يساعد أعضاء الجماعة على
+
+40
+00:03:44,460 --> 00:03:49,120
+تنمية العلاقات بينهم من خلال ممارستهم للهواية، أن
+
+41
+00:03:49,120 --> 00:03:55,000
+يعمل على غرس القيم التي تهدف إليها خدمة الجماعة.
+
+42
+00:03:55,000 --> 00:04:00,180
+فمن هذه القيم: غرس العلاقات، تنمية العلاقات بين
+
+43
+00:04:00,180 --> 00:04:06,220
+أعضاء الجماعة. إذا الدور الأول للأخصائي هو تنمية
+
+44
+00:04:06,220 --> 00:04:10,760
+العلاقات الاجتماعية بين أعضاء الجماعة. طيب، ماذا
+
+45
+00:04:10,760 --> 00:04:13,620
+أيضا دور الأخصائي مع جماعة الهوايات؟ فضل يا بنتي.
+
+46
+00:04:13,620 --> 00:04:16,760
+أن قيام
+
+47
+00:04:16,760 --> 00:04:20,420
+الجماعة كلها كوحدة واحدة بأحد المشروعات التي تتعلق
+
+48
+00:04:20,420 --> 00:04:24,180
+بهوايتها، كأن تقوم جماعة الرسم والتصميم بمشروع
+
+49
+00:04:24,180 --> 00:04:28,930
+تزيين المؤسسة. طبعا من خلال ممارسة أعضاء الجماعة
+
+50
+00:04:28,930 --> 00:04:34,410
+للنشاط الجماعي، لممارستهم للهواية. هنا طبعا هذا
+
+51
+00:04:34,410 --> 00:04:38,150
+بيعمل على تضامن وترابط أعضاء الجماعة مع بعضهم
+
+52
+00:04:38,150 --> 00:04:43,810
+البعض، عندما يقوموا بممارسة النشاط، مثل نشاط تزيين
+
+53
+00:04:43,810 --> 00:04:48,670
+الفصل الدراسي لطلبة في المدرسة أو طالبات الجامعة.
+
+54
+00:04:48,670 --> 00:04:52,110
+نقول والله طالبات الخدمة الاجتماعية ممكن يقوموا
+
+55
+00:04:52,110 --> 00:04:58,170
+بالتزيين أقسام الخدمة الاجتماعية، أو بعض الفصول، أو
+
+56
+00:04:58,170 --> 00:05:02,370
+بعض قاعات الدرس أو المحاضرات في الجامعة. هذا إيش
+
+57
+00:05:02,370 --> 00:05:07,410
+بيعبّر عن ماذا؟ عن تعاون أعضاء الجماعة في ممارسة
+
+58
+00:05:07,410 --> 00:05:13,580
+نشاط واحد: الهواية. واضح؟ هواية الرسم .. هواية ال ..
+
+59
+00:05:13,580 --> 00:05:19,420
+مثلا، ممكن يكون أعضاء يعني من الجماعة تجمعهم
+
+60
+00:05:19,420 --> 00:05:24,820
+الهواية في التمثيل، مثلا، هواية التمثيل، أن يشتركوا في
+
+61
+00:05:24,820 --> 00:05:30,720
+عمل تمثيلية مفيدة، تغرس القيم لدى أفراد المجتمع.
+
+62
+00:05:30,720 --> 00:05:35,360
+عندما يقومون بتمثيل هذه التمثيلية، وما تحتويه من
+
+63
+00:05:35,360 --> 00:05:42,570
+مضامين إيجابية. واضح؟ إذا، من هنا، هذا نشاط أو نشاط من
+
+64
+00:05:42,570 --> 00:05:46,350
+أدوار الأخصائي، يعني يساعد الجماعة على ترابطها
+
+65
+00:05:46,350 --> 00:05:52,090
+وتماسكها من خلال قيامهم كوحدة واحدة عند ممارستهم،
+
+66
+00:05:52,090 --> 00:05:57,990
+نشاطهم في الهواية. واضح؟ طيب، لنتقل إلى أيضا دور
+
+67
+00:05:57,990 --> 00:06:08,510
+آخر من أدوار الأخصائي. ماذا أيضا؟ أيوة يا بنتي،
+
+68
+00:06:08,510 --> 00:06:13,770
+بركة.  تكون الدماغ صادمة عندك نشاط إلا إن اتعادل
+
+69
+00:06:13,770 --> 00:06:19,610
+قرنها، أن نشاط ما بنبناه بشكل كويس. يعني دور الأخصائي
+
+70
+00:06:19,610 --> 00:06:23,730
+أن يساعد الجماعة على تعدد الأنشطة، وليس نشاط
+
+71
+00:06:23,730 --> 00:06:29,010
+الهواية فقط. لابد أن يساعدهم أن يمارسوا أنشطة أخرى
+
+72
+00:06:29,010 --> 00:06:32,790
+لأن هذه الأنشطة الأخرى تساعدهم على ممارسة هوايتهم.
+
+73
+00:06:32,790 --> 00:06:36,410
+لو كانت عندهم هواية في الرسم، ممكن يمارسوا الهواية
+
+74
+00:06:36,410 --> 00:06:40,230
+في الرسم، ولكن ممكن يمارسوا نشاط آخر ككرة القدم،
+
+75
+00:06:40,230 --> 00:06:45,490
+مثلا، كرة الطائرة، رياضة الجري، إلى غير ذلك. هذه
+
+76
+00:06:45,490 --> 00:06:51,810
+الأنشطة المتعددة تساعد الأعضاء على الحركة، وتساعدهم
+
+77
+00:06:51,810 --> 00:06:57,150
+على النشاط والحيوية، وكل ذلك من أجل القيام بممارسة
+
+78
+00:06:57,150 --> 00:07:02,150
+اللي هي النشاط الأساسي عندهم، وهو هواية الرسم، على
+
+79
+00:07:02,150 --> 00:07:06,270
+ سبيل المثال. واضح؟ إذا، دور الأخصائي أن ينوع من
+
+80
+00:07:06,270 --> 00:07:10,590
+الأنشطة عند جماعة الهواية، ولا يركز على نشاط واحد
+
+81
+00:07:10,590 --> 00:07:14,570
+فقط. هو يكون التركيز الأساسي على نشاط الهواية، ولكن
+
+82
+00:07:14,570 --> 00:07:18,490
+ممكن أن ينوع في أنشطة أخرى تساعد أعضاء جماعة
+
+83
+00:07:18,490 --> 00:07:24,170
+الهواية على القيام بممارسة هوايتهم. واضح؟ هذه كلها
+
+84
+00:07:24,170 --> 00:07:28,710
+من أدوار الأخصائي الجماعة مع جماعة الهواية. ماذا
+
+85
+00:07:28,710 --> 00:07:35,250
+أيضا؟ من دوره أيضا مع جماعة الهواية. أيوة، منك؟
+
+86
+00:07:40,200 --> 00:07:44,820
+اه، اللي هو الاهتمام بكل الأعضاء، لا نهتم ببعضهم أو
+
+87
+00:07:44,820 --> 00:07:48,600
+بقلة من الأعضاء داخل الجماعة، ولكن على الأخصائي من
+
+88
+00:07:48,600 --> 00:07:54,520
+دوره أن يهتم ويعتني بجميع أعضاء الجماعة، ويساعدهم
+
+89
+00:07:54,520 --> 00:07:59,080
+على ممارسة هوايتهم، ويساعدهم على النمو والتقدم.
+
+90
+00:07:59,080 --> 00:08:04,420
+واضح؟ هذا أيضا من دور الأخصائي أو أخصائي الجماعة.
+
+91
+00:08:09,410 --> 00:08:14,790
+نكون بذلك انتهينا من جماعة الهواية ودور الأخصائي
+
+92
+00:08:14,790 --> 00:08:19,490
+مع أعضاء جماعة الهواية. باختصار، اللي هو أخصائي
+
+93
+00:08:19,490 --> 00:08:24,670
+الجماعة، عندما يعمل مع جماعة الهواية، يعني لابد من
+
+94
+00:08:24,670 --> 00:08:29,810
+مساعدة الجماعة على ممارسة هوايتها التي انضمت من
+
+95
+00:08:29,810 --> 00:08:34,350
+أجلها، أو التي انضم أعضاء الجماعة إلى الجماعة من
+
+96
+00:08:34,350 --> 00:08:39,130
+أجل ممارسة هذه الهواية، وأيضا يساعدهم في نفس الوقت
+
+97
+00:08:39,130 --> 00:08:45,490
+على النمو والتقدم، وأيضا يساعدهم على غرس القيم
+
+98
+00:08:45,490 --> 00:08:50,350
+الإيجابية من خلال ممارستهم للهواية. هذا دور
+
+99
+00:08:50,350 --> 00:08:55,740
+الأخصائي مع جماعة الهواية: تكوين العلاقات الطيبة،
+
+100
+00:08:55,740 --> 00:09:00,380
+تماسكهم، وتربطهم مع بعضهم البعض، أعضاء الجماعة. أيضا
+
+101
+00:09:00,380 --> 00:09:05,020
+يهتم بجميع أعضاء الجماعة، وأيضا يساعد الجماعة على
+
+102
+00:09:05,020 --> 00:09:11,580
+ممارسة أنشطة متنوعة مع الهواية التي يمارسونها. الآن
+
+103
+00:09:11,580 --> 00:09:17,060
+بدنا ننتقل إلى جماعة النادي الأولية. جماعة النادي
+
+104
+00:09:17,060 --> 00:09:21,390
+الأولية، اللي هي جماعة الخدمة أو الجماعة في خدمة
+
+105
+00:09:21,390 --> 00:09:25,610
+الجماعة، هي الأساسية، هي من الجماعات الأساسية. جماعة
+
+106
+00:09:25,610 --> 00:09:29,590
+النادي الأولية، بنطلق عليها جماعة النادي الأولية أو
+
+107
+00:09:29,590 --> 00:09:37,120
+جماعة اللي هي جماعة خدمة الجماعة، هي من الجماعات
+
+108
+00:09:37,120 --> 00:09:42,440
+الأساسية، هي الأساس في خدمة الجماعة. فجماعة النادي
+
+109
+00:09:42,440 --> 00:09:46,500
+يعني هذه، أحيانا نطلق عليها الأسرة، نطلق عليها
+
+110
+00:09:46,500 --> 00:09:54,020
+الجماعة، وهكذا. هذه هي في مؤسسات خدمة الجماعة طبعا.
+
+111
+00:09:54,020 --> 00:09:58,880
+الأسرة أو جماعة النادي الأولية بتختلف عن جماعة
+
+112
+00:09:58,880 --> 00:10:04,360
+الهواية في إيش؟ بأن جماعة الهواية تكونت من أجل
+
+113
+00:10:04,360 --> 00:10:09,160
+ممارسة الهواية، بالظبط نوع النشاط. لكن هنا جماعة
+
+114
+00:10:09,160 --> 00:10:13,500
+النادي الأولية، يعني جماعة تكونت داخل المؤسسة من
+
+115
+00:10:13,500 --> 00:10:18,740
+أجل إشباع الرغبات والحاجات، وأيضا ممارسة الأنشطة
+
+116
+00:10:18,740 --> 00:10:21,960
+المتعددة داخل المؤسسة.
+
+117
+00:10:27,170 --> 00:10:32,930
+طيب، هنا طبعا لدور للأخصائي في جماعة الهواية
+
+118
+00:10:32,930 --> 00:10:38,170
+يعني بيختلف عن، أو عفوا، دور الأخصائي في جماعة النادي
+
+119
+00:10:38,170 --> 00:10:43,570
+الأولية يختلف عن دور الأخصائي في جماعة الهواية، ولو
+
+120
+00:10:43,570 --> 00:10:47,610
+أن العمل هو واحد في كلا الجماعتين في نفس المؤسسة.
+
+121
+00:10:48,230 --> 00:10:51,330
+لكن هنا بيهتم الأخصائي بمساعدة أعضاء الجماعة
+
+122
+00:10:51,330 --> 00:10:58,690
+لماذا؟ على الاستفادة من الخبرات التي تسمح بنموهم
+
+123
+00:10:58,690 --> 00:11:03,450
+من الخبرات الموجودة في المؤسسة، بيساعد الجماعة على
+
+124
+00:11:03,450 --> 00:11:08,330
+اكتساب هذه الخبرات. أيضا في جماعة الهواية، يبدأ
+
+125
+00:11:08,330 --> 00:11:13,150
+الأخصائي برنامج مع الجماعة بالهواية التي انضمت من
+
+126
+00:11:13,150 --> 00:11:21,100
+أجلها الجماعة، لممارسة الهواية. واضح؟ أيضا السبب
+
+127
+00:11:21,100 --> 00:11:24,720
+الرئيسي اللي من أجله انضم الأعضاء إلى بعضهم لتكوين
+
+128
+00:11:24,720 --> 00:11:29,440
+جماعة النادي الأولية، إيش الأسباب؟ هي الرغبة في
+
+129
+00:11:29,440 --> 00:11:38,820
+قضاء وقت الفراغ، وممارسة أنشطة مختلفة. واضح؟ فلذلك
+
+130
+00:11:39,740 --> 00:11:44,040
+انضموا إلى بعضهم البعض من خلال هذه الجماعة، جماعة
+
+131
+00:11:44,040 --> 00:11:48,740
+النادي الأولية في مؤسسات خدمة الجماعة، وفي مؤسسات
+
+132
+00:11:48,740 --> 00:11:53,260
+خدمة الجماعة من أجل شغل وقت الفراغ، والاستمتاع
+
+133
+00:11:53,260 --> 00:11:58,880
+بالأنشطة التي يمارسونها من خلال قضائهم وقت الفراغ.
+
+134
+00:11:58,880 --> 00:12:06,380
+هذه جماعة من؟ النادي الأولية. أيضا كل الأنشطة التي
+
+135
+00:12:06,380 --> 00:12:11,040
+يمارسونها تعمل على استمتاعهم بها، ومقابلة حاجاتهم
+
+136
+00:12:11,040 --> 00:12:16,940
+وإشباع رغباتهم. لكن بالنسبة للعمل مع جماعة الهواية،
+
+137
+00:12:16,940 --> 00:12:22,720
+هو أصلا يعلم بذلك الأخصائي الجماعة بأن هؤلاء
+
+138
+00:12:22,720 --> 00:12:26,800
+الأعضاء لديهم هواية معينة، وانضموا إلى المؤسسة من
+
+139
+00:12:26,800 --> 00:12:32,300
+أجل ممارسة هذه الهواية. عكس جماعة النادي الأولية، لا
+
+140
+00:12:32,300 --> 00:12:37,300
+يعلم ماذا يريدون في البداية. لكن جماعة الهواية
+
+141
+00:12:37,300 --> 00:12:42,200
+معروفة لدى الأخصائي، لأنها مدام هواية لممارسة نشاط
+
+142
+00:12:42,200 --> 00:12:47,200
+معين. إذا، الجماعة هذه، جماعة الهواية، تعلم وتعرف ماذا
+
+143
+00:12:47,200 --> 00:12:52,040
+تريد من ممارسة الأنشطة، وهي ممارسة النشاط الخاص
+
+144
+00:12:52,040 --> 00:12:53,480
+بالهواية. الهواية.
+
+145
+00:12:56,150 --> 00:12:59,370
+طبعا دور الأخصائي هنا لابد أن يساعد هذه الجماعة
+
+146
+00:12:59,370 --> 00:13:03,110
+على ممارسة اللي هو النشاط، الهواية. مع جماعة الهواية.
+
+147
+00:13:03,110 --> 00:13:08,790
+طيب، في جماعة النادي الأولية، هنا لابد أن يعلم في
+
+148
+00:13:08,790 --> 00:13:14,470
+الأول الأخصائي، ويدرس ما هي رغبات وحاجات أعضاء
+
+149
+00:13:14,470 --> 00:13:19,190
+النادي، اللي هي جماعة النادي الأولية. إيش رغباتهم؟ ما
+
+150
+00:13:19,190 --> 00:13:25,010
+هي الأنشطة التي يرغبون في ممارستها؟ واضح؟ وهكذا. إيش
+
+151
+00:13:25,010 --> 00:13:27,750
+نوعيتها؟ لو قالوا نشاط رياضي، بدنا نعرف إيش نوعية
+
+152
+00:13:27,750 --> 00:13:31,530
+النشاط الرياضي: كرة قدم، كرة طائرة، كرة سلة، كرة
+
+153
+00:13:31,530 --> 00:13:35,910
+ماء، جري، سباق، غير ذلك من الأنشطة الرياضية
+
+154
+00:13:35,910 --> 00:13:41,860
+المختلفة. واضح؟  مسارعة، ملاكمة، أنواع كثيرة جدا في
+
+155
+00:13:41,860 --> 00:13:45,400
+نشاط واحد، اللي هو نشاط رياضي. لو قالوا نشاط
+
+156
+00:13:45,400 --> 00:13:48,820
+ثقافي، طيب إيش النشاط الثقافي اللي يرغبوا فيه؟
+
+157
+00:13:48,820 --> 00:13:56,220
+قراءة، كتابة قصص أدبية، كتابة شعر، مسابقات ثقافية
+
+158
+00:13:56,220 --> 00:14:00,480
+مثلا، في التسابق في أسئلة معينة، في موضوعات
+
+159
+00:14:00,480 --> 00:14:05,340
+مختلفة. إذن النشاط الثقافي أيضا متنوع، وهكذا. إذا
+
+160
+00:14:05,340 --> 00:14:10,000
+هنا في جماعة النادي الأولية، الأخصائي يقوم بدراسة
+
+161
+00:14:10,000 --> 00:14:15,620
+رغبات وحاجات واهتمامات جماعة النادي الأولية. عكس
+
+162
+00:14:15,620 --> 00:14:22,120
+جماعة الهواية المعروفة، يعني هوايتها ونشاطها. فلذلك
+
+163
+00:14:22,120 --> 00:14:26,720
+دور الأخصائي مع جماعة النادي الأولية له دور وهو
+
+164
+00:14:26,720 --> 00:14:32,580
+معرفة الحاجات والرغبات لدى أعضاء الجماعة. أيضا
+
+165
+00:14:34,930 --> 00:14:40,090
+مع جماعة النادي الأولية، يبدأ أخصائي الجماعة
+
+166
+00:14:40,090 --> 00:14:43,410
+بالاجتماع مع الجماعة، وأعضاء الجماعة، والتعرف
+
+167
+00:14:43,410 --> 00:14:51,070
+عليهم، ومعرفتهم، وهكذا. زي جماعة الهواية أيضا،
+
+168
+00:14:51,070 --> 00:14:56,110
+بيجتمع معاهم، ويتعرف عليهم في البداية كتعارف على
+
+169
+00:14:56,110 --> 00:15:03,120
+الأعضاء. لكن جماعة الهواية على طول يبدأ الأخصائي
+
+170
+00:15:03,120 --> 00:15:07,100
+الجماعة، مع جماعة الهواية، يبدأ الـ .. التحدث عن
+
+171
+00:15:07,100 --> 00:15:11,420
+ماذا؟ عن الهواية. لكن في جماعة النادي الأولية، لسة
+
+172
+
+223
+00:19:39,250 --> 00:19:48,030
+هل الأخصائي في جماعة النادي الأولية يشبع رغباته أو
+
+224
+00:19:48,030 --> 00:19:52,290
+يحقق رغباته ويشبع حاجاته عن طريق ممارسة الأنشطة مع
+
+225
+00:19:52,290 --> 00:20:00,130
+الجماعة؟ نطرح السؤال للمناقشة، العمل لأن الأعضاء هم
+
+226
+00:20:00,130 --> 00:20:03,110
+جايبين يشبهون رغباتهم، مش إنه يشترك معهم، إنه يشترك
+
+227
+00:20:03,110 --> 00:20:06,310
+معهم في هذه البيانات،  بس إنه ما يشبه رغباتهم. أسلوب
+
+228
+00:20:06,310 --> 00:20:09,790
+منافسة بينهم وبين الأعضاء لا يجوز، لا يجوز، لا يجوز
+
+229
+00:20:09,790 --> 00:20:14,110
+للأخصائي أن يشبع حاجاته ويحقق رغباته من خلال
+
+230
+00:20:14,110 --> 00:20:20,790
+ممارسته للأنشطة المختلفة مع الجماعة، ولكن ولكن فضلا
+
+231
+00:20:20,790 --> 00:20:23,690
+يا بنتي، فيه قبل ما أقول ولكن، إيش في عندك؟
+
+232
+00:20:28,910 --> 00:20:33,610
+خارج نطاق من؟ يعني خارج نطاق الجماعة التي يعمل
+
+233
+00:20:33,610 --> 00:20:41,470
+معها، آه، لكن... أيوة، تفضل، يعمل
+
+234
+00:20:41,470 --> 00:20:46,670
+مع الجماعة وليس لأجل الجماعة، يعني ما يمارس نشاطه
+
+235
+00:20:46,670 --> 00:20:50,370
+ويشبع حاجاته من خلال ممارسة الأنشطة مع الجماعة وأعضاء
+
+236
+00:20:50,370 --> 00:20:53,630
+الجماعة، لأنه ممكن يصبح عضوًا زيهم، أيوة، ممكن
+
+237
+00:20:53,630 --> 00:20:58,690
+يشبع رغبته، بس مش على حساب الأعضاء الآخرين، آه كيف؟ كيف؟
+
+238
+00:20:59,410 --> 00:21:02,470
+كيف يشبع رغباته مع الأعضاء، ما هو يمارس النشاط مع
+
+239
+00:21:02,470 --> 00:21:07,750
+الجماعة؟ على حسب، كيف؟ يشبع رغباته في وقت آخر
+
+240
+00:21:07,750 --> 00:21:13,030
+غير الجماعة، بالضبط، غير الجماعة، لأنه لو مارس النشاط
+
+241
+00:21:13,030 --> 00:21:16,210
+مع الجماعة يصبح عضوًا من الجماعة، وهذا يؤثر عليه
+
+242
+00:21:16,210 --> 00:21:22,810
+يعني على وجوده كأخصائي جماعة مع الجماعة، لكن بالرغم
+
+243
+00:21:22,810 --> 00:21:28,030
+من ذلك نقول: الأخصائي أحيانًا يشارك الجماعة في
+
+244
+00:21:28,030 --> 00:21:33,030
+نشاطها، كيف؟ يشارك الجماعة في نشاطها إذا أراد..
+
+245
+00:21:33,030 --> 00:21:39,230
+إذا لديه مهارة معينة ويريد أن يُكسِب هذه المهارة
+
+246
+00:21:39,230 --> 00:21:45,450
+لأعضاء الجماعة، ويدرب الجماعة عليها، واضح؟ لتدريب
+
+247
+00:21:45,450 --> 00:21:51,540
+أعضاء الجماعة، يعني لو كان مثلاً يجيد نشاط كرة القدم
+
+248
+00:21:51,540 --> 00:21:58,740
+فممكن أن يُعلّم ويدرب أعضاء الجماعة على لعبة كرة
+
+249
+00:21:58,740 --> 00:22:03,580
+القدم، على سبيل المثال، لو كان يجيد التمثيل، ممكن أن
+
+250
+00:22:03,580 --> 00:22:08,720
+يدرب الفريق التمثيلي من جماعة الهواية أو حتى جماعة
+
+251
+00:22:08,720 --> 00:22:12,800
+النادي الأولية على القدرة على التمثيل، إذا كانت
+
+252
+00:22:12,800 --> 00:22:17,200
+لديه هذه القدرة، وهكذا، إذا لم يجد مدربًا معينًا
+
+253
+00:22:17,200 --> 00:22:22,320
+أو خبيرًا، فنقوم بعملية التدريب، ممكن هو يدربهم أو
+
+254
+00:22:22,320 --> 00:22:29,040
+يُكسِبهم المهارات التي يعرفها، واضح؟ هذا الشرط الذي
+
+255
+00:22:29,040 --> 00:22:34,880
+ممكن يعني يشترك معهم في حالة إكساب أعضاء جماعة
+
+256
+00:22:34,880 --> 00:22:39,180
+النادي الأولية أو الهواية، التي هي في تعلم الهواية
+
+257
+00:22:39,180 --> 00:22:42,600
+إذا كانت جماعة الهواية أو في جماعة النادي الأولية
+
+258
+00:22:42,600 --> 00:22:48,610
+إكسابهم، يعني في تعلم الأنشطة المختلفة، واضح؟ هذا هو
+
+259
+00:22:48,610 --> 00:22:52,170
+الشرط الوحيد، يعني الذي ممكن يمارس النشاط داخل
+
+260
+00:22:52,170 --> 00:22:56,370
+الجماعة، لكن غير ذلك لا، لا يجوز أن يقوم بإشباع
+
+261
+00:22:56,370 --> 00:23:01,350
+حاجاته وتحقيق رغباته من خلال ممارسته للأنشطة مع
+
+262
+00:23:01,350 --> 00:23:04,790
+الجماعة وأعضاء الجماعة، ليه؟ لأن هذا قد يسبب
+
+263
+00:23:04,790 --> 00:23:09,490
+مشكلات، قد يعتبره بعض الأعضاء عضوًا معهم وهو
+
+264
+00:23:09,490 --> 00:23:15,190
+يلعب، وخلاص، والعلاقة المهنية يعني قد تصبح مقطوعة
+
+265
+00:23:15,190 --> 00:23:19,230
+في هذه الحالة، ويصبح يعتبره من ضمن الفريق معهم، و
+
+266
+00:23:19,230 --> 00:23:23,870
+هذا خطأ، لابد أن تكون العلاقة بين الأخصائي والجماعة
+
+267
+00:23:23,870 --> 00:23:28,910
+والجماعة هي علاقة مهنية، علاقة مهنية لها حدود، واضح؟
+
+268
+00:23:28,910 --> 00:23:32,410
+حتى يستطيع أن يؤثر على أعضاء الجماعة، لو أخصائي
+
+269
+00:23:32,410 --> 00:23:35,730
+الجماعة يؤثر على أعضاء الجماعة في غرس القيم
+
+270
+00:23:35,730 --> 00:23:42,830
+المختلفة، طيب، ممكن
+
+271
+00:23:42,830 --> 00:23:46,790
+إحنا قلنا، يعني إذا عنده هواية في كرة القدم، ممكن
+
+272
+00:23:46,790 --> 00:23:52,130
+يلعب مع فريق آخر من مثل سنه أو في مكان آخر غير
+
+273
+00:23:52,130 --> 00:23:57,470
+مكان الجماعة، واضح؟ أو غير وقت لعب الجماعة، الذي هو
+
+274
+00:23:57,470 --> 00:24:02,190
+يشرف عليها، وهذا كده نعم، لا يجوز أن يتنافس مع أعضاء
+
+275
+00:24:02,190 --> 00:24:06,830
+الجماعة في أنشطتهم، ورسوخهم في النشاط، هذه المهمة يعني
+
+276
+00:24:06,830 --> 00:24:14,450
+أحيانًا قد تؤدي إلى يعني نتائج عكسية، طيب
+
+277
+00:24:16,720 --> 00:24:22,420
+نكون بذلك قد انتهينا أيضًا من جماعة النادي الأولية
+
+278
+00:24:22,420 --> 00:24:27,780
+وهي جماعة من جماعات خدمة الجماعة، تمارس في مؤسسات
+
+279
+00:24:27,780 --> 00:24:33,780
+خدمة الجماعة نشاطها، وأيضًا هذه تعتبر جماعة أساسية،
+
+280
+00:24:33,780 --> 00:24:38,270
+التي هي جماعة النادي الأولية، وتمارس الأنشطة
+
+281
+00:24:38,270 --> 00:24:44,670
+المختلفة، طبعًا على الأخصائي أن يساعد أعضاء الجماعة
+
+282
+00:24:44,670 --> 00:24:49,690
+على ممارسة أنشطتها المختلفة داخل الجماعة من أجل
+
+283
+00:24:49,690 --> 00:24:53,690
+ماذا؟ مساعدة الجماعة على النمو والتقدم وغرس القيم
+
+284
+00:24:53,690 --> 00:25:00,700
+الإيجابية، لأن النشاط هو وسيلة وليس غاية في حد ذاته،
+
+285
+00:25:00,700 --> 00:25:05,420
+لماذا؟ وسيلة لغرس القيم ومساعدة الأعضاء وأعضاء الجماعة
+
+286
+00:25:05,420 --> 00:25:10,960
+على اكتساب الخبرات والمهارات المختلفة أثناء
+
+287
+00:25:10,960 --> 00:25:15,000
+ممارستهم للأنشطة المختلفة، وأيضًا الشعور بالاستمتاع
+
+288
+00:25:15,000 --> 00:25:20,220
+عند ممارستهم للأنشطة المختلفة داخل الجماعة أثناء
+
+289
+00:25:20,220 --> 00:25:26,680
+تقضية وقت فراغهم في الأنشطة المختلفة، نأتي بعد ذلك
+
+290
+00:25:26,680 --> 00:25:32,280
+إلى جماعة اسمها جماعة النادي الثانوية، طبعًا جماعة
+
+291
+00:25:32,280 --> 00:25:36,720
+النادي الأولية هي جماعة معروفة الحجم والعدد، وصغيرة
+
+292
+00:25:36,720 --> 00:25:41,260
+العدد، لكن جماعة النادي الثانوية ممكن تكون أيضًا
+
+293
+00:25:41,260 --> 00:25:47,190
+داخل المؤسسة، ولكن تتكون من جماعات من جماعات النادي
+
+294
+00:25:47,190 --> 00:25:51,870
+الأولية وجماعات الهوايات المختلفة داخل المؤسسة،
+
+295
+00:25:51,870 --> 00:25:56,290
+يعني لا تكون يعني، بل عددها كبير في هذه الحالة،
+
+296
+00:25:56,290 --> 00:26:01,710
+عددها يكون كبير جدًا، لأن جماعة النادي تمارس نشاطًا
+
+297
+00:26:01,710 --> 00:26:06,810
+معينًا، نادي ثانوية عندما يقوم مثلاً بعمل حفلة أو
+
+298
+00:26:06,810 --> 00:26:11,550
+مهرجان داخل المؤسسة، من يشترك في هذا المهرجان؟ كل
+
+299
+00:26:11,550 --> 00:26:15,670
+الأعضاء وكل الجماعات أو معظم الجماعات تشترك في هذا
+
+300
+00:26:15,670 --> 00:26:19,950
+المهرجان داخل المؤسسة، جماعات النادي الأولية وجماعات
+
+301
+00:26:19,950 --> 00:26:24,650
+الهوايات، إذا هذه جماعة النادي الثانوية، حجمها كبير
+
+302
+00:26:24,650 --> 00:26:29,890
+يكون، لأنها تتكون من أعضاء وجماعات النادي الأولية
+
+303
+00:26:29,890 --> 00:26:34,630
+وجماعات الهوايات المختلفة داخل المؤسسة، ولذلك نطلق
+
+304
+00:26:34,630 --> 00:26:40,480
+عليها جماعة النادي الثانوية، جماعة النادي الثانوية
+
+305
+00:26:40,480 --> 00:26:46,200
+لكبر حجمها ولمشاركة معظم الجماعات داخل المؤسسة في
+
+306
+00:26:46,200 --> 00:26:50,060
+جماعة النادي الثانوية، طبعًا لها فوائد، هذه جماعة
+
+307
+00:26:50,060 --> 00:26:53,640
+النادي الثانوية لها فوائد، وممكن أن تكسب الخبرات
+
+308
+00:26:53,640 --> 00:26:58,290
+والمهارات لأعضاء الجماعة ككل، الجماعات ككل داخل
+
+309
+00:26:58,290 --> 00:27:02,410
+المؤسسة، ولذلك من خلال النشاط الذي تقوم به، الذي هي
+
+310
+00:27:02,410 --> 00:27:06,010
+جماعة النادي الثانوية، إذا جماعة النادي الثانوية
+
+311
+00:27:06,010 --> 00:27:12,210
+تتكون من أعضاء النادي بالمؤسسة، من هم أعضاء النادي
+
+312
+00:27:12,210 --> 00:27:15,530
+والمؤسسة؟ من الجماعات الهواية وجماعات النادي
+
+313
+00:27:15,530 --> 00:27:22,570
+الأولية، ويشتركون طبعًا فيها كأفراد، ممكن أحيانًا
+
+314
+00:27:22,570 --> 00:27:27,520
+وكجماعات، كأفراد، ممكن عدد كبير من الأفراد يشتركون
+
+315
+00:27:27,520 --> 00:27:31,320
+في المهرجان، والله كده، أو كجماعات، جماعة ألف، جماعة
+
+316
+00:27:31,320 --> 00:27:35,320
+باء، أو جيم، إلى آخره، أو جماعة نضع لهم أسماء
+
+317
+00:27:35,320 --> 00:27:41,280
+مختلفة، أو أسر على شكل الأسر إلى غير ذلك، وهذا يتوقف
+
+318
+00:27:41,280 --> 00:27:44,520
+على نوع البرامج التي يشتركون فيها، أحيانًا في
+
+319
+00:27:44,520 --> 00:27:48,680
+برامج يشترك فيها أفراد فقط، عدد كبير من الأفراد،
+
+320
+00:27:48,680 --> 00:27:52,580
+وأحيانًا في برامج تشترك فيها جماعات، وكل جماعة
+
+321
+00:27:52,580 --> 00:27:57,180
+تقدم لنا فقرة من فقرات الحفل العام داخل المؤسسة،
+
+322
+00:27:57,180 --> 00:28:04,400
+بتكون على شكل منظم، واضح؟ طبعًا إذا اشتركت هنا جماعة
+
+323
+00:28:04,400 --> 00:28:06,720
+...جماعة النادي في البرنامج العام،
+
+324
+00:28:11,900 --> 00:28:17,180
+طبعًا هنا جماعات النادي الأولية تشترك في البرنامج
+
+325
+00:28:17,180 --> 00:28:22,600
+العام، هنا مهمة أخصائي الجماعة المسؤول عن جماعة
+
+326
+00:28:22,600 --> 00:28:27,120
+النادي الثانوية تكون سهلة جدًا، ليه؟ لأن كل جماعة
+
+327
+00:28:27,120 --> 00:28:30,640
+مشاركة تقدم فقرة معينة، وكل جماعة من جماعة النادي
+
+328
+00:28:30,640 --> 00:28:35,340
+مُرافقة من؟ أخصائي الجماعة، الذي هو أخصائي جماعة
+
+329
+00:28:35,340 --> 00:28:38,960
+النادي الأولية، فيقبل عمل أخصائي الجماعة ككل
+
+330
+00:28:38,960 --> 00:28:45,200
+جماعة النادي الثانوية، يعني أقل في تحمل
+
+331
+00:28:45,200 --> 00:28:49,220
+المسؤوليات، وفي نفس الوقت العمل يكون أسهل مما
+
+332
+00:28:49,220 --> 00:28:53,640
+لو كان كل الجماعات تشترك في عمل عام بدون
+
+333
+00:28:53,640 --> 00:28:58,860
+تنظيم وبدون مشاركة أخصائي جماعة النادي الأولية،
+
+334
+00:28:59,070 --> 00:29:02,630
+فوجود الجامعات، ووجود كل جماعة من جماعات
+
+335
+00:29:02,630 --> 00:29:06,230
+النادي الأولية، ووجود الأخصائي مع الجماعة هنا يُسهل
+
+336
+00:29:06,230 --> 00:29:10,590
+عمل من؟ أخصائي جماعة النادي الثانوية، الـ
+
+337
+00:29:10,590 --> 00:29:14,010
+Big Bang المسؤول عن نشاط هذه الجماعات ككل، التي هي
+
+338
+00:29:14,010 --> 00:29:17,450
+جماعة النادي الأولية أو جماعة النادي الثانوية،
+
+339
+00:29:17,450 --> 00:29:23,950
+عفوًا، طبعًا، ليه؟ لأن أخصائي جماعة النادي الثانوية
+
+340
+00:29:23,950 --> 00:29:27,030
+هو يُقبَل مسؤولًا عن البرنامج ككل، لكن لما يكون كل
+
+341
+00:29:27,030 --> 00:29:30,450
+جماعة من النادي الأولية موجودة، أخصائيتها، وموجود لها
+
+342
+00:29:30,450 --> 00:29:34,470
+فقرة في تقديم الحفل، هنا يُسهّل البرنامج ويُسهّل
+
+343
+00:29:34,470 --> 00:29:39,590
+تقديم الحفل، والمسؤوليات تقل لأخصائي جماعة النادي
+
+344
+00:29:39,590 --> 00:29:44,110
+الثانوية، طيب،
+
+345
+00:29:45,910 --> 00:29:49,230
+طبعًا مهمة هذا الكلام الذي أقوله هي تنظيم
+
+346
+00:29:49,230 --> 00:29:52,530
+الجماعات هنا، بس، الذي هو أخصائي جماعة النادي
+
+347
+00:29:52,530 --> 00:29:55,570
+الثانوية، دوره في هذا المهرجان، مشتركة فيه كل
+
+348
+00:29:55,570 --> 00:30:00,430
+المؤسسات، الجامعات، هو تنظيم الجماعات وعرض البرنامج،
+
+349
+00:30:00,430 --> 00:30:05,310
+وهكذا، وهنا طبعًا عليه أيضًا عملية البرنامج
+
+350
+00:30:05,310 --> 00:30:09,570
+الزمني، ولذلك مما يُسهل مهمة أخصائي الجماعة المسؤول
+
+351
+00:30:09,570 --> 00:30:13,630
+عن البرنامج هو مصاحبة كل جماعة
+
+352
+00:30:14,870 --> 00:30:22,350
+مع الأخصائي جماعة الخاص بها، واضح؟
+
+353
+00:30:22,350 --> 00:30:25,370
+طبعًا،
+
+354
+00:30:25,370 --> 00:30:29,890
+الأخصائي الذي يقود النشاط العام، طبعًا يقود النشاط
+
+355
+00:30:29,890 --> 00:30:33,650
+العام ككل، ومسؤول عن جماعة النادي الثانوية، ما دوره
+
+356
+00:30:33,650 --> 00:30:37,810
+هنا؟ لابد أن يكون مسؤولًا عن سلامة الأعضاء والجماعات،
+
+357
+00:30:39,830 --> 00:30:44,910
+واضح؟ عند انصراف الجماعات بعد انتهاء النشاط، يعني
+
+358
+00:30:44,910 --> 00:30:49,550
+مثلاً، ممكن يكونوا في صالة كبيرة ولها أبواب صغيرة،
+
+359
+00:30:49,550 --> 00:30:54,250
+انتهى النشاط، طيب، هدف الحل هذا، مش بيكون فيه ازدحام؟
+
+360
+00:30:54,250 --> 00:30:57,710
+ما دور الأخصائي؟ لابد أن يساعد أعضاء الجماعات
+
+361
+00:30:57,710 --> 00:31:00,810
+المختلفة على الخروج، في انتظار، ممكن يقول والله
+
+362
+00:31:00,810 --> 00:31:05,350
+جماعة ألف تخرج أولاً، جماعة باء تخرج بعدين،
+
+363
+00:31:05,350 --> 00:31:11,410
+جماعة جيم، وهكذا، نعم؟ لماذا؟ للمحافظة على سلامة
+
+364
+00:31:11,410 --> 00:31:16,390
+الأعضاء، وهكذا، هذا دور من؟ دور أخصائي جماعة
+
+365
+00:31:16,390 --> 00:31:22,110
+النادي الثانوية، لأن دوره هو تنظيم العمل وتنظيم
+
+366
+00:31:22,110 --> 00:31:31,090
+العمل والمحافظة على سلامة الأعضاء والجماعات، طيب،
+
+367
+00:31:40,170 --> 00:31:43,330
+خلاص، شرحنا هذا، الذي هو إنصراف الجماعة من المكان،
+
+368
+00:31:43,330 --> 00:31:50,230
+ويحافظ على سلامتهم، طيب، إذا لم يشترك أعضاء
+
+369
+00:31:50,230 --> 00:31:54,190
+جماعات النادي في النشاط، أحيانًا يشتركون كأفراد وليس
+
+370
+00:31:54,190 --> 00:31:59,810
+كجماعات، أحيانًا أفراد يشتركون، واحد عنده يعني
+
+371
+00:31:59,810 --> 00:32:03,970
+برنامج، عدد من الشباب بدون انتماء للجماعة النادية
+
+372
+00:32:03,970 --> 00:32:07,790
+الأولية، لكن باسم أحمد وعلي ومحمد و... و... و
+
+373
+00:32:07,790 --> 00:32:12,270
+آخر، وداخل... أعداد كبيرة في أنشطة مختلفة، واضح؟
+
+374
+00:32:12,270 --> 00:32:15,190
+هنا ماذا نسميهم؟ الذين هم جماعات نادية، يشتركون
+
+375
+00:32:15,190 --> 00:32:21,110
+في النشاط كـ...؟ كأفراد، آه؟ وهكذا، أو مثل
+
+376
+00:32:21,110 --> 00:32:25,440
+المعرض مثلاً، إحنا ممكن هنا نعمل معرضًا، معرضًا ليس كل
+
+377
+00:32:25,440 --> 00:32:28,380
+الطالبات يذهبن إليه، داخل الجامعة، معرض
+
+378
+00:32:28,380 --> 00:32:31,880
+للتربية الفنية مثلاً، أو للرسومات، أو لأشكال
+
+379
+00:32:31,880 --> 00:32:35,060
+معينة، بدون أن نقول هؤلاء الطالبات خدمة...
+
+380
+00:32:35,060 --> 00:32:39,100
+خدمة اجتماعية، ولا تاريخ، ولا علوم، ولا هندسة، كل
+
+381
+00:32:39,100 --> 00:32:43,270
+الطالبات يذهبن، هم يذهبون بشكل...؟ أفراد، لكن لو
+
+382
+00:32:43,270 --> 00:32:46,050
+قلنا طالبات الخدمة... الخدمة الاجتماعية يذهبن
+
+383
+00:32:46,050 --> 00:32:51,030
+كجماعة، طالبات العلوم كجماعة، وهكذا إلى آخره، واضح؟
+
+384
+00:32:51,030 --> 00:32:55,230
+هذا معنى النشاط كأفراد، فهنا يكون مسؤول
+
+385
+00:32:55,230 --> 00:32:59,410
+أخصائي الجماعة، أخصائي الجماعة هو المسؤول عن البرنامج
+
+386
+00:32:59,410 --> 00:33:04,350
+العام، من هو أخصائي الجماعة؟ جماعة من؟ نادي ثانوية،
+
+387
+00:33:04,350 --> 00:33:08,110
+برافو، أحسنتِ، جماعة النادي الثانوية، فهنا تزداد
+
+388
+00:33:08,110 --> 00:33:11,650
+مسؤوليته، واضح، أنه لما نشترك في النشاط
+
+389
+00:33:11,650 --> 00:33:16,450
+كأفراد، لأنه خلاص، عبأنا... خلاص، يعني كل... عدد من
+
+390
+00:33:16,450 --> 00:33:20,810
+الأفراد كثير جدًا لمشاهدة هذه الأنشطة أو الاشتراك
+
+391
+00:33:20,810 --> 00:33:24,610
+في
+
+445
+00:38:05,320 --> 00:38:09,880
+المحاضرة القادمة، إلى أن نلتقي في المحاضرة القادمة
+
+446
+00:38:09,880 --> 00:38:14,560
+لكل منكم كل تحية وتقدير، والسلام عليكم ورحمة الله
+
+447
+00:38:14,560 --> 00:38:15,780
+وبركاته
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/MekkIP_FgjY.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/MekkIP_FgjY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..865da85667b72bdaf1e6dccc0dbf55b98b469ee6
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/MekkIP_FgjY.srt
@@ -0,0 +1,1861 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,990 --> 00:00:24,810
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:24,810 --> 00:00:29,050
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+4
+00:00:29,050 --> 00:00:34,790
+آله وصحبه أجمعين. بنات الطالبات، السلام عليكم ورحمة
+
+5
+00:00:34,790 --> 00:00:43,430
+الله وبركاته. في هذه المحاضرة، في خدمة الجماعة، واحد
+
+6
+00:00:43,430 --> 00:00:49,490
+سنتناول موضوعًا هامًا جدًا، وهو طريقة العمل مع الجماعات
+
+7
+00:00:49,490 --> 00:00:53,490
+في محيط الخدمة الاجتماعية، أو طريقة الخدمة
+
+8
+00:00:53,490 --> 00:00:59,850
+الاجتماعية في محيط الخدمة الاجتماعية. طبعًا، طريقة
+
+9
+00:00:59,850 --> 00:01:04,630
+العمل مع الجماعات في محيط الخدمة الاجتماعية تعتمد
+
+10
+00:01:04,630 --> 00:01:08,450
+على الأسلوب الديمقراطي، وليس الديكتاتوري أو الفوضوي.
+
+11
+00:01:08,450 --> 00:01:14,770
+فلذلك نحن نتعامل مع الجماعة وأفراد الجماعة كأخصائيين
+
+12
+00:01:14,770 --> 00:01:20,890
+اجتماعيين بالأسلوب الديمقراطي. وعندما نقول الأسلوب
+
+13
+00:01:20,890 --> 00:01:27,070
+الديمقراطي، فلذلك يمكن حصر هذا الأسلوب الديمقراطي
+
+14
+00:01:27,070 --> 00:01:33,610
+لطريقة العمل مع الجماعات في ثلاث نقاط رئيسية. ما هي؟
+
+15
+00:01:33,610 --> 00:01:40,270
+أولًا: حب الأعضاء. ثانيًا: وضع الحدود لسلوك الأعضاء.
+
+16
+00:01:40,270 --> 00:01:46,910
+ثالثًا: مساعدة الأعضاء على التحصيل والتعلم. هذه النقاط
+
+17
+00:01:46,910 --> 00:01:53,290
+الثلاث الأساسية لطريقة عملنا مع خدمة الجماعة، وفي
+
+18
+00:01:53,290 --> 00:01:58,650
+خدمة الجماعة في محيط الخدمة الاجتماعية. سنتناول هذه
+
+19
+00:01:58,650 --> 00:02:03,670
+النقاط الثلاث، كل نقطة على حدة. لو أخذنا النقطة
+
+20
+00:02:03,670 --> 00:02:08,930
+الأولى، وهو حب الأعضاء، ماذا يعني حب الأعضاء؟ أنا
+
+21
+00:02:08,930 --> 00:02:16,090
+كأخصائي اجتماعي، أعمل مع جماعة، وهذه الجماعة في مؤسسات
+
+22
+00:02:16,090 --> 00:02:19,710
+الخدمة الاجتماعية. ما دور الأخصائي الاجتماعي عندما
+
+23
+00:02:19,710 --> 00:02:24,250
+نقول: عندما يمارس عمله، يقوم على حب الأعضاء؟ ماذا
+
+24
+00:02:24,250 --> 00:02:27,790
+تعني كلمة حب الأعضاء؟ أعضاء الجماعة؟ نعم يا بنت،
+
+25
+00:02:27,790 --> 00:02:30,950
+اتفضلي. يعني حب الأخصائي الاجتماعي لكل إنسان، ينتصر له
+
+26
+00:02:30,950 --> 00:02:34,430
+لا لشىء إلا لأنه إنسان، له شعوره وعاطفته، فهو يحب
+
+27
+00:02:34,430 --> 00:02:37,890
+ويقف كأي فرد، إلا أن مجيء مسئوليته الذي يؤثر ذلك
+
+28
+00:02:37,890 --> 00:02:43,850
+على مهنته أو علاقاته المهنية مع العملاء. بالضبط، حب
+
+29
+00:02:43,850 --> 00:02:48,850
+الأعضاء، يعني أن تكون هناك علاقة ما بين الأخصائي
+
+30
+00:02:48,850 --> 00:02:53,150
+الاجتماعي وأعضاء الجماعة، ولكن هذه العلاقة يجب أن
+
+31
+00:02:53,150 --> 00:02:59,450
+تكون قائمة على العلاقة المهنية. وطبعًا نحن نعلم بأن
+
+32
+00:02:59,450 --> 00:03:03,910
+أساس العلاقة المهنية تقوم على الحب والتقدير والثقة
+
+33
+00:03:03,910 --> 00:03:08,170
+المتبادلة ما بين الأخصائي وما بين أعضاء الجماعة.
+
+34
+00:03:09,200 --> 00:03:13,160
+فلذلك ليست هناك كراهية من الأخصائي لأعضاء الجماعة،
+
+35
+00:03:13,160 --> 00:03:18,040
+وإلا لا تتكوّن العلاقة المهنية. ولذلك، لابد هذا عنصر
+
+36
+00:03:18,040 --> 00:03:23,220
+أساسي في العمل مع الجماعات، أن تقوم العلاقة على
+
+37
+00:03:23,220 --> 00:03:27,800
+أساس الحب المتبادل ما بين أعضاء الجماعة وما بين
+
+38
+00:03:27,800 --> 00:03:32,430
+الأخصائي الاجتماعي. هذه هي أساس العلاقة المهنية.
+
+39
+00:03:32,430 --> 00:03:37,030
+فلذلك، حتى نستطيع مساعدة الأعضاء، لابد على الأخصائي
+
+40
+00:03:37,030 --> 00:03:43,270
+أن يتقبل الأعضاء، أعضاء الجماعة. وطبعًا، لابد يعني أن
+
+41
+00:03:43,270 --> 00:03:48,030
+تكون هناك علاقة المودة والثقة المتبادلة. وعندما
+
+42
+00:03:48,030 --> 00:03:52,130
+نقول حب الأعضاء، هي العلاقة التي هي أساس
+
+43
+00:03:52,130 --> 00:03:56,350
+العلاقة المهنية ما بين أعضاء الجماعة والأخصائي
+
+44
+00:03:56,350 --> 00:04:05,580
+الاجتماعي. طبعًا هذه العلاقة المهنية أحيانًا تساعد
+
+45
+00:04:05,580 --> 00:04:10,260
+الأخصائي على مساعدة الأعضاء، على مساعدة الأعضاء
+
+46
+00:04:10,260 --> 00:04:14,860
+وتقديم الخدمات لهم. طبعًا حب الإنسان، معنى حب
+
+47
+00:04:14,860 --> 00:04:19,260
+الإنسان، أي احترام الإنسان، تقبل الإنسان، الثقة
+
+48
+00:04:19,260 --> 00:04:24,580
+بالإنسان. عندما نتعامل مع الإنسان داخل الجماعة، وهذا
+
+49
+00:04:24,580 --> 00:04:27,120
+ما يقوم به الأخصائي الاجتماعي.
+
+50
+00:04:34,170 --> 00:04:39,510
+كذلك يشعر أعضاء الجماعة بالحب والتقبل من جانب
+
+51
+00:04:39,510 --> 00:04:44,610
+الأخصائي، عندما يستمر في حبهم واحترامهم كأفراد.
+
+52
+00:04:44,610 --> 00:04:51,490
+نحترم عضو الجماعة كفرد، ولكن أحيانًا قد يصدر سلوك
+
+53
+00:04:51,490 --> 00:04:57,890
+غير سوي من العضو. نحن نقول له: نحترمك ونقدرك، ولك
+
+54
+00:04:57,890 --> 00:05:02,530
+كرامتك عندنا، ولكن السلوك غير المرغوب فيه، هذا لابد
+
+55
+00:05:02,530 --> 00:05:06,310
+من تعديله، لا نرغبه، ولا نحترمه، ولا نقدر هذا
+
+56
+00:05:06,310 --> 00:05:10,530
+السلوك. فلذلك هذا السلوك لابد من تعديله أو تغييره.
+
+57
+00:05:10,950 --> 00:05:15,830
+هنا تكون العلاقة قوية، علاقة مهنية. نتقبل هذا الشخص،
+
+58
+00:05:15,830 --> 00:05:19,530
+لكن السلوك غير المرغوب فيه الذي صدر من هذا الشخص،
+
+59
+00:05:19,530 --> 00:05:24,250
+نوجه هذا الشخص بأن سلوكه غير سوي، فلذلك لابد من
+
+60
+00:05:24,250 --> 00:05:30,110
+تعديل هذا السلوك غير السوي. هذا لا يؤثر على العلاقة،
+
+61
+00:05:30,610 --> 00:05:36,930
+بل نحترم الإنسان، ونقدر هذا الإنسان كإنسان، ولكن ما
+
+62
+00:05:36,930 --> 00:05:41,270
+صدر منه من سلوك غير سوي، هو الذي نرغب في تعديل
+
+63
+00:05:41,270 --> 00:05:53,310
+هذا السلوك. هذا ما يجب أن يصدر من الأخصائي. لذلك،
+
+64
+00:05:53,310 --> 00:05:59,010
+لابد لأعضاء الجماعة أن يشعروا بالحب والتقبل من جانب
+
+65
+00:05:59,010 --> 00:06:02,610
+الأخصائي، عندما يستمر في حبهم واحترامهم كأفراد،
+
+66
+00:06:02,610 --> 00:06:08,250
+بالرغم من عدم تقبلهم لسلوكهم، ورضائهم لسلوكهم،
+
+67
+00:06:08,250 --> 00:06:12,810
+ورضائهم عنهم. هذا طبعًا، هنا يجب على الأخصائي أن يكون
+
+68
+00:06:12,810 --> 00:06:18,860
+صريحًا في إظهار مشاعره، وموافقته، وتقبله لسلوكه، أو
+
+69
+00:06:18,860 --> 00:06:25,400
+العكس، ويكون ذلك عن طريق الكلمات، والتعبيرات الجسمية،
+
+70
+00:06:25,400 --> 00:06:29,920
+أو تعبيرات الوجه، أو رنة الصوت، أو غير ذلك من وسائل
+
+71
+00:06:29,920 --> 00:06:33,860
+التعبير. ونحن نعرف، أحيانًا التعبير بدون كلام، ممكن
+
+72
+00:06:33,860 --> 00:06:37,680
+تعبير بعلامات الوجه، بعدم الرضا عن هذا السلوك الذي
+
+73
+00:06:37,680 --> 00:06:41,780
+صدر من عضو الجماعة، أو الرضا عن هذا السلوك. هذا قد
+
+74
+00:06:41,780 --> 00:06:46,100
+يكون بالكلام، أو بالتعبيرات الوجه، أو غير ذلك. وهذه
+
+75
+00:06:46,100 --> 00:06:50,220
+لابد أن نستخدمها أيضًا عندما نتعامل مع أعضاء
+
+76
+00:06:50,220 --> 00:06:54,840
+الجماعة أيضًا.
+
+77
+00:06:54,840 --> 00:06:59,900
+أعضاء الجماعة يحبون الأخصائي عندما يساعدهم على أن
+
+78
+00:07:01,720 --> 00:07:07,300
+يعالجوا العدوان بطريقة مقبولة، وهم يشعرون بحب
+
+79
+00:07:07,300 --> 00:07:11,200
+الأخصائي وتقبلهم، عندما يحسون فيه القوة والاستقرار،
+
+80
+00:07:11,200 --> 00:07:15,820
+وأنهم يستطيعون الاعتماد عليه كشخص يساعدهم عند
+
+81
+00:07:15,820 --> 00:07:21,680
+الحاجة، وعندما يعمل على حل مشكلاتهم، وتقدير شعورهم،
+
+82
+00:07:21,680 --> 00:07:25,600
+ومقابلة حاجاتهم، وإشباع رغباتهم عن طريق الخبرات
+
+83
+00:07:25,600 --> 00:07:30,510
+الجماعية. إذا الأخصائي أفاد الجماعة، الجماعة يعني
+
+84
+00:07:30,510 --> 00:07:34,410
+تقبل الأخصائي، وتزداد العلاقة المهنية ما بين
+
+85
+00:07:34,410 --> 00:07:38,490
+الأخصائي وأعضاء الجماعة، إذا أحس بأن الأخصائي
+
+86
+00:07:38,490 --> 00:07:43,310
+يساعدهم على حل مشكلاتهم، إشباع رغباتهم، مساعدتهم
+
+87
+00:07:43,310 --> 00:07:48,870
+أيضًا على إشباع كل ما يمارسونه من أنشطة، تحسب
+
+88
+00:07:48,870 --> 00:07:55,930
+حاجاتهم ورغباتهم داخل الجماعة. كذلك، من بند أو نقطة
+
+89
+00:07:55,930 --> 00:08:01,630
+حب الأعضاء في إطار العمل الجماعي، في إطار الخدمة
+
+90
+00:08:01,630 --> 00:08:06,230
+الاجتماعية، يعتمد بعض أخصائيي الجماعات ذوي الخبرة
+
+91
+00:08:06,230 --> 00:08:10,890
+المحدودة على تقديم الهدايا المادية. هل يجوز أن نقدم
+
+92
+00:08:10,890 --> 00:08:17,450
+هدايا مادية لأعضاء الجماعة؟ هل هذا مقبول؟ وإلا
+
+93
+00:08:17,450 --> 00:08:18,710
+بتكون العلاقة مادية.
+
+94
+00:08:22,230 --> 00:08:26,370
+طبعًا، ولذلك، إذا أخصائي قدم هدايا من أجل شراء
+
+95
+00:08:26,370 --> 00:08:31,550
+العلاقة ما بين عضو الجماعة وأعضاء الجماعة، و
+
+96
+00:08:31,550 --> 00:08:35,870
+الأخصائي، من أجل تقديم هدايا وغير ذلك، هذا لا يجوز.
+
+97
+00:08:35,870 --> 00:08:41,430
+الهدايا المادية لا تجوز، ولكن تجوز في حالة واحدة، هو
+
+98
+00:08:41,430 --> 00:08:48,170
+أن نقدم هدية تحفيزية للعضو على سلوك إيجابي، على
+
+99
+00:08:48,170 --> 00:08:54,490
+نشاط إيجابي قام به العضو، تحفيزًا له على تفوق في مجال
+
+100
+00:08:54,490 --> 00:08:59,090
+معين من الأنشطة التي يمارسها داخل الجماعة. هنا يجوز
+
+101
+00:08:59,090 --> 00:09:04,370
+أن نقدم له الهدية، أو شهادة تقدير، وغير ذلك، حتى
+
+102
+00:09:04,370 --> 00:09:09,330
+نساعده على النمو والتقدم، وتشجيعًا له، ولكن أن نقدم
+
+103
+00:09:09,330 --> 00:09:14,190
+له هدية شخصية من الأخصائي للعضو الجماعة من أجل
+
+104
+00:09:14,190 --> 00:09:17,710
+استمالته، بأن يحب الأخصائي عن طريق تقديم الهدية،
+
+105
+00:09:17,710 --> 00:09:25,080
+وغير ذلك، هذا لا يجوز. واضح؟ طيب. إذا هنا الحب لا
+
+106
+00:09:25,080 --> 00:09:29,240
+يشترى بالمال، ولا يشترى بالهدايا المادية، ولكن الحب
+
+107
+00:09:29,240 --> 00:09:34,480
+هو سلوك يمارس ما بين الأخصائي وعضو الجماعة، عندما
+
+108
+00:09:34,480 --> 00:09:37,920
+يقوم الأخصائي بمساعدة عضو الجماعة وأعضاء الجماعة
+
+109
+00:09:37,920 --> 00:09:43,180
+على النمو والتقدم، الجماعة
+
+110
+00:09:43,180 --> 00:09:49,740
+وأعضائها طبعًا، يمكنهم... آه طيب، خلاص، موضوع الهدايا
+
+111
+00:09:49,740 --> 00:09:52,060
+هذه، قلنا لا يجوز الهدايا المادية.
+
+112
+00:09:57,510 --> 00:09:58,110
+أيضًا
+
+113
+00:10:00,600 --> 00:10:04,840
+قلنا موضوع الهدايا هو تحفيزي فقط، وليس أيّ مادية
+
+114
+00:10:04,840 --> 00:10:09,520
+من أجل يعني أن تكون هناك علاقة أخرى، أو تشتريها من
+
+115
+00:10:09,520 --> 00:10:12,940
+قبل الأخصائي، من قبل أعضاء الجماعة، هذا لا يجوز.
+
+116
+00:10:12,940 --> 00:10:18,600
+وإنما لابد أن تكون الهدية رمزًا لتقدير معين، لنشاط
+
+117
+00:10:18,600 --> 00:10:24,120
+معين، لتفوق معين، لسلوك معين، تشجيعًا لهذا العضو،
+
+118
+00:10:24,120 --> 00:10:29,280
+ومساعدته على النمو الاجتماعي السليم داخل الجماعة.
+
+119
+00:10:31,480 --> 00:10:37,800
+خلاص، بنكون بذلك يعني شرحنا النقطة الأولى من التي
+
+120
+00:10:37,800 --> 00:10:41,620
+هي العمل مع الجماعات في إطار الخدمة الاجتماعية، في
+
+121
+00:10:41,620 --> 00:10:45,240
+إطار العمل الديمقراطي، أن تكون العلاقة المهنية
+
+122
+00:10:45,240 --> 00:10:50,080
+قائمة على أساس الحب ما بين الأخصائي وما بين أعضاء
+
+123
+00:10:50,080 --> 00:10:54,670
+الجماعة. وهنا تزداد التي هي العلاقة المهنية، وقلنا
+
+124
+00:10:54,670 --> 00:10:59,130
+أيضًا الحب ليس عن طريق الهدايا المادية، ولكن الحب
+
+125
+00:10:59,130 --> 00:11:02,670
+عن طريق ما يقدمه الأخصائي لأعضاء الجماعة من
+
+126
+00:11:02,670 --> 00:11:06,610
+مساعدات، عن طريق مساعدتهم على النمو والتقدم،
+
+127
+00:11:06,610 --> 00:11:11,610
+وإشراكهم في ممارستهم للأنشطة المختلفة، وتنمية
+
+128
+00:11:11,610 --> 00:11:16,470
+مهاراتهم وقدراتهم داخل الجماعة. هذه كلها تساعد على
+
+129
+00:11:16,470 --> 00:11:22,010
+أن يتقبل أعضاء الجماعة الأخصائي، عندما يعمل معهم في
+
+130
+00:11:22,010 --> 00:11:26,090
+إطار خدمة الجماعة. هذه النقطة الأولى. نأتي إلى
+
+131
+00:11:26,090 --> 00:11:30,930
+النقطة الثانية: وضع الحدود لسلوك الأعضاء. أيضًا من
+
+132
+00:11:30,930 --> 00:11:34,330
+ضمن العمل الديمقراطي للأخصائي الاجتماعي مع أعضاء
+
+133
+00:11:34,330 --> 00:11:41,210
+الجماعة، هو أن نضع الحدود لسلوك الأعضاء. معنى هذه
+
+134
+00:11:41,210 --> 00:11:46,700
+العبارة: نضع الحد المناسب لسلوك العضو، ألا نعطيه
+
+135
+00:11:46,700 --> 00:11:51,020
+المدى في التفاعل، وحتى لو كان السلوك خاطئًا، إذا صدر
+
+136
+00:11:51,020 --> 00:11:55,880
+سلوك خاطئ من عضو الجماعة، لابد أن نضع له حدًا ملائمًا
+
+137
+00:11:55,880 --> 00:12:00,280
+ومناسبًا، ونوقفه عند حده، وألا يتمدى في هذا السلوك
+
+138
+00:12:00,280 --> 00:12:06,490
+الخاطئ. لكن إذا كان سلوكه جيدًا وممتازًا، فهنا نشجعه على
+
+139
+00:12:06,490 --> 00:12:11,370
+هذا السلوك الجيد والممتاز. فوضع الحدود لسلوك
+
+140
+00:12:11,370 --> 00:12:16,140
+الأعضاء، يعني عملية ضبط السلوك. وضع الحدود معناها
+
+141
+00:12:16,140 --> 00:12:21,460
+عملية ضبط السلوك، أي إنهم يعرفون ما يفعلون وما لا
+
+142
+00:12:21,460 --> 00:12:26,420
+يفعلون في المواقف الاجتماعية المختلفة. موقف اجتماعي
+
+143
+00:12:26,420 --> 00:12:30,720
+يتطلب تدخلًا من العضو، يتدخل في حدود الأدب، إذا سمح له
+
+144
+00:12:30,720 --> 00:12:35,220
+الأخصائي، عن طريق الاستئذان. إذا كان هناك نشاط حر،
+
+145
+00:12:35,220 --> 00:12:39,400
+برضه كذلك مسموح له، ولكن أن يثير الفوضى داخل
+
+146
+00:12:39,400 --> 00:12:45,420
+الجماعة، هذا طبعًا لا يجوز، أن يثير الشغب، والثرثرة
+
+147
+00:12:45,420 --> 00:12:50,520
+داخل الجماعة، عند الاجتماعات التي للأخصائي مع الجماعة،
+
+148
+00:12:50,520 --> 00:12:54,920
+هذا لا يجوز، فهذا لابد من وضع حدّ ملائم لهذا العضو،
+
+149
+00:12:54,920 --> 00:13:00,260
+واضح، بحيث بحيث ألا يتمادى في سلوكه غير السوي.
+
+150
+00:13:00,260 --> 00:13:05,300
+طبعًا،
+
+151
+00:13:05,300 --> 00:13:10,900
+هنا لابد، يعني أعضاء الجماعة يعرفوا أنواع السلوك
+
+152
+00:13:10,900 --> 00:13:14,820
+التي يتقبلها أو لا يتقبلها الأخصائي، الجماعة،
+
+153
+00:13:14,820 --> 00:13:19,400
+والجماعة، والمؤسسة، والمجتمع أيضًا، لأن هناك سلوك
+
+154
+00:13:19,400 --> 00:13:23,740
+يتقبله الأخصائي، وسلوك لا يتقبله، كذلك المؤسسة لها
+
+155
+00:13:23,740 --> 00:13:27,740
+ضوابط، كذلك المجتمع له ضوابط، وعادات، وتقاليد، لابد من
+
+156
+00:13:27,740 --> 00:13:31,560
+احترامها. فهذه كلها، السلوك الذي يتقبله الأخصائي أو
+
+157
+00:13:31,560 --> 00:13:36,620
+الجماعة، أو المؤسسة، والمجتمع. وهذا كله عن طريق
+
+158
+00:13:36,620 --> 00:13:40,420
+مساعدة الأخصائي لأعضاء الجماعة على تقبل واحترام
+
+159
+00:13:40,420 --> 00:13:44,980
+القواعد والحدود التي تفرضها محتويات البرامج التي
+
+160
+00:13:44,980 --> 00:13:49,200
+يمارسونها في أثناء مشاركتهم الجماعية.
+
+161
+00:13:52,020 --> 00:13:55,920
+طبعًا، لما نقول وضع الحدود، هو احترام عادات الجماعة،
+
+162
+00:13:55,920 --> 00:14:00,720
+وتقاليدها، وقوانينها، وسياسة المؤسسة، وقواعدها، ونظمها،
+
+163
+00:14:00,720 --> 00:14:05,880
+ولوائحها، وكذلك الجماعة، ونظمها، ولوائحها. معنى وضع
+
+164
+00:14:05,880 --> 00:14:10,620
+الحدود، هو أن يكون هناك ضبط اجتماعي لسلوك الفرد في
+
+165
+00:14:10,620 --> 00:14:16,220
+الجماعة. هذا بالنسبة لوضع الحدود لسلوك الأعضاء.
+
+166
+00:14:18,670 --> 00:14:23,930
+على الأخصائي أن يضع الحدود التي تحمي الأعضاء من
+
+167
+00:14:23,930 --> 00:14:31,990
+سلوكهم العدواني الذي يفكك الجماعة، ويهدم المكانة
+
+168
+00:14:31,990 --> 00:14:37,810
+الاجتماعية للفرد داخلها. الأخصائي أيضًا مسئول عن
+
+169
+00:14:37,810 --> 00:14:41,290
+وضع واستخدام الحدود، عندما تكون محتويات البرنامج
+
+170
+00:14:41,290 --> 00:14:43,250
+دون قدرات الأعضاء.
+
+171
+00:14:48,570 --> 00:14:53,650
+عندما يكون الأخصائي مسئول عن وضع واستخدام الحدود،
+
+172
+00:14:53,650 -->
+
+223
+00:19:04,770 --> 00:19:09,090
+نناقش هذا العضو في تصرفاته على انفراد وعَلَى حِدَةٍ مع
+
+224
+00:19:09,090 --> 00:19:13,370
+هذا العضو، ونحول اتجاه الجماعة من الاتجاه العدواني
+
+225
+00:19:13,370 --> 00:19:18,230
+إلى اتجاهٍ إيجابي للعضو داخل الجماعة الذي قد يتصرف تصرفات
+
+226
+00:19:18,230 --> 00:19:22,230
+معينة تثير غضب الجماعة، وتقول عن هذا العضو أنه
+
+227
+00:19:22,230 --> 00:19:25,650
+عدواني. ممكن أن نعدل من سلوك هذا العضو عن طريق
+
+228
+00:19:25,650 --> 00:19:29,750
+خصائص الجماعة، بإيجاد النشاط الملائم له ومشاركته في
+
+229
+00:19:29,750 --> 00:19:33,450
+نشاط الجماعة. أو إذا لم يستطع،  فإنّ خصائص الجماعة، كما
+
+230
+00:19:33,450 --> 00:19:37,530
+قلنا، ممكن أن نحوله إلى أخصائي خدمة فردي ويعالج
+
+231
+00:19:37,530 --> 00:19:42,590
+السلوك العدواني الذي تنظر إليه الجماعة. واضح؟ فلذلك
+
+232
+00:19:42,590 --> 00:19:47,350
+من هنا، ممكن نغير المواقف ونغير الاتجاهات للجماعة
+
+233
+00:19:47,350 --> 00:19:51,570
+التي قد تتخذ موقفا عدوانيا تجاه... أحيانا قد
+
+234
+00:19:51,570 --> 00:19:55,190
+يكون اتجاه عضو من أعضاء الجماعة، أو اتجاه الأخصائي
+
+235
+00:19:55,190 --> 00:20:00,850
+أو اتجاه المؤسسة التي موجودون فيها، أو اتجاه المجتمع.
+
+236
+00:20:00,850 --> 00:20:05,510
+فهنا لابد من تعديل هذا السلوك لهذه الجماعة، وهذه
+
+237
+00:20:05,510 --> 00:20:09,910
+مسؤولية من؟ مسؤولية الأخصائي الاجتماعي. ووضع الحدود
+
+238
+00:20:09,910 --> 00:20:13,550
+لسلوك أعضاء الجماعة، ووضع الضوابط لسلوك أعضاء
+
+239
+00:20:13,550 --> 00:20:21,650
+الجماعة، طبعاً.
+
+240
+00:20:21,650 --> 00:20:26,450
+هنا، مدى تقبل الجماعة وأعضائها للحدود المفروضة
+
+241
+00:20:26,450 --> 00:20:33,200
+يتوقف على مدى شعورهم بحب واحترام الأخصائي، يتوقف على
+
+242
+00:20:33,200 --> 00:20:39,100
+مدى حبهم وشعورهم بحب الأخصائي لهم، والعلاقة القائمة
+
+243
+00:20:39,100 --> 00:20:44,220
+بين الأخصائي وبين أعضاء الجماعة، وكذلك أسلوب وطريقة
+
+244
+00:20:44,220 --> 00:20:46,960
+وضع واستخدام هذه الحدود.
+
+245
+00:20:52,920 --> 00:20:57,300
+بنكون بذلك يعني انتهينا من اللقطة اللي هي وضع الحدود
+
+246
+00:20:57,300 --> 00:21:01,380
+لسلوك الأعضاء، وهذا لابد للأخصائي الاجتماعي عند
+
+247
+00:21:01,380 --> 00:21:06,680
+تعامله مع الجماعة، لابد أن يضع حداً لسلوك أعضاء
+
+248
+00:21:06,680 --> 00:21:11,100
+الجماعة، وهذا وضع الحدود يقوي العلاقة المهنية ما بين
+
+249
+00:21:11,100 --> 00:21:15,180
+أعضاء الجماعة والأخصائي، ووضع الحدود اللي هي وضع
+
+250
+00:21:15,180 --> 00:21:21,340
+الضوابط، الضوابط لسلوكيات أعضاء الجماعة، أو لسلوكيات
+
+251
+00:21:21,340 --> 00:21:27,860
+الجماعة ككل، وضع الضوابط، وأيضاً تشجيع الجماعة على
+
+252
+00:21:27,860 --> 00:21:33,300
+تعلم كيفية التصرف في المواقف المختلفة، وهذا يكون عن
+
+253
+00:21:33,300 --> 00:21:37,660
+طريق وضع الحدود لهذه التصرفات. ممكن أن يكون هناك
+
+254
+00:21:37,660 --> 00:21:41,440
+يعني عضو من أعضاء الجماعة يثير الشغب داخل الجماعة.
+
+255
+00:21:41,440 --> 00:21:45,200
+إذن، واجبات الأخصائي ماذا في هذه الحالة؟ أن يسمح له
+
+256
+00:21:45,200 --> 00:21:48,580
+بإثارة الشغب داخل الجماعة؟ أم لابد من وضع الحدود
+
+257
+00:21:48,580 --> 00:21:52,440
+لهذا العضو؟ لابد من وضع الحد الملائم والمناسب لهذا
+
+258
+00:21:52,440 --> 00:21:56,870
+العضو بأن لا يثير هذا الشغب داخل الجماعة، ويتخذ معه
+
+259
+00:21:56,870 --> 00:22:01,550
+كافة الخطوات، إما عن طريق الجماعة، وعلاج... ويفهم
+
+260
+00:22:01,550 --> 00:22:06,010
+الأخصائي ما سبب إثارة الشغب داخل الجماعة، ويعالج
+
+261
+00:22:06,010 --> 00:22:10,270
+هذا الشغب. وإذا لم يستطع، ممكن أن يكون عن طريق دراسة
+
+262
+00:22:10,270 --> 00:22:13,610
+الحالة الفردية لهذا العضو، إما عن طريق أخصائي
+
+263
+00:22:13,610 --> 00:22:17,370
+الجماعة، أو تحويله إلى أخصائي خدمة فردية لكي نضع حداً
+
+264
+00:22:17,370 --> 00:22:22,860
+ملائماً ومناسباً لسلوك هذا العضو. ممكن أن يكون ليس
+
+265
+00:22:22,860 --> 00:22:28,280
+عضواً، جماعة بأكملها أحياناً قد تثير شغباً، وعندها
+
+266
+00:22:28,280 --> 00:22:32,340
+شعوراً عدوانياً. كما قلنا أيضاً، ممكن للأخصائي أن يتفهم
+
+267
+00:22:32,340 --> 00:22:37,860
+الأمر ويعرف ما الأسباب، ويناقش ويحاول... ولابد يعني
+
+268
+00:22:37,860 --> 00:22:42,990
+إذا عرف الأسباب للشعور العدواني للجماعة تجاه أي
+
+269
+00:22:42,990 --> 00:22:46,210
+شخص، سواء كان اتجاه الأخصائي، لابد أن يقيم نفسه
+
+270
+00:22:46,210 --> 00:22:49,270
+ويعرف ما السبب، إذا كان اتجاه المؤسسة، يعرف ما
+
+271
+00:22:49,270 --> 00:22:54,850
+السبب، إذا كان اتجاه الجماعة بعدوانية اتجاهها نحو
+
+272
+00:22:54,850 --> 00:22:58,370
+بعض الأعضاء داخل الجماعة، يعرف السبب، وكذلك إذا
+
+273
+00:22:58,370 --> 00:23:02,910
+الاتجاه نحو المجتمع كذلك، يعرف الأسباب ويعالجها عن
+
+274
+00:23:02,910 --> 00:23:06,370
+طريق المناقشة، ووضع الحدود لهذه الاتجاهات
+
+275
+00:23:06,370 --> 00:23:11,400
+العدوانية للجماعة وأعضاء الجماعة. هذا هو المقصود من
+
+276
+00:23:11,400 --> 00:23:16,400
+هذه النقطة، اللي هو وضع الحدود لسلوك الأعضاء، وهذا
+
+277
+00:23:16,400 --> 00:23:21,760
+يكون في إطار العمل الديمقراطي للأخصائي الاجتماعي مع
+
+278
+00:23:21,760 --> 00:23:27,060
+الجماعة وأعضاء الجماعة، طبعاً. كله يكون في إطار
+
+279
+00:23:27,060 --> 00:23:30,640
+العلاقة المهنية السليمة ما بين الأخصائي وأعضاء
+
+280
+00:23:30,640 --> 00:23:37,920
+الجماعة. طبعاً نأتي بعد ذلك إلى النقطة
+
+281
+00:23:39,930 --> 00:23:45,490
+مساعدة الأعضاء على التحصيل، مساعدة الأعضاء على
+
+282
+00:23:45,490 --> 00:23:51,350
+التحصيل، وهذا أيضاً في إطار عمل جماعي، في إطار
+
+283
+00:23:51,350 --> 00:23:53,530
+مهنة الخدمة الاجتماعية، أو في إطار الخدمة
+
+284
+00:23:53,530 --> 00:23:57,610
+الاجتماعية، ودور الأخصائي الاجتماعي في ذلك، اللي هو
+
+285
+00:23:57,610 --> 00:24:03,210
+مساعدة أعضاء الجماعة على التحصيل، والعلم والمعرفة.
+
+286
+00:24:03,210 --> 00:24:08,510
+طبعاً، الأخصائي الجماعة هنا بيقوم  ببناء علاقة مع أعضاء
+
+287
+00:24:08,510 --> 00:24:13,490
+الجماعة، والعمل هو تكوين علاقة مهنية قائمة على
+
+288
+00:24:13,490 --> 00:24:17,350
+الحب والاحترام والتقبل، وأيضاً القائمة على وضع
+
+289
+00:24:17,350 --> 00:24:22,170
+الحدود لسلوك الأعضاء داخل الجماعة. هذا كله يؤدي إلى
+
+290
+00:24:22,170 --> 00:24:26,770
+ماذا؟ لكي نساعدهم على التعلم وعلى التحصيل، على
+
+291
+00:24:26,770 --> 00:24:32,320
+التعلم وعلى التحصيل للأعضاء، وبناء شخصياتهم، البناء
+
+292
+00:24:32,320 --> 00:24:35,720
+السليم، لأن هدفنا في خدمة الجماعة والخدمة
+
+293
+00:24:35,720 --> 00:24:40,340
+الاجتماعية هو بناء الشخصية السوية السليمة داخل
+
+294
+00:24:40,340 --> 00:24:46,100
+المجتمع. فلذلك، من الأخصائي الجماعة،  يساعد أو يجب أن
+
+295
+00:24:46,100 --> 00:24:50,840
+يساعد الأعضاء على تقبل الأفكار الجديدة، وتعديل أو
+
+296
+00:24:50,840 --> 00:24:54,740
+استبدال أفكارهم غير الصالحة. أحياناً، عند الحوار
+
+297
+00:24:54,740 --> 00:24:59,220
+والمناقشة ما بين الأخصائي وأعضاء الجماعة، قد تظهر
+
+298
+00:24:59,220 --> 00:25:05,860
+بعض الأفكار غير السوية. على الأخصائي أن يتقبلها
+
+299
+00:25:05,860 --> 00:25:10,580
+ويعدل منها، اتجاه أعضاء الجماعة. هنا، احنا لن نساعدهم
+
+300
+00:25:10,580 --> 00:25:15,450
+من خلال الحوار، على زيادة التحصيل والمعرفة حول
+
+301
+00:25:15,450 --> 00:25:19,090
+الأفكار غير السوية التي يعتقدها عضو الجماعة. ممكن
+
+302
+00:25:19,090 --> 00:25:24,010
+أن نعدل من أفكاره إلى أفكار سوية. وهكذا، قد لا يفهم
+
+303
+00:25:24,010 --> 00:25:28,910
+بعض الأفكار التي يثيرها. هنا، دور الأخصائي الاجتماعي
+
+304
+00:25:28,910 --> 00:25:35,210
+أن يوضح ويفسر له، نتيجة الحوار والمناقشة، توضيح هذه
+
+305
+00:25:35,210 --> 00:25:40,690
+الأفكار، وتصحيح هذه الأفكار. ولماذا؟ ولذلك نحن الآن
+
+306
+00:25:40,690 --> 00:25:44,650
+يعني إذا لم نوجّه شبابنا وأعضاء الجامعات المختلفة
+
+307
+00:25:44,650 --> 00:25:48,690
+إلى التوجيه السليم، ممكن أن يظهر عندنا بعض الجامعات
+
+308
+00:25:48,690 --> 00:25:54,390
+أو الأفكار، الفكر المتحجر، والمفاهيم الخاطئة داخل المجتمع.
+
+309
+00:25:54,390 --> 00:25:58,770
+وهذه قد تسبب لنا مشكلات داخل مجتمعنا، أو المجتمعات
+
+310
+00:25:58,770 --> 00:26:01,930
+الأخرى التي واجهت فيها مثل هؤلاء الشباب. فلذلك
+
+311
+00:26:01,930 --> 00:26:06,950
+لابد من توجيههم التوجيه السليم، والحوار معهم، الحوار
+
+312
+00:26:06,950 --> 00:26:11,710
+السليم، لأن كثير من الأفكار الخاطئة أحياناً قد تشوب
+
+313
+00:26:11,710 --> 00:26:16,110
+أعضاء الجماعة. فدور الأخصائي الاجتماعي هنا، لابد من
+
+314
+00:26:16,110 --> 00:26:22,520
+الحوار والمناقشة، وتوضيح هذه الأفكار، التوضيح لهم
+
+315
+00:26:22,520 --> 00:26:27,220
+رؤيتهم غير السليمة، برؤية سليمة وواضحة. هذا دور
+
+316
+00:26:27,220 --> 00:26:30,480
+أيضاً اللي هو هنا بنسميه مساعدة الأعضاء على
+
+317
+00:26:30,480 --> 00:26:34,760
+التحصيل، وعلى تصحيح الأفكار، وعلى تصحيح بعض المفاهيم
+
+318
+00:26:34,760 --> 00:26:39,540
+غير السوية. دور الأخصائي هو أن يساعد هذه الجماعة
+
+319
+00:26:39,540 --> 00:26:45,580
+وأعضائها على تصحيح أفكارهم غير السوية. وأيضاً اكتساب
+
+320
+00:26:45,580 --> 00:26:52,100
+مهارات جديدة. من دور الأخصائي، مساعدة أعضاء الجماعة على
+
+321
+00:26:52,100 --> 00:26:56,040
+زيادة المهارات لدى أعضاء الجماعة عن طريق ممارسة
+
+322
+00:26:56,040 --> 00:27:01,400
+الأنشطة المختلفة، وعن طريق أيضاً إشباع حاجاتهم من
+
+323
+00:27:01,400 --> 00:27:05,800
+خلال الأنشطة التي يمارسونها. هذه كلها تقوي المهارات
+
+324
+00:27:05,800 --> 00:27:10,440
+لدى أعضاء الجماعة. وأيضاً اكتساب اتجاهات جديدة،
+
+325
+00:27:10,440 --> 00:27:16,940
+وتعديل أو تغيير بعض اتجاهاتهم الأصلية التي تكون
+
+326
+00:27:16,940 --> 00:27:20,820
+غير سليمة. فلذلك، هنا تغيير الاتجاهات أيضاً من ضمن
+
+327
+00:27:20,820 --> 00:27:24,480
+هذا... مساعدة الأعضاء على التحصيل، الاتجاهات،
+
+328
+00:27:24,480 --> 00:27:30,400
+والأفكار، واكتساب المهارات. هذه كلها في إطار مساعدة
+
+329
+00:27:30,400 --> 00:27:34,520
+الأعضاء على التحصيل. وأيضاً من مساعدة الأعضاء على
+
+330
+00:27:34,520 --> 00:27:38,720
+التحصيل والتعلم، إن الأعضاء يتعلمون كيف يؤدون
+
+331
+00:27:38,720 --> 00:27:44,600
+وظائفهم، ويتحملون مسؤولياتهم كأفراد في جماعات. ما
+
+332
+00:27:44,600 --> 00:27:49,940
+دور عضو الجماعة في تحمل المسؤولية، وأداء دوره داخل
+
+333
+00:27:49,940 --> 00:27:54,840
+الجماعة. وهكذا، هذا أيضاً من ضمن التعلم، مساعدة
+
+334
+00:27:54,840 --> 00:27:58,980
+الأعضاء على التحصيل، اللي هو التعلم والتعليم، تعليم
+
+335
+00:27:58,980 --> 00:28:03,020
+كيف يؤدي العضو الوظائف المطلوبة منه، اللي هي
+
+336
+00:28:03,020 --> 00:28:06,760
+الوظائف، وتحمل المسؤوليات. لأن أحياناً عضو الجماعة
+
+337
+00:28:06,760 --> 00:28:12,180
+ممكن أن يكلف بتحمل مسؤولية معينة، فعلى الأخصائي أن
+
+338
+00:28:12,180 --> 00:28:16,520
+يتأكد من أن هذا العضو يقوم بتادية الوظيفة الموكلة
+
+339
+00:28:16,520 --> 00:28:20,740
+لهذا العضو، أو لأعضاء الجماعة ككل. فلذلك، هنا احنا
+
+340
+00:28:20,740 --> 00:28:28,500
+بنساعدهم على ماذا؟ على التحصيل والتعلم، أيضاً
+
+341
+00:28:28,500 --> 00:28:32,680
+ممكن من خلال مساعدتهم على التحصيل والتعلم، نُعلّم
+
+342
+00:28:32,680 --> 00:28:36,720
+الجماعة وأعضاء الجماعة على قيم اجتماعية إيجابية
+
+343
+00:28:36,720 --> 00:28:41,350
+مثل التعاون، والمشاركة الإيجابية بين أعضاء الجماعة،
+
+344
+00:28:41,350 --> 00:28:49,430
+التعاون والمشاركات. هذه أيضاً من ضمن التعلم، تكوين
+
+345
+00:28:49,430 --> 00:28:53,510
+العلاقات الطيبة، وكيفية تكوين هذه العلاقة بين أعضاء
+
+346
+00:28:53,510 --> 00:28:58,430
+الجماعة، وتنمية هذه العلاقات، وإيجاد أنشطة تساعد
+
+347
+00:28:58,430 --> 00:29:02,730
+الجماعة وأعضاء الجماعة على تنمية التعاون، وأيضاً
+
+348
+00:29:02,730 --> 00:29:07,130
+تنمية وتقوية العلاقات الاجتماعية بين أعضاء الجماعة.
+
+349
+00:29:07,790 --> 00:29:12,150
+فلذلك، هذا كله في إطار مساعدة الأعضاء على التحصيل، و
+
+350
+00:29:12,150 --> 00:29:17,670
+التعاون، وكذلك البعد عن الأنانية، التخلص من الأنانية
+
+351
+00:29:17,670 --> 00:29:21,930
+للعضو، عن طريق إشراكه مع أعضاء الجماعة، ومشاركتهم
+
+352
+00:29:21,930 --> 00:29:26,680
+في أنشطة الجماعة. هذا كله قيم كثيرة جداً، ممكن أن
+
+353
+00:29:26,680 --> 00:29:29,520
+نغرسها لأعضاء الجماعة: الأمانة، الصدق، الوفاء،
+
+354
+00:29:29,520 --> 00:29:33,580
+الإخلاص، وغير ذلك من القيم الإيجابية. كله عن طريق
+
+355
+00:29:33,580 --> 00:29:37,700
+ممارسة الأنشطة مع الجماعة، ومع أعضاء الجماعة. ممكن
+
+356
+00:29:37,700 --> 00:29:44,620
+أن نكسِبهم الكثير من، اللي هي التعلم والتحصيل، أيضاً
+
+357
+00:29:44,620 --> 00:29:49,680
+المهارات. كل هذه ممكن نكسِبها لأعضاء الجماعة من خلال
+
+358
+00:29:49,680 --> 00:29:55,250
+بند مساعدة الأعضاء على التحصيل. وأيضاً، ممكن يتعلموا
+
+359
+00:29:55,250 --> 00:30:00,030
+أساليب الحياة الصحية لأعضاء الجماعة، ونعلمهم كيف
+
+360
+00:30:00,030 --> 00:30:05,330
+يحافظون على النظافة. لأعضاء الجماعة، حسب مستويات
+
+361
+00:30:05,330 --> 00:30:09,150
+الجماعة، إذا كانت جماعة من الأطفال، نُعوّدهم على
+
+362
+00:30:09,150 --> 00:30:12,770
+التغذية السليمة منذ الصغر، وعلى المحافظة على
+
+363
+00:30:12,770 --> 00:30:18,470
+النظافة، نظافة الجسم والبدن، وكذلك نُعوّدهم على نظافة
+
+364
+00:30:18,470 --> 00:30:25,020
+اللسان، من خلال التلفظ بالألفاظ الطيبة، الحسنة،
+
+365
+00:30:25,020 --> 00:30:30,380
+ومحافظتهم على التغذية السليمة، سلامة الأبدان، وكيفية
+
+366
+00:30:30,380 --> 00:30:34,640
+الوقاية من الأمراض المختلفة، والبعد عن المخاطر التي
+
+367
+00:30:34,640 --> 00:30:38,300
+قد يتعرض لها عضو الجماعة. هذه كله أيضاً في إطار
+
+368
+00:30:38,300 --> 00:30:42,040
+مساعدة الأعضاء على التحصيل، اللي هي تعليمهم أساليب
+
+369
+00:30:42,040 --> 00:30:46,260
+الحياة الصحية، من الناحية الجسمية والعقلية والروحية،
+
+370
+00:30:46,260 --> 00:30:51,030
+وكيف يستغلون وقت فراغهم في أشياء مفيدة، تفيد أو ما
+
+371
+00:30:51,030 --> 00:30:55,730
+تعود عليهم وعلى الجماعة وعلى المجتمع بالفائدة.
+
+372
+00:30:55,730 --> 00:31:02,090
+وأيضاً ممكن نُعلّم أعضاء الجماعة من خلال ممارسة
+
+373
+00:31:02,090 --> 00:31:07,650
+الأنشطة المختلفة، كيفية القيادة والتبعية، عن طريق
+
+374
+00:31:07,650 --> 00:31:12,450
+تشكيل مجالس الجماعات المختلفة، مجلس الجماعة، وهو في
+
+375
+00:31:12,450 --> 00:31:15,730
+مجلس الجماعة، ممكن تساعد أعضاء الجماعة لتشكيل مجلس،
+
+376
+00:31:15,730 --> 00:31:19,690
+والمجلس بتكون من رئيس ونائب رئيس، وبتكون من مندوب
+
+377
+00:31:19,690 --> 00:31:23,330
+النشاط الثقافي، النشاط الرياضي، النشاط الفني، وهكذا.
+
+378
+00:31:23,330 --> 00:31:27,810
+يعني مجلس إدارة للجماعة. فهنا بنُعوّد الجماعة في كل
+
+379
+00:31:27,810 --> 00:31:33,680
+فترة زمنية، يشكلون مجلس جديد، ويكون فيها أعضاء جدد من
+
+380
+00:31:33,680 --> 00:31:38,880
+أعضاء الجماعة. هنا بنُعلّمهم القيادة والتباعية، كيف
+
+381
+00:31:38,880 --> 00:31:42,840
+يكون قائداً، ويستمع إليه أعضاء الجماعة، وكيف يكون
+
+382
+00:31:42,840 --> 00:31:47,460
+تابعاً، ويستمع لأعضاء جدد من قادة الجماعة. فهنا
+
+383
+00:31:47,460 --> 00:31:52,580
+بنُعلّمهم القيادة والتباعية، وهذا كله بيكون عن طريق
+
+384
+00:31:52,580 --> 00:31:58,840
+لمساعدة الأعضاء على التحصيل والتعلم. وأيضاً باختصار،
+
+385
+00:31:58,840 --> 00:32:01,860
+أخصائي
+
+386
+00:32:01,860 --> 00:32:06,280
+الجماعة يعني بيساعد الجماعة وأعضائها على التعلم
+
+387
+00:32:06,280 --> 00:32:08,900
+والنمو، وتحمل المسؤولية الاجتماعية، على مسؤوليات
+
+388
+00:32:08,900 --> 00:32:12,360
+مختلفة، والوصول إلى الأهداف الاجتماعية المبتغاة.
+
+389
+00:32:12,360 --> 00:32:17,350
+وهذه الأهداف طبعاً بتكون هي الأهداف الدينية،
+
+390
+00:32:17,350 --> 00:32:22,290
+والأهداف الديمقراطية التي نسعى إليها، وهذا هو العمل
+
+391
+00:32:22,290 --> 00:32:2
+
+445
+00:37:16,510 --> 00:37:23,790
+بأهميتهم عندما نستمع إلى كلامهم  منصِط إلى
+
+446
+00:37:23,790 --> 00:37:31,450
+كلامهم، يحس المتكلم بأهميته أمام الجماعة، وهكذا هو
+
+447
+00:37:31,450 --> 00:37:35,230
+أمام العضو المنصِط له، فلذلك من هنا أيضاً لابد أن
+
+448
+00:37:35,230 --> 00:37:39,150
+نستمع إلى من يتحدث، ونعود أنفسنا على الاستماع
+
+449
+00:37:39,150 --> 00:37:46,620
+والإنصات الجيد، ونعرف ماذا يقول هذا الشخص المتحدث، و
+
+450
+00:37:46,620 --> 00:37:51,600
+ممكن أن نحاوره ونناقشه فيما يتحدث، إذا كان هناك وقت
+
+451
+00:37:51,600 --> 00:37:57,160
+لذلك، وهذا طبعاً تعتبر وسيلة من وسائل التعرف على
+
+452
+00:37:57,160 --> 00:38:01,460
+عضو الجماعة، وعلى الجماعة التي يعمل معها الأخصائي
+
+453
+00:38:01,460 --> 00:38:05,920
+نعم، والإنصات أيضاً، وأشبَه الاستماع
+
+454
+00:38:08,470 --> 00:38:15,970
+نعم، طبعاً، ما هو الإنصات؟ الإنصات، الاستماع، الاستماع
+
+455
+00:38:15,970 --> 00:38:20,470
+ممكن يكون من جانب، لكن ما تفاعل بماذا يقول، ولكن
+
+456
+00:38:20,470 --> 00:38:26,350
+الإنصات أو الإصغاء هو الإنصات، الإنصات بيكون مُرَكّز
+
+457
+00:38:26,350 --> 00:38:32,160
+على أساس بتكون يعني تفكير فيما يقول، ممكن يعني يُصغَى
+
+458
+00:38:32,160 --> 00:38:35,880
+إلى الإنسان أو يُصغَى إلى المتحدث، ويفكر في ماذا
+
+459
+00:38:35,880 --> 00:38:40,700
+يقول، المستمع يفكر هذا المتحدث ماذا يتحدث، ويأخذ
+
+460
+00:38:40,700 --> 00:38:48,080
+فكرة عنه جيدة، ويحلل الحديث الصادر من هذا المتحدث
+
+461
+00:38:48,080 --> 00:38:53,580
+ولذلك هناك فرق ما بين الاستماع وما بين الإنصات
+
+462
+00:38:54,320 --> 00:38:57,760
+خلّوا بالكم، الإنصات، ولذلك إحنا بنقول هنا إصغاء
+
+463
+00:38:57,760 --> 00:39:02,940
+يعني بمعنى الإنصات إلى الشخص المتحدث لكي نفهم ماذا
+
+464
+00:39:02,940 --> 00:39:07,060
+يقول، ونفكر في ماذا يقول، ونحلل ماذا يقول
+
+465
+00:39:07,060 --> 00:39:10,660
+فالاستماع هو أن نستمع، وأن لا نتكلم عندما يتكلم
+
+466
+00:39:10,660 --> 00:39:16,120
+شخص آخر، لكن ربما نحن نستمع، وفكرنا سَارِح، ولا يعني
+
+467
+00:39:16,120 --> 00:39:20,280
+لا نعطي بالاً، خلاص نستمع، وخلاص، ممكن نفهم أو لا
+
+468
+00:39:20,280 --> 00:39:26,860
+نفهم، لكن الإنصات هو أن نستمع ونحلل فيما يقول هذا
+
+469
+00:39:26,860 --> 00:39:31,820
+المتحدث، وهذا إحنا ما نسعى إليه، أن ينصت الأخصائي
+
+470
+00:39:31,820 --> 00:39:37,240
+إلى ما يتحدث به عضو الجماعة، واضح؟
+
+471
+00:39:37,240 --> 00:39:43,120
+حتى يستطيع التجاوب مع هذا المتحدث، ويجيب هذا
+
+472
+00:39:43,120 --> 00:39:47,640
+المتحدث، ويفهم هذا المتحدث اللي أمامه، فلذلك من هنا
+
+473
+00:39:47,640 --> 00:39:51,240
+بنركز على أنه لابد أن يكون هناك إصغاء بمعنى
+
+474
+00:39:51,240 --> 00:39:55,820
+الإنصات من قبل الأخصائي لأعضاء الجماعة، وللجماعة
+
+475
+00:39:55,820 --> 00:40:01,160
+بشكل عام، وهذه تعتبر وسيلة من وسائل أخصائي الجماعة
+
+476
+00:40:01,160 --> 00:40:09,860
+للإنصات إلى الفرد، وللجماعة في
+
+477
+00:40:09,860 --> 00:40:18,490
+عندنا أيضاً وسيلة ثالثة، وهي الملاحظة، الملاحظة مثل
+
+478
+00:40:18,490 --> 00:40:23,150
+الإصغاء، ولكنها تتضمن معرفة التعبيرات غير اللفظية
+
+479
+00:40:23,150 --> 00:40:28,010
+تعبيرات غير لفظية صادرة من العضو أو من الجماعة
+
+480
+00:40:28,010 --> 00:40:34,750
+تعبيرات الوجه، تعبيرات الحركات، العينين، وهكذا، هذه
+
+481
+00:40:34,750 --> 00:40:40,270
+كلها إيش بنسميها؟ ملاحظة، فلذلك الأخصائي يعني بتعرف
+
+482
+00:40:40,270 --> 00:40:44,490
+من خلال الملاحظة على أعضاء الجماعة، وهذه بتكون كلها
+
+483
+00:40:44,490 --> 00:40:50,520
+تعبيرات غير لفظية، أي تعبيرات للمشاعر والأفكار اللي
+
+484
+00:40:50,520 --> 00:40:55,380
+بتعتبر وسيلة مهمة في الجماعة، واللي بتظهر عن طريق
+
+485
+00:40:55,380 --> 00:41:00,860
+تعبيرات الوجه، وحركات الجسم، ورنة الصوت، والتجاهل
+
+486
+00:41:00,860 --> 00:41:05,940
+والانتباه، وغير ذلك، ما أنتم يعنيها دي معروفة أيضاً
+
+487
+00:41:05,940 --> 00:41:09,760
+اللي هي بنسميها الملاحظة، نستطيع أن نلاحظ ونعرف كل
+
+488
+00:41:09,760 --> 00:41:13,540
+التصرفات، ولذلك من خلال الملاحظة قد نفهم، من خلال
+
+489
+00:41:13,540 --> 00:41:18,580
+الملاحظة، تكون أقوى من التعبير، أقوى من التعبير
+
+490
+00:41:18,580 --> 00:41:25,920
+اللفظي، ولذلك هي تعبيرات غير لفظية، في
+
+491
+00:41:25,920 --> 00:41:30,060
+عندنا وسيلة أخرى من الوسائل اللي بيستخدمها أخصائي
+
+492
+00:41:30,060 --> 00:41:34,480
+خدمة الجماعة في دراسة الفرد داخل الجماعة، والجماعة
+
+493
+00:41:34,480 --> 00:41:43,750
+اللي هي التجاوب، التجاوب، ماذا يعني التجاوب؟ ماذا
+
+494
+00:41:43,750 --> 00:41:53,450
+يعني التجاوب؟ أيوة، القدرة على الشعور بالغير،
+
+495
+00:41:53,450 --> 00:41:58,190
+..أيوة، الشعور بالغير، يعني هنا الإحساس بحقيقة، طيب
+
+496
+00:41:58,190 --> 00:42:02,570
+والقدرة على أن يشعر بالآخرين، ويتجاوب معهم، طيب
+
+497
+00:42:02,570 --> 00:42:06,430
+ماذا أيضاً؟
+
+498
+00:42:06,430 --> 00:42:10,990
+ماذا أيضاً؟ تجاوب
+
+499
+00:42:10,990 --> 00:42:18,130
+لأخصائي مع أعضاء الجماعة، نعم، التفاعل، والأخذ والعطاء
+
+500
+00:42:18,130 --> 00:42:22,270
+مع عضو الجماعة أو مع الجماعة، أيوة، ماذا هذا كله؟
+
+501
+00:42:22,270 --> 00:42:29,770
+أيوة، بنقول: الاستجابة لحاجاتهم، الاستجابة لحاجاتهم، طيب
+
+502
+00:42:29,770 --> 00:42:35,830
+الإحساس بالمشاكل، الإحساس بالمشاكل، تجاوب أيضاً، إحساس
+
+503
+00:42:35,830 --> 00:42:39,570
+بالمواقف والمشاكل التي يتعرض لها الفرد أو الجماعة
+
+504
+00:42:39,570 --> 00:42:44,680
+ماذا أيضاً؟ هذا كله إيه؟ تجاوب، التجاوب هو إحساس
+
+505
+00:42:44,680 --> 00:42:49,380
+بالمشاكل، الإحساس بالحاجات، الإحساس بظروف كل من
+
+506
+00:42:49,380 --> 00:42:54,680
+يتعامل معهم الأخصائي الاجتماعي، لأن هذا يجعله أقدر
+
+507
+00:42:54,680 --> 00:43:00,300
+على دراستهم، وفهمهم، والاستجابة لحاجاتهم، طبعاً
+
+508
+00:43:00,300 --> 00:43:04,820
+التجاوب هنا يضمن القدرة على الشعور بالغير، إن لابد
+
+509
+00:43:04,820 --> 00:43:11,360
+أشعر بمواقف الغير، وحاجات الغير، يعني إنسان مثلاً، لا
+
+510
+00:43:11,360 --> 00:43:15,940
+سمح الله، يكون في حالة حزن، لابد أُتَجاوب مع هذا
+
+511
+00:43:15,940 --> 00:43:19,780
+الإنسان في موقفه الحزين، وأن أقدر هذا الموقف
+
+512
+00:43:19,780 --> 00:43:27,180
+الحزين، وألا أظهر مظهر للفرح والسرور، وهذا الشخص الذي
+
+513
+00:43:27,180 --> 00:43:31,840
+أمامي هو حزين، لا، لابد أن أحترم وجهة نظره، واحترم
+
+514
+00:43:31,840 --> 00:43:36,180
+هذه الحالة الحزن اللي هو فيها، وأقدر هذا الحزن اللي
+
+515
+00:43:36,180 --> 00:43:40,520
+هو فيه، وأتجاوب معه ومع أحزانه، ولذلك نحن نذهب
+
+516
+00:43:40,520 --> 00:43:44,440
+أحياناً لحالة العزاء، لماذا نذهب إلى العزاء أحياناً
+
+517
+00:43:44,440 --> 00:43:48,560
+في حالة وفاة قريب أو صديق أو غير ذلك، نعزي أهله،
+
+518
+00:43:48,560 --> 00:43:55,150
+نتجاوب معهم، مع مواقفهم، ونشاركهم ونواسِيهم مشاعرهم،
+
+519
+00:43:55,150 --> 00:43:59,390
+ونجاوب معهم ومع مواقف اللي اللي هم فيها، مواقف
+
+520
+00:43:59,390 --> 00:44:04,270
+الحزن، هذا إيش بنسميه؟ تجاوب، تجاوب معهم، وأحياناً فرح
+
+521
+00:44:04,270 --> 00:44:09,750
+قد يكون هناك دعوة إلى فرح عام، ومشاركة أيضاً، نتجاوب
+
+522
+00:44:09,750 --> 00:44:14,430
+نتجاوب لهذه الدعوة، ونذهب إلى هذا الفرح، ونشارك أهل
+
+523
+00:44:14,430 --> 00:44:18,830
+الفرح في فرحهم، عن طريق تلبية الدعوة، والتجاوب لهذه
+
+524
+00:44:18,830 --> 00:44:23,700
+الدعوة، إذا هذا تجاوب، يُعتَبَر تجاوب، فالمقصود بالتجاوب
+
+525
+00:44:23,700 --> 00:44:28,540
+هو مشاركة عضو الجماعة، ومشاركة الجماعة في مواقفها
+
+526
+00:44:28,540 --> 00:44:33,760
+المختلفة، وحاجاتها، ورغباتها، والمواقف التي يمر بها
+
+527
+00:44:33,760 --> 00:44:38,940
+عضو الجماعة، والجماعة بشكل عام، سواء كانت حاجات
+
+528
+00:44:38,940 --> 00:44:44,500
+مشكلات، إلى غير ذلك، أو مواقف فرح، مواقف عدم فرح، لابد
+
+529
+00:44:44,500 --> 00:44:47,960
+أن نقدر هذا الموقف اللي أمامنا من خلال عضو الجماعة
+
+530
+00:44:47,960 --> 00:44:51,860
+والجماعة ككل، هذا المقصود اللي هو التجاوب، هو
+
+531
+00:44:51,860 --> 00:44:56,380
+الإحساس بمشكلات
+
+532
+00:44:56,380 --> 00:45:01,320
+الغير، أو بعض الجماعة، والجماعة ككل، والتجاوب معها
+
+533
+00:45:01,320 --> 00:45:06,930
+هنا طبعاً التجاوب يضمن القدرة على الشعور بالغير، طبعاً
+
+534
+00:45:06,930 --> 00:45:12,390
+التجاوب يعني أن يرى الإنسان بعين الشخص الآخر، أن
+
+535
+00:45:12,390 --> 00:45:17,470
+يرى بعين الشخص الآخر، ويسمعه بأذنه، ويشعر بقلبه
+
+536
+00:45:17,470 --> 00:45:20,850
+وهذا ما قلنا عنه في المواقف، سواء كانت مواقف سارة
+
+537
+00:45:20,850 --> 00:45:27,400
+أو مواقف أليمة، واضح؟ لابد أن نقدر هذه المواقف، يعني
+
+538
+00:45:27,400 --> 00:45:31,100
+واحد حزين، لابد أُقَدّر موقفه، مش أن أظهر حالة السرور
+
+539
+00:45:31,100 --> 00:45:34,580
+مع هذا الشخص الحزين، لا، أشارك هذا الموقف بالحزن
+
+540
+00:45:34,580 --> 00:45:39,480
+بتاعه، لكن أُخَفّف من الحزن، هو هكذا، ولا أُظهِر له عكس
+
+541
+00:45:39,480 --> 00:45:44,020
+ذلك، فلذلك لابد أن يكون هناك يعني تجاوب مع هذه
+
+542
+00:45:44,020 --> 00:45:51,280
+الحالة، حالة الفرد التي هو عليها، في عندنا ألا نخلط
+
+543
+00:45:51,280 --> 00:45:56,100
+أحياناً بين التجاوب والمشاركة الوجدانية، في تجاوب
+
+544
+00:45:56,100 --> 00:46:02,440
+للموقف اللي هو فيه الفرد، لكن أحياناً في مشاركة
+
+545
+00:46:02,440 --> 00:46:08,400
+وجدانية، وهذه مُطابِقَة لإيش؟ للمشاعر، وموقف الإنسان مع
+
+546
+00:46:08,400 --> 00:46:13,640
+موقف ومشاعر الشخص الآخر، هذه مشاعر أيضاً، فلذلك من
+
+547
+00:46:13,640 --> 00:46:18,840
+هنا التجاوب بيكون عن طريق الاهتمام يعني على الموقف
+
+548
+00:46:18,840 --> 00:46:23,060
+ومشاعر الشخص الآخر، الموقف اللي فيه الشخص، واضح؟ الشخص
+
+549
+00:46:23,060 --> 00:46:27,220
+الآخر، الموقف اللي هو فيه، موقف حزن أو موقف ألم، هنا
+
+550
+00:46:27,220 --> 00:46:31,720
+لابد نتجاوب معاه، في المشاركة الوجدانية، في مُطابَقَة
+
+551
+00:46:31,720 --> 00:46:36,380
+ما بين مشاعر وموقف الإنسان مع موقف ومشاعر الشخص
+
+552
+00:46:36,380 --> 00:46:41,940
+الآخر، شخص فرحان، أنا أفرح لفرحه، شخص حزين، أحزن مع
+
+553
+00:46:41,940 --> 00:46:47,940
+هذا الحزين، وأقدر مشاعره، هنا بنسميها تقدير المشاعر
+
+554
+00:46:51,880 --> 00:46:56,700
+طيب، في وسائل أخرى أيضاً لأخصائي خدمة الجماعة، ممكن
+
+555
+00:46:56,700 --> 00:47:03,160
+أن يستخدمها في دراسة عملائه، ودراسة الجماعة، وأفراد
+
+556
+00:47:03,160 --> 00:47:08,220
+الجماعة، وحاجاتهم، ما هي الوسائل الأخرى؟ في عندنا
+
+557
+00:47:08,220 --> 00:47:16,260
+مثل ماذا؟ المقابلات، المقابلات الأخصائية للأفراد،
+
+558
+00:47:16,260 --> 00:47:20,410
+وأعضاء الجماعة، أحياناً الاستفتاءات، الدراسة
+
+559
+00:47:20,410 --> 00:47:26,590
+المنظمة، دراسة مستمرة، ماذا أيضاً؟ البحوث، الاختبارات،
+
+560
+00:47:26,590 --> 00:47:30,070
+التقارير،
+
+561
+00:47:30,070 --> 00:47:34,230
+التقارير أيضاً، هذه كلها وسائل أخرى ممكن نستخدمها
+
+562
+00:47:34,230 --> 00:47:41,970
+في دراسة الجماعة، وأعضاء الجماعة، وتفيدنا في ذلك، في
+
+563
+00:47:41,970 --> 00:47:45,630
+أي سؤال في موضوع الوسائل التي يستخدمها أخصائي
+
+564
+00:47:45,630 --> 00:47:49,570
+الجماعة في دراسة عضو الجماعة، والجماعة ككل، ومعرفة
+
+565
+00:47:49,570 --> 00:47:57,530
+حاجاتهم؟ في أي سؤال؟ طيب، إلى هنا ننهي هذه المحاضرة،
+
+566
+00:47:58,400 --> 00:48:02,760
+على أمل اللقاء بكم إن شاء الله في المحاضرة
+
+567
+00:48:02,760 --> 00:48:08,240
+القادمة، وسنبدأ إن شاء الله في مبادئ خدمة الجماعة،
+
+568
+00:48:08,240 --> 00:48:12,440
+إلى أن نلتقي في المحاضرة القادمة، لكم مني كل تحية،
+
+569
+00:48:12,440 --> 00:48:15,600
+وتقدير، والسلام عليكم ورحمة الله
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/MekkIP_FgjY_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/MekkIP_FgjY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..60051be7b71f4ef1ebc365b0a9797b2d70e9c586
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/MekkIP_FgjY_raw.json
@@ -0,0 +1 @@
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"probability": 0.97314453125}, {"start": 2816.7, "end": 2817.02, "word": " أن", "probability": 0.81298828125}, {"start": 2817.02, "end": 2817.98, "word": " يستخدمها", "probability": 0.99501953125}, {"start": 2817.98, "end": 2819.14, "word": " في", "probability": 0.8974609375}, {"start": 2819.14, "end": 2819.64, "word": " دراسة", "probability": 0.993408203125}, {"start": 2819.64, "end": 2820.32, "word": " عملائه", "probability": 0.913818359375}, {"start": 2820.32, "end": 2821.8, "word": " ودراسة", "probability": 0.93544921875}, {"start": 2821.8, "end": 2822.48, "word": " الجماعة", "probability": 0.9900716145833334}, {"start": 2822.48, "end": 2822.82, "word": " و", "probability": 0.8837890625}, {"start": 2822.82, "end": 2823.16, "word": " أفراد", "probability": 0.8663330078125}, {"start": 2823.16, "end": 2823.8, "word": " الجماعة", "probability": 0.994140625}, {"start": 2823.8, "end": 2823.98, "word": " و", "probability": 0.9921875}, {"start": 2823.98, "end": 2824.68, "word": " حاجاتهم", "probability": 0.95166015625}, {"start": 2824.68, "end": 2825.24, "word": " ما", "probability": 0.859375}, {"start": 2825.24, "end": 2825.42, "word": " هي", "probability": 0.9306640625}, {"start": 2825.42, "end": 2826.48, "word": " الوسائل", "probability": 0.893798828125}, {"start": 2826.48, "end": 2827.56, "word": " الأخرى؟", "probability": 0.9210205078125}, {"start": 2827.56, "end": 2827.68, "word": " في", "probability": 0.7529296875}, {"start": 2827.68, "end": 2828.22, "word": " عندنا", "probability": 0.996826171875}, {"start": 2828.22, "end": 2829.8, "word": " مثل", "probability": 0.9765625}, {"start": 2829.8, "end": 2830.82, "word": " ماذا؟", "probability": 0.8775634765625}, {"start": 2830.82, "end": 2832.48, "word": " المقابلات", "probability": 0.97490234375}, {"start": 2832.48, "end": 2833.84, "word": " المقابلات", "probability": 0.9361328125}, {"start": 2833.84, "end": 2834.7, "word": " الأخصائية", "probability": 0.87568359375}, {"start": 2834.7, "end": 2836.26, "word": " 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البحوث", "probability": 0.876220703125}, {"start": 2845.35, "end": 2846.59, "word": " الإختبارات", "probability": 0.858837890625}, {"start": 2846.59, "end": 2850.07, "word": " التقارير", "probability": 0.940185546875}, {"start": 2850.07, "end": 2850.91, "word": " التقارير", "probability": 0.909912109375}, {"start": 2850.91, "end": 2851.83, "word": " أيضاً", "probability": 0.923828125}, {"start": 2851.83, "end": 2852.03, "word": " هذه", "probability": 0.66943359375}, {"start": 2852.03, "end": 2852.33, "word": " كلها", "probability": 0.936279296875}, {"start": 2852.33, "end": 2852.83, "word": " وسائل", "probability": 0.9659830729166666}, {"start": 2852.83, "end": 2853.21, "word": " أخرى", "probability": 0.97314453125}, {"start": 2853.21, "end": 2853.43, "word": " ممكن", "probability": 0.964111328125}, {"start": 2853.43, "end": 2854.23, "word": " نستخدمها", "probability": 0.9865234375}, {"start": 2854.23, "end": 2854.69, "word": " في", "probability": 0.958984375}, {"start": 2854.69, "end": 2855.33, "word": " دراسة", "probability": 0.993408203125}, {"start": 2855.33, "end": 2856.07, "word": " الجماعة", "probability": 0.9908854166666666}, {"start": 2856.07, "end": 2856.83, "word": " وأعضاء", "probability": 0.9151611328125}, {"start": 2856.83, "end": 2857.55, "word": " الجماعة", "probability": 0.9928385416666666}, {"start": 2857.55, "end": 2858.63, "word": " وتفيدنا", "probability": 0.880615234375}, {"start": 2858.63, "end": 2858.91, "word": " في", "probability": 0.92578125}, {"start": 2858.91, "end": 2859.33, "word": " ذلك", "probability": 0.995849609375}], "temperature": 1.0}, {"id": 122, "seek": 287753, "start": 2861.75, "end": 2877.53, "text": "في أي سؤال في موضوع الوسائل التي يستخدمها خصائص الجماعة في دراسة عضو الجماعة والجماعة ككل ومعرفة حاجاتهم؟ في أي سؤال؟ طيب إلى هنا ننهي هذه المحاضرة", "tokens": [41185, 36632, 8608, 33604, 6027, 8978, 3714, 2407, 11242, 45367, 2423, 41779, 16373, 1211, 38392, 7251, 14851, 9778, 40448, 11296, 16490, 9381, 16373, 9381, 25724, 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"probability": 0.82373046875}, {"start": 2864.61, "end": 2865.23, "word": " يستخدمها", "probability": 0.98056640625}, {"start": 2865.23, "end": 2865.63, "word": " خصائص", "probability": 0.854736328125}, {"start": 2865.63, "end": 2866.05, "word": " الجماعة", "probability": 0.9895833333333334}, {"start": 2866.05, "end": 2866.21, "word": " في", "probability": 0.97265625}, {"start": 2866.21, "end": 2866.69, "word": " دراسة", "probability": 0.9906005859375}, {"start": 2866.69, "end": 2866.95, "word": " عضو", "probability": 0.9417317708333334}, {"start": 2866.95, "end": 2867.79, "word": " الجماعة", "probability": 0.9879557291666666}, {"start": 2867.79, "end": 2868.57, "word": " والجماعة", "probability": 0.9132080078125}, {"start": 2868.57, "end": 2869.01, "word": " ككل", "probability": 0.981201171875}, {"start": 2869.01, "end": 2869.57, "word": " ومعرفة", "probability": 0.98505859375}, {"start": 2869.57, "end": 2871.89, "word": " حاجاتهم؟", "probability": 0.89873046875}, {"start": 2871.89, "end": 2872.45, "word": " في", "probability": 0.6982421875}, {"start": 2872.45, "end": 2872.59, "word": " أي", "probability": 0.861328125}, {"start": 2872.59, "end": 2873.99, "word": " سؤال؟", "probability": 0.972900390625}, {"start": 2873.99, "end": 2874.53, "word": " طيب", "probability": 0.94140625}, {"start": 2874.53, "end": 2875.69, "word": " إلى", "probability": 0.64697265625}, {"start": 2875.69, "end": 2875.99, "word": " هنا", "probability": 0.9892578125}, {"start": 2875.99, "end": 2876.55, "word": " ننهي", "probability": 0.9864501953125}, {"start": 2876.55, "end": 2876.85, "word": " هذه", "probability": 0.990234375}, {"start": 2876.85, "end": 2877.53, "word": " المحاضرة", "probability": 0.9893798828125}], "temperature": 1.0}, {"id": 123, "seek": 289560, "start": 2878.4, "end": 2895.6, "text": "على أمل اللقاء بيكوننا إن شاء الله في المحاضرة القادمة وسنبدأ إن شاء الله في مبادئ خدمة الجماعة إلى أن نلتقي في المحاضرة القادمة لكون مني كل تحية وتقدير والسلام عليكم ورحمة الله", "tokens": [3615, 23942, 5551, 42213, 13672, 4587, 16606, 4724, 1829, 30544, 8315, 36145, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 46952, 1863, 44510, 10721, 36145, 13412, 16606, 21984, 8978, 3714, 3555, 18513, 19986, 16490, 40448, 3660, 25724, 15042, 27884, 30731, 14739, 8717, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 30544, 9154, 1829, 28242, 6055, 5016, 10632, 34683, 28543, 13546, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984], "avg_logprob": -0.1012620214277353, "compression_ratio": 1.9754601226993864, "no_speech_prob": 5.8531761169433594e-05, "words": [{"start": 2878.4, "end": 2878.78, "word": "على", "probability": 0.954833984375}, {"start": 2878.78, "end": 2879.08, "word": " أمل", "probability": 0.886962890625}, {"start": 2879.08, "end": 2879.6, "word": " اللقاء", "probability": 0.9962565104166666}, {"start": 2879.6, "end": 2880.08, "word": " بيكوننا", "probability": 0.677734375}, {"start": 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{"start": 2886.82, "end": 2887.48, "word": " خدمة", "probability": 0.9886067708333334}, {"start": 2887.48, "end": 2888.24, "word": " الجماعة", "probability": 0.9928385416666666}, {"start": 2888.24, "end": 2888.78, "word": " إلى", "probability": 0.88525390625}, {"start": 2888.78, "end": 2888.94, "word": " أن", "probability": 0.84912109375}, {"start": 2888.94, "end": 2889.36, "word": " نلتقي", "probability": 0.958740234375}, {"start": 2889.36, "end": 2889.5, "word": " في", "probability": 0.9775390625}, {"start": 2889.5, "end": 2890.06, "word": " المحاضرة", "probability": 0.9959716796875}, {"start": 2890.06, "end": 2890.7, "word": " القادمة", "probability": 0.9952799479166666}, {"start": 2890.7, "end": 2891.46, "word": " لكون", "probability": 0.6103515625}, {"start": 2891.46, "end": 2891.8, "word": " مني", "probability": 0.87451171875}, {"start": 2891.8, "end": 2892.0, "word": " كل", "probability": 0.97607421875}, {"start": 2892.0, "end": 2892.44, "word": " تحية", "probability": 0.96728515625}, {"start": 2892.44, "end": 2893.24, "word": " وتقدير", "probability": 0.8955078125}, {"start": 2893.24, "end": 2894.06, "word": " والسلام", "probability": 0.92919921875}, {"start": 2894.06, "end": 2894.62, "word": " عليكم", "probability": 0.6768798828125}, {"start": 2894.62, "end": 2895.36, "word": " ورحمة", "probability": 0.990966796875}, {"start": 2895.36, "end": 2895.6, "word": " الله", "probability": 0.9658203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2895.83025, "duration_after_vad": 2782.6309687499934}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..168964d76b305abb30adede833efd7dc206dfe19
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_postprocess.srt
@@ -0,0 +1,1440 @@
+1
+00:00:20,840 --> 00:00:24,140
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,140 --> 00:00:28,240
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,240 --> 00:00:32,880
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:32,880 --> 00:00:41,340
+الله وبركاته في هذه المحاضرة سنتناول تعريف الجماعة
+
+5
+00:00:41,340 --> 00:00:44,620
+وتأثير الجماعة على سلوك الفرق
+
+6
+00:00:49,710 --> 00:00:54,450
+طبعا بالنسبة لمفهوم الجماعة نحن نعيش في جماعة
+
+7
+00:00:54,450 --> 00:01:00,910
+الأسرة جماعة ويولد الفرد في جماعةوكذلك عندما يكبر
+
+8
+00:01:00,910 --> 00:01:06,470
+هذا الفرد ينتقل إلى مؤسسات المجتمع، رياض الأطفال،
+
+9
+00:01:06,470 --> 00:01:10,870
+وفي رياض الأطفال هناك جامعات، وكذلك المدرسة، تعليم
+
+10
+00:01:10,870 --> 00:01:15,770
+العام، هناك جماعات الفصول وجماعات النشاط، وكذلك
+
+11
+00:01:15,770 --> 00:01:20,150
+الإنسان عندما ينتقل إلى مجال العمل، أيضًا هناك
+
+12
+00:01:20,150 --> 00:01:26,440
+جماعات العملالجماعات التي تشكل في مؤسسات اجتماعية
+
+13
+00:01:26,440 --> 00:01:31,860
+لشغل وقت الفراغ ولموارثة الأنشطة المختلفة فلذلك
+
+14
+00:01:31,860 --> 00:01:37,940
+الفرد يولد في جماعة وينتمي إلى جماعة ويتطور نموه
+
+15
+00:01:37,940 --> 00:01:43,100
+ويتطور يعني انتسابه للجماعة في المراحل العمرية
+
+16
+00:01:43,100 --> 00:01:47,460
+المختلفة من مرحلة الطفولة إلى مرحلة الشباب إلى
+
+17
+00:01:47,460 --> 00:01:51,520
+مرحلة الشيقوقة والانسان يعيش في جماعة
+
+18
+00:02:00,090 --> 00:02:06,690
+بالنسبة طبعا الجماعة كمفهوم هي تتكون من عدد من
+
+19
+00:02:06,690 --> 00:02:12,030
+الأفراد ولذلك نحن عندما نقول اثنان اثنان مثنى اذا
+
+20
+00:02:12,030 --> 00:02:16,590
+الجماعة اثنان هذه لا تشكل جماعة الجماعة في اللغة
+
+21
+00:02:16,590 --> 00:02:23,210
+العربية هي ثلاثة فاكثرثلاثة أفراد فأكثر هذه
+
+22
+00:02:23,210 --> 00:02:27,870
+الجماعة ولكن أحيانا الجامع في اللغة الأجنبية لما
+
+23
+00:02:27,870 --> 00:02:33,770
+نقول مثلا girl بنت بنقول two girls خلاص جمع إذا
+
+24
+00:02:33,770 --> 00:02:38,990
+هنا بنجمع أه يجمع الأثنان أكثر من واحد يجمع لكن في
+
+25
+00:02:38,990 --> 00:02:43,580
+اللغة العربية الجمع هو من ثلاثةأما الإثنان مثنى و
+
+26
+00:02:43,580 --> 00:02:49,320
+هكذا فلذلك يعني الجماعة عندنا في اللغة العربية هي
+
+27
+00:02:49,320 --> 00:02:54,680
+ثلاث أفراد فأكثر وأحيانا يعني ممكن تكون الأسرة
+
+28
+00:02:54,680 --> 00:03:00,540
+الزوج والزوجة يشكلون جماعةلو أخدنا على حسب المفهوم
+
+29
+00:03:00,540 --> 00:03:06,720
+الأجنبي two girls, two men, two boys و هكذا فلذلك
+
+30
+00:03:06,720 --> 00:03:14,000
+من هنا جمع تعتبر فالجماعة تتكون من أفراد هناخد
+
+31
+00:03:14,000 --> 00:03:17,320
+المفاهيم هذه كلها و ندرسها لغاية ما نصل إلى مفهوم
+
+32
+00:03:17,320 --> 00:03:24,540
+مواحد لتعريف الجماعة طيب في عندنا مشكلة
+
+33
+00:03:26,310 --> 00:03:29,130
+أو ظهرت المشكلة الأولى عندنا في العلاقة بين الفرد
+
+34
+00:03:29,130 --> 00:03:34,610
+والجماعة أيهما أهم بالنسبة لكيان الآخر؟ هل الفرد
+
+35
+00:03:34,610 --> 00:03:39,590
+أهم للجماعة أم الجماعة أهم للفرد؟ مجرد سؤال نطرحه
+
+36
+00:03:39,590 --> 00:03:44,870
+أيهما أهم للآخر؟ الفرد أم الجماعة؟ الفرد أهم
+
+37
+00:03:44,870 --> 00:03:48,880
+للجماعة أم الجماعة أهم للفرد؟أه مين تجاوب؟ أيه يا
+
+38
+00:03:48,880 --> 00:03:51,360
+بنتي؟ تجاوب إن أن الفرد أهم من الجماعة أو الجماعة
+
+39
+00:03:51,360 --> 00:03:53,500
+أهم من الفرد يتكوّن من الفرد بعد لكن هم الاثنين
+
+40
+00:03:53,500 --> 00:03:56,320
+بيكملوا ضعف .. بتكوّن .. أه لأن الفرد يتكوّن من
+
+41
+00:03:56,320 --> 00:03:58,260
+الجماعة و الجماعة تتكوّن من الفرد .. الجماعة
+
+42
+00:03:58,260 --> 00:04:00,700
+تتكوّن من أفراد .. أه صح .. و الفرد يكوّن من
+
+43
+00:04:00,700 --> 00:04:04,260
+الجماعة .. و الفرد يبقى عضه في جماعة يكوّن الجماعة
+
+44
+00:04:04,260 --> 00:04:08,260
+.. مجموعة الأفراد يشكلوا لنا جماعة .. اذا من هنا
+
+45
+00:04:08,260 --> 00:04:15,750
+البعض يرى أن الجماعة تتكوّن من أفرادو أيضًا للفرد
+
+46
+00:04:15,750 --> 00:04:22,750
+أهمية، أهمية يعني سابقة للفرد عن أهمية الجماعة، إذ
+
+47
+00:04:22,750 --> 00:04:28,870
+لو لا الفرد لما وجدت الجماعةأيضًا بترتب على إعطاء
+
+48
+00:04:28,870 --> 00:04:32,770
+الفرد أهمية فوق أهمية الجماعة اللي هي سيادة حقوق
+
+49
+00:04:32,770 --> 00:04:37,490
+الأفراد، مما يؤدي إلى الفوضى أحيانًا أو أي أن
+
+50
+00:04:37,490 --> 00:04:41,350
+المغالافة حقوق الفرد كفرد دون أي اعتبار لحقوق
+
+51
+00:04:41,350 --> 00:04:46,810
+الجماعة بؤدى إلى الفوضى، واضح؟ مش بس حق الفرد،
+
+52
+00:04:46,810 --> 00:04:51,730
+برضه في الجماعة لها حقوقفي رأي آخر بؤمن بأن الفرد
+
+53
+00:04:51,730 --> 00:04:56,190
+قيمة ثانوية، رأي آخر الفرد له قيمة ثانوية بالنسبة
+
+54
+00:04:56,190 --> 00:04:59,730
+لقيمة الجماعة وأن الفرد يستمت قيمته من قيمة
+
+55
+00:04:59,730 --> 00:05:04,920
+الجماعةوهذا طبعاً أدى إلى الأخذ بنظرية تقديم
+
+56
+00:05:04,920 --> 00:05:10,140
+الجماعة على الفرد إلى شيوع النظم الاجتماعية
+
+57
+00:05:10,140 --> 00:05:14,360
+الاستبدادية اللي هو اللي هي النظم الاشتراكية
+
+58
+00:05:14,360 --> 00:05:20,020
+أحياناً ولذلك اللي بفضله الجماعة على الفرد واضح أن
+
+59
+00:05:20,020 --> 00:05:23,540
+تقديم الجماعة على مصلحة الجماعة على مصلحة الفرد
+
+60
+00:05:23,540 --> 00:05:27,600
+طيب
+
+61
+00:05:27,600 --> 00:05:31,400
+طبعاً
+
+62
+00:05:32,790 --> 00:05:39,490
+بعد ذلك في عندنا رأي ثالث رأي ثالث ما هو الرأي هذا
+
+63
+00:05:39,490 --> 00:05:43,150
+الثالث؟ بيرى بأن المساواة بين أهمية الفرد وأهمية
+
+64
+00:05:43,150 --> 00:05:48,790
+الجماعة فالجماعة تتكون من أفراد والفرد بيشتق
+
+65
+00:05:48,790 --> 00:05:54,230
+أهميته وجزء كبير من كيانه من انتمائه إلى الجماعة
+
+66
+00:05:54,230 --> 00:05:58,470
+وهذا هو أساس فكرة النظم الديمقراطية الحديثة أن
+
+67
+00:05:58,470 --> 00:06:03,160
+المساواة بين أهمية الفرد وأهمية الجماعةالجماعة
+
+68
+00:06:03,160 --> 00:06:08,060
+يعني لابد يكون أهمية للفرد وأهمية للجماعة لا نفضل
+
+69
+00:06:08,060 --> 00:06:11,460
+مصلحة الفرد على مصلحة الجماعة ولا مصلحة الجماعة
+
+70
+00:06:11,460 --> 00:06:15,920
+على مصلحة الفرد وإنما لابد يكون هناك توازن بين
+
+71
+00:06:15,920 --> 00:06:22,320
+أهمية الفرد وأهمية الجماعة وهذه طبعا هي أساس فكرة
+
+72
+00:06:22,320 --> 00:06:25,740
+النظم الديمقراطية في العالم اللي هي المساواة بين
+
+73
+00:06:25,740 --> 00:06:30,230
+أهمية الفرد وأهمية الجماعةفالعدل والمساواة بين
+
+74
+00:06:30,230 --> 00:06:34,710
+حقوق الفرد وحقوق الجماعة كجماعة بيؤدي إلى ماذا؟
+
+75
+00:06:34,710 --> 00:06:39,170
+إلى الديمقراطية الديمقراطية اللي هي أهمية الفرد
+
+76
+00:06:39,170 --> 00:06:40,850
+وأهمية الجماعة
+
+77
+00:06:43,210 --> 00:06:47,430
+طبعا هنا في margaret mead عالمة anthropology هذه
+
+78
+00:06:47,430 --> 00:06:54,150
+أمريكانية ولها دراسات في المجتمعات البداية فهنا
+
+79
+00:06:54,150 --> 00:07:00,110
+طبعا margaret mead يعني شبهت العلاقة أو الصلة بين
+
+80
+00:07:00,110 --> 00:07:04,010
+الفرد والجماعة زي البيضة و الدجاجة أيهما قبل
+
+81
+00:07:04,010 --> 00:07:08,490
+الدجاجة او البيضة؟البيضة من الدجاجة كيف؟ جانب
+
+82
+00:07:08,490 --> 00:07:12,950
+فلسفي يعنيها بعض بدون البيضة و بعض بدون الدجاجة
+
+83
+00:07:12,950 --> 00:07:17,610
+المهم فلذلك العلاقة ما بين الفرد شبهتها بالعلاقة
+
+84
+00:07:17,610 --> 00:07:23,050
+ما بين .. العلاقة بين الفرد و الجماعة كعلاقة بين
+
+85
+00:07:23,050 --> 00:07:33,330
+..بيضة .. بيضة .. بيضة .. بيضة .. بيضة
+
+86
+00:07:33,330 --> 00:07:42,390
+.. بيضة .. بيضة .. بيضة
+
+87
+00:07:42,390 --> 00:07:47,540
+..طيب، ماشي، ماشي، ماشي، ونفس الشيء الأفراد برضه
+
+88
+00:07:47,540 --> 00:07:51,000
+لهم فوائد، الفرد لهم فائدة، اه و الجماعة لها
+
+89
+00:07:51,000 --> 00:07:56,480
+فائدة، فالفرد مهم للجماعة و الجماعة مهمة للفرد زي
+
+90
+00:07:56,480 --> 00:08:00,060
+البيضة مهمة للدجاجة و الدجاجة مهمة تنتج لنا البيض
+
+91
+00:08:00,060 --> 00:08:06,760
+و البيض أيضا بينتج لنا الدجاجة و هكذا، واضح؟ فلذلك
+
+92
+00:08:06,760 --> 00:08:10,480
+.. و
+
+93
+00:08:10,480 --> 00:08:11,220
+هكذا، طيب
+
+94
+00:08:17,070 --> 00:08:17,370
+Yes
+
+95
+00:08:26,270 --> 00:08:30,310
+ارجعت يا أستاذ للبيضة والدجاجة ليش؟ ارجعت للبيضة
+
+96
+00:08:30,310 --> 00:08:34,370
+والدجاجة لأ ما خلصنا خلاص خلاص المفهوم هذا ما احنا
+
+97
+00:08:34,370 --> 00:08:38,170
+شبهناها البيضة والدجاجة والدجاجة والبيضة زي أهمية
+
+98
+00:08:38,170 --> 00:08:43,150
+الفرد للجماعة والجماعة للفرد زي أهمية البيضة
+
+99
+00:08:43,150 --> 00:08:47,610
+للدجاجة والدجاجة للبيضة وكذا تنتج لنا البيضة طيب
+
+100
+00:08:47,610 --> 00:08:52,290
+خلاص التعريف الجماعة بأن الجماعة تتكون من ثلاثة
+
+101
+00:08:52,290 --> 00:09:00,080
+أفراد فأكثرثلاثة أفراد فأكثر بينهم علاقة وادية حيث
+
+102
+00:09:00,080 --> 00:09:05,640
+يوجد تأثير قوي متبادل بين الأفراد ونشاط انفعالي
+
+103
+00:09:05,640 --> 00:09:09,660
+مباشر طويل الأمد بين الأفراد الذين يكونونها
+
+104
+00:09:09,660 --> 00:09:15,920
+يكونوها ونتيجة لذلك يعني تتعدى لشخصية كل عضو في
+
+105
+00:09:15,920 --> 00:09:20,360
+الجماعة فلذلك الجماعة هي عبارة عن ثلاثة أفراد
+
+106
+00:09:20,360 --> 00:09:25,480
+فأكثر بينهم تفاعلبينهم تأثير كل منهم يؤثر على
+
+107
+00:09:25,480 --> 00:09:32,840
+الآخر ومن هذا المنطلق هو هذا تعريف الجماعة طبعا
+
+108
+00:09:32,840 --> 00:09:36,580
+تتعدى لشخصية كل عضو نتيجة ماذا التفاعل ما بين
+
+109
+00:09:36,580 --> 00:09:43,300
+الأعضاء داخل الجماعة كلما زاد حجم الجماعة كلما
+
+110
+00:09:43,300 --> 00:09:49,170
+زادت التفاعل بين أعضاء الجماعةكلما زادة حجم
+
+111
+00:09:49,170 --> 00:09:54,550
+الجماعة من حيث عددها بزيد التفاعل بين أعضاء
+
+112
+00:09:54,550 --> 00:10:00,150
+الجماعة وهكذا زي المتوالية الهندسية يعني وفق
+
+113
+00:10:00,150 --> 00:10:03,510
+المتوالية الهندسية كلما زادت الأعضاء كلما زادت
+
+114
+00:10:03,510 --> 00:10:07,450
+التفاعل كلما قلت الأعضاء كلما قلت التفاعل بين
+
+115
+00:10:07,450 --> 00:10:13,590
+أعضاء الجماعة وهكذاطبعا هنا أيضا بزيد احتمال ظهور
+
+116
+00:10:13,590 --> 00:10:17,490
+المشكلات في الجماعة نتيجة لزيادة أعداد الجماعة
+
+117
+00:10:17,490 --> 00:10:21,510
+ولذلك الأسرة عندما تكون اثنين يعني مافيش مشكلات
+
+118
+00:10:21,510 --> 00:10:24,930
+قليلة بينهم بعد ذلك بيجي المولود الأول اه تبدأ
+
+119
+00:10:24,930 --> 00:10:28,750
+المشاكل المولود الثاني الثالث الرابع الخامس تكثر
+
+120
+00:10:28,750 --> 00:10:33,130
+هكذا وكذلك الجماعة عندما يكون عددها بسيطيعني
+
+121
+00:10:33,130 --> 00:10:37,470
+مشكلات بسيطة لكن عندما يزداد العدد المشكلات .. اه
+
+122
+00:10:37,470 --> 00:10:41,470
+بتكتر العشيرات داخل الجماعة والمشكلات داخل الجماعة
+
+123
+00:10:41,470 --> 00:10:45,410
+فلذلك من هنا كل ما زادة حجم الجماعة كل ما زادت
+
+124
+00:10:45,410 --> 00:10:50,050
+مشكلتها وكل ما قلت حجم الجماعة كل ما قلت .. قلت
+
+125
+00:10:50,050 --> 00:10:57,820
+مشكلتها وها كده واضح؟ هذه اللي هي بالنسبة للجماعةو
+
+126
+00:10:57,820 --> 00:11:01,840
+في رسم عندنا بيوضح لنا وين فالرسم هذه في جماعة هل
+
+127
+00:11:01,840 --> 00:11:06,140
+الجماعة هنا في با ام الجماعة في ألف ألف طبعا لماذا
+
+128
+00:11:06,140 --> 00:11:10,720
+طيب في ألف لأنها مفصلين ليش لأن في علاقات في
+
+129
+00:11:10,720 --> 00:11:16,280
+نشاطات في تفاعل تفاعل ناتج عن النشاط و ناتج عن
+
+130
+00:11:16,280 --> 00:11:20,200
+التأثيرات المتبادلة ما بين الأعضاء داخل الجماعة
+
+131
+00:11:20,200 --> 00:11:24,340
+لكن هنا لما نكون جماعة لكن متفرقة كل عضل واحدة هل
+
+132
+00:11:24,340 --> 00:11:28,800
+بيشكلوا جماعة ليه يشكلون جماعةولو العدد موجود لكن
+
+133
+00:11:28,800 --> 00:11:34,100
+مافيش جماعة فالجماعة تتشكل بالعدد زائد التفاعل
+
+134
+00:11:34,880 --> 00:11:38,480
+فمبدأ التفاعل مهم جدا لعضاء الجماعة التأثيرات
+
+135
+00:11:38,480 --> 00:11:41,580
+المتبادلة وممارسة الأنشطة المتبادلة هي اللي بتعمل
+
+136
+00:11:41,580 --> 00:11:45,520
+ترابط وتماسك بين عضاء الجماعة فلذلك من هنا الجماعة
+
+137
+00:11:45,520 --> 00:11:50,460
+بتبقى لها هدف الجماعة اللي لها هدف بتسعى لتحقيق
+
+138
+00:11:50,460 --> 00:11:55,340
+الهدف عن طريق ممارسة كل ما يلزم من أنشطة وغير ذلك
+
+139
+00:11:55,340 --> 00:11:59,860
+للوصول إلى الهدف هذه جماعة تفاعل بينها لكن الجماعة
+
+140
+00:11:59,860 --> 00:12:05,110
+اللي ما لها هدف ليست جماعة مافيش تفاعل بينهملا
+
+141
+00:12:05,110 --> 00:12:08,510
+يوجد تفاعل، يوجد أفراد، لكن لا يوجد تفاعل، لا يوجد
+
+142
+00:12:08,510 --> 00:12:12,190
+تثيرات متبادلة بينهم، لا يوجد لهم هدف، إذا هذه
+
+143
+00:12:12,190 --> 00:12:16,530
+ليست جماعة، لكن الجماعة هنا في هذا الشكل لأن
+
+144
+00:12:16,530 --> 00:12:20,090
+الجماعة كلها تتفاعل مع بعضها البعض الأعضاء من أجل
+
+145
+00:12:20,090 --> 00:12:24,970
+ماذا؟ الوصول إلى هدف الجماعة، الوصول إلى هدف
+
+146
+00:12:24,970 --> 00:12:31,460
+الجماعة، أي أن كانت هذه الجماعة، واضح؟أظن بهذا
+
+147
+00:12:31,460 --> 00:12:36,260
+الشكل نجب أفهمها فلذلك هنا المجموعة هذه ألف هذه
+
+148
+00:12:36,260 --> 00:12:39,360
+مجموعة من الأفراد بيكونوا جماعة لماذا؟ لأنهم
+
+149
+00:12:39,360 --> 00:12:43,300
+بتفاعلوا مع بعضهم البعض من أجل وصول هدف الجماعة
+
+150
+00:12:43,300 --> 00:12:48,940
+هنا هذه بتتكون من يعني مجموعة من الأفراد لكن لا
+
+151
+00:12:48,940 --> 00:12:53,120
+يشكلون جماعة لماذا؟ لأنهم ليس لهم هدف ولا يوجد
+
+152
+00:12:53,120 --> 00:12:58,580
+بينهم تفاعل و هكذا افهمنا مفهوم الجماعة و تعريف
+
+153
+00:12:58,580 --> 00:12:59,380
+الجماعة؟
+
+154
+00:13:03,660 --> 00:13:07,940
+نأتي إلى الموضوع الثاني وهو بدنا نعرف كيف تأثير
+
+155
+00:13:07,940 --> 00:13:11,660
+الجماعة على سلوك الفرد، الآن خلصنا من مفهوم
+
+156
+00:13:11,660 --> 00:13:15,460
+الجماعة، بدنا نصل إلى تأثير الجماعة على سلوك
+
+157
+00:13:15,460 --> 00:13:23,340
+الفرد، هل الجماعة تؤثر على سلوك الفرد؟ وكيف؟ كيف
+
+158
+00:13:23,340 --> 00:13:32,060
+تؤثر على سلوك الفرد؟ كويس،
+
+159
+00:13:32,060 --> 00:13:37,470
+يعني أول شيءالجماعة تستطيع أن تؤثر على سلوك الفرد
+
+160
+00:13:37,470 --> 00:13:40,970
+وفي نفس الوقت الفرد يستطيع أن يؤثر على الجماعة
+
+161
+00:13:40,970 --> 00:13:44,770
+فلذلك العلاقة المتبادلة بما نعرف منذ البداية في
+
+162
+00:13:44,770 --> 00:13:50,390
+علاقة متبادلة أن الجماعة تؤثر على سلوك الفردوتغير
+
+163
+00:13:50,390 --> 00:13:55,810
+من سلوكه وأنماط سلوكه وفي نفس الوقت الفرد يؤثر على
+
+164
+00:13:55,810 --> 00:13:59,870
+الجماعة أيضًا ويستطيع أن يؤثر فيها من خلال تفاعله
+
+165
+00:13:59,870 --> 00:14:05,290
+مع أعضاء الجماعة فلذلك التأثير متبادل ما بين الفرد
+
+166
+00:14:05,290 --> 00:14:09,950
+وما بين الجماعة تأثر ويؤثر أه فإن إحنا الآن في هذا
+
+167
+00:14:09,950 --> 00:14:13,890
+الموضوع بندنعرف تأثير الجماعة على سلوك الفرد هل
+
+168
+00:14:13,890 --> 00:14:19,240
+الجماعة تؤثر على سلوك الفرد؟ نعمطبعا سلوك الفرد
+
+169
+00:14:19,240 --> 00:14:23,460
+بتأثر بالجماعات اللي بينتمي إليها زي جماعة الأسرة،
+
+170
+00:14:23,460 --> 00:14:27,880
+جماعة اللاعب، جماعة المدرسة، جماعة الجامعة، جماعة
+
+171
+00:14:27,880 --> 00:14:31,220
+العمل المهني، جماعة النشاط في المؤسسات، في
+
+172
+00:14:31,220 --> 00:14:36,920
+الأندية، و هكذا، هذه جماعات أو جماعة المسجد إذا
+
+173
+00:14:36,920 --> 00:14:42,060
+كان هناك نشاط ديني نشاط اجتماعي نشاط و هكذاإذا هذه
+
+174
+00:14:42,060 --> 00:14:46,480
+جماعات بتأثر بيها الفرد فلذلك من هنا الفرد بتأثر
+
+175
+00:14:46,480 --> 00:14:50,460
+بالجماعات اللتي ينتمي إليها .. بالجماعات اللتي
+
+176
+00:14:50,460 --> 00:14:55,060
+ينتمي إليها طيب
+
+177
+00:14:55,060 --> 00:14:57,560
+طبعا
+
+178
+00:14:59,320 --> 00:15:05,800
+في عندنا يعني ممكن نحصر النقاط اللي يعني بتبين لنا
+
+179
+00:15:05,800 --> 00:15:09,360
+أو بتساعدنا احنا كخصائصين اجتماعيين في فهم التأثير
+
+180
+00:15:09,360 --> 00:15:13,960
+الـ Psychology للجماعات أولا بتأثر تعليم الأفراد
+
+181
+00:15:13,960 --> 00:15:18,120
+بتأثير الجماعة على السلوك الفرد من حيث ماذا؟ من
+
+182
+00:15:18,120 --> 00:15:23,880
+حيث التعليم، تعليم الأفراد، وهكذا، والسرعة في
+
+183
+00:15:23,880 --> 00:15:30,380
+التعليموأيضًا كلما ازداد اشتراكهم في الحياة
+
+184
+00:15:30,380 --> 00:15:35,700
+الجماعية كلما ازدادت خبراتهم ومعلوماتهم وهكذا إذا
+
+185
+00:15:35,700 --> 00:15:39,360
+الأول تأثير من تأثير الجماعة على سلوك الفرد هي
+
+186
+00:15:39,360 --> 00:15:44,420
+اكتساب الخبرات والمعارف والمعلومات من خلال الجماعة
+
+187
+00:15:44,930 --> 00:15:49,270
+واضح؟ هذه النقطة الأولى. النقطة الثانية، ماذا أيضا
+
+188
+00:15:49,270 --> 00:15:54,870
+من تأثير الجماعة على السلوك الفرد؟ وماذا أيضا؟
+
+189
+00:15:54,870 --> 00:15:56,430
+ايوة بنت قولي
+
+190
+00:16:01,420 --> 00:16:05,040
+هم لما يحلوا مشكلة أو يتوصلوا لحل المشكلة معينة
+
+191
+00:16:05,040 --> 00:16:07,480
+يكون فيك الواحد يقوله رأي مختلف عن التاني، يعني
+
+192
+00:16:07,480 --> 00:16:10,220
+يساعدوا انهم يتقلوا اتجاه واحد او فيك الواحد
+
+193
+00:16:10,220 --> 00:16:14,760
+يتوصلوا فيه لحل المشكلة يعني التأثير الجماعة على
+
+194
+00:16:14,760 --> 00:16:17,880
+سلوك الفرد الناحية الثانية اللي هي اتجاهات
+
+195
+00:16:17,880 --> 00:16:22,720
+والتأثير على اتجاهات الأفراد تستطيع الجماعة ان
+
+196
+00:16:22,720 --> 00:16:28,230
+تؤثر على اتجاهات الأفرادسواء الاتجاهات الإيجابية
+
+197
+00:16:28,230 --> 00:16:32,790
+يعني فلذلك دائما الجماعة بتكون وسيلة للناحية
+
+198
+00:16:32,790 --> 00:16:35,750
+الإيجابية اللي هي التأثير الإيجابي على سلوك
+
+199
+00:16:35,750 --> 00:16:40,450
+الأفراد فلذلك يعني من تأثير الجماعة اللي هو تكوين
+
+200
+00:16:40,450 --> 00:16:48,010
+اتجاهات الفرد بتتكون الاتجاهات دائماأيضًا و لذلك
+
+201
+00:16:48,010 --> 00:16:50,630
+حسب المواقف الاجتماعية اللى بتمر بيها الجماعة من
+
+202
+00:16:50,630 --> 00:16:54,350
+خلال تفاعلها من خلال ممارساتها للأنشطة المختلفة و
+
+203
+00:16:54,350 --> 00:16:58,570
+غير ذلك هنا بتتشكل اتجاهات معينة هذه الاتجاهات من
+
+204
+00:16:58,570 --> 00:17:02,410
+خلال الجماعة تستطيع أن تؤثر على الفرد و على
+
+205
+00:17:02,410 --> 00:17:03,830
+سلوكيات الفرد
+
+206
+00:17:11,820 --> 00:17:16,080
+طبعا هنا ممكن نتنبأ بسلوك الفرد في المستقبل نتيجة
+
+207
+00:17:16,080 --> 00:17:20,600
+انه اكتسب اتجاهات معينة فماذا سيتصرف هذا الفرد لو
+
+208
+00:17:20,600 --> 00:17:24,580
+مرت معاه مثل هذه المواقف بتكون عنده خبرات معينة
+
+209
+00:17:24,580 --> 00:17:27,740
+اتجاهات معينة يستطيع ان يتصرف في المواقف
+
+210
+00:17:27,740 --> 00:17:31,460
+الاجتماعية المختلفة بتكون لديه القدرة على التصرف
+
+211
+00:17:31,460 --> 00:17:36,060
+في المواقف الاجتماعية التي مر بها وين داخل الجماعة
+
+212
+00:17:36,060 --> 00:17:40,120
+و هكذاطيب، هذا أيضًا من تأثير الجماعة على سلوك
+
+213
+00:17:40,120 --> 00:17:43,260
+الفرد، اللي هي الاتجاهات، ماذا أيضًا من تأثير
+
+214
+00:17:43,260 --> 00:17:47,420
+الجماعة على سلوك الفرد؟ آه التأثير الآخر، أيوة يا
+
+215
+00:17:47,420 --> 00:17:51,080
+بنتي؟ تؤثر الجماعة على درجة طموح الفرد وكفاحه،
+
+216
+00:17:51,080 --> 00:17:53,700
+فهدف الفرد تعتبط كتير على مستويات الجماعة اللي
+
+217
+00:17:53,700 --> 00:17:58,620
+ينتبه إليها، كمان إنه الفرد مثلًا يسعى لتحقيق هدف،
+
+218
+00:17:58,620 --> 00:18:02,290
+كمان لدارك يسعى لتحقيق هدفه مع الجماعةهدف الفرد مع
+
+219
+00:18:02,290 --> 00:18:05,350
+الجماعة؟ كويس يعني الوصول الى تحقيق الأهداف
+
+220
+00:18:05,350 --> 00:18:12,070
+فالجماعة بتأثر على درجة طموح الفرد وكفاحه فاهداف
+
+221
+00:18:12,070 --> 00:18:18,370
+الفرد تعتمد على ماذا؟ على مستويات
+
+222
+00:18:18,370 --> 00:18:20,050
+الجماعات اللي بنتمي اليها
+
+223
+00:18:22,820 --> 00:18:26,980
+فأيضًا تحقيق هذه الأهداف مرتبط بماذا؟ بطريقة
+
+224
+00:18:26,980 --> 00:18:31,960
+تتخذها الجماعة في تحقيق أهدافها فلذلك من هنا من
+
+225
+00:18:31,960 --> 00:18:35,940
+تأثير الجماعة لسلوك الفرد أن الجماعة تؤثر على طموح
+
+226
+00:18:35,940 --> 00:18:40,640
+الفرد والوصول إلى تحقيق أهدافه من خلال تفاعله مع
+
+227
+00:18:40,640 --> 00:18:46,800
+أفراد الجماعة واضح؟ طيب ماذا أيضًا؟
+
+228
+00:18:48,330 --> 00:18:51,950
+من فوائد الجماعة أو من تأثير الجماعة على سلوك
+
+229
+00:18:51,950 --> 00:18:54,370
+الفرد؟ أيوة يا بنت اقولي
+
+230
+00:19:01,050 --> 00:19:05,270
+كويس الجماعة لها تأثير على تغيير العدات من عدات
+
+231
+00:19:05,270 --> 00:19:10,170
+سيئة إلى عدات حسنة وإيجابية من خلال ممارسة العنشطة
+
+232
+00:19:10,170 --> 00:19:14,390
+داخل الجماعة لأنه قلنا النشاط وسيلة وليس غاية
+
+233
+00:19:14,390 --> 00:19:20,450
+وسيلة لماذا؟ لإيجاد قيم وعدات وتقاليد إيجابية داخل
+
+234
+00:19:20,450 --> 00:19:25,290
+الجماعةفلذلك من وجد هذه العادات الحسنة السليمة
+
+235
+00:19:25,290 --> 00:19:30,290
+فلذلك من تأثير الجماعة على سلوك الفرد اكتساب القيم
+
+236
+00:19:30,290 --> 00:19:34,050
+اللي هي المتمثلة في العادات والتقاليد الإيجابية
+
+237
+00:19:34,050 --> 00:19:38,230
+التي يكتسبها الإنسان أو يكتسبها الفرد من خلال
+
+238
+00:19:38,230 --> 00:19:42,590
+تفاعله مع أعضاء الجماعة عند ممارسته للأنشطة
+
+239
+00:19:42,590 --> 00:19:47,800
+المختلفةواضح، هذه أيضًا تعتبر من تأثير الجماعة على
+
+240
+00:19:47,800 --> 00:19:51,120
+سلوك الفرق، كسابه العادات والقيم والعادات
+
+241
+00:19:51,120 --> 00:19:55,300
+والتقاليد الإيجابية،
+
+242
+00:19:55,300 --> 00:20:03,180
+ماذا أيضًا من تأثير الجماعة على سلوك الفرق؟ اللي
+
+243
+00:20:03,180 --> 00:20:09,420
+ما اتكلمتش نهائي، أيوة بنتي، قوليإدراك الفرد لنفسه
+
+244
+00:20:09,420 --> 00:20:13,900
+والدورة التي يقوم به في موقف معين ومن ثم يستطيع أن
+
+245
+00:20:13,900 --> 00:20:19,360
+يترك من الآخرين ويعرفهم كويس، إذا هذه أيضا من
+
+246
+00:20:19,360 --> 00:20:23,760
+فائدة تأثير الجماعة على سلوك الفرد أن الجماعة لها
+
+247
+00:20:23,760 --> 00:20:28,000
+تأثير على إدراك الفرد لنفسه لكي يعرف نفسه أحيانا
+
+248
+00:20:28,000 --> 00:20:31,660
+الفرد لا يعرف نفسه إلا من خلال الجماعة أحيانا
+
+249
+00:20:31,660 --> 00:20:38,840
+الفرد عنده قدراتوعنده إمكانيات وعنده مواهب وعنده
+
+250
+00:20:38,840 --> 00:20:43,140
+مهارات أحياناً لا يكتشفها إلا من خلال وجوده في
+
+251
+00:20:43,140 --> 00:20:48,080
+الجماعة وممارسته للأنشطة داخل الجماعة وتفاعله مع
+
+252
+00:20:48,080 --> 00:20:52,460
+الجماعة هنا يستطيع أن يكتشف نفسه ويعرف نفسه ويعرف
+
+253
+00:20:52,460 --> 00:20:56,640
+مهاراته ويعرف قدراته ويعرف إمكانياته إذا الجماعة
+
+254
+00:20:56,640 --> 00:21:02,420
+هي وسيلة فعالةمن تأثيراتها على الفرد بأنه يعرف
+
+255
+00:21:02,420 --> 00:21:08,080
+نفسه يعرف خبراته يعرف قدراته يعرف مهاراتهواضح فلها
+
+256
+00:21:08,080 --> 00:21:12,700
+تأثير على الفرد في اكتشاف كل ما يمتلك من مهارات
+
+257
+00:21:12,700 --> 00:21:17,640
+وقدرات ومواعب وغير ذلك واضح هذا بالنسبة لتأثير
+
+258
+00:21:17,640 --> 00:21:21,860
+الجماعة فالجماعة بتأثر على يعني لتأثير على إدراك
+
+259
+00:21:21,860 --> 00:21:26,200
+الفرد لنفسه لكي يعرف نفسه ويعرف نفسه بكافة مكونات
+
+260
+00:21:26,200 --> 00:21:31,780
+نفسه وخبراته إلى غير ذلك برضه أيضا بتعطي بيفهم
+
+261
+00:21:31,780 --> 00:21:35,600
+نفسه وبيفهم الآخرين من خلال تفاعله مع الجماعة مش
+
+262
+00:21:35,600 --> 00:21:39,130
+بس بيفهم نفسهأيضًا بيحرف قدرات الآخرين ومهارات
+
+263
+00:21:39,130 --> 00:21:43,750
+الآخرين من خلال تفاعله داخل الجماعة. هذا أيضًا من
+
+264
+00:21:43,750 --> 00:21:49,570
+تأثير الجماعة للسلوك الفرد. في أيضًا .. أيضًا يعني
+
+265
+00:21:49,570 --> 00:21:53,890
+في تأثيرات أخرى للجماعة للسلوك الفرد. أيه يا بنتي؟
+
+266
+00:21:53,890 --> 00:21:56,830
+تزوّد الجماعة الأفراد القوة السيكولوجية التي
+
+267
+00:21:56,830 --> 00:21:59,830
+تساعدهم على التعريف عن مشاعرهم الإيجابية والسلبية
+
+268
+00:21:59,830 --> 00:22:02,890
+في المواقف الاجتماعية التي يواجهونها في حياتهم
+
+269
+00:22:02,890 --> 00:22:06,750
+ويظهر ذلك بشكل مبتوطعندما يُطلب من الفرد أن يتقبل
+
+270
+00:22:06,750 --> 00:22:09,630
+أو يتكيّب أو يتكيّب لبعض التغييرات الموجودة في هذه
+
+271
+00:22:09,630 --> 00:22:12,570
+الظواهر؟ كويس، هذا من تأثير الجماعة على سلوك
+
+272
+00:22:12,570 --> 00:22:17,230
+الفرد، بيعرف الإيجابيات والسلبيات داخل الجماعة
+
+273
+00:22:17,230 --> 00:22:22,530
+ولذلك لها تأثير الجماعة على سلوك الفرد بأنه دائما
+
+274
+00:22:22,530 --> 00:22:25,930
+بتزود الجماعة الأفراد بالجوانب النفسية،
+
+275
+00:22:25,930 --> 00:22:28,310
+Psychologically عن النفسية اللي بتساعدهم على
+
+276
+00:22:28,310 --> 00:22:34,660
+التعبيروعلى الحديث وعلى التعبير عن مشاعرهم أحياناً
+
+277
+00:22:34,660 --> 00:22:39,140
+بيج بعضه جاي إلى الجماعة ويشعر بنوع منضيق يحتاج
+
+278
+00:22:39,140 --> 00:22:43,780
+إلى التنفيذ الوجدانييحتاجي للتعبير عن نفسه لأنه
+
+279
+00:22:43,780 --> 00:22:47,800
+بعاني من بعض المشكلات القلق، الطرابات نفسية، قلق،
+
+280
+00:22:47,800 --> 00:22:51,740
+خوف، لغير ذلك الجماعة لو أتاحة لفرصة التعبير
+
+281
+00:22:51,740 --> 00:22:55,900
+والتفريغ هنا يعتبر نوع من الارتياح لهذا الفرد ونوع
+
+282
+00:22:55,900 --> 00:23:00,100
+من العلاج لهذا الفرد ليه؟ لأنه فيها تنفيذ وجداني
+
+283
+00:23:00,100 --> 00:23:04,300
+لسلوك الفرد، بعبر عن مشاعره السلبية، بعبر عن
+
+284
+00:23:04,300 --> 00:23:08,400
+مشاعره الإيجابية أحيانااللي تضفي روح الإيجابية
+
+285
+00:23:08,400 --> 00:23:12,160
+داخل بين أعضاء الجماعة وهكذا، بيشعر الفرد هنا
+
+286
+00:23:12,160 --> 00:23:16,620
+بقيمته، يشعر هنا بنوع من الثقة بالنفس، يشعر الفرد
+
+287
+00:23:16,620 --> 00:23:21,400
+بأنه يعبر الجماعة وسيلة للتعبير فيه من خلالها عن
+
+288
+00:23:21,400 --> 00:23:26,800
+ما يعانيه وعن مشاعره سواء كانت مشاعر سلبية أو
+
+289
+00:23:26,800 --> 00:23:31,180
+مشاعر إيجابيةواضح فهذه فرصة اللي هي أو تأثير
+
+290
+00:23:31,180 --> 00:23:35,220
+الجماعة لسلوك الفرد لأنه بتحلل فرصة للتعبير عن
+
+291
+00:23:35,220 --> 00:23:39,000
+مشاعره الإيجابية أو السلبية داخل الجماعة وبين
+
+292
+00:23:39,000 --> 00:23:49,120
+أعضاء الجماعة في
+
+293
+00:23:49,120 --> 00:23:50,400
+أيضا تأثير آخر
+
+294
+00:23:56,620 --> 00:23:59,840
+الجامعة دايما على مختار الأفراد في مواقع المفادة
+
+295
+00:23:59,840 --> 00:24:03,480
+لغاية اختيار، هانا يعني انه بيفضل أشياء بحسب
+
+296
+00:24:03,480 --> 00:24:07,140
+أولويات أو ترتبات يعني اللي هام فالأقل هامية،
+
+297
+00:24:07,140 --> 00:24:10,560
+دايما بتشتمت الجامعة بفضل أشياءأه كويس يعني هنا
+
+298
+00:24:10,560 --> 00:24:14,580
+الجماعة بتأثر دائما على ما يختاره الأفراد في مواقف
+
+299
+00:24:14,580 --> 00:24:19,340
+مفاضلة فالجماعة .. الجماعة الأهمية بالنسبة لاختيار
+
+300
+00:24:19,340 --> 00:24:24,380
+الفرد لشيء معين أو لموضوع معين بتوقف طبعا على قيمة
+
+301
+00:24:24,380 --> 00:24:31,100
+هذا قيمته ومبادئه المكتسبة طبعا و هكذا فلذلك من
+
+302
+00:24:31,100 --> 00:24:34,340
+هنا بتأثر الجماعة على ما يختاره هذا الفرد في
+
+303
+00:24:34,340 --> 00:24:37,160
+المواقف المختلفة داخل الجماعة
+
+304
+00:24:39,770 --> 00:24:45,430
+طبعا بالنسبة لتأثير هذه الجماعة دائما الفرد أحيانا
+
+305
+00:24:45,430 --> 00:24:49,410
+ممكن يختار بعض المواقف ويعبر عنها ويتحدث عنها
+
+306
+00:24:49,410 --> 00:24:54,710
+فالجماعة هنا ممكن تتقبل ذلك أو قد تعدل من موقف هذا
+
+307
+00:24:54,710 --> 00:24:59,370
+العضو داخل الجماعة بحيث يغير من اتجاهاته، يغير من
+
+308
+00:24:59,370 --> 00:25:04,470
+سلوكه وإلى الأفضل دائما في هذه المواقف التي يعبر
+
+309
+00:25:04,470 --> 00:25:11,490
+عنها الفرد ماذا أيضا؟آية بنت قول الجماعة تأثير
+
+310
+00:25:11,490 --> 00:25:15,030
+مؤكد على سرعة الفرد و دقاته و إنتاجه في العمل آه
+
+311
+00:25:15,030 --> 00:25:19,290
+كويس هذه الجماعة بتأثر على سرعة الفرد و دقاته و
+
+312
+00:25:19,290 --> 00:25:22,590
+إنتاجه في العمل لأن فيها روح مشارك لأن فيها اكتساب
+
+313
+00:25:22,590 --> 00:25:26,990
+خبرات و فيها تفاعل فهذا التفاعل و الخبرات هذه
+
+314
+00:25:26,990 --> 00:25:30,310
+بتعطي .. بيكسبها الفرد من خلال الجماعة هذه بتأثر
+
+315
+00:25:30,310 --> 00:25:34,220
+على إنتاجه في العملتأثر على إنتاجه على زيادة
+
+316
+00:25:34,220 --> 00:25:37,480
+الإنتاج في العمل لأنه بتعلم التفاعل من خلال
+
+317
+00:25:37,480 --> 00:25:41,420
+المواقف المختلفة التي يمر بها من خلال الجماعة وهذه
+
+318
+00:25:41,420 --> 00:25:46,660
+تساعده على النمو والتقدم وأيضا بتساعده على اللي هي
+
+319
+00:25:46,660 --> 00:25:53,560
+الدقة في الإنتاج وفي العملطيب، لسه ما زلنا ايضا
+
+320
+00:25:53,560 --> 00:25:58,660
+بتحدث عن تأثير الجماعة على سلوك الفرد، ماذا ايضا
+
+321
+00:25:58,660 --> 00:26:02,260
+من تأثير الجماعة على سلوك الفرد؟ اه اللي ما
+
+322
+00:26:02,260 --> 00:26:03,920
+اتكلمتش ايه قبل تقولي؟
+
+323
+00:26:10,270 --> 00:26:14,410
+وضع الحدود .. وضع الحدود .. و هذا شيء طيب الجماعة
+
+324
+00:26:14,410 --> 00:26:19,010
+يعني بتضع الحدود لدوافع الفرد طبعا للسلطة والنفوذ
+
+325
+00:26:19,010 --> 00:26:25,030
+و طبعا هذا مهم جدا اللي هو وضع الحدود طبعا الجماعة
+
+326
+00:26:25,030 --> 00:26:29,890
+من تعلمنا في وجود العضو داخل الجماعة دائما في من
+
+327
+00:26:29,890 --> 00:26:35,450
+قبل خصائب ساعد العضو على انه يتفاعلويعبّر عن نفسه
+
+328
+00:26:35,450 --> 00:26:40,270
+مشاعر لكن أحيانا لو تماد في ذلك وزاد عن حده لابد
+
+329
+00:26:40,270 --> 00:26:44,210
+من وضع الحد لسلوك هذا العضو فلذلك وجود العضو داخل
+
+330
+00:26:44,210 --> 00:26:49,710
+الجماعة ممكن أن يتعلم الحدود يجباله حدود معينة في
+
+331
+00:26:49,710 --> 00:26:55,390
+تفاعله واشتراكه مع الجماعة لا يتماد في سلوكه حتى
+
+332
+00:26:55,390 --> 00:26:59,470
+لا يكون يعني يتيح الفرصة للآخرين داخل اللي هو
+
+333
+00:26:59,470 --> 00:27:04,830
+الجماعة فعندما يتحدث لا يتحدث دائماولا يصبح له
+
+334
+00:27:04,830 --> 00:27:08,330
+دائما لابد من وضع الحدود له لو ازداد في تصرفاته
+
+335
+00:27:08,330 --> 00:27:12,690
+تصرف غير لائق مثلا داخل الجماعة فالجماعة ممكن تضع
+
+336
+00:27:12,690 --> 00:27:17,770
+له حدا في تصرفاته بحيث لا يتمادى في تصرفاته الغير
+
+337
+00:27:17,770 --> 00:27:22,930
+مناسبة للجماعة فوضع الحدود أيضا يعني أسلوب مهم جدا
+
+338
+00:27:22,930 --> 00:27:26,790
+في خدمة الجماعة وهذا بتعلم الفرد من خلال وجوده في
+
+339
+00:27:26,790 --> 00:27:30,890
+الجماعةفمن تأثيرات الجماعة على سلوك الفرد أن يضع
+
+340
+00:27:30,890 --> 00:27:36,730
+الفرد حدًا لسلوكه لتصرفاته واضح داخل الجماعة فهذا
+
+341
+00:27:36,730 --> 00:27:40,890
+بالنسبة لهذه النقطة اللي هي الجماعة دائمًا بتضع
+
+342
+00:27:40,890 --> 00:27:46,390
+حدًا لدوافع الفرد وسلوكياته ممكن فرد يتمدى في
+
+343
+00:27:46,390 --> 00:27:51,050
+سلطته، يتمدى في نفوذه، لأ الجماعة ممكن تضع له حد
+
+344
+00:27:51,050 --> 00:27:56,390
+معين واضح؟ وهذا يعني من تأثير الجماعة على سلوك
+
+345
+00:27:56,390 --> 00:28:06,160
+الفردماذا أيضا؟ خلاص نكون بذلك يعني انتهينا من
+
+346
+00:28:06,160 --> 00:28:10,790
+موضوعيناللي هو موضوع الأول تعريف الجماعة وعرفنا
+
+347
+00:28:10,790 --> 00:28:14,730
+وقولنا الجماعة هي ثلاثة أفراد في أكتر بينهما تفاعل
+
+348
+00:28:14,730 --> 00:28:19,330
+اجتماعي وتأثيرات اجتماعية على بعضهم البعض من أجل
+
+349
+00:28:19,330 --> 00:28:24,930
+الوصول إلى هدف الجماعة وأيضا الموضوع الثاني يعني
+
+350
+00:28:24,930 --> 00:28:31,570
+تكلمنا عن تأثير الجماعة على سلوك الفرد واعرفنا أن
+
+351
+00:28:31,570 --> 00:28:36,190
+الجماعة لها تأثيراتدائما على سلوك الفرد بتساعد
+
+352
+00:28:36,190 --> 00:28:42,190
+الفرد على النمو والتقدم وأيضا كذلك الفرد يستطيع أن
+
+353
+00:28:42,190 --> 00:28:46,910
+يؤثر على الجماعة من خلال تفاعله مع الجماعة وعضاء
+
+354
+00:28:46,910 --> 00:28:51,250
+الجماعة في أي سؤال في موضوعنا اليوم، الموضوعات
+
+355
+00:28:51,250 --> 00:28:56,670
+اللي اتكلمنا عنها، التعريف الأهمية الجماعة في سلوك
+
+356
+00:28:56,670 --> 00:28:59,890
+الفرد؟ مافيش
+
+357
+00:29:06,000 --> 00:29:11,400
+طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا
+
+358
+00:29:11,400 --> 00:29:15,780
+ان شاء الله في المحاضرة القادمة إلى أن نلتقي في
+
+359
+00:29:15,780 --> 00:29:19,920
+المحاضرة القادمة لكن مني كل تحية و تقدير والسلام
+
+360
+00:29:19,920 --> 00:29:22,760
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e8ec5f22ab589eae57b69694c320cf2634d4e43d
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4462, "start": 20.84, "end": 44.62, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة الله وبركاته في هذه المحاضرة سنتناول تعريف الجماعة وتأثير الجماعة على سلوك الفرق", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 4724, 8315, 2655, 41950, 6027, 3555, 9307, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 8978, 29538, 9673, 5016, 46958, 25720, 8608, 29399, 8315, 12610, 37279, 16572, 5172, 25724, 15042, 27884, 34683, 10721, 12984, 13546, 25724, 15042, 27884, 15844, 8608, 1211, 2407, 4117, 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"end": 1725.73, "word": " مع", "probability": 0.97607421875}, {"start": 1725.73, "end": 1726.33, "word": " الجماعة", "probability": 0.9886067708333334}, {"start": 1726.33, "end": 1726.91, "word": " وعضاء", "probability": 0.903076171875}, {"start": 1726.91, "end": 1727.59, "word": " الجماعة", "probability": 0.9900716145833334}, {"start": 1727.59, "end": 1728.61, "word": " في", "probability": 0.71240234375}, {"start": 1728.61, "end": 1728.75, "word": " أي", "probability": 0.71826171875}, {"start": 1728.75, "end": 1729.15, "word": " سؤال", "probability": 0.9884440104166666}, {"start": 1729.15, "end": 1729.33, "word": " في", "probability": 0.9833984375}, {"start": 1729.33, "end": 1729.77, "word": " موضوعنا", "probability": 0.9966796875}, {"start": 1729.77, "end": 1730.85, "word": " اليوم،", "probability": 0.7325439453125}, {"start": 1730.85, "end": 1731.25, "word": " الموضوعات", "probability": 0.98876953125}, {"start": 1731.25, "end": 1731.35, "word": " اللي", "probability": 0.94189453125}, {"start": 1731.35, "end": 1731.79, "word": " اتكلمنا", "probability": 0.91240234375}, {"start": 1731.79, "end": 1732.11, "word": " عنها،", "probability": 0.8828125}, {"start": 1732.11, "end": 1732.61, "word": " التعريف", "probability": 0.9129638671875}, {"start": 1732.61, "end": 1733.59, "word": " الأهمية", "probability": 0.7657063802083334}, {"start": 1733.59, "end": 1734.99, "word": " الجماعة", "probability": 0.9454752604166666}, {"start": 1734.99, "end": 1735.45, "word": " في", "probability": 0.9638671875}, {"start": 1735.45, "end": 1736.67, "word": " سلوك", "probability": 0.98828125}, {"start": 1736.67, "end": 1738.17, "word": " الفرد؟", "probability": 0.900634765625}, {"start": 1738.17, "end": 1739.89, "word": " مافيش", "probability": 0.8255208333333334}], "temperature": 1.0}, {"id": 76, "seek": 176276, "start": 1746.0, "end": 1762.76, "text": "طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا ان شاء الله في المحاضرة القادمة إلى أن نلتقي في المحاضرة القادمة لكن مني كل تحية و تقدير والسلام عليكم ورحمة الله وبركاته", "tokens": [9566, 1829, 3555, 30731, 34105, 8717, 1863, 3224, 1829, 29538, 9673, 5016, 46958, 25720, 15844, 5551, 42213, 13672, 4587, 16606, 4724, 4117, 8315, 16472, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 30731, 14739, 8717, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 19452, 9154, 1829, 28242, 6055, 5016, 10632, 4032, 6055, 28543, 13546, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09496753053231673, "compression_ratio": 1.901840490797546, "no_speech_prob": 2.86102294921875e-06, "words": [{"start": 1745.9999999999998, "end": 1746.9199999999998, "word": "طيب", "probability": 0.9920247395833334}, {"start": 1746.9199999999998, "end": 1747.84, "word": " إلى", "probability": 0.435546875}, {"start": 1747.84, "end": 1748.16, "word": " هنا", "probability": 0.98779296875}, {"start": 1748.16, "end": 1748.72, "word": " ننهي", "probability": 0.987548828125}, {"start": 1748.72, "end": 1749.02, "word": " هذه", "probability": 0.9921875}, {"start": 1749.02, "end": 1749.74, "word": " المحاضرة", "probability": 0.9857177734375}, {"start": 1749.74, "end": 1750.16, "word": " على", "probability": 0.77490234375}, {"start": 1750.16, "end": 1750.5, "word": " أمل", "probability": 0.935791015625}, {"start": 1750.5, "end": 1750.96, "word": " اللقاء", "probability": 0.9959309895833334}, {"start": 1750.96, "end": 1751.4, "word": " بكنا", "probability": 0.7666015625}, {"start": 1751.4, "end": 1751.6, "word": " ان", "probability": 0.5498046875}, {"start": 1751.6, "end": 1751.84, "word": " شاء", "probability": 0.990478515625}, {"start": 1751.84, "end": 1752.18, "word": " الله", "probability": 0.94287109375}, {"start": 1752.18, "end": 1752.82, "word": " في", "probability": 0.94677734375}, {"start": 1752.82, "end": 1753.5, "word": " المحاضرة", "probability": 0.9918212890625}, {"start": 1753.5, "end": 1754.14, "word": " القادمة", "probability": 0.9928385416666666}, {"start": 1754.14, "end": 1754.42, "word": " إلى", "probability": 0.7822265625}, {"start": 1754.42, "end": 1754.6, "word": " أن", "probability": 0.80517578125}, {"start": 1754.6, "end": 1755.1, "word": " نلتقي", "probability": 0.975341796875}, {"start": 1755.1, "end": 1755.78, "word": " في", "probability": 0.9697265625}, {"start": 1755.78, "end": 1756.32, "word": " المحاضرة", "probability": 0.996337890625}, {"start": 1756.32, "end": 1756.84, "word": " القادمة", "probability": 0.9951171875}, {"start": 1756.84, "end": 1757.22, "word": " لكن", "probability": 0.63818359375}, {"start": 1757.22, "end": 1757.6, "word": " مني", "probability": 0.892333984375}, {"start": 1757.6, "end": 1757.78, "word": " كل", "probability": 0.95947265625}, {"start": 1757.78, "end": 1758.24, "word": " تحية", "probability": 0.9591471354166666}, {"start": 1758.24, "end": 1758.48, "word": " و", "probability": 0.66943359375}, {"start": 1758.48, "end": 1759.06, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..168964d76b305abb30adede833efd7dc206dfe19
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/PuZq4nz81rs_raw.srt
@@ -0,0 +1,1440 @@
+1
+00:00:20,840 --> 00:00:24,140
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,140 --> 00:00:28,240
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,240 --> 00:00:32,880
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:32,880 --> 00:00:41,340
+الله وبركاته في هذه المحاضرة سنتناول تعريف الجماعة
+
+5
+00:00:41,340 --> 00:00:44,620
+وتأثير الجماعة على سلوك الفرق
+
+6
+00:00:49,710 --> 00:00:54,450
+طبعا بالنسبة لمفهوم الجماعة نحن نعيش في جماعة
+
+7
+00:00:54,450 --> 00:01:00,910
+الأسرة جماعة ويولد الفرد في جماعةوكذلك عندما يكبر
+
+8
+00:01:00,910 --> 00:01:06,470
+هذا الفرد ينتقل إلى مؤسسات المجتمع، رياض الأطفال،
+
+9
+00:01:06,470 --> 00:01:10,870
+وفي رياض الأطفال هناك جامعات، وكذلك المدرسة، تعليم
+
+10
+00:01:10,870 --> 00:01:15,770
+العام، هناك جماعات الفصول وجماعات النشاط، وكذلك
+
+11
+00:01:15,770 --> 00:01:20,150
+الإنسان عندما ينتقل إلى مجال العمل، أيضًا هناك
+
+12
+00:01:20,150 --> 00:01:26,440
+جماعات العملالجماعات التي تشكل في مؤسسات اجتماعية
+
+13
+00:01:26,440 --> 00:01:31,860
+لشغل وقت الفراغ ولموارثة الأنشطة المختلفة فلذلك
+
+14
+00:01:31,860 --> 00:01:37,940
+الفرد يولد في جماعة وينتمي إلى جماعة ويتطور نموه
+
+15
+00:01:37,940 --> 00:01:43,100
+ويتطور يعني انتسابه للجماعة في المراحل العمرية
+
+16
+00:01:43,100 --> 00:01:47,460
+المختلفة من مرحلة الطفولة إلى مرحلة الشباب إلى
+
+17
+00:01:47,460 --> 00:01:51,520
+مرحلة الشيقوقة والانسان يعيش في جماعة
+
+18
+00:02:00,090 --> 00:02:06,690
+بالنسبة طبعا الجماعة كمفهوم هي تتكون من عدد من
+
+19
+00:02:06,690 --> 00:02:12,030
+الأفراد ولذلك نحن عندما نقول اثنان اثنان مثنى اذا
+
+20
+00:02:12,030 --> 00:02:16,590
+الجماعة اثنان هذه لا تشكل جماعة الجماعة في اللغة
+
+21
+00:02:16,590 --> 00:02:23,210
+العربية هي ثلاثة فاكثرثلاثة أفراد فأكثر هذه
+
+22
+00:02:23,210 --> 00:02:27,870
+الجماعة ولكن أحيانا الجامع في اللغة الأجنبية لما
+
+23
+00:02:27,870 --> 00:02:33,770
+نقول مثلا girl بنت بنقول two girls خلاص جمع إذا
+
+24
+00:02:33,770 --> 00:02:38,990
+هنا بنجمع أه يجمع الأثنان أكثر من واحد يجمع لكن في
+
+25
+00:02:38,990 --> 00:02:43,580
+اللغة العربية الجمع هو من ثلاثةأما الإثنان مثنى و
+
+26
+00:02:43,580 --> 00:02:49,320
+هكذا فلذلك يعني الجماعة عندنا في اللغة العربية هي
+
+27
+00:02:49,320 --> 00:02:54,680
+ثلاث أفراد فأكثر وأحيانا يعني ممكن تكون الأسرة
+
+28
+00:02:54,680 --> 00:03:00,540
+الزوج والزوجة يشكلون جماعةلو أخدنا على حسب المفهوم
+
+29
+00:03:00,540 --> 00:03:06,720
+الأجنبي two girls, two men, two boys و هكذا فلذلك
+
+30
+00:03:06,720 --> 00:03:14,000
+من هنا جمع تعتبر فالجماعة تتكون من أفراد هناخد
+
+31
+00:03:14,000 --> 00:03:17,320
+المفاهيم هذه كلها و ندرسها لغاية ما نصل إلى مفهوم
+
+32
+00:03:17,320 --> 00:03:24,540
+مواحد لتعريف الجماعة طيب في عندنا مشكلة
+
+33
+00:03:26,310 --> 00:03:29,130
+أو ظهرت المشكلة الأولى عندنا في العلاقة بين الفرد
+
+34
+00:03:29,130 --> 00:03:34,610
+والجماعة أيهما أهم بالنسبة لكيان الآخر؟ هل الفرد
+
+35
+00:03:34,610 --> 00:03:39,590
+أهم للجماعة أم الجماعة أهم للفرد؟ مجرد سؤال نطرحه
+
+36
+00:03:39,590 --> 00:03:44,870
+أيهما أهم للآخر؟ الفرد أم الجماعة؟ الفرد أهم
+
+37
+00:03:44,870 --> 00:03:48,880
+للجماعة أم الجماعة أهم للفرد؟أه مين تجاوب؟ أيه يا
+
+38
+00:03:48,880 --> 00:03:51,360
+بنتي؟ تجاوب إن أن الفرد أهم من الجماعة أو الجماعة
+
+39
+00:03:51,360 --> 00:03:53,500
+أهم من الفرد يتكوّن من الفرد بعد لكن هم الاثنين
+
+40
+00:03:53,500 --> 00:03:56,320
+بيكملوا ضعف .. بتكوّن .. أه لأن الفرد يتكوّن من
+
+41
+00:03:56,320 --> 00:03:58,260
+الجماعة و الجماعة تتكوّن من الفرد .. الجماعة
+
+42
+00:03:58,260 --> 00:04:00,700
+تتكوّن من أفراد .. أه صح .. و الفرد يكوّن من
+
+43
+00:04:00,700 --> 00:04:04,260
+الجماعة .. و الفرد يبقى عضه في جماعة يكوّن الجماعة
+
+44
+00:04:04,260 --> 00:04:08,260
+.. مجموعة الأفراد يشكلوا لنا جماعة .. اذا من هنا
+
+45
+00:04:08,260 --> 00:04:15,750
+البعض يرى أن الجماعة تتكوّن من أفرادو أيضًا للفرد
+
+46
+00:04:15,750 --> 00:04:22,750
+أهمية، أهمية يعني سابقة للفرد عن أهمية الجماعة، إذ
+
+47
+00:04:22,750 --> 00:04:28,870
+لو لا الفرد لما وجدت الجماعةأيضًا بترتب على إعطاء
+
+48
+00:04:28,870 --> 00:04:32,770
+الفرد أهمية فوق أهمية الجماعة اللي هي سيادة حقوق
+
+49
+00:04:32,770 --> 00:04:37,490
+الأفراد، مما يؤدي إلى الفوضى أحيانًا أو أي أن
+
+50
+00:04:37,490 --> 00:04:41,350
+المغالافة حقوق الفرد كفرد دون أي اعتبار لحقوق
+
+51
+00:04:41,350 --> 00:04:46,810
+الجماعة بؤدى إلى الفوضى، واضح؟ مش بس حق الفرد،
+
+52
+00:04:46,810 --> 00:04:51,730
+برضه في الجماعة لها حقوقفي رأي آخر بؤمن بأن الفرد
+
+53
+00:04:51,730 --> 00:04:56,190
+قيمة ثانوية، رأي آخر الفرد له قيمة ثانوية بالنسبة
+
+54
+00:04:56,190 --> 00:04:59,730
+لقيمة الجماعة وأن الفرد يستمت قيمته من قيمة
+
+55
+00:04:59,730 --> 00:05:04,920
+الجماعةوهذا طبعاً أدى إلى الأخذ بنظرية تقديم
+
+56
+00:05:04,920 --> 00:05:10,140
+الجماعة على الفرد إلى شيوع النظم الاجتماعية
+
+57
+00:05:10,140 --> 00:05:14,360
+الاستبدادية اللي هو اللي هي النظم الاشتراكية
+
+58
+00:05:14,360 --> 00:05:20,020
+أحياناً ولذلك اللي بفضله الجماعة على الفرد واضح أن
+
+59
+00:05:20,020 --> 00:05:23,540
+تقديم الجماعة على مصلحة الجماعة على مصلحة الفرد
+
+60
+00:05:23,540 --> 00:05:27,600
+طيب
+
+61
+00:05:27,600 --> 00:05:31,400
+طبعاً
+
+62
+00:05:32,790 --> 00:05:39,490
+بعد ذلك في عندنا رأي ثالث رأي ثالث ما هو الرأي هذا
+
+63
+00:05:39,490 --> 00:05:43,150
+الثالث؟ بيرى بأن المساواة بين أهمية الفرد وأهمية
+
+64
+00:05:43,150 --> 00:05:48,790
+الجماعة فالجماعة تتكون من أفراد والفرد بيشتق
+
+65
+00:05:48,790 --> 00:05:54,230
+أهميته وجزء كبير من كيانه من انتمائه إلى الجماعة
+
+66
+00:05:54,230 --> 00:05:58,470
+وهذا هو أساس فكرة النظم الديمقراطية الحديثة أن
+
+67
+00:05:58,470 --> 00:06:03,160
+المساواة بين أهمية الفرد وأهمية الجماعةالجماعة
+
+68
+00:06:03,160 --> 00:06:08,060
+يعني لابد يكون أهمية للفرد وأهمية للجماعة لا نفضل
+
+69
+00:06:08,060 --> 00:06:11,460
+مصلحة الفرد على مصلحة الجماعة ولا مصلحة الجماعة
+
+70
+00:06:11,460 --> 00:06:15,920
+على مصلحة الفرد وإنما لابد يكون هناك توازن بين
+
+71
+00:06:15,920 --> 00:06:22,320
+أهمية الفرد وأهمية الجماعة وهذه طبعا هي أساس فكرة
+
+72
+00:06:22,320 --> 00:06:25,740
+النظم الديمقراطية في العالم اللي هي المساواة بين
+
+73
+00:06:25,740 --> 00:06:30,230
+أهمية الفرد وأهمية الجماعةفالعدل والمساواة بين
+
+74
+00:06:30,230 --> 00:06:34,710
+حقوق الفرد وحقوق الجماعة كجماعة بيؤدي إلى ماذا؟
+
+75
+00:06:34,710 --> 00:06:39,170
+إلى الديمقراطية الديمقراطية اللي هي أهمية الفرد
+
+76
+00:06:39,170 --> 00:06:40,850
+وأهمية الجماعة
+
+77
+00:06:43,210 --> 00:06:47,430
+طبعا هنا في margaret mead عالمة anthropology هذه
+
+78
+00:06:47,430 --> 00:06:54,150
+أمريكانية ولها دراسات في المجتمعات البداية فهنا
+
+79
+00:06:54,150 --> 00:07:00,110
+طبعا margaret mead يعني شبهت العلاقة أو الصلة بين
+
+80
+00:07:00,110 --> 00:07:04,010
+الفرد والجماعة زي البيضة و الدجاجة أيهما قبل
+
+81
+00:07:04,010 --> 00:07:08,490
+الدجاجة او البيضة؟البيضة من الدجاجة كيف؟ جانب
+
+82
+00:07:08,490 --> 00:07:12,950
+فلسفي يعنيها بعض بدون البيضة و بعض بدون الدجاجة
+
+83
+00:07:12,950 --> 00:07:17,610
+المهم فلذلك العلاقة ما بين الفرد شبهتها بالعلاقة
+
+84
+00:07:17,610 --> 00:07:23,050
+ما بين .. العلاقة بين الفرد و الجماعة كعلاقة بين
+
+85
+00:07:23,050 --> 00:07:33,330
+..بيضة .. بيضة .. بيضة .. بيضة .. بيضة
+
+86
+00:07:33,330 --> 00:07:42,390
+.. بيضة .. بيضة .. بيضة
+
+87
+00:07:42,390 --> 00:07:47,540
+..طيب، ماشي، ماشي، ماشي، ونفس الشيء الأفراد برضه
+
+88
+00:07:47,540 --> 00:07:51,000
+لهم فوائد، الفرد لهم فائدة، اه و الجماعة لها
+
+89
+00:07:51,000 --> 00:07:56,480
+فائدة، فالفرد مهم للجماعة و الجماعة مهمة للفرد زي
+
+90
+00:07:56,480 --> 00:08:00,060
+البيضة مهمة للدجاجة و الدجاجة مهمة تنتج لنا البيض
+
+91
+00:08:00,060 --> 00:08:06,760
+و البيض أيضا بينتج لنا الدجاجة و هكذا، واضح؟ فلذلك
+
+92
+00:08:06,760 --> 00:08:10,480
+.. و
+
+93
+00:08:10,480 --> 00:08:11,220
+هكذا، طيب
+
+94
+00:08:17,070 --> 00:08:17,370
+Yes
+
+95
+00:08:26,270 --> 00:08:30,310
+ارجعت يا أستاذ للبيضة والدجاجة ليش؟ ارجعت للبيضة
+
+96
+00:08:30,310 --> 00:08:34,370
+والدجاجة لأ ما خلصنا خلاص خلاص المفهوم هذا ما احنا
+
+97
+00:08:34,370 --> 00:08:38,170
+شبهناها البيضة والدجاجة والدجاجة والبيضة زي أهمية
+
+98
+00:08:38,170 --> 00:08:43,150
+الفرد للجماعة والجماعة للفرد زي أهمية البيضة
+
+99
+00:08:43,150 --> 00:08:47,610
+للدجاجة والدجاجة للبيضة وكذا تنتج لنا البيضة طيب
+
+100
+00:08:47,610 --> 00:08:52,290
+خلاص التعريف الجماعة بأن الجماعة تتكون من ثلاثة
+
+101
+00:08:52,290 --> 00:09:00,080
+أفراد فأكثرثلاثة أفراد فأكثر بينهم علاقة وادية حيث
+
+102
+00:09:00,080 --> 00:09:05,640
+يوجد تأثير قوي متبادل بين الأفراد ونشاط انفعالي
+
+103
+00:09:05,640 --> 00:09:09,660
+مباشر طويل الأمد بين الأفراد الذين يكونونها
+
+104
+00:09:09,660 --> 00:09:15,920
+يكونوها ونتيجة لذلك يعني تتعدى لشخصية كل عضو في
+
+105
+00:09:15,920 --> 00:09:20,360
+الجماعة فلذلك الجماعة هي عبارة عن ثلاثة أفراد
+
+106
+00:09:20,360 --> 00:09:25,480
+فأكثر بينهم تفاعلبينهم تأثير كل منهم يؤثر على
+
+107
+00:09:25,480 --> 00:09:32,840
+الآخر ومن هذا المنطلق هو هذا تعريف الجماعة طبعا
+
+108
+00:09:32,840 --> 00:09:36,580
+تتعدى لشخصية كل عضو نتيجة ماذا التفاعل ما بين
+
+109
+00:09:36,580 --> 00:09:43,300
+الأعضاء داخل الجماعة كلما زاد حجم الجماعة كلما
+
+110
+00:09:43,300 --> 00:09:49,170
+زادت التفاعل بين أعضاء الجماعةكلما زادة حجم
+
+111
+00:09:49,170 --> 00:09:54,550
+الجماعة من حيث عددها بزيد التفاعل بين أعضاء
+
+112
+00:09:54,550 --> 00:10:00,150
+الجماعة وهكذا زي المتوالية الهندسية يعني وفق
+
+113
+00:10:00,150 --> 00:10:03,510
+المتوالية الهندسية كلما زادت الأعضاء كلما زادت
+
+114
+00:10:03,510 --> 00:10:07,450
+التفاعل كلما قلت الأعضاء كلما قلت التفاعل بين
+
+115
+00:10:07,450 --> 00:10:13,590
+أعضاء الجماعة وهكذاطبعا هنا أيضا بزيد احتمال ظهور
+
+116
+00:10:13,590 --> 00:10:17,490
+المشكلات في الجماعة نتيجة لزيادة أعداد الجماعة
+
+117
+00:10:17,490 --> 00:10:21,510
+ولذلك الأسرة عندما تكون اثنين يعني مافيش مشكلات
+
+118
+00:10:21,510 --> 00:10:24,930
+قليلة بينهم بعد ذلك بيجي المولود الأول اه تبدأ
+
+119
+00:10:24,930 --> 00:10:28,750
+المشاكل المولود الثاني الثالث الرابع الخامس تكثر
+
+120
+00:10:28,750 --> 00:10:33,130
+هكذا وكذلك الجماعة عندما يكون عددها بسيطيعني
+
+121
+00:10:33,130 --> 00:10:37,470
+مشكلات بسيطة لكن عندما يزداد العدد المشكلات .. اه
+
+122
+00:10:37,470 --> 00:10:41,470
+بتكتر العشيرات داخل الجماعة والمشكلات داخل الجماعة
+
+123
+00:10:41,470 --> 00:10:45,410
+فلذلك من هنا كل ما زادة حجم الجماعة كل ما زادت
+
+124
+00:10:45,410 --> 00:10:50,050
+مشكلتها وكل ما قلت حجم الجماعة كل ما قلت .. قلت
+
+125
+00:10:50,050 --> 00:10:57,820
+مشكلتها وها كده واضح؟ هذه اللي هي بالنسبة للجماعةو
+
+126
+00:10:57,820 --> 00:11:01,840
+في رسم عندنا بيوضح لنا وين فالرسم هذه في جماعة هل
+
+127
+00:11:01,840 --> 00:11:06,140
+الجماعة هنا في با ام الجماعة في ألف ألف طبعا لماذا
+
+128
+00:11:06,140 --> 00:11:10,720
+طيب في ألف لأنها مفصلين ليش لأن في علاقات في
+
+129
+00:11:10,720 --> 00:11:16,280
+نشاطات في تفاعل تفاعل ناتج عن النشاط و ناتج عن
+
+130
+00:11:16,280 --> 00:11:20,200
+التأثيرات المتبادلة ما بين الأعضاء داخل الجماعة
+
+131
+00:11:20,200 --> 00:11:24,340
+لكن هنا لما نكون جماعة لكن متفرقة كل عضل واحدة هل
+
+132
+00:11:24,340 --> 00:11:28,800
+بيشكلوا جماعة ليه يشكلون جماعةولو العدد موجود لكن
+
+133
+00:11:28,800 --> 00:11:34,100
+مافيش جماعة فالجماعة تتشكل بالعدد زائد التفاعل
+
+134
+00:11:34,880 --> 00:11:38,480
+فمبدأ التفاعل مهم جدا لعضاء الجماعة التأثيرات
+
+135
+00:11:38,480 --> 00:11:41,580
+المتبادلة وممارسة الأنشطة المتبادلة هي اللي بتعمل
+
+136
+00:11:41,580 --> 00:11:45,520
+ترابط وتماسك بين عضاء الجماعة فلذلك من هنا الجماعة
+
+137
+00:11:45,520 --> 00:11:50,460
+بتبقى لها هدف الجماعة اللي لها هدف بتسعى لتحقيق
+
+138
+00:11:50,460 --> 00:11:55,340
+الهدف عن طريق ممارسة كل ما يلزم من أنشطة وغير ذلك
+
+139
+00:11:55,340 --> 00:11:59,860
+للوصول إلى الهدف هذه جماعة تفاعل بينها لكن الجماعة
+
+140
+00:11:59,860 --> 00:12:05,110
+اللي ما لها هدف ليست جماعة مافيش تفاعل بينهملا
+
+141
+00:12:05,110 --> 00:12:08,510
+يوجد تفاعل، يوجد أفراد، لكن لا يوجد تفاعل، لا يوجد
+
+142
+00:12:08,510 --> 00:12:12,190
+تثيرات متبادلة بينهم، لا يوجد لهم هدف، إذا هذه
+
+143
+00:12:12,190 --> 00:12:16,530
+ليست جماعة، لكن الجماعة هنا في هذا الشكل لأن
+
+144
+00:12:16,530 --> 00:12:20,090
+الجماعة كلها تتفاعل مع بعضها البعض الأعضاء من أجل
+
+145
+00:12:20,090 --> 00:12:24,970
+ماذا؟ الوصول إلى هدف الجماعة، الوصول إلى هدف
+
+146
+00:12:24,970 --> 00:12:31,460
+الجماعة، أي أن كانت هذه الجماعة، واضح؟أظن بهذا
+
+147
+00:12:31,460 --> 00:12:36,260
+الشكل نجب أفهمها فلذلك هنا المجموعة هذه ألف هذه
+
+148
+00:12:36,260 --> 00:12:39,360
+مجموعة من الأفراد بيكونوا جماعة لماذا؟ لأنهم
+
+149
+00:12:39,360 --> 00:12:43,300
+بتفاعلوا مع بعضهم البعض من أجل وصول هدف الجماعة
+
+150
+00:12:43,300 --> 00:12:48,940
+هنا هذه بتتكون من يعني مجموعة من الأفراد لكن لا
+
+151
+00:12:48,940 --> 00:12:53,120
+يشكلون جماعة لماذا؟ لأنهم ليس لهم هدف ولا يوجد
+
+152
+00:12:53,120 --> 00:12:58,580
+بينهم تفاعل و هكذا افهمنا مفهوم الجماعة و تعريف
+
+153
+00:12:58,580 --> 00:12:59,380
+الجماعة؟
+
+154
+00:13:03,660 --> 00:13:07,940
+نأتي إلى الموضوع الثاني وهو بدنا نعرف كيف تأثير
+
+155
+00:13:07,940 --> 00:13:11,660
+الجماعة على سلوك الفرد، الآن خلصنا من مفهوم
+
+156
+00:13:11,660 --> 00:13:15,460
+الجماعة، بدنا نصل إلى تأثير الجماعة على سلوك
+
+157
+00:13:15,460 --> 00:13:23,340
+الفرد، هل الجماعة تؤثر على سلوك الفرد؟ وكيف؟ كيف
+
+158
+00:13:23,340 --> 00:13:32,060
+تؤثر على سلوك الفرد؟ كويس،
+
+159
+00:13:32,060 --> 00:13:37,470
+يعني أول شيءالجماعة تستطيع أن تؤثر على سلوك الفرد
+
+160
+00:13:37,470 --> 00:13:40,970
+وفي نفس الوقت الفرد يستطيع أن يؤثر على الجماعة
+
+161
+00:13:40,970 --> 00:13:44,770
+فلذلك العلاقة المتبادلة بما نعرف منذ البداية في
+
+162
+00:13:44,770 --> 00:13:50,390
+علاقة متبادلة أن الجماعة تؤثر على سلوك الفردوتغير
+
+163
+00:13:50,390 --> 00:13:55,810
+من سلوكه وأنماط سلوكه وفي نفس الوقت الفرد يؤثر على
+
+164
+00:13:55,810 --> 00:13:59,870
+الجماعة أيضًا ويستطيع أن يؤثر فيها من خلال تفاعله
+
+165
+00:13:59,870 --> 00:14:05,290
+مع أعضاء الجماعة فلذلك التأثير متبادل ما بين الفرد
+
+166
+00:14:05,290 --> 00:14:09,950
+وما بين الجماعة تأثر ويؤثر أه فإن إحنا الآن في هذا
+
+167
+00:14:09,950 --> 00:14:13,890
+الموضوع بندنعرف تأثير الجماعة على سلوك الفرد هل
+
+168
+00:14:13,890 --> 00:14:19,240
+الجماعة تؤثر على سلوك الفرد؟ نعمطبعا سلوك الفرد
+
+169
+00:14:19,240 --> 00:14:23,460
+بتأثر بالجماعات اللي بينتمي إليها زي جماعة الأسرة،
+
+170
+00:14:23,460 --> 00:14:27,880
+جماعة اللاعب، جماعة المدرسة، جماعة الجامعة، جماعة
+
+171
+00:14:27,880 --> 00:14:31,220
+العمل المهني، جماعة النشاط في المؤسسات، في
+
+172
+00:14:31,220 --> 00:14:36,920
+الأندية، و هكذا، هذه جماعات أو جماعة المسجد إذا
+
+173
+00:14:36,920 --> 00:14:42,060
+كان هناك نشاط ديني نشاط اجتماعي نشاط و هكذاإذا هذه
+
+174
+00:14:42,060 --> 00:14:46,480
+جماعات بتأثر بيها الفرد فلذلك من هنا الفرد بتأثر
+
+175
+00:14:46,480 --> 00:14:50,460
+بالجماعات اللتي ينتمي إليها .. بالجماعات اللتي
+
+176
+00:14:50,460 --> 00:14:55,060
+ينتمي إليها طيب
+
+177
+00:14:55,060 --> 00:14:57,560
+طبعا
+
+178
+00:14:59,320 --> 00:15:05,800
+في عندنا يعني ممكن نحصر النقاط اللي يعني بتبين لنا
+
+179
+00:15:05,800 --> 00:15:09,360
+أو بتساعدنا احنا كخصائصين اجتماعيين في فهم التأثير
+
+180
+00:15:09,360 --> 00:15:13,960
+الـ Psychology للجماعات أولا بتأثر تعليم الأفراد
+
+181
+00:15:13,960 --> 00:15:18,120
+بتأثير الجماعة على السلوك الفرد من حيث ماذا؟ من
+
+182
+00:15:18,120 --> 00:15:23,880
+حيث التعليم، تعليم الأفراد، وهكذا، والسرعة في
+
+183
+00:15:23,880 --> 00:15:30,380
+التعليموأيضًا كلما ازداد اشتراكهم في الحياة
+
+184
+00:15:30,380 --> 00:15:35,700
+الجماعية كلما ازدادت خبراتهم ومعلوماتهم وهكذا إذا
+
+185
+00:15:35,700 --> 00:15:39,360
+الأول تأثير من تأثير الجماعة على سلوك الفرد هي
+
+186
+00:15:39,360 --> 00:15:44,420
+اكتساب الخبرات والمعارف والمعلومات من خلال الجماعة
+
+187
+00:15:44,930 --> 00:15:49,270
+واضح؟ هذه النقطة الأولى. النقطة الثانية، ماذا أيضا
+
+188
+00:15:49,270 --> 00:15:54,870
+من تأثير الجماعة على السلوك الفرد؟ وماذا أيضا؟
+
+189
+00:15:54,870 --> 00:15:56,430
+ايوة بنت قولي
+
+190
+00:16:01,420 --> 00:16:05,040
+هم لما يحلوا مشكلة أو يتوصلوا لحل المشكلة معينة
+
+191
+00:16:05,040 --> 00:16:07,480
+يكون فيك الواحد يقوله رأي مختلف عن التاني، يعني
+
+192
+00:16:07,480 --> 00:16:10,220
+يساعدوا انهم يتقلوا اتجاه واحد او فيك الواحد
+
+193
+00:16:10,220 --> 00:16:14,760
+يتوصلوا فيه لحل المشكلة يعني التأثير الجماعة على
+
+194
+00:16:14,760 --> 00:16:17,880
+سلوك الفرد الناحية الثانية اللي هي اتجاهات
+
+195
+00:16:17,880 --> 00:16:22,720
+والتأثير على اتجاهات الأفراد تستطيع الجماعة ان
+
+196
+00:16:22,720 --> 00:16:28,230
+تؤثر على اتجاهات الأفرادسواء الاتجاهات الإيجابية
+
+197
+00:16:28,230 --> 00:16:32,790
+يعني فلذلك دائما الجماعة بتكون وسيلة للناحية
+
+198
+00:16:32,790 --> 00:16:35,750
+الإيجابية اللي هي التأثير الإيجابي على سلوك
+
+199
+00:16:35,750 --> 00:16:40,450
+الأفراد فلذلك يعني من تأثير الجماعة اللي هو تكوين
+
+200
+00:16:40,450 --> 00:16:48,010
+اتجاهات الفرد بتتكون الاتجاهات دائماأيضًا و لذلك
+
+201
+00:16:48,010 --> 00:16:50,630
+حسب المواقف الاجتماعية اللى بتمر بيها الجماعة من
+
+202
+00:16:50,630 --> 00:16:54,350
+خلال تفاعلها من خلال ممارساتها للأنشطة المختلفة و
+
+203
+00:16:54,350 --> 00:16:58,570
+غير ذلك هنا بتتشكل اتجاهات معينة هذه الاتجاهات من
+
+204
+00:16:58,570 --> 00:17:02,410
+خلال الجماعة تستطيع أن تؤثر على الفرد و على
+
+205
+00:17:02,410 --> 00:17:03,830
+سلوكيات الفرد
+
+206
+00:17:11,820 --> 00:17:16,080
+طبعا هنا ممكن نتنبأ بسلوك الفرد في المستقبل نتيجة
+
+207
+00:17:16,080 --> 00:17:20,600
+انه اكتسب اتجاهات معينة فماذا سيتصرف هذا الفرد لو
+
+208
+00:17:20,600 --> 00:17:24,580
+مرت معاه مثل هذه المواقف بتكون عنده خبرات معينة
+
+209
+00:17:24,580 --> 00:17:27,740
+اتجاهات معينة يستطيع ان يتصرف في المواقف
+
+210
+00:17:27,740 --> 00:17:31,460
+الاجتماعية المختلفة بتكون لديه القدرة على التصرف
+
+211
+00:17:31,460 --> 00:17:36,060
+في المواقف الاجتماعية التي مر بها وين داخل الجماعة
+
+212
+00:17:36,060 --> 00:17:40,120
+و هكذاطيب، هذا أيضًا من تأثير الجماعة على سلوك
+
+213
+00:17:40,120 --> 00:17:43,260
+الفرد، اللي هي الاتجاهات، ماذا أيضًا من تأثير
+
+214
+00:17:43,260 --> 00:17:47,420
+الجماعة على سلوك الفرد؟ آه التأثير الآخر، أيوة يا
+
+215
+00:17:47,420 --> 00:17:51,080
+بنتي؟ تؤثر الجماعة على درجة طموح الفرد وكفاحه،
+
+216
+00:17:51,080 --> 00:17:53,700
+فهدف الفرد تعتبط كتير على مستويات الجماعة اللي
+
+217
+00:17:53,700 --> 00:17:58,620
+ينتبه إليها، كمان إنه الفرد مثلًا يسعى لتحقيق هدف،
+
+218
+00:17:58,620 --> 00:18:02,290
+كمان لدارك يسعى لتحقيق هدفه مع الجماعةهدف الفرد مع
+
+219
+00:18:02,290 --> 00:18:05,350
+الجماعة؟ كويس يعني الوصول الى تحقيق الأهداف
+
+220
+00:18:05,350 --> 00:18:12,070
+فالجماعة بتأثر على درجة طموح الفرد وكفاحه فاهداف
+
+221
+00:18:12,070 --> 00:18:18,370
+الفرد تعتمد على ماذا؟ على مستويات
+
+222
+00:18:18,370 --> 00:18:20,050
+الجماعات اللي بنتمي اليها
+
+223
+00:18:22,820 --> 00:18:26,980
+فأيضًا تحقيق هذه الأهداف مرتبط بماذا؟ بطريقة
+
+224
+00:18:26,980 --> 00:18:31,960
+تتخذها الجماعة في تحقيق أهدافها فلذلك من هنا من
+
+225
+00:18:31,960 --> 00:18:35,940
+تأثير الجماعة لسلوك الفرد أن الجماعة تؤثر على طموح
+
+226
+00:18:35,940 --> 00:18:40,640
+الفرد والوصول إلى تحقيق أهدافه من خلال تفاعله مع
+
+227
+00:18:40,640 --> 00:18:46,800
+أفراد الجماعة واضح؟ طيب ماذا أيضًا؟
+
+228
+00:18:48,330 --> 00:18:51,950
+من فوائد الجماعة أو من تأثير الجماعة على سلوك
+
+229
+00:18:51,950 --> 00:18:54,370
+الفرد؟ أيوة يا بنت اقولي
+
+230
+00:19:01,050 --> 00:19:05,270
+كويس الجماعة لها تأثير على تغيير العدات من عدات
+
+231
+00:19:05,270 --> 00:19:10,170
+سيئة إلى عدات حسنة وإيجابية من خلال ممارسة العنشطة
+
+232
+00:19:10,170 --> 00:19:14,390
+داخل الجماعة لأنه قلنا النشاط وسيلة وليس غاية
+
+233
+00:19:14,390 --> 00:19:20,450
+وسيلة لماذا؟ لإيجاد قيم وعدات وتقاليد إيجابية داخل
+
+234
+00:19:20,450 --> 00:19:25,290
+الجماعةفلذلك من وجد هذه العادات الحسنة السليمة
+
+235
+00:19:25,290 --> 00:19:30,290
+فلذلك من تأثير الجماعة على سلوك الفرد اكتساب القيم
+
+236
+00:19:30,290 --> 00:19:34,050
+اللي هي المتمثلة في العادات والتقاليد الإيجابية
+
+237
+00:19:34,050 --> 00:19:38,230
+التي يكتسبها الإنسان أو يكتسبها الفرد من خلال
+
+238
+00:19:38,230 --> 00:19:42,590
+تفاعله مع أعضاء الجماعة عند ممارسته للأنشطة
+
+239
+00:19:42,590 --> 00:19:47,800
+المختلفةواضح، هذه أيضًا تعتبر من تأثير الجماعة على
+
+240
+00:19:47,800 --> 00:19:51,120
+سلوك الفرق، كسابه العادات والقيم والعادات
+
+241
+00:19:51,120 --> 00:19:55,300
+والتقاليد الإيجابية،
+
+242
+00:19:55,300 --> 00:20:03,180
+ماذا أيضًا من تأثير الجماعة على سلوك الفرق؟ اللي
+
+243
+00:20:03,180 --> 00:20:09,420
+ما اتكلمتش نهائي، أيوة بنتي، قوليإدراك الفرد لنفسه
+
+244
+00:20:09,420 --> 00:20:13,900
+والدورة التي يقوم به في موقف معين ومن ثم يستطيع أن
+
+245
+00:20:13,900 --> 00:20:19,360
+يترك من الآخرين ويعرفهم كويس، إذا هذه أيضا من
+
+246
+00:20:19,360 --> 00:20:23,760
+فائدة تأثير الجماعة على سلوك الفرد أن الجماعة لها
+
+247
+00:20:23,760 --> 00:20:28,000
+تأثير على إدراك الفرد لنفسه لكي يعرف نفسه أحيانا
+
+248
+00:20:28,000 --> 00:20:31,660
+الفرد لا يعرف نفسه إلا من خلال الجماعة أحيانا
+
+249
+00:20:31,660 --> 00:20:38,840
+الفرد عنده قدراتوعنده إمكانيات وعنده مواهب وعنده
+
+250
+00:20:38,840 --> 00:20:43,140
+مهارات أحياناً لا يكتشفها إلا من خلال وجوده في
+
+251
+00:20:43,140 --> 00:20:48,080
+الجماعة وممارسته للأنشطة داخل الجماعة وتفاعله مع
+
+252
+00:20:48,080 --> 00:20:52,460
+الجماعة هنا يستطيع أن يكتشف نفسه ويعرف نفسه ويعرف
+
+253
+00:20:52,460 --> 00:20:56,640
+مهاراته ويعرف قدراته ويعرف إمكانياته إذا الجماعة
+
+254
+00:20:56,640 --> 00:21:02,420
+هي وسيلة فعالةمن تأثيراتها على الفرد بأنه يعرف
+
+255
+00:21:02,420 --> 00:21:08,080
+نفسه يعرف خبراته يعرف قدراته يعرف مهاراتهواضح فلها
+
+256
+00:21:08,080 --> 00:21:12,700
+تأثير على الفرد في اكتشاف كل ما يمتلك من مهارات
+
+257
+00:21:12,700 --> 00:21:17,640
+وقدرات ومواعب وغير ذلك واضح هذا بالنسبة لتأثير
+
+258
+00:21:17,640 --> 00:21:21,860
+الجماعة فالجماعة بتأثر على يعني لتأثير على إدراك
+
+259
+00:21:21,860 --> 00:21:26,200
+الفرد لنفسه لكي يعرف نفسه ويعرف نفسه بكافة مكونات
+
+260
+00:21:26,200 --> 00:21:31,780
+نفسه وخبراته إلى غير ذلك برضه أيضا بتعطي بيفهم
+
+261
+00:21:31,780 --> 00:21:35,600
+نفسه وبيفهم الآخرين من خلال تفاعله مع الجماعة مش
+
+262
+00:21:35,600 --> 00:21:39,130
+بس بيفهم نفسهأيضًا بيحرف قدرات الآخرين ومهارات
+
+263
+00:21:39,130 --> 00:21:43,750
+الآخرين من خلال تفاعله داخل الجماعة. هذا أيضًا من
+
+264
+00:21:43,750 --> 00:21:49,570
+تأثير الجماعة للسلوك الفرد. في أيضًا .. أيضًا يعني
+
+265
+00:21:49,570 --> 00:21:53,890
+في تأثيرات أخرى للجماعة للسلوك الفرد. أيه يا بنتي؟
+
+266
+00:21:53,890 --> 00:21:56,830
+تزوّد الجماعة الأفراد القوة السيكولوجية التي
+
+267
+00:21:56,830 --> 00:21:59,830
+تساعدهم على التعريف عن مشاعرهم الإيجابية والسلبية
+
+268
+00:21:59,830 --> 00:22:02,890
+في المواقف الاجتماعية التي يواجهونها في حياتهم
+
+269
+00:22:02,890 --> 00:22:06,750
+ويظهر ذلك بشكل مبتوطعندما يُطلب من الفرد أن يتقبل
+
+270
+00:22:06,750 --> 00:22:09,630
+أو يتكيّب أو يتكيّب لبعض التغييرات الموجودة في هذه
+
+271
+00:22:09,630 --> 00:22:12,570
+الظواهر؟ كويس، هذا من تأثير الجماعة على سلوك
+
+272
+00:22:12,570 --> 00:22:17,230
+الفرد، بيعرف الإيجابيات والسلبيات داخل الجماعة
+
+273
+00:22:17,230 --> 00:22:22,530
+ولذلك لها تأثير الجماعة على سلوك الفرد بأنه دائما
+
+274
+00:22:22,530 --> 00:22:25,930
+بتزود الجماعة الأفراد بالجوانب النفسية،
+
+275
+00:22:25,930 --> 00:22:28,310
+Psychologically عن النفسية اللي بتساعدهم على
+
+276
+00:22:28,310 --> 00:22:34,660
+التعبيروعلى الحديث وعلى التعبير عن مشاعرهم أحياناً
+
+277
+00:22:34,660 --> 00:22:39,140
+بيج بعضه جاي إلى الجماعة ويشعر بنوع منضيق يحتاج
+
+278
+00:22:39,140 --> 00:22:43,780
+إلى التنفيذ الوجدانييحتاجي للتعبير عن نفسه لأنه
+
+279
+00:22:43,780 --> 00:22:47,800
+بعاني من بعض المشكلات القلق، الطرابات نفسية، قلق،
+
+280
+00:22:47,800 --> 00:22:51,740
+خوف، لغير ذلك الجماعة لو أتاحة لفرصة التعبير
+
+281
+00:22:51,740 --> 00:22:55,900
+والتفريغ هنا يعتبر نوع من الارتياح لهذا الفرد ونوع
+
+282
+00:22:55,900 --> 00:23:00,100
+من العلاج لهذا الفرد ليه؟ لأنه فيها تنفيذ وجداني
+
+283
+00:23:00,100 --> 00:23:04,300
+لسلوك الفرد، بعبر عن مشاعره السلبية، بعبر عن
+
+284
+00:23:04,300 --> 00:23:08,400
+مشاعره الإيجابية أحيانااللي تضفي روح الإيجابية
+
+285
+00:23:08,400 --> 00:23:12,160
+داخل بين أعضاء الجماعة وهكذا، بيشعر الفرد هنا
+
+286
+00:23:12,160 --> 00:23:16,620
+بقيمته، يشعر هنا بنوع من الثقة بالنفس، يشعر الفرد
+
+287
+00:23:16,620 --> 00:23:21,400
+بأنه يعبر الجماعة وسيلة للتعبير فيه من خلالها عن
+
+288
+00:23:21,400 --> 00:23:26,800
+ما يعانيه وعن مشاعره سواء كانت مشاعر سلبية أو
+
+289
+00:23:26,800 --> 00:23:31,180
+مشاعر إيجابيةواضح فهذه فرصة اللي هي أو تأثير
+
+290
+00:23:31,180 --> 00:23:35,220
+الجماعة لسلوك الفرد لأنه بتحلل فرصة للتعبير عن
+
+291
+00:23:35,220 --> 00:23:39,000
+مشاعره الإيجابية أو السلبية داخل الجماعة وبين
+
+292
+00:23:39,000 --> 00:23:49,120
+أعضاء الجماعة في
+
+293
+00:23:49,120 --> 00:23:50,400
+أيضا تأثير آخر
+
+294
+00:23:56,620 --> 00:23:59,840
+الجامعة دايما على مختار الأفراد في مواقع المفادة
+
+295
+00:23:59,840 --> 00:24:03,480
+لغاية اختيار، هانا يعني انه بيفضل أشياء بحسب
+
+296
+00:24:03,480 --> 00:24:07,140
+أولويات أو ترتبات يعني اللي هام فالأقل هامية،
+
+297
+00:24:07,140 --> 00:24:10,560
+دايما بتشتمت الجامعة بفضل أشياءأه كويس يعني هنا
+
+298
+00:24:10,560 --> 00:24:14,580
+الجماعة بتأثر دائما على ما يختاره الأفراد في مواقف
+
+299
+00:24:14,580 --> 00:24:19,340
+مفاضلة فالجماعة .. الجماعة الأهمية بالنسبة لاختيار
+
+300
+00:24:19,340 --> 00:24:24,380
+الفرد لشيء معين أو لموضوع معين بتوقف طبعا على قيمة
+
+301
+00:24:24,380 --> 00:24:31,100
+هذا قيمته ومبادئه المكتسبة طبعا و هكذا فلذلك من
+
+302
+00:24:31,100 --> 00:24:34,340
+هنا بتأثر الجماعة على ما يختاره هذا الفرد في
+
+303
+00:24:34,340 --> 00:24:37,160
+المواقف المختلفة داخل الجماعة
+
+304
+00:24:39,770 --> 00:24:45,430
+طبعا بالنسبة لتأثير هذه الجماعة دائما الفرد أحيانا
+
+305
+00:24:45,430 --> 00:24:49,410
+ممكن يختار بعض المواقف ويعبر عنها ويتحدث عنها
+
+306
+00:24:49,410 --> 00:24:54,710
+فالجماعة هنا ممكن تتقبل ذلك أو قد تعدل من موقف هذا
+
+307
+00:24:54,710 --> 00:24:59,370
+العضو داخل الجماعة بحيث يغير من اتجاهاته، يغير من
+
+308
+00:24:59,370 --> 00:25:04,470
+سلوكه وإلى الأفضل دائما في هذه المواقف التي يعبر
+
+309
+00:25:04,470 --> 00:25:11,490
+عنها الفرد ماذا أيضا؟آية بنت قول الجماعة تأثير
+
+310
+00:25:11,490 --> 00:25:15,030
+مؤكد على سرعة الفرد و دقاته و إنتاجه في العمل آه
+
+311
+00:25:15,030 --> 00:25:19,290
+كويس هذه الجماعة بتأثر على سرعة الفرد و دقاته و
+
+312
+00:25:19,290 --> 00:25:22,590
+إنتاجه في العمل لأن فيها روح مشارك لأن فيها اكتساب
+
+313
+00:25:22,590 --> 00:25:26,990
+خبرات و فيها تفاعل فهذا التفاعل و الخبرات هذه
+
+314
+00:25:26,990 --> 00:25:30,310
+بتعطي .. بيكسبها الفرد من خلال الجماعة هذه بتأثر
+
+315
+00:25:30,310 --> 00:25:34,220
+على إنتاجه في العملتأثر على إنتاجه على زيادة
+
+316
+00:25:34,220 --> 00:25:37,480
+الإنتاج في العمل لأنه بتعلم التفاعل من خلال
+
+317
+00:25:37,480 --> 00:25:41,420
+المواقف المختلفة التي يمر بها من خلال الجماعة وهذه
+
+318
+00:25:41,420 --> 00:25:46,660
+تساعده على النمو والتقدم وأيضا بتساعده على اللي هي
+
+319
+00:25:46,660 --> 00:25:53,560
+الدقة في الإنتاج وفي العملطيب، لسه ما زلنا ايضا
+
+320
+00:25:53,560 --> 00:25:58,660
+بتحدث عن تأثير الجماعة على سلوك الفرد، ماذا ايضا
+
+321
+00:25:58,660 --> 00:26:02,260
+من تأثير الجماعة على سلوك الفرد؟ اه اللي ما
+
+322
+00:26:02,260 --> 00:26:03,920
+اتكلمتش ايه قبل تقولي؟
+
+323
+00:26:10,270 --> 00:26:14,410
+وضع الحدود .. وضع الحدود .. و هذا شيء طيب الجماعة
+
+324
+00:26:14,410 --> 00:26:19,010
+يعني بتضع الحدود لدوافع الفرد طبعا للسلطة والنفوذ
+
+325
+00:26:19,010 --> 00:26:25,030
+و طبعا هذا مهم جدا اللي هو وضع الحدود طبعا الجماعة
+
+326
+00:26:25,030 --> 00:26:29,890
+من تعلمنا في وجود العضو داخل الجماعة دائما في من
+
+327
+00:26:29,890 --> 00:26:35,450
+قبل خصائب ساعد العضو على انه يتفاعلويعبّر عن نفسه
+
+328
+00:26:35,450 --> 00:26:40,270
+مشاعر لكن أحيانا لو تماد في ذلك وزاد عن حده لابد
+
+329
+00:26:40,270 --> 00:26:44,210
+من وضع الحد لسلوك هذا العضو فلذلك وجود العضو داخل
+
+330
+00:26:44,210 --> 00:26:49,710
+الجماعة ممكن أن يتعلم الحدود يجباله حدود معينة في
+
+331
+00:26:49,710 --> 00:26:55,390
+تفاعله واشتراكه مع الجماعة لا يتماد في سلوكه حتى
+
+332
+00:26:55,390 --> 00:26:59,470
+لا يكون يعني يتيح الفرصة للآخرين داخل اللي هو
+
+333
+00:26:59,470 --> 00:27:04,830
+الجماعة فعندما يتحدث لا يتحدث دائماولا يصبح له
+
+334
+00:27:04,830 --> 00:27:08,330
+دائما لابد من وضع الحدود له لو ازداد في تصرفاته
+
+335
+00:27:08,330 --> 00:27:12,690
+تصرف غير لائق مثلا داخل الجماعة فالجماعة ممكن تضع
+
+336
+00:27:12,690 --> 00:27:17,770
+له حدا في تصرفاته بحيث لا يتمادى في تصرفاته الغير
+
+337
+00:27:17,770 --> 00:27:22,930
+مناسبة للجماعة فوضع الحدود أيضا يعني أسلوب مهم جدا
+
+338
+00:27:22,930 --> 00:27:26,790
+في خدمة الجماعة وهذا بتعلم الفرد من خلال وجوده في
+
+339
+00:27:26,790 --> 00:27:30,890
+الجماعةفمن تأثيرات الجماعة على سلوك الفرد أن يضع
+
+340
+00:27:30,890 --> 00:27:36,730
+الفرد حدًا لسلوكه لتصرفاته واضح داخل الجماعة فهذا
+
+341
+00:27:36,730 --> 00:27:40,890
+بالنسبة لهذه النقطة اللي هي الجماعة دائمًا بتضع
+
+342
+00:27:40,890 --> 00:27:46,390
+حدًا لدوافع الفرد وسلوكياته ممكن فرد يتمدى في
+
+343
+00:27:46,390 --> 00:27:51,050
+سلطته، يتمدى في نفوذه، لأ الجماعة ممكن تضع له حد
+
+344
+00:27:51,050 --> 00:27:56,390
+معين واضح؟ وهذا يعني من تأثير الجماعة على سلوك
+
+345
+00:27:56,390 --> 00:28:06,160
+الفردماذا أيضا؟ خلاص نكون بذلك يعني انتهينا من
+
+346
+00:28:06,160 --> 00:28:10,790
+موضوعيناللي هو موضوع الأول تعريف الجماعة وعرفنا
+
+347
+00:28:10,790 --> 00:28:14,730
+وقولنا الجماعة هي ثلاثة أفراد في أكتر بينهما تفاعل
+
+348
+00:28:14,730 --> 00:28:19,330
+اجتماعي وتأثيرات اجتماعية على بعضهم البعض من أجل
+
+349
+00:28:19,330 --> 00:28:24,930
+الوصول إلى هدف الجماعة وأيضا الموضوع الثاني يعني
+
+350
+00:28:24,930 --> 00:28:31,570
+تكلمنا عن تأثير الجماعة على سلوك الفرد واعرفنا أن
+
+351
+00:28:31,570 --> 00:28:36,190
+الجماعة لها تأثيراتدائما على سلوك الفرد بتساعد
+
+352
+00:28:36,190 --> 00:28:42,190
+الفرد على النمو والتقدم وأيضا كذلك الفرد يستطيع أن
+
+353
+00:28:42,190 --> 00:28:46,910
+يؤثر على الجماعة من خلال تفاعله مع الجماعة وعضاء
+
+354
+00:28:46,910 --> 00:28:51,250
+الجماعة في أي سؤال في موضوعنا اليوم، الموضوعات
+
+355
+00:28:51,250 --> 00:28:56,670
+اللي اتكلمنا عنها، التعريف الأهمية الجماعة في سلوك
+
+356
+00:28:56,670 --> 00:28:59,890
+الفرد؟ مافيش
+
+357
+00:29:06,000 --> 00:29:11,400
+طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا
+
+358
+00:29:11,400 --> 00:29:15,780
+ان شاء الله في المحاضرة القادمة إلى أن نلتقي في
+
+359
+00:29:15,780 --> 00:29:19,920
+المحاضرة القادمة لكن مني كل تحية و تقدير والسلام
+
+360
+00:29:19,920 --> 00:29:22,760
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c2e1dec5a1aa0e79fef802061c520b33a8617bd6
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY.srt
@@ -0,0 +1,1521 @@
+1
+00:00:20,650 --> 00:00:24,030
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين
+
+2
+00:00:24,030 --> 00:00:28,510
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+3
+00:00:28,510 --> 00:00:33,570
+آله وصحبه أجمعين،  سلام عليكم ورحمة
+
+4
+00:00:33,570 --> 00:00:41,750
+الله وبركاته. في هذه المحاضرة سنتناول تعريف خدمة
+
+5
+00:00:41,750 --> 00:00:49,150
+الجماعة. طبعا التعريف سنتناوله من وجهة نظر بعض
+
+6
+00:00:49,150 --> 00:00:56,070
+العلماء الأجانب والعرب. وبعد ذلك سنصل إلى مفهوم لكي
+
+7
+00:00:56,070 --> 00:01:00,410
+نستطيع أن نعرف خدمة الجماعة بشكل عام بحيث كل طالبة
+
+8
+00:01:00,410 --> 00:01:04,870
+تستطيع أن تضع تعريفا من جانبها حسب شروط التعريف
+
+9
+00:01:04,870 --> 00:01:11,690
+الذي يبين ما هي وكيفية... ما هي وكيفية وعلية
+
+10
+00:01:12,260 --> 00:01:16,920
+التعريف، يعني السبب. فلذلك بدنا نبين شروط في
+
+11
+00:01:16,920 --> 00:01:21,840
+التعريف: لابد أن تكون ما هي واضحة، ما هي الطريقة التي
+
+12
+00:01:21,840 --> 00:01:28,560
+هي خدمة الجماعة، وكيفية... يعني كيف نمارس خدمة الجماعة
+
+13
+00:01:29,160 --> 00:01:33,720
+والعلية، السببية: لماذا نمارس نحن خدمة الجماعة هذه؟
+
+14
+00:01:33,720 --> 00:01:37,580
+الشروط الثلاثة في التعريف لابد أن تكون واضحة، وإلا إذا
+
+15
+00:01:37,580 --> 00:01:41,820
+ما كانت واضحة يكون التعريف ناقصاً. وبعد ذلك أن يكون
+
+16
+00:01:41,820 --> 00:01:47,110
+سهلة لغوياً، حيث اللغة...السهولة اللغوية
+
+17
+00:01:47,110 --> 00:01:52,210
+والمفردات تكون واضحة، وأيضاً تكون موجزة، ما تكونش
+
+18
+00:01:52,210 --> 00:01:58,210
+طويلة. وهكذا، هذه الشروط الخاصة بأي تعريف نضعه
+
+19
+00:01:58,210 --> 00:02:04,690
+لتعريف الطريقة، لأي طريقة من طرق الخدمة الاجتماعية.
+
+20
+00:02:04,690 --> 00:02:11,120
+طبعاً إن نعرف الطريقة بتعريف ثابت، ما فيش! لأن كل
+
+21
+00:02:11,120 --> 00:02:17,360
+مؤلف، كل خبير، كل مختص وضع تعريف من وجهة نظره يبين
+
+22
+00:02:17,360 --> 00:02:23,520
+يعني مفهوم الطريقة. فلذلك ما فيش تعريف ثابت لتعريف
+
+23
+00:02:23,520 --> 00:02:27,280
+طريقة خدمة الجماعة. نيجي ناخد ونستعرض بعض
+
+24
+00:02:27,280 --> 00:02:33,440
+التعريفات، ناخد بعض التعريفات الأجنبية: Grace Coyle.
+
+25
+00:02:34,320 --> 00:02:39,700
+Grace Coyle عرفت خدمة الجماعة بماذا؟ ما نت أقرأ
+
+26
+00:02:39,700 --> 00:02:42,960
+لنا؟ تفضلي يا بنتي. خدمة الجماعة هي المساعدة التي
+
+27
+00:02:42,960 --> 00:02:46,460
+يقدمها الأخصائي للجماعات كي تعمل بالكيفية
+
+28
+00:02:46,460 --> 00:02:50,180
+التي يسهم بها التفاعل الاجتماعي وأوجه نشاط
+
+29
+00:02:50,180 --> 00:02:53,140
+البرنامج في نمو الفرد وتحقيق الأهداف الاجتماعية
+
+30
+00:02:53,140 --> 00:02:57,480
+المبتغاة. نعم، يعني من خلال هذا التعريف لما نقول
+
+31
+00:02:57,480 --> 00:03:03,360
+خدمة الجماعة هي المساعدة التي يقدمها الأخصائي...
+
+32
+00:03:03,360 --> 00:03:11,000
+لكن هل بينت لنا الكيفية؟ يعني ما هي؟ ما هي؟ ما هي؟
+
+33
+00:03:11,000 --> 00:03:14,220
+قالت عن خدمة الجماعة طريقة، هل قالت طريقة
+
+34
+00:03:14,220 --> 00:03:21,100
+هنا؟ لم تقل طريقة، إذاً التعريف ناقص. لكن هنا قالت
+
+35
+00:03:21,100 --> 00:03:25,800
+يعني في التعريف مباشرة بأنها مساعدة، لم تبين بأنها
+
+36
+00:03:25,800 --> 00:03:30,880
+طريقة أو عملية أو تستخدم الأسلوب العلمي، لكن قالت
+
+37
+00:03:30,880 --> 00:03:35,800
+أنها مساعدة، لكن من يقدمها؟ إذاً هنا بينت الماهية
+
+38
+00:03:35,800 --> 00:03:40,520
+ولا لا؟ الماهية، من يقدمها؟ الأخصائي، إذاً هنا
+
+39
+00:03:40,520 --> 00:03:45,180
+الماهية واضحة، يقدمها الأخصائي، لمن يقدمها؟
+
+40
+00:03:45,180 --> 00:03:51,290
+للجماعات، يقدمها للجماعات. إذاً هنا لماذا يقدمها
+
+41
+00:03:51,290 --> 00:03:55,310
+للجماعات؟ كي تعمل بالكيفية التي يسهم بها التفاعل
+
+42
+00:03:55,310 --> 00:03:59,770
+الجماعي، هنا تتحدث عن تفاعل جماعي، هذه خدمة الجماعة بين
+
+43
+00:03:59,770 --> 00:04:04,710
+الأفراد داخل الجماعة، يحدث تفاعل جماعي، وكذلك من
+
+44
+00:04:04,710 --> 00:04:09,630
+خلال النشاط، لأن التفاعل يحدث من خلال البرامج وما
+
+45
+00:04:09,630 --> 00:04:14,090
+تحتويه من أنشطة مختلفة، نشاط البرنامج، وهذا طبعاً
+
+46
+00:04:14,090 --> 00:04:17,980
+يساعد في ماذا؟ البرنامج والأنشطة التي يحتويها
+
+47
+00:04:17,980 --> 00:04:22,480
+البرنامج تساعد في ماذا؟ في نمو الفرد وتحقيق الأهداف
+
+48
+00:04:22,480 --> 00:04:26,340
+الاجتماعية المبتغاة. إذاً هنا بينت العلية السببية،
+
+49
+00:04:26,340 --> 00:04:30,500
+الهدف من خدمة الجماعة هو إحداث التفاعل الاجتماعي
+
+50
+00:04:30,500 --> 00:04:34,480
+بين أفراد الجماعة ومساعدتهم على النمو الاجتماعي
+
+51
+00:04:34,480 --> 00:04:38,740
+المبتغاة، نمو اجتماعي، لتحقيق الأهداف
+
+52
+00:04:38,740 --> 00:04:43,320
+الاجتماعية المبتغاة من خلال التفاعل الجماعي بين
+
+53
+00:04:43,320 --> 00:04:49,580
+أفراد الجماعة. إذاً هنا وضحت في هذا التعريف، يعني
+
+54
+00:04:49,580 --> 00:04:54,280
+الكيفية،
+
+55
+00:04:54,280 --> 00:04:59,120
+التي هو الأخصائي يمارسها، الطريقة، وبينت العلية، السبب
+
+56
+00:04:59,120 --> 00:05:03,500
+من هذه الطريقة، لكن ما هي لم تبين بأنه ما هي
+
+57
+00:05:03,500 --> 00:05:07,720
+خدمة الجماعة، الطريقة، لكن أفادت بأنها مساعدة يقدمها
+
+58
+00:05:08,510 --> 00:05:13,490
+فإذاً هذا التعريف ناقص أم لا؟ ناقص، لم يبين أو لم
+
+59
+00:05:13,490 --> 00:05:20,630
+تبين هذه... التي هي Grace Coyle لم تبين ما هو
+
+60
+00:05:20,630 --> 00:05:25,850
+ال... ما هي الخاصة بطريقة خدمة الجماعة، لكن أيضاً
+
+61
+00:05:25,850 --> 00:05:31,150
+التعريف يعتبر موجز أم لا؟ موجز، واضح أم لا؟ واضح في
+
+62
+00:05:31,150 --> 00:05:35,650
+المعنى، في الألفاظ، واضح، وهكذا. طيب، نأخذ
+
+63
+00:05:39,840 --> 00:05:48,260
+تعريف آخر، نأخذ تعريف آخر، تعريف
+
+64
+00:05:48,260 --> 00:05:57,640
+ورسل ورايلان، ورايلان ورسل ورايلان. هذولة طبعاً
+
+65
+00:05:57,640 --> 00:06:03,320
+أستاذة تاني، وولسون ورايلان من الأجانب، عرفوا لنا خدمة
+
+66
+00:06:03,320 --> 00:06:07,280
+الجماعة، ما هو التعريف؟ أيوة يا بنتي، هي عملية
+
+67
+00:06:07,280 --> 00:06:10,440
+وطريقة بواسطتها يؤثر الأخصائي في حياة الجماعة عن
+
+68
+00:06:10,440 --> 00:06:13,020
+طريق توجيه عملية التفاعل نحو الوصول إلى الأهداف
+
+69
+00:06:13,020 --> 00:06:20,200
+الديمقراطية. آه، كويس. إذاً هذا التعريف هنا أفاد بأنه
+
+70
+00:06:20,200 --> 00:06:24,300
+خدمة الجماعة عملية وطريقة، يعني ما قال عملية فقط،
+
+71
+00:06:24,300 --> 00:06:29,240
+بل قال عملية وطريقة، أو عملية هي الأفضل، مفروض طريقة
+
+72
+00:06:29,240 --> 00:06:34,080
+وتتضمن عملية، أو عملية. فلذلك من هنا التعريف هنا بين
+
+73
+00:06:34,080 --> 00:06:39,200
+ما هي الطريقة، التي هي عملية وطريقة، بواسطة... يؤثر
+
+74
+00:06:39,200 --> 00:06:43,680
+مين؟ بواسطته الطريقة والعملية، الذي هو الأخصائي. إذاً
+
+75
+00:06:43,680 --> 00:06:48,340
+بين إيه؟ الكيفية، بينها هنا. فهذا التعريف بين لنا
+
+76
+00:06:48,340 --> 00:06:52,780
+الكيفية، التي هو الأخصائي الاجتماعي هو الذي يمارس
+
+77
+00:06:52,780 --> 00:06:56,540
+التي هي خدمة الجماعة، أو يساعد أو يقوم بالعمل
+
+78
+00:06:56,540 --> 00:07:02,900
+المهني لممارسة طريقة خدمة الجماعة في حياة مين؟
+
+79
+00:07:02,900 --> 00:07:07,760
+الجماعة عن طريق توجيه عملية التفاعل نحو الوصول إلى
+
+80
+00:07:07,760 --> 00:07:11,680
+الأهداف الديمقراطية. وهنا بين لنا العلية السببية
+
+81
+00:07:11,680 --> 00:07:16,120
+من... التي هي طريقة خدمة الجماعة على أساس تحقيق
+
+82
+00:07:16,120 --> 00:07:19,580
+المجتمع، الذي هو تحقيق الأهداف الديمقراطية داخل
+
+83
+00:07:19,580 --> 00:07:24,040
+المجتمع من خلال تفاعل الأفراد معاً من خلال الجماعة.
+
+84
+00:07:24,040 --> 00:07:31,420
+واضح؟ واضح. طيب، نيجي أيضاً لتعريف آخر. تعريف مين؟
+
+85
+00:07:31,420 --> 00:07:37,860
+Trattner... Trattner... تعريف الـTrattner إيه؟
+
+86
+00:07:37,860 --> 00:07:43,250
+تعريف الـTrattner، عرف لنا خدمة الجماعة بماذا؟ طريقة
+
+87
+00:07:43,250 --> 00:07:47,210
+بواسطتها تساعد الأفراد في أنواع متعددة من الجماعات
+
+88
+00:07:47,210 --> 00:07:50,310
+في مؤسسات مختلفة، بمعرفة أخصائي اجتماعي يوجهون
+
+89
+00:07:50,310 --> 00:07:54,010
+تفاعلهم في أوجه نشاط البرنامج لكي يربطوا أنفسهم
+
+90
+00:07:54,010 --> 00:07:57,170
+بالآخرين ويمارسوا خبرات وفرص نمو بما يتفق مع
+
+91
+00:07:57,170 --> 00:08:00,630
+حاجاتهم وقدراتهم، لنمو الفرد والجماعة والمجتمع
+
+92
+00:08:00,630 --> 00:08:04,970
+المحلي الذي مرحب بهم لأقصى درجة ممكنة. كويس. طيب، إيش
+
+93
+00:08:04,970 --> 00:08:09,860
+نستنتج من هذا التعريف؟ هل التعريف بين لنا ما هي
+
+94
+00:08:09,860 --> 00:08:16,780
+...ما هي... ما هي الماهية هنا في هذا التعريف؟
+
+95
+00:08:16,780 --> 00:08:22,220
+طريقة، عند الجماعة، أن هي طريقة. أفاد بأنه أول شيء
+
+96
+00:08:22,220 --> 00:08:29,560
+بين لنا خدمة الجماعة بأنها طريقة. طريقة، لكن هنا
+
+97
+00:08:29,560 --> 00:08:33,190
+المفروض يقولوا طريقة من طرق الخدمة الاجتماعية، كل
+
+98
+00:08:33,190 --> 00:08:37,050
+الذين عرفوا، يعني المفروض يقولوا طريقة، صح، طريقة، لكن
+
+99
+00:08:37,050 --> 00:08:41,150
+طريقة من وين؟ من طرق مهنة الخدمة الاجتماعية، من
+
+100
+00:08:41,150 --> 00:08:45,910
+الخدمة الاجتماعية. فلذلك هذه لابد أن نجيب، يعني
+
+101
+00:08:45,910 --> 00:08:52,650
+التعريف يكون متكاملاً عندما يبين ما هي بأن خدمة
+
+102
+00:08:52,650 --> 00:08:58,590
+الجماعة طريقة من طرق الخدمة الاجتماعية. طيب،
+
+103
+00:09:00,500 --> 00:09:06,480
+طبعاً هنا بين بأن هذه الطريقة بتساعد من الأفراد من
+
+104
+00:09:06,480 --> 00:09:12,900
+خلال الجماعات في مؤسسات، لكن التعريف الذي قبل كده
+
+105
+00:09:12,900 --> 00:09:17,840
+ذكر المؤسسات، لم يذكر الذي درسناه الذي أخذناه
+
+106
+00:09:17,840 --> 00:09:21,260
+قبل، يعني في بداية المحاضرة، لم يبين من يمارس من
+
+107
+00:09:21,260 --> 00:09:25,490
+خلال المؤسسة الاجتماعية. هذا أيضاً نقص، لابد أننا
+
+108
+00:09:25,490 --> 00:09:29,450
+نعرف كيف ننقد التعريف عندما نقرأه، لابد أن نشوف شروط
+
+109
+00:09:29,450 --> 00:09:33,490
+التعريف الجيد والانتقادات التي توجه إليه. إذاً هنا
+
+110
+00:09:33,490 --> 00:09:37,470
+خدمة الجماعة طريقة بواسطتها بتساعد الأفراد في
+
+111
+00:09:37,470 --> 00:09:41,490
+أنواع متعددة من الجماعات في إيه؟ في مؤسسات، إذاً
+
+112
+00:09:41,490 --> 00:09:46,560
+هنا ذكر الإيه؟ المؤسسات. ذاكر الـTrattner المؤسسات.
+
+113
+00:09:46,560 --> 00:09:51,900
+بمعرفة من؟ المهني الذي هو الأخصائي الاجتماعي. إذاً هنا
+
+114
+00:09:51,900 --> 00:09:57,400
+بين إيه؟ الكيفية، بين الكيفية، ويوجه تفاعلهم في
+
+115
+00:09:57,400 --> 00:10:02,100
+أوجه إيه؟ نشاط البرنامج، يعني من خلال البرنامج ومن
+
+116
+00:10:02,100 --> 00:10:04,760
+خلال الأنشطة التي يحتويها البرنامج، الأخصائي
+
+117
+00:10:04,760 --> 00:10:08,940
+الاجتماعي يوجه أفراد الجماعة في التفاعلات التي
+
+118
+00:10:08,940 --> 00:10:14,120
+تحدث داخل الجماعة، لماذا؟ من أجل ماذا؟ السببية التي
+
+119
+00:10:14,120 --> 00:10:16,900
+هي: ربط أنفسهم بالآخرين، أيوة، ليربطوا أنفسهم
+
+120
+00:10:16,900 --> 00:10:21,360
+بالآخرين، وهذا الربط يعني علاقات، تكوين علاقات مع
+
+121
+00:10:21,360 --> 00:10:25,880
+الآخرين، ويمارسوا خبرات، يعني يكتسبوا هنا الخبرات
+
+122
+00:10:25,880 --> 00:10:31,340
+التي يمارسوها من خلال خدمة الجماعة، وأيضاً تساعدهم
+
+123
+00:10:31,340 --> 00:10:36,480
+على فرص النمو، اكتساب خبرات ومساعدة على فرص النمو
+
+124
+00:10:36,480 --> 00:10:42,160
+بما يتفق وحاجاتهم وقدراتهم، لنمو الفرد والجماعة
+
+125
+00:10:42,160 --> 00:10:47,560
+والمجتمع المحلي لأقصى درجة ممكنة. وهذه خدمة الجماعة
+
+126
+00:10:47,560 --> 00:10:51,420
+تساعد الفرد والجماعة والمجتمع على النمو والتقدم
+
+127
+00:10:51,420 --> 00:10:56,660
+لأقصى درجة ممكنة من خلال تفاعل الأفراد من خلال
+
+128
+00:10:56,660 --> 00:11:04,990
+الجماعة. إذاً هنا التعريف بين لنا ما هي، وكيفية، و
+
+129
+00:11:04,990 --> 00:11:09,290
+بين لنا العلية أو السببية، وأضاف أنها تمارس من
+
+130
+00:11:09,290 --> 00:11:13,570
+خلال مؤسسات، أضاف هنا في هذا التعريف بأنها تمارس من
+
+131
+00:11:13,570 --> 00:11:22,850
+خلال مؤسسات، تمارس فيها التي هي خدمة الجماعة. هذا
+
+132
+00:11:22,850 --> 00:11:29,030
+تعريف الـTrattner. طيب، ننتقل إلى التعريف الآخر. طبعاً
+
+133
+00:11:29,030 --> 00:11:34,390
+الأستاذ Alan Keith، طبعاً عرف لنا خدمة الجماعة أيضاً.
+
+134
+00:11:34,390 --> 00:11:38,970
+ما هو تعريف Alan Keith؟ خدمة الجماعة طريقة
+
+135
+00:11:38,970 --> 00:11:42,430
+لمساعدة الناس عن طريق الخبرة الجماعية لأنهم كأشخاص
+
+136
+00:11:42,430 --> 00:11:45,250
+يستطيعون أن يسهموا بطريقة مثمرة في إثراء حياة
+
+137
+00:11:45,250 --> 00:11:50,960
+المجتمع. كويس. إيش هذا التعريف؟ هل يعني التعريف موجز،
+
+138
+00:11:50,960 --> 00:11:58,040
+لكن هل هو مبين فيه...مبين في التعريف شروط التعريف
+
+139
+00:11:58,040 --> 00:12:01,820
+الجيد، الماهية والكيفية والعلية؟ الماهية موجودة،
+
+140
+00:12:01,820 --> 00:12:06,960
+الطريقة، الماهية أنه قال خدمة الجماعة طريقة، واضح؟
+
+141
+00:12:07,730 --> 00:12:13,310
+والعلية موجودة، لمساعدة الناس عن طريق الخبرة
+
+142
+00:12:13,310 --> 00:12:18,550
+الجماعية لينموا كأشخاص ويستطيعوا يساهموا بطريقة
+
+143
+00:12:18,550 --> 00:12:25,870
+مثمرة في إثراء حياة المجتمع. لكن الكيفية، لم يقل يمارس
+
+144
+00:12:25,870 --> 00:12:30,910
+مهنيون، أخصائيون اجتماعيون، لم يبين، ولم... يعني يقول
+
+145
+00:12:30,910 --> 00:12:36,610
+تمارس من خلال مؤسسات أيضاً، لكن التعريف قصير وموجز،
+
+146
+00:12:36,610 --> 00:12:41,490
+ومفرداته واضحة، لكنه ينقصه الذي هو شروط التعريف الجيد،
+
+147
+00:12:41,490 --> 00:12:48,330
+التي هي إيه؟ الكيفية، الكيفية التي هو لم يذكر المهني،
+
+148
+00:12:48,330 --> 00:12:52,370
+الأخصائي الاجتماعي الذي يمارس طريقة خدمة الجماعة.
+
+149
+00:12:52,370 --> 00:12:57,670
+بهذا الشكل، يعني نقدر احنا أي تعريف يمر معنا
+
+150
+00:12:57,670 --> 00:13:01,590
+ننتقده، ومن ذلك نستطيع احنا نضع تعريف في النهاية.
+
+151
+00:13:01,590 --> 00:13:08,440
+طيب، ننتقل الآن إلى تعريف آخر، تعريف أستاذنا، رحمة
+
+152
+00:13:08,440 --> 00:13:14,580
+الله عليه، محمد شمس الدين أحمد. هذا يعني مؤسس أبو
+
+153
+00:13:14,580 --> 00:13:17,940
+خدمة الجماعة في الوطن العربي، وليس في مصر فقط.
+
+154
+00:13:17,940 --> 00:13:24,740
+أستاذنا درسنا في... يعني سنوات البكالوريوس في أكثر
+
+155
+00:13:24,740 --> 00:13:29,240
+من سنة، كان درسنا في سنة ثانية، وسنة ثالثة، سنة رابعة
+
+156
+00:13:29,240 --> 00:13:34,480
+يعني، وهو يعطينا مادة خدمة الجماعة في السبعينيات.
+
+157
+00:13:35,060 --> 00:13:41,020
+فأستاذ فاضل، هو مؤسس خدمة الجماعة، ويعتبر من علماء
+
+158
+00:13:41,020 --> 00:13:45,820
+الخدمة الاجتماعية، درس في أمريكا، وأيضاً درس في
+
+159
+00:13:45,820 --> 00:13:49,780
+جمهورية مصر العربية في كلية الخدمة الاجتماعية.
+
+160
+00:13:49,780 --> 00:13:56,780
+ولذلك وضع تعريف لخدمة الجماعة أيضاً، نأخذ رأيه ونشوف
+
+161
+00:13:56,780 --> 00:14:01,860
+التعريف الذي وضعه، وهل تنطبق فيه شروط التعريف أم لا؟
+
+162
+00:14:01,860 --> 00:14:06,830
+من تقرأ لنا التعريف؟ أيوة يا بنتي، تفضلي. طريقة
+
+163
+00:14:06,830 --> 00:14:11,310
+يتضمن استخدامها عملية، بواسطتها يساعد الأخصائي
+
+164
+00:14:11,310 --> 00:14:13,630
+الأفراد والأطفال، ومؤسسات الموجّهة في أنشطة
+
+165
+00:14:13,630 --> 00:14:17,230
+البرنامج في الأنواع المتعددة من الجماعات، ومؤسسات
+
+166
+00:14:17,230 --> 00:14:21,630
+مختلفة، هي مكافآت، وجماعة، وجماعة...بس ممكن تغيير
+
+167
+00:14:21,630 --> 00:14:27,540
+المجتمع في حدود اهتمام المجتمع وثقافته. كويس. طيب،
+
+168
+00:14:27,540 --> 00:14:32,420
+هذا التعريف، يعني من خلال قراءتنا للتعريف، هل بين
+
+169
+00:14:32,420 --> 00:14:36,580
+الشروط، التعريف، الماهية والكيفية والعلية؟ هل بينها
+
+170
+00:14:36,580 --> 00:14:41,800
+كاملة؟ كان؟ وبدنا نشوف وين بينها، أول شيء: خدمة
+
+171
+00:14:41,800 --> 00:14:46,200
+الجماعة طريقة. أفاد بأنها طريقة، وعندما يقول طريقة
+
+172
+00:14:46,200 --> 00:
+
+223
+00:19:22,310 --> 00:19:29,500
+الجماعة: إذا كان التعريف شاملاً ومتكاملاً، يعني واضحة معانيه
+
+224
+00:19:29,500 --> 00:19:38,580
+واضحة، لا نرى فيه نقصاً. هذا بالنسبة لتعريف الدكتور
+
+225
+00:19:38,580 --> 00:19:47,540
+محمد شلش الدين عن خدمة الجماعة، طبعاً.
+
+226
+00:19:47,540 --> 00:19:53,180
+من التعريفات كلها التي ذكرناها بأنه طريقة خدمة
+
+227
+00:19:53,180 --> 00:19:56,780
+الجماعة دائماً تهتم بمن؟ بالفرد... بالفرد داخل
+
+228
+00:19:56,780 --> 00:20:00,920
+الجماعة، وأيضاً تُؤدى في العديد من أين؟ من المؤسسات
+
+229
+00:20:00,920 --> 00:20:06,060
+...من المؤسسات الاجتماعية، ولها غرض يتضمن جوانب
+
+230
+00:20:06,060 --> 00:20:11,980
+ثلاثة. ما هو الغرض؟ نمو...نمو...نمو...نمو الفرد
+
+231
+00:20:11,980 --> 00:20:18,850
+والجماعة والمجتمع، والتغيير في المجتمع، وأيضاً
+
+232
+00:20:18,850 --> 00:20:24,230
+الجماعة نفسها وسيلة وأداة فعالة في خدمة الجماعة.
+
+233
+00:20:24,230 --> 00:20:30,030
+وأنها تستلزم وجوهاً اختصاصية، يعني لابد من وجود أخصائي
+
+234
+00:20:30,030 --> 00:20:34,690
+اجتماعي، يعني لممارسة طريقة خدمة الجماعة. وهذا
+
+235
+00:20:34,690 --> 00:20:39,630
+الأخصائي لابد أن تتوفر لديه مهارات خاصة عند العمل مع
+
+236
+00:20:39,630 --> 00:20:45,130
+الجماعات في المؤسسات الاجتماعية، بالإضافة إلى
+
+237
+00:20:45,130 --> 00:20:52,130
+المعلومات العلمية الأخرى، مهارات ومعلومات وخبرة. ولذلك
+
+238
+00:20:52,130 --> 00:20:56,210
+نحن نُعدّ الأخصائي الاجتماعي الذي يدرس خدمة اجتماعية
+
+239
+00:20:56,210 --> 00:20:59,870
+ويحصل على البكالوريوس في خدمة اجتماعية أو دبلوم
+
+240
+00:20:59,870 --> 00:21:04,990
+خدمة اجتماعية، مُعدّ إعداداً نظرياً وعملياً لممارسة طرق
+
+241
+00:21:04,990 --> 00:21:08,630
+الخدمة الاجتماعية. ومن ضمن هذه الطرق، طريقة خدمة
+
+242
+00:21:08,630 --> 00:21:14,340
+الجماعة. نُعدّه إعداداً مهنياً، يتزوّد بالحقائق العلمية،
+
+243
+00:21:14,340 --> 00:21:18,860
+بالمعارف العلمية، بطرق الخدمة الاجتماعية الأساسية
+
+244
+00:21:18,860 --> 00:21:24,520
+الأولية والثانوية، وأيضاً يلمّ بكافة مجالات الخدمة
+
+245
+00:21:24,520 --> 00:21:30,100
+الاجتماعية، للعمل فيها، ويمارس طريقة وكيفية ممارسته
+
+246
+00:21:30,100 --> 00:21:34,240
+لطريقة خدمة الجماعة في المجالات المختلفة، لأن خدمة
+
+247
+00:21:34,240 --> 00:21:38,560
+الجماعة لا تُمارس في مجال معين. خدمة الجماعة تُمارس
+
+248
+00:21:38,560 --> 00:21:44,520
+مع الأسوياء وغير الأسوياء، تُمارس في الطفولة، تُمارس مع
+
+249
+00:21:44,520 --> 00:21:48,980
+الأطفال، تُمارس مع الشباب، تُمارس مع المسنين، تُمارس
+
+250
+00:21:48,980 --> 00:21:53,000
+مع المعاقين في المؤسسات الاجتماعية، تُمارس مع
+
+251
+00:21:53,000 --> 00:21:59,900
+الذكور والإناث في المؤسسات الاجتماعية، يعني تُمارس
+
+252
+00:21:59,900 --> 00:22:04,980
+مع كافة فئات المجتمع. هذه خدمة الجماعة، ولها دور فعال
+
+253
+00:22:04,980 --> 00:22:08,960
+وأحياناً خدمة الجماعة تُمارس من خلال مؤسسات
+
+254
+00:22:08,960 --> 00:22:14,560
+اجتماعية، وأحياناً مؤسسات صحة نفسية لمساعدة المرضى
+
+255
+00:22:14,560 --> 00:22:18,840
+على العلاج. وهذه، كما سنأخذها إن شاء الله،
+
+256
+00:22:18,840 --> 00:22:24,940
+نعرف أي دور خدمة الجماعة في العلاج الجماعي عن طريق
+
+257
+00:22:24,940 --> 00:22:29,780
+تشكيل الجماعات، وكيف نستخدم خدمة الجماعة في علاج
+
+258
+00:22:29,780 --> 00:22:35,720
+المرضى، وخاصة المرضى النفسيين. فلذلك لها دور، فلذلك
+
+259
+00:22:35,720 --> 00:22:42,400
+من هنا، الجماعة وسيلة هامة جداً لبناء الفرد من خلال
+
+260
+00:22:42,400 --> 00:22:46,400
+الجماعة، وأيضاً من خلال الجماعة، ونمو الجماعة مساعدة
+
+261
+00:22:46,400 --> 00:22:50,640
+المجتمع على النمو والتقدم، وتحقيق الأهداف
+
+262
+00:22:50,640 --> 00:22:52,640
+الاجتماعية المبتغاة.
+
+263
+00:22:57,590 --> 00:23:01,630
+التعريفات أيضاً التي ذكرناها، الأجنبية والعربية،
+
+264
+00:23:01,630 --> 00:23:07,570
+يعني من خلالها، قبل أن نصل إلى الأغراض، يعني
+
+265
+00:23:07,570 --> 00:23:11,630
+نريد أن، أو نعرج على الأغراض، أستطيع أن أضع
+
+266
+00:23:11,630 --> 00:23:15,970
+تعريفاً، وكل طالب ممكن أن يضع لي تعريفاً الآن، تعريفاً لخدمة
+
+267
+00:23:15,970 --> 00:23:20,830
+الجماعة. فضلاً يا عزيزي، الخدمة الاجتماعية تقدم لخصائص
+
+268
+00:23:20,830 --> 00:23:24,450
+اجتماعية في المؤسسات المختلفة، وذلك لنمو... لنمو...
+
+269
+00:23:24,450 --> 00:23:28,670
+لتنمية الأفراد، ونمو قدراتهم، وأيضاً تحقيق الأهداف
+
+270
+00:23:28,670 --> 00:23:31,810
+المبتغاة للمجتمع، تحقيق الأهداف الاجتماعية المبتغاة.
+
+271
+00:23:31,810 --> 00:23:35,730
+حسناً، تعريفٌ طيبٌ شامل. من أيضاً يُقبل أن يُعرّف، فعلياً؟
+
+272
+00:23:35,730 --> 00:23:41,530
+يلا، ما هو تعريف تقريباً شامل لكل... شامل، نعم، تعريفٌ واضح
+
+273
+00:23:41,530 --> 00:23:45,770
+وبلغة واضحة. ماذا أيضاً؟ من يُعرّف فعلياً؟ كمان بأسلوبها؟
+
+274
+00:23:45,770 --> 00:23:50,770
+نعم يا ابنتي، الخدمة الاجتماعية الأساسية تُمارس القصة
+
+275
+00:23:50,770 --> 00:23:53,270
+الاجتماعية داخل المؤسسات الاجتماعية من خلال عمليات
+
+276
+00:23:53,270 --> 00:23:56,410
+معينة، سواء مع الأسوياء أو غير الأسوياء، لتحقيق
+
+277
+00:23:56,410 --> 00:24:00,050
+الأهداف المهنية والأهداف المبتغاة، ولتحقيق مساعدة
+
+278
+00:24:00,050 --> 00:24:04,850
+العملاء. نعم، ماذا أيضاً من التعريفات التي لدينا؟ كمان
+
+279
+00:24:04,850 --> 00:24:09,730
+كل طالب سيبدأ بتعريفها بطريقتها. ولذلك، نذكر، نقول
+
+280
+00:24:09,730 --> 00:24:13,430
+تعريفاً لخدمة الجماعة، كل طالب سيتعرف عليها بطريقتها، تضع
+
+281
+00:24:13,430 --> 00:24:18,660
+في ذهنها شروط التعريف الجيد، وتضع التعريف. طريقة مثل
+
+282
+00:24:18,660 --> 00:24:21,100
+الخدمة الاجتماعية، تضمن أنكِ تُجري عمليات و تمارسين
+
+283
+00:24:21,100 --> 00:24:25,160
+عملاً اجتماعياً داخل مؤسسات متعددة مع أفراد المجتمع
+
+284
+00:24:25,160 --> 00:24:29,760
+كجماعة، سواء كانوا أسوياء أو غير أسوياء، لتحقيق...
+
+285
+00:24:29,760 --> 00:24:33,460
+لتحقيق الأهداف المراد الوصول إليها. جيد، تحقيق
+
+286
+00:24:33,460 --> 00:24:37,640
+الأهداف المراد الوصول إليها. صحيح؟ ماذا أيضاً؟ نعم، كل
+
+287
+00:24:37,640 --> 00:24:44,590
+طالب سيعرف. يلا، عرفي يا ابنتي، يلا قولي، عرفي طريقة خدمة
+
+288
+00:24:44,590 --> 00:24:51,110
+الجماعة حسب مفهومكِ، وضعي شروط التعريف فيها. طريقة
+
+289
+00:24:51,110 --> 00:24:55,750
+مفتوحة لخدمة جماعية، يستخدم أخصائي جماعي في مؤسسات
+
+290
+00:24:55,750 --> 00:25:01,530
+يساعد أفراد الجماعة بحل
+
+291
+00:25:01,530 --> 00:25:02,250
+مشاكلهم.
+
+292
+00:25:06,530 --> 00:25:11,030
+نعم، جيد لحل مشاكلهم ومساعدتهم على النمو، وتبادل
+
+293
+00:25:11,030 --> 00:25:15,970
+الخبرات وغير ذلك. بمشي، نعم، أحسنتِ. وهكذا، نعم، تفضلي.
+
+294
+00:25:15,970 --> 00:25:18,670
+هي عملية أو طريقة من طرق الخدمة الاجتماعية؟ لا.
+
+295
+00:25:18,670 --> 00:25:23,110
+نقوم بقول طريقة تتضمن عملية، لأن دائماً الطريقة نقول
+
+296
+00:25:23,110 --> 00:25:28,470
+طريقة أشمل، ومن خلال الطريقة تتضمن عمليات، الطريقة
+
+297
+00:25:28,470 --> 00:25:32,230
+تتضمن عمليات، فنقول طريقة تتضمن عملية أو عمليات.
+
+298
+00:25:32,230 --> 00:25:36,680
+نعم، تفضلي. طريقة من طرق الخدمة الاجتماعية تتضمن
+
+299
+00:25:36,680 --> 00:25:39,460
+عمليات يمارسها الأخصائي الاجتماعي في المؤسسات
+
+300
+00:25:39,460 --> 00:25:42,820
+الاجتماعية لتحقيق أهداف مبتغاة، يمارسها الأخصائي
+
+301
+00:25:42,820 --> 00:25:48,010
+الاجتماعي لتحقيق... لتحقيق الأهداف الاجتماعية
+
+302
+00:25:48,010 --> 00:25:52,070
+المبتغاة باختصار. نعم، بمشي الحال، نعم. لكن قلت تمارس في
+
+303
+00:25:52,070 --> 00:25:55,190
+المؤسسات الاجتماعية فقط؟ نعم، تمارس في المؤسسات
+
+304
+00:25:55,190 --> 00:26:00,230
+الاجتماعية، وأيضاً لو قلنا برضه، كذلك نضيف لتعريفنا
+
+305
+00:26:00,230 --> 00:26:04,190
+يعني، وهذا لم يضف في التعريفات الأخرى. يعني نقول طريقة...
+
+306
+00:26:04,190 --> 00:26:09,210
+خدمة الجماعة، طريقة من طرق الخدمة الاجتماعية، يمارسها
+
+307
+00:26:09,210 --> 00:26:13,670
+الأخصائي الاجتماعي. ولما نقول أخصائي اجتماعي، هذا
+
+308
+00:26:13,670 --> 00:26:16,830
+معناه مُعدّ إعداداً نظرياً وعملياً، لممارسة الأخصائي
+
+309
+00:26:16,830 --> 00:26:23,930
+الاجتماعي من خلال المؤسسات الاجتماعية، لمساعدة
+
+310
+00:26:23,930 --> 00:26:28,490
+الفرد والجماعة والمجتمع، أو من خلال ما هو؟ لمساعدة
+
+311
+00:26:28,490 --> 00:26:33,870
+الفرد والجماعة والمجتمع على النمو والتقدم
+
+312
+00:26:33,870 --> 00:26:38,860
+الاجتماعي، أو مساعدة المجتمع على تحقيق أهدافه
+
+313
+00:26:38,860 --> 00:26:43,400
+الاجتماعية المبتغاة، مساعدة المجتمع على تحقيق
+
+314
+00:26:43,400 --> 00:26:48,440
+أهدافه الاجتماعية المبتغاة. واضح بأنها شاملة،
+
+315
+00:26:48,440 --> 00:26:52,500
+لأننا عندما نمارس خدمة الجماعة في المؤسسات، نحن
+
+316
+00:26:52,500 --> 00:26:56,020
+نساعد الفرد، ونساعد الجماعة، لأننا نساعد الفرد
+
+317
+00:26:56,020 --> 00:27:01,440
+كيف؟ من خلال الجماعة، لأن الجماعة والفرد كل يؤثر على
+
+318
+00:27:01,440 --> 00:27:04,960
+الآخر. فنحن نساعد الفرد من خلال انتمائه للجماعة
+
+319
+00:27:04,960 --> 00:27:09,520
+وممارسته للأنشطة المختلفة داخل الجماعة، ونساعده
+
+320
+00:27:09,520 --> 00:27:13,660
+على النمو من خلال الجماعة. وفي هذه الحالة، اكتساب
+
+321
+00:27:13,660 --> 00:27:18,060
+الخبرات المختلفة للفرد من خلال الجماعة، ونساعد
+
+322
+00:27:18,060 --> 00:27:22,840
+الجماعة أيضاً على النمو والتقدم كجماعة. وإذا ساعدنا
+
+323
+00:27:22,840 --> 00:27:27,300
+الفرد والجماعة، إذاً هنا نساعد المجتمع من خلال
+
+324
+00:27:27,300 --> 00:27:31,920
+الجماعة. نستطيع أن نساعد المجتمع على النمو، وتحقيق
+
+325
+00:27:31,920 --> 00:27:35,720
+الأهداف الاجتماعية المبتغاة. طيب، دكتور، سأسألك، فضلاً.
+
+326
+00:27:35,720 --> 00:27:38,180
+هل هو شرط أن تكون داخل مؤسسات اجتماعية؟ يعني لو على صعيد
+
+327
+00:27:38,180 --> 00:27:40,980
+الأندية والأمور هذه، ليست مؤسسات اجتماعية يا ابنتي؟
+
+328
+00:27:40,980 --> 00:27:46,180
+هذه كلها في مجال اجتماعي، كلها مؤسسات اجتماعية. وحتى
+
+329
+00:27:46,180 --> 00:27:50,420
+لو كانت رياضية وثقافية، كلها...كلها مؤسسات، كلها مؤسسات
+
+330
+00:27:50,420 --> 00:27:54,000
+وأندية، النادي هذا يعتبر من ضمن المؤسسات الأولية
+
+331
+00:27:54,000 --> 00:27:58,660
+لخدمة الجماعة، ويمارس فيه، كما سنأخذ إن شاء الله
+
+332
+00:27:58,660 --> 00:28:04,480
+في المستقبل. يعني النادي كجماعة أولية نعتبرها... لم أكن
+
+333
+00:28:04,480 --> 00:28:06,980
+أعتقد أنني لأنها رياضية، لا تمشي، لا... لا...لا.
+
+334
+00:28:06,980 --> 00:28:10,100
+لا، الممارسة أيضاً تُمارس فيها الأنشطة الاجتماعية.
+
+335
+00:28:10,100 --> 00:28:13,100
+فنحن نقول مؤسسة اجتماعية، لأن يمارس فيها النشاط
+
+336
+00:28:13,100 --> 00:28:18,100
+الاجتماعي، نشاط اجتماعي، نشاط رياضي، نحن نعتبره
+
+337
+00:28:18,100 --> 00:28:23,140
+دائماً النشاط وسيلة وليس غرضاً وليس هدفاً لنا، النشاط
+
+338
+00:28:23,140 --> 00:28:28,960
+ليس هدفاً، بل هو وسيلة لمساعدة الفرد والجماعة على
+
+339
+00:28:28,960 --> 00:28:34,480
+النمو والتقدم. نستخدم النشاط كوسيلة وليس هدفاً
+
+340
+00:28:34,480 --> 00:28:41,180
+لمساعدة الفرد، لحل مشكلاته، مساعدته على النمو، وكذلك
+
+341
+00:28:41,180 --> 00:28:45,870
+الجماعة، مساعدتها على النمو، واكتساب أفراد الجماعة
+
+342
+00:28:45,870 --> 00:28:50,210
+لخبرات مختلفة من خلال عملهم وممارساتهم للأنشطة
+
+343
+00:28:50,210 --> 00:28:54,450
+البرامج والأنشطة التي يحتويها البرنامج لمساعدتهم
+
+344
+00:28:54,450 --> 00:28:58,650
+على النمو واكتساب الخبرات المختلفة، الفرد والجماعة.
+
+345
+00:28:58,650 --> 00:29:04,310
+فلذلك، من هنا، نركز دائماً على النشاط كوسيلة،
+
+346
+00:29:04,310 --> 00:29:08,870
+يعني ليس هدفنا هنا النشاط. عندما نمارس أنشطة ثقافية
+
+347
+00:29:08,870 --> 00:29:12,410
+أو اجتماعية أو رياضية أو فنية في المؤسسة
+
+348
+00:29:12,410 --> 00:29:16,930
+الاجتماعية، ليس الهدف النشاط في حد ذاته، بقدر ما
+
+349
+00:29:16,930 --> 00:29:21,970
+نركز على القيم التي يجب أن نغرسها لدى الفرد ولدى
+
+350
+00:29:21,970 --> 00:29:28,220
+الجماعة، القيم التي يجب أن نغرسها، ونسقل الشخصيات
+
+351
+00:29:28,220 --> 00:29:33,560
+بالخبرات وبالقيم وبالمفاهيم وبثقافة المجتمع
+
+352
+00:29:33,560 --> 00:29:39,120
+وبعقيدة المجتمع. هذا الذي نركز عليه، وإلا كنشاط،
+
+353
+00:29:39,120 --> 00:29:42,480
+نحن لا يهمنا الفوز والخسارة من النشاط بين
+
+354
+00:29:42,480 --> 00:29:47,240
+الجامعات في الخدمة الاجتماعية، ولكن يهمنا نمو
+
+355
+00:29:47,240 --> 00:29:53,690
+الشخصية، تسابق القيم، بناء الشخصية، واكتساب الخبرات
+
+356
+00:29:53,690 --> 00:29:57,830
+والمهارات المختلفة من خلال الأنشطة التي يمارسها
+
+357
+00:29:57,830 --> 00:30:02,070
+الفرد من خلال الجماعة. واضح؟ هذا الذي نركز عليه.
+
+358
+00:30:02,070 --> 00:30:05,010
+طيب.
+
+359
+00:30:07,130 --> 00:30:11,130
+فلنرى خلاصة التعريفات التي ذكرناها والتي
+
+360
+00:30:11,130 --> 00:30:14,730
+أنتم ذكرتموها، والتي الآن أصبحتم تضعون تعريفاً من
+
+361
+00:30:14,730 --> 00:30:18,530
+خلاله مفهومكم، يعني كل طالب يستطيع أن يضع
+
+362
+00:30:18,530 --> 00:30:24,230
+التعريف لخدمة الجماعة، الذي يتضمن شروط التعريف
+
+363
+00:30:24,230 --> 00:30:28,230
+الثلاثة: الماهية، والكيفية، والعلية، ووضوح التعريف
+
+364
+00:30:28,230 --> 00:30:33,130
+وسهولته، وسهولة ألفاظه ومعانيه، ويكون موجزاً إلى غير ذلك. هذه التعريفات كلها تؤكد على ماذا؟ كل التعريفات
+
+365
+00:30:33,130 --> 00:30:37,880
+التي ذكرناها، العربية والأجنبية، وتعريفاتكم كلها التي
+
+366
+00:30:37,880 --> 00:30:41,880
+أنتم ذكرتموها الآن في المحاضرة، على ماذا تركز؟ نمو
+
+367
+00:30:41,880 --> 00:30:45,440
+الفرد، ونمو الجماعة، ونمو المجتمع. نعم، تركز على
+
+368
+00:30:45,440 --> 00:30:49,080
+الغرض الثلاثي لخدمة الجماعة. ما هو الغرض الثلاثي؟
+
+369
+00:30:49,080 --> 00:30:54,060
+نمو الفرد، ونمو الجماعة، ونمو المجتمع. واضح، نمو
+
+370
+00:30:54,060 --> 00:31:00,480
+الفرد، والجماعة، والمجتمع. هذا طبعاً النمو، هذا
+
+371
+00:31:00,480 --> 00:31:05,360
+يساعد على تحقيق الأهداف الاجتماعية المبتغاة
+
+372
+00:31:05,360 --> 00:31:08,620
+للمجتمع، يهدف كله إلى النضج والفائدة الاجتماعية
+
+373
+00:31:08,620 --> 00:31:12,720
+وتحقيق الأهداف الاجتماعية. هذا الهدف أو الغرض
+
+374
+00:31:12,720 --> 00:31:18,220
+الثلاثي الذي تركز عليه كل التعريفات التي نحن
+
+375
+00:31:18,220 --> 00:31:21,640
+ذكرناها. أيضاً، التعريفات تركز على ماذا؟ على زيادة
+
+376
+00:31:21,640 --> 00:31:28,540
+القيمة والرفاهية الاجتماعية للأفراد، القيمة
+
+377
+00:31:28,540 --> 00:31:33,890
+والرفاهية الاجتماعية عن طريق الخبرات، وغرس القيم
+
+378
+00:31:33,890 --> 00:31:38,450
+الإيجابية، كذلك القيم الإيجابية، غرسها لدى أفراد
+
+379
+00:31:43,350 --> 00:31:47,290
+الجماعة، وذلك نتيجة تكييفهم، وزيادة قدرتهم على حل
+
+380
+00:31:47,290 --> 00:31:52,730
+مشاكلهم. لمساعدة الفرد على كيفية حل مشكلته، وكيفية
+
+381
+00:31:52,730 --> 00:31:57,970
+مواجهة المشكلات. في حالة إذا واجهه أي مشكلة، يستطيع
+
+382
+00:31:57,970 --> 00:32:02,450
+التصرف، يعني من خلال الموقف الذي يمر به. فلذلك
+
+383
+00:32:02,450 --> 00:32:08,680
+الجماعة تعتبر وسيلة، واكتساب الخبرات وسيلة للفرد من
+
+384
+00:32:08,680 --> 00:32:12,520
+أجل، اكتساب الخبرات المختلفة التي من خلالها يستطيع
+
+385
+00:32:12,520 --> 00:32:18,160
+أن يعالج مشاكله التي قد يصادفها، ويحلها. مشكلات
+
+386
+00:32:18,160 --> 00:32:22,720
+الشخصية، وتحمل المسؤولية الاجتماعية على مستوياتها
+
+387
+00:32:22,720 --> 00:32:27,940
+المختلفة، كمواطنين صالحين. فلذلك هدف خدمة الجماعة هو
+
+388
+00:32:27,940 --> 00:32:32,080
+إيجاد المواطن الصالح في المجتمع، إيجاد المواطن
+
+389
+00:32:32,080 --> 00:32:36,850
+الصالح. وإذا وجد المواطن الصالح، وجدت الجماعة الصالحة،
+
+390
+00:32:36,850 --> 00:32:42,530
+وإذا وجدت الجماعة الصالحة، وجد المجتمع الصالح. هذا
+
+391
+00:32:42,530 --> 00:32
+
+445
+00:36:51,440 --> 00:36:52,560
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+446
+00:36:52,560 --> 00:37:04,740
+واضح، واضح، واضح، واضح أيضا طبعا للإنسان مكانة
+
+447
+00:37:04,740 --> 00:37:09,560
+ممكن يعني أحيانا قد تتغير لكن بعد فترة من الزمن
+
+448
+00:37:09,560 --> 00:37:16,060
+لكنها نسبيا بتكون ثابتة، وممكن تتغير واضح؟ ممكن
+
+449
+00:37:16,060 --> 00:37:21,240
+المدير يصير وزير، ممكن الخصائص يصبح مدير إذا المكان
+
+450
+00:37:21,240 --> 00:37:26,420
+تتغيرت، إذا أدواره إيه؟ تتغير وهكذا، فلذلك من هنا
+
+451
+00:37:26,420 --> 00:37:32,460
+تتغير حسب المكانة، تتغير المركز، بتغير المركز وبعد
+
+452
+00:37:32,460 --> 00:37:40,120
+ذلك تتغير الأدوار التابعة للمركز، طيب
+
+453
+00:37:42,360 --> 00:37:45,980
+هنا دور خدمة الجماعة بتساعد الأفراد على التفاهم
+
+454
+00:37:45,980 --> 00:37:50,690
+في مراكزهم الاجتماعية، طبعاً دور خدمة الجماعة بتساعد كل
+
+455
+00:37:50,690 --> 00:37:55,530
+فرد على أنه يفهم المركز الخاص به، وتقبل المكانة
+
+456
+00:37:55,530 --> 00:38:02,870
+المرتبطة بهذا المركز، واضح؟ طبعاً بتساعدهم بمنتهى
+
+457
+00:38:02,870 --> 00:38:06,110
+الموضوعية، بتشرح لهم ما هي طبيعة المكانة، ما هي
+
+458
+00:38:06,110 --> 00:38:09,370
+طبيعة المركز اللي أنت فيه، وما هي الأدوار اللي ممكن
+
+459
+00:38:09,370 --> 00:38:13,690
+تقوم بها، فهنا بتعمل على رفع مستوى الأداء الاجتماعي
+
+460
+00:38:13,690 --> 00:38:19,380
+لكل دور، ينتظر من صاحب المركز، ماذا ينتظر من صاحب
+
+461
+00:38:19,380 --> 00:38:22,320
+المركز أن يقوم به من أدوار، إذا هنا دور خدمة
+
+462
+00:38:22,320 --> 00:38:26,660
+الجماعة، توعية صاحب المركز والمكانة بأن يقوم
+
+463
+00:38:26,660 --> 00:38:31,020
+بالأدوار المطلوبة منهم، واضح؟ يعني مثلا الأب والأم
+
+464
+00:38:31,020 --> 00:38:36,300
+داخل الأسرة، الأب مكانته أب، لكنه له عدة أدوار، ولا
+
+465
+00:38:36,300 --> 00:38:44,700
+لا؟ إذا لم يقم بأدواره داخل الأسرة، الأسرة لا تحقق
+
+466
+00:38:44,700 --> 00:38:48,440
+أهدافها، وبتحدث المشكلات داخل الأسرة، فلذلك على
+
+467
+00:38:48,440 --> 00:38:53,700
+الأب أن يقوم بأدواره في العمل من أجل الأسرة، في
+
+468
+00:38:53,700 --> 00:38:59,200
+تربية الأبناء، في إيجاد دخل للأبناء للإنفاق عليهم،
+
+469
+00:38:59,200 --> 00:39:02,800
+في تعليم الأبناء، مش هاد كلها أدوار، إذا قصر في
+
+470
+00:39:02,800 --> 00:39:06,200
+دور من هذه الأدوار، بيصير خلل في الأسرة ولا لأ؟
+
+471
+00:39:06,200 --> 00:39:11,580
+بيصير خلل في الأسرة، ويصير خلل، فلذلك دورنا في خدمة
+
+472
+00:39:11,580 --> 00:39:17,360
+الجماعة توضيح وتبصير الأدوار لصاحب المكانة والمركز
+
+473
+00:39:17,360 --> 00:39:23,060
+في المجتمع، صاحب المركز والمكانة، أنت أب، مش دورك أنك
+
+474
+00:39:23,060 --> 00:39:26,740
+الأب تغيب عن الأسرة، وما تحضرش للأسرة، وطول النهار
+
+475
+00:39:26,740 --> 00:39:31,180
+تكون برا، لأ، زوجتك محتاجاك، وأولادك في حاجة إليه، ما
+
+476
+00:39:31,180 --> 00:39:34,220
+تغيب عنهم كتير، من الأدوار اللي لابد أنك تاخدها من
+
+477
+00:39:34,220 --> 00:39:38,460
+خلال مركزك كأب هو رعاية الأسرة، رعاية الأسرة كاملة
+
+478
+00:39:38,460 --> 00:39:43,140
+داخل البيت، فلذلك من هنا لابد من توضيح الأدوار التي
+
+479
+00:39:43,140 --> 00:39:46,720
+يقوم بها الأب، لأن أحيانا صاحب المركز والمكانة
+
+480
+00:39:46,720 --> 00:39:50,460
+يجهل الأدوار التي يقوم بها، ما هي الأدوار التي يقوم
+
+481
+00:39:50,460 --> 00:39:56,520
+بها؟ كذلك مدير المدرسة، أحياناً مدير، مركزك مدير، لكن
+
+482
+00:39:56,520 --> 00:40:00,460
+لك أدوار تقوم بها، متابعة المدرسين، الاجتماع مع
+
+483
+00:40:00,460 --> 00:40:04,820
+المدرسين، معرفة مشكلتهم، والقلاب، ومعرفة من يغيب عن
+
+484
+00:40:04,820 --> 00:40:07,420
+المدرسة من القلاب، مشكلة القلاب إلى أقلي
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0748a0de99c543147a2ca512adf48280e4fb94be
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY_postprocess.srt
@@ -0,0 +1,1936 @@
+1
+00:00:20,650 --> 00:00:24,030
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين
+
+2
+00:00:24,030 --> 00:00:28,510
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+3
+00:00:28,510 --> 00:00:33,570
+آله وصحبه أجمعين، فنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,570 --> 00:00:41,750
+الله وبركاته في هذه المحاضرة سنتناول تعريف خدمة
+
+5
+00:00:41,750 --> 00:00:49,150
+الجماعةطبعا التعريف سنتناوله من وجهة نظر بعض
+
+6
+00:00:49,150 --> 00:00:56,070
+العلماء الأجانب والعرب وبعد ذلك سنصل إلى مفهوم لكي
+
+7
+00:00:56,070 --> 00:01:00,410
+نستطيع أن نعرف خدمة الجماعة بشكل عام بحيث كل طالبة
+
+8
+00:01:00,410 --> 00:01:04,870
+تستطيع أن تضع تعريفا من جانبها حسب شروط التعريف
+
+9
+00:01:04,870 --> 00:01:11,690
+الذي يبين ما هي وكيفية .. ما هي وكيفية وعلية
+
+10
+00:01:12,260 --> 00:01:16,920
+التعريف يعني السبب فلذلك بدنا نبين في شروط في
+
+11
+00:01:16,920 --> 00:01:21,840
+التعريف لابد تكون ما هي واضحة ما هي الطريقة اللي
+
+12
+00:01:21,840 --> 00:01:28,560
+هي خدمة الجماعة وكيفية يعني كيف نمارس خدمة الجماعة
+
+13
+00:01:29,160 --> 00:01:33,720
+والعلية السببية لماذا نمارس احنا خدمة الجامعة هذه
+
+14
+00:01:33,720 --> 00:01:37,580
+الشروط الثلاثة في التعريف لابد تكون واضحة وإلا إذا
+
+15
+00:01:37,580 --> 00:01:41,820
+ما كانت واضحة يكون التعريف ناقصها وبعد ذلك أن يكون
+
+16
+00:01:41,820 --> 00:01:47,110
+سهلة لغويا حيث اللغة ال ..السهولة اللغوية
+
+17
+00:01:47,110 --> 00:01:52,210
+والمفردات تكون واضحة وأيضا تكون موجزة ماتكونش
+
+18
+00:01:52,210 --> 00:01:58,210
+طويلة وها كذا هذه الشروط الخاصة بأي تعريف نضعه
+
+19
+00:01:58,210 --> 00:02:04,690
+لتعريف الطريقة لأي طريقة من طرق الخدمة الاجتماعية
+
+20
+00:02:04,690 --> 00:02:11,120
+طبعاإن نعرف الطريقة بتعريف ثابت مافيش ليه؟ لأن كل
+
+21
+00:02:11,120 --> 00:02:17,360
+مؤلف كل خبير كل مختص وضع تعريف من وجه نظره يبين
+
+22
+00:02:17,360 --> 00:02:23,520
+يعني مفهوم الطريقة فلذلك مافيش تعريف ثابت لتعريف
+
+23
+00:02:23,520 --> 00:02:27,280
+طريقة خدمة الجماعة نيجي ناخد و نستعرض بعض
+
+24
+00:02:27,280 --> 00:02:33,440
+التعريفات ناخد بعض التعريفات الأجنبية grace coil
+
+25
+00:02:34,320 --> 00:02:39,700
+Grace Coyle عرفت خدمة الجماعة بماذا؟ مانت أقرأ
+
+26
+00:02:39,700 --> 00:02:42,960
+لنا؟ تفضل يا بنتي خدمة الجماعة هي المساعدة التي
+
+27
+00:02:42,960 --> 00:02:46,460
+يقدمها الأخصائي لمختلف الجامعات كي تعمل بالكيفية
+
+28
+00:02:46,460 --> 00:02:50,180
+التي يسهم بها التفاعل الاجتماعي وأوجه نشاط
+
+29
+00:02:50,180 --> 00:02:53,140
+البرنامج في نمو الفرد وتحقيق الأهداف الاجتماعية
+
+30
+00:02:53,140 --> 00:02:57,480
+المبتغاة نعم يعني من خلال هذا التعريف لما نقول
+
+31
+00:02:57,480 --> 00:03:03,360
+خدمة الجماعة هي المساعدة اللي بقدمها الأخصائيف ..
+
+32
+00:03:03,360 --> 00:03:11,000
+لكن هل بينت إلينا ال كيف يعني ما هي؟ ما هي ما هي؟
+
+33
+00:03:11,000 --> 00:03:14,220
+قالت عن ساعة خدمة الجماعة طريقة، هل قالت طريقة
+
+34
+00:03:14,220 --> 00:03:21,100
+هنا؟ لم تقل طريقة، إذا التعريف ناقص، لكن هنا قالت
+
+35
+00:03:21,100 --> 00:03:25,800
+يعني في التعريف مباشرة بأنها المساعدةلم تبين بأنها
+
+36
+00:03:25,800 --> 00:03:30,880
+طريقة أو عملية أو تستخدم الأسلوب العلمي، لكن قالت
+
+37
+00:03:30,880 --> 00:03:35,800
+إنها مساعدة لكن من يقدمها، إذا هنا بينت الماهية
+
+38
+00:03:35,800 --> 00:03:40,520
+ولا لا؟ الماهية، من يقدمها؟ الأخصائي، إذا هنا
+
+39
+00:03:40,520 --> 00:03:45,180
+الماهية واضحة، يقدمها الأخصائي، لمين يقدمها؟
+
+40
+00:03:45,180 --> 00:03:51,290
+للجماعاتبيقدّمها للجماعات إذا هنا لماذا يقدّمها
+
+41
+00:03:51,290 --> 00:03:55,310
+للجماعات؟ كي تعمل بالكيفية التي يسم بها التفاعل
+
+42
+00:03:55,310 --> 00:03:59,770
+الجماعي هنا بتحدث تفاعل جماعي هذه خدمة الجماعة بين
+
+43
+00:03:59,770 --> 00:04:04,710
+الأفراد داخل الجماعة بيحدث تفاعل جماعي وكذلك من
+
+44
+00:04:04,710 --> 00:04:09,630
+خلال النشاط لأن التفاعل يحدث من خلال البرامج وما
+
+45
+00:04:09,630 --> 00:04:14,090
+تحتويه من أنشطة مختلفة نشاط البرنامج وهذا طبعا
+
+46
+00:04:14,090 --> 00:04:17,980
+بيساعد في ماذا؟البرنامج والأنشطة اللي بيحتويها
+
+47
+00:04:17,980 --> 00:04:22,480
+البرنامج تساعد في ماذا؟ في نمو الفرد وتحقيق الهداف
+
+48
+00:04:22,480 --> 00:04:26,340
+الاجتماعية المبتغاة إذا هنا بينة العلية السببية
+
+49
+00:04:26,340 --> 00:04:30,500
+الهدف من خدمة الجماعة هو إحداث التفاعل الاجتماعي
+
+50
+00:04:30,500 --> 00:04:34,480
+بين أفراد الجماعة ومساعدتهم على النمو الاجتماعي
+
+51
+00:04:34,480 --> 00:04:38,740
+المبتغاة نمو الاجتماعي وضحك لتحقيق الهداف
+
+52
+00:04:38,740 --> 00:04:43,320
+الاجتماعية المبتغاة من خلال التفاعل الجماعي بين
+
+53
+00:04:43,320 --> 00:04:49,580
+أفراد الجماعةإذا هنا وضحت في هذا التعريف يعني
+
+54
+00:04:49,580 --> 00:04:54,280
+الكيفية
+
+55
+00:04:54,280 --> 00:04:59,120
+اللي هو الخصائب بيمارس الطريقة وبينت العليا السبب
+
+56
+00:04:59,120 --> 00:05:03,500
+من هذه الطريقة لكن اللي ما هي لم تبين بأنه اللي هي
+
+57
+00:05:03,500 --> 00:05:07,720
+خدمة الجماعة الطريقة لكن أفادت بأنها مساعدة بقدمها
+
+58
+00:05:08,510 --> 00:05:13,490
+فإذا هذا التعريف ناقص ام لا ناقص لم يبين او لم
+
+59
+00:05:13,490 --> 00:05:20,630
+تبين هذه ال .. اللي هي grace coil لم تبين اللي هو
+
+60
+00:05:20,630 --> 00:05:25,850
+ال .. ما هي الخاصة بطريقة خدمة الجماعة لكن أيضا
+
+61
+00:05:25,850 --> 00:05:31,150
+التعريف يعتبر موجز ولا مش موجز واضح ولا مش واضح في
+
+62
+00:05:31,150 --> 00:05:35,650
+المعنى في الألفاظ واضح و هكذا طيب ناخد
+
+63
+00:05:39,840 --> 00:05:48,260
+تعريف اخر ناخد تعريف اخر تعريف
+
+64
+00:05:48,260 --> 00:05:57,640
+ورسل و رايلان و رايلان ورسل ورايلانهدولة طبعا
+
+65
+00:05:57,640 --> 00:06:03,320
+أستاذة تان وولسون ورايلان من الأجانب عرفونا خدمة
+
+66
+00:06:03,320 --> 00:06:07,280
+الجماعة ما هو التعريف؟ أيوة يا بنتي هي عملية
+
+67
+00:06:07,280 --> 00:06:10,440
+وطريقة بوسطها يؤثر الأخصائي في حياة الجماعة عن
+
+68
+00:06:10,440 --> 00:06:13,020
+طريق توجيه عملية التفاعل نحو الوصول إلى الأهداف
+
+69
+00:06:13,020 --> 00:06:20,200
+الديمقراطية آه كويس، إذا هذا التعريف هنا أفاد بأنه
+
+70
+00:06:20,200 --> 00:06:24,300
+خدمة الجماعة عملية وطريقة، يعني ما قال عملية فقط،
+
+71
+00:06:24,300 --> 00:06:29,240
+بل قال عملية وطريقةأو عملية هي الأفضل مفروض طريقة
+
+72
+00:06:29,240 --> 00:06:34,080
+وتتضمن عملية أو عملية فلذلك من هنا التعريف هنا بين
+
+73
+00:06:34,080 --> 00:06:39,200
+ما هي الطريقة اللي هي عملية وطريقة بواسطة هيؤثر
+
+74
+00:06:39,200 --> 00:06:43,680
+مين؟ بواسط الطريقة و العملية اللي هو الأخصائيإذا
+
+75
+00:06:43,680 --> 00:06:48,340
+بيّن إيه؟ الكيفية بيّنه هنا فهذا التعريف بيّن لنا
+
+76
+00:06:48,340 --> 00:06:52,780
+الكيفية اللي هو الأخصاء الاجتماعي هو الذي يمارس
+
+77
+00:06:52,780 --> 00:06:56,540
+اللي هي خدمة الجماعة أو يساعد أو يقوم بالعمل
+
+78
+00:06:56,540 --> 00:07:02,900
+المهني لممارسة طريقة خدمة الجماعةفي حياة مين؟
+
+79
+00:07:02,900 --> 00:07:07,760
+الجماعة عن طريق توجيه عملية التفاعل نحو الوصول إلى
+
+80
+00:07:07,760 --> 00:07:11,680
+الأهداف الدموقراطية وهنا بيّن لنا العلية السببية
+
+81
+00:07:11,680 --> 00:07:16,120
+من .. اللي هي طريقة خدمة الجماعة على أساس تحقيق
+
+82
+00:07:16,120 --> 00:07:19,580
+المجتمع اللي هو تحقيق الأهداف الدموقراطية داخل
+
+83
+00:07:19,580 --> 00:07:24,040
+المجتمع من خلال تفاعل الأفراد معا من خلال الجماعة
+
+84
+00:07:24,040 --> 00:07:31,420
+واضح؟ واضح طيب نيجي أيضا لتعريف آخرتعريف مين؟
+
+85
+00:07:31,420 --> 00:07:37,860
+tracker .. tracker .. تعريف ال tracker إيه الشنق؟
+
+86
+00:07:37,860 --> 00:07:43,250
+تعريف ال trackerعرفنا خدمة الجماعة بماذا؟ طريقة
+
+87
+00:07:43,250 --> 00:07:47,210
+بواسطة تساعد الأفراد في أنواع متعددة من الجماعات
+
+88
+00:07:47,210 --> 00:07:50,310
+في مؤسسات مختلفة بمعرفة أخصاء اجتماعي يوجهوا
+
+89
+00:07:50,310 --> 00:07:54,010
+تفاعلهم في أجهزة نشاطة للبرنامج لكي يربطوا أنفسهم
+
+90
+00:07:54,010 --> 00:07:57,170
+بالآخرين ويمارسوا خبرات وفرص نمو بما يتفق مع
+
+91
+00:07:57,170 --> 00:08:00,630
+حاجاتهم ومقدراتهم لنمو الفرد من الجماعة ومجتمع
+
+92
+00:08:00,630 --> 00:08:04,970
+المحل اللي مرحب بهم لأقصى درجة ممكن كويس طيب إيش
+
+93
+00:08:04,970 --> 00:08:09,860
+بنستنتج من هذا التعريف؟هل التعريف بيان لنا ما هي
+
+94
+00:08:09,860 --> 00:08:16,780
+.. ما هي .. ما هي الماهية هنا في هذا التعريف؟
+
+95
+00:08:16,780 --> 00:08:22,220
+طريقة عند الجماعة أن هي طريقة أفاد بأنه أول شيء
+
+96
+00:08:22,220 --> 00:08:29,560
+بيان لنا خدمة الجماعة بأنها طريقة طريقة لكن هنا
+
+97
+00:08:29,560 --> 00:08:33,190
+المفروض يقولوا طريقة من طرق الخدمة الاجتماعيةكل
+
+98
+00:08:33,190 --> 00:08:37,050
+الذين عرفوا يعني المفروض يقولوا طريقة صح طريقة لكن
+
+99
+00:08:37,050 --> 00:08:41,150
+طريقة من وين من طرق مهنة الخدمة الاجتماعية من
+
+100
+00:08:41,150 --> 00:08:45,910
+الخدمة الاجتماعية فلذلك هذه لابد ان نجب يعني
+
+101
+00:08:45,910 --> 00:08:52,650
+التعريف يكون متكاملة عندما يبين ما هي بأن خدمة
+
+102
+00:08:52,650 --> 00:08:58,590
+الجماعة طريقة من طرق الخدمة الاجتماعية طيب
+
+103
+00:09:00,500 --> 00:09:06,480
+طبعا هنا بيّن بأن هذه الطريقة بتساعد من الأفراد من
+
+104
+00:09:06,480 --> 00:09:12,900
+خلال الجامعات في مؤسسات لكن التعريف اللي قبل كده
+
+105
+00:09:12,900 --> 00:09:17,840
+ذكرت المؤسسات لم تذكر اللي درسناها اللي أخدناها
+
+106
+00:09:17,840 --> 00:09:21,260
+قبل يعني في بداية المحاضرة لم يبين بنى تمرس من
+
+107
+00:09:21,260 --> 00:09:25,490
+خلال المؤسسة الاجتماعيةهذا أيضًا نقص، لابد أننا
+
+108
+00:09:25,490 --> 00:09:29,450
+نعرف كيف ننقض التعريف عندما نقرأه، لابد نشوف شروط
+
+109
+00:09:29,450 --> 00:09:33,490
+التعريف الجيد والانتقادات اللي اتوجهيله، إذا هنا
+
+110
+00:09:33,490 --> 00:09:37,470
+خدمة الجامعة طريقة بواسطتها بتساعد الأفراد في
+
+111
+00:09:37,470 --> 00:09:41,490
+أنواع متعددة من الجامعات في إيه؟ في مؤسسات، إذا
+
+112
+00:09:41,490 --> 00:09:46,560
+هنا ذكر الإيه؟ المؤسساتذاكر الـ Trigger المؤسسات
+
+113
+00:09:46,560 --> 00:09:51,900
+بمعرفة من المهني اللي هو الأخصاء الاجتماعي إذا هنا
+
+114
+00:09:51,900 --> 00:09:57,400
+بيّن إيه؟ الكيفية بيّن الكيفية ويوجه تفاعلهم في
+
+115
+00:09:57,400 --> 00:10:02,100
+أوجه إيه نشاط البرنامج يعني من خلال البرنامج ومن
+
+116
+00:10:02,100 --> 00:10:04,760
+خلال الأنشطة اللي بيحتويها البرنامج الأخصاء
+
+117
+00:10:04,760 --> 00:10:08,940
+الاجتماعي يوجه أفراد الجماعة في التفاعلات اللتي
+
+118
+00:10:08,940 --> 00:10:14,120
+تحدث داخل الجماعة لماذا؟ من أجل ماذا؟السببية اللي
+
+119
+00:10:14,120 --> 00:10:16,900
+هي ربط أنفسهم بالآخرين أيوة ليربطوا أنفسهم
+
+120
+00:10:16,900 --> 00:10:21,360
+بالآخرين وهذا ربط يعني علاقات تكوين علاقات مع
+
+121
+00:10:21,360 --> 00:10:25,880
+الآخرين ويمارسوا خبرات يعني يكتسبوا هنا الخبرات
+
+122
+00:10:25,880 --> 00:10:31,340
+التي يمارسوها من خلال خدمة الجماعةوأيضًا تساعدهم
+
+123
+00:10:31,340 --> 00:10:36,480
+على فرص النمو اكتساب خبرات ومساعدة على فرص النمو
+
+124
+00:10:36,480 --> 00:10:42,160
+بما يتفق وحاجاتهم وقدراتهم لنمو الفرد والجماعة
+
+125
+00:10:42,160 --> 00:10:47,560
+والمجتمع المحلي لأقصى درجة ممكنة وهذه خدمة الجماعة
+
+126
+00:10:47,560 --> 00:10:51,420
+تساعد الفرد والجماعة والمجتمع على النمو والتقدم
+
+127
+00:10:51,420 --> 00:10:56,660
+لأقصى درجة ممكنة من خلال التفاعل الأفراد من خلال
+
+128
+00:10:56,660 --> 00:11:04,990
+الجماعةإذا هنا التعريف بيّن لنا ما هي و كيفية و
+
+129
+00:11:04,990 --> 00:11:09,290
+بيّن لنا العلية أو السببية وأضاف إنها تمارس من
+
+130
+00:11:09,290 --> 00:11:13,570
+خلال مؤسسات أضاف هنا في هذا التعريف بأنها تمارس من
+
+131
+00:11:13,570 --> 00:11:22,850
+خلال مؤسسات تمارس فيها اللي هي خدمة الجماعةهذا
+
+132
+00:11:22,850 --> 00:11:29,030
+تعريف ال trigger طيب ننتقل إلى التعريف الآخر طبعا
+
+133
+00:11:29,030 --> 00:11:34,390
+الأستاذ Alan Killen طبعا عرف لنا خدمة الجماعة أيضا
+
+134
+00:11:34,390 --> 00:11:38,970
+ما هو تعريف Alan Killen؟ خدمة الجماعة طريقة
+
+135
+00:11:38,970 --> 00:11:42,430
+لمساعدة الناس عن طريق الخبرة الجماعية لأنه كأشخاص
+
+136
+00:11:42,430 --> 00:11:45,250
+يستطيعون أن يسهموا بطريقة مثمرة في إثراء حياة
+
+137
+00:11:45,250 --> 00:11:50,960
+المجتمع كويس، إيش التعريف هذا؟هل يعني التعريف موجز
+
+138
+00:11:50,960 --> 00:11:58,040
+لكن هل هو مبين فيه .. مبين في التعريف شروط التعريف
+
+139
+00:11:58,040 --> 00:12:01,820
+الجيد الماهية والكيفية والعليا الماهية موجودة
+
+140
+00:12:01,820 --> 00:12:06,960
+الطريقة الماهية أنه جال خدمة الجامعة طريقة واضح؟
+
+141
+00:12:07,730 --> 00:12:13,310
+والعلية موجودة لمساعدة الناس عن طريق الخبرة
+
+142
+00:12:13,310 --> 00:12:18,550
+الجماعية لينموا كاشخاص ويستطيعوا يساهموا بطريقة
+
+143
+00:12:18,550 --> 00:12:25,870
+متمرة في إتراع حياة المجتمعلكن الكيفية مجالس يمارس
+
+144
+00:12:25,870 --> 00:12:30,910
+مهنيين اخصائين اجتماعيين لم يبين ولم يعني بيقول
+
+145
+00:12:30,910 --> 00:12:36,610
+تمارس من خلال مؤسسات ايضا لكن التعريف قصير وموجز
+
+146
+00:12:36,610 --> 00:12:41,490
+ومفرضات واضح لكنه ينقصه اللي هو شروط التعريف الجيد
+
+147
+00:12:41,490 --> 00:12:48,330
+اللي هي ايه الكيفية الكيفية اللي هو لم يذكر المهني
+
+148
+00:12:48,330 --> 00:12:52,370
+الاخصائي الاجتماعي الذي يمارسطريقة خدمة الجماعة
+
+149
+00:12:52,370 --> 00:12:57,670
+بهذا الشكل يعني بنقدر احنا اي تعريف يمر معانا
+
+150
+00:12:57,670 --> 00:13:01,590
+ننتقده ومن ذلك بنستطيع احنا نضع تعريف في النهاية
+
+151
+00:13:01,590 --> 00:13:08,440
+طيب ننتقل الان الى تعريف اخرتعريف أستاذنا رحمة
+
+152
+00:13:08,440 --> 00:13:14,580
+الله عليه محمد شمس الدين أحمد هذا يعني مؤسس أبو
+
+153
+00:13:14,580 --> 00:13:17,940
+خدمة الجماعة في الوطن العربي وليس في مصر فقط
+
+154
+00:13:17,940 --> 00:13:24,740
+أستاذنا درسنا في يعني سنوات ال bachelor's في أكثر
+
+155
+00:13:24,740 --> 00:13:29,240
+من سنة كان درسنا في سنة تانية و سنة تالت سنة رابعة
+
+156
+00:13:29,240 --> 00:13:34,480
+يعني و هو يعطينا مادة خدمة الجماعة في السبعينات
+
+157
+00:13:35,060 --> 00:13:41,020
+فأستاذ فاضل هو مؤسس خدمة الجماعة ويعتبر من علماء
+
+158
+00:13:41,020 --> 00:13:45,820
+الخدمة الاجتماعية درس في أمريكا وأيضا درس في
+
+159
+00:13:45,820 --> 00:13:49,780
+جمهورية مصر العربية في كلية الخدمة الاجتماعية
+
+160
+00:13:49,780 --> 00:13:56,780
+ولذلك وضع تعريف لخدمة الجماعة أيضا نأخذ رأيه ونشوف
+
+161
+00:13:56,780 --> 00:14:01,860
+التعريف اللي وضعه وهل تنطبق في شروط التعريف أم لا؟
+
+162
+00:14:01,860 --> 00:14:06,830
+مين تقرأ لنا التعريف؟أيوة يا بنتي اتفضلي طريقة
+
+163
+00:14:06,830 --> 00:14:11,310
+يتضمن استخدامها عملية موسطتها يساعد اللخصائي
+
+164
+00:14:11,310 --> 00:14:13,630
+الأبطال والأطفال ومؤسسات الموجة في انشارات
+
+165
+00:14:13,630 --> 00:14:17,230
+البرنامج في الأنواع المتعددة من الجامعات ومؤسسات
+
+166
+00:14:17,230 --> 00:14:21,630
+مختلفة هي مكافرات وجماعة وجماعة بس ممكن تغيير
+
+167
+00:14:21,630 --> 00:14:27,540
+المجتمع في حدود اهتمام المجتمعوثقافة كويس طيب
+
+168
+00:14:27,540 --> 00:14:32,420
+تعريف هذا يعني من خلال قراءتنا للتعريف هل بيان
+
+169
+00:14:32,420 --> 00:14:36,580
+الشروط التعريف المهية والكيفية والعليا؟ هل بيانها
+
+170
+00:14:36,580 --> 00:14:41,800
+كاملة كان؟ وبدنا نشوف وين بيانها أول شيء خدمة
+
+171
+00:14:41,800 --> 00:14:46,200
+الجماعة طريقةأفاد بأنها طريقة وعندما يقول طريقة
+
+172
+00:14:46,200 --> 00:14:51,740
+يعني معنى الطريقة أنها بتعتمد على المعلومات على
+
+173
+00:14:51,740 --> 00:15:00,080
+الفهم على المبادئ على المهارات هي معنى طريقة طريقة
+
+174
+00:15:00,080 --> 00:15:04,740
+تعتمد على الجوانب الأربع تحتوي على هذه الجوانب
+
+175
+00:15:04,740 --> 00:15:10,780
+المعلومات والفهم للمعلومات وكذلك المبادئوالفهم
+
+176
+00:15:10,780 --> 00:15:14,960
+للمبادئ والمهارات في تطبيق المعلومات وتطبيق
+
+177
+00:15:14,960 --> 00:15:19,540
+المبادئ هذه معناه طريقة وعندما نقول طريقة يعني
+
+178
+00:15:19,540 --> 00:15:26,020
+طريقة علمية تعتمد على الأسس العلمية هذه معناه
+
+179
+00:15:26,020 --> 00:15:32,520
+طريقة فلذلك خدمة الجماعة هنابأنها من مهيتها بأنها
+
+180
+00:15:32,520 --> 00:15:38,520
+طريقة من طرق الخدمة الاجتماعية فلذلك وضح لنا رحمة
+
+181
+00:15:38,520 --> 00:15:42,520
+الله عليه دكتورنا الدكتور محمد شمس الدين أحمد فإن
+
+182
+00:15:42,520 --> 00:15:47,820
+خدمة الجماعة طريقة تتضمن
+
+183
+00:15:47,820 --> 00:15:53,880
+ماذا هذه الطريقة تتضمن ماذا عملية العملية
+
+184
+00:15:56,200 --> 00:16:05,200
+تتضمن عملية الطريقة تتضمن عملية طيب و أيضا
+
+185
+00:16:05,200 --> 00:16:08,980
+بواسطتها .. بواسط هذه الطريقة و العملية لأن ضمن
+
+186
+00:16:08,980 --> 00:16:14,800
+الطريقة تضمن عمليات هنا جال عملية أو عمليات تتضمن
+
+187
+00:16:14,800 --> 00:16:19,700
+عمليات فلذلك بواسطة بنساعد الأخصائي هنا وضح أيضا
+
+188
+00:16:19,700 --> 00:16:26,640
+الذي يمارس الطريقة من؟ الأخصائي الأخصائيالذي يمارس
+
+189
+00:16:26,640 --> 00:16:32,660
+طريقة خدمة الجماعة بوساطة يساعد الأخصاء الأفراد
+
+190
+00:16:32,660 --> 00:16:39,020
+أثناء ممارستهم لأوجه نشاط البرنامج في الأنواع
+
+191
+00:16:39,020 --> 00:16:42,860
+المتعددة من الجماعات في الأنواع المتعددة من
+
+192
+00:16:42,860 --> 00:16:47,430
+الجماعات في المؤسسات المختلفةلينموا كأفراد و
+
+193
+00:16:47,430 --> 00:16:52,410
+كجماعة و يساهموا في تغيير المجتمع في حدود أهداف
+
+194
+00:16:52,410 --> 00:16:56,670
+المجتمع و ثقافة المجتمع إذا هنا بيان لنا ما هي
+
+195
+00:16:56,670 --> 00:17:03,070
+الطريقة بيان لنا كيفية الاخصاء الاجتماعي و أيضا
+
+196
+00:17:03,070 --> 00:17:09,530
+بيان لنا العلية اللي هي على أساس تمارس هذه الطريقة
+
+197
+00:17:09,530 --> 00:17:13,390
+من خلال مؤسسات اجتماعية و امارس الاخصاء الاجتماعي
+
+198
+00:17:13,390 --> 00:17:19,480
+معالجماعة وأفراد الجماعة لماذا؟ للنمو، ليلموا
+
+199
+00:17:19,480 --> 00:17:26,100
+كأفراد وكجماعة ويساهموا في ماذا؟ في تغيير المجتمع
+
+200
+00:17:26,860 --> 00:17:31,840
+الى الأفضل والأحسن لكن في حدود أيه أهداف المجتمع
+
+201
+00:17:31,840 --> 00:17:36,960
+وثقافة المجتمع لأنه أيضا خدمة الجماعة وزي ما كل
+
+202
+00:17:36,960 --> 00:17:39,840
+طرق الخدمة الاجتماعية ومهلة الخدمة الاجتماعية لابد
+
+203
+00:17:39,840 --> 00:17:44,080
+تتناسب مع أهداف المجتمع وثقافة المجتمع وقيم
+
+204
+00:17:44,080 --> 00:17:49,570
+المجتمع وعداد وتقاليد المجتمع لابد تتناسبولذلك
+
+205
+00:17:49,570 --> 00:17:54,470
+يعني وتكون صالحة مع كل ثقافة من ثقافات المجتمع
+
+206
+00:17:54,470 --> 00:17:58,330
+لأنها تصبح لكل مجتمع الخدمة الاجتماعية بشكل عام
+
+207
+00:17:58,330 --> 00:18:02,710
+ومنها طرق الخدمة الاجتماعية لأنه لو خرجت الطريقة
+
+208
+00:18:02,710 --> 00:18:06,690
+أو مهنة خدمة عن ثقافة المجتمع وأهداف المجتمع
+
+209
+00:18:06,690 --> 00:18:12,630
+لاتنجحتنجحش، فلذلك دورها هو التفسير حسب ثقافة
+
+210
+00:18:12,630 --> 00:18:18,770
+المجتمع وما يرغب المجتمع من تحقيق أهداف داخله،
+
+211
+00:18:18,770 --> 00:18:23,790
+واضح؟ هذه بالنسبة لتعريف الدكتور محمد سويس الدين،
+
+212
+00:18:23,790 --> 00:18:28,610
+إذا عندما ننتقد هذا التعريف إيجابي، بياننا كيفية
+
+213
+00:18:29,410 --> 00:18:34,150
+بياننا ما هي في الأول، ما هي بأنها طريقة، بياننا
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+214
+00:18:34,150 --> 00:18:41,170
+كيفية مارسة أخصاء إجتماعي مهني، وأيضاً بيانت ما هي
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+215
+00:18:41,170 --> 00:18:46,950
+العلية أو السبابية بأنها تساعد الفرد من خلال
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+216
+00:18:46,950 --> 00:18:51,750
+الجماعة، وتساعد الجماعة وتساعد المجتمع على النمو
+
+217
+00:18:51,750 --> 00:18:56,350
+الاجتماعي السليم وتحقيق في إطار أهداف المجتمع
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+218
+00:18:56,350 --> 00:19:05,270
+وثقافتهإذا تعريف شامل ويعني مفرداته طيبة و أيضا
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+219
+00:19:05,270 --> 00:19:10,350
+بيانها تمارس من خلال ماذا؟ مؤسسات، ذكر المؤسسات؟
+
+220
+00:19:10,350 --> 00:19:13,170
+ذكر أيضا المؤسسات تمارس في مؤسسات؟ تمارس في
+
+221
+00:19:13,170 --> 00:19:17,390
+الأنواع المتعددة من الجماعات جماعات متعددة من خلال
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+222
+00:19:17,390 --> 00:19:22,310
+أيه؟ مؤسسات ذكر المؤسسات أيضا اللي تمارس فيها خدمة
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+223
+00:19:22,310 --> 00:19:29,500
+الجماعةإذا تعريف شامل متكامل يعني واضح معانيه
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+224
+00:19:29,500 --> 00:19:38,580
+واضحة لا نرا فيه نقصة هذا بالنسبة لتعريف الدكتور
+
+225
+00:19:38,580 --> 00:19:47,540
+محمد شلس الدين عن خدمة الجماعة طبعا
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+226
+00:19:47,540 --> 00:19:53,180
+من التعريف كلها هذه اللي ذكرناها بأنهطريقة خدمة
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+227
+00:19:53,180 --> 00:19:56,780
+الجماعة دائما تهتم من وين؟ بالفرد .. بالفرد داخل
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+228
+00:19:56,780 --> 00:20:00,920
+الجماعة و أيضا تؤدى في العديد من وين؟ من المؤسسات
+
+229
+00:20:00,920 --> 00:20:06,060
+.. من المؤسسات الاجتماعية ولها غرض يتضمن جوانب
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+230
+00:20:06,060 --> 00:20:11,980
+ثلاثة، ما هو الغرض؟ نمو .. نمو .. نمو .. نمو الفرد
+
+231
+00:20:11,980 --> 00:20:18,850
+والجماعة والمجتمع والتغيير في المجتمعوأيضًا
+
+232
+00:20:18,850 --> 00:20:24,230
+الجماعة نفسها وسيلة وأداة فعالة في خدمة الجماعة
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+233
+00:20:24,230 --> 00:20:30,030
+وأنها تستلزم وجوه أخصائي يعني لابد من وجود أخصائي
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+234
+00:20:30,030 --> 00:20:34,690
+اجتماعي يعني لممارسة طريقة خدمة الجماعة وهذا
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+235
+00:20:34,690 --> 00:20:39,630
+الأخصائي لابد تتوفر لديه مهارات خاصة عند العمل مع
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+236
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+الجماعات في المؤسسات الاجتماعية بالإضافة إلى
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+237
+00:20:45,130 --> 00:20:52,130
+الحقائق العلمية الأخرىمهارات ومعلومات وخبرة ولذلك
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+238
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+نحن نعد لخصائي الاجتماعي اللي بيدرس خدمة اجتماعية
+
+239
+00:20:56,210 --> 00:20:59,870
+وبحصل على ال bachelor's خدمة اجتماعية او دبلوم
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+240
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+خدمة اجتماعية معد إعدادا نظريا وعمليا لممارس طرق
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+241
+00:21:04,990 --> 00:21:08,630
+الخدمة الاجتماعية ومن ضمن هذه الطرق طريقة خدمة
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+242
+00:21:08,630 --> 00:21:14,340
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+243
+00:21:14,340 --> 00:21:18,860
+بالمعارف العلمية، بالطرق الخدمة الاجتماعية الأولى
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+244
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+245
+00:21:24,520 --> 00:21:30,100
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+246
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+لطريقة خدمة الجماعة في المجالات المختلفة لأن خدمة
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+247
+00:21:34,240 --> 00:21:38,560
+الجماعة لا تمارس في مجال معين خدمة الجماعة تمارس
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+248
+00:21:38,560 --> 00:21:44,520
+مع الأسوياء وغير الأسوياء تمارس في الطفولةتمارس مع
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+249
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+الأطفال، تمارس مع الشباب، تمارس مع المسنين، تمارس
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+250
+00:21:48,980 --> 00:21:53,000
+مع المعاقين في المؤسسات الاجتماعية، تمارس مع
+
+251
+00:21:53,000 --> 00:21:59,900
+الذكور والإناث في المؤسسات الاجتماعية، يعني تمارس
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+252
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+مع كافة فئات المجتمعهذه خدمة الجماعة ولها دور فعال
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+253
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+254
+00:22:08,960 --> 00:22:14,560
+اجتماعية وأحياناً مؤسسات صحة نفسية لمساعدة المرضى
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+255
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+على العلاج وهذه زي ما هنقبل ناخدها ان شاء الله
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+256
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+نعرف أيش دور خدمة الجماعة في العلاج الجماعيعن طريق
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+257
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+تشكيل الجماعات وكيف نستخدم خدمة الجماعة في علاج
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+258
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+المرضى وخاصة المرضى النفسيين فلذلك لها دور فلذلك
+
+259
+00:22:35,720 --> 00:22:42,400
+من هنا الجماعة وسيلة هامة جدا لبناء الفرد من خلال
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+260
+00:22:42,400 --> 00:22:46,400
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+261
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+المجتمع على النمو والتقدم وتحقيق الأهداف
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+262
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+الاجتماعية المبتغة
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+263
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+264
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+265
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+بدنا يعني أو نعرج على الأغراض ده استطيع أن نضع
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+266
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+تعريف وكل طالب ممكن تضعلي تعريف الآن تعريفها لخدمة
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+267
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+268
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+269
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+270
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+271
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+حسنتى تعريف طيب شامل اه مين كمان تقبل تعرف فعلى
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+272
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+يلا ايش تقريبا شامل لكل .. شامل اه تعريف وواضح
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+273
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+وبلغة واضحة ماذا ايضا مين تعرف فعلنا كمان باسلوبها
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+274
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+275
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+الإجتماعية داخل المؤسسات الإجتماعية من خلال عمليات
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+276
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+معينة سواء مع الأسوية أو غير الأسوية لتحقيق
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+277
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+الأهداف المهنية والأهداف المبتغة ولتحقيق مساعدة
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+278
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+العملاء نعم ماذا أيضا من التعريف اللي ناياها كمان
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+279
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+كل طالب يبدأ تعرفها بطريقتها ولذلك كمان نذكر نقول
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+280
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+تعريف لخدمة الجماعة كل طالب يتعرفها بطريقتها تضع
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+281
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+في ذهنها شروط التعريفالجيد و تضع التعريف طريقة مثل
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+282
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+الخدمة الاجتماعية تضمن أن أنت تعملياتي و مارسة
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+283
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+أقصى اجتماعي داخل مؤسسات متعددة مع أفراد المجتمع
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+284
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+كجماعة سواء كانوا أسوية أو غير أسوية لتحقيق ال ..
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+285
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+لتحقيق الأهداف المراد الوصول إليها كويس تحقيق
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+286
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+الأهداف المراد الوصول إليها صد؟ ماذا أيضا؟ اه كل
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+287
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+طالب اتعرف يلا عرف يا بنت يلا قوليعرفي طريقة خدمة
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+288
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+الجماعة حسب مفهومك و تضعي شروط التعريف فيها طريقة
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+289
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+290
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+يساعد أفراد الجماعة بحل
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+291
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+مشاكلهم
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+292
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+أه كويس لحل مشاكلهم ومساعدتهم على النمو واتساب
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+293
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+294
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+هي عملية أو طريقة من طرق الخدمة الاجتماعية؟ لأ
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+295
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+296
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+297
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+تتضمن عمليات فبنقول طريقة تتضمن عملية أو عمليات
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+298
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+300
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+المبتغة باختصار أه بمشي الحال نعم بس قلت تمارس في
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+المؤسسات الاجتماعية حكيم أه تمارس في المؤسسات
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+304
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+الاجتماعية وأيضا لو قلنا برضه كذلك بنضيف لتعريفنا
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+305
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+يعني و هذا مضفوش تعريف الأخرى يعني بنقول طريقة ..
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+311
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+312
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+333
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+دائما النشاط وسيلة وليس غرضا وليس هدفا لنا النشاط
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+ليس هدفا بل هو وسيلة لمساعدة الفرد والجماعة على
+
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+
+343
+00:28:50,210 --> 00:28:54,450
+البرامج والأنشطة التي يحتويها البرنامج لمساعدتهم
+
+344
+00:28:54,450 --> 00:28:58,650
+على النمو واكتساب الخبرات المختلفةالفرد والجماعة
+
+345
+00:28:58,650 --> 00:29:04,310
+فلذلك من هنا يعني بنركز دائما على النشاط كوسيلة
+
+346
+00:29:04,310 --> 00:29:08,870
+يعني مش هدفنا أهنا النشاط عندما نمارس أنشطة ثقافية
+
+347
+00:29:08,870 --> 00:29:12,410
+أو اجتماعية أو رياضية أو فنية في المؤسسة
+
+348
+00:29:12,410 --> 00:29:16,930
+الاجتماعية ليس الهدف والنشاط في حد ذاته بقدر ما
+
+349
+00:29:16,930 --> 00:29:21,970
+بنركز على القيم التي يجب أن نغرسها لدى الفرد ولدى
+
+350
+00:29:21,970 --> 00:29:28,220
+الجماعةالقيم التي يجب أن نغرسها ونسقل الشخصيات
+
+351
+00:29:28,220 --> 00:29:33,560
+بالخبرات وبالقيم وبالمفاهيم وبثقافة المجتمع
+
+352
+00:29:33,560 --> 00:29:39,120
+وبعقيدة المجتمع هذا اللي بنركز عليه وإلا كنشاط
+
+353
+00:29:39,120 --> 00:29:42,480
+احنا مابهمناش الفوز و الخسارة من النشاط بين
+
+354
+00:29:42,480 --> 00:29:47,240
+الجامعات في الخدمة الاجتماعية ولكن يهمنا نمو
+
+355
+00:29:47,240 --> 00:29:53,690
+الشخصية تسابق القيم بناء الشخصيةواكتساب الخبرات
+
+356
+00:29:53,690 --> 00:29:57,830
+والمهارات المختلفة من خلال الأنشطة التي ما لسه
+
+357
+00:29:57,830 --> 00:30:02,070
+الفرد من خلال الجماعة واضح؟ هذا اللي بنركز عليه
+
+358
+00:30:02,070 --> 00:30:05,010
+طيب
+
+359
+00:30:07,130 --> 00:30:11,130
+خلّينا نشوف خلاصة التعريف اللي ذكرناها و اللي
+
+360
+00:30:11,130 --> 00:30:14,730
+انتوا ذكرتوها و اللي الآن أصبحتوا تضعوا تعريف من
+
+361
+00:30:14,730 --> 00:30:18,530
+خلاله مفهومكوا يعني كل طالب تستطيع انها تضع
+
+362
+00:30:18,530 --> 00:30:24,230
+التعريف لخدمة الجماعة اللي بيتضمن شروط التعريف
+
+363
+00:30:24,230 --> 00:30:28,230
+الثلاثة المهية و الكيفية و العلية و وضوح التعريف
+
+364
+00:30:28,230 --> 00:30:33,130
+وسهولته وسهولة الفاظه ومعانيه و يكون موجزا إلى غير
+
+365
+00:30:33,130 --> 00:30:37,880
+دائم هذه التعريف كلها بتأكد على ماذا؟كل التعريفات
+
+366
+00:30:37,880 --> 00:30:41,880
+اللي ذكرناها العربية و الأجنبية و تعريفك كلها اللي
+
+367
+00:30:41,880 --> 00:30:45,440
+انتوا ذكرتوها الآن في المحاضرة على ماذا تركز نمو
+
+368
+00:30:45,440 --> 00:30:49,080
+الفرد و نمو الجماعة و نمو المجتمع اه تركز على
+
+369
+00:30:49,080 --> 00:30:54,060
+الغرض الثلاثي لخدمة الجماعة ما هو الغرض الثلاثي
+
+370
+00:30:54,060 --> 00:31:00,480
+نمو الفرد و نمو الجماعة و نمو المجتمع واضح نمو
+
+371
+00:31:00,480 --> 00:31:05,360
+الفرد و الجماعة و المجتمعهذه طبعاً النمو هذا
+
+372
+00:31:05,360 --> 00:31:08,620
+بيساعد على تحقيق الأهداف الاجتماعية المتغارة
+
+373
+00:31:08,620 --> 00:31:12,720
+للمجتمع يهدف كله إلى النضج والفائدة الاجتماعية
+
+374
+00:31:12,720 --> 00:31:18,220
+وتحقيق الأهداف الاجتماعية هذا الهدف أو الغرض
+
+375
+00:31:18,220 --> 00:31:21,640
+الثلاثي اللي هي بتركز على كل التعريف اللي احنا
+
+376
+00:31:21,640 --> 00:31:28,540
+ذكرناه أيضا التعريف أيضا بتركز على ماذا؟ على زيادة
+
+377
+00:31:28,540 --> 00:31:33,890
+القيمة والرفاهية الاجتماعية للأفرادالقيمة
+
+378
+00:31:33,890 --> 00:31:38,450
+والرفاهية الاجتماعية عن طريق الخبرات وغرس القيم
+
+379
+00:31:38,450 --> 00:31:43,350
+الإيجابية كذلكالقيم الإيجابية غرسة لدى أفراد
+
+380
+00:31:43,350 --> 00:31:47,290
+الجماعة وذلك نتيجة تكييفهم وزيادة قدرتهم على حل
+
+381
+00:31:47,290 --> 00:31:52,730
+مشكلتهم لساعد الفرد على كيفية حل مشكلته وكيفية
+
+382
+00:31:52,730 --> 00:31:57,970
+مواجهة المشكلات في حالة إذا واجهته أي مشكلة يستطيع
+
+383
+00:31:57,970 --> 00:32:02,450
+التصرف يعني من خلال الموقف الذي يمر فيه فلذلك
+
+384
+00:32:02,450 --> 00:32:08,680
+الجماعة تعتبر وسيلةوإكتساب الخبرات وسيلة للفرد من
+
+385
+00:32:08,680 --> 00:32:12,520
+أجل إكتسابه الخبرات المختلفة التي من خلالها يستطيع
+
+386
+00:32:12,520 --> 00:32:18,160
+أن يعالج مشاكله التي قد يصادفها ويحلها مشكلات
+
+387
+00:32:18,160 --> 00:32:22,720
+الشخصية وتحمل المسئولية الاجتماعية على مستوياتها
+
+388
+00:32:22,720 --> 00:32:27,940
+المختلفة كمواطنين صالحين فلذلك هدف خدمة الجماعة هو
+
+389
+00:32:27,940 --> 00:32:32,080
+إيجاد المواطن الصالح في المجتمع إيجاد المواطن
+
+390
+00:32:32,080 --> 00:32:36,850
+الصالحوإذا وجد المواطن الصالح وجدت الجماعة الصالح
+
+391
+00:32:36,850 --> 00:32:42,530
+وإذا وجدت الجماعة الصالحة وجدت المجتمع الصالح هذا
+
+392
+00:32:42,530 --> 00:32:47,670
+ما نسعى إليه في خدمة الجماعة، غرس القيم المختلفة،
+
+393
+00:32:47,670 --> 00:32:54,610
+إذن هذه كل خلاصة التعريف اللي احنا يعني درسناها
+
+394
+00:32:54,610 --> 00:33:02,970
+وعرضناها في المحاضرة طيب
+
+395
+00:33:06,450 --> 00:33:16,330
+نكمل تعريف جزلة
+
+396
+00:33:16,330 --> 00:33:23,730
+كونوبكا كونوبكا هذه برضه أجنبية هذه برضه جزلة هذه
+
+397
+00:33:23,730 --> 00:33:27,310
+وضعت لنا تعريف لخدمة الجماعة إيش قالت عن هذا
+
+398
+00:33:27,310 --> 00:33:31,440
+التعريف؟أي واحدة طرق الخدمة الاجتماعية تساعد
+
+399
+00:33:31,440 --> 00:33:34,080
+الأفراد الثانيين لأداءهم الاجتماعي عن طريقه خبرات
+
+400
+00:33:34,080 --> 00:33:37,240
+الجماعية ويكافحون بنجاح مشكلتهم الشخصية والجماعية
+
+401
+00:33:37,240 --> 00:33:39,900
+أو المجتمعية طيب إيش وجدنا الجديد في التعريف من
+
+402
+00:33:39,900 --> 00:33:41,740
+التعريفات السابقة؟ إنها أحدى طرق الخدمة الاجتماعية
+
+403
+00:33:41,740 --> 00:33:45,780
+إذا هنا قالت إيه؟ إنها الخدمة الجماعة من طرق
+
+404
+00:33:45,780 --> 00:33:49,300
+الخدمة الاجتماعيةهي طريقة من طرق الخدمة
+
+405
+00:33:49,300 --> 00:33:52,980
+الاجتماعية، هدث جديد في هذا التعريف، وبتساعد
+
+406
+00:33:52,980 --> 00:33:56,960
+الأفراد لإيش؟ كمان فيه جديد، لإيش؟ للأداء
+
+407
+00:33:56,960 --> 00:34:01,930
+الاجتماعي، لتزيد من أدائهم الاجتماعيالأداء
+
+408
+00:34:01,930 --> 00:34:07,210
+الاجتماعي عن طريق ماذا الخبرات الجماعية ويكافحون
+
+409
+00:34:07,210 --> 00:34:13,890
+بنجاح مشكلتهم الشخصية والجماعية أو المجتمعية إذا
+
+410
+00:34:13,890 --> 00:34:17,410
+هنا الإضافة في هذا التعريف فإنها إحدى طرق الخدمة
+
+411
+00:34:17,410 --> 00:34:22,010
+الاجتماعية وبتساعد الأفراد أيضًا على زيادة أدائهم
+
+412
+00:34:22,010 --> 00:34:25,910
+الاجتماعي ولذلك من هنا بدنا نعرف ما هو الأداء
+
+413
+00:34:25,910 --> 00:34:32,000
+الاجتماعي ما هو الأداء الاجتماعيما يخون به الفرد
+
+414
+00:34:32,000 --> 00:34:35,740
+عندما يواجه مشكلة اجتماعية يحاول المواجهة تهدي
+
+415
+00:34:35,740 --> 00:34:39,380
+المشكلة و هو المسئول اللي هيحلها أو الوسيلة يعني
+
+416
+00:34:39,380 --> 00:34:44,560
+نعم .. نعم الأداء الاجتماعي المقصود بالأداء لكل
+
+417
+00:34:44,560 --> 00:34:52,400
+فرد في مراكز معينة مراكز اجتماعية كل فرد له مركز
+
+418
+00:34:52,400 --> 00:34:59,640
+اجتماعي او مراكز اجتماعية و لكل مركز مكانةمراكز
+
+419
+00:34:59,640 --> 00:35:05,460
+لها ايه؟ لكل منها مكانة لهذه المراكز ومن المكانة و
+
+420
+00:35:05,460 --> 00:35:11,600
+المراكز فيه أدوار أدوار للفرد من خلال مكانته و
+
+421
+00:35:11,600 --> 00:35:15,340
+مركزه فيه أدوار ولذلك المركز او المكانة static
+
+422
+00:35:15,340 --> 00:35:21,820
+ثابتة ولكن الدور متحرك ال dynamite متحرك يعني ممكن
+
+423
+00:35:21,820 --> 00:35:27,530
+نقول مدير مدرسة المدير مكانته انه مديرلكن إله
+
+424
+00:35:27,530 --> 00:35:30,870
+أدوار ولا لأ؟ الأدوار متحركة، إله دور في الإدارة،
+
+425
+00:35:30,870 --> 00:35:33,670
+إله دور مع الطلاب، إله دور مع المعلمين، إله دور
+
+426
+00:35:33,670 --> 00:35:37,070
+داخل المدرسة بالإشراف والتوجيه والرقابة، إله دور
+
+427
+00:35:37,070 --> 00:35:40,890
+خارج المدرسة ولا لأ؟ علاقاته مع المؤسسات الأخرى في
+
+428
+00:35:40,890 --> 00:35:44,910
+المدرسة، إذا هذه كلها إيه؟ أدوار يقوم بها، يتحرك،
+
+429
+00:35:44,910 --> 00:35:49,800
+وكذلك الأخصائيله مكانة معينة مكانته كخصائي اجتماعي
+
+430
+00:35:49,800 --> 00:35:54,080
+في المؤسسة لكن أيضًا ودوره كخصائي اجتماعي لكن
+
+431
+00:35:54,080 --> 00:35:57,900
+أعقفا مكانته كخصائي أو مركزه كخصائي ولكن من خلال
+
+432
+00:35:57,900 --> 00:36:03,860
+عمله يقوم بعدة أطوار داخل المؤسسة وخارج المؤسسة
+
+433
+00:36:03,860 --> 00:36:08,080
+واضح؟ وكذلك في خدمة الجماعة في المؤسسةكذلك
+
+434
+00:36:08,080 --> 00:36:13,560
+والأخصائي له مركز ومكانة ثابتة وفي نفس الوقت له
+
+435
+00:36:13,560 --> 00:36:17,840
+أدوار يقوم بها أثناء عمله مع الجماعة وأفراد
+
+436
+00:36:17,840 --> 00:36:21,120
+الجماعة، يساعد الجماعة للنمو، ممارسة الأنشطة،
+
+437
+00:36:21,120 --> 00:36:24,520
+معالجة المشكلات الفردية إلى غير ذلك داخل الجماعة،
+
+438
+00:36:24,520 --> 00:36:30,360
+هذه كلها من الأدوار المتحركة لمين؟ للأخصائيفلذلك
+
+439
+00:36:30,360 --> 00:36:34,920
+كل إنسان له مركز و مكانة و من خلال مركزه و مكانته
+
+440
+00:36:34,920 --> 00:36:41,700
+يأخذ ماذا الأدوار المتحركة له لكي يقوم بها واضح
+
+441
+00:36:41,700 --> 00:36:46,760
+الآن المركز و المكانة ولا نضرب أمثل أكثر؟ واضح،
+
+442
+00:36:46,760 --> 00:36:49,720
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+443
+00:36:49,720 --> 00:36:49,880
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+444
+00:36:49,880 --> 00:36:51,440
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+445
+00:36:51,440 --> 00:36:52,560
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+446
+00:36:52,560 --> 00:37:04,740
+واضح، واضح، واضح، واضو أيضا طبعا الإنسان المكانة
+
+447
+00:37:04,740 --> 00:37:09,560
+ممكن يعني أحيانا قد تتغير لكن بعد فترة من الزمن
+
+448
+00:37:09,560 --> 00:37:16,060
+لكنها نسبيا بتكون ثابتةو ممكن تتغير واضح؟ ممكن
+
+449
+00:37:16,060 --> 00:37:21,240
+المدير يصير وزير ممكن الخصائص يصبح مدير إذا المكان
+
+450
+00:37:21,240 --> 00:37:26,420
+تتغيرت إذا أدواره إيه؟ تتغير و هكذا فلذلك من هنا
+
+451
+00:37:26,420 --> 00:37:32,460
+تتغير حسب المكانة تتغير المركز بتغير المركز وبعد
+
+452
+00:37:32,460 --> 00:37:40,120
+ذلك تتغير الأدوار التابعة للمركز طيب
+
+453
+00:37:42,360 --> 00:37:45,980
+هنا دور خدمة الجماعة بتساعد الأفراد على تفاهم
+
+454
+00:37:45,980 --> 00:37:50,690
+مراكزهم الاجتماعيةطبعاً دور خدمة الجماعة بتساعد كل
+
+455
+00:37:50,690 --> 00:37:55,530
+فرد على أنه يفهم المركز الخاص به وتقبل المكانة
+
+456
+00:37:55,530 --> 00:38:02,870
+المرتبطة بهذا المركز واضح؟ طبعاً بتساعدهم بمنتهى
+
+457
+00:38:02,870 --> 00:38:06,110
+الموضوعية بتشرح لهم ما هي طبيعة المكانة ما هي
+
+458
+00:38:06,110 --> 00:38:09,370
+طبيعة المركز اللي انت فيه وما هي الأدوار اللي ممكن
+
+459
+00:38:09,370 --> 00:38:13,690
+تقوم بها فهنا بتعمل على رفع مستوى الأداء الاجتماعي
+
+460
+00:38:13,690 --> 00:38:19,380
+لكل دور ينتظر من صاحب المركزماذا ينتظر من صاحب
+
+461
+00:38:19,380 --> 00:38:22,320
+المركز أن يقوم بيه من أدوار، إذا هنا دور خدمة
+
+462
+00:38:22,320 --> 00:38:26,660
+الجماعة توعيت صاحب المركز والمكانة بأن يقوم
+
+463
+00:38:26,660 --> 00:38:31,020
+بالأدوار المطلوبة منهم، واضح؟ يعني مثلا الأب والأم
+
+464
+00:38:31,020 --> 00:38:36,300
+داخل الأسرة، الأب مكانته أب، لكنه عدة أدوار ولا
+
+465
+00:38:36,300 --> 00:38:44,700
+لا؟ إذا لم يقم بأدواري داخل الأسرةالأسرة لا تحقق
+
+466
+00:38:44,700 --> 00:38:48,440
+أهدافها وبتحدث المشكلات داخل الأسرة، فلذلك على
+
+467
+00:38:48,440 --> 00:38:53,700
+الأب أن يقوم بأدواره في العمل من أجل الأسرة، في
+
+468
+00:38:53,700 --> 00:38:59,200
+تربية الأبناء، في إيجاد دخل للأبناء للإنفاق عليهم،
+
+469
+00:38:59,200 --> 00:39:02,800
+في تعليم الأبناء، مش هاد كلها أدوار، إذا قصر في
+
+470
+00:39:02,800 --> 00:39:06,200
+دور من هذه الأدوار، بصير خلل في الأسرة ولا لأ؟
+
+471
+00:39:06,200 --> 00:39:11,580
+بصير خلل في الأسرةوصير خلل فلذلك دورنا في خدمة
+
+472
+00:39:11,580 --> 00:39:17,360
+الجماعة توضيح وتبصير الأدوار لصاحب المكانة والمركز
+
+473
+00:39:17,360 --> 00:39:23,060
+في المجتمع صاحب المركز والمكانة انت أب مش دورك انك
+
+474
+00:39:23,060 --> 00:39:26,740
+الأب تغيب عن الأسرة وما تحضرش للأسرة وطول النهار
+
+475
+00:39:26,740 --> 00:39:31,180
+تكون برا لأ زوجتك محتاجاك وأولادك في حاجة إليه ما
+
+476
+00:39:31,180 --> 00:39:34,220
+تغيب عنهم كتير من الأدوار اللي لابد انك تاخدها من
+
+477
+00:39:34,220 --> 00:39:38,460
+خلال مركزك كأب هو رعاية الأسرةرعايته الأسرة كاملة
+
+478
+00:39:38,460 --> 00:39:43,140
+داخل البيت فلذلك من هنا لابد من توضيح الأدوار التي
+
+479
+00:39:43,140 --> 00:39:46,720
+يقوم بها الأب لأن أحيانا صاحب المركز و المكانة
+
+480
+00:39:46,720 --> 00:39:50,460
+يجهل الأدوار التي يقوم بها ما هي الأدوار التي يقوم
+
+481
+00:39:50,460 --> 00:39:56,520
+بها؟كذلك مدير المدرسة أحياناً مدير مركزك مدير لكن
+
+482
+00:39:56,520 --> 00:40:00,460
+إلك أدوار تقوم بيها متابعة المدرسين، الاجتماع مع
+
+483
+00:40:00,460 --> 00:40:04,820
+المدرسين، معرفة مشكلتهم القلاب ومعرفة من يغيب عن
+
+484
+00:40:04,820 --> 00:40:07,420
+المدرسة من القلاب، مشكلة القلاب إلى أقلي
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0748a0de99c543147a2ca512adf48280e4fb94be
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/SLBVSjvfuRY_raw.srt
@@ -0,0 +1,1936 @@
+1
+00:00:20,650 --> 00:00:24,030
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين
+
+2
+00:00:24,030 --> 00:00:28,510
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+3
+00:00:28,510 --> 00:00:33,570
+آله وصحبه أجمعين، فنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,570 --> 00:00:41,750
+الله وبركاته في هذه المحاضرة سنتناول تعريف خدمة
+
+5
+00:00:41,750 --> 00:00:49,150
+الجماعةطبعا التعريف سنتناوله من وجهة نظر بعض
+
+6
+00:00:49,150 --> 00:00:56,070
+العلماء الأجانب والعرب وبعد ذلك سنصل إلى مفهوم لكي
+
+7
+00:00:56,070 --> 00:01:00,410
+نستطيع أن نعرف خدمة الجماعة بشكل عام بحيث كل طالبة
+
+8
+00:01:00,410 --> 00:01:04,870
+تستطيع أن تضع تعريفا من جانبها حسب شروط التعريف
+
+9
+00:01:04,870 --> 00:01:11,690
+الذي يبين ما هي وكيفية .. ما هي وكيفية وعلية
+
+10
+00:01:12,260 --> 00:01:16,920
+التعريف يعني السبب فلذلك بدنا نبين في شروط في
+
+11
+00:01:16,920 --> 00:01:21,840
+التعريف لابد تكون ما هي واضحة ما هي الطريقة اللي
+
+12
+00:01:21,840 --> 00:01:28,560
+هي خدمة الجماعة وكيفية يعني كيف نمارس خدمة الجماعة
+
+13
+00:01:29,160 --> 00:01:33,720
+والعلية السببية لماذا نمارس احنا خدمة الجامعة هذه
+
+14
+00:01:33,720 --> 00:01:37,580
+الشروط الثلاثة في التعريف لابد تكون واضحة وإلا إذا
+
+15
+00:01:37,580 --> 00:01:41,820
+ما كانت واضحة يكون التعريف ناقصها وبعد ذلك أن يكون
+
+16
+00:01:41,820 --> 00:01:47,110
+سهلة لغويا حيث اللغة ال ..السهولة اللغوية
+
+17
+00:01:47,110 --> 00:01:52,210
+والمفردات تكون واضحة وأيضا تكون موجزة ماتكونش
+
+18
+00:01:52,210 --> 00:01:58,210
+طويلة وها كذا هذه الشروط الخاصة بأي تعريف نضعه
+
+19
+00:01:58,210 --> 00:02:04,690
+لتعريف الطريقة لأي طريقة من طرق الخدمة الاجتماعية
+
+20
+00:02:04,690 --> 00:02:11,120
+طبعاإن نعرف الطريقة بتعريف ثابت مافيش ليه؟ لأن كل
+
+21
+00:02:11,120 --> 00:02:17,360
+مؤلف كل خبير كل مختص وضع تعريف من وجه نظره يبين
+
+22
+00:02:17,360 --> 00:02:23,520
+يعني مفهوم الطريقة فلذلك مافيش تعريف ثابت لتعريف
+
+23
+00:02:23,520 --> 00:02:27,280
+طريقة خدمة الجماعة نيجي ناخد و نستعرض بعض
+
+24
+00:02:27,280 --> 00:02:33,440
+التعريفات ناخد بعض التعريفات الأجنبية grace coil
+
+25
+00:02:34,320 --> 00:02:39,700
+Grace Coyle عرفت خدمة الجماعة بماذا؟ مانت أقرأ
+
+26
+00:02:39,700 --> 00:02:42,960
+لنا؟ تفضل يا بنتي خدمة الجماعة هي المساعدة التي
+
+27
+00:02:42,960 --> 00:02:46,460
+يقدمها الأخصائي لمختلف الجامعات كي تعمل بالكيفية
+
+28
+00:02:46,460 --> 00:02:50,180
+التي يسهم بها التفاعل الاجتماعي وأوجه نشاط
+
+29
+00:02:50,180 --> 00:02:53,140
+البرنامج في نمو الفرد وتحقيق الأهداف الاجتماعية
+
+30
+00:02:53,140 --> 00:02:57,480
+المبتغاة نعم يعني من خلال هذا التعريف لما نقول
+
+31
+00:02:57,480 --> 00:03:03,360
+خدمة الجماعة هي المساعدة اللي بقدمها الأخصائيف ..
+
+32
+00:03:03,360 --> 00:03:11,000
+لكن هل بينت إلينا ال كيف يعني ما هي؟ ما هي ما هي؟
+
+33
+00:03:11,000 --> 00:03:14,220
+قالت عن ساعة خدمة الجماعة طريقة، هل قالت طريقة
+
+34
+00:03:14,220 --> 00:03:21,100
+هنا؟ لم تقل طريقة، إذا التعريف ناقص، لكن هنا قالت
+
+35
+00:03:21,100 --> 00:03:25,800
+يعني في التعريف مباشرة بأنها المساعدةلم تبين بأنها
+
+36
+00:03:25,800 --> 00:03:30,880
+طريقة أو عملية أو تستخدم الأسلوب العلمي، لكن قالت
+
+37
+00:03:30,880 --> 00:03:35,800
+إنها مساعدة لكن من يقدمها، إذا هنا بينت الماهية
+
+38
+00:03:35,800 --> 00:03:40,520
+ولا لا؟ الماهية، من يقدمها؟ الأخصائي، إذا هنا
+
+39
+00:03:40,520 --> 00:03:45,180
+الماهية واضحة، يقدمها الأخصائي، لمين يقدمها؟
+
+40
+00:03:45,180 --> 00:03:51,290
+للجماعاتبيقدّمها للجماعات إذا هنا لماذا يقدّمها
+
+41
+00:03:51,290 --> 00:03:55,310
+للجماعات؟ كي تعمل بالكيفية التي يسم بها التفاعل
+
+42
+00:03:55,310 --> 00:03:59,770
+الجماعي هنا بتحدث تفاعل جماعي هذه خدمة الجماعة بين
+
+43
+00:03:59,770 --> 00:04:04,710
+الأفراد داخل الجماعة بيحدث تفاعل جماعي وكذلك من
+
+44
+00:04:04,710 --> 00:04:09,630
+خلال النشاط لأن التفاعل يحدث من خلال البرامج وما
+
+45
+00:04:09,630 --> 00:04:14,090
+تحتويه من أنشطة مختلفة نشاط البرنامج وهذا طبعا
+
+46
+00:04:14,090 --> 00:04:17,980
+بيساعد في ماذا؟البرنامج والأنشطة اللي بيحتويها
+
+47
+00:04:17,980 --> 00:04:22,480
+البرنامج تساعد في ماذا؟ في نمو الفرد وتحقيق الهداف
+
+48
+00:04:22,480 --> 00:04:26,340
+الاجتماعية المبتغاة إذا هنا بينة العلية السببية
+
+49
+00:04:26,340 --> 00:04:30,500
+الهدف من خدمة الجماعة هو إحداث التفاعل الاجتماعي
+
+50
+00:04:30,500 --> 00:04:34,480
+بين أفراد الجماعة ومساعدتهم على النمو الاجتماعي
+
+51
+00:04:34,480 --> 00:04:38,740
+المبتغاة نمو الاجتماعي وضحك لتحقيق الهداف
+
+52
+00:04:38,740 --> 00:04:43,320
+الاجتماعية المبتغاة من خلال التفاعل الجماعي بين
+
+53
+00:04:43,320 --> 00:04:49,580
+أفراد الجماعةإذا هنا وضحت في هذا التعريف يعني
+
+54
+00:04:49,580 --> 00:04:54,280
+الكيفية
+
+55
+00:04:54,280 --> 00:04:59,120
+اللي هو الخصائب بيمارس الطريقة وبينت العليا السبب
+
+56
+00:04:59,120 --> 00:05:03,500
+من هذه الطريقة لكن اللي ما هي لم تبين بأنه اللي هي
+
+57
+00:05:03,500 --> 00:05:07,720
+خدمة الجماعة الطريقة لكن أفادت بأنها مساعدة بقدمها
+
+58
+00:05:08,510 --> 00:05:13,490
+فإذا هذا التعريف ناقص ام لا ناقص لم يبين او لم
+
+59
+00:05:13,490 --> 00:05:20,630
+تبين هذه ال .. اللي هي grace coil لم تبين اللي هو
+
+60
+00:05:20,630 --> 00:05:25,850
+ال .. ما هي الخاصة بطريقة خدمة الجماعة لكن أيضا
+
+61
+00:05:25,850 --> 00:05:31,150
+التعريف يعتبر موجز ولا مش موجز واضح ولا مش واضح في
+
+62
+00:05:31,150 --> 00:05:35,650
+المعنى في الألفاظ واضح و هكذا طيب ناخد
+
+63
+00:05:39,840 --> 00:05:48,260
+تعريف اخر ناخد تعريف اخر تعريف
+
+64
+00:05:48,260 --> 00:05:57,640
+ورسل و رايلان و رايلان ورسل ورايلانهدولة طبعا
+
+65
+00:05:57,640 --> 00:06:03,320
+أستاذة تان وولسون ورايلان من الأجانب عرفونا خدمة
+
+66
+00:06:03,320 --> 00:06:07,280
+الجماعة ما هو التعريف؟ أيوة يا بنتي هي عملية
+
+67
+00:06:07,280 --> 00:06:10,440
+وطريقة بوسطها يؤثر الأخصائي في حياة الجماعة عن
+
+68
+00:06:10,440 --> 00:06:13,020
+طريق توجيه عملية التفاعل نحو الوصول إلى الأهداف
+
+69
+00:06:13,020 --> 00:06:20,200
+الديمقراطية آه كويس، إذا هذا التعريف هنا أفاد بأنه
+
+70
+00:06:20,200 --> 00:06:24,300
+خدمة الجماعة عملية وطريقة، يعني ما قال عملية فقط،
+
+71
+00:06:24,300 --> 00:06:29,240
+بل قال عملية وطريقةأو عملية هي الأفضل مفروض طريقة
+
+72
+00:06:29,240 --> 00:06:34,080
+وتتضمن عملية أو عملية فلذلك من هنا التعريف هنا بين
+
+73
+00:06:34,080 --> 00:06:39,200
+ما هي الطريقة اللي هي عملية وطريقة بواسطة هيؤثر
+
+74
+00:06:39,200 --> 00:06:43,680
+مين؟ بواسط الطريقة و العملية اللي هو الأخصائيإذا
+
+75
+00:06:43,680 --> 00:06:48,340
+بيّن إيه؟ الكيفية بيّنه هنا فهذا التعريف بيّن لنا
+
+76
+00:06:48,340 --> 00:06:52,780
+الكيفية اللي هو الأخصاء الاجتماعي هو الذي يمارس
+
+77
+00:06:52,780 --> 00:06:56,540
+اللي هي خدمة الجماعة أو يساعد أو يقوم بالعمل
+
+78
+00:06:56,540 --> 00:07:02,900
+المهني لممارسة طريقة خدمة الجماعةفي حياة مين؟
+
+79
+00:07:02,900 --> 00:07:07,760
+الجماعة عن طريق توجيه عملية التفاعل نحو الوصول إلى
+
+80
+00:07:07,760 --> 00:07:11,680
+الأهداف الدموقراطية وهنا بيّن لنا العلية السببية
+
+81
+00:07:11,680 --> 00:07:16,120
+من .. اللي هي طريقة خدمة الجماعة على أساس تحقيق
+
+82
+00:07:16,120 --> 00:07:19,580
+المجتمع اللي هو تحقيق الأهداف الدموقراطية داخل
+
+83
+00:07:19,580 --> 00:07:24,040
+المجتمع من خلال تفاعل الأفراد معا من خلال الجماعة
+
+84
+00:07:24,040 --> 00:07:31,420
+واضح؟ واضح طيب نيجي أيضا لتعريف آخرتعريف مين؟
+
+85
+00:07:31,420 --> 00:07:37,860
+tracker .. tracker .. تعريف ال tracker إيه الشنق؟
+
+86
+00:07:37,860 --> 00:07:43,250
+تعريف ال trackerعرفنا خدمة الجماعة بماذا؟ طريقة
+
+87
+00:07:43,250 --> 00:07:47,210
+بواسطة تساعد الأفراد في أنواع متعددة من الجماعات
+
+88
+00:07:47,210 --> 00:07:50,310
+في مؤسسات مختلفة بمعرفة أخصاء اجتماعي يوجهوا
+
+89
+00:07:50,310 --> 00:07:54,010
+تفاعلهم في أجهزة نشاطة للبرنامج لكي يربطوا أنفسهم
+
+90
+00:07:54,010 --> 00:07:57,170
+بالآخرين ويمارسوا خبرات وفرص نمو بما يتفق مع
+
+91
+00:07:57,170 --> 00:08:00,630
+حاجاتهم ومقدراتهم لنمو الفرد من الجماعة ومجتمع
+
+92
+00:08:00,630 --> 00:08:04,970
+المحل اللي مرحب بهم لأقصى درجة ممكن كويس طيب إيش
+
+93
+00:08:04,970 --> 00:08:09,860
+بنستنتج من هذا التعريف؟هل التعريف بيان لنا ما هي
+
+94
+00:08:09,860 --> 00:08:16,780
+.. ما هي .. ما هي الماهية هنا في هذا التعريف؟
+
+95
+00:08:16,780 --> 00:08:22,220
+طريقة عند الجماعة أن هي طريقة أفاد بأنه أول شيء
+
+96
+00:08:22,220 --> 00:08:29,560
+بيان لنا خدمة الجماعة بأنها طريقة طريقة لكن هنا
+
+97
+00:08:29,560 --> 00:08:33,190
+المفروض يقولوا طريقة من طرق الخدمة الاجتماعيةكل
+
+98
+00:08:33,190 --> 00:08:37,050
+الذين عرفوا يعني المفروض يقولوا طريقة صح طريقة لكن
+
+99
+00:08:37,050 --> 00:08:41,150
+طريقة من وين من طرق مهنة الخدمة الاجتماعية من
+
+100
+00:08:41,150 --> 00:08:45,910
+الخدمة الاجتماعية فلذلك هذه لابد ان نجب يعني
+
+101
+00:08:45,910 --> 00:08:52,650
+التعريف يكون متكاملة عندما يبين ما هي بأن خدمة
+
+102
+00:08:52,650 --> 00:08:58,590
+الجماعة طريقة من طرق الخدمة الاجتماعية طيب
+
+103
+00:09:00,500 --> 00:09:06,480
+طبعا هنا بيّن بأن هذه الطريقة بتساعد من الأفراد من
+
+104
+00:09:06,480 --> 00:09:12,900
+خلال الجامعات في مؤسسات لكن التعريف اللي قبل كده
+
+105
+00:09:12,900 --> 00:09:17,840
+ذكرت المؤسسات لم تذكر اللي درسناها اللي أخدناها
+
+106
+00:09:17,840 --> 00:09:21,260
+قبل يعني في بداية المحاضرة لم يبين بنى تمرس من
+
+107
+00:09:21,260 --> 00:09:25,490
+خلال المؤسسة الاجتماعيةهذا أيضًا نقص، لابد أننا
+
+108
+00:09:25,490 --> 00:09:29,450
+نعرف كيف ننقض التعريف عندما نقرأه، لابد نشوف شروط
+
+109
+00:09:29,450 --> 00:09:33,490
+التعريف الجيد والانتقادات اللي اتوجهيله، إذا هنا
+
+110
+00:09:33,490 --> 00:09:37,470
+خدمة الجامعة طريقة بواسطتها بتساعد الأفراد في
+
+111
+00:09:37,470 --> 00:09:41,490
+أنواع متعددة من الجامعات في إيه؟ في مؤسسات، إذا
+
+112
+00:09:41,490 --> 00:09:46,560
+هنا ذكر الإيه؟ المؤسساتذاكر الـ Trigger المؤسسات
+
+113
+00:09:46,560 --> 00:09:51,900
+بمعرفة من المهني اللي هو الأخصاء الاجتماعي إذا هنا
+
+114
+00:09:51,900 --> 00:09:57,400
+بيّن إيه؟ الكيفية بيّن الكيفية ويوجه تفاعلهم في
+
+115
+00:09:57,400 --> 00:10:02,100
+أوجه إيه نشاط البرنامج يعني من خلال البرنامج ومن
+
+116
+00:10:02,100 --> 00:10:04,760
+خلال الأنشطة اللي بيحتويها البرنامج الأخصاء
+
+117
+00:10:04,760 --> 00:10:08,940
+الاجتماعي يوجه أفراد الجماعة في التفاعلات اللتي
+
+118
+00:10:08,940 --> 00:10:14,120
+تحدث داخل الجماعة لماذا؟ من أجل ماذا؟السببية اللي
+
+119
+00:10:14,120 --> 00:10:16,900
+هي ربط أنفسهم بالآخرين أيوة ليربطوا أنفسهم
+
+120
+00:10:16,900 --> 00:10:21,360
+بالآخرين وهذا ربط يعني علاقات تكوين علاقات مع
+
+121
+00:10:21,360 --> 00:10:25,880
+الآخرين ويمارسوا خبرات يعني يكتسبوا هنا الخبرات
+
+122
+00:10:25,880 --> 00:10:31,340
+التي يمارسوها من خلال خدمة الجماعةوأيضًا تساعدهم
+
+123
+00:10:31,340 --> 00:10:36,480
+على فرص النمو اكتساب خبرات ومساعدة على فرص النمو
+
+124
+00:10:36,480 --> 00:10:42,160
+بما يتفق وحاجاتهم وقدراتهم لنمو الفرد والجماعة
+
+125
+00:10:42,160 --> 00:10:47,560
+والمجتمع المحلي لأقصى درجة ممكنة وهذه خدمة الجماعة
+
+126
+00:10:47,560 --> 00:10:51,420
+تساعد الفرد والجماعة والمجتمع على النمو والتقدم
+
+127
+00:10:51,420 --> 00:10:56,660
+لأقصى درجة ممكنة من خلال التفاعل الأفراد من خلال
+
+128
+00:10:56,660 --> 00:11:04,990
+الجماعةإذا هنا التعريف بيّن لنا ما هي و كيفية و
+
+129
+00:11:04,990 --> 00:11:09,290
+بيّن لنا العلية أو السببية وأضاف إنها تمارس من
+
+130
+00:11:09,290 --> 00:11:13,570
+خلال مؤسسات أضاف هنا في هذا التعريف بأنها تمارس من
+
+131
+00:11:13,570 --> 00:11:22,850
+خلال مؤسسات تمارس فيها اللي هي خدمة الجماعةهذا
+
+132
+00:11:22,850 --> 00:11:29,030
+تعريف ال trigger طيب ننتقل إلى التعريف الآخر طبعا
+
+133
+00:11:29,030 --> 00:11:34,390
+الأستاذ Alan Killen طبعا عرف لنا خدمة الجماعة أيضا
+
+134
+00:11:34,390 --> 00:11:38,970
+ما هو تعريف Alan Killen؟ خدمة الجماعة طريقة
+
+135
+00:11:38,970 --> 00:11:42,430
+لمساعدة الناس عن طريق الخبرة الجماعية لأنه كأشخاص
+
+136
+00:11:42,430 --> 00:11:45,250
+يستطيعون أن يسهموا بطريقة مثمرة في إثراء حياة
+
+137
+00:11:45,250 --> 00:11:50,960
+المجتمع كويس، إيش التعريف هذا؟هل يعني التعريف موجز
+
+138
+00:11:50,960 --> 00:11:58,040
+لكن هل هو مبين فيه .. مبين في التعريف شروط التعريف
+
+139
+00:11:58,040 --> 00:12:01,820
+الجيد الماهية والكيفية والعليا الماهية موجودة
+
+140
+00:12:01,820 --> 00:12:06,960
+الطريقة الماهية أنه جال خدمة الجامعة طريقة واضح؟
+
+141
+00:12:07,730 --> 00:12:13,310
+والعلية موجودة لمساعدة الناس عن طريق الخبرة
+
+142
+00:12:13,310 --> 00:12:18,550
+الجماعية لينموا كاشخاص ويستطيعوا يساهموا بطريقة
+
+143
+00:12:18,550 --> 00:12:25,870
+متمرة في إتراع حياة المجتمعلكن الكيفية مجالس يمارس
+
+144
+00:12:25,870 --> 00:12:30,910
+مهنيين اخصائين اجتماعيين لم يبين ولم يعني بيقول
+
+145
+00:12:30,910 --> 00:12:36,610
+تمارس من خلال مؤسسات ايضا لكن التعريف قصير وموجز
+
+146
+00:12:36,610 --> 00:12:41,490
+ومفرضات واضح لكنه ينقصه اللي هو شروط التعريف الجيد
+
+147
+00:12:41,490 --> 00:12:48,330
+اللي هي ايه الكيفية الكيفية اللي هو لم يذكر المهني
+
+148
+00:12:48,330 --> 00:12:52,370
+الاخصائي الاجتماعي الذي يمارسطريقة خدمة الجماعة
+
+149
+00:12:52,370 --> 00:12:57,670
+بهذا الشكل يعني بنقدر احنا اي تعريف يمر معانا
+
+150
+00:12:57,670 --> 00:13:01,590
+ننتقده ومن ذلك بنستطيع احنا نضع تعريف في النهاية
+
+151
+00:13:01,590 --> 00:13:08,440
+طيب ننتقل الان الى تعريف اخرتعريف أستاذنا رحمة
+
+152
+00:13:08,440 --> 00:13:14,580
+الله عليه محمد شمس الدين أحمد هذا يعني مؤسس أبو
+
+153
+00:13:14,580 --> 00:13:17,940
+خدمة الجماعة في الوطن العربي وليس في مصر فقط
+
+154
+00:13:17,940 --> 00:13:24,740
+أستاذنا درسنا في يعني سنوات ال bachelor's في أكثر
+
+155
+00:13:24,740 --> 00:13:29,240
+من سنة كان درسنا في سنة تانية و سنة تالت سنة رابعة
+
+156
+00:13:29,240 --> 00:13:34,480
+يعني و هو يعطينا مادة خدمة الجماعة في السبعينات
+
+157
+00:13:35,060 --> 00:13:41,020
+فأستاذ فاضل هو مؤسس خدمة الجماعة ويعتبر من علماء
+
+158
+00:13:41,020 --> 00:13:45,820
+الخدمة الاجتماعية درس في أمريكا وأيضا درس في
+
+159
+00:13:45,820 --> 00:13:49,780
+جمهورية مصر العربية في كلية الخدمة الاجتماعية
+
+160
+00:13:49,780 --> 00:13:56,780
+ولذلك وضع تعريف لخدمة الجماعة أيضا نأخذ رأيه ونشوف
+
+161
+00:13:56,780 --> 00:14:01,860
+التعريف اللي وضعه وهل تنطبق في شروط التعريف أم لا؟
+
+162
+00:14:01,860 --> 00:14:06,830
+مين تقرأ لنا التعريف؟أيوة يا بنتي اتفضلي طريقة
+
+163
+00:14:06,830 --> 00:14:11,310
+يتضمن استخدامها عملية موسطتها يساعد اللخصائي
+
+164
+00:14:11,310 --> 00:14:13,630
+الأبطال والأطفال ومؤسسات الموجة في انشارات
+
+165
+00:14:13,630 --> 00:14:17,230
+البرنامج في الأنواع المتعددة من الجامعات ومؤسسات
+
+166
+00:14:17,230 --> 00:14:21,630
+مختلفة هي مكافرات وجماعة وجماعة بس ممكن تغيير
+
+167
+00:14:21,630 --> 00:14:27,540
+المجتمع في حدود اهتمام المجتمعوثقافة كويس طيب
+
+168
+00:14:27,540 --> 00:14:32,420
+تعريف هذا يعني من خلال قراءتنا للتعريف هل بيان
+
+169
+00:14:32,420 --> 00:14:36,580
+الشروط التعريف المهية والكيفية والعليا؟ هل بيانها
+
+170
+00:14:36,580 --> 00:14:41,800
+كاملة كان؟ وبدنا نشوف وين بيانها أول شيء خدمة
+
+171
+00:14:41,800 --> 00:14:46,200
+الجماعة طريقةأفاد بأنها طريقة وعندما يقول طريقة
+
+172
+00:14:46,200 --> 00:14:51,740
+يعني معنى الطريقة أنها بتعتمد على المعلومات على
+
+173
+00:14:51,740 --> 00:15:00,080
+الفهم على المبادئ على المهارات هي معنى طريقة طريقة
+
+174
+00:15:00,080 --> 00:15:04,740
+تعتمد على الجوانب الأربع تحتوي على هذه الجوانب
+
+175
+00:15:04,740 --> 00:15:10,780
+المعلومات والفهم للمعلومات وكذلك المبادئوالفهم
+
+176
+00:15:10,780 --> 00:15:14,960
+للمبادئ والمهارات في تطبيق المعلومات وتطبيق
+
+177
+00:15:14,960 --> 00:15:19,540
+المبادئ هذه معناه طريقة وعندما نقول طريقة يعني
+
+178
+00:15:19,540 --> 00:15:26,020
+طريقة علمية تعتمد على الأسس العلمية هذه معناه
+
+179
+00:15:26,020 --> 00:15:32,520
+طريقة فلذلك خدمة الجماعة هنابأنها من مهيتها بأنها
+
+180
+00:15:32,520 --> 00:15:38,520
+طريقة من طرق الخدمة الاجتماعية فلذلك وضح لنا رحمة
+
+181
+00:15:38,520 --> 00:15:42,520
+الله عليه دكتورنا الدكتور محمد شمس الدين أحمد فإن
+
+182
+00:15:42,520 --> 00:15:47,820
+خدمة الجماعة طريقة تتضمن
+
+183
+00:15:47,820 --> 00:15:53,880
+ماذا هذه الطريقة تتضمن ماذا عملية العملية
+
+184
+00:15:56,200 --> 00:16:05,200
+تتضمن عملية الطريقة تتضمن عملية طيب و أيضا
+
+185
+00:16:05,200 --> 00:16:08,980
+بواسطتها .. بواسط هذه الطريقة و العملية لأن ضمن
+
+186
+00:16:08,980 --> 00:16:14,800
+الطريقة تضمن عمليات هنا جال عملية أو عمليات تتضمن
+
+187
+00:16:14,800 --> 00:16:19,700
+عمليات فلذلك بواسطة بنساعد الأخصائي هنا وضح أيضا
+
+188
+00:16:19,700 --> 00:16:26,640
+الذي يمارس الطريقة من؟ الأخصائي الأخصائيالذي يمارس
+
+189
+00:16:26,640 --> 00:16:32,660
+طريقة خدمة الجماعة بوساطة يساعد الأخصاء الأفراد
+
+190
+00:16:32,660 --> 00:16:39,020
+أثناء ممارستهم لأوجه نشاط البرنامج في الأنواع
+
+191
+00:16:39,020 --> 00:16:42,860
+المتعددة من الجماعات في الأنواع المتعددة من
+
+192
+00:16:42,860 --> 00:16:47,430
+الجماعات في المؤسسات المختلفةلينموا كأفراد و
+
+193
+00:16:47,430 --> 00:16:52,410
+كجماعة و يساهموا في تغيير المجتمع في حدود أهداف
+
+194
+00:16:52,410 --> 00:16:56,670
+المجتمع و ثقافة المجتمع إذا هنا بيان لنا ما هي
+
+195
+00:16:56,670 --> 00:17:03,070
+الطريقة بيان لنا كيفية الاخصاء الاجتماعي و أيضا
+
+196
+00:17:03,070 --> 00:17:09,530
+بيان لنا العلية اللي هي على أساس تمارس هذه الطريقة
+
+197
+00:17:09,530 --> 00:17:13,390
+من خلال مؤسسات اجتماعية و امارس الاخصاء الاجتماعي
+
+198
+00:17:13,390 --> 00:17:19,480
+معالجماعة وأفراد الجماعة لماذا؟ للنمو، ليلموا
+
+199
+00:17:19,480 --> 00:17:26,100
+كأفراد وكجماعة ويساهموا في ماذا؟ في تغيير المجتمع
+
+200
+00:17:26,860 --> 00:17:31,840
+الى الأفضل والأحسن لكن في حدود أيه أهداف المجتمع
+
+201
+00:17:31,840 --> 00:17:36,960
+وثقافة المجتمع لأنه أيضا خدمة الجماعة وزي ما كل
+
+202
+00:17:36,960 --> 00:17:39,840
+طرق الخدمة الاجتماعية ومهلة الخدمة الاجتماعية لابد
+
+203
+00:17:39,840 --> 00:17:44,080
+تتناسب مع أهداف المجتمع وثقافة المجتمع وقيم
+
+204
+00:17:44,080 --> 00:17:49,570
+المجتمع وعداد وتقاليد المجتمع لابد تتناسبولذلك
+
+205
+00:17:49,570 --> 00:17:54,470
+يعني وتكون صالحة مع كل ثقافة من ثقافات المجتمع
+
+206
+00:17:54,470 --> 00:17:58,330
+لأنها تصبح لكل مجتمع الخدمة الاجتماعية بشكل عام
+
+207
+00:17:58,330 --> 00:18:02,710
+ومنها طرق الخدمة الاجتماعية لأنه لو خرجت الطريقة
+
+208
+00:18:02,710 --> 00:18:06,690
+أو مهنة خدمة عن ثقافة المجتمع وأهداف المجتمع
+
+209
+00:18:06,690 --> 00:18:12,630
+لاتنجحتنجحش، فلذلك دورها هو التفسير حسب ثقافة
+
+210
+00:18:12,630 --> 00:18:18,770
+المجتمع وما يرغب المجتمع من تحقيق أهداف داخله،
+
+211
+00:18:18,770 --> 00:18:23,790
+واضح؟ هذه بالنسبة لتعريف الدكتور محمد سويس الدين،
+
+212
+00:18:23,790 --> 00:18:28,610
+إذا عندما ننتقد هذا التعريف إيجابي، بياننا كيفية
+
+213
+00:18:29,410 --> 00:18:34,150
+بياننا ما هي في الأول، ما هي بأنها طريقة، بياننا
+
+214
+00:18:34,150 --> 00:18:41,170
+كيفية مارسة أخصاء إجتماعي مهني، وأيضاً بيانت ما هي
+
+215
+00:18:41,170 --> 00:18:46,950
+العلية أو السبابية بأنها تساعد الفرد من خلال
+
+216
+00:18:46,950 --> 00:18:51,750
+الجماعة، وتساعد الجماعة وتساعد المجتمع على النمو
+
+217
+00:18:51,750 --> 00:18:56,350
+الاجتماعي السليم وتحقيق في إطار أهداف المجتمع
+
+218
+00:18:56,350 --> 00:19:05,270
+وثقافتهإذا تعريف شامل ويعني مفرداته طيبة و أيضا
+
+219
+00:19:05,270 --> 00:19:10,350
+بيانها تمارس من خلال ماذا؟ مؤسسات، ذكر المؤسسات؟
+
+220
+00:19:10,350 --> 00:19:13,170
+ذكر أيضا المؤسسات تمارس في مؤسسات؟ تمارس في
+
+221
+00:19:13,170 --> 00:19:17,390
+الأنواع المتعددة من الجماعات جماعات متعددة من خلال
+
+222
+00:19:17,390 --> 00:19:22,310
+أيه؟ مؤسسات ذكر المؤسسات أيضا اللي تمارس فيها خدمة
+
+223
+00:19:22,310 --> 00:19:29,500
+الجماعةإذا تعريف شامل متكامل يعني واضح معانيه
+
+224
+00:19:29,500 --> 00:19:38,580
+واضحة لا نرا فيه نقصة هذا بالنسبة لتعريف الدكتور
+
+225
+00:19:38,580 --> 00:19:47,540
+محمد شلس الدين عن خدمة الجماعة طبعا
+
+226
+00:19:47,540 --> 00:19:53,180
+من التعريف كلها هذه اللي ذكرناها بأنهطريقة خدمة
+
+227
+00:19:53,180 --> 00:19:56,780
+الجماعة دائما تهتم من وين؟ بالفرد .. بالفرد داخل
+
+228
+00:19:56,780 --> 00:20:00,920
+الجماعة و أيضا تؤدى في العديد من وين؟ من المؤسسات
+
+229
+00:20:00,920 --> 00:20:06,060
+.. من المؤسسات الاجتماعية ولها غرض يتضمن جوانب
+
+230
+00:20:06,060 --> 00:20:11,980
+ثلاثة، ما هو الغرض؟ نمو .. نمو .. نمو .. نمو الفرد
+
+231
+00:20:11,980 --> 00:20:18,850
+والجماعة والمجتمع والتغيير في المجتمعوأيضًا
+
+232
+00:20:18,850 --> 00:20:24,230
+الجماعة نفسها وسيلة وأداة فعالة في خدمة الجماعة
+
+233
+00:20:24,230 --> 00:20:30,030
+وأنها تستلزم وجوه أخصائي يعني لابد من وجود أخصائي
+
+234
+00:20:30,030 --> 00:20:34,690
+اجتماعي يعني لممارسة طريقة خدمة الجماعة وهذا
+
+235
+00:20:34,690 --> 00:20:39,630
+الأخصائي لابد تتوفر لديه مهارات خاصة عند العمل مع
+
+236
+00:20:39,630 --> 00:20:45,130
+الجماعات في المؤسسات الاجتماعية بالإضافة إلى
+
+237
+00:20:45,130 --> 00:20:52,130
+الحقائق العلمية الأخرىمهارات ومعلومات وخبرة ولذلك
+
+238
+00:20:52,130 --> 00:20:56,210
+نحن نعد لخصائي الاجتماعي اللي بيدرس خدمة اجتماعية
+
+239
+00:20:56,210 --> 00:20:59,870
+وبحصل على ال bachelor's خدمة اجتماعية او دبلوم
+
+240
+00:20:59,870 --> 00:21:04,990
+خدمة اجتماعية معد إعدادا نظريا وعمليا لممارس طرق
+
+241
+00:21:04,990 --> 00:21:08,630
+الخدمة الاجتماعية ومن ضمن هذه الطرق طريقة خدمة
+
+242
+00:21:08,630 --> 00:21:14,340
+الجامعةنعدّه إعداد مهني يتزود بالحقائق العلمية،
+
+243
+00:21:14,340 --> 00:21:18,860
+بالمعارف العلمية، بالطرق الخدمة الاجتماعية الأولى
+
+244
+00:21:18,860 --> 00:21:24,520
+الأساسية والثانوية، وأيضا يلمب بكافة مجالات الخدمة
+
+245
+00:21:24,520 --> 00:21:30,100
+الاجتماعيةللعمل فيها ويمارس طريقة وكيفية ممارسته
+
+246
+00:21:30,100 --> 00:21:34,240
+لطريقة خدمة الجماعة في المجالات المختلفة لأن خدمة
+
+247
+00:21:34,240 --> 00:21:38,560
+الجماعة لا تمارس في مجال معين خدمة الجماعة تمارس
+
+248
+00:21:38,560 --> 00:21:44,520
+مع الأسوياء وغير الأسوياء تمارس في الطفولةتمارس مع
+
+249
+00:21:44,520 --> 00:21:48,980
+الأطفال، تمارس مع الشباب، تمارس مع المسنين، تمارس
+
+250
+00:21:48,980 --> 00:21:53,000
+مع المعاقين في المؤسسات الاجتماعية، تمارس مع
+
+251
+00:21:53,000 --> 00:21:59,900
+الذكور والإناث في المؤسسات الاجتماعية، يعني تمارس
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+254
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+255
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+286
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+288
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+294
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+هي عملية أو طريقة من طرق الخدمة الاجتماعية؟ لأ
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+295
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+296
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+يعني و هذا مضفوش تعريف الأخرى يعني بنقول طريقة ..
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+على النمو من خلال الجماعة وفي هذه الحالة اكتساب
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+الفرد والجماعة إذا هنا بنساعد المجتمعمن خلال
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+لخدمة الجماعة ويمارس فيه زي ما هناخد ان شاء الله
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+افكر ان انا عشان رياضي مامشي حينت من .. لأ لأ لأ
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+لأ الممارسة أيضا تمارس فيها الأنشطة الاجتماعية
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+دائما النشاط وسيلة وليس غرضا وليس هدفا لنا النشاط
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+ليس هدفا بل هو وسيلة لمساعدة الفرد والجماعة على
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+البرامج والأنشطة التي يحتويها البرنامج لمساعدتهم
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+على النمو واكتساب الخبرات المختلفةالفرد والجماعة
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+فلذلك من هنا يعني بنركز دائما على النشاط كوسيلة
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+346
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+يعني مش هدفنا أهنا النشاط عندما نمارس أنشطة ثقافية
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+الاجتماعية ليس الهدف والنشاط في حد ذاته بقدر ما
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+بنركز على القيم التي يجب أن نغرسها لدى الفرد ولدى
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+الجماعةالقيم التي يجب أن نغرسها ونسقل الشخصيات
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+351
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+352
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+احنا مابهمناش الفوز و الخسارة من النشاط بين
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+الجامعات في الخدمة الاجتماعية ولكن يهمنا نمو
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+الفرد من خلال الجماعة واضح؟ هذا اللي بنركز عليه
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+358
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+طيب
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+359
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+361
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+364
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+وسهولته وسهولة الفاظه ومعانيه و يكون موجزا إلى غير
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+365
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+367
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+369
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+370
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+نمو الفرد و نمو الجماعة و نمو المجتمع واضح نمو
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+371
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+الفرد و الجماعة و المجتمعهذه طبعاً النمو هذا
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+372
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+بيساعد على تحقيق الأهداف الاجتماعية المتغارة
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+373
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+للمجتمع يهدف كله إلى النضج والفائدة الاجتماعية
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+374
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+375
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+376
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+ذكرناه أيضا التعريف أيضا بتركز على ماذا؟ على زيادة
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+377
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+القيمة والرفاهية الاجتماعية للأفرادالقيمة
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+378
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+والرفاهية الاجتماعية عن طريق الخبرات وغرس القيم
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+379
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+الإيجابية كذلكالقيم الإيجابية غرسة لدى أفراد
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+380
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+الجماعة وذلك نتيجة تكييفهم وزيادة قدرتهم على حل
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+381
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+مشكلتهم لساعد الفرد على كيفية حل مشكلته وكيفية
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+382
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+مواجهة المشكلات في حالة إذا واجهته أي مشكلة يستطيع
+
+383
+00:31:57,970 --> 00:32:02,450
+التصرف يعني من خلال الموقف الذي يمر فيه فلذلك
+
+384
+00:32:02,450 --> 00:32:08,680
+الجماعة تعتبر وسيلةوإكتساب الخبرات وسيلة للفرد من
+
+385
+00:32:08,680 --> 00:32:12,520
+أجل إكتسابه الخبرات المختلفة التي من خلالها يستطيع
+
+386
+00:32:12,520 --> 00:32:18,160
+أن يعالج مشاكله التي قد يصادفها ويحلها مشكلات
+
+387
+00:32:18,160 --> 00:32:22,720
+الشخصية وتحمل المسئولية الاجتماعية على مستوياتها
+
+388
+00:32:22,720 --> 00:32:27,940
+المختلفة كمواطنين صالحين فلذلك هدف خدمة الجماعة هو
+
+389
+00:32:27,940 --> 00:32:32,080
+إيجاد المواطن الصالح في المجتمع إيجاد المواطن
+
+390
+00:32:32,080 --> 00:32:36,850
+الصالحوإذا وجد المواطن الصالح وجدت الجماعة الصالح
+
+391
+00:32:36,850 --> 00:32:42,530
+وإذا وجدت الجماعة الصالحة وجدت المجتمع الصالح هذا
+
+392
+00:32:42,530 --> 00:32:47,670
+ما نسعى إليه في خدمة الجماعة، غرس القيم المختلفة،
+
+393
+00:32:47,670 --> 00:32:54,610
+إذن هذه كل خلاصة التعريف اللي احنا يعني درسناها
+
+394
+00:32:54,610 --> 00:33:02,970
+وعرضناها في المحاضرة طيب
+
+395
+00:33:06,450 --> 00:33:16,330
+نكمل تعريف جزلة
+
+396
+00:33:16,330 --> 00:33:23,730
+كونوبكا كونوبكا هذه برضه أجنبية هذه برضه جزلة هذه
+
+397
+00:33:23,730 --> 00:33:27,310
+وضعت لنا تعريف لخدمة الجماعة إيش قالت عن هذا
+
+398
+00:33:27,310 --> 00:33:31,440
+التعريف؟أي واحدة طرق الخدمة الاجتماعية تساعد
+
+399
+00:33:31,440 --> 00:33:34,080
+الأفراد الثانيين لأداءهم الاجتماعي عن طريقه خبرات
+
+400
+00:33:34,080 --> 00:33:37,240
+الجماعية ويكافحون بنجاح مشكلتهم الشخصية والجماعية
+
+401
+00:33:37,240 --> 00:33:39,900
+أو المجتمعية طيب إيش وجدنا الجديد في التعريف من
+
+402
+00:33:39,900 --> 00:33:41,740
+التعريفات السابقة؟ إنها أحدى طرق الخدمة الاجتماعية
+
+403
+00:33:41,740 --> 00:33:45,780
+إذا هنا قالت إيه؟ إنها الخدمة الجماعة من طرق
+
+404
+00:33:45,780 --> 00:33:49,300
+الخدمة الاجتماعيةهي طريقة من طرق الخدمة
+
+405
+00:33:49,300 --> 00:33:52,980
+الاجتماعية، هدث جديد في هذا التعريف، وبتساعد
+
+406
+00:33:52,980 --> 00:33:56,960
+الأفراد لإيش؟ كمان فيه جديد، لإيش؟ للأداء
+
+407
+00:33:56,960 --> 00:34:01,930
+الاجتماعي، لتزيد من أدائهم الاجتماعيالأداء
+
+408
+00:34:01,930 --> 00:34:07,210
+الاجتماعي عن طريق ماذا الخبرات الجماعية ويكافحون
+
+409
+00:34:07,210 --> 00:34:13,890
+بنجاح مشكلتهم الشخصية والجماعية أو المجتمعية إذا
+
+410
+00:34:13,890 --> 00:34:17,410
+هنا الإضافة في هذا التعريف فإنها إحدى طرق الخدمة
+
+411
+00:34:17,410 --> 00:34:22,010
+الاجتماعية وبتساعد الأفراد أيضًا على زيادة أدائهم
+
+412
+00:34:22,010 --> 00:34:25,910
+الاجتماعي ولذلك من هنا بدنا نعرف ما هو الأداء
+
+413
+00:34:25,910 --> 00:34:32,000
+الاجتماعي ما هو الأداء الاجتماعيما يخون به الفرد
+
+414
+00:34:32,000 --> 00:34:35,740
+عندما يواجه مشكلة اجتماعية يحاول المواجهة تهدي
+
+415
+00:34:35,740 --> 00:34:39,380
+المشكلة و هو المسئول اللي هيحلها أو الوسيلة يعني
+
+416
+00:34:39,380 --> 00:34:44,560
+نعم .. نعم الأداء الاجتماعي المقصود بالأداء لكل
+
+417
+00:34:44,560 --> 00:34:52,400
+فرد في مراكز معينة مراكز اجتماعية كل فرد له مركز
+
+418
+00:34:52,400 --> 00:34:59,640
+اجتماعي او مراكز اجتماعية و لكل مركز مكانةمراكز
+
+419
+00:34:59,640 --> 00:35:05,460
+لها ايه؟ لكل منها مكانة لهذه المراكز ومن المكانة و
+
+420
+00:35:05,460 --> 00:35:11,600
+المراكز فيه أدوار أدوار للفرد من خلال مكانته و
+
+421
+00:35:11,600 --> 00:35:15,340
+مركزه فيه أدوار ولذلك المركز او المكانة static
+
+422
+00:35:15,340 --> 00:35:21,820
+ثابتة ولكن الدور متحرك ال dynamite متحرك يعني ممكن
+
+423
+00:35:21,820 --> 00:35:27,530
+نقول مدير مدرسة المدير مكانته انه مديرلكن إله
+
+424
+00:35:27,530 --> 00:35:30,870
+أدوار ولا لأ؟ الأدوار متحركة، إله دور في الإدارة،
+
+425
+00:35:30,870 --> 00:35:33,670
+إله دور مع الطلاب، إله دور مع المعلمين، إله دور
+
+426
+00:35:33,670 --> 00:35:37,070
+داخل المدرسة بالإشراف والتوجيه والرقابة، إله دور
+
+427
+00:35:37,070 --> 00:35:40,890
+خارج المدرسة ولا لأ؟ علاقاته مع المؤسسات الأخرى في
+
+428
+00:35:40,890 --> 00:35:44,910
+المدرسة، إذا هذه كلها إيه؟ أدوار يقوم بها، يتحرك،
+
+429
+00:35:44,910 --> 00:35:49,800
+وكذلك الأخصائيله مكانة معينة مكانته كخصائي اجتماعي
+
+430
+00:35:49,800 --> 00:35:54,080
+في المؤسسة لكن أيضًا ودوره كخصائي اجتماعي لكن
+
+431
+00:35:54,080 --> 00:35:57,900
+أعقفا مكانته كخصائي أو مركزه كخصائي ولكن من خلال
+
+432
+00:35:57,900 --> 00:36:03,860
+عمله يقوم بعدة أطوار داخل المؤسسة وخارج المؤسسة
+
+433
+00:36:03,860 --> 00:36:08,080
+واضح؟ وكذلك في خدمة الجماعة في المؤسسةكذلك
+
+434
+00:36:08,080 --> 00:36:13,560
+والأخصائي له مركز ومكانة ثابتة وفي نفس الوقت له
+
+435
+00:36:13,560 --> 00:36:17,840
+أدوار يقوم بها أثناء عمله مع الجماعة وأفراد
+
+436
+00:36:17,840 --> 00:36:21,120
+الجماعة، يساعد الجماعة للنمو، ممارسة الأنشطة،
+
+437
+00:36:21,120 --> 00:36:24,520
+معالجة المشكلات الفردية إلى غير ذلك داخل الجماعة،
+
+438
+00:36:24,520 --> 00:36:30,360
+هذه كلها من الأدوار المتحركة لمين؟ للأخصائيفلذلك
+
+439
+00:36:30,360 --> 00:36:34,920
+كل إنسان له مركز و مكانة و من خلال مركزه و مكانته
+
+440
+00:36:34,920 --> 00:36:41,700
+يأخذ ماذا الأدوار المتحركة له لكي يقوم بها واضح
+
+441
+00:36:41,700 --> 00:36:46,760
+الآن المركز و المكانة ولا نضرب أمثل أكثر؟ واضح،
+
+442
+00:36:46,760 --> 00:36:49,720
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+443
+00:36:49,720 --> 00:36:49,880
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+444
+00:36:49,880 --> 00:36:51,440
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+445
+00:36:51,440 --> 00:36:52,560
+واضح، واضح، واضح، واضح، واضح، واضح، واضح، واضح،
+
+446
+00:36:52,560 --> 00:37:04,740
+واضح، واضح، واضح، واضو أيضا طبعا الإنسان المكانة
+
+447
+00:37:04,740 --> 00:37:09,560
+ممكن يعني أحيانا قد تتغير لكن بعد فترة من الزمن
+
+448
+00:37:09,560 --> 00:37:16,060
+لكنها نسبيا بتكون ثابتةو ممكن تتغير واضح؟ ممكن
+
+449
+00:37:16,060 --> 00:37:21,240
+المدير يصير وزير ممكن الخصائص يصبح مدير إذا المكان
+
+450
+00:37:21,240 --> 00:37:26,420
+تتغيرت إذا أدواره إيه؟ تتغير و هكذا فلذلك من هنا
+
+451
+00:37:26,420 --> 00:37:32,460
+تتغير حسب المكانة تتغير المركز بتغير المركز وبعد
+
+452
+00:37:32,460 --> 00:37:40,120
+ذلك تتغير الأدوار التابعة للمركز طيب
+
+453
+00:37:42,360 --> 00:37:45,980
+هنا دور خدمة الجماعة بتساعد الأفراد على تفاهم
+
+454
+00:37:45,980 --> 00:37:50,690
+مراكزهم الاجتماعيةطبعاً دور خدمة الجماعة بتساعد كل
+
+455
+00:37:50,690 --> 00:37:55,530
+فرد على أنه يفهم المركز الخاص به وتقبل المكانة
+
+456
+00:37:55,530 --> 00:38:02,870
+المرتبطة بهذا المركز واضح؟ طبعاً بتساعدهم بمنتهى
+
+457
+00:38:02,870 --> 00:38:06,110
+الموضوعية بتشرح لهم ما هي طبيعة المكانة ما هي
+
+458
+00:38:06,110 --> 00:38:09,370
+طبيعة المركز اللي انت فيه وما هي الأدوار اللي ممكن
+
+459
+00:38:09,370 --> 00:38:13,690
+تقوم بها فهنا بتعمل على رفع مستوى الأداء الاجتماعي
+
+460
+00:38:13,690 --> 00:38:19,380
+لكل دور ينتظر من صاحب المركزماذا ينتظر من صاحب
+
+461
+00:38:19,380 --> 00:38:22,320
+المركز أن يقوم بيه من أدوار، إذا هنا دور خدمة
+
+462
+00:38:22,320 --> 00:38:26,660
+الجماعة توعيت صاحب المركز والمكانة بأن يقوم
+
+463
+00:38:26,660 --> 00:38:31,020
+بالأدوار المطلوبة منهم، واضح؟ يعني مثلا الأب والأم
+
+464
+00:38:31,020 --> 00:38:36,300
+داخل الأسرة، الأب مكانته أب، لكنه عدة أدوار ولا
+
+465
+00:38:36,300 --> 00:38:44,700
+لا؟ إذا لم يقم بأدواري داخل الأسرةالأسرة لا تحقق
+
+466
+00:38:44,700 --> 00:38:48,440
+أهدافها وبتحدث المشكلات داخل الأسرة، فلذلك على
+
+467
+00:38:48,440 --> 00:38:53,700
+الأب أن يقوم بأدواره في العمل من أجل الأسرة، في
+
+468
+00:38:53,700 --> 00:38:59,200
+تربية الأبناء، في إيجاد دخل للأبناء للإنفاق عليهم،
+
+469
+00:38:59,200 --> 00:39:02,800
+في تعليم الأبناء، مش هاد كلها أدوار، إذا قصر في
+
+470
+00:39:02,800 --> 00:39:06,200
+دور من هذه الأدوار، بصير خلل في الأسرة ولا لأ؟
+
+471
+00:39:06,200 --> 00:39:11,580
+بصير خلل في الأسرةوصير خلل فلذلك دورنا في خدمة
+
+472
+00:39:11,580 --> 00:39:17,360
+الجماعة توضيح وتبصير الأدوار لصاحب المكانة والمركز
+
+473
+00:39:17,360 --> 00:39:23,060
+في المجتمع صاحب المركز والمكانة انت أب مش دورك انك
+
+474
+00:39:23,060 --> 00:39:26,740
+الأب تغيب عن الأسرة وما تحضرش للأسرة وطول النهار
+
+475
+00:39:26,740 --> 00:39:31,180
+تكون برا لأ زوجتك محتاجاك وأولادك في حاجة إليه ما
+
+476
+00:39:31,180 --> 00:39:34,220
+تغيب عنهم كتير من الأدوار اللي لابد انك تاخدها من
+
+477
+00:39:34,220 --> 00:39:38,460
+خلال مركزك كأب هو رعاية الأسرةرعايته الأسرة كاملة
+
+478
+00:39:38,460 --> 00:39:43,140
+داخل البيت فلذلك من هنا لابد من توضيح الأدوار التي
+
+479
+00:39:43,140 --> 00:39:46,720
+يقوم بها الأب لأن أحيانا صاحب المركز و المكانة
+
+480
+00:39:46,720 --> 00:39:50,460
+يجهل الأدوار التي يقوم بها ما هي الأدوار التي يقوم
+
+481
+00:39:50,460 --> 00:39:56,520
+بها؟كذلك مدير المدرسة أحياناً مدير مركزك مدير لكن
+
+482
+00:39:56,520 --> 00:40:00,460
+إلك أدوار تقوم بيها متابعة المدرسين، الاجتماع مع
+
+483
+00:40:00,460 --> 00:40:04,820
+المدرسين، معرفة مشكلتهم القلاب ومعرفة من يغيب عن
+
+484
+00:40:04,820 --> 00:40:07,420
+المدرسة من القلاب، مشكلة القلاب إلى أقلي
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bcf3546b3c9b584def8f85c65e877ea2dccc5167
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M.srt
@@ -0,0 +1,1322 @@
+1
+00:00:21,210 --> 00:00:24,390
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,390 --> 00:00:28,830
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,830 --> 00:00:33,730
+آله وصحبه أجمعين. بنات الطالبات، السلام عليكم ورحمة
+
+4
+00:00:33,730 --> 00:00:40,850
+الله وبركاته. في هذه المحاضرة سنتناول موضوعًا من
+
+5
+00:00:40,850 --> 00:00:48,810
+موضوعات خدمة الجماعة وهو بعنوان مشكلات الجماعات
+
+6
+00:00:50,220 --> 00:00:56,700
+وأسبابها. سنتناول المشكلات، وبعد ذلك سنتناول أسباب
+
+7
+00:00:56,700 --> 00:01:02,100
+هذه المشكلات. بالنسبة لمشكلات الجماعات التي
+
+8
+00:01:02,100 --> 00:01:08,520
+سنتناولها، النوع الأول أو المشكلة الأولى: مشكلات
+
+9
+00:01:08,520 --> 00:01:13,340
+السلوك والعلاقات الشخصية. مشكلات السلوك والعلاقات
+
+10
+00:01:13,340 --> 00:01:19,440
+الشخصية. المشكلة الثانية: المشكلات الوظيفية المتعلقة
+
+11
+00:01:19,440 --> 00:01:25,320
+بالمشاكل الوظيفية للجماعات. المشكلة الثالثة، التي هي
+
+12
+00:01:25,320 --> 00:01:31,420
+المشكلات المتعلقة بين الجماعات. ما هي المشكلات التي
+
+13
+00:01:31,420 --> 00:01:36,940
+تحدث أو تقوم بين الجماعات؟ سنتناول كل مشكلة على حدة.
+
+14
+00:01:36,940 --> 00:01:41,680
+من هذه المشكلة. لو أتينا إلى مشكلة السلوك والعلاقات
+
+15
+00:01:41,680 --> 00:01:46,440
+الشخصية، أيش يعني السلوك؟ ماذا تعني من خلال اسمها؟
+
+16
+00:01:46,440 --> 00:01:49,900
+من خلال هذا الاسم، نقول مشكلات السلوك والعلاقات
+
+17
+00:01:49,900 --> 00:01:50,440
+الشخصية.
+
+18
+00:01:53,600 --> 00:01:56,800
+كل خير، اللي هو بطبيعة سلوك اللي يختلف عن البيت،
+
+19
+00:01:56,800 --> 00:02:01,280
+فمن خلالها يمكن أن تسبب مشكلة أو  باء في بناء الجامعة،
+
+20
+00:02:01,280 --> 00:02:03,640
+فعرف اللي هو الأفراد داخل الجامعة بيستخدموها
+
+21
+00:02:03,640 --> 00:02:07,760
+كأسلوب لحل مشكلتهم أو  إشباع غرائزهم، ففي عندنا مثلًا
+
+22
+00:02:07,760 --> 00:02:13,620
+شخص أناني، شخص روحه المعنوية ضعيفة، بيحبش يساعد
+
+23
+00:02:13,620 --> 00:02:17,340
+الجامعة، في عندنا شخص إيجابي، وفي عندنا... كل شخص
+
+24
+00:02:17,340 --> 00:02:17,740
+اللي  يُصيب.
+
+25
+00:02:21,750 --> 00:02:24,890
+نعم، يعني نقول المشكلات السلوكية التي تظهر من
+
+26
+00:02:24,890 --> 00:02:30,290
+الأفراد، من أعضاء الجماعة. وهذه المشكلات، أحيانًا لما
+
+27
+00:02:30,290 --> 00:02:34,570
+نقول مشكلات، إذا جانبها مأذى سلبي، ولذلك على طول أنواع
+
+28
+00:02:34,570 --> 00:02:38,870
+السلوك غير السوي الذي يظهر من بعض أعضاء الجماعة في
+
+29
+00:02:38,870 --> 00:02:42,670
+الجماعة، فهذه نسميها، وتؤثر على الجماعة، وانقسام
+
+30
+00:02:42,670 --> 00:02:47,090
+الجماعة، وتأخر الجماعة عن النمو والتقدم. هذه كلها
+
+31
+00:02:47,090 --> 00:02:53,310
+نسميها مشكلات سلوكية. مشكلات سلوكية، وكذلك العلاقات
+
+32
+00:02:53,310 --> 00:02:58,680
+التي تظهر ما بين الشخص والآخر داخل الجماعة. هذه أيضًا
+
+33
+00:02:58,680 --> 00:03:03,340
+بتأثر على الجماعة ونمو الجماعة. فهذه كلها تنطوي تحت
+
+34
+00:03:03,340 --> 00:03:11,600
+مشكلات السلوك والعلاقات الشخصية. واضح؟ طيب، طبعًا هذه
+
+35
+00:03:11,600 --> 00:03:14,700
+كلها بتأثر على، يعني
+
+36
+00:03:16,410 --> 00:03:20,150
+أيضًا، يعني بتساعد على هدم الجماعة، وليست على بناء
+
+37
+00:03:20,150 --> 00:03:24,410
+الجماعة. فلذلك لها تأثيرات سلبية على بناء الجماعة
+
+38
+00:03:24,410 --> 00:03:28,510
+وعلى توطيد العلاقات ما بين أعضاء الجماعة. فلذلك نحن
+
+39
+00:03:28,510 --> 00:03:34,730
+نسميها مشكلات سلوكية، السلوك والعلاقات الشخصية. شخص
+
+40
+00:03:34,730 --> 00:03:39,310
+سلبي مثلًا، دائمًا يعني يظهر الروح المعنوية
+
+41
+00:03:39,310 --> 00:03:43,830
+المنهزمة داخل الجماعة،  ضعف الروح الجماعية لأعضاء
+
+42
+00:03:43,830 --> 00:03:49,110
+الجماعة.  مشاهد سلوكيات سلبية من عضو الجماعة تجاه
+
+43
+00:03:49,110 --> 00:03:53,790
+الجماعة. واضح؟ أيضًا، الشخص اللي بتدخل فيه ما لا
+
+44
+00:03:53,790 --> 00:04:00,290
+يعنيه، دائمًا متدخل في أشياء يعني لا تخصه، في شؤون
+
+45
+00:04:00,290 --> 00:04:05,210
+الجماعة وأعضاء الجماعة. هذه أيضًا من الجوانب
+
+46
+00:04:05,210 --> 00:04:09,450
+السلوكية التي تؤثر بها الجماعة. الشخص الأناني
+
+47
+00:04:09,450 --> 00:04:16,480
+الذي يحب نفسه ويُؤثر نفسه على الآخرين، ولا يحب التعاون
+
+48
+00:04:16,480 --> 00:04:20,900
+مع الآخرين، هذا أيضًا من المشكلات السلوكية التي
+
+49
+00:04:20,900 --> 00:04:23,620
+تتعرض لها الجماعة من قبل أفرادها.
+
+50
+00:04:28,240 --> 00:04:34,080
+التي تسبب مشكلات في الجماعة. هذه كلها يعني تحتاج
+
+51
+00:04:34,080 --> 00:04:38,080
+إلى معرفة هذا السلوك الذي يصدر من العضو، وماذا
+
+52
+00:04:38,080 --> 00:04:44,080
+سنتخذ معه من إجراءات علاجية. فلذلك هذه كلها في إطار
+
+53
+00:04:44,080 --> 00:04:50,200
+إيه؟ المشكلات السلوكية. في عندنا مشكلات أخرى، ولذلك
+
+54
+00:04:50,200 --> 00:04:55,180
+نطلق عليها المشكلات الوظيفية. المشكلات الوظيفية،
+
+55
+00:04:55,180 --> 00:05:00,480
+وهذه من خلال اسمها، إيش يعني الوظيفية؟ الوظيفية
+
+56
+00:05:00,480 --> 00:05:03,080
+الخاصة بالجماعة، ووظيفة الجماعة. نعم، يا بنتي، ليه
+
+57
+00:05:03,080 --> 00:05:06,660
+المشكلة التي تتعلق بالجماعة والوظائف هي الجماعة
+
+58
+00:05:06,660 --> 00:05:10,680
+تعمل على تحقيق أهدافها. بالضبط، طبعًا الجماعة من أجل
+
+59
+00:05:10,680 --> 00:05:14,360
+أن تحقق أهدافها، لابد أن تقوم بعدد من الوظائف.
+
+60
+00:05:15,390 --> 00:05:20,490
+الوظائف التي تقوم بها من أجل تحقيق أهدافها. فلذلك
+
+61
+00:05:20,490 --> 00:05:25,750
+ممكن نلخص المشكلات الوظيفية للجماعة فيما يلي: أولًا،
+
+62
+00:05:25,750 --> 00:05:30,730
+عدم فهم أهداف الجماعة. يعني أعضاء الجماعة مش عارفين
+
+63
+00:05:30,730 --> 00:05:35,410
+إيش الهدف من الجماعة؟ هذه تعتبر مشكلة، مشكلة وظيفية.
+
+64
+00:05:35,410 --> 00:05:39,470
+عدم وضوح الأهداف والهدف الخاص بالجماعة لدى الأعضاء.
+
+65
+00:05:40,160 --> 00:05:44,060
+فبيكون العضو في حالة يعني قلق وعدم... إذا لم يعرف
+
+66
+00:05:44,060 --> 00:05:49,360
+ما هو هدف الجماعة، وينحرف عن الهدف إلى أهداف أخرى.
+
+67
+00:05:49,360 --> 00:05:54,180
+قد تسبب له مشكلات سلوكية،  متأثر على الجماعة وهكذا.
+
+68
+00:05:54,180 --> 00:06:00,190
+فلذلك لابد أن تكون أهداف الجماعة واضحة، وهذه لابد يعني
+
+69
+00:06:00,190 --> 00:06:04,950
+منذ تكوين الجماعة، من بدايتها، أن يعرف كل عضو من
+
+70
+00:06:04,950 --> 00:06:09,450
+أعضاء الجماعة ما هو أو ما هي أهداف الجماعة. الناحية
+
+71
+00:06:09,450 --> 00:06:14,110
+الثانية من المشكلات الوظيفية: عدم تنمية صفات
+
+72
+00:06:14,110 --> 00:06:20,030
+القيادة بين أعضاء الجماعة. عدم تنمية صفات القيادة.
+
+73
+00:06:20,030 --> 00:06:24,410
+إيش يعني عدم تنمية صفات القيادة؟ يعني ما بنخليش
+
+74
+00:06:24,410 --> 00:06:30,890
+القيادة دورية بين أعضاء الجماعة. يعني مثلًا، هذه دائمًا
+
+75
+00:06:30,890 --> 00:06:34,210
+من جماعة... من الجوانب... الجوانب الوظيفية للجماعة
+
+76
+00:06:34,210 --> 00:06:37,830
+أن نشكل مجلس إدارة لها. طب مجلس الإدارة، هديه كل
+
+77
+00:06:37,830 --> 00:06:41,390
+فترة زمنية، إذًا لابد أن نغير من مجلس الإدارة
+
+78
+00:06:41,390 --> 00:06:45,510
+وقادة الإدارة، اللي هي قادة الجماعة، كل فترة دورية
+
+79
+00:06:45,510 --> 00:06:48,910
+حتى نتيح الفرصة لأكبر عدد ممكن من أعضاء الجماعة
+
+80
+00:06:48,910 --> 00:06:53,090
+بأن يتعلموا على القيادة، والإيه؟ والتبعية. نعم.
+
+81
+00:06:53,090 --> 00:06:56,550
+ما يكونوا شخصين معينين، يعني بتبعونهم في القيادة، خلاص، ده
+
+82
+00:06:56,550 --> 00:06:57,750
+هو طول الفترة.
+
+83
+00:07:01,710 --> 00:07:06,050
+ممكن يا دكتور مثلًا، يعني شخص من فرق، من أفراد
+
+84
+00:07:06,050 --> 00:07:09,210
+الجماعة، اللي فيه صفات قيادة، ممكن إنه نغير
+
+85
+00:07:09,210 --> 00:07:14,290
+القيادة الأصلية، وناخد هذا القيادة؟
+
+86
+00:07:19,420 --> 00:07:23,760
+فهنا نتيح الفرصة لأعضاء الجماعة بأن، يعني نتيح لهم
+
+87
+00:07:23,760 --> 00:07:28,960
+بالتدريب على القيادة. فلذلك، من هنا، عدم تنمية صفات
+
+88
+00:07:28,960 --> 00:07:32,900
+القيادة تعتبر مشكلة من مشكلات الجماعة. لابد أن ندرب
+
+89
+00:07:32,900 --> 00:07:38,500
+الأعضاء على القيادة والتبعية، ونتيح لهم فرصة القيام
+
+90
+00:07:38,500 --> 00:07:43,560
+بالمهام القيادية داخل الجماعة، ونعلمهم متى يكون
+
+91
+00:07:43,560 --> 00:07:48,830
+العضو داخل الجماعة قائدًا، ويستمع له الآخرون، ومتى
+
+92
+00:07:48,830 --> 00:07:54,390
+يكون تابعًا،  ويستمع  للقادة الجدد، وهكذا. إذا
+
+93
+00:07:54,390 --> 00:07:57,430
+من هنا من وظائف، المشكلات الوظيفية، اللي هي تنمية
+
+94
+00:07:57,430 --> 00:08:03,070
+صفات القيادة. ولذلك، لابد حتى نتلافى اللي هي هذه
+
+95
+00:08:03,070 --> 00:08:07,570
+المشكلة، لابد أن ندرب أكبر عدد ممكن من أعضاء
+
+96
+00:08:07,570 --> 00:08:13,530
+الجماعة على القيادة والتبعية، حتى نعلمهم التعاون،
+
+97
+00:08:13,530 --> 00:08:18,690
+نعلمهم تحمل المسئوليات. نعم، بالضبط، وهكذا. هذه كلها
+
+98
+00:08:18,690 --> 00:08:23,270
+من ضمن القيادة. في عندنا كمان مشكلة من المشكلات
+
+99
+00:08:23,270 --> 00:08:28,430
+الوظيفية، وهذه بتظهر في كل جماعة من الجماعات، أي
+
+100
+00:08:28,430 --> 00:08:32,370
+جماعة موجودة في المجتمع، فيها حاجة اسمها العشيرة أو
+
+101
+00:08:32,370 --> 00:08:39,750
+العشيرات. العشائر هذه الموجودة، والعشائر يعني تتكون
+
+102
+00:08:39,750 --> 00:08:44,110
+لو كانت الجماعة من عشرين، ثلاثين، واحد، ثلاثين فردًا،
+
+103
+00:08:44,110 --> 00:08:48,190
+هنا ممكن يكون العشيرة من ثلاثة، أربعة، شكلوا لنا عشيرة،
+
+104
+00:08:48,190 --> 00:08:53,330
+وثلاثة، أربعة آخرين، عشيرة أخرى. فممكن الجماعة يكون
+
+105
+00:08:53,330 --> 00:08:58,170
+فيها أكثر من عشيرة. فلذلك، الأخصائي لابد أن يكون
+
+106
+00:08:58,170 --> 00:09:02,310
+منتبهًا لهذه العشائر الموجودة داخل الجماعة، حتى
+
+107
+00:09:02,310 --> 00:09:06,750
+يستطيع أن يكتشف هذه العشائر، ويعرف اتجاهاتها،
+
+108
+00:09:06,750 --> 00:09:11,790
+واتجاهات سلوكها، وماذا تهدف هذه العشيرة داخل الجماعة.
+
+109
+00:09:11,790 --> 00:09:15,170
+إذا كان اتجاهها سلبيًّا، ولذلك احنا بنقول إيه؟ مشكلة؟
+
+110
+00:09:15,790 --> 00:09:19,750
+وعادة بتكون اتجاهها سلبيًّا، العشيرة، إذا كان اتجاهها
+
+111
+00:09:19,750 --> 00:09:24,630
+سلبيًّا، هنا على الأخصائي أن يعرف اتجاهاتها، هو يحاول أن
+
+112
+00:09:24,630 --> 00:09:29,550
+يتغلب على العشائر داخل الجماعة عن طريق معرفة
+
+113
+00:09:29,550 --> 00:09:34,670
+اتجاهاتها ورغباتها وحاجاتها، ومعالجة ما يسعون إليه
+
+114
+00:09:34,670 --> 00:09:38,190
+من سلوك داخل الجماعة، بحيث يتحول سلوكهم إلى سلوك
+
+115
+00:09:38,810 --> 00:09:43,210
+إيجابي من خلال مشاركتهم في أنشطة الجماعة. هذه
+
+116
+00:09:43,210 --> 00:09:47,630
+العشائر. ولذلك، هذه مشكلة، فلذلك الأخصائي لابد أن
+
+117
+00:09:47,630 --> 00:09:51,490
+ينتبه إليها، ويلاحظ هذه العشائر داخل الجماعة،
+
+118
+00:09:51,490 --> 00:09:56,570
+ويوجهها التوجيه السليم، حيث تكون صالحة داخل الجماعة،
+
+119
+00:09:56,570 --> 00:10:02,430
+وتتعاون مع الجماعة في تحقيق أهداف الجماعة. واضح؟
+
+120
+00:10:02,430 --> 00:10:08,350
+هذه أيضًا من المشكلات الموجودة في الجماعات.
+
+121
+00:10:24,700 --> 00:10:31,960
+طيب، خلصنا؟ طيب، نأتي الآن إلى مشكلات الـ routine،
+
+122
+00:10:31,960 --> 00:10:37,360
+المنازعات. المنازعات، في مشكلة المنازعات في
+
+123
+00:10:37,360 --> 00:10:42,330
+الجماعة. منازعات، دائمًا قد تحدث. من هذه المنازعات،
+
+124
+00:10:42,330 --> 00:10:47,990
+وطبيعي أن يحدث منازعات ومشكلات بين فرد وفرد، وخاصة
+
+125
+00:10:47,990 --> 00:10:52,670
+في المراحل الأولى للجماعة. يعني بنلاحظ بعض المشكلات
+
+126
+00:10:52,670 --> 00:10:57,970
+بين فرد أو عضو وعضو آخر داخل الجماعة، لعدم تعرفهم
+
+127
+00:10:57,970 --> 00:11:03,030
+على بعضهم البعض، ومازال الجماعة في البداية. فلذلك
+
+128
+00:11:03,030 --> 00:11:07,180
+نجد مثل هذه المنازعات بين أعضاء الجماعة. فلذلك على
+
+129
+00:11:07,180 --> 00:11:11,520
+الأخصائي أن ينتبه إلى هذه المنازعات، ويحاول أن يتغلب
+
+130
+00:11:11,520 --> 00:11:16,860
+عليها، ويساعد الجماعة على حلها، الخلافات والمنازعات
+
+131
+00:11:16,860 --> 00:11:20,260
+التي تظهر في الجماعة في المراحل الأولى لتكوين
+
+132
+00:11:20,260 --> 00:11:22,260
+الجماعة، وهكذا.
+
+133
+00:11:24,870 --> 00:11:28,530
+في عندنا مشكلات أخرى كذلك من المشكلات الوظيفية،
+
+134
+00:11:28,530 --> 00:11:34,490
+مشكلات الـ routine والتنظيم. الـ routine أحيانًا
+
+135
+00:11:34,490 --> 00:11:37,850
+هالجماعة اللي بتمشي عادية، واحد ما فيهوش تجديد، آه، بتفشل،
+
+136
+00:11:37,850 --> 00:11:43,570
+تجديد، مثلًا.  من هذه المشكلات الوظيفية، دائمًا
+
+137
+00:11:43,570 --> 00:11:47,770
+يمارسون برنامجًا معينًا، نشاطًا معينًا واحدًا، هذا بيعمل مللًا
+
+138
+00:11:47,770 --> 00:11:51,770
+لدى أعضاء الجماعة. فلذلك، مشكلات الـ routine لابد أن
+
+139
+00:11:51,770 --> 00:11:56,140
+نتغلب عليها. أيضًا، الـ routine والتنظيم الزائد عن
+
+140
+00:11:56,140 --> 00:12:00,380
+الحد كذلك، التنظيم الزائد عن الحد، هذا يعتبر مشكلة
+
+141
+00:12:00,380 --> 00:12:04,760
+من المشكلات الوظيفية، لأنه يسبب متاعب للجماعة،
+
+142
+00:12:04,760 --> 00:12:11,850
+ويُعيق الجماعة عن التقدم. لابد أن دائمًا الجماعة من
+
+143
+00:12:11,850 --> 00:12:16,010
+حيث تتغلب على الـ routine، أن تكون مرنة في قوانينها،
+
+144
+00:12:16,010 --> 00:12:20,950
+أن تكون أيضًا قادرة على تنظيم نفسها، وتتيح الفرصة
+
+145
+00:12:20,950 --> 00:12:24,910
+لجميع أعضائها بأن يمارسوا النشاط داخل الجماعة،
+
+146
+00:12:24,910 --> 00:12:30,330
+ويشاركوا في وضع خطط وبرامج الجماعة، وأيضًا
+
+147
+00:12:30,330 --> 00:12:35,550
+القيام بتنفيذ هذه الخطط والبرامج الخاصة بالجماعة،
+
+148
+00:12:35,550 --> 00:12:40,030
+حتى نتغلب على مشكلة الـ routine والتنظيم الزائد.
+
+149
+00:12:40,030 --> 00:12:43,170
+واضح؟
+
+150
+00:12:43,170 --> 00:12:46,330
+نأتي
+
+151
+00:12:46,330 --> 00:12:54,320
+إلى المشكلة الثالثة، وهي مشكلات بين الجماعات. أحيانًا
+
+152
+00:12:54,320 --> 00:13:01,970
+تحدث مشكلات بين جماعة وجماعة أخرى. ليه؟ لماذا تحدث
+
+153
+00:13:01,970 --> 00:13:07,050
+هذه المشكلات؟  حتى كل جماعة بتكون مستقلة بذاتها، و
+
+154
+00:13:07,050 --> 00:13:11,870
+أحيانًا بيحدث تنافس بين جماعة ألف وجماعة باء، وخاصة
+
+155
+00:13:11,870 --> 00:13:16,470
+ممكن عندما يمارسون الأنشطة، وكل منهم يريد الفوز في
+
+156
+00:13:16,470 --> 00:13:21,110
+النشاط. هنا بيحدث ماذا؟ نوع من التنافس من أجل تحقيق
+
+157
+00:13:21,110 --> 00:13:26,530
+الهدف، هدف الجماعة. لكن أنا كأخصائي اجتماعي، أعمل مع
+
+158
+00:13:26,530 --> 00:13:30,570
+الجماعة،  خصائص جماعة، لابد أساعد... أساعد الجماعة
+
+159
+00:13:30,570 --> 00:13:35,430
+على عدم إيجاد الصراعات بين الجماعات المختلفة، وأن
+
+160
+00:13:35,430 --> 00:13:41,110
+أستغل النشاط، أو أستثمر النشاط، لفائدة الجماعتين، أو
+
+161
+00:13:41,110 --> 00:13:44,470
+أكثر من جماعة، إذا كان بينهم تنافس. التركيز لا يكون
+
+162
+00:13:44,470 --> 00:13:48,310
+على النشاط، وعلى الفوز، بقدر ما يكون على
+
+163
+00:13:48,310 --> 00:13:53,610
+تعديل السلوك بين الجماعات، التفاعل الإيجابي بين
+
+164
+00:13:53,610 --> 00:13:57,710
+الجماعات. فلذلك، أحيانًا بيحدث بعض المشكلات بين
+
+165
+00:13:57,710 --> 00:14:01,410
+الجماعات عند تنافسها مع بعضها البعض، وتحوّل هذا
+
+166
+00:14:01,410 --> 00:14:06,510
+التنافس إلى نوع من الصراع السلبي، صراع. ولذلك، عندما
+
+167
+00:14:06,510 --> 00:14:10,830
+نقول صراع، معناته خلاص، هناك مشكلة بين الجماعتين.
+
+168
+00:14:10,830 --> 00:14:15,990
+فهذه أيضًا من ضمن المشكلات التي تواجه الجماعات،
+
+169
+00:14:15,990 --> 00:14:22,440
+التي هي المشاكل الجماعية بين جماعة وأخرى. وهكذا. وهذه
+
+170
+00:14:22,440 --> 00:14:27,700
+المشاكل، يعني ممكن تسبب... يعني لو ما مسكناش يعني هذه
+
+171
+0
+
+223
+00:18:52,810 --> 00:18:56,890
+مما يهيج له العظيمة، يعني لا نستهين بالأمور
+
+224
+00:18:56,890 --> 00:19:03,710
+البسيطة، ودائما النار تأتي من مستصغر الشرر، شرارة
+
+225
+00:19:03,710 --> 00:19:08,470
+بسيطة بتولع الغاز وبتعمل حريق وبتعمل نار،
+
+226
+00:19:08,470 --> 00:19:12,270
+مظلومة أو لا؟ لا نحتاج أكثر من شرارة، وكذلك المشكلات
+
+227
+00:19:12,270 --> 00:19:16,830
+فلذلك، من هنا لابد أن نهتم بهذه المشكلات مهما كانت
+
+228
+00:19:17,640 --> 00:19:24,100
+صغيرة، لابد أن نهتم بها ونعمل على علاجها، ولكن لو
+
+229
+00:19:24,100 --> 00:19:28,340
+تغاضينا عنها ولم نعمل على علاجها، ستزيد هذه
+
+230
+00:19:28,340 --> 00:19:33,720
+المشكلات وتتفاقم بين أعضاء الجماعة أو بين الجماعة
+
+231
+00:19:35,190 --> 00:19:39,170
+ككل والجماعات الأخرى، فلذلك أي مشكلة صغيرة سواء
+
+232
+00:19:39,170 --> 00:19:42,750
+داخل الجماعة أو علاقة الجماعة مع جماعة أخرى، لا
+
+233
+00:19:42,750 --> 00:19:47,210
+نستهين بها، بل نعمل على علاجها ومساعدة الجماعة على
+
+234
+00:19:47,210 --> 00:19:51,550
+علاج مثل هذه الأمور البسيطة اللي نعتبرها بسيطة، لكن
+
+235
+00:19:51,550 --> 00:19:55,650
+هي ليست بسيطة كمشكلة، لابد أن نعمل على حلها
+
+236
+00:19:55,650 --> 00:19:59,650
+ومواجهتها، واضح؟
+
+237
+00:20:01,260 --> 00:20:08,300
+نأتي إلى المشكلة أو السبب الثالث لأسباب المشكلات
+
+238
+00:20:08,300 --> 00:20:14,160
+في الجماعة، ما هي المغالاة؟
+
+239
+00:20:14,160 --> 00:20:21,560
+المغالاة في التنظيم، وأيضا التنظيم الخاطئ اللي يقوم
+
+240
+00:20:21,560 --> 00:20:28,420
+على أساس خاطئ، ولذلك دائما في مثل بيقول: البساطة سر
+
+241
+00:20:28,420 --> 00:20:32,760
+العظمة، إيش يعني؟ الإيمان الإنساني، الجماعة تكون
+
+242
+00:20:32,760 --> 00:20:37,580
+أمورها بسيطة، ألا نغالي في التنظيم، أن يكون تنظيما
+
+243
+00:20:37,580 --> 00:20:43,760
+بسيطا، واضح؟ فلذلك، من هنا التنظيم أحيانا بيكون خاطئا،
+
+244
+00:20:43,760 --> 00:20:48,040
+هذا يعتبر سبب من أسباب مشكلات في الجماعة، أحيانا
+
+245
+00:20:48,040 --> 00:20:53,680
+بيكون مغالاة في التنظيم، وعدم المرونة في التنظيم، هذه
+
+246
+00:20:53,680 --> 00:20:57,940
+أيضا بتسبب لنا المشكلات داخل الجماعة، فلذلك
+
+247
+00:20:57,940 --> 00:21:01,820
+المغالاة في التنظيم والتنظيم الخاطئ بيطلع عندنا
+
+248
+00:21:01,820 --> 00:21:07,200
+أخذ قرارات سريعة وخاطئة أحيانا، تكون، فلذلك لابد أن
+
+249
+00:21:07,200 --> 00:21:13,140
+نوضح للجماعة الأمور، لابد أن تكون متزنة، والقرارات
+
+250
+00:21:13,140 --> 00:21:18,520
+تتخذ بناء على دراسة، والتنظيم يكون بسيطا حتى تستمر
+
+251
+00:21:18,520 --> 00:21:27,910
+الجماعة في تحقيق أهدافها، واضح؟ طيب، في عندنا سبب آخر
+
+252
+00:21:27,910 --> 00:21:32,750
+أيضا من أسباب حدوث المشكلات، اتكلمنا عنه برضه في
+
+253
+00:21:32,750 --> 00:21:38,630
+عدم… آه، عدم وضوح الأهداف، عدم وضوح أهداف الجماعة
+
+254
+00:21:38,630 --> 00:21:42,310
+عندما يقول الأعضاء في الجماعة ولا يعرفون ما هو…
+
+255
+00:21:42,310 --> 00:21:45,350
+ما أهداف الجماعة، نعم
+
+256
+00:21:47,970 --> 00:21:52,050
+بالضبط، فلذلك، من هنا هذه تعتبر مشكلة من المشكلات
+
+257
+00:21:52,050 --> 00:21:56,270
+اللي تواجهها الجماعة، عدم وضوح الأهداف داخل الجماعة،
+
+258
+00:21:56,270 --> 00:21:59,650
+ما هي الأهداف التي يسعى إليها أعضاء الجماعة من أجل
+
+259
+00:21:59,650 --> 00:22:04,070
+تحقيقها؟ هذا يعتبر أيضا من أسباب المشكلات التي
+
+260
+00:22:04,070 --> 00:22:11,670
+تحدث داخل الجماعة، عدم وضوح الأهداف، طيب ماذا أيضا؟
+
+261
+00:22:14,390 --> 00:22:19,650
+زيادة، زائدة عن الحد، وإحنا قلنا حجم الجماعة يعني
+
+262
+00:22:19,650 --> 00:22:24,250
+أن لا يكون صغيرا بحيث يمنع التفاعل، ولا يكون كبيرا
+
+263
+00:22:24,250 --> 00:22:30,830
+فحجم يكون معتدلا، حجم الجماعة لا يكون صغيرا جدا
+
+264
+00:22:30,830 --> 00:22:36,990
+ولا يكون كبيرا جدا، يعني التوافق لا يقل عن ستة أعضاء
+
+265
+00:22:36,990 --> 00:22:43,000
+ولا يزيد عن ثلاثين عضوا، الجماعة هذا هو حجمها، ما
+
+266
+00:22:43,000 --> 00:22:47,540
+بين الستة والخمسة إلى الستة، وما بين خمسة وعشرين إلى
+
+267
+00:22:47,540 --> 00:22:53,410
+ثلاثين عضوا داخل الجماعة، فما يكونش حجم كبير، ليه؟ لأن
+
+268
+00:22:53,410 --> 00:22:57,830
+قلة الحجم بتسبب لنا مشاكل، عدم التفاعل بين الأعضاء
+
+269
+00:22:57,830 --> 00:23:01,470
+داخل الجماعة، وسبق الإشارة أننا شرحناها قبل كده في
+
+270
+00:23:01,470 --> 00:23:05,330
+محاضرة سابقة، لعملية الديناميكية وكيف تحدث
+
+271
+00:23:05,330 --> 00:23:08,810
+الديناميكية بين أعضاء الجماعة، لابد يكون العدد
+
+272
+00:23:08,810 --> 00:23:14,270
+ملائما ومناسبا، كذلك لو زاد العدد عن 30، تجب العملية
+
+273
+00:23:14,270 --> 00:23:20,220
+فوضى، آه، يعني ثلاثين، خطأ، فخمسة عشر، عشرين،
+
+274
+00:23:20,220 --> 00:23:24,560
+ثلاثين، هذا يعني أعداد وحجم ملائم بالنسبة لي
+
+275
+00:23:24,560 --> 00:23:29,060
+الجماعة، لإحداث الديناميكية اللازمة من أجل مساعدة
+
+276
+00:23:29,060 --> 00:23:33,180
+الجماعة على النمو والتقدم، عندما نقول الديناميكية
+
+277
+00:23:33,180 --> 00:23:36,480
+اللي هي التفاعل، التفاعل الأفراد مع بعضهم البعض عند
+
+278
+00:23:36,480 --> 00:23:45,120
+ممارستهم لأنشطة الجماعة، واضح؟ طيب، خلاص
+
+279
+00:23:45,850 --> 00:23:50,810
+نأتي بعد ذلك من الأسباب، قيام الجماعة بأعمالها
+
+280
+00:23:50,810 --> 00:23:57,810
+بسرعة زائدة، نتيجة السرعة وال… يعني بعض الأعضاء
+
+281
+00:23:57,810 --> 00:24:01,890
+قد يكون لديهم الرغبة في إنجاز الأعمال بسرعة، وهذا
+
+282
+00:24:01,890 --> 00:24:05,710
+يعتبر مشكلة، لأن ممكن إنجاز الأعمال بسرعة قد يؤثر
+
+283
+00:24:05,710 --> 00:24:09,350
+يعني، قد يعرضوا أنفسهم، أعضاء الجماعة، إلى الخطأ
+
+284
+00:24:09,970 --> 00:24:13,930
+والوقوع في المشكلات، فلذلك، سرعة تنفيذ الأهداف
+
+285
+00:24:13,930 --> 00:24:19,770
+هذه أيضا بتسبب لنا مشكلة، من أسباب المشكلات في
+
+286
+00:24:19,770 --> 00:24:24,070
+قيام الجماعة بأعمالها بسرعة، هذه تعتبر مشكلة من
+
+287
+00:24:24,070 --> 00:24:29,630
+المشكلات، لابد من التأني، لابد من الدقة، لابد من أخذ
+
+288
+00:24:29,630 --> 00:24:36,910
+الحيطة والحذر عندما نقرر، وعندما ننفذ، واضح؟ هذه كلها
+
+289
+00:24:36,910 --> 00:24:41,530
+من الأسباب، اللي هي قيام الجماعة بأعمالها بالسرعة
+
+290
+00:24:41,530 --> 00:24:46,990
+زائدة، من الأسباب اللي ممكن الجماعة تقع فيها في
+
+291
+00:24:46,990 --> 00:24:53,910
+خطر، والمثل بيقول: التأنى السلامة، والعجلة الندامة،
+
+292
+00:24:53,910 --> 00:25:00,560
+في التأنى السلامة، وفي العجلة الندامة، طيب، أيضا من
+
+293
+00:25:00,560 --> 00:25:05,620
+الأسباب اللي بتسبب لنا المشكلات في الجماعة، الإجهاد
+
+294
+00:25:05,620 --> 00:25:12,740
+وكثرة العمل والإرهاق والتعب، زائد عن الحد، طبعا
+
+295
+00:25:12,740 --> 00:25:17,000
+حتى الفرد، العضو العادي، يعني عندما يشعر
+
+296
+00:25:17,000 --> 00:25:20,980
+بالإجهاد والتعب، عليه أن يرتاح، يعني أنتِ كطالبة
+
+297
+00:25:20,980 --> 00:25:24,800
+عندما تشعرين بالإرهاق والتعب، لا تُدلسينِ من أجل
+
+298
+00:25:24,800 --> 00:25:28,960
+القراءة، غيري مكان الجلسة، غيري الجو، حاولي أن
+
+299
+00:25:28,960 --> 00:25:33,600
+تغيري مكانكِ، تغيري الموضوع الذي تقرأينه، وإلا إذا
+
+300
+00:25:33,600 --> 00:25:36,660
+بقيتِ على نفس الموضوع وشعرتِ بالملل، يا ده يعني
+
+301
+00:25:36,660 --> 00:25:40,180
+بيسبب لكِ مشكلة، وممكن يضيع عليكِ الليلة في المذاكرة
+
+302
+00:25:40,180 --> 00:25:44,520
+وغير ذلك، لكن لابد من التنوع والتجديد والنشاط،
+
+303
+00:25:44,520 --> 00:25:48,300
+وإذا كان الإنسان مجهدا، نائما، لا يستطيع عليه أيضا
+
+304
+00:25:48,300 --> 00:25:55,190
+أن يرتاح، أن يرتاح، فكذلك الجماعة وأعضاء الجماعة أن
+
+305
+00:25:55,190 --> 00:25:58,890
+لا ترهق، أن لا يرهق الأعضاء أنفسهم، والجماعة ككل أن
+
+306
+00:25:58,890 --> 00:26:04,530
+لا ترهق نفسها من أجل يعني السعي وراء تحقيق أهدافها،
+
+307
+00:26:04,530 --> 00:26:09,310
+إذا شعرت بالملل، على الجماعة أن تغير نشاطها، تغير
+
+308
+00:26:09,310 --> 00:26:13,810
+وضعها، وهكذا، فلذلك كثرة العمل والإجهاد، نقلل منه،
+
+309
+00:26:13,810 --> 00:26:18,210
+العمل، نخفف من هذا العمل الذي يسبب إجهادا للجماعة،
+
+310
+00:26:18,990 --> 00:26:23,590
+واضح؟ النشاط الذي تمارسه الجماعة وتشعر بأنه نشاط
+
+311
+00:26:23,590 --> 00:26:29,970
+فيه إجهاد، نغير هذا النشاط إلى نشاط آخر، وهكذا، إذن
+
+312
+00:26:29,970 --> 00:26:33,830
+هذا من الأسباب اللي بتجعل أيضا يعني في مشكلات
+
+313
+00:26:33,830 --> 00:26:41,790
+لجماعة، كثرة العمل والإجهاد الزائد عن الحد، نأتي
+
+314
+00:26:41,790 --> 00:26:45,470
+إلى سبب آخر من أسباب المشكلات للجماعة اللي هي
+
+315
+00:26:45,470 --> 00:26:50,590
+المشكلات في الجماعة، سوء توزيع العمل على الأشخاص،
+
+316
+00:26:50,590 --> 00:26:55,590
+كذلك هذا من الأسباب، عدم وضع الشخص المناسب في
+
+317
+00:26:55,590 --> 00:27:00,410
+المكان والملائم، وعدم إعطاء الشخص العمل المناسب،
+
+318
+00:27:00,410 --> 00:27:05,830
+وهكذا، فلذلك، من هذا، سوء التوزيع هذا بيقع أيضا على
+
+319
+00:27:05,830 --> 00:27:10,550
+الجماعة، والأخصائي لابد أن يساعد الجماعة على توزيع
+
+320
+00:27:10,550 --> 00:27:15,030
+الأعمال بالعدل والمساواة بينهم، لكن سوء توزيع
+
+321
+00:27:15,030 --> 00:27:18,370
+الأعمال يسبب مشكلة داخل الجماعة، عندما يركز
+
+322
+00:27:18,370 --> 00:27:21,790
+الأخصائي على عدد قليل من الجماعة ويترك باقي
+
+323
+00:27:21,790 --> 00:27:26,050
+الأفراد في الجماعة، هذا يسبب إيه؟ مشكلة للجماعة، فلذلك
+
+324
+00:27:26,050 --> 00:27:30,110
+لابد من توزيع المسئوليات والأعمال على جميع أعضاء
+
+325
+00:27:30,110 --> 00:27:36,330
+الجماعة بالعدل والمساواة، بالعدل والمساواة، حتى لا
+
+326
+00:27:36,330 --> 00:27:41,810
+تحدث مشكلة، وحتى لا يحدث نوع من التذمر، لأن عدم
+
+327
+00:27:41,810 --> 00:27:45,660
+العدل يسبب تذمراً، بعض أعضاء الجماعة يقول: لماذا؟ طب
+
+328
+00:27:45,660 --> 00:27:48,900
+التركيز على عدد قليل من الجماعة ويتركوا باقي
+
+329
+00:27:48,900 --> 00:27:52,240
+الأعضاء؟ هذا فيه نوع من المشكلات، يسبب مشكلات،
+
+330
+00:27:52,240 --> 00:27:55,960
+ولذلك لابد من العدل والمساواة في توزيع المسئوليات
+
+331
+00:27:55,960 --> 00:28:01,900
+الخاصة بأعمال الجماعة، حتى نتغلب على هذا السبب اللي
+
+332
+00:28:01,900 --> 00:28:06,680
+هو سوء توزيع العمل اللي سبب لنا مشكلة من مشكلات
+
+333
+00:28:06,680 --> 00:28:07,420
+الجماعة
+
+334
+00:28:12,630 --> 00:28:19,570
+ماذا أيضا من الأسباب؟ عدم الأمانة، الأمانة في
+
+335
+00:28:19,570 --> 00:28:26,570
+التقويم، التقويم لابد أن يقوم على أساس صحيح، وتقويم
+
+336
+00:28:26,570 --> 00:28:33,510
+عادل لجميع أعضاء الجماعة حتى لا تحدث مشكلات داخل
+
+337
+00:28:33,510 --> 00:28:40,210
+الجماعة، لأن شعور العضو في الجماعة بأنه غير… يعني، مقوم
+
+338
+00:28:40,210 --> 00:28:44,990
+التقويم الصحيح، والآخرين يعني يقومون تقويما غير
+
+339
+00:28:44,990 --> 00:28:49,050
+صحيحا، وقد يعني يزيدوا على هذا العضو، هذا يسبب مشكلات،
+
+340
+00:28:49,050 --> 00:28:53,050
+عدم التقويم الصحيح، فلذلك لابد على الأخصائي أن يتبع
+
+341
+00:28:53,050 --> 00:28:57,250
+هذا المبدأ، وهذا مبدأ من مبادئ خدمة الجماعة اللي هو
+
+342
+00:28:57,250 --> 00:29:01,720
+القيام بالتقويم، تقويم لأعضاء الجماعة، تقويم للجماعة
+
+343
+00:29:01,720 --> 00:29:06,040
+ككل، لبرامجها، لأنشطتها، فلابد من مراعاة الأمانة في
+
+344
+00:29:06,040 --> 00:29:10,020
+تقويم أعمال الجماعة، ونشعر الجماعة بأنها قامت
+
+345
+00:29:10,020 --> 00:29:16,860
+بالأعمال الصحيحة، وهنا بتقويم صحيح على أساس صحيح، لا
+
+346
+00:29:16,860 --> 00:29:21,720
+يوجد فيه انحياز، واضح؟ عند التقويم من قبل المقوم،
+
+347
+00:29:21,720 --> 00:29:26,990
+لابد أن تكون، نراعي فيه العدالة، هذا ممكن نتغلب على
+
+348
+00:29:26,990 --> 00:29:34,550
+هذا السبب من أسباب مشكلات الجماعة، في
+
+349
+00:29:34,550 --> 00:29:43,110
+عندنا أيضا من أسباب حدوث المشكلات، سبب آخر، وهذا
+
+350
+00:29:43,110 --> 00:29:48,800
+سبب مهم جدا، تحدث مشكلة للجماعة، ويفرض عليها الحل من
+
+351
+00:29:48,800 --> 00:29:53,620
+خارج الجماعة، مشكلة ولا مش مشكلة؟ مشكلة، إذا الحل
+
+352
+00:29:53,620 --> 00:29:56,980
+السليم للمشكلة اللي بتعاني منها الجماعة هو أن ينبع
+
+353
+00:29:56,980 --> 00:30:01,380
+الحل من أين؟ من داخل الجماعة، وجعل أفراد الجماعة
+
+354
+00:30:01,380 --> 00:30:05,900
+يشتركون في حل مشكلتهم، هذا هو الصحيح، كل أعضاء، العضو
+
+355
+00:30:05,900 --> 00:30:10,960
+الجماعة، إذا وقعت الجماعة في مشكلة، أن يفكروا كيف نحل
+
+356
+00:30:10,960 --> 00:30:16,800
+هذه المشكلة، ولا يفرض الحل على الجماعة من الخارج،
+
+357
+00:30:16,800 --> 00:30:22,000
+لابد أن ينبع من الداخل، من داخل الجماعة، إذا ما نبع
+
+358
+00:30:22,000 --> 00:30:24,600
+الحل من داخل الجماعة وتركنا الفرصة لكل أعضاء
+
+359
+00:30:24,600 --> 00:30:29,080
+الجماعة بأن يشاركوا في اتخاذ القرار لحل مشكلتهم،
+
+360
+00:30:29,080 --> 00:30:35,140
+هنا بيصير عندنا سبب من أسباب المشكلات داخل الجماعة،
+
+361
+00:30:35,140 --> 00:30:40,760
+واضح؟ طيب، ماذا أيضا من أسباب حدوث المشكلات؟
+
+362
+00:30:44,890 --> 00:30:49,790
+طبعا، إحنا عارفين الجماعة لها قانون، لها لائحة بتنظم عملها،
+
+363
+00:30:49,790 --> 00:30:54,390
+بتنظم عمل الجماعة، فلذلك القانون واللائحة، إذا لم
+
+364
+00:30:54,390 --> 00:30:59,550
+يكون هذا القانون وهذه اللائحة مفهوما… مفهوما…
+
+365
+00:31:05,700 --> 00:31:10,820
+مفهومين لدى أعضاء الجماعة، إيش بيحدث عندنا؟
+
+366
+00:31:10,820 --> 00:31:15,040
+مشكلة، لأن ممكن العضو يتصرف تصرفات خارج اللائحة
+
+367
+00:31:15,040 --> 00:31:19,240
+وخارج القانون، معارض للائحة ومعارض للقانون، ففهم
+
+368
+00:31:19,240 --> 00:31:23,300
+اللائحة والقانون بيجعل العضو يتغلب على كثير من
+
+369
+00:31:23,300 --> 00:31:26,960
+المشكلات، وبيجعل الجماعة، إذا فهمت اللائحة والقانون
+
+370
+00:31:26,960 --> 00:31:31,380
+اللي بينظمها، ففي هذه الحالة بنتغلب على كثير من
+
+371
+00:31:31,380 --> 00:31:35,970
+مشكلات الجماعة، لكن إذا ما فهمت الجماعة وأعضاء
+
+372
+00:31:35,970 --> 00:31:38,930
+الجماعة القانون واللائحة اللي بتنظم عمل الجماعة
+
+373
+00:31:38,930 --> 00:31:46,130
+بيصير عندنا مشكلات، واضح؟ فلذلك، لابد أن نراعي هذا
+
+374
+00:31:46,130 --> 00:31:49,830
+السبب أيضا، حتى لا تحدث المشكلات داخل الجماعة،
+
+375
+00:31:49,830 --> 00:31:58,210
+ومراعاة فهم اللائحة والقانون الخاص بالجماعة، نكون
+
+376
+00:31:58,210 --> 00:32:03,900
+بذلك… يعني عرفنا اليوم المشكلات اللي الجامعات بتعاني
+
+377
+00:32:03,900 --> 00:32:12,440
+منها، وأيضا أسباب حدوث المشكلات، في أي سؤال في هذه
+
+378
+00:32:12,440 --> 00:32:18,620
+المواضيع اللي تطرقنا إليها، في أي نقطة غير مفهومة،
+
+379
+00:32:18,620 --> 00:32:20,680
+وغير واضحة؟
+
+380
+00:32:23,360 --> 00:32:28,100
+إلى هنا ننهي هذه المحاضرة، على أمل اللقاء بكم إن
+
+381
+00:32:28,100 --> 00:32:33,800
+شاء الله في المحاضرة القادمة، إلى أن نلتقي، لكن مني
+
+382
+00:32:33,800 --> 00:32:37,620
+كل تحية وتقدير، والسلام عليكم ورحمة الله.
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..57a741f2e1655abd4254fe945e160ae5d59aba50
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M_postprocess.srt
@@ -0,0 +1,1532 @@
+1
+00:00:21,210 --> 00:00:24,390
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,390 --> 00:00:28,830
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,830 --> 00:00:33,730
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,730 --> 00:00:40,850
+الله وبركاته في هذه المحاضرة سنتناول موضوع من
+
+5
+00:00:40,850 --> 00:00:48,810
+موضوعات خدمة الجماعة وهو بعنوان مشكلات الجماعات
+
+6
+00:00:50,220 --> 00:00:56,700
+وأسبابها سنتناول المشكلات وبعد ذلك سنتناول أسباب
+
+7
+00:00:56,700 --> 00:01:02,100
+هذه المشكلات بالنسبة لمشكلات الجامعات التي
+
+8
+00:01:02,100 --> 00:01:08,520
+سنتناولها النوع الأول أو المشكلة الأولى مشكلات
+
+9
+00:01:08,520 --> 00:01:13,340
+السلوك والعلاقات الشخصية مشكلات السلوك والعلاقات
+
+10
+00:01:13,340 --> 00:01:19,440
+الشخصية المشكلة الثانية المشكلات الوظيفيةالمتعلقة
+
+11
+00:01:19,440 --> 00:01:25,320
+بالمشاكل الوظيفية للجماعات المشكلة الثالثة اللي هي
+
+12
+00:01:25,320 --> 00:01:31,420
+المشكلات المتعلقة بين الجماعات ما هي المشكلات التي
+
+13
+00:01:31,420 --> 00:01:36,940
+تحدث أو تقوم بين الجماعات سنتواول كل مشكلة على حد
+
+14
+00:01:36,940 --> 00:01:41,680
+من هذه المشكلةلو أتينا إلى مشكلة السلوك والعلاقات
+
+15
+00:01:41,680 --> 00:01:46,440
+الشخصية، أيش يعني السلوك؟ ماذا تعني من خلال اسمها؟
+
+16
+00:01:46,440 --> 00:01:49,900
+من خلال هذا الاسم نقول مشكلات السلوك والعلاقات
+
+17
+00:01:49,900 --> 00:01:50,440
+الشخصية
+
+18
+00:01:53,600 --> 00:01:56,800
+كل خير اللي هو بطبيعة سلوك اللي يختلف عن البيت،
+
+19
+00:01:56,800 --> 00:02:01,280
+فمن خلالها تمكن تسبب مشكلة أو باء في بناء الجامعة،
+
+20
+00:02:01,280 --> 00:02:03,640
+فبعرف اللي هو الأفراد داخل الجامعة بيستخدموها
+
+21
+00:02:03,640 --> 00:02:07,760
+كأسلوب لحل مشكلتهم أو أشفع غباقهم، ففي عندنا مثلا
+
+22
+00:02:07,760 --> 00:02:13,620
+شخص أناني، شخص روحه معنويه ضنيفه، بيحبش يساعد
+
+23
+00:02:13,620 --> 00:02:17,340
+الجامعة، في عندنا شخص ابتكاري، وفي عندنا .. كل شخص
+
+24
+00:02:17,340 --> 00:02:17,740
+اللي وصيب
+
+25
+00:02:21,750 --> 00:02:24,890
+نعم يعني نقول المشكلات السلوكية التي تظهر من
+
+26
+00:02:24,890 --> 00:02:30,290
+الأفرادمن أعضاء الجماعة وهذه المشكلات أحياناً لما
+
+27
+00:02:30,290 --> 00:02:34,570
+نقول مشكلات إذا جانب مأذى سلبي ولذلك على طول أنواع
+
+28
+00:02:34,570 --> 00:02:38,870
+السلوك الغير سوي الذي يظهر من بعض أعضاء الجماعة في
+
+29
+00:02:38,870 --> 00:02:42,670
+الجماعة فهذه بنسميها وتؤثر على الجماعة وانقسام
+
+30
+00:02:42,670 --> 00:02:47,090
+الجماعة وتأخر الجماعة عن النمو والتقدم هذه كلها
+
+31
+00:02:47,090 --> 00:02:53,310
+بنسميها مشكلات سلوكية مشكلات سلوكية وكذلك العلاقات
+
+32
+00:02:53,310 --> 00:02:58,680
+التي تظهر ما بين الشخص والآخرداخل الجماعة هذه أيضا
+
+33
+00:02:58,680 --> 00:03:03,340
+بتأثر على الجماعة ونمو الجماعة فهذه كلها تنطوي تحت
+
+34
+00:03:03,340 --> 00:03:11,600
+مشكلات السلوك و العلاقات الشخصية واضح طيب طبعا هذه
+
+35
+00:03:11,600 --> 00:03:14,700
+كلها بتأثر على يعني
+
+36
+00:03:16,410 --> 00:03:20,150
+أيضًا يعني بتساعد على هدم الجماعة وليست على بناء
+
+37
+00:03:20,150 --> 00:03:24,410
+الجماعة فلذلك لها تأثيرات سلبية على بناء الجماعة
+
+38
+00:03:24,410 --> 00:03:28,510
+وعلى توطيض العلاقات ما بين أعضاء الجماعة فلذلك نحن
+
+39
+00:03:28,510 --> 00:03:34,730
+نسميها مشكلات سلوكية السلوك والعلاقات الشخصية شخص
+
+40
+00:03:34,730 --> 00:03:39,310
+سلبي مثلًا دائمًا يعني يظهر الروح المعنوية
+
+41
+00:03:39,310 --> 00:03:43,830
+المنهزمة داخل الجماعة لضعاف الروح الجماعية لأعضاء
+
+42
+00:03:43,830 --> 00:03:49,110
+الجماعة مشهد السلوكياتسلبية من عضو الجماعة تجاه
+
+43
+00:03:49,110 --> 00:03:53,790
+الجماعة واضح أيضًا الشخص اللي بتدخل فيه ما لا
+
+44
+00:03:53,790 --> 00:04:00,290
+يعنيه دايما متدخل في أشياء يعني لا تخصهم في شؤون
+
+45
+00:04:00,290 --> 00:04:05,210
+الجماعة وعضاء الجماعة هذه أيضًا من الجوانب
+
+46
+00:04:05,210 --> 00:04:09,450
+السلوكية اللي بتتأثر بيها الجماعة الشخص الأناني
+
+47
+00:04:09,450 --> 00:04:16,480
+الذي يحب نفسه ويؤثر نفسه عن الآخرينولا يحب التعاون
+
+48
+00:04:16,480 --> 00:04:20,900
+مع الآخرين، هذا أيضًا من المشكلات السلوكية اللي
+
+49
+00:04:20,900 --> 00:04:23,620
+تتعرض لها الجماعة من قبل أفرادها
+
+50
+00:04:28,240 --> 00:04:34,080
+اللي بتسبب بمشكلات في الجماعة هذه كلها يعني تحتاج
+
+51
+00:04:34,080 --> 00:04:38,080
+إلى معرفة هذا السلوك الذي يصبر من العضو وماذا
+
+52
+00:04:38,080 --> 00:04:44,080
+سنتخذ معه من إجراءات علاجية فلذلك هذه كلها في إطار
+
+53
+00:04:44,080 --> 00:04:50,200
+إيه المشكلات السلوكيةفي عندنا مشكلات أخرى و لذلك
+
+54
+00:04:50,200 --> 00:04:55,180
+نطلق عليها المشكلات الوظيفية المشكلات الوظيفية
+
+55
+00:04:55,180 --> 00:05:00,480
+وهذه من خلال اسمها ايش يعني الوظيفية الوظيفية
+
+56
+00:05:00,480 --> 00:05:03,080
+الخاصة بالجماعة و وظيفة الجماعة نعم يا بنت ليه
+
+57
+00:05:03,080 --> 00:05:06,660
+المشكلة اللي بتتعلق بالجماعة و الوظائف هي الجماعة
+
+58
+00:05:06,660 --> 00:05:10,680
+تعمل على تحقيق أهدافها بالضبط طبعا الجماعة من أجل
+
+59
+00:05:10,680 --> 00:05:14,360
+ان تحقيق أهدافها لابد ان تقوم بعدد من الوظائف
+
+60
+00:05:15,390 --> 00:05:20,490
+الوظائف التي تقوم بها من أجل تحقيق أهدافها فلذلك
+
+61
+00:05:20,490 --> 00:05:25,750
+ممكن نلخص المشكلات الوظيفية للجماعة فالتالي أولا
+
+62
+00:05:25,750 --> 00:05:30,730
+عدم فهم أهداف الجماعة يعني أعضاء الجماعة مش عارفين
+
+63
+00:05:30,730 --> 00:05:35,410
+إيش الهدف من الجماعة هذه تعتبر مشكلة مشكلة وظيفية
+
+64
+00:05:35,410 --> 00:05:39,470
+عدم مضوح الأهداف والهدف الخاص بالجماعة لدى الأعضاء
+
+65
+00:05:40,160 --> 00:05:44,060
+فبيكون العضل في حالة يعني قلق وعدم .. إذا لم يعرف
+
+66
+00:05:44,060 --> 00:05:49,360
+ما هو أهداف الجماعة وينحرف عن الهدف إلى أهداف أخرى
+
+67
+00:05:49,360 --> 00:05:54,180
+قد تسبب له مشكلات سلوكية متأثر على الجماعة و هكذا
+
+68
+00:05:54,180 --> 00:06:00,190
+فلذلك لابد يكون أهداف الجماعة واضحةوهذه لابد يعني
+
+69
+00:06:00,190 --> 00:06:04,950
+منذ تكوين الجماعة من بدايتها أن يعرف كل عضو من
+
+70
+00:06:04,950 --> 00:06:09,450
+أعضاء الجماعة ما هو أو ما هي أهداف الجماعة الناحية
+
+71
+00:06:09,450 --> 00:06:14,110
+الثانية من المشكلات الوظيفية عدم تنمية صفات
+
+72
+00:06:14,110 --> 00:06:20,030
+القيادة بين أعضاء الجماعة عدم تنمية صفات القيادة
+
+73
+00:06:20,030 --> 00:06:24,410
+إيش يعني عدم تنمية صفات القيادة؟ يعني ما بنخليش
+
+74
+00:06:24,410 --> 00:06:30,890
+القيادة دورية بين أعضاء الجماعة يعني مثلا هذهدائما
+
+75
+00:06:30,890 --> 00:06:34,210
+من جماعة .. من الجوانب .. الجوانب الوظيفية للجماعة
+
+76
+00:06:34,210 --> 00:06:37,830
+أن نشكل مجلس إدارة لها طب مجلس الإدارة هديق كل
+
+77
+00:06:37,830 --> 00:06:41,390
+فترة زمانية إذا لابد أن نغيّر من مجلس الإدارة
+
+78
+00:06:41,390 --> 00:06:45,510
+وقادة الإدارة اللي هي قادة الجماعة كل فترة دورية
+
+79
+00:06:45,510 --> 00:06:48,910
+حتى نتيح الفرصة لأكبر عدد ممكن من أعضاء الجماعة
+
+80
+00:06:48,910 --> 00:06:53,090
+بأن يتعلموا على القيادة والإيه والتبعية نعم
+
+81
+00:06:53,090 --> 00:06:56,550
+مايكونوا شخصين معين يعني بتبعونه القيادة خلاص ده
+
+82
+00:06:56,550 --> 00:06:57,750
+هو طول الفترة
+
+83
+00:07:01,710 --> 00:07:06,050
+ممكن يا دكتور مثلا يعني شخص من فرق من أفراد
+
+84
+00:07:06,050 --> 00:07:09,210
+الجماعة اللي فيه صفات القيادة ممكن إنه نغير
+
+85
+00:07:09,210 --> 00:07:14,290
+القيادة الأصلية و ناخد هذا القيادة؟
+
+86
+00:07:19,420 --> 00:07:23,760
+فهنا بنتيح الفرصة لعضاء الجماعة بأن يعني نتيح لهم
+
+87
+00:07:23,760 --> 00:07:28,960
+بالتدرب على القيادة فلذلك من هنا عدم تنمية صفات
+
+88
+00:07:28,960 --> 00:07:32,900
+القيادة تعتبر مشكلة من مشكلة الجماعة لابد أن ندرب
+
+89
+00:07:32,900 --> 00:07:38,500
+الأعضاء على القيادة والتبعية ونتيح لهم فرصة القيام
+
+90
+00:07:38,500 --> 00:07:43,560
+بالأنهم القيادية داخل الجماعة ونعودهم متى يكون
+
+91
+00:07:43,560 --> 00:07:48,830
+العضو داخل الجماعة قائداويستمع ليه الآخرين ومتى
+
+92
+00:07:48,830 --> 00:07:54,390
+يكون تابعا وايضا يستمع ليه القادة الجدد وهكذا إذا
+
+93
+00:07:54,390 --> 00:07:57,430
+من هنا من وظائف المشكلات الوظيفية اللي هي تنمية
+
+94
+00:07:57,430 --> 00:08:03,070
+صفات القيادة ولذلك لابد حتى نتلافى اللي هي هذه
+
+95
+00:08:03,070 --> 00:08:07,570
+المشكلة لابد أن ندرب أكبر عدد ممكن من أعضاء
+
+96
+00:08:07,570 --> 00:08:13,530
+الجماعة على القيادة والتبعيةحتى نعلمهم التعاون
+
+97
+00:08:13,530 --> 00:08:18,690
+نعلمهم التحمل المسئوليات نعم بالظبط وهكذا هذه كلها
+
+98
+00:08:18,690 --> 00:08:23,270
+من ضمن القيادة في عندنا كمان مشكلة من المشكلات
+
+99
+00:08:23,270 --> 00:08:28,430
+الوظيفية وهذه بتظهر في كل جماعة من الجماعات أي
+
+100
+00:08:28,430 --> 00:08:32,370
+جماعة موجودة في المجتمع فيها حاجة اسمها العشيرة أو
+
+101
+00:08:32,370 --> 00:08:39,750
+العشيراتالعشيرات هذه الموجودة والعشيرات يعني تتكون
+
+102
+00:08:39,750 --> 00:08:44,110
+لو كانت الجماعة من عشرين تلاتين واحد تلاتين فرد
+
+103
+00:08:44,110 --> 00:08:48,190
+هنا ممكن يكون العشيرة من ثلاثة اربعة شكلولنا عشيرة
+
+104
+00:08:48,190 --> 00:08:53,330
+و ثلاثة اربعة اخرين عشيرة اخرى فممكن الجماعة يكون
+
+105
+00:08:53,330 --> 00:08:58,170
+فيها اكثر من عشيرةفلذلك الأخصائي لابد أن يكون
+
+106
+00:08:58,170 --> 00:09:02,310
+منتبه لهذه العشيرات الموجودة داخل الجماعة حتى
+
+107
+00:09:02,310 --> 00:09:06,750
+يستطيع أن يكتشف هذه العشيرات ويعرف اتجاهاتها
+
+108
+00:09:06,750 --> 00:09:11,790
+وأننات سلوكها وماذا تهدف هذه العشيرة داخل الجماعة
+
+109
+00:09:11,790 --> 00:09:15,170
+إذا كان اتجاهها سلبي ولذلك احنا بنقول أيه مشكلة؟
+
+110
+00:09:15,790 --> 00:09:19,750
+وعادة بتكون اتجاهها سلبي العشيرة إذا كان اتجاهها
+
+111
+00:09:19,750 --> 00:09:24,630
+سلبي هنا على الأخصائي أن يعرف اتجاهاته هو يحاول أن
+
+112
+00:09:24,630 --> 00:09:29,550
+يتغلب على العشيرات داخل الجماعة عن طريق معرفة
+
+113
+00:09:29,550 --> 00:09:34,670
+اتجاهاتهم ورغباتهم وحاجاتهم ومعالجة ما يسعون إليه
+
+114
+00:09:34,670 --> 00:09:38,190
+من سلوك داخل الجماعة بحيث يتحول سلوكم إلى سلوك
+
+115
+00:09:38,810 --> 00:09:43,210
+إيجابي من خلال ممارساتهم لأنشطة الجماعة هذه
+
+116
+00:09:43,210 --> 00:09:47,630
+العشيرات ولذلك هذه مشكلة فلذلك الأخصائي لابد أن
+
+117
+00:09:47,630 --> 00:09:51,490
+ينتبه إليها ويلاحظ هذه العشيرات داخل الجماعة
+
+118
+00:09:51,490 --> 00:09:56,570
+ويوجهها التوجيه السليم حيث تكون صالحة داخل الجماعة
+
+119
+00:09:56,570 --> 00:10:02,430
+وتتعاون مع الجماعة في تحقيق أهداف الجماعة واضح؟
+
+120
+00:10:02,430 --> 00:10:08,350
+هذه أيضا من المشكلات الموجودة في الجماعات
+
+121
+00:10:24,700 --> 00:10:31,960
+طيب، خلصنا؟ طيب، نأتي الآن إلى مشكلات ال routine،
+
+122
+00:10:31,960 --> 00:10:37,360
+المنازعات، المنازعات، في مشكلة المنازعات في
+
+123
+00:10:37,360 --> 00:10:42,330
+الجماعةمنازعات دائما قد تحدث من هذه المنازعات
+
+124
+00:10:42,330 --> 00:10:47,990
+وطبيعي أن يحدث منازعات ومشكلات بين فرد وفرد وخاصة
+
+125
+00:10:47,990 --> 00:10:52,670
+في المراحل الأولى للجماعة يعني بنلاحظ بعض المشكلات
+
+126
+00:10:52,670 --> 00:10:57,970
+بين فرد او عضو وعضو آخر داخل الجماعة لعدم تعرفهم
+
+127
+00:10:57,970 --> 00:11:03,030
+على بعضهم البعض ومازال الجماعة في البداية فلذلك
+
+128
+00:11:03,030 --> 00:11:07,180
+نجد مثل هذه المنازعات بين أعضاء الجماعةفلذلك على
+
+129
+00:11:07,180 --> 00:11:11,520
+الأخصاء ينتبه إلى هذه المنازعات ويحاول أن يتغلب
+
+130
+00:11:11,520 --> 00:11:16,860
+عليها ويساعد الجماعة على حلها الخلافات والمنازعات
+
+131
+00:11:16,860 --> 00:11:20,260
+اللي بتظهر في الجماعة في المراحل الأولى لتكوين
+
+132
+00:11:20,260 --> 00:11:22,260
+الجماعة وهكذا
+
+133
+00:11:24,870 --> 00:11:28,530
+في عندنا مشكلات أخرى كذلك من المشكلات الوظيفية
+
+134
+00:11:28,530 --> 00:11:34,490
+مشكلات ال routine والتنظيم ال routine أحيانا
+
+135
+00:11:34,490 --> 00:11:37,850
+هالجماعة اللي بتمشي عادية واحد مافيش تجديد أه بتفش
+
+136
+00:11:37,850 --> 00:11:43,570
+تجديد مثلا خطأ من هذه المشكلات الوظيفية دائما
+
+137
+00:11:43,570 --> 00:11:47,770
+يمارسون برنامج معين نشاط معين واحد هذا بيعمل ملل
+
+138
+00:11:47,770 --> 00:11:51,770
+لدى أعضاء الجماعة فلذلك مشكلات ال routine لابد أن
+
+139
+00:11:51,770 --> 00:11:56,140
+نتغلب عليها أيضافالـ routine والتنظيم الزائد عن
+
+140
+00:11:56,140 --> 00:12:00,380
+الحد كذلك، التنظيم الزائد عن الحد، هذا يعتبر مشكلة
+
+141
+00:12:00,380 --> 00:12:04,760
+من المشكلات الوظيفية، لأنه بسبب متاعب للجماعة
+
+142
+00:12:04,760 --> 00:12:11,850
+وبيعيق الجماعة عن التقدملابد إن دائما الجماعة من
+
+143
+00:12:11,850 --> 00:12:16,010
+حيث تتغلب على الـ routine أن تكون مرنة في قوانينها
+
+144
+00:12:16,010 --> 00:12:20,950
+أن تكون أيضا قادرة على تنظيم نفسها وتتيح الفرصة
+
+145
+00:12:20,950 --> 00:12:24,910
+لجميع أعضائها بأن يمارسوا النشاط داخل الجماعة
+
+146
+00:12:24,910 --> 00:12:30,330
+ويشاركوا في وضع براخطة وبرامج الجماعةو أيضًا
+
+147
+00:12:30,330 --> 00:12:35,550
+القيام بتنفيذ هذه الخطط والبرامج الخاصة بالجماعة
+
+148
+00:12:35,550 --> 00:12:40,030
+حتى نتغلب على مشكلة الـ routine والتنظيم الزائد
+
+149
+00:12:40,030 --> 00:12:43,170
+واضح؟
+
+150
+00:12:43,170 --> 00:12:46,330
+نأتي
+
+151
+00:12:46,330 --> 00:12:54,320
+إلى المشكلة الثالثة وهي مشكلات بين الجماعاتحيانا
+
+152
+00:12:54,320 --> 00:13:01,970
+تحدث مشكلات بين جماعة وجماعة أخرىليه؟ لماذا تحدث
+
+153
+00:13:01,970 --> 00:13:07,050
+هذه المشكلات؟ حتى كل جماعة بتجبى مستقلة بذاتها و
+
+154
+00:13:07,050 --> 00:13:11,870
+أحياناً بيحدث تنافس بين جماعة ألف وجماعة باء خاصة
+
+155
+00:13:11,870 --> 00:13:16,470
+ممكن عندما يمارسون الأنشطة و كل منهم يريد الفوز في
+
+156
+00:13:16,470 --> 00:13:21,110
+النشاط هنا بيحدث ماذا؟ نوع من التنافس من أجل تحقيق
+
+157
+00:13:21,110 --> 00:13:26,530
+الهدف، هدف الجماعة لكن أنا كخصائي اجتماعيبعمل مع
+
+158
+00:13:26,530 --> 00:13:30,570
+الجماعة خصائص جماعة لابد أساعد .. أساعد الجماعة
+
+159
+00:13:30,570 --> 00:13:35,430
+على عدم إيجاد الصراعات بين الجماعات المختلفة وأن
+
+160
+00:13:35,430 --> 00:13:41,110
+أستغل النشاط أو أستثمر النشاط لفائدة الجماعتين أو
+
+161
+00:13:41,110 --> 00:13:44,470
+أكثر من جماعة إذا كان بينهم تنافس التركيز لا يكون
+
+162
+00:13:44,470 --> 00:13:48,310
+عن النشاط بقدر ما يكون و الفوز بقدر ما يكون على
+
+163
+00:13:48,310 --> 00:13:53,610
+تعديل السلوك بين الجماعاتالتفاعل الإيجابي بين
+
+164
+00:13:53,610 --> 00:13:57,710
+الجماعات فلذلك أحياناً بيحدث بعض المشكلات بين
+
+165
+00:13:57,710 --> 00:14:01,410
+الجماعات عند تنافسها مع بعضها البعض وتحول هذا
+
+166
+00:14:01,410 --> 00:14:06,510
+التنافس إلى نوع من الصراع السلبي صراع ولذلك عندما
+
+167
+00:14:06,510 --> 00:14:10,830
+نقول صراع معناته خلاص هناك مشكلة بين الجماعتين
+
+168
+00:14:10,830 --> 00:14:15,990
+فهذه أيضا من ضمن المشكلات اللي بتواجه الجماعات
+
+169
+00:14:15,990 --> 00:14:22,440
+اللي هي المشاكل الجماعية بين جماعة وأخرىوهكذا وهذه
+
+170
+00:14:22,440 --> 00:14:27,700
+المشاكل يعني ممكن تسبب يعني لو مامسكناش يعني هذه
+
+171
+00:14:27,700 --> 00:14:32,000
+المشاكل وماحاولناش أن نتعامل مع هذه المشاكل من قبل
+
+172
+00:14:32,000 --> 00:14:36,680
+لقصاء براوية وادراك لهذه المشاكل ومساعدة الجماعة
+
+173
+00:14:37,020 --> 00:14:41,900
+على إذابة هذه المشاكل بينها وتحويل الصراع إلى نوع
+
+174
+00:14:41,900 --> 00:14:45,540
+من التعاون والتنافس الإيجابي في الحالة هذه من
+
+175
+00:14:45,540 --> 00:14:50,300
+ساعدهم على النمو والتقدم لكن إذا فلت الزمام وتحول
+
+176
+00:14:50,300 --> 00:14:55,020
+التنافس إلى صراع سلبي هنا تحدث مشكلة داخل الجماعات
+
+177
+00:14:55,020 --> 00:14:59,460
+في المؤسسة فأنا أتدورك عصاي الجماعة لابد أن أحد من
+
+178
+00:14:59,460 --> 00:15:03,420
+هذه المشكلات الجماعية مشكلات الصراع بين الجماعات
+
+179
+00:15:03,420 --> 00:15:14,360
+داخل المؤسسةواضح؟ و هكذا طيب أحيانا
+
+180
+00:15:14,360 --> 00:15:18,060
+بعض الجامعات تشعر بنوع من التفوق على الجماعة
+
+181
+00:15:18,060 --> 00:15:23,000
+الأخرىزي جماعة وفرد يصيب الغرور كذلك الجماعة
+
+182
+00:15:23,000 --> 00:15:28,100
+بصيبها الغرور والعظمة وبتشعر بإيه بنوع من التفوق
+
+183
+00:15:28,100 --> 00:15:31,340
+على الجماعة الأخرى هذه برضه بأكون كخصية جماعة
+
+184
+00:15:31,340 --> 00:15:36,420
+مدركة لهذا الشيء إن هناك جماعة تشعر بالفوز تشعر
+
+185
+00:15:36,420 --> 00:15:40,120
+بالغرور تشعر بالعظمة على الجماعات الأخرى لابد أن
+
+186
+00:15:40,120 --> 00:15:44,460
+أحد من ذلك من هذا السلوك لدى هذه الجماعة هذا بقى
+
+187
+00:15:44,460 --> 00:15:48,320
+يعني من ضمن الإيه المشاكل اللي بتحدث بين الجماعات
+
+188
+00:15:51,970 --> 00:15:56,170
+طيب نأتي إلى الموضوع الآخر عندما استعرضنا بعض
+
+189
+00:15:56,170 --> 00:16:01,770
+مشكلات الجامعات نأتي الآن إلى أسباب هذه المشكلات
+
+190
+00:16:01,770 --> 00:16:09,290
+ما أسبابها؟ ما أسباب هذه المشكلات؟ هل هناك أسباب؟
+
+191
+00:16:09,290 --> 00:16:14,110
+نعم يا بنتي بالفرد كل طالبة تقول لي سبب و بعد ذلك
+
+192
+00:16:14,110 --> 00:16:16,230
+سنشرح الأسباب بالتفصيل
+
+193
+00:16:18,850 --> 00:16:23,230
+عدم علاج المشكلات الصغيرة نعم التنظيم الخطأ أو
+
+194
+00:16:23,230 --> 00:16:26,550
+المغلاء التنظيم الخطأ أو المغلاء اللي هو عدم
+
+195
+00:16:26,550 --> 00:16:32,130
+المرونة في التنظيم عدم مضوح أغراض الجماعة عدم مضوح
+
+196
+00:16:32,130 --> 00:16:36,690
+زيادة حجم الجماعة زيادة الحجم قيام الجماعة
+
+197
+00:16:36,690 --> 00:16:40,570
+بالأعمال بسرعة زائدة قيام بالأعمال بسرعة زائدة
+
+198
+00:16:40,570 --> 00:16:45,050
+كثرة العمل و الإجهاد كثرة العمل و الإجهاد
+
+199
+00:16:48,990 --> 00:16:58,290
+سوق توزيع العمل على الأشخاص، عدم التقويم والأمانة
+
+200
+00:16:58,290 --> 00:17:03,330
+في التقويم السليم، عدم اشتراك الجماعة في حال
+
+201
+00:17:03,330 --> 00:17:04,050
+مشكلتها
+
+202
+00:17:07,600 --> 00:17:12,020
+للقانون واللائحة الجماعة هذه هي يعني من أسباب
+
+203
+00:17:12,020 --> 00:17:16,300
+المشكلات يعني اللي بتحدث في الجماعة أسباب حدوثها
+
+204
+00:17:16,300 --> 00:17:23,960
+هذه كلها أسباب حدوث المشكلات لو أجينا اللي بتتعلق
+
+205
+00:17:23,960 --> 00:17:26,860
+بالفرد مثلا أسباب بتتعلق بالفرد
+
+206
+00:17:35,750 --> 00:17:40,070
+لأن لما نقول أسباب فردية تكون مشكلة للفرد وتنعكس
+
+207
+00:17:40,070 --> 00:17:43,830
+على أحوال الجماعة زي المشكلات السلوكية التي تحدثنا
+
+208
+00:17:43,830 --> 00:17:46,870
+عنها مشاهدة أيضًا من أسباب المشكلات الجماعية
+
+209
+00:17:46,870 --> 00:17:52,110
+مشكلات الفرد وانعكاسها على الجماعة سلبًا تسبب
+
+210
+00:17:52,110 --> 00:17:58,790
+للجماعة أيه؟ مشكلة فلذلك من هنا لابديعني الأشخاص
+
+211
+00:17:58,790 --> 00:18:01,590
+اللي بعانهم المشكلات من الأفراد على خصائي الجماعة
+
+212
+00:18:01,590 --> 00:18:04,890
+أن يتابعهم ويتعامل معهم في مساعدتهم على علاج
+
+213
+00:18:04,890 --> 00:18:08,950
+مشكلتهم وإذا لم يستطع علاج مشكلتهم كخصائي الجماعة
+
+214
+00:18:08,950 --> 00:18:13,230
+حتى يتفرغ للجماعة ممكن أن يحول مثل هذه الحالات إلى
+
+215
+00:18:13,230 --> 00:18:18,810
+أخصائي خدمة فرد حتى يتفرغ لحلول مشكلته خاصة
+
+216
+00:18:18,810 --> 00:18:23,560
+الأسباب اللي بتكون مشكلات فرديةواضح؟ هذا بالنسبة
+
+217
+00:18:23,560 --> 00:18:27,940
+للأسباب الفردية التعلق بيها الفرد في عندنا مشكلات
+
+218
+00:18:27,940 --> 00:18:31,360
+أخرى من أسباب حدوث المشكلات في الجماعة اللي هي عدم
+
+219
+00:18:31,360 --> 00:18:36,120
+المبادرة إلى علاج المشكلات الصغيرة عدم المبادرة
+
+220
+00:18:36,120 --> 00:18:41,420
+طبعا أحيانا بتظهر في الجماعة مشكلات بسيطة احنا
+
+221
+00:18:41,420 --> 00:18:47,060
+نراها بسيطة لكن هذه البسيطة سرعان ما تتحول إلى
+
+222
+00:18:47,060 --> 00:18:52,810
+مشكلات كبيرةولذلك الشيعريش بيقول إن الأمور دقيقها
+
+223
+00:18:52,810 --> 00:18:56,890
+مما يهيجوا له العظيمة يعني لا نستهين بالأمور
+
+224
+00:18:56,890 --> 00:19:03,710
+البسيطة ودائما النار تأتي من مستصغر الشرر شرارة
+
+225
+00:19:03,710 --> 00:19:08,470
+بسيطة بتولّعك الغاز وبتعمل حريق وبتعمل النار،
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+226
+00:19:08,470 --> 00:19:12,270
+مظلوط أو لا؟ لا نحتاج أكتر من شرارة وكذلك المشكلات
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+227
+00:19:12,270 --> 00:19:16,830
+فلذلك من هنا لابد أن نهتم بهذه المشكلات مهما كانت
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+228
+00:19:17,640 --> 00:19:24,100
+صغيرة لابد أن نهتم بها ونعمل على علاجها ولكن لو
+
+229
+00:19:24,100 --> 00:19:28,340
+تغاضينا عنها ولم نعمل على علاجها ستزيد هذه
+
+230
+00:19:28,340 --> 00:19:33,720
+المشكلات وتتفاقم بين أعضاء الجماعة أو بين الجماعة
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+231
+00:19:35,190 --> 00:19:39,170
+ككل والجماعات الأخرى فلذلك أي مشكلة صغيرة سواء
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+232
+00:19:39,170 --> 00:19:42,750
+داخل الجماعة أو علاقة الجماعة مع جماعة أخرى لا
+
+233
+00:19:42,750 --> 00:19:47,210
+نستهين بها بل نعمل على علاجها ومساعدة الجماعة على
+
+234
+00:19:47,210 --> 00:19:51,550
+علاج مثل هذه الأمور البسيطة اللي نعتبرها بسيطة لكن
+
+235
+00:19:51,550 --> 00:19:55,650
+هي ليست بسيطة كمشكلة لابد أن نعمل على حلها
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+236
+00:19:55,650 --> 00:19:59,650
+ومواجهتها واضح؟
+
+237
+00:20:01,260 --> 00:20:08,300
+نأتي إلى المشكلة أو السبب الثالث لأسباب المشكلات
+
+238
+00:20:08,300 --> 00:20:14,160
+في الجماعة ما هي المغالاة
+
+239
+00:20:14,160 --> 00:20:21,560
+المغالاة في التنظيم وأيضا التنظيم الخاطئ اللي يقوم
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+240
+00:20:21,560 --> 00:20:28,420
+على أساس خاطئولذلك دائما في مثل بيقول البساطة سر
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+241
+00:20:28,420 --> 00:20:32,760
+العظمة إيش يعني الإيمان الإنساني الجماعة تكون
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+242
+00:20:32,760 --> 00:20:37,580
+أمورها بسيطة ألا نغالي في التنظيم أن يكون تنظيما
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+243
+00:20:37,580 --> 00:20:43,760
+بسيطا واضح فلذلك من هنا التنظيم أحيانا بيقبل خاطق
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+244
+00:20:43,760 --> 00:20:48,040
+هذا تعتبر سبب من أسباب مشكلات في الجماعة أحيانا
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+245
+00:20:48,040 --> 00:20:53,680
+بيقبل مغالاة في التنظيموعدم المرونة في التنظيم هذه
+
+246
+00:20:53,680 --> 00:20:57,940
+أيضًا بتسببلنا المشكلات داخل الجماعة فلذلك
+
+247
+00:20:57,940 --> 00:21:01,820
+المغالاة في التنظيم والتنظيم الخاطئ بيطلع عندنا
+
+248
+00:21:01,820 --> 00:21:07,200
+أخذ قرارات سريعة وخاطئة أحيانًا تكون فلذلك لابد أن
+
+249
+00:21:07,200 --> 00:21:13,140
+نوضح الجماعة الأمور لابد أن تكون متزنة والقرارات
+
+250
+00:21:13,140 --> 00:21:18,520
+تتخذ بناء على دراسة والتنظيم يكون بسيطًا حتى تستمر
+
+251
+00:21:18,520 --> 00:21:27,910
+الجماعة في تحقيق أهدافهاواضح؟ طيب في عندنا سبب آخر
+
+252
+00:21:27,910 --> 00:21:32,750
+أيضا من أسباب حدوث المشكلات اتكلمنا عنه برضه في
+
+253
+00:21:32,750 --> 00:21:38,630
+عدم .. اه عدم وضوح الأهداف عدم وضوح هداف الجماعة
+
+254
+00:21:38,630 --> 00:21:42,310
+عندما يقول الأعضاء في الجماعة ولا يعرفون ما هو ..
+
+255
+00:21:42,310 --> 00:21:45,350
+ما أهداف الجماعة نعم
+
+256
+00:21:47,970 --> 00:21:52,050
+بالضبط فلذلك من هنا هذه تعتبر مشكلة من المشكلات
+
+257
+00:21:52,050 --> 00:21:56,270
+اللي تواجهها الجماعة عدم مضوح الأهداف داخل الجماعة
+
+258
+00:21:56,270 --> 00:21:59,650
+ما هي الأهداف التي يسعى إليها أعضاء الجماعة من أجل
+
+259
+00:21:59,650 --> 00:22:04,070
+تحقيقها فهذا يعتبر أيضًا من أسباب المشكلات التي
+
+260
+00:22:04,070 --> 00:22:11,670
+تحدث داخل الجماعة عدم مضوح الأهداف طيب ماذا أيضًا
+
+261
+00:22:14,390 --> 00:22:19,650
+زيادة زائدة عن الحد و احنا قلنا حجم الجماعة يعني
+
+262
+00:22:19,650 --> 00:22:24,250
+ان لا يكون صغيرا بحيث يمنع التفاؤل و لا يكون كبيرا
+
+263
+00:22:24,250 --> 00:22:30,830
+فالحجم يكون معتدل حجم الجماعة لا يكون صغيرا جدا
+
+264
+00:22:30,830 --> 00:22:36,990
+ولا يكون كبير جدا يعني التوافق لا تقل عن ستة عضاء
+
+265
+00:22:36,990 --> 00:22:43,000
+ولا تزيد عن ثلاثين عضواتالجماعة هذا هو حجمها ما
+
+266
+00:22:43,000 --> 00:22:47,540
+بين الستة خمسة إلى الستة وما بين خمسة وعشرين إلى
+
+267
+00:22:47,540 --> 00:22:53,410
+تلاتين عضلداخل الجماعة فمايكونش حجم كبير ليه؟ لأن
+
+268
+00:22:53,410 --> 00:22:57,830
+قلة الحجم بتسبب لنا مشاكل عدم التفاعل بين الأعضاء
+
+269
+00:22:57,830 --> 00:23:01,470
+داخل الجماعة وسبق الإشارة أننا شرحناها قبل كده في
+
+270
+00:23:01,470 --> 00:23:05,330
+محاضرة سابقة لعملية الديناميكية وكيف تحدث
+
+271
+00:23:05,330 --> 00:23:08,810
+الديناميكية بين أعضاء الجماعة لابد يكون العدد
+
+272
+00:23:08,810 --> 00:23:14,270
+ملائم ومناسب كذلك لو زاد العدد عن 30 تجب العملية
+
+273
+00:23:14,270 --> 00:23:20,220
+فوضىأه يعني تلاتين خطأ فخمسة عشرين خمستاشر عشرين
+
+274
+00:23:20,220 --> 00:23:24,560
+تلاتين هذا يعني أعداد وحجم ملائم بالنسبة لي
+
+275
+00:23:24,560 --> 00:23:29,060
+الجماعة لإحداث الديناميكية اللازمة من أجل مساعدة
+
+276
+00:23:29,060 --> 00:23:33,180
+الجماعة على النمو والتقدم عندما نقول الديناميكية
+
+277
+00:23:33,180 --> 00:23:36,480
+اللي هي التفاعل التفاعل الأفراد مع بعضهم البعض عند
+
+278
+00:23:36,480 --> 00:23:45,120
+ممارستهم لأنشطة الجماعة واضح طيب خلاص
+
+279
+00:23:45,850 --> 00:23:50,810
+نأتي بعد ذلك من الأسباب قيام الجماعة بأعمالها
+
+280
+00:23:50,810 --> 00:23:57,810
+بسرعة زائدة، نتيجة السرعة وال .. يعني بعض الأعضاء
+
+281
+00:23:57,810 --> 00:24:01,890
+قد يكون لديهم الرغبة في إنجاز الأعمال بسرعة، وهذا
+
+282
+00:24:01,890 --> 00:24:05,710
+تعتبر مشكلة لأن ممكن إنجاز الأعمال بسرعة قد تؤثر
+
+283
+00:24:05,710 --> 00:24:09,350
+يعني، قد يعرضوا عن أنفسهم أعضاء الجماعة إلى الخطأ
+
+284
+00:24:09,970 --> 00:24:13,930
+ولا الوقوع في المشكلات فلذلك سرعة تنفيذ الأهداف
+
+285
+00:24:13,930 --> 00:24:19,770
+هذه أيضًا بتسبب لنا مشكلة من أسباب المشكلات في
+
+286
+00:24:19,770 --> 00:24:24,070
+قيام الجماعة بأعمالها بسرعة هذه تعتبر مشكلة من
+
+287
+00:24:24,070 --> 00:24:29,630
+المشكلات لابد من التأني لابد من الدقة لابد من أخذ
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+288
+00:24:29,630 --> 00:24:36,910
+الحيطة والحذر عندما نقرروعندما ننفذ وضح، هذه كلها
+
+289
+00:24:36,910 --> 00:24:41,530
+من الأسباب اللي هي قيام الجماعة بأعمالها بالسرعة
+
+290
+00:24:41,530 --> 00:24:46,990
+زائدة من الأسباب اللي ممكن الجماعة تقع فيها في
+
+291
+00:24:46,990 --> 00:24:53,910
+خطر، والمثلش بيقول التأن السلامة والعجلة الندامة،
+
+292
+00:24:53,910 --> 00:25:00,560
+في التأن السلامة وفي العجلة الندامةطيب أيضًا من
+
+293
+00:25:00,560 --> 00:25:05,620
+الأسباب اللي بتسبب لنا المشكلات في الجماعة الإجهاد
+
+294
+00:25:05,620 --> 00:25:12,740
+و كثرة العمل و الإرهاق و التعب زائد عن الحد طبعًا
+
+295
+00:25:12,740 --> 00:25:17,000
+هدى احنا حتى الفرد العضو العادي يعني عندما يشعر
+
+296
+00:25:17,000 --> 00:25:20,980
+بالإجهاد و التعب عليها أن يرتاحيعني أنت كطالبة
+
+297
+00:25:20,980 --> 00:25:24,800
+عندما تشعرين بالارهاق والتعب لا تدلسينا من أجل
+
+298
+00:25:24,800 --> 00:25:28,960
+القراءة، غيري مكان الجلسة، غيري الجو، حاولي أن
+
+299
+00:25:28,960 --> 00:25:33,600
+تغيري مكانك، تغيري الموضوع الذي تقرأينه، وإلا إذا
+
+300
+00:25:33,600 --> 00:25:36,660
+بقيت عن نفس الموضوع وتشعرت بالملال، يا ده يعني
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+301
+00:25:36,660 --> 00:25:40,180
+يسببلك مشكلة وممكن يضيع عليك الليلة في المذاكرة
+
+302
+00:25:40,180 --> 00:25:44,520
+وغير ذلك، لكن لابد من التنوع والتجديد والنشاط،
+
+303
+00:25:44,520 --> 00:25:48,300
+وإذا كان الإنسان مجهد، نائيا، لا يستطيع عليه أيضا
+
+304
+00:25:48,300 --> 00:25:55,190
+أن يرتاحأن يرتاح فكذلك الجماعة و أعضاء الجماعة أن
+
+305
+00:25:55,190 --> 00:25:58,890
+لا ترهق أن لا يرهق الأعضاء أنفسهم والجماعة ككل أن
+
+306
+00:25:58,890 --> 00:26:04,530
+لا ترهق نفسها من أجل يعني السعي وراء تحقيق أهدافها
+
+307
+00:26:04,530 --> 00:26:09,310
+إذا شعرت بالملل حل الجماعة أن تغير نشاطها تغير
+
+308
+00:26:09,310 --> 00:26:13,810
+وضعها و هكذا فلذلك كثرة العمل والإجهاد انقلل منه
+
+309
+00:26:13,810 --> 00:26:18,210
+العمل نخفف من هذا العمل الذي يسبب إجهادا للجماعة
+
+310
+00:26:18,990 --> 00:26:23,590
+واضح؟ النشاط الذي تمارسه الجماعة وتشعر بأنه نشاط
+
+311
+00:26:23,590 --> 00:26:29,970
+فيه إجهاد نغير هذا النشاط إلى نشاط آخر وهكذا، إذن
+
+312
+00:26:29,970 --> 00:26:33,830
+هذا من الأسباب اللي بتجعل أيضًا يعني في مشكلات
+
+313
+00:26:33,830 --> 00:26:41,790
+للجماعة كثرة العمل والإجهاد الزائد عن الحد نأتي
+
+314
+00:26:41,790 --> 00:26:45,470
+إلى سبب آخر من أسباب المشكلات للجماعة اللي هي
+
+315
+00:26:45,470 --> 00:26:50,590
+المشكلات في الجماعةسوء توزيع العمل على الأشخاص
+
+316
+00:26:50,590 --> 00:26:55,590
+كذلك هذا من الأسباب عدم وضع الشخص المناسب في
+
+317
+00:26:55,590 --> 00:27:00,410
+المكان والملائم وعدم إعطاء الشخص العمل المناسب
+
+318
+00:27:00,410 --> 00:27:05,830
+وهكذا فلذلك من هذا سوء التوزيع هذا بيقع أيضًا على
+
+319
+00:27:05,830 --> 00:27:10,550
+الجماعة والأخصائي لابد أن يساعد الجماعة على توزيع
+
+320
+00:27:10,550 --> 00:27:15,030
+الأعمال بالعدل والمساواة بينهملكن سوء توزيع
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+321
+00:27:15,030 --> 00:27:18,370
+الأعمال بسبب مشكلة داخل الجماعة عندما يركز
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+322
+00:27:18,370 --> 00:27:21,790
+الأخصائي على عدد قليل من الجماعة ويترك باقى
+
+323
+00:27:21,790 --> 00:27:26,050
+الأفراد الجماعة هذا يسبب أيه مشكلة للجماعة فلذلك
+
+324
+00:27:26,050 --> 00:27:30,110
+لابد من توزيع المسئوليات والأعمال على جميع أعضاء
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+325
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+الجماعة بالعدل والمساواة بالعدل والمساواة حتى لا
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+326
+00:27:36,330 --> 00:27:41,810
+تحدث مشكلة وحتى لا يحدث نوع من التظامر لأن عدم
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+327
+00:27:41,810 --> 00:27:45,660
+العدل بسبب تظامربعض أعضاء الجماعة يقول لماذا طب
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+328
+00:27:45,660 --> 00:27:48,900
+التركيز على قلة قليل من الجماعة ويتركوا باقي
+
+329
+00:27:48,900 --> 00:27:52,240
+الأعضاء مش هذا فيه نوع من المشكلات تسبب مشكلات
+
+330
+00:27:52,240 --> 00:27:55,960
+ولذلك لابد من العدل والمساواة في توزيع المسئوليات
+
+331
+00:27:55,960 --> 00:28:01,900
+الخاصة بأعمال الجماعة حتى نتغلب على هذا السبب اللي
+
+332
+00:28:01,900 --> 00:28:06,680
+هو سوء توزيع العمل اللي بسبب لنا مشكلة من مشكلات
+
+333
+00:28:06,680 --> 00:28:07,420
+الجماعة
+
+334
+00:28:12,630 --> 00:28:19,570
+ماذا أيضًا من الأسباب؟ عدم الأمانة الأمانة في
+
+335
+00:28:19,570 --> 00:28:26,570
+التقويم التقويم لابد أن يقوم على أساس صحيح وتقويم
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+336
+00:28:26,570 --> 00:28:33,510
+عادل لجميع أعضاء الجماعة حتى لا تحدث مشكلات داخل
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+337
+00:28:33,510 --> 00:28:40,210
+الجماعةلأن شعور العضو بالجماعة بأنه غير يعني مقوم
+
+338
+00:28:40,210 --> 00:28:44,990
+التقويم الصحيح والآخرين يعني يقومون تقويما غير
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+339
+00:28:44,990 --> 00:28:49,050
+صحيحا وقد يعني يزيدوا عن هذا العضو هذا بسبب مشكلات
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+340
+00:28:49,050 --> 00:28:53,050
+عدم التقويم الصحيح فلذلك لابد على الأخصائي أن يتبع
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+341
+00:28:53,050 --> 00:28:57,250
+هذا المبدأ وهذا مبدأ من مبادئ خدمة الجماعة اللي هو
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+342
+00:28:57,250 --> 00:29:01,720
+القيام بالتقويمتقويم لأعضاء الجماعة تقويم للجماعة
+
+343
+00:29:01,720 --> 00:29:06,040
+ككل لبرامجها لأنشطتها فلابد من مراعاة الأمانة في
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+344
+00:29:06,040 --> 00:29:10,020
+تقويم أعمال الجماعة ونشعر الجماعة بأنها قامت
+
+345
+00:29:10,020 --> 00:29:16,860
+بالأعمال الصحيحة وهنا بتقويم صحيح على أساس صحيح لا
+
+346
+00:29:16,860 --> 00:29:21,720
+يوجد فيه انحياز واضح عند التقويم من قبل المقوم
+
+347
+00:29:21,720 --> 00:29:26,990
+لابد أن تكون نراعي فيه العدالةهذا ممكن نتغلب على
+
+348
+00:29:26,990 --> 00:29:34,550
+هذه السبب من أسباب مشكلات الجماعة في
+
+349
+00:29:34,550 --> 00:29:43,110
+عندنا أيضا من أسباب حدوث المشكلات سبب آخر وهذا
+
+350
+00:29:43,110 --> 00:29:48,800
+سبب مهم جدا تحدث مشكلة للجماعةويفرض عليها الحل من
+
+351
+00:29:48,800 --> 00:29:53,620
+خارج الجماعة مشكلة ولا مش مشكلة؟ مشكلة إذا الحل
+
+352
+00:29:53,620 --> 00:29:56,980
+السليم للمشكلة اللي بتعاني من الجماعة هو أن ينبع
+
+353
+00:29:56,980 --> 00:30:01,380
+الحل من أين؟ من داخل الجماعة وجعل أفراد الجماعة
+
+354
+00:30:01,380 --> 00:30:05,900
+يشتركون في حل مشكلتهم هذا هو الصحيح كل عضم العضاء
+
+355
+00:30:05,900 --> 00:30:10,960
+الجماعة إذا وقعت الجماعة في مشكلة أن يفكر كيف نحل
+
+356
+00:30:10,960 --> 00:30:16,800
+هذه المشكلةولا يفرض الحل على الجماعة من الخارج،
+
+357
+00:30:16,800 --> 00:30:22,000
+لابد أن ينبع من الداخل، من داخل الجماعة إذا ما نبع
+
+358
+00:30:22,000 --> 00:30:24,600
+الحل من داخل الجماعة وتركنا الفرصة لكل عضاء
+
+359
+00:30:24,600 --> 00:30:29,080
+الجماعة بأن يشاركوا في اتخاذ القرار لحل مشكلتهم،
+
+360
+00:30:29,080 --> 00:30:35,140
+هنا بيصير عندنا سبب من أسباب المشكلات داخل الجماعة
+
+361
+00:30:35,140 --> 00:30:40,760
+واضح؟ طيب، ماذا أيضا من أسباب حدوث المشكلات؟
+
+362
+00:30:44,890 --> 00:30:49,790
+طالب اللي ما اتكلمت الشاي ويا بنت قولي طبعا احنا
+
+363
+00:30:49,790 --> 00:30:54,390
+عارفين الجماعة لها قانون لها لائحة بتنظم عملها
+
+364
+00:30:54,390 --> 00:30:59,550
+بتنظم عمل الجماعة فلذلك القانون واللائحة إذا لم
+
+365
+00:30:59,550 --> 00:31:05,700
+يكون هذا القانون و هذه اللائحةمفهوم .. مفهوم ..
+
+366
+00:31:05,700 --> 00:31:10,820
+مفهومان لدى ال .. أعضاء الجماعة إيش بيحدث عندنا؟
+
+367
+00:31:10,820 --> 00:31:15,040
+مشكلة لأن ممكن العضو يتصرف تصرفات خارج اللائحة
+
+368
+00:31:15,040 --> 00:31:19,240
+وخارج القانون، معارض لللائحة ومعارض للقانون ففهم
+
+369
+00:31:19,240 --> 00:31:23,300
+اللائحة والقانون بيجعل العضو يتغلب على كثير من
+
+370
+00:31:23,300 --> 00:31:26,960
+المشكلات وبيجعل الجماعة إذا فهمت اللائحة والقانون
+
+371
+00:31:26,960 --> 00:31:31,380
+اللي ينظمها ففي هذه الحالة بنتغلب على كثير من
+
+372
+00:31:31,380 --> 00:31:35,970
+مشكلات الجماعةلكن إذا ما فهمت الجماعة وعضاء
+
+373
+00:31:35,970 --> 00:31:38,930
+الجماعة القانون واللائحة اللي بتنظم عمل الجماعة
+
+374
+00:31:38,930 --> 00:31:46,130
+بيصير مشكلات عندنا باضح؟ فلذلك لابد أنه راعي هذا
+
+375
+00:31:46,130 --> 00:31:49,830
+السبب أيضًا حتى لا تحدث المشكلات داخل الجماعة
+
+376
+00:31:49,830 --> 00:31:58,210
+ومراعاة فهم اللائحة والقانون الخاص بالجماعة نكون
+
+377
+00:31:58,210 --> 00:32:03,900
+بذلكيعني عرفنا اليوم المشكلات الجامعات اللي بتعاني
+
+378
+00:32:03,900 --> 00:32:12,440
+منها وأيضا أسباب حدوث المشكلات في أي سؤال في هذه
+
+379
+00:32:12,440 --> 00:32:18,620
+المواضيع اللي تطرقنا اليها في أي نقطة غير مفهومة
+
+380
+00:32:18,620 --> 00:32:20,680
+وغير واضحة
+
+381
+00:32:23,360 --> 00:32:28,100
+إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا إن
+
+382
+00:32:28,100 --> 00:32:33,800
+شاء الله في المحاضرة القادمة إلى أن نلتقي لكن مني
+
+383
+00:32:33,800 --> 00:32:37,620
+كل تحية وتقدير والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..57a741f2e1655abd4254fe945e160ae5d59aba50
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/TfmM6gqss7M_raw.srt
@@ -0,0 +1,1532 @@
+1
+00:00:21,210 --> 00:00:24,390
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,390 --> 00:00:28,830
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,830 --> 00:00:33,730
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,730 --> 00:00:40,850
+الله وبركاته في هذه المحاضرة سنتناول موضوع من
+
+5
+00:00:40,850 --> 00:00:48,810
+موضوعات خدمة الجماعة وهو بعنوان مشكلات الجماعات
+
+6
+00:00:50,220 --> 00:00:56,700
+وأسبابها سنتناول المشكلات وبعد ذلك سنتناول أسباب
+
+7
+00:00:56,700 --> 00:01:02,100
+هذه المشكلات بالنسبة لمشكلات الجامعات التي
+
+8
+00:01:02,100 --> 00:01:08,520
+سنتناولها النوع الأول أو المشكلة الأولى مشكلات
+
+9
+00:01:08,520 --> 00:01:13,340
+السلوك والعلاقات الشخصية مشكلات السلوك والعلاقات
+
+10
+00:01:13,340 --> 00:01:19,440
+الشخصية المشكلة الثانية المشكلات الوظيفيةالمتعلقة
+
+11
+00:01:19,440 --> 00:01:25,320
+بالمشاكل الوظيفية للجماعات المشكلة الثالثة اللي هي
+
+12
+00:01:25,320 --> 00:01:31,420
+المشكلات المتعلقة بين الجماعات ما هي المشكلات التي
+
+13
+00:01:31,420 --> 00:01:36,940
+تحدث أو تقوم بين الجماعات سنتواول كل مشكلة على حد
+
+14
+00:01:36,940 --> 00:01:41,680
+من هذه المشكلةلو أتينا إلى مشكلة السلوك والعلاقات
+
+15
+00:01:41,680 --> 00:01:46,440
+الشخصية، أيش يعني السلوك؟ ماذا تعني من خلال اسمها؟
+
+16
+00:01:46,440 --> 00:01:49,900
+من خلال هذا الاسم نقول مشكلات السلوك والعلاقات
+
+17
+00:01:49,900 --> 00:01:50,440
+الشخصية
+
+18
+00:01:53,600 --> 00:01:56,800
+كل خير اللي هو بطبيعة سلوك اللي يختلف عن البيت،
+
+19
+00:01:56,800 --> 00:02:01,280
+فمن خلالها تمكن تسبب مشكلة أو باء في بناء الجامعة،
+
+20
+00:02:01,280 --> 00:02:03,640
+فبعرف اللي هو الأفراد داخل الجامعة بيستخدموها
+
+21
+00:02:03,640 --> 00:02:07,760
+كأسلوب لحل مشكلتهم أو أشفع غباقهم، ففي عندنا مثلا
+
+22
+00:02:07,760 --> 00:02:13,620
+شخص أناني، شخص روحه معنويه ضنيفه، بيحبش يساعد
+
+23
+00:02:13,620 --> 00:02:17,340
+الجامعة، في عندنا شخص ابتكاري، وفي عندنا .. كل شخص
+
+24
+00:02:17,340 --> 00:02:17,740
+اللي وصيب
+
+25
+00:02:21,750 --> 00:02:24,890
+نعم يعني نقول المشكلات السلوكية التي تظهر من
+
+26
+00:02:24,890 --> 00:02:30,290
+الأفرادمن أعضاء الجماعة وهذه المشكلات أحياناً لما
+
+27
+00:02:30,290 --> 00:02:34,570
+نقول مشكلات إذا جانب مأذى سلبي ولذلك على طول أنواع
+
+28
+00:02:34,570 --> 00:02:38,870
+السلوك الغير سوي الذي يظهر من بعض أعضاء الجماعة في
+
+29
+00:02:38,870 --> 00:02:42,670
+الجماعة فهذه بنسميها وتؤثر على الجماعة وانقسام
+
+30
+00:02:42,670 --> 00:02:47,090
+الجماعة وتأخر الجماعة عن النمو والتقدم هذه كلها
+
+31
+00:02:47,090 --> 00:02:53,310
+بنسميها مشكلات سلوكية مشكلات سلوكية وكذلك العلاقات
+
+32
+00:02:53,310 --> 00:02:58,680
+التي تظهر ما بين الشخص والآخرداخل الجماعة هذه أيضا
+
+33
+00:02:58,680 --> 00:03:03,340
+بتأثر على الجماعة ونمو الجماعة فهذه كلها تنطوي تحت
+
+34
+00:03:03,340 --> 00:03:11,600
+مشكلات السلوك و العلاقات الشخصية واضح طيب طبعا هذه
+
+35
+00:03:11,600 --> 00:03:14,700
+كلها بتأثر على يعني
+
+36
+00:03:16,410 --> 00:03:20,150
+أيضًا يعني بتساعد على هدم الجماعة وليست على بناء
+
+37
+00:03:20,150 --> 00:03:24,410
+الجماعة فلذلك لها تأثيرات سلبية على بناء الجماعة
+
+38
+00:03:24,410 --> 00:03:28,510
+وعلى توطيض العلاقات ما بين أعضاء الجماعة فلذلك نحن
+
+39
+00:03:28,510 --> 00:03:34,730
+نسميها مشكلات سلوكية السلوك والعلاقات الشخصية شخص
+
+40
+00:03:34,730 --> 00:03:39,310
+سلبي مثلًا دائمًا يعني يظهر الروح المعنوية
+
+41
+00:03:39,310 --> 00:03:43,830
+المنهزمة داخل الجماعة لضعاف الروح الجماعية لأعضاء
+
+42
+00:03:43,830 --> 00:03:49,110
+الجماعة مشهد السلوكياتسلبية من عضو الجماعة تجاه
+
+43
+00:03:49,110 --> 00:03:53,790
+الجماعة واضح أيضًا الشخص اللي بتدخل فيه ما لا
+
+44
+00:03:53,790 --> 00:04:00,290
+يعنيه دايما متدخل في أشياء يعني لا تخصهم في شؤون
+
+45
+00:04:00,290 --> 00:04:05,210
+الجماعة وعضاء الجماعة هذه أيضًا من الجوانب
+
+46
+00:04:05,210 --> 00:04:09,450
+السلوكية اللي بتتأثر بيها الجماعة الشخص الأناني
+
+47
+00:04:09,450 --> 00:04:16,480
+الذي يحب نفسه ويؤثر نفسه عن الآخرينولا يحب التعاون
+
+48
+00:04:16,480 --> 00:04:20,900
+مع الآخرين، هذا أيضًا من المشكلات السلوكية اللي
+
+49
+00:04:20,900 --> 00:04:23,620
+تتعرض لها الجماعة من قبل أفرادها
+
+50
+00:04:28,240 --> 00:04:34,080
+اللي بتسبب بمشكلات في الجماعة هذه كلها يعني تحتاج
+
+51
+00:04:34,080 --> 00:04:38,080
+إلى معرفة هذا السلوك الذي يصبر من العضو وماذا
+
+52
+00:04:38,080 --> 00:04:44,080
+سنتخذ معه من إجراءات علاجية فلذلك هذه كلها في إطار
+
+53
+00:04:44,080 --> 00:04:50,200
+إيه المشكلات السلوكيةفي عندنا مشكلات أخرى و لذلك
+
+54
+00:04:50,200 --> 00:04:55,180
+نطلق عليها المشكلات الوظيفية المشكلات الوظيفية
+
+55
+00:04:55,180 --> 00:05:00,480
+وهذه من خلال اسمها ايش يعني الوظيفية الوظيفية
+
+56
+00:05:00,480 --> 00:05:03,080
+الخاصة بالجماعة و وظيفة الجماعة نعم يا بنت ليه
+
+57
+00:05:03,080 --> 00:05:06,660
+المشكلة اللي بتتعلق بالجماعة و الوظائف هي الجماعة
+
+58
+00:05:06,660 --> 00:05:10,680
+تعمل على تحقيق أهدافها بالضبط طبعا الجماعة من أجل
+
+59
+00:05:10,680 --> 00:05:14,360
+ان تحقيق أهدافها لابد ان تقوم بعدد من الوظائف
+
+60
+00:05:15,390 --> 00:05:20,490
+الوظائف التي تقوم بها من أجل تحقيق أهدافها فلذلك
+
+61
+00:05:20,490 --> 00:05:25,750
+ممكن نلخص المشكلات الوظيفية للجماعة فالتالي أولا
+
+62
+00:05:25,750 --> 00:05:30,730
+عدم فهم أهداف الجماعة يعني أعضاء الجماعة مش عارفين
+
+63
+00:05:30,730 --> 00:05:35,410
+إيش الهدف من الجماعة هذه تعتبر مشكلة مشكلة وظيفية
+
+64
+00:05:35,410 --> 00:05:39,470
+عدم مضوح الأهداف والهدف الخاص بالجماعة لدى الأعضاء
+
+65
+00:05:40,160 --> 00:05:44,060
+فبيكون العضل في حالة يعني قلق وعدم .. إذا لم يعرف
+
+66
+00:05:44,060 --> 00:05:49,360
+ما هو أهداف الجماعة وينحرف عن الهدف إلى أهداف أخرى
+
+67
+00:05:49,360 --> 00:05:54,180
+قد تسبب له مشكلات سلوكية متأثر على الجماعة و هكذا
+
+68
+00:05:54,180 --> 00:06:00,190
+فلذلك لابد يكون أهداف الجماعة واضحةوهذه لابد يعني
+
+69
+00:06:00,190 --> 00:06:04,950
+منذ تكوين الجماعة من بدايتها أن يعرف كل عضو من
+
+70
+00:06:04,950 --> 00:06:09,450
+أعضاء الجماعة ما هو أو ما هي أهداف الجماعة الناحية
+
+71
+00:06:09,450 --> 00:06:14,110
+الثانية من المشكلات الوظيفية عدم تنمية صفات
+
+72
+00:06:14,110 --> 00:06:20,030
+القيادة بين أعضاء الجماعة عدم تنمية صفات القيادة
+
+73
+00:06:20,030 --> 00:06:24,410
+إيش يعني عدم تنمية صفات القيادة؟ يعني ما بنخليش
+
+74
+00:06:24,410 --> 00:06:30,890
+القيادة دورية بين أعضاء الجماعة يعني مثلا هذهدائما
+
+75
+00:06:30,890 --> 00:06:34,210
+من جماعة .. من الجوانب .. الجوانب الوظيفية للجماعة
+
+76
+00:06:34,210 --> 00:06:37,830
+أن نشكل مجلس إدارة لها طب مجلس الإدارة هديق كل
+
+77
+00:06:37,830 --> 00:06:41,390
+فترة زمانية إذا لابد أن نغيّر من مجلس الإدارة
+
+78
+00:06:41,390 --> 00:06:45,510
+وقادة الإدارة اللي هي قادة الجماعة كل فترة دورية
+
+79
+00:06:45,510 --> 00:06:48,910
+حتى نتيح الفرصة لأكبر عدد ممكن من أعضاء الجماعة
+
+80
+00:06:48,910 --> 00:06:53,090
+بأن يتعلموا على القيادة والإيه والتبعية نعم
+
+81
+00:06:53,090 --> 00:06:56,550
+مايكونوا شخصين معين يعني بتبعونه القيادة خلاص ده
+
+82
+00:06:56,550 --> 00:06:57,750
+هو طول الفترة
+
+83
+00:07:01,710 --> 00:07:06,050
+ممكن يا دكتور مثلا يعني شخص من فرق من أفراد
+
+84
+00:07:06,050 --> 00:07:09,210
+الجماعة اللي فيه صفات القيادة ممكن إنه نغير
+
+85
+00:07:09,210 --> 00:07:14,290
+القيادة الأصلية و ناخد هذا القيادة؟
+
+86
+00:07:19,420 --> 00:07:23,760
+فهنا بنتيح الفرصة لعضاء الجماعة بأن يعني نتيح لهم
+
+87
+00:07:23,760 --> 00:07:28,960
+بالتدرب على القيادة فلذلك من هنا عدم تنمية صفات
+
+88
+00:07:28,960 --> 00:07:32,900
+القيادة تعتبر مشكلة من مشكلة الجماعة لابد أن ندرب
+
+89
+00:07:32,900 --> 00:07:38,500
+الأعضاء على القيادة والتبعية ونتيح لهم فرصة القيام
+
+90
+00:07:38,500 --> 00:07:43,560
+بالأنهم القيادية داخل الجماعة ونعودهم متى يكون
+
+91
+00:07:43,560 --> 00:07:48,830
+العضو داخل الجماعة قائداويستمع ليه الآخرين ومتى
+
+92
+00:07:48,830 --> 00:07:54,390
+يكون تابعا وايضا يستمع ليه القادة الجدد وهكذا إذا
+
+93
+00:07:54,390 --> 00:07:57,430
+من هنا من وظائف المشكلات الوظيفية اللي هي تنمية
+
+94
+00:07:57,430 --> 00:08:03,070
+صفات القيادة ولذلك لابد حتى نتلافى اللي هي هذه
+
+95
+00:08:03,070 --> 00:08:07,570
+المشكلة لابد أن ندرب أكبر عدد ممكن من أعضاء
+
+96
+00:08:07,570 --> 00:08:13,530
+الجماعة على القيادة والتبعيةحتى نعلمهم التعاون
+
+97
+00:08:13,530 --> 00:08:18,690
+نعلمهم التحمل المسئوليات نعم بالظبط وهكذا هذه كلها
+
+98
+00:08:18,690 --> 00:08:23,270
+من ضمن القيادة في عندنا كمان مشكلة من المشكلات
+
+99
+00:08:23,270 --> 00:08:28,430
+الوظيفية وهذه بتظهر في كل جماعة من الجماعات أي
+
+100
+00:08:28,430 --> 00:08:32,370
+جماعة موجودة في المجتمع فيها حاجة اسمها العشيرة أو
+
+101
+00:08:32,370 --> 00:08:39,750
+العشيراتالعشيرات هذه الموجودة والعشيرات يعني تتكون
+
+102
+00:08:39,750 --> 00:08:44,110
+لو كانت الجماعة من عشرين تلاتين واحد تلاتين فرد
+
+103
+00:08:44,110 --> 00:08:48,190
+هنا ممكن يكون العشيرة من ثلاثة اربعة شكلولنا عشيرة
+
+104
+00:08:48,190 --> 00:08:53,330
+و ثلاثة اربعة اخرين عشيرة اخرى فممكن الجماعة يكون
+
+105
+00:08:53,330 --> 00:08:58,170
+فيها اكثر من عشيرةفلذلك الأخصائي لابد أن يكون
+
+106
+00:08:58,170 --> 00:09:02,310
+منتبه لهذه العشيرات الموجودة داخل الجماعة حتى
+
+107
+00:09:02,310 --> 00:09:06,750
+يستطيع أن يكتشف هذه العشيرات ويعرف اتجاهاتها
+
+108
+00:09:06,750 --> 00:09:11,790
+وأننات سلوكها وماذا تهدف هذه العشيرة داخل الجماعة
+
+109
+00:09:11,790 --> 00:09:15,170
+إذا كان اتجاهها سلبي ولذلك احنا بنقول أيه مشكلة؟
+
+110
+00:09:15,790 --> 00:09:19,750
+وعادة بتكون اتجاهها سلبي العشيرة إذا كان اتجاهها
+
+111
+00:09:19,750 --> 00:09:24,630
+سلبي هنا على الأخصائي أن يعرف اتجاهاته هو يحاول أن
+
+112
+00:09:24,630 --> 00:09:29,550
+يتغلب على العشيرات داخل الجماعة عن طريق معرفة
+
+113
+00:09:29,550 --> 00:09:34,670
+اتجاهاتهم ورغباتهم وحاجاتهم ومعالجة ما يسعون إليه
+
+114
+00:09:34,670 --> 00:09:38,190
+من سلوك داخل الجماعة بحيث يتحول سلوكم إلى سلوك
+
+115
+00:09:38,810 --> 00:09:43,210
+إيجابي من خلال ممارساتهم لأنشطة الجماعة هذه
+
+116
+00:09:43,210 --> 00:09:47,630
+العشيرات ولذلك هذه مشكلة فلذلك الأخصائي لابد أن
+
+117
+00:09:47,630 --> 00:09:51,490
+ينتبه إليها ويلاحظ هذه العشيرات داخل الجماعة
+
+118
+00:09:51,490 --> 00:09:56,570
+ويوجهها التوجيه السليم حيث تكون صالحة داخل الجماعة
+
+119
+00:09:56,570 --> 00:10:02,430
+وتتعاون مع الجماعة في تحقيق أهداف الجماعة واضح؟
+
+120
+00:10:02,430 --> 00:10:08,350
+هذه أيضا من المشكلات الموجودة في الجماعات
+
+121
+00:10:24,700 --> 00:10:31,960
+طيب، خلصنا؟ طيب، نأتي الآن إلى مشكلات ال routine،
+
+122
+00:10:31,960 --> 00:10:37,360
+المنازعات، المنازعات، في مشكلة المنازعات في
+
+123
+00:10:37,360 --> 00:10:42,330
+الجماعةمنازعات دائما قد تحدث من هذه المنازعات
+
+124
+00:10:42,330 --> 00:10:47,990
+وطبيعي أن يحدث منازعات ومشكلات بين فرد وفرد وخاصة
+
+125
+00:10:47,990 --> 00:10:52,670
+في المراحل الأولى للجماعة يعني بنلاحظ بعض المشكلات
+
+126
+00:10:52,670 --> 00:10:57,970
+بين فرد او عضو وعضو آخر داخل الجماعة لعدم تعرفهم
+
+127
+00:10:57,970 --> 00:11:03,030
+على بعضهم البعض ومازال الجماعة في البداية فلذلك
+
+128
+00:11:03,030 --> 00:11:07,180
+نجد مثل هذه المنازعات بين أعضاء الجماعةفلذلك على
+
+129
+00:11:07,180 --> 00:11:11,520
+الأخصاء ينتبه إلى هذه المنازعات ويحاول أن يتغلب
+
+130
+00:11:11,520 --> 00:11:16,860
+عليها ويساعد الجماعة على حلها الخلافات والمنازعات
+
+131
+00:11:16,860 --> 00:11:20,260
+اللي بتظهر في الجماعة في المراحل الأولى لتكوين
+
+132
+00:11:20,260 --> 00:11:22,260
+الجماعة وهكذا
+
+133
+00:11:24,870 --> 00:11:28,530
+في عندنا مشكلات أخرى كذلك من المشكلات الوظيفية
+
+134
+00:11:28,530 --> 00:11:34,490
+مشكلات ال routine والتنظيم ال routine أحيانا
+
+135
+00:11:34,490 --> 00:11:37,850
+هالجماعة اللي بتمشي عادية واحد مافيش تجديد أه بتفش
+
+136
+00:11:37,850 --> 00:11:43,570
+تجديد مثلا خطأ من هذه المشكلات الوظيفية دائما
+
+137
+00:11:43,570 --> 00:11:47,770
+يمارسون برنامج معين نشاط معين واحد هذا بيعمل ملل
+
+138
+00:11:47,770 --> 00:11:51,770
+لدى أعضاء الجماعة فلذلك مشكلات ال routine لابد أن
+
+139
+00:11:51,770 --> 00:11:56,140
+نتغلب عليها أيضافالـ routine والتنظيم الزائد عن
+
+140
+00:11:56,140 --> 00:12:00,380
+الحد كذلك، التنظيم الزائد عن الحد، هذا يعتبر مشكلة
+
+141
+00:12:00,380 --> 00:12:04,760
+من المشكلات الوظيفية، لأنه بسبب متاعب للجماعة
+
+142
+00:12:04,760 --> 00:12:11,850
+وبيعيق الجماعة عن التقدملابد إن دائما الجماعة من
+
+143
+00:12:11,850 --> 00:12:16,010
+حيث تتغلب على الـ routine أن تكون مرنة في قوانينها
+
+144
+00:12:16,010 --> 00:12:20,950
+أن تكون أيضا قادرة على تنظيم نفسها وتتيح الفرصة
+
+145
+00:12:20,950 --> 00:12:24,910
+لجميع أعضائها بأن يمارسوا النشاط داخل الجماعة
+
+146
+00:12:24,910 --> 00:12:30,330
+ويشاركوا في وضع براخطة وبرامج الجماعةو أيضًا
+
+147
+00:12:30,330 --> 00:12:35,550
+القيام بتنفيذ هذه الخطط والبرامج الخاصة بالجماعة
+
+148
+00:12:35,550 --> 00:12:40,030
+حتى نتغلب على مشكلة الـ routine والتنظيم الزائد
+
+149
+00:12:40,030 --> 00:12:43,170
+واضح؟
+
+150
+00:12:43,170 --> 00:12:46,330
+نأتي
+
+151
+00:12:46,330 --> 00:12:54,320
+إلى المشكلة الثالثة وهي مشكلات بين الجماعاتحيانا
+
+152
+00:12:54,320 --> 00:13:01,970
+تحدث مشكلات بين جماعة وجماعة أخرىليه؟ لماذا تحدث
+
+153
+00:13:01,970 --> 00:13:07,050
+هذه المشكلات؟ حتى كل جماعة بتجبى مستقلة بذاتها و
+
+154
+00:13:07,050 --> 00:13:11,870
+أحياناً بيحدث تنافس بين جماعة ألف وجماعة باء خاصة
+
+155
+00:13:11,870 --> 00:13:16,470
+ممكن عندما يمارسون الأنشطة و كل منهم يريد الفوز في
+
+156
+00:13:16,470 --> 00:13:21,110
+النشاط هنا بيحدث ماذا؟ نوع من التنافس من أجل تحقيق
+
+157
+00:13:21,110 --> 00:13:26,530
+الهدف، هدف الجماعة لكن أنا كخصائي اجتماعيبعمل مع
+
+158
+00:13:26,530 --> 00:13:30,570
+الجماعة خصائص جماعة لابد أساعد .. أساعد الجماعة
+
+159
+00:13:30,570 --> 00:13:35,430
+على عدم إيجاد الصراعات بين الجماعات المختلفة وأن
+
+160
+00:13:35,430 --> 00:13:41,110
+أستغل النشاط أو أستثمر النشاط لفائدة الجماعتين أو
+
+161
+00:13:41,110 --> 00:13:44,470
+أكثر من جماعة إذا كان بينهم تنافس التركيز لا يكون
+
+162
+00:13:44,470 --> 00:13:48,310
+عن النشاط بقدر ما يكون و الفوز بقدر ما يكون على
+
+163
+00:13:48,310 --> 00:13:53,610
+تعديل السلوك بين الجماعاتالتفاعل الإيجابي بين
+
+164
+00:13:53,610 --> 00:13:57,710
+الجماعات فلذلك أحياناً بيحدث بعض المشكلات بين
+
+165
+00:13:57,710 --> 00:14:01,410
+الجماعات عند تنافسها مع بعضها البعض وتحول هذا
+
+166
+00:14:01,410 --> 00:14:06,510
+التنافس إلى نوع من الصراع السلبي صراع ولذلك عندما
+
+167
+00:14:06,510 --> 00:14:10,830
+نقول صراع معناته خلاص هناك مشكلة بين الجماعتين
+
+168
+00:14:10,830 --> 00:14:15,990
+فهذه أيضا من ضمن المشكلات اللي بتواجه الجماعات
+
+169
+00:14:15,990 --> 00:14:22,440
+اللي هي المشاكل الجماعية بين جماعة وأخرىوهكذا وهذه
+
+170
+00:14:22,440 --> 00:14:27,700
+المشاكل يعني ممكن تسبب يعني لو مامسكناش يعني هذه
+
+171
+00:14:27,700 --> 00:14:32,000
+المشاكل وماحاولناش أن نتعامل مع هذه المشاكل من قبل
+
+172
+00:14:32,000 --> 00:14:36,680
+لقصاء براوية وادراك لهذه المشاكل ومساعدة الجماعة
+
+173
+00:14:37,020 --> 00:14:41,900
+على إذابة هذه المشاكل بينها وتحويل الصراع إلى نوع
+
+174
+00:14:41,900 --> 00:14:45,540
+من التعاون والتنافس الإيجابي في الحالة هذه من
+
+175
+00:14:45,540 --> 00:14:50,300
+ساعدهم على النمو والتقدم لكن إذا فلت الزمام وتحول
+
+176
+00:14:50,300 --> 00:14:55,020
+التنافس إلى صراع سلبي هنا تحدث مشكلة داخل الجماعات
+
+177
+00:14:55,020 --> 00:14:59,460
+في المؤسسة فأنا أتدورك عصاي الجماعة لابد أن أحد من
+
+178
+00:14:59,460 --> 00:15:03,420
+هذه المشكلات الجماعية مشكلات الصراع بين الجماعات
+
+179
+00:15:03,420 --> 00:15:14,360
+داخل المؤسسةواضح؟ و هكذا طيب أحيانا
+
+180
+00:15:14,360 --> 00:15:18,060
+بعض الجامعات تشعر بنوع من التفوق على الجماعة
+
+181
+00:15:18,060 --> 00:15:23,000
+الأخرىزي جماعة وفرد يصيب الغرور كذلك الجماعة
+
+182
+00:15:23,000 --> 00:15:28,100
+بصيبها الغرور والعظمة وبتشعر بإيه بنوع من التفوق
+
+183
+00:15:28,100 --> 00:15:31,340
+على الجماعة الأخرى هذه برضه بأكون كخصية جماعة
+
+184
+00:15:31,340 --> 00:15:36,420
+مدركة لهذا الشيء إن هناك جماعة تشعر بالفوز تشعر
+
+185
+00:15:36,420 --> 00:15:40,120
+بالغرور تشعر بالعظمة على الجماعات الأخرى لابد أن
+
+186
+00:15:40,120 --> 00:15:44,460
+أحد من ذلك من هذا السلوك لدى هذه الجماعة هذا بقى
+
+187
+00:15:44,460 --> 00:15:48,320
+يعني من ضمن الإيه المشاكل اللي بتحدث بين الجماعات
+
+188
+00:15:51,970 --> 00:15:56,170
+طيب نأتي إلى الموضوع الآخر عندما استعرضنا بعض
+
+189
+00:15:56,170 --> 00:16:01,770
+مشكلات الجامعات نأتي الآن إلى أسباب هذه المشكلات
+
+190
+00:16:01,770 --> 00:16:09,290
+ما أسبابها؟ ما أسباب هذه المشكلات؟ هل هناك أسباب؟
+
+191
+00:16:09,290 --> 00:16:14,110
+نعم يا بنتي بالفرد كل طالبة تقول لي سبب و بعد ذلك
+
+192
+00:16:14,110 --> 00:16:16,230
+سنشرح الأسباب بالتفصيل
+
+193
+00:16:18,850 --> 00:16:23,230
+عدم علاج المشكلات الصغيرة نعم التنظيم الخطأ أو
+
+194
+00:16:23,230 --> 00:16:26,550
+المغلاء التنظيم الخطأ أو المغلاء اللي هو عدم
+
+195
+00:16:26,550 --> 00:16:32,130
+المرونة في التنظيم عدم مضوح أغراض الجماعة عدم مضوح
+
+196
+00:16:32,130 --> 00:16:36,690
+زيادة حجم الجماعة زيادة الحجم قيام الجماعة
+
+197
+00:16:36,690 --> 00:16:40,570
+بالأعمال بسرعة زائدة قيام بالأعمال بسرعة زائدة
+
+198
+00:16:40,570 --> 00:16:45,050
+كثرة العمل و الإجهاد كثرة العمل و الإجهاد
+
+199
+00:16:48,990 --> 00:16:58,290
+سوق توزيع العمل على الأشخاص، عدم التقويم والأمانة
+
+200
+00:16:58,290 --> 00:17:03,330
+في التقويم السليم، عدم اشتراك الجماعة في حال
+
+201
+00:17:03,330 --> 00:17:04,050
+مشكلتها
+
+202
+00:17:07,600 --> 00:17:12,020
+للقانون واللائحة الجماعة هذه هي يعني من أسباب
+
+203
+00:17:12,020 --> 00:17:16,300
+المشكلات يعني اللي بتحدث في الجماعة أسباب حدوثها
+
+204
+00:17:16,300 --> 00:17:23,960
+هذه كلها أسباب حدوث المشكلات لو أجينا اللي بتتعلق
+
+205
+00:17:23,960 --> 00:17:26,860
+بالفرد مثلا أسباب بتتعلق بالفرد
+
+206
+00:17:35,750 --> 00:17:40,070
+لأن لما نقول أسباب فردية تكون مشكلة للفرد وتنعكس
+
+207
+00:17:40,070 --> 00:17:43,830
+على أحوال الجماعة زي المشكلات السلوكية التي تحدثنا
+
+208
+00:17:43,830 --> 00:17:46,870
+عنها مشاهدة أيضًا من أسباب المشكلات الجماعية
+
+209
+00:17:46,870 --> 00:17:52,110
+مشكلات الفرد وانعكاسها على الجماعة سلبًا تسبب
+
+210
+00:17:52,110 --> 00:17:58,790
+للجماعة أيه؟ مشكلة فلذلك من هنا لابديعني الأشخاص
+
+211
+00:17:58,790 --> 00:18:01,590
+اللي بعانهم المشكلات من الأفراد على خصائي الجماعة
+
+212
+00:18:01,590 --> 00:18:04,890
+أن يتابعهم ويتعامل معهم في مساعدتهم على علاج
+
+213
+00:18:04,890 --> 00:18:08,950
+مشكلتهم وإذا لم يستطع علاج مشكلتهم كخصائي الجماعة
+
+214
+00:18:08,950 --> 00:18:13,230
+حتى يتفرغ للجماعة ممكن أن يحول مثل هذه الحالات إلى
+
+215
+00:18:13,230 --> 00:18:18,810
+أخصائي خدمة فرد حتى يتفرغ لحلول مشكلته خاصة
+
+216
+00:18:18,810 --> 00:18:23,560
+الأسباب اللي بتكون مشكلات فرديةواضح؟ هذا بالنسبة
+
+217
+00:18:23,560 --> 00:18:27,940
+للأسباب الفردية التعلق بيها الفرد في عندنا مشكلات
+
+218
+00:18:27,940 --> 00:18:31,360
+أخرى من أسباب حدوث المشكلات في الجماعة اللي هي عدم
+
+219
+00:18:31,360 --> 00:18:36,120
+المبادرة إلى علاج المشكلات الصغيرة عدم المبادرة
+
+220
+00:18:36,120 --> 00:18:41,420
+طبعا أحيانا بتظهر في الجماعة مشكلات بسيطة احنا
+
+221
+00:18:41,420 --> 00:18:47,060
+نراها بسيطة لكن هذه البسيطة سرعان ما تتحول إلى
+
+222
+00:18:47,060 --> 00:18:52,810
+مشكلات كبيرةولذلك الشيعريش بيقول إن الأمور دقيقها
+
+223
+00:18:52,810 --> 00:18:56,890
+مما يهيجوا له العظيمة يعني لا نستهين بالأمور
+
+224
+00:18:56,890 --> 00:19:03,710
+البسيطة ودائما النار تأتي من مستصغر الشرر شرارة
+
+225
+00:19:03,710 --> 00:19:08,470
+بسيطة بتولّعك الغاز وبتعمل حريق وبتعمل النار،
+
+226
+00:19:08,470 --> 00:19:12,270
+مظلوط أو لا؟ لا نحتاج أكتر من شرارة وكذلك المشكلات
+
+227
+00:19:12,270 --> 00:19:16,830
+فلذلك من هنا لابد أن نهتم بهذه المشكلات مهما كانت
+
+228
+00:19:17,640 --> 00:19:24,100
+صغيرة لابد أن نهتم بها ونعمل على علاجها ولكن لو
+
+229
+00:19:24,100 --> 00:19:28,340
+تغاضينا عنها ولم نعمل على علاجها ستزيد هذه
+
+230
+00:19:28,340 --> 00:19:33,720
+المشكلات وتتفاقم بين أعضاء الجماعة أو بين الجماعة
+
+231
+00:19:35,190 --> 00:19:39,170
+ككل والجماعات الأخرى فلذلك أي مشكلة صغيرة سواء
+
+232
+00:19:39,170 --> 00:19:42,750
+داخل الجماعة أو علاقة الجماعة مع جماعة أخرى لا
+
+233
+00:19:42,750 --> 00:19:47,210
+نستهين بها بل نعمل على علاجها ومساعدة الجماعة على
+
+234
+00:19:47,210 --> 00:19:51,550
+علاج مثل هذه الأمور البسيطة اللي نعتبرها بسيطة لكن
+
+235
+00:19:51,550 --> 00:19:55,650
+هي ليست بسيطة كمشكلة لابد أن نعمل على حلها
+
+236
+00:19:55,650 --> 00:19:59,650
+ومواجهتها واضح؟
+
+237
+00:20:01,260 --> 00:20:08,300
+نأتي إلى المشكلة أو السبب الثالث لأسباب المشكلات
+
+238
+00:20:08,300 --> 00:20:14,160
+في الجماعة ما هي المغالاة
+
+239
+00:20:14,160 --> 00:20:21,560
+المغالاة في التنظيم وأيضا التنظيم الخاطئ اللي يقوم
+
+240
+00:20:21,560 --> 00:20:28,420
+على أساس خاطئولذلك دائما في مثل بيقول البساطة سر
+
+241
+00:20:28,420 --> 00:20:32,760
+العظمة إيش يعني الإيمان الإنساني الجماعة تكون
+
+242
+00:20:32,760 --> 00:20:37,580
+أمورها بسيطة ألا نغالي في التنظيم أن يكون تنظيما
+
+243
+00:20:37,580 --> 00:20:43,760
+بسيطا واضح فلذلك من هنا التنظيم أحيانا بيقبل خاطق
+
+244
+00:20:43,760 --> 00:20:48,040
+هذا تعتبر سبب من أسباب مشكلات في الجماعة أحيانا
+
+245
+00:20:48,040 --> 00:20:53,680
+بيقبل مغالاة في التنظيموعدم المرونة في التنظيم هذه
+
+246
+00:20:53,680 --> 00:20:57,940
+أيضًا بتسببلنا المشكلات داخل الجماعة فلذلك
+
+247
+00:20:57,940 --> 00:21:01,820
+المغالاة في التنظيم والتنظيم الخاطئ بيطلع عندنا
+
+248
+00:21:01,820 --> 00:21:07,200
+أخذ قرارات سريعة وخاطئة أحيانًا تكون فلذلك لابد أن
+
+249
+00:21:07,200 --> 00:21:13,140
+نوضح الجماعة الأمور لابد أن تكون متزنة والقرارات
+
+250
+00:21:13,140 --> 00:21:18,520
+تتخذ بناء على دراسة والتنظيم يكون بسيطًا حتى تستمر
+
+251
+00:21:18,520 --> 00:21:27,910
+الجماعة في تحقيق أهدافهاواضح؟ طيب في عندنا سبب آخر
+
+252
+00:21:27,910 --> 00:21:32,750
+أيضا من أسباب حدوث المشكلات اتكلمنا عنه برضه في
+
+253
+00:21:32,750 --> 00:21:38,630
+عدم .. اه عدم وضوح الأهداف عدم وضوح هداف الجماعة
+
+254
+00:21:38,630 --> 00:21:42,310
+عندما يقول الأعضاء في الجماعة ولا يعرفون ما هو ..
+
+255
+00:21:42,310 --> 00:21:45,350
+ما أهداف الجماعة نعم
+
+256
+00:21:47,970 --> 00:21:52,050
+بالضبط فلذلك من هنا هذه تعتبر مشكلة من المشكلات
+
+257
+00:21:52,050 --> 00:21:56,270
+اللي تواجهها الجماعة عدم مضوح الأهداف داخل الجماعة
+
+258
+00:21:56,270 --> 00:21:59,650
+ما هي الأهداف التي يسعى إليها أعضاء الجماعة من أجل
+
+259
+00:21:59,650 --> 00:22:04,070
+تحقيقها فهذا يعتبر أيضًا من أسباب المشكلات التي
+
+260
+00:22:04,070 --> 00:22:11,670
+تحدث داخل الجماعة عدم مضوح الأهداف طيب ماذا أيضًا
+
+261
+00:22:14,390 --> 00:22:19,650
+زيادة زائدة عن الحد و احنا قلنا حجم الجماعة يعني
+
+262
+00:22:19,650 --> 00:22:24,250
+ان لا يكون صغيرا بحيث يمنع التفاؤل و لا يكون كبيرا
+
+263
+00:22:24,250 --> 00:22:30,830
+فالحجم يكون معتدل حجم الجماعة لا يكون صغيرا جدا
+
+264
+00:22:30,830 --> 00:22:36,990
+ولا يكون كبير جدا يعني التوافق لا تقل عن ستة عضاء
+
+265
+00:22:36,990 --> 00:22:43,000
+ولا تزيد عن ثلاثين عضواتالجماعة هذا هو حجمها ما
+
+266
+00:22:43,000 --> 00:22:47,540
+بين الستة خمسة إلى الستة وما بين خمسة وعشرين إلى
+
+267
+00:22:47,540 --> 00:22:53,410
+تلاتين عضلداخل الجماعة فمايكونش حجم كبير ليه؟ لأن
+
+268
+00:22:53,410 --> 00:22:57,830
+قلة الحجم بتسبب لنا مشاكل عدم التفاعل بين الأعضاء
+
+269
+00:22:57,830 --> 00:23:01,470
+داخل الجماعة وسبق الإشارة أننا شرحناها قبل كده في
+
+270
+00:23:01,470 --> 00:23:05,330
+محاضرة سابقة لعملية الديناميكية وكيف تحدث
+
+271
+00:23:05,330 --> 00:23:08,810
+الديناميكية بين أعضاء الجماعة لابد يكون العدد
+
+272
+00:23:08,810 --> 00:23:14,270
+ملائم ومناسب كذلك لو زاد العدد عن 30 تجب العملية
+
+273
+00:23:14,270 --> 00:23:20,220
+فوضىأه يعني تلاتين خطأ فخمسة عشرين خمستاشر عشرين
+
+274
+00:23:20,220 --> 00:23:24,560
+تلاتين هذا يعني أعداد وحجم ملائم بالنسبة لي
+
+275
+00:23:24,560 --> 00:23:29,060
+الجماعة لإحداث الديناميكية اللازمة من أجل مساعدة
+
+276
+00:23:29,060 --> 00:23:33,180
+الجماعة على النمو والتقدم عندما نقول الديناميكية
+
+277
+00:23:33,180 --> 00:23:36,480
+اللي هي التفاعل التفاعل الأفراد مع بعضهم البعض عند
+
+278
+00:23:36,480 --> 00:23:45,120
+ممارستهم لأنشطة الجماعة واضح طيب خلاص
+
+279
+00:23:45,850 --> 00:23:50,810
+نأتي بعد ذلك من الأسباب قيام الجماعة بأعمالها
+
+280
+00:23:50,810 --> 00:23:57,810
+بسرعة زائدة، نتيجة السرعة وال .. يعني بعض الأعضاء
+
+281
+00:23:57,810 --> 00:24:01,890
+قد يكون لديهم الرغبة في إنجاز الأعمال بسرعة، وهذا
+
+282
+00:24:01,890 --> 00:24:05,710
+تعتبر مشكلة لأن ممكن إنجاز الأعمال بسرعة قد تؤثر
+
+283
+00:24:05,710 --> 00:24:09,350
+يعني، قد يعرضوا عن أنفسهم أعضاء الجماعة إلى الخطأ
+
+284
+00:24:09,970 --> 00:24:13,930
+ولا الوقوع في المشكلات فلذلك سرعة تنفيذ الأهداف
+
+285
+00:24:13,930 --> 00:24:19,770
+هذه أيضًا بتسبب لنا مشكلة من أسباب المشكلات في
+
+286
+00:24:19,770 --> 00:24:24,070
+قيام الجماعة بأعمالها بسرعة هذه تعتبر مشكلة من
+
+287
+00:24:24,070 --> 00:24:29,630
+المشكلات لابد من التأني لابد من الدقة لابد من أخذ
+
+288
+00:24:29,630 --> 00:24:36,910
+الحيطة والحذر عندما نقرروعندما ننفذ وضح، هذه كلها
+
+289
+00:24:36,910 --> 00:24:41,530
+من الأسباب اللي هي قيام الجماعة بأعمالها بالسرعة
+
+290
+00:24:41,530 --> 00:24:46,990
+زائدة من الأسباب اللي ممكن الجماعة تقع فيها في
+
+291
+00:24:46,990 --> 00:24:53,910
+خطر، والمثلش بيقول التأن السلامة والعجلة الندامة،
+
+292
+00:24:53,910 --> 00:25:00,560
+في التأن السلامة وفي العجلة الندامةطيب أيضًا من
+
+293
+00:25:00,560 --> 00:25:05,620
+الأسباب اللي بتسبب لنا المشكلات في الجماعة الإجهاد
+
+294
+00:25:05,620 --> 00:25:12,740
+و كثرة العمل و الإرهاق و التعب زائد عن الحد طبعًا
+
+295
+00:25:12,740 --> 00:25:17,000
+هدى احنا حتى الفرد العضو العادي يعني عندما يشعر
+
+296
+00:25:17,000 --> 00:25:20,980
+بالإجهاد و التعب عليها أن يرتاحيعني أنت كطالبة
+
+297
+00:25:20,980 --> 00:25:24,800
+عندما تشعرين بالارهاق والتعب لا تدلسينا من أجل
+
+298
+00:25:24,800 --> 00:25:28,960
+القراءة، غيري مكان الجلسة، غيري الجو، حاولي أن
+
+299
+00:25:28,960 --> 00:25:33,600
+تغيري مكانك، تغيري الموضوع الذي تقرأينه، وإلا إذا
+
+300
+00:25:33,600 --> 00:25:36,660
+بقيت عن نفس الموضوع وتشعرت بالملال، يا ده يعني
+
+301
+00:25:36,660 --> 00:25:40,180
+يسببلك مشكلة وممكن يضيع عليك الليلة في المذاكرة
+
+302
+00:25:40,180 --> 00:25:44,520
+وغير ذلك، لكن لابد من التنوع والتجديد والنشاط،
+
+303
+00:25:44,520 --> 00:25:48,300
+وإذا كان الإنسان مجهد، نائيا، لا يستطيع عليه أيضا
+
+304
+00:25:48,300 --> 00:25:55,190
+أن يرتاحأن يرتاح فكذلك الجماعة و أعضاء الجماعة أن
+
+305
+00:25:55,190 --> 00:25:58,890
+لا ترهق أن لا يرهق الأعضاء أنفسهم والجماعة ككل أن
+
+306
+00:25:58,890 --> 00:26:04,530
+لا ترهق نفسها من أجل يعني السعي وراء تحقيق أهدافها
+
+307
+00:26:04,530 --> 00:26:09,310
+إذا شعرت بالملل حل الجماعة أن تغير نشاطها تغير
+
+308
+00:26:09,310 --> 00:26:13,810
+وضعها و هكذا فلذلك كثرة العمل والإجهاد انقلل منه
+
+309
+00:26:13,810 --> 00:26:18,210
+العمل نخفف من هذا العمل الذي يسبب إجهادا للجماعة
+
+310
+00:26:18,990 --> 00:26:23,590
+واضح؟ النشاط الذي تمارسه الجماعة وتشعر بأنه نشاط
+
+311
+00:26:23,590 --> 00:26:29,970
+فيه إجهاد نغير هذا النشاط إلى نشاط آخر وهكذا، إذن
+
+312
+00:26:29,970 --> 00:26:33,830
+هذا من الأسباب اللي بتجعل أيضًا يعني في مشكلات
+
+313
+00:26:33,830 --> 00:26:41,790
+للجماعة كثرة العمل والإجهاد الزائد عن الحد نأتي
+
+314
+00:26:41,790 --> 00:26:45,470
+إلى سبب آخر من أسباب المشكلات للجماعة اللي هي
+
+315
+00:26:45,470 --> 00:26:50,590
+المشكلات في الجماعةسوء توزيع العمل على الأشخاص
+
+316
+00:26:50,590 --> 00:26:55,590
+كذلك هذا من الأسباب عدم وضع الشخص المناسب في
+
+317
+00:26:55,590 --> 00:27:00,410
+المكان والملائم وعدم إعطاء الشخص العمل المناسب
+
+318
+00:27:00,410 --> 00:27:05,830
+وهكذا فلذلك من هذا سوء التوزيع هذا بيقع أيضًا على
+
+319
+00:27:05,830 --> 00:27:10,550
+الجماعة والأخصائي لابد أن يساعد الجماعة على توزيع
+
+320
+00:27:10,550 --> 00:27:15,030
+الأعمال بالعدل والمساواة بينهملكن سوء توزيع
+
+321
+00:27:15,030 --> 00:27:18,370
+الأعمال بسبب مشكلة داخل الجماعة عندما يركز
+
+322
+00:27:18,370 --> 00:27:21,790
+الأخصائي على عدد قليل من الجماعة ويترك باقى
+
+323
+00:27:21,790 --> 00:27:26,050
+الأفراد الجماعة هذا يسبب أيه مشكلة للجماعة فلذلك
+
+324
+00:27:26,050 --> 00:27:30,110
+لابد من توزيع المسئوليات والأعمال على جميع أعضاء
+
+325
+00:27:30,110 --> 00:27:36,330
+الجماعة بالعدل والمساواة بالعدل والمساواة حتى لا
+
+326
+00:27:36,330 --> 00:27:41,810
+تحدث مشكلة وحتى لا يحدث نوع من التظامر لأن عدم
+
+327
+00:27:41,810 --> 00:27:45,660
+العدل بسبب تظامربعض أعضاء الجماعة يقول لماذا طب
+
+328
+00:27:45,660 --> 00:27:48,900
+التركيز على قلة قليل من الجماعة ويتركوا باقي
+
+329
+00:27:48,900 --> 00:27:52,240
+الأعضاء مش هذا فيه نوع من المشكلات تسبب مشكلات
+
+330
+00:27:52,240 --> 00:27:55,960
+ولذلك لابد من العدل والمساواة في توزيع المسئوليات
+
+331
+00:27:55,960 --> 00:28:01,900
+الخاصة بأعمال الجماعة حتى نتغلب على هذا السبب اللي
+
+332
+00:28:01,900 --> 00:28:06,680
+هو سوء توزيع العمل اللي بسبب لنا مشكلة من مشكلات
+
+333
+00:28:06,680 --> 00:28:07,420
+الجماعة
+
+334
+00:28:12,630 --> 00:28:19,570
+ماذا أيضًا من الأسباب؟ عدم الأمانة الأمانة في
+
+335
+00:28:19,570 --> 00:28:26,570
+التقويم التقويم لابد أن يقوم على أساس صحيح وتقويم
+
+336
+00:28:26,570 --> 00:28:33,510
+عادل لجميع أعضاء الجماعة حتى لا تحدث مشكلات داخل
+
+337
+00:28:33,510 --> 00:28:40,210
+الجماعةلأن شعور العضو بالجماعة بأنه غير يعني مقوم
+
+338
+00:28:40,210 --> 00:28:44,990
+التقويم الصحيح والآخرين يعني يقومون تقويما غير
+
+339
+00:28:44,990 --> 00:28:49,050
+صحيحا وقد يعني يزيدوا عن هذا العضو هذا بسبب مشكلات
+
+340
+00:28:49,050 --> 00:28:53,050
+عدم التقويم الصحيح فلذلك لابد على الأخصائي أن يتبع
+
+341
+00:28:53,050 --> 00:28:57,250
+هذا المبدأ وهذا مبدأ من مبادئ خدمة الجماعة اللي هو
+
+342
+00:28:57,250 --> 00:29:01,720
+القيام بالتقويمتقويم لأعضاء الجماعة تقويم للجماعة
+
+343
+00:29:01,720 --> 00:29:06,040
+ككل لبرامجها لأنشطتها فلابد من مراعاة الأمانة في
+
+344
+00:29:06,040 --> 00:29:10,020
+تقويم أعمال الجماعة ونشعر الجماعة بأنها قامت
+
+345
+00:29:10,020 --> 00:29:16,860
+بالأعمال الصحيحة وهنا بتقويم صحيح على أساس صحيح لا
+
+346
+00:29:16,860 --> 00:29:21,720
+يوجد فيه انحياز واضح عند التقويم من قبل المقوم
+
+347
+00:29:21,720 --> 00:29:26,990
+لابد أن تكون نراعي فيه العدالةهذا ممكن نتغلب على
+
+348
+00:29:26,990 --> 00:29:34,550
+هذه السبب من أسباب مشكلات الجماعة في
+
+349
+00:29:34,550 --> 00:29:43,110
+عندنا أيضا من أسباب حدوث المشكلات سبب آخر وهذا
+
+350
+00:29:43,110 --> 00:29:48,800
+سبب مهم جدا تحدث مشكلة للجماعةويفرض عليها الحل من
+
+351
+00:29:48,800 --> 00:29:53,620
+خارج الجماعة مشكلة ولا مش مشكلة؟ مشكلة إذا الحل
+
+352
+00:29:53,620 --> 00:29:56,980
+السليم للمشكلة اللي بتعاني من الجماعة هو أن ينبع
+
+353
+00:29:56,980 --> 00:30:01,380
+الحل من أين؟ من داخل الجماعة وجعل أفراد الجماعة
+
+354
+00:30:01,380 --> 00:30:05,900
+يشتركون في حل مشكلتهم هذا هو الصحيح كل عضم العضاء
+
+355
+00:30:05,900 --> 00:30:10,960
+الجماعة إذا وقعت الجماعة في مشكلة أن يفكر كيف نحل
+
+356
+00:30:10,960 --> 00:30:16,800
+هذه المشكلةولا يفرض الحل على الجماعة من الخارج،
+
+357
+00:30:16,800 --> 00:30:22,000
+لابد أن ينبع من الداخل، من داخل الجماعة إذا ما نبع
+
+358
+00:30:22,000 --> 00:30:24,600
+الحل من داخل الجماعة وتركنا الفرصة لكل عضاء
+
+359
+00:30:24,600 --> 00:30:29,080
+الجماعة بأن يشاركوا في اتخاذ القرار لحل مشكلتهم،
+
+360
+00:30:29,080 --> 00:30:35,140
+هنا بيصير عندنا سبب من أسباب المشكلات داخل الجماعة
+
+361
+00:30:35,140 --> 00:30:40,760
+واضح؟ طيب، ماذا أيضا من أسباب حدوث المشكلات؟
+
+362
+00:30:44,890 --> 00:30:49,790
+طالب اللي ما اتكلمت الشاي ويا بنت قولي طبعا احنا
+
+363
+00:30:49,790 --> 00:30:54,390
+عارفين الجماعة لها قانون لها لائحة بتنظم عملها
+
+364
+00:30:54,390 --> 00:30:59,550
+بتنظم عمل الجماعة فلذلك القانون واللائحة إذا لم
+
+365
+00:30:59,550 --> 00:31:05,700
+يكون هذا القانون و هذه اللائحةمفهوم .. مفهوم ..
+
+366
+00:31:05,700 --> 00:31:10,820
+مفهومان لدى ال .. أعضاء الجماعة إيش بيحدث عندنا؟
+
+367
+00:31:10,820 --> 00:31:15,040
+مشكلة لأن ممكن العضو يتصرف تصرفات خارج اللائحة
+
+368
+00:31:15,040 --> 00:31:19,240
+وخارج القانون، معارض لللائحة ومعارض للقانون ففهم
+
+369
+00:31:19,240 --> 00:31:23,300
+اللائحة والقانون بيجعل العضو يتغلب على كثير من
+
+370
+00:31:23,300 --> 00:31:26,960
+المشكلات وبيجعل الجماعة إذا فهمت اللائحة والقانون
+
+371
+00:31:26,960 --> 00:31:31,380
+اللي ينظمها ففي هذه الحالة بنتغلب على كثير من
+
+372
+00:31:31,380 --> 00:31:35,970
+مشكلات الجماعةلكن إذا ما فهمت الجماعة وعضاء
+
+373
+00:31:35,970 --> 00:31:38,930
+الجماعة القانون واللائحة اللي بتنظم عمل الجماعة
+
+374
+00:31:38,930 --> 00:31:46,130
+بيصير مشكلات عندنا باضح؟ فلذلك لابد أنه راعي هذا
+
+375
+00:31:46,130 --> 00:31:49,830
+السبب أيضًا حتى لا تحدث المشكلات داخل الجماعة
+
+376
+00:31:49,830 --> 00:31:58,210
+ومراعاة فهم اللائحة والقانون الخاص بالجماعة نكون
+
+377
+00:31:58,210 --> 00:32:03,900
+بذلكيعني عرفنا اليوم المشكلات الجامعات اللي بتعاني
+
+378
+00:32:03,900 --> 00:32:12,440
+منها وأيضا أسباب حدوث المشكلات في أي سؤال في هذه
+
+379
+00:32:12,440 --> 00:32:18,620
+المواضيع اللي تطرقنا اليها في أي نقطة غير مفهومة
+
+380
+00:32:18,620 --> 00:32:20,680
+وغير واضحة
+
+381
+00:32:23,360 --> 00:32:28,100
+إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا إن
+
+382
+00:32:28,100 --> 00:32:33,800
+شاء الله في المحاضرة القادمة إلى أن نلتقي لكن مني
+
+383
+00:32:33,800 --> 00:32:37,620
+كل تحية وتقدير والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y.srt
new file mode 100644
index 0000000000000000000000000000000000000000..299b0947549652a4cc24b444567f98fb1585f2f5
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y.srt
@@ -0,0 +1,1015 @@
+1
+00:00:20,810 --> 00:00:24,270
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,270 --> 00:00:28,890
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,890 --> 00:00:33,790
+آله وصحبه أجمعين. بنات الطالبات، السلام عليكم ورحمة
+
+4
+00:00:33,790 --> 00:00:39,970
+الله وبركاته. في هذه المحاضرة سنتناول معالجة مشكلات
+
+5
+00:00:39,970 --> 00:00:47,450
+الجماعات. سنأخذ بعض هذه المشكلات وسنناقش كيفية علاج
+
+6
+00:00:47,450 --> 00:00:52,530
+هذه المشكلات التي تتعرض لها الجماعات في الجامعات، في خدمة الجامعة.
+
+7
+00:00:52,530 --> 00:00:53,150
+الجامعة
+
+8
+00:00:57,470 --> 00:01:02,950
+أولًا، سنأخذ المشكلة الأولى، وهي مشكلة قيام عدد قليل
+
+9
+00:01:02,950 --> 00:01:07,550
+من أعضاء الجماعة بأعمال الجماعة دوامًا. والمشكلة
+
+10
+00:01:07,550 --> 00:01:12,890
+الثانية هي مشكلة المنازعات الداخلية واختلاف الآراء
+
+11
+00:01:12,890 --> 00:01:19,610
+بين أعضاء الجماعة. سنتناول المشكلة الأولى، سنناقش
+
+12
+00:01:19,610 --> 00:01:25,060
+هذه المشكلة، اللي هي قيام عدد قليل من أعضاء الجماعة
+
+13
+00:01:25,060 --> 00:01:28,720
+بأعمال الجماعة على الدوام. ماذا تعني هذه المشكلة؟
+
+14
+00:01:30,410 --> 00:01:34,510
+تعني أن هناك قلة من أعضاء الجماعة، أو من بين
+
+15
+00:01:34,510 --> 00:01:39,830
+الجماعة، تقوم دائمًا بنشاط الجماعة نيابة عن الجماعة،
+
+16
+00:01:39,830 --> 00:01:45,530
+وهذه قد تسبب مشكلات للجماعة ولأعضاء الجماعة. فلذلك
+
+17
+00:01:45,530 --> 00:01:49,370
+لابد من الحد منها، وعلى الأخصائي أن يلاحظ هذه
+
+18
+00:01:49,370 --> 00:01:54,530
+المشكلة داخل الجماعة، وأن يقلل منها، أو يعني إذا
+
+19
+00:01:54,530 --> 00:01:57,950
+استطاع أن يزيل هذه المشكلة داخل الجماعة.
+
+20
+00:02:06,420 --> 00:02:15,980
+نعم، طبعًا، بتتم تركيز الأعمال على عدد قليل من أعضاء
+
+21
+00:02:15,980 --> 00:02:20,760
+الجماعة، دون إتاحة الفرصة لبقية أعضاء الجماعة
+
+22
+00:02:20,760 --> 00:02:27,740
+بممارسة النشاط واكتساب الخبرات أيضًا.
+
+23
+00:02:27,740 --> 00:02:34,590
+هذا يقلل. كذلك، عندما تقوم قلة قليلة من أعضاء
+
+24
+00:02:34,590 --> 00:02:39,050
+الجماعة دائمًا بممارسة الأعمال نيابة عن الجماعة، هذا
+
+25
+00:02:39,050 --> 00:02:43,870
+قد يقلل من قدرة الأعضاء على استغلال وتنمية قدراتهم
+
+26
+00:02:43,870 --> 00:02:49,170
+الابتكارية، لأن ما فيش مشاركة لباقي أعضاء الجماعة،
+
+27
+00:02:49,170 --> 00:02:51,210
+فلذلك من هنا تكون المشكلة.
+
+28
+00:02:54,910 --> 00:02:58,490
+القائمون بأعمال الجماعة يصبح أداءهم لهذه الأعمال
+
+29
+00:02:58,490 --> 00:03:05,390
+آليًا، لا ابتكار فيه ولا تجديد، وهكذا طبعًا.
+
+30
+00:03:05,390 --> 00:03:12,580
+باقي أعضاء الجماعة لا يهتمون بالاشتراك،  في الإسهام في
+
+31
+00:03:12,580 --> 00:03:18,160
+تحسين طرق القيام، يعني غير مستفيدين من الأعمال
+
+32
+00:03:18,160 --> 00:03:22,100
+داخل الجماعة، لأن النشاط داخل الجماعة، وقيام كل
+
+33
+00:03:22,100 --> 00:03:26,260
+أفراد الجماعة بممارسة نشاطها وتحمل مسؤولياتها
+
+34
+00:03:26,260 --> 00:03:31,380
+للقيام بأعباء النشاط، وتنفيذ البرامج والخطط الخاصة
+
+35
+00:03:31,380 --> 00:03:35,280
+بها، هذا يساعد على اكتساب الخبرات والمهارات لدى
+
+36
+00:03:35,280 --> 00:03:40,020
+أفراد الجماعة ككل، ويساعدهم على الابتكار وتحمل
+
+37
+00:03:40,020 --> 00:03:45,600
+المسؤولية. فلذلك، على الأخصائي أن يلاحظ هذه المشكلة
+
+38
+00:03:45,600 --> 00:03:52,700
+دائمًا. في بعض أفراد الجماعة قد يعتمدوا على غيرهم
+
+39
+00:03:52,700 --> 00:03:57,340
+ليؤدوا الأعمال نيابة عنهم. وهذا يُكلّن، بنعلمهم
+
+40
+00:03:57,340 --> 00:04:01,920
+الاتكالية. في هذه الحالة لا يجوز. كذلك، بدون أن
+
+41
+00:04:01,920 --> 00:04:06,700
+يشتركوا في نشاط الجماعة. هذا أيضًا يقلل من كفاءتهم،
+
+42
+00:04:07,390 --> 00:04:11,550
+وأيضًا ما بيجعلش هؤلاء الشباب، أو هؤلاء الأفراد
+
+43
+00:04:11,550 --> 00:04:15,290
+داخل الجماعة يعتمدون على أنفسهم، لأنهم دائمًا
+
+44
+00:04:15,290 --> 00:04:19,410
+يُوكّلون الأعمال الخاصة بالجماعة إلى غيرهم من أعضاء
+
+45
+00:04:19,410 --> 00:04:23,490
+الجماعة. وهنا يقلل شعورهم بالمسؤولية الاجتماعية.
+
+46
+00:04:23,490 --> 00:04:31,110
+كذلك، عدم تحمل المسؤولية الاجتماعية. أيضًا، هذه
+
+47
+00:04:31,110 --> 00:04:34,790
+العوامل كلها اللي احنا ذكرناها بتساعد على ماذا؟ على
+
+48
+00:04:34,790 --> 00:04:39,390
+هدم الشخصية، على هدم شخصية الإنسان، لا تساعده على
+
+49
+00:04:39,390 --> 00:04:43,790
+أن يكون مواطنًا صالحًا، معتمدًا على ذاته، متحمّلًا
+
+50
+00:04:43,790 --> 00:04:48,850
+للمسؤوليات، مشاركًا في مشكلات مجتمعه، والإسهام في
+
+51
+00:04:48,850 --> 00:04:53,950
+تنمية مجتمعه. فلذلك، الاتكالية تجعله دائمًا يتصف بهذه
+
+52
+00:04:53,950 --> 00:04:59,790
+الصفات. فلذلك، يعني تسبب، أو تكون مشكلة بالنسبة
+
+53
+00:04:59,790 --> 00:05:01,110
+لأعضاء الجامعة.
+
+54
+00:05:09,690 --> 00:05:13,310
+طبعًا، هؤلاء، باقي أعضاء الجماعة الذين لا يقومون
+
+55
+00:05:13,310 --> 00:05:17,930
+بأعباء الجماعة وأعمال الجماعة، وهم الاتكاليون
+
+56
+00:05:17,930 --> 00:05:21,130
+داخل الجماعة، على غيرهم من أفراد الجماعة، بماذا
+
+57
+00:05:21,130 --> 00:05:27,530
+يشعرون؟ يشعرون بضعف مكانتهم، وأنهم مهملون داخل
+
+58
+00:05:27,530 --> 00:05:34,270
+الجماعة، وهكذا. إذا ظهرت هذه المشكلة في إحدى
+
+59
+00:05:34,270 --> 00:05:38,150
+الجماعات، ما دور الأخصائي الاجتماعي؟ اللي هي مشكلة
+
+60
+00:05:38,150 --> 00:05:41,650
+قيام عدد قليل من أعضاء الجماعة بأعمال الجماعة على
+
+61
+00:05:41,650 --> 00:05:45,710
+الدوام. إذا ظهرت هذه المشكلة، ما دور أخصائي الجماعة
+
+62
+00:05:45,710 --> 00:05:49,600
+في معالجة هذه المشكلة؟ يجب أن يُطرح بصفة عامة
+
+63
+00:05:49,600 --> 00:05:52,900
+سبب وجود المشكلة، ومدة وجودها. يعني، هل هي منذ فترة
+
+64
+00:05:52,900 --> 00:05:56,720
+قريبة أم بعيدة؟ وينظر إليها، وهل ينظر إليها بعض
+
+65
+00:05:56,720 --> 00:06:00,020
+الأعضاء أم كلهم على أنها مشكلة؟ إذا أول شيء،
+
+66
+00:06:00,020 --> 00:06:03,540
+الإحساس من قبل الأخصائي بالمشكلة، وهل أعضاء
+
+67
+00:06:03,540 --> 00:06:08,040
+الجماعة يحسون بهذه المشكلة؟  هل قيام عدد قليل من
+
+68
+00:06:08,040 --> 00:06:13,900
+أعضاء الجماعة بأعمال الجماعة باستمرار؟ على
+
+69
+00:06:13,900 --> 00:06:17,960
+الأخصائي أن يدرك هذه المشكلة، ويلاحظ هل الأعضاء
+
+70
+00:06:17,960 --> 00:06:23,860
+الآخرين داخل الجماعة يحسون بهذه المشكلة أيضًا؟
+
+71
+00:06:23,860 --> 00:06:28,300
+دراسة المشكلة هنا، يعني، ما تدفع الجماعة بعض
+
+72
+00:06:28,300 --> 00:06:33,380
+أعضائها، اللي لم يكن كلهم، إلى الاشتراك في وضع حلول
+
+73
+00:06:33,380 --> 00:06:42,320
+عملية لهذه المشكلة. طبعًا، الأخصائي كذلك يجب أن ينظر
+
+74
+00:06:42,320 --> 00:06:47,340
+إلى نفسه، فقد يكون هو السبب. الأخصائي هو السبب. ليه؟
+
+75
+00:06:47,340 --> 00:06:52,080
+لأنه يركز الأعمال دائمًا على قلة قليلة داخل الجماعة.
+
+76
+00:06:52,080 --> 00:06:56,600
+فممكن يكون الأخصائي هو السبب في ذلك، فلابد أن يحد
+
+77
+00:06:56,600 --> 00:07:01,870
+من هذا التصرف. عندما يعامل الجماعة بهذه الطريقة
+
+78
+00:07:01,870 --> 00:07:05,770
+ويركز على عدد قليل من أعضاء الجماعة، لابد أن يوزع
+
+79
+00:07:05,770 --> 00:07:09,730
+المسؤوليات على أكبر عدد ممكن من أعضاء الجماعة
+
+80
+00:07:09,730 --> 00:07:14,650
+بالعدل والمساواة. واضح؟ حتى لا تحدث مشكلة داخل
+
+81
+00:07:14,650 --> 00:07:18,130
+الجماعة. إذا السبب الأول ممكن يكون اللي هو الأخصائي، ويجب أن
+
+82
+00:07:18,130 --> 00:07:23,350
+يتغلب على هذه المشكلة، بتعديل سلوكياته
+
+83
+00:07:23,350 --> 00:07:27,570
+عند تعامله مع الجماعة، أن يتعامل بالعدل والمساواة
+
+84
+00:07:27,570 --> 00:07:34,910
+عند توزيع المسؤوليات بين أعضاء الجماعة. طيب، أيضًا،
+
+85
+00:07:34,910 --> 00:07:40,780
+ممكن يكون أعضاء الجماعة أنفسهم. أعضاء الجماعة لا
+
+86
+00:07:40,780 --> 00:07:45,840
+يشاركون، قلة منهم اللي بتشارك. فما دور الأخصائي
+
+87
+00:07:45,840 --> 00:07:50,860
+هنا؟ هل دائمًا يسمح لهذه القلة القليلة، ويترك الباقي؟
+
+88
+00:07:50,860 --> 00:07:55,620
+لأ، طبعًا. إذا كان برده الخلل، أو السبب من أعضاء
+
+89
+00:07:55,620 --> 00:07:59,380
+الجماعة، لابد أن يحثّ أعضاء الجماعة على المشاركة في
+
+90
+00:07:59,380 --> 00:08:03,800
+تحمل المسؤوليات. وكذا، قد يكون هناك بعض الأفراد
+
+91
+00:08:03,800 --> 00:08:08,260
+يريدون السيطرة على الجماعة، من خلال قيامهم بممارسة
+
+92
+00:08:08,260 --> 00:08:13,360
+أنشطة الجماعة، وفرض شخصياتهم على الجماعة. ودورهم
+
+93
+00:08:13,360 --> 00:08:17,020
+القيادي على الجماعة. إذا، الأخصائي أيضًا لابد أن ينتبه
+
+94
+00:08:17,020 --> 00:08:25,110
+إلى ذلك. وهكذا، ممكن لبعض الأفراد، يعني، دائمًا من خلال
+
+95
+00:08:25,110 --> 00:08:28,370
+نشاطهم المستمر داخل الجماعة، يقولون بأننا نشارك
+
+96
+00:08:28,370 --> 00:08:32,130
+ونحافظ على دورنا القيادي داخل الجماعة. وإذا ما
+
+97
+00:08:32,130 --> 00:08:36,690
+شاركنا  بصورة مستمرة، ممكن نفقد دورنا القيادي أيضًا.
+
+98
+00:08:36,690 --> 00:08:40,910
+لابد أن يلاحظ ذلك الأخصائي، ويساعد هؤلاء على أن
+
+99
+00:08:40,910 --> 00:08:45,910
+يُعطى المسؤولية بالعدل ما بين جميع أعضاء الجماعة.
+
+100
+00:08:47,680 --> 00:08:52,800
+ماذا أيضًا؟ ممكن للأخصائي أن يحل هذه المشكلة
+
+101
+00:08:52,800 --> 00:08:58,300
+بإيجاد أعمال ومسؤوليات أخرى، يعني، على مستوى المؤسسة
+
+102
+00:08:58,300 --> 00:09:02,400
+أو أعلى من المؤسسة، أو المجتمع المحلي، عن طريق توزيع
+
+103
+00:09:02,400 --> 00:09:04,720
+المسؤوليات على أعضاء الجماعة.
+
+104
+00:09:08,030 --> 00:09:12,870
+الأخصائي أيضًا دائمًا يوزع المسؤوليات بالعدل
+
+105
+00:09:12,870 --> 00:09:17,450
+والمساواة بين أعضاء الجماعة ككل، ولابد إعطاء
+
+106
+00:09:17,450 --> 00:09:21,350
+الفرصة لكل أعضاء الجماعة بالمشاركة في نشاط
+
+107
+00:09:21,350 --> 00:09:25,810
+الجماعة. في هذه الحالة نحد من قيام عدد قليل من
+
+108
+00:09:25,810 --> 00:09:30,130
+أعضاء الجماعة بأعمال الجماعة على الدوام.
+
+109
+00:09:33,480 --> 00:09:36,540
+طبعًا، بعد ما يدرس الأخصائي المشكلة، ويعرف السبب، إذا
+
+110
+00:09:36,540 --> 00:09:41,580
+كان هو، أو الأعضاء، أو غير ذلك، لابد أن يضع خطة لعلاج
+
+111
+00:09:41,580 --> 00:09:48,730
+هذه المشكلة داخل الجماعة. لابد يحصر أيضًا الوظائف
+
+112
+00:09:48,730 --> 00:09:53,210
+اللي بتقوم بها الجماعة، والوظائف اللي قائمين بها
+
+113
+00:09:53,210 --> 00:09:56,030
+داخل الجماعة. لأن الجماعة أحيانًا بيكون لها مجلس
+
+114
+00:09:56,030 --> 00:10:01,330
+إدارة، ومجلس الإدارة يقوم بوظيفة الجماعة. ورئيس
+
+115
+00:10:01,330 --> 00:10:06,330
+المجلس، ونائب الرئيس، أمين السر، أمين الصندوق، مندوب
+
+116
+00:10:06,330 --> 00:10:10,610
+نشاط ثقافي، مندوب نشاط رياضي، نشاط اجتماعي، نشاط فني.
+
+117
+00:10:10,610 --> 00:10:16,340
+هذه كلها مسؤوليات داخل الجماعة،يقوم بها مجلس إدارة
+
+118
+00:10:16,340 --> 00:10:20,980
+الجماعة، بالوظائف الإدارية هذه، والفنية داخل الجماعة.
+
+119
+00:10:20,980 --> 00:10:24,280
+فعلى الأخصائي أن يوزع هذه المسؤوليات بالعدل
+
+120
+00:10:24,280 --> 00:10:29,610
+والمساواة بين أعضاء الجماعة. وأيضًا يعمل على، اللي هي
+
+121
+00:10:29,610 --> 00:10:33,730
+إيجاد قيادة دورية باستمرار. يعني، ألا تتركز هذه
+
+122
+00:10:33,730 --> 00:10:37,110
+الأعمال في مجلس الإدارة فقط، بل يوزع المسؤوليات على
+
+123
+00:10:37,110 --> 00:10:41,070
+باقي أعضاء الجماعة. وأيضًا، ممكن يغير من مجلس الإدارة
+
+124
+00:10:41,070 --> 00:10:45,510
+حسب لائحة الجماعة، كل فترة زمنية معينة، حتى يكون
+
+125
+00:10:45,510 --> 00:10:49,970
+هناك تعلم للقيادة والتبعية داخل الجماعة، وتحمل
+
+126
+00:10:49,970 --> 00:10:53,870
+المسؤوليات. الجميع يشترك في تحمل المسؤوليات داخل
+
+127
+00:10:53,870 --> 00:10:54,470
+الجماعة.
+
+128
+00:10:59,000 --> 00:11:03,860
+خلصنا المشكلة الأولى، الآن نبدأ في المشكلة الثانية،
+
+129
+00:11:03,860 --> 00:11:08,920
+وهي إثارة المنازعات، واختلاف الآراء داخل الجماعة.
+
+130
+00:11:08,920 --> 00:11:13,460
+وهذه كثيرًا ما نلاحظها. لماذا؟ لأن الجماعة تتكون من
+
+131
+00:11:13,460 --> 00:11:18,880
+أعضاء، وأعضاء مختلفين عن بعضهم البعض، ومن بيئات،
+
+132
+00:11:18,880 --> 00:11:23,100
+مختلفة. نعم،
+
+133
+00:11:23,100 --> 00:11:25,300
+يعني أنتم الآن تشكلون الجماعة.
+
+134
+00:11:28,990 --> 00:11:34,700
+هل أنتم من منطقة واحدة؟ هل أنتم من عادات وتقاليد
+
+135
+00:11:34,700 --> 00:11:38,480
+واحدة؟ قابل أن منكم مجتمع ويربطنا عادات وتقاليد
+
+136
+00:11:38,480 --> 00:11:43,760
+عامة، ولكن كل طالبة فيكن تعتبر من بيئة لها عاداتها
+
+137
+00:11:43,760 --> 00:11:47,820
+ولها تقاليدها، ولها ثقافتها، ولها سلوكياتها، ولها
+
+138
+00:11:47,820 --> 00:11:52,440
+لهجتها، ولها لغات، اللهجات، حتى تختلف لهجة الحديث،
+
+139
+00:11:52,440 --> 00:11:58,220
+تختلف. فلذلك، من هنا، من هنا، في اختلاف في الآراء، في
+
+140
+00:11:58,220 --> 00:11:59,620
+الأفكار، في المعتقدات.
+
+141
+00:12:02,990 --> 00:12:06,930
+فلذلك، من هنا قد تظهر هذه المشكلة في داخل الجماعة.
+
+142
+00:12:06,930 --> 00:12:11,670
+تظهر الاختلافات، الاختلاف بين أفراد الجماعة في
+
+143
+00:12:11,670 --> 00:12:16,830
+ثقافاتهم، عاداتهم، تقاليدهم، ومعتقداتهم أحيانًا، وما
+
+144
+00:12:16,830 --> 00:12:21,190
+يفكرون فيه. على الأخصائي أن ينتبه إلى هذه المشكلة
+
+145
+00:12:21,190 --> 00:12:27,020
+داخل الجماعة. وربما فرد أو عضو من الجماعة يختلف مع
+
+146
+00:12:27,020 --> 00:12:31,580
+عضو آخر في الرأي، لكن على الأخصائي أن يتابع ذلك،
+
+147
+00:12:31,580 --> 00:12:36,220
+وأن اختلاف الرأي لا يفسد للودّ وللمحبة بين أعضاء
+
+148
+00:12:36,220 --> 00:12:42,220
+الجماعة، قضية. فلذلك، لابد من التركيز على ذلك. واضح؟
+
+149
+00:12:42,220 --> 00:12:47,360
+هذه هي المشكلة اللي قد نواجهها أثناء عملنا مع
+
+150
+00:12:47,360 --> 00:12:52,370
+الجماعات، اللي هي اختلاف الآراء، واختلاف وجهات النظر
+
+151
+00:12:52,370 --> 00:13:00,900
+داخل الجماعة. طبعًا، اختلاف الرأي والثقافات، ترى هذا
+
+152
+00:13:00,900 --> 00:13:04,860
+شيء طيب وجميل وممتاز، لأن هذا بيساعدنا على إيجاد
+
+153
+00:13:04,860 --> 00:13:09,540
+التفاعل بين أعضاء الجماعة، وإكسابهم الخبرات
+
+154
+00:13:09,540 --> 00:13:13,900
+والمهارات المختلفة. فلذلك، من هنا لابد أن نركز على
+
+155
+00:13:13,900 --> 00:13:17,860
+هذه المشكلة، ونستثمرها، الاستثمار السليم، لتوجيه
+
+156
+00:13:17,860 --> 00:13:21,300
+الجماعة، ومساعدتها على النمو والتقدم.
+
+157
+00:13:27,950 --> 00:13:33,510
+طيب، طبعًا، المنازعات واختلاف الآراء هي اختلاف في
+
+158
+00:13:33,510 --> 00:13:38,150
+وجهات، اللي قلنا، النظر، واختلاف الميول، واختلاف
+
+159
+00:13:38,150 --> 00:13:42,550
+الخبرات المختلفة التي يحصل عليها كل فرد داخل
+
+160
+00:13:42,550 --> 00:13:48,190
+الجماعة. هذه الاختلافات أحيانًا بتكون كامنة، وغير
+
+161
+00:13:48,190 --> 00:13:52,630
+ظاهرة، لا تظهر إلا في الوقت المناسب، والمناسب
+
+162
+00:13:52,630 --> 00:13:58,730
+لظهورها، في مواقف معينة تظهر هذه الاختلافات. وهكذا.
+
+163
+00:13:58,730 --> 00:14:02,510
+طبعًا،
+
+164
+00:14:02,510 --> 00:14:07,130
+المنازعات والاختلافات احنا لا نرغب فيها، ودائمًا
+
+165
+00:14:07,130 --> 00:14:11,730
+يعني، نحاول أن نقضي على المنازعات والاختلافات، إلا أنّه،
+
+166
+00:14:11,730 --> 00:14:16,810
+إنّ دائمًا بتكون هذه المنازعات والاختلافات، واختلاف
+
+167
+00:14:16,810 --> 00:14:21,930
+الآراء، واختلاف وجهات النظر، هي التي تساعد الجماعة
+
+168
+00:14:21,930 --> 00:14:26,560
+على ماذا؟ على النمو والتقدم. تساعدهم على النمو
+
+169
+00:14:26,560 --> 00:14:33,700
+والتقدم، لأن كل فرد له وجهة نظر، لابد أن يُعبر عنها،
+
+170
+00:14:33,700 --> 00:14:37,840
+والجماعة تأخذ برأي الجماعة ككل، من خلال وجهات النظر
+
+171
+00:14:37,840 --> 00:14:43,100
+مختلفة. فاختلاف وجهات النظر هي جانب إيجابي، يعني، ليس
+
+172
+00:14:43,100 --> 00:14:47,460
+سلبيا دائمًا، بل فيه نوا
+
+223
+00:18:48,580 --> 00:18:51,120
+ماذا يركز الأخصائي؟ نركز على المشكلة، يعني نحدد
+
+224
+00:18:51,120 --> 00:18:54,780
+ويركز اهتمامه بالمشكلة وليس بالأشخاص أصحاب المشكلة
+
+225
+00:18:54,780 --> 00:18:58,540
+بالضبط، لأنه  نركز على المشكلة، بقدر ما نركز على
+
+226
+00:18:58,540 --> 00:19:02,360
+ماذا، على الأشخاص، حتى لا نزيد المشاحنة والمنازعات
+
+227
+00:19:02,360 --> 00:19:06,320
+داخل الجماعة. المشكلة، ما هي المشكلة، ونركز عليها،
+
+228
+00:19:06,320 --> 00:19:09,960
+وكيفية حلها، وكيفية مواجهتها، ولا نركز على الأفراد
+
+229
+00:19:09,960 --> 00:19:15,100
+الذين أثاروا هذه المشكلة، واضح؟ تركيز على المشكلة،
+
+230
+00:19:15,100 --> 00:19:19,940
+بقدر الإمكان، والتقليل أو الـ.. البعد الأخصائي عن
+
+231
+00:19:19,940 --> 00:19:25,340
+التركيز عن الأعضاء. أيوة، نعم، ماذا أيضًا؟ في عندنا
+
+232
+00:19:25,340 --> 00:19:30,220
+أيضًا خطوات يجب أن يتبعها الأخصائي كذلك لحل هذه
+
+233
+00:19:30,220 --> 00:19:39,280
+المشكلة. اه، نعم، أيوة، بنتي، قولي أيضًا، الأخصائي لابد أن
+
+234
+00:19:39,280 --> 00:19:44,290
+يبحث المشكلة بكافة جوانبها وأسبابها لأن معرفة
+
+235
+00:19:44,290 --> 00:19:49,710
+الأسباب، تشخيص الأسباب يوضح لنا العلاج، لأن إذا لم
+
+236
+00:19:49,710 --> 00:19:53,770
+نعرف الأسباب لا نستطيع أن نصل إلى العلاج، فبدون
+
+237
+00:19:53,770 --> 00:19:58,390
+التشخيص لا يمكن أن نصل إلى علاج المشكلة،
+
+238
+00:19:58,390 --> 00:20:02,010
+فعلى الأخصائي أن يعرف الأسباب ويشخص المشكلة حتى
+
+239
+00:20:02,010 --> 00:20:08,730
+يضع خطة العلاج لهذه المشكلة. بالضبط، يكون موضوعيًا و
+
+240
+00:20:08,730 --> 00:20:14,110
+عادلًا، ألا يتحيز إلى أي فريق من أصحاب المشكلة داخل
+
+241
+00:20:14,110 --> 00:20:17,710
+الجماعة، لا يتحيز إلى فريق ألف ويترك فريق باء، ربما
+
+242
+00:20:17,710 --> 00:20:21,790
+الاثنان على خطأ، فلذلك لابد أن يكون الأخصائي عادلًا
+
+243
+00:20:21,790 --> 00:20:27,350
+دون التحيز لأحد الفريقين، فيكون موضوعيًا في
+
+244
+00:20:27,350 --> 00:20:32,070
+تصرفاته، في حكمه على الأشياء، في معالجته لمثل هذه
+
+245
+00:20:32,070 --> 00:20:35,370
+المشكلة، التي هي المنازعات والمشاحنات داخل
+
+246
+00:20:35,370 --> 00:20:39,210
+الجماعة، الله ينصف، عضو يترك العضو الآخر، لابد أن
+
+247
+00:20:39,210 --> 00:20:47,140
+يكون عادلًا في تصرفاته، نعم؟ نعم، بالضبط. ماذا أيضًا
+
+248
+00:20:47,140 --> 00:20:50,220
+... أيها بنتي؟ يجب على الأخصائي، لا يمكن أن يتحدث عن
+
+249
+00:20:50,220 --> 00:20:54,000
+مشكلة أو ... أو ... أو مقاطعة ... أو مقاطعة للمشكلة أو
+
+250
+00:20:54,000 --> 00:20:57,180
+لها حلّها ولم يوصل الجماعة إلى حلّها، بل علينا
+
+251
+00:20:57,180 --> 00:21:00,240
+أن نسرع في القيام بأي عمل آخر. بالضبط، خلاص، إذا
+
+252
+00:21:00,240 --> 00:21:04,280
+الجماعة وصلت إلى حل المشكلة، الأخصائي يمتنع عن تكرارها
+
+253
+00:21:04,280 --> 00:21:09,980
+مرة أخرى، خلاص، ننتقل إلى موضوع آخر ومرحلة أخرى من
+
+254
+00:21:09,980 --> 00:21:13,480
+مراحل مشاركة الجماعة، وهكذا، لأن وصلنا إلى حل
+
+255
+00:21:13,480 --> 00:21:18,200
+المشكلة، فلماذا نبحث عنها من جديد؟ هذا أيضًا دور
+
+256
+00:21:18,200 --> 00:21:22,860
+من الأخصائي أن يتناسى هذه المشكلة. خلاص، إذا وصلت
+
+257
+00:21:22,860 --> 00:21:26,000
+الجماعة إلى حلّ، وألا يعيدها مرة أخرى، لأن في
+
+258
+00:21:26,000 --> 00:21:32,980
+إعادتها إثارة للمشكلة من جديد. واضح؟ طيب، طبعًا إحنا
+
+259
+00:21:32,980 --> 00:21:36,780
+هذه المشكلات نموذج، يعني المشكلتين اللتين تعرضنا
+
+260
+00:21:36,780 --> 00:21:42,220
+إليهما، التي هي مشكلة قيام عدد قليل بأعمال الجماعة
+
+261
+00:21:43,170 --> 00:21:46,490
+والمشكلة الثانية المنازعات والمشاحنات. هذه نموذج
+
+262
+00:21:46,490 --> 00:21:49,950
+للمشكلات التي ممكن نواجهها. طبعًا الجامعات تواجه
+
+263
+00:21:49,950 --> 00:21:54,370
+مشكلات كثيرة، لكن إحنا ركزنا على هاتين المشكلتين
+
+264
+00:21:54,370 --> 00:22:00,290
+كنموذج في عرض هاتين المشكلتين وكيفية تصرف الأخصائي
+
+265
+00:22:00,290 --> 00:22:04,550
+في هذه المشكلة. عرضنا للمشكلة، وعرضنا لأسباب هذه
+
+266
+00:22:04,550 --> 00:22:09,030
+المشكلة، وعرضنا لأدوار أو دور الأخصائي الاجتماعي في
+
+267
+00:22:09,030 --> 00:22:12,990
+مواجهة مثل هذه المشكلات التي تتعرض لها الجامعات
+
+268
+00:22:13,140 --> 00:22:18,100
+طبعًا إحنا من كل هذه المشكلات نستفيد خبرات، أعضاء
+
+269
+00:22:18,100 --> 00:22:21,640
+الجماعة يستفيدون الخبرات، والأخصائي الاجتماعي كذلك
+
+270
+00:22:21,640 --> 00:22:24,920
+يستفيد الخبرات، لأن كل يوم يواجه مثل هذه
+
+271
+00:22:24,920 --> 00:22:29,870
+المشكلات، لو واجهها مرة أخرى، يستطيع أن يتصرف بصورة
+
+272
+00:22:29,870 --> 00:22:34,750
+عنده خبرة واكتساب مهارة. فلذلك هذه المشكلات دائمًا
+
+273
+00:22:34,750 --> 00:22:39,410
+تكسبنا، تكسب الأخصائي، وتكسب أعضاء الجماعة الخبرات
+
+274
+00:22:39,410 --> 00:22:44,670
+المختلفة. واضح؟ فمن هنا بنقول المشكلات تساعد على
+
+275
+00:22:44,670 --> 00:22:49,930
+اكتساب الخبرات، وتساعد على نمو أعضاء الجماعة، وتساعد
+
+276
+00:22:49,930 --> 00:22:54,570
+على أن يكتسب الأخصائي دائمًا الخبرات المتجددة في
+
+277
+00:22:54,570 --> 00:23:03,080
+معالجته للمشكلات، وهكذا. طبعًا الأخصائي الجديد
+
+278
+00:23:03,080 --> 00:23:06,920
+أحيانًا يتردد في المشكلة عندما تواجهه، لكن مع
+
+279
+00:23:06,920 --> 00:23:11,720
+استمرارية عمله يعتاد عليها ويستطيع أن يتصرف فيها
+
+280
+00:23:11,720 --> 00:23:16,580
+وتعتبر مشكلة طبيعية، ليست يعني جديدة عليه، فيستطيع
+
+281
+00:23:16,580 --> 00:23:21,280
+التصرف في مثلها من المشكلات، وهكذا، يعني مع
+
+282
+00:23:21,280 --> 00:23:28,300
+استمراريته في العمل. كذلك المشكلات هذه دائمًا إحنا
+
+283
+00:23:28,300 --> 00:23:34,980
+بنشبّهها، المشكلات لا تخلو منها أي جماعة من جماعات
+
+284
+00:23:34,980 --> 00:23:41,500
+خدمة المجتمع. والمشكلات هي شيء طبيعي، والجماعة التي
+
+285
+00:23:41,500 --> 00:23:46,820
+بدون مشكلات هو الشيء غير الطبيعي، لأن المشكلات يعني
+
+286
+00:23:46,820 --> 00:23:52,000
+تظهر لكي نستفيد منها في اكتساب الخبرات كأخصائيين
+
+287
+00:23:52,000 --> 00:23:56,700
+اجتماعيين، ومهارة في كيفية التعامل مع هذه المشكلات
+
+288
+00:23:56,700 --> 00:24:00,800
+وفي نفس الوقت أعضاء الجماعة يكتسبون منها أيضًا
+
+289
+00:24:00,800 --> 00:24:04,300
+الخبرة والمهارة في كيفية التعامل مع المشكلات
+
+290
+00:24:04,300 --> 00:24:08,040
+ومساعدة أعضاء الجماعة على النمو والتقدم، عندما
+
+291
+00:24:08,040 --> 00:24:12,340
+تواجههم مثل هذه المشكلات، كيف يتصرفون فيها
+
+292
+00:24:12,340 --> 00:24:18,060
+وكيف يفكرون في علاجها وحلها، واضح؟ فلذلك نحن نكتسب
+
+293
+00:24:18,060 --> 00:24:23,000
+يعني من هذه المشكلات كثيرًا، ونستفيد كثيرًا منها
+
+294
+00:24:27,480 --> 00:24:31,740
+نكون بذلك يعني أنهينا في هذه المحاضرة، ما هو
+
+295
+00:24:31,740 --> 00:24:39,220
+مشكلات تتعرض لها الجامعات، والاستفادة من
+
+296
+00:24:39,220 --> 00:24:45,840
+هذه المشكلات. ننتقل إلى موضوع آخر، الذي هو موضوع
+
+297
+00:24:45,840 --> 00:24:47,060
+دراسة الجامعات.
+
+298
+00:24:50,480 --> 00:24:54,340
+الموضوع دراسة الجماعات، نجعله موضوعًا آخر إن شاء الله
+
+299
+00:24:54,340 --> 00:24:58,760
+في محاضرة قادمة بإذن الله تعالى، كموضوع جديد مع
+
+300
+00:24:58,760 --> 00:25:04,480
+مراحل نمو الجماعة، حتى نستطيع أن ننهي هذا الفصل
+
+301
+00:25:04,480 --> 00:25:09,420
+بأكملِه، وننتقل إلى فصل جديد. في أي سؤال في الموضوع
+
+302
+00:25:09,420 --> 00:25:16,350
+اليوم؟ الله يعافيكم. أهلًا وأهلًا، بارك الله فيكم. طيب
+
+303
+00:25:16,350 --> 00:25:20,210
+إلى أن نلتقي في المحاضرة القادمة، لكم مني كل تحية
+
+304
+00:25:20,210 --> 00:25:24,530
+وتقدير، والسلام عليكم ورحمة الله وبركاته.
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5c16af82ee647c691ea4e60f2184331ce7e7bb05
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_postprocess.srt
@@ -0,0 +1,1216 @@
+1
+00:00:20,810 --> 00:00:24,270
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,270 --> 00:00:28,890
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,890 --> 00:00:33,790
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,790 --> 00:00:39,970
+الله وبركاته في هذه المحاضرة سنتناول معالجة مشكلات
+
+5
+00:00:39,970 --> 00:00:47,450
+الجماعاتسنأخذ بعض هذه المشكلات وسنناقش كيفية علاج
+
+6
+00:00:47,450 --> 00:00:52,530
+هذه المشكلات التي تتعرض لها الجامعات في خدمة
+
+7
+00:00:52,530 --> 00:00:53,150
+الجامعة
+
+8
+00:00:57,470 --> 00:01:02,950
+أولا سناخد المشكلة الأولى وهي مشكلة قيام عدد قليل
+
+9
+00:01:02,950 --> 00:01:07,550
+من أعضاء الجماعة بأعمال الجماعة للدوام والمشكلة
+
+10
+00:01:07,550 --> 00:01:12,890
+الثانية هي مشكلة المنازعات الداخلية واختلاف الأراء
+
+11
+00:01:12,890 --> 00:01:19,610
+بين أعضاء الجماعة سنتناول المشكلة الأولى سنناقش
+
+12
+00:01:19,610 --> 00:01:25,060
+هذه المشكلةاللي هي قيام عدد قليل من أعضاء الجماعة
+
+13
+00:01:25,060 --> 00:01:28,720
+بأعمال الجماعة على الدوام، ماذا تعني هذه المشكلة؟
+
+14
+00:01:30,410 --> 00:01:34,510
+تعني أن هناك قلة من عدد أعضاء الجماعة أو من بين
+
+15
+00:01:34,510 --> 00:01:39,830
+الجماعة تقوم دائما بنشاط الجماعة نيابة عن الجماعة
+
+16
+00:01:39,830 --> 00:01:45,530
+وهذه قد تسبب مشكلات للجماعة ولأعضاء الجماعة فلذلك
+
+17
+00:01:45,530 --> 00:01:49,370
+لابد من الحد منها وعلى الأخصائي أن يلاحظ هذه
+
+18
+00:01:49,370 --> 00:01:54,530
+المشكلة داخل الجماعة وأن يقلل منها أو يعني إذا
+
+19
+00:01:54,530 --> 00:01:57,950
+استطاع أن يزيل هذه المشكلة داخل الجماعة
+
+20
+00:02:06,420 --> 00:02:15,980
+نعم طبعا بتتم تركيز الأعمال على عدد قليل من أعضاء
+
+21
+00:02:15,980 --> 00:02:20,760
+الجماعة دون إتاحة الفرصة لبقية أعضاء الجماعة
+
+22
+00:02:20,760 --> 00:02:27,740
+بممارسة النشاط واكتساب الخبرات أيضا
+
+23
+00:02:27,740 --> 00:02:34,590
+هذا بيقللكذلك عندما تقوم قلة قليلة من أعضاء
+
+24
+00:02:34,590 --> 00:02:39,050
+الجماعة دائما بمارسة الأعمال نيابة عن الجماعة، هذا
+
+25
+00:02:39,050 --> 00:02:43,870
+قد يقلل من قدرة الأعضاء على استغلال وتنمية قدراتهم
+
+26
+00:02:43,870 --> 00:02:49,170
+الإبتكارية، لأن مافيش شراك لباقي أعضاء الجماعة،
+
+27
+00:02:49,170 --> 00:02:51,210
+فلذلك من هنا تكون المشكلة
+
+28
+00:02:54,910 --> 00:02:58,490
+القائمون بأعمال الجماعة بيصبح أداءهم لهذه الأعمال
+
+29
+00:02:58,490 --> 00:03:05,390
+آليًا، لا ابتكارة فيه ولا تجديد و هكذا طبعًا
+
+30
+00:03:05,390 --> 00:03:12,580
+باقي أعضاء الجماعةلا يهتمون بالاشتراك في الإثام في
+
+31
+00:03:12,580 --> 00:03:18,160
+تحسين طرق القياءة يعني غير مستفيدين من الأعمال
+
+32
+00:03:18,160 --> 00:03:22,100
+داخل الجماعة لأن النشاط داخل الجماعة وقيام كل
+
+33
+00:03:22,100 --> 00:03:26,260
+أفراد الجماعة بموارسة نشاطها وتحمل مسئولياتها
+
+34
+00:03:26,260 --> 00:03:31,380
+للقيام بأعباء النشاطوتنفيذ البرامج والخطط الخاصة
+
+35
+00:03:31,380 --> 00:03:35,280
+بها هذا يساعد على اكتساب الخبرات والمهارات لدى
+
+36
+00:03:35,280 --> 00:03:40,020
+أفراد الجماعة ككل ويساعدهم على الابتكار وتحمل
+
+37
+00:03:40,020 --> 00:03:45,600
+المسؤولية فلذلك على الأخصائي أن يلاحظ هذه المشكلة
+
+38
+00:03:45,600 --> 00:03:52,700
+دائمافي بعض أفراد الجماعة قد يعتمدوا على غيرهم
+
+39
+00:03:52,700 --> 00:03:57,340
+ليؤدي لهم الأعناع النيابة عنهم وهذا تكلين بنعلمهم
+
+40
+00:03:57,340 --> 00:04:01,920
+الاتكالية في هذه الحالة لا يجوز كذلك بدون أن
+
+41
+00:04:01,920 --> 00:04:06,700
+يشتركوا في نشاط الجماعة هذا أيضا بقلل من كفيتهم
+
+42
+00:04:07,390 --> 00:04:11,550
+وأيضًا ما بتجعلش هؤلاء الشباب أو هؤلاء الأفراد
+
+43
+00:04:11,550 --> 00:04:15,290
+داخل الجماعة يعتمدون على أنفسهم لأنهم دائمًا
+
+44
+00:04:15,290 --> 00:04:19,410
+يوكنوا الأعمال الخاصة بالجماعة إلى غيرهم من أعضاء
+
+45
+00:04:19,410 --> 00:04:23,490
+الجماعة وهنا بقلل شعورهم بالمسئولية الاجتماعية
+
+46
+00:04:23,490 --> 00:04:31,110
+كذلك عدم تحمل المسئولية الاجتماعيةأيضًا هذه
+
+47
+00:04:31,110 --> 00:04:34,790
+العوامل كلها اللي احنا ذكرناها بتساعد على ماذا على
+
+48
+00:04:34,790 --> 00:04:39,390
+هدم الشخصية على هدم شخصية الإنسانة لا تساعده على
+
+49
+00:04:39,390 --> 00:04:43,790
+أن يكون مواطنا صالحا معتمدا على ذاته متحملا
+
+50
+00:04:43,790 --> 00:04:48,850
+لمسؤولياته مشاركا في مشكلات مجتمعه والاسهام في
+
+51
+00:04:48,850 --> 00:04:53,950
+تنمية مجتمعه فلذلك الاتقالية تجعله دائما يتصف بهذه
+
+52
+00:04:53,950 --> 00:04:59,790
+الصفات فلذلك إذايعني تسبب أو تكون مشكلة بالنسبة
+
+53
+00:04:59,790 --> 00:05:01,110
+لأعضاء الجامعة
+
+54
+00:05:09,690 --> 00:05:13,310
+طبعاً هؤلاء الباقي أعضاء الجماعة الذين لا يقومون
+
+55
+00:05:13,310 --> 00:05:17,930
+بأعباء الجماعة و أعمال الجماعة و هم الاتكاليون
+
+56
+00:05:17,930 --> 00:05:21,130
+داخل الجماعة على غير من أفراد الجماعة بماذا
+
+57
+00:05:21,130 --> 00:05:27,530
+يشعرون؟ يشعرون بضعف مكانتهم و أنهم مهملون داخل
+
+58
+00:05:27,530 --> 00:05:34,270
+الجماعة و هكذافإذا ما ظهرت هذه المشكلة في إحدى
+
+59
+00:05:34,270 --> 00:05:38,150
+الجماعات ما دور الأخصاء الاجتماعي، اللي هي مشكلة
+
+60
+00:05:38,150 --> 00:05:41,650
+قيام عدد قليل من عضاء الجماعة بأعمال الجماعة على
+
+61
+00:05:41,650 --> 00:05:45,710
+الدوام، إذا ظهرت هذه المشكلة ما دور أخصاء الجماعة
+
+62
+00:05:45,710 --> 00:05:49,600
+في معالجة هذه المشكلةإذا يجب أن يُطرح بصفة عامة
+
+63
+00:05:49,600 --> 00:05:52,900
+سبب وجود المشكلة ومدة وجودها يعني ها فيها منذ مترة
+
+64
+00:05:52,900 --> 00:05:56,720
+قريبة أو بعيدة وينظر إليها وهل ينظر إليها بعض
+
+65
+00:05:56,720 --> 00:06:00,020
+الأعضاء أو كلهم على أنها مشكلة؟ إذا أول شيء
+
+66
+00:06:00,020 --> 00:06:03,540
+الإحساس من قبل اللي أخصاه بالمشكلة، وهل أعضاء
+
+67
+00:06:03,540 --> 00:06:08,040
+الجماعة يحسون بهذه المشكلة؟ مش للقيام عدد قليل من
+
+68
+00:06:08,040 --> 00:06:13,900
+أعضاء الجماعة بيقيام بأعمال الجماعة باستمرار؟على
+
+69
+00:06:13,900 --> 00:06:17,960
+الأخصاء أن يدرك هذه المشكلة ويلاحظ هل الأعضاء
+
+70
+00:06:17,960 --> 00:06:23,860
+الأخرين داخل الجماعة يحسون بهذه المشكلة أيضًا
+
+71
+00:06:23,860 --> 00:06:28,300
+دراسة المشكلة هنا يعني ما الجماعة بيدفع بعض
+
+72
+00:06:28,300 --> 00:06:33,380
+أعضاءها اللي لم يكن كلهم إلى الاشتراك في وضع حلول
+
+73
+00:06:33,380 --> 00:06:42,320
+عملية لهذه المشكلةطبعا الأخصائي كذلك يجب أن ينظر
+
+74
+00:06:42,320 --> 00:06:47,340
+إلى نفسه فقد يكون هو السبب الأخصائي هو السبب ليه؟
+
+75
+00:06:47,340 --> 00:06:52,080
+لأنه بركز الإعمال دائما على قلة قليلة داخل الجماعة
+
+76
+00:06:52,080 --> 00:06:56,600
+فممكن يكون الأخصائي هو السبب في ذلك فلابد أن يحد
+
+77
+00:06:56,600 --> 00:07:01,870
+من هذا التصرفعندما يعامل الجماعة بهذه الطريقة
+
+78
+00:07:01,870 --> 00:07:05,770
+ويركز على عدد قليل من أعضاء الجماعة، لابد أن يوزع
+
+79
+00:07:05,770 --> 00:07:09,730
+المسؤوليات على أكبر عدد ممكن من أعضاء الجماعة
+
+80
+00:07:09,730 --> 00:07:14,650
+بالعدل والمساواةواضح؟ حتى لا تحدث مشكلة داخل
+
+81
+00:07:14,650 --> 00:07:18,130
+الجماعة إذا السبب الأول ممكن يكون اللي هو اللا
+
+82
+00:07:18,130 --> 00:07:23,350
+خصائي ويجب أن يتغلب على هذه المشكلة تعديل سلوكياته
+
+83
+00:07:23,350 --> 00:07:27,570
+عند تعامله مع الجماعة أن يتعامل بالعدل والمسواة
+
+84
+00:07:27,570 --> 00:07:34,910
+عند توزيع المسئوليات بين أعضاء الجماعة طيب أيضا
+
+85
+00:07:34,910 --> 00:07:40,780
+ممكن يكون أعضاء الجماعة أنفسهمأعضاء الجماعة لا
+
+86
+00:07:40,780 --> 00:07:45,840
+يشاركون وقلق الإلهية التي تشارك فما دور الأخصاء
+
+87
+00:07:45,840 --> 00:07:50,860
+هنا؟هل دائما يسمح لهذه القلة القليلة ويترك الباقي؟
+
+88
+00:07:50,860 --> 00:07:55,620
+لأ طبعا إذا كان برضه الخلل أو السبب من أعضاء
+
+89
+00:07:55,620 --> 00:07:59,380
+الجماعة لابد أن يحث أعضاء الجماعة على المشاركة في
+
+90
+00:07:59,380 --> 00:08:03,800
+تحمل المسؤوليات وكذا قد يكون هناك بعض الأفراد
+
+91
+00:08:03,800 --> 00:08:08,260
+يريدون السيطرة على الجماعة من خلال قيامهم بموارثة
+
+92
+00:08:08,260 --> 00:08:13,360
+أنشطة الجماعةوفرض شخصياتهم على الجماعة ودورهم
+
+93
+00:08:13,360 --> 00:08:17,020
+القياد على الجماعة إذا اللاخصاء أيضا لابد أن ينتبه
+
+94
+00:08:17,020 --> 00:08:25,110
+إلى ذلك وهكذا ممكن لبعض الأفراديعني دائما من خلال
+
+95
+00:08:25,110 --> 00:08:28,370
+نشاطهم المستمر داخل الجماعة يقولون بأننا نشارك
+
+96
+00:08:28,370 --> 00:08:32,130
+ونحافظ على دورنا القيادي داخل الجماعة وإذا ما
+
+97
+00:08:32,130 --> 00:08:36,690
+شاركنا بعملية مستمرة ممكن نفقد دورنا القيادي كذلك
+
+98
+00:08:36,690 --> 00:08:40,910
+لابد أن يلاحظ ذلك اللاخصائي ويساعد هؤلاء على أن
+
+99
+00:08:40,910 --> 00:08:45,910
+يعطي المسئولية بالعدل ما بين جميع أعضاء الجماعة
+
+100
+00:08:47,680 --> 00:08:52,800
+ماذا أيضًا؟ ممكن للأخصائي أن يحل هذه المشكلة
+
+101
+00:08:52,800 --> 00:08:58,300
+بإيجاد أعمال ومسئوليات أخرى يعني على مستوى المؤسسة
+
+102
+00:08:58,300 --> 00:09:02,400
+أو أعلى من المؤسسة أو المجتمع المحلي عن طريق توزيع
+
+103
+00:09:02,400 --> 00:09:04,720
+المسئوليات على أعضاء الجماعة
+
+104
+00:09:08,030 --> 00:09:12,870
+الخصائي أيضًا دائمًا يوزع المسئوليات بالعدل
+
+105
+00:09:12,870 --> 00:09:17,450
+والمساواة بين أعضاء الجماعة ككل، ولابد إعطاء
+
+106
+00:09:17,450 --> 00:09:21,350
+الفرصة لكل أعضاء الجماعة بالمشاركة في نشاط
+
+107
+00:09:21,350 --> 00:09:25,810
+الجماعة، في هذه الحالة نحدد من قيام عدد قليل من
+
+108
+00:09:25,810 --> 00:09:30,130
+أعضاء الجماعة بأعمال الجماعة على الدوام
+
+109
+00:09:33,480 --> 00:09:36,540
+طبعا بعد ما يدرس لخصائي المشكلة ويعرف السبب إذا
+
+110
+00:09:36,540 --> 00:09:41,580
+كان هو أو الأعضاء أو غير ذلك لابد أن يضع خطة لعلاج
+
+111
+00:09:41,580 --> 00:09:48,730
+هذه المشكلة داخل الجماعةلابد يحصر أيضًا الوظائف
+
+112
+00:09:48,730 --> 00:09:53,210
+اللي بتقوم بيها الجماعة والوظائف اللي قائمين بيها
+
+113
+00:09:53,210 --> 00:09:56,030
+داخل الجماعة لأن الجماعة أحيانًا بيكون لها مجلس
+
+114
+00:09:56,030 --> 00:10:01,330
+إدارة ومجلس الإدارة يقوم بوظيفة الجماعة ورئيس
+
+115
+00:10:01,330 --> 00:10:06,330
+المجلس وناقب الرئيس أمين السر أمين الصندوق مندوب
+
+116
+00:10:06,330 --> 00:10:10,610
+نشاط ثقافي مندوب نشاط رياضي نشاط اجتماعي نشاط فني
+
+117
+00:10:10,610 --> 00:10:16,340
+هذه كلها مسؤوليات داخل الجماعةيقوم بها مجلس إدارة
+
+118
+00:10:16,340 --> 00:10:20,980
+الجماعة بالوظائف الإدارية هذه والفنية داخل الجماعة
+
+119
+00:10:20,980 --> 00:10:24,280
+فعلى الأخصاء أن يوزع هذه المسئوليات بالعدل
+
+120
+00:10:24,280 --> 00:10:29,610
+والمساواة بين أعضاء الجماعة وأيضا يعمل علىاللي هي
+
+121
+00:10:29,610 --> 00:10:33,730
+إيجاد القيادة دورية باستمرار يعني ألا تتركز هذه
+
+122
+00:10:33,730 --> 00:10:37,110
+الأعمال في مجلس الإدارة فقط بل يوزع المسؤوليات على
+
+123
+00:10:37,110 --> 00:10:41,070
+باقي أعضاء الجماعة وأيضا ممكن يغير من مجلس الإدارة
+
+124
+00:10:41,070 --> 00:10:45,510
+حسب لائحة الجماعة كل فترة زمنية معينة حتى يكون
+
+125
+00:10:45,510 --> 00:10:49,970
+هناك تعلم للقيادة والتبعية داخل الجماعة وتحمل
+
+126
+00:10:49,970 --> 00:10:53,870
+المسؤوليات الجميع يشترك في تحمل المسؤوليات داخل
+
+127
+00:10:53,870 --> 00:10:54,470
+الجماعة
+
+128
+00:10:59,000 --> 00:11:03,860
+خلصنا المشكلة الأولى، الآن نبدأ في المشكلة الثانية
+
+129
+00:11:03,860 --> 00:11:08,920
+وهي اختلاق المنازعات واختلاف القراء داخل الجماعة
+
+130
+00:11:08,920 --> 00:11:13,460
+وهذه كثيرا ما نلاحظها لماذا؟ لأن الجماعة تتكون من
+
+131
+00:11:13,460 --> 00:11:18,880
+أعضاء وأعضاء مختلفين عن بعضهم البعض ومن بيئات،
+
+132
+00:11:18,880 --> 00:11:23,100
+بالضبط نعم،
+
+133
+00:11:23,100 --> 00:11:25,300
+يعني أنتم الآن تشكلون الجماعة
+
+134
+00:11:28,990 --> 00:11:34,700
+هل أنتم من منطقة واحدة؟هل أنتم من عادات وتقاليد
+
+135
+00:11:34,700 --> 00:11:38,480
+واحدة بقابلها منكم مجتمع ويربطنا عادات وتقاليد
+
+136
+00:11:38,480 --> 00:11:43,760
+عامة ولكن كل طالبة فيكوا تعتبر من بيئة لها عاداتها
+
+137
+00:11:43,760 --> 00:11:47,820
+ولها تقاليدها ولها ثقافتها ولها سلوكياتها ولها
+
+138
+00:11:47,820 --> 00:11:52,440
+لهجتها ولها لغات اللهجات حتى تختلف لهجة الحديث
+
+139
+00:11:52,440 --> 00:11:58,220
+تختلف فلذلك من هنا من هنا في اختلاف في الأراء في
+
+140
+00:11:58,220 --> 00:11:59,620
+الأفكار في المعتقدات
+
+141
+00:12:02,990 --> 00:12:06,930
+فلذلك من هنا قد تظهر هذه المشكلة في داخل الجماعة
+
+142
+00:12:06,930 --> 00:12:11,670
+تظهر الاختلاف للاختلاف بين أفراد الجماعة في
+
+143
+00:12:11,670 --> 00:12:16,830
+ثقافاته معاداته وتقاليده ومعتقداتهم أحيانا وما
+
+144
+00:12:16,830 --> 00:12:21,190
+يفكرون فيه على الأخصائي أن ينتبه إلى هذه المشكلة
+
+145
+00:12:21,190 --> 00:12:27,020
+داخل الجماعةوربما فرد أو عضو من الجماعة يختلف مع
+
+146
+00:12:27,020 --> 00:12:31,580
+عضو آخر في الرأي لكن على الأخصائي أن تتابع إلى ذلك
+
+147
+00:12:31,580 --> 00:12:36,220
+وأن اختلاف الرأي لا يفسد للودة ولمحبة بين أعضاء
+
+148
+00:12:36,220 --> 00:12:42,220
+الجماعة قضية فلذلك لابد من التركيز على ذلك واضح؟
+
+149
+00:12:42,220 --> 00:12:47,360
+هذه هي المشكلة اللي قد نواجهها أثناء عملنا مع
+
+150
+00:12:47,360 --> 00:12:52,370
+الجماعات اللي هي اختلاف الأراءواختلاف وجهات النظر
+
+151
+00:12:52,370 --> 00:13:00,900
+داخل الجماعةطبعًا اختلاف الرأي والثقافات ترى هذا
+
+152
+00:13:00,900 --> 00:13:04,860
+شيء طيب وجميل وممتاز لأن هذا بيساعدنا على إيجاد
+
+153
+00:13:04,860 --> 00:13:09,540
+التفاعل بين أعضاء الجماعة وأكسابهم الخبرات
+
+154
+00:13:09,540 --> 00:13:13,900
+والمهارات المختلفة فلذلك من هنا لابد أن نركز على
+
+155
+00:13:13,900 --> 00:13:17,860
+هذه المشكلة ونستثمرها في الاستثمار السليم لتوجيه
+
+156
+00:13:17,860 --> 00:13:21,300
+الجماعة ومساعدتها على النمو والتقدم
+
+157
+00:13:27,950 --> 00:13:33,510
+طيب طبعا المنازعات واختلاف الأراء هي اختلاف في
+
+158
+00:13:33,510 --> 00:13:38,150
+وجهات اللي قلنا النظر واختلاف الميول واختلاف
+
+159
+00:13:38,150 --> 00:13:42,550
+الخبرات المختلفة اللتي يحصل عليها كل فرد داخل
+
+160
+00:13:42,550 --> 00:13:48,190
+الجماعة هذه الاختلافات أحيانا بتكون كامنة وغير
+
+161
+00:13:48,190 --> 00:13:52,630
+ظاهرة لا تظهر إلا في الوقت الملاحم والمناسب
+
+162
+00:13:52,630 --> 00:13:58,730
+لظهورهافي مواقف معينة تظهر هذه الاختلافات وهكذا
+
+163
+00:13:58,730 --> 00:14:02,510
+طبعا
+
+164
+00:14:02,510 --> 00:14:07,130
+المنازعات والاختلافات احنا لا نرغب فيها ودائما
+
+165
+00:14:07,130 --> 00:14:11,730
+يعني نحاول أن نقضي على المنازعات والاختلافات الا
+
+166
+00:14:11,730 --> 00:14:16,810
+انه دائما بتكون هذه المنازعات والاختلافات واختلاف
+
+167
+00:14:16,810 --> 00:14:21,930
+القراء واختلاف وجهات النظر هي التي تساعد الجماعة
+
+168
+00:14:21,930 --> 00:14:26,560
+على ماذا؟ على النمو والتقدمتساعدهم على النمو
+
+169
+00:14:26,560 --> 00:14:33,700
+والتقدم لأن كل فرد له وجهة نظر لابد أن يعبر بهالأ،
+
+170
+00:14:33,700 --> 00:14:37,840
+والجماعة تاخد برأي الجماعة ككل من خلال وجهات النظر
+
+171
+00:14:37,840 --> 00:14:43,100
+مختلفة فاختلاف وجهات النظر هي جانب سلم، يعني ليس
+
+172
+00:14:43,100 --> 00:14:47,460
+سلبياً دائماً بل فيه نواحي إيجابية لمساعدة الجماعة
+
+173
+00:14:47,460 --> 00:14:51,260
+للتفاعل والدينامكية واكتساب الخبرات والمهارات
+
+174
+00:14:51,260 --> 00:14:55,860
+ومساعدة أعضاء الجماعة على النمو والتقدم باستمرار،
+
+175
+00:14:55,860 --> 00:15:00,700
+واضح؟ لكن لو كانت ليس هناك اختلاف وناقشنا موضوعها
+
+176
+00:15:00,700 --> 00:15:08,790
+الكل قال نعمقال نعم وفي النهاية تبين أن كلمة نعم
+
+177
+00:15:08,790 --> 00:15:14,470
+غير صحيحة، هل هذا تصرف سليم؟ لأ، لذلك لابد من
+
+178
+00:15:14,470 --> 00:15:17,650
+المناقشة واخذ الأراء المختلفة، إذا قالوا نعم على
+
+179
+00:15:17,650 --> 00:15:22,050
+موضوع فيه صحة، نعم، شيء طبيعي، ولكن أن نقول نعم
+
+180
+00:15:22,050 --> 00:15:26,370
+على الخطأ، لأ، لابد أحد يقول نعم، والآخر يقول لا،
+
+181
+00:15:26,370 --> 00:15:30,170
+والآخر يقول لحد ما، وهكذا وجهات النظر، ولكن في
+
+182
+00:15:30,170 --> 00:15:34,790
+النهاية نصل إلى ماذا؟ إلى الخلاصةوإلى رأي العام
+
+183
+00:15:34,790 --> 00:15:39,210
+للجماعة حول مناقشة موضوع معين ولذلك من هنا اختلاف
+
+184
+00:15:39,210 --> 00:15:43,070
+الآراء داخل الجماعة هي صح مشكلة ولكن يجب أن
+
+185
+00:15:43,070 --> 00:15:47,450
+نستثمرها ونستفيد منها في توجيه الجماعة على اكتساب
+
+186
+00:15:47,450 --> 00:15:51,390
+الخبرات والمهارات المختلفة ومساعدتها على النمو
+
+187
+00:15:51,390 --> 00:15:58,890
+والتقدم واضح؟ طيب دائما اللقصاء لابد يعرف طبيعة
+
+188
+00:15:58,890 --> 00:16:04,890
+هذه المنازعات والاختلافاتويعمل على استغلالها بما
+
+189
+00:16:04,890 --> 00:16:08,570
+يعود أو استثمارها هنا نقول باستثمارها يعمل على
+
+190
+00:16:08,570 --> 00:16:13,310
+استثمارها بما يعود على الجماعة بالخير والنمو
+
+191
+00:16:13,310 --> 00:16:19,950
+المرغوب لأعضاء الجماعة طبعا ممكن المنازعات أحيانا
+
+192
+00:16:19,950 --> 00:16:25,090
+تعبر عن نفسها مثلا عدم صبر الأعضاء بعضهم على بعض
+
+193
+00:16:25,090 --> 00:16:30,150
+عدم الصبرعضو من أعضاء الجماعة قال فكرة الاخر لم
+
+194
+00:16:30,150 --> 00:16:34,750
+يصبر عليه يعني التناقش معه وحواره و هذا بالصبر
+
+195
+00:16:34,750 --> 00:16:39,970
+فبيحدث قد يحدث منوع من المنازعة بينه وبين العضو
+
+196
+00:16:39,970 --> 00:16:46,550
+الآخر تحييز الأعضاء وعدم وصولهم إلى اتفاق معاهم
+
+197
+00:16:46,550 --> 00:16:50,190
+أيضا اختلاف الأعضاء على الخطط والمقترحات والبرامج
+
+198
+00:16:50,190 --> 00:16:55,960
+المعروضة لمشارط الجماعة وهكذامهاجمة الأعضاء بعضهم
+
+199
+00:16:55,960 --> 00:16:59,580
+بعضاً كل عضو يهاجم العضو الآخر هذه كلها أيش بتسبب
+
+200
+00:16:59,580 --> 00:17:06,520
+لنا منازعات منازعات داخل الجماعة وهكذا أيضا ممكن
+
+201
+00:17:06,520 --> 00:17:10,560
+التشاحن ومنازعات في الجماعة ترجع لأسباب ممكن
+
+202
+00:17:14,030 --> 00:17:18,710
+طبعاً لما تكون تشاحن المنازعات بصفة مستمرة داخل
+
+203
+00:17:18,710 --> 00:17:22,390
+الجماعة، هذا يلقي عبء على الجماعة وعلى الأخصائي
+
+204
+00:17:22,390 --> 00:17:27,490
+لمتابعة تشاحن المنازعات داخل الجماعة للعمل على
+
+205
+00:17:27,490 --> 00:17:34,720
+حلهافلذلك من هنا لابد من أن يعرف الأخصائي هذه
+
+206
+00:17:34,720 --> 00:17:40,420
+المنازعات ولابد أن يتصرف التصرف السليم وبناء عليه
+
+207
+00:17:40,420 --> 00:17:44,720
+يجب أن نعرف دور الأخصائي في مشكلة المنازعات
+
+208
+00:17:44,720 --> 00:17:48,040
+واختلاف الاتجاهات داخل الجماعة ما دور الأخصائي
+
+209
+00:17:48,040 --> 00:17:52,480
+الاجتماعي في معالجة هذه المشكلة ما دور الأخصائي
+
+210
+00:17:52,480 --> 00:17:57,730
+الاجتماعي انتباه هنامع دور الأخصائي الاجتماعي في
+
+211
+00:17:57,730 --> 00:18:02,170
+مشكلة المنازعات والمشاحنات داخل الجماعة، ما هو
+
+212
+00:18:02,170 --> 00:18:05,470
+التصرف اللي ممكن يتصرف الأخصائي من أجل حل هذه
+
+213
+00:18:05,470 --> 00:18:08,850
+المشكلة؟ أيوة يا بنتي؟ يجب نفسي أن نتكلم موضوع
+
+214
+00:18:08,850 --> 00:18:14,850
+الخلاف بصراحة للجماعة؟ أيوة، أول شيء، لابد الخلاف
+
+215
+00:18:14,850 --> 00:18:17,150
+اللي لو حصل خلاف داخل الجماعة حول الأراء
+
+216
+00:18:17,150 --> 00:18:21,510
+والمختلفات، أن يُعرض الأمر على الجماعةفى واقعية
+
+217
+00:18:21,510 --> 00:18:25,010
+نعم لماذا يعرضوا لأننا بدنا نشارك الجماعة لابد
+
+218
+00:18:25,010 --> 00:18:28,510
+الجماعة تشارك فى اتخاذ القرارات ومعالجة المشكلة
+
+219
+00:18:28,510 --> 00:18:32,870
+لأن الخصائص نفسه لا يحل المشكلة حل المشكلة ينضع من
+
+220
+00:18:32,870 --> 00:18:37,770
+الجماعة فلذلك لابد من عرض المشكلة عالمًا على
+
+221
+00:18:37,770 --> 00:18:43,370
+الجماعة وعضاء الجماعة وعرضها بأمانة حتى يتاخد فيها
+
+222
+00:18:43,370 --> 00:18:48,580
+القرار الملائم والمناسب الناحية الثانيةأه، على
+
+223
+00:18:48,580 --> 00:18:51,120
+ماذا يركز الأخصائي؟ نركز على الأخصائي، يعني نحدد
+
+224
+00:18:51,120 --> 00:18:54,780
+ويركز اهتمامه بالمشكلة وليس بالأشخاص أصحاب المشكلة
+
+225
+00:18:54,780 --> 00:18:58,540
+بالضبط، لأنه نركز على الأشخاص، بقدر ما نركز على
+
+226
+00:18:58,540 --> 00:19:02,360
+ماذا، على المشكلة، حتى لا نزيد المشاحنة والمنازعات
+
+227
+00:19:02,360 --> 00:19:06,320
+داخل الجماعة، المشكلة، ما هي المشكلة، ونركز عليها،
+
+228
+00:19:06,320 --> 00:19:09,960
+وكيفية حلها، وكيفية مواجها، ولا نركز على الأفراد
+
+229
+00:19:09,960 --> 00:19:15,100
+الذين أثاروا هذه المشكلة، واضح؟ تركيز على المشكلة،
+
+230
+00:19:15,100 --> 00:19:19,940
+بقدر الإمكانوالاقلال او ال .. البعد اللخصائي عن
+
+231
+00:19:19,940 --> 00:19:25,340
+التركيز عن الأعضاء ايوة نعم ماذا ايضا؟ في عندنا
+
+232
+00:19:25,340 --> 00:19:30,220
+ايضا خطوات يجب ان يتبع اللخصائي كذلك لحل هذه
+
+233
+00:19:30,220 --> 00:19:39,280
+المشكلة اه نعم ايوة بنت قولي برضه اللخصائي لابد ان
+
+234
+00:19:39,280 --> 00:19:44,290
+يبحث المشكلة بكافة جوانبها واسبابهالأن معرفة
+
+235
+00:19:44,290 --> 00:19:49,710
+الأسباب، تشخيص الأسباب يوضح لنا العلاج، لأن إذا لم
+
+236
+00:19:49,710 --> 00:19:53,770
+نعرف الأسباب لا نستطيع أن نصل إلى العلاج، فبدون
+
+237
+00:19:53,770 --> 00:19:58,390
+التشخيص لا يمكن أن نصل إلى العلاج، علاج المشكلة،
+
+238
+00:19:58,390 --> 00:20:02,010
+فعلى الأخصاء أن يعرف الأسباب و يشقص المشكلة حتى
+
+239
+00:20:02,010 --> 00:20:08,730
+يضع خطة العلاج لهذه المشكلةبالضبط يكون موضوعيا و
+
+240
+00:20:08,730 --> 00:20:14,110
+عادلا ألا يتحيز إلى أي فريق من أصحاب المشكلة داخل
+
+241
+00:20:14,110 --> 00:20:17,710
+الجماعة لا يتحيز إلى فريق ألف و يترك فريق با ربما
+
+242
+00:20:17,710 --> 00:20:21,790
+الأثنين على خطأ فلذلك لابد أن يكون الأخصائي عادلا
+
+243
+00:20:21,790 --> 00:20:27,350
+دون التحيزلإحدى الفريقين، فيكون موضوعيا في
+
+244
+00:20:27,350 --> 00:20:32,070
+تصرفاته، في حكمه على الأشياء، في معالجته لمثل هذه
+
+245
+00:20:32,070 --> 00:20:35,370
+المشكلة، اللي هي المنازعات والمشاحنات داخل
+
+246
+00:20:35,370 --> 00:20:39,210
+الجماعة، الله ينحذل عضو ويترك العضو الآخر، لابد أن
+
+247
+00:20:39,210 --> 00:20:47,140
+يكون عادلا في تصرفاته، نعم؟ نعم بالضبطماذا أيضًا
+
+248
+00:20:47,140 --> 00:20:50,220
+.. أيها بنتى؟ يجب على الأخصية لا يمكن أن تتحدث عن
+
+249
+00:20:50,220 --> 00:20:54,000
+مشكلة أو .. أو .. أو مقاط .. أو مقاط للمقالة أو
+
+250
+00:20:54,000 --> 00:20:57,180
+لها القلاب، و لم يوصل الجماعة إلى حلها، بل علينا
+
+251
+00:20:57,180 --> 00:21:00,240
+أن نسرع في القيام بأي عمل آخر بالضبط، خلاص، إذا
+
+252
+00:21:00,240 --> 00:21:04,280
+الجماعة وصلت لحل المشكلة، الأخصية تعد عن تكرارها
+
+253
+00:21:04,280 --> 00:21:09,980
+مرة أخرى، خلاص، ننتقل إلى موضوع آخر ومرحلة أخرى من
+
+254
+00:21:09,980 --> 00:21:13,480
+مراحل مشارط الجماعة، وهكذا، لأن وصلنا إلى حل
+
+255
+00:21:13,480 --> 00:21:18,200
+المشكلة، فلماذا نبحث عنها من جديد؟فهذا أيضًا دور
+
+256
+00:21:18,200 --> 00:21:22,860
+من الأخصائي أن يتناسى هذه المشكلة خلاص إذا وصلت
+
+257
+00:21:22,860 --> 00:21:26,000
+الجماعة إلى حل و ألا يعيدها مرة أخرى لأن في
+
+258
+00:21:26,000 --> 00:21:32,980
+إعادتها إثارة للمشكلة من جديد واضح طيب طبعًا إحنا
+
+259
+00:21:32,980 --> 00:21:36,780
+هذه المشكلات النموذج يعني المشكلتين اللي أتعرضنا
+
+260
+00:21:36,780 --> 00:21:42,220
+إلهم اللي هي مشكلة قيام عدد قليل بأعمال الجماعة
+
+261
+00:21:43,170 --> 00:21:46,490
+والمشكلة التانية المنازعات والمشاحنات هذه نموذج
+
+262
+00:21:46,490 --> 00:21:49,950
+للمشكلات اللي ممكن نواجهها طبعا الجامعات بتواجه
+
+263
+00:21:49,950 --> 00:21:54,370
+مشكلات كثيرة لكن احنا ركزنا على هتين المشكلتين
+
+264
+00:21:54,370 --> 00:22:00,290
+كنموذج في عرض هتين المشكلتين وكيفية التصرف الخصائي
+
+265
+00:22:00,290 --> 00:22:04,550
+في هذه المشكلة فعرضنا للمشكلة وعرضنا لأسباب هذه
+
+266
+00:22:04,550 --> 00:22:09,030
+المشكلة وعرضنا لأدوار أو دور الخصائي الاجتماعي في
+
+267
+00:22:09,030 --> 00:22:12,990
+مواجهة مثل هذه المشكلات اللتي تتعرض لها الجامعات
+
+268
+00:22:13,140 --> 00:22:18,100
+طبعا احنا من كل هذه المشكلات بنستفيد خبرات، أعضاء
+
+269
+00:22:18,100 --> 00:22:21,640
+الجماعة بيستفيدوا الخبرات، والأخصاء الاجتماعي كذلك
+
+270
+00:22:21,640 --> 00:22:24,920
+يستفيدوا الخبرات، لأن كل يوم بيواجه مثل هذه
+
+271
+00:22:24,920 --> 00:22:29,870
+المشكلات، لو واجهته مرة أخرى، يستطيع أن يتصرفبصير
+
+272
+00:22:29,870 --> 00:22:34,750
+عنده خبرة واكتساب مهارة فلذلك هذه المشكلات دائما
+
+273
+00:22:34,750 --> 00:22:39,410
+تكسبنا تكسب الأخصائي وتكسب أعضاء الجماعة الخبرات
+
+274
+00:22:39,410 --> 00:22:44,670
+المختلفة واضح؟ فمن هنا بنقول المشكلات تساعد على
+
+275
+00:22:44,670 --> 00:22:49,930
+اكتساب الخبرات وتساعد على نمو أعضاء الجماعة وتساعد
+
+276
+00:22:49,930 --> 00:22:54,570
+على أن يكتسب الأخصائي دائما الخبرات المتجددة في
+
+277
+00:22:54,570 --> 00:23:03,080
+معالجته للمشكلات وهكذاطبعاً الأخصائي الجديد
+
+278
+00:23:03,080 --> 00:23:06,920
+أحياناً بيصدر في المشكلة عندما تواجهاه لكن مع
+
+279
+00:23:06,920 --> 00:23:11,720
+استمرارية عمله يعتاد عليها ويستطيع أن يتصرف فيها
+
+280
+00:23:11,720 --> 00:23:16,580
+وتعتبر مشكلة طبيعية ليست يعني جديدة عليه فيستطيع
+
+281
+00:23:16,580 --> 00:23:21,280
+التصرف في مثلها من المشكلات وهكذا يعني مع
+
+282
+00:23:21,280 --> 00:23:28,300
+استمراريته في العمل كذلك المشكلات هذه دائما احنا
+
+283
+00:23:28,300 --> 00:23:34,980
+بنشبههاالمشكلات لا تخلو منها أي جماعة من جماعات
+
+284
+00:23:34,980 --> 00:23:41,500
+خدمة الجماعة والمشكلات هي شيء طبيعي والجماعة اللي
+
+285
+00:23:41,500 --> 00:23:46,820
+بدون مشكلات هو الشيء الغير طبيعي لأن المشكلات يعني
+
+286
+00:23:46,820 --> 00:23:52,000
+تظهر لكي نستفيد منها في اكتساب الخبرات كخصائين
+
+287
+00:23:52,000 --> 00:23:56,700
+اجتماعيينومهارة في كيفية التعامل مع هذه المشكلات
+
+288
+00:23:56,700 --> 00:24:00,800
+وفي نفس الوقت أعضاء الجماعة يكتسبون منها أيضًا
+
+289
+00:24:00,800 --> 00:24:04,300
+الخبرة والمهارة في كيفية التعامل مع المشكلات
+
+290
+00:24:04,300 --> 00:24:08,040
+ومساعدة أعضاء الجماعة على النمو والتقدم عندما
+
+291
+00:24:08,040 --> 00:24:12,340
+تواجههم في مثل ومثل هذه المشكلات كيف يتصرفون فيها
+
+292
+00:24:12,340 --> 00:24:18,060
+وكيف يفكرون في علاجها وحلها، واضح؟ فلذلك نحن نكتسب
+
+293
+00:24:18,060 --> 00:24:23,000
+يعني من هذه المشكلات كثير ونستفيد كثير منها
+
+294
+00:24:27,480 --> 00:24:31,740
+نكون بذلك يعني أنهينا في هذه المحاضرة اللي هو
+
+295
+00:24:31,740 --> 00:24:39,220
+مشكلات تتعرض لها اللي هي الجامعات والاستفادة من
+
+296
+00:24:39,220 --> 00:24:45,840
+هذه المشكلات ننتقل إلى موضوع آخر اللي هي موضوع
+
+297
+00:24:45,840 --> 00:24:47,060
+دراسة الجامعات
+
+298
+00:24:50,480 --> 00:24:54,340
+الموضوع دراسة الجماعات خلّيه موضوع آخر ان شاء الله
+
+299
+00:24:54,340 --> 00:24:58,760
+في محاضرة قادمة بإذن الله تعالى كموضوع جديد مع
+
+300
+00:24:58,760 --> 00:25:04,480
+مراحل نمو الجماعة حتى نستطيع أن ننهي هذا الفصل
+
+301
+00:25:04,480 --> 00:25:09,420
+بأكملي و ننتقل إلى فصل جديد، في أي سؤال في الموضوع
+
+302
+00:25:09,420 --> 00:25:16,350
+اليوم؟ الله يعافيكواأهلا و أهلا بارك الله فيكم طيب
+
+303
+00:25:16,350 --> 00:25:20,210
+إلى أن نلتقي في المحاضرة القادمة لكنا منه كل تحية
+
+304
+00:25:20,210 --> 00:25:24,530
+وتقدير والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..62fa0c60fabea962692b1e9f0d83d4587dc2a243
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4083, "start": 20.81, "end": 40.83, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة الله وبركاته في هذه المحاضرة سنتناول معالجة مشكلات الجماعات", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 4724, 8315, 2655, 41950, 6027, 3555, 9307, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 8978, 29538, 9673, 5016, 46958, 25720, 8608, 29399, 8315, 12610, 20449, 6027, 7435, 3660, 37893, 28820, 9307, 25724, 15042, 3615, 9307], "avg_logprob": -0.07556029401644311, "compression_ratio": 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اللاخصاء أيضا لابد أن ينتبه إلى ذلك وهكذا ممكن لبعض الأفراد", "tokens": [38688, 43042, 13412, 9778, 9381, 1829, 9307, 16095, 15844, 25724, 15042, 27884, 4032, 3215, 13063, 16095, 25062, 1829, 18513, 15844, 25724, 15042, 27884, 11933, 15730, 13672, 47283, 9381, 16606, 36632, 11242, 995, 5296, 16758, 3215, 14739, 7251, 29399, 3555, 3224, 30731, 29910, 23275, 37037, 4117, 15730, 3714, 43020, 5296, 3555, 3615, 11242, 16247, 5172, 2288, 18513], "avg_logprob": -0.18064693609873453, "compression_ratio": 1.586466165413534, "no_speech_prob": 4.947185516357422e-06, "words": [{"start": 490.12, "end": 490.7, "word": "وفرض", "probability": 0.681396484375}, {"start": 490.7, "end": 491.58, "word": " شخصياتهم", "probability": 0.9208984375}, {"start": 491.58, "end": 491.76, "word": " على", "probability": 0.8076171875}, {"start": 491.76, "end": 492.32, "word": " الجماعة", "probability": 0.98779296875}, {"start": 492.32, "end": 493.36, "word": " ودورهم", "probability": 0.879150390625}, {"start": 493.36, 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0.959228515625}, {"start": 1475.12, "end": 1475.54, "word": " اللي", "probability": 0.828857421875}, {"start": 1475.54, "end": 1475.88, "word": " هي", "probability": 0.919921875}, {"start": 1475.88, "end": 1477.54, "word": " الجامعات", "probability": 0.9537353515625}, {"start": 1477.54, "end": 1479.04, "word": " والاستفادة", "probability": 0.8907877604166666}, {"start": 1479.04, "end": 1479.22, "word": " من", "probability": 0.9951171875}, {"start": 1479.22, "end": 1479.62, "word": " هذه", "probability": 0.96435546875}, {"start": 1479.62, "end": 1480.72, "word": " المشكلات", "probability": 0.975830078125}, {"start": 1480.72, "end": 1482.04, "word": " ننتقل", "probability": 0.8756103515625}, {"start": 1482.04, "end": 1482.28, "word": " إلى", "probability": 0.83837890625}, {"start": 1482.28, "end": 1482.74, "word": " موضوع", "probability": 0.9967041015625}, {"start": 1482.74, "end": 1483.38, "word": " آخر", "probability": 0.94873046875}, {"start": 1483.38, "end": 1484.16, "word": " اللي", 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"end": 1493.56, "word": " آخر", "probability": 0.859619140625}, {"start": 1493.56, "end": 1494.02, "word": " ان", "probability": 0.447998046875}, {"start": 1494.02, "end": 1494.24, "word": " شاء", "probability": 0.974365234375}, {"start": 1494.24, "end": 1494.34, "word": " الله", "probability": 0.93994140625}, {"start": 1494.34, "end": 1494.52, "word": " في", "probability": 0.91943359375}, {"start": 1494.52, "end": 1495.18, "word": " محاضرة", "probability": 0.9454345703125}, {"start": 1495.18, "end": 1496.24, "word": " قادمة", "probability": 0.9070638020833334}, {"start": 1496.24, "end": 1496.56, "word": " بإذن", "probability": 0.9798583984375}, {"start": 1496.56, "end": 1496.74, "word": " الله", "probability": 0.95263671875}, {"start": 1496.74, "end": 1497.3, "word": " تعالى", "probability": 0.8759765625}, {"start": 1497.3, "end": 1498.1, "word": " كموضوع", "probability": 0.95654296875}, {"start": 1498.1, "end": 1498.58, "word": " جديد", "probability": 0.98876953125}, {"start": 1498.58, "end": 1498.76, "word": " مع", "probability": 0.94921875}, {"start": 1498.76, "end": 1499.44, "word": " مراحل", "probability": 0.9796142578125}, {"start": 1499.44, "end": 1500.66, "word": " نمو", "probability": 0.9881184895833334}, {"start": 1500.66, "end": 1501.32, "word": " الجماعة", "probability": 0.92578125}, {"start": 1501.32, "end": 1502.78, "word": " حتى", "probability": 0.865234375}, {"start": 1502.78, "end": 1503.32, "word": " نستطيع", "probability": 0.9796142578125}, {"start": 1503.32, "end": 1503.48, "word": " أن", "probability": 0.62939453125}, {"start": 1503.48, "end": 1503.76, "word": " ننهي", "probability": 0.988037109375}, {"start": 1503.76, "end": 1504.02, "word": " هذا", "probability": 0.9638671875}, {"start": 1504.02, "end": 1504.48, "word": " الفصل", "probability": 0.96923828125}, {"start": 1504.48, "end": 1505.52, "word": " بأكملي", "probability": 0.8134765625}, {"start": 1505.52, "end": 1505.62, "word": " و", "probability": 0.986328125}, {"start": 1505.62, "end": 1506.14, "word": " ننتقل", "probability": 0.83929443359375}, {"start": 1506.14, "end": 1506.32, "word": " إلى", "probability": 0.83447265625}, {"start": 1506.32, "end": 1506.66, "word": " فصل", "probability": 0.958251953125}, {"start": 1506.66, "end": 1507.64, "word": " جديد،", "probability": 0.81549072265625}, {"start": 1507.64, "end": 1508.22, "word": " في", "probability": 0.5146484375}, {"start": 1508.22, "end": 1508.38, "word": " أي", "probability": 0.611328125}, {"start": 1508.38, "end": 1508.9, "word": " سؤال", "probability": 0.9931640625}, {"start": 1508.9, "end": 1509.04, "word": " في", "probability": 0.95849609375}, {"start": 1509.04, "end": 1509.42, "word": " الموضوع", "probability": 0.99755859375}, {"start": 1509.42, "end": 1510.22, "word": " اليوم؟", "probability": 0.88916015625}, {"start": 1510.22, "end": 1511.24, "word": " الله", "probability": 0.87158203125}, {"start": 1511.24, "end": 1511.76, "word": " يعافيكوا", "probability": 0.6953125}], "temperature": 1.0}, {"id": 67, "seek": 152453, "start": 1512.81, "end": 1524.53, "text": "أهلا و أهلا بارك الله فيكم طيب إلى أن نلتقي في المحاضرة القادمة لكنا منه كل تحية وتقدير والسلام عليكم ورحمة الله وبركاته", "tokens": [10721, 3224, 15040, 4032, 5551, 3224, 15040, 4724, 9640, 4117, 21984, 8978, 24793, 23032, 1829, 3555, 30731, 14739, 8717, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 4117, 8315, 9154, 3224, 28242, 6055, 5016, 10632, 34683, 28543, 13546, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.1904633677211301, "compression_ratio": 1.5797101449275361, "no_speech_prob": 9.417533874511719e-06, "words": [{"start": 1512.81, "end": 1513.21, "word": "أهلا", "probability": 0.6956380208333334}, {"start": 1513.21, "end": 1513.53, "word": " و", "probability": 0.51611328125}, {"start": 1513.53, "end": 1513.97, "word": " أهلا", "probability": 0.8878580729166666}, {"start": 1513.97, "end": 1514.79, "word": " بارك", "probability": 0.83935546875}, {"start": 1514.79, "end": 1514.97, "word": " الله", "probability": 0.96337890625}, {"start": 1514.97, "end": 1515.43, "word": " فيكم", "probability": 0.58880615234375}, {"start": 1515.43, "end": 1516.35, "word": " طيب", "probability": 0.7587890625}, {"start": 1516.35, "end": 1516.57, "word": " إلى", "probability": 0.7734375}, {"start": 1516.57, "end": 1516.73, "word": " أن", "probability": 0.88720703125}, {"start": 1516.73, "end": 1517.17, "word": " نلتقي", "probability": 0.8765869140625}, {"start": 1517.17, "end": 1517.33, "word": " في", "probability": 0.97021484375}, {"start": 1517.33, "end": 1517.85, "word": " المحاضرة", "probability": 0.9857177734375}, {"start": 1517.85, "end": 1518.49, "word": " القادمة", "probability": 0.9943033854166666}, {"start": 1518.49, "end": 1519.27, "word": " لكنا", "probability": 0.63818359375}, {"start": 1519.27, "end": 1519.57, "word": " منه", "probability": 0.900146484375}, {"start": 1519.57, "end": 1519.75, "word": " كل", "probability": 0.7802734375}, {"start": 1519.75, "end": 1520.21, "word": " تحية", "probability": 0.9674479166666666}, {"start": 1520.21, "end": 1521.03, "word": " وتقدير", "probability": 0.8382161458333334}, {"start": 1521.03, "end": 1521.89, "word": " والسلام", "probability": 0.9083658854166666}, {"start": 1521.89, "end": 1522.43, "word": " عليكم", "probability": 0.805419921875}, {"start": 1522.43, "end": 1523.23, "word": " ورحمة", "probability": 0.91943359375}, {"start": 1523.23, "end": 1523.57, "word": " الله", "probability": 0.978515625}, {"start": 1523.57, "end": 1524.53, "word": " وبركاته", "probability": 0.9787109375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1524.668625, "duration_after_vad": 1429.4399999999973}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5c16af82ee647c691ea4e60f2184331ce7e7bb05
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/U1LdJntx5_Y_raw.srt
@@ -0,0 +1,1216 @@
+1
+00:00:20,810 --> 00:00:24,270
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,270 --> 00:00:28,890
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,890 --> 00:00:33,790
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,790 --> 00:00:39,970
+الله وبركاته في هذه المحاضرة سنتناول معالجة مشكلات
+
+5
+00:00:39,970 --> 00:00:47,450
+الجماعاتسنأخذ بعض هذه المشكلات وسنناقش كيفية علاج
+
+6
+00:00:47,450 --> 00:00:52,530
+هذه المشكلات التي تتعرض لها الجامعات في خدمة
+
+7
+00:00:52,530 --> 00:00:53,150
+الجامعة
+
+8
+00:00:57,470 --> 00:01:02,950
+أولا سناخد المشكلة الأولى وهي مشكلة قيام عدد قليل
+
+9
+00:01:02,950 --> 00:01:07,550
+من أعضاء الجماعة بأعمال الجماعة للدوام والمشكلة
+
+10
+00:01:07,550 --> 00:01:12,890
+الثانية هي مشكلة المنازعات الداخلية واختلاف الأراء
+
+11
+00:01:12,890 --> 00:01:19,610
+بين أعضاء الجماعة سنتناول المشكلة الأولى سنناقش
+
+12
+00:01:19,610 --> 00:01:25,060
+هذه المشكلةاللي هي قيام عدد قليل من أعضاء الجماعة
+
+13
+00:01:25,060 --> 00:01:28,720
+بأعمال الجماعة على الدوام، ماذا تعني هذه المشكلة؟
+
+14
+00:01:30,410 --> 00:01:34,510
+تعني أن هناك قلة من عدد أعضاء الجماعة أو من بين
+
+15
+00:01:34,510 --> 00:01:39,830
+الجماعة تقوم دائما بنشاط الجماعة نيابة عن الجماعة
+
+16
+00:01:39,830 --> 00:01:45,530
+وهذه قد تسبب مشكلات للجماعة ولأعضاء الجماعة فلذلك
+
+17
+00:01:45,530 --> 00:01:49,370
+لابد من الحد منها وعلى الأخصائي أن يلاحظ هذه
+
+18
+00:01:49,370 --> 00:01:54,530
+المشكلة داخل الجماعة وأن يقلل منها أو يعني إذا
+
+19
+00:01:54,530 --> 00:01:57,950
+استطاع أن يزيل هذه المشكلة داخل الجماعة
+
+20
+00:02:06,420 --> 00:02:15,980
+نعم طبعا بتتم تركيز الأعمال على عدد قليل من أعضاء
+
+21
+00:02:15,980 --> 00:02:20,760
+الجماعة دون إتاحة الفرصة لبقية أعضاء الجماعة
+
+22
+00:02:20,760 --> 00:02:27,740
+بممارسة النشاط واكتساب الخبرات أيضا
+
+23
+00:02:27,740 --> 00:02:34,590
+هذا بيقللكذلك عندما تقوم قلة قليلة من أعضاء
+
+24
+00:02:34,590 --> 00:02:39,050
+الجماعة دائما بمارسة الأعمال نيابة عن الجماعة، هذا
+
+25
+00:02:39,050 --> 00:02:43,870
+قد يقلل من قدرة الأعضاء على استغلال وتنمية قدراتهم
+
+26
+00:02:43,870 --> 00:02:49,170
+الإبتكارية، لأن مافيش شراك لباقي أعضاء الجماعة،
+
+27
+00:02:49,170 --> 00:02:51,210
+فلذلك من هنا تكون المشكلة
+
+28
+00:02:54,910 --> 00:02:58,490
+القائمون بأعمال الجماعة بيصبح أداءهم لهذه الأعمال
+
+29
+00:02:58,490 --> 00:03:05,390
+آليًا، لا ابتكارة فيه ولا تجديد و هكذا طبعًا
+
+30
+00:03:05,390 --> 00:03:12,580
+باقي أعضاء الجماعةلا يهتمون بالاشتراك في الإثام في
+
+31
+00:03:12,580 --> 00:03:18,160
+تحسين طرق القياءة يعني غير مستفيدين من الأعمال
+
+32
+00:03:18,160 --> 00:03:22,100
+داخل الجماعة لأن النشاط داخل الجماعة وقيام كل
+
+33
+00:03:22,100 --> 00:03:26,260
+أفراد الجماعة بموارسة نشاطها وتحمل مسئولياتها
+
+34
+00:03:26,260 --> 00:03:31,380
+للقيام بأعباء النشاطوتنفيذ البرامج والخطط الخاصة
+
+35
+00:03:31,380 --> 00:03:35,280
+بها هذا يساعد على اكتساب الخبرات والمهارات لدى
+
+36
+00:03:35,280 --> 00:03:40,020
+أفراد الجماعة ككل ويساعدهم على الابتكار وتحمل
+
+37
+00:03:40,020 --> 00:03:45,600
+المسؤولية فلذلك على الأخصائي أن يلاحظ هذه المشكلة
+
+38
+00:03:45,600 --> 00:03:52,700
+دائمافي بعض أفراد الجماعة قد يعتمدوا على غيرهم
+
+39
+00:03:52,700 --> 00:03:57,340
+ليؤدي لهم الأعناع النيابة عنهم وهذا تكلين بنعلمهم
+
+40
+00:03:57,340 --> 00:04:01,920
+الاتكالية في هذه الحالة لا يجوز كذلك بدون أن
+
+41
+00:04:01,920 --> 00:04:06,700
+يشتركوا في نشاط الجماعة هذا أيضا بقلل من كفيتهم
+
+42
+00:04:07,390 --> 00:04:11,550
+وأيضًا ما بتجعلش هؤلاء الشباب أو هؤلاء الأفراد
+
+43
+00:04:11,550 --> 00:04:15,290
+داخل الجماعة يعتمدون على أنفسهم لأنهم دائمًا
+
+44
+00:04:15,290 --> 00:04:19,410
+يوكنوا الأعمال الخاصة بالجماعة إلى غيرهم من أعضاء
+
+45
+00:04:19,410 --> 00:04:23,490
+الجماعة وهنا بقلل شعورهم بالمسئولية الاجتماعية
+
+46
+00:04:23,490 --> 00:04:31,110
+كذلك عدم تحمل المسئولية الاجتماعيةأيضًا هذه
+
+47
+00:04:31,110 --> 00:04:34,790
+العوامل كلها اللي احنا ذكرناها بتساعد على ماذا على
+
+48
+00:04:34,790 --> 00:04:39,390
+هدم الشخصية على هدم شخصية الإنسانة لا تساعده على
+
+49
+00:04:39,390 --> 00:04:43,790
+أن يكون مواطنا صالحا معتمدا على ذاته متحملا
+
+50
+00:04:43,790 --> 00:04:48,850
+لمسؤولياته مشاركا في مشكلات مجتمعه والاسهام في
+
+51
+00:04:48,850 --> 00:04:53,950
+تنمية مجتمعه فلذلك الاتقالية تجعله دائما يتصف بهذه
+
+52
+00:04:53,950 --> 00:04:59,790
+الصفات فلذلك إذايعني تسبب أو تكون مشكلة بالنسبة
+
+53
+00:04:59,790 --> 00:05:01,110
+لأعضاء الجامعة
+
+54
+00:05:09,690 --> 00:05:13,310
+طبعاً هؤلاء الباقي أعضاء الجماعة الذين لا يقومون
+
+55
+00:05:13,310 --> 00:05:17,930
+بأعباء الجماعة و أعمال الجماعة و هم الاتكاليون
+
+56
+00:05:17,930 --> 00:05:21,130
+داخل الجماعة على غير من أفراد الجماعة بماذا
+
+57
+00:05:21,130 --> 00:05:27,530
+يشعرون؟ يشعرون بضعف مكانتهم و أنهم مهملون داخل
+
+58
+00:05:27,530 --> 00:05:34,270
+الجماعة و هكذافإذا ما ظهرت هذه المشكلة في إحدى
+
+59
+00:05:34,270 --> 00:05:38,150
+الجماعات ما دور الأخصاء الاجتماعي، اللي هي مشكلة
+
+60
+00:05:38,150 --> 00:05:41,650
+قيام عدد قليل من عضاء الجماعة بأعمال الجماعة على
+
+61
+00:05:41,650 --> 00:05:45,710
+الدوام، إذا ظهرت هذه المشكلة ما دور أخصاء الجماعة
+
+62
+00:05:45,710 --> 00:05:49,600
+في معالجة هذه المشكلةإذا يجب أن يُطرح بصفة عامة
+
+63
+00:05:49,600 --> 00:05:52,900
+سبب وجود المشكلة ومدة وجودها يعني ها فيها منذ مترة
+
+64
+00:05:52,900 --> 00:05:56,720
+قريبة أو بعيدة وينظر إليها وهل ينظر إليها بعض
+
+65
+00:05:56,720 --> 00:06:00,020
+الأعضاء أو كلهم على أنها مشكلة؟ إذا أول شيء
+
+66
+00:06:00,020 --> 00:06:03,540
+الإحساس من قبل اللي أخصاه بالمشكلة، وهل أعضاء
+
+67
+00:06:03,540 --> 00:06:08,040
+الجماعة يحسون بهذه المشكلة؟ مش للقيام عدد قليل من
+
+68
+00:06:08,040 --> 00:06:13,900
+أعضاء الجماعة بيقيام بأعمال الجماعة باستمرار؟على
+
+69
+00:06:13,900 --> 00:06:17,960
+الأخصاء أن يدرك هذه المشكلة ويلاحظ هل الأعضاء
+
+70
+00:06:17,960 --> 00:06:23,860
+الأخرين داخل الجماعة يحسون بهذه المشكلة أيضًا
+
+71
+00:06:23,860 --> 00:06:28,300
+دراسة المشكلة هنا يعني ما الجماعة بيدفع بعض
+
+72
+00:06:28,300 --> 00:06:33,380
+أعضاءها اللي لم يكن كلهم إلى الاشتراك في وضع حلول
+
+73
+00:06:33,380 --> 00:06:42,320
+عملية لهذه المشكلةطبعا الأخصائي كذلك يجب أن ينظر
+
+74
+00:06:42,320 --> 00:06:47,340
+إلى نفسه فقد يكون هو السبب الأخصائي هو السبب ليه؟
+
+75
+00:06:47,340 --> 00:06:52,080
+لأنه بركز الإعمال دائما على قلة قليلة داخل الجماعة
+
+76
+00:06:52,080 --> 00:06:56,600
+فممكن يكون الأخصائي هو السبب في ذلك فلابد أن يحد
+
+77
+00:06:56,600 --> 00:07:01,870
+من هذا التصرفعندما يعامل الجماعة بهذه الطريقة
+
+78
+00:07:01,870 --> 00:07:05,770
+ويركز على عدد قليل من أعضاء الجماعة، لابد أن يوزع
+
+79
+00:07:05,770 --> 00:07:09,730
+المسؤوليات على أكبر عدد ممكن من أعضاء الجماعة
+
+80
+00:07:09,730 --> 00:07:14,650
+بالعدل والمساواةواضح؟ حتى لا تحدث مشكلة داخل
+
+81
+00:07:14,650 --> 00:07:18,130
+الجماعة إذا السبب الأول ممكن يكون اللي هو اللا
+
+82
+00:07:18,130 --> 00:07:23,350
+خصائي ويجب أن يتغلب على هذه المشكلة تعديل سلوكياته
+
+83
+00:07:23,350 --> 00:07:27,570
+عند تعامله مع الجماعة أن يتعامل بالعدل والمسواة
+
+84
+00:07:27,570 --> 00:07:34,910
+عند توزيع المسئوليات بين أعضاء الجماعة طيب أيضا
+
+85
+00:07:34,910 --> 00:07:40,780
+ممكن يكون أعضاء الجماعة أنفسهمأعضاء الجماعة لا
+
+86
+00:07:40,780 --> 00:07:45,840
+يشاركون وقلق الإلهية التي تشارك فما دور الأخصاء
+
+87
+00:07:45,840 --> 00:07:50,860
+هنا؟هل دائما يسمح لهذه القلة القليلة ويترك الباقي؟
+
+88
+00:07:50,860 --> 00:07:55,620
+لأ طبعا إذا كان برضه الخلل أو السبب من أعضاء
+
+89
+00:07:55,620 --> 00:07:59,380
+الجماعة لابد أن يحث أعضاء الجماعة على المشاركة في
+
+90
+00:07:59,380 --> 00:08:03,800
+تحمل المسؤوليات وكذا قد يكون هناك بعض الأفراد
+
+91
+00:08:03,800 --> 00:08:08,260
+يريدون السيطرة على الجماعة من خلال قيامهم بموارثة
+
+92
+00:08:08,260 --> 00:08:13,360
+أنشطة الجماعةوفرض شخصياتهم على الجماعة ودورهم
+
+93
+00:08:13,360 --> 00:08:17,020
+القياد على الجماعة إذا اللاخصاء أيضا لابد أن ينتبه
+
+94
+00:08:17,020 --> 00:08:25,110
+إلى ذلك وهكذا ممكن لبعض الأفراديعني دائما من خلال
+
+95
+00:08:25,110 --> 00:08:28,370
+نشاطهم المستمر داخل الجماعة يقولون بأننا نشارك
+
+96
+00:08:28,370 --> 00:08:32,130
+ونحافظ على دورنا القيادي داخل الجماعة وإذا ما
+
+97
+00:08:32,130 --> 00:08:36,690
+شاركنا بعملية مستمرة ممكن نفقد دورنا القيادي كذلك
+
+98
+00:08:36,690 --> 00:08:40,910
+لابد أن يلاحظ ذلك اللاخصائي ويساعد هؤلاء على أن
+
+99
+00:08:40,910 --> 00:08:45,910
+يعطي المسئولية بالعدل ما بين جميع أعضاء الجماعة
+
+100
+00:08:47,680 --> 00:08:52,800
+ماذا أيضًا؟ ممكن للأخصائي أن يحل هذه المشكلة
+
+101
+00:08:52,800 --> 00:08:58,300
+بإيجاد أعمال ومسئوليات أخرى يعني على مستوى المؤسسة
+
+102
+00:08:58,300 --> 00:09:02,400
+أو أعلى من المؤسسة أو المجتمع المحلي عن طريق توزيع
+
+103
+00:09:02,400 --> 00:09:04,720
+المسئوليات على أعضاء الجماعة
+
+104
+00:09:08,030 --> 00:09:12,870
+الخصائي أيضًا دائمًا يوزع المسئوليات بالعدل
+
+105
+00:09:12,870 --> 00:09:17,450
+والمساواة بين أعضاء الجماعة ككل، ولابد إعطاء
+
+106
+00:09:17,450 --> 00:09:21,350
+الفرصة لكل أعضاء الجماعة بالمشاركة في نشاط
+
+107
+00:09:21,350 --> 00:09:25,810
+الجماعة، في هذه الحالة نحدد من قيام عدد قليل من
+
+108
+00:09:25,810 --> 00:09:30,130
+أعضاء الجماعة بأعمال الجماعة على الدوام
+
+109
+00:09:33,480 --> 00:09:36,540
+طبعا بعد ما يدرس لخصائي المشكلة ويعرف السبب إذا
+
+110
+00:09:36,540 --> 00:09:41,580
+كان هو أو الأعضاء أو غير ذلك لابد أن يضع خطة لعلاج
+
+111
+00:09:41,580 --> 00:09:48,730
+هذه المشكلة داخل الجماعةلابد يحصر أيضًا الوظائف
+
+112
+00:09:48,730 --> 00:09:53,210
+اللي بتقوم بيها الجماعة والوظائف اللي قائمين بيها
+
+113
+00:09:53,210 --> 00:09:56,030
+داخل الجماعة لأن الجماعة أحيانًا بيكون لها مجلس
+
+114
+00:09:56,030 --> 00:10:01,330
+إدارة ومجلس الإدارة يقوم بوظيفة الجماعة ورئيس
+
+115
+00:10:01,330 --> 00:10:06,330
+المجلس وناقب الرئيس أمين السر أمين الصندوق مندوب
+
+116
+00:10:06,330 --> 00:10:10,610
+نشاط ثقافي مندوب نشاط رياضي نشاط اجتماعي نشاط فني
+
+117
+00:10:10,610 --> 00:10:16,340
+هذه كلها مسؤوليات داخل الجماعةيقوم بها مجلس إدارة
+
+118
+00:10:16,340 --> 00:10:20,980
+الجماعة بالوظائف الإدارية هذه والفنية داخل الجماعة
+
+119
+00:10:20,980 --> 00:10:24,280
+فعلى الأخصاء أن يوزع هذه المسئوليات بالعدل
+
+120
+00:10:24,280 --> 00:10:29,610
+والمساواة بين أعضاء الجماعة وأيضا يعمل علىاللي هي
+
+121
+00:10:29,610 --> 00:10:33,730
+إيجاد القيادة دورية باستمرار يعني ألا تتركز هذه
+
+122
+00:10:33,730 --> 00:10:37,110
+الأعمال في مجلس الإدارة فقط بل يوزع المسؤوليات على
+
+123
+00:10:37,110 --> 00:10:41,070
+باقي أعضاء الجماعة وأيضا ممكن يغير من مجلس الإدارة
+
+124
+00:10:41,070 --> 00:10:45,510
+حسب لائحة الجماعة كل فترة زمنية معينة حتى يكون
+
+125
+00:10:45,510 --> 00:10:49,970
+هناك تعلم للقيادة والتبعية داخل الجماعة وتحمل
+
+126
+00:10:49,970 --> 00:10:53,870
+المسؤوليات الجميع يشترك في تحمل المسؤوليات داخل
+
+127
+00:10:53,870 --> 00:10:54,470
+الجماعة
+
+128
+00:10:59,000 --> 00:11:03,860
+خلصنا المشكلة الأولى، الآن نبدأ في المشكلة الثانية
+
+129
+00:11:03,860 --> 00:11:08,920
+وهي اختلاق المنازعات واختلاف القراء داخل الجماعة
+
+130
+00:11:08,920 --> 00:11:13,460
+وهذه كثيرا ما نلاحظها لماذا؟ لأن الجماعة تتكون من
+
+131
+00:11:13,460 --> 00:11:18,880
+أعضاء وأعضاء مختلفين عن بعضهم البعض ومن بيئات،
+
+132
+00:11:18,880 --> 00:11:23,100
+بالضبط نعم،
+
+133
+00:11:23,100 --> 00:11:25,300
+يعني أنتم الآن تشكلون الجماعة
+
+134
+00:11:28,990 --> 00:11:34,700
+هل أنتم من منطقة واحدة؟هل أنتم من عادات وتقاليد
+
+135
+00:11:34,700 --> 00:11:38,480
+واحدة بقابلها منكم مجتمع ويربطنا عادات وتقاليد
+
+136
+00:11:38,480 --> 00:11:43,760
+عامة ولكن كل طالبة فيكوا تعتبر من بيئة لها عاداتها
+
+137
+00:11:43,760 --> 00:11:47,820
+ولها تقاليدها ولها ثقافتها ولها سلوكياتها ولها
+
+138
+00:11:47,820 --> 00:11:52,440
+لهجتها ولها لغات اللهجات حتى تختلف لهجة الحديث
+
+139
+00:11:52,440 --> 00:11:58,220
+تختلف فلذلك من هنا من هنا في اختلاف في الأراء في
+
+140
+00:11:58,220 --> 00:11:59,620
+الأفكار في المعتقدات
+
+141
+00:12:02,990 --> 00:12:06,930
+فلذلك من هنا قد تظهر هذه المشكلة في داخل الجماعة
+
+142
+00:12:06,930 --> 00:12:11,670
+تظهر الاختلاف للاختلاف بين أفراد الجماعة في
+
+143
+00:12:11,670 --> 00:12:16,830
+ثقافاته معاداته وتقاليده ومعتقداتهم أحيانا وما
+
+144
+00:12:16,830 --> 00:12:21,190
+يفكرون فيه على الأخصائي أن ينتبه إلى هذه المشكلة
+
+145
+00:12:21,190 --> 00:12:27,020
+داخل الجماعةوربما فرد أو عضو من الجماعة يختلف مع
+
+146
+00:12:27,020 --> 00:12:31,580
+عضو آخر في الرأي لكن على الأخصائي أن تتابع إلى ذلك
+
+147
+00:12:31,580 --> 00:12:36,220
+وأن اختلاف الرأي لا يفسد للودة ولمحبة بين أعضاء
+
+148
+00:12:36,220 --> 00:12:42,220
+الجماعة قضية فلذلك لابد من التركيز على ذلك واضح؟
+
+149
+00:12:42,220 --> 00:12:47,360
+هذه هي المشكلة اللي قد نواجهها أثناء عملنا مع
+
+150
+00:12:47,360 --> 00:12:52,370
+الجماعات اللي هي اختلاف الأراءواختلاف وجهات النظر
+
+151
+00:12:52,370 --> 00:13:00,900
+داخل الجماعةطبعًا اختلاف الرأي والثقافات ترى هذا
+
+152
+00:13:00,900 --> 00:13:04,860
+شيء طيب وجميل وممتاز لأن هذا بيساعدنا على إيجاد
+
+153
+00:13:04,860 --> 00:13:09,540
+التفاعل بين أعضاء الجماعة وأكسابهم الخبرات
+
+154
+00:13:09,540 --> 00:13:13,900
+والمهارات المختلفة فلذلك من هنا لابد أن نركز على
+
+155
+00:13:13,900 --> 00:13:17,860
+هذه المشكلة ونستثمرها في الاستثمار السليم لتوجيه
+
+156
+00:13:17,860 --> 00:13:21,300
+الجماعة ومساعدتها على النمو والتقدم
+
+157
+00:13:27,950 --> 00:13:33,510
+طيب طبعا المنازعات واختلاف الأراء هي اختلاف في
+
+158
+00:13:33,510 --> 00:13:38,150
+وجهات اللي قلنا النظر واختلاف الميول واختلاف
+
+159
+00:13:38,150 --> 00:13:42,550
+الخبرات المختلفة اللتي يحصل عليها كل فرد داخل
+
+160
+00:13:42,550 --> 00:13:48,190
+الجماعة هذه الاختلافات أحيانا بتكون كامنة وغير
+
+161
+00:13:48,190 --> 00:13:52,630
+ظاهرة لا تظهر إلا في الوقت الملاحم والمناسب
+
+162
+00:13:52,630 --> 00:13:58,730
+لظهورهافي مواقف معينة تظهر هذه الاختلافات وهكذا
+
+163
+00:13:58,730 --> 00:14:02,510
+طبعا
+
+164
+00:14:02,510 --> 00:14:07,130
+المنازعات والاختلافات احنا لا نرغب فيها ودائما
+
+165
+00:14:07,130 --> 00:14:11,730
+يعني نحاول أن نقضي على المنازعات والاختلافات الا
+
+166
+00:14:11,730 --> 00:14:16,810
+انه دائما بتكون هذه المنازعات والاختلافات واختلاف
+
+167
+00:14:16,810 --> 00:14:21,930
+القراء واختلاف وجهات النظر هي التي تساعد الجماعة
+
+168
+00:14:21,930 --> 00:14:26,560
+على ماذا؟ على النمو والتقدمتساعدهم على النمو
+
+169
+00:14:26,560 --> 00:14:33,700
+والتقدم لأن كل فرد له وجهة نظر لابد أن يعبر بهالأ،
+
+170
+00:14:33,700 --> 00:14:37,840
+والجماعة تاخد برأي الجماعة ككل من خلال وجهات النظر
+
+171
+00:14:37,840 --> 00:14:43,100
+مختلفة فاختلاف وجهات النظر هي جانب سلم، يعني ليس
+
+172
+00:14:43,100 --> 00:14:47,460
+سلبياً دائماً بل فيه نواحي إيجابية لمساعدة الجماعة
+
+173
+00:14:47,460 --> 00:14:51,260
+للتفاعل والدينامكية واكتساب الخبرات والمهارات
+
+174
+00:14:51,260 --> 00:14:55,860
+ومساعدة أعضاء الجماعة على النمو والتقدم باستمرار،
+
+175
+00:14:55,860 --> 00:15:00,700
+واضح؟ لكن لو كانت ليس هناك اختلاف وناقشنا موضوعها
+
+176
+00:15:00,700 --> 00:15:08,790
+الكل قال نعمقال نعم وفي النهاية تبين أن كلمة نعم
+
+177
+00:15:08,790 --> 00:15:14,470
+غير صحيحة، هل هذا تصرف سليم؟ لأ، لذلك لابد من
+
+178
+00:15:14,470 --> 00:15:17,650
+المناقشة واخذ الأراء المختلفة، إذا قالوا نعم على
+
+179
+00:15:17,650 --> 00:15:22,050
+موضوع فيه صحة، نعم، شيء طبيعي، ولكن أن نقول نعم
+
+180
+00:15:22,050 --> 00:15:26,370
+على الخطأ، لأ، لابد أحد يقول نعم، والآخر يقول لا،
+
+181
+00:15:26,370 --> 00:15:30,170
+والآخر يقول لحد ما، وهكذا وجهات النظر، ولكن في
+
+182
+00:15:30,170 --> 00:15:34,790
+النهاية نصل إلى ماذا؟ إلى الخلاصةوإلى رأي العام
+
+183
+00:15:34,790 --> 00:15:39,210
+للجماعة حول مناقشة موضوع معين ولذلك من هنا اختلاف
+
+184
+00:15:39,210 --> 00:15:43,070
+الآراء داخل الجماعة هي صح مشكلة ولكن يجب أن
+
+185
+00:15:43,070 --> 00:15:47,450
+نستثمرها ونستفيد منها في توجيه الجماعة على اكتساب
+
+186
+00:15:47,450 --> 00:15:51,390
+الخبرات والمهارات المختلفة ومساعدتها على النمو
+
+187
+00:15:51,390 --> 00:15:58,890
+والتقدم واضح؟ طيب دائما اللقصاء لابد يعرف طبيعة
+
+188
+00:15:58,890 --> 00:16:04,890
+هذه المنازعات والاختلافاتويعمل على استغلالها بما
+
+189
+00:16:04,890 --> 00:16:08,570
+يعود أو استثمارها هنا نقول باستثمارها يعمل على
+
+190
+00:16:08,570 --> 00:16:13,310
+استثمارها بما يعود على الجماعة بالخير والنمو
+
+191
+00:16:13,310 --> 00:16:19,950
+المرغوب لأعضاء الجماعة طبعا ممكن المنازعات أحيانا
+
+192
+00:16:19,950 --> 00:16:25,090
+تعبر عن نفسها مثلا عدم صبر الأعضاء بعضهم على بعض
+
+193
+00:16:25,090 --> 00:16:30,150
+عدم الصبرعضو من أعضاء الجماعة قال فكرة الاخر لم
+
+194
+00:16:30,150 --> 00:16:34,750
+يصبر عليه يعني التناقش معه وحواره و هذا بالصبر
+
+195
+00:16:34,750 --> 00:16:39,970
+فبيحدث قد يحدث منوع من المنازعة بينه وبين العضو
+
+196
+00:16:39,970 --> 00:16:46,550
+الآخر تحييز الأعضاء وعدم وصولهم إلى اتفاق معاهم
+
+197
+00:16:46,550 --> 00:16:50,190
+أيضا اختلاف الأعضاء على الخطط والمقترحات والبرامج
+
+198
+00:16:50,190 --> 00:16:55,960
+المعروضة لمشارط الجماعة وهكذامهاجمة الأعضاء بعضهم
+
+199
+00:16:55,960 --> 00:16:59,580
+بعضاً كل عضو يهاجم العضو الآخر هذه كلها أيش بتسبب
+
+200
+00:16:59,580 --> 00:17:06,520
+لنا منازعات منازعات داخل الجماعة وهكذا أيضا ممكن
+
+201
+00:17:06,520 --> 00:17:10,560
+التشاحن ومنازعات في الجماعة ترجع لأسباب ممكن
+
+202
+00:17:14,030 --> 00:17:18,710
+طبعاً لما تكون تشاحن المنازعات بصفة مستمرة داخل
+
+203
+00:17:18,710 --> 00:17:22,390
+الجماعة، هذا يلقي عبء على الجماعة وعلى الأخصائي
+
+204
+00:17:22,390 --> 00:17:27,490
+لمتابعة تشاحن المنازعات داخل الجماعة للعمل على
+
+205
+00:17:27,490 --> 00:17:34,720
+حلهافلذلك من هنا لابد من أن يعرف الأخصائي هذه
+
+206
+00:17:34,720 --> 00:17:40,420
+المنازعات ولابد أن يتصرف التصرف السليم وبناء عليه
+
+207
+00:17:40,420 --> 00:17:44,720
+يجب أن نعرف دور الأخصائي في مشكلة المنازعات
+
+208
+00:17:44,720 --> 00:17:48,040
+واختلاف الاتجاهات داخل الجماعة ما دور الأخصائي
+
+209
+00:17:48,040 --> 00:17:52,480
+الاجتماعي في معالجة هذه المشكلة ما دور الأخصائي
+
+210
+00:17:52,480 --> 00:17:57,730
+الاجتماعي انتباه هنامع دور الأخصائي الاجتماعي في
+
+211
+00:17:57,730 --> 00:18:02,170
+مشكلة المنازعات والمشاحنات داخل الجماعة، ما هو
+
+212
+00:18:02,170 --> 00:18:05,470
+التصرف اللي ممكن يتصرف الأخصائي من أجل حل هذه
+
+213
+00:18:05,470 --> 00:18:08,850
+المشكلة؟ أيوة يا بنتي؟ يجب نفسي أن نتكلم موضوع
+
+214
+00:18:08,850 --> 00:18:14,850
+الخلاف بصراحة للجماعة؟ أيوة، أول شيء، لابد الخلاف
+
+215
+00:18:14,850 --> 00:18:17,150
+اللي لو حصل خلاف داخل الجماعة حول الأراء
+
+216
+00:18:17,150 --> 00:18:21,510
+والمختلفات، أن يُعرض الأمر على الجماعةفى واقعية
+
+217
+00:18:21,510 --> 00:18:25,010
+نعم لماذا يعرضوا لأننا بدنا نشارك الجماعة لابد
+
+218
+00:18:25,010 --> 00:18:28,510
+الجماعة تشارك فى اتخاذ القرارات ومعالجة المشكلة
+
+219
+00:18:28,510 --> 00:18:32,870
+لأن الخصائص نفسه لا يحل المشكلة حل المشكلة ينضع من
+
+220
+00:18:32,870 --> 00:18:37,770
+الجماعة فلذلك لابد من عرض المشكلة عالمًا على
+
+221
+00:18:37,770 --> 00:18:43,370
+الجماعة وعضاء الجماعة وعرضها بأمانة حتى يتاخد فيها
+
+222
+00:18:43,370 --> 00:18:48,580
+القرار الملائم والمناسب الناحية الثانيةأه، على
+
+223
+00:18:48,580 --> 00:18:51,120
+ماذا يركز الأخصائي؟ نركز على الأخصائي، يعني نحدد
+
+224
+00:18:51,120 --> 00:18:54,780
+ويركز اهتمامه بالمشكلة وليس بالأشخاص أصحاب المشكلة
+
+225
+00:18:54,780 --> 00:18:58,540
+بالضبط، لأنه نركز على الأشخاص، بقدر ما نركز على
+
+226
+00:18:58,540 --> 00:19:02,360
+ماذا، على المشكلة، حتى لا نزيد المشاحنة والمنازعات
+
+227
+00:19:02,360 --> 00:19:06,320
+داخل الجماعة، المشكلة، ما هي المشكلة، ونركز عليها،
+
+228
+00:19:06,320 --> 00:19:09,960
+وكيفية حلها، وكيفية مواجها، ولا نركز على الأفراد
+
+229
+00:19:09,960 --> 00:19:15,100
+الذين أثاروا هذه المشكلة، واضح؟ تركيز على المشكلة،
+
+230
+00:19:15,100 --> 00:19:19,940
+بقدر الإمكانوالاقلال او ال .. البعد اللخصائي عن
+
+231
+00:19:19,940 --> 00:19:25,340
+التركيز عن الأعضاء ايوة نعم ماذا ايضا؟ في عندنا
+
+232
+00:19:25,340 --> 00:19:30,220
+ايضا خطوات يجب ان يتبع اللخصائي كذلك لحل هذه
+
+233
+00:19:30,220 --> 00:19:39,280
+المشكلة اه نعم ايوة بنت قولي برضه اللخصائي لابد ان
+
+234
+00:19:39,280 --> 00:19:44,290
+يبحث المشكلة بكافة جوانبها واسبابهالأن معرفة
+
+235
+00:19:44,290 --> 00:19:49,710
+الأسباب، تشخيص الأسباب يوضح لنا العلاج، لأن إذا لم
+
+236
+00:19:49,710 --> 00:19:53,770
+نعرف الأسباب لا نستطيع أن نصل إلى العلاج، فبدون
+
+237
+00:19:53,770 --> 00:19:58,390
+التشخيص لا يمكن أن نصل إلى العلاج، علاج المشكلة،
+
+238
+00:19:58,390 --> 00:20:02,010
+فعلى الأخصاء أن يعرف الأسباب و يشقص المشكلة حتى
+
+239
+00:20:02,010 --> 00:20:08,730
+يضع خطة العلاج لهذه المشكلةبالضبط يكون موضوعيا و
+
+240
+00:20:08,730 --> 00:20:14,110
+عادلا ألا يتحيز إلى أي فريق من أصحاب المشكلة داخل
+
+241
+00:20:14,110 --> 00:20:17,710
+الجماعة لا يتحيز إلى فريق ألف و يترك فريق با ربما
+
+242
+00:20:17,710 --> 00:20:21,790
+الأثنين على خطأ فلذلك لابد أن يكون الأخصائي عادلا
+
+243
+00:20:21,790 --> 00:20:27,350
+دون التحيزلإحدى الفريقين، فيكون موضوعيا في
+
+244
+00:20:27,350 --> 00:20:32,070
+تصرفاته، في حكمه على الأشياء، في معالجته لمثل هذه
+
+245
+00:20:32,070 --> 00:20:35,370
+المشكلة، اللي هي المنازعات والمشاحنات داخل
+
+246
+00:20:35,370 --> 00:20:39,210
+الجماعة، الله ينحذل عضو ويترك العضو الآخر، لابد أن
+
+247
+00:20:39,210 --> 00:20:47,140
+يكون عادلا في تصرفاته، نعم؟ نعم بالضبطماذا أيضًا
+
+248
+00:20:47,140 --> 00:20:50,220
+.. أيها بنتى؟ يجب على الأخصية لا يمكن أن تتحدث عن
+
+249
+00:20:50,220 --> 00:20:54,000
+مشكلة أو .. أو .. أو مقاط .. أو مقاط للمقالة أو
+
+250
+00:20:54,000 --> 00:20:57,180
+لها القلاب، و لم يوصل الجماعة إلى حلها، بل علينا
+
+251
+00:20:57,180 --> 00:21:00,240
+أن نسرع في القيام بأي عمل آخر بالضبط، خلاص، إذا
+
+252
+00:21:00,240 --> 00:21:04,280
+الجماعة وصلت لحل المشكلة، الأخصية تعد عن تكرارها
+
+253
+00:21:04,280 --> 00:21:09,980
+مرة أخرى، خلاص، ننتقل إلى موضوع آخر ومرحلة أخرى من
+
+254
+00:21:09,980 --> 00:21:13,480
+مراحل مشارط الجماعة، وهكذا، لأن وصلنا إلى حل
+
+255
+00:21:13,480 --> 00:21:18,200
+المشكلة، فلماذا نبحث عنها من جديد؟فهذا أيضًا دور
+
+256
+00:21:18,200 --> 00:21:22,860
+من الأخصائي أن يتناسى هذه المشكلة خلاص إذا وصلت
+
+257
+00:21:22,860 --> 00:21:26,000
+الجماعة إلى حل و ألا يعيدها مرة أخرى لأن في
+
+258
+00:21:26,000 --> 00:21:32,980
+إعادتها إثارة للمشكلة من جديد واضح طيب طبعًا إحنا
+
+259
+00:21:32,980 --> 00:21:36,780
+هذه المشكلات النموذج يعني المشكلتين اللي أتعرضنا
+
+260
+00:21:36,780 --> 00:21:42,220
+إلهم اللي هي مشكلة قيام عدد قليل بأعمال الجماعة
+
+261
+00:21:43,170 --> 00:21:46,490
+والمشكلة التانية المنازعات والمشاحنات هذه نموذج
+
+262
+00:21:46,490 --> 00:21:49,950
+للمشكلات اللي ممكن نواجهها طبعا الجامعات بتواجه
+
+263
+00:21:49,950 --> 00:21:54,370
+مشكلات كثيرة لكن احنا ركزنا على هتين المشكلتين
+
+264
+00:21:54,370 --> 00:22:00,290
+كنموذج في عرض هتين المشكلتين وكيفية التصرف الخصائي
+
+265
+00:22:00,290 --> 00:22:04,550
+في هذه المشكلة فعرضنا للمشكلة وعرضنا لأسباب هذه
+
+266
+00:22:04,550 --> 00:22:09,030
+المشكلة وعرضنا لأدوار أو دور الخصائي الاجتماعي في
+
+267
+00:22:09,030 --> 00:22:12,990
+مواجهة مثل هذه المشكلات اللتي تتعرض لها الجامعات
+
+268
+00:22:13,140 --> 00:22:18,100
+طبعا احنا من كل هذه المشكلات بنستفيد خبرات، أعضاء
+
+269
+00:22:18,100 --> 00:22:21,640
+الجماعة بيستفيدوا الخبرات، والأخصاء الاجتماعي كذلك
+
+270
+00:22:21,640 --> 00:22:24,920
+يستفيدوا الخبرات، لأن كل يوم بيواجه مثل هذه
+
+271
+00:22:24,920 --> 00:22:29,870
+المشكلات، لو واجهته مرة أخرى، يستطيع أن يتصرفبصير
+
+272
+00:22:29,870 --> 00:22:34,750
+عنده خبرة واكتساب مهارة فلذلك هذه المشكلات دائما
+
+273
+00:22:34,750 --> 00:22:39,410
+تكسبنا تكسب الأخصائي وتكسب أعضاء الجماعة الخبرات
+
+274
+00:22:39,410 --> 00:22:44,670
+المختلفة واضح؟ فمن هنا بنقول المشكلات تساعد على
+
+275
+00:22:44,670 --> 00:22:49,930
+اكتساب الخبرات وتساعد على نمو أعضاء الجماعة وتساعد
+
+276
+00:22:49,930 --> 00:22:54,570
+على أن يكتسب الأخصائي دائما الخبرات المتجددة في
+
+277
+00:22:54,570 --> 00:23:03,080
+معالجته للمشكلات وهكذاطبعاً الأخصائي الجديد
+
+278
+00:23:03,080 --> 00:23:06,920
+أحياناً بيصدر في المشكلة عندما تواجهاه لكن مع
+
+279
+00:23:06,920 --> 00:23:11,720
+استمرارية عمله يعتاد عليها ويستطيع أن يتصرف فيها
+
+280
+00:23:11,720 --> 00:23:16,580
+وتعتبر مشكلة طبيعية ليست يعني جديدة عليه فيستطيع
+
+281
+00:23:16,580 --> 00:23:21,280
+التصرف في مثلها من المشكلات وهكذا يعني مع
+
+282
+00:23:21,280 --> 00:23:28,300
+استمراريته في العمل كذلك المشكلات هذه دائما احنا
+
+283
+00:23:28,300 --> 00:23:34,980
+بنشبههاالمشكلات لا تخلو منها أي جماعة من جماعات
+
+284
+00:23:34,980 --> 00:23:41,500
+خدمة الجماعة والمشكلات هي شيء طبيعي والجماعة اللي
+
+285
+00:23:41,500 --> 00:23:46,820
+بدون مشكلات هو الشيء الغير طبيعي لأن المشكلات يعني
+
+286
+00:23:46,820 --> 00:23:52,000
+تظهر لكي نستفيد منها في اكتساب الخبرات كخصائين
+
+287
+00:23:52,000 --> 00:23:56,700
+اجتماعيينومهارة في كيفية التعامل مع هذه المشكلات
+
+288
+00:23:56,700 --> 00:24:00,800
+وفي نفس الوقت أعضاء الجماعة يكتسبون منها أيضًا
+
+289
+00:24:00,800 --> 00:24:04,300
+الخبرة والمهارة في كيفية التعامل مع المشكلات
+
+290
+00:24:04,300 --> 00:24:08,040
+ومساعدة أعضاء الجماعة على النمو والتقدم عندما
+
+291
+00:24:08,040 --> 00:24:12,340
+تواجههم في مثل ومثل هذه المشكلات كيف يتصرفون فيها
+
+292
+00:24:12,340 --> 00:24:18,060
+وكيف يفكرون في علاجها وحلها، واضح؟ فلذلك نحن نكتسب
+
+293
+00:24:18,060 --> 00:24:23,000
+يعني من هذه المشكلات كثير ونستفيد كثير منها
+
+294
+00:24:27,480 --> 00:24:31,740
+نكون بذلك يعني أنهينا في هذه المحاضرة اللي هو
+
+295
+00:24:31,740 --> 00:24:39,220
+مشكلات تتعرض لها اللي هي الجامعات والاستفادة من
+
+296
+00:24:39,220 --> 00:24:45,840
+هذه المشكلات ننتقل إلى موضوع آخر اللي هي موضوع
+
+297
+00:24:45,840 --> 00:24:47,060
+دراسة الجامعات
+
+298
+00:24:50,480 --> 00:24:54,340
+الموضوع دراسة الجماعات خلّيه موضوع آخر ان شاء الله
+
+299
+00:24:54,340 --> 00:24:58,760
+في محاضرة قادمة بإذن الله تعالى كموضوع جديد مع
+
+300
+00:24:58,760 --> 00:25:04,480
+مراحل نمو الجماعة حتى نستطيع أن ننهي هذا الفصل
+
+301
+00:25:04,480 --> 00:25:09,420
+بأكملي و ننتقل إلى فصل جديد، في أي سؤال في الموضوع
+
+302
+00:25:09,420 --> 00:25:16,350
+اليوم؟ الله يعافيكواأهلا و أهلا بارك الله فيكم طيب
+
+303
+00:25:16,350 --> 00:25:20,210
+إلى أن نلتقي في المحاضرة القادمة لكنا منه كل تحية
+
+304
+00:25:20,210 --> 00:25:24,530
+وتقدير والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/YfSA-jWfj0U.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/YfSA-jWfj0U.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d25b79c1add58a36ef3b239da064cd7a048919b9
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/YfSA-jWfj0U.srt
@@ -0,0 +1,1993 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,920 --> 00:00:24,360
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:24,360 --> 00:00:28,540
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+4
+00:00:28,540 --> 00:00:33,420
+آله وصحبه أجمعين، بنات الطالبات، السلام عليكم ورحمة
+
+5
+00:00:33,420 --> 00:00:41,940
+الله وبركاته. في هذه المحاضرة سنتناول موضوعًا جديدًا وهو
+
+6
+00:00:41,940 --> 00:00:47,140
+اختلاف الجامعات وأنواعها. سنتناول الموضوع الأول وهو
+
+7
+00:00:47,140 --> 00:00:51,940
+اختلاف الجامعات، وبعد ذلك سنتناول موضوع أنواع
+
+8
+00:00:51,940 --> 00:01:01,140
+الجامعات. طبعًا بالنسبة للجامعات، بنعرف أنه في فروق
+
+9
+00:01:01,140 --> 00:01:07,140
+دائمًا ما بين الأفراد، ومن ثم هناك فروق أيضًا بين
+
+10
+00:01:07,140 --> 00:01:14,480
+الجماعات. في خدمة الجماعة، الجماعة طبعًا تعتبر وحدة
+
+11
+00:01:14,480 --> 00:01:20,600
+مُكَوَّنة من مين؟ من أفراد، وهؤلاء الأفراد يعني
+
+12
+00:01:20,600 --> 00:01:26,540
+يختلفون عن بعضهم البعض، وتوجد بينهم علاقات اجتماعية
+
+13
+00:01:26,540 --> 00:01:31,000
+ويتعاونون مع بعضهم البعض من أجل ماذا؟ تحقيق
+
+14
+00:01:31,000 --> 00:01:46,500
+أهدافهم وأهداف الجماعة. وهكذا طبعًا
+
+15
+00:01:46,500 --> 00:01:52,210
+الجامعات بتختلف عن بعضها البعض. طبعًا سنقتصر في
+
+16
+00:01:52,210 --> 00:01:57,150
+الحديث على النقاط التالية بالنسبة لاختلاف الجامعات.
+
+17
+00:01:57,150 --> 00:02:02,330
+أول شيء، الغرض. الجامعات تختلف عن بعضها البعض من حيث
+
+18
+00:02:02,330 --> 00:02:08,230
+الغرض. ثانيًا من حيث الحجم. ثالثًا من حيث نوع النشاط.
+
+19
+00:02:08,230 --> 00:02:14,370
+رابعًا، خصائص الأعضاء المكونين للجامعة. كذلك العمر
+
+20
+00:02:14,370 --> 00:02:19,630
+الزمني. الرابع اللي هو العمر الزمني. طبعًا هذه
+
+21
+00:02:19,630 --> 00:02:24,170
+الاختلافات لها تأثير على الأفراد والجماعات، فلذلك
+
+22
+00:02:24,170 --> 00:02:30,110
+على الأخصائي أن يهتم بهذه الاختلافات بين الجماعات.
+
+23
+00:02:30,110 --> 00:02:35,430
+طبعًا
+
+24
+00:02:35,430 --> 00:02:40,150
+أول شيء من حيث الأغراض. اختلاف الجماعات من حيث
+
+25
+00:02:40,150 --> 00:02:45,870
+الأغراض. الأغراض أو الأهداف معناها واحد. يعني دائمًا
+
+26
+00:02:45,870 --> 00:02:50,010
+كل جماعة تختلف عن الجماعة الأخرى من حيث غرضها أو
+
+27
+00:02:50,010 --> 00:02:56,040
+من حيث أهدافها وهكذا. فلذلك من هنا تختلف الجماعات
+
+28
+00:02:56,040 --> 00:03:01,560
+من حيث الأغراض. فبعضها يعني ذو غرض محدد ليس فيه
+
+29
+00:03:01,560 --> 00:03:06,120
+مرونة، كدراسة موضوع والبت فيه، مثل ما بيحدث في
+
+30
+00:03:06,120 --> 00:03:10,900
+اللجان. أحيانًا اللجان تُشَكَّل من أجل دراسة موضوع معين
+
+31
+00:03:10,900 --> 00:03:14,520
+والبت في هذا الموضوع، واتخاذ قرارات في هذا الموضوع
+
+32
+00:03:14,520 --> 00:03:19,080
+نتيجة البحث والدراسة. هذا بالنسبة للجان باعتبارها
+
+33
+00:03:19,080 --> 00:03:24,290
+من ضمن الجماعات. أيضًا اللجان. في أيضًا البعض الآخر من
+
+34
+00:03:24,290 --> 00:03:30,170
+الجماعات غرضها مرن، مش جامد زي اللجان، غرض معين
+
+35
+00:03:30,170 --> 00:03:35,850
+وخلاص. لأ، في غرض مرن، يعني غير محدد. الأغراض غير
+
+36
+00:03:35,850 --> 00:03:40,770
+محددة. وهذا مثل اللي هي الجماعات في مؤسسات خدمة
+
+37
+00:03:40,770 --> 00:03:44,570
+الجماعة. الجماعات في مؤسسات خدمة الجماعة، أغراضها
+
+38
+00:03:44,570 --> 00:03:48,710
+مرنة، غير محددة وهكذا.
+
+39
+00:03:51,910 --> 00:03:55,490
+طبعًا الأغراض لمؤسسات اللي هي للجماعات في مؤسسات
+
+40
+00:03:55,490 --> 00:03:59,450
+خدمة الجماعة، دائمًا هي أغراضها بشكل عام، مساعدة
+
+41
+00:03:59,450 --> 00:04:06,520
+الأعضاء والجماعة على النمو والتقدم. في دور أيضًا من
+
+42
+00:04:06,520 --> 00:04:09,880
+حيث الأغراض. ما زلنا في دور الأخصائي في الجماعة.
+
+43
+00:04:09,880 --> 00:04:15,300
+الجماعات ذات الغرض المحدد، زي اللجان الاستشارية
+
+44
+00:04:15,300 --> 00:04:20,720
+أو الإدارية أو غيرها. الأخصائي بيساعد اللجان على
+
+45
+00:04:20,720 --> 00:04:28,200
+تحقيق غرضها. ومسؤوليته الأولى هي إيش؟ مساعدة اللجان
+
+46
+00:04:28,200 --> 00:04:34,860
+على تحقيق الغرض الذي تكونت من أجله. مساعدة اللجنة في
+
+47
+00:04:34,860 --> 00:04:39,180
+تحقيق الغرض الذي تشكلت من أجله. هذا دور الأخصائي.
+
+48
+00:04:39,180 --> 00:04:45,180
+طيب، أما الجماعات اللي اتكونت لمساعدة الأفراد
+
+49
+00:04:45,180 --> 00:04:50,980
+الجماعة، والجماعة ككل على النمو والتقدم. هنا أيضًا، و
+
+50
+00:04:50,980 --> 00:04:55,040
+أيضًا النمو العقلي والجسمي والاجتماعي والفعالي.
+
+51
+00:04:55,040 --> 00:04:59,020
+هنا يتوجب على الأخصائي أن يقوم بدور يختلف عن دوره
+
+52
+00:04:59,020 --> 00:05:05,920
+في اللي هي اللجان، واضح؟ ونشاط الجماعة ما هو إلا
+
+53
+00:05:05,920 --> 00:05:12,160
+وسيلة لغاية. ما هي الغاية؟ هي نمو الجماعة ونمو
+
+54
+00:05:12,160 --> 00:05:16,940
+الأفراد حسب حاجاتهم ورغباتهم. وهذا النشاط بيتغير حسب
+
+55
+00:05:16,940 --> 00:05:22,740
+إيه؟ نمو الجماعة. بيتغير حسب نمو الجماعة وأعضاء
+
+56
+00:05:22,740 --> 00:05:27,080
+الجماعة، وحاجات ورغبات وقدرات أعضاء الجماعة.
+
+57
+00:05:32,400 --> 00:05:36,520
+خلاص، خلصنا. إذًا النقطة الأولى وهو اختلاف الجامعات
+
+58
+00:05:36,520 --> 00:05:41,020
+من حيث الأغراض أو الأهداف الخاصة بها، وعرفنا نوعين
+
+59
+00:05:41,020 --> 00:05:45,940
+أغراض: جامدة وأغراض مرنة. أغراض جامدة زي اللجنة
+
+60
+00:05:45,940 --> 00:05:50,120
+التي تُشَكَّل من أجل تحقيق غرض معين. الأخصائي دوره أن يساعدها
+
+61
+00:05:50,120 --> 00:05:53,600
+على تحقيق هذا الغرض. أما الجماعات في مؤسسات خدمة
+
+62
+00:05:53,600 --> 00:05:58,160
+الجماعة الأخرى، هذه طبعًا أغراضها مرنة، وهي أغراضها
+
+63
+00:05:58,160 --> 00:06:02,100
+مساعدة الجماعة وأفراد الجماعة على النمو والتقدم
+
+64
+00:06:02,100 --> 00:06:07,700
+والنمو العقلي والنفسي والاجتماعي وغير ذلك، واضح؟
+
+65
+00:06:07,700 --> 00:06:13,800
+نأتي إلى اختلاف الجماعات من حيث الحجم. من حيث الحجم،
+
+66
+00:06:13,800 --> 00:06:21,920
+الحجم يعني العدد. صغر الجماعة أو كبر الجماعة. مما
+
+67
+00:06:21,920 --> 00:06:26,080
+تتكون الجماعة، كم عدد أفرادها، هي المقصود بالحجم،
+
+68
+00:06:26,080 --> 00:06:31,160
+ففي عندنا جماعات صغيرة وجماعات كبيرة، يعني جماعات
+
+69
+00:06:31,160 --> 00:06:36,260
+العدد فيها صغير، قليل، وجماعات أخرى العدد
+
+70
+00:06:36,260 --> 00:06:43,140
+فيها كثير، فذلك نقول عنها جماعات كبيرة. وهذا طبعًا
+
+71
+00:06:43,140 --> 00:06:47,000
+تتشكل حسب رغبة الأعضاء، الجماعات الصغيرة أو
+
+72
+00:06:47,000 --> 00:06:48,380
+الجماعات الكبيرة.
+
+73
+00:06:56,710 --> 00:07:00,970
+طبعًا الجماعات الصغيرة أو الكبيرة بتتشكل حسب رغبة
+
+74
+00:07:00,970 --> 00:07:05,510
+الأعضاء. الأعضاء يعني إذا كانوا عدد قليل، بيشكلوا لنا
+
+75
+00:07:05,510 --> 00:07:09,690
+جماعة صغيرة. عددهم كبير أو كثير، بيشكلوا لنا جماعة
+
+76
+00:07:09,690 --> 00:07:15,650
+كبيرة وهكذا. طبعًا تتوقف طبيعة ونوع التفاعل في
+
+77
+00:07:15,650 --> 00:07:20,110
+الجماعة على عدد الأفراد. على عدد الأفراد داخل
+
+78
+00:07:20,110 --> 00:07:24,510
+الجماعة. طبعًا كلما كان العدد مناسبًا، بتبقى التفاعل
+
+79
+00:07:24,510 --> 00:07:28,990
+الاجتماعي بين الأعضاء مناسبًا، ومشاركة الأنشطة
+
+80
+00:07:28,990 --> 00:07:33,810
+مناسبة. ولكن أحيانًا إذا قل العدد، لا يحدث تفاعل،
+
+81
+00:07:33,810 --> 00:07:37,830
+عدد يعني ملحوظ. إذا قل عن الحجم الملائم والمناسب
+
+82
+00:07:37,830 --> 00:07:44,650
+للجماعة، هنا بيقل التفاعل، بيقل يعني أنشطة... هنقول
+
+83
+00:07:44,650 --> 00:07:48,250
+يعني بيختلف برضه حجم الجماعة حسب نوعية
+
+84
+00:07:48,250 --> 00:07:52,870
+الجماعة وطبيعة الجماعة. إذا كانت الجماعة سوية، يعني
+
+85
+00:07:52,870 --> 00:07:58,190
+أصحاء من الشباب وغير ذلك، هذا الحجم المناسب يعني
+
+86
+00:07:58,190 --> 00:08:02,480
+عادةً من عشرين إلى خمسة وعشرين إلى ثلاثين أقصى شخص. الحجم
+
+87
+00:08:02,480 --> 00:08:05,740
+المناسب يعني للجماعة حتى يستطيع الأخصائي يساعدها
+
+88
+00:08:05,740 --> 00:08:09,920
+على ممارسة الأنشطة المختلفة، ويساعدها على النمو
+
+89
+00:08:09,920 --> 00:08:14,400
+والتقدم. لكن أحيانًا يختلف العدد. أحيانًا مثلًا ممكن
+
+90
+00:08:14,400 --> 00:08:18,230
+الجماعة تكون من جماعة ذوي الاحتياجات الخاصة، ما
+
+91
+00:08:18,230 --> 00:08:21,330
+ينفعش الحجم بتاعها يكون كبير بهذا الشكل، من خمسة وعشرين
+
+92
+00:08:21,330 --> 00:08:25,570
+إلى ثلاثين أو عشرين، لأ، بيجب الأعداد قليلة، بيجب سبعة
+
+93
+00:08:25,570 --> 00:08:30,150
+أعضاء، ثمانية أعضاء، عشرة أعضاء، خمسة عشر عضو بالكثير، حتى
+
+94
+00:08:30,150 --> 00:08:33,550
+يستطيع الأخصائي العمل مع مثل هذه الجماعات، لأنها
+
+95
+00:08:33,550 --> 00:08:38,070
+تحتاج إلى مساعدة الأخصائي. كذلك جماعات الأطفال كذلك
+
+96
+00:08:38,070 --> 00:08:42,630
+لا تكون يعني كبيرة جدًا، ولذلك تكون أحيانًا صغيرة.
+
+97
+00:08:42,630 --> 00:08:46,980
+ليه؟ لأن الأطفال يحتاجون إلى مساعدة الأخصائي في عمل
+
+98
+00:08:46,980 --> 00:08:53,480
+يعني معهم. ولذلك كلما يعني نوعية الجماعات والحجم
+
+99
+00:08:53,480 --> 00:08:58,540
+هنا طبعًا بيتوقف على نوعية الأعضاء. على نوعية الأعضاء،
+
+100
+00:08:59,240 --> 00:09:02,820
+وعلى نوعية البرامج كذلك. البرامج اللي ممكن تمارسها
+
+101
+00:09:02,820 --> 00:09:07,760
+الجماعة وهكذا. فلذلك من هنا بنقول الجماعة ممكن
+
+102
+00:09:07,760 --> 00:09:10,700
+تتكون من خمسة أو ستة أعضاء، بتختلف عن الجماعة اللي
+
+103
+00:09:10,700 --> 00:09:15,540
+بتتكون من عشرة إلى خمسة عشر عضو، واللي من خمسة عشر
+
+104
+00:09:15,540 --> 00:09:19,320
+عضو بتختلف عن العشرين، بتختلف عن خمسة وعشرين، بتختلف
+
+105
+00:09:19,320 --> 00:09:23,400
+عن كام؟ عن ثلاثين وهكذا. إذًا حسب طبيعة الجماعة،
+
+106
+00:09:23,400 --> 00:09:25,900
+حسب طبيعة الأعضاء اللي داخل الجماعة.
+
+107
+00:09:28,540 --> 00:09:31,900
+أحيانًا بيكون العدد المناسب زي ما قلت لكم في حدود
+
+108
+00:09:31,900 --> 00:09:36,860
+خمسة وعشرين إلى ثلاثين، هو الحجم المناسب لممارسة
+
+109
+00:09:36,860 --> 00:09:42,000
+الأنشطة مع العينات أو الفئات السوية في المجتمع، مثل
+
+110
+00:09:42,000 --> 00:09:49,080
+الشباب مثلًا، نحن،  النساء وهكذا. الأصحاء طبعًا.
+
+111
+00:09:49,080 --> 00:09:56,260
+أنسب حجم للجماعة يعني على حسب غرض الجماعة، كذلك على
+
+112
+00:09:56,260 --> 00:10:01,740
+حسب غرض الجماعة. طبيعة غرض الجماعة ونوع البرامج اللي
+
+113
+00:10:01,740 --> 00:10:05,740
+ذكرناها. كذلك نوع البرنامج الذي يمارس، بيتوقف حجم
+
+114
+00:10:05,740 --> 00:10:10,600
+اللي هي الجماعة وهكذا. وعلى أساس تجارب وخبرات
+
+115
+00:10:10,600 --> 00:10:14,960
+الأعضاء الاجتماعية السابقة ومهاراتهم وخبراتِهم
+
+116
+00:10:14,960 --> 00:10:20,780
+السابقة، أيضًا بتوقف حجم اللي هي الجماعة. خلاص عرفنا
+
+117
+00:10:20,780 --> 00:10:21,200
+الحجم.
+
+118
+00:10:23,870 --> 00:10:28,390
+حسب فئات الجماعة وأعضاء الجماعة. حسب البرامج، بيتوقف
+
+119
+00:10:28,390 --> 00:10:32,630
+العدد المطلوب وحجم الجماعة المطلوب. حجم صغير أو حجم
+
+120
+00:10:32,630 --> 00:10:39,870
+كبير وهكذا. أيضًا في عندنا اختلاف آخر للجماعات من
+
+121
+00:10:39,870 --> 00:10:45,130
+حيث النشاط. أوجه النشاط يعني نوع الأنشطة اللي تمارسها
+
+122
+00:10:45,130 --> 00:10:49,640
+الجماعة. طبيعة النشاط اللي بتمارسه الجماعة، نشاط
+
+123
+00:10:49,640 --> 00:10:53,360
+رياضي، نشاط ثقافي، نشاط اجتماعي، نشاط فني، نشاط
+
+124
+00:10:53,360 --> 00:10:57,000
+مهني. طبيعة النشاط اللي بتقوم الجماعة بممارسته.
+
+125
+00:10:57,440 --> 00:11:02,280
+ففي عندنا جماعات ذات نشاط واحد، وهذه بنسميها إيه؟
+
+126
+00:11:02,280 --> 00:11:07,220
+جماعة هواية. جماعة هواية، هذه بتمارس نشاط واحد
+
+127
+00:11:07,220 --> 00:11:10,640
+زي هواية الرسم، بس دورهم كلهم بيمارسوا الرسم.
+
+128
+00:11:14,350 --> 00:11:17,570
+كيف؟ هواية الرسم... هواية الرسم... هواية الرسم،
+
+129
+00:11:17,570 --> 00:11:21,710
+جماعة هذه برضه هواية، هواية الرسم. فيه هواية
+
+130
+00:11:21,710 --> 00:11:29,930
+الخياطة والتطريز الخاصة بالفتيات، أشغال الصوف، هذه
+
+131
+00:11:29,930 --> 00:11:34,970
+هواية، وتحتاج أيضًا الهواية إلى تنميتها، ومهارتها، بس
+
+132
+00:11:34,970 --> 00:11:39,550
+أيضًا في البداية كهواية، لذا بتشتغل الهواية اللي
+
+133
+00:11:39,550 --> 00:11:45,130
+هي بتكون نشاط واحد معين، تقوم بممارسته الجماعة،
+
+134
+00:11:45,130 --> 00:11:49,590
+واضح؟ وأعضاء الجماعة، فلذلك هناك جماعات ذات ألوان
+
+135
+00:11:49,590 --> 00:11:53,770
+متعددة من الأنشطة، مش نشاط واحد زي جماعة
+
+136
+00:11:53,770 --> 00:11:59,930
+الهواية، لأ، في أنشطة متعددة، زي مثلًا الأسرة أو جماعة
+
+137
+00:11:59,930 --> 00:12:04,770
+النادي الأولي، بتمارس أنشطة مختلفة، بتمارس رحلات،
+
+138
+00:12:04,770 --> 00:12:09,190
+بتمارس مسابقات ثقافية، بتمارس أنشطة رياضية، بقا
+
+139
+00:12:09,190 --> 00:12:12,810
+هكذا، بمختلف أنواع الأنشطة هذه، بمختلف أنواعها.
+
+140
+00:12:14,160 --> 00:12:17,760
+فلذلك من هنا بنقول عنها ذات الألوان المتعددة من
+
+141
+00:12:17,760 --> 00:12:22,100
+إيه؟ من الأنشطة المختلفة، زي جماعة النادي الأولي، زي
+
+142
+00:12:22,100 --> 00:12:26,900
+جماعة الأسرة وهكذا. في المؤسسات كذلك، أحيانًا الأسرة
+
+143
+00:12:26,900 --> 00:12:30,700
+ممكن تكون في المؤسسات، الأسر بتكون على شكل أسر
+
+144
+00:12:30,700 --> 00:12:34,520
+أعضاء الجماعة وهكذا، و بتمارس ألوان مختلفة من
+
+145
+00:12:34,520 --> 00:12:39,240
+الأنشطة. من النشاط. في حين جماعات الهوايات بتركز على
+
+146
+00:12:39,240 --> 00:12:45,420
+ماذا؟ على نشاط واحد فقط، اللي هو الهواية. الهواية
+
+147
+00:12:45,420 --> 00:12:49,320
+لكن الجماعات الأخرى، جماعات الخدمة الاجتماعية اللي
+
+148
+00:12:49,320 --> 00:12:53,560
+خدمة الجماعة، زي جماعة النادي الأولي الموجودة في
+
+149
+00:12:53,560 --> 00:12:57,000
+مناسبات، شغل، وقت الفرح وغير ذلك، كانت بتمارس أنشطة
+
+150
+00:12:57,000 --> 00:12:57,900
+متعددة.
+
+151
+00:13:03,000 --> 00:13:08,300
+أحيانًا ممكن جماعة هواية بتركز على كرة قدم مثلًا،
+
+152
+00:13:08,300 --> 00:13:11,960
+هواية كرة القدم، أعضاؤها هوايتهم كرة قدم بس،
+
+153
+00:13:11,960 --> 00:13:16,340
+ما بيجوا إلا بس لكرة القدم. إذًا النشاط، أو سباحة،
+
+154
+00:13:16,340 --> 00:13:22,560
+سباحة مثلًا، أو لعبة كرة طائرة، أو basketball اللي هي
+
+155
+00:13:22,560 --> 00:13:27,960
+ال... وهكذا، اللي هي كرة السلة بيقولوا عنها،
+
+156
+00:13:27,960 --> 00:13:33,440
+واضح؟ هذه ممكن هواية إذا مارسوا بس لعبة واحدة، لكن
+
+157
+00:13:33,440 --> 00:13:37,680
+إذا تعددت هذه الألعاب والأنشطة، بنسميها جماعة ذات
+
+158
+00:13:37,680 --> 00:13:43,060
+أنشطة متعددة. تمارس أنشطة متعددة في المؤسسة.
+
+159
+00:13:43,060 --> 00:13:49,340
+الجماعات اللي بتمارس الأنشطة المتعددة، هنا ممكن
+
+160
+00:13:49,340 --> 00:13:54,690
+يعني يتاح لأعضائها فرصة للنمو والتقدم أكثر. يتاح
+
+161
+00:13:54,690 --> 00:13:59,730
+للأعضاء فرصة التقدم والنمو أكثر، واكتساب المهارات
+
+162
+00:13:59,730 --> 00:14:03,130
+والخبرات. تنمية المهارات وتنمية الخبرات أيضًا، و
+
+163
+00:14:03,130 --> 00:14:08,330
+زيادة الخبرات لدى أعضاء الجماعة، وتنمية قدراتهم، و
+
+164
+00:14:08,330 --> 00:14:15,540
+هكذا. فلذلك هذه اللي بتمارس أنشطة متعددة هي حسب
+
+165
+00:14:15,540 --> 00:14:20,120
+البرامج المتعددة اللي ممكن تقوم بها الجماعات داخل
+
+166
+00:14:20,120 --> 00:14:25,220
+المؤسسة. وهذه المؤسسة خاصة اللي هي مؤسسات خدمة
+
+167
+00:14:25,220 --> 00:14:31,100
+الجماعة. طبعًا هنا الأخصائي برضه له دور أن يساعد هذه
+
+168
+00:14:31,100 --> 00:14:35,000
+الجماعات ذات الأنشطة المتعددة على القيام بممارسة
+
+169
+00:14:35,000 --> 00:14:41,330
+أنشطتها، ومساعدتها على النمو والتقدم، واضح؟ لكن
+
+170
+00:14:41,330 --> 00:14:46,650
+أحيانًا في جماعة الهوايات يعني بتكون محدودة بس
+
+171
+00:14:46,650 --> 00:14:50,870
+فقط، ما بتمارسش أنشطة متعددة، ولكن تمارس أو تمارس
+
+172
+00:14:50,870 --> 00:14:59,4
+
+223
+00:19:04,820 --> 00:19:09,020
+يكون منخفضاً، وعلى ذلك يكون الأخصائي أكثر نشاطاً
+
+224
+00:19:09,810 --> 00:19:14,630
+وتدخلاً في الحياة الجماعية للجماعة حتى تتمكن من
+
+225
+00:19:14,630 --> 00:19:18,650
+تحقيق حاجاتها ورغباتها. إذاً، العبء الأكبر للحياة
+
+226
+00:19:18,650 --> 00:19:24,290
+الجماعية على من يقع؟ على كاهل الأخصائي الاجتماعي،
+
+227
+00:19:24,290 --> 00:19:29,070
+على كاهل الجماعة ليساعد الأعضاء لكي يكتسبوا
+
+228
+00:19:29,070 --> 00:19:34,260
+الخبرات والمهارات، ويعرفوا كيف يديروا شؤونهم
+
+229
+00:19:34,260 --> 00:19:37,720
+بأنفسهم، ويصبحوا مثل الجماعة الأولى، التي هي الجماعة
+
+230
+00:19:37,720 --> 00:19:46,260
+ذات العمر الزمني الكبير. واضح؟ خلاص، نكون بذلك يعني
+
+231
+00:19:46,260 --> 00:19:48,660
+عرفنا اختلاف الجماعات
+
+232
+00:19:52,120 --> 00:19:59,240
+من حيث الأغراض، من حيث الحجم، من حيث تعدد الأنشطة،
+
+233
+00:19:59,240 --> 00:20:04,620
+من حيث... من حيث المرحلة التكوينية، العمر الزمني،
+
+234
+00:20:04,620 --> 00:20:08,740
+خاص بالجماعة، وإلى غير ذلك من اختلافات
+
+235
+00:20:08,740 --> 00:20:13,940
+الجماعات. الآن نأتي إلى الموضوع الثاني وهو أنواع
+
+236
+00:20:13,940 --> 00:20:22,230
+الجماعات. أنواع الجماعة. أنواع الجماعة.  في عندنا
+
+237
+00:20:22,230 --> 00:20:30,310
+أنواع الجماعات من حيث الانتماء، وأنواع
+
+238
+00:20:30,310 --> 00:20:35,550
+الجماعات من حيث طبيعة التكوين، وأيضاً أنواع
+
+239
+00:20:35,550 --> 00:20:42,810
+الجماعات من حيث تأثيرها في شخصية الإنسان، وكذلك
+
+240
+00:20:42,810 --> 00:20:49,690
+أنواع الجماعات من حيث الرابطة التي تجمع بين أعضائها
+
+241
+00:20:50,820 --> 00:20:56,160
+الرابطة التي تجمع بين أعضائها، ونكون بذلك يعني
+
+242
+00:20:56,160 --> 00:21:01,260
+أنواع هذه الجماعات. وبعد ذلك نقسم الجماعات التي
+
+243
+00:21:01,260 --> 00:21:06,340
+موجودة في خدمة الجماعة إلى يعني عدد من الجماعات
+
+244
+00:21:06,340 --> 00:21:10,780
+سنشرحها عندما نصل إليها. نعود الآن إلى أنواع
+
+245
+00:21:10,780 --> 00:21:16,340
+الجماعات منذ البداية. نأخذ النوع الأول من أنواع
+
+246
+00:21:16,340 --> 00:21:21,380
+الجماعات وهو أنواع الجماعات من حيث الـ...  أيه؟ الدافع
+
+247
+00:21:21,380 --> 00:21:25,840
+إلى الانتماء للجماعة. وهذا الدافع للانتماء إلى
+
+248
+00:21:25,840 --> 00:21:32,960
+الجماعة ينقسم إلى قسمين. ما هما؟ أولاً، جماعات
+
+249
+00:21:32,960 --> 00:21:38,620
+الدوافع الشخصية. ثانياً، جماعات الدوافع الاجتماعية.
+
+250
+00:21:38,620 --> 00:21:44,010
+إيش يعني الدوافع الشخصية؟ ما هي الجماعة ذات الدوافع
+
+251
+00:21:44,010 --> 00:21:46,450
+الشخصية أيها بنتي؟ هي الجماعات التي ينتمي إليها
+
+252
+00:21:46,450 --> 00:21:49,830
+الفرد لمقابلة حاجات ذاتية له، وإشباع هذه الحاجات من
+
+253
+00:21:49,830 --> 00:21:53,210
+خلال الجماعة. بالضبط، أحسنتِ، وبارك الله فيكي. إذاً هي
+
+254
+00:21:53,210 --> 00:21:57,170
+الجماعات ذات الدوافع الشخصية هي الجماعات التي
+
+255
+00:21:57,170 --> 00:22:01,590
+ينتمي إليها الفرد لمقابلة حاجاته الذاتية، وإشباع
+
+256
+00:22:01,590 --> 00:22:06,210
+رغباته الشخصية. طيب، عندنا نوع ثانٍ من الجماعات
+
+257
+00:22:06,740 --> 00:22:11,260
+الجماعات ذات الدوافع الاجتماعية. إيش يعني الدوافع
+
+258
+00:22:11,260 --> 00:22:14,160
+الاجتماعية؟ جماعات دوافع اجتماعية، يقصد هنا أن
+
+259
+00:22:14,160 --> 00:22:17,940
+الجماعات تضم أفرادًا اتحدوا مع بعضهم حول غرض أو
+
+260
+00:22:17,940 --> 00:22:22,140
+أغراض اجتماعية، تهدف إلى تقديم الخدمة العامة في المجتمع،
+
+261
+00:22:22,140 --> 00:22:25,420
+أي يعني يحدد... لخدمة المجتمع، كويس، لخدمة
+
+262
+00:22:25,420 --> 00:22:28,920
+المجتمع، كويس، مع بعضهم. إذاً هذا النوع من الجماعات
+
+263
+00:22:28,920 --> 00:22:34,620
+تضم إليه الأفراد حول غرض معين، أو أهداف معينة
+
+264
+00:22:34,620 --> 00:22:40,300
+يسعون إليها، وهي أهداف اجتماعية خاصة بالجماعة، وخاصة
+
+265
+00:22:40,300 --> 00:22:44,300
+بالمجتمع، يعني لا تعبر عن رغبات وأهداف شخصية، بل
+
+266
+00:22:44,300 --> 00:22:49,280
+تعبر عن رغبات وأهداف اجتماعية عامة داخل المجتمع.
+
+267
+00:22:49,280 --> 00:22:53,580
+وهنا يهيؤون الفرصة للخدمة العامة في المجتمع الذي
+
+268
+00:22:53,580 --> 00:22:57,780
+يعيشون فيه، وهكذا. وهذا كله يعود عليهم بالفائدة، وعلى
+
+269
+00:22:57,780 --> 00:23:02,000
+المجتمع الذي يعيشون فيه أيضاً بالفائدة. إذاً، العلاقة
+
+270
+00:23:02,000 --> 00:23:05,300
+التي تجمع الأعضاء هنا في الجماعة هي إيش؟ الخدمة
+
+271
+00:23:05,300 --> 00:23:11,570
+العامة، خدمة المجتمع، الخدمة العامة، وهكذا اجتمعوا
+
+272
+00:23:11,570 --> 00:23:15,470
+يعني من أجل برامج الخدمة العامة، وتنفيذها في
+
+273
+00:23:15,470 --> 00:23:19,690
+المجتمع، ولذلك نقول عنها دوافع اجتماعية، لحاجات
+
+274
+00:23:19,690 --> 00:23:24,050
+اجتماعية. يجتمع هؤلاء مع بعضهم البعض لقيام
+
+275
+00:23:24,050 --> 00:23:30,890
+ببرامج الخدمة العامة. واضح؟ هذه الدوافع الاجتماعية
+
+276
+00:23:30,890 --> 00:23:36,430
+في أنواع الجماعات من حيث أيضاً، التي هي طبيعة
+
+277
+00:23:36,430 --> 00:23:41,550
+التكوين. من حيث طبيعة تكوين الجماعة، في عندنا نوعان:
+
+278
+00:23:41,550 --> 00:23:46,750
+جماعات طبيعية، وجماعات مكونة. ما هي الجماعات
+
+279
+00:23:46,750 --> 00:23:47,690
+الطبيعية؟
+
+280
+00:23:49,910 --> 00:23:54,550
+هي الجماعات التي تتكون تلقائياً بسبب عوامل البيئة
+
+281
+00:23:54,550 --> 00:23:57,910
+و ميل الإنسان بطبيعته إلى التجمع، وحاجاته إلى الشعور
+
+282
+00:23:57,910 --> 00:24:01,470
+بالأمن، في نطاق الحماية التي توفرها له الجماعة. اه،
+
+283
+00:24:01,470 --> 00:24:06,970
+يعني هي الجماعة تتكون تلقائياً من الطبيعة، من عوامل
+
+284
+00:24:06,970 --> 00:24:10,590
+الطبيعة، وميل الإنسان بطبيعته إلى التجمع، وحاجاته
+
+285
+00:24:10,590 --> 00:24:15,190
+إلى التجمع. وهذا يعني الجماعة
+
+286
+00:24:16,140 --> 00:24:20,440
+يعني يشعر من خلالها الفرد بالأمن والأمان، يشعر
+
+287
+00:24:20,440 --> 00:24:24,060
+بالأمن والأمان، في نطاق الحماية التي توفرها
+
+288
+00:24:24,060 --> 00:24:29,260
+له هذه الجماعة، التي هي الجماعة الطبيعية، وهكذا.
+
+289
+00:24:29,260 --> 00:24:35,040
+مثل إيش الجماعات الطبيعية؟ أحياناً جماعات اللعب، اه،
+
+290
+00:24:35,040 --> 00:24:39,480
+جماعات اللعب، صحيح، وكذلك الجماعات الطبيعية أحياناً
+
+291
+00:24:39,480 --> 00:24:44,850
+الأسرة.  جماعة الأصدقاء، جماعة
+
+292
+00:24:44,850 --> 00:24:48,830
+طبيعية، أيضاً جماعات اللعب، جماعات السياسة، جماعات
+
+293
+00:24:48,830 --> 00:24:54,170
+الدينية.  أليست هذه كلها توفر الأمن والأمان، و
+
+294
+00:24:54,170 --> 00:24:59,770
+الانتماء لها؟ هذه كلها جماعات طبيعية. في عندنا
+
+295
+00:24:59,770 --> 00:25:04,780
+جماعات مكونة. جماعات مكونة. دكتور، أنت قلت إن
+
+296
+00:25:04,780 --> 00:25:08,640
+الأسرة طبيعية؟ طبيعية. نعم، الأسرة جماعة
+
+297
+00:25:08,640 --> 00:25:13,960
+طبيعية، أليس هي أساس الأسر؟ لأنها أساس الجماعات يعني
+
+298
+00:25:13,960 --> 00:25:16,840
+الأولية. الأولية الطبيعية هي الأسرة.
+
+299
+00:25:19,520 --> 00:25:24,080
+ولذلك دائماً الجماعة الطبيعية هي التي تعطي نوعاً من
+
+300
+00:25:24,080 --> 00:25:27,100
+الأمن والأمان، والنشأة الاجتماعية تكون فيها مثل
+
+301
+00:25:27,100 --> 00:25:30,600
+جماعة الأسرة. يحس الإنسان بالأمن والأمان من خلال
+
+302
+00:25:30,600 --> 00:25:35,690
+أسرته، والانتماء من خلال أسرته، وأيضاً يشبع جميع
+
+303
+00:25:35,690 --> 00:25:40,290
+احتياجاته من خلال أسرته. الأسرة، من الأسرة الطبيعية
+
+304
+00:25:40,290 --> 00:25:45,010
+ولذلك نحن نولد في أسر طبيعية، نولد في أسر، وإلا من
+
+305
+00:25:45,010 --> 00:25:50,150
+أين نحن كأفراد؟ نحن... بس هكذا تصبح جماعات مكونة. لأ،
+
+306
+00:25:50,150 --> 00:25:54,950
+ما هي جماعة... جماعة أسرة طبيعية. أيوة، جماعة يعني
+
+307
+00:25:54,950 --> 00:25:58,310
+... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية...
+
+308
+00:25:58,310 --> 00:25:58,350
+طبيعية... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية
+
+309
+00:25:58,350 --> 00:25:58,650
+... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية...
+
+310
+00:25:58,650 --> 00:26:02,250
+طبيعية... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية
+
+311
+00:26:02,250 --> 00:26:08,450
+... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية...
+
+312
+00:26:08,450 --> 00:26:12,390
+طبيعية... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية
+
+313
+00:26:12,390 --> 00:26:17,490
+... طبيعية... طبيعية... طبيعية... طبيعية... طبيعية...
+
+314
+00:26:17,490 --> 00:26:21,230
+طبيعية... طبيعية في أسرة... في أسرة طبيعية، وهكذا، واضح؟
+
+315
+00:26:21,230 --> 00:26:25,310
+لكن الأساس من الزوج والزوجة هو أساس الأسرة، مكونة
+
+316
+00:26:25,310 --> 00:26:30,410
+من الزوج والزوجة، وهكذا، واضح؟ طيب، المكونة طبعاً
+
+317
+00:26:30,410 --> 00:26:35,210
+تتكون عندما يختار الأفراد، الأفراد عضوية الجماعة
+
+318
+00:26:35,210 --> 00:26:39,630
+طبق شروط موضوعية، تختلف باختلاف أهداف الجماعات
+
+319
+00:26:39,630 --> 00:26:44,390
+بأهداف الجماعة، والتي تعتبر عاملاً أساسياً في تحقيق
+
+320
+00:26:44,390 --> 00:26:49,550
+انسجام الجماعة، كالعائلة، والفصل...  أيه؟ المدرسة، الفصول
+
+321
+00:26:49,550 --> 00:26:54,470
+المدرسية. هذه جماعات أيضاً. الفصل المدرسي، يعني نحن
+
+322
+00:26:54,470 --> 00:26:58,150
+لا... لا... لا نختار الفصل المدرسي. الفصل المدرسي
+
+323
+00:26:58,150 --> 00:27:02,310
+أحياناً نجبر عليه، والجامعة أيضاً نجبر عليها. نجبر على
+
+324
+00:27:02,310 --> 00:27:07,630
+الجامعة. نختار التخصص، نختار التخصص، وأحياناً
+
+325
+00:27:07,630 --> 00:27:10,710
+العلامات تجبرك على أن تدخل تخصصاً معيناً. بالضبط،
+
+326
+00:27:10,710 --> 00:27:15,580
+علاماتك التي حصلتِ عليها. أيضاً هي الجماعات يعني...
+
+327
+00:27:15,580 --> 00:27:19,460
+يعني موجودة أحياناً، يطبق عليها أكثر من نوع من
+
+328
+00:27:19,460 --> 00:27:22,060
+الجماعات. أحياناً بتكون طبيعية، أحياناً مكونة،
+
+329
+00:27:22,060 --> 00:27:26,560
+أحياناً طبيعية ومكونة. فلذلك من هنا الجماعة المكونة
+
+330
+00:27:26,560 --> 00:27:30,100
+مثل جماعة الفصول المدرسية. هذه المدرسة تكونها
+
+331
+00:27:30,100 --> 00:27:34,700
+وتوزع الطلاب إليها. مظبوط، أم لا؟ وفق شروط وأهداف
+
+332
+00:27:34,700 --> 00:27:37,780
+المدرسة هذه، وفق شروط أو أهداف المدرسة التي تكون
+
+333
+00:27:37,780 --> 00:27:41,090
+أصلًا وضعها. واضعها طبعاً يأخذ الطلاب حسب
+
+334
+00:27:41,090 --> 00:27:45,470
+المرحلة العمرية... حسب المرحلة العمرية يأخذوهم، و
+
+335
+00:27:45,470 --> 00:27:48,510
+يضعونهم في الصف الأول، ثم بعد ذلك ينتقلون للصف
+
+336
+00:27:48,510 --> 00:27:51,990
+الثاني والثالث والرابع والخامس، ابتدائي إلى السادس،
+
+337
+00:27:51,990 --> 00:27:57,010
+وهكذا ينتقلون مع كل مرحلة من المراحل العمرية
+
+338
+00:27:57,010 --> 00:28:00,930
+لديهم، والعقلية أيضاً، حتى ينجحوا أيضاً، وهكذا.
+
+339
+00:28:00,930 --> 00:28:05,450
+وأيضاً أحياناً في توزيع حسب القدرات العقلية، لذلك في
+
+340
+00:28:05,450 --> 00:28:11,130
+بعض الأحيان فصول للموهوبين دراسياً. أحياناً
+
+341
+00:28:11,130 --> 00:28:15,050
+يُجبر هذا الموهوب على أن يدخل هذه المدارس، أو هذه
+
+342
+00:28:15,050 --> 00:28:20,470
+الفصول الدراسية، وأحياناً في فصول أيضاً للمتخلفين
+
+343
+00:28:20,470 --> 00:28:25,420
+عقلياً. أيضاً،  ممكن هؤلاء يبقوا على مستوى... أيضاً ليس
+
+344
+00:28:25,420 --> 00:28:29,400
+معقول أن نضع المتخلف عقلياً مع المتفوق عقلياً، وإلا
+
+345
+00:28:29,400 --> 00:28:33,800
+يصبح ماذا؟ يعني عدم تكيف اجتماعي، وعدم تكيف في
+
+346
+00:28:33,800 --> 00:28:37,920
+الدراسة. ولذلك من هنا في مدارس اسمها مدارس الموهوبين،
+
+347
+00:28:37,920 --> 00:28:41,740
+وهذه كلها توزع الطلبة الموهوبين حسب قدراتهم
+
+348
+00:28:41,740 --> 00:28:48,140
+العقلية. وأيضاً نعم، بالضبط، آه...  وبكذا. وفي مدارس
+
+349
+00:28:48,140 --> 00:28:52,440
+لضعاف العقول، أيضاً نمشي معهم حسب قدراتهم العقلية.
+
+350
+00:28:52,440 --> 00:28:56,400
+لذلك، مهما كان هذا الإنسان، لابد من احترام هذا
+
+351
+00:28:56,400 --> 00:29:00,920
+الإنسان، وقيمة هذا الإنسان. ولكن كل إنسان له قدرات
+
+352
+00:29:00,920 --> 00:29:05,060
+معينة، لابد أن نحترمها، ونسير مع هذه القدرات حسب
+
+353
+00:29:05,060 --> 00:29:12,040
+قدراته وإمكانياته. واضح؟ وذكائه، وغير ذلك، وله مكانه
+
+354
+00:29:12,040 --> 00:29:18,420
+في المجتمع. كل يأخذ مكانه داخل المجتمع، وهكذا. إذاً
+
+355
+00:29:18,420 --> 00:29:23,220
+الجماعات المكونة مثل الفصول الدراسية. واضح؟ وأيضاً
+
+356
+00:29:23,220 --> 00:29:27,700
+الفصل الدراسي أحياناً يكون يعني إجبارياً، فصل إجباري.
+
+357
+00:29:27,700 --> 00:29:33,240
+أيضاً، تكوين إجباري لمن داخل المدرسة، لتوزيع
+
+358
+00:29:33,240 --> 00:29:38,600
+الفصول الدراسية. أحياناً الطالب ليس له يعني دور فيه
+
+359
+00:29:38,600 --> 00:29:43,460
+في اختيار فصله الدراسي، أو صفه الدراسي، وهكذا. نأتي
+
+360
+00:29:43,460 --> 00:29:48,220
+أيضاً إلى أنواع الجماعات من حيث تأثيرها في شخصية
+
+361
+00:29:48,220 --> 00:29:54,600
+الإنسان. تأثيرها في شخصية الإنسان، وهنا تنقسم إلى
+
+362
+00:29:54,600 --> 00:30:00,580
+قسمين: الجماعات الأولية، والجماعات الثانوية. اه، جئنا
+
+363
+00:30:00,580 --> 00:30:04,180
+للجماعات الأولية. ما هي؟ أيضاً من الجماعات المكونة،
+
+364
+00:30:04,180 --> 00:30:07,660
+في جماعات أولية من الجماعات الطبيعية، في جماعات
+
+365
+00:30:07,660 --> 00:30:12,940
+أولية، وثانوية. واضح؟ فلذلك هنا ندرس نحن كل أنواع
+
+366
+00:30:12,940 --> 00:30:15,980
+الجماعات، دعينا لنعرف الفرق بينها، وندرس الدراسة
+
+367
+00:30:15,980 --> 00:30:20,540
+أليس هناك تداخل بين الجماعات؟ هذه الجماعات الأولية
+
+368
+00:30:20,540 --> 00:30:25,060
+طبعاً هنا الفرد ينمو نمواً طبيعياً. مثل ماذا؟ مثل
+
+369
+00:30:25,060 --> 00:30:29,380
+جماعة الأسرة، مثل جماعة اللعب في الشارع، أو في
+
+370
+00:30:29,380 --> 00:30:33,940
+النادي، أو جماعة النادي الأولية، مثل الأطفال، وهكذا.
+
+371
+00:30:33,940 --> 00:30:39,460
+هذا ما نسميه جماعات أولية. فلذلك النوع الأول من
+
+372
+00:30:39,460 --> 00:30:43,400
+حيث تأثير الجماعة في شخصية الإنسان، التي هي الجماعة
+
+373
+00:30:43,400 --> 00:30:50,000
+ال...أولية. طبعاً هنا طبعاً جماعة... أو خدمة
+
+374
+00:30:50,000 --> 00:30:54,060
+الجماعة، تتعامل مع الجماعة الأولية في مؤسسات
+
+375
+00:30:54,060 --> 00:30:56,280
+خدمة الجماعة، وهكذا.
+
+376
+00:31:00,080 --> 00:31:03,760
+طبعاً خدمة الجماعات...  الـ SAT، خدمة الجماعة تتعامل
+
+377
+00:31:03,760 --> 00:31:09,940
+مع المؤسسات الأولية والثانوية. لماذا؟ لِيه؟ حسب
+
+378
+00:31:09,940 --> 00:31:16,040
+الهدف. أولاً، الجماعات الأولية. الجماعات الأولية يعني
+
+379
+00:31:16,040 --> 00:31:20,580
+دائماً تستطيع أن تؤثر في الأعضاء أكثر من الجماعات
+
+380
+00:31:20,580 --> 00:31:24,780
+الثانوية.  مثل الأسرة، تستطيع أن تؤثر في أفرادها، مثل
+
+381
+00:31:24,780 --> 00:31:27,780
+التي هي جماعة الأصدقاء، أو اللاعب، تستطيع أن تؤثر في
+
+382
+00:31:27,780 --> 00:31:31,640
+أفرادها. وهذه دائماً تتميز بأن عددها قليل، بخلاف
+
+383
+00:31:31,640 --> 00:31:35,920
+الجماعات الثانوية، وهكذا. جماعة اللاعب، جماعة الأندية،
+
+384
+00:31:35,920 --> 00:31:43,380
+هذه لها مميزات أيضاً، التي هي الجماعات الأولية. أهم
+
+385
+00:31:43,380 --> 00:31:48,580
+الخبرات التي توفرها الجماعات الأولية: أول شيء،
+
+386
+00:31:48,580 --> 00:31:54,940
+تتأثر المثل العليا للفرد، ويتأثر سلوكه بالنسبة
+
+387
+00:31:54,940 --> 00:32:00,500
+للأشخاص القريبين جداً منه. يتأثر الفرد بماذا؟ من أعضاء
+
+388
+00:32:00,500 --> 00:32:04,720
+الجماعة، ولها تأثير كبير، هذه الجماعة الأولية، على
+
+389
+00:32:04,720 --> 00:32:10,080
+الفرد، على سلوكيات الفرد، وعلى قيم الفرد، وهكذا، من
+
+390
+00:32:10,080 --> 00:32:15,400
+ناحية ثانية، هذه الجماعة الأولية أيضاً تمهد السبيل
+
+391
+00:32:15,400 --> 
+
+445
+00:36:06,610 --> 00:36:12,710
+الأفراد وفي مجال معين أو في نشاط معين أو في استماع
+
+446
+00:36:12,710 --> 00:36:18,620
+لبرنامج معين أو قراءة موضوع معين أو في حزب معين أو
+
+447
+00:36:18,620 --> 00:36:22,460
+انتماء لمهنة معينة، هذه كلها أمثلة من الجماعات
+
+448
+00:36:22,460 --> 00:36:28,900
+الثانوية. طبعًا، تتميز الجماعات الثانوية بالصفات
+
+449
+00:36:28,900 --> 00:36:33,260
+الآتية: عدد الأعضاء فيها أكبر من عدد أعضاء الجماعة
+
+450
+00:36:33,260 --> 00:36:39,130
+الأولية. هي رقم واحد، واضح؟ الناحية الثانية: الروح
+
+451
+00:36:39,130 --> 00:36:42,970
+المعنوية فيها أقل من الروح المعنوية في الجماعة
+
+452
+00:36:42,970 --> 00:36:46,570
+الأولية. لماذا؟ لأن أحيانًا الأعضاء ممكن يتقابلوا مع
+
+453
+00:36:46,570 --> 00:36:49,030
+بعض، و لا يتقابلوا في الجماعة الثانوية. لكن الجماعة
+
+454
+00:36:49,030 --> 00:36:53,490
+الأولية، باستمرار وجهاً لوجه، علاقة وجهًا لوجه.
+
+455
+00:36:53,490 --> 00:36:57,730
+علاقتهم كعلاقة الأسرة، كجماعة النادي الأولية التي
+
+456
+00:36:57,730 --> 00:37:01,830
+يمارسون الأنشطة فيها في مؤسسة خدمة الجماعة، واضح؟
+
+457
+00:37:01,830 --> 00:37:05,530
+كجماعة الهوايات، أحيانًا بتكون جماعة أولية يمارسون
+
+458
+00:37:05,530 --> 00:37:13,390
+الأنشطة وجهاً لوجه، واضح؟ أيضًا، درجة التماسك أين
+
+459
+00:37:13,390 --> 00:37:17,810
+تكون أكثر؟ في الأولية أم في الثانوية؟ الأولية.
+
+460
+00:37:17,810 --> 00:37:22,290
+درجة التماسك والترابط تكون في الجماعة الأولية
+
+461
+00:37:22,290 --> 00:37:30,560
+وهكذا. إذن، الجماعة الأولية أقوى في التماسك والترابط
+
+462
+00:37:30,560 --> 00:37:35,600
+وأيضًا علاقة وجه لوجه، والحجم أيضًا، حجمها يكون
+
+463
+00:37:35,600 --> 00:37:42,500
+أصغر أو أقل من الجماعة التي هي الثانوية، واضح؟ هذه
+
+464
+00:37:42,500 --> 00:37:45,360
+هي الجماعة الثانوية والجماعة الأولية.
+
+465
+00:37:45,360 --> 00:37:50,740
+والفرق بينهما في الصفات التي ذكرناها. طيب، ما هي
+
+466
+00:37:50,740 --> 00:37:53,380
+الخبرات التي توفرها الجماعات الثانوية؟
+
+467
+00:37:55,390 --> 00:38:00,090
+ها، الجامعة الثانوية، ما هي الخبرات؟ أول خبرة
+
+468
+00:38:00,090 --> 00:38:03,410
+تساعد على زيادة ميول ورغبات الأفراد، ونمو خبراتهم.
+
+469
+00:38:03,410 --> 00:38:07,190
+ها، بتساعد على زيادة ميول ورغبات الأفراد، ونمو
+
+470
+00:38:07,190 --> 00:38:10,830
+خبراتهم. مثل جماعة النقابات، مثل جماعة النقابة، نقابة
+
+471
+00:38:10,830 --> 00:38:14,150
+المعلمين، نقابة الأخصائيين الاجتماعيين، هذه تساعد
+
+472
+00:38:14,150 --> 00:38:18,610
+على النمو المهني لمن؟ للأخصائيين، أو للمعلمين، أو
+
+473
+00:38:18,610 --> 00:38:22,990
+للمهندسين، حسب نوعية النقابة، ونشاطها، وحسب الأعضاء
+
+474
+00:38:22,990 --> 00:38:26,590
+المنتمين إليها. هذه تعمل على زيادة الخبرات عن طريق
+
+475
+00:38:26,590 --> 00:38:30,930
+ماذا؟ عقد دورات تدريبية، عقد محاضرات، عقد ندوات، عقد
+
+476
+00:38:30,930 --> 00:38:36,030
+اجتماعات، عقد مؤتمرات، واضح؟ أنشطة مختلفة، وتساعد على
+
+477
+00:38:36,030 --> 00:38:40,430
+نمو الأعضاء فيها. من ناحية ثانية،  أيوه يا بنتي، تساعد
+
+478
+00:38:40,430 --> 00:38:43,270
+على اتساع اتصالات الفرد بعدد كبير من الأفراد.
+
+479
+00:38:43,270 --> 00:38:47,740
+بالضبط، يعني لا يقتصر على الجماعة الأولية فقط، ولكن
+
+480
+00:38:47,740 --> 00:38:52,500
+الجماعة الثانوية هنا تزداد علاقاته مع أفراد
+
+481
+00:38:52,500 --> 00:38:57,160
+المجتمع من ذوي المهنة الواحدة، أو من ذوي النشاط
+
+482
+00:38:57,160 --> 00:39:01,000
+الواحد، أو من ذوي الحزب الواحد، أو من ذوي الجماعة
+
+483
+00:39:01,000 --> 00:39:04,900
+الدينية الواحدة. هنا يزداد ماذا؟ عملية
+
+484
+00:39:04,900 --> 00:39:12,890
+الاتساع والاتصالات، واضح؟ طيب، في أيضًا الخبرات التي
+
+485
+00:39:12,890 --> 00:39:16,450
+توفرها الجامعات الثانوية، ماذا أيضًا تساعد على
+
+486
+00:39:16,450 --> 00:39:18,870
+ماذا؟ أيوة يا بنتي؟ تساعد على تنمية المسئولية
+
+487
+00:39:18,870 --> 00:39:23,710
+الاجتماعية بناءً على الاتصال بالجماعات التي يصح أن
+
+488
+00:39:23,710 --> 00:39:29,250
+تكون منها الجماعات الثانوية، ووجهات النظر. نعم، جيد،
+
+489
+00:39:29,250 --> 00:39:32,090
+إضافةً، تساعدنا أيضًا من الخبرات،  تُفيد الجماعات
+
+490
+00:39:32,090 --> 00:39:36,490
+الثانوية في تنمية المسئولية الاجتماعية، وتحمل
+
+491
+00:39:36,490 --> 00:39:40,410
+المسئولية الاجتماعية من قبل أفراد الجماعة الثانوية.
+
+492
+00:39:40,410 --> 00:39:44,450
+واضح؟ وتساعد على أن يتصلوا ببعضهم البعض
+
+493
+00:39:44,450 --> 00:39:49,370
+ويتحملوا المسئوليات مع بعضهم البعض، ماذا أيضًا؟ آه يا
+
+494
+00:39:49,370 --> 00:39:53,450
+بنتي، تساعد على،  تُتيح الفرصة للمرونة الشخصية، المرونة
+
+495
+00:39:54,050 --> 00:39:57,630
+والتكيف، عن طريق الاتصال بالأفراد الذين يقومون بعمل
+
+496
+00:39:57,630 --> 00:40:01,030
+مختلف، في الجماعات المختلفة، بالضبط. هذه
+
+497
+00:40:01,030 --> 00:40:04,250
+بإختصار،  تُتيح الفرصة لنموّ شخصية
+
+498
+00:40:04,250 --> 00:40:08,230
+والاتصال بالأعضاء، واختسابهم الخبرات من خلال
+
+499
+00:40:08,230 --> 00:40:12,170
+اتصالهم مع بعضهم البعض، وسؤالهم عن بعضهم البعض. هذه
+
+500
+00:40:12,170 --> 00:40:16,450
+كلها يعني تكون عن طريق الجماعات الثانوية، التي هي
+
+501
+00:40:16,450 --> 00:40:23,140
+الخبرات المختلفة. طيب، في عندنا أيضًا الآن أنواع
+
+502
+00:40:23,140 --> 00:40:27,760
+الجماعات من حيث الرابط التي تجمع بين أعضائها.
+
+503
+00:40:27,760 --> 00:40:33,200
+تصنيف الجماعة أو الجماعات حسب الرابط التي تربط
+
+504
+00:40:33,200 --> 00:40:38,200
+بين أعضائها، واضح؟ هنا أيضًا تنقسم إلى قسمين، ما هما؟
+
+505
+00:40:38,200 --> 00:40:43,980
+جماعات اختيارية، وجماعات ماذا؟ إجبارية. اختيارية
+
+506
+00:40:43,980 --> 00:40:48,260
+وإجبارية.  في
+
+507
+00:40:48,260 --> 00:40:52,600
+عندنا جماعات اختيارية، وهي الجماعات التي ينتمي إليها
+
+508
+00:40:52,600 --> 00:40:58,600
+الفرد برغبته واختياره، فما نسميها؟ جماعات
+
+509
+00:40:58,600 --> 00:41:04,740
+اختيارية. وهنا تكون العضوية مرتبطة بالبقاء فيها
+
+510
+00:41:04,740 --> 00:41:08,780
+وإنسحاب منه. ومن أمثلة هذا النوع من الجماعات: جماعة
+
+511
+00:41:08,780 --> 00:41:16,860
+الأندية، جماعة الهوايات، الجماعات السياسية، الجمعيات
+
+512
+00:41:16,860 --> 00:41:21,370
+التعاونية، واضح؟ هذه كلها ماذا؟ جماعات اختيارية.
+
+513
+00:41:21,370 --> 00:41:27,130
+يختارها الفرد للانضمام إليها برغبته الخاصة.
+
+514
+00:41:27,130 --> 00:41:32,090
+ولذلك من خلال اسمها نقول عنها جماعات اختيارية،
+
+515
+00:41:32,090 --> 00:41:38,350
+التي يختارها الفرد برغبته الخاصة، واضح؟ طيب،
+
+516
+00:41:38,350 --> 00:41:44,290
+الجماعات الإجبارية، ما هي الجماعات الإجبارية؟ هي
+
+517
+00:41:44,290 --> 00:41:47,810
+الجماعات التي يُجبر الفرد على أن يكون عضوًا فيها، الجماعات
+
+518
+00:41:47,810 --> 00:41:52,570
+التي يُجبر الفرد على أن يكون عضوًا فيها، بدون
+
+519
+00:41:52,570 --> 00:41:57,430
+رغبته أحيانًا. ومن أمثلة هذه الجماعات،
+
+520
+00:41:57,430 --> 00:42:02,350
+الجماعة الإجبارية، الأسرة. الأسرة تعتبر جماعة
+
+521
+00:42:02,350 --> 00:42:08,780
+إجبارية، هي جماعة إجبارية، لأن الأسرة، من الطبيعي
+
+522
+00:42:08,780 --> 00:42:13,440
+أن نولد في أسرة، وأن ننتمي لهذه الأسرة، فهذه
+
+523
+00:42:13,440 --> 00:42:18,080
+تسمى ماذا؟ جماعة إجبارية، من أنواع الجماعة
+
+524
+00:42:18,080 --> 00:42:22,820
+التي هي الأسرة. الجماعة المهنية كذلك، مثل نقابة
+
+525
+00:42:22,820 --> 00:42:26,860
+الأخصائيين الاجتماعيين، نقابة مهنية لا ينضم إليها إلا
+
+526
+00:42:26,860 --> 00:42:31,620
+من يعمل في المجال الاجتماعي، والمهن الاجتماعية،
+
+527
+00:42:31,620 --> 00:42:34,120
+نقابة المعلمين، لا ينضم إليها إلا من يعمل في
+
+528
+00:42:34,120 --> 00:42:37,920
+التعليم، نقابة الأطباء، لا ينضم إليها إلا من يعمل
+
+529
+00:42:37,920 --> 00:42:42,920
+في مهنة الطب، ونقابة المهندسين، لا ينتمي إليها إلا
+
+530
+00:42:42,920 --> 00:42:48,000
+من يعمل في المهن الهندسية، وهكذا. إذن هذه تعتبر
+
+531
+00:42:48,000 --> 00:42:54,670
+ماذا؟ جماعات إجبارية، جماعات إجبارية، ليس للفرد
+
+532
+00:42:54,670 --> 00:42:59,690
+الاختيار فيها، بل هو مجبر على أن يكون عضوًا في هذه
+
+533
+00:42:59,690 --> 00:43:03,430
+الجماعة.  طبيب، دكتور، هو من الأول اختار أن يكون
+
+534
+00:43:03,430 --> 00:43:08,170
+مثلاً، مهندس مثلاً،  طب  أشبه  بهذا... يعني هي اختيارية؟
+
+535
+00:43:08,170 --> 00:43:12,410
+أقول طبعًا لا، لأن نقابة ممارسة المهنة لا
+
+536
+00:43:12,410 --> 00:43:14,810
+تكون إلا من خلال النقابة، ولذلك نحن نقول...
+
+537
+00:43:14,810 --> 00:43:17,270
+لأن هو من الأول اختار ماذا اختار... أن يكون مهندساً
+
+538
+00:43:17,270 --> 00:43:21,070
+لا، معليش، هو اختار في الدراسة، هو اختار الدراسة، لكن
+
+539
+00:43:21,070 --> 00:43:25,590
+عندما ينضم للنقابة، ليس برغبته أن ينضم إلى نقابة
+
+540
+00:43:25,590 --> 00:43:30,550
+الأخصائيين وهو مهندس، إلا إذا كان مهندساً اجتماعياً، ينضم
+
+541
+00:43:30,550 --> 00:43:34,030
+إلى نقابة الأخصائيين الاجتماعيين. لأن في بعض الدول تُطلق
+
+542
+00:43:34,030 --> 00:43:37,110
+على الأخصائي الاجتماعي بأنه المهندس الاجتماعي،
+
+543
+00:43:37,110 --> 00:43:39,290
+يُعطى بعد البكالوريوس في الخدمة الاجتماعية
+
+544
+00:43:39,290 --> 00:43:43,210
+بكالوريوس الهندسة الاجتماعية. بعض الدول، مثل الدول
+
+545
+00:43:43,210 --> 00:43:49,730
+في شمال أفريقيا، ليبيا والجزائر، أحيانًا يُعطون
+
+546
+00:43:49,730 --> 00:43:53,810
+ما يسمى شهادة بكالوريوس الخدمة الاجتماعية، هي
+
+547
+00:43:53,810 --> 00:43:58,100
+شهادة هندسة اجتماعية، واضح؟ لكن لا ينضم إلى نقابة
+
+548
+00:43:58,100 --> 00:44:02,280
+المهندسين، الذين هم كهربائيون، أو مدنيون، أو
+
+549
+00:44:02,280 --> 00:44:05,460
+مهندسو حاسوب، أو مهندسو بيئة، أو
+
+550
+00:44:05,460 --> 00:44:09,580
+مهندسو صناعة، أو معدات صناعية، أو
+
+551
+00:44:09,580 --> 00:44:13,180
+آلات، لكن ينضم إلى ماذا، لو تخرج من هندسة
+
+552
+00:44:13,180 --> 00:44:16,020
+اجتماعية، أو من الخدمة الاجتماعية؟ إلى نقابة
+
+553
+00:44:16,020 --> 00:44:21,440
+الأخصائيين الاجتماعيين، واضح؟ كذلك المهندسون الذين
+
+554
+00:44:21,440 --> 00:44:25,880
+تخرجوا، واختاروا دراسة الهندسة، التي هي
+
+555
+00:44:25,880 --> 00:44:29,640
+حاسوب على سبيل المثال، هنا ينضم إلى نقابة
+
+556
+00:44:29,640 --> 00:44:33,840
+المهندسين، التي هي نقابة اسمها نقابة المهندسين، الذي
+
+557
+00:44:33,840 --> 00:44:39,360
+تخرج من الطب، ينضم إلى من؟ إلى نقابة الأطباء، هو اختار
+
+558
+00:44:39,360 --> 00:44:44,660
+أن يدرس الطب وهو طالب، لكن بعد ذلك عندما يزاول
+
+559
+00:44:44,660 --> 00:44:50,200
+مهنته، ويريد أن ينضم إلى الجماعة المهنية التي
+
+560
+00:44:50,200 --> 00:44:53,980
+تمثله، وتدافع عنه، عن حقوقه، وممكن تعمل له دورات
+
+561
+00:44:53,980 --> 00:44:58,060
+تدريبية لتطويره المهني، ويأخذ منها رخصة مزاولة المهنة، و
+
+562
+00:44:58,060 --> 00:45:02,440
+ممارسة المهنة من أين؟ من نقابة... النقابة التي...
+
+563
+00:45:02,440 --> 00:45:06,340
+التي... التي... التي ينتمي إليها في عمله، واضح؟
+
+564
+00:45:06,340 --> 00:45:09,720
+يعني لو درس الطب، يذهب ليأخذ العضوية من
+
+565
+00:45:09,720 --> 00:45:16,370
+أين؟ من نقابة الأطباء، نقابة الأطباء، وهكذا. الأخصائي
+
+566
+00:45:16,370 --> 00:45:20,810
+الاجتماعي يأخذ عضويته في العمل الاجتماعي والمهن
+
+567
+00:45:20,810 --> 00:45:24,550
+الاجتماعية من أين؟ من نقابة الأخصائيين الاجتماعيين،
+
+568
+00:45:24,550 --> 00:45:29,350
+واضح؟ ولذلك هذه تكون أحيانًا، يعني الفرد مجبر على
+
+569
+00:45:29,350 --> 00:45:35,310
+أن يكون عضوًا فيها أحيانًا، كالأُسرة، كذلك مجبر، إلا
+
+570
+00:45:35,310 --> 00:45:40,050
+إذا كان متمردًا على أسرته، ويخرج من أسرته، وهذه
+
+571
+00:45:40,050 --> 00:45:43,690
+تصبح حالات استثنائية يا بنتي، لكن الوضع الطبيعي هو أن
+
+572
+00:45:43,690 --> 00:45:48,750
+يكون منتميًا إلى أسرته، وكذلك إلى نقابته التي يعمل
+
+573
+00:45:48,750 --> 00:45:53,010
+فيها في عمله المهني، وهذه تجمع النقابات، كل
+
+574
+00:45:53,010 --> 00:45:58,570
+نقابة تجمع العاملين في مهنة واحدة، يكون لهم نقابة
+
+575
+00:45:58,570 --> 00:46:03,130
+واضح؟  تخصصات مختلفة، فهذه  لذلك يُقال عنها  أنها
+
+576
+00:46:03,130 --> 00:46:09,140
+جماعات إجبارية.  أيضاً، جماعات الفصول الدراسية كذلك،
+
+577
+00:46:09,140 --> 00:46:12,900
+وهذه نقول عنها إجبارية، الطالب عندما يذهب إلى المدرسة في
+
+578
+00:46:12,900 --> 00:46:16,700
+الصف الأول، لا يختار الصف، ولا يختار... هو
+
+579
+00:46:16,700 --> 00:46:21,080
+المدرسة التي توزع الطلبة على الصفوف، الصف الأول ابتدائي
+
+580
+00:46:21,080 --> 00:46:26,340
+توزعهم حسب ما ترى، فهذا يكون صف ماذا؟ إجباري، صف
+
+581
+00:46:26,340 --> 00:46:32,040
+دراسي إجباري للطالب، وهكذا، طيب.
+
+582
+00:46:33,270 --> 00:46:37,270
+والفصل كذلك داخل المدرسة إجباري للطالب، إدارة
+
+583
+00:46:37,270 --> 00:46:41,110
+المدرسة التي تختار وتوزع الطلبة على الصفوف
+
+584
+00:46:41,110 --> 00:46:46,330
+الدراسية حسب مستوياتهم، ومراحلهم الزمنية، التي هي
+
+585
+00:46:46,330 --> 00:46:52,030
+العمر، وغير ذلك. في
+
+586
+00:46:52,030 --> 00:46:57,210
+عندنا أنواع الجماعات،  ممكن تقسيم الجماعات، مؤسسات خدمة
+
+587
+00:46:57,210 --> 00:47:02,830
+الجماعة، يعني إلى جماعات الهوايات، جماعات النادي
+
+588
+00:47:02,830 --> 00:47:08,950
+الأولية، جماعات النادي الثانوية، جماعات أيضًا من
+
+589
+00:47:08,950 --> 00:47:13,850
+النوعين الأولين، التي هي الجماعات الإدارية، نأخذ
+
+590
+00:47:13,850 --> 00:47:17,410
+الجماعات الأولية، وجماعات الهواية، ممكن نعمل منها
+
+591
+00:47:17,410 --> 00:47:21,810
+جماعات إدارية، وأيضًا ممكن نعمل جماعات ممثلي
+
+592
+00:47:21,810 --> 00:47:26,540
+الجماعات، وهكذا. وهؤلاء ممثلو الجماعات يكونوا من
+
+593
+00:47:26,540 --> 00:47:29,980
+أين؟ من جماعة الهواية، وجماعة النادي الأولية، في
+
+594
+00:47:29,980 --> 00:47:34,200
+مؤسسات خدمة الجماعة، وكذلك ممكن أيضًا يكون عندنا
+
+595
+00:47:34,200 --> 00:47:38,440
+مؤسسات خدمة الجماعة، اللجان. هذه كلها إن شاء الله
+
+596
+00:47:38,440 --> 00:47:44,720
+سندرسها في محاضرات قادمة. في أي سؤال
+
+597
+00:47:44,720 --> 00:47:51,220
+بشأن اختلاف الجماعات، وأنواع الجماعات في خدمة
+
+598
+00:47:51,220 --> 00:47:51,720
+الجماعة؟
+
+599
+00:47:58,600 --> 00:48:04,400
+في أي سؤال يا بنتي؟ ما في؟ طيب، إلى هنا ننهي هذه
+
+600
+00:48:04,400 --> 00:48:08,480
+المحاضرة، على أمل اللقاء، إن شاء الله، في
+
+601
+00:48:08,480 --> 00:48:12,600
+المحاضرة القادمة. إلى أن نلتقي في المحاضرة القادمة،
+
+602
+00:48:12,600 --> 00:48:17,520
+لكم مني كل تحية وتقدير، والسلام عليكم ورحمة الله.
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/YfSA-jWfj0U_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/YfSA-jWfj0U_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1ba8956f554d01b38f823a6759dfef3604f8784f
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/YfSA-jWfj0U_raw.srt
@@ -0,0 +1,2408 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,920 --> 00:00:24,360
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:24,360 --> 00:00:28,540
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+4
+00:00:28,540 --> 00:00:33,420
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+5
+00:00:33,420 --> 00:00:41,940
+الله وبركاتهفي هذه المحاضرة سنتناول موضوع جديد وهو
+
+6
+00:00:41,940 --> 00:00:47,140
+اختلاف الجامعات وأنواعها سنتناول الموضوع الأول وهو
+
+7
+00:00:47,140 --> 00:00:51,940
+اختلاف الجامعات وبعد ذلك سنتناول موضوع أنواع
+
+8
+00:00:51,940 --> 00:01:01,140
+الجامعات طبعا بالنسبة للجامعات بنعرف أنه في فروق
+
+9
+00:01:01,140 --> 00:01:07,140
+دائما ما بين الأفرادومن ثم هناك فروق أيضًا بين
+
+10
+00:01:07,140 --> 00:01:14,480
+الجماعات في خدمة الجماعة الجماعة طبعًا تعتبر وحدة
+
+11
+00:01:14,480 --> 00:01:20,600
+مكوّنة من مين؟ من أفراد وهؤلاء الأفراد يعني
+
+12
+00:01:20,600 --> 00:01:26,540
+يختلفون عن بعضهم البعض وتوجد بينهم علاقات اجتماعية
+
+13
+00:01:26,540 --> 00:01:31,000
+ويتعاونون مع بعضهم البعض من أجل ماذا؟ تحقيق
+
+14
+00:01:31,000 --> 00:01:46,500
+أهدافهم واهداف من الجماعةو هكذا طبعا
+
+15
+00:01:46,500 --> 00:01:52,210
+الجامعات بتختلف عن بعضها البعضطبعا سنقتصر في
+
+16
+00:01:52,210 --> 00:01:57,150
+الحديث على النقاط التالية بالنسبة لاختلاف الجامعات
+
+17
+00:01:57,150 --> 00:02:02,330
+أول شيء الغرض الجامعات تختلف عن بعضها البعض من حيث
+
+18
+00:02:02,330 --> 00:02:08,230
+الغرض ثانيا من حيث الحجب ثالثا من حيث نوع النشاط
+
+19
+00:02:08,230 --> 00:02:14,370
+رابعا خصائص الأعضاء المكونين للجامعة كذلك العمر
+
+20
+00:02:14,370 --> 00:02:19,630
+الزمني أربعة اللي هو العمر الزمنيطبعا هذه
+
+21
+00:02:19,630 --> 00:02:24,170
+الاختلافات لها تأثير على الأفراد والجماعات فلذلك
+
+22
+00:02:24,170 --> 00:02:30,110
+على الأخصائي أن يهتم بهذه الاختلافات بين الجماعات
+
+23
+00:02:30,110 --> 00:02:35,430
+طبعا
+
+24
+00:02:35,430 --> 00:02:40,150
+أول شيء من حيث الأغراضاختلاف الجماعات من حيث
+
+25
+00:02:40,150 --> 00:02:45,870
+الأغراض الأغراض أو الأهداف معناه واحد يعني دائما
+
+26
+00:02:45,870 --> 00:02:50,010
+كل جماعة تختلف عن الجماعة الأخرى من حيث غرضها أو
+
+27
+00:02:50,010 --> 00:02:56,040
+من حيث أهدافها و هكذافلذلك من هنا تختلف الجماعات
+
+28
+00:02:56,040 --> 00:03:01,560
+من حيث الأغراض فبعضها يعني ذو غرض محدد ليس فيه
+
+29
+00:03:01,560 --> 00:03:06,120
+مرونة كدراسة موضوع والبته فيه مثل ما بيحدث في
+
+30
+00:03:06,120 --> 00:03:10,900
+اللجان أحياناً اللجان تشكل من أجل دراسة موضوع معين
+
+31
+00:03:10,900 --> 00:03:14,520
+والبته في هذا الموضوع اتخاذ قرارات في هذا الموضوع
+
+32
+00:03:14,520 --> 00:03:19,080
+نتيجة البحث والدراسة هذا بالنسبة للجان باعتبارها
+
+33
+00:03:19,080 --> 00:03:24,290
+من ضمن الجماعات أيضا اللجانفي أيضًا البعض الآخر من
+
+34
+00:03:24,290 --> 00:03:30,170
+الجماعات غرضها marine مش جامد زي اللي جان غرض معين
+
+35
+00:03:30,170 --> 00:03:35,850
+وخلاص لأ في غرض marine يعني غير محدد الأغراض غير
+
+36
+00:03:35,850 --> 00:03:40,770
+محددة وهذا مثل اللي هي الجماعات في مؤسسات خدمة
+
+37
+00:03:40,770 --> 00:03:44,570
+الجماعة الجماعات في مؤسسات خدمة الجماعة أغراضها
+
+38
+00:03:44,570 --> 00:03:48,710
+marine غير محددة وهكذا
+
+39
+00:03:51,910 --> 00:03:55,490
+طبعا الأغراض لمؤسسات اللي هي للجماعات في مؤسسات
+
+40
+00:03:55,490 --> 00:03:59,450
+خدمة الجماعة دائما هي أغراضها بشكل عام مساعدة
+
+41
+00:03:59,450 --> 00:04:06,520
+الأعضاء والجماعة على النمو والتقدمفي دور أيضًا من
+
+42
+00:04:06,520 --> 00:04:09,880
+حيث الأغراض ما زلنا دور الأخصائي في الجماعة
+
+43
+00:04:09,880 --> 00:04:15,300
+الجماعات الذات الغرض المحدد زي اللجان الاستشارية
+
+44
+00:04:15,300 --> 00:04:20,720
+أو الإدارية أو غيرها الأخصائي بيساعد اللجان على
+
+45
+00:04:20,720 --> 00:04:28,200
+تحقيق غرضها ومسؤوليتي الأولى هي أيش مساعدة اللجان
+
+46
+00:04:28,200 --> 00:04:34,860
+على تحقيق الغرض الذي تكونت من أجله مساعدة اللجنةفي
+
+47
+00:04:34,860 --> 00:04:39,180
+تحقيق الغرض الذي تشكلت من أجله هذا دور اللخصائي
+
+48
+00:04:39,180 --> 00:04:45,180
+طيب أما الجماعات اللي اتكونت لمساعدة الأفراد
+
+49
+00:04:45,180 --> 00:04:50,980
+الجماعة و الجماعة ككل على النمو والتقدم هنا أيضا و
+
+50
+00:04:50,980 --> 00:04:55,040
+أيضا النمو العقلي و الجسمي و الاجتماعي و الفعالي
+
+51
+00:04:55,040 --> 00:04:59,020
+هنا بيتوجب على اللخصائي أن يقوم بدور يختلف عن دوره
+
+52
+00:04:59,020 --> 00:05:05,920
+في اللي هي اللي جان واضح؟ونشاط الجماعة ما هو إلا
+
+53
+00:05:05,920 --> 00:05:12,160
+وسيلة لغاية ما هي الغاية هي نمو الجماعة ونمو
+
+54
+00:05:12,160 --> 00:05:16,940
+الأفراد حسب حاجاتهم ورغباتهم وهذا النشاط بتغير حسب
+
+55
+00:05:16,940 --> 00:05:22,740
+إيه؟ نمو الجماعة بتغير حسب نمو الجماعة وأعضاء
+
+56
+00:05:22,740 --> 00:05:27,080
+الجماعة وحاجات ورغبات وقدرات أعضاء الجماعة
+
+57
+00:05:32,400 --> 00:05:36,520
+خلاص خلصنا إذا النقطة الأولى وهو اختلاف الجامعات
+
+58
+00:05:36,520 --> 00:05:41,020
+من حيث الأغراض أو الأهداف الخاصة بها وعرفنا نوعين
+
+59
+00:05:41,020 --> 00:05:45,940
+أغراض جامدة و أغراض مرنة أغراض جامدة زي اللجنة
+
+60
+00:05:45,940 --> 00:05:50,120
+تشكل من أجل تحقيق غرض معين لخصائي دوره أن يساعدها
+
+61
+00:05:50,120 --> 00:05:53,600
+على تحقيق هذا الغرضأما الجماعات في مؤسسات خدمة
+
+62
+00:05:53,600 --> 00:05:58,160
+الجماعة الأخرى هذه طبعا أغراضها Marina وهي أغراضها
+
+63
+00:05:58,160 --> 00:06:02,100
+مساعدة الجماعة وأفراد الجماعة على النمو والتقدم
+
+64
+00:06:02,100 --> 00:06:07,700
+والنمو العقلي والنفسي والاجتماعي وغير ذلك، واضح؟
+
+65
+00:06:07,700 --> 00:06:13,800
+نأتي إلى اختلاف الجماعات من حيث الحجم من حيث الحجم
+
+66
+00:06:13,800 --> 00:06:21,920
+الحجم يعني العدد صغر الجماعة أو كبر الجماعةمما
+
+67
+00:06:21,920 --> 00:06:26,080
+تتكون الجماعة كام عدد أفرادها، هي المقصود الحجم،
+
+68
+00:06:26,080 --> 00:06:31,160
+ففي عندنا جماعات صغيرة و جماعات كبيرة، يعني جماعات
+
+69
+00:06:31,160 --> 00:06:36,260
+العدد فيها صغير، قليل، و العدد جماعات أخرى العدد
+
+70
+00:06:36,260 --> 00:06:43,140
+فيها كثير، فذلك بنقول عنها جماعات كبيرة، وهذا طبعا
+
+71
+00:06:43,140 --> 00:06:47,000
+تتشكل حسب رغبة الأعضاء، الجماعات الصغيرة أو
+
+72
+00:06:47,000 --> 00:06:48,380
+الجماعات الكبيرة
+
+73
+00:06:56,710 --> 00:07:00,970
+طبعا الجماعات الصغيرة أو الكبيرة بتتشكل حسب رغبة
+
+74
+00:07:00,970 --> 00:07:05,510
+الأعضاء الأعضاء يعني إذا كانوا عدد قليل بيشكلولنا
+
+75
+00:07:05,510 --> 00:07:09,690
+جماعة صغيرة عددهم كبير أو كثير بيشكلولنا جماعة
+
+76
+00:07:09,690 --> 00:07:15,650
+كبيرة و هكذا طبعا تتوقف طبيعة و نوع التفاعل في
+
+77
+00:07:15,650 --> 00:07:20,110
+الجماعة على عدد الأفراد على عدد الأفراد داخل
+
+78
+00:07:20,110 --> 00:07:24,510
+الجماعةطبعا كلما كان العدد مناسب، بتبقى التفاعل
+
+79
+00:07:24,510 --> 00:07:28,990
+الاجتماعي بين الأعضاء مناسب، وموارثة الأنشطة
+
+80
+00:07:28,990 --> 00:07:33,810
+مناسبة، ولكن أحيانا إذا قل العدد، لا يحدث تفاعل،
+
+81
+00:07:33,810 --> 00:07:37,830
+عدد يعني ملحوظ، إذا قل عن الحجم الملائم والمناسب
+
+82
+00:07:37,830 --> 00:07:44,650
+للجماعة، هنا بقل التفاعل، بقل يعني أنشطة ..هنقول
+
+83
+00:07:44,650 --> 00:07:48,250
+يعني بيختلف برضه الحجم من الجماعة حسب نوعية
+
+84
+00:07:48,250 --> 00:07:52,870
+الجماعة وطبيعة الجماعة إذا كانت الجماعة سوية يعني
+
+85
+00:07:52,870 --> 00:07:58,190
+أسوياء من الشباب وغير ذلك هذا الحجم المناسب يعني
+
+86
+00:07:58,190 --> 00:08:02,480
+عادة من عشرين لخمس وعشرين إلى تلاتين أقصى شخصالحجم
+
+87
+00:08:02,480 --> 00:08:05,740
+المناسب يعني للجماعة حتى يستطيع الأخصائي يساعدها
+
+88
+00:08:05,740 --> 00:08:09,920
+على ممارسة الأنشطة المختلفة ويساعدها على النمو
+
+89
+00:08:09,920 --> 00:08:14,400
+والتقدم لكن أحيانا تختلف العدد أحيانا مثلا ممكن
+
+90
+00:08:14,400 --> 00:08:18,230
+الجماعة تكون من جماعة ذوي الاحتياجات الخاصةما
+
+91
+00:08:18,230 --> 00:08:21,330
+بيجباش الحجم بتاعها كبير بهذا الشكل من خمسة عشرين
+
+92
+00:08:21,330 --> 00:08:25,570
+لتلاتين أو عشرين لأ بيجب الأحداث قليلة بيجب سبع
+
+93
+00:08:25,570 --> 00:08:30,150
+أعضاء تمان أعضاء عشر أعضاء خمستاشر عضل بالكثير حتى
+
+94
+00:08:30,150 --> 00:08:33,550
+يستطيع الأخصاء العمل مع مثل هذه الجامعات لأنها
+
+95
+00:08:33,550 --> 00:08:38,070
+تحتاج إلى مساعدة الأخصاء كذلك جامعات الأطفال كذلك
+
+96
+00:08:38,070 --> 00:08:42,630
+لا تكون يعني كبيرة جدا ولذلك تكون أحيانا صغيرة
+
+97
+00:08:42,630 --> 00:08:46,980
+ليه؟ لأن الأطفال يحتاجون إلى مساعدة الأخصاءفي عمل
+
+98
+00:08:46,980 --> 00:08:53,480
+يعني معهم ولذلك كلما يعني نوعية الجامعات والحجم
+
+99
+00:08:53,480 --> 00:08:58,540
+هنا طبعا بتوقف على نوعية الأعضاء على نوعية الأعضاء
+
+100
+00:08:59,240 --> 00:09:02,820
+وعلى نوعية البرامج كذلك البرامج اللي ممكن تمارسها
+
+101
+00:09:02,820 --> 00:09:07,760
+الجماعة وها كذا فلذلك من هنا بنقول الجماعة ممكن
+
+102
+00:09:07,760 --> 00:09:10,700
+تتكون من خمس أو ست أعضاء بتختلف عن الجماعة اللي
+
+103
+00:09:10,700 --> 00:09:15,540
+بتتكون من عشرة إلى خمس عشر عضو واللي من خمس عشر
+
+104
+00:09:15,540 --> 00:09:19,320
+عضو بتختلف عن العشرين بتختلف عن خمس عشرين بتختلف
+
+105
+00:09:19,320 --> 00:09:23,400
+عن كام؟ عن تلاتين وها كذا إذا حسب طبيعة الجماعة
+
+106
+00:09:23,400 --> 00:09:25,900
+حسب طبيعة الأعضاء اللي داخل الجماعة
+
+107
+00:09:28,540 --> 00:09:31,900
+أحياناً بيكون العدد المناسب زي ما قلتلكوا في حدود
+
+108
+00:09:31,900 --> 00:09:36,860
+خمسة وعشرين إلى تلاتين هو الحجم المناسب لممارسة
+
+109
+00:09:36,860 --> 00:09:42,000
+العنشطة مع العينة أو الفئات السوية في المجتمع مثل
+
+110
+00:09:42,000 --> 00:09:49,080
+الشباب مثلا نحنا سابين النساء وهكذا الاسوياء طبعا
+
+111
+00:09:49,080 --> 00:09:56,260
+أنسب حجم للجماعة يعني على حسب غرض الجماعة كذلك على
+
+112
+00:09:56,260 --> 00:10:01,740
+حسب غرض الجماعةطبيعة غرض الجماعة ونوع البرامج اللي
+
+113
+00:10:01,740 --> 00:10:05,740
+ذكرناها كذلك نوع البرنامج الذي يمارس بتوقف حجم
+
+114
+00:10:05,740 --> 00:10:10,600
+اللي هي الجماعة و هكذا و على أساس تجارب و خبرات
+
+115
+00:10:10,600 --> 00:10:14,960
+الأعضاء الاجتماعية السابقة و مهاراتهم و خبراتهم
+
+116
+00:10:14,960 --> 00:10:20,780
+السابقة أيضا بتوقف حجم اللي هي الجماعة خلاص عرفنا
+
+117
+00:10:20,780 --> 00:10:21,200
+الحجم
+
+118
+00:10:23,870 --> 00:10:28,390
+حسب فئات الجماعة وعضاء الجماعة حسب البرامج بتوقف
+
+119
+00:10:28,390 --> 00:10:32,630
+العدد المطلوب وحجم الجماعة المطلوب حجم صغير او حجم
+
+120
+00:10:32,630 --> 00:10:39,870
+كبير و هكذا ايضا في عندنا اختلاف اخر للجماعات من
+
+121
+00:10:39,870 --> 00:10:45,130
+حيث النشاط اوجه النشاط يعني نوع الانشطة اللي تمارس
+
+122
+00:10:45,130 --> 00:10:49,640
+الجماعةطبيعة النشاط اللي بتمرسوا الجماعة، نشاط
+
+123
+00:10:49,640 --> 00:10:53,360
+رياضي، نشاط ثقافة، نشاط اجتماعي، نشاط فني، نشاط
+
+124
+00:10:53,360 --> 00:10:57,000
+مهني، طبيعة النشاط اللي بتقوم الجماعة باممرزته.
+
+125
+00:10:57,440 --> 00:11:02,280
+ففي عندنا جماعات ذات نشاط واحد، وهذه بتسميها إيه؟
+
+126
+00:11:02,280 --> 00:11:07,220
+جماعة الهواية، جماعة الهواية، هذي بتمرس نشاط واحد
+
+127
+00:11:07,220 --> 00:11:10,640
+زي هواية الرسم، بس دورهم منهم يمرسوا الرسم.
+
+128
+00:11:14,350 --> 00:11:17,570
+كيف؟ هواية الرسم .. هواية الرسم .. هواية الرسم،
+
+129
+00:11:17,570 --> 00:11:21,710
+جماعة هذه برضه هواية، هواية الرسم، فيه هواية
+
+130
+00:11:21,710 --> 00:11:29,930
+الحياقة والتقريز الخاصة بالفتيات، أشغال الصوف، هذه
+
+131
+00:11:29,930 --> 00:11:34,970
+هوايةوتحتاج أيضًا الهواية إلى تنميتها، مهارتها، بس
+
+132
+00:11:34,970 --> 00:11:39,550
+أيضًا في البداية كهواية، لذا بتشتغل الهواية اللي
+
+133
+00:11:39,550 --> 00:11:45,130
+هي بتكون نشاط واحد معين تقوم بموارسته الجماعة،
+
+134
+00:11:45,130 --> 00:11:49,590
+واضح؟ وعضاء الجماعة، فلذلك هناك جماعات ذات ألوان
+
+135
+00:11:49,590 --> 00:11:53,770
+متعددة، كذلك من الأنشطة، مش نشاط واحد زي جماعة
+
+136
+00:11:53,770 --> 00:11:59,930
+الهواية، لأ في أنشطة متعددةزي مثلا الأسرة أو جماعة
+
+137
+00:11:59,930 --> 00:12:04,770
+النادي الأولية بتمارس أنشطة مختلفة، بتمارس رحلات،
+
+138
+00:12:04,770 --> 00:12:09,190
+بتمارس مسابقات ثقافية، بتمارس أنشطة رياضية، بقوا
+
+139
+00:12:09,190 --> 00:12:12,810
+هكذا، بمختلف الأنواع الأنشطة هذه، بمختلف أنواعها
+
+140
+00:12:14,160 --> 00:12:17,760
+فلذلك من هنا بنقول عنها ذات الألوان المتعددة من
+
+141
+00:12:17,760 --> 00:12:22,100
+أيه؟ من الأنشطة المختلفة زي جماعة الناد الأولية زي
+
+142
+00:12:22,100 --> 00:12:26,900
+جماعة الأسرة و هكذا في المؤسسات كذلك أحيانا الأسرة
+
+143
+00:12:26,900 --> 00:12:30,700
+ممكن تكون في المؤسسات الأسر بتكون على شكل أسر
+
+144
+00:12:30,700 --> 00:12:34,520
+الأعضاء الجماعة و هكذا و بتمارس ألوان مختلفة من
+
+145
+00:12:34,520 --> 00:12:39,240
+الأنشطةمن النشاط في حين جامعات الهوايات بتركز على
+
+146
+00:12:39,240 --> 00:12:45,420
+ماذا؟ على نشاط واحد فقط اللي هو الهواية الهواية
+
+147
+00:12:45,420 --> 00:12:49,320
+لكن الجامعات الأخرى جامعات الخدمة الاجتماعية اللي
+
+148
+00:12:49,320 --> 00:12:53,560
+خدمت الجماعة زي جماعة النادي الأولية الموجودة في
+
+149
+00:12:53,560 --> 00:12:57,000
+مسات شغل وقت الفرح وغير ذلك كانت بتمارس أنشطة
+
+150
+00:12:57,000 --> 00:12:57,900
+متعددة
+
+151
+00:13:03,000 --> 00:13:08,300
+احيانا ممكن جماعة الهواية بتركز على كرة قدم مثلا،
+
+152
+00:13:08,300 --> 00:13:11,960
+هواية كرة القدم، أعضاء بهوايتهم كرة قدم بس،
+
+153
+00:13:11,960 --> 00:13:16,340
+مابيجوش إلا بس لكرة القدم، إذا النشاط أو سباحة،
+
+154
+00:13:16,340 --> 00:13:22,560
+سباحة مثلا أو لعبة كرة طائرة أو basketball اللي هي
+
+155
+00:13:22,560 --> 00:13:27,960
+ال .. وها كذا، اللي هي كرة السلة بيقولوا عنها،
+
+156
+00:13:27,960 --> 00:13:33,440
+واضح؟هذه ممكن هواية إذا مارسوا بس لعبة واحدة لكن
+
+157
+00:13:33,440 --> 00:13:37,680
+إذا تعددت هذه الألعاب والأنشطة بنسميها جماعة ذات
+
+158
+00:13:37,680 --> 00:13:43,060
+أنشطة متعددة تمارس أنشطة متعددة في المؤسسة
+
+159
+00:13:43,060 --> 00:13:49,340
+الجماعات اللي بتمارس الأنشطة المتعددة هنا ممكن
+
+160
+00:13:49,340 --> 00:13:54,690
+يعني يتاح لأعضائها فرصة للنمو والتقدم أكثريتاح
+
+161
+00:13:54,690 --> 00:13:59,730
+للأعضاء فرصة التقدم و النمو أكثر و اكتساب المهارات
+
+162
+00:13:59,730 --> 00:14:03,130
+و الخبرات تنمية المهارات و تنمية الخبرات أيضا و
+
+163
+00:14:03,130 --> 00:14:08,330
+زيادة الخبرات لدى أعضاء الجماعة و تنمية قدراتهم و
+
+164
+00:14:08,330 --> 00:14:15,540
+هكذافلذلك هذه اللي بتمارس أنشطة متعددة هي حسب
+
+165
+00:14:15,540 --> 00:14:20,120
+البرامج المتعددة اللي ممكن تقوم بها الجماعات داخل
+
+166
+00:14:20,120 --> 00:14:25,220
+المؤسسة وهذه المؤسسة خاصة اللي هي مؤسسات خدمة
+
+167
+00:14:25,220 --> 00:14:31,100
+الجماعة طبعا هنا الأخصائي برضه له دور أن يساعد هذه
+
+168
+00:14:31,100 --> 00:14:35,000
+الجماعات ذات الأنشطة المتعددة على القيام بموارثة
+
+169
+00:14:35,000 --> 00:14:41,330
+أنشطتها ومساعدتها على النمو والتقدم واضح؟لكن
+
+170
+00:14:41,330 --> 00:14:46,650
+أحيانًا في جماعة الهوايات يعني بتكون محدودة بس
+
+171
+00:14:46,650 --> 00:14:50,870
+فقط، ما بتمارسش أنشطة متعددة ولكن تمارس أو تمارس
+
+172
+00:14:50,870 --> 00:14:59,470
+نشاط محدد وهو الهواية خلاص
+
+173
+00:14:59,470 --> 00:15:04,890
+خلصنا الأنشطة ذات نشاط واحد وذات أنشطة متعددة الآن
+
+174
+00:15:04,890 --> 00:15:09,630
+نأتي إلى اختلاف الجماعات من حيث خصائص الأعضاء
+
+175
+00:15:11,170 --> 00:15:15,990
+المكوّنين للجماعة، خصائصهم، أيش خصائصهم بتشمل
+
+176
+00:15:15,990 --> 00:15:20,770
+خصائص الأعضاء اللي هو البناء التكويني للجماعة اللي
+
+177
+00:15:20,770 --> 00:15:24,630
+هم الأعضاء المكوّنين للجماعة وهنا بيكون الاختلاف
+
+178
+00:15:24,630 --> 00:15:29,430
+من حيث ماذا؟ من حيث الأعضاء؟ من حيث جنس الأعضاء؟
+
+179
+00:15:29,430 --> 00:15:33,370
+ممكن أحيانا في جماعات يكون مختلطة خاصة في جماعات
+
+180
+00:15:33,370 --> 00:15:37,670
+الطفولة، ذكور وأناث من حيث الجنس أيضا في من حيث
+
+181
+00:15:37,670 --> 00:15:42,390
+السن، العمركذلك من حيث المستوى التحصيلي اللي هو
+
+182
+00:15:42,390 --> 00:15:47,190
+التعليم مستوى التعليم كذلك من حيث القدرات العقلية
+
+183
+00:15:48,490 --> 00:15:53,350
+القدرات العقلية والمستوى الثقافي عادات والتقاليد
+
+184
+00:15:53,350 --> 00:15:57,990
+والثقافة المستوى الاجتماعي اللي هي الطبقات أو
+
+185
+00:15:57,990 --> 00:16:02,090
+الخبرات الاجتماعية السابقة أو المهنية أحيانا
+
+186
+00:16:02,090 --> 00:16:06,090
+الأعضاء بيختلفوا ممكن البعض عنده بعض الحرف بعض
+
+187
+00:16:06,090 --> 00:16:10,290
+المهن يختلف عن الآخر هذه إيش بنسميها كلها اللي هي
+
+188
+00:16:10,290 --> 00:16:14,310
+اختلاف الجماعات من حيث خصائص الأعضاء المكونين
+
+189
+00:16:14,310 --> 00:16:16,290
+للجماعة خصائصهم
+
+190
+00:16:20,080 --> 00:16:25,500
+طيب لو أجينا اختلاف الجامعات من حيث العمر الزمني
+
+191
+00:16:25,500 --> 00:16:31,660
+من حيث العمر الزمني اللي هو السن يعني بعض الجامعات
+
+192
+00:16:31,660 --> 00:16:36,320
+بيكون عمرها الزمني كبير العمر الزمني للجماعة كبير
+
+193
+00:16:36,320 --> 00:16:40,900
+و بعض الجامعات العمر الزمني صغير و هذا بيختلف
+
+194
+00:16:40,900 --> 00:16:44,040
+بالدور اللي بيقوم بيه الأخصائي مع كله النوعي
+
+195
+00:16:44,040 --> 00:16:50,140
+الجامعات الجديدة اللي عمرها قليلهذا يعني اللي
+
+196
+00:16:50,140 --> 00:16:54,020
+خصائي لابد أن يبقى يعني يبرز دور كبير معها
+
+197
+00:16:54,020 --> 00:16:58,140
+ويساعدها لأنها لسه جماعة في مرحلة النشأة أو
+
+198
+00:16:58,140 --> 00:17:03,870
+التكوينصغيرة يعني لسه ما زال في مرحلة زمانية قليلة
+
+199
+00:17:03,870 --> 00:17:08,790
+لكن الجماعة اللي أخدت فترة زمانية طويلة هذه خلاص
+
+200
+00:17:08,790 --> 00:17:13,870
+أخدت من الخبرة والمهارات والتقدم ولذلك عرفة
+
+201
+00:17:13,870 --> 00:17:18,350
+الأنظمة والقوانين والنظم فلذلك الخصائي يعني جهده
+
+202
+00:17:18,350 --> 00:17:23,230
+بيكون أقل من الجهد مع الجماعات المكونة الأولى اللي
+
+203
+00:17:23,230 --> 00:17:29,910
+هي ذات الفترة الزمانية القليلة واضح؟ طيبالجماعة
+
+204
+00:17:29,910 --> 00:17:34,130
+ذات العمر الزمني الكبير مستوى نتجها العام بيكون
+
+205
+00:17:34,130 --> 00:17:39,870
+إيش؟ يكون مرتفع النتج بيكون مرتفع لكن الجماعة
+
+206
+00:17:39,870 --> 00:17:43,750
+الصغيرة ذات النتج القليل اللي هي فترة زمنية قليلة
+
+207
+00:17:43,750 --> 00:17:49,090
+نتجها ما زال يعني أقل من الجماعة اللي هي ذات النتج
+
+208
+00:17:49,090 --> 00:17:54,790
+الكبير اللي لها فترة زمنية كبيرة هنا دور لخصائب
+
+209
+00:17:54,790 --> 00:18:01,980
+يبرز مع الجماعة ذات العمر الزمنيالقليل أكثر من
+
+210
+00:18:01,980 --> 00:18:07,420
+دوره مع الجماعة ذات العمر الزمني الكبير وهذا حد
+
+211
+00:18:07,420 --> 00:18:12,460
+بنركز عليها أيضا عشان نعرفه وهكذا ليه؟ لأن الجماعة
+
+212
+00:18:12,460 --> 00:18:16,420
+ذات العمر الزمني الكبير واعية بنظمه وقوانينه
+
+213
+00:18:16,420 --> 00:18:22,320
+وأنشطة المؤسسة أو الجماعة لكن المتكونة حديثا تحتاج
+
+214
+00:18:22,320 --> 00:18:27,920
+إلى مساعدة وتبصير وتوضيح لها من قبل الأخ الصالح
+
+215
+00:18:29,240 --> 00:18:33,120
+العيب الأكبر للحياة الجماعية بيقع على كاهل مين؟
+
+216
+00:18:33,120 --> 00:18:37,660
+الجماعة الجماعة نفسها اللي هي إيش؟ أي جماعة هذه
+
+217
+00:18:37,660 --> 00:18:42,320
+بيقع لعب على كاهل الجماعة؟ جماعة .. ده .. ده السن
+
+218
+00:18:42,320 --> 00:18:45,880
+الكبير ده أيوة بالظبط، ده تلاقي المرحلة الزمنية
+
+219
+00:18:45,880 --> 00:18:51,860
+الكبيرةواضح لكن لذات المرحلة الزمنية القليلة يعني
+
+220
+00:18:51,860 --> 00:18:55,860
+أقلبه بيساعد .. بيساعدها مين؟ الأخصائي في تحمل بعض
+
+221
+00:18:55,860 --> 00:19:01,040
+الأعباء أيضا لمساعدة على النمو والتقدم الجماعة ذات
+
+222
+00:19:01,040 --> 00:19:04,820
+العمر الزمن الصغير نجد غالبا أن مستوى نطجها العالم
+
+223
+00:19:04,820 --> 00:19:09,020
+يكون منخفضا وعلى ذلك يكون الأخصائي أكثر نشاطا
+
+224
+00:19:09,810 --> 00:19:14,630
+وتدخلا في الحياة الجماعية للجماعة حتى تتمكن من
+
+225
+00:19:14,630 --> 00:19:18,650
+تحقيق حاجاتها ورغباتها. إذا العبء الأكبر للحياة
+
+226
+00:19:18,650 --> 00:19:24,290
+الجماعية على مين بيقع؟ على كاهل على خصاء اجتماعي،
+
+227
+00:19:24,290 --> 00:19:29,070
+على خصاء الجماعة ليساعد الأعضاء لكي يكتسبوا
+
+228
+00:19:29,070 --> 00:19:34,260
+الخبرات والمهاراتويعني يعرفوا أن يديروا شؤونهم
+
+229
+00:19:34,260 --> 00:19:37,720
+بأنفسهم ويصبحوا مثل الجماعة الأولى اللي هي الجماعة
+
+230
+00:19:37,720 --> 00:19:46,260
+ذات العمر الزمني الكبير واضح؟ خلاص بنكون بذلك يعني
+
+231
+00:19:46,260 --> 00:19:48,660
+عرفنا اختلاف الجماعات
+
+232
+00:19:52,120 --> 00:19:59,240
+من حيث الأغراض، من حيث الحجم، من حيث تعدد الأنشطة،
+
+233
+00:19:59,240 --> 00:20:04,620
+من حيث .. من حيث المرحلة التكوينية، العمر الزمني،
+
+234
+00:20:04,620 --> 00:20:08,740
+خاص بالجماعة وإلى غير ذلك من اللي هي اختلاف
+
+235
+00:20:08,740 --> 00:20:13,940
+الجماعات. الآن نأتي إلى الموضوع الثاني وهو أنواع
+
+236
+00:20:13,940 --> 00:20:22,230
+الجماعات. أنواع الجماعة. أنواع الجماعة.في عندنا
+
+237
+00:20:22,230 --> 00:20:30,310
+أنواع الجماعات من حيث الانتماء الانتماء وأنواع
+
+238
+00:20:30,310 --> 00:20:35,550
+الجماعات من حيث طبيعة التكوين وأيضًا أنواع
+
+239
+00:20:35,550 --> 00:20:42,810
+الجماعات من حيث تأثيرها في شخصية الإنسان وكذلك
+
+240
+00:20:42,810 --> 00:20:49,690
+أنواع الجماعات من حيث الرابط التي تجمع بين أعضائها
+
+241
+00:20:50,820 --> 00:20:56,160
+الرافطة التي تجمع بين أيه أعضائها وبنكون بذلك يعني
+
+242
+00:20:56,160 --> 00:21:01,260
+الأنواع هذه الجماعات وبعد ذلك بنقسم الجماعات اللي
+
+243
+00:21:01,260 --> 00:21:06,340
+موجودة في خدمة الجماعة إلى يعني عدد من الجماعات
+
+244
+00:21:06,340 --> 00:21:10,780
+سنشرحها عندما نصل إليها نعود الآن إلى أنواع
+
+245
+00:21:10,780 --> 00:21:16,340
+الجماعات منذ البداية ناخد النوع الأول من أنواع
+
+246
+00:21:16,340 --> 00:21:21,380
+الجماعاتوهو أنواع الجماعات من حيث الـ إيه؟ الدافع
+
+247
+00:21:21,380 --> 00:21:25,840
+إلى الانتماء للجماعة وهذا الدافع للانتماء إلى
+
+248
+00:21:25,840 --> 00:21:32,960
+الجماعة بتنقسم إلى قسمين ما هما أولا جماعات
+
+249
+00:21:32,960 --> 00:21:38,620
+الدوافع الشخصية ثانيا جماعات الدوافع الاجتماعية
+
+250
+00:21:38,620 --> 00:21:44,010
+إيش يعني الدوافع الشخصية؟ما هي الجماعة ذات الدوافع
+
+251
+00:21:44,010 --> 00:21:46,450
+الشخصية أيها بنتي؟ هي الجماعات التي ينتمي اليها
+
+252
+00:21:46,450 --> 00:21:49,830
+الفرد لمقابلة حاجات ذاتية له وإشباع هذه الحاجات من
+
+253
+00:21:49,830 --> 00:21:53,210
+خلال الجماعة بالضبط أحسنتي وبرك الله فيكي إذا هي
+
+254
+00:21:53,210 --> 00:21:57,170
+الجماعات ذات الدوافع الشخصية هي الجماعات اللي
+
+255
+00:21:57,170 --> 00:22:01,590
+بنتمي اليها الفرد لمقابلة حاجاته الذاتية وإشباع
+
+256
+00:22:01,590 --> 00:22:06,210
+رغباته الشخصية طيب عندنا نوع ثاني من الجماعات
+
+257
+00:22:06,740 --> 00:22:11,260
+الجامعات ذات الدوافع الاجتماعية، إيش يعني الدوافع
+
+258
+00:22:11,260 --> 00:22:14,160
+الاجتماعية؟ جامعات دوافع اجتماعية بيقصد هنا إن
+
+259
+00:22:14,160 --> 00:22:17,940
+الجامعات بتضم أفراد اتحدوا مع بعضهم لحوال غرض أو
+
+260
+00:22:17,940 --> 00:22:22,140
+أغراض اجتماعية بتهيأ له الخدمة العامة في المجتمع،
+
+261
+00:22:22,140 --> 00:22:25,420
+انه يعني يحدد .. لخدمة المجتمع، كويس، لخدمة
+
+262
+00:22:25,420 --> 00:22:28,920
+المجتمع، كويس، مع بعضهم، إذا هذا اللوع من الجامعات
+
+263
+00:22:28,920 --> 00:22:34,620
+بنضم إليها الأفرادحول غرض معين أو أهداف معينة
+
+264
+00:22:34,620 --> 00:22:40,300
+يسعوا إليها وهي أهداف اجتماعيةخاصة بالجماعة وخاصة
+
+265
+00:22:40,300 --> 00:22:44,300
+بالمجتمع يعني لا تعبر عن رغبات واهداف شخصية بل
+
+266
+00:22:44,300 --> 00:22:49,280
+تعبر عن رغبات واهداف اجتماعية عامة داخل المجتمع
+
+267
+00:22:49,280 --> 00:22:53,580
+وهنا بيهيوا الفرصة للخدمة العامة في المجتمع اللي
+
+268
+00:22:53,580 --> 00:22:57,780
+بعيشوا فيه وهكذا وهذا كله بعود عليهم بالفائدة وعلى
+
+269
+00:22:57,780 --> 00:23:02,000
+المجتمع اللي يعيشون فيه أيضا بالفائدة إذا العلاقة
+
+270
+00:23:02,000 --> 00:23:05,300
+اللي بتجمع الأعضاء هنا في الجماعة هي إيش الخدمة
+
+271
+00:23:05,300 --> 00:23:11,570
+العامة خدمة المجتمعالخدمة العامة و هكذا اجتمعوا
+
+272
+00:23:11,570 --> 00:23:15,470
+يعني من أجل برامج الخدمة العامة و تنفيذها في
+
+273
+00:23:15,470 --> 00:23:19,690
+المجتمع و لذلك بنقول عنها دوافع اجتماعية لحاجات
+
+274
+00:23:19,690 --> 00:23:24,050
+اجتماعية بيجتمعوا هؤلاء مع بعضهم البعض لقيام
+
+275
+00:23:24,050 --> 00:23:30,890
+ببرامج الخدمة العامة واضح؟هذه الدوافع الاجتماعية
+
+276
+00:23:30,890 --> 00:23:36,430
+في أنواع الجماعات من حيث برضه اللي هي طبيعة
+
+277
+00:23:36,430 --> 00:23:41,550
+التكوين من حيث طبيعة تكوين الجماعة في عندنا نوعين
+
+278
+00:23:41,550 --> 00:23:46,750
+جماعات طبيعية وجماعات مكونة ما هي الجماعات
+
+279
+00:23:46,750 --> 00:23:47,690
+الطبيعية؟
+
+280
+00:23:49,910 --> 00:23:54,550
+هي الجماعات اللي تتكون تلقائيا بسبب عوامل البيئة
+
+281
+00:23:54,550 --> 00:23:57,910
+ومال الإنسان بطبيعته إلى التجمع وحاجاته إلى الشهور
+
+282
+00:23:57,910 --> 00:24:01,470
+بالأمن في نطاقة الحماية اللي بتوفرها له الجماعة اه
+
+283
+00:24:01,470 --> 00:24:06,970
+يعني هي الجماعة تتكون تلقائيا من الطبيعة من عوامل
+
+284
+00:24:06,970 --> 00:24:10,590
+الطبيعة ومال الإنسان بطبيعته إلى التجمع وحاجاته
+
+285
+00:24:10,590 --> 00:24:15,190
+إلى التجمع وهذا يعني الجماعة
+
+286
+00:24:16,140 --> 00:24:20,440
+يعني بشعر من خلالها الفرد بالأمن و الأمان يشعر
+
+287
+00:24:20,440 --> 00:24:24,060
+بالأمن و الأمان في نطاق الحماية اللى بتوفرها
+
+288
+00:24:24,060 --> 00:24:29,260
+إلهمين هذه الجماعة اللى هى الجماعة الطبيعية و هكذا
+
+289
+00:24:29,260 --> 00:24:35,040
+زى إيش الجماعات الطبيعية أحيانا جماعات اللحن أه
+
+290
+00:24:35,040 --> 00:24:39,480
+جماعات اللحن صح و كذلك الجماعات الطبيعية أحيانا
+
+291
+00:24:39,480 --> 00:24:44,850
+الأسرة مش جماعة طبيعيةجماعة الأصدقاء، جماعة
+
+292
+00:24:44,850 --> 00:24:48,830
+طبيعية، أيضًا جماعات اللعب، جماعات السياسة، جماعات
+
+293
+00:24:48,830 --> 00:24:54,170
+الدينية، مش هاد كلها بتتوفر الأمن و الأمان و
+
+294
+00:24:54,170 --> 00:24:59,770
+الانتماء لها، هاد كلها جماعات طبيعية، في عندنا
+
+295
+00:24:59,770 --> 00:25:04,780
+جماعات مكوّنة، جماعات مكوّنةدكتور أنت قولت إن
+
+296
+00:25:04,780 --> 00:25:08,640
+الأسرة طبيعية؟ طبيعية نعم الأسرة طبيعية جماعة
+
+297
+00:25:08,640 --> 00:25:13,960
+طبيعية وإلا هي أساس الأسر لأنه أساس الجامعات يعني
+
+298
+00:25:13,960 --> 00:25:16,840
+الأولية الأولية الطبيعية هي الأسرة
+
+299
+00:25:19,520 --> 00:25:24,080
+ولذلك دائما الجماعة الطبيعية هي اللي بتعطي نوع من
+
+300
+00:25:24,080 --> 00:25:27,100
+الأمن والأمان والنشأة الاجتماعية بتكون فيها مثل
+
+301
+00:25:27,100 --> 00:25:30,600
+جماعة الأسرة يحس الإنسان بالأمن والأمان من خلال
+
+302
+00:25:30,600 --> 00:25:35,690
+أسرته والانتماء من خلال أسرتهو أيضا يشبع جميع
+
+303
+00:25:35,690 --> 00:25:40,290
+احتياجاتي من خلال أسرته، الأسرة من الأسرة الطبيعية
+
+304
+00:25:40,290 --> 00:25:45,010
+ولذلك نحن نولد في أسر طبيعية، نولد في أسر وإلا من
+
+305
+00:25:45,010 --> 00:25:50,150
+أين نحن كأفراد نحن .. بس هيكم تصير جماعات مكونةلأ
+
+306
+00:25:50,150 --> 00:25:54,950
+ما هي جماعة .. جماعة أسرة طبيعية أيوة جماعة يعني
+
+307
+00:25:54,950 --> 00:25:58,310
+.. طبيعية .. طبعية .. طبعية .. طبعية .. طبعية ..
+
+308
+00:25:58,310 --> 00:25:58,350
+طبعية .. طبعية .. طبعية .. طبعية .. طبعية .. طبعية
+
+309
+00:25:58,350 --> 00:25:58,650
+.. طبعية .. طبعية .. طبعية .. طبعية .. طبعية ..
+
+310
+00:25:58,650 --> 00:26:02,250
+طبعية .. طبعية .. طبعية .. طبعية .. طبعية .. طبعية
+
+311
+00:26:02,250 --> 00:26:08,450
+.. طبعية .. طبعية .. طبعية .. طبعية .. طبعية ..
+
+312
+00:26:08,450 --> 00:26:12,390
+طبعية .. طبعية .. طبعية .. طبعية .. طبعية .. طبعية
+
+313
+00:26:12,390 --> 00:26:17,490
+.. طبعية .. طبعية .. طبعية .. طبعية .. طبعية ..
+
+314
+00:26:17,490 --> 00:26:21,230
+طبعية .. طبفي أسرة .. في أسرة طبيعي و كده واضح؟
+
+315
+00:26:21,230 --> 00:26:25,310
+لكن الأساس من الزوج و الزوجة هو أساس الأسرة مكونة
+
+316
+00:26:25,310 --> 00:26:30,410
+من الزوج و الزوجة و كده واضح؟ طيب المكونة طبعا
+
+317
+00:26:30,410 --> 00:26:35,210
+متكون عندما يختار الأفراد الأفراد العضوية الجماعة
+
+318
+00:26:35,210 --> 00:26:39,630
+طبق الشروط موضوعية تختلف باختلاف أهداف الجماعات
+
+319
+00:26:39,630 --> 00:26:44,390
+بأهداف الجماعة والتي تعتبر عاملا أساسيا في تحقيق
+
+320
+00:26:44,390 --> 00:26:49,550
+انسجام الجماعةكالعائلة و الفصل ايه؟ المدرسة الفصول
+
+321
+00:26:49,550 --> 00:26:54,470
+المدرسية هذه جامعات برضه الفصل المدرسي يعني احنا
+
+322
+00:26:54,470 --> 00:26:58,150
+ما .. ما .. مانختارش الفصل المدرسي الفصل المدرسي
+
+323
+00:26:58,150 --> 00:27:02,310
+أحيانا نجبر عليه و الجامعة برضه نجبر عليه نجبر لأ
+
+324
+00:27:02,310 --> 00:27:07,630
+الجامعة بتختار تختار التخصص تختار التخصص و أحيانا
+
+325
+00:27:07,630 --> 00:27:10,710
+العلامات بتجبرك على أنك تدخل تخصص معين بالظبط
+
+326
+00:27:10,710 --> 00:27:15,580
+علاماتك اللي حصلتي عليهافأيضا هي الجامعات يعني ..
+
+327
+00:27:15,580 --> 00:27:19,460
+يعني موجودة أحيانا بالطبق عليها أكثر من نوع من
+
+328
+00:27:19,460 --> 00:27:22,060
+الجامعات، أحيانا بتكون طبيعية، أحيانا مكونة،
+
+329
+00:27:22,060 --> 00:27:26,560
+أحيانا طبيعية ومكونة، فلذلك من هنا الجماعة المكونة
+
+330
+00:27:26,560 --> 00:27:30,100
+زي جماعة الفصول المدرسية، هذي المدرسة بتكونها
+
+331
+00:27:30,100 --> 00:27:34,700
+وبتوزع الطلاب إليها، مظبوط ولا لأ؟ وفق شروط وإهداف
+
+332
+00:27:34,700 --> 00:27:37,780
+المدرسة هذي، وفق شروط أو إهداف المدرسة اللي بتكون
+
+333
+00:27:37,780 --> 00:27:41,090
+أصلا وضعاهاواضعها أيه طبعا بياخدوا الطلاب حسب
+
+334
+00:27:41,090 --> 00:27:45,470
+المرحلة السنية .. حسب المرحلة السنية بياخدوهم و
+
+335
+00:27:45,470 --> 00:27:48,510
+بيضعوهم في الصف الأول ثم بعد ذلك ينتقلوا الصف
+
+336
+00:27:48,510 --> 00:27:51,990
+الثاني و الثالث و الرابع و الخمس ابتدا إلى السادس
+
+337
+00:27:51,990 --> 00:27:57,010
+و هكذا ينتقلوا مع كل مرحلة يعني من المراحل الزمنية
+
+338
+00:27:57,010 --> 00:28:00,930
+تاعتهم و العقلية أيضا حتى ينجحوا برضه كذلك و هكذا
+
+339
+00:28:00,930 --> 00:28:05,450
+و أيضا أحيانا في توزيع حسب القدرات العقلية لذلك في
+
+340
+00:28:05,450 --> 00:28:11,130
+بعض أحيان فصول الموهبيةللموهوبين دراسيا أحيانا
+
+341
+00:28:11,130 --> 00:28:15,050
+يجبر عليها هذا الموهوب أنه يدخل هذه المدارس أو هذه
+
+342
+00:28:15,050 --> 00:28:20,470
+الفصول الدراسية و أحيانا في فصول كذلك للمتخلفين
+
+343
+00:28:20,470 --> 00:28:25,420
+عقلياكذلك ممكن هدولة بيبقوا على مستوى .. كذلك مش
+
+344
+00:28:25,420 --> 00:28:29,400
+معقول نحط المتخلف عقليا مع المتفوق عقليا و إلا
+
+345
+00:28:29,400 --> 00:28:33,800
+بصير إيه؟ يعني عدم تكييف اجتماعي و عدم تكييف في
+
+346
+00:28:33,800 --> 00:28:37,920
+الدراسة ولذلك من هنا في مدارس اسمها مدارس الموهبين
+
+347
+00:28:37,920 --> 00:28:41,740
+و هذه كلها بتوزع الطلبة الموهبين حسب قدراتهم
+
+348
+00:28:41,740 --> 00:28:48,140
+العقليةوأوهد نعم بالضبط ا مو بي بي وكده وفي مدارس
+
+349
+00:28:48,140 --> 00:28:52,440
+لضعاف العقول كذلك بنمشي معاهم حسب قدراتهم العقلية
+
+350
+00:28:52,440 --> 00:28:56,400
+لذلك احنا مهما كان هذا الإنسان لابد من احترام هذا
+
+351
+00:28:56,400 --> 00:29:00,920
+الإنسان وقيمة هذا الإنسان ولكن كل إنسان له قدرات
+
+352
+00:29:00,920 --> 00:29:05,060
+معينة لابد أن نحترمها ونسير مع هذه القدرات حسب
+
+353
+00:29:05,060 --> 00:29:12,040
+قدراتي وإمكانياتي واضح؟وذكائه وغير ذلك وله مكانه
+
+354
+00:29:12,040 --> 00:29:18,420
+في المجتمع كل ياخد مكانته داخل المجتمع و هكذاإذا
+
+355
+00:29:18,420 --> 00:29:23,220
+الجامعات المكونة زي الفصول الدراسية واضح وأيضا
+
+356
+00:29:23,220 --> 00:29:27,700
+الفصل الدراسي أحيانا بيكون يعني إجباري فصل إجباري
+
+357
+00:29:27,700 --> 00:29:33,240
+كذلك إجبارية تكوين إجباري للي داخل المدرسة لتوزيع
+
+358
+00:29:33,240 --> 00:29:38,600
+الفصول الدراسية أحيانا الطالب ليس له يعني دور فيه
+
+359
+00:29:38,600 --> 00:29:43,460
+في اختيار فصله الدراسي أو صفه الدراسي و هكذانأتي
+
+360
+00:29:43,460 --> 00:29:48,220
+أيضًا إلى أنواع الجامعات من حيث تأثيرها في شخصية
+
+361
+00:29:48,220 --> 00:29:54,600
+الإنسان تأثيرها في شخصية الإنسان وهنا بتنقسم إلى
+
+362
+00:29:54,600 --> 00:30:00,580
+قسمين الجامعات الأولية والجامعات الثانوية أه جينا
+
+363
+00:30:00,580 --> 00:30:04,180
+للجامعات الأولية ما هي أيضًا من الجامعات المكوّنة
+
+364
+00:30:04,180 --> 00:30:07,660
+في جامعات أولية من الجامعات الطبيعية في جامعات
+
+365
+00:30:07,660 --> 00:30:12,940
+أولية وثانويةواضح؟ فلذلك هنا بندرس احنا كل أنواع
+
+366
+00:30:12,940 --> 00:30:15,980
+الجامعات تدعى علشان نعرف الفرق بينها وندرس الدراسة
+
+367
+00:30:15,980 --> 00:30:20,540
+وإلا في تداخل بين الجامعات هذه الجامعات الأولية
+
+368
+00:30:20,540 --> 00:30:25,060
+طبعا هنا الفرد بينمو نموا طبيعي مثل ماذا؟ مثل
+
+369
+00:30:25,060 --> 00:30:29,380
+جماعة الأسرة مثل جماعة اللعب في الشارع أو في
+
+370
+00:30:29,380 --> 00:30:33,940
+النادي أو جماعة النادي الأولية مثل الأطفال و هكذا
+
+371
+00:30:33,940 --> 00:30:39,460
+هذا ايش بتسميها جامعات أوليةفلذلك النوع الأول من
+
+372
+00:30:39,460 --> 00:30:43,400
+حيث تأثير الجماعة في شخصية الإنسان اللي هي الجماعة
+
+373
+00:30:43,400 --> 00:30:50,000
+الأيه الأولية طبعا هنا طبعا جماعة ال أو خدمة
+
+374
+00:30:50,000 --> 00:30:54,060
+الجماعة بتعمل بتتعامل مع الجماعة الأولية في مؤسسات
+
+375
+00:30:54,060 --> 00:30:56,280
+خدمة الجماعة وهكذا
+
+376
+00:31:00,080 --> 00:31:03,760
+طبعا خدمة الجماعات .. ال SAT خدمة الجماعة بتتعامل
+
+377
+00:31:03,760 --> 00:31:09,940
+مع الموسادة الأولية والثانوية لماذا؟ ليه؟ حسب
+
+378
+00:31:09,940 --> 00:31:16,040
+القاتلأولا الجماعات الأولية الجماعات الأولية يعني
+
+379
+00:31:16,040 --> 00:31:20,580
+دائما تستطيع أن تؤثر في الأعضاء أكثر من الجماعات
+
+380
+00:31:20,580 --> 00:31:24,780
+الثانوية زي الأسرة تستطيع أن تؤثر في أفرادها زي
+
+381
+00:31:24,780 --> 00:31:27,780
+اللي هي جماعة الأصدقاء أو اللاعب تستطيع أن تؤثر في
+
+382
+00:31:27,780 --> 00:31:31,640
+أفرادها وهذه دائما تتميز بأن عددها قليل غير
+
+383
+00:31:31,640 --> 00:31:35,920
+الجماعات الثانوية وهكذا جماعة اللاعب جماعة الأندية
+
+384
+00:31:35,920 --> 00:31:43,380
+هذه لها مميزات أيضا اللي هي الجماعات الأوليةأهم
+
+385
+00:31:43,380 --> 00:31:48,580
+الخبرات اللي بتوفرها الجامعات الأولية أول شيء
+
+386
+00:31:48,580 --> 00:31:54,940
+تتأثر المثل العليا للفرد ويتأثر سلوكه بالنسبة
+
+387
+00:31:54,940 --> 00:32:00,500
+للأشخاص القريبين جدا منهتأثر الفرد بإيش؟ من أعضاء
+
+388
+00:32:00,500 --> 00:32:04,720
+الجماعة، ولها تأثير كبير هذه الجماعة الأولية على
+
+389
+00:32:04,720 --> 00:32:10,080
+الفرد، على سلوكيات الفرد وعلى قيم الفرد وكذا، من
+
+390
+00:32:10,080 --> 00:32:15,400
+ناحية الثانية هذه الجماعة الأولية كذلك بتماهد سبيل
+
+391
+00:32:15,400 --> 00:32:20,370
+لتماثق المثل العلياوالسلوك داخل الجماعة كذلك
+
+392
+00:32:20,370 --> 00:32:25,010
+مقابلة الحاجات الأساسية لنمو الشخصية كالحاجة للأمن
+
+393
+00:32:25,010 --> 00:32:28,830
+والانتماء والعطف والتقدير وغير ذلك من حاجات
+
+394
+00:32:28,830 --> 00:32:33,210
+الإنسان واضح؟ هذه كلها وين بتكون في الجماعة
+
+395
+00:32:33,210 --> 00:32:38,180
+الأوليةاكتساب العدات والقيام والتنشأة الاجتماعية
+
+396
+00:32:38,180 --> 00:32:42,700
+السليمة وأيضا ال .. ال .. ال .. اللي هي الاشباع
+
+397
+00:32:42,700 --> 00:32:46,400
+الحاجات الأساسية للإنسان هذه أجدها وين؟ في
+
+398
+00:32:46,400 --> 00:32:51,420
+الجامعات الأولية وهكذا ولذلك هذه كلها بتوفرها مين؟
+
+399
+00:32:51,420 --> 00:33:00,400
+الجامعات الأولية إلى الأعضاء، أعضاء الجامعة نأتي
+
+400
+00:33:00,400 --> 00:33:07,180
+للجامعة الثانويةالجماعة الثانوية كذلك .. الجماعة
+
+401
+00:33:07,180 --> 00:33:12,560
+الثانوية طبعا اللي هي من أمثلتها مش قولنا جامعات
+
+402
+00:33:12,560 --> 00:33:15,980
+سياسية من الجامعات الطبيعية في الأول هي هيجت هنا
+
+403
+00:33:15,980 --> 00:33:19,300
+كمان من الجامعات الثانوية الجامعات السياسية
+
+404
+00:33:19,300 --> 00:33:25,560
+والدينية والنقاباتاه هذه كلها المجتمع المدرسي ككل
+
+405
+00:33:25,560 --> 00:33:29,480
+يتكون من جامعات ثانوية كذلك داخل المدرسة و جامعات
+
+406
+00:33:29,480 --> 00:33:34,000
+المدرسة المختلفة جماعة النادي الثانوية النادي اللي
+
+407
+00:33:34,000 --> 00:33:36,980
+بتكون من عدد من الجامعات من الجامعات الأولية و
+
+408
+00:33:36,980 --> 00:33:40,940
+الجامعات الهواية هذه كلها بتشكلنا جامعات ايه
+
+409
+00:33:40,940 --> 00:33:44,900
+ثانوية داخل النادي ايش الفرق بين جامعات النادي
+
+410
+00:33:44,900 --> 00:33:48,080
+الأولية و جامعات النادي الثانوية؟جماعات الناد
+
+411
+00:33:48,080 --> 00:33:52,180
+الأولية هي الجماعة الأولية الجماعة الأولى يعني هي
+
+412
+00:33:52,180 --> 00:33:55,680
+الوحيدة الموجودة في داخل المؤسسة مع الجماعات
+
+413
+00:33:55,680 --> 00:33:59,100
+الأخرى جماعة ألف و با أو جماعة أسرة علي بن أبي
+
+414
+00:33:59,100 --> 00:34:02,940
+طالب جماعة خالد بن الوليد لغير ذلك هذه جماعات
+
+415
+00:34:02,940 --> 00:34:06,960
+أولية لكن الجماعات الثانوية هي تتكون من عدد هذه
+
+416
+00:34:06,960 --> 00:34:11,760
+الجماعات الأولية زائد جماعات الهواية الأخرى وبنشكل
+
+417
+00:34:11,760 --> 00:34:16,690
+منها أحيانًا مجالسواضح فالجامعات الثانوية لها طابع
+
+418
+00:34:16,690 --> 00:34:20,710
+كبير أيضًا بتكون لها طابع وحجم كبير أحيانًا وهذه
+
+419
+00:34:20,710 --> 00:34:24,410
+لها اللي هي الطابع اللي يعني التأثير مابيبقى مش
+
+420
+00:34:24,410 --> 00:34:28,390
+حتى تأثير مباشر أحيانًا على أفرادها فلذلك من هنا
+
+421
+00:34:28,390 --> 00:34:32,340
+هذه بتشكلنا مجالس ممتلي الجامعاتزي جماعة الهواية
+
+422
+00:34:32,340 --> 00:34:35,760
+أو جماعة الأولية اللي هي جالس مثلي الجامعات
+
+423
+00:34:35,760 --> 00:34:39,420
+الجامعات الثانوية هي الجامعات اللي مايكونش فيها
+
+424
+00:34:39,420 --> 00:34:43,080
+لقاء مباشر أحيانا بينها وبين الأعضاء واضح زي
+
+425
+00:34:43,080 --> 00:34:47,480
+الجامعات الأحزاب مثلا السياسية واحد في جماعة في
+
+426
+00:34:47,480 --> 00:34:51,140
+حزب معين لكن احنا مايعرفوش بعضهم البعض هذي ايش
+
+427
+00:34:51,140 --> 00:34:55,960
+بنسميها جماعة ثانوية جماعة ثانوية أحيانا جماعة
+
+428
+00:34:55,960 --> 00:35:01,540
+ثانوية ممكن يكونوا بيقرأوا جريدة معينةصحيفة معينة
+
+429
+00:35:02,790 --> 00:35:06,010
+في مواضيع معينة، مواضيع رياضية مثلا، مواضيع
+
+430
+00:35:06,010 --> 00:35:11,010
+الرياضة، في جريدة فلسطين أو صحيفة فلسطين، هدولة
+
+431
+00:35:11,010 --> 00:35:15,130
+اسمهم إيه؟ مؤذية، يعني كلهم حول إيه؟ بيقرؤوا في
+
+432
+00:35:15,130 --> 00:35:17,710
+جريدة فلسطين، حول موضوع الرياضة، لكن الحين ما
+
+433
+00:35:17,710 --> 00:35:21,090
+بعرفوش بعضهم البعض، فليه؟ بسبب العدد بتاعهم كبير
+
+434
+00:35:21,090 --> 00:35:25,830
+جدا، فلذلك بنسميها جامعات إيه؟ ثانوية، ذات الحجم
+
+435
+00:35:25,830 --> 00:35:30,750
+الكبير، وأيضا أحيانا بيقيموا في أماكن مختلفة أيضا،
+
+436
+00:35:30,750 --> 00:35:34,660
+وهكذافمن أمثلة الجامعات التانوية، الجامعات
+
+437
+00:35:34,660 --> 00:35:38,740
+السياسية، الجامعات الدينية، النقابات كذلك، نقابة
+
+438
+00:35:38,740 --> 00:35:42,200
+العاملين، يعني مثلا لو قلنا نقابة الأخصائي
+
+439
+00:35:42,200 --> 00:35:45,560
+الأجتماعيين، هل كل الأخصائيين بيعرفوا بعضهم البعض؟
+
+440
+00:35:46,230 --> 00:35:49,150
+لا مابيعرفوا بعضهم البعض ولذلك أحيانا بيكبى حجم
+
+441
+00:35:49,150 --> 00:35:52,990
+النقابة لعدد كبير، نقابة المهندسين، المعلمين،
+
+442
+00:35:52,990 --> 00:35:58,250
+كذلك، لكن إيش بيضمهم؟ بيضمهم النقابة كمؤسسة، فلذلك
+
+443
+00:35:58,250 --> 00:36:02,970
+بنقول عنها مؤسسة ثانوية وليست مؤسسة أولية أو جماعة
+
+444
+00:36:02,970 --> 00:36:06,610
+ثانوية وليست جماعة أولية لأنها بيضم عدد كبير من
+
+445
+00:36:06,610 --> 00:36:12,710
+الأفراد وفي مجال معين أو في نشاط معين أو في استماع
+
+446
+00:36:12,710 --> 00:36:18,620
+لبرنامج معينأو قراءة موضوع معين أو في حزب معين أو
+
+447
+00:36:18,620 --> 00:36:22,460
+انتماء لمهنة معينة هذه كلها ايه؟ من الجماعات
+
+448
+00:36:22,460 --> 00:36:28,900
+الثانوية طبعا ابتنموا الجماعات الثانوية بالصفات
+
+449
+00:36:28,900 --> 00:36:33,260
+الآتية عدد الأعضاء فيها أكبر من مين؟ من الجماعة
+
+450
+00:36:33,260 --> 00:36:39,130
+الأولية هي نمرة واحد واضح؟ الناحية الثانيةالروح
+
+451
+00:36:39,130 --> 00:36:42,970
+المعنوية فيها أقل من الروح المعنوية في الجماعة
+
+452
+00:36:42,970 --> 00:36:46,570
+الأولية ليه؟ لأن أحيان الأعضاء ممكن يتقابلوا مع
+
+453
+00:36:46,570 --> 00:36:49,030
+بعض و لا يتقابلوا بالجماعة التانوية لكن الجماعة
+
+454
+00:36:49,030 --> 00:36:53,490
+الأولية باستمرار وجها إلى وجه علاقة الوجه وجها إلى
+
+455
+00:36:53,490 --> 00:36:57,730
+وجه علاقتهم زي الأسرة زي جماعة النادي الأولية اللي
+
+456
+00:36:57,730 --> 00:37:01,830
+بيمارسوا الأنشطة فيها في مؤسسة خدمة الجماعة واضح؟
+
+457
+00:37:01,830 --> 00:37:05,530
+زي جماعة الهوايا أحيانا بتكون جماعة أولية بيمارسوا
+
+458
+00:37:05,530 --> 00:37:13,390
+الأنشطة وجها إلى وجه واضح؟أيضًا درجة التماسك وين
+
+459
+00:37:13,390 --> 00:37:17,810
+بتكون أكثر؟ في الأولية ولا في الثانوية؟ الأولية
+
+460
+00:37:17,810 --> 00:37:22,290
+درجة التماسك والترابط بتكون في الجماعة الأولية
+
+461
+00:37:22,290 --> 00:37:30,560
+وهكذا إذا الجماعة الأوليةأقوى في التماسك والترابط
+
+462
+00:37:30,560 --> 00:37:35,600
+و أيضًا علاقة الوجه للوجه والحجم أيضًا حجمها بيقبل
+
+463
+00:37:35,600 --> 00:37:42,500
+أصغر أو أقل من الجماعة اللي هي الثانوية واضح؟ هذه
+
+464
+00:37:42,500 --> 00:37:45,360
+هي اللي هي الجماعة الثانوية والجماعة الأولية
+
+465
+00:37:45,360 --> 00:37:50,740
+والفرق بينهما في الصفات التي ذكرناها طيب إيش هي
+
+466
+00:37:50,740 --> 00:37:53,380
+الخبرات اللي بتوفرها الجماعات الثانوية؟
+
+467
+00:37:55,390 --> 00:38:00,090
+ها الجامعة الثانوية إيش الخبرات؟ هيو أول خبرة
+
+468
+00:38:00,090 --> 00:38:03,410
+تساعد على زيادة ميول ورغبات الأفراد ونمو خبراتهم
+
+469
+00:38:03,410 --> 00:38:07,190
+ها بتساعد على زيادة ميول ورغبات الأفراد ونمو
+
+470
+00:38:07,190 --> 00:38:10,830
+خبراتهم زي جماعة النقابات زي جماعة النقابة، نقابة
+
+471
+00:38:10,830 --> 00:38:14,150
+المعلمين، نقابة الأخصائين الاجتماعيين، هذه بتساعد
+
+472
+00:38:14,150 --> 00:38:18,610
+على النمو المهني لمين؟للأخصائيين أو للمعلمين أو
+
+473
+00:38:18,610 --> 00:38:22,990
+للمهندسين حسب نوعية النقابة ونشاطها وحسب الأعضاء
+
+474
+00:38:22,990 --> 00:38:26,590
+المنتمين إليها هذه بتعمل على زيادة الخبرات عن طريق
+
+475
+00:38:26,590 --> 00:38:30,930
+ماذا عقد دورات تدريبية عقد محاضرات عقد ندوات عقد
+
+476
+00:38:30,930 --> 00:38:36,030
+اجتماعات عقد مؤتمرات واضح أنشطة مختلفة وبتساعد على
+
+477
+00:38:36,030 --> 00:38:40,430
+نمو الأعضاء فيها من ناحية تانية ايوة يا بنتي تساعد
+
+478
+00:38:40,430 --> 00:38:43,270
+على امتداد اتصالات الفرد بعدد كبير من الأفراد
+
+479
+00:38:43,270 --> 00:38:47,740
+بالظبطيعني ما بيقتصر على الجماعة الأولية فقط ولكن
+
+480
+00:38:47,740 --> 00:38:52,500
+الجماعة الثانوية هنا بتزداد علاقاته مع أفراد
+
+481
+00:38:52,500 --> 00:38:57,160
+المجتمع من ذوي المهنة الواحدة أو من ذوي النشاط
+
+482
+00:38:57,160 --> 00:39:01,000
+الواحد أو من ذوي الحزب الواحد أو من ذوي الجماعة
+
+483
+00:39:01,000 --> 00:39:04,900
+الدينية الواحدة هنا بيزداد ال إيه؟ اللي هي عملية
+
+484
+00:39:04,900 --> 00:39:12,890
+الانتداد والاتصالات واضح؟ طيبفي أيضًا الخبرات اللي
+
+485
+00:39:12,890 --> 00:39:16,450
+بتوفرها الجامعات الثانوية، ماذا أيضًا بتساعد على
+
+486
+00:39:16,450 --> 00:39:18,870
+ماذا؟ أيوة يا بنت؟ بتساعد على تنمية المسئولية
+
+487
+00:39:18,870 --> 00:39:23,710
+الاجتماعية بناءً على الاتصال بالجامعات التي يصح أن
+
+488
+00:39:23,710 --> 00:39:29,250
+تكون منها الجامعات الثانويةوجهات النظر نعم كويس،
+
+489
+00:39:29,250 --> 00:39:32,090
+زنادة بتساعدنا أيضا من الخبرات التفارع الجامعات
+
+490
+00:39:32,090 --> 00:39:36,490
+الثانوية على تنمية المسئولية الاجتماعية وتحمل
+
+491
+00:39:36,490 --> 00:39:40,410
+المسئولية الاجتماعية من قبل أفراد الجماعة الثانوية
+
+492
+00:39:40,410 --> 00:39:44,450
+واضح؟ وبتساعد على أنهم يتصلوا مع بعضهم البعض
+
+493
+00:39:44,450 --> 00:39:49,370
+ويتحمل المسئوليات مع بعضهم البعض، ماذا أيضا؟ آه يا
+
+494
+00:39:49,370 --> 00:39:53,450
+بنتي بتساعد على تحت الفرصة المرونة الشخصية المرونة
+
+495
+00:39:54,050 --> 00:39:57,630
+التكيف عن طريق الاتصال بالأفراد الذين يقومون بعمل
+
+496
+00:39:57,630 --> 00:40:01,030
+مختلف بقى كأدق في الجامعات المختلفة بالظبط هذه
+
+497
+00:40:01,030 --> 00:40:04,250
+بالساعتنا ما يبقى علي اتاحة الفرصة لنموذج شخصية
+
+498
+00:40:04,250 --> 00:40:08,230
+والاتصال بالأعضاء واختسابهم الخبرات من خلال
+
+499
+00:40:08,230 --> 00:40:12,170
+اتصالهم مع بعضهم البعض وسؤالهم عن بعضهم البعض هذه
+
+500
+00:40:12,170 --> 00:40:16,450
+كله يعني بيكون عن طريق الجامعات الثانوية اللي هي
+
+501
+00:40:16,450 --> 00:40:23,140
+الخبرات المختلفة طيب في عندنا أيضا الآنأنواع
+
+502
+00:40:23,140 --> 00:40:27,760
+الجماعات من حيث الرابط التي تجمع بين أعضائها
+
+503
+00:40:27,760 --> 00:40:33,200
+اختلاف الجماعة أو الجماعات حسب الرابط اللي بتربط
+
+504
+00:40:33,200 --> 00:40:38,200
+بين أعضائها واضح هنا أيضا بتنقسم إلى قسمين ما هي
+
+505
+00:40:38,200 --> 00:40:43,980
+جماعات اختيارية وجماعات ايه اجبارية اختيارية
+
+506
+00:40:43,980 --> 00:40:48,260
+واجبارية في
+
+507
+00:40:48,260 --> 00:40:52,600
+عندنا جماعات اختياريةوهي الجماعات اللى بنتمي إليها
+
+508
+00:40:52,600 --> 00:40:58,600
+الفرد برغبته واختياره فده إيش بنسميها جماعات
+
+509
+00:40:58,600 --> 00:41:04,740
+اختيارية وهنا بتكون العضوية مرتبطة في البقاء فيها
+
+510
+00:41:04,740 --> 00:41:08,780
+وانسحاب منها وبنأمثل هذا النوع من الجماعات جماعة
+
+511
+00:41:08,780 --> 00:41:16,860
+الأندية جماعة الهوايات الجماعات السياسية الجمعيات
+
+512
+00:41:16,860 --> 00:41:21,370
+التعاونيةواضح؟ هذه كلها إيش؟ جامعات اختيارية
+
+513
+00:41:21,370 --> 00:41:27,130
+بيختارها الفرد للانضمام إليها عن رغبته الخاصة
+
+514
+00:41:27,130 --> 00:41:32,090
+ولذلك من خلال اسمها بنقول عنها جامعات اختيارية
+
+515
+00:41:32,090 --> 00:41:38,350
+اللي هو بيختارها الفرد برغبته الخاصة واضح؟ طيب
+
+516
+00:41:38,350 --> 00:41:44,290
+الجامعات الإجباريةما هي الجماعات الإجبارية؟ هو
+
+517
+00:41:44,290 --> 00:41:47,810
+اللي بيجبر إليها الفرد أن يكون عضوًا فيها الجماعات
+
+518
+00:41:47,810 --> 00:41:52,570
+التي يجبر الفرد على أن يكون عضوًا فيها وهكذا بدون
+
+519
+00:41:52,570 --> 00:41:57,430
+رغبته أحيانًا وإيرادته من أمثلة هذه الجماعات
+
+520
+00:41:57,430 --> 00:42:02,350
+الجماعة الإجبارية الأسرة الأسرة مشغولة عنها جماعة
+
+521
+00:42:02,350 --> 00:42:08,780
+إجبارية هي جماعة إجباريةلأن الأسرة مش معقول خلاص
+
+522
+00:42:08,780 --> 00:42:13,440
+احنا ولدة في أسرة نكون يعني ننتمي لهذه الأسرة فهذه
+
+523
+00:42:13,440 --> 00:42:18,080
+اسمها أيه؟ اللي هي جماعة إجبارية من أنواع الجماعة
+
+524
+00:42:18,080 --> 00:42:22,820
+اللي هي الأسرة الجماعة المهنية كذلك زي نقابة مثلا
+
+525
+00:42:22,820 --> 00:42:26,860
+لخصائير الاجتماعيين نقابة مهنية لا ينضم إليها إلا
+
+526
+00:42:26,860 --> 00:42:31,620
+من يعمل في المجال الاجتماعيوفي المهن الاجتماعية،
+
+527
+00:42:31,620 --> 00:42:34,120
+نقابة المعلمين، لا ينضم إليها إلا من يقدم في
+
+528
+00:42:34,120 --> 00:42:37,920
+التعليم، نقابة الأطباء، لا ينضم إليها إلا من يعمل
+
+529
+00:42:37,920 --> 00:42:42,920
+في مهنة الطب، ونقابة المهندسين، لا ينتمي إليها إلا
+
+530
+00:42:42,920 --> 00:42:48,000
+من يعمل في المهن الهندسية، وهكذا، إذا هذه تعتبر
+
+531
+00:42:48,000 --> 00:42:54,670
+إيش؟ جامعات إجبارية، جامعات إجبارية، ليس للفرديعني
+
+532
+00:42:54,670 --> 00:42:59,690
+الاختيار فيها بل هو مجبر علي أن يكون عضوا في هذه
+
+533
+00:42:59,690 --> 00:43:03,430
+الجامعة طب دكتور طب هو من الأول اختار انه يكون
+
+534
+00:43:03,430 --> 00:43:08,170
+مثلا في مهندس مثلا طب أشبر هيك .. يعني هي اختيارية
+
+535
+00:43:08,170 --> 00:43:12,410
+انا بقول طبعا لا لأ نقابة أصلا ممارسة المهنة لا
+
+536
+00:43:12,410 --> 00:43:14,810
+تكون إلا من خلال النقابة و لذلك احنا مشغولنا ..
+
+537
+00:43:14,810 --> 00:43:17,270
+لأن هو من الأول اختار ايش اختار .. انه يكون مهندس
+
+538
+00:43:17,270 --> 00:43:21,070
+لأ معلش هو اختار في الدراسةهو اختار الدراسة لكن
+
+539
+00:43:21,070 --> 00:43:25,590
+عندما ينضم للنقابة ليس برغبته أن ينضم إلى نقابة
+
+540
+00:43:25,590 --> 00:43:30,550
+الخصائين وهو مهندس إلا إذا كان مهندس اجتماعيبنضم
+
+541
+00:43:30,550 --> 00:43:34,030
+إلى نقابة اللخصية الاجتماعية لأن في بعض الدول تطلق
+
+542
+00:43:34,030 --> 00:43:37,110
+على اللخصية الاجتماعية بأن هو المهندس الاجتماعي،
+
+543
+00:43:37,110 --> 00:43:39,290
+تعطيه بعد البكاليوريوس الخدمة الاجتماعية
+
+544
+00:43:39,290 --> 00:43:43,210
+بكاليوريوس الهندس الاجتماعية، بعض الدول زي الدول
+
+545
+00:43:43,210 --> 00:43:49,730
+في دول شمال أفريقيا، ليبيا والجزائر أحيانا بيعطوا
+
+546
+00:43:49,730 --> 00:43:53,810
+اللي هو شهادة بكاليوريوس الخدمة الاجتماعية هي
+
+547
+00:43:53,810 --> 00:43:58,100
+شهادة هندسة اجتماعيةواضح، لكن ما بنضم لنقابة
+
+548
+00:43:58,100 --> 00:44:02,280
+المهندسين اللي هو الكهربائيين أو المدنيين أو
+
+549
+00:44:02,280 --> 00:44:05,460
+المهندسين الكمبيوتر أو المهندسين البيئة أو
+
+550
+00:44:05,460 --> 00:44:09,580
+المهندسين الصناعة أو المعدات الصناعية، لأ أو
+
+551
+00:44:09,580 --> 00:44:13,180
+الألات، لكن بينضم إلى ماذا لو بتخرج من الهندسة
+
+552
+00:44:13,180 --> 00:44:16,020
+الاجتماعية أو من الخدمة الاجتماعية إلى نقابة
+
+553
+00:44:16,020 --> 00:44:21,440
+الأقصائين الاجتماعيين، واضح؟كذلك المهندسين اللي
+
+554
+00:44:21,440 --> 00:44:25,880
+اتخرجوا يعني و اختاروا اللي هو تعلمهم الهندسة اللي
+
+555
+00:44:25,880 --> 00:44:29,640
+هي computer على سبيل المثال لذا هنا بنضم الي نقابة
+
+556
+00:44:29,640 --> 00:44:33,840
+المهندسين اللي هم نقابة اسمها نقابة المهندسين اللي
+
+557
+00:44:33,840 --> 00:44:39,360
+خرج من الطب بنضم لمين إلى نقابة الأطباء هو اختار
+
+558
+00:44:39,360 --> 00:44:44,660
+أن يدرس الطب و هو طالب لكن بعد ذلك عندما يزاول
+
+559
+00:44:44,660 --> 00:44:50,200
+مهنته و يريد أن ينضم إلى الجماعةالمهنية اللي
+
+560
+00:44:50,200 --> 00:44:53,980
+بتمثله و بتدافع عنه عن حقوقه و ممكن تعمله دورات
+
+561
+00:44:53,980 --> 00:44:58,060
+تدريبية لتطوره المهني و ياخد منها زوايا المهنة و
+
+562
+00:44:58,060 --> 00:45:02,440
+مزاولة المهنة من وين؟ من نقابة .. النقابة اللي ..
+
+563
+00:45:02,440 --> 00:45:06,340
+اللي .. اللي .. اللي بنتمي اليها في عملي واضح؟
+
+564
+00:45:06,340 --> 00:45:09,720
+يعني لو درس الطب بديروح ياخد اللي هي العضوية من
+
+565
+00:45:09,720 --> 00:45:16,370
+وين؟ من نقابة الأطباء نقابة الأطباء و هكذاالاخصائي
+
+566
+00:45:16,370 --> 00:45:20,810
+الاجتماعي بياخد عضوته في العمل الاجتماعي والمهن
+
+567
+00:45:20,810 --> 00:45:24,550
+الاجتماعي من وين من نقابة الاخصائي الاجتماعية،
+
+568
+00:45:24,550 --> 00:45:29,350
+واضح؟ فلذلك هذه بتكون أحيانا يعني الفرد مجبر على
+
+569
+00:45:29,350 --> 00:45:35,310
+أن يكون عضو فيها أحيانا، زي الأسرة كذلك مجبرإلا
+
+570
+00:45:35,310 --> 00:45:40,050
+إذا كان متمردًا على أسرته و يخرج من أسرته وهذه
+
+571
+00:45:40,050 --> 00:45:43,690
+تصبح حالات شدود يا بنت لكن الوضع الطبيعي هو أن
+
+572
+00:45:43,690 --> 00:45:48,750
+يكون منتميا إلى أسرتهو كذلك إلى نقابته التي يعمل
+
+573
+00:45:48,750 --> 00:45:53,010
+من يعني في عملها المهني وهذه بتجمع النقابات كل
+
+574
+00:45:53,010 --> 00:45:58,570
+نقابة بتجمع العاملين في مهنة واحدة بتكون لهم نقابة
+
+575
+00:45:58,570 --> 00:46:03,130
+واضح؟ تخصيصات مختلفة فهذه عشان بيقول عنها اللي هي
+
+576
+00:46:03,130 --> 00:46:09,140
+جماعات إجباريةأيضا جامعات الفصول الدراسية كذلك
+
+577
+00:46:09,140 --> 00:46:12,900
+وهذه يقولنا إجبارية الطالب لما نروح على المدرسة في
+
+578
+00:46:12,900 --> 00:46:16,700
+الصف الأول ما بيختار اللي الصف ولا بيختار .. هو
+
+579
+00:46:16,700 --> 00:46:21,080
+المدرسة اللي بتوزع على الصفوف الصف الأول ابتدائي
+
+580
+00:46:21,080 --> 00:46:26,340
+بتوزعهم حسب ما ترى فهذا بيكون صف إيش إجباري صف
+
+581
+00:46:26,340 --> 00:46:32,040
+دراسي إجباري للطالب وهكذا طيب
+
+582
+00:46:33,270 --> 00:46:37,270
+والفصل كذلك في داخل المدرسة إجباري للطالب دارة
+
+583
+00:46:37,270 --> 00:46:41,110
+المدرسة اللي بتختار و بتوزع الطلبة على الصفوف
+
+584
+00:46:41,110 --> 00:46:46,330
+الدراسية حسب مستوياتهم و مراحلهم الزمنية اللي هو
+
+585
+00:46:46,330 --> 00:46:52,030
+العمر و غير ذلك في
+
+586
+00:46:52,030 --> 00:46:57,210
+عندنا ألواع الجامعات ممكن تقسيم جامعات مؤسسات خدمة
+
+587
+00:46:57,210 --> 00:47:02,830
+الجماعة يعني إلى جامعات الهواياتجامعات النادي
+
+588
+00:47:02,830 --> 00:47:08,950
+الأولية جامعات النادي الثانوية جامعات أيضًا من
+
+589
+00:47:08,950 --> 00:47:13,850
+النوعين الأولين اللي هي الجامعات الإدارية بناخد
+
+590
+00:47:13,850 --> 00:47:17,410
+الجامعات الأولية وجامعات الهواية ممكن نعمل منها
+
+591
+00:47:17,410 --> 00:47:21,810
+جامعات إدارية و أيضًا ممكن نعمل جامعات ممثلي
+
+592
+00:47:21,810 --> 00:47:26,540
+الجامعات و هكذاوهذه الممثلي الجماعات بيكونوا من
+
+593
+00:47:26,540 --> 00:47:29,980
+وين من جماعة الهواية وجماعة الناد الأولية في
+
+594
+00:47:29,980 --> 00:47:34,200
+مؤسسات خدمة الجماعة وكذلك ممكن أيضا يكون عندنا
+
+595
+00:47:34,200 --> 00:47:38,440
+مؤسسات خدمة الجماعة اللجان هذه كلها ان شاء الله
+
+596
+00:47:38,440 --> 00:47:44,720
+ستكون يعني ندرسها في محاضرات قادمة في أي سؤال
+
+597
+00:47:44,720 --> 00:47:51,220
+بالنسبة لاختلاف الجماعات ولأنواع الجماعات في خدمة
+
+598
+00:47:51,220 --> 00:47:51,720
+الجماعة
+
+599
+00:47:58,600 --> 00:48:04,400
+في أي سؤال يا بنتى؟ ما فيه؟ طيب إلى هنا ننهي هذه
+
+600
+00:48:04,400 --> 00:48:08,480
+المحاضرة على أمل اللقاء نكون ان شاء الله في
+
+601
+00:48:08,480 --> 00:48:12,600
+المحاضرة القادمة إلى أن نلتقي في المحاضرة القادمة
+
+602
+00:48:12,600 --> 00:48:17,520
+لكون منى كل تحية و تقدير والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/_BEPTMBozdQ.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/_BEPTMBozdQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..749ae990bc90f37dac19e066ac5df7946bec0df8
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/_BEPTMBozdQ.srt
@@ -0,0 +1,1146 @@
+1
+00:00:20,650 --> 00:00:24,450
+بسم الله والحمد لله والصلاة والسلام على رسول الله
+
+2
+00:00:24,450 --> 00:00:32,070
+ثلاث طالبات، السلام عليكم ورحمة الله وبركاته. في هذه
+
+3
+00:00:32,070 --> 00:00:40,210
+المحاضرة سنكمل أيضًا أو سنواصل
+
+4
+00:00:40,210 --> 00:00:42,670
+حديثنا عن مَفادِيق
+
+5
+00:00:55,530 --> 00:01:00,250
+حسب الشكل والأمر والناس؟ نعم، على أساس مخطط،
+
+6
+00:01:00,250 --> 00:01:06,850
+مخطط مُفصّل، الأوامر، يجب أن نراعيها عند تجارب
+
+7
+00:01:06,850 --> 00:01:10,950
+الجماعة، من حيث السلطة، من حيث الأمر العقلي، من
+
+8
+00:01:10,950 --> 00:01:14,990
+حيث التحصيل، من حيث المستوى الإدراكي، من حيث
+
+9
+00:01:14,990 --> 00:01:18,490
+المستوى الاجتماعي، من حيث المستوى الثقافي،
+
+10
+00:01:18,490 --> 00:01:24,430
+المستوى الصحي، وغيرها من العوامل. هذا معناه أن الجماعة
+
+11
+00:01:24,430 --> 00:01:29,970
+تكوينها على أساس مراعاة عوامل، لابد على أساس عوامل معينة
+
+12
+00:01:29,970 --> 00:01:37,140
+لابد أن نراعيها عند تكوين الجماعة. طبعًا هذه العوامل
+
+13
+00:01:37,140 --> 00:01:41,940
+ممكن تساعدنا على تماسك الجماعة، يعني عندما نقوم
+
+14
+00:01:41,940 --> 00:01:45,700
+بتأسيس الجماعة على أساس مراعاة  للطرفين للعوامل التي
+
+15
+00:01:45,700 --> 00:01:50,820
+يجب أن نراعيها، هذه كل العوامل يعني وغيرها، الشرط
+
+16
+00:01:50,820 --> 00:01:57,380
+فيها أنها تعمل على تماسك الجماعة وترابطها، وتكون
+
+17
+00:01:57,380 --> 00:01:57,840
+الجماعة
+
+18
+00:02:01,700 --> 00:02:05,700
+مثلًا، إذا تكونت الجماعة وكانت درجة ذكاء أعضائها
+
+19
+00:02:05,700 --> 00:02:06,220
+مثلًا،
+
+20
+00:02:10,680 --> 00:02:15,440
+صعب أن يتكيف أولئك الأعضاء مع بعضهم البعض، ذكاء
+
+21
+00:02:15,440 --> 00:02:21,880
+مرتفع جدًا، وذكاء منخفض، فلن يحدث تكيف. ولذلك
+
+22
+00:02:21,880 --> 00:02:25,700
+فإننا أحيانًا في المدارس يعني نأخذ الطلبة فيها الذين
+
+23
+00:02:25,700 --> 00:02:29,960
+موجودين بها، الطلبة الموجودين حتى بالتعليم العام، يعني
+
+24
+00:02:29,960 --> 00:02:34,340
+هؤلاء الطلبة الموجودين بقدراتهم العقلية
+
+25
+00:02:34,340 --> 00:02:39,460
+يكون بينهم تجانس، تجانس بين هؤلاء الطلبة داخل
+
+26
+00:02:39,460 --> 00:02:43,450
+الصف، وداخل الصف الدراسي، داخل الصف الدراسي الواحد.
+
+27
+00:02:43,450 --> 00:02:48,650
+فيه تقارب عقلي، في الذكاء وغير ذلك، وفي مستوى
+
+28
+00:02:48,650 --> 00:02:52,850
+الدراسي، يعني فيه تقارب. لكن لما نقول في تفاوت بعيد
+
+29
+00:02:52,850 --> 00:02:57,730
+جدا، هنا تبقى العملية صعبة، يعني من الصعب أن نتكيف
+
+30
+00:02:57,730 --> 00:03:02,530
+ونلاقي بعضهم البعض، طبعًا.
+
+31
+00:03:02,530 --> 00:03:05,670
+ننظر
+
+32
+00:03:05,670 --> 00:03:10,070
+إلى ارتفاع مستوى الذكاء وقلة مستوى الذكاء. عندما نكون
+
+33
+00:03:10,070 --> 00:03:15,450
+الجماعة بهذا الشكل، يعني بكون عندها صعوبة في التكيف
+
+34
+00:03:15,450 --> 00:03:22,790
+وصعوبة يعني في أن يستمر هؤلاء، يعني في حياتهم
+
+35
+00:03:22,790 --> 00:03:30,090
+الجماعية، طبعًا.
+
+36
+00:03:30,090 --> 00:03:34,890
+كذلك، لما نكون في تفاوت في مستوى الذكاء، على سبيل
+
+37
+00:03:34,890 --> 00:03:39,560
+المثال، يعني  منخفض وعالي، يعني حتى الخصائص الاجتماعية
+
+38
+00:03:39,560 --> 00:03:44,040
+عندما يتعامل مع الأعضاء، يتعامل بصعوبة، يتعامل
+
+39
+00:03:44,040 --> 00:03:51,860
+بصعوبة. أيضًا، نضرب مثالًا كذلك على التجانس الذي هو
+
+40
+00:03:51,860 --> 00:03:56,620
+الاقتصادي، أو التماثل الاقتصادي بين أعضاء الجماعة.
+
+41
+00:03:56,620 --> 00:04:01,720
+يعني مثلًا، على سبيل المثال، عند مناقشة قيام الجماعة
+
+42
+00:04:01,720 --> 00:04:03,160
+بنشاط مثل الرحلة
+
+43
+00:04:08,840 --> 00:04:15,070
+للمناقشة والإقرارات، فلذلك ممكن يعني يحدث اختلاف بين
+
+44
+00:04:15,070 --> 00:04:19,690
+الأعضاء بالنسبة للرحلة والذهاب للرحلة، لأنها تحتاج
+
+45
+00:04:19,690 --> 00:04:25,070
+إلى نفقات وإلى مصاريف، فالنفقات والمصاريف يعني
+
+46
+00:04:25,070 --> 00:04:29,710
+تختلف من طالب، من عضو إلى عضو آخر داخل الجماعة.
+
+47
+00:04:29,710 --> 00:04:34,210
+ولذلك من هنا أيضًا يعني اختلاف القدرة المالية
+
+48
+00:04:34,210 --> 00:04:40,210
+للأعضاء أيضًا، هذا يعتبر عامل ليس  من عوامل التماثل في قراراتها
+
+49
+00:04:40,210 --> 00:04:45,400
+في الجماعة. بالإضافة إلى الصعوبات التي يسببها أيضًا
+
+50
+00:04:45,400 --> 00:04:51,160
+اختلاف درجة الذكاء، تفاوت في درجة الذكاء، هذه عوامل يعني لا
+
+51
+00:04:51,160 --> 00:04:54,460
+تساعد على تماسك الجماعة. ولكن عندما يكون هناك
+
+52
+00:04:54,460 --> 00:04:59,960
+تجانس بين الأعضاء، يحدث تماسك للجماعة، أو ترابط
+
+53
+00:04:59,960 --> 00:05:06,520
+لجماعة، قدر الإمكان. الاختلاف
+
+54
+00:05:06,520 --> 00:05:12,060
+لما يكون الاختلاف ليس اختلافًا عاليًا وصاخبًا وبعيدًا،
+
+55
+00:05:12,060 --> 00:05:16,660
+يكون الاختلاف قريبًا، هنا طبعًا يصير تقارب بين أعضاء
+
+56
+00:05:16,660 --> 00:05:20,640
+الجماعة، بحيث ما يكون الاختلاف كبيرًا جدًا، مستويات
+
+57
+00:05:20,640 --> 00:05:26,240
+الذكاء تكون متقاربة مع بعضها البعض، واضح؟ قريبة من
+
+58
+00:05:26,240 --> 00:05:32,360
+بعضها البعض. هذا طبعًا يساعد على التفاعل الإيجابي
+
+59
+00:05:32,360 --> 00:05:37,560
+البناء داخل الجماعة. أما يكون التفاعل عن ذكاء
+
+60
+00:05:37,560 --> 00:05:43,000
+عالي وذكاء منخفض، هنا لا يوجد تفاعل ولا يحدث تفاعل
+
+61
+00:05:43,000 --> 00:05:49,640
+إيجابي بين أعضاء الجماعة. ولذلك، الاختلاف بين أعضاء
+
+62
+00:05:49,640 --> 00:05:53,900
+الجماعة يجب أن يكون بسيطًا ويساعد على التفاعل
+
+63
+00:05:53,900 --> 00:05:59,340
+الاجتماعي البنّاء أو الإيجابي البنّاء، وهذا طبعًا كله
+
+64
+00:05:59,340 --> 00:06:03,120
+يساعد على التقليل من الصراع داخل
+
+65
+00:06:08,190 --> 00:06:14,310
+أن الجماعة تكون أداة صالحة لمساعدة الأفراد على ...
+
+66
+00:06:14,310 --> 00:06:17,650
+والجماعة كذلك، وأعضاء الجماعة على النمو والتقدم.
+
+67
+00:06:17,650 --> 00:06:22,350
+وأيضًا هذه ممكن تساعد الأخصائي على تنمية دوره المهني
+
+68
+00:06:22,350 --> 00:06:27,530
+للقيام بواجباته المهنية، ومساعدة أعضاء الجماعة على
+
+69
+00:06:27,530 --> 00:06:35,150
+النمو والتقدم. طبعًا حسب البرنامج وحسب المشروع، بمجهود
+
+70
+00:06:35,150 --> 00:06:39,490
+أقل، ممكن يقوم الأخصائي بوضعه، أو يعني عن طريق، بواسطة
+
+71
+00:06:39,490 --> 00:06:44,530
+أو بواسطة أعضاء الجماعة لتنفيذ هذا البرنامج أو
+
+72
+00:06:44,530 --> 00:06:50,450
+المشروع. هذا كله يُنفذ بأقل مجهود ممكن، وبأقل مجهود أيضًا.
+
+73
+00:06:50,450 --> 00:06:54,350
+عندما يكون هناك تقارب، تقارب أي محصور بـ
+
+74
+00:07:04,490 --> 00:07:08,170
+الاختلاف بين الأعضاء، طبعًا، هنا لا بد أن يكون التماثل
+
+75
+00:07:08,170 --> 00:07:14,490
+أيضًا، تكوين الجماعة مرتبط ارتباطًا وثيقًا بأهدافها و
+
+76
+00:07:14,490 --> 00:07:22,770
+بأغراضها التي من أجلها تكونت الجماعة. فالهدف
+
+77
+00:07:22,770 --> 00:07:27,570
+هو الذي يحدد لنا بناء تكوين الجماعة على أساس مُرسَم
+
+78
+00:07:27,570 --> 00:07:32,680
+أو مخطط. طبعًا كل العوامل التي أحنا ذكرناها في
+
+79
+00:07:32,680 --> 00:07:37,620
+المحاضرة يجب مراعاتها من أجل تماسك وترابط الجماعة
+
+80
+00:07:37,620 --> 00:07:46,280
+وتحقيق هدفها الأساسي، واضح؟
+
+81
+00:07:46,280 --> 00:07:53,420
+في
+
+82
+00:07:53,420 --> 00:07:54,100
+عندنا
+
+83
+00:07:58,320 --> 00:08:03,040
+الهوايات أيضًا. جماعة النادي الأولية يجب أن نساعد
+
+84
+00:08:03,040 --> 00:08:06,600
+جماعة النادي الأولية، لأنها تعتبر من الجماعات
+
+85
+00:08:06,600 --> 00:08:12,200
+الأولية في خدمة الجماعة. فهذه أيضًا لابد أن نساعدها
+
+86
+00:08:12,200 --> 00:08:17,400
+على النمو والتقدم، وأن نكوّن الأعضاء داخل جماعة
+
+87
+00:08:17,400 --> 00:08:23,130
+داخل النادي من الجماعات المرسومة التي نراعي فيها
+
+88
+00:08:23,130 --> 00:08:26,590
+اللي هي العوامل التي أحنا ذكرناها: عوامل اجتماعية،
+
+89
+00:08:26,590 --> 00:08:32,390
+اقتصادية، صحية، نفسية، ذكائية، قدرات عقلية، وغير ذلك من
+
+90
+00:08:32,390 --> 00:08:37,270
+العوامل التي تعمل على ترابط وتماسك الجماعة. وهذه
+
+91
+00:08:37,270 --> 00:08:41,980
+يعني تكون عندنا في المؤسسات الاجتماعية، مثل النوادي
+
+92
+00:08:41,980 --> 00:08:47,240
+ومثل أيضًا جماعات رعاية الأطفال المعوقين، أو عفواً،
+
+93
+00:08:47,240 --> 00:08:51,680
+لرعاية الأطفال الموجودين، أو في المؤسسات الإيوائية.
+
+94
+00:08:51,680 --> 00:08:55,880
+لابد أيضًا، عندما نضمن الجماعات وتكوين الجماعات،
+
+95
+00:08:55,880 --> 00:09:02,640
+لابد أن نراعي هذه العوامل. وعندما نشكل أسراً من
+
+96
+00:09:02,640 --> 00:09:07,260
+الجماعات داخل المؤسسات الاجتماعية، لابد مراعاة
+
+97
+00:09:07,260 --> 00:09:14,190
+العوامل أيضًا. في عندنا جماعات الهوايات كذلك، وهذه
+
+98
+00:09:14,190 --> 00:09:19,570
+الجماعات ممكن تتكون من أجل، يعني عشان نساعد
+
+99
+00:09:19,570 --> 00:09:25,550
+الأعضاء المنتمين لجماعة الهواية في معرفة الهواية.
+
+100
+00:09:25,550 --> 00:09:29,330
+وأيضًا أحيانًا في حل المشكلة.
+
+101
+00:09:38,980 --> 00:09:42,660
+أو أولياء أمور المعاقين، ممكن تكون منهم جماعة
+
+102
+00:09:42,660 --> 00:09:48,300
+المعاقين، في المكفوفين مثلًا، ممكن نجمع أمهاتهم،
+
+103
+00:09:48,300 --> 00:09:52,740
+للمكفوفين، ونجتمع معهم. إذا هنا في عوامل تجانس،
+
+104
+00:09:52,740 --> 00:09:56,980
+ولا لأ؟ في عوامل تجانس، بغض النظر عن المستوى العمري،
+
+105
+00:09:56,980 --> 00:10:01,700
+لأنهم أمهات، ممكن أم تكون في العشرين، ممكن أم تكون
+
+106
+00:10:01,700 --> 00:10:04,960
+في الثلاثين، ممكن في الأربعين. لكن الهدف الذي اجتمعوا
+
+107
+00:10:04,960 --> 00:10:11,880
+من أجله ماذا؟ هو لمعرفة كيفية رعاية المعاق بصريًا،
+
+108
+00:10:11,880 --> 00:10:18,600
+مكفوف، كيفية التعامل معه ومساعدته. هنا توجيه وعمل
+
+109
+00:10:18,600 --> 00:10:23,940
+برامج يعني لهذه، اللي هم الأسر، لكيفية التعامل مع
+
+110
+00:10:23,940 --> 00:10:29,300
+أبنائها، واضح؟ إذا هنا نكون جماعة على أساس مُرسَم،
+
+111
+00:10:29,300 --> 00:10:30,700
+لكن على أساس
+
+112
+00:10:36,640 --> 00:10:40,300
+وبصير هنا بنجيب الخبراء والمختصين لكي نوّجههم في
+
+113
+00:10:40,300 --> 00:10:45,320
+كيفية التعامل مع المكفوفين، مع أبنائهم المكفوفين.
+
+114
+00:10:45,320 --> 00:10:50,680
+وكيفية رعايتهم. وهكذا، ممكن نكون للصم والبكم، ممكن
+
+115
+00:10:50,680 --> 00:10:57,260
+نجمع أيضًا أمهات أو أسر، أسر الصم والبكم،
+
+116
+00:10:57,260 --> 00:11:01,660
+ونوّجههم، كيفية التعامل مع الصم والبكم. لابد يعني
+
+117
+00:11:01,660 --> 00:11:05,700
+نعرف، هل يعرفون التعامل مع الصم والبكم؟ والله
+
+118
+00:11:05,700 --> 00:11:09,600
+يحتاجون إلى تعليم الإشارة، وهنا ممكن نعمل برامج جيدة
+
+119
+00:11:09,600 --> 00:11:14,400
+أيضًا تساعدهم على تحقيق التفاهم مع أبنائهم الصم و
+
+120
+00:11:14,400 --> 00:11:20,360
+البكم. في هذه الحالة ممكن يحتاجون إلى دورات أو
+
+121
+00:11:20,360 --> 00:11:25,980
+تعليم لغة الإشارة. إذا هذه تُعتبر هوية، وليست هوية،
+
+122
+00:11:25,980 --> 00:11:27,220
+لكن هوية من نوع خاص.
+
+123
+00:11:30,020 --> 00:11:34,280
+تعاني منها أسر، في كيفية التعامل مع أبنائهم المعاقين،
+
+124
+00:11:34,280 --> 00:11:40,640
+وخاصة من فئة الصم والبكم، بكيفية التعامل معهم، وما
+
+125
+00:11:40,640 --> 00:11:45,140
+هي البرامج اللازمة لهم، من أجل معاملة أبنائهم.
+
+126
+00:11:45,140 --> 00:11:49,560
+أول هذه البرامج هو تعلم لغة الصم والبكم، وحتى نفس
+
+127
+00:11:49,560 --> 00:11:53,380
+الطفل كذلك، الأطفال الصم والبكم هم يتعلموها كذلك من
+
+128
+00:11:53,380 --> 00:11:57,800
+خلال الجمعيات التي ينتمون إليها أو ينسبون إليها.
+
+129
+00:11:57,800 --> 00:12:03,260
+وهكذا. إذا هذه هي الجماعات، تكون على أساس مُرسَم.
+
+130
+00:12:03,260 --> 00:12:08,520
+أحيانًا الجماعات التي ممكن نعالج مشكلة معينة، أحيانًا
+
+131
+00:12:08,520 --> 00:12:13,160
+لا تشترط سن معينة، ولا تشترط يعني، أحيانًا حتى ممكن
+
+132
+00:12:13,160 --> 00:12:19,620
+تقول من، يعني أحيانًا المعاقين مع أسرهم يجتمعون أيضًا.
+
+133
+00:12:19,620 --> 00:12:24,160
+أحيانًا يطلب الأمر لكي نوّجههم، لكي يُحسّنوا التعامل
+
+134
+00:12:24,160 --> 00:12:27,220
+والدعاية مع بعضهم البعض.
+
+135
+00:12:31,600 --> 00:12:40,640
+أيضًا كذلك، أحيانًا المدخنون في المجتمع، كل من يدخن،
+
+136
+00:12:40,640 --> 00:12:44,520
+ممكن يكون جماعات لمحاربة التدخين، ونجمع هؤلاء
+
+137
+00:12:44,520 --> 00:12:48,840
+المدخنين حسب رغباتهم، ونوجههم في كيفية العلاج من
+
+138
+00:12:48,840 --> 00:12:52,040
+التدخين، عشان دي برضه جماعات تحتاج علاج.
+
+139
+00:13:11,770 --> 00:13:16,970
+يعني على ال... على ال... مُدمنين، و... مُدمنين، وعلى
+
+140
+00:13:16,970 --> 00:13:22,410
+ال... هذه الأمور كلها مُدمنين، أمور يعني كذلك في بعض
+
+141
+00:13:22,410 --> 00:13:26,800
+المستشفيات، في بعض الدول، تعالج هؤلاء، لأن هذا مرض.
+
+142
+00:13:26,800 --> 00:13:31,680
+عندما يكون يعني المُدمن على المخدرات يتناول هذه
+
+143
+00:13:31,680 --> 00:13:35,540
+المخدرات، هذا يُعتبر مرض. إذا دام هذا مرض يحتاج إلى
+
+144
+00:13:35,540 --> 00:13:40,220
+علاج. أيضًا، ممكن يتم تشكيل جماعات داخل هذا المستشفى،
+
+145
+00:13:40,220 --> 00:13:47,280
+جماعات من نفس النوع، لهدف علاجي، للفئات، هدف علاجي.
+
+146
+00:13:47,280 --> 00:13:51,520
+أو أحيانًا الهدف توعية، ممكن تكون توعية داخل المجتمع.
+
+147
+00:13:51,520 --> 00:13:58,000
+نجمع أسر المدمنين، طبعًا الأبناء هم مدمنون،
+
+148
+00:13:58,000 --> 00:14:02,820
+أو أزواجهم مدمنون، ونجتمع معهم ونوجههم في كيفية
+
+149
+00:14:02,820 --> 00:14:07,880
+التعامل مع هؤلاء، وتثقيفهم، وتوجيه الأمر لهم، وكيفية
+
+150
+00:14:07,880 --> 00:14:09,560
+اتخاذ القرارات العلاجية.
+
+151
+00:14:17,380 --> 00:14:22,200
+طيب، أحيانًا في بعض الأمراض أيضًا تحتاج إلى توعية و
+
+152
+00:14:22,200 --> 00:14:26,580
+تشكيل جماعات في المجتمع، منها مثلًا على سبيل المثال
+
+153
+00:14:26,580 --> 00:14:32,060
+مرض السكري، مرض السكري أيضًا ده يعني مرض، يعني
+
+154
+00:14:32,060 --> 00:14:36,780
+يصيب الإنسان، ويؤثر على حياته، وأحيانًا الاجتماعية،
+
+155
+00:14:36,780 --> 00:14:41,240
+والنفسية، والمهنية، وإلى ذلك. طيب، لما نكون جمعنا
+
+156
+00:14:41,850 --> 00:14:46,430
+يعني إما الأسر، المجتمع، عدد، أو مؤسسات تكون مختصة
+
+157
+00:14:46,430 --> 00:14:50,430
+بالتعامل مع هؤلاء المرضى، ممكن نجمع أحيانًا المرضى
+
+158
+00:14:50,430 --> 00:14:54,650
+أنفسهم، ونكوّن منهم جماعات. هذه الجماعات تبقى عندها
+
+159
+00:14:54,650 --> 00:14:59,090
+مشكلات مرضية. إذا لابد يعرفوا كيف يتعاملوا مع مرض
+
+160
+00:14:59,090 --> 00:15:03,870
+السكري، كيفية تناول الطعام، كيفية تناول الدواء، كيفية
+
+161
+00:15:03,870 --> 00:15:08,700
+يعني عدم الإفراط في تناول السكريات. هذه لم تكن في
+
+162
+00:15:08,700 --> 00:15:13,160
+التوجيه أو في الإرشاد. إذا هنا ممكن نجمع إيه؟ اللي
+
+163
+00:15:13,160 --> 00:15:17,220
+هو كل منهم في مرض السكري، لكننا ما نُركزش... ما نُركزش...
+
+164
+00:15:17,220 --> 00:15:19,920
+ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش
+
+165
+00:15:19,920 --> 00:15:20,900
+... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش...
+
+166
+00:15:20,900 --> 00:15:23,200
+ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش
+
+167
+00:15:23,200 --> 00:15:23,280
+... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش...
+
+168
+00:15:23,280 --> 00:15:24,240
+ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش
+
+169
+00:15:24,240 --> 00:15:28,940
+... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش... ما نُركزش...
+
+170
+00:15:28,940 --> 00:15:32,760
+ما نُركزش... ما
+
+171
+00:15:46,180 --> 00:15:51,660
+وإزالة، بيسموها مزمنة، فمرضى الأمراض المزمنة، السكري وضغط الدم.
+
+172
+00:15:51,660 --> 00:15:57
+
+223
+00:20:39,100 --> 00:20:42,740
+بين المستويات التي ذكرناها والعوامل التي ذكرناها
+
+224
+00:20:42,740 --> 00:20:48,220
+بالنسبة لتكوين الجماعة على أساس مرسوم، لابد
+
+225
+00:20:48,220 --> 00:20:52,840
+أن يكون يعني شيئًا من الاختلاف حتى يحدث نوع من التفاعل
+
+226
+00:20:52,840 --> 00:20:53,840
+الجماعي بينها
+
+227
+00:21:10,990 --> 00:21:14,910
+طبعًا الكلام الذي قلناه، التجانس يعني ألا يكون فيه
+
+228
+00:21:14,910 --> 00:21:19,790
+فروقٌ كبيرة بين الأعضاء داخل الجماعة وإلا، يعني، لا تتكون
+
+229
+00:21:19,790 --> 00:21:27,330
+الجماعة على أساس مرسوم. كذلك، لابد أن يكون هناك
+
+230
+00:21:27,330 --> 00:21:31,530
+اتزان في تكوين أعضاء الجماعة مع الاختلافات البسيطة
+
+231
+00:21:31,530 --> 00:21:35,470
+بينهم التي تحدث التفاعل في عمل الجماعة
+
+232
+00:21:35,470 --> 00:21:38,950
+أيضًا لابد من التوافق والتكامل بين أعضاء
+
+233
+00:21:47,410 --> 00:21:52,430
+مصموم، لابد أن يكون أيضًا التوافق والتكامل بين أعضاء
+
+234
+00:21:52,430 --> 00:22:00,310
+الجماعة. التوافق والتكامل بين الأعضاء طبعًا ليس
+
+235
+00:22:00,310 --> 00:22:08,050
+عندنا جماعة متجانسة تمامًا، ولكن هنا نعرف بأنّها
+
+236
+00:22:08,050 --> 00:22:08,570
+مجموعة
+
+237
+00:22:15,800 --> 00:22:20,420
+مجموعة من المعايير، لو رأيناها، ممكن تحدث لنا التجانس
+
+238
+00:22:20,420 --> 00:22:24,580
+بالنسبة لأعضاء الجماعة. نعم، عوامل اجتماعية، عوامل
+
+239
+00:22:24,580 --> 00:22:28,760
+اقتصادية، نفسية، صحية، إلى غير ذلك من العوامل، الذكاء
+
+240
+00:22:28,760 --> 00:22:33,520
+كذلك عوامل الذكاء، هذه كلها تساعد على تكوين الجماعة
+
+241
+00:22:33,520 --> 00:22:39,490
+على أساسها. طبعًا كل مؤسسة لها معاييرها، لأن كل مؤسسة
+
+242
+00:22:39,490 --> 00:22:44,170
+ليست مثل المؤسسة الأخرى. لها معاييرها في تكوين
+
+243
+00:22:44,170 --> 00:22:50,610
+الجامعات حسب أهدافها، حسب أمورها، حسب إمكانياتها،
+
+244
+00:22:50,610 --> 00:22:54,210
+هذا كله يعني يرجع إلى المؤسسة في تكوين الجامعات
+
+245
+00:22:54,210 --> 00:23:00,230
+على أساس مرسوم، لأن ليس هناك نظام واحد، أو
+
+246
+00:23:00,230 --> 00:23:04,010
+قانون واحد ينظم الجماعات في جميع المؤسسات
+
+247
+00:23:04,010 --> 00:23:08,470
+الاجتماعية. حسب نظام المؤسسة تتشكل الجماعة أو
+
+248
+00:23:08,470 --> 00:23:14,610
+الجماعات داخل هذه المؤسسة. طبعًا كل مؤسسة لها
+
+249
+00:23:14,610 --> 00:23:19,630
+معيارها في تكوين الجماعات المختلفة، ولها أهدافها
+
+250
+00:23:19,630 --> 00:23:24,650
+في التعامل مع هذه الجماعات من أجل تحقيق أهداف
+
+251
+00:23:24,650 --> 00:23:24,770
+الجماعة
+
+252
+00:23:37,670 --> 00:23:41,210
+تختلف عن بعضها البعض. كل جماعة تختلف عن الجماعة
+
+253
+00:23:41,210 --> 00:23:49,450
+الأخرى في القدرة، والحاجة، والرغبة، والاستعداد،  الـ
+
+254
+00:23:49,450 --> 00:23:54,310
+psychology، والتحمل للمسؤولية، والنمو، والتغير المستمر، والتطور. لذا يجب على الأخصائي
+
+255
+00:23:54,310 --> 00:24:00,410
+الاجتماعي أن يقابل هذه الجماعات المُكوّنة فعليًا،
+
+256
+00:24:00,410 --> 00:24:05,610
+ويدرس، ويُقيم كل جماعة كواحدة قائمة بذاتها، لها فرديتها
+
+257
+00:24:08,630 --> 00:24:14,330
+وخصائصها الخاصة. كل جماعة لها فردية خاصة، طبعًا
+
+258
+00:24:14,330 --> 00:24:21,590
+الجماعات تنمو، وتتغير، وتؤثر عليها عوامل مختلفة. يجب
+
+259
+00:24:21,590 --> 00:24:26,850
+أن تكون هناك مُراعاة، واعتبار، وتقدير، وتشبع لاحتياجاتها، وتتبع
+
+260
+00:24:26,850 --> 00:24:31,650
+دائمًا يعني… فتنظر المؤسسة، والأخصائي، لعدة جماعة
+
+261
+00:24:31,650 --> 00:24:37,140
+ومساعدة الجماعة على النمو والتقدم. طبعًا
+
+262
+00:24:37,140 --> 00:24:46,720
+على الأخصائي دائمًا أن يساعد الجماعات المُكوّنة في
+
+263
+00:24:46,720 --> 00:24:50,920
+المؤسسات الاجتماعية، ويساعدها على تحقيق أهدافها في
+
+264
+00:24:50,920 --> 00:24:55,840
+النمو والتقدم، حسب إمكانيات المؤسسة، حسب إمكانيات
+
+265
+00:24:55,840 --> 00:25:02,650
+المجتمع، وأيضًا يعني كذلك، لابد أن يستخدم الأخصائي
+
+266
+00:25:02,650 --> 00:25:08,350
+مهاراته المختلفة، ونموه، وأيضًا نموه المهني، كهدف، أو
+
+267
+00:25:08,350 --> 00:25:14,670
+عقبًا للجانب المهني عند ممارساته للخدمة الاجتماعية،
+
+268
+00:25:14,670 --> 00:25:19,590
+لكيفية التعامل مع أعضاء الجماعات داخل المؤسسة، لكي
+
+269
+00:25:19,590 --> 00:25:26,250
+يساعدوا على مواجهة مشاكلهم، واحتياجاتهم من خلال
+
+270
+00:25:26,250 --> 00:25:31,060
+ممارساتهم للأنشطة المختلفة داخل المؤسسة، حسب هدف
+
+271
+00:25:31,060 --> 00:25:36,480
+المؤسسة، ويسعى دائمًا الأخصائي لتحقيق هدف المؤسسة
+
+272
+00:25:36,480 --> 00:25:41,120
+هذه، يعني… يعني كل ما يتعلق بالجماعة على
+
+273
+00:25:41,120 --> 00:25:45,820
+أساس مرسوم. طبعًا، لابد للأخصائي أن يضع في الاعتبار
+
+274
+00:25:45,820 --> 00:25:49,660
+أن الجماعات لا يمكن أن تُدار بنظام واحد، بل
+
+275
+00:25:49,660 --> 00:25:55,870
+الجماعات تختلف عن بعضها البعض، ليس هناك ما هو متشابه
+
+276
+00:25:55,870 --> 00:26:01,260
+وممكن جماعة لها حاجات معينة، والجماعة الأخرى لها
+
+277
+00:26:01,260 --> 00:26:05,200
+حاجات أخرى، الرغبات التي تتطلبها هذه الحاجات،
+
+278
+00:26:05,200 --> 00:26:08,460
+فلذلك لابد أن يراعي الأخصائي هذه الحاجات، ومعرفة ما
+
+279
+00:26:08,460 --> 00:26:12,920
+هي حاجات الجماعة التي يعمل معها، والرغبات كذلك، و
+
+280
+00:26:12,920 --> 00:26:17,960
+كذلك. وهذا ممكن يعرفه من خلال الملاحظة، والبحث،
+
+281
+00:26:17,960 --> 00:26:21,860
+والدراسة المستمرة لما تقدمه الجماعة
+
+282
+00:26:21,860 --> 00:26:25,160
+من معلومات
+
+283
+00:26:35,680 --> 00:26:39,000
+طبعًا على الأخصائي أن يساعد الأعضاء الذين لم ينضموا إلى
+
+284
+00:26:39,000 --> 00:26:43,460
+الجماعات في داخل المؤسسة، أن ينضموا للجماعات
+
+285
+00:26:43,460 --> 00:26:48,320
+المختلفة. لماذا؟ لأن الإنسان دائمًا يميل إلى أن يكون
+
+286
+00:26:48,320 --> 00:26:53,380
+في جماعة. نحن وُلدنا في أُسر، في جماعات. وكذلك العضو
+
+287
+00:26:53,380 --> 00:26:57,260
+عندما ينضم إلى المؤسسة، لابد أن نساعده في كيفية
+
+288
+00:26:57,260 --> 00:26:59,060
+الانضمام إلى الجماعة
+
+289
+00:27:02,970 --> 00:27:06,250
+التي  ممكن للأخصائي أن يوجه الأعضاء إليها، وهي
+
+290
+00:27:06,250 --> 00:27:08,250
+الجماعات. يكون لها أهداف
+
+291
+00:27:16,200 --> 00:27:21,260
+أهداف، وأهداف المؤسسة. لأن نقول إنّ هناك تفاعلًا بين
+
+292
+00:27:21,260 --> 00:27:24,900
+أهداف المؤسسة وأهداف المجتمع، ويجب أن نتبع أهداف
+
+293
+00:27:24,900 --> 00:27:30,760
+المؤسسة من خلال أهداف المجتمع. فلذلك نحن نسعى في
+
+294
+00:27:30,760 --> 00:27:34,680
+خدمة الجماعة من خلال المؤسسات الاجتماعية، على تحقيق
+
+295
+00:27:34,680 --> 00:27:40,440
+أهداف خدمة الجماعة، وتحقيق أهداف المؤسسة. وإذا حققنا
+
+296
+00:27:40,440 --> 00:27:44,800
+أهداف الجماعة، وخدمة المؤسسة، وأهداف المؤسسة
+
+297
+00:28:04,490 --> 00:28:08,470
+الجماعة.  الهدف الذي يُحدده للجماعة، الذي يعمل
+
+298
+00:28:08,470 --> 00:28:12,910
+معها، وتنمو هذه الأهداف نتيجة العوامل الثلاثة. ما هي
+
+299
+00:28:12,910 --> 00:28:17,450
+هذه العوامل الثلاثة؟  أولًا، فلسفة الأخصائي في
+
+300
+00:28:17,450 --> 00:28:21,450
+الحياة، ومساهمته، والجماعة التي تحدثنا عنها. نعم، فأول شيء
+
+301
+00:28:21,450 --> 00:28:24,610
+فلسفة، فلسفة الأخصائي في الحياة
+
+302
+00:28:31,220 --> 00:28:34,560
+الأخصائي يساعد الجماعة بتحديد أهدافها، كيف
+
+303
+00:28:34,560 --> 00:28:40,180
+تُحدد هذه الأهداف؟ هنا طبعًا هي نتيجة العامل الأول
+
+304
+00:28:40,180 --> 00:28:41,140
+الذي هو الفلسفة
+
+305
+00:28:56,440 --> 00:29:00,480
+ووظيفة المؤسسة، ووظيفة… ووظيفة… ووظيفة المؤسسة
+
+306
+00:29:00,480 --> 00:29:03,080
+ووظيفة المؤسسة. وماذا فيها؟ مسؤوليتها نحو الجماعة
+
+307
+00:29:03,080 --> 00:29:07,680
+تُحددها من؟  من هو المسؤول؟ ووظيفة… يعني وظيفة
+
+308
+00:29:07,680 --> 00:29:14,560
+المؤسسة، وأيضًا هي يعني أهداف المؤسسة، كمان تُحددها
+
+309
+00:29:14,560 --> 00:29:18,820
+هي، تُحدد المسؤولية نحو الجماعة، وهي المؤسسة
+
+310
+00:29:18,820 --> 00:29:24,270
+والأخصائي.  ويكون موفقًا لفلسفة المؤسسة، ويساعد أعضاء
+
+311
+00:29:24,270 --> 00:29:28,390
+الجماعة لتحقيق أهدافها، النابعة من أهداف المؤسسة.
+
+312
+00:29:28,630 --> 00:29:31,830
+ما هو أيضًا التعامل الذكي من ناحية تحقيق الأهداف؟
+
+313
+00:29:31,830 --> 00:29:36,830
+حاجات الجماعة، وأعضائها، حاجات الجماعة، ألا يكون
+
+314
+00:29:36,830 --> 00:29:40,610
+بينهم تناقض، دائمًا لابد أن يُراعي حاجات الجماعة
+
+315
+00:29:40,610 --> 00:29:45,450
+ويعرف ما هي حاجات الجماعة، ورغبات الجماعة، ومساعدة
+
+316
+00:29:45,450 --> 00:29:46,910
+الجماعة في اشباع حاجاتها
+
+317
+00:29:50,640 --> 00:29:57,980
+من يساعد على اختيار الأهداف، طبعًا؟  هناك أيضًا
+
+318
+00:29:57,980 --> 00:30:01,520
+للجماعات، بالنسبة للخصائص، الأهداف التي يجب أن نساعد
+
+319
+00:30:01,520 --> 00:30:05,120
+الجماعة في تحقيقها. هناك أيضًا للجماعة، وأعضائها
+
+320
+00:30:05,120 --> 00:30:06,860
+أهداف، كذلك.
+
+321
+00:30:11,540 --> 00:30:16,080
+هل ممكن أن تختلف أهداف الجماعة، وأهداف
+
+322
+00:30:16,080 --> 00:30:16,860
+أعضائها؟
+
+323
+00:30:24,740 --> 00:30:28,680
+نعمل بصدق على أن تكون الأهداف قريبة من بعضها
+
+324
+00:30:28,680 --> 00:30:33,340
+البعض.  فالأخصائي لابد أن يساعد الجماعة أيضًا على
+
+325
+00:30:33,340 --> 00:30:42,520
+تحليل الأهداف.  نكون انتهينا من مبدأ تكوين
+
+326
+00:30:42,520 --> 00:30:47,980
+الجماعة على أساس مرسوم. يعني معنى مرسوم: مخطط، طبقا
+
+327
+00:30:47,980 --> 00:30:55,910
+للعوامل التي ذكرناها، عوامل مختلفة تساعد على تكوين جماعة
+
+328
+00:30:55,910 --> 00:31:02,430
+مُكوّنة على أساس مخطط، مرسوم، والجماعة تكون متجانسة
+
+329
+00:31:02,430 --> 00:31:07,010
+ومتماسكة، ومترابطة، مع وجود بعض الاختلافات بين
+
+330
+00:31:07,010 --> 00:31:11,990
+أعضائها، طبعًا، في العوامل الآن، ولكن الاختلافات تكون
+
+331
+00:31:11,990 --> 00:31:14,110
+بسيطة، ولا تكون يعني
+
+332
+00:31:23,880 --> 00:31:28,780
+هل يوجد أي سؤال في هذا المبدأ، تكوين الجماعة على أساس
+
+333
+00:31:28,780 --> 00:31:29,300
+مرسوم؟
+
+334
+00:31:35,400 --> 00:31:39,980
+طيب، إلى هنا ننهي هذه المحاضرة، على أمل أن نكون
+
+335
+00:31:39,980 --> 00:31:43,400
+إن شاء الله، في المحاضرة القادمة… إلى أن نبدأ في
+
+336
+00:31:43,400 --> 00:31:48,000
+المحاضرة القادمة. نشكر لكم حسن الاستماع والتقدير
+
+337
+00:31:48,000 --> 00:31:51,700
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/aoB2uR8yU3M_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/aoB2uR8yU3M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c705b1c4afa66a30365ef4484f372ecd6daf6750
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/aoB2uR8yU3M_raw.srt
@@ -0,0 +1,1168 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:21,130 --> 00:00:25,110
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:25,110 --> 00:00:29,190
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+4
+00:00:29,190 --> 00:00:34,410
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+5
+00:00:34,410 --> 00:00:42,230
+الله وبركاته في هذه المحاضرة سنتناول الترويح وخدمة
+
+6
+00:00:42,230 --> 00:00:46,820
+الجماعةوقبل أن نبدأ في موضوع الترويح وخدمة الجماعة
+
+7
+00:00:46,820 --> 00:00:54,640
+لابد أن نستعرض موضوعا هاما ويجب أن نتعرف عليه وهي
+
+8
+00:00:54,640 --> 00:00:58,780
+الأفراد ونموهم من خلال الجماعة وما الذي يجب أن
+
+9
+00:00:58,780 --> 00:01:04,700
+يتوفر في الجماعة لكي ينمو الأفراد نموا سليما في
+
+10
+00:01:04,700 --> 00:01:10,260
+عندنا بعض النقاط التي يجب مراعاتها لنمو الأفراد عن
+
+11
+00:01:10,260 --> 00:01:15,550
+طريق الجماعةالأشياء التي يجب أن تتوفر في الجماعة
+
+12
+00:01:15,550 --> 00:01:21,630
+لكي ينمو الفرد نموا سليما أولا حرية أولا إتاحة
+
+13
+00:01:21,630 --> 00:01:26,030
+الفرصة للتوحد مع القراناء يعني لابد ان تيح الفرصة
+
+14
+00:01:26,030 --> 00:01:32,750
+للفرد بأن يكون عضوا في الجماعة مع أعضاء الجماعة
+
+15
+00:01:32,750 --> 00:01:38,430
+الناحية الثانيةلابد أن نتيح الفرصة في داخل الجماعة
+
+16
+00:01:38,430 --> 00:01:43,830
+للإحساس بالدفء العاطفي نتيجة للانتماء لأكثر من شخص
+
+17
+00:01:43,830 --> 00:01:48,090
+وهنا لابد أن نغرس روح الانتماء لدى أفراد الجماعة
+
+18
+00:01:48,090 --> 00:01:53,670
+ولدى الفرد لدى الجماعة حتى يكون منتميا لجماعته لأن
+
+19
+00:01:53,670 --> 00:01:57,750
+الفرد الذي ينتمي لجماعته يستطيع أن ينمو نموا
+
+20
+00:01:57,750 --> 00:02:05,980
+اجتماعيا سليما كذلك الناحية الثالثةيجب أن يتوفر في
+
+21
+00:02:05,980 --> 00:02:10,800
+الجماعة الحرية الفردية والاختلاف عن الآخرين وهذا
+
+22
+00:02:10,800 --> 00:02:16,420
+يتضمن حرية التعبير عن النفس لابد الحرية والحرية
+
+23
+00:02:16,420 --> 00:02:20,700
+أساس للنمو ونؤمن بالاختلاف في الفروق الفردية بين
+
+24
+00:02:20,700 --> 00:02:24,660
+أعضاء الجماعة لذلك لابد أن نتيح الحرية لعضو
+
+25
+00:02:24,660 --> 00:02:31,090
+الجماعة بأن يعبر عن ذاته بين أعضاء الجماعةوهذا
+
+26
+00:02:31,090 --> 00:02:35,350
+إتاحة الفرصة وإتاحة الحرية للعضو تساعده على النمو
+
+27
+00:02:35,350 --> 00:02:42,310
+الطبيعي والنمو الاجتماعي السليم داخل الجامعةأيضاً
+
+28
+00:02:42,310 --> 00:02:47,630
+لابد من إتاحة حرية اختيار الفرد لأصدقائك وهذه فرصة
+
+29
+00:02:47,630 --> 00:02:53,310
+للعضو عندما يشترك مع الجماعة فلذلك لابد من إتاحة
+
+30
+00:02:53,310 --> 00:02:56,250
+الفرصة له بأن يختار من يشاء من أعضاء الجماعة
+
+31
+00:02:56,250 --> 00:03:01,430
+كأصدقاء له وهذه بتساعده على النمو الاجتماعي السليم
+
+32
+00:03:01,430 --> 00:03:06,130
+كذلك لابد من إتاحة الفرصة للاعتماد على النفس
+
+33
+00:03:06,970 --> 00:03:11,210
+الاعتماد على النفس وكذلك الاعتماد على الغير عند
+
+34
+00:03:11,210 --> 00:03:15,190
+الضرورة كما يحدث في فترة الطفولة ومواقف الضيق
+
+35
+00:03:15,190 --> 00:03:21,490
+والألم بالنسبة للكبار يعني الأطفال بحتاجوا دائما
+
+36
+00:03:21,490 --> 00:03:28,160
+إلى أننجعلهم يعتمدوا على أنفسهم ونحن الكبار لابد
+
+37
+00:03:28,160 --> 00:03:31,680
+أن نعود ابنانا ونعود أعضاء الجماعة الصغار على أن
+
+38
+00:03:31,680 --> 00:03:35,980
+يعتمدوا على أنفسهم فنأخذ بأيديهم داخل الجماعة ولكن
+
+39
+00:03:35,980 --> 00:03:41,400
+أحيانا الكبارفي وقت الشدة وفي وقت الألم أيضًا في
+
+40
+00:03:41,400 --> 00:03:47,260
+وقت الصعوبات والمشكلات يحتاجون إلى الآخرين لكي
+
+41
+00:03:47,260 --> 00:03:51,020
+يأخذوا بأيديهم أيضًا ويساعدوهم على حل مشكلتهم
+
+42
+00:03:51,020 --> 00:03:55,860
+وتخفيف الضيق اللي عندهم فلذلك الجماعة ممكن تتاح
+
+43
+00:03:55,860 --> 00:04:00,730
+هذه الفرصةمن بين أعضاء الجماعة للفرد بأن يساعد كل
+
+44
+00:04:00,730 --> 00:04:04,150
+منهم الآخر ويساعد الفرد الذي يشعر بالضيق والألم
+
+45
+00:04:04,150 --> 00:04:09,130
+فياخده بيده فهذه فرصة من داخل الجماعة يستطيع الفرد
+
+46
+00:04:09,130 --> 00:04:17,270
+أن ينمو نموا سليما داخل الجماعة واضح؟ طيب الآن
+
+47
+00:04:17,270 --> 00:04:22,350
+بدنا ننتقل إلى موضوعنا الأساسي وهو الترويح وخدمة
+
+48
+00:04:22,350 --> 00:04:25,770
+الجماعة الترويح وخدمة الجماعة
+
+49
+00:04:28,580 --> 00:04:33,040
+طبعاً في حاجة اسمها الترويح و حاجة اسمها خدمة
+
+50
+00:04:33,040 --> 00:04:37,000
+الجماعة اللي هي العمل مع الجماعات فبدنا نعرف ما هو
+
+51
+00:04:37,000 --> 00:04:40,440
+الترويح ما هو الترويح يا بنتي و النشاط المقصود
+
+52
+00:04:40,440 --> 00:04:42,980
+لذاتها اللي يسور بعضه الإنسان بالبهجة والسرور
+
+53
+00:04:42,980 --> 00:04:46,260
+والاستمتاع واللذة سواء مارس هذا الإنسان نشاط او
+
+54
+00:04:46,260 --> 00:04:49,880
+وحيدا او مع جماعة افراد الجماعة برئيس شرط ان يكون
+
+55
+00:04:49,880 --> 00:04:53,220
+لذة واستمتاع ممكن ان يكون تربويا او سربيا او
+
+56
+00:04:53,220 --> 00:04:58,770
+ايجابيا او من قبل جمعية اهل مؤسسةكويس كويس يعني
+
+57
+00:04:58,770 --> 00:05:04,690
+الترويح هو عبارة عن ممارسة الأنشطة أو النشاط سواء
+
+58
+00:05:04,690 --> 00:05:09,290
+نشاط عقلي نشاط نفسي اللي هو نشاط جسمي يعني يقوم به
+
+59
+00:05:09,290 --> 00:05:14,990
+الفرد ولذلك هذا النشاطبيشعر بعد ما يمارسه هذا
+
+60
+00:05:14,990 --> 00:05:18,510
+الإنسان بنوع من الارتياح الارتياح هي السعادة
+
+61
+00:05:18,510 --> 00:05:23,910
+الشعور بالسعادة والارتياح هذا هو الترويح فلذلك
+
+62
+00:05:23,910 --> 00:05:27,590
+الترويح من خلال ممارسة الأنشطة المختلفة التي
+
+63
+00:05:27,590 --> 00:05:33,530
+يمارسها الفرد سواء كان لوحدي أو مع الجماعة يشعر
+
+64
+00:05:33,530 --> 00:05:38,350
+بعد ممارسة لهذا النشاط بنوع من الارتياح والسعادة
+
+65
+00:05:38,350 --> 00:05:43,630
+هذا هو الترويح ولذلك نحتاج إلى الترويحنحتاج إلى
+
+66
+00:05:43,630 --> 00:05:47,370
+الترويح دائما لأن الترويح يعني بيعطينا نوع من
+
+67
+00:05:47,370 --> 00:05:51,610
+الارتياح، نوع من ال .. البهجة، نوع من السرور ونحن
+
+68
+00:05:51,610 --> 00:05:56,370
+في وضع ال .. يعني في .. من خلال الأتعاب بتاعتنا
+
+69
+00:05:56,370 --> 00:06:00,730
+اليومية وعملنا مثلا و المشكلات التي يعانيها الفرد
+
+70
+00:06:00,730 --> 00:06:04,610
+أحيانا يحتاج إلى نوع من الترويح، نوع من الترويح
+
+71
+00:06:04,610 --> 00:06:11,840
+والعناءولذلك هذا الموضوع مهم جدا الترويح لذلك هو
+
+72
+00:06:11,840 --> 00:06:17,260
+نشاط مقصود لذاته يشعر بعده الفرد بنوع من السعادة
+
+73
+00:06:17,260 --> 00:06:23,310
+والارتياح عند ممارسة هذا النشاطواضح الآن الترويح؟
+
+74
+00:06:23,310 --> 00:06:28,730
+نعم طيب طبعا هذا الترويح أحيانا يمارس بدون ضغط أو
+
+75
+00:06:28,730 --> 00:06:32,470
+إجبار من قبل الآخرين لأن الفرد هو الذي يمارس
+
+76
+00:06:32,470 --> 00:06:36,750
+النشاط الذي يرغب فيه وكذلك ممكن يمارسه من خلال
+
+77
+00:06:36,750 --> 00:06:41,440
+المؤسساتوهذه المؤسسات ممكن تكون مؤسسات أهلية أو
+
+78
+00:06:41,440 --> 00:06:46,460
+مؤسسات حكومية لممارسة هذه الأنشطة أو لشغل وقت
+
+79
+00:06:46,460 --> 00:06:50,100
+الفراغ أو أحيانًا ممكن تكون مؤسسات عمل ولكن تتيح
+
+80
+00:06:50,100 --> 00:06:54,100
+فرصة للعملين بأن يكون هناك وقت مخصص للترويح عن
+
+81
+00:06:54,100 --> 00:07:01,030
+أنفسهم خلال فترة زمنية معينةيحددها نظام العمل داخل
+
+82
+00:07:01,030 --> 00:07:05,730
+المؤسسة فلذلك هذه المؤسسات أيضًا ممكن تمارس من
+
+83
+00:07:05,730 --> 00:07:13,430
+خلالها أنشطة الترويحهذا معنى الترويح طبعا الترويح
+
+84
+00:07:13,430 --> 00:07:17,150
+هنا أو من خلال الأنشطة مختلف أنواع الأنشطة ممكن
+
+85
+00:07:17,150 --> 00:07:21,770
+يكون نشاط عقلي ممكن يكون نشاط جسمي ممكن يكون نشاط
+
+86
+00:07:21,770 --> 00:07:27,130
+نفسي وهكذا فهذه يعني كلها أنشطة يمارسها الإنسان
+
+87
+00:07:27,130 --> 00:07:31,350
+بعدها يشعر بنوع من البهجة والسرور والارتياح
+
+88
+00:07:31,350 --> 00:07:37,250
+والسعادة هذا هو مفهوم الترويح
+
+89
+00:07:42,030 --> 00:07:48,790
+طيب طبعا يغلب على الترويح في الوقت الحاضر الاهتمام
+
+90
+00:07:48,790 --> 00:07:54,490
+بالنشاط الجسماني غالبا نشاط الجسماني ولذلك بنقول
+
+91
+00:07:54,490 --> 00:08:01,310
+عنه اللي هو الترويح الجسماني الترويح الجسماني و
+
+92
+00:08:01,310 --> 00:08:07,390
+هكذا الترويح في المجتمع له أهداف تربويةوليس مجرد
+
+93
+00:08:07,390 --> 00:08:11,850
+نشاط، هي ممارسة النشاط في حد ذاته، بل لابد أن يهدف
+
+94
+00:08:11,850 --> 00:08:18,190
+هذا الترويح إلى تحقيق الأهداف التربوية طبعا
+
+95
+00:08:18,190 --> 00:08:23,200
+الترويح من خلال شغل وقت الفراغأن نشغل وقت فراغنا
+
+96
+00:08:23,200 --> 00:08:28,700
+في أنشطة مفيدة تعود علينا بالفائدة بالإضافة بتعود
+
+97
+00:08:28,700 --> 00:08:33,680
+علينا بالناحية الترويحية لكن أيضًا لابد أن تعود
+
+98
+00:08:33,680 --> 00:08:37,820
+علينا بالجوانب التربوية وغرس القيم الاجتماعية
+
+99
+00:08:37,820 --> 00:08:45,740
+السليمة ولذلك ارتبطت خدمة الجماعة بالترويح طبعًا
+
+100
+00:08:45,740 --> 00:08:53,060
+في إحدى مراحل التطور المهنيربطنا خدمة الجماعة مع
+
+101
+00:08:53,060 --> 00:08:56,780
+الترويح مدام هي الترويح ممارسة الأنشطة المختلفة
+
+102
+00:08:56,780 --> 00:09:00,920
+إذا هذا أيضًا الجماعة يعني أيضًا دورها ممارسة
+
+103
+00:09:00,920 --> 00:09:04,920
+الأنشطة المختلفة فلذلك ارتبطت خدمة الجماعة
+
+104
+00:09:04,920 --> 00:09:08,540
+بالترويح ولكن هذه في إحدى مراحل التطور المهني
+
+105
+00:09:08,540 --> 00:09:15,160
+للخدمة الاجتماعية وفي خدمة الجماعة خاصة لكن اليوم
+
+106
+00:09:15,160 --> 00:09:20,290
+الكل بظن إن الترويح وخدمة الجماعة شيء واحدهل
+
+107
+00:09:20,290 --> 00:09:25,390
+الترويح وخدمة الجماعة شيء واحد؟ لأ طبعاً ولذلك
+
+108
+00:09:25,390 --> 00:09:28,070
+الترويح والعمل مع الجماعات في مصاد خدمة الجماعة
+
+109
+00:09:28,070 --> 00:09:32,290
+شيء واحد إلا أن هذا الظن غير صحيح اليوم الترويح
+
+110
+00:09:32,290 --> 00:09:38,870
+شيء وعمل مع الجماعات شيء آخر فالترويح هنا بيهتم
+
+111
+00:09:38,870 --> 00:09:45,250
+وبركز على ماذا؟ حول استغلال وقت الفراغوأيضا بطريقة
+
+112
+00:09:45,250 --> 00:09:50,550
+مرضية مرضية نستغل وقت الفراغ في أشياء مفيدة هذا
+
+113
+00:09:50,550 --> 00:09:54,830
+بالنسبة ليه الترويحونوع من الرضا يشعر الإنسان بعد
+
+114
+00:09:54,830 --> 00:09:58,730
+ممارسة للنشاط من خلال الأنشطة الترويحية بنوع من
+
+115
+00:09:58,730 --> 00:10:04,090
+الرضا طبعا ممكن
+
+116
+00:10:04,090 --> 00:10:07,570
+أيضا عن طريق التوجيه السليم للأفراد والجماعات في
+
+117
+00:10:07,570 --> 00:10:12,030
+أثناء ممارستهم لأوجه نشاطهم أن يسهم إلى حد كبير في
+
+118
+00:10:12,030 --> 00:10:16,510
+نموهم وتعليمهم عند ممارسة الأنشطة المختلفة ممكن
+
+119
+00:10:16,510 --> 00:10:19,670
+ممارستهم الأنشطة تساعد على النمو للاجتماع السليم
+
+120
+00:10:22,830 --> 00:10:29,650
+وغرس القيم الصالحة مثل ماذا؟ قيمة الصدر، قيمة
+
+121
+00:10:29,650 --> 00:10:36,730
+التعاون، قيمة احترام الوقت وقيم كثيرة جدا، ممكن
+
+122
+00:10:36,730 --> 00:10:42,950
+غرسها من خلال ممارسة الأنشطة الترويحية لذلك
+
+123
+00:10:42,950 --> 00:10:48,600
+للترويح هنا فيه أهداف اجتماعيةوالخدمة الاجتماعية
+
+124
+00:10:48,600 --> 00:10:52,240
+ممكن تهتم بالرفاهية العامة للأفراد والجماعات
+
+125
+00:10:52,240 --> 00:10:59,960
+والمجتمعات نرى الآن خدمة الجماعة كطريقةكطريقة من
+
+126
+00:10:59,960 --> 00:11:05,180
+طرق الخدمة الاجتماعية تهتم بزيادة الأداء الاجتماعي
+
+127
+00:11:05,180 --> 00:11:10,440
+للأفراد و للجماعات والوصول إلى الأداف الاجتماعية
+
+128
+00:11:10,440 --> 00:11:15,460
+المبتغاة عن طريق ماذا؟ عن طريق الخبرات الجماعية
+
+129
+00:11:15,460 --> 00:11:20,760
+وهنا ممكن نستخدم ذلك اللي هي أوجه أنشطة الجماعة
+
+130
+00:11:20,760 --> 00:11:27,190
+أوجه الأنشطة المختلفةوبيغلب عليها على هذه الأنشطة
+
+131
+00:11:27,190 --> 00:11:31,530
+طابع الترويح يغلب علي هذه الأنشطة عند ممارستها في
+
+132
+00:11:31,530 --> 00:11:36,090
+خدمة الجماعة الطابع الترويحي لهذه الأنشطة أي أن
+
+133
+00:11:36,090 --> 00:11:40,430
+كانت هذه الأنشطة أنشطة رياضية، فنية، أنشطة عقلية،
+
+134
+00:11:40,430 --> 00:11:45,170
+ثقافية، وهكذا أي أنشطة أخرى بيغلب عليها اللي هي
+
+135
+00:11:46,670 --> 00:11:50,210
+ماذا يغلب عليها؟ طابع الترويح في بعض الأحيان طبعا
+
+136
+00:11:50,210 --> 00:11:54,470
+ويمكن أن نقول خدمة الجماعة هي طريقة يمكن استخدامها
+
+137
+00:11:54,470 --> 00:11:59,310
+في مجالات مختلفة ممكن نستخدم خدمة الجماعة في
+
+138
+00:11:59,310 --> 00:12:04,170
+مجالات مختلفة ومن بين هذه المجالات المجال الترويحي
+
+139
+00:12:04,170 --> 00:12:11,770
+نستخدم خدمة الجماعة في مجالات كثيرةمختلفة ومن بين
+
+140
+00:12:11,770 --> 00:12:15,990
+هذه المجالات المختلفة ممكن نستخدم خدمة الجماعة في
+
+141
+00:12:15,990 --> 00:12:21,650
+المجال الترويحي طيب إذا معناه الترويح يعتبر مجال
+
+142
+00:12:21,650 --> 00:12:28,390
+من مجالات خدمة الجماعة طبعا
+
+143
+00:12:31,320 --> 00:12:34,420
+خدمة الجماعة بتزيد من القيمة الإيجابية والإنشائية
+
+144
+00:12:34,420 --> 00:12:39,180
+للترويح ويمكن نرجع ذلك إلى ثلاث عوامل رئيسية ما هي
+
+145
+00:12:39,180 --> 00:12:44,280
+هذه العوامل الرئيسية؟ اه يا بنتي العامل الأول اه
+
+146
+00:12:44,280 --> 00:12:48,060
+قولي انت ايوه نعم دي الاسم بتاع الأفراد بالترويح
+
+147
+00:12:48,060 --> 00:12:50,500
+ونزال يتعامل بتحسين علاقاتهم بالإنسانية ومقابلة
+
+148
+00:12:50,500 --> 00:12:55,730
+حاجاتهمإذاً القيمة الإيجابية والانشائية ممكن
+
+149
+00:12:55,730 --> 00:12:59,730
+نرجعها أولا إلى العامل الرئيسي اللي هو زيادة
+
+150
+00:12:59,730 --> 00:13:05,370
+استمتاع الأفراد بالترويح زيادة استمتاع الأفراد
+
+151
+00:13:05,370 --> 00:13:09,290
+بالترويح عن طريق ماذا؟ عن طريق تحسين العلاقات
+
+152
+00:13:09,290 --> 00:13:14,150
+الإنسانية ومقابلة الحاجات النفسية والاستفادة من
+
+153
+00:13:14,150 --> 00:13:19,070
+مزايا الانضمام في الجماعات هذا النقطة الأولى
+
+154
+00:13:19,070 --> 00:13:23,320
+النقطة الثانيةإنه بتعمل خدمة الجماعة لتساعد
+
+155
+00:13:23,320 --> 00:13:26,040
+الأشخاص الذين يعانون بعض الصعوبات لإن تبنعهم
+
+156
+00:13:26,040 --> 00:13:29,640
+الاستمتاع بالترويج لتمكنهم الاستمتاع بالأقصى حد
+
+157
+00:13:29,640 --> 00:13:29,940
+ممكن
+
+158
+00:13:34,080 --> 00:13:38,340
+ممكن ممكن فلذلك هنا خدمة الجماعة بتساعد الأشخاص
+
+159
+00:13:38,340 --> 00:13:40,580
+اللي بيعانوا من صعوبات تمنعهم من الاستمتاع
+
+160
+00:13:40,580 --> 00:13:45,400
+بالترويح ليتمكنوا من الاستمتاع إلى أقصى حد ممكن من
+
+161
+00:13:45,400 --> 00:13:50,300
+الأنشطة الترويحية نعم ممكن فئات يعني معاقين
+
+162
+00:13:50,300 --> 00:13:54,220
+يستفيدوا من ذلك الأطفال ممكن من يجدوا صعوبة في
+
+163
+00:13:54,220 --> 00:13:57,600
+التكيف نساعدهم على أن يستفيدوا من أنشطة خدمة
+
+164
+00:13:57,600 --> 00:14:02,250
+الجماعةلكي يعني يشعروا بنوع من الارتياح والسعادة
+
+165
+00:14:02,250 --> 00:14:06,050
+عند ممارسات من الأنشطة المختلفة ولذلك الأنشطة ممكن
+
+166
+00:14:06,050 --> 00:14:09,370
+تمارس يعني حتى من خلال الجامعات زي الجامعات
+
+167
+00:14:09,370 --> 00:14:14,030
+المدرسية وغيرهاواضح؟ هذه ممكن خدمة الجماعة تساعد
+
+168
+00:14:14,030 --> 00:14:17,250
+هؤلاء وممكن نساعد اللي بيعانوا من الصعوبات زي
+
+169
+00:14:17,250 --> 00:14:22,210
+العزلة الاجتماعية أحيانا ممكن وانطواء وغير ذلك
+
+170
+00:14:22,210 --> 00:14:25,890
+هدولة كلهم ممكن يعني نضمهم إلى جماعات لممارسة
+
+171
+00:14:25,890 --> 00:14:31,030
+الأنشطة المختلفة و أيضا يستفيدوا من اللي هي نشاطات
+
+172
+00:14:31,030 --> 00:14:37,350
+خدمة الجماعة طيب ماذا أيضا في جانب ثالث؟ أيوة يا
+
+173
+00:14:37,350 --> 00:14:42,630
+بنتيعلى الإنسان من ممارسته للنشاط الترويحي و لا
+
+174
+00:14:42,630 --> 00:14:45,630
+يقتصر ذلك على زيادة مهارته في الموسيقى أو الرسم أو
+
+175
+00:14:45,630 --> 00:14:48,830
+أي هواية أخرى بل يتعدى ذلك إلى روح الثقة و تحمل
+
+176
+00:14:48,830 --> 00:14:52,450
+المسئولية و غيرها طبعا هو الهدف مش أنه بس يتعلم
+
+177
+00:14:52,450 --> 00:14:56,750
+الهواية أو النشاط و يمارس هذا النشاط احنا قلنالكوا
+
+178
+00:14:56,750 --> 00:15:01,150
+النشاط يعتبر وسيلة فخدمة الجماعة ممكن من خلال
+
+179
+00:15:01,150 --> 00:15:05,490
+أنشطتها المختلفة التي تمارسها الجماعة و أعضاء
+
+180
+00:15:05,490 --> 00:15:10,730
+الجماعة ممكن أن نغرس القيانوليس فقط النشاط، لا
+
+181
+00:15:10,730 --> 00:15:15,150
+نركز على النشاط فقط ولكن نركز على القيم وغرس هذه
+
+182
+00:15:15,150 --> 00:15:21,390
+القيم فلذلك من هنا مثل التحمل المسئولية وبثروح
+
+183
+00:15:21,390 --> 00:15:25,850
+الثقة لدى الأفراد هذه كلها لابد غرسها لدى أفراد
+
+184
+00:15:25,850 --> 00:15:31,290
+الجماعة من خلال ممارساتهم للأنشطة الخدمة للجماعة
+
+185
+00:15:31,290 --> 00:15:34,370
+اللي احنا بنسميها الانشطة الترويحية وغرس القيم
+
+186
+00:15:34,370 --> 00:15:39,580
+الإيجابية لدى أعضاء الجماعةعند ممارساتهم للأنشطة
+
+187
+00:15:39,580 --> 00:15:43,860
+الترويحية نعم يا بنتى زى هنا مثلا لما بنعمل مثلا
+
+188
+00:15:43,860 --> 00:15:48,300
+برنامج عن التعاون في رياض الأطفال بنكون كلنا بنغرس
+
+189
+00:15:48,300 --> 00:15:53,960
+صفة هذى طبعا نسينا عندهم تعاون للأطفال نسينا نعمل
+
+190
+00:15:53,960 --> 00:15:56,700
+مثلا برنامج زي نصفة بنخليهم يشتغلوا مع بعض و
+
+191
+00:15:56,700 --> 00:16:00,900
+يدرسوا مع بعض كلام سليم نخليهم يمارسوا النشاط و
+
+192
+00:16:00,900 --> 00:16:03,620
+يشعروا بنوع من السعادة و الارتياح في نفس الوقت
+
+193
+00:16:03,620 --> 00:16:08,320
+بنغرس قيمة التعاونقيمة التعاون لدى الأطفال، حب
+
+194
+00:16:08,320 --> 00:16:12,520
+المشاركة لدى الأطفال، حب العمل لدى الأطفال، إذا
+
+195
+00:16:12,520 --> 00:16:16,900
+هذه قيم، بنحملهم المسئولية في تزيين الفصل بتاعهم
+
+196
+00:16:16,900 --> 00:16:20,900
+أو المدرسة أو الروضة أو غير ذلك، وهكذا نشغلهم،
+
+197
+00:16:20,900 --> 00:16:25,920
+ولذلك من هنا النشاط بنعتبره وسيلة لغرس القيم التي
+
+198
+00:16:25,920 --> 00:16:28,440
+نريد غرسها لدى أعضاء الجامعة
+
+199
+00:16:44,670 --> 00:16:50,190
+في عندنا أيضًا دور الأخصائي الاجتماعي هنا، دور
+
+200
+00:16:50,190 --> 00:16:53,510
+أخصائي الجامعات، يجب على أخصائي الجامعات اللي
+
+201
+00:16:53,510 --> 00:16:57,110
+بيعملوا في مؤسسات الترويح وشغل أوقات الفراغ أن
+
+202
+00:16:57,110 --> 00:17:00,810
+يركزوا جهودهم ومعيناتهم حول ماذا؟ حول النقاط
+
+203
+00:17:00,810 --> 00:17:03,890
+التاليمية، دي النقاط التي يمكن أن نركز عليها يعني
+
+204
+00:17:03,890 --> 00:17:06,890
+الحياة الجماعية للأفراد والجماعات وتدريبهم على
+
+205
+00:17:06,890 --> 00:17:09,840
+أسلوب الحكم الذاتيأيوة الحقيقة الجماعية للأفراد
+
+206
+00:17:09,840 --> 00:17:13,740
+والجماعات وتعلمهم أو تدريبهم على اللي هي الحكم
+
+207
+00:17:13,740 --> 00:17:17,560
+الذاتي طب كيف ندربهم على الحكم الذاتي داخل
+
+208
+00:17:17,560 --> 00:17:20,080
+الجماعة؟ مين أدول ليه؟ ايوة تدريبهم على غرس
+
+209
+00:17:20,080 --> 00:17:22,520
+الديمقراطية ما بينهم زي ما أخدنا في المحاضرة ديك
+
+210
+00:17:22,520 --> 00:17:24,820
+نبث فيهم الديمقراطية وبالتالي بيقدروا يحكوا الحكم
+
+211
+00:17:24,820 --> 00:17:28,420
+الذاتي كيف نبث أحيانا الديمقراطية؟ نتفضل إنهم انهم
+
+212
+00:17:28,420 --> 00:17:32,960
+اتخذ قراراتهم رأيهم في أمور معينة ممكن إنه يطلب
+
+213
+00:17:32,960 --> 00:17:40,490
+منهممجلس إدارة، مجلس إدارة، ممكن تعيين مجلس إدارة
+
+214
+00:17:40,490 --> 00:17:44,150
+وعن طريق تعيين رئيس لمجلس الإدارة، هذا حكم ذاتي
+
+215
+00:17:44,150 --> 00:17:48,110
+وفنائب الرئيس ومندبي الأنشطة المختلفة داخل
+
+216
+00:17:48,110 --> 00:17:52,670
+الجماعة، هذه كلها بنسميها أيه؟ تعليم أعضاء الجماعة
+
+217
+00:17:52,670 --> 00:17:58,040
+في كيفيةممارسة الحكم الذاتي داخل الجماعة في اختيار
+
+218
+00:17:58,040 --> 00:18:03,440
+القادة داخل الجماعة وهكذا هذا إذن بنسميه اللي هي
+
+219
+00:18:03,440 --> 00:18:07,880
+المقاب هذه من دور لخصائي الجماعة في مؤسسة الترويح
+
+220
+00:18:07,880 --> 00:18:12,540
+أن يقوم بذلك اللي هي ممارسة الحياة الجماعية
+
+221
+00:18:12,540 --> 00:18:16,420
+للأفراد والجماعات وتدريبهم على أسلوب الحكم الذاتي
+
+222
+00:18:16,420 --> 00:18:21,460
+في عندنا الناحية الثانية أيوة يا بنتي انت اه
+
+223
+00:18:21,460 --> 00:18:26,310
+اتفضليوتأكد من مقابلتها لحاجات ورغبات الأعضاء
+
+224
+00:18:26,310 --> 00:18:29,470
+واستخدامها لصالحها وصالح المجتمع اللذين يعيطونها
+
+225
+00:18:29,470 --> 00:18:32,690
+كويس، إذا من دور الأخصاء الجماعة دائما في مؤسسات
+
+226
+00:18:32,690 --> 00:18:37,590
+الترويح أن يقوموا بعملية التقويم للبرامج وللأنشطة
+
+227
+00:18:37,590 --> 00:18:41,970
+التي يمارسها أعضاء الجماعة لنعرف الإيجابيات في هذه
+
+228
+00:18:41,970 --> 00:18:48,020
+البرامج والأنشطة وندعمهاو نعرف السلبيات في هذه
+
+229
+00:18:48,020 --> 00:18:51,220
+البرامج والأنشطة و نحاول أن نقلل منها أو نزيلها
+
+230
+00:18:51,220 --> 00:18:54,980
+فهذا دور لخصائص الاجتماعي لابد أن يقوم بعمليات
+
+231
+00:18:54,980 --> 00:18:59,800
+التقويم للأنشطة و للبرامج التي يعني يمارسها أو
+
+232
+00:18:59,800 --> 00:19:04,820
+تمارس الجماعة و أعضاء الجماعة ومحاولة
+
+233
+00:19:04,820 --> 00:19:10,460
+يعني تقوية الجانب الإيجابي و إزالة جوانب الضعف من
+
+234
+00:19:10,460 --> 00:19:14,380
+خلال المحو أو الانتفاص نعم نعم بقول من خلال
+
+235
+00:19:14,380 --> 00:19:21,660
+الاستخدامأه طبعا تقويم دورك يقوم بعمليات تقويمية
+
+236
+00:19:21,660 --> 00:19:26,060
+لهذا هل البرنامج يصلح اللي تمارسه وما يتضمنه من
+
+237
+00:19:26,060 --> 00:19:30,810
+أنشطة مختلفة يصلح للجماعة أو لا يصلحإذا كان يصلح
+
+238
+00:19:30,810 --> 00:19:34,810
+ويساعد الجماعة على النمو والتقدم، يشجعه لقصاه، لكن
+
+239
+00:19:34,810 --> 00:19:38,730
+إذا كان يعيق الجماعة ولا تتكيف مع هذا النشاط
+
+240
+00:19:38,730 --> 00:19:43,090
+وغيره، يغير هذا النشاط ويستبدله بأنشطة أخرى، واضح؟
+
+241
+00:19:43,090 --> 00:19:46,810
+هذا المقصود بهذه الناحية التقويم، التقويم اللي هي
+
+242
+00:19:46,810 --> 00:19:52,140
+تقويم البرامج والتأكد من مقابلته للحاجاتلأن
+
+243
+00:19:52,140 --> 00:19:56,900
+أحيانًا ممكن تكون مرامج أعلى يعني عالية المستوى عن
+
+244
+00:19:56,900 --> 00:20:00,780
+أعضاء الجماعة ممكن تكون الجماعة عمرها خمستاشر لكن
+
+245
+00:20:00,780 --> 00:20:05,240
+البرنامج يصلح لجماعة عمرها تلاتين أو عمرها سبع
+
+246
+00:20:05,240 --> 00:20:10,020
+سنوات أو ثمان سنوات لأطفال أو كبار فلذلك لابد هنا
+
+247
+00:20:10,020 --> 00:20:13,300
+يتبع عملية التعديل في البرنامج بحيث يتناسب مع
+
+248
+00:20:13,300 --> 00:20:19,660
+المرحلة السنية نعم وموائم نعم طيب ماذا أيضًا آية
+
+249
+00:20:19,660 --> 00:20:20,160
+بنتقول
+
+250
+00:20:29,060 --> 00:20:34,600
+كويس .. كويس .. الحناهب الأشخاص هدول اللي ممكن
+
+251
+00:20:34,600 --> 00:20:39,260
+يعني أحيانا بيلاقيهم يشعروا بنوع من العزلة يعانوا
+
+252
+00:20:39,260 --> 00:20:43,280
+من بعض السلوك داخل الجماعة ليه تكيفونا مع الجماعة
+
+253
+00:20:43,280 --> 00:20:49,270
+وغيرها فعلى الأخصائي أن يتابع هؤلاءويساعدهم ربما
+
+254
+00:20:49,270 --> 00:20:53,270
+الأنشطة التي تمارسها الجماعة لا تتناسب معهم فلذلك
+
+255
+00:20:53,270 --> 00:20:58,090
+لابد من إيجاد أنشطة تتناسب مع هؤلاء أيضًا ممكن من
+
+256
+00:20:58,090 --> 00:21:02,210
+دور الأخصائي أن يجتمع مع هذه الحالات الفردية ويدرس
+
+257
+00:21:02,210 --> 00:21:06,850
+حالات الفردية وإذا لم يستطعمعهم يعني الاستمرار
+
+258
+00:21:06,850 --> 00:21:10,070
+ويعيق عمله مع الجماعة يحولهم إلى أخصاء خدمة الفرد
+
+259
+00:21:10,070 --> 00:21:16,090
+وهكذا فلذلك هذه مهمة جدا أن يعتني بالأشخاص ذوي
+
+260
+00:21:16,090 --> 00:21:22,550
+السلوك الغير سوي داخل الجماعة وأن يقوم بمتابعتهم
+
+261
+00:21:22,550 --> 00:21:26,870
+أخصاء الجماعة وإذا الوقت لا يسمح لديه ممكن إذا في
+
+262
+00:21:26,870 --> 00:21:31,750
+أخصاء خدمة فرد أن يحول هؤلاء كحالات فردية إلى
+
+263
+00:21:31,750 --> 00:21:33,970
+أخصاء خدمة الفرد في المؤسسة
+
+264
+00:21:36,360 --> 00:21:42,880
+واضح؟ طيب في عندنا العلاقة .. خلاص يعني بنكون بذلك
+
+265
+00:21:42,880 --> 00:21:50,580
+يعني انتهينا من موضوع الترويحوخدمة الجماعة واخدنا
+
+266
+00:21:50,580 --> 00:21:54,820
+انه يعتبر الترويح ووصلنا اليه بأنه مجال من مجالات
+
+267
+00:21:54,820 --> 00:22:00,040
+خدمة الجماعة وتمارس خدمة الجماعة في مجال يعني
+
+268
+00:22:00,040 --> 00:22:04,820
+تعتبر مجالات كثيرة ومن ضمن هذه المجالات اللي هي
+
+269
+00:22:04,820 --> 00:22:09,820
+مجال الترويحفأخدنا مفهوم الترويح وشعور بالسعادة
+
+270
+00:22:09,820 --> 00:22:15,800
+والارتياح عند ممارسة الفرد أو الجماعة بالأنشطة،
+
+271
+00:22:15,800 --> 00:22:19,140
+بممارسة الأنشطة المختلفة وقلنا أنواع مختلفة من
+
+272
+00:22:19,140 --> 00:22:23,860
+الأنشطة، ممكن أنشطة عقلية، أنشطة جسمانية، أنشطة
+
+273
+00:22:23,860 --> 00:22:29,400
+اجتماعية، أنشطة وهكذا، هذه كلها تحاول تشعر الفرد
+
+274
+00:22:29,400 --> 00:22:34,040
+بعد مزولته لهذا النشاطواللي هو الشعور بالسعادة
+
+275
+00:22:34,040 --> 00:22:38,260
+والارتياح وقلنا أيضًا بيغلب على الترويح اللي هو
+
+276
+00:22:38,260 --> 00:22:42,600
+النشاط الجسماني يعني دائمًا النشاط الجسماني اللي
+
+277
+00:22:42,600 --> 00:22:46,160
+يمارس فيه الفرد الأنشطة الجسمانية التي تعود عليه
+
+278
+00:22:46,160 --> 00:22:49,640
+بالفائدة والشعور بالسعادة والارتياح
+
+279
+00:22:53,240 --> 00:22:57,980
+نكون بذلك قد أنهينا موضوع الترويح وخدمة الجماعة و
+
+280
+00:22:57,980 --> 00:23:01,300
+أيضا في نقطة مهمة جدا أننا لا نركز على النشاط في
+
+281
+00:23:01,300 --> 00:23:05,580
+حد ذاته ولكن لابد أن نركز على القيم عند ممارسة
+
+282
+00:23:05,580 --> 00:23:10,140
+أعضاء الجماعة للأنشطة الترويحية لابد أن نركز على
+
+283
+00:23:10,140 --> 00:23:15,990
+غرس القيمالإيجابية لدى أعضاء الجماعة عند ممارستهم
+
+284
+00:23:15,990 --> 00:23:22,290
+للترويح للأنشطة الترويحية نغرس القيم الإيجابية
+
+285
+00:23:22,290 --> 00:23:26,750
+ونغرس حب العمل والمسئولية وتحمل المسئولية لدى
+
+286
+00:23:26,750 --> 00:23:32,430
+أعضاء الجماعة والقيم الإيجابية كالتعاون والصدق
+
+287
+00:23:32,430 --> 00:23:37,050
+والأمانةوغير ذلك من القيم الإيجابية هذه كلها تعتبر
+
+288
+00:23:37,050 --> 00:23:41,430
+الأنشطة الترويحية وسيلة لغرس مثل هذه القيم لدى
+
+289
+00:23:41,430 --> 00:23:48,570
+أعضاء الجماعة في أي سؤال في الترويح وخدمة الجماعة؟
+
+290
+00:23:48,570 --> 00:23:53,990
+طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكون
+
+291
+00:23:53,990 --> 00:23:58,910
+إن شاء الله في محاضرة قادمة إلى أن نلتقي لكن مني
+
+292
+00:23:58,910 --> 00:24:02,530
+كل تحية وتقدير والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/dhaIcUSjGk0.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/dhaIcUSjGk0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b9be4bc2f6f7aa268786af14b3850f03e8931329
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/dhaIcUSjGk0.srt
@@ -0,0 +1,1638 @@
+1
+00:00:20,650 --> 00:00:23,890
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:23,890 --> 00:00:28,450
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,450 --> 00:00:33,210
+آله وصحبه أجمعين. طالباتي السلام عليكم ورحمة
+
+4
+00:00:33,210 --> 00:00:39,790
+الله وبركاته. في هذه المحاضرة سنتناول الجماعة في
+
+5
+00:00:39,790 --> 00:00:44,810
+خدمة الجماعة. هذا الموضوع الأول، والموضوع الثاني
+
+6
+00:00:44,810 --> 00:00:51,210
+سنتناول فيه ديناميكية الجماعة. نبدأ في الموضوع الأول،
+
+7
+00:00:51,210 --> 00:01:02,030
+وهو الجماعة في خدمة الجماعة. بالنسبة
+
+8
+00:01:02,030 --> 00:01:07,110
+للجماعة في خدمة الجماعة، أحيانًا يطلق عليها جماعة
+
+9
+00:01:07,110 --> 00:01:13,970
+النادي الأولية أو الجماعة المنظمة. وهي الجماعة التي
+
+10
+00:01:13,970 --> 00:01:20,730
+نتعامل معها من خلال خدمة الجماعة. هذه الجماعة، جماعة
+
+11
+00:01:20,730 --> 00:01:27,150
+النادي الأولية أو الجماعة في خدمة الجماعة، أو
+
+12
+00:01:27,150 --> 00:01:36,710
+الجماعة المنظمة. لها صفات سنتناول هذه الصفات أولًا
+
+13
+00:01:36,710 --> 00:01:44,860
+من حيث الحجم. لابد أن يكون حجمها صغيرًا، لا يكون
+
+14
+00:01:44,860 --> 00:01:52,100
+كبيرًا، يعني كثيرًا، لابد أن يكون الحجم صغيرًا، لماذا؟
+
+15
+00:01:52,100 --> 00:01:56,680
+حتى يمكن أن يتفاعل الأعضاء مع بعضهم البعض عند
+
+16
+00:01:56,680 --> 00:02:01,820
+ممارستهم للأنشطة المختلفة. وهنا تتوضح العلاقات
+
+17
+00:02:01,820 --> 00:02:05,420
+الاجتماعية بين أعضاء الجماعة. كل عضو من أعضاء
+
+18
+00:02:05,420 --> 00:02:09,520
+الجماعة يعرف الآخر ويتفاعل مع الآخر، وتنمو
+
+19
+00:02:09,520 --> 00:02:16,680
+العلاقات الاجتماعية بين أعضاء الجماعة. طبعًا
+
+20
+00:02:17,600 --> 00:02:22,100
+كلما كان حجم الجماعة صغيرًا، أيضًا هنا يسهل العمل
+
+21
+00:02:22,100 --> 00:02:26,620
+للأخصائي الاجتماعي مع أعضاء الجماعة ومع الجماعة
+
+22
+00:02:26,620 --> 00:02:30,600
+ككل. عندما يقوم الأخصائي بمساعدتها على ممارسة
+
+23
+00:02:30,600 --> 00:02:36,260
+الأنشطة المختلفة. أحيانًا، بدنا نعرف، إحنا بنقول
+
+24
+00:02:36,260 --> 00:02:43,920
+الحجم يكون يعني مناسبًا ويكون صغيرًا. طيب، إيه هو
+
+25
+00:02:43,920 --> 00:02:48,140
+الحجم؟ ما هو الحجم أو العدد الملائم والمناسب
+
+26
+00:02:48,140 --> 00:02:52,560
+لجماعة النادي الأولية أو الجماعة المنظمة أو الجماعة
+
+27
+00:02:52,560 --> 00:02:57,180
+في خدمة الجماعة؟ كلها بمعنى واحد. عشان لما نقول
+
+28
+00:02:57,180 --> 00:03:02,760
+والله لو جاكم السؤال: ما هي خصائص جماعة أو الجماعة
+
+29
+00:03:02,760 --> 00:03:06,340
+المنظمة؟ تجيبوا عارفينها. ما هي خصائص جماعة النادي
+
+30
+00:03:06,340 --> 00:03:10,280
+الأولية؟ تجيبوا عارفينها. ما هي خصائص جماعة الجماعة
+
+31
+00:03:10,280 --> 00:03:14,280
+في خدمة الجماعة؟ تجيبوا عارفينها. هذه الخصائص، هذه كلها
+
+32
+00:03:14,280 --> 00:03:19,420
+بمعنى الجماعة في خدمة الجماعة. طيب، لماذا نقول أول
+
+33
+00:03:19,420 --> 00:03:23,600
+خاصية من خصائص الجماعة في خدمة الجماعة بأنها لابد
+
+34
+00:03:23,600 --> 00:03:26,740
+أن يكون حجمها صغيرًا؟ طيب، ما هو الحجم الملائم و
+
+35
+00:03:26,740 --> 00:03:30,720
+المناسب؟ عندما نكون صغيرين؟ يعني لما نقول ثلاثة أعضاء،
+
+36
+00:03:30,720 --> 00:03:38,920
+هل مناسب؟ مناسب؟ أربعة مناسب؟ إذًا، ما هو الأعداد
+
+37
+00:03:38,920 --> 00:03:45,860
+الحد الأدنى للجماعة؟ خمسة وعشرون إلى؟ ثلاثون. هذا
+
+38
+00:03:45,860 --> 00:03:50,380
+الحد الأعلى. طيب، الحد الأدنى؟ خمسة أو ستة.. خمسة أو
+
+39
+00:03:50,380 --> 00:03:54,620
+ستة.. خمسة أو ستة أشخاص. خمسة أو ستة.. أُجيب، تبدأ
+
+40
+00:03:54,620 --> 00:03:58,080
+.. هو ما يوجدش عدد سبع معروف لهذه الجماعة. نعم، خمسة
+
+41
+00:03:58,080 --> 00:04:01,880
+أو ستة، ولا يقل عن ذلك، حتى يكون هناك تفاعل بين
+
+42
+00:04:01,880 --> 00:04:07,380
+الأعضاء. لأن كلما، يعني الأعضاء بتكونوا، يعني عدد أقل
+
+43
+00:04:07,380 --> 00:04:11,480
+من خمسة أو ستة، بتكون التفاعل أقل. لكن عندما يزداد
+
+44
+00:04:11,480 --> 00:04:16,580
+العدد، التفاعل يزيد بين الجماعة. وهنا حجم الجماعة، على
+
+45
+00:04:16,580 --> 00:04:20,460
+حسب نوعية الجماعة أيضًا، يتحدد على حسب نوعية
+
+46
+00:04:20,460 --> 00:04:24,940
+الجماعة. فهنا
+
+47
+00:04:24,940 --> 00:04:30,840
+البعض يعني حدد عدد الحد الأدنى، ألا يقل عدد الجماعة
+
+48
+00:04:30,840 --> 00:04:36,040
+عن خمسة أعضاء أو ستة، والحد الأعلى لا يزيد عن خمسة وعشرين
+
+49
+00:04:36,040 --> 00:04:44,900
+إلى ثلاثين عضوًا. واضح؟ واضح. طيب. طبعًا الحكمة من ذلك،
+
+50
+00:04:44,900 --> 00:04:50,120
+أنه كلما قل العدد عن خمسة أو ستة، طبعًا التفاعلات
+
+51
+00:04:50,120 --> 00:04:54,720
+تقل، وهذا لا يصلح عندنا في خدمة الجماعة. لأن خدمة
+
+52
+00:04:54,720 --> 00:04:58,720
+الجماعة تعتمد في ديناميكيتها، عندما نتحدث عن
+
+53
+00:04:58,720 --> 00:05:02,280
+الموضوع الديناميكية، على التفاعل الاجتماعي بين
+
+54
+00:05:02,280 --> 00:05:10,460
+أعضاء الجماعة عندما يمارسون أنشطة الجماعة. فلذلك، من
+
+55
+00:05:10,460 --> 00:05:14,840
+خمسة إلى ستة، يعني بيكون التفاعلات قليلة ومحدودة،
+
+56
+00:05:14,840 --> 00:05:20,720
+لدرجة أنها لا تسمح بالنمو المرغوب، وتكوين العلاقات
+
+57
+00:05:20,720 --> 00:05:25,440
+الاجتماعية السليمة بين الأعضاء. أما إذا زاد العدد
+
+58
+00:05:25,440 --> 00:05:30,800
+عن عدد أعضاء الجماعة عن ثلاثين، أيضًا، تُقبل أمور، يعني
+
+59
+00:05:30,800 --> 00:05:34,580
+فيها نوع من الفوضى، وصعوبة السيطرة على الجماعة،
+
+60
+00:05:34,580 --> 00:05:39,380
+وأعضاء الجماعة. وفي هذه الحالة، بيكون الأعضاء الذين
+
+61
+00:05:39,380 --> 00:05:44,600
+كونوا العلاقات هنا، بتكون بينهم، يعني ضعيفة جدًّا،
+
+62
+00:05:44,600 --> 00:05:49,000
+ضعيفة، لا تكون قوية، زي ما بيكون العدد أقل من خمسة
+
+63
+00:05:49,000 --> 00:05:54,140
+وعشرين أو أقل من ثلاثين، وهكذا. واضح؟ لكن لو زاد عن
+
+64
+00:05:54,140 --> 00:06:00,160
+ثلاثين، تُقبل أمور كثيرة، وأيضًا تكون العلاقات ضعيفة
+
+65
+00:06:00,160 --> 00:06:04,440
+بين الأعضاء عند ممارستهم للأنشطة المختلفة. فلذلك،
+
+66
+00:06:04,440 --> 00:06:09,080
+لابد أن نراعي العدد من خمسة أو ستة إلى ثلاثين عضوًا،
+
+67
+00:06:09,080 --> 00:06:14,040
+أو خمسة وعشرين عضوًا من أعضاء الجماعة، حتى نستطيع، أو
+
+68
+00:06:14,040 --> 00:06:18,810
+نساعد الجماعة على ممارسة أنشطتها، وتكوين العلاقات
+
+69
+00:06:18,810 --> 00:06:22,270
+الاجتماعية بين أعضائها، ومساعدتها على النمو
+
+70
+00:06:22,270 --> 00:06:29,350
+الاجتماعي السليم أيضًا.
+
+71
+00:06:29,350 --> 00:06:36,710
+في هذا العدد. لابد أن يكون الحجم أيضًا.. حجم الجماعة
+
+72
+00:06:36,710 --> 00:06:41,550
+بصفة عامة، الذي هو لابد أن يتوقف على ماذا؟ حجمها وعددها
+
+73
+00:06:41,550 --> 00:06:49,400
+يتوقف على عدد من العناصر. أول شيء: العمر، العمر الزمني.
+
+74
+00:06:49,400 --> 00:06:57,560
+العمر الزمني. هل هم صغار؟ هل هم كبار؟ هل هم
+
+75
+00:06:57,560 --> 00:07:04,360
+مسنّون؟ يتوقف عليه العمر الزمني للأعضاء. الناحية
+
+76
+00:07:04,360 --> 00:07:08,520
+الثانية: حجم الجماعة يتوقف على ماذا أيضًا؟ على نوع
+
+77
+00:07:08,520 --> 00:07:15,340
+النشاط. نوع النشاط. النشاط. في بعض الجماعات عددها قليل
+
+78
+00:07:15,340 --> 00:07:19,360
+في بعض الأنشطة، في بعض الجماعات لازم يكون عدد
+
+79
+00:07:19,360 --> 00:07:24,960
+الجماعة، يعني كثير في ممارسة الأنشطة. واضح؟ مثلًا
+
+80
+00:07:24,960 --> 00:07:28,420
+على سبيل المثال، عند النشاط الرياضي، لا ينفع والله
+
+81
+00:07:28,420 --> 00:07:32,380
+يكون عدد الأعضاء خمسة للجماعة. طيب، كنا نُجسّمهم فريقيا
+
+82
+00:07:32,380 --> 00:07:36,720
+كيف؟ اثنين وثلاثة، لا يصير. أو ستة، ثلاثة وثلاثة، ما
+
+83
+00:07:36,720 --> 00:07:42,520
+يصير. لكن يكون العدد ملائمًا لو كان العدد، مثلًا، من
+
+84
+00:07:42,520 --> 00:07:45,620
+فريق كرة قدم، أحد عشر وأحد عشر، زائد الأعضاء الذين هم
+
+85
+00:07:45,620 --> 00:07:50,680
+الاحتياط. فهنا العدد لا يقل عن خمسة وعشرين، مع
+
+86
+00:07:50,680 --> 00:07:55,800
+الاحتياط يزيد، وهكذا. إذًا، هنا يمارسون الأنشطة كل
+
+87
+00:07:55,800 --> 00:07:59,160
+الأعضاء. الجماعة يستطيعون أن يكونوا أعضاءً في ممارسة
+
+88
+00:07:59,160 --> 00:08:06,110
+النشاط. إذن، هنا يتوقف على ماذا؟ على نوع النشاط كذلك،
+
+89
+00:08:06,110 --> 00:08:10,210
+الذي هو عدد، حجم الجماعة على نوع النشاط الذي تمارسه
+
+90
+00:08:10,210 --> 00:08:15,850
+الجماعة. أيضًا، أحيانًا بعض المؤسسات لا تسمح
+
+91
+00:08:15,850 --> 00:08:22,170
+إمكانياتها، بأن تكون عدد الجماعة، يعني كبيرًا، أو
+
+92
+00:08:22,170 --> 00:08:26,070
+أحيانًا العدد صغير. فلذلك من هنا يتوقف على
+
+93
+00:08:26,070 --> 00:08:30,790
+إمكانيات المؤسسة من الأدوات والمعدات والموظفين،
+
+94
+00:08:30,790 --> 00:08:35,050
+الخبراء والمختصين والعاملين داخل المؤسسة. واضح؟
+
+95
+00:08:35,050 --> 00:08:40,710
+إمكانياتها تتوقف. فلذلك، الحجم أيضًا يتحكم في، أيّه
+
+96
+00:08:40,710 --> 00:08:47,190
+الذي هي المؤسسة وإمكانياتها كذلك.
+
+97
+00:08:48,440 --> 00:08:53,800
+مهارة الأخصائي. وهنا يتوقف. مهارة الأخصائي. هل
+
+98
+00:08:53,800 --> 00:08:58,380
+الأخصائي جديد في عمله، أم الأخصائي ممارس ولديه
+
+99
+00:08:58,380 --> 00:09:03,880
+الخبرة؟ فالأخصائي الذي لديه الخبرة، يعني لا تؤثر
+
+100
+00:09:03,880 --> 00:09:08,320
+العدد، يعني موجود. فلذلك، يستطيع أن يعمل مع الجماعة،
+
+101
+00:09:08,320 --> 00:09:12,380
+لكن الأخصائي الجديد، يعني حين قد يرتبك عندما يكون
+
+102
+00:09:12,380 --> 00:09:16,510
+العدد كبيرًا. واضح؟ فهنا يتوقف حجم الجماعة، أن يكون
+
+103
+00:09:16,510 --> 00:09:21,270
+العدد صغيرًا ولا يكون كبيرًا، واضح؟ وعلى نوعية
+
+104
+00:09:21,270 --> 00:09:26,050
+التعامل، هل هم الجماعة هذه أُسوياء أم غير أُسوياء
+
+105
+00:09:26,050 --> 00:09:29,530
+أيضًا؟ لأن أحيانًا مع الأُسوياء، بيكون العدد ملائمًا،
+
+106
+00:09:29,530 --> 00:09:34,250
+خمسة وعشرون، ثلاثون. لكن أحيانًا غير أُسوياء، بدنا العدد يقل،
+
+107
+00:09:34,250 --> 00:09:40,300
+ممكن يصل خمسة، ستة، سبعة، ثمانية، زي الأحداث الجانحين مثلًا، هؤلاء
+
+108
+00:09:40,300 --> 00:09:44,020
+طبعًا، أحداث جانحين غير أُسوياء، يحتاجون إلى معالجة
+
+109
+00:09:44,020 --> 00:09:48,560
+السلوك. وخدمة الجماعة تُمارس معهم من حيث تعديل
+
+110
+00:09:48,560 --> 00:09:55,160
+سلوكهم، ووضع خطة للعلاج. لأن الحدث الجانح يُوضع في
+
+111
+00:09:55,160 --> 00:10:00,540
+المؤسسة، لماذا؟ لعلاجه. إذًا، من هنا لابد أن يضع
+
+112
+00:10:00,540 --> 00:10:04,940
+الأخصائي، يعني العدد الملائم للجماعات، يكون العدد
+
+113
+00:10:04,940 --> 00:10:08,480
+خمسة، ستة، سبعة، ثمانية، تسعة، عشرة، حسب نوع النشاط،
+
+114
+00:10:08,480 --> 00:10:13,460
+وحسب خبرة الأخصائي معهم. فهنا تتوقف خبرة الأخصائي
+
+115
+00:10:13,460 --> 00:10:21,150
+على حجم الجماعة، واضح؟ وهكذا. فلذلك، هذه كلها، يعني
+
+116
+00:10:21,150 --> 00:10:25,330
+حجم الجماعة يتوقف على العمر الزمني، نوع النشاط،
+
+117
+00:10:25,330 --> 00:10:30,010
+على إمكانيات المؤسسة، وعلى أيضًا خبرة الأخصائي،
+
+118
+00:10:30,010 --> 00:10:36,170
+وقدرة الأخصائي ومهارته. طيب، في أيضًا من صفات
+
+119
+00:10:36,170 --> 00:10:40,270
+الجماعة في خدمة الجماعة، صفة أخرى غير صفة، أيّ
+
+120
+00:10:40,270 --> 00:10:41,970
+الحجم الصغير.
+
+121
+00:10:45,520 --> 00:10:49,340
+أجل، يجب أن يكون في الجماعة درجة من
+
+122
+00:10:49,340 --> 00:10:52,640
+التمسك. يعني يكون لديها هدف واضح، يرتبط.. يربط
+
+123
+00:10:52,640 --> 00:10:56,620
+الأعضاء مع بعضهم البعض.  كويس. الهدف لازم يكون واضح،
+
+124
+00:10:56,620 --> 00:11:00,600
+للجماعة. من خصائص أو صفات الجماعة المنظمة، أو
+
+125
+00:11:00,600 --> 00:11:04,520
+الجماعة في خدمة الجماعة، أن يكون لها هدف تسعى إلى
+
+126
+00:11:04,520 --> 00:11:10,080
+تحقيقه. ولما يكون لها هدف، هذا الهدف، والكل يشترك في
+
+127
+00:11:10,080 --> 00:11:14,000
+تحقيق هذا الهدف، هذا يؤدي إلى تماسك وترابط الجماعة.
+
+128
+00:11:14,610 --> 00:11:19,890
+تماسك الجماعة. فلذلك هذه صفة التي هي من صفات
+
+129
+00:11:19,890 --> 00:11:24,430
+الجماعة في خدمة الجماعة، أنها تكون على درجة من
+
+130
+00:11:24,430 --> 00:11:28,710
+التمسك، ولها هدف واحد واضح، يسعى الأعضاء من أجل
+
+131
+00:11:28,710 --> 00:11:33,450
+تحقيق هذا الهدف. والهدف يساعد على ترابط وتماسك
+
+132
+00:11:33,450 --> 00:11:37,990
+الجماعة. مثلًا، كان رغبة في ممارسة نوع معين من النشاط،
+
+133
+00:11:39,150 --> 00:11:43,770
+ممارسة نوع معين، الكل يشتركوا، أو اتفقت رغبة
+
+134
+00:11:43,770 --> 00:11:46,870
+الأعضاء في ممارسة نوع معين من النشاط، إذًا، هنا
+
+135
+00:11:46,870 --> 00:11:50,510
+اتفقوا في الهدف، وممارسة النشاط، وليه يكون نشاط
+
+136
+00:11:50,510 --> 00:11:54,170
+رياضي مثلًا، إذًا هذا يساعد على ماذا؟ على تماسك
+
+137
+00:11:54,170 --> 00:12:00,350
+أعضاء الجماعة، وهكذا. أيضًا، ممكن تعلم شيء جديد، أو حل
+
+138
+00:12:00,350 --> 00:12:04,410
+مشكلة اجتماعية كهدف لهم. هذا كله يجعلهم يتناقشون،
+
+139
+00:12:04,410 --> 00:12:08,910
+ويتحاورون من أجل حل المشكلة، أو التعلم لمهارة معينة،
+
+140
+00:12:08,910 --> 00:12:12,690
+أو غير ذلك، أو المساهمة في عمل من أعمال الخدمة العامة،
+
+141
+00:12:12,690 --> 00:12:17,470
+داخل المؤسسة. هذا كله يساعد على أيه؟ على تماسك
+
+142
+00:12:17,470 --> 00:12:22,390
+الجماعة. وهذه صفة من الصفات التي هي الجماعة في خدمة
+
+143
+00:12:22,390 --> 00:12:27,270
+الجماعة. في عندنا صفة ثالثة أيضًا، ما هي؟ أجل،
+
+144
+00:12:30,800 --> 00:12:34,080
+حتى يستطيع الأعضاء تنظيم العمليات، وتوزيع الواجبات،
+
+145
+00:12:34,080 --> 00:12:38,380
+وتقييم المسؤوليات، واتخاذ القرارات؟ كويس، درجة من
+
+146
+00:12:38,380 --> 00:12:44,760
+التنظيم، وهذا التنظيم مهم جدًّا، توزيع القيادات على
+
+147
+00:12:44,760 --> 00:12:48,360
+الجماعة، اختيار رئيس الجماعة، نائب الرئيس، من
+
+148
+00:12:48,360 --> 00:12:52,260
+المسؤولين عن الأنشطة المختلفة، الثقافية، الاجتماعية،
+
+149
+00:12:52,260 --> 00:12:57,300
+الرياضية، الفنية. هذه كلها من عمل تنظيم الجماعة. من
+
+150
+00:12:57,300 --> 00:13:01,120
+عمل تنظيم الجماعة. فلذلك، لابد توزيع المسؤوليات
+
+151
+00:13:01,120 --> 00:13:04,860
+أيضًا على الجماعة. فكلما كانت الجماعة منظمة، يكون
+
+152
+00:13:04,860 --> 00:13:09,680
+أفضل وأصلح للجماعة، والتعامل معها من قبل الأخصائيين.
+
+153
+00:13:09,680 --> 00:13:14,440
+فهذه من خصائص التي هي الجماعة في خدمة الجماعة، أن
+
+154
+00:13:14,440 --> 00:13:18,650
+تكون على درجة أو على قدر من التنظيم، وتحمل
+
+155
+00:13:18,650 --> 00:13:22,450
+المسؤوليات، وتوزيع المسؤوليات على أعضاء الجماعة،
+
+156
+00:13:22,450 --> 00:13:26,590
+ويكون لها قانون. يكون اختيار اسم ملائم للجماعة، نقول
+
+157
+00:13:26,590 --> 00:13:31,170
+والله اسمها كذا وكذا، يعني ملائم ومناسب، يتفق مع
+
+158
+00:13:31,170 --> 00:13:35,850
+التي هي نوعية الجماعة، وكذلك يكون لها نظام وقانون
+
+159
+00:13:35,850 --> 00:13:40,470
+ينظم عملها. هذا برضه، يعني يعتبر من ضمن العمل
+
+160
+00:13:40,470 --> 00:13:42,010
+التنظيمي للجماعة.
+
+161
+00:13:44,490 --> 00:13:50,490
+طيب، في أيضًا صفة رابعة للجماعة، ما هي؟ أجل،
+
+162
+00:13:50,490 --> 00:13:53,950
+يجب أن يكون هناك طريقة وشروط متفق عليها في اختيار
+
+163
+00:13:53,950 --> 00:13:58,610
+وقبول الأعضاء في الجماعة، حتى يمكن، بالضبط،
+
+164
+00:13:58,610 --> 00:14:03,010
+شروط القبول، يعني شروط العضوية للجماعة، لابد تكون
+
+165
+00:14:03,010 --> 00:14:07,570
+هذه موجودة في اللائحة، وفي نظام الجماعة. كيفية شروط
+
+166
+00:14:07,570 --> 00:14:13,050
+القبول الأعضاء، وهذه الشروط متفق عليها أيضًا، يعني
+
+167
+00:14:13,050 --> 00:14:19,780
+في قبول أعضاء الجماعة، وهكذا. طبعًا كيفية شروط أعضاء
+
+168
+00:14:19,780 --> 00:14:23,760
+الجماعة، ليست الجماعة فقط تُضعها لوحدها، بل بالاتفاق مع
+
+169
+00:14:23,760 --> 00:14:28,020
+المؤسسة، لأن الجماعة تعمل من خلال المؤسسة. فلذلك،
+
+170
+00:14:28,020 --> 00:14:32,060
+هناك اتفاق يكون ما بين الجماعة وما بين المؤسسة،
+
+171
+0
+
+223
+00:18:38,820 --> 00:18:44,080
+عنها اللي هي النفسية والاجتماعية اللي بتأثر
+
+224
+00:18:44,080 --> 00:18:48,860
+على الجماعة، أولهما يعمل فيه قوة بتعمل على تماسك
+
+225
+00:18:48,860 --> 00:18:54,880
+الجماعة، تماسك وترابط الجماعة وأعضاء الجماعة وتنظيم
+
+226
+00:18:54,880 --> 00:18:58,600
+العلاقات الاجتماعية، هنا بيتفق تنظيم العلاقات
+
+227
+00:18:58,600 --> 00:19:02,000
+الاجتماعية فيما بين الأعضاء من أجل ماذا؟ مع
+
+228
+00:19:02,000 --> 00:19:05,620
+الحاجات والأهداف، من أجل تحقيق الأهداف وإشباع
+
+229
+00:19:05,620 --> 00:19:12,500
+الحاجات. الناحية الثانية: تكون صراع وتوتر في علاقات
+
+230
+00:19:12,500 --> 00:19:17,340
+الجماعة، وممكن هذا يصاب بالانقسام والانحلال والتشتت
+
+231
+00:19:17,340 --> 00:19:23,160
+والتفرق، يعني جوانب كيف نسميها؟ سلبية، جوانب سلبية،
+
+232
+00:19:23,160 --> 00:19:28,140
+صراع وتوتر، يجب على أخصائي الجماعة يعرف الغرض
+
+233
+00:19:28,140 --> 00:19:34,250
+الأساسي، فهم ودراسة ديناميكية الجماعة لكي نعرف
+
+234
+00:19:34,250 --> 00:19:37,450
+القوة اللي بتأثر في العلاقات والتفاعل داخل الجماعة.
+
+235
+00:19:37,450 --> 00:19:41,250
+ما هي القوة اللي بتأثر في التفاعل داخل الجماعة؟
+
+236
+00:19:41,250 --> 00:19:46,410
+واضح؟ لماذا؟ لكي نعرف القوة اللي بتأثر في العلاقات
+
+237
+00:19:46,410 --> 00:19:50,790
+والتفاعلات داخل الجماعة، حتى يكون الأخصائي قادر على
+
+238
+00:19:50,790 --> 00:19:55,010
+إحداث التغيير الاجتماعي المطلوب، إحداث التغيير
+
+239
+00:19:55,010 --> 00:19:59,690
+المطلوب داخل الجماعة إلى الأحسن وإلى الأفضل، وهكذا.
+
+240
+00:20:00,370 --> 00:20:03,990
+تغيير هنا بيحدث إيه؟ التغيير الاجتماعي الشامل في
+
+241
+00:20:03,990 --> 00:20:08,270
+المجتمع، لأن تغيير الجماعة يؤثر على تغيير المجتمع.
+
+242
+00:20:08,270 --> 00:20:12,650
+فدائماً التغيير في الجماعة للأصلح والأفضل، هذا بعدد
+
+243
+00:20:12,650 --> 00:20:16,130
+من الجماعات يؤثر على التغيير الاجتماعي داخل
+
+244
+00:20:16,130 --> 00:20:20,210
+المجتمع، وإذا أردنا أن نغير في المجتمع لابد من
+
+245
+00:20:20,210 --> 00:20:25,650
+التغيير في الفرد والجماعة أولاً، وهذا واضح في قوله
+
+246
+00:20:25,650 --> 00:20:26,210
+تعالى
+
+247
+00:20:29,060 --> 00:20:33,440
+إن الله لا يغير ما بقوم حتى يغيروا ما بأنفسهم، إذا
+
+248
+00:20:33,440 --> 00:20:39,040
+التغيير من أين يبدأ؟ من الفرد، من الفرد، نعم،
+
+249
+00:20:39,040 --> 00:20:42,780
+والتغيير من الأسرة، من الجماعة، إذا التغيير من
+
+250
+00:20:42,780 --> 00:20:46,500
+الفرد والجماعة، مجموعة الأفراد يكونون جماعات من
+
+251
+00:20:46,500 --> 00:20:49,800
+خلال الأسر والجماعات المختلفة، هنا بيحدث التغيير،
+
+252
+00:20:49,800 --> 00:20:53,440
+إذا أحدثنا التغيير في الجماعة، بيحدث أيضاً التغيير
+
+253
+00:20:53,440 --> 00:20:55,600
+في المجتمع، وهكذا.
+
+254
+00:21:01,210 --> 00:21:10,000
+طيب، في عملية التفاعل طبعاً في كل الجماعات متشابهة
+
+255
+00:21:10,000 --> 00:21:15,120
+كعملية تفاعل ديناميكية، لفعل ورد فعل، وحدوث التفاعل
+
+256
+00:21:15,120 --> 00:21:21,460
+وهكذا، فالجماعات كلها بيحدث فيها إيه؟ تفاعل، كل جماعة
+
+257
+00:21:21,460 --> 00:21:26,920
+بنجد الأعضاء يتقبلون أو ينبذون أو يتجاهلون بعضهم
+
+258
+00:21:26,920 --> 00:21:31,910
+البعض، يا إما الأفراد فيها عملية تقبل، كل فرد يتقبل
+
+259
+00:21:31,910 --> 00:21:35,810
+الآخر، أو يحدث أحياناً تنافر بينه وبين الفرد الآخر.
+
+260
+00:21:35,810 --> 00:21:42,270
+وهذا بنسميه عملية النبذ، فرد ينبذ الآخر، واضح؟ أو
+
+261
+00:21:42,270 --> 00:21:48,050
+يتجاهل، البعض يتجاهل الآخر، فهذه عمليات ديناميكية
+
+262
+00:21:48,050 --> 00:21:52,290
+أساسية، يا إما نتقبل بعضنا البعض عندما نمارس الأنشطة
+
+263
+00:21:52,290 --> 00:21:56,290
+داخل الجماعة، يا إما ينبذ بعضنا البعض، وهذه عمليات
+
+264
+00:21:56,290 --> 00:22:01,370
+سلبية، النبذ، أما عملية التقبل عمليات إيجابية، كل
+
+265
+00:22:01,370 --> 00:22:06,370
+ما يتقبل الآخر ويفهم الآخر، أو برضه عملية سلبية،
+
+266
+00:22:06,370 --> 00:22:11,030
+التجاهل، وهذا برضه خطأ، نتيجة التفاعل، تجاهل
+
+267
+00:22:11,030 --> 00:22:14,910
+الآخر، فهذه كلها جوانب سلبية، ما عدا الجانب
+
+268
+00:22:14,910 --> 00:22:22,200
+التقبل، إن الأعضاء يتقبلون بعضهم بعضاً، وهكذا عملية
+
+269
+00:22:22,200 --> 00:22:26,900
+التقبل والنبذ، هذه اللي هي تأثير كبير في تفاعل
+
+270
+00:22:26,900 --> 00:22:32,780
+الجماعة مع بعض على البعض وديناميكية الجماعة، واضح؟
+
+271
+00:22:32,780 --> 00:22:37,780
+فطبعاً عملية التقبل داخل الجماعة، ممكن الفرد يكون
+
+272
+00:22:37,780 --> 00:22:42,540
+فكرة عن نفسه، والله إن الجماعة تتقبلني، خلاص بيكون
+
+273
+00:22:42,540 --> 00:22:46,440
+فكرة سليمة عن نفسه، والله إن الجماعة هذه تنبذني
+
+274
+00:22:46,440 --> 00:22:51,900
+بعوامل معينة، الكراهية وغير ذلك، والرفض والنبذ داخل
+
+275
+00:22:51,900 --> 00:22:56,410
+الجماعة، زي الفرد عندما يكون في الأسرة، يعني يحس
+
+276
+00:22:56,410 --> 00:23:00,490
+الابن من أبواه ومن أسرته، هل تتقبله أم لا تتقبله،
+
+277
+00:23:00,490 --> 00:23:04,430
+عن طريق معاملته، المعاملة الحسنة تتقبله، عن طريق
+
+278
+00:23:04,430 --> 00:23:08,450
+عملية الضرب، وعملية الشتم، وعملية النبذ، وهذه نبذ
+
+279
+00:23:08,450 --> 00:23:11,970
+يُعتبر، فلذلك من هنا إحنا في جماعتنا أيضاً في خدمة
+
+280
+00:23:11,970 --> 00:23:16,330
+الجماعة، وعندما نتعامل مع أي جماعة من جماعات المجتمع
+
+281
+00:23:16,330 --> 00:23:19,590
+اللي نتعامل معها، لابد هنا يكون عندنا العمليتين
+
+282
+00:23:19,590 --> 00:23:24,010
+هذول هما أساس التعامل، يا إما عملية التقبل يا إما
+
+283
+00:23:24,010 --> 00:23:28,650
+النبذ، ولكن إحنا دائماً نسعى إلى ماذا؟ إلى أن يتقبل
+
+284
+00:23:28,650 --> 00:23:32,590
+العضو، نتقبله داخل الجماعة، والأعضاء يتقبلون بعضهم
+
+285
+00:23:32,590 --> 00:23:36,810
+بعضاً عند تفاعلهم مع بعضهم البعض وممارستهم للأنشطة
+
+286
+00:23:36,810 --> 00:23:39,710
+المختلفة، طيب.
+
+287
+00:23:42,610 --> 00:23:46,550
+إذاً التقبل هي العملية المرغوبة ما بين الفرد والفرد
+
+288
+00:23:46,550 --> 00:23:50,970
+أو ما بين الفرد والجماعة داخل الجماعة اللي بينتمي
+
+289
+00:23:50,970 --> 00:23:55,710
+إليها، أو أنه يجد الفرد أحياناً النبذ بأنه يكون غير
+
+290
+00:23:55,710 --> 00:24:00,610
+مرغوب فيه داخل الجماعة، وهذه أساس الديناميكية، وأساس
+
+291
+00:24:00,610 --> 00:24:05,950
+التفاعل، الشعور بالتقبل والانتماء، هذا يعتبر من
+
+292
+00:24:05,950 --> 00:24:11,930
+الحاجات النفسية الضرورية، أي فرد يحس بأنه متقبل...
+
+293
+00:24:11,930 --> 00:24:16,570
+يعني الآخرين يتقبلونه، والله في أحد يعني بيحس أنه
+
+294
+00:24:16,570 --> 00:24:21,190
+لابد يكون منبوذاً؟ لا طبعاً، إلا في حالات يعني حالات شاذة
+
+295
+00:24:21,190 --> 00:24:27,190
+لأن كل فرد يعني يحب يكون مقبولاً داخل الجماعة، نعم.
+
+296
+00:24:27,190 --> 00:24:30,510
+يبدأ من جماعة أسرته إلى الجماعات الأخرى داخل
+
+297
+00:24:30,510 --> 00:24:34,930
+المجتمع التي ينتمي إليها، وهكذا. إذاً التقبل هو
+
+298
+00:24:34,930 --> 00:24:39,890
+الأساس، وهذا التقبل والانتماء بيشبع لإيه؟ الحاجات
+
+299
+00:24:39,890 --> 00:24:44,050
+النفسية والاجتماعية الضرورية للإنسان، لأن الحاجات
+
+300
+00:24:44,050 --> 00:24:48,810
+النفسية هو أن يشعر الإنسان بأنه ينتمي إلى جماعة
+
+301
+00:24:48,810 --> 00:24:56,130
+وأن هذه الجماعة تتقبله، وهكذا. وهذا التقبل بيبني
+
+302
+00:24:56,130 --> 00:25:01,000
+لأن يكون الإنسان سوياً داخل الجماعة، سوياً، قادراً على
+
+303
+00:25:01,000 --> 00:25:04,480
+التكيف مع الجماعة ومع أعضاء الجماعة، وهذا كله
+
+304
+00:25:04,480 --> 00:25:08,980
+بيساعده على النمو النفسي والاجتماعي والعقلي السليم.
+
+305
+00:25:08,980 --> 00:25:17,020
+طيب، طبعاً أنا كأخصائي اجتماعي عن طريق عملية التقبل
+
+306
+00:25:17,020 --> 00:25:21,680
+والنبذ هذه، ممكن أستطيع أن أساعد
+
+307
+00:25:21,680 --> 00:25:26,440
+الجماعة على ماذا؟ على اكتساب القيم الاجتماعية
+
+308
+00:25:26,440 --> 00:25:32,210
+الإيجابية، غرس القيم، غرس إيه؟ القيم الاجتماعية
+
+309
+00:25:32,210 --> 00:25:38,710
+المرغوب فيها، والتخلي عن القيم غير المرغوب فيها في
+
+310
+00:25:38,710 --> 00:25:42,650
+داخل الجماعة، القيم السلبية، نحاول أن نعدل منها أو
+
+311
+00:25:42,650 --> 00:25:46,830
+نزيلها، إذا كانت هناك قيم سلبية داخل الجماعة، ونغرس
+
+312
+00:25:46,830 --> 00:25:50,250
+القيم الإيجابية، القيم الاجتماعية الإيجابية بين
+
+313
+00:25:50,250 --> 00:25:54,750
+أعضاء الجماعة، هذا كله عن طريق اللي هي الديناميكية
+
+314
+00:25:54,750 --> 00:25:58,070
+عن طريق التقبل أيضاً.
+
+315
+00:25:59,650 --> 00:26:03,630
+ممكن نحول اللي هي التفاعل أيضاً، أو الجماعة، أخصائي
+
+316
+00:26:03,630 --> 00:26:06,570
+الجماعة، عن طريق الحياة الجماعية، اللي هي حياة
+
+317
+00:26:06,570 --> 00:26:13,690
+الجماعة، ممكن نحول يعني الجماعة إلى تغيير للقيم
+
+318
+00:26:13,690 --> 00:26:20,410
+والمبادئ الإيجابية، أسلوب التقبل والنبذ ما بيتعلقش
+
+319
+00:26:20,410 --> 00:26:26,150
+بحب وكراهية الأعضاء فقط، ولكنه يرتبط ارتباطاً قوياً
+
+320
+00:26:26,150 --> 00:26:36,180
+بأهداف الجماعة، بأهداف الجماعة، التفاعل
+
+321
+00:26:36,180 --> 00:26:41,260
+داخل الجماعة بيتأثر بعوامل، بعدد من العوامل، أول هذه
+
+322
+00:26:41,260 --> 00:26:47,040
+العوامل هي العوامل الشخصية، العوامل الشخصية، فلذلك من
+
+323
+00:26:47,040 --> 00:26:50,920
+هنا الديناميكية أو التفاعل داخل الجماعة بيتأثر
+
+324
+00:26:50,920 --> 00:26:56,840
+بشخصية الأفراد وقدرتهم على فهم أنفسهم وفهم الآخرين
+
+325
+00:26:56,840 --> 00:27:01,560
+ودوافعهم وميولهم وحاجاتهم، كل شخص له تأثير على
+
+326
+00:27:01,560 --> 00:27:07,180
+الجماعة يتناسب وما يتصف به من صفات معينة أو خصال
+
+327
+00:27:07,180 --> 00:27:13,240
+معينة، واضح؟ يستطيع أن يؤثر ويتأثر من الجماعة، لذا
+
+328
+00:27:13,240 --> 00:27:16,840
+العوامل الشخصية لها تأثير، هذه من عوامل ديناميكية
+
+329
+00:27:16,840 --> 00:27:25,120
+الجماعة، العوامل الشخصية، يستطيع أن يؤثر ويتأثر من
+
+330
+00:27:25,120 --> 00:27:28,500
+الجماعة،
+
+331
+00:27:28,500 --> 00:27:32,220
+الناحية الثانية، في عندنا التصلب وحب السيطرة
+
+332
+00:27:32,220 --> 00:27:37,970
+والسيادة، تسلط، حب السيطرة، السيادة، له تأثير في نمو
+
+333
+00:27:37,970 --> 00:27:42,550
+الجماعة كذلك، وماذا؟ تحقيق الأهداف، نوع العلاقات بين
+
+334
+00:27:42,550 --> 00:27:46,070
+الأفراد في الجماعة يؤثر عليها وعلى قدرتها على
+
+335
+00:27:46,070 --> 00:27:51,210
+الإنتاج كذلك.
+
+336
+00:27:51,210 --> 00:27:56,430
+التنافس على مراكز الرئاسة في الجماعة، والشقاق
+
+337
+00:27:56,430 --> 00:27:59,990
+والفصائل فيها، هذه تجعل من الصعب على أفراد الجماعة
+
+338
+00:27:59,990 --> 00:28:06,950
+الاتفاق على رأي، واتخاذ قرار وتنفيذه. وطبعاً
+
+339
+00:28:06,950 --> 00:28:10,730
+العلاقات الأفراد اللي بتقوم على التقبل والنبذ، أساس
+
+340
+00:28:10,730 --> 00:28:14,550
+التفاعل فيها. فلذلك التنافس أيضاً، هذه من العوامل
+
+341
+00:28:14,550 --> 00:28:18,810
+بتؤدي إلى الديناميكية داخل الجماعة. تنافس الأفراد
+
+342
+00:28:18,810 --> 00:28:22,510
+مع بعض من بعض. وإحنا بنشجع التنافس الإيجابي.
+
+343
+00:28:23,410 --> 00:28:28,730
+تنافس، هذا بيؤدي إلى الديناميكية. كذلك تباين ثقافات
+
+344
+00:28:28,730 --> 00:28:33,110
+الأفراد، أحياناً أفراد يأتوا لنا من الريف، أفراد
+
+345
+00:28:33,110 --> 00:28:36,610
+يأتوا لنا من المدينة، بيجتمعوا مع بعضهم البعض
+
+346
+00:28:36,610 --> 00:28:41,130
+بيحدث إيه؟ نوع من التفاعل من مختلف المدن ومن مختلف
+
+347
+00:28:41,130 --> 00:28:47,250
+القرى، بيحدث إيه؟ لأن كل مجتمع له ثقافة، حتى المجتمع
+
+348
+00:28:47,250 --> 00:28:51,450
+الواحد، ثقافة الأفراد تختلف عن بعضهم البعض، هذا أيضاً
+
+349
+00:28:51,450 --> 00:28:55,370
+من العوامل بتأثر على ديناميكية الجماعة، الثقافات
+
+350
+00:28:55,370 --> 00:29:01,010
+واختلافها، بيئاتهم الأسرية، كل فرد يأتي من أسرة معينة
+
+351
+00:29:01,790 --> 00:29:07,350
+وبيئة معينة، فهذه بتشكل لنا اللي هي الثقافة، ثقافة
+
+352
+00:29:07,350 --> 00:29:11,310
+الفرد، مع الفرد الآخر، وبيحدث عندنا نوع من التفاعل
+
+353
+00:29:11,310 --> 00:29:18,710
+وهذا كله بيأثر على العلاقات داخل الجماعة كذلك.
+
+354
+00:29:18,710 --> 00:29:25,170
+المعلومات عن العشائر، لأن العشائر هي أحد القوى
+
+355
+00:29:25,170 --> 00:29:30,410
+اللي بتأثر في العلاقات الجماعية، العشائر توجد وتنمو
+
+356
+00:29:30,410 --> 00:29:35,170
+في كل جماعة، وهذه عملية طبيعية، أي جماعة فيها
+
+357
+00:29:35,170 --> 00:29:42,990
+مجموعة من العشائر، عشيرة يعني، أو عشيرتان، أو ثلاث
+
+358
+00:29:42,990 --> 00:29:48,190
+عشائر، أو أكثر، وكذا حسب الجماعة وحجمها، تتشكل
+
+359
+00:29:48,190 --> 00:29:52,490
+العشائر، والعشائر هذا شيء طبيعي موجود، لكن على
+
+360
+00:29:52,490 --> 00:29:56,390
+الأخصائي أن يلاحظ هذه العشائر الموجودة في الجماعة
+
+361
+00:29:56,390 --> 00:30:02,270
+ويوجه هذه العشائر التوجيه السليم والإيجابي، واضح؟
+
+362
+00:30:02,650 --> 00:30:07,090
+لكي يحد من سلوكها السلبي، ويحول سلوكها إلى سلوك
+
+363
+00:30:07,090 --> 00:30:13,870
+إيجابي، هذا أيضاً من ضمن العوامل اللي بتأثر على
+
+364
+00:30:13,870 --> 00:30:17,490
+ديناميكية الجماعة، اللي هي العشائر داخل الجماعة.
+
+365
+00:30:25,470 --> 00:30:31,590
+طبعاً أحياناً العشائر ممكن تتحول إلى أحزاب، والحزب
+
+366
+00:30:31,590 --> 00:30:35,310
+عادة لا يسمح لأحد من أعضائه أن ينتقل إلى عشيرة
+
+367
+00:30:35,310 --> 00:30:39,910
+أخرى، فبيبقوا في حدود العشيرة، وهكذا، أو حزب آخر.
+
+368
+00:30:40,620 --> 00:30:44,020
+العلاقات بين الأحزاب غالباً ما يسودها نوع من العداء
+
+369
+00:30:44,020 --> 00:30:49,440
+والصراع، لأن كل حزب يسعى إلى تحقيق أهدافه، والفوز
+
+370
+00:30:49,440 --> 00:30:54,000
+والانتصار على الحزب الآخر، وكذا، لكن نحن لا نسعى إلى
+
+371
+00:30:54,000 --> 00:30:57,780
+ذلك، في خدمة الجماعة، في خدمة الجماعة، دائماً نسعى إلى
+
+372
+00:30:57,780 --> 00:31:02,200
+ماذا؟ إلى أن تكون جميع أفراد الجماعة بينهم الوفاق
+
+373
+00:31:02,200 --> 00:31:06,680
+والاتفاق والتعاون، وغرس القيم الاجتماعية الإيجابية
+
+374
+00:31:06,680 --> 00:31:11,500
+السليمة، لكي، لكي نساعد هذه الجماعة من خلال ممارستها
+
+375
+00:31:11,500 --> 00:31:16,830
+ لأنشطتها المختلفة على النمو والتقدم، واضح؟ هذا هو
+
+376
+00:31:16,830 --> 00:31:21,170
+هدفنا إحنا في خدمة الجماعة، وألا يكون هناك صراعات
+
+377
+00:31:21,170 --> 00:31:25,430
+بين الأفراد، وإن كان الصراع طبيعي موجود كمشكلات
+
+378
+00:31:25,430 --> 00:31:29,170
+وكمن خصائص الجماعة موجودة، هذا الصراع، لكن نحن نحول
+
+379
+00:31:29,170 --> 00:31:32,850
+هذا الصراع إلى نوع من التنافس والتعاون بين أعضاء
+
+380
+00:31:32,850 --> 00:31:37,150
+الجماعة، واضح؟ من خلال الأنشطة المختلفة، ولذلك نحن
+
+381
+00:31:37,150 --> 00:31:42,310
+نستخدم النشاط كوسيلة لنمو الجماعة وليس كغاية، وسيلة
+
+382
+00:31:42,310 --> 00:31:47,370
+لنمو الجماعة والتغلب على مشكلاتها، واضح؟ هذا بالنسبة
+
+383
+00:31:47,370 --> 00:31:50,470
+للي، اللي هي الديناميكية، وهذا كله بأثر على ديناميكية
+
+384
+00:31:50,470 --> 00:31:53,810
+الجماعة، من العوامل اللي بتساعد على ديناميكية
+
+385
+00:31:53,810 --> 00:31:57,630
+الجماعة، اللي هي العشائر، فلذلك لأخصائي الجماعة لابد
+
+386
+00:31:57,630 --> 00:32:02,750
+أن يفهم هذه العشائر، القيادة لها تأثير قوي أيضاً
+
+387
+00:32:02,750 --> 00:32:09,070
+على ديناميكية الجماعة، القيادة، القيادة داخل الجماعة
+
+388
+00:32:09,070 --> 00:32:14,910
+فالقيادة تنبع من وين؟ من الجماعة، وتنمو نتيجة للظروف
+
+389
+00:32:14,910 --> 00:32:19,190
+الاجتماعية داخل الجماعة، القيادة والتبعية من
+
+390
+00:32:19,190 --> 00:32:23,610
+العوامل بتأثر على ديناميكية الجماعة، وهكذا، والقيادة
+
+391
+00:32:23,610 --> 00:32:27,230
+هنا بتتأثر بشخصية الإنسان، وطبعاً القيادة يعيش
+
+392
+00:32:27,230 --> 00:32:31,530
+معناها إن هناك فرد يؤثر على الجماعة،
+
+445
+00:36:44,380 --> 00:36:48,440
+الانتماء يزيد التفاعل، قلّ الانتماء قلّ التفاعل
+
+446
+00:36:48,440 --> 00:36:53,800
+وهكذا، فهذا يعمل على تحقيق أهداف الجماعة ويعمل
+
+447
+00:36:53,800 --> 00:37:00,220
+على صيانة حياتها وكيانها. هدف الجماعة هو الرابط الذي
+
+448
+00:37:00,220 --> 00:37:02,660
+يربط أعضاء الجماعة، لابد أن يكون أيضًا من عوامل
+
+449
+00:37:02,660 --> 00:37:06,000
+ديناميكية الجماعة التي تساعد على ديناميكية الجماعة
+
+450
+00:37:06,000 --> 00:37:10,320
+والتفاعل بين الأعضاء. لابد أن يكون هدف واضح وبارز
+
+451
+00:37:10,320 --> 00:37:14,200
+ومعروف لكل أعضاء الجماعة حتى يسعى الجميع إلى تحقيق
+
+452
+00:37:14,200 --> 00:37:19,020
+هذا الهدف. هذا أيضًا من عوامل ديناميكية الجماعة.
+
+453
+00:37:19,020 --> 00:37:24,940
+الهدف، وجود الهدف واضح؟ هدف الجماعة يجب أن يكون
+
+454
+00:37:24,940 --> 00:37:30,660
+مرتبطًا بدوافع الأفراد وحاجاتهم، ويكون أيضًا مصدر تأثير
+
+455
+00:37:30,660 --> 00:37:35,440
+على الأفراد، يدفعهم إلى النشاط من أجل تحقيق الهدف.
+
+456
+00:37:35,440 --> 00:37:41,680
+عرفنا العلاقة بين الهدف والانتماء، وهذه كلها من
+
+457
+00:37:41,680 --> 00:37:45,320
+العوامل التي تقوي الديناميكية داخل الجماعة، وزيادة
+
+458
+00:37:45,320 --> 00:37:49,760
+التفاعل داخل الجماعة أيضًا.
+
+459
+00:37:51,560 --> 00:37:55,380
+هنا تتأثر عملية خدمة الجماعة كذلك بالعلاقة بين هدف
+
+460
+00:37:55,380 --> 00:38:00,260
+الفرد وهدف الجماعة، وهنا لابد أن يكون لدينا
+
+461
+00:38:00,260 --> 00:38:05,440
+توافق ما بين أهداف الفرد، أو هدف الفرد وهدف الجماعة.
+
+462
+00:38:05,440 --> 00:38:09,820
+حتى يسعى الجميع إلى تحقيق أهداف الجماعة، فلابد من
+
+463
+00:38:09,820 --> 00:38:13,580
+التوافق بين الأهداف الشخصية وأهداف الجماعة.
+
+464
+00:38:19,570 --> 00:38:23,630
+أيضًا من العوامل التي تساعد على ديناميكية الجماعة،
+
+465
+00:38:23,630 --> 00:38:28,350
+ذكرناها، وهي من خصائص خدمة الجماعة، هي الحجم، أن
+
+466
+00:38:28,350 --> 00:38:35,600
+يكون الحجم مناسبًا للتفاعل. حجم الجماعة لا يكون
+
+467
+00:38:35,600 --> 00:38:40,000
+صغيرًا جدًا ولا كبيرًا جدًا، يعني يكون حسب الحجم
+
+468
+00:38:40,000 --> 00:38:44,200
+الذي قلناه، حسب نوعية الجماعة، خمسة أعضاء أو ستة
+
+469
+00:38:44,200 --> 00:38:47,960
+إلى خمسة وعشرين إلى ثلاثين بالحد الأقصى، وهكذا حسب
+
+470
+00:38:47,960 --> 00:38:51,940
+طبيعة الجماعة ونوعية الجماعة. فحجم الجماعة هذا
+
+471
+00:38:51,940 --> 00:38:56,020
+يعتبر عاملًا من العوامل التي تساعد على ديناميكية
+
+472
+00:38:56,020 --> 00:38:59,580
+الجماعة أو عدم ديناميكيتها. فهنا يتحدد طبيعة
+
+473
+00:38:59,580 --> 00:39:04,940
+التفاعل داخل الجماعة بحجم الجماعة، وهكذا، ولذلك
+
+474
+00:39:04,940 --> 00:39:08,840
+تظهر لدينا أنماط مختلفة من التفاعلات في الجماعات
+
+475
+00:39:08,840 --> 00:39:13,340
+حسب أحجامها، حسب الحجم، يعني الجماعة التي حجمها خمسة
+
+476
+00:39:13,340 --> 00:39:17,020
+أو ستة، التفاعل أصلاً لا يكون مثل جماعة حجمها عشرون
+
+477
+00:39:17,020 --> 00:39:22,440
+عضوًا أو ثلاثون أو خمسة وعشرون، وهكذا، فهنا يختلف التفاعل
+
+478
+00:39:22,440 --> 00:39:24,520
+حسب حجم الجماعة.
+
+479
+00:39:27,710 --> 00:39:31,910
+طبعًا الحجم هنا، نقول في الجماعة حتى يحدث التفاعل
+
+480
+00:39:31,910 --> 00:39:36,190
+لابد أن يكون مناسبًا، لماذا؟ لابد أن يكون مناسبًا حتى يحدث
+
+481
+00:39:36,190 --> 00:39:40,350
+التفاعل بين أعضاء الجماعة حتى نساعد الجماعة على تحقيق
+
+482
+00:39:40,350 --> 00:39:44,790
+أهدافها، ويكون هناك تآلف، ويكون هناك توافق بين الأعضاء
+
+483
+00:39:44,790 --> 00:39:53,390
+عند ممارستهم للأنشطة المختلفة داخل الجماعة. طيب
+
+484
+00:40:00,570 --> 00:40:06,610
+القوة التي تؤثر في حياة الجماعة، تعمل
+
+485
+00:40:06,610 --> 00:40:09,370
+على الدوام الصحيح، هو الجانب المادي أيضًا، وهذا مهم
+
+486
+00:40:09,370 --> 00:40:13,610
+جداً لأنه يساعد على التفاعل. في حاجة اسمها جوانب
+
+487
+00:40:13,610 --> 00:40:19,160
+مادية، المكان مثلًا الذي تجتمع فيه الجماعة، طريقة
+
+488
+00:40:19,160 --> 00:40:23,080
+اجتماع الجماعة، كيف يكون الاجتماع؟ هل اجتماع وجه
+
+489
+00:40:23,080 --> 00:40:28,880
+لوجه، على شكل حذوة فرس، أو على شكل دائري، يعني دائرة
+
+490
+00:40:28,880 --> 00:40:33,220
+مستديرة، لأنه لو كان الاجتماع على شكل حذوة الفرس
+
+491
+00:40:33,220 --> 00:40:36,580
+مثلًا بين الأعضاء، أو على شكل الطاولة، التي هي
+
+492
+00:40:36,580 --> 00:40:40,040
+الدائرة المستديرة، هنا يكون هناك تقابل للأعضاء مع بعض
+
+493
+00:40:40,040 --> 00:40:44,810
+البعض، ويحدث نوع من التفاعل أكثر وضوحًا، فلذلك هذا
+
+494
+00:40:44,810 --> 00:40:49,410
+جانب أيضًا يساعدنا على زيادة التفاعل داخل الجماعة
+
+495
+00:40:49,410 --> 00:40:52,810
+والديناميكية داخل الجماعة. فمن العوامل التي تؤثر
+
+496
+00:40:52,810 --> 00:40:56,250
+على الديناميكية، هي المكان المخصص لاجتماع
+
+497
+00:40:56,250 --> 00:41:00,460
+الجماعة، ولابد أن نعتني بهذا المكان من حيث نوعية
+
+498
+00:41:00,460 --> 00:41:05,400
+المكان، من حيث التهوية في المكان، إذا كان الجو يعني
+
+499
+00:41:05,400 --> 00:41:10,100
+في الصيف يحتاج إلى تهوية، أو إذا كانت تدفئة الجو
+
+500
+00:41:10,100 --> 00:41:14,760
+في الشتاء، يحتاج إلى تدفئة. إذا المناخ أيضًا يؤثر
+
+501
+00:41:14,760 --> 00:41:19,540
+إذا كان باردًا أو حارًا، على حسب طبيعة الوقت المحدد
+
+502
+00:41:19,540 --> 00:41:23,920
+لاجتماع الجماعة. في الشتاء نحتاج إلى تدفئة، في الصيف
+
+503
+00:41:23,920 --> 00:41:28,840
+نحتاج إلى تبريد المكان، ونظافة المكان، وإضاءة المكان،
+
+504
+00:41:28,840 --> 00:41:32,960
+هذه كلها جوانب تؤثر على ماذا؟ على ديناميكية
+
+505
+00:41:32,960 --> 00:41:41,320
+الجماعة، ديناميكية الجماعة، واضح؟ طيب
+
+506
+00:41:41,320 --> 00:41:49,380
+نكون بذلك، يعني شرحنا ديناميكية الجماعة، هل هناك أي سؤال
+
+507
+00:41:49,380 --> 00:41:53,280
+اليوم حول الجماعة، حول خدمة الجماعة وديناميكية
+
+508
+00:41:53,280 --> 00:41:57,900
+الجماعة؟ هل هناك أي سؤال حول ما شرحناه؟ هل هناك أي نقطة غير
+
+509
+00:41:57,900 --> 00:41:58,540
+واضحة؟
+
+510
+00:42:03,670 --> 00:42:09,250
+لا يوجد. طيب، إلى هنا ننهي هذه المحاضرة على أمل اللقاء
+
+511
+00:42:09,250 --> 00:42:13,210
+بكم إن شاء الله في المحاضرة القادمة، إلى أن نلتقي
+
+512
+00:42:13,210 --> 00:42:17,810
+بكم في المحاضرة القادمة. لكم مني كل تحية وتقدير،
+
+513
+00:42:17,810 --> 00:42:21,810
+والسلام عليكم ورحمة الله وبركاته.
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/dhaIcUSjGk0_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/dhaIcUSjGk0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba93bbaa1987c73d608acd7fc66202952b4ba1db
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/dhaIcUSjGk0_raw.srt
@@ -0,0 +1,2052 @@
+1
+00:00:20,650 --> 00:00:23,890
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:23,890 --> 00:00:28,450
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,450 --> 00:00:33,210
+آله وصحبه أجمعين فنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,210 --> 00:00:39,790
+الله وبركاته في هذه المحاضرة سنتناول الجماعة في
+
+5
+00:00:39,790 --> 00:00:44,810
+خدمة الجماعة هذا الموضوع الأول والموضوع الثاني
+
+6
+00:00:44,810 --> 00:00:51,210
+سنتناول فيه ديناميكية الجماعةنبدأ في الموضوع الأول
+
+7
+00:00:51,210 --> 00:01:02,030
+وهو الجماعة في خدمة الجماعة بالنسبة
+
+8
+00:01:02,030 --> 00:01:07,110
+للجماعة في خدمة الجماعة أحيانا يطلق عليها جماعة
+
+9
+00:01:07,110 --> 00:01:13,970
+النادي الأولية أو الجماعة المنظمةوهي الجماعة التي
+
+10
+00:01:13,970 --> 00:01:20,730
+نتعامل معها من خلال خدمة الجماعة هذه الجماعة جماعة
+
+11
+00:01:20,730 --> 00:01:27,150
+النادي الأولية أو الجماعة في خدمة الجماعة أو
+
+12
+00:01:27,150 --> 00:01:36,710
+الجماعة المنظمة لها صفات سنتناول هذه الصفات أولا
+
+13
+00:01:36,710 --> 00:01:44,860
+من حيث الحجملبد أن يكون حجمها صغيرا، لا يكون
+
+14
+00:01:44,860 --> 00:01:52,100
+كبيرا، يعني كثيرا، لابد أن يكون الحجم صغير، لماذا؟
+
+15
+00:01:52,100 --> 00:01:56,680
+حتى ممكن أن يتفاعل الأعضاء مع بعضهم البعض عند
+
+16
+00:01:56,680 --> 00:02:01,820
+ممارستهم للأنشطة المختلفةوهنا تتوتظ العلاقات
+
+17
+00:02:01,820 --> 00:02:05,420
+الاجتماعية بين أعضاء الجماعة كل عضو من أعضاء
+
+18
+00:02:05,420 --> 00:02:09,520
+الجماعة بيعرف الآخر ويتفاعل مع الآخر وتنمو
+
+19
+00:02:09,520 --> 00:02:16,680
+العلاقات الاجتماعية بين أعضاء الجماعة طبعا
+
+20
+00:02:17,600 --> 00:02:22,100
+كلما كان حجم الجماعة صغيرا أيضا هنا بيسهو العمل
+
+21
+00:02:22,100 --> 00:02:26,620
+الأخصائي الاجتماعي مع أعضاء الجماعة ومع الجماعة
+
+22
+00:02:26,620 --> 00:02:30,600
+ككل عندما يقوم الأخصائي بمساعدته على ممارسة
+
+23
+00:02:30,600 --> 00:02:36,260
+الأنشطة المختلفة أحيانا بدنا نعرف، احنا بنقول
+
+24
+00:02:36,260 --> 00:02:43,920
+الحجم يكون يعني مناسب ويكون صغيراطب ايه ما هو
+
+25
+00:02:43,920 --> 00:02:48,140
+الحجم؟ ما هو الحجم أو العدد الملائم والمناسب
+
+26
+00:02:48,140 --> 00:02:52,560
+لجماعة الناد الأولية أو الجماعة المنظمة أو الجماعة
+
+27
+00:02:52,560 --> 00:02:57,180
+في خدمة الجماعة؟ كلها بمعنى واحدعشان لما نقول
+
+28
+00:02:57,180 --> 00:03:02,760
+والله لو جاكوا السؤال ما هي خصائص جماعة أو الجماعة
+
+29
+00:03:02,760 --> 00:03:06,340
+المنظمة تجبوا عارفينها ما هي خصائص جماعة النادي
+
+30
+00:03:06,340 --> 00:03:10,280
+الأولية تجبوا عارفينها ما هي خصائص جماعة الجماعة
+
+31
+00:03:10,280 --> 00:03:14,280
+في خدمة الجماعة تجبوا معروفة هذه الخصائص هذه كلها
+
+32
+00:03:14,280 --> 00:03:19,420
+بمعنى الجماعة في خدمة الجماعةطيب لماذا نقول أول
+
+33
+00:03:19,420 --> 00:03:23,600
+خاصية من خصائص الجماعة في خدمة الجماعة بأنها لابد
+
+34
+00:03:23,600 --> 00:03:26,740
+أن يكون حجمها صغير؟ طيب ما هو الحجم الملائم و
+
+35
+00:03:26,740 --> 00:03:30,720
+المناسب عندما نكون صغير؟ يعني لما نقول ثلاث أعضاء
+
+36
+00:03:30,720 --> 00:03:38,920
+هل مناسب؟ مناسب؟ أربعة مناسب؟ إذا ما هو الأعداد
+
+37
+00:03:38,920 --> 00:03:45,860
+الحد الأدنى للجماعة؟ خمسة و عشرين إلى؟ثلاثين هذا
+
+38
+00:03:45,860 --> 00:03:50,380
+الحد الأعلى طب الحد الأدنى؟ خمسة أو ست .. خمسة أو
+
+39
+00:03:50,380 --> 00:03:54,620
+ست .. خمسة أو ست أشخاص خمسة أو ستة .. أتجبى تبدأ
+
+40
+00:03:54,620 --> 00:03:58,080
+.. هو مابيوجدش عدد سبع معروف لهذا الجماعة نعم خمسة
+
+41
+00:03:58,080 --> 00:04:01,880
+أو ستة و لا يقل عن ذلك حتى يكون هناك تفاعل بين
+
+42
+00:04:01,880 --> 00:04:07,380
+العضاء لأن كلما يعني العضاء بتكونوا يعني عدد أقل
+
+43
+00:04:07,380 --> 00:04:11,480
+من خمسة أو ستة بتكون التفاعل أقل لكن عندما يزداد
+
+44
+00:04:11,480 --> 00:04:16,580
+العدد التفاعل يزيد بين الجماعةوهنا حجم الجماعة على
+
+45
+00:04:16,580 --> 00:04:20,460
+حسب نوعية الجماعة أيضًا بيتحدد على حسب نوعية
+
+46
+00:04:20,460 --> 00:04:24,940
+الجماعة فهنا
+
+47
+00:04:24,940 --> 00:04:30,840
+البعض يعني حدد عدد الحد الأدنى ألا يقل عدد الجماعة
+
+48
+00:04:30,840 --> 00:04:36,040
+عن خمسة أعضاء أو ستة والوال لا يزيد عن خمسة عشرين
+
+49
+00:04:36,040 --> 00:04:44,900
+إلى ثلاثين عضوًا واضح؟ واضح طيبطبعا الحكمة من ذلك
+
+50
+00:04:44,900 --> 00:04:50,120
+أنه كلما قل العدد عن خمسة أو ستة طبعا التفاعلات
+
+51
+00:04:50,120 --> 00:04:54,720
+تقل وهذا لا يصلح عندنا في خدمة الجماعة لأن خدمة
+
+52
+00:04:54,720 --> 00:04:58,720
+الجماعة تعتمد في ديناميكيتها عندما نتحدث عن
+
+53
+00:04:58,720 --> 00:05:02,280
+الموضوع الديناميكية على التفاعل الاجتماعي بين
+
+54
+00:05:02,280 --> 00:05:10,460
+أعضاء الجماعة عندما يمارسون أنشطات الجماعةفلذلك من
+
+55
+00:05:10,460 --> 00:05:14,840
+خمسة إلى ستة يعني بيكون التفاعلات قليلة ومحدودة
+
+56
+00:05:14,840 --> 00:05:20,720
+لدرجة إنها مابتسمحش بالنمو المرغوب وتكوين العلاقات
+
+57
+00:05:20,720 --> 00:05:25,440
+الاجتماعية السليمة بين الأعضاء أما إذا زاد العدد
+
+58
+00:05:25,440 --> 00:05:30,800
+عن عدد أعضاء الجماعة عن ثلاثينأيضا تقبل أمور يعني
+
+59
+00:05:30,800 --> 00:05:34,580
+فيها نوع من الفوضى وصعوبة السيطرة على الجماعة
+
+60
+00:05:34,580 --> 00:05:39,380
+وعضاء الجماعة وفي هذه الحالة بيكون الأعضاء اللي
+
+61
+00:05:39,380 --> 00:05:44,600
+تكوينوا العلاقات هنا بتكون بينهم يعني ضعيفة جدا،
+
+62
+00:05:44,600 --> 00:05:49,000
+ضعيفة، مابتكونش قوية زي ما بيكون العدد أقل من خمس
+
+63
+00:05:49,000 --> 00:05:54,140
+عشرين أو أقل من ثلاثين، وهكذاواضح لكن لو زاد عن
+
+64
+00:05:54,140 --> 00:06:00,160
+ثلاثين تقبل أمور كثيرة وأيضا تكون العلاقات ضعيفة
+
+65
+00:06:00,160 --> 00:06:04,440
+بين الأعضاء عند ممارستهم للأنشطة المختلفة فلذلك
+
+66
+00:06:04,440 --> 00:06:09,080
+لابد أن نراعي العدد من خمس أو ستة إلى ثلاثين عضوا
+
+67
+00:06:09,080 --> 00:06:14,040
+أو خمس وعشرين عضوا من أعضاء الجماعة حتى نستطيع أو
+
+68
+00:06:14,040 --> 00:06:18,810
+نساعد الجماعة على ممارسة أنشطتهاوتكوين العلاقات
+
+69
+00:06:18,810 --> 00:06:22,270
+الاجتماعية بين أعضائها ومساعدتها على النمو
+
+70
+00:06:22,270 --> 00:06:29,350
+الاجتماعي السليم أيضًا
+
+71
+00:06:29,350 --> 00:06:36,710
+في هذه العدد لابد أن يكون الحجم أيضًا فحجم الجماعة
+
+72
+00:06:36,710 --> 00:06:41,550
+بصفة عامة اللي هو لابد يتوقف على ماذا حجمها وعددها
+
+73
+00:06:41,550 --> 00:06:49,400
+بتوقف على عددمن العناصر أول شيء العمر العمر الزمني
+
+74
+00:06:49,400 --> 00:06:57,560
+العمر الزمني هل هما صغار؟ هل هما كبار؟ هل هما
+
+75
+00:06:57,560 --> 00:07:04,360
+مسنين؟ بتوقف عليهم العمر الزمني للأعضاء الناحية
+
+76
+00:07:04,360 --> 00:07:08,520
+الثانية حجم الجماعة بتوقف على ماذا أيضا؟ على نوع
+
+77
+00:07:08,520 --> 00:07:15,340
+النشاط نوع النشاط النشاطفي بعض الجماعات عددها قليل
+
+78
+00:07:15,340 --> 00:07:19,360
+في بعض الأنشطة، في بعض الجماعات لازم يكون عدد
+
+79
+00:07:19,360 --> 00:07:24,960
+الجماعة يعني كتير في موارثة الأنشطة، واضح؟ مثلا
+
+80
+00:07:24,960 --> 00:07:28,420
+على سبيل المثال عند النشاط الرياضي مابنفعش والله
+
+81
+00:07:28,420 --> 00:07:32,380
+يكون عدد الأعضاء خمسةللجماعة طب كنا نجسمهم فريقيا
+
+82
+00:07:32,380 --> 00:07:36,720
+كيف نين و تلاتة ما بيصير أو ستة تلاتة و تلاتة ما
+
+83
+00:07:36,720 --> 00:07:42,520
+بيصير لكن يكون العدد ملائم لو كان العدد مثلا من
+
+84
+00:07:42,520 --> 00:07:45,620
+فريق كرة قدم إحداش و إحداش زائد الأعضاء اللي هي
+
+85
+00:07:45,620 --> 00:07:50,680
+الاحتياط فهنا العدد ما بيجلش عن خمسة و عشرين مع
+
+86
+00:07:50,680 --> 00:07:55,800
+الاحتياط بزيد و هكذا إذا هنا بيمارسوا الأنشطة كل
+
+87
+00:07:55,800 --> 00:07:59,160
+الأعضاء الجماعة يستطيعوا أن يكونوا أعضاء في مارسة
+
+88
+00:07:59,160 --> 00:08:06,110
+النشاطفإذن هنا بتوقف على ماذا؟ على نوع النشاط كذلك
+
+89
+00:08:06,110 --> 00:08:10,210
+اللي هو عدد حجم الجماعة على نوع النشاط الذي تمالسه
+
+90
+00:08:10,210 --> 00:08:15,850
+الجماعة أيضا أحيانا بعض المؤسسات لا تسمح
+
+91
+00:08:15,850 --> 00:08:22,170
+إمكانياتهابين تكون عدد الجماعة يعني كبير أو
+
+92
+00:08:22,170 --> 00:08:26,070
+أحياناً العدد صغير فلذلك من هنا بتتوقف على
+
+93
+00:08:26,070 --> 00:08:30,790
+إمكانيات المؤسسة من الأدوات والمعدات والموظفين
+
+94
+00:08:30,790 --> 00:08:35,050
+الخبراء والمختصين والعملين داخل المؤسسة واضح
+
+95
+00:08:35,050 --> 00:08:40,710
+إمكانياتها تتوقف فلذلك الحجم أيضاً بتتحكم في أيه
+
+96
+00:08:40,710 --> 00:08:47,190
+اللي هي المؤسسة وإمكانياتها كذلك
+
+97
+00:08:48,440 --> 00:08:53,800
+مهارة الأخصائي و هنا بتتوقف مهارة الأخصائي هل
+
+98
+00:08:53,800 --> 00:08:58,380
+الأخصائي جديد في عمله أم الأخصائي ممارس و لديه
+
+99
+00:08:58,380 --> 00:09:03,880
+الخبرة فالأخصائي اللي لديه الخبرة يعني ما بتأثرش
+
+100
+00:09:03,880 --> 00:09:08,320
+العدد يعني موجود فلذلك يستطيع أن يعمل مع الجماعة
+
+101
+00:09:08,320 --> 00:09:12,380
+لكن الأخصائي الجديد يعني حين قد يرتبك عندما يكون
+
+102
+00:09:12,380 --> 00:09:16,510
+العدد كبيرواضح؟ فهنا بتوقف حجم الجماعة أن يكون
+
+103
+00:09:16,510 --> 00:09:21,270
+العدد صغيرا و لا يكون كبيرا، واضح؟ وعلى نوعية
+
+104
+00:09:21,270 --> 00:09:26,050
+التعامل، هل هم الجماعة هذه أسوياء أو غير أسوياء
+
+105
+00:09:26,050 --> 00:09:29,530
+أيضا؟ لأن أحيانا مع الأسوياء، بيكون العدد ملائم
+
+106
+00:09:29,530 --> 00:09:34,250
+25، 30، لكن أحيانا غير أسوياء، بدنا العدد يقل،
+
+107
+00:09:34,250 --> 00:09:40,300
+ممكن يصل 5، 6، 7، 8، زي الأحداث الجانحين مثلاهدولا
+
+108
+00:09:40,300 --> 00:09:44,020
+طبعا إحداث جانحين غير سوى يحتاجوا إلى معالجة
+
+109
+00:09:44,020 --> 00:09:48,560
+السلوك وخدمة الجماعة تمارس معهم من حيث تعديل
+
+110
+00:09:48,560 --> 00:09:55,160
+سلوكهم ووضع خطة للعلاج لأن جاء الحدث الجانح وضع في
+
+111
+00:09:55,160 --> 00:10:00,540
+المؤسسة لماذا؟ لعلاجهإذا من هنا لابد أن يضع
+
+112
+00:10:00,540 --> 00:10:04,940
+الأخصائي يعني العدد الملائم للجماعات يكون العدد
+
+113
+00:10:04,940 --> 00:10:08,480
+خمسة، ستة، سبعة، تمانية، تسعة، عشرة حسب نوع النشاط
+
+114
+00:10:08,480 --> 00:10:13,460
+وحسب خبرة الأخصائي معهم فهنا بتتوقف خبرة الأخصائي
+
+115
+00:10:13,460 --> 00:10:21,150
+على حجم الجماعة، واضح؟وهكذا فلذلك هذه كلها يعني
+
+116
+00:10:21,150 --> 00:10:25,330
+حجم الجماعة بتوقف على العمر الزمني، النوع النشاط،
+
+117
+00:10:25,330 --> 00:10:30,010
+على إمكانيات المؤسسة وعلى أيضًا خبرة الأخصائي
+
+118
+00:10:30,010 --> 00:10:36,170
+وقدرة الأخصائي ومهارتي طيب في أيضًا من صفات
+
+119
+00:10:36,170 --> 00:10:40,270
+الجماعة في خدمة الجماعة صفة أخرى غير صفة الأي
+
+120
+00:10:40,270 --> 00:10:41,970
+الحجم الصغير
+
+121
+00:10:45,520 --> 00:10:49,340
+أيوة يا بنتى يجب أن يكون في الجماعة درجة من
+
+122
+00:10:49,340 --> 00:10:52,640
+التماسك يعني يكون لديها هدف واضح يرتبط .. يربط
+
+123
+00:10:52,640 --> 00:10:56,620
+العضاء مع بعضهم البعض كويس الهدف لازم يكون واضح
+
+124
+00:10:56,620 --> 00:11:00,600
+للجماعة من خصائص أو صفات الجماعة المنظمة أو
+
+125
+00:11:00,600 --> 00:11:04,520
+الجماعة في خدمة الجماعة أن يكون لها هدف تسعى إلى
+
+126
+00:11:04,520 --> 00:11:10,080
+تحقيقه ولمّا يكون له هدف هذا الهدف والكل يشترك في
+
+127
+00:11:10,080 --> 00:11:14,000
+تحقيق هذا الهدف هذا بيؤدي إلى تماسك وترابط الجماعة
+
+128
+00:11:14,610 --> 00:11:19,890
+تماسك الجماعة فلذلك هذه صفة اللي هي من صفات
+
+129
+00:11:19,890 --> 00:11:24,430
+الجماعة في خدمة الجماعة أنها تكون على درجة من
+
+130
+00:11:24,430 --> 00:11:28,710
+التماسك ولها هدف واحد واضح يسعى الأعضاء من أجل
+
+131
+00:11:28,710 --> 00:11:33,450
+تحقيق هذا الهدف والهدف يساعد على ترابط وتماسك
+
+132
+00:11:33,450 --> 00:11:37,990
+الجماعة مثلا كان رغبة في ممارسة نوع معين من النشاط
+
+133
+00:11:39,150 --> 00:11:43,770
+ممارسة نوع معين، الكل يشتركوا أو اتفقت رغبة
+
+134
+00:11:43,770 --> 00:11:46,870
+الأعضاء في ممارسة نوع معين من النشاط، إذا هنا
+
+135
+00:11:46,870 --> 00:11:50,510
+اتفقوا في الهدف، وممارسة النشاط وليه يكون نشاط
+
+136
+00:11:50,510 --> 00:11:54,170
+رياضي مثلا، إذا هذا بيساعد على ماذا؟ على تماسك
+
+137
+00:11:54,170 --> 00:12:00,350
+أعضاء الجماعة، وهكذاأيضًا ممكن تعلم شيء جديد أو حل
+
+138
+00:12:00,350 --> 00:12:04,410
+مشكلة اجتماعية كهدف لهم هذا كله بيجعلهم يتناقشون
+
+139
+00:12:04,410 --> 00:12:08,910
+ويتحاورون من أجل حل المشكلة أو التعلم لمهارة معينة
+
+140
+00:12:08,910 --> 00:12:12,690
+أو غير ذلك أو لسان في عمل من أعمال الخدمة العامة
+
+141
+00:12:12,690 --> 00:12:17,470
+داخل المؤسسة هذا كله بيساعد على أيه؟ على تماسك
+
+142
+00:12:17,470 --> 00:12:22,390
+الجماعة وهذه صفة من الصفات اللي هي الجماعة في خدمة
+
+143
+00:12:22,390 --> 00:12:27,270
+الجماعة في عندنا صفة ثالثة أيضًا ما هي؟ أيوة بنتي
+
+144
+00:12:30,800 --> 00:12:34,080
+حتى يستطيع العضاء تنظيم العمليات و توزيع الواجبات
+
+145
+00:12:34,080 --> 00:12:38,380
+و تقييم المسؤوليات و أشد القرارات؟ كويس، درجة من
+
+146
+00:12:38,380 --> 00:12:44,760
+التنظيم، وهذا التنظيم مهم جدا، توزيع القيادات على
+
+147
+00:12:44,760 --> 00:12:48,360
+الجماعة، اختيار رئيس الجماعة، نائب الرئيس، من
+
+148
+00:12:48,360 --> 00:12:52,260
+المندوبية الأنشطة المختلفة، الثقافية، الاجتماعية،
+
+149
+00:12:52,260 --> 00:12:57,300
+الرياضية، الفنية، هذه كلها من عمل تنظيم الجماعةمن
+
+150
+00:12:57,300 --> 00:13:01,120
+عمل تنظيم الجماعة فلذلك لابد توزيع المسئوليات
+
+151
+00:13:01,120 --> 00:13:04,860
+أيضًا على الجماعة فكل ما كانت الجماعة منظمة بيكون
+
+152
+00:13:04,860 --> 00:13:09,680
+أفضل و أصلح للجماعة و للتعامل معها من قبل الخصائص
+
+153
+00:13:09,680 --> 00:13:14,440
+فهذه من خصائص اللي هي الجماعة في خدمة الجماعة أن
+
+154
+00:13:14,440 --> 00:13:18,650
+تكون على درجة أو على قدر من التنظيموتحمل
+
+155
+00:13:18,650 --> 00:13:22,450
+المسؤوليات وتوزيع المسؤوليات على أعضاء الجماعة
+
+156
+00:13:22,450 --> 00:13:26,590
+ويكون لها قانون يكون اختيار اسم ملائم للجماعة نقول
+
+157
+00:13:26,590 --> 00:13:31,170
+والله اسمها كذا وكذا يعني ملائم ومناسب يتفق مع
+
+158
+00:13:31,170 --> 00:13:35,850
+اللي هي نوعية الجماعة وكذلك يكون لها نظام وقانون
+
+159
+00:13:35,850 --> 00:13:40,470
+ينظم عملها هذا برضه يعني يعتبر من ضمن العمل
+
+160
+00:13:40,470 --> 00:13:42,010
+التنظيمي للجماعة
+
+161
+00:13:44,490 --> 00:13:50,490
+طيب، في أيضا صفة رابعة للجماعة، ما هي؟ أيوة بنتي
+
+162
+00:13:50,490 --> 00:13:53,950
+يجب أن يكون هناك طريقة وشروط متفق عليها في اختيار
+
+163
+00:13:53,950 --> 00:13:58,610
+وقبول الأعضاء في الجماعة حتى يمكن انتحاربالضبط
+
+164
+00:13:58,610 --> 00:14:03,010
+شروط القبول يعني شروط العضوية للجماعة لابد تكون
+
+165
+00:14:03,010 --> 00:14:07,570
+هذه موجودة في اللائحة و في نظام الجماعة كيفية شروط
+
+166
+00:14:07,570 --> 00:14:13,050
+القبول الأعضاء و هذه الشروط متفق عليها أيضا يعني
+
+167
+00:14:13,050 --> 00:14:19,780
+في قبول أعضاء الجماعة و هكذاطبعاً كيفية شروط أعضاء
+
+168
+00:14:19,780 --> 00:14:23,760
+الجماعة مش الجماعة بس بتحطها لوحدها لأ بالاتفاق مع
+
+169
+00:14:23,760 --> 00:14:28,020
+المؤسسة لأن الجماعة بتتعمل من خلال المؤسسة فلذلك
+
+170
+00:14:28,020 --> 00:14:32,060
+هناك اتفاق بيكون ما بين الجماعة وما بين المؤسسة
+
+171
+00:14:32,060 --> 00:14:37,020
+وإيجاد نظام خاص لقبول العضوية العضوية في المؤسسة
+
+172
+00:14:37,020 --> 00:14:42,480
+ومن ثم في الجماعة التي التي يختارها العضو الذي
+
+173
+00:14:42,480 --> 00:14:47,810
+يعني رغبة في الانضمام إلى الجماعة وها كذاهذه أيضًا
+
+174
+00:14:47,810 --> 00:14:51,530
+من شروط اللي هي أو من صفات الجماعة في خدمة الجماعة
+
+175
+00:14:51,530 --> 00:14:56,710
+اللي هي العضوية و أيضًا وضع شروط ليها العضوية تكون
+
+176
+00:14:56,710 --> 00:15:01,150
+ملائمة ومناسبة وبتتفق هذه الشروط مع شروط الجماعة
+
+177
+00:15:01,150 --> 00:15:08,330
+وشروط المؤسسة طيب في عندنا أيضًا صفة خامسة من صفات
+
+178
+00:15:08,330 --> 00:15:11,070
+الجماعة في خدمة الجماعة اللي ما اتكلمتش نهائيًا
+
+179
+00:15:11,070 --> 00:15:15,570
+أيوة يا بنتي في الآخر يجب على الجماعة أن تكون لها
+
+180
+00:15:15,570 --> 00:15:20,410
+خدرة ورقمتقبل المؤسسة والاقتصادي وإيجاد علاقة أو
+
+181
+00:15:20,410 --> 00:15:24,810
+علاقات تعاونية بالضبط يكون إيجاد علاقات تعاونية
+
+182
+00:15:24,810 --> 00:15:29,310
+فلذلك من هنا هذه من خاصية الجماعة في خدمة الجماعة
+
+183
+00:15:29,310 --> 00:15:33,810
+يكون لها القدرة والرغبة في تقبل المؤسسةوالانضمام
+
+184
+00:15:33,810 --> 00:15:38,710
+للمؤسسة وأيضا تقبل الأخصائي وتقبل العاملين داخل
+
+185
+00:15:38,710 --> 00:15:43,330
+المؤسسة في هذه الحالة تنجح هذه الجماعة عندما تقوم
+
+186
+00:15:43,330 --> 00:15:47,550
+بممارسة أنشطتها وهنا بيحدث انوع من العلاقات لابد
+
+187
+00:15:47,550 --> 00:15:51,030
+يكون مع المؤسسة مع الأخصائي مع العاملين داخل
+
+188
+00:15:51,030 --> 00:15:55,790
+المؤسسة تعاون ما بين الجماعة و هذه الفئات العاملة
+
+189
+00:15:55,790 --> 00:15:59,990
+داخل المؤسسة وهذه طبعا من صفات الجماعة في خدمة
+
+190
+00:15:59,990 --> 00:16:05,050
+الجماعةكل هذا من أجل ماذا؟ تحقيق أهداف الجماعة ومن
+
+191
+00:16:05,050 --> 00:16:10,270
+ثم تحقيق أهداف المؤسسة خلاص واضحة كده الصفات يعني
+
+192
+00:16:10,270 --> 00:16:16,650
+طيب ننتقل الآن إلى موضوع جديد بعد أن تناولنا
+
+193
+00:16:16,650 --> 00:16:22,270
+الجماعة في خدمة الجماعة وتحدثنا عن أهم الصفات التي
+
+194
+00:16:22,270 --> 00:16:27,890
+تتميز بها الجماعة في خدمة الجماعةننتقل الآن إلى
+
+195
+00:16:27,890 --> 00:16:33,970
+موضوع جديد ديناميكية الجماعة .. ديناميكية الجماعة
+
+196
+00:16:34,880 --> 00:16:39,000
+طبعاً بدنا نعرف الأول إيش هي دينامكية الجماعة ثم
+
+197
+00:16:39,000 --> 00:16:45,080
+سنحاور ونتناقش في كيفية حدوث دينامكية الجماعة يعني
+
+198
+00:16:45,080 --> 00:16:49,340
+العوامل المؤثرة في دينامكية الجماعة كيف تتفاعل
+
+199
+00:16:49,340 --> 00:16:54,000
+الجماعة وكيف يتفاعل الأعضاء داخل الجماعة ما هي
+
+200
+00:16:54,000 --> 00:16:58,080
+العوامل المؤثرة في ذلك وما فائدت الدينامكية
+
+201
+00:16:58,080 --> 00:17:01,760
+الدينامكية الجماعة ما فائدتها بالنسبة للجماعة
+
+202
+00:17:03,130 --> 00:17:07,590
+بالنسبة لتعريف ديناميكية الجماعة كما هو واضح ..
+
+203
+00:17:07,590 --> 00:17:10,830
+أيوة تفضل يا بنتي هي القوة الاجتماعية والسيكولوجية
+
+204
+00:17:10,830 --> 00:17:13,610
+التي تؤثر في العلاقات داخل الجماعة وبالتالي القوة
+
+205
+00:17:13,610 --> 00:17:16,710
+التي تؤثر في سلوك الجماعة كجماعة بالطب هذا هو
+
+206
+00:17:16,710 --> 00:17:21,310
+تعريفها القوة اللي بتأثر في .. اللي هي قوة
+
+207
+00:17:21,310 --> 00:17:27,180
+اجتماعية وقوة ايه سلوكية سيكولوجيةقوة يعني
+
+208
+00:17:27,180 --> 00:17:31,800
+سيكولوجية نفسية يعني إذا القوة اجتماعية ونفسية هي
+
+209
+00:17:31,800 --> 00:17:34,880
+اللي بتأثر في العلاقات والتفاعلات داخل الجماعة
+
+210
+00:17:34,880 --> 00:17:38,020
+وبالتالي
+
+211
+00:17:38,020 --> 00:17:43,100
+هي القوة اللتي تؤثر في سلوك الجماعة كجماعة يا إما
+
+212
+00:17:43,100 --> 00:17:48,010
+سلبا يا إما إيجابافالديناميكية ممكن تكون سلبًا
+
+213
+00:17:48,010 --> 00:17:52,190
+وممكن تكون إيه إيجابًا لكن احنا كقصير اجتماعي
+
+214
+00:17:52,190 --> 00:17:56,470
+وقصائي جماعة لابد أن نحول دائمًا الديناميكية إلى
+
+215
+00:17:56,470 --> 00:18:03,200
+الاتجاه الإيجابي بين الأعضاء داخل الجماعةوجعلت
+
+216
+00:18:03,200 --> 00:18:08,380
+دينامكية من أجل مساعدة الجماعة على النمو والتقدم
+
+217
+00:18:08,380 --> 00:18:12,900
+وتكوين العلاقات السليمة بين الأعضاء ومساعدتهم على
+
+218
+00:18:12,900 --> 00:18:16,900
+التماسك والترابط يعني نحقق خصائص الجماعة في قدمة
+
+219
+00:18:16,900 --> 00:18:21,180
+الجماعة التي ذكرناها قبل قليل طيب
+
+220
+00:18:25,380 --> 00:18:29,120
+إذا هنا التقدم أو التطور للجماعة نتيجة دينامكية يا
+
+221
+00:18:29,120 --> 00:18:34,680
+إما بيكون تقدم أو بيكون أيه تأخر وتقهر في عندنا
+
+222
+00:18:34,680 --> 00:18:38,820
+تقسيم هذه القوة تقسم إلى قسمين القوة اللي قلنا
+
+223
+00:18:38,820 --> 00:18:44,080
+عنها اللي هي السيكولوجية والاجتماعية اللي بتأثر
+
+224
+00:18:44,080 --> 00:18:48,860
+على الجماعة أولهما يعمل فيه قوة بتعمل على تماسك
+
+225
+00:18:48,860 --> 00:18:54,880
+الجماعة تماسك وترابط الجماعةوأعضاء الجماعة وتنظيم
+
+226
+00:18:54,880 --> 00:18:58,600
+العلاقات الاجتماعية هنا بيتفق تنظيم العلاقات
+
+227
+00:18:58,600 --> 00:19:02,000
+الاجتماعية فيما بين الأعضاء من أجل ماذا؟ مع
+
+228
+00:19:02,000 --> 00:19:05,620
+الحاجات والأهداف من أجل تحقيق الأهداف وإشباع
+
+229
+00:19:05,620 --> 00:19:12,500
+الحاجات الناحية الثانيةتكون صراع وتوتر في علاقات
+
+230
+00:19:12,500 --> 00:19:17,340
+الجماعة وممكن هذا تصاب بالانقسام والانحلال والتشتت
+
+231
+00:19:17,340 --> 00:19:23,160
+والتفرق يعني جوانب كيف نسميها؟ سلبية، جوانب سلبية،
+
+232
+00:19:23,160 --> 00:19:28,140
+صراع وتوتر، يجب على خصائي الجماعة يعرف الغرض
+
+233
+00:19:28,140 --> 00:19:34,250
+الأساسيلفهم ودراسة ديناميكية الجماعة لكي نعرف
+
+234
+00:19:34,250 --> 00:19:37,450
+القوة اللي بتأثر في العلاقات والتفاعل داخل الجماعة
+
+235
+00:19:37,450 --> 00:19:41,250
+ما هي القوة اللي بتأثر في التفاعل داخل الجماعة
+
+236
+00:19:41,250 --> 00:19:46,410
+واضح؟ لماذا لكي نعرف القوة اللي بتأثر في العلاقات
+
+237
+00:19:46,410 --> 00:19:50,790
+والتفاعلات داخل الجماعة حتى يكون لخصائي قادر على
+
+238
+00:19:50,790 --> 00:19:55,010
+إحداث التغيير الاجتماعي المطلوب إحداث التغيير
+
+239
+00:19:55,010 --> 00:19:59,690
+المطلوب داخل الجماعة إلى الأحسن وإلى الأفضل وهكذا
+
+240
+00:20:00,370 --> 00:20:03,990
+تغيير هنا بيحدث ايه؟ التغيير الاجتماعي الشامل في
+
+241
+00:20:03,990 --> 00:20:08,270
+المجتمع لأن تغيير الجماعة يؤثر على تغيير المجتمع
+
+242
+00:20:08,270 --> 00:20:12,650
+فدائما التغيير في الجماعة للأصلح والأفضل هذا بعدد
+
+243
+00:20:12,650 --> 00:20:16,130
+من الجماعات يؤثر على التغيير الاجتماعي داخل
+
+244
+00:20:16,130 --> 00:20:20,210
+المجتمع وإذا أردنا أن نغير في المجتمع لابد من
+
+245
+00:20:20,210 --> 00:20:25,650
+التغيير في الفرد والجماعة أولا وهذا واضح في قوله
+
+246
+00:20:25,650 --> 00:20:26,210
+تعالى
+
+247
+00:20:29,060 --> 00:20:33,440
+إن الله لا يغير ما بقوم حتى يغيروا ما بأنفسهم، إذا
+
+248
+00:20:33,440 --> 00:20:39,040
+التغيير من أين يبدأ؟ من الفرد، من الفرد، نعم،
+
+249
+00:20:39,040 --> 00:20:42,780
+والتغيير من الأسرة، من الجماعة، إذا التغيير من
+
+250
+00:20:42,780 --> 00:20:46,500
+الفرد والجماعة، مجموعة الأفراد يكونون جماعات من
+
+251
+00:20:46,500 --> 00:20:49,800
+خلال الأسر والجماعات المختلفة، هنا بيحدث التغيير،
+
+252
+00:20:49,800 --> 00:20:53,440
+إذا أحدثنا التغيير في الجماعة، بيحدث أيضا التغيير
+
+253
+00:20:53,440 --> 00:20:55,600
+في المجتمع، وهكذا
+
+254
+00:21:01,210 --> 00:21:10,000
+طيب في عملية التفاعل طبعاًفي كل الجماعات متشابهة
+
+255
+00:21:10,000 --> 00:21:15,120
+كعملية تفاعل ديانميكية لفعل و رد فعل وحدوث التفاعل
+
+256
+00:21:15,120 --> 00:21:21,460
+و هكذا فالجماعات كله بيحدث فيها ايه تفاعل كل جماعة
+
+257
+00:21:21,460 --> 00:21:26,920
+بنجد الأعضاء يتقبلون أو يلبذون أو يتجاهلون بعضهم
+
+258
+00:21:26,920 --> 00:21:31,910
+البعض يا إما الأفراد فيها عملية تقبلكل فرد يتقبل
+
+259
+00:21:31,910 --> 00:21:35,810
+الآخر أو يحدث أحيانا تنافر بينه وبين الفرد الآخر
+
+260
+00:21:35,810 --> 00:21:42,270
+وهذا بنسميه عملية النبذ فرد ينبذ الآخر واضح أو
+
+261
+00:21:42,270 --> 00:21:48,050
+يتجاهل البعض يتجاهل الآخر فهذه عمليات ال dynamica
+
+262
+00:21:48,050 --> 00:21:52,290
+أساسايا إما نتقبل بعضنا البعض عندما نمارس الأنشطة
+
+263
+00:21:52,290 --> 00:21:56,290
+داخل الجماعة، يا إما ينبث بعضنا البعض، وهذه عمليات
+
+264
+00:21:56,290 --> 00:22:01,370
+سلبية، النبل، أما عملية التقبل عمليات إيجابية، كل
+
+265
+00:22:01,370 --> 00:22:06,370
+إن يتقبل الآخر ويفهم الآخر، أو برضه عملية سلبية،
+
+266
+00:22:06,370 --> 00:22:11,030
+التجاهل، وهذا برضه خطأ، نتيجة التفاعل، تجاهل
+
+267
+00:22:11,030 --> 00:22:14,910
+الآخر، فهذه كلها جوانب سلبية، ما عدا الجانب
+
+268
+00:22:14,910 --> 00:22:22,200
+التقبل، إن العضاء يتقبلون بعضهم بعضاوهكذا عملية
+
+269
+00:22:22,200 --> 00:22:26,900
+التقبل والنبذ هذه اللي هي تأثير كبير في تفاعل
+
+270
+00:22:26,900 --> 00:22:32,780
+الجماعة مع بعض على البعض ودينامكية الجماعة واضح؟
+
+271
+00:22:32,780 --> 00:22:37,780
+فطبعا عملية التقبل داخل الجماعة ممكن الفرد يكون
+
+272
+00:22:37,780 --> 00:22:42,540
+فكرة عن نفسه والله أن الجماعة تتقبلنيخلاص بيكون
+
+273
+00:22:42,540 --> 00:22:46,440
+فكرة سليمة عن نفسه والله أن الجماعة هذه تنبذني
+
+274
+00:22:46,440 --> 00:22:51,900
+بعوامل معينة الكراهية وغير ذلك والرفض و النبذ داخل
+
+275
+00:22:51,900 --> 00:22:56,410
+الجماعة زي الفرد عندما يكون في الأسرةيعني يحس
+
+276
+00:22:56,410 --> 00:23:00,490
+الإبن من أبواه ومن أسرتي هل تتقبله أم لا تتقبله،
+
+277
+00:23:00,490 --> 00:23:04,430
+عن طريق معاملته المعاملة الحسنة تتقبله، عن طريق
+
+278
+00:23:04,430 --> 00:23:08,450
+عملية الضرب وعملية الشتم وعملية النبذ، وهذه نبذ
+
+279
+00:23:08,450 --> 00:23:11,970
+يُعتبر، فلذلك من هنا إحنا في جماعتنا أيضًا في خدمة
+
+280
+00:23:11,970 --> 00:23:16,330
+الجماعة وعندما نتعامل مع أي جماعة من جماعة المجتمع
+
+281
+00:23:16,330 --> 00:23:19,590
+اللي نتعامل معها، لابد هنا يكون عندنا العمليتين
+
+282
+00:23:19,590 --> 00:23:24,010
+هدولة هم أساس التعامليا إما عملية التقبل يا إما
+
+283
+00:23:24,010 --> 00:23:28,650
+النبذ ولكن احنا دائما نسعى إلى ماذا إلى أن يتقبل
+
+284
+00:23:28,650 --> 00:23:32,590
+العضو نتقبله داخل الجماعة والأعضاء يتقبلون بعضهم
+
+285
+00:23:32,590 --> 00:23:36,810
+بعض عند تفاعلهم مع بعضهم البعض وممارستهم للأنشطة
+
+286
+00:23:36,810 --> 00:23:39,710
+المختلفة طيب
+
+287
+00:23:42,610 --> 00:23:46,550
+إذا التقبل هي العملية المرغوبة ما بين الفرد والفرد
+
+288
+00:23:46,550 --> 00:23:50,970
+أو ما بين الفرد والجماعة داخل الجماعة اللي بينتمي
+
+289
+00:23:50,970 --> 00:23:55,710
+إليها أو أنه يجد الفرد أحياناً النبض بأنه يكون غير
+
+290
+00:23:55,710 --> 00:24:00,610
+مرغوب فيه داخل الجماعة وهذه أساس ال dynamica وأساس
+
+291
+00:24:00,610 --> 00:24:05,950
+التفاعل الشعور بالتقبل والانتماء هذا يعتبر من
+
+292
+00:24:05,950 --> 00:24:11,930
+الحاجات النفسية الضروريةأي فرد يحس بأنه متقبل ..
+
+293
+00:24:11,930 --> 00:24:16,570
+يعني الآخرين يتقبلونه و الله في أحد يعني بيحس أنه
+
+294
+00:24:16,570 --> 00:24:21,190
+لابد يكون منبوض؟ لأ طبعا إلا منظر يعني حالات شاذة
+
+295
+00:24:21,190 --> 00:24:27,190
+لأن كل فرد يعني يحب يكون مقبولا داخل الجماعة نعم
+
+296
+00:24:27,190 --> 00:24:30,510
+يبدأ من جماعة أسرته إلى الجماعات الأخرى داخل
+
+297
+00:24:30,510 --> 00:24:34,930
+المجتمع التي ينتمي إليها و هكذا إذا التقبل هو
+
+298
+00:24:34,930 --> 00:24:39,890
+الأساسوهذا التقبل والانتماء بيشبع لإيه؟ الحاجات
+
+299
+00:24:39,890 --> 00:24:44,050
+النفسية والاجتماعية الضرورية للإنسان لأن الحاجات
+
+300
+00:24:44,050 --> 00:24:48,810
+النفسية هو أن يشعر الإنسان بأنه ينتمي إلى جماعة
+
+301
+00:24:48,810 --> 00:24:56,130
+وأن هذه الجماعة تتقبله وهكذا وهذا التقبل بأد بناء
+
+302
+00:24:56,130 --> 00:25:01,000
+لأن يكون الإنسان سويا داخل الجماعةسوياً قادراً على
+
+303
+00:25:01,000 --> 00:25:04,480
+التكييف مع الجماعة ومع أضاء الجماعة وهذا كله
+
+304
+00:25:04,480 --> 00:25:08,980
+بيساعده على النمو النفسي والاجتماعي والعقلي السليم
+
+305
+00:25:08,980 --> 00:25:17,020
+طيب طبعا أنا كخصائي اجتماعي عن طريق عملية التقبل
+
+306
+00:25:17,020 --> 00:25:21,680
+والنبذ هذه ممكن أستطيع أن أستخدمها لكي أساعد
+
+307
+00:25:21,680 --> 00:25:26,440
+الجماعة على ماذا؟ على اكتساب القيم الاجتماعية
+
+308
+00:25:26,440 --> 00:25:32,210
+الإيجابية غرس القيمغرس الايه القيم الاجتماعية
+
+309
+00:25:32,210 --> 00:25:38,710
+المرغوب فيها والتخلي عن القيم الغير مرغوب فيها في
+
+310
+00:25:38,710 --> 00:25:42,650
+داخل الجماعة القيم السلبية نحاول أن نعدل منها أو
+
+311
+00:25:42,650 --> 00:25:46,830
+نزيلها إذا كانت هناك قيم سلبية داخل الجماعة ونغرس
+
+312
+00:25:46,830 --> 00:25:50,250
+القيم الإيجابية القيم الاجتماعية الإيجابية بين
+
+313
+00:25:50,250 --> 00:25:54,750
+أعضاء الجماعة هذا كله عن طريق اللي هي الدينامكية
+
+314
+00:25:54,750 --> 00:25:58,070
+عن طريق التقبل أيضا
+
+315
+00:25:59,650 --> 00:26:03,630
+ممكن نحول اللي هي التفاعل أيضًا أو الجمال أخصاء
+
+316
+00:26:03,630 --> 00:26:06,570
+الجماعة عن طريق الحياة الجماعية اللي هي حياة
+
+317
+00:26:06,570 --> 00:26:13,690
+الجماعة ممكن نحول يعني الجماعة إلى تغيير للقيم
+
+318
+00:26:13,690 --> 00:26:20,410
+والمبادئ الإيجابية اسلوب التقبل والنبذ ما بتعلقش
+
+319
+00:26:20,410 --> 00:26:26,150
+بحب وكرهية الأعضاء فقط ولكنه يرتبط ارتباطا قويًا
+
+320
+00:26:26,150 --> 00:26:36,180
+بأهداف الجماعةبأهداف الجماعة التفاعل
+
+321
+00:26:36,180 --> 00:26:41,260
+داخل الجماعة بيتأثر بعوامل بعدد من العوامل أول هذه
+
+322
+00:26:41,260 --> 00:26:47,040
+العوامل هي العوامل الشخصيةالعوامل الشخصية فلذلك من
+
+323
+00:26:47,040 --> 00:26:50,920
+هنا الديناميكية أو التفاعل داخل الجماعة بيتأثر
+
+324
+00:26:50,920 --> 00:26:56,840
+بشخصية الأفراد وقدرتهم على فهم أنفسهم وفهم الآخرين
+
+325
+00:26:56,840 --> 00:27:01,560
+ودوافعهم وبيولهم وحاجاتهم كل شخص له تأثير على
+
+326
+00:27:01,560 --> 00:27:07,180
+الجماعة يتناسب وما يتصف به من صفات معينة أو خصال
+
+327
+00:27:07,180 --> 00:27:13,240
+معينواضح؟ يستطيع أن يؤثر ويتأثر من الجماعة، لذا
+
+328
+00:27:13,240 --> 00:27:16,840
+العوامل الشخصية لها تأثير، هذه من عوامل دينامكية
+
+329
+00:27:16,840 --> 00:27:25,120
+الجماعة، العوامل الشخصية يستطيع أن يؤثر ويتأثر من
+
+330
+00:27:25,120 --> 00:27:28,500
+الجماعة،
+
+331
+00:27:28,500 --> 00:27:32,220
+الناحية الثانية في عندنا التصلب وحب السيطرة
+
+332
+00:27:32,220 --> 00:27:37,970
+والسيادةتسلط حب السيطرة السيادة إلى تأثير في نمو
+
+333
+00:27:37,970 --> 00:27:42,550
+الجماعة كذلك وماذا تحقيق الأهداف نوع العلاقات بين
+
+334
+00:27:42,550 --> 00:27:46,070
+الأفراد في الجماعة يؤثر عليها وعلى قدرتها على
+
+335
+00:27:46,070 --> 00:27:51,210
+الإنتاج كذلك
+
+336
+00:27:51,210 --> 00:27:56,430
+التنافس على مراكز الرئاسة في الجماعة والشقاق
+
+337
+00:27:56,430 --> 00:27:59,990
+والفصومات فيها هذه تجعل من الصبر على أفراد الجماعة
+
+338
+00:27:59,990 --> 00:28:06,950
+لاتفاق على رأي معامواتخاذ قرار وتنفيذه. وطبعا
+
+339
+00:28:06,950 --> 00:28:10,730
+العلاقات الأفراد اللي بتقوم على التقبل والنبض أساس
+
+340
+00:28:10,730 --> 00:28:14,550
+التفاعل فيها. فلذلك التنافس أيضا هذه من العوامل
+
+341
+00:28:14,550 --> 00:28:18,810
+بتأدي إلى الدينامكية داخل الجماعة. تنافس الأفراد
+
+342
+00:28:18,810 --> 00:28:22,510
+مع بعض من البعض. واحنا بنشجع التنافس الإيجابي.
+
+343
+00:28:23,410 --> 00:28:28,730
+تنافس. هذا بيأدى إلى الدينامكية. كذلك تباين ثقافات
+
+344
+00:28:28,730 --> 00:28:33,110
+الأفراد. أحيانا أفراد يأتوا لنا من الريف.أفراد
+
+345
+00:28:33,110 --> 00:28:36,610
+يأتوا لانا من المدينة بيجتمعوا مع بعضهم البعض
+
+346
+00:28:36,610 --> 00:28:41,130
+بيحدث إيه نوع من التفاعل من مختلف المدن و من مختلف
+
+347
+00:28:41,130 --> 00:28:47,250
+القرى بيحدث إيه لأن كل مجتمع له ثقافة حتى المجتمع
+
+348
+00:28:47,250 --> 00:28:51,450
+الواحد ثقافة الأفراد تختلف عن بعضهم البعض هذا أيضا
+
+349
+00:28:51,450 --> 00:28:55,370
+من العوامل بتأثر على دينامكية الجماعة الثقافات
+
+350
+00:28:55,370 --> 00:29:01,010
+واختلاف بيأتهم الأسرية كل فرد يأتي من أسرة معينة
+
+351
+00:29:01,790 --> 00:29:07,350
+وبيئة معينة فهذه بتشكل لنا اللي هي الثقافة ثقافة
+
+352
+00:29:07,350 --> 00:29:11,310
+الفرد مع الفرد الآخر وبيحدث عندنا نوع من التفاعل
+
+353
+00:29:11,310 --> 00:29:18,710
+وهذا كله بيأثر على العلاقات داخل الجماعة كذلك
+
+354
+00:29:18,710 --> 00:29:25,170
+المعلومات عن العشيرات لأن العشيرات هي أحد القوة
+
+355
+00:29:25,170 --> 00:29:30,410
+اللي بتأثر في العلاقات الجماعيةالعشيرات توجد وتنمو
+
+356
+00:29:30,410 --> 00:29:35,170
+في كل جماعة وهذه عملية طبيعية، أي جماعة فيها
+
+357
+00:29:35,170 --> 00:29:42,990
+مجموعة من العشيراتعشيرة يعني أو عشيرتان أو تلات
+
+358
+00:29:42,990 --> 00:29:48,190
+عشيرات أو أكثر وكذا حسب الجماعة وحجمها تتشكل
+
+359
+00:29:48,190 --> 00:29:52,490
+العشيرات والعشيرات هذا شيء طبيعي موجودة لكن على
+
+360
+00:29:52,490 --> 00:29:56,390
+الأخصائي أن يلاحظ هذه العشيرات الموجودة في الجماعة
+
+361
+00:29:56,390 --> 00:30:02,270
+ويوجه هذه العشيرات التوجيه السليم والإيجابي واضح؟
+
+362
+00:30:02,650 --> 00:30:07,090
+لكي يحد من سلوكها السلبي ويحول سلوكها إلى سلوك
+
+363
+00:30:07,090 --> 00:30:13,870
+إيجابي هذا أيضا من ضمن العوامل اللي بتأثر على
+
+364
+00:30:13,870 --> 00:30:17,490
+ديناميكية الجماعة اللي هي العشيرات داخل الجماعة
+
+365
+00:30:25,470 --> 00:30:31,590
+طبعا أحيانا العشيرات ممكن تتحول إلى أحزاب والحزب
+
+366
+00:30:31,590 --> 00:30:35,310
+عادة لا يسمح لأحد من أعضائي أن ينتقل إلى عشيرة
+
+367
+00:30:35,310 --> 00:30:39,910
+أخرى فبيتموا في حدود العشيرة و هكذا أو حزب آخر
+
+368
+00:30:40,620 --> 00:30:44,020
+العلاقات بين الحزاب غالبا ما يسودها نوع من العداء
+
+369
+00:30:44,020 --> 00:30:49,440
+والصراع لأن كل حزب يسعى إلى تحقيق أهدافه والفوز
+
+370
+00:30:49,440 --> 00:30:54,000
+والانتصار على الحزب الآخر وكذا لكن نحن لا نسعى إلى
+
+371
+00:30:54,000 --> 00:30:57,780
+ذلك في قدمة الجماعةفي خدمة الجماعة دائما نسعى إلى
+
+372
+00:30:57,780 --> 00:31:02,200
+ماذا إلى أن تكون جميع أفراد الجماعة بينهم الوفاق
+
+373
+00:31:02,200 --> 00:31:06,680
+والاتفاق والتعاون وغرس القيم الاجتماعية الإيجابية
+
+374
+00:31:06,680 --> 00:31:11,500
+السليمة لكي لكي نساعد هذه الجماعة من خلال ممارستها
+
+375
+00:31:11,500 --> 00:31:16,830
+لأنشطتها المختلفة على النمو والتقدمواضح هذا هو
+
+376
+00:31:16,830 --> 00:31:21,170
+هدفنا إحنا في خدمة الجماعة وألا يكون هناك صراعات
+
+377
+00:31:21,170 --> 00:31:25,430
+بين الأفراد وإن كان الصراع طبيعي موجود كمشكلات
+
+378
+00:31:25,430 --> 00:31:29,170
+وكمن خصائص الجماعة موجودة هذه الصراع لكن نحن نحول
+
+379
+00:31:29,170 --> 00:31:32,850
+هذا الصراع إلى نوع من التنافس والتعاون بين أعضاء
+
+380
+00:31:32,850 --> 00:31:37,150
+الجماعة واضح من خلال الأنشطة المختلفة ولذلك نحن
+
+381
+00:31:37,150 --> 00:31:42,310
+نستخدم النشاط كوسيلة لنمو الجماعة وليس كغاية وسيلة
+
+382
+00:31:42,310 --> 00:31:47,370
+لنمو الجماعة والتغلب على مشكلتهاواضح هذا بالنسبة
+
+383
+00:31:47,370 --> 00:31:50,470
+للي اللي هي الدينامكية وهذا كله بأثر على دينامكية
+
+384
+00:31:50,470 --> 00:31:53,810
+الجماعة من العوامل اللي بتساعد على دينامكية
+
+385
+00:31:53,810 --> 00:31:57,630
+الجماعة اللي هي العشيرات فلذلك لخصائي الجماعة لابد
+
+386
+00:31:57,630 --> 00:32:02,750
+أن يفهم هذه العشيرات القيادة لها تأثير قوي أيضا
+
+387
+00:32:02,750 --> 00:32:09,070
+على دينامكية الجماعة القيادة القيادة داخل الجماعة
+
+388
+00:32:09,070 --> 00:32:14,910
+فالقيادة تنبع من وين؟ من الجماعةوتنمو نتيجة للظروف
+
+389
+00:32:14,910 --> 00:32:19,190
+الاجتماعية داخل الجماعة القيادة والتبعية من
+
+390
+00:32:19,190 --> 00:32:23,610
+العوامل بتأثر على ديناميكية الجماعة وهكذا والقيادة
+
+391
+00:32:23,610 --> 00:32:27,230
+هنا بتتأثر بشخصية الإنسان وطبعا القيادة يعيش
+
+392
+00:32:27,230 --> 00:32:31,530
+معناها إن هناك فرد يؤثر على الجماعة على باقي أعضاء
+
+393
+00:32:31,530 --> 00:32:38,570
+الجماعة وهكذا في عندنا حاجة اسمها القيادة البنائية
+
+394
+00:32:38,570 --> 00:32:45,320
+والانشائية القيادة البنائيةوالانشائية في المجتمع
+
+395
+00:32:45,320 --> 00:32:50,920
+الديمقراطي قيادة بنائية يعني يهمها البناء والانشاء
+
+396
+00:32:50,920 --> 00:32:59,240
+ودائما بتبني صاحبة بيعمل على مساعدة جميع الأعضاء
+
+397
+00:32:59,240 --> 00:33:02,960
+والاهتمام بحاجاتهم وتحقيق أغراض الجماعة قبل أن
+
+398
+00:33:02,960 --> 00:33:06,620
+يهتم برغباته الشخصية إذا القيادة البنائية
+
+399
+00:33:06,620 --> 00:33:11,000
+الانشائية هو أن يقوم الشخص بالاهتمام بالآخرين قبل
+
+400
+00:33:11,000 --> 00:33:17,230
+أن يهتمبجوانبه الشخصية وتحقيق أغراضه الشخصية يساعد
+
+401
+00:33:17,230 --> 00:33:20,890
+الجماعة على تحقيق أغراضها وأهدافها ومساعدتها على
+
+402
+00:33:20,890 --> 00:33:25,090
+النوم أكثر من تحقيق أغراضه الشخصية هذا ما نسميها
+
+403
+00:33:25,090 --> 00:33:31,910
+القيادة البنائية والانشائية طبعا مهارة الأخصائي
+
+404
+00:33:31,910 --> 00:33:37,260
+هناتنحصر على تشجيع القيادة البنائية والانشائية
+
+405
+00:33:37,260 --> 00:33:41,940
+لابد أن نكتشف أو نعرف هذه القيادة داخل الجماعة
+
+406
+00:33:41,940 --> 00:33:45,880
+ونساعد هذه القيادة البنائية الانشائية التي تساعد
+
+407
+00:33:45,880 --> 00:33:50,200
+الآخرين داخل الجماعة فأنا كخصائص اجتماعي لابد من
+
+408
+00:33:50,200 --> 00:33:54,340
+معرفة اللي هي تشجيع القيادة البنائية والانشائية
+
+409
+00:33:54,340 --> 00:33:59,700
+ومساعدة القادة الهدامين على التغير والتحول اسلوب
+
+410
+00:33:59,700 --> 00:34:05,000
+قيادتهم إلى الاسلوب الانشائيوالتعمير واللي هي
+
+411
+00:34:05,000 --> 00:34:10,400
+الانشائي والبنائي داخل الجماعة وانت بتعد القيادة
+
+412
+00:34:10,400 --> 00:34:16,740
+الهدامة وتتحول إلى قيادة إيه انشائية وبناءة هذا
+
+413
+00:34:16,740 --> 00:34:20,360
+أيضا دور لخصائص الاجتماع لابد يعرف ذلك داخل
+
+414
+00:34:20,360 --> 00:34:25,440
+الجماعة طبعا هذا كله عن طريق التفاعل أو الدينامكية
+
+415
+00:34:25,440 --> 00:34:32,600
+اللي بتحدث داخل الجماعةطبعا علشان احتم بالقيادة
+
+416
+00:34:32,600 --> 00:34:35,160
+البنائية والانشائية لابد اعطي فرصة لكل أعضاء
+
+417
+00:34:35,160 --> 00:34:41,130
+الجماعة بأن يكون قائداويكون تابعًا نختار قيادة
+
+418
+00:34:41,130 --> 00:34:44,950
+وتتغير القيادة داخل الجماعة لتعليم القادة على
+
+419
+00:34:44,950 --> 00:34:49,510
+كيفية التعامل مع الآخرين وبعد ذلك كفترة زمنية نغير
+
+420
+00:34:49,510 --> 00:34:54,090
+القادة أن يكون القائد تابع وأيضًا نظهر قادة جدد من
+
+421
+00:34:54,090 --> 00:34:59,650
+داخل الجماعة حتى نعلمهم على القيادة والتبعية داخل
+
+422
+00:34:59,650 --> 00:35:04,650
+الجماعة متى يكون العضو تابعًا ويستمع للقائد ومتى
+
+423
+00:35:04,650 --> 00:35:11,040
+يكون العضو قائدًاوالقائد يكون تابعًا يستمع للقائد
+
+424
+00:35:11,040 --> 00:35:15,260
+الجديد وهكذا فلذلك هذه كلها بتأثر في عملية
+
+425
+00:35:15,260 --> 00:35:18,660
+ديناميكية الجماعة فاحنا لابد أن نهتم بالقيادة
+
+426
+00:35:18,660 --> 00:35:24,340
+البنائية البنائية والانشائية أيضًا من العوامل
+
+427
+00:35:24,340 --> 00:35:28,480
+بتأثر في العلاقات داخل الجماعة اللي هي الشعور
+
+428
+00:35:28,480 --> 00:35:33,400
+بالانتماء بين الأعضاءووجود هدف يربط بين أعضاء
+
+429
+00:35:33,400 --> 00:35:37,020
+الجماعة هذا أيضًا بتزيد تفاعل الجماعة مع بعضهم
+
+430
+00:35:37,020 --> 00:35:41,440
+البعض ومشاركة أعضاء الجماعة مع بعضهم البعض وإحنا
+
+431
+00:35:41,440 --> 00:35:45,620
+يعني تحدثنا على الانتماء والمشاركة كلما زاد
+
+432
+00:35:45,620 --> 00:35:50,100
+الانتماء داخل الجماعة كلما زادت التفاعل وزادت
+
+433
+00:35:50,100 --> 00:35:56,270
+المشاركة بين أعضاء الجماعة وهكذا فهناك ارتباطيعتبر
+
+434
+00:35:56,270 --> 00:36:00,490
+طرضي ما بين الانتماء والمشاركة وما بين الانتماء
+
+435
+00:36:00,490 --> 00:36:04,590
+والتفاعل داخل الجماعة فكل ما زاد الانتماء للجماعة
+
+436
+00:36:04,590 --> 00:36:09,550
+زادت الديناميكية داخل الجماعةواضح وهذا بيؤدي إلى
+
+437
+00:36:09,550 --> 00:36:13,530
+ترابط وتماسك الجماعة وأيضًا بيؤدي إلى أن تصل
+
+438
+00:36:13,530 --> 00:36:18,410
+الجماعة إلى تحقيق هدفها فوجود هدف للجماعة ووجود
+
+439
+00:36:18,410 --> 00:36:21,730
+الانتماء هذا أيضًا من العوامل اللي بتساعد على
+
+440
+00:36:21,730 --> 00:36:27,210
+الديناميكية أو التفاعل بين أعضاء الجماعة التفاعل
+
+441
+00:36:27,210 --> 00:36:31,790
+الإيجابي فالانتماء
+
+442
+00:36:31,790 --> 00:36:36,560
+بيحول الأفرادالذو العلاقة المفككة والضعيفة
+
+443
+00:36:36,560 --> 00:36:40,300
+والسلبية إلى جماعة قوية متماسكة عن طريق ماذا
+
+444
+00:36:40,300 --> 00:36:44,380
+التفاعل فيما بينهم هذا الانتماء لأن كل ما زاد
+
+445
+00:36:44,380 --> 00:36:48,440
+الانتماء بزيد التفاعل قل الانتماء بقل الاتفاعل
+
+446
+00:36:48,440 --> 00:36:53,800
+وهكذا فهذا بيعمل على تحقيق أهداف الجماعة وبيعمل
+
+447
+00:36:53,800 --> 00:37:00,220
+على صيانة حياتها وكيانهاهدف الجماعة هو الرابط اللي
+
+448
+00:37:00,220 --> 00:37:02,660
+بربط أعضاء الجماعة لابد يكون أيضًا من عوامل
+
+449
+00:37:02,660 --> 00:37:06,000
+دينامكية الجماعة اللي بتساعد على دينامكية الجماعة
+
+450
+00:37:06,000 --> 00:37:10,320
+والتفاعل بين الأعضاء لابد أن يكون هدف واضح وبارز
+
+451
+00:37:10,320 --> 00:37:14,200
+ومعروف لكل أعضاء الجماعة حتى الجميع يسعى إلى تحقيق
+
+452
+00:37:14,200 --> 00:37:19,020
+هذا الهدف هذا أيضًا من عوامل دينامكية الجماعة
+
+453
+00:37:19,020 --> 00:37:24,940
+الهدف، وجود الهدف واضح؟ هدف الجماعة يجب أن يكون
+
+454
+00:37:24,940 --> 00:37:30,660
+مرتبط بدوافع الأفرادوحاجاتهم وكذلك يكون مصدر تأثير
+
+455
+00:37:30,660 --> 00:37:35,440
+على الأفراد يدفعهم إلى النشاط من أجل تحقيق الهدف
+
+456
+00:37:35,440 --> 00:37:41,680
+عرفنا العلاقة بين الهدف والانتماء وهذه كلها من
+
+457
+00:37:41,680 --> 00:37:45,320
+العوامل بتقوي الـDynamicية داخل الجماعة وزيادة
+
+458
+00:37:45,320 --> 00:37:49,760
+التفاعل داخل الجماعة أيضا
+
+459
+00:37:51,560 --> 00:37:55,380
+هنا تتأثر عملية خدمة الجماعة كذلك بالعلاقة بين هدف
+
+460
+00:37:55,380 --> 00:38:00,260
+الفرد وهدف الجماعة وهنا لابد أن يكون في عندنا
+
+461
+00:38:00,260 --> 00:38:05,440
+توافق ما بين أهداف الفرد أو هدف الفرد وهدف الجماعة
+
+462
+00:38:05,440 --> 00:38:09,820
+حتى الجميع يسعى إلى تحقيق أهداف الجماعة فلابد من
+
+463
+00:38:09,820 --> 00:38:13,580
+التوافق بين الأهداف الشخصية وأهداف الجماعة
+
+464
+00:38:19,570 --> 00:38:23,630
+أيضًا من العوامل اللي بتساعد على دينامكية الجماعة
+
+465
+00:38:23,630 --> 00:38:28,350
+ذكرناها احنا من خصائص خدمة الجماعة هي الحجم أن
+
+466
+00:38:28,350 --> 00:38:35,600
+يكون الحجم ملائم ومناسب للتفاعل حجم الجماعةلا يكون
+
+467
+00:38:35,600 --> 00:38:40,000
+صغيرا كثيرا ولا كبيرا كثيرا يعني يكون حسب الحجم
+
+468
+00:38:40,000 --> 00:38:44,200
+اللي احنا قلناه حسب نوعية الجماعة خمس أعضاء أو ستة
+
+469
+00:38:44,200 --> 00:38:47,960
+إلى خمسة وعشرين إلى تلاتين بالحد الأقصى وهكذا حسب
+
+470
+00:38:47,960 --> 00:38:51,940
+طبيعة الجماعة ونوعية الجماعة فحجم الجماعة هذا
+
+471
+00:38:51,940 --> 00:38:56,020
+يعتبر عامل من عوامل أيضا اللي بيساعد على دينامكية
+
+472
+00:38:56,020 --> 00:38:59,580
+الجماعة أو عدم دينامكيتها فهنا بيتحدد طبيعة
+
+473
+00:38:59,580 --> 00:39:04,940
+التفاعل داخل الجماعة على حجم الجماعةوهكذا ولذلك
+
+474
+00:39:04,940 --> 00:39:08,840
+بتظهر عندنا أنماط مختلفة من التفاعلات في الجماعات
+
+475
+00:39:08,840 --> 00:39:13,340
+حسب أحجامها حسب الحجم يعني الجماعة اللي حجمها خمسة
+
+476
+00:39:13,340 --> 00:39:17,020
+أو ستة التفاعل أصلا ما بيكون زي جماعة حجم وعشرين
+
+477
+00:39:17,020 --> 00:39:22,440
+عضو أو ت أو خمسة وعشرين وهكذا فهنا بيختلف التفاعل
+
+478
+00:39:22,440 --> 00:39:24,520
+حسب حجم الجماعة
+
+479
+00:39:27,710 --> 00:39:31,910
+طبعا الحجم هنا بنقول في الجماعة حتى يحدث التفاعل
+
+480
+00:39:31,910 --> 00:39:36,190
+لازم يكون ملائم لماذا طب لابد يكون ملائم حتى يحدث
+
+481
+00:39:36,190 --> 00:39:40,350
+التفاعل بين أعضاء الجماعة حتى نساعد الجماعة لتحقيق
+
+482
+00:39:40,350 --> 00:39:44,790
+أهدافها ويكون في تآلف ويكون في توافق بين الأعضاء
+
+483
+00:39:44,790 --> 00:39:53,390
+عند ممارستهم للأنشطة المختلفة داخل الجماعة طيب
+
+484
+00:40:00,570 --> 00:40:06,610
+القوة اللي بتأثر في حياة الجماعة بتعمل
+
+485
+00:40:06,610 --> 00:40:09,370
+على الدوام الصحيح هو الجانب المادي أيضًا وهذا مهم
+
+486
+00:40:09,370 --> 00:40:13,610
+جدًا لأنه بيساعد على التفاعل في حاجة اسمها جوانب
+
+487
+00:40:13,610 --> 00:40:19,160
+مادية المكان مثلًا اللي بتجتمع فيه الجماعةطريقة
+
+488
+00:40:19,160 --> 00:40:23,080
+اجتماع الجماعة كيف يكون الاجتماع هل اجتماع وجه
+
+489
+00:40:23,080 --> 00:40:28,880
+لوجه على شكل حذوة فرس أو على شكل دائري يعني دائرة
+
+490
+00:40:28,880 --> 00:40:33,220
+مستديرة لأنه لو كان الاجتماع على شكل حذوة الفرس
+
+491
+00:40:33,220 --> 00:40:36,580
+مثلا بين الأعضاء أو على شكل الطاوئل اللي هي
+
+492
+00:40:36,580 --> 00:40:40,040
+الدائرة المستديرة هنا بيكون تقابل للأعضاء مع بعض
+
+493
+00:40:40,040 --> 00:40:44,810
+من بعض وبيحدث نوع من التفاعل أكثرواضح فلذلك هذا
+
+494
+00:40:44,810 --> 00:40:49,410
+جانب أيضًا بساعدنا على زيادة التفاعل داخل الجماعة
+
+495
+00:40:49,410 --> 00:40:52,810
+والديناميكية داخل الجماعة فمن العوامل اللي بتأثر
+
+496
+00:40:52,810 --> 00:40:56,250
+على الديناميكية اللي هي المكان المخصص لاجتماع
+
+497
+00:40:56,250 --> 00:41:00,460
+الجماعة ولابد أن نعتني بهذا المكانمن حيث نوعية
+
+498
+00:41:00,460 --> 00:41:05,400
+المكان من حيث التهوية في المكان إذا كان الجو يعني
+
+499
+00:41:05,400 --> 00:41:10,100
+في الصيف يحتاج إلى التهوية أو إذا كانت تدفئة الجو
+
+500
+00:41:10,100 --> 00:41:14,760
+في الشتاء يحتاج إلى التدفئة إذا المناخ أيضًا بيأثر
+
+501
+00:41:14,760 --> 00:41:19,540
+إذا كان باردا أو حارا على حسب طبيعة الوقت المحدد
+
+502
+00:41:19,540 --> 00:41:23,920
+لاجتماع الجماعةفي الشتاء نحتاج للتدفئة في الصيف
+
+503
+00:41:23,920 --> 00:41:28,840
+نحتاج إلى تبريد المكان ونظافة المكان وإضاءة المكان
+
+504
+00:41:28,840 --> 00:41:32,960
+مشاهدة كلها جوانب تؤثر على ماذا؟ على ديناميكية
+
+505
+00:41:32,960 --> 00:41:41,320
+الجماعة ديناميكية الجماعة واضح؟ طيب
+
+506
+00:41:41,320 --> 00:41:49,380
+نكون بذلكيعني شرحنا دينامكية الجماعة، في أي سؤال
+
+507
+00:41:49,380 --> 00:41:53,280
+اليوم في الجماعة، في خدمة الجماعة ودينامكية
+
+508
+00:41:53,280 --> 00:41:57,900
+الجماعة؟ أي سؤال في اللي شرحناه؟ أي نقطة غير
+
+509
+00:41:57,900 --> 00:41:58,540
+واضحة؟
+
+510
+00:42:03,670 --> 00:42:09,250
+ما في طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء
+
+511
+00:42:09,250 --> 00:42:13,210
+بكنا ان شاء الله في المحاضرة القادمة إلى أن نلتقي
+
+512
+00:42:13,210 --> 00:42:17,810
+بكنا في المحاضرة القادمة لكن مني كل تحية وتقدير
+
+513
+00:42:17,810 --> 00:42:21,810
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/fTutQLrZ7s4_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/fTutQLrZ7s4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..faddfbdd5337e690b7b258e8a8a7f314e8025ff2
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/fTutQLrZ7s4_raw.json
@@ -0,0 +1 @@
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2054.51, "word": " المحاضرة", "probability": 0.9959716796875}, {"start": 2054.51, "end": 2055.21, "word": " القادمة", "probability": 0.99365234375}, {"start": 2055.21, "end": 2055.89, "word": " لكون", "probability": 0.59228515625}, {"start": 2055.89, "end": 2056.25, "word": " مني", "probability": 0.823486328125}, {"start": 2056.25, "end": 2056.43, "word": " كل", "probability": 0.91845703125}, {"start": 2056.43, "end": 2056.87, "word": " تحية", "probability": 0.9098307291666666}, {"start": 2056.87, "end": 2057.09, "word": " و", "probability": 0.60546875}, {"start": 2057.09, "end": 2057.65, "word": " تقدير", "probability": 0.9659830729166666}, {"start": 2057.65, "end": 2058.43, "word": " والسلام", "probability": 0.8658854166666666}, {"start": 2058.43, "end": 2058.99, "word": " عليكم", "probability": 0.682373046875}, {"start": 2058.99, "end": 2059.75, "word": " ورحمة", "probability": 0.9180908203125}, {"start": 2059.75, "end": 2060.11, "word": " الله", "probability": 0.97119140625}, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..353ce6d07d4aadc2112a4933180b098d74505ca8
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo.srt
@@ -0,0 +1,1384 @@
+1
+00:00:21,670 --> 00:00:25,510
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:25,510 --> 00:00:29,630
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:29,630 --> 00:00:34,530
+آله وصحبه أجمعين. بنات الطالبات، السلام عليكم ورحمة
+
+4
+00:00:34,530 --> 00:00:40,810
+الله وبركاته. نكمل في هذه المحاضرة مبادئ خدمة
+
+5
+00:00:40,810 --> 00:00:47,830
+الجماعة. سنتناول اليوم مبدأ من مبادئ خدمة الجماعة
+
+6
+00:00:47,830 --> 00:00:54,900
+وهو مبدأ الأهداف المعينة. طبعا هذا المبدأ يقوم على
+
+7
+00:00:54,900 --> 00:01:01,080
+أن لأخصائي الجماعة أهداف، وللجماعة أهداف، وللعضو
+
+8
+00:01:01,080 --> 00:01:06,900
+الجماعة أيضا أهداف. فمثلا أخصائي الجماعة له أهدافه
+
+9
+00:01:06,900 --> 00:01:11,860
+اللي ممكن هذه الأهداف، يعني يحددها للجماعة، وتعمل
+
+10
+00:01:11,860 --> 00:01:16,360
+الجماعة على تحقيقها. وهكذا، وهدف هذه الأهداف التي
+
+11
+00:01:16,360 --> 00:01:20,820
+يحددها الأخصائي هو نمو الجماعة، مساعدة الجماعة على
+
+12
+00:01:20,820 --> 00:01:26,860
+النمو والتقدم. طبعا هذه الأهداف لا يمكن أن تتحقق
+
+13
+00:01:26,860 --> 00:01:31,800
+إلا نتيجة لعوامل ثلاثة. هذه الأهداف لا يمكن أن
+
+14
+00:01:31,800 --> 00:01:38,280
+تتحقق أو تنمو وتزدهر وتتقدم إلا نتيجة لعوامل
+
+15
+00:01:38,280 --> 00:01:42,390
+ثلاثة. ما هي هذه العوامل؟ الخاصة بالأهداف اللي
+
+16
+00:01:42,390 --> 00:01:46,790
+يحددها الأخصائي الجماعة. أول عامل هو فلسفة الأخصائي
+
+17
+00:01:46,790 --> 00:01:50,350
+في الحياة. نعم، فلسفة الأخصائي بتحدد لنا الأهداف
+
+18
+00:01:50,350 --> 00:01:54,550
+الخاصة بالجماعة. الفلسفة التي يؤمن بها، معتقداته،
+
+19
+00:01:54,550 --> 00:02:00,310
+قيم هذه كلها، يعني بتحدد لنا الإطار العام للأهداف
+
+20
+00:02:00,310 --> 00:02:03,670
+اللي ممكن يحددها الأخصائي الاجتماعي، اللي بيساعد
+
+21
+00:02:03,670 --> 00:02:09,090
+الجماعة. ناحية ثانية، ايه يا بنتي؟ مسئوليته هو نحو
+
+22
+00:02:09,090 --> 00:02:10,710
+الجماعة، اللي بتحددها
+
+23
+00:02:15,500 --> 00:02:22,180
+المسؤولية، المسؤولية اللي هي مسئولية الأخصائي، هو
+
+24
+00:02:22,180 --> 00:02:26,420
+أخصائي الجماعة نحو مين؟ نحو الجماعة. وهذه طبعا مين
+
+25
+00:02:26,420 --> 00:02:31,820
+اللي بتحدد هذه المسؤولية؟ هي وظيفة الأخصائي، ووظيفة
+
+26
+00:02:31,820 --> 00:02:37,590
+المؤسسة كذلك. وظيفة الأخصائي، ووظيفة ايه؟ المؤسسة،
+
+27
+00:02:37,590 --> 00:02:41,510
+ووظيفة الأخصائي باعتباره أنه موظف في هذه... موظف
+
+28
+00:02:41,510 --> 00:02:46,030
+في هذه المؤسسة. فلذلك بيستمد الأهداف الخاصة
+
+29
+00:02:46,030 --> 00:02:50,410
+بالجماعة من وين؟ من أهداف المؤسسة أيضا، لأنه بيعمل
+
+30
+00:02:50,410 --> 00:02:55,540
+على تحقيق أهداف المؤسسة. وهكذا، إذن مسئوليته نحو
+
+31
+00:02:55,540 --> 00:02:59,360
+الجماعة، وهذه المسؤولية يستمدها من خلال وظيفته
+
+32
+00:02:59,360 --> 00:03:06,500
+كأخصائي اجتماعي، أو أخصائي جماعة، وأيضا الوظيفة
+
+33
+00:03:06,500 --> 00:03:10,820
+الثانية اللي هي يستمد الأهداف، يعني يستمدها أيضا من
+
+34
+00:03:10,820 --> 00:03:14,400
+اللي هي المؤسسة، وأهداف المؤسسة. لابد أن يكون تطابق
+
+35
+00:03:15,020 --> 00:03:19,000
+بين أهداف الجماعة وأهداف ايه؟ المؤسسة التي يعمل
+
+36
+00:03:19,000 --> 00:03:25,880
+فيها الأخصائي الاجتماعي. طيب، العمل الثالث. أيوة يا
+
+37
+00:03:25,880 --> 00:03:31,870
+بنت، اللي وراها. حاجات الجماعة كذلك. ولذلك من هنا
+
+38
+00:03:31,870 --> 00:03:36,810
+الأهداف هذه اللي ممكن تكون نتيجة لحاجات الجماعة،
+
+39
+00:03:36,810 --> 00:03:41,130
+وأهدافها. حاجات الجماعة، علشان تشبع حاجات الجماعة،
+
+40
+00:03:41,130 --> 00:03:46,470
+وتحقق أهداف الجماعة. فلذلك الأهداف التي يحددها
+
+41
+00:03:46,470 --> 00:03:49,650
+الأخصائي بالنسبة للجماعة، ويساعد الجماعة في تحقيقها،
+
+42
+00:03:49,650 --> 00:03:54,890
+هي من أجل ماذا؟ من أجل يعني إشباع حاجات الجماعة،
+
+43
+00:03:54,890 --> 00:04:01,780
+وأعضاء الجماعة. في عندنا أيضا الأهداف الخاصة
+
+44
+00:04:01,780 --> 00:04:09,240
+بالجماعة وأعضائها. في أهداف. نعم، هذه الأهداف طبعا
+
+45
+00:04:09,240 --> 00:04:13,340
+تختلف عن بعضها البعض، إلا أنه من الضروري ألا يكون
+
+46
+00:04:13,340 --> 00:04:16,740
+بينها صراع وتنافر. وهذه طبعا تختلف من جماعة إلى
+
+47
+00:04:16,740 --> 00:04:21,920
+جماعة أخرى. هذه الأهداف الخاصة بالجماعة وأعضاء
+
+48
+00:04:21,920 --> 00:04:27,180
+الجماعة. في عندنا أيضا أهداف قصيرة المدى، وأهداف
+
+49
+00:04:27,180 --> 00:04:31,580
+بعيدة المدى، أو طويلة المدى، أو بعيدة المدى. هذه
+
+50
+00:04:31,580 --> 00:04:36,900
+الأهداف القريبة. هنا طبعا للأخصائي فيه أهداف قريبة.
+
+51
+00:04:36,900 --> 00:04:41,300
+ما هي الأهداف القريبة عند عملهم مع الجماعة؟ اه يا
+
+52
+00:04:41,300 --> 00:04:48,830
+بنتي، واحدة منكم، واحدة منكم تتكلموا. إذا، التقبل أول
+
+53
+00:04:48,830 --> 00:04:53,850
+شيء. الأخصائي يساعد الأعضاء في تقبل بعضهم... بعضهم
+
+54
+00:04:53,850 --> 00:04:58,970
+بعضها. أيوة. الثاني، أيوة يا بنتي، مساعدة الجماعة
+
+55
+00:04:58,970 --> 00:05:01,390
+لممارسة أوجه النشاط اللي بتشبع رغباتهم، وتوفر
+
+56
+00:05:01,390 --> 00:05:04,730
+للأعضاء الشعور بالتحصيل. مساعدة الجماعة لممارسة
+
+57
+00:05:04,730 --> 00:05:10,950
+النشاط اللي بتشبع الرغبات، وتوفر للأعضاء اللي هو
+
+58
+00:05:10,950 --> 00:05:17,320
+الشعور بالتحصيل والتعلم، وهكذا. طيب، في عندنا أهداف
+
+59
+00:05:17,320 --> 00:05:21,520
+أيضا بعيدة المدى للأخصائي. ما هي الأهداف بعيدة
+
+60
+00:05:21,520 --> 00:05:25,160
+المدى؟ أيها ابنتي، مساعدة الأعضاء على النمو لتصبح
+
+61
+00:05:25,160 --> 00:05:28,780
+مواطنين صالحين. إذا، أول شيء، مساعدة أعضاء الجماعة
+
+62
+00:05:28,780 --> 00:05:34,920
+على النمو، والهدف من ذلك هو تحقيق هو مساعدة العضو
+
+63
+00:05:34,920 --> 00:05:40,260
+على أن يكون مواطنا صالحا في المجتمع. هذه من الأهداف
+
+64
+00:05:40,260 --> 00:05:45,780
+بعيدة المدى. مساعدة عضو الجماعة على أن يكون مواطنا
+
+65
+00:05:45,780 --> 00:05:49,140
+صالحا. هذا هدف من الأهداف البعيدة اللي بيسعى إليها
+
+66
+00:05:49,140 --> 00:05:56,840
+الأخصائي. ماذا أيضا... اه... مين... تفضلي يا بنتي.
+
+67
+00:05:56,840 --> 00:06:00,160
+مساعدة الجماعة لتنمو وتصبح خلية تنظيمية سليمة في
+
+68
+00:06:00,160 --> 00:06:04,480
+المجتمع. كذلك من أهداف البعيدة المدى، أخصائي الجماعة
+
+69
+00:06:04,480 --> 00:06:09,660
+بيساعد الجماعة لتنمو وتصبح خلية تنظيمية سليمة في
+
+70
+00:06:09,660 --> 00:06:15,980
+المجتمع. بتكونش خلية فاسدة، بتكون خلية ايه؟ مفيدة
+
+71
+00:06:15,980 --> 00:06:20,660
+للمجتمع، خلية سليمة. ماذا أيضا من الأهداف بعيدة
+
+72
+00:06:20,660 --> 00:06:28,390
+المدى؟ تعمل على تحقيق الأهداف. طبعا برضه من أهداف
+
+73
+00:06:28,390 --> 00:06:31,970
+بعيدة المدى، لأنه يعني يساعد الجماعة على تحقيق
+
+74
+00:06:31,970 --> 00:06:36,390
+الأهداف قريبة المدى كلها، وهكذا. هذه كلها بتكون
+
+75
+00:06:36,390 --> 00:06:40,930
+أهداف بعيدة المدى يسعى إلى تحقيقها أخصائي الجماعة.
+
+76
+00:06:40,930 --> 00:06:44,010
+طبعا
+
+77
+00:06:44,010 --> 00:06:48,090
+ممكن يكون للجماعة أيضا أهداف قريبة وأهداف بعيدة.
+
+78
+00:06:48,090 --> 00:06:54,710
+أهداف قريبة وأهداف بعيدة. فمثلا ممكن الجماعة من
+
+79
+00:06:54,710 --> 00:06:59,510
+أهدافها القريبة أنها تفكر في عمل رحلة. هذا يعتبر
+
+80
+00:06:59,510 --> 00:07:04,410
+هدف قريب. ممكن نعمل الرحلة اليوم، بكرا، خلال أسبوع،
+
+81
+00:07:04,410 --> 00:07:11,330
+هدف قريب. لكن هذا الهدف القريب ممكن يعني يقودنا إلى
+
+82
+00:07:11,330 --> 00:07:15,810
+أهداف أخرى نسعى إلى تحقيقها من خلال هذا الهدف
+
+83
+00:07:15,810 --> 00:07:21,550
+القريب. طبعا الهدف من ذلك ممكن يكون هدف بعيد، أن نعود
+
+84
+00:07:21,550 --> 00:07:29,330
+أعضاء الجماعة على كيفية التكيف مع... مع... اللي هي
+
+85
+00:07:29,330 --> 00:07:32,830
+جو الرحلة، ومع البيئة التي يذهب إليها أعضاء
+
+86
+00:07:32,830 --> 00:07:38,650
+الجماعة، ومع التضاريس لل... إلى المكان اللي تذهب
+
+87
+00:07:38,650 --> 00:07:43,350
+إليه الجماعة. فلذلك من هنا هذا قد يكون هدف بعيد، لكن
+
+88
+00:07:43,350 --> 00:07:46,880
+الهدف القريب هو القيام بالرحلة. لكن الهدف البعيد هو
+
+89
+00:07:46,880 --> 00:07:50,800
+أن نعود أعضاء الجماعة على تحمل المسؤوليات، ونساعدهم
+
+90
+00:07:50,800 --> 00:07:54,900
+على كيفية التصرف أثناء الرحلات المستقبلية، وكيفية
+
+91
+00:07:54,900 --> 00:07:58,780
+التكيف مع البيئة اللي ممكن يكونوا رايحين رحلة
+
+92
+00:07:58,780 --> 00:08:02,300
+إليها. ممكن تكون البيئة صحراوية، ممكن تكون جبلية،
+
+93
+00:08:02,300 --> 00:08:06,780
+ممكن تكون بحرية، رحلة إلى البحر، وهكذا. للشباب ممكن
+
+94
+00:08:06,780 --> 00:08:10,320
+هناك يتعلموا، الهدف البعيد، يتعلموا فن السباحة، اللي
+
+95
+00:08:10,320 --> 00:08:15,480
+يحمي أنفسهم من ايه؟ من الغرق. وهكذا، ممكن أيضا رحلة
+
+96
+00:08:15,480 --> 00:08:20,980
+أخرى تكون لجو البر مثلا، رحلة برية، لتعود الشباب أو
+
+97
+00:08:20,980 --> 00:08:26,900
+الشابات على التكيف مع جو البيئة البرية والخلاء.
+
+98
+00:08:26,900 --> 00:08:31,220
+وهكذا، هذا هدف بعيد يعتبر، وهذا من أجل صقل هذه
+
+99
+00:08:31,220 --> 00:08:35,840
+الجوانب لدى أعضاء الرحلة. فلذلك الهدف القريب هو
+
+100
+00:08:35,840 --> 00:08:40,800
+رحلة، لكن الهدف البعيد هو تحقيق أهداف الرحلة بعيدة
+
+101
+00:08:40,800 --> 00:08:44,680
+المدى، في تحمل المسؤوليات، التعاون مع الأعضاء،
+
+102
+00:08:44,680 --> 00:08:49,620
+كذلك التكيف مع البيئة، بيئة المجتمع، الخاصة بهذه
+
+103
+00:08:49,620 --> 00:08:52,740
+الرحلة، التعرف على بيئة المجتمع، هذه من الأهداف
+
+104
+00:08:52,740 --> 00:08:56,680
+بعيدة المدى. ولذلك اليوم يعني معظم الرحلات اللي
+
+105
+00:08:56,680 --> 00:09:00,620
+كانوا يذهبوا إليها شبابهم صغارا، اليوم يتذكرون هذه
+
+106
+00:09:00,620 --> 00:09:04,800
+الرحلات، وفيها انطباع عن هذه الرحلات، عن أماكن
+
+107
+00:09:04,800 --> 00:09:10,500
+بلادهم وقراهم ومدنهم، وهكذا، والأماكن الأثرية
+
+108
+00:09:10,500 --> 00:09:15,820
+اللي فيها. فلذلك هذه هي يعني بتكون رحلات مؤثرة، لما
+
+109
+00:09:15,820 --> 00:09:20,580
+نكون مثلا أعضاء من مدينة غزة يذهبون إلى رفح، و
+
+110
+00:09:20,580 --> 00:09:25,720
+يشاهدون مدينة رفح، وما فيها من طبيعة، من أراضي، و
+
+111
+00:09:25,720 --> 00:09:33,280
+زراعة، وغير ذلك. هذه كلها يعني بتكتسبوا معرفة عن
+
+112
+00:09:33,280 --> 00:09:37,340
+معالم مدينة رفح، وكذلك الشباب من مدينة خان يونس
+
+113
+00:09:37,340 --> 00:09:42,940
+عندما يأتوا كرحلة إلى مدينة مثلا بيت حانون، وهكذا
+
+114
+00:09:42,940 --> 00:09:47,120
+في أقصى الشمال، بتعرف أيضا على طبيعة البلاد. فهذا هو
+
+115
+00:09:47,120 --> 00:09:51,080
+الهدف البعيد، لكن الهدف القريب هو رحلة، هو القيام
+
+116
+00:09:51,080 --> 00:09:55,660
+برحلة، وهكذا. طيب
+
+117
+00:10:03,970 --> 00:10:08,450
+طبعا ممكن تكون للجماعة إليها كهدف بعيد وهدف ايه؟
+
+118
+00:10:08,450 --> 00:10:11,730
+وممكن تكون الهدف القريب، والأهداف القريبة هي التي
+
+119
+00:10:11,730 --> 00:10:17,110
+توصلنا إلى الأهداف البعيدة أيضا. لكل عضو من أعضاء
+
+120
+00:10:17,110 --> 00:10:21,400
+الجماعة، اللي هو أهدافه. كل عضو أيضا، مش الجماعة بس
+
+121
+00:10:21,400 --> 00:10:25,800
+ككل. وأهداف الجماعة، لأ، كل عضو على انفراد يكون له
+
+122
+00:10:25,800 --> 00:10:31,460
+أهدافه. فلذلك هنا العضو بيلتحق بالمؤسسة ليستمتع
+
+123
+00:10:31,460 --> 00:10:38,290
+بوقت فراغه، يمارس أنشطة متعددة. نشاط رياضي، ثقافي،
+
+124
+00:10:38,290 --> 00:10:43,290
+اجتماعي، فني، إلى غير ذلك، وهكذا. لكن ممكن هو يكون
+
+125
+00:10:43,290 --> 00:10:49,050
+الهدف ليس هو النشاط فقط، لكن يسعى إلى هدف بعيد
+
+126
+00:10:49,050 --> 00:10:53,890
+المدى من هذا النشاط. مثلا أن يكون ماهرا في نشاط
+
+127
+00:10:53,890 --> 00:11:00,410
+معين، بحيث إنه لو ذهب إلى هذه المؤسسة وقام بنشاط
+
+128
+00:11:00,410 --> 00:11:06,150
+رياضي في كرة القدم، هذا يعتبر هدف قريب، ولكن هو يسعى
+
+129
+00:11:06,150 --> 00:11:09,250
+إلى تحقيق هدف بعيد. ما هو الهدف البعيد؟ أن يكون
+
+130
+00:11:09,250 --> 00:11:15,160
+لاعبا على مستوى الوطن، أو لاعبا دوليا على مستوى
+
+131
+00:11:15,160 --> 00:11:18,280
+العالم، هذا ما يسعى إليه. إذا، هذا هدف قريب ولا
+
+132
+00:11:18,280 --> 00:11:21,540
+بعيد؟ هدف بعيد، لكن الهدف القريب هو أن يشترك مع
+
+133
+00:11:21,540 --> 00:11:28,370
+الجماعة في نشاطها الرياضي. واضح؟ وهكذا، ولذلك أي
+
+134
+00:11:28,370 --> 00:11:32,590
+نشاط آخر، نفس الشيء، فيه هدف قريب وهدف ايه؟ بعيد.
+
+135
+00:11:32,590 --> 00:11:38,370
+الذي يمارس هواية الفن، الرسم مثلا، هواية الرسم، تحقيق
+
+136
+00:11:38,370 --> 00:11:43,290
+الرسم، هذا ايش يعتبر؟ قريب، لكن هو يسعى إلى أن يكون
+
+137
+00:11:43,290 --> 00:11:49,050
+رساما، في الفن، في التربية الفنية، والرسم، والخط، و
+
+138
+00:11:49,050 --> 00:11:54,720
+غير ذلك، وهكذا في كل نشاط. كذلك الأنشطة الثقافية
+
+139
+00:11:54,720 --> 00:11:58,700
+والمسابقات الثقافية، هذه أهداف قريبة لعضو الجماعة
+
+140
+00:11:58,700 --> 00:12:03,420
+أن يشترك فيها، لكن هدفه أن يكون عالما، أن يكون
+
+141
+00:12:03,420 --> 00:12:07,740
+عالما، وهكذا. إذا، الأهداف القريبة عند العضو توصلته
+
+142
+00:12:07,740 --> 00:12:11,140
+إلى تحقيق الأهداف بعيدة المدى.
+
+143
+00:12:13,980 --> 00:12:19,140
+طبعا هنا الأخصائي لابد أن يساعد العضو أيضا في تحديد
+
+144
+00:12:19,140 --> 00:12:24,280
+الأهداف الخاصة به، حتى يعني يساعده على النمو
+
+145
+00:12:24,280 --> 00:12:30,220
+والتقدم. طبعا الأهداف هذه كلها، سواء كانت خاصة
+
+146
+00:12:30,220 --> 00:12:35,100
+بالجماعة أو بالفرد أو بعضو الجماعة، لابد أن تكون
+
+147
+00:12:35,100 --> 00:12:41,960
+متمشية مع حاجات ورغبات الجماعة ككل، وأعضاء الجماعة.
+
+148
+00:12:41,960 --> 00:12:46,610
+وهكذا، متوافقة هذه الأهداف مع قدرات الجماعة، مع خبرات
+
+149
+00:12:46,610 --> 00:12:53,150
+الجماعة، مع إمكانيات الجماعة، مع أيضا رغبات
+
+150
+00:12:53,150 --> 00:12:57,270
+وحاجات أعضاء الجماعة، حتى تكون هذه الأهداف واقعية،
+
+151
+00:12:57,270 --> 00:12:59,070
+من الممكن تطبيقها.
+
+152
+00:13:02,090 --> 00:13:06,550
+وطبعا قبل كل شيء أن تكون كل هذه الأهداف للفرد و
+
+153
+00:13:06,550 --> 00:13:11,170
+لعضو الجماعة متمشية مع مين؟ مع وظيفة وأهداف
+
+154
+00:13:11,170 --> 00:13:16,350
+المؤسسة بالدرجة الأولى. لا تخرج عن وظيفة المؤسسة و
+
+155
+00:13:16,350 --> 00:13:19,860
+أهداف المؤسسة. لأن وظيفة المؤسسة وأهداف المؤسسة هي
+
+156
+00:13:19,860 --> 00:13:24,080
+نابعة منين؟ من أهداف المجتمع. إذا، عندما نحقق أهداف
+
+157
+00:13:24,080 --> 00:13:29,560
+المؤسسة، نحن نعمل على تحقيق أهداف المجتمع في النمو
+
+158
+00:13:29,560 --> 00:13:42,820
+والتقدم، وتحقيق التنمية الشاملة. طبعا
+
+159
+00:13:44,970 --> 00:13:50,010
+الجماعة والمؤسسة، الأخصائي بيكونوا وحدة واحدة تعمل
+
+160
+00:13:50,010 --> 00:13:54,870
+متضامنة مع بعضها لتحقيق أهدافها. وعلى الأخصائي أن
+
+161
+00:13:54,870 --> 00:13:59,810
+يساعد الأفراد والجماعات لمعرفة حدودهم وقدراتهم
+
+162
+00:13:59,810 --> 00:14:04,570
+وإمكانياتهم وأهدافهم. وهنا أيضا، لابد إنه يرتب المطالب
+
+163
+00:14:04,570 --> 00:14:09,310
+الخاصة بالجماعة. طيب
+
+164
+00:14:11,700 --> 00:14:15,180
+طبعا لماذا يرتب هذه المطالب؟ حتى لا تكون مطالبهم
+
+165
+00:14:15,180 --> 00:14:20,040
+متباينة، يوحدها، من أجل أن يعمل على تحقيقها. واضح؟
+
+166
+00:14:20,040 --> 00:14:26,360
+بالنسبة لأعضاء الجماعة، والجماعة كذلك. ممكن الأخصائي
+
+167
+00:14:26,360 --> 00:14:30,400
+أيضا يضطر في بعض الأحيان أن يعمل على تحقيق أهدافه
+
+168
+00:14:30,400 --> 00:14:33,680
+اللي توضع لمساعدة الجماعة وبعض أعضائها على عدة
+
+169
+00:14:33,680 --> 00:14:39,250
+مراحل، وهذه بنسميها تجزئة الهدف. تجزئة الهدف معناها
+
+170
+00:14:39,250 --> 00:14:43,070
+ممكن يكون فيه هدف عام عندنا، أو هدف كبير، لكن ممكن
+
+171
+00:14:43,070 --> 00:14:47,790
+نقسمه إلى ماذا؟ إلى أهداف جزئية، حتى نحقق هذه
+
+172
+00:14:47,790 --> 
+
+223
+00:19:15,080 --> 00:19:18,660
+قبول الهدايا و العطايا و الأشياء من هذه القبيلة
+
+224
+00:19:18,660 --> 00:19:22,560
+أساس مادي أيضًا،  علينا أن نعتذر ولكن بطريقة
+
+225
+00:19:22,560 --> 00:19:27,750
+لائقة عندما يقدم لنا عضو الجماعة أي هدية، أو أي
+
+226
+00:19:27,750 --> 00:19:32,890
+جانب مالي أو غير ذلك، نعتذر، وحتى لا تكون هناك
+
+227
+00:19:32,890 --> 00:19:37,550
+علاقة مادية، سواء كانت علاقة تبادل النقود، أو
+
+228
+00:19:37,550 --> 00:19:41,610
+إعطاء النقود، أو علاقات مادية على
+
+229
+00:19:41,610 --> 00:19:45,890
+شكل هدية أو غير ذلك.  هذه في العمل المهني، في
+
+230
+00:19:45,890 --> 00:19:49,950
+العلاقة المهنية لا تجوز بين الأخصائي وأعضاء
+
+231
+00:19:49,950 --> 00:19:50,530
+الجماعة.
+
+232
+00:19:53,920 --> 00:19:58,280
+طبعًا، لماذا؟ لأنه له أثر
+
+233
+00:19:58,280 --> 00:20:06,220
+سيء أحيانًا على العلاقة. نعم، نعم، طبعًا.
+
+234
+00:20:06,220 --> 00:20:11,060
+هذه تؤثر على مساعدة الأخصائي للعضو
+
+235
+00:20:11,060 --> 00:20:15,000
+الجماعة، وللجماعة ككل، وتؤثر على العلاقة الطيبة
+
+236
+00:20:15,000 --> 00:20:21,660
+بين الجماعة أو أعضاء الجماعة والأخصائي. واضح؟
+
+237
+00:20:24,880 --> 00:20:29,760
+طيب، خلاص، خلصنا العلاقة.  لكن المطلوب في العلاقة
+
+238
+00:20:29,760 --> 00:20:34,760
+أن تكون علاقة جيدة وحسنة بين الأخصائي وبين
+
+239
+00:20:34,760 --> 00:20:38,560
+أعضاء الجماعة.  وأساس العلاقة الثقة والاحترام و
+
+240
+00:20:38,560 --> 00:20:44,380
+الحرية المتبادلة، ولا تكون علاقة مالية بين الاثنين،
+
+241
+00:20:44,380 --> 00:20:52,000
+بين الأخصائي والجماعة أو أعضاء الجماعة. ننتقل
+
+242
+00:20:52,000 --> 00:20:57,680
+الآن إلى مبدأ آخر جديد. نبدأ أيضًا بمبدأ الدراسة
+
+243
+00:20:57,680 --> 00:21:05,100
+المستمرة. طبعًا، وحدات الفرد والجماعة والمجتمع هذه
+
+244
+00:21:05,100 --> 00:21:09,260
+كلها وحدات مترابطة مع بعضها البعض، لا يمكن أن تكون
+
+245
+00:21:09,260 --> 00:21:14,660
+منفصلة عن بعضها البعض، وهي دائمًا هذه الوحدات (المجتمع،
+
+246
+00:21:14,660 --> 00:21:20,300
+الجماعة، والفرد) في نمو وتطور.  الإنسان في
+
+247
+00:21:20,300 --> 00:21:23,860
+تطور، وإذا كان الإنسان في تطور، فإنه يؤثر على باقي
+
+248
+00:21:23,860 --> 00:21:28,600
+الوحدات، سواء الإنسان لوحده كفرد أو في جماعة أو في
+
+249
+00:21:28,600 --> 00:21:33,260
+مجتمع. لذلك، التغير مستمر، والتطور مستمر،
+
+250
+00:21:33,260 --> 00:21:38,190
+والنمو مستمر. لتقديم أي مساعدة لأي وحدة من هذه
+
+251
+00:21:38,190 --> 00:21:43,450
+الوحدات، يجب علينا كأخصائيين اجتماعيين أن ندرسها
+
+252
+00:21:43,450 --> 00:21:50,060
+دراسة موضوعية، وندرس طبيعة هذه الوحدة. ندرس
+
+253
+00:21:50,060 --> 00:21:53,960
+الفرد، ندرس الجماعة، ندرس المجتمع الذي توجد
+
+254
+00:21:53,960 --> 00:21:58,480
+فيه الجماعة. لذلك، مبدأ الدراسة المستمرة
+
+255
+00:21:58,480 --> 00:22:03,240
+يعتبر من المبادئ الهامة التي يستخدمها أخصائي
+
+256
+00:22:03,240 --> 00:22:08,760
+الجماعة، وهي ليست عملية ساكنة، بل هي عملية
+
+257
+00:22:08,760 --> 00:22:12,760
+ديناميكية مستمرة، لا تتوقف عند حد معين.
+
+258
+00:22:12,760 --> 00:22:17,750
+علينا أن ندرس، نفهم الوحدات الثلاث التي
+
+259
+00:22:17,750 --> 00:22:21,510
+ذكرناها، فهي عملية مستمرة.  المسؤولية تقع عالميًا
+
+260
+00:22:21,510 --> 00:22:26,070
+على عاتق الأخصائي. لذلك، الأخصائي لابد أن يكون مُلمًّا
+
+261
+00:22:26,070 --> 00:22:30,930
+بالتطورات التي تطرأ على الجماعة وأعضائها.
+
+262
+00:22:30,930 --> 00:22:36,790
+ويجب أن يؤمن الأخصائي بالتغير والاختلاف، لأن
+
+263
+00:22:36,790 --> 00:22:40,510
+كل فرد يختلف عن الآخر، كل جماعة تختلف عن الأخرى،
+
+264
+00:22:40,510 --> 00:22:44,610
+وكذلك كل مجتمع يختلف عن الآخر. فعندما ندرس الفرد،
+
+265
+00:22:44,610 --> 00:22:48,190
+لا نطبق هذه الدراسة على فرد آخر، لأن كل
+
+266
+00:22:48,190 --> 00:22:53,470
+فرد يختلف عن الآخر، وهذه الفردية موجودة
+
+267
+00:22:53,470 --> 00:22:58,260
+لدى كل إنسان: فردية في التفكير، فردية في الشكل،
+
+268
+00:22:58,260 --> 00:23:03,320
+فردية في الاحتياجات، فردية في الرغبات، فردية في
+
+269
+00:23:03,320 --> 00:23:09,440
+الأفكار، فردية في الأهداف، فردية في كل شيء.
+
+270
+00:23:09,440 --> 00:23:15,240
+وإن طابقت، فهي بنسبية، تطابق نسبي وليس مطلق، حتى
+
+271
+00:23:15,240 --> 00:23:20,220
+بصمة الإصبع، بصمة الإصبع، طبعًا، هي فردية
+
+272
+00:23:20,220 --> 00:23:23,520
+أيضًا، البصمات فردية، وهذه تعتبر معجزة من
+
+273
+00:23:23,520 --> 00:23:26,900
+معجزات الله سبحانه وتعالى، أن كل إنسان يختلف عن
+
+274
+00:23:26,900 --> 00:23:32,300
+الآخر، الفروق الفردية، كل واحد يختلف عن الآخر.
+
+275
+00:23:36,600 --> 00:23:40,800
+لذلك، نحتاج إلى مبدأ الدراسة دائمًا
+
+276
+00:23:40,800 --> 00:23:44,220
+المستمرة، وعلى الأخصائي أن يقوم بعمل الأبحاث
+
+277
+00:23:44,220 --> 00:23:49,100
+والدراسات ليعرف حاجات الأفراد والجماعة التي
+
+278
+00:23:49,100 --> 00:23:58,040
+يتعامل معها، طبقًا لمبدأ التغير والاختلاف.  لدينا أيضًا
+
+279
+00:23:58,040 --> 00:24:01,320
+الوسائل.
+
+280
+00:24:03,130 --> 00:24:05,690
+الجماعة هي إحدى الوسائل الرئيسية المستخدمة
+
+281
+00:24:05,690 --> 00:24:10,410
+لمساعدة الأعضاء ونموهم، لأننا نستخدم الجماعة من خلال
+
+282
+00:24:10,410 --> 00:24:14,470
+مساعدة العضو على النمو والتقدم، من خلال البرامج
+
+283
+00:24:15,330 --> 00:24:18,670
+المُعدة للجماعة. هذه البرامج والأنشطة تساعد
+
+284
+00:24:18,670 --> 00:24:23,170
+العضو على النمو والتقدم.  ويستخدم الأعضاء
+
+285
+00:24:23,170 --> 00:24:28,030
+خبرات الجماعة لتلبية حاجاتهم وإشباع رغباتهم
+
+286
+00:24:28,030 --> 00:24:32,790
+المختلفة. لذلك، الفرد ينمو من خلال جماعة. نحن نولد
+
+287
+00:24:32,790 --> 00:24:37,690
+في جماعة، وهي جماعة الأسرة.  وننمو من خلال
+
+288
+00:24:37,690 --> 00:24:41,430
+الأسرة، وكذلك العضو في الجماعة، في أي مؤسسة،
+
+289
+00:24:41,430 --> 00:24:45,910
+ينمو من خلال الجماعة، ولا يمكن أن ينمو
+
+290
+00:24:45,910 --> 00:24:51,370
+لوحده.  اكتساب الخبرات والمهارات وغير ذلك، كلها
+
+291
+00:24:51,370 --> 00:24:55,270
+من خلال الجماعة. لذلك، الجماعة مهمة جدًا في
+
+292
+00:24:55,270 --> 00:24:59,590
+حياتنا.
+
+293
+00:24:59,590 --> 00:25:04,810
+الفرد والجماعة دائمًا في تغير، لذلك على الأخصائي أن يكون
+
+294
+00:25:04,810 --> 00:25:09,430
+على بينة من هذا التغير. لماذا؟ ليكون على بينة ومعرفة
+
+295
+00:25:09,430 --> 00:25:14,950
+ودراسة؟ لكي نتمكن من مساعدة الجماعة
+
+296
+00:25:14,950 --> 00:25:20,190
+وأعضائها، من خلال برنامج نضعه،  هذا البرنامج وهذا النشاط
+
+297
+00:25:20,190 --> 00:25:25,110
+من أجل تلبية الحاجات وإشباع الرغبات
+
+298
+00:25:25,110 --> 00:25:30,660
+المتغيرة، وذلك بالدراسة المستمرة. الدراسة المستمرة
+
+299
+00:25:30,660 --> 00:25:35,520
+للرغبات والحاجات، ومعرفة ما هي الأنشطة التي يرغب
+
+300
+00:25:35,520 --> 00:25:39,980
+فيها أعضاء الجماعة والجماعة ككل. واضح؟ هذا مبدأ
+
+301
+00:25:39,980 --> 00:25:43,120
+الدراسة المستمرة.  يُمكننا من التعرف على الرغبات
+
+302
+00:25:43,120 --> 00:25:46,640
+والحاجات الخاصة بالجماعة، ونستخدم الجماعة من خلال
+
+303
+00:25:46,640 --> 00:25:50,380
+ممارسة الأنشطة المختلفة للتأثير على أعضاء الجماعة
+
+304
+00:25:50,380 --> 00:25:55,580
+في النمو والتقدم، وإكسابهم الخبرات المختلفة.
+
+305
+00:25:55,580 --> 00:25:56,920
+طيب.
+
+306
+00:26:00,850 --> 00:26:05,650
+هناك ملاحظة،  إذا أراد أخصائي
+
+307
+00:26:05,650 --> 00:26:09,370
+الجماعة أن تنمو جماعته، يجب أن يحترس من ماذا؟ من
+
+308
+00:26:09,370 --> 00:26:13,670
+نفسه، خوفًا من أن تدفعه الحماسة، سواء من جانبه أو من
+
+309
+00:26:13,670 --> 00:26:19,050
+جانب الجماعة نفسها، إلى بذل مجهود لا يتناسب مع
+
+310
+00:26:19,050 --> 00:26:25,170
+طاقة الجماعة وقدرة الجماعة. وفي هذه الحالة، تفشل
+
+311
+00:26:25,170 --> 00:26:31,570
+الجماعة.  لا بد أن يكون للأخصائي قدرة تتناسب مع قدرات
+
+312
+00:26:31,570 --> 00:26:39,130
+الجماعة وإمكانياتها.  ألا يأخذ بالحماس ويتسرع في
+
+313
+00:26:39,130 --> 00:26:44,010
+عمل أشياء لا تتناسب مع حاجات الجماعة وإمكانياتها
+
+314
+00:26:44,010 --> 00:26:48,490
+و مهاراتها وقدراتها. لابد أن
+
+315
+00:26:48,490 --> 00:26:54,810
+يمشي خطوة خطوة مع الجماعة، بالتدريج.  أحيانًا يقبل
+
+316
+00:26:54,810 --> 00:26:59,650
+أخصائي جديد، مُعيّن في مؤسسة جديدة،  ويعتقد أنه
+
+317
+00:26:59,650 --> 00:27:02,910
+يساعد الفرد، ويساعد الجماعة، ويكسبهم الخبرات
+
+318
+00:27:02,910 --> 00:27:07,390
+والمهارات،  "يلا تعالوا"!  ليس الأمر هكذا، بل
+
+319
+00:27:07,390 --> 00:27:12,790
+علينا أن ندرس بتأنٍّ الجماعة ورغباتها وأعضائها،
+
+320
+00:27:12,790 --> 00:27:16,450
+ورغباتهم، وحاجاتهم، والأنشطة الموجودة،
+
+321
+00:27:16,450 --> 00:27:20,190
+والتي نستطيع استخدامها، والإمكانيات الموجودة، لكي
+
+322
+00:27:20,190 --> 00:27:24,110
+نساعد الجماعة على ممارسة الأنشطة المختلفة، وأن تؤثر
+
+323
+00:27:24,110 --> 00:27:28,370
+الجماعة على أعضائها إيجابًا، وليس سلبًا.  هذا يكون
+
+324
+00:27:28,370 --> 00:27:34,090
+بالتأنّي والدراسة، الدراسة والتأنّي. واضح؟
+
+325
+00:27:38,150 --> 00:27:41,350
+يجب على الأخصائي الذي يساعد الجماعة على النمو
+
+326
+00:27:41,350 --> 00:27:46,430
+أن يفعل ذلك ضمن حدود القدرة، والخبرة،
+
+327
+00:27:46,430 --> 00:27:51,430
+والطاقات، والإمكانيات، والرغبات.  ولا يتم
+
+328
+00:27:51,430 --> 00:27:56,270
+ذلك بنجاح إلا عن طريق الدراسة المستمرة لمن؟
+
+329
+00:27:56,270 --> 00:28:01,830
+لجماعة وأعضائها. لذلك، يبرز هنا أهمية مبدأ
+
+330
+00:28:01,830 --> 00:28:06,190
+الدراسة المستمرة دائمًا.  مبدأ الدراسة يُعرّفنا على
+
+331
+00:28:06,190 --> 00:28:09,470
+الرغبات المتجددة، لأن الحاجات والرغبات
+
+332
+00:28:09,470 --> 00:28:14,690
+متجددة وليست ثابتة. ما نرغبه اليوم قد لا نرغبه غدًا،
+
+333
+00:28:14,690 --> 00:28:21,350
+وما نحتاجه غدًا قد لا نحتاجه اليوم. واضح؟  هذه أمور
+
+334
+00:28:21,350 --> 00:28:25,950
+متغيرة،  نستند إلى ماذا لمعرفتها؟ إلى مبدأ
+
+335
+00:28:25,950 --> 00:28:31,550
+الدراسة المستمرة للجماعة وأعضائها.  تفهمنا
+
+336
+00:28:31,550 --> 00:28:37,220
+مبدأ الدراسة المستمرة؟ واضح، أظن واضح كوضوح
+
+337
+00:28:37,220 --> 00:28:45,580
+الشمس. تمام. ننتقل
+
+338
+00:28:45,580 --> 00:28:52,340
+إلى مبدأ آخر.  ما زال لدينا وقت. نعم، ننتقل إلى
+
+339
+00:28:52,340 --> 00:28:58,000
+مبدأ التفاعل الجماعي الموجه، وهذا من مبادئ
+
+340
+00:28:58,000 --> 00:29:05,570
+خدمة الجماعة. التفاعل الجماعي الموجه، وهذا يعتبر مهارة
+
+341
+00:29:05,570 --> 00:29:10,470
+لا بد للأخصائي أن يعرفها جيدًا.  هذا
+
+342
+00:29:10,470 --> 00:29:14,890
+يُعتبر مصدر الحيوية للجماعة.  لذلك، من خلال اسمه،
+
+343
+00:29:14,890 --> 00:29:18,810
+يُقال تفاعل، تفاعل بين أعضاء الجماعة،
+
+344
+00:29:18,810 --> 00:29:23,130
+لأن الجماعة لا تنمو إلا بالتفاعل
+
+345
+00:29:23,130 --> 00:29:29,750
+المستمر بين أعضائها. وهذا
+
+346
+00:29:29,750 --> 00:29:34,870
+المبدأ يساعد الجماعة على النمو والتغير. لذلك، هذا
+
+347
+00:29:34,870 --> 00:29:38,850
+التفاعل يكون بين من؟ بين أعضاء الجماعة
+
+348
+00:29:38,850 --> 00:29:44,090
+ككل، بين أعضاء الجماعة ككل وبينهم وبين من؟
+
+349
+00:29:44,090 --> 00:29:48,270
+الأخصائي. واضح؟
+
+350
+00:29:55,520 --> 00:30:00,740
+نكثر من الأنشطة، وهذه الأنشطة
+
+351
+00:30:00,740 --> 00:30:04,760
+هي مصدر للتفاعل بين أعضاء الجماعة.
+
+352
+00:30:04,760 --> 00:30:11,240
+الهدف من النشاط، ليس الفوز، بل غرس
+
+353
+00:30:11,240 --> 00:30:16,360
+القيم الاجتماعية لدى المشاركين، لدى أعضاء
+
+354
+00:30:16,360 --> 00:30:21,680
+الجماعة.  لذلك، يحدث نوع من التفاعل
+
+355
+00:30:21,680 --> 00:30:26,640
+بين أعضاء الجماعة.  من خلال التفاعل، نركز على السلوك
+
+356
+00:30:26,640 --> 00:30:33,050
+الخاص بأعضاء الجماعة: غرس السلوك، التعاون، الاحترام،
+
+357
+00:30:33,050 --> 00:30:37,890
+القانون، المشاركة، التفاعل، الديناميكية، وهكذا. هذا
+
+358
+00:30:37,890 --> 00:30:42,650
+هو هدف النشاط. تطبيق لمبدأ التفاعل
+
+359
+00:30:42,650 --> 00:30:47,210
+الجماعي، استخدام النشاط كوسيلة من الوسائل
+
+360
+00:30:47,210 --> 00:30:51,530
+المستخدمة...  الجماعة تمارس النشاط من أجل
+
+361
+00:30:51,530 --> 00:30:55,850
+تحقيق مبدأ التفاعل الجماعي.  وهذا التفاعل
+
+362
+00:30:55,850 --> 00:30:59,510
+الجماعي يكون موجهًا من أجل تحقيق أهداف
+
+363
+00:30:59,510 --> 00:31:04,490
+الجماعة وأعضائها في غرس القيم والسلوك
+
+364
+00:31:04,490 --> 00:31:09,480
+الإيجابي لدى الجماعة وأعضائها. هذا هو هدف
+
+365
+00:31:09,480 --> 00:31:13,480
+مبدأ التفاعل الجماعي.  لا يهمنا
+
+366
+00:31:13,480 --> 00:31:18,420
+من فاز، عملية الصراع،
+
+367
+00:31:18,420 --> 00:31:21,660
+والنزاع، والمشكلات أثناء ممارسة النشاط،
+
+368
+00:31:21,660 --> 00:31:25,480
+نحاول أن نحد منها عند ممارسة أعضاء الجماعة
+
+369
+00:31:25,480 --> 00:31:27,320
+لأنشطتهم المختلفة.
+
+370
+00:31:29,540 --> 00:31:33,580
+لذلك، على أخصائي الجماعة أن يراقب ويوجه
+
+371
+00:31:33,580 --> 00:31:40,600
+التفاعل بما يحقق التماسك والبناء داخل الجماعة.
+
+372
+00:31:40,600 --> 00:31:45,920
+هذه مهمة جدًا من مهام الأخصائي الاجتماعي،
+
+373
+00:31:45,920 --> 00:31:50,830
+مراقبة الجماعة أثناء ممارستها للأنشطة،
+
+374
+00:31:50,830 --> 00:31:55,230
+وتفاعل الأعضاء مع بعضهم البعض، ليكون جميع أعضاء
+
+375
+00:31:55,230 --> 00:31:59,470
+الجماعة متماسكين ومترابطين، ويحدث بينهم التعاون،
+
+376
+00:31:59,470 --> 00:32:04,630
+ولا تكون هناك صراعات جانبية بين أعضاء
+
+377
+00:32:04,630 --> 00:32:11,520
+الجماعة. واضح؟  لمساعدة الجماعة
+
+378
+00:32:11,520 --> 00:32:16,040
+على النمو والتقدم، على الأخصائي أن يعمل على زيادة
+
+379
+00:32:16,040 --> 00:32:20,040
+التفاعل، وزيادته بين أعضاء الجماعة.  لا
+
+380
+00:32:20,040 --> 00:32:25,320
+يُقلل من ذلك إلا حسب حاجة أعضاء
+
+381
+00:32:25,320 --> 00:32:30,410
+الجماعة،  لأهمية هذا النشاط.  لا تتم عملية
+
+382
+00:32:30,410 --> 00:32:34,790
+نمو الجماعة وأعضائها إلا بممارسة الأنشطة،
+
+383
+00:32:34,790 --> 00:32:39,730
+وإحداث تفاعل جماعي موجه، تفاعل جماعي
+
+384
+00:32:39,730 --> 00:32:43,970
+إيجابي موجه.  التفاعل الإيجابي
+
+385
+00:32:43,970 --> 00:32:45,510
+يكون بين أعضاء الجماعة.
+
+386
+00:32:50,980 --> 00:32:55,080
+الأخصائي يكون سعيدًا عندما يتفاعل أعضاء
+
+387
+00:32:55,080 --> 00:32:58,660
+الجماعة مع بعضهم أثناء ممارستهم للأنشطة
+
+388
+00:32:58,660 --> 00:33:02,980
+المختلفة.  ولا يتدخل إلا عند اللزوم، إذا لاحظ
+
+389
+00:33:02,980 --> 00:33:06,900
+مشكلات بين فرد وآخر، أو صراعًا بين
+
+390
+00:33:06,900 --> 00:33:11,300
+أعضاء الجماعة،  يتدخل ليحد من
+
+391
+00:33:11,300 --> 00:33:15,080
+السلوك العدواني الذي قد يظهر من بعض أفراد
+
+392
+00:33:15,080 --> 00:33:20,200
+الجماعة،  ويشجع الأعضاء المنطوين على المشاركة
+
+393
+00:33:20,200 --> 00:33:24,440
+في الأنشطة، لأن المشاركة علاج للانطواء.
+
+394
+00:33:24,440 --> 00:33:27,580
+على الأخصائي أن يعرف النشاط الذي
+
+395
+00:33:27,580 --> 00:33:31,300
+يرغبه العضو المنطوي، ليشركه فيه،
+
+396
+00:33:31,300 --> 00:33:36,320
+ويعالج مشكلته، وهي العزلة أو الانطواء عن
+
+397
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..47d2d13a5a439994b1df8a452a21bd5f2ccb2758
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 5069, "start": 21.67, "end": 50.69, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة الله وبركاته نكمل في هذه المحاضرة مبادئ خدمة الجماعة سنتناول اليوم مبدأ من مبادئ خدمة الجماعة وهو مبدأ الأهداف المعينة", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 4724, 8315, 2655, 41950, 6027, 3555, 9307, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 8717, 24793, 1211, 8978, 29538, 9673, 5016, 46958, 25720, 3714, 3555, 18513, 19986, 16490, 40448, 3660, 25724, 15042, 27884, 8608, 29399, 8315, 12610, 45595, 20498, 3714, 44510, 10721, 9154, 3714, 3555, 18513, 19986, 16490, 40448, 3660, 25724, 15042, 27884, 37037, 2407, 3714, 44510, 10721, 16247, 3224, 28259, 5172, 9673, 3615, 9957, 3660], "avg_logprob": -0.058954325461616885, "compression_ratio": 2.175675675675676, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 21.67, "end": 21.99, "word": "بسم", "probability": 0.82421875}, {"start": 21.99, "end": 22.23, "word": " الله", "probability": 0.95458984375}, {"start": 22.23, "end": 22.63, "word": " الرحمن", "probability": 0.9723307291666666}, {"start": 22.63, "end": 23.23, "word": " الرحيم", "probability": 0.99560546875}, {"start": 23.23, "end": 24.29, "word": " الحمد", "probability": 0.8650716145833334}, {"start": 24.29, "end": 24.65, "word": " لله", "probability": 0.94970703125}, {"start": 24.65, "end": 24.87, "word": " رب", "probability": 0.973388671875}, {"start": 24.87, "end": 25.51, "word": " العالمين", "probability": 0.9931640625}, {"start": 25.51, "end": 26.07, 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{"start": 41.67, "end": 43.27, "word": " سنتناول", "probability": 0.900390625}, {"start": 43.27, "end": 43.81, "word": " اليوم", "probability": 0.9482421875}, {"start": 43.81, "end": 44.67, "word": " مبدأ", "probability": 0.95068359375}, {"start": 44.67, "end": 46.21, "word": " من", "probability": 0.9248046875}, {"start": 46.21, "end": 46.73, "word": " مبادئ", "probability": 0.99072265625}, {"start": 46.73, "end": 47.17, "word": " خدمة", "probability": 0.9934895833333334}, {"start": 47.17, "end": 47.83, "word": " الجماعة", "probability": 0.9952799479166666}, {"start": 47.83, "end": 48.77, "word": " وهو", "probability": 0.830810546875}, {"start": 48.77, "end": 49.19, "word": " مبدأ", "probability": 0.97900390625}, {"start": 49.19, "end": 49.93, "word": " الأهداف", "probability": 0.9864501953125}, {"start": 49.93, "end": 50.69, "word": " المعينة", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 2, "seek": 7330, "start": 52.68, "end": 73.3, "text": "طبعا هذا المبدأ يقوم على أن للخصائي الجماعة أهداف و للجماعة أهداف و لعضو الجماعة أيضا أهداف فمثلا أخصائي الجماعة له أهدافه اللي ممكن هذه الأهداف يعني يحددها للجماعة وتعمل الجماعة على تحقيقها", "tokens": [9566, 3555, 3615, 995, 23758, 9673, 44510, 10721, 7251, 4587, 20498, 15844, 14739, 5296, 1211, 9778, 9381, 16373, 1829, 25724, 15042, 27884, 5551, 3224, 28259, 5172, 4032, 24976, 7435, 15042, 27884, 5551, 3224, 28259, 5172, 4032, 5296, 3615, 11242, 2407, 25724, 15042, 27884, 36632, 11242, 995, 5551, 3224, 28259, 5172, 6156, 2304, 12984, 15040, 5551, 9778, 9381, 16373, 1829, 25724, 15042, 27884, 46740, 5551, 3224, 28259, 5172, 3224, 13672, 1829, 3714, 43020, 29538, 16247, 3224, 28259, 5172, 37495, 22653, 7251, 24401, 3215, 11296, 24976, 7435, 15042, 27884, 34683, 25957, 1211, 25724, 15042, 27884, 15844, 6055, 5016, 38436, 4587, 11296], "avg_logprob": -0.09171875350177289, "compression_ratio": 2.188679245283019, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 52.68, "end": 53.18, "word": "طبعا", 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{"start": 60.64, "end": 61.08, "word": " لعضو", "probability": 0.9521484375}, {"start": 61.08, "end": 61.74, "word": " الجماعة", "probability": 0.9925130208333334}, {"start": 61.74, "end": 62.38, "word": " أيضا", "probability": 0.9085286458333334}, {"start": 62.38, "end": 63.04, "word": " أهداف", "probability": 0.981689453125}, {"start": 63.04, "end": 64.78, "word": " فمثلا", "probability": 0.9268798828125}, {"start": 64.78, "end": 65.44, "word": " أخصائي", "probability": 0.86611328125}, {"start": 65.44, "end": 65.9, "word": " الجماعة", "probability": 0.9938151041666666}, {"start": 65.9, "end": 66.12, "word": " له", "probability": 0.94580078125}, {"start": 66.12, "end": 66.9, "word": " أهدافه", "probability": 0.9861328125}, {"start": 66.9, "end": 67.84, "word": " اللي", "probability": 0.823974609375}, {"start": 67.84, "end": 68.18, "word": " ممكن", "probability": 0.989501953125}, {"start": 68.18, "end": 68.5, "word": " هذه", "probability": 0.96044921875}, {"start": 68.5, "end": 69.2, 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diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a4ecf2e0b6817e437854c3b2fe3d72af1f642b2c
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/ioCFO8_g6Oo_raw.srt
@@ -0,0 +1,1644 @@
+1
+00:00:21,670 --> 00:00:25,510
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:25,510 --> 00:00:29,630
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:29,630 --> 00:00:34,530
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,530 --> 00:00:40,810
+الله وبركاته نكمل في هذه المحاضرة مبادئ خدمة
+
+5
+00:00:40,810 --> 00:00:47,830
+الجماعة سنتناول اليوم مبدأ من مبادئ خدمة الجماعة
+
+6
+00:00:47,830 --> 00:00:54,900
+وهو مبدأ الأهداف المعينةطبعا هذا المبدأ يقوم على
+
+7
+00:00:54,900 --> 00:01:01,080
+أن للخصائي الجماعة أهداف و للجماعة أهداف و لعضو
+
+8
+00:01:01,080 --> 00:01:06,900
+الجماعة أيضا أهداف فمثلا أخصائي الجماعة له أهدافه
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+9
+00:01:06,900 --> 00:01:11,860
+اللي ممكن هذه الأهداف يعني يحددها للجماعة وتعمل
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+10
+00:01:11,860 --> 00:01:16,360
+الجماعة على تحقيقهاوهكذا وهدف هذه الأهداف التي
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+11
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+يحددها الأخصائي هو نمو الجماعة مساعدة الجماعة على
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+12
+00:01:20,820 --> 00:01:26,860
+النمو والتقدم طبعا هذه الأهداف لا يمكن أن تتحقق
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+13
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+إلا نتيجة لعوامل ثلاثة هذه الأهداف لا يمكن أن
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+14
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+تتحقق أو تنمو وتزاهر وتتقدم إلا بنتيجة لعوامل
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+15
+00:01:38,280 --> 00:01:42,390
+ثلاثة ما هي هذه العوامل؟الخاصة بالأهداف اللي
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+16
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+بحددها الأخصائي الجماعة أول عام هو فلسفة الأخصائي
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+17
+00:01:46,790 --> 00:01:50,350
+في الحياة نعم فلسفة الأخصائي بتحددنا الأهداف
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+18
+00:01:50,350 --> 00:01:54,550
+الخاصة بالجماعة الفلسفة اللتي يؤمن بيها معتقداته
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+19
+00:01:54,550 --> 00:02:00,310
+قيمه هذه كلها يعني بتحددنا الإطار العام للأهداف
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+20
+00:02:00,310 --> 00:02:03,670
+اللي ممكن أحددها الأخصائي الاجتماعي اللي مساعدت
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+21
+00:02:03,670 --> 00:02:09,090
+الجماعة ناحية ثانية ايه يا بنتي مسئولية هو نحو
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+22
+00:02:09,090 --> 00:02:10,710
+الجماعة اللي بتحددها
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+23
+00:02:15,500 --> 00:02:22,180
+المسئولية مسئولية اللي هي مسئولية الأخصائي هو
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+24
+00:02:22,180 --> 00:02:26,420
+أخصائي الجماعة نحو مين؟ نحو الجماعة وهذه طبعا مين
+
+25
+00:02:26,420 --> 00:02:31,820
+اللي بتحدد هذه المسئولية؟ هي وظيفة الأخصائي ووظيفة
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+26
+00:02:31,820 --> 00:02:37,590
+المؤسسة كذلكوظيفة الأخصائي ووظيفة أيه؟ المؤسسة
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+27
+00:02:37,590 --> 00:02:41,510
+ووظيفة الأخصائي باعتباره أنه موظف في هذه .. موظف
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+28
+00:02:41,510 --> 00:02:46,030
+في هذه المؤسسة فلذلك بيستمد الأهداف الخاصة
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+29
+00:02:46,030 --> 00:02:50,410
+بالجماعة من وين من أهداف المؤسسة أيضًا لأنه بيعمل
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+30
+00:02:50,410 --> 00:02:55,540
+على تحقيق أهداف المؤسسةوهكذا إذن مسئوليته نحو
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+31
+00:02:55,540 --> 00:02:59,360
+الجماعة وهذه المسئولية يستمدها من خلال وظيفته
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+32
+00:02:59,360 --> 00:03:06,500
+كخصاء اجتماعي أو اخصائي جماعة وأيضا الوظيفة
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+33
+00:03:06,500 --> 00:03:10,820
+التانية اللي هي يستمد الاهداف يعني يستمدها أيضا من
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+34
+00:03:10,820 --> 00:03:14,400
+اللي هي المؤسسة واهداف المؤسسة لابد أن يكون تطابق
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+35
+00:03:15,020 --> 00:03:19,000
+بين أهداف الجماعة وأهداف ايه المؤسسة اللتي يعمل
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+36
+00:03:19,000 --> 00:03:25,880
+فيها الأخصاء الاجتماعي طيب العمل الثالث أيوة يا
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+37
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+بنت اللي وراها حاجات الجماعة كذلكولذلك من هنا
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+38
+00:03:31,870 --> 00:03:36,810
+الأهداف هذه اللي ممكن تكون نتيجة لحاجات الجماعة
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+39
+00:03:36,810 --> 00:03:41,130
+وأهدافها حاجات الجماعة علشان تشبه حاجات الجماعة
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+40
+00:03:41,130 --> 00:03:46,470
+وتحقق أهداف الجماعة فلذلك الأهداف التي يحددها
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+41
+00:03:46,470 --> 00:03:49,650
+الأخصائي بالنسبة للجماعة ويساعد الجماعة في تحقيقها
+
+42
+00:03:49,650 --> 00:03:54,890
+هي من أجل ماذا؟ من أجل يعني إشباه حاجات الجماعة
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+43
+00:03:54,890 --> 00:04:01,780
+وأعضاء الجماعةفي عندنا أيضًا الأهداف الخاصة
+
+44
+00:04:01,780 --> 00:04:09,240
+بالجماعة وأعضائها في الأهداف نعم هذه الأهداف طبعًا
+
+45
+00:04:09,240 --> 00:04:13,340
+تختلف عن بعضها البعض إلا أنه من الضروري ألا يكون
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+46
+00:04:13,340 --> 00:04:16,740
+بينها صراع وتنافر وهذه طبعًا تختلف من جماعة إلى
+
+47
+00:04:16,740 --> 00:04:21,920
+جماعة أخرى هذه الأهداف الخاصة بالجماعة وأعضاء
+
+48
+00:04:21,920 --> 00:04:27,180
+الجماعةفي عندنا أيضًا أهداف قصيرة المدى و أهداف
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+49
+00:04:27,180 --> 00:04:31,580
+بعيدة المدى أو طويلة المدى أو بعيدة المدى هذه
+
+50
+00:04:31,580 --> 00:04:36,900
+الأهداف القريبة هنا طبعًا للأخصائي فيه أهداف قريبة
+
+51
+00:04:36,900 --> 00:04:41,300
+ما هي الأهداف القريبة عند عملهم مع الجماعة؟ اه يا
+
+52
+00:04:41,300 --> 00:04:48,830
+بنتي واحدة منكوا واحدة منكوا تتكلمواأذا التقبل أول
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+53
+00:04:48,830 --> 00:04:53,850
+شيء لخصيا يساعد الأعضاء في تقبل بعضهم .. بعضهم
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+54
+00:04:53,850 --> 00:04:58,970
+بعضها. أيوة. الثاني أيوة يا بنتي مساعدة الجماعة
+
+55
+00:04:58,970 --> 00:05:01,390
+لممارسة أوجه النشاط اللي بتشبع رغباتي و توفر
+
+56
+00:05:01,390 --> 00:05:04,730
+للأعضاء الشعور بالتحصيل مساعدة الجماعة لممارسة
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+57
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+النشاط اللي بتشبع الرغبات و توفر للأعضاء اللي هو
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+58
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+الشعور بالتحصيل والتعلم و هكذا طيبفي عندنا أهداف
+
+59
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+أيضًا بعيدة المدى للاخصائي ما هي الأهداف بعيدة
+
+60
+00:05:21,520 --> 00:05:25,160
+المدى؟ أيها ابنتى مساعدة الأعضاء على النمو للصبح
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+61
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+مواطنين صالحين إذا أول شيء مساعدة أعضاء الجماعة
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+62
+00:05:28,780 --> 00:05:34,920
+على النمو والهدف من ذلك هو تحقيق هو مساعدة العضو
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+63
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+على أن يكون مواطنا صالحا في المجتمع هذه من الأهداف
+
+64
+00:05:40,260 --> 00:05:45,780
+بعيدة المدىمساعدة عضو الجماعة على أن يكون مواطنا
+
+65
+00:05:45,780 --> 00:05:49,140
+صالحا هذا هدف من الأهداف البعيدة اللي بيسعيليها
+
+66
+00:05:49,140 --> 00:05:56,840
+الأخصائي ماذا أيضا .. اه .. مين .. تفضلي يا بنتى
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+67
+00:05:56,840 --> 00:06:00,160
+تساعد الجماعة لتنمو وتصبح خلية تنظيمية سليمة في
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+68
+00:06:00,160 --> 00:06:04,480
+المجتمع كذلك من أهداف البعيدة المدى أخصاء الجماعة
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+69
+00:06:04,480 --> 00:06:09,660
+بيساعد الجماعة لتنمو وتصبح خلية تنظيمية سليمة في
+
+70
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+المجتمعبتكونش خلية فاسدة، بتكون خلية ايه؟ مفيدة
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+71
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+للمجتمع، خلية سليمة، ماذا أيضا من الأهداف بعيدة
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+72
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+المدى؟ تعمل على تحقيق الأهدافطبعا برضه من أهداف
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+73
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+بعيدة مدى لإنه يعني يساعد الجماعة على تحقيق
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+74
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+الأهداف قريبة المدى كلها و هكذا هذه كلها بتكون
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+75
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+أهداف بعيدة المدى يسعى إلى تحقيقها أخصائي الجماعة
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+76
+00:06:40,930 --> 00:06:44,010
+طبعا
+
+77
+00:06:44,010 --> 00:06:48,090
+ممكن يكون للجماعة أيضا أهداف قريبة و أهداف بعيدة
+
+78
+00:06:48,090 --> 00:06:54,710
+أهداف قريبة و أهداف بعيدةفمثلا ممكن الجماعة من
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+79
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+أهدافها القريبة أنها تفكر في عمل رحلة هذا يعتبر
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+80
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+هدف قريب ممكن نعمل الرحلة اليوم، بكرا، خلال أسبوع،
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+81
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+هدف قريب لكن هذا الهدف القريب ممكن يعني يقودنا إلى
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+82
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+أهداف أخرى نسعى إلى تحقيقها من خلال هذا الهدف
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+القريبطبعا الهدف من ذلك ممكن يكون هدف بعيد أن نعود
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+84
+00:07:21,550 --> 00:07:29,330
+أعضاء الجماعة على كيفية التكيف مع .. مع .. اللي هي
+
+85
+00:07:29,330 --> 00:07:32,830
+جو الرحلة و مع البيئة اللتي يذهب إليها أعضاء
+
+86
+00:07:32,830 --> 00:07:38,650
+الجماعة و مع التضاريس لل .. إلى المكان اللي تذهب
+
+87
+00:07:38,650 --> 00:07:43,350
+إليه الجماعة فلذلك من هنا هذا قد يكون هدف بعيد لكن
+
+88
+00:07:43,350 --> 00:07:46,880
+الهدف القريب هو القيام بالرحلةلكن الهدف البعيد هو
+
+89
+00:07:46,880 --> 00:07:50,800
+انعود أعضاء الجماعة على تحمل المسؤوليات ونساعدهم
+
+90
+00:07:50,800 --> 00:07:54,900
+على كيفية التصرف أثناء الرحلات المستقبلية وكيفية
+
+91
+00:07:54,900 --> 00:07:58,780
+التكيف مع البيئة اللي ممكن يكونوا رايحين رحلة
+
+92
+00:07:58,780 --> 00:08:02,300
+إليها ممكن تكون البيئة صحراوية ممكن تكون جبلية
+
+93
+00:08:02,300 --> 00:08:06,780
+ممكن تكون بحرية رحلة إلى البحر وهكذا للشباب ممكن
+
+94
+00:08:06,780 --> 00:08:10,320
+هناك يتعلموا الهدف البعيد يتعلموا فن السباحة اللي
+
+95
+00:08:10,320 --> 00:08:15,480
+وقعت أنفسهم من إيه؟ من الغرقوهكذا ممكن أيضًا رحلة
+
+96
+00:08:15,480 --> 00:08:20,980
+أخرى تكون لجو البر مثلًا رحلة برية لتعود الشباب أو
+
+97
+00:08:20,980 --> 00:08:26,900
+الشابات على التكيف مع الجو للبيئة البرية والخلاء
+
+98
+00:08:26,900 --> 00:08:31,220
+وهكذا هذا هدف بعيد يعتبر وهذا من أجل سقل هذه
+
+99
+00:08:31,220 --> 00:08:35,840
+الجوانب لدى أعضاء الرحلة فلذلك الهدف القريب هو
+
+100
+00:08:35,840 --> 00:08:40,800
+رحلةلكن الهدف البعيد هو تحقيق أهداف الرحلة بعيدة
+
+101
+00:08:40,800 --> 00:08:44,680
+المدى، في تحمل المسؤوليات، التعاون مع الأعضاء،
+
+102
+00:08:44,680 --> 00:08:49,620
+كذلك التكيف مع البيئة، بيئة المجتمع، الخاصة بهذه
+
+103
+00:08:49,620 --> 00:08:52,740
+الرحلة، التعرف على بيئة المجتمع، هذه من الأهداف
+
+104
+00:08:52,740 --> 00:08:56,680
+بعيدة المدى. ولذلك اليوم يعني معظم الرحلات اللي
+
+105
+00:08:56,680 --> 00:09:00,620
+كانوا يذهبوا اليها شبابهم صغارا، اليوم يتذكرون هذه
+
+106
+00:09:00,620 --> 00:09:04,800
+الرحلات وفيها انطباع عن هذه الرحلات.عن أماكن
+
+107
+00:09:04,800 --> 00:09:10,500
+بلادهم و قراهم و مدنهم و هكذا و الأماكن الأثرية
+
+108
+00:09:10,500 --> 00:09:15,820
+اللي فيها فلذلك هذه هي يعني بتكون رحلات مؤثرة لما
+
+109
+00:09:15,820 --> 00:09:20,580
+نكون مثلا أعضاء من مدينة غزا يذهبون إلى رفح و
+
+110
+00:09:20,580 --> 00:09:25,720
+يشاهدون مدينة رفح و ما فيها من طبيعة من أراضي و
+
+111
+00:09:25,720 --> 00:09:33,280
+زراعة و غير ذلكهذه كلها يعني بتكتسبوا معرفة عن
+
+112
+00:09:33,280 --> 00:09:37,340
+معالم مدينة رفح و كذلك الشباب من مدينة خانيونس
+
+113
+00:09:37,340 --> 00:09:42,940
+عندما يأتوا كرحلة إلى مدينة مثلا بيت حنون و هكذا
+
+114
+00:09:42,940 --> 00:09:47,120
+في أقصى الشمال بتعرف أيضا على طبيعة البلاد فهذا هو
+
+115
+00:09:47,120 --> 00:09:51,080
+الهدف البعيد لكن الهدف القريب هو رحلة هو القيام
+
+116
+00:09:51,080 --> 00:09:55,660
+برحلة و هكذا طيب
+
+117
+00:10:03,970 --> 00:10:08,450
+طبعا ممكن تكون الجماعة إليها كهدف بعيد وهدف إيه
+
+118
+00:10:08,450 --> 00:10:11,730
+وممكن تكون الهدف القريب والهداف القريبة هي التي
+
+119
+00:10:11,730 --> 00:10:17,110
+توصلنا إلى الأهداف البعيدة أيضا لكل عضو من أعضاء
+
+120
+00:10:17,110 --> 00:10:21,400
+الجماعة اللي هو أهدافهكل عضو أيضًا مش الجماعة بس
+
+121
+00:10:21,400 --> 00:10:25,800
+ككل وأهداف الجماعة لأ كل عضو على انفراد يكون له
+
+122
+00:10:25,800 --> 00:10:31,460
+أهدافه فلذلك هنا العضو بيلتحق بالمؤسسة ليستمتع
+
+123
+00:10:31,460 --> 00:10:38,290
+بوقت الفراغ يمارس أنشطة متعددةنشاط رياضي، ثقافي،
+
+124
+00:10:38,290 --> 00:10:43,290
+اجتماعي، فني، إلى غير ذلك و هكذا لكن ممكن هو يكون
+
+125
+00:10:43,290 --> 00:10:49,050
+الهدف ليس هو النشاط فقط لكن يسعى إلى هدف بعيد
+
+126
+00:10:49,050 --> 00:10:53,890
+المدى من هذا النشاط مثلا أن يكون ماهرا في نشاط
+
+127
+00:10:53,890 --> 00:11:00,410
+معينبحيث إنه لو ذهب إلى هذه المؤسسة وقام بنشاط
+
+128
+00:11:00,410 --> 00:11:06,150
+رياضي في كرة القدم هذا يعتبر هدف قريب ولكن هو يسعى
+
+129
+00:11:06,150 --> 00:11:09,250
+إلى تحقيق هدف بعيد ما هو الهدف البعيد أن يكون
+
+130
+00:11:09,250 --> 00:11:15,160
+لاعبا على مستوى الوطنأو لاعبًا دوليًا على مستوى
+
+131
+00:11:15,160 --> 00:11:18,280
+العالم، هذا ما يسعى إليه، إذا هذا هدف قريب ولا
+
+132
+00:11:18,280 --> 00:11:21,540
+بعيد؟ هدف بعيد، لكن الهدف القريب هو أن يشترك مع
+
+133
+00:11:21,540 --> 00:11:28,370
+الجماعة في نشاطها الرياضي، واضح؟هكذا و لذلك اي
+
+134
+00:11:28,370 --> 00:11:32,590
+نشاط اخر نفس الشيء فيه هدف قريب و هدف ايه بعيد
+
+135
+00:11:32,590 --> 00:11:38,370
+الذي يمارس هواية الفن الرسم مثلا هواية الرسم تحقيق
+
+136
+00:11:38,370 --> 00:11:43,290
+الرسم هذا ايش يعتبر قريب لكن هو يسعى الى ان يكون
+
+137
+00:11:43,290 --> 00:11:49,050
+رساما ففي الفن في التربية الفنية و الرسم و الخط و
+
+138
+00:11:49,050 --> 00:11:54,720
+غير ذلك و هكذا في كل نشاطكذلك الأنشطة الثقافية
+
+139
+00:11:54,720 --> 00:11:58,700
+والمسابقات الثقافية هذه أهداف قريبة للعضو الجماعة
+
+140
+00:11:58,700 --> 00:12:03,420
+أن يشترك فيها لكن هدفه أن يكون عالمًا أن يكون
+
+141
+00:12:03,420 --> 00:12:07,740
+عالمًا وهكذا إذا الأهداف القريبة عند العضو توصلته
+
+142
+00:12:07,740 --> 00:12:11,140
+إلى تحقيق الأهداف بعيدة المدى
+
+143
+00:12:13,980 --> 00:12:19,140
+طبعا هنا القصائي لابد أن يساعد العضو أيضا في تحديد
+
+144
+00:12:19,140 --> 00:12:24,280
+الأهداف الخاصة به حتى يعني يساعده على النمو
+
+145
+00:12:24,280 --> 00:12:30,220
+والتقدم طبعا الأهداف هذه كلها سواء كانت خاصة
+
+146
+00:12:30,220 --> 00:12:35,100
+بالجماعة أو بالفرد أو بعضو الجماعة لابد تكون
+
+147
+00:12:35,100 --> 00:12:41,960
+متمشية مع حاجات ورغبات الجماعة ككل وأعضاء الجماعة
+
+148
+00:12:41,960 --> 00:12:46,610
+وهكذامتفقة هذه الأهداف مع قدرات الجماعة، مع خبرات
+
+149
+00:12:46,610 --> 00:12:53,150
+الجماعة، مع إمكانيات الجماعة، مع أيضًا رغبات
+
+150
+00:12:53,150 --> 00:12:57,270
+وحاجات أعضاء الجماعة، حتى تكون هذه الأهداف واقعية
+
+151
+00:12:57,270 --> 00:12:59,070
+من الممكن تطبيقها
+
+152
+00:13:02,090 --> 00:13:06,550
+و طبعا قبل كل شيء أن تكون كل هذه الأهداف للفرد و
+
+153
+00:13:06,550 --> 00:13:11,170
+لعضو الجماعة متمشية مع مين؟ مع وظيفة و أهداف
+
+154
+00:13:11,170 --> 00:13:16,350
+المؤسسة بالدرجة الأولى لا تخرج عن وظيفة المؤسسة و
+
+155
+00:13:16,350 --> 00:13:19,860
+أهداف المؤسسةلأن وظيفة المؤسسة واهداف المؤسسة هي
+
+156
+00:13:19,860 --> 00:13:24,080
+نابعة منين؟ من أهداف المجتمع، إذا عندما نحقق أهداف
+
+157
+00:13:24,080 --> 00:13:29,560
+المؤسسة نحن نعمل على تحقيق أهداف المجتمع في النمو
+
+158
+00:13:29,560 --> 00:13:42,820
+والتقدم وتحقيق التنمية الشاملة طبعا
+
+159
+00:13:44,970 --> 00:13:50,010
+الجماعة والمؤسس الأخصائي بيكونوا وحدة واحدة تعمل
+
+160
+00:13:50,010 --> 00:13:54,870
+متضامنة مع بعضها لتحقيق أهدافها وعلى الأخصائي أن
+
+161
+00:13:54,870 --> 00:13:59,810
+يساعد الأفراد والجماعات لمعرفة حدودهم وقدراتهم
+
+162
+00:13:59,810 --> 00:14:04,570
+وإمكانياتهم وهدافهم وهنا أضلابد إنه يرتب المطالب
+
+163
+00:14:04,570 --> 00:14:09,310
+الخاصة بالجماعة طيب
+
+164
+00:14:11,700 --> 00:14:15,180
+طبعا لماذا يرتب هذه المطالب حتى لا تكون مطالبهم
+
+165
+00:14:15,180 --> 00:14:20,040
+مباثرة يوحدها من أجل أن يعمل على تحقيقها واضح
+
+166
+00:14:20,040 --> 00:14:26,360
+بالنسبة لأعضاء الجماعة والجماعة كذلك ممكن الأخصائي
+
+167
+00:14:26,360 --> 00:14:30,400
+أيضا يضطر في بعض الأحيان أن يعمل على تحقيق أهدافه
+
+168
+00:14:30,400 --> 00:14:33,680
+اللي توضعها لمساعدة الجماعة وبعض أعضائها على عدة
+
+169
+00:14:33,680 --> 00:14:39,250
+مراحل وهداشة بنسميها تجزيء الهدفتجزيء الهدف معناه
+
+170
+00:14:39,250 --> 00:14:43,070
+ممكن يكون فيه هدف عام عندنا أو هدف كبير لكن ممكن
+
+171
+00:14:43,070 --> 00:14:47,790
+نقسمه إلى ماذا؟ إلى أهداف جزئية حتى نحقق هذه
+
+172
+00:14:47,790 --> 00:14:51,810
+الأهداف الجزئية وإذا حققنا الأهداف الجزئية نكون قد
+
+173
+00:14:51,810 --> 00:14:58,470
+حققنا الهدف الكلي واضح؟ اللي هي مبدأ التجزيد تجزيء
+
+174
+00:14:58,470 --> 00:15:04,770
+الهدف إلى أهداف فرعيةوكل هدف جزءي يوصلنا إلى تحقيق
+
+175
+00:15:04,770 --> 00:15:10,210
+الهدف الـ إيه؟ الكلي أو البعيد أو الكبير وها كده
+
+176
+00:15:10,210 --> 00:15:15,010
+وهذه هي في الخدمة الاجتماعية بنسميها عملية التجزيق
+
+177
+00:15:15,010 --> 00:15:20,430
+عملية التجزيق التجزيق يعني لإيه؟ للهدف البعيد أو
+
+178
+00:15:20,430 --> 00:15:26,150
+الكبير واضح أنه على شكل أهداف جزئية وهذه الهداف
+
+179
+00:15:26,150 --> 00:15:31,050
+الجزئية توصلنا إلى الهدف العام الكبير وها كده
+
+180
+00:15:35,960 --> 00:15:41,220
+كذلك خلاص بنكون بذلك انتهينا من مبدأ الأهداف
+
+181
+00:15:41,220 --> 00:15:45,620
+المعينة الأهداف الخاصة بالخصائي والأهداف الخاصة
+
+182
+00:15:45,620 --> 00:15:50,740
+بعضو الجماعة والأهداف الخاصة بالجماعة ككل لابد على
+
+183
+00:15:50,740 --> 00:15:54,980
+خصائي الجماعة أن يساعد الجماعة على معرفة أهدافها
+
+184
+00:15:54,980 --> 00:15:59,720
+وتحقيق أهدافها سواء كانت هذه الأهداف بعيدة المدى
+
+185
+00:15:59,720 --> 00:16:01,780
+أو أهداف قريبة المدى
+
+186
+00:16:04,120 --> 00:16:08,140
+نكون انتهينا من الأهداف المعينة نأتي إلى الهدف
+
+187
+00:16:08,140 --> 00:16:15,280
+التالي وهو العلاقة مبدأ من مبادئ خدمة الجماعة
+
+188
+00:16:15,280 --> 00:16:19,480
+لتكوين علاقة طيبة ما بين الأخصائي والجماعة يعني
+
+189
+00:16:19,480 --> 00:16:24,060
+العلاقة المهنية تسميها العلاقة المهنية طبعا احنا
+
+190
+00:16:24,060 --> 00:16:28,860
+عارفين العلاقة المهنيةهي أن تكون ما بين الخصائي
+
+191
+00:16:28,860 --> 00:16:33,980
+والجماعة وأعضاء الجماعة هذه العلاقة من أجل مساعدة
+
+192
+00:16:33,980 --> 00:16:38,780
+الجماعة على النمو الاجتماعي وتحقيق أهداف الجماعة
+
+193
+00:16:38,780 --> 00:16:43,640
+طبعا هذه العلاقة تقوم على الثقة والاحترام المتبادل
+
+194
+00:16:44,400 --> 00:16:48,360
+أو التقبل أهم شيء طبعا والتقبل يبدأ الأخصائي
+
+195
+00:16:48,360 --> 00:16:51,660
+الاجتماعي بهذه العلاقة تقبل عضو الجماعة و أعضاء
+
+196
+00:16:51,660 --> 00:16:56,840
+الجماعة والجماعة ككل ففي هذه الحالة هناك تقبل أيضا
+
+197
+00:16:56,840 --> 00:17:00,900
+من الجماعة للأخصائي أيضا احترام متبادل ما بين
+
+198
+00:17:00,900 --> 00:17:05,880
+الأخصائي و الجماعة و أعضاء الجماعةأيضًا الحرية
+
+199
+00:17:05,880 --> 00:17:09,340
+المتبادلة، حرية كذلك على الأخصائي اللي يعطي الحرية
+
+200
+00:17:09,340 --> 00:17:13,620
+كذلك لأعضاء الجماعة، هذه كله بيساعد على ماذا؟ على
+
+201
+00:17:13,620 --> 00:17:17,680
+تكوين العلاقة المهنية ما بين الأخصائي وما بين
+
+202
+00:17:17,680 --> 00:17:25,420
+الأعضاء الجماعة والجماعة ككل هذا بالنسبة للعلاقة
+
+203
+00:17:25,420 --> 00:17:31,040
+اللي هي الطيبة ما بين الأخصائي وأعضاء الجماعةتقبل
+
+204
+00:17:31,040 --> 00:17:34,700
+لابد واحنا عارفين يعني ممكن المبادئ كلها العلاقة
+
+205
+00:17:34,700 --> 00:17:38,840
+مع بعضها البعض فلذلك من هنا لكن أساس هذه العلاقة
+
+206
+00:17:38,840 --> 00:17:45,420
+أساس تكوينها بتتم على أساس التقبل المتبادل الحرية
+
+207
+00:17:45,420 --> 00:17:49,400
+طبعا الثقة المتبادلة ما بين الأخصائي وما بين
+
+208
+00:17:49,400 --> 00:17:50,380
+الجماعة
+
+209
+00:18:05,530 --> 00:18:08,430
+إذاً أول شيء بيعمل اللقصاء اللي هي تكوين العلاقة
+
+210
+00:18:08,430 --> 00:18:13,530
+الطيبة بينه وبين الجماعة في خدمة الجماعة حتى يستمر
+
+211
+00:18:13,530 --> 00:18:17,390
+أو يستمر اللقصاء في مساعدة الجماعة على تحقيق
+
+212
+00:18:17,390 --> 00:18:22,770
+أهدافها طبعا العلاقة هنا احنا قلنا واتكلمنا ايش
+
+213
+00:18:22,770 --> 00:18:29,270
+بتكون العلاقة شخصيةوالله مهنية مهنية مهنية وهذه
+
+214
+00:18:29,270 --> 00:18:32,910
+المهنية احنا عارفينها المهنية من أجل مساعدة العضو
+
+215
+00:18:32,910 --> 00:18:38,290
+ومساعدة الجماعة على النمو وتحقيق الأهداف المرسومة
+
+216
+00:18:38,290 --> 00:18:42,470
+في حدود وظيفة المؤسسة تبنى العلاقة على أساس ماذا
+
+217
+00:18:42,470 --> 00:18:48,320
+الثقة والاحترام والحرية الثقة المتبادلةالاحترام
+
+218
+00:18:48,320 --> 00:18:54,520
+المتبادل الحرية المتبادلة بين الطرفين بين أخصاء
+
+219
+00:18:54,520 --> 00:19:00,120
+الجماعة وبين أعضاء الجماعة أيضًا يجب ألا في مهم
+
+220
+00:19:00,120 --> 00:19:04,140
+جدًا هذه النقطة ألا تقوم علاقة مالية ما بين
+
+221
+00:19:04,140 --> 00:19:10,220
+الأخصاء وعضو الجماعةطبعاً لأنه إلها أثار سيئة
+
+222
+00:19:10,220 --> 00:19:15,080
+فلذلك لا يعني لا تكون هذه العلاقة المادية يعني حتى
+
+223
+00:19:15,080 --> 00:19:18,660
+قبول الهدايا و العطايا و الأشياء من هالقبيلة هذه
+
+224
+00:19:18,660 --> 00:19:22,560
+أساس مادي برضه احنا لابد أن نعتذر ولكن بطريقة
+
+225
+00:19:22,560 --> 00:19:27,750
+لابقة عندما يقدم لنا عضو الجماعة أي هديةيعني أو
+
+226
+00:19:27,750 --> 00:19:32,890
+جانب مالي أو غير ذلك نعتذر وحتى كذلك لا تكون هناك
+
+227
+00:19:32,890 --> 00:19:37,550
+علاقة مادية يعني سواء كانت علاقة النقود تبادل
+
+228
+00:19:37,550 --> 00:19:41,610
+النقود أو إعطاء النقود يعني أو علاقات مادية على
+
+229
+00:19:41,610 --> 00:19:45,890
+شكل هداية أو غير ذلك هذه احنا في العمل المهني في
+
+230
+00:19:45,890 --> 00:19:49,950
+العلاقة المهنية لا تجوز ما بين الأخصائي وأعضاء
+
+231
+00:19:49,950 --> 00:19:50,530
+الجماعة
+
+232
+00:19:53,920 --> 00:19:58,280
+طبعا ليش؟ طيب لماذا لا .. يعني .. لأنه إلها أثر
+
+233
+00:19:58,280 --> 00:20:06,220
+سيء أحيانا على العلاقة نعم .. نعم .. طبعا
+
+234
+00:20:06,220 --> 00:20:11,060
+أه هذه طبعا بتأثر على مساعدة الأخصائي للعضو
+
+235
+00:20:11,060 --> 00:20:15,000
+الجماعة و للجماعة ككل و بتأثر على العلاقة الطيبة
+
+236
+00:20:15,000 --> 00:20:21,660
+بين الجماعة أو أعضاء الجماعة و الأخصائي واضح؟
+
+237
+00:20:24,880 --> 00:20:29,760
+طيب خلاص خلصنا العلاقة بس هي لكل مطلوب في العلاقة
+
+238
+00:20:29,760 --> 00:20:34,760
+تكون علاقة جيدة و حسنة ما بين الأخصائي و ما بين
+
+239
+00:20:34,760 --> 00:20:38,560
+أعضاء الجماعة و أساس العلاقة الثقة و الاحترام و
+
+240
+00:20:38,560 --> 00:20:44,380
+الحرية المتباينة و لا تكون علاقة مالية بين الإثنين
+
+241
+00:20:44,380 --> 00:20:52,000
+بين الأخصائي و الجماعة أو أعضاء الجماعة ننتقل
+
+242
+00:20:52,000 --> 00:20:57,680
+الآن لمبدأ آخر جديدنبدأ أيضًا إلى مبدأ الدراسة
+
+243
+00:20:57,680 --> 00:21:05,100
+المستمرة طبعًا وحدات الفرد والجماعة والمجتمع هذه
+
+244
+00:21:05,100 --> 00:21:09,260
+كلها وحدات مترابطة مع بعضها البعض، لا يمكن أن تكون
+
+245
+00:21:09,260 --> 00:21:14,660
+منفصلة عن بعضها البعضوهي دائما هذه الوحدات المجتمع
+
+246
+00:21:14,660 --> 00:21:20,300
+والجماعة والفرد في نمو وتطور يعني دائما الإنسان في
+
+247
+00:21:20,300 --> 00:21:23,860
+تطور مادام الإنسان في تطور إذا بيأثر على باق
+
+248
+00:21:23,860 --> 00:21:28,600
+الوحدات سواء الإنسان لوحده كفرد أو في جماعة أو في
+
+249
+00:21:28,600 --> 00:21:33,260
+مجتمع فلذلك من هنا التغير مستمر والتطور مستمر
+
+250
+00:21:33,260 --> 00:21:38,190
+والنمو مستمرطبعاً لتقديم أي مساعدة لأي وحدة من هذه
+
+251
+00:21:38,190 --> 00:21:43,450
+الوحدات يجب ماذا علينا كأخصيين اجتماعيين أن ندرسها
+
+252
+00:21:43,450 --> 00:21:50,060
+دراسةيعني موضوعية ونفّم طبيعة هذه الوحدة ندرس
+
+253
+00:21:50,060 --> 00:21:53,960
+الفرد ندرس الجماعة ندرس أيضًا المجتمع الذي توجد
+
+254
+00:21:53,960 --> 00:21:58,480
+فيه الجماعة فلذلك من هنا مبدأ الدراسة المستمرة
+
+255
+00:21:58,480 --> 00:22:03,240
+يعتبر من المبادئ الهامة التي يستخدمها أخصائي
+
+256
+00:22:03,240 --> 00:22:08,760
+الجماعة وهي ليست عملية استاتيكية بل هي عملية
+
+257
+00:22:08,760 --> 00:22:12,760
+دينامكية مستمرة باستمرار يعني لا تقف عند حد معين
+
+258
+00:22:12,760 --> 00:22:17,750
+باستمرار علينا أن ندرسونفهم الوحدات الثلاثة اللي
+
+259
+00:22:17,750 --> 00:22:21,510
+احنا ذكرناها فهي عملية مستمرة مسئولية التقى عالميا
+
+260
+00:22:21,510 --> 00:22:26,070
+على عاتق الأخصائي فلذلك الأخصائي لابد أن يكون ملمب
+
+261
+00:22:26,070 --> 00:22:30,930
+التطورات التي يعني تتطور من خلالها الجماعة وأعضاء
+
+262
+00:22:30,930 --> 00:22:36,790
+الجماعةويجب أن يؤمن الأخصائي بالتغير والاختلاق لأن
+
+263
+00:22:36,790 --> 00:22:40,510
+كل فرد يختلف عن الآخر، كل جماعة تختلف عن الأخرى،
+
+264
+00:22:40,510 --> 00:22:44,610
+وكذلك كل مجتمع يختلف عن الآخر، فعندما ندرس الفرد،
+
+265
+00:22:44,610 --> 00:22:48,190
+لا نطبق هذه الدراسة على نفس الفرد الآخر، لأن كل
+
+266
+00:22:48,190 --> 00:22:53,470
+فرد يختلف عن الآخر، وهذه الفردية من يعني موجودة
+
+267
+00:22:53,470 --> 00:22:58,260
+لدى كل إنسانفردية في التفكير، فردية في الشكل،
+
+268
+00:22:58,260 --> 00:23:03,320
+فردية في الاحتياجات، فردية في الرغبات، فردية في
+
+269
+00:23:03,320 --> 00:23:09,440
+الأفكار، فردية في الأهداف، فردية في كل شيء يعني
+
+270
+00:23:09,440 --> 00:23:15,240
+وانت طابقت .. بنسبية، تطابق نسبي وليس مطلق حتى
+
+271
+00:23:15,240 --> 00:23:20,220
+بصمة الأصبع .. بصمة الأصبعطبعا اه، ما هي فردية
+
+272
+00:23:20,220 --> 00:23:23,520
+برضه، ما هي البصمات فردية، وهذا تعتبر معجزة من
+
+273
+00:23:23,520 --> 00:23:26,900
+معجزات الله سبحانه وتعالى، ان كل إنسان يختلف عن
+
+274
+00:23:26,900 --> 00:23:32,300
+الآخر، الفروق الفردية، كل واحد يختلف عن الآخر
+
+275
+00:23:36,600 --> 00:23:40,800
+فلذلك من هنا بنحتاج إلى إيه إلى مبدأ الدراسة دائما
+
+276
+00:23:40,800 --> 00:23:44,220
+المستمرة وعلى الإخصائي أن يقوم بعمل الأبحاث
+
+277
+00:23:44,220 --> 00:23:49,100
+والدراسات لكي يعرف حاجات الأفراد والجماعة والتي
+
+278
+00:23:49,100 --> 00:23:58,040
+يتعامل معها طبقا لمبدأ التغير والاختلاف في عندنا
+
+279
+00:23:58,040 --> 00:24:01,320
+أيضا الوسائل
+
+280
+00:24:03,130 --> 00:24:05,690
+الجماعة هي أحدى الوسائل الرئيسية اللي بتستخدم
+
+281
+00:24:05,690 --> 00:24:10,410
+لمساعدة الأعضاء ونموهم لأنه بنستخدم الجماعة من
+
+282
+00:24:10,410 --> 00:24:14,470
+خلال مساعدة العضو على النمو وتقدم من خلال البرامج
+
+283
+00:24:15,330 --> 00:24:18,670
+اللي توضع للجماعة فالبرامج هذه والأنشطة بتساعد
+
+284
+00:24:18,670 --> 00:24:23,170
+العضو على ماذا؟ على النمو والتقدم ويستخدم الأعضاء
+
+285
+00:24:23,170 --> 00:24:28,030
+خبرات الجماعة لمقابلة إيش؟ حاجاتهم واشباع رغباتهم
+
+286
+00:24:28,030 --> 00:24:32,790
+المختلفة ولذلك الفرد ينمو من خلال جماعة نحن نولد
+
+287
+00:24:32,790 --> 00:24:37,690
+في جماعة ألا وهي جماعة الأسرة الأوليةوكذلك ننمو من
+
+288
+00:24:37,690 --> 00:24:41,430
+خلال الأسرة وكذلك العضو في الجماعة في أي مؤسسة من
+
+289
+00:24:41,430 --> 00:24:45,910
+المؤسسات هو ينمو من خلال الجماعة ولا يمكن أن ينمو
+
+290
+00:24:45,910 --> 00:24:51,370
+لوحده اكتساب الخبرات والمهارات وغير ذلك، هذه كلها
+
+291
+00:24:51,370 --> 00:24:55,270
+من خلال الجماعة فلذلك الجماعة هي مهمة جدا في
+
+292
+00:24:55,270 --> 00:24:59,590
+حياتنا أيضا
+
+293
+00:24:59,590 --> 00:25:04,810
+الفرد والجماعة دائما في تغيرفعلى الأخصاء أن يكون
+
+294
+00:25:04,810 --> 00:25:09,430
+على بينا من هذا التغير ليش هنكون على بينا ومعرفة
+
+295
+00:25:09,430 --> 00:25:14,950
+ودراسة؟ ليه؟ نكون حتى يمكننا مساعدة الجماعة
+
+296
+00:25:14,950 --> 00:25:20,190
+وعضائها عن طريق البرنامج بحيث نضع هذا البرنامج وهو
+
+297
+00:25:20,190 --> 00:25:25,110
+هذا النشاط من أجل مقابلة الحاجات وإشباع الرغبات
+
+298
+00:25:25,110 --> 00:25:30,660
+المتغيرة وذلك بالدراسة المستمرةالدراسة المستمرة
+
+299
+00:25:30,660 --> 00:25:35,520
+للرغبات والحاجات ومعرفة ما هي الأنشطة التي يرغب
+
+300
+00:25:35,520 --> 00:25:39,980
+فيها أعضاء الجماعة والجماعة ككل واضح؟ هذه مبدأ
+
+301
+00:25:39,980 --> 00:25:43,120
+الدراسة المستمرة بيخلينا نتعرف على الرغبات
+
+302
+00:25:43,120 --> 00:25:46,640
+والحاجات الخاصة بالجماعة ونستخدم الجماعة من خلال
+
+303
+00:25:46,640 --> 00:25:50,380
+ممارسة الأنشطة المختلفة للتأثير على أعضاء الجماعة
+
+304
+00:25:50,380 --> 00:25:55,580
+في إيه؟ في النمو والتقدم وإكسابهم الخبرات المختلفة
+
+305
+00:25:55,580 --> 00:25:56,920
+طيب
+
+306
+00:26:00,850 --> 00:26:05,650
+طبعا هنا في يعني ملاحظة انه احنا اذا اراد خصائي
+
+307
+00:26:05,650 --> 00:26:09,370
+الجماعة ان تنمو جماعته يجب ان يحترس من ايه؟ من
+
+308
+00:26:09,370 --> 00:26:13,670
+نفسه خوفا من ان تدفعه الحماسة سواء من جانبه او من
+
+309
+00:26:13,670 --> 00:26:19,050
+جانب الجماعة نفسها الى ايه بذل مجهود لا يتفق مع من
+
+310
+00:26:19,050 --> 00:26:25,170
+مع طاقة الجماعة وقدرة الجماعة وفي هذه الحالة تفشل
+
+311
+00:26:25,170 --> 00:26:31,570
+الجماعة يعني مايكونشلابد يكون لخصائي على قدر قدرات
+
+312
+00:26:31,570 --> 00:26:39,130
+الجماعة وإمكانيات الجماعة ما ياخذ الحماس ويتسرع في
+
+313
+00:26:39,130 --> 00:26:44,010
+عمل أشياء لا تتناسب مع حاجات الجماعة وإمكانيات
+
+314
+00:26:44,010 --> 00:26:48,490
+الجماعة ومهارات الجماعة وقدرات الجماعة لابد أن
+
+315
+00:26:48,490 --> 00:26:54,810
+يمشي خطوة خطوة مع الجماعة تدرج وهكذاأحيانا بيقبل
+
+316
+00:26:54,810 --> 00:26:59,650
+خصائي جديد متعين في مؤسسة جديدة آه واخدوا دراسة
+
+317
+00:26:59,650 --> 00:27:02,910
+وإننا بنساعد الفرد ونساعد الجماعة وإكسب الخبرات
+
+318
+00:27:02,910 --> 00:27:07,390
+والمهارات ويلا وتعالوا هذا لا ما هو بهذا الشكلاللي
+
+319
+00:27:07,390 --> 00:27:12,790
+بدنا ندرس بالتأني الجماعة ورغباتها وعضاء الجماعة
+
+320
+00:27:12,790 --> 00:27:16,450
+ورغباتهم وإيش حاجاتهم وإيش الأنشطة الموجودة في
+
+321
+00:27:16,450 --> 00:27:20,190
+اللي ممكن نستخدمها وإيش الإمكانيات الموجودة بحيث
+
+322
+00:27:20,190 --> 00:27:24,110
+نساعد الجماعة على ممارسة الأنشطة المختلفة ونخل
+
+323
+00:27:24,110 --> 00:27:28,370
+الجماعة تؤثر على أعضائها إيجابا وليس سلبا هذا كله
+
+324
+00:27:28,370 --> 00:27:34,090
+بيكون بإيه؟ بالدراسة والتأني الدراسة والتأني واضح؟
+
+325
+00:27:38,150 --> 00:27:41,350
+أيضًا يجب على الأقصاء اللي يساعد الجماعة على النمو
+
+326
+00:27:41,350 --> 00:27:46,430
+في حدود ماذا؟ القدرة اللي احنا قلناها و الخبرة و
+
+327
+00:27:46,430 --> 00:27:51,430
+الطاقات و الإمكانيات و أيضًا إرغبات و أيضًا لا يتم
+
+328
+00:27:51,430 --> 00:27:56,270
+ذلك بنجاح إلا عن طريق إيه؟ الدراسة المستمرة لمين؟
+
+329
+00:27:56,270 --> 00:28:01,830
+للجماعة و أعضائها ولذلك من هنا يبرز أهمية مبدأ
+
+330
+00:28:01,830 --> 00:28:06,190
+الدراسة المستمرة دائمًاالمبدأ الدراسة بعرفنا عن
+
+331
+00:28:06,190 --> 00:28:09,470
+الرغبات المتجددة لأنه دائما الحاجات والرغبات
+
+332
+00:28:09,470 --> 00:28:14,690
+متجددة وليست ثابتة ما نرغبه اليوم قد لا نرغبه غدا
+
+333
+00:28:14,690 --> 00:28:21,350
+وما نحتاجه غدا قد لا نحتاجه اليوم واضح فهذه أمور
+
+334
+00:28:21,350 --> 00:28:25,950
+متغيرة فلذلك تستند إلى ماذا لمعرفتها؟ إلى مبدأ
+
+335
+00:28:25,950 --> 00:28:31,550
+الدراسة المستمرة للجماعة وأعضاء الجماعة تفهمنا
+
+336
+00:28:31,550 --> 00:28:37,220
+مبدأ الدراسة المستمرة؟ واضحأظن يعني واضح يعني وضوح
+
+337
+00:28:37,220 --> 00:28:45,580
+الشمس تمام ننتقل
+
+338
+00:28:45,580 --> 00:28:52,340
+إلى مبدأ آخر في معنى وقت لسه ما زال نعم ننتقل إلى
+
+339
+00:28:52,340 --> 00:28:58,000
+مبدأ التفاعل الجماعي الموجه وهذا مبدأ من مبادئ
+
+340
+00:28:58,000 --> 00:29:05,570
+خدمة الجماعةتفاعل جماعي الموجه وهذا يعتبر مهارة
+
+341
+00:29:05,570 --> 00:29:10,470
+لابد لخصائي أن يعرف هذا المبدأ جيدا فلذلك هذا
+
+342
+00:29:10,470 --> 00:29:14,890
+يعتبر مصدر الحيوية اللي بتسيير الجماعة ولذلك من
+
+343
+00:29:14,890 --> 00:29:18,810
+خلال اسمه بيقول التفاعل تفاعل بين أعضاء الجماعة
+
+344
+00:29:18,810 --> 00:29:23,130
+لأنه لا يمكن أن تنمو الجماعة إلا من خلال التفاعل
+
+345
+00:29:23,130 --> 00:29:29,750
+المستمر بينها يعني بين أعضاء الجماعةوهكذا و هذا
+
+346
+00:29:29,750 --> 00:29:34,870
+المبدأ بساعد الجماعة على النمو والتغير ولذلك هذا
+
+347
+00:29:34,870 --> 00:29:38,850
+التفاعل هو بيكون تفاعل بين مين؟ بين أعضاء الجماعة
+
+348
+00:29:38,850 --> 00:29:44,090
+ككل .. بين أعضاء الجماعة ككل وبينهم وبين مين؟
+
+349
+00:29:44,090 --> 00:29:48,270
+لحصائي واضح؟ وهكذا
+
+350
+00:29:55,520 --> 00:30:00,740
+طبعا احنا بالنسبة دائما بنكثر من الانشطة والانشطة
+
+351
+00:30:00,740 --> 00:30:04,760
+هذه هي مصدر من مسار التفاعل بين أعضاء الجماعة
+
+352
+00:30:04,760 --> 00:30:11,240
+الهدف من النشاط احنا قلنا ليس الفوز ولكن الهدف هو
+
+353
+00:30:11,240 --> 00:30:16,360
+غرس القيم الاجتماعية لدى الممارسين لدى أعضاء
+
+354
+00:30:16,360 --> 00:30:21,680
+الجماعة للنشاطفلذلك من هنا بيحدث نوع من التفاعل
+
+355
+00:30:21,680 --> 00:30:26,640
+بين أعضاء الجماعة من خلال التفاعل بنركز على السلوك
+
+356
+00:30:26,640 --> 00:30:33,050
+الخاص بأعضاء الجماعة، غرس السلوك، التعاونالاحترام
+
+357
+00:30:33,050 --> 00:30:37,890
+القانون المشاركة التفاعل الديناميكية هكذا هذا
+
+358
+00:30:37,890 --> 00:30:42,650
+الهدف من النشاط فلذلك هذا تطبيق لمبدأ ايه التفاعل
+
+359
+00:30:42,650 --> 00:30:47,210
+الجماعي اللي هو استخدام النشاط كوسيلة من الوسائل
+
+360
+00:30:47,210 --> 00:30:51,530
+الممكن تستخد .. يعني النشاط تمارسه الجماعة من أجل
+
+361
+00:30:51,530 --> 00:30:55,850
+تحقيق اللي هو مبدأ التفاعل الجماعيوهذا التفاعل
+
+362
+00:30:55,850 --> 00:30:59,510
+الجماعي بيكون موجّه من أجل ماذا تحقيق أهداف
+
+363
+00:30:59,510 --> 00:31:04,490
+الجماعة وأعضاء الجماعة في غرس القيم والسلوك
+
+364
+00:31:04,490 --> 00:31:09,480
+الإيجابي لدى الجماعة وأعضاء الجماعةهذا كل هدف من
+
+365
+00:31:09,480 --> 00:31:13,480
+اللي هو مبدأ التفاعل الجماعي طبعا احنا مابهمناش
+
+366
+00:31:13,480 --> 00:31:18,420
+انه مين اللي فاز هذا و او ذاك و عملية الصراع و
+
+367
+00:31:18,420 --> 00:31:21,660
+النزاع و المشكلات يعني أثناء ممارسة النشاط هذه
+
+368
+00:31:21,660 --> 00:31:25,480
+بنحاول أن نحد منها عند ممارسة أعضاء الجماعة
+
+369
+00:31:25,480 --> 00:31:27,320
+لأنشطتهم المختلفة
+
+370
+00:31:29,540 --> 00:31:33,580
+فلذلك من هنا أخصائي الجماعة ليه أن يراقب ويوجه
+
+371
+00:31:33,580 --> 00:31:40,600
+التفاعل بما يحقق ماذا التماسك والبناء داخل الجماعة
+
+372
+00:31:40,600 --> 00:31:45,920
+فلذلك هذه مهمة جدا من مهمات الأخصائي الاجتماعي
+
+373
+00:31:45,920 --> 00:31:50,830
+اللي هي مراقبة الجماعةأثناء ممارستها للأنشطة
+
+374
+00:31:50,830 --> 00:31:55,230
+وتفاعل الأعضاء مع بعضهم البعض بحيث يكون جميع أعضاء
+
+375
+00:31:55,230 --> 00:31:59,470
+الجماعة متماسكين ومترابطين ويحدث بينهم التعاون
+
+376
+00:31:59,470 --> 00:32:04,630
+وإلا تكون هناك صراعات يعني جانبية بين أعضاء
+
+377
+00:32:04,630 --> 00:32:11,520
+الجماعة، باضح؟ طيبكل هذا من أجل مساعدة الجماعة
+
+378
+00:32:11,520 --> 00:32:16,040
+للنمو والتقدم علي الأخصاء أن يعمل أيضًا على زيادة
+
+379
+00:32:16,040 --> 00:32:20,040
+التفاعل والاكثار منه بين أعضاء الجماعة وقال لا
+
+380
+00:32:20,040 --> 00:32:25,320
+يقلل من هذا إلا حسب الحاجة حسب الرغبة لأعضاء
+
+381
+00:32:25,320 --> 00:32:30,410
+الجماعة ليه؟ لأهمية هذا النشاطلذلك لا تتم عملية
+
+382
+00:32:30,410 --> 00:32:34,790
+النمو للجماعة و أعضائها إلا عن طريق ممارسة الأنشطة
+
+383
+00:32:34,790 --> 00:32:39,730
+و إحداث التفاعل الجماعي الموجه تفاعل الجماع
+
+384
+00:32:39,730 --> 00:32:43,970
+الإيجابي الموجه و لما نقول موجه بكون تفاعل إيجابي
+
+385
+00:32:43,970 --> 00:32:45,510
+بين أعضاء الجماعة
+
+386
+00:32:50,980 --> 00:32:55,080
+طبعا يعني الأخصائي بيكبى سعيد عندما يتفاعلوا أعضاء
+
+387
+00:32:55,080 --> 00:32:58,660
+الجماعة مع بعض من البعض عند ممارستهم للأنشطة
+
+388
+00:32:58,660 --> 00:33:02,980
+المختلفة ولا يتدخل إلا عند اللزوم إذا لاحظ هناك
+
+389
+00:33:02,980 --> 00:33:06,900
+مشكلات بين فرد وفرد آخر إذا لاحظ بعض الصراع بين
+
+390
+00:33:06,900 --> 00:33:11,300
+أعضاء الجماعة إلى غير ذلك إن عليه أن يتدخل ليحد من
+
+391
+00:33:11,300 --> 00:33:15,080
+ماذا من السلوك العدواني الذي قد يظهر من بعض أفراد
+
+392
+00:33:15,080 --> 00:33:20,200
+الجماعةويشجع الأعضاء المنطوين على أنفسهم بالمشاركة
+
+393
+00:33:20,200 --> 00:33:24,440
+في الأنشطة لأن المشاط يعتبر علاج للعضو المنطوي على
+
+394
+00:33:24,440 --> 00:33:27,580
+نفسه ولا على الأخصاء أن يعرف ما هو النشاط الذي
+
+395
+00:33:27,580 --> 00:33:31,300
+يرغب فيه العضو المنطوي حتى يشركه في هذا النشاط
+
+396
+00:33:31,300 --> 00:33:36,320
+وهنا يستطيع يعالج مشكلته وهي العزلة أو الانطباع عن
+
+397
+00:33:36,320 --> 00:33:44,860
+أعضاء الجماعة خلاص؟
+
+398
+00:33:45,740 --> 00:33:50,220
+يكفي إلى هنا ونكمل باقي المبادئ ان شاء الله في
+
+399
+00:33:50,220 --> 00:33:57,060
+المحاضرة القادمة في أي سؤال في هذه المحاضرة؟ في
+
+400
+00:33:57,060 --> 00:34:01,340
+المبادئ اللي ذكرناها؟
+
+401
+00:34:05,570 --> 00:34:08,530
+الامتحان حسب ما هو موضوع عندك في الخطة اللي
+
+402
+00:34:08,530 --> 00:34:12,350
+وضعناها وضعناها في الخطة أحنا موجود لكن إذا حدث
+
+403
+00:34:12,350 --> 00:34:17,830
+تغيير لامتحانات نصفية حسب نظام الجامعة أو مواعيد
+
+404
+00:34:17,830 --> 00:34:22,710
+الكلية فنأخذ بمواعيد الكلية التي تحددها أو الجامعة
+
+405
+00:34:22,710 --> 00:34:27,070
+إذا حددت لنا مواعيد الامتحانات النصفيةأما نحن إذا
+
+406
+00:34:27,070 --> 00:34:30,870
+تركوا الأمر لنا فالموعد موجود عندكم في الخطة التي
+
+407
+00:34:30,870 --> 00:34:36,610
+تم توزيعها مع بداية الفصل الدراسي الثاني طيب في أي
+
+408
+00:34:36,610 --> 00:34:43,970
+سؤال آخر؟ طيب إلى هنا ننهي هذه المحاضرة على أمل
+
+409
+00:34:43,970 --> 00:34:48,230
+اللقاء بكون إن شاء الله في المحاضرة القادمة إلى أن
+
+410
+00:34:48,230 --> 00:34:53,290
+نلتقي لكون مني كل تحية وتقدير والسلام عليكم ورحمة
+
+411
+00:34:53,290 --> 00:34:54,670
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6683912f5b9f3248031cfec016cb367aa060d96f
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE.srt
@@ -0,0 +1,1611 @@
+1
+00:00:20,810 --> 00:00:24,670
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,670 --> 00:00:28,670
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,670 --> 00:00:33,530
+آله وصحبه أجمعين. بنات الطالبات، السلام عليكم ورحمة
+
+4
+00:00:33,530 --> 00:00:39,530
+الله وبركاته. في
+
+5
+00:00:39,530 --> 00:00:44,450
+هذه المحاضرة سنتناول دور الأخصائي في عمله مع
+
+6
+00:00:44,450 --> 00:00:51,130
+الجماعة ومع الأفراد. بالنسبة لعمل الأخصائي مع الجماعة،
+
+7
+00:00:51,130 --> 00:00:59,170
+ممكن أن نلخصه في عدد من النقاط. النقطة الأولى:
+
+8
+00:01:00,850 --> 00:01:04,790
+الأخصائي دائماً مع الجماعة يساعدها بشكل عام على
+
+9
+00:01:04,790 --> 00:01:10,570
+النمو والتقدير. فهنا أول نقطة: يساعد الجماعة على فهم
+
+10
+00:01:10,570 --> 00:01:15,750
+الأهداف والأغراض التي أنشئت من أجلها الجماعة، وما
+
+11
+00:01:15,750 --> 00:01:20,670
+هي هذه الأغراض والأهداف. ودائماً يسعى الأخصائي في
+
+12
+00:01:20,670 --> 00:01:27,570
+مساعدة الجماعة على تحقيق هذه الأغراض والأهداف، وخاصة
+
+13
+00:01:27,570 --> 00:01:33,790
+فهم أغراض وأهداف المؤسسة أيضاً؛ لأن أغراض الجماعة
+
+14
+00:01:33,790 --> 00:01:38,150
+وأهداف الجماعة لابد أن تنبع من أغراض وأهداف
+
+15
+00:01:38,150 --> 00:01:44,850
+المؤسسة. وتحديد أغراض وأهداف الجماعة في حدود أغراض
+
+16
+00:01:44,850 --> 00:01:51,810
+وأهداف المؤسسة. الناحية الثانية: أيوة يا بنتي، الساعة
+
+17
+00:01:51,810 --> 00:01:55,470
+الأخرى:  الصالحة معها كي تمنحها تماسكها ووضع
+
+18
+00:01:55,470 --> 00:01:58,730
+الأفراد لها، وكمان يساعدها على معرفة قدراتها
+
+19
+00:01:58,730 --> 00:02:02,410
+وأمكانياتها، وأن تعمل في حدود هذه القدرات
+
+20
+00:02:02,410 --> 00:02:05,960
+أو إمكانياتها. إذاً الأخصائي أيضاً من دوره مع الجماعة
+
+21
+00:02:05,960 --> 00:02:10,680
+يساعد الجماعة على تماسك وولاء الأفراد للجماعة.
+
+22
+00:02:10,680 --> 00:02:15,160
+وأيضاً يساعد الجماعة على معرفة قدراتها وإمكانياتها
+
+23
+00:02:15,160 --> 00:02:21,240
+ومساعدتها على النمو والتقدم في حدود هذه القدرات
+
+24
+00:02:21,240 --> 00:02:25,500
+والإمكانيات. ماذا أيضاً؟ يساعد الأخصائي الجماعة على
+
+25
+00:02:25,500 --> 00:02:28,440
+تفهم مشكلتها الداخلية التي تعوق تقدمها ونموها،
+
+26
+00:02:28,440 --> 00:02:31,260
+واستخدام الموارد والإمكانيات التي ممكن نحصل عليها
+
+27
+00:02:31,260 --> 00:02:35,560
+لحلها. لحلها، يعني فهم يساعد الجماعة على فهم
+
+28
+00:02:35,560 --> 00:02:40,100
+مشكلتها وإدراك مشكلتها، ويساعدها على معرفة
+
+29
+00:02:40,100 --> 00:02:45,340
+إمكانياتها وقدراتها في معالجة مشكلتها. ماذا أيضاً؟
+
+30
+00:02:45,340 --> 00:02:48,680
+أيها بنتي؟ يساعد الأخصائي الجماعة على تنظيم نفسها،
+
+31
+00:02:48,680 --> 00:02:51,700
+كما يساعد موظفيها المنتخبين على تأدية وظائفهم
+
+32
+00:02:51,700 --> 00:02:55,000
+ومهامهم. بالضبط، وهذه نقطة مهمة، اللي هي تنظيم
+
+33
+00:02:55,000 --> 00:02:59,220
+نفسها، ويساعد القادة المنتخبين، رئيس الجماعة، نائب
+
+34
+00:02:59,220 --> 00:03:02,580
+الرئيس، أمين الصندوق، أمين السر، ومن يدير
+
+35
+00:03:02,580 --> 00:03:07,080
+الأنشطة المختلفة، يساعد هؤلاء يعني على تأدية
+
+36
+00:03:07,080 --> 00:03:16,300
+وظائفهم داخل الجماعة. ماذا أيضاً؟ أيوة يا بنتي، رفع
+
+37
+00:03:16,300 --> 00:03:20,580
+القدرات، وأيضاً اللي هي تنمية القدرات ورفع مستوى
+
+38
+00:03:20,580 --> 00:03:22,140
+النشاط. أيوة يا بنتي.
+
+39
+00:03:28,690 --> 00:03:32,170
+أيضاً تنمية العلاقات ما بين أعضاء الجماعة، وما بين
+
+40
+00:03:32,170 --> 00:03:42,530
+الجماعة والجماعات الأخرى. ماذا أيضاً؟ أه؟
+
+41
+00:03:47,660 --> 00:03:53,580
+مساعدة في تكوين العلاقات الإيجابية، تكوين العلاقات
+
+42
+00:03:53,580 --> 00:03:59,760
+الإيجابية بين الجماعة والجماعات الأخرى. ماذا أيضاً؟
+
+43
+00:03:59,760 --> 00:04:04,000
+هنا،
+
+44
+00:04:04,000 --> 00:04:05,080
+أيها ابنتي، تقولي
+
+45
+00:04:07,960 --> 00:04:11,760
+هيساعد الأخصائي على ماذا؟ يساعد الأخصائي
+
+46
+00:04:11,760 --> 00:04:15,660
+الجماعة على معرفة الموارد التي يمكن الاستعانة بها،
+
+47
+00:04:15,660 --> 00:04:19,120
+سواء كان داخل المؤسسة أو خارجها. إذاً معرفة الموارد،
+
+48
+00:04:19,120 --> 00:04:22,540
+لأن لابد هنا الأخصائي بيساعد الجماعة على أن تعرف
+
+49
+00:04:22,540 --> 00:04:27,320
+الموارد اللازمة لمساعدتها على تنمية قدراتها
+
+50
+00:04:27,320 --> 00:04:30,460
+ومساعدتها على النمو والتقدم، سواء كانت هذه الموارد
+
+51
+00:04:30,460 --> 00:04:35,380
+والإمكانيات داخل المؤسسة أو من خارج المؤسسة، من
+
+52
+00:04:35,380 --> 00:04:41,490
+المجتمع. هذه هي بالنسبة لدور الأخصائي في عمله مع
+
+53
+00:04:41,490 --> 00:04:45,510
+الجماعة. في عوامل تؤثر على دور الأخصائي في عمله
+
+54
+00:04:45,510 --> 00:04:49,530
+مع الجماعة، أخصائي الجماعة. إيش العوامل التي تؤثر؟ في
+
+55
+00:04:49,530 --> 00:04:53,750
+عندنا تنقسم العوامل إلى قسمين: عوامل شخصية وعوامل
+
+56
+00:04:53,750 --> 00:04:59,480
+خارجية. عوامل شخصية: هذه يعني لابد التعرف عليها، وهذه
+
+57
+00:04:59,480 --> 00:05:03,840
+عوامل تؤثر في دور أخصائي الجماعة. ما هي هذه
+
+58
+00:05:03,840 --> 00:05:08,000
+العوامل الشخصية التي تؤثر في دور أخصائي الجماعة؟
+
+59
+00:05:08,000 --> 00:05:10,720
+أيوة يا بنتي، درجة اهتمام الأخصائي وتقديره
+
+60
+00:05:10,720 --> 00:05:14,040
+واحترامه للناس، وقدرته على تقبل الجماعة جميعاً. إذن
+
+61
+00:05:14,040 --> 00:05:18,000
+قدرة الأخصائي على تقبل الجماعة، واهتمامه وتقديره
+
+62
+00:05:18,000 --> 00:05:22,440
+واحترامه للناس. ماذا أيضاً؟ الناس التي ذكية؛ لأنه يعمل
+
+63
+00:05:22,440 --> 00:05:27,170
+مع الجماعة. إدراكه بأنه يعمل مع جماعة،
+
+64
+00:05:29,970 --> 00:05:32,810
+العمل على مساعدة أعضاء الجماعة على تنمية قدرتهم
+
+65
+00:05:32,810 --> 00:05:37,410
+على العمل معاً. نعم. من درجة إدراكه، فإن من واجبه هي
+
+66
+00:05:37,410 --> 00:05:41,410
+العمل على مساعدة أعضاء الجماعة على تنمية قدرتهم
+
+67
+00:05:41,410 --> 00:05:46,250
+على العمل. ماذا أيضاً من العوامل الشخصية؟ تجاربه
+
+68
+00:05:46,250 --> 00:05:49,130
+وخبراته السابقة عن طبيعة العمل مع الجماعة، وقدرته
+
+69
+00:05:49,130 --> 00:05:53,370
+على تفهم قدراتها وحاجاتها. تجاربه وخبراته السابقة عن
+
+70
+00:05:53,370 --> 00:05:57,750
+طبيعة العمل مع الجماعة، وقدرته على تفهم قدرات
+
+71
+00:05:57,750 --> 00:06:02,320
+الجماعة وحاجاتها. أيوة يا بنتي، أه، قولي. قيمه ومثله
+
+72
+00:06:02,320 --> 00:06:04,940
+العليا، وعلاقته بقيم المجتمع المحلي ومثل المجتمع
+
+73
+00:06:04,940 --> 00:06:08,000
+العليا. هذه كلها متعلقة بالأخصائي الاجتماعي، وذلك
+
+74
+00:06:08,000 --> 00:06:12,800
+بنقول عنها عوامل شخصية. قيمه ومثله العليا، وعلاقته
+
+75
+00:06:12,800 --> 00:06:17,760
+بقيم المجتمع المحلي ومثل المجتمع المحلي العليا.
+
+76
+00:06:17,760 --> 00:06:23,100
+ماذا أيضاً؟ أه يا بنتي، درجة استعداده ومساعدته
+
+77
+00:06:23,100 --> 00:06:26,540
+الجماعة على التعبير عن مشاعرها، وتشجيعها على ذلك.
+
+78
+00:06:26,540 --> 00:06:31,990
+تعبير عن المشاعر. ومدى مساعدة الأخصائي للجماعة لكي
+
+79
+00:06:31,990 --> 00:06:38,170
+تعبر عن مشاعرها، وتشجيعها على ذلك. طيب، أيضاً العوامل
+
+80
+00:06:38,170 --> 00:06:44,230
+الشخصية، ما زلنا نتحدث عن العوامل الشخصية. أيوة بنتي،
+
+81
+00:06:44,230 --> 00:06:47,510
+درجة استعداده لمساعدة الجماعة دون أن ينتظر منها
+
+82
+00:06:47,510 --> 00:06:51,250
+جزاءً. بالضبط. مقدرته على مساعدة الجماعة، للجماعة دون
+
+83
+00:06:51,250 --> 00:06:56,420
+الحصول على جزاء أو انتظار الجزاء من الجماعة. أه،
+
+84
+00:06:56,420 --> 00:07:00,000
+أيوة بنتي، درجة إيمانه بأن كل جماعة لها قوتها
+
+85
+00:07:00,000 --> 00:07:03,760
+وقدرتها على وضع وتنفيذ، تفضلي، قدرتها ومقدرتها على
+
+86
+00:07:03,760 --> 00:07:07,940
+نعم. كل جماعة لها مقدرة على وضع الخطط وتنفيذ الخطط.
+
+87
+00:07:07,940 --> 00:07:12,500
+فهنا لابد للأخصائي أيضاً يكون يعرف ذلك، أن كل جماعة
+
+88
+00:07:12,500 --> 00:07:16,260
+تختلف عن الجماعة الأخرى في وضع خططها وبرامجها،
+
+89
+00:07:16,260 --> 00:07:22,060
+وتنفيذ هذه الخطط والبرامج. أيوة يا بنتي؟ درجة إلمامه،
+
+90
+00:07:22,060 --> 00:07:24,900
+هو معرفته بالمؤسسة والبيئة التي تحيط بها ومواردها.
+
+91
+00:07:24,900 --> 00:07:29,200
+بالضبط، بيئة المجتمع. يعني أيضاً معرفته ببيئة المجتمع
+
+92
+00:07:29,200 --> 00:07:32,760
+والموارد التي موجودة في المجتمع، لكي يستخدم هذه
+
+93
+00:07:32,760 --> 00:07:37,640
+الموارد ويستثمرها من أجل مساعدة الجماعة على تحقيق
+
+94
+00:07:37,640 --> 00:07:44,010
+أهدافها. كويس. ماذا أيضاً؟ أه يا بنتي، قولي.  تفضلي. على
+
+95
+00:07:44,010 --> 00:07:47,130
+استغلال الكورس واختيار الوقت المناسب، ومساعدة
+
+96
+00:07:47,130 --> 00:07:51,630
+الجماعة على نموها وتقدمها لمرحلة أخرى من النمو. بالضبط.
+
+97
+00:07:51,630 --> 00:07:54,550
+اللي هي اختيار الوقت المناسب والملائم، ومساعدة
+
+98
+00:07:54,550 --> 00:07:58,330
+الجماعة على النمو والانتقال بالنمو من مرحلة إلى مرحلة.
+
+99
+00:07:58,330 --> 00:08:01,890
+ونحن عرفنا مراحل النمو، يعني عندنا أربع مراحل:
+
+100
+00:08:01,890 --> 00:08:09,250
+مرحلة ما قبل الجماعة، ومرحلة…مرحلة…الانتقال،
+
+101
+00:08:09,250 --> 00:08:14,030
+ومرحلة النضج، ومرحلة ما بعد النضج. أربع مراحل لنمو
+
+102
+00:08:14,030 --> 00:08:17,910
+الجماعة. فعلى الأخصائي أن يلمّ بهذه المراحل لكي
+
+103
+00:08:17,910 --> 00:08:22,670
+يساعد الجماعة على الانتقال من مرحلة إلى مرحلة أخرى.
+
+104
+00:08:22,670 --> 00:08:27,310
+ماذا أيضاً؟ أيوة بنتي، قولي. قدرته ومقدرته على مساعدة
+
+105
+00:08:27,310 --> 00:08:31,910
+الجماعة على وضع برامجها. بالضبط، وهذه في مرحلة يعني
+
+106
+00:08:31,910 --> 00:08:35,450
+مرحلة النضج، ومن بعد النضج. يعني دائماً بنساعد
+
+107
+00:08:35,450 --> 00:08:39,630
+الجماعة على أنها هي التي تقوم بوضع برامجها وتنفيذ
+
+108
+00:08:39,630 --> 00:08:43,350
+برامجها، ولا يقوم الأخصائي نيابةً عن الجماعة بوضع
+
+109
+00:08:43,350 --> 00:08:48,090
+برامجها…وهكذا. فهو بيدأ أن يساعد الجماعة
+
+110
+00:08:48,090 --> 00:08:52,470
+على أن تقوم بوضع خططها وبرامجها، وتنفيذ هذه الخطط
+
+111
+00:08:52,470 --> 00:08:56,790
+والبرامج بقدر الإمكان، وخاصة في المراحل المتقدمة من
+
+112
+00:08:56,790 --> 00:09:04,600
+نمو الجماعة، مثل مرحلة النضج والانتقال وغير ذلك. ماذا
+
+113
+00:09:04,600 --> 00:09:09,100
+أيضاً؟ من العوامل الشخصية، أيها ابنتي، قدرته على أن
+
+114
+00:09:09,100 --> 00:09:11,820
+يسوس ويضبط نفسه في المواقف المختلفة، والتي على
+
+115
+00:09:11,820 --> 00:09:14,820
+أساسها يستطيع أن يوجد علاقة طيبة مع الجماعة وأعضائها.
+
+116
+00:09:14,820 --> 00:09:19,620
+بالضبط. ضبط النفس، قدرة الأخصائي على أن يضبط نفسه
+
+117
+00:09:19,620 --> 00:09:24,400
+في المواقف المختلفة، وأيضاً يوجد علاقة ما بينه وبين
+
+118
+00:09:24,400 --> 00:09:28,980
+أعضاء الجماعة، ويُوطّد هذه العلاقات المهنية بينه وبين
+
+119
+00:09:28,980 --> 00:09:38,150
+أعضاء الجماعة. أيوة بنتي، قدرته
+
+120
+00:09:38,150 --> 00:09:41,510
+على إيجاد وتنمية علاقة المعنى بينه وبين أعضاء
+
+121
+00:09:41,510 --> 00:09:46,120
+الجماعة. هذه كلها يعني هي العوامل الشخصية، وهذه كلها
+
+122
+00:09:46,120 --> 00:09:51,240
+مرتبطة بشخصية الأخصائي الاجتماعي عند قيامه بدوره
+
+123
+00:09:51,240 --> 00:09:56,980
+مع الجماعة. واضح؟ ننتقل للعوامل الخارجية التي
+
+124
+00:09:56,980 --> 00:10:01,860
+تؤثر على دور الأخصائي، على دور الأخصائي عند عمله مع
+
+125
+00:10:01,860 --> 00:10:07,740
+الجماعة. ما هي العوامل؟
+
+126
+00:10:07,770 --> 00:10:11,010
+بالضبط، القيم الاجتماعية السائدة في المجتمع. هذه
+
+127
+00:10:11,010 --> 00:10:16,130
+لابد من…هي تؤثر على دور الأخصائي أيضاً، ولذلك
+
+128
+00:10:16,130 --> 00:10:19,510
+الأخصائي لابد أن يراعي قيم المجتمع عند تعامله مع
+
+129
+00:10:19,510 --> 00:10:24,290
+الجماعة، ويحاول أن تكون قيم الجماعة مرتبطة مع قيم
+
+130
+00:10:24,290 --> 00:10:28,970
+المجتمع، ولا تخرج عن قيم وعادات وتقاليد المجتمع.
+
+131
+00:10:28,970 --> 00:10:33,990
+ماذا أيضاً؟ فهم
+
+132
+00:10:33,990 --> 00:10:39,000
+أهداف وأغراض المؤسسة. وهذه مهمة جداً حتى تكون أهداف
+
+133
+00:10:39,000 --> 00:10:42,980
+الجماعة منبثقة من أهداف المؤسسة، وهناك يقول: لازماً
+
+134
+00:10:42,980 --> 00:10:48,700
+أو يعني انسجام ما بين أهداف الجماعة وأهداف وأغراض
+
+135
+00:10:48,700 --> 00:10:52,840
+المؤسسة التي يعمل فيها الأخصائي. ماذا أيضاً؟ ما توفره
+
+136
+00:10:52,840 --> 00:10:57,360
+المؤسسة من موارد
+
+137
+00:10:57,360 --> 00:11:00,760
+وأدوات وإمكانيات تساعد الأخصائي والجماعة على وضع
+
+138
+00:11:00,760 --> 00:11:04,340
+البرامج وتنفيذ المشاريع. المؤسسة لابد نعرف ما
+
+139
+00:11:04,340 --> 00:11:08,860
+هي مواردها، ما هي إمكانياتها، التي ممكن نستخدمها في
+
+140
+00:11:08,860 --> 00:11:12,040
+تحقيق أهداف الجماعة. هذا لابد أن يلمّ به الأخصائي.
+
+141
+00:11:12,040 --> 00:11:16,710
+أيوة بنتي، نوع الجماعة التي يعمل معها
+
+142
+00:11:16,710 --> 00:11:20,290
+الأخصائي، وكذلك القيم الاجتماعية والأخلاقية للأعضاء،
+
+143
+00:11:20,290 --> 00:11:24,290
+ونوع الرابطة التي تجمع بينهم. بينهم. بالضبط.  نعرف…
+
+144
+00:11:24,290 --> 00:11:28,170
+نعرف نوع الجماعة التي يعمل معها الأخصائي، والقيم
+
+145
+00:11:28,170 --> 00:11:32,390
+الاجتماعية والأخلاقية للأعضاء، كذلك معرفتهم ونوع
+
+146
+00:11:32,390 --> 00:11:35,210
+الرابطة التي تجمع بينهم…بين الأعضاء.
+
+147
+00:11:38,510 --> 00:11:41,930
+بالضبط. هذا أيضاً من الجوانب الخارجية التي لابد
+
+148
+00:11:41,930 --> 00:11:45,490
+من التعرف عليها. الجوانب الاجتماعية والأخلاقية
+
+149
+00:11:45,490 --> 00:11:50,290
+والقيمية والاجتماعية. هذه كلها لابد من معرفتها، أو
+
+150
+00:11:50,290 --> 00:11:55,770
+في الآخر. حاجات ورغبات وقدرات أعضاء الجماعة، لابد من
+
+151
+00:11:55,770 --> 00:11:58,850
+معرفتها أيضاً. ماذا أيضاً من العوامل الخارجية التي
+
+152
+00:11:58,850 --> 00:12:03,030
+تؤثر على دور الأخصائي؟ شعور…شعور أعضاء
+
+153
+00:12:03,030 --> 00:12:06,850
+الجماعة بالنسبة للأخصائي، ودرجة تقبلهم له…و
+
+154
+00:12:06,850 --> 00:12:09,610
+للمؤسسة…وهذه ما سنأخذه في المهارات إن شاء
+
+155
+00:12:09,610 --> 00:12:13,000
+الله.  تقدير المشاعر. وهذا جزء من تقدير المشاعر،
+
+156
+00:12:13,000 --> 00:12:16,680
+وهو شعور أعضاء الجماعة بالنسبة للأخصائي. ما هو
+
+157
+00:12:16,680 --> 00:12:20,720
+شعور الجماعة بالنسبة للأخصائي، ولابد أن يتعرف على
+
+158
+00:12:20,720 --> 00:12:26,220
+شعور الجماعة ودرجة تقبل الجماعة له وللمؤسسة التي
+
+159
+00:12:26,220 --> 00:12:29,680
+يعمل فيها. وهاكذا. طيب.
+
+160
+00:12:42,280 --> 00:12:47,400
+الموضوع الجديد هو التغيرات التي تطرأ على دور
+
+161
+00:12:47,400 --> 00:12:53,620
+الأخصائي في الجماعة. هل هناك تغيرات تطرأ على دور
+
+162
+00:12:53,620 --> 00:12:58,140
+الأخصائي في الجماعة أم لا تحدث تغيرات؟
+
+163
+00:13:00,530 --> 00:13:04,830
+تحدث تغيرات…تحدث تغيرات…طبعاً لأن نحن في
+
+164
+00:13:04,830 --> 00:13:09,930
+يعني وضع متغير دائماً…نعم. فلذلك من هنا دور
+
+165
+00:13:09,930 --> 00:13:14,730
+الأخصائي دائماً يتغير من جماعة إلى أخرى…من جماعة
+
+166
+00:13:14,730 --> 00:13:18,670
+إلى أخرى، يتغير حسب ظروف كل جماعة، ويتغير أيضاً في
+
+167
+00:13:18,670 --> 00:13:22,840
+الجماعة الواحدة من مرحلة إلى مرحلة. يعني مراحل
+
+168
+00:13:22,840 --> 00:13:26,260
+النمو على سبيل المثال يتغير دوره، من مرحلة ما قبل
+
+169
+00:13:26,260 --> 00:13:29,620
+الجماعة إلى مرحلة الانتقال، إلى مرحلة النضج، إلى
+
+170
+00:13:29,620 --> 00:13:33,520
+مرحلة ما بعد النضج. فهنا في تغير على دور الأخصائي
+
+171
+00:13:33,520 --> 00:13:39,460
+مع الجماعة. فلذلك من هنا في تغيرات تؤثر على دور
+
+172
+00:13:39,460 --> 00:13:45,030
+الأخصائي في الجماعة. أيضاً، التغيير يطرأ على نشاط
+
+173
+00:13:45,030 --> 00:13:48,950
+الأخصائي نفسه، وكذلك مدى تدخله في التعامل الجماعي
+
+174
+00:13:48,950 --> 00:13:52,350
+الذي يتم
+
+223
+00:17:39,310 --> 00:17:43,470
+يعاني من عزلة اجتماعية داخل الجماعة، تتطلب من
+
+224
+00:17:43,470 --> 00:17:47,470
+الأخصائي أن يتدخل، لكن لا يتدخل بحيث يعيق عمل
+
+225
+00:17:47,470 --> 00:17:51,250
+الجماعة، ممكن يجتمع معه بعد نهاية اجتماع الجماعة
+
+226
+00:17:51,250 --> 00:17:55,090
+ويعرف ما هي حاجاته، ما هي رغباته، لماذا هو منعزل،
+
+227
+00:17:55,090 --> 00:17:58,510
+ويتعرف على هذه الحاجات والرغبات ويلبيها من خلال
+
+228
+00:17:58,510 --> 00:18:01,750
+أنشطة الجماعة، هنا يستطيع أن يعالج مشكلته، لكن لو
+
+229
+00:18:01,750 --> 00:18:05,750
+تطلب الأمر أكثر من ذلك ويحتاج إلى وقت طويل وإلى
+
+230
+00:18:05,750 --> 00:18:09,510
+يعني ممكن يحتاج إلى تحويله إلى مؤسسة أخرى، لا يوجد
+
+231
+00:18:09,510 --> 00:18:13,190
+رغبة، والحاجة في يد المؤسسة ممكن أن تساعده عن طريق
+
+232
+00:18:13,190 --> 00:18:17,610
+التحويل إلى أخصائي خدمة فردية أو إلى مؤسسة أخرى تلبي
+
+233
+00:18:17,610 --> 00:18:22,000
+حاجاته. فلذلك من هنا الأخصائي يتعامل مع المواقف
+
+234
+00:18:22,000 --> 00:18:26,340
+الفردية، ولكن حسب طبيعة الموقف، وهذه سنتعرض إليها
+
+235
+00:18:26,340 --> 00:18:29,740
+عندما نذكر المواقف التي تتعامل فيها الأخصائي، وهي
+
+236
+00:18:29,740 --> 00:18:34,360
+المواقف الفردية. واضح؟ طيب، إذا يعمل الأخصائي مع
+
+237
+00:18:34,360 --> 00:18:39,240
+العضو الجديد. الحالات، اللي يمكن بعض
+
+238
+00:18:39,240 --> 00:18:44,450
+المواقف التي يعمل فيها الأخصائي هذه التي نحن
+
+239
+00:18:44,450 --> 00:18:47,570
+ذكرناها لأن شوف المواقف التي ممكن يعمل فيها الأخصائي
+
+240
+00:18:47,570 --> 00:18:52,730
+اللي هو العضو الجديد. العضو الجديد دائماً يعني ينظر
+
+241
+00:18:52,730 --> 00:18:55,610
+لِـلأخصائي أنه لابد أن يعطيه فكرة عن الجماعة وعن
+
+242
+00:18:55,610 --> 00:18:59,330
+المؤسسة، فلذلك يحتاج وقتاً، يعني معاه أن يجلس معه
+
+243
+00:18:59,330 --> 00:19:03,910
+طويلاً الأخصائي لكي يعطيه فكرة عن المؤسسة وعن
+
+244
+00:19:03,910 --> 00:19:08,570
+الجماعة التي ينتمي إليها، وهكذا أيضاً ممكن يعطيه
+
+245
+00:19:08,570 --> 00:19:13,320
+فكرة عن الجماعات الأخرى داخل المؤسسة وهكذا. إذا هنا
+
+246
+00:19:13,320 --> 00:19:16,300
+يقوم باختيار الجماعة أو الجماعات التي يريد
+
+247
+00:19:16,300 --> 00:19:19,920
+الانضمام إليها، ويساعد هذا العضو في الانضمام إلى
+
+248
+00:19:19,920 --> 00:19:24,060
+الجماعات التي يرغب فيها عضو الجماعة. واضح؟ وهذا
+
+249
+00:19:24,060 --> 00:19:28,640
+يحتاج أن يعمل الأخصائي في الحالة التي هي مع الفرد
+
+250
+00:19:28,640 --> 00:19:32,620
+كعضو، فيبذل معه وقتاً لكي يعرفه على الجماعات
+
+251
+00:19:32,620 --> 00:19:38,140
+المؤسسة أيضاً. يعمل الأخصائي مع الفرد عندما يساعد
+
+252
+00:19:38,140 --> 00:19:43,990
+ليصبح عضواً في جماعة، ليكون عضواً، وقبولُه كعضو
+
+253
+00:19:43,990 --> 00:19:48,530
+فيها، وتقديمه للأعضاء الآخرين، ويعرف الأخصائي هذا
+
+254
+00:19:48,530 --> 00:19:52,650
+العضو لأعضاء الجماعة الآخرين. هذا أيضاً يتطلب من
+
+255
+00:19:52,650 --> 00:19:57,010
+الأخصائي التدخل في مثل هذه الحالات الجديدة مع العضو
+
+256
+00:19:57,010 --> 00:20:00,330
+الجديد، وتعريفه على باقي أعضاء الجماعة من قبل
+
+257
+00:20:00,330 --> 00:20:05,330
+الأخصائي. أيضاً في مواقف أخرى يتعامل معها الأخصائي مع
+
+258
+00:20:05,330 --> 00:20:09,850
+الأفراد، الذين هم الأفراد الذين يتولون بعض مسؤوليات
+
+259
+00:20:09,850 --> 00:20:13,930
+القيادة. مش احنا بنقول الجماعة لابد كلها قيادة
+
+260
+00:20:13,930 --> 00:20:17,690
+ومجلس إدارة من رئيسه، نائب رئيسه، أمين سره، أمين
+
+261
+00:20:17,690 --> 00:20:21,670
+صندوق، ومدير الأنشطة. هنا الأخصائي أيضاً يتدخل مع
+
+262
+00:20:21,670 --> 00:20:27,120
+القيادة، بفهم هؤلاء القادة دور كل واحد منهم. إذا
+
+263
+00:20:27,120 --> 00:20:31,620
+هنا بتطلب العمل ايه؟ تدخلات فردية، لشرح كل دور
+
+264
+00:20:31,620 --> 00:20:36,100
+للوظيفة الإدارية التي يقوم بها عضو الجماعة، وكيفية
+
+265
+00:20:36,100 --> 00:20:40,920
+قيامه بهذه الوظيفة. واضح؟ هذا أيضاً من ضمن التعامل
+
+266
+00:20:41,560 --> 00:20:46,320
+للأخصائي مع الأفراد. أيضاً يعمل الأخصائي مع الأفراد
+
+267
+00:20:46,320 --> 00:20:50,300
+الذين يجدون صعوبة في مباشرة المسؤوليات التي أخذوها
+
+268
+00:20:50,300 --> 00:20:53,920
+على عاتقهم. أحياناً عضو يأخذ مسؤولية ويقوم
+
+269
+00:20:53,920 --> 00:20:57,220
+بتنفيذها، لكن يجد صعوبة. إذا دور الأخصائي أن يتدخل
+
+270
+00:20:57,220 --> 00:21:01,620
+في هذه الحالة مع هذا العضو، ويساعده على تذليل هذه
+
+271
+00:21:01,620 --> 00:21:06,560
+الصعوبات التي تواجه هذا العضو. أيضاً الأفراد الذين
+
+272
+00:21:06,560 --> 00:21:10,960
+يجدون صعوبة في التكيف، وخاصة التكيف النفسي داخل
+
+273
+00:21:10,960 --> 00:21:16,320
+الجماعة، مثل الانخراط في عملهم مع الجماعة، وعدم
+
+274
+00:21:16,320 --> 00:21:20,840
+العزلة. وهكذا، فلذلك من هنا لابد أن يساعد هؤلاء الذين
+
+275
+00:21:20,840 --> 00:21:26,860
+يجدون صعوبة في التكيف، لسلوكهم العدواني مثلاً، لسبب
+
+276
+00:21:26,860 --> 00:21:32,440
+سلوكهم العدواني، يعني كأفراد، أو أحياناً عدم تكيف
+
+277
+00:21:32,440 --> 00:21:36,950
+لسبب الأخصائي نفسه. قد يجد أن السبب هو الأخصائي، لا
+
+278
+00:21:36,950 --> 00:21:40,090
+يساعد العضو على الاشتراك في النشاط وغير ذلك، قد
+
+279
+00:21:40,090 --> 00:21:43,830
+يكون الجماعة وأعضاء الجماعة هم السبب في عدم تكيف
+
+280
+00:21:43,830 --> 00:21:47,550
+هذا الشخص، فهنا على الأخصائي أن يدرس السبب ويعالج
+
+281
+00:21:47,550 --> 00:21:52,580
+السبب مع هذا الفرد. واضح؟ في حالات الانطواء مثلاً،
+
+282
+00:21:52,580 --> 00:21:56,660
+الانزواء وغيرهم. فلذلك من هنا الأخصائي يتدخل في مثل
+
+283
+00:21:56,660 --> 00:22:01,180
+هذه الحالات لمساعدة العضو، إذا استطاع طبعاً، وإذا وجد
+
+284
+00:22:01,180 --> 00:22:05,280
+أن العضو يحتاج لوقت طويل، يحوّله إلى أخصائي خدمة
+
+285
+00:22:05,280 --> 00:22:11,920
+فردية. أيضاً الأخصائي يعمل مع الأفراد الذين يتمتعون
+
+286
+00:22:11,920 --> 00:22:18,280
+بكفاءات ممتازة، خاصة في القيادة، ويتولون مسؤوليات
+
+287
+00:22:18,280 --> 00:22:21,860
+أكبر في الجماعة أو المؤسسة. هنا يساعدهم أيضاً على
+
+288
+00:22:21,860 --> 00:22:26,080
+القيام بأدوارهم القيادية، والانتقال من مرحلة إلى
+
+289
+00:22:26,080 --> 00:22:30,900
+مرحلة، بحيث يساعدهم على النمو القيادي، وتعلم القيادة
+
+290
+00:22:30,900 --> 00:22:35,900
+واضح داخل الجماعة. هؤلاء أيضاً ينمّون مهاراتهم
+
+291
+00:22:35,900 --> 00:22:40,150
+المختلفة من خلال القيادة. أيضاً يساعد الأخصائي
+
+292
+00:22:40,150 --> 00:22:44,270
+الأفراد على الانسحاب من الجماعات التي لا تتوافق
+
+293
+00:22:44,270 --> 00:22:48,710
+مع رغباتهم وحاجاتهم. أعضاء مثلاً موجودين في الجماعة،
+
+294
+00:22:48,710 --> 00:22:53,370
+لكن يجدون صعوبة في أن يستمروا مع الجماعة ونشاط
+
+295
+00:22:53,370 --> 00:22:57,000
+الجماعة. هنا الأخصائي يأخذ هؤلاء، ويساعدهم في
+
+296
+00:22:57,000 --> 00:23:01,160
+الانتقال من جماعة إلى جماعة أخرى تلبي حاجاتهم و
+
+297
+00:23:01,160 --> 00:23:04,920
+رغباتهم، خاصة إذا كانت الجماعات في المؤسسة، أو إذا
+
+298
+00:23:04,920 --> 00:23:08,260
+لم توجد في المؤسسة، يساعدهم على الانتقال إلى جماعات
+
+299
+00:23:08,260 --> 00:23:13,940
+أخرى خارج المؤسسة. واضح؟ طيب، يعمل الأخصائي ماذا
+
+300
+00:23:13,940 --> 00:23:19,600
+أيضاً؟ يعمل الأخصائي على أفراد الذين يحتاجون
+
+301
+00:23:19,600 --> 00:23:23,460
+إلى مساعدة خارجية، بدلاً من تحويلهم إلى أخصائي خدمة
+
+302
+00:23:23,460 --> 00:23:27,420
+فردية، أو مؤسسات اجتماعية موجودة في البيئة، ولازم
+
+303
+00:23:27,420 --> 00:23:30,980
+المساعدة تكون متوافقة مع الحاجة، بالطبيعة. يعني أحياناً في
+
+304
+00:23:30,980 --> 00:23:36,160
+حالات تتطلب مساعدة هؤلاء الأفراد داخل الجماعة،
+
+305
+00:23:36,160 --> 00:23:40,040
+الأخصائي يكتشفهم، وممكن يحولهم إذا تطلب الأمر إلى
+
+306
+00:23:40,040 --> 00:23:46,050
+أخصائي خدمة فردية داخل المؤسسة. ممكن حاجتهم لا تُلبى، ولا
+
+307
+00:23:46,050 --> 00:23:50,170
+مشكلتهم تُعالج داخل المؤسسة، ممكن في مؤسسة أخرى. فهنا
+
+308
+00:23:50,170 --> 00:23:54,190
+يطلب تحويلهم إلى مؤسسات أخرى خارج المجتمع. فهنا
+
+309
+00:23:54,190 --> 00:23:57,870
+يتعامل مع من؟ مع الأفراد في عملية التحويل إلى
+
+310
+00:23:57,870 --> 00:24:03,570
+أخصائي خدمة فردية، أو إلى مؤسسات أخرى خارج أو غير
+
+311
+00:24:03,570 --> 00:24:07,730
+المؤسسة التي يعني يوجد بها الفرد في هذه الجماعة.
+
+312
+00:24:07,730 --> 00:24:09,810
+طيب
+
+313
+00:24:10,930 --> 00:24:15,330
+في هنا برضه نقطة مهمة جداً، وهو العمل مع الأفراد،
+
+314
+00:24:15,330 --> 00:24:18,550
+نحن ما زلنا نتكلم عن دور الأخصائي في عمله مع
+
+315
+00:24:18,550 --> 00:24:22,470
+الأفراد. في عمله مع الأفراد، هنا يأخذ القيادة
+
+316
+00:24:22,470 --> 00:24:27,290
+القيادة كأفراد. أيش دور الأخصائي في تعامله مع
+
+317
+00:24:27,290 --> 00:24:33,230
+القيادة؟ هو باختصار مساعدة القادة، أو قادة الجماعة
+
+318
+00:24:33,230 --> 00:24:39,630
+ككلّ. منهم قادة الجماعة عادة يكونون؟ القادة المنتخبون
+
+319
+00:24:39,630 --> 00:24:43,170
+من الجماعة، اللي هو مجلس إدارتها: الرئيس، ونائب
+
+320
+00:24:43,170 --> 00:24:46,310
+الرئيس، وأمين السر، وأمين الصندوق. مش هؤلاء قادة
+
+321
+00:24:46,310 --> 00:24:49,750
+ومندوب نشاط الثقافة، ونشاط الاجتماع، ونشاط الرياضة،
+
+322
+00:24:49,750 --> 00:24:53,910
+ونشاط الفنّي. مش هؤلاء مندوبون أنشطة، مش هؤلاء قادة
+
+323
+00:24:53,910 --> 00:24:57,290
+الجماعة، وانتخبتهم الجماعة. ما دور الأخصائي الاجتماعي
+
+324
+00:24:57,290 --> 00:25:06,160
+معهم؟ دوره أيضاً أن يوضح لهم دور كل عضو أو كل فرد في
+
+325
+00:25:06,160 --> 00:25:11,320
+القيادة. ما هو دور الرئيس، وواجبات الرئيس، لابد أن يقوم
+
+326
+00:25:11,320 --> 00:25:14,760
+بها. ولا كيف نعتبر الجماعة مجتمع صغير،
+
+327
+00:25:14,760 --> 00:25:18,800
+والقائد، لابد أن يتعلموا على القيادة، والتبعية، كيف
+
+328
+00:25:18,800 --> 00:25:24,760
+عندما يكون قائداً، يتصرف داخل الجماعة. واضح؟ والتابع
+
+329
+00:25:24,760 --> 00:25:28,580
+كيف يسمع كلام أعضاء الآخرين داخل الجماعة، يسمعوا
+
+330
+00:25:28,580 --> 00:25:33,330
+كلام القائد وهكذا. ويتشاور القائد مع الجماعة. مش هذه
+
+331
+00:25:33,330 --> 00:25:38,790
+برضه تعليم لِـلقيادة، بحيث يتعلموا ويكتسبوا
+
+332
+00:25:38,790 --> 00:25:42,650
+المهارات المختلفة. كيف يتم ذلك؟ عن طريق الأخصائي
+
+333
+00:25:42,650 --> 00:25:47,430
+يساعدهم، يساعد كل عضو من أعضاء القيادة داخل الجماعة
+
+334
+00:25:47,430 --> 00:25:52,650
+واضح، على القيام بدوره، والقيام بمهامه داخل الجماعة،
+
+335
+00:25:52,650 --> 00:25:57,510
+حتى عندما ينتقل هذا العضو من الجماعة للمجتمع ويكبر،
+
+336
+00:25:57,510 --> 00:26:01,290
+وينمو، يعرف ما هي وظيفة الرئيس، ما هي وظيفة نائب
+
+337
+00:26:01,290 --> 00:26:05,050
+الرئيس، ما هي وظيفة أمين السر، ما هي وظيفة أمين
+
+338
+00:26:05,050 --> 00:26:08,410
+الصندوق، ما هي وظيفة المندوب الثقافي، المندوب
+
+339
+00:26:08,410 --> 00:26:12,430
+الرياضي، المندوب الاجتماعي. هذه وظائف قيادية لابد أن
+
+340
+00:26:12,430 --> 00:26:17,410
+يتعلم العضو عليها. من يقوم بذلك؟ يساعدهم في ذلك
+
+341
+00:26:17,410 --> 00:26:22,790
+الأخصائي. نساعد جميع أفراد القيادة داخل الجماعة على
+
+342
+00:26:22,790 --> 00:26:28,610
+القيام بأدوارهم المختلفة. واضح؟ خلاص، نكون بذلك
+
+343
+00:26:28,610 --> 00:26:35,010
+يعني تدريب، وتعليم لكل القيادات. هذا كل الكلام الذي
+
+344
+00:26:35,010 --> 00:26:39,550
+قلناه، تعامل مع الرئيس، نائب الرئيس، سكرتير، أمين
+
+345
+00:26:39,550 --> 00:26:43,890
+الصندوق، رؤساء اللجان المختلفة، ثقافية، اجتماعية،
+
+346
+00:26:43,890 --> 00:26:44,930
+رياضية، إلى آخره.
+
+347
+00:26:48,470 --> 00:26:53,030
+طبعاً، في دور مهم جداً للأخصائي ألا يُسند القيادة
+
+348
+00:26:53,030 --> 00:26:56,510
+إلى أفراد معيّنين، بل دائماً لابد من تغيير في
+
+349
+00:26:56,510 --> 00:27:00,490
+القيادة، والانتخاب داخل الجماعة لاختيار قادة جدد.
+
+350
+00:27:00,490 --> 00:27:04,730
+لماذا اختيار قادة جدد؟ حتى يكون هناك تعلم للقيادة
+
+351
+00:27:04,730 --> 00:27:09,310
+والتبعية. واضح؟ فلذلك من هنا ألا يُسند الأعمال التي
+
+352
+00:27:09,310 --> 00:27:12,270
+تطلب القيادة والمهارات الخاصة إلى أشخاص معيّنين على
+
+353
+00:27:12,270 --> 00:27:16,050
+الدوام. لابد أن يُوزّع هذه المسؤوليات على باقي أعضاء
+
+354
+00:27:16,050 --> 00:27:16,630
+الجماعة.
+
+355
+00:27:19,810 --> 00:27:23,770
+وأيضاً، اللي هو تغيير مجلس الإدارة كل فترة زمنية
+
+356
+00:27:23,770 --> 00:27:27,750
+دورية، يعني دورياً يكون هناك تغيير في مجلس إدارة
+
+357
+00:27:27,750 --> 00:27:28,310
+الجماعة.
+
+358
+00:27:44,310 --> 00:27:48,130
+في عندنا برضه العمل مع الفرد الذي يعاني صعوبة في
+
+359
+00:27:48,130 --> 00:27:52,550
+التكيّف. خلصنا اللي هو التعامل الأخصائي مع الأفراد
+
+360
+00:27:52,550 --> 00:27:57,450
+لتنمية قدرتهم على القيادة. هنا في تعامل الأخصائي مع
+
+361
+00:27:57,450 --> 00:28:03,510
+الفرد الذي يعاني صعوبة في التكيّف. في عندنا يعني
+
+362
+00:28:03,510 --> 00:28:09,170
+ثلاث خطوات، يجب على أخصائي الجماعة أن يتّخذ ثلاث خطوات،
+
+363
+00:28:09,170 --> 00:28:13,990
+إذا ما فشل عضو الجماعة في التكيّف مع الجماعة، ما هي
+
+364
+00:28:13,990 --> 00:28:18,290
+هذه الخطوات التي يجب أن يتّخذها الأخصائي مع العضو، أو
+
+365
+00:28:18,290 --> 00:28:22,010
+مع العضو الذي يجد صعوبة في التكيّف؟ أيوة يا بنتي.
+
+366
+00:28:22,010 --> 00:28:25,410
+إذاً
+
+367
+00:28:25,410 --> 00:28:30,060
+أول شيء، ندرك دوافع سلوك الفرد نحو الجماعة. إيش هذا
+
+368
+00:28:30,060 --> 00:28:37,720
+دافع سلوك الفرد؟ من ناحية ثانية، إدراك
+
+369
+00:28:37,720 --> 00:28:43,250
+استجابته كأخصائي أيضاً، كأخصائي، لأنه ممكن... بالضبط.
+
+370
+00:28:43,250 --> 00:28:47,710
+ممكن يكون هنا عملية، اللي هي صعوبة في التكيّف، ناتجة
+
+371
+00:28:47,710 --> 00:28:52,670
+من الأخصائي، فيجب على الأخصائي أن يراجع نفسه، ويشوف ماذا
+
+372
+00:28:52,670 --> 00:28:56,210
+اتجاهه نحو أعضاء الجماعة، أو عضو الجماعة. أيه يا ابني؟
+
+373
+00:28:56,210 --> 00:29:00,110
+يجب على الأخصائي أن يحاول إدراك تجارب الفرد في
+
+374
+00:29:00,110 --> 00:29:06,050
+الجماعة. بالضبط. تأثير الفرد في الجماعة، واستجابتها مع
+
+375
+00:29:06,050 --> 00:29:09,850
+الجماعة، كيف تستجيب الجماعة لهذا الفرد؟ ممكن يكون
+
+376
+00:29:09,850 --> 00:29:13,750
+السبب من الجماعة كذلك. إذاً، ممكن يكون السبب سلوك
+
+377
+00:29:13,750 --> 00:29:19,010
+الفرد نفسه، ممكن يكون السبب الأخصائي وسلوك الأخصائي
+
+378
+00:29:19,010 --> 00:29:24,490
+اتجاه هذا الفرد، وممكن يكون السبب يعني الجماعة، ومدى
+
+379
+00:29:24,490 --> 00:29:29,990
+استجابتها لسلوك الفرد، إيجابية أو سلبية. فهنا يكون
+
+380
+00:29:29,990 --> 00:29:34,710
+يعني الأخصائي يدرك هذه الجوانب الثلاثة عند تعامله مع
+
+381
+00:29:34,710 --> 00:29:39,570
+الفرد الذي يعاني صعوبة في التكيّف. واضح؟ ويعالج كل
+
+382
+00:29:39,570 --> 00:29:43,050
+حالة على حدة، لأنه لا يخرج... اللي هي صعوبة التكيّف
+
+383
+00:29:43,050 --> 00:29:46,190
+عن هذه الحالات الثلاثة، إما سلوك الفرد، إما
+
+384
+00:29:46,190 --> 00:29:50,210
+الأخصائي وسلوكه مع الفرد، أو الجماعة ومدى استجابتها،
+
+385
+00:29:50,210 --> 00:29:54,670
+وعدم استجابتها للفرد، وكيفية تعاملها مع هذا الفرد.
+
+386
+00:29:54,670 --> 00:30:02,450
+واضح؟ طيب، في
+
+387
+00:30:02,450 --> 00:30:06,740
+عندنا، الأفضل أن نأخذ نماذج، نماذج للحالات الفردية،
+
+388
+00:30:06,740 --> 00:30:09,700
+السلوك الفردي، يعني الحالات الفردية التي ممكن
+
+389
+00:30:09,700 --> 00:30:13,320
+يتعامل معها الأخصائي. الأفراد الذين يجدون صعوبة في
+
+390
+00:30:13,320 --> 00:30:17,880
+التكيّف. هنا يعني بعض الصور، وبعض الحالات التي يجب
+
+391
+00:30:17,880 --> 00:30:21,760
+على الأخصائي أن يهتم، ويعتني بها داخل
+
+445
+00:34:39,060 --> 00:34:43,420
+دون المحافظة على النظام طبعا، دور الأخصائي لابد أن
+
+446
+00:34:43,420 --> 00:34:46,840
+يساعد هؤلاء على المحافظة على نظام الجماعة وقوانين
+
+447
+00:34:46,840 --> 00:34:51,640
+الجماعة. هؤلاء يثورون دائما لأنهم غير معتادين على الالتزام لأن
+
+448
+00:34:51,640 --> 00:34:56,620
+العضو إذا احترم قوانين الجماعة، يستطيع عند تخرجه من
+
+449
+00:34:56,620 --> 00:35:00,910
+الجماعة أن يحترم قوانين المجتمع الذي يعيش فيه ونظم
+
+450
+00:35:00,910 --> 00:35:05,170
+المجتمع الذي يعيش فيه. وهكذا، الجماعة مصغرة لتعلم
+
+451
+00:35:05,170 --> 00:35:09,970
+الحياة السياسية والاجتماعية والدينية كلها من خلال
+
+452
+00:35:09,970 --> 00:35:14,890
+الجماعة لكي يخرج إلى المجتمع وعنده احترام لنظم المجتمع
+
+453
+00:35:14,890 --> 00:35:19,430
+وقوانين المجتمع. واضح؟ فالأخصائي أيضا يتعرف على
+
+454
+00:35:19,430 --> 00:35:22,310
+هؤلاء الذين لا يحترمون نظم وقوانين الجماعة
+
+455
+00:35:22,310 --> 00:35:27,770
+ليساعدهم على احترام نظم وقوانين الجماعة. واضح؟ أنا
+
+456
+00:35:27,770 --> 00:35:29,550
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+457
+00:35:29,550 --> 00:35:33,320
+أنا أنا أنا أنا أنا أنا أنا أنا تفضلي. الأفراد
+
+458
+00:35:33,320 --> 00:35:36,680
+الذين لديهم فكرة خاطئة عن مركزهم ومكانتهم
+
+459
+00:35:36,680 --> 00:35:39,640
+الاجتماعية في الجماعة يحتاجون لمن يعيدهم إلى إدراك
+
+460
+00:35:39,640 --> 00:35:44,680
+وتقدير مركزهم. بالضبط، اللي بيجهله يعني اللي بيكون
+
+461
+00:35:44,680 --> 00:35:48,600
+لديه فكرة خاطئة عن مركزهم ومكانتهم الاجتماعية، لابد
+
+462
+00:35:48,600 --> 00:35:51,980
+للأخصائي أن يوضح لهم مكانتهم ومركزهم. يعني ممكن يكون
+
+463
+00:35:51,980 --> 00:35:55,860
+عضو لديه مكانة ومركز مرموق، لكن لا يعرف مكانته
+
+464
+00:35:55,860 --> 00:35:59,820
+ومركزه. فعلى الأخصائي أن يوضح هذا المركز والمكانة
+
+465
+00:35:59,820 --> 00:36:05,480
+لهذا العضو. ويُوضح مركز ومكانة كل عضو داخل الجماعة،
+
+466
+00:36:05,480 --> 00:36:10,580
+واضح؟ ماذا أيضا من الصور اللي ممكن يتعامل معها
+
+467
+00:36:10,580 --> 00:36:14,780
+الأخصائي في عملية عدم التكيّف مع الأفراد؟ ما
+
+468
+00:36:14,780 --> 00:36:17,740
+تَكَلَّمْتِ نهائيا، مين ما اتكلمتش؟ يالا يا بنتي
+
+469
+00:36:17,740 --> 00:36:21,740
+الأفراد الذين يَفِيضون في استخدام الجماعة للتنفيس عن
+
+470
+00:36:21,740 --> 00:36:26,820
+مشاكلهم، المشكلات الخاصة وشكاياتهم ومظالمهم
+
+471
+00:36:26,820 --> 00:36:30,580
+يحتاجون إلى مساعدةٍ على ضبط مشاكلهم. دائما
+
+472
+00:36:30,580 --> 00:36:36,720
+تَجِدُ في بعض الأفراد شكاوى، يشكون، يشكون حالهم،
+
+473
+00:36:36,720 --> 00:36:41,400
+دائما يشكون مشكلتهم، يشكون، يشكون، يشكون،  لذلك الأخصائي
+
+474
+00:36:41,400 --> 00:36:44,480
+لا بد أن يتعرف على هذه الأنماط ويساعدهم على ضبط
+
+475
+00:36:44,480 --> 00:36:49,660
+النفس، وأن الإنسان ليس دائما يشكو  يعني بما
+
+476
+00:36:49,660 --> 00:36:54,140
+لديه، يعني أحيانا الإنسان لابد أن يضبط نفسه وليس أن يُقال
+
+477
+00:36:54,140 --> 00:36:58,000
+كل ما يعانيه من مشكلات، سواء كانت مشكلات صغيرة،
+
+478
+00:36:58,000 --> 00:37:03,200
+مشكلات كبيرة، فلابد أن يتعود الشخص على ضبط النفس. طيب
+
+479
+00:37:03,200 --> 00:37:08,440
+ماذا أيضا؟ أيوة يا بنتي الأفراد الذين يلجأون
+
+480
+00:37:08,440 --> 00:37:11,300
+إلى العنف والسلوك العدواني يتطلبون منهم
+
+481
+00:37:11,300 --> 00:37:14,580
+يحتاجون لعناية خاصة ومساعدة الأخصائي وهذه  ملاحظة
+
+482
+00:37:14,580 --> 00:37:18,600
+كثيرة في الجماعة. سلوك العنف من قبل بعض الأفراد
+
+483
+00:37:18,600 --> 00:37:23,300
+فعلى الأخصائي أن يحد من هذه الظاهرة عند الأفراد وإلا
+
+484
+00:37:23,300 --> 00:37:27,480
+تظهر هذه الظاهرة داخل الجماعة عند بعض أفرادها
+
+485
+00:37:27,480 --> 00:37:32,890
+فلذلك نجد بعض الأفراد عندهم عنف، إما عنف الكلام، إما
+
+486
+00:37:32,890 --> 00:37:37,470
+عنف التصرفات والسلوك، وعنف المعاملات، فهذه على
+
+487
+00:37:37,470 --> 00:37:42,150
+الأخصائي أن يكون ملمّاً بهذه الجوانب ويساعد الأعضاء
+
+488
+00:37:42,150 --> 00:37:49,310
+البارزين الذين يبرزون في العنف، يساعدهم على تخفيف
+
+489
+00:37:49,310 --> 00:37:53,450
+من حدة العنف أو إزالة حدة العنف لديهم، وهكذا
+
+490
+00:37:56,870 --> 00:38:00,630
+نكون بذلك اليوم يعني، اتكلمنا عن دور الأخصائي مع
+
+491
+00:38:00,630 --> 00:38:04,890
+الجماعة بشكل عام، دور الأخصائي مع الأفراد، المواقف
+
+492
+00:38:04,890 --> 00:38:09,450
+اللي يتعامل معها الأخصائي، المواقف الفردية، وأيضا
+
+493
+00:38:09,450 --> 00:38:14,330
+تكلّمنا عن بعض المشكلات وبعض صور السلوك يعني، و
+
+494
+00:38:14,330 --> 00:38:18,490
+اللي هي عدم التكيّف لبعض الـ... لبعض الأفراد داخل
+
+495
+00:38:18,490 --> 00:38:24,530
+الجماعة. يعني وضحنا هذا كله في دور الأخصائي الاجتماعي
+
+496
+00:38:24,530 --> 00:38:29,410
+الخاص بالأخصائي مع الجماعة ومع الأفراد داخل
+
+497
+00:38:29,410 --> 00:38:32,850
+الجماعة، في أي سؤال في هذا الموضوع، في هذه
+
+498
+00:38:32,850 --> 00:38:37,790
+المواضيع اللي ذكرناها اليوم؟ في أي سؤال؟ طيب احنا
+
+499
+00:38:37,790 --> 00:38:42,310
+بنكون يعني وصلنا إلى المهارات، إن شاء الله، الأساسية
+
+500
+00:38:42,310 --> 00:38:46,650
+اللي يجب على أخصائي الجماعة اكتسابها. المهارات اللي
+
+501
+00:38:46,650 --> 00:38:50,310
+أخصائي الجماعة، إن شاء الله، في المحاضرات القادمة
+
+502
+00:38:50,310 --> 00:38:57,800
+نبدأ في هذه المهارات ونشرحها بإذن الله تعالى. إلى أن
+
+503
+00:38:57,800 --> 00:39:01,740
+نلتقي معكنّ بإذن الله تعالى في المحاضرة القادمة
+
+504
+00:39:01,740 --> 00:39:06,700
+لكن مني كل تحية وتقدير، والسلام عليكن ورحمة الله
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8f214530006e79569db528e6a6f90b10f21b1506
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_postprocess.srt
@@ -0,0 +1,2016 @@
+1
+00:00:20,810 --> 00:00:24,670
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,670 --> 00:00:28,670
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,670 --> 00:00:33,530
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,530 --> 00:00:39,530
+الله وبركاته في
+
+5
+00:00:39,530 --> 00:00:44,450
+هذه المحاضرة سنتناول دور الأخصائي في عمله مع
+
+6
+00:00:44,450 --> 00:00:51,130
+الجماعة ومع الأفرادبالنسبة لعمل لخصائي مع الجماعة
+
+7
+00:00:51,130 --> 00:00:59,170
+ممكن أن نلخصه في عدد من النقار النقطة الأولى
+
+8
+00:01:00,850 --> 00:01:04,790
+الأخصائي دائما مع الجماعة يساعدها بشكل عام على
+
+9
+00:01:04,790 --> 00:01:10,570
+النمو والتقدر فهنا أول نقطة بساعد الجماعة على فهم
+
+10
+00:01:10,570 --> 00:01:15,750
+الأهداف والأغراض اللي أنشئت من أجلها الجماعة وما
+
+11
+00:01:15,750 --> 00:01:20,670
+هي هذه الأغراض والأهداف ودائما يسعى الأخصائي في
+
+12
+00:01:20,670 --> 00:01:27,570
+مساعدة الجماعة على تحقيق هذه الأغراض والأهدافوخاصة
+
+13
+00:01:27,570 --> 00:01:33,790
+فهم أغراض وأهداف المؤسسة كذلك لأن أغراض الجماعة
+
+14
+00:01:33,790 --> 00:01:38,150
+وأهداف الجماعة لابد أن تنبع من أغراض وأهداف
+
+15
+00:01:38,150 --> 00:01:44,850
+المؤسسة وتحديد أغراض وأهداف الجماعة في حدود أغراض
+
+16
+00:01:44,850 --> 00:01:51,810
+وأهداف المؤسسة الناحية الثانية أيوة يا بنتيالساعة
+
+17
+00:01:51,810 --> 00:01:55,470
+الأخرى الصالحة معاها كي تمنحها تمسكها و وضع
+
+18
+00:01:55,470 --> 00:01:58,730
+الأفراد لها و كمان ساعتها على معرفة قدراتها
+
+19
+00:01:58,730 --> 00:02:02,410
+وأمكانياتها و أنسان شرط تعمل في حدود هذه القدرات
+
+20
+00:02:02,410 --> 00:02:05,960
+أو أمكانياتهاإذا الأخصائي أيضًا من دوره مع الجماعة
+
+21
+00:02:05,960 --> 00:02:10,680
+يساعد الجماعة على تماسك وولاء الأفراد للجماعة
+
+22
+00:02:10,680 --> 00:02:15,160
+وأيضًا يساعد الجماعة على معرفة قدراتها وإمكانياتها
+
+23
+00:02:15,160 --> 00:02:21,240
+ومساعدتها على النمو والتقدم في حدود هذه القدرات
+
+24
+00:02:21,240 --> 00:02:25,500
+والإمكانياتماذا أيضًا؟ يساعد الأخصائي الجماعة على
+
+25
+00:02:25,500 --> 00:02:28,440
+تفاهم مشكلتها الداخلية التي تعوق تقدمها ونموها
+
+26
+00:02:28,440 --> 00:02:31,260
+واستخدام الموارد والإمكانيات التي ممكن نحصل عليها
+
+27
+00:02:31,260 --> 00:02:35,560
+لحلها لحلها، يعني فهم يساعد الجماعة على فهم
+
+28
+00:02:35,560 --> 00:02:40,100
+مشكلتها وإدراك مشكلتها ويساعدها على معرفة
+
+29
+00:02:40,100 --> 00:02:45,340
+إمكانياتها وقدراتها في معالجة مشكلتها، ماذا أيضًا؟
+
+30
+00:02:45,340 --> 00:02:48,680
+أيها بنتي؟ يساعد الأخصائي الجماعة على تنظيم نفسها
+
+31
+00:02:48,680 --> 00:02:51,700
+كما يساعد موظفيها المتحدين على تأدية وظائف
+
+32
+00:02:51,700 --> 00:02:55,000
+المواجباتبالضبط، وهذه نقطة مهمة، اللي هي تنظيم
+
+33
+00:02:55,000 --> 00:02:59,220
+نفسها ويساعد القادة المنتخبين، رئيس الجماعة، نائب
+
+34
+00:02:59,220 --> 00:03:02,580
+الرئيس، أمين الصندوق، أمين السير، ومنذ وبيه
+
+35
+00:03:02,580 --> 00:03:07,080
+الأنشطة المختلفة، يساعد هؤلاء يعني على تأدية
+
+36
+00:03:07,080 --> 00:03:16,300
+وظائفهم داخل الجماعةماذا أيضًا؟ أيوة يا بنتى رفع
+
+37
+00:03:16,300 --> 00:03:20,580
+القدرات و أيضًا اللي هي تنمية القدرات و رفع مستوى
+
+38
+00:03:20,580 --> 00:03:22,140
+النشاط أيوة يا بنتى
+
+39
+00:03:28,690 --> 00:03:32,170
+الذن تنمية العلاقات ما بين أعضاء الجماعة وما بين
+
+40
+00:03:32,170 --> 00:03:42,530
+الجماعة والجماعات الأخرى، ماذا أيضًا؟ أه؟
+
+41
+00:03:47,660 --> 00:03:53,580
+مساعد تكوين العلاقات الإيجابية تكوين العلاقات
+
+42
+00:03:53,580 --> 00:03:59,760
+الإيجابية بين الجماعة والجماعات الأخرى، ماذا أيضا؟
+
+43
+00:03:59,760 --> 00:04:04,000
+هنا،
+
+44
+00:04:04,000 --> 00:04:05,080
+أيها ابن تقولي
+
+45
+00:04:07,960 --> 00:04:11,760
+هيش يساعد الأخصائي على ماذا؟ يساعد الأخصائي
+
+46
+00:04:11,760 --> 00:04:15,660
+الجماعة على تعرف الموارد التي يمكن تستعانى بيها
+
+47
+00:04:15,660 --> 00:04:19,120
+سواء كان داخل المؤسسة أو خارجها إذا تعرف الموارد
+
+48
+00:04:19,120 --> 00:04:22,540
+لأن لابد هنا الأخصائي بيساعد الجماعة على أن تعرف
+
+49
+00:04:22,540 --> 00:04:27,320
+الموارد اللازمة لمساعدتها على تنمية قدراتها
+
+50
+00:04:27,320 --> 00:04:30,460
+ومساعدتها على نمو التقدم سواء كانت هذه الموارد
+
+51
+00:04:30,460 --> 00:04:35,380
+والإمكانيات داخل المؤسسة أو من خارج المؤسسة من
+
+52
+00:04:35,380 --> 00:04:41,490
+المجتمعهذه هي بالنسبة لدور الأخصائي في عمله مع
+
+53
+00:04:41,490 --> 00:04:45,510
+الجماعة، في عوامل بتأثر على دور الأخصائي في عمله
+
+54
+00:04:45,510 --> 00:04:49,530
+مع الجماعة، خصائي الجماعة، إيش العوامل بتأثر؟ في
+
+55
+00:04:49,530 --> 00:04:53,750
+عندنا تنقسم العوامل إلى قسمين، عوامل شخصية وعوامل
+
+56
+00:04:53,750 --> 00:04:59,480
+خارجيةعوامل شخصية هذه يعني لابد التعرف عليها وهذه
+
+57
+00:04:59,480 --> 00:05:03,840
+عوامل بتأثر في دور أخصائي الجماعة ما هي هذه
+
+58
+00:05:03,840 --> 00:05:08,000
+العوامل الشخصية اللي بتأثر في دور أخصائي الجماعة؟
+
+59
+00:05:08,000 --> 00:05:10,720
+أيوة يا بنتي درجة اهتمام الأخصائي و تقديره
+
+60
+00:05:10,720 --> 00:05:14,040
+واحترامه للناس وقدرتها على تقبل الجماعة جميعا إذن
+
+61
+00:05:14,040 --> 00:05:18,000
+قدرة الأخصائي على تقبل الجماعة واحتمامه و تقديره
+
+62
+00:05:18,000 --> 00:05:22,440
+واحترامه للناس ماذا أيضا؟ الناس اللي ذكي لأنه يعمل
+
+63
+00:05:22,440 --> 00:05:27,170
+مع الجماعةإدراكه بأنه يعمل مع الجماعة
+
+64
+00:05:29,970 --> 00:05:32,810
+العمل على مساعدة أعضاء الجماعة على تنمية قدرتهم
+
+65
+00:05:32,810 --> 00:05:37,410
+على العمل معاكم نعم من درجة إدراك فإن من واجبه هي
+
+66
+00:05:37,410 --> 00:05:41,410
+العمل على مساعدة أعضاء الجماعة على تنمية قدرتهم
+
+67
+00:05:41,410 --> 00:05:46,250
+على العمل ماذا أيضا من العوامل الشخصية؟ تجاربه
+
+68
+00:05:46,250 --> 00:05:49,130
+وخبراته السابقة عن طبيعة العمل مع الجماعة وقدرته
+
+69
+00:05:49,130 --> 00:05:53,370
+على تفهم قدراته وحاجاته تجاربه وخبراته السابقة عن
+
+70
+00:05:53,370 --> 00:05:57,750
+طبيعة العمل مع الجماعة وقدرته على تفهم قدرات
+
+71
+00:05:57,750 --> 00:06:02,320
+الجماعة وحاجاتهاأيوة يا بنتي، أه قولي قيمه ومثله
+
+72
+00:06:02,320 --> 00:06:04,940
+العليا وعلاقة ذلك بقيم المجتمع المحلي ومثل المجتمع
+
+73
+00:06:04,940 --> 00:06:08,000
+العليا هذه كلها متعلقة بالأخصائي الاجتماعي وذلك
+
+74
+00:06:08,000 --> 00:06:12,800
+بنقول عنها عوامل شخصية قيمه ومثله العليا وعلاقة
+
+75
+00:06:12,800 --> 00:06:17,760
+ذلك بقيم المجتمع المحلي ومثل المجتمع المحلي العليا
+
+76
+00:06:17,760 --> 00:06:23,100
+ماذا أيضا؟ أه يا بنتي بدرجة استعداد ومساعدة
+
+77
+00:06:23,100 --> 00:06:26,540
+الجماعة على التعبير عن مشاعرها وتشجيع لها على ذلك
+
+78
+00:06:26,540 --> 00:06:31,990
+تعبير عن المشاعرومدى مساعدة لخصائي للجماعة لكي
+
+79
+00:06:31,990 --> 00:06:38,170
+تعبر عن مشاعرها وتجيعه على ذلك طيب أيضا العوامل
+
+80
+00:06:38,170 --> 00:06:44,230
+الشخصية ما زلنا نتحدث عن العوامل الشخصية ايوة بنتى
+
+81
+00:06:44,230 --> 00:06:47,510
+درجة استعداده لمساعدة الجماعة دون ان ينتظر منها
+
+82
+00:06:47,510 --> 00:06:51,250
+جزاء بالظبط مقدرته على مساعدة الجماعة للجماعة دون
+
+83
+00:06:51,250 --> 00:06:56,420
+الحصول على الجزاء او انتظار الجزاء من الجماعةأه،
+
+84
+00:06:56,420 --> 00:07:00,000
+أيوة بنتى درجة تيمانى بأن كل جماعة لها قوتها
+
+85
+00:07:00,000 --> 00:07:03,760
+ومدراتها على ردد تفضلت اتنافذ قدرتها ومجمالية لها
+
+86
+00:07:03,760 --> 00:07:07,940
+نعم كل جماعة لها مقدر على وضع الخطط وتنفيذ الخطط
+
+87
+00:07:07,940 --> 00:07:12,500
+فهنا لابد لخصائي أيضا يكون يعرف ذلك ان كل جماعة
+
+88
+00:07:12,500 --> 00:07:16,260
+تختلف عن الجماعة الأخرى في وضع خططها وبرامجها
+
+89
+00:07:16,260 --> 00:07:22,060
+وتنفيذ هذه الخطط والبرامجأيه يا بنتى؟ درجة المامى
+
+90
+00:07:22,060 --> 00:07:24,900
+هو معرفته بالمؤسسة والبيئة اللى تحيط بيها ومواردها
+
+91
+00:07:24,900 --> 00:07:29,200
+بالضبط بيئة المجتمع يعني برضه معرفته ببيئة المجتمع
+
+92
+00:07:29,200 --> 00:07:32,760
+والموارد اللى موجودة في المجتمع لكى يستخدم هذه
+
+93
+00:07:32,760 --> 00:07:37,640
+الموارد ويستثمرها من أجل مساعدة الجماعة على تحقيق
+
+94
+00:07:37,640 --> 00:07:44,010
+أدابى، كويس، ماذا أيضا؟أه يا بنتي قولي فضلتي على
+
+95
+00:07:44,010 --> 00:07:47,130
+استغلال الكورس واختيار الوقت المناسب ومساعدة
+
+96
+00:07:47,130 --> 00:07:51,630
+الجماعة لنموها لتقدمها لمرحلة أخرى من النمو بالضبط
+
+97
+00:07:51,630 --> 00:07:54,550
+اللي هي اختيار الوقت المناسب والملائم ومساعدة
+
+98
+00:07:54,550 --> 00:07:58,330
+الجماعة للنمو والانتقال بالنمو من مرحلة إلى مرحلة
+
+99
+00:07:58,330 --> 00:08:01,890
+واحنا عرفنا مراحل النمو يعني عندنا أربع مراحل
+
+100
+00:08:01,890 --> 00:08:09,250
+مرحلة ما قبل الجماعة ومرحلة .. مرحلة ..الانتقال
+
+101
+00:08:09,250 --> 00:08:14,030
+ومرحلة النطج ومرحلة ما بعد النطج أربع مراحل لنمو
+
+102
+00:08:14,030 --> 00:08:17,910
+الجماعة فعلى الأخصائي أن يلمب هذه المراحل لكي
+
+103
+00:08:17,910 --> 00:08:22,670
+يساعد الجماعة للانتقال من مرحلة إلى مرحلة أخرى
+
+104
+00:08:22,670 --> 00:08:27,310
+ماذا أيضا؟ آية بنتي قولي قدرته ومناطقه على مساعدة
+
+105
+00:08:27,310 --> 00:08:31,910
+الجماعة على وضع مراتجهابالضبط وهذه في مرحلة يعني
+
+106
+00:08:31,910 --> 00:08:35,450
+مرحلة النطج ومن بعد النطج يعني دائما بنساعد
+
+107
+00:08:35,450 --> 00:08:39,630
+الجماعة على إنها هي اللي تقوم بوضع برامجها وتنفيذ
+
+108
+00:08:39,630 --> 00:08:43,350
+البرامج ولا يقوم الأخصاء نيابة عن الجماعة بوضع
+
+109
+00:08:43,350 --> 00:08:48,090
+برامجها و .. و هكذا فهو الباب بدء أن يساعد الجماعة
+
+110
+00:08:48,090 --> 00:08:52,470
+على أن تقوم بوضع خطتها وبرامجها وتنفيذ هذه الخطت
+
+111
+00:08:52,470 --> 00:08:56,790
+والبرامج بقدر الإمكان وخاصة في المراحل المتقدمة من
+
+112
+00:08:56,790 --> 00:09:04,600
+نمو الجماعةمثل مرحلة النضج والانتقال وغير ذلك ماذا
+
+113
+00:09:04,600 --> 00:09:09,100
+أيضا؟من العوامل الشخصية، أيها ابنتى قدرتى على ان
+
+114
+00:09:09,100 --> 00:09:11,820
+يسوس ويضبط نفسه في المواقف المختلفة والتي على
+
+115
+00:09:11,820 --> 00:09:14,820
+أساسها يستطيع ان يوجد علاقة طيبة مع الجماعة وأعضاء
+
+116
+00:09:14,820 --> 00:09:19,620
+بالضبط، ضبط النفس، قدرة الاقصائى على ان يضبط نفسه
+
+117
+00:09:19,620 --> 00:09:24,400
+في المواقف المختلفة وايضا يوجد علاقة ما بينه وبين
+
+118
+00:09:24,400 --> 00:09:28,980
+أعضاء الجماعة ويوطط هذه العلاقات المهنية بينه وبين
+
+119
+00:09:28,980 --> 00:09:38,150
+أعضاء الجماعةأيوة بنتى قدرتى
+
+120
+00:09:38,150 --> 00:09:41,510
+على إيجاد وتنمية علاقة المعنى بينه و بين أعضاء
+
+121
+00:09:41,510 --> 00:09:46,120
+الجماعةهذه كلها يعني هي العوامل الشخصية وهذه كلها
+
+122
+00:09:46,120 --> 00:09:51,240
+مرتبطة بشخصية الأخصائي الاجتماعي عند قيامه بدوره
+
+123
+00:09:51,240 --> 00:09:56,980
+مع الجماعة، واضح؟ لأ تلان للعوامل الخارجية التي
+
+124
+00:09:56,980 --> 00:10:01,860
+تؤثر على دور الأخصائي على دور الأخصائي عند عمله مع
+
+125
+00:10:01,860 --> 00:10:07,740
+الجماعة، ما هي العوامل؟
+
+126
+00:10:07,770 --> 00:10:11,010
+بالضبط القيم الاجتماعية الساعدة في المجتمع هذه
+
+127
+00:10:11,010 --> 00:10:16,130
+لابد من .. هي بتأثر على دور الأخصائي أيضًا ولذلك
+
+128
+00:10:16,130 --> 00:10:19,510
+الأخصائي لابد أن يراعي قيم المجتمع عند تعامله مع
+
+129
+00:10:19,510 --> 00:10:24,290
+الجماعة وحاول أن تكون قيم الجماعة مرتبطة مع قيم
+
+130
+00:10:24,290 --> 00:10:28,970
+المجتمع ولا تخرج عن قيم وعادات وتقاليد المجتمع
+
+131
+00:10:28,970 --> 00:10:33,990
+ماذا أيضًا؟ فهم
+
+132
+00:10:33,990 --> 00:10:39,000
+أهداف وأغراض المؤسسةوهذه مهمة جدا حتى تكون أهداف
+
+133
+00:10:39,000 --> 00:10:42,980
+الجماعة منبثقة من أهداف المؤسسة، وهناك يقول كلازم
+
+134
+00:10:42,980 --> 00:10:48,700
+أو يعني انسجام ما بين أهداف الجماعة وأهداف وأغراض
+
+135
+00:10:48,700 --> 00:10:52,840
+المؤسسة التي يعمل فيها لقصها، ماذا أيضا؟ما توفره
+
+136
+00:10:52,840 --> 00:10:57,360
+المؤسسة من المهمات
+
+137
+00:10:57,360 --> 00:11:00,760
+وأدوات وإمكانيات تساعد الأخصائي والجماعة على وضع
+
+138
+00:11:00,760 --> 00:11:04,340
+البرامج ومارس تتأوج بالمشاريع المؤسسة لابد نعرف ما
+
+139
+00:11:04,340 --> 00:11:08,860
+هي موردها، ما هي إمكانياتها، اللي ممكن نستخدمها في
+
+140
+00:11:08,860 --> 00:11:12,040
+متحقيق أهداف الجماعة، هذا لابد أن يلوم بيها
+
+141
+00:11:12,040 --> 00:11:16,710
+الأخصائي، أيوة بنتينوع الجماعة التي يعمل معها
+
+142
+00:11:16,710 --> 00:11:20,290
+الأخصائي وكذلك القيم الاجتماعية والأخلاقية للأعضاء
+
+143
+00:11:20,290 --> 00:11:24,290
+ونوع الرابط اللتي تجمع بينهم بينهم بالظبط تعرف ..
+
+144
+00:11:24,290 --> 00:11:28,170
+نعرف نوع الجماعة اللي بيعمل معها الأخصائي والقيم
+
+145
+00:11:28,170 --> 00:11:32,390
+الاجتماعية والأخلاقية للأعضاء كذلك تعرف عليهم ونوع
+
+146
+00:11:32,390 --> 00:11:35,210
+الرابط اللتي تجمع بينهم .. بين الأعضاء
+
+147
+00:11:38,510 --> 00:11:41,930
+بالظبط هذا برضه من الجوانب الخارجية اللي لابد
+
+148
+00:11:41,930 --> 00:11:45,490
+التعرف عليها الجوانب الاجتماعية والأخلاقية
+
+149
+00:11:45,490 --> 00:11:50,290
+والجسمانية والاجتماعية هذه كلها لابد من معرفتها او
+
+150
+00:11:50,290 --> 00:11:55,770
+في الآخرحاجات ورغبات وقدرات أعضاء الجماعة لابد من
+
+151
+00:11:55,770 --> 00:11:58,850
+معرفتها أيضًا، ماذا أيضًا للعوامل الخارجية اللي
+
+152
+00:11:58,850 --> 00:12:03,030
+بتترعى دور الأخصائي؟ أنا عمار، شعور .. شعور أعضاء
+
+153
+00:12:03,030 --> 00:12:06,850
+الجماعة بالنسبة للأخصائي ودرجة تقبلهم له و .. و
+
+154
+00:12:06,850 --> 00:12:09,610
+للمؤسسة و .. و هذه ما سناخده في المهارات ان شاء
+
+155
+00:12:09,610 --> 00:12:13,000
+الله عد تقدير المشاعروهذا جزء من تقدير المشاعر،
+
+156
+00:12:13,000 --> 00:12:16,680
+وهو شعور أعضاء الجماعة بالنسبة للأخ الصائق، ما هو
+
+157
+00:12:16,680 --> 00:12:20,720
+شعور الجماعة بالنسبة للأخ الصائق، ولابد يتعرف على
+
+158
+00:12:20,720 --> 00:12:26,220
+شعور الجماعة ودرجة تقبل الجماعة له وللمؤسسة التي
+
+159
+00:12:26,220 --> 00:12:29,680
+يعمل فيها، وها كده، طيب
+
+160
+00:12:42,280 --> 00:12:47,400
+الموضوع الجديد هو التغيرات التي تطرأ على دور
+
+161
+00:12:47,400 --> 00:12:53,620
+الأخصائي في الجماعة هل هناك تغيرات تطرأ على دور
+
+162
+00:12:53,620 --> 00:12:58,140
+الأخصائي في الجماعة أم لا تحدث تغيرات؟
+
+163
+00:13:00,530 --> 00:13:04,830
+تحدث تغيرات .. تحدث تغيرات .. طبعا لإن احنا في
+
+164
+00:13:04,830 --> 00:13:09,930
+يعني وضع متغير دائما .. نعم فلذلك من هنا دور
+
+165
+00:13:09,930 --> 00:13:14,730
+لخصائي دائما يتغير من جماعة إلى أخرى .. من جماعة
+
+166
+00:13:14,730 --> 00:13:18,670
+إلى أخرى يتغير حسب ظروف كل جماعة ويتغير أيضا في
+
+167
+00:13:18,670 --> 00:13:22,840
+الجماعة الواحدةمن مرحلة إلى مرحلة، يعني مراحل
+
+168
+00:13:22,840 --> 00:13:26,260
+النمو على سبيل المثال يتغير دوره، من مرحلة ما قبل
+
+169
+00:13:26,260 --> 00:13:29,620
+الجماعة إلى مرحلة الانتقال إلى مرحلة النج، إلى
+
+170
+00:13:29,620 --> 00:13:33,520
+مرحلة ما بعد النج، فهنا في تغير على دور الأخصائي
+
+171
+00:13:33,520 --> 00:13:39,460
+مع الجماعة، فلذلك من هنا في تغيرات بتترع على دور
+
+172
+00:13:39,460 --> 00:13:45,030
+الأخصائي في الجماعةأيضًا، التغيير بيطر على نشاط
+
+173
+00:13:45,030 --> 00:13:48,950
+الأخصائي نفسه كذلك ومدى التدخل في التعامل الجماعي
+
+174
+00:13:48,950 --> 00:13:52,350
+اللي بيتم بين أفراد الجماعة عندما يكون أعضاء
+
+175
+00:13:52,350 --> 00:13:56,030
+الجماعة غير قادرين على مواجهة مستلزمات الحياة فعلى
+
+176
+00:13:56,030 --> 00:13:59,860
+الأخصائي المسيطر على الموقفويتدخل بالقدر الذي
+
+177
+00:13:59,860 --> 00:14:05,180
+تحتاجه الجماعة ويوجه تصرفاتها وسلوكها لكن في مرحلة
+
+178
+00:14:05,180 --> 00:14:09,440
+النمو ومرحلة النضج وما بعد النضج هنا لابد أن يساعد
+
+179
+00:14:09,440 --> 00:14:14,020
+الجماعة أيضا في كل مرحلة من هذه المراحلإذا كان
+
+180
+00:14:14,020 --> 00:14:17,300
+الأعضاء على درجة كافية من الميل والرغبة والقدرة
+
+181
+00:14:17,300 --> 00:14:21,940
+على الاشتراك في الحياة الجماعية وتحمل المسؤوليات
+
+182
+00:14:21,940 --> 00:14:27,120
+هنا يجب عليه أن يعمل في نطاق محدود قد لا يتجاوز
+
+183
+00:14:27,120 --> 00:14:33,140
+الملاحظة والتوجيه في بعض الأحيان ويطلق العنان لمين
+
+184
+00:14:33,140 --> 00:14:37,780
+للجماعة وعضاء الجماعة في تنفيذ البرامج والتفاعل
+
+185
+00:14:37,780 --> 00:14:42,240
+الجماعي بينهم واضح؟ يعني تدخلاته بتقل في هذه
+
+186
+00:14:42,240 --> 00:14:49,340
+المرحلةأيضًا من النادر إن الأخصائي يعني يستمر دوره
+
+187
+00:14:49,340 --> 00:14:53,100
+على واتيرة واحدة مع الجماعة، فهو يتغير دائمًا حتى
+
+188
+00:14:53,100 --> 00:14:56,060
+في الاجتماع الواحد، حسب المواقف الاجتماعية
+
+189
+00:14:56,060 --> 00:15:00,440
+المختلفة التي تمر بها الجماعة، وذلك لصالح الجماعة
+
+190
+00:15:00,440 --> 00:15:05,750
+والأعضاء المكوّنين لهنكون بذلك يعني استنتجنا أن
+
+191
+00:15:05,750 --> 00:15:10,330
+دور الأخصائي دائما متغير، لا يكون ثابتا مع
+
+192
+00:15:10,330 --> 00:15:14,190
+الجماعات المختلفة ومع نفس الجماعة وفي مراحل نموها
+
+193
+00:15:14,190 --> 00:15:18,290
+المختلفة، في عمل الأخصائي الجماعة مع الأفراد، الآن
+
+194
+00:15:18,290 --> 00:15:23,150
+سنناقش خلصنا موضوع عمل الأخصائي مع الجماعة ككل،
+
+195
+00:15:23,150 --> 00:15:27,590
+الآن بدنا نشوف عمله مع الأفراد يعني الذين يشكلون
+
+196
+00:15:27,590 --> 00:15:32,260
+الجماعةطبعا خدمة الجماعي لها غرض ثلاثي، ما هو
+
+197
+00:15:32,260 --> 00:15:38,260
+الغرض الثلاثي؟ نمو الفرد و الجماعة و المجتمع، هذا
+
+198
+00:15:38,260 --> 00:15:43,600
+هو الغرض الثلاثي لأخصائي الجماعة و لخدمة الجماعة
+
+199
+00:15:45,660 --> 00:15:50,000
+طبعاً لخصية الجماعة هنا بركز مدام غرض ثلاثي نمو
+
+200
+00:15:50,000 --> 00:15:54,640
+الفرد، إذا هنا بركز على إيه؟ حول الفرد و كذلك مدام
+
+201
+00:15:54,640 --> 00:15:59,160
+إله غرض ثنائي و هو الجماعة بركز على الجماعة و كذلك
+
+202
+00:15:59,160 --> 00:16:04,620
+على المجتمع، فلذلك هنا يعني بركز دوره حول الفرد و
+
+203
+00:16:04,620 --> 00:16:10,160
+الجماعة في وقت واحدأحياناً الأخصائي ممكن يقدم
+
+204
+00:16:10,160 --> 00:16:13,980
+مساعدته إلى بعض الأعضاء قبل أو بعد اجتماعات
+
+205
+00:16:13,980 --> 00:16:18,780
+الجماعة بركز على بعض الأعضاء داخل الجماعة أثناء
+
+206
+00:16:18,780 --> 00:16:22,120
+الاجتماع أو ما بعد الاجتماع وذلك عن طريق
+
+207
+00:16:22,120 --> 00:16:26,860
+الاجتماعات الفردية ما بين الأخصائي وعضو الجماعة
+
+208
+00:16:26,860 --> 00:16:31,560
+المراد مساعدته وهكذا يجب على الأخصائي أن يكون مدرك
+
+209
+00:16:31,560 --> 00:16:37,540
+وواعي أنه أخصائي جماعة وليس أخصائي فردولذلك إذا
+
+210
+00:16:37,540 --> 00:16:42,540
+استغرق معه يعني الاجتماع في وقت طويل بحيث يؤثر على
+
+211
+00:16:42,540 --> 00:16:47,020
+الجماعة، لا الأخصاء يحول حالة الفرد إلى أخصاء فرد
+
+212
+00:16:47,020 --> 00:16:50,680
+داخل المؤسسة أو خارج المؤسسة حسب الحالة وطبيعة
+
+213
+00:16:50,680 --> 00:16:54,860
+الحالة فممكن تحويل أي عضو من أعضاء الجماعة إلى
+
+214
+00:16:54,860 --> 00:17:00,140
+مؤسسة أو أخصاء خدمة فرد لمساعدة عضو الجماعة متى
+
+215
+00:17:00,140 --> 00:17:05,390
+تطلب الأمر ذلكالدكتور بدي أسأله يعني هان عمل أفصاج
+
+216
+00:17:05,390 --> 00:17:08,330
+زماع مع الأفراد قصده إنه نكون فرد على إحدى و لا مع
+
+217
+00:17:13,150 --> 00:17:16,950
+اللي بتتطلب تعاملهم يعني أحيانا بعض حالات فردية
+
+218
+00:17:16,950 --> 00:17:21,830
+بتتطلب وحنذكر المواقف اللي .. اللي بيتطلب تدخل
+
+219
+00:17:21,830 --> 00:17:26,790
+لخصائي مع الأفراد ومساعدة الأفراد فيها فهذه
+
+220
+00:17:26,790 --> 00:17:31,410
+سنناقشها أيضا ما هي المواقف التي يعني يستطيع
+
+221
+00:17:31,410 --> 00:17:35,230
+لخصائي أن يساعد الأفراد فيها فلذلك يعني أحيانا بعض
+
+222
+00:17:35,230 --> 00:17:39,310
+المواقف مثلا على سبيل المثال ممكن أن يكون شخص
+
+223
+00:17:39,310 --> 00:17:43,470
+يعاني من عزلة اجتماعية داخل الجماعةتتطلب من
+
+224
+00:17:43,470 --> 00:17:47,470
+الأخصاء أن يتدخل، لكن لا يتدخل بحيث يعيق عمل
+
+225
+00:17:47,470 --> 00:17:51,250
+الجماعة، ممكن يجتمع معه بعد نهاية اجتماع الجماعة
+
+226
+00:17:51,250 --> 00:17:55,090
+ويعرف ما هي حاجاته، ما هي رغباته، لماذا هو منعزل،
+
+227
+00:17:55,090 --> 00:17:58,510
+ويتعرف على هذه الحاجات والرغبات ويلبّاله من خلال
+
+228
+00:17:58,510 --> 00:18:01,750
+أنشطة الجماعة، هنا يستطيعأن يعالج مشكلته، لكن لو
+
+229
+00:18:01,750 --> 00:18:05,750
+تطلب الأمر أكثر من ذلك ويحتاج إلى وقت طويل وإلى
+
+230
+00:18:05,750 --> 00:18:09,510
+يعني ممكن يحتاج إلى تحويله إلى مؤسسة أخرى، لا يوجد
+
+231
+00:18:09,510 --> 00:18:13,190
+رغبة وحاشة في يد المؤسسة ممكن أن يساعده عن طريق
+
+232
+00:18:13,190 --> 00:18:17,610
+التحويل إلى أخصها خدمة فرد أو إلى مؤسسة أخرى تلبي
+
+233
+00:18:17,610 --> 00:18:22,000
+حاجتهفلذلك من هنا الأخصائي يتعامل مع المواقف
+
+234
+00:18:22,000 --> 00:18:26,340
+الفردية ولكن حسب طبيعة الموقف وهذه سنتعرض إليها
+
+235
+00:18:26,340 --> 00:18:29,740
+عندما نذكر المواقف اللي بتعامل فيها الأخصائي اللي
+
+236
+00:18:29,740 --> 00:18:34,360
+هي المواقف الفردية واضح؟ طيب إذا يعمل الأخصائي مع
+
+237
+00:18:34,360 --> 00:18:39,240
+العضو الجديد العضو الجديد الحلات اللي يمكن بعض
+
+238
+00:18:39,240 --> 00:18:44,450
+المواقف اللي بيعمل فيها الأخصائيهذه اللي احنا
+
+239
+00:18:44,450 --> 00:18:47,570
+ذكرناها لان شوف المواقف اللي ممكن يعمل فيها لخصائي
+
+240
+00:18:47,570 --> 00:18:52,730
+اللي هو العضو الجديد العضو الجديد دائما يعني ينظر
+
+241
+00:18:52,730 --> 00:18:55,610
+لخصائي انه لابد ان يعطيه فكرة عن الجماعة و عن
+
+242
+00:18:55,610 --> 00:18:59,330
+المؤسسة فلذلك بيحتاج وقت يعني معاه ان يجلس معاه
+
+243
+00:18:59,330 --> 00:19:03,910
+طويلة لخصائي لكي يعطيه فكرة عن المؤسسة و عن
+
+244
+00:19:03,910 --> 00:19:08,570
+الجماعة التي ينتمي اليها و هكذا ايضا ممكن يعطيه
+
+245
+00:19:08,570 --> 00:19:13,320
+فكرة عن الجماعات الأخرى داخل المؤسسةوهكذا، إذا هنا
+
+246
+00:19:13,320 --> 00:19:16,300
+بيقوم باختيار الجماعة أو الجماعات التي يريد
+
+247
+00:19:16,300 --> 00:19:19,920
+الانضمام إليها وبيساعد هذا العضو في الانضمام إلى
+
+248
+00:19:19,920 --> 00:19:24,060
+الجماعات التي يرغب فيها عضو الجماعة، واضح؟ وهذا
+
+249
+00:19:24,060 --> 00:19:28,640
+يحتاج أن يعمل لخصائي في الحالة اللي هي مع الفرد
+
+250
+00:19:28,640 --> 00:19:32,620
+كعضو، فبيبذل معاه وقت لكي يعرفه على الجماعات
+
+251
+00:19:32,620 --> 00:19:38,140
+المؤسسة أيضًا بيعمل لخصائي مع الفرد عندما يساعده
+
+252
+00:19:38,140 --> 00:19:43,990
+ليصبح عضوًا في جماعةلكي يكون عضوًا وقبوله كعضو
+
+253
+00:19:43,990 --> 00:19:48,530
+فيها وتقديمه للأعضاء الآخرين ويعرف الأخصاء بهذا
+
+254
+00:19:48,530 --> 00:19:52,650
+العضو لأعضاء الجماعة الآخرين، هذا أيضًا يتطلب من
+
+255
+00:19:52,650 --> 00:19:57,010
+الأخصاء التدخل في مثل هذه الحالات الجديدة مع العضو
+
+256
+00:19:57,010 --> 00:20:00,330
+الجديد وتعريفه على باقي أعضاء الجماعة من قبل
+
+257
+00:20:00,330 --> 00:20:05,330
+الأخصاءأيضًا في مواقف أخرى بتعامل معها الأخصائي مع
+
+258
+00:20:05,330 --> 00:20:09,850
+الأفراد اللي هم الأفراد اللي بتولوا بعض مسئوليات
+
+259
+00:20:09,850 --> 00:20:13,930
+القيادة مش احنا بنقول الجماعة لابد كلها قيادة
+
+260
+00:20:13,930 --> 00:20:17,690
+ومجلس إدارة من رئيسه، نائب رئيسه، أمين سره، أمين
+
+261
+00:20:17,690 --> 00:20:21,670
+صندوق ومدبي الأنشطة هنا الأخصائي أيضًا بتدخل مع
+
+262
+00:20:21,670 --> 00:20:27,120
+القيادة، بفهم هؤلاء القادةدور كل واحد منهم، إذا
+
+263
+00:20:27,120 --> 00:20:31,620
+هنا بتطلب العمل ايه؟ تدخلات فردية، لشرح كل دور
+
+264
+00:20:31,620 --> 00:20:36,100
+للوظيفة الإدارية التي يقوم بها عضو الجماعة وكيفية
+
+265
+00:20:36,100 --> 00:20:40,920
+قيامه بهذه الوظيفة، واضح؟ هذا أيضا من ضمن التعامل
+
+266
+00:20:41,560 --> 00:20:46,320
+لخصائي مع الأفراد أيضًا بيعمل لخصائي مع الأفراد
+
+267
+00:20:46,320 --> 00:20:50,300
+اللي بياخد صعوبة في مباشرة المسئوليات اللي أخدوها
+
+268
+00:20:50,300 --> 00:20:53,920
+على عاتقهم أحيانًا عضو بياخد مسئولية ويقوم
+
+269
+00:20:53,920 --> 00:20:57,220
+بتنفيذها لكن بيجد صعوبة، إذا دور اللخصائي أن يتدخل
+
+270
+00:20:57,220 --> 00:21:01,620
+في هذه الحالة مع هذا العضو ويساعده على تدليل هذه
+
+271
+00:21:01,620 --> 00:21:06,560
+الصعوبات التي تواجه هذا العضوأيضًا الأفراد اللي
+
+272
+00:21:06,560 --> 00:21:10,960
+بيجدوا صعوبة في التكيف وخاصة التكيف النفسي داخل
+
+273
+00:21:10,960 --> 00:21:16,320
+الجماعة زي الانخراط في عملهم مع الجماعة وعدم
+
+274
+00:21:16,320 --> 00:21:20,840
+العزلة وها كده فلذلك من هنا لابد يساعد هؤلاء اللي
+
+275
+00:21:20,840 --> 00:21:26,860
+بيجدوا صعوبة في التكيف لسلوكهم العدواني مثلًا لسبب
+
+276
+00:21:26,860 --> 00:21:32,440
+سلوكم العدواني يعني كأفراد أو أحيانًا عدم تكيف
+
+277
+00:21:32,440 --> 00:21:36,950
+لسبب الأخصائي نفسهقد يجد إن السبب هو لخصائي، لا
+
+278
+00:21:36,950 --> 00:21:40,090
+يساعد العضو على الاشتراك في النشاط وغير ذلك، قد
+
+279
+00:21:40,090 --> 00:21:43,830
+يكون الجماعة وأعضاء الجماعة هم السبب في عدم تكييف
+
+280
+00:21:43,830 --> 00:21:47,550
+هذا الشخص، فهنا على اللخصاء أن يدرس السبب ويعالج
+
+281
+00:21:47,550 --> 00:21:52,580
+السبب مع هذا الفرق، واضح؟في حالات الإنطواء مثلا
+
+282
+00:21:52,580 --> 00:21:56,660
+الإنزواء وغيرهم فلذلك من هنا الأخصائي بتدخل في مثل
+
+283
+00:21:56,660 --> 00:22:01,180
+هذه الحالات لمساعدة العضو إذا استطاع طبعا وإذا وجد
+
+284
+00:22:01,180 --> 00:22:05,280
+إن العضو يحتاج لوقت طويل بيحوله إلى أخصائي خدمة
+
+285
+00:22:05,280 --> 00:22:11,920
+فرد أيضا الأخصائي بيعمل مع الأفراد اللي بتمتع
+
+286
+00:22:11,920 --> 00:22:18,280
+بكفايات ممتازةخاصة في القيادة وتولّون مسئوليات
+
+287
+00:22:18,280 --> 00:22:21,860
+أكبر في الجماعة أو المؤسسة فهنا بيساعدهم أيضًا على
+
+288
+00:22:21,860 --> 00:22:26,080
+القيام بأدوارهم القيادية والانتقال من مرحلة إلى
+
+289
+00:22:26,080 --> 00:22:30,900
+مرحلة بحيث يساعدهم على النمو القيادي وتعلم القيادة
+
+290
+00:22:30,900 --> 00:22:35,900
+واضح داخل الجماعة فهؤلاء أيضًا بنموا مهاراتهم
+
+291
+00:22:35,900 --> 00:22:40,150
+المختلفة من خلال القيادةأيضًا بساعد الأخصائي
+
+292
+00:22:40,150 --> 00:22:44,270
+الأفراد على الانسحاب من الجماعات التي لا تتفق
+
+293
+00:22:44,270 --> 00:22:48,710
+ورغباتهم وحاجاتهم أعضاء مثلًا موجودين في الجماعة
+
+294
+00:22:48,710 --> 00:22:53,370
+لكن يجدوا صعوبة في أن يستمروا مع الجماعة ونشاط
+
+295
+00:22:53,370 --> 00:22:57,000
+الجماعةهنا الأخصائي بياخد هؤلاء و بيساعدهم في
+
+296
+00:22:57,000 --> 00:23:01,160
+الانتقال من جماعة إلى جماعة أخرى تلبي حاجاتهم و
+
+297
+00:23:01,160 --> 00:23:04,920
+رغباتهم خاصة إذا كانت الجماعات في المؤسسة أو إذا
+
+298
+00:23:04,920 --> 00:23:08,260
+لم توجد في المؤسسة يساعدهم للانتقال إلى جماعات
+
+299
+00:23:08,260 --> 00:23:13,940
+أخرى خارج المؤسسة واضح؟ طيب، يعمل الأخصائي ماذا
+
+300
+00:23:13,940 --> 00:23:19,600
+أيضا؟ يعمل الأخصيةالخصائم على أفراد الذين يحتاجون
+
+301
+00:23:19,600 --> 00:23:23,460
+إلى مساعدة خارجية بدلاً من تحويلهم إلى قصائد خدمة
+
+302
+00:23:23,460 --> 00:23:27,420
+فرد أو مؤسسات اجتماعية موجودة بالبيئة ولازم
+
+303
+00:23:27,420 --> 00:23:30,980
+المساعدة تكون مفادرة الحاجة بالطب يعني أحياناً في
+
+304
+00:23:30,980 --> 00:23:36,160
+حالات تتطلب مساعدة هؤلاء الأفراد داخل الجماعة
+
+305
+00:23:36,160 --> 00:23:40,040
+الأخصائي يكتشفهم وممكن يحولهم إذا تطلب الأمر إلى
+
+306
+00:23:40,040 --> 00:23:46,050
+قصائد خدمة فرد داخل المؤسسةممكن حاجتهم لا تلبى ولا
+
+307
+00:23:46,050 --> 00:23:50,170
+مشكلتهم تعالج داخل المؤسسة ممكن في مؤسسة أخرى فهنا
+
+308
+00:23:50,170 --> 00:23:54,190
+بيطلب تحويلهم إلى مؤسسات أخرى خارج المجتمع فهنا
+
+309
+00:23:54,190 --> 00:23:57,870
+بيتعامل مع مين؟ مع الأفراد في عملية التحويل إلى
+
+310
+00:23:57,870 --> 00:24:03,570
+خصية خدمة فرد أو إلى مؤسسات أخرى خارج أو غير
+
+311
+00:24:03,570 --> 00:24:07,730
+المؤسسة التي يعني يوجد بها الفرد في هذه الجماعة
+
+312
+00:24:07,730 --> 00:24:09,810
+طيب
+
+313
+00:24:10,930 --> 00:24:15,330
+في هنا برضه نقطة مهمة جدا وهو العمل مع الأفراد،
+
+314
+00:24:15,330 --> 00:24:18,550
+احنا ما زلنا نتكلم عن دور لخصائي في عمله مع
+
+315
+00:24:18,550 --> 00:24:22,470
+الأفراد في عمله مع الأفراد هنا بناخد القيادة
+
+316
+00:24:22,470 --> 00:24:27,290
+القيادة كأفراد، ايش دور لخصائي في تعامله مع
+
+317
+00:24:27,290 --> 00:24:33,230
+القيادة؟ هو باختصار مساعدة القادة أو قادة الجماعة
+
+318
+00:24:33,230 --> 00:24:39,630
+ككل منهم قادة الجماعة عادة بكونوا؟القادة المنتخبين
+
+319
+00:24:39,630 --> 00:24:43,170
+من الجماعة اللي هو مجلس إدارتها الرئيس وناقب
+
+320
+00:24:43,170 --> 00:24:46,310
+الرئيس وأمين السر وأمين الصندوق مش هدولة قادة
+
+321
+00:24:46,310 --> 00:24:49,750
+ومندوبة نشاط الثقافة ونشاط الاجتماع ونشاط الرياضة
+
+322
+00:24:49,750 --> 00:24:53,910
+ونشاط الفني مش هدولة مندوبين أنشطة مش هدولة قادة
+
+323
+00:24:53,910 --> 00:24:57,290
+الجماعة وانتخبتهم الجماعة ما دور لخصائي الاجتماعي
+
+324
+00:24:57,290 --> 00:25:06,160
+معهم دوره أيضا أن يوضح لهم دور كل عضو أو كل فردفي
+
+325
+00:25:06,160 --> 00:25:11,320
+القيادة ما هو دور الرئيس وواجبات الرئيس لابد يقوم
+
+326
+00:25:11,320 --> 00:25:14,760
+بيها ولا احنا كيف بنعتبر الجماعة مجتمع صغير
+
+327
+00:25:14,760 --> 00:25:18,800
+والقائد لابد ان يتعلموا على القيادة والتبعية كيف
+
+328
+00:25:18,800 --> 00:25:24,760
+عندما يكون قائدا يتصرف داخل الجماعة واضح؟ والتابع
+
+329
+00:25:24,760 --> 00:25:28,580
+كيف يسمع كلام أعضاء الأخرين داخل الجماعة يسمعوا
+
+330
+00:25:28,580 --> 00:25:33,330
+كلام القائد وهكذاويتشاور القائد مع الجماعة مش هذي
+
+331
+00:25:33,330 --> 00:25:38,790
+برضه تعليم على ليه القيادة بحيث يتعلموا ويكتسبوا
+
+332
+00:25:38,790 --> 00:25:42,650
+المهارات المختلفة كيف يتم ذلك عن طريق الأخصائي
+
+333
+00:25:42,650 --> 00:25:47,430
+يساعدهم يساعد كل عضو من أعضاء القيادة داخل الجماعة
+
+334
+00:25:47,430 --> 00:25:52,650
+واضح على القيام بدوره والقيام بمهامهداخل الجماعة
+
+335
+00:25:52,650 --> 00:25:57,510
+حتى عندما ينتقل هذا العضو من الجماعي للمجتمع ويكبر
+
+336
+00:25:57,510 --> 00:26:01,290
+وينمو يعرف ما هي وظيفة الرئيس ما هي وظيفة نابي
+
+337
+00:26:01,290 --> 00:26:05,050
+الرئيس ما هي وظيفة الأمين السر ما هي وظيفة أمين
+
+338
+00:26:05,050 --> 00:26:08,410
+الصندوق ما هي وظيفة المندوب الثقافي المندوب
+
+339
+00:26:08,410 --> 00:26:12,430
+الرياضي المندوب الاجتماعي هذه وظائف قيادية لابد أن
+
+340
+00:26:12,430 --> 00:26:17,410
+يتعلم العضو على ذلك من يقوم بذلك يساعدهم في ذلك
+
+341
+00:26:17,410 --> 00:26:22,790
+لخصائصنساعد جميع أفراد القيادة داخل الجماعة على
+
+342
+00:26:22,790 --> 00:26:28,610
+القيام بأدوارهم المختلفة، واضح؟ خلاص، نكون بذلك
+
+343
+00:26:28,610 --> 00:26:35,010
+يعني تدريب وتعليم لكل القيادات، هذا كل الكلام اللي
+
+344
+00:26:35,010 --> 00:26:39,550
+قلناه، تعامل مع الرئيس، نائب الرئيس، سكرتير، أمير
+
+345
+00:26:39,550 --> 00:26:43,890
+الصندوق، رؤساء اللجان المختلفة، ثقافية، اجتماعية،
+
+346
+00:26:43,890 --> 00:26:44,930
+رياضية، إلى آخرى
+
+347
+00:26:48,470 --> 00:26:53,030
+طبعاً في دور مهم جداً للأخصائي ألا يسند القيادة
+
+348
+00:26:53,030 --> 00:26:56,510
+إلى أفراد معينين بل دائماً لابد في تغيير في
+
+349
+00:26:56,510 --> 00:27:00,490
+القيادة والانتخاب داخل الجماعة لاختيار قادة جدد
+
+350
+00:27:00,490 --> 00:27:04,730
+لماذا اختيار قادة جدد؟ حتى يكون هناك تعلم للقيادة
+
+351
+00:27:04,730 --> 00:27:09,310
+والتبعية، واضح؟ فلذلك من هنا ألا يسند الأعمال التي
+
+352
+00:27:09,310 --> 00:27:12,270
+تطلب القيادة والمهارات الخاصة إلى أشخاص معينين على
+
+353
+00:27:12,270 --> 00:27:16,050
+الدوام لابد أن يوزع هذه المسئوليات على باقي أعضاء
+
+354
+00:27:16,050 --> 00:27:16,630
+الجماعة
+
+355
+00:27:19,810 --> 00:27:23,770
+و أيضًا اللي هو تغيير مجلس الإدارة كل فترة زمنية
+
+356
+00:27:23,770 --> 00:27:27,750
+دورية، يعني دوريا يكون هناك تغيير في مجلس إدارة
+
+357
+00:27:27,750 --> 00:27:28,310
+الجماعة
+
+358
+00:27:44,310 --> 00:27:48,130
+في عند برضه العمل مع الفرد اللي يعاني صعوبة في
+
+359
+00:27:48,130 --> 00:27:52,550
+التكييف خلصنا اللي هو التعامل الأقصائي مع الأفراد
+
+360
+00:27:52,550 --> 00:27:57,450
+لتنمية قدرتهم على القيادة هنا في تعامل الأقصائي مع
+
+361
+00:27:57,450 --> 00:28:03,510
+الفرد اللي يعاني صعوبة في التكييف في عندنا يعني
+
+362
+00:28:03,510 --> 00:28:09,170
+ثلاث خطواتيجب على قصاي الجماعة أن يتاخد ثلاث خطوات
+
+363
+00:28:09,170 --> 00:28:13,990
+إذا ما فشل عضو الجماعة في التكيف مع الجماعة ما هي
+
+364
+00:28:13,990 --> 00:28:18,290
+هذه الخطوات التي يجب أن ياخدها لقصاي في العضو أو
+
+365
+00:28:18,290 --> 00:28:22,010
+مع العضو الذي يجد صعوبة في التكيف؟ أيوة يا بنتي
+
+366
+00:28:22,010 --> 00:28:25,410
+إذا
+
+367
+00:28:25,410 --> 00:28:30,060
+أول شيء ندرك دوافع سلوك الفرقنحو الجماعة، إيش ده
+
+368
+00:28:30,060 --> 00:28:37,720
+واقفة سلوك الفرق؟ من ناحية ثانية إدراك
+
+369
+00:28:37,720 --> 00:28:43,250
+استجابته كخصائي أيضاكخصائي لأنه ممكن .. بالضبط
+
+370
+00:28:43,250 --> 00:28:47,710
+ممكن يكون هنا عملية اللي هي صعوبة في التكيف ناتجة
+
+371
+00:28:47,710 --> 00:28:52,670
+من الخصائي، فيلابد الخصائي يراجع نفسه ويشوف ماذا
+
+372
+00:28:52,670 --> 00:28:56,210
+اتجاهه ناحية الأعضاء الجماعة أو عضو الجماعة، أيه
+
+373
+00:28:56,210 --> 00:29:00,110
+يا ابني؟ يجب على الخصائي أن يحاول إدراك تجارب فرقة
+
+374
+00:29:00,110 --> 00:29:06,050
+الجماعةبالظبط تأثير الفرد في الجماعة واستجابته مع
+
+375
+00:29:06,050 --> 00:29:09,850
+الجماعة، كيف تستجيب الجماعة لهذا الفرد، ممكن يكون
+
+376
+00:29:09,850 --> 00:29:13,750
+السبب من الجماعة كذلك، إذا ممكن يكون السبب سلوك
+
+377
+00:29:13,750 --> 00:29:19,010
+الفرد نفسه، ممكن يكون السبب الأخصائيوسلوك الأخصاء
+
+378
+00:29:19,010 --> 00:29:24,490
+اتجاه هذا الفرد وممكن يكون السبب يعني الجماعة ومدى
+
+379
+00:29:24,490 --> 00:29:29,990
+استجابتها لسلوك الفرد إيجابية او سلبية فهنا بيكون
+
+380
+00:29:29,990 --> 00:29:34,710
+يعني الأخصاء يدرك هذه الجوانب الثلاث عند تعامله مع
+
+381
+00:29:34,710 --> 00:29:39,570
+الفرد الذي يعاني صعوبة في التكيينواضح؟ ويعالج كل
+
+382
+00:29:39,570 --> 00:29:43,050
+حالة على حدة لأنه لا يخرج .. اللي هي صعوبة التكيف
+
+383
+00:29:43,050 --> 00:29:46,190
+عن هذه الحالات الثلاثة، إما سلوك الفرد، إما
+
+384
+00:29:46,190 --> 00:29:50,210
+الأخصائي وسلوكه مع الفرد أو الجماعة ومدى استجابتها
+
+385
+00:29:50,210 --> 00:29:54,670
+وعدم استجابتها للفرد وكيفية تعاملها مع هذا الفرد،
+
+386
+00:29:54,670 --> 00:30:02,450
+واضح؟ طيب في
+
+387
+00:30:02,450 --> 00:30:06,740
+عندنا الأفضل ناخد نماذجنماذج للحالات الفردية
+
+388
+00:30:06,740 --> 00:30:09,700
+السلوك الفردي يعني الحالات الفردية اللي ممكن
+
+389
+00:30:09,700 --> 00:30:13,320
+يتعامل معها الأقصائي الأفراد اللي بيجدوا صعوبة في
+
+390
+00:30:13,320 --> 00:30:17,880
+التكييف هنا يعني بعض الصور وبعض الحالات اللي يجب
+
+391
+00:30:17,880 --> 00:30:21,760
+على الأقصائي أن يهتم ويعتني بها داخل الجماعة ما هي
+
+392
+00:30:21,760 --> 00:30:26,760
+صور هذه الحالات الفردية اللي لابد احنا نعتني بها
+
+393
+00:30:26,760 --> 00:30:30,800
+داخل الجماعة ونعتبرها حالات فردية والأقصائي يعتني
+
+394
+00:30:30,800 --> 00:30:33,890
+بها أيوة يا بنتيالأفراد الذين تغلب عليهم دوافع
+
+395
+00:30:33,890 --> 00:30:36,950
+السيطرة المضطرفة هم الأخصائب يساعدهم على كبح
+
+396
+00:30:36,950 --> 00:30:41,090
+ميولهم ليسيروا الجماعة بالضبط في يعني أحيانا أفراد
+
+397
+00:30:41,090 --> 00:30:45,330
+عندهم دوافع السيطرةسيطرة متطرفة على الجماعة دائما
+
+398
+00:30:45,330 --> 00:30:48,990
+يفرض سيطرته على أعضاء الجماعة طبعا هذا لأ لابد
+
+399
+00:30:48,990 --> 00:30:52,370
+ناخد بالنا منه العضو هذا الذي يسيطر دائما على
+
+400
+00:30:52,370 --> 00:30:57,910
+الجماعة و دائما هو اللي يعني بيقوم أي مسئولية هو
+
+401
+00:30:57,910 --> 00:31:01,130
+بتولاها و أي .. يعني بيفرض سيطرته داخل الجماعة
+
+402
+00:31:01,130 --> 00:31:06,170
+فلذلك الأخصائي لابد أن يعرف هذا العضو و يساعده على
+
+403
+00:31:06,170 --> 00:31:10,350
+كبح الميول اللي يسيره الجماعة و أغراض الجماعة و
+
+404
+00:31:10,350 --> 00:31:15,870
+أهداف الجماعةواضح؟ النحية الثانية، الصورة الثانية،
+
+405
+00:31:15,870 --> 00:31:29,070
+اه؟أيوة يا بنتى يعني
+
+406
+00:31:29,070 --> 00:31:33,470
+حالات الانطواء يعني الشخص داخل الجماعة عضو منطوي
+
+407
+00:31:33,470 --> 00:31:38,390
+ولا يشارك في نشاطات الجماعة إيش دور الأخصائى هنا؟
+
+408
+00:31:38,390 --> 00:31:42,430
+أن يساعد هذا العضو لمعرفة سبب انطوائه ويحفظه على
+
+409
+00:31:42,430 --> 00:31:47,740
+المشاركةويحملوا المسئوليات حتى يكونوا عضوا منسجما
+
+410
+00:31:47,740 --> 00:31:52,360
+مع الجماعة ومشاركا للجماعة هذا أيضا حالات الانطواء
+
+411
+00:31:52,360 --> 00:31:57,900
+والخجل وهكذا فلذلك الأخصائي لابد يساعد هذه الحالات
+
+412
+00:31:57,900 --> 00:32:03,180
+على يعني عدم الانطواء وعلى عدم الخجل داخل الجماعة
+
+413
+00:32:03,180 --> 00:32:07,100
+ويساعدهم في تحمل المسئوليات يحملهم المسئوليات
+
+414
+00:32:09,950 --> 00:32:13,790
+طيب، ماذا أيضًا من ال .. الأفراد اللي بيعانوا
+
+415
+00:32:13,790 --> 00:32:17,610
+صعوبة في التكيف؟ أه .. الأفراد اللي بتسموا الطبيعي
+
+416
+00:32:17,610 --> 00:32:20,650
+.. التكاليف .. التكاليف .. بتتقل على غيرهم الأعضاء
+
+417
+00:32:20,650 --> 00:32:23,670
+أو الأمصائي في أداء بعضهم .. أه في ناس يعني أو
+
+418
+00:32:23,670 --> 00:32:26,970
+أفراد أحيانًا متكلين، و أنا مالي، مال جماعة تجون
+
+419
+00:32:26,970 --> 00:32:30,490
+بالعمل، مال أخصائي يجون بالعمل، و أنا مالي ما ..
+
+420
+00:32:30,490 --> 00:32:34,820
+ولذلك دايما بتلاقي في حالة إيه التكاليفالاتقالية
+
+421
+00:32:34,820 --> 00:32:40,520
+فلذلك هذه الاتقالية لابد ان لخصائي يهتم ويعرف
+
+422
+00:32:40,520 --> 00:32:45,380
+هؤلاء الاتقاليين داخل الجماعة ويساعدهم يعني
+
+423
+00:32:45,380 --> 00:32:48,640
+بالانتقال من الاتقالية إلى ان يكونوا مشاركين داخل
+
+424
+00:32:48,640 --> 00:32:52,600
+الجماعة ولا يكونوا متكلين على غيرهم بل يحملهم
+
+425
+00:32:52,600 --> 00:32:57,680
+المسئوليات داخل الجماعة طيب
+
+426
+00:33:03,500 --> 00:33:09,860
+ماذا أيضًا من الصور الأخرى؟ أه يا بنتي الأفراد
+
+427
+00:33:09,860 --> 00:33:12,900
+الذين يأخذوا على عاتقهم بعض المسئوليات وليه
+
+428
+00:33:12,900 --> 00:33:16,560
+يؤدونها، غالبًا يأخذوا في سطح الجماعة وليه يأخذوا
+
+429
+00:33:16,560 --> 00:33:25,660
+على عاتقهم بعض المسئوليات
+
+430
+00:33:25,660 --> 00:33:29,040
+وليه يؤدونها؟بقولوا مين بده يتحمل مسئولية كذا،
+
+431
+00:33:29,040 --> 00:33:32,540
+بقول أنا أنا أنا، عندما ييجي ينفذ، ما بيقدر ينفذ،
+
+432
+00:33:32,540 --> 00:33:35,880
+ما بيستطيعش، فلذلك بنتعامل مع هؤلاء و نخليهم
+
+433
+00:33:35,880 --> 00:33:39,200
+يعرفوا حجمهم و ما هي المسئوليات اللي ممكن يستطيعوا
+
+434
+00:33:39,200 --> 00:33:43,140
+تحملها و القيام بها، و هذا دور لخصائم مع هؤلاء
+
+435
+00:33:43,140 --> 00:33:50,360
+الأفراد، واضح؟ ماذا أيضا؟ أهأيوة بنتى الأفراد اللي
+
+436
+00:33:50,360 --> 00:33:54,200
+هتتميز استجابتهم بالسلبية المفرطة وغالبا يقفون في
+
+437
+00:33:54,200 --> 00:33:57,220
+سبيل تقدم الجماعة هؤلاء الأفراد يحتاجون إلى
+
+438
+00:33:57,220 --> 00:34:00,560
+المساعدة كي تتحول استجابتهم السلبية إلى استجابة
+
+439
+00:34:00,560 --> 00:34:04,400
+إيجابية بالضبط يعني باختصار السلبيين الأعضاء
+
+440
+00:34:04,400 --> 00:34:10,120
+السلبيين داخل الجماعة انحولهم إلى يعني إيجابيين أن
+
+441
+00:34:10,120 --> 00:34:16,790
+يكونوا إيجابيين داخل الجماعة طيب ماذا أيضا؟أيوة
+
+442
+00:34:16,790 --> 00:34:30,170
+بنتى يعني
+
+443
+00:34:30,170 --> 00:34:33,270
+هدول الأفراد أحيانا داخل الجماعة لايحترم أنظم
+
+444
+00:34:33,270 --> 00:34:39,060
+الجماعة وقوانين الجماعةوقيم الجماعة فلذلك يثورون
+
+445
+00:34:39,060 --> 00:34:43,420
+دون المحافظة على النظام طبعا دور الأخصائي لابد أن
+
+446
+00:34:43,420 --> 00:34:46,840
+يساعد هؤلاء للمحافظة على نظام الجماعة وقوانين
+
+447
+00:34:46,840 --> 00:34:51,640
+الجماعة هدولة بيثوروا دائما لأن عودهم الالتزام لأن
+
+448
+00:34:51,640 --> 00:34:56,620
+العضو إذا احترم قوانين الجماعة يستطيع عند تخرجه من
+
+449
+00:34:56,620 --> 00:35:00,910
+الجماعة أن يحترم قوانين المجتمع الذي يعيش فيهونظم
+
+450
+00:35:00,910 --> 00:35:05,170
+المجتمع الذي يعيش فيه وهكذا الجماعة مصغرة لتعلم
+
+451
+00:35:05,170 --> 00:35:09,970
+الحياة السياسية والاجتماعية والدينية كلها من خلال
+
+452
+00:35:09,970 --> 00:35:14,890
+الجماعة لكي يخرج للمجتمع وعنده احترام لنظم المجتمع
+
+453
+00:35:14,890 --> 00:35:19,430
+وقوانين المجتمع واضح؟ فالنخصائي برضه يتعرف على
+
+454
+00:35:19,430 --> 00:35:22,310
+هؤلاء الذين لا يحترمون نظم وقوانين الجماعة
+
+455
+00:35:22,310 --> 00:35:27,770
+ليساعدهم على احترام نظم وقوانين الجماعة واضح؟ انا
+
+456
+00:35:27,770 --> 00:35:29,550
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+457
+00:35:29,550 --> 00:35:33,320
+انا انا انا انا انا انا انا انا اتفضليالأفراد
+
+458
+00:35:33,320 --> 00:35:36,680
+الذين لديهم فكرة خاطرة عن مركزهم ومكانتهم
+
+459
+00:35:36,680 --> 00:35:39,640
+الاجتماعية في الجماعة يحتاجون لمن يعيدهم على إدراك
+
+460
+00:35:39,640 --> 00:35:44,680
+وتقدير مركزهم؟ بالضبط اللي بيجهله يعني اللي بيكون
+
+461
+00:35:44,680 --> 00:35:48,600
+لديه فكرة خاطرة عن مركزهم ومكانتهم الاجتماعية لابد
+
+462
+00:35:48,600 --> 00:35:51,980
+الأخصاء يوضح لهم مكانتهم ومركزهم يعني ممكن يكون
+
+463
+00:35:51,980 --> 00:35:55,860
+عضو لديه مكانة ومركز مرموق لكن لايعرف مكانته
+
+464
+00:35:55,860 --> 00:35:59,820
+ومركزه فعلى الأخصاء أن يوضح هذا المركز والمكانة
+
+465
+00:35:59,820 --> 00:36:05,480
+لهذا العضوويوضح مركز ومكانة كل عضو داخل الجماعة،
+
+466
+00:36:05,480 --> 00:36:10,580
+واضح؟ ماذا أيضًا من الصور اللي ممكن يتعامل معها
+
+467
+00:36:10,580 --> 00:36:14,780
+على خصائص في عملية عدم التكييف مع الأفراد؟ ما
+
+468
+00:36:14,780 --> 00:36:17,740
+اتكلمتش نهائي، مين ما اتكلمتش؟ يالا يا بنتي
+
+469
+00:36:17,740 --> 00:36:21,740
+الأفراد الذين يفيدون في استخدام الجماعة للتنفيذ عن
+
+470
+00:36:21,740 --> 00:36:26,820
+مشاكلهم، المشكلات الخاصة وشكاياتهم ومظالمهم
+
+471
+00:36:26,820 --> 00:36:30,580
+يحتاجون إلى مجموعينهم على ضبط المشاكلأه دائما
+
+472
+00:36:30,580 --> 00:36:36,720
+بتلاقي في بعض الأفراد شكايين، يشكون، يشكون حالهم،
+
+473
+00:36:36,720 --> 00:36:41,400
+دائما يشكوا مشكلته، يشكوا، يشكوا، يشكوا، لا خصائص
+
+474
+00:36:41,400 --> 00:36:44,480
+لا بد يتعرف على هذه الأرماض و يساعدهم على ضبط
+
+475
+00:36:44,480 --> 00:36:49,660
+النفس، و على أن الإنسان ليس دائما يشكوايعني بما
+
+476
+00:36:49,660 --> 00:36:54,140
+لديه، يعني أحيانا الإنسان لابد يضبط نفسه وليس يقال
+
+477
+00:36:54,140 --> 00:36:58,000
+كل ما يعانيه من مشكلات، سواء كانت مشكلات صغيرة،
+
+478
+00:36:58,000 --> 00:37:03,200
+مشكلات كبيرة، فلابد يتعود الشخص على ضبط النفس طيب
+
+479
+00:37:03,200 --> 00:37:08,440
+ماذا أيضا؟أيوة يا بنتى الأفراد الذين لا يمكنون
+
+480
+00:37:08,440 --> 00:37:11,300
+الاجتماع للعنف والسلوك الصاروخ يتنصفوا منهم
+
+481
+00:37:11,300 --> 00:37:14,580
+يحتاجون لعناية خاصة ومساعدة للأخصائى وهذه باللاحظة
+
+482
+00:37:14,580 --> 00:37:18,600
+كثيرا في الجماعة سلوك العنف من قبل بعض الأفراد
+
+483
+00:37:18,600 --> 00:37:23,300
+فعلى الأخصائى ليحد من هذه الظاهرة عند الأفراد وإلا
+
+484
+00:37:23,300 --> 00:37:27,480
+تظهر هذه الظاهرة داخل الجماعة عند بعض أفرادها
+
+485
+00:37:27,480 --> 00:37:32,890
+فلذلك نجد بعض الأفراد عندهم عنف إما عنف الكلامإما
+
+486
+00:37:32,890 --> 00:37:37,470
+عنف التصرفات والسلوك وعنف المعاملات، فهذه على
+
+487
+00:37:37,470 --> 00:37:42,150
+الأقصائي أن يكون ملمّن بهذه الجوانب ويساعد الأعضاء
+
+488
+00:37:42,150 --> 00:37:49,310
+البارزين الذين يبرزون في العنف، يساعدهم على تخفيف
+
+489
+00:37:49,310 --> 00:37:53,450
+من حدة العنف أو إزالة حدة العنف لديهم، وهكذا
+
+490
+00:37:56,870 --> 00:38:00,630
+نكون بذلك اليوم يعني اتكلمنا عن دور الأخصائي مع
+
+491
+00:38:00,630 --> 00:38:04,890
+الجماعة بشكل عام، دور الأخصائي مع الأفراد، المواقف
+
+492
+00:38:04,890 --> 00:38:09,450
+اللي يتعامل معها الأخصائي، المواقف الفردية و أيضا
+
+493
+00:38:09,450 --> 00:38:14,330
+اتكلمنا عن بعض المشكلات وبعض صور السلوب يعني و
+
+494
+00:38:14,330 --> 00:38:18,490
+اللي هي عدم التكيف لبعض ال .. لبعض الأفراد داخل
+
+495
+00:38:18,490 --> 00:38:24,530
+الجماعةيعني وضحنا هذا كله في دور لخصائي الاجتماعي
+
+496
+00:38:24,530 --> 00:38:29,410
+الخاص بخصائي الجماعة مع الجماعة و مع الأفراد داخل
+
+497
+00:38:29,410 --> 00:38:32,850
+الجماعة، في أي سؤال في هذا الموضوع، في هذه
+
+498
+00:38:32,850 --> 00:38:37,790
+المواضيع اللي ذكرناها اليوم؟في اي سؤال؟ طيب احنا
+
+499
+00:38:37,790 --> 00:38:42,310
+بنكون يعني وصلنا الى المهارات ان شاء الله الاساسية
+
+500
+00:38:42,310 --> 00:38:46,650
+اللى يجب على اخصاء الجماعة اكتسابها المهارات اللى
+
+501
+00:38:46,650 --> 00:38:50,310
+اخصاء الجماعة ان شاء الله فى المحاضرات القادمة
+
+502
+00:38:50,310 --> 00:38:57,800
+نبدأ فى هذه المهارات ونشرحها بإذن الله تعالىإلى أن
+
+503
+00:38:57,800 --> 00:39:01,740
+نلتقي معكنة بإذن الله تعالى في المحاضرة القادمة
+
+504
+00:39:01,740 --> 00:39:06,700
+لكن مني كل تحية وتقدير والسلام عليكن ورحمة الله
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dfb2d3de09d04530d4cf6168880e0077d9763a70
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_raw.json
@@ -0,0 +1 @@
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"end": 2327.13, "word": " اخصاء", "probability": 0.9219970703125}, {"start": 2327.13, "end": 2327.77, "word": " الجماعة", "probability": 0.9864908854166666}, {"start": 2327.77, "end": 2328.29, "word": " ان", "probability": 0.8046875}, {"start": 2328.29, "end": 2328.47, "word": " شاء", "probability": 0.993896484375}, {"start": 2328.47, "end": 2328.67, "word": " الله", "probability": 0.9580078125}, {"start": 2328.67, "end": 2328.97, "word": " فى", "probability": 0.79150390625}, {"start": 2328.97, "end": 2329.63, "word": " المحاضرات", "probability": 0.98720703125}, {"start": 2329.63, "end": 2330.31, "word": " القادمة", "probability": 0.9949544270833334}, {"start": 2330.31, "end": 2332.93, "word": " نبدأ", "probability": 0.7270100911458334}, {"start": 2332.93, "end": 2333.45, "word": " فى", "probability": 0.9013671875}, {"start": 2333.45, "end": 2333.69, "word": " هذه", "probability": 0.8798828125}, {"start": 2333.69, "end": 2334.47, "word": " المهارات", "probability": 0.99755859375}, {"start": 2334.47, "end": 2335.49, "word": " ونشرحها", "probability": 0.94306640625}, {"start": 2335.49, "end": 2335.85, "word": " بإذن", "probability": 0.95556640625}, {"start": 2335.85, "end": 2336.15, "word": " الله", "probability": 0.9560546875}, {"start": 2336.15, "end": 2336.91, "word": " تعالى", "probability": 0.9860026041666666}], "temperature": 1.0}, {"id": 105, "seek": 234669, "start": 2337.42, "end": 2346.7, "text": "إلى أن نلتقي معكنة بإذن الله تعالى في المحاضرة القادمة لكن مني كل تحية وتقدير والسلام عليكن ورحمة الله", "tokens": [28814, 23942, 14739, 8717, 1211, 2655, 38436, 20449, 19452, 3660, 4724, 28814, 8848, 1863, 21984, 37279, 6027, 7578, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 19452, 9154, 1829, 28242, 6055, 5016, 10632, 34683, 28543, 13546, 16070, 3794, 37440, 25894, 19452, 4032, 2288, 35571, 3660, 21984], "avg_logprob": -0.15950521485259136, "compression_ratio": 1.4761904761904763, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 2337.42, "end": 2337.66, "word": "إلى", "probability": 0.740234375}, {"start": 2337.66, "end": 2337.8, "word": " أن", "probability": 0.9013671875}, {"start": 2337.8, "end": 2338.34, "word": " نلتقي", "probability": 0.9775390625}, {"start": 2338.34, "end": 2339.24, "word": " معكنة", "probability": 0.6631673177083334}, {"start": 2339.24, "end": 2339.64, "word": " بإذن", "probability": 0.9686279296875}, {"start": 2339.64, "end": 2339.88, "word": " الله", "probability": 0.9501953125}, {"start": 2339.88, "end": 2340.42, "word": " تعالى", "probability": 0.96923828125}, {"start": 2340.42, "end": 2340.54, "word": " في", "probability": 0.8251953125}, {"start": 2340.54, "end": 2341.08, "word": " المحاضرة", "probability": 0.9788818359375}, {"start": 2341.08, "end": 2341.74, "word": " القادمة", "probability": 0.9921875}, {"start": 2341.74, "end": 2342.4, "word": " لكن", "probability": 0.591552734375}, {"start": 2342.4, "end": 2342.8, "word": " مني", "probability": 0.69580078125}, {"start": 2342.8, "end": 2342.96, "word": " كل", "probability": 0.908203125}, {"start": 2342.96, "end": 2343.44, "word": " تحية", "probability": 0.9495442708333334}, {"start": 2343.44, "end": 2344.22, "word": " وتقدير", "probability": 0.7882486979166666}, {"start": 2344.22, "end": 2345.08, "word": " والسلام", "probability": 0.8662109375}, {"start": 2345.08, "end": 2345.68, "word": " عليكن", "probability": 0.73974609375}, {"start": 2345.68, "end": 2346.44, "word": " ورحمة", "probability": 0.893798828125}, {"start": 2346.44, "end": 2346.7, "word": " الله", "probability": 0.96826171875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2347.00325, "duration_after_vad": 2239.573749999994}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e106e155d1c6a9f85796c9e746afc93ea10df3af
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/kFPMgpdM4tE_raw.srt
@@ -0,0 +1,2020 @@
+1
+00:00:20,810 --> 00:00:24,670
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,670 --> 00:00:28,670
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,670 --> 00:00:33,530
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,530 --> 00:00:39,530
+الله وبركاته في
+
+5
+00:00:39,530 --> 00:00:44,450
+هذه المحاضرة سنتناول دور الأخصائي في عمله مع
+
+6
+00:00:44,450 --> 00:00:51,130
+الجماعة ومع الأفرادبالنسبة لعمل لخصائي مع الجماعة
+
+7
+00:00:51,130 --> 00:00:59,170
+ممكن أن نلخصه في عدد من النقار النقطة الأولى
+
+8
+00:01:00,850 --> 00:01:04,790
+الأخصائي دائما مع الجماعة يساعدها بشكل عام على
+
+9
+00:01:04,790 --> 00:01:10,570
+النمو والتقدر فهنا أول نقطة بساعد الجماعة على فهم
+
+10
+00:01:10,570 --> 00:01:15,750
+الأهداف والأغراض اللي أنشئت من أجلها الجماعة وما
+
+11
+00:01:15,750 --> 00:01:20,670
+هي هذه الأغراض والأهداف ودائما يسعى الأخصائي في
+
+12
+00:01:20,670 --> 00:01:27,570
+مساعدة الجماعة على تحقيق هذه الأغراض والأهدافوخاصة
+
+13
+00:01:27,570 --> 00:01:33,790
+فهم أغراض وأهداف المؤسسة كذلك لأن أغراض الجماعة
+
+14
+00:01:33,790 --> 00:01:38,150
+وأهداف الجماعة لابد أن تنبع من أغراض وأهداف
+
+15
+00:01:38,150 --> 00:01:44,850
+المؤسسة وتحديد أغراض وأهداف الجماعة في حدود أغراض
+
+16
+00:01:44,850 --> 00:01:51,810
+وأهداف المؤسسة الناحية الثانية أيوة يا بنتيالساعة
+
+17
+00:01:51,810 --> 00:01:55,470
+الأخرى الصالحة معاها كي تمنحها تمسكها و وضع
+
+18
+00:01:55,470 --> 00:01:58,730
+الأفراد لها و كمان ساعتها على معرفة قدراتها
+
+19
+00:01:58,730 --> 00:02:02,410
+وأمكانياتها و أنسان شرط تعمل في حدود هذه القدرات
+
+20
+00:02:02,410 --> 00:02:05,960
+أو أمكانياتهاإذا الأخصائي أيضًا من دوره مع الجماعة
+
+21
+00:02:05,960 --> 00:02:10,680
+يساعد الجماعة على تماسك وولاء الأفراد للجماعة
+
+22
+00:02:10,680 --> 00:02:15,160
+وأيضًا يساعد الجماعة على معرفة قدراتها وإمكانياتها
+
+23
+00:02:15,160 --> 00:02:21,240
+ومساعدتها على النمو والتقدم في حدود هذه القدرات
+
+24
+00:02:21,240 --> 00:02:25,500
+والإمكانياتماذا أيضًا؟ يساعد الأخصائي الجماعة على
+
+25
+00:02:25,500 --> 00:02:28,440
+تفاهم مشكلتها الداخلية التي تعوق تقدمها ونموها
+
+26
+00:02:28,440 --> 00:02:31,260
+واستخدام الموارد والإمكانيات التي ممكن نحصل عليها
+
+27
+00:02:31,260 --> 00:02:35,560
+لحلها لحلها، يعني فهم يساعد الجماعة على فهم
+
+28
+00:02:35,560 --> 00:02:40,100
+مشكلتها وإدراك مشكلتها ويساعدها على معرفة
+
+29
+00:02:40,100 --> 00:02:45,340
+إمكانياتها وقدراتها في معالجة مشكلتها، ماذا أيضًا؟
+
+30
+00:02:45,340 --> 00:02:48,680
+أيها بنتي؟ يساعد الأخصائي الجماعة على تنظيم نفسها
+
+31
+00:02:48,680 --> 00:02:51,700
+كما يساعد موظفيها المتحدين على تأدية وظائف
+
+32
+00:02:51,700 --> 00:02:55,000
+المواجباتبالضبط، وهذه نقطة مهمة، اللي هي تنظيم
+
+33
+00:02:55,000 --> 00:02:59,220
+نفسها ويساعد القادة المنتخبين، رئيس الجماعة، نائب
+
+34
+00:02:59,220 --> 00:03:02,580
+الرئيس، أمين الصندوق، أمين السير، ومنذ وبيه
+
+35
+00:03:02,580 --> 00:03:07,080
+الأنشطة المختلفة، يساعد هؤلاء يعني على تأدية
+
+36
+00:03:07,080 --> 00:03:16,300
+وظائفهم داخل الجماعةماذا أيضًا؟ أيوة يا بنتى رفع
+
+37
+00:03:16,300 --> 00:03:20,580
+القدرات و أيضًا اللي هي تنمية القدرات و رفع مستوى
+
+38
+00:03:20,580 --> 00:03:22,140
+النشاط أيوة يا بنتى
+
+39
+00:03:28,690 --> 00:03:32,170
+الذن تنمية العلاقات ما بين أعضاء الجماعة وما بين
+
+40
+00:03:32,170 --> 00:03:42,530
+الجماعة والجماعات الأخرى، ماذا أيضًا؟ أه؟
+
+41
+00:03:47,660 --> 00:03:53,580
+مساعد تكوين العلاقات الإيجابية تكوين العلاقات
+
+42
+00:03:53,580 --> 00:03:59,760
+الإيجابية بين الجماعة والجماعات الأخرى، ماذا أيضا؟
+
+43
+00:03:59,760 --> 00:04:04,000
+هنا،
+
+44
+00:04:04,000 --> 00:04:05,080
+أيها ابن تقولي
+
+45
+00:04:07,960 --> 00:04:11,760
+هيش يساعد الأخصائي على ماذا؟ يساعد الأخصائي
+
+46
+00:04:11,760 --> 00:04:15,660
+الجماعة على تعرف الموارد التي يمكن تستعانى بيها
+
+47
+00:04:15,660 --> 00:04:19,120
+سواء كان داخل المؤسسة أو خارجها إذا تعرف الموارد
+
+48
+00:04:19,120 --> 00:04:22,540
+لأن لابد هنا الأخصائي بيساعد الجماعة على أن تعرف
+
+49
+00:04:22,540 --> 00:04:27,320
+الموارد اللازمة لمساعدتها على تنمية قدراتها
+
+50
+00:04:27,320 --> 00:04:30,460
+ومساعدتها على نمو التقدم سواء كانت هذه الموارد
+
+51
+00:04:30,460 --> 00:04:35,380
+والإمكانيات داخل المؤسسة أو من خارج المؤسسة من
+
+52
+00:04:35,380 --> 00:04:41,490
+المجتمعهذه هي بالنسبة لدور الأخصائي في عمله مع
+
+53
+00:04:41,490 --> 00:04:45,510
+الجماعة، في عوامل بتأثر على دور الأخصائي في عمله
+
+54
+00:04:45,510 --> 00:04:49,530
+مع الجماعة، خصائي الجماعة، إيش العوامل بتأثر؟ في
+
+55
+00:04:49,530 --> 00:04:53,750
+عندنا تنقسم العوامل إلى قسمين، عوامل شخصية وعوامل
+
+56
+00:04:53,750 --> 00:04:59,480
+خارجيةعوامل شخصية هذه يعني لابد التعرف عليها وهذه
+
+57
+00:04:59,480 --> 00:05:03,840
+عوامل بتأثر في دور أخصائي الجماعة ما هي هذه
+
+58
+00:05:03,840 --> 00:05:08,000
+العوامل الشخصية اللي بتأثر في دور أخصائي الجماعة؟
+
+59
+00:05:08,000 --> 00:05:10,720
+أيوة يا بنتي درجة اهتمام الأخصائي و تقديره
+
+60
+00:05:10,720 --> 00:05:14,040
+واحترامه للناس وقدرتها على تقبل الجماعة جميعا إذن
+
+61
+00:05:14,040 --> 00:05:18,000
+قدرة الأخصائي على تقبل الجماعة واحتمامه و تقديره
+
+62
+00:05:18,000 --> 00:05:22,440
+واحترامه للناس ماذا أيضا؟ الناس اللي ذكي لأنه يعمل
+
+63
+00:05:22,440 --> 00:05:27,170
+مع الجماعةإدراكه بأنه يعمل مع الجماعة
+
+64
+00:05:29,970 --> 00:05:32,810
+العمل على مساعدة أعضاء الجماعة على تنمية قدرتهم
+
+65
+00:05:32,810 --> 00:05:37,410
+على العمل معاكم نعم من درجة إدراك فإن من واجبه هي
+
+66
+00:05:37,410 --> 00:05:41,410
+العمل على مساعدة أعضاء الجماعة على تنمية قدرتهم
+
+67
+00:05:41,410 --> 00:05:46,250
+على العمل ماذا أيضا من العوامل الشخصية؟ تجاربه
+
+68
+00:05:46,250 --> 00:05:49,130
+وخبراته السابقة عن طبيعة العمل مع الجماعة وقدرته
+
+69
+00:05:49,130 --> 00:05:53,370
+على تفهم قدراته وحاجاته تجاربه وخبراته السابقة عن
+
+70
+00:05:53,370 --> 00:05:57,750
+طبيعة العمل مع الجماعة وقدرته على تفهم قدرات
+
+71
+00:05:57,750 --> 00:06:02,320
+الجماعة وحاجاتهاأيوة يا بنتي، أه قولي قيمه ومثله
+
+72
+00:06:02,320 --> 00:06:04,940
+العليا وعلاقة ذلك بقيم المجتمع المحلي ومثل المجتمع
+
+73
+00:06:04,940 --> 00:06:08,000
+العليا هذه كلها متعلقة بالأخصائي الاجتماعي وذلك
+
+74
+00:06:08,000 --> 00:06:12,800
+بنقول عنها عوامل شخصية قيمه ومثله العليا وعلاقة
+
+75
+00:06:12,800 --> 00:06:17,760
+ذلك بقيم المجتمع المحلي ومثل المجتمع المحلي العليا
+
+76
+00:06:17,760 --> 00:06:23,100
+ماذا أيضا؟ أه يا بنتي بدرجة استعداد ومساعدة
+
+77
+00:06:23,100 --> 00:06:26,540
+الجماعة على التعبير عن مشاعرها وتشجيع لها على ذلك
+
+78
+00:06:26,540 --> 00:06:31,990
+تعبير عن المشاعرومدى مساعدة لخصائي للجماعة لكي
+
+79
+00:06:31,990 --> 00:06:38,170
+تعبر عن مشاعرها وتجيعه على ذلك طيب أيضا العوامل
+
+80
+00:06:38,170 --> 00:06:44,230
+الشخصية ما زلنا نتحدث عن العوامل الشخصية ايوة بنتى
+
+81
+00:06:44,230 --> 00:06:47,510
+درجة استعداده لمساعدة الجماعة دون ان ينتظر منها
+
+82
+00:06:47,510 --> 00:06:51,250
+جزاء بالظبط مقدرته على مساعدة الجماعة للجماعة دون
+
+83
+00:06:51,250 --> 00:06:56,420
+الحصول على الجزاء او انتظار الجزاء من الجماعةأه،
+
+84
+00:06:56,420 --> 00:07:00,000
+أيوة بنتى درجة تيمانى بأن كل جماعة لها قوتها
+
+85
+00:07:00,000 --> 00:07:03,760
+ومدراتها على ردد تفضلت اتنافذ قدرتها ومجمالية لها
+
+86
+00:07:03,760 --> 00:07:07,940
+نعم كل جماعة لها مقدر على وضع الخطط وتنفيذ الخطط
+
+87
+00:07:07,940 --> 00:07:12,500
+فهنا لابد لخصائي أيضا يكون يعرف ذلك ان كل جماعة
+
+88
+00:07:12,500 --> 00:07:16,260
+تختلف عن الجماعة الأخرى في وضع خططها وبرامجها
+
+89
+00:07:16,260 --> 00:07:22,060
+وتنفيذ هذه الخطط والبرامجأيه يا بنتى؟ درجة المامى
+
+90
+00:07:22,060 --> 00:07:24,900
+هو معرفته بالمؤسسة والبيئة اللى تحيط بيها ومواردها
+
+91
+00:07:24,900 --> 00:07:29,200
+بالضبط بيئة المجتمع يعني برضه معرفته ببيئة المجتمع
+
+92
+00:07:29,200 --> 00:07:32,760
+والموارد اللى موجودة في المجتمع لكى يستخدم هذه
+
+93
+00:07:32,760 --> 00:07:37,640
+الموارد ويستثمرها من أجل مساعدة الجماعة على تحقيق
+
+94
+00:07:37,640 --> 00:07:44,010
+أدابى، كويس، ماذا أيضا؟أه يا بنتي قولي فضلتي على
+
+95
+00:07:44,010 --> 00:07:47,130
+استغلال الكورس واختيار الوقت المناسب ومساعدة
+
+96
+00:07:47,130 --> 00:07:51,630
+الجماعة لنموها لتقدمها لمرحلة أخرى من النمو بالضبط
+
+97
+00:07:51,630 --> 00:07:54,550
+اللي هي اختيار الوقت المناسب والملائم ومساعدة
+
+98
+00:07:54,550 --> 00:07:58,330
+الجماعة للنمو والانتقال بالنمو من مرحلة إلى مرحلة
+
+99
+00:07:58,330 --> 00:08:01,890
+واحنا عرفنا مراحل النمو يعني عندنا أربع مراحل
+
+100
+00:08:01,890 --> 00:08:09,250
+مرحلة ما قبل الجماعة ومرحلة .. مرحلة ..الانتقال
+
+101
+00:08:09,250 --> 00:08:14,030
+ومرحلة النطج ومرحلة ما بعد النطج أربع مراحل لنمو
+
+102
+00:08:14,030 --> 00:08:17,910
+الجماعة فعلى الأخصائي أن يلمب هذه المراحل لكي
+
+103
+00:08:17,910 --> 00:08:22,670
+يساعد الجماعة للانتقال من مرحلة إلى مرحلة أخرى
+
+104
+00:08:22,670 --> 00:08:27,310
+ماذا أيضا؟ آية بنتي قولي قدرته ومناطقه على مساعدة
+
+105
+00:08:27,310 --> 00:08:31,910
+الجماعة على وضع مراتجهابالضبط وهذه في مرحلة يعني
+
+106
+00:08:31,910 --> 00:08:35,450
+مرحلة النطج ومن بعد النطج يعني دائما بنساعد
+
+107
+00:08:35,450 --> 00:08:39,630
+الجماعة على إنها هي اللي تقوم بوضع برامجها وتنفيذ
+
+108
+00:08:39,630 --> 00:08:43,350
+البرامج ولا يقوم الأخصاء نيابة عن الجماعة بوضع
+
+109
+00:08:43,350 --> 00:08:48,090
+برامجها و .. و هكذا فهو الباب بدء أن يساعد الجماعة
+
+110
+00:08:48,090 --> 00:08:52,470
+على أن تقوم بوضع خطتها وبرامجها وتنفيذ هذه الخطت
+
+111
+00:08:52,470 --> 00:08:56,790
+والبرامج بقدر الإمكان وخاصة في المراحل المتقدمة من
+
+112
+00:08:56,790 --> 00:09:04,600
+نمو الجماعةمثل مرحلة النضج والانتقال وغير ذلك ماذا
+
+113
+00:09:04,600 --> 00:09:09,100
+أيضا؟من العوامل الشخصية، أيها ابنتى قدرتى على ان
+
+114
+00:09:09,100 --> 00:09:11,820
+يسوس ويضبط نفسه في المواقف المختلفة والتي على
+
+115
+00:09:11,820 --> 00:09:14,820
+أساسها يستطيع ان يوجد علاقة طيبة مع الجماعة وأعضاء
+
+116
+00:09:14,820 --> 00:09:19,620
+بالضبط، ضبط النفس، قدرة الاقصائى على ان يضبط نفسه
+
+117
+00:09:19,620 --> 00:09:24,400
+في المواقف المختلفة وايضا يوجد علاقة ما بينه وبين
+
+118
+00:09:24,400 --> 00:09:28,980
+أعضاء الجماعة ويوطط هذه العلاقات المهنية بينه وبين
+
+119
+00:09:28,980 --> 00:09:38,150
+أعضاء الجماعةأيوة بنتى قدرتى
+
+120
+00:09:38,150 --> 00:09:41,510
+على إيجاد وتنمية علاقة المعنى بينه و بين أعضاء
+
+121
+00:09:41,510 --> 00:09:46,120
+الجماعةهذه كلها يعني هي العوامل الشخصية وهذه كلها
+
+122
+00:09:46,120 --> 00:09:51,240
+مرتبطة بشخصية الأخصائي الاجتماعي عند قيامه بدوره
+
+123
+00:09:51,240 --> 00:09:56,980
+مع الجماعة، واضح؟ لأ تلان للعوامل الخارجية التي
+
+124
+00:09:56,980 --> 00:10:01,860
+تؤثر على دور الأخصائي على دور الأخصائي عند عمله مع
+
+125
+00:10:01,860 --> 00:10:07,740
+الجماعة، ما هي العوامل؟
+
+126
+00:10:07,770 --> 00:10:11,010
+بالضبط القيم الاجتماعية الساعدة في المجتمع هذه
+
+127
+00:10:11,010 --> 00:10:16,130
+لابد من .. هي بتأثر على دور الأخصائي أيضًا ولذلك
+
+128
+00:10:16,130 --> 00:10:19,510
+الأخصائي لابد أن يراعي قيم المجتمع عند تعامله مع
+
+129
+00:10:19,510 --> 00:10:24,290
+الجماعة وحاول أن تكون قيم الجماعة مرتبطة مع قيم
+
+130
+00:10:24,290 --> 00:10:28,970
+المجتمع ولا تخرج عن قيم وعادات وتقاليد المجتمع
+
+131
+00:10:28,970 --> 00:10:33,990
+ماذا أيضًا؟ فهم
+
+132
+00:10:33,990 --> 00:10:39,000
+أهداف وأغراض المؤسسةوهذه مهمة جدا حتى تكون أهداف
+
+133
+00:10:39,000 --> 00:10:42,980
+الجماعة منبثقة من أهداف المؤسسة، وهناك يقول كلازم
+
+134
+00:10:42,980 --> 00:10:48,700
+أو يعني انسجام ما بين أهداف الجماعة وأهداف وأغراض
+
+135
+00:10:48,700 --> 00:10:52,840
+المؤسسة التي يعمل فيها لقصها، ماذا أيضا؟ما توفره
+
+136
+00:10:52,840 --> 00:10:57,360
+المؤسسة من المهمات
+
+137
+00:10:57,360 --> 00:11:00,760
+وأدوات وإمكانيات تساعد الأخصائي والجماعة على وضع
+
+138
+00:11:00,760 --> 00:11:04,340
+البرامج ومارس تتأوج بالمشاريع المؤسسة لابد نعرف ما
+
+139
+00:11:04,340 --> 00:11:08,860
+هي موردها، ما هي إمكانياتها، اللي ممكن نستخدمها في
+
+140
+00:11:08,860 --> 00:11:12,040
+متحقيق أهداف الجماعة، هذا لابد أن يلوم بيها
+
+141
+00:11:12,040 --> 00:11:16,710
+الأخصائي، أيوة بنتينوع الجماعة التي يعمل معها
+
+142
+00:11:16,710 --> 00:11:20,290
+الأخصائي وكذلك القيم الاجتماعية والأخلاقية للأعضاء
+
+143
+00:11:20,290 --> 00:11:24,290
+ونوع الرابط اللتي تجمع بينهم بينهم بالظبط تعرف ..
+
+144
+00:11:24,290 --> 00:11:28,170
+نعرف نوع الجماعة اللي بيعمل معها الأخصائي والقيم
+
+145
+00:11:28,170 --> 00:11:32,390
+الاجتماعية والأخلاقية للأعضاء كذلك تعرف عليهم ونوع
+
+146
+00:11:32,390 --> 00:11:35,210
+الرابط اللتي تجمع بينهم .. بين الأعضاء
+
+147
+00:11:38,510 --> 00:11:41,930
+بالظبط هذا برضه من الجوانب الخارجية اللي لابد
+
+148
+00:11:41,930 --> 00:11:45,490
+التعرف عليها الجوانب الاجتماعية والأخلاقية
+
+149
+00:11:45,490 --> 00:11:50,290
+والجسمانية والاجتماعية هذه كلها لابد من معرفتها او
+
+150
+00:11:50,290 --> 00:11:55,770
+في الآخرحاجات ورغبات وقدرات أعضاء الجماعة لابد من
+
+151
+00:11:55,770 --> 00:11:58,850
+معرفتها أيضًا، ماذا أيضًا للعوامل الخارجية اللي
+
+152
+00:11:58,850 --> 00:12:03,030
+بتترعى دور الأخصائي؟ أنا عمار، شعور .. شعور أعضاء
+
+153
+00:12:03,030 --> 00:12:06,850
+الجماعة بالنسبة للأخصائي ودرجة تقبلهم له و .. و
+
+154
+00:12:06,850 --> 00:12:09,610
+للمؤسسة و .. و هذه ما سناخده في المهارات ان شاء
+
+155
+00:12:09,610 --> 00:12:13,000
+الله عد تقدير المشاعروهذا جزء من تقدير المشاعر،
+
+156
+00:12:13,000 --> 00:12:16,680
+وهو شعور أعضاء الجماعة بالنسبة للأخ الصائق، ما هو
+
+157
+00:12:16,680 --> 00:12:20,720
+شعور الجماعة بالنسبة للأخ الصائق، ولابد يتعرف على
+
+158
+00:12:20,720 --> 00:12:26,220
+شعور الجماعة ودرجة تقبل الجماعة له وللمؤسسة التي
+
+159
+00:12:26,220 --> 00:12:29,680
+يعمل فيها، وها كده، طيب
+
+160
+00:12:42,280 --> 00:12:47,400
+الموضوع الجديد هو التغيرات التي تطرأ على دور
+
+161
+00:12:47,400 --> 00:12:53,620
+الأخصائي في الجماعة هل هناك تغيرات تطرأ على دور
+
+162
+00:12:53,620 --> 00:12:58,140
+الأخصائي في الجماعة أم لا تحدث تغيرات؟
+
+163
+00:13:00,530 --> 00:13:04,830
+تحدث تغيرات .. تحدث تغيرات .. طبعا لإن احنا في
+
+164
+00:13:04,830 --> 00:13:09,930
+يعني وضع متغير دائما .. نعم فلذلك من هنا دور
+
+165
+00:13:09,930 --> 00:13:14,730
+لخصائي دائما يتغير من جماعة إلى أخرى .. من جماعة
+
+166
+00:13:14,730 --> 00:13:18,670
+إلى أخرى يتغير حسب ظروف كل جماعة ويتغير أيضا في
+
+167
+00:13:18,670 --> 00:13:22,840
+الجماعة الواحدةمن مرحلة إلى مرحلة، يعني مراحل
+
+168
+00:13:22,840 --> 00:13:26,260
+النمو على سبيل المثال يتغير دوره، من مرحلة ما قبل
+
+169
+00:13:26,260 --> 00:13:29,620
+الجماعة إلى مرحلة الانتقال إلى مرحلة النج، إلى
+
+170
+00:13:29,620 --> 00:13:33,520
+مرحلة ما بعد النج، فهنا في تغير على دور الأخصائي
+
+171
+00:13:33,520 --> 00:13:39,460
+مع الجماعة، فلذلك من هنا في تغيرات بتترع على دور
+
+172
+00:13:39,460 --> 00:13:45,030
+الأخصائي في الجماعةأيضًا، التغيير بيطر على نشاط
+
+173
+00:13:45,030 --> 00:13:48,950
+الأخصائي نفسه كذلك ومدى التدخل في التعامل الجماعي
+
+174
+00:13:48,950 --> 00:13:52,350
+اللي بيتم بين أفراد الجماعة عندما يكون أعضاء
+
+175
+00:13:52,350 --> 00:13:56,030
+الجماعة غير قادرين على مواجهة مستلزمات الحياة فعلى
+
+176
+00:13:56,030 --> 00:13:59,860
+الأخصائي المسيطر على الموقفويتدخل بالقدر الذي
+
+177
+00:13:59,860 --> 00:14:05,180
+تحتاجه الجماعة ويوجه تصرفاتها وسلوكها لكن في مرحلة
+
+178
+00:14:05,180 --> 00:14:09,440
+النمو ومرحلة النضج وما بعد النضج هنا لابد أن يساعد
+
+179
+00:14:09,440 --> 00:14:14,020
+الجماعة أيضا في كل مرحلة من هذه المراحلإذا كان
+
+180
+00:14:14,020 --> 00:14:17,300
+الأعضاء على درجة كافية من الميل والرغبة والقدرة
+
+181
+00:14:17,300 --> 00:14:21,940
+على الاشتراك في الحياة الجماعية وتحمل المسؤوليات
+
+182
+00:14:21,940 --> 00:14:27,120
+هنا يجب عليه أن يعمل في نطاق محدود قد لا يتجاوز
+
+183
+00:14:27,120 --> 00:14:33,140
+الملاحظة والتوجيه في بعض الأحيان ويطلق العنان لمين
+
+184
+00:14:33,140 --> 00:14:37,780
+للجماعة وعضاء الجماعة في تنفيذ البرامج والتفاعل
+
+185
+00:14:37,780 --> 00:14:42,240
+الجماعي بينهم واضح؟ يعني تدخلاته بتقل في هذه
+
+186
+00:14:42,240 --> 00:14:49,340
+المرحلةأيضًا من النادر إن الأخصائي يعني يستمر دوره
+
+187
+00:14:49,340 --> 00:14:53,100
+على واتيرة واحدة مع الجماعة، فهو يتغير دائمًا حتى
+
+188
+00:14:53,100 --> 00:14:56,060
+في الاجتماع الواحد، حسب المواقف الاجتماعية
+
+189
+00:14:56,060 --> 00:15:00,440
+المختلفة التي تمر بها الجماعة، وذلك لصالح الجماعة
+
+190
+00:15:00,440 --> 00:15:05,750
+والأعضاء المكوّنين لهنكون بذلك يعني استنتجنا أن
+
+191
+00:15:05,750 --> 00:15:10,330
+دور الأخصائي دائما متغير، لا يكون ثابتا مع
+
+192
+00:15:10,330 --> 00:15:14,190
+الجماعات المختلفة ومع نفس الجماعة وفي مراحل نموها
+
+193
+00:15:14,190 --> 00:15:18,290
+المختلفة، في عمل الأخصائي الجماعة مع الأفراد، الآن
+
+194
+00:15:18,290 --> 00:15:23,150
+سنناقش خلصنا موضوع عمل الأخصائي مع الجماعة ككل،
+
+195
+00:15:23,150 --> 00:15:27,590
+الآن بدنا نشوف عمله مع الأفراد يعني الذين يشكلون
+
+196
+00:15:27,590 --> 00:15:32,260
+الجماعةطبعا خدمة الجماعي لها غرض ثلاثي، ما هو
+
+197
+00:15:32,260 --> 00:15:38,260
+الغرض الثلاثي؟ نمو الفرد و الجماعة و المجتمع، هذا
+
+198
+00:15:38,260 --> 00:15:43,600
+هو الغرض الثلاثي لأخصائي الجماعة و لخدمة الجماعة
+
+199
+00:15:45,660 --> 00:15:50,000
+طبعاً لخصية الجماعة هنا بركز مدام غرض ثلاثي نمو
+
+200
+00:15:50,000 --> 00:15:54,640
+الفرد، إذا هنا بركز على إيه؟ حول الفرد و كذلك مدام
+
+201
+00:15:54,640 --> 00:15:59,160
+إله غرض ثنائي و هو الجماعة بركز على الجماعة و كذلك
+
+202
+00:15:59,160 --> 00:16:04,620
+على المجتمع، فلذلك هنا يعني بركز دوره حول الفرد و
+
+203
+00:16:04,620 --> 00:16:10,160
+الجماعة في وقت واحدأحياناً الأخصائي ممكن يقدم
+
+204
+00:16:10,160 --> 00:16:13,980
+مساعدته إلى بعض الأعضاء قبل أو بعد اجتماعات
+
+205
+00:16:13,980 --> 00:16:18,780
+الجماعة بركز على بعض الأعضاء داخل الجماعة أثناء
+
+206
+00:16:18,780 --> 00:16:22,120
+الاجتماع أو ما بعد الاجتماع وذلك عن طريق
+
+207
+00:16:22,120 --> 00:16:26,860
+الاجتماعات الفردية ما بين الأخصائي وعضو الجماعة
+
+208
+00:16:26,860 --> 00:16:31,560
+المراد مساعدته وهكذا يجب على الأخصائي أن يكون مدرك
+
+209
+00:16:31,560 --> 00:16:37,540
+وواعي أنه أخصائي جماعة وليس أخصائي فردولذلك إذا
+
+210
+00:16:37,540 --> 00:16:42,540
+استغرق معه يعني الاجتماع في وقت طويل بحيث يؤثر على
+
+211
+00:16:42,540 --> 00:16:47,020
+الجماعة، لا الأخصاء يحول حالة الفرد إلى أخصاء فرد
+
+212
+00:16:47,020 --> 00:16:50,680
+داخل المؤسسة أو خارج المؤسسة حسب الحالة وطبيعة
+
+213
+00:16:50,680 --> 00:16:54,860
+الحالة فممكن تحويل أي عضو من أعضاء الجماعة إلى
+
+214
+00:16:54,860 --> 00:17:00,140
+مؤسسة أو أخصاء خدمة فرد لمساعدة عضو الجماعة متى
+
+215
+00:17:00,140 --> 00:17:05,390
+تطلب الأمر ذلكالدكتور بدي أسأله يعني هان عمل أفصاج
+
+216
+00:17:05,390 --> 00:17:08,330
+زماع مع الأفراد قصده إنه نكون فرد على إحدى و لا مع
+
+217
+00:17:13,150 --> 00:17:16,950
+اللي بتتطلب تعاملهم يعني أحيانا بعض حالات فردية
+
+218
+00:17:16,950 --> 00:17:21,830
+بتتطلب وحنذكر المواقف اللي .. اللي بيتطلب تدخل
+
+219
+00:17:21,830 --> 00:17:26,790
+لخصائي مع الأفراد ومساعدة الأفراد فيها فهذه
+
+220
+00:17:26,790 --> 00:17:31,410
+سنناقشها أيضا ما هي المواقف التي يعني يستطيع
+
+221
+00:17:31,410 --> 00:17:35,230
+لخصائي أن يساعد الأفراد فيها فلذلك يعني أحيانا بعض
+
+222
+00:17:35,230 --> 00:17:39,310
+المواقف مثلا على سبيل المثال ممكن أن يكون شخص
+
+223
+00:17:39,310 --> 00:17:43,470
+يعاني من عزلة اجتماعية داخل الجماعةتتطلب من
+
+224
+00:17:43,470 --> 00:17:47,470
+الأخصاء أن يتدخل، لكن لا يتدخل بحيث يعيق عمل
+
+225
+00:17:47,470 --> 00:17:51,250
+الجماعة، ممكن يجتمع معه بعد نهاية اجتماع الجماعة
+
+226
+00:17:51,250 --> 00:17:55,090
+ويعرف ما هي حاجاته، ما هي رغباته، لماذا هو منعزل،
+
+227
+00:17:55,090 --> 00:17:58,510
+ويتعرف على هذه الحاجات والرغبات ويلبّاله من خلال
+
+228
+00:17:58,510 --> 00:18:01,750
+أنشطة الجماعة، هنا يستطيعأن يعالج مشكلته، لكن لو
+
+229
+00:18:01,750 --> 00:18:05,750
+تطلب الأمر أكثر من ذلك ويحتاج إلى وقت طويل وإلى
+
+230
+00:18:05,750 --> 00:18:09,510
+يعني ممكن يحتاج إلى تحويله إلى مؤسسة أخرى، لا يوجد
+
+231
+00:18:09,510 --> 00:18:13,190
+رغبة وحاشة في يد المؤسسة ممكن أن يساعده عن طريق
+
+232
+00:18:13,190 --> 00:18:17,610
+التحويل إلى أخصها خدمة فرد أو إلى مؤسسة أخرى تلبي
+
+233
+00:18:17,610 --> 00:18:22,000
+حاجتهفلذلك من هنا الأخصائي يتعامل مع المواقف
+
+234
+00:18:22,000 --> 00:18:26,340
+الفردية ولكن حسب طبيعة الموقف وهذه سنتعرض إليها
+
+235
+00:18:26,340 --> 00:18:29,740
+عندما نذكر المواقف اللي بتعامل فيها الأخصائي اللي
+
+236
+00:18:29,740 --> 00:18:34,360
+هي المواقف الفردية واضح؟ طيب إذا يعمل الأخصائي مع
+
+237
+00:18:34,360 --> 00:18:39,240
+العضو الجديد العضو الجديد الحلات اللي يمكن بعض
+
+238
+00:18:39,240 --> 00:18:44,450
+المواقف اللي بيعمل فيها الأخصائيهذه اللي احنا
+
+239
+00:18:44,450 --> 00:18:47,570
+ذكرناها لان شوف المواقف اللي ممكن يعمل فيها لخصائي
+
+240
+00:18:47,570 --> 00:18:52,730
+اللي هو العضو الجديد العضو الجديد دائما يعني ينظر
+
+241
+00:18:52,730 --> 00:18:55,610
+لخصائي انه لابد ان يعطيه فكرة عن الجماعة و عن
+
+242
+00:18:55,610 --> 00:18:59,330
+المؤسسة فلذلك بيحتاج وقت يعني معاه ان يجلس معاه
+
+243
+00:18:59,330 --> 00:19:03,910
+طويلة لخصائي لكي يعطيه فكرة عن المؤسسة و عن
+
+244
+00:19:03,910 --> 00:19:08,570
+الجماعة التي ينتمي اليها و هكذا ايضا ممكن يعطيه
+
+245
+00:19:08,570 --> 00:19:13,320
+فكرة عن الجماعات الأخرى داخل المؤسسةوهكذا، إذا هنا
+
+246
+00:19:13,320 --> 00:19:16,300
+بيقوم باختيار الجماعة أو الجماعات التي يريد
+
+247
+00:19:16,300 --> 00:19:19,920
+الانضمام إليها وبيساعد هذا العضو في الانضمام إلى
+
+248
+00:19:19,920 --> 00:19:24,060
+الجماعات التي يرغب فيها عضو الجماعة، واضح؟ وهذا
+
+249
+00:19:24,060 --> 00:19:28,640
+يحتاج أن يعمل لخصائي في الحالة اللي هي مع الفرد
+
+250
+00:19:28,640 --> 00:19:32,620
+كعضو، فبيبذل معاه وقت لكي يعرفه على الجماعات
+
+251
+00:19:32,620 --> 00:19:38,140
+المؤسسة أيضًا بيعمل لخصائي مع الفرد عندما يساعده
+
+252
+00:19:38,140 --> 00:19:43,990
+ليصبح عضوًا في جماعةلكي يكون عضوًا وقبوله كعضو
+
+253
+00:19:43,990 --> 00:19:48,530
+فيها وتقديمه للأعضاء الآخرين ويعرف الأخصاء بهذا
+
+254
+00:19:48,530 --> 00:19:52,650
+العضو لأعضاء الجماعة الآخرين، هذا أيضًا يتطلب من
+
+255
+00:19:52,650 --> 00:19:57,010
+الأخصاء التدخل في مثل هذه الحالات الجديدة مع العضو
+
+256
+00:19:57,010 --> 00:20:00,330
+الجديد وتعريفه على باقي أعضاء الجماعة من قبل
+
+257
+00:20:00,330 --> 00:20:05,330
+الأخصاءأيضًا في مواقف أخرى بتعامل معها الأخصائي مع
+
+258
+00:20:05,330 --> 00:20:09,850
+الأفراد اللي هم الأفراد اللي بتولوا بعض مسئوليات
+
+259
+00:20:09,850 --> 00:20:13,930
+القيادة مش احنا بنقول الجماعة لابد كلها قيادة
+
+260
+00:20:13,930 --> 00:20:17,690
+ومجلس إدارة من رئيسه، نائب رئيسه، أمين سره، أمين
+
+261
+00:20:17,690 --> 00:20:21,670
+صندوق ومدبي الأنشطة هنا الأخصائي أيضًا بتدخل مع
+
+262
+00:20:21,670 --> 00:20:27,120
+القيادة، بفهم هؤلاء القادةدور كل واحد منهم، إذا
+
+263
+00:20:27,120 --> 00:20:31,620
+هنا بتطلب العمل ايه؟ تدخلات فردية، لشرح كل دور
+
+264
+00:20:31,620 --> 00:20:36,100
+للوظيفة الإدارية التي يقوم بها عضو الجماعة وكيفية
+
+265
+00:20:36,100 --> 00:20:40,920
+قيامه بهذه الوظيفة، واضح؟ هذا أيضا من ضمن التعامل
+
+266
+00:20:41,560 --> 00:20:46,320
+لخصائي مع الأفراد أيضًا بيعمل لخصائي مع الأفراد
+
+267
+00:20:46,320 --> 00:20:50,300
+اللي بياخد صعوبة في مباشرة المسئوليات اللي أخدوها
+
+268
+00:20:50,300 --> 00:20:53,920
+على عاتقهم أحيانًا عضو بياخد مسئولية ويقوم
+
+269
+00:20:53,920 --> 00:20:57,220
+بتنفيذها لكن بيجد صعوبة، إذا دور اللخصائي أن يتدخل
+
+270
+00:20:57,220 --> 00:21:01,620
+في هذه الحالة مع هذا العضو ويساعده على تدليل هذه
+
+271
+00:21:01,620 --> 00:21:06,560
+الصعوبات التي تواجه هذا العضوأيضًا الأفراد اللي
+
+272
+00:21:06,560 --> 00:21:10,960
+بيجدوا صعوبة في التكيف وخاصة التكيف النفسي داخل
+
+273
+00:21:10,960 --> 00:21:16,320
+الجماعة زي الانخراط في عملهم مع الجماعة وعدم
+
+274
+00:21:16,320 --> 00:21:20,840
+العزلة وها كده فلذلك من هنا لابد يساعد هؤلاء اللي
+
+275
+00:21:20,840 --> 00:21:26,860
+بيجدوا صعوبة في التكيف لسلوكهم العدواني مثلًا لسبب
+
+276
+00:21:26,860 --> 00:21:32,440
+سلوكم العدواني يعني كأفراد أو أحيانًا عدم تكيف
+
+277
+00:21:32,440 --> 00:21:36,950
+لسبب الأخصائي نفسهقد يجد إن السبب هو لخصائي، لا
+
+278
+00:21:36,950 --> 00:21:40,090
+يساعد العضو على الاشتراك في النشاط وغير ذلك، قد
+
+279
+00:21:40,090 --> 00:21:43,830
+يكون الجماعة وأعضاء الجماعة هم السبب في عدم تكييف
+
+280
+00:21:43,830 --> 00:21:47,550
+هذا الشخص، فهنا على اللخصاء أن يدرس السبب ويعالج
+
+281
+00:21:47,550 --> 00:21:52,580
+السبب مع هذا الفرق، واضح؟في حالات الإنطواء مثلا
+
+282
+00:21:52,580 --> 00:21:56,660
+الإنزواء وغيرهم فلذلك من هنا الأخصائي بتدخل في مثل
+
+283
+00:21:56,660 --> 00:22:01,180
+هذه الحالات لمساعدة العضو إذا استطاع طبعا وإذا وجد
+
+284
+00:22:01,180 --> 00:22:05,280
+إن العضو يحتاج لوقت طويل بيحوله إلى أخصائي خدمة
+
+285
+00:22:05,280 --> 00:22:11,920
+فرد أيضا الأخصائي بيعمل مع الأفراد اللي بتمتع
+
+286
+00:22:11,920 --> 00:22:18,280
+بكفايات ممتازةخاصة في القيادة وتولّون مسئوليات
+
+287
+00:22:18,280 --> 00:22:21,860
+أكبر في الجماعة أو المؤسسة فهنا بيساعدهم أيضًا على
+
+288
+00:22:21,860 --> 00:22:26,080
+القيام بأدوارهم القيادية والانتقال من مرحلة إلى
+
+289
+00:22:26,080 --> 00:22:30,900
+مرحلة بحيث يساعدهم على النمو القيادي وتعلم القيادة
+
+290
+00:22:30,900 --> 00:22:35,900
+واضح داخل الجماعة فهؤلاء أيضًا بنموا مهاراتهم
+
+291
+00:22:35,900 --> 00:22:40,150
+المختلفة من خلال القيادةأيضًا بساعد الأخصائي
+
+292
+00:22:40,150 --> 00:22:44,270
+الأفراد على الانسحاب من الجماعات التي لا تتفق
+
+293
+00:22:44,270 --> 00:22:48,710
+ورغباتهم وحاجاتهم أعضاء مثلًا موجودين في الجماعة
+
+294
+00:22:48,710 --> 00:22:53,370
+لكن يجدوا صعوبة في أن يستمروا مع الجماعة ونشاط
+
+295
+00:22:53,370 --> 00:22:57,000
+الجماعةهنا الأخصائي بياخد هؤلاء و بيساعدهم في
+
+296
+00:22:57,000 --> 00:23:01,160
+الانتقال من جماعة إلى جماعة أخرى تلبي حاجاتهم و
+
+297
+00:23:01,160 --> 00:23:04,920
+رغباتهم خاصة إذا كانت الجماعات في المؤسسة أو إذا
+
+298
+00:23:04,920 --> 00:23:08,260
+لم توجد في المؤسسة يساعدهم للانتقال إلى جماعات
+
+299
+00:23:08,260 --> 00:23:13,940
+أخرى خارج المؤسسة واضح؟ طيب، يعمل الأخصائي ماذا
+
+300
+00:23:13,940 --> 00:23:19,600
+أيضا؟ يعمل الأخصيةالخصائم على أفراد الذين يحتاجون
+
+301
+00:23:19,600 --> 00:23:23,460
+إلى مساعدة خارجية بدلاً من تحويلهم إلى قصائد خدمة
+
+302
+00:23:23,460 --> 00:23:27,420
+فرد أو مؤسسات اجتماعية موجودة بالبيئة ولازم
+
+303
+00:23:27,420 --> 00:23:30,980
+المساعدة تكون مفادرة الحاجة بالطب يعني أحياناً في
+
+304
+00:23:30,980 --> 00:23:36,160
+حالات تتطلب مساعدة هؤلاء الأفراد داخل الجماعة
+
+305
+00:23:36,160 --> 00:23:40,040
+الأخصائي يكتشفهم وممكن يحولهم إذا تطلب الأمر إلى
+
+306
+00:23:40,040 --> 00:23:46,050
+قصائد خدمة فرد داخل المؤسسةممكن حاجتهم لا تلبى ولا
+
+307
+00:23:46,050 --> 00:23:50,170
+مشكلتهم تعالج داخل المؤسسة ممكن في مؤسسة أخرى فهنا
+
+308
+00:23:50,170 --> 00:23:54,190
+بيطلب تحويلهم إلى مؤسسات أخرى خارج المجتمع فهنا
+
+309
+00:23:54,190 --> 00:23:57,870
+بيتعامل مع مين؟ مع الأفراد في عملية التحويل إلى
+
+310
+00:23:57,870 --> 00:24:03,570
+خصية خدمة فرد أو إلى مؤسسات أخرى خارج أو غير
+
+311
+00:24:03,570 --> 00:24:07,730
+المؤسسة التي يعني يوجد بها الفرد في هذه الجماعة
+
+312
+00:24:07,730 --> 00:24:09,810
+طيب
+
+313
+00:24:10,930 --> 00:24:15,330
+في هنا برضه نقطة مهمة جدا وهو العمل مع الأفراد،
+
+314
+00:24:15,330 --> 00:24:18,550
+احنا ما زلنا نتكلم عن دور لخصائي في عمله مع
+
+315
+00:24:18,550 --> 00:24:22,470
+الأفراد في عمله مع الأفراد هنا بناخد القيادة
+
+316
+00:24:22,470 --> 00:24:27,290
+القيادة كأفراد، ايش دور لخصائي في تعامله مع
+
+317
+00:24:27,290 --> 00:24:33,230
+القيادة؟ هو باختصار مساعدة القادة أو قادة الجماعة
+
+318
+00:24:33,230 --> 00:24:39,630
+ككل منهم قادة الجماعة عادة بكونوا؟القادة المنتخبين
+
+319
+00:24:39,630 --> 00:24:43,170
+من الجماعة اللي هو مجلس إدارتها الرئيس وناقب
+
+320
+00:24:43,170 --> 00:24:46,310
+الرئيس وأمين السر وأمين الصندوق مش هدولة قادة
+
+321
+00:24:46,310 --> 00:24:49,750
+ومندوبة نشاط الثقافة ونشاط الاجتماع ونشاط الرياضة
+
+322
+00:24:49,750 --> 00:24:53,910
+ونشاط الفني مش هدولة مندوبين أنشطة مش هدولة قادة
+
+323
+00:24:53,910 --> 00:24:57,290
+الجماعة وانتخبتهم الجماعة ما دور لخصائي الاجتماعي
+
+324
+00:24:57,290 --> 00:25:06,160
+معهم دوره أيضا أن يوضح لهم دور كل عضو أو كل فردفي
+
+325
+00:25:06,160 --> 00:25:11,320
+القيادة ما هو دور الرئيس وواجبات الرئيس لابد يقوم
+
+326
+00:25:11,320 --> 00:25:14,760
+بيها ولا احنا كيف بنعتبر الجماعة مجتمع صغير
+
+327
+00:25:14,760 --> 00:25:18,800
+والقائد لابد ان يتعلموا على القيادة والتبعية كيف
+
+328
+00:25:18,800 --> 00:25:24,760
+عندما يكون قائدا يتصرف داخل الجماعة واضح؟ والتابع
+
+329
+00:25:24,760 --> 00:25:28,580
+كيف يسمع كلام أعضاء الأخرين داخل الجماعة يسمعوا
+
+330
+00:25:28,580 --> 00:25:33,330
+كلام القائد وهكذاويتشاور القائد مع الجماعة مش هذي
+
+331
+00:25:33,330 --> 00:25:38,790
+برضه تعليم على ليه القيادة بحيث يتعلموا ويكتسبوا
+
+332
+00:25:38,790 --> 00:25:42,650
+المهارات المختلفة كيف يتم ذلك عن طريق الأخصائي
+
+333
+00:25:42,650 --> 00:25:47,430
+يساعدهم يساعد كل عضو من أعضاء القيادة داخل الجماعة
+
+334
+00:25:47,430 --> 00:25:52,650
+واضح على القيام بدوره والقيام بمهامهداخل الجماعة
+
+335
+00:25:52,650 --> 00:25:57,510
+حتى عندما ينتقل هذا العضو من الجماعي للمجتمع ويكبر
+
+336
+00:25:57,510 --> 00:26:01,290
+وينمو يعرف ما هي وظيفة الرئيس ما هي وظيفة نابي
+
+337
+00:26:01,290 --> 00:26:05,050
+الرئيس ما هي وظيفة الأمين السر ما هي وظيفة أمين
+
+338
+00:26:05,050 --> 00:26:08,410
+الصندوق ما هي وظيفة المندوب الثقافي المندوب
+
+339
+00:26:08,410 --> 00:26:12,430
+الرياضي المندوب الاجتماعي هذه وظائف قيادية لابد أن
+
+340
+00:26:12,430 --> 00:26:17,410
+يتعلم العضو على ذلك من يقوم بذلك يساعدهم في ذلك
+
+341
+00:26:17,410 --> 00:26:22,790
+لخصائصنساعد جميع أفراد القيادة داخل الجماعة على
+
+342
+00:26:22,790 --> 00:26:28,610
+القيام بأدوارهم المختلفة، واضح؟ خلاص، نكون بذلك
+
+343
+00:26:28,610 --> 00:26:35,010
+يعني تدريب وتعليم لكل القيادات، هذا كل الكلام اللي
+
+344
+00:26:35,010 --> 00:26:39,550
+قلناه، تعامل مع الرئيس، نائب الرئيس، سكرتير، أمير
+
+345
+00:26:39,550 --> 00:26:43,890
+الصندوق، رؤساء اللجان المختلفة، ثقافية، اجتماعية،
+
+346
+00:26:43,890 --> 00:26:44,930
+رياضية، إلى آخرى
+
+347
+00:26:48,470 --> 00:26:53,030
+طبعاً في دور مهم جداً للأخصائي ألا يسند القيادة
+
+348
+00:26:53,030 --> 00:26:56,510
+إلى أفراد معينين بل دائماً لابد في تغيير في
+
+349
+00:26:56,510 --> 00:27:00,490
+القيادة والانتخاب داخل الجماعة لاختيار قادة جدد
+
+350
+00:27:00,490 --> 00:27:04,730
+لماذا اختيار قادة جدد؟ حتى يكون هناك تعلم للقيادة
+
+351
+00:27:04,730 --> 00:27:09,310
+والتبعية، واضح؟ فلذلك من هنا ألا يسند الأعمال التي
+
+352
+00:27:09,310 --> 00:27:12,270
+تطلب القيادة والمهارات الخاصة إلى أشخاص معينين على
+
+353
+00:27:12,270 --> 00:27:16,050
+الدوام لابد أن يوزع هذه المسئوليات على باقي أعضاء
+
+354
+00:27:16,050 --> 00:27:16,630
+الجماعة
+
+355
+00:27:19,810 --> 00:27:23,770
+و أيضًا اللي هو تغيير مجلس الإدارة كل فترة زمنية
+
+356
+00:27:23,770 --> 00:27:27,750
+دورية، يعني دوريا يكون هناك تغيير في مجلس إدارة
+
+357
+00:27:27,750 --> 00:27:28,310
+الجماعة
+
+358
+00:27:44,310 --> 00:27:48,130
+في عند برضه العمل مع الفرد اللي يعاني صعوبة في
+
+359
+00:27:48,130 --> 00:27:52,550
+التكييف خلصنا اللي هو التعامل الأقصائي مع الأفراد
+
+360
+00:27:52,550 --> 00:27:57,450
+لتنمية قدرتهم على القيادة هنا في تعامل الأقصائي مع
+
+361
+00:27:57,450 --> 00:28:03,510
+الفرد اللي يعاني صعوبة في التكييف في عندنا يعني
+
+362
+00:28:03,510 --> 00:28:09,170
+ثلاث خطواتيجب على قصاي الجماعة أن يتاخد ثلاث خطوات
+
+363
+00:28:09,170 --> 00:28:13,990
+إذا ما فشل عضو الجماعة في التكيف مع الجماعة ما هي
+
+364
+00:28:13,990 --> 00:28:18,290
+هذه الخطوات التي يجب أن ياخدها لقصاي في العضو أو
+
+365
+00:28:18,290 --> 00:28:22,010
+مع العضو الذي يجد صعوبة في التكيف؟ أيوة يا بنتي
+
+366
+00:28:22,010 --> 00:28:25,410
+إذا
+
+367
+00:28:25,410 --> 00:28:30,060
+أول شيء ندرك دوافع سلوك الفرقنحو الجماعة، إيش ده
+
+368
+00:28:30,060 --> 00:28:37,720
+واقفة سلوك الفرق؟ من ناحية ثانية إدراك
+
+369
+00:28:37,720 --> 00:28:43,250
+استجابته كخصائي أيضاكخصائي لأنه ممكن .. بالضبط
+
+370
+00:28:43,250 --> 00:28:47,710
+ممكن يكون هنا عملية اللي هي صعوبة في التكيف ناتجة
+
+371
+00:28:47,710 --> 00:28:52,670
+من الخصائي، فيلابد الخصائي يراجع نفسه ويشوف ماذا
+
+372
+00:28:52,670 --> 00:28:56,210
+اتجاهه ناحية الأعضاء الجماعة أو عضو الجماعة، أيه
+
+373
+00:28:56,210 --> 00:29:00,110
+يا ابني؟ يجب على الخصائي أن يحاول إدراك تجارب فرقة
+
+374
+00:29:00,110 --> 00:29:06,050
+الجماعةبالظبط تأثير الفرد في الجماعة واستجابته مع
+
+375
+00:29:06,050 --> 00:29:09,850
+الجماعة، كيف تستجيب الجماعة لهذا الفرد، ممكن يكون
+
+376
+00:29:09,850 --> 00:29:13,750
+السبب من الجماعة كذلك، إذا ممكن يكون السبب سلوك
+
+377
+00:29:13,750 --> 00:29:19,010
+الفرد نفسه، ممكن يكون السبب الأخصائيوسلوك الأخصاء
+
+378
+00:29:19,010 --> 00:29:24,490
+اتجاه هذا الفرد وممكن يكون السبب يعني الجماعة ومدى
+
+379
+00:29:24,490 --> 00:29:29,990
+استجابتها لسلوك الفرد إيجابية او سلبية فهنا بيكون
+
+380
+00:29:29,990 --> 00:29:34,710
+يعني الأخصاء يدرك هذه الجوانب الثلاث عند تعامله مع
+
+381
+00:29:34,710 --> 00:29:39,570
+الفرد الذي يعاني صعوبة في التكيينواضح؟ ويعالج كل
+
+382
+00:29:39,570 --> 00:29:43,050
+حالة على حدة لأنه لا يخرج .. اللي هي صعوبة التكيف
+
+383
+00:29:43,050 --> 00:29:46,190
+عن هذه الحالات الثلاثة، إما سلوك الفرد، إما
+
+384
+00:29:46,190 --> 00:29:50,210
+الأخصائي وسلوكه مع الفرد أو الجماعة ومدى استجابتها
+
+385
+00:29:50,210 --> 00:29:54,670
+وعدم استجابتها للفرد وكيفية تعاملها مع هذا الفرد،
+
+386
+00:29:54,670 --> 00:30:02,450
+واضح؟ طيب في
+
+387
+00:30:02,450 --> 00:30:06,740
+عندنا الأفضل ناخد نماذجنماذج للحالات الفردية
+
+388
+00:30:06,740 --> 00:30:09,700
+السلوك الفردي يعني الحالات الفردية اللي ممكن
+
+389
+00:30:09,700 --> 00:30:13,320
+يتعامل معها الأقصائي الأفراد اللي بيجدوا صعوبة في
+
+390
+00:30:13,320 --> 00:30:17,880
+التكييف هنا يعني بعض الصور وبعض الحالات اللي يجب
+
+391
+00:30:17,880 --> 00:30:21,760
+على الأقصائي أن يهتم ويعتني بها داخل الجماعة ما هي
+
+392
+00:30:21,760 --> 00:30:26,760
+صور هذه الحالات الفردية اللي لابد احنا نعتني بها
+
+393
+00:30:26,760 --> 00:30:30,800
+داخل الجماعة ونعتبرها حالات فردية والأقصائي يعتني
+
+394
+00:30:30,800 --> 00:30:33,890
+بها أيوة يا بنتيالأفراد الذين تغلب عليهم دوافع
+
+395
+00:30:33,890 --> 00:30:36,950
+السيطرة المضطرفة هم الأخصائب يساعدهم على كبح
+
+396
+00:30:36,950 --> 00:30:41,090
+ميولهم ليسيروا الجماعة بالضبط في يعني أحيانا أفراد
+
+397
+00:30:41,090 --> 00:30:45,330
+عندهم دوافع السيطرةسيطرة متطرفة على الجماعة دائما
+
+398
+00:30:45,330 --> 00:30:48,990
+يفرض سيطرته على أعضاء الجماعة طبعا هذا لأ لابد
+
+399
+00:30:48,990 --> 00:30:52,370
+ناخد بالنا منه العضو هذا الذي يسيطر دائما على
+
+400
+00:30:52,370 --> 00:30:57,910
+الجماعة و دائما هو اللي يعني بيقوم أي مسئولية هو
+
+401
+00:30:57,910 --> 00:31:01,130
+بتولاها و أي .. يعني بيفرض سيطرته داخل الجماعة
+
+402
+00:31:01,130 --> 00:31:06,170
+فلذلك الأخصائي لابد أن يعرف هذا العضو و يساعده على
+
+403
+00:31:06,170 --> 00:31:10,350
+كبح الميول اللي يسيره الجماعة و أغراض الجماعة و
+
+404
+00:31:10,350 --> 00:31:15,870
+أهداف الجماعةواضح؟ النحية الثانية، الصورة الثانية،
+
+405
+00:31:15,870 --> 00:31:29,070
+اه؟أيوة يا بنتى يعني
+
+406
+00:31:29,070 --> 00:31:33,470
+حالات الانطواء يعني الشخص داخل الجماعة عضو منطوي
+
+407
+00:31:33,470 --> 00:31:38,390
+ولا يشارك في نشاطات الجماعة إيش دور الأخصائى هنا؟
+
+408
+00:31:38,390 --> 00:31:42,430
+أن يساعد هذا العضو لمعرفة سبب انطوائه ويحفظه على
+
+409
+00:31:42,430 --> 00:31:47,740
+المشاركةويحملوا المسئوليات حتى يكونوا عضوا منسجما
+
+410
+00:31:47,740 --> 00:31:52,360
+مع الجماعة ومشاركا للجماعة هذا أيضا حالات الانطواء
+
+411
+00:31:52,360 --> 00:31:57,900
+والخجل وهكذا فلذلك الأخصائي لابد يساعد هذه الحالات
+
+412
+00:31:57,900 --> 00:32:03,180
+على يعني عدم الانطواء وعلى عدم الخجل داخل الجماعة
+
+413
+00:32:03,180 --> 00:32:07,100
+ويساعدهم في تحمل المسئوليات يحملهم المسئوليات
+
+414
+00:32:09,950 --> 00:32:13,790
+طيب، ماذا أيضًا من ال .. الأفراد اللي بيعانوا
+
+415
+00:32:13,790 --> 00:32:17,610
+صعوبة في التكيف؟ أه .. الأفراد اللي بتسموا الطبيعي
+
+416
+00:32:17,610 --> 00:32:20,650
+.. التكاليف .. التكاليف .. بتتقل على غيرهم الأعضاء
+
+417
+00:32:20,650 --> 00:32:23,670
+أو الأمصائي في أداء بعضهم .. أه في ناس يعني أو
+
+418
+00:32:23,670 --> 00:32:26,970
+أفراد أحيانًا متكلين، و أنا مالي، مال جماعة تجون
+
+419
+00:32:26,970 --> 00:32:30,490
+بالعمل، مال أخصائي يجون بالعمل، و أنا مالي ما ..
+
+420
+00:32:30,490 --> 00:32:34,820
+ولذلك دايما بتلاقي في حالة إيه التكاليفالاتقالية
+
+421
+00:32:34,820 --> 00:32:40,520
+فلذلك هذه الاتقالية لابد ان لخصائي يهتم ويعرف
+
+422
+00:32:40,520 --> 00:32:45,380
+هؤلاء الاتقاليين داخل الجماعة ويساعدهم يعني
+
+423
+00:32:45,380 --> 00:32:48,640
+بالانتقال من الاتقالية إلى ان يكونوا مشاركين داخل
+
+424
+00:32:48,640 --> 00:32:52,600
+الجماعة ولا يكونوا متكلين على غيرهم بل يحملهم
+
+425
+00:32:52,600 --> 00:32:57,680
+المسئوليات داخل الجماعة طيب
+
+426
+00:33:03,500 --> 00:33:09,860
+ماذا أيضًا من الصور الأخرى؟ أه يا بنتي الأفراد
+
+427
+00:33:09,860 --> 00:33:12,900
+الذين يأخذوا على عاتقهم بعض المسئوليات وليه
+
+428
+00:33:12,900 --> 00:33:16,560
+يؤدونها، غالبًا يأخذوا في سطح الجماعة وليه يأخذوا
+
+429
+00:33:16,560 --> 00:33:25,660
+على عاتقهم بعض المسئوليات
+
+430
+00:33:25,660 --> 00:33:29,040
+وليه يؤدونها؟بقولوا مين بده يتحمل مسئولية كذا،
+
+431
+00:33:29,040 --> 00:33:32,540
+بقول أنا أنا أنا، عندما ييجي ينفذ، ما بيقدر ينفذ،
+
+432
+00:33:32,540 --> 00:33:35,880
+ما بيستطيعش، فلذلك بنتعامل مع هؤلاء و نخليهم
+
+433
+00:33:35,880 --> 00:33:39,200
+يعرفوا حجمهم و ما هي المسئوليات اللي ممكن يستطيعوا
+
+434
+00:33:39,200 --> 00:33:43,140
+تحملها و القيام بها، و هذا دور لخصائم مع هؤلاء
+
+435
+00:33:43,140 --> 00:33:50,360
+الأفراد، واضح؟ ماذا أيضا؟ أهأيوة بنتى الأفراد اللي
+
+436
+00:33:50,360 --> 00:33:54,200
+هتتميز استجابتهم بالسلبية المفرطة وغالبا يقفون في
+
+437
+00:33:54,200 --> 00:33:57,220
+سبيل تقدم الجماعة هؤلاء الأفراد يحتاجون إلى
+
+438
+00:33:57,220 --> 00:34:00,560
+المساعدة كي تتحول استجابتهم السلبية إلى استجابة
+
+439
+00:34:00,560 --> 00:34:04,400
+إيجابية بالضبط يعني باختصار السلبيين الأعضاء
+
+440
+00:34:04,400 --> 00:34:10,120
+السلبيين داخل الجماعة انحولهم إلى يعني إيجابيين أن
+
+441
+00:34:10,120 --> 00:34:16,790
+يكونوا إيجابيين داخل الجماعة طيب ماذا أيضا؟أيوة
+
+442
+00:34:16,790 --> 00:34:30,170
+بنتى يعني
+
+443
+00:34:30,170 --> 00:34:33,270
+هدول الأفراد أحيانا داخل الجماعة لايحترم أنظم
+
+444
+00:34:33,270 --> 00:34:39,060
+الجماعة وقوانين الجماعةوقيم الجماعة فلذلك يثورون
+
+445
+00:34:39,060 --> 00:34:43,420
+دون المحافظة على النظام طبعا دور الأخصائي لابد أن
+
+446
+00:34:43,420 --> 00:34:46,840
+يساعد هؤلاء للمحافظة على نظام الجماعة وقوانين
+
+447
+00:34:46,840 --> 00:34:51,640
+الجماعة هدولة بيثوروا دائما لأن عودهم الالتزام لأن
+
+448
+00:34:51,640 --> 00:34:56,620
+العضو إذا احترم قوانين الجماعة يستطيع عند تخرجه من
+
+449
+00:34:56,620 --> 00:35:00,910
+الجماعة أن يحترم قوانين المجتمع الذي يعيش فيهونظم
+
+450
+00:35:00,910 --> 00:35:05,170
+المجتمع الذي يعيش فيه وهكذا الجماعة مصغرة لتعلم
+
+451
+00:35:05,170 --> 00:35:09,970
+الحياة السياسية والاجتماعية والدينية كلها من خلال
+
+452
+00:35:09,970 --> 00:35:14,890
+الجماعة لكي يخرج للمجتمع وعنده احترام لنظم المجتمع
+
+453
+00:35:14,890 --> 00:35:19,430
+وقوانين المجتمع واضح؟ فالنخصائي برضه يتعرف على
+
+454
+00:35:19,430 --> 00:35:22,310
+هؤلاء الذين لا يحترمون نظم وقوانين الجماعة
+
+455
+00:35:22,310 --> 00:35:27,770
+ليساعدهم على احترام نظم وقوانين الجماعة واضح؟ انا
+
+456
+00:35:27,770 --> 00:35:29,550
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+457
+00:35:29,550 --> 00:35:29,550
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+458
+00:35:29,550 --> 00:35:33,320
+انا انا انا انا انا انا انا انا اتفضليالأفراد
+
+459
+00:35:33,320 --> 00:35:36,680
+الذين لديهم فكرة خاطرة عن مركزهم ومكانتهم
+
+460
+00:35:36,680 --> 00:35:39,640
+الاجتماعية في الجماعة يحتاجون لمن يعيدهم على إدراك
+
+461
+00:35:39,640 --> 00:35:44,680
+وتقدير مركزهم؟ بالضبط اللي بيجهله يعني اللي بيكون
+
+462
+00:35:44,680 --> 00:35:48,600
+لديه فكرة خاطرة عن مركزهم ومكانتهم الاجتماعية لابد
+
+463
+00:35:48,600 --> 00:35:51,980
+الأخصاء يوضح لهم مكانتهم ومركزهم يعني ممكن يكون
+
+464
+00:35:51,980 --> 00:35:55,860
+عضو لديه مكانة ومركز مرموق لكن لايعرف مكانته
+
+465
+00:35:55,860 --> 00:35:59,820
+ومركزه فعلى الأخصاء أن يوضح هذا المركز والمكانة
+
+466
+00:35:59,820 --> 00:36:05,480
+لهذا العضوويوضح مركز ومكانة كل عضو داخل الجماعة،
+
+467
+00:36:05,480 --> 00:36:10,580
+واضح؟ ماذا أيضًا من الصور اللي ممكن يتعامل معها
+
+468
+00:36:10,580 --> 00:36:14,780
+على خصائص في عملية عدم التكييف مع الأفراد؟ ما
+
+469
+00:36:14,780 --> 00:36:17,740
+اتكلمتش نهائي، مين ما اتكلمتش؟ يالا يا بنتي
+
+470
+00:36:17,740 --> 00:36:21,740
+الأفراد الذين يفيدون في استخدام الجماعة للتنفيذ عن
+
+471
+00:36:21,740 --> 00:36:26,820
+مشاكلهم، المشكلات الخاصة وشكاياتهم ومظالمهم
+
+472
+00:36:26,820 --> 00:36:30,580
+يحتاجون إلى مجموعينهم على ضبط المشاكلأه دائما
+
+473
+00:36:30,580 --> 00:36:36,720
+بتلاقي في بعض الأفراد شكايين، يشكون، يشكون حالهم،
+
+474
+00:36:36,720 --> 00:36:41,400
+دائما يشكوا مشكلته، يشكوا، يشكوا، يشكوا، لا خصائص
+
+475
+00:36:41,400 --> 00:36:44,480
+لا بد يتعرف على هذه الأرماض و يساعدهم على ضبط
+
+476
+00:36:44,480 --> 00:36:49,660
+النفس، و على أن الإنسان ليس دائما يشكوايعني بما
+
+477
+00:36:49,660 --> 00:36:54,140
+لديه، يعني أحيانا الإنسان لابد يضبط نفسه وليس يقال
+
+478
+00:36:54,140 --> 00:36:58,000
+كل ما يعانيه من مشكلات، سواء كانت مشكلات صغيرة،
+
+479
+00:36:58,000 --> 00:37:03,200
+مشكلات كبيرة، فلابد يتعود الشخص على ضبط النفس طيب
+
+480
+00:37:03,200 --> 00:37:08,440
+ماذا أيضا؟أيوة يا بنتى الأفراد الذين لا يمكنون
+
+481
+00:37:08,440 --> 00:37:11,300
+الاجتماع للعنف والسلوك الصاروخ يتنصفوا منهم
+
+482
+00:37:11,300 --> 00:37:14,580
+يحتاجون لعناية خاصة ومساعدة للأخصائى وهذه باللاحظة
+
+483
+00:37:14,580 --> 00:37:18,600
+كثيرا في الجماعة سلوك العنف من قبل بعض الأفراد
+
+484
+00:37:18,600 --> 00:37:23,300
+فعلى الأخصائى ليحد من هذه الظاهرة عند الأفراد وإلا
+
+485
+00:37:23,300 --> 00:37:27,480
+تظهر هذه الظاهرة داخل الجماعة عند بعض أفرادها
+
+486
+00:37:27,480 --> 00:37:32,890
+فلذلك نجد بعض الأفراد عندهم عنف إما عنف الكلامإما
+
+487
+00:37:32,890 --> 00:37:37,470
+عنف التصرفات والسلوك وعنف المعاملات، فهذه على
+
+488
+00:37:37,470 --> 00:37:42,150
+الأقصائي أن يكون ملمّن بهذه الجوانب ويساعد الأعضاء
+
+489
+00:37:42,150 --> 00:37:49,310
+البارزين الذين يبرزون في العنف، يساعدهم على تخفيف
+
+490
+00:37:49,310 --> 00:37:53,450
+من حدة العنف أو إزالة حدة العنف لديهم، وهكذا
+
+491
+00:37:56,870 --> 00:38:00,630
+نكون بذلك اليوم يعني اتكلمنا عن دور الأخصائي مع
+
+492
+00:38:00,630 --> 00:38:04,890
+الجماعة بشكل عام، دور الأخصائي مع الأفراد، المواقف
+
+493
+00:38:04,890 --> 00:38:09,450
+اللي يتعامل معها الأخصائي، المواقف الفردية و أيضا
+
+494
+00:38:09,450 --> 00:38:14,330
+اتكلمنا عن بعض المشكلات وبعض صور السلوب يعني و
+
+495
+00:38:14,330 --> 00:38:18,490
+اللي هي عدم التكيف لبعض ال .. لبعض الأفراد داخل
+
+496
+00:38:18,490 --> 00:38:24,530
+الجماعةيعني وضحنا هذا كله في دور لخصائي الاجتماعي
+
+497
+00:38:24,530 --> 00:38:29,410
+الخاص بخصائي الجماعة مع الجماعة و مع الأفراد داخل
+
+498
+00:38:29,410 --> 00:38:32,850
+الجماعة، في أي سؤال في هذا الموضوع، في هذه
+
+499
+00:38:32,850 --> 00:38:37,790
+المواضيع اللي ذكرناها اليوم؟في اي سؤال؟ طيب احنا
+
+500
+00:38:37,790 --> 00:38:42,310
+بنكون يعني وصلنا الى المهارات ان شاء الله الاساسية
+
+501
+00:38:42,310 --> 00:38:46,650
+اللى يجب على اخصاء الجماعة اكتسابها المهارات اللى
+
+502
+00:38:46,650 --> 00:38:50,310
+اخصاء الجماعة ان شاء الله فى المحاضرات القادمة
+
+503
+00:38:50,310 --> 00:38:57,800
+نبدأ فى هذه المهارات ونشرحها بإذن الله تعالىإلى أن
+
+504
+00:38:57,800 --> 00:39:01,740
+نلتقي معكنة بإذن الله تعالى في المحاضرة القادمة
+
+505
+00:39:01,740 --> 00:39:06,700
+لكن مني كل تحية وتقدير والسلام عليكن ورحمة الله
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/n_LU3gcdYJU_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/n_LU3gcdYJU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b762675a5339dd0bd194291721d63422350ad22b
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/n_LU3gcdYJU_postprocess.srt
@@ -0,0 +1,2048 @@
+1
+00:00:21,010 --> 00:00:25,070
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:25,070 --> 00:00:29,330
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:29,330 --> 00:00:34,470
+آله وصحبه أجمعين فنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,470 --> 00:00:40,530
+الله وبركاته أيضًا في هذه المحاضرة نكمل مبادئ خدمة
+
+5
+00:00:40,530 --> 00:00:46,110
+الجماعة سنتناول الآن مبدأ الديمقراطية وتقرير
+
+6
+00:00:46,110 --> 00:00:49,810
+المصير طبعًا
+
+7
+00:00:50,510 --> 00:00:54,110
+جذور مهنة الخدمة الاجتماعية نبعت من الأديان
+
+8
+00:00:54,110 --> 00:01:00,510
+السماوية والأديان السماوية تؤمن بكرامة الإنسان
+
+9
+00:01:00,510 --> 00:01:07,390
+وقيمة الإنسان وحرية الإنسان ولذلك الخدمة
+
+10
+00:01:07,390 --> 00:01:14,310
+الاجتماعية أيضًا تتفق مع الأديان السماوية في هذه
+
+11
+00:01:14,310 --> 00:01:19,750
+القيم النابعة من الأديان السماوية جميعها
+
+12
+00:01:22,500 --> 00:01:28,220
+فلذلك تؤمن الأديان السماوية قولنا بالحرية والكرامة
+
+13
+00:01:28,220 --> 00:01:34,420
+وقيمة الإنسان وأيضا تقوم على النواحي الديمقراطية
+
+14
+00:01:35,110 --> 00:01:39,990
+ولذلك الخدمة الاجتماعية أيضًا يعني فلسفتها تقوم
+
+15
+00:01:39,990 --> 00:01:44,710
+على الفلسفة الديمقراطية التي تعترف بكرامة الإنسان
+
+16
+00:01:44,710 --> 00:01:50,550
+وقيمة الإنسان وفرضية الإنسان وقوة الإنسان وحق
+
+17
+00:01:50,550 --> 00:01:59,570
+الإنسان في تقرير مصيره لذلك
+
+18
+00:02:01,680 --> 00:02:06,720
+حتى يعني نوضح مبدأ الديمقراطية يعني سنتحدث عن
+
+19
+00:02:06,720 --> 00:02:11,080
+نقطتين أهمتين نبعتها من الفلسفة الديمقراطية وتتصل
+
+20
+00:02:11,080 --> 00:02:15,800
+اتصال وثيق بموارثة الخدمة الاجتماعية النقطتين ما
+
+21
+00:02:15,800 --> 00:02:22,720
+هما .. النقطتين ما هما أولا قوة العميل ثانيا
+
+22
+00:02:22,720 --> 00:02:27,320
+الحرية أو حق تقرير النصيرقوة العميل نحن نؤمن في
+
+23
+00:02:27,320 --> 00:02:31,300
+الخدمة الاجتماعية بأي أن كان هذا العميل بأنه لديه
+
+24
+00:02:31,300 --> 00:02:36,480
+قوة ونؤمن أيضًا بأن هذا العميل من حقه أن يختار
+
+25
+00:02:36,480 --> 00:02:43,260
+أسلوب حياته ويقرر مصيره بنفسه مدام يمتلك القوة
+
+26
+00:02:43,260 --> 00:02:50,080
+لذلك قوة العميل لو أجينا لنقطة الأولى قوة العميل
+
+27
+00:02:50,080 --> 00:02:55,900
+قوة العميل نؤمن بأن لكل فردمن أفراد المجتمع أن
+
+28
+00:02:55,900 --> 00:03:01,600
+لديه قوة ولذلك مهنة الخدمة الاجتماعية لا تؤمن يعني
+
+29
+00:03:01,600 --> 00:03:06,580
+لا يكون هناك لديها ضعفاء في المجتمع بل ضعيف قوي أي
+
+30
+00:03:06,580 --> 00:03:11,100
+إن كان ضعف هذا الإنسان لابد أن يستثمر ويؤهل حتى
+
+31
+00:03:11,100 --> 00:03:15,920
+يستفاد منه في المجتمع فلذلك من هنا الديمقراطية
+
+32
+00:03:15,920 --> 00:03:20,260
+تؤمن بالفروق الفردية وتؤمن بكرامة وقيمة الإنسان
+
+33
+00:03:21,110 --> 00:03:25,450
+وأيضا مقدرة هذا الإنسان على النمو والتغير وحرية
+
+34
+00:03:25,450 --> 00:03:30,430
+الإرادة وحق هذا الإنسان في اختيار ما يريد أن يقوم
+
+35
+00:03:30,430 --> 00:03:36,750
+بيه من أفعال بشرط احترام حقوق الغير من حق الإنسان
+
+36
+00:03:36,750 --> 00:03:43,090
+أن يقوم بما يشاء على أساس احترام حقوق الغير وأيضا
+
+37
+00:03:43,090 --> 00:03:49,540
+نظم المجتمع الذي يعيش فيه الإنسانوأيضًا الأفراد
+
+38
+00:03:49,540 --> 00:03:54,960
+بيختلفوا عن بعضهم البعض ويختلفون أيضًا في مدى
+
+39
+00:03:54,960 --> 00:04:00,000
+قوتهم وضعفهم وفي ذلك فروق فردية كل فرد يختلف عن
+
+40
+00:04:00,000 --> 00:04:06,180
+الفرد الآخر وهكذا ولذلك نجد الأقوياء نجد الضعفاء
+
+41
+00:04:06,180 --> 00:04:13,940
+فلذلك صفة القوة والضعف قابلة للتغير والتأثرقابلة
+
+42
+00:04:13,940 --> 00:04:17,780
+للتغير، الإنسان لا يكون ضعيفا بالاستمرار ولا يكون
+
+43
+00:04:17,780 --> 00:04:24,740
+قويا أيضا، فلذلك القوة والضعف قابلة للتغير حسب
+
+44
+00:04:24,740 --> 00:04:32,310
+المواقف الاجتماعية المختلفة، لذلكنجد بعض الناس
+
+45
+00:04:32,310 --> 00:04:37,370
+يحتاجون للمساعدة المتوفرة من الخدمة الاجتماعية حتى
+
+46
+00:04:37,370 --> 00:04:42,530
+يستطيعوا أن يستخدموا قوتهم وقدراتهم التي يصح أن
+
+47
+00:04:42,530 --> 00:04:48,790
+تكون كاملةأو غير منظم لحل مشكلتهم يعني هذه القوة
+
+48
+00:04:48,790 --> 00:04:52,250
+ممكن يستخدامها من قبل الفرد وتساعده الخدمة
+
+49
+00:04:52,250 --> 00:04:57,530
+الاجتماعية على استثمار هذه القدرات وهذه الإمكانيات
+
+50
+00:04:57,530 --> 00:05:03,630
+لدى الفرد لحتى يستطيع العيش ومعتمدا على ذاته من
+
+51
+00:05:03,630 --> 00:05:08,250
+أجل حل مشكلته فلذلك الخدمة الاجتماعية تساعد
+
+52
+00:05:08,250 --> 00:05:12,930
+الإنسان في حل مشكلته وإن الإنسان بنفسه يقوم بحل
+
+53
+00:05:12,930 --> 00:05:13,730
+مشكلته
+
+54
+00:05:16,290 --> 00:05:20,470
+لذلك بيعتقد الأخصاء أو يجب عليه أن يعتقد أن
+
+55
+00:05:20,470 --> 00:05:27,670
+للأفراد قوة، للأفراد قوتهم، وذلك يعني هؤلاء
+
+56
+00:05:27,670 --> 00:05:32,260
+الأفراد بيجدوا صعوبة في التكييف في حياتهموبيحضروا
+
+57
+00:05:32,260 --> 00:05:37,320
+للمؤسسة الاجتماعية لماذا؟ للانتفاع بخدمات المؤسسة
+
+58
+00:05:37,320 --> 00:05:41,640
+فاحنا في الخدمة الاجتماعية نستقبل هؤلاء في المؤسسة
+
+59
+00:05:41,640 --> 00:05:47,220
+ونتعرف عليهم وعلى مدى قوتهم وعلى مدى حاجتهم وهل هم
+
+60
+00:05:47,220 --> 00:05:51,660
+في حاجة إلى خدمات المؤسسة أم لا وقوة العميل لابد
+
+61
+00:05:51,660 --> 00:05:56,280
+من استثمارها في مساعدة العميل على القيام بحل
+
+62
+00:05:56,280 --> 00:05:59,320
+مشكلته هذا هو دور الخدمة الاجتماعية
+
+63
+00:06:02,740 --> 00:06:09,600
+أيضًا في عندنا يعني أحيانًا في الخدمة الفرد يعني
+
+64
+00:06:09,600 --> 00:06:13,340
+قال اللي هو Mr. Bray هذا عالم من علماء خدمة الفرد
+
+65
+00:06:13,340 --> 00:06:18,500
+وصف يعني وصف لخدمة الفرد الوظيفية اللي هي خدمة
+
+66
+00:06:18,500 --> 00:06:23,940
+الفرد الوظيفية function case work إيش قال؟ مهما
+
+67
+00:06:23,940 --> 00:06:28,500
+كانت قوتي العميل وضعفه فهو يتحمل مسئولية حياته
+
+68
+00:06:28,500 --> 00:06:33,160
+الإنسان مسئول عن حياتيمافيش أحد مسئول عن الآخر
+
+69
+00:06:33,160 --> 00:06:39,100
+الإنسان مدام يمتلك قوته ومبالغ عاقل راشد هو مسئول
+
+70
+00:06:39,100 --> 00:06:44,860
+عن حياته فلذلك من هنا مهما كانت قوتي العميل وضعفي
+
+71
+00:06:44,860 --> 00:06:49,680
+فهو يتحمل مسئولية حياته ويجب أن يستمر في تحملها
+
+72
+00:06:49,680 --> 00:06:56,140
+فهو على الأقل لم يسألنالم يسألنا ويجب ألا نقبل أن
+
+73
+00:06:56,140 --> 00:07:00,520
+نتحمل عنه هذه المسئولية نحن لا نتحمل مسئولية الغير
+
+74
+00:07:00,520 --> 00:07:07,240
+كل فرد يتحمل مسئولية نفسه وهو أدرى بمشكلاته وأعلم
+
+75
+00:07:07,240 --> 00:07:11,280
+بمشكلاته وإذا احتاج إلى طلب المساعدة من الأخصائي
+
+76
+00:07:11,280 --> 00:07:15,480
+من خلال المؤسسة ألا الخصائي يستطيع أن يساعده وإذا
+
+77
+00:07:15,480 --> 00:07:21,060
+لم يطلب المساعدة ولا يعلم عنه الأخصائي ماذا يفعل
+
+78
+00:07:21,060 --> 00:07:28,400
+الأخصائي؟ماذا يفعل؟ لا يفعل شيئا، مدام هذا العميل
+
+79
+00:07:28,400 --> 00:07:33,640
+لا يعرض مشكلته على الأخصائي من خلال المؤسسة، فلذلك
+
+80
+00:07:33,640 --> 00:07:41,720
+هو بيتحمل مسئولية نفسه، واضح؟ وهكذا، أيضامهمة
+
+81
+00:07:41,720 --> 00:07:46,520
+الأخصائي في مساعدة العميل يعني في تنمية قوته
+
+82
+00:07:46,520 --> 00:07:51,340
+الكاملة ليجابه الحقائق ويستخدم نفسه وكذلك الموارد
+
+83
+00:07:51,340 --> 00:07:55,480
+التي في متناول يدي والتي تتعلق بالمشكلة التي
+
+84
+00:07:55,480 --> 00:07:59,650
+واجههاويريد التغلب عليه هذا دور لخصائي مساعدة
+
+85
+00:07:59,650 --> 00:08:03,390
+العميل من خلال إمكانيات هذا العميل من خلال قدرته
+
+86
+00:08:03,390 --> 00:08:07,030
+على حل مشكلته ومن خلال الإمكانيات المتوفرة لدى
+
+87
+00:08:07,030 --> 00:08:11,690
+العميل في استثمار هذه الموارد من أجل مساعدة هذا
+
+88
+00:08:11,690 --> 00:08:16,590
+العميل على حل مشكلته أيضا
+
+89
+00:08:18,080 --> 00:08:22,620
+العميل سواء كان فرد أو جماعة هو مصدر التغيير حيث
+
+90
+00:08:22,620 --> 00:08:26,340
+يجب يتحمل وحده مسئولية حياته لما يملكه من قوة
+
+91
+00:08:26,340 --> 00:08:31,280
+وإرادة والأخصائي ما هو إلا شخص يقدم المعونة
+
+92
+00:08:31,280 --> 00:08:36,400
+والمساعدة للعميل المعونة والمساعدة الأخصائي لا يحل
+
+93
+00:08:36,400 --> 00:08:40,120
+المشكلة نيابة عن العميل بل الأخصائي يقوم بدور
+
+94
+00:08:40,120 --> 00:08:45,750
+المساعد والمعين في حل مشكلة العميلولذلك الأخصائي
+
+95
+00:08:45,750 --> 00:08:49,650
+لا يُعتبر مصدر التغيير، ولكن مين اللي بيعتبر مصدر
+
+96
+00:08:49,650 --> 00:08:53,510
+التغيير؟ هو العميل ذاتي، العميل ذاتي، ولكن
+
+97
+00:08:53,510 --> 00:08:58,550
+الأخصائي يساعد العميل على التغيير، من وضع معين إلى
+
+98
+00:08:58,550 --> 00:09:00,730
+وضع أفضل مما هو فيه
+
+99
+00:09:10,410 --> 00:09:15,790
+خلصنا قوة العميل وعرفنا أيش فائدتها ان لدى كل عميل
+
+100
+00:09:15,790 --> 00:09:21,270
+قوة لابد من استخدام هذه القوة في حل ايه؟ مشكلته
+
+101
+00:09:21,270 --> 00:09:25,570
+وهنا دور الأخصائي هو مساعدة العميل على استثمار قوة
+
+102
+00:09:25,570 --> 00:09:31,990
+وإمكانياته وموارده المختلفة من أجل حل مشكلته واضح؟
+
+103
+00:09:31,990 --> 00:09:37,030
+وكل عميل لديه قوة لابد من معرفتها واستثمارها
+
+104
+00:09:37,030 --> 00:09:41,810
+الاستثمار الصحيلأن الخدمة الاجتماعية لا تؤمن
+
+105
+00:09:41,810 --> 00:09:46,390
+بالضعف، لا تؤمن بأن العميل مهما كانت حالته لديه
+
+106
+00:09:46,390 --> 00:09:50,690
+قدرات ولديه إمكانيات لابد من استثمارها وتأهيلها
+
+107
+00:09:50,690 --> 00:09:57,130
+حتى يستطيع العميل معالجة مشكلاته في حاجة ثانية
+
+108
+00:09:57,130 --> 00:10:02,110
+بالنسبة أيضا حق تقرير المصير، مدام العميل يمتلك
+
+109
+00:10:02,940 --> 00:10:08,460
+القوة والقدرة إذا من هنا لابد أن يكون لديه حق
+
+110
+00:10:08,460 --> 00:10:13,520
+تقرير المصير لابد أن يقرر مصيره بنفسه مدام يمتلك
+
+111
+00:10:13,520 --> 00:10:19,760
+قوته وقادر على حل مشكلته إذا من هنا لابد أن يُعطى
+
+112
+00:10:19,760 --> 00:10:25,100
+حق تقرير المصير فلذلك الحرية أو حق تقرير المصير
+
+113
+00:10:25,100 --> 00:10:29,920
+يعتبر من المستلزمات الأساسية للنمو السليم للأفراد
+
+114
+00:10:29,920 --> 00:10:37,260
+أما القيدوعدم الحرية لا يُعتبر نموها سليما، ولكن
+
+115
+00:10:37,260 --> 00:10:41,040
+النمو السليم للفرد هي الحرية، لابد أن يشعر الإنسان
+
+116
+00:10:41,040 --> 00:10:45,920
+بأنه حر يستطيع أن يتصرف مدام لديه القدرة
+
+117
+00:10:45,920 --> 00:10:52,550
+والإمكانيات والقوة، إذا لابد يقرر مصيره بنفسهوهكذا
+
+118
+00:10:52,550 --> 00:10:57,290
+فلذلك من هنا الحرية أو حق تقرير المصير يعتبر من
+
+119
+00:10:57,290 --> 00:11:01,130
+المستلزمات الأساسية للنمو السليم للأفراد وهو من
+
+120
+00:11:01,130 --> 00:11:05,070
+نتاج الإيمان بالديمقراطية والحرية هنا لا تعني
+
+121
+00:11:05,070 --> 00:11:10,680
+التصرف بدون ربطأو بدون رابط أو حدود في الحرية سواء
+
+122
+00:11:10,680 --> 00:11:15,780
+كانت سياسية أو اجتماعية تتضمن حقوقا وواجبات الحرية
+
+123
+00:11:15,780 --> 00:11:19,880
+ليست مطلقة أن يفعل الإنسان ما يريد ضد المجتمع لا
+
+124
+00:11:19,880 --> 00:11:24,960
+الحرية أن يتصرف في حدود نظم وقوانين المجتمع نظم
+
+125
+00:11:24,960 --> 00:11:31,880
+وقوانين المجتمع هذه معنى الحريةو هكذا الحرية طبعا
+
+126
+00:11:31,880 --> 00:11:36,660
+تتضمن حقوق و واجبات فالإنسان حر في تصرفاته طالما
+
+127
+00:11:36,660 --> 00:11:41,740
+أن حريته لا تتعارض مع حرية الغير و مع حرية المجتمع
+
+128
+00:11:41,740 --> 00:11:47,870
+و صالح المجتمعهذا اللي هو المقصود بحق تقرير المصير
+
+129
+00:11:47,870 --> 00:11:53,030
+حق تقرير المصير في خدمة الجماعة بيتطلب وجوب مساعدة
+
+130
+00:11:53,030 --> 00:11:56,550
+الجماعة على تحديد وتقرير ما ترى أن تقوم بيه من
+
+131
+00:11:56,550 --> 00:12:00,670
+أوجه النشاط متحملة في ذلك أقصى ما تستطيع تحمله من
+
+132
+00:12:00,670 --> 00:12:05,890
+المسئوليةوهذا كله في حدود ماذا قدراتها وإمكانياتها
+
+133
+00:12:05,890 --> 00:12:11,670
+ووظيفة المؤسسة وبنائها التكويني والاستعداد أيضًا
+
+134
+00:12:11,670 --> 00:12:16,510
+ويتم ذلك كله بمساعدة من؟ أخصاء الجماعة يساعد
+
+135
+00:12:16,510 --> 00:12:22,270
+الجماعة على تقرير مصيرها واضح؟ في حدود قدراتها
+
+136
+00:12:22,270 --> 00:12:27,350
+وإمكانياتها وفي حدود أهداف المؤسسة ووظيفة المؤسسة
+
+137
+00:12:27,350 --> 00:12:31,330
+وأيضًا في حدود أهداف المجتمع الذي توجد فيه الجماعة
+
+138
+00:12:35,690 --> 00:12:41,300
+هل حد تقرير المصير مطلق ولا غير مطلق؟غير مطلق، حتى
+
+139
+00:12:41,300 --> 00:12:45,020
+حق تقرير المصير غير مطلق، أي أن تقرير المصير لا
+
+140
+00:12:45,020 --> 00:12:49,180
+يمنع من تدخل الأخصائي واستعمال سلطته التي يستمدها
+
+141
+00:12:49,180 --> 00:12:53,540
+من وين من وظيفته من خلال عمله في المؤسسة، إذا لزم
+
+142
+00:12:53,540 --> 00:12:58,520
+الأمر لإيقاف اتجاه معين فيه مخالفة لسياسة المؤسسة،
+
+143
+00:12:58,520 --> 00:13:02,920
+يعني الأخصائي، لو وجد العميل بيتصرف تصرفات غير
+
+144
+00:13:02,920 --> 00:13:06,280
+لائقة أو لا تتناسب مع هدا في المؤسسة، ما دور
+
+145
+00:13:06,280 --> 00:13:10,920
+الأخصائي، هو التدخلفي ذلك حتى يبنع العميل من هذا
+
+146
+00:13:10,920 --> 00:13:19,720
+التصرف المخل بنظام وشروط المؤسسة واضح؟ أو أحيانا
+
+147
+00:13:19,720 --> 00:13:24,100
+ممكن يتدخل اللاخصائي حتى يوقف قرار قد ترغب الجماعة
+
+148
+00:13:24,100 --> 00:13:30,400
+اتخاذه بيه ويعوضها يعني لأدرار أو يعرضها لأدرار أو
+
+149
+00:13:30,400 --> 00:13:34,040
+أخطار معينة طب عنين اللاخصائي يتدخل؟ إذا الجماعة
+
+150
+00:13:34,040 --> 00:13:38,950
+أرادة تاخد قرار مضررا بها وبأعضائهاوجوب الأخصائي
+
+151
+00:13:38,950 --> 00:13:42,690
+أن يتدخل لحماية الجماعة وأعضاء الجماعة من هذا
+
+152
+00:13:42,690 --> 00:13:48,150
+القرار الناتج إذا اتخذته الجماعة ينتج عنه خطر أو
+
+153
+00:13:48,150 --> 00:13:53,870
+ضرر للجماعة فلذلك من هنا لابد يتدخل الأخصائي لدرء
+
+154
+00:13:53,870 --> 00:13:57,790
+هذا الخطر ويبعد هذا الضرر عن الجماعة أو بعض أعضاء
+
+155
+00:13:57,790 --> 00:14:03,200
+الجماعة فلذلك التدخلاتفي حق تقرير المصير مهم جدا
+
+156
+00:14:03,200 --> 00:14:07,300
+في حالة الدرر بالأعضاء، في حالة الدرر بالجماعة، في
+
+157
+00:14:07,300 --> 00:14:11,340
+حالة الدرر بالمجتمع، في حالة الدرر بالمؤسسة اللي
+
+158
+00:14:11,340 --> 00:14:15,780
+تنتمي إليها الجماعة، فهنا لابد أن يتدخل الأخصائي
+
+159
+00:14:15,780 --> 00:14:21,640
+فحق تقرير المصير ليس مطلقا بل محدود في صالح العضو
+
+160
+00:14:21,640 --> 00:14:25,300
+وصالح الجماعة وصالح المجتمع وصالح المؤسسة
+
+161
+00:14:28,880 --> 00:14:35,860
+طيب قوة العميل و حق تقريره المصير هل
+
+162
+00:14:35,860 --> 00:14:40,730
+هما منفصلتان عن بعضهم البعض؟ليست منفصلتان عن بعضهم
+
+163
+00:14:40,730 --> 00:14:45,230
+البعض، ولكن احنا فصلناهم قوة العميل وحق تقرير
+
+164
+00:14:45,230 --> 00:14:48,990
+المصير من أجل معرفة ماذا تعني قوة العميل، ماذا
+
+165
+00:14:48,990 --> 00:14:53,970
+تعني حق تقرير المصير، ولكنهم مترابطان ومتكاملان مع
+
+166
+00:14:53,970 --> 00:14:58,770
+بعضهم البعض، إذا وجدت القوة لدى العميل، إذا من حقه
+
+167
+00:14:58,770 --> 00:15:04,130
+أن يأخد تقرير مصيره بنفسهوهكذا فلذلك قوة العميل
+
+168
+00:15:04,130 --> 00:15:09,710
+وحق تقرير المصير يعني متصلتان مع بعضهما البعض
+
+169
+00:15:09,710 --> 00:15:14,270
+اتصالا وثيقة لا نعطي العميل حق تقرير المصير إلا
+
+170
+00:15:14,270 --> 00:15:16,490
+إذا كان لديه قوة
+
+171
+00:15:18,400 --> 00:15:22,940
+كما أن قوة العميل توجب علينا أن نعطيه حق تقرير
+
+172
+00:15:22,940 --> 00:15:27,340
+المصير، مدام العميل بالغ، عاقر، راشد، لديه القوة و
+
+173
+00:15:27,340 --> 00:15:30,240
+لديه القدرة و لديه الإمكانيات، لماذا لا ياخد حق
+
+174
+00:15:30,240 --> 00:15:34,220
+تقرير مصيره بنفسه و يقرر مصيره بنفسه و أسلوب حياته
+
+175
+00:15:34,220 --> 00:15:39,100
+بنفسه و يقرر كيفية معالجة مشكلاته بنفسه، مدام لديه
+
+176
+00:15:39,100 --> 00:15:44,210
+القوة و القدرة و الإمكانياتواضح؟ فلذلك من هنا قوة
+
+177
+00:15:44,210 --> 00:15:48,430
+العميل وحق تقرير المصير مفتصلتان مع بعضهم البعض
+
+178
+00:15:48,430 --> 00:15:53,310
+اتصالا وثيقا كلما زادت قوة العميل كلما زادت حق
+
+179
+00:15:53,310 --> 00:15:59,060
+تقرير المصير لهو وكلما قلتقوة العميل وأصبح يعني
+
+180
+00:15:59,060 --> 00:16:02,160
+أقرب إلى الوهن وإلى العجز وإلى الضعف هنا بتقل
+
+181
+00:16:02,160 --> 00:16:06,680
+الإيه عملية حق تقرير المصير زي حالة الأطفال هل
+
+182
+00:16:06,680 --> 00:16:09,980
+الطفل ممكن أن نعطيه حق تقرير المصير المطلع؟ لا
+
+183
+00:16:09,980 --> 00:16:13,380
+طبعا لأن هذا الطفل يحتاج إلى العلاية والرعاية
+
+184
+00:16:13,380 --> 00:16:17,440
+والتوجيه لأنه لا يمتلك كل القوة والإمكانيات واضح
+
+185
+00:16:17,440 --> 00:16:21,580
+فهنا يحتاج إلى إيه التوجيه من قبل الأسرة ومن قبل
+
+186
+00:16:21,580 --> 00:16:25,800
+من يرعاه لكن إنسان بالغ عقل راشد ولديه القدرة
+
+187
+00:16:25,800 --> 00:16:31,700
+والإمكانياتوهذا يعطى الحرية يعطى حق تقرير المصير
+
+188
+00:16:31,700 --> 00:16:37,240
+واضح لا نحجر عليه مدام أنه يتصرف في حدود إمكانياته
+
+189
+00:16:37,240 --> 00:16:41,760
+وقدراته ولا يضرب المجتمع ولا يضرب نظام المؤسسة ولا
+
+190
+00:16:41,760 --> 00:16:47,160
+يضرب يعني بالآخرين فلذلك يعطى حق تقرير المصير
+
+191
+00:16:47,160 --> 00:16:51,480
+فلذلك حق تقرير المصير والقوة يعني قوة العميل وحق
+
+192
+00:16:51,480 --> 00:16:57,110
+تقرير مصيرهم مرتبطان مع بعضهم البعض ومتصلينةيعني
+
+193
+00:16:57,110 --> 00:17:05,410
+كل منهم متصل بالاخر القوة وحق تقرير المصير طيب
+
+194
+00:17:05,410 --> 00:17:10,870
+خلصنا بذلك اللي هو مبدأ الديمقراطية اللي هي من
+
+195
+00:17:10,870 --> 00:17:16,640
+خلال قوة العميل وحق تقرير المصيرولذلك الديمقراطية
+
+196
+00:17:16,640 --> 00:17:20,500
+مبدأ أساسي ومهم جدا عندنا في الخدمة الاجتماعية
+
+197
+00:17:20,500 --> 00:17:25,600
+يتركز حول قوة العميل وحق تقرير مصيره، أعطائه
+
+198
+00:17:25,600 --> 00:17:31,180
+الحرية، في أن يتصرف في حياته، ونساعده نحن في
+
+199
+00:17:31,180 --> 00:17:34,140
+الخدمة الاجتماعية كخصيين اجتماعيين على إذا كان
+
+200
+00:17:34,140 --> 00:17:38,620
+عضوا في جماعة أو إذا كان فردا أو إذا كان أيضا عضوا
+
+201
+00:17:38,620 --> 00:17:43,220
+في المجتمع، نساعده على تقرير مصيرهإذا كان يمتلك
+
+202
+00:17:43,220 --> 00:17:47,660
+القوة والقدرة والإمكانيات اللازمة لحق تقرير المصير
+
+203
+00:17:47,660 --> 00:17:52,220
+هذا بالنسبة لمبدأ الديمقراطية وحق تقرير المصير
+
+204
+00:17:52,220 --> 00:17:57,220
+الآن في عندنا مبدأ آخر مبدأ التنظيم الوظيفي المرهد
+
+205
+00:17:57,220 --> 00:18:04,260
+مبدأ التنظيم الوظيفي المرهدطبعاً من عمل أخصاء
+
+206
+00:18:04,260 --> 00:18:08,400
+الجماعة هو مساعدة الجماعة لإيجاد نوع من التنظيم
+
+207
+00:18:08,400 --> 00:18:12,880
+الوظيفي ولكن هذا التنظيم الوظيفي لا يكون جامد بل
+
+208
+00:18:12,880 --> 00:18:18,700
+يكون مرنان وهو وضع وتنفيذ برامجها وتحقيق أغراض
+
+209
+00:18:18,700 --> 00:18:22,240
+الجماعة وأهدافها وهذا كله بمناخشة الموضوعات
+
+210
+00:18:22,240 --> 00:18:27,660
+المختلفة وإصدار القرارات وتوزيع المسؤولياتطبعا
+
+211
+00:18:27,660 --> 00:18:31,840
+التنظيم الوظيفي لا يفرض على الجماعة بمعرفتها
+
+212
+00:18:31,840 --> 00:18:38,660
+الخصائي أو المؤسسة بل يجب أن ينبع من جماعة، ينبع
+
+213
+00:18:38,660 --> 00:18:44,490
+التنظيم من جماعةشكل التنظيم ينبع من الجماعة لا
+
+214
+00:18:44,490 --> 00:18:48,570
+يفرض عليها لا من قبل المؤسسة ولا من قبل الأخصائي
+
+215
+00:18:48,570 --> 00:18:54,010
+الاجتماعي فلذلك بياخد شكلين رئيسيين ما هما .. ما
+
+216
+00:18:54,010 --> 00:18:58,150
+هما الشكلين الرئيسيين للتنظيم الوظيفي المرن أولا
+
+217
+00:18:58,150 --> 00:19:00,730
+ممكن .. أيوة اتفضلي يا بنتي أن تكون الجماعة قد
+
+218
+00:19:00,730 --> 00:19:04,130
+وصلت إلى مرحلة النوتش واقص حتى تعرف معنى التنظيم
+
+219
+00:19:04,130 --> 00:19:08,830
+مصرائي وفي الحالة هذه نعطيها حق حق تقرير المصير في
+
+220
+00:19:08,830 --> 00:19:13,350
+أنها تضع التنظيم بنفسهاواضح؟ وأن يكون التنظيم
+
+221
+00:19:13,350 --> 00:19:17,710
+Marinal ولها الحرية في إيجاد اللي هو العمليات
+
+222
+00:19:17,710 --> 00:19:22,050
+التنظيمية داخل الجماعة فلذلك من هنا هذه الجماعة
+
+223
+00:19:22,050 --> 00:19:27,310
+ناضجة إذا من حقها أن تضع اللي هي الجانب التنظيمي
+
+224
+00:19:27,310 --> 00:19:31,870
+لها وتكون قادرة على تحمل أعباء ومسؤوليات التنظيم
+
+225
+00:19:31,870 --> 00:19:38,890
+الذي تضعه لنفسها الشكل الثانيممكن يكون الجماعة
+
+226
+00:19:38,890 --> 00:19:44,450
+ماذا وصلت لمرحلة النجوم ولكن لم تتخذ القرار في
+
+227
+00:19:44,450 --> 00:19:48,910
+تنظيم نفسها، إذن هنا مدور الأخصائي هو مساعدة
+
+228
+00:19:48,910 --> 00:19:54,490
+الجماعة على القيام بتنظيم نفسهالأنها وصلت إلى
+
+229
+00:19:54,490 --> 00:19:58,650
+knowledge لكن مش قادرة تبقوا بالتنظيم ولا في أحد
+
+230
+00:19:58,650 --> 00:20:02,170
+يستثيرها بال .. أو يساعدها على القيام بالتنظيم،
+
+231
+00:20:02,170 --> 00:20:05,930
+إذا يتدخل مين؟ الأخصائي بمساعدة هذه الجماعة
+
+232
+00:20:05,930 --> 00:20:10,150
+الناضجة على اختيار التنظيم الملائم والمناسب لها
+
+233
+00:20:10,630 --> 00:20:15,490
+واضح؟ فهنا .. بس ما بيفرض الأخصائي رأيه ولكن يقترح
+
+234
+00:20:15,490 --> 00:20:19,690
+على الجماعة وهذا عمل ديمقراطي وهذا عمل مساعد ومعيد
+
+235
+00:20:19,690 --> 00:20:23,730
+الأخصائي لا يفرض رأيه على الجماعة ولكن يقترح لدى
+
+236
+00:20:23,730 --> 00:20:27,810
+أعضاء الجماعة الناضجة شكل التنظيم وعلى الجماعة أن
+
+237
+00:20:27,810 --> 00:20:31,510
+تأخذ به وتختاره لأن القرار في النهاية بيصبح من مين
+
+238
+00:20:31,510 --> 00:20:35,670
+نابع؟ من الجماعة حتى تستطيع الجماعة أن تنفذ هذا
+
+239
+00:20:35,670 --> 00:20:40,970
+القرارو هكذا فلذلك من هنا الجماعة بتكون وصلت الشكل
+
+240
+00:20:40,970 --> 00:20:44,810
+التاني للتنظيم الوظيفي المرن أن الجماعة وصلت إلى
+
+241
+00:20:44,810 --> 00:20:49,970
+مرحلة من النضج والنمو و هنا طبعا الأخصائي يعني
+
+242
+00:20:49,970 --> 00:20:54,970
+لابد أنه يقدم اقتراح بتنظيم الجماعة ولدى أعضائها
+
+243
+00:20:54,970 --> 00:21:01,220
+ولدى الجماعة فالأخصائي بساعد الجماعةعلى اختيار
+
+244
+00:21:01,220 --> 00:21:05,740
+التنظيم الملائم والمناسب لها، عن طريق اقتراحي لشكل
+
+245
+00:21:05,740 --> 00:21:09,420
+التنظيم الملائم والمناسب، وعلى الجماعة أن توافق
+
+246
+00:21:09,420 --> 00:21:14,040
+على الاقتراح الذي اقترحه الأخصائي، في هذه الحالة،
+
+247
+00:21:14,040 --> 00:21:17,620
+لكي يتناسب معها ومع ممكنياتها وقدراتها
+
+248
+00:21:19,510 --> 00:21:22,890
+أيضًا التنظيم الوظيفي ال marine يعني أن يكون
+
+249
+00:21:22,890 --> 00:21:29,350
+التنظيم بسيط وليس تنظيمًا معقدًا وتنظيمًا كبيرًا
+
+250
+00:21:29,350 --> 00:21:33,250
+وفيه يعني أمور معقدة لأ التنظيم لابد أن يكون
+
+251
+00:21:33,250 --> 00:21:37,410
+بسيطًا لأن الجامعات اللي بتغالب في تنظيمها غالبًا
+
+252
+00:21:37,410 --> 00:21:41,730
+ما يكون ذلك عائقًا لإيه لنموها فلذلك يجب عدم
+
+253
+00:21:41,730 --> 00:21:46,560
+المغالاة في التنظيمواضح، اللي بتغالي في التنظيم
+
+254
+00:21:46,560 --> 00:21:51,880
+عائقا، عادة بيكون هذا عائقا لنموها، معطلة لتقدمها
+
+255
+00:21:51,880 --> 00:21:56,440
+ومن صالح الجماعات أن تعدل في أشكال تنظيمها كلما
+
+256
+00:21:56,440 --> 00:22:00,720
+تغيرت الجماعة وأصبح بعض أعضائها أقدر من البعض
+
+257
+00:22:00,720 --> 00:22:06,240
+الآخرعلى تحمل مسئوليات معينة، فهنا بنغير شكل
+
+258
+00:22:06,240 --> 00:22:09,280
+التنظيم، والتنظيم عادة اختيار مجلس الإدارة
+
+259
+00:22:09,280 --> 00:22:13,540
+للجماعة، وعادة اختيار مجلس واعضاء مجلس الجماعة
+
+260
+00:22:13,540 --> 00:22:17,820
+يتغير كل فترة من الزمن، ليش؟ لكي نتيح القدرة على
+
+261
+00:22:17,820 --> 00:22:21,920
+القيادة والتبعية داخل الجماعة، هذا مبدأ تنظيم
+
+262
+00:22:21,920 --> 00:22:25,940
+الوظيفة المرنةفلذلك من هنا على الأخصاء أن يساعد
+
+263
+00:22:25,940 --> 00:22:30,460
+الجماعة للتنظيم نفسها ويساعد كل فرد في هذا التنظيم
+
+264
+00:22:30,460 --> 00:22:35,600
+كرئيس الجماعة، نائب الرئيس، أمين السر، أمين اللجنة
+
+265
+00:22:35,600 --> 00:22:40,440
+الاجتماعية، أمين اللجنة الثقافية، أمين الناحية
+
+266
+00:22:40,440 --> 00:22:44,900
+الفنية، أمين الصندوق، وهكذا، هذه كلها يعني تعتبر
+
+267
+00:22:44,900 --> 00:22:49,910
+تنظيم داخل الجماعةفلذلك لابد أن يساعد الأخصائي
+
+268
+00:22:49,910 --> 00:22:54,830
+أعضاء مجلس إدارة الجماعة على إدارة الجماعة وأن
+
+269
+00:22:54,830 --> 00:22:59,210
+يكون التنظيم مرن وبسيط وأن يكون هذا التنظيم قابل
+
+270
+00:22:59,210 --> 00:23:04,250
+للتغيير كل فترة زمنية معينة تتفق عليها الجماعة حتى
+
+271
+00:23:04,250 --> 00:23:08,950
+نتيح فرصة القيادة والتبعية اليوم يكون قائدا غدا
+
+272
+00:23:08,950 --> 00:23:13,250
+يكون تابعا هذا القائد وهكذا نعلم أعضاء الجماعة على
+
+273
+00:23:13,250 --> 00:23:19,150
+القيادة والتبعيةلابد من اتباع هذا المبدأ وتطبيقه
+
+274
+00:23:19,150 --> 00:23:23,690
+في .. من قبل أخصاء الجماعة مع الجماعة مساعدة
+
+275
+00:23:23,690 --> 00:23:27,630
+الجماعة على تنظيم نفسها من خلال اختيار مجلس
+
+276
+00:23:27,630 --> 00:23:33,170
+إدارتها واختيار أعضاء مجلس الإدارة كل فترة زمنية
+
+277
+00:23:33,170 --> 00:23:38,670
+معينة حتى نساعد الجماعة على القيام بأداء وظيفتها
+
+278
+00:23:38,670 --> 00:23:43,260
+وتحقيق أهدافها من خلال أعضاء مجلس الجماعةومجلس
+
+279
+00:23:43,260 --> 00:23:47,700
+إدارة الجماعة يجب أن يكون بطبقًا لهذا المبدأ، مبدأ
+
+280
+00:23:47,700 --> 00:23:51,980
+اللي هو التنظيم الوظيفي الـ Marine أن يتغير كل
+
+281
+00:23:51,980 --> 00:23:56,680
+فترة زمنية معينة من أجل تعلم أعضاء الجماعة على
+
+282
+00:23:56,680 --> 00:23:58,660
+القيادة والتباعية
+
+283
+00:24:06,300 --> 00:24:09,920
+طبعاً البرامج اللي ممكن تستخدمها الجماعة أيضاً
+
+284
+00:24:09,920 --> 00:24:16,420
+يعتبر البرنامج من ضمن اللي هي الخبرات فالآن نأتي
+
+285
+00:24:16,420 --> 00:24:20,760
+إلى البرنامج اللي هو مبدأ آخر المبدأ الوظيفي خلاص
+
+286
+00:24:20,760 --> 00:24:24,400
+انتهينا منه الـ Marine الآن نأتي إلى مبدأ آخر من
+
+287
+00:24:24,400 --> 00:24:29,740
+مبادئ خدمة الجماعة وهو مبدأ الخبرات التقدمية التي
+
+288
+00:24:29,740 --> 00:24:34,550
+يتيحها البرنامجالخبرات التقدمية التي يتيحها
+
+289
+00:24:34,550 --> 00:24:40,010
+البرنامج ماذا يعني هذا المبدأ نطرح هذا المبدأ
+
+290
+00:24:40,010 --> 00:24:45,890
+للسؤال ماذا يعني اللي هي الخبرات التقدمية التي
+
+291
+00:24:45,890 --> 00:24:51,760
+يتيحها البرنامج ماذا يعني هذا المبدأ؟أه أيوة يا
+
+292
+00:24:51,760 --> 00:24:55,000
+بنتي هتكون خبرات البرنامج المقدمة لأعضاء الجماعة
+
+293
+00:24:55,000 --> 00:24:58,380
+تندرج مع استعداداتهم وقدراتهم بالضبط هذا معناه
+
+294
+00:24:58,380 --> 00:25:03,160
+المبدأ الخبرات طبعا عن طريق البرنامج أي برنامج
+
+295
+00:25:03,160 --> 00:25:07,180
+لابد أن يتيح خبرات جديدة لأعضاء الجماعة فعلى
+
+296
+00:25:07,180 --> 00:25:11,160
+الأخصائي دائما مساعدة الجماعة على اختيار البرامج
+
+297
+00:25:11,160 --> 00:25:16,020
+التي تتيح لها فرصة التعلم واكتساب الخبرات المتجددة
+
+298
+00:25:16,020 --> 00:25:22,250
+هي خلاصة هذا المبدأفكل ما يساعد الجماعة على اختيار
+
+299
+00:25:22,250 --> 00:25:25,630
+أنشطة معينة من خلال برامج معينة، سواء برامج
+
+300
+00:25:25,630 --> 00:25:30,650
+رياضية، برامج فنية، برامج اجتماعية، برامج تقافية،
+
+301
+00:25:30,650 --> 00:25:35,870
+لابد أن تدخل في هذه الأنشطة يعني خبرات متجددة
+
+302
+00:25:35,870 --> 00:25:40,090
+لأعضاء الجماعة، لتساعدهم على ماذا؟ على النمو
+
+303
+00:25:40,090 --> 00:25:43,940
+والتقدم، هذا المقصود بهذا المبدأهذا هو المقصود
+
+304
+00:25:43,940 --> 00:25:48,180
+بمبدأ اللي هو الخبرات التقدمية التي يتيحها
+
+305
+00:25:48,180 --> 00:25:51,720
+البرنامج فالبرنامج بما يحتويه من أنشطة مختلفة
+
+306
+00:25:51,720 --> 00:25:55,820
+يساعد أعضاء الجماعة على اكتساب الخبرات والمهارات
+
+307
+00:25:55,820 --> 00:25:59,960
+المختلفة فدائما عندما نعمل مع الجماعة أن نساعد
+
+308
+00:25:59,960 --> 00:26:03,760
+الجماعة على اختيار الأنشطة المتجددةوالأنشطة
+
+309
+00:26:03,760 --> 00:26:07,060
+المفيدة للجماعة اللى تساعدها على النمو والتقدم
+
+310
+00:26:07,060 --> 00:26:12,120
+واقتساب الخبرات المختلفة هذا خلاصة هذا المبدأ واضح
+
+311
+00:26:12,120 --> 00:26:16,800
+فنشوف إيش رغبات الأعضاء، إيش حاجاتهم، إيش قدراتهم،
+
+312
+00:26:16,800 --> 00:26:20,620
+إيش إمكانياتهم ونختار لهم برامج وأنشطة تتناسب
+
+313
+00:26:20,620 --> 00:26:24,440
+معاها للحاجات والرغبات والإمكانيات الخاصة بأعضاء
+
+314
+00:26:24,440 --> 00:26:27,640
+الجماعة لاقتساب الخبرات المختلفة
+
+315
+00:26:30,700 --> 00:26:34,000
+طبعاً برضه في ملاحظة هنا في البرنامج أن لا يكون
+
+316
+00:26:34,000 --> 00:26:38,860
+البرنامج لا أعلى ولا أقل من مستوى أعضاء الجماعة
+
+317
+00:26:38,860 --> 00:26:42,760
+يعني مثلا لو كنا نتعامل مع الشباب لابد من اختيار
+
+318
+00:26:42,760 --> 00:26:48,260
+برامج شبابية تتناسب مع سن الشباب ومرحلة الشبابما
+
+319
+00:26:48,260 --> 00:26:51,820
+نجيب لهم برامج يعني تتناسب مع سن الطفولة لأنه خلاص
+
+320
+00:26:51,820 --> 00:26:54,700
+انتهينا من مرحلة الطفولة إذا هنا بنجيب برامج إيه
+
+321
+00:26:54,700 --> 00:26:58,700
+تساعد الشباب على النمو التقدم وتتناسب مع حاجة
+
+322
+00:26:58,700 --> 00:27:04,240
+الشباب لو كنا نتعامل مع المسنين نأتي ببرامج تتناسب
+
+323
+00:27:04,240 --> 00:27:11,440
+مع المسنين وحاجاتهم ورغباتهم ففي هذه الحالة بنجيب
+
+324
+00:27:11,440 --> 00:27:15,920
+برامج تتناسب معهم مع قدراتهم مع إمكانياتهم ومع
+
+325
+00:27:15,920 --> 00:27:21,060
+رغباتهموكذلك المرأة، لو نتعامل مع المرأة كذلك في
+
+326
+00:27:21,060 --> 00:27:26,240
+برامج معينة، حسب سنها، وحسب طبيعتها، وحسب وضعها،
+
+327
+00:27:26,240 --> 00:27:30,600
+هل هي متزوجة، غير متزوجة، كم سن، هل هم من فئات
+
+328
+00:27:30,600 --> 00:27:33,960
+الشباب، او من فئات المسنين، او من فئات الأطفال،
+
+329
+00:27:33,960 --> 00:27:37,560
+بالنسبة للنساء، وهكذا، نأتي بأنشطة تتناسب مع
+
+330
+00:27:37,560 --> 00:27:42,320
+المرحلة السنيةوهكذا إذا هذا البرنامج إذا هذا
+
+331
+00:27:42,320 --> 00:27:46,620
+المبدأ الخبرات التقدمية بتتيح للبرنامج تتيح مع كل
+
+332
+00:27:46,620 --> 00:27:49,940
+فئات العمر المختلفة ندرس الحالة السنية اللي
+
+333
+00:27:49,940 --> 00:27:53,840
+متعاملة معها المرحلة وإيش خصائصها وما تحتاج من
+
+334
+00:27:53,840 --> 00:27:58,260
+برامج وأنشطة تتناسب مع قدراتها وإمكانياتها
+
+335
+00:27:58,260 --> 00:28:04,910
+وحاجاتها ورغباتهاففي هذه الحالة نستطيع أن نطبق هذا
+
+336
+00:28:04,910 --> 00:28:09,590
+المبدأ مع كل المراحل العمرية التي نتعامل معها عن
+
+337
+00:28:09,590 --> 00:28:14,430
+طريق خدمة الجماعة واضح؟ طيب
+
+338
+00:28:16,980 --> 00:28:21,120
+طبعا دور اللخصائي هو المساعد والمعيد للجماعة على
+
+339
+00:28:21,120 --> 00:28:25,160
+وضع برنامجها، يعني اللخصائي لا يفرض البرنامج، ولكن
+
+340
+00:28:25,160 --> 00:28:29,640
+اللخصائي يساعد الجماعة على اتخاذ قرارها في برامجها
+
+341
+00:28:29,640 --> 00:28:36,220
+وأنشطتها المختلفة التي ترغب فيها، وهكذا، طيب
+
+342
+00:28:39,380 --> 00:28:43,580
+طيب في الجامعات صغيرة السن أو المتأخرة أو ال ..
+
+343
+00:28:43,580 --> 00:28:46,760
+اللي في عندها نوع من الإعاقة هل برضه نخليها هي
+
+344
+00:28:46,760 --> 00:28:52,220
+تختار البرامج ولا احنا لابد نساعدها؟ لابد الأخصائي
+
+345
+00:28:52,220 --> 00:28:56,580
+يتدخل هنا ويساعدها على وضع البرنامج يعني إذا كانت
+
+346
+00:28:56,580 --> 00:29:00,420
+الفئات صغيرة السن أو المتأخرة اجتماعيا أو عقليا
+
+347
+00:29:00,420 --> 00:29:06,140
+فعلى الأخصائي اقترحالبرامج وطبعا يُعرض الألوان
+
+348
+00:29:06,140 --> 00:29:10,340
+المتعددة من النشاط ويترك لها حرية الاختيار يعني
+
+349
+00:29:10,340 --> 00:29:14,920
+عندنا مجموع من الصغار على الأخصائي أن يقترح عليهم
+
+350
+00:29:14,920 --> 00:29:19,300
+عدة أنشطة ويرغبوا في اختيار النشاط الملائم
+
+351
+00:29:19,300 --> 00:29:23,500
+والمناسب لهم خلاص هم بيقرروا هذا النشاط فلذلك هنا
+
+352
+00:29:23,500 --> 00:29:27,280
+أيضا بنعطيهم نوع من الحرية ولكن الحرية الموجهة
+
+353
+00:29:27,280 --> 00:29:31,460
+الحرية الموجهة من قبل مين الأخصائي الإجتماعي
+
+354
+00:29:39,580 --> 00:29:44,020
+طيب طبعا هنا التقويم برضه على الأخصائي دائما يقوم
+
+355
+00:29:44,020 --> 00:29:48,270
+البرامجويساعد الجماعة على تقويم برامجها من أجل
+
+356
+00:29:48,270 --> 00:29:52,710
+معرفة البرامج وما تحتويه من أنشطة تساعدهم على
+
+357
+00:29:52,710 --> 00:29:57,330
+النمو والتقدم فعملية التقويم بتساعدنا على ..
+
+358
+00:29:57,330 --> 00:30:02,230
+للأنشطة التي مارسها أو مارستها الجماعة عند تقييمنا
+
+359
+00:30:02,230 --> 00:30:07,090
+نعرف هل فيها فائدة أم لا وبنختار لهم أنشطة تتلاءم
+
+360
+00:30:07,090 --> 00:30:11,830
+مع قدراتهم ومع رغباتهم ومع حاجاتهم وهكذا
+
+361
+00:30:17,740 --> 00:30:22,980
+في عندنا مبدأ آخر استغلال الموارد خلاصة هذا المبدأ
+
+362
+00:30:22,980 --> 00:30:27,060
+ما هو ماذا يعني مبدأ استغلال الموارد ماذا يعني
+
+363
+00:30:27,060 --> 00:30:29,940
+استغلال الموارد استغلال الموارد الموجودة سواء كانت
+
+364
+00:30:29,940 --> 00:30:33,400
+في المؤسسة أو في المجتمع واستغلالها استغلالها جيدا
+
+365
+00:30:33,400 --> 00:30:36,640
+لتحقيق النمو والتقدمبرافو هذه خلاصة هذا المبدأ
+
+366
+00:30:36,640 --> 00:30:40,760
+استغلال الموارد الموجودة في المؤسسة أو الموارد
+
+367
+00:30:40,760 --> 00:30:44,740
+الموجودة في المجتمع لصالح من الجماعة وأعضاء
+
+368
+00:30:44,740 --> 00:30:48,440
+الجماعة التي يعمل معها لخصائي الاجتماعي أو خصائي
+
+369
+00:30:48,440 --> 00:30:52,640
+الجماعة فلذلك هذه خلاصة هذا المبدأ هناك موارد
+
+370
+00:30:52,640 --> 00:30:56,460
+موجودة في المؤسسة لابد أن يتعرف عليها لخصائي
+
+371
+00:30:56,840 --> 00:31:01,540
+ويعرفها وأيضا يوجه هذه الموارد أو يوجه الجماعة
+
+372
+00:31:01,540 --> 00:31:05,860
+للاستفادة من هذه الموارد الموجودة داخل المؤسسة
+
+373
+00:31:05,860 --> 00:31:10,140
+وكذلك على الأخصائي أن يتعرف على الموارد الموجودة
+
+374
+00:31:10,140 --> 00:31:14,820
+خارج المجتمع ولا توجد داخل المؤسسة للاستفادة منها
+
+375
+00:31:14,820 --> 00:31:20,660
+لصالح الجماعة التي يعمل معها فمثلا لو كانت الجماعة
+
+376
+00:31:20,660 --> 00:31:25,600
+ترغب في نشاط رياضي ولا يوجد ملعب في المؤسسةوهي
+
+377
+00:31:25,600 --> 00:31:29,960
+ترغب في ممارسة الأنشطة الرياضية ككرات قدم ماذا
+
+378
+00:31:29,960 --> 00:31:33,080
+يفعل هذا الخصائي؟ لابد أن يتعرف على الموارد
+
+379
+00:31:33,080 --> 00:31:37,140
+الموجودة في البيئة ويعرف أين هذا الملعب موجود هل
+
+380
+00:31:37,140 --> 00:31:40,480
+موجود في الساحات الشعبية؟ هل موجود في بعض المؤسسات
+
+381
+00:31:40,480 --> 00:31:43,920
+الأخرى؟ ممكن يذهب إليها ويتعاون معها من أجل أن
+
+382
+00:31:43,920 --> 00:31:48,020
+تذهب الجماعة التي تمارس هذه النشاط؟ إذا من هنا
+
+383
+00:31:48,020 --> 00:31:52,090
+ممكن يجد بعض المؤسسات فيها مثل هذه الملاعبويستعيد
+
+384
+00:31:52,090 --> 00:31:55,710
+بهذه الملاعب عن طريق التعاون مع هذه المؤسسات اللي
+
+385
+00:31:55,710 --> 00:31:59,350
+فيها مثل هذه الملاعب فمن هنا بياخد هذه الجماعة
+
+386
+00:31:59,350 --> 00:32:04,870
+ويدهب إلى المؤسسات التي تم الاتفاق معها للعبة مثلا
+
+387
+00:32:04,870 --> 00:32:09,050
+كورة قدم إذا نحن استفاد من موارد البيئةاللي هي من
+
+388
+00:32:09,050 --> 00:32:12,830
+موارد المؤسسات الأخرى في إيجاد ملعب لهذه الجماعة
+
+389
+00:32:12,830 --> 00:32:16,490
+لكي تمارس النشاط الرياضي الذي لا يوجد هذا الملعب
+
+390
+00:32:16,490 --> 00:32:20,770
+في المؤسسة الموجود فيها لخصائص وكذا في كل الأنشطة
+
+391
+00:32:20,770 --> 00:32:25,530
+المختلفة ممكن يريد أن يعمل مسرحية لكن لا يوجد يعني
+
+392
+00:32:25,530 --> 00:32:29,480
+مسرح في هذه المؤسسةممكن يستعين بمسارح أخرى في
+
+393
+00:32:29,480 --> 00:32:33,740
+مؤسسات أخرى أو في .. و هكذا في المجتمع فلذلك من
+
+394
+00:32:33,740 --> 00:32:38,400
+هنا ممكن أن يستغل و يستعين باللي هي الموارد الأخرى
+
+395
+00:32:38,400 --> 00:32:42,040
+الموجودة في المجتمع لصالح الجماعة عند ممارستها
+
+396
+00:32:42,040 --> 00:32:46,560
+للأنشطة المختلفةأيضًا ممكن يكون هناك خبراء ليس
+
+397
+00:32:46,560 --> 00:32:50,680
+جوانب مادية ملاعب أو للأنشطة أن يكون خبراء ممكن
+
+398
+00:32:50,680 --> 00:32:54,520
+يستغل أو يستفيد احنا مانقول استغلال استفادة من
+
+399
+00:32:54,520 --> 00:32:58,860
+الخبراء و المختصين داخل المؤسسة في تدريب الجماعة و
+
+400
+00:32:58,860 --> 00:33:02,880
+أعضاء الجماعة على مهارات معينة من خلال الأنشطة
+
+401
+00:33:02,880 --> 00:33:06,770
+المختلفة ممكن يستعين بهموممكن هذه المهارات
+
+402
+00:33:06,770 --> 00:33:10,110
+والخبرات اللي تريدها الجماعة والأنشطة لا توجد في
+
+403
+00:33:10,110 --> 00:33:14,370
+المؤسسة، ممكن نستعين بخبراء من خارج المؤسسة أيضًا،
+
+404
+00:33:14,370 --> 00:33:19,270
+وهكذا على سبيل المثال، ممكن نعمل مع جماعة، وهذه
+
+405
+00:33:19,270 --> 00:33:24,690
+الجماعة تريد أن تتعلم لغة الإشارةولغة الإشارة هذه
+
+406
+00:33:24,690 --> 00:33:29,350
+المؤسسة لا تقوم بتدريب لغة الإشارة لهذه الجماعة
+
+407
+00:33:29,350 --> 00:33:32,650
+للاستفادة منها في التعامل مع فئة من فئات المجتمع
+
+408
+00:33:32,650 --> 00:33:37,630
+وهم الصوم والبكم في تعلم الإشارة لغة الإشارة فهنا
+
+409
+00:33:37,630 --> 00:33:42,830
+بنستعين بمين؟بخبراء ومختصين من معاهد أخرى للصم
+
+410
+00:33:42,830 --> 00:33:46,230
+والبكم مثلا لاستفادة منهم في عقد دورات يا إما في
+
+411
+00:33:46,230 --> 00:33:49,710
+داخل المؤسسة اللي هتوجد فيها الجماعة أو الانتقال
+
+412
+00:33:49,710 --> 00:33:53,630
+بالجماعة من هذه المؤسسة إلى المؤسسة الأخرى للتدريب
+
+413
+00:33:53,630 --> 00:33:58,490
+وهكذا دورات تدريبية من المؤسسات الصم والبكم اللي
+
+414
+00:33:58,490 --> 00:34:02,850
+فيها خبراء ومختصين في التعلم على لغة الإشارة وهكذا
+
+415
+00:34:02,850 --> 00:34:08,100
+وهكذا في كل الأنشطة المختلفة إذا هذا المبدأيعني
+
+416
+00:34:08,100 --> 00:34:13,400
+بخلاصته الاستفادة من الموارد المادية والبشرية داخل
+
+417
+00:34:13,400 --> 00:34:18,220
+المؤسسة أو خارج المؤسسة لصالح من؟ لصالح الجماعة
+
+418
+00:34:18,220 --> 00:34:22,960
+وعضاء الجماعة ومساعدتها على النمو والتقدم بس هذا
+
+419
+00:34:22,960 --> 00:34:28,740
+خلاصة هذا المبدأ طيب
+
+420
+00:34:28,740 --> 00:34:33,360
+خلاص كل هذا الكلام في الكلام اللي احنا ذكرناه
+
+421
+00:34:33,360 --> 00:34:38,060
+استغلال الموارد في مبدأ التقويموهذا مبدأ التقويم
+
+422
+00:34:38,060 --> 00:34:45,400
+مهم جدا التقويم، ماذا يعني التقويم؟ ماذا يعني مبدأ
+
+423
+00:34:45,400 --> 00:34:48,700
+التقويم في خدمة الجماعة؟ أيوة يا بنتي هو نقلة
+
+424
+00:34:48,700 --> 00:34:51,560
+التقيم التاريخ للتغييرات التي تصاحب الجهود التي
+
+425
+00:34:51,560 --> 00:34:55,600
+يدلها الأخصائي في النواحي اللي بتتعلق بالعمل مع
+
+426
+00:34:55,600 --> 00:34:59,160
+الجماعة كويس، أحسنتي، بارك الله فيك التقويم
+
+427
+00:34:59,160 --> 00:35:05,080
+باختصار هو معرفة جوانب القوة وجوانب الضعفعند ممارس
+
+428
+00:35:05,080 --> 00:35:09,820
+الجماعة لأنشطتها المختلفة والقيام بالتقويم من قبل
+
+429
+00:35:09,820 --> 00:35:14,000
+الجماعة وأعضاء الجماعة ومن قبل الأخصائي ومن قبل
+
+430
+00:35:14,000 --> 00:35:19,040
+المؤسسة والعملين في المؤسسة الكل يشترك في عملية
+
+431
+00:35:19,040 --> 00:35:23,560
+التقويم الأخصائي يشترك في التقويم للبرامج والأنشطة
+
+432
+00:35:23,560 --> 00:35:27,060
+التي تمارس الجماعة الجماعة وأعضاء الجماعة يشتركوا
+
+433
+00:35:27,060 --> 00:35:32,360
+في التقويم أيضًا المؤسسة ككل تشترك في عملية
+
+434
+00:35:32,360 --> 00:35:38,230
+التقويمفلذلك التقويم عملية مشتركة وعملية مستمرة من
+
+435
+00:35:38,230 --> 00:35:42,270
+أجل معرفة جوانب القوة وجوانب الضعف عند ممارسة
+
+436
+00:35:42,270 --> 00:35:45,710
+الأنشطة المختلفة للجماعة وعضاء الجماعة تدعيم
+
+437
+00:35:45,710 --> 00:35:49,410
+الأنشطة للبرامج الإيجابية التي تساعد الجماعة على
+
+438
+00:35:49,410 --> 00:35:55,150
+النمو والتقدم والتخفيف أو إزالة أو عدم ممارسة
+
+439
+00:35:55,150 --> 00:35:58,870
+الأنشطة السلبية التي تعود بالضرر على الجماعة
+
+440
+00:35:58,870 --> 00:36:01,210
+وهكذا، هذه معناة التقويم
+
+441
+00:36:05,260 --> 00:36:13,380
+واضح؟ طيب إذا التقويم أيضا هو زي ما قالت الطالبة
+
+442
+00:36:13,380 --> 00:36:19,580
+Zmaletko بأنه تقدير تقدير او تحديد القيمة الفعلية
+
+443
+00:36:19,580 --> 00:36:22,780
+للتغيرات اللي بتطرع علي وين؟ اللي بتطرع علي
+
+444
+00:36:22,780 --> 00:36:27,160
+الجماعة وعضاء الجماعة ما هي التغيرات اللي طرقت
+
+445
+00:36:27,160 --> 00:36:31,590
+عليهم؟تغييرات سلبية تغييرات إيجابية ونعرف فهنا
+
+446
+00:36:31,590 --> 00:36:35,050
+بيرجع لمين تقضع هذه التغييرات للتقويم التقويم من
+
+447
+00:36:35,050 --> 00:36:37,490
+الجماعة التقويم من العضو التقويم من المؤسسة
+
+448
+00:36:37,490 --> 00:36:40,790
+التقويم من الأقصائي التقويم من العاملين التقويم
+
+449
+00:36:40,790 --> 00:36:44,150
+أيضًا من المترددين على المؤسسة قد يكون من أولياء
+
+450
+00:36:44,150 --> 00:36:48,730
+أمور لأعضاء في المؤسسة وهكذا إذا نشرك المجتمع
+
+451
+00:36:48,730 --> 00:36:50,650
+بأكمله في عملية التقويم
+
+452
+00:37:03,760 --> 00:37:10,320
+طيب تقويم ممكن نقوم البرنامج ممكن نقوم النشاط اللي
+
+453
+00:37:10,320 --> 00:37:14,880
+داخل البرنامج هذا أيضا تقويم معرفة فعلية البرنامج
+
+454
+00:37:14,880 --> 00:37:21,980
+وفعلية النشاط داخل البرنامج هل له تأثير على الطالب
+
+455
+00:37:21,980 --> 00:37:28,420
+أو على العضو والجماعةالإيجابيات والسلبيات أيضًا
+
+456
+00:37:28,420 --> 00:37:33,320
+التقويم أيضًا كذلك بيشمل الأفراد والجماعات هل
+
+457
+00:37:33,320 --> 00:37:37,240
+استفادوا من البرامج والأنشطة أيضًا بالقومة كذلك
+
+458
+00:37:37,240 --> 00:37:41,160
+التقويم للأخصائي ودوره مع الجماعة كذلك التقويم
+
+459
+00:37:41,160 --> 00:37:45,980
+للمؤسسة وهل المؤسسة تحقق هدافة أم لا تحقق هدافة
+
+460
+00:37:45,980 --> 00:37:50,930
+هذا كله بيخضع لعملية إيه التقويمفالتقويم شامل
+
+461
+00:37:50,930 --> 00:37:56,030
+التقويم هو لمعرفة الإيجابيات والسلبيات وتدعيم
+
+462
+00:37:56,030 --> 00:38:03,230
+الإيجابيات وإزالة السلبيات إلغائها أو التقليل منها
+
+463
+00:38:03,230 --> 00:38:08,050
+بقدر الإمكان إذا لم نستطيع إزالتها نهائيًا وهكذا
+
+464
+00:38:08,050 --> 00:38:14,520
+هذا معنى التقويمطبعا على ماذا التقويم باعتمد ..
+
+465
+00:38:14,520 --> 00:38:18,200
+باعتمد على التقارير، باعتمد على التسجيل، باعتمد
+
+466
+00:38:18,200 --> 00:38:22,580
+على كتابة الملاحظات والتسجيل بكافة أنواعه، نعم
+
+467
+00:38:22,580 --> 00:38:26,000
+معرفة مواطن القوة .. معرفة .. لمعرفة مواطن القوة
+
+468
+00:38:26,000 --> 00:38:30,920
+والضعف في البرامج وفي الأنشطة وها كذا، هذه كلها
+
+469
+00:38:30,920 --> 00:38:37,580
+يعني تعتمد عليها عملية التقويم طيب
+
+470
+00:38:41,390 --> 00:38:45,970
+طبعا احنا الآن نعتبر اتهينا من المبادئ لكن هذه
+
+471
+00:38:45,970 --> 00:38:50,110
+المبادئ كلها الخلاص لها بأنها مبادئ مترابطة
+
+472
+00:38:50,110 --> 00:38:55,450
+ومتكاملة مع بعضها البعض وهي مبادئ ديناميكية وليست
+
+473
+00:38:55,450 --> 00:38:59,370
+استاتيكية متفاعلة مع بعضها البعض ويجب على لخصاء
+
+474
+00:38:59,370 --> 00:39:03,690
+الجماعة أن يعرفها أن يعرف هذه المبادئ ويطبقها في
+
+475
+00:39:03,690 --> 00:39:07,690
+الموقف الملائم والمناسب عند تعامله مع الجماعة
+
+476
+00:39:07,690 --> 00:39:13,070
+وأعضاء الجماعةفلذلك المبادئ تتصف بالديناميكية واضح
+
+477
+00:39:13,070 --> 00:39:18,250
+وأيضًا أحيانًا هذه المبادئ ليست مطلقة بل قابلة
+
+478
+00:39:18,250 --> 00:39:23,630
+للتغيير والتعديل والإلغاء تغيير وتعديل يعني
+
+479
+00:39:23,630 --> 00:39:28,150
+تغييرها نهائيًا أو تعديلها المبادئ وليست مطلقة
+
+480
+00:39:28,150 --> 00:39:32,510
+ولكن إحنا بنطبق المبدأ إذا ثبت صلاحيته المبدأ الذي
+
+481
+00:39:32,510 --> 00:39:35,710
+تثبت صلاحيته في التعامل مع الجماعة وعضاء الجماعة
+
+482
+00:39:35,710 --> 00:39:41,900
+بيعتبر مبدأمستمر ونعتبره من ضمن مبادئ خدمة الجماعة
+
+483
+00:39:41,900 --> 00:39:46,100
+والمبدأ الذي لا يصلح ممكن أن نغيره أو نستبدله
+
+484
+00:39:46,100 --> 00:39:51,020
+بمبادئ أخرى وها كده فالمبادئ ليست مطلقة بل هي
+
+485
+00:39:51,020 --> 00:39:56,870
+نسبية وقابلة للتغيير والتعديلأيضًا في نقطتين بدنا
+
+486
+00:39:56,870 --> 00:40:01,170
+نرعيهم بالنسبة لمبادئ خدمة الجماعة نقطة الأولى
+
+487
+00:40:01,170 --> 00:40:05,470
+جميع المبادئ واستخدامها عند العمل مع الجماعة كوحدة
+
+488
+00:40:05,470 --> 00:40:10,310
+واحدة كوحدة واحدة لا نترك بعض المبادئ و نستخدم بعض
+
+489
+00:40:10,310 --> 00:40:15,470
+المبادئ لابد أن نستخدم هذه المبادئ كوحدة واحدة لأن
+
+490
+00:40:15,470 --> 00:40:19,370
+استخدام البعض واهمال البعض لا يحقق الأهداف المرجوة
+
+491
+00:40:19,370 --> 00:40:22,970
+من استخدامهاوتحقيق أهداف خدمة الجماعة ولذلك لابد
+
+492
+00:40:22,970 --> 00:40:29,360
+أن نستخدمها كحزمة واحدة واضح جميعها حسب الموقفأيضا
+
+493
+00:40:29,360 --> 00:40:33,840
+النقطة التانية مجرد معرفة أو مجرد المعرفة بهذه
+
+494
+00:40:33,840 --> 00:40:38,840
+المبادئ لا يكفي لأن كل إنسان يستطيع يعرفها، يقرأها
+
+495
+00:40:38,840 --> 00:40:44,300
+ويفهمها، ولكن هنا تتطلب المهارة في ايه؟ في
+
+496
+00:40:44,300 --> 00:40:47,840
+التطبيق، المهارة في تطبيق المبادئ، فالنقطة هذه
+
+497
+00:40:47,840 --> 00:40:51,760
+مهمة جدا أن نعرف المبادئ ونطبق المبادئ، اللي هي
+
+498
+00:40:51,760 --> 00:40:56,300
+المهارة في تطبيق المبدأفالمهارة مهمة جدا لدقلة
+
+499
+00:40:56,300 --> 00:41:00,520
+خصائي في العمل مع الجماعات عند تطبيق المبادئ خدمة
+
+500
+00:41:00,520 --> 00:41:04,520
+الجماعة لأن احنا من السهل ان نعرف المبادئ لكن ليس
+
+501
+00:41:04,520 --> 00:41:08,320
+من السهل ان نطبق المبادئ فلذلك لابد ان نتدرب
+
+502
+00:41:08,320 --> 00:41:12,860
+ونتعلم في كيفية تطبيق هذه المبادئ حسب المواقف
+
+503
+00:41:12,860 --> 00:41:15,260
+المختلفة في خدمة الجماعة
+
+504
+00:41:21,080 --> 00:41:26,760
+خلاص نكون بذلك قد أنهينا مبادئ خدمة الجماعة في أي
+
+505
+00:41:26,760 --> 00:41:31,260
+سؤال في مبادئ خدمة الجماعة في هذه المحاضرة أنهينا
+
+506
+00:41:31,260 --> 00:41:40,150
+مبادئ خدمة الجماعة؟ في أي سؤال؟خلاص؟ طيب ان شاء
+
+507
+00:41:40,150 --> 00:41:44,610
+الله في المحاضرة القادمة ننتقل الى الجماعات موضوع
+
+508
+00:41:44,610 --> 00:41:51,270
+الجماعات سنتكلم عن الجماعات وموضوعات متعلقة
+
+509
+00:41:51,270 --> 00:41:59,270
+بالجماعات الى .. نعمطيب حاضر حاضر بعد ما ننهي احنا
+
+510
+00:41:59,270 --> 00:42:05,570
+نكلمك الحاجة الخاصة هذه حاضر إلى أن نلتقي في
+
+511
+00:42:05,570 --> 00:42:10,290
+المحاضرة القادمة لكل مني كل تحية و تقدير والسلام
+
+512
+00:42:10,290 --> 00:42:12,930
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/n_LU3gcdYJU_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/n_LU3gcdYJU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b762675a5339dd0bd194291721d63422350ad22b
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/n_LU3gcdYJU_raw.srt
@@ -0,0 +1,2048 @@
+1
+00:00:21,010 --> 00:00:25,070
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:25,070 --> 00:00:29,330
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:29,330 --> 00:00:34,470
+آله وصحبه أجمعين فنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,470 --> 00:00:40,530
+الله وبركاته أيضًا في هذه المحاضرة نكمل مبادئ خدمة
+
+5
+00:00:40,530 --> 00:00:46,110
+الجماعة سنتناول الآن مبدأ الديمقراطية وتقرير
+
+6
+00:00:46,110 --> 00:00:49,810
+المصير طبعًا
+
+7
+00:00:50,510 --> 00:00:54,110
+جذور مهنة الخدمة الاجتماعية نبعت من الأديان
+
+8
+00:00:54,110 --> 00:01:00,510
+السماوية والأديان السماوية تؤمن بكرامة الإنسان
+
+9
+00:01:00,510 --> 00:01:07,390
+وقيمة الإنسان وحرية الإنسان ولذلك الخدمة
+
+10
+00:01:07,390 --> 00:01:14,310
+الاجتماعية أيضًا تتفق مع الأديان السماوية في هذه
+
+11
+00:01:14,310 --> 00:01:19,750
+القيم النابعة من الأديان السماوية جميعها
+
+12
+00:01:22,500 --> 00:01:28,220
+فلذلك تؤمن الأديان السماوية قولنا بالحرية والكرامة
+
+13
+00:01:28,220 --> 00:01:34,420
+وقيمة الإنسان وأيضا تقوم على النواحي الديمقراطية
+
+14
+00:01:35,110 --> 00:01:39,990
+ولذلك الخدمة الاجتماعية أيضًا يعني فلسفتها تقوم
+
+15
+00:01:39,990 --> 00:01:44,710
+على الفلسفة الديمقراطية التي تعترف بكرامة الإنسان
+
+16
+00:01:44,710 --> 00:01:50,550
+وقيمة الإنسان وفرضية الإنسان وقوة الإنسان وحق
+
+17
+00:01:50,550 --> 00:01:59,570
+الإنسان في تقرير مصيره لذلك
+
+18
+00:02:01,680 --> 00:02:06,720
+حتى يعني نوضح مبدأ الديمقراطية يعني سنتحدث عن
+
+19
+00:02:06,720 --> 00:02:11,080
+نقطتين أهمتين نبعتها من الفلسفة الديمقراطية وتتصل
+
+20
+00:02:11,080 --> 00:02:15,800
+اتصال وثيق بموارثة الخدمة الاجتماعية النقطتين ما
+
+21
+00:02:15,800 --> 00:02:22,720
+هما .. النقطتين ما هما أولا قوة العميل ثانيا
+
+22
+00:02:22,720 --> 00:02:27,320
+الحرية أو حق تقرير النصيرقوة العميل نحن نؤمن في
+
+23
+00:02:27,320 --> 00:02:31,300
+الخدمة الاجتماعية بأي أن كان هذا العميل بأنه لديه
+
+24
+00:02:31,300 --> 00:02:36,480
+قوة ونؤمن أيضًا بأن هذا العميل من حقه أن يختار
+
+25
+00:02:36,480 --> 00:02:43,260
+أسلوب حياته ويقرر مصيره بنفسه مدام يمتلك القوة
+
+26
+00:02:43,260 --> 00:02:50,080
+لذلك قوة العميل لو أجينا لنقطة الأولى قوة العميل
+
+27
+00:02:50,080 --> 00:02:55,900
+قوة العميل نؤمن بأن لكل فردمن أفراد المجتمع أن
+
+28
+00:02:55,900 --> 00:03:01,600
+لديه قوة ولذلك مهنة الخدمة الاجتماعية لا تؤمن يعني
+
+29
+00:03:01,600 --> 00:03:06,580
+لا يكون هناك لديها ضعفاء في المجتمع بل ضعيف قوي أي
+
+30
+00:03:06,580 --> 00:03:11,100
+إن كان ضعف هذا الإنسان لابد أن يستثمر ويؤهل حتى
+
+31
+00:03:11,100 --> 00:03:15,920
+يستفاد منه في المجتمع فلذلك من هنا الديمقراطية
+
+32
+00:03:15,920 --> 00:03:20,260
+تؤمن بالفروق الفردية وتؤمن بكرامة وقيمة الإنسان
+
+33
+00:03:21,110 --> 00:03:25,450
+وأيضا مقدرة هذا الإنسان على النمو والتغير وحرية
+
+34
+00:03:25,450 --> 00:03:30,430
+الإرادة وحق هذا الإنسان في اختيار ما يريد أن يقوم
+
+35
+00:03:30,430 --> 00:03:36,750
+بيه من أفعال بشرط احترام حقوق الغير من حق الإنسان
+
+36
+00:03:36,750 --> 00:03:43,090
+أن يقوم بما يشاء على أساس احترام حقوق الغير وأيضا
+
+37
+00:03:43,090 --> 00:03:49,540
+نظم المجتمع الذي يعيش فيه الإنسانوأيضًا الأفراد
+
+38
+00:03:49,540 --> 00:03:54,960
+بيختلفوا عن بعضهم البعض ويختلفون أيضًا في مدى
+
+39
+00:03:54,960 --> 00:04:00,000
+قوتهم وضعفهم وفي ذلك فروق فردية كل فرد يختلف عن
+
+40
+00:04:00,000 --> 00:04:06,180
+الفرد الآخر وهكذا ولذلك نجد الأقوياء نجد الضعفاء
+
+41
+00:04:06,180 --> 00:04:13,940
+فلذلك صفة القوة والضعف قابلة للتغير والتأثرقابلة
+
+42
+00:04:13,940 --> 00:04:17,780
+للتغير، الإنسان لا يكون ضعيفا بالاستمرار ولا يكون
+
+43
+00:04:17,780 --> 00:04:24,740
+قويا أيضا، فلذلك القوة والضعف قابلة للتغير حسب
+
+44
+00:04:24,740 --> 00:04:32,310
+المواقف الاجتماعية المختلفة، لذلكنجد بعض الناس
+
+45
+00:04:32,310 --> 00:04:37,370
+يحتاجون للمساعدة المتوفرة من الخدمة الاجتماعية حتى
+
+46
+00:04:37,370 --> 00:04:42,530
+يستطيعوا أن يستخدموا قوتهم وقدراتهم التي يصح أن
+
+47
+00:04:42,530 --> 00:04:48,790
+تكون كاملةأو غير منظم لحل مشكلتهم يعني هذه القوة
+
+48
+00:04:48,790 --> 00:04:52,250
+ممكن يستخدامها من قبل الفرد وتساعده الخدمة
+
+49
+00:04:52,250 --> 00:04:57,530
+الاجتماعية على استثمار هذه القدرات وهذه الإمكانيات
+
+50
+00:04:57,530 --> 00:05:03,630
+لدى الفرد لحتى يستطيع العيش ومعتمدا على ذاته من
+
+51
+00:05:03,630 --> 00:05:08,250
+أجل حل مشكلته فلذلك الخدمة الاجتماعية تساعد
+
+52
+00:05:08,250 --> 00:05:12,930
+الإنسان في حل مشكلته وإن الإنسان بنفسه يقوم بحل
+
+53
+00:05:12,930 --> 00:05:13,730
+مشكلته
+
+54
+00:05:16,290 --> 00:05:20,470
+لذلك بيعتقد الأخصاء أو يجب عليه أن يعتقد أن
+
+55
+00:05:20,470 --> 00:05:27,670
+للأفراد قوة، للأفراد قوتهم، وذلك يعني هؤلاء
+
+56
+00:05:27,670 --> 00:05:32,260
+الأفراد بيجدوا صعوبة في التكييف في حياتهموبيحضروا
+
+57
+00:05:32,260 --> 00:05:37,320
+للمؤسسة الاجتماعية لماذا؟ للانتفاع بخدمات المؤسسة
+
+58
+00:05:37,320 --> 00:05:41,640
+فاحنا في الخدمة الاجتماعية نستقبل هؤلاء في المؤسسة
+
+59
+00:05:41,640 --> 00:05:47,220
+ونتعرف عليهم وعلى مدى قوتهم وعلى مدى حاجتهم وهل هم
+
+60
+00:05:47,220 --> 00:05:51,660
+في حاجة إلى خدمات المؤسسة أم لا وقوة العميل لابد
+
+61
+00:05:51,660 --> 00:05:56,280
+من استثمارها في مساعدة العميل على القيام بحل
+
+62
+00:05:56,280 --> 00:05:59,320
+مشكلته هذا هو دور الخدمة الاجتماعية
+
+63
+00:06:02,740 --> 00:06:09,600
+أيضًا في عندنا يعني أحيانًا في الخدمة الفرد يعني
+
+64
+00:06:09,600 --> 00:06:13,340
+قال اللي هو Mr. Bray هذا عالم من علماء خدمة الفرد
+
+65
+00:06:13,340 --> 00:06:18,500
+وصف يعني وصف لخدمة الفرد الوظيفية اللي هي خدمة
+
+66
+00:06:18,500 --> 00:06:23,940
+الفرد الوظيفية function case work إيش قال؟ مهما
+
+67
+00:06:23,940 --> 00:06:28,500
+كانت قوتي العميل وضعفه فهو يتحمل مسئولية حياته
+
+68
+00:06:28,500 --> 00:06:33,160
+الإنسان مسئول عن حياتيمافيش أحد مسئول عن الآخر
+
+69
+00:06:33,160 --> 00:06:39,100
+الإنسان مدام يمتلك قوته ومبالغ عاقل راشد هو مسئول
+
+70
+00:06:39,100 --> 00:06:44,860
+عن حياته فلذلك من هنا مهما كانت قوتي العميل وضعفي
+
+71
+00:06:44,860 --> 00:06:49,680
+فهو يتحمل مسئولية حياته ويجب أن يستمر في تحملها
+
+72
+00:06:49,680 --> 00:06:56,140
+فهو على الأقل لم يسألنالم يسألنا ويجب ألا نقبل أن
+
+73
+00:06:56,140 --> 00:07:00,520
+نتحمل عنه هذه المسئولية نحن لا نتحمل مسئولية الغير
+
+74
+00:07:00,520 --> 00:07:07,240
+كل فرد يتحمل مسئولية نفسه وهو أدرى بمشكلاته وأعلم
+
+75
+00:07:07,240 --> 00:07:11,280
+بمشكلاته وإذا احتاج إلى طلب المساعدة من الأخصائي
+
+76
+00:07:11,280 --> 00:07:15,480
+من خلال المؤسسة ألا الخصائي يستطيع أن يساعده وإذا
+
+77
+00:07:15,480 --> 00:07:21,060
+لم يطلب المساعدة ولا يعلم عنه الأخصائي ماذا يفعل
+
+78
+00:07:21,060 --> 00:07:28,400
+الأخصائي؟ماذا يفعل؟ لا يفعل شيئا، مدام هذا العميل
+
+79
+00:07:28,400 --> 00:07:33,640
+لا يعرض مشكلته على الأخصائي من خلال المؤسسة، فلذلك
+
+80
+00:07:33,640 --> 00:07:41,720
+هو بيتحمل مسئولية نفسه، واضح؟ وهكذا، أيضامهمة
+
+81
+00:07:41,720 --> 00:07:46,520
+الأخصائي في مساعدة العميل يعني في تنمية قوته
+
+82
+00:07:46,520 --> 00:07:51,340
+الكاملة ليجابه الحقائق ويستخدم نفسه وكذلك الموارد
+
+83
+00:07:51,340 --> 00:07:55,480
+التي في متناول يدي والتي تتعلق بالمشكلة التي
+
+84
+00:07:55,480 --> 00:07:59,650
+واجههاويريد التغلب عليه هذا دور لخصائي مساعدة
+
+85
+00:07:59,650 --> 00:08:03,390
+العميل من خلال إمكانيات هذا العميل من خلال قدرته
+
+86
+00:08:03,390 --> 00:08:07,030
+على حل مشكلته ومن خلال الإمكانيات المتوفرة لدى
+
+87
+00:08:07,030 --> 00:08:11,690
+العميل في استثمار هذه الموارد من أجل مساعدة هذا
+
+88
+00:08:11,690 --> 00:08:16,590
+العميل على حل مشكلته أيضا
+
+89
+00:08:18,080 --> 00:08:22,620
+العميل سواء كان فرد أو جماعة هو مصدر التغيير حيث
+
+90
+00:08:22,620 --> 00:08:26,340
+يجب يتحمل وحده مسئولية حياته لما يملكه من قوة
+
+91
+00:08:26,340 --> 00:08:31,280
+وإرادة والأخصائي ما هو إلا شخص يقدم المعونة
+
+92
+00:08:31,280 --> 00:08:36,400
+والمساعدة للعميل المعونة والمساعدة الأخصائي لا يحل
+
+93
+00:08:36,400 --> 00:08:40,120
+المشكلة نيابة عن العميل بل الأخصائي يقوم بدور
+
+94
+00:08:40,120 --> 00:08:45,750
+المساعد والمعين في حل مشكلة العميلولذلك الأخصائي
+
+95
+00:08:45,750 --> 00:08:49,650
+لا يُعتبر مصدر التغيير، ولكن مين اللي بيعتبر مصدر
+
+96
+00:08:49,650 --> 00:08:53,510
+التغيير؟ هو العميل ذاتي، العميل ذاتي، ولكن
+
+97
+00:08:53,510 --> 00:08:58,550
+الأخصائي يساعد العميل على التغيير، من وضع معين إلى
+
+98
+00:08:58,550 --> 00:09:00,730
+وضع أفضل مما هو فيه
+
+99
+00:09:10,410 --> 00:09:15,790
+خلصنا قوة العميل وعرفنا أيش فائدتها ان لدى كل عميل
+
+100
+00:09:15,790 --> 00:09:21,270
+قوة لابد من استخدام هذه القوة في حل ايه؟ مشكلته
+
+101
+00:09:21,270 --> 00:09:25,570
+وهنا دور الأخصائي هو مساعدة العميل على استثمار قوة
+
+102
+00:09:25,570 --> 00:09:31,990
+وإمكانياته وموارده المختلفة من أجل حل مشكلته واضح؟
+
+103
+00:09:31,990 --> 00:09:37,030
+وكل عميل لديه قوة لابد من معرفتها واستثمارها
+
+104
+00:09:37,030 --> 00:09:41,810
+الاستثمار الصحيلأن الخدمة الاجتماعية لا تؤمن
+
+105
+00:09:41,810 --> 00:09:46,390
+بالضعف، لا تؤمن بأن العميل مهما كانت حالته لديه
+
+106
+00:09:46,390 --> 00:09:50,690
+قدرات ولديه إمكانيات لابد من استثمارها وتأهيلها
+
+107
+00:09:50,690 --> 00:09:57,130
+حتى يستطيع العميل معالجة مشكلاته في حاجة ثانية
+
+108
+00:09:57,130 --> 00:10:02,110
+بالنسبة أيضا حق تقرير المصير، مدام العميل يمتلك
+
+109
+00:10:02,940 --> 00:10:08,460
+القوة والقدرة إذا من هنا لابد أن يكون لديه حق
+
+110
+00:10:08,460 --> 00:10:13,520
+تقرير المصير لابد أن يقرر مصيره بنفسه مدام يمتلك
+
+111
+00:10:13,520 --> 00:10:19,760
+قوته وقادر على حل مشكلته إذا من هنا لابد أن يُعطى
+
+112
+00:10:19,760 --> 00:10:25,100
+حق تقرير المصير فلذلك الحرية أو حق تقرير المصير
+
+113
+00:10:25,100 --> 00:10:29,920
+يعتبر من المستلزمات الأساسية للنمو السليم للأفراد
+
+114
+00:10:29,920 --> 00:10:37,260
+أما القيدوعدم الحرية لا يُعتبر نموها سليما، ولكن
+
+115
+00:10:37,260 --> 00:10:41,040
+النمو السليم للفرد هي الحرية، لابد أن يشعر الإنسان
+
+116
+00:10:41,040 --> 00:10:45,920
+بأنه حر يستطيع أن يتصرف مدام لديه القدرة
+
+117
+00:10:45,920 --> 00:10:52,550
+والإمكانيات والقوة، إذا لابد يقرر مصيره بنفسهوهكذا
+
+118
+00:10:52,550 --> 00:10:57,290
+فلذلك من هنا الحرية أو حق تقرير المصير يعتبر من
+
+119
+00:10:57,290 --> 00:11:01,130
+المستلزمات الأساسية للنمو السليم للأفراد وهو من
+
+120
+00:11:01,130 --> 00:11:05,070
+نتاج الإيمان بالديمقراطية والحرية هنا لا تعني
+
+121
+00:11:05,070 --> 00:11:10,680
+التصرف بدون ربطأو بدون رابط أو حدود في الحرية سواء
+
+122
+00:11:10,680 --> 00:11:15,780
+كانت سياسية أو اجتماعية تتضمن حقوقا وواجبات الحرية
+
+123
+00:11:15,780 --> 00:11:19,880
+ليست مطلقة أن يفعل الإنسان ما يريد ضد المجتمع لا
+
+124
+00:11:19,880 --> 00:11:24,960
+الحرية أن يتصرف في حدود نظم وقوانين المجتمع نظم
+
+125
+00:11:24,960 --> 00:11:31,880
+وقوانين المجتمع هذه معنى الحريةو هكذا الحرية طبعا
+
+126
+00:11:31,880 --> 00:11:36,660
+تتضمن حقوق و واجبات فالإنسان حر في تصرفاته طالما
+
+127
+00:11:36,660 --> 00:11:41,740
+أن حريته لا تتعارض مع حرية الغير و مع حرية المجتمع
+
+128
+00:11:41,740 --> 00:11:47,870
+و صالح المجتمعهذا اللي هو المقصود بحق تقرير المصير
+
+129
+00:11:47,870 --> 00:11:53,030
+حق تقرير المصير في خدمة الجماعة بيتطلب وجوب مساعدة
+
+130
+00:11:53,030 --> 00:11:56,550
+الجماعة على تحديد وتقرير ما ترى أن تقوم بيه من
+
+131
+00:11:56,550 --> 00:12:00,670
+أوجه النشاط متحملة في ذلك أقصى ما تستطيع تحمله من
+
+132
+00:12:00,670 --> 00:12:05,890
+المسئوليةوهذا كله في حدود ماذا قدراتها وإمكانياتها
+
+133
+00:12:05,890 --> 00:12:11,670
+ووظيفة المؤسسة وبنائها التكويني والاستعداد أيضًا
+
+134
+00:12:11,670 --> 00:12:16,510
+ويتم ذلك كله بمساعدة من؟ أخصاء الجماعة يساعد
+
+135
+00:12:16,510 --> 00:12:22,270
+الجماعة على تقرير مصيرها واضح؟ في حدود قدراتها
+
+136
+00:12:22,270 --> 00:12:27,350
+وإمكانياتها وفي حدود أهداف المؤسسة ووظيفة المؤسسة
+
+137
+00:12:27,350 --> 00:12:31,330
+وأيضًا في حدود أهداف المجتمع الذي توجد فيه الجماعة
+
+138
+00:12:35,690 --> 00:12:41,300
+هل حد تقرير المصير مطلق ولا غير مطلق؟غير مطلق، حتى
+
+139
+00:12:41,300 --> 00:12:45,020
+حق تقرير المصير غير مطلق، أي أن تقرير المصير لا
+
+140
+00:12:45,020 --> 00:12:49,180
+يمنع من تدخل الأخصائي واستعمال سلطته التي يستمدها
+
+141
+00:12:49,180 --> 00:12:53,540
+من وين من وظيفته من خلال عمله في المؤسسة، إذا لزم
+
+142
+00:12:53,540 --> 00:12:58,520
+الأمر لإيقاف اتجاه معين فيه مخالفة لسياسة المؤسسة،
+
+143
+00:12:58,520 --> 00:13:02,920
+يعني الأخصائي، لو وجد العميل بيتصرف تصرفات غير
+
+144
+00:13:02,920 --> 00:13:06,280
+لائقة أو لا تتناسب مع هدا في المؤسسة، ما دور
+
+145
+00:13:06,280 --> 00:13:10,920
+الأخصائي، هو التدخلفي ذلك حتى يبنع العميل من هذا
+
+146
+00:13:10,920 --> 00:13:19,720
+التصرف المخل بنظام وشروط المؤسسة واضح؟ أو أحيانا
+
+147
+00:13:19,720 --> 00:13:24,100
+ممكن يتدخل اللاخصائي حتى يوقف قرار قد ترغب الجماعة
+
+148
+00:13:24,100 --> 00:13:30,400
+اتخاذه بيه ويعوضها يعني لأدرار أو يعرضها لأدرار أو
+
+149
+00:13:30,400 --> 00:13:34,040
+أخطار معينة طب عنين اللاخصائي يتدخل؟ إذا الجماعة
+
+150
+00:13:34,040 --> 00:13:38,950
+أرادة تاخد قرار مضررا بها وبأعضائهاوجوب الأخصائي
+
+151
+00:13:38,950 --> 00:13:42,690
+أن يتدخل لحماية الجماعة وأعضاء الجماعة من هذا
+
+152
+00:13:42,690 --> 00:13:48,150
+القرار الناتج إذا اتخذته الجماعة ينتج عنه خطر أو
+
+153
+00:13:48,150 --> 00:13:53,870
+ضرر للجماعة فلذلك من هنا لابد يتدخل الأخصائي لدرء
+
+154
+00:13:53,870 --> 00:13:57,790
+هذا الخطر ويبعد هذا الضرر عن الجماعة أو بعض أعضاء
+
+155
+00:13:57,790 --> 00:14:03,200
+الجماعة فلذلك التدخلاتفي حق تقرير المصير مهم جدا
+
+156
+00:14:03,200 --> 00:14:07,300
+في حالة الدرر بالأعضاء، في حالة الدرر بالجماعة، في
+
+157
+00:14:07,300 --> 00:14:11,340
+حالة الدرر بالمجتمع، في حالة الدرر بالمؤسسة اللي
+
+158
+00:14:11,340 --> 00:14:15,780
+تنتمي إليها الجماعة، فهنا لابد أن يتدخل الأخصائي
+
+159
+00:14:15,780 --> 00:14:21,640
+فحق تقرير المصير ليس مطلقا بل محدود في صالح العضو
+
+160
+00:14:21,640 --> 00:14:25,300
+وصالح الجماعة وصالح المجتمع وصالح المؤسسة
+
+161
+00:14:28,880 --> 00:14:35,860
+طيب قوة العميل و حق تقريره المصير هل
+
+162
+00:14:35,860 --> 00:14:40,730
+هما منفصلتان عن بعضهم البعض؟ليست منفصلتان عن بعضهم
+
+163
+00:14:40,730 --> 00:14:45,230
+البعض، ولكن احنا فصلناهم قوة العميل وحق تقرير
+
+164
+00:14:45,230 --> 00:14:48,990
+المصير من أجل معرفة ماذا تعني قوة العميل، ماذا
+
+165
+00:14:48,990 --> 00:14:53,970
+تعني حق تقرير المصير، ولكنهم مترابطان ومتكاملان مع
+
+166
+00:14:53,970 --> 00:14:58,770
+بعضهم البعض، إذا وجدت القوة لدى العميل، إذا من حقه
+
+167
+00:14:58,770 --> 00:15:04,130
+أن يأخد تقرير مصيره بنفسهوهكذا فلذلك قوة العميل
+
+168
+00:15:04,130 --> 00:15:09,710
+وحق تقرير المصير يعني متصلتان مع بعضهما البعض
+
+169
+00:15:09,710 --> 00:15:14,270
+اتصالا وثيقة لا نعطي العميل حق تقرير المصير إلا
+
+170
+00:15:14,270 --> 00:15:16,490
+إذا كان لديه قوة
+
+171
+00:15:18,400 --> 00:15:22,940
+كما أن قوة العميل توجب علينا أن نعطيه حق تقرير
+
+172
+00:15:22,940 --> 00:15:27,340
+المصير، مدام العميل بالغ، عاقر، راشد، لديه القوة و
+
+173
+00:15:27,340 --> 00:15:30,240
+لديه القدرة و لديه الإمكانيات، لماذا لا ياخد حق
+
+174
+00:15:30,240 --> 00:15:34,220
+تقرير مصيره بنفسه و يقرر مصيره بنفسه و أسلوب حياته
+
+175
+00:15:34,220 --> 00:15:39,100
+بنفسه و يقرر كيفية معالجة مشكلاته بنفسه، مدام لديه
+
+176
+00:15:39,100 --> 00:15:44,210
+القوة و القدرة و الإمكانياتواضح؟ فلذلك من هنا قوة
+
+177
+00:15:44,210 --> 00:15:48,430
+العميل وحق تقرير المصير مفتصلتان مع بعضهم البعض
+
+178
+00:15:48,430 --> 00:15:53,310
+اتصالا وثيقا كلما زادت قوة العميل كلما زادت حق
+
+179
+00:15:53,310 --> 00:15:59,060
+تقرير المصير لهو وكلما قلتقوة العميل وأصبح يعني
+
+180
+00:15:59,060 --> 00:16:02,160
+أقرب إلى الوهن وإلى العجز وإلى الضعف هنا بتقل
+
+181
+00:16:02,160 --> 00:16:06,680
+الإيه عملية حق تقرير المصير زي حالة الأطفال هل
+
+182
+00:16:06,680 --> 00:16:09,980
+الطفل ممكن أن نعطيه حق تقرير المصير المطلع؟ لا
+
+183
+00:16:09,980 --> 00:16:13,380
+طبعا لأن هذا الطفل يحتاج إلى العلاية والرعاية
+
+184
+00:16:13,380 --> 00:16:17,440
+والتوجيه لأنه لا يمتلك كل القوة والإمكانيات واضح
+
+185
+00:16:17,440 --> 00:16:21,580
+فهنا يحتاج إلى إيه التوجيه من قبل الأسرة ومن قبل
+
+186
+00:16:21,580 --> 00:16:25,800
+من يرعاه لكن إنسان بالغ عقل راشد ولديه القدرة
+
+187
+00:16:25,800 --> 00:16:31,700
+والإمكانياتوهذا يعطى الحرية يعطى حق تقرير المصير
+
+188
+00:16:31,700 --> 00:16:37,240
+واضح لا نحجر عليه مدام أنه يتصرف في حدود إمكانياته
+
+189
+00:16:37,240 --> 00:16:41,760
+وقدراته ولا يضرب المجتمع ولا يضرب نظام المؤسسة ولا
+
+190
+00:16:41,760 --> 00:16:47,160
+يضرب يعني بالآخرين فلذلك يعطى حق تقرير المصير
+
+191
+00:16:47,160 --> 00:16:51,480
+فلذلك حق تقرير المصير والقوة يعني قوة العميل وحق
+
+192
+00:16:51,480 --> 00:16:57,110
+تقرير مصيرهم مرتبطان مع بعضهم البعض ومتصلينةيعني
+
+193
+00:16:57,110 --> 00:17:05,410
+كل منهم متصل بالاخر القوة وحق تقرير المصير طيب
+
+194
+00:17:05,410 --> 00:17:10,870
+خلصنا بذلك اللي هو مبدأ الديمقراطية اللي هي من
+
+195
+00:17:10,870 --> 00:17:16,640
+خلال قوة العميل وحق تقرير المصيرولذلك الديمقراطية
+
+196
+00:17:16,640 --> 00:17:20,500
+مبدأ أساسي ومهم جدا عندنا في الخدمة الاجتماعية
+
+197
+00:17:20,500 --> 00:17:25,600
+يتركز حول قوة العميل وحق تقرير مصيره، أعطائه
+
+198
+00:17:25,600 --> 00:17:31,180
+الحرية، في أن يتصرف في حياته، ونساعده نحن في
+
+199
+00:17:31,180 --> 00:17:34,140
+الخدمة الاجتماعية كخصيين اجتماعيين على إذا كان
+
+200
+00:17:34,140 --> 00:17:38,620
+عضوا في جماعة أو إذا كان فردا أو إذا كان أيضا عضوا
+
+201
+00:17:38,620 --> 00:17:43,220
+في المجتمع، نساعده على تقرير مصيرهإذا كان يمتلك
+
+202
+00:17:43,220 --> 00:17:47,660
+القوة والقدرة والإمكانيات اللازمة لحق تقرير المصير
+
+203
+00:17:47,660 --> 00:17:52,220
+هذا بالنسبة لمبدأ الديمقراطية وحق تقرير المصير
+
+204
+00:17:52,220 --> 00:17:57,220
+الآن في عندنا مبدأ آخر مبدأ التنظيم الوظيفي المرهد
+
+205
+00:17:57,220 --> 00:18:04,260
+مبدأ التنظيم الوظيفي المرهدطبعاً من عمل أخصاء
+
+206
+00:18:04,260 --> 00:18:08,400
+الجماعة هو مساعدة الجماعة لإيجاد نوع من التنظيم
+
+207
+00:18:08,400 --> 00:18:12,880
+الوظيفي ولكن هذا التنظيم الوظيفي لا يكون جامد بل
+
+208
+00:18:12,880 --> 00:18:18,700
+يكون مرنان وهو وضع وتنفيذ برامجها وتحقيق أغراض
+
+209
+00:18:18,700 --> 00:18:22,240
+الجماعة وأهدافها وهذا كله بمناخشة الموضوعات
+
+210
+00:18:22,240 --> 00:18:27,660
+المختلفة وإصدار القرارات وتوزيع المسؤولياتطبعا
+
+211
+00:18:27,660 --> 00:18:31,840
+التنظيم الوظيفي لا يفرض على الجماعة بمعرفتها
+
+212
+00:18:31,840 --> 00:18:38,660
+الخصائي أو المؤسسة بل يجب أن ينبع من جماعة، ينبع
+
+213
+00:18:38,660 --> 00:18:44,490
+التنظيم من جماعةشكل التنظيم ينبع من الجماعة لا
+
+214
+00:18:44,490 --> 00:18:48,570
+يفرض عليها لا من قبل المؤسسة ولا من قبل الأخصائي
+
+215
+00:18:48,570 --> 00:18:54,010
+الاجتماعي فلذلك بياخد شكلين رئيسيين ما هما .. ما
+
+216
+00:18:54,010 --> 00:18:58,150
+هما الشكلين الرئيسيين للتنظيم الوظيفي المرن أولا
+
+217
+00:18:58,150 --> 00:19:00,730
+ممكن .. أيوة اتفضلي يا بنتي أن تكون الجماعة قد
+
+218
+00:19:00,730 --> 00:19:04,130
+وصلت إلى مرحلة النوتش واقص حتى تعرف معنى التنظيم
+
+219
+00:19:04,130 --> 00:19:08,830
+مصرائي وفي الحالة هذه نعطيها حق حق تقرير المصير في
+
+220
+00:19:08,830 --> 00:19:13,350
+أنها تضع التنظيم بنفسهاواضح؟ وأن يكون التنظيم
+
+221
+00:19:13,350 --> 00:19:17,710
+Marinal ولها الحرية في إيجاد اللي هو العمليات
+
+222
+00:19:17,710 --> 00:19:22,050
+التنظيمية داخل الجماعة فلذلك من هنا هذه الجماعة
+
+223
+00:19:22,050 --> 00:19:27,310
+ناضجة إذا من حقها أن تضع اللي هي الجانب التنظيمي
+
+224
+00:19:27,310 --> 00:19:31,870
+لها وتكون قادرة على تحمل أعباء ومسؤوليات التنظيم
+
+225
+00:19:31,870 --> 00:19:38,890
+الذي تضعه لنفسها الشكل الثانيممكن يكون الجماعة
+
+226
+00:19:38,890 --> 00:19:44,450
+ماذا وصلت لمرحلة النجوم ولكن لم تتخذ القرار في
+
+227
+00:19:44,450 --> 00:19:48,910
+تنظيم نفسها، إذن هنا مدور الأخصائي هو مساعدة
+
+228
+00:19:48,910 --> 00:19:54,490
+الجماعة على القيام بتنظيم نفسهالأنها وصلت إلى
+
+229
+00:19:54,490 --> 00:19:58,650
+knowledge لكن مش قادرة تبقوا بالتنظيم ولا في أحد
+
+230
+00:19:58,650 --> 00:20:02,170
+يستثيرها بال .. أو يساعدها على القيام بالتنظيم،
+
+231
+00:20:02,170 --> 00:20:05,930
+إذا يتدخل مين؟ الأخصائي بمساعدة هذه الجماعة
+
+232
+00:20:05,930 --> 00:20:10,150
+الناضجة على اختيار التنظيم الملائم والمناسب لها
+
+233
+00:20:10,630 --> 00:20:15,490
+واضح؟ فهنا .. بس ما بيفرض الأخصائي رأيه ولكن يقترح
+
+234
+00:20:15,490 --> 00:20:19,690
+على الجماعة وهذا عمل ديمقراطي وهذا عمل مساعد ومعيد
+
+235
+00:20:19,690 --> 00:20:23,730
+الأخصائي لا يفرض رأيه على الجماعة ولكن يقترح لدى
+
+236
+00:20:23,730 --> 00:20:27,810
+أعضاء الجماعة الناضجة شكل التنظيم وعلى الجماعة أن
+
+237
+00:20:27,810 --> 00:20:31,510
+تأخذ به وتختاره لأن القرار في النهاية بيصبح من مين
+
+238
+00:20:31,510 --> 00:20:35,670
+نابع؟ من الجماعة حتى تستطيع الجماعة أن تنفذ هذا
+
+239
+00:20:35,670 --> 00:20:40,970
+القرارو هكذا فلذلك من هنا الجماعة بتكون وصلت الشكل
+
+240
+00:20:40,970 --> 00:20:44,810
+التاني للتنظيم الوظيفي المرن أن الجماعة وصلت إلى
+
+241
+00:20:44,810 --> 00:20:49,970
+مرحلة من النضج والنمو و هنا طبعا الأخصائي يعني
+
+242
+00:20:49,970 --> 00:20:54,970
+لابد أنه يقدم اقتراح بتنظيم الجماعة ولدى أعضائها
+
+243
+00:20:54,970 --> 00:21:01,220
+ولدى الجماعة فالأخصائي بساعد الجماعةعلى اختيار
+
+244
+00:21:01,220 --> 00:21:05,740
+التنظيم الملائم والمناسب لها، عن طريق اقتراحي لشكل
+
+245
+00:21:05,740 --> 00:21:09,420
+التنظيم الملائم والمناسب، وعلى الجماعة أن توافق
+
+246
+00:21:09,420 --> 00:21:14,040
+على الاقتراح الذي اقترحه الأخصائي، في هذه الحالة،
+
+247
+00:21:14,040 --> 00:21:17,620
+لكي يتناسب معها ومع ممكنياتها وقدراتها
+
+248
+00:21:19,510 --> 00:21:22,890
+أيضًا التنظيم الوظيفي ال marine يعني أن يكون
+
+249
+00:21:22,890 --> 00:21:29,350
+التنظيم بسيط وليس تنظيمًا معقدًا وتنظيمًا كبيرًا
+
+250
+00:21:29,350 --> 00:21:33,250
+وفيه يعني أمور معقدة لأ التنظيم لابد أن يكون
+
+251
+00:21:33,250 --> 00:21:37,410
+بسيطًا لأن الجامعات اللي بتغالب في تنظيمها غالبًا
+
+252
+00:21:37,410 --> 00:21:41,730
+ما يكون ذلك عائقًا لإيه لنموها فلذلك يجب عدم
+
+253
+00:21:41,730 --> 00:21:46,560
+المغالاة في التنظيمواضح، اللي بتغالي في التنظيم
+
+254
+00:21:46,560 --> 00:21:51,880
+عائقا، عادة بيكون هذا عائقا لنموها، معطلة لتقدمها
+
+255
+00:21:51,880 --> 00:21:56,440
+ومن صالح الجماعات أن تعدل في أشكال تنظيمها كلما
+
+256
+00:21:56,440 --> 00:22:00,720
+تغيرت الجماعة وأصبح بعض أعضائها أقدر من البعض
+
+257
+00:22:00,720 --> 00:22:06,240
+الآخرعلى تحمل مسئوليات معينة، فهنا بنغير شكل
+
+258
+00:22:06,240 --> 00:22:09,280
+التنظيم، والتنظيم عادة اختيار مجلس الإدارة
+
+259
+00:22:09,280 --> 00:22:13,540
+للجماعة، وعادة اختيار مجلس واعضاء مجلس الجماعة
+
+260
+00:22:13,540 --> 00:22:17,820
+يتغير كل فترة من الزمن، ليش؟ لكي نتيح القدرة على
+
+261
+00:22:17,820 --> 00:22:21,920
+القيادة والتبعية داخل الجماعة، هذا مبدأ تنظيم
+
+262
+00:22:21,920 --> 00:22:25,940
+الوظيفة المرنةفلذلك من هنا على الأخصاء أن يساعد
+
+263
+00:22:25,940 --> 00:22:30,460
+الجماعة للتنظيم نفسها ويساعد كل فرد في هذا التنظيم
+
+264
+00:22:30,460 --> 00:22:35,600
+كرئيس الجماعة، نائب الرئيس، أمين السر، أمين اللجنة
+
+265
+00:22:35,600 --> 00:22:40,440
+الاجتماعية، أمين اللجنة الثقافية، أمين الناحية
+
+266
+00:22:40,440 --> 00:22:44,900
+الفنية، أمين الصندوق، وهكذا، هذه كلها يعني تعتبر
+
+267
+00:22:44,900 --> 00:22:49,910
+تنظيم داخل الجماعةفلذلك لابد أن يساعد الأخصائي
+
+268
+00:22:49,910 --> 00:22:54,830
+أعضاء مجلس إدارة الجماعة على إدارة الجماعة وأن
+
+269
+00:22:54,830 --> 00:22:59,210
+يكون التنظيم مرن وبسيط وأن يكون هذا التنظيم قابل
+
+270
+00:22:59,210 --> 00:23:04,250
+للتغيير كل فترة زمنية معينة تتفق عليها الجماعة حتى
+
+271
+00:23:04,250 --> 00:23:08,950
+نتيح فرصة القيادة والتبعية اليوم يكون قائدا غدا
+
+272
+00:23:08,950 --> 00:23:13,250
+يكون تابعا هذا القائد وهكذا نعلم أعضاء الجماعة على
+
+273
+00:23:13,250 --> 00:23:19,150
+القيادة والتبعيةلابد من اتباع هذا المبدأ وتطبيقه
+
+274
+00:23:19,150 --> 00:23:23,690
+في .. من قبل أخصاء الجماعة مع الجماعة مساعدة
+
+275
+00:23:23,690 --> 00:23:27,630
+الجماعة على تنظيم نفسها من خلال اختيار مجلس
+
+276
+00:23:27,630 --> 00:23:33,170
+إدارتها واختيار أعضاء مجلس الإدارة كل فترة زمنية
+
+277
+00:23:33,170 --> 00:23:38,670
+معينة حتى نساعد الجماعة على القيام بأداء وظيفتها
+
+278
+00:23:38,670 --> 00:23:43,260
+وتحقيق أهدافها من خلال أعضاء مجلس الجماعةومجلس
+
+279
+00:23:43,260 --> 00:23:47,700
+إدارة الجماعة يجب أن يكون بطبقًا لهذا المبدأ، مبدأ
+
+280
+00:23:47,700 --> 00:23:51,980
+اللي هو التنظيم الوظيفي الـ Marine أن يتغير كل
+
+281
+00:23:51,980 --> 00:23:56,680
+فترة زمنية معينة من أجل تعلم أعضاء الجماعة على
+
+282
+00:23:56,680 --> 00:23:58,660
+القيادة والتباعية
+
+283
+00:24:06,300 --> 00:24:09,920
+طبعاً البرامج اللي ممكن تستخدمها الجماعة أيضاً
+
+284
+00:24:09,920 --> 00:24:16,420
+يعتبر البرنامج من ضمن اللي هي الخبرات فالآن نأتي
+
+285
+00:24:16,420 --> 00:24:20,760
+إلى البرنامج اللي هو مبدأ آخر المبدأ الوظيفي خلاص
+
+286
+00:24:20,760 --> 00:24:24,400
+انتهينا منه الـ Marine الآن نأتي إلى مبدأ آخر من
+
+287
+00:24:24,400 --> 00:24:29,740
+مبادئ خدمة الجماعة وهو مبدأ الخبرات التقدمية التي
+
+288
+00:24:29,740 --> 00:24:34,550
+يتيحها البرنامجالخبرات التقدمية التي يتيحها
+
+289
+00:24:34,550 --> 00:24:40,010
+البرنامج ماذا يعني هذا المبدأ نطرح هذا المبدأ
+
+290
+00:24:40,010 --> 00:24:45,890
+للسؤال ماذا يعني اللي هي الخبرات التقدمية التي
+
+291
+00:24:45,890 --> 00:24:51,760
+يتيحها البرنامج ماذا يعني هذا المبدأ؟أه أيوة يا
+
+292
+00:24:51,760 --> 00:24:55,000
+بنتي هتكون خبرات البرنامج المقدمة لأعضاء الجماعة
+
+293
+00:24:55,000 --> 00:24:58,380
+تندرج مع استعداداتهم وقدراتهم بالضبط هذا معناه
+
+294
+00:24:58,380 --> 00:25:03,160
+المبدأ الخبرات طبعا عن طريق البرنامج أي برنامج
+
+295
+00:25:03,160 --> 00:25:07,180
+لابد أن يتيح خبرات جديدة لأعضاء الجماعة فعلى
+
+296
+00:25:07,180 --> 00:25:11,160
+الأخصائي دائما مساعدة الجماعة على اختيار البرامج
+
+297
+00:25:11,160 --> 00:25:16,020
+التي تتيح لها فرصة التعلم واكتساب الخبرات المتجددة
+
+298
+00:25:16,020 --> 00:25:22,250
+هي خلاصة هذا المبدأفكل ما يساعد الجماعة على اختيار
+
+299
+00:25:22,250 --> 00:25:25,630
+أنشطة معينة من خلال برامج معينة، سواء برامج
+
+300
+00:25:25,630 --> 00:25:30,650
+رياضية، برامج فنية، برامج اجتماعية، برامج تقافية،
+
+301
+00:25:30,650 --> 00:25:35,870
+لابد أن تدخل في هذه الأنشطة يعني خبرات متجددة
+
+302
+00:25:35,870 --> 00:25:40,090
+لأعضاء الجماعة، لتساعدهم على ماذا؟ على النمو
+
+303
+00:25:40,090 --> 00:25:43,940
+والتقدم، هذا المقصود بهذا المبدأهذا هو المقصود
+
+304
+00:25:43,940 --> 00:25:48,180
+بمبدأ اللي هو الخبرات التقدمية التي يتيحها
+
+305
+00:25:48,180 --> 00:25:51,720
+البرنامج فالبرنامج بما يحتويه من أنشطة مختلفة
+
+306
+00:25:51,720 --> 00:25:55,820
+يساعد أعضاء الجماعة على اكتساب الخبرات والمهارات
+
+307
+00:25:55,820 --> 00:25:59,960
+المختلفة فدائما عندما نعمل مع الجماعة أن نساعد
+
+308
+00:25:59,960 --> 00:26:03,760
+الجماعة على اختيار الأنشطة المتجددةوالأنشطة
+
+309
+00:26:03,760 --> 00:26:07,060
+المفيدة للجماعة اللى تساعدها على النمو والتقدم
+
+310
+00:26:07,060 --> 00:26:12,120
+واقتساب الخبرات المختلفة هذا خلاصة هذا المبدأ واضح
+
+311
+00:26:12,120 --> 00:26:16,800
+فنشوف إيش رغبات الأعضاء، إيش حاجاتهم، إيش قدراتهم،
+
+312
+00:26:16,800 --> 00:26:20,620
+إيش إمكانياتهم ونختار لهم برامج وأنشطة تتناسب
+
+313
+00:26:20,620 --> 00:26:24,440
+معاها للحاجات والرغبات والإمكانيات الخاصة بأعضاء
+
+314
+00:26:24,440 --> 00:26:27,640
+الجماعة لاقتساب الخبرات المختلفة
+
+315
+00:26:30,700 --> 00:26:34,000
+طبعاً برضه في ملاحظة هنا في البرنامج أن لا يكون
+
+316
+00:26:34,000 --> 00:26:38,860
+البرنامج لا أعلى ولا أقل من مستوى أعضاء الجماعة
+
+317
+00:26:38,860 --> 00:26:42,760
+يعني مثلا لو كنا نتعامل مع الشباب لابد من اختيار
+
+318
+00:26:42,760 --> 00:26:48,260
+برامج شبابية تتناسب مع سن الشباب ومرحلة الشبابما
+
+319
+00:26:48,260 --> 00:26:51,820
+نجيب لهم برامج يعني تتناسب مع سن الطفولة لأنه خلاص
+
+320
+00:26:51,820 --> 00:26:54,700
+انتهينا من مرحلة الطفولة إذا هنا بنجيب برامج إيه
+
+321
+00:26:54,700 --> 00:26:58,700
+تساعد الشباب على النمو التقدم وتتناسب مع حاجة
+
+322
+00:26:58,700 --> 00:27:04,240
+الشباب لو كنا نتعامل مع المسنين نأتي ببرامج تتناسب
+
+323
+00:27:04,240 --> 00:27:11,440
+مع المسنين وحاجاتهم ورغباتهم ففي هذه الحالة بنجيب
+
+324
+00:27:11,440 --> 00:27:15,920
+برامج تتناسب معهم مع قدراتهم مع إمكانياتهم ومع
+
+325
+00:27:15,920 --> 00:27:21,060
+رغباتهموكذلك المرأة، لو نتعامل مع المرأة كذلك في
+
+326
+00:27:21,060 --> 00:27:26,240
+برامج معينة، حسب سنها، وحسب طبيعتها، وحسب وضعها،
+
+327
+00:27:26,240 --> 00:27:30,600
+هل هي متزوجة، غير متزوجة، كم سن، هل هم من فئات
+
+328
+00:27:30,600 --> 00:27:33,960
+الشباب، او من فئات المسنين، او من فئات الأطفال،
+
+329
+00:27:33,960 --> 00:27:37,560
+بالنسبة للنساء، وهكذا، نأتي بأنشطة تتناسب مع
+
+330
+00:27:37,560 --> 00:27:42,320
+المرحلة السنيةوهكذا إذا هذا البرنامج إذا هذا
+
+331
+00:27:42,320 --> 00:27:46,620
+المبدأ الخبرات التقدمية بتتيح للبرنامج تتيح مع كل
+
+332
+00:27:46,620 --> 00:27:49,940
+فئات العمر المختلفة ندرس الحالة السنية اللي
+
+333
+00:27:49,940 --> 00:27:53,840
+متعاملة معها المرحلة وإيش خصائصها وما تحتاج من
+
+334
+00:27:53,840 --> 00:27:58,260
+برامج وأنشطة تتناسب مع قدراتها وإمكانياتها
+
+335
+00:27:58,260 --> 00:28:04,910
+وحاجاتها ورغباتهاففي هذه الحالة نستطيع أن نطبق هذا
+
+336
+00:28:04,910 --> 00:28:09,590
+المبدأ مع كل المراحل العمرية التي نتعامل معها عن
+
+337
+00:28:09,590 --> 00:28:14,430
+طريق خدمة الجماعة واضح؟ طيب
+
+338
+00:28:16,980 --> 00:28:21,120
+طبعا دور اللخصائي هو المساعد والمعيد للجماعة على
+
+339
+00:28:21,120 --> 00:28:25,160
+وضع برنامجها، يعني اللخصائي لا يفرض البرنامج، ولكن
+
+340
+00:28:25,160 --> 00:28:29,640
+اللخصائي يساعد الجماعة على اتخاذ قرارها في برامجها
+
+341
+00:28:29,640 --> 00:28:36,220
+وأنشطتها المختلفة التي ترغب فيها، وهكذا، طيب
+
+342
+00:28:39,380 --> 00:28:43,580
+طيب في الجامعات صغيرة السن أو المتأخرة أو ال ..
+
+343
+00:28:43,580 --> 00:28:46,760
+اللي في عندها نوع من الإعاقة هل برضه نخليها هي
+
+344
+00:28:46,760 --> 00:28:52,220
+تختار البرامج ولا احنا لابد نساعدها؟ لابد الأخصائي
+
+345
+00:28:52,220 --> 00:28:56,580
+يتدخل هنا ويساعدها على وضع البرنامج يعني إذا كانت
+
+346
+00:28:56,580 --> 00:29:00,420
+الفئات صغيرة السن أو المتأخرة اجتماعيا أو عقليا
+
+347
+00:29:00,420 --> 00:29:06,140
+فعلى الأخصائي اقترحالبرامج وطبعا يُعرض الألوان
+
+348
+00:29:06,140 --> 00:29:10,340
+المتعددة من النشاط ويترك لها حرية الاختيار يعني
+
+349
+00:29:10,340 --> 00:29:14,920
+عندنا مجموع من الصغار على الأخصائي أن يقترح عليهم
+
+350
+00:29:14,920 --> 00:29:19,300
+عدة أنشطة ويرغبوا في اختيار النشاط الملائم
+
+351
+00:29:19,300 --> 00:29:23,500
+والمناسب لهم خلاص هم بيقرروا هذا النشاط فلذلك هنا
+
+352
+00:29:23,500 --> 00:29:27,280
+أيضا بنعطيهم نوع من الحرية ولكن الحرية الموجهة
+
+353
+00:29:27,280 --> 00:29:31,460
+الحرية الموجهة من قبل مين الأخصائي الإجتماعي
+
+354
+00:29:39,580 --> 00:29:44,020
+طيب طبعا هنا التقويم برضه على الأخصائي دائما يقوم
+
+355
+00:29:44,020 --> 00:29:48,270
+البرامجويساعد الجماعة على تقويم برامجها من أجل
+
+356
+00:29:48,270 --> 00:29:52,710
+معرفة البرامج وما تحتويه من أنشطة تساعدهم على
+
+357
+00:29:52,710 --> 00:29:57,330
+النمو والتقدم فعملية التقويم بتساعدنا على ..
+
+358
+00:29:57,330 --> 00:30:02,230
+للأنشطة التي مارسها أو مارستها الجماعة عند تقييمنا
+
+359
+00:30:02,230 --> 00:30:07,090
+نعرف هل فيها فائدة أم لا وبنختار لهم أنشطة تتلاءم
+
+360
+00:30:07,090 --> 00:30:11,830
+مع قدراتهم ومع رغباتهم ومع حاجاتهم وهكذا
+
+361
+00:30:17,740 --> 00:30:22,980
+في عندنا مبدأ آخر استغلال الموارد خلاصة هذا المبدأ
+
+362
+00:30:22,980 --> 00:30:27,060
+ما هو ماذا يعني مبدأ استغلال الموارد ماذا يعني
+
+363
+00:30:27,060 --> 00:30:29,940
+استغلال الموارد استغلال الموارد الموجودة سواء كانت
+
+364
+00:30:29,940 --> 00:30:33,400
+في المؤسسة أو في المجتمع واستغلالها استغلالها جيدا
+
+365
+00:30:33,400 --> 00:30:36,640
+لتحقيق النمو والتقدمبرافو هذه خلاصة هذا المبدأ
+
+366
+00:30:36,640 --> 00:30:40,760
+استغلال الموارد الموجودة في المؤسسة أو الموارد
+
+367
+00:30:40,760 --> 00:30:44,740
+الموجودة في المجتمع لصالح من الجماعة وأعضاء
+
+368
+00:30:44,740 --> 00:30:48,440
+الجماعة التي يعمل معها لخصائي الاجتماعي أو خصائي
+
+369
+00:30:48,440 --> 00:30:52,640
+الجماعة فلذلك هذه خلاصة هذا المبدأ هناك موارد
+
+370
+00:30:52,640 --> 00:30:56,460
+موجودة في المؤسسة لابد أن يتعرف عليها لخصائي
+
+371
+00:30:56,840 --> 00:31:01,540
+ويعرفها وأيضا يوجه هذه الموارد أو يوجه الجماعة
+
+372
+00:31:01,540 --> 00:31:05,860
+للاستفادة من هذه الموارد الموجودة داخل المؤسسة
+
+373
+00:31:05,860 --> 00:31:10,140
+وكذلك على الأخصائي أن يتعرف على الموارد الموجودة
+
+374
+00:31:10,140 --> 00:31:14,820
+خارج المجتمع ولا توجد داخل المؤسسة للاستفادة منها
+
+375
+00:31:14,820 --> 00:31:20,660
+لصالح الجماعة التي يعمل معها فمثلا لو كانت الجماعة
+
+376
+00:31:20,660 --> 00:31:25,600
+ترغب في نشاط رياضي ولا يوجد ملعب في المؤسسةوهي
+
+377
+00:31:25,600 --> 00:31:29,960
+ترغب في ممارسة الأنشطة الرياضية ككرات قدم ماذا
+
+378
+00:31:29,960 --> 00:31:33,080
+يفعل هذا الخصائي؟ لابد أن يتعرف على الموارد
+
+379
+00:31:33,080 --> 00:31:37,140
+الموجودة في البيئة ويعرف أين هذا الملعب موجود هل
+
+380
+00:31:37,140 --> 00:31:40,480
+موجود في الساحات الشعبية؟ هل موجود في بعض المؤسسات
+
+381
+00:31:40,480 --> 00:31:43,920
+الأخرى؟ ممكن يذهب إليها ويتعاون معها من أجل أن
+
+382
+00:31:43,920 --> 00:31:48,020
+تذهب الجماعة التي تمارس هذه النشاط؟ إذا من هنا
+
+383
+00:31:48,020 --> 00:31:52,090
+ممكن يجد بعض المؤسسات فيها مثل هذه الملاعبويستعيد
+
+384
+00:31:52,090 --> 00:31:55,710
+بهذه الملاعب عن طريق التعاون مع هذه المؤسسات اللي
+
+385
+00:31:55,710 --> 00:31:59,350
+فيها مثل هذه الملاعب فمن هنا بياخد هذه الجماعة
+
+386
+00:31:59,350 --> 00:32:04,870
+ويدهب إلى المؤسسات التي تم الاتفاق معها للعبة مثلا
+
+387
+00:32:04,870 --> 00:32:09,050
+كورة قدم إذا نحن استفاد من موارد البيئةاللي هي من
+
+388
+00:32:09,050 --> 00:32:12,830
+موارد المؤسسات الأخرى في إيجاد ملعب لهذه الجماعة
+
+389
+00:32:12,830 --> 00:32:16,490
+لكي تمارس النشاط الرياضي الذي لا يوجد هذا الملعب
+
+390
+00:32:16,490 --> 00:32:20,770
+في المؤسسة الموجود فيها لخصائص وكذا في كل الأنشطة
+
+391
+00:32:20,770 --> 00:32:25,530
+المختلفة ممكن يريد أن يعمل مسرحية لكن لا يوجد يعني
+
+392
+00:32:25,530 --> 00:32:29,480
+مسرح في هذه المؤسسةممكن يستعين بمسارح أخرى في
+
+393
+00:32:29,480 --> 00:32:33,740
+مؤسسات أخرى أو في .. و هكذا في المجتمع فلذلك من
+
+394
+00:32:33,740 --> 00:32:38,400
+هنا ممكن أن يستغل و يستعين باللي هي الموارد الأخرى
+
+395
+00:32:38,400 --> 00:32:42,040
+الموجودة في المجتمع لصالح الجماعة عند ممارستها
+
+396
+00:32:42,040 --> 00:32:46,560
+للأنشطة المختلفةأيضًا ممكن يكون هناك خبراء ليس
+
+397
+00:32:46,560 --> 00:32:50,680
+جوانب مادية ملاعب أو للأنشطة أن يكون خبراء ممكن
+
+398
+00:32:50,680 --> 00:32:54,520
+يستغل أو يستفيد احنا مانقول استغلال استفادة من
+
+399
+00:32:54,520 --> 00:32:58,860
+الخبراء و المختصين داخل المؤسسة في تدريب الجماعة و
+
+400
+00:32:58,860 --> 00:33:02,880
+أعضاء الجماعة على مهارات معينة من خلال الأنشطة
+
+401
+00:33:02,880 --> 00:33:06,770
+المختلفة ممكن يستعين بهموممكن هذه المهارات
+
+402
+00:33:06,770 --> 00:33:10,110
+والخبرات اللي تريدها الجماعة والأنشطة لا توجد في
+
+403
+00:33:10,110 --> 00:33:14,370
+المؤسسة، ممكن نستعين بخبراء من خارج المؤسسة أيضًا،
+
+404
+00:33:14,370 --> 00:33:19,270
+وهكذا على سبيل المثال، ممكن نعمل مع جماعة، وهذه
+
+405
+00:33:19,270 --> 00:33:24,690
+الجماعة تريد أن تتعلم لغة الإشارةولغة الإشارة هذه
+
+406
+00:33:24,690 --> 00:33:29,350
+المؤسسة لا تقوم بتدريب لغة الإشارة لهذه الجماعة
+
+407
+00:33:29,350 --> 00:33:32,650
+للاستفادة منها في التعامل مع فئة من فئات المجتمع
+
+408
+00:33:32,650 --> 00:33:37,630
+وهم الصوم والبكم في تعلم الإشارة لغة الإشارة فهنا
+
+409
+00:33:37,630 --> 00:33:42,830
+بنستعين بمين؟بخبراء ومختصين من معاهد أخرى للصم
+
+410
+00:33:42,830 --> 00:33:46,230
+والبكم مثلا لاستفادة منهم في عقد دورات يا إما في
+
+411
+00:33:46,230 --> 00:33:49,710
+داخل المؤسسة اللي هتوجد فيها الجماعة أو الانتقال
+
+412
+00:33:49,710 --> 00:33:53,630
+بالجماعة من هذه المؤسسة إلى المؤسسة الأخرى للتدريب
+
+413
+00:33:53,630 --> 00:33:58,490
+وهكذا دورات تدريبية من المؤسسات الصم والبكم اللي
+
+414
+00:33:58,490 --> 00:34:02,850
+فيها خبراء ومختصين في التعلم على لغة الإشارة وهكذا
+
+415
+00:34:02,850 --> 00:34:08,100
+وهكذا في كل الأنشطة المختلفة إذا هذا المبدأيعني
+
+416
+00:34:08,100 --> 00:34:13,400
+بخلاصته الاستفادة من الموارد المادية والبشرية داخل
+
+417
+00:34:13,400 --> 00:34:18,220
+المؤسسة أو خارج المؤسسة لصالح من؟ لصالح الجماعة
+
+418
+00:34:18,220 --> 00:34:22,960
+وعضاء الجماعة ومساعدتها على النمو والتقدم بس هذا
+
+419
+00:34:22,960 --> 00:34:28,740
+خلاصة هذا المبدأ طيب
+
+420
+00:34:28,740 --> 00:34:33,360
+خلاص كل هذا الكلام في الكلام اللي احنا ذكرناه
+
+421
+00:34:33,360 --> 00:34:38,060
+استغلال الموارد في مبدأ التقويموهذا مبدأ التقويم
+
+422
+00:34:38,060 --> 00:34:45,400
+مهم جدا التقويم، ماذا يعني التقويم؟ ماذا يعني مبدأ
+
+423
+00:34:45,400 --> 00:34:48,700
+التقويم في خدمة الجماعة؟ أيوة يا بنتي هو نقلة
+
+424
+00:34:48,700 --> 00:34:51,560
+التقيم التاريخ للتغييرات التي تصاحب الجهود التي
+
+425
+00:34:51,560 --> 00:34:55,600
+يدلها الأخصائي في النواحي اللي بتتعلق بالعمل مع
+
+426
+00:34:55,600 --> 00:34:59,160
+الجماعة كويس، أحسنتي، بارك الله فيك التقويم
+
+427
+00:34:59,160 --> 00:35:05,080
+باختصار هو معرفة جوانب القوة وجوانب الضعفعند ممارس
+
+428
+00:35:05,080 --> 00:35:09,820
+الجماعة لأنشطتها المختلفة والقيام بالتقويم من قبل
+
+429
+00:35:09,820 --> 00:35:14,000
+الجماعة وأعضاء الجماعة ومن قبل الأخصائي ومن قبل
+
+430
+00:35:14,000 --> 00:35:19,040
+المؤسسة والعملين في المؤسسة الكل يشترك في عملية
+
+431
+00:35:19,040 --> 00:35:23,560
+التقويم الأخصائي يشترك في التقويم للبرامج والأنشطة
+
+432
+00:35:23,560 --> 00:35:27,060
+التي تمارس الجماعة الجماعة وأعضاء الجماعة يشتركوا
+
+433
+00:35:27,060 --> 00:35:32,360
+في التقويم أيضًا المؤسسة ككل تشترك في عملية
+
+434
+00:35:32,360 --> 00:35:38,230
+التقويمفلذلك التقويم عملية مشتركة وعملية مستمرة من
+
+435
+00:35:38,230 --> 00:35:42,270
+أجل معرفة جوانب القوة وجوانب الضعف عند ممارسة
+
+436
+00:35:42,270 --> 00:35:45,710
+الأنشطة المختلفة للجماعة وعضاء الجماعة تدعيم
+
+437
+00:35:45,710 --> 00:35:49,410
+الأنشطة للبرامج الإيجابية التي تساعد الجماعة على
+
+438
+00:35:49,410 --> 00:35:55,150
+النمو والتقدم والتخفيف أو إزالة أو عدم ممارسة
+
+439
+00:35:55,150 --> 00:35:58,870
+الأنشطة السلبية التي تعود بالضرر على الجماعة
+
+440
+00:35:58,870 --> 00:36:01,210
+وهكذا، هذه معناة التقويم
+
+441
+00:36:05,260 --> 00:36:13,380
+واضح؟ طيب إذا التقويم أيضا هو زي ما قالت الطالبة
+
+442
+00:36:13,380 --> 00:36:19,580
+Zmaletko بأنه تقدير تقدير او تحديد القيمة الفعلية
+
+443
+00:36:19,580 --> 00:36:22,780
+للتغيرات اللي بتطرع علي وين؟ اللي بتطرع علي
+
+444
+00:36:22,780 --> 00:36:27,160
+الجماعة وعضاء الجماعة ما هي التغيرات اللي طرقت
+
+445
+00:36:27,160 --> 00:36:31,590
+عليهم؟تغييرات سلبية تغييرات إيجابية ونعرف فهنا
+
+446
+00:36:31,590 --> 00:36:35,050
+بيرجع لمين تقضع هذه التغييرات للتقويم التقويم من
+
+447
+00:36:35,050 --> 00:36:37,490
+الجماعة التقويم من العضو التقويم من المؤسسة
+
+448
+00:36:37,490 --> 00:36:40,790
+التقويم من الأقصائي التقويم من العاملين التقويم
+
+449
+00:36:40,790 --> 00:36:44,150
+أيضًا من المترددين على المؤسسة قد يكون من أولياء
+
+450
+00:36:44,150 --> 00:36:48,730
+أمور لأعضاء في المؤسسة وهكذا إذا نشرك المجتمع
+
+451
+00:36:48,730 --> 00:36:50,650
+بأكمله في عملية التقويم
+
+452
+00:37:03,760 --> 00:37:10,320
+طيب تقويم ممكن نقوم البرنامج ممكن نقوم النشاط اللي
+
+453
+00:37:10,320 --> 00:37:14,880
+داخل البرنامج هذا أيضا تقويم معرفة فعلية البرنامج
+
+454
+00:37:14,880 --> 00:37:21,980
+وفعلية النشاط داخل البرنامج هل له تأثير على الطالب
+
+455
+00:37:21,980 --> 00:37:28,420
+أو على العضو والجماعةالإيجابيات والسلبيات أيضًا
+
+456
+00:37:28,420 --> 00:37:33,320
+التقويم أيضًا كذلك بيشمل الأفراد والجماعات هل
+
+457
+00:37:33,320 --> 00:37:37,240
+استفادوا من البرامج والأنشطة أيضًا بالقومة كذلك
+
+458
+00:37:37,240 --> 00:37:41,160
+التقويم للأخصائي ودوره مع الجماعة كذلك التقويم
+
+459
+00:37:41,160 --> 00:37:45,980
+للمؤسسة وهل المؤسسة تحقق هدافة أم لا تحقق هدافة
+
+460
+00:37:45,980 --> 00:37:50,930
+هذا كله بيخضع لعملية إيه التقويمفالتقويم شامل
+
+461
+00:37:50,930 --> 00:37:56,030
+التقويم هو لمعرفة الإيجابيات والسلبيات وتدعيم
+
+462
+00:37:56,030 --> 00:38:03,230
+الإيجابيات وإزالة السلبيات إلغائها أو التقليل منها
+
+463
+00:38:03,230 --> 00:38:08,050
+بقدر الإمكان إذا لم نستطيع إزالتها نهائيًا وهكذا
+
+464
+00:38:08,050 --> 00:38:14,520
+هذا معنى التقويمطبعا على ماذا التقويم باعتمد ..
+
+465
+00:38:14,520 --> 00:38:18,200
+باعتمد على التقارير، باعتمد على التسجيل، باعتمد
+
+466
+00:38:18,200 --> 00:38:22,580
+على كتابة الملاحظات والتسجيل بكافة أنواعه، نعم
+
+467
+00:38:22,580 --> 00:38:26,000
+معرفة مواطن القوة .. معرفة .. لمعرفة مواطن القوة
+
+468
+00:38:26,000 --> 00:38:30,920
+والضعف في البرامج وفي الأنشطة وها كذا، هذه كلها
+
+469
+00:38:30,920 --> 00:38:37,580
+يعني تعتمد عليها عملية التقويم طيب
+
+470
+00:38:41,390 --> 00:38:45,970
+طبعا احنا الآن نعتبر اتهينا من المبادئ لكن هذه
+
+471
+00:38:45,970 --> 00:38:50,110
+المبادئ كلها الخلاص لها بأنها مبادئ مترابطة
+
+472
+00:38:50,110 --> 00:38:55,450
+ومتكاملة مع بعضها البعض وهي مبادئ ديناميكية وليست
+
+473
+00:38:55,450 --> 00:38:59,370
+استاتيكية متفاعلة مع بعضها البعض ويجب على لخصاء
+
+474
+00:38:59,370 --> 00:39:03,690
+الجماعة أن يعرفها أن يعرف هذه المبادئ ويطبقها في
+
+475
+00:39:03,690 --> 00:39:07,690
+الموقف الملائم والمناسب عند تعامله مع الجماعة
+
+476
+00:39:07,690 --> 00:39:13,070
+وأعضاء الجماعةفلذلك المبادئ تتصف بالديناميكية واضح
+
+477
+00:39:13,070 --> 00:39:18,250
+وأيضًا أحيانًا هذه المبادئ ليست مطلقة بل قابلة
+
+478
+00:39:18,250 --> 00:39:23,630
+للتغيير والتعديل والإلغاء تغيير وتعديل يعني
+
+479
+00:39:23,630 --> 00:39:28,150
+تغييرها نهائيًا أو تعديلها المبادئ وليست مطلقة
+
+480
+00:39:28,150 --> 00:39:32,510
+ولكن إحنا بنطبق المبدأ إذا ثبت صلاحيته المبدأ الذي
+
+481
+00:39:32,510 --> 00:39:35,710
+تثبت صلاحيته في التعامل مع الجماعة وعضاء الجماعة
+
+482
+00:39:35,710 --> 00:39:41,900
+بيعتبر مبدأمستمر ونعتبره من ضمن مبادئ خدمة الجماعة
+
+483
+00:39:41,900 --> 00:39:46,100
+والمبدأ الذي لا يصلح ممكن أن نغيره أو نستبدله
+
+484
+00:39:46,100 --> 00:39:51,020
+بمبادئ أخرى وها كده فالمبادئ ليست مطلقة بل هي
+
+485
+00:39:51,020 --> 00:39:56,870
+نسبية وقابلة للتغيير والتعديلأيضًا في نقطتين بدنا
+
+486
+00:39:56,870 --> 00:40:01,170
+نرعيهم بالنسبة لمبادئ خدمة الجماعة نقطة الأولى
+
+487
+00:40:01,170 --> 00:40:05,470
+جميع المبادئ واستخدامها عند العمل مع الجماعة كوحدة
+
+488
+00:40:05,470 --> 00:40:10,310
+واحدة كوحدة واحدة لا نترك بعض المبادئ و نستخدم بعض
+
+489
+00:40:10,310 --> 00:40:15,470
+المبادئ لابد أن نستخدم هذه المبادئ كوحدة واحدة لأن
+
+490
+00:40:15,470 --> 00:40:19,370
+استخدام البعض واهمال البعض لا يحقق الأهداف المرجوة
+
+491
+00:40:19,370 --> 00:40:22,970
+من استخدامهاوتحقيق أهداف خدمة الجماعة ولذلك لابد
+
+492
+00:40:22,970 --> 00:40:29,360
+أن نستخدمها كحزمة واحدة واضح جميعها حسب الموقفأيضا
+
+493
+00:40:29,360 --> 00:40:33,840
+النقطة التانية مجرد معرفة أو مجرد المعرفة بهذه
+
+494
+00:40:33,840 --> 00:40:38,840
+المبادئ لا يكفي لأن كل إنسان يستطيع يعرفها، يقرأها
+
+495
+00:40:38,840 --> 00:40:44,300
+ويفهمها، ولكن هنا تتطلب المهارة في ايه؟ في
+
+496
+00:40:44,300 --> 00:40:47,840
+التطبيق، المهارة في تطبيق المبادئ، فالنقطة هذه
+
+497
+00:40:47,840 --> 00:40:51,760
+مهمة جدا أن نعرف المبادئ ونطبق المبادئ، اللي هي
+
+498
+00:40:51,760 --> 00:40:56,300
+المهارة في تطبيق المبدأفالمهارة مهمة جدا لدقلة
+
+499
+00:40:56,300 --> 00:41:00,520
+خصائي في العمل مع الجماعات عند تطبيق المبادئ خدمة
+
+500
+00:41:00,520 --> 00:41:04,520
+الجماعة لأن احنا من السهل ان نعرف المبادئ لكن ليس
+
+501
+00:41:04,520 --> 00:41:08,320
+من السهل ان نطبق المبادئ فلذلك لابد ان نتدرب
+
+502
+00:41:08,320 --> 00:41:12,860
+ونتعلم في كيفية تطبيق هذه المبادئ حسب المواقف
+
+503
+00:41:12,860 --> 00:41:15,260
+المختلفة في خدمة الجماعة
+
+504
+00:41:21,080 --> 00:41:26,760
+خلاص نكون بذلك قد أنهينا مبادئ خدمة الجماعة في أي
+
+505
+00:41:26,760 --> 00:41:31,260
+سؤال في مبادئ خدمة الجماعة في هذه المحاضرة أنهينا
+
+506
+00:41:31,260 --> 00:41:40,150
+مبادئ خدمة الجماعة؟ في أي سؤال؟خلاص؟ طيب ان شاء
+
+507
+00:41:40,150 --> 00:41:44,610
+الله في المحاضرة القادمة ننتقل الى الجماعات موضوع
+
+508
+00:41:44,610 --> 00:41:51,270
+الجماعات سنتكلم عن الجماعات وموضوعات متعلقة
+
+509
+00:41:51,270 --> 00:41:59,270
+بالجماعات الى .. نعمطيب حاضر حاضر بعد ما ننهي احنا
+
+510
+00:41:59,270 --> 00:42:05,570
+نكلمك الحاجة الخاصة هذه حاضر إلى أن نلتقي في
+
+511
+00:42:05,570 --> 00:42:10,290
+المحاضرة القادمة لكل مني كل تحية و تقدير والسلام
+
+512
+00:42:10,290 --> 00:42:12,930
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0041a763d310730720cd11b1f879e10f56dfb2b8
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo.srt
@@ -0,0 +1,1310 @@
+1
+00:00:21,110 --> 00:00:24,750
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+2
+00:00:24,750 --> 00:00:28,710
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+3
+00:00:28,710 --> 00:00:33,190
+آله وصحبه أجمعين،  يا طالبات السلام عليكم جميعًا 
+
+4
+00:00:33,190 --> 00:00:39,270
+ورحمة الله وبركاته. في هذه المحاضرة نكمل مراحل نمو
+
+5
+00:00:39,270 --> 00:00:44,850
+الجماعة. في المحاضرة السابقة تناولنا مرحلة ما قبل
+
+6
+00:00:44,850 --> 00:00:51,080
+الجماعة ومرحلة الانتقال. اليوم سنتناول مرحلة النضج
+
+7
+00:00:51,080 --> 00:00:57,560
+وبعد ذلك مرحلة ما بعد النضج بالنسبة للجماعة.
+
+8
+00:00:57,560 --> 00:01:06,620
+سنتحدث عن مرحلة النضج وسنتحدث عن هذه المرحلة من حيث
+
+9
+00:01:06,620 --> 00:01:13,960
+دلائل النضج وخصائص هذه المرحلة. مرحلة النضج لها عدة
+
+10
+00:01:13,960 --> 00:01:18,560
+دلائل على النضج. ما هو الدليل على نضج الجماعة؟ الدليل
+
+11
+00:01:18,560 --> 00:01:23,760
+الدليل الأول: ارتفاع نسبة حضور الأعضاء. ارتفاع نسبة
+
+12
+00:01:23,760 --> 00:01:29,500
+حضور الأعضاء، بزيادة العدد، والعدد ما لا ينقص، وهي مرحلة النضج. فلذلك من
+
+13
+00:01:29,500 --> 00:01:33,860
+هنا يكون عندنا ارتفاع نسبة الحضور، ارتفاع كبير.
+
+14
+00:01:33,860 --> 00:01:38,120
+النقطة الثانية، والدليل الثاني على النضج: حجم
+
+15
+00:01:38,120 --> 00:01:42,180
+الجماعة يصل إلى أنسب الأحجام التي يمكنها من تحقيق
+
+16
+00:01:42,180 --> 00:01:46,440
+أهدافها. أيضًا يصل إلى أنسب الأحجام التي يمكنها من
+
+17
+00:01:46,440 --> 00:01:51,810
+تحقيق أغراضها أيضًا.
+
+18
+00:01:51,810 --> 00:01:56,290
+هناك أيضًا دلائل أخرى على النضج. هل هناك دلائل أخرى؟
+
+19
+00:01:56,290 --> 00:02:02,770
+نعم. ما هي؟ درجة اشتراك الأعضاء في الحياة الجامعية
+
+20
+00:02:02,770 --> 00:02:05,730
+تبلغ الذروة حسب قدرتها. طبعًا اشتراك الأعضاء في
+
+21
+00:02:05,730 --> 00:02:09,550
+الحياة الجامعية. ماذا أيضًا؟ تتعامل الجامعة بدرجة
+
+22
+00:02:09,550 --> 00:02:15,990
+عالية مع الجامعات الأخرى.
+
+23
+00:02:15,990 --> 00:02:17,190
+الأخرى بدرجة عالية في المناسبات المختلفة. طيب، في
+
+24
+00:02:21,070 --> 00:02:26,910
+هذه المرحلة، الأخصائي لابد أن يقوم بدوره، الذي
+
+25
+00:02:26,910 --> 00:02:31,610
+يقوم به لمساعدة الجماعة. فما هي هذه الأدوار التي
+
+26
+00:02:31,610 --> 00:02:37,150
+ممكن يقوم بها الأخصائي في هذه المرحلة، مرحلة النضج؟
+
+27
+00:02:37,150 --> 00:02:42,330
+الجماعة هي التي تتحمل العبء الأكبر من المسؤولية، والقيام
+
+28
+00:02:42,330 --> 00:02:45,070
+بالأعمال التي تؤثر في حياتها. تتحمل العبء الأكبر من
+
+29
+00:02:45,070 --> 00:02:49,310
+المسؤولية، والقيام بالأعمال التي تؤثر
+
+30
+00:02:49,310 --> 00:02:53,330
+في حياتها.
+
+31
+00:03:04,490 --> 00:03:07,990
+وكانت في مرحلة ما قبلها، الأخصائي هو الذي يتحمل، لكن
+
+32
+00:03:07,990 --> 00:03:12,830
+الآن في مرحلة النضج، من الذي يتحمل؟ الجماعة. الجماعة
+
+33
+00:03:12,830 --> 00:03:17,690
+تتحمل المسؤولية، مسؤولية القيام بأعمالها، تخطيط برامجها، تنفيذ برامجها. هذه مسؤولية الجماعة، لأن الآن
+
+34
+00:03:17,690 --> 00:03:21,970
+الجماعة في مرحلة النضج. ودور الأخصائي هو المساعد
+
+35
+00:03:21,970 --> 00:03:25,630
+والمرشد لهذه الجماعة. ماذا أيضًا من الأدوار التي
+
+36
+00:03:25,630 --> 00:03:30,210
+ممكن يقوم بها الأخصائي، ويُعدِّل من أدواره مع الجماعة؟
+
+37
+00:03:30,210 --> 00:03:33,590
+الجماعة هي التي تحدد أهدافها، وتضع برامجها، وتُخطِّط لتنفيذها، وتحديد أقسامها. هذه الجماعة نفسها تحدد
+
+38
+00:03:33,590 --> 00:03:36,650
+الأهداف، وتضع البرامج، وتُخطِّط لتنفيذها، وتحديد أقسامها. هذه الجماعة نفسها بتحدد
+
+39
+00:03:36,650 --> 00:03:40,510
+الأهداف، تضع البرامج، وتعمل على تنفيذها، وتحديد أقسامها. هذه الجماعة نفسها بتحدد
+
+40
+00:03:40,510 --> 00:03:48,250
+الأهداف، تضع البرامج، وأي شيء يخص الجماعة، وتعمل
+
+41
+00:03:48,250 --> 00:03:52,810
+على تنفيذ هذه الخطط والبرامج التي تضعها الجماعة.
+
+42
+00:03:52,810 --> 00:03:58,070
+هي تتحمل المسؤولية، مسؤولية تحديد أهدافها، تحديد
+
+43
+00:03:58,070 --> 00:04:01,870
+برامجها، تنفيذ برامجها أيضًا. هذه من يقوم بها؟ هي
+
+44
+00:04:01,870 --> 00:04:07,270
+الجماعة، لأنها في مرحلة النضج. الجماعة ناضجة. ماذا
+
+45
+00:04:07,270 --> 00:04:15,030
+أيضًا؟ في عندنا من مرحلة النضج كذلك أدوار أخرى
+
+46
+00:04:15,030 --> 00:04:20,510
+للأخصائي الاجتماعي في هذه المرحلة. أيوة، أيوة يا بنتي.
+
+47
+00:04:20,510 --> 00:04:24,110
+يُعترف الأعضاء بأخطائهم ويحاولون تصحيحها. بالضبط.
+
+48
+00:04:24,110 --> 00:04:28,930
+خلاصة، إذا أخطأ الأعضاء، أو أخطأت الجماعة، تُصحَّح أخطاؤها
+
+49
+00:04:28,930 --> 00:04:32,330
+والأعضاء يُصحِّحون أخطاءهم مباشرة، لأنهم في مرحلة
+
+50
+00:04:32,330 --> 00:04:37,240
+النضج. ماذا أيضًا؟ يقومون بأعمالهم على التوازن،
+
+51
+00:04:37,240 --> 00:04:41,280
+يقومون بتقييم، وعندهم القدرة على تقييم
+
+52
+00:04:41,280 --> 00:04:45,600
+الأعمال، أعمال الجماعة. فلذلك دائمًا وباستمرار
+
+53
+00:04:45,600 --> 00:04:50,340
+يقومون بتقييم أعمالهم. هذا كله من خصائص مرحلة
+
+54
+00:04:50,340 --> 00:04:54,680
+النضج.  في أيضًا عندنا خصائص أخرى. ما هي
+
+55
+00:04:54,680 --> 00:05:01,390
+أيضًا؟ الخصائص الأخرى في مرحلة النضج التي قد
+
+56
+00:05:01,390 --> 00:05:05,110
+تظهر، وتساعد الجماعة على تغيير برامجها من الجانب
+
+57
+00:05:05,110 --> 00:05:08,330
+الداخلي إلى الجانب الاجتماعي، الذي يتعلق بالمؤسسة
+
+58
+00:05:08,330 --> 00:05:11,510
+والمجتمع. بالضبط. البرامج هنا يصبح لها جانب
+
+59
+00:05:11,510 --> 00:05:16,750
+اجتماعي، بدلًا من أن تكون برامج خاصة بالجماعة فقط. هنا
+
+60
+00:05:16,750 --> 00:05:21,510
+ممكن أن تنتشر البرامج، وأن تُفيد المجتمع، ويكون لها جوانب
+
+61
+00:05:21,510 --> 00:05:25,530
+اجتماعية عامة داخل المجتمع المحلي، أو المجتمع
+
+62
+00:05:25,530 --> 00:05:30,440
+الأكبر. وهكذا، ويكون لها علاقة بالمؤسسة و
+
+63
+00:05:30,440 --> 00:05:35,740
+المجتمع المحلي، وليست داخل المؤسسة فقط. البرامج
+
+64
+00:05:35,740 --> 00:05:39,220
+لكن ممكن أن تنتشر البرامج أيضًا، وتقوم الجماعة بعمل
+
+65
+00:05:39,220 --> 00:05:43,920
+برامج تهم المجتمع، مثل برامج خدمة عامة، تقوم بخدمة
+
+66
+00:05:43,920 --> 00:05:48,940
+عامة للمجتمع. عمل مثلًا زيارة المرضى في المجتمع، و
+
+67
+00:05:48,940 --> 00:05:52,940
+هكذا، برامج في الخدمة العامة. كذلك ممكن تقوم بعمل
+
+68
+00:05:52,940 --> 00:05:58,020
+تشجير المنطقة أو المجتمع المحلي الذي توجد فيه الجماعة.
+
+69
+00:05:58,020 --> 00:06:02,260
+خارج المؤسسة. هذه كلها برامج اجتماعية
+
+70
+00:06:02,260 --> 00:06:06,120
+تكون منطلقة خارج المؤسسة. هذه للجماعة التي هي
+
+71
+00:06:06,120 --> 00:06:11,500
+الناضجة، لأنها تعمل برامج تُفيد المجتمع. ماذا أيضًا؟
+
+72
+00:06:11,500 --> 00:06:15,460
+كذلك من البرامج، أو من الأشياء، أو من أدوار المنظم
+
+73
+00:06:15,460 --> 00:06:19,860
+الذي لابد أن يحدد دوره، ويحاول أن يساعد الجماعة. قد
+
+74
+00:06:19,860 --> 00:06:22,620
+يُظهر الأعضاء اهتمامًا ببعض الهوايات الخاصة التي
+
+75
+00:06:22,620 --> 00:06:25,380
+تتعدد، ويهتم بها مجموعات صغيرة داخل الجماعة
+
+76
+00:06:25,380 --> 00:06:28,660
+الأصلية. وفي هذه الحالة، واجب على الأخصائي أن يساعد
+
+77
+00:06:28,660 --> 00:06:31,660
+هؤلاء الأعضاء على الاستفادة من موارد المؤسسة
+
+78
+00:06:31,660 --> 00:06:34,840
+والبيئة، لكي يحققوا أهدافهم. في مرحلة النضج، عادةً
+
+79
+00:06:36,490 --> 00:06:41,110
+الأعضاء يكونون قد حققوا أهدافهم، والآن ممكن يسعون إلى
+
+80
+00:06:41,110 --> 00:06:45,370
+الانضمام لجماعات أخرى، مثل جماعات الهوايات
+
+81
+00:06:45,370 --> 00:06:49,970
+لإشباع رغباتهم، أو لانضمام إلى جماعات أخرى لكي
+
+82
+00:06:49,970 --> 00:06:54,530
+يُنمِّي قدراتهم ومهاراتهم. داخل المؤسسة، ما دور الأخصائي
+
+83
+00:06:54,530 --> 00:06:58,990
+هنا؟ أن يساعد هؤلاء الأعضاء الذين يرغبون في ترك
+
+84
+00:06:58,990 --> 00:07:04,190
+الجماعة، والانضمام إلى جماعة أخرى داخل المؤسسة، مثل
+
+85
+00:07:04,190 --> 00:07:07,850
+جماعة هوايات، أو جماعة أخرى. قد يريد الأعضاء
+
+86
+00:07:07,850 --> 00:07:12,490
+أن يكتسبوا فيها مهارات وخبرات أكثر. فالأخصائي دوره
+
+87
+00:07:12,490 --> 00:07:16,350
+أن يساعدهم على الانتقال من هذه الجماعة إلى جماعة
+
+88
+00:07:16,350 --> 00:07:21,970
+أخرى، لأنها وصلت إلى مرحلة النضج، وحققت الجماعة
+
+89
+00:07:21,970 --> 00:07:25,800
+أهدافها، والأعضاء حققوا أهدافهم منها. فالآن يريدون تحقيق
+
+90
+00:07:25,800 --> 00:07:29,680
+أهداف جديدة من خلال جماعات جديدة. فدور الأخصائي أن
+
+91
+00:07:29,680 --> 00:07:36,120
+يساعدهم في ذلك. طيب، الآن انتهينا من الجماعة التي هي
+
+92
+00:07:36,120 --> 00:07:40,580
+في مرحلة النضج. الآن سنتحدث عن خصائص الجماعة التي
+
+93
+00:07:40,580 --> 00:07:45,280
+هي في مرحلة ما بعد النضج. مرحلة ما بعد النضج، ما هي خصائص
+
+94
+00:07:45,280 --> 00:07:49,380
+هذه المرحلة؟ لها خصائص، ومن خلال هذه الخصائص
+
+95
+00:07:49,380 --> 00:07:52,120
+نعرف أن هذه الجماعة هي في مرحلة ما بعد النضج.
+
+96
+00:07:55,770 --> 00:07:59,270
+يقل الحماس، لأنهم وصلوا إلى مرحلة النهاية. الآن
+
+97
+00:07:59,270 --> 00:08:04,070
+في مرحلة ما بعدها، قد يقل الحماس. ماذا أيضًا؟ تقل نسبة
+
+98
+00:08:04,070 --> 00:08:08,690
+الحضور. ماذا أيضًا؟
+
+99
+00:08:11,010 --> 00:08:15,650
+يُفكِّك بعض أعضاء الجماعة وينضمون إلى جماعات أخرى
+
+100
+00:08:15,650 --> 00:08:19,110
+لأنها وصلت إلى مرحلة ما بعد النضج.  لأن بعض أعضاء
+
+101
+00:08:19,110 --> 00:08:22,070
+الجماعة الآن يحاولون اكتساب قدرات جديدة من
+
+102
+00:08:22,070 --> 00:08:26,390
+جماعات أخرى. فالآن، يعني أنهم ينضمون إلى جماعات أخرى.
+
+103
+00:08:26,390 --> 00:08:29,430
+دور الأخصائي هنا أن يساعدهم في الانضمام إلى
+
+104
+00:08:29,430 --> 00:08:31,950
+جماعات أخرى. ماذا أيضًا؟
+
+105
+00:08:36,580 --> 00:08:40,600
+طبعًا هذه مرحلة مهمة جدًا، مرحلة ما بعد النضج، مرحلة
+
+106
+00:08:40,600 --> 00:08:44,680
+هامة جدًا. ما دور الأخصائي الاجتماعي في هذه المرحلة؟ ما
+
+107
+00:08:44,680 --> 00:08:50,260
+دور الأخصائي الاجتماعي؟ ما دوره مع هذه المرحلة من
+
+108
+00:08:50,260 --> 00:08:53,740
+مراحل نمو الجماعة، يعني مرحلة ما بعد النضج؟ أيوة يا
+
+109
+00:08:53,740 --> 00:08:57,940
+بنتي. يجب عليه ألا يتجاهل تقهقر الجماعة
+
+110
+00:08:57,940 --> 00:09:02,560
+ولا يدعي أنها بخير. ولا ينبغي عليه أن يعزو ذلك إلى فشله أو فشل
+
+111
+00:09:02,560 --> 00:09:05,740
+الجماعة. طبعًا، لا يتجاهل تقهقر الجماعة
+
+112
+00:09:12,850 --> 00:09:16,050
+يجب على الأخصائي ألا يخطئ، وأن يحاول البقاء مع
+
+113
+00:09:16,050 --> 00:09:19,190
+الجماعة، بل يجب عليه أن يعمل على مساعدتهم في إنهاء
+
+114
+00:09:19,190 --> 00:09:24,340
+حياتهم الاجتماعية. الأخصائي هنا لا يخطئ، ويحاول
+
+115
+00:09:24,340 --> 00:09:26,860
+البقاء مع الجماعة، بل يجب عليه أن يعمل على
+
+116
+00:09:26,860 --> 00:09:30,900
+مساعدتها في إنهاء حياتها الاجتماعية. خلاصة، الحياة
+
+117
+00:09:30,900 --> 00:09:33,920
+الاجتماعية في الجماعة انتهت، لأنها في مرحلة ما بعد
+
+118
+00:09:33,920 --> 00:09:37,820
+النضج، وهو يساعدهم في تكوين جماعات جديدة يرغب فيها
+
+119
+00:09:37,820 --> 00:09:41,800
+الأعضاء. واضح هذا من دور الأخصائي، لأن الجماعة هنا
+
+120
+00:09:41,800 --> 00:09:45,980
+في مرحلة ما بعد النضج، التي حققت أهدافها كلها من
+
+121
+00:09:45,980 --> 00:09:48,820
+تكوين الجماعة. الآن الأعضاء يحتاجون إلى تكوين
+
+122
+00:09:48,820 --> 00:09:52,940
+جماعات جديدة. دور الأخصائي أن يساعدهم في ذلك، يساعد
+
+123
+00:09:52,940 --> 00:09:56,300
+الأعضاء على الانضمام إلى جماعات جديدة إذا رغبوا في
+
+124
+00:09:56,300 --> 00:10:06,000
+ذلك. ماذا أيضًا؟ الأعضاء الذين يرغبون أيضًا، ماذا
+
+125
+00:10:06,000 --> 00:10:12,200
+كذلك؟ يجب على الأخصائي أن يساعد الأعضاء الذين
+
+126
+00:10:12,200 --> 00:10:15,680
+يرغبون في الانضمام إلى جماعات جديدة، عن طريق
+
+127
+00:10:15,680 --> 00:10:19,520
+انضمامهم إلى جماعات أخرى موجودة في المؤسسة، مثل
+
+128
+00:10:19,520 --> 00:10:23,160
+الأفراد المتشابهة مع أفراد جماعاتهم الموجودة. بالضبط.
+
+129
+00:10:23,160 --> 00:10:26,640
+يعني الأفراد الذين هم من الجماعة الآن، في مرحلة ما بعد
+
+130
+00:10:26,640 --> 00:10:30,600
+النضج، يساعدهم في الانضمام إلى جماعات أخرى، إذا
+
+131
+00:10:30,600 --> 00:10:35,270
+رغب الأعضاء في ذلك. هذا من دور الأخصائي. ما عمل 
+
+132
+000:10:35,270 --> 00:10:41,830
+إهمال الجماعة في مرحلة ما بعد النضج؟ ماذا
+
+133
+00:10:41,830 --> 00:10:45,670
+أيضًا؟
+
+134
+00:10:45,670 --> 00:10:48,890
+أيوة يا بنتي. أما الأعضاء الذين يرغبون في ترك
+
+135
+00:10:48,890 --> 00:10:51,910
+الجماعة، فيمكن تحويلهم إلى جماعات هوايات خاصة،
+
+136
+00:10:52,270 --> 00:10:56,450
+هوايات خاصة. هوايات خاصة، إذا رغبوا فيها، ويرغبون
+
+137
+00:10:56,450 --> 00:10:59,930
+فيها الأعضاء، فالأخصائي يساعدهم بالانضمام إلى جماعات
+
+138
+00:10:59,930 --> 00:11:04,230
+الهوايات الخاصة في المؤسسة أو في المجتمع المحلي، في
+
+139
+00:11:04,230 --> 00:11:08,570
+مؤسسات أخرى غير هذه المؤسسة التي يتواجد فيها
+
+140
+00:11:08,570 --> 00:11:16,930
+الأعضاء. واضح؟ يساعدهم في ذلك. ماذا أيضًا؟ أيوة يا بنتي.
+
+141
+00:11:16,930 --> 00:11:19,950
+يجب على الأخصائي أن يكون على دراية بالتطور والتغيير الذي
+
+142
+00:11:19,950 --> 00:11:22,840
+يحدث في الجماعة، حتى لا يكون هناك تأثير سلبي على
+
+143
+00:11:22,840 --> 00:11:25,760
+حياتهم في المستقبل. بالضبط، يعني يقول لهم إن هذا
+
+144
+00:11:25,760 --> 00:11:30,230
+طبيعي، وهي عملية التفكير في الجماعة بعد النضج،
+
+145
+00:11:30,230 --> 00:11:34,730
+ورغبة كل عضو في الانتقال إلى جماعة أخرى، هذا شيء طبيعي،
+
+146
+00:11:34,730 --> 00:11:39,790
+وليس شيء جديد، وليس عيبًا. واضح؟ ويساعدهم، ويبين لهم
+
+147
+00:11:39,790 --> 00:11:43,650
+خصائص هذه المرحلة، حتى يساعدهم في الانضمام إلى
+
+148
+00:11:43,650 --> 00:11:48,690
+جماعات أخرى. ويبين لهم أن هذه التصرفات، أو رغبة
+
+149
+00:11:48,690 --> 00:11:53,090
+الأعضاء، هي رغبة طبيعية وعادية، بأن ينضموا إلى جماعة
+
+150
+00:11:53,090 --> 00:11:57,810
+أخرى بعد انتهائهم من،  التي هي تحقيق أهدافهم من خلال
+
+151
+00:11:57,810 --> 00:12:00,670
+الجماعة المنتمين إليها، من خلال الجماعة.
+
+152
+00:12:03,450 --> 00:12:07,110
+حققوا أهدافهم في هذه الجماعة، فالآن يريدون تحقيق
+
+153
+00:12:07,110 --> 00:12:10,490
+أهداف أخرى، والجماعة لا تستطيع تحقيق لهم هذه
+
+154
+00:12:10,490 --> 00:12:14,970
+الأهداف الأخرى. فالآن، من دور الأخصائي أن يشرح
+
+155
+00:12:14,970 --> 00:12:19,790
+لهم هذه الخصائص داخل هذه الجماعة، بأنه يعني تفكك
+
+156
+00:12:19,790 --> 00:12:23,270
+الأعضاء، وربطهم بالانضمام إلى جماعات أخرى، وجماعات
+
+157
+00:12:23,270 --> 00:12:27,390
+الهوايات داخل المؤسسة، أو في مؤسسات أخرى. هذا شيء
+
+158
+00:12:27,390 --> 00:12:33,030
+طبيعي. واضح؟ حتى لا يشعر الأعضاء بأنهم، يشعرون
+
+159
+00:12:33,030 --> 00:12:37,490
+بالملل، ويشعرون بأن الفرصة غير متاحة لهم للانضمام
+
+160
+00:12:37,490 --> 00:12:42,070
+إلى جماعات جديدة لاكتساب خبرات جديدة. هذا دور الأخصائي
+
+161
+00:12:42,070 --> 00:12:47,870
+في هذه المرحلة، التي هي مرحلة ما بعد النضج.  في خلاصة،
+
+162
+00:12:47,870 --> 00:12:53,510
+في هذه الحالة، نكون قد ذكرنا خصائص مرحلة نمو الجماعة،
+
+163
+00:12:53,510 --> 00:12:58,630
+أربع مراحل. ما هي؟ من تقول المراحل الأربع؟ مرحلة، مرحلة،
+
+164
+00:12:58,630 --> 00:13:01,390
+مرحلة، مرحلة. مرحلة، مرحلة، مرحلة، مرحلة.
+
+165
+00:13:16,170 --> 00:13:24,490
+الآن ننتقل إلى موضوع جديد، وهو الصفات أو صفات
+
+166
+00:13:24,490 --> 00:13:27,550
+الأخصائي الاجتماعي. سنذكر بعض الصفات.
+
+167
+00:13:35,480 --> 00:13:38,820
+لو أن هذه الصفة غير موجودة، يجب أن تعمل على إيجاد
+
+168
+00:13:38,820 --> 00:13:44,300
+هذه الصفة لديها كأخصائية جماعة. واضح؟ ما هي هذه الصفات؟
+
+169
+00:13:44,300 --> 00:13:52,480
+الصفات الخاصة بالأخصائي الاجتماعي، وخصائص الجماعة. في
+
+170
+00:13:52,480 --> 00:13:57,060
+عدد من الصفات نذكرها، وبعد ذلك نشرح كل صفة على حدة.
+
+171
+00:14:04,3
+
+223
+00:18:46,230 --> 00:18:50,870
+تصرفاته مع الجماعة، مُصفا ومُقدّرا لكل عضو من أعضاء
+
+224
+00:18:50,870 --> 00:18:54,250
+الجماعة، وإلا ينحاز إلى بعض الأعضاء ويترك الأعضاء
+
+225
+00:18:54,250 --> 00:18:58,230
+الأخرين. لابد أن تكون هناك عدالة في تعامله مع
+
+226
+00:18:58,230 --> 00:19:04,070
+الأعضاء، وينصف الجميع بالعدل والمساواة. واضح ومُقدّر
+
+227
+00:19:04,070 --> 00:19:09,130
+لظروف، يعني كل عضو من أعضاء الجماعة، بحيث أن يكون
+
+228
+00:19:09,130 --> 00:19:12,970
+هناك عدالة في تعامله مع أعضاء الجماعة، وألا ينحاز
+
+229
+00:19:12,970 --> 00:19:18,490
+إلى أحد الأعضاء. هذا معنى الإنصاف والتقدير، وأن يُقدّر أي
+
+230
+00:19:18,490 --> 00:19:22,690
+نشاط يصدر من أي عضو من أعضاء الجماعة، ويكون عادلاً في
+
+231
+00:19:22,690 --> 00:19:28,100
+ذلك. ألا يُقدّر زيداً ويترك عمراً، فلذلك لابد من
+
+232
+00:19:28,100 --> 00:19:35,540
+المساواة في التقدير بين زيد وعمرو، وبين فاطمة
+
+233
+00:19:35,540 --> 00:19:39,580
+وعائشة. إذا كانت الأخصائية تتعامل أيضاً مع الجماعة
+
+234
+00:19:39,580 --> 00:19:45,200
+الجماعة، مع الإنصاف، ألا تتركه، ألا يكون هناك فروق في
+
+235
+00:19:45,200 --> 00:19:51,620
+التقدير، أن تُنصف الجميع. طيب، ماذا أيضاً؟ من الصفات
+
+236
+00:19:51,620 --> 00:19:55,500
+التي يجب أن تتوفر في أخصائي الجماعة، الانطلاق، وهنا
+
+237
+00:19:55,500 --> 00:19:58,440
+يتضمن المرح والانطلاق في الحديث، وقدرة على التعبير
+
+238
+00:19:58,440 --> 00:20:02,320
+عما يجول في نفسه، وتدبيره منطقياً، اه يعني
+
+239
+00:20:02,320 --> 00:20:08,100
+الأخصائي، ما يكون شيخ، يكون مُريحاً، يكون مُتجاوباً،
+
+240
+00:20:08,100 --> 00:20:14,320
+يعني فيه نوع من الانطلاق والحيوية في تجاوبه مع
+
+241
+00:20:14,320 --> 00:20:20,390
+الآخرين. واضح؟ حتى يشعر الأعضاء ببشاشته، وبشوشاً، أن
+
+242
+00:20:20,390 --> 00:20:23,970
+يكون بشوشاً أيضاً مع الأعضاء، ومنطلقاً في التعبير
+
+243
+00:20:23,970 --> 00:20:30,050
+والحديث، لصالح الجماعة، ولصالح أعضاء الجماعة. هذه صفة
+
+244
+00:20:30,050 --> 00:20:34,730
+أيضاً لابد من توفرها لدى الأخصائي الاجتماعي، ويعبر عن
+
+245
+00:20:34,730 --> 00:20:39,270
+ما يجول في نفسه، إذا كان شيء إيجابياً، ويفيد الجماعة،
+
+246
+00:20:39,270 --> 00:20:45,990
+يعبر عنه بكلمات واضحة وبسيطة، ولغة سهلة مفهومة لدى
+
+247
+00:20:45,990 --> 00:20:51,770
+جميع أعضاء الجماعة. بهاكذا، هذا معنى الانطلاق في
+
+248
+00:20:51,770 --> 00:20:56,830
+سلوكه، وتعبيره، وحديثه، ولغته تكون مفهومة للجميع.
+
+249
+00:20:56,830 --> 00:21:02,030
+واضح؟ هذه صفة أيضاً لابد أن يمتاز بها أخصائي
+
+250
+00:21:02,030 --> 00:21:07,850
+الجماعة، حتى تحدث عملية التفاعل الجماعي، ويكون هناك
+
+251
+00:21:07,850 --> 00:21:10,590
+نموٌّ للعلاقة المهنية ما بين أعضاء الجماعة و
+
+252
+00:21:10,590 --> 00:21:15,940
+الأخصائي. ما ده أيضاً من الصفات التي يجب أن تتوفر لدى
+
+253
+00:21:15,940 --> 00:21:18,780
+أخصائي الجماعة، الاستقرار الانفعالي، المعنى أن يكون
+
+254
+00:21:18,780 --> 00:21:22,180
+متزناً، لا يغضب بسرعة، ويكون طبيعياً في تصرفاته، حتى
+
+255
+00:21:22,180 --> 00:21:25,140
+يتمكن من مساعدة الجماعة، وأكثر بالضبط أن يكون متزنًا
+
+256
+00:21:25,140 --> 00:21:31,800
+انفعالياً، متزنًا في المواقف المختلفة، أن يكون متزنًا، لا
+
+257
+00:21:31,800 --> 00:21:39,940
+يغضب. ولذلك ديننا يأمرنا بعدم الغضب، عدم الغضب. فلذلك
+
+258
+00:21:39,940 --> 00:21:43,420
+يأمرنا أيضاً ديننا بالاستقرار والثبات في التعامل.
+
+259
+00:21:44,030 --> 00:21:49,950
+ولذلك لا نغضب مهما كان، نحاول أن لا نغضب، ولكن
+
+260
+00:21:49,950 --> 00:21:54,430
+الإنسان أحياناً يغضب، ولكن إذا غضب الإنسان عليه أن
+
+261
+00:21:54,430 --> 00:21:59,730
+يُعالج غضبه. فلذلك هذه لابد صفة عامة دائماً تتوفر لدى
+
+262
+00:21:59,730 --> 00:22:04,870
+الأخصائي، استقرار وثبات وتوازن انفعالي في سلوكياته.
+
+263
+00:22:04,870 --> 00:22:12,270
+واضح؟ وهكذا يكون هادئاً، متزنًا في تصرفاته، يتجاوب مع
+
+264
+00:22:12,270 --> 00:22:17,450
+الآخرين بهدوء واتزان. هذه الصفة أيضاً يجب أن تتوفر
+
+265
+00:22:17,450 --> 00:22:23,830
+في أخصائي الجماعة، لأن الأخصائي قدوة في سلوكه، في
+
+266
+00:22:23,830 --> 00:22:28,070
+اتزانه واستقراره، يستطيع أن يُنقل هذا الاتزان
+
+267
+00:22:28,070 --> 00:22:31,450
+والاستقرار في المواقف المختلفة إلى أعضاء الجماعة.
+
+268
+00:22:31,450 --> 00:22:34,530
+وهكذا.
+
+269
+00:22:34,530 --> 00:22:39,710
+القدوة مهمة جداً في التعامل. ماذا أيضاً من الصفات؟
+
+270
+00:22:44,130 --> 00:22:48,150
+حب الناس، على الأخصائي الاجتماعي، أن يحب الناس كما هم،
+
+271
+00:22:48,150 --> 00:22:51,310
+وليس كما يجب أن يكونوا عليه، عليه أن يكون مهتماً
+
+272
+00:22:51,310 --> 00:22:54,550
+بهم، يكون مسروراً عند مساعدتهم، ولا يُعطي للفروق
+
+273
+00:22:54,550 --> 00:22:58,210
+الجنسية، كالدين، وإلى غير ذلك، أهمية في التعامل، التي
+
+274
+00:22:58,210 --> 00:23:04,380
+هي الفروق، التي هي في العقيدة، في الجنس، التي هي الذكر
+
+275
+00:23:04,380 --> 00:23:09,800
+والأنثى. يعني لازم تكون مساواة في المحبة للجميع، ويكون
+
+276
+00:23:09,800 --> 00:23:13,540
+عنده مقدرة على حب الناس، والتعامل مع الناس
+
+277
+00:23:13,540 --> 00:23:17,460
+على أساس المحبة، مش على أساس الكراهية. واضح؟ فلذلك
+
+278
+00:23:17,460 --> 00:23:22,300
+هذه صفة من صفات الأخصائي، أن يكون محباً للناس، محباً
+
+279
+00:23:22,300 --> 00:23:27,800
+لجميع الناس، بغض النظر عن دينهم، عن لونهم، عن جنسهم،
+
+280
+00:23:27,800 --> 00:23:33,250
+عن عاداتهم وتقاليدهم، عن ثقافتهم. لابد أن يكون محباً
+
+281
+00:23:33,250 --> 00:23:38,610
+لهم، مهما كان هذا الإنسان، لأننا نحترم الإنسان أيّاً
+
+282
+00:23:38,610 --> 00:23:44,450
+كان هذا الإنسان. فلذلك في صفات أخصائي الجماعة، لابد
+
+283
+00:23:44,450 --> 00:23:49,330
+أن يكون محباً لأعضاء الجماعة، ومحباً لكل من يتعامل
+
+284
+00:23:49,330 --> 00:23:53,690
+معهم، بالنسبة في عمله في المؤسسة، أو في المجتمع
+
+285
+00:23:53,690 --> 00:23:59,490
+المحلي الذي يعمل فيه، وله علاقة بعمله، عند ممارسته
+
+286
+00:23:59,490 --> 00:24:06,150
+العمل، التي يعمل معها. فلذلك هذه صفة لابد أن تتوفر
+
+287
+00:24:06,150 --> 00:24:11,670
+لدى أخصائي، حب الناس، واضح؟
+
+288
+00:24:11,670 --> 00:24:19,770
+ومحبة الناس. طيب، ماذا أيضاً؟ يجب أن يكون ذكياً، أخصائي
+
+289
+00:24:19,770 --> 00:24:24,370
+الذكاء الاجتماعي، يجب أن يتصرف، يعني يكون يتوفر لديه
+
+290
+00:24:24,370 --> 00:24:29,810
+ذكاء عقلي، يا بنتي، ذكاء عقلي، زائد الذكاء الاجتماعي.
+
+291
+00:24:29,810 --> 00:24:33,030
+هذا الذي نحن نركز عليه في المواقف الاجتماعية.
+
+292
+00:24:33,030 --> 00:24:37,550
+يستطيع التصرف في المواقف الاجتماعية، وطبعاً ليه
+
+293
+00:24:37,550 --> 00:24:41,190
+يستطيع؟ الذكاء، لديه ذكاء عقلي، لكن أيضاً الذكاء
+
+294
+00:24:41,190 --> 00:24:46,810
+الاجتماعي، مكتسب من خلال التصرفات المختلفة. واضح؟ كيف
+
+295
+00:24:46,810 --> 00:24:51,890
+يتصرف في المواقف الاجتماعية المختلفة، ويتصرف تصرفاً
+
+296
+00:24:51,890 --> 00:24:57,530
+لائقاً، مناسباً. هذا المقصود بالذكاء الاجتماعي، هو
+
+297
+00:24:57,530 --> 00:25:03,850
+التصرف في المواقف الاجتماعية تصرفاً لائقاً بالموقف.
+
+298
+00:25:03,850 --> 00:25:07,670
+لأن
+
+299
+00:25:07,670 --> 00:25:11,170
+في ناس عندها ذكاء عقلي، لكن أحياناً في بعض المواقف
+
+300
+00:25:11,850 --> 00:25:15,530
+الاجتماعية لا يستطيع التصرف فيها. لأن نحن نتعود
+
+301
+00:25:15,530 --> 00:25:19,470
+على كيفية التصرف في المواقف الاجتماعية المختلفة،
+
+302
+00:25:19,470 --> 00:25:25,630
+وهذه تُعتبر صفة من صفات الأخصائي، ذكاء عقلي مع
+
+303
+00:25:25,630 --> 00:25:34,130
+اجتماعي. ماذا أيضاً؟ كثير من الخبرة، الأخصائي الجماعة، كثير
+
+304
+00:25:34,130 --> 00:25:35,110
+وخبرة في كل، ما معناه
+
+305
+00:25:40,380 --> 00:25:44,220
+بالضبط، يعني الأخصائي لابد يكتسب الخبرة، وهذه الخبرة
+
+306
+00:25:44,220 --> 00:25:47,560
+ينقلها إلى الجماعة، وأعضاء الجماعة، تنعكس على
+
+307
+00:25:47,560 --> 00:25:52,760
+الجماعة التي يعمل معها. فأخصائي الجماعة لابد أن تكون
+
+308
+00:25:52,760 --> 00:25:57,420
+لديه الخبرة، وأيضاً يكتسب الخبرات المختلفة دائماً،
+
+309
+00:25:57,420 --> 00:26:02,860
+يكتسب خبرات جديدة من أجل مساعدة أعضاء الجماعة، أيضاً
+
+310
+00:26:02,860 --> 00:26:07,080
+على اكتساب هذه الخبرات، ومساعدتهم على النمو، و
+
+311
+00:26:07,080 --> 00:26:08,980
+التقدم، وهكذا.
+
+312
+00:26:12,500 --> 00:26:19,040
+طيب، ماذا أيضاً من صفات أخصائي الجماعة؟ من لم
+
+313
+00:26:19,040 --> 00:26:25,320
+يتكلم؟ تحب تُضيف في هذه الصفة؟ من صفات أخصائي
+
+314
+00:26:25,320 --> 00:26:29,880
+الجماعة؟
+
+315
+00:26:29,880 --> 00:26:34,830
+طيب، صفة ثبات في المعاملة، أن التصرف الأخصائي، يعني
+
+316
+00:26:34,830 --> 00:26:37,490
+بالثبات والاستقرار أثناء معاملته مع أعضاء الجماعة،
+
+317
+00:26:37,490 --> 00:26:40,610
+ولا يرتكز ذلك على معاملة الأفراد متساوين، يعني أن
+
+318
+00:26:40,610 --> 00:26:42,910
+تكون معاملته لكل فرد في الجماعة الاجتماعية متشابهة،
+
+319
+00:26:42,910 --> 00:26:46,770
+واحدة، يعني على قدر المساواة، بدون ما يركز على أشخاص، ويترك
+
+320
+00:26:46,770 --> 00:26:50,170
+أشخاص آخرين. الثبات في المعاملة مع الجميع على
+
+321
+00:26:50,170 --> 00:26:56,730
+قدر المساواة، أن لا يُفرّق بين هذا وذاك. فلذلك لابد
+
+322
+00:26:56,730 --> 00:27:01,870
+أن تكون معاملته في المواقف المختلفة مع أعضاء الجماعة
+
+323
+00:27:02,330 --> 00:27:09,210
+معاملة ثابتة، ثابتة، واضحة، قائمة على أساس العدل
+
+324
+00:27:09,210 --> 00:27:14,110
+والمساواة بين أعضاء الجماعة، وهكذا. فلذلك لابد أن يكون
+
+325
+00:27:14,110 --> 00:27:19,470
+فيها الثبات والاستقرار في معاملته مع أعضاء الجماعة،
+
+326
+00:27:19,470 --> 00:27:24,090
+ومع الناس بشكل عام. فلذلك هذه الصفة لابد من
+
+327
+00:27:24,090 --> 00:27:29,590
+اكتسابها، ليه ثبات في المعاملة في المواقف
+
+328
+00:27:29,590 --> 00:27:36,090
+الاجتماعية المتشابهة. واضح؟ أظن الصفة دي مش صعبة،
+
+329
+00:27:36,090 --> 00:27:41,230
+ونكتسبها، ونتعامل مع أعضاء الجماعة المختلفين داخل
+
+330
+00:27:41,230 --> 00:27:46,150
+الجماعة حسب الموقف. تعاملنا مع علي في موقف معين،
+
+331
+00:27:46,150 --> 00:27:50,310
+ومعاملة معينة، أيضاً نتعامل مع أحمد في نفس الموقف،
+
+332
+00:27:50,310 --> 00:27:54,750
+ونفس المعاملة، وأن لا نميز عند تعاملنا مع علي عن
+
+333
+00:27:54,750 --> 00:27:59,910
+تعاملنا مع أحمد، وهكذا، أو عند تعاملنا مع فاطمة عن
+
+334
+00:27:59,910 --> 00:28:04,850
+خديجة، وهكذا، نتعامل على قدر المساواة في نفس المواقف
+
+335
+00:28:04,850 --> 00:28:09,590
+المتشابهة. واضح؟ هذا المقصود بالثبات في المعاملة.
+
+336
+00:28:09,590 --> 00:28:16,190
+ماذا أيضاً من الخصائص؟
+
+337
+00:28:16,190 --> 00:28:20,210
+بالصفات الخاصة بالأخصائي؟  لأخصائي الجماعة أن يتصرف
+
+338
+00:28:20,210 --> 00:28:23,610
+بثقة بالنفس، حتى يشعر أعضاء الجماعة بالأمان، حتى
+
+339
+00:28:23,610 --> 00:28:27,890
+يستطيع ممارسة أعماله وبرامجه متحداً مع أعضاء الجماعة.
+
+340
+00:28:35,940 --> 00:28:39,580
+والثقة تُعطي نوعاً من الأمن والأمان، والاعتزاز،
+
+341
+00:28:39,580 --> 00:28:41,980
+والقدرة على إنجاز الأعمال.
+
+342
+00:28:46,180 --> 00:28:50,100
+تُعطي نوعاً من الهدوء والطمأنينة لدى الإنسان دائماً.
+
+343
+00:28:50,100 --> 00:28:55,000
+الواثق بنفسه لا يشعر بقلق، ولا يشعر بانزعاج، بل
+
+344
+00:28:55,000 --> 00:28:59,320
+يشعر دائماً بالطمأنينة والاستقرار. فلذلك لابد أن
+
+345
+00:28:59,320 --> 00:29:04,600
+نُعوّد أنفسنا على الثقة بالنفس، وهذه الثقة مكتسبة،
+
+346
+00:29:04,600 --> 00:29:09,580
+أيضاً، مكتسبة من خلال التجارب، ومن خلال اكتساب
+
+347
+00:29:09,580 --> 00:29:14,620
+يعني أشياء كثيرة جداً نستطيع أن نُقوّي هذه الثقة
+
+348
+00:29:14,620 --> 00:29:21,700
+بالنفس. طبعاً على أخصائي كذلك، له جوانب معينة تجعله
+
+349
+00:29:21,700 --> 00:29:27,400
+يشعر بالثقة في نفسه، من خلال مظهره العام، لابد أن يكون
+
+350
+00:29:27,400 --> 00:29:32,160
+مظهره مقبولاً، حسب البيئة التي يتواجد فيها، حسب عادات
+
+351
+00:29:32,160 --> 00:29:37,000
+وتقاليد الناس وثقافتهم. لابد أن يكون ملْبَسه ومظهره
+
+352
+00:29:37,000 --> 00:29:43,940
+لا يكون مُغالِفاً، وفي نفس الوقت الذي يكون يعني، ملْبَس
+
+353
+00:29:43,940 --> 00:29:49,000
+يُلفت النظر إليه، وهكذا. لابد أن يكون ملبساً متواضعاً، حسب
+
+354
+00:29:49,000 --> 00:29:53,480
+عادات وتقاليد المجتمع الذي يتواجد فيه. أيضاً، يعتني
+
+355
+00:29:53,480 --> 00:29:57,680
+بصحته دائماً، كذلك، هُدي الدين، ويعمل الشعور بالثقة
+
+356
+00:29:57,680 --> 00:30:05,060
+بالنفس. وهكذا، كذلك المُثل والأخلاق التي يتصف بها
+
+357
+00:30:05,060 --> 00:30:10,840
+الأخصائي، لابد أن يكون لديه الأخلاق الفاضلة، المُثل،
+
+358
+00:30:10,840 --> 00:30:17,540
+أيضاً، يُؤمن بالقيم الإيجابية، وينفذها. هذه كلها تُعطيه
+
+359
+00:30:17,540 --> 00:30:23,760
+نوعاً من الثقة بالنفس، وهكذا. لابد أن يكون الأخصائي قدوة
+
+360
+00:30:23,760 --> 00:30:31,660
+في ملبسه، في حديثه، في سلوكه، في كل شيء. فلذلك من هنا،
+
+361
+00:30:31,660 --> 00:30:35,120
+هذه كلها تُعطيه نوعاً من الثقة بالنفس.
+
+362
+00:30:40,100 --> 00:30:46,000
+خلاص، بيكون يعني، خلصنا أهم عشر صفات يعني لِـأخصائي
+
+363
+00:30:46,000 --> 00:30:50,920
+الجماعة، وهناك صفات أخرى إيجابية. أي صفة
+
+364
+00:30:50,920 --> 00:30:55,360
+إيجابية يتصف بها الأخصائي، ممكن نذكرها، وتكون صفة
+
+365
+00:30:55,360 --> 00:30:59,100
+لِـأخصائي الاجتماعي، يعني ممكن بعدين نقول، الله
+
+366
+00:30:59,100 --> 00:31:05,250
+يُحافظ على السرية، صفة، ويناقش بحرية وديمقراطية، و
+
+367
+00:31:05,250 --> 00:31:09,110
+يعتمد على الشورة، وأخذ آراء أعضاء الجماعة، برضه صفة
+
+368
+00:31:09,110 --> 00:31:12,790
+مُشتقة من الصفات المكتسبة من خلال مبادئ وقيم خدمة
+
+369
+00:31:12,790 --> 00:31:18,110
+الجماعة، وهكذا. إذاً أي صفة إيجابية تُفيد الأخصائي في
+
+370
+00:31:18,110 --> 00:31:22,330
+عمله المهني، ممكن نضيفها إلى هذه الصفات، لكن نحن
+
+371
+00:31:22,330 --> 00:31:25,850
+مُضطَرّون منها أن تكون هذه الصفات، يعني، معروفة لدينا
+
+372
+00:31:25,850 --> 00:31:30,350
+لِحد الأدنى من الصفات التي يجب أن تتوفر لدى أخصائي
+
+373
+00:31:30,350 --> 00:31:35,670
+الجماعة. في أي سؤال فيما شرحناه اليوم بالنسبة لمرحل
+
+374
+00:31:35,670 --> 00:31:40,290
+نمو الجماعة، والصفات الواجب توفرها للأخصائي
+
+375
+00:31:40,290 --> 00:31:43,170
+الاجتماعي، أو أخصائي الجماعة؟
+
+376
+00:31:45,510 --> 00:31:50,310
+طيب، إلى هنا ننهي هذه المحاضرة، على أمل اللقاء بكم،
+
+377
+00:31:50,310 --> 00:31:54,930
+بمشيئة الله تعالى، في المحاضرة القادمة. إلى أن نلتقي
+
+378
+00:31:54,930 --> 00:31:58,890
+في المحاضرة القادمة، لكم منا تحية وتقدير،
+
+379
+00:31:58,890 --> 00:32:02,690
+والسلام عليكم ورحمة الله وبركاته.
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f7d877a38d94edd39503aff618eea7db6abd002b
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo_postprocess.srt
@@ -0,0 +1,1516 @@
+1
+00:00:21,110 --> 00:00:24,750
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+2
+00:00:24,750 --> 00:00:28,710
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+3
+00:00:28,710 --> 00:00:33,190
+آله وصحبه أجمعين، بنات الطالبات السلام علي كلنا
+
+4
+00:00:33,190 --> 00:00:39,270
+ورحمة الله وبركاته في هذه المحاضرة نكمل مراحل نمو
+
+5
+00:00:39,270 --> 00:00:44,850
+الجماعة في المحاضرة السابقة تناولنا مرحلة ما قبل
+
+6
+00:00:44,850 --> 00:00:51,080
+الجماعة ومرحلة الانتقالاليوم سنتناول مرحلة النضج
+
+7
+00:00:51,080 --> 00:00:57,560
+وبعد ذلك مرحلة ما بعد النضج بالنسبة للمو ال جماعة
+
+8
+00:00:57,560 --> 00:01:06,620
+نتحدث عن مرحلة النضج وسنتحدث عن هذه المرحلة من حيث
+
+9
+00:01:06,620 --> 00:01:13,960
+دلائل النضج وخصائص هذه المرحلة مرحلة النضج في عدة
+
+10
+00:01:13,960 --> 00:01:18,560
+دليل على النضج ماهو الدليل على نضج الجماعةالدليل
+
+11
+00:01:18,560 --> 00:01:23,760
+الدليل الأول ارتفاع نسبة حضور الأعضاء ارتفاع نسبة
+
+12
+00:01:23,760 --> 00:01:29,500
+حضور الأعضاء ارتفاع نسبة حضور الأعضاء بزيد العدد و
+
+13
+00:01:29,500 --> 00:01:33,860
+العدد ما لا ينقص في اللي هي مرحلة النطش فلذلك من
+
+14
+00:01:33,860 --> 00:01:38,120
+هنا يكون عندنا ارتفاع نسبة الحضور ارتفاع كبير
+
+15
+00:01:38,120 --> 00:01:42,180
+النحية الثانية و الدليل الثاني على النطش حجم
+
+16
+00:01:42,180 --> 00:01:46,440
+الجماعة يصل إلى أنسب الأحيان اللي يمكنها من تحقيق
+
+17
+00:01:46,440 --> 00:01:51,810
+الردأيضًا بيصل إلى أنسب الأحجام اللي بيمكنها من
+
+18
+00:01:51,810 --> 00:01:56,290
+تحقيق أغراضها أيضًا
+
+19
+00:01:56,290 --> 00:02:02,770
+في كذلك دلائق أخرى على المدج هل هناك دلائق أخرى؟
+
+20
+00:02:02,770 --> 00:02:05,730
+نعم ما هي؟ درجة اشتراك الأعضاء في الحياة الجامعية
+
+21
+00:02:05,730 --> 00:02:09,550
+تبلغ الذروع تبع القدرتها طبعًا اشتراك الأعضاء في
+
+22
+00:02:09,550 --> 00:02:15,990
+الحياة الجامعية ماذا أيضًا؟ تتعامل الجامعة بدرجة
+
+23
+00:02:15,990 --> 00:02:17,190
+عالية مع الجامعات الأخرى
+
+24
+00:02:21,070 --> 00:02:26,910
+الاخرى بدرجة عالية في المناسبات المختلفة طيب في
+
+25
+00:02:26,910 --> 00:02:31,610
+هذه المرحلة الأخصائي لابد ان يعدي دوره طبعا اللى
+
+26
+00:02:31,610 --> 00:02:37,150
+بيقوم بيه لمساعدة الجماعة فما هو هذه الأدوار اللى
+
+27
+00:02:37,150 --> 00:02:42,330
+ممكن يقوم بيها الأخصائي في هذه المرحلة مرحلة مدتش
+
+28
+00:02:42,330 --> 00:02:45,070
+هى ويبقى تحمل العبء الأكبر من مسئوليته والقيام
+
+29
+00:02:45,070 --> 00:02:49,310
+بالأعمال اللى تؤثر في حياتهبتتحمل العبء الأكبر من
+
+30
+00:02:49,310 --> 00:02:53,330
+مسئولية القيام بالأعمال اللي بتأثر
+
+31
+00:03:04,490 --> 00:03:07,990
+وكانت في مرحلة ما قبلها نطشة لخصائي اللي يتحمل لكن
+
+32
+00:03:07,990 --> 00:03:12,830
+الان في مرحلة النطش من اللذي يتحمل الجماعة الجماعة
+
+33
+00:03:12,830 --> 00:03:17,690
+تتحمل المسئولية مسئولية قيامها بأعمالها تقطيع
+
+34
+00:03:17,690 --> 00:03:21,970
+برامجها تنفيذ برامجها هذه مسئولية الجماعة لأن الآن
+
+35
+00:03:21,970 --> 00:03:25,630
+الجماعة في مرحلة النطش ودور الخصائي هو المساعد
+
+36
+00:03:25,630 --> 00:03:30,210
+والمعيد لهذه الجماعة ماذا ايضا من الأدوار اللي
+
+37
+00:03:30,210 --> 00:03:33,590
+ممكن يقوم بيها الخصائي ويعدل من أدوارهمع الجماعة
+
+38
+00:03:33,590 --> 00:03:36,650
+طولتش اي web بتحدد الاهداف و تطلع برامجها وتطلع
+
+39
+00:03:36,650 --> 00:03:40,510
+تنفيذها وتحديد أقاربها هذه الجماعة نفسها بتحدد
+
+40
+00:03:40,510 --> 00:03:48,250
+الأهداف تضع البرامج و أي شيء بهم الجماعة و بتعمل
+
+41
+00:03:48,250 --> 00:03:52,810
+على تنفيذ هذه القطط والبرامج اللي بتضعها الجماعة
+
+42
+00:03:52,810 --> 00:03:58,070
+هي بتتحمل المسئولية مسئولية تحديد أهدافها تحديد
+
+43
+00:03:58,070 --> 00:04:01,870
+برامجها تنفيذ برامجها أيضا هذه مين بيقوم بيها ان
+
+44
+00:04:01,870 --> 00:04:07,270
+هي الجماعةلأنها في مرحلة النطش الجماعة ناضجة ماذا
+
+45
+00:04:07,270 --> 00:04:15,030
+أيضا في عندنا من مرحلة النطش كذلك أدوار أخرى
+
+46
+00:04:15,030 --> 00:04:20,510
+للأخصائي الاجتماعي في هذه المرحلة أيوة أيوة بنت
+
+47
+00:04:20,510 --> 00:04:24,110
+يعترف الأعضاء بأخطائهم ويحاولون تصحيحهم بالضبط
+
+48
+00:04:24,110 --> 00:04:28,930
+خلاص إذا أخطأ الأعضاء أو أخطأ الجماعة تصحح أخطائه
+
+49
+00:04:28,930 --> 00:04:32,330
+والأعضاء تصححوا أخطائهم مباشرة لأنهم في مرحلة
+
+50
+00:04:32,330 --> 00:04:37,240
+النطشماذا أيضًا؟ يقومون أعمالهم على التوازن،
+
+51
+00:04:37,240 --> 00:04:41,280
+يقومون تقويم، وبتبع عندهم القدرة على تقويم
+
+52
+00:04:41,280 --> 00:04:45,600
+الأعمال، أعمال الجماعة، فلذلك دائمًا باستمرار
+
+53
+00:04:45,600 --> 00:04:50,340
+يقوموا أعمالهم، هذا كلها من اللي هي خصائص مرحلات
+
+54
+00:04:50,340 --> 00:04:54,680
+ال knowledge، في أيضًا عندنا خصائص أخرى، ما هي
+
+55
+00:04:54,680 --> 00:05:01,390
+أيضًا؟القصائص الأخرى في مرحلة النطج اللي ممكن يجون
+
+56
+00:05:01,390 --> 00:05:05,110
+بيها لقصاء ويساعد الجماعة تتغير البرامج من الجانب
+
+57
+00:05:05,110 --> 00:05:08,330
+الذاتي للجانب الاجتماعي اللي يتعلق بالمؤسسة
+
+58
+00:05:08,330 --> 00:05:11,510
+والمجتمع بالضبط البرامج هنا بيصير إلها جانب
+
+59
+00:05:11,510 --> 00:05:16,750
+اجتماعي بدل ما كانت برامج خاصة بالجماعة فقط هنا
+
+60
+00:05:16,750 --> 00:05:21,510
+ممكن تنتشر البرامج أن تفيد المجتمع ويكون لها جوالب
+
+61
+00:05:21,510 --> 00:05:25,530
+اجتماعية عامة داخل المجتمع المحلي ممكن المجتمع
+
+62
+00:05:25,530 --> 00:05:30,440
+الأكبرو هكذا و كذلك بيكون لها علاقة بالمؤسسة و
+
+63
+00:05:30,440 --> 00:05:35,740
+المجتمع المحلي و ليست بس داخل المؤسسة فقط البرامج
+
+64
+00:05:35,740 --> 00:05:39,220
+لكن ممكن البرامج أيضا تنتشر تقوم الجماعة بعمل
+
+65
+00:05:39,220 --> 00:05:43,920
+برامج تهم المجتمع مثل برامج خدمة عامة تقوم بخدمة
+
+66
+00:05:43,920 --> 00:05:48,940
+عامة للمجتمع عمل مثلا زيارة المرضى في المجتمع و
+
+67
+00:05:48,940 --> 00:05:52,940
+هكذا برامج في الخدمة العامة كذلك ممكن تقوم بعمل
+
+68
+00:05:52,940 --> 00:05:58,020
+تشجيرالمنطقة أو المجتمع المحل اللى وجد فيه الجماعة
+
+69
+00:05:58,020 --> 00:06:02,260
+خارج المؤسسة مش هذه كلها هنا بتكون برامج اجتماعية
+
+70
+00:06:02,260 --> 00:06:06,120
+تكون منطلقة خارج المؤسسة هذه للجماعة اللى هى
+
+71
+00:06:06,120 --> 00:06:11,500
+الناضجة لأنها بتعمل برامج تفيد المجتمع ماذا أيضا
+
+72
+00:06:11,500 --> 00:06:15,460
+كذلك من البرامج أو من الأشياء أو من أدوار المنظم
+
+73
+00:06:15,460 --> 00:06:19,860
+اللى لابد يحدى حد من دورهو يحاول يساعد الجماعة قد
+
+74
+00:06:19,860 --> 00:06:22,620
+يظهر الأعضاء الاهتمام ببعض الهوايات الخاصة التي
+
+75
+00:06:22,620 --> 00:06:25,380
+تتعدد و يهتم بها مجموعات صغيرة داخل الجماعة
+
+76
+00:06:25,380 --> 00:06:28,660
+الأصلية و في هذا الحال واجب على الأخصي أن يساعد
+
+77
+00:06:28,660 --> 00:06:31,660
+هؤلاء الأعضاء على الاستفادة من موارد المؤسسة
+
+78
+00:06:31,660 --> 00:06:34,840
+والبيئة لكي يحققوا أمراتهم في مرحلة ومدش عادة
+
+79
+00:06:36,490 --> 00:06:41,110
+الأعضاء بيكونوا حققوا أهدافهم والآن ممكن يسعوا إلى
+
+80
+00:06:41,110 --> 00:06:45,370
+الانضمام لجامعات أخرى ممكن مثل جامعات الهويات
+
+81
+00:06:45,370 --> 00:06:49,970
+لإشباع رغباتهم أو لانضمام إلى جامعات أخرى لكي
+
+82
+00:06:49,970 --> 00:06:54,530
+ينموا قدرات ممهاراتهم داخل المؤسسة ما دور لخصائي
+
+83
+00:06:54,530 --> 00:06:58,990
+هنا؟أن يساعد هؤلاء الأعضاء الذين يرغبون في ترك
+
+84
+00:06:58,990 --> 00:07:04,190
+الجماعة وانضمام إلى جماعة أخرى داخل المؤسسة مثل
+
+85
+00:07:04,190 --> 00:07:07,850
+جماعة الهوايا أو جماعة أخرى الممكن يريدوا الأعضاء
+
+86
+00:07:07,850 --> 00:07:12,490
+أن يكسبوا فيها مهارات وخبرات أكثر فالأخصائي دوره
+
+87
+00:07:12,490 --> 00:07:16,350
+أن يساعدهم على الانتقال من هذه الجماعة إلى جماعة
+
+88
+00:07:16,350 --> 00:07:21,970
+أخرى لأنه خلاص وصل إلى مرحلة تنضج وحققت الجماعة
+
+89
+00:07:21,970 --> 00:07:25,800
+أهدافهوالعضاء حققوا هدافه منها فالان يريدون تحقيق
+
+90
+00:07:25,800 --> 00:07:29,680
+أهداف جديدة من خلال جماعات جديدة فدور الأقتصادي أن
+
+91
+00:07:29,680 --> 00:07:36,120
+يساعدهم في ذلك طيب في .. الآن خلصنا جماعة اللي هي
+
+92
+00:07:36,120 --> 00:07:40,580
+من .. او ال .. مرحلة مطش في من خصائص الجماعة اللي
+
+93
+00:07:40,580 --> 00:07:45,280
+هي مرحلة ما بعد مطش مرحلة ما بعد امطش ما هي خصائص
+
+94
+00:07:45,280 --> 00:07:49,380
+هذه المرحلة؟ في لها خصائص و من خلال هذه الخصائص
+
+95
+00:07:49,380 --> 00:07:52,120
+بنعرف ان هذه الجماعة هي مرحلة ما بعد مطش
+
+96
+00:07:55,770 --> 00:07:59,270
+الحماس خلاص لأنه وصلوا إلى مرحلة النهاية فالان
+
+97
+00:07:59,270 --> 00:08:04,070
+مرحلة ما بعده ممكن الحماس يقل ماذا أيضا تقل نسبة
+
+98
+00:08:04,070 --> 00:08:08,690
+الحضورة ماذا أيضا
+
+99
+00:08:11,010 --> 00:08:15,650
+يدرك بعضهم الجماعة وينضمون إلى الجامعات الأخرى
+
+100
+00:08:15,650 --> 00:08:19,110
+لأنه خلاص وصلت إلى مرحلة مبج لأن مابعض المبج مابعض
+
+101
+00:08:19,110 --> 00:08:22,070
+المبج الآن بيحاولوا إنهم يتسبب قبرات جديدة من
+
+102
+00:08:22,070 --> 00:08:26,390
+جامعات أخرى فالآن يعني انهم ينضموا إلى جامعات أخرى
+
+103
+00:08:26,390 --> 00:08:29,430
+دور الخصائص هنا أن يساعدهم في الانضمام إلى
+
+104
+00:08:29,430 --> 00:08:31,950
+الجامعات الأخرى، ماذا أيضا؟
+
+105
+00:08:36,580 --> 00:08:40,600
+طبعا هذه مرحلة مهمة جدا مرحلة ما بعد النطج مرحلة
+
+106
+00:08:40,600 --> 00:08:44,680
+هامة جدا ما دور لخصائي الاجتماع في هذه المرحلة ما
+
+107
+00:08:44,680 --> 00:08:50,260
+دور لخصائي الاجتماعي ما دور مع هذه المرحلة من
+
+108
+00:08:50,260 --> 00:08:53,740
+مراحل نمو الجماعة يعني مرحلة ما بعد النطج أيوة يا
+
+109
+00:08:53,740 --> 00:08:57,940
+بنتي يجب عليه أن لا يقفل أو يتجاهل تقهقر الجماعة
+
+110
+00:08:57,940 --> 00:09:02,560
+وتدعيها ما لا ينبغي عليه أن يعزو ذلك إلى فشله وفشر
+
+111
+00:09:02,560 --> 00:09:05,740
+الجماعة طبعا ما يقفلش يتجاهل تقهقر الجماعة
+
+112
+00:09:12,850 --> 00:09:16,050
+يجب على الأخصائي أن لا يخطأ و يحاول البقاء على
+
+113
+00:09:16,050 --> 00:09:19,190
+الجماعة بل يجب عليه أن يعمل على مساعدتهم في انهاء
+
+114
+00:09:19,190 --> 00:09:24,340
+الحياة الاجتماعيةالاخصائي هنا ما يخطئش و يحاول
+
+115
+00:09:24,340 --> 00:09:26,860
+البقاء على الجماعة، بل يجب عليه أن يعمل على
+
+116
+00:09:26,860 --> 00:09:30,900
+مساعدتها بإنهاء حياة الاجتماعية، خلاص الحياة
+
+117
+00:09:30,900 --> 00:09:33,920
+الاجتماعية في الجماعة انتهت لأنها في مرحلة ما قبل
+
+118
+00:09:33,920 --> 00:09:37,820
+نطش، و هي يساعدهم في تكوين جماعات جديدة يرغب فيها
+
+119
+00:09:37,820 --> 00:09:41,800
+الأعضاء، واضح هذا من دور الاخصائي، لأن الجماعة هنا
+
+120
+00:09:41,800 --> 00:09:45,980
+في مرحلة ما بعد نطشاللي هي حققت الأهداف كلها من
+
+121
+00:09:45,980 --> 00:09:48,820
+تكوين الجماعة، الآن الأعضاء يحتاجون إلى تكوين
+
+122
+00:09:48,820 --> 00:09:52,940
+جماعات جديدة، دور الخصائي أن يساعدهم في ذلك، يساعد
+
+123
+00:09:52,940 --> 00:09:56,300
+الأعضاء للانضمام إلى جماعات جديدة إذا رغبوا في
+
+124
+00:09:56,300 --> 00:10:06,000
+ذلك، ماذا أيضا؟ الأعضاء اللي بيرغبوا أيضا، ماذا
+
+125
+00:10:06,000 --> 00:10:12,200
+كمان؟يجب على الأخصائي أن يفتوح يساعد الأعضاء الذين
+
+126
+00:10:12,200 --> 00:10:15,680
+يرغبون في البقاء على اتنين جماعات جديدة، بيقوموا
+
+127
+00:10:15,680 --> 00:10:19,520
+بإنضمامهم إلى جماعات أخرى موجودة في المؤسسة، مثل
+
+128
+00:10:19,520 --> 00:10:23,160
+الأفراد المتشابهة مع أفراد جماعاتهم موجودة بالضبط،
+
+129
+00:10:23,160 --> 00:10:26,640
+يعني الأفراد اللي من الجماعة الآن، مرحلة ما بعد
+
+130
+00:10:26,640 --> 00:10:30,600
+النوم، يساعدهم في الإنضمام إلى جماعات أخرى، إذا
+
+131
+00:10:30,600 --> 00:10:35,270
+رغب الأعضاء في ذلك، هذا من دور الأخصائيما عمل في
+
+132
+00:10:35,270 --> 00:10:41,830
+عمل اهماء الجماعة في مرحلة مابعدها ا موتش ماذا
+
+133
+00:10:41,830 --> 00:10:45,670
+ايضا اه
+
+134
+00:10:45,670 --> 00:10:48,890
+ايوه يا بنت اما الأعضاء الذين يرغبون في ترك
+
+135
+00:10:48,890 --> 00:10:51,910
+الجماعة فيمكن تحويلهم الى جماعات الهواي الخاصة
+
+136
+00:10:52,270 --> 00:10:56,450
+هوايات خاصة هوايات خاصة إذا رغبوا فيها ويرغبوا
+
+137
+00:10:56,450 --> 00:10:59,930
+فيها الأعضاء فالأخصاء يساعدهم بالانضمام إلى جماعات
+
+138
+00:10:59,930 --> 00:11:04,230
+الهوايات الخاصة في المؤسسة أو في المجتمع المحلي في
+
+139
+00:11:04,230 --> 00:11:08,570
+مؤسسات أخرى غير هذه المؤسسة التي يتواجد فيها
+
+140
+00:11:08,570 --> 00:11:16,930
+الأعضاء واضح؟ يساعدهم في ذلك ماذا أيضا؟ أيوة بنتي
+
+141
+00:11:16,930 --> 00:11:19,950
+لعل الأخصاء أن يكونوا بصالح التطور والتغير الذي
+
+142
+00:11:19,950 --> 00:11:22,840
+يحدث في الجماعةحتى لا يكون هناك تأثير سلبي على
+
+143
+00:11:22,840 --> 00:11:25,760
+حياتهم في المستقبل بالضبط يعني يقولهم الشيها هذا
+
+144
+00:11:25,760 --> 00:11:30,230
+طبيعياللي هي عملية التفكير في الجماعة ما بعد المضج
+
+145
+00:11:30,230 --> 00:11:34,730
+ورغبة كل عضو أن ينتقل إلى جماعة أخرى هذا شئ طبيعي
+
+146
+00:11:34,730 --> 00:11:39,790
+وليس شئ جديد وليس عائفا واضح ويساعدهم يبين لهم
+
+147
+00:11:39,790 --> 00:11:43,650
+خصائص هذه المرحلة حتى يساعدهم في الانضمام إلى
+
+148
+00:11:43,650 --> 00:11:48,690
+جماعات أخرى ويرغبوا بأن هذه التصرفات أو رغبة
+
+149
+00:11:48,690 --> 00:11:53,090
+الأعضاء هي رغبة طبيعية وعادية بأن ينضموا إلى جماعة
+
+150
+00:11:53,090 --> 00:11:57,810
+أخرى بعد انتهائهم مناللي هي تحقيق أهدافهم من خلال
+
+151
+00:11:57,810 --> 00:12:00,670
+الجماعة المنتمونة إلى من خلال الجماعة
+
+152
+00:12:03,450 --> 00:12:07,110
+حققوا أهدافهم في هذه الجماعة فالان يريدون تحقيق
+
+153
+00:12:07,110 --> 00:12:10,490
+أهداف أخرى والجماعة لا تستطيع ان تحقيق لهم هذه
+
+154
+00:12:10,490 --> 00:12:14,970
+الأهداف الأخرى فالان منهم الخصائص من دوره ان يشرح
+
+155
+00:12:14,970 --> 00:12:19,790
+لهم هذه الخصائص داخل هذه الجماعة بأنه يعني تفكك
+
+156
+00:12:19,790 --> 00:12:23,270
+الأعضاء وربطهم في الانضمام لجماعات أخرى وجماعات
+
+157
+00:12:23,270 --> 00:12:27,390
+الهويات داخل المؤسسة أو في مؤسسات أخرى هذا شيء
+
+158
+00:12:27,390 --> 00:12:33,030
+طبيعي واضح حتى لا يشعر الأعضاء بأنهم يعنييشعرون
+
+159
+00:12:33,030 --> 00:12:37,490
+بالملل ويشعرون بعدم يعني اتاحة الفرصة لهم للانضمام
+
+160
+00:12:37,490 --> 00:12:42,070
+لجماعات جديدة لاكتساب خبرات جديدة هذا دور اخصائي
+
+161
+00:12:42,070 --> 00:12:47,870
+في هذه المرحلة اللي هي مرحلة مابعدها اضمنت في خلاص
+
+162
+00:12:47,870 --> 00:12:53,510
+في الحالة هذه بيكون اتمينا خصائص مرحلة نمو الجماعة
+
+163
+00:12:53,510 --> 00:12:58,630
+اربع مراحل ما هي مين تقول الاربع مراحل مرحلة مرحلة
+
+164
+00:12:58,630 --> 00:13:01,390
+مرحلة مرحلة مرحلة مرحلة مرحلة مرحلة مرحلة مرحلة
+
+165
+00:13:16,170 --> 00:13:24,490
+الان سنهتي الى موضوع جديد وهو الصفات او صفات
+
+166
+00:13:24,490 --> 00:13:27,550
+اخصائي الجماعة سنفكر بعض الصفات
+
+167
+00:13:35,480 --> 00:13:38,820
+لو ان توجد فيها هذه الصفة لابد ان تعمل على إيجاد
+
+168
+00:13:38,820 --> 00:13:44,300
+هذه الصفة لديها كخصائية جماعة واضح ماهي هذه الصفات
+
+169
+00:13:44,300 --> 00:13:52,480
+الصفات الخاصة بخصائية الجماعة وخصائص الجماعة في
+
+170
+00:13:52,480 --> 00:13:57,060
+عدة من الصفات نذكرها و بعد ذلك نشرح كل مقطة على حد
+
+171
+00:14:04,370 --> 00:14:08,670
+الشراك مع الأعضاء الانصاف
+
+172
+00:14:08,670 --> 00:14:18,490
+والتقدير الانطلاق الاستقرار الانفعالي حب الناس
+
+173
+00:14:18,490 --> 00:14:26,530
+ماذا أيضا هنا الذكاء وخاصة الذكاء الاجتماعي الذكاء
+
+174
+00:14:26,530 --> 00:14:32,710
+عقلي وذكاء اجتماعي الكفاية والخبرة الكفاية والخبرة
+
+175
+00:14:33,430 --> 00:14:43,190
+الكفاية والخبرة ماذا أيضا؟ ثبات في المعاملة ثقة
+
+176
+00:14:43,190 --> 00:14:49,810
+بالنفس هذه أهم الصفات التي يجب أن تتوفر في أخصائي
+
+177
+00:14:49,810 --> 00:14:57,010
+الجماعة هل هذه الصفات متوفرة لدينا كخصائيات
+
+178
+00:14:57,010 --> 00:15:01,270
+اجتماعية وخصائيات جماعة؟
+
+179
+00:15:03,520 --> 00:15:07,880
+ما راح يكون في هذه الصفات هل هي متوفرة؟ متوفرة
+
+180
+00:15:07,880 --> 00:15:13,520
+الحمد لله و طبعا بنسب مختلفة لكن هنا نزيد هذه
+
+181
+00:15:13,520 --> 00:15:18,940
+النسب هي متوفرة جميعها في الطالبات ولكن بنسب
+
+182
+00:15:18,940 --> 00:15:24,010
+مختلفةفعلينا كل ضالبة عندما نشرح الآن كل صفة من
+
+183
+00:15:24,010 --> 00:15:29,050
+هذه الصفات لخصائص الجماعة أن تفكر في نفسها هل هذه
+
+184
+00:15:29,050 --> 00:15:33,330
+الصفة تنطبق عليها؟ وكم مقدارها؟ كم نسبتها؟ إذا
+
+185
+00:15:33,330 --> 00:15:38,310
+كانت نسبتها قليلة تزيد من هذه النسبة واضح؟ من هذه
+
+186
+00:15:38,310 --> 00:15:42,630
+الصفة لديها لأن هذه الصفات يجب أن يتصف بها خصائص
+
+187
+00:15:42,630 --> 00:15:46,870
+أو الخصائص الاجتماعي بشكل عام وخصائص الجماعة بشكل
+
+188
+00:15:46,870 --> 00:15:54,910
+خاص نعود إلى كل صفة على حدماذا يعني التجاوز؟ ماذا
+
+189
+00:15:54,910 --> 00:16:07,210
+يعني التجاوز؟ طبعا،
+
+190
+00:16:07,210 --> 00:16:12,040
+الأعضاء دايما لهم حاجاتالاخصائي من صفاته أن يتجاوب
+
+191
+00:16:12,040 --> 00:16:15,280
+مع هذه الحاجات، يعرف هذه الحاجات الخاصة بأعضاء
+
+192
+00:16:15,280 --> 00:16:19,940
+الجماعة ويتجاوب معها في تلبية ألمين مساعدة الجماعة
+
+193
+00:16:19,940 --> 00:16:24,560
+على تلبية هذه الحاجات الخاصة بالجماعة، كالحاجة إلى
+
+194
+00:16:24,560 --> 00:16:28,640
+التقدير، الحاجة إلى المحبة، الحاجة إلى الأمن وغير
+
+195
+00:16:28,640 --> 00:16:32,500
+ذلك من الحاجات التي تطلبها الجماعة، فلذلك على
+
+196
+00:16:32,500 --> 00:16:37,340
+الأخصائي أن يكون متجاوبا مع الجماعة في تلبية هذه
+
+197
+00:16:37,340 --> 00:16:48,250
+الحاجاتنأتي إلى الصفة الثانية ما هي الصفة الثانية؟
+
+198
+00:16:48,250 --> 00:16:54,350
+ايوة بنتى بذلك القدرة على ادماج بالأعضاء الجماعة
+
+199
+00:16:54,350 --> 00:16:57,550
+وساعدتهم على تحقيق أهداف .. ده هى ايش اسمها الصفة
+
+200
+00:16:57,550 --> 00:17:00,150
+الثانية؟ الاشتراك مع الأعضاء
+
+201
+00:17:03,010 --> 00:17:05,810
+يرى في ذلك القدرة على الاندماج بأعضاء الجماعة
+
+202
+00:17:05,810 --> 00:17:09,070
+ومساعدتهم على تحقيق أهدافها مع تمييزها بطابق خاصة
+
+203
+00:17:09,070 --> 00:17:14,430
+أخصائي لهو الدباتة الخاصة في تلك الجماعة وبمعنى
+
+204
+00:17:14,430 --> 00:17:17,950
+أنطلاق علاقته بالأعضاء والجماعة مستبغة في السبغة
+
+205
+00:17:17,950 --> 00:17:21,130
+المهنية التي تكملها عليها وضلها يعني هنا الاشتراك
+
+206
+00:17:21,130 --> 00:17:24,050
+مع الجماعة أنه الأخصاء يشترك مع الجماعة ولكن لا
+
+207
+00:17:24,050 --> 00:17:30,390
+ينسى صفته المهنية علاقته المهنية مع أعضاء الجماعة
+
+208
+00:17:30,390 --> 00:17:35,630
+ألا ينسى نفسهواضح؟ يساعد الجماعة على ممارسة نشاطها
+
+209
+00:17:35,630 --> 00:17:40,150
+ممكن يشترك معاها في مساعدته على تعلم النشاط لكن
+
+210
+00:17:40,150 --> 00:17:44,250
+ألا ينسى نفسه بأن تتحول العلاقة المهنية إلى علاقة
+
+211
+00:17:44,250 --> 00:17:49,730
+شخصية أثناء شراكه مع أعضاء الجماعة واضح؟ هذه نقطة
+
+212
+00:17:49,730 --> 00:17:57,610
+مهمة يشترك ويعلم الجماعة في مهارة معينةويتجاوب
+
+213
+00:17:57,610 --> 00:18:01,710
+معهم وكما قلنا في الصفة الأولى ولكن ألا ينسى
+
+214
+00:18:01,710 --> 00:18:04,870
+علاقته المهنية مع أعضاء الجماعة عندما يشترك معهم
+
+215
+00:18:04,870 --> 00:18:09,330
+في التخطيط أو في وضع برامج أو مساعدته في وضع برامج
+
+216
+00:18:09,330 --> 00:18:12,870
+أو غير ذلك أو حتى عند تنفيذ البرنامج وتعلمهم
+
+217
+00:18:12,870 --> 00:18:18,330
+المهارة إذا كان يعرف هذه المهارة لهم ألا تضغى عليه
+
+218
+00:18:18,330 --> 00:18:24,570
+الناحية الشخصية واضح؟ والعلاقة الشخصية مع الأعضاء
+
+219
+00:18:24,570 --> 00:18:26,330
+لابد تكون العلاقة علاقة
+
+220
+00:18:33,250 --> 00:18:37,050
+الانصاف والتقدير ويجب على الأخصائي أن ينتصف بالعدل
+
+221
+00:18:37,050 --> 00:18:41,310
+والانصاف باتصالاته ومعاملته للجماعة وأعضائها مقدرا
+
+222
+00:18:41,310 --> 00:18:46,230
+لظروفه وسلوكه بالضبط يكون موضوعي ويكون عادلا في
+
+223
+00:18:46,230 --> 00:18:50,870
+تصرفاته مع الجماعة ومصفا ومقدرا لكل عضو من أعضاء
+
+224
+00:18:50,870 --> 00:18:54,250
+الجماعة وإلا ينحاز إلى بعض الأعضاء ويترك الأعضاء
+
+225
+00:18:54,250 --> 00:18:58,230
+للأخرينلابد أن تكون هذاك عدالة في تعامله مع
+
+226
+00:18:58,230 --> 00:19:04,070
+الأعضاء وينصف الجميع بالعدل والمساواة واضح ومقدر
+
+227
+00:19:04,070 --> 00:19:09,130
+لظروف يعني كل عضو من أعضاء الجماعة بحيث أن يكون
+
+228
+00:19:09,130 --> 00:19:12,970
+هناك عدالة في تعامله مع أعضاء الجماعة وألا ينحاس
+
+229
+00:19:12,970 --> 00:19:18,490
+لأحد الأعضاء هذا معنى الإنصاف والتقدير وأن يقدر أي
+
+230
+00:19:18,490 --> 00:19:22,690
+نشاط يصدر من أي عضو من أعضاء الجماعة ويكون عادل في
+
+231
+00:19:22,690 --> 00:19:28,100
+ذلكألا يقدر زيدا و يترك عمرا فلذلك لابد من
+
+232
+00:19:28,100 --> 00:19:35,540
+المساواة في التقدير بين زيد و عمرو و بين فاضمة و
+
+233
+00:19:35,540 --> 00:19:39,580
+عائشة إذا كانت الخصائية تتعامل أيضا في الجماعة
+
+234
+00:19:39,580 --> 00:19:45,200
+الجماعة مع الإنار ألا تتركه ألا يكون هناك فروق في
+
+235
+00:19:45,200 --> 00:19:51,620
+التقدير أن تنصف الجميع طيب ماذا أيضا؟من الصفات
+
+236
+00:19:51,620 --> 00:19:55,500
+اللي legible تتوفر في خصائص الجماعة الانطلاق وهنا
+
+237
+00:19:55,500 --> 00:19:58,440
+يتضمن المرح والانطلاق في الحديث وقدرة على التعبير
+
+238
+00:19:58,440 --> 00:20:02,320
+عما يجول فيه النفس وتدبيره المنطقيا اه يعني
+
+239
+00:20:02,320 --> 00:20:08,100
+الأخصائي ما يكون الشيخ يكون مريحا يكون متجاوبا
+
+240
+00:20:08,100 --> 00:20:14,320
+يعني فيه نوع من الانطلاق والحيوية في تجاوبه مع
+
+241
+00:20:14,320 --> 00:20:20,390
+الآخرينواضح؟ حتى يشعر الأعضاء ببشاشته وبشوشا أن
+
+242
+00:20:20,390 --> 00:20:23,970
+يكون بشوشا أيضا مع الأعضاء ومنطلقا في التعبير
+
+243
+00:20:23,970 --> 00:20:30,050
+والحديث لصالح الجماعة ولصالح أعضاء الجماعة هذه صفة
+
+244
+00:20:30,050 --> 00:20:34,730
+أيضا لابد من توفرها لدى الأخصاء الاجتماعي ويعبر عن
+
+245
+00:20:34,730 --> 00:20:39,270
+ما يجول في نفسه إذا كان شيء إيجابي ويفيد الجماعة
+
+246
+00:20:39,270 --> 00:20:45,990
+يعبر عنه بكلمات واضحة وبسيطة ولغة سهلةمفهومة لدى
+
+247
+00:20:45,990 --> 00:20:51,770
+جميع أعضاء الجماعة بها كذا هذا معنى الانطلاق في
+
+248
+00:20:51,770 --> 00:20:56,830
+سلوكه و تعبيره و حديثه و لغته تكون مفهومة للجميع
+
+249
+00:20:56,830 --> 00:21:02,030
+واضح؟ هذه صفة أيضا لابد أن يمتاز بها أخصائي
+
+250
+00:21:02,030 --> 00:21:07,850
+الجماعة حتى تحدث عملية التفاعل الجماعي و يكون هناك
+
+251
+00:21:07,850 --> 00:21:10,590
+نمول العلاقة المهنية ما بين أعضاء الجماعة و
+
+252
+00:21:10,590 --> 00:21:15,940
+الأخصائي ما ده أيضا من الصفاتالتي يجب أن تتوفر لدى
+
+253
+00:21:15,940 --> 00:21:18,780
+خصائص الجماعة الاستقرار الانفعالي المعنى أن يكون
+
+254
+00:21:18,780 --> 00:21:22,180
+متزنا لا يغضب بسرعة ويكون طبيعي في تصرفاته حتى
+
+255
+00:21:22,180 --> 00:21:25,140
+يتمكن من مساعدة الجماعة وأكثر بالضبط أن يكون متزنا
+
+256
+00:21:25,140 --> 00:21:31,800
+انفعاليا متزن في المواقف المختلفة أن يكون متزنا لا
+
+257
+00:21:31,800 --> 00:21:39,940
+يغضب ولذلك ديننا يأمرنا بعدم الغضب عدم الغضب فلذلك
+
+258
+00:21:39,940 --> 00:21:43,420
+يأمرنا أيضا ديننا بالاستقرار والثبات في التعامل
+
+259
+00:21:44,030 --> 00:21:49,950
+ولذلك لا نغضب مهما كان نحاول أن لا نغضب ولكن
+
+260
+00:21:49,950 --> 00:21:54,430
+الإنسان أحيانا يغضب ولكن إذا غضب الإنسان عليه أن
+
+261
+00:21:54,430 --> 00:21:59,730
+يعالج غضب فلذلك هذه لابد صفة عامة دائما تتوفر لدى
+
+262
+00:21:59,730 --> 00:22:04,870
+الخصائص استقرار وثبات وتوازن فعالي في سلوكياته
+
+263
+00:22:04,870 --> 00:22:12,270
+واضح وهكذا يكون هادئ متزن في تصرفاتهيتجاوب مع
+
+264
+00:22:12,270 --> 00:22:17,450
+الآخرين بهدوء واتزان هذه الصفة أيضًا يجب أن تتوفر
+
+265
+00:22:17,450 --> 00:22:23,830
+في أخصاء الجماعة لأن الأخصاء القدوة في سلوكه في
+
+266
+00:22:23,830 --> 00:22:28,070
+اتزانه واستقراره يستطيع أن ينقل هذا الاتزان
+
+267
+00:22:28,070 --> 00:22:31,450
+والاستقرار في المواقف المختلفة إلى أعضاء الجماعة
+
+268
+00:22:31,450 --> 00:22:34,530
+وهكذا
+
+269
+00:22:34,530 --> 00:22:39,710
+القدوة مهمة جدًا في التعامل ماذا أيضًا من الصفات؟
+
+270
+00:22:44,130 --> 00:22:48,150
+حب الناس على الأقصى الاجتماعى ان يحب الناس كما هم
+
+271
+00:22:48,150 --> 00:22:51,310
+و ليس كما يجب ان يكونوا عليها، عليها ان يكون مهتما
+
+272
+00:22:51,310 --> 00:22:54,550
+بهم، يكون مسرورا عند مساعدتهم و لا يعطي الفروق
+
+273
+00:22:54,550 --> 00:22:58,210
+الجنسية كالدين و إلى غير ذلك أهمية في التعامل اللي
+
+274
+00:22:58,210 --> 00:23:04,380
+هي الفروق اللي هي في العقيدةفي الجنس اللي هي الذكر
+
+275
+00:23:04,380 --> 00:23:09,800
+و الأنثى يعني لازم تكون مسواها في المحبة للجميع و
+
+276
+00:23:09,800 --> 00:23:13,540
+يكون عنده مقدرة على حب الناس و التعامل مع الناس
+
+277
+00:23:13,540 --> 00:23:17,460
+على أساس المحبة مش على أساس الكراية واضح؟ فلذلك
+
+278
+00:23:17,460 --> 00:23:22,300
+هذه صفة من صفاتها الخصائي أن يكون محبا للناس محبا
+
+279
+00:23:22,300 --> 00:23:27,800
+لجميع الناس بغض النظر عن دينهم عن لونهم عن جنسهم
+
+280
+00:23:27,800 --> 00:23:33,250
+عن عداتهم و تقاليدهم عن ثقافتهملابد أن يكون محبًا
+
+281
+00:23:33,250 --> 00:23:38,610
+لهم مهما كان هذا الإنسان لأننا نحترم الإنسان أيًا
+
+282
+00:23:38,610 --> 00:23:44,450
+كان هذا الإنسان فلذلك في صفات خصّاء الجماعة لابد
+
+283
+00:23:44,450 --> 00:23:49,330
+أن يكون محبًا لعضاء الجماعة ومحبًا لكل من يتعامل
+
+284
+00:23:49,330 --> 00:23:53,690
+معهم بالنسبة في عملي في المؤسسة أو في المجتمع
+
+285
+00:23:53,690 --> 00:23:59,490
+المحلي الذي يعمل فيه وله علاقة بعمله عند ممارسته
+
+286
+00:23:59,490 --> 00:24:06,150
+العملالتي يعمل معها فلذلك هذه صفة لابد ان تتوفر
+
+287
+00:24:06,150 --> 00:24:11,670
+لدنها خصة حب الناس واضح؟
+
+288
+00:24:11,670 --> 00:24:19,770
+ومحبة الناس طيب ماذا ايضا؟ يجب ان يكون ذكي خصة
+
+289
+00:24:19,770 --> 00:24:24,370
+الذكاء الاجتماعي يجب ان يتصرف يعني يكون يتوفر لديه
+
+290
+00:24:24,370 --> 00:24:29,810
+ذكاء عقلي يا بنتي ذكاء عقليزائد الذكاء الاجتماعي
+
+291
+00:24:29,810 --> 00:24:33,030
+هذا اللي احنا بنركز عليه في المواقف الاجتماعية
+
+292
+00:24:33,030 --> 00:24:37,550
+يستطيع التصرف في المواقف الاجتماعية وطبعا ليه
+
+293
+00:24:37,550 --> 00:24:41,190
+يستطيع الذكاء لديه ذكاء عقلي لكن ايضا الذكاء
+
+294
+00:24:41,190 --> 00:24:46,810
+الاجتماعي مكتسب من خلال التصرفات المختلفة واضح كيف
+
+295
+00:24:46,810 --> 00:24:51,890
+يتصرف في المواقف الاجتماعية المختلفة ويتصرف تصرفا
+
+296
+00:24:51,890 --> 00:24:57,530
+لائقا مناسباهذا المقصود بالذكاء الاجتماعي هو
+
+297
+00:24:57,530 --> 00:25:03,850
+التصرف في المواقف الاجتماعية تصرفا لائقا بالموقف
+
+298
+00:25:03,850 --> 00:25:07,670
+لأن
+
+299
+00:25:07,670 --> 00:25:11,170
+في ناس عندها ذكاء عقلي لكن أحيانا بعض المواقف
+
+300
+00:25:11,850 --> 00:25:15,530
+الاجتماعية لا يستطيع التصرف فيها، لأ احنا بنتعود
+
+301
+00:25:15,530 --> 00:25:19,470
+على كيفية التصرف في المواقف الاجتماعية المختلفة،
+
+302
+00:25:19,470 --> 00:25:25,630
+وهذه تعتبر صفة من الصفات الأخصائي، دكاء عقلي مع
+
+303
+00:25:25,630 --> 00:25:34,130
+اجتماعي، ماذا أيضا؟ كثير من الأخصائي الجماعة كثير
+
+304
+00:25:34,130 --> 00:25:35,110
+وخبرة في كل ما معناه
+
+305
+00:25:40,380 --> 00:25:44,220
+بالضبط يعني الخصائي لابد يكتسب الخبرة و هذه الخبرة
+
+306
+00:25:44,220 --> 00:25:47,560
+ينقلها إلى الجماعة و أعضاء الجماعة تنعكس على
+
+307
+00:25:47,560 --> 00:25:52,760
+الجماعة التي يعمل معها فخصائي الجماعة لابد تكون
+
+308
+00:25:52,760 --> 00:25:57,420
+لديه الخبرة و أيضا يكتسب الخبرات المختلفة دائما
+
+309
+00:25:57,420 --> 00:26:02,860
+يكتسب خبرات جديدة من أجل مساعدة أعضاء الجماعة أيضا
+
+310
+00:26:02,860 --> 00:26:07,080
+على اكتساب هذه الخبرات و مساعدتهم على النمو و
+
+311
+00:26:07,080 --> 00:26:08,980
+التقدم و هكذا
+
+312
+00:26:12,500 --> 00:26:19,040
+طيب، ماذا أيضًا من صفات أخصاء الجماعة؟ مين ما
+
+313
+00:26:19,040 --> 00:26:25,320
+اتكلمتش؟ تحب تجاوز في هذه الصفة؟ من صفات أخصاء
+
+314
+00:26:25,320 --> 00:26:29,880
+الجماعة؟
+
+315
+00:26:29,880 --> 00:26:34,830
+طيب، صفة ثبات في المعاملةان التصف الأخصائي يعني
+
+316
+00:26:34,830 --> 00:26:37,490
+بالثبات و الاستقرار أثناء معاملات مع أعضاء الجماعة
+
+317
+00:26:37,490 --> 00:26:40,610
+و لا يرتصر ذلك على معاملة الأفراد متساويين يعني ان
+
+318
+00:26:40,610 --> 00:26:42,910
+تكون معاملة ليه كل فاتر واقف الاجتماعي متشابه
+
+319
+00:26:42,910 --> 00:26:46,770
+واحدة يعني بعد المساواة بدون ما يركز على أشخاص و
+
+320
+00:26:46,770 --> 00:26:50,170
+يترك أشخاص أخرين الثبات في المعاملة مع الجميع على
+
+321
+00:26:50,170 --> 00:26:56,730
+قدر المساواة أن لا يفرق بين هذا و دا فلذلك لابد
+
+322
+00:26:56,730 --> 00:27:01,870
+تكون معاملته في المواقف المختلفة مع أعضاء الجماعة
+
+323
+00:27:02,330 --> 00:27:09,210
+معاملة ثابتة ثابتة واضح قائمة على أساس العدل
+
+324
+00:27:09,210 --> 00:27:14,110
+والمساواة بين أعضاء الجماعة و هكذا فلذلك لابد يكون
+
+325
+00:27:14,110 --> 00:27:19,470
+فيها الثبات والاستقرار في معاملته مع أعضاء الجماعة
+
+326
+00:27:19,470 --> 00:27:24,090
+و مع الناس بشكل عام فلذلك هذه الصفة لابد من
+
+327
+00:27:24,090 --> 00:27:29,590
+اكتسابها ليه ثبات في المعاملة في المواقف
+
+328
+00:27:29,590 --> 00:27:36,090
+الاجتماعية المتشابهةواضح؟ اظن الصفة دي مش صعبة
+
+329
+00:27:36,090 --> 00:27:41,230
+ونكتسبها ونتعامل مع أعضاء الجماعة المختلفين داخل
+
+330
+00:27:41,230 --> 00:27:46,150
+الجماعة حسب الموقف تعاملنا مع علي في موقف معين
+
+331
+00:27:46,150 --> 00:27:50,310
+ومعاملة معينة ايضا نتعامل مع أحمد في نفس الموقف
+
+332
+00:27:50,310 --> 00:27:54,750
+ونفس المعاملة وانلا نميز عند تعاملنا مع علي غير
+
+333
+00:27:54,750 --> 00:27:59,910
+تعاملنا مع أحمد وهكذا او عند تعاملنا مع فاطمة غير
+
+334
+00:27:59,910 --> 00:28:04,850
+خديجةوهكذا نتعامل على قدر المساواة في نفس المواقف
+
+335
+00:28:04,850 --> 00:28:09,590
+المتشابهة واضح هذا المقصود بالثبات في المعاملة
+
+336
+00:28:09,590 --> 00:28:16,190
+ماذا أيضا من الخصائص؟
+
+337
+00:28:16,190 --> 00:28:20,210
+بالصفات الخاصة باللقصائي؟ لقصائي الجماعة أن يتصرف
+
+338
+00:28:20,210 --> 00:28:23,610
+بثقة بالنفس حتى يشعر بخسارة الحرمانية والبدوك حتى
+
+339
+00:28:23,610 --> 00:28:27,890
+يستطيع ممارسة أشطاء وبرامج متحدة مع عضاء الجماعة
+
+340
+00:28:35,940 --> 00:28:39,580
+والثقة بتعطي نوع من الأمن والأمان والاعتزاز
+
+341
+00:28:39,580 --> 00:28:41,980
+والقدرة على إنجاز الأعمال
+
+342
+00:28:46,180 --> 00:28:50,100
+تدّي نوع من الهدوء والطمأنينة لدى الإنسان دائما
+
+343
+00:28:50,100 --> 00:28:55,000
+الواثق بالنفسه لا يشعر بقلق ولا يشعر بانزعاج بل
+
+344
+00:28:55,000 --> 00:28:59,320
+يشعر دائما بالطمأنينة والاستقرار فلذلك لابد أن
+
+345
+00:28:59,320 --> 00:29:04,600
+نعود أنفسنا على الثقة بالنفس وهذه الثقة مكتسبة
+
+346
+00:29:04,600 --> 00:29:09,580
+أيضا مكتسبة من خلال أثناء الخبرات ومن خلال اكتساب
+
+347
+00:29:09,580 --> 00:29:14,620
+يعني أشياء كثيرة جدا نستطيع أن نقوي هذه الثقة
+
+348
+00:29:14,620 --> 00:29:21,700
+بالنفسطبعا على خصائي كذلك له جوانب معينة تجعله
+
+349
+00:29:21,700 --> 00:29:27,400
+يشعر بالثقة في نفسه من خلال مظهره العام لابد يكون
+
+350
+00:29:27,400 --> 00:29:32,160
+مظهره مقبول حسب البيئة التي يتواجد فيها حسب عادات
+
+351
+00:29:32,160 --> 00:29:37,000
+و تقاليد الناس و ثقافتهم لابد يكون ملبسه و مظهره
+
+352
+00:29:37,000 --> 00:29:43,940
+لا يكون مغالفيه وفي نفس الوقت اللي يكون يعنيملبس
+
+353
+00:29:43,940 --> 00:29:49,000
+يُلفت النظر إليه وهكذا لابد يكون ملبس متواضع حسب
+
+354
+00:29:49,000 --> 00:29:53,480
+عادات وتقاليد المجتمع الذي يتواجد فيه أيضًا يعتني
+
+355
+00:29:53,480 --> 00:29:57,680
+بصحته دائمًا كذلك هدت الدين وعمل الشعور بالثقة
+
+356
+00:29:57,680 --> 00:30:05,060
+بالنفس وهكذا كذلك المُثُل والأخلاق التي يتصف بها
+
+357
+00:30:05,060 --> 00:30:10,840
+الأخصائي لابد أن يكون لديه الأخلاق الفاضلة المُثُل
+
+358
+00:30:10,840 --> 00:30:17,540
+أيضًا يؤمن بالقيمالإيجابية وينفذها هذه كلها بتعطيه
+
+359
+00:30:17,540 --> 00:30:23,760
+نوع من أثقة بالنفس و هكذا لابد يكون الخصائص قدوة
+
+360
+00:30:23,760 --> 00:30:31,660
+في ملبسه في حديثه في سلوكه في كل شيء فلذلك من هنا
+
+361
+00:30:31,660 --> 00:30:35,120
+هذه كلها بتعطيه نوع من أثقة بالنفس
+
+362
+00:30:40,100 --> 00:30:46,000
+خلاص بيكون يعني خلصنا أهم عشر صفات يعني ليه
+
+363
+00:30:46,000 --> 00:30:50,920
+الأخصائي الجماعة و هناك صفات أخرى إيجابية أي صفة
+
+364
+00:30:50,920 --> 00:30:55,360
+إيجابية يتصرف بيها الأخصائي ممكن نذكرها و تكون صفة
+
+365
+00:30:55,360 --> 00:30:59,100
+ليه الأخصائي الاجتماعي يعني ممكن بعدين نقول الله
+
+366
+00:30:59,100 --> 00:31:05,250
+يحافظ على السرية صفةو يناقش بحرية و ديمقراطية و
+
+367
+00:31:05,250 --> 00:31:09,110
+شبنان على الشورة و أخذ أراء أعضاء الجماعة برضه صفة
+
+368
+00:31:09,110 --> 00:31:12,790
+مشتد من الصفات المكتسبة من خلال مبادئ و قيم خدمة
+
+369
+00:31:12,790 --> 00:31:18,110
+الجماعة و هكذا إذا أي صفة إيجابية تفيد الأخصائي في
+
+370
+00:31:18,110 --> 00:31:22,330
+عمله المهني ممكن نضيفها إلى هذه الصفات لكن احنا
+
+371
+00:31:22,330 --> 00:31:25,850
+مضمون منها أن تكون هذه الصفات يعني معروفة لدينا
+
+372
+00:31:25,850 --> 00:31:30,350
+لحد الأدنى من الصفات التي يجب أن تتوفر لدى أخصائي
+
+373
+00:31:30,350 --> 00:31:35,670
+الجماعةفي أي سؤال فيما شرحناه اليوم بالنسبة لمرحل
+
+374
+00:31:35,670 --> 00:31:40,290
+نمو الجماعة والصفات الواجب توفرة للأقصائي
+
+375
+00:31:40,290 --> 00:31:43,170
+الاجتماعي أو القصائي الجماعة؟
+
+376
+00:31:45,510 --> 00:31:50,310
+طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا
+
+377
+00:31:50,310 --> 00:31:54,930
+بمشيئة الله تعالى في المحاضرة القادمة إلى أن نلتقي
+
+378
+00:31:54,930 --> 00:31:58,890
+في المحاضرة القادمة لكنا من يكون تحية وتقدير
+
+379
+00:31:58,890 --> 00:32:02,690
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a051f1a8b88a89b72a524954ae62b81b9d09a2e3
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/piwapcPJrOo_raw.json
@@ -0,0 +1 @@
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"end": 1880.13, "word": " نضيفها", "probability": 0.9932861328125}, {"start": 1880.13, "end": 1880.39, "word": " إلى", "probability": 0.87744140625}, {"start": 1880.39, "end": 1880.79, "word": " هذه", "probability": 0.9912109375}, {"start": 1880.79, "end": 1881.49, "word": " الصفات", "probability": 0.9033203125}, {"start": 1881.49, "end": 1882.03, "word": " لكن", "probability": 0.8349609375}, {"start": 1882.03, "end": 1882.33, "word": " احنا", "probability": 0.8076985677083334}, {"start": 1882.33, "end": 1882.67, "word": " مضمون", "probability": 0.8760986328125}, {"start": 1882.67, "end": 1882.91, "word": " منها", "probability": 0.787353515625}, {"start": 1882.91, "end": 1883.07, "word": " أن", "probability": 0.6689453125}, {"start": 1883.07, "end": 1883.37, "word": " تكون", "probability": 0.976806640625}, {"start": 1883.37, "end": 1883.59, "word": " هذه", "probability": 0.990234375}, {"start": 1883.59, "end": 1884.21, "word": " الصفات", "probability": 0.9947916666666666}, {"start": 1884.21, "end": 1884.85, "word": " يعني", "probability": 0.8154296875}, {"start": 1884.85, "end": 1885.35, "word": " معروفة", "probability": 0.9921875}, {"start": 1885.35, "end": 1885.85, "word": " لدينا", "probability": 0.9422200520833334}, {"start": 1885.85, "end": 1886.29, "word": " لحد", "probability": 0.8525390625}, {"start": 1886.29, "end": 1887.07, "word": " الأدنى", "probability": 0.9866943359375}, {"start": 1887.07, "end": 1887.31, "word": " من", "probability": 0.98291015625}, {"start": 1887.31, "end": 1887.77, "word": " الصفات", "probability": 0.9938151041666666}, {"start": 1887.77, "end": 1888.03, "word": " التي", "probability": 0.91357421875}, {"start": 1888.03, "end": 1888.37, "word": " يجب", "probability": 0.9765625}, {"start": 1888.37, "end": 1888.49, "word": " أن", "probability": 0.64013671875}, {"start": 1888.49, "end": 1889.39, "word": " تتوفر", "probability": 0.9893798828125}, {"start": 1889.39, "end": 1889.75, "word": " لدى", "probability": 0.9269205729166666}, {"start": 1889.75, "end": 1890.35, "word": " أخصائي", "probability": 0.91650390625}, {"start": 1890.35, "end": 1890.89, "word": " الجماعة", "probability": 0.9656575520833334}], "temperature": 1.0}, {"id": 73, "seek": 190317, "start": 1891.23, "end": 1903.17, "text": "في أي سؤال فيما شرحناه اليوم بالنسبة لمرحل نمو الجماعة والصفات الواجب توفرة للأقصائي الاجتماعي أو القصائي الجماعة؟", "tokens": [41185, 36632, 8608, 33604, 6027, 8978, 15042, 13412, 2288, 5016, 8315, 3224, 45595, 20498, 20666, 1863, 35457, 3660, 5296, 29973, 5016, 1211, 8717, 2304, 2407, 25724, 15042, 27884, 16070, 9381, 5172, 9307, 2423, 2407, 26108, 3555, 33427, 5172, 25720, 24976, 10721, 4587, 9381, 16373, 1829, 2423, 26108, 2655, 15042, 3615, 1829, 34051, 25062, 9381, 16373, 1829, 25724, 15042, 27884, 22807], "avg_logprob": -0.177254105200533, "compression_ratio": 1.6484375, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 1891.23, "end": 1891.47, "word": "في", "probability": 0.57958984375}, {"start": 1891.47, "end": 1891.63, "word": " أي", "probability": 0.71875}, {"start": 1891.63, "end": 1892.19, "word": " سؤال", "probability": 0.994140625}, {"start": 1892.19, "end": 1893.61, "word": " فيما", "probability": 0.790771484375}, {"start": 1893.61, "end": 1894.17, "word": " شرحناه", "probability": 0.9810546875}, {"start": 1894.17, "end": 1894.59, "word": " اليوم", "probability": 0.95849609375}, {"start": 1894.59, "end": 1895.21, "word": " بالنسبة", "probability": 0.9642333984375}, {"start": 1895.21, "end": 1895.67, "word": " لمرحل", "probability": 0.75787353515625}, {"start": 1895.67, "end": 1895.93, "word": " نمو", "probability": 0.98876953125}, {"start": 1895.93, "end": 1896.47, "word": " الجماعة", "probability": 0.9890950520833334}, {"start": 1896.47, "end": 1897.31, "word": " والصفات", "probability": 0.9473876953125}, {"start": 1897.31, "end": 1898.51, "word": " الواجب", "probability": 0.92822265625}, {"start": 1898.51, "end": 1899.57, "word": " توفرة", "probability": 0.60009765625}, {"start": 1899.57, "end": 1900.29, "word": " للأقصائي", "probability": 0.7100016276041666}, {"start": 1900.29, "end": 1900.93, "word": " الاجتماعي", "probability": 0.8951009114583334}, {"start": 1900.93, "end": 1901.11, "word": " أو", "probability": 0.85546875}, {"start": 1901.11, "end": 1901.55, "word": " القصائي", "probability": 0.7747802734375}, {"start": 1901.55, "end": 1903.17, "word": " الجماعة؟", "probability": 0.9278564453125}], "temperature": 1.0}, {"id": 74, "seek": 192269, "start": 1905.51, "end": 1922.69, "text": "طيب إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا بمشيئة الله تعالى في المحاضرة القادمة إلى أن نلتقي في المحاضرة القادمة لكنا من يكون تحية وتقدير والسلام عليكم ورحمة الله وبركاته", "tokens": [9566, 1829, 3555, 30731, 34105, 8717, 1863, 3224, 1829, 29538, 9673, 5016, 46958, 25720, 15844, 5551, 42213, 13672, 4587, 16606, 4724, 4117, 8315, 4724, 2304, 8592, 1829, 19986, 3660, 21984, 37279, 6027, 7578, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 30731, 14739, 8717, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 4117, 8315, 9154, 7251, 30544, 6055, 5016, 10632, 34683, 28543, 13546, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11342243832277965, "compression_ratio": 1.9345238095238095, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1905.51, "end": 1905.89, "word": "طيب", "probability": 0.8795572916666666}, {"start": 1905.89, "end": 1906.13, "word": " إلى", "probability": 0.412841796875}, {"start": 1906.13, "end": 1906.43, "word": " هنا", "probability": 0.98291015625}, {"start": 1906.43, "end": 1907.05, "word": " ننهي", "probability": 0.978271484375}, {"start": 1907.05, "end": 1907.35, "word": " هذه", "probability": 0.98388671875}, {"start": 1907.35, "end": 1908.05, "word": " المحاضرة", "probability": 0.9854736328125}, {"start": 1908.05, "end": 1908.79, "word": " على", "probability": 0.63720703125}, {"start": 1908.79, "end": 1909.13, "word": " أمل", "probability": 0.9052734375}, {"start": 1909.13, "end": 1909.69, "word": " اللقاء", "probability": 0.9939778645833334}, {"start": 1909.69, "end": 1910.31, "word": " بكنا", "probability": 0.7364095052083334}, {"start": 1910.31, "end": 1911.35, "word": " بمشيئة", "probability": 0.9712727864583334}, {"start": 1911.35, "end": 1911.61, "word": " الله", "probability": 0.9501953125}, {"start": 1911.61, "end": 1912.27, "word": " تعالى", "probability": 0.9606119791666666}, {"start": 1912.27, "end": 1912.45, "word": " في", "probability": 0.921875}, {"start": 1912.45, "end": 1913.05, "word": " المحاضرة", "probability": 0.9937744140625}, {"start": 1913.05, "end": 1913.69, "word": " القادمة", "probability": 0.9947916666666666}, {"start": 1913.69, "end": 1914.21, "word": " إلى", "probability": 0.771484375}, {"start": 1914.21, "end": 1914.45, "word": " أن", "probability": 0.8466796875}, {"start": 1914.45, "end": 1914.93, "word": " نلتقي", "probability": 0.9754638671875}, {"start": 1914.93, "end": 1915.07, "word": " في", "probability": 0.97265625}, {"start": 1915.07, "end": 1915.67, "word": " المحاضرة", "probability": 0.99462890625}, {"start": 1915.67, "end": 1916.35, "word": " القادمة", "probability": 0.99462890625}, {"start": 1916.35, "end": 1917.07, "word": " لكنا", "probability": 0.7713216145833334}, {"start": 1917.07, "end": 1917.21, "word": " من", "probability": 0.85546875}, {"start": 1917.21, "end": 1917.57, "word": " يكون", "probability": 0.54052734375}, {"start": 1917.57, "end": 1918.09, "word": " تحية", "probability": 0.8089192708333334}, {"start": 1918.09, "end": 1918.89, "word": " وتقدير", "probability": 0.8468424479166666}, {"start": 1918.89, "end": 1919.73, "word": " والسلام", "probability": 0.8912760416666666}, {"start": 1919.73, "end": 1920.33, "word": " عليكم", "probability": 0.83447265625}, {"start": 1920.33, "end": 1921.39, "word": " ورحمة", "probability": 0.978759765625}, {"start": 1921.39, "end": 1921.75, "word": " الله", "probability": 0.974609375}, {"start": 1921.75, "end": 1922.69, "word": " وبركاته", "probability": 0.971484375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1922.77475, "duration_after_vad": 1807.0099999999964}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/pj3abwYjyRI.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/pj3abwYjyRI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e10f8247a8860ddcc71a940074de58aeb0eb3ac4
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/pj3abwYjyRI.srt
@@ -0,0 +1,1486 @@
+1
+00:00:20,860 --> 00:00:24,240
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,240 --> 00:00:28,740
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,740 --> 00:00:33,660
+آله وصحبه أجمعين. بنات الطالبات، السلام عليكم ورحمة
+
+4
+00:00:33,660 --> 00:00:41,760
+الله وبركاته. في هذه المحاضرة سنتابع مهارات أخصائي
+
+5
+00:00:41,760 --> 00:00:47,520
+الجماعة. في المحاضرة السابقة تحدثنا عن مهارة
+
+6
+00:00:47,520 --> 00:00:53,120
+الأخصائي في كيفية استخدام وظيفة المؤسسة، وتحدثنا
+
+7
+00:00:53,120 --> 00:00:59,180
+أيضًا عن مهارة الأخصائي في تقدير المشاعر، وكذلك
+
+8
+00:00:59,180 --> 00:01:04,220
+تحدثنا عن مهارة الأخصائي في استخدام الواقع في
+
+9
+00:01:04,220 --> 00:01:09,660
+الزمن الحاضر. في هذه المحاضرة سنتحدث عن مهارة جديدة
+
+10
+00:01:09,660 --> 00:01:15,760
+من مهارات أخصائي الجماعة، ألا وهي مهارة استخدام
+
+11
+00:01:15,760 --> 00:01:22,470
+العلاقات الجماعية، وسنتناول في هذه المهارة اللي هي
+
+12
+00:01:22,470 --> 00:01:28,410
+ما تحتويها، وما هي هذه العلاقة، وأهميتها، وكذلك
+
+13
+00:01:28,410 --> 00:01:35,210
+الأساس الذي تقوم عليه العلاقة المهنية، وكذلك دور
+
+14
+00:01:35,210 --> 00:01:40,030
+الأخصائي في تكوين العلاقات في الجماعة والبرامج،
+
+15
+00:01:40,030 --> 00:01:46,150
+باعتبارها وسيلة فعالة في تقوية العلاقات الجماعية.
+
+16
+00:01:46,870 --> 00:01:50,990
+كأخر شيء، هناخد ما هي العوامل التي تؤثر على
+
+17
+00:01:50,990 --> 00:01:59,030
+العلاقات، وتتصل مباشرة بمهارة الأخصائي طبعًا.
+
+18
+00:01:59,030 --> 00:02:03,310
+العلاقة، ما هي العلاقة؟ لما نقول العلاقة الجماعية أو
+
+19
+00:02:03,310 --> 00:02:07,070
+العلاقة الاجتماعية، ما هي العلاقة؟ هي العلاقة التي
+
+20
+00:02:07,070 --> 00:02:11,890
+تربط ما بين الأخصائي وأعضاء الجماعة، والجماعة ككل.
+
+21
+00:02:11,890 --> 00:02:17,470
+هذه هي العلاقة، وهذه العلاقة تقوم على أساس مهني ما
+
+22
+00:02:17,470 --> 00:02:25,550
+بين الأخصائي وما بين أعضاء الجماعة. إذا بالنسبة
+
+23
+00:02:25,550 --> 00:02:31,270
+لموضوع العلاقات الجماعية أو العلاقات الاجتماعية، هي
+
+24
+00:02:31,270 --> 00:02:35,510
+العلاقة عبارة عن علاقة ما بين الأخصائي وأعضاء
+
+25
+00:02:35,510 --> 00:02:40,930
+الجماعة، والجماعة ككل، وهذه العلاقة تقوم على أساس
+
+26
+00:02:40,930 --> 00:02:46,760
+مهني، تكون علاقة مهنية وليست علاقة شخصية. العلاقة
+
+27
+00:02:46,760 --> 00:02:50,000
+المهنية هي المطلوبة عندنا في الخدمة الاجتماعية بكل
+
+28
+00:02:50,000 --> 00:02:54,540
+طرقها، لسلاسة خدمة الفرد وخدمة الجماعة وتنظيم
+
+29
+00:02:54,540 --> 00:02:55,260
+المجتمع.
+
+30
+00:02:57,620 --> 00:03:03,580
+كذلك العلاقة هي دائمًا الوسيلة أو المعبر اللي يكون
+
+31
+00:03:03,580 --> 00:03:09,340
+ما بين الأخصائي وأعضاء الجماعة في مساعدة الجماعة
+
+32
+00:03:09,340 --> 00:03:13,520
+على تنمية قدراتها، على اكتساب المهارات، على اكتساب
+
+33
+00:03:13,520 --> 00:03:17,200
+الخبرات، وكذلك تحقيق الأهداف الاجتماعية المبتغاة.
+
+34
+00:03:17,200 --> 00:03:21,400
+هذه تتحقق كلها من خلال العلاقة المهنية ما بين
+
+35
+00:03:21,400 --> 00:03:27,250
+الأخصائي وما بين الجماعة وأعضاء الجماعة. وأي خدمات
+
+36
+00:03:27,250 --> 00:03:31,830
+تقدم إلى الجماعة وأعضاء الجماعة، مفتاح هذه العلاقة،
+
+37
+00:03:31,830 --> 00:03:37,010
+هذه الخدمات هي العلاقة المهنية ما بين الأخصائي
+
+38
+00:03:37,010 --> 00:03:42,350
+وأعضاء الجماعة، والجماعة ككل، في تقديم خدمات المؤسسة
+
+39
+00:03:42,350 --> 00:03:44,690
+للجماعة وأعضاء الجماعة.
+
+40
+00:03:53,750 --> 00:03:57,970
+طبعًا العلاقة طبعًا هي عبارة عن شعور، يعني أساسها
+
+41
+00:03:57,970 --> 00:04:02,710
+اللي هو شعور قائم ما بين الأخصائي والجماعة، وما
+
+42
+00:04:02,710 --> 00:04:06,910
+بين الأعضاء وأنفسهم، وما بين الأعضاء والأخصائي
+
+43
+00:04:06,910 --> 00:04:14,350
+الجماعة، وهكذا. ولذلك العلاقة تزيد وتنقص، تنمو، و
+
+44
+00:04:14,350 --> 00:04:18,850
+تنقص أحيانًا حسب الحالة الانفعالية التي يمر بها كل
+
+45
+00:04:18,850 --> 00:04:23,010
+من الأخصائي وأعضاء الجماعة، والجماعة ككل.
+
+46
+00:04:27,260 --> 00:04:30,820
+أيضًا العلاقة بين خصائص الجماعة وأعضاء الجماعة هي
+
+47
+00:04:30,820 --> 00:04:36,830
+علاقة مهنية في حدود وظيفة المؤسسة، في حدود وظيفة
+
+48
+00:04:36,830 --> 00:04:42,370
+المؤسسة، فلا يتعامل الأخصائي الاجتماعي مع العضو إلا
+
+49
+00:04:42,370 --> 00:04:47,490
+بالقدر الذي تطلبه مصلحة العمل وأهداف المؤسسة، وشروط
+
+50
+00:04:47,490 --> 00:04:52,590
+المؤسسة، وهكذا. ويجب أن لا تقوم هناك علاقات مالية ما
+
+51
+00:04:52,590 --> 00:04:58,050
+بين الأخصائي وما بين أعضاء الجماعة داخل المؤسسة.
+
+52
+00:04:58,050 --> 00:04:59,290
+وكذلك
+
+53
+00:05:01,570 --> 00:05:07,270
+عملية العلاقات الشخصية كذلك، لابد الأخصائي يراعي
+
+54
+00:05:07,270 --> 00:05:13,270
+وينظر أن لا تتحول العلاقة المهنية إلى علاقة شخصية،
+
+55
+00:05:13,270 --> 00:05:18,960
+ما بين أعضاء الجماعة أو الجماعة ككل، وهكذا. يجب أن
+
+56
+00:05:18,960 --> 00:05:22,960
+تقوم العلاقة على أساس، ما، على أي أساس تقوم العلاقة،
+
+57
+00:05:22,960 --> 00:05:26,440
+كيف نبني العلاقة المهنية؟ العلاقة المهنية تقوم على
+
+58
+00:05:26,440 --> 00:05:33,570
+الثقة والاحترام والتقدير والحرية المتبادلة. الثقة
+
+59
+00:05:33,570 --> 00:05:40,610
+والاحترام والحرية المتبادلة. الثقة تكون ما بين
+
+60
+00:05:40,610 --> 00:05:45,250
+الأخصائي وأعضاء الجماعة، أن يثق الأخصائي بأعضاء
+
+61
+00:05:45,250 --> 00:05:50,010
+الجماعة، والجماعة ككل، وكذلك الأعضاء والجماعة تثق
+
+62
+00:05:50,010 --> 00:05:55,360
+بأخصائها. هنا تصبح الثقة متبادلة، أساسها التقبل أيضًا،
+
+63
+00:05:55,360 --> 00:05:59,320
+القبول. الأخصائي أولًا لأعضاء الجماعة، ثم بعد ذلك
+
+64
+00:05:59,320 --> 00:06:04,680
+يحدث تقبل من قبل الجماعة لأخصائي الجماعة، وهكذا.
+
+65
+00:06:04,680 --> 00:06:09,580
+تحدث عملية الثقة، الاحترام، كذلك الاحترام المتبادل
+
+66
+00:06:09,580 --> 00:06:13,920
+ما بين الأخصائي وما بين أعضاء الجماعة. كذلك الحرية
+
+67
+00:06:13,920 --> 00:06:19,110
+المتبادلة ما بين الأخصائي وأعضاء الجماعة، هذه هي
+
+68
+00:06:19,110 --> 00:06:22,650
+الأساس اللي بتقوم عليه العلاقة المهنية، الثقة
+
+69
+00:06:22,650 --> 00:06:25,170
+والاحترام والحرية المتبادلة.
+
+70
+00:06:29,220 --> 00:06:33,900
+طبعًا الثقة من جانب الأخصائي ممكن نقسمها جزئيًا أولًا
+
+71
+00:06:33,900 --> 00:06:39,100
+أن يثق الأخصائي في نفسه، وأن يكون واثقًا في نفسه، و
+
+72
+00:06:39,100 --> 00:06:44,080
+ثانيًا، ثقة الأخصائي في الجماعة وأعضاء الجماعة. إذا
+
+73
+00:06:44,080 --> 00:06:48,200
+أن يثق أولًا في نفسه الأخصائي، ثانيًا أن يثق في أعضاء
+
+74
+00:06:48,200 --> 00:06:51,420
+الجماعة، والجماعة ككل، وهكذا.
+
+75
+00:07:00,680 --> 00:07:05,300
+بخصوص الحرية المتبادلة، يجب على الأخصائي كذلك أن يكون
+
+76
+00:07:05,300 --> 00:07:10,600
+حرًا، ويشعر بالحرية، أن لا يكون مقيدًا، وكذلك يشعر
+
+77
+00:07:10,600 --> 00:07:14,700
+بالرضا والطمأنينة أثناء تأديته لعمله في المؤسسة.
+
+78
+00:07:15,240 --> 00:07:20,540
+أيضًا حرية الأخصائي لا تعني أنه يُحَرِّف تقديم خدمات
+
+79
+00:07:20,540 --> 00:07:26,960
+المؤسسة لمن يشاء، ولكن الحرية هي معرفته لحدوده، ويعرف
+
+80
+00:07:26,960 --> 00:07:32,080
+متى يعطي الخدمات، ولمن يستحق هذه الخدمات من الجماعة
+
+81
+00:07:32,080 --> 00:07:35,700
+وأعضاء الجماعة. هذا معنى الحرية، مش معنى الحرية أن
+
+82
+00:07:35,700 --> 00:07:40,440
+تكون حرية مطلقة، وهكذا. لكن الحرية هي أن يكون
+
+83
+00:07:40,440 --> 00:07:45,340
+الأخصائي عارف لحدوده، لحدود عمله، ولحدود أهداف
+
+84
+00:07:45,340 --> 00:07:50,400
+المؤسسة، وشروط المؤسسة، وكيفية التعامل عندما يقوم
+
+85
+00:07:50,400 --> 00:07:54,740
+بوظيفته داخل المؤسسة، ويتعامل مع أعضاء المؤسسة حسب
+
+86
+00:07:54,740 --> 00:07:58,700
+إمكانيات المؤسسة، وشروط المؤسسة. لابد يتعامل
+
+87
+00:07:58,700 --> 00:08:03,730
+الأخصائي مع الجماعة وأعضاء الجماعة. الحرية من جانب
+
+88
+00:08:03,730 --> 00:08:09,270
+العميل، تعني أن للعميل الحرية في تقبل خدمات المؤسسة
+
+89
+00:08:09,270 --> 00:08:14,110
+أو رفضها، وهذا حق تقرير المصير، أن يقبل هذه الخدمات
+
+90
+00:08:14,110 --> 00:08:18,310
+أو لا يقبلها، لكن دور الأخصائي أن يقنع العميل بقبول
+
+91
+00:08:18,310 --> 00:08:22,290
+هذه الخدمات إذا كانت له صالحه. فلذلك العميل أيضًا
+
+92
+00:08:22,290 --> 00:08:26,210
+عنده الحرية في أن يستفيد من خدمات المؤسسة أو لا
+
+93
+00:08:26,210 --> 00:08:32,180
+يستفيد من هذه الخدمات. وهكذا، العلاقة ما بين الأخصائي
+
+94
+00:08:32,180 --> 00:08:37,220
+وما بين العميل ألا تكون علاقة دكتاتورية، فيها نوع
+
+95
+00:08:37,220 --> 00:08:42,840
+من السيطرة والإرغام، وإجبار العميل على قبول اللي هي
+
+96
+00:08:42,840 --> 00:08:48,500
+خدمات المؤسسة. لابد أن يكون هناك حرية عند العميل في
+
+97
+00:08:48,500 --> 00:08:52,980
+قبول خدمات المؤسسة أو عدم قبولها، وهذا بنطبقه مع
+
+98
+00:08:52,980 --> 00:08:59,830
+مبدأ أخذناه أيضًا، تقرير المصير، حق تقرير المصير، وهذا
+
+99
+00:08:59,830 --> 00:09:10,890
+طبعًا من أحد مبادئ الخدمة الاجتماعية ككل. طيب،
+
+100
+00:09:10,890 --> 00:09:14,410
+طبعًا
+
+101
+00:09:14,410 --> 00:09:18,290
+الأساس في العلاقة المهنية، قلنا هي أساس اللي هي
+
+102
+00:09:18,290 --> 00:09:21,950
+تكون العلاقة، أساسها العلاقة المهنية ما بين
+
+103
+00:09:21,950 --> 00:09:27,960
+الأخصائي والجماعة وأعضاء الجماعة. كذلك قبول
+
+104
+00:09:27,960 --> 00:09:31,960
+الأخصائي بيستلزم قبول شعور أعضاء الجماعة ككل،
+
+105
+00:09:31,960 --> 00:09:37,900
+شعورهم نحو الأخصائي، والجماعات الأخرى، وشعورهم نحو
+
+106
+00:09:37,900 --> 00:09:42,860
+المؤسسة. كذلك قبول الأخصائي للجماعة، بيساعدها على
+
+107
+00:09:42,860 --> 00:09:47,360
+تقبل الأخصائي نفسه، والخدمات التي يقدمها للجماعة
+
+108
+00:09:47,360 --> 00:09:52,880
+كموظف في المؤسسة التي يعمل فيها. يجب على الأخصائي
+
+109
+00:09:52,880 --> 00:09:57,260
+عندما يبدأ العمل مع الجماعة، أن يهتم بتكوين علاقة
+
+110
+00:09:57,260 --> 00:10:02,580
+إيجابية، تكون على أساس نوع من الصداقة مع الأعضاء
+
+111
+00:10:02,580 --> 00:10:07,220
+أكثر من اهتمامه بعمليات التنظيم والتنسيق، وهذه
+
+112
+00:10:07,220 --> 00:10:14,980
+بداية لتكوين العلاقة المهنية. أيضًا عندما تنتهي
+
+113
+00:10:14,980 --> 00:10:18,100
+المرحلة الأولى، وهي مرحلة بدء العمل مع الجماعة،
+
+114
+00:10:21,270 --> 00:10:27,590
+وتزول فترة الفتور، والشعور بالعدوانية إذا وجد، يلاحظ
+
+115
+00:10:27,590 --> 00:10:33,230
+الأخصائي أن الجماعة تتمتع بالحرية والتلقائية، وهذا
+
+116
+00:10:33,230 --> 00:10:38,010
+كله بيساعد على قبول الجماعة وأعضاء الجماعة، إقبالهم
+
+117
+00:10:38,010 --> 00:10:43,530
+على نشاط المؤسسة، وعلى نشاط البرامج المعدة للجماعة.
+
+118
+00:10:47,370 --> 00:10:50,230
+أيضًا العلاقة المهنية في العمل مع الجماعات لا
+
+119
+00:10:50,230 --> 00:10:55,750
+تُعتبر هدفًا في حد ذاتها، بل هي وسيلة لمساعدة أعضاء
+
+120
+00:10:55,750 --> 00:11:00,330
+الجماعة على ماذا؟ على التكيف مع بعضهم كأفراد
+
+121
+00:11:00,330 --> 00:11:05,650
+وكجماعة. واضح، العلاقة إذًا هي مساعدة لأعضاء الجماعة
+
+122
+00:11:05,650 --> 00:11:10,990
+على التكيف مع بعضهم البعض، والتكيف أيضًا بين
+
+123
+00:11:10,990 --> 00:11:12,990
+الأعضاء وبين المؤسسة.
+
+124
+00:11:16,720 --> 00:11:20,500
+أيضًا يجب على الأخصائي أن لا يحد من تفاعلات أعضاء
+
+125
+00:11:20,500 --> 00:11:26,360
+الجماعة، بل يعمل على انطلاقها وإكثار هذه التفاعلات
+
+126
+00:11:26,360 --> 00:11:29,880
+وزيادتها، لأن الإكثار من هذه التفاعلات يعمل على
+
+127
+00:11:29,880 --> 00:11:34,960
+تنمية هذه العلاقات الجماعية ما بين أعضاء الجماعة.
+
+128
+00:11:34,960 --> 00:11:38,980
+كذلك يجب على الأخصائي أن يقوم بتوجيه هذه التفاعلات
+
+129
+00:11:38,980 --> 00:11:45,890
+لصالح الجماعة وأعضائها كلما دعت الضرورة. يجب على
+
+130
+00:11:45,890 --> 00:11:50,010
+الأخصائي أن يكون قادرًا وماهرًا على تحديد المواقف
+
+131
+00:11:50,010 --> 00:11:55,610
+الاجتماعية المختلفة، ولا يفرض آراءه على الجماعة،
+
+132
+00:11:55,610 --> 00:11:59,490
+هذا أيضًا من ضمن دور الأخصائي في تكوين العلاقات
+
+133
+00:11:59,490 --> 00:12:03,150
+الجماعية، أن لا يفرض رأيه، دائمًا يحترم رأي الآخرين
+
+134
+00:12:03,150 --> 00:12:07,670
+ويستمع إلى رأي الآخرين، وينصت، ويتجاوب مع آراء
+
+135
+00:12:07,670 --> 00:12:11,890
+الآخرين، وأن لا يفرض رأيه على الآخرين، عليه أن يقترح،
+
+136
+00:12:11,890 --> 00:12:16,150
+والآخرين هم الذين يأخذوا بهذا الاقتراح أم أو لا
+
+137
+00:12:16,150 --> 00:12:19,590
+يأخذوا به، إذا كان هذا الاقتراح لصالح الجماعة،
+
+138
+00:12:19,590 --> 00:12:23,410
+الجماعة تأخذ به، وإذا لم يكن لصالحها لا تأخذ به،
+
+139
+00:12:23,410 --> 00:12:29,160
+فلذلك عليه أن لا يفرض آراءه على الجماعة. للأخصائي أن
+
+140
+00:12:29,160 --> 00:12:32,060
+يتدخل في المواقف اللي بتأثر على التفاعلات
+
+141
+00:12:32,060 --> 00:12:37,180
+والعلاقات داخل الجماعة، مثل ماذا؟ مثل عضو يكون
+
+142
+00:12:37,180 --> 00:12:41,990
+خجولًا، أو في كل اجتماع للجماعة يكون خجولًا، ما دور
+
+143
+00:12:41,990 --> 00:12:46,090
+الأخصائي هو أن يستثير هذا العضو من أجل مساعدته على
+
+144
+00:12:46,090 --> 00:12:49,850
+اللي هو القضاء على الخجل اللي عنده، والقضاء على
+
+145
+00:12:49,850 --> 00:12:54,130
+العزلة الاجتماعية التي يشعر بها هذا العضو، وهكذا.
+
+146
+00:12:54,130 --> 00:12:59,170
+المنطوي كذلك، لابد أن يشركه الأخصائي في المناقشة حتى
+
+147
+00:12:59,170 --> 00:13:03,840
+يتغلب على مشكلة الانطواء لديه. أيضًا يحد من سلوك
+
+148
+00:13:03,840 --> 00:13:07,860
+الأشخاص العدوانيين، أحيانًا قد يكون عضو عنده سلوك
+
+149
+00:13:07,860 --> 00:13:11,460
+عدواني داخل الجماعة، أيش دور الأخصائي؟ هل يترك
+
+150
+00:13:11,460 --> 00:13:15,360
+العنان لهذا العضو في سلوكه العدواني؟ أم لابد أن يحد
+
+151
+00:13:15,360 --> 00:13:19,240
+من هذا السلوك؟ لابد أن يحد من هذا السلوك العدواني،
+
+152
+00:13:19,240 --> 00:13:25,530
+وهذا دور الأخصائي الاجتماعي. أيضًا للأخصائي لابد أن
+
+153
+00:13:25,530 --> 00:13:29,330
+يعمل على إيجاد وتقوية العلاقات الطيبة بين أعضاء
+
+154
+00:13:29,330 --> 00:13:35,110
+الجماعة عن طريق البرامج والأنشطة التي تحتويها هذه
+
+155
+00:13:35,110 --> 00:13:39,390
+البرامج. كذلك يجب على الأخصائي أن يساعد الجماعة على
+
+156
+00:13:39,390 --> 00:13:43,980
+اختيار أوجه نشاط البرنامج. الجماعة اللي تختار اللي
+
+157
+00:13:43,980 --> 00:13:47,660
+هي أوجه النشاط، والله يفرض عليها، على الأخصائي أن
+
+158
+00:13:47,660 --> 00:13:51,920
+يقترح، إذا الجماعة رغبة في الاقتراحات، وهي التي
+
+159
+00:13:51,920 --> 00:13:58,560
+يعني تختار أوجه النشاط، والنشاط دائمًا لابد أن يكون
+
+160
+00:13:58,560 --> 00:14:04,300
+حافزًا على تقوية العلاقات بين أعضاء الجماعة. زي
+
+161
+00:14:04,300 --> 00:14:08,220
+الألعاب الجماعية مثلًا، مثل الألعاب الجماعية، هذه
+
+162
+00:14:08,220 --> 00:14:11,700
+تقوّي العلاقات ما بين أعضاء الجماعة، القيام
+
+163
+00:14:11,700 --> 00:14:16,320
+بالمشروعات المختلفة، وغير ذلك من أوجه النشاط التي
+
+164
+00:14:16,320 --> 00:14:22,880
+تقوي العلاقات الجماعية بين أعضاء الجماعة. نكون يعني
+
+165
+00:14:22,880 --> 00:14:26,700
+وصلنا الآن إلى العوامل اللي هتأثر على العلاقات، و
+
+166
+00:14:26,700 --> 00:14:31,500
+تتصل مباشرة بمهارة الأخصائي، في عندنا عدد من
+
+167
+00:14:31,500 --> 00:14:38,700
+العوامل، ثمان عوامل بتأثر على العلاقات الاجتماعية
+
+168
+00:14:38,700 --> 00:14:41,760
+للجماعة.
+
+169
+00:14:41,760 --> 00:14:48,300
+من هذه العوامل، نقرأ أو يعني كل طالبة تقول لي عامل
+
+170
+00:14:48,300 --> 00:14:53,590
+من هذه العوامل، أهو العامل الأول، وبعدين نشرحهم إن شاء
+
+171
+00:14:53,590 --> 00:14:58,970
+الله، الخبرات الأسرية، السلوك العدواني،
+
+172
+00:14:58,970 --> 00:15:08,070
+اختيار الأخصائي، أساليب استجابة الأفراد، لكل
+
+173
+00:15:08,070 --> 00:15:13,450
+سلوك هدف وغرض، معرفة
+
+174
+00:15:13,450 --> 00:15:16,310
+الحدود، كيف الأخصائي
+
+223
+00:19:34,930 --> 00:19:40,150
+بيعمل مع الجماعة لكن يلاحظ بعض أنماط السلوك لبعض
+
+224
+00:19:40,150 --> 00:19:44,030
+أعضاء الجماعة اللي هو السلوك العدواني. طب كيف
+
+225
+00:19:44,030 --> 00:19:48,390
+نتعامل مع هذه الحالة؟ إذا لاحظنا عضوًا داخل الجماعة
+
+226
+00:19:48,390 --> 00:19:52,950
+يعني دائمًا يصدر منه سلوك عدواني اتجاه زملائه، اتجاه
+
+227
+00:19:52,950 --> 00:19:58,390
+الجماعة ككل وغير ذلك، فكيف نتعامل مع هذا العضو؟
+
+228
+00:19:58,390 --> 00:20:03,110
+طبعًا، علينا أن نعرف أساس هذا السلوك العدواني، السلوك
+
+229
+00:20:03,110 --> 00:20:07,350
+العدواني هو عبارة عن نزاعات نفسية مغروسة لدى هذا
+
+230
+00:20:07,350 --> 00:20:11,830
+العضو. فلذلك، لابد أن هذا السلوك اللي بيشعر به هذا
+
+231
+00:20:11,830 --> 00:20:15,550
+الإنسان، أن نعرف لماذا هذا السلوك العدواني موجود
+
+232
+00:20:15,550 --> 00:20:20,650
+عند هذا الشخص. وهكذا، أحيانًا، في بعض المواقف، قد تثير
+
+233
+00:20:20,650 --> 00:20:24,650
+هذا العضو إلى إصدار سلوك عدواني منه داخل الجماعة.
+
+234
+00:20:24,650 --> 00:20:28,070
+لابد أن نلتفت إلى الأعضاء الذين يثيرون هذا العضو
+
+235
+00:20:28,920 --> 00:20:32,820
+ويجعلونه يصدر سلوكًا عدوانيًا. لهذا العضو، بحيث يتصرف
+
+236
+00:20:32,820 --> 00:20:37,020
+تصرفات عدوانية. لابد أن نلاحظ التفاعلات داخل
+
+237
+00:20:37,020 --> 00:20:44,420
+الجماعة. أحيانًا،
+
+238
+00:20:44,420 --> 00:20:48,840
+السلوك العدواني نوع من الهجوم اللي بيشبع غالبًا
+
+239
+00:20:48,840 --> 00:20:52,920
+الحاجة إلى الدفاع. يعني ممكن شخص يكون عدوانيًا على
+
+240
+00:20:52,920 --> 00:20:57,320
+أساس صدور سلوك عدواني منه، نوع نمط من أنماط الدفاع
+
+241
+00:20:58,100 --> 00:21:04,240
+لكي يدافع عن نفسه من اعتداء الآخرين عليه. وهكذا.
+
+242
+00:21:04,240 --> 00:21:11,800
+إذن، هنا، ممكن للأخصائي، يعني، لابد أن يتعرف أو يعرف
+
+243
+00:21:11,800 --> 00:21:15,680
+الأساليب المختلفة اللي بتتخذها النزاعات العدوانية.
+
+244
+00:21:15,680 --> 00:21:19,560
+وهذا كله بيؤثر في علاقته مع أعضاء الجماعة اللي
+
+245
+00:21:19,560 --> 00:21:23,620
+بيعمل معها، كما يؤثر في العلاقات بين الأعضاء أنفسهم.
+
+246
+00:21:23,620 --> 00:21:29,630
+فلذلك، لابد أن ندرس في علم النفس أيضًا، ونعرف أنماط
+
+247
+00:21:29,630 --> 00:21:34,870
+السلوك العدوانية، ولماذا هذا العضو يصدر منه مثل هذه
+
+248
+00:21:34,870 --> 00:21:39,690
+الأنماط العدوانية. وهذه لابد أن نستخدمها، السلوك
+
+249
+00:21:39,690 --> 00:21:43,170
+العدواني اللي هتُصدر من الفرد، أن أتغلب أو أساعد هذا
+
+250
+00:21:43,170 --> 00:21:47,130
+العضو على التغلب على السلوك العدواني، وتحويل سلوك
+
+251
+00:21:47,130 --> 00:21:52,270
+العدواني إلى سلوك إيجابي، فيه سلوك تعاوني مع أعضاء
+
+252
+00:21:52,270 --> 00:21:56,770
+الجماعة. وهنا، يتوقف الأمر كليًا على مهارة الأخصائي في
+
+253
+00:21:56,770 --> 00:22:01,870
+تحويل السلوك العدواني إلى سلوك إيجابي، يسود، و نوع
+
+254
+00:22:01,870 --> 00:22:05,710
+من التعاون بين العضو العدواني الذي يصدر منه هذا
+
+255
+00:22:05,710 --> 00:22:08,390
+السلوك، وبين باقي أعضاء الجماعة.
+
+256
+00:22:13,110 --> 00:22:16,110
+في عندنا أيضًا من العوامل اللي بتؤثر على العلاقات
+
+257
+00:22:16,110 --> 00:22:20,050
+وتُقيّم مهارة الأخصائي. اختبار الأخصائي الجديد،
+
+258
+00:22:20,050 --> 00:22:26,170
+أحيانًا، بيأتي أخصائي جديد إلى الجماعة، وبعض الأعضاء
+
+259
+00:22:26,170 --> 00:22:29,990
+بيَحاولوا يعرفوا هذا الأخصائي، ما هو هذا؟ من هو هذا
+
+260
+00:22:29,990 --> 00:22:34,290
+الأخصائي؟ بدهم يستمعوا لكلامه؟ بدهم يشوفوا منظره؟
+
+261
+00:22:34,290 --> 00:22:38,410
+بدهم يشوفوا تصرفاته؟ هذا اختبار، أحيانًا، ممكن يكون
+
+262
+00:22:38,410 --> 00:22:43,150
+اختبارًا أيضًا، يصدر من بعض الأعضاء، ليَختبروا مدى تحمل
+
+263
+00:22:43,150 --> 00:22:48,750
+الأخصائي في المواقف المختلفة. فلذلك، الأخصائي، لابد أن
+
+264
+00:22:48,750 --> 00:22:53,470
+ينتبه إلى هذا السلوك. فلذلك، هنا، طريقة اختبار أعضاء
+
+265
+00:22:53,470 --> 00:23:00,470
+الجماعة، طبعًا، تتوقف، يعني، طبعًا، هذا يواجه الأخصائي
+
+266
+00:23:00,470 --> 00:23:05,350
+الجديد اللي يعمل مع الجماعة. طبعًا، هنا، لابد، يعني،
+
+267
+00:23:05,350 --> 00:23:08,950
+يلاحظ مثل هذا السلوك اللي يصدر من بعض أعضاء
+
+268
+00:23:08,950 --> 00:23:16,100
+الجماعة، كاختبار له، ويتصرف تصرفًا سليمًا معهم. مثلًا،
+
+269
+00:23:16,100 --> 00:23:19,960
+في الاجتماعات الأولى للجماعة، يكون الأخصائي هنا محط
+
+270
+00:23:19,960 --> 00:23:24,200
+أنظار من؟ الجماعة. وأعضاء الجماعة بينظروا إلى وجهه
+
+271
+00:23:24,200 --> 00:23:29,520
+ وملابسه، وكيف يمشي، وكيف يتكلم، وكيف يتصرف، و
+
+272
+00:23:29,520 --> 00:23:35,680
+هكذا. ممكن يسألونه عن حاجات، تخصهم، عن حاجاتهم، يريدون
+
+273
+00:23:35,680 --> 00:23:39,860
+الإجابة عليها من الأخصائي. وهكذا، لابد للأخصائي أن
+
+274
+00:23:39,860 --> 00:23:44,400
+يُدرك، أن يلم بذلك، ويعرف أن هذا سلوك طبيعي يصدر من
+
+275
+00:23:44,400 --> 00:23:49,700
+الجماعة في بداية اجتماعه مع أعضاء الجماعة، ويتغلب
+
+276
+00:23:49,700 --> 00:23:54,580
+يعني، على أي أسئلة، يعني، بيطرحوها، يُجيبهم، يعني، بما
+
+277
+00:23:54,580 --> 00:23:57,020
+يُلائم الإجابة على السؤال.
+
+278
+00:24:03,370 --> 00:24:07,410
+أحيانًا، بعض الأعضاء، ممكن في الاجتماع، يثيرون شغبًا
+
+279
+00:24:07,410 --> 00:24:12,870
+ويثيرون فوضى، وخاصة مع الأخصائي الجديد، وعدم
+
+280
+00:24:12,870 --> 00:24:16,950
+الاهتمام بما يقوله الأخصائي. طبعًا، هنا، يجب على
+
+281
+00:24:16,950 --> 00:24:22,510
+الأخصائي ألا يشعر بعدم تقبل الجماعة له. إذا شعر بذلك،
+
+282
+00:24:22,510 --> 00:24:27,210
+طبعًا، للأخصائي، أن الأعضاء، والجماعة، غير، يعني، متقبلة له،
+
+283
+00:24:27,210 --> 00:24:32,650
+طبعًا، هذا بيؤثر على العلاقة المهنية بينه وبين أعضاء
+
+284
+00:24:32,650 --> 00:24:36,910
+الجماعة. لابد أن يحول هذه العلاقة إلى علاقة طيبة مع
+
+285
+00:24:36,910 --> 00:24:42,510
+الجماعة وأعضائها، ويساعد أعضاء الجماعة لكي يُعبروا
+
+286
+00:24:42,510 --> 00:24:50,080
+عما في أنفسهم، عما يختلج، يعني، في صدورهم، ويعني، يُعبروا
+
+287
+00:24:50,080 --> 00:24:54,440
+بكل حرية وطلاقة، لأن هذا التعبير فيه نوع من التنفيس
+
+288
+00:24:54,440 --> 00:24:58,640
+الوجداني، قد يكون عند الأعضاء. فلذلك، في هذه الناحية،
+
+289
+00:24:58,640 --> 00:25:02,160
+على الأخصائي أن يُتيح الفرصة لكل عضو من أعضاء
+
+290
+00:25:02,160 --> 00:25:07,280
+الجماعة، لكي يُعبّر عن ذاته، ويتحدث عن ذاته، لكي يعرف
+
+291
+00:25:07,280 --> 00:25:11,790
+اتجاهات هؤلاء الأعضاء، وخاصة في الاجتماعات الأولى،
+
+292
+00:25:11,790 --> 00:25:18,270
+لكي يتعرف عليهم، وعلى نمط تصرفاتهم، ونمط حديثهم.
+
+293
+00:25:18,270 --> 00:25:22,470
+وهكذا. فلذلك، الأخصائي هنا بيستطيع أن يُقوّي علاقة
+
+294
+00:25:22,470 --> 00:25:30,090
+الاجتماعية بينه وبين أعضاء الجماعة. كذلك،
+
+295
+00:25:30,090 --> 00:25:34,860
+يُعبّرون، يعني، اتجاه، سواء كان اتجاه أنفسهم، سواء كان
+
+296
+00:25:34,860 --> 00:25:39,460
+اتجاه أعضاء الجماعة، سواء كان اتجاه الأخصائي، سواء
+
+297
+00:25:39,460 --> 00:25:44,340
+كان اتجاه المؤسسة التي يتواجدون فيها، أو سواء كان
+
+298
+00:25:44,340 --> 00:25:47,920
+اتجاه بعض الجماعات الموجودة داخل المؤسسة. أن يُتيح
+
+299
+00:25:47,920 --> 00:25:51,700
+الفرصة للتعبير لدى أعضاء الجماعة، هذه الفرصة
+
+300
+00:25:51,700 --> 00:25:56,240
+للتعبير، تُقوّي علاقة المهنية ما بين الأخصائي والجماعة،
+
+301
+00:25:56,240 --> 00:26:01,540
+وأعضاء الجماعة. كذلك، يساعدهم على التنفيس الوجداني،
+
+302
+00:26:01,540 --> 00:26:06,640
+عما يشعرون به، ويضايقهم. وهذه ناحية نفسية برضه، كذلك.
+
+303
+00:26:06,640 --> 00:26:09,900
+أحيانًا، بعض الأعضاء يشعرون بنوع من الضيق، يريدون أن
+
+304
+00:26:09,900 --> 00:26:14,060
+يتحدثوا أو يتكلموا. فهذا بنسميه نوع من التنفيس
+
+305
+00:26:14,060 --> 00:26:17,960
+الوجداني. والتنفيس الوجداني فيه راحة، راحة، ليه
+
+306
+00:26:17,960 --> 00:26:21,180
+الإنسان عندما يتحدث؟ أحيانًا الإنسان يعاني من مشكلة
+
+307
+00:26:21,180 --> 00:26:25,920
+ويشعر بضيق، ويشعر بأنه متضايق، وغير ذلك، لكن يحتاج
+
+308
+00:26:25,920 --> 00:26:31,120
+إلى من يُفضفض له، ويتحدث معه. الحديث هذا بنسميه نوع من
+
+309
+00:26:31,120 --> 00:26:35,700
+أيه؟ من التنفيس الوجداني. وهذا التنفيس الوجداني
+
+310
+00:26:35,700 --> 00:26:39,400
+بعد أن يتحدث هذا العضو، يشعر بنوع من أيه؟ الراحة
+
+311
+00:26:39,400 --> 00:26:45,300
+النفسية. وهكذا، لكن يحتاج إلى شخص يستمع إليه، وينصت
+
+312
+00:26:45,300 --> 00:26:50,680
+إليه جيدًا، ويساعده على الحديث، لكي، يعني، يحدث لديه
+
+313
+00:26:50,680 --> 00:26:52,840
+عملية التنفيس الوجداني.
+
+314
+00:26:56,740 --> 00:27:01,420
+إذن، الأخصائي هنا، لابد أن يُدرك هذه الأمور من السلوك،
+
+315
+00:27:01,420 --> 00:27:05,540
+والاختبارات اللي هتظهر من أعضاء الجماعة، وأيضًا
+
+316
+00:27:05,540 --> 00:27:09,760
+يساعد على تكوين العلاقة المهنية بينه وبين الجماعة
+
+317
+00:27:09,760 --> 00:27:14,520
+وأعضائها، وأن يكون قادرًا على مساعدتهم، وتوصيل خدمات
+
+318
+00:27:14,520 --> 00:27:19,300
+المؤسسة لهم. نأتي للعمل الرابع اللي بيؤثر على
+
+319
+00:27:19,300 --> 00:27:25,240
+العلاقات الجماعية، ويتصل أيضًا بمهارة الأخصائي، اللي هو
+
+320
+00:27:25,240 --> 00:27:30,500
+أساليب استجابة الأفراد، أساليب استجابة الأفراد،
+
+321
+00:27:30,500 --> 00:27:37,120
+نعم، طبعًا، كل فرد لديه خبرات معينة، بالنسبة للأشخاص
+
+322
+00:27:37,120 --> 00:27:41,260
+اللي بيمثلوا السلطة. اللي لديهم، مثلًا، نجد والد أحد
+
+323
+00:27:41,260 --> 00:27:45,560
+الأعضاء، يقوم بتربية ابنه، دائمًا يستخدم أسلوب أيه؟
+
+324
+00:27:45,560 --> 00:27:54,100
+الضرب والعنف مع أبنائه. أيضًا، ممكن والد عضو آخر، طبعًا،
+
+325
+00:27:54,100 --> 00:27:58,780
+ممكن الوالدة، الأم، يعني، ممكن ما تتحدثش مع ابنها أو
+
+326
+00:27:58,780 --> 00:28:03,880
+بنتها كلما ارتكبت خطأ معينًا، لا تتحدث معه، ولا تُقنعه،
+
+327
+00:28:03,880 --> 00:28:08,780
+ولا، يعني، تُقنّع بنتها أو ابنها حول السلوك الخطأ هذا.
+
+328
+00:28:08,780 --> 00:28:12,600
+طبعًا، بتُتيح الفرصة للأبناء أن يتصرفوا تصرفات خاطئة.
+
+329
+00:28:12,600 --> 00:28:17,360
+عندما نلاحظ أبناءنا في البيت يتصرفون تصرفات خاطئة،
+
+330
+00:28:17,360 --> 00:28:20,980
+لا نسكت عنهم، سواء الوالد أو الوالدة أو الإخوة
+
+331
+00:28:20,980 --> 00:28:25,530
+الكبار. إذا لاحظوا الإخوة الصغار يتصرفون تصرفات غير
+
+332
+00:28:25,530 --> 00:28:31,050
+سوية، هؤلاء يحتاجون إلى أيه؟ توجيه… توجيه، وتحويل
+
+333
+00:28:31,050 --> 00:28:34,170
+السلوك العدواني دايمًا إلى سلوك إيجابي، وعدم
+
+334
+00:28:34,170 --> 00:28:38,550
+تكرار التصرفات الغير سليمة داخل المنزل، لأننا بنُعكس
+
+335
+00:28:38,550 --> 00:28:43,810
+على حياتهم الجماعية خارج المنزل. وهكذا. طبعًا،
+
+336
+00:28:45,760 --> 00:28:49,560
+الوالد اللي بيهمل أولاده، والأم اللي بتهمل
+
+337
+00:28:49,560 --> 00:28:53,580
+أبناءها، كذلك. هذا كله بنعكسه على الأبناء. فلذلك،
+
+338
+00:28:53,580 --> 00:28:58,020
+لابد من متابعة الأبناء داخل البيت لكي نوجههم،
+
+339
+00:28:58,020 --> 00:29:07,120
+التوجيه، السلوك السليم نحو السلوك السليم. طيب،
+
+340
+00:29:07,120 --> 00:29:13,660
+طبعًا، هنا، الأخصائي لابد أيضًا أن يلاحظ ذلك، ويشوف
+
+341
+00:29:13,660 --> 00:29:17,780
+استجابة الأفراد، أساليبهم. هنا، لابد أن تكون معاملة
+
+342
+00:29:17,780 --> 00:29:22,640
+للأعضاء، معاملة تتميز بماذا؟ بالحكمة والاتزان،
+
+343
+00:29:22,640 --> 00:29:26,840
+لا ينفعل، لابد، يعني، يلاحظ هذه الأمور، ويعتبرها أمورًا
+
+344
+00:29:26,840 --> 00:29:31,880
+طبيعية، وعلى أمل أنه يضع خطة لعلاج مثل هذه الأنماط
+
+345
+00:29:31,880 --> 00:29:38,110
+السلوكية داخل الجماعة. أيضًا، وضع الحدود اللي تطلبها
+
+346
+00:29:38,110 --> 00:29:41,810
+المواقف الاجتماعية المختلفة، دون تطرف أو مغالاة.
+
+347
+00:29:41,810 --> 00:29:45,310
+كذلك، تكوين العلاقات هذا بيتأثر بمدى معرفة، إدراك،
+
+348
+00:29:45,310 --> 00:29:49,550
+للأخصائي، أن الخبرات المعينة للأفراد، لا يمكن
+
+349
+00:29:49,550 --> 00:29:56,530
+تغييرها أو تعديلها إلا تدريجيًا، وهذا لازم نؤمن به.
+
+350
+00:29:56,530 --> 00:30:00,630
+أن تغيير السلوك لا يأتي في لحظة من اللحظات، أو في
+
+351
+00:30:00,630 --> 00:30:06,930
+يوم معين، يحتاج إلى فترات زمنية طويلة، ويحتاج إلى
+
+352
+00:30:06,930 --> 00:30:11,810
+برامج وأنشطة، حتى من خلالها، نستطيع، الأعضاء، يستطيعوا
+
+353
+00:30:11,810 --> 00:30:15,590
+الأعضاء أن يمارسوا النشاط، ونستطيع أن نستخدم النشاط
+
+354
+00:30:15,590 --> 00:30:21,230
+كوسيلة لعلاج أنماط السلوك، وخاصة السلوك العدواني، أو
+
+355
+00:30:21,230 --> 00:30:31,950
+السلوك الغير مرغوب فيه، لدى أعضاء الجماعة. في
+
+356
+00:30:31,950 --> 00:30:37,410
+النقطة الخامسة من العوامل التي تؤثر على العلاقات، اللي هو
+
+357
+00:30:37,410 --> 00:30:45,370
+لكل سلوك غرض، لكل سلوك غرض. طبعًا، أي سلوك بيصدر من
+
+358
+00:30:45,370 --> 00:30:51,310
+الفرد، له غرض، وهذا بدنا نعرفه أيضًا، ونستخدمه في
+
+359
+00:30:51,310 --> 00:30:55,510
+تقوية العلاقات بين أعضاء الجماعة، وبين الأخصائي
+
+360
+00:30:55,510 --> 00:31:02,830
+والجماعة. طبعًا، يُعبّر سلوك الإنسان عن مشاعره الدفينة،
+
+361
+00:31:05,600 --> 00:31:11,220
+المشاعر، كل إنسان فينا له مشاعر، ويستطيع أن يُعبّر عن
+
+362
+00:31:11,220 --> 00:31:16,760
+مشاعره، وهناك وسائل كثيرة للتعبير عن المشاعر،
+
+363
+00:31:16,760 --> 00:31:21,180
+وأحيانًا، اللسان يُعبّر عن المشاعر، النظر يُعبّر عن
+
+364
+00:31:21,180 --> 00:31:26,340
+المشاعر، الإنصات والسمع يُعبّر عن المشاعر، الحواس
+
+365
+00:31:26,340 --> 00:31:31,330
+كلها تُعبّر عن المشاعر. ولذلك، الإنسان، أحيانًا، لديه
+
+366
+00:31:31,330 --> 00:31:35,970
+مشاعر، أكثر شيء يُعبّر عنها هو لسانه، ولذلك، هذا واضح
+
+367
+00:31:35,970 --> 00:31:41,630
+في قول الشاعر: إن الكلام لفي الفؤاد، وإنما لسانه، على
+
+368
+00:31:41,630 --> 00:31:46,990
+الفؤاد دليل. فدائمًا بنعرف الإنسان من خلال حديثه،
+
+369
+00:31:46,990 --> 00:31:51,830
+من خلال كلامه. إنسان يكون غامضًا أمامي، لكن كيف نتعرف
+
+370
+00:31:51,830 --> 00:31:59,570
+عليه؟ من خلال الكلام، والحديث، والمناقشة، والحوار. هذه
+
+371
+00:31:59,570 --> 00:32:03,230
+هي اللغة المتداولة بيننا كأخصائيين اجتماعيين،
+
+372
+00:32:03,230 --> 00:32:07,760
+وعملائنا، سواء فردًا أو جماعة أو مجتمعًا، هذه عملنا.
+
+373
+00:32:07,760 --> 00:32:14,320
+فلذلك، من هنا، لابد أن نُتيح الفرصة للحديث لأعضاء
+
+374
+00:32:14,320 --> 00:32:20,360
+الجماعة، لكي نتعرف على سلوكهم، وعلى، يعني، الغرض من
+
+375
+00:32:20,360 --> 00:32:25,240
+هذا السلوك الذي يصدر منهم. وهكذا. نأتي مثلًا لطفل،
+
+376
+00:32:25,240 --> 00:32:29,630
+مثلًا، في الجماعة من الجماعات، طفل صغير في رياض
+
+377
+00:32:29,630 --> 00:32:33,070
+الأطفال، مثلًا، جماعة رياض الأطفال، دائمًا يمسك
+
+378
+00:32:33,070 --> 00:32:37,350
+أظافره، ويحاول أن يقضم أظافره، يضعها عند فمه
+
+379
+00:32:37,350 --> 00:32:43,650
+وبأسنانه يقضم هذه الأظافر. طب هذا سلوك، يعني، سليم؟
+
+380
+00:32:43,650 --> 00:32:50,090
+لا. وراء هذا، وراء، يعني، أسباب، وراء أغراض نفسية، وعدم
+
+381
+00:32:50,090 --> 00:32:55,930
+أمن، قد يكون خوفًا، قد يكون قلقًا. فلذلك، لابد أن نعرف مثل
+
+382
+00:32:55,930 --> 00:33:00,030
+هذا السلوك، ونعدّل من هذا السلوك لدى الطفل. كيف
+
+383
+00:33:00,030 --> 00:33:05,090
+نُعدّل؟ عن طريق معرفة السبب، معرفة السبب، وإزالة
+
+384
+00:33:05,090 --> 00:33:10,450
+السبب، يُزيل المشكلة الأصلية. وهي، قضم الأظافر. إذن، هنا
+
+385
+00:33:10,450 --> 00:33:1
+
+445
+00:38:20,900 --> 00:38:25,660
+ولا يفرض عليهم لعبة كرة القدم التي يجيدها ويريد أن
+
+446
+00:38:25,660 --> 00:38:29,300
+يعلمهم إياها، واضح؟ هذا ما نقوله في هذه
+
+447
+00:38:29,300 --> 00:38:32,120
+النقطة، وهي عدم إقبال الجماعة للاستفادة من
+
+448
+00:38:32,120 --> 00:38:35,620
+المهارات الخاصة التي يريد الأخصائي تقديمها لهم
+
+449
+00:38:35,620 --> 00:38:46,520
+إجبارًا، واضح؟ لا يجوز. طيب،
+
+450
+00:38:49,270 --> 00:38:53,430
+طبعًا، في هذه النقطة أيضًا، نعرف أن لكل جماعة حاجة
+
+451
+00:38:53,430 --> 00:38:58,110
+ولكل جماعة رغبة وميول، لذلك على الأخصائي أن لا
+
+452
+00:38:58,110 --> 00:39:02,910
+يفرض عليهم ميوله الخاصة ومهاراته الخاصة وخبراته
+
+453
+00:39:02,910 --> 00:39:06,510
+الخاصة. لا، لابد أن يساعد الجماعة على حسب ميولها
+
+454
+00:39:06,510 --> 00:39:11,370
+ورغباتها، وأن ينمي هذه الميول والرغبات، ويساعدهم على
+
+455
+00:39:11,370 --> 00:39:16,910
+النمو والتقدم وتحقيق الأهداف في هذه الرغبات التي
+
+456
+00:39:16,910 --> 00:39:22,700
+يميلون إليها، وهكذا، دون التقيد بنوع معين من
+
+457
+00:39:22,700 --> 00:39:27,060
+النشاط. ما تريده الجماعة، يساعد الجماعة على أن تمارس
+
+458
+00:39:27,060 --> 00:39:31,400
+النشاط الذي ترغب فيه، دون أن يفرض على الجماعة نشاطًا
+
+459
+00:39:31,400 --> 00:39:37,520
+معينًا هو يرغب في أن تقوم الجماعة به. وهكذا، هذا معنى
+
+460
+00:39:37,520 --> 00:39:40,400
+ما قلناه، وهو عدم إقبال الجماعة للاستفادة من مهارات
+
+461
+00:39:40,400 --> 00:39:49,010
+الخاصة لدى الأخصائي. صعبة؟ نكون بذلك… نعم، يعني أنهينا
+
+462
+00:39:49,010 --> 00:39:58,560
+موضوعنا بشكل عام. ماشي، خلاص انتهينا. كل المساق…
+
+463
+00:39:58,560 --> 00:40:02,860
+في هذه المحاضرة الآن، أنهينا المساق، وأنهينا
+
+464
+00:40:02,860 --> 00:40:07,560
+حديثنا عن العلاقات الجماعية، وكيفية استخدام العلاقات
+
+465
+00:40:07,560 --> 00:40:12,840
+الجماعية كمهارة لدى أخصائي الجماعة داخل المؤسسات
+
+466
+00:40:12,840 --> 00:40:18,600
+لخدمة الجماعة مع أعضاء الجماعة، والجماعة ككل. في أي
+
+467
+00:40:18,600 --> 00:40:21,700
+سؤال في هذا الموضوع اليوم؟ الموضوع الذي أخذناه
+
+468
+00:40:21,700 --> 00:40:25,200
+بالكامل، العلاقات الجماعية ككل، يعني العلاقات
+
+469
+00:40:25,200 --> 00:40:29,320
+الاجتماعية بين الأعضاء وبين الجماعة وبين الأخصائي،
+
+470
+00:40:29,320 --> 00:40:34,480
+وتنمية هذه العلاقات ما بين الأخصائي والجماعة
+
+471
+00:40:34,480 --> 00:40:42,350
+وأعضاء الجماعة. في أي سؤال؟ طيب، إلى هنا ننهي هذه
+
+472
+00:40:42,350 --> 00:40:47,310
+المحاضرة، على أمل اللقاء بكم إن شاء الله في
+
+473
+00:40:47,310 --> 00:40:54,970
+الأعوام القادمة، وأنتم بإذن الله مسجلون
+
+474
+00:40:54,970 --> 00:41:00,610
+في مساقات جديدة، نلتقي فيها إن شاء الله. إلى أن نلتقي
+
+475
+00:41:00,610 --> 00:41:05,770
+في تلك المساقات، نتمنى لكم إن شاء الله النجاح
+
+476
+00:41:05,770 --> 00:41:11,910
+وال توفيق في مساق خدمة الجماعة (1)، وأتمنى لكم كل
+
+477
+00:41:11,910 --> 00:41:17,630
+تقدم وتوفيق ونجاح مرة أخرى. وإلى أن نلتقي في
+
+478
+00:41:17,630 --> 00:41:22,230
+المساقات الأخرى، لكم مني كل تحية وتقدير والسلام
+
+479
+00:41:22,230 --> 00:41:25,130
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/pj3abwYjyRI_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/pj3abwYjyRI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..66e5c1de524ea1dce736d5a8ade70b636a07564a
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/pj3abwYjyRI_raw.srt
@@ -0,0 +1,1916 @@
+1
+00:00:20,860 --> 00:00:24,240
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,240 --> 00:00:28,740
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,740 --> 00:00:33,660
+آله وصحبه أجمعين بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:33,660 --> 00:00:41,760
+الله وبركاته في هذه المحاضرةسنتابع مهارات أخصائي
+
+5
+00:00:41,760 --> 00:00:47,520
+الجماعة في المحاضرة السابقة تحدثنا عن مهارة
+
+6
+00:00:47,520 --> 00:00:53,120
+الأخصائي في كيفية استخدام وظيفة المؤسسة وتحدثنا
+
+7
+00:00:53,120 --> 00:00:59,180
+أيضًا عن مهارة الأخصائي في تقدير المشاعر وكذلك
+
+8
+00:00:59,180 --> 00:01:04,220
+تحدثنا عن مهارة الأخصائي في استخدام الواقع في
+
+9
+00:01:04,220 --> 00:01:09,660
+الزمن الحاضرفي هذه المحاضرة سنتحدث عن مهارة جديدة
+
+10
+00:01:09,660 --> 00:01:15,760
+من مهارات أخصائي الجماعة ألا وهي مهارة استخدام
+
+11
+00:01:15,760 --> 00:01:22,470
+العلاقات الجماعية وسنتناول في هذه المهارةاللي هي
+
+12
+00:01:22,470 --> 00:01:28,410
+ما تحتويها على ما هيت هذه العلاقة وأهميتها وكذلك
+
+13
+00:01:28,410 --> 00:01:35,210
+الأساس الذي تقوم عليه العلاقة المهنية وكذلك دور
+
+14
+00:01:35,210 --> 00:01:40,030
+لخصائي في تكوين العلاقات في الجماعة والبرامج
+
+15
+00:01:40,030 --> 00:01:46,150
+باعتبارها وسيلة فعالة في تقوية العلاقات الجماعية
+
+16
+00:01:46,870 --> 00:01:50,990
+كأخر شيء هناخد ما هي العوامل التي تؤثر على
+
+17
+00:01:50,990 --> 00:01:59,030
+العلاقات وتتصل مباشرة بمهارة الأخصائي طبعا
+
+18
+00:01:59,030 --> 00:02:03,310
+العلاقة ما هي العلاقة؟ لما نقول العلاقةالجماعية أو
+
+19
+00:02:03,310 --> 00:02:07,070
+العلاقة الاجتماعية ما هي العلاقة؟ هي العلاقة التي
+
+20
+00:02:07,070 --> 00:02:11,890
+تربط ما بين الأخصائي وأعضاء الجماعة والجماعة ككل
+
+21
+00:02:11,890 --> 00:02:17,470
+هذه هي العلاقة وهذه العلاقة تقوم على أساس مهني ما
+
+22
+00:02:17,470 --> 00:02:25,550
+بين الأخصائي وما بين أعضاء الجماعةإذا بالنسبة
+
+23
+00:02:25,550 --> 00:02:31,270
+لموضوع العلاقات الجماعية أو العلاقات الاجتماعية هي
+
+24
+00:02:31,270 --> 00:02:35,510
+العلاقة عبارة عن علاقة ما بين الأخصائي وأعضاء
+
+25
+00:02:35,510 --> 00:02:40,930
+الجماعة والجماعة ككل وهذه العلاقة تقوم على أساس
+
+26
+00:02:40,930 --> 00:02:46,760
+مهني تكون علاقة مهنية وليست علاقة شخصيةالعلاقة
+
+27
+00:02:46,760 --> 00:02:50,000
+المهنية هي المطلوبة عندنا في الخدمة الاجتماعية بكل
+
+28
+00:02:50,000 --> 00:02:54,540
+طرقها السلاسة خدمة الفرد وخدمة الجماعة وتنظيم
+
+29
+00:02:54,540 --> 00:02:55,260
+المجتمع
+
+30
+00:02:57,620 --> 00:03:03,580
+كذلك العلاقة هي دائما الوسيلة أو المعبر اللي يكون
+
+31
+00:03:03,580 --> 00:03:09,340
+ما بين الأخصائي وأعضاء الجماعة في مساعدة الجماعة
+
+32
+00:03:09,340 --> 00:03:13,520
+على تنمية قدراتها على اكتساب المهارات على اكتساب
+
+33
+00:03:13,520 --> 00:03:17,200
+الخبرات وكذلك تحقيق الأهداف الاجتماعية المبتغاة
+
+34
+00:03:17,200 --> 00:03:21,400
+هذه تتحقق كلها من خلال العلاقة المهنية ما بين
+
+35
+00:03:21,400 --> 00:03:27,250
+الأخصائي وما بين الجماعة وأعضاء الجماعةوأي خدمات
+
+36
+00:03:27,250 --> 00:03:31,830
+تقدم إلى الجماعة وأعضاء الجماعة مفتاح هذه العلاقة
+
+37
+00:03:31,830 --> 00:03:37,010
+هذه الخدمات هي العلاقة المهنية ما بين الأخصائي
+
+38
+00:03:37,010 --> 00:03:42,350
+وأعضاء الجماعة والجماعة ككل في تقديم خدمات المؤسسة
+
+39
+00:03:42,350 --> 00:03:44,690
+للجماعة وأعضاء الجماعة
+
+40
+00:03:53,750 --> 00:03:57,970
+طبعا العلاقة طبعا هي عبارة عن شعور يعني أساسها
+
+41
+00:03:57,970 --> 00:04:02,710
+اللي هو شعور قائم ما بين الأخصائي و الجماعة و ما
+
+42
+00:04:02,710 --> 00:04:06,910
+بين الأعضاء و أنفسهم و ما بين الأعضاء و أخصائي
+
+43
+00:04:06,910 --> 00:04:14,350
+الجماعة و هكذا ولذلك العلاقة تزيد و تنقص تنمو و
+
+44
+00:04:14,350 --> 00:04:18,850
+تنقص أحيانا حسب الحالة الانفعالية التي يمر بها كل
+
+45
+00:04:18,850 --> 00:04:23,010
+من الأخصائي و أعضاء الجماعة و الجماعة ككل
+
+46
+00:04:27,260 --> 00:04:30,820
+أيضًا العلاقة بين خصائص الجماعة وعضاء الجماعة هي
+
+47
+00:04:30,820 --> 00:04:36,830
+علاقة مهنية في حدود وظيفة المؤسسةفي حدود وظيفة
+
+48
+00:04:36,830 --> 00:04:42,370
+المؤسسة فلا يتعامل الأخصائي الاجتماعي مع العضو إلا
+
+49
+00:04:42,370 --> 00:04:47,490
+بالقدر الذي تطلبه مصلحة العمل وأهداف المؤسسة وشروط
+
+50
+00:04:47,490 --> 00:04:52,590
+المؤسسة وهكذا ويجب أن لا تقوم هناك علاقات مالية ما
+
+51
+00:04:52,590 --> 00:04:58,050
+بين الأخصائي وما بين أعضاء الجماعة داخل المؤسسة
+
+52
+00:04:58,050 --> 00:04:59,290
+وكذلك
+
+53
+00:05:01,570 --> 00:05:07,270
+عملية العلاقات الشخصية كذلك، لابد الأخصائي وراعي
+
+54
+00:05:07,270 --> 00:05:13,270
+وينظر أن لا تتحول العلاقة المهنية إلى علاقة شخصية،
+
+55
+00:05:13,270 --> 00:05:18,960
+ما بين أعضاء الجماعة أو الجماعة ككل، وهكذايجب أن
+
+56
+00:05:18,960 --> 00:05:22,960
+تقوم العلاقة على أساس ما على أي أساس تقوم العلاقة،
+
+57
+00:05:22,960 --> 00:05:26,440
+كيف نبني العلاقة المهنية؟ العلاقة المهنية تقوم على
+
+58
+00:05:26,440 --> 00:05:33,570
+الثقة والاحترام والتقدير والحرية المتبادلةالثقة
+
+59
+00:05:33,570 --> 00:05:40,610
+والاحترام والحرية المتبادلة الثقة تكون ما بين
+
+60
+00:05:40,610 --> 00:05:45,250
+الأخصائي وأعضاء الجماعة أن يثق الأخصائي بأعضاء
+
+61
+00:05:45,250 --> 00:05:50,010
+الجماعة والجماعة ككل وكذلك الأعضاء والجماعة تثق
+
+62
+00:05:50,010 --> 00:05:55,360
+بأخصائيهنا تصبح الثقة متبادلة أساسها التقبل أيضًا
+
+63
+00:05:55,360 --> 00:05:59,320
+التقبل الأخصائي أولًا لأعضاء الجماعة ثم بعد ذلك
+
+64
+00:05:59,320 --> 00:06:04,680
+يحدث تقبل من قبل الجماعة إلى أخصائي الجماعة وهكذا
+
+65
+00:06:04,680 --> 00:06:09,580
+تحدث عملية الثقة الاحترام كذلك الاحترام المتبادل
+
+66
+00:06:09,580 --> 00:06:13,920
+ما بين الأخصائي وما بين أعضاء الجماعة كذلك الحرية
+
+67
+00:06:13,920 --> 00:06:19,110
+المتبادلةما بين الأخصائي وأعضاء الجماعة، هذه هي
+
+68
+00:06:19,110 --> 00:06:22,650
+الأساس اللي بتقوم عليه العلاقة المانية، الثقة
+
+69
+00:06:22,650 --> 00:06:25,170
+والاحترام والحرية المتبادلة
+
+70
+00:06:29,220 --> 00:06:33,900
+طبعا الثقة من جانب الأخصائي ممكن نقسمها جسميا أولا
+
+71
+00:06:33,900 --> 00:06:39,100
+أن يثق الأخصائي في نفسه و أن يكون واثقا في نفسه و
+
+72
+00:06:39,100 --> 00:06:44,080
+ثانيا ثقة الأخصائي في الجماعة و أعضاء الجماعة إذا
+
+73
+00:06:44,080 --> 00:06:48,200
+أن يثق أولا في نفسه الأخصائي ثانيا أن يثق في أعضاء
+
+74
+00:06:48,200 --> 00:06:51,420
+الجماعة و الجماعة ككل و هكذا
+
+75
+00:07:00,680 --> 00:07:05,300
+نجل الحرية المتبادلة يجب على الأخصائي كذلك أن يكون
+
+76
+00:07:05,300 --> 00:07:10,600
+حرا و يشعر بالحرية، أن لا يكون مقيدا و كذلك يشعر
+
+77
+00:07:10,600 --> 00:07:14,700
+بالرضا و الطمأنينة أثناء تاديته لعمل في المؤسسة
+
+78
+00:07:15,240 --> 00:07:20,540
+أيضا حرية الأخصائي لا تعني أنه حرفي تقديم خدمات
+
+79
+00:07:20,540 --> 00:07:26,960
+المؤسس لمن يشاء ولكن الحرية هي معرفته لحدوده ويعرف
+
+80
+00:07:26,960 --> 00:07:32,080
+متى يعطي الخدمات ولمن يستحق هذه الخدمات من الجماعة
+
+81
+00:07:32,080 --> 00:07:35,700
+وأعضاء الجماعة هذا معنى الحرية مش معنى الحرية أن
+
+82
+00:07:35,700 --> 00:07:40,440
+تكون حرية مطلقة وهاكذالكن الحرية هي أن يكون
+
+83
+00:07:40,440 --> 00:07:45,340
+الأخصائي عارف لحدوده لحدود عمله و لحدود أهداف
+
+84
+00:07:45,340 --> 00:07:50,400
+المؤسسة و شروط المؤسسة و كيفية التعامل عندما يقوم
+
+85
+00:07:50,400 --> 00:07:54,740
+بوظيفته داخل المؤسسة و يتعامل مع أعضاء المؤسسة حسب
+
+86
+00:07:54,740 --> 00:07:58,700
+إمكانيات المؤسسة و شروط المؤسسة لابد يتعامل
+
+87
+00:07:58,700 --> 00:08:03,730
+الأخصائي مع الجماعة و أعضاء الجماعةالحرية من جانب
+
+88
+00:08:03,730 --> 00:08:09,270
+العميل تعني أن للعميل الحرية في تقبل خدمات المؤسسة
+
+89
+00:08:09,270 --> 00:08:14,110
+أو رفضها وهذا حق تقرير المصير أن يقبل هذه الخدمات
+
+90
+00:08:14,110 --> 00:08:18,310
+أو لا يقبلها لكن دور الأخصائي أن يقنع العميل بقبول
+
+91
+00:08:18,310 --> 00:08:22,290
+هذه الخدمات إذا كانت له صالحه فلذلك العميل أيضا
+
+92
+00:08:22,290 --> 00:08:26,210
+عنده الحرية في أن يستفيد من خدمات المؤسسة أو لا
+
+93
+00:08:26,210 --> 00:08:32,180
+يستفيد من هذه الخدماتوهكذا العلاقة ما بين الأخصائي
+
+94
+00:08:32,180 --> 00:08:37,220
+وما بين العميل ألا تكون علاقة دكتاتورية فيها نوع
+
+95
+00:08:37,220 --> 00:08:42,840
+من السيطرة والإرغام وإجبار العميل على قبول اللي هي
+
+96
+00:08:42,840 --> 00:08:48,500
+خدمات المؤسسة لابد أن يكون هناك حرية عند العميل في
+
+97
+00:08:48,500 --> 00:08:52,980
+قبول خدمات المؤسسة أو عدم قبولها وهذا بنطبق مع
+
+98
+00:08:52,980 --> 00:08:59,830
+مبدأ أخذنا أيضاتقرير المصير حق تقرير المصير وهذا
+
+99
+00:08:59,830 --> 00:09:10,890
+طبعا من أحد مبادئ الخدمة الاجتماعية ككل طيب
+
+100
+00:09:10,890 --> 00:09:14,410
+طبعا
+
+101
+00:09:14,410 --> 00:09:18,290
+الأساس في العلاقة المهنية قلنا هي أساس اللي هي
+
+102
+00:09:18,290 --> 00:09:21,950
+تكون العلاقة أساسها العلاقة المهنية ما بين
+
+103
+00:09:21,950 --> 00:09:27,960
+الأخصائي و الجماعة و أعضاء الجماعةكذلك قبول
+
+104
+00:09:27,960 --> 00:09:31,960
+الأخصائي بيستلزم قبول شعور أعضاء الجماعة ككل
+
+105
+00:09:31,960 --> 00:09:37,900
+شعورهم نحو الأخصائي والجماعات الأخرى وشعورهم نحو
+
+106
+00:09:37,900 --> 00:09:42,860
+المؤسسة كذلك قبول الأخصائي للجماعة بساعدها على
+
+107
+00:09:42,860 --> 00:09:47,360
+تقبل الأخصائي نفسه والخدمات التي يقدمها للجماعة
+
+108
+00:09:47,360 --> 00:09:52,880
+كموظف في المؤسسة التي يعمل فيهايجب على الأخصائي
+
+109
+00:09:52,880 --> 00:09:57,260
+عندما يبدأ العمل مع الجماعة أن يهتم بتكوين علاقة
+
+110
+00:09:57,260 --> 00:10:02,580
+إيجابية تكون على أساس نوع من الصداقة مع الأعضاء
+
+111
+00:10:02,580 --> 00:10:07,220
+أكثر من اهتمامي بعمليات التنظيم والتنسيق وهذه
+
+112
+00:10:07,220 --> 00:10:14,980
+بداية لتكوين العلاقة المهنية أيضا عندما تنتهي
+
+113
+00:10:14,980 --> 00:10:18,100
+المرحلة الأولى وهي مرحلة بدء العمل مع الجماعة
+
+114
+00:10:21,270 --> 00:10:27,590
+وتزول فترة الفتور والشعور بالعدواني إذا وجد يلاحظ
+
+115
+00:10:27,590 --> 00:10:33,230
+الأخصاء أن الجماعة تتمتع بالحرية والتلقائية وهذا
+
+116
+00:10:33,230 --> 00:10:38,010
+كله بساعد على قبول الجماعة وعضاء الجماعة إقبالهم
+
+117
+00:10:38,010 --> 00:10:43,530
+على نشاط المؤسسة وعلى نشاط البرامج المعدة للجماعة
+
+118
+00:10:47,370 --> 00:10:50,230
+أيضًا العلاقة المهنية في العمل مع الجماعات لا
+
+119
+00:10:50,230 --> 00:10:55,750
+تعتبر هدفًا في حد ذاتها بل هي وسيلة لمساعدة أعضاء
+
+120
+00:10:55,750 --> 00:11:00,330
+الجماعة على ماذا؟ على التكيف مع بعضهم كأفراد
+
+121
+00:11:00,330 --> 00:11:05,650
+وكجماعة واضح العلاقة إذًا هي مساعدة لأعضاء الجماعة
+
+122
+00:11:05,650 --> 00:11:10,990
+على التكيف مع بعضهم البعض والتكيف أيضًا بين
+
+123
+00:11:10,990 --> 00:11:12,990
+الأعضاء وبين المؤسسة
+
+124
+00:11:16,720 --> 00:11:20,500
+أيضًا يجب على الأخصائي أن لا يحد بالتفاعلات أعضاء
+
+125
+00:11:20,500 --> 00:11:26,360
+الجماعة بل يعمل على انطلاقها وإكثار هذه التفاعلات
+
+126
+00:11:26,360 --> 00:11:29,880
+وزيادتها لأن الإكثار من هذه التفاعلات يعمل على
+
+127
+00:11:29,880 --> 00:11:34,960
+تنمية هذه العلاقات الجماعية ما بين أعضاء الجماعة
+
+128
+00:11:34,960 --> 00:11:38,980
+كذلك يجب على الأخصائي أن يقوم بتوجيه هذه التفاعلات
+
+129
+00:11:38,980 --> 00:11:45,890
+لصالح الجماعة وأعضائها كلما دعت الضرورةيجب على
+
+130
+00:11:45,890 --> 00:11:50,010
+الأخصائي أن يكون قادرا وماهرا على تحديد المواقف
+
+131
+00:11:50,010 --> 00:11:55,610
+الاجتماعية المختلفة ولا يفرض أراءه على الجماعة،
+
+132
+00:11:55,610 --> 00:11:59,490
+هذا أيضا من أنه دور الأخصائي في تكوين العلاقات
+
+133
+00:11:59,490 --> 00:12:03,150
+الجماعية، أن لا يفرض رأيه، دائما يحترم رأي الآخرين
+
+134
+00:12:03,150 --> 00:12:07,670
+ويستمع إلى رأي الآخرين وينصبويتجاوب مع أراء
+
+135
+00:12:07,670 --> 00:12:11,890
+الآخرين وأن لا يفرض رأيه على الآخرين عليه أن يقترح
+
+136
+00:12:11,890 --> 00:12:16,150
+والآخرين هم الذين ياخدوا بهذا الاقتراح أم أو لا
+
+137
+00:12:16,150 --> 00:12:19,590
+ياخدوا به إذا كان هذا الاقتراح لصالح الجماعة
+
+138
+00:12:19,590 --> 00:12:23,410
+الجماعة تاخد به وإذا لم يكن لصالحها لا تاخد به
+
+139
+00:12:23,410 --> 00:12:29,160
+فلذلك عليه أن لا يفرض أرائه على الجماعةللخصائي أن
+
+140
+00:12:29,160 --> 00:12:32,060
+يتدخل في المواقف اللي بتأثر على التفاعلات
+
+141
+00:12:32,060 --> 00:12:37,180
+والعلاقات داخل الجماعة مثل ماذا؟ مثل عضو يكون
+
+142
+00:12:37,180 --> 00:12:41,990
+خجولاوفي كل اجتماع للجماعة يكون خجولا ما دور
+
+143
+00:12:41,990 --> 00:12:46,090
+الأخصائي هو أن يستثير هذا العضو من أجل مساعدته على
+
+144
+00:12:46,090 --> 00:12:49,850
+اللي هو القضاء على الخجل اللي عنده و القضاء على
+
+145
+00:12:49,850 --> 00:12:54,130
+العزلة الاجتماعية التي يشعر بيها هذا العضو و هكذا
+
+146
+00:12:54,130 --> 00:12:59,170
+المنطوي كذلك لابد أن يشرك الأخصائي في المناقشة حتى
+
+147
+00:12:59,170 --> 00:13:03,840
+يتغلب على مشكلة الانطواء لديهأيضًا يحد من سلوك
+
+148
+00:13:03,840 --> 00:13:07,860
+الأشخاص العدوانيين، أحيانًا قد يكون عضو عند سلوك
+
+149
+00:13:07,860 --> 00:13:11,460
+عدواني داخل الجماعة، أيش دور الأخصائي؟ هل يترك
+
+150
+00:13:11,460 --> 00:13:15,360
+العنان لهذا العضو في سلوك العدواني؟ أم لابد أن يحد
+
+151
+00:13:15,360 --> 00:13:19,240
+من هذا السلوك؟ لابد أن يحد من هذا السلوك العدواني،
+
+152
+00:13:19,240 --> 00:13:25,530
+وهذا دور الأخصائي الاجتماعيأيضًا لخصائي لابد أن
+
+153
+00:13:25,530 --> 00:13:29,330
+يعمل على إيجاد وتقوية العلاقات الطيبة بين أعضاء
+
+154
+00:13:29,330 --> 00:13:35,110
+الجماعة عن طريق البرامج والأنشطة التي تحتوي هذه
+
+155
+00:13:35,110 --> 00:13:39,390
+البرامج كذلك يجب على لخصائي أن يساعد الجماعة على
+
+156
+00:13:39,390 --> 00:13:43,980
+اختيار أوجه نشاط البرنامجالجماعة اللي تختار اللي
+
+157
+00:13:43,980 --> 00:13:47,660
+هي أوجه النشاط و الله يفرض عليها على الأقصى أن
+
+158
+00:13:47,660 --> 00:13:51,920
+يقترح إذا الجماعة رغبة في الإقتراحات وهي اللتي
+
+159
+00:13:51,920 --> 00:13:58,560
+يعني تختار أوجه النشاط والنشاط دائما لابد أن يكون
+
+160
+00:13:58,560 --> 00:14:04,300
+حافزا على تقوية العلاقات بين أعضاء الجماعةزي
+
+161
+00:14:04,300 --> 00:14:08,220
+الألعاب الجماعية مثلا مثل الألعاب الجماعية هذه
+
+162
+00:14:08,220 --> 00:14:11,700
+تقوّي العلاقات ما بين أعضاء الجماعة القيام
+
+163
+00:14:11,700 --> 00:14:16,320
+بالمشروعات المختلفة وغير ذلك من أوجه النشاط التي
+
+164
+00:14:16,320 --> 00:14:22,880
+تقوي العلاقات الجماعية بين أعضاء الجماعةنكون يعني
+
+165
+00:14:22,880 --> 00:14:26,700
+وصلنا الآن إلى العوامل اللي هتأثر على العلاقات و
+
+166
+00:14:26,700 --> 00:14:31,500
+تتصل مباشرة بمهارة الأخصائي في عندنا عدد من
+
+167
+00:14:31,500 --> 00:14:38,700
+العوامل تمان عوامل بتأثر على العلاقات الاجتماعية
+
+168
+00:14:38,700 --> 00:14:41,760
+للجماعة
+
+169
+00:14:41,760 --> 00:14:48,300
+من هذه العوامل بنقرأ او يعني كل طالبة تقولي عامل
+
+170
+00:14:48,300 --> 00:14:53,590
+من هذه العوامل اه العامل الأولوبعدين نشرحهم ان شاء
+
+171
+00:14:53,590 --> 00:14:58,970
+الله، الخبرات الأسرية، السلوك العدواني،
+
+172
+00:14:58,970 --> 00:15:08,070
+اختبار الأخصاء الجديد، أساليب استجابة الأفراد، لكل
+
+173
+00:15:08,070 --> 00:15:13,450
+سلوك هدف وغرض، معرفة
+
+174
+00:15:13,450 --> 00:15:16,310
+الحدود، كيف الأخصاء يعرف حدوده
+
+175
+00:15:20,390 --> 00:15:24,110
+مدى معرفة الأخصائي لنشاطه وتدخليه في المواقف
+
+176
+00:15:24,110 --> 00:15:31,250
+المختلفة هذه عوامل بتأثر على العلاقات وتتصل مباشرة
+
+177
+00:15:31,250 --> 00:15:35,250
+بمهارة الأخصائي لو جينا للنقطة الأولى من العوامل
+
+178
+00:15:35,250 --> 00:15:40,950
+بتأثر على العلاقات اللي هي أولا الخبرات الأسرية
+
+179
+00:15:40,950 --> 00:15:47,850
+الخبرات الأسرية طبعا نحن نعلم أن العضو هو وليد
+
+180
+00:15:47,850 --> 00:15:56,400
+أسرتهكل عضو في الجماعة هو ينشأ من خلال أسرة فلذلك
+
+181
+00:15:56,400 --> 00:16:02,940
+العضو هو صورة عن أسرته الأصلية التي ولد فيها ونشأ
+
+182
+00:16:02,940 --> 00:16:08,780
+فيها ونما فيها فلذلك الأسرة لها دور كبير جدا وما
+
+183
+00:16:08,780 --> 00:16:13,020
+يكتسبه العضو من خبرات تؤثر على علاقاته الجماعية
+
+184
+00:16:13,020 --> 00:16:18,220
+عندما ينضم إلى جماعات خارج الأسرة فلذلك الأسرة هي
+
+185
+00:16:18,220 --> 00:16:23,480
+الجماعة الأولىالتي يولد فيها الطفل ويكتسب فيها
+
+186
+00:16:23,480 --> 00:16:29,200
+يعني كل اللي هي الأساليب يكتسب فيها التنشئة
+
+187
+00:16:29,200 --> 00:16:34,220
+الاجتماعية داخل الأسرة فمثلا أسلوب علاقته وتفاعله
+
+188
+00:16:34,220 --> 00:16:38,180
+مع الناس ما هو إلا الأسلوب اللي اكتسبه من خلال
+
+189
+00:16:38,180 --> 00:16:46,280
+أسرتي أثناء طفولتهفالأسرة هي مرآة لهذا العضو من
+
+190
+00:16:46,280 --> 00:16:51,060
+أعضاء الجماعة، واضح؟ الطفل المدلّل مثلا، ناخد مثل،
+
+191
+00:16:51,060 --> 00:16:55,940
+الطفل المدلّل في أسرتي، وتستجيب دائما أسرتي إلى
+
+192
+00:16:55,940 --> 00:17:02,480
+حاجاته وإشباع حاجاته ورغباتهعكس ذلك الأسرة التي
+
+193
+00:17:02,480 --> 00:17:08,240
+تحرم ابنها من إشباه حاجاته طب ماذا نتوقع من السلوك
+
+194
+00:17:08,240 --> 00:17:13,770
+الأول والسلوك الثاني؟ نتوقع سلوكين مختلفينالطفل
+
+195
+00:17:13,770 --> 00:17:20,570
+المدلل الذي تلب له حاجاته وكل طلباته وطفل آخر لا
+
+196
+00:17:20,570 --> 00:17:25,510
+تلب له كل حاجاته وطلباته فلذلك السلوك يختلف هنا
+
+197
+00:17:25,510 --> 00:17:30,210
+السلوك يختلف من أين نشأ هذا السلوك من خلال الأسرة
+
+198
+00:17:30,210 --> 00:17:37,940
+وما تعامل أبنائهابه تعامل الأسرة لأبنائها سواء كان
+
+199
+00:17:37,940 --> 00:17:42,860
+طفلا مدللا أو طفلا محروما هذا بيرجع لمين في
+
+200
+00:17:42,860 --> 00:17:47,360
+البداية إلى الأسرة فلذلك نحن كخصين اجتماعيين عندما
+
+201
+00:17:47,360 --> 00:17:51,260
+نتعامل مع أعضاء الجماعة والجماعة لابد أن نعي هذه
+
+202
+00:17:51,260 --> 00:17:56,920
+الناحية الخبرات الأسرية والعلاقات الأسرية داخل
+
+203
+00:17:56,920 --> 00:18:01,700
+الأسرة والسلوكيات التي اكتسبها العضو داخل الأسرة
+
+204
+00:18:02,410 --> 00:18:05,730
+الطفل المدلل، تقولنا الطفل المدلل عكس الطفل
+
+205
+00:18:05,730 --> 00:18:10,910
+المحروم وكذا فينتج لنا طفلا مدلل عند تعامله مع
+
+206
+00:18:10,910 --> 00:18:14,810
+الجماعة وينتج لنا في ناحية ثانية طفلا محروما في
+
+207
+00:18:14,810 --> 00:18:20,110
+حالة لو كانت عملته الأسرة بيعني أن تحرمه من طلباتي
+
+208
+00:18:20,110 --> 00:18:21,870
+ومن إشباع حاجاتي
+
+209
+00:18:24,860 --> 00:18:29,420
+إذا الأخصائي هنا لابد يكون واعي ومدرك لهذه الحقيقة
+
+210
+00:18:29,420 --> 00:18:34,440
+في كيفية تعامل الأسرة مع أبنائها لأن هذا التعامل
+
+211
+00:18:34,440 --> 00:18:38,960
+يؤثر على علاقات أعضاء الجماعة بعضهم بالبعض الآخر
+
+212
+00:18:38,960 --> 00:18:43,840
+وكذلك علاقتهم بهذا العضو وبذلك يكون قادرا على
+
+213
+00:18:43,840 --> 00:18:49,910
+إدراك دوافع السلوك والعلاقات في الجماعةوهنا بوجهها
+
+214
+00:18:49,910 --> 00:18:55,990
+طبعا بتأني و بصبر و كذلك يعني كل التوجيه بيكون على
+
+215
+00:18:55,990 --> 00:19:01,230
+أساس يعني سليم و لصالح الفرد و لصالح الجماعة
+
+216
+00:19:01,230 --> 00:19:06,910
+تفهمنا الخبرات الأسرية و كيفية الاستفادة منها في
+
+217
+00:19:06,910 --> 00:19:10,390
+تكوين العلاقة الجماعية و معرفة أنماط السلوك
+
+218
+00:19:10,390 --> 00:19:15,990
+المختلفة لعضاء الجماعة لأن الأسرة هي مرآةالأسرة أو
+
+219
+00:19:15,990 --> 00:19:21,030
+الأطفال أو الأعضاء الجماعة هما مرآة لسلوك الناتج
+
+220
+00:19:21,030 --> 00:19:26,170
+من خلال الأسرة في عندنا من العوامل بتأثر على
+
+221
+00:19:26,170 --> 00:19:29,990
+العلاقات ولابد ننتبه إليها ولابد ندلها علاقة
+
+222
+00:19:29,990 --> 00:19:34,930
+بمهارة الخصائي السلوك العدوانيأحيانا الأخصائي
+
+223
+00:19:34,930 --> 00:19:40,150
+بيعمل مع الجماعة لكن يلاحظ بعض أنماط السلوك لبعض
+
+224
+00:19:40,150 --> 00:19:44,030
+أعضاء الجماعة اللي هو السلوك العدواني طب كيف
+
+225
+00:19:44,030 --> 00:19:48,390
+نتعامل مع هذه الحالة؟ إذا لاحظنا عضو داخل الجماعة
+
+226
+00:19:48,390 --> 00:19:52,950
+يعني دائما يصدر منه سلوك عدوان اتجاه زملائه اتجاه
+
+227
+00:19:52,950 --> 00:19:58,390
+الجماعة ككل وغير ذلك فكيف نتعامل مع هذا العضو؟
+
+228
+00:19:58,390 --> 00:20:03,110
+طبعابدنا نعرف أساس هذا السلوك العدواني السلوك
+
+229
+00:20:03,110 --> 00:20:07,350
+العدواني هو عبارة عن نزاعات نفسية مغروسة لدى هذا
+
+230
+00:20:07,350 --> 00:20:11,830
+العضو فلذلك لابد هذا السلوك اللى بيشعر به هذا
+
+231
+00:20:11,830 --> 00:20:15,550
+الإنسان أن نعرف لماذا هذا السلوك العدواني موجود
+
+232
+00:20:15,550 --> 00:20:20,650
+عند هذا القلب و هكذا أحيانا في بعض مواقف قد تثير
+
+233
+00:20:20,650 --> 00:20:24,650
+هذا العضو إلى إصدار سلوك عدواني منه داخل الجماعة
+
+234
+00:20:24,650 --> 00:20:28,070
+لابد أن نلتفت إلى الأعضاء الذين يثيرون هذا العضو
+
+235
+00:20:28,920 --> 00:20:32,820
+ويجعلون منه سلوكا عدوانيا لهذا العضو بحيث يتصرف
+
+236
+00:20:32,820 --> 00:20:37,020
+تصرفات عدوانية لابد أن نلاحظ التفاعلات داخل
+
+237
+00:20:37,020 --> 00:20:44,420
+الجماعة أحيانا
+
+238
+00:20:44,420 --> 00:20:48,840
+السلوك العدواني نوع من الهجوم اللي بيشبع غالبا
+
+239
+00:20:48,840 --> 00:20:52,920
+الحاجة إلى الدفاع يعني ممكن شخص يكون عدواني على
+
+240
+00:20:52,920 --> 00:20:57,320
+أساس صدور سلوك عدواني منه نوع نمط من أنماط الدفاع
+
+241
+00:20:58,100 --> 00:21:04,240
+لكي يدافع عن نفسه من اعتداء الآخرين عليه و هكذا
+
+242
+00:21:04,240 --> 00:21:11,800
+إذا هنا ممكن لخصائي يعني لابد يتعرف أو يعرف
+
+243
+00:21:11,800 --> 00:21:15,680
+الأسليب المختلفة اللي بتتخذها النزاعات العدوانية
+
+244
+00:21:15,680 --> 00:21:19,560
+وهذا كله بيأثر في علاقة مع أعضاء الجماعة اللي
+
+245
+00:21:19,560 --> 00:21:23,620
+بيعمل معها كما يؤثر في العلاقات بين الأعضاء أنفسهم
+
+246
+00:21:23,620 --> 00:21:29,630
+فلذلك لابد أن ندرس في علم النفسأيضًا ونعرف أنماط
+
+247
+00:21:29,630 --> 00:21:34,870
+السلوك العدوانية ولماذا هذا العضو يصدر منه مثل هذه
+
+248
+00:21:34,870 --> 00:21:39,690
+الأنماط العدوانية وهذه لابد أن أستخدم السلوك
+
+249
+00:21:39,690 --> 00:21:43,170
+العدواني اللي هتصدر من الفرد أن أتغلب أو أساعد هذا
+
+250
+00:21:43,170 --> 00:21:47,130
+العضو على التغلب على السلوك العدواني وتحويل سلوك
+
+251
+00:21:47,130 --> 00:21:52,270
+العدواني إلى سلوك إيجابيفيه سلوك تعاوني مع أعضاء
+
+252
+00:21:52,270 --> 00:21:56,770
+الجماعة و هنا بتوقف عالميا على مهارة الأخصائي في
+
+253
+00:21:56,770 --> 00:22:01,870
+تحويل السلوك العدواني إلى سلوك إيجابي يسود و نوع
+
+254
+00:22:01,870 --> 00:22:05,710
+من التعاون بين العضو العدواني الذي يصدر منه هذا
+
+255
+00:22:05,710 --> 00:22:08,390
+السلوك وبين باقي أعضاء الجماعة
+
+256
+00:22:13,110 --> 00:22:16,110
+في عندنا أيضًا من العوامل اللي بتأثر على العلاقات
+
+257
+00:22:16,110 --> 00:22:20,050
+و تتصب مهارة الأخصائي اختبار الأخصائي الجديد
+
+258
+00:22:20,050 --> 00:22:26,170
+أحيانًا بياتي أخصائي جديد إلى الجماعة وبعض الأعضاء
+
+259
+00:22:26,170 --> 00:22:29,990
+بدهم يعرفوا هذا الأخصائي ما هو هذا؟ من هو هذا
+
+260
+00:22:29,990 --> 00:22:34,290
+الأخصائي؟ بدهم يستمعوا لكلامه؟ بدهم يشوفوا منظره؟
+
+261
+00:22:34,290 --> 00:22:38,410
+بدهم يشوفوا تصرفاته؟ هذا اختبار أحيانًا ممكن يكون
+
+262
+00:22:38,410 --> 00:22:43,150
+اختبار أيضًا يصدر من بعض الأعضاءليقيصوا مدى تحمل
+
+263
+00:22:43,150 --> 00:22:48,750
+الأخصائيفي المواقف المختلفة فلذلك الأخصائي لابد أن
+
+264
+00:22:48,750 --> 00:22:53,470
+ينتبه إلى هذا السلوك فلذلك هنا طريقة اختبار أعضاء
+
+265
+00:22:53,470 --> 00:23:00,470
+الجماعة طبعا تتوقف يعني طبعا هذا بجبه الأخصاء
+
+266
+00:23:00,470 --> 00:23:05,350
+الجديد اللي يعمل مع الجماعة طبعا هنا لابد يعني
+
+267
+00:23:05,350 --> 00:23:08,950
+يلاحظ مثل هذا السلوك اللي يصدر من بعض أعضاء
+
+268
+00:23:08,950 --> 00:23:16,100
+الجماعة كاختبار له ويتصرف تصرفا سليما معاهممثلًا
+
+269
+00:23:16,100 --> 00:23:19,960
+الاجتماعات الأولى للجماعة يكون الأخصائي هنا محط
+
+270
+00:23:19,960 --> 00:23:24,200
+أنظار مين الجماعة و أعضاء الجماعة بينظروا إلى وجهه
+
+271
+00:23:24,200 --> 00:23:29,520
+و ملابسه و كذلك كيف يمشي و كيف يتكلم و كيف يتصرف و
+
+272
+00:23:29,520 --> 00:23:35,680
+هكذا ممكن يسألونه عن حاجاتتخصوا عن حاجاتهم يريدون
+
+273
+00:23:35,680 --> 00:23:39,860
+الإجابة عليها من الأخصائي وهكذا لابد الأخصائي أن
+
+274
+00:23:39,860 --> 00:23:44,400
+يلاقى أن يلم بذلك ويعرف أن هذا سلوك طبيعي يصدر من
+
+275
+00:23:44,400 --> 00:23:49,700
+الجماعة في بداية اجتماعه مع أعضاء الجماعة ويتغلب
+
+276
+00:23:49,700 --> 00:23:54,580
+يعني على أي أسئلة يعني بيطرحوها يجاوبهم يعني بما
+
+277
+00:23:54,580 --> 00:23:57,020
+يلائم الإجابة على السؤال
+
+278
+00:24:03,370 --> 00:24:07,410
+أحياناً بعض الأعضاء ممكن في الاجتماع يثيروا شغب
+
+279
+00:24:07,410 --> 00:24:12,870
+ويثيروا فوضى وخاصة مع اللخصائي الجديد وعدم
+
+280
+00:24:12,870 --> 00:24:16,950
+الاهتمام بما يقول اللخصائي طبعا هنا يجب على
+
+281
+00:24:16,950 --> 00:24:22,510
+اللخصائي ألا يشعر بعدم تقبل الجماعة لأإذا شعر بذلك
+
+282
+00:24:22,510 --> 00:24:27,210
+طبعا لخصائب أن الأعضاء والجماعة غير يعني متقبلة له
+
+283
+00:24:27,210 --> 00:24:32,650
+طبعا هذه بأثر على العلاقة المهنية بينه وبين أعضاء
+
+284
+00:24:32,650 --> 00:24:36,910
+الجماعة لابد أن يحول هذه العلاقة إلى علاقة طيبة مع
+
+285
+00:24:36,910 --> 00:24:42,510
+الجماعة وأعضائها ويساعد أعضاء الجماعة لكي يعبروا
+
+286
+00:24:42,510 --> 00:24:50,080
+عما في نفسهم عما يختلج يعني في صدورهمويعني يعبروا
+
+287
+00:24:50,080 --> 00:24:54,440
+بكل حرية وطلاقة لأن هذا التعبير فيه نوع من التنفيذ
+
+288
+00:24:54,440 --> 00:24:58,640
+الوجداني قد يكون عند الأعضاء فلذلك في هذه الناحية
+
+289
+00:24:58,640 --> 00:25:02,160
+على الأخصية أن يتيح الفرصة لكل عضو من أعضاء
+
+290
+00:25:02,160 --> 00:25:07,280
+الجماعة لكي يعبر عن ذاته ويتحدث عن ذاته لكي يعرف
+
+291
+00:25:07,280 --> 00:25:11,790
+اتجاهات هؤلاء الأعضاءوخاصة في الاجتماعات الأولى
+
+292
+00:25:11,790 --> 00:25:18,270
+لكي يتعرف عليهم وعلى نمط تصرفاتهم ونمط حديثهم
+
+293
+00:25:18,270 --> 00:25:22,470
+وهكذا فلذلك الأخصاء هنا بيستطيعوا أن يقوّلوا علاقة
+
+294
+00:25:22,470 --> 00:25:30,090
+المهنية بينهم وبينه وبين أعضاء الجماعة كذلك
+
+295
+00:25:30,090 --> 00:25:34,860
+يعبروا يعني اتجاه سواء كان اتجاه أنفسهمسواء كان
+
+296
+00:25:34,860 --> 00:25:39,460
+اتجاه أعضاء الجماعة، سواء كان اتجاه الأخصائي، سواء
+
+297
+00:25:39,460 --> 00:25:44,340
+كان اتجاه المؤسسة التي يتواجدون فيها أو سواء كان
+
+298
+00:25:44,340 --> 00:25:47,920
+اتجاه بعض الجماعات الموجودة داخل المؤسسة أن يتيح
+
+299
+00:25:47,920 --> 00:25:51,700
+الفرصة للتعبير لدى أعضاء الجماعة هذا الفرصة
+
+300
+00:25:51,700 --> 00:25:56,240
+للتعبير تقوّل علاقة المهنية ما بين أخصائي الجماعة
+
+301
+00:25:56,240 --> 00:26:01,540
+وأعضاء الجماعةكذلك يساعدهم على التنفيذ الوجداني
+
+302
+00:26:01,540 --> 00:26:06,640
+عما يشعرون به ويضايقهم وهذه ناحية نفسية برضه كذلك
+
+303
+00:26:06,640 --> 00:26:09,900
+أحيانا بعض الأعضاء يشعرون بنوع من الضيق يريدون أن
+
+304
+00:26:09,900 --> 00:26:14,060
+يتحدثوا أو يتكلموا فهذا بنسميه نوع من التنفيذ
+
+305
+00:26:14,060 --> 00:26:17,960
+الوجداني والتنفيذ الوجداني فيه راحةراحة ليه
+
+306
+00:26:17,960 --> 00:26:21,180
+الإنسان عندما يتحدث؟ أحيانا الإنسان يعاني من مشكلة
+
+307
+00:26:21,180 --> 00:26:25,920
+ويشعر بضيق ويشعر بأنه متضايق وغير ذلك، لكن يحتاج
+
+308
+00:26:25,920 --> 00:26:31,120
+إلى من يفضفضله ويتحدث معه الحديث هذا بنسميه نوع من
+
+309
+00:26:31,120 --> 00:26:35,700
+أيه؟ من التنفيذ الوجداني، وهذا التنفيذ الوجداني
+
+310
+00:26:35,700 --> 00:26:39,400
+بعد أن اتحدث هذا العضو يشعر بنوع من أيه؟ الراحة
+
+311
+00:26:39,400 --> 00:26:45,300
+النفسيةو هكذا لكن يريد إلى شخص يستمع إليه و ينصط
+
+312
+00:26:45,300 --> 00:26:50,680
+إليه جيدا و يساعده على الحديث لكي يعني يحدث لديه
+
+313
+00:26:50,680 --> 00:26:52,840
+عملية التنفس الوشداني
+
+314
+00:26:56,740 --> 00:27:01,420
+إذا الأخصائي هنا لابد يدرك هذه الأموات من السلوك
+
+315
+00:27:01,420 --> 00:27:05,540
+والاختبارات اللي هتتظهر من أعضاء الجماعة وأيضا
+
+316
+00:27:05,540 --> 00:27:09,760
+يساعد على تكوين العلاقة المهنية بينه وبين الجماعة
+
+317
+00:27:09,760 --> 00:27:14,520
+وأعضائها وأن يكون قادرا على مساعدتهم وتوصيل خدمات
+
+318
+00:27:14,520 --> 00:27:19,300
+المؤسسة لهم نيجي للعمل الرابع اللي بأثر على
+
+319
+00:27:19,300 --> 00:27:25,240
+العلاقاتالجماعية ويتصل أيضًا بمهارة الأخصائي اللي
+
+320
+00:27:25,240 --> 00:27:30,500
+هو أساليب استجابة الأفراد أساليب استجابة الأفراد
+
+321
+00:27:30,500 --> 00:27:37,120
+نعمطبعا كل فرد لديه خبرات معينة بالنسبة للأشخاص
+
+322
+00:27:37,120 --> 00:27:41,260
+اللي بيمثلوا السلطة اللي لديهم مثلا نجد والد أحد
+
+323
+00:27:41,260 --> 00:27:45,560
+الأعضاء يقوم بدرب ابنه دائما يستخدم اسلوب ايه
+
+324
+00:27:45,560 --> 00:27:54,100
+الدرب والعنف مع أبنائه أيضا ممكن والد عضو آخرطبعا
+
+325
+00:27:54,100 --> 00:27:58,780
+ممكن الوالدة، الأم يعني ممكن ما تتحدثش مع ابنها أو
+
+326
+00:27:58,780 --> 00:28:03,880
+بنتها كلما ارتكبت خطأ معين لا تتحدث معه ولا تقنبه
+
+327
+00:28:03,880 --> 00:28:08,780
+ولا يعني تقنب بنتها أو ابنها حول السلوك الخطأ هذا
+
+328
+00:28:08,780 --> 00:28:12,600
+طبعا بتيح الفرصة للأبناء أن يتصرفوا تصرفات خاطية
+
+329
+00:28:12,600 --> 00:28:17,360
+عندما نلاحظ أبناءنا في البيت يتصرفون تصرفات خاطية
+
+330
+00:28:17,360 --> 00:28:20,980
+لا نسكت عنهم سواء الوالد أو الوالدة أو الإخوة
+
+331
+00:28:20,980 --> 00:28:25,530
+الكبارإذا لاحظوا الإخوة الصغار يتصرفون تصرفات غير
+
+332
+00:28:25,530 --> 00:28:31,050
+سوية هؤلاء يحتاجون إلى إيه؟ توجيه .. توجيه وتحويل
+
+333
+00:28:31,050 --> 00:28:34,170
+السلوك العدواني اللي دايم إلى سلوك إيجابي وعدم
+
+334
+00:28:34,170 --> 00:28:38,550
+تكرار التصرفات الغير سليمة داخل المنزل لأننا بنعكس
+
+335
+00:28:38,550 --> 00:28:43,810
+على حياتهم الجماعية خارج المنزل و هكذا طبعا
+
+336
+00:28:45,760 --> 00:28:49,560
+الوالد اللي بيهم الأولاء و أبنائه الأم اللي بتهم
+
+337
+00:28:49,560 --> 00:28:53,580
+الأبنائها كذلك هذا كله بنعكس على الأبناء فلذلك
+
+338
+00:28:53,580 --> 00:28:58,020
+لابد من متابعة الأبناء داخل البيت لكي نوجههم
+
+339
+00:28:58,020 --> 00:29:07,120
+التوجيه السلوك السليم نحو السلوك السليم طيب
+
+340
+00:29:07,120 --> 00:29:13,660
+طبعا هنا الأخصائي لابد أيضا أن يلاحظ ذلكوشوف
+
+341
+00:29:13,660 --> 00:29:17,780
+استجابة الأفراد، أساليبهم، هنا لابد أن تكون معاملة
+
+342
+00:29:17,780 --> 00:29:22,640
+للأعضاء معاملة التصف بماذا؟ بالحكمة والاتزان،
+
+343
+00:29:22,640 --> 00:29:26,840
+ماينفعلش، لابد يعني يلاحظ هذه الأمور ويعتبرها أمور
+
+344
+00:29:26,840 --> 00:29:31,880
+طبيعية وعلى أمل أنه يضع خطة لعلاج مثل هذه الأنماط
+
+345
+00:29:31,880 --> 00:29:38,110
+السلوكية داخل الجماعةأيضًا وضع الحدود اللي تطلبها
+
+346
+00:29:38,110 --> 00:29:41,810
+المواقف الاجتماعية المختلفة دون تطرف أو مغالاة
+
+347
+00:29:41,810 --> 00:29:45,310
+كذلك تكوين العلاقات هذا بيتأثر بمدى معرفة خدراك
+
+348
+00:29:45,310 --> 00:29:49,550
+اللاقصائي أن الخبرات المعينة للأفراد لا يمكن
+
+349
+00:29:49,550 --> 00:29:56,530
+تغييرها أو تعديلها إلا تدريجيًا وهذا لازم نؤمن بيه
+
+350
+00:29:56,530 --> 00:30:00,630
+أن تغيير السلوك لا يأتي في لحظة من اللحظات أو في
+
+351
+00:30:00,630 --> 00:30:06,930
+يوم معين يحتاج إلى فترات زمنية طويلةويحتاج إلى
+
+352
+00:30:06,930 --> 00:30:11,810
+برامج وأنشطة حتى من خلالها نستطيع الأعضاء يستطيعوا
+
+353
+00:30:11,810 --> 00:30:15,590
+الأعضاء أن يمارسوا النشاط ونستطيع أن نستخدم النشاط
+
+354
+00:30:15,590 --> 00:30:21,230
+كوسيلة لعلاج أنماط السلوك وخاصة السلوك العدواني أو
+
+355
+00:30:21,230 --> 00:30:31,950
+السلوك الغير مرغوب فيه لأعضاء الجماعة في
+
+356
+00:30:31,950 --> 00:30:37,410
+عام الخامس من العوامل التي تترعل العلاقاتاللي هو
+
+357
+00:30:37,410 --> 00:30:45,370
+لكل سلوك غرض لكل سلوك غرض طبعا أي سلوك بيصدر من
+
+358
+00:30:45,370 --> 00:30:51,310
+الفرد إله غرض وهذا بدنا نعرفه أيضا ونستخدمه في
+
+359
+00:30:51,310 --> 00:30:55,510
+تقوية العلاقات بين أعضاء الجماعة وبين الأخصائي
+
+360
+00:30:55,510 --> 00:31:02,830
+والجماعة طبعا يعبر سلوك الإنسان عن مشاعره الدفينة
+
+361
+00:31:05,600 --> 00:31:11,220
+مشاعر، كل إنسان فينا له مشاعر، ويستطيع أن يعبر عن
+
+362
+00:31:11,220 --> 00:31:16,760
+مشاعره، وهناك وسائل كثيرة للتعبير عن المشاعر،
+
+363
+00:31:16,760 --> 00:31:21,180
+وأحياناً اللسان يعبر عن المشاعر، النظر يعبر عن
+
+364
+00:31:21,180 --> 00:31:26,340
+المشاعر، الإنصاط والسمع يعبر عن المشاعر، الحواس
+
+365
+00:31:26,340 --> 00:31:31,330
+كلها تعبر عن المشاعرولذلك الإنسان أحيانًا لديه
+
+366
+00:31:31,330 --> 00:31:35,970
+مشاعر أكثر شيء يعبر عنها هو لسانه ولذلك هذا واضح
+
+367
+00:31:35,970 --> 00:31:41,630
+في قول الشاعر إن الكلام لفي الفؤاد وإنما لسانه على
+
+368
+00:31:41,630 --> 00:31:46,990
+الفؤاد دليلة فدائمًا بنعرف الإنسان من خلال حديثه
+
+369
+00:31:46,990 --> 00:31:51,830
+من خلال كلامه إنسان بكبه غامض أمامي لكن كيف بنتعرف
+
+370
+00:31:51,830 --> 00:31:59,570
+عليه؟ من خلال الكلام والحديثوالمناقشة والحوار هذه
+
+371
+00:31:59,570 --> 00:32:03,230
+هي اللغة المتفاهن بيها احنا كقصائين اجتماعيين
+
+372
+00:32:03,230 --> 00:32:07,760
+وعملاء لنا سواء فرد او جماعة او مجتمعهذه عملنا
+
+373
+00:32:07,760 --> 00:32:14,320
+فلذلك من هنا لابد أن نتيح الفرصة للحديث لأعضاء
+
+374
+00:32:14,320 --> 00:32:20,360
+الجماعة لكي نتعرف على سلوكهم وعلى يعني الغرض من
+
+375
+00:32:20,360 --> 00:32:25,240
+هذا السلوك الذي يصدر منهم وهكذا نيجي مثلا لطفل
+
+376
+00:32:25,240 --> 00:32:29,630
+مثلا في الجماعة من الجماعاتطفل صغير في رياض
+
+377
+00:32:29,630 --> 00:32:33,070
+الأطفال مثلا، جماعة رياض الأطفال، دائما يمسك
+
+378
+00:32:33,070 --> 00:32:37,350
+أظافره و يحاول أن يقضم بالأظافر، يضعها عند فمه
+
+379
+00:32:37,350 --> 00:32:43,650
+وبأسنانه يقضم هذه الأظافر، طب هذا سلوك يعني سليم؟
+
+380
+00:32:43,650 --> 00:32:50,090
+إذا وراز في وراز يعني أسبابفي ورا أغراض نفسية وعدم
+
+381
+00:32:50,090 --> 00:32:55,930
+أمن قد يكون خوف قد يكون قلق فلذلك لابد أن نعرف مثل
+
+382
+00:32:55,930 --> 00:33:00,030
+هذا السلوك و نعدل من هذا السلوك لذا الطفل كيف
+
+383
+00:33:00,030 --> 00:33:05,090
+نعدل؟ عن طريق معرفة السبب معرفة السبب و إزالة
+
+384
+00:33:05,090 --> 00:33:10,450
+السبب يزيل المشكلة الأصلية وهي قدم الأضافة إذا هنا
+
+385
+00:33:10,450 --> 00:33:13,290
+بنكون العلاقة ولا هذا كله عن طريق تكوين العلاقة؟
+
+386
+00:33:13,850 --> 00:33:17,310
+وهنا المهارة التلاخصية بتظهر في تكوين العلاقة
+
+387
+00:33:17,310 --> 00:33:22,310
+المهنية لمساعدة هذا العضو على إزالة المشكلة وإزالة
+
+388
+00:33:22,310 --> 00:33:27,290
+المشكلة عن طريق معرفة أسبابها وإزالة الأسباب تعتبر
+
+389
+00:33:27,290 --> 00:33:34,450
+علاج للمشكلة وهكذا واضح؟ هذا هو المقصود بالسلوك
+
+390
+00:33:34,450 --> 00:33:39,790
+لأن كل سلوك له غرض وهدف طيب
+
+391
+00:33:58,410 --> 00:34:02,530
+طبعا هذه السلوك في عندنا أنماط كثيرة أحيانا
+
+392
+00:34:02,530 --> 00:34:06,930
+الأخصائي قد لا يستطيع علاج كل مشكلة نفسية لكن ممكن
+
+393
+00:34:06,930 --> 00:34:11,750
+أن يحيلها إلى بعض الأخصائيين النفسيين أيضا إذا
+
+394
+00:34:11,750 --> 00:34:16,670
+كانت المشكلة نفسية وتحتاج إلى علاج نفسي لا يستطيع
+
+395
+00:34:16,670 --> 00:34:21,570
+الأخصائي أن يعالج مثل هذه الحالات اللي هي السلوك
+
+396
+00:34:21,570 --> 00:34:25,930
+فيعرف السبب ويحول المشكلة إلى متخصصين في النواحي
+
+397
+00:34:25,930 --> 00:34:31,380
+المختلفة أحيانا يصدر سلوكسلوك من شخص يعني ممكن
+
+398
+00:34:31,380 --> 00:34:36,840
+لخصائي يستعين بطبيبقد يستعين بطبيب نفسي، قد يستعين
+
+399
+00:34:36,840 --> 00:34:41,260
+بطبيب جسمي، قد يستعين بخبراء ومختصين تربويين،
+
+400
+00:34:41,260 --> 00:34:46,240
+وكذا، هذا ليس مانعا في ذلك إذا تطلبت الحالة فهذا
+
+401
+00:34:46,240 --> 00:34:50,380
+كله بقوى العلاقة المهنية ما بين الأخصائي وأعضاء
+
+402
+00:34:50,380 --> 00:34:54,140
+الجماعة إذا الأخصائي ساعد الجماعة وأعضاء الجماعة
+
+403
+00:34:54,140 --> 00:34:59,480
+على معالجة سلوكها وأسباب سلوكها، وخاصة إذا كان
+
+404
+00:34:59,480 --> 00:35:00,820
+السلوك غير السوى
+
+405
+00:35:07,580 --> 00:35:11,940
+طبعاً في من العوامل أيضا بتأثر على العلاقات معرفة
+
+406
+00:35:11,940 --> 00:35:19,020
+الأخصائي لحدوده وما ينقصه من مهارة ودراية حدوده
+
+407
+00:35:19,020 --> 00:35:23,660
+لابد الأخصائي يعرف حدودهيجب على الأخصاء أن يعرف
+
+408
+00:35:23,660 --> 00:35:29,280
+إمكانياته يعرف قدراته يعرف خبراته يعرف مهاراته
+
+409
+00:35:29,280 --> 00:35:33,880
+لماذا حتى يستطيع أن يستخل هذه القدرات والإمكانيات
+
+410
+00:35:33,880 --> 00:35:38,840
+والمهارات في مساعدة الجماعة وأعضاء الجماعة على
+
+411
+00:35:38,840 --> 00:35:43,120
+النمو والتقدم ومن خلال هذه المهارات يستطيع أن ينمي
+
+412
+00:35:43,120 --> 00:35:47,340
+العلاقة المهنية ما بين الجماعة وأعضاء الجماعة
+
+413
+00:35:47,340 --> 00:35:48,460
+وهكذا
+
+414
+00:35:52,080 --> 00:35:56,460
+في أيضًا من العوامل التي تؤثر على العلاقات معرفة
+
+415
+00:35:56,460 --> 00:36:00,640
+الأخصائي لمدى نشاطه وتدخله في المواقف الاجتماعية
+
+416
+00:36:00,640 --> 00:36:05,940
+للجماعة في
+
+417
+00:36:05,940 --> 00:36:11,600
+بعض المواقف ممكن الأخصائي يحس أنه لابد يتدخل في
+
+418
+00:36:11,600 --> 00:36:20,640
+هذه المواقف و بكل دور فيهامثلا مقدرة على حل مشكلة
+
+419
+00:36:20,640 --> 00:36:25,060
+للجماعة أو لأحد أعضاء الجماعة و كذلك مقدرة على
+
+420
+00:36:25,060 --> 00:36:29,860
+معرفة المواقف الاجتماعية في الجماعة و خاصة الناواح
+
+421
+00:36:29,860 --> 00:36:34,040
+الاجتماعية اللي له خبرة فيها ممكن يرغب في التدخل
+
+422
+00:36:34,040 --> 00:36:37,880
+لمساعدة الجماعة و أعضاء الجماعة في كيفية مواجهة
+
+423
+00:36:37,880 --> 00:36:42,440
+هذه المواقف إذا كانت هذه المواقف تحد من قدرة عضو
+
+424
+00:36:42,440 --> 00:36:48,290
+الجماعة والجماعة على تحقيق أهدافهاوهكذا فلذلك هذا
+
+425
+00:36:48,290 --> 00:36:52,030
+أيضًا لابد الأخصائي أن يعرف حدوده ويعرف إمكانياته
+
+426
+00:36:52,030 --> 00:36:57,190
+وقدراته ويستغلها في مساعدة الجماعة على النمو
+
+427
+00:36:57,190 --> 00:37:01,830
+والتقدم في
+
+428
+00:37:01,830 --> 00:37:05,010
+أيضًا من العوامل بتأثر على العلاقات وتتصل مهارات
+
+429
+00:37:05,010 --> 00:37:08,450
+الأخصائي عدم إقبال الجماعة على الاستفادة من
+
+430
+00:37:08,450 --> 00:37:12,150
+المهارات الخاصة التي يريد الأخصاء أن يقدمها له
+
+431
+00:37:12,150 --> 00:37:22,080
+يعني أخصائي مثلًاعنده مهارة معينة مثلا
+
+432
+00:37:22,080 --> 00:37:25,820
+في كرة القدم ويريد ان يعلم أعضاء الجماعة كرة القدم
+
+433
+00:37:25,820 --> 00:37:30,400
+لكن الجماعة لا ترغب في تعلم كرة القدم ايش دور
+
+434
+00:37:30,400 --> 00:37:35,320
+الاخصائي هنا؟هل يؤكد عليهم أنه لابد يتعلم
+
+435
+00:37:35,320 --> 00:37:40,380
+بالإجبار؟ والله يترك لهم الحرية، يترك لهم الحرية،
+
+436
+00:37:40,380 --> 00:37:43,500
+وهذا اللي احنا بنقول عنه عدم إقبال جماعة لصفات
+
+437
+00:37:43,500 --> 00:37:46,900
+مهارات الخاصة اللي بريد اللي خصها أنه يقدمها لهم،
+
+438
+00:37:46,900 --> 00:37:50,320
+لابد أن يعرف ويلم بذلك، إذا الأعضاء لايرغبون في
+
+439
+00:37:50,320 --> 00:37:55,100
+ذلك، خلاص، يتحول إلى مهارة أخرى ونشاط آخر ترغب فيه
+
+440
+00:37:55,100 --> 00:37:59,800
+الجماعة، ربما الجماعة ترغب في ممارسة نشاط كرة
+
+441
+00:37:59,800 --> 00:38:05,080
+الطائرة وليست كرة القدمو يطلبون بإلحاح من الأخصائي
+
+442
+00:38:05,080 --> 00:38:12,380
+على أن يساعدهم في ممارسة مشاط كرة الطائرة إذا
+
+443
+00:38:12,380 --> 00:38:15,760
+نشدوا الأخصائي هنا أن يلبّي لهم هذا الطلب و
+
+444
+00:38:15,760 --> 00:38:19,880
+يساعدهم على ممارسة مشاطهم الرياضي في كرة الطائرة
+
+445
+00:38:20,900 --> 00:38:25,660
+ولا يفرض عليهم لعبة كرة القدم التي يجيدها ويريد أن
+
+446
+00:38:25,660 --> 00:38:29,300
+يعلمهم عليها، واضح؟ هذا اللي احنا بنقوله في هذه
+
+447
+00:38:29,300 --> 00:38:32,120
+النقطة اللي هي عدم إقبال الجماعة للاستفادة من
+
+448
+00:38:32,120 --> 00:38:35,620
+المهارات الخاصة التي يريد اللفصان يقدمها لهم
+
+449
+00:38:35,620 --> 00:38:46,520
+إجبارا، واضح؟ لا يجوز طيب
+
+450
+00:38:49,270 --> 00:38:53,430
+طبعًا في هذه النقطة أيضًا بنعرف أن لكل جماعة حاجة
+
+451
+00:38:53,430 --> 00:38:58,110
+ولكل جماعة رغبة وميول فلذلك على الأخصائي أن لا
+
+452
+00:38:58,110 --> 00:39:02,910
+يفرض عليهم ميوله الخاصة ومهاراته الخاصة وخبراته
+
+453
+00:39:02,910 --> 00:39:06,510
+الخاصة، لا لابد أن يساعد الجماعة على حسب ميولها
+
+454
+00:39:06,510 --> 00:39:11,370
+ورغباتها وأن ينمي هذه الميول والرغبات ويساعدهم على
+
+455
+00:39:11,370 --> 00:39:16,910
+النمو وتقدم وتحقيق الهداف في هذه الرغبات التي
+
+456
+00:39:16,910 --> 00:39:22,700
+يميلون إليهاوهكذا دون التقيد بغرض نوع معين من
+
+457
+00:39:22,700 --> 00:39:27,060
+النشاط ما تريده الجماعة يساعد الجماعة على أن تمارس
+
+458
+00:39:27,060 --> 00:39:31,400
+النشاط اللذي ترغب فيه دون أن يفرض على الجماعة نشاط
+
+459
+00:39:31,400 --> 00:39:37,520
+معين هو يرغب في أن تقوم الجماعة فيه وهكذا هذا معنى
+
+460
+00:39:37,520 --> 00:39:40,400
+اللي هي عدم إقبال الجماعة لاستفادة من مهارات
+
+461
+00:39:40,400 --> 00:39:49,010
+الخاصة لدى الأقل صعبة نكون بذلكنعم يعني أنهينا
+
+462
+00:39:49,010 --> 00:39:58,560
+موضوعنا بشكل عام ماشي خلاص انتهينا كل المسابقال ..
+
+463
+00:39:58,560 --> 00:40:02,860
+في هذه المحاضرة الآن أنهينا المساق و أنهينا
+
+464
+00:40:02,860 --> 00:40:07,560
+بالعلاقات الجماعية و كيفية استخدام العلاقات
+
+465
+00:40:07,560 --> 00:40:12,840
+الجماعية كمهارة لدى أخصائي الجماعة داخل المؤسسات
+
+466
+00:40:12,840 --> 00:40:18,600
+خدمة الجماعة مع أعضاء الجماعة و الجماعة ككل في أي
+
+467
+00:40:18,600 --> 00:40:21,700
+سؤال في هذا الموضوع اليوم؟الموضوع اللي أخدناه
+
+468
+00:40:21,700 --> 00:40:25,200
+بالكامل العلاقات الجماعية ككل، يعني العلاقات
+
+469
+00:40:25,200 --> 00:40:29,320
+الاجتماعية بين الأعضاء وبين الجماعة وبين الأخصائي،
+
+470
+00:40:29,320 --> 00:40:34,480
+وتنمية هذه العلاقات ما بين الأخصائي والجماعة
+
+471
+00:40:34,480 --> 00:40:42,350
+وأعضاء الجماعة، في أي سؤال؟ طيبإلى هنا ننهي هذه
+
+472
+00:40:42,350 --> 00:40:47,310
+المحاضرة على أمل اللقاء بكنا إن شاء الله في
+
+473
+00:40:47,310 --> 00:40:54,970
+الأعوام القادمة و أنتوا بإذن الله يعني مسجلات
+
+474
+00:40:54,970 --> 00:41:00,610
+لمساقات جديدة نلتقي فيها إن شاء الله إلى أن نلتقي
+
+475
+00:41:00,610 --> 00:41:05,770
+في تلك المساقات نتمنى لكنا إن شاء الله النجاح
+
+476
+00:41:05,770 --> 00:41:11,910
+والتوفيق في مساق خدمة الجماعة واحدوأتمنى لكنا كل
+
+477
+00:41:11,910 --> 00:41:17,630
+تقدم وتوفيق ونجاح مرة أخرى وإلى أن نلتقي في
+
+478
+00:41:17,630 --> 00:41:22,230
+المساقات الأخرى لكنا مني كل تحية وتقدير والسلام
+
+479
+00:41:22,230 --> 00:41:25,130
+عليكنا ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..826288ba8ad88a100e45a2bfdc2e418252a8d46e
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_postprocess.srt
@@ -0,0 +1,2244 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,890 --> 00:00:24,450
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+3
+00:00:24,450 --> 00:00:28,350
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+4
+00:00:28,350 --> 00:00:32,370
+آله وصحبه أجمعين، بنات الطالبات السلام عليكنا
+
+5
+00:00:32,370 --> 00:00:37,530
+ورحمة الله وبركاته في هذه المحاضرة سنتناول موضوع
+
+6
+00:00:37,530 --> 00:00:42,330
+دراسة الجماعة وكيف ندرس الجماعة، وأيضا الموضوع
+
+7
+00:00:42,330 --> 00:00:46,290
+الثاني سنتناول مراحل نمو الجماعة
+
+8
+00:00:48,580 --> 00:00:53,540
+الموضوع الأول هو دراسة الجماعة، كيف يدرس الأخصاء
+
+9
+00:00:53,540 --> 00:00:58,820
+الاجتماعي الجماعة قبل أن نتعرض إلى كيفية دراسة
+
+10
+00:00:58,820 --> 00:01:03,380
+الجماعة ودليل دراسة الجماعة، لابد أن نلمب بأن كل
+
+11
+00:01:03,380 --> 00:01:09,180
+فرد يختلف عن الآخروأيضا الجماعات كذلك كل جماعة
+
+12
+00:01:09,180 --> 00:01:13,900
+تختلف عن الأخرى وكل مجتمع يختلف عن المجتمع الآخر
+
+13
+00:01:13,900 --> 00:01:20,490
+فلذلك من هنا تبرز أهمية الدراسة للجماعةوأنواع
+
+14
+00:01:20,490 --> 00:01:25,670
+الجماعات المختلفة فالاخصائي الاجتماعي حتى يستطيع
+
+15
+00:01:25,670 --> 00:01:30,370
+أن يساعد الجماعة على النمو والتقدم وتحقيق الأهداف
+
+16
+00:01:30,370 --> 00:01:35,850
+الاجتماعية المبتغاة لابد أن يلم بمعلومات كافية
+
+17
+00:01:35,850 --> 00:01:41,350
+تقوم على أساس علمي حول الجماعة وأعضاء الجماعة
+
+18
+00:01:41,350 --> 00:01:47,560
+ولذلك هناك دليللدراسة الجماعة لابد أن نلوم بهذا
+
+19
+00:01:47,560 --> 00:01:53,660
+الدليل حتى يكون مرشدا لنا عند قيامنا بدراسة
+
+20
+00:01:53,660 --> 00:01:57,020
+الجماعات التي نتعامل معها
+
+21
+00:02:00,590 --> 00:02:04,630
+دليل الدراسة، دليل هذا بنعتبره دليل لدراسة
+
+22
+00:02:04,630 --> 00:02:09,350
+الجماعات دليل بيبينلنا تاريخ الجماعة، خصائص
+
+23
+00:02:09,350 --> 00:02:12,930
+الجماعة، أعضاء الجماعة العلاقة بين الأخصائي
+
+24
+00:02:12,930 --> 00:02:17,050
+والجماعة، البرنامج، الأهداف وكذلك مستوى نمو
+
+25
+00:02:17,050 --> 00:02:22,890
+الجماعة لو أجينا بإيجاز كل دليل من هذه الأدلة اللي
+
+26
+00:02:22,890 --> 00:02:26,710
+أخذناها هو عبارة عن مجموعة من الأسئلةوهذه الأسئلة
+
+27
+00:02:26,710 --> 00:02:30,010
+لابد أن يجيب عليها لخصائي عند قيامه بدراسة
+
+28
+00:02:30,010 --> 00:02:36,470
+الجماعة، فلابد أن يضع هذه الأسئلة ويسأل الجماعة أو
+
+29
+00:02:36,470 --> 00:02:40,170
+لابد أن يجيب عليها لخصائي من خلال ملاحظتي على
+
+30
+00:02:40,170 --> 00:02:45,580
+الجماعةوعلى سبيل المثال تاريخ الجماعة، فدليل
+
+31
+00:02:45,580 --> 00:02:49,020
+الدراسة بالنسبة لتاريخ الجماعة، ماذا يشتمل؟ على
+
+32
+00:02:49,020 --> 00:02:52,580
+ماذا يشتمل؟ من خلال هذه الأسئلة اللي أمامنا، كل
+
+33
+00:02:52,580 --> 00:02:56,960
+طالب يبدأ يقول لوقت معين، لو قلنا تاريخ الجماعة،
+
+34
+00:02:56,960 --> 00:03:01,610
+على ماذا يشتمل تاريخ الجماعة؟ من خلال الأسئلةمتى
+
+35
+00:03:01,610 --> 00:03:06,070
+تكونت؟ وماذا أيضًا؟ كل طالب بتقولنا نقطة كيف تكونت
+
+36
+00:03:06,070 --> 00:03:08,710
+الجماعة و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و
+
+37
+00:03:08,710 --> 00:03:09,710
+بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن
+
+38
+00:03:09,710 --> 00:03:12,730
+و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف
+
+39
+00:03:12,730 --> 00:03:15,610
+اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و
+
+40
+00:03:15,610 --> 00:03:19,390
+بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن
+
+41
+00:03:19,390 --> 00:03:22,570
+و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف
+
+42
+00:03:22,570 --> 00:03:32,530
+اتمن و بمعرف اتمن و بمعرف اتمبعد من الأعضاء
+
+43
+00:03:32,530 --> 00:03:37,910
+المؤسسين للجماعة او أعضاء جدد كلهم هذا ايش بنسميه
+
+44
+00:03:37,910 --> 00:03:43,010
+كله تاريخ الجماعة و هكذا و أي أسئلة أخرى يستطيع أن
+
+45
+00:03:43,010 --> 00:03:47,690
+يجيب عليها أيضا الأخصاء يضعها و يجيب عليها من خلال
+
+46
+00:03:47,690 --> 00:03:52,610
+ملاحظته للجماعة أيضا الناحية الثانية من دليل
+
+47
+00:03:52,610 --> 00:03:58,150
+الدراسة خصائص الجماعةخصائص الجماعة وهذه خصائص
+
+48
+00:03:58,150 --> 00:04:04,230
+الجماعة متعلقة يعني بنقاط معينة لابد أن نعرفها عن
+
+49
+00:04:04,230 --> 00:04:09,810
+الجماعة مثل ماذا؟ خصائص الجماعة عمر الزمن لعضاء
+
+50
+00:04:09,810 --> 00:04:19,880
+الجماعة هل هم أطفال؟ هل هم شباب؟هل هما ذكور؟ انات؟
+
+51
+00:04:19,880 --> 00:04:23,860
+وكم المرحلة السنية؟ الجنس غير المرحلة السنية من
+
+52
+00:04:23,860 --> 00:04:28,740
+ناحية السنية، من ناحية السن، العمر، العمر، لو
+
+53
+00:04:28,740 --> 00:04:32,240
+اختلفوا الجنسين مثلا في الجماعة، أيضا ما العمر،
+
+54
+00:04:32,240 --> 00:04:35,560
+الخاص بكل جنس من هذه الأجناس الموجودة داخل
+
+55
+00:04:35,560 --> 00:04:44,350
+الجماعة، ماذا أيضا؟ ماذا قُفَت الأعضاء جنسياتهم؟ما
+
+56
+00:04:44,350 --> 00:04:48,990
+.. ثقافة الأعضاء وجنسياتهم ما جنس الأعضاء جنس
+
+57
+00:04:48,990 --> 00:04:53,410
+أعضاء الجماعة اللي هم الذكور أو الإناس ماذا أيضا؟
+
+58
+00:04:53,410 --> 00:04:58,230
+ايوة بنتى ما ثقافة الأعضاء والجنسيات الثقافة ..
+
+59
+00:04:58,230 --> 00:05:03,150
+الثقافة .. ثقافة الأعضاء ثقافة والعداد والتقاليد
+
+60
+00:05:03,150 --> 00:05:06,710
+.. ثقافة الأعضاء هل هم من القرية؟ من المدينة؟ طب
+
+61
+00:05:06,710 --> 00:05:11,800
+ما هي عدادهم؟ ما هي تقاليدهم؟ ما هي أعرافهم؟واضح؟
+
+62
+00:05:11,800 --> 00:05:15,480
+هذه كلها لابد أن نضعها في الاعتبار عندما نقوم
+
+63
+00:05:15,480 --> 00:05:19,740
+بدراسة الجامعة، ماذا أيضا من خصائص الجامعة؟ أيوة،
+
+64
+00:05:19,740 --> 00:05:25,380
+الفي الآخر؟ كيف يقضون وقت
+
+65
+00:05:25,380 --> 00:05:29,980
+فراغهم في العمل، في المدرسة، في النادي، في الساحات
+
+66
+00:05:29,980 --> 00:05:33,840
+الشعبية، في غير ذلك، لابد أن نعرف كيف يقضون وقت
+
+67
+00:05:33,840 --> 00:05:37,440
+فراغهم، ماذا أيضا من خصائص الجامعة؟ أيوة يا بنتي
+
+68
+00:05:39,240 --> 00:05:44,480
+نوع العلاقات أيضًا القائمة، علاقات يعني متماسكة،
+
+69
+00:05:44,480 --> 00:05:49,360
+متفككة، علاقات محبة، علاقات صراع، علاقات .. هذه
+
+70
+00:05:49,360 --> 00:05:52,920
+لابد أن نبيّنها أيضًا داخل الجماعة، ما هي طبيعة
+
+71
+00:05:52,920 --> 00:05:56,560
+العلاقات الموجودة بين أعضاء الجماعة، أيوة يا بنتي
+
+72
+00:05:56,560 --> 00:06:04,440
+هل في الجماعة عشيرات، واحنا عارفين كل جماعة توجد
+
+73
+00:06:04,440 --> 00:06:09,000
+فيها عشيراتعشيرات مكونة من أثنين، تلاتة، أربعة
+
+74
+00:06:09,000 --> 00:06:13,680
+أفراد داخل الجماعة وممكن الجماعة يكون فيها أكثر من
+
+75
+00:06:13,680 --> 00:06:18,340
+عشيرة فعلى الأخصائي أن يعرف طبيعة هذه العشيرات
+
+76
+00:06:18,340 --> 00:06:21,540
+الموجودة في الجماعة حتى يستطيع أن يتعامل معها
+
+77
+00:06:21,540 --> 00:06:26,000
+ويحول اتجاهاتها وأهدافها إلى بناء الجماعة من
+
+78
+00:06:26,000 --> 00:06:29,820
+اتجاهات سلبية إلى اتجاهات إيجابية داخل الجماعة
+
+79
+00:06:29,820 --> 00:06:35,970
+ماذا أيضا من خلال خصائص الجماعةاسلوب الضبط
+
+80
+00:06:35,970 --> 00:06:41,950
+الاجتماعي، اسلوب الضبط الايه؟ الاجتماعي، كيف الضبط
+
+81
+00:06:41,950 --> 00:06:47,650
+الاجتماعي بيكون داخل الجماعة؟ القوانين، النظم
+
+82
+00:06:47,650 --> 00:06:51,610
+الخاصة بالجماعة، هل في لائحة داخلية تنظم عمل
+
+83
+00:06:51,610 --> 00:06:55,790
+الجماعة، مش هذا كلها من وسائل الضبط، هذا أيضا لابد
+
+84
+00:06:55,790 --> 00:06:59,170
+ان يتعرف عليها من حيث خصائص الجماعة
+
+85
+00:07:03,310 --> 00:07:06,910
+في عندنا أيضًا من حيث الخصائص في أشياء أخرى كمان،
+
+86
+00:07:06,910 --> 00:07:14,390
+لابد أن نلن بها، في الآخر مركز الجماعة في المؤسسة
+
+87
+00:07:14,390 --> 00:07:22,490
+وفي المجتمع المحلي، ما مركزها؟ ماذا أيضًا؟
+
+88
+00:07:22,490 --> 00:07:27,870
+الخبرات الماضية وتقييم أعضاء الجماعة لها، لهذه
+
+89
+00:07:27,870 --> 00:07:32,170
+الخبرات اللي اكتسبتها أو اكتسبها أعضاء الجماعةهذه
+
+90
+00:07:32,170 --> 00:07:35,350
+أيضًا بدنا نقومها وبدنا نعرفها هل الجماعة اكتسبت
+
+91
+00:07:35,350 --> 00:07:39,750
+خبرات من خلال انضمامها للجماعة خلال الفترة الماضية
+
+92
+00:07:39,750 --> 00:07:47,370
+أم لا ماذا أيضًا اتزان
+
+93
+00:07:47,370 --> 00:07:50,510
+في الاشتراك الفعلي للأعضاء يعني التوزيع الأنشطة
+
+94
+00:07:50,510 --> 00:07:55,370
+على الأعضاء والكل يشترك بالعدل والمساواة ولا هناك
+
+95
+00:07:55,370 --> 00:08:00,730
+محابة لبعض الأفراد وترك الأفراد لآخرينفي النشاط
+
+96
+00:08:00,730 --> 00:08:04,670
+بدون انتباه لهم وبدون تحميلهم المسئولية هذه كلها
+
+97
+00:08:04,670 --> 00:08:08,910
+بدنا ننتبه إليها داخل الجماعة، هل هناك الكل يشارك
+
+98
+00:08:08,910 --> 00:08:14,710
+في النشاط أم لا؟ ماذا يا بنتي؟ أيوة هل
+
+99
+00:08:14,710 --> 00:08:18,090
+يزداد عدد أعضاء الجماعة أو ينقص؟ كذلك من خلال
+
+100
+00:08:18,090 --> 00:08:23,070
+ملاعظتنا، هل العدد في ازدياد أم في نقصان؟عند تكوين
+
+101
+00:08:23,070 --> 00:08:27,910
+الجماعة واستمراريتها لأن عند بدء التكوين أحيانا
+
+102
+00:08:27,910 --> 00:08:32,550
+بازداد العدد يستمر في الازدياد وأحيانا ينقص لأشياء
+
+103
+00:08:32,550 --> 00:08:36,850
+لابد أن نبحث عنها لأسباب لابد أن نعرفها اسلوب
+
+104
+00:08:36,850 --> 00:08:42,090
+الجماعة في قبول أعضاء الجدد طريقة القبول وشروط
+
+105
+00:08:42,090 --> 00:08:46,510
+العضوية ما هي كيف نستقبل الأعضاء الجدد هذه لابد أن
+
+106
+00:08:46,510 --> 00:08:51,540
+نلوم بها ماذا أيضا؟ما اتكلمتش نهائي، أيوة يا بنتى
+
+107
+00:08:51,540 --> 00:08:55,560
+كيف تقوم الجماعة بأعمالها وبرامجها؟ بأعمالها
+
+108
+00:08:55,560 --> 00:08:59,660
+وبرامجها، الجماعة بتقوم بتخطيط لبرامجها،
+
+109
+00:08:59,660 --> 00:09:03,540
+لمشاريعها، لخدماتها، كيف تبقى تقوم، كيفية قيام
+
+110
+00:09:03,540 --> 00:09:08,760
+بأعمالها ومشاريعها وبرامجها وكيف هي تنفذها، هذه
+
+111
+00:09:08,760 --> 00:09:13,780
+كلها أيضا لابد أن نضعها اللي هي في إطار خصائص
+
+112
+00:09:13,780 --> 00:09:19,330
+الجماعةماذا أيضًا من اللي هي النقطة الثالثة، الآن
+
+113
+00:09:19,330 --> 00:09:23,530
+بدنا ندرس أعضاء الجماعة، أعضاء الجماعة، كيف ندرس
+
+114
+00:09:23,530 --> 00:09:27,610
+أعضاء الجماعة؟ أنا خصائي اجتماعي وخصائي جماعة،
+
+115
+00:09:27,610 --> 00:09:31,470
+أريد أن ندرس أعضاء الجماعة، ما هو عند الدليل؟ ما
+
+116
+00:09:31,470 --> 00:09:35,390
+هي النقاط اللي مجتمل عليها الدليل في الدراسة؟
+
+117
+00:09:46,060 --> 00:09:54,740
+كمل يا دكتور قالك طيب
+
+118
+00:09:54,740 --> 00:09:59,040
+.. اه
+
+119
+00:09:59,040 --> 00:10:05,130
+معلش بس أشطبها يعني من حين .. يعني بين جثياننكمل،
+
+120
+00:10:05,130 --> 00:10:08,470
+نكمل، لا نكمل، خلاص، اللي هي بالنسبة لدليل الدراسة
+
+121
+00:10:08,470 --> 00:10:12,390
+من حيث أعضاء الجماعة، اتكلمنا عن عمر وجنس وعمل
+
+122
+00:10:12,390 --> 00:10:18,210
+ودرجة الثقافة كل عضو من أعضاء الجماعة عمره، نعم،
+
+123
+00:10:18,210 --> 00:10:24,130
+جنسه، العمر والجنس والثقافة، هذه خصائص الأعضاء
+
+124
+00:10:24,960 --> 00:10:28,860
+طبيعة الثقافة الخاصة بكل عضوه و عمره وجنسه الجنس
+
+125
+00:10:28,860 --> 00:10:33,860
+اللي هو النوع يعني ذكر ام أنثى وأيضا بالنسبة للعمر
+
+126
+00:10:34,770 --> 00:10:39,310
+مرحلة العمرية لكل عضو من أعضاء الجماعة أيضًا في
+
+127
+00:10:39,310 --> 00:10:42,770
+نقطة ثانية بالنسبة لعضاء الجماعة تحتاج إلى دراسة
+
+128
+00:10:42,770 --> 00:10:45,310
+.. أيها ابنتي مكانت العضو الاجتماعية في الجماعة و
+
+129
+00:10:45,310 --> 00:10:48,010
+المؤسسة و المجتمع المحلي؟ بالضبط مكانته في
+
+130
+00:10:48,010 --> 00:10:51,550
+المؤسسة، هل له دور قيادي؟ هل هو عضو في مجلس دارة
+
+131
+00:10:51,550 --> 00:10:55,290
+المؤسسة؟ مكانته أيضًا بين زملائي؟ في المجتمع
+
+132
+00:10:55,290 --> 00:11:00,690
+المحلي كذلك؟في المجتمع، يعني بشكل عام، في المؤسسة
+
+133
+00:11:00,690 --> 00:11:03,990
+أيضًا، ما هي مكانته، هذه كلها بتدعلن بيها حول
+
+134
+00:11:03,990 --> 00:11:07,930
+العضل، ماذا أيضًا، يشمل أعضاء الجماعة، أيوة بنت
+
+135
+00:11:07,930 --> 00:11:10,430
+الفلاق، انت انت أيوة
+
+136
+00:11:15,790 --> 00:11:19,710
+ولذلك احنا بنحط يعني استمارة وتحتوي هذه البيانات،
+
+137
+00:11:19,710 --> 00:11:23,470
+من أصدقائه، بنقول لعضو الجماعة من هم أصدقائه، ما
+
+138
+00:11:23,470 --> 00:11:27,790
+طبيعة علاقتك بزملائك، واضح؟ وها كده، وممكن نقيس
+
+139
+00:11:27,790 --> 00:11:32,650
+العلاقات الاجتماعية داخل الجماعة، في خدمة الجماعة
+
+140
+00:11:32,650 --> 00:11:36,110
+ان شاء الله، اتنين، هناك مقياس للعلاقات
+
+141
+00:11:36,110 --> 00:11:42,050
+الاجتماعية، بنعرف كيف مقدار يعني كل فرد داخل
+
+142
+00:11:42,050 --> 00:11:46,470
+الجماعةوزن الفرد داخل الجماعة، ما هي طبيعته
+
+143
+00:11:46,470 --> 00:11:49,430
+العلاقات، ولذلك من هنا هذا المقياس بعرفنا على
+
+144
+00:11:49,430 --> 00:11:52,930
+طبيعته العلاقات السلبية والإيجابية والعلاقات
+
+145
+00:11:52,930 --> 00:11:56,710
+المتناثرة وعلاقات القيادة وإبراز القيادة داخل
+
+146
+00:11:56,710 --> 00:12:00,290
+الجماعة، هناك مقياس لابد أن نستخدمه، حتى نقوم
+
+147
+00:12:00,290 --> 00:12:06,510
+بدراسة الأعضاء داخل الجماعة، وهكذا، ماذا أيضا؟ ما
+
+148
+00:12:06,510 --> 00:12:10,110
+اتكلمتش نهائيا، أيوة منك؟ مارة غباط العضو وقدراته
+
+149
+00:12:10,620 --> 00:12:14,860
+رغبات العضو، الرغبات مهمة جدا، يقولوا اذكر رغباتك،
+
+150
+00:12:14,860 --> 00:12:18,220
+ما هي رغباتك، ما هي هواياتك، ما هي الأشياء اللي
+
+151
+00:12:18,220 --> 00:12:22,640
+ترغب فيها، عشان نتعرف على طبيعة هذا العضو، يقولوا
+
+152
+00:12:22,640 --> 00:12:26,000
+والله رغباتي في أنشطة ثقافية، رياضية، اجتماعية،
+
+153
+00:12:26,000 --> 00:12:30,260
+فنية، حد بيتعرف عليه من هذه الناحية، وهكذا، يعني
+
+154
+00:12:30,260 --> 00:12:34,200
+بعندي صورة متكاملة عن كل عضو داخل الجماعة، من حيث
+
+155
+00:12:34,200 --> 00:12:37,580
+رغباتي، ماذا أيضا؟
+
+156
+00:12:43,170 --> 00:12:46,830
+أيوة بنتى ما الخبرات الجماعية السابقة لعضو الجماعة
+
+157
+00:12:46,830 --> 00:12:50,490
+الخبرات السابقة، هل لديه خبرات، بنقولله اذكر هذه
+
+158
+00:12:50,490 --> 00:12:54,690
+الخبرات، و هكذا، إذا من هنا، بكون عندك أولى دليل
+
+159
+00:12:54,690 --> 00:12:59,910
+حول أعضائي الجماعة، دليل دراسي لعضو الجماعة، من
+
+160
+00:12:59,910 --> 00:13:04,930
+حيث هذه الأسئلة والإجابة عليها في عندى ما زلت أيضا
+
+161
+00:13:04,930 --> 00:13:09,270
+أسئلة أخرى حول عضو الجماعة، ما هي؟ أيوة بنتى ما
+
+162
+00:13:09,270 --> 00:13:12,720
+مستوى أسرة العضوة، ما مستوى المجتمع المحلما مستوى
+
+163
+00:13:12,720 --> 00:13:16,680
+أسرته، اللي هي الاقتصادية، الاجتماعية التعليمية
+
+164
+00:13:16,680 --> 00:13:21,900
+وكذلك ما مستوى المجتمع المحلي كذلك اللي بنتمي
+
+165
+00:13:21,900 --> 00:13:27,800
+إليه، واضح؟ هل هو قرية، مدينة؟
+
+166
+00:13:27,800 --> 00:13:34,700
+دليل، ماذا أيضا؟ آه اللي في الآخر، أيوة بديتإلى أي
+
+167
+00:13:34,700 --> 00:13:38,240
+مدى يشترك عضو الجماعة في أوجه النشاط؟ في أوجه
+
+168
+00:13:38,240 --> 00:13:41,240
+النشاط، هل يشترك عضو الجماعة في النشاط؟ وكيف
+
+169
+00:13:41,240 --> 00:13:46,080
+يشترك؟ وما هي طبيعة اشتراكه؟ هذه كلها بدنا نعرفها
+
+170
+00:13:46,080 --> 00:13:49,540
+أيضا عن عضو الجماعة، أيوة بنتي مهم أنت المبادأ
+
+171
+00:13:49,540 --> 00:13:52,960
+والمسئولية التي يتحملها العضو عند الحياة بأعمال
+
+172
+00:13:52,960 --> 00:13:56,440
+الجماعة المبادأ والمسئولية اللي يتحملها العضو، هل
+
+173
+00:13:56,440 --> 00:14:00,280
+يتحمل مسئولية؟ هل عنده قدرة على المبادأ والابتكار؟
+
+174
+00:14:01,370 --> 00:14:05,830
+دائما بين أعضاء الجماعة، هذا بدنا نبينه كذلك، ماذا
+
+175
+00:14:05,830 --> 00:14:09,990
+أيضا؟ هل يقوم العضو بإحدى الوظائف الأخرى التي ينشط
+
+176
+00:14:09,990 --> 00:14:13,050
+معاها العضو في المؤسسة وفي المجتمع المحلي؟ الوظائف
+
+177
+00:14:13,050 --> 00:14:16,370
+الأخرى، هل هو عضو مثلا في مدرسة إدارة؟ يعني هو ..
+
+178
+00:14:16,370 --> 00:14:19,010
+إيه له نشاطات غير .. نشاطات اللي بيقوم فيها
+
+179
+00:14:19,010 --> 00:14:21,930
+بالمؤسسة؟ بالضبط، في الجماعة وفي المؤسسة وفي
+
+180
+00:14:21,930 --> 00:14:25,630
+المجتمع، يجب أن نتعرف على هذه النشاطات حول عضو
+
+181
+00:14:25,630 --> 00:14:31,570
+الجماعةلذلك بنكون يعني كوّننا دليل حول عضو الجماعة
+
+182
+00:14:31,570 --> 00:14:35,790
+أو أعضاء الجماعة بشكل عام داخل الجماعة طبقًا لهذا
+
+183
+00:14:35,790 --> 00:14:40,050
+الدليل والإجابة على هذه الأسئلة أيضًا الآن نشمل
+
+184
+00:14:40,050 --> 00:14:44,550
+كذلك دليل دراسة الجماعة تشملنا نقطة مهمة جدًا
+
+185
+00:14:44,550 --> 00:14:48,490
+العلاقة بين الأخصائي والجماعةان نتعرف على طبيعة
+
+186
+00:14:48,490 --> 00:14:52,430
+العلاقة ما بين الأخصائي و أعضاء الجماعة ما هي هذه
+
+187
+00:14:52,430 --> 00:14:56,250
+العلاقة ولذلك هناك عدد من الأسئلة تجيب على طبيعة
+
+188
+00:14:56,250 --> 00:15:00,570
+هذه العلاقة ما هي هذه الأسئلة اللي من خلال إجابتنا
+
+189
+00:15:00,570 --> 00:15:05,050
+عليها نستطيع أن نتعرف على طبيعة العلاقة أيوة بنتي
+
+190
+00:15:05,050 --> 00:15:09,530
+ماني الأخصائيون الذين كانوا يعملون مع الجامعة وما
+
+191
+00:15:09,530 --> 00:15:13,630
+.. وما هي لهم العلاقة التي كانت قائمة بينهم وبين
+
+192
+00:15:13,630 --> 00:15:18,440
+الأعضاء وماذا يقول الأعضاء عنهم؟أه الأخصائيون اللي
+
+193
+00:15:18,440 --> 00:15:22,740
+كانوا، من هم الأخصائيون الذين كانوا يتعاملون أو
+
+194
+00:15:22,740 --> 00:15:26,680
+يعملون مع الجماعة سابقًا، في المرحلة الماضية، في
+
+195
+00:15:26,680 --> 00:15:30,240
+مرحلة الماضي، سابقًا وما نوع العلاقة التي كانت
+
+196
+00:15:30,240 --> 00:15:34,280
+قائمة بين أعضاء الجماعة وبين هؤلاء الأخصائيون
+
+197
+00:15:34,280 --> 00:15:39,130
+الاجتماعيون، واضح؟طب دكتور إيش نستفيد من الأخصائين
+
+198
+00:15:39,130 --> 00:15:42,390
+السابقين؟ السابقين نستفيد، كيف كان طبيعت العلاقة
+
+199
+00:15:42,390 --> 00:15:46,110
+بينهم، لازم يفيدون عنهم علشان نعرف ما طبيعة
+
+200
+00:15:46,110 --> 00:15:49,650
+العلاقة، كانت علاقة إيجابية ولا علاقة سلبية هذا
+
+201
+00:15:49,650 --> 00:15:51,890
+الاشياء، الأخصائي السديد بده يعرف .. بده يعرف
+
+202
+00:15:51,890 --> 00:15:57,270
+طبيعة العلاقة بينهم وبين الأخصاء السابق الذي كان
+
+203
+00:15:57,270 --> 00:16:01,130
+يعمل مع الجماعة، بيتعرف عليها، لأن احنا بنتكلم هنا
+
+204
+00:16:01,130 --> 00:16:04,870
+عن العلاقة، بنتعرف العلاقة بين الأخصاء السابق
+
+205
+00:16:04,870 --> 00:16:10,270
+وأعضاء الجماعةوبعد ذلك نعرف يعني يتعامل معاهم
+
+206
+00:16:10,270 --> 00:16:14,830
+الأخصائي طبقًا لذلك يعني و بتتكون العلاقة بينه و
+
+207
+00:16:14,830 --> 00:16:19,770
+بينهم، ماذا أيضًا؟ ماذا هو العلاقة القائمة حاليًا
+
+208
+00:16:19,770 --> 00:16:23,230
+بين الأخصائي و الجماعة و ماذا تنتظر الجماعة من
+
+209
+00:16:23,230 --> 00:16:26,630
+الأخصائي؟ بالضبط، خلصنا عرفنا العلاقة السابقة بين
+
+210
+00:16:26,630 --> 00:16:29,270
+الأخصائي و الجماعة، الآن بدنا نعرف العلاقة في
+
+211
+00:16:29,270 --> 00:16:32,970
+الحاضر، ما بين الأخصائي الجديد و ما بين الجماعة
+
+212
+00:16:34,190 --> 00:16:38,690
+واضح؟ وهذا طبيعي ضروري، لابد أن نتعرف عليها، ماذا
+
+213
+00:16:38,690 --> 00:16:48,070
+أيضا؟ أيها بنتي ما العلاقة بين الأخصائي وكل
+
+214
+00:16:48,070 --> 00:16:51,970
+عضو من أعضاء الجماعة الحالية، العلاقة الحالية، ما
+
+215
+00:16:51,970 --> 00:16:54,670
+طبيعة العلاقة الحالية، هذا يجب أن تجيب عليها كذلك
+
+216
+00:16:54,670 --> 00:16:59,290
+الأخصائي كدليل لهطبيعة العلاقة بينه دائما العلاقة
+
+217
+00:16:59,290 --> 00:17:04,710
+بتكون مهنية بين الأخصائي وبين أعضاء الجماعة لكن
+
+218
+00:17:04,710 --> 00:17:08,210
+لابد يوضح الأخصائي بصدق يجيب على هذا السؤال ما
+
+219
+00:17:08,210 --> 00:17:13,490
+طبيعة العلاقة بينه وبين هذا العضو واضح؟ حتى بناء
+
+220
+00:17:13,490 --> 00:17:17,870
+عليها يعني يضع الخطط والبرامج لمساعدة هذا العضو
+
+221
+00:17:17,870 --> 00:17:24,290
+ومساعدة الجماعة ككل على النمو وتقدم، ماذا أيضا؟
+
+222
+00:17:24,290 --> 00:17:27,380
+آية بنتينما الدور اللي يقوم بيه الأخصائي من
+
+223
+00:17:27,380 --> 00:17:31,080
+الجماعة؟ الدور اللي يقوم بيه الأخصائي من الجماعة،
+
+224
+00:17:31,080 --> 00:17:34,080
+هل هو اللي بيخطط لها و لا بيساعدها على التخطيط و
+
+225
+00:17:34,080 --> 00:17:36,820
+على البرامج، هل هو اللي بيقوم بنشاطها و لا هي اللي
+
+226
+00:17:36,820 --> 00:17:40,560
+بيقوم بالنشاط، بدنا نعرف، برضه هذا الأخصائي دائما
+
+227
+00:17:40,560 --> 00:17:43,920
+دوره هو المساعد و المعيد، هو اللي يساعد الجماعة
+
+228
+00:17:43,920 --> 00:17:47,520
+على التخطيط، هي اللي بتحدد و بتخطط لبرامجها و
+
+229
+00:17:47,520 --> 00:17:52,320
+مشاريعها، و خاصة إذا كانت جماعة ناضجةلكن الجماعة
+
+230
+00:17:52,320 --> 00:17:55,260
+الصغيرة، الجماعة اللي لسه في مراحل التكوين، دور
+
+231
+00:17:55,260 --> 00:17:58,740
+الأخصائب يزداد معها، زي ما احنا نعرف في مراحل نمو
+
+232
+00:17:58,740 --> 00:18:03,460
+الجماعة، ماذا أيضا؟ أيوة يا بنتى؟
+
+233
+00:18:08,300 --> 00:18:11,700
+بالضبط، مدى استفادة الجماعة من الأخصائي والخبراء
+
+234
+00:18:11,700 --> 00:18:16,020
+العاملين في المؤسسة، هل يستفيدوا؟ المؤسسة فيها
+
+235
+00:18:16,020 --> 00:18:18,980
+خبراء، هل الجماعة تستفيد من هؤلاء الخبراء؟ هل
+
+236
+00:18:18,980 --> 00:18:22,360
+تستفيد من الأخصائي وخبرة الأخصائي؟ هذا كله بيجيب
+
+237
+00:18:22,360 --> 00:18:27,140
+عليها اللي هي الأخصائي في دليل دراسة الجماعة في
+
+238
+00:18:27,140 --> 00:18:32,000
+نقطة العلاقة بين الأخصائي والجماعة في أيضًا دليل
+
+239
+00:18:32,000 --> 00:18:36,320
+لدراسة الجماعة، البرنامج الآنالبرنامج، بدنا أيضا
+
+240
+00:18:36,320 --> 00:18:43,120
+نعمج مع بيانات عن البرنامج نعم البرنامج، البرامج
+
+241
+00:18:43,120 --> 00:18:46,720
+اللي كانت تدقون بيها الجماعة في الزمن الماضي، في
+
+242
+00:18:46,720 --> 00:18:51,140
+الماضيوما رغباتها الحالية برامجها الآن في الوقت
+
+243
+00:18:51,140 --> 00:18:56,340
+الحاضر هذي بنتعرف عليها ما هي البرامج الماضية التي
+
+244
+00:18:56,340 --> 00:18:59,860
+كانت تقوم بيها الجماعة وما هي رغباتها في الوقت
+
+245
+00:18:59,860 --> 00:19:03,620
+الحالي وما هي رغباتها في الوقت الحالي من البرامج
+
+246
+00:19:03,620 --> 00:19:13,600
+التي ترغب فيها وتمارسها، تنفذها واضح؟ ماذا أيضا؟
+
+247
+00:19:14,270 --> 00:19:17,790
+كيف كانت توضع وتنفذ البرنامج في الماضي وما الطريقة
+
+248
+00:19:17,790 --> 00:19:20,450
+الحالية التي تستخدم الوطنية؟ في الماضي كذلك، مش بس
+
+249
+00:19:20,450 --> 00:19:23,850
+وضع البرنامج، بدنا نعرف كيف كانت تنفذ، كيف كانت
+
+250
+00:19:23,850 --> 00:19:27,290
+توضع وتنفذ، و الآن أيضًا في الوقت الحاضر، كيف توضع
+
+251
+00:19:27,290 --> 00:19:33,230
+وتنفذ، ماذا أيضًا حول البرنامج؟ آه يا بنتي، آهلأي
+
+252
+00:19:33,230 --> 00:19:37,330
+مدى يقابل البرنامج حاجات الجماعة هل البرنامج يقابل
+
+253
+00:19:37,330 --> 00:19:41,330
+حاجات الجماعة و لا برامج فوق قدرات الجماعة و فوق
+
+254
+00:19:41,330 --> 00:19:45,850
+إمكانياتها؟ هل يشبه حاجات الجماعة؟ و هذه طبعا تقبل
+
+255
+00:19:45,850 --> 00:19:49,610
+عندنا الحاجات و البرنامج احنا اتعرفنا على الحاجات
+
+256
+00:19:49,610 --> 00:19:53,170
+و الرغبات هل البرنامج يشبع الرغبات الخاصة لدى
+
+257
+00:19:53,170 --> 00:19:59,030
+الجماعة و حاجات الجماعة ام لا؟ ماذا أيضا؟لأي مدى
+
+258
+00:19:59,030 --> 00:20:02,130
+تتدرج البرامج من أنواع النشاط البسيطة إلى تلك
+
+259
+00:20:02,130 --> 00:20:07,790
+الأكتر تقدم طبعا في أنشطة بسيطة وأنشطة متقدمة نبدأ
+
+260
+00:20:07,790 --> 00:20:12,070
+معاها عسب قدرات الجماعة وإمكانيات الجماعة نبدأ
+
+261
+00:20:12,070 --> 00:20:17,040
+معاها من البسيط إلى المعقد وكذاولذلك ما بنبدأ
+
+262
+00:20:17,040 --> 00:20:20,320
+بأشياء يعني لا تعرفة الجماعة، نبدأ بالأشياء التي
+
+263
+00:20:20,320 --> 00:20:24,900
+تعرفها ونتدرج منها إلى أن تتعرف وتمارس أنشطة
+
+264
+00:20:24,900 --> 00:20:29,600
+تستطيع يعني تكتسب من خلالها الخبرة والمعرفة، وهكذا
+
+265
+00:20:29,600 --> 00:20:34,600
+بالتدريجواضح؟ نعم هل الموارد و الأدوات بالمؤسسة
+
+266
+00:20:34,600 --> 00:20:37,300
+كافية لتقابل حاجات و رغبات الجماعة؟ وهذا يجب أن
+
+267
+00:20:37,300 --> 00:20:43,960
+نعرفه في البرنامج، أه، إمكانيات و .. و استعدادات
+
+268
+00:20:43,960 --> 00:20:48,200
+المؤسسة، هل فيها إمكانيات؟ هل فيها ملاعب لموارسة
+
+269
+00:20:48,200 --> 00:20:52,000
+أنشطة معينة تقوم بها الجماعة زي الملاعب الرياضية
+
+270
+00:20:52,000 --> 00:20:56,150
+مثلا؟ هل فيها صالات؟لموارس المأنشطة الهواية في
+
+271
+00:20:56,150 --> 00:20:59,970
+التربية الفنية وغير ذلك؟ هل في خامات تستخدمها
+
+272
+00:20:59,970 --> 00:21:06,470
+الجماعة للتلوين و للرسم و للكتابة وغير ذلك في الخط
+
+273
+00:21:06,470 --> 00:21:10,930
+وغير ذلك؟ لو كانت جماعة هواية، هواية الرسم مثلا و
+
+274
+00:21:10,930 --> 00:21:16,030
+الخطهذه كلها بدنا نعرفها كذلك لو كانت الجماعة
+
+275
+00:21:16,030 --> 00:21:21,030
+محتاجة إلى ممارسة هواية وكانت الجماعة من الاناث
+
+276
+00:21:21,030 --> 00:21:25,950
+مثلا ويرغبون في ممارسة يعني أنشطة لشغل وقت الفراغ
+
+277
+00:21:25,950 --> 00:21:32,630
+وتعلم أشياء تفيدهم في أشغال الصنارة مثلا والحياكة
+
+278
+00:21:32,630 --> 00:21:38,310
+وغير ذلك هل المؤسسة تقوم بذلك؟ هل عندها استعداد؟
+
+279
+00:21:39,740 --> 00:21:43,900
+هذه كل الإمكانيات و الأمور هذه كلها لازم نعرفها و
+
+280
+00:21:43,900 --> 00:21:48,240
+نتعرف عليها و نشوف مامده يعني تلاؤمها مع حاجات و
+
+281
+00:21:48,240 --> 00:21:53,360
+رغبات الجماعة هذا كله في البرنامج حسب البرنامج
+
+282
+00:21:53,360 --> 00:21:57,170
+ماذا أيضاهل يتناسب البرنامج مع أغراض و أهداف
+
+283
+00:21:57,170 --> 00:22:01,710
+المؤسسة؟ أغراض .. إيش؟ أغراض و أهداف المؤسسة يعني
+
+284
+00:22:01,710 --> 00:22:05,850
+هل .. البرنامج مش ال .. أه .. هل يتناسب البرنامج
+
+285
+00:22:05,850 --> 00:22:09,650
+مع أغراض المؤسسة أم لا؟ أه يعني هل يتطابق .. فهذا
+
+286
+00:22:09,650 --> 00:22:14,730
+عكس البندل اللي قبله هل يتطابق مع أغراض المؤسسة و
+
+287
+00:22:14,730 --> 00:22:17,050
+أهداف المؤسسة و الله يختلف عن أغراض و أهداف
+
+288
+00:22:17,050 --> 00:22:21,770
+المؤسسة طبعا احنا دائما البرنامج لابد أن يتلاقم مع
+
+289
+00:22:21,770 --> 00:22:27,250
+أهداف المؤسسةوبرامج المؤسسة تتلاءم مع أهداف
+
+290
+00:22:27,250 --> 00:22:32,350
+المجتمع ولذلك البرامج تنبع من أهداف المجتمع
+
+291
+00:22:33,390 --> 00:22:37,130
+والبرنامج الخاصة بالجماعة تنبع من أهداف المؤسسة
+
+292
+00:22:37,130 --> 00:22:43,290
+إذا في تلائم وتوافق ما بين الأهداف الخاصة بالجماعة
+
+293
+00:22:43,290 --> 00:22:47,450
+و الخاصة بالمؤسسة و الخاصة بالمجتمع وإذا كانت
+
+294
+00:22:47,450 --> 00:22:52,250
+الأهداف تتعارض طبعا لابد أن نقف و .. هو البرنامج
+
+295
+00:22:52,250 --> 00:22:55,330
+مع أهداف المؤسسة و المؤسسة مع الأفراد نفسهم مع
+
+296
+00:22:55,330 --> 00:23:00,120
+الأفراد نفسهم نعم بالضبط هي العلاقةكويس، والبرنامج
+
+297
+00:23:00,120 --> 00:23:03,120
+هل هي تلاؤم مع أهداف الأفراد؟ هو هك .. البرنامج مع
+
+298
+00:23:03,120 --> 00:23:05,660
+أهداف المؤسسة والمؤسسة مع الأفراد .. والمجتمع ..
+
+299
+00:23:05,660 --> 00:23:08,720
+والمجتمع .. أيوة ضروري .. نعم .. هيك بتكون خلاص ..
+
+300
+00:23:08,720 --> 00:23:12,920
+اه في تلاؤم .. بين أهداف البرنامج في .. للفرد أو
+
+301
+00:23:12,920 --> 00:23:18,640
+لعضاء الجماعة والجماعة والمجتمع والمؤسسة ماذا
+
+302
+00:23:18,640 --> 00:23:24,380
+أيضا؟ خلاص؟الآن بدنا الأغراض أو الأهداف الفردية
+
+303
+00:23:24,380 --> 00:23:28,100
+والجماعية أيضًا هذا بدنا نتعرف على هذه الأهداف
+
+304
+00:23:28,100 --> 00:23:31,880
+الفردية والجماعية ما هي الأهداف الفردية والجماعية؟
+
+305
+00:23:31,880 --> 00:23:36,360
+أيوة يا بنتي طبعًا
+
+306
+00:23:36,360 --> 00:23:41,600
+لأن كل فرد له مجموعة من الأهداف هل تتلائم أهداف
+
+307
+00:23:41,600 --> 00:23:46,460
+الأفراد داخل الجماعة مع أهداف الجماعة ككل؟ هاد من
+
+308
+00:23:46,460 --> 00:23:51,350
+ندرسها ونعرفها من خلال الدليلهل تتلائم أهداف
+
+309
+00:23:51,350 --> 00:23:55,670
+وأغراض أفراد الجماعة مع أغراض الجماعة وأهدافها
+
+310
+00:23:55,670 --> 00:24:01,410
+ككل؟ أم لا؟ لابد أن نجيب عليه أيضًا، حتى نتعرف على
+
+311
+00:24:01,410 --> 00:24:05,130
+أهداف ورغبات الأعضاء وعلى أهداف ورغبات الجماعة
+
+312
+00:24:05,130 --> 00:24:10,350
+ككل، ماذا أيضًا؟ أيها بنتي؟ ما أغراض وأهداف
+
+313
+00:24:10,350 --> 00:24:14,850
+الجماعة مباشرة من قريب من بدأ وأغراضطبعا احنا
+
+314
+00:24:14,850 --> 00:24:19,570
+عارفين الأهداف دائما نوعين بعيدة للمدى و قريبة
+
+315
+00:24:19,570 --> 00:24:23,750
+المدى و دائما قريبة المدى توصلنا الى الأهداف بعيدة
+
+316
+00:24:23,750 --> 00:24:26,850
+المدى فبنت نتعرف على أهداف قريبة المدى و بعيدة
+
+317
+00:24:26,850 --> 00:24:31,590
+المدى لعضاء الجماعة و للجماعة ككل و هل لها فعلا
+
+318
+00:24:31,590 --> 00:24:35,990
+أهداف بعيدة المدى الجماعة و لها أهداف قريبة المدى
+
+319
+00:24:35,990 --> 00:24:39,740
+و تسعى لتحقيقهاهذه كلها أيضًا لابد أن نلوم بيه في
+
+320
+00:24:39,740 --> 00:24:42,800
+دليل الدراسة حول الأغراض والاهداف، أيوة يا بنتي
+
+321
+00:24:42,800 --> 00:24:47,840
+وهذه
+
+322
+00:24:47,840 --> 00:24:50,960
+لابد أن يضاعها في اعتباره لخصائي عند القيام بدراسة
+
+323
+00:24:50,960 --> 00:24:55,240
+الجماعة من حيث الأغراض والاهداف، مين هؤلاء الأفراد
+
+324
+00:24:55,240 --> 00:25:00,760
+اللي بيحتاجوا لمساعدة خاصة وبركز عليهم؟حتى يضع لهم
+
+325
+00:25:00,760 --> 00:25:04,560
+برنامج في كيفية المساعدة وإذا لم يستطيع مساعدتهم
+
+326
+00:25:04,560 --> 00:25:08,420
+أن يحولهم إلى خصائص خدمة فرد إذا كانت حالات فردية
+
+327
+00:25:08,420 --> 00:25:14,120
+أو مؤسسة أخرى و هكذا يلا نقطة لبعدها إلى أي مدى
+
+328
+00:25:14,120 --> 00:25:17,780
+تمتعت الجماعة بخبرات ناجحة في الماضي؟اه الخبرات
+
+329
+00:25:17,780 --> 00:25:20,800
+الناجحة لأن الجماعة بتقبى عندنا الآن في الوقت
+
+330
+00:25:20,800 --> 00:25:26,300
+الحاضر فبنشوف هل تمتعت بخبرات في الماضي ام لا
+
+331
+00:25:26,300 --> 00:25:30,580
+فبنشوف ما هي طبيعة الخبرات اللتي اكتسبتها من
+
+332
+00:25:30,580 --> 00:25:36,200
+الماضي أثناء وجودها في المؤسسةبتم عندنا مستوى نمو
+
+333
+00:25:36,200 --> 00:25:40,820
+الجماعة هذه النقطة بتجاوبنا على السؤال أين تقف
+
+334
+00:25:40,820 --> 00:25:45,380
+الجماعة من نموها كجماعة وهذه اللي هناخدها الآن في
+
+335
+00:25:45,380 --> 00:25:51,600
+مراحل نمو الجماعة نجيب عليها من خلال خصائص مراحل
+
+336
+00:25:51,600 --> 00:25:57,500
+نمو الجماعة لأ ليست كبيرة صغيرة جدا وبسيطة جدا
+
+337
+00:25:57,500 --> 00:26:02,420
+وسناخدها بمشيئة الله في هذه المحاضرة نكمل ان شاء
+
+338
+00:26:02,420 --> 00:26:02,660
+الله
+
+339
+00:26:06,150 --> 00:26:11,430
+لأ لأ لأ لأ لأ لأ سهل جدا ما هواش صعب لأ الآن بدنا
+
+340
+00:26:11,430 --> 00:26:16,090
+نيجي للموضوع الثاني مراحل نمو الجماعة كل جماعة
+
+341
+00:26:16,090 --> 00:26:21,870
+طبعا إلها مراحل لنموها فبنا نتعرف على هذه المراحل
+
+342
+00:26:21,870 --> 00:26:26,130
+المراحل اللي عندنا مذكورة في أربع مراحل في مرحلة
+
+343
+00:26:26,130 --> 00:26:31,600
+بنسميها ما قبل الجماعةوفي مرحلة الانتقال مرحلة
+
+344
+00:26:31,600 --> 00:26:36,860
+الانتقال وفي مرحلة ثالثة مضج وفي مرحلة أخيرة ما
+
+345
+00:26:36,860 --> 00:26:43,110
+بعد المضجإذا فهم الأربع مراحل كاس كاسماء لهذه
+
+346
+00:26:43,110 --> 00:26:48,030
+المرحلة اللي قبل الجماعة ومرحلة الانتقال ومرحلة
+
+347
+00:26:48,030 --> 00:26:53,130
+الندج ومرحلة ما بعد الندج سهلات يعني ماهياش صعبة
+
+348
+00:26:53,130 --> 00:26:58,030
+بدنا نتعرف على كل مرحلة من هذه المراحل حول خصائص
+
+349
+00:26:58,030 --> 00:27:03,130
+هذه المرحلة ماهي خصائصها في شكل نقاط ونضعها في
+
+350
+00:27:03,130 --> 00:27:07,330
+نقاط لكي نتعرف على كل مرحلة من هذه النقاط نكون
+
+351
+00:27:08,370 --> 00:27:13,150
+معلومة عامة أو بيانات يعني مفهوم عام عن خصائص كل
+
+352
+00:27:13,150 --> 00:27:17,130
+مرحلة من هذه المراحل لو جينا لمرحلة ما قبل الجماعة
+
+353
+00:27:17,130 --> 00:27:23,970
+مرحلة ما قبل الجماعة فيها لها خصائص طبعا سنسترشد
+
+354
+00:27:23,970 --> 00:27:32,290
+بهذه الخصائص طبعا في بداية أي جماعة ولذلك من خلال
+
+355
+00:27:32,290 --> 00:27:37,060
+اسمها ما قبل الجماعة دائما بتكون مفككةمش فيها نوع
+
+356
+00:27:37,060 --> 00:27:40,620
+من الترابط ولا التماسك الأعضاء بيكونوا مفككين
+
+357
+00:27:40,620 --> 00:27:44,620
+مابيعرفوش بعضهم البعض ولا في نوع من تقوي ولا في
+
+358
+00:27:44,620 --> 00:27:49,760
+نوع من العلاقات القوية بين الأعضاء بداية التكوين
+
+359
+00:27:49,760 --> 00:27:54,140
+كيف بيكون بداية التكوين مفككة دائما الجماعة مفككة
+
+360
+00:27:54,140 --> 00:27:58,720
+يعني أنتوا مثلا كجماعة خدمة اجتماعية يعني لما
+
+361
+00:27:58,720 --> 00:28:02,460
+نجيتوا في بداية تسجيلكم للجامعة ماكنتوش بتعرفوا
+
+362
+00:28:02,460 --> 00:28:07,360
+بعضفالعلاقات يعني ماكنتش يعني سائدة، قوية، فكان
+
+363
+00:28:07,360 --> 00:28:11,360
+يصير .. يعني يشبه نوع من اللي هو القسام وعدم
+
+364
+00:28:11,360 --> 00:28:15,300
+المعرفة، لكن بعد ذلك لما اتعرفت على بعض، كنا لبعض،
+
+365
+00:28:15,300 --> 00:28:19,060
+أصبح نوع من أيه؟ من التماسك والترابط، و هكذا،
+
+366
+00:28:19,060 --> 00:28:23,220
+فدائما مرحلة ما قبل الجماعة أول خاصية فيها إنه
+
+367
+00:28:23,220 --> 00:28:27,060
+دائما سلوكة بيكون أقرب إلى ماذا؟ إلى إنها تكون
+
+368
+00:28:27,060 --> 00:28:31,500
+مجموعة متفرقة من الأفراد كجماعة و ليست متماسكة أو
+
+369
+00:28:31,500 --> 00:28:37,870
+مترابطةمفهوم هذه الخاصية؟ طيب ولذلك هنا هذه يعني
+
+370
+00:28:37,870 --> 00:28:46,260
+دائما الجماعة يعني اهفلذلك بنركز على هذا بنحول هذا
+
+371
+00:28:46,260 --> 00:28:51,320
+الاتجاه طبعا من خلال بعد ذلك بعد فترة إلى كل خصائص
+
+372
+00:28:51,320 --> 00:28:55,220
+اللي هي المرحلة الثانية اللي هي مرحلة الانتقال لكن
+
+373
+00:28:55,220 --> 00:28:59,300
+المرحلة الأولى قبل الجماعة لابد أن نعرف خاصية لأن
+
+374
+00:28:59,300 --> 00:29:05,360
+الجماعة سلوكها دائما مفكك بين أعضاء الجماعة نأتي
+
+375
+00:29:05,360 --> 00:29:11,540
+إلى الخاصية الثانية أعضاء الجماعة في هذه المرحلة
+
+376
+00:29:11,540 --> 00:29:16,160
+مافيش تحمس عندهمللعمل، اللي هي مرحلة ما قبل
+
+377
+00:29:16,160 --> 00:29:21,460
+الجماعة، ليش؟ لأن مافيش رابط منهم، قوي، فلذلك
+
+378
+00:29:21,460 --> 00:29:26,700
+الحماية التحمس للعمل بيكون قليل جدا أيضا و أيضا
+
+379
+00:29:26,700 --> 00:29:31,780
+تردد بالنسبة إلى الأهداف والبرامج الخاصة، ابهم،
+
+380
+00:29:31,780 --> 00:29:37,000
+فيه تردد، ناقظ البرنامج هذا أم لا؟واضح؟ نحقق هذا
+
+381
+00:29:37,000 --> 00:29:41,480
+الهدف أم الهدف الآخر فلذلك من هنا يصير عندنا تردد
+
+382
+00:29:41,480 --> 00:29:44,760
+عند أعضاء الجماعة اللي هي في مرحلة ما قبل الجماعة
+
+383
+00:29:44,760 --> 00:29:49,820
+بيظهر تردد ملحوظ بالنسبة للأهداف و للبرامج الخاصة
+
+384
+00:29:49,820 --> 00:29:56,120
+بالجماعة وأي برامج يختاروا؟ لأن الأفراد بيختلفوا
+
+385
+00:29:56,120 --> 00:30:01,800
+عن بعض من بعض واضح؟ طيب الخاصية التالثة أو الرابعة
+
+386
+00:30:02,840 --> 00:30:08,460
+العلاقة بتكون ضعيفة وليست العلاقة قوية، الرابط،
+
+387
+00:30:08,460 --> 00:30:13,060
+لأن الرابط ضعيف، اللي هي العلاقة بين الأعضاء، هذه
+
+388
+00:30:13,060 --> 00:30:17,200
+كلها من خصائص مرحلتنا قبل الجماعة، ليه العلاقة
+
+389
+00:30:17,200 --> 00:30:20,280
+ضعيفة؟ لأنهم مايعرفوش أسماء بعض لسه، مش عارفين
+
+390
+00:30:20,280 --> 00:30:26,800
+بعضهم البعض، جدد، أعضاء جددفلذلك لا يعرفون بعضهم
+
+391
+00:30:26,800 --> 00:30:32,320
+بعضا، فالعلاقة بتكون بينهم ضعيفة، كلها بكلمة نبين
+
+392
+00:30:32,320 --> 00:30:36,000
+الخاصية، يعني لكل خاصية من هذه الخصائص، ايضا من
+
+393
+00:30:36,000 --> 00:30:41,880
+خاصية مرحلة ما قبل الجماعةالجماعة بتكون حديثة
+
+394
+00:30:41,880 --> 00:30:46,760
+تكوين ودائما يعني ما تعبر .. كثير ما تعبر عن
+
+395
+00:30:46,760 --> 00:30:50,220
+رغبتها في معرفة بعض المعلومات عن المؤسسة وعن
+
+396
+00:30:50,220 --> 00:30:54,180
+الأخصائي، مين هو الأخصائي؟ طب هدى المؤسسة إيش
+
+397
+00:30:54,180 --> 00:30:57,080
+فيها؟ من إمكانيات؟ إيش بتعملنا من البرامج؟ إيش
+
+398
+00:30:57,080 --> 00:31:00,660
+بتحققلنا من الرغبات؟ وإيش بقى حاجات؟ مش هى دائما
+
+399
+00:31:00,660 --> 00:31:04,350
+.. طب إيش طبيعة العلاقة مع الأخصائي؟هذه دائما في
+
+400
+00:31:04,350 --> 00:31:07,610
+مرحلة ما قبل الجماعة، دائما الجماعة وعضاء الجماعة
+
+401
+00:31:07,610 --> 00:31:11,490
+يحتاجون للإجابة عن مثل هذه الأسئلة حول الأخصائي
+
+402
+00:31:11,490 --> 00:31:17,290
+وحول المؤسسة وإمكانيات المؤسسة وطبيعة العلاقة يعني
+
+403
+00:31:17,290 --> 00:31:22,450
+مع الأخصائي ومقدرات الأخصائي على المساعدة لهم
+
+404
+00:31:22,450 --> 00:31:28,750
+واضح؟ هذه كلها بتكون من خصائص مرحلة ما قبل الجماعة
+
+405
+00:31:31,280 --> 00:31:35,260
+كذلك الأعضاء دائما بتوقعوا أن الأخصائي يقوم بالعمل
+
+406
+00:31:35,260 --> 00:31:40,560
+من أجلهم ويتحمل المسئولية من أجلهم يقوم بكل
+
+407
+00:31:40,560 --> 00:31:44,860
+الأعمال الأخصائي هم بتوقعوا هكذا، يعملهم البرنامج
+
+408
+00:31:44,860 --> 00:31:50,160
+ويخطط لهم البرنامج وينفذ لهم ويساعدهم فهذا كذا
+
+409
+00:31:50,160 --> 00:31:54,780
+توقع الأعضاء، هذا في مرحلة ما قبل الجماعة، بتوقعوا
+
+410
+00:31:54,780 --> 00:32:00,140
+أشياء كثيرة من الأخصائيأي حاجة يسأل عنها يجاوب
+
+411
+00:32:00,140 --> 00:32:04,580
+عليها الأخصائي، هكذا توقعهم أي شيء يريد أن يفعله
+
+412
+00:32:04,580 --> 00:32:09,580
+الأخصائي يقوم بفعله نيابة عنه، هكذا يتوقعون أعضاء
+
+413
+00:32:09,580 --> 00:32:15,240
+الجماعة ما قبل الجماعة، واضح؟ دائما، إذا هنا
+
+414
+00:32:15,240 --> 00:32:20,240
+الأخصائي، بناخد نقطة إن الأعضاء يتوقعون أن يقوم
+
+415
+00:32:20,240 --> 00:32:25,480
+الأخصائي بالعمل من أجل الجماعةوليس لمساعدة الجماعة
+
+416
+00:32:25,480 --> 00:32:29,620
+زي ما نعرفه في المراحل التالية العمل من أجل
+
+417
+00:32:29,620 --> 00:32:33,480
+الجماعة متحملا
+
+418
+00:32:33,480 --> 00:32:39,440
+في ذلك المسئولية كاملة كذلك من خصائص مرحلة ما قبل
+
+419
+00:32:39,440 --> 00:32:44,060
+الجماعة خلينا نناقش أيضا كل طالب يتفكر وتشوف أيش
+
+420
+00:32:44,060 --> 00:32:47,760
+من خصائص هذه المرحلة اللي دائما تجبى مرحلة جديدة
+
+421
+00:32:48,750 --> 00:32:53,750
+ماذا أيضًا من خصائص هذه المرحلة؟
+
+422
+00:32:53,750 --> 00:33:00,030
+بالضبط، في البداية، بداية الجماعة، مدام بيعرفوش
+
+423
+00:33:00,030 --> 00:33:03,670
+بعض و العلاقة ضعيفة و حلاقتهم حتى مع الأخصائي لسه
+
+424
+00:33:03,670 --> 00:33:07,490
+ما اتكونت جيدة و مابيعرفوش حاجة عن المؤسسة، مش هي
+
+425
+00:33:07,490 --> 00:33:13,640
+طبيعة، بيحسوا بعدم الأمن، عدم الإحساس بالأمنوعدم
+
+426
+00:33:13,640 --> 00:33:19,120
+الإحساس بالأمن هذا يعني بنتج عنه قلق وخوف اللي هي
+
+427
+00:33:19,120 --> 00:33:23,960
+طبعا هذه كله وارتباك، ترتباكات أحيانا في التصرفات
+
+428
+00:33:23,960 --> 00:33:28,980
+وغير ذلك فلذلك من هنا في أعراض عصبية بتظهر على
+
+429
+00:33:28,980 --> 00:33:33,420
+اللي هي الأعضاء في مرحلة ما قبل الجماعة اللي هي
+
+430
+00:33:33,420 --> 00:33:38,040
+نتيجة عدم شعورهم بالأمن والشعور بالخوف والقلق
+
+431
+00:33:38,040 --> 00:33:43,080
+واضح؟ماذا أيضًا من خصائص هذه المرحلة، ما قبل
+
+432
+00:33:43,080 --> 00:33:46,780
+الجماعة؟ أيها بنتى؟ بعد أعضاء الجماعة، كلهم مشارع
+
+433
+00:33:46,780 --> 00:33:50,040
+شديد، احنا موقفنا شديد، كل مشارع اهتمام، املتقى،
+
+434
+00:33:50,040 --> 00:33:55,500
+بهجة، راحة، فبس تطلع صداقة، رضا، كويس
+
+435
+00:34:00,190 --> 00:34:04,090
+طيب خلينا في النقطة الثامنة اللي هي عدم الشعور
+
+436
+00:34:04,090 --> 00:34:10,570
+بالأمن قلناها و كذلك النقطة اللي هي رقم تسعة بعض
+
+437
+00:34:10,570 --> 00:34:14,150
+الأعضاء يكون لديهم مزيج من المشاعر الإيجابية
+
+438
+00:34:14,150 --> 00:34:18,870
+والسلبيةلأنهم يعني في مرحلة ما قبل الجماعة في بعض
+
+439
+00:34:18,870 --> 00:34:22,110
+الأعضاء عندهم مشاعر إيجابية و بعض الأعضاء عندهم
+
+440
+00:34:22,110 --> 00:34:27,190
+مشاعر سلبية داخل المؤسسة واضح و عند اجتماعهم مع
+
+441
+00:34:27,190 --> 00:34:30,770
+بعضهم البعض كجماعة اللي هي كجماعة ما قبل الجماعة
+
+442
+00:34:30,770 --> 00:34:34,290
+فلذلك هذه الصفة أيضا الشعور السلبي والشعور
+
+443
+00:34:34,290 --> 00:34:39,530
+الإيجابي بين أعضاء الجماعة ماذا أيضا من خصائص هذه
+
+444
+00:34:39,530 --> 00:34:40,570
+المرحلة؟
+
+445
+00:34:43,960 --> 00:34:48,760
+بروز بعد الأعضاء داخل الجماعة وفرض سيطرتهم على
+
+446
+00:34:48,760 --> 00:34:49,380
+الجماعة
+
+447
+00:34:52,190 --> 00:34:56,230
+مش هدف تظهر أيضا في مرحلة ما قبل الجماعة، بروز
+
+448
+00:34:56,230 --> 00:34:59,890
+العضو أو مجموعة من الأعضاء داخل الجماعة للقيام
+
+449
+00:34:59,890 --> 00:35:06,450
+بنشاط الجماعة ويعني سيطرة على أعضاء الجماعة، وهذا
+
+450
+00:35:06,450 --> 00:35:10,070
+دائما بنلاقيها في مرحلة ما قبل الجماعة، هذه من
+
+451
+00:35:10,070 --> 00:35:13,990
+الخصائص هذه المرحلة، ممكن فرد اتنين، تلاتة، أربعة
+
+452
+00:35:13,990 --> 00:35:18,690
+يظهروا ويعملوا ويفرضوا السيطرة على أعضاء الجماعة،
+
+453
+00:35:18,690 --> 00:35:22,560
+واضح؟في حين بعض الأفراد الأخرين بعيشوا على هامش
+
+454
+00:35:22,560 --> 00:35:27,620
+الجماعة كيف يعني السيطرة؟ بروز بعض الأعضاء للقيام
+
+455
+00:35:27,620 --> 00:35:32,140
+بنشاط الجماعة، للهيمنة على الجماعة، لفرض أرائهم
+
+456
+00:35:32,140 --> 00:35:37,040
+على الجماعة، و هكذا، مهيمنين على الجماعة، والآخرين
+
+457
+00:35:37,040 --> 00:35:41,360
+خلاص مهمشين يقولوا يلّا، مالاش دعوة، مدام هدولة
+
+458
+00:35:41,360 --> 00:35:45,700
+برزين و بيقوموا بالأنشطة نيابة عنهم، خلاصهذا ايش
+
+459
+00:35:45,700 --> 00:35:49,640
+بنسميه؟ اللي هي السيطرة وهذه بتظهر في مرحلة ما قبل
+
+460
+00:35:49,640 --> 00:35:55,260
+اللي هي الجماعة أيضًا في خصائص أخرى اللي هي ظهور
+
+461
+00:35:55,260 --> 00:36:01,200
+قلنا عنها العشيرات وهذه دائمًا بتظهر في مرحلة
+
+462
+00:36:01,200 --> 00:36:05,660
+أيضًا ما قبل الجماعة بنلاقي هي في كل المراحل لكن
+
+463
+00:36:05,660 --> 00:36:09,340
+أكثر ما تظهر في مرحلة ما قبل الجماعة، ظهور
+
+464
+00:36:09,340 --> 00:36:15,950
+العشيرات لأن السيطرة لها ارتباط بالعشيراتوالعشيرات
+
+465
+00:36:15,950 --> 00:36:20,450
+داخل الجماعة، وهذه أيضًا من خصائص هذه المرحلة،
+
+466
+00:36:20,450 --> 00:36:24,450
+وهذه العشيرات تفرض نفسها على الجماعة والسيطرة على
+
+467
+00:36:24,450 --> 00:36:29,490
+الجماعة، وهنا بتنافس الأعضاء مع بعضهم البعض لي
+
+468
+00:36:29,490 --> 00:36:34,190
+للفت الانتباه أحيانًا، قد يتنافسوا للفت الانتباه
+
+469
+00:36:35,130 --> 00:36:39,370
+وهكذا فلذلك الأخصائي لابد أن يعرف أن من خصائص هذه
+
+470
+00:36:39,370 --> 00:36:43,010
+المرحلة ظهور العشيرات فلابد أن يتعامل التعامل
+
+471
+00:36:43,010 --> 00:36:47,270
+السليم مع هذه العشيرات ويوجهها التوجيه السليم
+
+472
+00:36:47,270 --> 00:36:56,030
+وهكذا ما دور الأخصائي في هذه المرحلة؟ احنا اتعرفنا
+
+473
+00:36:56,030 --> 00:37:00,210
+الآن على خصائص مرحلة ما قبل الجامعة طب ما دور
+
+474
+00:37:00,210 --> 00:37:05,110
+الأخصائي؟مع هذه المرحلة، مرحلة ما قبل الجماعة من
+
+475
+00:37:05,110 --> 00:37:10,150
+خلال القصائص التي ذكرناها أول شيء، يساعد الأعضاء
+
+476
+00:37:10,150 --> 00:37:15,370
+اللي جامعوا على أسئلتهم ويوزروا اهتمامهم يساعدوا
+
+477
+00:37:15,370 --> 00:37:19,170
+الأعضاء على جواب أسئلتهم وبالتالي يوزروا اهتمامهم
+
+478
+00:37:19,170 --> 00:37:24,890
+يكونوا مفروضين الجماعة يعني الأعضاء الجماعة بدهم
+
+479
+00:37:24,890 --> 00:37:28,530
+يسألوا، لابد الأخصائي يجاوب بصراحة على أسئلة
+
+480
+00:37:28,530 --> 00:37:36,900
+الأعضاءويوضح لهم كل نقطة غير مفهومة لديهم، فلذلك
+
+481
+00:37:36,900 --> 00:37:42,140
+هذا من دور الأخ الصائق ويهتم أيضًا بكل ما تناقشه
+
+482
+00:37:42,140 --> 00:37:47,360
+الجماعة، لا يهمل المناقشة، يهتم بكل نقطة تثيرها
+
+483
+00:37:47,360 --> 00:37:54,400
+الجماعة ويحاول ان جاوب عليها ويوضح لهمالنقاط سواء
+
+484
+00:37:54,400 --> 00:37:58,480
+كان حول الأخصائي، حول المؤسسة، حول أمكانيات
+
+485
+00:37:58,480 --> 00:38:02,140
+المؤسسة، حول البرامج، حول الأهداف والأغراض الممكن
+
+486
+00:38:02,140 --> 00:38:07,020
+يحققوها، وهكذا، يجاوب على ذلك بالنسبة لأعضاء
+
+487
+00:38:07,020 --> 00:38:12,260
+الجماعة بصراحة واضح بوضوح، حتى يستطيع أن يكون
+
+488
+00:38:12,260 --> 00:38:16,340
+العلاقة المهنية معهم في البداية، في مرحلة ما قبل
+
+489
+00:38:16,340 --> 00:38:24,730
+الجماعة، ماذا أيضاأه يا بنتى و هذا نوع من توطيد
+
+490
+00:38:24,730 --> 00:38:28,310
+العلاقات أيضا لما نسمح لأعضاء الجماعة يتحدثوا عن
+
+491
+00:38:28,310 --> 00:38:32,190
+الخبرات اللي خصائي بيعرف .. بيعرف .. بيعرف الأعضاء
+
+492
+00:38:32,190 --> 00:38:36,150
+و خبراتهم و الجماعة و خبراتها ككل و في نفس الوقت
+
+493
+00:38:36,150 --> 00:38:40,470
+بيوطد العلاقة المهنية مع أعضاء الجماعة و بيقضي على
+
+494
+00:38:40,470 --> 00:38:45,130
+حالات الخوف و القلق و العصبية و الأشياء هذه و
+
+495
+00:38:45,130 --> 00:38:49,570
+بيصير يشتد الجماعة نوع من الأمن و الأمانواضح حد من
+
+496
+00:38:49,570 --> 00:38:54,270
+دور الأخصائي في هذه المرحلة، ماذا أيضًا من دوره من
+
+497
+00:38:54,270 --> 00:38:58,710
+دور الأخصائي في مرحلة ما قبل الجماعة؟ أيوة يا بنتي
+
+498
+00:38:58,710 --> 00:39:05,270
+بالضبط
+
+499
+00:39:05,270 --> 00:39:08,930
+حدودها، لابد تعرف حدودها، لابد يساعد الجماعة تعرف
+
+500
+00:39:08,930 --> 00:39:12,610
+إمكانياتها والحدود والعقبات اللي ابتقف في سبيل
+
+501
+00:39:12,610 --> 00:39:17,610
+أنواع الأنشطة المختلفةلأن أحيانًا في قيود في
+
+502
+00:39:17,610 --> 00:39:21,110
+المؤسسة، لابد أن يوضحها للأعضاء، في إمكانيات
+
+503
+00:39:21,110 --> 00:39:24,930
+محدودة، في المؤسسة لابد أن يوضحها للأعضاء، حتى
+
+504
+00:39:24,930 --> 00:39:29,330
+تعرف أن هي يعرف أعضاء الجماعة إمكانياتهم والحدود
+
+505
+00:39:29,330 --> 00:39:33,790
+والعقابات اللي بتقف في سبيل أنواع الأنشطة المختلفة
+
+506
+00:39:33,790 --> 00:39:39,190
+اللي بتتفق مع حاجاتهم ورغباتهم وقدراتهموتزيد
+
+507
+00:39:39,190 --> 00:39:43,630
+شعورهم الجماعي وتماسكهم، واضح؟ هذا أيضًا في مرحلة
+
+508
+00:39:43,630 --> 00:39:47,710
+ما قبل الجماعة، ماذا أيضًا من دوره؟ دور الأخصائي
+
+509
+00:39:47,710 --> 00:39:51,230
+في هذه المرحلة؟ أيوة يا بنتي ويشف على الأخصائي أن
+
+510
+00:39:51,230 --> 00:39:54,370
+يتحمل العدب الأكبر في تحمل مسئولية وضع البرامج وأن
+
+511
+00:39:54,370 --> 00:39:57,730
+يركز إتمامه بأوجه نشاط قصيرة المدى التي تسمح
+
+512
+00:39:57,730 --> 00:40:02,630
+باشتراك الأعضاء جميعًاهذه المرحلة بتكون مرحلة أولى
+
+513
+00:40:02,630 --> 00:40:06,890
+من مراحل نمو الجماعة فلذلك بتعتمد على الأخصائي،
+
+514
+00:40:06,890 --> 00:40:10,490
+فيبرس دور الأخصائي في هذه المرحلة بأنه بتحمل
+
+515
+00:40:10,490 --> 00:40:15,370
+المسئولية أحيانا نيابة عن الجماعة في وضع برامج
+
+516
+00:40:15,370 --> 00:40:20,850
+تساعد الجماعة في إشباع رغباتها وفي إشباع حاجاتها
+
+517
+00:40:20,850 --> 00:40:26,220
+وتلبية رغباتها، واضح؟فلذلك دوره بيبرز هنا بيبرز
+
+518
+00:40:26,220 --> 00:40:31,040
+لخصائي في اللي هي مساعدة الجماعة وفي تحمل بعض
+
+519
+00:40:31,040 --> 00:40:35,680
+المسئوليات نيابة عن الجماعة لأنها لسه ما زالت في
+
+520
+00:40:35,680 --> 00:40:40,820
+مرحلة التكوين ولذلك هذه من خاصية من خصائص هذه
+
+521
+00:40:40,820 --> 00:40:45,540
+المرحلة قبل الجماعة العبء الأكبر يبقى على مين؟ على
+
+522
+00:40:45,540 --> 00:40:50,940
+عاتق الخصائي الاجتماعي أو خصائي الجماعة في تحمل
+
+523
+00:40:50,940 --> 00:40:56,580
+مسئولية وضع البرامجوبركز اهتمامه بأوجه النشاط
+
+524
+00:40:56,580 --> 00:41:02,200
+قصيرة المدى وليست بعيدة المدى يعني الأشياء القصيرة
+
+525
+00:41:02,200 --> 00:41:08,080
+المدى الممكن يعني يحققها أعضاء الجماعة واضح؟ في
+
+526
+00:41:08,080 --> 00:41:13,220
+أنشطة بسيطة أنشطة يمارسونها اليوم واحد ساعة واحدة
+
+527
+00:41:13,220 --> 00:41:20,880
+وغير ذلك وهكذا بركز على هذه الأهداف ماذا أيضا؟من
+
+528
+00:41:20,880 --> 00:41:25,680
+خصائص هذه المرحلة ما قبل الجماعةهي يا بنتى العلاقة
+
+529
+00:41:25,680 --> 00:41:28,620
+في هذه المرحلة بتتأثر أيضًا بأسلوب انضمام الفرد
+
+530
+00:41:28,620 --> 00:41:32,340
+للجماعة وهل .. وهل كان ذلك اختيارًا أو إشبارًا
+
+531
+00:41:32,340 --> 00:41:35,660
+ومهما تكون الظروف ويشبع للأخصائى أن يستغل الجانب
+
+532
+00:41:35,660 --> 00:41:38,420
+الإيجابي اللي يدفع أعضاء الانضمام للجماعة بالظبط
+
+533
+00:41:38,420 --> 00:41:42,440
+هل هو مجبر على الانضمام للجماعة أم هو أتى لوحدي
+
+534
+00:41:42,440 --> 00:41:46,320
+هذا العضو للانضمام للجماعة فلذلك من هنا لابد
+
+535
+00:41:46,320 --> 00:41:51,100
+الأخصائى يساعد أعضاء الجماعة ويستغل الجانب
+
+536
+00:41:51,100 --> 00:41:55,750
+الإيجابي اللي بدفع من الأفرادللانضمام للجماعة
+
+537
+00:41:55,750 --> 00:42:01,130
+وخاصة في مرحلة ما قبل الجماعة لأن الجماعة محتاجة
+
+538
+00:42:01,130 --> 00:42:04,350
+إلى أعضاء فلذلك لابد أن يدفع بهؤلاء الأعضاء الجدد
+
+539
+00:42:04,350 --> 00:42:09,710
+إلى الانضمام للجماعة اللي هو دور لخصائي أو خصائي
+
+540
+00:42:09,710 --> 00:42:18,400
+الجماعةفي عندنا أيضًا دائمًا اللي هو اللاخصائي
+
+541
+00:42:18,400 --> 00:42:22,460
+بيستغل قوة الأفراد الكاملة للنمو والتغير ليقدم لهم
+
+542
+00:42:22,460 --> 00:42:26,500
+المعرفة اللازمة لتقوية العلاقات بينهم تقوية
+
+543
+00:42:26,500 --> 00:42:29,940
+العلاقات يعني كل الأنشطة كل البرامج كل ما يقوم بيه
+
+544
+00:42:29,940 --> 00:42:33,740
+اللاخصائي هو من أجل تقوية العلاقات ما بين أعضاء
+
+545
+00:42:33,740 --> 00:42:37,860
+الجماعة وبعضهم البعض هذا دور اللاخصائي في هذه
+
+546
+00:42:37,860 --> 00:42:41,640
+المرحلة اللي هي مرحلة ما قبل الجماعة
+
+547
+00:42:44,360 --> 00:42:47,880
+في عندنا بعض عوامل بتساعد عضو الجماعة في أن يقبل
+
+548
+00:42:47,880 --> 00:42:53,420
+على حضور اجتماعات الجماعة بعد اجتماعها الأول ما هي
+
+549
+00:42:53,420 --> 00:42:57,660
+هذه العوامل الممكن تساعد عضو الجماعة على أن يقبل
+
+550
+00:42:57,660 --> 00:43:01,720
+على الجماعة؟ في عندنا برضه عوامل أن نذاكرها
+
+551
+00:43:01,720 --> 00:43:05,080
+نذاكرينها بدنا نعرف فما هي العامل الأول أن يشهر
+
+552
+00:43:05,080 --> 00:43:08,320
+عضو الجماعة بتقبل أقصاء الجماعة له واهتمامه به
+
+553
+00:43:10,160 --> 00:43:16,260
+بالضبط إذا أول نقطة عضو الجماعة يحس ويشعر بأن
+
+554
+00:43:16,260 --> 00:43:21,120
+الأخصائي يعني عنده قبول له متقبل هذا العضو فعلى
+
+555
+00:43:21,120 --> 00:43:25,880
+الأخصائي أن يتقبل كل أعضاء الجماعة هذا من العوامل
+
+556
+00:43:25,880 --> 00:43:30,920
+اللي بتساعد العضو للانضمام للجماعة وبيقبل على
+
+557
+00:43:30,920 --> 00:43:37,540
+اجتماعات الجماعة بشكل جدي ونشيط، واضح؟ فالأخصائي
+
+558
+00:43:37,540 --> 00:43:43,710
+عليه أن يتقبل عضو الجماعةتقبلا سليما وإلا العضو
+
+559
+00:43:43,710 --> 00:43:47,250
+إذا لم يتقبل لخصائه ممكن يترك الجماعة من الاجتماع
+
+560
+00:43:47,250 --> 00:43:51,190
+الأول بعد الاجتماع الأول وكذلك لا يتيل الجماعة فلا
+
+561
+00:43:51,190 --> 00:43:53,270
+على لخصائه أن يلوم بهذه الناحية
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..425077214454fd316c2050f75d887eff89d591af
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_raw.json
@@ -0,0 +1 @@
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{"start": 141.41, "end": 141.57, "word": " من", "probability": 0.99365234375}, {"start": 141.57, "end": 141.87, "word": " هذه", "probability": 0.9931640625}, {"start": 141.87, "end": 142.43, "word": " الأدلة", "probability": 0.9830729166666666}, {"start": 142.43, "end": 142.89, "word": " اللي", "probability": 0.954345703125}, {"start": 142.89, "end": 143.55, "word": " أخذناها", "probability": 0.705078125}, {"start": 143.55, "end": 143.71, "word": " هو", "probability": 0.77099609375}, {"start": 143.71, "end": 143.99, "word": " عبارة", "probability": 0.996826171875}, {"start": 143.99, "end": 144.17, "word": " عن", "probability": 0.99560546875}, {"start": 144.17, "end": 144.55, "word": " مجموعة", "probability": 0.9228515625}, {"start": 144.55, "end": 144.71, "word": " من", "probability": 0.99072265625}, {"start": 144.71, "end": 145.21, "word": " الأسئلة", "probability": 0.9942626953125}], "temperature": 1.0}, {"id": 8, "seek": 16103, "start": 145.75, "end": 161.03, "text": "وهذه الأسئلة 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على جواب أسئلتهم وبالتالي يوزروا اهتمامهم يكونوا مفروضين الجماعة يعني الأعضاء الجماعة بدهم يسألوا، لابد الأخصائي يجاوب بصراحة على أسئلة الأعضاء", "tokens": [2304, 3615, 29538, 9673, 2288, 5016, 37977, 12399, 3714, 2288, 5016, 37977, 19446, 12174, 36150, 25724, 15042, 27884, 9154, 16490, 1211, 6027, 25062, 9381, 16373, 9381, 38392, 29910, 37983, 8315, 11296, 5551, 12610, 44049, 38207, 12399, 7251, 3794, 995, 22488, 16247, 3615, 11242, 16606, 13672, 1829, 10874, 10943, 3615, 14407, 15844, 5551, 3794, 19986, 1211, 2655, 16095, 4032, 1829, 2407, 11622, 2288, 14407, 1975, 3224, 39237, 10943, 16095, 7251, 3794, 995, 22488, 14407, 16247, 3615, 11242, 16606, 15844, 10874, 14407, 3555, 5551, 3794, 19986, 1211, 2655, 16095, 46599, 6027, 2655, 6027, 1829, 7251, 2407, 11622, 2288, 14407, 1975, 3224, 39237, 10943, 16095, 7251, 30544, 14407, 3714, 5172, 32887, 11242, 9957, 25724, 15042, 27884, 37495, 22653, 16247, 3615, 11242, 16606, 25724, 15042, 27884, 47525, 16095, 7251, 3794, 10721, 1211, 14407, 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"word": " لا", "probability": 0.417724609375}, {"start": 2629.73, "end": 2630.03, "word": " يتيل", "probability": 0.6820475260416666}, {"start": 2630.03, "end": 2630.51, "word": " الجماعة", "probability": 0.9874674479166666}, {"start": 2630.51, "end": 2631.19, "word": " فلا", "probability": 0.728271484375}, {"start": 2631.19, "end": 2631.37, "word": " على", "probability": 0.87744140625}, {"start": 2631.37, "end": 2631.93, "word": " لخصائه", "probability": 0.90107421875}, {"start": 2631.93, "end": 2632.05, "word": " أن", "probability": 0.82275390625}, {"start": 2632.05, "end": 2632.35, "word": " يلوم", "probability": 0.8341471354166666}, {"start": 2632.35, "end": 2632.71, "word": " بهذه", "probability": 0.8388671875}, {"start": 2632.71, "end": 2633.27, "word": " الناحية", "probability": 0.8731689453125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2633.72325, "duration_after_vad": 2532.498468749992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..826288ba8ad88a100e45a2bfdc2e418252a8d46e
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/sC7nPPqUt-A_raw.srt
@@ -0,0 +1,2244 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,890 --> 00:00:24,450
+بسم الله الرحمن الرحيم، الحمد لله رب العالمين،
+
+3
+00:00:24,450 --> 00:00:28,350
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+4
+00:00:28,350 --> 00:00:32,370
+آله وصحبه أجمعين، بنات الطالبات السلام عليكنا
+
+5
+00:00:32,370 --> 00:00:37,530
+ورحمة الله وبركاته في هذه المحاضرة سنتناول موضوع
+
+6
+00:00:37,530 --> 00:00:42,330
+دراسة الجماعة وكيف ندرس الجماعة، وأيضا الموضوع
+
+7
+00:00:42,330 --> 00:00:46,290
+الثاني سنتناول مراحل نمو الجماعة
+
+8
+00:00:48,580 --> 00:00:53,540
+الموضوع الأول هو دراسة الجماعة، كيف يدرس الأخصاء
+
+9
+00:00:53,540 --> 00:00:58,820
+الاجتماعي الجماعة قبل أن نتعرض إلى كيفية دراسة
+
+10
+00:00:58,820 --> 00:01:03,380
+الجماعة ودليل دراسة الجماعة، لابد أن نلمب بأن كل
+
+11
+00:01:03,380 --> 00:01:09,180
+فرد يختلف عن الآخروأيضا الجماعات كذلك كل جماعة
+
+12
+00:01:09,180 --> 00:01:13,900
+تختلف عن الأخرى وكل مجتمع يختلف عن المجتمع الآخر
+
+13
+00:01:13,900 --> 00:01:20,490
+فلذلك من هنا تبرز أهمية الدراسة للجماعةوأنواع
+
+14
+00:01:20,490 --> 00:01:25,670
+الجماعات المختلفة فالاخصائي الاجتماعي حتى يستطيع
+
+15
+00:01:25,670 --> 00:01:30,370
+أن يساعد الجماعة على النمو والتقدم وتحقيق الأهداف
+
+16
+00:01:30,370 --> 00:01:35,850
+الاجتماعية المبتغاة لابد أن يلم بمعلومات كافية
+
+17
+00:01:35,850 --> 00:01:41,350
+تقوم على أساس علمي حول الجماعة وأعضاء الجماعة
+
+18
+00:01:41,350 --> 00:01:47,560
+ولذلك هناك دليللدراسة الجماعة لابد أن نلوم بهذا
+
+19
+00:01:47,560 --> 00:01:53,660
+الدليل حتى يكون مرشدا لنا عند قيامنا بدراسة
+
+20
+00:01:53,660 --> 00:01:57,020
+الجماعات التي نتعامل معها
+
+21
+00:02:00,590 --> 00:02:04,630
+دليل الدراسة، دليل هذا بنعتبره دليل لدراسة
+
+22
+00:02:04,630 --> 00:02:09,350
+الجماعات دليل بيبينلنا تاريخ الجماعة، خصائص
+
+23
+00:02:09,350 --> 00:02:12,930
+الجماعة، أعضاء الجماعة العلاقة بين الأخصائي
+
+24
+00:02:12,930 --> 00:02:17,050
+والجماعة، البرنامج، الأهداف وكذلك مستوى نمو
+
+25
+00:02:17,050 --> 00:02:22,890
+الجماعة لو أجينا بإيجاز كل دليل من هذه الأدلة اللي
+
+26
+00:02:22,890 --> 00:02:26,710
+أخذناها هو عبارة عن مجموعة من الأسئلةوهذه الأسئلة
+
+27
+00:02:26,710 --> 00:02:30,010
+لابد أن يجيب عليها لخصائي عند قيامه بدراسة
+
+28
+00:02:30,010 --> 00:02:36,470
+الجماعة، فلابد أن يضع هذه الأسئلة ويسأل الجماعة أو
+
+29
+00:02:36,470 --> 00:02:40,170
+لابد أن يجيب عليها لخصائي من خلال ملاحظتي على
+
+30
+00:02:40,170 --> 00:02:45,580
+الجماعةوعلى سبيل المثال تاريخ الجماعة، فدليل
+
+31
+00:02:45,580 --> 00:02:49,020
+الدراسة بالنسبة لتاريخ الجماعة، ماذا يشتمل؟ على
+
+32
+00:02:49,020 --> 00:02:52,580
+ماذا يشتمل؟ من خلال هذه الأسئلة اللي أمامنا، كل
+
+33
+00:02:52,580 --> 00:02:56,960
+طالب يبدأ يقول لوقت معين، لو قلنا تاريخ الجماعة،
+
+34
+00:02:56,960 --> 00:03:01,610
+على ماذا يشتمل تاريخ الجماعة؟ من خلال الأسئلةمتى
+
+35
+00:03:01,610 --> 00:03:06,070
+تكونت؟ وماذا أيضًا؟ كل طالب بتقولنا نقطة كيف تكونت
+
+36
+00:03:06,070 --> 00:03:08,710
+الجماعة و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و
+
+37
+00:03:08,710 --> 00:03:09,710
+بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن
+
+38
+00:03:09,710 --> 00:03:12,730
+و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف
+
+39
+00:03:12,730 --> 00:03:15,610
+اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و
+
+40
+00:03:15,610 --> 00:03:19,390
+بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن
+
+41
+00:03:19,390 --> 00:03:22,570
+و بمعرف اتمن و بمعرف اتمن و بمعرف اتمن و بمعرف
+
+42
+00:03:22,570 --> 00:03:32,530
+اتمن و بمعرف اتمن و بمعرف اتمبعد من الأعضاء
+
+43
+00:03:32,530 --> 00:03:37,910
+المؤسسين للجماعة او أعضاء جدد كلهم هذا ايش بنسميه
+
+44
+00:03:37,910 --> 00:03:43,010
+كله تاريخ الجماعة و هكذا و أي أسئلة أخرى يستطيع أن
+
+45
+00:03:43,010 --> 00:03:47,690
+يجيب عليها أيضا الأخصاء يضعها و يجيب عليها من خلال
+
+46
+00:03:47,690 --> 00:03:52,610
+ملاحظته للجماعة أيضا الناحية الثانية من دليل
+
+47
+00:03:52,610 --> 00:03:58,150
+الدراسة خصائص الجماعةخصائص الجماعة وهذه خصائص
+
+48
+00:03:58,150 --> 00:04:04,230
+الجماعة متعلقة يعني بنقاط معينة لابد أن نعرفها عن
+
+49
+00:04:04,230 --> 00:04:09,810
+الجماعة مثل ماذا؟ خصائص الجماعة عمر الزمن لعضاء
+
+50
+00:04:09,810 --> 00:04:19,880
+الجماعة هل هم أطفال؟ هل هم شباب؟هل هما ذكور؟ انات؟
+
+51
+00:04:19,880 --> 00:04:23,860
+وكم المرحلة السنية؟ الجنس غير المرحلة السنية من
+
+52
+00:04:23,860 --> 00:04:28,740
+ناحية السنية، من ناحية السن، العمر، العمر، لو
+
+53
+00:04:28,740 --> 00:04:32,240
+اختلفوا الجنسين مثلا في الجماعة، أيضا ما العمر،
+
+54
+00:04:32,240 --> 00:04:35,560
+الخاص بكل جنس من هذه الأجناس الموجودة داخل
+
+55
+00:04:35,560 --> 00:04:44,350
+الجماعة، ماذا أيضا؟ ماذا قُفَت الأعضاء جنسياتهم؟ما
+
+56
+00:04:44,350 --> 00:04:48,990
+.. ثقافة الأعضاء وجنسياتهم ما جنس الأعضاء جنس
+
+57
+00:04:48,990 --> 00:04:53,410
+أعضاء الجماعة اللي هم الذكور أو الإناس ماذا أيضا؟
+
+58
+00:04:53,410 --> 00:04:58,230
+ايوة بنتى ما ثقافة الأعضاء والجنسيات الثقافة ..
+
+59
+00:04:58,230 --> 00:05:03,150
+الثقافة .. ثقافة الأعضاء ثقافة والعداد والتقاليد
+
+60
+00:05:03,150 --> 00:05:06,710
+.. ثقافة الأعضاء هل هم من القرية؟ من المدينة؟ طب
+
+61
+00:05:06,710 --> 00:05:11,800
+ما هي عدادهم؟ ما هي تقاليدهم؟ ما هي أعرافهم؟واضح؟
+
+62
+00:05:11,800 --> 00:05:15,480
+هذه كلها لابد أن نضعها في الاعتبار عندما نقوم
+
+63
+00:05:15,480 --> 00:05:19,740
+بدراسة الجامعة، ماذا أيضا من خصائص الجامعة؟ أيوة،
+
+64
+00:05:19,740 --> 00:05:25,380
+الفي الآخر؟ كيف يقضون وقت
+
+65
+00:05:25,380 --> 00:05:29,980
+فراغهم في العمل، في المدرسة، في النادي، في الساحات
+
+66
+00:05:29,980 --> 00:05:33,840
+الشعبية، في غير ذلك، لابد أن نعرف كيف يقضون وقت
+
+67
+00:05:33,840 --> 00:05:37,440
+فراغهم، ماذا أيضا من خصائص الجامعة؟ أيوة يا بنتي
+
+68
+00:05:39,240 --> 00:05:44,480
+نوع العلاقات أيضًا القائمة، علاقات يعني متماسكة،
+
+69
+00:05:44,480 --> 00:05:49,360
+متفككة، علاقات محبة، علاقات صراع، علاقات .. هذه
+
+70
+00:05:49,360 --> 00:05:52,920
+لابد أن نبيّنها أيضًا داخل الجماعة، ما هي طبيعة
+
+71
+00:05:52,920 --> 00:05:56,560
+العلاقات الموجودة بين أعضاء الجماعة، أيوة يا بنتي
+
+72
+00:05:56,560 --> 00:06:04,440
+هل في الجماعة عشيرات، واحنا عارفين كل جماعة توجد
+
+73
+00:06:04,440 --> 00:06:09,000
+فيها عشيراتعشيرات مكونة من أثنين، تلاتة، أربعة
+
+74
+00:06:09,000 --> 00:06:13,680
+أفراد داخل الجماعة وممكن الجماعة يكون فيها أكثر من
+
+75
+00:06:13,680 --> 00:06:18,340
+عشيرة فعلى الأخصائي أن يعرف طبيعة هذه العشيرات
+
+76
+00:06:18,340 --> 00:06:21,540
+الموجودة في الجماعة حتى يستطيع أن يتعامل معها
+
+77
+00:06:21,540 --> 00:06:26,000
+ويحول اتجاهاتها وأهدافها إلى بناء الجماعة من
+
+78
+00:06:26,000 --> 00:06:29,820
+اتجاهات سلبية إلى اتجاهات إيجابية داخل الجماعة
+
+79
+00:06:29,820 --> 00:06:35,970
+ماذا أيضا من خلال خصائص الجماعةاسلوب الضبط
+
+80
+00:06:35,970 --> 00:06:41,950
+الاجتماعي، اسلوب الضبط الايه؟ الاجتماعي، كيف الضبط
+
+81
+00:06:41,950 --> 00:06:47,650
+الاجتماعي بيكون داخل الجماعة؟ القوانين، النظم
+
+82
+00:06:47,650 --> 00:06:51,610
+الخاصة بالجماعة، هل في لائحة داخلية تنظم عمل
+
+83
+00:06:51,610 --> 00:06:55,790
+الجماعة، مش هذا كلها من وسائل الضبط، هذا أيضا لابد
+
+84
+00:06:55,790 --> 00:06:59,170
+ان يتعرف عليها من حيث خصائص الجماعة
+
+85
+00:07:03,310 --> 00:07:06,910
+في عندنا أيضًا من حيث الخصائص في أشياء أخرى كمان،
+
+86
+00:07:06,910 --> 00:07:14,390
+لابد أن نلن بها، في الآخر مركز الجماعة في المؤسسة
+
+87
+00:07:14,390 --> 00:07:22,490
+وفي المجتمع المحلي، ما مركزها؟ ماذا أيضًا؟
+
+88
+00:07:22,490 --> 00:07:27,870
+الخبرات الماضية وتقييم أعضاء الجماعة لها، لهذه
+
+89
+00:07:27,870 --> 00:07:32,170
+الخبرات اللي اكتسبتها أو اكتسبها أعضاء الجماعةهذه
+
+90
+00:07:32,170 --> 00:07:35,350
+أيضًا بدنا نقومها وبدنا نعرفها هل الجماعة اكتسبت
+
+91
+00:07:35,350 --> 00:07:39,750
+خبرات من خلال انضمامها للجماعة خلال الفترة الماضية
+
+92
+00:07:39,750 --> 00:07:47,370
+أم لا ماذا أيضًا اتزان
+
+93
+00:07:47,370 --> 00:07:50,510
+في الاشتراك الفعلي للأعضاء يعني التوزيع الأنشطة
+
+94
+00:07:50,510 --> 00:07:55,370
+على الأعضاء والكل يشترك بالعدل والمساواة ولا هناك
+
+95
+00:07:55,370 --> 00:08:00,730
+محابة لبعض الأفراد وترك الأفراد لآخرينفي النشاط
+
+96
+00:08:00,730 --> 00:08:04,670
+بدون انتباه لهم وبدون تحميلهم المسئولية هذه كلها
+
+97
+00:08:04,670 --> 00:08:08,910
+بدنا ننتبه إليها داخل الجماعة، هل هناك الكل يشارك
+
+98
+00:08:08,910 --> 00:08:14,710
+في النشاط أم لا؟ ماذا يا بنتي؟ أيوة هل
+
+99
+00:08:14,710 --> 00:08:18,090
+يزداد عدد أعضاء الجماعة أو ينقص؟ كذلك من خلال
+
+100
+00:08:18,090 --> 00:08:23,070
+ملاعظتنا، هل العدد في ازدياد أم في نقصان؟عند تكوين
+
+101
+00:08:23,070 --> 00:08:27,910
+الجماعة واستمراريتها لأن عند بدء التكوين أحيانا
+
+102
+00:08:27,910 --> 00:08:32,550
+بازداد العدد يستمر في الازدياد وأحيانا ينقص لأشياء
+
+103
+00:08:32,550 --> 00:08:36,850
+لابد أن نبحث عنها لأسباب لابد أن نعرفها اسلوب
+
+104
+00:08:36,850 --> 00:08:42,090
+الجماعة في قبول أعضاء الجدد طريقة القبول وشروط
+
+105
+00:08:42,090 --> 00:08:46,510
+العضوية ما هي كيف نستقبل الأعضاء الجدد هذه لابد أن
+
+106
+00:08:46,510 --> 00:08:51,540
+نلوم بها ماذا أيضا؟ما اتكلمتش نهائي، أيوة يا بنتى
+
+107
+00:08:51,540 --> 00:08:55,560
+كيف تقوم الجماعة بأعمالها وبرامجها؟ بأعمالها
+
+108
+00:08:55,560 --> 00:08:59,660
+وبرامجها، الجماعة بتقوم بتخطيط لبرامجها،
+
+109
+00:08:59,660 --> 00:09:03,540
+لمشاريعها، لخدماتها، كيف تبقى تقوم، كيفية قيام
+
+110
+00:09:03,540 --> 00:09:08,760
+بأعمالها ومشاريعها وبرامجها وكيف هي تنفذها، هذه
+
+111
+00:09:08,760 --> 00:09:13,780
+كلها أيضا لابد أن نضعها اللي هي في إطار خصائص
+
+112
+00:09:13,780 --> 00:09:19,330
+الجماعةماذا أيضًا من اللي هي النقطة الثالثة، الآن
+
+113
+00:09:19,330 --> 00:09:23,530
+بدنا ندرس أعضاء الجماعة، أعضاء الجماعة، كيف ندرس
+
+114
+00:09:23,530 --> 00:09:27,610
+أعضاء الجماعة؟ أنا خصائي اجتماعي وخصائي جماعة،
+
+115
+00:09:27,610 --> 00:09:31,470
+أريد أن ندرس أعضاء الجماعة، ما هو عند الدليل؟ ما
+
+116
+00:09:31,470 --> 00:09:35,390
+هي النقاط اللي مجتمل عليها الدليل في الدراسة؟
+
+117
+00:09:46,060 --> 00:09:54,740
+كمل يا دكتور قالك طيب
+
+118
+00:09:54,740 --> 00:09:59,040
+.. اه
+
+119
+00:09:59,040 --> 00:10:05,130
+معلش بس أشطبها يعني من حين .. يعني بين جثياننكمل،
+
+120
+00:10:05,130 --> 00:10:08,470
+نكمل، لا نكمل، خلاص، اللي هي بالنسبة لدليل الدراسة
+
+121
+00:10:08,470 --> 00:10:12,390
+من حيث أعضاء الجماعة، اتكلمنا عن عمر وجنس وعمل
+
+122
+00:10:12,390 --> 00:10:18,210
+ودرجة الثقافة كل عضو من أعضاء الجماعة عمره، نعم،
+
+123
+00:10:18,210 --> 00:10:24,130
+جنسه، العمر والجنس والثقافة، هذه خصائص الأعضاء
+
+124
+00:10:24,960 --> 00:10:28,860
+طبيعة الثقافة الخاصة بكل عضوه و عمره وجنسه الجنس
+
+125
+00:10:28,860 --> 00:10:33,860
+اللي هو النوع يعني ذكر ام أنثى وأيضا بالنسبة للعمر
+
+126
+00:10:34,770 --> 00:10:39,310
+مرحلة العمرية لكل عضو من أعضاء الجماعة أيضًا في
+
+127
+00:10:39,310 --> 00:10:42,770
+نقطة ثانية بالنسبة لعضاء الجماعة تحتاج إلى دراسة
+
+128
+00:10:42,770 --> 00:10:45,310
+.. أيها ابنتي مكانت العضو الاجتماعية في الجماعة و
+
+129
+00:10:45,310 --> 00:10:48,010
+المؤسسة و المجتمع المحلي؟ بالضبط مكانته في
+
+130
+00:10:48,010 --> 00:10:51,550
+المؤسسة، هل له دور قيادي؟ هل هو عضو في مجلس دارة
+
+131
+00:10:51,550 --> 00:10:55,290
+المؤسسة؟ مكانته أيضًا بين زملائي؟ في المجتمع
+
+132
+00:10:55,290 --> 00:11:00,690
+المحلي كذلك؟في المجتمع، يعني بشكل عام، في المؤسسة
+
+133
+00:11:00,690 --> 00:11:03,990
+أيضًا، ما هي مكانته، هذه كلها بتدعلن بيها حول
+
+134
+00:11:03,990 --> 00:11:07,930
+العضل، ماذا أيضًا، يشمل أعضاء الجماعة، أيوة بنت
+
+135
+00:11:07,930 --> 00:11:10,430
+الفلاق، انت انت أيوة
+
+136
+00:11:15,790 --> 00:11:19,710
+ولذلك احنا بنحط يعني استمارة وتحتوي هذه البيانات،
+
+137
+00:11:19,710 --> 00:11:23,470
+من أصدقائه، بنقول لعضو الجماعة من هم أصدقائه، ما
+
+138
+00:11:23,470 --> 00:11:27,790
+طبيعة علاقتك بزملائك، واضح؟ وها كده، وممكن نقيس
+
+139
+00:11:27,790 --> 00:11:32,650
+العلاقات الاجتماعية داخل الجماعة، في خدمة الجماعة
+
+140
+00:11:32,650 --> 00:11:36,110
+ان شاء الله، اتنين، هناك مقياس للعلاقات
+
+141
+00:11:36,110 --> 00:11:42,050
+الاجتماعية، بنعرف كيف مقدار يعني كل فرد داخل
+
+142
+00:11:42,050 --> 00:11:46,470
+الجماعةوزن الفرد داخل الجماعة، ما هي طبيعته
+
+143
+00:11:46,470 --> 00:11:49,430
+العلاقات، ولذلك من هنا هذا المقياس بعرفنا على
+
+144
+00:11:49,430 --> 00:11:52,930
+طبيعته العلاقات السلبية والإيجابية والعلاقات
+
+145
+00:11:52,930 --> 00:11:56,710
+المتناثرة وعلاقات القيادة وإبراز القيادة داخل
+
+146
+00:11:56,710 --> 00:12:00,290
+الجماعة، هناك مقياس لابد أن نستخدمه، حتى نقوم
+
+147
+00:12:00,290 --> 00:12:06,510
+بدراسة الأعضاء داخل الجماعة، وهكذا، ماذا أيضا؟ ما
+
+148
+00:12:06,510 --> 00:12:10,110
+اتكلمتش نهائيا، أيوة منك؟ مارة غباط العضو وقدراته
+
+149
+00:12:10,620 --> 00:12:14,860
+رغبات العضو، الرغبات مهمة جدا، يقولوا اذكر رغباتك،
+
+150
+00:12:14,860 --> 00:12:18,220
+ما هي رغباتك، ما هي هواياتك، ما هي الأشياء اللي
+
+151
+00:12:18,220 --> 00:12:22,640
+ترغب فيها، عشان نتعرف على طبيعة هذا العضو، يقولوا
+
+152
+00:12:22,640 --> 00:12:26,000
+والله رغباتي في أنشطة ثقافية، رياضية، اجتماعية،
+
+153
+00:12:26,000 --> 00:12:30,260
+فنية، حد بيتعرف عليه من هذه الناحية، وهكذا، يعني
+
+154
+00:12:30,260 --> 00:12:34,200
+بعندي صورة متكاملة عن كل عضو داخل الجماعة، من حيث
+
+155
+00:12:34,200 --> 00:12:37,580
+رغباتي، ماذا أيضا؟
+
+156
+00:12:43,170 --> 00:12:46,830
+أيوة بنتى ما الخبرات الجماعية السابقة لعضو الجماعة
+
+157
+00:12:46,830 --> 00:12:50,490
+الخبرات السابقة، هل لديه خبرات، بنقولله اذكر هذه
+
+158
+00:12:50,490 --> 00:12:54,690
+الخبرات، و هكذا، إذا من هنا، بكون عندك أولى دليل
+
+159
+00:12:54,690 --> 00:12:59,910
+حول أعضائي الجماعة، دليل دراسي لعضو الجماعة، من
+
+160
+00:12:59,910 --> 00:13:04,930
+حيث هذه الأسئلة والإجابة عليها في عندى ما زلت أيضا
+
+161
+00:13:04,930 --> 00:13:09,270
+أسئلة أخرى حول عضو الجماعة، ما هي؟ أيوة بنتى ما
+
+162
+00:13:09,270 --> 00:13:12,720
+مستوى أسرة العضوة، ما مستوى المجتمع المحلما مستوى
+
+163
+00:13:12,720 --> 00:13:16,680
+أسرته، اللي هي الاقتصادية، الاجتماعية التعليمية
+
+164
+00:13:16,680 --> 00:13:21,900
+وكذلك ما مستوى المجتمع المحلي كذلك اللي بنتمي
+
+165
+00:13:21,900 --> 00:13:27,800
+إليه، واضح؟ هل هو قرية، مدينة؟
+
+166
+00:13:27,800 --> 00:13:34,700
+دليل، ماذا أيضا؟ آه اللي في الآخر، أيوة بديتإلى أي
+
+167
+00:13:34,700 --> 00:13:38,240
+مدى يشترك عضو الجماعة في أوجه النشاط؟ في أوجه
+
+168
+00:13:38,240 --> 00:13:41,240
+النشاط، هل يشترك عضو الجماعة في النشاط؟ وكيف
+
+169
+00:13:41,240 --> 00:13:46,080
+يشترك؟ وما هي طبيعة اشتراكه؟ هذه كلها بدنا نعرفها
+
+170
+00:13:46,080 --> 00:13:49,540
+أيضا عن عضو الجماعة، أيوة بنتي مهم أنت المبادأ
+
+171
+00:13:49,540 --> 00:13:52,960
+والمسئولية التي يتحملها العضو عند الحياة بأعمال
+
+172
+00:13:52,960 --> 00:13:56,440
+الجماعة المبادأ والمسئولية اللي يتحملها العضو، هل
+
+173
+00:13:56,440 --> 00:14:00,280
+يتحمل مسئولية؟ هل عنده قدرة على المبادأ والابتكار؟
+
+174
+00:14:01,370 --> 00:14:05,830
+دائما بين أعضاء الجماعة، هذا بدنا نبينه كذلك، ماذا
+
+175
+00:14:05,830 --> 00:14:09,990
+أيضا؟ هل يقوم العضو بإحدى الوظائف الأخرى التي ينشط
+
+176
+00:14:09,990 --> 00:14:13,050
+معاها العضو في المؤسسة وفي المجتمع المحلي؟ الوظائف
+
+177
+00:14:13,050 --> 00:14:16,370
+الأخرى، هل هو عضو مثلا في مدرسة إدارة؟ يعني هو ..
+
+178
+00:14:16,370 --> 00:14:19,010
+إيه له نشاطات غير .. نشاطات اللي بيقوم فيها
+
+179
+00:14:19,010 --> 00:14:21,930
+بالمؤسسة؟ بالضبط، في الجماعة وفي المؤسسة وفي
+
+180
+00:14:21,930 --> 00:14:25,630
+المجتمع، يجب أن نتعرف على هذه النشاطات حول عضو
+
+181
+00:14:25,630 --> 00:14:31,570
+الجماعةلذلك بنكون يعني كوّننا دليل حول عضو الجماعة
+
+182
+00:14:31,570 --> 00:14:35,790
+أو أعضاء الجماعة بشكل عام داخل الجماعة طبقًا لهذا
+
+183
+00:14:35,790 --> 00:14:40,050
+الدليل والإجابة على هذه الأسئلة أيضًا الآن نشمل
+
+184
+00:14:40,050 --> 00:14:44,550
+كذلك دليل دراسة الجماعة تشملنا نقطة مهمة جدًا
+
+185
+00:14:44,550 --> 00:14:48,490
+العلاقة بين الأخصائي والجماعةان نتعرف على طبيعة
+
+186
+00:14:48,490 --> 00:14:52,430
+العلاقة ما بين الأخصائي و أعضاء الجماعة ما هي هذه
+
+187
+00:14:52,430 --> 00:14:56,250
+العلاقة ولذلك هناك عدد من الأسئلة تجيب على طبيعة
+
+188
+00:14:56,250 --> 00:15:00,570
+هذه العلاقة ما هي هذه الأسئلة اللي من خلال إجابتنا
+
+189
+00:15:00,570 --> 00:15:05,050
+عليها نستطيع أن نتعرف على طبيعة العلاقة أيوة بنتي
+
+190
+00:15:05,050 --> 00:15:09,530
+ماني الأخصائيون الذين كانوا يعملون مع الجامعة وما
+
+191
+00:15:09,530 --> 00:15:13,630
+.. وما هي لهم العلاقة التي كانت قائمة بينهم وبين
+
+192
+00:15:13,630 --> 00:15:18,440
+الأعضاء وماذا يقول الأعضاء عنهم؟أه الأخصائيون اللي
+
+193
+00:15:18,440 --> 00:15:22,740
+كانوا، من هم الأخصائيون الذين كانوا يتعاملون أو
+
+194
+00:15:22,740 --> 00:15:26,680
+يعملون مع الجماعة سابقًا، في المرحلة الماضية، في
+
+195
+00:15:26,680 --> 00:15:30,240
+مرحلة الماضي، سابقًا وما نوع العلاقة التي كانت
+
+196
+00:15:30,240 --> 00:15:34,280
+قائمة بين أعضاء الجماعة وبين هؤلاء الأخصائيون
+
+197
+00:15:34,280 --> 00:15:39,130
+الاجتماعيون، واضح؟طب دكتور إيش نستفيد من الأخصائين
+
+198
+00:15:39,130 --> 00:15:42,390
+السابقين؟ السابقين نستفيد، كيف كان طبيعت العلاقة
+
+199
+00:15:42,390 --> 00:15:46,110
+بينهم، لازم يفيدون عنهم علشان نعرف ما طبيعة
+
+200
+00:15:46,110 --> 00:15:49,650
+العلاقة، كانت علاقة إيجابية ولا علاقة سلبية هذا
+
+201
+00:15:49,650 --> 00:15:51,890
+الاشياء، الأخصائي السديد بده يعرف .. بده يعرف
+
+202
+00:15:51,890 --> 00:15:57,270
+طبيعة العلاقة بينهم وبين الأخصاء السابق الذي كان
+
+203
+00:15:57,270 --> 00:16:01,130
+يعمل مع الجماعة، بيتعرف عليها، لأن احنا بنتكلم هنا
+
+204
+00:16:01,130 --> 00:16:04,870
+عن العلاقة، بنتعرف العلاقة بين الأخصاء السابق
+
+205
+00:16:04,870 --> 00:16:10,270
+وأعضاء الجماعةوبعد ذلك نعرف يعني يتعامل معاهم
+
+206
+00:16:10,270 --> 00:16:14,830
+الأخصائي طبقًا لذلك يعني و بتتكون العلاقة بينه و
+
+207
+00:16:14,830 --> 00:16:19,770
+بينهم، ماذا أيضًا؟ ماذا هو العلاقة القائمة حاليًا
+
+208
+00:16:19,770 --> 00:16:23,230
+بين الأخصائي و الجماعة و ماذا تنتظر الجماعة من
+
+209
+00:16:23,230 --> 00:16:26,630
+الأخصائي؟ بالضبط، خلصنا عرفنا العلاقة السابقة بين
+
+210
+00:16:26,630 --> 00:16:29,270
+الأخصائي و الجماعة، الآن بدنا نعرف العلاقة في
+
+211
+00:16:29,270 --> 00:16:32,970
+الحاضر، ما بين الأخصائي الجديد و ما بين الجماعة
+
+212
+00:16:34,190 --> 00:16:38,690
+واضح؟ وهذا طبيعي ضروري، لابد أن نتعرف عليها، ماذا
+
+213
+00:16:38,690 --> 00:16:48,070
+أيضا؟ أيها بنتي ما العلاقة بين الأخصائي وكل
+
+214
+00:16:48,070 --> 00:16:51,970
+عضو من أعضاء الجماعة الحالية، العلاقة الحالية، ما
+
+215
+00:16:51,970 --> 00:16:54,670
+طبيعة العلاقة الحالية، هذا يجب أن تجيب عليها كذلك
+
+216
+00:16:54,670 --> 00:16:59,290
+الأخصائي كدليل لهطبيعة العلاقة بينه دائما العلاقة
+
+217
+00:16:59,290 --> 00:17:04,710
+بتكون مهنية بين الأخصائي وبين أعضاء الجماعة لكن
+
+218
+00:17:04,710 --> 00:17:08,210
+لابد يوضح الأخصائي بصدق يجيب على هذا السؤال ما
+
+219
+00:17:08,210 --> 00:17:13,490
+طبيعة العلاقة بينه وبين هذا العضو واضح؟ حتى بناء
+
+220
+00:17:13,490 --> 00:17:17,870
+عليها يعني يضع الخطط والبرامج لمساعدة هذا العضو
+
+221
+00:17:17,870 --> 00:17:24,290
+ومساعدة الجماعة ككل على النمو وتقدم، ماذا أيضا؟
+
+222
+00:17:24,290 --> 00:17:27,380
+آية بنتينما الدور اللي يقوم بيه الأخصائي من
+
+223
+00:17:27,380 --> 00:17:31,080
+الجماعة؟ الدور اللي يقوم بيه الأخصائي من الجماعة،
+
+224
+00:17:31,080 --> 00:17:34,080
+هل هو اللي بيخطط لها و لا بيساعدها على التخطيط و
+
+225
+00:17:34,080 --> 00:17:36,820
+على البرامج، هل هو اللي بيقوم بنشاطها و لا هي اللي
+
+226
+00:17:36,820 --> 00:17:40,560
+بيقوم بالنشاط، بدنا نعرف، برضه هذا الأخصائي دائما
+
+227
+00:17:40,560 --> 00:17:43,920
+دوره هو المساعد و المعيد، هو اللي يساعد الجماعة
+
+228
+00:17:43,920 --> 00:17:47,520
+على التخطيط، هي اللي بتحدد و بتخطط لبرامجها و
+
+229
+00:17:47,520 --> 00:17:52,320
+مشاريعها، و خاصة إذا كانت جماعة ناضجةلكن الجماعة
+
+230
+00:17:52,320 --> 00:17:55,260
+الصغيرة، الجماعة اللي لسه في مراحل التكوين، دور
+
+231
+00:17:55,260 --> 00:17:58,740
+الأخصائب يزداد معها، زي ما احنا نعرف في مراحل نمو
+
+232
+00:17:58,740 --> 00:18:03,460
+الجماعة، ماذا أيضا؟ أيوة يا بنتى؟
+
+233
+00:18:08,300 --> 00:18:11,700
+بالضبط، مدى استفادة الجماعة من الأخصائي والخبراء
+
+234
+00:18:11,700 --> 00:18:16,020
+العاملين في المؤسسة، هل يستفيدوا؟ المؤسسة فيها
+
+235
+00:18:16,020 --> 00:18:18,980
+خبراء، هل الجماعة تستفيد من هؤلاء الخبراء؟ هل
+
+236
+00:18:18,980 --> 00:18:22,360
+تستفيد من الأخصائي وخبرة الأخصائي؟ هذا كله بيجيب
+
+237
+00:18:22,360 --> 00:18:27,140
+عليها اللي هي الأخصائي في دليل دراسة الجماعة في
+
+238
+00:18:27,140 --> 00:18:32,000
+نقطة العلاقة بين الأخصائي والجماعة في أيضًا دليل
+
+239
+00:18:32,000 --> 00:18:36,320
+لدراسة الجماعة، البرنامج الآنالبرنامج، بدنا أيضا
+
+240
+00:18:36,320 --> 00:18:43,120
+نعمج مع بيانات عن البرنامج نعم البرنامج، البرامج
+
+241
+00:18:43,120 --> 00:18:46,720
+اللي كانت تدقون بيها الجماعة في الزمن الماضي، في
+
+242
+00:18:46,720 --> 00:18:51,140
+الماضيوما رغباتها الحالية برامجها الآن في الوقت
+
+243
+00:18:51,140 --> 00:18:56,340
+الحاضر هذي بنتعرف عليها ما هي البرامج الماضية التي
+
+244
+00:18:56,340 --> 00:18:59,860
+كانت تقوم بيها الجماعة وما هي رغباتها في الوقت
+
+245
+00:18:59,860 --> 00:19:03,620
+الحالي وما هي رغباتها في الوقت الحالي من البرامج
+
+246
+00:19:03,620 --> 00:19:13,600
+التي ترغب فيها وتمارسها، تنفذها واضح؟ ماذا أيضا؟
+
+247
+00:19:14,270 --> 00:19:17,790
+كيف كانت توضع وتنفذ البرنامج في الماضي وما الطريقة
+
+248
+00:19:17,790 --> 00:19:20,450
+الحالية التي تستخدم الوطنية؟ في الماضي كذلك، مش بس
+
+249
+00:19:20,450 --> 00:19:23,850
+وضع البرنامج، بدنا نعرف كيف كانت تنفذ، كيف كانت
+
+250
+00:19:23,850 --> 00:19:27,290
+توضع وتنفذ، و الآن أيضًا في الوقت الحاضر، كيف توضع
+
+251
+00:19:27,290 --> 00:19:33,230
+وتنفذ، ماذا أيضًا حول البرنامج؟ آه يا بنتي، آهلأي
+
+252
+00:19:33,230 --> 00:19:37,330
+مدى يقابل البرنامج حاجات الجماعة هل البرنامج يقابل
+
+253
+00:19:37,330 --> 00:19:41,330
+حاجات الجماعة و لا برامج فوق قدرات الجماعة و فوق
+
+254
+00:19:41,330 --> 00:19:45,850
+إمكانياتها؟ هل يشبه حاجات الجماعة؟ و هذه طبعا تقبل
+
+255
+00:19:45,850 --> 00:19:49,610
+عندنا الحاجات و البرنامج احنا اتعرفنا على الحاجات
+
+256
+00:19:49,610 --> 00:19:53,170
+و الرغبات هل البرنامج يشبع الرغبات الخاصة لدى
+
+257
+00:19:53,170 --> 00:19:59,030
+الجماعة و حاجات الجماعة ام لا؟ ماذا أيضا؟لأي مدى
+
+258
+00:19:59,030 --> 00:20:02,130
+تتدرج البرامج من أنواع النشاط البسيطة إلى تلك
+
+259
+00:20:02,130 --> 00:20:07,790
+الأكتر تقدم طبعا في أنشطة بسيطة وأنشطة متقدمة نبدأ
+
+260
+00:20:07,790 --> 00:20:12,070
+معاها عسب قدرات الجماعة وإمكانيات الجماعة نبدأ
+
+261
+00:20:12,070 --> 00:20:17,040
+معاها من البسيط إلى المعقد وكذاولذلك ما بنبدأ
+
+262
+00:20:17,040 --> 00:20:20,320
+بأشياء يعني لا تعرفة الجماعة، نبدأ بالأشياء التي
+
+263
+00:20:20,320 --> 00:20:24,900
+تعرفها ونتدرج منها إلى أن تتعرف وتمارس أنشطة
+
+264
+00:20:24,900 --> 00:20:29,600
+تستطيع يعني تكتسب من خلالها الخبرة والمعرفة، وهكذا
+
+265
+00:20:29,600 --> 00:20:34,600
+بالتدريجواضح؟ نعم هل الموارد و الأدوات بالمؤسسة
+
+266
+00:20:34,600 --> 00:20:37,300
+كافية لتقابل حاجات و رغبات الجماعة؟ وهذا يجب أن
+
+267
+00:20:37,300 --> 00:20:43,960
+نعرفه في البرنامج، أه، إمكانيات و .. و استعدادات
+
+268
+00:20:43,960 --> 00:20:48,200
+المؤسسة، هل فيها إمكانيات؟ هل فيها ملاعب لموارسة
+
+269
+00:20:48,200 --> 00:20:52,000
+أنشطة معينة تقوم بها الجماعة زي الملاعب الرياضية
+
+270
+00:20:52,000 --> 00:20:56,150
+مثلا؟ هل فيها صالات؟لموارس المأنشطة الهواية في
+
+271
+00:20:56,150 --> 00:20:59,970
+التربية الفنية وغير ذلك؟ هل في خامات تستخدمها
+
+272
+00:20:59,970 --> 00:21:06,470
+الجماعة للتلوين و للرسم و للكتابة وغير ذلك في الخط
+
+273
+00:21:06,470 --> 00:21:10,930
+وغير ذلك؟ لو كانت جماعة هواية، هواية الرسم مثلا و
+
+274
+00:21:10,930 --> 00:21:16,030
+الخطهذه كلها بدنا نعرفها كذلك لو كانت الجماعة
+
+275
+00:21:16,030 --> 00:21:21,030
+محتاجة إلى ممارسة هواية وكانت الجماعة من الاناث
+
+276
+00:21:21,030 --> 00:21:25,950
+مثلا ويرغبون في ممارسة يعني أنشطة لشغل وقت الفراغ
+
+277
+00:21:25,950 --> 00:21:32,630
+وتعلم أشياء تفيدهم في أشغال الصنارة مثلا والحياكة
+
+278
+00:21:32,630 --> 00:21:38,310
+وغير ذلك هل المؤسسة تقوم بذلك؟ هل عندها استعداد؟
+
+279
+00:21:39,740 --> 00:21:43,900
+هذه كل الإمكانيات و الأمور هذه كلها لازم نعرفها و
+
+280
+00:21:43,900 --> 00:21:48,240
+نتعرف عليها و نشوف مامده يعني تلاؤمها مع حاجات و
+
+281
+00:21:48,240 --> 00:21:53,360
+رغبات الجماعة هذا كله في البرنامج حسب البرنامج
+
+282
+00:21:53,360 --> 00:21:57,170
+ماذا أيضاهل يتناسب البرنامج مع أغراض و أهداف
+
+283
+00:21:57,170 --> 00:22:01,710
+المؤسسة؟ أغراض .. إيش؟ أغراض و أهداف المؤسسة يعني
+
+284
+00:22:01,710 --> 00:22:05,850
+هل .. البرنامج مش ال .. أه .. هل يتناسب البرنامج
+
+285
+00:22:05,850 --> 00:22:09,650
+مع أغراض المؤسسة أم لا؟ أه يعني هل يتطابق .. فهذا
+
+286
+00:22:09,650 --> 00:22:14,730
+عكس البندل اللي قبله هل يتطابق مع أغراض المؤسسة و
+
+287
+00:22:14,730 --> 00:22:17,050
+أهداف المؤسسة و الله يختلف عن أغراض و أهداف
+
+288
+00:22:17,050 --> 00:22:21,770
+المؤسسة طبعا احنا دائما البرنامج لابد أن يتلاقم مع
+
+289
+00:22:21,770 --> 00:22:27,250
+أهداف المؤسسةوبرامج المؤسسة تتلاءم مع أهداف
+
+290
+00:22:27,250 --> 00:22:32,350
+المجتمع ولذلك البرامج تنبع من أهداف المجتمع
+
+291
+00:22:33,390 --> 00:22:37,130
+والبرنامج الخاصة بالجماعة تنبع من أهداف المؤسسة
+
+292
+00:22:37,130 --> 00:22:43,290
+إذا في تلائم وتوافق ما بين الأهداف الخاصة بالجماعة
+
+293
+00:22:43,290 --> 00:22:47,450
+و الخاصة بالمؤسسة و الخاصة بالمجتمع وإذا كانت
+
+294
+00:22:47,450 --> 00:22:52,250
+الأهداف تتعارض طبعا لابد أن نقف و .. هو البرنامج
+
+295
+00:22:52,250 --> 00:22:55,330
+مع أهداف المؤسسة و المؤسسة مع الأفراد نفسهم مع
+
+296
+00:22:55,330 --> 00:23:00,120
+الأفراد نفسهم نعم بالضبط هي العلاقةكويس، والبرنامج
+
+297
+00:23:00,120 --> 00:23:03,120
+هل هي تلاؤم مع أهداف الأفراد؟ هو هك .. البرنامج مع
+
+298
+00:23:03,120 --> 00:23:05,660
+أهداف المؤسسة والمؤسسة مع الأفراد .. والمجتمع ..
+
+299
+00:23:05,660 --> 00:23:08,720
+والمجتمع .. أيوة ضروري .. نعم .. هيك بتكون خلاص ..
+
+300
+00:23:08,720 --> 00:23:12,920
+اه في تلاؤم .. بين أهداف البرنامج في .. للفرد أو
+
+301
+00:23:12,920 --> 00:23:18,640
+لعضاء الجماعة والجماعة والمجتمع والمؤسسة ماذا
+
+302
+00:23:18,640 --> 00:23:24,380
+أيضا؟ خلاص؟الآن بدنا الأغراض أو الأهداف الفردية
+
+303
+00:23:24,380 --> 00:23:28,100
+والجماعية أيضًا هذا بدنا نتعرف على هذه الأهداف
+
+304
+00:23:28,100 --> 00:23:31,880
+الفردية والجماعية ما هي الأهداف الفردية والجماعية؟
+
+305
+00:23:31,880 --> 00:23:36,360
+أيوة يا بنتي طبعًا
+
+306
+00:23:36,360 --> 00:23:41,600
+لأن كل فرد له مجموعة من الأهداف هل تتلائم أهداف
+
+307
+00:23:41,600 --> 00:23:46,460
+الأفراد داخل الجماعة مع أهداف الجماعة ككل؟ هاد من
+
+308
+00:23:46,460 --> 00:23:51,350
+ندرسها ونعرفها من خلال الدليلهل تتلائم أهداف
+
+309
+00:23:51,350 --> 00:23:55,670
+وأغراض أفراد الجماعة مع أغراض الجماعة وأهدافها
+
+310
+00:23:55,670 --> 00:24:01,410
+ككل؟ أم لا؟ لابد أن نجيب عليه أيضًا، حتى نتعرف على
+
+311
+00:24:01,410 --> 00:24:05,130
+أهداف ورغبات الأعضاء وعلى أهداف ورغبات الجماعة
+
+312
+00:24:05,130 --> 00:24:10,350
+ككل، ماذا أيضًا؟ أيها بنتي؟ ما أغراض وأهداف
+
+313
+00:24:10,350 --> 00:24:14,850
+الجماعة مباشرة من قريب من بدأ وأغراضطبعا احنا
+
+314
+00:24:14,850 --> 00:24:19,570
+عارفين الأهداف دائما نوعين بعيدة للمدى و قريبة
+
+315
+00:24:19,570 --> 00:24:23,750
+المدى و دائما قريبة المدى توصلنا الى الأهداف بعيدة
+
+316
+00:24:23,750 --> 00:24:26,850
+المدى فبنت نتعرف على أهداف قريبة المدى و بعيدة
+
+317
+00:24:26,850 --> 00:24:31,590
+المدى لعضاء الجماعة و للجماعة ككل و هل لها فعلا
+
+318
+00:24:31,590 --> 00:24:35,990
+أهداف بعيدة المدى الجماعة و لها أهداف قريبة المدى
+
+319
+00:24:35,990 --> 00:24:39,740
+و تسعى لتحقيقهاهذه كلها أيضًا لابد أن نلوم بيه في
+
+320
+00:24:39,740 --> 00:24:42,800
+دليل الدراسة حول الأغراض والاهداف، أيوة يا بنتي
+
+321
+00:24:42,800 --> 00:24:47,840
+وهذه
+
+322
+00:24:47,840 --> 00:24:50,960
+لابد أن يضاعها في اعتباره لخصائي عند القيام بدراسة
+
+323
+00:24:50,960 --> 00:24:55,240
+الجماعة من حيث الأغراض والاهداف، مين هؤلاء الأفراد
+
+324
+00:24:55,240 --> 00:25:00,760
+اللي بيحتاجوا لمساعدة خاصة وبركز عليهم؟حتى يضع لهم
+
+325
+00:25:00,760 --> 00:25:04,560
+برنامج في كيفية المساعدة وإذا لم يستطيع مساعدتهم
+
+326
+00:25:04,560 --> 00:25:08,420
+أن يحولهم إلى خصائص خدمة فرد إذا كانت حالات فردية
+
+327
+00:25:08,420 --> 00:25:14,120
+أو مؤسسة أخرى و هكذا يلا نقطة لبعدها إلى أي مدى
+
+328
+00:25:14,120 --> 00:25:17,780
+تمتعت الجماعة بخبرات ناجحة في الماضي؟اه الخبرات
+
+329
+00:25:17,780 --> 00:25:20,800
+الناجحة لأن الجماعة بتقبى عندنا الآن في الوقت
+
+330
+00:25:20,800 --> 00:25:26,300
+الحاضر فبنشوف هل تمتعت بخبرات في الماضي ام لا
+
+331
+00:25:26,300 --> 00:25:30,580
+فبنشوف ما هي طبيعة الخبرات اللتي اكتسبتها من
+
+332
+00:25:30,580 --> 00:25:36,200
+الماضي أثناء وجودها في المؤسسةبتم عندنا مستوى نمو
+
+333
+00:25:36,200 --> 00:25:40,820
+الجماعة هذه النقطة بتجاوبنا على السؤال أين تقف
+
+334
+00:25:40,820 --> 00:25:45,380
+الجماعة من نموها كجماعة وهذه اللي هناخدها الآن في
+
+335
+00:25:45,380 --> 00:25:51,600
+مراحل نمو الجماعة نجيب عليها من خلال خصائص مراحل
+
+336
+00:25:51,600 --> 00:25:57,500
+نمو الجماعة لأ ليست كبيرة صغيرة جدا وبسيطة جدا
+
+337
+00:25:57,500 --> 00:26:02,420
+وسناخدها بمشيئة الله في هذه المحاضرة نكمل ان شاء
+
+338
+00:26:02,420 --> 00:26:02,660
+الله
+
+339
+00:26:06,150 --> 00:26:11,430
+لأ لأ لأ لأ لأ لأ سهل جدا ما هواش صعب لأ الآن بدنا
+
+340
+00:26:11,430 --> 00:26:16,090
+نيجي للموضوع الثاني مراحل نمو الجماعة كل جماعة
+
+341
+00:26:16,090 --> 00:26:21,870
+طبعا إلها مراحل لنموها فبنا نتعرف على هذه المراحل
+
+342
+00:26:21,870 --> 00:26:26,130
+المراحل اللي عندنا مذكورة في أربع مراحل في مرحلة
+
+343
+00:26:26,130 --> 00:26:31,600
+بنسميها ما قبل الجماعةوفي مرحلة الانتقال مرحلة
+
+344
+00:26:31,600 --> 00:26:36,860
+الانتقال وفي مرحلة ثالثة مضج وفي مرحلة أخيرة ما
+
+345
+00:26:36,860 --> 00:26:43,110
+بعد المضجإذا فهم الأربع مراحل كاس كاسماء لهذه
+
+346
+00:26:43,110 --> 00:26:48,030
+المرحلة اللي قبل الجماعة ومرحلة الانتقال ومرحلة
+
+347
+00:26:48,030 --> 00:26:53,130
+الندج ومرحلة ما بعد الندج سهلات يعني ماهياش صعبة
+
+348
+00:26:53,130 --> 00:26:58,030
+بدنا نتعرف على كل مرحلة من هذه المراحل حول خصائص
+
+349
+00:26:58,030 --> 00:27:03,130
+هذه المرحلة ماهي خصائصها في شكل نقاط ونضعها في
+
+350
+00:27:03,130 --> 00:27:07,330
+نقاط لكي نتعرف على كل مرحلة من هذه النقاط نكون
+
+351
+00:27:08,370 --> 00:27:13,150
+معلومة عامة أو بيانات يعني مفهوم عام عن خصائص كل
+
+352
+00:27:13,150 --> 00:27:17,130
+مرحلة من هذه المراحل لو جينا لمرحلة ما قبل الجماعة
+
+353
+00:27:17,130 --> 00:27:23,970
+مرحلة ما قبل الجماعة فيها لها خصائص طبعا سنسترشد
+
+354
+00:27:23,970 --> 00:27:32,290
+بهذه الخصائص طبعا في بداية أي جماعة ولذلك من خلال
+
+355
+00:27:32,290 --> 00:27:37,060
+اسمها ما قبل الجماعة دائما بتكون مفككةمش فيها نوع
+
+356
+00:27:37,060 --> 00:27:40,620
+من الترابط ولا التماسك الأعضاء بيكونوا مفككين
+
+357
+00:27:40,620 --> 00:27:44,620
+مابيعرفوش بعضهم البعض ولا في نوع من تقوي ولا في
+
+358
+00:27:44,620 --> 00:27:49,760
+نوع من العلاقات القوية بين الأعضاء بداية التكوين
+
+359
+00:27:49,760 --> 00:27:54,140
+كيف بيكون بداية التكوين مفككة دائما الجماعة مفككة
+
+360
+00:27:54,140 --> 00:27:58,720
+يعني أنتوا مثلا كجماعة خدمة اجتماعية يعني لما
+
+361
+00:27:58,720 --> 00:28:02,460
+نجيتوا في بداية تسجيلكم للجامعة ماكنتوش بتعرفوا
+
+362
+00:28:02,460 --> 00:28:07,360
+بعضفالعلاقات يعني ماكنتش يعني سائدة، قوية، فكان
+
+363
+00:28:07,360 --> 00:28:11,360
+يصير .. يعني يشبه نوع من اللي هو القسام وعدم
+
+364
+00:28:11,360 --> 00:28:15,300
+المعرفة، لكن بعد ذلك لما اتعرفت على بعض، كنا لبعض،
+
+365
+00:28:15,300 --> 00:28:19,060
+أصبح نوع من أيه؟ من التماسك والترابط، و هكذا،
+
+366
+00:28:19,060 --> 00:28:23,220
+فدائما مرحلة ما قبل الجماعة أول خاصية فيها إنه
+
+367
+00:28:23,220 --> 00:28:27,060
+دائما سلوكة بيكون أقرب إلى ماذا؟ إلى إنها تكون
+
+368
+00:28:27,060 --> 00:28:31,500
+مجموعة متفرقة من الأفراد كجماعة و ليست متماسكة أو
+
+369
+00:28:31,500 --> 00:28:37,870
+مترابطةمفهوم هذه الخاصية؟ طيب ولذلك هنا هذه يعني
+
+370
+00:28:37,870 --> 00:28:46,260
+دائما الجماعة يعني اهفلذلك بنركز على هذا بنحول هذا
+
+371
+00:28:46,260 --> 00:28:51,320
+الاتجاه طبعا من خلال بعد ذلك بعد فترة إلى كل خصائص
+
+372
+00:28:51,320 --> 00:28:55,220
+اللي هي المرحلة الثانية اللي هي مرحلة الانتقال لكن
+
+373
+00:28:55,220 --> 00:28:59,300
+المرحلة الأولى قبل الجماعة لابد أن نعرف خاصية لأن
+
+374
+00:28:59,300 --> 00:29:05,360
+الجماعة سلوكها دائما مفكك بين أعضاء الجماعة نأتي
+
+375
+00:29:05,360 --> 00:29:11,540
+إلى الخاصية الثانية أعضاء الجماعة في هذه المرحلة
+
+376
+00:29:11,540 --> 00:29:16,160
+مافيش تحمس عندهمللعمل، اللي هي مرحلة ما قبل
+
+377
+00:29:16,160 --> 00:29:21,460
+الجماعة، ليش؟ لأن مافيش رابط منهم، قوي، فلذلك
+
+378
+00:29:21,460 --> 00:29:26,700
+الحماية التحمس للعمل بيكون قليل جدا أيضا و أيضا
+
+379
+00:29:26,700 --> 00:29:31,780
+تردد بالنسبة إلى الأهداف والبرامج الخاصة، ابهم،
+
+380
+00:29:31,780 --> 00:29:37,000
+فيه تردد، ناقظ البرنامج هذا أم لا؟واضح؟ نحقق هذا
+
+381
+00:29:37,000 --> 00:29:41,480
+الهدف أم الهدف الآخر فلذلك من هنا يصير عندنا تردد
+
+382
+00:29:41,480 --> 00:29:44,760
+عند أعضاء الجماعة اللي هي في مرحلة ما قبل الجماعة
+
+383
+00:29:44,760 --> 00:29:49,820
+بيظهر تردد ملحوظ بالنسبة للأهداف و للبرامج الخاصة
+
+384
+00:29:49,820 --> 00:29:56,120
+بالجماعة وأي برامج يختاروا؟ لأن الأفراد بيختلفوا
+
+385
+00:29:56,120 --> 00:30:01,800
+عن بعض من بعض واضح؟ طيب الخاصية التالثة أو الرابعة
+
+386
+00:30:02,840 --> 00:30:08,460
+العلاقة بتكون ضعيفة وليست العلاقة قوية، الرابط،
+
+387
+00:30:08,460 --> 00:30:13,060
+لأن الرابط ضعيف، اللي هي العلاقة بين الأعضاء، هذه
+
+388
+00:30:13,060 --> 00:30:17,200
+كلها من خصائص مرحلتنا قبل الجماعة، ليه العلاقة
+
+389
+00:30:17,200 --> 00:30:20,280
+ضعيفة؟ لأنهم مايعرفوش أسماء بعض لسه، مش عارفين
+
+390
+00:30:20,280 --> 00:30:26,800
+بعضهم البعض، جدد، أعضاء جددفلذلك لا يعرفون بعضهم
+
+391
+00:30:26,800 --> 00:30:32,320
+بعضا، فالعلاقة بتكون بينهم ضعيفة، كلها بكلمة نبين
+
+392
+00:30:32,320 --> 00:30:36,000
+الخاصية، يعني لكل خاصية من هذه الخصائص، ايضا من
+
+393
+00:30:36,000 --> 00:30:41,880
+خاصية مرحلة ما قبل الجماعةالجماعة بتكون حديثة
+
+394
+00:30:41,880 --> 00:30:46,760
+تكوين ودائما يعني ما تعبر .. كثير ما تعبر عن
+
+395
+00:30:46,760 --> 00:30:50,220
+رغبتها في معرفة بعض المعلومات عن المؤسسة وعن
+
+396
+00:30:50,220 --> 00:30:54,180
+الأخصائي، مين هو الأخصائي؟ طب هدى المؤسسة إيش
+
+397
+00:30:54,180 --> 00:30:57,080
+فيها؟ من إمكانيات؟ إيش بتعملنا من البرامج؟ إيش
+
+398
+00:30:57,080 --> 00:31:00,660
+بتحققلنا من الرغبات؟ وإيش بقى حاجات؟ مش هى دائما
+
+399
+00:31:00,660 --> 00:31:04,350
+.. طب إيش طبيعة العلاقة مع الأخصائي؟هذه دائما في
+
+400
+00:31:04,350 --> 00:31:07,610
+مرحلة ما قبل الجماعة، دائما الجماعة وعضاء الجماعة
+
+401
+00:31:07,610 --> 00:31:11,490
+يحتاجون للإجابة عن مثل هذه الأسئلة حول الأخصائي
+
+402
+00:31:11,490 --> 00:31:17,290
+وحول المؤسسة وإمكانيات المؤسسة وطبيعة العلاقة يعني
+
+403
+00:31:17,290 --> 00:31:22,450
+مع الأخصائي ومقدرات الأخصائي على المساعدة لهم
+
+404
+00:31:22,450 --> 00:31:28,750
+واضح؟ هذه كلها بتكون من خصائص مرحلة ما قبل الجماعة
+
+405
+00:31:31,280 --> 00:31:35,260
+كذلك الأعضاء دائما بتوقعوا أن الأخصائي يقوم بالعمل
+
+406
+00:31:35,260 --> 00:31:40,560
+من أجلهم ويتحمل المسئولية من أجلهم يقوم بكل
+
+407
+00:31:40,560 --> 00:31:44,860
+الأعمال الأخصائي هم بتوقعوا هكذا، يعملهم البرنامج
+
+408
+00:31:44,860 --> 00:31:50,160
+ويخطط لهم البرنامج وينفذ لهم ويساعدهم فهذا كذا
+
+409
+00:31:50,160 --> 00:31:54,780
+توقع الأعضاء، هذا في مرحلة ما قبل الجماعة، بتوقعوا
+
+410
+00:31:54,780 --> 00:32:00,140
+أشياء كثيرة من الأخصائيأي حاجة يسأل عنها يجاوب
+
+411
+00:32:00,140 --> 00:32:04,580
+عليها الأخصائي، هكذا توقعهم أي شيء يريد أن يفعله
+
+412
+00:32:04,580 --> 00:32:09,580
+الأخصائي يقوم بفعله نيابة عنه، هكذا يتوقعون أعضاء
+
+413
+00:32:09,580 --> 00:32:15,240
+الجماعة ما قبل الجماعة، واضح؟ دائما، إذا هنا
+
+414
+00:32:15,240 --> 00:32:20,240
+الأخصائي، بناخد نقطة إن الأعضاء يتوقعون أن يقوم
+
+415
+00:32:20,240 --> 00:32:25,480
+الأخصائي بالعمل من أجل الجماعةوليس لمساعدة الجماعة
+
+416
+00:32:25,480 --> 00:32:29,620
+زي ما نعرفه في المراحل التالية العمل من أجل
+
+417
+00:32:29,620 --> 00:32:33,480
+الجماعة متحملا
+
+418
+00:32:33,480 --> 00:32:39,440
+في ذلك المسئولية كاملة كذلك من خصائص مرحلة ما قبل
+
+419
+00:32:39,440 --> 00:32:44,060
+الجماعة خلينا نناقش أيضا كل طالب يتفكر وتشوف أيش
+
+420
+00:32:44,060 --> 00:32:47,760
+من خصائص هذه المرحلة اللي دائما تجبى مرحلة جديدة
+
+421
+00:32:48,750 --> 00:32:53,750
+ماذا أيضًا من خصائص هذه المرحلة؟
+
+422
+00:32:53,750 --> 00:33:00,030
+بالضبط، في البداية، بداية الجماعة، مدام بيعرفوش
+
+423
+00:33:00,030 --> 00:33:03,670
+بعض و العلاقة ضعيفة و حلاقتهم حتى مع الأخصائي لسه
+
+424
+00:33:03,670 --> 00:33:07,490
+ما اتكونت جيدة و مابيعرفوش حاجة عن المؤسسة، مش هي
+
+425
+00:33:07,490 --> 00:33:13,640
+طبيعة، بيحسوا بعدم الأمن، عدم الإحساس بالأمنوعدم
+
+426
+00:33:13,640 --> 00:33:19,120
+الإحساس بالأمن هذا يعني بنتج عنه قلق وخوف اللي هي
+
+427
+00:33:19,120 --> 00:33:23,960
+طبعا هذه كله وارتباك، ترتباكات أحيانا في التصرفات
+
+428
+00:33:23,960 --> 00:33:28,980
+وغير ذلك فلذلك من هنا في أعراض عصبية بتظهر على
+
+429
+00:33:28,980 --> 00:33:33,420
+اللي هي الأعضاء في مرحلة ما قبل الجماعة اللي هي
+
+430
+00:33:33,420 --> 00:33:38,040
+نتيجة عدم شعورهم بالأمن والشعور بالخوف والقلق
+
+431
+00:33:38,040 --> 00:33:43,080
+واضح؟ماذا أيضًا من خصائص هذه المرحلة، ما قبل
+
+432
+00:33:43,080 --> 00:33:46,780
+الجماعة؟ أيها بنتى؟ بعد أعضاء الجماعة، كلهم مشارع
+
+433
+00:33:46,780 --> 00:33:50,040
+شديد، احنا موقفنا شديد، كل مشارع اهتمام، املتقى،
+
+434
+00:33:50,040 --> 00:33:55,500
+بهجة، راحة، فبس تطلع صداقة، رضا، كويس
+
+435
+00:34:00,190 --> 00:34:04,090
+طيب خلينا في النقطة الثامنة اللي هي عدم الشعور
+
+436
+00:34:04,090 --> 00:34:10,570
+بالأمن قلناها و كذلك النقطة اللي هي رقم تسعة بعض
+
+437
+00:34:10,570 --> 00:34:14,150
+الأعضاء يكون لديهم مزيج من المشاعر الإيجابية
+
+438
+00:34:14,150 --> 00:34:18,870
+والسلبيةلأنهم يعني في مرحلة ما قبل الجماعة في بعض
+
+439
+00:34:18,870 --> 00:34:22,110
+الأعضاء عندهم مشاعر إيجابية و بعض الأعضاء عندهم
+
+440
+00:34:22,110 --> 00:34:27,190
+مشاعر سلبية داخل المؤسسة واضح و عند اجتماعهم مع
+
+441
+00:34:27,190 --> 00:34:30,770
+بعضهم البعض كجماعة اللي هي كجماعة ما قبل الجماعة
+
+442
+00:34:30,770 --> 00:34:34,290
+فلذلك هذه الصفة أيضا الشعور السلبي والشعور
+
+443
+00:34:34,290 --> 00:34:39,530
+الإيجابي بين أعضاء الجماعة ماذا أيضا من خصائص هذه
+
+444
+00:34:39,530 --> 00:34:40,570
+المرحلة؟
+
+445
+00:34:43,960 --> 00:34:48,760
+بروز بعد الأعضاء داخل الجماعة وفرض سيطرتهم على
+
+446
+00:34:48,760 --> 00:34:49,380
+الجماعة
+
+447
+00:34:52,190 --> 00:34:56,230
+مش هدف تظهر أيضا في مرحلة ما قبل الجماعة، بروز
+
+448
+00:34:56,230 --> 00:34:59,890
+العضو أو مجموعة من الأعضاء داخل الجماعة للقيام
+
+449
+00:34:59,890 --> 00:35:06,450
+بنشاط الجماعة ويعني سيطرة على أعضاء الجماعة، وهذا
+
+450
+00:35:06,450 --> 00:35:10,070
+دائما بنلاقيها في مرحلة ما قبل الجماعة، هذه من
+
+451
+00:35:10,070 --> 00:35:13,990
+الخصائص هذه المرحلة، ممكن فرد اتنين، تلاتة، أربعة
+
+452
+00:35:13,990 --> 00:35:18,690
+يظهروا ويعملوا ويفرضوا السيطرة على أعضاء الجماعة،
+
+453
+00:35:18,690 --> 00:35:22,560
+واضح؟في حين بعض الأفراد الأخرين بعيشوا على هامش
+
+454
+00:35:22,560 --> 00:35:27,620
+الجماعة كيف يعني السيطرة؟ بروز بعض الأعضاء للقيام
+
+455
+00:35:27,620 --> 00:35:32,140
+بنشاط الجماعة، للهيمنة على الجماعة، لفرض أرائهم
+
+456
+00:35:32,140 --> 00:35:37,040
+على الجماعة، و هكذا، مهيمنين على الجماعة، والآخرين
+
+457
+00:35:37,040 --> 00:35:41,360
+خلاص مهمشين يقولوا يلّا، مالاش دعوة، مدام هدولة
+
+458
+00:35:41,360 --> 00:35:45,700
+برزين و بيقوموا بالأنشطة نيابة عنهم، خلاصهذا ايش
+
+459
+00:35:45,700 --> 00:35:49,640
+بنسميه؟ اللي هي السيطرة وهذه بتظهر في مرحلة ما قبل
+
+460
+00:35:49,640 --> 00:35:55,260
+اللي هي الجماعة أيضًا في خصائص أخرى اللي هي ظهور
+
+461
+00:35:55,260 --> 00:36:01,200
+قلنا عنها العشيرات وهذه دائمًا بتظهر في مرحلة
+
+462
+00:36:01,200 --> 00:36:05,660
+أيضًا ما قبل الجماعة بنلاقي هي في كل المراحل لكن
+
+463
+00:36:05,660 --> 00:36:09,340
+أكثر ما تظهر في مرحلة ما قبل الجماعة، ظهور
+
+464
+00:36:09,340 --> 00:36:15,950
+العشيرات لأن السيطرة لها ارتباط بالعشيراتوالعشيرات
+
+465
+00:36:15,950 --> 00:36:20,450
+داخل الجماعة، وهذه أيضًا من خصائص هذه المرحلة،
+
+466
+00:36:20,450 --> 00:36:24,450
+وهذه العشيرات تفرض نفسها على الجماعة والسيطرة على
+
+467
+00:36:24,450 --> 00:36:29,490
+الجماعة، وهنا بتنافس الأعضاء مع بعضهم البعض لي
+
+468
+00:36:29,490 --> 00:36:34,190
+للفت الانتباه أحيانًا، قد يتنافسوا للفت الانتباه
+
+469
+00:36:35,130 --> 00:36:39,370
+وهكذا فلذلك الأخصائي لابد أن يعرف أن من خصائص هذه
+
+470
+00:36:39,370 --> 00:36:43,010
+المرحلة ظهور العشيرات فلابد أن يتعامل التعامل
+
+471
+00:36:43,010 --> 00:36:47,270
+السليم مع هذه العشيرات ويوجهها التوجيه السليم
+
+472
+00:36:47,270 --> 00:36:56,030
+وهكذا ما دور الأخصائي في هذه المرحلة؟ احنا اتعرفنا
+
+473
+00:36:56,030 --> 00:37:00,210
+الآن على خصائص مرحلة ما قبل الجامعة طب ما دور
+
+474
+00:37:00,210 --> 00:37:05,110
+الأخصائي؟مع هذه المرحلة، مرحلة ما قبل الجماعة من
+
+475
+00:37:05,110 --> 00:37:10,150
+خلال القصائص التي ذكرناها أول شيء، يساعد الأعضاء
+
+476
+00:37:10,150 --> 00:37:15,370
+اللي جامعوا على أسئلتهم ويوزروا اهتمامهم يساعدوا
+
+477
+00:37:15,370 --> 00:37:19,170
+الأعضاء على جواب أسئلتهم وبالتالي يوزروا اهتمامهم
+
+478
+00:37:19,170 --> 00:37:24,890
+يكونوا مفروضين الجماعة يعني الأعضاء الجماعة بدهم
+
+479
+00:37:24,890 --> 00:37:28,530
+يسألوا، لابد الأخصائي يجاوب بصراحة على أسئلة
+
+480
+00:37:28,530 --> 00:37:36,900
+الأعضاءويوضح لهم كل نقطة غير مفهومة لديهم، فلذلك
+
+481
+00:37:36,900 --> 00:37:42,140
+هذا من دور الأخ الصائق ويهتم أيضًا بكل ما تناقشه
+
+482
+00:37:42,140 --> 00:37:47,360
+الجماعة، لا يهمل المناقشة، يهتم بكل نقطة تثيرها
+
+483
+00:37:47,360 --> 00:37:54,400
+الجماعة ويحاول ان جاوب عليها ويوضح لهمالنقاط سواء
+
+484
+00:37:54,400 --> 00:37:58,480
+كان حول الأخصائي، حول المؤسسة، حول أمكانيات
+
+485
+00:37:58,480 --> 00:38:02,140
+المؤسسة، حول البرامج، حول الأهداف والأغراض الممكن
+
+486
+00:38:02,140 --> 00:38:07,020
+يحققوها، وهكذا، يجاوب على ذلك بالنسبة لأعضاء
+
+487
+00:38:07,020 --> 00:38:12,260
+الجماعة بصراحة واضح بوضوح، حتى يستطيع أن يكون
+
+488
+00:38:12,260 --> 00:38:16,340
+العلاقة المهنية معهم في البداية، في مرحلة ما قبل
+
+489
+00:38:16,340 --> 00:38:24,730
+الجماعة، ماذا أيضاأه يا بنتى و هذا نوع من توطيد
+
+490
+00:38:24,730 --> 00:38:28,310
+العلاقات أيضا لما نسمح لأعضاء الجماعة يتحدثوا عن
+
+491
+00:38:28,310 --> 00:38:32,190
+الخبرات اللي خصائي بيعرف .. بيعرف .. بيعرف الأعضاء
+
+492
+00:38:32,190 --> 00:38:36,150
+و خبراتهم و الجماعة و خبراتها ككل و في نفس الوقت
+
+493
+00:38:36,150 --> 00:38:40,470
+بيوطد العلاقة المهنية مع أعضاء الجماعة و بيقضي على
+
+494
+00:38:40,470 --> 00:38:45,130
+حالات الخوف و القلق و العصبية و الأشياء هذه و
+
+495
+00:38:45,130 --> 00:38:49,570
+بيصير يشتد الجماعة نوع من الأمن و الأمانواضح حد من
+
+496
+00:38:49,570 --> 00:38:54,270
+دور الأخصائي في هذه المرحلة، ماذا أيضًا من دوره من
+
+497
+00:38:54,270 --> 00:38:58,710
+دور الأخصائي في مرحلة ما قبل الجماعة؟ أيوة يا بنتي
+
+498
+00:38:58,710 --> 00:39:05,270
+بالضبط
+
+499
+00:39:05,270 --> 00:39:08,930
+حدودها، لابد تعرف حدودها، لابد يساعد الجماعة تعرف
+
+500
+00:39:08,930 --> 00:39:12,610
+إمكانياتها والحدود والعقبات اللي ابتقف في سبيل
+
+501
+00:39:12,610 --> 00:39:17,610
+أنواع الأنشطة المختلفةلأن أحيانًا في قيود في
+
+502
+00:39:17,610 --> 00:39:21,110
+المؤسسة، لابد أن يوضحها للأعضاء، في إمكانيات
+
+503
+00:39:21,110 --> 00:39:24,930
+محدودة، في المؤسسة لابد أن يوضحها للأعضاء، حتى
+
+504
+00:39:24,930 --> 00:39:29,330
+تعرف أن هي يعرف أعضاء الجماعة إمكانياتهم والحدود
+
+505
+00:39:29,330 --> 00:39:33,790
+والعقابات اللي بتقف في سبيل أنواع الأنشطة المختلفة
+
+506
+00:39:33,790 --> 00:39:39,190
+اللي بتتفق مع حاجاتهم ورغباتهم وقدراتهموتزيد
+
+507
+00:39:39,190 --> 00:39:43,630
+شعورهم الجماعي وتماسكهم، واضح؟ هذا أيضًا في مرحلة
+
+508
+00:39:43,630 --> 00:39:47,710
+ما قبل الجماعة، ماذا أيضًا من دوره؟ دور الأخصائي
+
+509
+00:39:47,710 --> 00:39:51,230
+في هذه المرحلة؟ أيوة يا بنتي ويشف على الأخصائي أن
+
+510
+00:39:51,230 --> 00:39:54,370
+يتحمل العدب الأكبر في تحمل مسئولية وضع البرامج وأن
+
+511
+00:39:54,370 --> 00:39:57,730
+يركز إتمامه بأوجه نشاط قصيرة المدى التي تسمح
+
+512
+00:39:57,730 --> 00:40:02,630
+باشتراك الأعضاء جميعًاهذه المرحلة بتكون مرحلة أولى
+
+513
+00:40:02,630 --> 00:40:06,890
+من مراحل نمو الجماعة فلذلك بتعتمد على الأخصائي،
+
+514
+00:40:06,890 --> 00:40:10,490
+فيبرس دور الأخصائي في هذه المرحلة بأنه بتحمل
+
+515
+00:40:10,490 --> 00:40:15,370
+المسئولية أحيانا نيابة عن الجماعة في وضع برامج
+
+516
+00:40:15,370 --> 00:40:20,850
+تساعد الجماعة في إشباع رغباتها وفي إشباع حاجاتها
+
+517
+00:40:20,850 --> 00:40:26,220
+وتلبية رغباتها، واضح؟فلذلك دوره بيبرز هنا بيبرز
+
+518
+00:40:26,220 --> 00:40:31,040
+لخصائي في اللي هي مساعدة الجماعة وفي تحمل بعض
+
+519
+00:40:31,040 --> 00:40:35,680
+المسئوليات نيابة عن الجماعة لأنها لسه ما زالت في
+
+520
+00:40:35,680 --> 00:40:40,820
+مرحلة التكوين ولذلك هذه من خاصية من خصائص هذه
+
+521
+00:40:40,820 --> 00:40:45,540
+المرحلة قبل الجماعة العبء الأكبر يبقى على مين؟ على
+
+522
+00:40:45,540 --> 00:40:50,940
+عاتق الخصائي الاجتماعي أو خصائي الجماعة في تحمل
+
+523
+00:40:50,940 --> 00:40:56,580
+مسئولية وضع البرامجوبركز اهتمامه بأوجه النشاط
+
+524
+00:40:56,580 --> 00:41:02,200
+قصيرة المدى وليست بعيدة المدى يعني الأشياء القصيرة
+
+525
+00:41:02,200 --> 00:41:08,080
+المدى الممكن يعني يحققها أعضاء الجماعة واضح؟ في
+
+526
+00:41:08,080 --> 00:41:13,220
+أنشطة بسيطة أنشطة يمارسونها اليوم واحد ساعة واحدة
+
+527
+00:41:13,220 --> 00:41:20,880
+وغير ذلك وهكذا بركز على هذه الأهداف ماذا أيضا؟من
+
+528
+00:41:20,880 --> 00:41:25,680
+خصائص هذه المرحلة ما قبل الجماعةهي يا بنتى العلاقة
+
+529
+00:41:25,680 --> 00:41:28,620
+في هذه المرحلة بتتأثر أيضًا بأسلوب انضمام الفرد
+
+530
+00:41:28,620 --> 00:41:32,340
+للجماعة وهل .. وهل كان ذلك اختيارًا أو إشبارًا
+
+531
+00:41:32,340 --> 00:41:35,660
+ومهما تكون الظروف ويشبع للأخصائى أن يستغل الجانب
+
+532
+00:41:35,660 --> 00:41:38,420
+الإيجابي اللي يدفع أعضاء الانضمام للجماعة بالظبط
+
+533
+00:41:38,420 --> 00:41:42,440
+هل هو مجبر على الانضمام للجماعة أم هو أتى لوحدي
+
+534
+00:41:42,440 --> 00:41:46,320
+هذا العضو للانضمام للجماعة فلذلك من هنا لابد
+
+535
+00:41:46,320 --> 00:41:51,100
+الأخصائى يساعد أعضاء الجماعة ويستغل الجانب
+
+536
+00:41:51,100 --> 00:41:55,750
+الإيجابي اللي بدفع من الأفرادللانضمام للجماعة
+
+537
+00:41:55,750 --> 00:42:01,130
+وخاصة في مرحلة ما قبل الجماعة لأن الجماعة محتاجة
+
+538
+00:42:01,130 --> 00:42:04,350
+إلى أعضاء فلذلك لابد أن يدفع بهؤلاء الأعضاء الجدد
+
+539
+00:42:04,350 --> 00:42:09,710
+إلى الانضمام للجماعة اللي هو دور لخصائي أو خصائي
+
+540
+00:42:09,710 --> 00:42:18,400
+الجماعةفي عندنا أيضًا دائمًا اللي هو اللاخصائي
+
+541
+00:42:18,400 --> 00:42:22,460
+بيستغل قوة الأفراد الكاملة للنمو والتغير ليقدم لهم
+
+542
+00:42:22,460 --> 00:42:26,500
+المعرفة اللازمة لتقوية العلاقات بينهم تقوية
+
+543
+00:42:26,500 --> 00:42:29,940
+العلاقات يعني كل الأنشطة كل البرامج كل ما يقوم بيه
+
+544
+00:42:29,940 --> 00:42:33,740
+اللاخصائي هو من أجل تقوية العلاقات ما بين أعضاء
+
+545
+00:42:33,740 --> 00:42:37,860
+الجماعة وبعضهم البعض هذا دور اللاخصائي في هذه
+
+546
+00:42:37,860 --> 00:42:41,640
+المرحلة اللي هي مرحلة ما قبل الجماعة
+
+547
+00:42:44,360 --> 00:42:47,880
+في عندنا بعض عوامل بتساعد عضو الجماعة في أن يقبل
+
+548
+00:42:47,880 --> 00:42:53,420
+على حضور اجتماعات الجماعة بعد اجتماعها الأول ما هي
+
+549
+00:42:53,420 --> 00:42:57,660
+هذه العوامل الممكن تساعد عضو الجماعة على أن يقبل
+
+550
+00:42:57,660 --> 00:43:01,720
+على الجماعة؟ في عندنا برضه عوامل أن نذاكرها
+
+551
+00:43:01,720 --> 00:43:05,080
+نذاكرينها بدنا نعرف فما هي العامل الأول أن يشهر
+
+552
+00:43:05,080 --> 00:43:08,320
+عضو الجماعة بتقبل أقصاء الجماعة له واهتمامه به
+
+553
+00:43:10,160 --> 00:43:16,260
+بالضبط إذا أول نقطة عضو الجماعة يحس ويشعر بأن
+
+554
+00:43:16,260 --> 00:43:21,120
+الأخصائي يعني عنده قبول له متقبل هذا العضو فعلى
+
+555
+00:43:21,120 --> 00:43:25,880
+الأخصائي أن يتقبل كل أعضاء الجماعة هذا من العوامل
+
+556
+00:43:25,880 --> 00:43:30,920
+اللي بتساعد العضو للانضمام للجماعة وبيقبل على
+
+557
+00:43:30,920 --> 00:43:37,540
+اجتماعات الجماعة بشكل جدي ونشيط، واضح؟ فالأخصائي
+
+558
+00:43:37,540 --> 00:43:43,710
+عليه أن يتقبل عضو الجماعةتقبلا سليما وإلا العضو
+
+559
+00:43:43,710 --> 00:43:47,250
+إذا لم يتقبل لخصائه ممكن يترك الجماعة من الاجتماع
+
+560
+00:43:47,250 --> 00:43:51,190
+الأول بعد الاجتماع الأول وكذلك لا يتيل الجماعة فلا
+
+561
+00:43:51,190 --> 00:43:53,270
+على لخصائه أن يلوم بهذه الناحية
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d26d8b5bb2567b9ddaa52d234c8aa12468a6b20
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_postprocess.srt
@@ -0,0 +1,1236 @@
+1
+00:00:20,420 --> 00:00:25,860
+بسم الله الرحمن الرحيم الحمد لله رب العالمينالصلاة
+
+2
+00:00:25,860 --> 00:00:29,740
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+3
+00:00:29,740 --> 00:00:34,600
+وصحبه أجمعين. بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,600 --> 00:00:39,880
+الله وبركاته في هذه المحاضرة في محاضرة خدمة
+
+5
+00:00:39,880 --> 00:00:45,640
+الجماعة سنتناول أهم الخبرات التي توفرها خدمة
+
+6
+00:00:45,640 --> 00:00:54,240
+الجماعةوكذلك سنتناول عوامل أو أسباب انضمام الأفراد
+
+7
+00:00:54,240 --> 00:01:03,580
+للجماعات قبل هتين الموضوعين سنناقش موضوع له علاقة
+
+8
+00:01:03,580 --> 00:01:07,100
+بالمحاضرة السابقة وهو تأثير الجماعة على سلوك
+
+9
+00:01:07,100 --> 00:01:11,460
+الأفراد وهو العوامل التي تؤثر في درجة التأثير
+
+10
+00:01:12,730 --> 00:01:18,810
+الجماعة على سلوك الفرد في عندنا عوامل بتأثر على
+
+11
+00:01:18,810 --> 00:01:23,430
+سلوك الفرد من خلال الجماعة فبدنا نشوف ما هي هذه
+
+12
+00:01:23,430 --> 00:01:32,560
+العوامل طبعا عوامل بتأثر على سلوك الفردفمن هذه
+
+13
+00:01:32,560 --> 00:01:36,120
+العوامل اللي هي تأثير الجماعة، احنا عرفنا تأثير
+
+14
+00:01:36,120 --> 00:01:39,140
+الجماعة على سلوك الفرد، الآن بدنا نعرف العوامل
+
+15
+00:01:39,140 --> 00:01:43,400
+اللي بتأثر يعني من خلال الجماعة على سلوك الفرد، ما
+
+16
+00:01:43,400 --> 00:01:49,120
+هي عوامل اللي بتأثر على درجة تأثير الجماعة على
+
+17
+00:01:49,120 --> 00:01:55,000
+سلوك الفرد، أهم عامل اللي هواللي هي قوة .. اللي هي
+
+18
+00:01:55,000 --> 00:01:58,800
+قوة تأثير .. قوة .. أهم قوة بتأثر في حياة الجماعة
+
+19
+00:01:58,800 --> 00:02:03,620
+والديناميكية هي عملية أخذ القرارات فيها أو .. هذه
+
+20
+00:02:03,620 --> 00:02:08,200
+طبعا يعني لو أجينا لهذه العوامل
+
+21
+00:02:10,800 --> 00:02:15,260
+خلّي أخذ القرارات ناخدها يعني أخر نقطة في العوامل
+
+22
+00:02:15,260 --> 00:02:18,600
+لكن أهم عامل الجو الاجتماعي اللي بيسود الجماعة
+
+23
+00:02:18,600 --> 00:02:23,160
+الجو الاجتماعي اللي بيسود الجماعة هذا من العوامل
+
+24
+00:02:23,160 --> 00:02:27,160
+اللي بتأثر في درجة تأثير الجماعة على سلوك الفرد
+
+25
+00:02:27,160 --> 00:02:30,480
+أيضًا
+
+26
+00:02:30,480 --> 00:02:36,530
+لذلك في هذا العاملفي هذا العامل يعني لابد الجو
+
+27
+00:02:36,530 --> 00:02:41,970
+الاجتماعي يكون جو محبب لأعضاء الجماعة فيه تقبل من
+
+28
+00:02:41,970 --> 00:02:45,910
+قبل أعضاء الجماعة لبعضهم البعض أيضًا بتسود المودة
+
+29
+00:02:45,910 --> 00:02:50,350
+والمحبة ما بين أعضاء الجماعة هذه كلها بتأثر على
+
+30
+00:02:50,350 --> 00:02:54,610
+أعضاء الجماعة وتجعلهم متعاونين مع بعضهم البعض داخل
+
+31
+00:02:54,610 --> 00:02:58,190
+الجماعة اللي هم أعضاء الجماعة يتعاونون مع بعضهم
+
+32
+00:02:58,190 --> 00:03:03,130
+البعض إذا ساد الجو الاجتماعي المريح للأعضاء داخل
+
+33
+00:03:03,130 --> 00:03:07,660
+الجماعةوالجو المريح اللي يؤدي إلى التعاون هو وجود
+
+34
+00:03:07,660 --> 00:03:12,180
+التقبل كلًا للآخر تقبل الأعضاء لبعضهم البعض وجود
+
+35
+00:03:12,180 --> 00:03:16,200
+المودة والمحبة بين الأعضاء وبعضهم البعض هذا كله
+
+36
+00:03:16,200 --> 00:03:20,060
+يؤدي إلى التعاون فيما بينهم من أجل تحقيق أهداف
+
+37
+00:03:20,060 --> 00:03:25,620
+الجماعة الناحية الثانية من العوامل التأثر في درجة
+
+38
+00:03:25,620 --> 00:03:29,380
+تأثير الجماعة لسلوك الفرد اللي هي درجة التماسك في
+
+39
+00:03:29,380 --> 00:03:33,940
+الجماعةدرجة التماسك كلما كانت الجماعة متماسكة
+
+40
+00:03:33,940 --> 00:03:38,940
+ومترابطة بيكون لها تأثير أقوى على سلوك الفرق أكثر
+
+41
+00:03:38,940 --> 00:03:43,120
+من الجماعة الغير متماسكة وغير مترابطة الناحية
+
+42
+00:03:43,120 --> 00:03:47,220
+الثالثة القيادة الديمقراطية أيضًا لها تأثير كبير
+
+43
+00:03:47,220 --> 00:03:50,280
+على الأفراد واحنا عارفين القيادة الديمقراطية
+
+44
+00:03:50,280 --> 00:03:55,480
+عارفين القيادة الديمقراطية اللي هو اعطاه الفرصة
+
+45
+00:03:55,480 --> 00:04:03,120
+لكل عضو بأن يعبر عن رأيه داخل الجماعةوكل فرد يعني
+
+46
+00:04:03,120 --> 00:04:07,040
+تتاح له فرصة التعبير عن رأيه في اللي هي مواضيع
+
+47
+00:04:07,040 --> 00:04:11,680
+الجماعة فلذلك من هنا يعني وجود الجو الديمقراطي
+
+48
+00:04:11,680 --> 00:04:16,700
+داخل الجماعة اللي بيسوده اللي هي الحريةوالتلقائية
+
+49
+00:04:16,700 --> 00:04:22,040
+من قبل أعضاء الجماعة، هذا بيؤدي إلى قوة تأثير
+
+50
+00:04:22,040 --> 00:04:26,140
+الجماعة على سلوك الفرد، لكن القيادة الدكتورية لا
+
+51
+00:04:26,140 --> 00:04:30,140
+تأتي بالسلوك، لا تأتي بتأثير الجماعة، التأثير
+
+52
+00:04:30,140 --> 00:04:33,820
+الطيب على الأفراد، بل يكون لها تأثيرات سلبية
+
+53
+00:04:33,820 --> 00:04:37,450
+القيادة الدكتوريةلكن القيادة الديمقراطية التي تتيح
+
+54
+00:04:37,450 --> 00:04:41,090
+الفرصة لكافة الأعضاء بأن يعبروا عن رأيهم داخل
+
+55
+00:04:41,090 --> 00:04:45,990
+الجماعة هذه بتتيح الفرصة للأعضاء الجماعة بأن ينموا
+
+56
+00:04:45,990 --> 00:04:51,970
+نموا سليما داخل الجماعة كذلك
+
+57
+00:04:53,620 --> 00:04:58,300
+البناء التكويني والوظيفي المرن كلما كان البناء
+
+58
+00:04:58,300 --> 00:05:04,340
+التكويني والوظيفي لأعضاء الجماعة مرن وليس جامدًا،
+
+59
+00:05:04,340 --> 00:05:08,520
+بتكون هنا تأثير الجماعة لسلوك الفرد أقوى، له
+
+60
+00:05:08,520 --> 00:05:13,220
+تأثيرات إيجابيةأيضاً درجة اشتراك أعضاء الجماعة في
+
+61
+00:05:13,220 --> 00:05:19,340
+تحديد أهدافها وخاصة ما يتعلق اللي هي اشتراك أعضاء
+
+62
+00:05:19,340 --> 00:05:22,920
+الجماعة في تحديد الأهداف كلما اشترك أعضاء الجماعة
+
+63
+00:05:22,920 --> 00:05:26,900
+في تحديد أهدافهم واهداف الجماعة بيكون تأثير
+
+64
+00:05:26,900 --> 00:05:30,900
+الجماعة أقوى على الأعضاء وتأثير الجماعة على
+
+65
+00:05:30,900 --> 00:05:36,100
+الأعضاء له قوة وتأثير كلما سعى الأفراد لتحقيق
+
+66
+00:05:36,100 --> 00:05:40,180
+أهداف الجماعةوالأهداف من يضعها أعضاء الجماعة
+
+67
+00:05:40,180 --> 00:05:43,600
+ويساعدهم الأخصاء الجماعي الاجتماعي على وضع هذه
+
+68
+00:05:43,600 --> 00:05:47,580
+الأهداف ويقوم أعضاء الجماعة على تنفيذ هذه الأهداف
+
+69
+00:05:47,580 --> 00:05:54,020
+هنا بيكون تأثير للجماعة قوي بالنسبة لأفرادها كذلك
+
+70
+00:05:54,020 --> 00:05:58,720
+أهم قوة بتأثر في حياة الجماعة ودينامكيتها هي عملية
+
+71
+00:05:58,720 --> 00:06:03,290
+أخذ القرارات داخل الجماعةكلما اتيحت الفرصة لأعضاء
+
+72
+00:06:03,290 --> 00:06:07,230
+الجماعة بأن يتخذوا ويشاركوا في اتخاذ القرارات،
+
+73
+00:06:07,230 --> 00:06:11,430
+بتكون الجماعة لها تأثير على أعضائها، واضح؟ لها
+
+74
+00:06:11,430 --> 00:06:15,680
+تأثير قوي على أعضائهنكون بذلك انتهينا من العوامل
+
+75
+00:06:15,680 --> 00:06:20,440
+اللي بتؤثر في درجة تأثير الجماعة على سلوك الفرد في
+
+76
+00:06:20,440 --> 00:06:23,380
+موضوع آخر الخبرات اللي بتوفرها خدمة الجماعة
+
+77
+00:06:23,380 --> 00:06:27,580
+للأفراد طبعا عندما ينضموا أعضاء اللي هم الأفراد
+
+78
+00:06:27,580 --> 00:06:31,640
+إلى الجماعة ويصبحوا فيه جماعة لها هدف واضح الكل
+
+79
+00:06:31,640 --> 00:06:35,270
+يسعى من أجل تحقيق هذا الهدف ما هي الخبرات؟اللي
+
+80
+00:06:35,270 --> 00:06:39,530
+ممكن تسقلها الجماعة ما هي الخبرات اللي ممكن خدمة
+
+81
+00:06:39,530 --> 00:06:45,350
+الجماعة تسقلها للأفراد من خلال انضمامهم للجماعةفي
+
+82
+00:06:45,350 --> 00:06:48,670
+عندنا عدد من الخبرات، أيوة يا بنتى؟ لما الفرد ينضم
+
+83
+00:06:48,670 --> 00:06:52,550
+للجماعة بيكون أصدقاء جدد و هذه الصداقه بتنمو و
+
+84
+00:06:52,550 --> 00:06:58,410
+بتزهر بكل ممر الزمان و هذه الخبرات بتساعد الأفراد
+
+85
+00:06:58,410 --> 00:07:01,890
+على النمو السليم بالتطور كويس، إذا أول شيء خدمة
+
+86
+00:07:01,890 --> 00:07:06,690
+الجماعة بتساعدنا من خلال تطبيق خدمة الجماعة على
+
+87
+00:07:06,690 --> 00:07:10,070
+الجماعة و أعضاء الجماعة أنها بتساعد أعضاء الجماعة
+
+88
+00:07:10,070 --> 00:07:15,510
+في تكوين صداقاتتكوين صداقات أول شيء تكوين الصداقة
+
+89
+00:07:15,510 --> 00:07:20,990
+أصدقاء جدد وهذه الصداقة طبعا تنمو وتزهر من خلال
+
+90
+00:07:20,990 --> 00:07:25,930
+ممارسة العنشطة داخل الجماعة فلذلك إذا خدمة الجماعة
+
+91
+00:07:25,930 --> 00:07:30,610
+اتاحت الفرصة لتكوين الصداقات داخل الجماعة بيكون
+
+92
+00:07:30,610 --> 00:07:35,350
+لها تأثير قوي وأيضا تعتبر خبرة للأعضاء في اكتساب
+
+93
+00:07:35,350 --> 00:07:40,410
+صداقات جديدة داخل الجماعة وهنا أيضا تشبه حاجاتهم
+
+94
+00:07:40,410 --> 00:07:44,500
+أيضاتشبع حاجات أعضاء الجماعة خدمة الجماعة تشبع
+
+95
+00:07:44,500 --> 00:07:47,860
+حاجات أعضاء الجماعة الحاجة إلى المحبة الحاجة إلى
+
+96
+00:07:47,860 --> 00:07:52,080
+المودة الحاجة إلى الأمن الحاجة إلى التقبل هذه كلها
+
+97
+00:07:52,080 --> 00:07:56,560
+في إطار الصداقة الحاجة إلى الصداقة وتكوين الصداقة
+
+98
+00:07:56,560 --> 00:08:01,660
+من خلال خبرات بتقدمها خدمة الجماعة للجماعة وأعضاء
+
+99
+00:08:01,660 --> 00:08:06,610
+الجماعةواضح؟ الحاجة أيضًا للانتماء كذلك مهم جدًا
+
+100
+00:08:06,610 --> 00:08:11,210
+هذا كله يعني يكون من خلال الجماعة لأن الفرد يحس
+
+101
+00:08:11,210 --> 00:08:15,590
+لابد يكون الصداقات وفي نفس الوقت يشعر بالانتماء
+
+102
+00:08:15,590 --> 00:08:20,210
+للجماعة في خبرة أخرى بتوفرها خدمة الجماعة للفرد من
+
+103
+00:08:20,210 --> 00:08:26,610
+خلال الجماعة اللي هو ماذا؟أن يعلم الكثير عن نفسه و
+
+104
+00:08:26,610 --> 00:08:29,550
+عن زملائه يعني أن الجماعة كمرقاتة كصورة حقيقية
+
+105
+00:08:29,550 --> 00:08:34,150
+لشخصيات الأفراد الجماعة كويس يعلم الأفراد كل فرد
+
+106
+00:08:34,150 --> 00:08:36,950
+بيعلم الكثير عن نفسه و عن زملائه من خلال الجماعة
+
+107
+00:08:36,950 --> 00:08:41,650
+بيكتشف مواهبه، بيكتشف قدراته، بيعرف نفسه، بيعرف
+
+108
+00:08:41,650 --> 00:08:45,590
+الآخرين من خلال الجماعة فخدمة الجماعة بتساعدنا
+
+109
+00:08:45,590 --> 00:08:51,740
+بانها بتوفر المعلومات اللازمة للفردداخل الجماعة،
+
+110
+00:08:51,740 --> 00:08:55,320
+بيعرف معلومات عنه، عن نفسه وعن الأعضاء الأخرين
+
+111
+00:08:55,320 --> 00:09:00,200
+داخل الجماعة، إذا الجماعة هي عبارة عن مرآة، مرآة
+
+112
+00:09:00,200 --> 00:09:06,080
+كالمرآة، تعكس صورة حقيقية لشخصياتنا، كل إنسان يرى
+
+113
+00:09:06,080 --> 00:09:10,340
+نفسه من خلال من؟ الأخرين، الأعضاء داخل الجماعة
+
+114
+00:09:11,050 --> 00:09:16,330
+وهكذا صورة ومرقال الجماعة بتكون للعضو فلذلك يرى
+
+115
+00:09:16,330 --> 00:09:20,310
+نفسه من خلال ممارسة للأنشطة ويعرف نفسه فلذلك بيعرف
+
+116
+00:09:20,310 --> 00:09:24,470
+نفسه بيعرف الآخرين من خلال مين الجماعة فهذه من
+
+117
+00:09:24,470 --> 00:09:28,370
+الخبرات اللي بتقدمها إلينا خدمة الجماعة للأفراد
+
+118
+00:09:28,370 --> 00:09:34,630
+داخل الجماعةأيضًا بتعطينا الجماعة بأن الفرد بقابل
+
+119
+00:09:34,630 --> 00:09:39,350
+حاجاته و يشبع رغباته بوسع ميوله و يزيد مهارته هذه
+
+120
+00:09:39,350 --> 00:09:44,250
+كلها من خلال اللي هي خدمة الجماعة فالجماعة بتزيد
+
+121
+00:09:44,250 --> 00:09:48,950
+مهارات الفرد بتنمي قدراته بتيح له فرصة بأن يشبع
+
+122
+00:09:48,950 --> 00:09:53,670
+رغباته من خلال ممارسته للأنشطة المختلفة و هكذا
+
+123
+00:09:53,670 --> 00:09:57,270
+أيضًا تدي القدرة الفرد الابتكارية والتعبير عن ما
+
+124
+00:09:57,270 --> 00:10:03,240
+في نفسه وحل مشكلات الحياةبتم عن طريق الحياة
+
+125
+00:10:03,240 --> 00:10:07,140
+الاجتماعية داخل الجماعة ممكن الفرد يتعلم كيف يحل
+
+126
+00:10:07,140 --> 00:10:11,740
+مشكلته أيضا من خلال وجوده في الجماعة ومناقشته
+
+127
+00:10:11,740 --> 00:10:14,940
+للمشكلات سواء ان .. احنا كطالبات في المجتمعية
+
+128
+00:10:14,940 --> 00:10:18,120
+بنصير لما ناخد أشياء منفيد حالنا أكتر من المنفيد
+
+129
+00:10:18,120 --> 00:10:21,940
+اللي قدامنا نعم تنطبق علينا يعني ايش هي؟ احنا من
+
+130
+00:10:21,940 --> 00:10:24,140
+خلال دراستنا ناخد المجتمعية بنصير نفيد نفسنا و
+
+131
+00:10:24,140 --> 00:10:28,340
+بعدين المنفيد اللي قدامنا طبعا طبعا طبعاطبعا هذا
+
+132
+00:10:28,340 --> 00:10:33,000
+بلا شك بلا شك انت تستفيد عشان توصل خبرتك لمين لمن
+
+133
+00:10:33,000 --> 00:10:36,860
+تتعاملين معهم قدام و هكذا فانت كخصية اجتماعية
+
+134
+00:10:36,860 --> 00:10:41,480
+بتكتسبي كل الخبرات و المهارات النظرية و العملية و
+
+135
+00:10:41,480 --> 00:10:45,340
+التطبيقية حتى عند العمل برضه تزداد خبرتك النظرية و
+
+136
+00:10:45,340 --> 00:10:49,300
+العملية و هكذا فهذه الخبرة انت ترقليها ايضا
+
+137
+00:10:49,300 --> 00:10:52,500
+للاخرين الذين تتعاملين معهم تساعدينهم على اكتساب
+
+138
+00:10:52,500 --> 00:10:54,720
+الخبرات المختلفة نعم
+
+139
+00:10:57,180 --> 00:11:01,840
+أيضًا باختصار الجماعة بتفد الأفراد دائمًا بالخبرات
+
+140
+00:11:01,840 --> 00:11:07,600
+علشان عملية التنشئة الاجتماعية السليمة وهكذا في
+
+141
+00:11:07,600 --> 00:11:10,420
+عندنا كذلك من الخبرات اللي بتوفرها خدمة الجماعة
+
+142
+00:11:10,420 --> 00:11:15,140
+للأفراد بتعطي الجماعة الفرصة للأفراد بيشتركوا في
+
+143
+00:11:15,140 --> 00:11:21,060
+عمل جماعي ناجح بيتحملوا بعض المسئولياتوبيشعر بأنهم
+
+144
+00:11:21,060 --> 00:11:26,060
+قسموا في الوصول إلى تحقيق أهداف الجماعة فلذلك من
+
+145
+00:11:26,060 --> 00:11:30,220
+هنا الكل بتحمل المسئولية وبتعاون من أجل تحقيق
+
+146
+00:11:30,220 --> 00:11:36,940
+أهداف الجماعةفي كذلك خبرات أخرى، اللي هي العداد
+
+147
+00:11:36,940 --> 00:11:42,480
+والقيم والمعتقدات، هذه كلها أيضًا ممكن الجماعة من
+
+148
+00:11:42,480 --> 00:11:46,480
+خلال خدمة الجماعة تؤثر في أعضاء الجماعة تكسبهم
+
+149
+00:11:46,480 --> 00:11:50,320
+الابتجاهات الإيجابية، تكسبهم العداد الإيجابية،
+
+150
+00:11:50,320 --> 00:11:54,480
+تكسبهم القيم الإيجابية، تكسبهم المعتقدات السليمة
+
+151
+00:11:54,480 --> 00:11:58,610
+والصحيحةيفهم المعتقدات بدل ما تكون معتقدات خاطئة
+
+152
+00:11:58,610 --> 00:12:02,450
+ممكن هذه المعتقدات عن طريق الجماعة يتم توضيحها
+
+153
+00:12:02,450 --> 00:12:06,210
+والوصول إلى المعتقدات الصحيحة هذه كلها بتكون عن
+
+154
+00:12:06,210 --> 00:12:10,410
+طريق خدمة الجماعة اللي هي الجماعة وممارسة خدمة
+
+155
+00:12:10,410 --> 00:12:16,650
+الجماعة مع الجماعة، واضح؟ في أيضا الجماعة بتعطي
+
+156
+00:12:16,650 --> 00:12:20,310
+الفرصة للفرد بأن يتعلم اسلوب الحياة الديمقراطية
+
+157
+00:12:21,470 --> 00:12:26,010
+الديمقراطية ليست نظريات فقط بل ممارسة وتطبيق عملي
+
+158
+00:12:26,010 --> 00:12:30,390
+فوجود الفرد داخل الجماعة ممكن أن يتعلم كيف تكون
+
+159
+00:12:30,390 --> 00:12:34,650
+الديمقراطية وكيف تكون الشورة والمشاورة ما بين
+
+160
+00:12:34,650 --> 00:12:38,410
+الأعضاء داخل الجماعة تطبيق عملي عن طريق مثلا
+
+161
+00:12:38,410 --> 00:12:42,010
+الحياة الشورة عن طريق اختيار مجلس للإدارة للجماعة
+
+162
+00:12:42,010 --> 00:12:46,170
+وهنا بنعمل قيادة وتبعيةمتى يكون الفرد قائدًا ومتى
+
+163
+00:12:46,170 --> 00:12:50,310
+يكون تابعًا، ايضًا احترام أراء الآخرين، بنعلمه كيف
+
+164
+00:12:50,310 --> 00:12:54,010
+لما يستمع لأعضاء الجماعة الآخرين عندما يتكلم العضو
+
+165
+00:12:54,010 --> 00:12:58,870
+وهو ينصت وهكذا، ومتى يتكلم العضو داخل الجماعة، هذه
+
+166
+00:12:58,870 --> 00:13:02,750
+كلها أساليب ديمقراطية، بنعود الفرد عليها، بنعوده
+
+167
+00:13:02,750 --> 00:13:07,870
+على الحوار والمناقشةواضح؟ فلذلك هذه تتتاع عن طريق
+
+168
+00:13:07,870 --> 00:13:12,570
+الجماعة واللي هي عن طريق خدمة الجماعة المهنية
+
+169
+00:13:12,570 --> 00:13:17,030
+عندما تمارس كعمل من خلال الأخصائي الاجتماعي ويساعد
+
+170
+00:13:17,030 --> 00:13:21,890
+أعضاء الجماعة على تفهم الديمقراطية التطبيقية وليس
+
+171
+00:13:21,890 --> 00:13:25,670
+النظرية فقط لأن الأعضاء أحيانا ممارسة تطبيقية
+
+172
+00:13:25,670 --> 00:13:30,940
+بتفهمنا الديمقراطيةمثل المشهورة، مثل اتخاذ الآراء،
+
+173
+00:13:30,940 --> 00:13:34,540
+مثل مناقشة الموضوعات المختلفة، إتاحة الفرصة للجميع
+
+174
+00:13:34,540 --> 00:13:39,220
+بأن يتحدث ويناقش ويحاور، هذه أسليب ديمقراطية،
+
+175
+00:13:39,220 --> 00:13:42,520
+بنعود أعضاء الجماعة ليها، كيف يتم ذلك؟ من خلال
+
+176
+00:13:42,520 --> 00:13:47,420
+الممارسة المهنية لخدمة الجماعة مع أعضاء الجماعة،
+
+177
+00:13:47,420 --> 00:13:50,340
+واللي بيساعدهم في ذلك هو الخصائي الاجتماعي
+
+178
+00:13:52,560 --> 00:13:55,720
+أيضًا من الخبرات اللي بتوفرها خدمة الجماعة للأفراد
+
+179
+00:13:55,720 --> 00:14:01,660
+أنه بنمي قدرته على أيه؟ على القيادة القيادة وطبعًا
+
+180
+00:14:01,660 --> 00:14:05,960
+هنا بنمي قدرته على القيادة لأنها يعني القيادة نتاج
+
+181
+00:14:05,960 --> 00:14:11,160
+لعاملين يا إما عامل وراسة أو عامل طبيعي يعني اللي
+
+182
+00:14:11,160 --> 00:14:16,210
+هو العامل المكتسب يا إما عامل وراسةالعامل الوراثي
+
+183
+00:14:16,210 --> 00:14:19,670
+الموروث وهو معبر عنه بالموهبة الطبيعية أو
+
+184
+00:14:19,670 --> 00:14:22,810
+الاستعداد الطبيعي للقيادة لأن أحيانا في بعض
+
+185
+00:14:22,810 --> 00:14:27,330
+الأفراد بتكون لديهم استعداد للقيادة جوانب يعني
+
+186
+00:14:27,330 --> 00:14:32,130
+موروثة للقيادة طبيعية استعدادات فطرية لديهم الجانب
+
+187
+00:14:32,130 --> 00:14:35,830
+الثاني بالنسبة للقيادة العوامل المكتسبة القيادة
+
+188
+00:14:35,830 --> 00:14:39,170
+أحيانا تكتسب اكتساب من خلال التدريب والمراس
+
+189
+00:14:39,170 --> 00:14:43,710
+والمران عليها وهكذا تكتسب عن طريق المعرفة والخبرة
+
+190
+00:14:43,710 --> 00:14:52,660
+والتجربةوالتدريب في عندنا موضوع اخر ايضا و هو اخر
+
+191
+00:14:52,660 --> 00:14:56,240
+موضوع عندنا في المحاضرة و هو العوامل اللي تدعو
+
+192
+00:14:56,240 --> 00:14:59,680
+الأفراد للانضمام للجماعة في عندنا عدد من العوامل
+
+193
+00:14:59,680 --> 00:15:04,460
+ما أسباب انضمام الفرد للجماعة هذا اللي بدنا نعرفه
+
+194
+00:15:04,460 --> 00:15:09,580
+لماذا الفرد ينضم للجماعة طبعا عندنا عدد من الأسباب
+
+195
+00:15:09,580 --> 00:15:12,740
+ممكن كل طالب تقولنا سبب و بعدين نشرح كل سبب على حد
+
+196
+00:15:12,740 --> 00:15:18,750
+آخر الحماية الحمايةالتعليم .. اه قول يا بنتى ..
+
+197
+00:15:18,750 --> 00:15:24,850
+ايه؟ التحرر من السلطة الأبوية أو من يمثل السلطة
+
+198
+00:15:25,540 --> 00:15:31,260
+مقابلة الحاجة للصداقة الاتصال بالجنس الآخر كويس
+
+199
+00:15:31,260 --> 00:15:35,800
+إذا هذه كلها عوامل يعني تدعو الأفراد للانضمام
+
+200
+00:15:35,800 --> 00:15:40,320
+للجماعة لو أجينا للعمل الأول الحماية ما معنى
+
+201
+00:15:40,320 --> 00:15:45,200
+الحماية لماذا ينضم عضو الجماعة للجماعة؟ احنا بنقول
+
+202
+00:15:45,200 --> 00:15:49,480
+الحماية، إيش يعني الحماية؟ ما معنى الحماية؟ما معنى
+
+203
+00:15:49,480 --> 00:15:52,900
+الحماية؟ أيوة بنتى ..ممكن يكونوا بعض الأشخاص
+
+204
+00:15:52,900 --> 00:15:55,740
+الفاقدين مثلا للأمن أو فاقدين الاستقرار مثلا أو
+
+205
+00:15:55,740 --> 00:15:58,020
+بعض الفئات في المجتمع المهمش أو الفئات الفاقدة
+
+206
+00:15:58,020 --> 00:16:01,620
+تلتج إلى الجماعة أو تلتج للحصول على الأمن والحماية
+
+207
+00:16:01,620 --> 00:16:06,100
+والأمن والأمان والحماية إذا أول سبب يخل العضو يلتج
+
+208
+00:16:06,100 --> 00:16:10,660
+إلى الجماعة وينضم إلى الجماعة هو عدم شعوره بالأمن
+
+209
+00:16:10,660 --> 00:16:15,690
+فلذلك من أجل أن يشعر بالأمنويشعر بالاطمئنان ويشعر
+
+210
+00:16:15,690 --> 00:16:20,330
+بأن الجماعة تستطيع أن تحميه فلذلك هذا سبب من أسباب
+
+211
+00:16:20,330 --> 00:16:25,170
+انضمامه إلى الجماعة وهو الحماية فلذلك من هنا
+
+212
+00:16:25,170 --> 00:16:31,690
+الجماعة بتحمي الفرد وبتحافظ على الفرد وحقوق الفرد
+
+213
+00:16:31,690 --> 00:16:36,530
+فلذلك هو بنتمي إلى الجماعة التي تستطيع أن تحميه
+
+214
+00:16:36,530 --> 00:16:40,890
+وتقدم له الأمن واضح؟ طيب
+
+215
+00:16:47,370 --> 00:16:53,130
+أيضًا سبب آخر لماذا ينضم الفرد للجماعة؟ تعليم، أيش
+
+216
+00:16:53,130 --> 00:16:58,010
+يعني التعليم؟ أن يتعلم أن الفرد سواء في أي مجموع
+
+217
+00:16:58,010 --> 00:17:00,810
+شارك فيها سواء كانت مدرسية أو جامعات الأندية أو
+
+218
+00:17:00,810 --> 00:17:03,690
+المدارس ورياض الأطفال وغيرها على أي من هذه ممكن
+
+219
+00:17:03,690 --> 00:17:08,270
+يتسبب هوايات، مهارات نعم تعليم، يتعلم من خلالها،
+
+220
+00:17:08,270 --> 00:17:13,330
+إذا السبب هو التعليم التعليم مثلًا انضمام الطلاب
+
+221
+00:17:13,330 --> 00:17:17,990
+إلى المدارس وجامعات الفصول لماذا؟لماذا؟ مش
+
+222
+00:17:17,990 --> 00:17:22,210
+للتعليم؟ أنتوا الآن انضماكوا هنا ك .. في المحاضرة
+
+223
+00:17:22,210 --> 00:17:26,870
+كطالبات خدمة اجتماعية و بتستمعوا المحاضرة خدمة ..
+
+224
+00:17:26,870 --> 00:17:31,030
+خدمة الجماعة لماذا؟ مش هذا من أجل التعليم؟ أنتوا
+
+225
+00:17:31,030 --> 00:17:34,290
+تعتبروا الجماعة لكن من أجل ماذا انضميتوا مع بعض و
+
+226
+00:17:34,290 --> 00:17:38,760
+كنا لبعض؟الاستماع للمحاضر من عجل التعليم التعليم
+
+227
+00:17:38,760 --> 00:17:43,680
+فالانضمام إلى الجامعات المدرسية إلى جامعات الفصول
+
+228
+00:17:43,680 --> 00:17:47,840
+المدرسية إلى جامعات المشاط إلى جامعات الأندية ال
+
+229
+00:17:47,840 --> 00:17:51,900
+.. هذه كلها من أجل التعلم واكتساب الخبرات
+
+230
+00:17:51,900 --> 00:17:57,350
+والمهارات المختلفة والهوايات كذلكو هكذا فالفصول
+
+231
+00:17:57,350 --> 00:18:00,790
+المدرسية و الأندية و الهوايات و اللجان و الجمعيات
+
+232
+00:18:00,790 --> 00:18:05,650
+هذه كلها بتساعدنا على أو بتساعد الفرد على التعلم و
+
+233
+00:18:05,650 --> 00:18:10,950
+التعليم الفرد بنضم لجماعة الهواية لماذا؟ من أجل أن
+
+234
+00:18:10,950 --> 00:18:14,490
+يتعلم الهواية و يزداد في تعلم هوايته و يكتسب
+
+235
+00:18:14,490 --> 00:18:20,130
+المهارات في تعلم الهواية التي يرغب فيها و هكذا طيب
+
+236
+00:18:20,130 --> 00:18:25,380
+نأتي إلى السبب الثالثمن أسباب انضمام الأفراد
+
+237
+00:18:25,380 --> 00:18:30,060
+للجماعة التحرر من السلطة الأبوية تحرر من السلطة
+
+238
+00:18:30,060 --> 00:18:36,160
+الأبوية أحيانا الإبن أو الطفل أو الأب يريد أن ينضم
+
+239
+00:18:36,160 --> 00:18:41,080
+للجماعة الإبن لماذا؟ لكي يتحرر من سلطة الأبوة من
+
+240
+00:18:41,080 --> 00:18:45,400
+داخل البيت ويخرج من البيت للانضمام إلى الجماعة إلى
+
+241
+00:18:45,400 --> 00:18:49,980
+المؤسسة للانضمام إلى الجماعات ليس السلطة الأبوية
+
+242
+00:18:49,980 --> 00:18:55,050
+فقط ولكن كل من يمثل السلطةممكن سلطة المعلم، سلطة
+
+243
+00:18:55,050 --> 00:18:59,770
+الأسرة أو الأب .. أه؟ سلطة الدكتورة للطالب .. نعم
+
+244
+00:18:59,770 --> 00:19:02,690
+.. سلطة الدكتورة للطالب .. لا ماحنا قولنا المعلم
+
+245
+00:19:02,690 --> 00:19:06,190
+يعني أه ممكن السلطة و الهروب منها للانضمام إلى
+
+246
+00:19:06,190 --> 00:19:11,210
+جامعات أخرى أنشطة لكن المعلم أو الأستاذ يعني هو
+
+247
+00:19:11,210 --> 00:19:16,530
+لصالح الطالب يعني تكون له سلطة على الطالب يعني من
+
+248
+00:19:16,530 --> 00:19:21,550
+أجل التعلممن أجل التعلم والفائدة، ولكن وجهة نظر
+
+249
+00:19:21,550 --> 00:19:25,970
+الطالب يعني بعض الطلاب يعني يحبدون هذه السلطة،
+
+250
+00:19:25,970 --> 00:19:29,470
+سلطة المعلم وخاصة المعلم إذا كان يعني بأسلوبه
+
+251
+00:19:29,470 --> 00:19:34,310
+الديمقراطي والمشهورة يعني بحب بالطلب له، ولكن إذا
+
+252
+00:19:34,310 --> 00:19:38,530
+كان أسلوبه دكتاتوريا وبيخلى الطالب يهرب من المدرسة
+
+253
+00:19:38,940 --> 00:19:42,580
+واضح؟ فلذلك على المدرس أيضًا أن يكون في معاملته
+
+254
+00:19:42,580 --> 00:19:50,080
+للطالب معاملة يعني فيها نوع من التعامل الحسن واضح
+
+255
+00:19:50,080 --> 00:19:54,560
+حتى يحب التلميد اللي هو الطالب الصغير هذا المدرسة
+
+256
+00:19:54,560 --> 00:19:58,200
+و لا يكره المدرسة و يترك المدرسة و بعد ذلك يصبح من
+
+257
+00:19:58,200 --> 00:20:02,200
+أطفال الشوارع لأ نحن خاصة الأطفال و الطفولة لابد
+
+258
+00:20:02,200 --> 00:20:05,770
+أن نعودهم و نحببهم في الأستاذوانحببهم في المادة
+
+259
+00:20:05,770 --> 00:20:09,010
+اللي بدرسها الأستاذ وانحببهم في المدرسة ورشاط
+
+260
+00:20:09,010 --> 00:20:12,610
+المدرسة حتى يتعودوا على المدرسة و الحضور إلى
+
+261
+00:20:12,610 --> 00:20:19,810
+المدرسة ولذلك هنا هذه من أسباب يعني انضمام الأعضاء
+
+262
+00:20:20,530 --> 00:20:24,150
+الى الجماعات والتحرن من السلطة الأبوية أحيانا في
+
+263
+00:20:24,150 --> 00:20:27,570
+سلطة الأباء ومن يمثلها من سلطة معلمين وكده اسلوب
+
+264
+00:20:27,570 --> 00:20:30,810
+ديكتاتوري اسلوب الديكتاتوري هذا بدنا نمتنع عنه
+
+265
+00:20:30,810 --> 00:20:34,610
+نبعد عنه ويكون الاسلوب الديمقراطي هنا بيكون اسلوب
+
+266
+00:20:34,610 --> 00:20:42,350
+محبب للعضو فلذلك من هنا بيكون الردنعم فلذلك من هنا
+
+267
+00:20:42,350 --> 00:20:48,930
+بعض الشباب ممكن أيضًا ينضموا إلى الجامعات نتيجة
+
+268
+00:20:48,930 --> 00:20:53,110
+التحرر من السلطة الأبوية ومال يمثل هذه السلطة من
+
+269
+00:20:53,110 --> 00:20:56,890
+الأباء والمعلمين وغير ذلك واضح؟ طيب
+
+270
+00:21:02,700 --> 00:21:06,520
+طبعا هم في الجامعات الأنشطة مثلا ممكن الطالب يكون
+
+271
+00:21:06,520 --> 00:21:10,520
+في المدرسة و عنده حصة رياضيات لكن يقول لا والله
+
+272
+00:21:10,520 --> 00:21:15,080
+أنا خلاص ممكن لو أجوا قالوا في جماعة هواية و مين
+
+273
+00:21:15,080 --> 00:21:18,040
+يمارس الهواية مثلا في التمثيل ولا في الرسم ولا في
+
+274
+00:21:18,040 --> 00:21:22,260
+كذا ينضمن لجماعة الهواية لماذا خرج من حصة .. من
+
+275
+00:21:22,260 --> 00:21:26,410
+مدرس .. من عند المدرس؟أيوة بده يتحرن من سلطة
+
+276
+00:21:26,410 --> 00:21:29,690
+المدرسة اللي يدرسه والذي لا يرغب في مدرسة .. أه ده
+
+277
+00:21:29,690 --> 00:21:33,310
+خطأ فعلى المدرس أن يكون واعيا أيضا داخل المدرسة
+
+278
+00:21:33,310 --> 00:21:37,750
+ونساعد الأعضاء والطلاب للانضمام إلى الجامعات
+
+279
+00:21:37,750 --> 00:21:42,350
+الأنشطة المختلفة لتنمية ميولهم ولتحبيبهم في
+
+280
+00:21:42,350 --> 00:21:46,450
+المدرسة وفي المعلمة وفي المواد الدراسية المختلفةفي
+
+281
+00:21:46,450 --> 00:21:49,650
+عندنا أيضًا من العوامل اللي بتدعي الأفراد للانضمام
+
+282
+00:21:49,650 --> 00:21:54,470
+للجماعات الأنشطة المختلفة اللي هي مقابلة الحاجة
+
+283
+00:21:54,470 --> 00:21:58,690
+إلى الصداقة تكوين صداقات أحيانًا طالب بيجب أو عضو
+
+284
+00:21:58,690 --> 00:22:03,550
+في عزلة يعني مافيش صداقات فبروح من ضم إلى الجماعة
+
+285
+00:22:03,550 --> 00:22:08,930
+من أجل تكوين صداقات ومعارف واضح؟ وهذا طبعًا لابد
+
+286
+00:22:08,930 --> 00:22:12,570
+لخصائي أن ينتبه إليهالابد يعرف كل عضو من عضاء
+
+287
+00:22:12,570 --> 00:22:15,770
+الجماعة لماذا انضم إلى هذه الجماعة وخاصة جماعات
+
+288
+00:22:15,770 --> 00:22:20,650
+الأنشطة المختلفة اللي بتمارس أنشطة مختلفة فلذلك
+
+289
+00:22:20,650 --> 00:22:26,550
+أحيانا بيكون السبب هو الحاجة إلى الصداقة واضح؟ نعم
+
+290
+00:22:26,550 --> 00:22:31,010
+فلذلك أحيانا بنضم إلى جماعات الأنشطة المختلفة من
+
+291
+00:22:31,010 --> 00:22:38,300
+أجل يعني تفيل الصداقةالفرد بيبحث عن الحاجة إلى
+
+292
+00:22:38,300 --> 00:22:43,380
+الصداقة من قبل الأعضاء داخل الجماعة فهذه تعتبر سبب
+
+293
+00:22:43,380 --> 00:22:49,170
+من أسباب انضمام الأعضاء إلى الجامعات المختلفةطبعا
+
+294
+00:22:49,170 --> 00:22:53,010
+في بعض المؤسسات أحيانا الاتصال بالجنس الآخر أحيانا
+
+295
+00:22:53,010 --> 00:22:56,870
+بعض الدول زي الدول الغربية وغيرها تتيح الفرصة
+
+296
+00:22:56,870 --> 00:23:01,850
+للأنشطة المختلطة والمشتركة ما بين الجنس الذكور
+
+297
+00:23:01,850 --> 00:23:05,850
+والإناث فأحيانا وجود إناث وذكور في الجامعات قد
+
+298
+00:23:05,850 --> 00:23:13,510
+يجعل كل منهم ينضم إلى جامعات الأنشطة المختلفة هذه
+
+299
+00:23:13,510 --> 00:23:20,260
+باختصار اليوم عرفناها في المحاضرةاللي هي العوامل
+
+300
+00:23:20,260 --> 00:23:23,760
+اللي بتدعوا الأفراد للانضمام للجماعات وأيضا
+
+301
+00:23:23,760 --> 00:23:27,820
+الخبرات اللي بتوفرها خدمة الجماعة للأفراد واخدنا
+
+302
+00:23:27,820 --> 00:23:31,960
+موضوع قبل ذلك وهو مكمل للموضوع الأولين تأثير
+
+303
+00:23:31,960 --> 00:23:35,860
+الجماعة لسلوك الفرد وهو العوامل بتأثر في درجة
+
+304
+00:23:35,860 --> 00:23:42,280
+تأثير الجماعة على سلوك الفرد في أي سؤال في
+
+305
+00:23:42,280 --> 00:23:47,760
+المواضيع اللي أخدناها اليوم؟واضحة كلها؟ مافيش أي
+
+306
+00:23:47,760 --> 00:23:52,780
+استفسار؟ طيب إلى هنا ننهي هذه المحاضرة على أمل
+
+307
+00:23:52,780 --> 00:23:56,980
+اللقاء بكنا ان شاء الله في المحاضرة القادمة إلى أن
+
+308
+00:23:56,980 --> 00:24:01,240
+نلتقي في المحاضرة القادمة لكون مني كل تحية و تقدير
+
+309
+00:24:01,240 --> 00:24:05,100
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..798f8123983a685cd43538aca2952929fd89d7b3
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_raw.json
@@ -0,0 +1 @@
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البناء التكويني والوظيفي لأعضاء الجماعة مرن وليس جامدًا، بتكون هنا تأثير الجماعة لسلوك الفرد أقوى، له تأثيرات إيجابية", "tokens": [6027, 3555, 1863, 16606, 16712, 4117, 2407, 9957, 1829, 16070, 2407, 19913, 33911, 1829, 9673, 2288, 1863, 28242, 15042, 25961, 29739, 1863, 16606, 16712, 4117, 2407, 9957, 1829, 16070, 2407, 19913, 33911, 1829, 5296, 10721, 3615, 11242, 16606, 25724, 15042, 27884, 3714, 2288, 1863, 4032, 20292, 3794, 10874, 10943, 3215, 14111, 995, 12399, 39894, 30544, 34105, 6055, 10721, 12984, 13546, 25724, 15042, 27884, 5296, 3794, 1211, 2407, 4117, 27188, 2288, 3215, 5551, 4587, 2407, 7578, 12399, 46740, 6055, 10721, 12984, 13546, 9307, 11933, 1829, 7435, 16758, 10632], "avg_logprob": -0.08682528739287095, "compression_ratio": 1.9271523178807948, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 293.62, "end": 294.2, "word": "البناء", "probability": 0.94189453125}, {"start": 294.2, "end": 295.08, "word": " التكويني", "probability": 0.930078125}, {"start": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3d26d8b5bb2567b9ddaa52d234c8aa12468a6b20
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/s_dFs97Obuo_raw.srt
@@ -0,0 +1,1236 @@
+1
+00:00:20,420 --> 00:00:25,860
+بسم الله الرحمن الرحيم الحمد لله رب العالمينالصلاة
+
+2
+00:00:25,860 --> 00:00:29,740
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+3
+00:00:29,740 --> 00:00:34,600
+وصحبه أجمعين. بنات الطالبات السلام عليكم ورحمة
+
+4
+00:00:34,600 --> 00:00:39,880
+الله وبركاته في هذه المحاضرة في محاضرة خدمة
+
+5
+00:00:39,880 --> 00:00:45,640
+الجماعة سنتناول أهم الخبرات التي توفرها خدمة
+
+6
+00:00:45,640 --> 00:00:54,240
+الجماعةوكذلك سنتناول عوامل أو أسباب انضمام الأفراد
+
+7
+00:00:54,240 --> 00:01:03,580
+للجماعات قبل هتين الموضوعين سنناقش موضوع له علاقة
+
+8
+00:01:03,580 --> 00:01:07,100
+بالمحاضرة السابقة وهو تأثير الجماعة على سلوك
+
+9
+00:01:07,100 --> 00:01:11,460
+الأفراد وهو العوامل التي تؤثر في درجة التأثير
+
+10
+00:01:12,730 --> 00:01:18,810
+الجماعة على سلوك الفرد في عندنا عوامل بتأثر على
+
+11
+00:01:18,810 --> 00:01:23,430
+سلوك الفرد من خلال الجماعة فبدنا نشوف ما هي هذه
+
+12
+00:01:23,430 --> 00:01:32,560
+العوامل طبعا عوامل بتأثر على سلوك الفردفمن هذه
+
+13
+00:01:32,560 --> 00:01:36,120
+العوامل اللي هي تأثير الجماعة، احنا عرفنا تأثير
+
+14
+00:01:36,120 --> 00:01:39,140
+الجماعة على سلوك الفرد، الآن بدنا نعرف العوامل
+
+15
+00:01:39,140 --> 00:01:43,400
+اللي بتأثر يعني من خلال الجماعة على سلوك الفرد، ما
+
+16
+00:01:43,400 --> 00:01:49,120
+هي عوامل اللي بتأثر على درجة تأثير الجماعة على
+
+17
+00:01:49,120 --> 00:01:55,000
+سلوك الفرد، أهم عامل اللي هواللي هي قوة .. اللي هي
+
+18
+00:01:55,000 --> 00:01:58,800
+قوة تأثير .. قوة .. أهم قوة بتأثر في حياة الجماعة
+
+19
+00:01:58,800 --> 00:02:03,620
+والديناميكية هي عملية أخذ القرارات فيها أو .. هذه
+
+20
+00:02:03,620 --> 00:02:08,200
+طبعا يعني لو أجينا لهذه العوامل
+
+21
+00:02:10,800 --> 00:02:15,260
+خلّي أخذ القرارات ناخدها يعني أخر نقطة في العوامل
+
+22
+00:02:15,260 --> 00:02:18,600
+لكن أهم عامل الجو الاجتماعي اللي بيسود الجماعة
+
+23
+00:02:18,600 --> 00:02:23,160
+الجو الاجتماعي اللي بيسود الجماعة هذا من العوامل
+
+24
+00:02:23,160 --> 00:02:27,160
+اللي بتأثر في درجة تأثير الجماعة على سلوك الفرد
+
+25
+00:02:27,160 --> 00:02:30,480
+أيضًا
+
+26
+00:02:30,480 --> 00:02:36,530
+لذلك في هذا العاملفي هذا العامل يعني لابد الجو
+
+27
+00:02:36,530 --> 00:02:41,970
+الاجتماعي يكون جو محبب لأعضاء الجماعة فيه تقبل من
+
+28
+00:02:41,970 --> 00:02:45,910
+قبل أعضاء الجماعة لبعضهم البعض أيضًا بتسود المودة
+
+29
+00:02:45,910 --> 00:02:50,350
+والمحبة ما بين أعضاء الجماعة هذه كلها بتأثر على
+
+30
+00:02:50,350 --> 00:02:54,610
+أعضاء الجماعة وتجعلهم متعاونين مع بعضهم البعض داخل
+
+31
+00:02:54,610 --> 00:02:58,190
+الجماعة اللي هم أعضاء الجماعة يتعاونون مع بعضهم
+
+32
+00:02:58,190 --> 00:03:03,130
+البعض إذا ساد الجو الاجتماعي المريح للأعضاء داخل
+
+33
+00:03:03,130 --> 00:03:07,660
+الجماعةوالجو المريح اللي يؤدي إلى التعاون هو وجود
+
+34
+00:03:07,660 --> 00:03:12,180
+التقبل كلًا للآخر تقبل الأعضاء لبعضهم البعض وجود
+
+35
+00:03:12,180 --> 00:03:16,200
+المودة والمحبة بين الأعضاء وبعضهم البعض هذا كله
+
+36
+00:03:16,200 --> 00:03:20,060
+يؤدي إلى التعاون فيما بينهم من أجل تحقيق أهداف
+
+37
+00:03:20,060 --> 00:03:25,620
+الجماعة الناحية الثانية من العوامل التأثر في درجة
+
+38
+00:03:25,620 --> 00:03:29,380
+تأثير الجماعة لسلوك الفرد اللي هي درجة التماسك في
+
+39
+00:03:29,380 --> 00:03:33,940
+الجماعةدرجة التماسك كلما كانت الجماعة متماسكة
+
+40
+00:03:33,940 --> 00:03:38,940
+ومترابطة بيكون لها تأثير أقوى على سلوك الفرق أكثر
+
+41
+00:03:38,940 --> 00:03:43,120
+من الجماعة الغير متماسكة وغير مترابطة الناحية
+
+42
+00:03:43,120 --> 00:03:47,220
+الثالثة القيادة الديمقراطية أيضًا لها تأثير كبير
+
+43
+00:03:47,220 --> 00:03:50,280
+على الأفراد واحنا عارفين القيادة الديمقراطية
+
+44
+00:03:50,280 --> 00:03:55,480
+عارفين القيادة الديمقراطية اللي هو اعطاه الفرصة
+
+45
+00:03:55,480 --> 00:04:03,120
+لكل عضو بأن يعبر عن رأيه داخل الجماعةوكل فرد يعني
+
+46
+00:04:03,120 --> 00:04:07,040
+تتاح له فرصة التعبير عن رأيه في اللي هي مواضيع
+
+47
+00:04:07,040 --> 00:04:11,680
+الجماعة فلذلك من هنا يعني وجود الجو الديمقراطي
+
+48
+00:04:11,680 --> 00:04:16,700
+داخل الجماعة اللي بيسوده اللي هي الحريةوالتلقائية
+
+49
+00:04:16,700 --> 00:04:22,040
+من قبل أعضاء الجماعة، هذا بيؤدي إلى قوة تأثير
+
+50
+00:04:22,040 --> 00:04:26,140
+الجماعة على سلوك الفرد، لكن القيادة الدكتورية لا
+
+51
+00:04:26,140 --> 00:04:30,140
+تأتي بالسلوك، لا تأتي بتأثير الجماعة، التأثير
+
+52
+00:04:30,140 --> 00:04:33,820
+الطيب على الأفراد، بل يكون لها تأثيرات سلبية
+
+53
+00:04:33,820 --> 00:04:37,450
+القيادة الدكتوريةلكن القيادة الديمقراطية التي تتيح
+
+54
+00:04:37,450 --> 00:04:41,090
+الفرصة لكافة الأعضاء بأن يعبروا عن رأيهم داخل
+
+55
+00:04:41,090 --> 00:04:45,990
+الجماعة هذه بتتيح الفرصة للأعضاء الجماعة بأن ينموا
+
+56
+00:04:45,990 --> 00:04:51,970
+نموا سليما داخل الجماعة كذلك
+
+57
+00:04:53,620 --> 00:04:58,300
+البناء التكويني والوظيفي المرن كلما كان البناء
+
+58
+00:04:58,300 --> 00:05:04,340
+التكويني والوظيفي لأعضاء الجماعة مرن وليس جامدًا،
+
+59
+00:05:04,340 --> 00:05:08,520
+بتكون هنا تأثير الجماعة لسلوك الفرد أقوى، له
+
+60
+00:05:08,520 --> 00:05:13,220
+تأثيرات إيجابيةأيضاً درجة اشتراك أعضاء الجماعة في
+
+61
+00:05:13,220 --> 00:05:19,340
+تحديد أهدافها وخاصة ما يتعلق اللي هي اشتراك أعضاء
+
+62
+00:05:19,340 --> 00:05:22,920
+الجماعة في تحديد الأهداف كلما اشترك أعضاء الجماعة
+
+63
+00:05:22,920 --> 00:05:26,900
+في تحديد أهدافهم واهداف الجماعة بيكون تأثير
+
+64
+00:05:26,900 --> 00:05:30,900
+الجماعة أقوى على الأعضاء وتأثير الجماعة على
+
+65
+00:05:30,900 --> 00:05:36,100
+الأعضاء له قوة وتأثير كلما سعى الأفراد لتحقيق
+
+66
+00:05:36,100 --> 00:05:40,180
+أهداف الجماعةوالأهداف من يضعها أعضاء الجماعة
+
+67
+00:05:40,180 --> 00:05:43,600
+ويساعدهم الأخصاء الجماعي الاجتماعي على وضع هذه
+
+68
+00:05:43,600 --> 00:05:47,580
+الأهداف ويقوم أعضاء الجماعة على تنفيذ هذه الأهداف
+
+69
+00:05:47,580 --> 00:05:54,020
+هنا بيكون تأثير للجماعة قوي بالنسبة لأفرادها كذلك
+
+70
+00:05:54,020 --> 00:05:58,720
+أهم قوة بتأثر في حياة الجماعة ودينامكيتها هي عملية
+
+71
+00:05:58,720 --> 00:06:03,290
+أخذ القرارات داخل الجماعةكلما اتيحت الفرصة لأعضاء
+
+72
+00:06:03,290 --> 00:06:07,230
+الجماعة بأن يتخذوا ويشاركوا في اتخاذ القرارات،
+
+73
+00:06:07,230 --> 00:06:11,430
+بتكون الجماعة لها تأثير على أعضائها، واضح؟ لها
+
+74
+00:06:11,430 --> 00:06:15,680
+تأثير قوي على أعضائهنكون بذلك انتهينا من العوامل
+
+75
+00:06:15,680 --> 00:06:20,440
+اللي بتؤثر في درجة تأثير الجماعة على سلوك الفرد في
+
+76
+00:06:20,440 --> 00:06:23,380
+موضوع آخر الخبرات اللي بتوفرها خدمة الجماعة
+
+77
+00:06:23,380 --> 00:06:27,580
+للأفراد طبعا عندما ينضموا أعضاء اللي هم الأفراد
+
+78
+00:06:27,580 --> 00:06:31,640
+إلى الجماعة ويصبحوا فيه جماعة لها هدف واضح الكل
+
+79
+00:06:31,640 --> 00:06:35,270
+يسعى من أجل تحقيق هذا الهدف ما هي الخبرات؟اللي
+
+80
+00:06:35,270 --> 00:06:39,530
+ممكن تسقلها الجماعة ما هي الخبرات اللي ممكن خدمة
+
+81
+00:06:39,530 --> 00:06:45,350
+الجماعة تسقلها للأفراد من خلال انضمامهم للجماعةفي
+
+82
+00:06:45,350 --> 00:06:48,670
+عندنا عدد من الخبرات، أيوة يا بنتى؟ لما الفرد ينضم
+
+83
+00:06:48,670 --> 00:06:52,550
+للجماعة بيكون أصدقاء جدد و هذه الصداقه بتنمو و
+
+84
+00:06:52,550 --> 00:06:58,410
+بتزهر بكل ممر الزمان و هذه الخبرات بتساعد الأفراد
+
+85
+00:06:58,410 --> 00:07:01,890
+على النمو السليم بالتطور كويس، إذا أول شيء خدمة
+
+86
+00:07:01,890 --> 00:07:06,690
+الجماعة بتساعدنا من خلال تطبيق خدمة الجماعة على
+
+87
+00:07:06,690 --> 00:07:10,070
+الجماعة و أعضاء الجماعة أنها بتساعد أعضاء الجماعة
+
+88
+00:07:10,070 --> 00:07:15,510
+في تكوين صداقاتتكوين صداقات أول شيء تكوين الصداقة
+
+89
+00:07:15,510 --> 00:07:20,990
+أصدقاء جدد وهذه الصداقة طبعا تنمو وتزهر من خلال
+
+90
+00:07:20,990 --> 00:07:25,930
+ممارسة العنشطة داخل الجماعة فلذلك إذا خدمة الجماعة
+
+91
+00:07:25,930 --> 00:07:30,610
+اتاحت الفرصة لتكوين الصداقات داخل الجماعة بيكون
+
+92
+00:07:30,610 --> 00:07:35,350
+لها تأثير قوي وأيضا تعتبر خبرة للأعضاء في اكتساب
+
+93
+00:07:35,350 --> 00:07:40,410
+صداقات جديدة داخل الجماعة وهنا أيضا تشبه حاجاتهم
+
+94
+00:07:40,410 --> 00:07:44,500
+أيضاتشبع حاجات أعضاء الجماعة خدمة الجماعة تشبع
+
+95
+00:07:44,500 --> 00:07:47,860
+حاجات أعضاء الجماعة الحاجة إلى المحبة الحاجة إلى
+
+96
+00:07:47,860 --> 00:07:52,080
+المودة الحاجة إلى الأمن الحاجة إلى التقبل هذه كلها
+
+97
+00:07:52,080 --> 00:07:56,560
+في إطار الصداقة الحاجة إلى الصداقة وتكوين الصداقة
+
+98
+00:07:56,560 --> 00:08:01,660
+من خلال خبرات بتقدمها خدمة الجماعة للجماعة وأعضاء
+
+99
+00:08:01,660 --> 00:08:06,610
+الجماعةواضح؟ الحاجة أيضًا للانتماء كذلك مهم جدًا
+
+100
+00:08:06,610 --> 00:08:11,210
+هذا كله يعني يكون من خلال الجماعة لأن الفرد يحس
+
+101
+00:08:11,210 --> 00:08:15,590
+لابد يكون الصداقات وفي نفس الوقت يشعر بالانتماء
+
+102
+00:08:15,590 --> 00:08:20,210
+للجماعة في خبرة أخرى بتوفرها خدمة الجماعة للفرد من
+
+103
+00:08:20,210 --> 00:08:26,610
+خلال الجماعة اللي هو ماذا؟أن يعلم الكثير عن نفسه و
+
+104
+00:08:26,610 --> 00:08:29,550
+عن زملائه يعني أن الجماعة كمرقاتة كصورة حقيقية
+
+105
+00:08:29,550 --> 00:08:34,150
+لشخصيات الأفراد الجماعة كويس يعلم الأفراد كل فرد
+
+106
+00:08:34,150 --> 00:08:36,950
+بيعلم الكثير عن نفسه و عن زملائه من خلال الجماعة
+
+107
+00:08:36,950 --> 00:08:41,650
+بيكتشف مواهبه، بيكتشف قدراته، بيعرف نفسه، بيعرف
+
+108
+00:08:41,650 --> 00:08:45,590
+الآخرين من خلال الجماعة فخدمة الجماعة بتساعدنا
+
+109
+00:08:45,590 --> 00:08:51,740
+بانها بتوفر المعلومات اللازمة للفردداخل الجماعة،
+
+110
+00:08:51,740 --> 00:08:55,320
+بيعرف معلومات عنه، عن نفسه وعن الأعضاء الأخرين
+
+111
+00:08:55,320 --> 00:09:00,200
+داخل الجماعة، إذا الجماعة هي عبارة عن مرآة، مرآة
+
+112
+00:09:00,200 --> 00:09:06,080
+كالمرآة، تعكس صورة حقيقية لشخصياتنا، كل إنسان يرى
+
+113
+00:09:06,080 --> 00:09:10,340
+نفسه من خلال من؟ الأخرين، الأعضاء داخل الجماعة
+
+114
+00:09:11,050 --> 00:09:16,330
+وهكذا صورة ومرقال الجماعة بتكون للعضو فلذلك يرى
+
+115
+00:09:16,330 --> 00:09:20,310
+نفسه من خلال ممارسة للأنشطة ويعرف نفسه فلذلك بيعرف
+
+116
+00:09:20,310 --> 00:09:24,470
+نفسه بيعرف الآخرين من خلال مين الجماعة فهذه من
+
+117
+00:09:24,470 --> 00:09:28,370
+الخبرات اللي بتقدمها إلينا خدمة الجماعة للأفراد
+
+118
+00:09:28,370 --> 00:09:34,630
+داخل الجماعةأيضًا بتعطينا الجماعة بأن الفرد بقابل
+
+119
+00:09:34,630 --> 00:09:39,350
+حاجاته و يشبع رغباته بوسع ميوله و يزيد مهارته هذه
+
+120
+00:09:39,350 --> 00:09:44,250
+كلها من خلال اللي هي خدمة الجماعة فالجماعة بتزيد
+
+121
+00:09:44,250 --> 00:09:48,950
+مهارات الفرد بتنمي قدراته بتيح له فرصة بأن يشبع
+
+122
+00:09:48,950 --> 00:09:53,670
+رغباته من خلال ممارسته للأنشطة المختلفة و هكذا
+
+123
+00:09:53,670 --> 00:09:57,270
+أيضًا تدي القدرة الفرد الابتكارية والتعبير عن ما
+
+124
+00:09:57,270 --> 00:10:03,240
+في نفسه وحل مشكلات الحياةبتم عن طريق الحياة
+
+125
+00:10:03,240 --> 00:10:07,140
+الاجتماعية داخل الجماعة ممكن الفرد يتعلم كيف يحل
+
+126
+00:10:07,140 --> 00:10:11,740
+مشكلته أيضا من خلال وجوده في الجماعة ومناقشته
+
+127
+00:10:11,740 --> 00:10:14,940
+للمشكلات سواء ان .. احنا كطالبات في المجتمعية
+
+128
+00:10:14,940 --> 00:10:18,120
+بنصير لما ناخد أشياء منفيد حالنا أكتر من المنفيد
+
+129
+00:10:18,120 --> 00:10:21,940
+اللي قدامنا نعم تنطبق علينا يعني ايش هي؟ احنا من
+
+130
+00:10:21,940 --> 00:10:24,140
+خلال دراستنا ناخد المجتمعية بنصير نفيد نفسنا و
+
+131
+00:10:24,140 --> 00:10:28,340
+بعدين المنفيد اللي قدامنا طبعا طبعا طبعاطبعا هذا
+
+132
+00:10:28,340 --> 00:10:33,000
+بلا شك بلا شك انت تستفيد عشان توصل خبرتك لمين لمن
+
+133
+00:10:33,000 --> 00:10:36,860
+تتعاملين معهم قدام و هكذا فانت كخصية اجتماعية
+
+134
+00:10:36,860 --> 00:10:41,480
+بتكتسبي كل الخبرات و المهارات النظرية و العملية و
+
+135
+00:10:41,480 --> 00:10:45,340
+التطبيقية حتى عند العمل برضه تزداد خبرتك النظرية و
+
+136
+00:10:45,340 --> 00:10:49,300
+العملية و هكذا فهذه الخبرة انت ترقليها ايضا
+
+137
+00:10:49,300 --> 00:10:52,500
+للاخرين الذين تتعاملين معهم تساعدينهم على اكتساب
+
+138
+00:10:52,500 --> 00:10:54,720
+الخبرات المختلفة نعم
+
+139
+00:10:57,180 --> 00:11:01,840
+أيضًا باختصار الجماعة بتفد الأفراد دائمًا بالخبرات
+
+140
+00:11:01,840 --> 00:11:07,600
+علشان عملية التنشئة الاجتماعية السليمة وهكذا في
+
+141
+00:11:07,600 --> 00:11:10,420
+عندنا كذلك من الخبرات اللي بتوفرها خدمة الجماعة
+
+142
+00:11:10,420 --> 00:11:15,140
+للأفراد بتعطي الجماعة الفرصة للأفراد بيشتركوا في
+
+143
+00:11:15,140 --> 00:11:21,060
+عمل جماعي ناجح بيتحملوا بعض المسئولياتوبيشعر بأنهم
+
+144
+00:11:21,060 --> 00:11:26,060
+قسموا في الوصول إلى تحقيق أهداف الجماعة فلذلك من
+
+145
+00:11:26,060 --> 00:11:30,220
+هنا الكل بتحمل المسئولية وبتعاون من أجل تحقيق
+
+146
+00:11:30,220 --> 00:11:36,940
+أهداف الجماعةفي كذلك خبرات أخرى، اللي هي العداد
+
+147
+00:11:36,940 --> 00:11:42,480
+والقيم والمعتقدات، هذه كلها أيضًا ممكن الجماعة من
+
+148
+00:11:42,480 --> 00:11:46,480
+خلال خدمة الجماعة تؤثر في أعضاء الجماعة تكسبهم
+
+149
+00:11:46,480 --> 00:11:50,320
+الابتجاهات الإيجابية، تكسبهم العداد الإيجابية،
+
+150
+00:11:50,320 --> 00:11:54,480
+تكسبهم القيم الإيجابية، تكسبهم المعتقدات السليمة
+
+151
+00:11:54,480 --> 00:11:58,610
+والصحيحةيفهم المعتقدات بدل ما تكون معتقدات خاطئة
+
+152
+00:11:58,610 --> 00:12:02,450
+ممكن هذه المعتقدات عن طريق الجماعة يتم توضيحها
+
+153
+00:12:02,450 --> 00:12:06,210
+والوصول إلى المعتقدات الصحيحة هذه كلها بتكون عن
+
+154
+00:12:06,210 --> 00:12:10,410
+طريق خدمة الجماعة اللي هي الجماعة وممارسة خدمة
+
+155
+00:12:10,410 --> 00:12:16,650
+الجماعة مع الجماعة، واضح؟ في أيضا الجماعة بتعطي
+
+156
+00:12:16,650 --> 00:12:20,310
+الفرصة للفرد بأن يتعلم اسلوب الحياة الديمقراطية
+
+157
+00:12:21,470 --> 00:12:26,010
+الديمقراطية ليست نظريات فقط بل ممارسة وتطبيق عملي
+
+158
+00:12:26,010 --> 00:12:30,390
+فوجود الفرد داخل الجماعة ممكن أن يتعلم كيف تكون
+
+159
+00:12:30,390 --> 00:12:34,650
+الديمقراطية وكيف تكون الشورة والمشاورة ما بين
+
+160
+00:12:34,650 --> 00:12:38,410
+الأعضاء داخل الجماعة تطبيق عملي عن طريق مثلا
+
+161
+00:12:38,410 --> 00:12:42,010
+الحياة الشورة عن طريق اختيار مجلس للإدارة للجماعة
+
+162
+00:12:42,010 --> 00:12:46,170
+وهنا بنعمل قيادة وتبعيةمتى يكون الفرد قائدًا ومتى
+
+163
+00:12:46,170 --> 00:12:50,310
+يكون تابعًا، ايضًا احترام أراء الآخرين، بنعلمه كيف
+
+164
+00:12:50,310 --> 00:12:54,010
+لما يستمع لأعضاء الجماعة الآخرين عندما يتكلم العضو
+
+165
+00:12:54,010 --> 00:12:58,870
+وهو ينصت وهكذا، ومتى يتكلم العضو داخل الجماعة، هذه
+
+166
+00:12:58,870 --> 00:13:02,750
+كلها أساليب ديمقراطية، بنعود الفرد عليها، بنعوده
+
+167
+00:13:02,750 --> 00:13:07,870
+على الحوار والمناقشةواضح؟ فلذلك هذه تتتاع عن طريق
+
+168
+00:13:07,870 --> 00:13:12,570
+الجماعة واللي هي عن طريق خدمة الجماعة المهنية
+
+169
+00:13:12,570 --> 00:13:17,030
+عندما تمارس كعمل من خلال الأخصائي الاجتماعي ويساعد
+
+170
+00:13:17,030 --> 00:13:21,890
+أعضاء الجماعة على تفهم الديمقراطية التطبيقية وليس
+
+171
+00:13:21,890 --> 00:13:25,670
+النظرية فقط لأن الأعضاء أحيانا ممارسة تطبيقية
+
+172
+00:13:25,670 --> 00:13:30,940
+بتفهمنا الديمقراطيةمثل المشهورة، مثل اتخاذ الآراء،
+
+173
+00:13:30,940 --> 00:13:34,540
+مثل مناقشة الموضوعات المختلفة، إتاحة الفرصة للجميع
+
+174
+00:13:34,540 --> 00:13:39,220
+بأن يتحدث ويناقش ويحاور، هذه أسليب ديمقراطية،
+
+175
+00:13:39,220 --> 00:13:42,520
+بنعود أعضاء الجماعة ليها، كيف يتم ذلك؟ من خلال
+
+176
+00:13:42,520 --> 00:13:47,420
+الممارسة المهنية لخدمة الجماعة مع أعضاء الجماعة،
+
+177
+00:13:47,420 --> 00:13:50,340
+واللي بيساعدهم في ذلك هو الخصائي الاجتماعي
+
+178
+00:13:52,560 --> 00:13:55,720
+أيضًا من الخبرات اللي بتوفرها خدمة الجماعة للأفراد
+
+179
+00:13:55,720 --> 00:14:01,660
+أنه بنمي قدرته على أيه؟ على القيادة القيادة وطبعًا
+
+180
+00:14:01,660 --> 00:14:05,960
+هنا بنمي قدرته على القيادة لأنها يعني القيادة نتاج
+
+181
+00:14:05,960 --> 00:14:11,160
+لعاملين يا إما عامل وراسة أو عامل طبيعي يعني اللي
+
+182
+00:14:11,160 --> 00:14:16,210
+هو العامل المكتسب يا إما عامل وراسةالعامل الوراثي
+
+183
+00:14:16,210 --> 00:14:19,670
+الموروث وهو معبر عنه بالموهبة الطبيعية أو
+
+184
+00:14:19,670 --> 00:14:22,810
+الاستعداد الطبيعي للقيادة لأن أحيانا في بعض
+
+185
+00:14:22,810 --> 00:14:27,330
+الأفراد بتكون لديهم استعداد للقيادة جوانب يعني
+
+186
+00:14:27,330 --> 00:14:32,130
+موروثة للقيادة طبيعية استعدادات فطرية لديهم الجانب
+
+187
+00:14:32,130 --> 00:14:35,830
+الثاني بالنسبة للقيادة العوامل المكتسبة القيادة
+
+188
+00:14:35,830 --> 00:14:39,170
+أحيانا تكتسب اكتساب من خلال التدريب والمراس
+
+189
+00:14:39,170 --> 00:14:43,710
+والمران عليها وهكذا تكتسب عن طريق المعرفة والخبرة
+
+190
+00:14:43,710 --> 00:14:52,660
+والتجربةوالتدريب في عندنا موضوع اخر ايضا و هو اخر
+
+191
+00:14:52,660 --> 00:14:56,240
+موضوع عندنا في المحاضرة و هو العوامل اللي تدعو
+
+192
+00:14:56,240 --> 00:14:59,680
+الأفراد للانضمام للجماعة في عندنا عدد من العوامل
+
+193
+00:14:59,680 --> 00:15:04,460
+ما أسباب انضمام الفرد للجماعة هذا اللي بدنا نعرفه
+
+194
+00:15:04,460 --> 00:15:09,580
+لماذا الفرد ينضم للجماعة طبعا عندنا عدد من الأسباب
+
+195
+00:15:09,580 --> 00:15:12,740
+ممكن كل طالب تقولنا سبب و بعدين نشرح كل سبب على حد
+
+196
+00:15:12,740 --> 00:15:18,750
+آخر الحماية الحمايةالتعليم .. اه قول يا بنتى ..
+
+197
+00:15:18,750 --> 00:15:24,850
+ايه؟ التحرر من السلطة الأبوية أو من يمثل السلطة
+
+198
+00:15:25,540 --> 00:15:31,260
+مقابلة الحاجة للصداقة الاتصال بالجنس الآخر كويس
+
+199
+00:15:31,260 --> 00:15:35,800
+إذا هذه كلها عوامل يعني تدعو الأفراد للانضمام
+
+200
+00:15:35,800 --> 00:15:40,320
+للجماعة لو أجينا للعمل الأول الحماية ما معنى
+
+201
+00:15:40,320 --> 00:15:45,200
+الحماية لماذا ينضم عضو الجماعة للجماعة؟ احنا بنقول
+
+202
+00:15:45,200 --> 00:15:49,480
+الحماية، إيش يعني الحماية؟ ما معنى الحماية؟ما معنى
+
+203
+00:15:49,480 --> 00:15:52,900
+الحماية؟ أيوة بنتى ..ممكن يكونوا بعض الأشخاص
+
+204
+00:15:52,900 --> 00:15:55,740
+الفاقدين مثلا للأمن أو فاقدين الاستقرار مثلا أو
+
+205
+00:15:55,740 --> 00:15:58,020
+بعض الفئات في المجتمع المهمش أو الفئات الفاقدة
+
+206
+00:15:58,020 --> 00:16:01,620
+تلتج إلى الجماعة أو تلتج للحصول على الأمن والحماية
+
+207
+00:16:01,620 --> 00:16:06,100
+والأمن والأمان والحماية إذا أول سبب يخل العضو يلتج
+
+208
+00:16:06,100 --> 00:16:10,660
+إلى الجماعة وينضم إلى الجماعة هو عدم شعوره بالأمن
+
+209
+00:16:10,660 --> 00:16:15,690
+فلذلك من أجل أن يشعر بالأمنويشعر بالاطمئنان ويشعر
+
+210
+00:16:15,690 --> 00:16:20,330
+بأن الجماعة تستطيع أن تحميه فلذلك هذا سبب من أسباب
+
+211
+00:16:20,330 --> 00:16:25,170
+انضمامه إلى الجماعة وهو الحماية فلذلك من هنا
+
+212
+00:16:25,170 --> 00:16:31,690
+الجماعة بتحمي الفرد وبتحافظ على الفرد وحقوق الفرد
+
+213
+00:16:31,690 --> 00:16:36,530
+فلذلك هو بنتمي إلى الجماعة التي تستطيع أن تحميه
+
+214
+00:16:36,530 --> 00:16:40,890
+وتقدم له الأمن واضح؟ طيب
+
+215
+00:16:47,370 --> 00:16:53,130
+أيضًا سبب آخر لماذا ينضم الفرد للجماعة؟ تعليم، أيش
+
+216
+00:16:53,130 --> 00:16:58,010
+يعني التعليم؟ أن يتعلم أن الفرد سواء في أي مجموع
+
+217
+00:16:58,010 --> 00:17:00,810
+شارك فيها سواء كانت مدرسية أو جامعات الأندية أو
+
+218
+00:17:00,810 --> 00:17:03,690
+المدارس ورياض الأطفال وغيرها على أي من هذه ممكن
+
+219
+00:17:03,690 --> 00:17:08,270
+يتسبب هوايات، مهارات نعم تعليم، يتعلم من خلالها،
+
+220
+00:17:08,270 --> 00:17:13,330
+إذا السبب هو التعليم التعليم مثلًا انضمام الطلاب
+
+221
+00:17:13,330 --> 00:17:17,990
+إلى المدارس وجامعات الفصول لماذا؟لماذا؟ مش
+
+222
+00:17:17,990 --> 00:17:22,210
+للتعليم؟ أنتوا الآن انضماكوا هنا ك .. في المحاضرة
+
+223
+00:17:22,210 --> 00:17:26,870
+كطالبات خدمة اجتماعية و بتستمعوا المحاضرة خدمة ..
+
+224
+00:17:26,870 --> 00:17:31,030
+خدمة الجماعة لماذا؟ مش هذا من أجل التعليم؟ أنتوا
+
+225
+00:17:31,030 --> 00:17:34,290
+تعتبروا الجماعة لكن من أجل ماذا انضميتوا مع بعض و
+
+226
+00:17:34,290 --> 00:17:38,760
+كنا لبعض؟الاستماع للمحاضر من عجل التعليم التعليم
+
+227
+00:17:38,760 --> 00:17:43,680
+فالانضمام إلى الجامعات المدرسية إلى جامعات الفصول
+
+228
+00:17:43,680 --> 00:17:47,840
+المدرسية إلى جامعات المشاط إلى جامعات الأندية ال
+
+229
+00:17:47,840 --> 00:17:51,900
+.. هذه كلها من أجل التعلم واكتساب الخبرات
+
+230
+00:17:51,900 --> 00:17:57,350
+والمهارات المختلفة والهوايات كذلكو هكذا فالفصول
+
+231
+00:17:57,350 --> 00:18:00,790
+المدرسية و الأندية و الهوايات و اللجان و الجمعيات
+
+232
+00:18:00,790 --> 00:18:05,650
+هذه كلها بتساعدنا على أو بتساعد الفرد على التعلم و
+
+233
+00:18:05,650 --> 00:18:10,950
+التعليم الفرد بنضم لجماعة الهواية لماذا؟ من أجل أن
+
+234
+00:18:10,950 --> 00:18:14,490
+يتعلم الهواية و يزداد في تعلم هوايته و يكتسب
+
+235
+00:18:14,490 --> 00:18:20,130
+المهارات في تعلم الهواية التي يرغب فيها و هكذا طيب
+
+236
+00:18:20,130 --> 00:18:25,380
+نأتي إلى السبب الثالثمن أسباب انضمام الأفراد
+
+237
+00:18:25,380 --> 00:18:30,060
+للجماعة التحرر من السلطة الأبوية تحرر من السلطة
+
+238
+00:18:30,060 --> 00:18:36,160
+الأبوية أحيانا الإبن أو الطفل أو الأب يريد أن ينضم
+
+239
+00:18:36,160 --> 00:18:41,080
+للجماعة الإبن لماذا؟ لكي يتحرر من سلطة الأبوة من
+
+240
+00:18:41,080 --> 00:18:45,400
+داخل البيت ويخرج من البيت للانضمام إلى الجماعة إلى
+
+241
+00:18:45,400 --> 00:18:49,980
+المؤسسة للانضمام إلى الجماعات ليس السلطة الأبوية
+
+242
+00:18:49,980 --> 00:18:55,050
+فقط ولكن كل من يمثل السلطةممكن سلطة المعلم، سلطة
+
+243
+00:18:55,050 --> 00:18:59,770
+الأسرة أو الأب .. أه؟ سلطة الدكتورة للطالب .. نعم
+
+244
+00:18:59,770 --> 00:19:02,690
+.. سلطة الدكتورة للطالب .. لا ماحنا قولنا المعلم
+
+245
+00:19:02,690 --> 00:19:06,190
+يعني أه ممكن السلطة و الهروب منها للانضمام إلى
+
+246
+00:19:06,190 --> 00:19:11,210
+جامعات أخرى أنشطة لكن المعلم أو الأستاذ يعني هو
+
+247
+00:19:11,210 --> 00:19:16,530
+لصالح الطالب يعني تكون له سلطة على الطالب يعني من
+
+248
+00:19:16,530 --> 00:19:21,550
+أجل التعلممن أجل التعلم والفائدة، ولكن وجهة نظر
+
+249
+00:19:21,550 --> 00:19:25,970
+الطالب يعني بعض الطلاب يعني يحبدون هذه السلطة،
+
+250
+00:19:25,970 --> 00:19:29,470
+سلطة المعلم وخاصة المعلم إذا كان يعني بأسلوبه
+
+251
+00:19:29,470 --> 00:19:34,310
+الديمقراطي والمشهورة يعني بحب بالطلب له، ولكن إذا
+
+252
+00:19:34,310 --> 00:19:38,530
+كان أسلوبه دكتاتوريا وبيخلى الطالب يهرب من المدرسة
+
+253
+00:19:38,940 --> 00:19:42,580
+واضح؟ فلذلك على المدرس أيضًا أن يكون في معاملته
+
+254
+00:19:42,580 --> 00:19:50,080
+للطالب معاملة يعني فيها نوع من التعامل الحسن واضح
+
+255
+00:19:50,080 --> 00:19:54,560
+حتى يحب التلميد اللي هو الطالب الصغير هذا المدرسة
+
+256
+00:19:54,560 --> 00:19:58,200
+و لا يكره المدرسة و يترك المدرسة و بعد ذلك يصبح من
+
+257
+00:19:58,200 --> 00:20:02,200
+أطفال الشوارع لأ نحن خاصة الأطفال و الطفولة لابد
+
+258
+00:20:02,200 --> 00:20:05,770
+أن نعودهم و نحببهم في الأستاذوانحببهم في المادة
+
+259
+00:20:05,770 --> 00:20:09,010
+اللي بدرسها الأستاذ وانحببهم في المدرسة ورشاط
+
+260
+00:20:09,010 --> 00:20:12,610
+المدرسة حتى يتعودوا على المدرسة و الحضور إلى
+
+261
+00:20:12,610 --> 00:20:19,810
+المدرسة ولذلك هنا هذه من أسباب يعني انضمام الأعضاء
+
+262
+00:20:20,530 --> 00:20:24,150
+الى الجماعات والتحرن من السلطة الأبوية أحيانا في
+
+263
+00:20:24,150 --> 00:20:27,570
+سلطة الأباء ومن يمثلها من سلطة معلمين وكده اسلوب
+
+264
+00:20:27,570 --> 00:20:30,810
+ديكتاتوري اسلوب الديكتاتوري هذا بدنا نمتنع عنه
+
+265
+00:20:30,810 --> 00:20:34,610
+نبعد عنه ويكون الاسلوب الديمقراطي هنا بيكون اسلوب
+
+266
+00:20:34,610 --> 00:20:42,350
+محبب للعضو فلذلك من هنا بيكون الردنعم فلذلك من هنا
+
+267
+00:20:42,350 --> 00:20:48,930
+بعض الشباب ممكن أيضًا ينضموا إلى الجامعات نتيجة
+
+268
+00:20:48,930 --> 00:20:53,110
+التحرر من السلطة الأبوية ومال يمثل هذه السلطة من
+
+269
+00:20:53,110 --> 00:20:56,890
+الأباء والمعلمين وغير ذلك واضح؟ طيب
+
+270
+00:21:02,700 --> 00:21:06,520
+طبعا هم في الجامعات الأنشطة مثلا ممكن الطالب يكون
+
+271
+00:21:06,520 --> 00:21:10,520
+في المدرسة و عنده حصة رياضيات لكن يقول لا والله
+
+272
+00:21:10,520 --> 00:21:15,080
+أنا خلاص ممكن لو أجوا قالوا في جماعة هواية و مين
+
+273
+00:21:15,080 --> 00:21:18,040
+يمارس الهواية مثلا في التمثيل ولا في الرسم ولا في
+
+274
+00:21:18,040 --> 00:21:22,260
+كذا ينضمن لجماعة الهواية لماذا خرج من حصة .. من
+
+275
+00:21:22,260 --> 00:21:26,410
+مدرس .. من عند المدرس؟أيوة بده يتحرن من سلطة
+
+276
+00:21:26,410 --> 00:21:29,690
+المدرسة اللي يدرسه والذي لا يرغب في مدرسة .. أه ده
+
+277
+00:21:29,690 --> 00:21:33,310
+خطأ فعلى المدرس أن يكون واعيا أيضا داخل المدرسة
+
+278
+00:21:33,310 --> 00:21:37,750
+ونساعد الأعضاء والطلاب للانضمام إلى الجامعات
+
+279
+00:21:37,750 --> 00:21:42,350
+الأنشطة المختلفة لتنمية ميولهم ولتحبيبهم في
+
+280
+00:21:42,350 --> 00:21:46,450
+المدرسة وفي المعلمة وفي المواد الدراسية المختلفةفي
+
+281
+00:21:46,450 --> 00:21:49,650
+عندنا أيضًا من العوامل اللي بتدعي الأفراد للانضمام
+
+282
+00:21:49,650 --> 00:21:54,470
+للجماعات الأنشطة المختلفة اللي هي مقابلة الحاجة
+
+283
+00:21:54,470 --> 00:21:58,690
+إلى الصداقة تكوين صداقات أحيانًا طالب بيجب أو عضو
+
+284
+00:21:58,690 --> 00:22:03,550
+في عزلة يعني مافيش صداقات فبروح من ضم إلى الجماعة
+
+285
+00:22:03,550 --> 00:22:08,930
+من أجل تكوين صداقات ومعارف واضح؟ وهذا طبعًا لابد
+
+286
+00:22:08,930 --> 00:22:12,570
+لخصائي أن ينتبه إليهالابد يعرف كل عضو من عضاء
+
+287
+00:22:12,570 --> 00:22:15,770
+الجماعة لماذا انضم إلى هذه الجماعة وخاصة جماعات
+
+288
+00:22:15,770 --> 00:22:20,650
+الأنشطة المختلفة اللي بتمارس أنشطة مختلفة فلذلك
+
+289
+00:22:20,650 --> 00:22:26,550
+أحيانا بيكون السبب هو الحاجة إلى الصداقة واضح؟ نعم
+
+290
+00:22:26,550 --> 00:22:31,010
+فلذلك أحيانا بنضم إلى جماعات الأنشطة المختلفة من
+
+291
+00:22:31,010 --> 00:22:38,300
+أجل يعني تفيل الصداقةالفرد بيبحث عن الحاجة إلى
+
+292
+00:22:38,300 --> 00:22:43,380
+الصداقة من قبل الأعضاء داخل الجماعة فهذه تعتبر سبب
+
+293
+00:22:43,380 --> 00:22:49,170
+من أسباب انضمام الأعضاء إلى الجامعات المختلفةطبعا
+
+294
+00:22:49,170 --> 00:22:53,010
+في بعض المؤسسات أحيانا الاتصال بالجنس الآخر أحيانا
+
+295
+00:22:53,010 --> 00:22:56,870
+بعض الدول زي الدول الغربية وغيرها تتيح الفرصة
+
+296
+00:22:56,870 --> 00:23:01,850
+للأنشطة المختلطة والمشتركة ما بين الجنس الذكور
+
+297
+00:23:01,850 --> 00:23:05,850
+والإناث فأحيانا وجود إناث وذكور في الجامعات قد
+
+298
+00:23:05,850 --> 00:23:13,510
+يجعل كل منهم ينضم إلى جامعات الأنشطة المختلفة هذه
+
+299
+00:23:13,510 --> 00:23:20,260
+باختصار اليوم عرفناها في المحاضرةاللي هي العوامل
+
+300
+00:23:20,260 --> 00:23:23,760
+اللي بتدعوا الأفراد للانضمام للجماعات وأيضا
+
+301
+00:23:23,760 --> 00:23:27,820
+الخبرات اللي بتوفرها خدمة الجماعة للأفراد واخدنا
+
+302
+00:23:27,820 --> 00:23:31,960
+موضوع قبل ذلك وهو مكمل للموضوع الأولين تأثير
+
+303
+00:23:31,960 --> 00:23:35,860
+الجماعة لسلوك الفرد وهو العوامل بتأثر في درجة
+
+304
+00:23:35,860 --> 00:23:42,280
+تأثير الجماعة على سلوك الفرد في أي سؤال في
+
+305
+00:23:42,280 --> 00:23:47,760
+المواضيع اللي أخدناها اليوم؟واضحة كلها؟ مافيش أي
+
+306
+00:23:47,760 --> 00:23:52,780
+استفسار؟ طيب إلى هنا ننهي هذه المحاضرة على أمل
+
+307
+00:23:52,780 --> 00:23:56,980
+اللقاء بكنا ان شاء الله في المحاضرة القادمة إلى أن
+
+308
+00:23:56,980 --> 00:24:01,240
+نلتقي في المحاضرة القادمة لكون مني كل تحية و تقدير
+
+309
+00:24:01,240 --> 00:24:05,100
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/tbU8oE1OgS8_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/tbU8oE1OgS8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d4244347737750debb0296f36971408d55cb7cc2
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/tbU8oE1OgS8_postprocess.srt
@@ -0,0 +1,1864 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,750 --> 00:00:24,730
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:24,730 --> 00:00:28,970
+والصلاة والسلام على أشرف المرسلين سيدنا محمد على
+
+4
+00:00:28,970 --> 00:00:34,150
+آله وصحبه أشمعين بنات الطالبات السلام عليكم ورحمة
+
+5
+00:00:34,150 --> 00:00:38,730
+الله وبركاته اليوم
+
+6
+00:00:38,730 --> 00:00:46,350
+سنتناول موضوع جديد في خدمة الجماعة وهو العلاقة بين
+
+7
+00:00:46,350 --> 00:00:51,780
+خدمة الجماعة وخدمة الفردو أيضًا الموضوع الآخر
+
+8
+00:00:51,780 --> 00:00:57,020
+أهمية خدمة الجماعة في المجتمع المعاصر أو المجتمع
+
+9
+00:00:57,020 --> 00:00:58,820
+الحاضر
+
+10
+00:01:01,510 --> 00:01:05,730
+سنتناول الموضوع الأول اللي هو العلاقة بين خدمة
+
+11
+00:01:05,730 --> 00:01:09,870
+الجماعة وخدمة الفرد كما نعلم بأن خدمة الجماعة
+
+12
+00:01:09,870 --> 00:01:12,770
+طريقة من طرق من مهنة ال .. أو من طرق الخدمة
+
+13
+00:01:12,770 --> 00:01:17,650
+الاجتماعية وكذلك خدمة الفرد تعتبر طريقة أيضا من
+
+14
+00:01:17,650 --> 00:01:24,450
+طرق اللي هي الخدمة الاجتماعية ولذلكطريقة الأولى
+
+15
+00:01:24,450 --> 00:01:29,150
+تتعامل مع الجماعة الطريقة الثانية تتعامل مع الفرد
+
+16
+00:01:29,150 --> 00:01:33,390
+هي خدمة الفرد تتعامل مع الفرد خدمة الجماعة تتعامل
+
+17
+00:01:33,390 --> 00:01:39,150
+مع الجماعة ولذلك نجد هناك علاقة وطيضة مرتبطة
+
+18
+00:01:39,150 --> 00:01:43,970
+ومتكاملة ما بين طريقة خدمة الجماعة وطريقة خدمة
+
+19
+00:01:43,970 --> 00:01:50,490
+الفرد سنتناول هذه العلاقة في نقاطبالنسبة للنقطة
+
+20
+00:01:50,490 --> 00:01:54,670
+الأولى خدمات خدمة الفرد وخدمة الجماعة مهمة و لا مش
+
+21
+00:01:54,670 --> 00:02:00,650
+مهمة؟ مهمة لنا في مجتمعنا مهمة اللي هي خدمة الفرد
+
+22
+00:02:00,650 --> 00:02:07,020
+مهمة للفرد و كذلك خدمة الجماعة مهمة للجماعةولذلك
+
+23
+00:02:07,020 --> 00:02:10,920
+من هنا كل من طريقة خدمة الفرد وخدمة الجماعة تحقق
+
+24
+00:02:10,920 --> 00:02:15,600
+لنا الرفاهية الاجتماعية من خلال تعامل خدمة الفرد
+
+25
+00:02:15,600 --> 00:02:19,960
+مع الفرد ومساعدته على علاج مشكلاته وأيضا خدمة
+
+26
+00:02:19,960 --> 00:02:24,260
+الجماعة من خلال تعاملها مع أفراد الجماعة ومساعدة
+
+27
+00:02:24,260 --> 00:02:29,900
+الجماعة على النمو والتقدم الناحية الثانية كل من
+
+28
+00:02:29,900 --> 00:02:34,740
+خدمة الفرد وخدمة الجماعة تكمل بعضها البعض، الآخر
+
+29
+00:02:35,750 --> 00:02:39,790
+ليست منفصلة عن الآخر خدمة الفرد ليست منفصلة عن
+
+30
+00:02:39,790 --> 00:02:44,130
+خدمة الجماعة بل كل من خدمة الجماعة وخدمة الفرد
+
+31
+00:02:44,130 --> 00:02:53,090
+تكمل كل منهما الآخر وطبعا الفرد طبعا الآن بالنسبة
+
+32
+00:02:53,090 --> 00:02:57,400
+لوجود الفرد في الجماعة يحتاج إلى خدماتبالرغم أنه
+
+33
+00:02:57,400 --> 00:03:01,200
+يأخذ هذه الخدمات أيضًا من خلال الجماعة لكن أيضًا
+
+34
+00:03:01,200 --> 00:03:05,280
+هناك حالات فردية تحتاج إلى خصائص خدمة الفرد
+
+35
+00:03:05,280 --> 00:03:09,960
+للتعامل مع هذا الفرد مثلًا مثلًا حالات الإنطواء
+
+36
+00:03:09,960 --> 00:03:15,110
+داخل الجماعة من بعض الأفرادحالات العزلة لهذا
+
+37
+00:03:15,110 --> 00:03:19,150
+الفرد، وجود بعض المشكلات، المشاكسات داخل الجماعة
+
+38
+00:03:19,150 --> 00:03:23,690
+من قبل هذا الفرد، هذه كلها تحتاج إلى خدمة الفرد من
+
+39
+00:03:23,690 --> 00:03:28,010
+قبل أخصائي خدمة الفرد، إذا كل من النوعين خدمة
+
+40
+00:03:28,010 --> 00:03:31,790
+الجماعة وخدمة الفرد تكمل بعضهم بعض، وكذلك الفرد
+
+41
+00:03:31,790 --> 00:03:35,710
+هذا يحتاج إلى خبرات خدمة الجماعة، وهكذا
+
+42
+00:03:39,370 --> 00:03:43,650
+في عندنا الأخصائيين المشتغلين في كل من ميادين خدمة
+
+43
+00:03:43,650 --> 00:03:48,350
+الفرج وميادين خدمة الجماعة طبعا بيتستفيدوا من
+
+44
+00:03:48,350 --> 00:03:52,730
+بعضهم البعض وبيتعلموا يعني من بعضهم البعض
+
+45
+00:03:52,730 --> 00:03:56,790
+ويستفيدوا من خبرات بعضهم البعض فلذلك من هنا هناك
+
+46
+00:03:56,790 --> 00:04:01,610
+علاقة وطيبةما بين العاملين، ده يعني في طريقة خدمة
+
+47
+00:04:01,610 --> 00:04:06,170
+الفرد وخدمة الجماعة، كل منهما يكتسب خبرات من
+
+48
+00:04:06,170 --> 00:04:10,430
+الآخر، وهذه هي يعني وجود العلاقة أيضًا، الاستفادة
+
+49
+00:04:10,430 --> 00:04:14,510
+والتعلم من خبرات الآخر، أخصائي خدمة الفرد يستفيد
+
+50
+00:04:14,510 --> 00:04:17,730
+من أخصائي خدمة الجماعة، وكذلك أخصائي خدمة الجماعة
+
+51
+00:04:17,730 --> 00:04:21,350
+يستفيد من خبرات أخصائي خدمة الفرد
+
+52
+00:04:25,760 --> 00:04:30,100
+طبعا كل من خدمة الفرد وخدمة الجماعة مبتغاها هو
+
+53
+00:04:30,100 --> 00:04:34,500
+خدمة الفرد وخدمة الأفراد وإن اختلفت الوسائل
+
+54
+00:04:34,500 --> 00:04:39,060
+والبرامج في النهاية خدمة الفرد تنصب على مساعدة
+
+55
+00:04:39,060 --> 00:04:43,700
+الفردعلى معالجة مشكلاته ومساعدته على التكيف مع
+
+56
+00:04:43,700 --> 00:04:47,440
+نفسه المجتمعي وكذلك الجماعة مساعدتها في الآخر،
+
+57
+00:04:47,440 --> 00:04:50,940
+يعني هدفها في الآخر هو مساعدة الأفراد الذين ينتمون
+
+58
+00:04:50,940 --> 00:04:55,840
+إلى هذه الجماعة فالهدف هو الفرد أي أن كان سواء كان
+
+59
+00:04:55,840 --> 00:04:59,160
+فردا لوحدي أو فردا وعضوا داخل الجماعة
+
+60
+00:05:07,240 --> 00:05:10,940
+طيب، في أن المبادئ، هل الفرق بين المبادئ في خدمة
+
+61
+00:05:10,940 --> 00:05:14,740
+الفرد وخدمة الجماعة تختلف عن بعضها البعض؟ والله
+
+62
+00:05:14,740 --> 00:05:18,100
+المبادئ واحدة، واحيانا المبادئ من خدمة الاجتماعية
+
+63
+00:05:18,100 --> 00:05:22,580
+تكون متقاربة وواحدة، لكل الطرق، لذلك نجد كثير من
+
+64
+00:05:22,580 --> 00:05:28,220
+المبادئ في خدمة الفردهي نفسها تكون في خدمة الجماعة
+
+65
+00:05:28,220 --> 00:05:33,640
+العلاقة المهنية والسرية والتقبل وال .. هذه كلها
+
+66
+00:05:33,640 --> 00:05:38,480
+مبادئ مهمة جدا وغيرها من المبادئ ولذلك من هنا
+
+67
+00:05:38,480 --> 00:05:44,200
+المبادئ متشابهة وواحدة في كل من خدمة الجماعة وخدمة
+
+68
+00:05:44,200 --> 00:05:48,380
+الفرد بل كلها في إطار يعني مبادئ مهنة الخدمة
+
+69
+00:05:48,380 --> 00:05:49,220
+الاجتماعية
+
+70
+00:05:53,330 --> 00:06:00,830
+في عندنا أيضًا التعاون التعاون
+
+71
+00:06:00,830 --> 00:06:05,190
+بين خدمة خدمات خدمة الفرد وخدمة الجماعة يجب أن
+
+72
+00:06:05,190 --> 00:06:10,050
+تقوم على أساس الرغبة الصادقة من جانب الخصائيين حتى
+
+73
+00:06:10,050 --> 00:06:15,650
+يمكن تقديم أحسن خدمة ممكنة للأفراد والجماعاتاللي
+
+74
+00:06:15,650 --> 00:06:19,710
+هي التعاون بين أخصائي خدمة الفرد وأخصائي خدمة
+
+75
+00:06:19,710 --> 00:06:24,470
+الجماعة في داخل المؤسسة لابد من التعاون بينهما حتى
+
+76
+00:06:24,470 --> 00:06:28,930
+يمكننا تقديم الخدمات بأحسن ما يمكن أيضا يجب أن
+
+77
+00:06:28,930 --> 00:06:32,470
+يكون هناك استعداد من جانب أخصائي خدمة الفرد ليعرف
+
+78
+00:06:32,470 --> 00:06:36,560
+نوع العمل الذي يقوم بيها أخصائي خدمة الجماعةوكذلك
+
+79
+00:06:36,560 --> 00:06:40,380
+أخصائي خدمة الجماعة يجب أن يعرف العمل الذي يقوم به
+
+80
+00:06:40,380 --> 00:06:45,560
+أخصائي خدمة الفرد ليه؟ لأن هناك ارتباط، يعني تكامل
+
+81
+00:06:45,560 --> 00:06:55,180
+ما بين خدمة الفرد وخدمة الجماعة هذه
+
+82
+00:06:55,180 --> 00:07:00,580
+يعني باختصار أو لسه ما زلنا نتحدث عن العلاقة ما
+
+83
+00:07:00,580 --> 00:07:07,020
+بين اللي هو خدمة الجماعة وخدمة الفردأحياناً أخصائي
+
+84
+00:07:07,020 --> 00:07:10,360
+خدمة الفرد باستعين بأخصائي خدمة الجماعة في إشباع
+
+85
+00:07:10,360 --> 00:07:13,980
+حاجات العميل وأشباع رغباتي ومساعدتي على النمو
+
+86
+00:07:13,980 --> 00:07:20,930
+النفسي والاجتماعي عن طريق الحياة الجماعيةلأن الفرد
+
+87
+00:07:20,930 --> 00:07:24,790
+لوحده لا يكتسب خبرات ولا ينمو نموا سليما لابد من
+
+88
+00:07:24,790 --> 00:07:29,450
+وجوده داخل الجماعة فلذلك من هنا أخصائي خدمة الفرد
+
+89
+00:07:29,450 --> 00:07:32,890
+باستعين بأخصائي خدمة الجماعة لمساعدة الفرد على
+
+90
+00:07:32,890 --> 00:07:36,530
+النمو والتقدم من خلال ما تتيح له الجماعة من
+
+91
+00:07:36,530 --> 00:07:42,000
+الخبراتومهارات وأيضا برامج وأنشطة يمارس هذا الفرد
+
+92
+00:07:42,000 --> 00:07:48,440
+لكي يكتسب القيم ويتعدى السلوك وهذه الأمور كلها
+
+93
+00:07:48,440 --> 00:07:53,440
+تساعده على النمو والتقدم من خلال وجوده في الجماعة
+
+94
+00:07:57,570 --> 00:08:06,650
+طبعا أحيانا لمؤسسات خدمة الجماعة قلنا فيها اللي هي
+
+95
+00:08:06,650 --> 00:08:10,710
+عملية الترويح أحيانا تستخدم أوجه النشاط الترويحي
+
+96
+00:08:10,710 --> 00:08:16,250
+وشغل أوقات الفراغولماذا هنا في داخل المؤسسات في
+
+97
+00:08:16,250 --> 00:08:20,590
+نشاط ترويحي وشغل وقات الفراغ حتى نساعد الأفراد
+
+98
+00:08:20,590 --> 00:08:24,310
+والجماعات على النمو والوصول للأهداف الاجتماعية
+
+99
+00:08:24,310 --> 00:08:28,330
+المبتغاة ولذلك احنا بنقول النشاط ليس هدفا لنا بقدر
+
+100
+00:08:28,330 --> 00:08:32,470
+ما هو وسيلة لمساعدة الفرد والجماعة على النمو
+
+101
+00:08:32,470 --> 00:08:37,250
+والتقدم واكتسب القيم والخبرات والمهارات المختلفة
+
+102
+00:08:37,250 --> 00:08:41,910
+من خلال وجودهم في الجماعة وممارستهم لأنشطة الجماعة
+
+103
+00:08:48,690 --> 00:08:53,770
+طبعا أحيانا في مؤسسات خدمة الجماعة قد تحدث مشكلات
+
+104
+00:08:53,770 --> 00:08:57,490
+فردية من قبل أعضاء الجماعة ولا يوجد وقت كافي لدى
+
+105
+00:08:57,490 --> 00:09:02,080
+خصائي خدمة الجماعةفلذلك من هنا الحالات الفردية
+
+106
+00:09:02,080 --> 00:09:07,900
+المشكلات الفردية عند الفرد إلى من يحولها خصائي
+
+107
+00:09:07,900 --> 00:09:11,500
+خدمة الجماعة يتم تحويلها إلى خصائي خدمة الفرد
+
+108
+00:09:11,500 --> 00:09:16,140
+فلذلك من هنا يستعين خصائي خدمة الجماعة باخصائي
+
+109
+00:09:16,140 --> 00:09:20,320
+خدمة الفرد من أجل مساعدتي في حل بعض الحالات
+
+110
+00:09:20,320 --> 00:09:26,540
+الفردية مشكلات بعض الأفراد داخل الجماعة فلذلك هناك
+
+111
+00:09:26,540 --> 00:09:32,980
+تعاون أيضامتبادل ما بين أخصائي خدمة الجماعة وخدمة
+
+112
+00:09:32,980 --> 00:09:38,040
+الفرد كذلك أخصائي خدمة الفرد ممكن يعمل مع أسر
+
+113
+00:09:38,040 --> 00:09:45,480
+أعضاء من أعضاء الجماعة طبعا فلذلك أخصائي خدمة
+
+114
+00:09:45,480 --> 00:09:49,900
+الفرد كذلك ممكن يستعين من خبرات اللي هي خدمة
+
+115
+00:09:49,900 --> 00:09:54,370
+الجماعةعن طريق مساعدة بعض الأفراد لاكتساب الخبرات
+
+116
+00:09:54,370 --> 00:09:59,230
+وقد يحتاج إلى تعديل سلوك بعض الأفراد هذا كله يكون
+
+117
+00:09:59,230 --> 00:10:03,590
+من خلال انضمام الفرد إلى الجماعة ومتابعة هذا العضو
+
+118
+00:10:03,590 --> 00:10:08,770
+من قبل أخصائي خدمة الفرد عن طريق علاقته مع أخصائي
+
+119
+00:10:08,770 --> 00:10:12,570
+خدمة الجماعة يتعاونان الأثنان أخصائي خدمة الفرد
+
+120
+00:10:12,570 --> 00:10:16,050
+وخدمة الجماعة مع بعضهما في علاج بعض الحالات
+
+121
+00:10:16,050 --> 00:10:20,520
+الفرديةنتيجة انضمام بعض الأفراد ذو المشكلات إلى
+
+122
+00:10:20,520 --> 00:10:23,760
+الجماعة وتعديل سلوكهم من خلال الجماعة مثل حالات
+
+123
+00:10:23,760 --> 00:10:27,400
+الانطواء حالات الانطواء لا يمكن علاجها إلا من خلال
+
+124
+00:10:27,400 --> 00:10:31,940
+ضم هذا العضو المنطوي على نفسه في أنشطة يرغب فيها
+
+125
+00:10:31,940 --> 00:10:36,600
+من خلال الجماعة، إذا نستطيع يعني أن نقضي على حالة
+
+126
+00:10:36,600 --> 00:10:38,320
+الانطواء لدى هذا الفرد
+
+127
+00:10:51,780 --> 00:10:57,140
+طبعاً بعض مؤسسات خدمة الجماعة يعني حسب الإمكانيات
+
+128
+00:10:57,140 --> 00:11:02,040
+بتتم تعيين أخصائي خدمة جماعة زائد أخصائي خدمة فرد
+
+129
+00:11:02,040 --> 00:11:05,920
+ودور أخصائي خدمة الفرد هنا في المؤسسة بيقوم
+
+130
+00:11:05,920 --> 00:11:10,700
+بالتالي ما هي يعني أعماله الرئيسية؟ أول شيء بيقوم
+
+131
+00:11:10,700 --> 00:11:15,240
+بمساعدة أعضاء الجماعات المحتاجين لخدمات فردية ولا
+
+132
+00:11:15,240 --> 00:11:20,410
+يمكن لأخصائي خدمة الجماعة تقديمها لهمفلذلك الـ Big
+
+133
+00:11:20,410 --> 00:11:24,330
+Bang دوره واضح داخل المؤسسة هو مساعدة الحالات
+
+134
+00:11:24,330 --> 00:11:29,530
+الفردية مختص بالحالات الفردية فقط هذا مين أخصائي
+
+135
+00:11:29,530 --> 00:11:32,990
+خدمة الفرد لماذا؟ لأن دور أخصائي خدمة الجماعة
+
+136
+00:11:32,990 --> 00:11:37,390
+متفرق للجماعة ويعملوا مع الجماعة حالات فردية
+
+137
+00:11:37,390 --> 00:11:40,530
+ومتابعة حالات فردية وبحث حالات فردية ومعالجة
+
+138
+00:11:40,530 --> 00:11:45,070
+مشكلات فردية لبعض الأفراد تتحول إلى مين؟ إلى
+
+139
+00:11:45,070 --> 00:11:51,400
+أخصائي خدمة الفردأيضًا دوره بينحصر أخصائي خدمة
+
+140
+00:11:51,400 --> 00:11:56,720
+الفرد بساعد أخصائي خدمة الجماعة على زيادة الفهم
+
+141
+00:11:56,720 --> 00:12:01,580
+السلوك الفردي لبعض أعضاء الجماعة المحتاجين لعناية
+
+142
+00:12:01,580 --> 00:12:05,800
+خاصة ليكونوا أقدر على مساعدتهم ويستفيدون من
+
+143
+00:12:05,800 --> 00:12:11,320
+البرامج والخبرات التي توفرها لهم الجماعات أيضًا
+
+144
+00:12:11,320 --> 00:12:17,280
+التعاون مع أخصائي خدمة الجماعة واضح؟في تعديل سلوك
+
+145
+00:12:17,280 --> 00:12:21,520
+بعض الأفراد والاتنين بتعاون مع بعضهم البعض لفهم
+
+146
+00:12:21,520 --> 00:12:27,430
+السلوك بعض الأفراد داخل الجماعةيعني مثلا أخصائي
+
+147
+00:12:27,430 --> 00:12:32,010
+خدمة الجماعة ويساعد الجماعة لاحظ بعض تصرفات من قبل
+
+148
+00:12:32,010 --> 00:12:37,610
+عضو الجماعة مشاكسات ومشاغبات ومحاولة يعني عدم
+
+149
+00:12:37,610 --> 00:12:43,590
+الهدوء طبعا هنا أخصائي الجماعة قد لا يعلم بذلك مع
+
+150
+00:12:43,590 --> 00:12:47,010
+العلم هو أخصائي لابد أن يلوم ولكن ليس له عمق في
+
+151
+00:12:47,010 --> 00:12:50,830
+مثل هذه الحالات هنا بيستعين معمن مع أخصائي خدمة
+
+152
+00:12:50,830 --> 00:12:54,830
+الفرد في دراسة مثل هذه الحالاتالعضو الجماعة
+
+153
+00:12:54,830 --> 00:12:59,250
+المشاغب داخل الجماعة والذي يثير الشوشرة داخل
+
+154
+00:12:59,250 --> 00:13:03,650
+الجماعة والمشاغبة داخل الجماعة فهنا بتم التعاون ما
+
+155
+00:13:03,650 --> 00:13:07,370
+بين خصائص خدمة الفرد وخدمة الجماعة في معالجة مثل
+
+156
+00:13:07,370 --> 00:13:12,270
+هذه الحالات عن طريق وجود هذا العضو في الجماعةوهكذا
+
+157
+00:13:12,270 --> 00:13:16,790
+ممكن يكون عدل سلوكه عن طريق مشاركة هذا العضو في
+
+158
+00:13:16,790 --> 00:13:20,310
+أنشطة هو يرغب فيها ربما هذا النشاط الذي يثير فيه
+
+159
+00:13:20,310 --> 00:13:24,770
+الفوضى والشغب لا يرغب فيه فممكن يحول نشاط الجماعة
+
+160
+00:13:24,770 --> 00:13:29,190
+إلى نشاط آخر يرغب فيه هذا العضو ويتم تعديلسلوك
+
+161
+00:13:29,190 --> 00:13:32,450
+هداء العضو أو ممكن عن طريق بحث الحالات الفردية
+
+162
+00:13:32,450 --> 00:13:36,270
+مساعدة خصائي خدمة الفرد عن طريق المقابلة الفردية
+
+163
+00:13:36,270 --> 00:13:40,670
+مع هذا العضو وبحث حالته ومعرفة أسباب شغبه داخل
+
+164
+00:13:40,670 --> 00:13:44,690
+الجماعة هنا بتتم التعاول ما بين خصائي خدمة الفرد
+
+165
+00:13:44,690 --> 00:13:49,610
+وخصائي خدمة الجماعة في علاج وتعديل سلوك مثل هذه
+
+166
+00:13:49,610 --> 00:13:54,830
+الحالاتهذا أيضًا من أعمال أخصائي خدمة الفرد داخل
+
+167
+00:13:54,830 --> 00:14:00,490
+المؤسسة في عندنا أيضًا أحيانًا العمل الخاص ببعض
+
+168
+00:14:00,490 --> 00:14:04,510
+الحالات الفردية لا يوجد في المؤسسة ممكن بعض
+
+169
+00:14:04,510 --> 00:14:08,090
+الحالات الفردية توجد في مؤسسات أخرى علاجها إذًا
+
+170
+00:14:08,090 --> 00:14:11,990
+هذا من مسئولية من مسئولية أخصائي خدمة الفرد يقوم
+
+171
+00:14:11,990 --> 00:14:18,410
+بتحويل بعض الحالات التي لا يستطيع حلها وين داخل
+
+172
+00:14:18,410 --> 00:14:22,080
+المؤسسةفبيقوم بيحول مثل هذه الحالات إلى مؤسسات
+
+173
+00:14:22,080 --> 00:14:25,360
+أخرى ربما هذه الحالة فيها نوع من التراب النفسي
+
+174
+00:14:25,360 --> 00:14:28,880
+والقلق النفسي والمرض النفسي إذا هذه لا تتعامل معها
+
+175
+00:14:28,880 --> 00:14:32,040
+مؤسسة خدمة الجماعة بتتم تحويلها إلى ماذا؟ إلى
+
+176
+00:14:32,040 --> 00:14:36,520
+مصاحة نفسية إذا وجد دا خصائص خدمة الفرد أن مثل هذه
+
+177
+00:14:36,520 --> 00:14:40,940
+الحالات تحتاج إلى علاج نفسيأيضًا ممكن مساعدات لهذا
+
+178
+00:14:40,940 --> 00:14:44,520
+العضو لا توجد في هذه المؤسسة فدور أخصائي خدمة
+
+179
+00:14:44,520 --> 00:14:48,420
+الفرد يقوم بتحويل مثل هؤلاء الأفراد إلى مؤسسات
+
+180
+00:14:48,420 --> 00:14:53,140
+أخرى لكي يستفيدوا من خدمات المؤسسات المحولين إليها
+
+181
+00:14:53,140 --> 00:14:57,060
+هذا أيضًا من دور أخصائي خدمة الفرد داخل المؤسسة
+
+182
+00:14:57,060 --> 00:15:01,580
+وهو تحويل بعض الحالات الفردية من داخل المؤسسة إلى
+
+183
+00:15:01,580 --> 00:15:06,780
+مؤسسات أخرى للاستفادة من خدماتها لهذا العضو المحول
+
+184
+00:15:06,780 --> 00:15:12,470
+إلى هذه المؤسسةواضح عرفنا بالتفصيل دوره في هذه
+
+185
+00:15:12,470 --> 00:15:16,950
+المؤسسة يعني خصائص خدمة الفرد إذا تم تعيينه في
+
+186
+00:15:16,950 --> 00:15:25,590
+مؤسسات خدمة الجماعة طيب نكون بذلك يعني انتهينا
+
+187
+00:15:25,590 --> 00:15:30,890
+الآن من موضوع العلاقة بين خدمة الجماعة وخدمة الفرد
+
+188
+00:15:30,890 --> 00:15:36,220
+في أي سؤال قبل أن ننتقل إلى الموضوع الآخرفي أي
+
+189
+00:15:36,220 --> 00:15:40,720
+سؤال في العلاقة ما بين خدمة الجماعة وخدمة الفرج؟
+
+190
+00:15:40,720 --> 00:15:50,360
+طيب نبتقل إلى موضوع آخر أيضًا وهو أهمية خدمة
+
+191
+00:15:50,360 --> 00:15:57,000
+الجماعة في الوقت الحاضر نحتاج .. يعني ما هي أهمية
+
+192
+00:15:57,000 --> 00:16:01,700
+خدمة الجماعة؟ ليه ماذا نحن نستعين بخدمة الجماعة في
+
+193
+00:16:01,700 --> 00:16:05,670
+مجتمعنا في الوقت الحاضر؟ هل لها ضرورة؟هل لها
+
+194
+00:16:05,670 --> 00:16:12,870
+أهمية؟ هل لها حاجة؟ هذا ما سنتعرض له في هذا
+
+195
+00:16:12,870 --> 00:16:17,390
+الموضوع وهو الحاجة إلى خدمة الجماعة وأهمية خدمة
+
+196
+00:16:17,390 --> 00:16:22,930
+الجماعة في وقتنا الحاضر طيب
+
+197
+00:16:22,930 --> 00:16:27,250
+إذا
+
+198
+00:16:27,250 --> 00:16:31,730
+أردنا أن نبني أنفسنا ومجتمعاتنا تبني نفسها لابد من
+
+199
+00:16:31,730 --> 00:16:39,900
+الاستعانة بالجماعات المختلفةولذلك أي مجتمع يعني
+
+200
+00:16:39,900 --> 00:16:47,340
+يتعرض للحروب ويتعرض هذا المجتمع لعدم التنمية لابد
+
+201
+00:16:47,340 --> 00:16:51,440
+من الاهتمام بجماعات المجتمع حتى نستطيع أن نواجه
+
+202
+00:16:51,440 --> 00:16:56,500
+الحروب ونستطيع أن نواجه الفقر والمرض والجهل داخل
+
+203
+00:16:56,500 --> 00:17:01,560
+المجتمع فلذلك لابد من الاهتمام بالجماعةلأن بدون
+
+204
+00:17:01,560 --> 00:17:06,140
+الاهتمام بالجماعة لا يمكن أن نبني مجتمعاتنا وأولى
+
+205
+00:17:06,140 --> 00:17:10,740
+هذه الجماعات الأسر كجماعة لابد أن نعتني ونهتم
+
+206
+00:17:10,740 --> 00:17:14,720
+بجماعات الأسر المختلفة الأسرة كجماعة في المجتمع
+
+207
+00:17:14,720 --> 00:17:18,720
+وإذا اهتمنا بالأسر والجماعات داخل المجتمع نستطيع
+
+208
+00:17:18,720 --> 00:17:23,800
+أن نبني المجتمع ويتقدم هذا المجتمع ويتغلب على
+
+209
+00:17:23,800 --> 00:17:30,350
+الأزمات التي واجهها وعلى المشكلات التي واجههاولذلك
+
+210
+00:17:30,350 --> 00:17:35,370
+الدول التي خاضت حروبًا وتدميرًا سرعان ما بنت
+
+211
+00:17:35,370 --> 00:17:41,650
+أنفسها واستنهضت عن طريق جماعتها وعندنا أمثلة كثيرة
+
+212
+00:17:41,650 --> 00:17:48,010
+مثل اليابان مثل ألمانيا يعني اليابان دمرت بالقنبلة
+
+213
+00:17:48,010 --> 00:17:55,400
+الذرية هيروشيما و أيضًا نعم هيروشيما ونشزاكيأه نعم
+
+214
+00:17:55,400 --> 00:17:59,120
+بالضبط فدمرت ولكن اليابان بنت أنفسها عن طريق
+
+215
+00:17:59,120 --> 00:18:03,680
+الاهتمام بالأسر وبالجامعات وبالتعليم داخل مدارسها
+
+216
+00:18:03,680 --> 00:18:08,640
+والاهتمام بهذه الجامعات المختلفة وتعليمها وتدريبها
+
+217
+00:18:08,640 --> 00:18:14,860
+ولذلك لحظة لذلك تعتبر اليوم من أكبر الدول الصناعية
+
+218
+00:18:14,860 --> 00:18:21,220
+في العالمفلذلك لا نستكين ولا نستهين بالجماعة فلذلك
+
+219
+00:18:21,220 --> 00:18:25,060
+لابد أن نهتم بالجماعات والمجتمع الذي يهتم بجماعاته
+
+220
+00:18:25,060 --> 00:18:30,380
+المختلفة يستطيع أن ينهض وينمو وهكذا فلذلك من هنا
+
+221
+00:18:30,380 --> 00:18:34,700
+تظهر الحاجة إلى الجماعات بمختلف أنواعها سواء كانت
+
+222
+00:18:34,700 --> 00:18:39,310
+جماعات طبيعية مثل الأسرةلأنها تعتبر جامعات طبيعية
+
+223
+00:18:39,310 --> 00:18:44,090
+أو الجامعات المكونة من خلال الجامعات المدارس ورياض
+
+224
+00:18:44,090 --> 00:18:48,250
+الأطفال والجامعات في المؤسسات العملية أيضًا
+
+225
+00:18:48,250 --> 00:18:52,470
+الملمهانية ومن خلال الأندية ومن خلال مؤسسات شغل
+
+226
+00:18:52,470 --> 00:18:56,990
+وقت الفراغ وغير ذلك لابد أن نهتم بالجامعات من
+
+227
+00:18:56,990 --> 00:19:01,870
+مختلف أنواعها وبمختلف الفئات المنتمية إلى هذه
+
+228
+00:19:01,870 --> 00:19:06,900
+الجامعاتحتى ننهض بمجتمعاتنا ونتقدم ونصبح من الدول
+
+229
+00:19:06,900 --> 00:19:13,640
+التي تعتمد على نفسها في بناء نفسها والاعتماد على
+
+230
+00:19:13,640 --> 00:19:18,560
+مواردها واستخدام مواردها وأيضا استخدام وسائل
+
+231
+00:19:18,560 --> 00:19:23,320
+التكنولوجيا المختلفة في النهضة وبناء المجتمع فلذلك
+
+232
+00:19:23,320 --> 00:19:28,230
+هذا كله بيعتمد على الجماعةوهمية حاجتنا في
+
+233
+00:19:28,230 --> 00:19:31,730
+مجتمعاتنا إلى الجامعات وتكوين الجامعات المختلفة
+
+234
+00:19:31,730 --> 00:19:37,580
+التي تنهض بالمجتمعولذلك من هنا إذا أردنا أن نكون
+
+235
+00:19:37,580 --> 00:19:42,160
+.. يعني نكون مجتمعنا و أيضًا نؤسس هذا المجتمع على
+
+236
+00:19:42,160 --> 00:19:47,520
+أسس واضحة لابد أن نحدث التغيير والتغيير المطلوب
+
+237
+00:19:47,520 --> 00:19:51,440
+والمرغوب هو الاهتمام بالجماعة والجماعات المختلفة
+
+238
+00:19:51,440 --> 00:19:55,040
+داخل المجتمع لابد من الاهتمام بهذه الجماعات
+
+239
+00:19:55,040 --> 00:19:59,400
+الجماعات الصغيرة سواء من جماعة الأسرة أو الجماعات
+
+240
+00:19:59,400 --> 00:20:05,810
+الأخرى داخل المجتمعطبعا حتى ننهض مثل ما نهضت الدول
+
+241
+00:20:05,810 --> 00:20:12,890
+التي كانت متخلفة واهتمت بجامعاتها وأصبحت من الدول
+
+242
+00:20:12,890 --> 00:20:18,760
+المتقدمة مثل اليابان والمانياأيضًا الجماعات لها
+
+243
+00:20:18,760 --> 00:20:23,760
+أثر وقيمة في إحداث التغيير المرغوب خاصة إذا ما
+
+244
+00:20:23,760 --> 00:20:27,560
+توفرت لها الرياضة الحكيمة التي تعمل على مساعدة
+
+245
+00:20:27,560 --> 00:20:31,800
+وتوجيه أعضائها فلذلك من هنا لابد من الاهتمام
+
+246
+00:20:31,800 --> 00:20:38,620
+بتوجيه الجماعات وأعضاء الجماعات إلى الأفضل وإحداث
+
+247
+00:20:38,620 --> 00:20:45,600
+التغيير الاجتماعي السليمأيضًا إذا أردنا أن نحقق
+
+248
+00:20:45,600 --> 00:20:50,260
+تغييرًا عميقًا ومستديمًا يجب أن نتعامل مع الفرد
+
+249
+00:20:50,260 --> 00:20:56,340
+كعضو في جماعة كعضو في جماعة الفرد كعضو في جماعة
+
+250
+00:20:56,340 --> 00:21:01,440
+يسل التأثير عليه ويكون أكثر مرونة وأن الاتصال
+
+251
+00:21:01,440 --> 00:21:05,260
+بالأفراد عن طريق الجماعات له تأثير أكبر وأعمق في
+
+252
+00:21:05,260 --> 00:21:10,740
+المجتمعات أكثر من الاتصال بهم فرادة فلذلك الجماعة
+
+253
+00:21:10,740 --> 00:21:17,220
+تساعد الفرد على النمو والتقدموهكذا فلذلك من هنا
+
+254
+00:21:17,220 --> 00:21:21,780
+وجود الفرق في الجماعة تستطيع الجماعة أن تؤثر على
+
+255
+00:21:21,780 --> 00:21:27,940
+أفرادها وتكسبهم القيم الإيجابية داخل هذه الجماعات
+
+256
+00:21:27,940 --> 00:21:35,080
+أيضًا أغلب مشكلتنا اليوم وأكثرها هي المشكلات اللي
+
+257
+00:21:35,080 --> 00:21:41,200
+بتتناوأ العلاقات بين الناس ولذلكالعلاقات هذه
+
+258
+00:21:41,200 --> 00:21:44,440
+والمشكلات الناتجة عن العلاقات بين الناس نستطيع أن
+
+259
+00:21:44,440 --> 00:21:47,840
+نتغلب عليها عن طريق ماذا انضمام هؤلاء الأفراد إلى
+
+260
+00:21:47,840 --> 00:21:51,760
+الجامعات المختلفة ونستطيع أن نؤثر على هؤلاء
+
+261
+00:21:51,760 --> 00:21:55,500
+الأفراد من خلال انتمائهم إلى الجامعات وإيجاد برامج
+
+262
+00:21:55,500 --> 00:22:00,880
+وأنشطة لهم تساعدهم على حل مشكلاتهم المختلفة لأن
+
+263
+00:22:00,880 --> 00:22:04,060
+الفرد الذي يواجه مشكلة أحيانًا قد لا يستطيع لاجمسل
+
+264
+00:22:04,060 --> 00:22:09,330
+هذه المشكلة إلا إذا انضم إلى جماعةولذلك نجد الأسرة
+
+265
+00:22:09,330 --> 00:22:14,670
+كجماعة تستطيع ان تعالج مشكلة أفرادهامشكلات أفراده
+
+266
+00:22:14,670 --> 00:22:18,650
+قد يكون الفرد داخل الأسرة يعاني من مشكلة معينة، من
+
+267
+00:22:18,650 --> 00:22:21,150
+الذي يحل له هذه المشكلة إذا لم يستطيع هذا الفرد حل
+
+268
+00:22:21,150 --> 00:22:25,510
+مشكلته؟ أولًا الأسرة تستطيع أن تحله مشكلته، إذا لم
+
+269
+00:22:25,510 --> 00:22:28,370
+تستطع ممكن أن ينضم إلى جماعة أخرى، من جماعة
+
+270
+00:22:28,370 --> 00:22:32,670
+المدرسة، جماعة النشاط، مثلًا جماعة النادي وجماعة
+
+271
+00:22:32,670 --> 00:22:36,530
+المهنية، جماعة التدريب، إلى غير ذلك، إنه يستطيع أن
+
+272
+00:22:36,530 --> 00:22:40,850
+يحل مشكلاته من خلال انتمائه إلى الجماعات التي يرغب
+
+273
+00:22:40,850 --> 00:22:45,120
+فيهامن أجل بناء نفسه وبناء مجتمعه
+
+274
+00:22:51,290 --> 00:22:55,890
+فلذلك من هنا نحن كمجتمع لابد أن ندرك أهمية
+
+275
+00:22:55,890 --> 00:23:01,130
+الجماعات داخل مجتمعنا والعناية والاعتناء بالجماعات
+
+276
+00:23:01,130 --> 00:23:04,850
+داخل المجتمع ومساعدة الفرد على الانضمام إلى
+
+277
+00:23:04,850 --> 00:23:08,410
+الجماعات المختلفة الإيجابية داخل المجتمع حتى
+
+278
+00:23:08,410 --> 00:23:12,770
+نساعده على النمو والتقدم وإذا ساعدنا الجماعة على
+
+279
+00:23:12,770 --> 00:23:15,950
+النمو والتقدم من خلال الجماعات الموجودة داخل
+
+280
+00:23:15,950 --> 00:23:20,250
+المجتمع نستطيع أن نبني مجتمعنا ونساعد مجتمعنا على
+
+281
+00:23:20,250 --> 00:23:21,050
+التقدم
+
+282
+00:23:29,900 --> 00:23:35,240
+طيب كذلك الفرد يعني أهم ما يميز اليوم الناس في
+
+283
+00:23:35,240 --> 00:23:39,220
+العصر الحديث هو اعتماد بعضهم على البعض الآخر هل
+
+284
+00:23:39,220 --> 00:23:44,370
+يستطيع الإنسان يعيش لوحده؟ لا يمكنفلذلك الإنسان
+
+285
+00:23:44,370 --> 00:23:49,370
+لابد التعاون مع غيره من أفراد .. مع .. مع غيره من
+
+286
+00:23:49,370 --> 00:23:53,130
+أفراد المجتمع حتى يستطيع أن يبني نفسه و يبني
+
+287
+00:23:53,130 --> 00:23:57,350
+مجتمعه فلذلك من هنا الإنسان لا يكون في إطار
+
+288
+00:23:57,350 --> 00:24:02,590
+الدائرة المحدودة في منطقته فقط لابد أن يتوسع عن
+
+289
+00:24:02,590 --> 00:24:05,990
+طريق انضمامه إلى جماعات هو يرغب فيها في تلبية
+
+290
+00:24:05,990 --> 00:24:11,030
+حاجاته التعليمية مثل هذه الجماعة أنتم .. أنتم هنا
+
+291
+00:24:11,030 --> 00:24:16,270
+الآن في جماعةوأيضا جماعة وين داخل الجامعة وانتم ..
+
+292
+00:24:16,270 --> 00:24:22,690
+وانتون أتيتون من كافة مناطق قطاع غزة لماذا أتيتون
+
+293
+00:24:22,690 --> 00:24:27,810
+وانتون تشكلون جماعة من أجل ماذا؟ من أجل العلم
+
+294
+00:24:27,810 --> 00:24:32,910
+والتعليم من كل القطاع من شماله وجنوبه وشرقه وغربه
+
+295
+00:24:34,130 --> 00:24:41,750
+والان موجودات في هذه القاعة تشكلنا جماعة
+
+296
+00:24:41,750 --> 00:24:49,210
+من أجل العلم والتعليم لو كل طالب بقيت في بيتها كيف
+
+297
+00:24:49,210 --> 00:24:55,630
+تحصل العلم والتعليم؟حتى لو كانت منفردة يكون تحصيله
+
+298
+00:24:55,630 --> 00:25:00,970
+أقل مما لو أتت إلى الجامعة ووجود الجامعة و التفاعل
+
+299
+00:25:00,970 --> 00:25:05,330
+مع زميلاتها مع ساتذتها مع الخبرات اللي بتبتسبها من
+
+300
+00:25:05,330 --> 00:25:08,270
+خلال الأنشطة المختلفة وجودها في الجامعة هذا
+
+301
+00:25:08,270 --> 00:25:12,750
+يساعدها على بناء شخصيتها واكتساب المعارف والعلوم
+
+302
+00:25:12,750 --> 00:25:16,190
+المختلفة داخل الجامعة ولذلك من هنا انضمامنا إلى
+
+303
+00:25:16,190 --> 00:25:21,750
+الجامعات فيه فائدةالجماعات التي تبني وتعمر جماعات
+
+304
+00:25:21,750 --> 00:25:25,270
+العلم جماعات المهن المختلفة الجماعات التكنولوجية
+
+305
+00:25:25,270 --> 00:25:29,210
+وهكذا الجماعات الصناعية الجماعات الزراعية الجماعات
+
+306
+00:25:29,210 --> 00:25:32,870
+لشغل وقت الفرق في أشياء مفيدة تعود على الفرد في
+
+307
+00:25:32,870 --> 00:25:37,090
+بناء قدراته الجسمية والعقلية والنفسية والاجتماعية
+
+308
+00:25:37,090 --> 00:25:42,210
+هذه هي أهمية الجماعة في مجتمعاتنا فلذلك لا نكون في
+
+309
+00:25:42,210 --> 00:25:48,870
+منطقة ضيقةلابد أن نتوسع ونبحث عن هذه الجماعات التي
+
+310
+00:25:48,870 --> 00:25:53,390
+تلبي رغباتنا وحاجاتنا من أجل بناء أنفسنا وبناء
+
+311
+00:25:53,390 --> 00:25:58,150
+مجتمعنا هذه من هنا تبرز أهمية اللي هي خدمة الجماعة
+
+312
+00:25:58,150 --> 00:26:05,780
+في مجتمعنا المعاصر كلما زادت الحياة تعقيداازداد
+
+313
+00:26:05,780 --> 00:26:11,420
+التكيف الاجتماعي صعوبة وأصبح من الصعب أيضًا تكوين
+
+314
+00:26:11,420 --> 00:26:15,980
+علاقات جماعية لها قيمتها ولذلك كل ما زادت تعقيد
+
+315
+00:26:15,980 --> 00:26:20,900
+داخل المجتمع هنا بيلجأ الإنسان إلى الجماعة لممارس
+
+316
+00:26:20,900 --> 00:26:26,220
+الأنشطة التي تخفف من مشكلاته ومن مصاعبه في الحياة
+
+317
+00:26:26,220 --> 00:26:31,520
+أيضًا الأسرة كجماعة أولية اليوم الأسرة تغيرت كانت
+
+318
+00:26:31,520 --> 00:26:36,350
+في الزمن الماضي أسرة ممتدةالأب والأم والأخوة
+
+319
+00:26:36,350 --> 00:26:39,690
+والأخوات والمتزوجين والتزوجات والعام والعام كلهم
+
+320
+00:26:39,690 --> 00:26:44,650
+في أسر ممتدة لكن اليوم أصبحت الأسر نووية صغيرة
+
+321
+00:26:44,650 --> 00:26:49,830
+وهذه الأسر النووية تحتاج تحتاج إلى التكيف
+
+322
+00:26:49,830 --> 00:26:55,250
+الاجتماعيمع المجتمع الذي توجد فيه فلذلك من هنا
+
+323
+00:26:55,250 --> 00:27:00,970
+تغيرت الحجم والتنظيم والوظيفة وطبعا اليوم خدمة
+
+324
+00:27:00,970 --> 00:27:05,270
+الجماعة لا يمكنها أن تحل محل الأسرة ولكنها تستطيع
+
+325
+00:27:05,270 --> 00:27:09,870
+أن تعاون الأسرة واضح عن طريق تخديم بعض الخبرات
+
+326
+00:27:09,870 --> 00:27:14,390
+لمساعدة الأسرة على التكيف الاجتماعي السليم وعلاج
+
+327
+00:27:14,390 --> 00:27:20,510
+مشكلتها وهكذا فاليوم الأسرة الصغيرةالأسر النووية
+
+328
+00:27:20,510 --> 00:27:24,570
+الصغيرة يعني حتى تتغلب على العزلة وتتغلب على
+
+329
+00:27:24,570 --> 00:27:28,430
+مشكلتها لابد من انضمام أعضائها إلى الجامعات
+
+330
+00:27:28,430 --> 00:27:33,310
+المختلفة داخل المجتمع حتى تستطيع ان تلبي حاجاتها
+
+331
+00:27:33,310 --> 00:27:38,700
+ورغباتها وهكذا فاليوم نشأت النقاباتونشأت الجامعات
+
+332
+00:27:38,700 --> 00:27:44,280
+المهنية وجامعات المرأة وجامعات الشباب وجامعات
+
+333
+00:27:44,280 --> 00:27:49,680
+المسنين وغير ذلك هذه كلها لها فائدة في إشباع حاجات
+
+334
+00:27:49,680 --> 00:27:57,500
+الفرد فلذلك خدمة الجماعة تلبييعني الجانب المهني
+
+335
+00:27:57,500 --> 00:28:02,860
+لمثل هذه الأسر وأعضاء الأسر في حل مشكلتها وتوجيه
+
+336
+00:28:02,860 --> 00:28:06,060
+أفراد الأسرة إلى الإنضمام إلى الجامعات داخل
+
+337
+00:28:06,060 --> 00:28:12,480
+المجتمع حسب رغباتهم وحاجاتهم لمساعدتهم على التكيف
+
+338
+00:28:12,480 --> 00:28:23,240
+الاجتماعي مع أنفسهم ومع مجتمعهم أيضا
+
+339
+00:28:25,570 --> 00:28:29,890
+بعض المشكلات المجتمعية ممكن نعلجها من خلال الجماعة
+
+340
+00:28:29,890 --> 00:28:35,290
+ووجود الجماعات داخل المجتمع فلذلك كثير من مشكلات
+
+341
+00:28:35,290 --> 00:28:42,110
+المجتمع تحل من خلال الجهود الجماعية أيضًا مشاركة
+
+342
+00:28:42,110 --> 00:28:49,580
+المواطنين في المسئولية الاجتماعية طبعًا لابدكل
+
+343
+00:28:49,580 --> 00:28:53,880
+مواطن يعرف المسئولية الاجتماعية وهنا طبعا أهمية
+
+344
+00:28:53,880 --> 00:28:58,440
+الجماعات في المجتمع تعلم الفرد مبدأ المسئولية
+
+345
+00:28:58,440 --> 00:29:02,500
+الاجتماعية الحقوق والواجبات ما هي حقوق الفرد وما
+
+346
+00:29:02,500 --> 00:29:06,040
+هي واجباته اتجاه مجتمعه هذا كله من خلال انضمام
+
+347
+00:29:06,040 --> 00:29:10,600
+الأفراد للجماعات المختلفة فلذلك خدمة الجماعة يعني
+
+348
+00:29:10,600 --> 00:29:15,860
+توجه الأفراد إلى كيفية انتمائهم للمجتمع وكيفية
+
+349
+00:29:16,500 --> 00:29:21,260
+القيام بأداء واجباتهم اتجاه مجتمعهم وفي نفس الوقت
+
+350
+00:29:21,260 --> 00:29:25,600
+كيفية المطالبة بحقوقهم هذا لا يتم إلا من خلال
+
+351
+00:29:25,600 --> 00:29:30,160
+الجامعات المختلفة داخل المجتمعات اللي هي غالبا
+
+352
+00:29:30,160 --> 00:29:32,300
+الانتماء لدى أفراد الجامعة
+
+353
+00:29:37,310 --> 00:29:40,930
+أيضًا تبصير الجماعات وخاصة جماعات العمال في
+
+354
+00:29:40,930 --> 00:29:47,210
+المصانع وفي الأعمال المهنية هذه وأيضًا في كل
+
+355
+00:29:47,210 --> 00:29:51,690
+الجوانب يعني توعيتهم بالجوانب القانونية والتشريعية
+
+356
+00:29:51,690 --> 00:29:55,390
+والفلسفة اللي بتقوم عليها المؤسسة اللي بينتموا
+
+357
+00:29:55,390 --> 00:30:00,270
+إليها وتعريفهم بحقوقهم وواجباتهم هذا أيضًا من دور
+
+358
+00:30:00,270 --> 00:30:07,110
+اللي هي خدمة الجماعة وتعاملها مع المصانعيعني لأن
+
+359
+00:30:07,110 --> 00:30:11,010
+نقول إن المصنع يعتبر من ماذا؟ من المؤسسات الثانوية
+
+360
+00:30:11,010 --> 00:30:15,870
+للخدمة الاجتماعية ولذلك تمارس فيه مهنة الخدمة
+
+361
+00:30:15,870 --> 00:30:19,830
+الاجتماعية عن طريق خدمة الجماعة فانضمام أفراد
+
+362
+00:30:19,830 --> 00:30:23,170
+المصنع إلى الجامعات المختلفة هنا من أجل موارثة
+
+363
+00:30:23,170 --> 00:30:28,570
+الأنشطة المختلفة وأيضا غرس للقيم المختلفة لدى
+
+364
+00:30:28,570 --> 00:30:33,050
+أفراد المصنع وأيضا توعيتهم بالقوانين والأنظمة
+
+365
+00:30:33,050 --> 00:30:38,060
+الخاصة بهذا المصنعفلذلك بيكون لها ذور التوعية
+
+366
+00:30:38,060 --> 00:30:42,880
+والتبصير للعمال وحقوقهم وأيضا القوانين اللي بتنظم
+
+367
+00:30:42,880 --> 00:30:46,120
+عمل المصنع في نفس الوقت اللي هي ممارس الأنشطة
+
+368
+00:30:46,120 --> 00:30:57,180
+المختلفة داخل المصنع أيضا
+
+369
+00:30:59,580 --> 00:31:03,640
+العملين طبعا مع الجامعات المختلفة طبعا احنا بنعمل
+
+370
+00:31:03,640 --> 00:31:07,500
+نكون الجامعات من أجل ممارسة الأنشطة أنشطة شغل وقت
+
+371
+00:31:07,500 --> 00:31:11,980
+الفراغ سواء في المصنع في المدرسة و هكذا في
+
+372
+00:31:11,980 --> 00:31:17,420
+المؤسسات الأخرى هذا كله من أجل يعني شغل وقت الفراغ
+
+373
+00:31:17,420 --> 00:31:22,660
+في أشياء مفيدة داخل هذه المؤسسات لماذا شغل وقت
+
+374
+00:31:22,660 --> 00:31:26,700
+الفراغ؟ لأن شغل وقت الفراغ في المدرسة مثلا بساعد
+
+375
+00:31:26,700 --> 00:31:30,710
+على زيادة العملية التعليميةللطلاب برضه شغل وقت
+
+376
+00:31:30,710 --> 00:31:35,690
+الفراغ للعملين داخل المصنع في أنشطة تعود عليهم
+
+377
+00:31:35,690 --> 00:31:39,930
+بالفائدة والترويح وغير ذلك هذا بيساعد على زيادة
+
+378
+00:31:39,930 --> 00:31:44,630
+الإنتاج داخل المصنع فلذلك المؤسسات الثانوية التي
+
+379
+00:31:44,630 --> 00:31:49,070
+تمارس فيها خدمة الجماعة الهدف منها أنها بتساعد
+
+380
+00:31:49,070 --> 00:31:54,470
+المؤسسة على زيادة الإنتاجتحقيق أهدافها في زيادة
+
+381
+00:31:54,470 --> 00:31:59,670
+الإنتاج فهنا بيكون لخدمة الجماعة دور ثانوي بحيث
+
+382
+00:31:59,670 --> 00:32:04,150
+أنها بتساعد العمال على زيادة الإنتاج من خلال
+
+383
+00:32:04,150 --> 00:32:08,130
+اشتراكهم في الأنشطة المختلفة وتوجيههم وتبصيرهم
+
+384
+00:32:08,130 --> 00:32:14,310
+وتوعيتهم هذا كله يعني لفائدة وأهمية خدمة الجماعة
+
+385
+00:32:14,310 --> 00:32:15,730
+في المجتمع
+
+386
+00:32:19,210 --> 00:32:24,930
+أيضًا الاستثمار والادخار العاملين مع الجماعات ممكن
+
+387
+00:32:24,930 --> 00:32:28,410
+أيضًا يوعوا الجماعة وأفراد الجماعة على الادخار
+
+388
+00:32:28,410 --> 00:32:33,570
+والاستثمار وخاصة سواء كانت مجتمعات غنية أو مجتمعات
+
+389
+00:32:33,570 --> 00:32:37,850
+نامية المجتمعات الغنية والنامية كلها لابد من أن
+
+390
+00:32:37,850 --> 00:32:43,330
+تستثمر وتتدخرالادخار والاستثمار لا يكون لدى مجتمع
+
+391
+00:32:43,330 --> 00:32:48,310
+معين فقط، فخدمة الجماعة تمارس مع الجماعات المختلفة
+
+392
+00:32:48,310 --> 00:32:53,450
+عن طريق خصائي الجماعة ممكن أن يوجه العضاء الجماعة
+
+393
+00:32:53,450 --> 00:32:58,600
+إلى كيفية المحافظةعلى موارد المجتمع وموارد الفرد
+
+394
+00:32:58,600 --> 00:33:03,100
+والأسرة وكيف ندخر وكيف نستثمر وما هي المشاريع
+
+395
+00:33:03,100 --> 00:33:07,620
+الناجحة داخل المجتمع هذا كله عن طريق انضمام الفرد
+
+396
+00:33:07,620 --> 00:33:11,840
+إلى الجماعة وما تقوم به خدمة الجماعة عن طريق نشر
+
+397
+00:33:11,840 --> 00:33:16,740
+الوعي الادخاري والاستثماري بين الأفراد وطبعا هنا
+
+398
+00:33:16,740 --> 00:33:20,620
+بنساعد الأفراد على الاشتراك في المشاريع الإنتاجية
+
+399
+00:33:21,250 --> 00:33:26,990
+ليه؟ لأنه ربما بعض الأفراد من أرباب الأسر مثلا
+
+400
+00:33:26,990 --> 00:33:31,230
+ينضموا إلى جامعات فقد يملكون المال ولكن لا يعرفون
+
+401
+00:33:31,230 --> 00:33:36,130
+كيفية استخدام المال فلذلك من هنا يحتاجون إلى برامج
+
+402
+00:33:36,130 --> 00:33:40,730
+للتوعية في كيفية عمل المشاريع الإنتاجية كذلك أرباب
+
+403
+00:33:40,730 --> 00:33:45,700
+الأسروالأمهات ممكن ينضموا الأمهات إلى جامعات
+
+404
+00:33:45,700 --> 00:33:49,420
+نسائية ومن خلال انضمامهم إلى جامعات نسائية ممكن
+
+405
+00:33:49,420 --> 00:33:55,040
+توعيتهم توعيتهم في ماذا؟ في كيفية إدارة الأسرة في
+
+406
+00:33:55,040 --> 00:34:00,600
+كيفية إدارة الأسرة وكيفية النفقات داخل المنزلليه
+
+407
+00:34:00,600 --> 00:34:04,440
+المحافظة على موارد الأسرة وعدم تبديدها في أشياء
+
+408
+00:34:04,440 --> 00:34:09,280
+يعني غير سليمة حتى لا تعاني هذه الأسر من الفقر
+
+409
+00:34:09,280 --> 00:34:14,420
+فأيضا هنا ممكن يكون توعية للجامعات النسائية أمهات
+
+410
+00:34:15,300 --> 00:34:19,200
+القصة للأمهات اللي هم الزوجات عن طريق انضمامهم في
+
+411
+00:34:19,200 --> 00:34:24,440
+جمعيات أسرية والقيام بتوعيتهم في كيفية إدارة
+
+412
+00:34:24,440 --> 00:34:28,760
+المنزل والأسرة كذلك كيفية المحافظة على موارد
+
+413
+00:34:28,760 --> 00:34:33,600
+الأسرة وكذلك أرباب الأسرةالأباء كذلك ممكن ينضموا
+
+414
+00:34:33,600 --> 00:34:37,780
+إلى جماعات وتقوم خدمة الجماعة بتوعيتهم في كيفية
+
+415
+00:34:37,780 --> 00:34:42,240
+كذلك المحافظة على أبنائهم وتربية أبنائهم والعناية
+
+416
+00:34:42,240 --> 00:34:45,980
+بأبنائهم ومتابعة أبنائهم هذا كله عن طريق خدمة
+
+417
+00:34:45,980 --> 00:34:50,220
+الجماعة إذا خدمة الجماعة لها أدوار هام جدا في
+
+418
+00:34:50,220 --> 00:34:53,880
+المجتمع عن طريق انضمام الأفراد إلى جماعاتمختلفة
+
+419
+00:34:53,880 --> 00:35:00,040
+وهذه الجماعات ممكن نقوم بتوعيتها وعمل برامج تربوية
+
+420
+00:35:00,040 --> 00:35:04,940
+وبرامج ثقافية وتوعوية وبرامج توعية في كل جميع
+
+421
+00:35:04,940 --> 00:35:08,920
+المجالات هنا بيكون بعود علينا بالفائدة على الأفراد
+
+422
+00:35:08,920 --> 00:35:15,960
+وعلى الجماعات وعلى المجتمع بالخير والفائدة أيضا
+
+423
+00:35:19,970 --> 00:35:23,330
+أخصائي الجامعات كذلك ممكن يشغلوا وقت فراغ سكان
+
+424
+00:35:23,330 --> 00:35:28,250
+المجتمع على أساس خدمة أفراد الأسرة في مؤسسات شغل
+
+425
+00:35:28,250 --> 00:35:32,150
+وقت الفراغ في المجتمع بدل الأسرة اللي بتعاني من
+
+426
+00:35:32,150 --> 00:35:37,020
+الفراغ ممكن ننشأ نادي في حي من الأحيانالنادي مثلا
+
+427
+00:35:37,020 --> 00:35:42,160
+يكون للمرأة والمرأة ممكن يعني تاتي للنادي وتشكل
+
+428
+00:35:42,160 --> 00:35:46,360
+جامعات المرأة ويتم تنمية قدرات هذه المرأة وتتعلم
+
+429
+00:35:46,360 --> 00:35:51,100
+على بعض الحراف التي تساعدها على الإنتاج وزيادة
+
+430
+00:35:51,100 --> 00:35:54,160
+موارد الأسرة وغير ذلك ممكن تساعد المرأة على
+
+431
+00:35:54,160 --> 00:35:58,140
+التوعية والثقافة وهكذا ممكن الولداء أيضا ناخد
+
+432
+00:35:58,140 --> 00:36:02,220
+أبناء الأسر في الحيونشغل وقت فراغهم عن طريق أنديا
+
+433
+00:36:02,220 --> 00:36:06,360
+كذلك نجمعهم في مراحل معينة من السن وهنا يمارسوا
+
+434
+00:36:06,360 --> 00:36:11,000
+برامج رياضية ثقافية اجتماعية اليوم المساجد تقوم
+
+435
+00:36:11,000 --> 00:36:15,700
+بذلك المساجد عندنا تقوم بجمع هؤلاء الأطفال الصغار
+
+436
+00:36:15,700 --> 00:36:21,560
+وتشكيل جماعات لهم صغيرة داخل المسجد يؤدون الفرائض
+
+437
+00:36:21,560 --> 00:36:26,950
+وفي نفس الوقت نعلمهم على تلاوة القرآنوحفظ القرآن
+
+438
+00:36:26,950 --> 00:36:30,870
+وتفسير القرآن وأيضًا يمارسون بعض الأنشطة
+
+439
+00:36:30,870 --> 00:36:34,570
+الاجتماعية والرياضية داخل المسجد فاليوم أصبح
+
+440
+00:36:34,570 --> 00:36:39,230
+المسجد يقوم بدور كبير جدًا بالإضافة للدور الديني
+
+441
+00:36:39,840 --> 00:36:44,560
+يقوم بالدور الاجتماعي والثقافي والرياضي والفني
+
+442
+00:36:44,560 --> 00:36:51,460
+وهكذا فلذلك هذه المؤسسات هي لها دور اجتماعي ولها
+
+443
+00:36:51,460 --> 00:36:56,740
+دور مهني فلذلك خدمة الجماعة لها دور كبير مع هذه
+
+444
+00:36:56,740 --> 00:37:00,890
+الجماعات المختلفةواضح لها دور في المسجد لها دور في
+
+445
+00:37:00,890 --> 00:37:04,690
+النادي لها دور في المؤسسات المهنية الحرافية وغير
+
+446
+00:37:04,690 --> 00:37:08,930
+ذلك فلذلك من هنا تبرز أهمية خدمة الجماعة في
+
+447
+00:37:08,930 --> 00:37:15,450
+مجتمعنا لما لها من أهمية في تنمية المجتمع الخلاصة
+
+448
+00:37:15,450 --> 00:37:22,470
+الخلاصة يعني اليوم احنا لابد منالاهتمام بخدمة
+
+449
+00:37:22,470 --> 00:37:27,510
+الجماعة وممارسة خدمة الجماعة في مؤسساتنا المختلفة
+
+450
+00:37:27,510 --> 00:37:32,810
+واستخدامها كطريقة للعمل مع الجماعات حتى نستفيد
+
+451
+00:37:32,810 --> 00:37:37,390
+منها في تحقيق أهداف هذه الجماعة والجماعات ومن ثم
+
+452
+00:37:37,390 --> 00:37:43,120
+تحقيق أهداف مجتمعنا بشكل عامعن طريق تحقيق التنمية
+
+453
+00:37:43,120 --> 00:37:47,300
+الاجتماعية والاقتصادية لذلك لا يمكن أن نحقق
+
+454
+00:37:47,300 --> 00:37:51,160
+التنمية الاجتماعية والاقتصادية في مجتمعاتنا إلا
+
+455
+00:37:51,160 --> 00:37:57,020
+إذا تم الاهتمام بالجماعات المجتمع عن طريق خدمة
+
+456
+00:37:57,020 --> 00:38:00,560
+الجماعة فلذلك بتبرز هنا خدمة الجماعة تساعد
+
+457
+00:38:00,560 --> 00:38:05,020
+الجماعات المختلفة على تحقيق التنمية الاجتماعية
+
+458
+00:38:05,020 --> 00:38:10,950
+السليمة وتحقيق الأهداف الاجتماعية المبتغاةنكون
+
+459
+00:38:10,950 --> 00:38:16,090
+بذلك قد انتهينا من أهمية الحاجة إلى خدمة الجماعة
+
+460
+00:38:16,090 --> 00:38:21,730
+وأهمية خدمة الجماعة في مجتمعنا الحاضر في أي سؤال
+
+461
+00:38:21,730 --> 00:38:31,630
+في هذا الموضوع؟ في أي استفسار؟ في أي مراقشة؟ قبل
+
+462
+00:38:31,630 --> 00:38:37,170
+أن ننهي هذه المحاضرة أه طيب
+
+463
+00:38:38,980 --> 00:38:44,780
+نكون إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا
+
+464
+00:38:44,780 --> 00:38:48,380
+إن شاء الله في المحاضرة القادمة إلى أن نلتقي في
+
+465
+00:38:48,380 --> 00:38:52,960
+المحاضرة القادمة لكن مني كل تحية وتقدير والسلام
+
+466
+00:38:52,960 --> 00:38:55,540
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/tbU8oE1OgS8_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/tbU8oE1OgS8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d4244347737750debb0296f36971408d55cb7cc2
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/tbU8oE1OgS8_raw.srt
@@ -0,0 +1,1864 @@
+1
+00:00:00,000 --> 00:00:01,100
+موسيقى
+
+2
+00:00:20,750 --> 00:00:24,730
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:24,730 --> 00:00:28,970
+والصلاة والسلام على أشرف المرسلين سيدنا محمد على
+
+4
+00:00:28,970 --> 00:00:34,150
+آله وصحبه أشمعين بنات الطالبات السلام عليكم ورحمة
+
+5
+00:00:34,150 --> 00:00:38,730
+الله وبركاته اليوم
+
+6
+00:00:38,730 --> 00:00:46,350
+سنتناول موضوع جديد في خدمة الجماعة وهو العلاقة بين
+
+7
+00:00:46,350 --> 00:00:51,780
+خدمة الجماعة وخدمة الفردو أيضًا الموضوع الآخر
+
+8
+00:00:51,780 --> 00:00:57,020
+أهمية خدمة الجماعة في المجتمع المعاصر أو المجتمع
+
+9
+00:00:57,020 --> 00:00:58,820
+الحاضر
+
+10
+00:01:01,510 --> 00:01:05,730
+سنتناول الموضوع الأول اللي هو العلاقة بين خدمة
+
+11
+00:01:05,730 --> 00:01:09,870
+الجماعة وخدمة الفرد كما نعلم بأن خدمة الجماعة
+
+12
+00:01:09,870 --> 00:01:12,770
+طريقة من طرق من مهنة ال .. أو من طرق الخدمة
+
+13
+00:01:12,770 --> 00:01:17,650
+الاجتماعية وكذلك خدمة الفرد تعتبر طريقة أيضا من
+
+14
+00:01:17,650 --> 00:01:24,450
+طرق اللي هي الخدمة الاجتماعية ولذلكطريقة الأولى
+
+15
+00:01:24,450 --> 00:01:29,150
+تتعامل مع الجماعة الطريقة الثانية تتعامل مع الفرد
+
+16
+00:01:29,150 --> 00:01:33,390
+هي خدمة الفرد تتعامل مع الفرد خدمة الجماعة تتعامل
+
+17
+00:01:33,390 --> 00:01:39,150
+مع الجماعة ولذلك نجد هناك علاقة وطيضة مرتبطة
+
+18
+00:01:39,150 --> 00:01:43,970
+ومتكاملة ما بين طريقة خدمة الجماعة وطريقة خدمة
+
+19
+00:01:43,970 --> 00:01:50,490
+الفرد سنتناول هذه العلاقة في نقاطبالنسبة للنقطة
+
+20
+00:01:50,490 --> 00:01:54,670
+الأولى خدمات خدمة الفرد وخدمة الجماعة مهمة و لا مش
+
+21
+00:01:54,670 --> 00:02:00,650
+مهمة؟ مهمة لنا في مجتمعنا مهمة اللي هي خدمة الفرد
+
+22
+00:02:00,650 --> 00:02:07,020
+مهمة للفرد و كذلك خدمة الجماعة مهمة للجماعةولذلك
+
+23
+00:02:07,020 --> 00:02:10,920
+من هنا كل من طريقة خدمة الفرد وخدمة الجماعة تحقق
+
+24
+00:02:10,920 --> 00:02:15,600
+لنا الرفاهية الاجتماعية من خلال تعامل خدمة الفرد
+
+25
+00:02:15,600 --> 00:02:19,960
+مع الفرد ومساعدته على علاج مشكلاته وأيضا خدمة
+
+26
+00:02:19,960 --> 00:02:24,260
+الجماعة من خلال تعاملها مع أفراد الجماعة ومساعدة
+
+27
+00:02:24,260 --> 00:02:29,900
+الجماعة على النمو والتقدم الناحية الثانية كل من
+
+28
+00:02:29,900 --> 00:02:34,740
+خدمة الفرد وخدمة الجماعة تكمل بعضها البعض، الآخر
+
+29
+00:02:35,750 --> 00:02:39,790
+ليست منفصلة عن الآخر خدمة الفرد ليست منفصلة عن
+
+30
+00:02:39,790 --> 00:02:44,130
+خدمة الجماعة بل كل من خدمة الجماعة وخدمة الفرد
+
+31
+00:02:44,130 --> 00:02:53,090
+تكمل كل منهما الآخر وطبعا الفرد طبعا الآن بالنسبة
+
+32
+00:02:53,090 --> 00:02:57,400
+لوجود الفرد في الجماعة يحتاج إلى خدماتبالرغم أنه
+
+33
+00:02:57,400 --> 00:03:01,200
+يأخذ هذه الخدمات أيضًا من خلال الجماعة لكن أيضًا
+
+34
+00:03:01,200 --> 00:03:05,280
+هناك حالات فردية تحتاج إلى خصائص خدمة الفرد
+
+35
+00:03:05,280 --> 00:03:09,960
+للتعامل مع هذا الفرد مثلًا مثلًا حالات الإنطواء
+
+36
+00:03:09,960 --> 00:03:15,110
+داخل الجماعة من بعض الأفرادحالات العزلة لهذا
+
+37
+00:03:15,110 --> 00:03:19,150
+الفرد، وجود بعض المشكلات، المشاكسات داخل الجماعة
+
+38
+00:03:19,150 --> 00:03:23,690
+من قبل هذا الفرد، هذه كلها تحتاج إلى خدمة الفرد من
+
+39
+00:03:23,690 --> 00:03:28,010
+قبل أخصائي خدمة الفرد، إذا كل من النوعين خدمة
+
+40
+00:03:28,010 --> 00:03:31,790
+الجماعة وخدمة الفرد تكمل بعضهم بعض، وكذلك الفرد
+
+41
+00:03:31,790 --> 00:03:35,710
+هذا يحتاج إلى خبرات خدمة الجماعة، وهكذا
+
+42
+00:03:39,370 --> 00:03:43,650
+في عندنا الأخصائيين المشتغلين في كل من ميادين خدمة
+
+43
+00:03:43,650 --> 00:03:48,350
+الفرج وميادين خدمة الجماعة طبعا بيتستفيدوا من
+
+44
+00:03:48,350 --> 00:03:52,730
+بعضهم البعض وبيتعلموا يعني من بعضهم البعض
+
+45
+00:03:52,730 --> 00:03:56,790
+ويستفيدوا من خبرات بعضهم البعض فلذلك من هنا هناك
+
+46
+00:03:56,790 --> 00:04:01,610
+علاقة وطيبةما بين العاملين، ده يعني في طريقة خدمة
+
+47
+00:04:01,610 --> 00:04:06,170
+الفرد وخدمة الجماعة، كل منهما يكتسب خبرات من
+
+48
+00:04:06,170 --> 00:04:10,430
+الآخر، وهذه هي يعني وجود العلاقة أيضًا، الاستفادة
+
+49
+00:04:10,430 --> 00:04:14,510
+والتعلم من خبرات الآخر، أخصائي خدمة الفرد يستفيد
+
+50
+00:04:14,510 --> 00:04:17,730
+من أخصائي خدمة الجماعة، وكذلك أخصائي خدمة الجماعة
+
+51
+00:04:17,730 --> 00:04:21,350
+يستفيد من خبرات أخصائي خدمة الفرد
+
+52
+00:04:25,760 --> 00:04:30,100
+طبعا كل من خدمة الفرد وخدمة الجماعة مبتغاها هو
+
+53
+00:04:30,100 --> 00:04:34,500
+خدمة الفرد وخدمة الأفراد وإن اختلفت الوسائل
+
+54
+00:04:34,500 --> 00:04:39,060
+والبرامج في النهاية خدمة الفرد تنصب على مساعدة
+
+55
+00:04:39,060 --> 00:04:43,700
+الفردعلى معالجة مشكلاته ومساعدته على التكيف مع
+
+56
+00:04:43,700 --> 00:04:47,440
+نفسه المجتمعي وكذلك الجماعة مساعدتها في الآخر،
+
+57
+00:04:47,440 --> 00:04:50,940
+يعني هدفها في الآخر هو مساعدة الأفراد الذين ينتمون
+
+58
+00:04:50,940 --> 00:04:55,840
+إلى هذه الجماعة فالهدف هو الفرد أي أن كان سواء كان
+
+59
+00:04:55,840 --> 00:04:59,160
+فردا لوحدي أو فردا وعضوا داخل الجماعة
+
+60
+00:05:07,240 --> 00:05:10,940
+طيب، في أن المبادئ، هل الفرق بين المبادئ في خدمة
+
+61
+00:05:10,940 --> 00:05:14,740
+الفرد وخدمة الجماعة تختلف عن بعضها البعض؟ والله
+
+62
+00:05:14,740 --> 00:05:18,100
+المبادئ واحدة، واحيانا المبادئ من خدمة الاجتماعية
+
+63
+00:05:18,100 --> 00:05:22,580
+تكون متقاربة وواحدة، لكل الطرق، لذلك نجد كثير من
+
+64
+00:05:22,580 --> 00:05:28,220
+المبادئ في خدمة الفردهي نفسها تكون في خدمة الجماعة
+
+65
+00:05:28,220 --> 00:05:33,640
+العلاقة المهنية والسرية والتقبل وال .. هذه كلها
+
+66
+00:05:33,640 --> 00:05:38,480
+مبادئ مهمة جدا وغيرها من المبادئ ولذلك من هنا
+
+67
+00:05:38,480 --> 00:05:44,200
+المبادئ متشابهة وواحدة في كل من خدمة الجماعة وخدمة
+
+68
+00:05:44,200 --> 00:05:48,380
+الفرد بل كلها في إطار يعني مبادئ مهنة الخدمة
+
+69
+00:05:48,380 --> 00:05:49,220
+الاجتماعية
+
+70
+00:05:53,330 --> 00:06:00,830
+في عندنا أيضًا التعاون التعاون
+
+71
+00:06:00,830 --> 00:06:05,190
+بين خدمة خدمات خدمة الفرد وخدمة الجماعة يجب أن
+
+72
+00:06:05,190 --> 00:06:10,050
+تقوم على أساس الرغبة الصادقة من جانب الخصائيين حتى
+
+73
+00:06:10,050 --> 00:06:15,650
+يمكن تقديم أحسن خدمة ممكنة للأفراد والجماعاتاللي
+
+74
+00:06:15,650 --> 00:06:19,710
+هي التعاون بين أخصائي خدمة الفرد وأخصائي خدمة
+
+75
+00:06:19,710 --> 00:06:24,470
+الجماعة في داخل المؤسسة لابد من التعاون بينهما حتى
+
+76
+00:06:24,470 --> 00:06:28,930
+يمكننا تقديم الخدمات بأحسن ما يمكن أيضا يجب أن
+
+77
+00:06:28,930 --> 00:06:32,470
+يكون هناك استعداد من جانب أخصائي خدمة الفرد ليعرف
+
+78
+00:06:32,470 --> 00:06:36,560
+نوع العمل الذي يقوم بيها أخصائي خدمة الجماعةوكذلك
+
+79
+00:06:36,560 --> 00:06:40,380
+أخصائي خدمة الجماعة يجب أن يعرف العمل الذي يقوم به
+
+80
+00:06:40,380 --> 00:06:45,560
+أخصائي خدمة الفرد ليه؟ لأن هناك ارتباط، يعني تكامل
+
+81
+00:06:45,560 --> 00:06:55,180
+ما بين خدمة الفرد وخدمة الجماعة هذه
+
+82
+00:06:55,180 --> 00:07:00,580
+يعني باختصار أو لسه ما زلنا نتحدث عن العلاقة ما
+
+83
+00:07:00,580 --> 00:07:07,020
+بين اللي هو خدمة الجماعة وخدمة الفردأحياناً أخصائي
+
+84
+00:07:07,020 --> 00:07:10,360
+خدمة الفرد باستعين بأخصائي خدمة الجماعة في إشباع
+
+85
+00:07:10,360 --> 00:07:13,980
+حاجات العميل وأشباع رغباتي ومساعدتي على النمو
+
+86
+00:07:13,980 --> 00:07:20,930
+النفسي والاجتماعي عن طريق الحياة الجماعيةلأن الفرد
+
+87
+00:07:20,930 --> 00:07:24,790
+لوحده لا يكتسب خبرات ولا ينمو نموا سليما لابد من
+
+88
+00:07:24,790 --> 00:07:29,450
+وجوده داخل الجماعة فلذلك من هنا أخصائي خدمة الفرد
+
+89
+00:07:29,450 --> 00:07:32,890
+باستعين بأخصائي خدمة الجماعة لمساعدة الفرد على
+
+90
+00:07:32,890 --> 00:07:36,530
+النمو والتقدم من خلال ما تتيح له الجماعة من
+
+91
+00:07:36,530 --> 00:07:42,000
+الخبراتومهارات وأيضا برامج وأنشطة يمارس هذا الفرد
+
+92
+00:07:42,000 --> 00:07:48,440
+لكي يكتسب القيم ويتعدى السلوك وهذه الأمور كلها
+
+93
+00:07:48,440 --> 00:07:53,440
+تساعده على النمو والتقدم من خلال وجوده في الجماعة
+
+94
+00:07:57,570 --> 00:08:06,650
+طبعا أحيانا لمؤسسات خدمة الجماعة قلنا فيها اللي هي
+
+95
+00:08:06,650 --> 00:08:10,710
+عملية الترويح أحيانا تستخدم أوجه النشاط الترويحي
+
+96
+00:08:10,710 --> 00:08:16,250
+وشغل أوقات الفراغولماذا هنا في داخل المؤسسات في
+
+97
+00:08:16,250 --> 00:08:20,590
+نشاط ترويحي وشغل وقات الفراغ حتى نساعد الأفراد
+
+98
+00:08:20,590 --> 00:08:24,310
+والجماعات على النمو والوصول للأهداف الاجتماعية
+
+99
+00:08:24,310 --> 00:08:28,330
+المبتغاة ولذلك احنا بنقول النشاط ليس هدفا لنا بقدر
+
+100
+00:08:28,330 --> 00:08:32,470
+ما هو وسيلة لمساعدة الفرد والجماعة على النمو
+
+101
+00:08:32,470 --> 00:08:37,250
+والتقدم واكتسب القيم والخبرات والمهارات المختلفة
+
+102
+00:08:37,250 --> 00:08:41,910
+من خلال وجودهم في الجماعة وممارستهم لأنشطة الجماعة
+
+103
+00:08:48,690 --> 00:08:53,770
+طبعا أحيانا في مؤسسات خدمة الجماعة قد تحدث مشكلات
+
+104
+00:08:53,770 --> 00:08:57,490
+فردية من قبل أعضاء الجماعة ولا يوجد وقت كافي لدى
+
+105
+00:08:57,490 --> 00:09:02,080
+خصائي خدمة الجماعةفلذلك من هنا الحالات الفردية
+
+106
+00:09:02,080 --> 00:09:07,900
+المشكلات الفردية عند الفرد إلى من يحولها خصائي
+
+107
+00:09:07,900 --> 00:09:11,500
+خدمة الجماعة يتم تحويلها إلى خصائي خدمة الفرد
+
+108
+00:09:11,500 --> 00:09:16,140
+فلذلك من هنا يستعين خصائي خدمة الجماعة باخصائي
+
+109
+00:09:16,140 --> 00:09:20,320
+خدمة الفرد من أجل مساعدتي في حل بعض الحالات
+
+110
+00:09:20,320 --> 00:09:26,540
+الفردية مشكلات بعض الأفراد داخل الجماعة فلذلك هناك
+
+111
+00:09:26,540 --> 00:09:32,980
+تعاون أيضامتبادل ما بين أخصائي خدمة الجماعة وخدمة
+
+112
+00:09:32,980 --> 00:09:38,040
+الفرد كذلك أخصائي خدمة الفرد ممكن يعمل مع أسر
+
+113
+00:09:38,040 --> 00:09:45,480
+أعضاء من أعضاء الجماعة طبعا فلذلك أخصائي خدمة
+
+114
+00:09:45,480 --> 00:09:49,900
+الفرد كذلك ممكن يستعين من خبرات اللي هي خدمة
+
+115
+00:09:49,900 --> 00:09:54,370
+الجماعةعن طريق مساعدة بعض الأفراد لاكتساب الخبرات
+
+116
+00:09:54,370 --> 00:09:59,230
+وقد يحتاج إلى تعديل سلوك بعض الأفراد هذا كله يكون
+
+117
+00:09:59,230 --> 00:10:03,590
+من خلال انضمام الفرد إلى الجماعة ومتابعة هذا العضو
+
+118
+00:10:03,590 --> 00:10:08,770
+من قبل أخصائي خدمة الفرد عن طريق علاقته مع أخصائي
+
+119
+00:10:08,770 --> 00:10:12,570
+خدمة الجماعة يتعاونان الأثنان أخصائي خدمة الفرد
+
+120
+00:10:12,570 --> 00:10:16,050
+وخدمة الجماعة مع بعضهما في علاج بعض الحالات
+
+121
+00:10:16,050 --> 00:10:20,520
+الفرديةنتيجة انضمام بعض الأفراد ذو المشكلات إلى
+
+122
+00:10:20,520 --> 00:10:23,760
+الجماعة وتعديل سلوكهم من خلال الجماعة مثل حالات
+
+123
+00:10:23,760 --> 00:10:27,400
+الانطواء حالات الانطواء لا يمكن علاجها إلا من خلال
+
+124
+00:10:27,400 --> 00:10:31,940
+ضم هذا العضو المنطوي على نفسه في أنشطة يرغب فيها
+
+125
+00:10:31,940 --> 00:10:36,600
+من خلال الجماعة، إذا نستطيع يعني أن نقضي على حالة
+
+126
+00:10:36,600 --> 00:10:38,320
+الانطواء لدى هذا الفرد
+
+127
+00:10:51,780 --> 00:10:57,140
+طبعاً بعض مؤسسات خدمة الجماعة يعني حسب الإمكانيات
+
+128
+00:10:57,140 --> 00:11:02,040
+بتتم تعيين أخصائي خدمة جماعة زائد أخصائي خدمة فرد
+
+129
+00:11:02,040 --> 00:11:05,920
+ودور أخصائي خدمة الفرد هنا في المؤسسة بيقوم
+
+130
+00:11:05,920 --> 00:11:10,700
+بالتالي ما هي يعني أعماله الرئيسية؟ أول شيء بيقوم
+
+131
+00:11:10,700 --> 00:11:15,240
+بمساعدة أعضاء الجماعات المحتاجين لخدمات فردية ولا
+
+132
+00:11:15,240 --> 00:11:20,410
+يمكن لأخصائي خدمة الجماعة تقديمها لهمفلذلك الـ Big
+
+133
+00:11:20,410 --> 00:11:24,330
+Bang دوره واضح داخل المؤسسة هو مساعدة الحالات
+
+134
+00:11:24,330 --> 00:11:29,530
+الفردية مختص بالحالات الفردية فقط هذا مين أخصائي
+
+135
+00:11:29,530 --> 00:11:32,990
+خدمة الفرد لماذا؟ لأن دور أخصائي خدمة الجماعة
+
+136
+00:11:32,990 --> 00:11:37,390
+متفرق للجماعة ويعملوا مع الجماعة حالات فردية
+
+137
+00:11:37,390 --> 00:11:40,530
+ومتابعة حالات فردية وبحث حالات فردية ومعالجة
+
+138
+00:11:40,530 --> 00:11:45,070
+مشكلات فردية لبعض الأفراد تتحول إلى مين؟ إلى
+
+139
+00:11:45,070 --> 00:11:51,400
+أخصائي خدمة الفردأيضًا دوره بينحصر أخصائي خدمة
+
+140
+00:11:51,400 --> 00:11:56,720
+الفرد بساعد أخصائي خدمة الجماعة على زيادة الفهم
+
+141
+00:11:56,720 --> 00:12:01,580
+السلوك الفردي لبعض أعضاء الجماعة المحتاجين لعناية
+
+142
+00:12:01,580 --> 00:12:05,800
+خاصة ليكونوا أقدر على مساعدتهم ويستفيدون من
+
+143
+00:12:05,800 --> 00:12:11,320
+البرامج والخبرات التي توفرها لهم الجماعات أيضًا
+
+144
+00:12:11,320 --> 00:12:17,280
+التعاون مع أخصائي خدمة الجماعة واضح؟في تعديل سلوك
+
+145
+00:12:17,280 --> 00:12:21,520
+بعض الأفراد والاتنين بتعاون مع بعضهم البعض لفهم
+
+146
+00:12:21,520 --> 00:12:27,430
+السلوك بعض الأفراد داخل الجماعةيعني مثلا أخصائي
+
+147
+00:12:27,430 --> 00:12:32,010
+خدمة الجماعة ويساعد الجماعة لاحظ بعض تصرفات من قبل
+
+148
+00:12:32,010 --> 00:12:37,610
+عضو الجماعة مشاكسات ومشاغبات ومحاولة يعني عدم
+
+149
+00:12:37,610 --> 00:12:43,590
+الهدوء طبعا هنا أخصائي الجماعة قد لا يعلم بذلك مع
+
+150
+00:12:43,590 --> 00:12:47,010
+العلم هو أخصائي لابد أن يلوم ولكن ليس له عمق في
+
+151
+00:12:47,010 --> 00:12:50,830
+مثل هذه الحالات هنا بيستعين معمن مع أخصائي خدمة
+
+152
+00:12:50,830 --> 00:12:54,830
+الفرد في دراسة مثل هذه الحالاتالعضو الجماعة
+
+153
+00:12:54,830 --> 00:12:59,250
+المشاغب داخل الجماعة والذي يثير الشوشرة داخل
+
+154
+00:12:59,250 --> 00:13:03,650
+الجماعة والمشاغبة داخل الجماعة فهنا بتم التعاون ما
+
+155
+00:13:03,650 --> 00:13:07,370
+بين خصائص خدمة الفرد وخدمة الجماعة في معالجة مثل
+
+156
+00:13:07,370 --> 00:13:12,270
+هذه الحالات عن طريق وجود هذا العضو في الجماعةوهكذا
+
+157
+00:13:12,270 --> 00:13:16,790
+ممكن يكون عدل سلوكه عن طريق مشاركة هذا العضو في
+
+158
+00:13:16,790 --> 00:13:20,310
+أنشطة هو يرغب فيها ربما هذا النشاط الذي يثير فيه
+
+159
+00:13:20,310 --> 00:13:24,770
+الفوضى والشغب لا يرغب فيه فممكن يحول نشاط الجماعة
+
+160
+00:13:24,770 --> 00:13:29,190
+إلى نشاط آخر يرغب فيه هذا العضو ويتم تعديلسلوك
+
+161
+00:13:29,190 --> 00:13:32,450
+هداء العضو أو ممكن عن طريق بحث الحالات الفردية
+
+162
+00:13:32,450 --> 00:13:36,270
+مساعدة خصائي خدمة الفرد عن طريق المقابلة الفردية
+
+163
+00:13:36,270 --> 00:13:40,670
+مع هذا العضو وبحث حالته ومعرفة أسباب شغبه داخل
+
+164
+00:13:40,670 --> 00:13:44,690
+الجماعة هنا بتتم التعاول ما بين خصائي خدمة الفرد
+
+165
+00:13:44,690 --> 00:13:49,610
+وخصائي خدمة الجماعة في علاج وتعديل سلوك مثل هذه
+
+166
+00:13:49,610 --> 00:13:54,830
+الحالاتهذا أيضًا من أعمال أخصائي خدمة الفرد داخل
+
+167
+00:13:54,830 --> 00:14:00,490
+المؤسسة في عندنا أيضًا أحيانًا العمل الخاص ببعض
+
+168
+00:14:00,490 --> 00:14:04,510
+الحالات الفردية لا يوجد في المؤسسة ممكن بعض
+
+169
+00:14:04,510 --> 00:14:08,090
+الحالات الفردية توجد في مؤسسات أخرى علاجها إذًا
+
+170
+00:14:08,090 --> 00:14:11,990
+هذا من مسئولية من مسئولية أخصائي خدمة الفرد يقوم
+
+171
+00:14:11,990 --> 00:14:18,410
+بتحويل بعض الحالات التي لا يستطيع حلها وين داخل
+
+172
+00:14:18,410 --> 00:14:22,080
+المؤسسةفبيقوم بيحول مثل هذه الحالات إلى مؤسسات
+
+173
+00:14:22,080 --> 00:14:25,360
+أخرى ربما هذه الحالة فيها نوع من التراب النفسي
+
+174
+00:14:25,360 --> 00:14:28,880
+والقلق النفسي والمرض النفسي إذا هذه لا تتعامل معها
+
+175
+00:14:28,880 --> 00:14:32,040
+مؤسسة خدمة الجماعة بتتم تحويلها إلى ماذا؟ إلى
+
+176
+00:14:32,040 --> 00:14:36,520
+مصاحة نفسية إذا وجد دا خصائص خدمة الفرد أن مثل هذه
+
+177
+00:14:36,520 --> 00:14:40,940
+الحالات تحتاج إلى علاج نفسيأيضًا ممكن مساعدات لهذا
+
+178
+00:14:40,940 --> 00:14:44,520
+العضو لا توجد في هذه المؤسسة فدور أخصائي خدمة
+
+179
+00:14:44,520 --> 00:14:48,420
+الفرد يقوم بتحويل مثل هؤلاء الأفراد إلى مؤسسات
+
+180
+00:14:48,420 --> 00:14:53,140
+أخرى لكي يستفيدوا من خدمات المؤسسات المحولين إليها
+
+181
+00:14:53,140 --> 00:14:57,060
+هذا أيضًا من دور أخصائي خدمة الفرد داخل المؤسسة
+
+182
+00:14:57,060 --> 00:15:01,580
+وهو تحويل بعض الحالات الفردية من داخل المؤسسة إلى
+
+183
+00:15:01,580 --> 00:15:06,780
+مؤسسات أخرى للاستفادة من خدماتها لهذا العضو المحول
+
+184
+00:15:06,780 --> 00:15:12,470
+إلى هذه المؤسسةواضح عرفنا بالتفصيل دوره في هذه
+
+185
+00:15:12,470 --> 00:15:16,950
+المؤسسة يعني خصائص خدمة الفرد إذا تم تعيينه في
+
+186
+00:15:16,950 --> 00:15:25,590
+مؤسسات خدمة الجماعة طيب نكون بذلك يعني انتهينا
+
+187
+00:15:25,590 --> 00:15:30,890
+الآن من موضوع العلاقة بين خدمة الجماعة وخدمة الفرد
+
+188
+00:15:30,890 --> 00:15:36,220
+في أي سؤال قبل أن ننتقل إلى الموضوع الآخرفي أي
+
+189
+00:15:36,220 --> 00:15:40,720
+سؤال في العلاقة ما بين خدمة الجماعة وخدمة الفرج؟
+
+190
+00:15:40,720 --> 00:15:50,360
+طيب نبتقل إلى موضوع آخر أيضًا وهو أهمية خدمة
+
+191
+00:15:50,360 --> 00:15:57,000
+الجماعة في الوقت الحاضر نحتاج .. يعني ما هي أهمية
+
+192
+00:15:57,000 --> 00:16:01,700
+خدمة الجماعة؟ ليه ماذا نحن نستعين بخدمة الجماعة في
+
+193
+00:16:01,700 --> 00:16:05,670
+مجتمعنا في الوقت الحاضر؟ هل لها ضرورة؟هل لها
+
+194
+00:16:05,670 --> 00:16:12,870
+أهمية؟ هل لها حاجة؟ هذا ما سنتعرض له في هذا
+
+195
+00:16:12,870 --> 00:16:17,390
+الموضوع وهو الحاجة إلى خدمة الجماعة وأهمية خدمة
+
+196
+00:16:17,390 --> 00:16:22,930
+الجماعة في وقتنا الحاضر طيب
+
+197
+00:16:22,930 --> 00:16:27,250
+إذا
+
+198
+00:16:27,250 --> 00:16:31,730
+أردنا أن نبني أنفسنا ومجتمعاتنا تبني نفسها لابد من
+
+199
+00:16:31,730 --> 00:16:39,900
+الاستعانة بالجماعات المختلفةولذلك أي مجتمع يعني
+
+200
+00:16:39,900 --> 00:16:47,340
+يتعرض للحروب ويتعرض هذا المجتمع لعدم التنمية لابد
+
+201
+00:16:47,340 --> 00:16:51,440
+من الاهتمام بجماعات المجتمع حتى نستطيع أن نواجه
+
+202
+00:16:51,440 --> 00:16:56,500
+الحروب ونستطيع أن نواجه الفقر والمرض والجهل داخل
+
+203
+00:16:56,500 --> 00:17:01,560
+المجتمع فلذلك لابد من الاهتمام بالجماعةلأن بدون
+
+204
+00:17:01,560 --> 00:17:06,140
+الاهتمام بالجماعة لا يمكن أن نبني مجتمعاتنا وأولى
+
+205
+00:17:06,140 --> 00:17:10,740
+هذه الجماعات الأسر كجماعة لابد أن نعتني ونهتم
+
+206
+00:17:10,740 --> 00:17:14,720
+بجماعات الأسر المختلفة الأسرة كجماعة في المجتمع
+
+207
+00:17:14,720 --> 00:17:18,720
+وإذا اهتمنا بالأسر والجماعات داخل المجتمع نستطيع
+
+208
+00:17:18,720 --> 00:17:23,800
+أن نبني المجتمع ويتقدم هذا المجتمع ويتغلب على
+
+209
+00:17:23,800 --> 00:17:30,350
+الأزمات التي واجهها وعلى المشكلات التي واجههاولذلك
+
+210
+00:17:30,350 --> 00:17:35,370
+الدول التي خاضت حروبًا وتدميرًا سرعان ما بنت
+
+211
+00:17:35,370 --> 00:17:41,650
+أنفسها واستنهضت عن طريق جماعتها وعندنا أمثلة كثيرة
+
+212
+00:17:41,650 --> 00:17:48,010
+مثل اليابان مثل ألمانيا يعني اليابان دمرت بالقنبلة
+
+213
+00:17:48,010 --> 00:17:55,400
+الذرية هيروشيما و أيضًا نعم هيروشيما ونشزاكيأه نعم
+
+214
+00:17:55,400 --> 00:17:59,120
+بالضبط فدمرت ولكن اليابان بنت أنفسها عن طريق
+
+215
+00:17:59,120 --> 00:18:03,680
+الاهتمام بالأسر وبالجامعات وبالتعليم داخل مدارسها
+
+216
+00:18:03,680 --> 00:18:08,640
+والاهتمام بهذه الجامعات المختلفة وتعليمها وتدريبها
+
+217
+00:18:08,640 --> 00:18:14,860
+ولذلك لحظة لذلك تعتبر اليوم من أكبر الدول الصناعية
+
+218
+00:18:14,860 --> 00:18:21,220
+في العالمفلذلك لا نستكين ولا نستهين بالجماعة فلذلك
+
+219
+00:18:21,220 --> 00:18:25,060
+لابد أن نهتم بالجماعات والمجتمع الذي يهتم بجماعاته
+
+220
+00:18:25,060 --> 00:18:30,380
+المختلفة يستطيع أن ينهض وينمو وهكذا فلذلك من هنا
+
+221
+00:18:30,380 --> 00:18:34,700
+تظهر الحاجة إلى الجماعات بمختلف أنواعها سواء كانت
+
+222
+00:18:34,700 --> 00:18:39,310
+جماعات طبيعية مثل الأسرةلأنها تعتبر جامعات طبيعية
+
+223
+00:18:39,310 --> 00:18:44,090
+أو الجامعات المكونة من خلال الجامعات المدارس ورياض
+
+224
+00:18:44,090 --> 00:18:48,250
+الأطفال والجامعات في المؤسسات العملية أيضًا
+
+225
+00:18:48,250 --> 00:18:52,470
+الملمهانية ومن خلال الأندية ومن خلال مؤسسات شغل
+
+226
+00:18:52,470 --> 00:18:56,990
+وقت الفراغ وغير ذلك لابد أن نهتم بالجامعات من
+
+227
+00:18:56,990 --> 00:19:01,870
+مختلف أنواعها وبمختلف الفئات المنتمية إلى هذه
+
+228
+00:19:01,870 --> 00:19:06,900
+الجامعاتحتى ننهض بمجتمعاتنا ونتقدم ونصبح من الدول
+
+229
+00:19:06,900 --> 00:19:13,640
+التي تعتمد على نفسها في بناء نفسها والاعتماد على
+
+230
+00:19:13,640 --> 00:19:18,560
+مواردها واستخدام مواردها وأيضا استخدام وسائل
+
+231
+00:19:18,560 --> 00:19:23,320
+التكنولوجيا المختلفة في النهضة وبناء المجتمع فلذلك
+
+232
+00:19:23,320 --> 00:19:28,230
+هذا كله بيعتمد على الجماعةوهمية حاجتنا في
+
+233
+00:19:28,230 --> 00:19:31,730
+مجتمعاتنا إلى الجامعات وتكوين الجامعات المختلفة
+
+234
+00:19:31,730 --> 00:19:37,580
+التي تنهض بالمجتمعولذلك من هنا إذا أردنا أن نكون
+
+235
+00:19:37,580 --> 00:19:42,160
+.. يعني نكون مجتمعنا و أيضًا نؤسس هذا المجتمع على
+
+236
+00:19:42,160 --> 00:19:47,520
+أسس واضحة لابد أن نحدث التغيير والتغيير المطلوب
+
+237
+00:19:47,520 --> 00:19:51,440
+والمرغوب هو الاهتمام بالجماعة والجماعات المختلفة
+
+238
+00:19:51,440 --> 00:19:55,040
+داخل المجتمع لابد من الاهتمام بهذه الجماعات
+
+239
+00:19:55,040 --> 00:19:59,400
+الجماعات الصغيرة سواء من جماعة الأسرة أو الجماعات
+
+240
+00:19:59,400 --> 00:20:05,810
+الأخرى داخل المجتمعطبعا حتى ننهض مثل ما نهضت الدول
+
+241
+00:20:05,810 --> 00:20:12,890
+التي كانت متخلفة واهتمت بجامعاتها وأصبحت من الدول
+
+242
+00:20:12,890 --> 00:20:18,760
+المتقدمة مثل اليابان والمانياأيضًا الجماعات لها
+
+243
+00:20:18,760 --> 00:20:23,760
+أثر وقيمة في إحداث التغيير المرغوب خاصة إذا ما
+
+244
+00:20:23,760 --> 00:20:27,560
+توفرت لها الرياضة الحكيمة التي تعمل على مساعدة
+
+245
+00:20:27,560 --> 00:20:31,800
+وتوجيه أعضائها فلذلك من هنا لابد من الاهتمام
+
+246
+00:20:31,800 --> 00:20:38,620
+بتوجيه الجماعات وأعضاء الجماعات إلى الأفضل وإحداث
+
+247
+00:20:38,620 --> 00:20:45,600
+التغيير الاجتماعي السليمأيضًا إذا أردنا أن نحقق
+
+248
+00:20:45,600 --> 00:20:50,260
+تغييرًا عميقًا ومستديمًا يجب أن نتعامل مع الفرد
+
+249
+00:20:50,260 --> 00:20:56,340
+كعضو في جماعة كعضو في جماعة الفرد كعضو في جماعة
+
+250
+00:20:56,340 --> 00:21:01,440
+يسل التأثير عليه ويكون أكثر مرونة وأن الاتصال
+
+251
+00:21:01,440 --> 00:21:05,260
+بالأفراد عن طريق الجماعات له تأثير أكبر وأعمق في
+
+252
+00:21:05,260 --> 00:21:10,740
+المجتمعات أكثر من الاتصال بهم فرادة فلذلك الجماعة
+
+253
+00:21:10,740 --> 00:21:17,220
+تساعد الفرد على النمو والتقدموهكذا فلذلك من هنا
+
+254
+00:21:17,220 --> 00:21:21,780
+وجود الفرق في الجماعة تستطيع الجماعة أن تؤثر على
+
+255
+00:21:21,780 --> 00:21:27,940
+أفرادها وتكسبهم القيم الإيجابية داخل هذه الجماعات
+
+256
+00:21:27,940 --> 00:21:35,080
+أيضًا أغلب مشكلتنا اليوم وأكثرها هي المشكلات اللي
+
+257
+00:21:35,080 --> 00:21:41,200
+بتتناوأ العلاقات بين الناس ولذلكالعلاقات هذه
+
+258
+00:21:41,200 --> 00:21:44,440
+والمشكلات الناتجة عن العلاقات بين الناس نستطيع أن
+
+259
+00:21:44,440 --> 00:21:47,840
+نتغلب عليها عن طريق ماذا انضمام هؤلاء الأفراد إلى
+
+260
+00:21:47,840 --> 00:21:51,760
+الجامعات المختلفة ونستطيع أن نؤثر على هؤلاء
+
+261
+00:21:51,760 --> 00:21:55,500
+الأفراد من خلال انتمائهم إلى الجامعات وإيجاد برامج
+
+262
+00:21:55,500 --> 00:22:00,880
+وأنشطة لهم تساعدهم على حل مشكلاتهم المختلفة لأن
+
+263
+00:22:00,880 --> 00:22:04,060
+الفرد الذي يواجه مشكلة أحيانًا قد لا يستطيع لاجمسل
+
+264
+00:22:04,060 --> 00:22:09,330
+هذه المشكلة إلا إذا انضم إلى جماعةولذلك نجد الأسرة
+
+265
+00:22:09,330 --> 00:22:14,670
+كجماعة تستطيع ان تعالج مشكلة أفرادهامشكلات أفراده
+
+266
+00:22:14,670 --> 00:22:18,650
+قد يكون الفرد داخل الأسرة يعاني من مشكلة معينة، من
+
+267
+00:22:18,650 --> 00:22:21,150
+الذي يحل له هذه المشكلة إذا لم يستطيع هذا الفرد حل
+
+268
+00:22:21,150 --> 00:22:25,510
+مشكلته؟ أولًا الأسرة تستطيع أن تحله مشكلته، إذا لم
+
+269
+00:22:25,510 --> 00:22:28,370
+تستطع ممكن أن ينضم إلى جماعة أخرى، من جماعة
+
+270
+00:22:28,370 --> 00:22:32,670
+المدرسة، جماعة النشاط، مثلًا جماعة النادي وجماعة
+
+271
+00:22:32,670 --> 00:22:36,530
+المهنية، جماعة التدريب، إلى غير ذلك، إنه يستطيع أن
+
+272
+00:22:36,530 --> 00:22:40,850
+يحل مشكلاته من خلال انتمائه إلى الجماعات التي يرغب
+
+273
+00:22:40,850 --> 00:22:45,120
+فيهامن أجل بناء نفسه وبناء مجتمعه
+
+274
+00:22:51,290 --> 00:22:55,890
+فلذلك من هنا نحن كمجتمع لابد أن ندرك أهمية
+
+275
+00:22:55,890 --> 00:23:01,130
+الجماعات داخل مجتمعنا والعناية والاعتناء بالجماعات
+
+276
+00:23:01,130 --> 00:23:04,850
+داخل المجتمع ومساعدة الفرد على الانضمام إلى
+
+277
+00:23:04,850 --> 00:23:08,410
+الجماعات المختلفة الإيجابية داخل المجتمع حتى
+
+278
+00:23:08,410 --> 00:23:12,770
+نساعده على النمو والتقدم وإذا ساعدنا الجماعة على
+
+279
+00:23:12,770 --> 00:23:15,950
+النمو والتقدم من خلال الجماعات الموجودة داخل
+
+280
+00:23:15,950 --> 00:23:20,250
+المجتمع نستطيع أن نبني مجتمعنا ونساعد مجتمعنا على
+
+281
+00:23:20,250 --> 00:23:21,050
+التقدم
+
+282
+00:23:29,900 --> 00:23:35,240
+طيب كذلك الفرد يعني أهم ما يميز اليوم الناس في
+
+283
+00:23:35,240 --> 00:23:39,220
+العصر الحديث هو اعتماد بعضهم على البعض الآخر هل
+
+284
+00:23:39,220 --> 00:23:44,370
+يستطيع الإنسان يعيش لوحده؟ لا يمكنفلذلك الإنسان
+
+285
+00:23:44,370 --> 00:23:49,370
+لابد التعاون مع غيره من أفراد .. مع .. مع غيره من
+
+286
+00:23:49,370 --> 00:23:53,130
+أفراد المجتمع حتى يستطيع أن يبني نفسه و يبني
+
+287
+00:23:53,130 --> 00:23:57,350
+مجتمعه فلذلك من هنا الإنسان لا يكون في إطار
+
+288
+00:23:57,350 --> 00:24:02,590
+الدائرة المحدودة في منطقته فقط لابد أن يتوسع عن
+
+289
+00:24:02,590 --> 00:24:05,990
+طريق انضمامه إلى جماعات هو يرغب فيها في تلبية
+
+290
+00:24:05,990 --> 00:24:11,030
+حاجاته التعليمية مثل هذه الجماعة أنتم .. أنتم هنا
+
+291
+00:24:11,030 --> 00:24:16,270
+الآن في جماعةوأيضا جماعة وين داخل الجامعة وانتم ..
+
+292
+00:24:16,270 --> 00:24:22,690
+وانتون أتيتون من كافة مناطق قطاع غزة لماذا أتيتون
+
+293
+00:24:22,690 --> 00:24:27,810
+وانتون تشكلون جماعة من أجل ماذا؟ من أجل العلم
+
+294
+00:24:27,810 --> 00:24:32,910
+والتعليم من كل القطاع من شماله وجنوبه وشرقه وغربه
+
+295
+00:24:34,130 --> 00:24:41,750
+والان موجودات في هذه القاعة تشكلنا جماعة
+
+296
+00:24:41,750 --> 00:24:49,210
+من أجل العلم والتعليم لو كل طالب بقيت في بيتها كيف
+
+297
+00:24:49,210 --> 00:24:55,630
+تحصل العلم والتعليم؟حتى لو كانت منفردة يكون تحصيله
+
+298
+00:24:55,630 --> 00:25:00,970
+أقل مما لو أتت إلى الجامعة ووجود الجامعة و التفاعل
+
+299
+00:25:00,970 --> 00:25:05,330
+مع زميلاتها مع ساتذتها مع الخبرات اللي بتبتسبها من
+
+300
+00:25:05,330 --> 00:25:08,270
+خلال الأنشطة المختلفة وجودها في الجامعة هذا
+
+301
+00:25:08,270 --> 00:25:12,750
+يساعدها على بناء شخصيتها واكتساب المعارف والعلوم
+
+302
+00:25:12,750 --> 00:25:16,190
+المختلفة داخل الجامعة ولذلك من هنا انضمامنا إلى
+
+303
+00:25:16,190 --> 00:25:21,750
+الجامعات فيه فائدةالجماعات التي تبني وتعمر جماعات
+
+304
+00:25:21,750 --> 00:25:25,270
+العلم جماعات المهن المختلفة الجماعات التكنولوجية
+
+305
+00:25:25,270 --> 00:25:29,210
+وهكذا الجماعات الصناعية الجماعات الزراعية الجماعات
+
+306
+00:25:29,210 --> 00:25:32,870
+لشغل وقت الفرق في أشياء مفيدة تعود على الفرد في
+
+307
+00:25:32,870 --> 00:25:37,090
+بناء قدراته الجسمية والعقلية والنفسية والاجتماعية
+
+308
+00:25:37,090 --> 00:25:42,210
+هذه هي أهمية الجماعة في مجتمعاتنا فلذلك لا نكون في
+
+309
+00:25:42,210 --> 00:25:48,870
+منطقة ضيقةلابد أن نتوسع ونبحث عن هذه الجماعات التي
+
+310
+00:25:48,870 --> 00:25:53,390
+تلبي رغباتنا وحاجاتنا من أجل بناء أنفسنا وبناء
+
+311
+00:25:53,390 --> 00:25:58,150
+مجتمعنا هذه من هنا تبرز أهمية اللي هي خدمة الجماعة
+
+312
+00:25:58,150 --> 00:26:05,780
+في مجتمعنا المعاصر كلما زادت الحياة تعقيداازداد
+
+313
+00:26:05,780 --> 00:26:11,420
+التكيف الاجتماعي صعوبة وأصبح من الصعب أيضًا تكوين
+
+314
+00:26:11,420 --> 00:26:15,980
+علاقات جماعية لها قيمتها ولذلك كل ما زادت تعقيد
+
+315
+00:26:15,980 --> 00:26:20,900
+داخل المجتمع هنا بيلجأ الإنسان إلى الجماعة لممارس
+
+316
+00:26:20,900 --> 00:26:26,220
+الأنشطة التي تخفف من مشكلاته ومن مصاعبه في الحياة
+
+317
+00:26:26,220 --> 00:26:31,520
+أيضًا الأسرة كجماعة أولية اليوم الأسرة تغيرت كانت
+
+318
+00:26:31,520 --> 00:26:36,350
+في الزمن الماضي أسرة ممتدةالأب والأم والأخوة
+
+319
+00:26:36,350 --> 00:26:39,690
+والأخوات والمتزوجين والتزوجات والعام والعام كلهم
+
+320
+00:26:39,690 --> 00:26:44,650
+في أسر ممتدة لكن اليوم أصبحت الأسر نووية صغيرة
+
+321
+00:26:44,650 --> 00:26:49,830
+وهذه الأسر النووية تحتاج تحتاج إلى التكيف
+
+322
+00:26:49,830 --> 00:26:55,250
+الاجتماعيمع المجتمع الذي توجد فيه فلذلك من هنا
+
+323
+00:26:55,250 --> 00:27:00,970
+تغيرت الحجم والتنظيم والوظيفة وطبعا اليوم خدمة
+
+324
+00:27:00,970 --> 00:27:05,270
+الجماعة لا يمكنها أن تحل محل الأسرة ولكنها تستطيع
+
+325
+00:27:05,270 --> 00:27:09,870
+أن تعاون الأسرة واضح عن طريق تخديم بعض الخبرات
+
+326
+00:27:09,870 --> 00:27:14,390
+لمساعدة الأسرة على التكيف الاجتماعي السليم وعلاج
+
+327
+00:27:14,390 --> 00:27:20,510
+مشكلتها وهكذا فاليوم الأسرة الصغيرةالأسر النووية
+
+328
+00:27:20,510 --> 00:27:24,570
+الصغيرة يعني حتى تتغلب على العزلة وتتغلب على
+
+329
+00:27:24,570 --> 00:27:28,430
+مشكلتها لابد من انضمام أعضائها إلى الجامعات
+
+330
+00:27:28,430 --> 00:27:33,310
+المختلفة داخل المجتمع حتى تستطيع ان تلبي حاجاتها
+
+331
+00:27:33,310 --> 00:27:38,700
+ورغباتها وهكذا فاليوم نشأت النقاباتونشأت الجامعات
+
+332
+00:27:38,700 --> 00:27:44,280
+المهنية وجامعات المرأة وجامعات الشباب وجامعات
+
+333
+00:27:44,280 --> 00:27:49,680
+المسنين وغير ذلك هذه كلها لها فائدة في إشباع حاجات
+
+334
+00:27:49,680 --> 00:27:57,500
+الفرد فلذلك خدمة الجماعة تلبييعني الجانب المهني
+
+335
+00:27:57,500 --> 00:28:02,860
+لمثل هذه الأسر وأعضاء الأسر في حل مشكلتها وتوجيه
+
+336
+00:28:02,860 --> 00:28:06,060
+أفراد الأسرة إلى الإنضمام إلى الجامعات داخل
+
+337
+00:28:06,060 --> 00:28:12,480
+المجتمع حسب رغباتهم وحاجاتهم لمساعدتهم على التكيف
+
+338
+00:28:12,480 --> 00:28:23,240
+الاجتماعي مع أنفسهم ومع مجتمعهم أيضا
+
+339
+00:28:25,570 --> 00:28:29,890
+بعض المشكلات المجتمعية ممكن نعلجها من خلال الجماعة
+
+340
+00:28:29,890 --> 00:28:35,290
+ووجود الجماعات داخل المجتمع فلذلك كثير من مشكلات
+
+341
+00:28:35,290 --> 00:28:42,110
+المجتمع تحل من خلال الجهود الجماعية أيضًا مشاركة
+
+342
+00:28:42,110 --> 00:28:49,580
+المواطنين في المسئولية الاجتماعية طبعًا لابدكل
+
+343
+00:28:49,580 --> 00:28:53,880
+مواطن يعرف المسئولية الاجتماعية وهنا طبعا أهمية
+
+344
+00:28:53,880 --> 00:28:58,440
+الجماعات في المجتمع تعلم الفرد مبدأ المسئولية
+
+345
+00:28:58,440 --> 00:29:02,500
+الاجتماعية الحقوق والواجبات ما هي حقوق الفرد وما
+
+346
+00:29:02,500 --> 00:29:06,040
+هي واجباته اتجاه مجتمعه هذا كله من خلال انضمام
+
+347
+00:29:06,040 --> 00:29:10,600
+الأفراد للجماعات المختلفة فلذلك خدمة الجماعة يعني
+
+348
+00:29:10,600 --> 00:29:15,860
+توجه الأفراد إلى كيفية انتمائهم للمجتمع وكيفية
+
+349
+00:29:16,500 --> 00:29:21,260
+القيام بأداء واجباتهم اتجاه مجتمعهم وفي نفس الوقت
+
+350
+00:29:21,260 --> 00:29:25,600
+كيفية المطالبة بحقوقهم هذا لا يتم إلا من خلال
+
+351
+00:29:25,600 --> 00:29:30,160
+الجامعات المختلفة داخل المجتمعات اللي هي غالبا
+
+352
+00:29:30,160 --> 00:29:32,300
+الانتماء لدى أفراد الجامعة
+
+353
+00:29:37,310 --> 00:29:40,930
+أيضًا تبصير الجماعات وخاصة جماعات العمال في
+
+354
+00:29:40,930 --> 00:29:47,210
+المصانع وفي الأعمال المهنية هذه وأيضًا في كل
+
+355
+00:29:47,210 --> 00:29:51,690
+الجوانب يعني توعيتهم بالجوانب القانونية والتشريعية
+
+356
+00:29:51,690 --> 00:29:55,390
+والفلسفة اللي بتقوم عليها المؤسسة اللي بينتموا
+
+357
+00:29:55,390 --> 00:30:00,270
+إليها وتعريفهم بحقوقهم وواجباتهم هذا أيضًا من دور
+
+358
+00:30:00,270 --> 00:30:07,110
+اللي هي خدمة الجماعة وتعاملها مع المصانعيعني لأن
+
+359
+00:30:07,110 --> 00:30:11,010
+نقول إن المصنع يعتبر من ماذا؟ من المؤسسات الثانوية
+
+360
+00:30:11,010 --> 00:30:15,870
+للخدمة الاجتماعية ولذلك تمارس فيه مهنة الخدمة
+
+361
+00:30:15,870 --> 00:30:19,830
+الاجتماعية عن طريق خدمة الجماعة فانضمام أفراد
+
+362
+00:30:19,830 --> 00:30:23,170
+المصنع إلى الجامعات المختلفة هنا من أجل موارثة
+
+363
+00:30:23,170 --> 00:30:28,570
+الأنشطة المختلفة وأيضا غرس للقيم المختلفة لدى
+
+364
+00:30:28,570 --> 00:30:33,050
+أفراد المصنع وأيضا توعيتهم بالقوانين والأنظمة
+
+365
+00:30:33,050 --> 00:30:38,060
+الخاصة بهذا المصنعفلذلك بيكون لها ذور التوعية
+
+366
+00:30:38,060 --> 00:30:42,880
+والتبصير للعمال وحقوقهم وأيضا القوانين اللي بتنظم
+
+367
+00:30:42,880 --> 00:30:46,120
+عمل المصنع في نفس الوقت اللي هي ممارس الأنشطة
+
+368
+00:30:46,120 --> 00:30:57,180
+المختلفة داخل المصنع أيضا
+
+369
+00:30:59,580 --> 00:31:03,640
+العملين طبعا مع الجامعات المختلفة طبعا احنا بنعمل
+
+370
+00:31:03,640 --> 00:31:07,500
+نكون الجامعات من أجل ممارسة الأنشطة أنشطة شغل وقت
+
+371
+00:31:07,500 --> 00:31:11,980
+الفراغ سواء في المصنع في المدرسة و هكذا في
+
+372
+00:31:11,980 --> 00:31:17,420
+المؤسسات الأخرى هذا كله من أجل يعني شغل وقت الفراغ
+
+373
+00:31:17,420 --> 00:31:22,660
+في أشياء مفيدة داخل هذه المؤسسات لماذا شغل وقت
+
+374
+00:31:22,660 --> 00:31:26,700
+الفراغ؟ لأن شغل وقت الفراغ في المدرسة مثلا بساعد
+
+375
+00:31:26,700 --> 00:31:30,710
+على زيادة العملية التعليميةللطلاب برضه شغل وقت
+
+376
+00:31:30,710 --> 00:31:35,690
+الفراغ للعملين داخل المصنع في أنشطة تعود عليهم
+
+377
+00:31:35,690 --> 00:31:39,930
+بالفائدة والترويح وغير ذلك هذا بيساعد على زيادة
+
+378
+00:31:39,930 --> 00:31:44,630
+الإنتاج داخل المصنع فلذلك المؤسسات الثانوية التي
+
+379
+00:31:44,630 --> 00:31:49,070
+تمارس فيها خدمة الجماعة الهدف منها أنها بتساعد
+
+380
+00:31:49,070 --> 00:31:54,470
+المؤسسة على زيادة الإنتاجتحقيق أهدافها في زيادة
+
+381
+00:31:54,470 --> 00:31:59,670
+الإنتاج فهنا بيكون لخدمة الجماعة دور ثانوي بحيث
+
+382
+00:31:59,670 --> 00:32:04,150
+أنها بتساعد العمال على زيادة الإنتاج من خلال
+
+383
+00:32:04,150 --> 00:32:08,130
+اشتراكهم في الأنشطة المختلفة وتوجيههم وتبصيرهم
+
+384
+00:32:08,130 --> 00:32:14,310
+وتوعيتهم هذا كله يعني لفائدة وأهمية خدمة الجماعة
+
+385
+00:32:14,310 --> 00:32:15,730
+في المجتمع
+
+386
+00:32:19,210 --> 00:32:24,930
+أيضًا الاستثمار والادخار العاملين مع الجماعات ممكن
+
+387
+00:32:24,930 --> 00:32:28,410
+أيضًا يوعوا الجماعة وأفراد الجماعة على الادخار
+
+388
+00:32:28,410 --> 00:32:33,570
+والاستثمار وخاصة سواء كانت مجتمعات غنية أو مجتمعات
+
+389
+00:32:33,570 --> 00:32:37,850
+نامية المجتمعات الغنية والنامية كلها لابد من أن
+
+390
+00:32:37,850 --> 00:32:43,330
+تستثمر وتتدخرالادخار والاستثمار لا يكون لدى مجتمع
+
+391
+00:32:43,330 --> 00:32:48,310
+معين فقط، فخدمة الجماعة تمارس مع الجماعات المختلفة
+
+392
+00:32:48,310 --> 00:32:53,450
+عن طريق خصائي الجماعة ممكن أن يوجه العضاء الجماعة
+
+393
+00:32:53,450 --> 00:32:58,600
+إلى كيفية المحافظةعلى موارد المجتمع وموارد الفرد
+
+394
+00:32:58,600 --> 00:33:03,100
+والأسرة وكيف ندخر وكيف نستثمر وما هي المشاريع
+
+395
+00:33:03,100 --> 00:33:07,620
+الناجحة داخل المجتمع هذا كله عن طريق انضمام الفرد
+
+396
+00:33:07,620 --> 00:33:11,840
+إلى الجماعة وما تقوم به خدمة الجماعة عن طريق نشر
+
+397
+00:33:11,840 --> 00:33:16,740
+الوعي الادخاري والاستثماري بين الأفراد وطبعا هنا
+
+398
+00:33:16,740 --> 00:33:20,620
+بنساعد الأفراد على الاشتراك في المشاريع الإنتاجية
+
+399
+00:33:21,250 --> 00:33:26,990
+ليه؟ لأنه ربما بعض الأفراد من أرباب الأسر مثلا
+
+400
+00:33:26,990 --> 00:33:31,230
+ينضموا إلى جامعات فقد يملكون المال ولكن لا يعرفون
+
+401
+00:33:31,230 --> 00:33:36,130
+كيفية استخدام المال فلذلك من هنا يحتاجون إلى برامج
+
+402
+00:33:36,130 --> 00:33:40,730
+للتوعية في كيفية عمل المشاريع الإنتاجية كذلك أرباب
+
+403
+00:33:40,730 --> 00:33:45,700
+الأسروالأمهات ممكن ينضموا الأمهات إلى جامعات
+
+404
+00:33:45,700 --> 00:33:49,420
+نسائية ومن خلال انضمامهم إلى جامعات نسائية ممكن
+
+405
+00:33:49,420 --> 00:33:55,040
+توعيتهم توعيتهم في ماذا؟ في كيفية إدارة الأسرة في
+
+406
+00:33:55,040 --> 00:34:00,600
+كيفية إدارة الأسرة وكيفية النفقات داخل المنزلليه
+
+407
+00:34:00,600 --> 00:34:04,440
+المحافظة على موارد الأسرة وعدم تبديدها في أشياء
+
+408
+00:34:04,440 --> 00:34:09,280
+يعني غير سليمة حتى لا تعاني هذه الأسر من الفقر
+
+409
+00:34:09,280 --> 00:34:14,420
+فأيضا هنا ممكن يكون توعية للجامعات النسائية أمهات
+
+410
+00:34:15,300 --> 00:34:19,200
+القصة للأمهات اللي هم الزوجات عن طريق انضمامهم في
+
+411
+00:34:19,200 --> 00:34:24,440
+جمعيات أسرية والقيام بتوعيتهم في كيفية إدارة
+
+412
+00:34:24,440 --> 00:34:28,760
+المنزل والأسرة كذلك كيفية المحافظة على موارد
+
+413
+00:34:28,760 --> 00:34:33,600
+الأسرة وكذلك أرباب الأسرةالأباء كذلك ممكن ينضموا
+
+414
+00:34:33,600 --> 00:34:37,780
+إلى جماعات وتقوم خدمة الجماعة بتوعيتهم في كيفية
+
+415
+00:34:37,780 --> 00:34:42,240
+كذلك المحافظة على أبنائهم وتربية أبنائهم والعناية
+
+416
+00:34:42,240 --> 00:34:45,980
+بأبنائهم ومتابعة أبنائهم هذا كله عن طريق خدمة
+
+417
+00:34:45,980 --> 00:34:50,220
+الجماعة إذا خدمة الجماعة لها أدوار هام جدا في
+
+418
+00:34:50,220 --> 00:34:53,880
+المجتمع عن طريق انضمام الأفراد إلى جماعاتمختلفة
+
+419
+00:34:53,880 --> 00:35:00,040
+وهذه الجماعات ممكن نقوم بتوعيتها وعمل برامج تربوية
+
+420
+00:35:00,040 --> 00:35:04,940
+وبرامج ثقافية وتوعوية وبرامج توعية في كل جميع
+
+421
+00:35:04,940 --> 00:35:08,920
+المجالات هنا بيكون بعود علينا بالفائدة على الأفراد
+
+422
+00:35:08,920 --> 00:35:15,960
+وعلى الجماعات وعلى المجتمع بالخير والفائدة أيضا
+
+423
+00:35:19,970 --> 00:35:23,330
+أخصائي الجامعات كذلك ممكن يشغلوا وقت فراغ سكان
+
+424
+00:35:23,330 --> 00:35:28,250
+المجتمع على أساس خدمة أفراد الأسرة في مؤسسات شغل
+
+425
+00:35:28,250 --> 00:35:32,150
+وقت الفراغ في المجتمع بدل الأسرة اللي بتعاني من
+
+426
+00:35:32,150 --> 00:35:37,020
+الفراغ ممكن ننشأ نادي في حي من الأحيانالنادي مثلا
+
+427
+00:35:37,020 --> 00:35:42,160
+يكون للمرأة والمرأة ممكن يعني تاتي للنادي وتشكل
+
+428
+00:35:42,160 --> 00:35:46,360
+جامعات المرأة ويتم تنمية قدرات هذه المرأة وتتعلم
+
+429
+00:35:46,360 --> 00:35:51,100
+على بعض الحراف التي تساعدها على الإنتاج وزيادة
+
+430
+00:35:51,100 --> 00:35:54,160
+موارد الأسرة وغير ذلك ممكن تساعد المرأة على
+
+431
+00:35:54,160 --> 00:35:58,140
+التوعية والثقافة وهكذا ممكن الولداء أيضا ناخد
+
+432
+00:35:58,140 --> 00:36:02,220
+أبناء الأسر في الحيونشغل وقت فراغهم عن طريق أنديا
+
+433
+00:36:02,220 --> 00:36:06,360
+كذلك نجمعهم في مراحل معينة من السن وهنا يمارسوا
+
+434
+00:36:06,360 --> 00:36:11,000
+برامج رياضية ثقافية اجتماعية اليوم المساجد تقوم
+
+435
+00:36:11,000 --> 00:36:15,700
+بذلك المساجد عندنا تقوم بجمع هؤلاء الأطفال الصغار
+
+436
+00:36:15,700 --> 00:36:21,560
+وتشكيل جماعات لهم صغيرة داخل المسجد يؤدون الفرائض
+
+437
+00:36:21,560 --> 00:36:26,950
+وفي نفس الوقت نعلمهم على تلاوة القرآنوحفظ القرآن
+
+438
+00:36:26,950 --> 00:36:30,870
+وتفسير القرآن وأيضًا يمارسون بعض الأنشطة
+
+439
+00:36:30,870 --> 00:36:34,570
+الاجتماعية والرياضية داخل المسجد فاليوم أصبح
+
+440
+00:36:34,570 --> 00:36:39,230
+المسجد يقوم بدور كبير جدًا بالإضافة للدور الديني
+
+441
+00:36:39,840 --> 00:36:44,560
+يقوم بالدور الاجتماعي والثقافي والرياضي والفني
+
+442
+00:36:44,560 --> 00:36:51,460
+وهكذا فلذلك هذه المؤسسات هي لها دور اجتماعي ولها
+
+443
+00:36:51,460 --> 00:36:56,740
+دور مهني فلذلك خدمة الجماعة لها دور كبير مع هذه
+
+444
+00:36:56,740 --> 00:37:00,890
+الجماعات المختلفةواضح لها دور في المسجد لها دور في
+
+445
+00:37:00,890 --> 00:37:04,690
+النادي لها دور في المؤسسات المهنية الحرافية وغير
+
+446
+00:37:04,690 --> 00:37:08,930
+ذلك فلذلك من هنا تبرز أهمية خدمة الجماعة في
+
+447
+00:37:08,930 --> 00:37:15,450
+مجتمعنا لما لها من أهمية في تنمية المجتمع الخلاصة
+
+448
+00:37:15,450 --> 00:37:22,470
+الخلاصة يعني اليوم احنا لابد منالاهتمام بخدمة
+
+449
+00:37:22,470 --> 00:37:27,510
+الجماعة وممارسة خدمة الجماعة في مؤسساتنا المختلفة
+
+450
+00:37:27,510 --> 00:37:32,810
+واستخدامها كطريقة للعمل مع الجماعات حتى نستفيد
+
+451
+00:37:32,810 --> 00:37:37,390
+منها في تحقيق أهداف هذه الجماعة والجماعات ومن ثم
+
+452
+00:37:37,390 --> 00:37:43,120
+تحقيق أهداف مجتمعنا بشكل عامعن طريق تحقيق التنمية
+
+453
+00:37:43,120 --> 00:37:47,300
+الاجتماعية والاقتصادية لذلك لا يمكن أن نحقق
+
+454
+00:37:47,300 --> 00:37:51,160
+التنمية الاجتماعية والاقتصادية في مجتمعاتنا إلا
+
+455
+00:37:51,160 --> 00:37:57,020
+إذا تم الاهتمام بالجماعات المجتمع عن طريق خدمة
+
+456
+00:37:57,020 --> 00:38:00,560
+الجماعة فلذلك بتبرز هنا خدمة الجماعة تساعد
+
+457
+00:38:00,560 --> 00:38:05,020
+الجماعات المختلفة على تحقيق التنمية الاجتماعية
+
+458
+00:38:05,020 --> 00:38:10,950
+السليمة وتحقيق الأهداف الاجتماعية المبتغاةنكون
+
+459
+00:38:10,950 --> 00:38:16,090
+بذلك قد انتهينا من أهمية الحاجة إلى خدمة الجماعة
+
+460
+00:38:16,090 --> 00:38:21,730
+وأهمية خدمة الجماعة في مجتمعنا الحاضر في أي سؤال
+
+461
+00:38:21,730 --> 00:38:31,630
+في هذا الموضوع؟ في أي استفسار؟ في أي مراقشة؟ قبل
+
+462
+00:38:31,630 --> 00:38:37,170
+أن ننهي هذه المحاضرة أه طيب
+
+463
+00:38:38,980 --> 00:38:44,780
+نكون إلى هنا ننهي هذه المحاضرة على أمل اللقاء بكنا
+
+464
+00:38:44,780 --> 00:38:48,380
+إن شاء الله في المحاضرة القادمة إلى أن نلتقي في
+
+465
+00:38:48,380 --> 00:38:52,960
+المحاضرة القادمة لكن مني كل تحية وتقدير والسلام
+
+466
+00:38:52,960 --> 00:38:55,540
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bf5dc1dfa00a118adefe7dc3a4fead5e488343e1
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ.srt
@@ -0,0 +1,2055 @@
+1
+00:00:21,060 --> 00:00:24,800
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,800 --> 00:00:28,780
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,780 --> 00:00:33,060
+آله وصحبه أجمعين.  يا طالبات، السلام عليكم جميعًا
+
+4
+00:00:33,060 --> 00:00:42,360
+ورحمة الله وبركاته. في هذه المحاضرة سنتناول جماعة
+
+5
+00:00:42,360 --> 00:00:47,800
+مجلس ممثلي الجماعات واللجان.
+
+6
+00:00:49,290 --> 00:00:54,710
+وطبعًا في المحاضرة السابقة تكلمنا عن بعض جماعات
+
+7
+00:00:54,710 --> 00:00:59,150
+خدمة الجماعة في المؤسسات، خدمة الجماعة، ومنها جماعة
+
+8
+00:00:59,150 --> 00:01:03,690
+الناد الأولية وجماعة الناد الثانوية. اليوم سنتحدث
+
+9
+00:01:03,690 --> 00:01:09,910
+عن هتين الجماعتين الأخريين، وهما جماعة ممثلي
+
+10
+00:01:09,910 --> 00:01:17,930
+الجماعات، مجلس ممثلي الجماعات، وأيضًا اللجان. هذه
+
+11
+00:01:17,930 --> 00:01:22,250
+تعتبر أيضًا من جماعات خدمة الجماعة في مؤسسات خدمة
+
+12
+00:01:22,250 --> 00:01:26,810
+الجماعة. سنتناول الموضوع الأول وهو مجلس ممثلي
+
+13
+00:01:26,810 --> 00:01:32,450
+الجماعات. ماذا يعني مجلس ممثلي الجماعات؟ مجلس ممثلي
+
+14
+00:01:32,450 --> 00:01:38,850
+الجماعات هو عبارة عن ممثل لجميع الجماعات الموجودة
+
+15
+00:01:38,850 --> 00:01:43,730
+في مؤسسة خدمة الجماعة. لأن داخل مؤسسة خدمة الجماعة
+
+16
+00:01:43,730 --> 00:01:48,370
+يوجد عدد من الجماعات المختلفة، من جماعات الهواية،
+
+17
+00:01:48,370 --> 00:01:52,510
+من جماعات الناد الأولية، من جماعات الناد الثانوية، وهكذا.
+
+18
+00:01:53,280 --> 00:02:00,980
+ولذلك اليوم سنتحدث عن هذا المجلس الذي يمثل هذه
+
+19
+00:02:00,980 --> 00:02:06,180
+الجماعات كلها داخل المؤسسة، ولذلك يعمل مع هذا
+
+20
+00:02:06,180 --> 00:02:11,780
+المجلس أخصائي الجماعة. مع هذا المجلس باعتبار أن
+
+21
+00:02:11,780 --> 00:02:17,620
+المجلس يعتبر جماعة، يتعامل مع ممثلي الجماعات داخل
+
+22
+00:02:17,620 --> 00:02:18,600
+المجلس.
+
+23
+00:02:28,400 --> 00:02:35,260
+طبعًا مجلس ممثلي الجماعات، لماذا يتكون؟ طبعًا يتكون
+
+24
+00:02:35,260 --> 00:02:40,140
+من أجل تحقيق أغراض الجماعات كلها داخل المؤسسة. واضح؟
+
+25
+00:02:40,140 --> 00:02:44,560
+داخل مؤسسة خدمة الجماعة. طبعًا هنا أخصائي الجماعة
+
+26
+00:02:44,560 --> 00:02:49,580
+يستخدم  خدمة الجماعة أثناء عمله مع مجلس ممثلي
+
+27
+00:02:49,580 --> 00:02:55,580
+الجماعة، يستخدم مهاراته التي تختلف عن طريقة عمله
+
+28
+00:02:55,580 --> 00:03:01,200
+مع الجماعة مباشرة. مجلس ممثلي الجماعات مسئول أمام
+
+29
+00:03:01,200 --> 00:03:08,220
+جميع الأعضاء الممثلين فيه، مسئول عن الأعضاء. فلذلك
+
+30
+00:03:08,220 --> 00:03:11,640
+الأعضاء الموجودين في مجلس ممثلي الجماعات هم عبارة
+
+31
+00:03:11,640 --> 00:03:16,120
+عن ممثلي للجماعات داخل مؤسسة خدمة الجماعة.
+
+32
+00:03:16,120 --> 00:03:21,200
+وممكن أن يكون عضو أو عضوين.  من الأفضل أن يكون عضو
+
+33
+00:03:21,200 --> 00:03:23,900
+واحد أم عضوين؟ عضوين. عضوين. لماذا؟
+
+34
+00:03:27,270 --> 00:03:32,350
+لأن، ولو واحد غاب، يحل محله الآخر، وهكذا... بالضبط.
+
+35
+00:03:32,350 --> 00:03:40,930
+بالضبط. نعم. أيضًا مجلس... هنا وظيفة مجلس ممثلي
+
+36
+00:03:40,930 --> 00:03:46,110
+الجماعات، ما وظيفته؟ طبعًا يعتبر هو أداء إداري
+
+37
+00:03:46,110 --> 00:03:50,810
+يمثل الجماعات المختلفة داخل المؤسسة، ويعطي فرصة
+
+38
+00:03:50,810 --> 00:03:55,990
+لأعضاء المؤسسة كي يشتركوا في وضع سياستها. يعني مجلس
+
+39
+00:03:55,990 --> 00:04:00,150
+ممثلي الجماعات أيضًا ممكن يشترك مع  مؤسسة إدارة
+
+40
+00:04:00,150 --> 00:04:04,770
+المؤسسة في وضع سياسة المؤسسة. وهنا أيضًا عن طريق
+
+41
+00:04:04,770 --> 00:04:09,820
+مجلس ممثلي الجماعات، يتعلمون الأسلوب الديمقراطي. واضح؟
+
+42
+00:04:09,820 --> 00:04:13,960
+تعلم الأسلوب الديمقراطي. وأيضًا مجلس ممثلي الجماعات
+
+43
+00:04:13,960 --> 00:04:17,800
+يقوم بوضع وتصميم برامج النشاط العامة التي لا
+
+44
+00:04:17,800 --> 00:04:22,320
+تستطيع أن تقوم بها الجماعة لوحدها، لو كانت جماعة
+
+45
+00:04:22,320 --> 00:04:25,800
+واحدة داخل المؤسسة. لا يمكن. ممكن لو كان
+
+46
+00:04:25,800 --> 00:04:28,940
+النشاط كبيرًا أن تقوم لوحدها، لكن يمكن بالتعاون مع
+
+47
+00:04:28,940 --> 00:04:32,600
+الجماعات الأخرى، عن طريق ممثليتها من خلال مجلس ممثلي
+
+48
+00:04:32,600 --> 00:04:37,610
+الجماعات، أن يضعوا برامج تلبي حاجاتها. واضح؟
+
+49
+00:04:37,610 --> 00:04:41,850
+وتساعدها على النمو والتقدم ككل. هذا هو مجلس
+
+50
+00:04:41,850 --> 00:04:45,690
+ممثلي الجماعات. فلذلك الجماعة الصغيرة قد لا تستطيع
+
+51
+00:04:45,690 --> 00:04:50,190
+وضع برامج تلبي حاجات الجماعات أو الجماعة. فلذلك
+
+52
+00:04:50,190 --> 00:04:54,170
+مجموعة ممثلي الجماعات الصغيرة داخل المؤسسة ممكن أن
+
+53
+00:04:54,170 --> 00:04:58,050
+تضع السياسات وتضع البرامج العامة للنشاط العام
+
+54
+00:04:58,050 --> 00:05:04,490
+داخل المؤسسة. وظيفته أيضًا التخطيط. من وظائف مجلس
+
+55
+00:05:04,490 --> 00:05:08,310
+ممثلي الجماعات، التخطيط العام، يقوم بالتخطيط العام
+
+56
+00:05:08,310 --> 00:05:12,670
+الذي تسير عليه الجماعات المختلفة داخل المؤسسة، لأن
+
+57
+00:05:12,670 --> 00:05:15,310
+مجلس ممثلي الجماعات هو الذي يضع التخطيط العام
+
+58
+00:05:15,310 --> 00:05:20,010
+لسير عمل الجماعات المختلفة، وما تحتاجه من خطط
+
+59
+00:05:20,010 --> 00:05:24,910
+للنشاط داخل المؤسسة. فهذا من وظائف مجلس ممثلي
+
+60
+00:05:24,910 --> 00:05:25,630
+الجماعات.
+
+61
+00:05:28,440 --> 00:05:32,180
+أيضًا من وظائف مجلس ممثلي الجماعات، تدريب القادة،
+
+62
+00:05:32,180 --> 00:05:40,240
+تدريب القادة. وهنا القادة طبعًا ممكن يكونوا أعضاء
+
+63
+00:05:40,240 --> 00:05:45,660
+في مجالس الإدارة واللجان الإدارية المختلفة، وذلك
+
+64
+00:05:45,660 --> 00:05:50,680
+من خلال مجلس ممثلي الجماعات. طبعًا لا يقتصر هذا
+
+65
+00:05:50,680 --> 00:05:53,980
+التدريب  للقادة على اكتساب المعلومات والمهارات في
+
+66
+00:05:53,980 --> 00:06:01,220
+العمل مع هذه المجالس، بل يعدهم، يهيئهم، ويعدهم كي
+
+67
+00:06:01,220 --> 00:06:05,940
+يقبلوا عن طواعية تخصيص جزء من وقتهم  للاتصال في
+
+68
+00:06:05,940 --> 00:06:09,940
+خدمة المجتمع المحلي. أيضًا مجلس ممثلي الجماعات لا
+
+69
+00:06:09,940 --> 00:06:13,920
+يقتصر عمله فقط داخل المؤسسة، لكن ممكن أن يساهم بعمل
+
+70
+00:06:13,920 --> 00:06:17,760
+خارج المؤسسة، تحتاجه المؤسسة أو تحتاجه أعضاء
+
+71
+00:06:17,760 --> 00:06:22,620
+الجماعات المختلفة. زي مشاريع الخدمة العامة، التطوع،
+
+72
+00:06:22,620 --> 00:06:27,200
+وهكذا. فلذلك هذه ممكن أيضًا أن يقوم بها، وهو مجلس
+
+73
+00:06:27,200 --> 00:06:28,680
+ممثلي الجماعات.
+
+74
+00:06:31,570 --> 00:06:35,390
+ألا يتكون المجلس من ممثلي الجماعات في المؤسسة إلا
+
+75
+00:06:35,390 --> 00:06:39,350
+عندما يشعر الموظفون بها بالآتي، يجب ألا يتكون المجلس
+
+76
+00:06:39,350 --> 00:06:44,810
+إلا عند شعور الموظفين بماذا؟ بالآتي، أن هناك عملًا
+
+77
+00:06:44,810 --> 00:06:48,940
+يجب أن يتم عن طريق مجلس ممثلي الجماعات. إذا المؤسسة
+
+78
+00:06:48,940 --> 00:06:53,080
+...إذا المؤسسة شعرت بأن هناك أعمالًا لا يمكن أن تتم
+
+79
+00:06:53,080 --> 00:06:57,640
+إلا عن طريق مجلس ممثلي الجماعات، هنا تحتاج المؤسسة
+
+80
+00:06:57,640 --> 00:07:01,300
+إلى مجلس... تحتاج المؤسسة إلى مجلس ممثلي الجماعات،
+
+81
+00:07:01,300 --> 00:07:05,980
+فهنا ينشأ المجلس، ويتكون المجلس. ومتى يتكون أيضًا؟
+
+82
+00:07:05,980 --> 00:07:10,760
+بالإضافة للعمل، وجود عمل؟ أن الجماعات، المؤسسة
+
+83
+00:07:10,760 --> 00:07:13,740
+أصبحت على قدر من النضج الاجتماعي، يعني بالضبط،
+
+84
+00:07:13,740 --> 00:07:19,340
+يحتاج تكوين مجلس ممثلي الجماعات كمعيار ثاني. بالضبط.
+
+85
+00:07:19,340 --> 00:07:23,060
+ما يكون المجلس إلا عندما تكون الجماعة قد نضجت
+
+86
+00:07:23,060 --> 00:07:29,220
+وحست بالمسئولية. فهنا يعني بيكون تكوين، وهو
+
+87
+00:07:29,220 --> 00:07:33,540
+المجلس، ويطلب تكوين مجلس ممثلي الجماعات لأن
+
+88
+00:07:33,540 --> 00:07:38,820
+الجماعة نضجت. فهنا ممكن تتكون أو يتكون مجلس ممثلي
+
+89
+00:07:38,820 --> 00:07:45,330
+الجماعات. كذلك. أيضًا المؤسسة ممكن تكون راغبة في أن
+
+90
+00:07:45,330 --> 00:07:49,230
+تتنازل عن بعض سلطاتها  لبعض أعضاء الجماعات.
+
+91
+00:07:49,230 --> 00:07:54,430
+فلذلك من هنا يتكون مجلس ممثلي الجماعات. واضح؟
+
+92
+00:07:55,330 --> 00:08:00,050
+أيضًا أن يطلب الأعضاء تكوين مجلس ممثلي الجماعات.
+
+93
+00:08:00,050 --> 00:08:04,570
+طلب من الأعضاء نتيجة النضج، نتيجة أن المؤسسة تنازلت
+
+94
+00:08:04,570 --> 00:08:08,190
+عن بعض سلطاتها. فهنا يطلب بعض أعضاء الجماعات إلى
+
+95
+00:08:08,190 --> 00:08:12,950
+تشكيل مجلس ممثلي الجماعات. هذه الحالات التي ممكن
+
+96
+00:08:12,950 --> 00:08:18,450
+يتم تكوين مجلس ممثلي الجماعات، التي هي نسميها
+
+97
+00:08:18,450 --> 00:08:23,510
+عندما يشعر الموظفون بالجوانب الأربعة التي نحن
+
+98
+00:08:23,510 --> 00:08:29,580
+ذكرناها. طيب، في
+
+99
+00:08:29,580 --> 00:08:34,100
+عندنا الآن وظيفة مجلس ممثلي الجماعات، ما هي وظيفته؟
+
+100
+00:08:34,100 --> 00:08:41,300
+ما هو عمله؟ ما هي أعمال مجلس ممثلي الجماعات؟ طبعًا
+
+101
+00:08:41,300 --> 00:08:44,340
+أخصائي الجماعة هو المسئول عن تكوين مجلس ممثلي
+
+102
+00:08:44,340 --> 00:08:49,180
+الجماعات في المؤسسة، وأن يعمل مع مجلس ممثلي
+
+103
+00:08:49,180 --> 00:08:53,590
+الجماعات. وهنا نناقش موضوع مجلس ممثلي الجماعات مع
+
+104
+00:08:53,590 --> 00:08:58,630
+من؟ مع أخصائي الجماعات الصغيرة الموجودة في المؤسسة
+
+105
+00:08:58,630 --> 00:09:02,530
+وعرض الموضوع عليه من أجل تكوين مجلس لممثلي
+
+106
+00:09:02,530 --> 00:09:08,590
+الجماعات، وهكذا. وطبعًا يقنع هؤلاء، وهم أخصائي
+
+107
+00:09:08,590 --> 00:09:13,430
+الجماعات الصغيرة، بأهمية المجلس ومدى حاجة المؤسسة
+
+108
+00:09:13,430 --> 00:09:18,500
+إليه، إذا كانت هناك حاجة إلى مثل هذا المجلس. وهنا
+
+109
+00:09:18,500 --> 00:09:23,500
+يحدد دور كل أخصائي داخل الجماعة، مع الجماعة، أو
+
+110
+00:09:23,500 --> 00:09:27,800
+أخصائي الجماعة، ما دوره في تشكيل مجلس ممثلي
+
+111
+00:09:27,800 --> 00:09:33,440
+الجماعات؟ طبعًا أخصائي الجماعة، بعد التأكد بأن
+
+112
+00:09:33,440 --> 00:09:38,260
+الأعضاء جميعهم يفهمون الفوائد الخاصة بمجلس ممثلي
+
+113
+00:09:38,260 --> 00:09:43,280
+الجماعات، وأنه ممكن تشكيل مجلس عن طريق ممثليهم من
+
+114
+00:09:43,280 --> 00:09:49,130
+الجماعات المختلفة، هنا ممكن يتم الاختيار. من كل جماعة
+
+115
+00:09:49,130 --> 00:09:54,530
+ممثل أو اثنان أو أكثر من ممثل، يعني اثنان من كل
+
+116
+00:09:54,530 --> 00:09:59,790
+جماعة، وهؤلاء يكونون أعضاء في مجلس ممثلي الجماعات
+
+117
+00:09:59,790 --> 00:10:05,910
+ويتم انتخابهم من الجماعة، ويكونون أعضاء في مجلس
+
+118
+00:10:05,910 --> 00:10:09,810
+ممثلي الجماعات. بمساعدة من يتم انتخابهم؟ بمساعدة
+
+119
+00:10:09,810 --> 00:10:15,790
+أخصائي الجماعة. واضح؟ وهكذا. فلذلك مجموع الأعضاء من
+
+120
+00:10:15,790 --> 00:10:20,930
+ممثلي الجماعات المختلفة هي بتكون عدد أعضاء مجلس
+
+121
+00:10:20,930 --> 00:10:27,430
+ممثلي الجماعات. واضح؟
+
+122
+00:10:27,430 --> 00:10:35,270
+النقطة هذه؟ طيب. طيب الممثل يتم انتخابه، لكن هنا
+
+123
+00:10:35,270 --> 00:10:39,450
+يكون فيه رئيس للجماعة من أعضاء الجماعة. هل هذا
+
+124
+00:10:39,450 --> 00:10:43,390
+الرئيس ممكن أن يكون عضوًا في مجلس ممثلي الجماعات؟
+
+125
+00:10:43,390 --> 00:10:48,930
+أم ممكن أن يكون عضو آخر؟ هو الذي يكون عضوًا في
+
+126
+00:10:48,930 --> 00:10:51,930
+مجلس ممثلي الجماعات؟ عضو آخر، لأن الرئيس... لماذا
+
+127
+00:10:51,930 --> 00:10:56,710
+عضو آخر؟ لأن الرئيس...صح، أحسنتِ، بارك الله فيكِ،
+
+128
+00:10:56,710 --> 00:11:03,170
+رئيس المجلس يقوم بأعباء الجماعة. هو رئيس الجماعة
+
+129
+00:11:03,170 --> 00:11:06,770
+ورئيس الجماعة له مسئوليات، والقيام بأعباء هذه
+
+130
+00:11:06,770 --> 00:11:10,830
+المسئوليات، وهو كرئيس الجماعة. لكن هنا تعطى الفرصة لمن؟
+
+131
+00:11:10,830 --> 00:11:14,630
+لأعضاء آخرين من الجماعة حتى نُعلم
+
+132
+00:11:14,630 --> 00:11:19,590
+أعضاء الجماعة القيادة  والتبعية. نأخذ منهم أكثر من
+
+133
+00:11:19,590 --> 00:11:22,810
+قائد، يكون غير رئيس الجماعة، الذي نجيب عضوًا في مجلس
+
+134
+00:11:22,810 --> 00:11:27,370
+ممثلي الجماعة. لا، نجيب عضوًا آخر، ويتم انتخابه من خلال
+
+135
+00:11:27,370 --> 00:11:32,750
+من؟ الجماعة، بحيث ألا يكون هو رئيس الجماعة، يكون عضوًا
+
+136
+00:11:32,750 --> 00:11:37,710
+آخر يمثل الجماعة ويعبر عن الجماعة وحاجات الجماعة
+
+137
+00:11:37,710 --> 00:11:43,850
+ورغبات الجماعة في مجلس ممثلي الجماعات داخل المؤسسة.
+
+138
+00:11:43,850 --> 00:11:45,610
+واضح؟ طيب.
+
+139
+00:11:48,770 --> 00:11:53,310
+وهذا فيه يعني توزيع للقيادات داخل الجماعة.
+
+140
+00:11:59,500 --> 00:12:04,880
+طبعًا، عشان المجلس، يعني لابد هنا يكون عندنا فيه
+
+141
+00:12:04,880 --> 00:12:10,800
+تكوين خاص، بناء تكويني، ونظام خاص. لابد أن تكون هناك نظم
+
+142
+00:12:10,800 --> 00:12:15,980
+ولوائح وقوانين مكتوبة تحقق الحقوق والواجبات لكل من
+
+143
+00:12:15,980 --> 00:12:24,480
+يهمه الأمر. يعني في مجلس ممثلي الجماعة. طيب.
+
+144
+00:12:30,290 --> 00:12:34,410
+خلاص، هذه بالنسبة للممثل، يكون ممكن واحد أو أكثر من
+
+145
+00:12:34,410 --> 00:12:39,310
+واحد ممثل للجماعة، ممكن اثنان يكونان ممثلين للجماعة
+
+146
+00:12:39,310 --> 00:12:44,350
+الواحدة داخل مجلس ممثلي الجماعة. وعرفنا لماذا، حتى
+
+147
+00:12:44,350 --> 00:12:48,710
+لو غاب أحد الأعضاء، يحل محله الممثل الآخر أو العضو
+
+148
+00:12:48,710 --> 00:12:50,450
+الآخر من الجماعة.
+
+149
+00:12:56,050 --> 00:12:59,270
+في عندنا دور لأخصائي الذي يعمل مع مجلس ممثلي
+
+150
+00:12:59,270 --> 00:13:06,070
+الجماعات، ما دوره؟  له عدد من الأدوار. الدور
+
+151
+00:13:06,070 --> 00:13:10,770
+الأول، أن أخصائي الجماعة الذي يعمل مع مجلس
+
+152
+00:13:10,770 --> 00:13:16,850
+ممثلي الجماعات، دوره كخبير ومساعد. الخبير
+
+153
+00:13:16,850 --> 00:13:21,570
+والمساعد، من هو أخصائي الجماعة؟ خبير ومساعد لمن؟
+
+154
+00:13:21,570 --> 00:13:26,310
+لمجلس ممثلي الجماعة، كجماعة، أنا أصبح مجلس ممثلي
+
+155
+00:13:26,310 --> 00:13:31,390
+الجماعة كجماعة. فدوره لأخصائي أن يقوم بدور المساعد
+
+156
+00:13:31,390 --> 00:13:36,250
+أو دور الخبير مع، وهو المجلس، وهو ممثلي
+
+157
+00:13:36,250 --> 00:13:42,440
+الجماعة. ولابد أن يكون على معرفة بالجماعات الممثلة في
+
+158
+00:13:42,440 --> 00:13:46,980
+المجلس وأعضاء المجلس حتى يستطيع أن يساعد المجلس كي
+
+159
+00:13:46,980 --> 00:13:52,340
+يقوم بوظيفته. هذا الدور الأول للأخصائي. إذن دوره
+
+160
+00:13:52,340 --> 00:13:57,840
+هو مساعد وخبير لمساعدة أعضاء المجلس حتى يؤدوا
+
+161
+00:13:57,840 --> 00:14:03,180
+أدوارهم كممثلين لجماعاتهم على أحسن وجه ممكن.
+
+162
+00:14:03,180 --> 00:14:10,200
+الناحية الثانية، لابد من خلال وظيفته أيضًا لأخصائي
+
+163
+00:14:10,200 --> 00:14:18,020
+الجماعة، يساعد المجلس في أن يتعلم كيف يؤدي وظيفته،
+
+164
+00:14:18,020 --> 00:14:22,440
+كيف المجلس يقوم بأداء وظيفته داخل المؤسسة. أيضًا
+
+165
+00:14:22,440 --> 00:14:27,040
+يساعد، يساعد رئيس المجلس وموظفيه الإداريين على
+
+166
+00:14:27,040 --> 00:14:31,340
+أداء وظائفهم وتحمل مسئولياتهم. وهذا مجلس ممثلي
+
+167
+00:14:31,340 --> 00:14:35,080
+الجماعات. يتم اختيار رئيس المجلس من أين سيكون
+
+168
+00:14:35,080 --> 00:14:39,880
+الرئيس؟ من نفس الأعضاء، وهم ممثلو الجماعات.
+
+169
+00:14:39,880 --> 00:14:44,180
+وهكذا. لكن الأخصائي الاجتماعي هو يشرف على هذا
+
+170
+00:14:44,180 --> 00:14:49,900
+المجلس، ويساعدهم، ويساعدهم على أداء وظائفهم، التي هي
+
+171
+00:14:49,900 --> 00:14:54,640
+الإدارية وغير ذلك، ويساعدهم على تحمل المسئوليات كلها
+
+172
+00:14:54,640 --> 00:14:58,220
+من أجل ماذا؟ من أجل تحقيق أهداف مجلس ممثلي
+
+173
+00:14:58,220 --> 00:15:03,100
+الجماعات، في تحقيق أهداف الجماعات المختلفة الموجودة
+
+174
+00:15:03,100 --> 00:15:07,660
+في المؤسسة. طيب.
+
+1
+
+223
+00:18:47,020 --> 00:18:50,620
+بها الجماعة الواحدة، ولكن ممكن أن يقوم بالنشاط
+
+224
+00:18:50,620 --> 00:18:55,580
+الاجتماعي، اللي هي عدد الجماعات، عن طريق اللي هو
+
+225
+00:18:55,580 --> 00:19:01,750
+مجلس ممثليها، واضح؟ وهكذا. طيب، ماذا أيضًا من دور
+
+226
+00:19:01,750 --> 00:19:05,350
+الأخصائي الجماعة مع مجلس ممثلي الجماعات؟ هناك أدوار
+
+227
+00:19:05,350 --> 00:19:08,110
+أخرى، أيه يا بنتي؟ على الأخصائي أن يخبر الجماعات
+
+228
+00:19:08,110 --> 00:19:11,170
+بما يدور في اجتماعات المجلس، بالوسيلة التي يراها،
+
+229
+00:19:11,170 --> 00:19:14,350
+حتى يأتمنوا على الاشتراك الفعلي للجماعات في وضع وتصميم
+
+230
+00:19:14,350 --> 00:19:17,510
+البرامج، عن طريق... بالظبط. على الأخصائي الجماعة أن
+
+231
+00:19:17,510 --> 00:19:22,190
+يبلغ الجماعات بالبرامج اللي ينوي المجلس القيام
+
+232
+00:19:22,190 --> 00:19:28,550
+بها. ماذا أيضًا؟ يجب أن يكون الأخصائي اللي يعمل في
+
+233
+00:19:28,550 --> 00:19:29,750
+المجلس حلقة وصل.
+
+234
+00:19:32,490 --> 00:19:36,190
+أخصائي مجلس ممثلي الجامعات هو اللي بيكون حلقة وصل
+
+235
+00:19:36,190 --> 00:19:40,010
+بين إدارة المؤسسة وما بين الجامعات المختلفة
+
+236
+00:19:40,010 --> 00:19:45,330
+الموجودة داخل المؤسسة. أي تعليمات، أي معلومات تريد
+
+237
+00:19:45,330 --> 00:19:49,010
+المؤسسة أن تعرفها عن الجامعات، عن طريق مين؟ مجلس
+
+238
+00:19:49,010 --> 00:19:53,440
+ممثلي الجامعات. وكذلك الجامعات، إذا أرادت أن تعرف
+
+239
+00:19:53,440 --> 00:19:57,100
+ما هي بوجه نظر الإدارة، أو إذا في أي تعليمات توجه من
+
+240
+00:19:57,100 --> 00:20:01,600
+قبل الإدارة إلى الجامعات، بتكون عن طريق مجلس ممثلي
+
+241
+00:20:01,600 --> 00:20:06,600
+الجامعات، عن طريق أخصائي الجامعة، أخصائي جماعة ممثلي
+
+242
+00:20:06,600 --> 00:20:13,980
+اللي هو رئيس أو أخصائي مجلس ممثلي الجامعات، واضح؟
+
+243
+00:20:13,980 --> 00:20:23,940
+طيب، في أيضًا دور آخر. آه، أيوة يا بنتي، أن يساعد في شرح
+
+244
+00:20:23,940 --> 00:20:27,540
+وتوّضح ما تقوم به كل جماعة أخرى، حتى يعرف الجامعة
+
+245
+00:20:27,540 --> 00:20:30,740
+ما يدور في الجامعات المختلفة، يمكنهم وضع برامج
+
+246
+00:20:30,740 --> 00:20:34,080
+للتعاون مع بعضهم، بالضبط. هذا دور أخصائي الجماعة
+
+247
+00:20:34,080 --> 00:20:37,120
+اللي بيشتغل مع... اسمه  (delay) الجامعات تعرف كل
+
+248
+00:20:37,120 --> 00:20:41,080
+جماعة وإيش بتفكر فيه، ويشرح هذا إلى باقي الجامعات
+
+249
+00:20:41,080 --> 00:20:49,540
+عن طريق ممثليتها. طيب، ماذا أيضًا؟ آه يا بنتي، قولي. مجلس
+
+250
+00:20:49,540 --> 00:20:55,250
+و بيان سياسات ووظيفة المؤسسة وسياساتها، بالضبط. رئيس
+
+251
+00:20:55,250 --> 00:21:00,070
+المجلس، أو  أخصائي جماعة مجلس ممثلي الجامعات
+
+252
+00:21:00,070 --> 00:21:03,910
+يقوم بشرح إيش هي سياسة المؤسسة، إيش هي سياسة
+
+253
+00:21:03,910 --> 00:21:08,150
+الجامعات، ويحاول يوفق بينها، بحيث سياسة المجلس عن
+
+254
+00:21:08,150 --> 00:21:12,490
+طريق جامعاته، عن طريق ممثلي الجامعات، لابد أن تتناسب مع
+
+255
+00:21:12,490 --> 00:21:17,950
+أهداف المؤسسة، واضح؟ وهكذا. ولذلك، من هنا الأخصائي
+
+256
+00:21:17,950 --> 00:21:22,170
+يشرح وظيفة المجلس وبيان سياسته، ووظيفة المؤسسة كذلك
+
+257
+00:21:22,170 --> 00:21:26,510
+وسياستها، وأهدافها المشتركة. لمين بيبلغها؟ إلى الجماعات
+
+258
+00:21:26,510 --> 00:21:32,350
+المختلفة داخل المؤسسة. في أيضًا أدوار أخرى لأخصائي
+
+259
+00:21:32,350 --> 00:21:36,650
+اللي هو مجلس ممثلي الجامعات. آه يا بنتي. يقوم
+
+260
+00:21:36,650 --> 00:21:39,650
+الأخصائي بمساعدة ممثلي الجامعات، والجامعات نفسها، على
+
+261
+00:21:39,650 --> 00:21:44,840
+تقويم برنامج اللي يُتخذ بمعرفة المجلس. بالضبط، تقويم
+
+262
+00:21:44,840 --> 00:21:49,120
+البرامج. يعني أيضًا من دور الأخصائي الجماعة، اللي هو
+
+263
+00:21:49,120 --> 00:21:53,300
+جماعة مجلس ممثلي الجماعات، أن يقوم بالتقويم للبرامج
+
+264
+00:21:53,300 --> 00:21:58,260
+حتى ندعم البرامج الناجحة، ونحاول أن نعدّل من البرامج
+
+265
+00:21:58,260 --> 00:22:03,580
+اللي ليست ناجحة. وهكذا، حتى نحقق رغبات جميع
+
+266
+00:22:03,580 --> 00:22:09,360
+الجماعات في المؤسسة. ماذا أيضًا؟
+
+267
+00:22:12,110 --> 00:22:15,750
+مع مجلس ممثلي الجامعات، أن يستخدم المجلس كأداة فعّالة
+
+268
+00:22:15,750 --> 00:22:19,130
+لإنجاز الأعمال،  وزعيم للأساليب الديمقراطية، واشتراك
+
+269
+00:22:19,130 --> 00:22:22,390
+وتعاون الجامعات في القيام بأداء البرامج، وعليه أن
+
+270
+00:22:22,390 --> 00:22:29,140
+يساعد... بالضبط. يعني باختصار، على الأخصائي الجماعة، أخصائي
+
+271
+00:22:29,140 --> 00:22:32,740
+جماعة مجلس ممثلي الجماعات، أن يساعد المجلس على
+
+272
+00:22:32,740 --> 00:22:36,000
+القيام بالأعمال الديمقراطية، أن يساعد المجلس على
+
+273
+00:22:36,000 --> 00:22:40,160
+القيام بتحقيق أهدافه في الجماعات المختلفة الممثلة في
+
+274
+00:22:40,160 --> 00:22:46,540
+المجلس. هذا اللي هو منظور الأخصائي. نكون بذلك أنهينا
+
+275
+00:22:46,540 --> 00:22:51,280
+مجلس ممثلي الجامعات، ويعرّفنا ما هو مجلس ممثلي
+
+276
+00:22:51,280 --> 00:22:56,940
+الجامعات، اللي بيمثل الجامعات ككل، وبتتم اختيار ممثل
+
+277
+00:22:56,940 --> 00:23:02,560
+واحد أو أكثر، يعني ممكن يكون في أكثر من ممثل لكل
+
+278
+00:23:02,560 --> 00:23:07,100
+جماعة، بتكون أعضاء في مجلس ممثلي الجامعات، وبتتم تشكيل
+
+279
+00:23:07,100 --> 00:23:11,560
+مجلس إداري لهذا المجلس: رئيس، ونائب رئيس، وsecretary
+
+280
+00:23:11,560 --> 00:23:15,700
+و... وهكذا بالنسبة للمجلس. وهذا بيقوم بالتخطيط
+
+281
+00:23:15,700 --> 00:23:19,860
+داخل المؤسسة. وأخصائي الجماعة اللي هو اللي بيعمل مع
+
+282
+00:23:19,860 --> 00:23:24,680
+هذا المجلس، يساعده، يعني بيقوم بمساعدة المجلس على القيام
+
+283
+00:23:24,680 --> 00:23:30,100
+بالتخطيط للأنشطة المختلفة داخل المؤسسة، وفي نفس
+
+284
+00:23:30,100 --> 00:23:35,680
+الوقت أيضًا بيكون حلقة الوصل ما بين المجلس وما بين
+
+285
+00:23:35,680 --> 00:23:40,640
+المؤسسة، وإدارة المؤسسة. اللي هو مين؟ أخصائي الجماعة
+
+286
+00:23:40,640 --> 00:23:45,700
+اللي بيعمل مع مجلس ممثلي الجماعة. وطبعًا أخصائي اللي
+
+287
+00:23:45,700 --> 00:23:49,500
+هو مجلس ممثلي الجامعات، بيتعاون مع الجميع، بيتعاون مع
+
+288
+00:23:49,500 --> 00:23:53,520
+أعضاء المجلس، وبيتعاون مع الجامعات الأخرى. كل هذا من
+
+289
+00:23:53,520 --> 00:23:59,720
+أجل القيام بمساعدة المجلس على أداء وظائفه المختلفة
+
+290
+00:23:59,720 --> 00:24:06,280
+من خلال قيام أخصائي الجماعة بدوره مع المجلس. نكون
+
+291
+00:24:06,280 --> 00:24:12,940
+بذلك أنهينا اللي هو مجلس ممثلي الجماعات، والآن يعني
+
+292
+00:24:12,940 --> 00:24:17,680
+سنأخذ الجماعة الأخرى من جماعات خدمة الجماعة، وهي
+
+293
+00:24:17,680 --> 00:24:24,900
+اللجان. اللجان طبعًا اللجان تُعتبر جماعة من جماعات
+
+294
+00:24:24,900 --> 00:24:29,820
+خدمة الجماعة في مؤسسات خدمة الجماعة، ولكن اللجان
+
+295
+00:24:29,820 --> 00:24:35,880
+أحيانًا تُشكل من أجل تحقيق غرض معين، هدف معين، وسرعان
+
+296
+00:24:35,880 --> 00:24:40,400
+ما تنفض هذه اللجنة عندما ينتهي عملها من تحقيق هذا
+
+297
+00:24:40,400 --> 00:24:48,860
+الهدف. إذا، اللجنة تُعتبر جماعة، جماعة لأنها تتكون من
+
+298
+00:24:48,860 --> 00:24:54,940
+أشخاص، وطبعًا لها أهداف تعمل على تحقيقها. إذا، مادامها
+
+299
+00:24:54,940 --> 00:24:59,540
+جماعة، إذا لابد لأخصائي أن يتعامل معها، ولذلك بنسميه
+
+300
+00:24:59,540 --> 00:25:03,260
+أخصائي الجماعة، اللي هي تتعامل مع مين؟ مع اللجنة، من
+
+301
+00:25:03,260 --> 00:25:08,560
+أجل مساعدة اللجنة على تحقيق أهدافها. وطبعًا اللجنة
+
+302
+00:25:08,560 --> 00:25:12,480
+دائمًا تتشكل من أعضاء، وسرعان ما يتغير الأعضاء داخل
+
+303
+00:25:12,480 --> 00:25:16,640
+اللجنة، من أجل اكتساب خبرات مختلفة عند قيامهم
+
+304
+00:25:16,640 --> 00:25:20,860
+بمناقشة موضوع معين، واتخاذ قرارات معينة في هذا
+
+305
+00:25:20,860 --> 00:25:25,360
+الموضوع. طبعًا هنا بدنا نفرّق ما بين أخصائي الجماعة
+
+306
+00:25:26,140 --> 00:25:31,120
+اللي بيعمل في المؤسسة، واللي بيعمل مع جماعة النادي
+
+307
+00:25:31,120 --> 00:25:37,300
+الأولية، وبين الأخصائي اللي بيعمل مع اللجنة، واضح؟
+
+308
+00:25:37,560 --> 00:25:43,640
+اللي بيعمل مع اللجنة ورئيس اللجنة. فهنا طبعًا اللي
+
+309
+00:25:43,640 --> 00:25:48,120
+بيعمل مع الجماعة داخل مؤسسة الجماعة، في مؤسسة خدمة
+
+310
+00:25:48,120 --> 00:25:51,580
+الجماعة، إيش هدفه؟ أخصائي الجماعة، مساعدة الجماعة
+
+311
+00:25:51,580 --> 00:25:55,980
+على النمو والتقدم. لكن اللي بيعمل مع اللجنة، بيساعدها على
+
+312
+00:25:55,980 --> 00:26:01,040
+تحقيق الهدف الذي تكوّنت من أجله اللجنة. هذا أخصائي
+
+313
+00:26:01,040 --> 00:26:03,480
+اللجنة، واضح؟ طيب.
+
+314
+00:26:07,790 --> 00:26:14,310
+طبعًا هنا وظيفة رئيس اللجنة، كما يعني بندّرس إيش
+
+315
+00:26:14,310 --> 00:26:19,570
+وظيفة رئيس اللجنة. طبعًا عندنا ثلاث نقاط وظيفة رئيس
+
+316
+00:26:19,570 --> 00:26:23,670
+اللجنة، اللي هي تشجيع التفاعل بين أعضاء الجماعة
+
+317
+00:26:23,670 --> 00:26:29,210
+داخل اللجنة على حل مشكلاتها. هذا دور الأخصائي، يساعد
+
+318
+00:26:29,210 --> 00:26:33,370
+الجماعة أو اللجنة على إيجاد تفاعل بين أعضائها، من
+
+319
+00:26:33,370 --> 00:26:38,660
+أجل حل المشكلات المطروحة، من أجل الحل. وهذا طبعًا
+
+320
+00:26:38,660 --> 00:26:43,700
+بتضمن مساعدة اللجنة على تحقيق إيش؟ أهدافها. إذا،
+
+321
+00:26:43,700 --> 00:26:47,020
+بيساعد اللجنة على تحقيق أهدافها من خلال التفاعل
+
+322
+00:26:47,020 --> 00:26:50,500
+بين أعضائها. وهذا دور مين؟ على الأخصائي، اللي يساعد
+
+323
+00:26:50,500 --> 00:26:54,040
+الأعضاء على إيجاد التفاعل فيما بينهم، من أجل الوصول
+
+324
+00:26:54,040 --> 00:26:59,680
+إلى أهداف اللجنة. الناحية الثانية، لابد أن يساعد الأفراد
+
+325
+00:26:59,680 --> 00:27:04,820
+على أن يُعبّروا عن وجهات نظرهم، يُعبّروا عن وجهة نظرهم
+
+326
+00:27:04,820 --> 00:27:08,820
+لأن هم اتّشكلوا، وتكوّنت اللجنة من أجل مناقشة موضوع
+
+327
+00:27:08,820 --> 00:27:13,020
+معين. إذا، لابد أن يُطرح هذا الموضوع على الأعضاء، وكل
+
+328
+00:27:13,020 --> 00:27:17,580
+عضو لابد أن يُعبّر عن رأيه. وهذا دور الأخصائي، أن يشجّع
+
+329
+00:27:17,580 --> 00:27:23,500
+أيضًا على المناقشة والحوار داخل اللجنة. ماذا أيضًا؟
+
+330
+00:27:23,500 --> 00:27:27,780
+وهذه هي وظيفة رئيس اللجنة. كمان، في من وظيفتها
+
+331
+00:27:27,780 --> 00:27:30,540
+أيضًا رئيس اللجنة، أن يساعد الأعضاء على المناقشة
+
+332
+00:27:30,540 --> 00:27:35,460
+والحوار. إيش كمان من وظيفة رئيس اللجنة؟ تلخيص
+
+333
+00:27:35,460 --> 00:27:41,340
+المناقشات وما يدور في الاجتماعات، وعرضها على
+
+334
+00:27:41,340 --> 00:27:45,520
+الجماعة. إيش المناقشات اللي صارت، وإيش الحوار، وماذا
+
+335
+00:27:45,520 --> 00:27:50,240
+وصلنا من قرارات. وبعد ذلك، هذه لابد أن تُعرض على
+
+336
+00:27:50,240 --> 00:27:54,680
+الجماعة. مهمة الأخصائي هنا إيش؟ أن يعمل مع رئيس
+
+337
+00:27:54,680 --> 00:27:59,430
+اللجنة، ويساعد رئيس اللجنة. لكن الأخصائي أن يكون
+
+338
+00:27:59,430 --> 00:28:03,510
+بجوار رئيس اللجنة، لكن تسليط الضوء على
+
+339
+00:28:03,510 --> 00:28:07,610
+رئيس اللجنة، بحيث يضع هو في المقدمة. ورئيس اللجنة هو
+
+340
+00:28:07,610 --> 00:28:11,450
+الذي يدير النقاش والحوار وغير ذلك، والأخصائي يساعد
+
+341
+00:28:11,450 --> 00:28:17,350
+رئيس اللجنة عند الحاجة، واضح؟ وهذا هو عمل الأخصائي.
+
+342
+00:28:17,350 --> 00:28:21,050
+يعني يساعد الآخرين حتى يستطيعوا القيام بأدوارهم
+
+343
+00:28:21,050 --> 00:28:26,590
+القيادية في المجتمع. طبعًا رئيس اللجنة هنا لابد أن يُعرض
+
+344
+00:28:26,590 --> 00:28:31,630
+كل ما تم الوصول إليه من قرارات ومناقشات، على مين؟
+
+345
+00:28:31,630 --> 00:28:37,610
+على الجماعة اللي اختارتهم، وشكلّتهم من أجل مناقشة أي
+
+346
+00:28:37,610 --> 00:28:41,330
+موضوع، بهم الجماعة، اللي بيساعدوا على القيام بذلك
+
+347
+00:28:41,330 --> 00:28:45,850
+اللي هو مين؟ أخصائي الجماعة. بدأنا نشوف أغراض اللجان في
+
+348
+00:28:45,850 --> 00:28:51,190
+مؤسسات خدمة الجماعة. ما هي أغراض اللجان؟ في عندنا
+
+349
+00:28:51,190 --> 00:28:58,890
+عدد من أغراض اللجان. أولًا: القيام بعمل خاص، عمل معين
+
+350
+00:28:58,890 --> 00:29:04,030
+تقوم به اللجنة. مناقشة موضوع معين، قيام بعمل معين.
+
+351
+00:29:04,030 --> 00:29:09,150
+إذا، هذا من أيه؟ من أغراض اللجنة. الناحية الثانية من
+
+352
+00:29:09,150 --> 00:29:12,970
+أغراض اللجان، التدريب على عملية ديمقراطية، وأعمال
+
+353
+00:29:12,970 --> 00:29:16,390
+اللجان، بالضبط. لكي نعرف العضو اللي يريد أن يصبح عضو
+
+354
+00:29:16,390 --> 00:29:21,630
+في لجنة، يعرف ما هي هذه اللجنة ومفاديتها، ويتدرب على
+
+355
+00:29:21,630 --> 00:29:25,330
+الأساليب والحوار الديمقراطي داخل اللجنة، يستمع
+
+356
+00:29:25,330 --> 00:29:31,050
+للآخرين، ويُبدي برأيه، وهكذا. فهذا كله عمل إيش؟ اللي
+
+357
+00:29:31,050 --> 00:29:34,870
+هو اللي بيسميه الشورى، والمناقشة، والحوار بين
+
+358
+00:29:34,870 --> 00:29:38,630
+أعضاء اللجنة. فهذا تعلم على الأساليب الديمقراطية.
+
+359
+00:29:38,630 --> 00:29:43,450
+ماذا أيضًا من الأعمال الخاصة باللجنة؟ آه، اشتراك
+
+360
+00:29:43,450 --> 00:29:49,430
+الأعضاء في وضع السياسة العامة، وتصميم البرامج.
+
+361
+00:29:50,030 --> 00:29:52,950
+بنعلّمهم كيف يصمموا البرامج، ويشتركوا في السياسة
+
+362
+00:29:52,950 --> 00:29:57,290
+العامة، وهكذا. هذه كلها من أغراض اللجان. ماذا أيضًا
+
+363
+00:29:57,290 --> 00:29:58,530
+من أغراض اللجان؟
+
+364
+00:30:02,810 --> 00:30:07,250
+بالضبط، الخبرات الجماعية. هذه بتكسِب أعضاء اللجنة
+
+365
+00:30:07,250 --> 00:30:11,090
+الخبرات والمهارة في المناقشة والحوار، وفي اتخاذ
+
+366
+00:30:11,090 --> 00:30:15,690
+القرارات المختلفة من خلال اللجنة، وهكذا. وهذه كلها
+
+367
+00:30:15,690 --> 00:30:23,430
+بتساعد على تحقيق أغراض وأهداف الخدمة الاجتماعية
+
+368
+00:30:23,430 --> 00:30:28,370
+بسبب أعضاء الخبرات والمهارات المختلفة. في عندنا
+
+369
+00:30:28,370 --> 00:30:33,200
+فروق في العمل مع الجامعات واللجان. إيش الفرق بينما
+
+370
+00:30:33,200 --> 00:30:39,240
+نعمل مع الجامعات، وعندما نعمل مع اللجان؟ إيش
+
+371
+00:30:39,240 --> 00:30:44,400
+فروق العمل مع الجامعات واللجان؟
+
+372
+00:30:44,400 --> 00:30:48,540
+طبعًا، أهداف وأغراض الجماعة في جماعة النوادي الأولية
+
+373
+00:30:48,540 --> 00:30:52,140
+اللي هي هذه الجماعة، بتسمّيها داخل مؤسسة خدمة الجماعة
+
+374
+00:30:52,140 --> 00:30:57,100
+اللي هي جماعة النادي الأولية. طبعًا أهداف وأغراض
+
+375
+00:30:57,100 --> 00:31:03,220
+الجماعة، هي من وظائف الجماعة نفسها. والأخصائي، شخص
+
+376
+00:31:03,220 --> 00:31:08,160
+بيساعد الجماعة على تحديد الأغراض والأهداف، وذلك
+
+377
+00:31:08,160 --> 00:31:13,140
+بإختلاف عن هدف وأغراض اللجنة، اللي بيُحدّدها، إلى بواسطة
+
+378
+00:31:13,140 --> 00:31:17,200
+الجماعة نفسها. بتُحدّد للجماعة، بواسطة الجماعة. هي اللي
+
+379
+00:31:17,200 --> 00:31:21,380
+بتُحدّد الأغراض والأهداف، لمين؟ للجنة. بساعد
+
+380
+00:31:21,380 --> 00:31:25,780
+الأخصائي، على تفاهم عملها، واختيار أنسب الطرق للقيام
+
+381
+00:31:25,780 --> 00:31:33,370
+بذلك. إذن، بالنسبة للجماعة في خدمة الجماعة، أخصائي
+
+382
+00:31:33,370 --> 00:31:38,690
+الجماعة بيساعد الجماعة على النمو والتقدم، ومساعدتها
+
+383
+00:31:38,690 --> 00:31:43,070
+على تحديد أهدافها. لكن اللجنة، اللجنة من داخل
+
+384
+00:31:43,070 --> 00:31:48,590
+الجماعة هي اللي بتُحدّد اللجنة، لمناقشة موضوع معين
+
+385
+00:31:48,590 --> 00:31:53,930
+واتخاذ قرارات معينة في هذا الموضوع. والأخصائي لابد
+
+386
+00:31:53,930 --> 00:32:00,000
+أن يساعد اللجنة على القيام بتحقيق الغرض الذي أُنشئت
+
+387
+00:32:00,000 --> 00:32:04,760
+من أجله، واضح؟ فلذلك الفرق بين جماعة خدمة الجماعة
+
+388
+00:32:04,760 --> 00:32:08,580
+زي جماعة النادي الأولية، واللجنة، أن جماعة النادي
+
+389
+00:32:08,580 --> 00:32:12,760
+الأولية، تكوّنت في المؤسسة، اللي بساعدها على النمو
+
+390
+00:32:12,760 --> 00:32:16,340
+والتقدم، واكتساب القدرات المختلفة. اللجنة، تكوّنت من
+
+391
+00:32:16,
+
+445
+00:36:34,040 --> 00:36:38,680
+منها وتناقشها يا إما بيرجع للجماعة مرة أخرى و
+
+446
+00:36:38,680 --> 00:36:42,900
+الجماعة هي اللي بتقرر، واضح؟ بتقرر يعني تغيير
+
+447
+00:36:42,900 --> 00:36:46,460
+الأهداف اللي فرضت على اللجنة أو تعديلها أو غير ذلك
+
+448
+00:36:46,460 --> 00:36:50,740
+لمناقشتها. هذا بالنسبة للفرق بين الجماعة النادية
+
+449
+00:36:50,740 --> 00:36:56,020
+الأولية واللي هي اللي جال، أو اللجنة. ماذا أيضًا من
+
+450
+00:36:56,020 --> 00:37:02,650
+الفروق؟ بين اللجنة وبين جماعة الخدمة في خدمة
+
+451
+00:37:02,650 --> 00:37:06,830
+الجماعة، أو جماعة.. جماعة النادي الأولية بنسميها أو
+
+452
+00:37:06,830 --> 00:37:12,210
+جماعة خدمة الجماعة في مؤسسة خدمة الجماعة. إيش الفرق
+
+453
+00:37:12,210 --> 00:37:18,210
+بينها، النادي الأولية كجماعة وبين اللجنة؟ في فروقات
+
+454
+00:37:18,210 --> 00:37:20,290
+أخرى، هذا الفرق.
+
+455
+00:37:23,180 --> 00:37:26,520
+اللجنة بتعمل على أساس من السلطة المخولة لها من
+
+456
+00:37:26,520 --> 00:37:30,420
+وين؟ من الجماعة، مش هي الجماعة اللي شكلتها،
+
+457
+00:37:30,420 --> 00:37:33,600
+الجماعة اللي شكلت اللجنة، ليش؟ عشان تناقش موضوع
+
+458
+00:37:33,600 --> 00:37:37,840
+معين، والأخصائي بيساعد الجماعة على أنها تناقش هذا
+
+459
+00:37:37,840 --> 00:37:40,980
+الموضوع وتتخذ قرارات فيه، هذا بالنسبة ليه
+
+460
+00:37:40,980 --> 00:37:44,460
+اللجنة؟ إذا بتعمل على أساس من السلطة المخولة لها
+
+461
+00:37:44,460 --> 00:37:48,580
+من مين؟ من الجماعة، وهي مسئولة، بتكون هذه اللجنة
+
+462
+00:37:48,580 --> 00:37:52,870
+أمام مين؟ أمام مين مسئولة؟ أمام الجماعة اللي
+
+463
+00:37:52,870 --> 00:37:57,930
+شكلتها، أمام الجماعة اللي شكلتها، وتقدم التقارير
+
+464
+00:37:57,930 --> 00:38:02,930
+لمين؟ للجماعة اللي شكلتها، وتقدم لها القرارات
+
+465
+00:38:02,930 --> 00:38:06,370
+لمين؟ تقدم إلى الجماعة اللي شكلتها، القرارات في
+
+466
+00:38:06,370 --> 00:38:11,530
+الموضوع اللي تمت مناقشته، واضح؟ هذا بالنسبة للجنة،
+
+467
+00:38:11,530 --> 00:38:16,880
+إذا اللجنة هنا بتكون مسئولة أمام الجماعة اللي شكلت
+
+468
+00:38:16,880 --> 00:38:21,420
+اللجنة من أجل اتخاذ قرارات معينة حول موضوع معين
+
+469
+00:38:21,420 --> 00:38:30,480
+خلال فترة زمنية معينة. طيب ماذا أيضًا؟
+
+470
+00:38:33,350 --> 00:38:36,490
+أه، تفضل يا بنتي. إنه على أعضاء اللجنة اللي استمتع
+
+471
+00:38:36,490 --> 00:38:39,510
+بالاستماع الذي يكون قائمًا ولا يكون مملًا، وهذا
+
+472
+00:38:39,510 --> 00:38:42,090
+الاجتماع، الجو الاستماعي بيكون أقرب إلى الجدية،
+
+473
+00:38:42,090 --> 00:38:45,250
+بينما في جماعة النادي الأولية بيكون الجو أقرب إلى
+
+474
+00:38:45,250 --> 00:38:50,040
+اللعب، البرامج دلوقت. نعم، بالظبط. يعني بيكون فيه نوع
+
+475
+00:38:50,040 --> 00:38:54,060
+من الحرية أكثر، لكن في اللجنة بيبقى مقيد. ليش؟ لأنه
+
+476
+00:38:54,060 --> 00:38:58,220
+مقيد بالموضوع المراد مناقشته، فلذلك من هنا لابد أن
+
+477
+00:38:58,220 --> 00:39:02,260
+يكون يغلب عليه الطابع الجدية في الحوار والمناقشة
+
+478
+00:39:02,260 --> 00:39:06,260
+من أجل مناقشة هذا الموضوع واتخاذ قرار معين فيه أو
+
+479
+00:39:06,260 --> 00:39:10,820
+قرارات معينة في هذا الموضوع. واضح؟ لكن الجو
+
+480
+00:39:10,820 --> 00:39:14,970
+الاجتماعي في جماعة خدمة الجماعة أو جماعة النادي
+
+481
+00:39:14,970 --> 00:39:20,010
+الأولية، فيها نوع من الحرية والانطلاق، يعني بيكون
+
+482
+00:39:20,010 --> 00:39:24,530
+أكثر من اللجنة، اللجنة مقيدة بتكون يعني في..
+
+483
+00:39:24,530 --> 00:39:33,170
+بمناقشة الموضوع المطروح للمناقشة. واضح؟ أه، طيب برضه
+
+484
+00:39:33,170 --> 00:39:37,150
+في فروقات، لسه ما زلنا في الفروقات. أيوة يا بنتي، قد
+
+485
+00:39:37,150 --> 00:39:42,010
+تستخدم جماعة النادي أموالها للاستمتاع الشخصي، كإقامة
+
+486
+00:39:42,010 --> 00:39:47,490
+حفل، غالبًا ما يشترك فيها كل أعضاء الجماعة. أما اللجنة
+
+487
+00:39:47,490 --> 00:39:50,450
+فلا يمكنها التصرف في نقود الجماعة إلا بعد موافقة
+
+488
+00:39:50,450 --> 00:39:54,790
+الجماعة. طبعًا، ليش؟ لأن اللجنة مقيدة من قبل الجماعة،
+
+489
+00:39:54,790 --> 00:39:59,270
+فلذلك أي نقود للجماعة ما بتتصرفش فيها اللجنة لأن
+
+490
+00:39:59,270 --> 00:40:04,650
+اللجنة جزء من مين؟ من الجماعة، لكن الجماعة لو بدها
+
+491
+00:40:04,650 --> 00:40:09,390
+تتصرف، بتتصرف برغبتها وبتتخذ قرارات معينة من
+
+492
+00:40:09,390 --> 00:40:13,670
+قبل الجماعة، تستمتع بما تملكه من أموال في الإنفاق
+
+493
+00:40:13,670 --> 00:40:17,870
+على الأنشطة المختلفة التي تريدها. لكن اللجنة لا
+
+494
+00:40:17,870 --> 00:40:22,090
+طبعًا، ما تقدرش، لأن اللجنة جزء من الجماعة، وشكلت من
+
+495
+00:40:22,090 --> 00:40:25,770
+الجماعة لمناقشة موضوع معين. أموال الجماعة لا يحق
+
+496
+00:40:25,770 --> 00:40:31,730
+للجنة أن تتصرف فيها إلا بعد موافقة الجماعة، واضح؟
+
+497
+00:40:31,730 --> 00:40:37,290
+طيب ماذا أيضًا من فروق العمل مع الجماعات واللجنة؟
+
+498
+00:40:37,290 --> 00:40:41,070
+أيوة يا بنتي، بيساعد الأخصائي رئيس اللجنة على  تَخدير جدول
+
+499
+00:40:41,070 --> 00:40:48,310
+عمل اللجنة وتنفيذه في الاجتماع، ومهما يعملان يكونوا
+
+500
+00:40:48,310 --> 00:40:51,270
+متعاونين ومتضامنين في الاجتماع، على أن رئيس اللجنة
+
+501
+00:40:51,270 --> 00:40:53,730
+هو المسؤول عن الاجتماع وإدارته.
+
+502
+00:40:58,380 --> 00:41:03,140
+بالظبط، اللي هي هنا الأخصائي بيساعد رئيس اللجنة على
+
+503
+00:41:03,140 --> 00:41:08,900
+التحضير، عمل جدوى الأعمال للّجنة وتنفيذ اللي هو هذا
+
+504
+00:41:08,900 --> 00:41:12,320
+جدول الأعمال في الاجتماع الخاص باللجنة، وهنا
+
+505
+00:41:12,320 --> 00:41:16,580
+بيعملوا متعاونين، متضامنين في الاجتماع، على أن رئيس
+
+506
+00:41:16,580 --> 00:41:20,600
+اللجنة هو المسؤول عن الاجتماع وإدارته، اللي هو
+
+507
+00:41:20,600 --> 00:41:25,360
+المسؤول، رئيس اللجنة هو المسؤول عن الاجتماع وإدارة
+
+508
+00:41:25,360 --> 00:41:29,720
+الاجتماع، لكن الأخصائي هو مساعد ومعين لرئيس اللجنة
+
+509
+00:41:29,720 --> 00:41:34,860
+في القيام بدوره في إدارة الاجتماع، واضح؟ الأخصائي
+
+510
+00:41:34,860 --> 00:41:40,930
+ما بيتدخلش إلا عند الضرورة، عند الضرورة، واضح؟ أو
+
+511
+00:41:40,930 --> 00:41:44,530
+عندما يُطلب منه من قبل رئيس اللجنة أو من قبل
+
+512
+00:41:44,530 --> 00:41:49,790
+الآخرين في، الأعضاء اللجنة، التدخل، واضح؟ أما
+
+513
+00:41:49,790 --> 00:41:53,810
+الأخصائي بيتيح الفرصة لرئيس اللجنة بإدارة الاجتماع
+
+514
+00:41:53,810 --> 00:41:58,990
+والحوار والمناقشة. طيب، في عندنا دور الأخصائي
+
+515
+00:41:58,990 --> 00:42:02,910
+والرئيس في اللجان، هذا اللي عرفناه الآن، الفروق
+
+516
+00:42:02,910 --> 00:42:11,520
+العمل مع الجماعات واللجان، وفروق العمل تقتضي أن
+
+517
+00:42:11,520 --> 00:42:16,780
+الأخصائي يعطي الفرصة لرئيس اللجنة بإدارة اللجنة
+
+518
+00:42:16,780 --> 00:42:22,060
+وإعضاء اللجنة بتحمل المسؤولية في مناقشة الموضوع
+
+519
+00:42:22,060 --> 00:42:27,180
+الذي شكلتها الجماعة من أجله، من أجل مناقشته. فدور
+
+520
+00:42:27,180 --> 00:42:31,000
+الأخصائي مساعد ومعين للجنة، ولا يتدخل إلا عند
+
+521
+00:42:31,000 --> 00:42:35,560
+الطلب، عندما يطلب رئيس اللجنة منه التدخل أو أحد
+
+522
+00:42:35,560 --> 00:42:40,320
+أعضاء اللجنة. هنا كذلك الجماعة، يتيح الفرصة لجماعة
+
+523
+00:42:40,320 --> 00:42:44,000
+النادي الأولية، اللي هي جماعة خدمة الجماعة، لابد
+
+524
+00:42:44,000 --> 00:42:48,730
+يتيح لها الفرصة لممارسة أنشطتها، ويقول إن هو دور
+
+525
+00:42:48,730 --> 00:42:53,470
+المساعد والمعين للجماعة في اكتساب الخبرات المختلفة
+
+526
+00:42:53,470 --> 00:42:58,070
+عندما تمارس نشاطها، ولذلك يعني جماعة خدمة الجماعة
+
+527
+00:42:58,070 --> 00:43:02,390
+هي اللي بتشكل اللجنة من أجل مناقشة يعني موضوع معين،
+
+528
+00:43:02,390 --> 00:43:06,410
+فلذلك تعتبر اللجنة جزء من مين؟ من جماعة النادي
+
+529
+00:43:06,410 --> 00:43:11,230
+الأولية، وشكلت من أجل اتخاذ قرارات معينة. واضح؟
+
+530
+00:43:11,230 --> 00:43:14,970
+فالأخصائي لابد أن يساعد اللجنة على القيام بمهامها
+
+531
+00:43:14,970 --> 00:43:20,520
+وأعمالها. في عندنا الآن دور الأخصائي والرئيس في
+
+532
+00:43:20,520 --> 00:43:26,580
+اللجان، الأخصائي والرئيس الاثنين مع بعض، إيش دورهم؟
+
+533
+00:43:26,580 --> 00:43:29,440
+يلا بدنا نعرف، أيوة يا بنتي، قولي.
+
+534
+00:43:34,680 --> 00:43:40,840
+بالظبط، الأخصائي هو اللي يعني بيعطيهم المساعدات
+
+535
+00:43:40,840 --> 00:43:46,560
+الإدارية المطلوبة، تفضلي يا بنتي، زي بُحدد لهم مكان
+
+536
+00:43:46,560 --> 00:43:52,930
+اجتماع، بُحدد لهم زمان الاجتماع، بهيئ لهم المكان برضه بما
+
+537
+00:43:52,930 --> 00:43:58,270
+فيه من وسائل الاجتماع، من أماكن ووسائل الراحة وغير
+
+538
+00:43:58,270 --> 00:44:02,170
+ذلك، وتهيئة المكان من توفر الأجهزة المطلوبة
+
+539
+00:44:02,170 --> 00:44:06,570
+للاجتماع وغيرها. هذه كلها ما بنسميها مساعدات إدارية
+
+540
+00:44:06,570 --> 00:44:11,990
+للجنة، وبُحدد لهم اللي هي برضه الدعوات وغير ذلك. واضح؟
+
+541
+00:44:11,990 --> 00:44:16,810
+هذا بالنسبة لدور الأخصائي والرئيس. ماذا أيضًا؟
+
+542
+00:44:20,120 --> 00:44:34,180
+أه، دور الأخصائي والرئيس. إنجاز…
+
+543
+00:44:34,180 --> 00:44:38,020
+بالظبط، الأخصائي ورئيس اللجنة بيساعد الأعضاء على
+
+544
+00:44:38,020 --> 00:44:42,140
+الحوار والمناقشة. واضح؟ من أجل الوصول لاتخاذ قرارات
+
+545
+00:44:42,140 --> 00:44:47,020
+معينة حول الموضوع المراد مناقشته. ماذا أيضًا؟
+
+546
+00:44:49,420 --> 00:44:52,320
+الأخصائي والرئيس، الأعضاء بالحدود الزمنية لما
+
+547
+00:44:52,320 --> 00:44:55,800
+يقومون به من عمل، ويجب أن يتم ذلك بطريقة دورية
+
+548
+00:44:55,800 --> 00:44:59,040
+ومستمرة. بالظبط، يذكرهم بالفترة الزمنية المطلوبة
+
+549
+00:44:59,040 --> 00:45:02,280
+لإنجاز العمل. اللي هو مين اللي ذكرهم؟ الأخصائي
+
+550
+00:45:02,280 --> 00:45:07,740
+والرئيس. ماذا أيضًا؟ أه، أيوة، رئيس اللجنة أن يقوم
+
+551
+00:45:07,740 --> 00:45:11,280
+بتحديد وشرح أغراض اللجنة ووظيفة الأعضاء. أما
+
+552
+00:45:11,280 --> 00:45:17,900
+أمامهم، أحد يقول رئيس، مُختار اللجنة. كويس، ولذلك إحنا
+
+553
+00:45:17,900 --> 00:45:21,200
+بنلاحظ هنا الأخصائي بيركز على مين؟ على الرئيس،
+
+554
+00:45:21,200 --> 00:45:24,740
+الرئيس هو اللي اللي بده يقوم بكل المسؤولية، وتحمل
+
+555
+00:45:24,740 --> 00:45:28,260
+المسؤولية، لكن لو كان في نقص من قبل الرئيس هنا
+
+556
+00:45:28,260 --> 00:45:33,860
+بيتدخل مين؟ الأخصائي. فلذلك رئيس اللجنة هنا بده
+
+557
+00:45:33,860 --> 00:45:37,400
+يشرح أغراض اللجنة وأهداف اللجنة، وإيش المطلوب من
+
+558
+00:45:37,400 --> 00:45:42,920
+اللجنة بوضوح لكافة أعضاء اللجنة. واضح؟ طيب ماذا
+
+559
+00:45:42,920 --> 00:45:43,460
+أيضًا؟
+
+560
+00:45:46,320 --> 00:45:49,900
+أيوة يا بنتي؟ على الأخصائي أن يساعد اللجنة على
+
+561
+00:45:49,900 --> 00:45:53,700
+تنظيم نفسها، وخاصة من ناحية مواضعها الإدارية،
+
+562
+00:45:53,700 --> 00:45:57,220
+رئيس، سكرتير، وذلك في حالة عدم وجود رئيس لها، اللي
+
+563
+00:45:57,220 --> 00:46:01,900
+يقوم بهذه المسؤولية، مين اللي يقوم بهذه المسؤولية؟
+
+564
+00:46:01,900 --> 00:46:05,550
+الأخصائي. لو ما فيش رئيس للجنة، هو اللي بيقوم بيها،
+
+565
+00:46:05,550 --> 00:46:09,270
+لكن فيه رئيس، خلاص، فعلى الأخصائي أن يساعد اللجنة
+
+566
+00:46:09,270 --> 00:46:13,350
+على تنظيم نفسها، وإيجاد نواحي إدارية لها، اللي هو
+
+567
+00:46:13,350 --> 00:46:17,630
+الرئيس والسكرتير إلى آخره. في حالة عدم وجود رئيس
+
+568
+00:46:17,630 --> 00:46:23,130
+بيقوم بهذا المسؤول مين؟ الأخصائي. طيب ماذا أيضًا؟
+
+569
+00:46:23,130 --> 00:46:28,270
+ما اتكلمتش؟ أيوة يا بنتي، يقوم الأخصائي بشرح سياسة
+
+570
+00:46:28,270 --> 00:46:31,570
+المؤسسة، إن احتاجت إلى ذلك، ووضع الحدود التي تكفل
+
+571
+00:46:33,440 --> 00:46:37,880
+بالظبط، اللي هو الأخصائي هو اللي بيجي، بيشرح سياسة
+
+572
+00:46:37,880 --> 00:46:42,540
+المؤسسة للّجنة، ووضع الحدود اللي بتكفل سلامة العمل
+
+573
+00:46:42,540 --> 00:46:47,280
+في حدود وظيفة المؤسسة، طبعًا حتى اللجنة يعني تكون
+
+574
+00:46:47,280 --> 00:46:53,980
+مقيدة بسياسة المؤسسة. طيب ماذا أيضًا؟ على الرئيس أن
+
+575
+00:46:53,980 --> 00:46:57,980
+يُوجه، يُناقش، ويركز حول الموضوع اللي قامت له اللجنة
+
+576
+00:46:57,980 --> 00:47:04,120
+ببحثه. على الأخصائي أن يُحدد… بالظبط، في حالة
+
+577
+00:47:04,120 --> 00:47:07,340
+عدم وجود رئيس، لكن إحنا دائمًا نفترض إن يكون فيه
+
+578
+00:47:07,340 --> 00:47:10,740
+رئيس، إذاً إن رئيس هو اللي بيتحمل المسؤولية في إدارة
+
+579
+00:47:10,740 --> 00:47:15,000
+الحوار والنقاش داخل اللجنة، لو ما فيش رئيس حتى لا
+
+580
+00:47:15,000 --> 00:47:19,880
+يتحول الحوار والنقاش إلى عبث، لابد يتدخل الأخصائي،
+
+581
+00:47:19,880 --> 00:47:25,500
+واضح؟ طيب، ماذا أيضًا دور الأخصائي والرئيس؟
+
+582
+00:47:28,580 --> 00:47:32,920
+تلخيص وجهات النظر. أه، على الرئيس أن… يعني يُلخّص
+
+583
+00:47:32,920 --> 00:47:36,580
+وجهات النظر المختلفة حول النقاط التي نُوقشت
+
+584
+00:47:36,580 --> 00:47:41,440
+بالقرارات التي اتخذت فيها. نعم، وإذا لم يوجد الرئيس
+
+585
+00:47:41,440 --> 00:47:48,780
+بيقوم بإيش؟ مين؟ الأخصائي. وهاكذا بعد ذلك. أه، توزيع
+
+586
+00:47:48,780 --> 00:47:51,900
+المسؤوليات، على الرئيس، أشهر، وزي المسؤوليات على
+
+587
+00:47:51,900 --> 00:47:55,140
+أعضاء اللجنة، مناسبة، تحديدها وشرحها لهم، والقيام
+
+588
+00:47:55,140 --> 00:48:00,370
+بعملية التتبع للتأكد من القيام… على الأخصائي أن يقوم
+
+589
+00:48:00,370 --> 00:48:03,430
+بهذا العمل في حالة عدم وجود الرئيس، عدم وجود الرئيس.
+
+590
+00:48:03,430 --> 00:48:09,870
+إذا إحنا زي ما بنأكد إن الأخصائي بيساعد يعني الرئيس
+
+591
+00:48:09,870 --> 00:48:13,530
+دائمًا أن يقوم بدوره، لكن في حالة لو ما فيش الرئيس
+
+592
+00:48:13,530 --> 00:48:18,950
+تغيب أو لا سمح الله ما فيش، هذا هو اللي بيتدخل. واضح؟
+
+593
+00:48:18,950 --> 00:48:24,050
+طيب، أيه، وبعد ذلك من دور الأخصائي والرئيس في
+
+594
+00:48:24,050 --> 00:48:28,830
+اللجان، إيش دورهم؟ اللجنة من الإسراع في اتخاذ
+
+595
+00:48:28,830 --> 00:48:31,490
+القرارات في الموضوعات المعروضة على اللجنة دون
+
+596
+00:48:31,490 --> 00:48:34,910
+مناقشتها مناقشة كافية، وذلك عدم استخدام الأسلوب
+
+597
+00:48:34,910 --> 00:48:38,430
+الديمقراطي في اللجنة؟ أه، لا، هنا طبعًا الأخصائي
+
+598
+00:48:38,430 --> 00:48:41,890
+دائمًا بيمنع الرئيس من الإسراع في اتخاذ القرارات،
+
+599
+00:48:41,890 --> 00:48:45,690
+يعني ما يتم اتخاذ قرارات سريعة، ولابد هنا يتيح
+
+600
+00:48:45,690 --> 00:48:49,210
+الفرصة للحوار والأسلوب الديمقراطي حتى نصل إلى
+
+601
+00:48:49,210 --> 00:48:55,510
+قرارات سليمة. واضح؟ طيب ماذا أيضًا؟ أه، يعمل الأخصائي
+
+602
+00:48:55,510 --> 00:48:59,430
+على مساعدة الأعضاء لمقابلة حاجاتهم إذا كان ذلك
+
+603
+00:48:59,430 --> 00:49:04,410
+ضروريًا وأساسيًا لتقويم اللجنة ووظيفتها وعملها؟ أه،
+
+604
+00:49:04,410 --> 00:49:08,050
+طبعًا، هذا من دور الأخصائي، مساعدة الأعضاء لمقابلة
+
+605
+00:49:08,050 --> 00:49:14,510
+إيش حاجاتهم إذا كان ذلك ضروريًا وأساسيًا. طيب،
+
+606
+00:49:16,330 --> 00:49:21,910
+طبعًا هنا الأخصائي بيستخدم إيش؟ نفسه، واللجنة اللي هي
+
+607
+00:49:21,910 --> 00:49:28,830
+طبعًا يعني زي ما كان بيستخدم التفاعلات في جماعة
+
+608
+00:49:28,830 --> 00:49:33,390
+النادي الأولية. لماذا؟ حتى يحدث نوع من التفاعل بين
+
+609
+00:49:33,390 --> 00:49:38,670
+أعضاء الجماعة من أجل الوصول لمساعدة أعضاء الجماعة
+
+610
+00:49:38,670 --> 00:49:42,830
+اللي هي كلجنة، من أجل إشباع، اللي هي تحقيق أهداف
+
+611
+00:49:42,830 --> 00:49:50,740
+اللجنة. واضح؟ ماشي الحال، خلاص. ماذا أيضًا دور الرئيس و
+
+612
+00:49:50,740 --> 00:50:00,120
+دور الأخصائي؟ أيوة يا بنتي، بالظبط.
+
+613
+00:50:00,120 --> 00:50:04,080
+يعني لو في مشكلات، لو في إعاقة عن العمل، هنا بيتدخل
+
+614
+00:50:04,080 --> 00:50:08,320
+الأخصائي، ما فيش خلاص، ما بيتدخلش. واضح؟
+
+615
+00:5
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..21515f1a0cc6e5ea502e688604003e80a7e5ef6b
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4780, "start": 21.06, "end": 47.8, "text": "بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى آله وصحبه أجمعين فنات الطالبات السلام علي كلنا ورحمته الله وبركاته في هذه المحاضرة سنتناول جماعة مجلس ممثلي الجماعات واللجال", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 6156, 1863, 9307, 41950, 6027, 3555, 9307, 21136, 37440, 25894, 28242, 8315, 4032, 2288, 35571, 47395, 21984, 4032, 26890, 4117, 9307, 3224, 8978, 29538, 9673, 5016, 46958, 25720, 8608, 29399, 8315, 12610, 10874, 15042, 27884, 3714, 7435, 1211, 3794, 3714, 2304, 12984, 20292, 25724, 15042, 3615, 9307, 16070, 1211, 7435, 6027], 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{"start": 1273.09, "end": 1273.87, "word": " المؤسسة", "probability": 0.99833984375}, {"start": 1273.87, "end": 1275.19, "word": " واضح؟", "probability": 0.8709716796875}, {"start": 1275.19, "end": 1276.01, "word": " وهكذا", "probability": 0.8143717447916666}, {"start": 1276.01, "end": 1276.85, "word": " ولذلك", "probability": 0.8912760416666666}, {"start": 1276.85, "end": 1277.03, "word": " من", "probability": 0.93115234375}, {"start": 1277.03, "end": 1277.29, "word": " هنا", "probability": 0.998046875}, {"start": 1277.29, "end": 1277.95, "word": " الأخصاء", "probability": 0.916259765625}, {"start": 1277.95, "end": 1278.35, "word": " يشرح", "probability": 0.9090169270833334}, {"start": 1278.35, "end": 1278.75, "word": " وظيفة", "probability": 0.9910888671875}, {"start": 1278.75, "end": 1279.27, "word": " المجلس", "probability": 0.9952392578125}, {"start": 1279.27, "end": 1279.69, "word": " وبيان", "probability": 0.9239908854166666}, {"start": 1279.69, "end": 1280.31, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..60d81c142afb23d971fcbb33f59047f9f28c66c0
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/uiK9Kbl-lnQ_raw.srt
@@ -0,0 +1,2584 @@
+1
+00:00:21,060 --> 00:00:24,800
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:24,800 --> 00:00:28,780
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:28,780 --> 00:00:33,060
+آله وصحبه أجمعين فنات الطالبات السلام علي كلنا
+
+4
+00:00:33,060 --> 00:00:42,360
+ورحمته الله وبركاته في هذه المحاضرة سنتناول جماعة
+
+5
+00:00:42,360 --> 00:00:47,800
+مجلس ممثلي الجماعات واللجال
+
+6
+00:00:49,290 --> 00:00:54,710
+وطبعا في المحاضرة السابقة تكلمنا عن بعض جماعات
+
+7
+00:00:54,710 --> 00:00:59,150
+خدمة الجماعة في المؤسسات خدمة الجماعة ومنها جماعة
+
+8
+00:00:59,150 --> 00:01:03,690
+الناد الأولية وجماعة الناد الثانوية اليوم سنتحدث
+
+9
+00:01:03,690 --> 00:01:09,910
+عن هتين الجماعتين الأخريتين وهي جماعة ممثلي
+
+10
+00:01:09,910 --> 00:01:17,930
+الجماعات مجلس ممثلي الجماعات وأيضا اللجالوهذه
+
+11
+00:01:17,930 --> 00:01:22,250
+تعتبر أيضًا من جماعات خدمة الجماعة في مؤسسات خدمة
+
+12
+00:01:22,250 --> 00:01:26,810
+الجماعة سنتناول الموضوع الأول وهو مجلس ممثلي
+
+13
+00:01:26,810 --> 00:01:32,450
+الجماعات ماذا يعني مجلس ممثلي الجماعات؟مجلس ممثلي
+
+14
+00:01:32,450 --> 00:01:38,850
+الجامعات هو عبارة عن ممثل لجميع الجامعات الموجودة
+
+15
+00:01:38,850 --> 00:01:43,730
+في مؤسسة خدمة الجامعة لأن داخل مؤسسة خدمة الجامعة
+
+16
+00:01:43,730 --> 00:01:48,370
+يوجد عدد من الجامعات المختلفة، من جامعات الهواية،
+
+17
+00:01:48,370 --> 00:01:52,510
+من جامعات الناد الأولية، من جامعات الناد و هكذا
+
+18
+00:01:53,280 --> 00:02:00,980
+ولذلك اليوم سنتحدث عن هذا المجلس الذي يمثل هذه
+
+19
+00:02:00,980 --> 00:02:06,180
+الجماعات كلها داخل المؤسسة ولذلك بيعمل مع هذا
+
+20
+00:02:06,180 --> 00:02:11,780
+المجلس أخصائي الجماعة مع هذا المجلس باعتبار أن
+
+21
+00:02:11,780 --> 00:02:17,620
+المجلس يعتبر جماعة يتعامل مع ممثلي الجماعات داخل
+
+22
+00:02:17,620 --> 00:02:18,600
+المجلس
+
+23
+00:02:28,400 --> 00:02:35,260
+طبعًا مجلس ممثلي الجماعات لماذا يتكون؟ طبعًا يتكون
+
+24
+00:02:35,260 --> 00:02:40,140
+من أجل تحقيق أغراض الجماعات كلها داخل المؤسسة واضح
+
+25
+00:02:40,140 --> 00:02:44,560
+داخل مؤسسة خدمة الجماعة طبعًا هنا أخصائي الجماعة
+
+26
+00:02:44,560 --> 00:02:49,580
+بيستخدم خدمة الجماعة أثناء عمله مع مجلس ممثلي
+
+27
+00:02:49,580 --> 00:02:55,580
+الجماعة بيستخدم مهاراته اللي بتختلف عن طريقة عمله
+
+28
+00:02:55,580 --> 00:03:01,200
+مع الجماعة مباشرةمجلس ممثلي الجامعات مسئول أمام
+
+29
+00:03:01,200 --> 00:03:08,220
+جميع الأعضاء الممثلين فيه مسئول عن الأعضاء فلذلك
+
+30
+00:03:08,220 --> 00:03:11,640
+الأعضاء الموجودين في مجلس ممثلي الجامعات هم عبارة
+
+31
+00:03:11,640 --> 00:03:16,120
+عما عن ممثلي للجامعات داخل مؤسسة خدمة الجامعة
+
+32
+00:03:16,120 --> 00:03:21,200
+وممكن أن يكون عضو أو عضوين مين الأفضل أن يكون عضو
+
+33
+00:03:21,200 --> 00:03:23,900
+ولا عضوين؟ عضوين عضوين لماذا؟
+
+34
+00:03:27,270 --> 00:03:32,350
+لأ و لو واحد غاب بحلم مكانه أيضا و هكذا .. بالضبط
+
+35
+00:03:32,350 --> 00:03:40,930
+بالضبط .. نعم .. أيضا مجلس .. هنا وظيفة مجلس ممثلي
+
+36
+00:03:40,930 --> 00:03:46,110
+الجامعات .. إيش وظيفته؟طبعاً يعتبر هو أداء إدارية
+
+37
+00:03:46,110 --> 00:03:50,810
+تمثل الجماعات المختلفة داخل المؤسسة وبتعطي فرصة
+
+38
+00:03:50,810 --> 00:03:55,990
+لأعضاء المؤسسة كي يشتركوا في وضع سياستها يعني مجلس
+
+39
+00:03:55,990 --> 00:04:00,150
+مثلي الجماعات أيضا ممكن يشترك مع مؤجل استدارة
+
+40
+00:04:00,150 --> 00:04:04,770
+المؤسسة في وضع سياسة المؤسسة وهنا أيضا عن طريق
+
+41
+00:04:04,770 --> 00:04:09,820
+مجلس مثلي الجماعات بيتعلموا الأسلوب الديمقراطيواضح
+
+42
+00:04:09,820 --> 00:04:13,960
+تعلم الإسلوب الديمقراطي وأيضًا مجلس ممثلي الجماعات
+
+43
+00:04:13,960 --> 00:04:17,800
+يقوم بوضع وتصميم برامج النشاط العامة اللي ما
+
+44
+00:04:17,800 --> 00:04:22,320
+تستطيع تكون بيها الجماعة لوحدها لو كانت جماعة من
+
+45
+00:04:22,320 --> 00:04:25,800
+جماعة من جماعة في داخل المؤسسة لا يمكن ممكن لو كان
+
+46
+00:04:25,800 --> 00:04:28,940
+النشاط كبير أن تقوم لوحدها لكن يمكن بالتعاون مع
+
+47
+00:04:28,940 --> 00:04:32,600
+الجماعات الأخرى عن طريق ممثلية من خلال مجلس ممثلي
+
+48
+00:04:32,600 --> 00:04:37,610
+الجماعات أن يضعوا أن يضعوا برامج تلبي حاجاتهاواضح
+
+49
+00:04:37,610 --> 00:04:41,850
+وتساعدها على النمو والتقدم ككل هذا اللي هو مجلس
+
+50
+00:04:41,850 --> 00:04:45,690
+ممثلي الجماعات فلذلك الجماعة الصغيرة قد لا تستطيع
+
+51
+00:04:45,690 --> 00:04:50,190
+وضع برامج تلبي حاجات الجماعات أو الجماعة فلذلك
+
+52
+00:04:50,190 --> 00:04:54,170
+مجموعة ممثلي الجماعات الصغيرة داخل المؤسسة ممكن أن
+
+53
+00:04:54,170 --> 00:04:58,050
+يضعوا السياسة ويضعوا البرامج العامة للنشاط العام
+
+54
+00:04:58,050 --> 00:05:04,490
+داخل المؤسسةوظيفته أيضًا التخطيط من وظيفة مجلس
+
+55
+00:05:04,490 --> 00:05:08,310
+ممثلي الجامعات التخطيط العام يقوم بالتخطيط العام
+
+56
+00:05:08,310 --> 00:05:12,670
+اللي بتسير عليه الجامعات المختلفة داخل المؤسسة لأن
+
+57
+00:05:12,670 --> 00:05:15,310
+مجلس ممثلي الجامعات هو اللي بيضع التخطيط العام
+
+58
+00:05:15,310 --> 00:05:20,010
+لسير عمل الجامعات المختلفة وما تحتاجه من خطط
+
+59
+00:05:20,010 --> 00:05:24,910
+للنشاط داخل المؤسسة فهذا من وظيفة مجلس ممثلي
+
+60
+00:05:24,910 --> 00:05:25,630
+الجامعات
+
+61
+00:05:28,440 --> 00:05:32,180
+أيضًا من وظيفة مجلس ممثلي الجامعات تدريب القادة
+
+62
+00:05:32,180 --> 00:05:40,240
+تدريب القادة وهنا القادة طبعًا ممكن يكونوا أعضاء
+
+63
+00:05:40,240 --> 00:05:45,660
+في مجالس الإدارة والليجان الإدارية المختلفة وذلك
+
+64
+00:05:45,660 --> 00:05:50,680
+من خلال مجلس ممثلي الجامعات طبعًا لا يقتصر هذا
+
+65
+00:05:50,680 --> 00:05:53,980
+التدريب القادة على اكتساب المعلومات والمهارات في
+
+66
+00:05:53,980 --> 00:06:01,220
+العمل مع هذه المجالس بليعدهم، يهيئهم ويعدهم كي
+
+67
+00:06:01,220 --> 00:06:05,940
+يقبلوا عن طواعية تخصيص جزء من وقتهم للإتصام في
+
+68
+00:06:05,940 --> 00:06:09,940
+خدمة المجتمع المحلي أيضًا مجلس ممثلي الجامعات لا
+
+69
+00:06:09,940 --> 00:06:13,920
+تقتصر عمله بس داخل المؤسسة لكن ممكن أن يساهم بعمل
+
+70
+00:06:13,920 --> 00:06:17,760
+خارج المؤسسة تحتاجه المؤسسة أو تحتاجه أعضاء
+
+71
+00:06:17,760 --> 00:06:22,620
+الجامعات المختلفة زي مشاريع الخدمة العامة، تطوع،
+
+72
+00:06:22,620 --> 00:06:27,200
+وهاكذا فلذلك هذه ممكن أيضًا يقوم بها اللي هو مجلس
+
+73
+00:06:27,200 --> 00:06:28,680
+ممثلي الجامعات
+
+74
+00:06:31,570 --> 00:06:35,390
+ألا يتكون المجلس من ممثلي الجماعات في المؤسسة إلا
+
+75
+00:06:35,390 --> 00:06:39,350
+عندما يشعر الموظف بها بالآتي، يجب ألا يتكون المجلس
+
+76
+00:06:39,350 --> 00:06:44,810
+إلا عند شعور الموظفين بإيش بالآتي، أن هناك عملا
+
+77
+00:06:44,810 --> 00:06:48,940
+يجب أن يتم عن طريق مجلس ممثلي الجماعاتإذا المؤسسة
+
+78
+00:06:48,940 --> 00:06:53,080
+.. إذا المؤسسة شعرت بأن هناك أعمال لا يمكن أن تتم
+
+79
+00:06:53,080 --> 00:06:57,640
+إلا عن طريق مجلس ممثلي الجامعات، هنا يحتاج المؤسسة
+
+80
+00:06:57,640 --> 00:07:01,300
+إلى مجلس .. تحتاج المؤسسة إلى مجلس ممثلي الجامعات،
+
+81
+00:07:01,300 --> 00:07:05,980
+فهنا بينشأ المجلس، ويتكون المجلس، ومتى يتكون أيضًا
+
+82
+00:07:05,980 --> 00:07:10,760
+بالإضافة للعمل، وجود عمل؟ أن الجامعات المؤسسة
+
+83
+00:07:10,760 --> 00:07:13,740
+أصبحت على قدر من الندوش الإجتماعي، يعني بالضبط،
+
+84
+00:07:13,740 --> 00:07:19,340
+يحتاج تكوين مجلس ممثلي الجامعات كموات تانيةبالظبط
+
+85
+00:07:19,340 --> 00:07:23,060
+ما بتكونش المجلس اللي عندما تكون الجماعة قد نضجت
+
+86
+00:07:23,060 --> 00:07:29,220
+وحست بالمسئولية فهنا يعني بيكون تكوين اللي هو
+
+87
+00:07:29,220 --> 00:07:33,540
+المجلس ويطلب تكوين المجلس ممثلي الجماعات لأن
+
+88
+00:07:33,540 --> 00:07:38,820
+الجماعة نضجت فهنا ممكن تتكون او يتكون مجلس ممثلي
+
+89
+00:07:38,820 --> 00:07:45,330
+الجماعات كذلكأيضًا المؤسسة ممكن تكون راغبة في أن
+
+90
+00:07:45,330 --> 00:07:49,230
+تتنازل عن بعض سلطات هلمين لبعض أعضاء الجماعات
+
+91
+00:07:49,230 --> 00:07:54,430
+فلذلك من هنا بيتكون مجلس ممثلي الجماعات، واضح؟
+
+92
+00:07:55,330 --> 00:08:00,050
+أيضًا أن يطلب الأعضاء تكوين مجلس ممثلي الجامعات
+
+93
+00:08:00,050 --> 00:08:04,570
+طلب من الأعضاء نتيجة النضج نتيجة أن المؤسسة اتنازل
+
+94
+00:08:04,570 --> 00:08:08,190
+عن بعض سلطاتها فهنا بيطلبوا بعض أعضاء الجامعات إلى
+
+95
+00:08:08,190 --> 00:08:12,950
+تشكيل مجلس ممثلي الجامعات هذه الحالات اللي ممكن
+
+96
+00:08:12,950 --> 00:08:18,450
+يتم تكوين مجلس ممثلي الجامعات اللي هي بنسميها
+
+97
+00:08:18,450 --> 00:08:23,510
+عندما يشعر الموظفين بالجوانب الأربع اللي احنا
+
+98
+00:08:23,510 --> 00:08:29,580
+ذكرناهاطيب في
+
+99
+00:08:29,580 --> 00:08:34,100
+عندنا الآن وظيفة مجلس ممثلي الجامعات ما هي وظيفته؟
+
+100
+00:08:34,100 --> 00:08:41,300
+ما هي عمله؟ ما هي أعمال مجلس ممثلي الجامعات؟ طبعاً
+
+101
+00:08:41,300 --> 00:08:44,340
+أخصاء الجامعة هو المسئول عن تكوين مجلس ممثلي
+
+102
+00:08:44,340 --> 00:08:49,180
+الجامعات في المؤسسة وأن يعمل مع مجلس ممثلي
+
+103
+00:08:49,180 --> 00:08:53,590
+الجامعاتوهنا بناقش موضوع مجلس ممثلي الجامعات مع
+
+104
+00:08:53,590 --> 00:08:58,630
+مين مع أخصائي الجامعات الصغيرة الموجودة في المؤسسة
+
+105
+00:08:58,630 --> 00:09:02,530
+وعرض الموضوع عليه من أجل تكوين مجلس لممثلي
+
+106
+00:09:02,530 --> 00:09:08,590
+الجامعات وهكذا وطبعا بقنع هؤلاء اللي هم أخصائي
+
+107
+00:09:08,590 --> 00:09:13,430
+الجامعات الصغيرة بأهمية المجلس ومدى حاجة المؤسسة
+
+108
+00:09:13,430 --> 00:09:18,500
+إليه إذا كانت هناك حاجة إلى مثل هذا المجلسوهنا
+
+109
+00:09:18,500 --> 00:09:23,500
+بيحدد دور كل أخصائي داخل الجماعة مع الجماعة أو
+
+110
+00:09:23,500 --> 00:09:27,800
+أخصائي الجماعة ما دوره في تشكيل مجلس ممثلي
+
+111
+00:09:27,800 --> 00:09:33,440
+الجماعات طبعا أخصائي الجماعة بعد التأكد بأن
+
+112
+00:09:33,440 --> 00:09:38,260
+الأعضاء كلهم بيفهم الفوائد الخاصة بمجلس ممثلي
+
+113
+00:09:38,260 --> 00:09:43,280
+الجماعات وإنه ممكن تشكل مجلس عن طريق ممثليهم من
+
+114
+00:09:43,280 --> 00:09:49,130
+الجماعات المختلفة هنا ممكن يتم الإختيارمن كل جماعة
+
+115
+00:09:49,130 --> 00:09:54,530
+ممثل أو اثنان أو اكثر من ممثل يعني اثنان من كل
+
+116
+00:09:54,530 --> 00:09:59,790
+جماعة و هدولة بيكونوا أعضاء في مجلس ممثلي الجماعات
+
+117
+00:09:59,790 --> 00:10:05,910
+و بتم اختخابهم من الجماعة و بيكونوا أعضاء في مجلس
+
+118
+00:10:05,910 --> 00:10:09,810
+ممثلي الجماعات بمساعدة مين بتم انتخابهم؟ بمساعدة
+
+119
+00:10:09,810 --> 00:10:15,790
+أقصاء الجماعة، واضح؟وهكذا فلذلك مجموع الأعضاء من
+
+120
+00:10:15,790 --> 00:10:20,930
+ممثلي الجماعات المختلفة هي بتكون عدد أعضاء مجلس
+
+121
+00:10:20,930 --> 00:10:27,430
+ممثلي الجماعات واضح
+
+122
+00:10:27,430 --> 00:10:35,270
+النقطة هذه؟ طيب طيب الممثل يتم انتخابه لكن هنا
+
+123
+00:10:35,270 --> 00:10:39,450
+بكبه فيه رئيس للجماعةمن أعضاء الجماعة، هل هذا
+
+124
+00:10:39,450 --> 00:10:43,390
+الرئيس ممكن أن يكون عضو في مجلس ممثلي الجماعات؟
+
+125
+00:10:43,390 --> 00:10:48,930
+ولا ممكن أن يكون عضو آخر؟ هو اللي بيكون عضو في
+
+126
+00:10:48,930 --> 00:10:51,930
+مجلس ممثلي الجماعات؟ عضو آخر، لأنه الرئيس .. لماذا
+
+127
+00:10:51,930 --> 00:10:56,710
+عضو؟ لأنه الرئيس .. صح، أحسنتي، بارك الله فيك،
+
+128
+00:10:56,710 --> 00:11:03,170
+رئيس المجلس يقوم بإعباء الجماعةهو رئيس الجماعة
+
+129
+00:11:03,170 --> 00:11:06,770
+ورئيس الجماعة له مسئوليات والقيام بأعباء هذه
+
+130
+00:11:06,770 --> 00:11:10,830
+المسئوليات اللي هو كرئاسة الجماعة لكن هنا بتاح
+
+131
+00:11:10,830 --> 00:11:14,630
+الفرصة لمين؟ لأعضاء أخرين من الجماعة حتى نعلم
+
+132
+00:11:14,630 --> 00:11:19,590
+أعضاء الجماعة القيادة والتبعيةناخد منهم أكثر من
+
+133
+00:11:19,590 --> 00:11:22,810
+قائد يكون مش رئيس الجماعة اللي نجيبه عضو في مجلس
+
+134
+00:11:22,810 --> 00:11:27,370
+ممثلي الجماعة لأ نجيب عضو آخر ويتم انتخابه من خلال
+
+135
+00:11:27,370 --> 00:11:32,750
+مين الجماعة بحيث ألا يكون هو رئيس الجماعة يكون عضو
+
+136
+00:11:32,750 --> 00:11:37,710
+آخر يمثل الجماعة ويعبر عن الجماعة وحاجات الجماعة
+
+137
+00:11:37,710 --> 00:11:43,850
+ورغبات الجماعة في مجلس ممثلي الجماعات داخل المؤسسة
+
+138
+00:11:43,850 --> 00:11:45,610
+واضح؟ طيب
+
+139
+00:11:48,770 --> 00:11:53,310
+وهذا فيها يعني توزيع للقيادات داخل الجماعة
+
+140
+00:11:59,500 --> 00:12:04,880
+طبعا عشان المجلس يعني لابد هنا يكون عندنا فيه
+
+141
+00:12:04,880 --> 00:12:10,800
+تكوين خاص بناء تكويني ونظام خاص لابد تكون هناك نظم
+
+142
+00:12:10,800 --> 00:12:15,980
+ولوائح وقوانين مكتوبة تحقق الحقوق وواجبات كل ما
+
+143
+00:12:15,980 --> 00:12:24,480
+يعنيهم الأمر يعني في مجلس ممثلي الجماعة طيب
+
+144
+00:12:30,290 --> 00:12:34,410
+خلاص هذه بالنسبة للممثل يكون ممكن واحد أو أكثر من
+
+145
+00:12:34,410 --> 00:12:39,310
+واحد ممثل للجماعة ممكن اتنين يكونوا ممثلين للجماعة
+
+146
+00:12:39,310 --> 00:12:44,350
+الواحدة داخل مجلس ممثلي الجماعة وعرفنا لماذا حتى
+
+147
+00:12:44,350 --> 00:12:48,710
+لو غاب أحد الأعضاء يحل محله الممثل الآخر أو العضو
+
+148
+00:12:48,710 --> 00:12:50,450
+الآخر من الجماعة
+
+149
+00:12:56,050 --> 00:12:59,270
+في عندنا دور لخصائق اللي بيعمل مع مجلس مواطني
+
+150
+00:12:59,270 --> 00:13:06,070
+الجامعات، ما دوره؟ فيه له عدد من الأدوار الدور
+
+151
+00:13:06,070 --> 00:13:10,770
+الأول انه الخصائق الجامعة اللي بيعمل مع مجلس
+
+152
+00:13:10,770 --> 00:13:16,850
+مواطني الجامعات هو دوره كخبير ومساعدالخبير
+
+153
+00:13:16,850 --> 00:13:21,570
+والمساعد، مين هو أخصاء الجماعة؟ خبير ومساعد لمين؟
+
+154
+00:13:21,570 --> 00:13:26,310
+لمجلس ممثلي الجماعة، كجماعة، أنا أصبح مجلس ممثلي
+
+155
+00:13:26,310 --> 00:13:31,390
+الجماعة كجماعة فدور الأخصائي أن يقوم بدور المساعد
+
+156
+00:13:31,390 --> 00:13:36,250
+أو دور الخبير مع اللي هو المجلس اللي هو ممثلي
+
+157
+00:13:36,250 --> 00:13:42,440
+الجماعةولابد يكون على معرفة بالجماعات الممثلة في
+
+158
+00:13:42,440 --> 00:13:46,980
+المجلس وأعضاء المجلس حتى يستطيع أن يساعد المجلس كي
+
+159
+00:13:46,980 --> 00:13:52,340
+يقوم بوظيفته هذا الدور الأول للأخصائي إذا هنا دوره
+
+160
+00:13:52,340 --> 00:13:57,840
+هو مساعد وخبير لمساعدة أعضاء المجلس حتى يؤدوا
+
+161
+00:13:57,840 --> 00:14:03,180
+أدوارهم كممثلين لجماعاتهم على أحسن وجه ممكن
+
+162
+00:14:03,180 --> 00:14:10,200
+الناحية الثانيةلابد من خلال وظيفته أيضًا لخصائي
+
+163
+00:14:10,200 --> 00:14:18,020
+الجماعة بساعد المجلس في أن يتعلم كيف يؤدي وظيفته،
+
+164
+00:14:18,020 --> 00:14:22,440
+كيف المجلس يقوم بأداء وظيفته داخل المؤسسةأيضًا
+
+165
+00:14:22,440 --> 00:14:27,040
+يساعدوا بساعد رئيس المجلس وموظفيه الإداريين على
+
+166
+00:14:27,040 --> 00:14:31,340
+أداء وظائفهم وتحمل مسئولياتهم وهذا مجلس ممثلي
+
+167
+00:14:31,340 --> 00:14:35,080
+الجامعات بتتم اختيار رئيس للمجلس من أين هيكون
+
+168
+00:14:35,080 --> 00:14:39,880
+الرئيس؟ من نفس الأعضاء اللي هم ممثلي الجامعات
+
+169
+00:14:39,880 --> 00:14:44,180
+وهكذا لكن الخصائص الاجتماعي هو بيشرف على هذا
+
+170
+00:14:44,180 --> 00:14:49,900
+المجلس ويساعدهم ويساعدهم على أداء وظائفهماللي هي
+
+171
+00:14:49,900 --> 00:14:54,640
+الإدارية وغير ذلك وبساعدهم على تحمل المسئوليات كله
+
+172
+00:14:54,640 --> 00:14:58,220
+من أجل ماذا؟ من أجل تحقيق أهداف مجلس ممثلي
+
+173
+00:14:58,220 --> 00:15:03,100
+الجماعات في تحقيق أهداف الجماعات المختلفة الموجودة
+
+174
+00:15:03,100 --> 00:15:07,660
+في المؤسسة طيب
+
+175
+00:15:07,660 --> 00:15:12,680
+في عندنا نقط أهم النقط اللي يجب أن يرعيها خصاء
+
+176
+00:15:12,680 --> 00:15:16,620
+الجماعة اللي بيعمل مع مجلس ممثلي الجماعات ما هي؟
+
+177
+00:15:17,640 --> 00:15:22,200
+يعني هذه ممكن تكون حاجات لابد من مراعاتها أو دورها
+
+178
+00:15:22,200 --> 00:15:26,080
+حتى يعني لدور الخصائص الجماعة اللي بيعمل مع
+
+179
+00:15:26,080 --> 00:15:29,960
+الجماعات إيش هي النقاط هذه اللي لابد أن يراعيها
+
+180
+00:15:29,960 --> 00:15:35,720
+الخصائص الجماعة؟ أول شيء يجب عليه أن يركز اهتمامه
+
+181
+00:15:35,720 --> 00:15:38,720
+تجاه العلاقات والتعاون والانتجام بين الجماعات أكثر
+
+182
+00:15:38,720 --> 00:15:42,270
+من الأفرادبالظبط على الأخصاء أن يركز مش بس
+
+183
+00:15:42,270 --> 00:15:46,330
+العلاقات بين أفراد المجلس لأ يركز على إيجاد علاقات
+
+184
+00:15:46,330 --> 00:15:50,130
+بين الجامعات المختلفة عن طريق ممثليها في مجلس
+
+185
+00:15:50,130 --> 00:15:53,830
+ممثلي الجامعات واضح؟ فهنا احنا بنعمل العلاقة بين
+
+186
+00:15:53,830 --> 00:15:57,990
+الجامعات ككل وليس بين أعضاء الجامعات فالتركيز يكون
+
+187
+00:15:57,990 --> 00:16:02,950
+على تكوين العلاقات الطيبة بين الجامعات ككل من خلال
+
+188
+00:16:02,950 --> 00:16:07,390
+ممثليها من خلال مجلس ممثلي الجامعات وليس التركيز
+
+189
+00:16:07,390 --> 00:16:13,110
+على الأفرادهذه نمرة واحد، نمرة اتنين ماذا أيضًا؟
+
+190
+00:16:13,110 --> 00:16:18,730
+آه يا بنتي يجب عليها أن يفهم .. أن يفهم الجامعات
+
+191
+00:16:18,730 --> 00:16:23,290
+التي يتعامل معها عن طريق ممثليها عن طريق ممثليها
+
+192
+00:16:23,290 --> 00:16:26,830
+يعني لتوطيد العلاقات للتعامل بالجامعة بالظبط،
+
+193
+00:16:26,830 --> 00:16:30,150
+فلذلك هنا يفهم الجامعات المختلفة عن طريق ممثليها
+
+194
+00:16:30,150 --> 00:16:34,590
+لتوطيد العلاقات بين هذه الجامعات، هذا الدور التاني
+
+195
+00:16:34,590 --> 00:16:40,710
+الدور التالت، آه؟للأخصائي الجماعة، أيوة يا بنتى؟
+
+196
+00:16:40,710 --> 00:16:43,930
+يجب أن تتركز مساعدة أخصائي الجماعة للمددين
+
+197
+00:16:43,930 --> 00:16:47,090
+الجامعات حول تحفظ حاجات ورغبات الجامعات اللي
+
+198
+00:16:47,090 --> 00:16:50,490
+يمدلونها أولا، ثانيا
+
+199
+00:16:55,120 --> 00:17:00,120
+بالضبط، برافو، برافو، أحسنتي، إذا هنا بنركز على
+
+200
+00:17:00,120 --> 00:17:04,080
+أخصائي الجماعة إنه يركز على تلبية حاجات الجماعات
+
+201
+00:17:04,080 --> 00:17:10,340
+أولا، ثم بعد ذلك حاجات الأفراد، في ذلك، وهذا منظور
+
+202
+00:17:10,340 --> 00:17:11,620
+أخصائي الجماعة
+
+203
+00:17:27,270 --> 00:17:30,550
+طيب، إيش كمان أيضًا من دور الأخصائي مع مجلس ممثلي
+
+204
+00:17:30,550 --> 00:17:33,250
+الجماعات؟ البرنامج هو أحد الوسائل المهمة التي
+
+205
+00:17:33,250 --> 00:17:36,350
+يستخدمها أخصائ الجماعة عند العمل مع الجماعة، أما
+
+206
+00:17:36,350 --> 00:17:40,650
+عند العمل مع مجلس ممثلي الجماعات فهو وسيلة لإشتراك
+
+207
+00:17:40,650 --> 00:17:43,950
+الجماعات وتعاونها في القيام بالمشاركة بكويس
+
+208
+00:17:43,950 --> 00:17:48,950
+البرنامج هو وسيلةللجماعة كوسيلة من أجل مساعدتها
+
+209
+00:17:48,950 --> 00:17:52,650
+على النمو والتقدم لكن هنا البرنامج هو واحد الوسائل
+
+210
+00:17:52,650 --> 00:17:56,030
+اللي بيستخدمها خصائص الجماعة عند العمل مع الجماعة
+
+211
+00:17:56,030 --> 00:18:00,910
+لمساعدتها على النمو لكن عندما يستخدم البرنامج في
+
+212
+00:18:00,910 --> 00:18:05,270
+مع مجلس ممثلي الجماعات هو وسيلة لإيش؟ لاشتراك
+
+213
+00:18:05,270 --> 00:18:09,770
+الجماعاتككل في الأنشطة، مش بس أعضاء الجماعة عندما
+
+214
+00:18:09,770 --> 00:18:12,830
+يستخدمها مع الجماعة، لأنها بيستخدمها المجلس بحيث
+
+215
+00:18:12,830 --> 00:18:16,850
+أن يساعد مختلف الجماعات عن طريق ممثليها في مجلس
+
+216
+00:18:16,850 --> 00:18:21,450
+ممثلي الجماعات على ماذا؟ على إنها تشترك وتتعاون في
+
+217
+00:18:21,450 --> 00:18:27,930
+القيام بالأنشطة المختلفة، واضح؟ طيب، ماذا أيضًا من
+
+218
+00:18:27,930 --> 00:18:30,230
+دور أخصاء الجماعة اللي بيعمل مع مجلس ممثلي
+
+219
+00:18:30,230 --> 00:18:34,760
+الجماعة؟ أيوة يا بنتي؟على القيام بالبرامج
+
+220
+00:18:34,760 --> 00:18:37,900
+الاجتماعية التي لا تستطيع الجماعة الواحدة أن قوم
+
+221
+00:18:37,900 --> 00:18:41,800
+بها بالظبط هنا المجلس بساعد الجماعات على القيام
+
+222
+00:18:41,800 --> 00:18:47,020
+بالبرامج الاجتماعية العامة التي لا تستطيع أن تقوم
+
+223
+00:18:47,020 --> 00:18:50,620
+بها الجماعة الواحدة ولكن ممكن أن يقوم بالنشاط
+
+224
+00:18:50,620 --> 00:18:55,580
+الاجتماعيين اللي هي عدد الجماعات عن طريق اللي هو
+
+225
+00:18:55,580 --> 00:19:01,750
+مجلس ممثليها واضح؟ و هكذا طيبماذا أيضًا من دور
+
+226
+00:19:01,750 --> 00:19:05,350
+الأخصاء الجماعة مع مجلس مدثلي الجماعات؟ هناك أدوار
+
+227
+00:19:05,350 --> 00:19:08,110
+أخرى، أيه يا بنتي؟ على الأخصاء أن يخبر الجماعات
+
+228
+00:19:08,110 --> 00:19:11,170
+بما يدور في اجتماعات المجلس بالوسيلة التي يراها،
+
+229
+00:19:11,170 --> 00:19:14,350
+حتى يأتمنوا للاشتراك الفعلي للجماعات في وضع وتصميم
+
+230
+00:19:14,350 --> 00:19:17,510
+البرامج عن طريق ... بالظبط، على الخصاء الجماعة أن
+
+231
+00:19:17,510 --> 00:19:22,190
+يبلغ الجماعات بالبرامج اللي ينوي المجلس القيام
+
+232
+00:19:22,190 --> 00:19:28,550
+بها، ماذا أيضًا؟ يجب أن يكون الأخصاء اللي يعمل في
+
+233
+00:19:28,550 --> 00:19:29,750
+المجلس حلقة 49
+
+234
+00:19:32,490 --> 00:19:36,190
+أخصائي مجلس موثلي الجامعات هو اللي بيكون حلقة ما
+
+235
+00:19:36,190 --> 00:19:40,010
+بين إدارة المؤسسة وما بين الجامعات المختلفة
+
+236
+00:19:40,010 --> 00:19:45,330
+الموجودة داخل المؤسسة أي تعليمات أي معلومات تريد
+
+237
+00:19:45,330 --> 00:19:49,010
+المؤسسة أن تعرفها عن الجامعات عن طريق مين مجلس
+
+238
+00:19:49,010 --> 00:19:53,440
+موثلي الجامعات وكذلك الجامعاتإذا أرادت ان تعرف
+
+239
+00:19:53,440 --> 00:19:57,100
+ماهي بوجه نظر الإدارة أو إذا في أي تعليمات توجه من
+
+240
+00:19:57,100 --> 00:20:01,600
+قبل الإدارة إلى الجامعات بتكون عن طريق مجلس ممثلي
+
+241
+00:20:01,600 --> 00:20:06,600
+الجامعات عن طريق أخصائي الجامعة أخصائي جماعة ممثلي
+
+242
+00:20:06,600 --> 00:20:13,980
+اللي هو رئيس أو أخصائي مجلس ممثلي الجامعات واضح؟
+
+243
+00:20:13,980 --> 00:20:23,940
+طيب في أيضا دور آخرأه أيوة يا بنتى أن يساعد في شرح
+
+244
+00:20:23,940 --> 00:20:27,540
+و توضيح ما تقوم بيه كل جماعة أخرى حتى يعرف الجامعة
+
+245
+00:20:27,540 --> 00:20:30,740
+ما يدور في الجامعات المختلفة يمكنهم وضع برامج
+
+246
+00:20:30,740 --> 00:20:34,080
+للمتعادش مع بعضهم بالضبط هذا دور أخصاء الجماعة
+
+247
+00:20:34,080 --> 00:20:37,120
+اللى بيشتغل معملي اسمه delay الجامعات يعرف كل
+
+248
+00:20:37,120 --> 00:20:41,080
+جماعة وإيش بتفكر فيه ويشرح هذا إلى باقي الجامعات
+
+249
+00:20:41,080 --> 00:20:49,540
+عن طريق ممثلية طيب ماذا أيضا؟ اه يا بنتى قولىمجلس
+
+250
+00:20:49,540 --> 00:20:55,250
+وبيان سياسات ووظيفة المؤسسة وسياساتبالظبط رئيس
+
+251
+00:20:55,250 --> 00:21:00,070
+المجلس أو عقفاً أخصاء الجامعة لمجلس ممتلي الجامعات
+
+252
+00:21:00,070 --> 00:21:03,910
+يقوم يشرح أيش هي سياسة المؤسسة أيش هي سياسة
+
+253
+00:21:03,910 --> 00:21:08,150
+الجامعات ويحاول يوفق بينها بحيث سياسة المجلس عن
+
+254
+00:21:08,150 --> 00:21:12,490
+طريق جامعاته عن طريق ممتلي الجامعات لابد تتناسب مع
+
+255
+00:21:12,490 --> 00:21:17,950
+أهداف المؤسسة واضح؟ وهكذا ولذلك من هنا الأخصاء
+
+256
+00:21:17,950 --> 00:21:22,170
+يشرح وظيفة المجلس وبيان سياسته ووظيفة المؤسسة كذلك
+
+257
+00:21:22,170 --> 00:21:26,510
+وسياستهاوأهداف المشتركة لمين بيبلغها إلى الجماعات
+
+258
+00:21:26,510 --> 00:21:32,350
+المختلفة داخل المؤسسة. في أيضًا أدوار أخرى لخصائي
+
+259
+00:21:32,350 --> 00:21:36,650
+اللي هو مجلس ممثلي الجامعات. آه يا بنتي. يقوم
+
+260
+00:21:36,650 --> 00:21:39,650
+الأخصي بمساعدة ممثلي الجامعات والجامعات نفسها على
+
+261
+00:21:39,650 --> 00:21:44,840
+تقيم برنامج اللي يتخضر بمعرفة المجلس.بالضبط تقويم
+
+262
+00:21:44,840 --> 00:21:49,120
+البرامج يعني أيضًا من دور لخصائي الجماعة اللي هو
+
+263
+00:21:49,120 --> 00:21:53,300
+جماعة مجلس مثلي الجماعات أن يقوم بالتقويم للبرامج
+
+264
+00:21:53,300 --> 00:21:58,260
+حتى ندعم البرامج الناجحة ونحاول أن نعدل من البرامج
+
+265
+00:21:58,260 --> 00:22:03,580
+اللي لن غير ناجحة وها كذا حتى نحقق رغبات جميع
+
+266
+00:22:03,580 --> 00:22:09,360
+الجماعات في المؤسسة ماذا أيضًا؟
+
+267
+00:22:12,110 --> 00:22:15,750
+مع مجلس ممثل الجامعات أن يستخدم المجلس كادفة عالة
+
+268
+00:22:15,750 --> 00:22:19,130
+لإنجاز الأعمال وزعيم الأساليب الديمقراطية واشتراك
+
+269
+00:22:19,130 --> 00:22:22,390
+وتعاون الجامعات في قيام بأداء البرامج، وعليه أن
+
+270
+00:22:22,390 --> 00:22:29,140
+يساعدبالظبط يعني باختصار على خصاء الجماعة خصاء
+
+271
+00:22:29,140 --> 00:22:32,740
+جماعة مجلس ممثلي الجماعات أن يساعد المجلس على
+
+272
+00:22:32,740 --> 00:22:36,000
+القيام بالأعمال الديمقراطية أن يساعد المجلس على
+
+273
+00:22:36,000 --> 00:22:40,160
+القيام بتحقيق أداة في الجماعات المختلفة الممثلة في
+
+274
+00:22:40,160 --> 00:22:46,540
+المجلس هذا اللي هو منظور الأخصائي نكون بذلكأنهينا
+
+275
+00:22:46,540 --> 00:22:51,280
+مجلس ممثلي الجامعات ويعرفنا ما هو مجلس ممثلي
+
+276
+00:22:51,280 --> 00:22:56,940
+الجامعات اللي بيمثل الجامعات ككل وبتم اختيار ممثل
+
+277
+00:22:56,940 --> 00:23:02,560
+واحد أو أكثر يعني ممكن يكون في حدود الممثلينلكل
+
+278
+00:23:02,560 --> 00:23:07,100
+جماعة بتكون أعضاء في مجلس مطلي الجامعات وبتم تشكيل
+
+279
+00:23:07,100 --> 00:23:11,560
+مجلس إداري لهذا المجلس رئيس ونائب رئيس وsecretary
+
+280
+00:23:11,560 --> 00:23:15,700
+و .. وهاكذا بالنسبة للمجلس وهذا بيقوم بالتخطيط
+
+281
+00:23:15,700 --> 00:23:19,860
+داخل المؤسسة وخصاء الجماعة اللي هو اللي بيعمل مع
+
+282
+00:23:19,860 --> 00:23:24,680
+هذا المجلس يساق يعني بيقوم بساعد المجلس على القيام
+
+283
+00:23:24,680 --> 00:23:30,100
+بالتخطيطللأنشطة المختلفة داخل المؤسسة وفي نفس
+
+284
+00:23:30,100 --> 00:23:35,680
+الوقت أيضًا بيكون حلقة الوصل ما بين المجلس وما بين
+
+285
+00:23:35,680 --> 00:23:40,640
+المؤسسة وإدارة المؤسسة اللي هو مين أخصائي الجماعة
+
+286
+00:23:40,640 --> 00:23:45,700
+اللي بيعمل مع مجلس ممثلي الجماعةوطبعا خصائي اللي
+
+287
+00:23:45,700 --> 00:23:49,500
+هو مجلس مثلي الجامعات بتعاون مع الجميع بتعاون مع
+
+288
+00:23:49,500 --> 00:23:53,520
+أعضاء المجلس وبتعاون مع الجامعات الأخرى كل هذا من
+
+289
+00:23:53,520 --> 00:23:59,720
+أجل القيام بمساعدة المجلس على أداء وظائفه المختلفة
+
+290
+00:23:59,720 --> 00:24:06,280
+من خلال قيام أخصائي الجماعة بدوره مع المجلسنكون
+
+291
+00:24:06,280 --> 00:24:12,940
+بذلك أنهينا اللي هو مجلس ممثلي الجماعات والآن يعني
+
+292
+00:24:12,940 --> 00:24:17,680
+سنأخذ الجماعة الأخرى من جماعات خدمة الجماعة وهي
+
+293
+00:24:17,680 --> 00:24:24,900
+اللجان اللجان طبعا اللجان تعتبر جماعة من جماعات
+
+294
+00:24:24,900 --> 00:24:29,820
+خدمة الجماعة في مؤسسات خدمة الجماعة ولكن اللجان
+
+295
+00:24:29,820 --> 00:24:35,880
+أحيانا تشكل من أجل تحقيق غرض معين هدف معينوسرعان
+
+296
+00:24:35,880 --> 00:24:40,400
+ما تنفض هذه اللجنة عندما ينتهي عملها من تحقيق هذا
+
+297
+00:24:40,400 --> 00:24:48,860
+الهدف إذا اللجنة تعتبر جماعة جماعة لأنها تتكون من
+
+298
+00:24:48,860 --> 00:24:54,940
+أشخاص وطبعا لها أهداف تعمل على تحقيقها إذا مدامها
+
+299
+00:24:54,940 --> 00:24:59,540
+جماعة إذا لابد لخصائية تعامل معهاولذلك بنسميه
+
+300
+00:24:59,540 --> 00:25:03,260
+أخصاء الجماعة اللي هي تعامل مع مين مع اللجنة من
+
+301
+00:25:03,260 --> 00:25:08,560
+أجل مساعدة اللجنة على تحقيق أهدافها وطبعا اللجنة
+
+302
+00:25:08,560 --> 00:25:12,480
+دائما تتشكل من أعضاء وسرعان ما يتغير الأعضاء داخل
+
+303
+00:25:12,480 --> 00:25:16,640
+اللجنة من أجل اكتساب خبرات مختلفة عند قيامهم
+
+304
+00:25:16,640 --> 00:25:20,860
+بمناقشة موضوع معين واتخاذ قرارات معينة في هذا
+
+305
+00:25:20,860 --> 00:25:25,360
+الموضوع طبعا هنا بدنا نفرق ما بين أخصاء الجماعة
+
+306
+00:25:26,140 --> 00:25:31,120
+اللي بيعمل في المؤسسة و اللي بيعمل مع جماعة النادي
+
+307
+00:25:31,120 --> 00:25:37,300
+الأولية وبين الأخصاء اللي بيعمل مع اللجنة واضح؟
+
+308
+00:25:37,560 --> 00:25:43,640
+اللي بيعمل مع اللجنة ورئيس اللجنة فهنا طبعا اللي
+
+309
+00:25:43,640 --> 00:25:48,120
+بيعمل مع الجماعة داخل مؤسسة الجماعة في مؤسسة خدمة
+
+310
+00:25:48,120 --> 00:25:51,580
+الجماعة أيش هدفه؟ أخصائي الجماعة، مساعدة الجماعة
+
+311
+00:25:51,580 --> 00:25:55,980
+لنمو التقدم لكن اللي بيعمل مع اللجنة بيساعدها على
+
+312
+00:25:55,980 --> 00:26:01,040
+تحقيق الهدف الذي تكونت من أجله اللجنة هذا أخصائي
+
+313
+00:26:01,040 --> 00:26:03,480
+اللجنة واضح؟ طيب
+
+314
+00:26:07,790 --> 00:26:14,310
+طبعا هنا وظيفة رئيس اللجنة كما يعني بندنشوف إيش
+
+315
+00:26:14,310 --> 00:26:19,570
+وظيفة رئيس اللجنة طبعا عندنا ثلاث نقاط وظيفة رئيس
+
+316
+00:26:19,570 --> 00:26:23,670
+اللجنة اللي هي تشجيع التفاعل بين أعضاء الجماعة
+
+317
+00:26:23,670 --> 00:26:29,210
+داخل اللجنة على حل مشكلاتها هذا دور لخصائي يساعد
+
+318
+00:26:29,210 --> 00:26:33,370
+الجماعة أو اللجنة على إجاد تفاعل بين أعضائها من
+
+319
+00:26:33,370 --> 00:26:38,660
+أجل حل المشكلاتالمطروحة من أجل الحل وهذا طبعا
+
+320
+00:26:38,660 --> 00:26:43,700
+بتضمن مساعدة اللجنة على تحقيق إيش أهدافها إذا
+
+321
+00:26:43,700 --> 00:26:47,020
+بيساعد اللجنة على تحقيق أهدافها من خلال التفاعل
+
+322
+00:26:47,020 --> 00:26:50,500
+بين أعضائها وهذا دور مين على خصاء اللي يساعد
+
+323
+00:26:50,500 --> 00:26:54,040
+الأعضاء على إيجاد التفاعل فيما بينهم من أجل الوصول
+
+324
+00:26:54,040 --> 00:26:59,680
+إلى أهداف اللجنة الناحية الثانية لابد ساعد الأفراد
+
+325
+00:26:59,680 --> 00:27:04,820
+على أن يعبروا عن وجهات نظرهميعبروا عن وجهة النظر
+
+326
+00:27:04,820 --> 00:27:08,820
+لأن هم اتشكلوا وتكونت اللجنة من أجل مناقشة موضوع
+
+327
+00:27:08,820 --> 00:27:13,020
+معين إذا لابد أن يُطرح هذا الموضوع على الأعضاء وكل
+
+328
+00:27:13,020 --> 00:27:17,580
+عضو لابد أن يعبر عن رأيه وهذا دور لخصائي أن يشجع
+
+329
+00:27:17,580 --> 00:27:23,500
+أيضًا على المناقشة والحوار داخل اللجنة ماذا أيضًا؟
+
+330
+00:27:23,500 --> 00:27:27,780
+وهذه هي وظيفة رئيس اللجنة كمان في ذلك من وظيفتها
+
+331
+00:27:27,780 --> 00:27:30,540
+أيضًا رئيس اللجنة أن يساعد الأعضاء على المناقش
+
+332
+00:27:30,540 --> 00:27:35,460
+والحوارإيش كمان منوظيفة رئيس اللجنة؟ تلخيص
+
+333
+00:27:35,460 --> 00:27:41,340
+المناقشات وما يدور في الاجتماعات وعرض عالميا على
+
+334
+00:27:41,340 --> 00:27:45,520
+الجماعة إيش المناقشات اللي صارت وإيش الحوار وماذا
+
+335
+00:27:45,520 --> 00:27:50,240
+وصلنا من قرارات وبعد ذلك هذه لابد أن تعرض على
+
+336
+00:27:50,240 --> 00:27:54,680
+الجماعة مهمة الأخصائي هنا إيش؟ أن يعمل مع رئيس
+
+337
+00:27:54,680 --> 00:27:59,430
+اللجنة ويساعد رئيس اللجنةلكن الأخصائي أن يكون
+
+338
+00:27:59,430 --> 00:28:03,510
+بجوار رئيس اللجنة لكن تسليط الأدواء عالميا على
+
+339
+00:28:03,510 --> 00:28:07,610
+رئيس اللجنة بحيث يضع هو في المقدمة ورئيس اللجنة هو
+
+340
+00:28:07,610 --> 00:28:11,450
+الذي يدير النقاش والحوار وغير ذلك والأخصائي يساعد
+
+341
+00:28:11,450 --> 00:28:17,350
+رئيس اللجنة عند الحاجة واضح؟ وهذا هو عمل الأخصائي
+
+342
+00:28:17,350 --> 00:28:21,050
+يعني يساعد الآخرين حتى يستطيعوا القيام بأدوارهم
+
+343
+00:28:21,050 --> 00:28:26,590
+القيادية في المجتمعطبعاً رئيس اللجنة هنا لابد يعرض
+
+344
+00:28:26,590 --> 00:28:31,630
+كل ما تم الوصول إليه من قرارات ومناقشات على مين؟
+
+345
+00:28:31,630 --> 00:28:37,610
+على الجماعة اللي اخترتهم وشكلتهم من أجل مناقشة أي
+
+346
+00:28:37,610 --> 00:28:41,330
+موضوع بهم الجماعة اللي بيساعدوا على القيام بذلك
+
+347
+00:28:41,330 --> 00:28:45,850
+اللي هو مين أخصائي الجماعة بدأتشوف أغراض اللجان في
+
+348
+00:28:45,850 --> 00:28:51,190
+مؤسسات خدمة الجماعة ما هي أغراض اللجان؟ في عندنا
+
+349
+00:28:51,190 --> 00:28:58,890
+عدد من أغراض اللجانأولا القيام بعمل خاص عمل معين
+
+350
+00:28:58,890 --> 00:29:04,030
+تقوم بيه اللجنة مناقشة موضوع معين قيام بعمل معين
+
+351
+00:29:04,030 --> 00:29:09,150
+إذا هذا من أيه؟ من أغراض اللجنة الناحية الثانية من
+
+352
+00:29:09,150 --> 00:29:12,970
+أغراض اللجان التدريب على عملية ديمقراطية و أعمال
+
+353
+00:29:12,970 --> 00:29:16,390
+اللجان بالظبط، لكي نعرف العضو اللي يريد أن يجب عضو
+
+354
+00:29:16,390 --> 00:29:21,630
+في لجنة يعرف ما هي هذه اللجنة ومفائدتهاو يتدرب على
+
+355
+00:29:21,630 --> 00:29:25,330
+الأساليب و الحوار الديمقراطي داخل اللجنة يستمع
+
+356
+00:29:25,330 --> 00:29:31,050
+للآخرين و يبدي برأيه و هكذا فهذا كله عمل ايه اللي
+
+357
+00:29:31,050 --> 00:29:34,870
+هو اللي بيسميها الشورة و المناقشة و الحوار بين
+
+358
+00:29:34,870 --> 00:29:38,630
+أعضاء اللجنة فهذا تعلم على الأساليب الديمقراطية
+
+359
+00:29:38,630 --> 00:29:43,450
+ماذا أيضا من الأعمال الخاصة باللجنة اه اشتراك
+
+360
+00:29:43,450 --> 00:29:49,430
+الأعضاء في وضع السياسة العام و تصميم البرامج
+
+361
+00:29:50,030 --> 00:29:52,950
+بنعودهم كيف يصمموا البرامج و يشتركوا في السياسة
+
+362
+00:29:52,950 --> 00:29:57,290
+العامة و هكذا، هذه كله من أغراض اللجان، ماذا أيضا
+
+363
+00:29:57,290 --> 00:29:58,530
+من أغراض اللجان؟
+
+364
+00:30:02,810 --> 00:30:07,250
+بالظبط الخبرات الجماعية هذه بتكسبهم أعضاء اللجنة
+
+365
+00:30:07,250 --> 00:30:11,090
+الخبرات و المهارة في المناقشة و الحوار و في اتخاذ
+
+366
+00:30:11,090 --> 00:30:15,690
+القرارات المختلفة من خلال اللجنة و هكذا و هذه كلها
+
+367
+00:30:15,690 --> 00:30:23,430
+بتساعد على تحقيق أغراض و أهداف الخدمة الاجتماعية
+
+368
+00:30:23,430 --> 00:30:28,370
+بسبب أعضاء الخبرات و المهارات المختلفة في عندنا
+
+369
+00:30:28,370 --> 00:30:33,200
+فروق العمل مع الجامعات و اللجانإيش الفرق بينما
+
+370
+00:30:33,200 --> 00:30:39,240
+عندما نعمل مع الجامعات وعندما نعمل مع اللجان؟ إيش
+
+371
+00:30:39,240 --> 00:30:44,400
+فروق العمل مع الجامعات واللجان؟
+
+372
+00:30:44,400 --> 00:30:48,540
+طبعا أهداف وأغراض الجماعة في جماعة النوادي الأولية
+
+373
+00:30:48,540 --> 00:30:52,140
+اللي هي هذه جماعة بتسميها داخل مؤسسة خدمة الجماعة
+
+374
+00:30:52,140 --> 00:30:57,100
+اللي هي جماعة النادي الأولية طبعا أهداف وأغراض
+
+375
+00:30:57,100 --> 00:31:03,220
+الجماعة هي أحد وظائف الجماعة نفسهاوالاخصائي شخص
+
+376
+00:31:03,220 --> 00:31:08,160
+بيساعد الجماعة على تحديد الأغراض والاهداف وذلك
+
+377
+00:31:08,160 --> 00:31:13,140
+باختلف عن هدف وأغراض اللجنة اللي بيحددهم إلى بواسط
+
+378
+00:31:13,140 --> 00:31:17,200
+الجماعة نفسها بتتحدد للجماعة بواسط الجماعة هي اللي
+
+379
+00:31:17,200 --> 00:31:21,380
+بتحدد الأغراض والاهداف لمين ليه اللجنة بساعد
+
+380
+00:31:21,380 --> 00:31:25,780
+الأخصائي على تفاهم عملها واختيار أنسب الطرق للقيام
+
+381
+00:31:25,780 --> 00:31:33,370
+بذلكإذن بالنسبة للجماعة في خدمة الجماعة أخصاء
+
+382
+00:31:33,370 --> 00:31:38,690
+الجماعة بيساعد الجماعة على النمو وتقدم ومساعدتها
+
+383
+00:31:38,690 --> 00:31:43,070
+على تحديد أهدافها لكن اللجنة اللجنة من داخل
+
+384
+00:31:43,070 --> 00:31:48,590
+الجماعة هي اللي بتحدد اللجنة لمناقشة موضوع معين
+
+385
+00:31:48,590 --> 00:31:53,930
+واتخاذ قرارات معينة في هذا الموضوع ولا خصائي لابد
+
+386
+00:31:53,930 --> 00:32:00,000
+أن يساعد اللجنة على القيامبتحقيق الغرض الذي أنشئت
+
+387
+00:32:00,000 --> 00:32:04,760
+من أجله، واضح؟ فلذلك الفرق بين جماعة خدمة الجماعة
+
+388
+00:32:04,760 --> 00:32:08,580
+زي جماعة النادي الأولية واللجنة أن جماعة النادي
+
+389
+00:32:08,580 --> 00:32:12,760
+الأولية تشكلت في المؤسسة اللي بساعدها على النمو
+
+390
+00:32:12,760 --> 00:32:16,340
+والتقدم واكتساب القبرات المختلفة اللجنة شكلت من
+
+391
+00:32:16,340 --> 00:32:20,540
+مين؟في داخل المؤسسة من الجماعة الجماعة لماذا شكلت
+
+392
+00:32:20,540 --> 00:32:25,240
+لجنة من أجل مناقشة واتقاد قرارات معينة واضح إذا
+
+393
+00:32:25,240 --> 00:32:29,180
+الأخصائي لابد أن يساعد اللجنة على تحقيق أهدافها في
+
+394
+00:32:29,180 --> 00:32:34,480
+اتخاذ القرارات المطلوبة التي حددتها لها الجماعة
+
+395
+00:32:34,480 --> 00:32:38,260
+حددتها لمن لللجنة لكي تتاخد قرارات في هذه
+
+396
+00:32:38,260 --> 00:32:42,300
+الموضوعات المطروحة للنقاش والحوار واضح
+
+397
+00:32:44,480 --> 00:32:49,060
+إذاً هدف وعمل اللجنة بيحدد وين بواسط من الجماعة
+
+398
+00:32:49,060 --> 00:32:53,040
+لكن الجماعة هنا اتشكلت في خدمة الجماعة اللي خصائي
+
+399
+00:32:53,040 --> 00:32:57,420
+بساعدها على اللي هي الأغراض والأهداف الخاصة
+
+400
+00:32:57,420 --> 00:33:03,900
+بالجماعة وتحقيقها هذا بالنسبة للفرق الأول الفرق
+
+401
+00:33:03,900 --> 00:33:09,560
+الثانيفرق العمل مع الجماعات واللي جان عمل لقصائي
+
+402
+00:33:09,560 --> 00:33:12,280
+مع جماعة النادي الأولية اللي هي جماعة الخدمة
+
+403
+00:33:12,280 --> 00:33:17,220
+الجماعة في مؤسسة خدمة الجماعة بيهدف إلى ماذا إلى
+
+404
+00:33:17,220 --> 00:33:22,100
+تحقيق أهداف تحقيق أهداف في مساعدته على النمو
+
+405
+00:33:22,100 --> 00:33:27,440
+والتقدم نمو الأعضاء ونمو الجماعة لكن عمل لقصائي مع
+
+406
+00:33:27,440 --> 00:33:32,540
+اللجنة بتجه إلى وين إلى إنجاز العمل اللي شكلت من
+
+407
+00:33:32,540 --> 00:33:38,600
+أجله اللجنةوالقيام بالمسئولية اللي أسند لمين
+
+408
+00:33:38,600 --> 00:33:43,680
+لللجنة اتخاذ العمل لأن اللجنة دائما تشكل من أجل
+
+409
+00:33:43,680 --> 00:33:48,660
+مناقشة موضوع معينواتخاذ قرارات في هذا الموضوع،
+
+410
+00:33:48,660 --> 00:33:52,400
+واضح؟ لكن جماعة خدمة الجماعة، لأ شُكلت من أجل
+
+411
+00:33:52,400 --> 00:33:55,960
+ممارسة الأنشطة المختلفة واكتسب الخبرات، ودور
+
+412
+00:33:55,960 --> 00:34:00,740
+الأقتصائي هنا مساعد لهذه الجماعة بصفة مستمرة،
+
+413
+00:34:00,740 --> 00:34:04,680
+مدامة هذه الجماعة موجودة في المؤسسة، وساعد الجماعة
+
+414
+00:34:04,680 --> 00:34:10,700
+وأعضائها على تحقيق الأهداف المطلوبة طيب
+
+415
+00:34:12,940 --> 00:34:19,320
+ماذا أيضًا فرق بين الجماعة واللجنة من الفروقات؟ اه
+
+416
+00:34:19,320 --> 00:34:25,780
+تفضلي انه في جماعة تبنياد روالية الأخصائي يساعد
+
+417
+00:34:25,780 --> 00:34:29,320
+الجماعة على أن تنمو وتتقدم في خطوات تتمشر مع
+
+418
+00:34:29,320 --> 00:34:34,600
+طواقتها طيب انا في اللجنة يقوم بتقديم تكون مقيدة
+
+419
+00:34:34,600 --> 00:34:38,400
+في زمن معين ويقوم الأخصائي بمساعدتها على أن تنظم
+
+420
+00:34:38,400 --> 00:34:45,240
+نفسهابالظبط بالظبط هذا هو الفرق هنا الجماعة النادى
+
+421
+00:34:45,240 --> 00:34:48,540
+الأولية في المؤسسة اللى خصائى بساعدها على الانمو
+
+422
+00:34:48,540 --> 00:34:54,620
+تتنمو وتتقدم بخطوات تتمشى مع قدراتهاومع رغباتها
+
+423
+00:34:54,620 --> 00:34:59,840
+ومع طاقاتها لكن في المؤسسة في اللجنة هنا لا لابد
+
+424
+00:34:59,840 --> 00:35:04,400
+نحدد وقت لأن في وقت محدد للجنة لابد أن تنتهي منه
+
+425
+00:35:04,400 --> 00:35:09,320
+من مناقشة يعني موضوع معين من أجل اتقاد قرارات
+
+426
+00:35:09,320 --> 00:35:13,120
+محددة في هذا الموضوع لذلك هنا بنحدد الفترة الزمنية
+
+427
+00:35:13,120 --> 00:35:19,070
+للجنةلمناقشة الموضوع عكس جماعة الناد الأولية لأ
+
+428
+00:35:19,070 --> 00:35:24,010
+طبعا مفتوح الأمر أمامها لكن هنا في اللجنة بتكون
+
+429
+00:35:24,010 --> 00:35:28,770
+مقيدة بزمن معين والاخصائي بيساعدها على أن تنظم
+
+430
+00:35:28,770 --> 00:35:31,750
+نفسها اللي هي اللجنة من أجل اتخاذ القرارات
+
+431
+00:35:31,750 --> 00:35:35,710
+الملائمة والمناسبة حول الموضوع المطروح للمناقشة
+
+432
+00:35:35,710 --> 00:35:43,070
+خلال فترة زمنية محددة واضح طيب
+
+433
+00:35:44,510 --> 00:35:49,430
+كمان في فروق بين جماعة الناد الأولية أو جماعة خدمة
+
+434
+00:35:49,430 --> 00:35:54,710
+الجماعة واللجنة ما هي الفروق؟ أيوة ابنت قولي في
+
+435
+00:35:54,710 --> 00:35:57,590
+جماعة الناد الأولية يجب أن يساعد الأخصاء الجماعة
+
+436
+00:35:57,590 --> 00:36:00,930
+على تغيير أهدافها أما في اللجنة فيجب أن يساعد
+
+437
+00:36:00,930 --> 00:36:04,730
+الأخصاء على قبول الأهداف الأعمال المنفوذة عليها أو
+
+438
+00:36:04,730 --> 00:36:05,630
+تطلب تعديل
+
+439
+00:36:08,210 --> 00:36:11,850
+بالظبط، بالظبط إن جماعة الناد الأولية الأخصية
+
+440
+00:36:11,850 --> 00:36:16,250
+بيساعدها على تغيير أهدافها، بيساعدها على تغيير
+
+441
+00:36:16,250 --> 00:36:19,730
+الأهداف، لكن في اللجنة، لأ طبعا، في اللجنة هنا
+
+442
+00:36:19,730 --> 00:36:25,470
+بيساعدها على قبول الأهداف والأعمال المفروضة عليها،
+
+443
+00:36:25,470 --> 00:36:30,420
+اللي شكلت من أجلهاواضح؟ أو تطلب تعديل من الجماعة
+
+444
+00:36:30,420 --> 00:36:34,040
+اللي هي جزء منها يا إما تنفذ الأهداف اللي طلبت
+
+445
+00:36:34,040 --> 00:36:38,680
+منها وتناقشها يا إما بيرجع للجماعة مرة أخرى و
+
+446
+00:36:38,680 --> 00:36:42,900
+الجماعة هي اللي بتقرر واضح؟ بتقرر يعني تغيير
+
+447
+00:36:42,900 --> 00:36:46,460
+الأهداف اللي فرضت على اللجنة أو تعديلها أو غير ذلك
+
+448
+00:36:46,460 --> 00:36:50,740
+لمناقشتها هذا بالنسبة للفرق بين الجماعة النادية
+
+449
+00:36:50,740 --> 00:36:56,020
+الأولية و اللي هي اللي جال أو اللجنة ماذا أيضا من
+
+450
+00:36:56,020 --> 00:37:02,650
+الفروق؟بين اللجنة وبين جماعة الخدمة في خدمة
+
+451
+00:37:02,650 --> 00:37:06,830
+الجماعة أو جماعة .. جماعة الناد الأولية بنسميها أو
+
+452
+00:37:06,830 --> 00:37:12,210
+جماعة خدمة الجماعة في مؤسسة خدمة الجماعة إيش الفرق
+
+453
+00:37:12,210 --> 00:37:18,210
+بينها، الناد الأولية كجماعة وبين اللجنة؟ في فرقات
+
+454
+00:37:18,210 --> 00:37:20,290
+أخرى، هذا الفرق
+
+455
+00:37:23,180 --> 00:37:26,520
+اللجنة بتعمل على أساس من السلطة المخولة لها من
+
+456
+00:37:26,520 --> 00:37:30,420
+وين؟ من الجماعة، مش هي الجماعة اللي شكلتها،
+
+457
+00:37:30,420 --> 00:37:33,600
+الجماعة اللي شكلت اللجنة، ليش؟ عشان تناقش موضوع
+
+458
+00:37:33,600 --> 00:37:37,840
+معين، والأخصائي بيساعد الجماعة على أنها تناقش هذا
+
+459
+00:37:37,840 --> 00:37:40,980
+الموضوع و تنتقل قرارات فيه، هذا بالنسبة ليه
+
+460
+00:37:40,980 --> 00:37:44,460
+اللجنة؟ إذا بتعمل على أساس من السلطة المخولة لها
+
+461
+00:37:44,460 --> 00:37:48,580
+من مين؟ من الجماعة، وهي مسئولة بتكون هذه اللجنة
+
+462
+00:37:48,580 --> 00:37:52,870
+أمام مين؟أمام مين مسئولة؟ أمام الجماعة اللي
+
+463
+00:37:52,870 --> 00:37:57,930
+شكلتها، أمام الجماعة اللي شكلتها، وتقدم التقارير
+
+464
+00:37:57,930 --> 00:38:02,930
+لمين؟ للجماعة اللي شكلتها، وتقدم لها القرارات
+
+465
+00:38:02,930 --> 00:38:06,370
+لمين؟ تقدم إلى الجماعة اللي شكلتها، القرارات في
+
+466
+00:38:06,370 --> 00:38:11,530
+الموضوع اللي تمت مناقجته، واضح؟ هذا بالنسبة للجنة،
+
+467
+00:38:11,530 --> 00:38:16,880
+إذا اللجنة هنا بتكون مسئولة أمام الجماعةاللي شكلت
+
+468
+00:38:16,880 --> 00:38:21,420
+اللجنة من أجل اتخاذ قرارات معينة حول موضوع معين
+
+469
+00:38:21,420 --> 00:38:30,480
+خلال فترة زمنية معينة طيب ماذا أيضا؟
+
+470
+00:38:33,350 --> 00:38:36,490
+أه تفضل يا بنت أنه على أعضاء اللجنة اللي استمتع
+
+471
+00:38:36,490 --> 00:38:39,510
+بالاستماع الذي يكون قائما ولا يكون مملا وهذا
+
+472
+00:38:39,510 --> 00:38:42,090
+الاجتماع الجو الاستماعي بيكون أقرب إلى الجدية
+
+473
+00:38:42,090 --> 00:38:45,250
+بينما في جامعة النادى الأولية بيكون الجو أقرب إلى
+
+474
+00:38:45,250 --> 00:38:50,040
+اللعبالبرامج دلوقت. نعم بالظبط يعني بيكون فيه نوع
+
+475
+00:38:50,040 --> 00:38:54,060
+من الحرية أكتر لكن في اللجنة بيبقى مقيد ليش؟ لأنه
+
+476
+00:38:54,060 --> 00:38:58,220
+مقيد بالموضوع المراد مناقشته فلذلك من هنا لابد أن
+
+477
+00:38:58,220 --> 00:39:02,260
+يكون يغلب عليه الطابع الجدية في الحوار والمناقشة
+
+478
+00:39:02,260 --> 00:39:06,260
+من أجل مناقشة هذا الموضوع واتقاد قرار معين فيه أو
+
+479
+00:39:06,260 --> 00:39:10,820
+قرارات معينة في هذا الموضوع واضح؟ لكن الجو
+
+480
+00:39:10,820 --> 00:39:14,970
+الاجتماعي في جماعة خدمة الجماعةأو جماعة النادي
+
+481
+00:39:14,970 --> 00:39:20,010
+الأولية فيها نوع من الحرية والانطلاق يعني بيكون
+
+482
+00:39:20,010 --> 00:39:24,530
+أكثر من اللجنة اللجنة مقيدة بتكون يعني في ..
+
+483
+00:39:24,530 --> 00:39:33,170
+بمناقشة الموضوع المطروح للمناقشة واضح؟ اه طيب برضه
+
+484
+00:39:33,170 --> 00:39:37,150
+في فروقات لسه ما زلنا في الفروقات أيوة يا بنتى قد
+
+485
+00:39:37,150 --> 00:39:42,010
+تستخدم جماعة النادي أمالها للاستمتاع الشخصي كإقامة
+
+486
+00:39:42,010 --> 00:39:47,490
+حقغالبا ما يشترك فيها كل أعضاء الجماعة أما اللجنة
+
+487
+00:39:47,490 --> 00:39:50,450
+فلا يمكنها التصرف في نقود الجماعة إلا بعد موافقة
+
+488
+00:39:50,450 --> 00:39:54,790
+الجماعة طبعا ليش؟ لأن اللجنة مقيدة من قبل الجماعة
+
+489
+00:39:54,790 --> 00:39:59,270
+فلذلك أي نقود للجماعة مابتتصرفش فيها اللجنة لأن
+
+490
+00:39:59,270 --> 00:40:04,650
+اللجنة جزء من مين؟ من الجماعة لكن الجماعةلو بدها
+
+491
+00:40:04,650 --> 00:40:09,390
+تتصرف، بتتصرف برغبتها وبتم اتخاذ قرارات معينة من
+
+492
+00:40:09,390 --> 00:40:13,670
+قبل الجماعة تستمتع بما تملكه من أموال في الإنفاق
+
+493
+00:40:13,670 --> 00:40:17,870
+على الأنشطة المختلفة التي تريدها لكن اللجنة لأ
+
+494
+00:40:17,870 --> 00:40:22,090
+طبعا، ما تقدرش لأن اللجنة جزء من الجماعة وشكلت من
+
+495
+00:40:22,090 --> 00:40:25,770
+الجماعة لمناقشة موضوع معين أموال الجماعة لا يحق
+
+496
+00:40:25,770 --> 00:40:31,730
+للجمعة أن تتصرف فيها إلا بعد موافقة الجماعة، باضح؟
+
+497
+00:40:31,730 --> 00:40:37,290
+طيبماذا أيضًا من فروق العمل مع الجماعات واللجنة؟
+
+498
+00:40:37,290 --> 00:40:41,070
+أيها بنتى بساعد الأخصاء رئيس اللجنة على تخدير جدول
+
+499
+00:40:41,070 --> 00:40:48,310
+عمل اللجنة وتنفيذه في الاجتماع ومهما يعملان يكونوا
+
+500
+00:40:48,310 --> 00:40:51,270
+متعونين ومتضامنين في الاجتماع على أن رئيس اللجنة
+
+501
+00:40:51,270 --> 00:40:53,730
+هو المسؤول عن الاجتماع وإيرادته وإدارته
+
+502
+00:40:58,380 --> 00:41:03,140
+بالظبط اللي هي هنا الأخصائي بيساعد رئيس اللجنة على
+
+503
+00:41:03,140 --> 00:41:08,900
+التحضير عمل جدوى الأعمال لللجنة وتنفيذ اللي هو هذا
+
+504
+00:41:08,900 --> 00:41:12,320
+جدوى للأعمال في الاجتماع الخاص باللجنة وهنا
+
+505
+00:41:12,320 --> 00:41:16,580
+بيعملوا متعاونين متضامنين في الاجتماع على أن رئيس
+
+506
+00:41:16,580 --> 00:41:20,600
+اللجنة والمسئول عن الاجتماع وإدارته اللي هو
+
+507
+00:41:20,600 --> 00:41:25,360
+المسئولرئيس اللجنة هو المسئول عن الاجتماع وإدارة
+
+508
+00:41:25,360 --> 00:41:29,720
+الاجتماع لكن اللاخصائي هو مساعد ومعين لرئيس اللجنة
+
+509
+00:41:29,720 --> 00:41:34,860
+في القيام بدوره في إدارة الاجتماع، واضح؟ اللاخصائي
+
+510
+00:41:34,860 --> 00:41:40,930
+مابتدخلش إلا عند الضرورةعند الضرورة، واضح؟ أو
+
+511
+00:41:40,930 --> 00:41:44,530
+عندما يُطلب منه من قبل رئيس اللجنة أو من قبل
+
+512
+00:41:44,530 --> 00:41:49,790
+الآخرين في دا .. الأعضاء اللجنة التدخل، واضح؟ أما
+
+513
+00:41:49,790 --> 00:41:53,810
+الأخصائي بيتيح الفرصة لرئيس اللجنة بإدارة الاجتماع
+
+514
+00:41:53,810 --> 00:41:58,990
+والحوار والمناقشة طيب في عندنا دور الأخصائي
+
+515
+00:41:58,990 --> 00:42:02,910
+والرئيس في اللجان هذا اللي عرفناه الآن الفروق
+
+516
+00:42:02,910 --> 00:42:11,520
+العمل مع الجامعات واللجانوفروق العمل تقتضي أن
+
+517
+00:42:11,520 --> 00:42:16,780
+اللخصائي يعطي الفرصة لرئيس اللجنة بإدارة اللجنة
+
+518
+00:42:16,780 --> 00:42:22,060
+وإعضاء اللجنة بتحمل المسئولية في مناقشة الموضوع
+
+519
+00:42:22,060 --> 00:42:27,180
+الذي شكلته من الجماعة من أجله من أجل مناقشته فدور
+
+520
+00:42:27,180 --> 00:42:31,000
+اللخصائي مساعد ومعين لللجنة ولا يتدخل إلا عند
+
+521
+00:42:31,000 --> 00:42:35,560
+الطلبعندما يطلب رئيس اللجنة منه التدخل أو أحد
+
+522
+00:42:35,560 --> 00:42:40,320
+أعضاء اللجنة هنا كذلك الجماعة يتيح الفرصة لجماعة
+
+523
+00:42:40,320 --> 00:42:44,000
+النادى الأولية اللي هي جماعة خدمة الجماعة لابد
+
+524
+00:42:44,000 --> 00:42:48,730
+يتيح لها الفرصة لممارسة أنشطتهاويقول إن هو دور
+
+525
+00:42:48,730 --> 00:42:53,470
+المساعد والمعين للجماعة في اكتساب الخبرات المختلفة
+
+526
+00:42:53,470 --> 00:42:58,070
+عندما تمارس نشاطها ولذلك يعني جماعة خدمة الجماعة
+
+527
+00:42:58,070 --> 00:43:02,390
+هي اللي بتشكل اللجنة من أجل مناقشة يعني موضوع معين
+
+528
+00:43:02,390 --> 00:43:06,410
+فلذلك تعتبر اللجنة جزء من مين؟ من جماعة الناد
+
+529
+00:43:06,410 --> 00:43:11,230
+الأولية وشكلت من أجل اتخاذ قرارات معينة واضح؟
+
+530
+00:43:11,230 --> 00:43:14,970
+فالخصائي لابد أن يساعد اللجنة على القيام بمهامها
+
+531
+00:43:14,970 --> 00:43:20,520
+وأعمالهافي عندنا الآن دور الأخصائي والرئيس في
+
+532
+00:43:20,520 --> 00:43:26,580
+اللجان الأخصائي والرئيس الأثنين مع بعض إيش دورهم؟
+
+533
+00:43:26,580 --> 00:43:29,440
+يلا بدنا نعرف أيوة يا بنت قولي
+
+534
+00:43:34,680 --> 00:43:40,840
+بالظبط الأخصائي هو اللي يعني بيعطيهم المساعدات
+
+535
+00:43:40,840 --> 00:43:46,560
+الإدارية المطلوبة، تفضلي يا بنتى، زي بحددلهم مكان
+
+536
+00:43:46,560 --> 00:43:52,930
+اجتماعبحددهم زمان الاجتماع بهيئلهم المكان برضه بما
+
+537
+00:43:52,930 --> 00:43:58,270
+فيه من وسائل الاجتماع من أماكن ووسائل الراحة وغير
+
+538
+00:43:58,270 --> 00:44:02,170
+ذلك وتهيئة المكان من توفر الأجهزة المطلوبة
+
+539
+00:44:02,170 --> 00:44:06,570
+للاجتماع وغيرها هذه كلها ما بنسميها مساعدات إدارية
+
+540
+00:44:06,570 --> 00:44:11,990
+لللجنة وبحددهم اللي هي برضه الدعوات وغير ذلك واضح
+
+541
+00:44:11,990 --> 00:44:16,810
+هذا بالنسبة لدور لخصائي والرئيس ماذا أيضا؟
+
+542
+00:44:20,120 --> 00:44:34,180
+أه دور الخصائي والرئيس انجازه
+
+543
+00:44:34,180 --> 00:44:38,020
+بالظبط لخصائي ورئيس اللجنة يساعد الأعضاء على
+
+544
+00:44:38,020 --> 00:44:42,140
+الحوار والمناقشة واضح من أجل وصوله لاتخاذ قرارات
+
+545
+00:44:42,140 --> 00:44:47,020
+معينة حول الموضوع المراد مناقشته ماذا أيضا؟
+
+546
+00:44:49,420 --> 00:44:52,320
+الاقصائي والرئيس الأعضاء بالحدود الزمنية لما
+
+547
+00:44:52,320 --> 00:44:55,800
+يقومون بيه من عمل ويجب ان يتم ذلك بطريقة دورية
+
+548
+00:44:55,800 --> 00:44:59,040
+ومستمرة بالظبط تذكرهم بالفترة الزمنية المطلوبة
+
+549
+00:44:59,040 --> 00:45:02,280
+لإنجاز العمل اللي هو مين اللي ذكرهم الاقصائي
+
+550
+00:45:02,280 --> 00:45:07,740
+والرئيس ماذا أيضا؟ اه ايوة الرئيس اللجنة ان يقوم
+
+551
+00:45:07,740 --> 00:45:11,280
+بتحديد وشرح الأقبال اللجنة ووظيفة الأعضاء اما
+
+552
+00:45:11,280 --> 00:45:17,900
+امتحان احدهم يقول رئيس مختار اللجنةكويس ولذلك احنا
+
+553
+00:45:17,900 --> 00:45:21,200
+بنلاحظ هنا الأخصائي بيركز على مين؟ على الرئيس
+
+554
+00:45:21,200 --> 00:45:24,740
+الرئيس هو اللي اللي بده يقوم بكل المسئولية و تحمل
+
+555
+00:45:24,740 --> 00:45:28,260
+المسئولية لكن لو كان في نقص من قبل الرئيس هنا
+
+556
+00:45:28,260 --> 00:45:33,860
+بيتدخل مين؟ الأخصائي فلذلك الرئيس اللجنة هنا بده
+
+557
+00:45:33,860 --> 00:45:37,400
+يشرح أغراض اللجنة وأهداف اللجنة وإيش المطلوب من
+
+558
+00:45:37,400 --> 00:45:42,920
+اللجنة بوضوح لكافة أعضاء اللجنة واضح؟ طيب ماذا
+
+559
+00:45:42,920 --> 00:45:43,460
+أيضا؟
+
+560
+00:45:46,320 --> 00:45:49,900
+ايوة يا بنتى؟ على الأخصائى أن يساعد اللجنة على
+
+561
+00:45:49,900 --> 00:45:53,700
+تنظيم نفسها وخاصة من ناحية مواطقينها، إداريين،
+
+562
+00:45:53,700 --> 00:45:57,220
+رئيس، كارتير، وذلك في حالة على موجود رئيس لها اللي
+
+563
+00:45:57,220 --> 00:46:01,900
+يقوم بهذه المسؤولية مين اللي يقوم بهذه المسؤولية؟
+
+564
+00:46:01,900 --> 00:46:05,550
+الأخصائىلو مافيش رئيس لللجنة هو اللي بيقوم بيها
+
+565
+00:46:05,550 --> 00:46:09,270
+لكن فيه رئيس خلاص فعلى الأخصائي أن يساعد اللجنة
+
+566
+00:46:09,270 --> 00:46:13,350
+على تنظيم نفسها وإيجاد نواحي إدارية لها اللي هو
+
+567
+00:46:13,350 --> 00:46:17,630
+الرئيس والسكرتير إلى آخره في حالة عدم وجود رئيس
+
+568
+00:46:17,630 --> 00:46:23,130
+بيقوم بهذا المسؤال يمين الأخصائي طيب ماذا أيضا؟
+
+569
+00:46:23,130 --> 00:46:28,270
+ماتكلمتش؟ أيوة يا بنتي يقوم الأخصائي بشأن السياسة
+
+570
+00:46:28,270 --> 00:46:31,570
+المؤسسة عن انحاجة إلى ذلك ووضع الحدود التي تكفر
+
+571
+00:46:33,440 --> 00:46:37,880
+بالظبط اللي هو الأخصائي هو اللي بيجون بيشرح سياسة
+
+572
+00:46:37,880 --> 00:46:42,540
+المؤسسة لللجنة ووضع الحدود اللي بتكفل سلامة العمل
+
+573
+00:46:42,540 --> 00:46:47,280
+في حدود وظيفة المؤسسة طبعا حتى اللجنة يعني تكون
+
+574
+00:46:47,280 --> 00:46:53,980
+مقيدة بسياسة المؤسسة طيب ماذا أيضا؟ على الرئيس أن
+
+575
+00:46:53,980 --> 00:46:57,980
+يوجه ينقش ويركز حول الموضوع علينا تقوم ليه لجنة
+
+576
+00:46:57,980 --> 00:47:04,120
+ببحثه على الأخصائي أن هم هديد همبالظبط، في حالة
+
+577
+00:47:04,120 --> 00:47:07,340
+عدم وجود رئيس، لكن احنا دائما نفترض ان يكون فيه
+
+578
+00:47:07,340 --> 00:47:10,740
+رئيس، اذا ان رئيسه اللي بتحمل المسئولية في إدارة
+
+579
+00:47:10,740 --> 00:47:15,000
+الحوار والنقاش داخل اللجنة، لو مافيش الرئيس حتى لا
+
+580
+00:47:15,000 --> 00:47:19,880
+يتحول الحوار والنقاش إلى عبث، لابد يتدخل الأخصائي،
+
+581
+00:47:19,880 --> 00:47:25,500
+واضح؟ طيب، ماذا أيضا دور الأخصائي والرئيس؟
+
+582
+00:47:28,580 --> 00:47:32,920
+تلخيص وجهات النظر. اه على الرئيس أن ي .. يعني يرقص
+
+583
+00:47:32,920 --> 00:47:36,580
+وجهات النظر المختلفة حول النقاط التي نقشت
+
+584
+00:47:36,580 --> 00:47:41,440
+بالقرارات التي اتخذت فيها. نعم وإذا لم يوجد الرئيس
+
+585
+00:47:41,440 --> 00:47:48,780
+بيقوم باكانه مين الاخصائي وها كده بعد ذلك اه توزيع
+
+586
+00:47:48,780 --> 00:47:51,900
+المسئوليات على الرئيس أشهر وزي المسئوليات على
+
+587
+00:47:51,900 --> 00:47:55,140
+أعضاء اللجنة مناسبة تحديدها وشرحها لهم والقيام
+
+588
+00:47:55,140 --> 00:48:00,370
+بعملية التتبع للتأكد من القيامعلى الأخصائي أن يقوم
+
+589
+00:48:00,370 --> 00:48:03,430
+بهذا العمل في حالة عدم وجود الرئيس عدم وجود الرئيس
+
+590
+00:48:03,430 --> 00:48:09,870
+إذا إحنا زي ما بنأكد أن الأخصائي يساعد يعني الرئيس
+
+591
+00:48:09,870 --> 00:48:13,530
+دائما أن يقوم بدوره لكن في حالة لو مافيش الرئيس
+
+592
+00:48:13,530 --> 00:48:18,950
+تغيب أو لا سمح الله مافيش هذا هو اللي بتدخل واضح؟
+
+593
+00:48:18,950 --> 00:48:24,050
+طيب أيه و بعد ذلك من دور الأخصائي و الرئيس في
+
+594
+00:48:24,050 --> 00:48:28,830
+اللجان إيش دورهم؟اللجنة من الإسراع في اتخاذ
+
+595
+00:48:28,830 --> 00:48:31,490
+القرارات في الموضوعات المعروضة على اللجنة دون
+
+596
+00:48:31,490 --> 00:48:34,910
+مناقشتها مناقشة كافية وذلك عدم استخدام الأسلوب
+
+597
+00:48:34,910 --> 00:48:38,430
+الديمقراطي في اللجنة؟ أه لا هنا طبعا اللخصائي
+
+598
+00:48:38,430 --> 00:48:41,890
+دائما بيحمل الرئيس من الإسراع في اتخاذ القرارات
+
+599
+00:48:41,890 --> 00:48:45,690
+يعني مايتمش اتخاذ قرارات سريعة ولابد هنا يتيح
+
+600
+00:48:45,690 --> 00:48:49,210
+الفرصة للحوار والاسلوب الديمقراطي حتى نصل إلى
+
+601
+00:48:49,210 --> 00:48:55,510
+قرارات سليمة واضح طيب ماذا أيضا؟ أهيعمل الأخصائي
+
+602
+00:48:55,510 --> 00:48:59,430
+على مساعدة الأعضاء لمقابلة حاجاتهم إذا كان ذلك
+
+603
+00:48:59,430 --> 00:49:04,410
+ضروريا وأساسيا بتقويم اللجنة ووظيفتها وعملها؟ أه
+
+604
+00:49:04,410 --> 00:49:08,050
+طبعا هذا من دور الأخصائي مساعدة الأعضاء لمقابلة
+
+605
+00:49:08,050 --> 00:49:14,510
+إيه حاجاتهم إذا كان ذلك ضروريا وأساسيا طيب
+
+606
+00:49:16,330 --> 00:49:21,910
+طبعا هنا الخصائي بيستخدم ايه نفسه واللجنة اللي هي
+
+607
+00:49:21,910 --> 00:49:28,830
+طبعا يعني زي ما كان بيستخدم التفاعلات في جماعة
+
+608
+00:49:28,830 --> 00:49:33,390
+النادي الأولية لماذا؟ حتى يحدث نوع من التفاعل بين
+
+609
+00:49:33,390 --> 00:49:38,670
+أعضاء الجماعة من أجل الوصول لمساعدة أعضاء الجماعة
+
+610
+00:49:38,670 --> 00:49:42,830
+اللي هي كلجنة من أجل إشباع اللي هي تحقيق أهداف
+
+611
+00:49:42,830 --> 00:49:50,740
+اللجنة واضح؟ماشي الحال خلاص ماذا أيضا دور الرئيس و
+
+612
+00:49:50,740 --> 00:50:00,120
+دور الأخصائي أيوة يا بنتى بظبط
+
+613
+00:50:00,120 --> 00:50:04,080
+يعني لو في مشكلات لو في إعاق عن العمل هنا بيتدخل
+
+614
+00:50:04,080 --> 00:50:08,320
+الأخصائي مافيش خلاص مابيتدخلش واضح؟
+
+615
+00:50:10,650 --> 00:50:14,210
+ولو كان الرئيس قائم .. قائم بدوره ويساعد الجماعة
+
+616
+00:50:14,210 --> 00:50:17,430
+للتغلب على مشكلتها، خلاص، مابتدخلش الأقصائي، لكن
+
+617
+00:50:17,430 --> 00:50:22,010
+لو وجدت المشكلات، هنا فيه الأقصائي لابد أن يتدخل
+
+618
+00:50:22,010 --> 00:50:27,110
+من أجل مساعدة اللجنة على القيام بتحقيق أهدافها،
+
+619
+00:50:27,110 --> 00:50:33,260
+فيه أيضًا من أدواره، أه أيوةالتدريب ومساعدة رئيس
+
+620
+00:50:33,260 --> 00:50:36,060
+اللجنة وموظفيها الإداريين على القيام بعمالهم
+
+621
+00:50:36,060 --> 00:50:41,020
+وانضحن دوره وكشخص مساعد معين بالضبط يعني مساعد
+
+622
+00:50:41,020 --> 00:50:47,920
+معين مساعد ومعين وخبير للجنة بالضبط فلذلك هذا يعلم
+
+623
+00:50:47,920 --> 00:50:51,820
+وبدرب وبساعد رئيس اللجنة وموظفيها الإداريين على
+
+624
+00:50:51,820 --> 00:50:59,160
+القيام بعمالهم هذا دور الأخصائي طيب ماذا
+
+625
+00:50:59,160 --> 00:51:03,420
+أيضا من أدوار الأخصائي؟اه يا بنتى بيساعد الأخصاء
+
+626
+00:51:03,420 --> 00:51:06,640
+اللجنة على تنفيذ خططها و تقويم أعمالها و تقديم
+
+627
+00:51:06,640 --> 00:51:09,900
+التقارير اللازمة للجماعة الأصلية التي هي جزء منها
+
+628
+00:51:09,900 --> 00:51:14,280
+أيوة الجماعة الأصلية مين؟ اللي عينت اللجنة فلذلك
+
+629
+00:51:14,280 --> 00:51:17,820
+الأخصاء هنا بيساعدها على تنفيذ الخطط و تقويم
+
+630
+00:51:17,820 --> 00:51:23,140
+الأعمال و تقديم التقارير للجماعة اللي عينت اللجنة
+
+631
+00:51:23,140 --> 00:51:30,320
+واضح؟ هذا دور الأخصاءخلاص نكون بذلك قد انتهينا من
+
+632
+00:51:30,320 --> 00:51:35,660
+دراسة اللجنة تعريف اللجنة وإن اللجنة تنبثق من
+
+633
+00:51:35,660 --> 00:51:40,300
+الجماعة من أجل دراسة موضوع معين واتخاذ قرارات في
+
+634
+00:51:40,300 --> 00:51:44,300
+هذا الموضوع واضحنا دور الرئيس اللجنة واضحنا دور
+
+635
+00:51:44,300 --> 00:51:49,160
+الخصائر الاجتماعي مع اللجنة لبذلك نكون يعني
+
+636
+00:51:49,160 --> 00:51:56,920
+انتهينا من اللي هي الجماعةاللي هي اللجنة كجماعة من
+
+637
+00:51:56,920 --> 00:52:01,440
+جماعات خدمة الجماعة نقول في هذه المحاضرة انتهينا
+
+638
+00:52:01,440 --> 00:52:07,140
+من جماعة مجلس ممثلي الجماعات ودور لخصائي الجماعة
+
+639
+00:52:07,140 --> 00:52:12,300
+مع مجلس ممثلي الجماعات وأيضا دور لخصائي ورئيس
+
+640
+00:52:12,300 --> 00:52:16,660
+اللجنة في اللجنة باعتبار اللجنة جماعة من جماعات
+
+641
+00:52:16,660 --> 00:52:25,830
+خدمة الجماعة في أي سؤال في الموضوعين؟مجلس ممثلي
+
+642
+00:52:25,830 --> 00:52:29,490
+الجامعات واللجنة، إذا كان في أي سؤال عند أي طالبة
+
+643
+00:52:29,490 --> 00:52:34,950
+تتفضل، مافيش؟ طيب إلى هنا ننهي هذه المحاضرة على
+
+644
+00:52:34,950 --> 00:52:38,830
+أمل اللقاء بيكوننا إن شاء الله في المحاضرة القادمة
+
+645
+00:52:38,830 --> 00:52:42,770
+إلى أن نلتقي في المحاضرة القادمة لكون مني كل تحية
+
+646
+00:52:42,770 --> 00:52:47,550
+وتقلير والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/vwacSZSwe9U_raw.json b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/vwacSZSwe9U_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3af0909d4a00a958c82fb824d16dae1be0e73db3
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/vwacSZSwe9U_raw.json
@@ -0,0 +1 @@
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ان شاء الله التوفيق والنجاح في هذا الفصل سنقوم بتدريس مساق خدمة الجماعة واحد طبعا احنا نبدأ دائما في كل مساق بالخطة نعرض الخطة على الطلبة فالان الخطة بين", "tokens": [29399, 27842, 7578, 5296, 28820, 8315, 16472, 13412, 16606, 21984, 16712, 38688, 1829, 4587, 16070, 1863, 7435, 39319, 8978, 23758, 27188, 36520, 8608, 1863, 4587, 20498, 39894, 3215, 16572, 3794, 47524, 995, 4587, 16490, 40448, 3660, 25724, 15042, 27884, 36764, 24401, 23032, 3555, 3615, 995, 1975, 5016, 8315, 8717, 44510, 10721, 11778, 16373, 15042, 8978, 28242, 47524, 995, 4587, 20666, 9778, 9566, 3660, 8717, 3615, 43042, 33962, 9566, 3660, 15844, 41950, 46152, 3660, 6156, 6027, 7649, 33962, 9566, 3660, 49374], "avg_logprob": -0.06264467298248667, "compression_ratio": 1.7241379310344827, "no_speech_prob": 5.245208740234375e-06, "words": [{"start": 40.18, "end": 40.92, "word": "نتمنى", "probability": 0.8966471354166666}, {"start": 40.92, "end": 41.36, "word": " لكلنا", "probability": 0.7869466145833334}, {"start": 41.36, 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116.64, "text": "و كذلك أهداف المساق و عرض للمساق ككل يعني سنبدأ بعرض المساق نبدأ دائما بالتعريف للخدمة الاجتماعية كما هو موضح في الخطة أو سنتة عشرة أسبوع للي هو الفصل الدراسي الثاني", "tokens": [2407, 9122, 8848, 23275, 5551, 3224, 28259, 5172, 9673, 3794, 995, 4587, 4032, 6225, 43042, 5296, 19528, 3794, 995, 4587, 9122, 28820, 37495, 22653, 8608, 1863, 44510, 10721, 45030, 43042, 9673, 3794, 995, 4587, 8717, 44510, 10721, 11778, 16373, 15042, 20666, 2655, 3615, 16572, 5172, 24976, 9778, 40448, 3660, 2423, 26108, 2655, 15042, 3615, 10632, 9122, 15042, 31439, 3714, 2407, 11242, 5016, 8978, 33962, 9566, 3660, 34051, 8608, 29399, 3660, 6225, 8592, 25720, 5551, 35457, 45367, 5296, 20292, 31439, 27188, 36520, 32748, 23557, 3794, 1829, 6024, 104, 7649, 1829], "avg_logprob": -0.119618052823676, "compression_ratio": 1.7751479289940828, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 89.82, "end": 90.12, "word": "و", "probability": 0.9853515625}, {"start": 90.12, "end": 90.74, "word": " كذلك", "probability": 0.89404296875}, {"start": 90.74, "end": 91.4, "word": " أهداف", "probability": 0.9517822265625}, {"start": 91.4, "end": 92.08, "word": " المساق", "probability": 0.9097900390625}, {"start": 92.08, "end": 93.16, "word": " و", "probability": 0.95458984375}, {"start": 93.16, "end": 94.44, "word": " عرض", "probability": 0.959716796875}, {"start": 94.44, "end": 95.64, "word": " للمساق", "probability": 0.91376953125}, {"start": 95.64, "end": 96.26, "word": " ككل", "probability": 0.96240234375}, {"start": 96.26, "end": 97.32, "word": " يعني", "probability": 0.76953125}, {"start": 97.32, "end": 98.0, "word": " سنبدأ", "probability": 0.9833984375}, {"start": 98.0, "end": 98.5, "word": " بعرض", "probability": 0.92724609375}, {"start": 98.5, "end": 99.38, "word": " المساق", "probability": 0.9974365234375}, {"start": 99.38, "end": 100.82, "word": " نبدأ", "probability": 0.947265625}, {"start": 100.82, "end": 101.26, "word": " دائما", "probability": 0.87841796875}, {"start": 101.26, "end": 102.44, "word": " بالتعريف", "probability": 0.9865234375}, {"start": 102.44, "end": 104.14, "word": " للخدمة", "probability": 0.8909912109375}, {"start": 104.14, "end": 105.04, "word": " الاجتماعية", "probability": 0.9650065104166666}, {"start": 105.04, "end": 106.66, "word": " كما", "probability": 0.953369140625}, {"start": 106.66, "end": 106.84, "word": " هو", "probability": 0.99609375}, {"start": 106.84, "end": 107.44, "word": " موضح", "probability": 0.982421875}, {"start": 107.44, "end": 109.2, "word": " في", "probability": 0.8544921875}, {"start": 109.2, "end": 109.9, "word": " الخطة", "probability": 0.9918619791666666}, {"start": 109.9, "end": 111.82, "word": " أو", "probability": 0.7275390625}, {"start": 111.82, "end": 112.16, "word": " سنتة", "probability": 0.7337239583333334}, {"start": 112.16, "end": 112.6, "word": " عشرة", "probability": 0.86376953125}, {"start": 112.6, "end": 113.46, "word": " أسبوع", "probability": 0.8748372395833334}, {"start": 113.46, "end": 114.62, "word": " للي", "probability": 0.35443115234375}, {"start": 114.62, "end": 114.86, "word": " هو", "probability": 0.69775390625}, {"start": 114.86, "end": 115.32, "word": " الفصل", "probability": 0.9521484375}, {"start": 115.32, "end": 116.08, "word": " الدراسي", "probability": 0.9874267578125}, {"start": 116.08, "end": 116.64, "word": " الثاني", "probability": 0.798095703125}], "temperature": 1.0}, {"id": 5, "seek": 13307, "start": 117.35, "end": 133.07, "text": "فعندنا بنبدأ عادة بتعريف للخدمة للخدمة الاجتماعية و طبعا اتعرض لطرق الخدمة الاجتماعية المختلفة و تكامل طرق الخدمة الاجتماعية", "tokens": [5172, 3615, 41260, 8315, 44945, 44510, 10721, 6225, 18513, 3660, 39894, 3615, 16572, 5172, 24976, 9778, 40448, 3660, 24976, 9778, 40448, 3660, 2423, 26108, 2655, 15042, 3615, 10632, 4032, 23032, 3555, 3615, 995, 1975, 2655, 3615, 43042, 5296, 9566, 2288, 4587, 33962, 40448, 3660, 2423, 26108, 2655, 15042, 3615, 10632, 9673, 46456, 46538, 3660, 4032, 6055, 4117, 10943, 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"word": " اتعرض", "probability": 0.896484375}, {"start": 127.21, "end": 127.67, "word": " لطرق", "probability": 0.984619140625}, {"start": 127.67, "end": 128.05, "word": " الخدمة", "probability": 0.982421875}, {"start": 128.05, "end": 128.83, "word": " الاجتماعية", "probability": 0.9816080729166666}, {"start": 128.83, "end": 129.91, "word": " المختلفة", "probability": 0.9964599609375}, {"start": 129.91, "end": 130.59, "word": " و", "probability": 0.59228515625}, {"start": 130.59, "end": 131.23, "word": " تكامل", "probability": 0.980712890625}, {"start": 131.23, "end": 131.57, "word": " طرق", "probability": 0.9944661458333334}, {"start": 131.57, "end": 132.13, "word": " الخدمة", "probability": 0.986328125}, {"start": 132.13, "end": 133.07, "word": " الاجتماعية", "probability": 0.9840494791666666}], "temperature": 1.0}, {"id": 6, "seek": 15741, "start": 133.66, "end": 157.42, "text": "مع بعضها البعض ثم نعرج على خدمة الجماعة بتعريفاتها المختلفة ومفاهيمها المختلفة وأيضا ناخد أيضا خدمة 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بإذن الله سنتحدث عن تكامل طرق الخدمة الاجتماعية مع بعضها البعض إلى أن نلتقي في المحاضرة القادمة لكل مني كل تحية وتقدير والسلام عليكم ورحمة الله وبركاته", "tokens": [9566, 1829, 3555, 37495, 22653, 8978, 29538, 9673, 5016, 46958, 25720, 8717, 4117, 2655, 41185, 30731, 34105, 13672, 1829, 39896, 3714, 5172, 40294, 32640, 33962, 40448, 3660, 2423, 26108, 2655, 15042, 3615, 10632, 9122, 28820, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 16472, 13412, 16606, 21984, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 18871, 6055, 4117, 10943, 1211, 23032, 2288, 4587, 33962, 40448, 3660, 2423, 26108, 2655, 15042, 3615, 10632, 20449, 45030, 11242, 11296, 29739, 3615, 11242, 30731, 14739, 8717, 1211, 2655, 38436, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 5296, 28820, 9154, 1829, 28242, 6055, 5016, 10632, 34683, 28543, 13546, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.06831094992062277, 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{"start": 2008.8, "end": 2009.34, "word": " الخدمة", "probability": 0.9697265625}, {"start": 2009.34, "end": 2010.18, "word": " الاجتماعية", "probability": 0.9540201822916666}, {"start": 2010.18, "end": 2011.3, "word": " ككل", "probability": 0.952880859375}, {"start": 2011.3, "end": 2011.86, "word": " في", "probability": 0.77685546875}, {"start": 2011.86, "end": 2012.4, "word": " المحاضرة", "probability": 0.996337890625}, {"start": 2012.4, "end": 2012.92, "word": " القادمة", "probability": 0.9944661458333334}, {"start": 2012.92, "end": 2013.14, "word": " ان", "probability": 0.73779296875}, {"start": 2013.14, "end": 2013.36, "word": " شاء", "probability": 0.98388671875}, {"start": 2013.36, "end": 2013.7, "word": " الله", "probability": 0.9501953125}, {"start": 2013.7, "end": 2014.12, "word": " بإذن", "probability": 0.947998046875}, {"start": 2014.12, "end": 2014.36, "word": " الله", "probability": 0.95361328125}, {"start": 2014.36, "end": 2017.02, "word": " سنتحدث", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/vwacSZSwe9U_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/vwacSZSwe9U_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..798d7e0935ef9e4c01e179ae43e6be3bfe7cf2c5
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/vwacSZSwe9U_raw.srt
@@ -0,0 +1,1536 @@
+1
+00:00:20,620 --> 00:00:23,940
+بالله الرحمن الرحيم، الحمد لله رب العالمين،
+
+2
+00:00:23,940 --> 00:00:28,080
+والصلاة والسلام على أشرف المرسلين، سيدنا محمد وعلى
+
+3
+00:00:28,080 --> 00:00:32,360
+آله وصحبه أجمعين، بنات الطالبات السلام عليكنا
+
+4
+00:00:32,360 --> 00:00:37,060
+ورحمة الله وبركاته، بمناسبة بدء الفصل الدراسي
+
+5
+00:00:37,060 --> 00:00:41,980
+الثاني كل عام وانتوا بخيرنتمنى لكلنا ان شاء الله
+
+6
+00:00:41,980 --> 00:00:50,800
+التوفيق والنجاح في هذا الفصل سنقوم بتدريس مساق
+
+7
+00:00:50,800 --> 00:00:58,100
+خدمة الجماعة واحد طبعا احنا نبدأ دائما في كل مساق
+
+8
+00:00:58,100 --> 00:01:06,950
+بالخطة نعرض الخطة على الطلبة فالان الخطة بينيعني
+
+9
+00:01:06,950 --> 00:01:11,790
+كل طالب الآن موجودة الخطة لديها الخطة هذه بمثابة
+
+10
+00:01:11,790 --> 00:01:17,950
+العقد ما بين المدرس و ما بين الطلبة ففي الخطة عرض
+
+11
+00:01:17,950 --> 00:01:23,450
+ليه ال .. وصف المساق و أيضا عرض ليه أهم الكتب
+
+12
+00:01:23,450 --> 00:01:27,630
+الموجودة لهذا المساق و المرجع الأساسي لهذا المساق
+
+13
+00:01:27,630 --> 00:01:35,640
+هو خطبة جماعة 1و كذلك أهداف المساق و عرض للمساق
+
+14
+00:01:35,640 --> 00:01:42,440
+ككل يعني سنبدأ بعرض المساق نبدأ دائما بالتعريف
+
+15
+00:01:42,440 --> 00:01:52,160
+للخدمة الاجتماعية كما هو موضح في الخطة أو سنتة
+
+16
+00:01:52,160 --> 00:01:59,290
+عشرة أسبوع للي هو الفصل الدراسي الثانيفعندنا بنبدأ
+
+17
+00:01:59,290 --> 00:02:07,210
+عادة بتعريف للخدمة للخدمة الاجتماعية و طبعا اتعرض
+
+18
+00:02:07,210 --> 00:02:12,130
+لطرق الخدمة الاجتماعية المختلفة و تكامل طرق الخدمة
+
+19
+00:02:12,130 --> 00:02:19,320
+الاجتماعيةمع بعضها البعض ثم نعرج على خدمة الجماعة
+
+20
+00:02:19,320 --> 00:02:27,040
+بتعريفاتها المختلفة ومفاهيمها المختلفة وأيضا ناخد
+
+21
+00:02:27,040 --> 00:02:33,200
+أيضا خدمة الجماعة وعلاقتها بالنسبة للفرد كذلك
+
+22
+00:02:33,200 --> 00:02:36,500
+سنتعرض
+
+23
+00:02:36,500 --> 00:02:41,880
+إلى الفلسفةفلسفة خدمة الجماعة وأغراض خدمة الجماعة
+
+24
+00:02:41,880 --> 00:02:50,320
+وكذلك العلاج الجماعي وخدمة الجماعة وأيضا سنتعرض
+
+25
+00:02:50,320 --> 00:02:56,920
+إلى اللي هو الجزء الثالث من المسبوع الثالث اللي هي
+
+26
+00:02:56,920 --> 00:03:00,880
+العلاقة بين خدمة الجماعة وخدمة الفرد يعني العلاقة
+
+27
+00:03:00,880 --> 00:03:05,240
+بين خدمة الجماعة وبعض قرق الخدمة الاجتماعية منها
+
+28
+00:03:05,240 --> 00:03:11,480
+خدمة الفردوأيضًا أهمية خدمة الجماعة في مجتمعنا
+
+29
+00:03:11,480 --> 00:03:16,360
+المعاصر كذلك مبادئ خدمة الجماعة سنتعرض لها
+
+30
+00:03:16,360 --> 00:03:17,180
+بالتفصيل
+
+31
+00:03:19,820 --> 00:03:25,200
+تعريف خدمة الجماعة أو تعريف الجماعة الجماعة وأنواع
+
+32
+00:03:25,200 --> 00:03:29,500
+الجماعات وتأثير الجماعة لسلوك الفرد والخبرة أو
+
+33
+00:03:29,500 --> 00:03:34,700
+الخبرات اللي بتوفرها خدمة الجماعة للفرد ثم العوامل
+
+34
+00:03:34,700 --> 00:03:38,880
+اللي بتدعو الأفراد للانضمام إلى الجماعات ثم بعد
+
+35
+00:03:38,880 --> 00:03:46,030
+ذلك سنتناول اختلاف الجماعاتاختلاف الجماعات وسنتعرض
+
+36
+00:03:46,030 --> 00:03:52,290
+أو دائما نناقش أنواع الجماعات المختلفة وبعد ذلك
+
+37
+00:03:52,290 --> 00:03:56,990
+سنأخذ الجماعة في خدمة الجماعة ما هي الجماعة في
+
+38
+00:03:56,990 --> 00:04:03,130
+خدمة الجماعة ثم ديناميكية الجماعة سنتعرض أيضا إلى
+
+39
+00:04:03,130 --> 00:04:07,870
+ديناميكية الجماعة ومدى تأثيرها على أفراد الجماعة
+
+40
+00:04:07,870 --> 00:04:14,700
+ومساعدتهم على النمو الاجتماعي الصليمكذلك مشكلات
+
+41
+00:04:14,700 --> 00:04:18,780
+الجماعات المختلفة أي جماعة لها مشكلات فلذلك
+
+42
+00:04:18,780 --> 00:04:23,620
+الجماعة في خدمة الجماعة لها مشكلات سنتعرض إلى أهم
+
+43
+00:04:23,620 --> 00:04:28,320
+المشكلات التي تواجهها الجماعات المختلفة في خدمة
+
+44
+00:04:28,320 --> 00:04:35,820
+الجماعة ثم ندرس الجماعات ومراحل نموها بشكل عام
+
+45
+00:04:38,490 --> 00:04:43,470
+أيضا مراحل نمو الجماعة سنتعرض إلى مراحل نمو
+
+46
+00:04:43,470 --> 00:04:49,990
+الجماعة في يعني بداية تكوينها ونموها يعني حتى تحقق
+
+47
+00:04:49,990 --> 00:04:54,230
+أهدافهاكذلك الصفات التي يجب توفرها في أخصاء
+
+48
+00:04:54,230 --> 00:04:58,410
+الجماعة لأن لكل جماعة لازم في مؤسسات خدمة الجماعة
+
+49
+00:04:58,410 --> 00:05:02,930
+يكون الأخصاء الاجتماعي المهني الذي يعمل مع الجماعة
+
+50
+00:05:02,930 --> 00:05:08,370
+فلذلك لابد نتعرف على الصفات اللازمة لأخصاء الجماعة
+
+51
+00:05:09,820 --> 00:05:14,660
+دور لا خصائف يعملوا مع الجماعة والعوامل بتأثر على
+
+52
+00:05:14,660 --> 00:05:21,100
+دور لا خصائف الجماعة هذه كلها سنتعرض لها بالشرح
+
+53
+00:05:21,100 --> 00:05:25,600
+التفصيلي بإذن الله تعالى التغيرات اللي بتطرع على
+
+54
+00:05:25,600 --> 00:05:31,900
+دور لا خصائف الجماعة أيضا بعد ذلك سنتعرض إلى عمل
+
+55
+00:05:31,900 --> 00:05:38,050
+لا خصائف الجماعة مع الأفرادوبعض المواقف اللي بيعمل
+
+56
+00:05:38,050 --> 00:05:42,830
+فيها الأخصائي مع الأفراد وعمل مع الأفراد لتنمية
+
+57
+00:05:42,830 --> 00:05:48,710
+قدرتهم على القيادة وأيضا دور الأخصائي الجماعة في
+
+58
+00:05:48,710 --> 00:05:53,150
+العمل مع الفرد الذي يعاني بعض المشكلات داخل
+
+59
+00:05:53,150 --> 00:05:57,330
+الجماعة ما دور الأخصائي الجماعة في الحالات الفردية
+
+60
+00:05:57,330 --> 00:06:02,290
+الأشخاص الذين يتعرضون إلى بعض المشكلات ولا صعوبة
+
+61
+00:06:02,290 --> 00:06:09,520
+التكيف داخل الجماعةبعد ذلك سنتعرض إلى المهارات
+
+62
+00:06:09,520 --> 00:06:14,100
+اللازمة لخصائي الجماعة ما هي المهارات اللازمة
+
+63
+00:06:14,100 --> 00:06:18,940
+للخصائي اول مهارة اللي هي مهارة استخدام وظيفة
+
+64
+00:06:18,940 --> 00:06:24,080
+المؤسسة الخصائي الجماعة لابد تكون لديه المهارة في
+
+65
+00:06:24,080 --> 00:06:28,940
+استخدام وظيفة المؤسسة التي يعمل فيها ويطبق شروط
+
+66
+00:06:28,940 --> 00:06:35,930
+المؤسسة على المنتسبين لهذه المؤسسةوكيفية تقديم
+
+67
+00:06:35,930 --> 00:06:39,950
+الخدمات وهل الشروط منطبق على المستفيدين من خدمة
+
+68
+00:06:39,950 --> 00:06:44,770
+المؤسسة أم لا فهذه مهارة لابد أن تتوفر لدى أخصائي
+
+69
+00:06:44,770 --> 00:06:49,970
+الجماعة كذلك المهارة في تقدير المشاعر تقدير
+
+70
+00:06:49,970 --> 00:06:51,650
+واستخدام المشاعر
+
+71
+00:06:54,360 --> 00:06:57,720
+مهمة أيضًا نبدأ نتعرف عليها إن شاء الله كذلك
+
+72
+00:06:57,720 --> 00:07:02,340
+المهارة في استخدام الواقع في الزمن الحاضر والمهارة
+
+73
+00:07:02,340 --> 00:07:06,080
+في استخدام العلاقات الجماعية لأن العلاقات مهمة
+
+74
+00:07:06,080 --> 00:07:10,400
+جدًا والعلاقة المهنية مهمة جدًا فلذلك لابد نعرف
+
+75
+00:07:10,400 --> 00:07:16,380
+كيف يستخدم الأقصائي العلاقات الجماعية كمهارة كيف
+
+76
+00:07:16,380 --> 00:07:19,800
+يتعامل مع عضو الجماعة، كيف يتعامل مع الجماعة،
+
+77
+00:07:19,800 --> 00:07:25,620
+وهكذا هذه أيضًا مهارةلابد من معرفتها لدى أخصائي
+
+78
+00:07:25,620 --> 00:07:33,680
+الجماعة يكون بذلك يعني عرضنا كل محتويات مساق قدمة
+
+79
+00:07:33,680 --> 00:07:40,860
+الجماعة اللازمة لنا في هذا الفصل الدراسي فموزع هذه
+
+80
+00:07:40,860 --> 00:07:45,220
+على مراحل كل أسبوع سناخد المحاضرة الأولى والمحاضرة
+
+81
+00:07:45,220 --> 00:07:49,980
+الثانية جزء من هذه التي يعني من المفردات الخاصة
+
+82
+00:07:49,980 --> 00:07:54,310
+بهذا المساق اللتي عرضناهايعني بيكون إذا بدأنا
+
+83
+00:07:54,310 --> 00:07:58,570
+بالمفردة الأولى ثم ننتهي بالمفردة الأخيرة اللي هي
+
+84
+00:07:58,570 --> 00:08:02,470
+العلاقة الجماعية بيكون انتهينا من المساق ان شاء
+
+85
+00:08:02,470 --> 00:08:07,670
+الله بإذن الله سيتخلل هذا المساق انتحان نصفي
+
+86
+00:08:07,670 --> 00:08:15,250
+انتحان نصفي و أيضا النصفي سيكون يعني عليه خمس يعني
+
+87
+00:08:15,250 --> 00:08:20,350
+حوالي ستة اربعين في المائة40% مع الأنشطة الامتحان
+
+88
+00:08:20,350 --> 00:08:26,030
+مع الأنشطة هيكون يعني موزعة درجات 40% ما بين
+
+89
+00:08:26,030 --> 00:08:32,670
+الامتحان وأنشطة الطالب أو الطالبة في عندنا
+
+90
+00:08:32,670 --> 00:08:36,630
+الامتحان النصفي محدد هنا له تاريخ ولكن ممكن أن
+
+91
+00:08:36,630 --> 00:08:40,510
+يتغير هذا التاريخ حسب نظام الجامعة والمواعيد التي
+
+92
+00:08:40,510 --> 00:08:45,560
+تحددها الجامعة للامتحانات النصفيةربما تحدد الجامعة
+
+93
+00:08:45,560 --> 00:08:50,420
+امتحانات نصفية نحن نعنينا التزم بهذه المواعيد إذا
+
+94
+00:08:50,420 --> 00:08:56,540
+لم تتحدد فمواعيدنا كما هي مبضحة في الخطة الموزعة
+
+95
+00:08:56,540 --> 00:09:01,460
+عليكونها الامتحان النهائي كذلك موزع تاريخه لدى
+
+96
+00:09:01,460 --> 00:09:08,900
+كلنا وهذا طبعا موجود في صفحة الطالب يعني محدد
+
+97
+00:09:08,900 --> 00:09:11,720
+التاريخ النهائي وهذا لا تغيير فيه ولا تبديل
+
+98
+00:09:14,710 --> 00:09:21,890
+طبعا نظام عملنا هيكون الحضور للطالبة وحضور الطالبة
+
+99
+00:09:21,890 --> 00:09:26,470
+عليه درجات المشاركة مشاركة الطالبة وعليه درجات
+
+100
+00:09:26,470 --> 00:09:32,690
+أيضا وكذلك المتابعة وعمل التقارير إذا تم يعني
+
+101
+00:09:32,690 --> 00:09:38,490
+تكليف الطالبات بعمل تقارير أيضا عليه درجات فالمهم
+
+102
+00:09:38,490 --> 00:09:44,970
+أي نشاط يبرز لابد يكون عليه مقابلمقابل ليه الطالب
+
+103
+00:09:44,970 --> 00:09:50,950
+او الطالب على نشاطه و على حضوره و على التزامه
+
+104
+00:09:50,950 --> 00:09:58,780
+بالحضور يعني ليه هذا المساقسيتم طبعا المحاضرة هذه
+
+105
+00:09:58,780 --> 00:10:03,500
+محاضرات مصورة نطلب من جميع الطالبات أن يلتزمنا
+
+106
+00:10:03,500 --> 00:10:09,320
+بالهدوء ويلتزمنا بالانصاط الجيد أثناء المحاضرة
+
+107
+00:10:09,320 --> 00:10:14,560
+وإذا تمت المناقشة وعرضنا بعض الأسئلة وطلبنا من بعض
+
+108
+00:10:14,560 --> 00:10:18,780
+الطالبات الإجابة أن تكون الإجابة بانتظام وهدوء ان
+
+109
+00:10:18,780 --> 00:10:20,920
+شاء الله أثناء المحاضرات
+
+110
+00:10:25,150 --> 00:10:32,110
+تم يعني بهذا الشكل عرض للخطة العامة للمساق وما
+
+111
+00:10:32,110 --> 00:10:37,550
+سنسير عليه ان شاء الله في اي استفسار اي سؤال في
+
+112
+00:10:37,550 --> 00:10:47,390
+الخطة الموزعة عليكنا في اي استفسار اي سؤال طيب اذا
+
+113
+00:10:47,390 --> 00:10:54,030
+نبدأ بعملية الشرح نستمر في المحاضرة ونبدأ بالشرح
+
+114
+00:10:54,030 --> 00:11:00,460
+ان شاء اللهطبعا في مساق خدمة الجماعة بدنا نعرف إيش
+
+115
+00:11:00,460 --> 00:11:05,380
+هي خدمة الجماعة أولا تعريف بسيط ثم ندخل إلى مفاهيم
+
+116
+00:11:05,380 --> 00:11:09,620
+الخدمة الاجتماعية و علاقة مهنة الخدمة الاجتماعية
+
+117
+00:11:09,620 --> 00:11:16,680
+بطرقها المختلفة الأساسية والمساعدة طبعا بالنسبة
+
+118
+00:11:16,680 --> 00:11:24,560
+خدمة الجماعة هي طريقة من طرق الخدمة الاجتماعيةفمن
+
+119
+00:11:24,560 --> 00:11:29,280
+الذي يمارس هذه الطريقة؟ الخصائي الاجتماعي من أين
+
+120
+00:11:29,280 --> 00:11:33,040
+يمارس هذه الطريقة؟ من خلال مؤسسات العمل مع
+
+121
+00:11:33,040 --> 00:11:37,920
+الجامعاتيعني يمارسها الأخصائي الاجتماعي من خلال
+
+122
+00:11:37,920 --> 00:11:42,700
+مؤسسة أو من خلال المؤسسة التي يعمل فيها اللي فيها
+
+123
+00:11:42,700 --> 00:11:46,960
+اللي هي الجماعات المختلفة فلذلك بنقول خدمة الجماعة
+
+124
+00:11:46,960 --> 00:11:51,000
+طريقة من طرق الخدمة الاجتماعية يمارسها الأخصائي
+
+125
+00:11:51,000 --> 00:11:56,260
+الاجتماعي من خلال عمله في المؤسسات الاجتماعية اللي
+
+126
+00:11:56,260 --> 00:12:00,560
+هي الخاصة بمؤسسات العمل مع الجماعاتطيب لماذا يمارس
+
+127
+00:12:00,560 --> 00:12:04,980
+هذه الطريقة ومن خلال المؤسسات لمساعدة الجماعة
+
+128
+00:12:04,980 --> 00:12:10,760
+وأفراد الجماعة على ماذا؟ على النمو والتقدم من أجل
+
+129
+00:12:10,760 --> 00:12:15,400
+مساعدة الجماعة وأفراد الجماعة على النمو الاجتماعي
+
+130
+00:12:15,400 --> 00:12:19,420
+السليم اللي هو نقول عنه النمو والتقدم أو تحقيق
+
+131
+00:12:19,420 --> 00:12:22,520
+الأهداف الاجتماعية المبتغرة تحقيق الأهداف
+
+132
+00:12:22,520 --> 00:12:27,540
+الاجتماعية الخاصة بأهداف المؤسسة وأهداف الجماعة
+
+133
+00:12:27,540 --> 00:12:32,020
+واضح؟هذه هي خدمة الجماعة باختصار سنتعرض إلى
+
+134
+00:12:32,020 --> 00:12:36,340
+تعريفات أخرى ان شاء الله في محاضرات قادمة لخدمة
+
+135
+00:12:36,340 --> 00:12:41,480
+الجماعة ولكن هذا هو تعريف يعني كبداية في تعريف
+
+136
+00:12:41,480 --> 00:12:44,760
+خدمة الجماعة اليوم أيضا سنتعرض إلى الخدمة
+
+137
+00:12:44,760 --> 00:12:48,140
+الاجتماعية بشكل عام تعريفات الخدمة الاجتماعية
+
+138
+00:12:48,140 --> 00:12:51,580
+انتوا درستوها في السنة الأولى أيضا واخدتوا مدخل
+
+139
+00:12:51,580 --> 00:12:55,020
+الخدمة الاجتماعية وتعرفتوا على الخدمة الاجتماعية
+
+140
+00:12:55,020 --> 00:12:59,330
+كبداية وعرفتوا ما هي الخدمة الاجتماعيةمين تقولي ما
+
+141
+00:12:59,330 --> 00:13:05,090
+هو تعريف الخدمة الاجتماعية؟ من خلال الدراسة اللي
+
+142
+00:13:05,090 --> 00:13:08,430
+درستوها في سنة أولى، انتوا سنة تانية ولا سنة
+
+143
+00:13:08,430 --> 00:13:12,530
+تالتة؟ تانية لسه، اه درستوا في سنة أولى، مادخلوا
+
+144
+00:13:12,530 --> 00:13:15,750
+الخدمة الاجتماعية، إيش يعني الخدمة الاجتماعية؟ مين
+
+145
+00:13:15,750 --> 00:13:17,530
+تقولي تعريف الخدمة الاجتماعية؟
+
+146
+00:13:25,390 --> 00:13:28,770
+لأ الإحسان والرعاية اللي هي الرعاية الاجتماعية
+
+147
+00:13:29,730 --> 00:13:32,750
+وكانت الخدمة الاجتماعية في بداية تاريخي على شكل
+
+148
+00:13:32,750 --> 00:13:37,550
+الرعاية الاجتماعية وكانت عمل تطوع وغير ذلك لكن
+
+149
+00:13:37,550 --> 00:13:42,030
+أصبحت مهنة بعد ذلك أصبحت الخدمة الاجتماعية مهنة
+
+150
+00:13:42,030 --> 00:13:46,490
+ولها طرقها الأساسية خدمة الفرد وخدمة الجماعة
+
+151
+00:13:46,490 --> 00:13:50,350
+وتنظيم المجتمع ولها طرق مساعدة لها ومعاونة
+
+152
+00:13:50,350 --> 00:13:55,470
+وبنسميها الطرق الثانوية اللي هي الادارة للمؤسسات
+
+153
+00:13:55,470 --> 00:14:00,670
+الاجتماعية وأيضا طريقةاللي هي إدارة المؤسسات
+
+154
+00:14:00,670 --> 00:14:04,750
+الاجتماعية، إدارة المؤسسات الاجتماعية، هذه طرق
+
+155
+00:14:04,750 --> 00:14:09,730
+مساعدة .. اللي هي طرق مساعدة للطرق الأساسية، ولذلك
+
+156
+00:14:09,730 --> 00:14:13,590
+في علاقة وطيضة بين الطرق الأساسية والطرق المساعدة
+
+157
+00:14:13,590 --> 00:14:18,600
+كذلكفي علاقة ما بين خدمة الفرد، خدمة الجماعة،
+
+158
+00:14:18,600 --> 00:14:21,880
+تنظيم المجتمع وما بين الطرق المساعدة، إدارة
+
+159
+00:14:21,880 --> 00:14:30,120
+المواسطات الاجتماعية وأيضا اللي هي كذلك الإدارة
+
+160
+00:14:30,120 --> 00:14:35,080
+وماذا أيضا قلنا التخطيط برضه مساعد يعني، برضه
+
+161
+00:14:35,080 --> 00:14:39,350
+التخطيط يعتبر عملية من عمليات تنظيم المجتمعو أيضًا
+
+162
+00:14:39,350 --> 00:14:46,530
+مهم جدًا التخطيط ولكن الإدارة تعتبر طريقة معاولة
+
+163
+00:14:46,530 --> 00:14:53,090
+مهمة جدًا لمهنة الخدمة الاجتماعية فلذلك كلها في
+
+164
+00:14:53,090 --> 00:14:58,310
+هذا الشكل نجدها طرق أساسية خدمة فرد خدمة جماعة
+
+165
+00:14:58,310 --> 00:15:06,410
+كنظيم مجتمع ثم إدارة المؤسسات الاجتماعيةواضح؟ هذه
+
+166
+00:15:06,410 --> 00:15:09,690
+تعتبر إقدارة المواسيات الاجتماعية من الطرق
+
+167
+00:15:09,690 --> 00:15:14,970
+المعاونة أو من الطرق المساعدة لطرق الخدمة
+
+168
+00:15:14,970 --> 00:15:20,870
+الاجتماعية ماذا أيضا من الطرق المساعدة أو المعاونة
+
+169
+00:15:20,870 --> 00:15:29,720
+تذكرناها ما هي البحث طريقة البحث الاجتماعيطريقة
+
+170
+00:15:29,720 --> 00:15:33,160
+البحث الإجتماعي زائد إدارة المؤسسات الإجتماعية
+
+171
+00:15:33,160 --> 00:15:40,300
+يعني طريقتان مساعدتان للطرق الأساسية لمهنة الخدمة
+
+172
+00:15:40,300 --> 00:15:45,140
+الإجتماعية نعرف
+
+173
+00:15:45,140 --> 00:15:50,000
+أو نتعرف تعريف الخدمة الإجتماعية بشكل عام الخدمة
+
+174
+00:15:50,000 --> 00:15:56,280
+الإجتماعية كانت في البداية على شكل الإحسانتقدم
+
+175
+00:15:56,280 --> 00:16:01,580
+مساعدة الإنسان لأخيه الإنسان مساعدة الفرد للفرد
+
+176
+00:16:01,580 --> 00:16:05,920
+والجماعة للجماعة والمجتمع يعني يساعد بعض المجتمعات
+
+177
+00:16:05,920 --> 00:16:10,720
+الأخرى وهكذا فلذلك كانت يعني شكل إنساني تقدم
+
+178
+00:16:10,720 --> 00:16:14,780
+الرعاية الاجتماعية والإحسان على شكل إيه إنساني
+
+179
+00:16:14,780 --> 00:16:23,150
+وهكذا هذا يعني في البدايةوأيضا الديانات كلها حدثت
+
+180
+00:16:23,150 --> 00:16:28,010
+أو حتى من عصر ما قبل الديانات كذلك الفراعنة وغيرهم
+
+181
+00:16:28,010 --> 00:16:31,930
+والأغريق والرومان والحضارات القديمة كانت تحث على
+
+182
+00:16:31,930 --> 00:16:36,790
+الرعاية الاجتماعية وتقديم الخدمات الإنسانية مساعدة
+
+183
+00:16:36,790 --> 00:16:40,430
+الإنسان ليقيه الإنسان وبعد ذلك الديانات السماوية
+
+184
+00:16:40,430 --> 00:16:44,470
+حدثت أيضا على تقديم الرعاية الديانة اليهودية
+
+185
+00:16:44,470 --> 00:16:49,990
+والمسيحيةواخيرا الإسلام حدث على اللي هي الرعاية
+
+186
+00:16:49,990 --> 00:16:56,310
+الاجتماعية ولذلك كانت تقدم على شكل يعني مساعدات
+
+187
+00:16:56,310 --> 00:17:00,650
+إنسانية والدين الإسلامي حدث على تقديم الرعاية
+
+188
+00:17:00,650 --> 00:17:06,380
+الاجتماعية في مساعدة الفردللفرد الآخر الذي يحتاج
+
+189
+00:17:06,380 --> 00:17:11,980
+للمساعدة ومساعدة القوي للضعيف ومساعدة الغني للفقير
+
+190
+00:17:11,980 --> 00:17:18,060
+فهذه كلها الديانات السماوية حدثت على ذلك الخدمة
+
+191
+00:17:18,060 --> 00:17:26,040
+الاجتماعية بعد ذلك تطورت يعني تطورت
+
+192
+00:17:26,420 --> 00:17:31,340
+فلذلك في عندنا تم تعريف ليه الخدمة الاجتماعية في
+
+193
+00:17:31,340 --> 00:17:34,680
+الكتاب السنوي للخدمة الاجتماعية سنة الف وسبعمائة
+
+194
+00:17:34,680 --> 00:17:39,760
+واربعة وخمسين ما هي تعريف هذه الخدمة الاجتماعية
+
+195
+00:17:39,760 --> 00:17:45,580
+الخدمة الاجتماعية قالوا على أساس أنها خدمة مهنية
+
+196
+00:17:45,580 --> 00:17:50,680
+خدمة مهنية تقدم تؤدى جميعا للناس
+
+197
+00:17:53,520 --> 00:17:57,960
+نعم بغرض مساعدة، بهدف أو بغرض المساعدة، إذا خدمة
+
+198
+00:17:57,960 --> 00:18:05,660
+إنسانية تقدم ليه الناس بغرض المساعدة و أيضا لذلك
+
+199
+00:18:05,660 --> 00:18:10,620
+كذول الناس يكونوا في ايه؟ كأفراد في جماعات للوصول
+
+200
+00:18:10,620 --> 00:18:18,640
+إلى علاقات طيبةوالوصول إلى مستويات الحياة التي
+
+201
+00:18:18,640 --> 00:18:23,500
+تتمشي مع رغباتهم الخاصة وقدراتهم التي يجب أن تكون
+
+202
+00:18:23,500 --> 00:18:37,540
+في توافق مع رغبات وقدرات المجتمع المحلي طبعا
+
+203
+00:18:37,540 --> 00:18:44,070
+هذا التعريف يعنيغير التعريف السابق لكن يعني بجبه
+
+204
+00:18:44,070 --> 00:18:49,270
+غير جامع لأنه لم يذكر اللي هو دور مين الأقصائي ولا
+
+205
+00:18:49,270 --> 00:18:53,530
+دور المؤسسة التي يعمل فيها الأقصائي الشماعي
+
+206
+00:19:06,720 --> 00:19:10,360
+طبعا هنا باختصار ممكن نعرف احنا الخدمة الاجتماعية
+
+207
+00:19:10,360 --> 00:19:16,380
+مهنة ممكن نقول عنها بأنها مهنة ذات علم وفن يعني
+
+208
+00:19:16,380 --> 00:19:21,340
+علم وفن تقوم على العلم، علم اللي هو ندرس اليوم
+
+209
+00:19:21,340 --> 00:19:25,000
+الخدمة الاجتماعية في معاهد وكليات وأقسام الخدمة
+
+210
+00:19:25,000 --> 00:19:30,690
+الاجتماعية كعلمندرس الطرق، ندرس المجالات، ندرس كل
+
+211
+00:19:30,690 --> 00:19:35,670
+ما يتعلق بالخدمة الاجتماعية والعلوم المساعدة لمهنة
+
+212
+00:19:35,670 --> 00:19:40,270
+الخدمة الاجتماعية، فلذلك بنقول عنها علم و أيضا فن،
+
+213
+00:19:40,270 --> 00:19:44,060
+إيش يعني الفن؟القدرة على التطبيق، المهارة في
+
+214
+00:19:44,060 --> 00:19:48,140
+التطبيق، اللي هي تطبيق ماذا؟ ما درسناه من العلوم،
+
+215
+00:19:48,140 --> 00:19:51,940
+ما درسناه لمهلة الخدمة الاجتماعية، فلذلك بنقول
+
+216
+00:19:51,940 --> 00:19:56,580
+عنها ذات علم وفن، مهنة ذات علم وفن تقوم على
+
+217
+00:19:56,580 --> 00:20:01,730
+الحقائقالعلمية من خلال العلوم التي ندرسها الطرق
+
+218
+00:20:01,730 --> 00:20:06,030
+الأساسية التي ندرسها والمساعدة لها أيضًا وأيضًا
+
+219
+00:20:06,030 --> 00:20:08,910
+الفن اللي هي المهارة في تطبيق مهنة الخدمة
+
+220
+00:20:08,910 --> 00:20:13,090
+الاجتماعية عند تعاملنا مع الأفراد أو الجماعات أو
+
+221
+00:20:13,090 --> 00:20:18,910
+المجتمعات التي نعمل معها، واضح؟ فلذلك هنا علم وفن
+
+222
+00:20:18,910 --> 00:20:26,240
+الخدمة الاجتماعية علم وفن تقدم لمين؟تقدّم بواسط
+
+223
+00:20:26,240 --> 00:20:31,120
+هذه المهنة الفدمة الاجتماعية المتساعدة لمين تقدّم
+
+224
+00:20:31,120 --> 00:20:36,260
+إلى المحتاجين اللي بيجدوا صعوبة في التكيف
+
+225
+00:20:36,260 --> 00:20:40,790
+الاجتماعيإلى المحتاجين من الفقراء إلى المحتاجين من
+
+226
+00:20:40,790 --> 00:20:44,650
+الضعفاء من ذوي الحاجات الخاصة وغير ذلك في المجتمع
+
+227
+00:20:44,650 --> 00:20:50,650
+فلذلك هي مهنة إنسانية ذات علم وفن تقدم المساعدة
+
+228
+00:20:50,650 --> 00:20:54,850
+بواسطة من مهنة الخدمة الاجتماعية إلى من يجد صعوبة
+
+229
+00:20:54,850 --> 00:21:00,210
+في التكييف ويحتاج إلى هذه المساعدة كما أنها
+
+230
+00:21:00,210 --> 00:21:07,480
+المساعدة التي يعنيبيعطاها أو يأخذها منهم في حال
+
+231
+00:21:07,480 --> 00:21:10,800
+التكييف اجتماعي سليم يعني الخدمة الاجتماعية دي لا
+
+232
+00:21:10,800 --> 00:21:15,100
+تقدم للبعفاء أو للذين يعانون من عدم التكييف أيضا
+
+233
+00:21:15,100 --> 00:21:19,920
+للأسوياء الأسوياء نتعامل مع الأسوياء مثل طلبة
+
+234
+00:21:19,920 --> 00:21:23,660
+المدارس أسوياء ولا مش أسويات لكن نتعامل معهم من
+
+235
+00:21:23,660 --> 00:21:27,480
+خلال الأنشطة المدرسية وتشكيل الجامعات المدرسية
+
+236
+00:21:27,480 --> 00:21:32,060
+وغير ذلك أيضا في الأنديةأحنا قلنا تتعامل مع
+
+237
+00:21:32,060 --> 00:21:35,140
+الأسوياء وغير الأسوياء ومساعدة غير الأسوياء على
+
+238
+00:21:35,140 --> 00:21:40,820
+التكيف مع أنفسهم ومع المجتمعات التي يعيشون فيها
+
+239
+00:21:40,820 --> 00:21:47,280
+فلذلك هذا كله بوسط الأخصائي الاجتماعي الذي يعمل من
+
+240
+00:21:47,280 --> 00:21:52,360
+خلال المؤسسة الاجتماعية مؤسسات اجتماعية يعمل فيها
+
+241
+00:21:52,360 --> 00:21:57,300
+الأخصائي مع العاملين الأخرين في تقصيات مختلفة كل
+
+242
+00:21:57,300 --> 00:22:04,610
+هذه لماذا؟ لتنميةلتنمية القيمة والرفاهية
+
+243
+00:22:04,610 --> 00:22:10,870
+الاجتماعية للأفراد، تنمية القيم القيم لدى الأفراد،
+
+244
+00:22:10,870 --> 00:22:15,250
+غرس القيم، غرس الأخلاق، غرس المبادئ التي نريد
+
+245
+00:22:15,250 --> 00:22:18,810
+غرسها لدى هؤلاء الأفراد وأيضا تحقيق الرفاهية
+
+246
+00:22:18,810 --> 00:22:23,850
+الاجتماعية للأفراد والجماعات في حدود ماذا؟ أهداف
+
+247
+00:22:23,850 --> 00:22:27,330
+وثقافة المجتمع الذي يعيشون فيهلأن مهنة الخدمة
+
+248
+00:22:27,330 --> 00:22:31,950
+الاجتماعية تتعامل مع المجتمع وفي حدود ثقافة
+
+249
+00:22:31,950 --> 00:22:35,990
+المجتمع وعقيدة المجتمع وقيم المجتمع، لا نخرج عن
+
+250
+00:22:35,990 --> 00:22:41,270
+قيم وثقافة المجتمع فلذلك مهنة الخدمة الاجتماعية
+
+251
+00:22:41,270 --> 00:22:47,060
+تصلح لكل المجتمعات، حسب عقيدة وفلسفة المجتمعإذا
+
+252
+00:22:47,060 --> 00:22:51,040
+كان هناك مجتمع رأسمالي تتعامل معه مهنة الخدمة
+
+253
+00:22:51,040 --> 00:22:54,860
+الاجتماعية، مجتمع اشتراكي تتعامل معه مهنة الخدمة
+
+254
+00:22:54,860 --> 00:22:58,640
+الاجتماعية، المجتمع الإسلامي تتعامل معه مهنة
+
+255
+00:22:58,640 --> 00:23:03,120
+الخدمة الاجتماعية، لذلك هي مهنة إنسانية تتعامل مع
+
+256
+00:23:03,120 --> 00:23:09,060
+كل المجتمعاتمثل مثل مهنة الطب مثل مثل مهنة التدريس
+
+257
+00:23:09,060 --> 00:23:13,540
+واضح ولكن يغلب عليها الطابع الإنساني لأننا نتعامل
+
+258
+00:23:13,540 --> 00:23:17,840
+مع البشر نتعامل مع الإنسان فلذلك من هنا بيقول عنها
+
+259
+00:23:17,840 --> 00:23:23,100
+مهنة إنسانية لتقديم الخدمات الإنسانية لمن يحتاج
+
+260
+00:23:23,100 --> 00:23:30,280
+هذه الخدمات هذا تعريف أيضا يعني للخدمة الاجتماعية
+
+261
+00:23:31,690 --> 00:23:34,590
+طبعا بالنسبة للخدمة الاجتماعية في مجتمعاتنا
+
+262
+00:23:34,590 --> 00:23:41,410
+الديمقراطية تأخذ ثلاثة صور ما هي هذه الصور عندنا
+
+263
+00:23:41,410 --> 00:23:47,150
+صور علاجية ووقائية وانشائية هذه الصور الثلاثة التي
+
+264
+00:23:47,150 --> 00:23:52,350
+تأخذها اللي هي مهنة الخدمة الاجتماعية في مجتمعاتنا
+
+265
+00:23:52,350 --> 00:23:58,840
+اليوم لذلك تؤدى عن طريق برامج علاجيةطبعا لمساعدة
+
+266
+00:23:58,840 --> 00:24:03,380
+مين؟ لمساعدة المحتاجين ذو المشكلات التي يعانون من
+
+267
+00:24:03,380 --> 00:24:09,480
+المشكلات فلذلك بنقدم لهم برامج علاجية أيضا تؤدى عن
+
+268
+00:24:09,480 --> 00:24:16,680
+طريق برامج وقائية قبل وقوع المشكلة في برامج وقائية
+
+269
+00:24:16,680 --> 00:24:22,540
+للتوعيةتوعية لفئات المجتمع المختلفة لما تتعامل
+
+270
+00:24:22,540 --> 00:24:25,740
+معهم مهنة القدمة الاجتماعية، فلذلك هنا هذا ما
+
+271
+00:24:25,740 --> 00:24:29,980
+نسميها برامج وقائية، ممكن نعمل برامج وقائية
+
+272
+00:24:29,980 --> 00:24:35,260
+لمكافحة المخدرات في المجتمع، لحس الشباب على عدم
+
+273
+00:24:35,260 --> 00:24:39,590
+تناور المخدراتهذه برامج وقائية على التدخين مثلا
+
+274
+00:24:39,590 --> 00:24:45,470
+كذلك حدث الشباب على عدم التدخين وعرض أضرار التدخين
+
+275
+00:24:45,470 --> 00:24:50,590
+فهذه أيضا برامج وقائية قبل الوقوع في المشكلة ويصبح
+
+276
+00:24:50,590 --> 00:24:57,070
+الشباب مدخن هذا يعني وقاية كذلك توعية للأسرة عمل
+
+277
+00:24:57,070 --> 00:25:02,050
+برامج للشباب قبل الحياة الأسريةهيأ على قيادة
+
+278
+00:25:02,050 --> 00:25:06,290
+الأسرة قبل الزواج عمل برامج من خلال الجمعيات
+
+279
+00:25:06,290 --> 00:25:11,290
+المختصة بمساعدة الشباب على التأهيل الأسري وعمليات
+
+280
+00:25:11,290 --> 00:25:15,250
+الزواج فلذلك من هنا بنعمل برامج لقيادة الأسرة عن
+
+281
+00:25:15,250 --> 00:25:20,040
+طريق توعية الشبابوكيفية قيادة الأسرة كيفية التعامل
+
+282
+00:25:20,040 --> 00:25:24,380
+بين الزوجين كيفية التعامل مع الأبناء كيفية استمرار
+
+283
+00:25:24,380 --> 00:25:28,480
+الحياة الاجتماعية داخل الأسرة من خلال مكونات
+
+284
+00:25:28,480 --> 00:25:31,900
+الأسرة وكيف بناء الحياة السعيدة هذه كلها إيش
+
+285
+00:25:31,900 --> 00:25:37,160
+بتسميها برامج وقائية قبل الوقوع في المشكلة لأن
+
+286
+00:25:37,160 --> 00:25:40,660
+اليوم عندنا أصبحنا في مجتمعنا نعانم المشكلة كبيرة
+
+287
+00:25:40,660 --> 00:25:45,760
+جدا وفي الأسر وهي مشكلة الطلاق الشاب يتزوج الشاب
+
+288
+00:25:45,760 --> 00:25:51,010
+تتزوجيبدأوا حياتهم في البداية ثم بعد ذلك يختلفوا
+
+289
+00:25:51,010 --> 00:25:54,170
+في القراء في الأفكار تبدأ المشكلات تبدأ حالات
+
+290
+00:25:54,170 --> 00:25:58,810
+الطلاق السريعطب لأ الحياة الزوجية لابد من تحمل،
+
+291
+00:25:58,810 --> 00:26:03,870
+لابد من تفاهم كيف تستمر هذه الحياة الزوجية، فلذلك
+
+292
+00:26:03,870 --> 00:26:08,530
+من هنا لابد من عقد الندوات، المحاضرات، الدورات
+
+293
+00:26:08,530 --> 00:26:13,870
+لمساعدة الشباب والشابات كذلك على بناء الأسرة
+
+294
+00:26:13,870 --> 00:26:17,590
+السليمة، هذه كلها إيش؟ في إطار ماذا؟ في إطار
+
+295
+00:26:17,590 --> 00:26:23,030
+الوطايةبرامج وقاية من خلال المؤسسات الأسرية من
+
+296
+00:26:23,030 --> 00:26:28,470
+خلال المؤسسات المختصة عن ذلك المهتمة بعمليات
+
+297
+00:26:28,470 --> 00:26:32,010
+الزواج وأيضا من خلال المؤسسات الحكومية والاهلية
+
+298
+00:26:32,010 --> 00:26:36,450
+مثل وزارة الأوقاف مثل وزارة الشغل الاجتماعي مثل
+
+299
+00:26:36,450 --> 00:26:40,110
+وزارات التعليم مثل الجامعات هذه كلها مسئولة عن مثل
+
+300
+00:26:40,110 --> 00:26:44,690
+هذه البرامج للقيام بالدور الايه الوقائي للأسرة
+
+301
+00:26:45,570 --> 00:26:49,430
+أيضًا برامج إنمائية دائمًا نحتاج في مجتمعنا
+
+302
+00:26:49,430 --> 00:26:54,770
+للتنمية مش بس علاج و وقاية لأ تنمية كذلك تنمية
+
+303
+00:26:54,770 --> 00:27:00,050
+تنمية مهارات تنمية قدرات مراكز اجتماعية للتنمية
+
+304
+00:27:00,050 --> 00:27:04,200
+الاجتماعية داخل المجتمعهذه كلها مهنة الخدمة
+
+305
+00:27:04,200 --> 00:27:07,860
+الاجتماعية تستطيع تساعد الفرد والجماعة والمجتمع
+
+306
+00:27:07,860 --> 00:27:12,260
+على تحقيق التنمية الاجتماعية السليمة حتى يصبح
+
+307
+00:27:12,260 --> 00:27:18,380
+المجتمع يعني نساعد المجتمع على تحقيق برامجه وعلى
+
+308
+00:27:18,380 --> 00:27:23,400
+تحقيق التنمية الاجتماعية الشاملة داخل المجتمعهنا
+
+309
+00:27:23,400 --> 00:27:30,000
+بنكون يعني عملنا برامج إنشائية تنموية فلذلك من هنا
+
+310
+00:27:30,000 --> 00:27:34,640
+الصور الثلاث اللي بتهتم بيها الخدمة الاجتماعية في
+
+311
+00:27:34,640 --> 00:27:38,280
+مجتمعاتنا بشكل عام هي الصورة الوقائية هي الصورة
+
+312
+00:27:38,280 --> 00:27:42,490
+العلاجيةلعلاج المشكلات هي الصورة الوقائية للوقاية
+
+313
+00:27:42,490 --> 00:27:46,230
+من المشكلات ثم الصورة التنموية لعمل التنمية
+
+314
+00:27:46,230 --> 00:27:51,330
+الاجتماعية الشاملة داخل المجتمع واضح؟ ومساعدة
+
+315
+00:27:51,330 --> 00:27:58,850
+المجتمع على تحقيق أهدافه الاجتماعية المُضمنة في
+
+316
+00:27:58,850 --> 00:28:04,810
+عندنا أيضًا طبعًا قلنا الخدمة الاجتماعية مرتبطة
+
+317
+00:28:04,810 --> 00:28:09,730
+بجذورها بالدينالها علاقة بالدين لديان كلها
+
+318
+00:28:09,730 --> 00:28:13,390
+السماوية الخدمة الاجتماعية لها علاقة بالدين
+
+319
+00:28:13,390 --> 00:28:18,130
+والنزعة الإنسانية لذلك نجد يعني قيمها وفلسفتها
+
+320
+00:28:18,130 --> 00:28:24,550
+يعني نابعة من وين من الدين من القيم الدينية وأيضا
+
+321
+00:28:24,550 --> 00:28:28,470
+نابعة من قيمة الفرد وكرمته فلذلك من هنا القيم
+
+322
+00:28:28,470 --> 00:28:32,010
+الخاصة بمهنة الخدمة الاجتماعية أول شيء المحافظة
+
+323
+00:28:32,010 --> 00:28:36,720
+على كرامة الإنسانوعلى قيمة الإنسان كإنسان لأن هذه
+
+324
+00:28:36,720 --> 00:28:42,500
+القيم نابعة من الأديان السماوية ككل محافظة على
+
+325
+00:28:42,500 --> 00:28:47,620
+قيمة الإنسان وكرامة الإنسان فلذلك مهنتنا ليها مهنت
+
+326
+00:28:47,620 --> 00:28:51,980
+الخدمة الاجتماعية أيضا لها جانب إنساني نابع من
+
+327
+00:28:51,980 --> 00:28:55,660
+الدين أيضا ومن الأديان كلها وهي الإيمان بقيمة
+
+328
+00:28:55,660 --> 00:29:01,620
+الفرق وكرامته محافظة على كرامتهلذلك عندما نتعامل
+
+329
+00:29:01,620 --> 00:29:04,940
+مع الفرد من خلال المؤسسة لابد أن نحافظ على قيمة
+
+330
+00:29:04,940 --> 00:29:09,300
+هذا الفرد و نحترمه و نقدره و نستمع إليه و ننصط
+
+331
+00:29:09,300 --> 00:29:13,880
+إليه و نعرف ما هو المطلوبوإذا كان شروط المؤسسة
+
+332
+00:29:13,880 --> 00:29:18,320
+تنطبق عليه نساعده وإذا لم تنطبق بأيضا بمعاملة
+
+333
+00:29:18,320 --> 00:29:22,660
+إنسانية نستطيع أن نوجهها إلى المؤسسة إذا كنا نعرف
+
+334
+00:29:22,660 --> 00:29:27,080
+هذه المؤسسة التي تقدم له المساعدة واضح؟ ولا اعتذار
+
+335
+00:29:27,080 --> 00:29:32,900
+بلباقة إنسانية فلذلك من هنا لابد أن يعني من قيم
+
+336
+00:29:32,900 --> 00:29:36,220
+الخدمة الاجتماعية اللي هي الإيمان بقيمة الفرد
+
+337
+00:29:36,220 --> 00:29:40,260
+وكرمته أيضا حق الفرد في تنمية قدراته
+
+338
+00:29:44,190 --> 00:29:49,870
+وكفاياته يعني .. يعني بيقبل إنسان عنده كفاءة لابد
+
+339
+00:29:49,870 --> 00:29:53,730
+من تنمية هذه الكفاءة إنسان عنده قدرة لابد من تنمية
+
+340
+00:29:53,730 --> 00:29:57,990
+هذه القدرة لابد من استثمار هذه القدرات فلذلك هذه
+
+341
+00:29:57,990 --> 00:30:01,550
+تعتبر قيمة من قيم مهنة الخدمة الاجتماعية لأن مهنة
+
+342
+00:30:01,550 --> 00:30:05,310
+الخدمة الاجتماعية لا تؤمن بالعيس لا تؤمن بأن
+
+343
+00:30:05,310 --> 00:30:10,760
+الإنسان ضعيفمهما كان الإنسان ضعيفًا أو مريضًا أو
+
+344
+00:30:10,760 --> 00:30:14,720
+معاقًا أو غير ذلك لكن الخدمة الاجتماعية تؤمن بأن
+
+345
+00:30:14,720 --> 00:30:19,500
+لذا هذا الإنسان قدرات قدرات معينة لابد من تنمية
+
+346
+00:30:19,500 --> 00:30:24,240
+هذه القدرات وتأهيل هذا الإنسان لكي يعتمد على ذاته
+
+347
+00:30:24,240 --> 00:30:28,800
+وعلى نفسه وأن يكون إنسانًا منتجًا في المجتمع لا أن
+
+348
+00:30:28,800 --> 00:30:35,450
+يكون إنسانًا معتمد على الآخرين في تلبية حاجاتهمهما
+
+349
+00:30:35,450 --> 00:30:39,850
+كان هذا الإنسان فلذلك نحن نؤمن بقوة الإنسان ومقدرة
+
+350
+00:30:39,850 --> 00:30:44,630
+الإنسان ولكن مهنة الخدمة الاجتماعية تتعامل مع
+
+351
+00:30:44,630 --> 00:30:49,010
+الإنسان بقدرات مختلفة ومساعدته على تنمية هذه
+
+352
+00:30:49,010 --> 00:30:57,730
+القدرات أيضا في عندنا مسئولية كل فرد في
+
+353
+00:31:00,840 --> 00:31:05,980
+في عدم الإضرار بالغير أو استغلاله استغلالا سيئا
+
+354
+00:31:05,980 --> 00:31:12,560
+طبعا عدم الإضرار مهنة الفلم الاجتماعية نحن لا نضر
+
+355
+00:31:12,560 --> 00:31:18,580
+الغير بل نتمنى دائما السعادة ونتمنى النجاح ونتمنى
+
+356
+00:31:18,580 --> 00:31:25,560
+التوفير لكل إنسان فلذلكيعني عدم الإضرار بالغير أو
+
+357
+00:31:25,560 --> 00:31:30,480
+استغلاله استغلالا سيئا والاستغلال هذا لا تؤمن به
+
+358
+00:31:30,480 --> 00:31:34,920
+مهنتة خدمة اجتماعية لا نستغل الإنسان لأن الاستغلال
+
+359
+00:31:34,920 --> 00:31:41,500
+أصلا كلمة سيئة كلمة سلبية نحن
+
+360
+00:31:41,500 --> 00:31:45,960
+نستثمر أو نساعد الإنسان على الاستثمار استثمار
+
+361
+00:31:45,960 --> 00:31:50,500
+قدراتي وإمكانياتي حتى يستطيع يعالج مشكلاتي ولكن لا
+
+362
+00:31:50,500 --> 00:31:56,910
+يستغل الإنسانلأخيه الإنسان فالاستغلال ليس تواردة
+
+363
+00:31:56,910 --> 00:32:00,270
+عندنا في القدمة الاجتماعية ولكن هي كلمة الاستثمار
+
+364
+00:32:00,270 --> 00:32:04,370
+دائما استثمار قدرات الإنسان وإمكانيات الإنسان
+
+365
+00:32:04,370 --> 00:32:09,070
+لصالح الإنسان وعدم الإضرار بالغير عدم الإضرار
+
+366
+00:32:09,070 --> 00:32:12,770
+القدمة الاجتماعية لا تسعى إلى الإضرار بل دائما
+
+367
+00:32:12,770 --> 00:32:17,840
+تسعى إلى فائدة الإنسانأيضًا مسئولية كل فرق في
+
+368
+00:32:17,840 --> 00:32:23,620
+الإسهام في الرفاهية العامة في حدود قدراته وكفاياته
+
+369
+00:32:23,620 --> 00:32:28,500
+الإسهام في الرفاهية العامة، رفاهية المجتمع وتحقيق
+
+370
+00:32:28,500 --> 00:32:33,650
+أهداف المجتمعوتحقيق الرفاهية ككل، فلذلك مهنة
+
+371
+00:32:33,650 --> 00:32:37,870
+الخدمة الاجتماعية تسعى إلى رفاهية الفرد ورفاهية
+
+372
+00:32:37,870 --> 00:32:42,570
+الجماعة ورفاهية المجتمع، لأن إذا حققنا الرفاهية
+
+373
+00:32:42,570 --> 00:32:47,170
+للفرد، نحقق الرفاهية لمين؟ للمجتمع، للجماعات
+
+374
+00:32:47,170 --> 00:32:51,050
+المجتمع، وإذا حققنا الرفاهية لجماعات المجتمع، نحقق
+
+375
+00:32:51,050 --> 00:32:56,620
+الرفاهية المجتمعية ككلفلذلك من هنا من القيم اللي
+
+376
+00:32:56,620 --> 00:33:01,500
+بتؤمن بيها اللي هي مهنة الخدمة الاجتماعية ومن
+
+377
+00:33:01,500 --> 00:33:04,740
+فلسفتها اللي هي مسئولية كل فرد في الإسهام في
+
+378
+00:33:04,740 --> 00:33:10,360
+الرفاهية العامة في حدود قدراته وكفاياته
+
+379
+00:33:21,740 --> 00:33:28,060
+طيب يعني في هذه المحاضرة نكتفي إلى هنا اللي هي
+
+380
+00:33:28,060 --> 00:33:32,920
+مفاهيم الخدمة الاجتماعية ككل في المحاضرة القادمة
+
+381
+00:33:32,920 --> 00:33:39,320
+ان شاء الله بإذن الله سنتحدث عن تكامل طرق الخدمة
+
+382
+00:33:39,320 --> 00:33:43,960
+الاجتماعية مع بعضها البعض إلى أن نلتقي في المحاضرة
+
+383
+00:33:43,960 --> 00:33:49,300
+القادمة لكل مني كل تحية وتقدير والسلام عليكم ورحمة
+
+384
+00:33:49,300 --> 00:33:50,900
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/yWs_NpVseyM_postprocess.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/yWs_NpVseyM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..99c96cb06f964a3cacca975884ce8747caac0145
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/yWs_NpVseyM_postprocess.srt
@@ -0,0 +1,1816 @@
+1
+00:00:21,000 --> 00:00:26,810
+بسم الله الرحمن الرحيمالحمد لله رب العالمين
+
+2
+00:00:26,810 --> 00:00:31,610
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:31,610 --> 00:00:37,110
+آله وصحبه أجمعين جنات الطلبات السلام عليكم ورحمة
+
+4
+00:00:37,110 --> 00:00:46,570
+الله وبركاته في المحاضرة السابقة تحدثنا عن تعريفات
+
+5
+00:00:46,570 --> 00:00:52,050
+خدمة الجماعة وأوضحنا
+
+6
+00:00:52,050 --> 00:00:58,790
+بأنخدمة الجماعة عند تعريفها لابد أن يتوفر فيها
+
+7
+00:00:58,790 --> 00:01:05,070
+شروط ثلاثة للتعريف الجيد الشروط الثلاثة الأساسية
+
+8
+00:01:05,070 --> 00:01:13,190
+وهي الماهية والكيفية والعلية واستخلصنا
+
+9
+00:01:13,190 --> 00:01:17,670
+بأن خدمة الجماعة هي طريقة من طرق الخدمة الاجتماعية
+
+10
+00:01:17,670 --> 00:01:23,450
+يمارسها الأخصاء الاجتماعيمن خلال المؤسسات
+
+11
+00:01:23,450 --> 00:01:30,270
+الاجتماعية لمساعدة الجماعة وأفراد الجماعة على
+
+12
+00:01:30,270 --> 00:01:35,910
+النمو والتقدم وتحقيق الأهداف الاجتماعية المبتغاة
+
+13
+00:01:35,910 --> 00:01:41,790
+اليوم سنأخد
+
+14
+00:01:41,790 --> 00:01:48,370
+خدمة الجماعة كطريقة وخدمة الجماعة كعملية
+
+15
+00:01:51,170 --> 00:02:02,130
+وأيضًا مدلولات خدمة الجماعة بالنسبة للفرد عندما
+
+16
+00:02:02,130 --> 00:02:10,890
+نتحدث عن خدمة الجماعة طريقة البعض يعني بقول إنه
+
+17
+00:02:10,890 --> 00:02:16,230
+فعلا خدمة الجماعة طريقة والبعض يقول بأنها عملية
+
+18
+00:02:16,230 --> 00:02:23,740
+والبعض الآخر يجمع بين الإثنينالطريقة والعملية
+
+19
+00:02:23,740 --> 00:02:34,220
+ولذلك ممكن نقول خدمة الجماعة طريقة وعملية سندرس
+
+20
+00:02:34,220 --> 00:02:45,720
+خدمة الجماعة كطريقة ما معنى الطريقة؟ خدمة
+
+21
+00:02:45,720 --> 00:02:46,620
+الجماعة منهج
+
+22
+00:02:51,080 --> 00:02:55,820
+اجراءات .. اه شكل و اجراءات .. ايوة .. نعم الاسلوب
+
+23
+00:02:55,820 --> 00:03:00,100
+اللي يتبع .. الاسلوب اللي يتبع .. نعم الوسيلة اللي
+
+24
+00:03:00,100 --> 00:03:03,420
+عمل شيء معين .. الوسيلة اللي عمل شيء معين .. نعم
+
+25
+00:03:03,420 --> 00:03:09,360
+هي المعلومات و فهم المعلومات و فهم المبادئ .. نعم
+
+26
+00:03:09,360 --> 00:03:14,360
+.. أحسنتم .. نعم كل اللي قلته صحيح لكن هنا بنركز
+
+27
+00:03:14,360 --> 00:03:19,060
+على أن الطريقة هي طريقة علميةخدمة الجماعة طريقة
+
+28
+00:03:19,060 --> 00:03:23,420
+علمية إذا الطريقة دائما تتضمن ماذا؟ أربع جوانب
+
+29
+00:03:23,420 --> 00:03:31,600
+المعلومات والفهم لهذه المعلومات والمبادئ والمهارة
+
+30
+00:03:31,600 --> 00:03:41,860
+إذا معلومات فهم مبادئ مهارات هذه هي الطريقة
+
+31
+00:03:57,410 --> 00:04:00,690
+طبعًا المعلومات لابد اللي هم معلومات عن خدمة
+
+32
+00:04:00,690 --> 00:04:05,250
+الجماعة والجماعة ومفهيم الجماعة وما هي الجماعة
+
+33
+00:04:05,250 --> 00:04:09,930
+وتفاعلات الجماعة وديناميجية الجماعة كل ما يتعلق
+
+34
+00:04:09,930 --> 00:04:17,110
+بالجماعة معلومات عنها والتفاعل الاجتماعي للجماعة
+
+35
+00:04:17,110 --> 00:04:22,030
+بين الأفراد وكذلك لابد أن نفهم هذه المعلومات التي
+
+36
+00:04:22,030 --> 00:04:26,760
+نجمحها على الجماعةإذا قلنا خدمة الجماعة كطريقة
+
+37
+00:04:26,760 --> 00:04:32,000
+تعتمد على ماذا؟ على المعلومات والفهم والمبادئ
+
+38
+00:04:32,000 --> 00:04:38,960
+والمهارات لو قلنا هنا طريقة لأنها وسيلة لأداء عمل
+
+39
+00:04:38,960 --> 00:04:45,180
+تعتمد على ماذا؟ على الفهم تعتمد على الفهم أي فهم
+
+40
+00:04:45,180 --> 00:04:49,240
+الألوان المختلفة من المعرفة المعارف الخاصة بخدمة
+
+41
+00:04:49,240 --> 00:04:55,610
+الجماعة لابد أن نفهم هذه المعارفوطريقة استخدامها
+
+42
+00:04:55,610 --> 00:04:59,490
+أيضًا لصالح العملاء وكذلك فهم الأفراد والجماعة
+
+43
+00:04:59,490 --> 00:05:04,890
+وديناميكيتها والمؤسسة التي نعمل فيها ووظيفة
+
+44
+00:05:04,890 --> 00:05:11,250
+المؤسسة وكذلك المجتمع المحلي وموارد المجتمع المحلي
+
+45
+00:05:11,250 --> 00:05:15,870
+والقوة والعوامل المختلفة اللي بتأثر في المجتمع
+
+46
+00:05:15,870 --> 00:05:21,920
+المحليولذلك من هنا كذلك بتعتمد على مبادئ معينة
+
+47
+00:05:21,920 --> 00:05:25,560
+لخدمة الجماعة سنتعرف عليها إن شاء الله عندما نصل
+
+48
+00:05:25,560 --> 00:05:29,180
+إلى المبادئ لأن خدمة الجماعة لها مبادئ لابد من
+
+49
+00:05:29,180 --> 00:05:33,780
+تطبيقها فلذلك لابد أن نفهم هذه المبادئ والمهارة في
+
+50
+00:05:33,780 --> 00:05:39,120
+تطبيق هذه المبادئ أيضًا كيف نستخدم المبدأ في
+
+51
+00:05:39,120 --> 00:05:43,500
+الموقف المعين للجماعة مع الجماعة ومع أفراد الجماعة
+
+52
+00:05:43,500 --> 00:05:47,340
+فهذه أيضًا المهارة للمبادئ تحتاج إلى مهارة في
+
+53
+00:05:47,340 --> 00:05:47,920
+التطبيق
+
+54
+00:05:52,350 --> 00:05:58,490
+هذه هي كل ما يتعلق بخدمة الجماعة كطريقة الآن بدنا
+
+55
+00:05:58,490 --> 00:06:03,970
+نعرف خدمة الجماعة كعملية لما نقول عملية جاية من
+
+56
+00:06:03,970 --> 00:06:09,370
+التفاعل الديناميكية وحيوية فلذلك خدمة الجماعة
+
+57
+00:06:09,370 --> 00:06:15,130
+عملية تتضاءع كعملية جاية من الحركة والديناميكية
+
+58
+00:06:16,020 --> 00:06:19,420
+تعتمد على التفاعل الاجتماعي وهذا طبعاً بيكون
+
+59
+00:06:19,420 --> 00:06:23,340
+التفاعل بين أفراد الجماعة لمساعدة الجماعة وأفراد
+
+60
+00:06:23,340 --> 00:06:34,560
+الجماعة للنمو والتقدم فلذلك من هنا كلمة عملية يعني
+
+61
+00:06:34,560 --> 00:06:41,560
+هي عبارة عن حركة مأخوذة يعني بين مادتين يعني أو
+
+62
+00:06:41,560 --> 00:06:47,850
+أكثر وهذا طبعاً بيكون في إيه؟أيه؟ في ميدان المجتمع
+
+63
+00:06:47,850 --> 00:06:52,990
+الإنساني طبعاً بالضبط مادتين أو أكثر ذات تغير عضوي
+
+64
+00:06:52,990 --> 00:06:59,070
+ويمكن أن يحدث كردفع لقوة خارجية بين المادتين وفي
+
+65
+00:06:59,070 --> 00:07:02,610
+ميدان المجتمع الإنساني بتضمن للاصطلاح حركة
+
+66
+00:07:02,610 --> 00:07:09,110
+ديناميكية أو تفاعل بين شخص وأكثر من شخص ولذلك هنا
+
+67
+00:07:09,110 --> 00:07:13,510
+ممكن نقول عنه العملية هي تفاعل اجتماعي بين فعل
+
+68
+00:07:13,510 --> 00:07:18,890
+اجتماعي وفعل اجتماعيفعل اجتماعي معين مع فعل
+
+69
+00:07:18,890 --> 00:07:23,670
+اجتماعي آخر نتيجة تفاعل اجتماعي بين الفعلين ماذا
+
+70
+00:07:23,670 --> 00:07:28,090
+يحدث عندنا؟ بيحدث عندنا عمليات اجتماعية وهذه لا
+
+71
+00:07:28,090 --> 00:07:32,450
+نراحظها إلا من خلال الجماعة من خلال تفاعل الأفراد
+
+72
+00:07:32,450 --> 00:07:37,650
+في الجماعة بيحدث تفاعلات بين الأفراد فعل وفعل
+
+73
+00:07:37,650 --> 00:07:43,360
+اجتماعي بينتج عنه ماذا؟عمليات اجتماعية العمليات
+
+74
+00:07:43,360 --> 00:07:47,820
+الاجتماعية هذه تنقسم إلى قسمين قد تكون عمليات
+
+75
+00:07:47,820 --> 00:07:53,940
+اجتماعية موجبة وعمليات اجتماعية سلبية العمليات
+
+76
+00:07:53,940 --> 00:07:58,660
+الاجتماعية الموجبة مثل ماذا مثل التعاون مثل
+
+77
+00:07:58,660 --> 00:08:04,840
+التنافس الإيجابي مثل التماثل وهكذا إذن هنا بيحدث
+
+78
+00:08:04,840 --> 00:08:08,760
+عندنا عمليات موجبة وأيضا قد ينتج عن التفاعل
+
+79
+00:08:08,760 --> 00:08:15,270
+الاجتماعيعمليات سلبية مثل التنافس الهدام الذي
+
+80
+00:08:15,270 --> 00:08:22,910
+يتحول إلى الصراع طيب هل تقف التفاعل عند العمليات
+
+81
+00:08:22,910 --> 00:08:27,210
+الاجتماعية ولا بتتحول إلى علاقة أخرى؟ بتتحول إلى
+
+82
+00:08:27,210 --> 00:08:30,630
+علاقة أخرى من العمليات الاجتماعية هذه تتحول إلى
+
+83
+00:08:30,630 --> 00:08:35,180
+علاقات اجتماعية بين الأفرادإذا كانت تفاعل بين
+
+84
+00:08:35,180 --> 00:08:38,460
+الأفراد داخل الجماعة أو كانت تفاعل بين جماعة
+
+85
+00:08:38,460 --> 00:08:42,660
+وجماعة أخرى بيصير عندنا نمط من أيه العلاقات
+
+86
+00:08:42,660 --> 00:08:46,780
+الاجتماعية نتيجة العمليات الاجتماعية وهذه العلاقات
+
+87
+00:08:46,780 --> 00:08:51,480
+تثبت نسبيا وهنا قد تتحول إلى علاقات اجتماعية موجبة
+
+88
+00:08:51,480 --> 00:08:55,560
+بناء على العمليات الاجتماعية أو تتحول إلى عمليات
+
+89
+00:08:55,560 --> 00:09:01,140
+اجتماعية سالبةبناء على العمليات الاجتماعية الناتجة
+
+90
+00:09:01,140 --> 00:09:06,060
+نتيجة التفاعل الاجتماعي بين الفرد والفرد أو بين
+
+91
+00:09:06,060 --> 00:09:12,480
+الجماعة والجماعة واضح؟ إذن من هنا هذه العلاقات
+
+92
+00:09:12,480 --> 00:09:16,500
+الاجتماعية هي نتاج التفاعل الاجتماعي بين الفعل
+
+93
+00:09:16,500 --> 00:09:20,120
+وفعل اجتماعي وما بين تفاعل اجتماع بين أفراد
+
+94
+00:09:20,120 --> 00:09:24,140
+الجماعة الواحدة أو بين جماعة وجماعة أخرى يبينتج
+
+95
+00:09:24,140 --> 00:09:28,720
+عندنا ماذا؟عمليات اجتماعية تتحول إلى علاقات
+
+96
+00:09:28,720 --> 00:09:35,260
+اجتماعية وتثبت هذه العلاقات نسبيا وهكذا معظم
+
+97
+00:09:35,260 --> 00:09:39,740
+علاقاتنا بهذا الشكل نتيجة التفاعلات الاجتماعية و
+
+98
+00:09:39,740 --> 00:09:45,040
+لا كيف سواء كنا في الأسرة في الجماعة في المؤسسات
+
+99
+00:09:45,040 --> 00:09:48,720
+الاجتماعية اللي متعمل بها بهذا الشكل هذه أساس
+
+100
+00:09:48,720 --> 00:09:51,420
+العمليات والتفاعل الاجتماعي ولذلك من هنا بنقول
+
+101
+00:09:51,420 --> 00:09:55,880
+خدمة الجماعة عمليةيعني بتجبه إيه؟ فيها نوع من
+
+102
+00:09:55,880 --> 00:09:59,280
+الدينامكية والتفاعل الاجتماعي
+
+103
+00:10:01,460 --> 00:10:05,120
+طيب، هنا طبعاً هذه خدمة الجماعة هنا في العملية
+
+104
+00:10:05,120 --> 00:10:09,140
+بتتطلب إيه؟ كل من الأخصائي والجماعة لابد يكونوا
+
+105
+00:10:09,140 --> 00:10:13,640
+مشتركين في إيه؟ ردود الأفعال، ردود الأفعال وعلى
+
+106
+00:10:13,640 --> 00:10:16,980
+الأخصائي أن يكونوا موجهين ومساعدين للجماعة في
+
+107
+00:10:16,980 --> 00:10:20,400
+سيادة تفاعلاتها ما بين الأفراد وهذا بيكون كيف
+
+108
+00:10:20,400 --> 00:10:23,660
+بنعمل زي التفاعلات، عن طريق ماذا؟ ممارسة الأنشطة
+
+109
+00:10:23,660 --> 00:10:27,760
+المختلفة، البرامج، عن طريق البرامج المختلفة وما
+
+110
+00:10:27,760 --> 00:10:32,860
+تحتويه من أنشطةاجتماعية ورياضية وفنية وثقافية
+
+111
+00:10:32,860 --> 00:10:37,020
+تساعد الأعضاء على التفاعل وعلى الأخصائي أن يساعد
+
+112
+00:10:37,020 --> 00:10:40,680
+الجماعة على زيادة التفاعل بين أعضائها حتى يساعدها
+
+113
+00:10:40,680 --> 00:10:46,590
+على النموفلذلك من هنا بكونوا هنا مشتركين الأخصائي
+
+114
+00:10:46,590 --> 00:10:50,810
+والجماعة يجب أن يكونوا مشتركين في ردود الأفعال أي
+
+115
+00:10:50,810 --> 00:10:55,650
+الاستجابات بالنسبة لبعضها كشخص مساعد ولأعضاء
+
+116
+00:10:55,650 --> 00:10:59,730
+الجماعة كأفراد مشتركين فيها فدور الأخصائي هو
+
+117
+00:10:59,730 --> 00:11:06,310
+المساعد والمعين للجماعة وأفراد الجماعةفي القيام
+
+118
+00:11:06,310 --> 00:11:10,010
+باممارس الأنشطة المختلفة من خلال الجماعة لمساعدة
+
+119
+00:11:10,010 --> 00:11:13,330
+الفرد داخل الجماعة على النمو والاجتماع السليم
+
+120
+00:11:13,330 --> 00:11:17,490
+وكذلك مساعدة الجماعة على تحقيق أهدافها ومساعدتها
+
+121
+00:11:17,490 --> 00:11:23,750
+على النمو والاجتماع السليم كذلك هذه هي اللي هي
+
+122
+00:11:23,750 --> 00:11:30,070
+العملية في
+
+123
+00:11:30,070 --> 00:11:36,210
+عندنا للعملية أيضا تعريف آخريعني بتعني التفاعل
+
+124
+00:11:36,210 --> 00:11:40,490
+الديناميكي والنمو اللي بيحدث للعميل من وقت حضوره
+
+125
+00:11:40,490 --> 00:11:45,890
+إلى المؤسسة وممارسة الأنشطة داخل المؤسسة إلى أن
+
+126
+00:11:45,890 --> 00:11:49,610
+يخرج من المؤسسة ولما نقول مؤسسة اللي هي أحيانا
+
+127
+00:11:49,610 --> 00:11:55,190
+مؤسسات شغل وقت الفراغ مؤسسات شغل وقت الفراغ
+
+128
+00:11:56,350 --> 00:12:00,770
+للجماعات أيًا كانت هذه الجماعات جماعات الشباب،
+
+129
+00:12:00,770 --> 00:12:04,690
+جماعات الكبار، جماعات الصغار، وجماعات الـ .. وكذا
+
+130
+00:12:04,690 --> 00:12:08,610
+فلذلك من هنا مؤسسات اسمهم مؤسسات شغل وقت الفرار
+
+131
+00:12:08,610 --> 00:12:14,850
+فهنا العملية بنشبهها كعضو أتى إلى المؤسسةليمارس
+
+132
+00:12:14,850 --> 00:12:18,750
+أنشطة مختلفة في هذه المؤسسة التي تشغل وقت الفراغ،
+
+133
+00:12:18,750 --> 00:12:23,250
+أي نشاط يرغب فيه، نشاط رياضي، ثقافي، اجتماعي، فني،
+
+134
+00:12:23,250 --> 00:12:26,630
+أي أنشطة يعني موجودة في المؤسسة وهو يرغب في
+
+135
+00:12:26,630 --> 00:12:33,400
+ممارستها، يأتي إلى المؤسسة، ثم بعد ذلكيعني يقابل
+
+136
+00:12:33,400 --> 00:12:38,280
+المسئول في المؤسسة ويعني يبدل ملابسه العادية إلى
+
+137
+00:12:38,280 --> 00:12:41,960
+ملابس إذا كان يلعب رياضة إلى ملابس رياضية ثم يمارس
+
+138
+00:12:41,960 --> 00:12:45,280
+الأنشطة الرياضية داخل هذه المؤسسة ويتفاعل مع
+
+139
+00:12:45,280 --> 00:12:50,180
+الجماعة وأعضاء الجماعة داخل المؤسسة ثم بعد ذلك
+
+140
+00:12:50,180 --> 00:12:55,600
+يخرج من المؤسسة ماذا حقق هنا من خلال هذه العملية
+
+141
+00:12:55,600 --> 00:12:59,200
+دخوله إلى المؤسسة
+
+142
+00:12:59,540 --> 00:13:05,080
+وممارس الانشطة داخل المؤسسة وخروجه من المؤسسة إذا
+
+143
+00:13:05,080 --> 00:13:09,760
+اكتسب خبرة ولا لأ؟ اكتسب مهارة ولا لأ؟ مارس أنشطة
+
+144
+00:13:09,760 --> 00:13:14,020
+تدخل عليه البهجة والسرور ولا لأ؟ هذا طبعا كله عن
+
+145
+00:13:14,020 --> 00:13:17,620
+طريق إيش بنسميه العملية اللي هي التفاعل التفاعل
+
+146
+00:13:17,620 --> 00:13:22,900
+الديناميكي نعم التفاعل الديناميكي اللي بيحدث للفرد
+
+147
+00:13:22,900 --> 00:13:26,960
+عند حضوره للمؤسسة لأول مرة إلى أن تنتهي خدماته
+
+148
+00:13:26,960 --> 00:13:32,660
+ويترك هذه المؤسسةطيب فلذلك بنقول اللي هي خدمة
+
+149
+00:13:32,660 --> 00:13:37,980
+الجماعة كعملية هي تفاعلات وتغيرات بتحدث للعميل منذ
+
+150
+00:13:37,980 --> 00:13:41,760
+اللحظة التي يدخل فيها المؤسسة إلى اللحظة التي يخرج
+
+151
+00:13:41,760 --> 00:13:48,940
+منها بعد حصوله على خدماتها تفاعل وهذا بكله بداية
+
+152
+00:13:48,940 --> 00:13:55,280
+ووسط ونهاية بداية الدخول ثم مارس النشاط ثم الخروج
+
+153
+00:13:55,280 --> 00:14:02,690
+من المؤسسةهذا النمو أو التغير طبعاً بيختلف من ايه؟
+
+154
+00:14:02,690 --> 00:14:09,570
+من فرد إلى فرد آخر وهذا لاختلاف الأفراد طبعاًلأن
+
+155
+00:14:09,570 --> 00:14:14,910
+مارسة النشاط ممكن فرد يختلف عن الفرد الآخر وقدراته
+
+156
+00:14:14,910 --> 00:14:19,490
+ومهاراته وما اكتسبه من مهارات وخبراته يختلف لا
+
+157
+00:14:19,490 --> 00:14:23,510
+يكون هناك تساوي في ذلك فلذلك كل فرد يختلف عن الفرد
+
+158
+00:14:23,510 --> 00:14:29,090
+الآخر لأن هناك أحيانًا مظاهر خاصة مشتركة بالنسبة
+
+159
+00:14:29,090 --> 00:14:33,590
+لكل حالة وهذه المظاهر الخاصة هي أن كل حالة لها
+
+160
+00:14:33,590 --> 00:14:40,320
+بداية ووسط ونهاية كل حالة من هذه الحالاتوالحقيقة
+
+161
+00:14:40,320 --> 00:14:45,280
+أنه لا توجد حدود فاصلة لكل من البداية والوسط
+
+162
+00:14:45,280 --> 00:14:50,240
+والنهاية كلها عمليات مترابطة ومتشابكة مع بعضها
+
+163
+00:14:50,240 --> 00:14:53,540
+البعض ولكن إحنا بقول بداية هو من أجل الدراسة
+
+164
+00:14:53,540 --> 00:14:58,080
+والوسط والنهاية ولكنها كلها عمليات متداخلة مع
+
+165
+00:14:58,080 --> 00:14:59,580
+بعضها البعض
+
+166
+00:15:03,270 --> 00:15:08,270
+لأنها عبارة عن تفاعلات وتغيرات متداخلة ومرتبطة مع
+
+167
+00:15:08,270 --> 00:15:14,230
+بعضها البعض هذه هي العملية في عندنا توضيح ثالث
+
+168
+00:15:14,230 --> 00:15:21,630
+أيضا للاصطلاح اللي هو اصطلاح العملية العملية ايه
+
+169
+00:15:21,630 --> 00:15:25,800
+هو التفسير الثالث؟هي عبارة عن مجموعة، العملية
+
+170
+00:15:25,800 --> 00:15:30,380
+مجموعة من أيه؟ من الحوادث أو الخطوات المتكررة
+
+171
+00:15:30,380 --> 00:15:36,640
+والمرتبطة مع بعضها وتؤدي إلى نتيجة خاصة تؤدي إلى
+
+172
+00:15:36,640 --> 00:15:42,500
+نتيجة خاصة لكنها كلها عمليات مترابطة مع بعضها
+
+173
+00:15:42,500 --> 00:15:47,820
+البعض لو أجينا هنا مثلا ناخد مثال Biology للإنسان
+
+174
+00:15:47,820 --> 00:15:54,500
+عند عملية التنفسكعملية مثلا التنفس هو مثل biology
+
+175
+00:15:54,500 --> 00:16:01,020
+ملموس لما يعني نسميه اللي هي عملية فطبعا الحجاب و
+
+176
+00:16:01,020 --> 00:16:04,720
+عضلات الحجاب الحاجز اللي هي في الصدر هذه بتقوم
+
+177
+00:16:04,720 --> 00:16:09,640
+بإيه بتغيرات خاصة بتتم بعدها التنفس عندما ناخد
+
+178
+00:16:09,640 --> 00:16:16,310
+عملية الشهيقماذا يحدث لنا؟ في هنا انفتاح للعضلات
+
+179
+00:16:16,310 --> 00:16:22,770
+اللى فى الصدر للتنفس واضح؟ هذه بتكون بتغيرات خاصة
+
+180
+00:16:22,770 --> 00:16:28,930
+يتم بعدها عملية التنفس اللى من نتاج التنفس ايش؟
+
+181
+00:16:28,930 --> 00:16:34,510
+عملية تأكسد الدم مش فى اكسجين بيدخل هذا الاكسجين
+
+182
+00:16:34,510 --> 00:16:41,550
+يساعد على تأكسد الدموتحدث تغيرات كيميائية مرتبطة
+
+183
+00:16:41,550 --> 00:16:46,230
+مع بعضها وتؤدي في النهاية إلى نتيجة خاصة وهي
+
+184
+00:16:46,230 --> 00:16:51,830
+التغير الكيميائي في الجسم تغيرات كيميائية خلاص هذه
+
+185
+00:16:51,830 --> 00:16:56,170
+عملية التنفس مش هي التنفس شهيق وزفير لكن من خلال
+
+186
+00:16:56,170 --> 00:17:00,410
+الشهيق وزفير في عملية أخرى اللي هي تأكسد الدم الذي
+
+187
+00:17:00,410 --> 00:17:05,180
+يحافظ على ماذا الدم الـ الـ الوكسجين على حياتنالو
+
+188
+00:17:05,180 --> 00:17:10,040
+لعملية التنفس هل نعيش؟ لا نعيش فالتنفس هو الأساس
+
+189
+00:17:10,040 --> 00:17:15,500
+ال oxygen الذي نتنفسه هو الحياة ولو الإنسان امتنع
+
+190
+00:17:15,500 --> 00:17:19,860
+عن تناوع عن أخذ ال oxygen هذا بيصير خلاص حالات
+
+191
+00:17:19,860 --> 00:17:26,740
+وفاة وغماء وليفقد حياته الإنسان فلذلك
+
+192
+00:17:26,740 --> 00:17:30,560
+هذه تعتبر عملية أيضا من العمليات ولكن عملية أيش
+
+193
+00:17:30,560 --> 00:17:36,490
+بنسميها طبيعيةفيزيقية طبيعية جسمية يحتاجها الإنسان
+
+194
+00:17:36,490 --> 00:17:44,190
+ونحتاجها في كل اللحظات في كل اللحظات شهيقن ويدخل
+
+195
+00:17:44,190 --> 00:17:49,070
+الـ Oxygen وبعد ذلك زفير عمليات، هذه ما نسميها
+
+196
+00:17:49,070 --> 00:17:55,730
+العمليات اللي هي عملية التنفس في جسم الإنسان طيب
+
+197
+00:17:55,730 --> 00:18:01,150
+إذا فهم الصلاحي العملية يعني من كل الجوانب اللي
+
+198
+00:18:01,150 --> 00:18:05,190
+وضحناهاسواء الأمثلة اللي ضربناها على المؤسسة أو
+
+199
+00:18:05,190 --> 00:18:08,010
+الأمثلة اللي ضربناها على الإنسان من عملية التنفس
+
+200
+00:18:08,010 --> 00:18:12,550
+الشهيق والزفير وتأكسد الدم وغير ذلك هذه كلها في
+
+201
+00:18:12,550 --> 00:18:17,750
+النهاية يعني وكل ما وضحناه يمكن تطبيقه في إيه؟ في
+
+202
+00:18:17,750 --> 00:18:24,360
+خدمة الجماعة يترك عضو المؤسسة منزلهالعضو يترك
+
+203
+00:18:24,360 --> 00:18:29,200
+المنزل ويذهب إلى المؤسسة ويغير ملابسه في المؤسسة
+
+204
+00:18:29,200 --> 00:18:33,760
+لممارسة النشاط الملائم والمناسب الذي يقوم به
+
+205
+00:18:33,760 --> 00:18:39,010
+ويشترك في أوجه النشاط المختلفةمع باقية أعضاء
+
+206
+00:18:39,010 --> 00:18:43,270
+الجماعة مثلًا بمارس أنشطة رياضية كرة قدم كرة سلة
+
+207
+00:18:43,270 --> 00:18:48,530
+كرة طائرة أو بمارس مثلًا كرة ماء أو سباحة أو غير
+
+208
+00:18:48,530 --> 00:18:53,830
+ذلك حسب النشاط الذي يقوم بممارسته أو نشاط فني
+
+209
+00:18:53,830 --> 00:18:59,900
+مثلًا أشغال يدوية أوحضور اجتماعات مناقشات وهكذا
+
+210
+00:18:59,900 --> 00:19:04,400
+أنشطة مختلفة داخل المؤسسة ممكن يمارسها العضو إلى
+
+211
+00:19:04,400 --> 00:19:07,840
+أن ينتهي موعد النشاط ممكن موعد النشاط من الساعة
+
+212
+00:19:07,840 --> 00:19:12,360
+أربعة لساعة ثامنة مثلا افتتاح مؤسسات لشغل وقت
+
+213
+00:19:12,360 --> 00:19:16,880
+الفراغمن الساعة الرابعة إلى الساعة الثامنة يذهب
+
+214
+00:19:16,880 --> 00:19:21,020
+الفرد من بيته إلى المؤسسة يدخل بوابة المؤسسة يغير
+
+215
+00:19:21,020 --> 00:19:25,480
+ملابسه يلبس الملابس الملائمة للنشاط فلذلك كل هذه
+
+216
+00:19:25,480 --> 00:19:28,840
+الفترة و هو في المؤسسة يمارس النشاط الملائم
+
+217
+00:19:28,840 --> 00:19:35,340
+والمناسبطبعاً يعود العضو بعد ذلك يعني بعد انتهاء
+
+218
+00:19:35,340 --> 00:19:38,380
+موعد النشاط خلاص انتهى النشاط الساعة ثمانية انتهى
+
+219
+00:19:38,380 --> 00:19:43,040
+النشاط يعود العضو وبيلبس ملابسه الأصلية اللي يعني
+
+220
+00:19:43,040 --> 00:19:50,480
+بدالها بملابس النشاط وأيضا يعود إلى منزله مرة أخرى
+
+221
+00:19:50,480 --> 00:19:58,700
+هذيش بنسميها العملية عملية للفردمنذ خروجه من البيت
+
+222
+00:19:58,700 --> 00:20:03,300
+إلى دخوله المؤسسة إلى ممارسته الأنشطة المختلفة مع
+
+223
+00:20:03,300 --> 00:20:08,500
+أعضاء الجماعة داخل المؤسسة إلى أن يعود إلى بيتهطيب
+
+224
+00:20:08,500 --> 00:20:13,460
+عاد إلى بيته هكذا مثل ما خرج من بيته إلى المؤسسة
+
+225
+00:20:13,460 --> 00:20:20,000
+وعاد بدون فائدة ولا في فائدة؟ اكتسب خبرات ومهارات
+
+226
+00:20:20,000 --> 00:20:24,160
+واكتسب شغل وقت الفرق في أشياء مفيدة واكتسب بعض
+
+227
+00:20:24,160 --> 00:20:27,520
+القيم أثناء موارثة الأنشطة لأنه احنا في الخدمة
+
+228
+00:20:27,520 --> 00:20:30,300
+الاجتماعية بنركز على ماذا؟ بنركز على القيم
+
+229
+00:20:30,300 --> 00:20:35,540
+الأخلاقية بنركز على السلوك وبنعتبر النشاط وسيلة
+
+230
+00:20:35,540 --> 00:20:39,550
+لإيش؟ لبناء الإنسان الصالحمن خلال تفاعل الفرد مع
+
+231
+00:20:39,550 --> 00:20:44,490
+مجموعة الأفراد داخل الجماعة هي غرس قيم معينة غرس
+
+232
+00:20:44,490 --> 00:20:49,790
+قيم خلقية وإيجابية لدى الفرد من خلال الجماعة
+
+233
+00:20:49,790 --> 00:20:54,390
+وممارسته لأنشطة مختلفة فهكذا فلذلك من هنا خدمة
+
+234
+00:20:54,390 --> 00:20:59,150
+الجماعة مهمة جدا والأنشطة هذه مهمة جدا ليس التركيز
+
+235
+00:20:59,150 --> 00:21:02,630
+على النشاط في حد ذاته ولكن التركيز على القيم
+
+236
+00:21:02,630 --> 00:21:07,800
+والمبادئ المطلوب غرسها لدى الفردلإيجاد المواطن
+
+237
+00:21:07,800 --> 00:21:14,380
+الصالح في المجتمع وشغل وقت الفراغ للشباب و للأطفال
+
+238
+00:21:14,380 --> 00:21:18,580
+و للمرأة و للرجل و لكل فئة المجتمع في أشياء مفيدة
+
+239
+00:21:18,580 --> 00:21:22,840
+شغل وقت الفراغ في أشياء مفيدة تعود على المواطن
+
+240
+00:21:22,840 --> 00:21:29,020
+الفرد بالخير وتعود عليه بالفائدة وتساعد على نموه
+
+241
+00:21:29,020 --> 00:21:33,610
+وتساعد على نمو الجماعة وتساعد على نمو المجتمعهذه
+
+242
+00:21:33,610 --> 00:21:39,130
+هي يعني الهدف من خدمة الجماعة فهذه العملية يعني
+
+243
+00:21:39,130 --> 00:21:44,750
+ضربنا أمثلة عليها بهذا الشكل بالنسبة للعملية لخدمة
+
+244
+00:21:44,750 --> 00:21:50,430
+الجماعة بالنسبة للعضو الذي يذهب إلى المؤسسة ويمارس
+
+245
+00:21:50,430 --> 00:21:55,070
+النشاط ويعود إلى بيته أخيرًا وهو لديه متزود
+
+246
+00:21:55,070 --> 00:22:00,450
+بالمهارات والخبرات والقيم السلوكية المختلفة
+
+247
+00:22:05,210 --> 00:22:09,110
+طيب طبعا هيها كل القيام هذه بتأدي إلى ماذا اللي
+
+248
+00:22:09,110 --> 00:22:14,810
+قلناها إلى نمو الفرد وكذلك النمو الاجتماعي للجماعة
+
+249
+00:22:14,810 --> 00:22:18,970
+وإذا نمى الفرد والجماعة هنا بيصير عندنا ايه تنمية
+
+250
+00:22:18,970 --> 00:22:23,430
+في المجتمع بيصير تنمية في ايه في المجتمع وهكذا
+
+251
+00:22:30,990 --> 00:22:36,910
+طبعًا المثال هنا ضربناه في التنفس أنتم عرفتهوا
+
+252
+00:22:36,910 --> 00:22:41,850
+وكذلك احنا هنا في جوانب الإنسانية يعني الأثر بجبه
+
+253
+00:22:41,850 --> 00:22:47,170
+يعني غير واضح وملموس ليه؟ لأننا نتعامل مع العلاقات
+
+254
+00:22:47,170 --> 00:22:56,480
+الإنسانية ونتعامل مع قيم ومثل علياوأيضًا كل نهاية
+
+255
+00:22:56,480 --> 00:22:59,860
+بتقودنا و بتوصلنا إلى إيه؟ إلى نتيجة أخرى لأن
+
+256
+00:22:59,860 --> 00:23:04,980
+الكمال لله وحده فالهدف من خدمة الجماعة هو مساعدة
+
+257
+00:23:04,980 --> 00:23:08,680
+الفرد على النمو والتقدم وكذلك مساعدة الجماعة
+
+258
+00:23:08,680 --> 00:23:13,040
+ومساعدة المجتمع على التنمية الاجتماعية الشاملة
+
+259
+00:23:15,430 --> 00:23:19,990
+في عندنا حاجة خلصنا الآن من خدمة الجماعة كطريقة
+
+260
+00:23:19,990 --> 00:23:24,150
+وقلنا هي طريقة ومن خدمة الجماعة كعملية الـ
+
+261
+00:23:24,150 --> 00:23:27,210
+Operation العملية بتاعتها الـ Process هذه
+
+262
+00:23:27,210 --> 00:23:30,330
+والعمليات اللي بتعتمد على ماذا؟ على الحركة
+
+263
+00:23:30,330 --> 00:23:33,730
+والدينامكية في التفاعل التفاعل الفرد مع الجماعة
+
+264
+00:23:33,730 --> 00:23:37,330
+والجماعة مع الفرد والتأثير المتبادل ما بين الفرد
+
+265
+00:23:37,330 --> 00:23:42,050
+والجماعة وكل هذا بيساعد على النمو والتقدم وتحقيق
+
+266
+00:23:42,050 --> 00:23:46,640
+الأهداف الاجتماعية المبتغاةإذا هنا خدمة الجماعة ما
+
+267
+00:23:46,640 --> 00:23:52,500
+هي طريقة ولا عملية؟ طريقة وعملية طريقة وعملية هذا
+
+268
+00:23:52,500 --> 00:23:56,420
+الإجابة الصحيحة إذا هي ليست طريقة لوحدها ولا عملية
+
+269
+00:23:56,420 --> 00:24:01,880
+لوحدها ولكنها طريقة وعملية خدمة الجماعة طريقة
+
+270
+00:24:01,880 --> 00:24:05,700
+وعملية وقلنا لماذا طريقة؟ من تقول ليه؟ خلّينا
+
+271
+00:24:05,700 --> 00:24:09,880
+نراجع طريقة من طرق الإجتماعية طريقة أساسية لأ و
+
+272
+00:24:09,880 --> 00:24:12,700
+تعتمد على ماذا؟ على تهيأة الحرارة
+
+273
+00:24:16,630 --> 00:24:21,550
+Bravo أحسنتي معلومات و فهم هذه المعلومات تعتمد على
+
+274
+00:24:21,550 --> 00:24:26,950
+المبادئ والمهارة في تطبيق المبادئ تمام إذا من هنا
+
+275
+00:24:26,950 --> 00:24:30,450
+بنقول عنها أيه؟ طريقة طب و العملية ليش بنقول عنها
+
+276
+00:24:30,450 --> 00:24:34,270
+عملية أيضا؟ لماذا قولنا عملية؟ أيوة يا بنتي؟
+
+277
+00:24:40,040 --> 00:24:43,940
+اللي هي عبارة عن خطوات عملية يقوم بها الفرد ‏-
+
+278
+00:24:43,940 --> 00:24:46,320
+ووسط ووسط وبداية ‏- أيوة ‏- بدلا من نهاية ‏-
+
+279
+00:24:46,320 --> 00:24:50,260
+بالضبط لها بداية ووسط ونهاية وعمليات يقوم بها
+
+280
+00:24:50,260 --> 00:24:54,220
+الفرد عند ممارسته لأنشطة مختلفة ‏- نعم ‏- مع أفراد
+
+281
+00:24:54,220 --> 00:24:58,820
+الجماعة داخل المؤسسة ‏- نعم ‏- وما يكتسبه من قيم
+
+282
+00:24:58,820 --> 00:25:02,080
+وتعديل سلوك ‏- نعم ‏- وغير ذو مهارات وخبرات وغير
+
+283
+00:25:02,080 --> 00:25:07,430
+ذلك ‏- نعم ‏- إذا هذه كلها بنسميها عمليةطيب، إذن
+
+284
+00:25:07,430 --> 00:25:13,690
+هنا خدمة الجماعة هي عبارة عن طريقة وعملية طيب، ما
+
+285
+00:25:13,690 --> 00:25:18,110
+مدلولها بالنسبة ليه الفرد؟ ما مدلول خدمة الجماعة
+
+286
+00:25:18,110 --> 00:25:23,510
+بالنسبة للفرد؟ من خلال ما درسنا واخدناها، اللي هي
+
+287
+00:25:23,510 --> 00:25:26,770
+خدمة الجماعة طريقة وعملية ما مدلولها بالنسبة
+
+288
+00:25:26,770 --> 00:25:30,890
+للفرد؟ مين تقول ليه؟ ما مدلول خدمة الجماعة بالنسبة
+
+289
+00:25:30,890 --> 00:25:33,830
+للفرد؟ أيوة يا بنتي الآن الجماعة تتكون من عدة
+
+290
+00:25:33,830 --> 00:25:34,850
+أفراد أيوة
+
+291
+00:25:39,340 --> 00:25:44,060
+أيوة، نعم، كويس، مساعدتهم نعم، ماذا أيضًا؟ أن من
+
+292
+00:25:44,060 --> 00:25:47,680
+يقوم بمساعدة على الأفراد المأخصين، اجتماعين، يعدوا
+
+293
+00:25:47,680 --> 00:25:52,160
+إعدادا جيدا، فيها تدريب، هيقول الأطفال التدريب مش
+
+294
+00:25:52,160 --> 00:25:56,200
+مهني أو تعليم مين هم الأطفال؟ الأخصين الاجتماعين
+
+295
+00:25:56,200 --> 00:26:00,520
+مثلًا، هم اللي بيقوموا بالإجمال يعني إحنا نتعامل
+
+296
+00:26:00,520 --> 00:26:04,800
+مع كافة الفئات خدمة الجماعة لا تتعامل مع فئة معينة
+
+297
+00:26:04,800 --> 00:26:10,000
+من فئات المجتمع نتعامل مع كافة فئات المجتمعمع كافة
+
+298
+00:26:10,000 --> 00:26:13,340
+فئة المجتمع نتعامل في خدمة الجماعة نساعدهم على
+
+299
+00:26:13,340 --> 00:26:19,460
+ماذا؟ أكتر خبرات ومهارات ايوة، اذا هنا حاجة مهمة
+
+300
+00:26:19,460 --> 00:26:25,860
+جدا وهو مدلول خدمة الجماعة بالنسبة للفرد هي الخبرة
+
+301
+00:26:25,860 --> 00:26:30,720
+experience experience بالانجليزي، باللغة يعني ايش
+
+302
+00:26:30,720 --> 00:26:34,130
+معناة experience؟ اللي هي الخبرةفمدلول خدمة
+
+303
+00:26:34,130 --> 00:26:38,370
+الجماعة أنها تُصقل شخصية الفرد باكتسابه الخبرات
+
+304
+00:26:38,370 --> 00:26:44,070
+المختلفة خبرات يكتسبها نعم خبرات من الجماعة
+
+305
+00:26:44,070 --> 00:26:48,090
+ومراساته للأنشطة أثناء مراساته للأنشطة مع الجماعة
+
+306
+00:26:48,090 --> 00:26:52,810
+وأثناء تفاعله مع الجماعة كطريقة لخدمة الجماعة
+
+307
+00:26:52,810 --> 00:26:57,950
+وكعملية فهنا بيكتسب ماذا؟ يكتسب الخبرة والخبرات
+
+308
+00:26:57,950 --> 00:27:03,520
+فمدلول خدمة الجماعة بالنسبة للفرد هي خبرةهي خبرة
+
+309
+00:27:03,520 --> 00:27:09,520
+هذا اللي بنركز عليه هذا هو خلاصة مدلولها فلذلك من
+
+310
+00:27:09,520 --> 00:27:15,520
+هنا الطريقة هنا قلنا بتضمن استخدامها عملية لمساعدة
+
+311
+00:27:15,520 --> 00:27:18,940
+من؟ الأفراد والجماعات على ماذا؟ مساعدة الفرد
+
+312
+00:27:18,940 --> 00:27:24,180
+والجماعة على النمو والتقدم على النمو والتقدم
+
+313
+00:27:24,670 --> 00:27:28,790
+والحقيقة إن خدمة الجماعة قد تعني شيئًا آخر بالنسبة
+
+314
+00:27:28,790 --> 00:27:32,410
+للأفراد اللي بنضمه إلى الجامعات في المؤسسة فهي
+
+315
+00:27:32,410 --> 00:27:39,030
+تعني خبرة فمدلول خدمة الجماعة بالنسبة للفرد أو
+
+316
+00:27:39,030 --> 00:27:48,830
+لأفراد الجماعة هي الخبرة طيب
+
+317
+00:27:50,540 --> 00:27:54,020
+هنا مثلا عندما تتكون جماعات الأطفال أو الشباب أو
+
+318
+00:27:54,020 --> 00:27:57,720
+الكبار لأن احنا قلنا نتعامل مع مين؟ مع جميع الفئات
+
+319
+00:27:57,720 --> 00:28:02,280
+نتعاملش مع فئة الأطفال فقط ولا الشباب فقط ولا
+
+320
+00:28:02,280 --> 00:28:06,720
+المرأة فقط ولا الراجل فقط نتعامل مع كل فئات
+
+321
+00:28:06,720 --> 00:28:12,480
+المجتمع بفئاتهم المختلفة حتى فئات المعاقين نتعامل
+
+322
+00:28:12,480 --> 00:28:19,010
+معهم من خلال خدمة الجماعةأذكر عندما كنا نتدرب في
+
+323
+00:28:19,010 --> 00:28:23,590
+مركز النموذج لرعاية المكفوفين في السبعينات أوائل
+
+324
+00:28:23,590 --> 00:28:28,010
+السبعينات في جمهورية مصر العربية كنا نتدرب ومع ذلك
+
+325
+00:28:28,010 --> 00:28:34,040
+نتعامل مع فئة المكفوفينالفقدي البصر وكانوا في
+
+326
+00:28:34,040 --> 00:28:38,160
+مدرسة ومركز نموذجي اسمه لرعاية المقفلين وكان نظام
+
+327
+00:28:38,160 --> 00:28:42,640
+المبيت لهم فطبعا هناك وقت فراغ فكنا نمارس معهم
+
+328
+00:28:42,640 --> 00:28:47,180
+كخصائين اجتماعيين متدربين نمارس يعني خدمة الجماعة
+
+329
+00:28:47,180 --> 00:28:53,270
+معهم نشكل جماعاتمعينة ونطبق اللي هي خدمة الجماعة
+
+330
+00:28:53,270 --> 00:28:58,110
+معهم يمارسوا أنشطة رياضية وثقافية وفنية لشغل وقت
+
+331
+00:28:58,110 --> 00:29:01,550
+فراغهم ومساعدتهم على النمو والتكييف مع نفسهم ومع
+
+332
+00:29:01,550 --> 00:29:06,210
+المؤسسة والمجتمع وتحقيق الأهداف الاجتماعية فلذلك
+
+333
+00:29:06,210 --> 00:29:11,350
+كنا يعني حتى النشاط الرياضي كان الطائل الكفيف
+
+334
+00:29:11,350 --> 00:29:16,590
+يمارس هذا النشاط ليس محروما منهويمارس هذا النشاط
+
+335
+00:29:16,590 --> 00:29:21,990
+كرة قدم يمارس ويلعب ويجري الطفل كان في مرحلة
+
+336
+00:29:21,990 --> 00:29:27,240
+الإعدادية وفي المرحلة الثانوية ويجري هذا الطفلوهذا
+
+337
+00:29:27,240 --> 00:29:31,720
+الشاب فلذلك من هنا الأنشطة يعني ما بيكون محروم
+
+338
+00:29:31,720 --> 00:29:35,440
+منها أي إنسان حتى المعاقين لابد أن نساعدهم على
+
+339
+00:29:35,440 --> 00:29:39,800
+بناء أنفسهم وعلى التكيف مع أنفسهم وعلى التكيف مع
+
+340
+00:29:39,800 --> 00:29:43,840
+مجتمعهم الذي يعيشون فيه حتى يعني يحسوا بأنهم
+
+341
+00:29:43,840 --> 00:29:50,360
+أسوياء في المجتمع ويحققون أهداف معينة لصالحهم
+
+342
+00:29:50,360 --> 00:29:55,620
+ولصالح مجتمعهم ولذلك من هذه الفئات خرج علماءعلماء
+
+343
+00:29:55,620 --> 00:29:59,960
+من المكفوفين والمعاقين عندنا علماء في العلوم
+
+344
+00:29:59,960 --> 00:30:03,880
+المختلفة وفي المهارات المختلفة المهنية كذلك و
+
+345
+00:30:03,880 --> 00:30:08,900
+الفنية وغير ذلك و الأدبية و الشرعية علماء فلذلك
+
+346
+00:30:08,900 --> 00:30:13,520
+هذه الفئات أيضا يعني ليست محرومة من خدمة الجماعة
+
+347
+00:30:13,520 --> 00:30:17,600
+فخدمة الجماعة تمارس مع الأسوياء وغير الأسوياء
+
+348
+00:30:17,600 --> 00:30:24,870
+لنساعدهم على النمو والتكيففخدمة الجماعة تمارس مع
+
+349
+00:30:24,870 --> 00:30:31,670
+كل فئات المجتمع الأطفال والشباب وكبار السن المسنين
+
+350
+00:30:31,670 --> 00:30:37,670
+ومع المرأة ومع الرجل يعني ذكورا وأناثا هذه طبعا
+
+351
+00:30:37,670 --> 00:30:42,350
+تكون كلها من خلال مؤسسات معينة تمارس فيها خدمة
+
+352
+00:30:42,350 --> 00:30:47,530
+الجماعةمؤسسات سواء كانت أولية أو ثانوية أولية زي
+
+353
+00:30:47,530 --> 00:30:51,630
+الأندية الاجتماعية هذه مؤسسات خاصة لخدمة الجماعة
+
+354
+00:30:51,630 --> 00:30:55,630
+تمارس فيها الأنشطة المختلفة لممارس البرامج
+
+355
+00:30:55,630 --> 00:31:01,700
+المختلفةأيضًا في مؤسسات ثانوية مثل المدارس نساعد
+
+356
+00:31:01,700 --> 00:31:05,080
+أيضًا المدرسة وطلاب المدارس على تكوين الجامعات
+
+357
+00:31:05,080 --> 00:31:09,300
+المدرسية داخل المدرسة جامعات ثقافية، جامعة الخدمة
+
+358
+00:31:09,300 --> 00:31:14,380
+العامة، جامعة الأنشطة الرياضية، جامعة المسابقات
+
+359
+00:31:14,620 --> 00:31:19,780
+يعني في الرياضة أو في الثقافة أو مسابقات يعني في
+
+360
+00:31:19,780 --> 00:31:24,240
+بعض الألعاب هذه كلها يعني بنساعد المدرسة على تحقيق
+
+361
+00:31:24,240 --> 00:31:27,700
+رسالة تعليمية وهداف التعليمية عن طريق تشكيل
+
+362
+00:31:27,700 --> 00:31:32,360
+الجماعات ومساعدة هذه الجماعات على النمو والتقدم من
+
+363
+00:31:32,360 --> 00:31:36,540
+خلال ممارسة العنشطة المختلفة هنا بيحدث تعديل
+
+364
+00:31:36,540 --> 00:31:40,680
+للسلوك ورياض
+
+365
+00:31:40,680 --> 00:31:46,110
+الأطفال كذلكالمدارس مختلفة أنواعها كذلك في الجامعة
+
+366
+00:31:46,110 --> 00:31:52,130
+كذلك في مؤسسات العمل ممكن وهكذا تمارس فلذلك من هنا
+
+367
+00:31:52,130 --> 00:31:58,890
+ممكن نمارسها لكن هي بنركز دائما على مؤسسات شغل وقت
+
+368
+00:31:58,890 --> 00:32:02,930
+الفراغ أي مؤسس لديها وقت الفراغ ممكن تشغله عن طريق
+
+369
+00:32:02,930 --> 00:32:07,250
+تشكيل الجامعات المختلفة لممارسة الأنشطة المختلفة
+
+370
+00:32:07,250 --> 00:32:10,210
+طيب
+
+371
+00:32:14,260 --> 00:32:17,420
+عندما تتكون جماعات الأطفال أو الشباب أو الكبار في
+
+372
+00:32:17,420 --> 00:32:21,320
+المؤسسات الاجتماعية، هنا يقوم أخصائي الجماعات
+
+373
+00:32:21,320 --> 00:32:28,020
+بمساعدتهم، لذلك هنا نجد أن الخبرة تختلف من شخص
+
+374
+00:32:28,020 --> 00:32:33,260
+لآخرالخبرة اللي بيكتسبوها احنا مشغولنا مدلول خدمة
+
+375
+00:32:33,260 --> 00:32:37,740
+الجامعة هي الخبرة لكن هنا الخبرة تختلف ما مدلول
+
+376
+00:32:37,740 --> 00:32:41,080
+هذه الخبرة ما هي الخبرة تختلف من فرد إلى آخر
+
+377
+00:32:41,080 --> 00:32:47,020
+فبعضهم يرى أنها الاستمتاع و تمضيت وقت فراغ طيب
+
+378
+00:32:47,020 --> 00:32:51,360
+خلاص يحس بالسعادة والارتياح عند ممارسته النشاط
+
+379
+00:32:51,360 --> 00:32:55,880
+الملائم والمناسب له فهذا ايش بيشعر؟بيشعر بماذا
+
+380
+00:32:55,880 --> 00:33:00,700
+بالاستمتاع وتمضي طواقط طيب أو بنسميه الترويح عن
+
+381
+00:33:00,700 --> 00:33:05,480
+النفس الترويح عندما يمارس الأنشطة مع الجماعة داخل
+
+382
+00:33:05,480 --> 00:33:10,620
+المؤسسة هنا بيكون يعني حقق الترويح عن النفس
+
+383
+00:33:10,620 --> 00:33:16,280
+والاجتماع بالزملاء والأصدقاء داخل المؤسسة ومارسة
+
+384
+00:33:16,280 --> 00:33:21,560
+الأنشطة معهم إذا هذا نوع اللي هي الاستمتاع أو
+
+385
+00:33:21,560 --> 00:33:27,370
+الترويح بعد ذلكفي فئة أخرى تنظر إلى خدمة الجماعة
+
+386
+00:33:27,370 --> 00:33:32,470
+ماذا على أنها نشاط بحقق حاجاتها ورغباتها وينمي
+
+387
+00:33:32,470 --> 00:33:37,630
+مهاراتها في هذا النشاط واحد عنده مقدرة على الرسم
+
+388
+00:33:37,630 --> 00:33:41,990
+عندما يأتي إلى المؤسسة يمارس الرسم ويرسم ويرسم
+
+389
+00:33:41,990 --> 00:33:47,550
+لاكتساب مهارة الرسمشخص آخر يأتي إلى المؤسسة لمارسة
+
+390
+00:33:47,550 --> 00:33:51,210
+الهواية يعني في الرسم أو في ال .. أو إذا كانت
+
+391
+00:33:51,210 --> 00:33:55,330
+مؤسسة للفتيات تمارس الحياقة والتطريز وغير ذلك
+
+392
+00:33:55,330 --> 00:33:59,890
+والأعمال هذه كلها الفردية من خلال الجماعة كذلك
+
+393
+00:33:59,890 --> 00:34:05,620
+يعني عمل جماعيكذلك ممكن في أنشطة معينة الفرد يأتي
+
+394
+00:34:05,620 --> 00:34:09,620
+للمؤسسة لاكتساب مهارة في اللاعب مهارة اللاعب مثلا
+
+395
+00:34:09,620 --> 00:34:16,200
+في كورة قدم، كورة طائرة، كورة تنس، طاولة، إلى آخره
+
+396
+00:34:16,200 --> 00:34:20,200
+ممكن يمارس هذه اللواية، إذا هنا بنمي مهاراته
+
+397
+00:34:20,200 --> 00:34:24,760
+وقدراته المختلفة وكذا ينظر إلى الجماعة وخدمة
+
+398
+00:34:24,760 --> 00:34:30,440
+الجماعة في المؤسسة بأنها وسيلة لاكتساب المهاراتفي
+
+399
+00:34:30,440 --> 00:34:35,820
+فئة أخرى ثالثة بتنظر إلى خدمة الجماعة على ماذا؟
+
+400
+00:34:35,820 --> 00:34:41,540
+على فرصة طيبة لتحسين المكانة الاجتماعية أو مقابلة
+
+401
+00:34:41,540 --> 00:34:46,520
+الحاجة إلى الانتماء أو الاتصال في عمل اجتماعي أو
+
+402
+00:34:46,520 --> 00:34:50,680
+غير ذلك طبعاً البعض أحياناً ياتي للمؤسسة لتكوين
+
+403
+00:34:50,680 --> 00:34:57,210
+الصداقة العلاقات الأفراد مع بعضهم البعضفيشبع هذه
+
+404
+00:34:57,210 --> 00:35:01,590
+العلاقة، وهي إشباع الهاجة إلى تكوين العلاقات
+
+405
+00:35:01,590 --> 00:35:07,980
+الاجتماعية مع الأصدقاء داخل المؤسسةفلذلك بتكون
+
+406
+00:35:07,980 --> 00:35:12,420
+وسيلة خدمة الجماعة داخل المؤسسة لتكوين الصداقات
+
+407
+00:35:12,420 --> 00:35:17,220
+وتكوين العلاقات الاجتماعية السليمة داخل المؤسسة
+
+408
+00:35:17,220 --> 00:35:22,860
+فهكذا هذا هو يعني كل ما يتعلق بمدلول خدمة الجماعة
+
+409
+00:35:22,860 --> 00:35:29,480
+بالنسبة للفرد وأيضا يعني مدلولاتها المختلفة سواء
+
+410
+00:35:29,480 --> 00:35:33,460
+كانت عن طريق الاستمتاع والترويح أو كانت عن طريق
+
+411
+00:35:33,840 --> 00:35:38,220
+اللي هو موارثة الأنشطة المختلفة لإشباع الحاجات أو
+
+412
+00:35:38,220 --> 00:35:42,920
+إنها بتكون فرصة لتنمية العلاقات الاجتماعية وتكوين
+
+413
+00:35:42,920 --> 00:35:52,580
+الصداقات يعني داخل المؤسسة بين الأفراد طيب
+
+414
+00:35:52,580 --> 00:35:59,660
+لما بنقول الخبرة بتختلف من شخص لآخر لكن أحيانًا
+
+415
+00:35:59,660 --> 00:36:04,550
+تختلف بالنسبة للفرد الواحدمن فترة زمنية إلى أخرى،
+
+416
+00:36:04,550 --> 00:36:09,770
+كيف؟ أيوة يا بنتي، نعم في تغير و تطور مستمر، فلذلك
+
+417
+00:36:09,770 --> 00:36:12,710
+رغبات و حاجات الصفة تتغير وفقًا لهذا التغير اللي
+
+418
+00:36:12,710 --> 00:36:16,670
+بيحصل طبعًا، لأن الإنسان دائمًا قابل للتغير
+
+419
+00:36:16,670 --> 00:36:23,730
+والنمو، فلذلك كل فترة زمنية يكتسب خبراتتتناسب مع
+
+420
+00:36:23,730 --> 00:36:27,970
+هذه المرحلة الزمنية ومع هذا النمو المتزايد لديه
+
+421
+00:36:27,970 --> 00:36:32,090
+فلذلك من هنا الخبرات تختلف حتى لدى الفرد الواحد كل
+
+422
+00:36:32,090 --> 00:36:36,390
+فترة زمنية يريد أن يكتسب خبرات جديدة ومهارات جديدة
+
+423
+00:36:36,390 --> 00:36:41,150
+فلذلك الخبرات لا تختلف من فرد لفرد فقط ولكن تختلف
+
+424
+00:36:41,150 --> 00:36:47,410
+في مع نفس الفرد أيضا وهكذاهذه واضحة النقطة؟ طبعاً
+
+425
+00:36:47,410 --> 00:36:50,970
+إنتوا لو نظرتوا لوضعكوا عندما كنتوا أطفال وانتوا
+
+426
+00:36:50,970 --> 00:36:54,370
+صغار حاجاتكوا وانتوا أطفال غير عن الحاجات وانتوا
+
+427
+00:36:54,370 --> 00:36:58,370
+في المرحلة الإعدادية أو في المرحلة الثانوية أو
+
+428
+00:36:58,370 --> 00:37:02,270
+الآن في المرحلة الجامعية تختلف عن المراحل الأخرى
+
+429
+00:37:02,270 --> 00:37:06,510
+فلذلك من هنا تختلف الخبرات والمهارات من مرحلة
+
+430
+00:37:06,510 --> 00:37:14,320
+زمنية إلى مرحلة أخرى من وقت إلى آخرليه؟ لأننا
+
+431
+00:37:14,320 --> 00:37:20,020
+دائما في نمو مستمر وحاجاتنا ورغباتنا دائما متجددة
+
+432
+00:37:20,020 --> 00:37:25,620
+ومتغيرة، لا تكون ثابتة ما نرغب فيه اليوم ونحتاجه
+
+433
+00:37:25,620 --> 00:37:30,780
+اليوم، قد لا نرغب فيه غدا أو لا نحتاجه غدا، وهكذا،
+
+434
+00:37:30,780 --> 00:37:33,840
+فلذلك رغبات متجددة وحاجات متجددة
+
+435
+00:37:37,200 --> 00:37:41,140
+طبعاً هؤلاء الأفراد اللي دائما رغباتهم و حاجاتهم
+
+436
+00:37:41,140 --> 00:37:45,680
+متجددة بيشعروا بأن خدمة الجماعة هي نوع جديد من
+
+437
+00:37:45,680 --> 00:37:50,200
+أيه؟ من الخبرة الجماعية الجديدة المتجددة مع
+
+438
+00:37:50,200 --> 00:37:54,360
+حاجاتهم و مع رغباتهم فلذلك خدمة الجماعة تعمل على
+
+439
+00:37:54,360 --> 00:38:00,040
+إشباع الرغبات و الحاجات في كل وقت يحتاجه الإنسان و
+
+440
+00:38:00,040 --> 00:38:11,100
+هكذافخدمة الجماعة تعتبر يعني شيء إيجابي فلذلك
+
+441
+00:38:11,100 --> 00:38:16,360
+بتساعد هذه الأفراد وبتساعد الجماعة على إشباع
+
+442
+00:38:16,360 --> 00:38:24,180
+الحاجات المتجددة والمتغيرة في كل وقت أظن بهذا
+
+443
+00:38:24,180 --> 00:38:30,780
+الشكل يعني الآن نكون قد أنهينا خدمة الجماعة كطريقة
+
+444
+00:38:31,590 --> 00:38:36,930
+وخدمة الجماعة كعملية واخدنا أيضًا مدلولات خدمة
+
+445
+00:38:36,930 --> 00:38:43,950
+الجماعة بالنسبة للفرد ومدلولاتها أيضًا بالنسبة
+
+446
+00:38:43,950 --> 00:38:47,070
+للجماعة كذلك لأنها بتساعد الجماعة على النمو
+
+447
+00:38:47,070 --> 00:38:50,930
+والتقدم من خلال مساعدة الفرد على اكتساب الخبرات
+
+448
+00:38:50,930 --> 00:38:56,150
+المختلفة في أي سؤال في موضوعنا اللي شرحناه اليوم؟
+
+449
+00:39:00,050 --> 00:39:05,250
+كطريقة أو كعملية ومدلولات بالنسبة لخدمة الجماعة في
+
+450
+00:39:05,250 --> 00:39:10,530
+أي سؤال؟ واضح الموضوع؟ طيب إلى هنا ننهي هذه
+
+451
+00:39:10,530 --> 00:39:14,630
+المحاضرة على أمل اللقاء بكون إن شاء الله في
+
+452
+00:39:14,630 --> 00:39:19,330
+المحاضرة القادمة لشرح فلسفة خدمة الجماعة إلى أن
+
+453
+00:39:19,330 --> 00:39:24,650
+نلتقي في المحاضرة القادمة لكون مني كل تحية وتقدير
+
+454
+00:39:24,650 --> 00:39:28,250
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/yWs_NpVseyM_raw.srt b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/yWs_NpVseyM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..99c96cb06f964a3cacca975884ce8747caac0145
--- /dev/null
+++ b/PL9fwy3NUQKwZ651tUPheM6pCuUBfLHqgt/yWs_NpVseyM_raw.srt
@@ -0,0 +1,1816 @@
+1
+00:00:21,000 --> 00:00:26,810
+بسم الله الرحمن الرحيمالحمد لله رب العالمين
+
+2
+00:00:26,810 --> 00:00:31,610
+والصلاة والسلام على أشرف المرسلين سيدنا محمد وعلى
+
+3
+00:00:31,610 --> 00:00:37,110
+آله وصحبه أجمعين جنات الطلبات السلام عليكم ورحمة
+
+4
+00:00:37,110 --> 00:00:46,570
+الله وبركاته في المحاضرة السابقة تحدثنا عن تعريفات
+
+5
+00:00:46,570 --> 00:00:52,050
+خدمة الجماعة وأوضحنا
+
+6
+00:00:52,050 --> 00:00:58,790
+بأنخدمة الجماعة عند تعريفها لابد أن يتوفر فيها
+
+7
+00:00:58,790 --> 00:01:05,070
+شروط ثلاثة للتعريف الجيد الشروط الثلاثة الأساسية
+
+8
+00:01:05,070 --> 00:01:13,190
+وهي الماهية والكيفية والعلية واستخلصنا
+
+9
+00:01:13,190 --> 00:01:17,670
+بأن خدمة الجماعة هي طريقة من طرق الخدمة الاجتماعية
+
+10
+00:01:17,670 --> 00:01:23,450
+يمارسها الأخصاء الاجتماعيمن خلال المؤسسات
+
+11
+00:01:23,450 --> 00:01:30,270
+الاجتماعية لمساعدة الجماعة وأفراد الجماعة على
+
+12
+00:01:30,270 --> 00:01:35,910
+النمو والتقدم وتحقيق الأهداف الاجتماعية المبتغاة
+
+13
+00:01:35,910 --> 00:01:41,790
+اليوم سنأخد
+
+14
+00:01:41,790 --> 00:01:48,370
+خدمة الجماعة كطريقة وخدمة الجماعة كعملية
+
+15
+00:01:51,170 --> 00:02:02,130
+وأيضًا مدلولات خدمة الجماعة بالنسبة للفرد عندما
+
+16
+00:02:02,130 --> 00:02:10,890
+نتحدث عن خدمة الجماعة طريقة البعض يعني بقول إنه
+
+17
+00:02:10,890 --> 00:02:16,230
+فعلا خدمة الجماعة طريقة والبعض يقول بأنها عملية
+
+18
+00:02:16,230 --> 00:02:23,740
+والبعض الآخر يجمع بين الإثنينالطريقة والعملية
+
+19
+00:02:23,740 --> 00:02:34,220
+ولذلك ممكن نقول خدمة الجماعة طريقة وعملية سندرس
+
+20
+00:02:34,220 --> 00:02:45,720
+خدمة الجماعة كطريقة ما معنى الطريقة؟ خدمة
+
+21
+00:02:45,720 --> 00:02:46,620
+الجماعة منهج
+
+22
+00:02:51,080 --> 00:02:55,820
+اجراءات .. اه شكل و اجراءات .. ايوة .. نعم الاسلوب
+
+23
+00:02:55,820 --> 00:03:00,100
+اللي يتبع .. الاسلوب اللي يتبع .. نعم الوسيلة اللي
+
+24
+00:03:00,100 --> 00:03:03,420
+عمل شيء معين .. الوسيلة اللي عمل شيء معين .. نعم
+
+25
+00:03:03,420 --> 00:03:09,360
+هي المعلومات و فهم المعلومات و فهم المبادئ .. نعم
+
+26
+00:03:09,360 --> 00:03:14,360
+.. أحسنتم .. نعم كل اللي قلته صحيح لكن هنا بنركز
+
+27
+00:03:14,360 --> 00:03:19,060
+على أن الطريقة هي طريقة علميةخدمة الجماعة طريقة
+
+28
+00:03:19,060 --> 00:03:23,420
+علمية إذا الطريقة دائما تتضمن ماذا؟ أربع جوانب
+
+29
+00:03:23,420 --> 00:03:31,600
+المعلومات والفهم لهذه المعلومات والمبادئ والمهارة
+
+30
+00:03:31,600 --> 00:03:41,860
+إذا معلومات فهم مبادئ مهارات هذه هي الطريقة
+
+31
+00:03:57,410 --> 00:04:00,690
+طبعًا المعلومات لابد اللي هم معلومات عن خدمة
+
+32
+00:04:00,690 --> 00:04:05,250
+الجماعة والجماعة ومفهيم الجماعة وما هي الجماعة
+
+33
+00:04:05,250 --> 00:04:09,930
+وتفاعلات الجماعة وديناميجية الجماعة كل ما يتعلق
+
+34
+00:04:09,930 --> 00:04:17,110
+بالجماعة معلومات عنها والتفاعل الاجتماعي للجماعة
+
+35
+00:04:17,110 --> 00:04:22,030
+بين الأفراد وكذلك لابد أن نفهم هذه المعلومات التي
+
+36
+00:04:22,030 --> 00:04:26,760
+نجمحها على الجماعةإذا قلنا خدمة الجماعة كطريقة
+
+37
+00:04:26,760 --> 00:04:32,000
+تعتمد على ماذا؟ على المعلومات والفهم والمبادئ
+
+38
+00:04:32,000 --> 00:04:38,960
+والمهارات لو قلنا هنا طريقة لأنها وسيلة لأداء عمل
+
+39
+00:04:38,960 --> 00:04:45,180
+تعتمد على ماذا؟ على الفهم تعتمد على الفهم أي فهم
+
+40
+00:04:45,180 --> 00:04:49,240
+الألوان المختلفة من المعرفة المعارف الخاصة بخدمة
+
+41
+00:04:49,240 --> 00:04:55,610
+الجماعة لابد أن نفهم هذه المعارفوطريقة استخدامها
+
+42
+00:04:55,610 --> 00:04:59,490
+أيضًا لصالح العملاء وكذلك فهم الأفراد والجماعة
+
+43
+00:04:59,490 --> 00:05:04,890
+وديناميكيتها والمؤسسة التي نعمل فيها ووظيفة
+
+44
+00:05:04,890 --> 00:05:11,250
+المؤسسة وكذلك المجتمع المحلي وموارد المجتمع المحلي
+
+45
+00:05:11,250 --> 00:05:15,870
+والقوة والعوامل المختلفة اللي بتأثر في المجتمع
+
+46
+00:05:15,870 --> 00:05:21,920
+المحليولذلك من هنا كذلك بتعتمد على مبادئ معينة
+
+47
+00:05:21,920 --> 00:05:25,560
+لخدمة الجماعة سنتعرف عليها إن شاء الله عندما نصل
+
+48
+00:05:25,560 --> 00:05:29,180
+إلى المبادئ لأن خدمة الجماعة لها مبادئ لابد من
+
+49
+00:05:29,180 --> 00:05:33,780
+تطبيقها فلذلك لابد أن نفهم هذه المبادئ والمهارة في
+
+50
+00:05:33,780 --> 00:05:39,120
+تطبيق هذه المبادئ أيضًا كيف نستخدم المبدأ في
+
+51
+00:05:39,120 --> 00:05:43,500
+الموقف المعين للجماعة مع الجماعة ومع أفراد الجماعة
+
+52
+00:05:43,500 --> 00:05:47,340
+فهذه أيضًا المهارة للمبادئ تحتاج إلى مهارة في
+
+53
+00:05:47,340 --> 00:05:47,920
+التطبيق
+
+54
+00:05:52,350 --> 00:05:58,490
+هذه هي كل ما يتعلق بخدمة الجماعة كطريقة الآن بدنا
+
+55
+00:05:58,490 --> 00:06:03,970
+نعرف خدمة الجماعة كعملية لما نقول عملية جاية من
+
+56
+00:06:03,970 --> 00:06:09,370
+التفاعل الديناميكية وحيوية فلذلك خدمة الجماعة
+
+57
+00:06:09,370 --> 00:06:15,130
+عملية تتضاءع كعملية جاية من الحركة والديناميكية
+
+58
+00:06:16,020 --> 00:06:19,420
+تعتمد على التفاعل الاجتماعي وهذا طبعاً بيكون
+
+59
+00:06:19,420 --> 00:06:23,340
+التفاعل بين أفراد الجماعة لمساعدة الجماعة وأفراد
+
+60
+00:06:23,340 --> 00:06:34,560
+الجماعة للنمو والتقدم فلذلك من هنا كلمة عملية يعني
+
+61
+00:06:34,560 --> 00:06:41,560
+هي عبارة عن حركة مأخوذة يعني بين مادتين يعني أو
+
+62
+00:06:41,560 --> 00:06:47,850
+أكثر وهذا طبعاً بيكون في إيه؟أيه؟ في ميدان المجتمع
+
+63
+00:06:47,850 --> 00:06:52,990
+الإنساني طبعاً بالضبط مادتين أو أكثر ذات تغير عضوي
+
+64
+00:06:52,990 --> 00:06:59,070
+ويمكن أن يحدث كردفع لقوة خارجية بين المادتين وفي
+
+65
+00:06:59,070 --> 00:07:02,610
+ميدان المجتمع الإنساني بتضمن للاصطلاح حركة
+
+66
+00:07:02,610 --> 00:07:09,110
+ديناميكية أو تفاعل بين شخص وأكثر من شخص ولذلك هنا
+
+67
+00:07:09,110 --> 00:07:13,510
+ممكن نقول عنه العملية هي تفاعل اجتماعي بين فعل
+
+68
+00:07:13,510 --> 00:07:18,890
+اجتماعي وفعل اجتماعيفعل اجتماعي معين مع فعل
+
+69
+00:07:18,890 --> 00:07:23,670
+اجتماعي آخر نتيجة تفاعل اجتماعي بين الفعلين ماذا
+
+70
+00:07:23,670 --> 00:07:28,090
+يحدث عندنا؟ بيحدث عندنا عمليات اجتماعية وهذه لا
+
+71
+00:07:28,090 --> 00:07:32,450
+نراحظها إلا من خلال الجماعة من خلال تفاعل الأفراد
+
+72
+00:07:32,450 --> 00:07:37,650
+في الجماعة بيحدث تفاعلات بين الأفراد فعل وفعل
+
+73
+00:07:37,650 --> 00:07:43,360
+اجتماعي بينتج عنه ماذا؟عمليات اجتماعية العمليات
+
+74
+00:07:43,360 --> 00:07:47,820
+الاجتماعية هذه تنقسم إلى قسمين قد تكون عمليات
+
+75
+00:07:47,820 --> 00:07:53,940
+اجتماعية موجبة وعمليات اجتماعية سلبية العمليات
+
+76
+00:07:53,940 --> 00:07:58,660
+الاجتماعية الموجبة مثل ماذا مثل التعاون مثل
+
+77
+00:07:58,660 --> 00:08:04,840
+التنافس الإيجابي مثل التماثل وهكذا إذن هنا بيحدث
+
+78
+00:08:04,840 --> 00:08:08,760
+عندنا عمليات موجبة وأيضا قد ينتج عن التفاعل
+
+79
+00:08:08,760 --> 00:08:15,270
+الاجتماعيعمليات سلبية مثل التنافس الهدام الذي
+
+80
+00:08:15,270 --> 00:08:22,910
+يتحول إلى الصراع طيب هل تقف التفاعل عند العمليات
+
+81
+00:08:22,910 --> 00:08:27,210
+الاجتماعية ولا بتتحول إلى علاقة أخرى؟ بتتحول إلى
+
+82
+00:08:27,210 --> 00:08:30,630
+علاقة أخرى من العمليات الاجتماعية هذه تتحول إلى
+
+83
+00:08:30,630 --> 00:08:35,180
+علاقات اجتماعية بين الأفرادإذا كانت تفاعل بين
+
+84
+00:08:35,180 --> 00:08:38,460
+الأفراد داخل الجماعة أو كانت تفاعل بين جماعة
+
+85
+00:08:38,460 --> 00:08:42,660
+وجماعة أخرى بيصير عندنا نمط من أيه العلاقات
+
+86
+00:08:42,660 --> 00:08:46,780
+الاجتماعية نتيجة العمليات الاجتماعية وهذه العلاقات
+
+87
+00:08:46,780 --> 00:08:51,480
+تثبت نسبيا وهنا قد تتحول إلى علاقات اجتماعية موجبة
+
+88
+00:08:51,480 --> 00:08:55,560
+بناء على العمليات الاجتماعية أو تتحول إلى عمليات
+
+89
+00:08:55,560 --> 00:09:01,140
+اجتماعية سالبةبناء على العمليات الاجتماعية الناتجة
+
+90
+00:09:01,140 --> 00:09:06,060
+نتيجة التفاعل الاجتماعي بين الفرد والفرد أو بين
+
+91
+00:09:06,060 --> 00:09:12,480
+الجماعة والجماعة واضح؟ إذن من هنا هذه العلاقات
+
+92
+00:09:12,480 --> 00:09:16,500
+الاجتماعية هي نتاج التفاعل الاجتماعي بين الفعل
+
+93
+00:09:16,500 --> 00:09:20,120
+وفعل اجتماعي وما بين تفاعل اجتماع بين أفراد
+
+94
+00:09:20,120 --> 00:09:24,140
+الجماعة الواحدة أو بين جماعة وجماعة أخرى يبينتج
+
+95
+00:09:24,140 --> 00:09:28,720
+عندنا ماذا؟عمليات اجتماعية تتحول إلى علاقات
+
+96
+00:09:28,720 --> 00:09:35,260
+اجتماعية وتثبت هذه العلاقات نسبيا وهكذا معظم
+
+97
+00:09:35,260 --> 00:09:39,740
+علاقاتنا بهذا الشكل نتيجة التفاعلات الاجتماعية و
+
+98
+00:09:39,740 --> 00:09:45,040
+لا كيف سواء كنا في الأسرة في الجماعة في المؤسسات
+
+99
+00:09:45,040 --> 00:09:48,720
+الاجتماعية اللي متعمل بها بهذا الشكل هذه أساس
+
+100
+00:09:48,720 --> 00:09:51,420
+العمليات والتفاعل الاجتماعي ولذلك من هنا بنقول
+
+101
+00:09:51,420 --> 00:09:55,880
+خدمة الجماعة عمليةيعني بتجبه إيه؟ فيها نوع من
+
+102
+00:09:55,880 --> 00:09:59,280
+الدينامكية والتفاعل الاجتماعي
+
+103
+00:10:01,460 --> 00:10:05,120
+طيب، هنا طبعاً هذه خدمة الجماعة هنا في العملية
+
+104
+00:10:05,120 --> 00:10:09,140
+بتتطلب إيه؟ كل من الأخصائي والجماعة لابد يكونوا
+
+105
+00:10:09,140 --> 00:10:13,640
+مشتركين في إيه؟ ردود الأفعال، ردود الأفعال وعلى
+
+106
+00:10:13,640 --> 00:10:16,980
+الأخصائي أن يكونوا موجهين ومساعدين للجماعة في
+
+107
+00:10:16,980 --> 00:10:20,400
+سيادة تفاعلاتها ما بين الأفراد وهذا بيكون كيف
+
+108
+00:10:20,400 --> 00:10:23,660
+بنعمل زي التفاعلات، عن طريق ماذا؟ ممارسة الأنشطة
+
+109
+00:10:23,660 --> 00:10:27,760
+المختلفة، البرامج، عن طريق البرامج المختلفة وما
+
+110
+00:10:27,760 --> 00:10:32,860
+تحتويه من أنشطةاجتماعية ورياضية وفنية وثقافية
+
+111
+00:10:32,860 --> 00:10:37,020
+تساعد الأعضاء على التفاعل وعلى الأخصائي أن يساعد
+
+112
+00:10:37,020 --> 00:10:40,680
+الجماعة على زيادة التفاعل بين أعضائها حتى يساعدها
+
+113
+00:10:40,680 --> 00:10:46,590
+على النموفلذلك من هنا بكونوا هنا مشتركين الأخصائي
+
+114
+00:10:46,590 --> 00:10:50,810
+والجماعة يجب أن يكونوا مشتركين في ردود الأفعال أي
+
+115
+00:10:50,810 --> 00:10:55,650
+الاستجابات بالنسبة لبعضها كشخص مساعد ولأعضاء
+
+116
+00:10:55,650 --> 00:10:59,730
+الجماعة كأفراد مشتركين فيها فدور الأخصائي هو
+
+117
+00:10:59,730 --> 00:11:06,310
+المساعد والمعين للجماعة وأفراد الجماعةفي القيام
+
+118
+00:11:06,310 --> 00:11:10,010
+باممارس الأنشطة المختلفة من خلال الجماعة لمساعدة
+
+119
+00:11:10,010 --> 00:11:13,330
+الفرد داخل الجماعة على النمو والاجتماع السليم
+
+120
+00:11:13,330 --> 00:11:17,490
+وكذلك مساعدة الجماعة على تحقيق أهدافها ومساعدتها
+
+121
+00:11:17,490 --> 00:11:23,750
+على النمو والاجتماع السليم كذلك هذه هي اللي هي
+
+122
+00:11:23,750 --> 00:11:30,070
+العملية في
+
+123
+00:11:30,070 --> 00:11:36,210
+عندنا للعملية أيضا تعريف آخريعني بتعني التفاعل
+
+124
+00:11:36,210 --> 00:11:40,490
+الديناميكي والنمو اللي بيحدث للعميل من وقت حضوره
+
+125
+00:11:40,490 --> 00:11:45,890
+إلى المؤسسة وممارسة الأنشطة داخل المؤسسة إلى أن
+
+126
+00:11:45,890 --> 00:11:49,610
+يخرج من المؤسسة ولما نقول مؤسسة اللي هي أحيانا
+
+127
+00:11:49,610 --> 00:11:55,190
+مؤسسات شغل وقت الفراغ مؤسسات شغل وقت الفراغ
+
+128
+00:11:56,350 --> 00:12:00,770
+للجماعات أيًا كانت هذه الجماعات جماعات الشباب،
+
+129
+00:12:00,770 --> 00:12:04,690
+جماعات الكبار، جماعات الصغار، وجماعات الـ .. وكذا
+
+130
+00:12:04,690 --> 00:12:08,610
+فلذلك من هنا مؤسسات اسمهم مؤسسات شغل وقت الفرار
+
+131
+00:12:08,610 --> 00:12:14,850
+فهنا العملية بنشبهها كعضو أتى إلى المؤسسةليمارس
+
+132
+00:12:14,850 --> 00:12:18,750
+أنشطة مختلفة في هذه المؤسسة التي تشغل وقت الفراغ،
+
+133
+00:12:18,750 --> 00:12:23,250
+أي نشاط يرغب فيه، نشاط رياضي، ثقافي، اجتماعي، فني،
+
+134
+00:12:23,250 --> 00:12:26,630
+أي أنشطة يعني موجودة في المؤسسة وهو يرغب في
+
+135
+00:12:26,630 --> 00:12:33,400
+ممارستها، يأتي إلى المؤسسة، ثم بعد ذلكيعني يقابل
+
+136
+00:12:33,400 --> 00:12:38,280
+المسئول في المؤسسة ويعني يبدل ملابسه العادية إلى
+
+137
+00:12:38,280 --> 00:12:41,960
+ملابس إذا كان يلعب رياضة إلى ملابس رياضية ثم يمارس
+
+138
+00:12:41,960 --> 00:12:45,280
+الأنشطة الرياضية داخل هذه المؤسسة ويتفاعل مع
+
+139
+00:12:45,280 --> 00:12:50,180
+الجماعة وأعضاء الجماعة داخل المؤسسة ثم بعد ذلك
+
+140
+00:12:50,180 --> 00:12:55,600
+يخرج من المؤسسة ماذا حقق هنا من خلال هذه العملية
+
+141
+00:12:55,600 --> 00:12:59,200
+دخوله إلى المؤسسة
+
+142
+00:12:59,540 --> 00:13:05,080
+وممارس الانشطة داخل المؤسسة وخروجه من المؤسسة إذا
+
+143
+00:13:05,080 --> 00:13:09,760
+اكتسب خبرة ولا لأ؟ اكتسب مهارة ولا لأ؟ مارس أنشطة
+
+144
+00:13:09,760 --> 00:13:14,020
+تدخل عليه البهجة والسرور ولا لأ؟ هذا طبعا كله عن
+
+145
+00:13:14,020 --> 00:13:17,620
+طريق إيش بنسميه العملية اللي هي التفاعل التفاعل
+
+146
+00:13:17,620 --> 00:13:22,900
+الديناميكي نعم التفاعل الديناميكي اللي بيحدث للفرد
+
+147
+00:13:22,900 --> 00:13:26,960
+عند حضوره للمؤسسة لأول مرة إلى أن تنتهي خدماته
+
+148
+00:13:26,960 --> 00:13:32,660
+ويترك هذه المؤسسةطيب فلذلك بنقول اللي هي خدمة
+
+149
+00:13:32,660 --> 00:13:37,980
+الجماعة كعملية هي تفاعلات وتغيرات بتحدث للعميل منذ
+
+150
+00:13:37,980 --> 00:13:41,760
+اللحظة التي يدخل فيها المؤسسة إلى اللحظة التي يخرج
+
+151
+00:13:41,760 --> 00:13:48,940
+منها بعد حصوله على خدماتها تفاعل وهذا بكله بداية
+
+152
+00:13:48,940 --> 00:13:55,280
+ووسط ونهاية بداية الدخول ثم مارس النشاط ثم الخروج
+
+153
+00:13:55,280 --> 00:14:02,690
+من المؤسسةهذا النمو أو التغير طبعاً بيختلف من ايه؟
+
+154
+00:14:02,690 --> 00:14:09,570
+من فرد إلى فرد آخر وهذا لاختلاف الأفراد طبعاًلأن
+
+155
+00:14:09,570 --> 00:14:14,910
+مارسة النشاط ممكن فرد يختلف عن الفرد الآخر وقدراته
+
+156
+00:14:14,910 --> 00:14:19,490
+ومهاراته وما اكتسبه من مهارات وخبراته يختلف لا
+
+157
+00:14:19,490 --> 00:14:23,510
+يكون هناك تساوي في ذلك فلذلك كل فرد يختلف عن الفرد
+
+158
+00:14:23,510 --> 00:14:29,090
+الآخر لأن هناك أحيانًا مظاهر خاصة مشتركة بالنسبة
+
+159
+00:14:29,090 --> 00:14:33,590
+لكل حالة وهذه المظاهر الخاصة هي أن كل حالة لها
+
+160
+00:14:33,590 --> 00:14:40,320
+بداية ووسط ونهاية كل حالة من هذه الحالاتوالحقيقة
+
+161
+00:14:40,320 --> 00:14:45,280
+أنه لا توجد حدود فاصلة لكل من البداية والوسط
+
+162
+00:14:45,280 --> 00:14:50,240
+والنهاية كلها عمليات مترابطة ومتشابكة مع بعضها
+
+163
+00:14:50,240 --> 00:14:53,540
+البعض ولكن إحنا بقول بداية هو من أجل الدراسة
+
+164
+00:14:53,540 --> 00:14:58,080
+والوسط والنهاية ولكنها كلها عمليات متداخلة مع
+
+165
+00:14:58,080 --> 00:14:59,580
+بعضها البعض
+
+166
+00:15:03,270 --> 00:15:08,270
+لأنها عبارة عن تفاعلات وتغيرات متداخلة ومرتبطة مع
+
+167
+00:15:08,270 --> 00:15:14,230
+بعضها البعض هذه هي العملية في عندنا توضيح ثالث
+
+168
+00:15:14,230 --> 00:15:21,630
+أيضا للاصطلاح اللي هو اصطلاح العملية العملية ايه
+
+169
+00:15:21,630 --> 00:15:25,800
+هو التفسير الثالث؟هي عبارة عن مجموعة، العملية
+
+170
+00:15:25,800 --> 00:15:30,380
+مجموعة من أيه؟ من الحوادث أو الخطوات المتكررة
+
+171
+00:15:30,380 --> 00:15:36,640
+والمرتبطة مع بعضها وتؤدي إلى نتيجة خاصة تؤدي إلى
+
+172
+00:15:36,640 --> 00:15:42,500
+نتيجة خاصة لكنها كلها عمليات مترابطة مع بعضها
+
+173
+00:15:42,500 --> 00:15:47,820
+البعض لو أجينا هنا مثلا ناخد مثال Biology للإنسان
+
+174
+00:15:47,820 --> 00:15:54,500
+عند عملية التنفسكعملية مثلا التنفس هو مثل biology
+
+175
+00:15:54,500 --> 00:16:01,020
+ملموس لما يعني نسميه اللي هي عملية فطبعا الحجاب و
+
+176
+00:16:01,020 --> 00:16:04,720
+عضلات الحجاب الحاجز اللي هي في الصدر هذه بتقوم
+
+177
+00:16:04,720 --> 00:16:09,640
+بإيه بتغيرات خاصة بتتم بعدها التنفس عندما ناخد
+
+178
+00:16:09,640 --> 00:16:16,310
+عملية الشهيقماذا يحدث لنا؟ في هنا انفتاح للعضلات
+
+179
+00:16:16,310 --> 00:16:22,770
+اللى فى الصدر للتنفس واضح؟ هذه بتكون بتغيرات خاصة
+
+180
+00:16:22,770 --> 00:16:28,930
+يتم بعدها عملية التنفس اللى من نتاج التنفس ايش؟
+
+181
+00:16:28,930 --> 00:16:34,510
+عملية تأكسد الدم مش فى اكسجين بيدخل هذا الاكسجين
+
+182
+00:16:34,510 --> 00:16:41,550
+يساعد على تأكسد الدموتحدث تغيرات كيميائية مرتبطة
+
+183
+00:16:41,550 --> 00:16:46,230
+مع بعضها وتؤدي في النهاية إلى نتيجة خاصة وهي
+
+184
+00:16:46,230 --> 00:16:51,830
+التغير الكيميائي في الجسم تغيرات كيميائية خلاص هذه
+
+185
+00:16:51,830 --> 00:16:56,170
+عملية التنفس مش هي التنفس شهيق وزفير لكن من خلال
+
+186
+00:16:56,170 --> 00:17:00,410
+الشهيق وزفير في عملية أخرى اللي هي تأكسد الدم الذي
+
+187
+00:17:00,410 --> 00:17:05,180
+يحافظ على ماذا الدم الـ الـ الوكسجين على حياتنالو
+
+188
+00:17:05,180 --> 00:17:10,040
+لعملية التنفس هل نعيش؟ لا نعيش فالتنفس هو الأساس
+
+189
+00:17:10,040 --> 00:17:15,500
+ال oxygen الذي نتنفسه هو الحياة ولو الإنسان امتنع
+
+190
+00:17:15,500 --> 00:17:19,860
+عن تناوع عن أخذ ال oxygen هذا بيصير خلاص حالات
+
+191
+00:17:19,860 --> 00:17:26,740
+وفاة وغماء وليفقد حياته الإنسان فلذلك
+
+192
+00:17:26,740 --> 00:17:30,560
+هذه تعتبر عملية أيضا من العمليات ولكن عملية أيش
+
+193
+00:17:30,560 --> 00:17:36,490
+بنسميها طبيعيةفيزيقية طبيعية جسمية يحتاجها الإنسان
+
+194
+00:17:36,490 --> 00:17:44,190
+ونحتاجها في كل اللحظات في كل اللحظات شهيقن ويدخل
+
+195
+00:17:44,190 --> 00:17:49,070
+الـ Oxygen وبعد ذلك زفير عمليات، هذه ما نسميها
+
+196
+00:17:49,070 --> 00:17:55,730
+العمليات اللي هي عملية التنفس في جسم الإنسان طيب
+
+197
+00:17:55,730 --> 00:18:01,150
+إذا فهم الصلاحي العملية يعني من كل الجوانب اللي
+
+198
+00:18:01,150 --> 00:18:05,190
+وضحناهاسواء الأمثلة اللي ضربناها على المؤسسة أو
+
+199
+00:18:05,190 --> 00:18:08,010
+الأمثلة اللي ضربناها على الإنسان من عملية التنفس
+
+200
+00:18:08,010 --> 00:18:12,550
+الشهيق والزفير وتأكسد الدم وغير ذلك هذه كلها في
+
+201
+00:18:12,550 --> 00:18:17,750
+النهاية يعني وكل ما وضحناه يمكن تطبيقه في إيه؟ في
+
+202
+00:18:17,750 --> 00:18:24,360
+خدمة الجماعة يترك عضو المؤسسة منزلهالعضو يترك
+
+203
+00:18:24,360 --> 00:18:29,200
+المنزل ويذهب إلى المؤسسة ويغير ملابسه في المؤسسة
+
+204
+00:18:29,200 --> 00:18:33,760
+لممارسة النشاط الملائم والمناسب الذي يقوم به
+
+205
+00:18:33,760 --> 00:18:39,010
+ويشترك في أوجه النشاط المختلفةمع باقية أعضاء
+
+206
+00:18:39,010 --> 00:18:43,270
+الجماعة مثلًا بمارس أنشطة رياضية كرة قدم كرة سلة
+
+207
+00:18:43,270 --> 00:18:48,530
+كرة طائرة أو بمارس مثلًا كرة ماء أو سباحة أو غير
+
+208
+00:18:48,530 --> 00:18:53,830
+ذلك حسب النشاط الذي يقوم بممارسته أو نشاط فني
+
+209
+00:18:53,830 --> 00:18:59,900
+مثلًا أشغال يدوية أوحضور اجتماعات مناقشات وهكذا
+
+210
+00:18:59,900 --> 00:19:04,400
+أنشطة مختلفة داخل المؤسسة ممكن يمارسها العضو إلى
+
+211
+00:19:04,400 --> 00:19:07,840
+أن ينتهي موعد النشاط ممكن موعد النشاط من الساعة
+
+212
+00:19:07,840 --> 00:19:12,360
+أربعة لساعة ثامنة مثلا افتتاح مؤسسات لشغل وقت
+
+213
+00:19:12,360 --> 00:19:16,880
+الفراغمن الساعة الرابعة إلى الساعة الثامنة يذهب
+
+214
+00:19:16,880 --> 00:19:21,020
+الفرد من بيته إلى المؤسسة يدخل بوابة المؤسسة يغير
+
+215
+00:19:21,020 --> 00:19:25,480
+ملابسه يلبس الملابس الملائمة للنشاط فلذلك كل هذه
+
+216
+00:19:25,480 --> 00:19:28,840
+الفترة و هو في المؤسسة يمارس النشاط الملائم
+
+217
+00:19:28,840 --> 00:19:35,340
+والمناسبطبعاً يعود العضو بعد ذلك يعني بعد انتهاء
+
+218
+00:19:35,340 --> 00:19:38,380
+موعد النشاط خلاص انتهى النشاط الساعة ثمانية انتهى
+
+219
+00:19:38,380 --> 00:19:43,040
+النشاط يعود العضو وبيلبس ملابسه الأصلية اللي يعني
+
+220
+00:19:43,040 --> 00:19:50,480
+بدالها بملابس النشاط وأيضا يعود إلى منزله مرة أخرى
+
+221
+00:19:50,480 --> 00:19:58,700
+هذيش بنسميها العملية عملية للفردمنذ خروجه من البيت
+
+222
+00:19:58,700 --> 00:20:03,300
+إلى دخوله المؤسسة إلى ممارسته الأنشطة المختلفة مع
+
+223
+00:20:03,300 --> 00:20:08,500
+أعضاء الجماعة داخل المؤسسة إلى أن يعود إلى بيتهطيب
+
+224
+00:20:08,500 --> 00:20:13,460
+عاد إلى بيته هكذا مثل ما خرج من بيته إلى المؤسسة
+
+225
+00:20:13,460 --> 00:20:20,000
+وعاد بدون فائدة ولا في فائدة؟ اكتسب خبرات ومهارات
+
+226
+00:20:20,000 --> 00:20:24,160
+واكتسب شغل وقت الفرق في أشياء مفيدة واكتسب بعض
+
+227
+00:20:24,160 --> 00:20:27,520
+القيم أثناء موارثة الأنشطة لأنه احنا في الخدمة
+
+228
+00:20:27,520 --> 00:20:30,300
+الاجتماعية بنركز على ماذا؟ بنركز على القيم
+
+229
+00:20:30,300 --> 00:20:35,540
+الأخلاقية بنركز على السلوك وبنعتبر النشاط وسيلة
+
+230
+00:20:35,540 --> 00:20:39,550
+لإيش؟ لبناء الإنسان الصالحمن خلال تفاعل الفرد مع
+
+231
+00:20:39,550 --> 00:20:44,490
+مجموعة الأفراد داخل الجماعة هي غرس قيم معينة غرس
+
+232
+00:20:44,490 --> 00:20:49,790
+قيم خلقية وإيجابية لدى الفرد من خلال الجماعة
+
+233
+00:20:49,790 --> 00:20:54,390
+وممارسته لأنشطة مختلفة فهكذا فلذلك من هنا خدمة
+
+234
+00:20:54,390 --> 00:20:59,150
+الجماعة مهمة جدا والأنشطة هذه مهمة جدا ليس التركيز
+
+235
+00:20:59,150 --> 00:21:02,630
+على النشاط في حد ذاته ولكن التركيز على القيم
+
+236
+00:21:02,630 --> 00:21:07,800
+والمبادئ المطلوب غرسها لدى الفردلإيجاد المواطن
+
+237
+00:21:07,800 --> 00:21:14,380
+الصالح في المجتمع وشغل وقت الفراغ للشباب و للأطفال
+
+238
+00:21:14,380 --> 00:21:18,580
+و للمرأة و للرجل و لكل فئة المجتمع في أشياء مفيدة
+
+239
+00:21:18,580 --> 00:21:22,840
+شغل وقت الفراغ في أشياء مفيدة تعود على المواطن
+
+240
+00:21:22,840 --> 00:21:29,020
+الفرد بالخير وتعود عليه بالفائدة وتساعد على نموه
+
+241
+00:21:29,020 --> 00:21:33,610
+وتساعد على نمو الجماعة وتساعد على نمو المجتمعهذه
+
+242
+00:21:33,610 --> 00:21:39,130
+هي يعني الهدف من خدمة الجماعة فهذه العملية يعني
+
+243
+00:21:39,130 --> 00:21:44,750
+ضربنا أمثلة عليها بهذا الشكل بالنسبة للعملية لخدمة
+
+244
+00:21:44,750 --> 00:21:50,430
+الجماعة بالنسبة للعضو الذي يذهب إلى المؤسسة ويمارس
+
+245
+00:21:50,430 --> 00:21:55,070
+النشاط ويعود إلى بيته أخيرًا وهو لديه متزود
+
+246
+00:21:55,070 --> 00:22:00,450
+بالمهارات والخبرات والقيم السلوكية المختلفة
+
+247
+00:22:05,210 --> 00:22:09,110
+طيب طبعا هيها كل القيام هذه بتأدي إلى ماذا اللي
+
+248
+00:22:09,110 --> 00:22:14,810
+قلناها إلى نمو الفرد وكذلك النمو الاجتماعي للجماعة
+
+249
+00:22:14,810 --> 00:22:18,970
+وإذا نمى الفرد والجماعة هنا بيصير عندنا ايه تنمية
+
+250
+00:22:18,970 --> 00:22:23,430
+في المجتمع بيصير تنمية في ايه في المجتمع وهكذا
+
+251
+00:22:30,990 --> 00:22:36,910
+طبعًا المثال هنا ضربناه في التنفس أنتم عرفتهوا
+
+252
+00:22:36,910 --> 00:22:41,850
+وكذلك احنا هنا في جوانب الإنسانية يعني الأثر بجبه
+
+253
+00:22:41,850 --> 00:22:47,170
+يعني غير واضح وملموس ليه؟ لأننا نتعامل مع العلاقات
+
+254
+00:22:47,170 --> 00:22:56,480
+الإنسانية ونتعامل مع قيم ومثل علياوأيضًا كل نهاية
+
+255
+00:22:56,480 --> 00:22:59,860
+بتقودنا و بتوصلنا إلى إيه؟ إلى نتيجة أخرى لأن
+
+256
+00:22:59,860 --> 00:23:04,980
+الكمال لله وحده فالهدف من خدمة الجماعة هو مساعدة
+
+257
+00:23:04,980 --> 00:23:08,680
+الفرد على النمو والتقدم وكذلك مساعدة الجماعة
+
+258
+00:23:08,680 --> 00:23:13,040
+ومساعدة المجتمع على التنمية الاجتماعية الشاملة
+
+259
+00:23:15,430 --> 00:23:19,990
+في عندنا حاجة خلصنا الآن من خدمة الجماعة كطريقة
+
+260
+00:23:19,990 --> 00:23:24,150
+وقلنا هي طريقة ومن خدمة الجماعة كعملية الـ
+
+261
+00:23:24,150 --> 00:23:27,210
+Operation العملية بتاعتها الـ Process هذه
+
+262
+00:23:27,210 --> 00:23:30,330
+والعمليات اللي بتعتمد على ماذا؟ على الحركة
+
+263
+00:23:30,330 --> 00:23:33,730
+والدينامكية في التفاعل التفاعل الفرد مع الجماعة
+
+264
+00:23:33,730 --> 00:23:37,330
+والجماعة مع الفرد والتأثير المتبادل ما بين الفرد
+
+265
+00:23:37,330 --> 00:23:42,050
+والجماعة وكل هذا بيساعد على النمو والتقدم وتحقيق
+
+266
+00:23:42,050 --> 00:23:46,640
+الأهداف الاجتماعية المبتغاةإذا هنا خدمة الجماعة ما
+
+267
+00:23:46,640 --> 00:23:52,500
+هي طريقة ولا عملية؟ طريقة وعملية طريقة وعملية هذا
+
+268
+00:23:52,500 --> 00:23:56,420
+الإجابة الصحيحة إذا هي ليست طريقة لوحدها ولا عملية
+
+269
+00:23:56,420 --> 00:24:01,880
+لوحدها ولكنها طريقة وعملية خدمة الجماعة طريقة
+
+270
+00:24:01,880 --> 00:24:05,700
+وعملية وقلنا لماذا طريقة؟ من تقول ليه؟ خلّينا
+
+271
+00:24:05,700 --> 00:24:09,880
+نراجع طريقة من طرق الإجتماعية طريقة أساسية لأ و
+
+272
+00:24:09,880 --> 00:24:12,700
+تعتمد على ماذا؟ على تهيأة الحرارة
+
+273
+00:24:16,630 --> 00:24:21,550
+Bravo أحسنتي معلومات و فهم هذه المعلومات تعتمد على
+
+274
+00:24:21,550 --> 00:24:26,950
+المبادئ والمهارة في تطبيق المبادئ تمام إذا من هنا
+
+275
+00:24:26,950 --> 00:24:30,450
+بنقول عنها أيه؟ طريقة طب و العملية ليش بنقول عنها
+
+276
+00:24:30,450 --> 00:24:34,270
+عملية أيضا؟ لماذا قولنا عملية؟ أيوة يا بنتي؟
+
+277
+00:24:40,040 --> 00:24:43,940
+اللي هي عبارة عن خطوات عملية يقوم بها الفرد ‏-
+
+278
+00:24:43,940 --> 00:24:46,320
+ووسط ووسط وبداية ‏- أيوة ‏- بدلا من نهاية ‏-
+
+279
+00:24:46,320 --> 00:24:50,260
+بالضبط لها بداية ووسط ونهاية وعمليات يقوم بها
+
+280
+00:24:50,260 --> 00:24:54,220
+الفرد عند ممارسته لأنشطة مختلفة ‏- نعم ‏- مع أفراد
+
+281
+00:24:54,220 --> 00:24:58,820
+الجماعة داخل المؤسسة ‏- نعم ‏- وما يكتسبه من قيم
+
+282
+00:24:58,820 --> 00:25:02,080
+وتعديل سلوك ‏- نعم ‏- وغير ذو مهارات وخبرات وغير
+
+283
+00:25:02,080 --> 00:25:07,430
+ذلك ‏- نعم ‏- إذا هذه كلها بنسميها عمليةطيب، إذن
+
+284
+00:25:07,430 --> 00:25:13,690
+هنا خدمة الجماعة هي عبارة عن طريقة وعملية طيب، ما
+
+285
+00:25:13,690 --> 00:25:18,110
+مدلولها بالنسبة ليه الفرد؟ ما مدلول خدمة الجماعة
+
+286
+00:25:18,110 --> 00:25:23,510
+بالنسبة للفرد؟ من خلال ما درسنا واخدناها، اللي هي
+
+287
+00:25:23,510 --> 00:25:26,770
+خدمة الجماعة طريقة وعملية ما مدلولها بالنسبة
+
+288
+00:25:26,770 --> 00:25:30,890
+للفرد؟ مين تقول ليه؟ ما مدلول خدمة الجماعة بالنسبة
+
+289
+00:25:30,890 --> 00:25:33,830
+للفرد؟ أيوة يا بنتي الآن الجماعة تتكون من عدة
+
+290
+00:25:33,830 --> 00:25:34,850
+أفراد أيوة
+
+291
+00:25:39,340 --> 00:25:44,060
+أيوة، نعم، كويس، مساعدتهم نعم، ماذا أيضًا؟ أن من
+
+292
+00:25:44,060 --> 00:25:47,680
+يقوم بمساعدة على الأفراد المأخصين، اجتماعين، يعدوا
+
+293
+00:25:47,680 --> 00:25:52,160
+إعدادا جيدا، فيها تدريب، هيقول الأطفال التدريب مش
+
+294
+00:25:52,160 --> 00:25:56,200
+مهني أو تعليم مين هم الأطفال؟ الأخصين الاجتماعين
+
+295
+00:25:56,200 --> 00:26:00,520
+مثلًا، هم اللي بيقوموا بالإجمال يعني إحنا نتعامل
+
+296
+00:26:00,520 --> 00:26:04,800
+مع كافة الفئات خدمة الجماعة لا تتعامل مع فئة معينة
+
+297
+00:26:04,800 --> 00:26:10,000
+من فئات المجتمع نتعامل مع كافة فئات المجتمعمع كافة
+
+298
+00:26:10,000 --> 00:26:13,340
+فئة المجتمع نتعامل في خدمة الجماعة نساعدهم على
+
+299
+00:26:13,340 --> 00:26:19,460
+ماذا؟ أكتر خبرات ومهارات ايوة، اذا هنا حاجة مهمة
+
+300
+00:26:19,460 --> 00:26:25,860
+جدا وهو مدلول خدمة الجماعة بالنسبة للفرد هي الخبرة
+
+301
+00:26:25,860 --> 00:26:30,720
+experience experience بالانجليزي، باللغة يعني ايش
+
+302
+00:26:30,720 --> 00:26:34,130
+معناة experience؟ اللي هي الخبرةفمدلول خدمة
+
+303
+00:26:34,130 --> 00:26:38,370
+الجماعة أنها تُصقل شخصية الفرد باكتسابه الخبرات
+
+304
+00:26:38,370 --> 00:26:44,070
+المختلفة خبرات يكتسبها نعم خبرات من الجماعة
+
+305
+00:26:44,070 --> 00:26:48,090
+ومراساته للأنشطة أثناء مراساته للأنشطة مع الجماعة
+
+306
+00:26:48,090 --> 00:26:52,810
+وأثناء تفاعله مع الجماعة كطريقة لخدمة الجماعة
+
+307
+00:26:52,810 --> 00:26:57,950
+وكعملية فهنا بيكتسب ماذا؟ يكتسب الخبرة والخبرات
+
+308
+00:26:57,950 --> 00:27:03,520
+فمدلول خدمة الجماعة بالنسبة للفرد هي خبرةهي خبرة
+
+309
+00:27:03,520 --> 00:27:09,520
+هذا اللي بنركز عليه هذا هو خلاصة مدلولها فلذلك من
+
+310
+00:27:09,520 --> 00:27:15,520
+هنا الطريقة هنا قلنا بتضمن استخدامها عملية لمساعدة
+
+311
+00:27:15,520 --> 00:27:18,940
+من؟ الأفراد والجماعات على ماذا؟ مساعدة الفرد
+
+312
+00:27:18,940 --> 00:27:24,180
+والجماعة على النمو والتقدم على النمو والتقدم
+
+313
+00:27:24,670 --> 00:27:28,790
+والحقيقة إن خدمة الجماعة قد تعني شيئًا آخر بالنسبة
+
+314
+00:27:28,790 --> 00:27:32,410
+للأفراد اللي بنضمه إلى الجامعات في المؤسسة فهي
+
+315
+00:27:32,410 --> 00:27:39,030
+تعني خبرة فمدلول خدمة الجماعة بالنسبة للفرد أو
+
+316
+00:27:39,030 --> 00:27:48,830
+لأفراد الجماعة هي الخبرة طيب
+
+317
+00:27:50,540 --> 00:27:54,020
+هنا مثلا عندما تتكون جماعات الأطفال أو الشباب أو
+
+318
+00:27:54,020 --> 00:27:57,720
+الكبار لأن احنا قلنا نتعامل مع مين؟ مع جميع الفئات
+
+319
+00:27:57,720 --> 00:28:02,280
+نتعاملش مع فئة الأطفال فقط ولا الشباب فقط ولا
+
+320
+00:28:02,280 --> 00:28:06,720
+المرأة فقط ولا الراجل فقط نتعامل مع كل فئات
+
+321
+00:28:06,720 --> 00:28:12,480
+المجتمع بفئاتهم المختلفة حتى فئات المعاقين نتعامل
+
+322
+00:28:12,480 --> 00:28:19,010
+معهم من خلال خدمة الجماعةأذكر عندما كنا نتدرب في
+
+323
+00:28:19,010 --> 00:28:23,590
+مركز النموذج لرعاية المكفوفين في السبعينات أوائل
+
+324
+00:28:23,590 --> 00:28:28,010
+السبعينات في جمهورية مصر العربية كنا نتدرب ومع ذلك
+
+325
+00:28:28,010 --> 00:28:34,040
+نتعامل مع فئة المكفوفينالفقدي البصر وكانوا في
+
+326
+00:28:34,040 --> 00:28:38,160
+مدرسة ومركز نموذجي اسمه لرعاية المقفلين وكان نظام
+
+327
+00:28:38,160 --> 00:28:42,640
+المبيت لهم فطبعا هناك وقت فراغ فكنا نمارس معهم
+
+328
+00:28:42,640 --> 00:28:47,180
+كخصائين اجتماعيين متدربين نمارس يعني خدمة الجماعة
+
+329
+00:28:47,180 --> 00:28:53,270
+معهم نشكل جماعاتمعينة ونطبق اللي هي خدمة الجماعة
+
+330
+00:28:53,270 --> 00:28:58,110
+معهم يمارسوا أنشطة رياضية وثقافية وفنية لشغل وقت
+
+331
+00:28:58,110 --> 00:29:01,550
+فراغهم ومساعدتهم على النمو والتكييف مع نفسهم ومع
+
+332
+00:29:01,550 --> 00:29:06,210
+المؤسسة والمجتمع وتحقيق الأهداف الاجتماعية فلذلك
+
+333
+00:29:06,210 --> 00:29:11,350
+كنا يعني حتى النشاط الرياضي كان الطائل الكفيف
+
+334
+00:29:11,350 --> 00:29:16,590
+يمارس هذا النشاط ليس محروما منهويمارس هذا النشاط
+
+335
+00:29:16,590 --> 00:29:21,990
+كرة قدم يمارس ويلعب ويجري الطفل كان في مرحلة
+
+336
+00:29:21,990 --> 00:29:27,240
+الإعدادية وفي المرحلة الثانوية ويجري هذا الطفلوهذا
+
+337
+00:29:27,240 --> 00:29:31,720
+الشاب فلذلك من هنا الأنشطة يعني ما بيكون محروم
+
+338
+00:29:31,720 --> 00:29:35,440
+منها أي إنسان حتى المعاقين لابد أن نساعدهم على
+
+339
+00:29:35,440 --> 00:29:39,800
+بناء أنفسهم وعلى التكيف مع أنفسهم وعلى التكيف مع
+
+340
+00:29:39,800 --> 00:29:43,840
+مجتمعهم الذي يعيشون فيه حتى يعني يحسوا بأنهم
+
+341
+00:29:43,840 --> 00:29:50,360
+أسوياء في المجتمع ويحققون أهداف معينة لصالحهم
+
+342
+00:29:50,360 --> 00:29:55,620
+ولصالح مجتمعهم ولذلك من هذه الفئات خرج علماءعلماء
+
+343
+00:29:55,620 --> 00:29:59,960
+من المكفوفين والمعاقين عندنا علماء في العلوم
+
+344
+00:29:59,960 --> 00:30:03,880
+المختلفة وفي المهارات المختلفة المهنية كذلك و
+
+345
+00:30:03,880 --> 00:30:08,900
+الفنية وغير ذلك و الأدبية و الشرعية علماء فلذلك
+
+346
+00:30:08,900 --> 00:30:13,520
+هذه الفئات أيضا يعني ليست محرومة من خدمة الجماعة
+
+347
+00:30:13,520 --> 00:30:17,600
+فخدمة الجماعة تمارس مع الأسوياء وغير الأسوياء
+
+348
+00:30:17,600 --> 00:30:24,870
+لنساعدهم على النمو والتكيففخدمة الجماعة تمارس مع
+
+349
+00:30:24,870 --> 00:30:31,670
+كل فئات المجتمع الأطفال والشباب وكبار السن المسنين
+
+350
+00:30:31,670 --> 00:30:37,670
+ومع المرأة ومع الرجل يعني ذكورا وأناثا هذه طبعا
+
+351
+00:30:37,670 --> 00:30:42,350
+تكون كلها من خلال مؤسسات معينة تمارس فيها خدمة
+
+352
+00:30:42,350 --> 00:30:47,530
+الجماعةمؤسسات سواء كانت أولية أو ثانوية أولية زي
+
+353
+00:30:47,530 --> 00:30:51,630
+الأندية الاجتماعية هذه مؤسسات خاصة لخدمة الجماعة
+
+354
+00:30:51,630 --> 00:30:55,630
+تمارس فيها الأنشطة المختلفة لممارس البرامج
+
+355
+00:30:55,630 --> 00:31:01,700
+المختلفةأيضًا في مؤسسات ثانوية مثل المدارس نساعد
+
+356
+00:31:01,700 --> 00:31:05,080
+أيضًا المدرسة وطلاب المدارس على تكوين الجامعات
+
+357
+00:31:05,080 --> 00:31:09,300
+المدرسية داخل المدرسة جامعات ثقافية، جامعة الخدمة
+
+358
+00:31:09,300 --> 00:31:14,380
+العامة، جامعة الأنشطة الرياضية، جامعة المسابقات
+
+359
+00:31:14,620 --> 00:31:19,780
+يعني في الرياضة أو في الثقافة أو مسابقات يعني في
+
+360
+00:31:19,780 --> 00:31:24,240
+بعض الألعاب هذه كلها يعني بنساعد المدرسة على تحقيق
+
+361
+00:31:24,240 --> 00:31:27,700
+رسالة تعليمية وهداف التعليمية عن طريق تشكيل
+
+362
+00:31:27,700 --> 00:31:32,360
+الجماعات ومساعدة هذه الجماعات على النمو والتقدم من
+
+363
+00:31:32,360 --> 00:31:36,540
+خلال ممارسة العنشطة المختلفة هنا بيحدث تعديل
+
+364
+00:31:36,540 --> 00:31:40,680
+للسلوك ورياض
+
+365
+00:31:40,680 --> 00:31:46,110
+الأطفال كذلكالمدارس مختلفة أنواعها كذلك في الجامعة
+
+366
+00:31:46,110 --> 00:31:52,130
+كذلك في مؤسسات العمل ممكن وهكذا تمارس فلذلك من هنا
+
+367
+00:31:52,130 --> 00:31:58,890
+ممكن نمارسها لكن هي بنركز دائما على مؤسسات شغل وقت
+
+368
+00:31:58,890 --> 00:32:02,930
+الفراغ أي مؤسس لديها وقت الفراغ ممكن تشغله عن طريق
+
+369
+00:32:02,930 --> 00:32:07,250
+تشكيل الجامعات المختلفة لممارسة الأنشطة المختلفة
+
+370
+00:32:07,250 --> 00:32:10,210
+طيب
+
+371
+00:32:14,260 --> 00:32:17,420
+عندما تتكون جماعات الأطفال أو الشباب أو الكبار في
+
+372
+00:32:17,420 --> 00:32:21,320
+المؤسسات الاجتماعية، هنا يقوم أخصائي الجماعات
+
+373
+00:32:21,320 --> 00:32:28,020
+بمساعدتهم، لذلك هنا نجد أن الخبرة تختلف من شخص
+
+374
+00:32:28,020 --> 00:32:33,260
+لآخرالخبرة اللي بيكتسبوها احنا مشغولنا مدلول خدمة
+
+375
+00:32:33,260 --> 00:32:37,740
+الجامعة هي الخبرة لكن هنا الخبرة تختلف ما مدلول
+
+376
+00:32:37,740 --> 00:32:41,080
+هذه الخبرة ما هي الخبرة تختلف من فرد إلى آخر
+
+377
+00:32:41,080 --> 00:32:47,020
+فبعضهم يرى أنها الاستمتاع و تمضيت وقت فراغ طيب
+
+378
+00:32:47,020 --> 00:32:51,360
+خلاص يحس بالسعادة والارتياح عند ممارسته النشاط
+
+379
+00:32:51,360 --> 00:32:55,880
+الملائم والمناسب له فهذا ايش بيشعر؟بيشعر بماذا
+
+380
+00:32:55,880 --> 00:33:00,700
+بالاستمتاع وتمضي طواقط طيب أو بنسميه الترويح عن
+
+381
+00:33:00,700 --> 00:33:05,480
+النفس الترويح عندما يمارس الأنشطة مع الجماعة داخل
+
+382
+00:33:05,480 --> 00:33:10,620
+المؤسسة هنا بيكون يعني حقق الترويح عن النفس
+
+383
+00:33:10,620 --> 00:33:16,280
+والاجتماع بالزملاء والأصدقاء داخل المؤسسة ومارسة
+
+384
+00:33:16,280 --> 00:33:21,560
+الأنشطة معهم إذا هذا نوع اللي هي الاستمتاع أو
+
+385
+00:33:21,560 --> 00:33:27,370
+الترويح بعد ذلكفي فئة أخرى تنظر إلى خدمة الجماعة
+
+386
+00:33:27,370 --> 00:33:32,470
+ماذا على أنها نشاط بحقق حاجاتها ورغباتها وينمي
+
+387
+00:33:32,470 --> 00:33:37,630
+مهاراتها في هذا النشاط واحد عنده مقدرة على الرسم
+
+388
+00:33:37,630 --> 00:33:41,990
+عندما يأتي إلى المؤسسة يمارس الرسم ويرسم ويرسم
+
+389
+00:33:41,990 --> 00:33:47,550
+لاكتساب مهارة الرسمشخص آخر يأتي إلى المؤسسة لمارسة
+
+390
+00:33:47,550 --> 00:33:51,210
+الهواية يعني في الرسم أو في ال .. أو إذا كانت
+
+391
+00:33:51,210 --> 00:33:55,330
+مؤسسة للفتيات تمارس الحياقة والتطريز وغير ذلك
+
+392
+00:33:55,330 --> 00:33:59,890
+والأعمال هذه كلها الفردية من خلال الجماعة كذلك
+
+393
+00:33:59,890 --> 00:34:05,620
+يعني عمل جماعيكذلك ممكن في أنشطة معينة الفرد يأتي
+
+394
+00:34:05,620 --> 00:34:09,620
+للمؤسسة لاكتساب مهارة في اللاعب مهارة اللاعب مثلا
+
+395
+00:34:09,620 --> 00:34:16,200
+في كورة قدم، كورة طائرة، كورة تنس، طاولة، إلى آخره
+
+396
+00:34:16,200 --> 00:34:20,200
+ممكن يمارس هذه اللواية، إذا هنا بنمي مهاراته
+
+397
+00:34:20,200 --> 00:34:24,760
+وقدراته المختلفة وكذا ينظر إلى الجماعة وخدمة
+
+398
+00:34:24,760 --> 00:34:30,440
+الجماعة في المؤسسة بأنها وسيلة لاكتساب المهاراتفي
+
+399
+00:34:30,440 --> 00:34:35,820
+فئة أخرى ثالثة بتنظر إلى خدمة الجماعة على ماذا؟
+
+400
+00:34:35,820 --> 00:34:41,540
+على فرصة طيبة لتحسين المكانة الاجتماعية أو مقابلة
+
+401
+00:34:41,540 --> 00:34:46,520
+الحاجة إلى الانتماء أو الاتصال في عمل اجتماعي أو
+
+402
+00:34:46,520 --> 00:34:50,680
+غير ذلك طبعاً البعض أحياناً ياتي للمؤسسة لتكوين
+
+403
+00:34:50,680 --> 00:34:57,210
+الصداقة العلاقات الأفراد مع بعضهم البعضفيشبع هذه
+
+404
+00:34:57,210 --> 00:35:01,590
+العلاقة، وهي إشباع الهاجة إلى تكوين العلاقات
+
+405
+00:35:01,590 --> 00:35:07,980
+الاجتماعية مع الأصدقاء داخل المؤسسةفلذلك بتكون
+
+406
+00:35:07,980 --> 00:35:12,420
+وسيلة خدمة الجماعة داخل المؤسسة لتكوين الصداقات
+
+407
+00:35:12,420 --> 00:35:17,220
+وتكوين العلاقات الاجتماعية السليمة داخل المؤسسة
+
+408
+00:35:17,220 --> 00:35:22,860
+فهكذا هذا هو يعني كل ما يتعلق بمدلول خدمة الجماعة
+
+409
+00:35:22,860 --> 00:35:29,480
+بالنسبة للفرد وأيضا يعني مدلولاتها المختلفة سواء
+
+410
+00:35:29,480 --> 00:35:33,460
+كانت عن طريق الاستمتاع والترويح أو كانت عن طريق
+
+411
+00:35:33,840 --> 00:35:38,220
+اللي هو موارثة الأنشطة المختلفة لإشباع الحاجات أو
+
+412
+00:35:38,220 --> 00:35:42,920
+إنها بتكون فرصة لتنمية العلاقات الاجتماعية وتكوين
+
+413
+00:35:42,920 --> 00:35:52,580
+الصداقات يعني داخل المؤسسة بين الأفراد طيب
+
+414
+00:35:52,580 --> 00:35:59,660
+لما بنقول الخبرة بتختلف من شخص لآخر لكن أحيانًا
+
+415
+00:35:59,660 --> 00:36:04,550
+تختلف بالنسبة للفرد الواحدمن فترة زمنية إلى أخرى،
+
+416
+00:36:04,550 --> 00:36:09,770
+كيف؟ أيوة يا بنتي، نعم في تغير و تطور مستمر، فلذلك
+
+417
+00:36:09,770 --> 00:36:12,710
+رغبات و حاجات الصفة تتغير وفقًا لهذا التغير اللي
+
+418
+00:36:12,710 --> 00:36:16,670
+بيحصل طبعًا، لأن الإنسان دائمًا قابل للتغير
+
+419
+00:36:16,670 --> 00:36:23,730
+والنمو، فلذلك كل فترة زمنية يكتسب خبراتتتناسب مع
+
+420
+00:36:23,730 --> 00:36:27,970
+هذه المرحلة الزمنية ومع هذا النمو المتزايد لديه
+
+421
+00:36:27,970 --> 00:36:32,090
+فلذلك من هنا الخبرات تختلف حتى لدى الفرد الواحد كل
+
+422
+00:36:32,090 --> 00:36:36,390
+فترة زمنية يريد أن يكتسب خبرات جديدة ومهارات جديدة
+
+423
+00:36:36,390 --> 00:36:41,150
+فلذلك الخبرات لا تختلف من فرد لفرد فقط ولكن تختلف
+
+424
+00:36:41,150 --> 00:36:47,410
+في مع نفس الفرد أيضا وهكذاهذه واضحة النقطة؟ طبعاً
+
+425
+00:36:47,410 --> 00:36:50,970
+إنتوا لو نظرتوا لوضعكوا عندما كنتوا أطفال وانتوا
+
+426
+00:36:50,970 --> 00:36:54,370
+صغار حاجاتكوا وانتوا أطفال غير عن الحاجات وانتوا
+
+427
+00:36:54,370 --> 00:36:58,370
+في المرحلة الإعدادية أو في المرحلة الثانوية أو
+
+428
+00:36:58,370 --> 00:37:02,270
+الآن في المرحلة الجامعية تختلف عن المراحل الأخرى
+
+429
+00:37:02,270 --> 00:37:06,510
+فلذلك من هنا تختلف الخبرات والمهارات من مرحلة
+
+430
+00:37:06,510 --> 00:37:14,320
+زمنية إلى مرحلة أخرى من وقت إلى آخرليه؟ لأننا
+
+431
+00:37:14,320 --> 00:37:20,020
+دائما في نمو مستمر وحاجاتنا ورغباتنا دائما متجددة
+
+432
+00:37:20,020 --> 00:37:25,620
+ومتغيرة، لا تكون ثابتة ما نرغب فيه اليوم ونحتاجه
+
+433
+00:37:25,620 --> 00:37:30,780
+اليوم، قد لا نرغب فيه غدا أو لا نحتاجه غدا، وهكذا،
+
+434
+00:37:30,780 --> 00:37:33,840
+فلذلك رغبات متجددة وحاجات متجددة
+
+435
+00:37:37,200 --> 00:37:41,140
+طبعاً هؤلاء الأفراد اللي دائما رغباتهم و حاجاتهم
+
+436
+00:37:41,140 --> 00:37:45,680
+متجددة بيشعروا بأن خدمة الجماعة هي نوع جديد من
+
+437
+00:37:45,680 --> 00:37:50,200
+أيه؟ من الخبرة الجماعية الجديدة المتجددة مع
+
+438
+00:37:50,200 --> 00:37:54,360
+حاجاتهم و مع رغباتهم فلذلك خدمة الجماعة تعمل على
+
+439
+00:37:54,360 --> 00:38:00,040
+إشباع الرغبات و الحاجات في كل وقت يحتاجه الإنسان و
+
+440
+00:38:00,040 --> 00:38:11,100
+هكذافخدمة الجماعة تعتبر يعني شيء إيجابي فلذلك
+
+441
+00:38:11,100 --> 00:38:16,360
+بتساعد هذه الأفراد وبتساعد الجماعة على إشباع
+
+442
+00:38:16,360 --> 00:38:24,180
+الحاجات المتجددة والمتغيرة في كل وقت أظن بهذا
+
+443
+00:38:24,180 --> 00:38:30,780
+الشكل يعني الآن نكون قد أنهينا خدمة الجماعة كطريقة
+
+444
+00:38:31,590 --> 00:38:36,930
+وخدمة الجماعة كعملية واخدنا أيضًا مدلولات خدمة
+
+445
+00:38:36,930 --> 00:38:43,950
+الجماعة بالنسبة للفرد ومدلولاتها أيضًا بالنسبة
+
+446
+00:38:43,950 --> 00:38:47,070
+للجماعة كذلك لأنها بتساعد الجماعة على النمو
+
+447
+00:38:47,070 --> 00:38:50,930
+والتقدم من خلال مساعدة الفرد على اكتساب الخبرات
+
+448
+00:38:50,930 --> 00:38:56,150
+المختلفة في أي سؤال في موضوعنا اللي شرحناه اليوم؟
+
+449
+00:39:00,050 --> 00:39:05,250
+كطريقة أو كعملية ومدلولات بالنسبة لخدمة الجماعة في
+
+450
+00:39:05,250 --> 00:39:10,530
+أي سؤال؟ واضح الموضوع؟ طيب إلى هنا ننهي هذه
+
+451
+00:39:10,530 --> 00:39:14,630
+المحاضرة على أمل اللقاء بكون إن شاء الله في
+
+452
+00:39:14,630 --> 00:39:19,330
+المحاضرة القادمة لشرح فلسفة خدمة الجماعة إلى أن
+
+453
+00:39:19,330 --> 00:39:24,650
+نلتقي في المحاضرة القادمة لكون مني كل تحية وتقدير
+
+454
+00:39:24,650 --> 00:39:28,250
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1mubdNxtbgw_raw.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1mubdNxtbgw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c4c08743a76489f1e4afe1858a542a84646013a7
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1mubdNxtbgw_raw.srt
@@ -0,0 +1,1032 @@
+1
+00:00:01,150 --> 00:00:05,010
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:05,010 --> 00:00:09,270
+على رسول الله سيدنا محمد وعلى آله وأصحابه
+
+3
+00:00:09,270 --> 00:00:14,030
+والتابعين بالإحسان إلى يوم الدين أما بعد الطلاب
+
+4
+00:00:14,030 --> 00:00:18,210
+والطالبات الأعزاء السلام عليكم ورحمة الله وبركاته
+
+5
+00:00:18,210 --> 00:00:23,610
+نلتقيكم في المخاضرة المصورة رقم 2 في مصاد مبادئ
+
+6
+00:00:23,610 --> 00:00:27,540
+الاقتصاد الكليهذه المخاضرة هنتقل إن شاء الله فيها
+
+7
+00:00:27,540 --> 00:00:32,400
+في الفصل السادس التضخم والبطالة inflation and
+
+8
+00:00:32,400 --> 00:00:36,500
+employment إن شاء الله في هذا الفصل سوف نناقش
+
+9
+00:00:36,500 --> 00:00:41,780
+العديد من القضايا هناك قضايا متعلقة بموضوع التضخم
+
+10
+00:00:41,780 --> 00:00:46,340
+وهناك قضايا أخرى متعلقة بموضوع البطالة طبعاً
+
+11
+00:00:46,340 --> 00:00:49,540
+بالنسبة لموضوع التضخم إن شاء الله هنتكلم في
+
+12
+00:00:49,540 --> 00:00:56,390
+البداية في مقدمةثم تعريف التضخم ثم كيفية حساب معدل
+
+13
+00:00:56,390 --> 00:01:01,530
+التضخم تصنيف التضخم أسباب وأنواع التضخم وأثار
+
+14
+00:01:01,530 --> 00:01:04,690
+التضخم أما في الموضوع البطالة هنتكلم عن تعريف
+
+15
+00:01:04,690 --> 00:01:09,850
+البطالة أنواع البطالة والعلاقة بين التضخم والبطالة
+
+16
+00:01:09,850 --> 00:01:14,230
+إن شاء الله هذا الفصل سوف نغطيه في ثلاث محاضرات
+
+17
+00:01:14,230 --> 00:01:19,610
+مسورة نرسلها إليكم إن شاء الله تبعا طبعا هنبدأ في
+
+18
+00:01:19,610 --> 00:01:25,280
+المقدمةطبعاً من المواضعات الهامة اللي بتنسي حياة
+
+19
+00:01:25,280 --> 00:01:31,070
+المواطن العادية موضوع التضخم والبطالةهذه مصطلحات
+
+20
+00:01:31,070 --> 00:01:36,930
+يعني معروفة ومشهورة يسموها توأمي السوت الوين الفز
+
+21
+00:01:36,930 --> 00:01:41,390
+طبعا لأن هذين اللي هو البطالة والتضخم يهددان
+
+22
+00:01:41,390 --> 00:01:47,950
+مستقبل الشعوب ولهم آثار سلبية عديدة ومتنوعة ان شاء
+
+23
+00:01:47,950 --> 00:01:53,550
+الله في هذا الفصل سوف نغطي هذين الموضوعين بشيء من
+
+24
+00:01:53,550 --> 00:01:59,730
+الإجاز ومن التبسيط بإذن الله سبحانه وتعالى طبعافي
+
+25
+00:01:59,730 --> 00:02:04,230
+البداية هنبدأ في موضوع التضخم Inflation تعريف
+
+26
+00:02:04,230 --> 00:02:10,270
+التضخم كيفية حساب معدل التضخم تصنيف التضخم أسباب
+
+27
+00:02:10,270 --> 00:02:15,910
+وأنواع التضخم ثم آثار التضخم طبعا في البداية هنبدأ
+
+28
+00:02:15,910 --> 00:02:22,190
+في الحديث عن تعريف التضخم التضخم هو عبارة عن
+
+29
+00:02:22,190 --> 00:02:27,390
+الارتفاع المستمر والملموس في المستوى العام للأسعار
+
+30
+00:02:27,390 --> 00:02:31,290
+في دولة ماوالمقلوب في المستوى العام للأسعار هو
+
+31
+00:02:31,290 --> 00:02:36,770
+أسعار كافة السلع والخدمات داخل الدولة لذلك هناك
+
+32
+00:02:36,770 --> 00:02:41,430
+شرطان أساسياً لوجود هذه الظاهرة اللي راح نضخم أول
+
+33
+00:02:41,430 --> 00:02:46,010
+شرط أن يكون الارتفاع في أسعار كافة السلع والخدمات
+
+34
+00:02:46,010 --> 00:02:51,410
+وليس بعضها وهذا هو ما تعنيه كلمة المستوى العام
+
+35
+00:02:51,410 --> 00:02:57,010
+للأسعار لأنه لو حدث ارتفاع في أسعار بعض السلعوبقي
+
+36
+00:02:57,010 --> 00:03:01,490
+أسعار بعض السلع غير مرتفعة فالمستهلك بشكل طبيعي
+
+37
+00:03:01,490 --> 00:03:06,670
+سوف ينتقل من شراء السلع اللى ارتفع سعرها إلى شراء
+
+38
+00:03:06,670 --> 00:03:11,350
+السلع اللى بقى سعرها ثابت وهذا خاصة إذا كان السلع
+
+39
+00:03:11,350 --> 00:03:16,930
+طبعا بديلة وهذا سوف يؤدي إلى نقص أسعار السلع اللى
+
+40
+00:03:16,930 --> 00:03:21,790
+ارتفع سعرها لأن الطلب عليها سوف يقل الشرط الثاني
+
+41
+00:03:21,790 --> 00:03:27,840
+أن يكون ارتفاع الأسعار هو ارتفاع ملموسوارتفاع واضح
+
+42
+00:03:27,840 --> 00:03:33,360
+طبعاً يعني في الغالب بيكون أكثر من 5% وأن يستمر
+
+43
+00:03:33,360 --> 00:03:37,720
+لفترة زمانية طويلة لأنه إذا كان ارتفاع الأسعار أقل
+
+44
+00:03:37,720 --> 00:03:43,120
+من 5% بيسموه من ضمن المعدل المقبول لارتفاع الأسعار
+
+45
+00:03:43,120 --> 00:03:48,020
+ولا يترك أثر ملموس على القوة الشرائية للنقود الـ
+
+46
+00:03:48,020 --> 00:03:53,080
+Purchasing Power وبالتالي هذا سوف يمثل طبعا أو لن
+
+47
+00:03:53,080 --> 00:03:57,150
+يشكل عبارة حقيقيةعلى دخول الأفراد ولا نشعر بيه
+
+48
+00:03:57,150 --> 00:04:04,650
+عامة الناس طبعا كيفية حساب معدل التضخم في معادل
+
+49
+00:04:04,650 --> 00:04:10,170
+بسيطة جدا معدل التضخم بساوي المستوى العام للأسعار
+
+50
+00:04:10,170 --> 00:04:14,810
+في سنة ما ناقص المستوى العام للأسعار في السنة
+
+51
+00:04:14,810 --> 00:04:18,910
+السابقة تقسيم المستوى العام للأسعار في السنة
+
+52
+00:04:18,910 --> 00:04:23,690
+السابقة طرب ميلي لذلك لو احنا أخدنا مثال بسيط على
+
+53
+00:04:23,690 --> 00:04:29,010
+هذاالأمر باللاحظة على المثال هذا إذا كانت تكلفة
+
+54
+00:04:29,010 --> 00:04:34,830
+البضائع يعني سعر البضائع 450 دينار عام 2008 وكان
+
+55
+00:04:34,830 --> 00:04:39,570
+سعرها 400 دينار عام 2007 المطلوب أوشد الرقم
+
+56
+00:04:39,570 --> 00:04:44,170
+القياسي لتكلفة السلعة أو معادلة ضخم لعام 2008
+
+57
+00:04:44,170 --> 00:04:48,120
+فحنقول معادلة ضخماللي هو التكلفة والأسعار في عام
+
+58
+00:04:48,120 --> 00:04:54,820
+2008 450 نقص الأسعار في عام 2007 400 تقسيم الأسعار
+
+59
+00:04:54,820 --> 00:04:58,860
+في عام 2007 اللي هي السنة السابقة ضارب 100 بيطلع
+
+60
+00:04:58,860 --> 00:05:04,400
+عندنا 12.5% فهذا طبعا مثال يعني بسيط جدا كيف احنا
+
+61
+00:05:04,400 --> 00:05:09,440
+نحسب ارتفاع الأسعار بين السنة الحالية والسنة
+
+62
+00:05:09,440 --> 00:05:13,200
+السابقة السنة الحالية بيسمى سنت المقارنة والسنة
+
+63
+00:05:13,200 --> 00:05:22,150
+السابقة بيسميها سنت الأساسطبعًا فيه هناك طرق أكثر
+
+64
+00:05:22,150 --> 00:05:26,950
+تفصيل لحساب عدد ضخم عن طريق الأرقام القياسية
+
+65
+00:05:26,950 --> 00:05:31,810
+للأسعار اللي بيسموها Price Index Numbers طبعًا هذه
+
+66
+00:05:31,810 --> 00:05:35,150
+الأرقام القياسية تدرس التغيرات في أسعار السلعب
+
+67
+00:05:35,150 --> 00:05:39,590
+والخدمات المختلفة وتقدر تلك التغيرات في المتوسط
+
+68
+00:05:39,590 --> 00:05:44,410
+خلال فترة زمنية معينة عندنا الرقم القياسي البسيط
+
+69
+00:05:44,690 --> 00:05:49,150
+عندنا الرقم القياسي المرجح الرقم القياسي البسيط
+
+70
+00:05:49,150 --> 00:05:53,370
+بيسموه simple index number الرقم القياسي المرجح
+
+71
+00:05:53,370 --> 00:05:58,030
+بيسموه weighted index number طبعا هنعطي الأمثلة
+
+72
+00:05:58,030 --> 00:06:02,190
+على كل نوع من هذه الأرقام سواء الرقم البسيط أو
+
+73
+00:06:02,190 --> 00:06:06,490
+الرقم المرجح الرقم القياسي البسيط طبعا لو احنا
+
+74
+00:06:06,490 --> 00:06:12,050
+فرضنا عشان نبدح هذا الرقم مجتمع بسيط ينتج تلات
+
+75
+00:06:12,050 --> 00:06:16,270
+أصناف من السلع فقطبحيث كانت أسعار تلك السلع بين
+
+76
+00:06:16,270 --> 00:06:21,530
+عامين 2007 و2008 كما هو موضّع في الجدول اللي
+
+77
+00:06:21,530 --> 00:06:24,610
+أمامكم طبعاً عندنا ثلاث أنواع من السلع المواد
+
+78
+00:06:24,610 --> 00:06:29,290
+الغذائية عندنا الملابس وعندنا الخدمات الأسعار
+
+79
+00:06:29,290 --> 00:06:32,710
+بالدينار عام 2007 للمواد الغذائية 4 من 10 من
+
+80
+00:06:32,710 --> 00:06:37,130
+الدينار للوحدة طبعاً الملابس 2 دينار للوحدة
+
+81
+00:06:37,130 --> 00:06:45,040
+والخدمات 1.5 دينار للوحدة والأسعار في عام2008 كانت
+
+82
+00:06:45,040 --> 00:06:48,180
+المواد الغذائية 8 من 10 من الدينار للوحدة والملابس
+
+83
+00:06:48,180 --> 00:06:54,120
+2.5 دينار للوحدة والخدمات 2.1 دينار للوحدة يعني
+
+84
+00:06:54,120 --> 00:06:57,180
+صار اتفاع في أسعار كل السلاع اللي هي مشروع المواد
+
+85
+00:06:57,180 --> 00:07:00,760
+الغذائية أو ملابس أو خدمات المطلوب تحسب الرقم
+
+86
+00:07:00,760 --> 00:07:05,140
+القياسي التجميع البسيط لأسعار موضح المعدل ضخم لهذا
+
+87
+00:07:05,140 --> 00:07:09,610
+المجتمع فطبعا الفكرة هنا احنا بنقوم بجمع الأسعارفي
+
+88
+00:07:09,610 --> 00:07:15,890
+عام 2008 وبنقسمها على مجموع الأسعار في عام 2007
+
+89
+00:07:15,890 --> 00:07:20,010
+عام 2008 بيسموها سنة المقارنة وعام 2007 بيسموها
+
+90
+00:07:20,010 --> 00:07:23,590
+سنة الأساس مجموع الأسعار في سنة المقارنة اللي هي
+
+91
+00:07:23,590 --> 00:07:27,210
+السنة الحالية تقسيم مجموع الأسعار في سنة الأساس
+
+92
+00:07:27,210 --> 00:07:30,650
+اللي هي السنة السابقة ضارب 100 بيعطينا الرقم
+
+93
+00:07:30,650 --> 00:07:35,890
+القياسي البسيط للأسعار زي ما أحنا شايفينه الآن هذا
+
+94
+00:07:35,890 --> 00:07:39,210
+هو الحلطبعاً مجموع الأسعار في السنة الحالية سنة
+
+95
+00:07:39,210 --> 00:07:43,610
+المقارنة تقسيم مجموع الأسعار في السنة الأساس ضرب
+
+96
+00:07:43,610 --> 00:07:47,190
+100 لو جمعناها مع بعض بتاع الرقم القياسي البسيط
+
+97
+00:07:47,190 --> 00:07:56,190
+كما هو واضح عندنا بساوي 8 من 10 زائد 2.5 زائد 2.1
+
+98
+00:07:56,190 --> 00:08:01,650
+هذا مجموع الأسعار في سنة المقارنة تقسيم 4 من 10
+
+99
+00:08:01,650 --> 00:08:07,570
+زائد 2 زائد 1.5هذه مجموعة الأسعار في سنة الأساس
+
+100
+00:08:07,570 --> 00:08:11,690
+ضارب 100 بيطلع عندنا الرقم القياسي البسيط في
+
+101
+00:08:11,690 --> 00:08:17,890
+الأخير 138.5 138.5 طبعا الآن معادلة ضخم له معادلة
+
+102
+00:08:17,890 --> 00:08:21,890
+برضه بسيطة معروفة بسهول رقم القياسي الأسعار ناقص
+
+103
+00:08:21,890 --> 00:08:30,210
+100 يعني بيطلع 138و نص ناقص مية بطلع 38.5% يعني
+
+104
+00:08:30,210 --> 00:08:38,750
+الأسعار ارتفعت بمعدل 38.5% عما كان عليه الأسعار في
+
+105
+00:08:38,750 --> 00:08:44,370
+عام 2007 الأسعار في عام 2008 ارتفعت بنسبة أو بمعدل
+
+106
+00:08:44,370 --> 00:08:50,810
+38.5% عما كانت عليه الأسعار في عام2007 هذا بيسموه
+
+107
+00:08:50,810 --> 00:08:55,610
+طبعا هو الرقم القياسي البسيط لكن الرقم القياسي
+
+108
+00:08:55,610 --> 00:09:00,950
+البسيط مما يؤخذ عليه طبعا هو سهل في حساب معادل ضخم
+
+109
+00:09:00,950 --> 00:09:06,670
+لكن مما يؤخذ عليه انه باعطي لكل السلع نفس الأهمية
+
+110
+00:09:06,670 --> 00:09:11,430
+النسبية أو نفس الوزن سواء مواد غذائية سواء ملابس
+
+111
+00:09:11,430 --> 00:09:14,710
+سواء قدمات لكن بالرقم القياسي المرجع اللي بيسموه
+
+112
+00:09:14,710 --> 00:09:21,130
+whitedIndex Number هذا من أهميته ومن دقته في
+
+113
+00:09:21,130 --> 00:09:26,110
+الحساب أنه يعطي وزن لكل سلعة حسب أهميتها في دخل
+
+114
+00:09:26,110 --> 00:09:29,610
+المستخدم أو في ميزانية الأسرة أو ميزانية المستخدم
+
+115
+00:09:29,610 --> 00:09:34,970
+مثلا لمثال هذا لو أعطينا المواد الغذائية 45% من
+
+116
+00:09:34,970 --> 00:09:39,750
+ميزانية الأسرةوالملابس 30% من الميزانية والخدمات
+
+117
+00:09:39,750 --> 00:09:44,190
+25% من ميزانية الأسرة بيطلع مجموع الأوزان 100%
+
+118
+00:09:44,190 --> 00:09:48,970
+والآن بيصير بكل سهولة ممكن احنا نحسب الرقم القياسي
+
+119
+00:09:48,970 --> 00:09:53,390
+المرجح للأسعار فلو كان عند أنا مجتمع بسيط برضه
+
+120
+00:09:53,390 --> 00:09:57,750
+بيكون من ثلاث سلع نفس المثال السابق نفس الأرقام
+
+121
+00:09:57,750 --> 00:10:01,370
+لكن أعطينا الأوزان زي ما انتوا شايفين فيه اللي هو
+
+122
+00:10:01,370 --> 00:10:07,030
+الجدولعطينا للمواد الغذائية 45% من ميزانية
+
+123
+00:10:07,030 --> 00:10:12,690
+المستهلك وعطينا للملابس 30% من الميزانية وعطينا
+
+124
+00:10:12,690 --> 00:10:15,950
+الخدمات 25% من ميزانية المستهلك بيطلع مجموع
+
+125
+00:10:15,950 --> 00:10:20,870
+الأوزان اللي لازم يطلع عندنا طبعا بساوي 100% الآن
+
+126
+00:10:20,870 --> 00:10:24,150
+المطلوب عندنا أكمل الجدول السابق وهذا بالاعتبار
+
+127
+00:10:24,150 --> 00:10:28,570
+سنة 2007 سنة أساس و2008 سنة تقارنة اثنين أجر رقم
+
+128
+00:10:28,570 --> 00:10:32,070
+القياسي المرجح للأسعار إلى ما هو مقدار تدخم في هذا
+
+129
+00:10:32,540 --> 00:10:35,460
+المجتمع الفكرة هنا في الحل قبل ما نبدأ في الحل
+
+130
+00:10:35,460 --> 00:10:40,420
+بنضرب أسعار سنة الأساس ضرب الأوزان بتوع الترجيح
+
+131
+00:10:40,420 --> 00:10:46,640
+عام 2007 بنضرب الأسعار في سنة المقارنة 2008 لأوزان
+
+132
+00:10:46,640 --> 00:10:51,920
+يطلع عند الترجيح عام 2008 بنجمع مجموع الترجيح 2008
+
+133
+00:10:51,920 --> 00:10:56,140
+بنجسمه على مجموع الترجيح 2007 بنضرب ثمية يطلع
+
+134
+00:10:56,140 --> 00:10:59,720
+عندنا الرقم القياسي المرجح للأسعار كما هو الآن
+
+135
+00:10:59,720 --> 00:11:05,210
+هيتضع عندنا ان شاء الله في الحلهي ترجيح عام 2007
+
+136
+00:11:05,210 --> 00:11:11,390
+الأسعار في عام 2007 ضارب الأوزان هذه الترجيح هذا
+
+137
+00:11:11,390 --> 00:11:16,010
+الأسعار في عام 2007 أربعة من عشرة وخمسة واربعين
+
+138
+00:11:16,010 --> 00:11:22,110
+بطلع تمانتاش اثنين وثلاثين بطلع ستين واحد ونص وخمس
+
+139
+00:11:22,110 --> 00:11:26,570
+وعشرين بطلع سبعة و تلاتين ونصترجيح عام 2008 نضب
+
+140
+00:11:26,570 --> 00:11:32,470
+أسعار في الأوزان 8 من 10 من 45 من 36 2.5 من 30 من
+
+141
+00:11:32,470 --> 00:11:37,390
+75 2.1 من 10 من 25 من 52.5 من 50.5 من 50.5 من 50.5
+
+142
+00:11:37,390 --> 00:11:38,810
+من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من
+
+143
+00:11:38,810 --> 00:11:40,450
+50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50
+
+144
+00:11:40,450 --> 00:11:40,490
+.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5
+
+145
+00:11:40,490 --> 00:11:40,490
+من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من
+
+146
+00:11:40,490 --> 00:11:40,490
+50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50
+
+147
+00:11:40,490 --> 00:11:40,490
+.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5 من 50.5
+
+148
+00:11:40,490 --> 00:11:44,070
+من 50.5 من 50.5 من 50.5 من 50.5الرقم القياسي العام
+
+149
+00:11:44,070 --> 00:11:50,870
+المجموع ترجح عام 2008 163.5 تقسيم 115.5 ضارب 100
+
+150
+00:11:50,870 --> 00:11:56,190
+بيطلع عند الرقم القياسي المرجح للأسعار كما هو واضح
+
+151
+00:11:56,190 --> 00:12:01,410
+عندنا هنا في الحلهي الرقم القياسي المرجح للأسعار
+
+152
+00:12:01,410 --> 00:12:05,770
+بسبب مخفض الناتج المحلي الرقم القياسي العام لسنة
+
+153
+00:12:05,770 --> 00:12:12,290
+المقارنة 2008 بمثل مجموع ترجيح عام 2008 تقسيم
+
+154
+00:12:12,290 --> 00:12:15,710
+الرقم القياسي العام لسنة في الأساس 2007 له مجموع
+
+155
+00:12:15,710 --> 00:12:21,670
+ترجيح عام 2007 ضرب 100 وزي ما انتوا شايفين هنا 163
+
+156
+00:12:21,670 --> 00:12:31,380
+.5 تقسيم 115.5 ضرب 100 بطلع 141هو 141.6 من عشرة
+
+157
+00:12:31,380 --> 00:12:36,940
+اذا المعدل التضخم بيطلع عندنا 141.6 من عشرة نقص
+
+158
+00:12:36,940 --> 00:12:43,580
+100 بيطلع 41.6 من عشرة فكان عندنا هنا طبعا المعدل
+
+159
+00:12:43,580 --> 00:12:50,950
+التضخم 41.6و .. و .. و 41 و 6 من 10 و لاحظنا إنه
+
+160
+00:12:50,950 --> 00:12:54,590
+هنا معدل التضخم بالطريقة هذه طلع أعلى من معدل
+
+161
+00:12:54,590 --> 00:12:59,890
+التضخم بالطريقة السابقة اللي كان 38.385 لأنه هنا
+
+162
+00:12:59,890 --> 00:13:04,190
+أعطينا أوزان نسبية و أعطينا المواد الغذائية وزن
+
+163
+00:13:04,190 --> 00:13:09,250
+نسبي أكبر و لاحظنا إن المواد الغذائية ارتفع سعرها
+
+164
+00:13:09,250 --> 00:13:14,390
+لو إحنا رجعنا شوية ل .. اللي هو الجدوللاحظ أسعار
+
+165
+00:13:14,390 --> 00:13:19,130
+المواد الغذائية هي ارتفعت من 4 من 10 إلى 8 من 10
+
+166
+00:13:19,130 --> 00:13:23,310
+يعني حوالي 100% كان الاتفاع لأسعار ووزن النسبة 45
+
+167
+00:13:23,310 --> 00:13:27,710
+لذلك طلع أن الرقم القياسي المرجح أعلى من الرقم
+
+168
+00:13:27,710 --> 00:13:30,750
+القياسي البسيط لأنه أخذ بعين اعتبار الأوزان
+
+169
+00:13:30,750 --> 00:13:34,610
+النسبية ومع ملاحظة أن المواد الغذائية زاد سعرها
+
+170
+00:13:34,610 --> 00:13:41,550
+بشكل أكبر من أسعار السلعالأخرى وبالتالي الرقم
+
+171
+00:13:41,550 --> 00:13:48,210
+القياسي المرجح أكثر دقة في حساب اللي هو معدل
+
+172
+00:13:48,210 --> 00:13:53,990
+التضخم من الرقم القياسي البسيط لأنه كما قلنا بعطي
+
+173
+00:13:53,990 --> 00:13:58,890
+اللي هو الأوزانالنسبية وبعطي السلع أوزان الحقيقية
+
+174
+00:13:58,890 --> 00:14:03,630
+وبعطيها أهميتها بالنسبة لدخل المستعلي طبعا رقم
+
+175
+00:14:03,630 --> 00:14:07,310
+القياس المراجع هو أكثر واقعية من الرقم القياسي
+
+176
+00:14:07,310 --> 00:14:11,610
+البسيط كما قلنا لأنه يأخذ الأوزان بعين الاعتبار
+
+177
+00:14:11,610 --> 00:14:15,660
+لذلك لجأ علماء الاقتصادإلى استخدام أسس علم الإحصاء
+
+178
+00:14:15,660 --> 00:14:18,720
+في تحديد الأرقام القياسية المراجعة للأسعار هناك
+
+179
+00:14:18,720 --> 00:14:22,540
+طرق كثيرة ومتعددة ليس هناك مجال لشرح هذه الأرقام
+
+180
+00:14:22,540 --> 00:14:25,220
+القياسية اللي باتش والأرقام القياسية اللي أسبير
+
+181
+00:14:25,220 --> 00:14:30,140
+وطبعا هنا في تخص الإحصاء ممكن دراستها بشكل أكبر
+
+182
+00:14:30,140 --> 00:14:35,660
+وبشكل أعمق أنواع الأرقام القياسية المراجعة للأسعار
+
+183
+00:14:35,660 --> 00:14:41,820
+هي مقافة الناتج المحلي اللي هو الـ GDP دفليتا هو
+
+184
+00:14:41,820 --> 00:14:46,190
+رقم قياسي مراجح للأسعاريهتم دراسة التغييرات في
+
+185
+00:14:46,190 --> 00:14:50,650
+كافة أسعار الصناعة الخدمات الداخلة ضمن حساب الناتج
+
+186
+00:14:50,650 --> 00:14:55,610
+المحلي واحنا بنعرف أنه الناتج المحلي بنقسم إلى
+
+187
+00:14:55,610 --> 00:14:59,130
+ثلاث مكونات أساسية عندنا القطاع الزراعي بكل
+
+188
+00:14:59,130 --> 00:15:02,810
+مكوناته وعندنا القطاع الصناعي بكل مكوناته
+
+189
+00:15:07,530 --> 00:15:14,510
+أو أحد طرق حسابات الناتج المحلي اللي هو نازل محلي
+
+190
+00:15:14,510 --> 00:15:18,950
+بساوي السلع الصراعية زي السلع الصناعي زي الخدمات
+
+191
+00:15:18,950 --> 00:15:24,070
+المختلفة كل السلع الداخلة في الحسابات الناتج
+
+192
+00:15:24,070 --> 00:15:28,750
+المحلي بتتم دراستها ورسط تغيرات في أسعارها ونطلع
+
+193
+00:15:28,750 --> 00:15:31,290
+في الحالة هذه مخفض الناتج المحلي
+
+194
+00:15:33,440 --> 00:15:38,720
+لتكاليف المعيشة الـ Cost of Living Index وهي الرقم
+
+195
+00:15:38,720 --> 00:15:42,960
+بدرس التغيرات التي تحدث في أسعار كافة السلع
+
+196
+00:15:42,960 --> 00:15:47,340
+والخدمات الأساسية لتمس حياة غالبية أفراد المجتمع
+
+197
+00:15:47,340 --> 00:15:51,440
+كالمواد الغذائية والأساسية مثل الدقيق والحليب
+
+198
+00:15:51,440 --> 00:15:55,300
+والسكر والزيت والملابس والخدمات الأساسية كالصحة
+
+199
+00:15:55,300 --> 00:15:58,870
+والتعليمطبعًا هذا الرقم القياسي للتجارب المعيشة من
+
+200
+00:15:58,870 --> 00:16:03,810
+أكثر الأرقام القياسية المستخدمة في واقع الحياة
+
+201
+00:16:03,810 --> 00:16:07,390
+لأنه بينامس السلع المهمة والسلع الأساسية والخدمات
+
+202
+00:16:07,390 --> 00:16:11,810
+الأساسية اللي بتنامس حياة المواطن نسمع في كثير من
+
+203
+00:16:11,810 --> 00:16:14,530
+الدول أنه تم حساب الرقم القياسي للتجارب المعيشة
+
+204
+00:16:14,530 --> 00:16:22,470
+تدخم كان مثلًا معدل 15%، 16%، 20% حسب هذا الرقم
+
+205
+00:16:22,470 --> 00:16:26,080
+يعني هذا بس بدرسالتغيرات في أسعار السلع الأساسية،
+
+206
+00:16:26,080 --> 00:16:29,200
+السلع والخدمات الأساسية، وبالتالي يعني في سلع
+
+207
+00:16:29,200 --> 00:16:32,540
+وخدمات غير أساسية تكون داخلة في المخفض، الرقم
+
+208
+00:16:32,540 --> 00:16:35,320
+الكاسي اللي المخفض ماعيش باستثنية اللي بركز على
+
+209
+00:16:35,320 --> 00:16:40,950
+السلع الأساسية فقطهي عندنا ترقم قياسي للسلع
+
+210
+00:16:40,950 --> 00:16:45,690
+الاستهلاكية Consumption Goods Index طبعا هذا باهتم
+
+211
+00:16:45,690 --> 00:16:54,220
+بدراسة التغيرات في أسعار السلع الاستهلاكية فقطاللي
+
+212
+00:16:54,220 --> 00:16:58,960
+بنسميها consumption goods وطبعا هنا أضيق هذا الرقم
+
+213
+00:16:58,960 --> 00:17:03,740
+الثالث أضيق من الرقم الثاني بتم استخدامه أيضا بشكل
+
+214
+00:17:03,740 --> 00:17:06,900
+معين لكن أقل من الرقم الثاني الأكثر رقم بتم
+
+215
+00:17:06,900 --> 00:17:10,740
+استخدامه هو طبعا رقم القياس التكاليف المعيشة لأنه
+
+216
+00:17:10,740 --> 00:17:16,300
+يمس غالبية أفراد المجتمعطبعا تصييف التضخم التضخم
+
+217
+00:17:16,300 --> 00:17:20,240
+له عدة تصنيفات فيه تضخم معتدل أو تضخم يسمون الزاحف
+
+218
+00:17:20,240 --> 00:17:24,400
+أو المتوسط فيه تضخم متسارع فيه تضخم يسمون التضخم
+
+219
+00:17:24,400 --> 00:17:29,280
+الجامعي طبعا ممكن نتكلم بإيجاز عن كل نوع من هذه
+
+220
+00:17:29,280 --> 00:17:36,340
+الأنواع الثلاثة عندنا التضخم اللي هو الزاحف أو
+
+221
+00:17:36,340 --> 00:17:43,200
+المعتدل ويسمى أيضا أو كما نقول بتضخم الزاحف يتميز
+
+222
+00:17:43,200 --> 00:17:48,740
+بأنه تضخمبمعدل بسيط ويتزايد بطء و هو في العادة لا
+
+223
+00:17:48,740 --> 00:17:52,700
+يصل إلى حاجة زمزدان عشريتين يعني بصل إلى عشرة
+
+224
+00:17:52,700 --> 00:17:56,880
+فميلية أقل شوية أقصى حد له عشرة فميلية لذلك هذا
+
+225
+00:17:56,880 --> 00:18:00,860
+النوع ليس له أثار سلبية واضحة على اقتصاد القوم
+
+226
+00:18:00,860 --> 00:18:05,500
+لأنه بيسموه معتدل وممكن امتصاصه وممكن استيعابه
+
+227
+00:18:05,500 --> 00:18:09,410
+داخل اقتصاد القوم، انتظركم متسارعاللي هذا بزيد
+
+228
+00:18:09,410 --> 00:18:14,610
+بشكل متسارع زيادة عن العشرة في المية عندنا طبعا
+
+229
+00:18:14,610 --> 00:18:18,590
+التضخم الثالث اللي هو تضخم الجامح وهذا تضخم كبير
+
+230
+00:18:18,590 --> 00:18:23,910
+جدا جدا جدا قد يصل لأربع منازل عشرية يعني كما حدث
+
+231
+00:18:23,910 --> 00:18:31,390
+في برازيل في عام 1995 وصل إلى حوالي 2148% فطبعا
+
+232
+00:18:31,390 --> 00:18:38,830
+تضخم خيالي جدا وكبير جدا هناك نتائجمترتبة على وجود
+
+233
+00:18:38,830 --> 00:18:48,790
+التضخم المتسارع أول نتيجة فقدان هذه الدولة للتعامل
+
+234
+00:18:48,790 --> 00:18:53,410
+بعملتها داخليًا وأخرجيًا طبعًا ارتفاع أسعار السلع
+
+235
+00:18:53,410 --> 00:18:59,270
+والخدمات يعني انخفاض قيمة العملة كل ما كان ارتفاع
+
+236
+00:18:59,270 --> 00:19:03,550
+أسعار السلع والخدمات عاليًا كل ما زاد انخفاض
+
+237
+00:19:06,670 --> 00:19:12,110
+أكبر وبشكل أعمق وبالتالي انتشار تضخمازياته بمعدلات
+
+238
+00:19:12,110 --> 00:19:17,110
+غير معقولة قد يؤدي في النهاية إلى انهار لإنهيار
+
+239
+00:19:17,110 --> 00:19:22,290
+قيمة العملةطبعاً في أوضاع تضخم اقتصادي وارتفاع
+
+240
+00:19:22,290 --> 00:19:26,330
+أسعار السلع وانقفاض قيمة العملة الناس بفضله
+
+241
+00:19:26,330 --> 00:19:29,510
+الاحتفاظ بالأصول الملموسة بدل من الاحتفاظ بالنقود
+
+242
+00:19:29,510 --> 00:19:33,410
+لأن النقود بتكون قيمتها قليلة جدا وبالتالي الناس
+
+243
+00:19:33,410 --> 00:19:37,490
+بيفكروا في شراء العقارات والاستثمارات الملموسةوأو
+
+244
+00:19:37,490 --> 00:19:40,850
+حتى الذهب أحيانا ويحجمون عن إداع في البنوك أو
+
+245
+00:19:40,850 --> 00:19:46,130
+الاحتفاظ بالنقود السائلة لأنها بشكل قطورة عليهم
+
+246
+00:19:46,130 --> 00:19:51,010
+ولأن قوتها الشرائية بتكون قوة محدودة وكبيرة جدا في
+
+247
+00:19:51,010 --> 00:19:53,750
+حالة الرقم تلاتة في حالة وجود سوق الأسماع الحقيقي
+
+248
+00:19:53,750 --> 00:19:58,550
+للأسهمفي تلك الدولة يصبح من أجدى بالنسبة للمستثمر
+
+249
+00:19:58,550 --> 00:20:02,970
+والاستثمار في الأسهم بدل من إيداع النقود في البنوك
+
+250
+00:20:02,970 --> 00:20:07,950
+لأن التضخم يسبب ارتفاع أسعار الأسهم وهذا يعوض إلى
+
+251
+00:20:07,950 --> 00:20:13,630
+حد ما الخسارة تنجم عن الاحتفاظ بالأموال السائلة
+
+252
+00:20:15,250 --> 00:20:20,050
+طبعًا هناك أسباب وأنواع للتضخم إن شاء الله هذه
+
+253
+00:20:20,050 --> 00:20:24,710
+الأسباب وهذه الأنواع سوف نعالجها إن شاء الله تعالى
+
+254
+00:20:24,710 --> 00:20:31,410
+في محاضرة مصورة قادمة بإذن الله سبحانه وتعالى نكفي
+
+255
+00:20:31,410 --> 00:20:36,050
+بهذا القدر وإن شاء الله نكمل في المحاضرة المصورة
+
+256
+00:20:36,050 --> 00:20:41,870
+رقم 3 ندعو الله سبحانه وتعالىلكم أبناء الطلاب
+
+257
+00:20:41,870 --> 00:20:46,590
+والطالبات بالتوفيق والنجاح والسلام عليكم ورحمة
+
+258
+00:20:46,590 --> 00:20:48,990
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1pC2s94SiQ0_raw.json b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1pC2s94SiQ0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..fcad149b7ddd014aef6e9308a2d034ff5e422f49
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1pC2s94SiQ0_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1pC2s94SiQ0_raw.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1pC2s94SiQ0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7c8d4ada2cc5fceaff36552b9cdaad3c0b5af492
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/1pC2s94SiQ0_raw.srt
@@ -0,0 +1,2072 @@
+1
+00:00:01,420 --> 00:00:05,320
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:05,320 --> 00:00:10,320
+على رسول الله سيدنا محمد وعلى آله وأصحابه
+
+3
+00:00:10,320 --> 00:00:15,840
+والتابعين بإحسان إلى يوم الدين الطلاب والطالبات
+
+4
+00:00:15,840 --> 00:00:22,800
+الأعزاء السلام عليكم ورحمة الله وبركاته بداية كل
+
+5
+00:00:22,800 --> 00:00:29,480
+عام وانتم بألف خير بمناسبة حلول عيد الفطر المبارك
+
+6
+00:00:30,090 --> 00:00:35,590
+أعاده الله علينا وعليكم وعلى الشعب الفلسطيني وعلى
+
+7
+00:00:35,590 --> 00:00:40,590
+الأمة العربية والإسلامية باليمني والبركات ان شاء
+
+8
+00:00:40,590 --> 00:00:45,670
+الله نواصل المحاضرات المصورة في مساق مبادئ
+
+9
+00:00:45,670 --> 00:00:50,940
+الاقتصاد الكلي واليوم ان شاء اللهالمفادرة المصورة
+
+10
+00:00:50,940 --> 00:00:58,540
+رقم 6 وهي عن الفصل الثامن البنوك والسياسة النقدية
+
+11
+00:00:58,540 --> 00:01:04,700
+Banks and Monetary Policy ان شاء الله في هذا الفصل
+
+12
+00:01:05,150 --> 00:01:11,070
+سوف نتكلم عن خمس نقاط أساسية هي البنوك التجارية
+
+13
+00:01:11,070 --> 00:01:15,690
+النقطة الثانية البنوك الإسلامية النقطة الثالثة
+
+14
+00:01:15,690 --> 00:01:20,150
+البنوك المركزية والنقطة الرابعة السياسة النقدية
+
+15
+00:01:20,150 --> 00:01:26,130
+والنقطة الخامسة عرض النقود والطلب على النقود طبعاً
+
+16
+00:01:26,130 --> 00:01:32,590
+نبدأ بالنقطة الأولى البنوك التجارية سوف نتكلم عن
+
+17
+00:01:32,590 --> 00:01:37,880
+ثلاث نقاطواحد تعريف البنوك التجارية اثنين وظائف
+
+18
+00:01:37,880 --> 00:01:43,080
+البنوك التجارية تلاتة دور البنوك في خلق النقود
+
+19
+00:01:43,080 --> 00:01:48,220
+هنتكلم عن مضاعف النقود أو الوداعي البسيط ومضاعف
+
+20
+00:01:48,220 --> 00:01:53,640
+النقود الموسع وطبعا نقطة المنظر الإسلامي لخلق
+
+21
+00:01:53,640 --> 00:02:01,420
+النقود هذه النقطة لن نتكلم عنها واحد تعريف البنوك
+
+22
+00:02:01,420 --> 00:02:07,100
+التجاريةهي المؤسسات التي يتعامل بالدين أو الاتمان
+
+23
+00:02:07,100 --> 00:02:12,400
+فحين يتقدم أحد الأفراد بإيداع وديعة بالبنك يصبح
+
+24
+00:02:12,400 --> 00:02:17,900
+البنك مدينا بقيمة الوديعة وبقابل ذلك فإن البنك
+
+25
+00:02:17,900 --> 00:02:22,820
+يمنح العميل اتمانا بمعنى وعدا برد قيمة هذه الوديعة
+
+26
+00:02:22,820 --> 00:02:30,300
+عند الطلب أو في الوقت المتفق عليه البنوك التجارية
+
+27
+00:02:30,840 --> 00:02:36,620
+لها خمس وظائف أساسية أول وظيفة هي قبول الودائع
+
+28
+00:02:36,620 --> 00:02:42,240
+تعتبر هذه الوظيفة من أهم وظائف البنوك التجارية وقد
+
+29
+00:02:42,240 --> 00:02:46,200
+سميت البنوك التجارية أيضًا ببنوك الودائع نسبة إلى
+
+30
+00:02:46,200 --> 00:02:50,680
+هذه الوظيفة وهناك عدة أشكال لهذه الودائع من
+
+31
+00:02:50,680 --> 00:02:55,300
+الودائع تحت الطلب أو الحسابات الجارية حيث يستطيع
+
+32
+00:02:55,300 --> 00:03:01,090
+المودع استخدامها وقت الحاجة ولا يتقضى المودعفوائد
+
+33
+00:03:01,090 --> 00:03:06,910
+على هذه الوداع رقم باء الوداع لأجل حيث يتم إداع
+
+34
+00:03:06,910 --> 00:03:12,770
+هذه الوداع لفترة زمنية معينة ولا حق للمودع سحب هذه
+
+35
+00:03:12,770 --> 00:03:19,050
+الوداع إلا بعد انتهاء هذه الفترة الزمنية لذلك يقدم
+
+36
+00:03:19,050 --> 00:03:24,870
+البنك المودع فوائد مقابل احتفاظه بهذه الوداع لأننا
+
+37
+00:03:24,870 --> 00:03:29,120
+نستطيع إقراضهاومن ثم توجيهها إلى أوجه الاستثمار
+
+38
+00:03:29,120 --> 00:03:36,640
+المختلفة وتحقيق أرباح كبيرة من وراي ذعلق الوظيفة
+
+39
+00:03:36,640 --> 00:03:41,240
+الثانية تقديم القروض طبعا هذه الوظيفة مرتبطة
+
+40
+00:03:41,240 --> 00:03:45,960
+بالوظيفة السابقة حيث أن البنك التجاري استخدم
+
+41
+00:03:45,960 --> 00:03:50,160
+الوداع اللي هي استقبلها في تقديم القروض وذلك بعد
+
+42
+00:03:50,160 --> 00:03:54,480
+الاحتفاظ بالنسبة الاحتياط القانونيالتي يفرضها عليه
+
+43
+00:03:54,480 --> 00:03:58,900
+البنك المركزي مثلا إذا بلغت ودائع البنك التجاري 2
+
+44
+00:03:58,900 --> 00:04:04,780
+مليون دولار فنسبة احتياطي القانوني 20% هنا علي أن
+
+45
+00:04:04,780 --> 00:04:09,100
+يحتفظ بـ 400 ألف دولار احتياطي ولا يقوم باقراضة
+
+46
+00:04:09,100 --> 00:04:17,440
+لنسبة 20% ويتم اقراض 1.6 مليون دولار للمبلغ
+
+47
+00:04:17,440 --> 00:04:21,900
+المتبقي من 2 مليون دولار بعد الاحتفاظبالنسبة
+
+48
+00:04:21,900 --> 00:04:27,280
+للاحتياطي القانوني وتشكل معظم ربح البنك التجاري من
+
+49
+00:04:27,280 --> 00:04:31,380
+الفرق من الفوائد المدئة الدائنة التي يأخذها البنك
+
+50
+00:04:31,380 --> 00:04:36,200
+مقابل تقديمه لقروض وفي الغالب مرتفعة والفوائد
+
+51
+00:04:36,200 --> 00:04:41,560
+المدينة التي يدفعها البنك للمدعين ويتكون متحفظة أي
+
+52
+00:04:41,560 --> 00:04:46,020
+أن ربح البنك التجاري يساوي الفوائد الدائنة ناقص
+
+53
+00:04:46,020 --> 00:04:47,740
+الفوائد المدينة
+
+54
+00:04:50,460 --> 00:04:55,120
+ثلاثة، خلق الودائع ويُقصد بها أن يتمكن البنك من
+
+55
+00:04:55,120 --> 00:04:59,880
+زيادة حجم ودائعه بالاعتماد على الودائع الأصلية
+
+56
+00:04:59,880 --> 00:05:04,860
+المتوفرة لديه الأمر الذي يزيد من قدرته على الإقراض
+
+57
+00:05:04,860 --> 00:05:09,720
+وتوسع عمله أما كيف يتم خلق الودائع، هذه النقطة إن
+
+58
+00:05:09,720 --> 00:05:14,200
+شاء الله هنتكلم عنها بعد انتهاء من شرح وظائف
+
+59
+00:05:14,200 --> 00:05:18,440
+البنوك التجارية أربعة، القيام الخدمات المصرفية
+
+60
+00:05:18,440 --> 00:05:23,350
+المختلفةمثل تحصيل قسائم الخدمات العامة كالكهرباء
+
+61
+00:05:23,350 --> 00:05:28,990
+والتليفونات والمياه والتحويلات النقدية وتحصيل
+
+62
+00:05:28,990 --> 00:05:33,910
+الكيميالات وتعتبادات مستدادية وأصدار خطابات الدماء
+
+63
+00:05:33,910 --> 00:05:34,690
+إلى آخرها
+
+64
+00:05:37,570 --> 00:05:41,730
+الوظيفة الخامسة القيام بأعمال استثمار مختلفة مثل
+
+65
+00:05:41,730 --> 00:05:45,550
+شراء وبيع الأراضي من المباني شراء وبيع الأوراق
+
+66
+00:05:45,550 --> 00:05:49,590
+المالية كالأسهم والسندات بدأ في استفادة من أرباحها
+
+67
+00:05:49,590 --> 00:05:54,530
+في ذكر ارتفاع قيمتها الاتجار بالعملات المختلفة
+
+68
+00:05:54,530 --> 00:05:58,850
+بيعًا وشراءً بهدف تحقيق أرباح منها شراء وبيع
+
+69
+00:05:58,850 --> 00:06:02,790
+المعادل النفيسة كالذهب والفضة بغرض استفادة من
+
+70
+00:06:02,790 --> 00:06:07,430
+ارتفاع أسعارهاإيداع جانب من أرصدتها لدى البنوك
+
+71
+00:06:07,430 --> 00:06:12,070
+الكبرى التي ينجم عنها عائدات مرتفعة أشراء ودولة
+
+72
+00:06:12,070 --> 00:06:15,970
+خزانة توزرها ودولات مالية من ثمن الاستفادة من
+
+73
+00:06:15,970 --> 00:06:22,130
+فوائل مستحقة ومتحققة عنها الآن
+
+74
+00:06:22,130 --> 00:06:26,970
+سنقتل نقطة دور البنوك في خلق النقود أو التوسع في
+
+75
+00:06:26,970 --> 00:06:31,690
+كمية النقود أو ما يسمى بخلق الوداع طبعاً لتشير
+
+76
+00:06:31,690 --> 00:06:36,420
+أشارة هذه النقطة هناك عدة افتراضاتألف، نفترض وجود
+
+77
+00:06:36,420 --> 00:06:41,700
+بنوك تجاري واحد أو نتكلم عن بنوك تجارية مشتمعة بقى
+
+78
+00:06:41,700 --> 00:06:47,580
+جميع المقترضين من البنوك يدعون هذه الفروض مرة أخرى
+
+79
+00:06:47,580 --> 00:06:51,900
+في حسابتهم في البنوك جيم، ترغب البنوك التمكن من
+
+80
+00:06:51,900 --> 00:06:55,420
+إقراط كل مبالغ بالتجارة على نسبة الاحتياطي
+
+81
+00:06:55,420 --> 00:06:59,720
+القانوني على
+
+82
+00:06:59,720 --> 00:07:03,920
+طول هذه الفروض، يعني ممكن نشرح الوظيفة كالتامة
+
+83
+00:07:04,290 --> 00:07:08,470
+واحد، حينما يحصل الـ Bank على ودائع من الجمهور
+
+84
+00:07:08,470 --> 00:07:13,170
+فإنه يتقيد بالنسبة لتحتيات القانوني فمثلا، لو حصل
+
+85
+00:07:13,170 --> 00:07:16,390
+الـ Bank على وديعة جديدة نولي عشر آلاف دولار
+
+86
+00:07:16,390 --> 00:07:19,630
+والنسبة لتحتيات القانوني هي عشرين في المائية فهو
+
+87
+00:07:19,630 --> 00:07:24,010
+سيحتفظ بألفين دولار تحتياتي في خزائنه في قرض البنك
+
+88
+00:07:24,010 --> 00:07:28,390
+المركزي ويقوم بإقراض ثمان آلاف دولار من أصل العشرة
+
+89
+00:07:28,390 --> 00:07:33,190
+فإنه سيكون قرود ثمان تلاف تحتياتي قانوني ألفين
+
+90
+00:07:35,710 --> 00:07:39,490
+المبلغ الذي قام البلغ بإقراضه من الثمن تلاف سوف
+
+91
+00:07:39,490 --> 00:07:44,330
+يعود إليه مرة أخرى بصورة ودائع جديدة بأسماء ناس
+
+92
+00:07:44,330 --> 00:07:49,150
+آخرين أو جميعًا هو المقترد نفسه قد يكون مضطراً
+
+93
+00:07:49,150 --> 00:07:54,170
+لإنفاق مقدار القرض على الفور ومن ثم فسوف يجد أنه
+
+94
+00:07:54,170 --> 00:07:58,330
+مقتردته يدعاه في البلغ لحين البدأ في الإنفاق يعني
+
+95
+00:07:58,330 --> 00:08:02,310
+ممكن الثمن تلاف اللي أقرضها ترجع مرة أخرى بصورة
+
+96
+00:08:02,310 --> 00:08:04,310
+ودائع جديدة إلى البلغ
+
+97
+00:08:07,730 --> 00:08:11,290
+تلاتة، سيجد البنك أن هذه الودائع الجديدة، الـ8000
+
+98
+00:08:11,290 --> 00:08:16,430
+تعطيه مجال لعد إقراضها من جديد مع الاتجاه بالنسبة
+
+99
+00:08:16,430 --> 00:08:21,630
+للتحتياط القانوني للـ20% وعلى ضوء ذلك، سيحتفظ
+
+100
+00:08:21,630 --> 00:08:26,910
+بمبلغ 1600 دولار التحتياطي من الـ8000 ويقوم بإقراض
+
+101
+00:08:26,910 --> 00:08:33,530
+6400 دولار أصل 8000 لودائع الجديدة أربعة، وهكذا
+
+102
+00:08:33,530 --> 00:08:38,440
+فإن المبلغ 6400 اللي تم إقراضهسيعود للبنك مرة أخرى
+
+103
+00:08:38,440 --> 00:08:42,900
+بسوء ودائع جديدة فيحتفظ البنك بنسبة احتياطه قانوني
+
+104
+00:08:42,900 --> 00:08:48,220
+ويقوم
+
+105
+00:08:48,220 --> 00:08:53,820
+باقراض 5120 دولار اللي هي 80% من 6400
+
+106
+00:08:58,280 --> 00:09:03,520
+أيضًا سيعود المبلغ 5120 دولار للبنك في سورة وداع
+
+107
+00:09:03,520 --> 00:09:10,760
+جديدة فيحتفظ 20% لما المبلغ 1400 .. 1424 دولار
+
+108
+00:09:10,760 --> 00:09:17,940
+يحيطي ويقرد 496 دولار ستة وهكذا تستمر عمليات
+
+109
+00:09:17,940 --> 00:09:21,440
+الإقراض ثم الإيداع حتى تصبح زيادة الإجمالية في
+
+110
+00:09:21,440 --> 00:09:27,990
+الوداع هذا البنك 50 ألف دولارمنها أربعين ألف دولار
+
+111
+00:09:27,990 --> 00:09:33,630
+وداعة جديدة أو مفتققة عشر آلاف دولار وديعة أولية
+
+112
+00:09:33,630 --> 00:09:39,870
+والسؤال هو لماذا زادت الودائع خمس أضعاف؟ لأنها
+
+113
+00:09:39,870 --> 00:09:45,790
+كانت عشر آلاف دولار صارت خمسين ألف دولار خمس أضعاف
+
+114
+00:09:45,790 --> 00:09:50,230
+المبلغ الأصلي يجيب على هذا السؤال معامل التوسع في
+
+115
+00:09:50,230 --> 00:09:55,590
+الودائع أو يسمونه مضاعف الودائعمضاعف الوداع أو
+
+116
+00:09:55,590 --> 00:09:58,550
+مضاعف النقود البسيط واحد على نسبة الاحتياط
+
+117
+00:09:58,550 --> 00:10:03,530
+القانوني يعني 21% بيطلع خمسة يعني الوضيع الأولية
+
+118
+00:10:03,530 --> 00:10:10,630
+للعشر آلاف اشتقنا منها وداع جديدة وكان مملكة
+
+119
+00:10:10,630 --> 00:10:14,330
+الإجمال الوداع خمسين ألف يعني نقول خمسة ضرب عشر
+
+120
+00:10:14,330 --> 00:10:19,090
+آلاف خمسين ألف دولار هو زيادة الإجمالية في الوداع
+
+121
+00:10:19,090 --> 00:10:22,550
+أو مقدار التوش في الوداع أو بسبب التغير في عرض
+
+122
+00:10:22,550 --> 00:10:27,700
+النقودإذا زيادة إجمالية في الوداع هذه كلها بالساوي
+
+123
+00:10:27,700 --> 00:10:32,240
+وضعف الوداع اللي هو خمسة ضرب وديعة الأولية والمبلغ
+
+124
+00:10:32,240 --> 00:10:36,140
+الأساسي أشهر آلاف يعني عن جول خمسة وعشر آلاف
+
+125
+00:10:36,140 --> 00:10:42,720
+يعطينا خمسين ألف دولار وهذا يعني أن إداء المبلغ
+
+126
+00:10:42,720 --> 00:10:49,160
+عشر آلاف دولار كوديع أولية قد خلق ودائع أو خلق خمس
+
+127
+00:10:49,160 --> 00:10:53,810
+أضعاف في هذه الوديعة وديعة المشتقةأو الجديدة
+
+128
+00:10:53,810 --> 00:10:58,170
+لزيادة الإجمالية الودائع ناقص الوديع الأولية زيادة
+
+129
+00:10:58,170 --> 00:11:01,590
+الإجمالية في الوداع 50 ألف ناقص 10 ألف 40 ألف
+
+130
+00:11:01,590 --> 00:11:06,130
+دولار يعني عندنا الوديع المشتقة اللي هو الجديدة 40
+
+131
+00:11:06,130 --> 00:11:10,850
+ألف الوديع الأولية 10 ألف فبتكون زيادة الإجمالية
+
+132
+00:11:10,850 --> 00:11:17,850
+في الودائع تمثل هنا 50 ألف دولار عندنا شغل تاني
+
+133
+00:11:18,460 --> 00:11:22,040
+يسمى مضاعف النقود الموسع هذا ما يسمى مضاعف النقود
+
+134
+00:11:22,040 --> 00:11:25,880
+البسيط اللي حكينا عنه قال عن اسم التحتيات
+
+135
+00:11:25,880 --> 00:11:29,620
+القانونية بس المضاعف النقود الموسع طبعاً هناك عدة
+
+136
+00:11:29,620 --> 00:11:34,020
+مآخر تُخد على مضاعف النقود البسيط منها يفترض
+
+137
+00:11:34,020 --> 00:11:39,640
+المضاعف البسيط أن الناس تودع كافة أمولها في البنوك
+
+138
+00:11:39,640 --> 00:11:44,680
+وهذا أمر غير دقيق يعني ليس كل ما يُقرب يتم إيداع
+
+139
+00:11:44,680 --> 00:11:48,150
+مرة أخرىحيث أن الناس يودعون جزء من دخولهم في
+
+140
+00:11:48,150 --> 00:11:52,970
+البنوك والجزء الآخر يعتفضون بيه كسيولة جارية ويمكن
+
+141
+00:11:52,970 --> 00:11:58,010
+أن نطلق على نسم السيولة الجارية الرمز CD وهي تعني
+
+142
+00:11:58,010 --> 00:12:02,310
+نسبة السيولة التي يعتبف بها الشخص مقابل كل دينار
+
+143
+00:12:02,310 --> 00:12:05,570
+يودعه في البنك يعني هو يودع في البنك لكن بيخلي
+
+144
+00:12:05,570 --> 00:12:14,120
+معاه سيولة جارية اثنين يفترض المضاعف البسيطأن
+
+145
+00:12:14,120 --> 00:12:21,420
+البنوك تقوم بإقراض كافة الودايع التي لديها بعد خسر
+
+146
+00:12:21,420 --> 00:12:25,280
+نسبة الاحتياط الإلزامي بمعنى إنه إذا أوضع شخص
+
+147
+00:12:25,280 --> 00:12:30,440
+بالمبلغ ألف دولار قد نسبة الاحتياط الإلزامي 120%
+
+148
+00:12:30,440 --> 00:12:35,100
+ويفترض المضاعف البسيط فالبنوك التجاري يحتفظ الـ
+
+149
+00:12:35,100 --> 00:12:39,240
+200 دولار الاحتياطي ويقوم بإقراض 800 دولار ولكن
+
+150
+00:12:39,240 --> 00:12:44,870
+الحقيقة هي أن البنوك التجاريةعادة ما تحتفظ بنسبة
+
+151
+00:12:44,870 --> 00:12:50,430
+أكبر من نسبة الإلزامية يبقى عند الاحتياطي هناك
+
+152
+00:12:50,430 --> 00:12:54,430
+احتياطي إلزامي أو قانوني وهناك احتياطي اختياري
+
+153
+00:12:54,430 --> 00:12:59,350
+لعدة أسباب منها الحرص على وجود سيولة نقضية دائمة
+
+154
+00:12:59,350 --> 00:13:03,610
+لذلك الخشية من التقاربات الاقتصادية المعتمدة وتعرف
+
+155
+00:13:03,610 --> 00:13:07,890
+هذه النسبة الإضافية بما يسمى بالاحتياطي الفائض
+
+156
+00:13:07,890 --> 00:13:13,420
+بالاحتياطيات الفائضة وهي اختياريةولا نقول أن البنك
+
+157
+00:13:13,420 --> 00:13:17,600
+الميتالينا السابق الذكر يرغب بالاحتفاظ بالنقيمات
+
+158
+00:13:17,600 --> 00:13:23,040
+25% من إجمال ودائع تحت ياطيات ونُطلق على هذه
+
+159
+00:13:23,040 --> 00:13:29,900
+النسبة الرمز RD ويتمثل نسبة تحتياط الودائع إذن،
+
+160
+00:13:29,900 --> 00:13:35,720
+اللي تحصل عندنا نسبة تحتياط الودائع الـ RD مستوى
+
+161
+00:13:35,720 --> 00:13:39,200
+نسبة تحتياط الإزامة 20% اللي اتكلمنا عنها سابقا
+
+162
+00:13:39,550 --> 00:13:43,950
+زائد الإحتياط الإضافي أو الإختياري 5% ويكون
+
+163
+00:13:43,950 --> 00:13:52,070
+مجموحها بساوي 25% على دور ما سبق فإن مضاعف النقود
+
+164
+00:13:52,070 --> 00:13:57,630
+الموسع له قانون يساوي 1 زائد نسبة السيولة الـCd
+
+165
+00:13:57,630 --> 00:14:02,310
+على نسبة الإحتياط اللي وداع ليه الـRd زائد نسبة
+
+166
+00:14:02,310 --> 00:14:04,630
+السيولة اللي هي Cd
+
+167
+00:14:08,730 --> 00:14:12,390
+طبعًا هذا يعني فيه عليه أمثلة يعني ممكن أخر
+
+168
+00:14:12,390 --> 00:14:18,490
+الأمثلة والتمرين اللي كان إن شاء الله موجودة الفرق
+
+169
+00:14:18,490 --> 00:14:23,490
+بين عرض النقود والقاعدة النقدية القاعدة النقدية هي
+
+170
+00:14:23,490 --> 00:14:28,390
+مجموعة النقود التي تم أصدراها من البنك المركزي عرض
+
+171
+00:14:28,390 --> 00:14:32,550
+النقود هي النقود المتداولة داخل الاقتصاد إذا عرض
+
+172
+00:14:32,550 --> 00:14:37,070
+النقود يسمونه الـ M1 بساوي السيولة النقدية في يد
+
+173
+00:14:37,070 --> 00:14:43,460
+الجمهورلـ CR زائد وداع تتطلب ووداع الجارية الـ DD
+
+174
+00:14:43,460 --> 00:14:50,880
+فبيكون عدد النقود M1 يساوي CR زائد DD القاعدة
+
+175
+00:14:50,880 --> 00:14:54,460
+النقدية الـ H بيساوي السيولة النقدية في إدارة
+
+176
+00:14:54,460 --> 00:14:59,500
+الجمهور CR زائد مجموعة التياطيات للجهاز المصرفي
+
+177
+00:14:59,500 --> 00:15:06,110
+الـ R إذا الـ H بيساوي CR زائد R نخلص مما سبقأن
+
+178
+00:15:06,110 --> 00:15:10,270
+الفئات اللي تؤثر في عرض النقود الاقتصادي هي ثلاث
+
+179
+00:15:10,270 --> 00:15:14,590
+فئات واحد، البنك المركزي، ثانية، البنوك التجارية،
+
+180
+00:15:14,590 --> 00:15:20,090
+وثلاثة، الجمهور. هنتكلم الآن عن البنوك الإسلامية
+
+181
+00:15:20,090 --> 00:15:25,650
+بشكل من الإجاز، تعريف البنك الإسلامي، الفروق بين
+
+182
+00:15:25,650 --> 00:15:30,470
+الرئيسين بين البنوك الإسلامية والبنوك التجارية، أي
+
+183
+00:15:30,470 --> 00:15:35,400
+نقطة ان شاء الله هتكلم عنها،البنك الإسلامي أو
+
+184
+00:15:35,400 --> 00:15:39,520
+المصرف الإسلامي هو مؤسسة مالية تعمل على تحقيق
+
+185
+00:15:39,520 --> 00:15:43,760
+المصالح المالية المادية المقبولة شرعاً عن طريق
+
+186
+00:15:43,760 --> 00:15:47,600
+تجميع الموارد المالية وتجارب الاستثمار بالأنثى
+
+187
+00:15:47,600 --> 00:15:53,020
+ويكون تعريفه بتعريف آخر بني المصرف الذي يبنع العقل
+
+188
+00:15:53,020 --> 00:15:58,280
+الإسلامية ويستمد منها كل كيانه ومقوماته ويستدخل
+
+189
+00:15:58,280 --> 00:16:03,750
+المجتمع بكل فئاتهطبعًا الفروق الرئيسية بين المصارف
+
+190
+00:16:03,750 --> 00:16:07,290
+الإسلامية ومصارف التجارية واحد استبعاد التعامل
+
+191
+00:16:07,290 --> 00:16:11,830
+بالربا فالمصرف الإسلامي لا يتعامل بفائدة ربوية
+
+192
+00:16:11,830 --> 00:16:17,550
+أخذنا وعطانا لقوله تعالى «وحل الله البيعة وحرّم
+
+193
+00:16:17,550 --> 00:16:23,090
+الربا» اتنين تركيز المصارف الاستجارية على الإقراض
+
+194
+00:16:23,090 --> 00:16:27,440
+والإسلامية على الاستثمارالمصارف التشارية تعتمد في
+
+195
+00:16:27,440 --> 00:16:31,700
+تحقيق الأرباح على الإقراض بسعر فائدة أعلى من سعر
+
+196
+00:16:31,700 --> 00:16:34,700
+الفائدة التي تدفعه مقابل ودا الموجودة بيديها
+
+197
+00:16:34,700 --> 00:16:38,160
+ويعتبر الفرق بين الفائدتين الدالة والمدينة هو
+
+198
+00:16:38,160 --> 00:16:41,740
+المصدر الرئيسي في تحقيق الأرباح لذلك تعتبر قسم
+
+199
+00:16:41,740 --> 00:16:46,340
+القرود وأهم قسم في المنوك التشاريني المصارف
+
+200
+00:16:46,340 --> 00:16:50,120
+الإسلامية فتحقيق الأرباح يتحقق من خلال عملات
+
+201
+00:16:50,120 --> 00:16:54,640
+استثمار المختلفة تتقوم بها هذه المصارف كالمضاربة
+
+202
+00:16:55,110 --> 00:17:00,030
+والمشاركة والمرابحة وبيع السلم والبيع بالتقسيد
+
+203
+00:17:00,030 --> 00:17:05,250
+طبعاً هذه كلها الأشياء يعني يتبقى دراستها بالتفصيل
+
+204
+00:17:05,250 --> 00:17:07,990
+لكن ليس في هذه المادة إنما في مادة الاقتصاد
+
+205
+00:17:07,990 --> 00:17:12,970
+الإسلامي وهي مادة اختيارية بقوة طلاب الكلية لذلك
+
+206
+00:17:12,970 --> 00:17:20,930
+قسم الاستثمار هو أهم قسم في البنوك الإسلامية تلاتة
+
+207
+00:17:20,930 --> 00:17:27,450
+أو يعني احنا بس نفرق بينالإقراض والاستثمار الفعلي
+
+208
+00:17:27,450 --> 00:17:32,890
+البنك عندما يقوم بالإقراض سينتهي مسئوليته تجاه
+
+209
+00:17:32,890 --> 00:17:37,170
+المسواسسة أو الجهة التي أقضت عليها وعلى هذه الجهة
+
+210
+00:17:37,170 --> 00:17:41,190
+أن تشدد هذا القرض الفواضي المستحق عليه المواعيد
+
+211
+00:17:41,190 --> 00:17:45,890
+المحددة لذلك وفي هذه الحالة البنك التجاري لا يهمه
+
+212
+00:17:45,890 --> 00:17:50,630
+نجاح المشروع اللي تم في استثمار القرض إنما يهمه
+
+213
+00:17:50,630 --> 00:17:56,400
+إنه يسترد القرضيُخطط ضمانات على استرداد القمح أما
+
+214
+00:17:56,400 --> 00:18:00,660
+في حالة الاستثمار نتبعه المصرف الإسلامية فالمصرف
+
+215
+00:18:00,660 --> 00:18:05,100
+هو الذي يبحث عن استثمارات وفرصها فهو الذي يقوم
+
+216
+00:18:05,100 --> 00:18:09,100
+بدراسة الجدوة لمشروعات جديدة وقد يقوم بعملية
+
+217
+00:18:09,100 --> 00:18:13,580
+الاستثمار بمفرده أو بالاشتراك مع غيره وأخيرًا فهو
+
+218
+00:18:13,580 --> 00:18:17,980
+يتأثر بنتاجة الاستثمار ربحًا أو خسارة كذا إذا كان
+
+219
+00:18:17,980 --> 00:18:24,500
+الاستثمار عن طريق المطاربة أو المشاركةأو البيع
+
+220
+00:18:24,500 --> 00:18:29,220
+السلم أو إلى آخرى أما موضوع المرابحة فطبعاً بتكون
+
+221
+00:18:29,220 --> 00:18:35,420
+فيه أعلى في حالة مصارف الإسلامية الشغل
+
+222
+00:18:35,420 --> 00:18:39,540
+التالت، الفرق التالت، الإختلاف في هاكل ودائع نظر
+
+223
+00:18:39,540 --> 00:18:42,620
+تركيز المصارف الإسلامية على الاستثمار والتجاري على
+
+224
+00:18:42,620 --> 00:18:46,760
+الإقرار نجد أنه في المصارف الإسلامية تحت الودائع
+
+225
+00:18:46,760 --> 00:18:50,260
+أو حسابات الاستثمار المكان الأولى، في هاكل ودائع
+
+226
+00:18:50,260 --> 00:18:55,220
+فتزداد أهميتها النسبيةبعكس المصادر التجارية حيث
+
+227
+00:18:55,220 --> 00:18:58,500
+تعتبر الودائع الإجارية أو الودائع الأجل أهم مصدر
+
+228
+00:18:58,500 --> 00:19:01,960
+من مصادر الأموال الخارجية اللي فيه ودائع
+
+229
+00:19:01,960 --> 00:19:07,040
+الاستنالية والحسابات الاستثمار هي أهم في الودائع
+
+230
+00:19:07,040 --> 00:19:15,320
+في البنوك التجارية الحسابات الجارية هي أهم أو
+
+231
+00:19:15,320 --> 00:19:18,220
+الودائع الجارية أو الودائع الأجل هي أهم في هذه
+
+232
+00:19:18,220 --> 00:19:23,300
+المصادر الفروق في الأهدافالهدف الأساسي للبنوك
+
+233
+00:19:23,300 --> 00:19:29,260
+التجارية هو تحقيق أقصر بعض من الربح، الربح وأي
+
+234
+00:19:29,260 --> 00:19:33,800
+عمليات تنموية لهذه البنوك إنما يكون من خلال الهدف
+
+235
+00:19:33,800 --> 00:19:38,600
+الأساسي هو تعظيم الربح كنتيجة ثانوية له فالمصارف
+
+236
+00:19:38,600 --> 00:19:43,060
+الإسلامية كانت تضع نصف أعينها وجود أهداف أخرى
+
+237
+00:19:43,060 --> 00:19:49,120
+اجتماعية وإنسانية بالإضافة إلى هدف الربح الاقتلاف
+
+238
+00:19:49,120 --> 00:19:52,490
+الهيكل التنظيميحيث وجود في الملك الإسلامي هي إلا
+
+239
+00:19:52,490 --> 00:19:56,630
+الرقابة الشرعية تتراجع عمال المصر وفق الشريع
+
+240
+00:19:56,630 --> 00:20:00,370
+الإسلامي، فهذه الحاجة مش موجودة في البنوك التجارية
+
+241
+00:20:00,370 --> 00:20:05,130
+كما قد يلحق بقسم خاص بالزكاة، قسم الزكاة برضه مش
+
+242
+00:20:05,130 --> 00:20:10,350
+موجود في البنوك التجارية كذلك يمثل قسم القرون أهم
+
+243
+00:20:10,350 --> 00:20:14,030
+قسم في البنوك التجارية بينما يمثل قسم الاستثمار
+
+244
+00:20:14,030 --> 00:20:16,330
+أهم قسم في البنوك الإسلامية
+
+245
+00:20:18,880 --> 00:20:23,720
+الأن ننتقل إن شاء الله إلى البنوك المركزية ليه
+
+246
+00:20:23,720 --> 00:20:30,640
+نقطة ثالثة في هذا الفصل تعريف البنك المركزي هو ذلك
+
+247
+00:20:30,640 --> 00:20:38,300
+البنك الذي يقف على قمة النظام المصري سواء من ناحية
+
+248
+00:20:38,300 --> 00:20:43,040
+الإصدار النقدي أو من ناحية العملية المصرفية وتحقيق
+
+249
+00:20:43,040 --> 00:20:47,260
+الرقابة عليها ويعتبر البنك المركزي هو بنك البنوك
+
+250
+00:20:47,260 --> 00:20:52,880
+أو البنك الأمأو بنك الحكومة وبعكس الحال بالنسبة
+
+251
+00:20:52,880 --> 00:20:57,580
+للبنك التجاري فالهدف الرئيسي للبنك المركزي حتى في
+
+252
+00:20:57,580 --> 00:21:02,200
+البلاد الرأسمالية ليس هو تحقيق أقصى ريبار ممكن بل
+
+253
+00:21:02,200 --> 00:21:05,320
+في خدمة الصالح الاقتصادي العام أو المصطح
+
+254
+00:21:05,320 --> 00:21:11,800
+الاقتصادية القومية أهم
+
+255
+00:21:11,800 --> 00:21:16,420
+مضاء في بنك المركزي طبعاً إحنا في فلسطينبقوم
+
+256
+00:21:16,420 --> 00:21:21,780
+بالبنك المركزي سلطة النقد الفلسطينية وهذه السلطة
+
+257
+00:21:21,780 --> 00:21:28,100
+لا ترتقي إلى أن تكون بنك مركزي يعني إحنا عندنا أهم
+
+258
+00:21:28,100 --> 00:21:31,580
+وظيف البنك المركزي أول وظيف أصدار أوراق الـ
+
+259
+00:21:31,580 --> 00:21:36,060
+Banknote اللي هي النقود البرقية بكافة أنواعها وهذه
+
+260
+00:21:36,060 --> 00:21:40,480
+النقود سلطة النقد الفلسطينية لا تقوم بإصدارها
+
+261
+00:21:40,480 --> 00:21:46,210
+لأنها طبعاالسلطة الدولية الفلسطينية يتابع للسلطة
+
+262
+00:21:46,210 --> 00:21:49,230
+والسلطة ليست الدولة والدولة اللي هي تصدر النقود
+
+263
+00:21:49,230 --> 00:21:53,830
+إذن أول وظيفة وظيفة البنك المركزي هو أصدار الأوراق
+
+264
+00:21:53,830 --> 00:21:59,290
+البنكانوت أو النقود ورقية بكافة أنواعها حيث أنا
+
+265
+00:21:59,290 --> 00:22:04,480
+النقود مساعدة معدنيةللفك عندنا زي فئات مثلًا شكل،
+
+266
+00:22:04,480 --> 00:22:09,000
+2 شكل، 5 شكل، 10 شكل هذه نقول مساعدة تصدرها وزارة
+
+267
+00:22:09,000 --> 00:22:13,960
+المالية في الدولة وتعتبر هذه وظيفة من الوظائف
+
+268
+00:22:13,960 --> 00:22:19,200
+الهامة جدًا بل هي أهم وظيفة من وظائف البنك المركزي
+
+269
+00:22:19,200 --> 00:22:23,680
+والبنك المركزي كما قلنا يكون تابعًا للدولة يعني في
+
+270
+00:22:23,680 --> 00:22:28,240
+حالة الدولة هناك بنك مركزي لكن احنا عندنا كما قلت
+
+271
+00:22:28,240 --> 00:22:33,990
+في فلسطين المملكة الفلسطينية تقومبوظائف البنك
+
+272
+00:22:33,990 --> 00:22:37,890
+المركزي ما أمكنها ذلك لأن وظيفة إصدار النقود هذه
+
+273
+00:22:37,890 --> 00:22:42,310
+طبعاً مش موجودة عندنا في الأرض الفلسطينية وفي
+
+274
+00:22:42,310 --> 00:22:48,050
+القطاع الغربية وفي قطاع أصلي الوظيفة الثانية البنك
+
+275
+00:22:48,050 --> 00:22:52,510
+المركزي هو بنق البنوك ويقوم البنك المركزي بهذه
+
+276
+00:22:52,510 --> 00:22:57,770
+الوظيفة من خلال عدة أمور منها واحد الرقاب على
+
+277
+00:22:57,770 --> 00:23:02,210
+أعمال البنوك التجارية بنقول بطاعة ترخيصفبعطيها
+
+278
+00:23:02,210 --> 00:23:06,590
+ترخيص ومسؤول عنها وبنك البنوك من خلال مراجعة
+
+279
+00:23:06,590 --> 00:23:10,990
+حسابتها للتأكد من سلامتها المالية وتقييدها
+
+280
+00:23:10,990 --> 00:23:15,330
+بالإجراءات واللوائح تنصرها البنك المركزي نفسه بقى
+
+281
+00:23:15,330 --> 00:23:19,950
+تقديم الدعم والمؤازرة للبنوك التجارية خاصة في
+
+282
+00:23:19,950 --> 00:23:24,850
+أوقات الشدة ويكون هو الملجأ الأخير للإقرار لهذه
+
+283
+00:23:24,850 --> 00:23:30,550
+البنوك حتي تعثر عليها الحصول على احتياجاتها من أي
+
+284
+00:23:30,550 --> 00:23:36,630
+جهة أخرىجيم حل مشكلة السيولة للسيولة أو صار عندها
+
+285
+00:23:36,630 --> 00:23:41,690
+عجزة للبنوك التجارية عن طريق قيمة بإعادة خصم
+
+286
+00:23:41,690 --> 00:23:46,090
+الأوراق التجارية الموجودة في البنوك التجارية مقابل
+
+287
+00:23:46,090 --> 00:23:50,250
+فائدة يتقاضاها الأخير أو تخفيض سعر الفائدة التي
+
+288
+00:23:50,250 --> 00:23:56,520
+يتقاضاها مقابل تقديم القروض للبنوك التجاريةالقيام
+
+289
+00:23:56,520 --> 00:24:00,640
+بأعمال مقاصة بين البنوك التجارية عن طريق تسويات
+
+290
+00:24:00,640 --> 00:24:04,840
+الحسابات المدينة والدائنة بين البنوك عن طريق غرفة
+
+291
+00:24:04,840 --> 00:24:10,700
+المقاصة إذا من خلال كل هذه النقاط يكون البنك
+
+292
+00:24:10,700 --> 00:24:16,660
+المركزي هو المسؤول عن البنوك التجارية عن سلامتها
+
+293
+00:24:16,660 --> 00:24:22,360
+المالية عن الرقابة عليها عن تسوية حسابتها عن حرب
+
+294
+00:24:22,360 --> 00:24:28,170
+التسيولة إلى آخرين ثلاثةالبنك المركزي وبنك الحكومة
+
+295
+00:24:28,170 --> 00:24:34,370
+هيتفتح الحكومة حساباتها حسابات مؤسسات التابعة لها
+
+296
+00:24:34,370 --> 00:24:39,770
+داخل البنك المركزي وتبتضع إيرادتها داخل البنك
+
+297
+00:24:39,770 --> 00:24:45,390
+المركزي كذلك كثير من معاملات الحكومة تتصب بالسرية
+
+298
+00:24:45,390 --> 00:24:49,150
+التامة مثل النفوذات العسكرية والأمنية اللي هي
+
+299
+00:24:49,150 --> 00:24:54,800
+تتعامل مع جهة مأمونة كالبنك المركزيوذلك يمثل البنك
+
+300
+00:24:54,800 --> 00:24:58,680
+المركزي المسيشار للحكومة في النواحي الاقتصادية
+
+301
+00:24:58,680 --> 00:25:02,180
+والمصرفية ويقوم البنك المركزي بدور أساسي في حالات
+
+302
+00:25:02,180 --> 00:25:08,480
+الحروب حتى يضع كل احتياجاته وكل إمكانياته للتصرف
+
+303
+00:25:08,480 --> 00:25:13,960
+للحكومة أربعة مراقبة الاعتماد والقروض الممنوعة عن
+
+304
+00:25:13,960 --> 00:25:19,560
+طريق أدوات السياسة النقدية لأن هو المسؤول عن
+
+305
+00:25:19,560 --> 00:25:23,770
+السياسة النقديةإذن إحنا مدام إجينا لنقطة السياسة
+
+306
+00:25:23,770 --> 00:25:32,510
+النقلية وهتكلمنا عنها طبعا هذه الأدوات في الفصل
+
+307
+00:25:32,510 --> 00:25:36,470
+الخامس في المرسول البخاري التنواجني اتكلمنا عن
+
+308
+00:25:36,470 --> 00:25:41,810
+الفجوة التدخمية والفجوة الركودية واتكلمنا كمان عن
+
+309
+00:25:41,810 --> 00:25:48,420
+يعنيهذه السياسة النقدية في الفصل التضخم اللي هو
+
+310
+00:25:48,420 --> 00:25:52,000
+الفصل السادس في المادة فالسياسة النقدية مش جديدة
+
+311
+00:25:52,000 --> 00:25:56,200
+علينا لكن ان شاء الله على عجالة هنعود نعمل زي
+
+312
+00:25:56,200 --> 00:25:59,620
+مراجعة لها في هذا الفصل لأن هو هي مكانها هنا
+
+313
+00:25:59,620 --> 00:26:04,260
+السياسة النقدية هي السياسة اللي يضعها الملك
+
+314
+00:26:04,260 --> 00:26:08,440
+المركزي وشوف على تنفيذها بعد معالجة أوضاع الرقود
+
+315
+00:26:08,440 --> 00:26:13,600
+أو تضخم الأقتصادوتنقسم أدوات السياسة النقدية إلى
+
+316
+00:26:13,600 --> 00:26:18,040
+نوعين أدوات التقليدية للكمية والأدوات النوعية
+
+317
+00:26:18,040 --> 00:26:21,800
+الأدوات التقليدية ثلاث أدوات، سعر الفائدة، عملية
+
+318
+00:26:21,800 --> 00:26:28,940
+السوق المفتوحة ونسبة الاحتياط القانوني كيفية
+
+319
+00:26:28,940 --> 00:26:31,720
+استخدام أدوات السياسة النقدية في معالجة أوضاع
+
+320
+00:26:31,720 --> 00:26:35,130
+الرقود في الثقافة الاقتصاديةوأتكلم كما قلنا أحنا
+
+321
+00:26:35,130 --> 00:26:39,930
+سابقًا أتكلمنا فيه من خلال أمثلة أو من خلال رسوم
+
+322
+00:26:39,930 --> 00:26:44,110
+بيانية يمكن الرجوع إلىها كما قلت أنا في الفصل
+
+323
+00:26:44,110 --> 00:26:49,350
+الخامس هو الفصل الدخل التوازني والفصل السادس اللي
+
+324
+00:26:49,350 --> 00:26:54,750
+هو الفصل التدخل الاقتصادي يمكن الرجوع إلىها بنوع
+
+325
+00:26:54,750 --> 00:27:00,050
+من التفصيل لكن احنا الآن كما قلنا على عجالة في
+
+326
+00:27:00,050 --> 00:27:03,850
+أوقات الرقود الاقتصاديالبنك المركزي بيعالج الركود
+
+327
+00:27:03,850 --> 00:27:07,950
+عن طريق واحد خفض نسبة الفائدة حيث أن خفض نسبة
+
+328
+00:27:07,950 --> 00:27:12,010
+الفائدة على القروض التي يقدمها البنوك التجاريين أو
+
+329
+00:27:12,010 --> 00:27:15,470
+المستثمرين يؤدي ذلك إلى زيادة الطلب من البنوك
+
+330
+00:27:15,470 --> 00:27:19,010
+وبالتالي زيادة عرض المفروض وقد يسبب زيادة حجم
+
+331
+00:27:19,010 --> 00:27:22,470
+الاستثمار وزيادة الطلب الكلي وزي اكتفاء الأسعار
+
+332
+00:27:22,470 --> 00:27:29,050
+وخروج من أوطاع الركود خفض نسبة الاحتياط القانوني
+
+333
+00:27:29,050 --> 00:27:33,590
+برضه بنفس المنطق العلميكل ما طبعاً تم خفض نسبة
+
+334
+00:27:33,590 --> 00:27:39,010
+الاحتياط القانوني بجيد الاقتراض من البنوك مثلا،
+
+335
+00:27:39,010 --> 00:27:41,930
+يعني أنا أعطيني مثال لو كان بنك جالي عنده مليون
+
+336
+00:27:41,930 --> 00:27:45,590
+دولار نسبة الاحتياط القانوني 30% البنك بقرض
+
+337
+00:27:45,590 --> 00:27:49,430
+بالمعنى هذا 700 ألف وخلّي عند احتياطي 300 ألف ليه
+
+338
+00:27:49,430 --> 00:27:56,770
+30% لاحتياطي فلو كان عندي مثلا ركود وبخفض هذه
+
+339
+00:27:56,770 --> 00:28:00,510
+النسبة فبجيد الاقتراض من البنوك وده مثلا بيقرض 700
+
+340
+00:28:00,510 --> 00:28:06,080
+ألفممكن يقرد 800 ألف وبالتالي بزيد يعني إذا نسبة
+
+341
+00:28:06,080 --> 00:28:12,880
+الاحتياط بتتخفض الاقتراض من الظنوب بزيد وبثم بزيد
+
+342
+00:28:12,880 --> 00:28:17,240
+الاقتراض وبيزيد عرض النقود وبيزيد حجم الاستثمار
+
+343
+00:28:17,240 --> 00:28:20,960
+وبيزيد طلب الكل وبنتمل بسيط قروج من أوضاع الركود
+
+344
+00:28:20,960 --> 00:28:25,420
+الاقتصادي دخول باكن مركز المشارع السلسلة الحكومية
+
+345
+00:28:25,420 --> 00:28:29,040
+قبعاً إذا في عنده ركود بتم شرحها السلسلة الحكومية
+
+346
+00:28:29,040 --> 00:28:33,680
+وهذا على طولبأدى لزيادة عرض النقود لزيادة حجم
+
+347
+00:28:33,680 --> 00:28:36,920
+الاستثمار ومن ثم زيادة الطلب الكلي ومن ثم ارتفاع
+
+348
+00:28:36,920 --> 00:28:41,920
+الأسعار وخروج من أوضاع الرقم في وقع التدخل بيصير
+
+349
+00:28:41,920 --> 00:28:46,220
+العكس تماماً بيصير رفع سعر الفائدة رفع سعر الفائدة
+
+350
+00:28:46,220 --> 00:28:53,040
+بيخلي طبعا الاقتصاد بقل عرض النقود بقل الاستثمار
+
+351
+00:28:53,040 --> 00:28:58,380
+بقل الطلب الكلي بقل فالأسعار بتنزل تخفض وبتم اخرج
+
+352
+00:28:58,380 --> 00:29:03,070
+من أوضاع التدخلالوسيلة الثانية رفع نسبة تحتيات
+
+353
+00:29:03,070 --> 00:29:07,130
+القانون فهو برفع النسبة يعني إذا كان هو عنده مليون
+
+354
+00:29:07,130 --> 00:29:13,570
+دولار نسبة يحتار 30% بقرص 700 ألف لو رفع من 30%
+
+355
+00:29:13,570 --> 00:29:18,630
+نسبة 43% فهو بقل الاقتراض بقرص 700 ألف بقرص 600
+
+356
+00:29:18,630 --> 00:29:23,110
+ألف وهو يؤدي لتقل الاقتراض للبنوك وبالتالي تقل عرض
+
+357
+00:29:23,110 --> 00:29:27,090
+النقود ويسبب نقص حجم الاستثمار ومن ثم نقش الطلب
+
+358
+00:29:27,090 --> 00:29:31,070
+الكلي ومن ثم اقفاض الأسعار والخروج من أوطاعالتضخم
+
+359
+00:29:31,070 --> 00:29:35,990
+الاقتصادي الوسيلة التالتة دخول مركزي مش باق عن
+
+360
+00:29:35,990 --> 00:29:39,230
+السندات الحكومية عندما يبيع السندات الحكومية فببيع
+
+361
+00:29:39,230 --> 00:29:44,490
+سندات وبسحب نقود من السوق سندات وبسحب نقود فعرض
+
+362
+00:29:44,490 --> 00:29:48,550
+النقود بقل حجم الاستثمار بقل الطلب الكل بقل
+
+363
+00:29:48,550 --> 00:29:55,130
+فالأسعار بتقل في الخروج من أوضاع التضخم ملاحظات
+
+364
+00:29:55,130 --> 00:29:58,990
+حول السياسة النقدية هي ملاحظتين ملاحظة أن أدوات
+
+365
+00:29:58,990 --> 00:30:03,200
+السياسة النقديةتأثر على حجم الاستثمار نقول I ومن
+
+366
+00:30:03,200 --> 00:30:07,900
+ثم على الطلب الكلي يعني المعادلة لـ A D نستوى C
+
+367
+00:30:07,900 --> 00:30:13,300
+زائد I زائد G زائد N للـExporter في الـImport لدول
+
+368
+00:30:13,300 --> 00:30:16,460
+استثمارية تأثر على حجم الاستثمار الاقتراض بقل
+
+369
+00:30:16,460 --> 00:30:22,960
+فالاستثمار بقل فالطلب الكلي بقل اثنين يتم استخدام
+
+370
+00:30:22,960 --> 00:30:28,470
+أدوات السياسة النقديةبشكل كبير للدول المتقدمة
+
+371
+00:30:28,470 --> 00:30:32,910
+نظراً لوجود أسواق مالية متطورة وأحجام استثمار
+
+372
+00:30:32,910 --> 00:30:37,490
+كبيرة النوع
+
+373
+00:30:37,490 --> 00:30:41,030
+الثاني من الإدوات، الإدوات النوعية اللي بتكون من
+
+374
+00:30:41,030 --> 00:30:44,890
+الأدتين الرقاب على الإقتمام، عن طريق سياسة السقوف
+
+375
+00:30:44,890 --> 00:30:48,830
+الإقتمامية بتعدد للحد من قدرة المنوك التجارية على
+
+376
+00:30:48,830 --> 00:30:52,430
+مرحل الإقتمام، يعني سقف الإقتماموتستخدم هذه
+
+377
+00:30:52,430 --> 00:30:55,390
+السياسة لمعاجب أو ضعف الداخل الاقتصادي ودسر السقف
+
+378
+00:30:55,390 --> 00:31:00,970
+الاتماني إلى 50% من إجمال وداع و75% بمعنى أقلات 75
+
+379
+00:31:00,970 --> 00:31:05,370
+% وداع فقط والباقي يبقى احتياطي، يعني بحث سقف
+
+380
+00:31:05,370 --> 00:31:10,230
+للقروض والباقي بيظلوا احتياطي، هذا بيسموها أداء
+
+381
+00:31:10,230 --> 00:31:15,710
+نوعي لجهد ثاني الرقم على أرصد الأجنبية وذلك بهدف
+
+382
+00:31:15,710 --> 00:31:20,330
+المحافظة على استقرار سعر الصرف العامل ووطنيةهي تعد
+
+383
+00:31:20,330 --> 00:31:24,790
+زيادة طلب البنوك التجارية الاكتفاض بأرضها الكبيرة
+
+384
+00:31:24,790 --> 00:31:28,450
+من العملات الأجنبية في الخارج فهذا يقلل من قيمة
+
+385
+00:31:28,450 --> 00:31:31,850
+العملة الوطنية ومن ثم عدم الاستقرار في سعر الصرف
+
+386
+00:31:31,850 --> 00:31:36,790
+هذا تقوم في سياسة البنك المركزي على أساس تقليل
+
+387
+00:31:36,790 --> 00:31:41,330
+اكتفاض البنوك التجارية بأرضها الأجنبية كبيرة في
+
+388
+00:31:41,330 --> 00:31:45,090
+الخارج النقطة
+
+389
+00:31:45,090 --> 00:31:50,340
+الخامسة والأخيرة في هذا الفصلعرض النقود والطلب على
+
+390
+00:31:50,340 --> 00:31:54,820
+النقود طبعاً اتكلمنا في فصول سابقة عن عرض السلع
+
+391
+00:31:54,820 --> 00:31:59,820
+والخدمات والطلب عليها هنا بنتكلم عن نوع آخر لوسوق
+
+392
+00:31:59,820 --> 00:32:06,560
+المال Market Money الذي يحتوي على عرض طبعاً النقد
+
+393
+00:32:06,560 --> 00:32:11,600
+والطلب عليه لنفترض أن عرض النقود في الاقتصاد ثابت
+
+394
+00:32:11,600 --> 00:32:16,380
+عرض ثابت ومحدد عن طريق المالك المركزي يعني عرض
+
+395
+00:32:16,380 --> 00:32:20,330
+نفسه ثابتوالـ Bank Max يقوله بحد العظم وليه يعتمد
+
+396
+00:32:20,330 --> 00:32:23,090
+على سعر الفائدة وبالتالي أنا ساطع تمثيله بقطع
+
+397
+00:32:23,090 --> 00:32:28,990
+عمودي كما نشاهد في هذا يعني الشكل اللي عندي نجيه
+
+398
+00:32:28,990 --> 00:32:35,050
+بعد قليل لو الشكل تماني واحد كما نشاهد إن شاء الله
+
+399
+00:32:35,050 --> 00:32:39,190
+هنعرضه أما الطلب على النقود فيعتمد على عدة عوامل
+
+400
+00:32:39,190 --> 00:32:43,090
+أهمها الدخل و ال income فكل ما زاد الدخل كل ما
+
+401
+00:32:43,090 --> 00:32:46,470
+زادت الحاجة للإنفاق بمعنى زادت الحاجة إلى الطلب
+
+402
+00:32:46,470 --> 00:32:49,870
+على النقودأي أن العلاقة لتربط الطلب على النقود
+
+403
+00:32:49,870 --> 00:32:54,310
+بالدخل ترضي كل ما الدخل يجيب طلب النقود يجيب العام
+
+404
+00:32:54,310 --> 00:32:59,430
+الأخر بأثر على طلب النقود لسعر الفائدة ومثابت
+
+405
+00:32:59,430 --> 00:33:04,890
+الاحتفاظ بالنقود نحن نعلم أن حمل النقود يعني الشخص
+
+406
+00:33:04,890 --> 00:33:08,470
+اللي بيحمل النقود لا يدفع عليه أي عوائد والسبيل
+
+407
+00:33:08,470 --> 00:33:12,070
+للحصول على تلك العوائد هو إيداع المبلغ بحساب
+
+408
+00:33:12,070 --> 00:33:18,600
+الدقار أو غيره إذا قرر الفرقأن يحتفظ بسيولة نقدية
+
+409
+00:33:18,600 --> 00:33:22,980
+فكأنما يضحي بسعي الفائدة الذي كان من الممكن الحصول
+
+410
+00:33:22,980 --> 00:33:27,200
+عليه في ملوأ الدقود يعتمد النقود بالبناء بمعنى أن
+
+411
+00:33:27,200 --> 00:33:30,240
+زيادة السعي الفائدة ستقل من الطلب على النقود
+
+412
+00:33:30,240 --> 00:33:33,520
+فالعلاقة التي تربط الطلب على النقود مع سعي الفائدة
+
+413
+00:33:33,520 --> 00:33:39,060
+هي علاقة عكسية هي علاقة عكسية الآن هذا من وضع في
+
+414
+00:33:39,060 --> 00:33:45,080
+الشكل هذا كما تشاهدون هذه الـMS هنا هذا عرض النقود
+
+415
+00:33:45,080 --> 00:33:51,670
+وهو ثابتكما قلنا و الـ MD هو الطلب على النقود هو
+
+416
+00:33:51,670 --> 00:33:56,110
+عبارة عن منحنى سالب الـ mile المحور الأفقي اللي هو
+
+417
+00:33:56,110 --> 00:34:00,410
+النقود أو عرض النقود المحور الراسي هو الشعر
+
+418
+00:34:00,410 --> 00:34:05,610
+الفائضي زي ما نشاهدون التوازن عند شعر الفئدة 6%
+
+419
+00:34:05,610 --> 00:34:10,550
+إذا شعر الفئدة منخفض طلب على النقود بزي ما بس عند
+
+420
+00:34:10,550 --> 00:34:16,560
+الفأض الطلب الفأض هذا الطلب يخلي الفئدةترتفع مرة
+
+421
+00:34:16,560 --> 00:34:22,720
+أخرى إلى 6% لو صار العكس سعر الفائدة رتفع إلى 7%
+
+422
+00:34:22,720 --> 00:34:26,020
+فهنا سيقل الطلب على النقود فسيكون الطلب أقل من
+
+423
+00:34:26,020 --> 00:34:29,720
+العرض فسيصبح فائض في العرض ففائض العرض سيجعل
+
+424
+00:34:29,720 --> 00:34:36,420
+الفائدة تنخفض مرة أخرى هذه تقريباً العلاقة يعني كل
+
+425
+00:34:36,420 --> 00:34:44,200
+ما سعر الفائدة بقل طلب على النقود بزيتفبسبب فائض
+
+426
+00:34:44,200 --> 00:34:49,040
+الطلب فبقال عقل الفائدة ترتفع مرة وإذا سعر الفائدة
+
+427
+00:34:49,040 --> 00:34:54,940
+ارتفع فالطلب على النقود بقل فبصير فائض العرض فبقل
+
+428
+00:34:54,940 --> 00:35:01,260
+سعر الفائدة ينزل مرة يعني
+
+429
+00:35:01,260 --> 00:35:07,640
+هي الكلام واضح هنا الأن النقطة تقريبا الأخيرة أثر
+
+430
+00:35:07,640 --> 00:35:12,510
+التغير في عرض النقود على توازن في سوق النقودلدى
+
+431
+00:35:12,510 --> 00:35:16,010
+التوازن في السوق السلاع والقانونية إذا أرادت بنك
+
+432
+00:35:16,010 --> 00:35:22,130
+المركزي يزيد عرض النقد لمستوى أعلى مثل MS1 بالشكل
+
+433
+00:35:22,130 --> 00:35:26,410
+82 فإنه يقوم بذلك باستخدام الأدوات اللي عشرنا
+
+434
+00:35:26,410 --> 00:35:30,910
+عليها في السابق الأدوات السياسة النقدية كعملات
+
+435
+00:35:30,910 --> 00:35:34,570
+السوق المفتوحة كسندات أو تقليل الاحتلال الملزامي
+
+436
+00:35:34,570 --> 00:35:39,590
+أو تقليل سعر القسم وهذا ما يسموها سياسة نقدية
+
+437
+00:35:39,590 --> 00:35:46,290
+توسعيةهدف هنا زيادة عرض النقود يعني إحنا الآن بهذا
+
+438
+00:35:46,290 --> 00:35:49,410
+الشكل، الشكل اللي عندنا شكلين خلّين نركز شويه
+
+439
+00:35:49,410 --> 00:35:53,930
+فيهم، فهي مشروعات طبعاً خلّين نركز في الشكلين،
+
+440
+00:35:53,930 --> 00:36:00,270
+عندنا هنا طبعاً عرض النقود MS0 طبعاً هنا، هنا
+
+441
+00:36:00,270 --> 00:36:06,730
+عندنا سعر الفائدة 6% هي طبعاً النقود MS0 مع طبعاً
+
+442
+00:36:06,730 --> 00:36:13,960
+النقود MDالتقاء هنا يمثل التوازن عن سعر الفائدة 6%
+
+443
+00:36:13,960 --> 00:36:22,320
+طبعا إذا عرض النقود بزيد من MS0 إلى MS1 هذا
+
+444
+00:36:22,320 --> 00:36:25,340
+اتوماتيكي يعني انخفاض سعر الفائدة لإنخفاض سعر
+
+445
+00:36:25,340 --> 00:36:29,820
+الفائدة 6% إلى 5% فهنا على طول زيادة عرض النقود
+
+446
+00:36:29,820 --> 00:36:35,700
+سعر انخفاض سعر الفائدة يمثل سياسة نقدية توسعية
+
+447
+00:36:36,030 --> 00:36:42,070
+الخفاصة الفائدة من 6% إلى 5% على طول يعني زيادة
+
+448
+00:36:42,070 --> 00:36:50,090
+عرض النقد من MS0 إلى MS1 وهنا ارتباط علاقة تردية
+
+449
+00:36:50,090 --> 00:36:56,470
+إذا عرض سعر الفائدة بقل عرض
+
+450
+00:36:56,470 --> 00:37:03,190
+النقد بزيد علاقة عكسية إذا سعر الفائدة بقل عرض
+
+451
+00:37:03,190 --> 00:37:10,230
+النقد بزيدفزيادة عرض النقود لها طبعًا تأثير على
+
+452
+00:37:10,230 --> 00:37:14,090
+اللي هو الشكل التاني التوازن في سوق السلع والخدمات
+
+453
+00:37:14,090 --> 00:37:17,950
+زيادة عرض النقود بسبب الخفاصة على الفائدة بسبب
+
+454
+00:37:17,950 --> 00:37:20,190
+الخفاصة على الفائدة تبقى عرض النقود يزيد بس عرض
+
+455
+00:37:20,190 --> 00:37:25,830
+النقود يزيد طبعًا بصير زيادة على الطلب على السلع
+
+456
+00:37:25,830 --> 00:37:28,730
+والخدمة بسبب الخفاصة على الفائدة وزيادة عرض النقود
+
+457
+00:37:28,730 --> 00:37:35,350
+الطلب على السلع والخدمات يزيد من AD1 إلى AD2من A
+
+458
+00:37:35,350 --> 00:37:40,710
+D1 إلى A D2 إلى A D2 فانخفاض سعر الفائدة كمان مرة
+
+459
+00:37:40,710 --> 00:37:48,110
+بسبب زيادة في عرض النقود من MS0 إلى MS1 زيادة في
+
+460
+00:37:48,110 --> 00:37:53,610
+عرض النقد معناه سبب هذا زيادة في الطلب على السلع
+
+461
+00:37:53,610 --> 00:37:56,170
+والخدمات لأن هنا توازن في سوق السلع والخدمات
+
+462
+00:37:56,170 --> 00:38:02,370
+فالطلب هزيد من A D1 لأن الناس ماعهم نقود أكثر سعر
+
+463
+00:38:02,370 --> 00:38:08,720
+الفائدة قلالاقتراض زاد تطلب على سلعب الخدمات زاد
+
+464
+00:38:08,720 --> 00:38:13,540
+فهذا يعني معالجة أوضاع اللي هو الركود الاقتصادي
+
+465
+00:38:13,540 --> 00:38:19,240
+إذا إحنا عندنا الآن شكلين توازن في سوق النقد وأثر
+
+466
+00:38:19,240 --> 00:38:24,900
+على التوازن في سوق السلع والخدمات تقريبا هذا كله
+
+467
+00:38:24,900 --> 00:38:31,720
+يعني إحنا شرحناه الآن طبعا في أسئلة وتمارين عندنا
+
+468
+00:38:31,720 --> 00:38:37,360
+مجموعة أسئلةطبعاً مطلوب منكم أبناء الطلاب
+
+469
+00:38:37,360 --> 00:38:43,000
+والطالبات الأعزاء حل هذه الأسئلة لأن كلها ممكن
+
+470
+00:38:43,000 --> 00:38:47,160
+تيجي في الامتحان النهائي عرف البلوك التجارية تم
+
+471
+00:38:47,160 --> 00:38:51,320
+شرح بإيجاز أهم وظائفها اشرح بإيجاز دور البلوك في
+
+472
+00:38:51,320 --> 00:38:55,020
+خلق النقود هو المرسول بمضاعف النقود البسيط ما هي
+
+473
+00:38:55,020 --> 00:38:58,400
+الملايك اللي اتوقع عليه ومضاعف النقود الموسع ما هو
+
+474
+00:38:58,400 --> 00:39:00,940
+الفرق بين أرض النقود والقاعدة النقدية وعلى كل طرح
+
+475
+00:39:00,940 --> 00:39:04,260
+مش علاقة بالقليل9 منظور الإسلام لخلق المقود هذه
+
+476
+00:39:04,260 --> 00:39:07,920
+النقطة لم يتم يعني هي سؤال مش مطلوب منها لأنه لم
+
+477
+00:39:07,920 --> 00:39:14,420
+يتم شرحه في هذا الفصل عرف الإجماع الإسلامي وما هي
+
+478
+00:39:14,420 --> 00:39:17,780
+الخلق رسميا للمصاريف الإسلامية والتجارية هذا برضه
+
+479
+00:39:17,780 --> 00:39:24,120
+مطلوب منها لكن السؤال الثاني والثالث والرابع يعني
+
+480
+00:39:24,120 --> 00:39:28,180
+السؤال الثاني النقطة الأولى مطلوبة النقطة الثاني
+
+481
+00:39:28,180 --> 00:39:32,160
+والتالت والرابع والخامس والثالث مش مطلوباتهذا
+
+482
+00:39:32,160 --> 00:39:36,980
+النقار، لكن أنا أنصح أبناء الطلاب والطالبات أن هذا
+
+483
+00:39:36,980 --> 00:39:40,900
+السياغ يدرسوها حتي أنه يستخدم مساق آخر هو مساق
+
+484
+00:39:40,900 --> 00:39:46,620
+الاقتصاد الإسلامي ومساق اختياري، لكن أنا أنصح به
+
+485
+00:39:46,620 --> 00:39:51,600
+نظرا الأهمية هذا المساق طبعا، هذه السياق هي سياق
+
+486
+00:39:51,600 --> 00:39:57,500
+واقعية وموجودة في البنوك الإسلامية يعني مش سياق
+
+487
+00:39:57,500 --> 00:40:03,420
+نظرية، هي سياق موجودة ومطبقةلذلك المفروض الطلاب
+
+488
+00:40:03,420 --> 00:40:08,280
+والطالبات يدرسوها فيه طبعا مصاقات واخرى ولكن ليس
+
+489
+00:40:08,280 --> 00:40:11,820
+فيها هذا مصاق، طبعا المصاق هذا يعطينا فكرة عن اللي
+
+490
+00:40:11,820 --> 00:40:19,540
+هو البنك الإسلامي فقط برضه السؤال الثالث وبالتالي
+
+491
+00:40:19,540 --> 00:40:23,740
+عن البنوك الإسلامية برضه هذا السؤال مش مطلوب مننا
+
+492
+00:40:23,740 --> 00:40:27,740
+السؤال الرابع مطلوبعرف البنك المركزي، فيه مشروع
+
+493
+00:40:27,740 --> 00:40:31,800
+بإيجاز أهم وظائفه، عرف السياسة النقدية وما هي أهم
+
+494
+00:40:31,800 --> 00:40:34,660
+أدواتها، كيف يستخدم البنك المركزي هذه الأدوات
+
+495
+00:40:34,660 --> 00:40:37,960
+لمعارجة مشاكل تختم الرخول الاقتصادي، والرخول
+
+496
+00:40:37,960 --> 00:40:42,580
+الاقتصادي هذا إن شاء الله مطلوب السؤال الخامس برضه
+
+497
+00:40:42,580 --> 00:40:46,900
+مطلوب، بالرسم والشرح، هو وضع أثر ازيار في عرض
+
+498
+00:40:46,900 --> 00:40:50,200
+النقد على كل من التوازن في شركة النقد، مع طلب على
+
+499
+00:40:50,200 --> 00:40:53,370
+كل يوم يتخلى عرض كل توازنأي أخر نقطة خلاص شرحناها
+
+500
+00:40:53,370 --> 00:40:58,810
+قبل قليل السؤال السادس برضه هذا مطلوب مننا هو سؤال
+
+501
+00:40:58,810 --> 00:41:02,870
+عملي ففي صورة أنك أوداعت قبل أربعة ألاو دولار في
+
+502
+00:41:02,870 --> 00:41:05,570
+البنك واحتفظ البنك بالنسبة لـ25% من الاحتياطات
+
+503
+00:41:05,570 --> 00:41:10,350
+القانوني المطلوب هو مهم مضاعف النقود البسيط، ثانيه
+
+504
+00:41:10,350 --> 00:41:13,810
+ما هو المقدار توسع من الودائع في وزيارة الإجمالية
+
+505
+00:41:13,810 --> 00:41:17,410
+في الودائع، وثالث ما هو مقدار الودائع الجديد أو
+
+506
+00:41:17,410 --> 00:41:22,410
+المستقبل، هذا كلام طبعا كله احنا شرحناهالسؤال
+
+507
+00:41:22,410 --> 00:41:27,590
+السابع هو أسئلة صح وخطأ وهي أيضًا مهمة جدًا هذه
+
+508
+00:41:27,590 --> 00:41:32,430
+طبعًا أسئلة مطلوبة لكن الأسئلة متعلقة بالتفسيرات
+
+509
+00:41:32,430 --> 00:41:35,330
+في البنوك الإسلامية مش مطلوبة بس المطلوب في البنوك
+
+510
+00:41:35,330 --> 00:41:38,870
+الإسلامية الفرق كبير من البنوك التجارية أما النقاط
+
+511
+00:41:38,870 --> 00:41:44,390
+الأخرى فهي غير مطلوبة هذه الأسئلة هي إن شاء الله
+
+512
+00:41:44,390 --> 00:41:51,680
+مطلوبة، بذلك ننتهيأبناء الطلاب والطالبات الأعزاء
+
+513
+00:41:51,680 --> 00:41:57,020
+من الفصل الثامن أو فصل البنوك والسياسة النقدية
+
+514
+00:41:57,020 --> 00:42:01,780
+احنا ضلعنا ان شاء الله فصلين في المادة ان شاء الله
+
+515
+00:42:01,780 --> 00:42:07,440
+هنستعرض لكم في محاضرات أو مصورة قادمة ادعو الله
+
+516
+00:42:07,440 --> 00:42:12,800
+سبحانه وتعالى لكم بالتوفيق والنجاح ومرة أخرى كل
+
+517
+00:42:12,800 --> 00:42:17,720
+عام وانتم بخير مناسبة عيد الفطرة المبارك والسلام
+
+518
+00:42:17,720 --> 00:42:21,180
+عليكمورحمة الله وبركته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..57e5f9d955ee46c5414b6a2ec46c7907baba62dc
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY.srt
@@ -0,0 +1,1994 @@
+1
+00:00:01,330 --> 00:00:04,910
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:04,910 --> 00:00:09,170
+على رسول الله سيدنا محمد وعلى آله وأصحابه
+
+3
+00:00:09,170 --> 00:00:14,150
+والتابعين بإحسان إلى يوم الدين. الطلاب والطالبات
+
+4
+00:00:14,150 --> 00:00:18,810
+الأعزاء، السلام عليكم ورحمة الله وبركاته. هذه
+
+5
+00:00:18,810 --> 00:00:23,630
+المحاضرة المصورة رقم خمسة لمقرر مبادئ الاقتصاد
+
+6
+00:00:23,630 --> 00:00:28,510
+الكلي، وهذه المحاضرة تتحدث عن الفصل السابع من
+
+7
+00:00:28,510 --> 00:00:33,830
+المقرر، وهو موضوع النقود (Money). طبعاً إن شاء الله في
+
+8
+00:00:33,830 --> 00:00:39,770
+هذا الفصل سوف نتكلم عن خمس نقاط رئيسية: أولاً، عيوب
+
+9
+00:00:39,770 --> 00:00:43,830
+نظام المقايضة، ونشوء الحاجة إلى النقود. ثانياً، أنواع
+
+10
+00:00:43,830 --> 00:00:48,590
+النقود وتطورها. ثالثاً، وظائف النقود وتعريفها. رابعاً،
+
+11
+00:00:48,590 --> 00:00:52,130
+فكرة مميزة عن النقود في الإسلام. خامساً، قياس عرض
+
+12
+00:00:52,130 --> 00:00:58,520
+النقود أو كمية النقود. طبعاً النقطة الأولى، عيوب نظام
+
+13
+00:00:58,520 --> 00:01:04,020
+المقايضة ونشوء الحاجة إلى النقود. كانت يعني تاريخياً
+
+14
+00:01:04,020 --> 00:01:08,240
+نظام التجارة في المراحل البدائية، يقوم على أساس
+
+15
+00:01:08,240 --> 00:01:12,800
+المقايضة أو المبادلة، أي مبادلة سلعة بسلعة. كان
+
+16
+00:01:12,800 --> 00:01:16,720
+أفراد القبيلة أو القرية يتقابلون في مكان معين
+
+17
+00:01:16,720 --> 00:01:22,420
+يسمونه السوق، فكان المشتغل بالصيد يستبدل ما يملكه من
+
+18
+00:01:22,420 --> 00:01:27,360
+فراء وجلود ولحم، بما عند المشتغل بالزراعة من القمح
+
+19
+00:01:27,360 --> 00:01:31,220
+والحطب وغيرها مما تنبت الأرض. ولكن تطبيق نظام
+
+20
+00:01:31,220 --> 00:01:34,860
+المقايضة واجه العديد من الصعوبات والمشاكل، من
+
+21
+00:01:34,860 --> 00:01:40,280
+أبرزها ما يلي: أولاً، صعوبة تحقيق التوافق المزدوج
+
+22
+00:01:40,280 --> 00:01:45,540
+بين رغبات المتعاملين. يعني مثلاً لو كان رجل عنده
+
+23
+00:01:45,540 --> 00:01:50,920
+رأس غنم، و فاض عن حاجته، وهو بحاجة إلى قمح، فلابد أن يذهب
+
+24
+00:01:50,920 --> 00:01:56,240
+إلى السوق يبحث عن شخص آخر يعرض قمحاً ويطلب غنماً.
+
+25
+00:01:56,240 --> 00:02:01,440
+وبعد وقت وجهد، قد يجد هذا الرجل إنساناً يعرض القمح،
+
+26
+00:02:01,440 --> 00:02:05,680
+لكنه لم يكن بحاجة إلى رأس الغنم، يعني لم يكن يحتاج
+
+27
+00:02:05,680 --> 00:02:10,020
+الغنم، بل كان يحتاج سلعة أخرى غير الغنم. ليس توافق
+
+28
+00:02:10,020 --> 00:02:14,000
+من الأماني بين رغبات المتعاملين، وبالتالي يقوم
+
+29
+00:02:14,000 --> 00:02:20,760
+صاحب الغنم ببذل جهد ووقت إضافي جديد للبحث عن شخص
+
+30
+00:02:20,760 --> 00:02:26,220
+يلبي رغبته، وأخيراً قد يجد صاحب الغنم أو يقع على
+
+31
+00:02:26,220 --> 00:02:32,100
+شخص يعرض القمح ويطلب الغنم، وعند ذلك يقع في مشكلة
+
+32
+00:02:32,100 --> 00:02:37,920
+أخرى وهي صعوبة تقدير نسب المقايضة. فعندما يتقابل
+
+33
+00:02:37,920 --> 00:02:43,140
+صاحب الغنم مع صاحب القمح لعقد صفقة التبادل، يدخلنا
+
+34
+00:02:43,140 --> 00:02:47,300
+في مشكلة جديدة،  صعوبة الاهتداء إلى التوافق على
+
+35
+00:02:47,300 --> 00:02:55,040
+مقياس محدد. يعني كم يساوي الغنم من القمح؟ كم كيلو
+
+36
+00:02:55,040 --> 00:03:01,040
+قمح يساوي رأس الغنم؟ فهنا طبعاً لابد من إيجاد وحدة
+
+37
+00:03:01,040 --> 00:03:06,760
+قياسية تُنسب إليها السلعتان. طبعاً هنا
+
+38
+00:03:06,760 --> 00:03:12,820
+للتبسيط، نفرض أن السوق يوجد به أربع سلع فقط هي:
+
+39
+00:03:12,820 --> 00:03:19,080
+الغنم، والقمح، والشعير، والدجاج. وبالرغم من ذلك، فإن على
+
+40
+00:03:19,080 --> 00:03:24,080
+المتعاملين أن يتفقوا على تقدير 6 نسب مقارنة، فلابد أن
+
+41
+00:03:24,080 --> 00:03:28,120
+يقدروا كم يساوي رأس الغنم بالنسبة للقمح، والشعير،
+
+42
+00:03:28,120 --> 00:03:34,200
+والدجاج. وكذلك القمح بالنسبة للشعير، والدجاج. وكذلك
+
+43
+00:03:34,200 --> 00:03:37,420
+الشعير بالنسبة للدجاج. ويمكن أن نحصل على هذه
+
+44
+00:03:37,420 --> 00:03:41,400
+النتيجة باستخدام المعادلة التالية. يعني أربع سلع
+
+45
+00:03:41,820 --> 00:03:47,820
+بحاجة إلى 6 نسب مقايضة. لكن لو كان عندي مثلاً مئة
+
+46
+00:03:47,820 --> 00:03:50,860
+سلعة، الأمر يختلف. هنجد أنه لأربع سلع عندنا قانون
+
+47
+00:03:50,860 --> 00:03:55,740
+طبعاً، عدد نسب المقايضة يساوي عدد السلع المعروضة ضرب
+
+48
+00:03:55,740 --> 00:03:59,400
+عدد السلع المعروضة ناقص واحد، على اثنين. ووفقاً لذلك،
+
+49
+00:03:59,400 --> 00:04:02,980
+فإن نسب المقايضة ستكون: أربع سلع عندنا معروضة، أربع
+
+50
+00:04:02,980 --> 00:04:06,140
+ضرب أربعة ناقص واحد، على اثنين، يساوي أربعة في ثلاثة
+
+51
+00:04:06,140 --> 00:04:10,830
+على اثنين، يساوي ستة. لو كان عندنا مئة سلعة،  الأمر
+
+52
+00:04:10,830 --> 00:04:16,270
+يختلف قليلاً. هنقول 100 سلعة، 100 ضرب 100 ناقص واحد،
+
+53
+00:04:16,270 --> 00:04:22,050
+على اثنين، يساوي 100 ضرب 99 على اثنين. طبعاً هنا
+
+54
+00:04:22,050 --> 00:04:27,810
+ينتج 100 ضرب 99 على اثنين. يعني هنقول
+
+55
+00:04:27,810 --> 00:04:33,590
+100 ضرب 99 على اثنين = 9900 على اثنين = 4950 نسبة
+
+56
+00:04:33,590 --> 00:04:41,020
+مقايضة. يعني لو كان عندي 100 سلعة،  يصبح عندي 4950 نسبة
+
+57
+00:04:41,020 --> 00:04:46,500
+مقايضة. طبعاً هذا رقم عالي جداً، يحتاج إلى جهاز كمبيوتر
+
+58
+00:04:46,500 --> 00:04:51,440
+حتى يحسب ويدقق في ذلك.  ففي العصور البدائية،
+
+59
+00:04:51,440 --> 00:04:56,180
+البدائية التي كانت موجودة في ذلك الزمان، لكن لو كان
+
+60
+00:04:56,180 --> 00:05:00,600
+عنده نقود، كان سيقدر رأس الغنم كم يساوي من النقود، ثم
+
+61
+00:05:00,600 --> 00:05:06,820
+بهذه النقود يشتري ما يشاء من السلع والخدمات. إذاً
+
+62
+00:05:06,820 --> 00:05:12,100
+هنا صعوبة موجودة في هذا المجال. يعني لو قلنا
+
+63
+00:05:12,100 --> 00:05:18,000
+هنا، على فرض أن المتعاملين قد اتفقوا على استعمال سلعة
+
+64
+00:05:18,000 --> 00:05:22,500
+الدجاج كمقياس تلقائياً، على أساس أن رأس الغنم تساوي عشر
+
+65
+00:05:22,500 --> 00:05:26,300
+دجاجات،  أو دجاجتان، إذاً رأس الغنم تساوي خمس
+
+66
+00:05:26,300 --> 00:05:31,890
+كيلوات قمح، وهذا كله كلام، كما قلنا كلام افتراضي. وجود
+
+67
+00:05:31,890 --> 00:05:37,370
+النقود ذلّل هذه المشاكل وهذه الصعوبات. المشكلة
+
+68
+00:05:37,370 --> 00:05:41,850
+الثالثة: عدم قابلية بعض السلع للتجزئة. على فرض أنه
+
+69
+00:05:41,850 --> 00:05:46,650
+تم الاتفاق بين المتعاملين أن رأس غنم من حجم ونوع
+
+70
+00:05:46,650 --> 00:05:51,870
+معينين، تعادل خمس كيلوات قمح. عليه كان يتحتم على صاحب
+
+71
+00:05:51,870 --> 00:05:56,390
+الغنم الذي يرغب في مبادلة رأس الغنم بالقمح، أن يقبل
+
+72
+00:05:56,390 --> 00:06:01,220
+تلك الكمية من القمح، سواء كان في حاجة إليها أو لجزء
+
+73
+00:06:01,220 --> 00:06:04,560
+منها مثلاً، لو كان في حاجة إلى نصف هذه الكمية من
+
+74
+00:06:04,560 --> 00:06:08,700
+القمح فقط، فلا يمكنه أن يبيع نصف رأس الغنم. الغنم
+
+75
+00:06:08,700 --> 00:06:13,120
+أصلاً غير قابل للتجزئة. على فرض أن رأس الغنم يجب أن
+
+76
+00:06:13,120 --> 00:06:19,560
+تبقى حية،  فلا يمكنه أن يبادل رأس الغنم بخمس
+
+77
+00:06:19,560 --> 00:06:23,280
+كيلوات قمح، لأنه أصلاً هو لا يحتاج إلى خمس كيلوات قمح، هو
+
+78
+00:06:23,280 --> 00:06:27,900
+يحتاج إلى مثلاً كيلو ونصف. وهنا طبعاً هذه
+
+79
+00:06:27,900 --> 00:06:33,100
+مشكلة جديدة يقعون فيها. لكن كما قلنا، لو فيه نقود،
+
+80
+00:06:33,100 --> 00:06:37,880
+يبيع رأس الغنم بالنقود، ويشتري بهذه النقود أو بجزء
+
+81
+00:06:37,880 --> 00:06:45,020
+منها ما يحتاجه من قمح أو من أي سلعة أخرى. الآن بعد ما
+
+82
+00:06:45,020 --> 00:06:49,520
+إحنا تكلمنا عن عيوب نظام المقايضة، هنتكلم عن تطور
+
+83
+00:06:49,520 --> 00:06:52,620
+النقود، أنواع النقود وتطورها، ونشوف كيف النقود وصلت
+
+84
+00:06:52,620 --> 00:06:55,560
+إلى المرحلة الحالية التي إحنا بنعيشها وبنشوفها.
+
+85
+00:06:55,560 --> 00:06:58,380
+فكانت المرحلة الأولى النقود السلعية، والنقود
+
+86
+00:06:58,380 --> 00:07:01,580
+المعدنية الكاملة. جزء منها هنا، النقود الورقية
+
+87
+00:07:01,580 --> 00:07:05,140
+وتنقسم إلى ثلاثة أقسام: نقود ورقية نائبة عن الذهب
+
+88
+00:07:05,140 --> 00:07:09,780
+بنسبة 100%. نقود ورقية نائبة بنسبة 50%. نقود
+
+89
+00:07:09,780 --> 00:07:13,370
+ورقية إلزامية. هذين النوعين الأول والثاني. ثالثاً،
+
+90
+00:07:13,370 --> 00:07:17,490
+النقود المصرفية. رابعاً، النقود الائتمانية. خامساً، النقود
+
+91
+00:07:17,490 --> 00:07:21,670
+الإلكترونية. وفي محاضرة مفصلة، هذه الأنواع الخمسة بشرح
+
+92
+00:07:21,670 --> 00:07:27,150
+مفصل، طبعاً من  الـ EGS. طبعاً
+
+93
+00:07:27,150 --> 00:07:31,810
+كما قلنا، يعني في العصور القديمة، كان نظام المقايضة
+
+94
+00:07:31,810 --> 00:07:38,030
+موجوداً، لكن حاول الناس أن يهتدوا إلى بعض يعني أنواع
+
+95
+00:07:38,030 --> 00:07:43,300
+السلع، يعتبروها نقوداً، سموها النقود السلعية أو السلع
+
+96
+00:07:43,300 --> 00:07:47,240
+النقدية. يعني مثلاً، التاريخ النقدي يظهر لنا أن
+
+97
+00:07:47,240 --> 00:07:52,060
+الإغريق استخدموا الماشية كنقود، واليهود استخدموا
+
+98
+00:07:52,060 --> 00:07:57,820
+التبر كنقود، والصينيون استخدموا السكاكين كنقود.
+
+99
+00:07:57,820 --> 00:08:02,420
+المصريون القدماء استخدموا القمح كنقود. هذه النقود
+
+100
+00:08:02,420 --> 00:08:07,100
+سميت السلع الوسيطة، أو السلع النقدية، أو النقود
+
+101
+00:08:07,100 --> 00:08:12,750
+السلعية. فأصبح نظام البيع يتم على مرحلتين، نظام
+
+102
+00:08:12,750 --> 00:08:15,690
+التبادل يقوم على أساس استعمال النقود. أصبح من
+
+103
+00:08:15,690 --> 00:08:19,230
+التبادل،  يتألف من مرحلتين: مرحلة بيع منفرد و شراء منفرد.
+
+104
+00:08:19,230 --> 00:08:23,090
+فصاحب الغنم يبيعها ويستبدلها بالنقود، حتى وإن كانت
+
+105
+00:08:23,090 --> 00:08:27,410
+النقود سلعة، ثم بهذه النقود أو بجزء منها يشتري قمحاً.
+
+106
+00:08:27,410 --> 00:08:33,210
+هذا طبعاً أول ظهور نقدي كما قلنا، وبدأت تطور الأحوال
+
+107
+00:08:33,210 --> 00:08:38,410
+شيئاً فشيئاً، نحو استخدام المعادن النفيسة، اللي هو
+
+108
+00:08:38,410 --> 00:08:45,090
+الذهب والفضة، كوسيلة للتبادل. طبعاً يعني ظهور الذهب
+
+109
+00:08:45,090 --> 00:08:51,150
+والفضة كوسيلة للتبادل، هو يعني تطور مهم جداً وأساسي
+
+110
+00:08:51,150 --> 00:08:57,900
+جداً، وبداية حقيقية لاستخدام أو لظهور النقود،  كما نعرفها
+
+111
+00:08:57,900 --> 00:09:01,040
+التي نعرفها اليوم. لأن المعادن النفيسة، عليها
+
+112
+00:09:01,040 --> 00:09:07,700
+ملاحظات مهمة جداً. أولاً، يرجع السبب في اختيار
+
+113
+00:09:07,700 --> 00:09:12,400
+المعادن النفيسة للتبادل النقدي، وتفضيلها عن سائر
+
+114
+00:09:12,400 --> 00:09:15,680
+السلع الأخرى، لأنها سلعة مُفضّلة. لكن لماذا السلعة
+
+115
+00:09:15,680 --> 00:09:18,360
+تصبح نقوداً ومُفضّلة عن سائر السلع الأخرى؟ لامتيازها
+
+116
+00:09:18,360 --> 00:09:23,240
+بِعدة صفات، ومن هذه الصفات: الصلابة، عدم قابليتها
+
+117
+00:09:23,240 --> 00:09:30,190
+للإتلاف مع الزمن. لو وقعت في النار تُصهر، لكنها لا
+
+118
+00:09:30,190 --> 00:09:35,330
+تفقد قيمتها.  المعدن الذي تُصهر منه، يسهل جعله متجانساً،
+
+119
+00:09:35,330 --> 00:09:42,050
+ممكن تقسيمه إلى ما نريد. قابل للتجزئة، يسهل حمله،
+
+120
+00:09:42,050 --> 00:09:48,040
+وتخزينه. ولكن أهم من كل هذا، أن الذهب والفضة يتميّزان
+
+121
+00:09:48,040 --> 00:09:52,060
+بِالندرة النسبية. وهذا طبعاً سبب مهم
+
+122
+00:09:52,060 --> 00:09:55,580
+لاختيارهما كوسائل للتبادل. طبعاً الندرة النسبية
+
+123
+00:09:55,580 --> 00:10:04,600
+تعني ارتفاع القيمة الحقيقية للذهب والفضة. النقود
+
+124
+00:10:04,600 --> 00:10:08,560
+المعدنية الكاملة، التي تكون على هيئة مسكوكات ذهبية
+
+125
+00:10:08,560 --> 00:10:13,620
+أو فضية، يمكن أن نعرفها بأنها النقود التي تعادل
+
+126
+00:10:13,620 --> 00:10:17,150
+قيمتها كنقود، أي القيمة القانونية لها، أو القيمة
+
+127
+00:10:17,150 --> 00:10:21,710
+الإسمية، مع قيمتها كسلعة. يعني الذهب والفضة من
+
+128
+00:10:21,710 --> 00:10:27,110
+مزاياها أنها تمثل نقوداً معدنية كاملة، وقيمتها كنقود
+
+129
+00:10:27,110 --> 00:10:31,970
+تساوى قيمتها كسلعة. أي القيمة القانونية لها تساوي
+
+130
+00:10:31,970 --> 00:10:36,210
+القيمة السوقية لها. وبالتالي، لو حدث ارتفاع في أي
+
+131
+00:10:36,210 --> 00:10:41,670
+من القيمتين، الجمهور طبعاً سوف يحوّل الذهب
+
+132
+00:10:41,670 --> 00:10:44,410
+والفضة إلى الصيغة الأخرى. وهذا  بأدّى إلى أنها تتعادل
+
+133
+00:10:44,410 --> 00:10:47,290
+قيمتها. يعني مثلاً، لو صار ارتفاع في القيمة السوقية
+
+134
+00:10:47,290 --> 00:10:51,270
+للنقود المعدنية الكاملة عن القيمة القانونية، فإن
+
+135
+00:10:51,270 --> 00:10:54,750
+هذا سيدفع الجمهور إلى صهر الجنيهات الذهبية
+
+136
+00:10:54,750 --> 00:10:58,350
+وتحويلها إلى سبائك. وهذا سيؤدي إلى زيادة عرض
+
+137
+00:10:58,350 --> 00:11:02,370
+السبائك الذهبية في السوق، فتنخفض القيمة السوقية
+
+138
+00:11:02,370 --> 00:11:05,630
+للذهب. وهذا يُعادل مرة أخرى مع القيمة النقدية
+
+139
+00:11:05,630 --> 00:11:09,870
+والقانونية. والعكس يحدث عند انخفاض القيمة السوقية.
+
+140
+00:11:09,870 --> 00:11:14,570
+وتكون النتيجة هي تعادل القيمة النقدية مع القيمة
+
+141
+00:11:14,570 --> 00:11:18,250
+السوقية. من أمثلة النقود المعدنية الكاملة: الجنيه
+
+142
+00:11:18,250 --> 00:11:22,530
+المصري الذهبي، والجنيه الإنجليزي قبل الحرب العالمية
+
+143
+00:11:22,530 --> 00:11:28,550
+الأولى، وكذلك الدولار الأمريكي قبل عام 1934. لكن نحن
+
+144
+00:11:28,550 --> 00:11:33,650
+نلاحظ، نقول إن النقود المعدنية الكاملة، تعادل قيمتها
+
+145
+00:11:33,650 --> 00:11:38,860
+كنقود مع قيمتها كسلعة. لكن النقود المعاصرة، النقود
+
+146
+00:11:38,860 --> 00:11:43,080
+الورقية، لا تتعادل قيمتها كنقود مع قيمتها كسلعة. يعني
+
+147
+00:11:43,080 --> 00:11:47,220
+لو أنا بدأت أجيب مثلاً ورقة المائة دولار، هذه الورقة
+
+148
+00:11:47,220 --> 00:11:52,320
+تأخذ قوتها من القانون، من قوة الإبراء العام التي
+
+149
+00:11:52,320 --> 00:11:57,740
+أعطاها إياها القانون. لكن لو أن البنك المركزي
+
+150
+00:11:57,740 --> 00:12:02,500
+الأمريكي ألغى هذه الورقة النقدية، هل يمكنك بيعها كـ
+
+151
+00:12:02,500 --> 00:12:07,830
+سلعة؟ طبعاً لا. يعني قيمتها كسلعة لا تساوي شيئاً، لكن
+
+152
+00:12:07,830 --> 00:12:11,830
+قوتها أتت من القانون. وبالتالي، لو القانون ألغى هذه
+
+153
+00:12:11,830 --> 00:12:16,290
+الورقة، لا تُباع كسلعة. لكن الذهب والفضة، لو ألغيناها
+
+154
+00:12:16,290 --> 00:12:20,950
+كنقود،  ممكن نبيعها كسلعة. وبالتالي، القيمة القانونية
+
+155
+00:12:20,950 --> 00:12:24,930
+للذهب والفضة تساوي القيمة السوقية. لكن القيمة
+
+156
+00:12:24,930 --> 00:12:29,150
+القانونية للأوراق النقدية المعاصرة أعلى بكثير من
+
+157
+00:12:29,150 --> 00:12:34,330
+القيمة السوقية، لأن هذه الأوراق ليس لها قيمة سوقية
+
+158
+00:12:34,330 --> 00:12:39,990
+ذات بالذكر، إنما القيمة الحقيقية لها هي القيمة القانونية.
+
+159
+00:12:42,360 --> 00:12:46,120
+قبل استعمال المعادن النفيسة كنقود، كانت القيمة تُحدّد
+
+160
+00:12:46,120 --> 00:12:50,540
+بالمُعروض منها والطلب عليها، للأغراض الصناعية وأغراض
+
+161
+00:12:50,540 --> 00:12:54,960
+الزينة. ولكن اختيار هذه المعادن للاستعمال النقدي
+
+162
+00:12:54,960 --> 00:12:59,520
+خلق طلباً جديداً عليها، وهو الطلب النقدي. يعني بالإضافة
+
+163
+00:12:59,520 --> 00:13:04,120
+إلى قيمتها كسلعة، لكن استعمالها في النقود خلق
+
+164
+00:13:04,120 --> 00:13:08,490
+طلباً عليها، طلباً آخر، طلباً نقدياً. وهذا أدى إلى ارتفاع قيمة
+
+165
+00:13:08,490 --> 00:13:12,530
+هذه
+
+223
+00:17:42,730 --> 00:17:45,750
+قبل أن نصرف الذهب إلا أن نسبة الغطاء الذهبي كانت
+
+224
+00:17:45,750 --> 00:17:53,190
+تعادل 50% فقط من مجموع الغطاء ثم
+
+225
+00:17:53,190 --> 00:17:57,790
+أدت النقود الورقية الإلزامية إلى ظهور الظروف تحت
+
+226
+00:17:57,790 --> 00:18:02,090
+ضغط الأحداث التي جعلت كميات الذهب غير كافية لسد
+
+227
+00:18:02,090 --> 00:18:06,370
+حاجة الغطاء أو كفاية السلطات النقدية من الذهب
+
+228
+00:18:06,370 --> 00:18:10,910
+وبالتالي أصبحت النقود الورقية إلزامية، ولحد هذا
+
+229
+00:18:10,910 --> 00:18:14,870
+التطور في النقود الورقية في مصر عندما سُمح للبنك
+
+230
+00:18:14,870 --> 00:18:18,270
+الأهلي المصري، بنك الإصدار حينذاك، بإصدار
+
+231
+00:18:18,270 --> 00:18:23,770
+الـ banknotes بدون تحويلها إلى ذهب عام 1914، النقود
+
+232
+00:18:23,770 --> 00:18:28,430
+الورقية الإلزامية هي تلك النقود الورقية غير قابلة
+
+233
+00:18:28,430 --> 00:18:32,350
+للصرف بالذهب، وتستند قيمتها إلى قوة الإبراء
+
+234
+00:18:32,350 --> 00:18:36,750
+العام التي يطفيها عليها القانون، وكما قلنا النقود
+
+235
+00:18:36,750 --> 00:18:41,510
+الورقية الإلزامية هذه قيمتها كنقد أعلى من قيمتها
+
+236
+00:18:41,510 --> 00:18:45,470
+كسلعة، بخلاف النقود المعدنية الكاملة التي هي الذهب
+
+237
+00:18:45,470 --> 00:18:50,150
+والفضة، قيمتها كنقد تساوي قيمتها كسلعة، لكن طالما
+
+238
+00:18:50,150 --> 00:18:55,750
+تتوفر ثقة الجمهور بهذه النقود وتستمر في حظى بقبول عام
+
+239
+00:18:55,750 --> 00:18:59,310
+في التبادل، على السلطات النقدية أن لا تفرط، أن لا
+
+240
+00:18:59,310 --> 00:19:04,290
+لا تفرط في إصدار كميات كبيرة منها، وذلك لأن الإفراط
+
+241
+00:19:04,290 --> 00:19:08,290
+في إصدارها سوف يؤدي إلى تدهور قيمتها الحقيقية، أي
+
+242
+00:19:08,290 --> 00:19:11,870
+قوتها الشرائية، وبالتالي يرفض الجمهور التعامل بها.
+
+243
+00:19:11,870 --> 00:19:16,970
+النقود الورقية الإلزامية من شروط استخدامها عدم الإفراط في
+
+244
+00:19:16,970 --> 00:19:21,540
+إصدارها. من أين تأتي قوة هذه النقود؟ تأتي من عاملين
+
+245
+00:19:21,540 --> 00:19:26,080
+أساسيين. العامل الأول: القوة الإنتاجية والتصديرية
+
+246
+00:19:26,080 --> 00:19:31,940
+للدولة. فكل ما صدرت الدولة سلعًا إلى الخارج يجد طلب
+
+247
+00:19:31,940 --> 00:19:36,480
+على عملتها المحلية، فترتفع قيمة هذه العملة المحلية
+
+248
+00:19:36,480 --> 00:19:40,950
+لهذه الدولة. وكذلك العامل الثاني الذي يعطيها القوة
+
+249
+00:19:40,950 --> 00:19:45,790
+هو مقدار العملة الصعبة والذهب الموجود في خزائن
+
+250
+00:19:45,790 --> 00:19:53,250
+الدولة. هذا يعطيها قوة،  طبعًا قوتها طبعًا يعني
+
+251
+00:19:53,250 --> 00:19:58,490
+الولايات المتحدة الأمريكية بشكل رسمي يعني بعد الحرب
+
+252
+00:19:58,490 --> 00:20:03,630
+العالمية الثانية كانت الولايات المتحدة الأمريكية تربط
+
+253
+00:20:03,630 --> 00:20:08,350
+إصدار الدولار بالذهب، يعني ممنوع إصدار أي دولار
+
+254
+00:20:08,350 --> 00:20:12,510
+أمريكي إلا بغطاء ذهبي كامل. في بعض الحرب العالمية
+
+255
+00:20:12,510 --> 00:20:15,790
+الثانية، بعد أن كان معظم الذهب العالمي موجود في
+
+256
+00:20:15,790 --> 00:20:20,530
+الولايات المتحدة الأمريكية. ثم إن كانت العمليات
+
+257
+00:20:20,530 --> 00:20:23,170
+الأوروبية مرتبطة بالدولار الأمريكي، يعني كان
+
+258
+00:20:23,170 --> 00:20:28,170
+الدولار الأمريكي مرتبط بالذهب من ناحية، ويصدر بغطاء
+
+259
+00:20:28,170 --> 00:20:34,170
+ذهبي كامل. ثم كانت العمليات الأوروبية مرتبطة
+
+260
+00:20:34,170 --> 00:20:39,120
+بالدولار الأمريكي. لكن هذا الكلام تم إيقافه بشكل
+
+261
+00:20:39,120 --> 00:20:45,160
+نهائي عندما أصدر الرئيس الأمريكي نيكسون في شهر
+
+262
+00:20:45,160 --> 00:20:51,380
+أغسطس سنة 1970 قرارًا بوقف إصدار أو
+
+263
+00:20:51,380 --> 00:20:56,540
+وقف صرف الدولار بالذهب أو إصدار الدولار بغطاء ذهبي
+
+264
+00:20:56,540 --> 00:21:02,800
+كامل، واتباع نظام الإصدار الحر، يعني التخلي عن نظام
+
+265
+00:21:02,800 --> 00:21:07,120
+الذهب بشكل كامل. هذا القرار طبعًا صدر في شهر أغسطس
+
+266
+00:21:07,120 --> 00:21:10,920
+سنة 1970، وتم تطبيقه في شهر فبراير سنة
+
+267
+00:21:10,920 --> 00:21:15,940
+1971، وتحول النظام النقدي في الولايات
+
+268
+00:21:15,940 --> 00:21:20,120
+الأمريكية من نظام ربط الدولار بالذهب إلى نظام
+
+269
+00:21:20,120 --> 00:21:24,520
+الإصدار الحر. طبعًا هناك عوامل كثيرة جعلت إدارة
+
+270
+00:21:24,520 --> 00:21:28,580
+الأمريكية توقف صرف الدولار بالذهب وتتبع نظام
+
+271
+00:21:28,580 --> 00:21:32,740
+الإصدار الحر. طبعًا هي بحاجة إلى كميات كبيرة من
+
+272
+00:21:32,740 --> 00:21:37,770
+الدولارات لتغطية نفقاتها، نفقات العسكرية، ونفقات
+
+273
+00:21:37,770 --> 00:21:41,270
+الحروب، والنفقات الأخرى. وبالتالي أصبح الذهب الموجود
+
+274
+00:21:41,270 --> 00:21:45,910
+في خزائنها غير كافٍ لتغطية الدولارات المصدرة، فاتبعوا
+
+275
+00:21:45,910 --> 00:21:49,280
+نظام الإصدار الحر، وطبعًا هذا أدى إلى حدوث تضخم
+
+276
+00:21:49,280 --> 00:21:52,720
+اقتصادي، وانخفاض قيمة العملة، وأصبحت العملة
+
+277
+00:21:52,720 --> 00:21:58,300
+الأمريكية طبعًا يعني ليست كما كانت في الستينيات أو
+
+278
+00:21:58,300 --> 00:22:01,840
+الخمسينيات من القرن الماضي، إنما أصبحت مرتبطة
+
+279
+00:22:01,840 --> 00:22:04,320
+بالقوة الإنتاجية، وقوة تصدير الولايات المتحدة
+
+280
+00:22:04,320 --> 00:22:07,620
+الأمريكية، ومقدار الطلب النقدي على الدولار في
+
+281
+00:22:07,620 --> 00:22:12,220
+الأسواق العالمية. طبعًا هذا موضوع يعني كبير، والحديث
+
+282
+00:22:12,220 --> 00:22:16,640
+فيه طويل، لمجال لاستعراضه في هذا المقام، لكن حابين
+
+283
+00:22:16,640 --> 00:22:21,160
+نعطي نبذة مختصرة عن ذلك. الدولار الأمريكي اليوم
+
+284
+00:22:21,160 --> 00:22:25,240
+قوته تأتي من قوة الولايات المتحدة، لديها القوة
+
+285
+00:22:25,240 --> 00:22:29,500
+الاقتصادية، لها القوة التصديرية، من مقدار العملة
+
+286
+00:22:29,500 --> 00:22:33,560
+الصعبة، ومن مقدار الذهب الموجود في خزائنها، لكن
+
+287
+00:22:33,560 --> 00:22:36,970
+الإدارة الأمريكية، والمصرف الفيدرالي الأمريكي له
+
+288
+00:22:36,970 --> 00:22:41,490
+الحق في إصدار الدولارات كما يريد، لكنها طبعًا هي
+
+289
+00:22:41,490 --> 00:22:47,850
+قضية لها ضوابط كثيرة، وضوابط متعددة. النقود المصرفية
+
+290
+00:22:47,850 --> 00:22:53,890
+مع ظهور التطور الاقتصادي في العالم، أصبحت عندنا
+
+291
+00:22:53,890 --> 00:22:57,510
+تظهر البنوك، والحسابات الجارية، وودائع الطلب.
+
+292
+00:22:57,510 --> 00:23:00,970
+تنتقل قيمة هذه الوديعة من شخص إلى آخر بواسطة
+
+293
+00:23:00,970 --> 00:23:05,710
+الشيكات، والشيك هو أمر موجه من صاحب الوديعة، الذي هو
+
+294
+00:23:05,710 --> 00:23:09,590
+الدائن، إلى البنك الذي هو المدين، لكي يدفع لأمره
+
+295
+00:23:09,590 --> 00:23:14,870
+أو لأمر شخص آخر أو لحامله مبلغًا من المال. تطبق
+
+296
+00:23:14,870 --> 00:23:18,850
+النقود المصرفية مع النقود الورقية من حيث كونهما
+
+297
+00:23:18,850 --> 00:23:23,050
+نقودًا ائتمانية. فالنقود الائتمانية التي تنقطع
+
+298
+00:23:23,050 --> 00:23:26,790
+أصلها بين قيمتها الاسمية كنقد وقيمتها التجارية
+
+299
+00:23:26,790 --> 00:23:30,170
+كسلعة. قلنا النقود المعدنية الكاملة، الذهب
+
+300
+00:23:30,170 --> 00:23:37,950
+والفضة، قيمتها النقدية تساوي القيمة السوقية أو
+
+301
+00:23:37,950 --> 00:23:41,330
+القيمة القانونية تساوي القيمة السوقية أو القيمة
+
+302
+00:23:41,330 --> 00:23:44,050
+الاسمية تساوي القيمة السوقية. لكن النقود المصرفية
+
+303
+00:23:44,050 --> 00:23:49,770
+والنقود الورقية قيمتها كنقد أعلى بكثير من قيمتها
+
+304
+00:23:49,770 --> 00:23:57,290
+كسلعة. يعني الشيك يأتي قيمته من قوة القانون، لكن لو
+
+305
+00:23:57,290 --> 00:24:01,230
+هذا الشيك ألغي، لا يباع كسلعة، تمام؟ يعني هنا في
+
+306
+00:24:01,230 --> 00:24:04,470
+اتفاق بين نقود مصرفية ونقود ورقية في هذا الجانب، مع
+
+307
+00:24:04,470 --> 00:24:08,410
+اختلافهما مع النقود المعدنية في هذه النقطة، حيث أن
+
+308
+00:24:08,410 --> 00:24:10,810
+القيمة السلعية لكل من النقود المصرفية والنقود
+
+309
+00:24:10,810 --> 00:24:14,530
+الورقية ضئيلة جدًا، يعني قريبة من الصفر. وبالتالي
+
+310
+00:24:14,530 --> 00:24:17,330
+فإن قيمتها تأتي من قوة القانون وقبول الأفراد
+
+311
+00:24:17,330 --> 00:24:23,210
+للتعامل بها. لكن لو ألغيت هذه النقود كنقد في السوق
+
+312
+00:24:23,210 --> 00:24:27,370
+يعني لا تساوي قيمتها يعني أي شيء، قد تكون سواء
+
+313
+00:24:27,370 --> 00:24:30,170
+أشياء كثيرة، إلا إذا كانت طبعًا نقودًا تراثية وبعض
+
+314
+00:24:30,170 --> 00:24:35,410
+الذي هو ممكن يشترونه، لكن بشكل عام ما فيش تداول بها
+
+315
+00:24:35,410 --> 00:24:39,110
+إطلاقًا. كذلك النقود المصرفية تشترك مع النقود
+
+316
+00:24:39,110 --> 00:24:44,470
+الورقية في كونهما ديونًا لصالح حاملها أو مالكها في
+
+317
+00:24:44,470 --> 00:24:48,360
+ذمة الجهة التي تلتزم بها، وهي البنك المركزي في حالة
+
+318
+00:24:48,360 --> 00:24:51,060
+النقد الورقي، والبنوك التجارية في حالة النقد
+
+319
+00:24:51,060 --> 00:24:54,160
+المصرفي، أو الدولة نفسها في حالة التأمين بالبنك
+
+320
+00:24:54,160 --> 00:25:00,320
+المركزي، والبنوك التجارية. نقطة الخلاف بين النقود
+
+321
+00:25:00,320 --> 00:25:03,460
+المصرفية والنقود الورقية مثلاً في أن النقود
+
+322
+00:25:03,460 --> 00:25:07,320
+المصرفية لا تتمتع، وهذه نقطة مهمة جدًا، النقود
+
+323
+00:25:07,320 --> 00:25:11,360
+المصرفية لا تتمتع بصفة القبول العام في التداول، حيث لا
+
+324
+00:25:11,360 --> 00:25:14,920
+يلزم القانون الدائنين على قبولها، بخلاف النقود
+
+325
+00:25:14,920 --> 00:25:18,480
+الورقية. النقود الورقية تتمتع بصفة القبول العام،
+
+326
+00:25:18,480 --> 00:25:22,280
+النقود المصرفية لا تتمتع بصفة القبول العام، وعلى ضوء
+
+327
+00:25:22,280 --> 00:25:26,480
+ذلك فإن الشيك من ناحية قانونية لا يمكن أن نعتبره
+
+328
+00:25:26,480 --> 00:25:32,220
+نقودًا، لأنه يحق للشخص أن يمتنع عن قبوله. وهنا لابد أن
+
+329
+00:25:32,220 --> 00:25:35,980
+نتذكر أن الوديعة نفسها هي التي تعتبر
+
+330
+00:25:35,980 --> 00:25:39,860
+نقودًا. فالشيك لا يعد نقدًا مثل ورقة البنك نوت
+
+331
+00:25:39,860 --> 00:25:43,000
+ويتمتع بصفة القبول العام، لأن الوديعة نفسها هي نقود
+
+332
+00:25:43,000 --> 00:25:47,880
+أما الشيك فإنه لا يمثل نقدًا لأنه لا يتمتع بصفة القبول
+
+333
+00:25:47,880 --> 00:25:52,620
+العام، وبالإمكان أن يتم رفضه. وبالرغم من أن النقود
+
+334
+00:25:52,620 --> 00:25:56,420
+المصرفية، وبالرغم من ذلك، برغم أنها لا تتمتع بصفات
+
+335
+00:25:56,420 --> 00:26:00,080
+القبول العام مثل النقود الورقية، إلا أنه بسبب
+
+336
+00:26:00,080 --> 00:26:03,580
+انتشار النشاط الاقتصادي، أصبح التعامل بالشيكات
+
+337
+00:26:03,580 --> 00:26:07,560
+منتشرًا على نطاق واسع في البلاد المتقدمة، بسبب انتشار الوعي
+
+338
+00:26:07,560 --> 00:26:11,120
+المصرفي. ونلاحظ كذلك أن النقود المصرفية تمثل
+
+339
+00:26:11,120 --> 00:26:14,100
+الجانب الغالب من العرض الكلي للنقود في البلاد
+
+340
+00:26:14,100 --> 00:26:18,600
+المتقدمة اقتصاديًا. الولايات المتحدة الأمريكية مثلاً يبلغ حجم
+
+341
+00:26:18,600 --> 00:26:23,580
+النقد المصرفي حوالي 90% من العرض الكلي للنقود، يعني
+
+342
+00:26:23,580 --> 00:26:29,750
+تمثل لأنه فيه وعي، تمثل حجمًا كبيرًا من التعامل في هذه
+
+343
+00:26:29,750 --> 00:26:35,930
+الدول. طبعًا
+
+344
+00:26:35,930 --> 00:26:39,430
+النقود الرابعة، النقود الائتمانية التي تمثل طبعًا
+
+345
+00:26:39,430 --> 00:26:43,930
+بطاقات الائتمان credit card بأنواعها، البطاقات
+
+346
+00:26:43,930 --> 00:26:47,390
+الصرف المعجل، بطاقات الـ visa card، الخ. طبعًا هذه
+
+347
+00:26:47,390 --> 00:26:48,910
+نقود تتم استخدامها
+
+348
+00:26:56,310 --> 00:27:02,620
+النقود الإلكترونية، حيث طورت هذه النقود من خلال
+
+349
+00:27:02,620 --> 00:27:05,360
+نظم المعلومات، فأصبح من خلال استخدام الإنترنت
+
+350
+00:27:05,360 --> 00:27:07,760
+ووسائل الاقتصاد الإلكتروني الحديثة في نقل
+
+351
+00:27:07,760 --> 00:27:12,580
+الأموال،  قدولت، عبارة عن إلكترونية وحاسوبية
+
+352
+00:27:12,580 --> 00:27:16,420
+واليوم في عملية الـ Bitcoin وعملات كثيرة يعني
+
+353
+00:27:16,420 --> 00:27:22,660
+مستخدمة، لكن هذه العملات لا يزال هناك خلاف عليها كبير
+
+354
+00:27:22,660 --> 00:27:27,500
+لكن تداول النقود من خلال الإنترنت، والبيع
+
+355
+00:27:27,500 --> 00:27:30,510
+والشراء من خلال الإنترنت، والتجارة الإلكترونية من
+
+356
+00:27:30,510 --> 00:27:36,390
+خلال الإنترنت تتم على نطاق واسع، ويتم تحويل لو
+
+357
+00:27:36,390 --> 00:27:41,570
+واحد اشترى سلعة من أمريكا، ممكن يشتريها من خلال
+
+358
+00:27:41,570 --> 00:27:46,730
+الإنترنت. وطبعًا من خلال أحد البنوك المحلية يتم دفع
+
+359
+00:27:46,730 --> 00:27:54,590
+ثمن السيارة إلى بنك دولة مصدر السلعة. وهذا
+
+360
+00:27:54,590 --> 00:27:58,270
+يتم طبعًا اليوم على نطاق واسع وفي كثير من الدول.
+
+361
+00:27:58,270 --> 00:28:05,930
+أصبح العالم اليوم قرية صغيرة في هذا المجال. عملية
+
+362
+00:28:05,930 --> 00:28:11,640
+الشراء والبيع تتم بشكل بسيط وبشكل سهل جدًا، لكن
+
+363
+00:28:11,640 --> 00:28:16,960
+عمليات الـ Cryptocurrency هذه يعني ممكن يعني كثير من
+
+364
+00:28:16,960 --> 00:28:20,640
+الدول حتى الآن غير معترفة بها، وفي خلاف جاري في
+
+365
+00:28:20,640 --> 00:28:27,840
+هذا المجال الآن. وظائف النقود وتعريفها: النقود هي
+
+366
+00:28:27,840 --> 00:28:34,400
+وسيط للتبادل. طبعًا هذه الوظيفة هي من أقدم وظائف
+
+367
+00:28:34,400 --> 00:28:37,940
+النقود. النقود لها كثير من الوظائف. أول وظيفة وأهم
+
+368
+00:28:37,940 --> 00:28:42,180
+وظيفة، وأقدم وظيفة، ومن أُفتِقِدَتْ كل الوظائف الأخرى هي
+
+369
+00:28:42,180 --> 00:28:47,020
+وسيط للتبادل. لكي تقوم النقود بهذه الوظيفة لابد
+
+370
+00:28:47,020 --> 00:28:51,820
+أن تكون مقبولة قبولًا عامًا من قبل المتعاملين. وقد
+
+371
+00:28:51,820 --> 00:28:56,060
+ظهرت هذه الوظيفة للنقود نتيجة التغلب على صعوبات
+
+372
+00:28:56,060 --> 00:29:00,720
+نظام المقايضة. الذي كان يملك رأس غنم كان يُقايِضه
+
+373
+00:29:00,720 --> 00:29:03,840
+بقمح أو يُقايِضه بشعير أو يُقايِضه
+
+374
+00:29:03,840 --> 00:29:06,880
+بملابس. لكن الآن لو قلنا والله رأس الغنم تساوي 300
+
+375
+00:29:06,880 --> 00:29:11,760
+دينار أردني، أبيعه بـ 300 دينار، أشتري بـ 300
+
+376
+00:29:11,760 --> 00:29:17,320
+دينار مواد غذائية، وأشتري ملابس، وأشتري لحمًا
+
+377
+00:29:17,320 --> 00:29:21,860
+متنوعة، وأشتري أسماك، وأشتري أدوات كهربائية، و
+
+378
+00:29:21,860 --> 00:29:27,380
+أشتري ما أريد، الأمر أصبح سهل جدًا، جدًا، جدًا. لكن
+
+379
+00:29:27,380 --> 00:29:31,800
+لو كان عليه أن يُقايِض، سيتغلب، كيف يُقايِض رأس الغنم
+
+380
+00:29:31,800 --> 00:29:35,100
+بأعداد وأنواع من السلع، خاصة أن رأس الغنم غير قابلة
+
+381
+00:29:35,100 --> 00:29:39,640
+للقسمة. وجود النقود سهل التبادل بشكل كبير جدًا.
+
+382
+00:29:39,640 --> 00:29:45,460
+ثانيًا، النقود كمقياس للقيمة. أصبح النقود هو مقياس
+
+383
+00:29:45,460 --> 00:29:49,760
+قيم الأشياء، وهذا ذلَّلَ أكبر عقبة واجهتنا في المقايضة
+
+384
+00:29:49,760 --> 00:29:53,480
+ويصعب تقدير نسب المقايضة. مثلًا عندما يتفق
+
+385
+00:29:53,480 --> 00:29:57,030
+أفراد المجتمع، مجتمع معين، على استخدام وحدة نقدية
+
+386
+00:29:57,030 --> 00:30:01,470
+معينة، تكون الجنيه، فمن قياس القيمة فإن قيم جميع
+
+387
+00:30:01,470 --> 00:30:05,630
+السلع الأخرى ستُقاس بالجنيه، فيقول مثلًا: رأس الغنم
+
+388
+00:30:05,630 --> 00:30:08,670
+تساوي عشرة جنيهات، قيمة كيلو القمح تساوي
+
+389
+00:30:08,670 --> 00:30:12,330
+جنيهين. إذا رأس الغنم تساوي خمس كيلوات قمح، كما
+
+390
+00:30:12,330 --> 00:30:17,790
+ذكرنا قبل قليل، بس إن بيع رأس الغنم بـ 300 مثلاً دينار
+
+391
+00:30:18,090 --> 00:30:24,810
+بالنسبة للدين
+
+445
+00:34:33,440 --> 00:34:37,760
+بالساوي ألف وحدة من السلع بعد ثلاثين ساعة، خمسمائة
+
+446
+00:34:37,760 --> 00:34:42,420
+وحدة من السلع، وهذا يعني اكتفاء فيما  الحقيقة لهذه
+
+447
+00:34:42,420 --> 00:34:48,920
+الجنيه، يعني النقود الورقية لا تقوم بدور حقيقي في
+
+448
+00:34:48,920 --> 00:34:55,020
+اللي هو يعني بدور حقيقي، النقود أو دور حقيقي في
+
+449
+00:34:55,020 --> 00:35:00,980
+يعني كقيمة حقيقية، هناك طبعا السلع وأصول، الذهب
+
+450
+00:35:00,980 --> 00:35:05,740
+والفضة كمقياس للقيمة، وكوسيلة للمدفوعات الآجلة
+
+451
+00:35:05,740 --> 00:35:10,720
+لاحتفاظ به أفضل من احتفاظ بالنقود الورقية،  للاحتفاظ
+
+452
+00:35:10,720 --> 00:35:15,260
+بالأصول، أفضل بالأصول الثابتة كالـعقارات والأراضي، وإن
+
+453
+00:35:15,260 --> 00:35:22,820
+كانت طبعاً قيمتها قد تكون قيمتها قليلة، لكن حجم
+
+454
+00:35:22,820 --> 00:35:26,220
+المخاطرة فيها أقل من حجم المخاطرة بالاحتفاظ
+
+455
+00:35:26,220 --> 00:35:31,740
+بالنقود السائلة، النقود كقوة شرائية حاضرة تلقى
+
+456
+00:35:31,740 --> 00:35:37,170
+قبولاً عاماً، فهي طبعاً من أهم أسباب التعامل في هذه
+
+457
+00:35:37,170 --> 00:35:41,170
+النقود، أنها تلقى، مرتبط بشفقة القبول العام لحد ما
+
+458
+00:35:41,170 --> 00:35:44,590
+يمكن أن ننتفع عنها لأنها محمية بالقانون، النقود
+
+459
+00:35:44,590 --> 00:35:48,110
+كأصل سائل، النقود سائلة، يعني مثلاً الأرض، الإنسان
+
+460
+00:35:48,110 --> 00:35:52,710
+الذي يملك أرضاً لابد أن يتصرف، يبيعها، قد يحتاج وقتاً
+
+461
+00:35:52,710 --> 00:35:56,650
+للبيع، أو مثلاً يملك سيارة، يبيعها، يحتاج وقتاً
+
+462
+00:35:56,650 --> 00:36:00,830
+للبيع، لكن النقود، محتاجة في أي لحظة تكون جاهزة، هذه
+
+463
+00:36:00,830 --> 00:36:04,630
+ميزة النقود، أنها أصل سائل، النقود أصل كامل السيولة
+
+464
+00:36:05,080 --> 00:36:10,400
+لكن الأراضي والعقارات والسيارات أصول، تكون سيولتها
+
+465
+00:36:10,400 --> 00:36:14,420
+أقل بكثير من النقود، مثل واحد عنده أرض يريد أن
+
+466
+00:36:14,420 --> 00:36:18,340
+يبيعها، ممكن يقدر يبيعها، وما يبيعهاش على طول، بعد شهر،
+
+467
+00:36:18,340 --> 00:36:21,800
+شهرين، ثلاثة، أو حتى سنة، أو سنتين، بس يقدر يبيعها
+
+468
+00:36:21,800 --> 00:36:26,020
+بالسعر اللي يريده، فهي طبعاً النقود لها ميزة، وتلك
+
+469
+00:36:26,020 --> 00:36:29,800
+لها ميزة أخرى، لكن هيبقى نقول اقتصادياً يعني، يبقى
+
+470
+00:36:29,800 --> 00:36:34,000
+المستثمر عنده كل هذه الأشياء، عنده نقود، وعنده أصول
+
+471
+00:36:34,000 --> 00:36:38,740
+ملموسة، وعنده ذهب، لا تضع بيضك في سلة واحدة، تنوع
+
+472
+00:36:38,740 --> 00:36:43,660
+المحفظة الاستثمارية مهم، وتصنيف العملات والأصول إلى
+
+473
+00:36:43,660 --> 00:36:46,860
+أكثر من جُزء يكون أفضل، النقود قوة محرك للنشاط
+
+474
+00:36:46,860 --> 00:36:51,240
+الاقتصادي، طبعاً النقود، يعني الوظائف السابقة تُطْفِي
+
+475
+00:36:51,240 --> 00:36:56,330
+على صفة السكون، لكن في الحقيقة النقود تُحرك النشاط
+
+476
+00:36:56,330 --> 00:37:00,390
+الاقتصادي، تقوم بدور حيوي وأساسي، حيث تؤدي لزيادة
+
+477
+00:37:00,390 --> 00:37:03,970
+الطلب على الاستهلاك والاستثمار، وبالتالي القضاء على
+
+478
+00:37:03,970 --> 00:37:09,310
+البطالة، في نقود، فيه دخل، فيه شراء، فيه استهلاك، وإذا
+
+479
+00:37:09,310 --> 00:37:12,410
+فيه استهلاك، فيه استثمار، وإذا فيه استثمار، فيه ادخار
+
+480
+00:37:12,410 --> 00:37:17,030
+وإذا فيه استثمار، ما فيه بطالة، إذا النقود هي قوة
+
+481
+00:37:17,030 --> 00:37:21,980
+محركة للنشاط الاقتصادي، تعريف النقود ومواصفاتها
+
+482
+00:37:21,980 --> 00:37:24,800
+اللازمة للوحدة النقدية، طبعاً كما قلنا من خلال
+
+483
+00:37:24,800 --> 00:37:29,000
+التعريفات أو الوظائف السابقة، بنقول النقود هي الشيء
+
+484
+00:37:29,000 --> 00:37:33,060
+بتعريفها من خلال وظائفها، الذي يلقى قبولاً عاماً في
+
+485
+00:37:33,060 --> 00:37:38,920
+التداول، وتستخدم وسيطاً للتبادل، ومقياساً للقيم
+
+486
+00:37:38,920 --> 00:37:44,560
+ومستودعاً لها، ووسيلة للمدفوعات الآجلة، وتمثل قوة
+
+487
+00:37:44,560 --> 00:37:48,250
+شرائية حاضرة، و يُعتَبَر بها كأصل، المثال، هذا التعريف
+
+488
+00:37:48,250 --> 00:37:53,010
+جبناه من خلال الوظائف، والصفات التي تتمتع
+
+489
+00:37:53,010 --> 00:37:56,030
+فيها النقود، يجب أن تتمتع بصورة القبول العام،
+
+490
+00:37:56,030 --> 00:37:59,410
+تكون مقبولة، يجب أن تكون صغيرة الحجم، يجب أن تكون
+
+491
+00:37:59,410 --> 00:38:02,050
+سهلة الحمل، يجب أن تكون قابلة للوحدات، يجب أن تكون
+
+492
+00:38:02,050 --> 00:38:05,630
+قابلة للانقسام لوحدات صغيرة جداً، متجانسة،
+
+493
+00:38:05,630 --> 00:38:09,330
+وحدات كسرية، مثل ما عندنا اليوم موجودة إلى أدنى
+
+494
+00:38:09,330 --> 00:38:12,360
+حتى الأجور موجودة، يعني عدم قبولتها للهجمة عليها
+
+495
+00:38:12,360 --> 00:38:16,100
+بسرعة، للاستقرار النسبي في قيمتها، يجب أن تكون نادرة
+
+496
+00:38:16,100 --> 00:38:19,920
+ولكن بشرط أن تكون ندرة نسبية، يعني فينا عندنا ندرة
+
+497
+00:38:19,920 --> 00:38:25,900
+نسبية، مش الندرة المطلقة، إنما الندرة النسبية، فكرة
+
+498
+00:38:25,900 --> 00:38:30,560
+موجزة عن النقود في الإسلام، طبعاً النظام النقدي الذي
+
+499
+00:38:30,560 --> 00:38:34,340
+سار عليه المسلمون في عهد رسول الله، وفي عهد الصحابة هو
+
+500
+00:38:34,340 --> 00:38:39,330
+كان نظام المعدنين، نظام الذهب والفضة، في عهد رسول الله
+
+501
+00:38:39,330 --> 00:38:43,950
+عليه الصلاة والسلام، لم يتم إصدار نقود خاصة بالمسلمين، لما كانت
+
+502
+00:38:43,950 --> 00:38:48,150
+تُتخذ الدنانير البيزنطية الرومانية الذهبية
+
+503
+00:38:48,150 --> 00:38:52,550
+والدراهم الكسروية الفارسية نقداً، لها، كانت الدول
+
+504
+00:38:52,550 --> 00:38:56,570
+الإسلامية تستخدم الدنانير البيزنطية الذهبية
+
+505
+00:38:56,570 --> 00:39:00,510
+والدراهم الكسروية الفضية نقداً، للدول الإسلامية، وكان
+
+506
+00:39:00,510 --> 00:39:04,030
+الدولة الرومانية تسير على نظام الذهب، وكان الدينار
+
+507
+00:39:04,030 --> 00:39:07,330
+البيزنطي يمثل الدينار الذهبي، أما الدولة الفارسية
+
+508
+00:39:07,330 --> 00:39:11,510
+فتسير على نظام الفضة، وكان الدرهم الكسروي يمثل
+
+509
+00:39:11,510 --> 00:39:16,590
+الدرهم الفضي، طبعاً أول خليفة أمر بسك النقود في
+
+510
+00:39:16,590 --> 00:39:19,430
+الإسلام سنة 18 هجرياً، هو سيدنا عمر بن الخطاب رضي الله
+
+511
+00:39:19,430 --> 00:39:23,790
+عنه، كتب على بعضها الحمد لله، وعلى بعض آخر محمد رسول
+
+512
+00:39:23,790 --> 00:39:27,950
+الله، يعني هو جاب الدنانير البيزنطية الذهبية
+
+513
+00:39:27,950 --> 00:39:32,650
+والدراهم الكسروية الفارسية، ومسح الكلام الأجنبي اللي
+
+514
+00:39:32,650 --> 00:39:36,290
+عليها، وحط كلام إسلامي، الحمد لله، محمد رسول
+
+515
+00:39:36,290 --> 00:39:40,350
+الله، لكن التطور الحقيقي في إصدار النقود الإسلامية
+
+516
+00:39:40,350 --> 00:39:44,970
+يعني وجود دار لسَك النقود، جاء في عهد الأمويين، على يد
+
+517
+00:39:44,970 --> 00:39:49,390
+يد الخليفة عبد الملك المروان، قد أمر بسك نقد إسلامي خالص
+
+518
+00:39:49,390 --> 00:39:54,690
+سنة 77 هجرياً، وجعل هذا النقد قائماً على وحدة الذهب
+
+519
+00:39:54,690 --> 00:39:59,050
+وحدة الوزن، ووزن الدينار والدرهم الشرعيين، وكان وزن
+
+520
+00:39:59,050 --> 00:40:03,450
+الدينار الإسلامي الشرعي 4.25 جرام من الذهب، 4
+
+521
+00:40:03,450 --> 00:40:07,430
+.25، يعني أربعة وربع جرام من الذهب الخالص، ووزن
+
+522
+00:40:07,430 --> 00:40:13,270
+الدرهم الشرعي 2.975 جرام من الفضة الخالصة، وفي
+
+523
+00:40:13,270 --> 00:40:16,770
+أواخر أيام العباسيين، سك المسلمون بجانب الذهب
+
+524
+00:40:16,770 --> 00:40:21,370
+والفضة نقوداً من النحاس لشراء حقائر الأشياء بها،
+
+525
+00:40:21,370 --> 00:40:25,300
+نقود مساعدة،  مثل فكة اليوم، باعتبار أن قيمة النحاس
+
+526
+00:40:25,300 --> 00:40:29,240
+الذاتية قليلة، ولم يكن نابعاً من الذهب والفضة، وإنما
+
+527
+00:40:29,240 --> 00:40:34,240
+كان قائماً بذاته، معتمداً على قيمة قيمته كنحاس، لذلك
+
+528
+00:40:34,240 --> 00:40:37,940
+كان لشراء حقائر الأمور والأشياء، زي اليوم صناعة
+
+529
+00:40:37,940 --> 00:40:43,060
+الشواكل، مثلاً فكة خمس شواكل أو عشر شواكل، هذه لشراء
+
+530
+00:40:43,060 --> 00:40:46,660
+الأشياء اللي بيسمونها النقود المساعدة، فالنقود هذه
+
+531
+00:40:46,660 --> 00:40:50,580
+اللي سَكّها العباسيون هي النقود المساعدة اللي بتساعد
+
+532
+00:40:50,580 --> 00:40:56,870
+نظام الذهب ونظام الفضة، استمر المسلمون يسيرون على
+
+533
+00:40:56,870 --> 00:41:00,750
+نظام الذهب والفضة، حتى سقط هذا النظام في أول القرن
+
+534
+00:41:00,750 --> 00:41:03,650
+العشرين، وذلك بعد الحرب العالمية الأولى، وقد صادف
+
+535
+00:41:03,650 --> 00:41:06,570
+سقوط النظام من المسكوكات الذهبية، سقوط الدولة
+
+536
+00:41:06,570 --> 00:41:10,090
+العثمانية التي كانت تمثل الكيان السياسي للمسلمين
+
+537
+00:41:10,090 --> 00:41:14,630
+يعني التخلي عن نظام المعدنين تم بسقوط الدولة
+
+538
+00:41:14,630 --> 00:41:19,430
+العثمانية، النظام النقد الورقي من المنظور الإسلامي،
+
+539
+00:41:19,430 --> 00:41:24,060
+هل، يعني ما هو حكم الشرع في استخدام الأوراق النقدية
+
+540
+00:41:24,060 --> 00:41:28,320
+المعاصرة؟ طبعاً د. يوسف القرضاوي في كتاب فقه
+
+541
+00:41:28,320 --> 00:41:32,460
+الزكاة المجلد الأول، قال بالحرف الواحد: لم تُعرف
+
+542
+00:41:32,460 --> 00:41:36,300
+النقود الورقية إلا في العصر الحاضر، فلا نطمع أن
+
+543
+00:41:36,300 --> 00:41:40,120
+يكون العلماء، السلف الصالح، يعني فيها حكومة
+
+544
+00:41:40,120 --> 00:41:43,600
+فده، أصبحت الأوراق النقدية باعتماد السلطات الشرعية
+
+545
+00:41:43,600 --> 00:41:48,360
+إياها، وجريان التعامل بها، أثمان الأشياء، ورؤوس
+
+546
+00:41:48,360 --> 00:41:53,130
+الأموال، وأصبح لقوة الذهب والفضة، هي العملات المعدنية
+
+547
+00:41:53,130 --> 00:41:58,410
+من غير الذهب والفضة، كالفلوس، كما أنها تحقق داخل كل
+
+548
+00:41:58,410 --> 00:42:03,210
+دولة، ما تحققه النقود المعدنية، فينظر المجتمع إليها
+
+549
+00:42:03,210 --> 00:42:07,650
+نظرةً إلى تلك، إلى تلك، ومعنى هذا كله أن لها وظائف
+
+550
+00:42:07,650 --> 00:42:11,670
+النقود الشرعية، وأهمية هذا الكلام حكى الدكتور يوسف
+
+551
+00:42:11,670 --> 00:42:16,890
+القرضاوي نصاً، وعلى ضوء ذلك، فإنه لا حرج من المنظور
+
+552
+00:42:16,890 --> 00:42:21,870
+الإسلامي في التعامل بالنقود الورقية، ما دامت تقوم
+
+553
+00:42:21,870 --> 00:42:25,510
+بنفس الوظائف التي كانت تقوم بها النقود المعدنية
+
+554
+00:42:25,510 --> 00:42:30,710
+إذاً، التعامل بالنقود الورقية من ناحية الشرعية جائز، ما
+
+555
+00:42:30,710 --> 00:42:35,190
+دامت السلطات النقدية أقرت هذه الأوراق، وأصبحت تقوم
+
+556
+00:42:35,190 --> 00:42:41,450
+مقام الذهب في هذا الجانب، أما وظائف النقود الورقية
+
+557
+00:42:41,450 --> 00:42:44,690
+في الفكر الغربي، فلا تتفق مع وظائفها في الفكر الإسلامي
+
+558
+00:42:44,690 --> 00:42:48,450
+مع الأمور التالية، في نقاط اتفاق بين الأوراق الورقية في
+
+559
+00:42:48,450 --> 00:42:51,310
+الفكر الإسلامي وفي العالم، لكن هناك فيه اختلافات
+
+560
+00:42:51,310 --> 00:42:55,170
+مش هي اختلافات، واحد أو ألف، يرى بعض الفقهاء
+
+561
+00:42:55,170 --> 00:42:59,150
+المسلمون أن الأوراق النقدية، كانت عدم قياسها دقيقاً
+
+562
+00:42:59,150 --> 00:43:04,730
+لقياس الأشياء، إلا أن الذهب كان أدق قياساً وأوسع
+
+563
+00:43:04,730 --> 00:43:09,070
+شمولاً، وكان يسير حكمه في الميزان في كل الأقطار
+
+564
+00:43:09,070 --> 00:43:11,950
+والأمصار، يعني لو احنا كمسلمين نختار نظام
+
+565
+00:43:11,950 --> 00:43:17,720
+الذهب، لأنه أفضل وأدق، اثنين، أو بقى كذلك، يرى الفقهاء
+
+566
+00:43:17,720 --> 00:43:21,420
+المسلمون أن النقود الاقتراضية الورقية تقوم بوظيفة
+
+567
+00:43:21,420 --> 00:43:25,680
+مخزن للقيمة بصفة مقيدة، وذلك بسبب الانخفاض الذي قد
+
+568
+00:43:25,680 --> 00:43:29,860
+يُطرِأ على قيمتها، ووضع الادخار، أما النقود المعدنية
+
+569
+00:43:29,860 --> 00:43:32,960
+الكاملة، اللي هو الذهب والفضة، فإنها تقوم بهذه
+
+570
+00:43:32,960 --> 00:43:38,660
+الوظيفة بصفة مطلقة، حيث أنها تحتفظ بقيمتها بصفة
+
+571
+00:43:38,660 --> 00:43:43,140
+عامة، ولهذا فإن الناس قد يرجعون إليها عند الاضطرابات
+
+572
+00:43:43,140 --> 00:43:46,380
+الاقتصادية والسياسية، ويتخلصون من النقود الورقية،
+
+573
+00:43:46,380 --> 00:43:49,380
+فالاضطرابات السياسية، يعني كان مثلاً الدينار العراقي
+
+574
+00:43:49,380 --> 00:43:55,300
+أيام صدام حسين يساوي خمس دولارات أمريكية، لكن
+
+575
+00:43:55,300 --> 00:43:58,740
+بعد أُسْقاط نظام صدام حسين، قيمة الدينار العراقي صفر، ليس له
+
+576
+00:43:58,740 --> 00:44:03,520
+شيء، السبب طبعاً تغير نظام الحكم إلى نظام جديد،
+
+577
+00:44:03,520 --> 00:44:07,660
+فالنظام الجديد ألغى العملة القديمة، لكن الذهب يبقى
+
+578
+00:44:07,660 --> 00:44:13,330
+ذهباً، أيضاً أن بعض الفقهاء يتحفظون على قيمة النقود
+
+579
+00:44:13,330 --> 00:44:17,490
+الورقية الاسمية، باعتبار أن القيم الحقيقية هي بما
+
+580
+00:44:17,490 --> 00:44:21,130
+يعادلها من ذهب، ولذلك وجدنا أولئك الفقهاء الذين
+
+581
+00:44:21,130 --> 00:44:24,810
+أطلقوا على النقود المعدنية، الذهب والفضة، النقود
+
+582
+00:44:24,810 --> 00:44:29,790
+المطلقة، والنقود الاقتراضية الورقية بالنقود المقيدة،
+
+583
+00:44:29,790 --> 00:44:36,770
+قياس عرض النقود أو كمية النقود، طبعاً كيف يتم قياس
+
+584
+00:44:37,000 --> 00:44:41,940
+كمية النقود أو عرض النقود؟ هناك مقياسان رئيسيان هما
+
+585
+00:44:41,940 --> 00:44:46,640
+المقياس الضيق، والمقياس الموسع، المقياس الضيق عرض
+
+586
+00:44:46,640 --> 00:44:52,080
+النقود، اللي هو Narrow Money Supply يُرمز له بالرمز
+
+587
+00:44:52,080 --> 00:44:55,500
+الضيق M1، ويجتمِع هذا المقياس، يعني حسب هذا المقياس
+
+588
+00:44:55,500 --> 00:45:00,400
+العرض النقدي، يشمل النقد المتداول خارج البنوك
+
+589
+00:45:00,400 --> 00:45:07,250
+للعمالت الورقية والمعدنية، يُرمز له بالرمز CR، تحت
+
+590
+00:45:07,250 --> 00:45:12,650
+الطلب، والحسابات الجارية، يُرمز لها بالرمز DD، تصبح
+
+591
+00:45:12,650 --> 00:45:20,450
+المعادلة للمقياس الضيق M1،  M1 = CR + DD
+
+592
+00:45:20,450 --> 00:45:24,510
+كما قلنا، CR نقد متداول خارج البنوك لعملات ورقية
+
+593
+00:45:24,510 --> 00:45:28,980
+ومعدنية، هي الودائع التطبيقية، أو الحسابات وما إلى
+
+594
+00:45:28,980 --> 00:45:31,740
+ذلك، هذا بيسموه عرض ضيق، أو المقياس الضيق لعرض
+
+595
+00:45:31,740 --> 00:45:36,060
+النقود، المقياس الثاني الموسع بيسموه الـ Broad
+
+596
+00:45:36,060 --> 00:45:44,440
+Money، بيسموه M2، M2 إيش بيشمل؟ يشمل M1 اللي ذكرنا
+
+597
+00:45:44,440 --> 00:45:48,280
+قبل قليل، وبيشمل كمان اللي هو الودائع الزمنية
+
+598
+00:45:48,280 --> 00:45:53,380
+والأدخارية، الودائع الآجلة اللي بيسموها TD، وبشكل
+
+599
+00:45:53,380 --> 00:45:57,020
+حسابات التوفير اللي هو الـ Saving، برمزها من رمز S
+
+600
+00:45:57,020 --> 00:46:02,060
+عشان كده، M2 = M1، الـ M1 اللي ذكرناها قبل
+
+601
+00:46:02,060 --> 00:46:06,160
+قليل، من القصة الضيقة، زائد الـ TD، وده زميل الأدخرية
+
+602
+00:46:06,160 --> 00:46:12,720
+زائد اللي هو حسابات التوفير، علاقة
+
+603
+00:46:12,720 --> 00:46:16,340
+النقطة الأخيرة تقريباً في الفصل، قبل استعراض الأسئلة
+
+604
+00:46:16,340 --> 00:46:20,860
+علاقة النقود بمستوى العام للأسعار، بشكل عام يمكن
+
+605
+00:46:20,860 --> 00:46:24,400
+القول أنه عند زيادة عرض النقود، يؤدي ذلك لانخفاض
+
+606
+00:46:24,400 --> 00:46:27,740
+قيمة النقود، فإن عرض النقود يزيد، قيمة النقود بتقل،
+
+607
+00:46:27,740 --> 00:46:31,480
+وهذا يعني أن عدد وحدات من السلع والخدمات التي
+
+608
+00:46:31,480 --> 00:46:35,300
+تشتريها وحدة النقدية سوف تقل، ومن ثم فإن مستوى
+
+609
+00:46
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_postprocess.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbf4fc5b4d978f8deeef0fa6add8144e8e06ca69
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_postprocess.srt
@@ -0,0 +1,2616 @@
+1
+00:00:01,330 --> 00:00:04,910
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:04,910 --> 00:00:09,170
+على رسول الله سيدنا محمد وعلى آله وأصحابه
+
+3
+00:00:09,170 --> 00:00:14,150
+والتابعين بإحسان إلى يوم الدين الطلاب والطالبات
+
+4
+00:00:14,150 --> 00:00:18,810
+الأعزاء السلام عليكم ورحمة الله وبركاته هذه
+
+5
+00:00:18,810 --> 00:00:23,630
+المحاضرة المصورة رقم خمسة لمصاق مبادئ الاقتصاد
+
+6
+00:00:23,630 --> 00:00:28,510
+الكلي وهذه المحاضرة تتحدث عن الفصل السابع من
+
+7
+00:00:28,510 --> 00:00:33,830
+المصاق وهو موضوع النقودMoney طبعا ان شاء الله في
+
+8
+00:00:33,830 --> 00:00:39,770
+هذا الفصل سوف نتكلم عن خمس نقاط رئيسية أولا عيوب
+
+9
+00:00:39,770 --> 00:00:43,830
+نظام المقايضة ونشط الحاجة إلى النقود ثانيا أنواع
+
+10
+00:00:43,830 --> 00:00:48,590
+النقود وثورها ثالثا وظائف النقود وتعريفها رابعا
+
+11
+00:00:48,590 --> 00:00:52,130
+فكرة مميزة عن النقود في الإسلام خامسا قياس عرض
+
+12
+00:00:52,130 --> 00:00:58,520
+النقود أو كمية النقودطبعا النقطة الأولى عيوب نظام
+
+13
+00:00:58,520 --> 00:01:04,020
+المقايدة ونشط الحاجة إلى النقود كانت يعني تاريخيا
+
+14
+00:01:04,020 --> 00:01:08,240
+نظام التجارةفي المراحل التدائية له يقوم على أساس
+
+15
+00:01:08,240 --> 00:01:12,800
+المقايدة أو المبادلة أي مبادرة سلعة بسلعة كان
+
+16
+00:01:12,800 --> 00:01:16,720
+أفراد القبيلة أو القرية يتقابلون في مكان معين
+
+17
+00:01:16,720 --> 00:01:22,420
+يسمونه السوق فكان المشتغل بالصيد يستبدل ما يملف من
+
+18
+00:01:22,420 --> 00:01:27,360
+فراء وجلود ولحم بما عند المشتغل بالزراعة من القمح
+
+19
+00:01:27,360 --> 00:01:31,220
+والحطب وغيرها مما تنبت الأرضولكن تطبيق نظام
+
+20
+00:01:31,220 --> 00:01:34,860
+المقايضة واجه العديد من الصعوبات والمشاكل من
+
+21
+00:01:34,860 --> 00:01:40,280
+أبرزها ما يليه أولا صعوب التحقيق التوافق المزدوج
+
+22
+00:01:40,280 --> 00:01:45,540
+بين الرغبات المتعاملين يعني مثلا لو كان رجل عنده
+
+23
+00:01:45,540 --> 00:01:50,920
+رأس غنم فاضعن حاجته هو بحاجة إلى قمح فلابد أن يذهب
+
+24
+00:01:50,920 --> 00:01:56,240
+إلى السوق يبحث عن شخص آخر يعرض قمحا ويطلب غنما
+
+25
+00:01:56,240 --> 00:02:01,440
+وبعد وقت وجهدقد يجد هذا الرجل إنسان يعرض القمح
+
+26
+00:02:01,440 --> 00:02:05,680
+لكنه لم يكن بحاجة إلى رأس الغنم، يعني لم يقطب
+
+27
+00:02:05,680 --> 00:02:10,020
+الغنم، بل كان يقطب سلعة أخرى غير الغنم، ليس توافق
+
+28
+00:02:10,020 --> 00:02:14,000
+من الزواج بين الرغبات المتعاملين، وبالتالي يقوم
+
+29
+00:02:14,000 --> 00:02:20,760
+صاحب الغنم ببدل جهد ووقت إضافي جديد للبعث عن شخص
+
+30
+00:02:20,760 --> 00:02:26,220
+يتوقع ورغبته، وأخيرًا قد يجد صاحب الغنمأو يعفر على
+
+31
+00:02:26,220 --> 00:02:32,100
+شخص يعرض القمح ويطلب الغنم وعند ذلك يقع في مشكلة
+
+32
+00:02:32,100 --> 00:02:37,920
+أخرى وهي صعوبة تقدير نسب المقايرة فعندما يتقابل
+
+33
+00:02:37,920 --> 00:02:43,140
+صاحب الغنم مع صاحب القمح لعقد صفقة التبادل يدخلنا
+
+34
+00:02:43,140 --> 00:02:47,300
+في مشكلة جديدةفكافية الاهتداء إلى التوافق على
+
+35
+00:02:47,300 --> 00:02:55,040
+مقياس محدد يعني كم يساوي الغنم من القمح كم كيلة
+
+36
+00:02:55,040 --> 00:03:01,040
+قمح يساوي رأس الغنم فهنا طبعاً لابد من إيجاد واحدة
+
+37
+00:03:01,040 --> 00:03:06,760
+وحدة قياسية تنسب إليها إلى السلعتين طبعاً هنا
+
+38
+00:03:06,760 --> 00:03:12,820
+للتبسيط نفرض أن السوق يوجد به أربع سلع فقط هي
+
+39
+00:03:12,820 --> 00:03:19,080
+الغنموالقمح والشعير والدجاج وبالرغم من ذلك فإن على
+
+40
+00:03:19,080 --> 00:03:24,080
+المتعاملين أن يكون بتقدير 6 نسب لمقارنة فلابد أن
+
+41
+00:03:24,080 --> 00:03:28,120
+يقدروا كم يساوي رأس الغنم بالنسبة للقمح والشعير
+
+42
+00:03:28,120 --> 00:03:34,200
+والدجاج وكذلك القمح بالنسبة للشعير والدجاج وكذلك
+
+43
+00:03:34,200 --> 00:03:37,420
+الشعير بالنسبة للدجاج ويمكن أن نحصل على هذه
+
+44
+00:03:37,420 --> 00:03:41,400
+النتيجة باستخدام المعادلة التالية يعني أربع سلع
+
+45
+00:03:41,820 --> 00:03:47,820
+بحاجة لـ 6 نسب مقايدة لكن لو كان عندي مثلا مئة
+
+46
+00:03:47,820 --> 00:03:50,860
+سلعة الأمر هيختلف، هشوف على أربع سلع عندنا قانون
+
+47
+00:03:50,860 --> 00:03:55,740
+طبعا عدد نسب المقايدة يساوي عدد السلع المعروضة ضرب
+
+48
+00:03:55,740 --> 00:03:59,400
+عدد السلع المعروضة ناقص واحد على اتنين ووفقًا لذلك
+
+49
+00:03:59,400 --> 00:04:02,980
+فإن نسب المقايدة هتقول أربع سلعة عندنا معروضة أربع
+
+50
+00:04:02,980 --> 00:04:06,140
+ضرب أربع ناقص واحد على اتنين يساوي أربع في تلاتة
+
+51
+00:04:06,140 --> 00:04:10,830
+على اتنين يساوي ستة لو كان عندنا مئة سلعةهي الأمر
+
+52
+00:04:10,830 --> 00:04:16,270
+يختلف شوية هنقول 100 سلعة 100 ضرب 100 ناقص واحد
+
+53
+00:04:16,270 --> 00:04:22,050
+على اتنين يساوي 100 ضرب 99 على اتنين طبعا هنا
+
+54
+00:04:22,050 --> 00:04:27,810
+بينجوز 100 ضرب 100 ناقص واحد على اتنين يعني هنقول
+
+55
+00:04:27,810 --> 00:04:33,590
+100 ضرب 99 على اتنين 9900 على اتنين 4950 نسبة
+
+56
+00:04:33,590 --> 00:04:41,020
+مقايمةيعني لو كان عندي 100 سلعة بدأ أنا 4950 نسبة
+
+57
+00:04:41,020 --> 00:04:46,500
+مقاعدة طبعا هذا رقم عالي جدايحتاج إلى جهاز كمبيوتر
+
+58
+00:04:46,500 --> 00:04:51,440
+حتى يحسب ويدقق في ذلك فانفعلك بالأمرح البدائية
+
+59
+00:04:51,440 --> 00:04:56,180
+البدائي اللي كانت موجودة في ذلك الزمان لكن لو كان
+
+60
+00:04:56,180 --> 00:05:00,600
+عنده نقود كان بقدر رأس الغنم كم يساوي من النقود ثم
+
+61
+00:05:00,600 --> 00:05:06,820
+بهذه النقود نشتري ما نشاء من السلع ومن الخدمات إذا
+
+62
+00:05:06,820 --> 00:05:12,100
+هنا في صعوبة موجودة في هذا المجال يعني فلو قلنا
+
+63
+00:05:12,100 --> 00:05:18,000
+هناعلى فرض أن المتعاملين قد طردوا على استعمال سعة
+
+64
+00:05:18,000 --> 00:05:22,500
+الدجاج كمقياس تلقيا، على أساس أن رأس الغنم شو عشر
+
+65
+00:05:22,500 --> 00:05:26,300
+دجاجات، إذا قمت تشو دجاجتان، إذا رأس الغنم شو خمس
+
+66
+00:05:26,300 --> 00:05:31,890
+كيلات قمح، وهذا كله كلام كما قلنا كلام إتدائيوجود
+
+67
+00:05:31,890 --> 00:05:37,370
+النقود ذلل هذه المشاكل وهذه الصعوبات المشكلة
+
+68
+00:05:37,370 --> 00:05:41,850
+الثالثة عدم قابلية بعض السلاع للتجارة على فرض أنه
+
+69
+00:05:41,850 --> 00:05:46,650
+تم الاتفاق بين المتعاملين أن رأس الغنم من حجم ونوع
+
+70
+00:05:46,650 --> 00:05:51,870
+معينين تعادل خمس إيلات قمح عليه كان يتحتم على صاحب
+
+71
+00:05:51,870 --> 00:05:56,390
+الغنم الذي يرغب في مفادلة رأس الغنم بالقمح أن يقبل
+
+72
+00:05:56,390 --> 00:06:01,220
+تلك الكمية من القمح سواء كان في حاجة إليهاأو إلى
+
+73
+00:06:01,220 --> 00:06:04,560
+بعضها مثلًا لو كان في حاجة إلى نصف هذه الكمية من
+
+74
+00:06:04,560 --> 00:06:08,700
+القمح فقط فلا يمكنه أن يبيع نصف رأس الغنم لغنم
+
+75
+00:06:08,700 --> 00:06:13,120
+إتصاله غير قابل للتنسح على فرض أن رأس الغنم يجب أن
+
+76
+00:06:13,120 --> 00:06:19,560
+ينبع وهو حي يُرزق فماقدرش هو يبادل رأس الغنم بخمس
+
+77
+00:06:19,560 --> 00:06:23,280
+كيلات قمح لأنه أصلًا هو مش محتاج لخمس كيلات قمح هو
+
+78
+00:06:23,280 --> 00:06:27,900
+محتاجالى يعني فقط في الكيلو نص وهنا طبعاً هذا
+
+79
+00:06:27,900 --> 00:06:33,100
+مشكلة جديدة هيقعوا فيها لكن كما قلنا لو فيه نقود
+
+80
+00:06:33,100 --> 00:06:37,880
+هيبيه رأس الغنم بالنقود ويسرر بهذه النقود أو جزء
+
+81
+00:06:37,880 --> 00:06:45,020
+منها بيحتاج من قمح أو من أي سلعة أخرى الآن بعد ما
+
+82
+00:06:45,020 --> 00:06:49,520
+احنا اتكلمنا عن عيوب نظام مقايضةهنتكلم عن تطور
+
+83
+00:06:49,520 --> 00:06:52,620
+النقود، أنواع النقود تطورها ونشوف كيف النقود وصلت
+
+84
+00:06:52,620 --> 00:06:55,560
+إلى المرحلة الحالية اللي احنا بنعيشها وبنشوفها
+
+85
+00:06:55,560 --> 00:06:58,380
+فكان المرحلة الأولى النقود السلاعية والنقود
+
+86
+00:06:58,380 --> 00:07:01,580
+المعدنية الكاملة جزء منها هنا النقود الورقية
+
+87
+00:07:01,580 --> 00:07:05,140
+ويتقسم إلى ثلاث أقسام نقود ورقية نائبة عن الذهب
+
+88
+00:07:05,140 --> 00:07:09,780
+بالنسبة 100% نقود ورقية نائبة بالنسبة 50% نقود
+
+89
+00:07:09,780 --> 00:07:13,370
+ورقية الزاميةهذه النوعين الأول والتاني، تلاتة
+
+90
+00:07:13,370 --> 00:07:17,490
+النقود المصرفية أربع النقود الاقتمانية خمس النقود
+
+91
+00:07:17,490 --> 00:07:21,670
+الالكترونية وفي مهلة مفصل هذه الأنواع الخمسة بشير
+
+92
+00:07:21,670 --> 00:07:27,150
+طبعا من الـ EGS طبعا
+
+93
+00:07:27,150 --> 00:07:31,810
+كما قلنا يعني في العصور القديمة كان ضال مقايضة
+
+94
+00:07:31,810 --> 00:07:38,030
+وجود لكن حاول الناس أن يهتدوا إلى بعض يعني أنواع
+
+95
+00:07:38,030 --> 00:07:43,300
+السلعويعتبروها نقود سموها النقود السلعية أو السلع
+
+96
+00:07:43,300 --> 00:07:47,240
+النقدي يعني مثلا التاريخ النقدي يظهر لنا أن
+
+97
+00:07:47,240 --> 00:07:52,060
+الإغريق استخدموا الماشية كنقود يهود الحمر استخدموا
+
+98
+00:07:52,060 --> 00:07:57,820
+التبر كنقود والصينيون استخدموا السكاكين كنقود
+
+99
+00:07:57,820 --> 00:08:02,420
+المصريون القدماء استخدموا القمح كنقود هذه النقود
+
+100
+00:08:02,420 --> 00:08:07,100
+سمت السلع الوسيطة أو السلع النقدي أو النقود
+
+101
+00:08:07,100 --> 00:08:12,750
+السلعيةفأصبح نظام البيع يتم على مرحلتين نظام
+
+102
+00:08:12,750 --> 00:08:15,690
+التبادل يقوم على أساس استعمال النقود أصبح من
+
+103
+00:08:15,690 --> 00:08:19,230
+التبادل تبور مرحلتين مرحلة بيع منفرد وشراء منفرد
+
+104
+00:08:19,230 --> 00:08:23,090
+فصاحب الغنم يبيعها ويستبدلها بالنقود حتى وإن كانت
+
+105
+00:08:23,090 --> 00:08:27,410
+النقود سلعة ثم بهذه النقود أو جزء منها يشتري قمحاً
+
+106
+00:08:27,410 --> 00:08:33,210
+هذا طبعاً أول ظهور نقدي كما قلناوبدأت تطور الأحوال
+
+107
+00:08:33,210 --> 00:08:38,410
+شيئًا فشيئًا عما استخدام المعادن النفيسة اللي هو
+
+108
+00:08:38,410 --> 00:08:45,090
+الذهب والفضة كوسيلة للتبادل طبعًا يعني ظهور الذهب
+
+109
+00:08:45,090 --> 00:08:51,150
+والفضة كوسيلة للتبادل هو يعني تطور مهم جدًا وأساسي
+
+110
+00:08:51,150 --> 00:08:57,900
+جدًا وبداية حقيقية لاستخدام أو لظهور النقودبوضحها
+
+111
+00:08:57,900 --> 00:09:01,040
+اللي احنا بنعرفه اليوم لأن المعادل النفيسة في
+
+112
+00:09:01,040 --> 00:09:07,700
+عليها ملاحظات مهمة جداً أولاً يرجع السبب في اختيار
+
+113
+00:09:07,700 --> 00:09:12,400
+المعادل النفيسة للتبادل النقدي وتفضيلها عن سائر
+
+114
+00:09:12,400 --> 00:09:15,680
+السلعة الأخرى، لأنها مفضلة سلعة لكن لماذا السلعة
+
+115
+00:09:15,680 --> 00:09:18,360
+ما تكون نقود ومفضلة عن السلعة الأخرى؟ لامتيازها
+
+116
+00:09:18,360 --> 00:09:23,240
+بعدة صفات ومن هذه الصفات الصلابة عدم قابليتها
+
+117
+00:09:23,240 --> 00:09:30,190
+للهلاتمع الزمن لو وقعت في النار تُصحر لكنها لا
+
+118
+00:09:30,190 --> 00:09:35,330
+تفنع المقودة اللي تُصطع منها يسهل تجعلها متجانسة
+
+119
+00:09:35,330 --> 00:09:42,050
+ممكن نجزئها إلى ما نريد فيقابل التجزئة يسهل حملها
+
+120
+00:09:42,050 --> 00:09:48,040
+وتخزينها ولكن أهم من كل هذاأنهم أي ذهب وفضة يتم
+
+121
+00:09:48,040 --> 00:09:52,060
+التعام بالندرة النسبية وهذا طبعاً سبب مهم
+
+122
+00:09:52,060 --> 00:09:55,580
+لاستخدامها تواشيه التراجينية طبعاً الندرة النسبية
+
+123
+00:09:55,580 --> 00:10:04,600
+تعني ارتفاع القيمة الحقيقية للذهب والفضة النقود
+
+124
+00:10:04,600 --> 00:10:08,560
+المعدنية الكاملة التي تكون على هيئة مسكوكات ذهبية
+
+125
+00:10:08,560 --> 00:10:13,620
+أو فضية يمكن أن نعرفها بأنها النقود التي تعادل
+
+126
+00:10:13,620 --> 00:10:17,150
+قيمتها كنقدأي القيمة القانونية لها أو القيمة
+
+127
+00:10:17,150 --> 00:10:21,710
+الإسمية مع قيمتها كسلعة يعني الذهب بالفضة من
+
+128
+00:10:21,710 --> 00:10:27,110
+مزاياها أنها تمثل نقود معدنية كاملة وقيمتها كنقد
+
+129
+00:10:27,110 --> 00:10:31,970
+تسوء قيمتها كسلعة أي القيمة القانونية لها تسوء
+
+130
+00:10:31,970 --> 00:10:36,210
+القيمة السوقية لها وبالتالي لو حدث ارتفاع في أي
+
+131
+00:10:36,210 --> 00:10:41,670
+قيمة من القيمتين الجمهور طبعاًسوف يحول الذهب
+
+132
+00:10:41,670 --> 00:10:44,410
+والفضل للصيغة الأخرى وهذا بأد في أنها يتعادل
+
+133
+00:10:44,410 --> 00:10:47,290
+قيمتها يعني مثلا، لو صار اتفاع في القيمة السوقية
+
+134
+00:10:47,290 --> 00:10:51,270
+للنقود المعدنية الكاملة عن القيمة القانونية فإن
+
+135
+00:10:51,270 --> 00:10:54,750
+هذا سيدفع الجمهور إلى صهر الجنيهات الذهبية
+
+136
+00:10:54,750 --> 00:10:58,350
+وتحويلها إلى سبائك وهذا سيؤدي إلى زيادة عرض
+
+137
+00:10:58,350 --> 00:11:02,370
+السبائك الذهبية في السوق فتنقفض القيمة السوقية
+
+138
+00:11:02,370 --> 00:11:05,630
+للذهب وهذا التعادل مرة أخرى مع القيمة النقودية
+
+139
+00:11:05,630 --> 00:11:09,870
+والقانونيةوالعكس يحدث عند انتفاض القيمة السوقية
+
+140
+00:11:09,870 --> 00:11:14,570
+وتكون النتيجة هي تعادل القيمة النقدية مع القيمة
+
+141
+00:11:14,570 --> 00:11:18,250
+السوقية من مثل النقود المعدنية الكاملة الجنيه
+
+142
+00:11:18,250 --> 00:11:22,530
+المصري الذهبي والجنيه الإنجليزي قبل الحرب العالمية
+
+143
+00:11:22,530 --> 00:11:28,550
+الأولى وكذلك الدولار الأمريكي قبل عام 1934 لكن نحن
+
+144
+00:11:28,550 --> 00:11:33,650
+نلاحظ نقول إن النقود المعدنية الكاملة تعادل قيمتها
+
+145
+00:11:33,650 --> 00:11:38,860
+كنقد مع قيمتها كسلحةلكن النقود المعاصرة للنقود
+
+146
+00:11:38,860 --> 00:11:43,080
+الورقية لا تتعادل قيمتها كنقد مع قيمتها كسلعة يعني
+
+147
+00:11:43,080 --> 00:11:47,220
+لو أنا بدأ أجيب مثلا ورقة المائة دولار هذه الورقة
+
+148
+00:11:47,220 --> 00:11:52,320
+تأخذ قوتها من القانون من قوة الإبراء العام التي
+
+149
+00:11:52,320 --> 00:11:57,740
+أطفا عليها القانون لكن لو أن الـ Bank المركزي
+
+150
+00:11:57,740 --> 00:12:02,500
+الأمريكي ألغى هذه الورقة النقدية هلكن أنتم بيعك
+
+151
+00:12:02,500 --> 00:12:07,830
+سلعة؟ طبعا لايعني قيمتها كسلعة لا تساوي share لكن
+
+152
+00:12:07,830 --> 00:12:11,830
+قوتها أتت من القانون وبالتالي لو القانون ألغى هذه
+
+153
+00:12:11,830 --> 00:12:16,290
+الورقة لا تباع كسلعة لكن الذهب والفضة لو ألغناها
+
+154
+00:12:16,290 --> 00:12:20,950
+كنقد ممكن نبيحها كسلعة وبالتالي القيمة القانونية
+
+155
+00:12:20,950 --> 00:12:24,930
+للذهب والفضة تساوي القيمة السوقيةلكن القيمة
+
+156
+00:12:24,930 --> 00:12:29,150
+القانونية للأوراق النقدية المعاصرة أعلى بكثير من
+
+157
+00:12:29,150 --> 00:12:34,330
+القيمة السوقية لأن هذه الأوراق ليس لها قيمة سوقية
+
+158
+00:12:34,330 --> 00:12:39,990
+تُذكر إنما القيمة الحقيقية لها هي القيمة القانونية
+
+159
+00:12:42,360 --> 00:12:46,120
+قبل استعمال المعادن النفيسة كنقود كان القيمة تتحدث
+
+160
+00:12:46,120 --> 00:12:50,540
+بالمعروض منها والطلب عليه للأغراض الصناعية وأغراض
+
+161
+00:12:50,540 --> 00:12:54,960
+الزينة ولكن اختيار هذه المعادن للاستعمال النقدي
+
+162
+00:12:54,960 --> 00:12:59,520
+خلق طلب جديدا عليها وهو الطلب النقدي يعني بالاضافة
+
+163
+00:12:59,520 --> 00:13:04,120
+لأنها هي مهمة كسلعة لكن استعمالها في النقود خلق
+
+164
+00:13:04,120 --> 00:13:08,490
+طلب عليها طلب آخر وطلب نقديوهذا أدى الارتفاع كيمة
+
+165
+00:13:08,490 --> 00:13:12,530
+هذه المعادن وبتزياد القوة الشرائية لها لذلك الناس
+
+166
+00:13:12,530 --> 00:13:18,030
+عند حدوث أزمات اقتصادية وعند حدوث المشاكل عند خفاض
+
+167
+00:13:18,030 --> 00:13:20,430
+كيمة العملة الورقية أنا بحكي عن المشاكل المعاصرة
+
+168
+00:13:20,430 --> 00:13:26,610
+يلجؤوا إلى الذهب كملاد آمن فالذهب حتى لو ألغيه
+
+169
+00:13:26,610 --> 00:13:32,690
+كنقد يبقى كسلعة له كيمة عالية وكيمة محترمة في
+
+170
+00:13:32,690 --> 00:13:38,100
+أوقات الأزمات نحن اليوم نعاني من أزمةيعني وباء
+
+171
+00:13:38,100 --> 00:13:41,920
+كورونا الموجود هذا الوباء كثير من الناس طبعاً ما
+
+172
+00:13:41,920 --> 00:13:46,440
+بفضلوش استخدام الأوراق النقدية خاصة المستثمرين
+
+173
+00:13:46,440 --> 00:13:52,780
+ورجال الأعمال بدوروا على السلع النقدية أو بدوروا
+
+174
+00:13:52,780 --> 00:13:57,900
+على الأصول كالذهب وكالفضة وكالأراضي وكالعقارات
+
+175
+00:13:57,900 --> 00:14:00,820
+أفضل من استخدام الأوراق النقدية لأن في خوف على
+
+176
+00:14:00,820 --> 00:14:08,900
+قيمتها أن تنهار القيمة النقدية أن تنهارالمرحلة
+
+177
+00:14:08,900 --> 00:14:12,460
+الثانية هي النقود الورقية وما يتطور الظروف
+
+178
+00:14:12,460 --> 00:14:16,020
+والأحوال لغاية النقود الورقية طبعا لم أقتنع الناس
+
+179
+00:14:16,020 --> 00:14:21,440
+بالنقود الورقية فجأة لكن على مراحل النقود الورقية
+
+180
+00:14:21,440 --> 00:14:28,200
+هي عبارة عن وثائق متداولة تصدر لحملها وتمثل دينا
+
+181
+00:14:28,200 --> 00:14:33,240
+معينا في ذمة السلطات المقليرة التي أصدرتهاوعادة
+
+182
+00:14:33,240 --> 00:14:37,360
+نصدرها للبنوك المركزية أو أي سلطة نقدية أخرى
+
+183
+00:14:37,360 --> 00:14:41,620
+مسئولة في البلد لتتداول فيها وتطورت هذه الوثاقب
+
+184
+00:14:41,620 --> 00:14:46,640
+الدولة بالنسبة للغطاء التي تتركز إليها طبعا نقود
+
+185
+00:14:46,640 --> 00:14:51,220
+ورقية في الغالب نصدرها البنك المركزي في الدولة كل
+
+186
+00:14:51,220 --> 00:14:56,680
+الأوراق النقدية أما النقود المساعدة اللي بيسموها
+
+187
+00:14:56,680 --> 00:15:03,170
+الفكةيعني زي مثلا المعدن زي شكل، اتين شكل، خمس
+
+188
+00:15:03,170 --> 00:15:07,270
+شكل، عشرة شكل في الغالب هذه النقود المعدنية
+
+189
+00:15:07,270 --> 00:15:10,830
+المساعدة النقود ورقية اللي بيسموها الفك بالمصطلح
+
+190
+00:15:10,830 --> 00:15:15,090
+العادي بتصدرها وزارة المالية في الدولة أما النقود
+
+191
+00:15:15,090 --> 00:15:19,870
+ورقية فبصدرها في الغالب البرك المركزي في الدولة
+
+192
+00:15:19,870 --> 00:15:24,390
+النقود ورقية اتطورت إلى عدة مراحل أولى نقود ورقية
+
+193
+00:15:24,390 --> 00:15:30,560
+نعب على الذهب بنسبة 100%طبعاً يعني بنقول والله أنه
+
+194
+00:15:30,560 --> 00:15:36,280
+هذه النقود مغطاة بالذهب بنسبة 100% لكن طبعا الهدف
+
+195
+00:15:36,280 --> 00:15:40,380
+من ذلك أنه هي تمتاز هذه النقود اللي مغطاة بسبب محل
+
+196
+00:15:40,380 --> 00:15:44,740
+الذهبفي النفقات طبيعية أقل من نفقات سك المعدن نفسه
+
+197
+00:15:44,740 --> 00:15:48,260
+بدل ما أحمل معدن أنا بحمل ورقة نائبة عنه دوب عنه
+
+198
+00:15:48,260 --> 00:15:52,960
+100% كما أن استعمالها بدل من المعدن يحول لتآكل
+
+199
+00:15:52,960 --> 00:15:55,960
+المعدن واقتطاع أجزاء منه من جانب الجمهور بدل ما
+
+200
+00:15:55,960 --> 00:15:59,780
+أستخدم المعدن في التداول يومي بخل فيه ورقة تنوب
+
+201
+00:15:59,780 --> 00:16:05,400
+عنه لكنها تستبدل بكامل قيمته كذلك سهولة حملها وجد
+
+202
+00:16:05,400 --> 00:16:08,720
+هناك حرية تامة في تحويل هذه النقود الورقية إلى
+
+203
+00:16:08,720 --> 00:16:13,220
+الذهب والعكسوهذا جعل قيمة هذه الأوراق المتداولة
+
+204
+00:16:13,220 --> 00:16:17,480
+تعادل قيمة الذهب الذي تمثله واقع مثال على هذه
+
+205
+00:16:17,480 --> 00:16:21,120
+النقود الورقية والشهادات الذهبية التي كانت تصدرها
+
+206
+00:16:21,120 --> 00:16:24,820
+حزبات ولاية متحدة الأمريكية والتي كانت تحتفظ
+
+207
+00:16:24,820 --> 00:16:30,980
+مقابلها بالكمية من الذهب تعادل قيمتها قيمة هذه
+
+208
+00:16:30,980 --> 00:16:34,940
+الشهادات تماما أي أن غطاء الذهب لهذه الشهادات كان
+
+209
+00:16:34,940 --> 00:16:38,580
+يعادل 100% ولهذا السبب يُطلَق عليها شهادات الذهب
+
+210
+00:16:38,580 --> 00:16:44,120
+يعني هذه الشهاداتكان بالإمكان صرفها بالذهب بغطاء
+
+211
+00:16:44,120 --> 00:16:51,260
+يساوي 100% هناك نقود ورقية نائبة عن الذهب بالنسبة
+
+212
+00:16:51,260 --> 00:16:55,940
+50% بعد تطور استخدام هذه النقود الورقية النائبة
+
+213
+00:16:55,940 --> 00:16:59,860
+عندما كسبت ثقة الجمهور اللي جالت يزردها ولي
+
+214
+00:16:59,860 --> 00:17:04,020
+ملائمتها في التداول فعليه وجدت السلطات النقرية أن
+
+215
+00:17:04,020 --> 00:17:09,580
+عليها أنها في غير حاجة لاكتفاض بغطاء ذهبي عادل100%
+
+216
+00:17:09,580 --> 00:17:14,300
+من قيمة المعدن ومن ثم أخذت هذه النسبة تقل حتى وصلت
+
+217
+00:17:14,300 --> 00:17:19,580
+إلى 50% هذا بيسموها نقود ورقية نائبة بنسبة 50%
+
+218
+00:17:19,580 --> 00:17:27,580
+يعني قيمتها 50% آتية من اللي هو المعدن أو من الذهب
+
+219
+00:17:27,580 --> 00:17:31,640
+والـ 50% التانية تأتي من قوة الإبراء العام التي
+
+220
+00:17:31,640 --> 00:17:35,970
+يطفيها عليهاالقانون ومن أمثلتها أوراق البنكنوت
+
+221
+00:17:35,970 --> 00:17:38,770
+اللي أصدرها بنك الأهلي المصري حتى واحد الحرب
+
+222
+00:17:38,770 --> 00:17:42,730
+العالمية الأولى حيث كان المصدر من البنكنوت وإن كان
+
+223
+00:17:42,730 --> 00:17:45,750
+قبل نصرف الذهب إلا أن نسبة الغطاء الذهبي كانت
+
+224
+00:17:45,750 --> 00:17:53,190
+تعادل 50% فقط من مجموع الغطاة ثم
+
+225
+00:17:53,190 --> 00:17:57,790
+أذات النقود الورقية الإلجامية ما اتطور الظروف تحت
+
+226
+00:17:57,790 --> 00:18:02,090
+ضغط الأحداث اللي جعلت كميات الذهبغير كافية لصد
+
+227
+00:18:02,090 --> 00:18:06,370
+حاجة الغطاء أو كفة السلطات النقدية الصارت بالذهب
+
+228
+00:18:06,370 --> 00:18:10,910
+وبالتالي أصبحت النقود الورقية إلزامية ولحد هذا
+
+229
+00:18:10,910 --> 00:18:14,870
+التطور في النقود الورقية في مصر عندما سُمِح للبنك
+
+230
+00:18:14,870 --> 00:18:18,270
+الأهل المصري بنك الإصدار حين ذاك بإصدار
+
+231
+00:18:18,270 --> 00:18:23,770
+الـBanknote بدون تحويله إلى ذهب عام 1914 النقود
+
+232
+00:18:23,770 --> 00:18:28,430
+الورقية الإلزاميةهي تلك النقود الورقية الغير قابلة
+
+233
+00:18:28,430 --> 00:18:32,350
+في الصرف بالذهب وتستند قيمتها إلى قوة الإبراء
+
+234
+00:18:32,350 --> 00:18:36,750
+العام التي يطفيها عليها القانون وكما قلنا النقود
+
+235
+00:18:36,750 --> 00:18:41,510
+الورقية الإلجامية هذه قيمتها كنقد أعلى من قيمتها
+
+236
+00:18:41,510 --> 00:18:45,470
+كسلع بخلاف النقود المعدنية الكاملة اللي هي الذهب
+
+237
+00:18:45,470 --> 00:18:50,150
+والفضة قيمتها كنقد تساوي قيمتها كسلع لكن طالما
+
+238
+00:18:50,150 --> 00:18:55,750
+تتوفر ثقة الجمهور بهذه النقودوتستمر تحظى بقبول عام
+
+239
+00:18:55,750 --> 00:18:59,310
+في التبادل على السلطات النقدية أن لا تفرض أن لا أن
+
+240
+00:18:59,310 --> 00:19:04,290
+لا تفرض في إصدار كميات كبيرة منها وذلك لأن الإفراط
+
+241
+00:19:04,290 --> 00:19:08,290
+في إصدارها سوف يؤدي إلى تدهور قيمته الحقيقية أي
+
+242
+00:19:08,290 --> 00:19:11,870
+قوتها الشرائية وبالتالي يرفض الجمهور التعامل بها
+
+243
+00:19:11,870 --> 00:19:16,970
+النقود ورقي لزمية من شروط استخدامها عدم الإفراط في
+
+244
+00:19:16,970 --> 00:19:21,540
+إصدارهامن أين تأتي قوة هذه النقود؟ تأتي من عاملين
+
+245
+00:19:21,540 --> 00:19:26,080
+أساسيين العامل الأول القوة الإنتاجية والتصديرية
+
+246
+00:19:26,080 --> 00:19:31,940
+للدولة فكل ما صدرت الدولة سلاعا إلى الخارج يجد طلب
+
+247
+00:19:31,940 --> 00:19:36,480
+على عملتها المحلية فترتفع قيمة هذه العملة المحلية
+
+248
+00:19:36,480 --> 00:19:40,950
+لهذه الدولةوكذلك العامل الثاني اللي بيعطيها القوة
+
+249
+00:19:40,950 --> 00:19:45,790
+هو مقدار العملة الصعبة والذهب الموجود في خاصية
+
+250
+00:19:45,790 --> 00:19:53,250
+الدولة هذا بيعطيها قوة إلى طبعًا قوتها طبعًا يعني
+
+251
+00:19:53,250 --> 00:19:58,490
+دولة المتحدة الأمريكية بشكل رسمي يعني بعد الحرب
+
+252
+00:19:58,490 --> 00:20:03,630
+العالمية الثانية كانت دولة المتحدة الأمريكية تربط
+
+253
+00:20:03,630 --> 00:20:08,350
+إصدار الدولار بالذهبيعني ممنوع إصدار أي دولار
+
+254
+00:20:08,350 --> 00:20:12,510
+أمريكي إلا بغطاء ذهبي كامل في بعض الحرب العالمية
+
+255
+00:20:12,510 --> 00:20:15,790
+الثانية بعد أن كان معظم الذهب العالمي موجود في
+
+256
+00:20:15,790 --> 00:20:20,530
+ولاية المتحدة الأمريكية ثم إن كانت العمليات
+
+257
+00:20:20,530 --> 00:20:23,170
+الأوروبية مرتبطة بالدولار الأمريكي يعني كان
+
+258
+00:20:23,170 --> 00:20:28,170
+الدولار الأمريكي مرتبط بالذهب من ناحية ويصدر بغطاء
+
+259
+00:20:28,170 --> 00:20:34,170
+ذهب كامل ثم كانت العمليات الأوروبية مرتبطة
+
+260
+00:20:34,170 --> 00:20:39,120
+بالدولار الأمريكيلكن هذا الكلام تم إيقافه بشكل
+
+261
+00:20:39,120 --> 00:20:45,160
+نهائي عندما أصدر الرئيس الأمريكي نيكسون في شهر
+
+262
+00:20:45,160 --> 00:20:51,380
+ثمانية ألف وتسعمائة وسبعين قراراً بوقف أصدار أو
+
+263
+00:20:51,380 --> 00:20:56,540
+وقف صرف الدولار بالذهب أو أصدار الدولار بغطاء ذهبي
+
+264
+00:20:56,540 --> 00:21:02,800
+كامل واتباع نظام الإصدار القرر يعني التخلي عن نظام
+
+265
+00:21:02,800 --> 00:21:07,120
+الذهب بشكل كامل هذا القرار طبعاً أصدرفي شهر تمانية
+
+266
+00:21:07,120 --> 00:21:10,920
+ألف وتسعمائة وسبعين وتم تطبيقه في شهر فبراير ألف
+
+267
+00:21:10,920 --> 00:21:15,940
+وتسعمائة وواحد وسبعين وتحول النظام النقدي في المدن
+
+268
+00:21:15,940 --> 00:21:20,120
+الأمريكية من نظام ربط الدولار بالذهب إلى نظام
+
+269
+00:21:20,120 --> 00:21:24,520
+الإصدار الحر طبعاً هناك عوامل كثيرة جعلت إدارة
+
+270
+00:21:24,520 --> 00:21:28,580
+الأمريكية توقف صرف الدولار بالذهب بتوع نظام
+
+271
+00:21:28,580 --> 00:21:32,740
+الإصدار الحر طبعاً هي بحاجة إلى كميات كبيرة من
+
+272
+00:21:32,740 --> 00:21:37,770
+الدولاراتلتغطية نفقاتها نفقات العسكرية ونفقات
+
+273
+00:21:37,770 --> 00:21:41,270
+الحروب والنفقات الأخرى وبالتالي أصبح الذهب الموجود
+
+274
+00:21:41,270 --> 00:21:45,910
+في خزانها غير كاف لتغطية الدولارات المصدرة فاتبعوا
+
+275
+00:21:45,910 --> 00:21:49,280
+نظام الأصدارالحر، وطبعاً هذا أدى إلى حدوث تباخم
+
+276
+00:21:49,280 --> 00:21:52,720
+اقتصادي وانخفاض قيمة العملة وأصبحت العملة
+
+277
+00:21:52,720 --> 00:21:58,300
+الأمريكية طبعاً يعني ليست كما كانت في الستينيات أو
+
+278
+00:21:58,300 --> 00:22:01,840
+الخمسينيات من القرن الماضي إنما أصبحت مرتبطة
+
+279
+00:22:01,840 --> 00:22:04,320
+بالقوة الإنتاجية وقوة تصدير الريال الواتمات
+
+280
+00:22:04,320 --> 00:22:07,620
+الأمريكية ومقدار الطلب النقدي على الدولار في
+
+281
+00:22:07,620 --> 00:22:12,220
+الأسواقالعالمية طبعا هذا موضوع يعني كبير والحديث
+
+282
+00:22:12,220 --> 00:22:16,640
+فيه طويل لمجال لاستعراضه في هذا المصاد لكن حاببنا
+
+283
+00:22:16,640 --> 00:22:21,160
+نعطي نبذة مختصرة عن ذلك الدولار الأمريكي اليوم
+
+284
+00:22:21,160 --> 00:22:25,240
+قوته تأتي من قوة الولايات المتحدة لديها النقوة
+
+285
+00:22:25,240 --> 00:22:29,500
+الاقتصادية لها القوة التصديرية من مقدار العملة
+
+286
+00:22:29,500 --> 00:22:33,560
+الصعبة ومن مقدار الذهب الموجود في قزائنها لكن
+
+287
+00:22:33,560 --> 00:22:36,970
+الإدارة الأمريكية والمالك الفيدرالي الأمريكيله
+
+288
+00:22:36,970 --> 00:22:41,490
+الحق في إصدار الدولارات كما يريد لكنها طبعاً هي
+
+289
+00:22:41,490 --> 00:22:47,850
+قضية لها ضوابط كثيرة وضوابط متعددة النقود المصرفية
+
+290
+00:22:47,850 --> 00:22:53,890
+مع ظهور التطور الاقتصادي في العالم أصبعت عندنا
+
+291
+00:22:53,890 --> 00:22:57,510
+تظهر أحنا البنوك والحسابات الجارية ووديعتها الطلب
+
+292
+00:22:57,510 --> 00:23:00,970
+تنتقل من قيمة هذه الوداعة من شخص إلى آخر بشوارط
+
+293
+00:23:00,970 --> 00:23:05,710
+الشيكات والشيك هو أمر موجه من صاحب الوديعة اللي هو
+
+294
+00:23:05,710 --> 00:23:09,590
+الدائنالى الـ Bank اللى هو المدينة لكى يدفع لأمره
+
+295
+00:23:09,590 --> 00:23:14,870
+أو لأمر شخص آخر أو لحمله مبلغا عام للمال تطبق
+
+296
+00:23:14,870 --> 00:23:18,850
+النقود البصرفية مع النقود البراقية من حيث كونهما
+
+297
+00:23:18,850 --> 00:23:23,050
+نقودا اقتمانية فالنقود الاقتمانية اللى بتنقطع
+
+298
+00:23:23,050 --> 00:23:26,790
+أصلها بين قيمتها الإسمية كنقد وقيمتها التجارية
+
+299
+00:23:26,790 --> 00:23:30,170
+كسلعة نقولنا النقود المعدنية الكاملة، اللهب
+
+300
+00:23:30,170 --> 00:23:37,950
+والفردات القيمة النقدية لهاتساوي القيمة السوقية أو
+
+301
+00:23:37,950 --> 00:23:41,330
+القيمة القانونية تساوي القيمة السوقية أو القيمة
+
+302
+00:23:41,330 --> 00:23:44,050
+الإسمية تساوي القيمة السوقية لكن النقود المصرفية
+
+303
+00:23:44,050 --> 00:23:49,770
+والنقود الورقية قيمتها كنقد أعلى بكثير من قيمتها
+
+304
+00:23:49,770 --> 00:23:57,290
+كسلعة يعني الشيك يأتي قيمته من قوة القانون لكن لو
+
+305
+00:23:57,290 --> 00:24:01,230
+هذا الشيك ألغى، لا يباع كسلعة، تمام؟ يعني هنا في
+
+306
+00:24:01,230 --> 00:24:04,470
+اتفاق من نقود مصرفية ونقود ورقيةفي هذا الجانب مع
+
+307
+00:24:04,470 --> 00:24:08,410
+اختلافهما مع النقود المعدنية في هذه النقطة حيث أن
+
+308
+00:24:08,410 --> 00:24:10,810
+القيمة السلاعية لكل من النقود البصرفية و النقود
+
+309
+00:24:10,810 --> 00:24:14,530
+الورقية زاهدة جدا يعني لك داتا كانت تتقال وبالتالي
+
+310
+00:24:14,530 --> 00:24:17,330
+فإن قيمتها تأتي من قوة القانون وقبول الأفراد
+
+311
+00:24:17,330 --> 00:24:23,210
+التعامل بها لكن لو ألغيتهذه النقود كنقد في السوق
+
+312
+00:24:23,210 --> 00:24:27,370
+يعني لا تساوي قيمتها يعني أي شيء قد تكون سواء
+
+313
+00:24:27,370 --> 00:24:30,170
+أشياء كثيرة إلا إذا كانت طبعاً نقود تراثية وبعض
+
+314
+00:24:30,170 --> 00:24:35,410
+اللي هو ممكن يشتروها لكن بشكل عام مافيش تداول بها
+
+315
+00:24:35,410 --> 00:24:39,110
+إطلاقاً كذلك النقود المصرفية تشترك مع النقود
+
+316
+00:24:39,110 --> 00:24:44,470
+الورقية فيكونهما ديون لصالح حاملها أو مالكها في
+
+317
+00:24:44,470 --> 00:24:48,360
+ذمة الجهة التي تلتزم بها وهي البرك المركزيفي حالة
+
+318
+00:24:48,360 --> 00:24:51,060
+النقد الورقي والبنوك التجارية في حالة النقد
+
+319
+00:24:51,060 --> 00:24:54,160
+المصرفية أو الدول نفسها في حالة التأمين بالبنك
+
+320
+00:24:54,160 --> 00:25:00,320
+المركزي والبنوك التجارية نقطة الخلاف بين النقود
+
+321
+00:25:00,320 --> 00:25:03,460
+المصرفية والنقود الورقية مثلا في أن النقود
+
+322
+00:25:03,460 --> 00:25:07,320
+المصرفية لا تتمتع وهذه نقطة مهمة جدا النقود
+
+323
+00:25:07,320 --> 00:25:11,360
+المصرفية لا تمتع بصفة القبول العام بالتداوم حيث لا
+
+324
+00:25:11,360 --> 00:25:14,920
+يلزم القانون الذائنين على قبولها بخلاف النقود
+
+325
+00:25:14,920 --> 00:25:18,480
+الورقيةالنقود الورقية تتمتع بصفة القبول العام،
+
+326
+00:25:18,480 --> 00:25:22,280
+النقود المصرفية تتمتع بصفة القبول العام، وعلى أضوء
+
+327
+00:25:22,280 --> 00:25:26,480
+ذلك فإن الشيك من ناحية القانونية لا يمكن أن نعتبره
+
+328
+00:25:26,480 --> 00:25:32,220
+نقودا لأنه يحق للشخص أن يمتنع عن قبولهوهنا لابد أن
+
+329
+00:25:32,220 --> 00:25:35,980
+نتذكر أن الوديع نفسها فليس الشيك اللي بتعتبر
+
+330
+00:25:35,980 --> 00:25:39,860
+نقوداً فالشيك لا يعد نقداً مثل ورقة البنك نوت
+
+331
+00:25:39,860 --> 00:25:43,000
+ويتمتع بصفة القبول العام لأن الوديع نفسها هي نقود
+
+332
+00:25:43,000 --> 00:25:47,880
+أما الشيك فانه يمثل نقداً لأنه لايتمتع بصفة القبول
+
+333
+00:25:47,880 --> 00:25:52,620
+العام وبالإمكان أن يتم رفضه وبالرغم من أن النقود
+
+334
+00:25:52,620 --> 00:25:56,420
+مصرفية وبالرغم من ذلكبرغم أنها لاتتمتع بصفات
+
+335
+00:25:56,420 --> 00:26:00,080
+القبول العام مثل النقود الورقية إلا أنه بسبب
+
+336
+00:26:00,080 --> 00:26:03,580
+انتساء النشاط الاقتصادي أصبح التعامل بالشركات
+
+337
+00:26:03,580 --> 00:26:07,560
+انطاق واسع في البلاد المتقدمة بسبب انتشار الوعي
+
+338
+00:26:07,560 --> 00:26:11,120
+المصرفي وانا لاحظ كذلك أن النقود المصرفية تمثل
+
+339
+00:26:11,120 --> 00:26:14,100
+الجانب الغالب من العرض الكلي للنقود في البلاد
+
+340
+00:26:14,100 --> 00:26:18,600
+المتقدمة اقتصاديا الولايات الأمريكية مثلا يبلغ حجم
+
+341
+00:26:18,600 --> 00:26:23,580
+النقد المصرفي حوالي 90% من العرض الكلي للنقود يعني
+
+342
+00:26:23,580 --> 00:26:29,750
+تمثللأنه فيه وعي تمثل حجم كبير من التعامل في هذه
+
+343
+00:26:29,750 --> 00:26:35,930
+الدول طبعا
+
+344
+00:26:35,930 --> 00:26:39,430
+النقود أربعة النقود الاقتمانية اللي بتمثل طبعا
+
+345
+00:26:39,430 --> 00:26:43,930
+بطاقات الاقتمان credit card بأنواعها البطاقات
+
+346
+00:26:43,930 --> 00:26:47,390
+الصرف المعجل بطاقات ال visa card فخرة أيه طبعا
+
+347
+00:26:47,390 --> 00:26:48,910
+نقود بتتم استخدامها
+
+348
+00:26:56,310 --> 00:27:02,620
+النقود الإلكترونيةحيث أطورت هذه النقود من خلال
+
+349
+00:27:02,620 --> 00:27:05,360
+نظام المعلومات فأصبح من خلال استخدام الـ Internet
+
+350
+00:27:05,360 --> 00:27:07,760
+ووسائل الاقتصاد الإلكترونية الحديثة في نقل
+
+351
+00:27:07,760 --> 00:27:12,580
+الأموال، قدولها، عبارة عن الإلكترونية والحاسوبية
+
+352
+00:27:12,580 --> 00:27:16,420
+واليوم في عملية الـ Bitcoin وعملات كثيرة يعني
+
+353
+00:27:16,420 --> 00:27:22,660
+مستخدمة لكن هذه العملات لازال في خلاف عليها كبير
+
+354
+00:27:22,660 --> 00:27:27,500
+لكن تداول النقود من خلال الـ Internet والبيع
+
+355
+00:27:27,500 --> 00:27:30,510
+والشراء من خلالالانترنت والتجارة الإلكترونية من
+
+356
+00:27:30,510 --> 00:27:36,390
+خلال الانترنت بتتم على نطاق واسع وبتم تحويل لو
+
+357
+00:27:36,390 --> 00:27:41,570
+واحد اشتت سلعة من أمريكا ممكن يشتريها من خلال
+
+358
+00:27:41,570 --> 00:27:46,730
+الانترنتوطبعًا من خلال أحد البلوك المحلية يتم دفع
+
+359
+00:27:46,730 --> 00:27:54,590
+ثمن السيارة إلى بنك دولة المصدر لصدر السلعة وهذا
+
+360
+00:27:54,590 --> 00:27:58,270
+بتتم طبعًا اليوم على أنطاق واسعة وفي كثير من الدول
+
+361
+00:27:58,270 --> 00:28:05,930
+أصبح العالم اليوم قرية صغيرة في هذا المجال عملية
+
+362
+00:28:05,930 --> 00:28:11,640
+الشراء والبايع بتتم بشكل بسيط وبشكل سهل جدًالكن
+
+363
+00:28:11,640 --> 00:28:16,960
+عمب الـ Cryptocurrency هذه يعني ممكن يعني كثير من
+
+364
+00:28:16,960 --> 00:28:20,640
+الدول حتى الآن مش معترفة فيها وفي علاقة خلال في
+
+365
+00:28:20,640 --> 00:28:27,840
+هذا المجال الآن وظائف النقود وتعريفها النقود هي
+
+366
+00:28:27,840 --> 00:28:34,400
+وسيط للتبادل طبعاً هذه الوظيفة هي من أقدم وظائف
+
+367
+00:28:34,400 --> 00:28:37,940
+النقود النقود لها كثير من الوظائف أول وظيفة وأهم
+
+368
+00:28:37,940 --> 00:28:42,180
+وظيفةوأقدم وظيفة ومن أفتقد كل الوظائف الأخرى هي
+
+369
+00:28:42,180 --> 00:28:47,020
+نواصيط للتبادل لكي تقوم النقود بهذه الوظيفة لابد
+
+370
+00:28:47,020 --> 00:28:51,820
+أن تكون مقبولة قبولا عاما من قبل المتعاملين وقد
+
+371
+00:28:51,820 --> 00:28:56,060
+ظهرت هذه الوظيفة للنقود ناجية التغلب على صعوبات
+
+372
+00:28:56,060 --> 00:29:00,720
+نظام المقايدة اللي كان يملك رأس الغنم كان بتغلب
+
+373
+00:29:00,720 --> 00:29:03,840
+باسمه يبدلوا بقمح أو يبدلوا بشعير أو يبدلوا
+
+374
+00:29:03,840 --> 00:29:06,880
+بالملابس لكن الآن لو قلنا والله رأس الغنم سوى 300
+
+375
+00:29:06,880 --> 00:29:11,760
+دينار أوردنياببيعه بـ 300 دينار، بشتري بـ 300
+
+376
+00:29:11,760 --> 00:29:17,320
+دينار مواد غذائية، و بشتري ملابس، و بشتري لحم
+
+377
+00:29:17,320 --> 00:29:21,860
+متنوعة، و بشتري أسماك، و بشتري أدوات كهربائية، و
+
+378
+00:29:21,860 --> 00:29:27,380
+أشتري ما يريد، الأمر أصبح سهل جدا، جدا، جدا، لكن
+
+379
+00:29:27,380 --> 00:29:31,800
+لو كان عنده لغاية مقايضة، هيتغلبكيف يبدل رأس الغنم
+
+380
+00:29:31,800 --> 00:29:35,100
+بعدد أنواع من السلاح خاصة أن رأس الغنم غير قابلة
+
+381
+00:29:35,100 --> 00:29:39,640
+للتزام ووجود النقود سهل التبادل بشكل كبير سجدان
+
+382
+00:29:39,640 --> 00:29:45,460
+النقود كانت مقياسة من القيمة أصبح النقود هو مقياس
+
+383
+00:29:45,460 --> 00:29:49,760
+قيم الأشياء وهذا ذلل الأكبر عقبة أتتنا المقايدة
+
+384
+00:29:49,760 --> 00:29:53,480
+ويصعب التقدير نسب المقايدة مثلًا عندما يتواضع
+
+385
+00:29:53,480 --> 00:29:57,030
+إفراد المجتمعمجتمع معين على استخدام واحدة نقضية
+
+386
+00:29:57,030 --> 00:30:01,470
+معينة تكون الجنيه فمن قياسة القيمة فان قيم جميع
+
+387
+00:30:01,470 --> 00:30:05,630
+السلع الأخرى سيتنسب للجنيه فيقول مثلا رأس القمح
+
+388
+00:30:05,630 --> 00:30:08,670
+رأس الغنم تسوى عشرة جنيه قيمة كيلة القمح تسوى
+
+389
+00:30:08,670 --> 00:30:12,330
+اثنين جنيه إذا رأس الغنم تسوى خمس كيلات قمح كما
+
+390
+00:30:12,330 --> 00:30:17,790
+ذكرنا قبل قليل بس إن بعرص الغنم 300 مثلا دينار
+
+391
+00:30:18,090 --> 00:30:24,810
+بنسبة للدينار سلع كثيرة فصار سهل جدا أن النقود هي
+
+392
+00:30:24,810 --> 00:30:30,110
+للدينار أو الجنيه هي مقياس قيم الأشياء هي مستودع
+
+393
+00:30:30,110 --> 00:30:33,870
+للقيمة النقود هي مستودع للقيمة يعني يمكن تخزين
+
+394
+00:30:33,870 --> 00:30:37,330
+النقود بغرض استخدامها في المستقبل يمكن استخدامها
+
+395
+00:30:37,330 --> 00:30:43,630
+في الإدخار، لكن طبعافي نقطة هنا مهمة إن استخدام
+
+396
+00:30:43,630 --> 00:30:47,610
+الأشياء الأخرى كالأوراق المالية والأصول الثابتة
+
+397
+00:30:47,610 --> 00:30:54,490
+كالمنازل والأراضي والذهب كمستودع للقيمة أفضل من
+
+398
+00:30:54,490 --> 00:30:59,430
+استخدام النقود لكن هذه الأدوات الثانية تعتبر أقل
+
+399
+00:30:59,430 --> 00:31:03,250
+سيولة من النقود لعدم تمتع بصفات القبول العام ولا
+
+400
+00:31:03,250 --> 00:31:06,630
+صعوبة تبيعها أو تحويلها إلى نقد سائل عند الحاجة
+
+401
+00:31:06,630 --> 00:31:11,280
+بصلاة وبيون أن تتحمل صاحبة أي قصارىأما النقود فهي
+
+402
+00:31:11,280 --> 00:31:15,960
+أصل كامل السيولة لما تمتع بصورة قبول عام من جانب
+
+403
+00:31:15,960 --> 00:31:19,440
+الجمهور لكن المشكلة بالنسبة لها أنه قد تتخفض
+
+404
+00:31:19,440 --> 00:31:23,880
+قيمتها مع المستقبل ومن ثم بنقول النقود كوسيلة
+
+405
+00:31:23,880 --> 00:31:30,960
+للمدفوعات الآجلة يعني ممكن نحن ناخذ قروض في عملية
+
+406
+00:31:30,960 --> 00:31:35,280
+اقتمام يمكنه يفرض على حصول على حاجاتهم وتفعي
+
+407
+00:31:35,280 --> 00:31:37,800
+الاقتمام أو الأثمان في وقتناك أن ياخذوا قرض
+
+408
+00:31:37,800 --> 00:31:46,160
+ويدفعوا قيمتهفي وقت لاحق لكن المشكلة هنا أن النقود
+
+409
+00:31:46,160 --> 00:31:51,040
+طبعاً عشان تكون وظيفة وسيلة مدفعة الآجلة لابد أن
+
+410
+00:31:51,040 --> 00:31:56,400
+تكون قيمتها مستقرة أن تحافظ على استقرار قيمتها أي
+
+411
+00:31:56,400 --> 00:31:59,420
+أن القوى الشرائية لن تنقفض لها في المستقبل لكن
+
+412
+00:31:59,420 --> 00:32:05,300
+اللي بيحصل في الوقت الحالي أن النقود لا تقوم بعد
+
+413
+00:32:05,300 --> 00:32:09,260
+الوظيفة على خير واجهة يعني الـ100 دولار اليوم
+
+414
+00:32:11,800 --> 00:32:16,520
+قيمتها أحسن من 100 دولار بعد 10 سنين والـ100 دولار
+
+415
+00:32:16,520 --> 00:32:23,320
+اليوم قيمتها أقل من 100 دولار قبل 10 سنوات لذلك
+
+416
+00:32:23,320 --> 00:32:27,060
+موضوع الإقراض واستخدامه في القروض يعني هذا كان
+
+417
+00:32:27,060 --> 00:32:32,360
+يتضرر الدائن اللي بيقوم بإذا صار قفازة كيمة النقد
+
+418
+00:32:32,360 --> 00:32:36,560
+الدائن يعني مثلا هنا لو فرضنا أن شخص اشترى سلطة
+
+419
+00:32:36,560 --> 00:32:41,850
+حكومية كمية 100 إجنياوفائدة 3% سنوية لمدة 10 سنوات
+
+420
+00:32:41,850 --> 00:32:47,370
+يعني هو كأنه قرر الحكومة 100 جنيه بفائدة 3% يعني
+
+421
+00:32:47,370 --> 00:32:53,030
+بعد 10 سنين هيحصل فائدة طبعية سنوية 3% يعني كل سنة
+
+422
+00:32:53,030 --> 00:32:58,990
+بديق 3 جنيهات زيادة يعني بعد 10 سنين طبعا 10×3
+
+423
+00:32:59,520 --> 00:33:03,960
+ثلاثين إجناع ثلاثين إجناع بياخد مية ثلاثين إجناع
+
+424
+00:33:03,960 --> 00:33:08,000
+في سيادة بعد عشر سنين لكن السؤال هل قيمة المادة
+
+425
+00:33:08,000 --> 00:33:12,580
+إجناع الآن سوى قيمتها بعد عشر سنين؟ لو فرضنا مثلا
+
+426
+00:33:12,580 --> 00:33:17,980
+أن هذا الشخص كان بيشتري يعني إجناع بيشتر عشر وحدات
+
+427
+00:33:17,980 --> 00:33:22,100
+بيدرسه يعني الآن عشر وحدات من السلع يعني المية
+
+428
+00:33:22,100 --> 00:33:25,720
+إجناع مية في عشر هي ألف وحدة من السلع بيدرسه الآن
+
+429
+00:33:26,250 --> 00:33:30,290
+الجنيه بيشتري 10 وحدات و 100 جنيه 110 ألف وحدة من
+
+430
+00:33:30,290 --> 00:33:33,510
+الشلال لكن لو أصبت القواش شرائية لجنيه بعد عشر
+
+431
+00:33:33,510 --> 00:33:40,130
+سنوات طبعا بس يتم سداد القرض النصف يعني صار لجنيه
+
+432
+00:33:40,130 --> 00:33:43,330
+بيساوي خمس وحدات مش عشرة إذا ال 100 جنيه هتشتري
+
+433
+00:33:43,330 --> 00:33:50,470
+500 وحدة هذا معناه انقفاض قيمةالسند إلى المصر يعني
+
+434
+00:33:50,470 --> 00:33:53,590
+بدل ما كانت المية إجنية بالساوي ألف واحدة من السلع
+
+435
+00:33:53,590 --> 00:33:58,710
+أصبحت تساوي الآن خمس مائة واحدة من السلع ومن ثم
+
+436
+00:33:58,710 --> 00:34:03,390
+مكون هنا في إشكالية حتى هو لو أخذ فائدة زيادة
+
+437
+00:34:03,390 --> 00:34:08,670
+تلاتين إجنية لكن هو خسر عمليا خمس مائة نصف قيمة
+
+438
+00:34:08,670 --> 00:34:11,310
+هذه العملة يعني بدل ما كانت تسعة مائة إجنية ألف
+
+439
+00:34:11,310 --> 00:34:14,970
+واحدة صارت تسعة خمس مائة واحدة وهذا يعني أن هذا
+
+440
+00:34:14,970 --> 00:34:18,160
+الشخص اللي ودّا الحمل السنديكون قد نحققته القصارى
+
+441
+00:34:18,160 --> 00:34:21,960
+الحقيقية وعادل نص القيمة السند بالرغم من أنه استلم
+
+442
+00:34:21,960 --> 00:34:26,620
+في نهاية مدة السند فائدة اللي هي عشر مائة جنيه
+
+443
+00:34:26,620 --> 00:34:30,860
+وكمان فائدة زيادة عليها فكلمة جنيه ما هو قوات
+
+444
+00:34:30,860 --> 00:34:33,440
+الشرائي بعد ثلاث سنين كانت قوات الشرائي الآن
+
+445
+00:34:33,440 --> 00:34:37,760
+بالساوي ألف وحدة من السلع بعد ثلاثين ساعت خمس مائة
+
+446
+00:34:37,760 --> 00:34:42,420
+وحدة من السلع وهذا يعني اكتفاض فيما الحقيقية لهذه
+
+447
+00:34:42,420 --> 00:34:48,920
+الجنيه يعني النقود الورقية لا تقومبدور حقيقي في
+
+448
+00:34:48,920 --> 00:34:55,020
+اللي هو يعني بدور حقيقي النقود أو دور حقيقي في
+
+449
+00:34:55,020 --> 00:35:00,980
+يعني كقيمة حقيقية هناك طبعا السلع وأصولي الذهب
+
+450
+00:35:00,980 --> 00:35:05,740
+والفضة كمقياس للقيمة وكواسير المدفعة الأجلة
+
+451
+00:35:05,740 --> 00:35:10,720
+لاحتفاظ به أفضل من احتفاظ بالنقود الورقية، لاحتفاظ
+
+452
+00:35:10,720 --> 00:35:15,260
+بالأصولأفضل لصولة ثابتة كالعقارات والأراضي وإن
+
+453
+00:35:15,260 --> 00:35:22,820
+كانت طبعاً صولتها قد تكون صولتها قليلة لكن حجم
+
+454
+00:35:22,820 --> 00:35:26,220
+المخاطرة فيها أقل من حجم المخاطرة بالاحتفاظ
+
+455
+00:35:26,220 --> 00:35:31,740
+بالنقود السائلة النقود كقوة شراية حاضرة تلقى
+
+456
+00:35:31,740 --> 00:35:37,170
+قابولا عاما فهي طبعا منأهم أسباب التعامل في هذه
+
+457
+00:35:37,170 --> 00:35:41,170
+النقود أنها تلقى مرتبط شفقة القابول العام لحد ما
+
+458
+00:35:41,170 --> 00:35:44,590
+يمكن أن ينتنع عنها لأنها محمية بالقانون النقود
+
+459
+00:35:44,590 --> 00:35:48,110
+كأصل سائل، النقود سائلة يعني مثلا الأرض، الإنسان
+
+460
+00:35:48,110 --> 00:35:52,710
+الذي يملك أرض لابد يتصرف يبيعها، قد يحتاج الوقت
+
+461
+00:35:52,710 --> 00:35:56,650
+للبيع أو مثلا يملك سيارة، يبيعها، يحتاج الوقت
+
+462
+00:35:56,650 --> 00:36:00,830
+للبيع لكن النقود محتاجة في أي لحظة تكون جاهزة هذه
+
+463
+00:36:00,830 --> 00:36:04,630
+مثل النقود، أنها أصل سائل النقود أصل كامل السيولة
+
+464
+00:36:05,080 --> 00:36:10,400
+لكن الأراضي والعقارات والسيارات أصول تكون سيارتها
+
+465
+00:36:10,400 --> 00:36:14,420
+أقل بكثير من المقود مثل واحد عنده أرض تريد أن
+
+466
+00:36:14,420 --> 00:36:18,340
+تبيعها ممكن يقدر يبيع وما يبيعاش على طول بعد شهر،
+
+467
+00:36:18,340 --> 00:36:21,800
+شهرين، ثلاثة أو حين سنة أو سنتين بس تقدر تبيعها
+
+468
+00:36:21,800 --> 00:36:26,020
+بالسعر اللي تبيعهافهي طبعاً النقود لها ميزة وتلك
+
+469
+00:36:26,020 --> 00:36:29,800
+لها ميزة أخرى لكن هبقى نقول اقتصادياً يعني يبقى
+
+470
+00:36:29,800 --> 00:36:34,000
+المستثمر عنده كل هذه الأشياء عنده نقود وعنده أصول
+
+471
+00:36:34,000 --> 00:36:38,740
+ملموسة وعنده ذهب لا تضع البيت في سلة واحدة تنوع
+
+472
+00:36:38,740 --> 00:36:43,660
+المحفظة الاستثمارية مهم وتصنيف العملات والأصول إلى
+
+473
+00:36:43,660 --> 00:36:46,860
+أكثر من وجب يكون أفضل النقود قوة محرك للنشاط
+
+474
+00:36:46,860 --> 00:36:51,240
+الاقتصادي طبعاً النقود يعني الوظائف السابقة تطفي
+
+475
+00:36:51,240 --> 00:36:56,330
+على صفة السكونلكن في الحقيقة النقود تحرك النشاط
+
+476
+00:36:56,330 --> 00:37:00,390
+الاقتصادي تقوم بدور حيوي واهام حيث تؤدي لزيادة
+
+477
+00:37:00,390 --> 00:37:03,970
+الطلب على الاستهلاك والاستثمار وبالتالي القضاء على
+
+478
+00:37:03,970 --> 00:37:09,310
+البطالة في نقود فيه دخل فيه شراء فيه استهلاك وإذا
+
+479
+00:37:09,310 --> 00:37:12,410
+فيه استهلاك فيه استثمار وإذا فيه استثمار فيه ادخار
+
+480
+00:37:12,410 --> 00:37:17,030
+وإذا فيه استثمار مافيه بطالة إذا النقود هي قوة
+
+481
+00:37:17,030 --> 00:37:21,980
+محركة للنشاط الاقتصاديالتعريف النقود والمواصفات
+
+482
+00:37:21,980 --> 00:37:24,800
+اللي لازمة الوحدة النقدية طبعاً كما قلنا من خلال
+
+483
+00:37:24,800 --> 00:37:29,000
+التعريفات أو الوظائف السابقة بنقول النقود هي الشيء
+
+484
+00:37:29,000 --> 00:37:33,060
+بتعريفها من خلال وظائف الذي يلقى قبولا عاما في
+
+485
+00:37:33,060 --> 00:37:38,920
+التداول وتستخدم وسيطا للتبادل ومقياسا للقيم
+
+486
+00:37:38,920 --> 00:37:44,560
+ومستودعا لها ووسيل المدفوعات الآجية وتمثل قوة
+
+487
+00:37:44,560 --> 00:37:48,250
+شرائية حاضرة واعتبار بها كأصلالمثال، هذه التعريف
+
+488
+00:37:48,250 --> 00:37:53,010
+جبناه من خلال الوظائف الصادقة الصفات اللي بتتمتع
+
+489
+00:37:53,010 --> 00:37:56,030
+فيها النقود، يجب أن تتمتع في صورة القبول العام،
+
+490
+00:37:56,030 --> 00:37:59,410
+تكون مقبولة يجب أن تكون صغيرة الحجم، يجب أن تكون
+
+491
+00:37:59,410 --> 00:38:02,050
+صورة الحمل، يجب أن تكون صورة الوحدات، يجب أن تكون
+
+492
+00:38:02,050 --> 00:38:05,630
+صورة قابلتنا الاتزاة لوحدات صغيرة جدا متجانسة،
+
+493
+00:38:05,630 --> 00:38:09,330
+وحدات كسرية، مثل ما عندنا اليوم موجودة إلى أدنى
+
+494
+00:38:09,330 --> 00:38:12,360
+حتى الأجورة موجودة يعنيعدم قبولته للهجمة عليها
+
+495
+00:38:12,360 --> 00:38:16,100
+بسرعة للاستقرار النسبي في قيمتها يجب أن تكون نادرة
+
+496
+00:38:16,100 --> 00:38:19,920
+ولكن بشرط أن تكون نادرة جدا يعني فينا عندنا ندرة
+
+497
+00:38:19,920 --> 00:38:25,900
+نسفية مش الندرة المطلقة إنما الندرة النسفية فكرة
+
+498
+00:38:25,900 --> 00:38:30,560
+موجزة عن النقود في الإسلام طبعا النظام النقدي الذي
+
+499
+00:38:30,560 --> 00:38:34,340
+صرع في المسلمون ويوم رسول الله ويوم الصحابة هو
+
+500
+00:38:34,340 --> 00:38:39,330
+كنظام المعدنين نظام الذهب والفضلفي عدة رسول على
+
+501
+00:38:39,330 --> 00:38:43,950
+الصيام لم يتم إصدار نقود خاصة لمسلمين لما كانت
+
+502
+00:38:43,950 --> 00:38:48,150
+تتخذ الدنانير البيزانطية الرومانية الذهبية
+
+503
+00:38:48,150 --> 00:38:52,550
+والدراهم الكسروية الفارسية نقد لها كانت الدول
+
+504
+00:38:52,550 --> 00:38:56,570
+الإسلامية تستخدم الدنانير البيزانطية الذهبية
+
+505
+00:38:56,570 --> 00:39:00,510
+والدراهم الكسروية الفضية نقد للدول الإسلاميةوكان
+
+506
+00:39:00,510 --> 00:39:04,030
+الدولة الرومانية تسيير على نظام الذهب وكان الدنار
+
+507
+00:39:04,030 --> 00:39:07,330
+البيزنطي يمثل الدنار الذهبي أما الدولة الفرسية
+
+508
+00:39:07,330 --> 00:39:11,510
+فتسيير على نظام الفضة وكان الدرهم الكسروي يمثل
+
+509
+00:39:11,510 --> 00:39:16,590
+الدرهم الفضوي طبعا أول خليفة أمر بسك النقود في
+
+510
+00:39:16,590 --> 00:39:19,430
+الإسلام سنة 18 أجري هو سيدنا عمرو بن خطاب رضي الله
+
+511
+00:39:19,430 --> 00:39:23,790
+عنه كتب على بعضها الحمد لله وعلى بعض آخر محمد رسول
+
+512
+00:39:23,790 --> 00:39:27,950
+الله يعني هو جاب الالدنانير البيزنطية الذهبية
+
+513
+00:39:27,950 --> 00:39:32,650
+والدراهم الكسروية الفارسية ومسح الكلام الأجنب اللي
+
+514
+00:39:32,650 --> 00:39:36,290
+عليا وحط كلام إسلامي الحمد لله، الحمد لله رسول
+
+515
+00:39:36,290 --> 00:39:40,350
+الله لكن التطور الحقيقي في إصدار النقود الإسلامية
+
+516
+00:39:40,350 --> 00:39:44,970
+يعني وجود دار لسك النقود جاء في عدد الأمويين على
+
+517
+00:39:44,970 --> 00:39:49,390
+يد عدد الملك المروان قد أمر بسك نقدا إسلاميا خالصا
+
+518
+00:39:49,390 --> 00:39:54,690
+سنة 77 هجريا وجعل هذا النقد قائما على وحدة الذهب
+
+519
+00:39:54,690 --> 00:39:59,050
+وحدة الضبطةووزن الدنار الدرهم الشرعيين وكان وزن
+
+520
+00:39:59,050 --> 00:40:03,450
+الدنار الإسلامي الشرعي أربعة وربع جرام من الذهب 4
+
+521
+00:40:03,450 --> 00:40:07,430
+.25 يعني أربعة وربع جرام من الذهب الخالص ووزن
+
+522
+00:40:07,430 --> 00:40:13,270
+الدرهم الشرعي 2.975 جرام من الفضة الخالصة وفي
+
+523
+00:40:13,270 --> 00:40:16,770
+أواخر أيام العباسيين سك المسلمون بجانب الذهب
+
+524
+00:40:16,770 --> 00:40:21,370
+والفضة نقود من النحاس لشراء محقرات الأشياء بها
+
+525
+00:40:21,370 --> 00:40:25,300
+نقود مسعزية الفك لليومباعتبار أن قيمة النفاس
+
+526
+00:40:25,300 --> 00:40:29,240
+الذاتية قليلة ولم يكن نابع عن الذهب والفضة وإنما
+
+527
+00:40:29,240 --> 00:40:34,240
+كان قائما بالذات معتمدة على قيمة قيمته كنفاس لذلك
+
+528
+00:40:34,240 --> 00:40:37,940
+كان الشراء محقرات الأمور والأشياء زي اليوم صناعة
+
+529
+00:40:37,940 --> 00:40:43,060
+الشواكل مثلا فكة خمس شكل أو عشر شكل هذه الشراء
+
+530
+00:40:43,060 --> 00:40:46,660
+الأشياء اللي بيسمونها النقود المساعدة فالنقود هذا
+
+531
+00:40:46,660 --> 00:40:50,580
+اللي سكل العباسيون هي النقود المساعدة اللي بيساعد
+
+532
+00:40:50,580 --> 00:40:56,870
+نظام الذهب ونظامالفضة استمر المسلمون يسيرون على
+
+533
+00:40:56,870 --> 00:41:00,750
+نظام الذهب والفضة حتى سقط هذا النظام في أول قرن
+
+534
+00:41:00,750 --> 00:41:03,650
+العشرين وذلك بعد الحرب العالمية الأولى وقد زامن
+
+535
+00:41:03,650 --> 00:41:06,570
+سقوط النظام من المسكوكات الذهبية سقوط الدولة
+
+536
+00:41:06,570 --> 00:41:10,090
+العثمانية التي كانت تمثل الكيان السياسي المسلم
+
+537
+00:41:10,090 --> 00:41:14,630
+يعني التخلي عن نظام المعدنين تم بسقوط الدولة
+
+538
+00:41:14,630 --> 00:41:19,430
+العثمانية النظام النقد الورقي من المنظور الإسلامي
+
+539
+00:41:19,430 --> 00:41:24,060
+هل يعني ما هو حكمالشرع في استخدام الأوراق النقدية
+
+540
+00:41:24,060 --> 00:41:28,320
+المعاصرة طبعا د.طوليسو القرداوي في كتاب فُقِّز
+
+541
+00:41:28,320 --> 00:41:32,460
+الذكاء المجلد الأول قال بالحرف الواحد لم تعرف
+
+542
+00:41:32,460 --> 00:41:36,300
+النقود الورقية إلا في العصر الحاضر فلا نطمع أن
+
+543
+00:41:36,300 --> 00:41:40,120
+يكون العلماء السلم العمار القدامى يعني فيها حكومة
+
+544
+00:41:40,120 --> 00:41:43,600
+فده أصبحت الأوراق النقدية باعتماد السلطات الشرعية
+
+545
+00:41:43,600 --> 00:41:48,360
+إياها وجريان التعاون بها أثمان الأشياء ورؤوس
+
+546
+00:41:48,360 --> 00:41:53,130
+الأموال وأصبح لقوة الذهب والفضةهو العملات المعدنية
+
+547
+00:41:53,130 --> 00:41:58,410
+من غير الذهب والفضة كالفلوس كما أنها تحقق داخل كل
+
+548
+00:41:58,410 --> 00:42:03,210
+دولة ما تحققه النقود المعدنية فينظر المجتمع عليها
+
+549
+00:42:03,210 --> 00:42:07,650
+نظرته إلى تلك إلى تلك ومعنى هذا كله أن لها وظائف
+
+550
+00:42:07,650 --> 00:42:11,670
+النقود الشرعية وأهمية هذا الكلام حكى الدكتور يوسف
+
+551
+00:42:11,670 --> 00:42:16,890
+القرضاوي نصا وعلى ضوء ذلك فإنه لا حرجة من المنظور
+
+552
+00:42:16,890 --> 00:42:21,870
+الإسلامي في التعامل بالنقود الورقيةما دامت تقوم
+
+553
+00:42:21,870 --> 00:42:25,510
+بنفس الوظائف اللي كانت تقوم بها النقود المعدنية
+
+554
+00:42:25,510 --> 00:42:30,710
+إذا التعامل بالنقود ورقية من ناحية الشرعية جائز ما
+
+555
+00:42:30,710 --> 00:42:35,190
+دامت السلطات النقدية أقرت هذه الأوراق وأصبحت تقوم
+
+556
+00:42:35,190 --> 00:42:41,450
+مقام الذهب في هذا الجانب أما وظائف النقود الورقية
+
+557
+00:42:41,450 --> 00:42:44,690
+في الفكر الغربي فلا تتفق مع وظائفها الفكر الإسلامي
+
+558
+00:42:44,690 --> 00:42:48,450
+مع الأمور التالية في نقاط اتفاقبين أوراق ورقية في
+
+559
+00:42:48,450 --> 00:42:51,310
+الفكر الإسلامي في كل العالم لكن هناك فيه اختلافات
+
+560
+00:42:51,310 --> 00:42:55,170
+مش هي اختلافات واحد أو ألف يرى بعض الفقهاء
+
+561
+00:42:55,170 --> 00:42:59,150
+المسلمون أن أوراق النقرية وكانت عدم قياسها دقيقا
+
+562
+00:42:59,150 --> 00:43:04,730
+لقيام الأشياء إلا أن الذهب كان أدق قياسا وأوسع
+
+563
+00:43:04,730 --> 00:43:09,070
+شمولا وكان يسير حكمه في الإميزان في كل الأقطار
+
+564
+00:43:09,070 --> 00:43:11,950
+والأوصار يعني لو احنا قيّرنا كمسلمين نختار نظام
+
+565
+00:43:11,950 --> 00:43:17,720
+الذهب لأنه أفضل وأدق اثنين أو بقىكذلك يرى الفقهاء
+
+566
+00:43:17,720 --> 00:43:21,420
+المسلمون أن النقود الاقتمانية الورقية تقوم بوظيفة
+
+567
+00:43:21,420 --> 00:43:25,680
+مخزن للقيمة بصفة مقيدة فذلك بسبب الانخفاض الذي قد
+
+568
+00:43:25,680 --> 00:43:29,860
+يترأ على قيمتها، وضع الادخار أما النقود المعدنية
+
+569
+00:43:29,860 --> 00:43:32,960
+الكاملة، اللي هو الذهب والفضة فإنها تقوم بهذه
+
+570
+00:43:32,960 --> 00:43:38,660
+الوظيفة بصفة مطلقة حيث أنها تحتفظ بقيمتها بصفة
+
+571
+00:43:38,660 --> 00:43:43,140
+عامةولهذا فإن الناس قد يرجعون إليها عند الإضطرابات
+
+572
+00:43:43,140 --> 00:43:46,380
+الاقتصادية والسياسية وتخلصوا من القنوة الورقية،
+
+573
+00:43:46,380 --> 00:43:49,380
+فالاضطرابات السياسية يعني كان مثلا الدنار العراقي
+
+574
+00:43:49,380 --> 00:43:55,300
+أيام صدام حسين يساوي خمس دولارات أمريكية، لكن
+
+575
+00:43:55,300 --> 00:43:58,740
+الأرواح للدنار العراقي اللي هي صدام صفر، ليسوا
+
+576
+00:43:58,740 --> 00:44:03,520
+شيء، السبب طبعا تغير نظام الحكم إلى نظام جديد،
+
+577
+00:44:03,520 --> 00:44:07,660
+فالنظام الجديد ألغى العملة القديمة، لكن الذهب يبقى
+
+578
+00:44:07,660 --> 00:44:13,330
+ذهبجيم أن بعض الفقهاء يتحفظون على قيمة النقود
+
+579
+00:44:13,330 --> 00:44:17,490
+الورقية الإسمية باعتبار أن القيمات الحقيقية هي بما
+
+580
+00:44:17,490 --> 00:44:21,130
+تعادلهم الذهب ولذلك وجدنا أولي الفقهاء اللي
+
+581
+00:44:21,130 --> 00:44:24,810
+اطلقونا على النقود المعدنية الذهب والفضة النقود
+
+582
+00:44:24,810 --> 00:44:29,790
+المطلقة والنقود الاقتمامية الورقية بالنقود المقيدة
+
+583
+00:44:29,790 --> 00:44:36,770
+قياس عرض النقود أو كمية النقود طبعاً كيف يتم قياس
+
+584
+00:44:37,000 --> 00:44:41,940
+كمية النقود أو عرض النقود هناك مقياسين رئيسيين هو
+
+585
+00:44:41,940 --> 00:44:46,640
+المقياس الضيق والمقياس الموسع المقياس الضيق عرض
+
+586
+00:44:46,640 --> 00:44:52,080
+النقود اللي هو Narrow Money Supply يُرمز له بالرمز
+
+587
+00:44:52,080 --> 00:44:55,500
+الضيق M1 ويجتمل هذا المقياس يعني حسب مقياس هذا
+
+588
+00:44:55,500 --> 00:45:00,400
+العرض النقود يشمل النقد المتداول خارج البنوك
+
+589
+00:45:00,400 --> 00:45:07,250
+للعملات الورقيه والمعدنية يُرمز له بالرمز CRتحت
+
+590
+00:45:07,250 --> 00:45:12,650
+الطلب والحسابات اللي جارية لها برمز DD تصبح
+
+591
+00:45:12,650 --> 00:45:20,450
+المعادلة للمقاس ضيق M1 بساوي M1 بساوي CR زائد DD
+
+592
+00:45:20,450 --> 00:45:24,510
+كما قلنا CR نقد مدول خارج البنوك لعملات وورقية
+
+593
+00:45:24,510 --> 00:45:28,980
+ومعدنيةهي الوداعة التطبيقية أو الحسابات وما إلى
+
+594
+00:45:28,980 --> 00:45:31,740
+ذلك، هذا بيسموه عرض ضيق أو المقياس الضيق لعرض
+
+595
+00:45:31,740 --> 00:45:36,060
+النقود المقياس الثاني الموسع بيسموه الـ Broad
+
+596
+00:45:36,060 --> 00:45:44,440
+Money بيسموه M2 M2 إيش بيشمل؟ يشمل 1M1 اللي ذكرنا
+
+597
+00:45:44,440 --> 00:45:48,280
+قبل قليل وبيشمل كمان اللي هو الوداعة الزمنية
+
+598
+00:45:48,280 --> 00:45:53,380
+والادخالية الوداعة الأجل اللي بيسموها TDوبشكل
+
+599
+00:45:53,380 --> 00:45:57,020
+حسابات توفير اللي هو الـ Saving برمزة من رمز S
+
+600
+00:45:57,020 --> 00:46:02,060
+عشانك الـ M2 بالساول M1 الـ M1 اللي ذكرناها قبل
+
+601
+00:46:02,060 --> 00:46:06,160
+قليل ومن قصة ضيقة زاد الـ T دي وده زميل الدخلية
+
+602
+00:46:06,160 --> 00:46:12,720
+زاد اللي هو حسابات التوفير علاقة
+
+603
+00:46:12,720 --> 00:46:16,340
+النقطة الأخيرة تقريبا في الفصل قبل استعراض الأسئلة
+
+604
+00:46:16,340 --> 00:46:20,860
+علاقة النقود بمستوى العام للأسعار بشكل عام يمكن
+
+605
+00:46:20,860 --> 00:46:24,400
+القول أنه عند زيادة عرض النقوديؤدي ذلك لانخفاء
+
+606
+00:46:24,400 --> 00:46:27,740
+قيمة النقود فإن عرض النقود يزيد قيمة النقود بتقلي
+
+607
+00:46:27,740 --> 00:46:31,480
+وهذا يعني أن عدد وحدات من السلع والخدمات اللي
+
+608
+00:46:31,480 --> 00:46:35,300
+تشتغل الوحدة النقدية سوف تقل ومن ثم فإن المستوى
+
+609
+00:46:35,300 --> 00:46:39,360
+العام الأسعار سوف يرتفع أي هناك علاقة عكسية بين
+
+610
+00:46:39,360 --> 00:46:42,720
+قيمة النقود والمستوى العام الأسعار يعني عندنا
+
+611
+00:46:42,720 --> 00:46:46,800
+الأول حاجة عرض النقود إذا زاد قيمة النقود بتقلي
+
+612
+00:46:46,800 --> 00:46:50,740
+فهناك علاقة عكسية بين عرض النقود وقيمة النقود
+
+613
+00:46:51,520 --> 00:46:54,920
+وعندها قيمة النقود بتقل، ومستوى العام للأسعار
+
+614
+00:46:54,920 --> 00:46:58,540
+بزيه، برضه هناك علاقة حصل بين قيمة النقود ومستوى
+
+615
+00:46:58,540 --> 00:47:01,880
+العام للأسعار، مع المنفذون كانت علاقة تردية بين
+
+616
+00:47:01,880 --> 00:47:05,000
+عرض النقود والأسعار، عرض النقود بيخل الأسعار يزيه،
+
+617
+00:47:05,000 --> 00:47:08,600
+إذا عرض النقود زاد، قيمة النقود بتقل، إذا قيمة
+
+618
+00:47:08,600 --> 00:47:14,320
+النقود بتقل، مستوى الأسعار طبعا بزيه، فملاحظين
+
+619
+00:47:14,320 --> 00:47:22,060
+يعني في هذه الأيام، هناك انخفاض كبيرفي أسعار النفط
+
+620
+00:47:22,060 --> 00:47:28,140
+العالمي بسبب وجود عرض كبير جداً من هذه الشلعة اللي
+
+621
+00:47:28,140 --> 00:47:31,720
+هو النفق دون أن يكون هناك طلب طبعاً ليش مش طلب؟
+
+622
+00:47:31,720 --> 00:47:36,740
+المصانع متوقفة والاقتصاد مغلق بسبب طبعاً وباء
+
+623
+00:47:36,740 --> 00:47:42,400
+كورونا وبالتالي صار الدول مش قادرة طبعاً ما تنتجش
+
+624
+00:47:42,400 --> 00:47:48,160
+في إنتاج كبير في عرض كبير في تصدير كبير دون أن
+
+625
+00:47:48,160 --> 00:47:52,750
+يصحبوا طلب وجود عرض كبير دون طلبمعنى انهيار في
+
+626
+00:47:52,750 --> 00:48:00,610
+الأسعار أسعار المستثمرين بيعوا النفط بأقل من سعر
+
+627
+00:48:00,610 --> 00:48:07,290
+التكلفة و بخسارة عالية جداً فهنا طبعاً كله له
+
+628
+00:48:07,290 --> 00:48:12,350
+علاقة مع بعضه البعض النقود بس ازيد بعد نقود ازيد
+
+629
+00:48:12,350 --> 00:48:15,230
+تكون النقود بتكل تكون النقود بتكل مساوية عامل،
+
+630
+00:48:15,230 --> 00:48:20,070
+أسعار، برتفعة، بشبط، بتضخم، اقتصادي، احنا بهذه
+
+631
+00:48:20,070 --> 00:48:30,700
+النقطةنكون انتهينا من هذا الفصل الفصل النقود طبعاً
+
+632
+00:48:30,700 --> 00:48:36,120
+فيه هناك عدة أسئلة متعلقة بهذا الفصل طبعاً هذا
+
+633
+00:48:36,120 --> 00:48:41,570
+الأسئلة مطلوب من full labوالطالبات الأعزاء إنهم
+
+634
+00:48:41,570 --> 00:48:45,670
+يحلوها السؤال الأول اللي هو مقصود من نظام مقايضة
+
+635
+00:48:45,670 --> 00:48:48,710
+ثم مشرف بإيجاز أهم عيوب هذا النظام وأتبع شرحناه في
+
+636
+00:48:48,710 --> 00:48:51,790
+المحاضرة اليوم عدد في النقود مشرف بإيجاز تطور
+
+637
+00:48:51,790 --> 00:48:54,250
+النقود، انهار مقتنع بالنقود السؤال التالت اشرح
+
+638
+00:48:54,250 --> 00:48:57,330
+بإيجاز أهم وضع في النقود السؤال الرابع أهم يميز
+
+639
+00:48:57,330 --> 00:49:00,450
+النقود المعدنية الكاملة أنه القيمة السوقية لا
+
+640
+00:49:00,450 --> 00:49:03,470
+تشتغل قيمة القانونية، اشرحناها في المحاضرة اليوم
+
+641
+00:49:03,470 --> 00:49:08,720
+هو الفرق بين عرض النقود، بمعنى واشرحناهاالنقطة قبل
+
+642
+00:49:08,720 --> 00:49:13,580
+الأخيرة من هو أول من أمر مساكن النقود في الإسلام؟
+
+643
+00:49:13,580 --> 00:49:16,700
+كما قلنا سيدنا عمرو دالله عنه وما هو نظام النقل
+
+644
+00:49:16,700 --> 00:49:20,540
+اللي شرعي لمسلمون؟ نظام المعدنين؟ وما هو الحكم
+
+645
+00:49:20,540 --> 00:49:23,660
+الشرعي في تعامل النقود الورقية؟ واذا افتتح الشيخ
+
+646
+00:49:23,660 --> 00:49:27,280
+القرضاوي؟ وما هو اجل الاقتلاف بين وظاف النقود
+
+647
+00:49:27,280 --> 00:49:30,580
+الورقية في شكل الغرب وشكل الإسلامي؟ هذا طبعا حكينا
+
+648
+00:49:30,580 --> 00:49:35,480
+فيه، فعنا أسئلة، مجموعة أسباب صح وخطأ طبعا يعني هي
+
+649
+00:49:35,480 --> 00:49:45,230
+موجودة هناقريبًا حوالي عشرين سؤال صح وخطأ إلى هنا
+
+650
+00:49:45,230 --> 00:49:52,810
+طبعًا إن شاء الله ينتهي حديثنا في فصل النقود اللي
+
+651
+00:49:52,810 --> 00:50:00,030
+هو عندنا الفصل السابع من مساق ببادئ الاقتصاد الكلي
+
+652
+00:50:00,030 --> 00:50:06,010
+إن شاء الله في محاضرة قادمة نبدأ في الفصل الثامن
+
+653
+00:50:06,600 --> 00:50:12,220
+بارك الله فيكم على حسن الاستماع والسلام عليكم
+
+654
+00:50:12,220 --> 00:50:14,960
+ورحمة الله وبركته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_raw.json b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7b37334a36fce4cfbd518da05a589bb20deadbc9
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3081, "start": 1.33, "end": 30.81, "text": "بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله سيدنا محمد وعلى آله وأصحابه والتابعين بإحسان إلى يوم الدين الطلاب والطالبات الأعزاء السلام عليكم ورحمة الله وبركاته هذه المحاضرة المصورة رقم خمسة لمصاق مبادئ الاقتصاد الكلي وهذه المحاضرة تتحدث عن الفصل السابع من المصاق وهو موضوع النقود", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 36725, 9381, 5016, 16758, 3224, 16070, 2655, 16758, 3615, 9957, 4724, 28814, 5016, 3794, 7649, 30731, 7251, 20498, 32748, 9957, 41950, 15040, 3555, 16070, 9566, 6027, 3555, 9307, 16247, 3615, 11622, 16606, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 29538, 9673, 5016, 46958, 25720, 9673, 9381, 13063, 3660, 12602, 4587, 2304, 16490, 2304, 3794, 3660, 32767, 9381, 995, 4587, 3714, 3555, 18513, 19986, 42963, 38149, 9381, 18513, 33251, 20292, 37037, 24192, 9673, 5016, 46958, 25720, 6055, 2655, 24401, 12984, 18871, 27188, 36520, 21136, 16758, 3615, 9154, 9673, 9381, 995, 4587, 4032, 3224, 2407, 3714, 2407, 11242, 45367, 28239, 4587, 23328], "avg_logprob": -0.07133620854081779, "compression_ratio": 2.2008032128514055, "no_speech_prob": 4.971027374267578e-05, "words": [{"start": 1.33, "end": 1.59, "word": "بسم", "probability": 0.877197265625}, {"start": 1.59, "end": 1.77, "word": " الله", "probability": 0.9521484375}, {"start": 1.77, "end": 2.07, "word": " الرحمن", "probability": 0.9876302083333334}, {"start": 2.07, "end": 2.67, "word": " الرحيم", "probability": 0.9889322916666666}, {"start": 2.67, "end": 3.27, "word": " الحمد", "probability": 0.84716796875}, {"start": 3.27, "end": 3.73, "word": " لله", "probability": 0.94921875}, {"start": 3.73, "end": 4.33, "word": " والصلاة", "probability": 0.85986328125}, {"start": 4.33, "end": 4.91, "word": " والسلام", "probability": 0.9632161458333334}, {"start": 4.91, "end": 5.19, "word": " على", "probability": 0.6591796875}, {"start": 5.19, "end": 5.51, "word": " رسول", "probability": 0.9967447916666666}, {"start": 5.51, "end": 5.87, "word": " الله", "probability": 0.9482421875}, {"start": 5.87, "end": 6.83, "word": " سيدنا", "probability": 0.9733072916666666}, {"start": 6.83, "end": 7.39, "word": " محمد", "probability": 0.9884440104166666}, {"start": 7.39, "end": 7.87, "word": " وعلى", "probability": 0.9251302083333334}, {"start": 7.87, "end": 8.23, "word": " آله", "probability": 0.934326171875}, {"start": 8.23, "end": 9.17, "word": " وأصحابه", "probability": 0.9650390625}, {"start": 9.17, "end": 10.09, "word": " والتابعين", "probability": 0.9525390625}, {"start": 10.09, "end": 10.95, "word": " بإحسان", "probability": 0.941796875}, {"start": 10.95, "end": 11.29, "word": " إلى", "probability": 0.98876953125}, {"start": 11.29, "end": 11.55, "word": " يوم", "probability": 0.995361328125}, {"start": 11.55, "end": 12.01, "word": " الدين", "probability": 0.967529296875}, {"start": 12.01, "end": 13.37, "word": " الطلاب", "probability": 0.9700520833333334}, {"start": 13.37, "end": 14.15, "word": " والطالبات", "probability": 0.9515625}, {"start": 14.15, "end": 14.93, "word": " الأعزاء", "probability": 0.9552001953125}, {"start": 14.93, "end": 15.87, "word": " السلام", "probability": 0.966796875}, {"start": 15.87, "end": 16.41, "word": " عليكم", "probability": 0.9541015625}, {"start": 16.41, "end": 16.81, "word": " ورحمة", "probability": 0.9853515625}, {"start": 16.81, "end": 17.11, "word": " الله", "probability": 0.970703125}, {"start": 17.11, "end": 18.23, "word": " وبركاته", "probability": 0.94755859375}, {"start": 18.23, "end": 18.81, "word": " هذه", "probability": 0.9404296875}, {"start": 18.81, "end": 19.55, "word": " المحاضرة", "probability": 0.96875}, {"start": 19.55, "end": 20.23, "word": " المصورة", "probability": 0.96044921875}, {"start": 20.23, "end": 20.63, "word": " رقم", "probability": 0.99072265625}, {"start": 20.63, "end": 21.27, "word": " خمسة", "probability": 0.8450927734375}, {"start": 21.27, "end": 22.15, "word": " لمصاق", "probability": 0.7960205078125}, {"start": 22.15, "end": 22.75, "word": " مبادئ", "probability": 0.9732666015625}, {"start": 22.75, "end": 23.63, "word": " الاقتصاد", "probability": 0.939453125}, {"start": 23.63, "end": 24.31, "word": " الكلي", "probability": 0.72119140625}, {"start": 24.31, "end": 25.23, "word": " وهذه", "probability": 0.80419921875}, {"start": 25.23, "end": 26.07, "word": " المحاضرة", "probability": 0.9957275390625}, {"start": 26.07, "end": 26.67, "word": " تتحدث", "probability": 0.98828125}, {"start": 26.67, "end": 26.85, "word": " عن", "probability": 0.99462890625}, {"start": 26.85, "end": 27.19, "word": " الفصل", "probability": 0.8515625}, {"start": 27.19, "end": 27.99, "word": " السابع", "probability": 0.9768880208333334}, 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"probability": 0.626953125}, {"start": 2997.95, "end": 2999.15, "word": " الاقتصاد", "probability": 0.985107421875}, {"start": 2999.15, "end": 3000.03, "word": " الكلي", "probability": 0.71240234375}, {"start": 3000.03, "end": 3001.27, "word": " إن", "probability": 0.81640625}, {"start": 3001.27, "end": 3001.41, "word": " شاء", "probability": 0.98876953125}, {"start": 3001.41, "end": 3001.73, "word": " الله", "probability": 0.966796875}, {"start": 3001.73, "end": 3002.47, "word": " في", "probability": 0.95556640625}, {"start": 3002.47, "end": 3003.01, "word": " محاضرة", "probability": 0.8804931640625}, {"start": 3003.01, "end": 3003.57, "word": " قادمة", "probability": 0.9378255208333334}, {"start": 3003.57, "end": 3004.53, "word": " نبدأ", "probability": 0.9541015625}, {"start": 3004.53, "end": 3004.75, "word": " في", "probability": 0.939453125}, {"start": 3004.75, "end": 3005.27, "word": " الفصل", "probability": 0.98779296875}, {"start": 3005.27, "end": 3006.01, "word": " الثامن", "probability": 0.9371337890625}], "temperature": 1.0}, {"id": 118, "seek": 301496, "start": 3006.6, "end": 3014.96, "text": "بارك الله فيكم على حسن الاستماع والسلام عليكم ورحمة الله وبركته", "tokens": [3555, 9640, 4117, 21984, 8978, 24793, 15844, 11331, 3794, 1863, 42963, 14851, 15042, 3615, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 47395], "avg_logprob": -0.2137661576271057, "compression_ratio": 1.3488372093023255, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 3006.6, "end": 3008.22, "word": "بارك", "probability": 0.8390299479166666}, {"start": 3008.22, "end": 3008.34, "word": " الله", "probability": 0.96533203125}, {"start": 3008.34, "end": 3008.88, "word": " فيكم", "probability": 0.9267578125}, {"start": 3008.88, "end": 3009.52, "word": " على", "probability": 0.810546875}, {"start": 3009.52, "end": 3009.78, "word": " حسن", "probability": 0.7591959635416666}, {"start": 3009.78, "end": 3010.56, "word": " الاستماع", "probability": 0.82098388671875}, {"start": 3010.56, "end": 3011.28, "word": " والسلام", "probability": 0.7591959635416666}, {"start": 3011.28, "end": 3012.22, "word": " عليكم", "probability": 0.955078125}, {"start": 3012.22, "end": 3012.82, "word": " ورحمة", "probability": 0.874267578125}, {"start": 3012.82, "end": 3013.3, "word": " الله", "probability": 0.96923828125}, {"start": 3013.3, "end": 3014.96, "word": " وبركته", "probability": 0.816650390625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3016.9686875, "duration_after_vad": 2978.0968749999893}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_raw.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbf4fc5b4d978f8deeef0fa6add8144e8e06ca69
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/6risVB5SlUY_raw.srt
@@ -0,0 +1,2616 @@
+1
+00:00:01,330 --> 00:00:04,910
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:04,910 --> 00:00:09,170
+على رسول الله سيدنا محمد وعلى آله وأصحابه
+
+3
+00:00:09,170 --> 00:00:14,150
+والتابعين بإحسان إلى يوم الدين الطلاب والطالبات
+
+4
+00:00:14,150 --> 00:00:18,810
+الأعزاء السلام عليكم ورحمة الله وبركاته هذه
+
+5
+00:00:18,810 --> 00:00:23,630
+المحاضرة المصورة رقم خمسة لمصاق مبادئ الاقتصاد
+
+6
+00:00:23,630 --> 00:00:28,510
+الكلي وهذه المحاضرة تتحدث عن الفصل السابع من
+
+7
+00:00:28,510 --> 00:00:33,830
+المصاق وهو موضوع النقودMoney طبعا ان شاء الله في
+
+8
+00:00:33,830 --> 00:00:39,770
+هذا الفصل سوف نتكلم عن خمس نقاط رئيسية أولا عيوب
+
+9
+00:00:39,770 --> 00:00:43,830
+نظام المقايضة ونشط الحاجة إلى النقود ثانيا أنواع
+
+10
+00:00:43,830 --> 00:00:48,590
+النقود وثورها ثالثا وظائف النقود وتعريفها رابعا
+
+11
+00:00:48,590 --> 00:00:52,130
+فكرة مميزة عن النقود في الإسلام خامسا قياس عرض
+
+12
+00:00:52,130 --> 00:00:58,520
+النقود أو كمية النقودطبعا النقطة الأولى عيوب نظام
+
+13
+00:00:58,520 --> 00:01:04,020
+المقايدة ونشط الحاجة إلى النقود كانت يعني تاريخيا
+
+14
+00:01:04,020 --> 00:01:08,240
+نظام التجارةفي المراحل التدائية له يقوم على أساس
+
+15
+00:01:08,240 --> 00:01:12,800
+المقايدة أو المبادلة أي مبادرة سلعة بسلعة كان
+
+16
+00:01:12,800 --> 00:01:16,720
+أفراد القبيلة أو القرية يتقابلون في مكان معين
+
+17
+00:01:16,720 --> 00:01:22,420
+يسمونه السوق فكان المشتغل بالصيد يستبدل ما يملف من
+
+18
+00:01:22,420 --> 00:01:27,360
+فراء وجلود ولحم بما عند المشتغل بالزراعة من القمح
+
+19
+00:01:27,360 --> 00:01:31,220
+والحطب وغيرها مما تنبت الأرضولكن تطبيق نظام
+
+20
+00:01:31,220 --> 00:01:34,860
+المقايضة واجه العديد من الصعوبات والمشاكل من
+
+21
+00:01:34,860 --> 00:01:40,280
+أبرزها ما يليه أولا صعوب التحقيق التوافق المزدوج
+
+22
+00:01:40,280 --> 00:01:45,540
+بين الرغبات المتعاملين يعني مثلا لو كان رجل عنده
+
+23
+00:01:45,540 --> 00:01:50,920
+رأس غنم فاضعن حاجته هو بحاجة إلى قمح فلابد أن يذهب
+
+24
+00:01:50,920 --> 00:01:56,240
+إلى السوق يبحث عن شخص آخر يعرض قمحا ويطلب غنما
+
+25
+00:01:56,240 --> 00:02:01,440
+وبعد وقت وجهدقد يجد هذا الرجل إنسان يعرض القمح
+
+26
+00:02:01,440 --> 00:02:05,680
+لكنه لم يكن بحاجة إلى رأس الغنم، يعني لم يقطب
+
+27
+00:02:05,680 --> 00:02:10,020
+الغنم، بل كان يقطب سلعة أخرى غير الغنم، ليس توافق
+
+28
+00:02:10,020 --> 00:02:14,000
+من الزواج بين الرغبات المتعاملين، وبالتالي يقوم
+
+29
+00:02:14,000 --> 00:02:20,760
+صاحب الغنم ببدل جهد ووقت إضافي جديد للبعث عن شخص
+
+30
+00:02:20,760 --> 00:02:26,220
+يتوقع ورغبته، وأخيرًا قد يجد صاحب الغنمأو يعفر على
+
+31
+00:02:26,220 --> 00:02:32,100
+شخص يعرض القمح ويطلب الغنم وعند ذلك يقع في مشكلة
+
+32
+00:02:32,100 --> 00:02:37,920
+أخرى وهي صعوبة تقدير نسب المقايرة فعندما يتقابل
+
+33
+00:02:37,920 --> 00:02:43,140
+صاحب الغنم مع صاحب القمح لعقد صفقة التبادل يدخلنا
+
+34
+00:02:43,140 --> 00:02:47,300
+في مشكلة جديدةفكافية الاهتداء إلى التوافق على
+
+35
+00:02:47,300 --> 00:02:55,040
+مقياس محدد يعني كم يساوي الغنم من القمح كم كيلة
+
+36
+00:02:55,040 --> 00:03:01,040
+قمح يساوي رأس الغنم فهنا طبعاً لابد من إيجاد واحدة
+
+37
+00:03:01,040 --> 00:03:06,760
+وحدة قياسية تنسب إليها إلى السلعتين طبعاً هنا
+
+38
+00:03:06,760 --> 00:03:12,820
+للتبسيط نفرض أن السوق يوجد به أربع سلع فقط هي
+
+39
+00:03:12,820 --> 00:03:19,080
+الغنموالقمح والشعير والدجاج وبالرغم من ذلك فإن على
+
+40
+00:03:19,080 --> 00:03:24,080
+المتعاملين أن يكون بتقدير 6 نسب لمقارنة فلابد أن
+
+41
+00:03:24,080 --> 00:03:28,120
+يقدروا كم يساوي رأس الغنم بالنسبة للقمح والشعير
+
+42
+00:03:28,120 --> 00:03:34,200
+والدجاج وكذلك القمح بالنسبة للشعير والدجاج وكذلك
+
+43
+00:03:34,200 --> 00:03:37,420
+الشعير بالنسبة للدجاج ويمكن أن نحصل على هذه
+
+44
+00:03:37,420 --> 00:03:41,400
+النتيجة باستخدام المعادلة التالية يعني أربع سلع
+
+45
+00:03:41,820 --> 00:03:47,820
+بحاجة لـ 6 نسب مقايدة لكن لو كان عندي مثلا مئة
+
+46
+00:03:47,820 --> 00:03:50,860
+سلعة الأمر هيختلف، هشوف على أربع سلع عندنا قانون
+
+47
+00:03:50,860 --> 00:03:55,740
+طبعا عدد نسب المقايدة يساوي عدد السلع المعروضة ضرب
+
+48
+00:03:55,740 --> 00:03:59,400
+عدد السلع المعروضة ناقص واحد على اتنين ووفقًا لذلك
+
+49
+00:03:59,400 --> 00:04:02,980
+فإن نسب المقايدة هتقول أربع سلعة عندنا معروضة أربع
+
+50
+00:04:02,980 --> 00:04:06,140
+ضرب أربع ناقص واحد على اتنين يساوي أربع في تلاتة
+
+51
+00:04:06,140 --> 00:04:10,830
+على اتنين يساوي ستة لو كان عندنا مئة سلعةهي الأمر
+
+52
+00:04:10,830 --> 00:04:16,270
+يختلف شوية هنقول 100 سلعة 100 ضرب 100 ناقص واحد
+
+53
+00:04:16,270 --> 00:04:22,050
+على اتنين يساوي 100 ضرب 99 على اتنين طبعا هنا
+
+54
+00:04:22,050 --> 00:04:27,810
+بينجوز 100 ضرب 100 ناقص واحد على اتنين يعني هنقول
+
+55
+00:04:27,810 --> 00:04:33,590
+100 ضرب 99 على اتنين 9900 على اتنين 4950 نسبة
+
+56
+00:04:33,590 --> 00:04:41,020
+مقايمةيعني لو كان عندي 100 سلعة بدأ أنا 4950 نسبة
+
+57
+00:04:41,020 --> 00:04:46,500
+مقاعدة طبعا هذا رقم عالي جدايحتاج إلى جهاز كمبيوتر
+
+58
+00:04:46,500 --> 00:04:51,440
+حتى يحسب ويدقق في ذلك فانفعلك بالأمرح البدائية
+
+59
+00:04:51,440 --> 00:04:56,180
+البدائي اللي كانت موجودة في ذلك الزمان لكن لو كان
+
+60
+00:04:56,180 --> 00:05:00,600
+عنده نقود كان بقدر رأس الغنم كم يساوي من النقود ثم
+
+61
+00:05:00,600 --> 00:05:06,820
+بهذه النقود نشتري ما نشاء من السلع ومن الخدمات إذا
+
+62
+00:05:06,820 --> 00:05:12,100
+هنا في صعوبة موجودة في هذا المجال يعني فلو قلنا
+
+63
+00:05:12,100 --> 00:05:18,000
+هناعلى فرض أن المتعاملين قد طردوا على استعمال سعة
+
+64
+00:05:18,000 --> 00:05:22,500
+الدجاج كمقياس تلقيا، على أساس أن رأس الغنم شو عشر
+
+65
+00:05:22,500 --> 00:05:26,300
+دجاجات، إذا قمت تشو دجاجتان، إذا رأس الغنم شو خمس
+
+66
+00:05:26,300 --> 00:05:31,890
+كيلات قمح، وهذا كله كلام كما قلنا كلام إتدائيوجود
+
+67
+00:05:31,890 --> 00:05:37,370
+النقود ذلل هذه المشاكل وهذه الصعوبات المشكلة
+
+68
+00:05:37,370 --> 00:05:41,850
+الثالثة عدم قابلية بعض السلاع للتجارة على فرض أنه
+
+69
+00:05:41,850 --> 00:05:46,650
+تم الاتفاق بين المتعاملين أن رأس الغنم من حجم ونوع
+
+70
+00:05:46,650 --> 00:05:51,870
+معينين تعادل خمس إيلات قمح عليه كان يتحتم على صاحب
+
+71
+00:05:51,870 --> 00:05:56,390
+الغنم الذي يرغب في مفادلة رأس الغنم بالقمح أن يقبل
+
+72
+00:05:56,390 --> 00:06:01,220
+تلك الكمية من القمح سواء كان في حاجة إليهاأو إلى
+
+73
+00:06:01,220 --> 00:06:04,560
+بعضها مثلًا لو كان في حاجة إلى نصف هذه الكمية من
+
+74
+00:06:04,560 --> 00:06:08,700
+القمح فقط فلا يمكنه أن يبيع نصف رأس الغنم لغنم
+
+75
+00:06:08,700 --> 00:06:13,120
+إتصاله غير قابل للتنسح على فرض أن رأس الغنم يجب أن
+
+76
+00:06:13,120 --> 00:06:19,560
+ينبع وهو حي يُرزق فماقدرش هو يبادل رأس الغنم بخمس
+
+77
+00:06:19,560 --> 00:06:23,280
+كيلات قمح لأنه أصلًا هو مش محتاج لخمس كيلات قمح هو
+
+78
+00:06:23,280 --> 00:06:27,900
+محتاجالى يعني فقط في الكيلو نص وهنا طبعاً هذا
+
+79
+00:06:27,900 --> 00:06:33,100
+مشكلة جديدة هيقعوا فيها لكن كما قلنا لو فيه نقود
+
+80
+00:06:33,100 --> 00:06:37,880
+هيبيه رأس الغنم بالنقود ويسرر بهذه النقود أو جزء
+
+81
+00:06:37,880 --> 00:06:45,020
+منها بيحتاج من قمح أو من أي سلعة أخرى الآن بعد ما
+
+82
+00:06:45,020 --> 00:06:49,520
+احنا اتكلمنا عن عيوب نظام مقايضةهنتكلم عن تطور
+
+83
+00:06:49,520 --> 00:06:52,620
+النقود، أنواع النقود تطورها ونشوف كيف النقود وصلت
+
+84
+00:06:52,620 --> 00:06:55,560
+إلى المرحلة الحالية اللي احنا بنعيشها وبنشوفها
+
+85
+00:06:55,560 --> 00:06:58,380
+فكان المرحلة الأولى النقود السلاعية والنقود
+
+86
+00:06:58,380 --> 00:07:01,580
+المعدنية الكاملة جزء منها هنا النقود الورقية
+
+87
+00:07:01,580 --> 00:07:05,140
+ويتقسم إلى ثلاث أقسام نقود ورقية نائبة عن الذهب
+
+88
+00:07:05,140 --> 00:07:09,780
+بالنسبة 100% نقود ورقية نائبة بالنسبة 50% نقود
+
+89
+00:07:09,780 --> 00:07:13,370
+ورقية الزاميةهذه النوعين الأول والتاني، تلاتة
+
+90
+00:07:13,370 --> 00:07:17,490
+النقود المصرفية أربع النقود الاقتمانية خمس النقود
+
+91
+00:07:17,490 --> 00:07:21,670
+الالكترونية وفي مهلة مفصل هذه الأنواع الخمسة بشير
+
+92
+00:07:21,670 --> 00:07:27,150
+طبعا من الـ EGS طبعا
+
+93
+00:07:27,150 --> 00:07:31,810
+كما قلنا يعني في العصور القديمة كان ضال مقايضة
+
+94
+00:07:31,810 --> 00:07:38,030
+وجود لكن حاول الناس أن يهتدوا إلى بعض يعني أنواع
+
+95
+00:07:38,030 --> 00:07:43,300
+السلعويعتبروها نقود سموها النقود السلعية أو السلع
+
+96
+00:07:43,300 --> 00:07:47,240
+النقدي يعني مثلا التاريخ النقدي يظهر لنا أن
+
+97
+00:07:47,240 --> 00:07:52,060
+الإغريق استخدموا الماشية كنقود يهود الحمر استخدموا
+
+98
+00:07:52,060 --> 00:07:57,820
+التبر كنقود والصينيون استخدموا السكاكين كنقود
+
+99
+00:07:57,820 --> 00:08:02,420
+المصريون القدماء استخدموا القمح كنقود هذه النقود
+
+100
+00:08:02,420 --> 00:08:07,100
+سمت السلع الوسيطة أو السلع النقدي أو النقود
+
+101
+00:08:07,100 --> 00:08:12,750
+السلعيةفأصبح نظام البيع يتم على مرحلتين نظام
+
+102
+00:08:12,750 --> 00:08:15,690
+التبادل يقوم على أساس استعمال النقود أصبح من
+
+103
+00:08:15,690 --> 00:08:19,230
+التبادل تبور مرحلتين مرحلة بيع منفرد وشراء منفرد
+
+104
+00:08:19,230 --> 00:08:23,090
+فصاحب الغنم يبيعها ويستبدلها بالنقود حتى وإن كانت
+
+105
+00:08:23,090 --> 00:08:27,410
+النقود سلعة ثم بهذه النقود أو جزء منها يشتري قمحاً
+
+106
+00:08:27,410 --> 00:08:33,210
+هذا طبعاً أول ظهور نقدي كما قلناوبدأت تطور الأحوال
+
+107
+00:08:33,210 --> 00:08:38,410
+شيئًا فشيئًا عما استخدام المعادن النفيسة اللي هو
+
+108
+00:08:38,410 --> 00:08:45,090
+الذهب والفضة كوسيلة للتبادل طبعًا يعني ظهور الذهب
+
+109
+00:08:45,090 --> 00:08:51,150
+والفضة كوسيلة للتبادل هو يعني تطور مهم جدًا وأساسي
+
+110
+00:08:51,150 --> 00:08:57,900
+جدًا وبداية حقيقية لاستخدام أو لظهور النقودبوضحها
+
+111
+00:08:57,900 --> 00:09:01,040
+اللي احنا بنعرفه اليوم لأن المعادل النفيسة في
+
+112
+00:09:01,040 --> 00:09:07,700
+عليها ملاحظات مهمة جداً أولاً يرجع السبب في اختيار
+
+113
+00:09:07,700 --> 00:09:12,400
+المعادل النفيسة للتبادل النقدي وتفضيلها عن سائر
+
+114
+00:09:12,400 --> 00:09:15,680
+السلعة الأخرى، لأنها مفضلة سلعة لكن لماذا السلعة
+
+115
+00:09:15,680 --> 00:09:18,360
+ما تكون نقود ومفضلة عن السلعة الأخرى؟ لامتيازها
+
+116
+00:09:18,360 --> 00:09:23,240
+بعدة صفات ومن هذه الصفات الصلابة عدم قابليتها
+
+117
+00:09:23,240 --> 00:09:30,190
+للهلاتمع الزمن لو وقعت في النار تُصحر لكنها لا
+
+118
+00:09:30,190 --> 00:09:35,330
+تفنع المقودة اللي تُصطع منها يسهل تجعلها متجانسة
+
+119
+00:09:35,330 --> 00:09:42,050
+ممكن نجزئها إلى ما نريد فيقابل التجزئة يسهل حملها
+
+120
+00:09:42,050 --> 00:09:48,040
+وتخزينها ولكن أهم من كل هذاأنهم أي ذهب وفضة يتم
+
+121
+00:09:48,040 --> 00:09:52,060
+التعام بالندرة النسبية وهذا طبعاً سبب مهم
+
+122
+00:09:52,060 --> 00:09:55,580
+لاستخدامها تواشيه التراجينية طبعاً الندرة النسبية
+
+123
+00:09:55,580 --> 00:10:04,600
+تعني ارتفاع القيمة الحقيقية للذهب والفضة النقود
+
+124
+00:10:04,600 --> 00:10:08,560
+المعدنية الكاملة التي تكون على هيئة مسكوكات ذهبية
+
+125
+00:10:08,560 --> 00:10:13,620
+أو فضية يمكن أن نعرفها بأنها النقود التي تعادل
+
+126
+00:10:13,620 --> 00:10:17,150
+قيمتها كنقدأي القيمة القانونية لها أو القيمة
+
+127
+00:10:17,150 --> 00:10:21,710
+الإسمية مع قيمتها كسلعة يعني الذهب بالفضة من
+
+128
+00:10:21,710 --> 00:10:27,110
+مزاياها أنها تمثل نقود معدنية كاملة وقيمتها كنقد
+
+129
+00:10:27,110 --> 00:10:31,970
+تسوء قيمتها كسلعة أي القيمة القانونية لها تسوء
+
+130
+00:10:31,970 --> 00:10:36,210
+القيمة السوقية لها وبالتالي لو حدث ارتفاع في أي
+
+131
+00:10:36,210 --> 00:10:41,670
+قيمة من القيمتين الجمهور طبعاًسوف يحول الذهب
+
+132
+00:10:41,670 --> 00:10:44,410
+والفضل للصيغة الأخرى وهذا بأد في أنها يتعادل
+
+133
+00:10:44,410 --> 00:10:47,290
+قيمتها يعني مثلا، لو صار اتفاع في القيمة السوقية
+
+134
+00:10:47,290 --> 00:10:51,270
+للنقود المعدنية الكاملة عن القيمة القانونية فإن
+
+135
+00:10:51,270 --> 00:10:54,750
+هذا سيدفع الجمهور إلى صهر الجنيهات الذهبية
+
+136
+00:10:54,750 --> 00:10:58,350
+وتحويلها إلى سبائك وهذا سيؤدي إلى زيادة عرض
+
+137
+00:10:58,350 --> 00:11:02,370
+السبائك الذهبية في السوق فتنقفض القيمة السوقية
+
+138
+00:11:02,370 --> 00:11:05,630
+للذهب وهذا التعادل مرة أخرى مع القيمة النقودية
+
+139
+00:11:05,630 --> 00:11:09,870
+والقانونيةوالعكس يحدث عند انتفاض القيمة السوقية
+
+140
+00:11:09,870 --> 00:11:14,570
+وتكون النتيجة هي تعادل القيمة النقدية مع القيمة
+
+141
+00:11:14,570 --> 00:11:18,250
+السوقية من مثل النقود المعدنية الكاملة الجنيه
+
+142
+00:11:18,250 --> 00:11:22,530
+المصري الذهبي والجنيه الإنجليزي قبل الحرب العالمية
+
+143
+00:11:22,530 --> 00:11:28,550
+الأولى وكذلك الدولار الأمريكي قبل عام 1934 لكن نحن
+
+144
+00:11:28,550 --> 00:11:33,650
+نلاحظ نقول إن النقود المعدنية الكاملة تعادل قيمتها
+
+145
+00:11:33,650 --> 00:11:38,860
+كنقد مع قيمتها كسلحةلكن النقود المعاصرة للنقود
+
+146
+00:11:38,860 --> 00:11:43,080
+الورقية لا تتعادل قيمتها كنقد مع قيمتها كسلعة يعني
+
+147
+00:11:43,080 --> 00:11:47,220
+لو أنا بدأ أجيب مثلا ورقة المائة دولار هذه الورقة
+
+148
+00:11:47,220 --> 00:11:52,320
+تأخذ قوتها من القانون من قوة الإبراء العام التي
+
+149
+00:11:52,320 --> 00:11:57,740
+أطفا عليها القانون لكن لو أن الـ Bank المركزي
+
+150
+00:11:57,740 --> 00:12:02,500
+الأمريكي ألغى هذه الورقة النقدية هلكن أنتم بيعك
+
+151
+00:12:02,500 --> 00:12:07,830
+سلعة؟ طبعا لايعني قيمتها كسلعة لا تساوي share لكن
+
+152
+00:12:07,830 --> 00:12:11,830
+قوتها أتت من القانون وبالتالي لو القانون ألغى هذه
+
+153
+00:12:11,830 --> 00:12:16,290
+الورقة لا تباع كسلعة لكن الذهب والفضة لو ألغناها
+
+154
+00:12:16,290 --> 00:12:20,950
+كنقد ممكن نبيحها كسلعة وبالتالي القيمة القانونية
+
+155
+00:12:20,950 --> 00:12:24,930
+للذهب والفضة تساوي القيمة السوقيةلكن القيمة
+
+156
+00:12:24,930 --> 00:12:29,150
+القانونية للأوراق النقدية المعاصرة أعلى بكثير من
+
+157
+00:12:29,150 --> 00:12:34,330
+القيمة السوقية لأن هذه الأوراق ليس لها قيمة سوقية
+
+158
+00:12:34,330 --> 00:12:39,990
+تُذكر إنما القيمة الحقيقية لها هي القيمة القانونية
+
+159
+00:12:42,360 --> 00:12:46,120
+قبل استعمال المعادن النفيسة كنقود كان القيمة تتحدث
+
+160
+00:12:46,120 --> 00:12:50,540
+بالمعروض منها والطلب عليه للأغراض الصناعية وأغراض
+
+161
+00:12:50,540 --> 00:12:54,960
+الزينة ولكن اختيار هذه المعادن للاستعمال النقدي
+
+162
+00:12:54,960 --> 00:12:59,520
+خلق طلب جديدا عليها وهو الطلب النقدي يعني بالاضافة
+
+163
+00:12:59,520 --> 00:13:04,120
+لأنها هي مهمة كسلعة لكن استعمالها في النقود خلق
+
+164
+00:13:04,120 --> 00:13:08,490
+طلب عليها طلب آخر وطلب نقديوهذا أدى الارتفاع كيمة
+
+165
+00:13:08,490 --> 00:13:12,530
+هذه المعادن وبتزياد القوة الشرائية لها لذلك الناس
+
+166
+00:13:12,530 --> 00:13:18,030
+عند حدوث أزمات اقتصادية وعند حدوث المشاكل عند خفاض
+
+167
+00:13:18,030 --> 00:13:20,430
+كيمة العملة الورقية أنا بحكي عن المشاكل المعاصرة
+
+168
+00:13:20,430 --> 00:13:26,610
+يلجؤوا إلى الذهب كملاد آمن فالذهب حتى لو ألغيه
+
+169
+00:13:26,610 --> 00:13:32,690
+كنقد يبقى كسلعة له كيمة عالية وكيمة محترمة في
+
+170
+00:13:32,690 --> 00:13:38,100
+أوقات الأزمات نحن اليوم نعاني من أزمةيعني وباء
+
+171
+00:13:38,100 --> 00:13:41,920
+كورونا الموجود هذا الوباء كثير من الناس طبعاً ما
+
+172
+00:13:41,920 --> 00:13:46,440
+بفضلوش استخدام الأوراق النقدية خاصة المستثمرين
+
+173
+00:13:46,440 --> 00:13:52,780
+ورجال الأعمال بدوروا على السلع النقدية أو بدوروا
+
+174
+00:13:52,780 --> 00:13:57,900
+على الأصول كالذهب وكالفضة وكالأراضي وكالعقارات
+
+175
+00:13:57,900 --> 00:14:00,820
+أفضل من استخدام الأوراق النقدية لأن في خوف على
+
+176
+00:14:00,820 --> 00:14:08,900
+قيمتها أن تنهار القيمة النقدية أن تنهارالمرحلة
+
+177
+00:14:08,900 --> 00:14:12,460
+الثانية هي النقود الورقية وما يتطور الظروف
+
+178
+00:14:12,460 --> 00:14:16,020
+والأحوال لغاية النقود الورقية طبعا لم أقتنع الناس
+
+179
+00:14:16,020 --> 00:14:21,440
+بالنقود الورقية فجأة لكن على مراحل النقود الورقية
+
+180
+00:14:21,440 --> 00:14:28,200
+هي عبارة عن وثائق متداولة تصدر لحملها وتمثل دينا
+
+181
+00:14:28,200 --> 00:14:33,240
+معينا في ذمة السلطات المقليرة التي أصدرتهاوعادة
+
+182
+00:14:33,240 --> 00:14:37,360
+نصدرها للبنوك المركزية أو أي سلطة نقدية أخرى
+
+183
+00:14:37,360 --> 00:14:41,620
+مسئولة في البلد لتتداول فيها وتطورت هذه الوثاقب
+
+184
+00:14:41,620 --> 00:14:46,640
+الدولة بالنسبة للغطاء التي تتركز إليها طبعا نقود
+
+185
+00:14:46,640 --> 00:14:51,220
+ورقية في الغالب نصدرها البنك المركزي في الدولة كل
+
+186
+00:14:51,220 --> 00:14:56,680
+الأوراق النقدية أما النقود المساعدة اللي بيسموها
+
+187
+00:14:56,680 --> 00:15:03,170
+الفكةيعني زي مثلا المعدن زي شكل، اتين شكل، خمس
+
+188
+00:15:03,170 --> 00:15:07,270
+شكل، عشرة شكل في الغالب هذه النقود المعدنية
+
+189
+00:15:07,270 --> 00:15:10,830
+المساعدة النقود ورقية اللي بيسموها الفك بالمصطلح
+
+190
+00:15:10,830 --> 00:15:15,090
+العادي بتصدرها وزارة المالية في الدولة أما النقود
+
+191
+00:15:15,090 --> 00:15:19,870
+ورقية فبصدرها في الغالب البرك المركزي في الدولة
+
+192
+00:15:19,870 --> 00:15:24,390
+النقود ورقية اتطورت إلى عدة مراحل أولى نقود ورقية
+
+193
+00:15:24,390 --> 00:15:30,560
+نعب على الذهب بنسبة 100%طبعاً يعني بنقول والله أنه
+
+194
+00:15:30,560 --> 00:15:36,280
+هذه النقود مغطاة بالذهب بنسبة 100% لكن طبعا الهدف
+
+195
+00:15:36,280 --> 00:15:40,380
+من ذلك أنه هي تمتاز هذه النقود اللي مغطاة بسبب محل
+
+196
+00:15:40,380 --> 00:15:44,740
+الذهبفي النفقات طبيعية أقل من نفقات سك المعدن نفسه
+
+197
+00:15:44,740 --> 00:15:48,260
+بدل ما أحمل معدن أنا بحمل ورقة نائبة عنه دوب عنه
+
+198
+00:15:48,260 --> 00:15:52,960
+100% كما أن استعمالها بدل من المعدن يحول لتآكل
+
+199
+00:15:52,960 --> 00:15:55,960
+المعدن واقتطاع أجزاء منه من جانب الجمهور بدل ما
+
+200
+00:15:55,960 --> 00:15:59,780
+أستخدم المعدن في التداول يومي بخل فيه ورقة تنوب
+
+201
+00:15:59,780 --> 00:16:05,400
+عنه لكنها تستبدل بكامل قيمته كذلك سهولة حملها وجد
+
+202
+00:16:05,400 --> 00:16:08,720
+هناك حرية تامة في تحويل هذه النقود الورقية إلى
+
+203
+00:16:08,720 --> 00:16:13,220
+الذهب والعكسوهذا جعل قيمة هذه الأوراق المتداولة
+
+204
+00:16:13,220 --> 00:16:17,480
+تعادل قيمة الذهب الذي تمثله واقع مثال على هذه
+
+205
+00:16:17,480 --> 00:16:21,120
+النقود الورقية والشهادات الذهبية التي كانت تصدرها
+
+206
+00:16:21,120 --> 00:16:24,820
+حزبات ولاية متحدة الأمريكية والتي كانت تحتفظ
+
+207
+00:16:24,820 --> 00:16:30,980
+مقابلها بالكمية من الذهب تعادل قيمتها قيمة هذه
+
+208
+00:16:30,980 --> 00:16:34,940
+الشهادات تماما أي أن غطاء الذهب لهذه الشهادات كان
+
+209
+00:16:34,940 --> 00:16:38,580
+يعادل 100% ولهذا السبب يُطلَق عليها شهادات الذهب
+
+210
+00:16:38,580 --> 00:16:44,120
+يعني هذه الشهاداتكان بالإمكان صرفها بالذهب بغطاء
+
+211
+00:16:44,120 --> 00:16:51,260
+يساوي 100% هناك نقود ورقية نائبة عن الذهب بالنسبة
+
+212
+00:16:51,260 --> 00:16:55,940
+50% بعد تطور استخدام هذه النقود الورقية النائبة
+
+213
+00:16:55,940 --> 00:16:59,860
+عندما كسبت ثقة الجمهور اللي جالت يزردها ولي
+
+214
+00:16:59,860 --> 00:17:04,020
+ملائمتها في التداول فعليه وجدت السلطات النقرية أن
+
+215
+00:17:04,020 --> 00:17:09,580
+عليها أنها في غير حاجة لاكتفاض بغطاء ذهبي عادل100%
+
+216
+00:17:09,580 --> 00:17:14,300
+من قيمة المعدن ومن ثم أخذت هذه النسبة تقل حتى وصلت
+
+217
+00:17:14,300 --> 00:17:19,580
+إلى 50% هذا بيسموها نقود ورقية نائبة بنسبة 50%
+
+218
+00:17:19,580 --> 00:17:27,580
+يعني قيمتها 50% آتية من اللي هو المعدن أو من الذهب
+
+219
+00:17:27,580 --> 00:17:31,640
+والـ 50% التانية تأتي من قوة الإبراء العام التي
+
+220
+00:17:31,640 --> 00:17:35,970
+يطفيها عليهاالقانون ومن أمثلتها أوراق البنكنوت
+
+221
+00:17:35,970 --> 00:17:38,770
+اللي أصدرها بنك الأهلي المصري حتى واحد الحرب
+
+222
+00:17:38,770 --> 00:17:42,730
+العالمية الأولى حيث كان المصدر من البنكنوت وإن كان
+
+223
+00:17:42,730 --> 00:17:45,750
+قبل نصرف الذهب إلا أن نسبة الغطاء الذهبي كانت
+
+224
+00:17:45,750 --> 00:17:53,190
+تعادل 50% فقط من مجموع الغطاة ثم
+
+225
+00:17:53,190 --> 00:17:57,790
+أذات النقود الورقية الإلجامية ما اتطور الظروف تحت
+
+226
+00:17:57,790 --> 00:18:02,090
+ضغط الأحداث اللي جعلت كميات الذهبغير كافية لصد
+
+227
+00:18:02,090 --> 00:18:06,370
+حاجة الغطاء أو كفة السلطات النقدية الصارت بالذهب
+
+228
+00:18:06,370 --> 00:18:10,910
+وبالتالي أصبحت النقود الورقية إلزامية ولحد هذا
+
+229
+00:18:10,910 --> 00:18:14,870
+التطور في النقود الورقية في مصر عندما سُمِح للبنك
+
+230
+00:18:14,870 --> 00:18:18,270
+الأهل المصري بنك الإصدار حين ذاك بإصدار
+
+231
+00:18:18,270 --> 00:18:23,770
+الـBanknote بدون تحويله إلى ذهب عام 1914 النقود
+
+232
+00:18:23,770 --> 00:18:28,430
+الورقية الإلزاميةهي تلك النقود الورقية الغير قابلة
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+233
+00:18:28,430 --> 00:18:32,350
+في الصرف بالذهب وتستند قيمتها إلى قوة الإبراء
+
+234
+00:18:32,350 --> 00:18:36,750
+العام التي يطفيها عليها القانون وكما قلنا النقود
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+235
+00:18:36,750 --> 00:18:41,510
+الورقية الإلجامية هذه قيمتها كنقد أعلى من قيمتها
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+236
+00:18:41,510 --> 00:18:45,470
+كسلع بخلاف النقود المعدنية الكاملة اللي هي الذهب
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+237
+00:18:45,470 --> 00:18:50,150
+والفضة قيمتها كنقد تساوي قيمتها كسلع لكن طالما
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+238
+00:18:50,150 --> 00:18:55,750
+تتوفر ثقة الجمهور بهذه النقودوتستمر تحظى بقبول عام
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+239
+00:18:55,750 --> 00:18:59,310
+في التبادل على السلطات النقدية أن لا تفرض أن لا أن
+
+240
+00:18:59,310 --> 00:19:04,290
+لا تفرض في إصدار كميات كبيرة منها وذلك لأن الإفراط
+
+241
+00:19:04,290 --> 00:19:08,290
+في إصدارها سوف يؤدي إلى تدهور قيمته الحقيقية أي
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+242
+00:19:08,290 --> 00:19:11,870
+قوتها الشرائية وبالتالي يرفض الجمهور التعامل بها
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+243
+00:19:11,870 --> 00:19:16,970
+النقود ورقي لزمية من شروط استخدامها عدم الإفراط في
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+244
+00:19:16,970 --> 00:19:21,540
+إصدارهامن أين تأتي قوة هذه النقود؟ تأتي من عاملين
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+245
+00:19:21,540 --> 00:19:26,080
+أساسيين العامل الأول القوة الإنتاجية والتصديرية
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+246
+00:19:26,080 --> 00:19:31,940
+للدولة فكل ما صدرت الدولة سلاعا إلى الخارج يجد طلب
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+247
+00:19:31,940 --> 00:19:36,480
+على عملتها المحلية فترتفع قيمة هذه العملة المحلية
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+248
+00:19:36,480 --> 00:19:40,950
+لهذه الدولةوكذلك العامل الثاني اللي بيعطيها القوة
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+249
+00:19:40,950 --> 00:19:45,790
+هو مقدار العملة الصعبة والذهب الموجود في خاصية
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+250
+00:19:45,790 --> 00:19:53,250
+الدولة هذا بيعطيها قوة إلى طبعًا قوتها طبعًا يعني
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+251
+00:19:53,250 --> 00:19:58,490
+دولة المتحدة الأمريكية بشكل رسمي يعني بعد الحرب
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+252
+00:19:58,490 --> 00:20:03,630
+العالمية الثانية كانت دولة المتحدة الأمريكية تربط
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+253
+00:20:03,630 --> 00:20:08,350
+إصدار الدولار بالذهبيعني ممنوع إصدار أي دولار
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+254
+00:20:08,350 --> 00:20:12,510
+أمريكي إلا بغطاء ذهبي كامل في بعض الحرب العالمية
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+255
+00:20:12,510 --> 00:20:15,790
+الثانية بعد أن كان معظم الذهب العالمي موجود في
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+256
+00:20:15,790 --> 00:20:20,530
+ولاية المتحدة الأمريكية ثم إن كانت العمليات
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+257
+00:20:20,530 --> 00:20:23,170
+الأوروبية مرتبطة بالدولار الأمريكي يعني كان
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+258
+00:20:23,170 --> 00:20:28,170
+الدولار الأمريكي مرتبط بالذهب من ناحية ويصدر بغطاء
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+259
+00:20:28,170 --> 00:20:34,170
+ذهب كامل ثم كانت العمليات الأوروبية مرتبطة
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+260
+00:20:34,170 --> 00:20:39,120
+بالدولار الأمريكيلكن هذا الكلام تم إيقافه بشكل
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+261
+00:20:39,120 --> 00:20:45,160
+نهائي عندما أصدر الرئيس الأمريكي نيكسون في شهر
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+262
+00:20:45,160 --> 00:20:51,380
+ثمانية ألف وتسعمائة وسبعين قراراً بوقف أصدار أو
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+263
+00:20:51,380 --> 00:20:56,540
+وقف صرف الدولار بالذهب أو أصدار الدولار بغطاء ذهبي
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+264
+00:20:56,540 --> 00:21:02,800
+كامل واتباع نظام الإصدار القرر يعني التخلي عن نظام
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+265
+00:21:02,800 --> 00:21:07,120
+الذهب بشكل كامل هذا القرار طبعاً أصدرفي شهر تمانية
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+266
+00:21:07,120 --> 00:21:10,920
+ألف وتسعمائة وسبعين وتم تطبيقه في شهر فبراير ألف
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+267
+00:21:10,920 --> 00:21:15,940
+وتسعمائة وواحد وسبعين وتحول النظام النقدي في المدن
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+268
+00:21:15,940 --> 00:21:20,120
+الأمريكية من نظام ربط الدولار بالذهب إلى نظام
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+269
+00:21:20,120 --> 00:21:24,520
+الإصدار الحر طبعاً هناك عوامل كثيرة جعلت إدارة
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+270
+00:21:24,520 --> 00:21:28,580
+الأمريكية توقف صرف الدولار بالذهب بتوع نظام
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+271
+00:21:28,580 --> 00:21:32,740
+الإصدار الحر طبعاً هي بحاجة إلى كميات كبيرة من
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+272
+00:21:32,740 --> 00:21:37,770
+الدولاراتلتغطية نفقاتها نفقات العسكرية ونفقات
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+273
+00:21:37,770 --> 00:21:41,270
+الحروب والنفقات الأخرى وبالتالي أصبح الذهب الموجود
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+274
+00:21:41,270 --> 00:21:45,910
+في خزانها غير كاف لتغطية الدولارات المصدرة فاتبعوا
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+275
+00:21:45,910 --> 00:21:49,280
+نظام الأصدارالحر، وطبعاً هذا أدى إلى حدوث تباخم
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+276
+00:21:49,280 --> 00:21:52,720
+اقتصادي وانخفاض قيمة العملة وأصبحت العملة
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+277
+00:21:52,720 --> 00:21:58,300
+الأمريكية طبعاً يعني ليست كما كانت في الستينيات أو
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+278
+00:21:58,300 --> 00:22:01,840
+الخمسينيات من القرن الماضي إنما أصبحت مرتبطة
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+279
+00:22:01,840 --> 00:22:04,320
+بالقوة الإنتاجية وقوة تصدير الريال الواتمات
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+280
+00:22:04,320 --> 00:22:07,620
+الأمريكية ومقدار الطلب النقدي على الدولار في
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+281
+00:22:07,620 --> 00:22:12,220
+الأسواقالعالمية طبعا هذا موضوع يعني كبير والحديث
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+282
+00:22:12,220 --> 00:22:16,640
+فيه طويل لمجال لاستعراضه في هذا المصاد لكن حاببنا
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+283
+00:22:16,640 --> 00:22:21,160
+نعطي نبذة مختصرة عن ذلك الدولار الأمريكي اليوم
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+284
+00:22:21,160 --> 00:22:25,240
+قوته تأتي من قوة الولايات المتحدة لديها النقوة
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+285
+00:22:25,240 --> 00:22:29,500
+الاقتصادية لها القوة التصديرية من مقدار العملة
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+286
+00:22:29,500 --> 00:22:33,560
+الصعبة ومن مقدار الذهب الموجود في قزائنها لكن
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+287
+00:22:33,560 --> 00:22:36,970
+الإدارة الأمريكية والمالك الفيدرالي الأمريكيله
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+288
+00:22:36,970 --> 00:22:41,490
+الحق في إصدار الدولارات كما يريد لكنها طبعاً هي
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+289
+00:22:41,490 --> 00:22:47,850
+قضية لها ضوابط كثيرة وضوابط متعددة النقود المصرفية
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+290
+00:22:47,850 --> 00:22:53,890
+مع ظهور التطور الاقتصادي في العالم أصبعت عندنا
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+291
+00:22:53,890 --> 00:22:57,510
+تظهر أحنا البنوك والحسابات الجارية ووديعتها الطلب
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+292
+00:22:57,510 --> 00:23:00,970
+تنتقل من قيمة هذه الوداعة من شخص إلى آخر بشوارط
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+293
+00:23:00,970 --> 00:23:05,710
+الشيكات والشيك هو أمر موجه من صاحب الوديعة اللي هو
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+294
+00:23:05,710 --> 00:23:09,590
+الدائنالى الـ Bank اللى هو المدينة لكى يدفع لأمره
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+295
+00:23:09,590 --> 00:23:14,870
+أو لأمر شخص آخر أو لحمله مبلغا عام للمال تطبق
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+296
+00:23:14,870 --> 00:23:18,850
+النقود البصرفية مع النقود البراقية من حيث كونهما
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+297
+00:23:18,850 --> 00:23:23,050
+نقودا اقتمانية فالنقود الاقتمانية اللى بتنقطع
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+298
+00:23:23,050 --> 00:23:26,790
+أصلها بين قيمتها الإسمية كنقد وقيمتها التجارية
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+299
+00:23:26,790 --> 00:23:30,170
+كسلعة نقولنا النقود المعدنية الكاملة، اللهب
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+300
+00:23:30,170 --> 00:23:37,950
+والفردات القيمة النقدية لهاتساوي القيمة السوقية أو
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+301
+00:23:37,950 --> 00:23:41,330
+القيمة القانونية تساوي القيمة السوقية أو القيمة
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+302
+00:23:41,330 --> 00:23:44,050
+الإسمية تساوي القيمة السوقية لكن النقود المصرفية
+
+303
+00:23:44,050 --> 00:23:49,770
+والنقود الورقية قيمتها كنقد أعلى بكثير من قيمتها
+
+304
+00:23:49,770 --> 00:23:57,290
+كسلعة يعني الشيك يأتي قيمته من قوة القانون لكن لو
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+305
+00:23:57,290 --> 00:24:01,230
+هذا الشيك ألغى، لا يباع كسلعة، تمام؟ يعني هنا في
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+306
+00:24:01,230 --> 00:24:04,470
+اتفاق من نقود مصرفية ونقود ورقيةفي هذا الجانب مع
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+307
+00:24:04,470 --> 00:24:08,410
+اختلافهما مع النقود المعدنية في هذه النقطة حيث أن
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+308
+00:24:08,410 --> 00:24:10,810
+القيمة السلاعية لكل من النقود البصرفية و النقود
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+309
+00:24:10,810 --> 00:24:14,530
+الورقية زاهدة جدا يعني لك داتا كانت تتقال وبالتالي
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+310
+00:24:14,530 --> 00:24:17,330
+فإن قيمتها تأتي من قوة القانون وقبول الأفراد
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+311
+00:24:17,330 --> 00:24:23,210
+التعامل بها لكن لو ألغيتهذه النقود كنقد في السوق
+
+312
+00:24:23,210 --> 00:24:27,370
+يعني لا تساوي قيمتها يعني أي شيء قد تكون سواء
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+313
+00:24:27,370 --> 00:24:30,170
+أشياء كثيرة إلا إذا كانت طبعاً نقود تراثية وبعض
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+314
+00:24:30,170 --> 00:24:35,410
+اللي هو ممكن يشتروها لكن بشكل عام مافيش تداول بها
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+315
+00:24:35,410 --> 00:24:39,110
+إطلاقاً كذلك النقود المصرفية تشترك مع النقود
+
+316
+00:24:39,110 --> 00:24:44,470
+الورقية فيكونهما ديون لصالح حاملها أو مالكها في
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+317
+00:24:44,470 --> 00:24:48,360
+ذمة الجهة التي تلتزم بها وهي البرك المركزيفي حالة
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+318
+00:24:48,360 --> 00:24:51,060
+النقد الورقي والبنوك التجارية في حالة النقد
+
+319
+00:24:51,060 --> 00:24:54,160
+المصرفية أو الدول نفسها في حالة التأمين بالبنك
+
+320
+00:24:54,160 --> 00:25:00,320
+المركزي والبنوك التجارية نقطة الخلاف بين النقود
+
+321
+00:25:00,320 --> 00:25:03,460
+المصرفية والنقود الورقية مثلا في أن النقود
+
+322
+00:25:03,460 --> 00:25:07,320
+المصرفية لا تتمتع وهذه نقطة مهمة جدا النقود
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+323
+00:25:07,320 --> 00:25:11,360
+المصرفية لا تمتع بصفة القبول العام بالتداوم حيث لا
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+324
+00:25:11,360 --> 00:25:14,920
+يلزم القانون الذائنين على قبولها بخلاف النقود
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+325
+00:25:14,920 --> 00:25:18,480
+الورقيةالنقود الورقية تتمتع بصفة القبول العام،
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+326
+00:25:18,480 --> 00:25:22,280
+النقود المصرفية تتمتع بصفة القبول العام، وعلى أضوء
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+327
+00:25:22,280 --> 00:25:26,480
+ذلك فإن الشيك من ناحية القانونية لا يمكن أن نعتبره
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+328
+00:25:26,480 --> 00:25:32,220
+نقودا لأنه يحق للشخص أن يمتنع عن قبولهوهنا لابد أن
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+329
+00:25:32,220 --> 00:25:35,980
+نتذكر أن الوديع نفسها فليس الشيك اللي بتعتبر
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+330
+00:25:35,980 --> 00:25:39,860
+نقوداً فالشيك لا يعد نقداً مثل ورقة البنك نوت
+
+331
+00:25:39,860 --> 00:25:43,000
+ويتمتع بصفة القبول العام لأن الوديع نفسها هي نقود
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+332
+00:25:43,000 --> 00:25:47,880
+أما الشيك فانه يمثل نقداً لأنه لايتمتع بصفة القبول
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+333
+00:25:47,880 --> 00:25:52,620
+العام وبالإمكان أن يتم رفضه وبالرغم من أن النقود
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+334
+00:25:52,620 --> 00:25:56,420
+مصرفية وبالرغم من ذلكبرغم أنها لاتتمتع بصفات
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+335
+00:25:56,420 --> 00:26:00,080
+القبول العام مثل النقود الورقية إلا أنه بسبب
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+336
+00:26:00,080 --> 00:26:03,580
+انتساء النشاط الاقتصادي أصبح التعامل بالشركات
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+337
+00:26:03,580 --> 00:26:07,560
+انطاق واسع في البلاد المتقدمة بسبب انتشار الوعي
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+338
+00:26:07,560 --> 00:26:11,120
+المصرفي وانا لاحظ كذلك أن النقود المصرفية تمثل
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+339
+00:26:11,120 --> 00:26:14,100
+الجانب الغالب من العرض الكلي للنقود في البلاد
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+340
+00:26:14,100 --> 00:26:18,600
+المتقدمة اقتصاديا الولايات الأمريكية مثلا يبلغ حجم
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+341
+00:26:18,600 --> 00:26:23,580
+النقد المصرفي حوالي 90% من العرض الكلي للنقود يعني
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+342
+00:26:23,580 --> 00:26:29,750
+تمثللأنه فيه وعي تمثل حجم كبير من التعامل في هذه
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+343
+00:26:29,750 --> 00:26:35,930
+الدول طبعا
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+344
+00:26:35,930 --> 00:26:39,430
+النقود أربعة النقود الاقتمانية اللي بتمثل طبعا
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+345
+00:26:39,430 --> 00:26:43,930
+بطاقات الاقتمان credit card بأنواعها البطاقات
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+346
+00:26:43,930 --> 00:26:47,390
+الصرف المعجل بطاقات ال visa card فخرة أيه طبعا
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+347
+00:26:47,390 --> 00:26:48,910
+نقود بتتم استخدامها
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+348
+00:26:56,310 --> 00:27:02,620
+النقود الإلكترونيةحيث أطورت هذه النقود من خلال
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+349
+00:27:02,620 --> 00:27:05,360
+نظام المعلومات فأصبح من خلال استخدام الـ Internet
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+350
+00:27:05,360 --> 00:27:07,760
+ووسائل الاقتصاد الإلكترونية الحديثة في نقل
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+351
+00:27:07,760 --> 00:27:12,580
+الأموال، قدولها، عبارة عن الإلكترونية والحاسوبية
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+352
+00:27:12,580 --> 00:27:16,420
+واليوم في عملية الـ Bitcoin وعملات كثيرة يعني
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+353
+00:27:16,420 --> 00:27:22,660
+مستخدمة لكن هذه العملات لازال في خلاف عليها كبير
+
+354
+00:27:22,660 --> 00:27:27,500
+لكن تداول النقود من خلال الـ Internet والبيع
+
+355
+00:27:27,500 --> 00:27:30,510
+والشراء من خلالالانترنت والتجارة الإلكترونية من
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+356
+00:27:30,510 --> 00:27:36,390
+خلال الانترنت بتتم على نطاق واسع وبتم تحويل لو
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+357
+00:27:36,390 --> 00:27:41,570
+واحد اشتت سلعة من أمريكا ممكن يشتريها من خلال
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+358
+00:27:41,570 --> 00:27:46,730
+الانترنتوطبعًا من خلال أحد البلوك المحلية يتم دفع
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+359
+00:27:46,730 --> 00:27:54,590
+ثمن السيارة إلى بنك دولة المصدر لصدر السلعة وهذا
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+360
+00:27:54,590 --> 00:27:58,270
+بتتم طبعًا اليوم على أنطاق واسعة وفي كثير من الدول
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+361
+00:27:58,270 --> 00:28:05,930
+أصبح العالم اليوم قرية صغيرة في هذا المجال عملية
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+362
+00:28:05,930 --> 00:28:11,640
+الشراء والبايع بتتم بشكل بسيط وبشكل سهل جدًالكن
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+363
+00:28:11,640 --> 00:28:16,960
+عمب الـ Cryptocurrency هذه يعني ممكن يعني كثير من
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+364
+00:28:16,960 --> 00:28:20,640
+الدول حتى الآن مش معترفة فيها وفي علاقة خلال في
+
+365
+00:28:20,640 --> 00:28:27,840
+هذا المجال الآن وظائف النقود وتعريفها النقود هي
+
+366
+00:28:27,840 --> 00:28:34,400
+وسيط للتبادل طبعاً هذه الوظيفة هي من أقدم وظائف
+
+367
+00:28:34,400 --> 00:28:37,940
+النقود النقود لها كثير من الوظائف أول وظيفة وأهم
+
+368
+00:28:37,940 --> 00:28:42,180
+وظيفةوأقدم وظيفة ومن أفتقد كل الوظائف الأخرى هي
+
+369
+00:28:42,180 --> 00:28:47,020
+نواصيط للتبادل لكي تقوم النقود بهذه الوظيفة لابد
+
+370
+00:28:47,020 --> 00:28:51,820
+أن تكون مقبولة قبولا عاما من قبل المتعاملين وقد
+
+371
+00:28:51,820 --> 00:28:56,060
+ظهرت هذه الوظيفة للنقود ناجية التغلب على صعوبات
+
+372
+00:28:56,060 --> 00:29:00,720
+نظام المقايدة اللي كان يملك رأس الغنم كان بتغلب
+
+373
+00:29:00,720 --> 00:29:03,840
+باسمه يبدلوا بقمح أو يبدلوا بشعير أو يبدلوا
+
+374
+00:29:03,840 --> 00:29:06,880
+بالملابس لكن الآن لو قلنا والله رأس الغنم سوى 300
+
+375
+00:29:06,880 --> 00:29:11,760
+دينار أوردنياببيعه بـ 300 دينار، بشتري بـ 300
+
+376
+00:29:11,760 --> 00:29:17,320
+دينار مواد غذائية، و بشتري ملابس، و بشتري لحم
+
+377
+00:29:17,320 --> 00:29:21,860
+متنوعة، و بشتري أسماك، و بشتري أدوات كهربائية، و
+
+378
+00:29:21,860 --> 00:29:27,380
+أشتري ما يريد، الأمر أصبح سهل جدا، جدا، جدا، لكن
+
+379
+00:29:27,380 --> 00:29:31,800
+لو كان عنده لغاية مقايضة، هيتغلبكيف يبدل رأس الغنم
+
+380
+00:29:31,800 --> 00:29:35,100
+بعدد أنواع من السلاح خاصة أن رأس الغنم غير قابلة
+
+381
+00:29:35,100 --> 00:29:39,640
+للتزام ووجود النقود سهل التبادل بشكل كبير سجدان
+
+382
+00:29:39,640 --> 00:29:45,460
+النقود كانت مقياسة من القيمة أصبح النقود هو مقياس
+
+383
+00:29:45,460 --> 00:29:49,760
+قيم الأشياء وهذا ذلل الأكبر عقبة أتتنا المقايدة
+
+384
+00:29:49,760 --> 00:29:53,480
+ويصعب التقدير نسب المقايدة مثلًا عندما يتواضع
+
+385
+00:29:53,480 --> 00:29:57,030
+إفراد المجتمعمجتمع معين على استخدام واحدة نقضية
+
+386
+00:29:57,030 --> 00:30:01,470
+معينة تكون الجنيه فمن قياسة القيمة فان قيم جميع
+
+387
+00:30:01,470 --> 00:30:05,630
+السلع الأخرى سيتنسب للجنيه فيقول مثلا رأس القمح
+
+388
+00:30:05,630 --> 00:30:08,670
+رأس الغنم تسوى عشرة جنيه قيمة كيلة القمح تسوى
+
+389
+00:30:08,670 --> 00:30:12,330
+اثنين جنيه إذا رأس الغنم تسوى خمس كيلات قمح كما
+
+390
+00:30:12,330 --> 00:30:17,790
+ذكرنا قبل قليل بس إن بعرص الغنم 300 مثلا دينار
+
+391
+00:30:18,090 --> 00:30:24,810
+بنسبة للدينار سلع كثيرة فصار سهل جدا أن النقود هي
+
+392
+00:30:24,810 --> 00:30:30,110
+للدينار أو الجنيه هي مقياس قيم الأشياء هي مستودع
+
+393
+00:30:30,110 --> 00:30:33,870
+للقيمة النقود هي مستودع للقيمة يعني يمكن تخزين
+
+394
+00:30:33,870 --> 00:30:37,330
+النقود بغرض استخدامها في المستقبل يمكن استخدامها
+
+395
+00:30:37,330 --> 00:30:43,630
+في الإدخار، لكن طبعافي نقطة هنا مهمة إن استخدام
+
+396
+00:30:43,630 --> 00:30:47,610
+الأشياء الأخرى كالأوراق المالية والأصول الثابتة
+
+397
+00:30:47,610 --> 00:30:54,490
+كالمنازل والأراضي والذهب كمستودع للقيمة أفضل من
+
+398
+00:30:54,490 --> 00:30:59,430
+استخدام النقود لكن هذه الأدوات الثانية تعتبر أقل
+
+399
+00:30:59,430 --> 00:31:03,250
+سيولة من النقود لعدم تمتع بصفات القبول العام ولا
+
+400
+00:31:03,250 --> 00:31:06,630
+صعوبة تبيعها أو تحويلها إلى نقد سائل عند الحاجة
+
+401
+00:31:06,630 --> 00:31:11,280
+بصلاة وبيون أن تتحمل صاحبة أي قصارىأما النقود فهي
+
+402
+00:31:11,280 --> 00:31:15,960
+أصل كامل السيولة لما تمتع بصورة قبول عام من جانب
+
+403
+00:31:15,960 --> 00:31:19,440
+الجمهور لكن المشكلة بالنسبة لها أنه قد تتخفض
+
+404
+00:31:19,440 --> 00:31:23,880
+قيمتها مع المستقبل ومن ثم بنقول النقود كوسيلة
+
+405
+00:31:23,880 --> 00:31:30,960
+للمدفوعات الآجلة يعني ممكن نحن ناخذ قروض في عملية
+
+406
+00:31:30,960 --> 00:31:35,280
+اقتمام يمكنه يفرض على حصول على حاجاتهم وتفعي
+
+407
+00:31:35,280 --> 00:31:37,800
+الاقتمام أو الأثمان في وقتناك أن ياخذوا قرض
+
+408
+00:31:37,800 --> 00:31:46,160
+ويدفعوا قيمتهفي وقت لاحق لكن المشكلة هنا أن النقود
+
+409
+00:31:46,160 --> 00:31:51,040
+طبعاً عشان تكون وظيفة وسيلة مدفعة الآجلة لابد أن
+
+410
+00:31:51,040 --> 00:31:56,400
+تكون قيمتها مستقرة أن تحافظ على استقرار قيمتها أي
+
+411
+00:31:56,400 --> 00:31:59,420
+أن القوى الشرائية لن تنقفض لها في المستقبل لكن
+
+412
+00:31:59,420 --> 00:32:05,300
+اللي بيحصل في الوقت الحالي أن النقود لا تقوم بعد
+
+413
+00:32:05,300 --> 00:32:09,260
+الوظيفة على خير واجهة يعني الـ100 دولار اليوم
+
+414
+00:32:11,800 --> 00:32:16,520
+قيمتها أحسن من 100 دولار بعد 10 سنين والـ100 دولار
+
+415
+00:32:16,520 --> 00:32:23,320
+اليوم قيمتها أقل من 100 دولار قبل 10 سنوات لذلك
+
+416
+00:32:23,320 --> 00:32:27,060
+موضوع الإقراض واستخدامه في القروض يعني هذا كان
+
+417
+00:32:27,060 --> 00:32:32,360
+يتضرر الدائن اللي بيقوم بإذا صار قفازة كيمة النقد
+
+418
+00:32:32,360 --> 00:32:36,560
+الدائن يعني مثلا هنا لو فرضنا أن شخص اشترى سلطة
+
+419
+00:32:36,560 --> 00:32:41,850
+حكومية كمية 100 إجنياوفائدة 3% سنوية لمدة 10 سنوات
+
+420
+00:32:41,850 --> 00:32:47,370
+يعني هو كأنه قرر الحكومة 100 جنيه بفائدة 3% يعني
+
+421
+00:32:47,370 --> 00:32:53,030
+بعد 10 سنين هيحصل فائدة طبعية سنوية 3% يعني كل سنة
+
+422
+00:32:53,030 --> 00:32:58,990
+بديق 3 جنيهات زيادة يعني بعد 10 سنين طبعا 10×3
+
+423
+00:32:59,520 --> 00:33:03,960
+ثلاثين إجناع ثلاثين إجناع بياخد مية ثلاثين إجناع
+
+424
+00:33:03,960 --> 00:33:08,000
+في سيادة بعد عشر سنين لكن السؤال هل قيمة المادة
+
+425
+00:33:08,000 --> 00:33:12,580
+إجناع الآن سوى قيمتها بعد عشر سنين؟ لو فرضنا مثلا
+
+426
+00:33:12,580 --> 00:33:17,980
+أن هذا الشخص كان بيشتري يعني إجناع بيشتر عشر وحدات
+
+427
+00:33:17,980 --> 00:33:22,100
+بيدرسه يعني الآن عشر وحدات من السلع يعني المية
+
+428
+00:33:22,100 --> 00:33:25,720
+إجناع مية في عشر هي ألف وحدة من السلع بيدرسه الآن
+
+429
+00:33:26,250 --> 00:33:30,290
+الجنيه بيشتري 10 وحدات و 100 جنيه 110 ألف وحدة من
+
+430
+00:33:30,290 --> 00:33:33,510
+الشلال لكن لو أصبت القواش شرائية لجنيه بعد عشر
+
+431
+00:33:33,510 --> 00:33:40,130
+سنوات طبعا بس يتم سداد القرض النصف يعني صار لجنيه
+
+432
+00:33:40,130 --> 00:33:43,330
+بيساوي خمس وحدات مش عشرة إذا ال 100 جنيه هتشتري
+
+433
+00:33:43,330 --> 00:33:50,470
+500 وحدة هذا معناه انقفاض قيمةالسند إلى المصر يعني
+
+434
+00:33:50,470 --> 00:33:53,590
+بدل ما كانت المية إجنية بالساوي ألف واحدة من السلع
+
+435
+00:33:53,590 --> 00:33:58,710
+أصبحت تساوي الآن خمس مائة واحدة من السلع ومن ثم
+
+436
+00:33:58,710 --> 00:34:03,390
+مكون هنا في إشكالية حتى هو لو أخذ فائدة زيادة
+
+437
+00:34:03,390 --> 00:34:08,670
+تلاتين إجنية لكن هو خسر عمليا خمس مائة نصف قيمة
+
+438
+00:34:08,670 --> 00:34:11,310
+هذه العملة يعني بدل ما كانت تسعة مائة إجنية ألف
+
+439
+00:34:11,310 --> 00:34:14,970
+واحدة صارت تسعة خمس مائة واحدة وهذا يعني أن هذا
+
+440
+00:34:14,970 --> 00:34:18,160
+الشخص اللي ودّا الحمل السنديكون قد نحققته القصارى
+
+441
+00:34:18,160 --> 00:34:21,960
+الحقيقية وعادل نص القيمة السند بالرغم من أنه استلم
+
+442
+00:34:21,960 --> 00:34:26,620
+في نهاية مدة السند فائدة اللي هي عشر مائة جنيه
+
+443
+00:34:26,620 --> 00:34:30,860
+وكمان فائدة زيادة عليها فكلمة جنيه ما هو قوات
+
+444
+00:34:30,860 --> 00:34:33,440
+الشرائي بعد ثلاث سنين كانت قوات الشرائي الآن
+
+445
+00:34:33,440 --> 00:34:37,760
+بالساوي ألف وحدة من السلع بعد ثلاثين ساعت خمس مائة
+
+446
+00:34:37,760 --> 00:34:42,420
+وحدة من السلع وهذا يعني اكتفاض فيما الحقيقية لهذه
+
+447
+00:34:42,420 --> 00:34:48,920
+الجنيه يعني النقود الورقية لا تقومبدور حقيقي في
+
+448
+00:34:48,920 --> 00:34:55,020
+اللي هو يعني بدور حقيقي النقود أو دور حقيقي في
+
+449
+00:34:55,020 --> 00:35:00,980
+يعني كقيمة حقيقية هناك طبعا السلع وأصولي الذهب
+
+450
+00:35:00,980 --> 00:35:05,740
+والفضة كمقياس للقيمة وكواسير المدفعة الأجلة
+
+451
+00:35:05,740 --> 00:35:10,720
+لاحتفاظ به أفضل من احتفاظ بالنقود الورقية، لاحتفاظ
+
+452
+00:35:10,720 --> 00:35:15,260
+بالأصولأفضل لصولة ثابتة كالعقارات والأراضي وإن
+
+453
+00:35:15,260 --> 00:35:22,820
+كانت طبعاً صولتها قد تكون صولتها قليلة لكن حجم
+
+454
+00:35:22,820 --> 00:35:26,220
+المخاطرة فيها أقل من حجم المخاطرة بالاحتفاظ
+
+455
+00:35:26,220 --> 00:35:31,740
+بالنقود السائلة النقود كقوة شراية حاضرة تلقى
+
+456
+00:35:31,740 --> 00:35:37,170
+قابولا عاما فهي طبعا منأهم أسباب التعامل في هذه
+
+457
+00:35:37,170 --> 00:35:41,170
+النقود أنها تلقى مرتبط شفقة القابول العام لحد ما
+
+458
+00:35:41,170 --> 00:35:44,590
+يمكن أن ينتنع عنها لأنها محمية بالقانون النقود
+
+459
+00:35:44,590 --> 00:35:48,110
+كأصل سائل، النقود سائلة يعني مثلا الأرض، الإنسان
+
+460
+00:35:48,110 --> 00:35:52,710
+الذي يملك أرض لابد يتصرف يبيعها، قد يحتاج الوقت
+
+461
+00:35:52,710 --> 00:35:56,650
+للبيع أو مثلا يملك سيارة، يبيعها، يحتاج الوقت
+
+462
+00:35:56,650 --> 00:36:00,830
+للبيع لكن النقود محتاجة في أي لحظة تكون جاهزة هذه
+
+463
+00:36:00,830 --> 00:36:04,630
+مثل النقود، أنها أصل سائل النقود أصل كامل السيولة
+
+464
+00:36:05,080 --> 00:36:10,400
+لكن الأراضي والعقارات والسيارات أصول تكون سيارتها
+
+465
+00:36:10,400 --> 00:36:14,420
+أقل بكثير من المقود مثل واحد عنده أرض تريد أن
+
+466
+00:36:14,420 --> 00:36:18,340
+تبيعها ممكن يقدر يبيع وما يبيعاش على طول بعد شهر،
+
+467
+00:36:18,340 --> 00:36:21,800
+شهرين، ثلاثة أو حين سنة أو سنتين بس تقدر تبيعها
+
+468
+00:36:21,800 --> 00:36:26,020
+بالسعر اللي تبيعهافهي طبعاً النقود لها ميزة وتلك
+
+469
+00:36:26,020 --> 00:36:29,800
+لها ميزة أخرى لكن هبقى نقول اقتصادياً يعني يبقى
+
+470
+00:36:29,800 --> 00:36:34,000
+المستثمر عنده كل هذه الأشياء عنده نقود وعنده أصول
+
+471
+00:36:34,000 --> 00:36:38,740
+ملموسة وعنده ذهب لا تضع البيت في سلة واحدة تنوع
+
+472
+00:36:38,740 --> 00:36:43,660
+المحفظة الاستثمارية مهم وتصنيف العملات والأصول إلى
+
+473
+00:36:43,660 --> 00:36:46,860
+أكثر من وجب يكون أفضل النقود قوة محرك للنشاط
+
+474
+00:36:46,860 --> 00:36:51,240
+الاقتصادي طبعاً النقود يعني الوظائف السابقة تطفي
+
+475
+00:36:51,240 --> 00:36:56,330
+على صفة السكونلكن في الحقيقة النقود تحرك النشاط
+
+476
+00:36:56,330 --> 00:37:00,390
+الاقتصادي تقوم بدور حيوي واهام حيث تؤدي لزيادة
+
+477
+00:37:00,390 --> 00:37:03,970
+الطلب على الاستهلاك والاستثمار وبالتالي القضاء على
+
+478
+00:37:03,970 --> 00:37:09,310
+البطالة في نقود فيه دخل فيه شراء فيه استهلاك وإذا
+
+479
+00:37:09,310 --> 00:37:12,410
+فيه استهلاك فيه استثمار وإذا فيه استثمار فيه ادخار
+
+480
+00:37:12,410 --> 00:37:17,030
+وإذا فيه استثمار مافيه بطالة إذا النقود هي قوة
+
+481
+00:37:17,030 --> 00:37:21,980
+محركة للنشاط الاقتصاديالتعريف النقود والمواصفات
+
+482
+00:37:21,980 --> 00:37:24,800
+اللي لازمة الوحدة النقدية طبعاً كما قلنا من خلال
+
+483
+00:37:24,800 --> 00:37:29,000
+التعريفات أو الوظائف السابقة بنقول النقود هي الشيء
+
+484
+00:37:29,000 --> 00:37:33,060
+بتعريفها من خلال وظائف الذي يلقى قبولا عاما في
+
+485
+00:37:33,060 --> 00:37:38,920
+التداول وتستخدم وسيطا للتبادل ومقياسا للقيم
+
+486
+00:37:38,920 --> 00:37:44,560
+ومستودعا لها ووسيل المدفوعات الآجية وتمثل قوة
+
+487
+00:37:44,560 --> 00:37:48,250
+شرائية حاضرة واعتبار بها كأصلالمثال، هذه التعريف
+
+488
+00:37:48,250 --> 00:37:53,010
+جبناه من خلال الوظائف الصادقة الصفات اللي بتتمتع
+
+489
+00:37:53,010 --> 00:37:56,030
+فيها النقود، يجب أن تتمتع في صورة القبول العام،
+
+490
+00:37:56,030 --> 00:37:59,410
+تكون مقبولة يجب أن تكون صغيرة الحجم، يجب أن تكون
+
+491
+00:37:59,410 --> 00:38:02,050
+صورة الحمل، يجب أن تكون صورة الوحدات، يجب أن تكون
+
+492
+00:38:02,050 --> 00:38:05,630
+صورة قابلتنا الاتزاة لوحدات صغيرة جدا متجانسة،
+
+493
+00:38:05,630 --> 00:38:09,330
+وحدات كسرية، مثل ما عندنا اليوم موجودة إلى أدنى
+
+494
+00:38:09,330 --> 00:38:12,360
+حتى الأجورة موجودة يعنيعدم قبولته للهجمة عليها
+
+495
+00:38:12,360 --> 00:38:16,100
+بسرعة للاستقرار النسبي في قيمتها يجب أن تكون نادرة
+
+496
+00:38:16,100 --> 00:38:19,920
+ولكن بشرط أن تكون نادرة جدا يعني فينا عندنا ندرة
+
+497
+00:38:19,920 --> 00:38:25,900
+نسفية مش الندرة المطلقة إنما الندرة النسفية فكرة
+
+498
+00:38:25,900 --> 00:38:30,560
+موجزة عن النقود في الإسلام طبعا النظام النقدي الذي
+
+499
+00:38:30,560 --> 00:38:34,340
+صرع في المسلمون ويوم رسول الله ويوم الصحابة هو
+
+500
+00:38:34,340 --> 00:38:39,330
+كنظام المعدنين نظام الذهب والفضلفي عدة رسول على
+
+501
+00:38:39,330 --> 00:38:43,950
+الصيام لم يتم إصدار نقود خاصة لمسلمين لما كانت
+
+502
+00:38:43,950 --> 00:38:48,150
+تتخذ الدنانير البيزانطية الرومانية الذهبية
+
+503
+00:38:48,150 --> 00:38:52,550
+والدراهم الكسروية الفارسية نقد لها كانت الدول
+
+504
+00:38:52,550 --> 00:38:56,570
+الإسلامية تستخدم الدنانير البيزانطية الذهبية
+
+505
+00:38:56,570 --> 00:39:00,510
+والدراهم الكسروية الفضية نقد للدول الإسلاميةوكان
+
+506
+00:39:00,510 --> 00:39:04,030
+الدولة الرومانية تسيير على نظام الذهب وكان الدنار
+
+507
+00:39:04,030 --> 00:39:07,330
+البيزنطي يمثل الدنار الذهبي أما الدولة الفرسية
+
+508
+00:39:07,330 --> 00:39:11,510
+فتسيير على نظام الفضة وكان الدرهم الكسروي يمثل
+
+509
+00:39:11,510 --> 00:39:16,590
+الدرهم الفضوي طبعا أول خليفة أمر بسك النقود في
+
+510
+00:39:16,590 --> 00:39:19,430
+الإسلام سنة 18 أجري هو سيدنا عمرو بن خطاب رضي الله
+
+511
+00:39:19,430 --> 00:39:23,790
+عنه كتب على بعضها الحمد لله وعلى بعض آخر محمد رسول
+
+512
+00:39:23,790 --> 00:39:27,950
+الله يعني هو جاب الالدنانير البيزنطية الذهبية
+
+513
+00:39:27,950 --> 00:39:32,650
+والدراهم الكسروية الفارسية ومسح الكلام الأجنب اللي
+
+514
+00:39:32,650 --> 00:39:36,290
+عليا وحط كلام إسلامي الحمد لله، الحمد لله رسول
+
+515
+00:39:36,290 --> 00:39:40,350
+الله لكن التطور الحقيقي في إصدار النقود الإسلامية
+
+516
+00:39:40,350 --> 00:39:44,970
+يعني وجود دار لسك النقود جاء في عدد الأمويين على
+
+517
+00:39:44,970 --> 00:39:49,390
+يد عدد الملك المروان قد أمر بسك نقدا إسلاميا خالصا
+
+518
+00:39:49,390 --> 00:39:54,690
+سنة 77 هجريا وجعل هذا النقد قائما على وحدة الذهب
+
+519
+00:39:54,690 --> 00:39:59,050
+وحدة الضبطةووزن الدنار الدرهم الشرعيين وكان وزن
+
+520
+00:39:59,050 --> 00:40:03,450
+الدنار الإسلامي الشرعي أربعة وربع جرام من الذهب 4
+
+521
+00:40:03,450 --> 00:40:07,430
+.25 يعني أربعة وربع جرام من الذهب الخالص ووزن
+
+522
+00:40:07,430 --> 00:40:13,270
+الدرهم الشرعي 2.975 جرام من الفضة الخالصة وفي
+
+523
+00:40:13,270 --> 00:40:16,770
+أواخر أيام العباسيين سك المسلمون بجانب الذهب
+
+524
+00:40:16,770 --> 00:40:21,370
+والفضة نقود من النحاس لشراء محقرات الأشياء بها
+
+525
+00:40:21,370 --> 00:40:25,300
+نقود مسعزية الفك لليومباعتبار أن قيمة النفاس
+
+526
+00:40:25,300 --> 00:40:29,240
+الذاتية قليلة ولم يكن نابع عن الذهب والفضة وإنما
+
+527
+00:40:29,240 --> 00:40:34,240
+كان قائما بالذات معتمدة على قيمة قيمته كنفاس لذلك
+
+528
+00:40:34,240 --> 00:40:37,940
+كان الشراء محقرات الأمور والأشياء زي اليوم صناعة
+
+529
+00:40:37,940 --> 00:40:43,060
+الشواكل مثلا فكة خمس شكل أو عشر شكل هذه الشراء
+
+530
+00:40:43,060 --> 00:40:46,660
+الأشياء اللي بيسمونها النقود المساعدة فالنقود هذا
+
+531
+00:40:46,660 --> 00:40:50,580
+اللي سكل العباسيون هي النقود المساعدة اللي بيساعد
+
+532
+00:40:50,580 --> 00:40:56,870
+نظام الذهب ونظامالفضة استمر المسلمون يسيرون على
+
+533
+00:40:56,870 --> 00:41:00,750
+نظام الذهب والفضة حتى سقط هذا النظام في أول قرن
+
+534
+00:41:00,750 --> 00:41:03,650
+العشرين وذلك بعد الحرب العالمية الأولى وقد زامن
+
+535
+00:41:03,650 --> 00:41:06,570
+سقوط النظام من المسكوكات الذهبية سقوط الدولة
+
+536
+00:41:06,570 --> 00:41:10,090
+العثمانية التي كانت تمثل الكيان السياسي المسلم
+
+537
+00:41:10,090 --> 00:41:14,630
+يعني التخلي عن نظام المعدنين تم بسقوط الدولة
+
+538
+00:41:14,630 --> 00:41:19,430
+العثمانية النظام النقد الورقي من المنظور الإسلامي
+
+539
+00:41:19,430 --> 00:41:24,060
+هل يعني ما هو حكمالشرع في استخدام الأوراق النقدية
+
+540
+00:41:24,060 --> 00:41:28,320
+المعاصرة طبعا د.طوليسو القرداوي في كتاب فُقِّز
+
+541
+00:41:28,320 --> 00:41:32,460
+الذكاء المجلد الأول قال بالحرف الواحد لم تعرف
+
+542
+00:41:32,460 --> 00:41:36,300
+النقود الورقية إلا في العصر الحاضر فلا نطمع أن
+
+543
+00:41:36,300 --> 00:41:40,120
+يكون العلماء السلم العمار القدامى يعني فيها حكومة
+
+544
+00:41:40,120 --> 00:41:43,600
+فده أصبحت الأوراق النقدية باعتماد السلطات الشرعية
+
+545
+00:41:43,600 --> 00:41:48,360
+إياها وجريان التعاون بها أثمان الأشياء ورؤوس
+
+546
+00:41:48,360 --> 00:41:53,130
+الأموال وأصبح لقوة الذهب والفضةهو العملات المعدنية
+
+547
+00:41:53,130 --> 00:41:58,410
+من غير الذهب والفضة كالفلوس كما أنها تحقق داخل كل
+
+548
+00:41:58,410 --> 00:42:03,210
+دولة ما تحققه النقود المعدنية فينظر المجتمع عليها
+
+549
+00:42:03,210 --> 00:42:07,650
+نظرته إلى تلك إلى تلك ومعنى هذا كله أن لها وظائف
+
+550
+00:42:07,650 --> 00:42:11,670
+النقود الشرعية وأهمية هذا الكلام حكى الدكتور يوسف
+
+551
+00:42:11,670 --> 00:42:16,890
+القرضاوي نصا وعلى ضوء ذلك فإنه لا حرجة من المنظور
+
+552
+00:42:16,890 --> 00:42:21,870
+الإسلامي في التعامل بالنقود الورقيةما دامت تقوم
+
+553
+00:42:21,870 --> 00:42:25,510
+بنفس الوظائف اللي كانت تقوم بها النقود المعدنية
+
+554
+00:42:25,510 --> 00:42:30,710
+إذا التعامل بالنقود ورقية من ناحية الشرعية جائز ما
+
+555
+00:42:30,710 --> 00:42:35,190
+دامت السلطات النقدية أقرت هذه الأوراق وأصبحت تقوم
+
+556
+00:42:35,190 --> 00:42:41,450
+مقام الذهب في هذا الجانب أما وظائف النقود الورقية
+
+557
+00:42:41,450 --> 00:42:44,690
+في الفكر الغربي فلا تتفق مع وظائفها الفكر الإسلامي
+
+558
+00:42:44,690 --> 00:42:48,450
+مع الأمور التالية في نقاط اتفاقبين أوراق ورقية في
+
+559
+00:42:48,450 --> 00:42:51,310
+الفكر الإسلامي في كل العالم لكن هناك فيه اختلافات
+
+560
+00:42:51,310 --> 00:42:55,170
+مش هي اختلافات واحد أو ألف يرى بعض الفقهاء
+
+561
+00:42:55,170 --> 00:42:59,150
+المسلمون أن أوراق النقرية وكانت عدم قياسها دقيقا
+
+562
+00:42:59,150 --> 00:43:04,730
+لقيام الأشياء إلا أن الذهب كان أدق قياسا وأوسع
+
+563
+00:43:04,730 --> 00:43:09,070
+شمولا وكان يسير حكمه في الإميزان في كل الأقطار
+
+564
+00:43:09,070 --> 00:43:11,950
+والأوصار يعني لو احنا قيّرنا كمسلمين نختار نظام
+
+565
+00:43:11,950 --> 00:43:17,720
+الذهب لأنه أفضل وأدق اثنين أو بقىكذلك يرى الفقهاء
+
+566
+00:43:17,720 --> 00:43:21,420
+المسلمون أن النقود الاقتمانية الورقية تقوم بوظيفة
+
+567
+00:43:21,420 --> 00:43:25,680
+مخزن للقيمة بصفة مقيدة فذلك بسبب الانخفاض الذي قد
+
+568
+00:43:25,680 --> 00:43:29,860
+يترأ على قيمتها، وضع الادخار أما النقود المعدنية
+
+569
+00:43:29,860 --> 00:43:32,960
+الكاملة، اللي هو الذهب والفضة فإنها تقوم بهذه
+
+570
+00:43:32,960 --> 00:43:38,660
+الوظيفة بصفة مطلقة حيث أنها تحتفظ بقيمتها بصفة
+
+571
+00:43:38,660 --> 00:43:43,140
+عامةولهذا فإن الناس قد يرجعون إليها عند الإضطرابات
+
+572
+00:43:43,140 --> 00:43:46,380
+الاقتصادية والسياسية وتخلصوا من القنوة الورقية،
+
+573
+00:43:46,380 --> 00:43:49,380
+فالاضطرابات السياسية يعني كان مثلا الدنار العراقي
+
+574
+00:43:49,380 --> 00:43:55,300
+أيام صدام حسين يساوي خمس دولارات أمريكية، لكن
+
+575
+00:43:55,300 --> 00:43:58,740
+الأرواح للدنار العراقي اللي هي صدام صفر، ليسوا
+
+576
+00:43:58,740 --> 00:44:03,520
+شيء، السبب طبعا تغير نظام الحكم إلى نظام جديد،
+
+577
+00:44:03,520 --> 00:44:07,660
+فالنظام الجديد ألغى العملة القديمة، لكن الذهب يبقى
+
+578
+00:44:07,660 --> 00:44:13,330
+ذهبجيم أن بعض الفقهاء يتحفظون على قيمة النقود
+
+579
+00:44:13,330 --> 00:44:17,490
+الورقية الإسمية باعتبار أن القيمات الحقيقية هي بما
+
+580
+00:44:17,490 --> 00:44:21,130
+تعادلهم الذهب ولذلك وجدنا أولي الفقهاء اللي
+
+581
+00:44:21,130 --> 00:44:24,810
+اطلقونا على النقود المعدنية الذهب والفضة النقود
+
+582
+00:44:24,810 --> 00:44:29,790
+المطلقة والنقود الاقتمامية الورقية بالنقود المقيدة
+
+583
+00:44:29,790 --> 00:44:36,770
+قياس عرض النقود أو كمية النقود طبعاً كيف يتم قياس
+
+584
+00:44:37,000 --> 00:44:41,940
+كمية النقود أو عرض النقود هناك مقياسين رئيسيين هو
+
+585
+00:44:41,940 --> 00:44:46,640
+المقياس الضيق والمقياس الموسع المقياس الضيق عرض
+
+586
+00:44:46,640 --> 00:44:52,080
+النقود اللي هو Narrow Money Supply يُرمز له بالرمز
+
+587
+00:44:52,080 --> 00:44:55,500
+الضيق M1 ويجتمل هذا المقياس يعني حسب مقياس هذا
+
+588
+00:44:55,500 --> 00:45:00,400
+العرض النقود يشمل النقد المتداول خارج البنوك
+
+589
+00:45:00,400 --> 00:45:07,250
+للعملات الورقيه والمعدنية يُرمز له بالرمز CRتحت
+
+590
+00:45:07,250 --> 00:45:12,650
+الطلب والحسابات اللي جارية لها برمز DD تصبح
+
+591
+00:45:12,650 --> 00:45:20,450
+المعادلة للمقاس ضيق M1 بساوي M1 بساوي CR زائد DD
+
+592
+00:45:20,450 --> 00:45:24,510
+كما قلنا CR نقد مدول خارج البنوك لعملات وورقية
+
+593
+00:45:24,510 --> 00:45:28,980
+ومعدنيةهي الوداعة التطبيقية أو الحسابات وما إلى
+
+594
+00:45:28,980 --> 00:45:31,740
+ذلك، هذا بيسموه عرض ضيق أو المقياس الضيق لعرض
+
+595
+00:45:31,740 --> 00:45:36,060
+النقود المقياس الثاني الموسع بيسموه الـ Broad
+
+596
+00:45:36,060 --> 00:45:44,440
+Money بيسموه M2 M2 إيش بيشمل؟ يشمل 1M1 اللي ذكرنا
+
+597
+00:45:44,440 --> 00:45:48,280
+قبل قليل وبيشمل كمان اللي هو الوداعة الزمنية
+
+598
+00:45:48,280 --> 00:45:53,380
+والادخالية الوداعة الأجل اللي بيسموها TDوبشكل
+
+599
+00:45:53,380 --> 00:45:57,020
+حسابات توفير اللي هو الـ Saving برمزة من رمز S
+
+600
+00:45:57,020 --> 00:46:02,060
+عشانك الـ M2 بالساول M1 الـ M1 اللي ذكرناها قبل
+
+601
+00:46:02,060 --> 00:46:06,160
+قليل ومن قصة ضيقة زاد الـ T دي وده زميل الدخلية
+
+602
+00:46:06,160 --> 00:46:12,720
+زاد اللي هو حسابات التوفير علاقة
+
+603
+00:46:12,720 --> 00:46:16,340
+النقطة الأخيرة تقريبا في الفصل قبل استعراض الأسئلة
+
+604
+00:46:16,340 --> 00:46:20,860
+علاقة النقود بمستوى العام للأسعار بشكل عام يمكن
+
+605
+00:46:20,860 --> 00:46:24,400
+القول أنه عند زيادة عرض النقوديؤدي ذلك لانخفاء
+
+606
+00:46:24,400 --> 00:46:27,740
+قيمة النقود فإن عرض النقود يزيد قيمة النقود بتقلي
+
+607
+00:46:27,740 --> 00:46:31,480
+وهذا يعني أن عدد وحدات من السلع والخدمات اللي
+
+608
+00:46:31,480 --> 00:46:35,300
+تشتغل الوحدة النقدية سوف تقل ومن ثم فإن المستوى
+
+609
+00:46:35,300 --> 00:46:39,360
+العام الأسعار سوف يرتفع أي هناك علاقة عكسية بين
+
+610
+00:46:39,360 --> 00:46:42,720
+قيمة النقود والمستوى العام الأسعار يعني عندنا
+
+611
+00:46:42,720 --> 00:46:46,800
+الأول حاجة عرض النقود إذا زاد قيمة النقود بتقلي
+
+612
+00:46:46,800 --> 00:46:50,740
+فهناك علاقة عكسية بين عرض النقود وقيمة النقود
+
+613
+00:46:51,520 --> 00:46:54,920
+وعندها قيمة النقود بتقل، ومستوى العام للأسعار
+
+614
+00:46:54,920 --> 00:46:58,540
+بزيه، برضه هناك علاقة حصل بين قيمة النقود ومستوى
+
+615
+00:46:58,540 --> 00:47:01,880
+العام للأسعار، مع المنفذون كانت علاقة تردية بين
+
+616
+00:47:01,880 --> 00:47:05,000
+عرض النقود والأسعار، عرض النقود بيخل الأسعار يزيه،
+
+617
+00:47:05,000 --> 00:47:08,600
+إذا عرض النقود زاد، قيمة النقود بتقل، إذا قيمة
+
+618
+00:47:08,600 --> 00:47:14,320
+النقود بتقل، مستوى الأسعار طبعا بزيه، فملاحظين
+
+619
+00:47:14,320 --> 00:47:22,060
+يعني في هذه الأيام، هناك انخفاض كبيرفي أسعار النفط
+
+620
+00:47:22,060 --> 00:47:28,140
+العالمي بسبب وجود عرض كبير جداً من هذه الشلعة اللي
+
+621
+00:47:28,140 --> 00:47:31,720
+هو النفق دون أن يكون هناك طلب طبعاً ليش مش طلب؟
+
+622
+00:47:31,720 --> 00:47:36,740
+المصانع متوقفة والاقتصاد مغلق بسبب طبعاً وباء
+
+623
+00:47:36,740 --> 00:47:42,400
+كورونا وبالتالي صار الدول مش قادرة طبعاً ما تنتجش
+
+624
+00:47:42,400 --> 00:47:48,160
+في إنتاج كبير في عرض كبير في تصدير كبير دون أن
+
+625
+00:47:48,160 --> 00:47:52,750
+يصحبوا طلب وجود عرض كبير دون طلبمعنى انهيار في
+
+626
+00:47:52,750 --> 00:48:00,610
+الأسعار أسعار المستثمرين بيعوا النفط بأقل من سعر
+
+627
+00:48:00,610 --> 00:48:07,290
+التكلفة و بخسارة عالية جداً فهنا طبعاً كله له
+
+628
+00:48:07,290 --> 00:48:12,350
+علاقة مع بعضه البعض النقود بس ازيد بعد نقود ازيد
+
+629
+00:48:12,350 --> 00:48:15,230
+تكون النقود بتكل تكون النقود بتكل مساوية عامل،
+
+630
+00:48:15,230 --> 00:48:20,070
+أسعار، برتفعة، بشبط، بتضخم، اقتصادي، احنا بهذه
+
+631
+00:48:20,070 --> 00:48:30,700
+النقطةنكون انتهينا من هذا الفصل الفصل النقود طبعاً
+
+632
+00:48:30,700 --> 00:48:36,120
+فيه هناك عدة أسئلة متعلقة بهذا الفصل طبعاً هذا
+
+633
+00:48:36,120 --> 00:48:41,570
+الأسئلة مطلوب من full labوالطالبات الأعزاء إنهم
+
+634
+00:48:41,570 --> 00:48:45,670
+يحلوها السؤال الأول اللي هو مقصود من نظام مقايضة
+
+635
+00:48:45,670 --> 00:48:48,710
+ثم مشرف بإيجاز أهم عيوب هذا النظام وأتبع شرحناه في
+
+636
+00:48:48,710 --> 00:48:51,790
+المحاضرة اليوم عدد في النقود مشرف بإيجاز تطور
+
+637
+00:48:51,790 --> 00:48:54,250
+النقود، انهار مقتنع بالنقود السؤال التالت اشرح
+
+638
+00:48:54,250 --> 00:48:57,330
+بإيجاز أهم وضع في النقود السؤال الرابع أهم يميز
+
+639
+00:48:57,330 --> 00:49:00,450
+النقود المعدنية الكاملة أنه القيمة السوقية لا
+
+640
+00:49:00,450 --> 00:49:03,470
+تشتغل قيمة القانونية، اشرحناها في المحاضرة اليوم
+
+641
+00:49:03,470 --> 00:49:08,720
+هو الفرق بين عرض النقود، بمعنى واشرحناهاالنقطة قبل
+
+642
+00:49:08,720 --> 00:49:13,580
+الأخيرة من هو أول من أمر مساكن النقود في الإسلام؟
+
+643
+00:49:13,580 --> 00:49:16,700
+كما قلنا سيدنا عمرو دالله عنه وما هو نظام النقل
+
+644
+00:49:16,700 --> 00:49:20,540
+اللي شرعي لمسلمون؟ نظام المعدنين؟ وما هو الحكم
+
+645
+00:49:20,540 --> 00:49:23,660
+الشرعي في تعامل النقود الورقية؟ واذا افتتح الشيخ
+
+646
+00:49:23,660 --> 00:49:27,280
+القرضاوي؟ وما هو اجل الاقتلاف بين وظاف النقود
+
+647
+00:49:27,280 --> 00:49:30,580
+الورقية في شكل الغرب وشكل الإسلامي؟ هذا طبعا حكينا
+
+648
+00:49:30,580 --> 00:49:35,480
+فيه، فعنا أسئلة، مجموعة أسباب صح وخطأ طبعا يعني هي
+
+649
+00:49:35,480 --> 00:49:45,230
+موجودة هناقريبًا حوالي عشرين سؤال صح وخطأ إلى هنا
+
+650
+00:49:45,230 --> 00:49:52,810
+طبعًا إن شاء الله ينتهي حديثنا في فصل النقود اللي
+
+651
+00:49:52,810 --> 00:50:00,030
+هو عندنا الفصل السابع من مساق ببادئ الاقتصاد الكلي
+
+652
+00:50:00,030 --> 00:50:06,010
+إن شاء الله في محاضرة قادمة نبدأ في الفصل الثامن
+
+653
+00:50:06,600 --> 00:50:12,220
+بارك الله فيكم على حسن الاستماع والسلام عليكم
+
+654
+00:50:12,220 --> 00:50:14,960
+ورحمة الله وبركته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/E2RPFTB9IBw_raw.json b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/E2RPFTB9IBw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..b09cdc94991896304497a412f08acda9c6df848e
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/E2RPFTB9IBw_raw.json
@@ -0,0 +1 @@
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117457, "start": 1146.71, "end": 1174.57, "text": "إلى طبعًا ارتفاع الأسعار بسبب نقص العرض. كمان تدخم التكليف قد ينتج عن استيراد مواد خام أو مواد أولية بأسعار مرتفعة. يعني نستورد مواد خام بأسعار مرتفعة، طبعًا في الحالة هذه برضه بصير نتدخم في التكليف. تدخم التكلف إذاً له سببين، السبب الأول زيادة أجور العمال، السبب الثاني استيراد مواد خام", "tokens": [28814, 23942, 23032, 3555, 3615, 14111, 995, 1975, 43500, 5172, 45761, 16247, 3794, 3615, 9640, 4724, 35457, 3555, 8717, 4587, 9381, 18863, 43042, 13, 9122, 2304, 7649, 6055, 3215, 9778, 2304, 16712, 28820, 33911, 12174, 3215, 7251, 29399, 7435, 18871, 44713, 13546, 18513, 3714, 14407, 3215, 16490, 10943, 34051, 3714, 14407, 3215, 5551, 12610, 10632, 4724, 10721, 3794, 3615, 9640, 3714, 43500, 5172, 27884, 13, 37495, 22653, 8717, 14851, 13063, 3215, 3714, 14407, 3215, 16490, 10943, 4724, 10721, 3794, 3615, 9640, 3714, 43500, 5172, 27884, 12399, 23032, 3555, 3615, 14111, 995, 8978, 21542, 6027, 3660, 29538, 4724, 43042, 3224, 4724, 9381, 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"duration": 2153.3025, "duration_after_vad": 2128.8181249999925}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/E2RPFTB9IBw_raw.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/E2RPFTB9IBw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b09584721a7e78dd7df4adcb51bad5865a3ad90d
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/E2RPFTB9IBw_raw.srt
@@ -0,0 +1,1788 @@
+1
+00:00:01,790 --> 00:00:05,370
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:05,370 --> 00:00:09,770
+على رسول الله سيدنا محمد وعلى آله وأصحابه
+
+3
+00:00:09,770 --> 00:00:14,650
+والتابعين بإحسان إلى يوم الدين الطلاب طالبات
+
+4
+00:00:14,650 --> 00:00:19,310
+الأعزاء السلام عليكم ورحمة الله وبركاته هذه
+
+5
+00:00:19,310 --> 00:00:24,650
+المفادرة المصورة رقم 3 في مسار مبادئ الاقتصاد
+
+6
+00:00:24,650 --> 00:00:29,330
+الكلي ان شاء الله سوف نتابع في هذا في هذه المفادرة
+
+7
+00:00:29,330 --> 00:00:34,410
+موضوع التضخم والبطالة اللي هو inflation and
+
+8
+00:00:34,410 --> 00:00:39,910
+unemployment فبنتحدثنا احنا في المحاضرة الماضية عن
+
+9
+00:00:39,910 --> 00:00:45,810
+تعريف التضخم وكيفية حساب معدل التضخم وتصنيف التضخم
+
+10
+00:00:45,810 --> 00:00:50,290
+ان شاء الله سوف نكمل في هذه المحاضرة اللي حديث عن
+
+11
+00:00:50,290 --> 00:00:56,470
+اسباب وانواع التضخم وعن اثار التضخم وان شاء الله
+
+12
+00:00:56,470 --> 00:01:02,940
+سوف نبدأ باسباب وانواع التضخم عندنا تقريباأربع
+
+13
+00:01:02,940 --> 00:01:07,820
+أنواع أساسية في تضخم الأدبيات الاقتصادية السبب
+
+14
+00:01:07,820 --> 00:01:12,660
+الأول هو تضخم الطلب أو تضخم اتعائد إجهات الطلب
+
+15
+00:01:12,660 --> 00:01:18,580
+النوع الثاني تضخم التكاليف والنوع الثالث تضخم
+
+16
+00:01:18,580 --> 00:01:23,180
+المشترك بيسموه Mixed Inflation والنوع الرابع
+
+17
+00:01:23,180 --> 00:01:29,000
+التضخم المستوردImported Inflation إن شاء الله
+
+18
+00:01:29,000 --> 00:01:36,080
+سنناقش هذه الأنواع الأربعة كلهم على حدى طبعاً تضخم
+
+19
+00:01:36,080 --> 00:01:43,540
+سحب الطلب Demand All Inflation هذا النوع طبعاً
+
+20
+00:01:43,540 --> 00:01:51,020
+التضخم يعود إلى زيادة الطلب الكلي عن العرض الكلي
+
+21
+00:01:51,020 --> 00:01:56,930
+كما قال الكنز عند مستوى التشغيل الكاملطبعاً إحنا
+
+22
+00:01:56,930 --> 00:02:01,710
+عندنا الآن يعدنا شكل بياني يوضح هذا النوع من
+
+23
+00:02:01,710 --> 00:02:08,010
+التضخم كما سنرى إن شاء الله في هذا الشكل الموجود
+
+24
+00:02:08,010 --> 00:02:14,010
+عندنا يعني حالياً طبعاً بنلاحظ إحنا هنا إنه عندنا
+
+25
+00:02:14,010 --> 00:02:22,210
+العرض اللي هو الـY طبعاً الـY هذا هو خط الـ45 درجة
+
+26
+00:02:22,210 --> 00:02:28,780
+هذا يمثل جانبالعرض الكلي وعندنا جانب الطلب الكلي
+
+27
+00:02:28,780 --> 00:02:35,420
+اللي هو الاصلي C زائد I زائد G زائد N X واحد طبعا
+
+28
+00:02:35,420 --> 00:02:40,940
+التقاء اللي هو ال Y مع ال C زائد I زائد G زائد N X
+
+29
+00:02:40,940 --> 00:02:46,700
+واحد عند النقطة E واحد تمثل وضع التوازن عندها
+
+30
+00:02:46,700 --> 00:02:52,720
+بيكون طبعا البساوة اللي هو العرض الكلي عند هنا Y
+
+31
+00:02:52,720 --> 00:02:57,830
+واحدومستوى الطلب الكلي يكون هنا طبعا عجباله اللي
+
+32
+00:02:57,830 --> 00:03:02,790
+هو عند C زائد I زائد G زائد N X واحد هذا يمثل وضع
+
+33
+00:03:02,790 --> 00:03:08,910
+التوازن بشكل طبيعي مات يعطي تضخم؟ يعطي تضخم إذا
+
+34
+00:03:08,910 --> 00:03:15,110
+كان مستوى التشغيل الكامل أقل من مستوى الداخل
+
+35
+00:03:15,110 --> 00:03:20,390
+التوازني طب نحن ملاحظين أن الخط هذا اللي هو EY1
+
+36
+00:03:20,390 --> 00:03:26,150
+إلى Y1 هذا اللي يمثل مستوى الدخل التوازني مستوى
+
+37
+00:03:26,150 --> 00:03:31,570
+التشغيل الكامل في مثلنا هذا هو الخط المتقطع من
+
+38
+00:03:31,570 --> 00:03:38,990
+نقطة B ننزل لنقطة L ثم E2 ثم Y2 هذا الخط العمودي
+
+39
+00:03:38,990 --> 00:03:44,250
+يمثل مستوى التشغيل الكامل الفجر التدخلي تحدثإذا
+
+40
+00:03:44,250 --> 00:03:49,750
+كان مستوى التشغيل الكامل أقل من مستوى الداخل
+
+41
+00:03:49,750 --> 00:03:54,150
+التواجني عند ذلك عرض فجوة ضخمية هذه الفجوة تقدر
+
+42
+00:03:54,150 --> 00:04:00,870
+بالمسافة من E1 إلى النقطة P وعند هذا الوضع يكون
+
+43
+00:04:00,870 --> 00:04:05,070
+الطلب الكلي أكبر من العرض الكلي يكون الطلب الكلي
+
+44
+00:04:05,070 --> 00:04:10,210
+عند مستوى التشغيل الكامل اللي عند المستوى L ويكون
+
+45
+00:04:10,210 --> 00:04:16,880
+العرض الكلي عند المستوىE2 يعني المسافة من L إلى E2
+
+46
+00:04:16,880 --> 00:04:23,040
+تمثل فجوة تدخمية أو تدخم زيادة في الطلب الكلي عن
+
+47
+00:04:23,040 --> 00:04:27,800
+العرض الكلي إذا كيف نعالج هذه الفجوة العلاج هنا
+
+48
+00:04:27,800 --> 00:04:34,100
+لابد من خلال تقليل مستوى الطلب الكلييعني عشان
+
+49
+00:04:34,100 --> 00:04:38,920
+الفجوة تتعالج وتلتغي وتنتهي ويصير وضع طبيعي لابد
+
+50
+00:04:38,920 --> 00:04:43,720
+أن يقل الطلب الكلي من C زائد I زائد G زائد N X
+
+51
+00:04:43,720 --> 00:04:49,540
+واحد إلى المستوى أقل منه إلى C زائد I زائد G زائد
+
+52
+00:04:49,540 --> 00:04:54,480
+N X اتنين إذا طبعا الطلب انخفض إلى المستوى الخط
+
+53
+00:04:54,480 --> 00:05:00,720
+المتقطح هذاهيصير عنده توازن عند النقطة E2 طبعا عند
+
+54
+00:05:00,720 --> 00:05:05,160
+النقطة E2 بيصير عنده شغلتين مهمات جدا أولا بيصير
+
+55
+00:05:05,160 --> 00:05:10,240
+توازن بين العرض الكلي وبين الطلب الكلي بعد ما
+
+56
+00:05:10,240 --> 00:05:14,520
+الطلب يكون انخفضالنقطة الثانية بصير التوازن عند
+
+57
+00:05:14,520 --> 00:05:19,860
+مستوى التشغيل الكامل وهذا اللي نادى فيه «جون
+
+58
+00:05:19,860 --> 00:05:23,680
+ميناركنز» يعني احنا الغيارة الفجوة الرخمية عند
+
+59
+00:05:23,680 --> 00:05:29,420
+النقطة E2 الفجوة التغت، اثنين حدث توازن عند مستوى
+
+60
+00:05:29,420 --> 00:05:35,920
+التشغيل الكامل السؤال الكبير والمهم جدا كيف نقوم
+
+61
+00:05:35,920 --> 00:05:42,090
+بتخفيض الطلب الكليمن C زائد I زائد G زائد N X واحد
+
+62
+00:05:42,090 --> 00:05:47,130
+إلى مستوى أقل منه اللي هو C زائد I زائد G زائد N X
+
+63
+00:05:47,130 --> 00:05:52,330
+اتنين هذا التخفيض لابد أن يتم عن طريق أدوات
+
+64
+00:05:52,330 --> 00:05:57,690
+السياسة النقدية وأدوات السياسة المالية أدوات
+
+65
+00:05:57,690 --> 00:06:01,340
+السياسة النقدية وأدوات السياسة المالية تؤثرعلى
+
+66
+00:06:01,340 --> 00:06:05,680
+مكونات اللي هو الطلب الكلي تؤثر على حجم الاستهلاك
+
+67
+00:06:05,680 --> 00:06:10,120
+الكلي أو الاستثمار الكلي اللي هو الـI أو الانفاق
+
+68
+00:06:10,120 --> 00:06:15,060
+الحكومي اللي هو الـG اللي هو Government Expenses
+
+69
+00:06:15,060 --> 00:06:20,860
+أو على الـNX اللي هو صافي الصادرة إذا أي واحدة من
+
+70
+00:06:20,860 --> 00:06:26,240
+هذه الأشياء اتقل طبعاً بقل مستوى الطلب الكلي في
+
+71
+00:06:26,240 --> 00:06:29,520
+الغالب، في الغالب السياسة النقدية بتأثر على حجم
+
+72
+00:06:29,520 --> 00:06:34,600
+الاستثماروالسياسة النقدية بتأثر على حجم الاستثمار
+
+73
+00:06:34,600 --> 00:06:38,280
+والسياسة المالية بتأثر على حجم الاستهلاك وحجم
+
+74
+00:06:38,280 --> 00:06:42,040
+الانفاق الحكومي احنا ان شاء الله قبل يعني بيكون
+
+75
+00:06:42,040 --> 00:06:45,780
+حاضر يعني في أذهاننا الآن انه لازم عشان التدخم
+
+76
+00:06:45,780 --> 00:06:50,740
+يتعالج لازم يقل اللي هو الطلب الكلي حتى نصل للنقطة
+
+77
+00:06:50,740 --> 00:06:56,310
+التوازن اللي هي الـE2لكن السؤال الكبير، كيف نصل
+
+78
+00:06:56,310 --> 00:06:59,290
+إلى ذلك كما قلنا قبل قليل عن طريق أدوات السياسة
+
+79
+00:06:59,290 --> 00:07:04,050
+النقدية وأدوات السياسة المالية؟ إحنا هنا في عجالة،
+
+80
+00:07:04,050 --> 00:07:09,610
+هنعرف السياسة النقدية، هنعرف السياسة المالية،
+
+81
+00:07:09,610 --> 00:07:13,510
+ونشوف كيف نستخدم أدواتها في علاج اللي هو الطلاق
+
+82
+00:07:13,510 --> 00:07:17,010
+الاقتصادي مع العلم، زملاء أخوان الطلاب وأخوات
+
+83
+00:07:17,010 --> 00:07:22,170
+الطالباتإن هذه النقطة اتكلمنا عنها في الفصل اللي
+
+84
+00:07:22,170 --> 00:07:26,110
+هو الخامس عند احداثنا عن الفجوة اللي هو الانكماشية
+
+85
+00:07:26,110 --> 00:07:31,110
+وكيف نعالجها بأدوات السياسة النقدية وأدوات السياسة
+
+86
+00:07:31,110 --> 00:07:36,430
+المالية فهذه الفجوة التقومية بنفس طبعا الطرق لكن
+
+87
+00:07:36,430 --> 00:07:41,330
+بشكل معاكس يعني احنا في الفجوة الانكماشية علجنا
+
+88
+00:07:41,610 --> 00:07:45,370
+اللي هو الفشل
+
+89
+00:07:45,370 --> 00:07:51,490
+الانكماشي باستخدام سياسة نقدية ومالية توسعية لكن
+
+90
+00:07:51,490 --> 00:07:55,430
+الأن عشان نعرف الفشل التقومية نستخدم سياسة نقدية
+
+91
+00:07:55,430 --> 00:08:04,820
+ومالية انكماشيةطبعًا أدوات السياسة النقدية وأدوات
+
+92
+00:08:04,820 --> 00:08:09,340
+السياسة المالية اللي إحنا هنستخدمها في علاج اتضخم
+
+93
+00:08:09,340 --> 00:08:13,260
+اقتصادي السياسة النقدية هي السياسة التي يتبعها
+
+94
+00:08:13,260 --> 00:08:18,360
+التي يضعها البنك المركزي ويشرف على تنفيذها بهدف
+
+95
+00:08:18,360 --> 00:08:21,860
+معالجة أوضاع الرقود واتضخم اقتصادي وتكون من ثلاث
+
+96
+00:08:21,860 --> 00:08:26,520
+أدوات هي سعر الفائدة نسبة الاحتياط القانوني وسياسة
+
+97
+00:08:26,520 --> 00:08:31,640
+السوق المفتوحةالآن خلّينا نتكلم عن كل أداة من هذه
+
+98
+00:08:31,640 --> 00:08:36,600
+الأدوات وكيف احنا بنستخدمها في علاج اللي هو مستوى
+
+99
+00:08:36,600 --> 00:08:40,820
+التضخم لكن قبل هيك هناخد برضه تعريف السياسة
+
+100
+00:08:40,820 --> 00:08:44,160
+المالية عشان نميز من السياسة النقدي والسياسة
+
+101
+00:08:44,160 --> 00:08:47,600
+المالية السياسة المالية هي السياسة اللي تتضعها
+
+102
+00:08:47,600 --> 00:08:50,940
+وزارة المالية وتشرف على تنفيذها وزارة المالية هي
+
+103
+00:08:50,940 --> 00:08:56,680
+جهة حكومية تضع هذه السياسة بهدف معالجة أوضاع
+
+104
+00:08:56,680 --> 00:08:59,730
+الرقود أو التضخم الاقتصاديأتكون من ثلاث أدوات
+
+105
+00:08:59,730 --> 00:09:04,250
+ومعدل الضريبة والانفاق الحكومي ثلاث استخدام
+
+106
+00:09:04,250 --> 00:09:10,110
+الأداتين السابقتين في نفس الوقتالآن كيف هنعالج
+
+107
+00:09:10,110 --> 00:09:15,710
+احنا التضخم عن طريق أدوات السياسة النقدية عن طريق
+
+108
+00:09:15,710 --> 00:09:19,510
+ثلاث أدوات وهترفع سعر الفائدة وهترفع نسبة
+
+109
+00:09:19,510 --> 00:09:23,610
+الاحتياطي القانوني للدخول للبنك المركزي بقى عن
+
+110
+00:09:23,610 --> 00:09:27,690
+السندات الحكومية استخدام الأدوات الثلاثة هيؤدي إلى
+
+111
+00:09:27,690 --> 00:09:31,250
+جملة من الأشياء المهمة أول حاجة هي الاقتراب هيقل
+
+112
+00:09:31,250 --> 00:09:36,690
+بس سعر الفائدة طبعا يزيد الاقتراببقل، بس نفعل نسبة
+
+113
+00:09:36,690 --> 00:09:39,730
+الاحتياط القانوني، القانوني برضه الاقتراض، بقل
+
+114
+00:09:39,730 --> 00:09:43,690
+ليش؟ لأن الاحتياط القانوني هو عبارة عن احتياطي
+
+115
+00:09:43,690 --> 00:09:48,090
+يُأخذ من وداع البنك، يعني مثلا لو كان البنك عنده
+
+116
+00:09:48,090 --> 00:09:54,510
+100 مليون دولار وداع ممنوع يقرضها كلها، لازم يخلي
+
+117
+00:09:54,510 --> 00:09:59,810
+نسبة احتياطي قانونيالذي يفرضها البنك المركزي لو ما
+
+118
+00:09:59,810 --> 00:10:04,070
+تقرأت نسبة تحت القانون 20% ومجموع الودائع 100
+
+119
+00:10:04,070 --> 00:10:11,280
+مليون يعني مسموح للبنك التجاري يقرض80 مليون ويخلّي
+
+120
+00:10:11,280 --> 00:10:16,460
+عنده احتياطي قانوني 20 مليون طبعا في حالة التضخم
+
+121
+00:10:16,460 --> 00:10:20,340
+بيرفع نسبة الاحتياطي القانوني عشان يقل الاقتراض
+
+122
+00:10:20,340 --> 00:10:25,820
+بدل مثلا تكون 20% بيخلّيها مثلا 30% إذا صار 30%
+
+123
+00:10:25,820 --> 00:10:31,220
+بدل ما يقرض من 100 مليون 80 مليون بيقرض 70 مليون
+
+124
+00:10:31,220 --> 00:10:36,420
+فكل نسبة الاحتياطي بترتفعكل محجم الاقتراض بقل،
+
+125
+00:10:36,420 --> 00:10:39,380
+كمان دخول بنك المركزي يبيع السندات الحكومية، هو
+
+126
+00:10:39,380 --> 00:10:44,080
+هيطرح سندات في السوق ويسحب مقابلها نقود، فهيقل عرض
+
+127
+00:10:44,080 --> 00:10:48,200
+النقود، في المحاصلة النهائية، أدوات الثلاثة تؤثر
+
+128
+00:10:48,200 --> 00:10:52,580
+على الاقتراض، الاقتراض من بلوك بقلومن ثم بقل عرض
+
+129
+00:10:52,580 --> 00:10:56,640
+النقود وبالتالي بقل حجم الاستثمار اللي هو I اللي
+
+130
+00:10:56,640 --> 00:11:01,920
+في معادلة الطلب الكلي اللي هو C زائد I زائد T زائد
+
+131
+00:11:01,920 --> 00:11:07,140
+NX فالاستثمار بقل إذا قل استثمار بقل الطلب الكلي
+
+132
+00:11:07,140 --> 00:11:11,660
+وبنتقل من حالة الطلب الكلي إلى أسفل وننتقل من نقطة
+
+133
+00:11:11,660 --> 00:11:17,330
+توازن من E1إلى النقطة E2 كما وضحنا قبل قليل في
+
+134
+00:11:17,330 --> 00:11:20,190
+الشكل البياني وبالتالي بيصيح القضاعة الفجوة
+
+135
+00:11:20,190 --> 00:11:26,410
+التضخمية كمان بنفس المنطق أدوات السياسة المالية
+
+136
+00:11:26,410 --> 00:11:29,490
+اللي اتضح وزارة المالية هو الحاجة لرفع معدل
+
+137
+00:11:29,490 --> 00:11:35,140
+الدريبة بس الدريبة الزيد طبعا الدخل بقلإذا الضريبة
+
+138
+00:11:35,140 --> 00:11:39,180
+زادت، الداخل بقل، فده الدخل قل، الاستهلاك بقل،
+
+139
+00:11:39,180 --> 00:11:42,920
+وبالتالي الطلب الكلي بقل، فالضريبة بتأثر بشكل غير
+
+140
+00:11:42,920 --> 00:11:45,980
+مباشرة على الاستهلاك، اللي في المعادلة هذه C، على
+
+141
+00:11:45,980 --> 00:11:50,280
+الـC اللي هنا يعني، لكن بشكل غير مباشر، فعندما
+
+142
+00:11:50,280 --> 00:11:53,880
+تزيد الضريبة، يقل الدخل، فيقل الاستهلاك، وبالتالي
+
+143
+00:11:53,880 --> 00:11:58,180
+يقل الطلب الكليتقليل الإنفاق الحكومي، مما يسبب نقص
+
+144
+00:11:58,180 --> 00:12:03,120
+مباشر وسريع في الطلب الكلي، لأن الإنفاق الحكومي هو
+
+145
+00:12:03,120 --> 00:12:07,360
+الـG هذا المعادلة، الـGovernment Expenses، بس يقل
+
+146
+00:12:07,360 --> 00:12:12,500
+بأثر تأثير سريع ومباشر على الطلب الكلي، لأن
+
+147
+00:12:12,500 --> 00:12:16,000
+الإنفاق الحكومي هو جزء من الطلب الكلي، بس الضريبة
+
+148
+00:12:16,000 --> 00:12:19,470
+مش جزء، الجزء هو الاستهلاكفتأثير الضريبة على الطلب
+
+149
+00:12:19,470 --> 00:12:24,970
+الكلي هو تأثير غير مباشر، بس الإنفاق الحكومي هو
+
+150
+00:12:24,970 --> 00:12:29,770
+تأثير مباشر وسريع، يعني زي ما يكون واحد مريض لو
+
+151
+00:12:29,770 --> 00:12:33,990
+أعطيناه مثلا كبسولات، الكبسولات هي الضريبةلو
+
+152
+00:12:33,990 --> 00:12:38,270
+أعطيناه إبر في الوريد، اللي بيكون تأثيرها أسرع، هي
+
+153
+00:12:38,270 --> 00:12:41,510
+اللي بتأثر على الطلب الكلي بشكل أسرع وبتعالج
+
+154
+00:12:41,510 --> 00:12:46,210
+المريض بشكل أسرع في المحاصرة النهائية، رفع الدريب
+
+155
+00:12:46,210 --> 00:12:50,890
+ورقل الانفاق العكومي، فخلّي الطلب الكلي يقل، يعني
+
+156
+00:12:50,890 --> 00:12:55,590
+الخلاصة أن أدوات السياسة النقديةوأدوات السياسة
+
+157
+00:12:55,590 --> 00:13:00,790
+المالية متعارض مع بعضها البعض تعمل في خطين متوازين
+
+158
+00:13:00,790 --> 00:13:04,610
+السياسة النقدية بتأثر على حجم الاستثمار والسياسة
+
+159
+00:13:04,610 --> 00:13:08,950
+الماليةتأثر على حجم الاستهلاك وعلى حجم الإنفاق
+
+160
+00:13:08,950 --> 00:13:14,410
+الحكومي وتؤدي لتعاون السياسة مع بعضهم البعض في
+
+161
+00:13:14,410 --> 00:13:18,990
+علاج التضخم زي اللي بيكون مريض بياخد عدة أصناف من
+
+162
+00:13:18,990 --> 00:13:23,470
+الأدوية لعلاج الحال المرضية اللي هو بعيش فيها لكن
+
+163
+00:13:23,470 --> 00:13:27,970
+هنا في ملاحظة مهمةإن أدوات السياسة النقدية في
+
+164
+00:13:27,970 --> 00:13:31,370
+الغالب يتم استخدامها في الدول المتقدمة بسبب وجود
+
+165
+00:13:31,370 --> 00:13:35,750
+أسواق مالية متطورة أما أدوات السياسة المالية فيتم
+
+166
+00:13:35,750 --> 00:13:39,670
+في الغالب استخدامها في الدول النامية لأن مافيش
+
+167
+00:13:39,670 --> 00:13:46,290
+عندها سوق نقدي وسوق مالي متطور جداً وفي الخلاصة
+
+168
+00:13:46,290 --> 00:13:51,410
+هذه الأدوات الدولة تستخدم منها ما تشاء في علاج
+
+169
+00:13:51,410 --> 00:13:58,000
+موضوع التدخن الاقتصاديطبعًا في تفسير، تفسيرات أخرى
+
+170
+00:13:58,000 --> 00:14:01,460
+في عدد تضخم من بين التفسيرات اللي .. اللي .. يعني
+
+171
+00:14:01,460 --> 00:14:06,340
+تبصير عند زيادة في حجم النقود للأفراد مع ثبات حجم
+
+172
+00:14:06,340 --> 00:14:10,080
+السلع والخدمات المتاعة في المجتمع فيقول هنا أن
+
+173
+00:14:10,080 --> 00:14:15,620
+نقودًا كثيرة تطارد سلعًا قليلة هذا الكلام يسبب
+
+174
+00:14:15,620 --> 00:14:21,000
+ارتفاع في مستويات الأسعار بشكل مستمر ومتزايد من
+
+175
+00:14:21,000 --> 00:14:24,960
+أهم الأسباب مؤدية لهذا تضخم الطلبهو حدوث عجز في
+
+176
+00:14:24,960 --> 00:14:29,780
+الموازنة العامة للدولة بسبب زيادة الإنفاق الحكومي
+
+177
+00:14:29,780 --> 00:14:34,240
+عن الإيرادات الحكومية بس الإنفاق أعلى من الإيرادات
+
+178
+00:14:34,240 --> 00:14:39,160
+ومن أجل تمويل العجز اللي هو عجز في الموازنة تقوم
+
+179
+00:14:39,160 --> 00:14:43,660
+الدولة بإصدار النقود عن طريق البنك المركزي إصدار
+
+180
+00:14:43,660 --> 00:14:48,180
+النقود بسبب زيادة في عرض النقود دون أن يصاحب ذلك
+
+181
+00:14:48,180 --> 00:14:53,430
+زيادة الإنتاجوهذا يؤد إلى حدوث التضخم لذلك يكون
+
+182
+00:14:53,430 --> 00:14:57,470
+العلاج اللي هو هذا التفسير علاجه برضه عن طريق
+
+183
+00:14:57,470 --> 00:15:03,110
+اتباع سياسات نقدية وسياسات مالية انكماشية بهدف
+
+184
+00:15:03,110 --> 00:15:06,670
+تقليل عرض النقود ومن ثم تقليل الطلب الكلي كما
+
+185
+00:15:06,670 --> 00:15:15,610
+وضحنا في الشكل البياني اللي وضحنا قبل قليل طبعاً
+
+186
+00:15:15,610 --> 00:15:21,270
+في عندنا توضيح آخر اللي هو تضخمالطلب وهذه كلها
+
+187
+00:15:21,270 --> 00:15:27,730
+تفسيرات نفس الظاهرة بأساليب مختلفة وبأساليب متنوعة
+
+188
+00:15:27,730 --> 00:15:32,090
+عن طريق التوضيح هذا عن طريق منحنى الطلب الكلي اللي
+
+189
+00:15:32,090 --> 00:15:36,770
+بيسموه الـ AS من منحنى اللي هو العرض الكلي
+
+190
+00:15:36,770 --> 00:15:43,890
+Aggregate Supply اللي بيكون هذا عبارة عن ثابت في
+
+191
+00:15:43,890 --> 00:15:47,670
+المدى الطويل وكذلك منحنى الطلب الكلي اللي هو الـ
+
+192
+00:15:47,670 --> 00:15:52,800
+AD AggregateDemand طبعا كما احنا الآن هنوضح في
+
+193
+00:15:52,800 --> 00:15:57,800
+الرسم البياني اللي هو أمامنا هنا هنا في رسم بياني
+
+194
+00:15:57,800 --> 00:16:04,640
+كيف نوضح احنا ظاهرة اللي هو التضخم الطلب بشكل أو
+
+195
+00:16:04,640 --> 00:16:10,140
+باخر عند هنا أنا مستوى اللي هو العرض الكلي اللي هو
+
+196
+00:16:10,140 --> 00:16:14,880
+الـ AS Aggregate Supply وهذا طبعا هو مستوى ثابت
+
+197
+00:16:14,880 --> 00:16:22,140
+يعبر على مستوى اللي هو التشغيلالكامل طبعاً إذا صار
+
+198
+00:16:22,140 --> 00:16:27,420
+في عندي أنا تواجن في ال عند اللي هو ال a دي واحد
+
+199
+00:16:27,420 --> 00:16:31,720
+هنا مكون طبعاً هنا عندي نقطة تواجن ا واحد وعندي
+
+200
+00:16:31,720 --> 00:16:37,580
+عند ال a دي نقطة تواجن اللي هي اثنين طبعا إذا زادة
+
+201
+00:16:37,580 --> 00:16:40,800
+الآن هم هي مستوى التشغيل الكامل ثابت هو ال as اللي
+
+202
+00:16:40,800 --> 00:16:44,790
+هو العرض الكلي هو ثابتويعبّع على مستوى التشغيل
+
+203
+00:16:44,790 --> 00:16:47,450
+الكامل وهذا مثلا من حال العرض الكلي في الأجل
+
+204
+00:16:47,450 --> 00:16:51,710
+الطويل ومن حال الطلب الكلي اللي هو الـ AD اللي هو
+
+205
+00:16:51,710 --> 00:16:56,230
+هذا طبعا عند النقطة B التوازن يكون بشكل أو هو
+
+206
+00:16:56,230 --> 00:17:00,950
+توازن طبيعي ليس تتدخّم اقتصاديا لو الآن زاد الطلب
+
+207
+00:17:00,950 --> 00:17:06,850
+الكلي من AD إلى AD1 عند نفس مستوى العرض اللي هو
+
+208
+00:17:06,850 --> 00:17:12,620
+الثابت بنتقل إلى توازن E1 عنده توازن E1بارتفع
+
+209
+00:17:12,620 --> 00:17:18,200
+السعر من B إلى B1 ارتفاع السعر اللي عند B1 يمثل
+
+210
+00:17:18,200 --> 00:17:22,700
+تضخم اقتصادي كيف العلاج؟ العلاج برضه بنفس الطريقة
+
+211
+00:17:22,700 --> 00:17:28,020
+السابقة عن طريق اتباع سياسة نقدية انكماشية وسياسة
+
+212
+00:17:28,020 --> 00:17:32,700
+مالية انكماشية بهدف إن الطابق الكل اللي هو الـAD1
+
+213
+00:17:32,700 --> 00:17:38,500
+يعود مرة أخرى إلى الـAD إذا هذه الطرقوالأساليب
+
+214
+00:17:38,500 --> 00:17:43,240
+والرسوم البيانية كلها بتأدي لنفس النتيجة وهو أن
+
+215
+00:17:43,240 --> 00:17:49,080
+أدوات السياسة النقدية وأدوات السياسة المالية تساهم
+
+216
+00:17:49,080 --> 00:17:53,860
+بشكل فعال في علاج التضخم اللي هي السياسة النقدية
+
+217
+00:17:53,860 --> 00:17:59,040
+الانكماشية والسياسة المالية الانكماشية اللي بتخلي
+
+218
+00:17:59,040 --> 00:18:03,820
+وضع التوازن يعود لوضعه الطبيعي وما يصير فيه عندنا
+
+219
+00:18:03,820 --> 00:18:09,510
+أي إشكالية في هذا الجانبالنوع الثاني هو تضخم
+
+220
+00:18:09,510 --> 00:18:15,910
+التكلفة الـ Cost-Posh Inflation تضخم التكلفة طبعًا
+
+221
+00:18:15,910 --> 00:18:20,990
+يحدث بسبب زيادة تكليف الإنتاج اللي تتمثل في أجور
+
+222
+00:18:20,990 --> 00:18:26,450
+العمال بسبب وجود نقابات عمال قوية وقادرة على رفع
+
+223
+00:18:26,450 --> 00:18:30,970
+أجور العمال لديها طبعًا أجور العمال هي تمثل تكلفة
+
+224
+00:18:30,970 --> 00:18:36,900
+الإنتاج إذا التكلفة بالزيد طبعًا العرض بقلوإذا
+
+225
+00:18:36,900 --> 00:18:41,240
+العرض بيقل الأسعار بزيد. إذا في عندي أنا أول سبب
+
+226
+00:18:41,240 --> 00:18:46,240
+ضخم التكاليف هو إزياد أجور عمال. وإزياد أجور عمال
+
+227
+00:18:46,240 --> 00:18:50,300
+بسبب وجود نقابات عمال قوية. عشان إذا ضخم هذا ما
+
+228
+00:18:50,300 --> 00:18:52,740
+كنت قاعد في الدول المتقدمة. مش فاقعد في الدول
+
+229
+00:18:52,740 --> 00:18:57,980
+النامية. إنه يصير في عندي نقابات عمال قوية الطالب
+
+230
+00:18:57,980 --> 00:19:04,660
+بأجور عمال مرتفعة فالأجور ازيد فالتكاليف بزيد وهذا
+
+231
+00:19:04,660 --> 00:19:10,670
+بأدى في النهايةإلى طبعًا ارتفاع الأسعار بسبب نقص
+
+232
+00:19:10,670 --> 00:19:15,470
+العرض. كمان تدخم التكليف قد ينتج عن استيراد مواد
+
+233
+00:19:15,470 --> 00:19:21,850
+خام أو مواد أولية بأسعار مرتفعة. يعني نستورد مواد
+
+234
+00:19:21,850 --> 00:19:26,370
+خام بأسعار مرتفعة، طبعًا في الحالة هذه برضه بصير
+
+235
+00:19:26,370 --> 00:19:29,750
+نتدخم في التكليف. تدخم التكلف إذاً له سببين، السبب
+
+236
+00:19:29,750 --> 00:19:34,230
+الأول زيادة أجور العمال، السبب الثاني استيراد مواد
+
+237
+00:19:34,230 --> 00:19:41,220
+خامأو مواد أولية بأسعار مرتفعة نقطة ثانية، تضخم
+
+238
+00:19:41,220 --> 00:19:45,980
+التكاليف بعكس تضخم الطلب قد يحدث عند مستوى أقل من
+
+239
+00:19:45,980 --> 00:19:51,660
+مستوى التشغيل الكامل أي أنه يحدث في ظل وجود بطالة
+
+240
+00:19:51,660 --> 00:19:56,090
+في عناصر الإنتاجهنا قد يحدث عنده مستوى أقل من
+
+241
+00:19:56,090 --> 00:20:01,650
+التشغيل الكامل وهنا ظهر عندنا تعبير التضخم الركودي
+
+242
+00:20:01,650 --> 00:20:07,050
+وهذا معناه طبعا يرتفع في المستوى العام الأسعار مع
+
+243
+00:20:07,050 --> 00:20:11,830
+وجود ركود اقتصادي في مستوى التشغيل وفي معدل النمو
+
+244
+00:20:11,830 --> 00:20:16,050
+الاقتصاديطبعًا من يعني تاريخياً تتقلب التكاليف
+
+245
+00:20:16,050 --> 00:20:20,730
+الحدثة في أوروبا بعد أزمة النفط الكبيرة اللي صارت
+
+246
+00:20:20,730 --> 00:20:24,550
+بعد حرب أكتوبر 1973 فضعفت أسعار الوقود بنحو أربعة
+
+247
+00:20:24,550 --> 00:20:28,390
+أضعاف فهذا أدى طبعًا إلى زيادة في تكاليف الإنتاج
+
+248
+00:20:28,390 --> 00:20:35,330
+وبالتالي ارتفاع في أسعار السلع والخدمات طبعًا احنا
+
+249
+00:20:35,330 --> 00:20:41,580
+هي تشكل بياني يعني ممكن من خلاله نوضحتضخم التكاليف
+
+250
+00:20:41,580 --> 00:20:47,440
+كما تحدثنا عنه قبل قليل طبعا هي أنا عندى مستوى
+
+251
+00:20:47,440 --> 00:20:51,060
+الطلب الكلي اللى هو الـ AD فهي عندى هنا مستوى
+
+252
+00:20:51,060 --> 00:20:56,220
+العرض الكلي اللى هو الـ AS السعر P سعر طبيعى وعادي
+
+253
+00:20:56,220 --> 00:21:01,020
+والكمية التواجنية هي EQ والتواجد عند النقطة E الآن
+
+254
+00:21:01,020 --> 00:21:05,480
+تضخم التكاليف يحدث كما قلنا بسبب زيادة التكاليف
+
+255
+00:21:05,480 --> 00:21:09,010
+زيادة التكاليف إما بسبب زيادة أجور العمالأو بسبب
+
+256
+00:21:09,010 --> 00:21:13,050
+استيراد مواد خام بأسعار مرتفعة هذه التكاليفات
+
+257
+00:21:13,050 --> 00:21:16,730
+الزيادة طبعاً بيصير عند انتقال بيصير نقص في العرض
+
+258
+00:21:16,730 --> 00:21:22,410
+الكلي بنتقل من العرض الكلي من AS إلى AS1 وهذا يسبب
+
+259
+00:21:22,410 --> 00:21:27,270
+طبعاً في ارتفاع الأسعار من B إلى B1 ارتفاع الأسعار
+
+260
+00:21:27,270 --> 00:21:31,990
+هنا من B إلى B1 ناجم عن ارتفاع تكاليف الإنتاج
+
+261
+00:21:31,990 --> 00:21:37,390
+وبالتالي بضمن تضخم التكاليف طبعاً هذا تضخمكيف احنا
+
+262
+00:21:37,390 --> 00:21:42,250
+بنعالجه، طبعا علاج تضخم التكاليف في طريقته بختلف،
+
+263
+00:21:42,250 --> 00:21:46,310
+احنا بنقل التكاليف عشان نرجع لوضع طبيعي هو بختلف
+
+264
+00:21:46,310 --> 00:21:51,030
+عن كيفية علاج اللي هو تضخم الطلب اللي حدثنا عنه
+
+265
+00:21:51,030 --> 00:21:57,030
+بعد أو قبل قليل، طبعا كيف العلاج هنا؟ العلاج كانت
+
+266
+00:21:57,030 --> 00:22:02,650
+تاليةإذا كانت ضخم التكاليف ناتج عن استيراد مواد
+
+267
+00:22:02,650 --> 00:22:07,750
+خام وعناصر إنتاج متضخمة أساسًا يصعب علاجه إذا كنت
+
+268
+00:22:07,750 --> 00:22:12,970
+أنا كدولة بأنتج وبستورد مواد خام من الخارج بأسعار
+
+269
+00:22:12,970 --> 00:22:17,530
+مرتفعة فالعلاج هنا يكون صعب، ليش؟ لأن ارتفاع
+
+270
+00:22:17,530 --> 00:22:21,950
+التكاليف ارتبط بالدول الخارجية وليس بالدولة نفسها
+
+271
+00:22:21,950 --> 00:22:26,770
+لكن إذا كانت ضخم التكاليف ناتج عن ارتفاع أجور
+
+272
+00:22:26,770 --> 00:22:32,940
+العمال محليًافيمكن علاجه عن طريق ربط الأجر
+
+273
+00:22:32,940 --> 00:22:38,580
+بالإنتاجية. أنا ساعتين، بدي أعطي العامل أجر مرتفع،
+
+274
+00:22:38,580 --> 00:22:43,820
+وكمان يعطيني إنتاج مرتفع. لأن زيادة الأجر بتخلي
+
+275
+00:22:43,820 --> 00:22:48,360
+العرض يقل. وفي نفس الوقت زيادة الإنتاج بتخلي العرض
+
+276
+00:22:48,360 --> 00:22:52,540
+يزيد. وكأنه ربط الأجر بالإنتاجية، معناه أن نقص
+
+277
+00:22:52,540 --> 00:22:59,180
+العرض الناتج عن ارتفاع أجور العماليعوضه الزيادة في
+
+278
+00:22:59,180 --> 00:23:03,820
+الإنتاج اللي هتخلّي العرض يزيد مرة أخرى أخذًا في
+
+279
+00:23:03,820 --> 00:23:07,000
+الاعتبار أن تزيد الأجور وفقًا لزيادة الإنتاجية
+
+280
+00:23:07,000 --> 00:23:11,560
+العنصر العمل وكفائته يعني لو رجعنا للشكل البياني
+
+281
+00:23:11,560 --> 00:23:14,820
+اللي هو هذا كيف يعمل عرض الأعجب إنتاجية؟ اللي هو
+
+282
+00:23:14,820 --> 00:23:20,960
+عرض قل من AS إلى AS1 بسبب زيادة أجور العمالبس أربط
+
+283
+00:23:20,960 --> 00:23:24,780
+الأجر بالإنتاجية، يعني العامل يعطيني إنتاج كبير
+
+284
+00:23:24,780 --> 00:23:28,340
+أنا مش عاوز أعطيه أجر كبير، ويعطيني إنتاج كبير،
+
+285
+00:23:28,340 --> 00:23:31,460
+إذن automatic العرض بده يزيد، بس يصير فيه إنتاج،
+
+286
+00:23:31,460 --> 00:23:35,280
+زيادة في الإنتاج، العرض هيرجع كما كان، وبالتالي
+
+287
+00:23:35,280 --> 00:23:40,900
+بتعالج التضخم، إذا علاج تضخم التكاليف إذا كان ناتج
+
+288
+00:23:40,900 --> 00:23:47,440
+عن زيادة أجور العمال، فالعلاج يتم عن طريق ربط
+
+289
+00:23:47,440 --> 00:23:54,330
+الأجر بالإنتاجيةيعطيني أجر عالي، مش مشكلة، يعطيني
+
+290
+00:23:54,330 --> 00:23:59,490
+إنتاج عالي، هذا بيخلّي الأسعار مستقرة وغير مرتفعة،
+
+291
+00:23:59,490 --> 00:24:02,730
+لكن إذا كان تضخم هذا ناتج عن استيراد مواد خام
+
+292
+00:24:02,730 --> 00:24:08,030
+وعناصر إنتاج بتضخمة، فهنا يصعب علاج، اللي هو تضخم
+
+293
+00:24:08,030 --> 00:24:11,270
+التكلفة،
+
+294
+00:24:11,270 --> 00:24:16,850
+فيه تضخم مشترك، تضخم مشترك بيكون ناتج عن تضخم
+
+295
+00:24:16,850 --> 00:24:23,230
+الطلب وتضخم العرضأو تضخم التكاليف في نفس الفرصة قد
+
+296
+00:24:23,230 --> 00:24:28,870
+ينشأ تضخم نتيجة سحب الطلب ودفع التكلفة سويا بمعنى
+
+297
+00:24:28,870 --> 00:24:32,570
+أن ينشأ بسبب زيادة حجم النقود المتدولة بدون تغيير
+
+298
+00:24:32,570 --> 00:24:35,870
+في حجم الإنتاج وأن يتوافق ذلك مع زيادة في التكليف
+
+299
+00:24:35,870 --> 00:24:39,630
+على نفس الإنتاج من أجور واخلافات طبعاً لعلاج ذلك
+
+300
+00:24:39,630 --> 00:24:43,230
+لابد من اتباع توليفة من السياسات وكافة وصعود نقدي
+
+301
+00:24:43,230 --> 00:24:48,510
+وتسعى إلى زيادة الإنتاجية والإنتاج في آن وحفظة
+
+302
+00:24:48,510 --> 00:24:52,460
+كافة تضخمونعمل على زيادة الإنتاجية عن طريق كما
+
+303
+00:24:52,460 --> 00:24:58,840
+قلنا قبل قليل رابط الأجر بالإنتاجية طبعاً إطناع
+
+304
+00:24:58,840 --> 00:25:03,080
+الرابع والأخير تنوع التضخم، تضخم مستورد Imported
+
+305
+00:25:03,080 --> 00:25:09,000
+Inflation وهذا ينشأ بسبب قيامة دول باستيراد السلع
+
+306
+00:25:09,000 --> 00:25:14,880
+وخدمات نهائية أسعارها مرتفعة في بلادها الأصلية
+
+307
+00:25:14,880 --> 00:25:18,880
+وكأنها بذلك تكون باستيراد تضخم، يعني هي تستوردمش
+
+308
+00:25:18,880 --> 00:25:25,700
+مواد أولية ولا مواد خام هي تستورد سلع نهائية سلع
+
+309
+00:25:25,700 --> 00:25:29,560
+وخدمات نهائية، سلع جاهزة أسعار مرتفعة في بلادها
+
+310
+00:25:29,560 --> 00:25:35,220
+الأصلية طبعًا أوروبا في فترة السبعينيات عند معاناة
+
+311
+00:25:35,220 --> 00:25:38,560
+تضخم التكاليف عندها تفت التكاليف الإنتاج عندها صدر
+
+312
+00:25:38,560 --> 00:25:42,800
+السلع للدول النامية بأسعار مرتفعة نحن عندنا في
+
+313
+00:25:42,800 --> 00:25:47,740
+قطاع غزة نعاني من التضخم المستوردلأن في الغالب
+
+314
+00:25:47,740 --> 00:25:52,900
+نستورد سلع كثيرة أسعارها مرتفعة من بلادها
+
+315
+00:25:52,900 --> 00:25:56,340
+الأصليين، سلع نهائية طبعا، هنقفل، مش مواد أولية،
+
+316
+00:25:56,340 --> 00:26:00,380
+سلع نهائية بأسعار مرتفعة، فبنضطر نبيحها بسعر
+
+317
+00:26:00,380 --> 00:26:05,380
+مرتفع، وكأننا هنا نقوم باستيراد في التدخم، وهذه
+
+318
+00:26:05,380 --> 00:26:09,840
+الحالة الخاصة في قطاع غزة، تعاني منها معظم الدول
+
+319
+00:26:09,840 --> 00:26:15,040
+النامية تستورد أسعار مرتفعة، التدخم المستورد في
+
+320
+00:26:15,040 --> 00:26:19,220
+الغالب موجود في الدولالنامية، فالتدخّم الطلب
+
+321
+00:26:19,220 --> 00:26:22,580
+وتدخّم التكاليف قد يكون موجود في الدول المتقدمة
+
+322
+00:26:22,580 --> 00:26:25,720
+بشكل أكبر، أما التدخّم الاستوراد هو موجود في الدول
+
+323
+00:26:25,720 --> 00:26:30,900
+النامية طبعا بشكل أكبر الفرق من تدخّم التكاليف
+
+324
+00:26:30,900 --> 00:26:34,100
+وتدخّم الاستوراد كما قلنا قبل قليل، تدخّم التكاليف
+
+325
+00:26:34,100 --> 00:26:38,740
+ينتج عن استيراد مواد خام أوولية أو عناصر إنتاج
+
+326
+00:26:38,740 --> 00:26:43,440
+بأسعار مرتفعة، مما يؤدي إلى رفع أسعار المواد التي
+
+327
+00:26:43,440 --> 00:26:47,490
+تستخدمها بإنتاجهايعني تضخم التكليف ينتج عن استيراد
+
+328
+00:26:47,490 --> 00:26:52,510
+مواد أولية، مش سلع نهائية، مواد خامة وكما قلنا هذا
+
+329
+00:26:52,510 --> 00:26:56,970
+موجود في الدول الصناعية المتقدمة وقد يكون موجود في
+
+330
+00:26:56,970 --> 00:27:00,170
+الدول النامية في بعض الأحيان أما التضخم الاستوراد
+
+331
+00:27:00,170 --> 00:27:05,930
+فينتج عن استيراد سلع وخدمات نهائية يعني يتم
+
+332
+00:27:05,930 --> 00:27:10,260
+استخدامها بشكل مباشر من المستخدم مثلاستيراد
+
+333
+00:27:10,260 --> 00:27:14,400
+الملابس الجاهزة والأحذية والأطعم الجاهزة وغيرها
+
+334
+00:27:14,400 --> 00:27:20,160
+بأسعار مرتفعة وتدخم التكاليف هو استيراد مواد أولية
+
+335
+00:27:20,160 --> 00:27:23,120
+ومواد خام بأسعار مرتفعة فالموضوع المستورد هو
+
+336
+00:27:23,120 --> 00:27:31,480
+استيراد سلع وخدمات نهائية بأسعار مرتفعة الأثار
+
+337
+00:27:31,480 --> 00:27:34,420
+المختلفة في التدخم يعني هذه النقطة كانت قريبا
+
+338
+00:27:34,420 --> 00:27:40,120
+الأخيرة في موضوع التدخم، طبعا التدخمله آثار سلبية
+
+339
+00:27:40,120 --> 00:27:46,960
+كثيرة ومتنوعة أول آثر سوء توزيع الدخل إذ أدخلهم
+
+340
+00:27:46,960 --> 00:27:52,280
+أصحاب الدخول المرتفعة وهؤلاء هم الذين ترتفع دخولهم
+
+341
+00:27:52,280 --> 00:27:57,120
+النقلية بمعدل أكبر من ارتفاع الأسعار ومن ثم
+
+342
+00:27:57,120 --> 00:28:01,000
+يستفيدوا نتيجة ارتفاع الدخل الحقيقي لهم وهؤلاء
+
+343
+00:28:01,000 --> 00:28:05,350
+يكون مصدر دخلهم الغالب من الأربعهما يُطبّقوا رجال
+
+344
+00:28:05,350 --> 00:28:10,010
+الأعمال والمستثمرين يعني رجال الأعمال والمستثمرين
+
+345
+00:28:10,010 --> 00:28:15,990
+اللي طبعًا عندما تتفع الأسعار يبيعوا السلع بأسعار
+
+346
+00:28:15,990 --> 00:28:20,450
+مرتفعة يصير زيادة في دخلهم النقدي وكمان دخلهم
+
+347
+00:28:20,450 --> 00:28:23,150
+النقدي في الحالة هذه بزيد بمعدل أكبر من زيادة
+
+348
+00:28:23,150 --> 00:28:27,610
+الأسعار فبصيرتفعة في الدخل الحقيقي لهم وهذا معناه
+
+349
+00:28:27,610 --> 00:28:32,630
+زيادة القوة الشرائية لهم فهم بيستفيدوا فضحهماستفيد
+
+350
+00:28:32,630 --> 00:28:37,670
+منه رجال الأعمال طبقهم استثمرين اللي داخلهم يأتي
+
+351
+00:28:37,670 --> 00:28:44,250
+من الربح فدخلهم النقد يرتفع والأسعار ترتفع فدخل
+
+352
+00:28:44,250 --> 00:28:48,170
+النقد برتفع معدل أكبر من ارتفاع الأسعار فهذا بخلي
+
+353
+00:28:48,170 --> 00:28:51,170
+في عندهم استفادة أما أصحاب الدخول الثابتة أو
+
+354
+00:28:51,170 --> 00:28:56,150
+المنخفضات الموظفون وهم ممثلون غالبية أفراد المجتمع
+
+355
+00:28:56,960 --> 00:29:00,240
+اللي هم طبخ الموظفين وطبخ العمال اللي عندهم دخل
+
+356
+00:29:00,240 --> 00:29:05,980
+ثابت أو دخل قليل هؤلاء طبعًا عند ارتفاع الأسعار
+
+357
+00:29:05,980 --> 00:29:11,220
+الدخل المنقدي قد يرتفع قليلاً وقد يبقى ثابت لكن لو
+
+358
+00:29:11,220 --> 00:29:14,840
+ارتفع قليلاً هيكون ارتفاع الدخل النقدي لهم بمعدل
+
+359
+00:29:14,840 --> 00:29:18,980
+أقل من ارتفاع الأسعار وهذا معناه أن الدخل الحقيقي
+
+360
+00:29:18,980 --> 00:29:25,820
+لهم سوف يقل وكنا هنا نقول أن التدخم يعني يؤدي إلى
+
+361
+00:29:25,820 --> 00:29:31,070
+زيادةغنى الأغنياء وزيادة فقر الفقراء أي سوء تواجع
+
+362
+00:29:31,070 --> 00:29:35,290
+الدخل زيادة غنى الأغنياء اللي دخلهم جاي من الربح
+
+363
+00:29:35,290 --> 00:29:39,630
+وزيادة فقر الفقراء اللي هم الناس الطبقة المتوسطة و
+
+364
+00:29:39,630 --> 00:29:42,670
+الطبقة الفقيرة اللي داخلهم في الغالب يكون دخل ثابت
+
+365
+00:29:42,670 --> 00:29:46,690
+فارتفاع الأسعار بخلي الدخل النقدي عندهم إذا زاد
+
+366
+00:29:46,690 --> 00:29:50,890
+بزيد معدل أقل من معدل ارتفاع الأسعار وهذا في
+
+367
+00:29:50,890 --> 00:29:54,550
+النهاية معناه انخفاض الدخل الحقيقي بالنسبة لهم هذا
+
+368
+00:29:54,550 --> 00:29:59,180
+الأثر الأولالأصل الثاني تضخم يسبب ضرر للدائن
+
+369
+00:29:59,180 --> 00:30:04,980
+ويستفيد المدين لأنه الدائن مثلا لو واحد دائن أعطى
+
+370
+00:30:04,980 --> 00:30:09,680
+شخص دين عشر آلاف دولار صار تضخم، التضخم معناه
+
+371
+00:30:09,680 --> 00:30:14,820
+انخفاض قيمة الدين فاللي هنا المدين هو اللي هيستفيد
+
+372
+00:30:14,820 --> 00:30:19,640
+لأنه صار انخفاض في قيمة العملة بسبب ارتفاع الأسعار
+
+373
+00:30:19,640 --> 00:30:25,470
+وهذا بسبب انخفاض القيمة الحقيقية للدينفطبعًا الدان
+
+374
+00:30:25,470 --> 00:30:32,090
+هنا هيتضرر بشكل كبير جدًا لأنه قيمة الدين سوف تقل
+
+375
+00:30:32,090 --> 00:30:36,250
+تلاثة، التضخم يسبب انتقال قيمة العملة الوطنية
+
+376
+00:30:36,250 --> 00:30:42,190
+وإحنا طبعًا بنعرف أن هناك علاقة عكسية بين التضخم
+
+377
+00:30:42,190 --> 00:30:47,750
+لأنه إذا التضخم الأسعار بزيد هذا حصير معناه زيادة
+
+378
+00:30:47,750 --> 00:30:51,860
+في عرض النقودوزيادة عدد المقود معناه انخفاض قيمة
+
+379
+00:30:51,860 --> 00:30:55,340
+العملة إذا هناك علاقة عكسية بين ارتفاع الأسعار
+
+380
+00:30:55,340 --> 00:30:59,720
+وقيمة العملة كل ما الأسعار بيزيد كل ما قيمة العملة
+
+381
+00:30:59,720 --> 00:31:04,920
+الوطنية بتقل وفي مرحلة معينة قد يهرب الناس بسبب
+
+382
+00:31:04,920 --> 00:31:09,480
+انخفاض قيمة العملة من استخدامها وهذا قد يسبب في
+
+383
+00:31:09,480 --> 00:31:13,480
+النهاية في انهيار قيمة العملة الوطنية يعني مثلا
+
+384
+00:31:13,480 --> 00:31:16,800
+دولة زي دولة إسرائيل غيرت عملتها عدة مرات كان
+
+385
+00:31:16,800 --> 00:31:21,110
+عندهم ملياراتثم صار عندهم الشيكي، ثم الشيك الجديد
+
+386
+00:31:21,110 --> 00:31:24,530
+تقلي العملة بسبب الرخم الاقتصادي فارتفاع الأسعار
+
+387
+00:31:24,530 --> 00:31:29,310
+قد يؤدي إلى انقفاض قيمة العملة كمان هذا بيؤدي إلى
+
+388
+00:31:29,310 --> 00:31:33,090
+انقفاض القيم الحقيقي لمداخلات لأنه برضه المداخلات
+
+389
+00:31:33,090 --> 00:31:36,850
+هي بالعملة فبس تنخفض قيمة العملة، حين تنخفض قيمة
+
+390
+00:31:36,850 --> 00:31:40,470
+الدين، حين تنخفض قيمة المداخلات سواء كانت مداخلات
+
+391
+00:31:40,470 --> 00:31:45,910
+شخصية أو مداخلات حكومية وبالتالي الناس تحاول
+
+392
+00:31:45,910 --> 00:31:51,380
+يتركوا النقودويلجأوا إلى امتلاك الأصول الملموسة
+
+393
+00:31:51,380 --> 00:31:56,960
+عقارات، أراضي، ذهب، أسهم وما إلى ذلك يعني قد
+
+394
+00:31:56,960 --> 00:32:02,740
+يمتلكوا الأصول أفضل من امتلاك النقود بسبب انخفاض
+
+395
+00:32:02,740 --> 00:32:08,780
+قيمة العملة الوطنيةإذا الناس بالشكل عام رجال
+
+396
+00:32:08,780 --> 00:32:13,420
+الأعمال والمستثمرون والناس العاديون بيفضلوا في
+
+397
+00:32:13,420 --> 00:32:17,040
+حالة التدخم الاقتصادي وارتفاع الأسعار وارتفاع قيمة
+
+398
+00:32:17,040 --> 00:32:23,210
+العملةالحيازة الأصول الملموسة لأن بيظهر قيمتها
+
+399
+00:32:23,210 --> 00:32:27,030
+تقريبًا شبه مستقرة زي امتلاك العقارات، امتلاك
+
+400
+00:32:27,030 --> 00:32:30,970
+الأراضي، امتلاك الذهب مثلًا فبلجة وإلو بشكل طبعًا
+
+401
+00:32:30,970 --> 00:32:37,470
+أكثر أمنًا وخوفًا من انهيار قيمة العملة بشكل كامل
+
+402
+00:32:37,470 --> 00:32:40,830
+الأثر على سعر الفائدة طبعًا التفاتي خسارة الدائنين
+
+403
+00:32:40,830 --> 00:32:44,230
+وتشجيعهم على تقديم الأموال فإن آلية تحديد سعر
+
+404
+00:32:44,230 --> 00:32:48,590
+الفائدة يجب أن تأخذ الاعتبار معدل تضخمالمتوقع، من
+
+405
+00:32:48,590 --> 00:32:52,590
+عامل إلى آخر الأمر الذي يعني ضرورة تضخم على تضخم
+
+406
+00:32:52,590 --> 00:32:56,130
+هو العائد على أبوال مقترضين، فأنا أعمل علىه ..
+
+407
+00:32:56,130 --> 00:32:59,470
+أحسب .. بعين الاعتبار علىه التضخم، وقد تم التفريق
+
+408
+00:32:59,470 --> 00:33:03,890
+.. ففرقنا في فصل الاسثمار اللي هو تقريبا فصل
+
+409
+00:33:03,890 --> 00:33:07,130
+الرابع من ال .. ال .. المادة، بين سعر الفائدة
+
+410
+00:33:07,130 --> 00:33:11,170
+الإسمي وسعر الفائدة الحقيقي، والأخير هو معدل
+
+411
+00:33:11,170 --> 00:33:14,630
+العائد اللي يحصل عليه المقترض، بعد أخذ الاعتبار
+
+412
+00:33:14,630 --> 00:33:17,240
+واقعاد التضخمطبعاً أنا عندى المعادلة، معادلة
+
+413
+00:33:17,240 --> 00:33:21,620
+Fischer اللى هو الـR الـR هو طبعاً تمثل اللى هو
+
+414
+00:33:21,620 --> 00:33:26,440
+الفائدة الحقيقية والـI الفائدة الإسمية والـF اللى
+
+415
+00:33:26,440 --> 00:33:29,860
+هو الـinflation تضخم فبدي أكون أنا عندى الفائدة
+
+416
+00:33:29,860 --> 00:33:32,360
+الحقيقية سعر الفائدة الحقيقية بساوي سعر الفائدة
+
+417
+00:33:32,360 --> 00:33:36,940
+الإسمى ناقص معدل تضخم عشان يكون فى فائدة حقيقية
+
+418
+00:33:36,940 --> 00:33:43,130
+عاليةطبعًا، لازم يكون الـF هنا الإغضخم أقل من سعر
+
+419
+00:33:43,130 --> 00:33:46,730
+الفائدة الإسمية أنا بتحط أنا سعر الفائدة أعلى ..
+
+420
+00:33:46,730 --> 00:33:50,470
+إسمي أعلى من المعادلة الإغضخم عشان أنا أحصل كبنك
+
+421
+00:33:50,470 --> 00:33:55,650
+أو كمؤسسة إقراضية أحصل فائدة حقيقية، لأنه طبعًا
+
+422
+00:33:55,650 --> 00:33:59,150
+الإغضخم خلال انقفاء انخفاض في قيمة القرض وانخفاض
+
+423
+00:33:59,150 --> 00:34:01,990
+في قيمة الدين عشان هيك أنا بتحط معادلة الفائدة
+
+424
+00:34:01,990 --> 00:34:06,810
+الإسمية اللي هو الـI، بدي أنا أخد بعين الاعتبار
+
+425
+00:34:07,320 --> 00:34:11,140
+اللي هو معدل التضخم بحيث أن سعر الفائدة الإسمي
+
+426
+00:34:11,140 --> 00:34:14,160
+أعلى من معدل التضخم وإحنا الموضوع هذا سبق إنه
+
+427
+00:34:14,160 --> 00:34:18,980
+شرحناه لكم الطلاب والطالبات الأعزاء في الفصل
+
+428
+00:34:18,980 --> 00:34:23,980
+الرابع، فصل الاستثمار واخدنا أمثلة عملية وهي تم
+
+429
+00:34:23,980 --> 00:34:29,020
+أخذه قبل إغلاق الجامعة في عندنا أثر على التجارة
+
+430
+00:34:29,020 --> 00:34:33,110
+الخارجية، الأثر السادسالتدخل يؤدي إلى تقليل
+
+431
+00:34:33,110 --> 00:34:36,710
+الصادرات بسبب ارتفاع أسعار السلع الوطنية في
+
+432
+00:34:36,710 --> 00:34:40,650
+الأسواق العالمية يعني بس طبعاً بإرتفاع الأسعار
+
+433
+00:34:40,650 --> 00:34:45,270
+السلع الوطنية هترتفع وهذا هيخلي طبعاً نقص في
+
+434
+00:34:45,270 --> 00:34:51,130
+التصدير وزيادة في حجم الوارداتمما يكون له آثار
+
+435
+00:34:51,130 --> 00:34:56,370
+سلبية على الميزان التجاري ويسبب حدوث عزف الميزان
+
+436
+00:34:56,370 --> 00:35:01,710
+التجاري لأنه طبعاً كل مصادرات تصدر بأسعار منخفضة
+
+437
+00:35:01,710 --> 00:35:05,210
+في الأسواق العالمية بتكون قادرة على المنافسة
+
+438
+00:35:05,210 --> 00:35:10,150
+وقادرة على أن يكون لها حصة تسويقية وحصة سوقية في
+
+439
+00:35:10,150 --> 00:35:14,730
+الأسواق العالمية طبعاً احنا يعني بالأثر السادس
+
+440
+00:35:14,730 --> 00:35:21,160
+نكون في الحالة هذه انتهينا منيعني موضوع التضخم إن
+
+441
+00:35:21,160 --> 00:35:25,860
+شاء الله في المحاضرة المصور رقم أربعة هنتحدث عن
+
+442
+00:35:25,860 --> 00:35:30,360
+موضوع البطالة اللي هتتكون فيها من تعريف البطالة،
+
+443
+00:35:30,360 --> 00:35:33,720
+أنواع البطالة، لغة تضخم البطالة هذا هيكون إن شاء
+
+444
+00:35:33,720 --> 00:35:40,440
+الله محاضرة مصورة رقم أربعة إن شاء الله تعالى طبعا
+
+445
+00:35:40,440 --> 00:35:43,940
+في نهاية هذه المحاضرةعلى الله سبحانه وتعالى لكم
+
+446
+00:35:43,940 --> 00:35:48,180
+الطلاب الطالبات الأعزاء بالتوفيق والنجاح والسلام
+
+447
+00:35:48,180 --> 00:35:51,660
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/Md-d5czf9DE_postprocess.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/Md-d5czf9DE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5560f07a9d20f893bd3cfb312b2f40c215c5946f
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/Md-d5czf9DE_postprocess.srt
@@ -0,0 +1,1012 @@
+1
+00:00:01,330 --> 00:00:04,830
+بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام
+
+2
+00:00:04,830 --> 00:00:09,230
+على رسول الله سيدنا محمد وعلى أهله واصحابه
+
+3
+00:00:09,230 --> 00:00:14,730
+والتابعين بإحسان إلى يوم الدين أما بعد طلابي
+
+4
+00:00:14,730 --> 00:00:20,270
+وطالبات الأعزاء السلام عليكم ورحمة الله وبركاته
+
+5
+00:00:20,270 --> 00:00:25,590
+بداية أدعو الله سبحانه وتعالى لكم بالصحة والعافية
+
+6
+00:00:25,590 --> 00:00:31,370
+والمعافاة الدائمة في الدين والدنيا والآخرةإن شاء
+
+7
+00:00:31,370 --> 00:00:37,810
+الله سبحانه وتعالى سوف نبدأ في هذه المحاضرة بمصاد
+
+8
+00:00:37,810 --> 00:00:41,990
+مبادئ الاقتصاد الكلي وهذه المحاضرة هي المحاضرة
+
+9
+00:00:41,990 --> 00:00:47,630
+المصورة الأولى بعد أن تم تعليق الدراسة في الجامعة
+
+10
+00:00:47,630 --> 00:00:53,030
+طبعا احنا قبل أن يتم تعليق الدراسة في الجامعة كنا
+
+11
+00:00:53,030 --> 00:00:57,720
+نتكلم في الفصل الخامس الذي كان بعنوانالداخل
+
+12
+00:00:57,720 --> 00:01:03,940
+التوازني ونموذج المضاعف البسيط طبعا اتكلمنا في
+
+13
+00:01:03,940 --> 00:01:08,240
+البداية عن تحديد مستوى الداخل التوازني ثم اتكلمنا
+
+14
+00:01:08,240 --> 00:01:12,380
+عن اشتقاف معادلة الداخل التوازني وتكلمنا عن النقطة
+
+15
+00:01:12,380 --> 00:01:16,260
+الثالثةالمثال يوضح كيفية تحديد السوى الدفع
+
+16
+00:01:16,260 --> 00:01:19,540
+الاتوازني وكيفية معالجة الفجوة الرقودية والفجوة
+
+17
+00:01:19,540 --> 00:01:24,140
+التدخمية ووصلنا إلى النقطة الرابعة وهي نموذج
+
+18
+00:01:24,140 --> 00:01:28,820
+المضاعف الفسيط وإن شاء الله ستكون هذه النقطة هي
+
+19
+00:01:28,820 --> 00:01:33,780
+محل نقاشنا في هذه المفادرة بإذن الله سبحانه وتعالى
+
+20
+00:01:34,380 --> 00:01:38,540
+طبعاً نموذج المضاعف البسيط اللموذج simple
+
+21
+00:01:38,540 --> 00:01:44,840
+multiplier فكرة هذا النموذج تقوم على أساس أن أي
+
+22
+00:01:44,840 --> 00:01:48,760
+زيادة في الإنفاق الاستهلاكي أو الإنفاق الاستثماري
+
+23
+00:01:48,760 --> 00:01:54,220
+أو الإنفاق الحكومي ستؤدي إلى تضاعف الزيادة في
+
+24
+00:01:54,220 --> 00:01:59,920
+الناتج المحلي أو في الدخل المحلي بمعنى إذا مثلا
+
+25
+00:01:59,920 --> 00:02:05,160
+زيادة الإنفاق الاستثماري بمقلق100 مليون دينار بكم
+
+26
+00:02:05,160 --> 00:02:10,360
+سوف يتضاعف الناتج أو الدخل المحلي فموضوع كلمة
+
+27
+00:02:10,360 --> 00:02:14,840
+المضاعف هي تأتي من التضاعف التضاعف الناتج المحلي
+
+28
+00:02:14,840 --> 00:02:19,460
+بسبب الزيادة في الإنفاق الاستثماري أو الإنفاق
+
+29
+00:02:19,460 --> 00:02:24,830
+الاستهلاكي أو الإنفاق الحكوميولكي نبسط الفكرة في
+
+30
+00:02:24,830 --> 00:02:29,470
+هذه المحاضرة نفترض وجود اقتصاد بسيط أو اقتصاد
+
+31
+00:02:29,470 --> 00:02:33,410
+بيسموه مغلق مكوّن من قطاعين فقط هما القطاع العائلي
+
+32
+00:02:33,410 --> 00:02:38,810
+والقطاع التجاري بمعنى غياب القطاع الحكومي والقطاع
+
+33
+00:02:38,810 --> 00:02:45,010
+الخارجي طبعا تعريف مضاعف الاستثمار البسيط أو
+
+34
+00:02:45,010 --> 00:02:48,570
+الذاتي مضاعف الاستثمار البسيط أو الذاتي هو الرقم
+
+35
+00:02:48,570 --> 00:02:52,700
+الذي إذا ضرباه في مقدار التغير في الاستثمارنحصل
+
+36
+00:02:52,700 --> 00:02:57,940
+على مقدار التغير في الدخل وهو يمثل مقلوب الميل
+
+37
+00:02:57,940 --> 00:03:02,980
+الحدي للادخار اللي هو واحد ناقص D فبنقول هنا
+
+38
+00:03:02,980 --> 00:03:09,140
+المضاعف بساوي واحد تقسيم واحد أو تقسيم الميل الحدي
+
+39
+00:03:09,140 --> 00:03:14,110
+للادخار واحد تقسيم الميل الحدي للادخار ومن ثمالـ
+
+40
+00:03:14,110 --> 00:03:18,290
+Multiplier هو المضاعف أيضًا يمثل واحد على واحد
+
+41
+00:03:18,290 --> 00:03:23,670
+ناقص B مع العلم إن الـ B وحدها تمثل الميل الحدى
+
+42
+00:03:23,670 --> 00:03:29,890
+للاستهلاك واحد ناقص B يمثل الميل الحدى للادخار
+
+43
+00:03:29,890 --> 00:03:32,890
+طبعًا مجموع الميل الحدى للاستهلاك والميل الحدى
+
+44
+00:03:32,890 --> 00:03:38,450
+للادخار يساوي واحد صحيح ومن ثم لو احنا مثلًا فرضنا
+
+45
+00:03:38,450 --> 00:03:44,440
+أن الـ B يساوي ثمانية من عشرةمقلوب الميل الحدى
+
+46
+00:03:44,440 --> 00:03:48,480
+للادخار المضاعف يساوي 1 تقسيم 1 نقص 8 من 10 يساوي
+
+47
+00:03:48,480 --> 00:03:53,280
+1 على 2 من 10 2 من 10 هذه تمثل الميل الحدى للادخار
+
+48
+00:03:53,280 --> 00:03:57,880
+إذا المقلوب الميل الحدى للادخار المضاعف يساوي 1
+
+49
+00:03:57,880 --> 00:04:04,560
+تقسيم 2 من 10 يساوي 5 ماذا يعني هنا الرقم 5؟ الرقم
+
+50
+00:04:04,560 --> 00:04:08,900
+5 هذا هو رقم المضاعفوهذا يعني الرقم كما قلنا هو
+
+51
+00:04:08,900 --> 00:04:12,260
+الرقم الذي إذا ضربناه في مقدمة تغيير في الاستثمار
+
+52
+00:04:12,260 --> 00:04:16,820
+فهو الرقم 5 لو الاستثمار مثلا اتغير بمقدار 100
+
+53
+00:04:16,820 --> 00:04:22,450
+مليون دينارفبنقول وانا خمسة ضرب مائة مليون فبصير
+
+54
+00:04:22,450 --> 00:04:26,430
+مقدار تغلب الدخل اللي هو خمسمائة مليون وهذا يعني
+
+55
+00:04:26,430 --> 00:04:30,910
+إنه إذا تضاعف الاستثمار بمقدار مية وإذا زاد
+
+56
+00:04:30,910 --> 00:04:36,250
+الاستثمار بمقدار مية فإن الدخل سوف يزيد بمقدار
+
+57
+00:04:36,250 --> 00:04:41,170
+خمسمائة مليون دينار طبعا هذه الفكرة يعني لكي
+
+58
+00:04:41,170 --> 00:04:46,510
+نوضحها بشكل أكتر وناخد مثال عملي إن شاء الله في
+
+59
+00:04:46,510 --> 00:04:51,010
+هذا الجانبلو افترضنا أنه في عندنا اقتصاد مغلق
+
+60
+00:04:51,010 --> 00:04:55,310
+مكوّن من قطاعين هما القطاع العالي والقطاع التجاري
+
+61
+00:04:55,310 --> 00:04:59,410
+وكان ذات الاستهلاك اللي هي C بساوة 200 زائد 8 من
+
+62
+00:04:59,410 --> 00:05:04,130
+10Y طبعا الـ 200 هذه تمثل الاستهلاك الذاتي أو
+
+63
+00:05:04,130 --> 00:05:07,050
+الاستهلاك الثابت اللي هو بمثل الـ A لأن ذات
+
+64
+00:05:07,050 --> 00:05:13,700
+الاستهلاك أصلها هي C بساوة A سائد BY فالمتينهي
+
+65
+00:05:13,700 --> 00:05:18,320
+تمثل الـ A للاستهلاك الذاتي والـ 8 من 10 اللي هنا
+
+66
+00:05:18,320 --> 00:05:22,060
+هي الميل الحدي للاستهلاك اللي هي ميل دالة
+
+67
+00:05:22,060 --> 00:05:26,180
+الاستهلاك لو كان الاستثمار ثابت عند 100 بمعنى أن
+
+68
+00:05:26,180 --> 00:05:31,200
+الـ I0 بساوي 100 فعندي دالة الاستهلاك الشكل هذا C
+
+69
+00:05:31,200 --> 00:05:35,740
+بساوية 200 إلى 8 من 10 Y والـ I0 بساوية 100 فيظل
+
+70
+00:05:35,740 --> 00:05:40,180
+هذه المعطيات عندنا عدة مطلوبات واحد تحديد المستوى
+
+71
+00:05:40,180 --> 00:05:44,650
+الدخل التوازني لهذا الاقتصاد وموضح من ذلكبينيا،
+
+72
+00:05:44,650 --> 00:05:47,870
+إثنين إذا كان الاستثمار من 100 مليون من 100 دينار
+
+73
+00:05:47,870 --> 00:05:51,110
+إلى 200 دينار فما هو مستوى الدخل التوازني الجديد
+
+74
+00:05:51,110 --> 00:05:54,990
+موضح من ذلك بيانيا المطلوب الثالث ما هو المقصود
+
+75
+00:05:54,990 --> 00:05:58,730
+بمضاعف الاستثمار البسيط عرفه ثم أوشط قيمته
+
+76
+00:05:58,730 --> 00:06:05,680
+والمطلوب الرابع اشتق مضاعف الاستثمار اشتقاقاهذا هو
+
+77
+00:06:05,680 --> 00:06:09,700
+السؤال وهذه الأشياء المطلوبة إن شاء الله الآن نحن
+
+78
+00:06:09,700 --> 00:06:15,340
+نحاول شيء من التبسيط أن نقوم بالإجابة على هذه
+
+79
+00:06:15,340 --> 00:06:21,030
+الأحسنة إن شاء الله المطلوب رقم واحدالإبعاد الدخل
+
+80
+00:06:21,030 --> 00:06:25,250
+التوازن في اقتصاد مغلق طول من قطاعين هي Y بسوء A
+
+81
+00:06:25,250 --> 00:06:29,430
+زائد I0 على 1 ناقص B على قولنا قبل قليل في ذات
+
+82
+00:06:29,430 --> 00:06:35,170
+السلال أن C بسوء 200 زائد 8 من 10 Y إذا ال A هنا
+
+83
+00:06:35,170 --> 00:06:39,810
+هيتمثل 200 وال I0 كان ثابت عند 100 إذا نقول 200
+
+84
+00:06:39,810 --> 00:06:44,530
+زائد 100 على 1 ناقص 100 إلى 8 من 10 بسوء 312 بسوء
+
+85
+00:06:44,530 --> 00:06:49,920
+1500 دينارالآن لو الاستثمار زاد اللي هو هذا الـ
+
+86
+00:06:49,920 --> 00:06:53,540
+100 اللي هنا فوق اللي هو I0 زاد من 100 إلى 200 حسب
+
+87
+00:06:53,540 --> 00:06:54,780
+الدخل التوازني
+
+88
+00:06:57,440 --> 00:06:59,960
+إذا الاستثمار زاد من 100 إلى 200، فأنا أدخل
+
+89
+00:06:59,960 --> 00:07:03,380
+التوازن الجديد اللي هو الـY بالساوية A زاد I0 على
+
+90
+00:07:03,380 --> 00:07:07,700
+1 نقص B طبعاً الـ100 اللي كانت فوق هنا، صارت هنا
+
+91
+00:07:07,700 --> 00:07:12,440
+بالساوية 200، فصار عندي أنا الـY بالساوية A زاد I0
+
+92
+00:07:12,440 --> 00:07:15,740
+على 1 نقص B، 200 زاد 200 على 1 نقص 8 من 10، بطلع
+
+93
+00:07:15,740 --> 00:07:19,760
+42 من 10، بطلع 2000، اللي لاحظنا أنه عندما
+
+94
+00:07:19,760 --> 00:07:24,030
+الاستثمار زار بمقدار 100100 إلى 200 الدخل التوازني
+
+95
+00:07:24,030 --> 00:07:29,390
+زاد خمس أضعاف من 1500 إلى يعني خمس أضعاف زيادة في
+
+96
+00:07:29,390 --> 00:07:33,890
+الاستثمار استثمار زاد مية الدخل التوازني زاد مقدار
+
+97
+00:07:33,890 --> 00:07:38,310
+خمس أضعاف زيادة في الاستثمار وهذا هو المضاعف هنا
+
+98
+00:07:38,310 --> 00:07:43,730
+المضاعف واحد على ناقص واحد ناقص بيه إذن بيطلع واحد
+
+99
+00:07:43,730 --> 00:07:48,990
+تقسم ال 12 بطلع خمسة خمسة ضارب 100 بطلع 500 كمان
+
+100
+00:07:48,990 --> 00:07:54,380
+هنوضح احنايعني فكرة الزيادة في الاستثمار بيانياً
+
+101
+00:07:54,380 --> 00:07:59,520
+ثم نتكلم يعني بعض التفصيلات عن مضاعف الاستثمار
+
+102
+00:07:59,520 --> 00:08:08,300
+بيانياً طبعاً كما نشايفين هذا الرسم البياني اللي
+
+103
+00:08:08,300 --> 00:08:14,340
+بيوضح اللي هو المطلوب الأول والمطلوب الثاني طبعا
+
+104
+00:08:14,340 --> 00:08:19,820
+لاحظنا هنا أن الرسم البياني بيمثلالمحور الأفقي
+
+105
+00:08:19,820 --> 00:08:24,440
+يسمى الـ Y خط الدخل القومي أو العرض الكلي والمحور
+
+106
+00:08:24,440 --> 00:08:29,800
+الرأسي الطلب الكلي يسمى C زائد I عندنا خط الدخل
+
+107
+00:08:29,800 --> 00:08:36,560
+يسمى Y خط الخمس و أربعين درجة وهذا يمثل جانب العرض
+
+108
+00:08:36,860 --> 00:08:41,420
+الكلي طبعا التوازن قبل الزيادة في الاستثمار التقاء
+
+109
+00:08:41,420 --> 00:08:45,580
+اللي هو الـCزI الـCزI يمثل الانفاق الكلي طبعا
+
+110
+00:08:45,580 --> 00:08:49,160
+التقاطع مع المحور الرأسي بيساوي 300 300 هذا مجموع
+
+111
+00:08:49,160 --> 00:08:53,600
+الاستثمار الذاتي أو الثابت اللي هو الـ200 اللي هو
+
+112
+00:08:53,600 --> 00:08:57,280
+الـ100 والاستهلاك الذاتي اللي هو بيساوي 200 200 زي
+
+113
+00:08:57,280 --> 00:09:05,490
+100 بيساوي 300طبعا التقاء CZI مع الـY عند النقطة E
+
+114
+00:09:05,490 --> 00:09:10,030
+للتوازن الأولى داخل التوازن 1500 وكل انفاقه 1500
+
+115
+00:09:10,030 --> 00:09:14,770
+كلانا عندما في المطلوب الثاني اجداد الاستثمار من
+
+116
+00:09:14,770 --> 00:09:20,170
+100 إلى 200 صار عنده توازن جديد عند النقطةE1 طبعاً
+
+117
+00:09:20,170 --> 00:09:26,990
+E1 كل أساساً خط الدخل أو خط الإنفاق الكل أسف انتقل
+
+118
+00:09:26,990 --> 00:09:31,190
+من C زائد I إلى C زائد I واحد بعد زيادة في
+
+119
+00:09:31,190 --> 00:09:34,310
+الاستثمار فزيادة في الاستثمار من 100 إلى 200نقلة
+
+120
+00:09:34,310 --> 00:09:38,030
+منحنى الإنفاق الكلي أو الطلب الكلي من C زائد I إلى
+
+121
+00:09:38,030 --> 00:09:42,610
+C زائد I واحد فالتقى الـ C زائد I واحد مع ال Y عند
+
+122
+00:09:42,610 --> 00:09:46,190
+النقطة E واحد فصار التوازن الجديد عند الدخل القومي
+
+123
+00:09:46,190 --> 00:09:50,250
+2000 والانفاق الكلي بساوي 2000 مع العلم أن تقاطع
+
+124
+00:09:50,250 --> 00:09:53,310
+الـ C زائد I واحد مع المحور الرأسي اللي هو بساوية
+
+125
+00:09:53,310 --> 00:09:56,610
+400 والـ 400 هي تمثل الاستهلاك الذاتي اللي هو الـ
+
+126
+00:09:56,610 --> 00:09:59,350
+200 والاستثمار الذاتي بعد الزيادة بساوية 200 وهو
+
+127
+00:09:59,350 --> 00:10:06,170
+ساوية 400 إذا يعني بهذا الشكلتحقق التوازن في طبعا
+
+128
+00:10:06,170 --> 00:10:11,410
+بين الطلب الكلي والعرض الكلي كما طبعا هو مطلوب
+
+129
+00:10:11,410 --> 00:10:18,230
+وكما هو متلمس الإجابة عليه في هذا السؤال طبعا هذه
+
+130
+00:10:18,230 --> 00:10:22,380
+الكلام احنا كما قلنا واضحنا قبل قليلووضع التوازن
+
+131
+00:10:22,380 --> 00:10:25,360
+الأول يتحقق عند النقطة E وسواء داخل التوازن 1500
+
+132
+00:10:25,360 --> 00:10:29,920
+تستطيع تزيد من 100 إلى 200 وسواء توازن جديد عند
+
+133
+00:10:29,920 --> 00:10:34,520
+النقطة E1 فعندهم وسواء داخل التوازن E المقدار 2000
+
+134
+00:10:34,520 --> 00:10:41,560
+دينار لو رجعنا نجيب كمان مرة المضاعف طبعا حسب
+
+135
+00:10:41,560 --> 00:10:45,400
+السؤال الموجود احنا عندنا طلع الـP اللي هو المال
+
+136
+00:10:45,400 --> 00:10:48,980
+الحدى للاستهلاك في سؤالنا هذا أيضا في المثال اللي
+
+137
+00:10:48,980 --> 00:10:53,310
+احنا حلناه الآنطلع عندى بالساوية 8 من 10 وطلع هنا
+
+138
+00:10:53,310 --> 00:10:58,750
+المضاعف بالساوية 5 المضاعف هنا خمسة والاستثمار زاد
+
+139
+00:10:58,750 --> 00:11:02,830
+من 100 إلى 200 زاد مقدار 100 فلو قولنا خمسة في
+
+140
+00:11:02,830 --> 00:11:09,310
+الخمسة هذه طرب 100 هتساوي 500 يعني الدخل تضاعف خمس
+
+141
+00:11:09,310 --> 00:11:14,930
+أضعاف الزيادة في الاستثمار إذا التغير في الدخل
+
+142
+00:11:15,370 --> 00:11:19,110
+بساوة تغير في الاستثمار ضرب المضاعف إذا Delta Y
+
+143
+00:11:19,110 --> 00:11:24,270
+بساوة Delta I ضرب واحد على واحد نقص بيه الواحد على
+
+144
+00:11:24,270 --> 00:11:29,350
+واحد نقص به هذا يمثل اللي هو المضاعف وال Delta I
+
+145
+00:11:29,350 --> 00:11:33,340
+هي التغير في الاستثماروالـ Delta Y تغير في الدخل
+
+146
+00:11:33,340 --> 00:11:37,540
+فالاستثمار تغير بمقدار 100 من 100 دينار ل 200
+
+147
+00:11:37,540 --> 00:11:40,580
+دينار إذا Delta بيساوي 100 والمضاعف جيبناه قبل
+
+148
+00:11:40,580 --> 00:11:44,880
+قليل بيساوي 505 إذا التغير في الداخل بيساوي 500
+
+149
+00:11:44,880 --> 00:11:51,200
+إذا زاد الاستثمار بمقدار 100 زاد الدخل بمقدار 500
+
+150
+00:11:51,200 --> 00:11:55,880
+طبعا لو كان المضاعف أقلمن خمسة هيكون مضاعف الدخل
+
+151
+00:11:55,880 --> 00:12:00,240
+أقل لو كان المضاعف أكثر من الخمسة هيكون الزيادة في
+
+152
+00:12:00,240 --> 00:12:06,220
+الدخل أعلى من ذلك طبعا هنا ممكن تبني معادلة
+
+153
+00:12:06,220 --> 00:12:10,680
+السابقة اللي كتبناها في طريقة أخرى يقول Delta Y
+
+154
+00:12:10,680 --> 00:12:15,500
+على Delta I يساوي واحد على واحد ناقص بيه طبعا
+
+155
+00:12:15,500 --> 00:12:21,660
+رياضيا تشكيل معادلات لا مشكلة فيه المهم الطالبإن
+
+156
+00:12:21,660 --> 00:12:25,320
+يُفهم كيف هذه المعادلة لو تشكلت، يعني ماذا تعني
+
+157
+00:12:25,320 --> 00:12:31,380
+هذه المعادلة؟ طبعا، في أن ملاحظات مهمة جدا متعلقة
+
+158
+00:12:31,380 --> 00:12:35,180
+مضاعف الاستثمار البسيط أول حاجة، أول ملاحظة، رقم
+
+159
+00:12:35,180 --> 00:12:39,240
+مضاعف الاستثمار البسيط دائما أكبر من واحد، صحيح؟
+
+160
+00:12:39,240 --> 00:12:43,680
+لأن مال الحد الإدخار دائما قل من واحد، فدا مال حد
+
+161
+00:12:43,680 --> 00:12:47,760
+الإدخاردائما أقل من واحد يعني بيطلع مثلا اثنين من
+
+162
+00:12:47,760 --> 00:12:51,200
+عشرة، تلاتة من عشرة، أربعة من عشرة فبنقسم واحد
+
+163
+00:12:51,200 --> 00:12:54,040
+احنا على أقل من واحد فالنقطة العقل المضاعف لازم
+
+164
+00:12:54,040 --> 00:12:58,020
+دائما يكون أكبر من واحد صحيح وخاصة أنه احنا عندنا
+
+165
+00:12:58,020 --> 00:13:00,880
+المال الحد الاصلاف والمال الحد الادقار مع بعضهم
+
+166
+00:13:00,880 --> 00:13:05,120
+البعض بساوي واحد صحيح فالمال الحد الادقار دائما
+
+167
+00:13:05,120 --> 00:13:07,940
+بيكون أقل من واحد عشان النقطة المضاعف دائما بيكون
+
+168
+00:13:07,940 --> 00:13:13,260
+أعلى من واحد صحيح النقطة الثانية هي عندنا علاقة
+
+169
+00:13:13,260 --> 00:13:18,120
+عكسيةبالميل الحدى الإدخار وحجم المضاعف فكل ما زاد
+
+170
+00:13:18,120 --> 00:13:22,460
+الميل الحدى الإدخار تقل رقم المضاعف فيعدنا مثلا في
+
+171
+00:13:22,460 --> 00:13:28,480
+النقطة الأولى لو كان ال MBC الـ MBCS و الـ MBS الـ
+
+172
+00:13:28,480 --> 00:13:35,500
+MBS هذا يمثل الميل الحدى اللى هو الإدخار بساوية 20
+
+173
+00:13:35,500 --> 00:13:39,700
+% أو 2 من 10 فبكون عند الـ Multiplayers بساوية 1 ع
+
+174
+00:13:39,700 --> 00:13:44,240
+2 من 10 بساوية 5الآن لو الميل الحدى للادخار اللي
+
+175
+00:13:44,240 --> 00:13:49,180
+هو الـ MPS زاد من 20% إلى 25% فهنقول الـ
+
+176
+00:13:49,180 --> 00:13:53,420
+Multiplier بالسمة وعدى على 25% بتطلع 4 زيادة في
+
+177
+00:13:53,420 --> 00:13:57,760
+الميل الحدى للادخار من 20% إلى 25% أدى إلى انخفاض
+
+178
+00:13:57,760 --> 00:14:02,540
+حجم المضاعف لو زاد الـ MPS اللي هو الميل الحدى
+
+179
+00:14:02,540 --> 00:14:09,760
+للادخار من 25% إلى 50% فهيطلع عند المضاعفبساوية
+
+180
+00:14:09,760 --> 00:14:12,900
+واحدة على خمسين في المية ويساوي اثنين وهي طبعا هذه
+
+181
+00:14:12,900 --> 00:14:18,700
+علاقة مهم جدا في هذا الجانب طبعا عندنا علاقة أخرى
+
+182
+00:14:18,700 --> 00:14:23,060
+بمعنى أخر هناك علاقة تردية بين حجم المضاعف ومقدار
+
+183
+00:14:23,060 --> 00:14:28,280
+التغير في الدخل وهي شغل واضحة وبسيطة كل ما كان رقم
+
+184
+00:14:28,280 --> 00:14:31,620
+المضاعف أكبر كل ما كانت تغير في الدخل أكبر لأن الـ
+
+185
+00:14:31,620 --> 00:14:36,180
+Delta Y يساوي Delta A ضرب المضاعف فكل مرقم المضاعف
+
+186
+00:14:36,180 --> 00:14:41,250
+هذا يكون أكبربكون الـ Delta Y بكون طبعاً في الحالة
+
+187
+00:14:41,250 --> 00:14:45,610
+هذه أكبر تلخيص النقطة الثانية والنقطة الثالثة تعني
+
+188
+00:14:45,610 --> 00:14:49,610
+أنه كل ما كان مال الحد يدل الدخار الكبير كل ما كان
+
+189
+00:14:49,610 --> 00:14:53,750
+حجمه مضاعف صغير وبالتالي إذا كان حجم المضاعف صغير
+
+190
+00:14:53,750 --> 00:15:00,010
+يكون مقدار التغير في الدخل قليل والعكسه صحيح في
+
+191
+00:15:00,010 --> 00:15:05,930
+عندنا يعني مضاعف الاستثمار البصيرالو يعني في
+
+192
+00:15:05,930 --> 00:15:08,670
+مضاعفات أخرى عندنا غير مضاعف الاستثمار البسيط فان
+
+193
+00:15:08,670 --> 00:15:12,430
+المضاعف الاستهلاك البسيط يعني لو صارت تغير مش في
+
+194
+00:15:12,430 --> 00:15:16,270
+الاستثمار صارت تغير في الاستهلاك الذاتي في الـA
+
+195
+00:15:16,940 --> 00:15:20,780
+يعني الـ A زاد من A إلى A1 أنا كنا نقول قبل هيك أن
+
+196
+00:15:20,780 --> 00:15:28,280
+الاستثمار زاد من I0 مثلا إلى I01 هنا لو الاستهلاك
+
+197
+00:15:28,280 --> 00:15:33,400
+زاد فما هيأدي لنفس النتيجة فبسحصل معادل هنا Delta
+
+198
+00:15:33,400 --> 00:15:38,500
+Y بدلا من Delta I قولنا Delta A فبنحط احنا بدل
+
+199
+00:15:38,500 --> 00:15:42,440
+التغير في الاستثمار التغير في الاستهلاكالذاتي ضارب
+
+200
+00:15:42,440 --> 00:15:45,960
+واحد على واحد نقص P اللي هو حجم المضاعفة نفس
+
+201
+00:15:45,960 --> 00:15:49,040
+الفكرة العلمية لكن بدلا من يكون التغير في
+
+202
+00:15:49,040 --> 00:15:52,720
+الاستثمار اللي هو الثابت صار على التغير في
+
+203
+00:15:52,720 --> 00:15:57,100
+الاستهلاك اللي هو الثابت وكذلك بنفسه على مضاعف
+
+204
+00:15:57,100 --> 00:16:01,380
+الانفاق الحكومي البسيط بنفس الطريقة نفس المعادلة،
+
+205
+00:16:01,380 --> 00:16:07,790
+هنقول Delta Y بساوة Delta Gضرب واحد على واحد ناقص
+
+206
+00:16:07,790 --> 00:16:11,750
+بيه هذه المضاعفات الثلاثة طبعاً أي سؤال ممكن يمر
+
+207
+00:16:11,750 --> 00:16:16,510
+علينا بنسبة تغير أو زيادة في الاستهلاك الذاتي أو
+
+208
+00:16:16,510 --> 00:16:20,090
+زيادة في الاستثمار الذاتي أو زيادة في الانفاق
+
+209
+00:16:20,090 --> 00:16:25,870
+الحكومي الثابت أي زيادة هنا تؤثر على الدخل بالنظر
+
+210
+00:16:25,870 --> 00:16:30,750
+إلى حجم المضاعف اللي احنا بننصفها طبعاً عندنا
+
+211
+00:16:30,750 --> 00:16:36,430
+النقطة الأخيرة في السؤالويتمثل مضاعف الاشتقاق
+
+212
+00:16:36,430 --> 00:16:41,170
+ومضاعف الاستثمار اشتقاقا جبريا وهي نقطة طبعا سهلة
+
+213
+00:16:41,170 --> 00:16:47,150
+وبسيطة لكن احنا في الاقتصاد عشان نعلم الطلبة كيف
+
+214
+00:16:47,150 --> 00:16:52,070
+شغلوا أذهانهم وكيف الفكرة الرياضية لهذا المضاعف
+
+215
+00:16:52,070 --> 00:16:57,030
+طبعا دجاجة الاستثمارمن I01 إلى I02 فالدقة
+
+216
+00:16:57,030 --> 00:17:02,070
+التباجينية سوف يزيد من Y1 إلى Y2 حيث Y1 بالساوي A
+
+217
+00:17:02,070 --> 00:17:09,990
+زاد I01 على 1 ناقص B وY2 بالساوي
+
+218
+00:17:09,990 --> 00:17:18,470
+A زاد I02 على 1 ناقص B الآن طبعاً بطرح Y1 من Y2
+
+219
+00:17:18,840 --> 00:17:27,480
+ينتج Y2-Y1 ينتج
+
+220
+00:17:27,480 --> 00:17:33,980
+Y2-Y1 ينتج
+
+221
+00:17:33,980 --> 00:17:44,950
+Y2-Y1نقص Y1 يساوي A I0 2 ناقص A ناقص I0 1 على 1
+
+222
+00:17:44,950 --> 00:17:49,610
+ناقص B هنا خدنا اللي هو المقام اللي هنا عامل مشترك
+
+223
+00:17:49,610 --> 00:17:53,070
+ودخلنا السالب اللي فوق على المعادل اللي بعدها بصار
+
+224
+00:17:53,070 --> 00:17:56,050
+عند هنا سالب ثموجة بيصير سالب A
+
+225
+00:18:03,300 --> 00:18:07,720
+الـ A هنا موجبة والـ A هنا سالبة بروحوا مع بعض
+
+226
+00:18:07,720 --> 00:18:15,480
+فبظل عندي Y2 ناقص Y1 يساوي I02 ناقص I01 على 1 ناقص
+
+227
+00:18:15,480 --> 00:18:20,120
+بيه الآن لو حولنا هذه الرموز إلى Delta هنقول Delta
+
+228
+00:18:20,120 --> 00:18:25,770
+Yالتغير في الدخل يساوي delta I تغير في الاستثمار
+
+229
+00:18:25,770 --> 00:18:29,730
+على واحد ناقص بيه فبصير عند أنا لو كتبت تبصيغة
+
+230
+00:18:29,730 --> 00:18:34,270
+ثانية delta Y بيساوي delta I ضرب واحد على واحد
+
+231
+00:18:34,270 --> 00:18:37,230
+ناقص بيه لأن هذه ممكن اشيلها انا اطمح لواحد
+
+232
+00:18:37,230 --> 00:18:40,510
+وانقلها زي ما هو موجود هنا في المعادلة فالان هنا
+
+233
+00:18:40,510 --> 00:18:44,380
+delta Y التغيرفي الدخل الـ Delta أي التغيير في
+
+234
+00:18:44,380 --> 00:18:48,380
+الاستثمار وهنا الواحد على واحد ناقص بيه بس الواحد
+
+235
+00:18:48,380 --> 00:18:50,560
+على واحد ناقص بيه تمثل المضاعف اللي لو ضربناه في
+
+236
+00:18:50,560 --> 00:18:53,760
+مقدار التغيير في الاستثمار راشع على مقدار التغير
+
+237
+00:18:53,760 --> 00:19:00,160
+في الدخل طبعا احنا بهذا الأمر نكون ان شاء الله
+
+238
+00:19:00,160 --> 00:19:05,140
+انتهينا من المحاضرة المصورة الأولى وهي كما رأينا
+
+239
+00:19:05,140 --> 00:19:11,070
+هي محاضرةطبعاً قصيرة إن شاء الله أتصل إليكم أبنائي
+
+240
+00:19:11,070 --> 00:19:15,590
+و بناتي أخلاق الطالبات الأعزاء طبعا المطلوب الأسلة
+
+241
+00:19:15,590 --> 00:19:19,650
+والتمارين اللي بعد هذا الفصل يتم حلها إن شاء الله
+
+242
+00:19:19,650 --> 00:19:26,150
+وفاهمها وإحنا إن شاء الله سوف نجد آليات متعددة أو
+
+243
+00:19:26,150 --> 00:19:31,390
+متنوعة لطبعا التواصل معكم هذه المحاضرة المصورة
+
+244
+00:19:31,390 --> 00:19:36,390
+موجودة عندكم في الكتابهو موجود على الـ Model
+
+245
+00:19:36,390 --> 00:19:39,890
+وعندنا في الكتاب طبعا ورا كل فصل هناك أسئلة
+
+246
+00:19:39,890 --> 00:19:42,810
+وتمارين مطلوب حلها وفي عندنا أشهر انتحارات في
+
+247
+00:19:42,810 --> 00:19:46,210
+نهاية الكتاب عندنا طبعا الـ Power Point نازل كله
+
+248
+00:19:46,210 --> 00:19:51,620
+علىالـ Model طبعاً احنا نقول إن شاء الله بالعزيمة
+
+249
+00:19:51,620 --> 00:19:57,980
+والاصرار نستطيع أن نصل ونحقق نتائج مبهرة والجامعة
+
+250
+00:19:57,980 --> 00:20:02,640
+الإسلامية عودتنا أنها تتجاوز الصعاب إن شاء الله
+
+251
+00:20:02,640 --> 00:20:07,220
+هذه الأزمة أزمة هذا الوباء تمر بخير وسلام وإلى
+
+252
+00:20:07,220 --> 00:20:11,580
+لقاء آخر إخواني وخواتي الطلاب والطالبات الأعزاء
+
+253
+00:20:11,580 --> 00:20:15,960
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/Md-d5czf9DE_raw.json b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/Md-d5czf9DE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d95966da5286828111a18769b2900b03123fa3b7
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/Md-d5czf9DE_raw.json
@@ -0,0 +1 @@
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"text": "هي تمثل الـ A للاستهلاك الذاتي والـ 8 من 10 اللي هنا هي الميل الحدي للاستهلاك اللي هي ميل دالة الاستهلاك لو كان الاستثمار ثابت عند 100 بمعنى أن الـ I0 بساوي 100 فعندي دالة الاستهلاك الشكل هذا C بساوية 200 إلى 8 من 10 Y والـ I0 بساوية 100 فيظل هذه المعطيات عندنا عدة مطلوبات واحد تحديد المستوى الدخل التوازني لهذا الاقتصاد وموضح من ذلك", "tokens": [3224, 1829, 46811, 12984, 1211, 2423, 39184, 316, 5296, 15040, 14851, 3224, 15040, 4117, 32545, 9307, 1829, 16070, 39184, 1649, 9154, 1266, 13672, 1829, 34105, 39896, 9673, 26895, 21542, 16254, 24976, 995, 14851, 3224, 15040, 4117, 13672, 1829, 39896, 3714, 26895, 11778, 6027, 3660, 42963, 14851, 3224, 15040, 4117, 45164, 25961, 42963, 14851, 12984, 2304, 9640, 38637, 16758, 2655, 43242, 2319, 4724, 2304, 3615, 1863, 7578, 14739, 2423, 39184, 286, 15, 4724, 3794, 995, 45865, 2319, 6156, 3615, 1863, 16254, 11778, 6027, 3660, 42963, 14851, 3224, 15040, 4117, 25124, 28820, 23758, 383, 4724, 3794, 995, 2407, 10632, 2331, 30731, 1649, 9154, 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1204.54, "word": " هذا", "probability": 0.83935546875}, {"start": 1204.54, "end": 1205.18, "word": " الوباء", "probability": 0.9065755208333334}, {"start": 1205.18, "end": 1205.64, "word": " تمر", "probability": 0.87890625}, {"start": 1205.64, "end": 1206.1, "word": " بخير", "probability": 0.9972330729166666}, {"start": 1206.1, "end": 1206.64, "word": " وسلام", "probability": 0.731689453125}, {"start": 1206.64, "end": 1207.22, "word": " وإلى", "probability": 0.92724609375}, {"start": 1207.22, "end": 1207.58, "word": " لقاء", "probability": 0.9820963541666666}, {"start": 1207.58, "end": 1208.02, "word": " آخر", "probability": 0.842529296875}, {"start": 1208.02, "end": 1208.76, "word": " إخواني", "probability": 0.93408203125}, {"start": 1208.76, "end": 1209.64, "word": " وخواتي", "probability": 0.8861328125}, {"start": 1209.64, "end": 1210.24, "word": " الطلاب", "probability": 0.9718424479166666}, {"start": 1210.24, "end": 1210.98, "word": " والطالبات", "probability": 0.85146484375}, {"start": 1210.98, "end": 1211.58, "word": " الأعزاء", "probability": 0.9739990234375}, {"start": 1211.58, "end": 1212.28, "word": " والسلام", "probability": 0.8251953125}, {"start": 1212.28, "end": 1212.86, "word": " عليكم", "probability": 0.9609375}, {"start": 1212.86, "end": 1213.72, "word": " ورحمة", "probability": 0.9932861328125}, {"start": 1213.72, "end": 1214.2, "word": " الله", "probability": 0.97021484375}, {"start": 1214.2, "end": 1215.96, "word": " وبركاته", "probability": 0.8869140625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1217.42225, "duration_after_vad": 1204.5143749999997}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/dfKsPtt8nLA.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/dfKsPtt8nLA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6940e0f4bae1c9b7bc42c46b5bf119a3fce96293
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/dfKsPtt8nLA.srt
@@ -0,0 +1,1134 @@
+1
+00:00:01,250 --> 00:00:04,390
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:04,390 --> 00:00:08,550
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:08,550 --> 00:00:14,130
+سيدنا محمد وعلى آله وأصحابه والتابعين بإحسان إلى
+
+4
+00:00:14,130 --> 00:00:19,810
+يوم الدين، الطلاب والطالبات الأعزاء، السلام عليكم
+
+5
+00:00:19,810 --> 00:00:25,170
+ورحمة الله وبركاته، هذه المحاضرة المصورة رقم أربعة
+
+6
+00:00:25,170 --> 00:00:30,170
+لمساق مبادئ الاقتصاد الكلي، إن شاء الله، في هذه
+
+7
+00:00:30,170 --> 00:00:34,630
+المحاضرة سوف نتابع الفصل السادس، موضوع التضخم
+
+8
+00:00:34,630 --> 00:00:39,650
+والبطالة، وهذه المحاضرة سوف نناقش فيها الموضوع
+
+9
+00:00:39,650 --> 00:00:45,890
+الأخير من هذا الفصل، وهو موضوع البطالة (employment).
+
+10
+00:00:45,890 --> 00:00:51,010
+وسوف نتكلم فيها عن ثلاث نقاط أساسية: أولاً تعريف
+
+11
+00:00:51,010 --> 00:00:56,650
+البطالة، ثانياً أنواع البطالة، ثالثاً الفرق بين التضخم
+
+12
+00:00:56,650 --> 00:01:01,580
+والبطالة. نبدأ إن شاء الله بالنقطة الأولى: تعريف
+
+13
+00:01:01,580 --> 00:01:08,460
+البطالة. البطالة هي تمثل التعطيل أو التوقف الإجباري
+
+14
+00:01:08,460 --> 00:01:13,100
+عن العمل لجزء من القوة العاملة في المجتمع، بالرغم من
+
+15
+00:01:13,100 --> 00:01:17,560
+القدرة على العمل والرغبة في العمل والبحث عن العمل.
+
+16
+00:01:17,560 --> 00:01:21,880
+يعني فيه ثلاث شروط متوفرة في هذا الشخص: الشرط الأول
+
+17
+00:01:21,880 --> 00:01:26,860
+القدرة على العمل، ثانياً الرغبة في العمل، ثالثاً البحث
+
+18
+00:01:26,860 --> 00:01:32,760
+عن العمل، ولكنه لا يجد العمل. إذاً هنا صار تعطيل وتوقف
+
+19
+00:01:32,760 --> 00:01:38,360
+إجباري، ولذلك سُمّي هنا بطالة إجبارية. لذلك، إذا وجد شخص
+
+20
+00:01:38,360 --> 00:01:44,080
+قادر على العمل وراغب في العمل ولكنه لا يبحث عن
+
+21
+00:01:44,080 --> 00:01:49,040
+العمل، فلا يدخل ضمن إحصائيات البطالة. كذلك إذا وجد
+
+22
+00:01:49,040 --> 00:01:56,250
+شخص آخر يبحث عن عمل ويرغب في العمل، ولكنه غير قادر
+
+23
+00:01:56,250 --> 00:02:01,930
+على العمل لأسباب صحية مثلاً، فإنه لا يدخل كذلك ضمن
+
+24
+00:02:01,930 --> 00:02:05,630
+إحصائية البطالة في المجتمع. إذاً فيه ثلاث شروط
+
+25
+00:02:05,630 --> 00:02:11,190
+متوفرة، هذه الشروط الثلاثة، إذا توفرت ولم يحققها
+
+26
+00:02:11,190 --> 00:02:17,070
+الإنسان أو الفرد، نقول أنه عاطل عن العمل أو عنده
+
+27
+00:02:17,070 --> 00:02:20,670
+بطالة إجبارية. الشرط الأول: قدرة العمل، عنده قدرة
+
+28
+00:02:20,670 --> 00:02:24,500
+عمل، ثانياً عنده رغبة في العمل، الذي يبحث عن العمل
+
+29
+00:02:24,500 --> 00:02:29,600
+ولكنه لا يجد العمل، إذاً صار عنده هنا بطالة إجبارية.
+
+30
+00:02:29,600 --> 00:02:34,580
+البطالة الإجبارية هي أخطر أنواع البطالة، تتعاني
+
+31
+00:02:34,580 --> 00:02:40,500
+منها كثير من دول العالم، وخاصة الدول النامية، وتكون
+
+32
+00:02:40,500 --> 00:02:45,400
+البطالة الإجبارية بمعدلات عالية جداً. عندما يتم حساب
+
+33
+00:02:45,400 --> 00:02:50,530
+معدل البطالة في دولة ما، نقصد بذلك، هذا صحيح، فهو
+
+34
+00:02:50,530 --> 00:02:55,330
+البطالة الإجبارية. كيف بيحسب معدل البطالة؟ معدل
+
+35
+00:02:55,330 --> 00:03:01,610
+البطالة (Unemployment Rate) يساوي: عدد العاطلين عن العمل ÷ إجمالي القوة العاملة × 100
+
+36
+00:03:01,610 --> 00:03:06,950
+يعني لو كان عندي إجمالي قوة عاملة مثلاً 100 ألف
+
+37
+00:03:06,950 --> 00:03:11,070
+شخص، هذا كل قوة عاملة، العاطلين والعاملين،عادة العاطلين
+
+38
+00:03:11,070 --> 00:03:16,960
+عن العمل، لو قلنا والله من الـ 100 ألف، عندنا عاطلين
+
+39
+00:03:16,960 --> 00:03:19,280
+عن العمل، لو قلنا والله من الـ 100 ألف، عاطلين
+
+40
+00:03:19,280 --> 00:03:25,600
+عن العمل 40 ألف، فبقول 40 ألف ÷ 100 ألف × 100،
+
+41
+00:03:25,600 --> 00:03:30,640
+بتطلع عندنا معدل بطالة 40%. عندما نقول أن معدل بطالة
+
+42
+00:03:30,640 --> 00:03:36,880
+في دولة ما 40%، المقصود هنا البطالة الإجبارية،
+
+43
+00:03:37,260 --> 00:03:40,560
+معدل البطالة الإجبارية، حتى بدون ما نكتب إجبارية
+
+44
+00:03:40,560 --> 00:03:45,420
+هو المقصود، معدل البطالة الإجبارية، وهي تمثل أسوأ
+
+45
+00:03:45,420 --> 00:03:49,760
+أنواع البطالة. ما هي القوة العاملة في المجتمع؟ القوة
+
+46
+00:03:49,760 --> 00:03:53,700
+العاملة من السكان هم جميع القادرين على العمل
+
+47
+00:03:53,700 --> 00:03:59,760
+والراغبين فيه والباحثين عنه، ويتم استبعاد الأطفال
+
+48
+00:03:59,760 --> 00:04:04,720
+دون سن الخامسة عشرة سنة، لا يمثلوا قوة عاملة، وكبار السن
+
+49
+00:04:05,460 --> 00:04:11,060
+المتقاعدين فوق الـ 60 سنة، والعاجزين، يعني أصحاب
+
+50
+00:04:11,060 --> 00:04:16,780
+الأمراض، ربّات البيوت غير الراغبات في العمل، والطلاب
+
+51
+00:04:16,780 --> 00:04:22,340
+بأنواعهم، كل هؤلاء الذين ذكرناهم لا يمثلون قوة عاملة،
+
+52
+00:04:22,340 --> 00:04:29,520
+وما عداهم يمثلون القوة العاملة في المجتمع. طبعاً فيه
+
+53
+00:04:29,520 --> 00:04:32,900
+عندنا أنواع أخرى للبطالة، يعني البطالة الإجبارية التي
+
+54
+00:04:32,900 --> 00:04:37,980
+كلمنا عنها، هذه هي يعني السيئة، لكن هناك أنواع من
+
+55
+00:04:37,980 --> 00:04:42,700
+البطالة، بعض أنواع البطالة تمثل ظاهرة طبيعية
+
+56
+00:04:42,700 --> 00:04:47,320
+وحالة مؤقتة، وهناك أنواع أخرى من البطالة لا تمثل
+
+57
+00:04:47,320 --> 00:04:50,900
+ظاهرة طبيعية ولا تمثل حالة مؤقتة. عندنا مثلاً
+
+58
+00:04:50,900 --> 00:04:56,080
+البطالة الاحتكاكية. البطالة الاحتكاكية ناتجة عن
+
+59
+00:04:56,080 --> 00:05:00,770
+انتقال بعض أفراد القوة العاملة من عمل إلى عمل آخر
+
+60
+00:05:00,770 --> 00:05:05,710
+بسبب تطورات ظروف العمل، وتطورات التكنولوجية،
+
+61
+00:05:05,710 --> 00:05:12,030
+رغبة في وظيفة أفضل، الحصول على مؤهل علمي أعلى، أو
+
+62
+00:05:12,030 --> 00:05:16,350
+الرغبة في الانتقال من منطقة إلى أخرى، أو التوسع في
+
+63
+00:05:16,350 --> 00:05:20,770
+بعض الصناعات. يعني مثلاً الشخص كان يعمل في شركة، عنده
+
+64
+00:05:20,770 --> 00:05:24,510
+مؤهل علمي قليل، عنده مثلاً دبلوم، أو عنده
+
+65
+00:05:24,510 --> 00:05:28,900
+بكالوريوس، لكن حصل على مؤهل علمي أعلى، فهو ممكن يترك
+
+66
+00:05:28,900 --> 00:05:35,260
+العمل الذي هو عليه حالياً، ويتقدم لعمل أفضل منه. هذا
+
+67
+00:05:35,260 --> 00:05:39,720
+الانتقال لا يتم في يوم أو في ليلة، قد يستغرق مدة من
+
+68
+00:05:39,720 --> 00:05:45,060
+الزمن، شهر، شهرين، ثلاثة، أربعة، سنة مثلاً، حيث يقوم
+
+69
+00:05:45,060 --> 00:05:48,720
+الفرد أثناء فترة الانتقال بتسجيل نفسه في مكاتب
+
+70
+00:05:48,720 --> 00:05:53,520
+العمل، بوصفه حالة بطالة. فهو بده يطور نفسه، بده يحسن
+
+71
+00:05:53,520 --> 00:05:58,170
+من وضعه الوظيفي، لذلك هذه البطالة تعتبر ظاهرة طبيعية
+
+72
+00:05:58,170 --> 00:06:02,950
+ومؤقتة في أي مجتمع من المجتمعات، وهي التي تعارض مع
+
+73
+00:06:02,950 --> 00:06:06,470
+وصول الاقتصاد القومي إلى مراحل التشغيل الكامل، كما
+
+74
+00:06:06,470 --> 00:06:11,610
+أشار إلى ذلك Keynes. يعني هذه البطالة تمثل ظاهرة
+
+75
+00:06:11,610 --> 00:06:16,730
+طبيعية، كل إنسان بحب يطور نفسه، يتخلى عن وظيفته
+
+76
+00:06:16,730 --> 00:06:23,250
+القديمة، وينتقل إلى وظيفة أفضل. مجرد أنه قدم، بعد ما
+
+77
+00:06:23,250 --> 00:06:28,770
+حصل على المؤهل الأعلى، قدم لطلب وظيفة جديدة، إذاً هو
+
+78
+00:06:28,770 --> 00:06:31,550
+سُجّل بطالة احتكاكية. ما بقولش إنه بطالة
+
+79
+00:06:31,550 --> 00:06:35,550
+إجبارية، لأنه أساساً هو يعمل ويشتغل. إحنا عندنا في
+
+80
+00:06:35,550 --> 00:06:39,590
+قطاع غزة مثلاً، مدارس الأونروا، مدارس الغوث، بتخلي
+
+81
+00:06:39,590 --> 00:06:43,510
+مثلاً المدرس الذي معادله مدرس ابتدائي فقط، لكن لو
+
+82
+00:06:43,510 --> 00:06:48,170
+جاب شهادة بكالوريوس، بينتقل أو بقدم طلب إنه ينتقل
+
+83
+00:06:48,170 --> 00:06:52,130
+من مدرس ابتدائي إلى مدرس إعدادي، وجاء إنه يقدم
+
+84
+00:06:52,130 --> 00:06:56,100
+الطلب، صار عنده بطالة احتكاكية، سواء ترك عمله القديم
+
+85
+00:06:56,100 --> 00:07:00,860
+أو بقي في عمله القديم، لكن هو حابب يطور عمله، ينتقل
+
+86
+00:07:00,860 --> 00:07:05,000
+إلى وظيفة جديدة. عندنا مثلاً شخص في الجامعة كان مثلاً
+
+87
+00:07:05,000 --> 00:07:09,320
+بيشتغل إداري، معه بكالوريوس، جاب ماجستير أو
+
+88
+00:07:09,320 --> 00:07:12,820
+جاب دكتوراه، وحابب ينتقل من العمل الإداري إلى العمل
+
+89
+00:07:12,820 --> 00:07:15,960
+الأكاديمي كدكتور في الجامعة، إذن هو صار في الحالة
+
+90
+00:07:15,960 --> 00:07:20,720
+هذه أنه قدم الطلب، صار عنده بطالة احتكاكية، طبعاً
+
+91
+00:07:20,720 --> 00:07:24,560
+بعد مدة من الزمن ممكن هو ينتقل من العمل الإداري
+
+92
+00:07:24,560 --> 00:07:27,480
+إلى العمل الأكاديمي، إذن هذه ظاهرة البطالة
+
+93
+00:07:27,480 --> 00:07:34,120
+الاحتكاكية، هي ظاهرة مؤقتة، ويعني ناجمة عن حدوث تطور
+
+94
+00:07:34,120 --> 00:07:37,820
+في ظروف العمل، حدوث تطور تكنولوجي، الرغبة في وظيفة
+
+95
+00:07:37,820 --> 00:07:41,440
+أفضل، توسع في الصناعات، الإنسان بده يطور نفسه
+
+96
+00:07:41,440 --> 00:07:45,240
+دائماً لما هو أفضل وما هو أحسن، وبالتالي هذه
+
+97
+00:07:45,240 --> 00:07:49,740
+الظاهرة تمثل ظاهرة طبيعية. النوع الثاني: البطالة
+
+98
+00:07:49,740 --> 00:07:55,380
+الهيكلية. البطالة الهيكلية هي حالة تعطل في أجزاء من
+
+99
+00:07:55,380 --> 00:08:00,600
+القوة العاملة بسبب تطورات تؤدي إلى اختلاف في متطلبات
+
+100
+00:08:00,600 --> 00:08:04,500
+هيكل الاقتصاد القومي عن طبيعة العمل المتوفر. يعني
+
+101
+00:08:04,500 --> 00:08:09,260
+هيكل الاقتصاد بيكون طالب شيء، والتخصصات المتوفرة
+
+102
+00:08:09,260 --> 00:08:14,320
+والموجودة في شيء، في شيء آخر، ذلك مثلاً تحول
+
+103
+00:08:14,320 --> 00:08:19,170
+المجتمع من زراعي إلى صناعي، يعني ذلك تغييراً جذرياً
+
+104
+00:08:19,170 --> 00:08:23,210
+في هيكل الاقتصاد، يستوجب انحسار العاملين في القطاع
+
+105
+00:08:23,210 --> 00:08:29,130
+الزراعي لصالح الصناعة. لذلك المزارع العادي صعب إنه
+
+106
+00:08:29,130 --> 00:08:34,170
+ينتقل إلى موظف على آلة إنتاج حديثة، بده يتدرّب
+
+107
+00:08:34,170 --> 00:08:39,270
+لأن صار المجتمع، هيكل الاقتصاد اتغير. كذلك المجتمع
+
+108
+00:08:39,270 --> 00:08:44,370
+قد يخرج أعداد من المتعلمين في تخصصات غير مطلوبة، إنما
+
+109
+00:08:44,370 --> 00:08:48,390
+يُفاقِمُ ظاهرة البطالة الهيكلية. يعني أنا إذا خرجت مثلاً
+
+110
+00:08:48,390 --> 00:08:53,690
+ناس في مجال الطب بالآلاف، وعندنا سوق العمل في الطب
+
+111
+00:08:53,690 --> 00:08:58,950
+سوق محدود، وبس عندنا طبيب، بطالة هيكلية. هذا الطبيب
+
+112
+00:08:58,950 --> 00:09:02,990
+إذا حابب، يعني عنده احتمالين، يعني ما لاقي فرصة
+
+113
+00:09:02,990 --> 00:09:07,450
+عمل في مجال الطب كطبيب، فبده يضطر إنه يروح يتخصص
+
+114
+00:09:07,450 --> 00:09:11,110
+ثانيةً مثلاً في إدارة الأعمال، ومن ثم هذا بيحتاج إلى
+
+115
+00:09:11,110 --> 00:09:15,790
+وقت. البطالة الهيكلية قد تأخذ وقت، بده يتأهل من جديد،
+
+116
+00:09:15,790 --> 00:09:19,890
+مش زي البطالة الاحتكاكية، هي بطالة مؤقتة. البطالة
+
+117
+00:09:19,890 --> 00:09:25,990
+الهيكلية تأخذ وقت، لأنه قد يتخرج في تخصص معين، إلى
+
+118
+00:09:25,990 --> 00:09:32,090
+أن الاقتصاد مش محتاجه، فبده يضطر يغير لتخصص آخر
+
+119
+00:09:32,090 --> 00:09:38,020
+حتى طبعاً يجد فرصة عمل مناسبة له. لذلك البطالة
+
+120
+00:09:38,020 --> 00:09:41,240
+الهيكلية تقترب من فكرة البطالة الاحتكاكية في أن
+
+121
+00:09:41,240 --> 00:09:45,220
+تطور وسائل الإنتاج وتقدمها قد يؤدي لاستغناء عن بعض
+
+122
+00:09:45,220 --> 00:09:49,000
+أفراد القوة العاملة، بيدأ أن الفيصل بين الأمرين أن
+
+123
+00:09:49,000 --> 00:09:52,540
+البطالة الاحتكاكية مؤقتة، أما البطالة الهيكلية
+
+124
+00:09:52,540 --> 00:09:58,120
+فقد تكون غير مؤقتة. فالوضع مختلف، حيث شريحة من
+
+125
+00:09:58,120 --> 00:10:02,520
+الموظفين، إن إمكانياتهم ومؤهلاتهم لم تعد مناسبة
+
+126
+00:10:02,520 --> 00:10:07,640
+للاقتصاد بسبب تغيير هيكل الاقتصاد ككل، مما يجعل
+
+127
+00:10:07,640 --> 00:10:12,840
+التعطل أمراً طويلاً نسبياً، إذا اختاروا أن يتأهلوا لوضع جديد،
+
+128
+00:10:12,840 --> 00:10:18,300
+قد يتخرج مهندس مثلاً مدني، لكن يجد السوق
+
+129
+00:10:18,300 --> 00:10:23,020
+العمل مشبع بالمهندسين المدنيين، مشبع سوق العمل،
+
+130
+00:10:23,020 --> 00:10:26,120
+مش بحاجة لِمهندسين مدنيين، فيضطر المهندس المدني
+
+131
+00:10:26,120 --> 00:10:31,460
+يغير تخصصه إلى مجال آخر، لأن هيكل الاقتصاد ما
+
+132
+00:10:31,460 --> 00:10:36,040
+بيساعدش يجد وظيفة في مجاله، وكثير من المهندسين،
+
+133
+00:10:36,040 --> 00:10:39,480
+مثلاً إحنا في قطاع غزة، مثلاً ذهبوا إلى مثلاً مجال
+
+134
+00:10:39,480 --> 00:10:43,750
+إدارة الأعمال، أو مجال المحاسبة عشان يقدروا يلاقوا
+
+135
+00:10:43,750 --> 00:10:48,010
+فرصة عمل. وهذه القضية تعاني منها الكثير من
+
+136
+00:10:48,010 --> 00:10:52,130
+المجتمعات، سواء في الدول النامية أو في الدول
+
+137
+00:10:52,130 --> 00:10:54,710
+المتقدمة، لكن في الدول النامية بتكون طبعاً بشكل
+
+138
+00:10:54,710 --> 00:10:59,990
+أكبر وبشكل أعمق، بتكون المشكلة أكثر يعني خطورة.
+
+139
+00:10:59,990 --> 00:11:06,370
+النوع الثالث: البطالة الموسمية. تظهر في موسم وتختفي
+
+140
+00:11:06,370 --> 00:11:11,260
+في موسم آخر. يعني في أوقات جني محصول البرتقال أو
+
+141
+00:11:11,260 --> 00:11:15,500
+الحمضيات، زي زيادة الطلب على العمال الزراعيين، ثم يقل الطلب
+
+142
+00:11:15,500 --> 00:11:21,800
+حتى ما يجي موسم آخر. البطالة الموسمية يعني مثلاً تظهر
+
+143
+00:11:21,800 --> 00:11:28,370
+في مجال الصناعات الغذائية، كمعاصر زيت الزيتون مثلاً،
+
+144
+00:11:28,370 --> 00:11:32,770
+في قطاع غزة عندنا، بتشتغل مثلاً في شهر 9، في شهر 10،
+
+145
+00:11:32,770 --> 00:11:38,310
+في شهر 11، ثم تقف طول السنة. صناعة المعلبات،
+
+146
+00:11:38,310 --> 00:11:43,430
+مصانع العصير، يعني هذه مرتبطة مثلاً جني
+
+147
+00:11:43,430 --> 00:11:50,010
+مثلاً محصول البرتقال، جني مثلاً محصول البلح، يعني
+
+148
+00:11:50,010 --> 00:11:52,930
+فيه عندنا بطالة موسمية، لكن البطالة الموسمية هل تمثل
+
+149
+00:11:52,930 --> 00:11:58,630
+حالة يعني خطيرة؟ لا، لا تمثل حالة خطيرة، إنما بيكون
+
+150
+00:11:58,630 --> 00:12:03,410
+الذي يعاني من البطالة الموسمية بيحاول يكيّف عمله على
+
+151
+00:12:03,410 --> 00:12:08,430
+المواسم الأربعة، بيشتغل في المواسم الأربعة، في الربيع
+
+152
+00:12:08,430 --> 00:12:12,410
+بيلاقي عمل، في الخريف بيلاقي عمل، في الشتاء، لأن
+
+153
+00:12:12,410 --> 00:12:17,180
+فيه الـ.. يعني بيلاقي مثلاً في مجال الزراعي، في مثلاً،
+
+154
+00:12:17,180 --> 00:12:20,700
+المحاصيل بتتم جنيها مثلاً في شهر واحد أو في شهر
+
+155
+00:12:20,700 --> 00:12:24,140
+اثنين أو في شهر أحد عشر، المحاصيل بتتم جنيها في
+
+156
+00:12:24,140 --> 00:12:28,820
+الصيف مثلاً زي مثلاً البطيخ والشمام وما إلى ذلك،
+
+157
+00:12:28,820 --> 00:12:32,460
+مثلاً البلح في مثلاً شهر عشرة أو شهر أحد عشر،
+
+158
+00:12:32,460 --> 00:12:39,140
+والزيتون كذلك، إذن بيحاول العامل يكيّف نفسه مع
+
+159
+00:12:39,140 --> 00:12:42,200
+المواسم عشان يلاقي عمل في المواسم الأربعة، فالفترة
+
+160
+00:12:42,200 --> 00:12:47,900
+الموسمية هنا تمثل ظاهرة طبيعية، عشان نتفاداها بنحاول
+
+161
+00:12:47,900 --> 00:12:54,180
+يعني العاملين ندربهم على عدة أعمال أخرى تُواكب
+
+162
+00:12:54,180 --> 00:13:00,900
+المواسم كلها، المواسم الأربعة: الشتاء والخريف
+
+163
+00:13:00,900 --> 00:13:06,770
+والربيع والصيف وهكذا. البطالة المقنعة، والبطالة
+
+164
+00:13:06,770 --> 00:13:11,690
+المقنعة طبعاً هي تمثل ظاهرة يعني خطيرة، وتمثل مشكلة
+
+165
+00:13:11,690 --> 00:13:15,870
+حقيقية. إيش هو معناها؟ هي توظيف أشخاص بوظائف معينة
+
+166
+00:13:15,870 --> 00:13:20,690
+يتقاضون عليها أجورًا، بالرغم من أنهم لا يساهمون في
+
+167
+00:13:20,690 --> 00:13:25,350
+الإنتاج بأيّ أطلاع. مثل وظيفة تحتاج إلى موظف واحد
+
+168
+00:13:25,350 --> 00:13:31
+
+223
+00:17:27,200 --> 00:17:32,400
+تقل بكثير عن ما يقبله العمال المحليون، يعني في ناس
+
+224
+00:17:32,400 --> 00:17:38,240
+بيجوا من خارج، بيشتغلوا. طبعاً العمال المحليون هنا
+
+225
+00:17:38,240 --> 00:17:45,740
+يرفضون أن يعملوا معه لأن هؤلاء العمال المستوردون
+
+226
+00:17:45,740 --> 00:17:49,940
+من الخارج، ووافدون، بقبلوا بأجور أقل من العمال
+
+227
+00:17:49,940 --> 00:17:53,760
+المحليين، فبيخلي اللي هنا فيه بطالة في العمالة
+
+228
+00:17:53,760 --> 00:18:01,060
+المحلية لصالح العمالة المستوردة. البطالة لها آثار
+
+229
+00:18:01,060 --> 00:18:05,440
+سلبية كثيرة على المجتمع، آثار اقتصادية وآثار
+
+230
+00:18:05,440 --> 00:18:09,890
+اجتماعية سلبية. باختصار، واحد: إهدار كثير من موارد
+
+231
+00:18:09,890 --> 00:18:14,730
+المجتمع. إنسان اتعلم، إنسان عنده إمكانيات، عنده
+
+232
+00:18:14,730 --> 00:18:17,810
+قدرات، يرغب في العمل، باحث عن عمل، عنده جسم قوي،
+
+233
+00:18:17,810 --> 00:18:21,270
+لكنه ما بيلاقي عمل، فمُورد، هذا الإنسان يعتبر
+
+234
+00:18:21,270 --> 00:18:25,290
+مُورد، عنصر بشري لم نستفيد منه. اثنين: انخفاض
+
+235
+00:18:25,290 --> 00:18:29,710
+الناتج المحلي الإجمالي، بسبب انخفاض حجم الاستهلاك
+
+236
+00:18:29,710 --> 00:18:34,630
+والاستثمار. في بطالة، مش داخلة...الاستهلاك بيقل
+
+237
+00:18:34,630 --> 00:18:38,930
+والاستثمار بيقل، والدخل القومي بيقل. ثلاثة: انتشار
+
+238
+00:18:38,930 --> 00:18:43,110
+الجرائم المختلفة كالسرقات وحوادث القتل التي كان
+
+239
+00:18:43,110 --> 00:18:48,730
+البطالة طبعاً بتعمل مشاكل كثيرة جداً لأنها تسبب
+
+240
+00:18:48,730 --> 00:18:54,850
+الفقر وتسبب العوز والحاجة، وقد يرجع بعض الناس إلى
+
+241
+00:18:54,850 --> 00:19:00,370
+يعني السرقات حتى يعني يعتاشوا. وطبعاً هي تعتبر سلوك
+
+242
+00:19:00,370 --> 00:19:05,590
+هدّام، لكن هذا يحدث. أربعة: تفكك المجتمع بسبب الشعور
+
+243
+00:19:05,590 --> 00:19:10,230
+بالظلم الاقتصادي والاجتماعي وما لذلك من أضرار
+
+244
+00:19:10,230 --> 00:19:15,550
+نفسية وخيمة. بيصير الناس يشعروا بالظلم، ولأن ما فيش
+
+245
+00:19:15,550 --> 00:19:19,590
+عدالة في التوزيع، في ناس أغنياء كثير، وفي ناس
+
+246
+00:19:19,590 --> 00:19:24,420
+فقراء، وهذا كله بيؤثر على هؤلاء الناس. النقطة
+
+247
+00:19:24,420 --> 00:19:28,240
+الأخيرة، علاقة بين التضخم والبطالة طبعاً، بشكل
+
+248
+00:19:28,240 --> 00:19:32,260
+عام، كقاعدة عامة هناك علاقة عكسية بين التضخم
+
+249
+00:19:32,260 --> 00:19:36,060
+والبطالة. هذه العلاقة أوضحها الاقتصادي البريطاني
+
+250
+00:19:36,060 --> 00:19:43,360
+«فليبس» فيما يُعرف باسم «منحنى فليبس». طبعاً، شاف
+
+251
+00:19:43,360 --> 00:19:48,460
+أن هناك علاقة عكسية: ارتفاع الأجور بشكل ملموس عند
+
+252
+00:19:48,460 --> 00:19:54,650
+انخفاض معدل البطالة. وطبعاً في ارتفاع في الأسعار وفي
+
+253
+00:19:54,650 --> 00:20:00,990
+نفس الوقت في زيادة أو في نقص في معدل البطالة، بنشوف
+
+254
+00:20:00,990 --> 00:20:09,470
+هنا المنحنى هذا.
+
+255
+00:20:09,470 --> 00:20:13,210
+منحنى فليبس. منحنى فليبس بيقول إن كل ما معدل
+
+256
+00:20:13,210 --> 00:20:17,610
+التضخم بيزيد، معدل البطالة بيقل. يعني أنا عندي مثلاً
+
+257
+00:20:17,610 --> 00:20:22,710
+على مرحلة، نقطة، النقطة A والنقطة B. عند النقطة A 18%
+
+258
+00:20:22,710 --> 00:20:31,310
+والبطالة 3%. وعند النقطة B التضخم 2% والبطالة 20%.
+
+259
+00:20:31,310 --> 00:20:37,550
+فهنا المجتمع بده يختار نقطة من النقطتين، هل يقبل النقطة
+
+260
+00:20:37,550 --> 00:20:42,870
+A أو يقبل نقطة B؟ ما هي أفضل للمجتمع؟ أفضل له
+
+261
+00:20:42,870 --> 00:20:46,990
+النقطة A، يعني تضخم مرتفع وبطالة قليلة، أم الأفضل له
+
+262
+00:20:46,990 --> 00:20:51,430
+النقطة B، تضخم منخفض وبطالة كثيرة؟ طبعاً أنا في
+
+263
+00:20:51,430 --> 00:20:55,430
+اعتقادي أن المجتمعات بتفضل دائماً النقطة A أفضل من
+
+264
+00:20:55,430 --> 00:20:59,890
+النقطة B، لأنه طبعاً التضخم...النقطة A تعني بطالة...
+
+265
+00:20:59,890 --> 00:21:03,930
+مشاكل البطالة وارتفاع معدل البطالة أكثر من مشاكل
+
+266
+00:21:03,930 --> 00:21:07,790
+التضخم وارتفاع معدل الأسعار. طبعاً لو كانت الأسعار
+
+267
+00:21:07,790 --> 00:21:13,240
+مرتفعة وبطالة قليلة، بتم تعويض ارتفاع الأسعار عن
+
+268
+00:21:13,240 --> 00:21:16,240
+طريق أنه فيه عمال بيشتغلوا وبحصلوا دخل، وبالتالي
+
+269
+00:21:16,240 --> 00:21:20,320
+ممكن يعني بتحصيل الدخل يتغلب على مشكلة ارتفاع
+
+270
+00:21:20,320 --> 00:21:24,360
+الأسعار. لكن في النقطة اللي هي النقطة B بيكون تضخم
+
+271
+00:21:24,360 --> 00:21:29,600
+قليل وبطالة عالية، وبالتالي حتى لو كانت الأسعار
+
+272
+00:21:29,600 --> 00:21:33,360
+ارتفاعها بسيط، لكن هو ما عنده دخل إطلاقاً، يعني، ومن ثم
+
+273
+00:21:33,360 --> 00:21:37,280
+مش هيقدر يشتري السلع والخدمات. طبعاً فليبس عمل
+
+274
+00:21:37,280 --> 00:21:42,740
+تحليل اقتصادي. هذا المنحنى قال إن زيادة مستوى الطلب
+
+275
+00:21:42,740 --> 00:21:47,840
+الكلي في اقتصاد ما لدرجات حجم الاستثمار، وهذا يؤدي
+
+276
+00:21:47,840 --> 00:21:51,900
+إلى خلق فرص عمل جديدة. بس الطلب بيزيد، الاستثمار
+
+277
+00:21:51,900 --> 00:21:55,700
+بيزيد، بتصير فيه خلق فرص عمل جديدة، يعني البطالة
+
+278
+00:21:55,700 --> 00:22:00,680
+بتقل، وإغرائهم بأجور مرتفعة، فالأجور بتزيد، بس جد
+
+279
+00:22:00,680 --> 00:22:03,720
+الأجور بترتفع، بتكلف الإنتاج، مما يسبب ارتفاع
+
+280
+00:22:03,720 --> 00:22:08,530
+الأسعار، فبيصير عندنا زيادة في العمالة، أو يعني نقص في
+
+281
+00:22:08,530 --> 00:22:12,970
+البطالة مع ارتفاع الأسعار. والمعروف أن خلق فرص عمل
+
+282
+00:22:12,970 --> 00:22:15,870
+جديدة يعني انخفاض معدل البطالة، يعني انخفاض معدل
+
+283
+00:22:15,870 --> 00:22:19,550
+البطالة، وفي نفس الوقت ارتفاع في الأسعار، فهذا
+
+284
+00:22:19,550 --> 00:22:22,810
+الكلام هو يعني كلام إيجابي، أنه صار زيادة في الطلب
+
+285
+00:22:22,810 --> 00:22:26,450
+الكلي، صار زيادة في حجم الاستثمار، صار خلق فرص عمل
+
+286
+00:22:26,450 --> 00:22:29,490
+جديدة، فالبطالة بتقل، لكن هؤلاء العمال بدهم أجور
+
+287
+00:22:29,490 --> 00:22:33,010
+مرتفعة، يعني عندهم نقابات عمال قوية، وبالتالي هم
+
+288
+00:22:34,780 --> 00:22:38,600
+طبعاً بيطالبوا بارتفاع الأسعار، بس هو بيأخذ راتب مرتفع، أجور
+
+289
+00:22:38,600 --> 00:22:43,360
+عالية، بس إن ارتفعت التكاليف فهنا الأسعار بتزيد،
+
+290
+00:22:43,360 --> 00:22:48,100
+ومن ثم هذا يمثل ظاهرة طبيعية. طبعاً منحنى فليبس في
+
+291
+00:22:48,100 --> 00:22:51,540
+الغالب اللي كتبه هو اقتصادي بريطاني، أو اللي عمله
+
+292
+00:22:51,540 --> 00:22:54,280
+اقتصادي بريطاني، ومن ثم هو يخص في الغالب الدول
+
+293
+00:22:54,280 --> 00:22:59,660
+المتقدمة، لكن الدول النامية الأمر مختلف. في حالة
+
+294
+00:22:59,660 --> 00:23:03,280
+الركود والكساد، بيقل حجم الاستثمار وتزيد معدلات
+
+295
+00:23:03,280 --> 00:23:06,860
+البطالة، بتنخفض الأجور والأسعار، يعني انخفاض معدل
+
+296
+00:23:06,860 --> 00:23:11,020
+التضخم. يعني بشكل عام، هناك حسب المرحلة علاقة عكسية: كل
+
+297
+00:23:11,020 --> 00:23:16,800
+ما معدل التضخم بيزيد، معدل البطالة بيقل، لكن احنا قلنا
+
+298
+00:23:16,800 --> 00:23:22,200
+هذا الكلام يخص الدول المتقدمة، اللي عندها اقتصاديات
+
+299
+00:23:22,200 --> 00:23:27,140
+قوية واقتصاديات متينة. لكن الدول الأقل نمواً، كانت
+
+300
+00:23:27,140 --> 00:23:29,760
+قضية العلاقة العكسية بين التضخم والبطالة لم تثبت
+
+301
+00:23:29,760 --> 00:23:33,580
+صحتها باستمرار، فقد شهدت الكثير من الدول حالتين
+
+302
+00:23:33,580 --> 00:23:40,900
+معاً، يعني معدلات بطالة كبيرة ومعدلات تضخم أيضاً
+
+303
+00:23:40,900 --> 00:23:45,480
+كبيرة، هذا يسمونه الركود التضخمي، يعني الركود مع
+
+304
+00:23:45,480 --> 00:23:50,030
+التضخم، أو التضخم الركودي (Stagflation). وهذه
+
+305
+00:23:50,030 --> 00:23:53,610
+موجودة في كثير من الدول النامية، وعندنا في الصين
+
+306
+00:23:53,610 --> 00:23:57,310
+موجودة، وفي الأردن موجودة، أو في الدول المجاورة، أو
+
+307
+00:23:57,310 --> 00:24:01,810
+في معظم الدول العربية، في معظم الدول النامية بتكون المشكلة يعني
+
+308
+00:24:01,810 --> 00:24:04,350
+منحنى فليبس ما بيتطبق على الدول هذه. منحنى فليبس
+
+309
+00:24:04,350 --> 00:24:06,730
+ما بيتطبق، اللي هو العلاقة العكسية، العلاقة
+
+310
+00:24:06,730 --> 00:24:11,210
+هنا طردية بالسالب. يعني كيف طردية؟ يعني بطالة
+
+311
+00:24:11,210 --> 00:24:15,340
+عالية وتضخم عالي، مش بطالة قليلة وتضخم قليل. لأ،
+
+312
+00:24:15,340 --> 00:24:20,220
+بطالة كبيرة وتضخم كبير، يسمونه هنا تضخم ركودي، أو
+
+313
+00:24:20,220 --> 00:24:26,540
+الركود التضخمي. طبعاً احنا بحمد الله انتهينا من فصل
+
+314
+00:24:26,540 --> 00:24:32,180
+السادس في ثلاث محاضرات مسجلة. عندنا أيها الطلاب
+
+315
+00:24:32,180 --> 00:24:37,280
+والطالبات الأعزاء، مجموعة من الأسئلة. هذه الأسئلة طبعاً
+
+316
+00:24:37,280 --> 00:24:44,120
+أطلب من كل طالب يحلها بجهد فردي، واحنا إن شاء الله
+
+317
+00:24:44,120 --> 00:24:48,360
+من خلال هذه الأسئلة اللي موجودة، يعني عندنا الآن هي
+
+318
+00:24:48,360 --> 00:24:50,640
+السؤال الأول، السؤال الثاني، السؤال الثالث، السؤال
+
+319
+00:24:50,640 --> 00:24:53,760
+الرابع، عندنا السؤال الخامس، السؤال السادس، السؤال
+
+320
+00:24:53,760 --> 00:24:56,220
+السابع، أنا ما بدي أقرأ الأسئلة الآن، أنا موجود في
+
+321
+00:24:56,220 --> 00:25:00,260
+الكتاب، الأسئلة هذه كلها موجودة في كتاب المادة،
+
+322
+00:25:00,260 --> 00:25:04,500
+مطلوب حلها كلها طبعاً. هذا السؤال الثامن، سؤال عملي،
+
+323
+00:25:04,500 --> 00:25:09,640
+ورغم ذلك السؤال موجود، وأخذنا طبعاً مثله وشرحنا في
+
+324
+00:25:09,640 --> 00:25:12,960
+محاضرة مسجلة مثله، وفي الكتاب موجود سؤال مثله، وعندنا
+
+325
+00:25:12,960 --> 00:25:18,100
+السؤال التاسع. أسئلة صح وخطأ، هي عندنا هنا ستة
+
+326
+00:25:18,100 --> 00:25:22,160
+في الصفحة هذه، وعندي هنا كمان أسئلة إضافية، هي كمان
+
+327
+00:25:22,160 --> 00:25:26,420
+تسعة عشر، هي ستة وعشرون، حوالي ستة وعشرون سؤالاً
+
+328
+00:25:26,420 --> 00:25:32,510
+تقريباً، موجودة في الكتاب. هذه الأسئلة مطلوب حلها مع
+
+329
+00:25:32,510 --> 00:25:37,050
+إنه في الكتاب، كما هو معروف، هناك أسئلة، امتحانات
+
+330
+00:25:37,050 --> 00:25:40,130
+سابقة في نهاية الكتاب. إحنا إن شاء الله حنقول لكم الـ
+
+331
+00:25:40,130 --> 00:25:44,230
+Quizات والاختبارات والامتحانات اللي حنعطيكم إياها
+
+332
+00:25:44,230 --> 00:25:47,430
+إما من الأسئلة اللي في آخر كل فصل، أو من أساس
+
+333
+00:25:47,430 --> 00:25:52,150
+الامتحانات السابقة. واحنا إن شاء الله مستعدين لأي
+
+334
+00:25:52,150 --> 00:25:56,050
+استفسار وأي سؤال. إن شاء الله يعني بذلك هنكون
+
+335
+00:25:56,050 --> 00:26:00,770
+انتهينا من المحاضرة المسجلة رقم أربعة. إن شاء الله
+
+336
+00:26:01,260 --> 00:26:06,760
+في محاضرات قادمة نلتقي في الفصل السابع إن شاء الله.
+
+337
+00:26:06,760 --> 00:26:11,620
+تعالوا، بارك الله فيكم، والسلام عليكم ورحمة الله
+
+338
+00:26:11,620 --> 00:26:13,060
+وبركاته.
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/dfKsPtt8nLA_raw.json b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/dfKsPtt8nLA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e8ad258d626cf39b5e3e47062cd107340f82f03f
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/dfKsPtt8nLA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2833, "start": 1.25, "end": 28.33, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله الصلاة والسلام على رسول الله سيدنا محمد وعلى آله وأصحابه والتابعين بإحسان إلى يوم الدين الطلاب والطالبات الأعزاء السلام عليكم ورحمة الله وبركاته هذه المحاضرة المصورة رقم أربعة لمساق مبادئ الاقتصاد الكلي", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 31767, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 36725, 9381, 5016, 16758, 3224, 16070, 2655, 16758, 3615, 9957, 4724, 28814, 5016, 3794, 7649, 30731, 7251, 20498, 32748, 9957, 41950, 15040, 3555, 16070, 9566, 6027, 3555, 9307, 16247, 3615, 11622, 16606, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 29538, 9673, 5016, 46958, 25720, 9673, 9381, 13063, 3660, 12602, 4587, 2304, 5551, 25513, 27884, 32767, 3794, 995, 4587, 3714, 3555, 18513, 19986, 42963, 38149, 9381, 18513, 33251, 20292], "avg_logprob": -0.060887896411475684, "compression_ratio": 2.1315789473684212, "no_speech_prob": 0.00010961294174194336, "words": [{"start": 1.25, "end": 1.61, "word": "أعوذ", "probability": 0.94580078125}, {"start": 1.61, "end": 1.93, "word": " بالله", "probability": 0.981689453125}, {"start": 1.93, "end": 2.13, "word": " من", "probability": 0.9951171875}, {"start": 2.13, "end": 2.51, "word": " الشيطان", "probability": 0.9803466796875}, {"start": 2.51, "end": 3.07, "word": " الرجيم", "probability": 0.9899088541666666}, {"start": 3.07, "end": 3.71, "word": " بسم", "probability": 0.65185546875}, {"start": 3.71, "end": 3.97, "word": " الله", "probability": 0.94091796875}, {"start": 3.97, "end": 4.39, "word": " الرحمن", "probability": 0.978515625}, {"start": 4.39, "end": 4.97, "word": " الرحيم", "probability": 0.99755859375}, {"start": 4.97, "end": 5.95, "word": " الحمد", "probability": 0.95068359375}, {"start": 5.95, "end": 6.43, "word": " لله", "probability": 0.96484375}, {"start": 6.43, "end": 6.99, "word": " الصلاة", "probability": 0.8992513020833334}, {"start": 6.99, "end": 7.57, "word": " والسلام", "probability": 0.9749348958333334}, {"start": 7.57, "end": 7.85, "word": " على", "probability": 0.814453125}, {"start": 7.85, "end": 8.21, "word": " رسول", "probability": 0.9967447916666666}, {"start": 8.21, "end": 8.55, "word": " الله", "probability": 0.955078125}, {"start": 8.55, "end": 9.51, "word": " سيدنا", "probability": 0.95068359375}, {"start": 9.51, "end": 10.09, "word": " محمد", "probability": 0.990234375}, {"start": 10.09, "end": 10.57, "word": " وعلى", "probability": 0.9021809895833334}, {"start": 10.57, "end": 10.95, "word": " آله", "probability": 0.968505859375}, {"start": 10.95, "end": 11.99, "word": " وأصحابه", "probability": 0.94541015625}, {"start": 11.99, "end": 12.97, 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البطالة employment وسوف نتكلم فيها عن تلات دقات أساسية أولا تعريف البطالة أثنين أنواع البطالة تلات الفرق بين التضخم والبطالة", "tokens": [28814, 1863, 13412, 16606, 21984, 8978, 29538, 9673, 5016, 46958, 25720, 8608, 38688, 8717, 2655, 16758, 3615, 27188, 36520, 21136, 18513, 3794, 3714, 2407, 11242, 45367, 16712, 11242, 9778, 2304, 16070, 3555, 9566, 6027, 3660, 37037, 24192, 9673, 5016, 46958, 25720, 8608, 38688, 8717, 8315, 4587, 8592, 8978, 11296, 9673, 2407, 11242, 45367, 16247, 9778, 13546, 9154, 23758, 27188, 36520, 31439, 3714, 2407, 11242, 45367, 29739, 9566, 6027, 3660, 11949, 46952, 38688, 8717, 2655, 4117, 19528, 8978, 11296, 18871, 6055, 1211, 9307, 11778, 4587, 9307, 5551, 3794, 32277, 10632, 5551, 12610, 995, 37279, 16572, 5172, 29739, 9566, 6027, 3660, 5551, 12984, 1863, 9957, 14739, 14407, 3615, 29739, 9566, 6027, 3660, 6055, 1211, 9307, 27188, 2288, 4587, 49374, 16712, 11242, 9778, 2304, 16070, 3555, 9566, 6027, 3660], "avg_logprob": -0.09701033417634138, 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جديدة عند مثلا شخص في الجامعة كان مثلا بشتغل إداري، معاه Baccalaureate جاب مثلا مجلسير أو جاب دكتوراه وحاب ينتقل من العمل الإداري إلى العمل الأكاديمي كدكتور في الجامعة، إذن هو صار في الحالة هذه إنه قدم الطلب، صار عنده بطالة", "tokens": [9381, 9640, 43242, 3224, 4724, 9566, 6027, 3660, 1975, 33753, 4117, 995, 4117, 10632, 12399, 8608, 2407, 16606, 6055, 31747, 6225, 42213, 3224, 25062, 16254, 2304, 34051, 4724, 4587, 7578, 8978, 6225, 42213, 3224, 25062, 16254, 2304, 12399, 44381, 31439, 11331, 16758, 7251, 9566, 13063, 6225, 42213, 3224, 12399, 7251, 29399, 4587, 1211, 30731, 4032, 19913, 33911, 3660, 10874, 16254, 41891, 43242, 50113, 15040, 13412, 9778, 9381, 8978, 25724, 10943, 27884, 25961, 50113, 15040, 4724, 8592, 2655, 17082, 1211, 11933, 3215, 9640, 1829, 12399, 20449, 40294, 363, 8476, 5159, 540, 473, 10874, 16758, 50113, 15040, 3714, 7435, 1211, 3794, 13546, 34051, 10874, 16758, 11778, 4117, 2655, 13063, 40294, 4032, 5016, 16758, 7251, 29399, 4587, 1211, 9154, 18863, 42213, 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الاقتصاد ما بيساعدش أن يجد وظيفة في مجاله، وكثير من المهندسين، مثلا إحنا في قطاع غزة، مثلا ذهبوا إلى مثلا مجال إدارة الأعمال،", "tokens": [1211, 19452, 7251, 7435, 3215, 21136, 30543, 18863, 42213, 37893, 3555, 3615, 20666, 2304, 3224, 41260, 3794, 9957, 9673, 3215, 22653, 9957, 12399, 37893, 3555, 3615, 21136, 30543, 18863, 42213, 12399, 37893, 4724, 5016, 26108, 3660, 32767, 3224, 41260, 3794, 9957, 3714, 3215, 22653, 9957, 12399, 6156, 1829, 44510, 2407, 9673, 3224, 41260, 3794, 9673, 3215, 22653, 7251, 17082, 13546, 6055, 9778, 9381, 9381, 3224, 30731, 3714, 7435, 6027, 19753, 34740, 12399, 5296, 33456, 39896, 28820, 42963, 38149, 9381, 18513, 19446, 4724, 1829, 3794, 995, 22488, 8592, 14739, 7251, 7435, 3215, 4032, 19913, 33911, 3660, 8978, 3714, 7435, 6027, 3224, 12399, 4032, 4117, 12984, 13546, 9154, 9673, 3224, 41260, 3794, 9957, 12399, 50113, 15040, 11933, 5016, 8315, 8978, 12174, 9566, 45761, 32771, 11622, 3660, 12399, 50113, 15040, 29910, 3224, 3555, 14407, 30731, 50113, 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new file mode 100644
index 0000000000000000000000000000000000000000..1cf08ad089a93edc88a82c638b329edcf0921bb1
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@@ -0,0 +1 @@
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حساب المستهلك اللي أخذت جزء من فراط المستهلك لصالح الحكومة صار عند الأن أنا المنتج أخذ المساحة لربح FGJC والحكومة أخذت المساحة GEIH استفادت لـ 50 ألف دينار", "tokens": [15042, 25961, 2655, 6055, 14851, 5172, 25708, 11331, 26108, 3660, 5296, 15040, 14851, 5172, 18513, 3660, 13672, 1829, 39896, 4724, 43042, 3224, 9154, 5016, 15844, 11331, 3794, 16758, 9673, 14851, 3224, 23275, 13672, 1829, 5551, 9778, 8848, 2655, 10874, 11622, 38207, 9154, 6156, 2288, 41193, 9673, 14851, 3224, 23275, 5296, 9381, 6027, 5016, 21542, 4117, 20498, 3660, 20328, 9640, 43242, 16247, 1863, 41850, 9673, 29399, 7435, 5551, 9778, 8848, 9673, 3794, 39319, 3660, 5296, 25513, 5016, 479, 38, 41, 34, 16070, 5016, 4117, 20498, 3660, 5551, 9778, 8848, 2655, 9673, 3794, 39319, 3660, 460, 36, 40, 39, 44713, 5172, 18513, 2655, 5296, 39184, 2625, 5551, 46538, 11778, 1829, 8315, 2288], "avg_logprob": -0.1913006778235908, "compression_ratio": 1.8341708542713568, "no_speech_prob": 3.9637088775634766e-05, "words": [{"start": 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3020.01, "word": " الذهاب", "probability": 0.9278971354166666}, {"start": 3020.01, "end": 3020.55, "word": " وعطاء", "probability": 0.73272705078125}, {"start": 3020.55, "end": 3021.05, "word": " المفادرات", "probability": 0.894921875}, {"start": 3021.05, "end": 3021.17, "word": " في", "probability": 0.98876953125}, {"start": 3021.17, "end": 3021.61, "word": " الجامعة", "probability": 0.99365234375}], "temperature": 1.0}, {"id": 113, "seek": 305066, "start": 3021.96, "end": 3050.66, "text": "إلا أننا استطعنا بفضل الله سبحانه وتعالى أن نؤدي هذه المخاضرات على أفضل وجه وعلى أكمل وجه برامج كل هذه الإشكاليات أدعو الله سبحانه وتعالى لأبناء الطلاب وبناتي الطالبات حسن الاستفادة وإن شاء الله يكون النجاح والتوفيق حليفهم لمرة أخرى أشكر لكم حسن المتابعة أدعو الله سبحانه وتعالى", "tokens": [28814, 15040, 14739, 8315, 44713, 9566, 3615, 8315, 4724, 5172, 11242, 1211, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 14739, 8717, 33604, 16254, 29538, 9673, 9778, 46958, 2288, 9307, 15844, 5551, 5172, 11242, 1211, 49610, 3224, 4032, 3615, 23942, 5551, 24793, 1211, 49610, 3224, 4724, 2288, 10943, 7435, 28242, 29538, 33688, 8592, 4117, 6027, 1829, 9307, 5551, 3215, 3615, 2407, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 5296, 10721, 3555, 1863, 16606, 41950, 15040, 3555, 46599, 8315, 31371, 41950, 6027, 3555, 9307, 11331, 3794, 1863, 42963, 14851, 5172, 18513, 3660, 4032, 28814, 1863, 13412, 16606, 21984, 7251, 30544, 28239, 7435, 39319, 16070, 2655, 38688, 1829, 4587, 11331, 20292, 5172, 16095, 5296, 29973, 3660, 5551, 34740, 7578, 5551, 8592, 37983, 5296, 24793, 11331, 3794, 1863, 9673, 2655, 16758, 27884, 5551, 3215, 3615, 2407, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578], "avg_logprob": -0.10327482774649581, "compression_ratio": 2.2130434782608694, "no_speech_prob": 0.00016677379608154297, "words": [{"start": 3021.96, "end": 3022.34, "word": "إلا", "probability": 0.7431640625}, {"start": 3022.34, "end": 3022.72, "word": " أننا", "probability": 0.785400390625}, {"start": 3022.72, "end": 3023.2, "word": " استطعنا", "probability": 0.9556884765625}, {"start": 3023.2, "end": 3023.5, "word": " بفضل", "probability": 0.965087890625}, {"start": 3023.5, "end": 3023.66, "word": " الله", "probability": 0.91064453125}, {"start": 3023.66, "end": 3023.96, "word": " سبحانه", "probability": 0.891845703125}, {"start": 3023.96, "end": 3024.4, "word": " وتعالى", "probability": 0.9720458984375}, {"start": 3024.4, "end": 3025.14, "word": " أن", "probability": 0.91796875}, {"start": 3025.14, "end": 3025.56, "word": " نؤدي", "probability": 0.8694661458333334}, {"start": 3025.56, "end": 3026.26, "word": " هذه", "probability": 0.982421875}, {"start": 3026.26, "end": 3026.96, "word": " المخاضرات", "probability": 0.791357421875}, {"start": 3026.96, "end": 3027.7, "word": " على", "probability": 0.9345703125}, {"start": 3027.7, "end": 3028.38, "word": " أفضل", "probability": 0.99609375}, {"start": 3028.38, "end": 3028.76, "word": " وجه", "probability": 0.981201171875}, {"start": 3028.76, "end": 3029.56, "word": " وعلى", "probability": 0.9576822916666666}, {"start": 3029.56, "end": 3030.0, "word": " أكمل", "probability": 0.9611002604166666}, {"start": 3030.0, "end": 3030.62, "word": " وجه", "probability": 0.986328125}, {"start": 3030.62, "end": 3031.18, "word": " برامج", "probability": 0.790771484375}, {"start": 3031.18, "end": 3031.4, "word": " كل", "probability": 0.9541015625}, {"start": 3031.4, "end": 3031.62, "word": " هذه", "probability": 0.982421875}, {"start": 3031.62, "end": 3032.3, "word": " الإشكاليات", "probability": 0.935791015625}, {"start": 3032.3, "end": 3033.04, "word": " أدعو", "probability": 0.9276123046875}, {"start": 3033.04, "end": 3033.14, "word": " الله", "probability": 0.96337890625}, {"start": 3033.14, "end": 3033.54, "word": " سبحانه", "probability": 0.9866943359375}, {"start": 3033.54, "end": 3033.98, "word": " وتعالى", "probability": 0.9722900390625}, {"start": 3033.98, "end": 3035.02, "word": " لأبناء", "probability": 0.96181640625}, {"start": 3035.02, "end": 3035.66, "word": " الطلاب", "probability": 0.9034830729166666}, {"start": 3035.66, "end": 3036.48, "word": " وبناتي", "probability": 0.725830078125}, {"start": 3036.48, "end": 3037.24, "word": " الطالبات", "probability": 0.9818115234375}, {"start": 3037.24, "end": 3038.02, "word": " حسن", "probability": 0.7257486979166666}, {"start": 3038.02, "end": 3039.62, "word": " الاستفادة", "probability": 0.950390625}, {"start": 3039.62, "end": 3040.24, "word": " وإن", "probability": 0.9352213541666666}, {"start": 3040.24, "end": 3040.46, "word": " شاء", "probability": 0.9814453125}, {"start": 3040.46, "end": 3040.68, "word": " الله", "probability": 0.96044921875}, {"start": 3040.68, "end": 3041.8, "word": " يكون", "probability": 0.9736328125}, {"start": 3041.8, "end": 3042.4, "word": " النجاح", "probability": 0.9837239583333334}, {"start": 3042.4, "end": 3043.74, "word": " والتوفيق", "probability": 0.8986328125}, {"start": 3043.74, "end": 3045.04, "word": " حليفهم", "probability": 0.81024169921875}, {"start": 3045.04, "end": 3046.0, "word": " لمرة", "probability": 0.6717936197916666}, {"start": 3046.0, "end": 3046.36, "word": " أخرى", "probability": 0.9943033854166666}, {"start": 3046.36, "end": 3046.74, "word": " أشكر", "probability": 0.9523111979166666}, {"start": 3046.74, "end": 3047.16, "word": " لكم", "probability": 0.85595703125}, {"start": 3047.16, "end": 3048.08, "word": " حسن", "probability": 0.9586588541666666}, {"start": 3048.08, "end": 3048.9, "word": " المتابعة", "probability": 0.9959716796875}, {"start": 3048.9, "end": 3049.54, "word": " أدعو", "probability": 0.83380126953125}, {"start": 3049.54, "end": 3049.64, "word": " الله", "probability": 0.9697265625}, {"start": 3049.64, "end": 3050.2, "word": " سبحانه", "probability": 0.9921875}, {"start": 3050.2, "end": 3050.66, "word": " وتعالى", "probability": 0.980712890625}], "temperature": 1.0}, {"id": 114, "seek": 305758, "start": 3051.08, "end": 3057.58, "text": "لكم التوفيق والنجاح والسلام عليكم ورحمة الله وبركاته", "tokens": [23275, 2304, 16712, 38688, 1829, 4587, 16070, 1863, 7435, 39319, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09344951607860051, "compression_ratio": 1.2597402597402598, "no_speech_prob": 4.947185516357422e-06, "words": [{"start": 3051.08, "end": 3051.66, "word": "لكم", "probability": 0.819091796875}, {"start": 3051.66, "end": 3052.46, "word": " التوفيق", "probability": 0.9730224609375}, {"start": 3052.46, "end": 3053.34, "word": " والنجاح", "probability": 0.9427490234375}, {"start": 3053.34, "end": 3054.12, "word": " والسلام", "probability": 0.8577473958333334}, {"start": 3054.12, "end": 3054.8, "word": " عليكم", "probability": 0.95703125}, {"start": 3054.8, "end": 3055.52, "word": " ورحمة", "probability": 0.982421875}, {"start": 3055.52, "end": 3055.96, "word": " الله", "probability": 0.974609375}, {"start": 3055.96, "end": 3057.58, "word": " وبركاته", "probability": 0.865625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3058.7181875, "duration_after_vad": 3014.1806249999872}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/g_V75Iix13w_raw.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/g_V75Iix13w_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fb3c1470925cea0d01bd43587c5cf447f1fc2f88
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/g_V75Iix13w_raw.srt
@@ -0,0 +1,2472 @@
+1
+00:00:00,890 --> 00:00:04,130
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:04,130 --> 00:00:08,530
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:08,530 --> 00:00:14,730
+سيدنا محمد وعلى آله وأصحابه والتابعين بإحسان إلى
+
+4
+00:00:14,730 --> 00:00:20,390
+يوم الدين الطلاب والطالبات الأعزاء السلام عليكم
+
+5
+00:00:20,390 --> 00:00:26,240
+ورحمة الله وبركاتهنلتقيكم في المحاضرة المصورة رقم
+
+6
+00:00:26,240 --> 00:00:31,420
+8 لمصاق مبادئ الاقتصاد الكلي إن شاء الله في هذه
+
+7
+00:00:31,420 --> 00:00:36,360
+المحاضرة سوف نتكلم عن الفصل العاشر والأخير في هذه
+
+8
+00:00:36,360 --> 00:00:41,520
+المادة هو فصل التجارة الدولية International Trade
+
+9
+00:00:41,520 --> 00:00:46,280
+إن شاء الله سبحانه وتعالى في هذا الفصل سوف نتكلم
+
+10
+00:00:46,280 --> 00:00:50,500
+عن ست نقاط أساسية واحد أهمية التجارة الدولية
+
+11
+00:00:50,880 --> 00:00:55,960
+ومحددات قيام التبادل التجاري أثنين، المكاسب
+
+12
+00:00:55,960 --> 00:01:01,000
+الثنائية من التبادل التجاري تلاتة، المفدأ الميزة
+
+13
+00:01:01,000 --> 00:01:06,160
+النسبية أربعة، العوائد من التجارة الحرة خمسة،
+
+14
+00:01:06,160 --> 00:01:10,220
+التوازن بين العرض والطلب في التجارة الدولية ستة،
+
+15
+00:01:10,220 --> 00:01:16,760
+التدخلات والعوائق في التجارة الخارجية النقطة
+
+16
+00:01:16,760 --> 00:01:21,860
+الأولى، همية التجارة الدوليةتنبع أهمية التبادل
+
+17
+00:01:21,860 --> 00:01:27,280
+الدولي من مبدأين مهمين هما ألف مبدأ ندرة الموارد
+
+18
+00:01:27,280 --> 00:01:33,480
+بمبدأ التخصصية حيث أنه لا توجد دولة تمتلك كل
+
+19
+00:01:33,480 --> 00:01:38,700
+الموارد بالوفرة اللازمة لإنتاج كل السلع والخدمات
+
+20
+00:01:38,700 --> 00:01:43,250
+لصد الحاجة المحلية للشعبوحتى بافتراض وجود هذه
+
+21
+00:01:43,250 --> 00:01:47,870
+الدولة فإن التخصصية والتبادل الدولي سيزيد من
+
+22
+00:01:47,870 --> 00:01:52,130
+رفاهية الشعب فمثلا دول الخليج على سبيل المثال
+
+23
+00:01:52,130 --> 00:01:56,530
+تمتلك رأس المال والبترول ولكن ينقصها العمال
+
+24
+00:01:56,530 --> 00:02:00,890
+المدربة والتكنولوجيا والعوامل الطبيعية التي تحول
+
+25
+00:02:01,310 --> 00:02:04,990
+دون الاكتفاء الذاتي الزراعي وهي بحاجة طبعا إلى دول
+
+26
+00:02:04,990 --> 00:02:09,830
+أخرى كذلك اليابان اللي بتتمتلك التكنولوجيا ورأس
+
+27
+00:02:09,830 --> 00:02:15,270
+المال والعمالة المدربة فانقصها الموارد النفطية حيث
+
+28
+00:02:15,270 --> 00:02:22,170
+تستور الـ 99% من حاجاتها من الطاقة النفطية أما
+
+29
+00:02:22,170 --> 00:02:25,050
+الولايات المتحدة الأمريكية اللي تمتلك عناصر
+
+30
+00:02:25,050 --> 00:02:29,190
+الإنتاج وفرة ولكنها تعاني من مشكلة ارتفاع أجور
+
+31
+00:02:29,190 --> 00:02:33,760
+العمالوتكاليف المعيشة مما يرفع من تكاليف الإنتاج
+
+32
+00:02:33,760 --> 00:02:38,760
+ويقلل من التصدير كل الأمثلة السابقة تقودنا لمبدأ
+
+33
+00:02:38,760 --> 00:02:44,120
+مهم في التجارة الدولية وهو مبدأ التخصصية وهذا يعني
+
+34
+00:02:44,120 --> 00:02:49,580
+أن تركز كل دولة وتتخصص وتخصص الموارد المتاحة عندها
+
+35
+00:02:49,580 --> 00:02:54,840
+لإنتاج صناعةأو زراعة معينة حيث التبادل هذه السلعة
+
+36
+00:02:54,840 --> 00:03:00,740
+مع دول أخرى تنتج سلع أخرى فالتبادل التجاري بين
+
+37
+00:03:00,740 --> 00:03:07,100
+الدول يزيد من رفاهية الشعوب كل هذه الدول وعندما
+
+38
+00:03:07,100 --> 00:03:12,540
+تخص الدولة في سلعة معينة فإن الجودة تكون أكثر
+
+39
+00:03:13,030 --> 00:03:19,350
+والوفرة تكون أكثر والربحية تكون أكثر والتبادل
+
+40
+00:03:19,350 --> 00:03:26,790
+التجاري يزيد بين المنافع بين الدول بشكل عام هناك
+
+41
+00:03:26,790 --> 00:03:30,110
+عدة محددات التبادل التجاري أو بنسميها العوامل
+
+42
+00:03:30,110 --> 00:03:34,930
+المؤثرة في قيام التبادل التجاري أول محدد اختلاف
+
+43
+00:03:34,930 --> 00:03:39,610
+ظروف الإنتاج حيث يقود ذلك للتخصص في إنتاج سلعة
+
+44
+00:03:39,610 --> 00:03:44,470
+معينةوبالتالي تبادلها مع سلع أخرى تُنتج في دول
+
+45
+00:03:44,470 --> 00:03:48,910
+أخرى مثلًا، بعض المناطق ذات المناخ الصحراوي تصلح
+
+46
+00:03:48,910 --> 00:03:53,490
+لزراعة الموز والقهوة والبرتقال عليها تخصص في ذلك
+
+47
+00:03:53,490 --> 00:03:57,870
+وبالتالي مبادلتها ببعض السلع التي لا تقوم بإنتاجها
+
+48
+00:03:57,870 --> 00:04:02,550
+كالنفط الذي توافر بكثافة في الدول ذات المناخ
+
+49
+00:04:02,550 --> 00:04:10,950
+الصحراوي كدول الخليجي دا إنخفاء تكليف الإنتاجحيث
+
+50
+00:04:10,950 --> 00:04:15,390
+أن انخفاض متوسط التكاليف الـ Average Cost في إنتاج
+
+51
+00:04:15,390 --> 00:04:20,250
+بعض السلع في بعض الدول يقود لزيادة التبادل التجاري
+
+52
+00:04:20,250 --> 00:04:25,610
+بين الدول فمثلًا مصر تحقق كفرات الحجم الكبيرة في
+
+53
+00:04:25,610 --> 00:04:30,510
+إنتاج القطن لأنه ينتج بكميات كبيرة جدا ممن يسبب
+
+54
+00:04:30,510 --> 00:04:35,390
+انخفاض متوسط التكاليف وهذا يسبب انخفاض أسعاره في
+
+55
+00:04:35,390 --> 00:04:39,520
+الأسواق العالمية ممن يسبب زيادة تصديرهكذلك
+
+56
+00:04:39,520 --> 00:04:43,640
+البرازيل تحقق وفرات الحجم الكبير في إنتاج القهوة
+
+57
+00:04:43,640 --> 00:04:47,640
+واليابان تحقق وفرات الحجم الكبير في إنتاج السيارات
+
+58
+00:04:47,640 --> 00:04:52,320
+والإلكترونيات ولكنها لا تقدر تقدر تقدر تقدر تقدر
+
+59
+00:04:52,320 --> 00:04:52,820
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+60
+00:04:52,820 --> 00:04:53,480
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+61
+00:04:53,480 --> 00:04:55,740
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+62
+00:04:55,740 --> 00:04:55,820
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+63
+00:04:55,820 --> 00:05:05,880
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+64
+00:05:05,880 --> 00:05:09,690
+تفي إنتاج سلعة معينة لأن هذا الانخفاض ما تستخدم
+
+65
+00:05:09,690 --> 00:05:15,310
+فيحدث في حالة إنتاج كميات كبيرة جدا من السلعة وهذا
+
+66
+00:05:15,310 --> 00:05:21,910
+يحقق ما يُعرف في الاقتصاد بوفورات الحجم الكبير با
+
+67
+00:05:21,910 --> 00:05:26,850
+أو جيم اختلاف الميول والأضواق حيث يميل عديد من
+
+68
+00:05:26,850 --> 00:05:30,350
+الأفراد إلى شراء السلع المستوردة ولو من باب
+
+69
+00:05:30,350 --> 00:05:35,950
+التغيير وهذا يؤدي إلى زيادة التبادل التجاري مثلا
+
+70
+00:05:36,540 --> 00:05:40,680
+يفضل المواطن الأردني شراء الملابس التركية بالرغم
+
+71
+00:05:40,680 --> 00:05:43,960
+من وجود ملابس أردنية الناس يعني يميلوا إلى
+
+72
+00:05:43,960 --> 00:05:48,360
+المستورد إلى الاستيراد إلى حب السلاع المستوردة
+
+73
+00:05:48,360 --> 00:05:52,040
+تزداد أهمية هذا العامل في زيادة التبادل التجاري
+
+74
+00:05:52,040 --> 00:05:56,480
+بين الدول كل ما ارتفع الدخل الفردي في الدولة
+
+75
+00:05:56,480 --> 00:05:59,760
+المكاسب
+
+76
+00:05:59,760 --> 00:06:03,530
+الثنائية من التبادل التجارياعتقد الكثيرون ومنهم
+
+77
+00:06:03,530 --> 00:06:08,190
+رواد علم الاقتصاد مثل Adam Smith أن المكاسب التي
+
+78
+00:06:08,190 --> 00:06:13,610
+تجنيها دولة معينة من التجارة الدولية سيكون على
+
+79
+00:06:13,610 --> 00:06:18,090
+حساب دولة أخرى حيث أوضح Adam Smith أن أرباحي
+
+80
+00:06:18,090 --> 00:06:22,630
+الدولة تكون على حساب دولة أخرى هذا بيسموه في
+
+81
+00:06:22,630 --> 00:06:27,390
+الاقتصاد مبدأ الميزة المطلقة ولكن العديد من
+
+82
+00:06:27,390 --> 00:06:32,390
+الاقتصاديين الذين جاءوا بعد Adam Smithأكدوا أن
+
+83
+00:06:32,390 --> 00:06:36,170
+التبادل الطوعي البعيد من التدخلات الحكومية
+
+84
+00:06:36,170 --> 00:06:41,090
+والعقبات المختلفة للتحول دون التجارة الحرة سيؤد
+
+85
+00:06:41,090 --> 00:06:46,050
+إلى تحقيق رفاهية أعلى رفاهية أعلى لكلا الدولتين
+
+86
+00:06:46,050 --> 00:06:50,670
+والسؤال الذي سوف نحاول إجابه عليه في البند اللاحق
+
+87
+00:06:50,670 --> 00:06:55,820
+هو كيف يمكن للدولة أن تتخصص في سلعة ماوكيف يمكن
+
+88
+00:06:55,820 --> 00:07:00,140
+للدولة أن تكسب من جراء التجارة الدولية سواء كانت
+
+89
+00:07:00,140 --> 00:07:06,540
+دولة مصدرة أو دولة مستوردة على الآن عندنا مفد
+
+90
+00:07:06,540 --> 00:07:12,420
+الميزة النسبية أشارة إلى هذا المفد الميزة النسبية
+
+91
+00:07:12,420 --> 00:07:16,940
+لاقتصاد البريطاني «ديفيد ريكاردو» مستندًا إلى
+
+92
+00:07:16,940 --> 00:07:22,160
+حقيقة أن الدولة تمتلك ميزة نسبية في إنتاج سلعة
+
+93
+00:07:22,160 --> 00:07:27,840
+معينةإذا كانت تكلفة إنتاجها في تلك الدولة أقل من
+
+94
+00:07:27,840 --> 00:07:31,600
+تكلفة إنتاج نفس السلعة في الدول الأخرى أي أن
+
+95
+00:07:31,600 --> 00:07:36,380
+الدولة الأولى أكثر فعالية من الدولة الثانية في
+
+96
+00:07:36,380 --> 00:07:41,180
+إنتاج تلك السلعة وعبّر على هذه التكلفة بما أسميناه
+
+97
+00:07:41,180 --> 00:07:46,500
+بتكلفة الفرصة البديلة لكي نوضع هذا المبدأ المبدأ
+
+98
+00:07:46,500 --> 00:07:51,120
+الميزة النسبية نفترض وجود دولتين هما مصر والبرازيل
+
+99
+00:07:51,690 --> 00:07:56,090
+ينتجان سلعتين هما القطن والقهوة وإن افترض أنه
+
+100
+00:07:56,090 --> 00:08:03,090
+نتيجة استخدام عامل واحد في كل من الدولتين لإنتاج
+
+101
+00:08:03,090 --> 00:08:06,450
+او من السلعتين سيقوم بإنتاج الكيميات الموضحة في
+
+102
+00:08:06,450 --> 00:08:11,090
+الجدولة يعني إذا جلبنا عامل واحد فقط يجب أن ننتج
+
+103
+00:08:11,090 --> 00:08:17,490
+وحدات من القهوة ووحدات من القطن في كل من مصر
+
+104
+00:08:17,490 --> 00:08:23,650
+والبرازيلأحنا بنلاحظ هنا في هذا الجدول جدول يوضح
+
+105
+00:08:23,650 --> 00:08:27,690
+الإنتاجية الإسبوعية لعامل واحد في كل من مصر
+
+106
+00:08:27,690 --> 00:08:31,450
+والبرازيل لإنتاج كميات مختلفة من القطن والقهوة
+
+107
+00:08:31,450 --> 00:08:35,910
+بنلاحظ في البرازيل مثلا العامل واحد بنتج اتناشر
+
+108
+00:08:35,910 --> 00:08:41,870
+واحدة من القطن وست واحدات من القهوة في مصر بنتج
+
+109
+00:08:41,870 --> 00:08:47,030
+العامل واحد عشر واحدات من القطن وواحدة واحدة من
+
+110
+00:08:47,030 --> 00:08:51,100
+القهوة الان احنا عندنا مبدأينمبدأ الميزة المطلقة
+
+111
+00:08:51,100 --> 00:08:57,560
+اللي اتكلم عنه Adam Smith مبدأ الميزة النسبية اللي
+
+112
+00:08:57,560 --> 00:09:02,640
+اتكلم عنه David Ricardo مبدأ الميزة المطلقة اللي
+
+113
+00:09:02,640 --> 00:09:08,340
+اتكلم عنه Adam Smith حسب هذا المبدأ البرازيل تتخصص
+
+114
+00:09:08,340 --> 00:09:16,500
+في إنتاج وتصدير القطن والقهوة ومصرتقوم فقط
+
+115
+00:09:16,500 --> 00:09:21,220
+باستيراد القطن باستيراد القهوة لماذا؟ لو المبدأ
+
+116
+00:09:21,220 --> 00:09:26,060
+الميزة المطلقة يقول إن البرازيل تنتج 12 وحدة من
+
+117
+00:09:26,060 --> 00:09:29,660
+القطن بينما في مصر تنتج 10 وحدات فقط من القطن لكل
+
+118
+00:09:29,660 --> 00:09:35,600
+عامل طبعا لكل عامل بينما في البرازيل كمان تنتج
+
+119
+00:09:35,600 --> 00:09:40,080
+العامل الواحد 6 وحدات من القهوة بس في مصر تنتج فقط
+
+120
+00:09:40,080 --> 00:09:44,210
+واحدة واحدة من القهوة إذابما أن البرازيل تنتج
+
+121
+00:09:44,210 --> 00:09:48,790
+كميات أكبر من القطن وكميات أكبر من القهوة في هذه
+
+122
+00:09:48,790 --> 00:09:53,950
+الحالة تتخصص حسب مفد الميزة المطلقة اللي حكى عنه
+
+123
+00:09:53,950 --> 00:10:00,980
+آدم سميث بتخصص البرازيل في إنتاجالقطن وتصدير القطن
+
+124
+00:10:00,980 --> 00:10:05,760
+وكذلك إنتاج القهوة وتصدير القهوة أما مصر فقط دورها
+
+125
+00:10:05,760 --> 00:10:09,780
+تستورد القطن وتستورد القهوة هذا المبدأ يتكلم عنه
+
+126
+00:10:09,780 --> 00:10:15,720
+له Adam Smith لكن حقيقة هذا المبدأ يعني هو مبدأ
+
+127
+00:10:15,720 --> 00:10:21,180
+غير دقيق لذلك أتى David Ricardo بعد Adam Smith
+
+128
+00:10:21,180 --> 00:10:25,360
+وتكلم عن مبدأ أكثر أهمية منه هو مبدأ الميجة
+
+129
+00:10:25,360 --> 00:10:30,860
+النسبية حسب مبدأ الميجة النسبيةهنلاحظ إن الـ
+
+130
+00:10:30,860 --> 00:10:36,160
+«برازيل» تخصص في إنتاج القهوة و«مصر» تتخصص في
+
+131
+00:10:36,160 --> 00:10:41,760
+إنتاج القطن لماذا؟ لأن حسب الجدول الموجود عندنا
+
+132
+00:10:41,760 --> 00:10:49,260
+أنه عندما يقوم العامل البرازيلي بإنتاج 6 وحدات من
+
+133
+00:10:49,260 --> 00:10:55,470
+القهوة يضحي مقابلة بـ 12 وحدة من القطنيعني بمعنى
+
+134
+00:10:55,470 --> 00:10:59,550
+أنه واحدة واحد لاتنين يعني لو قولنا ستة على ستة
+
+135
+00:10:59,550 --> 00:11:02,370
+بيسوا واحد، اتناشر على ستة بيسوا اتنين يعني عندما
+
+136
+00:11:02,370 --> 00:11:06,570
+ينتج العامل البرازيلي واحدة واحدة من القهوة يضحي
+
+137
+00:11:06,570 --> 00:11:12,590
+فقط بواحدتين من القطن أما في مصر عندما ينتج العامل
+
+138
+00:11:12,590 --> 00:11:16,830
+المصري واحدة واحدة من القهوة يضحي بعشر واحدات من
+
+139
+00:11:16,830 --> 00:11:19,960
+القطنفالتضحي في البرازيل هنا أقل يعني العامل
+
+140
+00:11:19,960 --> 00:11:23,420
+البرازيلي كما قلت ينتج واحدة واحدة يعني ستة اتناش
+
+141
+00:11:23,420 --> 00:11:27,200
+يعني واحد اتنين عندما ينتج العامل البرازيلي واحدة
+
+142
+00:11:27,200 --> 00:11:31,060
+واحدة من القهوة يضحي فقط بواحدتين من القطن بينما
+
+143
+00:11:31,060 --> 00:11:35,240
+في مصر عندما ينتج العامل المصري واحدة واحدة من
+
+144
+00:11:35,240 --> 00:11:40,560
+القهوة يضحي بعشر وحدات من القطن فالتضحي في مصر هنا
+
+145
+00:11:40,560 --> 00:11:46,540
+أعلى من البرازيل لذلك تكلفة أو بتواصل تكلفة الوحدة
+
+146
+00:11:47,130 --> 00:11:54,330
+للقهوة في البرازيل أقل منها في مصر وهذا يعني أن
+
+147
+00:11:54,330 --> 00:11:59,550
+تكلفة الفرصة البديلة لإنتاج واحدة واحدة من القهوة
+
+148
+00:11:59,550 --> 00:12:05,670
+في البرازيل أقل من تكلفة الفرصة البديلة لإنتاج
+
+149
+00:12:05,670 --> 00:12:11,380
+واحدة واحدة من القهوة في مصر لأن الإنتاج في مصرلكل
+
+150
+00:12:11,380 --> 00:12:14,780
+واحدة بضحي بـ 10 واحدة بس البرازيل لكل واحدة بضحي
+
+151
+00:12:14,780 --> 00:12:19,540
+بواحدتين وعلى أساس هذا المفد بيقول أن البرازيل
+
+152
+00:12:19,540 --> 00:12:28,620
+تتخصص في إنتاج وتصدير القهوة ومصر تتخصص في استيراد
+
+153
+00:12:28,620 --> 00:12:33,540
+القهوة فقط ولا تنتجها أما بالنسبة لسلعات القطن
+
+154
+00:12:33,540 --> 00:12:39,180
+فبلاحظ أنه تتوفر الفرصة البديلة لإنتاج واحدة واحدة
+
+155
+00:12:39,180 --> 00:12:44,860
+من القطن في مصرأقل من تكلفة الفرصة البديلة لإنتاج
+
+156
+00:12:44,860 --> 00:12:49,000
+واحدة واحدة من القطن في البرازيل يعني مثلا باللعب
+
+157
+00:12:49,000 --> 00:12:56,420
+في مصر لكي تنتج المصر عشر واحدات من القطن بس بتضحي
+
+158
+00:12:56,420 --> 00:13:02,760
+بواحدة واحدة من اللي هو القهوة أما في البرازيل
+
+159
+00:13:02,760 --> 00:13:06,520
+عشان تنتج اتناشر واحدةمن القطن الـ 12 قريب من
+
+160
+00:13:06,520 --> 00:13:10,700
+العشرة بتضحي بـ 6 وحدات من القهوة ففي البرازيل
+
+161
+00:13:10,700 --> 00:13:14,880
+التضحية أعلى بالنسبة للقطن عند إنتاج 12 وحدة من
+
+162
+00:13:14,880 --> 00:13:19,540
+القطن بتضحي بـ 6 وحدات من القهوة لو كنا نقول واحد
+
+163
+00:13:19,540 --> 00:13:24,660
+لاتنين يعني عند إنتاج واحدتين من القطن فقط بتضحي
+
+164
+00:13:24,660 --> 00:13:29,220
+بواحدة من القهوة بس في مصر عند إنتاج 10 وحدات من
+
+165
+00:13:29,220 --> 00:13:34,450
+القطن بتضحي فقط بواحدة واحدة من القهوة ذلكتكلفة
+
+166
+00:13:34,450 --> 00:13:41,230
+إنتاج القطن في مصر أقل من تكلفة إنتاج القطن في
+
+167
+00:13:41,230 --> 00:13:46,510
+البرازيل أو بمعنى آخر تكلفة الفرصة البديلة لإنتاج
+
+168
+00:13:46,510 --> 00:13:52,570
+واحدة واحدة من القطن في مصر أقل من تكلفة الفرصة
+
+169
+00:13:52,570 --> 00:13:57,230
+البديلة لإنتاج نفس الوحدة في البرازيل لذلك مصر
+
+170
+00:13:57,230 --> 00:14:04,480
+تتخصص حسب هذا الوضعفي إنتاج وتصدير القطن بينما
+
+171
+00:14:04,480 --> 00:14:09,240
+البرازيل فقط تقوم باستيراد القطن يعني مصر تصدر
+
+172
+00:14:09,240 --> 00:14:13,280
+القطن والبرازيل تستورد القطن إذا حسب مفدق الميزة
+
+173
+00:14:13,280 --> 00:14:18,860
+النسبية مصر تتخصص في إنتاج وتصدير القطن والبرازيل
+
+174
+00:14:18,860 --> 00:14:23,860
+تخصص في إنتاج وتصدير القهوة أعتقد أن هذه الفكرة
+
+175
+00:14:23,860 --> 00:14:29,110
+طبعا أصبحت شكرة واضحةوالشرح اللي هنا طبعًا كله
+
+176
+00:14:29,110 --> 00:14:32,990
+يوضح هذه الفكرة بالإمكان طبعًا قرأته من الكتاب
+
+177
+00:14:32,990 --> 00:14:39,590
+بشكل يعني آخر ويوضح هذه الفكرة تمامًا. الآن لاحظنا
+
+178
+00:14:39,590 --> 00:14:45,070
+احنا لو بدنا نضيف احنا يعني دورة البرازيل لو قولنا
+
+179
+00:14:45,070 --> 00:14:49,610
+ست مقابل اتناشر، لو بدنا نقول عامل، لو بدنا نقول
+
+180
+00:14:49,610 --> 00:14:55,840
+ألف عامل، هنقول ست آلاف لاتناشر، هذا اللي هوالخط
+
+181
+00:14:55,840 --> 00:14:59,640
+اللي عندنا هنا يمثل من حنا إمكانيات الإنتاج حتى
+
+182
+00:14:59,640 --> 00:15:03,720
+إذا افترضنا وجود ألف عامل وعندها خصّت لبرازيل جميع
+
+183
+00:15:03,720 --> 00:15:07,380
+عملاء لإنتاج القطن فنكمل القطن لمنتجة في أسبوع
+
+184
+00:15:07,380 --> 00:15:11,640
+أتناشر ألف واحدة يعني كل عمل بينتج أتناشر فالألف
+
+185
+00:15:11,640 --> 00:15:16,980
+بينتج أتناشر ألف وإذا خصّصت لجميع العمال لإنتاج
+
+186
+00:15:16,980 --> 00:15:21,220
+القهوةفإنها تنتج فقط 6000 وحدة من القهوة الخط
+
+187
+00:15:21,220 --> 00:15:24,860
+المستقيم هذا الواصل بين الـ6000 والـ12000 الذي
+
+188
+00:15:24,860 --> 00:15:28,980
+يربط بين هذين المستويين يسمى منحنا إمكانيات
+
+189
+00:15:28,980 --> 00:15:32,660
+الإنتاج الـProduction Possibilities Curve اللي هو
+
+190
+00:15:32,660 --> 00:15:37,260
+بيسموه الـPPC والحالي انطبق على مصر عند وجود ألف
+
+191
+00:15:37,260 --> 00:15:43,410
+عامل يعني هذا الرسم البيانيهو برضه توضيح لنظرية
+
+192
+00:15:43,410 --> 00:15:48,330
+الميزة النسبية سواء بالنسبة إلى البرازيل أو
+
+193
+00:15:48,330 --> 00:15:54,590
+بالنسبة إلى مصر الآن في نقطة مهمة جدا مرتبطة
+
+194
+00:15:54,590 --> 00:15:59,030
+بالنقطة السادقة العواقد من التجارة القرة هنا فيه
+
+195
+00:15:59,030 --> 00:16:04,390
+سؤال مضمون كيف يمكن الدولتين اللي مصر والبرازيل أو
+
+196
+00:16:04,390 --> 00:16:09,490
+أي دولتين أخرين أن يكسبا من التجارة القرة والمعروف
+
+197
+00:16:09,490 --> 00:16:15,010
+أن أي دولةليس لديها الدافع المبادلة التجارية إلا
+
+198
+00:16:15,010 --> 00:16:19,630
+إذا ضمنت حصولها على مكاسب أكبر من عملية المبادرة
+
+199
+00:16:19,630 --> 00:16:22,850
+ولتوضيح ذلك الملاحظ بالنقطة السابقة اللي شهدناها
+
+200
+00:16:22,850 --> 00:16:26,570
+قبل قليل فالمعادلة التبادل الداخلية في البرازيل هو
+
+201
+00:16:26,570 --> 00:16:31,350
+واحد إلى اثنين يعني إنتاج واحدة من القهوة تضحي
+
+202
+00:16:31,350 --> 00:16:36,250
+بواحدتين من القطر يعني أنا بإمكان البرازيل أن تنتج
+
+203
+00:16:36,250 --> 00:16:39,990
+واحدة من القهوة أو تضحي بواحدتين من القطر، والعكس
+
+204
+00:16:40,500 --> 00:16:44,520
+يعني تكلفة إنتاج واحدة واحدة من القهوة سواء
+
+205
+00:16:44,520 --> 00:16:48,120
+واحدتين من القطن كم أنتظر من الشكل البياني اللي هو
+
+206
+00:16:48,120 --> 00:16:52,140
+أمامنا طبعا هنا بنتكلم عن عامل واحد هنا بنتكلم في
+
+207
+00:16:52,140 --> 00:16:58,560
+الشكل عن ألف عامل أما في مصر معدل التبادل الداخلي
+
+208
+00:16:58,560 --> 00:17:02,540
+واحد إلى عشرة أي أنه الإنتاج واحدة واحدة من القهوة
+
+209
+00:17:02,540 --> 00:17:06,580
+في مصر وجب أن تضحي بعشر واحدات من القطن أو العكس
+
+210
+00:17:06,580 --> 00:17:11,500
+يعني تكلفة إنتاج واحدة من القهوةسوى عشر وحدات من
+
+211
+00:17:11,500 --> 00:17:16,720
+القطر والكلام سبق أنه وضحناه قبل قليل في الجدول
+
+212
+00:17:16,720 --> 00:17:22,460
+يعني إعادة لنفس الكلام اللي هو السابق السؤال
+
+213
+00:17:22,460 --> 00:17:27,660
+المطروح الآن هنا ما هو معدل التبادل الدولي أو
+
+214
+00:17:27,660 --> 00:17:32,240
+يسمونه السعر الدولي بحيث شجعت دولتين على التبادل
+
+215
+00:17:32,240 --> 00:17:36,230
+والدخول في التجارة الخارجيةبالنسبة للبرازيل، إذا
+
+216
+00:17:36,230 --> 00:17:38,950
+استطاعت الحصول على أكثر من واحدتين من القطن، نحن
+
+217
+00:17:38,950 --> 00:17:45,170
+قلنا واحد لاتنين، تنتج واحدة من القهوة، بيضاحف
+
+218
+00:17:45,170 --> 00:17:48,890
+واحدتين من القطن، إذا استطاعت الحصول على أكثر من
+
+219
+00:17:48,890 --> 00:17:52,190
+واحدتين من القطن، مقابل تصدير واحدة من القهوة،
+
+220
+00:17:52,190 --> 00:17:55,710
+فهذا مكسب ومسجع على الدخول في التجارة، يعني لو
+
+221
+00:17:55,710 --> 00:18:00,210
+صارت تصدر واحدة من القهوة، تستورد بدالة، بدالة
+
+222
+00:18:00,210 --> 00:18:02,210
+واحدتين من القطن، تستورد أربعتين من القطن، هذا
+
+223
+00:18:02,210 --> 00:18:06,150
+أفضل لها،أما بالنسبة لمصدر إذا حصلت على واحدة
+
+224
+00:18:06,150 --> 00:18:11,150
+واحدة من القهوة بسعر أقل من عشر واحدات من القطن
+
+225
+00:18:11,150 --> 00:18:15,570
+فهذا محفز على الدخول في التجارة الخارجية يعني إذا
+
+226
+00:18:15,570 --> 00:18:20,350
+مثلا صدر عشر واحدات من القطن بدل ما تحصل على واحدة
+
+227
+00:18:20,350 --> 00:18:23,810
+واحدة من القهوة تحصل على أكثر من واحدة واحدة فهذا
+
+228
+00:18:23,810 --> 00:18:30,510
+يكون مسجعلها وعليه فإن السعر الدولي الذي يشجع
+
+229
+00:18:30,510 --> 00:18:34,320
+الدولتينعلى التبادل يقع بين مستوى الأسعار
+
+230
+00:18:34,320 --> 00:18:38,000
+المحليين، يعني بين السعرين 1 لـ2، هذا بالنسبة
+
+231
+00:18:38,000 --> 00:18:43,100
+لبرازيل، و 1 ل10، هذا بالنسبة لنصر، بدي يكون السعر
+
+232
+00:18:43,100 --> 00:18:48,300
+يعني واقع بين 1 إلى أكثر من 2، و إلى أقل من 10، و
+
+233
+00:18:48,300 --> 00:18:52,780
+لو افترضنا أن معدل التبادل الدولي كان 1 إلى 4،
+
+234
+00:18:52,780 --> 00:18:57,540
+يعني الأربعة جاءت بين 2 و 10،بمعنى أن كل وحدة من
+
+235
+00:18:57,540 --> 00:19:00,660
+القهوة تتكلف أربع وحدات من القطن يعني مثلا
+
+236
+00:19:00,660 --> 00:19:05,120
+البرازيل تصدر واحدة من القهوة تستورد أربع وحدات من
+
+237
+00:19:05,120 --> 00:19:08,280
+القطن فهذا أفضل ما تصدر واحدة من القهوة تستورد
+
+238
+00:19:08,280 --> 00:19:12,400
+إحدتين من القطن وبالتالي إذا أنتجت البرازيل 6000
+
+239
+00:19:12,400 --> 00:19:17,460
+واحدة من القهوة فقط وقامت بصديرها تحصل على أربعة
+
+240
+00:19:17,460 --> 00:19:22,120
+أعضاء تكون واحد لأربعة 6000 حصلت تحصل على 24 يعني
+
+241
+00:19:22,120 --> 00:19:28,040
+واحد لأربعة واحد إلى أربعةوبالنسبة لـ مصر تكلفها
+
+242
+00:19:28,040 --> 00:19:31,880
+أربع وحدات من القطن لشراء واحدة من القهوة وهذا
+
+243
+00:19:31,880 --> 00:19:39,660
+أفضل بالنسبة لها عشان هي طبعا يعني مصر هنا تصدر
+
+244
+00:19:39,660 --> 00:19:44,580
+عشر وحدات من القطن
+
+245
+00:19:44,580 --> 00:19:49,620
+تحصل مش على واحدة واحدة تحصل على واحدتين ومص من
+
+246
+00:19:49,620 --> 00:19:53,380
+القهوة وهذا بالنسبة لها يكون أفضليعني بقابل أربع
+
+247
+00:19:53,380 --> 00:19:59,340
+وحدات بمعنى آخر نصدرها تحصل على واحدة من القطن
+
+248
+00:19:59,340 --> 00:20:02,340
+طبعا أربع وحدات من القطن نصدرها تحصل على واحدة من
+
+249
+00:20:02,340 --> 00:20:06,440
+القهوة وصدرت ثمانية وثمانية وحدات من القطن تحصل
+
+250
+00:20:06,440 --> 00:20:09,040
+على واحدتين من القهوة وصدرت عشر وحدات من القطن
+
+251
+00:20:09,040 --> 00:20:12,140
+تحصل على واحدتين ونص من القهوة
+
+252
+00:20:14,170 --> 00:20:18,210
+إذا وبالنسبة لمصر كمان مرة استغلف أربع وحدات من
+
+253
+00:20:18,210 --> 00:20:22,550
+القطن لشراء واحدة من القهوة وهذا أفضل لها بذلك
+
+254
+00:20:22,550 --> 00:20:27,630
+فعند تصدير مصر لعشر تلاف واحدة من القطن ستحصل
+
+255
+00:20:27,630 --> 00:20:32,210
+مقابلها على 2500 واحدة من القهوة واحدة أربعة بينما
+
+256
+00:20:32,210 --> 00:20:37,770
+لو لم تدخل في التجارة ستحصل على ألف واحدة فقط هذا
+
+257
+00:20:37,770 --> 00:20:42,640
+طبعا كان من بين واحد إلى عشرة لذلك أنا لاحظالمنحنة
+
+258
+00:20:42,640 --> 00:20:46,420
+الأمكانيات الإنتاجية من التجارة الدولية ينتقل
+
+259
+00:20:46,420 --> 00:20:50,220
+محوريا ناحية اليمين مما يدل على أن التجارة
+
+260
+00:20:50,220 --> 00:20:55,720
+الخارجية حققت مكاسب ونمط اقتصادي فزادت من المستوى
+
+261
+00:20:55,720 --> 00:20:59,200
+الرفاهية لكل من برازيل ومصر كمان تطبع من الشكل
+
+262
+00:20:59,200 --> 00:21:04,960
+البياني اللي هو أمامنا أبلس بدورة برازيل قبل
+
+263
+00:21:04,960 --> 00:21:09,300
+اتبادل التجارة كانت اللي طبعا 612 ألف يعني واحد
+
+264
+00:21:09,690 --> 00:21:14,110
+أتنين، وبعد التجارة صار ستة ألف لأربعة وعشرين ألف
+
+265
+00:21:14,110 --> 00:21:17,390
+يعني هي صارت الصدفة في ستة ألف من القهوة تستورد
+
+266
+00:21:17,390 --> 00:21:21,370
+بدالة لأتناشر ألف واربع عشرين ألف وحدة بالنسبة
+
+267
+00:21:21,370 --> 00:21:26,010
+لمصر كان عندنا قبل إحنا أن ألف إلى عشر ألف يعني
+
+268
+00:21:26,010 --> 00:21:31,850
+واحد لعشرة بعدين صار الفين وخمسمية لعشر ألف طبعا
+
+269
+00:21:31,850 --> 00:21:36,130
+الفين وخمسمية لعشر ألف إلى واحد إلىأربعة من واحد
+
+270
+00:21:36,130 --> 00:21:41,690
+لعشرة وواحد لأربعة إذا مصر كانت تصدر ألف وحدة من
+
+271
+00:21:41,690 --> 00:21:47,970
+القطل مقابل ألف وحدة من قبل استيراد ألف وحدة من
+
+272
+00:21:47,970 --> 00:21:53,770
+القطل قبل التبادل يعني الآن بعد التبادل بداها تنتج
+
+273
+00:21:53,770 --> 00:21:58,790
+ألف وحدة محليًا بداها تستورد بدالها ألفين وخمسمية
+
+274
+00:21:58,790 --> 00:22:02,680
+وحدةمن التبادل التجاري فالتبادل التجاري قبل ذلك
+
+275
+00:22:02,680 --> 00:22:06,960
+تنتج ألف واحدة من القطن مقابل عشر تلاف واحدة أسف
+
+276
+00:22:06,960 --> 00:22:10,160
+من القطن مقابل ألف واحدة من القهوة قبل التبادل
+
+277
+00:22:10,160 --> 00:22:14,640
+وبعد التبادل تصدر عشر تلاف واحدة من القطن تصدر
+
+278
+00:22:14,640 --> 00:22:18,720
+مقابلها ألفين وخمسمية واحدة من القهوة فالتبادل
+
+279
+00:22:18,720 --> 00:22:24,780
+التجاري زادة من طبعا يعني منفعة كل من دولة مصر
+
+280
+00:22:24,780 --> 00:22:26,680
+ودولة البرازيل
+
+281
+00:22:29,170 --> 00:22:33,110
+عنا نقطة ثانية برضه مهمة جداً التوازن بين العرض
+
+282
+00:22:33,110 --> 00:22:38,250
+والطلب والتجارة الدولية عنا طبعا شكلين بيانيين
+
+283
+00:22:38,250 --> 00:22:44,310
+دولتين دولة مصدرة الشكل هي اليابان يعني هنا كمية
+
+284
+00:22:44,310 --> 00:22:50,570
+وهنا السعر هذا الـDX اللي هو طلب اليابانيين وSX
+
+285
+00:22:50,570 --> 00:22:55,390
+عرض اليابانيين والدولة الثانية دولة مستوردة قلنا
+
+286
+00:22:55,390 --> 00:23:00,560
+هنا هي الأردن اللي هو DMطبعًا الـ Demand Import
+
+287
+00:23:00,560 --> 00:23:05,420
+يعني معناه والـ DX هنا Demand Export صانعات وغير
+
+288
+00:23:05,420 --> 00:23:10,720
+ذلك وهنا عندي الـ SM طبعًا الآن ما هي شروط
+
+289
+00:23:10,720 --> 00:23:14,680
+التوازن؟ هل شروط التوازن هي التقاء الطلب مع العرض؟
+
+290
+00:23:14,680 --> 00:23:19,940
+طبعًا لا في حالة التبادل التجاري بين الدول طبعًا
+
+291
+00:23:19,940 --> 00:23:27,480
+أنا عندي شرطين للتوازن في التبادل التجاريالشرط
+
+292
+00:23:27,480 --> 00:23:32,640
+الأول أن السعر في الدولة المصدرة لازم يساوي السعر
+
+293
+00:23:32,640 --> 00:23:36,020
+في الدولة المصدرة يعني السعر مثلا بي إيه هنا سعر
+
+294
+00:23:36,020 --> 00:23:40,860
+التوازن في اليابان لازم يساوي السعر بي إيه في
+
+295
+00:23:40,860 --> 00:23:46,200
+الأردن هذه أول شرط هذا الشرط لا يكفيش لأن عندي
+
+296
+00:23:46,200 --> 00:23:51,320
+مثلا بي واحد في اليابان بيساوي ال بي واحد في
+
+297
+00:23:51,320 --> 00:23:55,760
+الأردن لكن ال بي واحد هو مثل وضع توازنلمثل وضع
+
+298
+00:23:55,760 --> 00:24:01,580
+توازن الـPE ليش؟ لأن الـPE هنا في شرط تاني بيكمله
+
+299
+00:24:01,580 --> 00:24:07,800
+الشرط التاني هو إن كمية الصادرات أو كمية الفاعة
+
+300
+00:24:07,800 --> 00:24:13,020
+بيسموها الدولة المصادرة يساوي كمية العزز في الدولة
+
+301
+00:24:13,020 --> 00:24:16,940
+المصادرة يعني أنا عند المسافة أكبر الـPE المسافة
+
+302
+00:24:16,940 --> 00:24:24,870
+EB هي كمية الصادرات الـABالمسافة الـ «AB» هذه كمية
+
+303
+00:24:24,870 --> 00:24:32,750
+الصدرات بساوة المسافة «CD» كمية الوردات أو بيسموها
+
+304
+00:24:32,750 --> 00:24:36,970
+الـ «AB» مقدار الفائض في الدولة المصدرة لإنقاذ
+
+305
+00:24:36,970 --> 00:24:42,670
+المصير التصدير فيه فائض والـ «CD» مقدار العجز في
+
+306
+00:24:42,670 --> 00:24:47,530
+الدولة المستوردة فالأن مقدار الفائض الـ «AB» هذه
+
+307
+00:24:47,530 --> 00:24:53,000
+المسافةبساوي المسافة CD لمقدار العيزة إذا أننا
+
+308
+00:24:53,000 --> 00:24:56,460
+عندنا شرطين للتوازن مش شرط واحد الشرط الأول إن
+
+309
+00:24:56,460 --> 00:25:00,560
+السعر السعر في الدولة المصدرة يساوي السعر في
+
+310
+00:25:00,560 --> 00:25:05,480
+الدولة المصدرة وهذا بتحقق عند السعر BE اللي هو هذا
+
+311
+00:25:05,480 --> 00:25:10,960
+في الدولة في اليابان وكمان BE في الأرض اثنين كمية
+
+312
+00:25:10,960 --> 00:25:17,280
+الصادرات أو كمية الفائض المسافة AB بساوي كميةاللي
+
+313
+00:25:17,280 --> 00:25:22,300
+هي الوردات أو كمية العجز في مسافة CD تلاحظون أن
+
+314
+00:25:22,300 --> 00:25:27,260
+كمية الفأض هنا الـAB تجي فوق التقاطع التقاطع الطلب
+
+315
+00:25:27,260 --> 00:25:30,640
+منها العرض وإحنا نعرف إن في فوق التقاطع وإن هنا
+
+316
+00:25:30,640 --> 00:25:35,080
+فأض في العرض وكمية العجز بالنسبة للأردن تلاحظون
+
+317
+00:25:35,080 --> 00:25:38,040
+أنها تحت التقاطع هي التقاطع فوق هنا مبين هنا CD
+
+318
+00:25:38,040 --> 00:25:42,480
+هذا عجز عجز في العرض عجز في العرض هنا فأض في العرض
+
+319
+00:25:42,760 --> 00:25:46,660
+بينعجز في العرض الفائض بيكون جاي فوق تقاطع الطلب
+
+320
+00:25:46,660 --> 00:25:51,100
+مع العرض والعجز بيكون نازل عن تقاطع الطلب مع العرض
+
+321
+00:25:51,100 --> 00:25:55,460
+لكن لو جينا على سعر بي واحد لا يمثل سعر التوازن
+
+322
+00:25:55,460 --> 00:26:04,480
+ليش؟ لأن ال EF هنا كمية الفائض أكبر من ال JK
+
+323
+00:26:04,480 --> 00:26:13,530
+المسافة CFأكبر من المسافة J K بالتالي لما مثل هذا
+
+324
+00:26:13,530 --> 00:26:17,270
+وضع توازن لازم يوضع التوازن وعنده شرطين شرط أول
+
+325
+00:26:17,270 --> 00:26:18,970
+السعر في الدولة المصادرة وشرط أول السعر في الدولة
+
+326
+00:26:18,970 --> 00:26:24,190
+التوردة اثنين كمية الفائض في الدولة المصادرة أو
+
+327
+00:26:24,190 --> 00:26:27,630
+كمية الصادرات ويسوء كمية العجز في الدولة المصادرة
+
+328
+00:26:27,630 --> 00:26:32,090
+لكمية الواردات إذا من الشرطين هذولة بنعرف أن سعر
+
+329
+00:26:32,090 --> 00:26:37,840
+التوازنبكون هو BE بالنسبة لليابان وبالنسبة لأردن
+
+330
+00:26:37,840 --> 00:26:41,720
+كمية التصدير للمسافة AB في اليابان بساوة كمية
+
+331
+00:26:41,720 --> 00:26:47,200
+الوردات أو كمقدار العز في الأردن مسافة CB هي
+
+332
+00:26:47,200 --> 00:26:53,340
+تقريبا هذا يعني رسم مهم جدا وواضح هو طبعا احنا
+
+333
+00:26:53,340 --> 00:27:00,120
+يعني هي الكلام المشروع هنا كله شرح لـيعني الرسم
+
+334
+00:27:00,120 --> 00:27:05,900
+السابق كان ممكن نقرأه مع بعض من خلال الرسم السابق
+
+335
+00:27:05,900 --> 00:27:09,420
+بنلاحظ وجود منحنى طلب الدولة المصدرة ومنحنى عرض
+
+336
+00:27:09,420 --> 00:27:13,180
+كذلك ووضحنا قبل قليل وفي نفس الوقت في منحنى طلب
+
+337
+00:27:13,180 --> 00:27:16,420
+آخر الدولة المستوردة كذلك في منحنى عرض وأي كلام
+
+338
+00:27:16,420 --> 00:27:19,580
+وضحناه في منحنى طلب الدولة المصدرة ومنحنى عرض
+
+339
+00:27:19,580 --> 00:27:24,040
+وكذلك الدولة المصدرة كل واحدة على التوازن لا يحدث
+
+340
+00:27:24,040 --> 00:27:27,850
+انتقاط منحنى الطلب مع منحنى العرضفي كل من الدولة
+
+341
+00:27:27,850 --> 00:27:30,910
+المستوردة أو الدولة المصادرة ولكن يحدث عندما
+
+342
+00:27:30,910 --> 00:27:34,410
+يقولوا لك فائض لدى دولة مصادرة تبقى شوفنا احنا في
+
+343
+00:27:34,410 --> 00:27:37,930
+فائض في عزيز عزيز في الدولة المستوردة وهذا هو
+
+344
+00:27:37,930 --> 00:27:40,790
+السعر التوازني في التجارة الدولية والذي يجب أن
+
+345
+00:27:40,790 --> 00:27:43,670
+يكون تساوي في الدولتين لذلك يمكن أن نقول أن هناك
+
+346
+00:27:43,670 --> 00:27:47,510
+شخصية التوازن هم واحد تساوي السعر في الدولتين من
+
+347
+00:27:47,510 --> 00:27:50,130
+السلع المتبدلة أن السعر في الدولة المستوردة يساوي
+
+348
+00:27:50,130 --> 00:27:54,070
+السعر في الدولة المستوردة اثنين كمية الصادرات باسم
+
+349
+00:27:54,070 --> 00:27:57,800
+مقدار الفائضاللي يساوم 100 وردات مقدار عزل المسافة
+
+350
+00:27:57,800 --> 00:28:02,060
+AP بساوم مسافة CT كل هذا طبعاً اتكلمنا عنه ثلاثة
+
+351
+00:28:02,060 --> 00:28:07,540
+التواجب السابق اللي احنا شرحناه يحدث فقط في ظل
+
+352
+00:28:07,540 --> 00:28:14,600
+التجارة الحرة Free Trade وهي التي لا مجال فيها
+
+353
+00:28:14,600 --> 00:28:19,540
+للتدخل العكومة ولكن حقيقة الأمر أن الدول تتدخل في
+
+354
+00:28:19,540 --> 00:28:24,360
+التجارة الخارجية وتحول دون وجود ما يسمى التجارة
+
+355
+00:28:24,360 --> 00:28:30,670
+الحرةوهذا ما سنقوم يضحوه في الـ Band اللي هو في
+
+356
+00:28:30,670 --> 00:28:38,770
+الـ Band التالي كما سنرى دخولات والعوائق التجارة
+
+357
+00:28:38,770 --> 00:28:41,750
+الخارجية يعني الوضع التوازن اللي حكينا عنه قبل
+
+358
+00:28:41,750 --> 00:28:50,250
+قليل هذا يتم في ظل عدم وجود فيظل عدم تدخل الحكومة
+
+359
+00:28:50,250 --> 00:28:57,530
+أو فيظل وجود تجارة حرة لكنبغالب الأحيان وفي معظم
+
+360
+00:28:57,530 --> 00:29:05,770
+الدول تدخل الدول في اتجارة عن طريق طبعاً ثلاث أمور
+
+361
+00:29:05,770 --> 00:29:09,530
+الهدف من التدخل حماية الصناعة المحلية من المنافسة
+
+362
+00:29:09,530 --> 00:29:12,950
+الأجنبية وفي عندنا ثلاث أشكال للتدخل أشكال كثيرة
+
+363
+00:29:12,950 --> 00:29:16,770
+كان منها التعرفة الجمهورية وهي عبارة عن ضريبة
+
+364
+00:29:16,770 --> 00:29:21,510
+جمارك اللي بنعرفها احنا على الواردات وجرد دخولها
+
+365
+00:29:21,510 --> 00:29:26,420
+في الدولةالنظام الحصوص النسبية ويتحديد أكبر كمية
+
+366
+00:29:26,420 --> 00:29:32,060
+أكبر كمية ممكن استيرادها من الخارج في وقت معين جيم
+
+367
+00:29:32,060 --> 00:29:36,840
+دعم الصادرات فهو دعم مادي مباشر من الحكومة
+
+368
+00:29:36,840 --> 00:29:41,640
+للمصدرين لتقليل أسعارهم بغيط منافستهم بمنتجات
+
+369
+00:29:41,640 --> 00:29:46,500
+أجنبية الأسواق العالمية إن شاء الله أحنا في هذا
+
+370
+00:29:46,500 --> 00:29:53,800
+الفصل سنتكلم عن نقطة ألف ونقطة باوهما النقطتان
+
+371
+00:29:53,800 --> 00:29:59,820
+الأكثر شيوعًا في عالم التبادل التجاري بين الدول
+
+372
+00:29:59,820 --> 00:30:08,000
+طبعًا التعرفة الجمهورية يعني إحنا لو قلنا إن في
+
+373
+00:30:08,000 --> 00:30:16,500
+دولتين دولة مستوردة زي الأردن ودولة مصدرة زي
+
+374
+00:30:16,500 --> 00:30:21,020
+اليابان ولو قلنا والله إن مثل الأردنبتكون باستيراج
+
+375
+00:30:21,020 --> 00:30:25,300
+جهاز التلفاز من اليابان وفي نفس الوقت هناك بعض
+
+376
+00:30:25,300 --> 00:30:28,300
+الشركات الأردنية هم بتصنيع هذا الجهاز يعني الأردن
+
+377
+00:30:28,300 --> 00:30:35,280
+بتصنيع لكن التصنيع المحلي لها ما بيكفيها فاستورد
+
+378
+00:30:35,280 --> 00:30:41,380
+من اليابان عندنا حالتين ففي حالة غياب الدخل
+
+379
+00:30:41,380 --> 00:30:44,900
+الحكومي سيكون شعر الجهاز 300 دينار في الدولة
+
+380
+00:30:44,900 --> 00:30:49,020
+التانية حيث استوردت الأردن 2000 جهاز من اليابان
+
+381
+00:30:49,840 --> 00:30:54,200
+والسعر التوازني كان 300 دينار للجهاز يعني خلّينا
+
+382
+00:30:54,200 --> 00:30:57,900
+أحنا عشان نكون الأمور أوضح هي عندنا شكل بياني
+
+383
+00:30:57,900 --> 00:31:03,620
+خلّينا نضقق فيه شوية و بنوضع طبعا قبل التدخل
+
+384
+00:31:03,620 --> 00:31:10,860
+الحكومي كانت اليابان بتستورد هي كان عندها طبعا
+
+385
+00:31:10,860 --> 00:31:17,480
+القلب 3000 جهاز عندها وكان الإنتاج المحلي عندها
+
+386
+00:31:17,480 --> 00:31:22,590
+1000 جهاز العرضعرضها دي مثل إنتاج محلي تمام؟ وكانت
+
+387
+00:31:22,590 --> 00:31:28,170
+هي طبعا الألف اللي بتنزجها محليا ما بتكفيها وكانت
+
+388
+00:31:28,170 --> 00:31:32,870
+بتستورد طبعا الباقى طلبها 3000 عند النقطة بيها
+
+389
+00:31:32,870 --> 00:31:36,910
+3000 وعرض المحلي الإنتاج المحلي يعني 1000 وكانت
+
+390
+00:31:36,910 --> 00:31:42,890
+بتستورد 1000 هنا يعني 3000 هنا نقص 1000 3000 هنا
+
+391
+00:31:42,890 --> 00:31:49,330
+نقص 1000 هي بتستورد 2000 جاهز هذا طبعا قبلالتعرفة
+
+392
+00:31:49,330 --> 00:31:53,290
+الجمهورية راحت الحكومة الأردنية فرض التعرفة
+
+393
+00:31:53,290 --> 00:31:58,010
+الجمهورية بمقدار خمسين دينار لكل جهاز تليفزيون
+
+394
+00:31:58,010 --> 00:32:02,010
+بدخل المنطقة فأسعار الارتفاع في سعر الجهاز من
+
+395
+00:32:02,010 --> 00:32:06,130
+تلاتمية دينار لتلاتمية وخمسين دينار فمن هذا
+
+396
+00:32:06,130 --> 00:32:11,130
+الارتفاع قد درجات الإنتاج المحلي من الف إلى الف
+
+397
+00:32:11,130 --> 00:32:16,750
+وخمسميةصار من الأردن لأن طبعا المنتج كان مدام سعر
+
+398
+00:32:16,750 --> 00:32:19,610
+الجهاز ارتفع فهذا بقى هيقرق الإنتاج أكتر فزاد
+
+399
+00:32:19,610 --> 00:32:28,170
+الإنتاج بالأردن من 1000 إلى 1500 لكن طبعا الطلب
+
+400
+00:32:28,170 --> 00:32:31,970
+الكلي أو الطلب على الأجهزة لأن سعره ارتفع نزل من
+
+401
+00:32:31,970 --> 00:32:37,230
+3000 لـ 1500 يعني كان 3000 صار هنا 2500 بعد ما
+
+402
+00:32:37,230 --> 00:32:40,960
+ارتفع سعر الجهاز إذا في الحالة هذهبتصار نقص في
+
+403
+00:32:40,960 --> 00:32:44,640
+الاستيراد، فلما كانت تستورد 2000 جهاز تستورد فقط
+
+404
+00:32:44,640 --> 00:32:56,940
+2500 لهنا نقص 1500 ألف جهاز في مسافة EG كما
+
+405
+00:32:56,940 --> 00:33:02,430
+قلنا تنتج 1500 جهازواستثمرت، مش ألف وثلاث آلاف، بس
+
+406
+00:33:02,430 --> 00:33:06,010
+ألفين وخمسين على الشعر الجهاز ارتفع بسبب التعرف
+
+407
+00:33:06,010 --> 00:33:12,090
+الجمهوري فصار هنا عندنا نقص في الاستيراد من ألفين
+
+408
+00:33:12,090 --> 00:33:16,510
+جهاز إلى ألف جهاز اللي قال هذا التعرف الجمهوري
+
+409
+00:33:16,510 --> 00:33:22,870
+إلها أثار اقتصادي إلها أثار على المستهلك وإلها
+
+410
+00:33:22,870 --> 00:33:28,610
+أثار على المنتج وإلها أثار على الحكومة وإلها أثار
+
+411
+00:33:28,610 --> 00:33:31,400
+على الرفاهة الاقتصاديةطبعاً هنا خلّينا نركز في
+
+412
+00:33:31,400 --> 00:33:36,240
+الشكل وطبعاً الطلاب مطلوب كلهم قراءة التفاصيل من
+
+413
+00:33:36,240 --> 00:33:42,760
+الكتابة الآن بالنسبة لهو المستهلك طبعاً المستهلك
+
+414
+00:33:42,760 --> 00:33:49,120
+قبل التعرفة الجمهورية كان محقق فائض اللي هو المثلث
+
+415
+00:33:49,120 --> 00:33:55,420
+.. هنركز مع بعض المثلث A B C لأن احنا عندنا طبعاً
+
+416
+00:33:55,420 --> 00:33:58,890
+فائض مستهلكاللي هو الفرق بين سعر الطلب اللي هو
+
+417
+00:33:58,890 --> 00:34:04,550
+الـA هذا وسعر التوازن المثلث هذا اللي هو الـABC
+
+418
+00:34:04,550 --> 00:34:10,450
+كان بمثل فأض مستهلك قبل التعرفة الجمهورية بعد
+
+419
+00:34:10,450 --> 00:34:15,430
+التعرفة الفأض قل لأن السعر اتفع من 300 دينار لـ350
+
+420
+00:34:15,430 --> 00:34:21,330
+فصار عندي أنا الفأض مستهلك انخفض إلى المثلث الصغير
+
+421
+00:34:21,330 --> 00:34:25,630
+هذا اللي هو AEF
+
+422
+00:34:26,630 --> 00:34:32,190
+قبل التعرفة كمان مرة كان المثلث A B C المثل فأض
+
+423
+00:34:32,190 --> 00:34:39,530
+مستالك بعد التعرفة صار فأض مستالك نزل المثلث A E F
+
+424
+00:34:39,530 --> 00:34:48,630
+فالان المسافة اللي هي هذه المساحة F E B C هذه
+
+425
+00:34:48,630 --> 00:34:54,850
+المساحة تمثل قصارة بالنسبة للمستالك هذه المساحة F
+
+426
+00:34:54,850 --> 00:35:02,190
+EBC هذا خسارة ليس خسارة لأن كما قلت أنا كان في
+
+427
+00:35:02,190 --> 00:35:09,990
+البداية قبل تعرف الفاظ المستهلك اللي هو ال ABC هي
+
+428
+00:35:09,990 --> 00:35:14,810
+المسافة بعد ما ارتفع السعر صارت المسافة AE
+
+429
+00:35:14,810 --> 00:35:23,720
+فالخسارة كانت المستهلك بالمسافة FEBCلما نعرف أنه
+
+430
+00:35:23,720 --> 00:35:28,140
+الفعض المشتغل يعني المشتغل يروح مثلا يشتغله مثلا
+
+431
+00:35:28,140 --> 00:35:36,360
+يعني مثلا جهاز تليفزيون مع 500 دينار لجس سعة 300
+
+432
+00:35:36,360 --> 00:35:42,240
+وهو هيدفع 300 هيوفر حما الفعض 200 لكن لو لجس سعر
+
+433
+00:35:42,240 --> 00:35:50,200
+500، 50، 350 فهذا يوفر 200، هيقل الفعض طبعا أو راح
+
+434
+00:35:50,200 --> 00:35:56,150
+يشتغل جهاز مع 500 دينارلكن نجت سعة 300 فهيوفر 200
+
+435
+00:35:56,150 --> 00:36:01,290
+دنار يعمل فعض 200 دنار لكن لو نجت سعة 350 فهيعمل
+
+436
+00:36:01,290 --> 00:36:05,890
+فعض 150 دنار فهيقل فعضه بمقدار 50 دنار الآن الفعض
+
+437
+00:36:05,890 --> 00:36:12,530
+اللي قال هذا هو يمثل مساحة FEBC هذا بالنسبة .. في
+
+438
+00:36:12,530 --> 00:36:20,750
+خسارة المستخدم بالمسافة اللي هي FEBC
+
+439
+00:36:20,750 --> 00:36:28,710
+بالنسبة للمنتجالمنتج قبل التعرفة
+
+440
+00:36:28,710 --> 00:36:33,570
+الجمهورية كان ببيع الجهاز عند 300 فكان فأط طبعه
+
+441
+00:36:33,570 --> 00:36:40,090
+اللي هو المثلث الصغير هذا اللي هو CJK هذا المثلث
+
+442
+00:36:40,090 --> 00:36:44,730
+الصغير هذا فأط طبعه لأنه طبعا كان مستعد أن يبيع
+
+443
+00:36:44,730 --> 00:36:50,420
+عند Kلكن بقى عند C فهو عمل فأض فالفأض هذا يمثل
+
+444
+00:36:50,420 --> 00:36:54,800
+مسافة CGCGK
+
+445
+00:36:54,800 --> 00:37:01,540
+بعد التعرفة الفأض تبع المنتج ذات صار لما نتفع
+
+446
+00:37:01,540 --> 00:37:06,260
+السعة من 325 فصارت اللي هو الفأض تبع المنتج اللي
+
+447
+00:37:06,260 --> 00:37:10,620
+هو المسافة المثلث FGK
+
+448
+00:37:11,940 --> 00:37:16,440
+فالان المنتج أخذ جزء من خسارة المستهلك لصالحه
+
+449
+00:37:16,440 --> 00:37:21,000
+فالمنتج الان ربحي الفقط طبعه زاد فأخذ المسافة
+
+450
+00:37:21,000 --> 00:37:27,660
+زيادة لأن الفرق بين المثلثين F CGCGK
+
+451
+00:37:27,660 --> 00:37:37,180
+و FGK الفرق بينهم المساحة هذه FGGC
+
+452
+00:37:37,180 --> 00:37:42,710
+هذه المساحة هذه المساحة بستفيدها أو بربحهااللي هو
+
+453
+00:37:42,710 --> 00:37:46,850
+المنتج على حساب المستخدم، يعني المستخدم اللي
+
+454
+00:37:46,850 --> 00:37:54,610
+بيخسرها يعني المنتج يربح جزء من خسارة المستخدم،
+
+455
+00:37:54,610 --> 00:37:59,490
+هاي بالنسبة للمنتج، الآن بالنسبة للحكومة، الحكومة
+
+456
+00:37:59,490 --> 00:38:05,790
+طبعاً كانت يعني قبل 300 مش يعني تعرفها جمهورية،
+
+457
+00:38:05,790 --> 00:38:09,310
+كانت تجارة حرة، لكن بعدين صارت تاخد 50 دينار على
+
+458
+00:38:09,310 --> 00:38:15,300
+كل شيءوإذا صورتي ألف جهاز إذا هي حنقول خمسين دنار
+
+459
+00:38:15,300 --> 00:38:21,460
+على كل جهاز إذا صورتي المسافة من G إلى E هذي
+
+460
+00:38:21,460 --> 00:38:26,060
+المسافة G إلى E هي كمية الإسترادة اللي هي 1500×500
+
+461
+00:38:26,060 --> 00:38:30,720
+ألف جهاز كل جهاز ياخد عالية خمسين دنار إذا ألف ضرب
+
+462
+00:38:30,720 --> 00:38:36,700
+خمسين يسووا خمسين ألفإذاً هي أخدت خمسين ألف دينار
+
+463
+00:38:36,700 --> 00:38:40,720
+تعرفة جبروكية الخمسين ألف دينار اللي طبعاً هي
+
+464
+00:38:40,720 --> 00:38:45,560
+مساحة مستطيل هنا زي ما انتوا شايفين اللي هو C E I
+
+465
+00:38:45,560 --> 00:38:49,400
+H هذا مقدر الحكومة طبعاً المستطيل كده بنجيب مساحته
+
+466
+00:38:49,400 --> 00:38:52,860
+طول في العرض هنا خمسين ضرب ألف هي خمسين ألف
+
+467
+00:38:52,860 --> 00:39:00,340
+فالحكومة برضه استفادت اللي هي المساحة G E I H لأن
+
+468
+00:39:00,340 --> 00:39:05,410
+الحكومة قبلها كدهما كانت تستفيد حاجة للاستفادة
+
+469
+00:39:05,410 --> 00:39:08,850
+اللي هي برضه منح على حساب المستهلك اللي أخذت جزء
+
+470
+00:39:08,850 --> 00:39:11,930
+من فراط المستهلك لصالح الحكومة صار عند الأن أنا
+
+471
+00:39:11,930 --> 00:39:20,790
+المنتج أخذ المساحة لربح FGJC والحكومة أخذت المساحة
+
+472
+00:39:20,790 --> 00:39:24,070
+GEIH
+
+473
+00:39:24,070 --> 00:39:29,630
+استفادت لـ 50 ألف دينارألف جهاز في خمسين ديرال لكل
+
+474
+00:39:29,630 --> 00:39:34,990
+جهاز هذه الخمسين ألف طبعا ممثل بالمساحة للمستطيل
+
+475
+00:39:34,990 --> 00:39:43,050
+CEIG الأن الاقتصاد القومي أو الرفع خسر المثلثين
+
+476
+00:39:43,050 --> 00:39:49,350
+ضينات الصغارة هذه خسارة هذه خسارة على الرفع
+
+477
+00:39:49,350 --> 00:39:53,950
+الاقتصادي الـ GHG
+
+478
+00:39:53,950 --> 00:40:02,240
+هذه خسارة والـ Eفي برضه هذه تمثل خسارة إذا الخلاصة
+
+479
+00:40:02,240 --> 00:40:08,160
+إنه في خسارة على الرفاه الاقتصادي صح المستهلك خسر
+
+480
+00:40:08,160 --> 00:40:14,320
+خسارة كبيرة لأن سعره اتفع بس المنتج ربح عكومه ربحت
+
+481
+00:40:14,320 --> 00:40:18,720
+لكن الرفاه الاقتصادي صار في خسارة بالنسبة له
+
+482
+00:40:18,720 --> 00:40:22,880
+فالنتج اللي نلاقيه هنا طبعا في عندنا خسارة الرفاه
+
+483
+00:40:22,880 --> 00:40:26,820
+الاقتصادي هذا الكلام المكتوب كله يوضح اللي أناهذه
+
+484
+00:40:26,820 --> 00:40:31,360
+الأثر على المستالك طبعاً ما كله مشروع يعني هو يعني
+
+485
+00:40:31,360 --> 00:40:34,940
+طبعاً أنا حابب تشرح عشان نبين عبر اللي هو الشكل
+
+486
+00:40:34,940 --> 00:40:37,500
+البياني لكن احنا الان هي أثر على المستالك مبين
+
+487
+00:40:37,500 --> 00:40:42,260
+طلاب و طالبات لأعزائكم تقرؤوا الكلام هذا واللي
+
+488
+00:40:42,260 --> 00:40:45,540
+اتماعوا فيه أكثر الأثر على المنتج هيوه واضح
+
+489
+00:40:45,540 --> 00:40:50,140
+بالكلام هذا الأثر على الحكومة برضه هيه واضح والأثر
+
+490
+00:40:50,140 --> 00:40:54,110
+على الرفاق هذا الجدول طبعا يعني بيبيناللي هو
+
+491
+00:40:54,110 --> 00:40:57,890
+الكلام اللي شرحته كله أنا قبل قليل برخص الكلام
+
+492
+00:40:57,890 --> 00:41:01,990
+اللي شرحته قبل قليل والأثر الصافي تساعد المثلثين
+
+493
+00:41:01,990 --> 00:41:08,070
+المساحة اللي هو تساعد المثلثين اللي تمثل فيه اللي
+
+494
+00:41:08,070 --> 00:41:13,370
+هو المثلثة مش المستطيل المستطيل اللي هو G الجاء زي
+
+495
+00:41:13,370 --> 00:41:21,470
+EIB كما بيبين في الشكل بيبيني مبررات استخدام
+
+496
+00:41:21,470 --> 00:41:25,460
+استخدام التعرف الجمهوريةرغم ما لمسنا من نتائج
+
+497
+00:41:25,460 --> 00:41:31,260
+سلبية لنظام التعرفة على المجتمع مباشرة من رفع
+
+498
+00:41:31,260 --> 00:41:35,820
+أسعار المنتجات وتقليل كميات الاستيراد إلا أن هذا
+
+499
+00:41:35,820 --> 00:41:41,580
+النظام مطبق في معظم الدول وبذات الدول النامية يعني
+
+500
+00:41:41,580 --> 00:41:45,680
+بالرغم أنه في نتائج سلبية كما رأينا لكن هذا
+
+501
+00:41:45,680 --> 00:41:49,680
+التعرفة التمريكية رسولة التمريكية مطبقة كون
+
+502
+00:41:49,680 --> 00:41:53,680
+التعرفة مصدر مهم لإرادات الحكومةالحكومة تستخدم
+
+503
+00:41:53,680 --> 00:41:58,020
+منها ولدى أنصار التعرف الجمهورية ما يبررونه
+
+504
+00:41:58,020 --> 00:42:01,780
+لاستخدامها، ليش بيستخدموها؟ ليش هم يبرروا أنه لها
+
+505
+00:42:01,780 --> 00:42:06,340
+عيوب ولا سلبيات؟ بيستخدموها لعدد أسباب، واحد حماية
+
+506
+00:42:06,340 --> 00:42:11,540
+الصناعات الوليدة، الناشر أنا بفرق قصور جمهورية،
+
+507
+00:42:11,540 --> 00:42:17,040
+برفع أسعار السلع المستوردةوبالتالي، ما بتقدرش
+
+508
+00:42:17,040 --> 00:42:22,400
+تنافس الصناعة الوطنية وبالتالي الصناعة الوطنية يتم
+
+509
+00:42:22,400 --> 00:42:26,620
+حمايتها وهي بيسموها طبعاً سياسة إحلال الوردان أنا
+
+510
+00:42:26,620 --> 00:42:33,460
+بحل المنتج المحلي وطني محل السلع المستوردة عن طريق
+
+511
+00:42:33,460 --> 00:42:38,540
+فرض رسوم جمهورية على السلع المستوردة وبصير أسعار
+
+512
+00:42:38,540 --> 00:42:44,000
+السلع المستوردة محلياً اللي لم تكن أعلى من السلع
+
+513
+00:42:44,390 --> 00:42:48,690
+الوطنية على الأقل بتكون متساوية ومع وجود جودة في
+
+514
+00:42:48,690 --> 00:42:53,870
+السلع الوطنية فبكونها طبعا لصالح هذه السلع الوطنية
+
+515
+00:42:55,430 --> 00:43:01,410
+خلق فرص عمل أنا بس أعمل إنتاج وطني إنتاج محلي بخلق
+
+516
+00:43:01,410 --> 00:43:07,910
+فرص عمل بقلل مشكلة البطالة بسهم في حل مشكلة
+
+517
+00:43:07,910 --> 00:43:10,950
+البطالة عن طريق زيادة التشجيع عن طريق تشجيع
+
+518
+00:43:10,950 --> 00:43:14,730
+الصناعات المحلية وتوصفها كل معناه صنعت صناعات
+
+519
+00:43:14,730 --> 00:43:18,830
+وطنية أكتر كل معناه أسهمت في علاج العديد من
+
+520
+00:43:18,830 --> 00:43:24,610
+المشاكل الاقتصادية وأهمها مشكلة البطالةاعتبارات
+
+521
+00:43:24,610 --> 00:43:29,270
+أخرى غير اقتصادية كالأسباب الأمنية أو القومية أو
+
+522
+00:43:29,270 --> 00:43:33,470
+مزارة الاعتزاز وجود صناعة محلية. طبعا المنتج
+
+523
+00:43:33,470 --> 00:43:38,290
+الوطني هو منتج يعني يجلب الفخر، يجلب الاعتزاز
+
+524
+00:43:38,290 --> 00:43:44,250
+بقيمة الإنسان في الوطن، يجلب التماسك، يجلب استقرار
+
+525
+00:43:44,250 --> 00:43:47,970
+الاقتصادي والاستقرار الأمني، طبعا كل الاعتبارات
+
+526
+00:43:47,970 --> 00:43:52,210
+يعني بتشجع على يعني فرض رسوم الجمهورية، حماية
+
+527
+00:43:52,210 --> 00:43:58,110
+المنتجات،الوطنية النقطة تقريبًا الأخيرة عندنا في
+
+528
+00:43:58,110 --> 00:44:03,310
+هذا الفصل نظام الحصص النسبية طبعًا يقوم هذا النظام
+
+529
+00:44:03,310 --> 00:44:08,390
+على تحديد أكبر كمية أو يسموه سقف أعلى ممكن
+
+530
+00:44:08,390 --> 00:44:12,290
+استيرادها من سلعة معينة وفي وقت معين تحديد الكميات
+
+531
+00:44:12,290 --> 00:44:15,210
+المسموح استيرادها عن طريق وضع السقف أعلى لحجم
+
+532
+00:44:15,210 --> 00:44:17,510
+الواردات من سلعة معينة من حد الرقم الله أنا
+
+533
+00:44:17,510 --> 00:44:22,230
+بتستورد مثلًا أقصى حد ألف جهاز أو أقصى حد ألف جهاز
+
+534
+00:44:22,640 --> 00:44:27,300
+الدولة بتحدد هذا السقط الآن هذا الأثر أثر الحُسس
+
+535
+00:44:27,300 --> 00:44:31,280
+النسبية على الفرق الاقتصادي في المجتمع نفس الشكل
+
+536
+00:44:31,280 --> 00:44:36,240
+البياني اللي استخدمناه قبل قليل في توضيح أثر
+
+537
+00:44:36,240 --> 00:44:40,060
+الحُسس النسبية الأثر اللي هو التعرف الجمهورية على
+
+538
+00:44:40,060 --> 00:44:43,560
+الفرق الاقتصادي وعلى المستهلك أو على المنتج أو على
+
+539
+00:44:43,560 --> 00:44:47,780
+الحكومة أو على الفرق الاقتصادي نفس الأثر ونفس
+
+540
+00:44:47,780 --> 00:44:51,560
+النتائجاللي احنا استخدمناها نفس الشكل البياني اللي
+
+541
+00:44:51,560 --> 00:44:57,980
+استخدمناه بتحقق في نظام الحصص النسبية لذلك يعني
+
+542
+00:44:57,980 --> 00:45:03,880
+مافيش داعي ان احنا نعود نشرح لأن الحكومة هنا لإن
+
+543
+00:45:03,880 --> 00:45:06,320
+قامت بتحديد مدى السرارة بألف جهاز زي ما قلنا
+
+544
+00:45:06,320 --> 00:45:09,720
+بالشكل من ألف وخمسين أقصى ألف وخمسمية بدل من ألفين
+
+545
+00:45:09,720 --> 00:45:12,380
+جهاز ففيه ارتفع سعر الجهاز من ثلاثين وثمانين
+
+546
+00:45:12,380 --> 00:45:16,700
+وخمسين دينار وهذا يحقق نفس النتائج السابقة من حيث
+
+547
+00:45:16,700 --> 00:45:22,260
+خسارة المستهلكوطبعاً ربح المنتج وربح الحكومة
+
+548
+00:45:22,260 --> 00:45:27,680
+وطبعاً في النهاية الرفع الاقتصادي هيخسر المثلثين
+
+549
+00:45:27,680 --> 00:45:32,360
+نفس التحليل الاقتصادي، نفس الرصد البياني ونفس
+
+550
+00:45:32,360 --> 00:45:34,680
+الجدول اللي احنا أخذناه في نظام الحصص في نظام
+
+551
+00:45:34,680 --> 00:45:39,580
+التعافي الجمهورية هو نفسه بتكرر في نظام اللي هو
+
+552
+00:45:39,580 --> 00:45:41,060
+الحصص النسبية
+
+553
+00:45:43,370 --> 00:45:46,190
+اللي قال عليه التوجيه الحصصي كيف يتم التوجيه
+
+554
+00:45:46,190 --> 00:45:49,110
+الحصصي أو بيسموها رخص الاستيراد؟ في هناك عدة وسائل
+
+555
+00:45:49,110 --> 00:45:52,530
+لتوجيه رخص الاستيراد أو لإعطاء رخص الاستيراد واحد
+
+556
+00:45:52,530 --> 00:45:58,370
+المزاد العلني التنافسي وهذه الطرق أكثر فعالية حيث
+
+557
+00:45:58,370 --> 00:46:04,570
+تبنى على أساس المزاود مثلا المزاود مين يدفع أكثر
+
+558
+00:46:04,570 --> 00:46:08,590
+الذي يملك القدرة على استيراد الكمية مصرّعة بها زاد
+
+559
+00:46:08,590 --> 00:46:12,420
+فأعلى سعر للحكومة للحصول على رخص الاستيرادإذاً هذا
+
+560
+00:46:12,420 --> 00:46:18,900
+مزاد علني تنافس وهذا طبعاً وسيلة حقيقة فعالة وسيلة
+
+561
+00:46:18,900 --> 00:46:23,300
+شريفة هو وسيلة فيها نوع من التنافس بين المستوردين
+
+562
+00:46:23,300 --> 00:46:27,800
+اثنين التمييز والمفادرة وتقوم هذه الطريقة على أساس
+
+563
+00:46:27,800 --> 00:46:31,660
+حجم المنشأة المحليين وعلاقات المنتج المحلي مع
+
+564
+00:46:31,660 --> 00:46:35,120
+المسؤولين واصلات القرابة وإلى ذلك من الطرق غير
+
+565
+00:46:35,120 --> 00:46:38,800
+الفعالة وغير التنافسية يعني هذه الطرقيعني في مجال
+
+566
+00:46:38,800 --> 00:46:43,980
+فيها الواسطة أكثر في مجال فيها التحيز أكثر مش
+
+567
+00:46:43,980 --> 00:46:51,080
+موضوعية كثير يعني هذه العلاقات المنتج المحلي مع
+
+568
+00:46:51,080 --> 00:46:55,800
+المسئولين في المكومة اللي تأثير فيها دالك وهذه
+
+569
+00:46:55,800 --> 00:46:59,380
+فعلا وسيلة حقيقة غير فعالة وغير تنافسية وسيلة
+
+570
+00:46:59,380 --> 00:47:03,320
+تالتة منافسة غير السعرية ضرر بأن تُعطى رخص
+
+571
+00:47:03,320 --> 00:47:07,320
+استيرادية بناء على تاريخ تقديم طلب الحصول عليهاأو
+
+572
+00:47:07,320 --> 00:47:11,440
+إعطاء الرخص لأول عصر المنتجين يتقدمونا بطلبات أو
+
+573
+00:47:11,440 --> 00:47:16,940
+غير ذلك طبعاً هذه نوع من المنافسة الغير سعية يعني
+
+574
+00:47:16,940 --> 00:47:21,180
+لكن حقيقةً الوسيلة الأولى هي الأكثر فعلية وهي
+
+575
+00:47:21,180 --> 00:47:26,340
+الأفضل لكن وسيلة ثالثة حقيقةً أفضل من وسيلة ثانية
+
+576
+00:47:26,340 --> 00:47:33,200
+في هذا المجال الآن هنفرق بين التعرف الجمهورية
+
+577
+00:47:33,200 --> 00:47:38,220
+ونظام الحصص طبعاً بالرغم أن السياساتانالسياستين
+
+578
+00:47:38,220 --> 00:47:41,160
+تقودان نفس النتائج كما قلنا حتى نفس التحليل
+
+579
+00:47:41,160 --> 00:47:44,600
+الاقتصادي نفس الرسم البياني إلا أن هناك بعض
+
+580
+00:47:44,600 --> 00:47:47,560
+الفروقات بينهم بعض الفروقات بالنظام التعرف
+
+581
+00:47:47,560 --> 00:47:51,240
+الجمهورية ونظام الحصاص واحد بالنسبة للنظام الحصاص
+
+582
+00:47:51,240 --> 00:47:56,460
+فإن زيادة الأسعار هذا مهم تذب الحصلين على رخص
+
+583
+00:47:56,460 --> 00:48:00,540
+الاستيراد من الحكومة بينما عند فرض التعرف
+
+584
+00:48:00,540 --> 00:48:04,760
+الجمهورية فزيادة السعر تذب لخزينة الدولة بشكل
+
+585
+00:48:04,760 --> 00:48:10,140
+مباشريعني في نظام الحصص الأصحاب بستجيب تذهب
+
+586
+00:48:10,140 --> 00:48:14,720
+للحصيلة على رخص هو حصل على رخصة دفع رسوم الرخصة
+
+587
+00:48:14,720 --> 00:48:17,480
+بيصيب أي زيادة في السعر بصالحه فإن في نظام التعرفة
+
+588
+00:48:17,480 --> 00:48:22,820
+الجمهورية زيادة السعر تذهب للدولة عشانك النظام
+
+589
+00:48:22,820 --> 00:48:27,080
+التعرفة الجمهورية أفضل الدولة من نظام الحصص
+
+590
+00:48:27,080 --> 00:48:32,780
+النسبية إثنين فتوزيع الحصص المستوردين المحليين قد
+
+591
+00:48:32,780 --> 00:48:37,500
+لا يكون فعالةبحيث يمكن أن تمنح رخصة استيراد بناء
+
+592
+00:48:37,500 --> 00:48:40,980
+على علاقات الشخصية أو القرابة وغيرها من الأمور
+
+593
+00:48:40,980 --> 00:48:44,700
+الاجتماعية وليس على أساس الفعالية والمقدارة وهذا
+
+594
+00:48:44,700 --> 00:48:48,180
+مهم إنما التعرف الجمهورية لا تأخذ معين الاعتبار
+
+595
+00:48:48,180 --> 00:48:52,620
+مثل هذه العلاقات وبالتالي قد تكون أكتر فعالية في
+
+596
+00:48:52,620 --> 00:48:57,300
+تحقيق الإيرادات، قلاصة إن الدول تفضل استخدام
+
+597
+00:48:57,300 --> 00:49:02,520
+التعرف الجمهورية على استخدام نظام الحصص النسوية،
+
+598
+00:49:02,520 --> 00:49:10,240
+طبعايعني بهذا الأمر أو بهذا القدر نكون انتهينا من
+
+599
+00:49:10,240 --> 00:49:16,040
+الفصل العاشر في فصل التجارة الدولية ونكون انتهينا
+
+600
+00:49:16,040 --> 00:49:22,660
+من المحاضرات المصوعة لهذا المصاق مصاق مرادق
+
+601
+00:49:22,660 --> 00:49:26,680
+الاقتصاد الكلي طبعاً في الكتاب هناك عدة أسئلة
+
+602
+00:49:26,680 --> 00:49:33,030
+موجودة يعني على هذا الفصل آخر الكتابالمطلوب من
+
+603
+00:49:33,030 --> 00:49:37,830
+طلاب طالبات الأعزاء أن يحلوا هذه الأسئلة وهناك
+
+604
+00:49:37,830 --> 00:49:42,850
+مجموعة أسئلة صح وخطأ محلولة مطلوب ابتماع فيها
+
+605
+00:49:42,850 --> 00:49:48,190
+وقرائتها وإن شاء الله يكون هذا الفصل داخل مع فصول
+
+606
+00:49:48,190 --> 00:49:53,270
+أخرى في الاختبارات والكوزات النهائية لهذا المصاد
+
+607
+00:49:53,270 --> 00:50:00,890
+طبعا في ختام استعراضةلهذا المساء ولهذا الفصل أشكر
+
+608
+00:50:00,890 --> 00:50:07,850
+الطلاب والطالبات الأعزاء على حسن المتابعة وعلى حسن
+
+609
+00:50:07,850 --> 00:50:15,630
+الاجتهاد وطبعاً، حقيقة استطاعنا بالرغم من وباء
+
+610
+00:50:15,630 --> 00:50:20,550
+كورونا وبالرغم من عدم القدر على الذهاب وعطاء
+
+611
+00:50:20,550 --> 00:50:23,660
+المفادرات في الجامعةإلا أننا استطعنا بفضل الله
+
+612
+00:50:23,660 --> 00:50:28,760
+سبحانه وتعالى أن نؤدي هذه المخاضرات على أفضل وجه
+
+613
+00:50:28,760 --> 00:50:33,140
+وعلى أكمل وجه برامج كل هذه الإشكاليات أدعو الله
+
+614
+00:50:33,140 --> 00:50:38,020
+سبحانه وتعالى لأبناء الطلاب وبناتي الطالبات حسن
+
+615
+00:50:38,020 --> 00:50:45,040
+الاستفادة وإن شاء الله يكون النجاح والتوفيق حليفهم
+
+616
+00:50:45,040 --> 00:50:50,200
+لمرة أخرى أشكر لكم حسن المتابعة أدعو الله سبحانه
+
+617
+00:50:50,200 --> 00:50:55,960
+وتعالىلكم التوفيق والنجاح والسلام عليكم ورحمة الله
+
+618
+00:50:55,960 --> 00:50:57,580
+وبركاته
+
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/wYUfss5RWiM.srt b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/wYUfss5RWiM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..687a75d6b6ec0fd185cca64652e078791ce155de
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/wYUfss5RWiM.srt
@@ -0,0 +1,802 @@
+1
+00:00:01,160 --> 00:00:04,360
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:04,360 --> 00:00:08,980
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:08,980 --> 00:00:15,280
+سيدنا محمد وعلى آله وأصحابه والتابعين بإحسان إلى
+
+4
+00:00:15,280 --> 00:00:20,880
+يوم الدين الطلاب والطالبات الأعزاء السلام عليكم
+
+5
+00:00:20,880 --> 00:00:25,670
+ورحمة الله وبركاته نلتقي إن شاء الله في المحاضرة
+
+6
+00:00:25,670 --> 00:00:31,930
+المصورة رقم 7 لمساق مبادئ الاقتصاد الكلي إن شاء
+
+7
+00:00:31,930 --> 00:00:37,570
+الله في هذا الفصل سنتحدث عن الفصل التاسع السياسة
+
+8
+00:00:37,570 --> 00:00:42,800
+المالية (Fiscal Policy) بإذن الله سبحانه وتعالى في
+
+9
+00:00:42,800 --> 00:00:48,920
+هذا الفصل نتكلم عن سبع نقاط. النقطة الأولى تعريف
+
+10
+00:00:48,920 --> 00:00:54,020
+السياسة المالية وأهم أهدافها. النقطة الثانية تعريف
+
+11
+00:00:54,020 --> 00:00:59,140
+الموازنة العامة. النقطة الثالثة أهمية الموازنة
+
+12
+00:00:59,140 --> 00:01:05,370
+العامة. النقطة الرابعة مكونات الموازنة العامة. النقطة
+
+13
+00:01:05,370 --> 00:01:11,450
+الخامسة أدوات السياسة المالية. النقطة السادسة آلية
+
+14
+00:01:11,450 --> 00:01:16,530
+عمل أدوات السياسة المالية. النقطة السابعة فعالية
+
+15
+00:01:16,530 --> 00:01:23,060
+السياسة المالية في الدول النامية. نبدأ بالنقطة
+
+16
+00:01:23,060 --> 00:01:28,640
+الأولى تعريف السياسة المالية وأهم أهدافها. السياسة
+
+17
+00:01:28,640 --> 00:01:33,320
+المالية هي السياسة التي تضعها وزارة المالية
+
+18
+00:01:33,320 --> 00:01:39,400
+التابعة للحكومة وتقوم بالإشراف على تنفيذها. ولعل
+
+19
+00:01:39,400 --> 00:01:44,240
+أهم أهداف السياسة المالية تتلخص فيما يلي: ألف
+
+20
+00:01:44,240 --> 00:01:49,220
+الوصول إلى مستوى التشغيل الكامل (يعني عدم وجود
+
+21
+00:01:49,220 --> 00:01:55,560
+بطالة). باء زيادة معدل النمو الاقتصادي. جيم تحقيق
+
+22
+00:01:55,560 --> 00:02:01,240
+الاستقرار في المستوى العام للأسعار. دال إعادة توزيع
+
+23
+00:02:01,240 --> 00:02:06,120
+الدخل بشكل عادل والعمل على رفاهية المجتمع.
+
+24
+00:02:08,690 --> 00:02:13,870
+تعريف الموازنة العامة: الموازنة العامة هي تمثيل
+
+25
+00:02:13,870 --> 00:02:19,470
+النفقات الحكومية والإيرادات الحكومية المتوقعة خلال
+
+26
+00:02:19,470 --> 00:02:25,850
+فترة زمنية قادمة، عادة تكون سنة مالية، أي أنها توضح
+
+27
+00:02:25,850 --> 00:02:31,090
+أوجه الإنفاق المتوقع للعام القادم في كافة
+
+28
+00:02:31,090 --> 00:02:37,170
+المجالات: في مجالات الصحة والتعليم والدفاع وغيرها
+
+29
+00:02:37,560 --> 00:02:43,420
+وكذلك أوجه تدبير الإيرادات اللازمة لتغطية تلك
+
+30
+00:02:43,420 --> 00:02:47,240
+النفقات. وتواجه
+
+31
+00:02:47,240 --> 00:02:52,240
+الموازنة العامة عادة ثلاث احتمالات: الاحتمال الأول
+
+32
+00:02:52,240 --> 00:02:57,360
+وجود فائض في الموازنة، حيث الإيرادات تكون أكبر من
+
+33
+00:02:57,360 --> 00:03:03,860
+النفقات. الاحتمال الثاني وجود عجز في الموازنة، حيث
+
+34
+00:03:03,860 --> 00:03:09,360
+الإيرادات تكون أقل من النفقات. الاحتمال الثالث وجود
+
+35
+00:03:09,360 --> 00:03:14,480
+توازن في الموازنة، حيث الإيرادات تساوي النفقات. وفي
+
+36
+00:03:14,480 --> 00:03:18,840
+الغالب تعاني الدول النامية من العجز المالي (عجز
+
+37
+00:03:18,840 --> 00:03:24,340
+الموازنة). فيظهر في مثل هذه الحالة أهمية تمويل ذلك
+
+38
+00:03:24,340 --> 00:03:29,320
+العجز، فتلجأ الدول للاقتراض بأنواعه: الداخلي
+
+39
+00:03:29,320 --> 00:03:34,900
+والخارجي، ليظهر أمامنا ما يُعرف بالدين الحكومي أو
+
+40
+00:03:34,900 --> 00:03:36,160
+الدين العام.
+
+41
+00:03:39,610 --> 00:03:43,050
+طبعاً هناك نقطة مهمة جداً وهي الفرق بين الموازن
+
+42
+00:03:43,050 --> 00:03:47,210
+ة العامة والميزانية العمومية للمنشآت. هناك طبعاً ثلاث
+
+43
+00:03:47,210 --> 00:03:51,810
+فروق أساسية: واحد الموازنة العامة تشمل أرقام
+
+44
+00:03:51,810 --> 00:03:57,610
+تقديرية عن سنة قادمة، فالموازنة العامة تحدث عن
+
+45
+00:03:57,610 --> 00:04:02,730
+السنة القادمة وليس السنة الحالية أو السنة السابقة،
+
+46
+00:04:02,730 --> 00:04:08,620
+بل عن السنة القادمة. عندما نتكلم مثلاً في شهر في
+
+47
+00:04:08,620 --> 00:04:16,600
+ديسمبر 2020، نتكلم عن موازنة لعام 2021، وهكذا. أما
+
+48
+00:04:16,600 --> 00:04:21,640
+الميزانية العامة للمنشآت تشمل أرقام فعلية في
+
+49
+00:04:21,640 --> 00:04:26,940
+تاريخ معين عن فترة سابقة،  عادة تكون سنة. عندما نتكلم
+
+50
+00:04:26,940 --> 00:04:32,910
+عن الميزانية العمومية لعام 2020 في شهر ديسمبر 2020،
+
+51
+00:04:32,910 --> 00:04:41,850
+نتكلم عن أرقام فعلية حدثت وتمت في عام 2020. اثنين،
+
+52
+00:04:41,850 --> 00:04:45,730
+الموازنة العامة لا تأخذ الصفة القانونية أو
+
+53
+00:04:45,730 --> 00:04:50,290
+التنفيذية إلا بعد موافقة السلطة التشريعية، أي
+
+54
+00:04:50,290 --> 00:04:56,610
+البرلمان عليها، فهي بحاجة إلى إقرار من البرلمان. أما
+
+55
+00:04:56,610 --> 00:04:59,470
+الميزانية العمومية لا ترى السلطة التشريعية
+
+56
+00:04:59,470 --> 00:05:02,500
+الإقرار عليها، وإن كانت تُعرض على الهيئة العامة
+
+57
+00:05:02,500 --> 00:05:08,340
+للمساهمين. نحن نتكلم عن شركات معينة، نتكلم عن الهيئة
+
+58
+00:05:08,340 --> 00:05:13,480
+العامة للمساهمين. لو كانت الميزانية العامة طبعاً
+
+59
+00:05:13,480 --> 00:05:20,720
+للدولة، نتكلم عن أرقام سابقة وليست أرقام قادمة،
+
+60
+00:05:20,720 --> 00:05:27,840
+أرقام فعلية. الموازنة العامة تصدر في أول السنة. أما
+
+61
+00:05:27,840 --> 00:05:31,820
+الميزانية العمومية فتظهر في نهاية السنة عن فترة
+
+62
+00:05:31,820 --> 00:05:36,160
+سابقة. هذه هي تقريباً أهم الفروق بين الموازنة العامة
+
+63
+00:05:36,160 --> 00:05:43,540
+والميزانية العمومية. أهمية الموازنة العامة: واحد
+
+64
+00:05:43,540 --> 00:05:46,960
+تمثل الموازنة العامة برنامج العمل السياسي
+
+65
+00:05:46,960 --> 00:05:51,440
+والاقتصادي والاجتماعي للحكومة عن الفترة الزمنية
+
+66
+00:05:51,440 --> 00:05:56,380
+المقبلة. لذلك لا يتم بتنفيذ الموازنة إلا بعد
+
+67
+00:05:56,380 --> 00:06:02,420
+اعتمادها من البرلمان، وهي طبعاً تحتاج لإقرار من
+
+68
+00:06:02,420 --> 00:06:07,300
+البرلمان. نتكلم عن موازنة الصحة السنة القادمة، هذا
+
+69
+00:06:07,300 --> 00:06:11,820
+بحاجة للنقاش. عن موازنة التعليم لسنة قادمة، هذا
+
+70
+00:06:11,820 --> 00:06:16,640
+بحاجة للنقاش. عن موازنة الجيش والدفاع لسنة قادمة، هي
+
+71
+00:06:16,640 --> 00:06:20,580
+بحاجة لإقرار من البرلمان، ليتم إقرارها ثم البدء
+
+72
+00:06:20,580 --> 00:06:27,060
+بتنفيذها. اثنين تزداد هذه الأهمية من خلال زيادة تدخل
+
+73
+00:06:27,060 --> 00:06:31,440
+الدولة في النشاط الاقتصادي. كل ما تتدخل أكثر، تكون
+
+74
+00:06:31,440 --> 00:06:36,620
+الموازنة لها أهمية أكبر. ثلاثة، تزداد أهميتها في
+
+75
+00:06:36,620 --> 00:06:40,320
+الدول التي تتبع أساليب التخطيط الاقتصادي، كالدول
+
+76
+00:06:40,320 --> 00:06:45,660
+الاشتراكية. ولا يعني ذلك أن البلاد الرأسمالية لا تهتم
+
+77
+00:06:45,660 --> 00:06:51,720
+بالموازنة. الدول بكافة أنظمتها: الاشتراكية أو
+
+78
+00:06:51,720 --> 00:06:55,680
+الرأسمالية، وحتى الدول الإسلامية التي تسير على
+
+79
+00:06:55,680 --> 00:07:02,340
+الشريعة الإسلامية، لابد أن تهتم بالموازنة. مكونات
+
+80
+00:07:02,340 --> 00:07:06,080
+الموازنة العامة: تكون الموازنة العامة من جانبين، هي
+
+81
+00:07:06,080 --> 00:07:11,960
+أو هما الجانب الأول الإيرادات العامة أو الحكومية
+
+82
+00:07:11,960 --> 00:07:17,200
+(Government Revenues). تنقسم إلى نوعين: النوع الأول
+
+83
+00:07:17,200 --> 00:07:21,760
+إيرادات محلية، ويأتي على رأسها الإيرادات الضريبية.
+
+84
+00:07:21,760 --> 00:07:26,840
+والمعروف أن الضرائب تنقسم إلى قسمين: ضرائب مباشرة
+
+85
+00:07:26,840 --> 00:07:31,920
+(Direct Taxes) مثل ضرائب الدخل، وضرائب غير مباشرة
+
+86
+00:07:31,920 --> 00:07:37,240
+(Indirect Taxes) مثل الضرائب على المبيعات، وضرائب
+
+87
+00:07:37,240 --> 00:07:42,640
+الإنتاج، والضرائب الجمركية. شكلت إيرادات محلية نسبة
+
+88
+00:07:42,640 --> 00:07:45,980
+كبيرة من إجمالي إيرادات الحكومة في الدول النامية.
+
+89
+00:07:45,980 --> 00:07:50,650
+مثلاً، شكلت هذه الإيرادات 87% من إجمالي الإيرادات
+
+90
+00:07:50,650 --> 00:07:57,190
+الحكومة الأردنية في هذه الفترة بين 93 و97 من القرن
+
+91
+00:07:57,190 --> 00:08:02,890
+الماضي. طبعاً النوع الثاني هي الإيرادات الخارجية
+
+92
+00:08:02,890 --> 00:08:07,550
+للدولة، ويأتي على رأسها المساعدات الخارجية
+
+93
+00:08:07,550 --> 00:08:12,590
+التي تتلقاها الدول النامية بشكل أساسي. هذا الجانب الأول،
+
+94
+00:08:12,590 --> 00:08:17,810
+الجانب الإيرادات. الجانب الثاني، النفقات العامة. من
+
+95
+00:08:17,810 --> 00:08:23,210
+قسم النفقات العامة في العادة إلى: واحد نفقات جارية
+
+96
+00:08:23,210 --> 00:08:28,430
+مثل الإنفاق اليومي على عمليات الدفاع والصحة
+
+97
+00:08:28,430 --> 00:08:33,210
+والتعليم والخدمات الاجتماعية بأنواعها. الجدير بالذكر
+
+98
+00:08:33,210 --> 00:08:37,450
+أن النفقات الجارية في الأردن استحوذت على ما يقارب 85
+
+99
+00:08:37,450 --> 00:08:43,170
+% من إجمالي الإنفاق العام. اثنين نفقات رأسمالية،
+
+100
+00:08:43,170 --> 00:08:47,810
+والإنفاق على أوجه الاستثمار المختلفة في كافة
+
+101
+00:08:47,810 --> 00:08:56,350
+القطاعات: الصناعية والزراعية والخدمية. أدوات
+
+102
+00:08:56,350 --> 00:09:00,550
+السياسة المالية: بشكل عام تكون أدوات السياسة
+
+103
+00:09:00,550 --> 00:09:05,450
+المالية من ثلاث أدوات رئيسية، هي: واحد معدلات
+
+104
+00:09:05,450 --> 00:09:10,910
+الضريبة. اثنين الإنفاق الحكومي. ثلاثه السياساتان
+
+105
+00:09:10,910 --> 00:09:16,560
+السابقتان معاً. إذا أردنا أن نفصل طبعاً هذه
+
+106
+00:09:16,560 --> 00:09:20,100
+الأدوات، يعني، من شكل عام تكلمنا عنها أيضاً في الفصل
+
+107
+00:09:20,100 --> 00:09:26,820
+الخامس والفصل السادس من هذا المساق، عندما تحدثنا عن
+
+108
+00:09:26,820 --> 00:09:31,100
+الفجوة التضخمية وكيفية علاجها، والفجوة الركودية
+
+109
+00:09:31,100 --> 00:09:36,000
+وكيفية علاجها. من باب التذكير، وإذا أردنا أن نفصل
+
+110
+00:09:36,000 --> 00:09:40,540
+هذه الأدوات، فيمكن أن نقسمها إلى قسمين: القسم الأول
+
+111
+00:09:40,540 --> 00:09:45,030
+الأدوات التلقائية، وتهدف إلى تحقيق أهداف السياسة
+
+112
+00:09:45,030 --> 00:09:49,930
+المالية بطريقة تلقائية أو ذاتية، أي الأدوات تعمل
+
+113
+00:09:49,930 --> 00:09:53,170
+دون الحاجة إلى تدخل مباشر أو كبير من الحكومة.
+
+114
+00:09:53,170 --> 00:09:59,070
+تُشمل هذه الأدوات ما يلي: أولاً، نظام الضريبة
+
+115
+00:09:59,070 --> 00:10:04,210
+التصاعدية، وهي تزيد مع زيادة الدخل، وتنخفض مع
+
+116
+00:10:04,210 --> 00:10:07,250
+انخفاضه. كلما الدخل زاد، هذه الضريبة تزيد، كلما
+
+117
+00:10:07,250 --> 00:10:10,710
+الدخل قلّ، هذه الضريبة تتقلّص، وبالتالي، تزداد هذه
+
+118
+00:10:10,710 --> 00:10:14,920
+الضريبة في حالة الرواج، وتراجع في حالات الركود، مما
+
+119
+00:10:14,920 --> 00:10:20,140
+يساعد على ضبط مستوى الطلب الكلي أو التحفيز حسب
+
+120
+00:10:20,140 --> 00:10:23,640
+الظروف التي تمر بها البلاد. اثنين المدفوعات
+
+121
+00:10:23,640 --> 00:10:27,580
+التحويلية، وهي عبارة عن تحويلات من الحكومة للقطاع
+
+122
+00:10:27,580 --> 00:10:32,420
+العائلي، بشكل إعانات ومساعدات، وتهدف هنا لمساعدة الفئات
+
+123
+00:10:32,420 --> 00:10:36,580
+الأكثر احتياجاً، مما يساعد على إعادة توزيع الدخل
+
+124
+00:10:36,580 --> 00:10:41,960
+بين أفراد المجتمع. ثلاثة سياسات الدعم، وخاصة في مجال
+
+125
+00:10:41,960 --> 00:10:47,120
+الزراعة، وهذه تشمل دعم قطاع المزارعين، خاصة عند
+
+126
+00:10:47,120 --> 00:10:51,400
+انخفاض دخولهم نتيجة للتأثر الموسمي الزراعي، للعوامل
+
+127
+00:10:51,400 --> 00:10:54,880
+الخارجية، سواء من ناحية الجفاف أو انخفاض مستوى
+
+128
+00:10:54,880 --> 00:11:02,180
+الأسعار العالمية، أو أمور أخرى، أو عوامل أخرى. القسم
+
+129
+00:11:02,180 --> 00:11:07,020
+الثاني الأدوات المقصودة، وهذه الأدوات تتطلب تدخل
+
+130
+00:11:07,020 --> 00:11:11,810
+الحكومة في نشاطات معينة، لتحقيق أهداف السياسة
+
+131
+00:11:11,810 --> 00:11:15,670
+الاقتصادية، في مجال التوظيف والنمو وغيرها. تشمل هذه
+
+132
+00:11:15,670 --> 00:11:22,610
+الأدوات ما يلي: واحد برامج الأشغال العامة، التي
+
+133
+00:11:22,610 --> 00:11:25,370
+تقوم بها الدولة أو الحكومة، ومنها تعبيد
+
+134
+00:11:25,370 --> 00:11:29,670
+الطرق وإنارتها، أو تنمية القرى، أو مد خطوط المياه.
+
+135
+00:11:29,670 --> 00:11:33,950
+وتحتاج هذه المشاريع إلى توظيف العمالة وخلق فرص عمل
+
+136
+00:11:33,950 --> 00:11:38,590
+جديدة، وبالتالي مكافحة الركود الاقتصادي. اثنين
+
+137
+00:11:39,080 --> 00:11:43,660
+مشروعات التوظيف العامة، وهي عبارة عن وظائف مؤقتة
+
+138
+00:11:43,660 --> 00:11:49,500
+تخلقها الحكومة لإيجاد حل مؤقت لمشكلة البطالة، إلى أن
+
+139
+00:11:49,500 --> 00:11:53,580
+يتمكن الاقتصاد من توفير فرص العمل الدائمة أو
+
+140
+00:11:53,580 --> 00:11:59,960
+المناسبة للعاطلين عن العمل. هذا ما يُسمى عندنا في
+
+141
+00:11:59,960 --> 00:12:04,980
+قطاع غزة بمشاريع البطالة التي تقوم بها الحكومة أو
+
+142
+00:12:04,980 --> 00:12:10,820
+بعض الجهات المانحة. ثلاثة تغيير معدلات الضريبة، حيث
+
+143
+00:12:10,820 --> 00:12:16,020
+يتم تخفيضها في أوقات الكساد، ورفعها في أوقات
+
+144
+00:12:16,020 --> 00:12:22,800
+الازدهار. ويعتقد البعض أن هذه الأدوات من الوسائل الناجعة لـ
+
+145
+00:12:22,800 --> 00:12:26,940
+استعادة الاستقرار بشكل سريع نسبياً، نظرًا لإمكانية الاستجابة
+
+146
+00:12:26,940 --> 00:12:32,040
+الفورية للأفراد مع تغير دخولهم، مما يساعد على تشجيع
+
+147
+00:12:32,040 --> 00:12:35,180
+الاستهلاك وتحريك عجلات الاقتصاد.
+
+148
+00:12:37,840 --> 00:12:41,840
+كيف تعمل أدوات السياسة المالية؟ طبعاً في أوقات
+
+149
+00:12:41,840 --> 00:12:48,060
+الكساد، ينخفض الطلب، مستوى الطلب الكلي، والمقترن بعجز
+
+150
+00:12:48,060 --> 00:12:54,320
+وعدم تصريف المنتجات، مما يعني أيضاً عدم وجود فرص عمل
+
+151
+00:12:54,320 --> 00:12:59,520
+كافية، ووجود البطالة بأنواعها. وفي هذه الحالة، تتمثل
+
+152
+00:12:59,520 --> 00:13:04,480
+أدوات السياسة المالية بـ: ألف زيادة مستوى الإنفاق
+
+153
+00:13:04,480 --> 00:13:09,420
+الحكومي، حيث أن زيادة الإنفاق تسبب زيادة دخل الأفراد،
+
+154
+00:13:09,420 --> 00:13:14,260
+وبالتالي زيادة الطلب الكلي. للإنفاق الحكومي عندما
+
+155
+00:13:14,260 --> 00:13:17,260
+يزيد، يعني عندنا في هذا الشكل، الشكل البياني رقم
+
+156
+00:13:17,260 --> 00:13:23,020
+9-1، هذا مستوى الطلب الكلي (AD)، وعندنا مستوى الطلب
+
+157
+00:13:23,020 --> 00:13:28,960
+الكلي بعد التغير (AD1)، ومستوى العرض الكلي (AS). طبعاً
+
+158
+00:13:28,960 --> 00:13:33,060
+الـ AD هو الـ aggregate demand، والـ AS الـ
+
+159
+00:13:33,060 --> 00:13:40,810
+aggregate supply. طبعاً في وقت الركود يكون الطلب
+
+160
+00:13:40,810 --> 00:13:44,090
+الكلي عند مستوى AD، يكون السعر عند مستوى B،
+
+161
+00:13:44,090 --> 00:13:48,430
+وكمية الإنتاج عند الكمية Q. عندما يزيد الإنفاق
+
+162
+00:13:48,430 --> 00:13:52,310
+الحكومي، الطلب الكلي يزيد. الإنفاق الحكومي يزيد من
+
+163
+00:13:52,310 --> 00:13:54,830
+الطلب الكلي، يعني بنعرف أن الطلب الكلي اللي هو الـ
+
+164
+00:13:54,830 --> 00:14:00,610
+AD يساوي C + I + G + NX (Export ناقص Import). فالطلب .. فالإنفاق
+
+165
+00:14:00,610 --> 00:14:03,570
+الحكومي عندما يزيد، الطلب الكلي ينتقل من AD إلى AD1.
+
+166
+00:14:03,570 --> 00:14:09,360
+بتعالج الركود الاقتصادي. كمان بقى تقليل معدلات
+
+167
+00:14:09,360 --> 00:14:14,140
+الضريبة، وهذا يسبب زيادة الدخل وزيادة الاستثمار.
+
+168
+00:14:14,140 --> 00:14:18,140
+مثلاً، بس الضريبة تقل، آسف، تقل، الدخل يزيد،
+
+169
+00:14:18,140 --> 00:14:24,540
+والاستهلاك يزيد، وبس الاستهلاك يزيد، الطلب الكلي
+
+170
+00:14:24,540 --> 00:14:27,880
+يزيد، وبنتقل من حالة الطلب من AD إلى AD1. جيم
+
+171
+00:14:27,880 --> 00:14:34,020
+استخدام السياساتان معاً، يعني السياساتان معاً لزيادة
+
+172
+00:14:34,020 --> 00:14:37,160
+الإنفاق وتخفيف الضريبة. برضه السياساتان معاً، خلال
+
+173
+00:14:37,160 --> 00:14:41,
+
+223
+00:18:45,020 --> 00:18:50,320
+التاسع وهو السياسة المالية. عندنا مجموعة أسئلة
+
+224
+00:18:50,320 --> 00:18:54,520
+نقراها عليكم على السريع. هذه الأسئلة موجودة في
+
+225
+00:18:54,520 --> 00:18:58,340
+الكتاب الجامعي المقرر. السؤال الأول: عرف السياسة
+
+226
+00:18:58,340 --> 00:19:02,840
+المالية، وما هي أهم أهدافها؟ السؤال الثاني: عرف
+
+227
+00:19:02,840 --> 00:19:06,680
+الموازنة العامة، وما هي إمكانيات مواجهة الموازنة
+
+228
+00:19:06,680 --> 00:19:10,770
+العامة؟ وضح الفروق المطلوبة بين الموازنة العامة
+
+229
+00:19:10,770 --> 00:19:14,430
+والميزانية العمومية. ثلاثة: ما هي أهمية الموازنة
+
+230
+00:19:14,430 --> 00:19:19,470
+العامة؟ وأربعة: اشرح بإيجاز مكونات الموازنة العامة.
+
+231
+00:19:19,470 --> 00:19:23,850
+السؤال الثالث: تدخلات أدوات السياسة المالية، ثم اشرح
+
+232
+00:19:23,850 --> 00:19:29,030
+بإيجاز الأدوات التقليدية والأدوات غير التقليدية. السؤال
+
+233
+00:19:29,030 --> 00:19:33,110
+الرابع: واحد: اشرح، مستعيناً برسم بياني، آلية عمل
+
+234
+00:19:33,110 --> 00:19:36,950
+أدوات السياسة المالية لعلاج الركود الاقتصادي. اثنان:
+
+235
+00:19:36,950 --> 00:19:40,670
+اشرح، مستعيناً برسم بياني، آلية عمل أدوات السياسة
+
+236
+00:19:40,670 --> 00:19:45,050
+المالية لعلاج التضخم الاقتصادي. طبعاً هذه كلها أسئلة
+
+237
+00:19:45,050 --> 00:19:49,490
+مهمة. السؤال الخامس: تعتبر أدوات السياسة المالية
+
+238
+00:19:49,490 --> 00:19:52,190
+أكثر فعالية في الدول اللامركزية من أدوات السياسة
+
+239
+00:19:52,190 --> 00:19:56,170
+النقدية. عدة أسباب، اشرح بإيجاز، قادر وعلى كل نقاط
+
+240
+00:19:56,170 --> 00:20:02,010
+ناقشناها وعالجناها. وعندي أنا طبعاً مجموعة أسئلة
+
+241
+00:20:02,010 --> 00:20:08,590
+صح وخطأ. هي أسئلة طبعاً مهمة، وممكن نجي بعض منها في
+
+242
+00:20:08,590 --> 00:20:15,250
+الامتحانات. تقريباً عندي 15 سؤالاً. هذه الأسئلة كلها
+
+243
+00:20:15,250 --> 00:20:21,330
+عليها إجابة نموذجية في الكتاب المقرر. طبعاً احنا
+
+244
+00:20:21,330 --> 00:20:28,360
+الآن انتهينا من المحاضرة المصورة رقم سبعة لهذا
+
+245
+00:20:28,360 --> 00:20:33,840
+المساق، واللي تكلمنا فيها عن السياسة المالية.
+
+246
+00:20:33,840 --> 00:20:39,540
+تقريباً احنا، إن شاء الله، باقي عندنا محاضرتين مصورتين
+
+247
+00:20:39,540 --> 00:20:44,980
+تقريباً، أو ثلاث محاضرات حسب طبعاً الوضع. الفصل العاشر
+
+248
+00:20:44,980 --> 00:20:51,200
+له، فصل التجارة الدولية، وهم الفصول المهمة إن شاء
+
+249
+00:20:51,200 --> 00:20:55,730
+الله. يعني نلتقي بهذا القدر، وإلى اللقاء في المحاضرة
+
+250
+00:20:55,730 --> 00:21:04,550
+المصورة رقم 8. والسلام عليكم ورحمة الله وبركاته.
diff --git a/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/wYUfss5RWiM_raw.json b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/wYUfss5RWiM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dc44b6990a891c44c9c9261b3379fbf46a48b3e4
--- /dev/null
+++ b/PL9fwy3NUQKwbKedV1XOL-KnP6Q4vdWoOU/wYUfss5RWiM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2258, "start": 1.16, "end": 22.58, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله سيدنا محمد وعلى آله وأصحابه والتابعين بإحسان إلى يوم الدين الطلاب والطالبات الأعزاء السلام عليكم ورحمة الله وبركاته", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 8608, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 36725, 9381, 5016, 16758, 3224, 16070, 2655, 16758, 3615, 9957, 4724, 28814, 5016, 3794, 7649, 30731, 7251, 20498, 32748, 9957, 41950, 15040, 3555, 16070, 9566, 6027, 3555, 9307, 16247, 3615, 11622, 16606, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.04779177235097301, "compression_ratio": 2.0934065934065935, "no_speech_prob": 3.451108932495117e-05, "words": [{"start": 1.16, "end": 1.52, "word": "أعوذ", "probability": 0.96044921875}, {"start": 1.52, "end": 1.84, "word": " بالله", "probability": 0.988037109375}, {"start": 1.84, "end": 2.04, "word": " من", "probability": 0.9921875}, {"start": 2.04, "end": 2.44, "word": " الشيطان", "probability": 0.9329833984375}, {"start": 2.44, "end": 3.0, "word": " الرجيم", "probability": 0.9918619791666666}, {"start": 3.0, "end": 3.62, "word": " بسم", "probability": 0.88818359375}, {"start": 3.62, "end": 3.9, "word": " الله", "probability": 0.95849609375}, {"start": 3.9, "end": 4.36, "word": " الرحمن", "probability": 0.9752604166666666}, {"start": 4.36, "end": 5.02, "word": " الرحيم", "probability": 0.9973958333333334}, {"start": 5.02, "end": 6.02, "word": " الحمد", "probability": 0.9357096354166666}, {"start": 6.02, "end": 6.52, "word": " لله", "probability": 0.96923828125}, {"start": 6.52, "end": 7.22, "word": " والصلاة", "probability": 0.9217529296875}, {"start": 7.22, "end": 7.86, "word": " والسلام", "probability": 0.96337890625}, {"start": 7.86, "end": 8.18, "word": " على", "probability": 0.8408203125}, {"start": 8.18, "end": 8.62, "word": " رسول", "probability": 0.9952799479166666}, {"start": 8.62, "end": 8.98, "word": " الله", "probability": 0.9423828125}, {"start": 8.98, "end": 10.08, "word": " سيدنا", "probability": 0.96435546875}, {"start": 10.08, "end": 10.74, "word": " محمد", "probability": 0.9895833333333334}, {"start": 10.74, "end": 11.62, "word": " وعلى", "probability": 0.8243815104166666}, {"start": 11.62, "end": 12.06, "word": " آله", "probability": 0.969970703125}, {"start": 12.06, "end": 13.14, "word": " وأصحابه", "probability": 0.96953125}, {"start": 13.14, "end": 14.1, "word": " والتابعين", "probability": 0.92177734375}, {"start": 14.1, "end": 14.98, "word": " بإحسان", "probability": 0.9744140625}, {"start": 14.98, "end": 15.28, "word": " إلى", "probability": 0.9599609375}, {"start": 15.28, "end": 15.56, "word": " يوم", "probability": 0.994873046875}, {"start": 15.56, "end": 16.0, "word": " الدين", "probability": 0.96142578125}, {"start": 16.0, "end": 17.52, "word": " الطلاب", "probability": 0.96630859375}, {"start": 17.52, "end": 18.34, "word": " والطالبات", "probability": 0.966015625}, {"start": 18.34, "end": 19.66, "word": " الأعزاء", "probability": 0.97705078125}, {"start": 19.66, "end": 20.3, "word": " السلام", "probability": 0.9619140625}, {"start": 20.3, "end": 20.88, "word": " عليكم", "probability": 0.93896484375}, {"start": 20.88, "end": 21.34, "word": " ورحمة", "probability": 0.986083984375}, {"start": 21.34, "end": 21.7, "word": " الله", "probability": 0.9765625}, {"start": 21.7, "end": 22.58, "word": " وبركاته", "probability": 0.9255859375}], "temperature": 1.0}, {"id": 2, "seek": 3989, "start": 23.17, "end": 39.89, "text": "نلتقي إن شاء الله في المحاضرة المصورة رقم 7 لمساق مبادئ الاقتصاد الكلي إن شاء الله في هذا الفصل سنتحدث عن الفصل التاسع السياسة 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