diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/1F6vgr-XMZs_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/1F6vgr-XMZs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dab4c86767ab83aeb6e33fee86516cc6ac802e9a
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/1F6vgr-XMZs_postprocess.srt
@@ -0,0 +1,1060 @@
+1
+00:00:05,870 --> 00:00:09,010
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:09,010 --> 00:00:12,070
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,070 --> 00:00:16,410
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,410 --> 00:00:19,850
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,850 --> 00:00:23,710
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,710 --> 00:00:28,680
+وبركاته كيف حالكوا نطيبات ان شاء الله؟الحمد لله
+
+7
+00:00:28,680 --> 00:00:34,960
+إذا موضوعنا حول الوصية الواجبة بالنسبة لقانون
+
+8
+00:00:34,960 --> 00:00:39,680
+الوصية الواجبة اليوم معمول بيه عندنا في قطاعنا أي
+
+9
+00:00:39,680 --> 00:00:43,060
+في المحاكم الشرعية وكذا في كثير من البلدان
+
+10
+00:00:43,060 --> 00:00:47,080
+الإسلامية طبعا هناك بعض الاختلافات في القوانين
+
+11
+00:00:47,080 --> 00:00:51,000
+القانون الأردني مثلا بيعطي أبناء الإبن مابيعطيش
+
+12
+00:00:51,000 --> 00:00:55,900
+بنات البنت مثلا أو أبناء البنت القانون المصري زي
+
+13
+00:00:55,900 --> 00:01:00,870
+القانون الفلسطينيوبالتالي بيعطي أولاد الإبن وأولاد
+
+14
+00:01:00,870 --> 00:01:05,590
+البنت أيضًا على حد سواء وفكرة الوصية الواجبة كما
+
+15
+00:01:05,590 --> 00:01:10,430
+سبقوا أنقولنا أن هناك شخص لديه أبناء وتوفي في حياة
+
+16
+00:01:10,430 --> 00:01:16,590
+أبيه فحينما يتوفى الجد فقواعد الميراث بتقول أن
+
+17
+00:01:16,590 --> 00:01:21,590
+أبناء الإبن محجوبون بالأبناء بالتأكيد لكن وفق
+
+18
+00:01:21,590 --> 00:01:28,770
+القانون الوصية الواجبة بأن هؤلاءيأخذون نصيب أبيهم
+
+19
+00:01:28,770 --> 00:01:34,110
+بالوصية الواجبة يعني القانون بيحميهم وبيعطيهم نصيب
+
+20
+00:01:34,110 --> 00:01:39,710
+ولدهم بشرط مايزدش نصيب ولدهم عن الثلث وبناء على
+
+21
+00:01:39,710 --> 00:01:48,650
+ذلك فإن قانون الوصية الواجبةمقيب بثلاثة شروطين ألا
+
+22
+00:01:48,650 --> 00:01:54,270
+يزيد نصيب الأحفاد عن الثلث الأمر الثاني ألا يكونوا
+
+23
+00:01:54,270 --> 00:02:00,450
+وارثين لأنهم إذا لو كانوا وارثين فإنهم يستحقون
+
+24
+00:02:00,450 --> 00:02:06,490
+نصيبا بالميراث لابىالوصية والأمر الثالث اللى
+
+25
+00:02:06,490 --> 00:02:11,630
+يعطيهم الجد شيئا اللى يوصي لهم أو يعطيهم شيئا في
+
+26
+00:02:11,630 --> 00:02:18,970
+حياته إذا هو وصالهم أو أعطاهم شيء يعادل حصتهميعني
+
+27
+00:02:18,970 --> 00:02:23,810
+طبعا معادلة مع نصيبهم من أبيهم مثلا فإذا أعطاهم
+
+28
+00:02:23,810 --> 00:02:29,710
+شيئا فلا يقالوا بالوصية الواجبة، تمام؟ لكن المذاهب
+
+29
+00:02:29,710 --> 00:02:35,850
+الفقهية كما قلنا سابقا بإنه في خلاف عند الفقهاء في
+
+30
+00:02:35,850 --> 00:02:41,260
+العمل بيهاالذي يهمنا هو ما آلت إليه المحاكم
+
+31
+00:02:41,260 --> 00:02:47,220
+الشرعية بالعمل بهذا القانون لذلك فإن مسائلنا ستكون
+
+32
+00:02:47,220 --> 00:02:53,260
+حول ما هو معمول به عندنا في المحاكم الشرعيةإذا
+
+33
+00:02:53,260 --> 00:02:57,180
+أرجع أقول الفكرة كما سبق وأنقولنا في عندي أحفاد
+
+34
+00:02:57,180 --> 00:03:03,320
+مات أبوهم في حياتي أبيه فالمنطق يقتضي إنهم لا
+
+35
+00:03:03,320 --> 00:03:10,020
+يريثون لكن لهم نصيب بالوصية الواجبة هو نصيب والدهم
+
+36
+00:03:10,020 --> 00:03:14,580
+بشرط اللي لا يزيد عن الثلث معناته لو كان نصيب
+
+37
+00:03:14,580 --> 00:03:20,220
+الوالد 6 فأقل بيستحقوا كما هو وخلصنا بينما لو كان
+
+38
+00:03:20,220 --> 00:03:28,490
+نصيب الأبقبل أحفاد هدول إذا كان نصيبهم أكثر أو
+
+39
+00:03:28,490 --> 00:03:32,650
+نصيبه أكثر من الثلث بننزل لإلهم في الوصية إلى
+
+40
+00:03:32,650 --> 00:03:38,250
+الثلث عاملا بالقواعد العامة للوصية أنها لابد ألا
+
+41
+00:03:38,250 --> 00:03:42,630
+تزيد عن الثلث لقوله صلى الله عليه وسلم الثلث
+
+42
+00:03:42,630 --> 00:03:48,470
+والثلث كثير تمام وبناء على ذلك بدنا نفترض أن فلان
+
+43
+00:03:48,470 --> 00:03:50,030
+مات عن زوج
+
+44
+00:03:53,750 --> 00:03:57,870
+و بنت و
+
+45
+00:03:57,870 --> 00:04:01,230
+أيضا بنت أخرى بدناش نقول بنتين .. اتنين بنت على
+
+46
+00:04:01,230 --> 00:04:05,930
+أساس بدنا نعمل بالطريقة الرأسية كما .. بالظبط كما
+
+47
+00:04:05,930 --> 00:04:12,750
+المناسخات، تمام؟ وعنا كمان ابن بنت ابن بنت اللي هو
+
+48
+00:04:12,750 --> 00:04:19,690
+هذا من الحفيد اللذي توفي أو توفيت أمه في حياتي
+
+49
+00:04:19,690 --> 00:04:24,340
+أبيها، تمام؟ حلوفي الآن يا جماعة في هذه المسألة
+
+50
+00:04:24,340 --> 00:04:30,980
+بنحل طبيعي بنعمل أول شي عندي زوج، بنت، بنت و هذا
+
+51
+00:04:30,980 --> 00:04:37,050
+ابنبنت تمام هو ابن بنت و لا ابن .. okay تمام فالان
+
+52
+00:04:37,050 --> 00:04:40,250
+يا جماعة بنحل طبيعي حال طبيعي بدنا نفترض أول شي
+
+53
+00:04:40,250 --> 00:04:43,850
+أنه البنت موجودة كأنها موجودة وبالتالي ابنها هياخد
+
+54
+00:04:43,850 --> 00:04:48,870
+نصيبها و بعدين بنقارن يا ترى النصيبها ده أقل من
+
+55
+00:04:48,870 --> 00:04:53,030
+التلت ولا أكثر و بعدين بنبدأ نعالج المسألة تمام؟
+
+56
+00:04:53,030 --> 00:04:59,040
+انشوف الزوشربع و طبعا هدول مع بعض هنقول اما طولتين
+
+57
+00:04:59,040 --> 00:05:03,320
+او على طول زي ما أخدنا في مسائل الرد اذا بتتذكروا
+
+58
+00:05:03,320 --> 00:05:07,960
+فريق واحد من الورثة مع احد الزوجين معناته هم على
+
+59
+00:05:07,960 --> 00:05:11,300
+طول هياخدوا الباقي اذا بتتذكروا صح ولا لا فانتي
+
+60
+00:05:11,300 --> 00:05:15,440
+حرة عادي حلي زي ما بدك وبالتالي المسألة من اربع
+
+61
+00:05:15,440 --> 00:05:19,940
+هيان واحد واحد واحد واحد لان الباقي تلات تمام هذه
+
+62
+00:05:19,940 --> 00:05:23,270
+الأمور صارت واضحة مافيش داعي اني جاف عندهافالان
+
+63
+00:05:23,270 --> 00:05:29,680
+هذا بنسميه إيش؟ قانونا، هي المسألة قانونا كدهفي
+
+64
+00:05:29,680 --> 00:05:36,560
+القانون بتاخد إيش حصة مين؟ أمها حلو نيجي الأن نحل
+
+65
+00:05:36,560 --> 00:05:41,620
+المسألة شرعا شرعا إيش بنقول إنه هي هذا لا يرث صح
+
+66
+00:05:41,620 --> 00:05:46,600
+ولا لا فبدنا نلغي من موضوع التوريث هنا نشوف الأن
+
+67
+00:05:46,600 --> 00:05:51,920
+بدنا نحل المسألة بدون من هذا الحفيد بدون فإذا عندك
+
+68
+00:05:51,920 --> 00:05:57,000
+زوج و اتنين بنت إذا لحظة معايا من أربع واحد و هنا
+
+69
+00:05:57,000 --> 00:06:02,130
+لطمتين هدول تلاتةصح ولا لأ؟ طبعا التلاتة بتجسمش
+
+70
+00:06:02,130 --> 00:06:08,960
+على اتنين فإيش هنعمل؟ هنضرب باتنينفمن تمانية هنا
+
+71
+00:06:08,960 --> 00:06:12,900
+اتنين و هاي هتصير ستة يعني تلاتة تلاتة للبنتين و
+
+72
+00:06:12,900 --> 00:06:18,720
+هان فيش .. هان بنقول عنه ايش شرع حلو لعند هان في
+
+73
+00:06:18,720 --> 00:06:24,900
+اي مشكلة طيب نيجي جبل لنصيب الحفيد اللي احنا بدنا
+
+74
+00:06:24,900 --> 00:06:28,300
+نعطيه الوصية الواجب هو واحد من اربع اقل من الثلث
+
+75
+00:06:28,300 --> 00:06:32,800
+ولا اكثر ولا مساوي بالتأكيد اقل اذا مافيش مشكلة
+
+76
+00:06:32,800 --> 00:06:37,860
+هياخد نصيبه مثل ما هو فإيش هنعمل هتروح تقوليلحظي
+
+77
+00:06:37,860 --> 00:06:41,500
+هذا، من خلال المسألة الأولى القانونية اللى أعطينا
+
+78
+00:06:41,500 --> 00:06:48,640
+فيها الحفيد نصيب فبنقول أصل مسألته أربع ناجس سهمه،
+
+79
+00:06:48,640 --> 00:06:57,350
+سهمه جداش؟ فعطيني جداش؟ التلاتة هذه حطيها وين؟في
+
+80
+00:06:57,350 --> 00:07:01,210
+المسألة أو فوق المسألة الشرقية عشان نتصححها تركزوا
+
+81
+00:07:01,210 --> 00:07:05,670
+معايا تمام التلاتة هذي من وين جبناها اللي هو أصل
+
+82
+00:07:05,670 --> 00:07:12,130
+مسألة الحفيد ناجس صحمه فبتحطيها هنا بدنا الآن نشوف
+
+83
+00:07:12,130 --> 00:07:19,170
+التلاتة والتمانيةفي بناتهم حاجة في التوافق في
+
+84
+00:07:19,170 --> 00:07:23,110
+التداخل؟ لأ في تباين فمباشرة اروحي اضرب أصول
+
+85
+00:07:23,110 --> 00:07:27,790
+المسألة تانية المسألة القانونية والمسألة الشرعية
+
+86
+00:07:27,790 --> 00:07:31,990
+اضربيهم البعض اضرب المسألة الشرعية بالمسألة
+
+87
+00:07:31,990 --> 00:07:37,250
+القانونية يعني هذه المسألة بدنا نضربها إيش؟بس
+
+88
+00:07:37,250 --> 00:07:42,730
+الأصل كأصل بس كأصل فتصير المسألة من كام؟ من 32
+
+89
+00:07:42,730 --> 00:07:48,890
+حلو؟ و هنضرب صحم الوارث في إيش؟ في أصل المسألة
+
+90
+00:07:48,890 --> 00:07:53,610
+الشرعية صحم الوارث في أصل المسألة الشرعية صحم
+
+91
+00:07:53,610 --> 00:07:59,950
+الحفيد يعني، الحفيد فقط، هيطلع كم؟ تمانية، حلو فال
+
+92
+00:07:59,950 --> 00:08:03,350
+gate التلتة هذه هنضربها في الأسهم هذه تتذكروا
+
+93
+00:08:03,350 --> 00:08:07,800
+موضوع الرد؟تتذكروا موضوع الرد؟ لما بنضرب سهم
+
+94
+00:08:07,800 --> 00:08:12,480
+الأزواج بشيء مغاير لسهم باقي الورثة فنفس الشيء
+
+95
+00:08:12,480 --> 00:08:18,380
+هانب تضرب سهم اللي باستحق الوصية بشيء مغاير للرقم
+
+96
+00:08:18,380 --> 00:08:21,360
+اللي هنضربه بهذه الأسهم الرقم هذا أصلا من وين
+
+97
+00:08:21,360 --> 00:08:25,520
+جيبنا النتيجة صح ولا لا؟ تمام؟ فإذا هنضرب التلاتة
+
+98
+00:08:25,520 --> 00:08:30,960
+في الأسهم تلاتة في اتنين تلاتة في تلاتة تلاتة في
+
+99
+00:08:30,960 --> 00:08:36,720
+تلاتةو هاد أخد التمانية اللى هو عاش بالوصية و طبعا
+
+100
+00:08:36,720 --> 00:08:41,800
+التمانية هي ربع ال 32 لكن الفكرة مش أنه ربع أو مش
+
+101
+00:08:41,800 --> 00:08:47,480
+ربع فهد هو نصيبه وصلت كيف اجت تمام هناخد مثال 2 و
+
+102
+00:08:47,480 --> 00:08:53,520
+3 و 4 المهم نثبت المعلومة حلو نيجي ناخد مثال آخر
+
+103
+00:08:53,520 --> 00:08:57,460
+اضيفها
+
+104
+00:08:57,460 --> 00:09:00,540
+الأمور تمام طب اوه عظيم شفته
+
+105
+00:09:04,170 --> 00:09:07,890
+خلص ماشي هي ضحكت علي وانا بدي اعتبر صح طيب نيجي
+
+106
+00:09:07,890 --> 00:09:17,690
+الأن لمسألة أخرى أب و ابن و بنت ابن أب و ابن و بنت
+
+107
+00:09:17,690 --> 00:09:23,870
+ابن اللي هو أبوها توفي في حياتي أبيه تمام؟ انشوف
+
+108
+00:09:23,870 --> 00:09:34,080
+فعندنا أب ابن بنت ابنطبعا لحظة معايا هذا كأنه قبل
+
+109
+00:09:34,080 --> 00:09:42,620
+صح ولا لا؟ كأنه قبل فالمسألة من كام؟ هات سدس و
+
+110
+00:09:42,620 --> 00:09:48,460
+هدول مع بعض عصبة فيعني من ستة واحد خمسة، خمسة ع
+
+111
+00:09:48,460 --> 00:09:53,190
+اتنين؟مش هما اتنين لأنها دي مش بنت باعتبار الأب
+
+112
+00:09:53,190 --> 00:09:58,710
+باعتبار أب الحفيد مش الحفيد فهتصير المسألة أش من
+
+113
+00:09:58,710 --> 00:10:06,350
+اتناش هنا اتنين و هان خمسة خمسةفركزوا معايا قبل ما
+
+114
+00:10:06,350 --> 00:10:10,830
+نقول إن هى مسألة قانونية أو لا هنلاقي إن نصيب
+
+115
+00:10:10,830 --> 00:10:17,170
+الحفيد أكثر من السدس خمسة من اتناش أكثر من السدس
+
+116
+00:10:17,170 --> 00:10:24,510
+لأن السدس كداش اتنين من اتناش التلت عفوا أسفة أربع
+
+117
+00:10:24,510 --> 00:10:28,770
+من اتناش التلت فهن خمسة أكثر من الثلث فمعناته هذا
+
+118
+00:10:28,770 --> 00:10:33,890
+الحل ما بنقول عنه قانون على طول بنلغيهو هنجعل
+
+119
+00:10:33,890 --> 00:10:37,330
+المسألة من كام؟ المسألة القانونية لسه ما روحناش
+
+120
+00:10:37,330 --> 00:10:41,290
+للمسألة الشرعية المسألة القانونية من تلاتة لأنه
+
+121
+00:10:41,290 --> 00:10:46,660
+إله جداش واحد من تلاتةمش جولنا لما يكون نصيب أبوه
+
+122
+00:10:46,660 --> 00:10:51,300
+أكثر من التلت بنزل الحفيد للتلت فاعطينا واحد من
+
+123
+00:10:51,300 --> 00:10:56,060
+تلاتة التلت واحد من تلاتة و هدول مع بعض هياخدوا
+
+124
+00:10:56,060 --> 00:11:00,340
+الأتنين مع بعض الأب و الأبن هياخدوا الأتنين من
+
+125
+00:11:00,340 --> 00:11:04,040
+تلاتة هذه مسألة قانونية لسه ما حلناها الشرقية احنا
+
+126
+00:11:04,040 --> 00:11:08,950
+تمام؟ هذا إيش بنقوله؟قانونا نيجي الأن للمسألة
+
+127
+00:11:08,950 --> 00:11:13,390
+الشرقية بعدين بنقارن المسألة الشرقية في عندي أبو
+
+128
+00:11:13,390 --> 00:11:18,770
+ابن يعني المسألة من ستة واحد وخمسة صح ولا لأ هذا
+
+129
+00:11:18,770 --> 00:11:26,050
+إيش بنقوله شرعا وصلت؟ وصلت؟ طيب عظيم الآن بدنا
+
+130
+00:11:26,050 --> 00:11:33,530
+نروح للخطوة التانية بدنا نشوف سهم مين؟بالظبط، الان
+
+131
+00:11:33,530 --> 00:11:39,430
+الحفيد جدشله من تلاتة الواحد، اذا هيصير عنده
+
+132
+00:11:39,430 --> 00:11:43,930
+اتنين، صح؟ طيب الباقى اتنين هنحط وين هنا؟ فوق
+
+133
+00:11:43,930 --> 00:11:48,990
+المسألة إيش الشراية، فبنختصر، هنلاقي واحد وهان إيش
+
+134
+00:11:48,990 --> 00:11:55,100
+تلاتةفالتلاتة هنضربها في إيش؟ في المسألة القانونية
+
+135
+00:11:55,100 --> 00:12:00,160
+التلاتة هنضربها في المسألة القانونية و هنضربها في
+
+136
+00:12:00,160 --> 00:12:06,020
+سهم الحفيد يعني هتصير المسألة من تسعة و هنا إيش؟
+
+137
+00:12:06,020 --> 00:12:10,940
+تلاتة ابنجي الأن لباقي الورثة الأب هنواحد في واحد
+
+138
+00:12:10,940 --> 00:12:17,060
+واحد و هنخمس فاجمعيهم تسعة فش أي مشي واضح؟
+
+139
+00:12:18,250 --> 00:12:22,110
+من اللي جالت لأ ماشي يا ميرنة ناخد مثال اخر طب
+
+140
+00:12:22,110 --> 00:12:26,750
+انتي ركزي عشان نقول صراحة سهل عشان نقول الصراحة
+
+141
+00:12:26,750 --> 00:12:31,310
+okay تمام مافي مشكلة يا ميرنة هذا مثال التالت اللي
+
+142
+00:12:31,310 --> 00:12:35,770
+أخدناه التاني هناخد التالت و الرابع كمان ولا يهمك
+
+143
+00:12:35,770 --> 00:12:41,050
+المهم تفهم يا ميرنة ايه الضيفة فهمت من أول مثل دي
+
+144
+00:12:41,050 --> 00:12:42,490
+مش عارفاش بنحكي أصلا
+
+145
+00:12:52,230 --> 00:12:55,490
+ركزي هال GTA Mariner في عندي بدي أجيب مثال بسيط
+
+146
+00:12:55,490 --> 00:13:06,990
+جدا زوج و ابن و بنت بنت زوج و ابن و بنت بنت تمام؟
+
+147
+00:13:06,990 --> 00:13:11,250
+بنحل طبيعي هنعمل مسألة تانية مسألة قانونية شو يعني
+
+148
+00:13:11,250 --> 00:13:17,770
+قانونية؟ يعني بنعتبر أبو أو أم اللي مات موجودلأنه
+
+149
+00:13:17,770 --> 00:13:23,090
+هياخد نصيب أبيه أو أمه وبعدين بنعمل مسألة شرعية
+
+150
+00:13:23,090 --> 00:13:26,890
+باعتبار الحفيد مش وارث شرعا مش وارث صح ولا لأ
+
+151
+00:13:26,890 --> 00:13:31,390
+وبعدين بندمج المسألتين في مسألة جامعة تمام انشوف
+
+152
+00:13:31,390 --> 00:13:40,060
+فعندنا هنا زوج وابن وهاي بنتبنت، أصلا بنت البنت مش
+
+153
+00:13:40,060 --> 00:13:44,640
+من الورثة، مش من الورثة، لكن عاملا بالوصية الواجبة
+
+154
+00:13:44,640 --> 00:13:51,220
+هي ستأخذ نصيب أمها، أمها، بنقولش أمها هنا، طيب،
+
+155
+00:13:51,220 --> 00:13:58,820
+ولا مامتها، ليه جنحل؟الزوج له الربع و هدول عصبة
+
+156
+00:13:58,820 --> 00:14:04,000
+بالغير فالمسألة من أربع واحد و تلاتة و مجسمة مية
+
+157
+00:14:04,000 --> 00:14:07,900
+لمية، التلاتة كيف هتتوزع اتنين و واحد، تمام؟ هذا
+
+158
+00:14:07,900 --> 00:14:09,300
+إيش بنقوله قانونا
+
+159
+00:14:11,920 --> 00:14:15,780
+لعندها تمام يا ميرنة؟ حلو، الأن بدنا نعمل مسألة
+
+160
+00:14:15,780 --> 00:14:19,220
+شرعية، شو يعني مسألة شرعية؟ أن هذه مش من الورثة،
+
+161
+00:14:19,220 --> 00:14:24,980
+نعطيها الشارع، نقتصر التاريخ على من؟ على التنين
+
+162
+00:14:24,980 --> 00:14:29,680
+هدول بدون الحفيدطبعا قبل ما نروح للمسألة الشرعية
+
+163
+00:14:29,680 --> 00:14:36,240
+دائما بدك تتأكد انه فعلا الحفيد نصيبه تلت فاقل ولا
+
+164
+00:14:36,240 --> 00:14:40,520
+لأ فهنربع اقل من التلت فمافي مشكلة تمام نيجي لان
+
+165
+00:14:40,520 --> 00:14:45,080
+للمسألة الشرعية المسألة الشرعية عندنا زوج وابن
+
+166
+00:14:45,080 --> 00:14:50,620
+يعني ايضا من اربعة جداش واحد و تلاتة و هن ولا شئ
+
+167
+00:14:50,620 --> 00:14:57,070
+هذه شرعاتمام لأن انت هنا عادي حلناها حل طبيعي جدا
+
+168
+00:14:57,070 --> 00:15:03,130
+بعيدا عن موضوع الوصية فالان بدنا نروح ل .. جداش
+
+169
+00:15:03,130 --> 00:15:09,550
+بيضلمن أصل مسألة الحفيد جدش بيظل بعد ما ياخد سهمه
+
+170
+00:15:09,550 --> 00:15:14,930
+عنده أصلا سهم واحد هو أربع ناجس واحد بيعطيني تلاتة
+
+171
+00:15:14,930 --> 00:15:19,730
+فالتلاتة حطيها هنا فوق أصل المسألة الشرعية فروحي
+
+172
+00:15:19,730 --> 00:15:23,190
+بعد كده قارن بين هذا الرقب وبين أصل المسألة الأربع
+
+173
+00:15:23,190 --> 00:15:27,810
+والتلاتة تباين بيجربوش لبعيد فإيش هتعملي هتروحي
+
+174
+00:15:27,810 --> 00:15:32,610
+هذه الأربعة تضربيها الأصل هتضربيه في هذا الأصل بس
+
+175
+00:15:32,610 --> 00:15:33,650
+هذه الأصل
+
+176
+00:15:37,390 --> 00:15:42,470
+ما هو قارننا، مش احنا بالعادة في المناسخات مثلا،
+
+177
+00:15:42,470 --> 00:15:46,270
+لما كنا بنروح نقارن، بنقارن سهم بأصل، بعد اللي
+
+178
+00:15:46,270 --> 00:15:49,670
+بنضرب أصول، ماعناش علاقة بالاشي التاني، صح ولا لا؟
+
+179
+00:15:49,670 --> 00:15:53,710
+تمام؟ فهذه قواعد أساسية صارت بالنسبة لعيلنا فهنضرب
+
+180
+00:15:53,710 --> 00:15:57,330
+أربعة في أربعة، جداش؟ فهتصير المسألة من ستاشة
+
+181
+00:15:57,330 --> 00:16:03,150
+وأربعة في واحد، تبع الحفيد أربعة تلاتة في واحد،
+
+182
+00:16:03,150 --> 00:16:09,930
+تلاتة في تلاتة، بستمام يا ميرنة؟ هناخد مثلان كرمال
+
+183
+00:16:09,930 --> 00:16:16,210
+عيون ميرنة وننهي المحاضرة ان شاء الله
+
+184
+00:16:16,210 --> 00:16:21,430
+مافضلناش
+
+185
+00:16:21,430 --> 00:16:28,530
+بالجد في مسائل شوية دسمة أكتر من كده نقول أبو أم و
+
+186
+00:16:28,530 --> 00:16:44,800
+بنت أب و أمو بنت أبو
+
+187
+00:16:44,800 --> 00:16:53,680
+أمه بنت و بنت إبن و
+
+188
+00:16:53,680 --> 00:17:00,780
+بنت إبن طبعا هذه بنت الإبن موجودة من الأساس وهذه
+
+189
+00:17:00,780 --> 00:17:06,690
+اللي أبوها ميت تمام؟ وهذه اللي أبوها ميتوصلت بمعنى
+
+190
+00:17:06,690 --> 00:17:10,190
+أنه هنتعامل و كأنه ابن هان و هان فيه بنت ابن وصلت
+
+191
+00:17:10,190 --> 00:17:17,570
+الفكرة تمام مرة تانية عندنا المسألة مات فيها أب
+
+192
+00:17:17,570 --> 00:17:28,270
+اللي مات ترك أب و أم و بنت و بنت ابن و ترك كمان
+
+193
+00:17:28,270 --> 00:17:36,100
+بنت ابنكاين بالظبط أبوها للبنت إيه مات في حياة
+
+194
+00:17:36,100 --> 00:17:43,640
+الميت فهدول مش خوات هدول مش خوات أبقهم مختلفين
+
+195
+00:17:43,640 --> 00:17:52,560
+تمام وصلت؟ حل ثاني جن حلبدنا نحلها أول شي قانونا
+
+196
+00:17:52,560 --> 00:18:00,720
+قانونا الأب جداش صدس الأم صدس و لحظة معايا هذه
+
+197
+00:18:00,720 --> 00:18:05,720
+هتكون محجوبة لأن فيه كأنه فيه إبن صح ولا لأ كأنه
+
+198
+00:18:05,720 --> 00:18:12,600
+فيه إبن و الإبن بيحجب فمحجوبة فهدول مع بعض فبدنا
+
+199
+00:18:12,600 --> 00:18:18,700
+نعتبر هذه المحجوبة فهدول مع بعض إيش بالغير مش مع
+
+200
+00:18:18,700 --> 00:18:24,500
+الغيربالغير لأنه ايش هذا؟ هذا كأنه قبل لأنه احنا
+
+201
+00:18:24,500 --> 00:18:28,720
+بنتحدث قانونا لسه مش شرعا شرعا بتحكوا الكلام اللي
+
+202
+00:18:28,720 --> 00:18:33,620
+بتحكوا لسه قانونا فالان المسألة هنلاقي هنا طبعا
+
+203
+00:18:33,620 --> 00:18:38,220
+واحد واحد جدش بيظل أربعة الأربعة و التلاتة فهنضرب
+
+204
+00:18:38,220 --> 00:18:44,320
+ايش؟ في التلاتة تمام؟ هتصير من تمنتاش تلاتة تلاتة
+
+205
+00:18:44,320 --> 00:18:50,530
+و هذه هتصير أربعة و تمانية و هان طبعا محجوبةهذا
+
+206
+00:18:50,530 --> 00:18:57,050
+إيش بنقوله؟ قانونا لكن ركزوا معايا شوية مين عندى
+
+207
+00:18:57,050 --> 00:19:02,990
+الحفيد هيه تمانية من تمانتاش مش التلت ستة من
+
+208
+00:19:02,990 --> 00:19:08,090
+تمانتاش فهدى أكثر من الثلث فنركز هل جيت إيش نعمل
+
+209
+00:19:08,090 --> 00:19:14,480
+هدى أكثر من الثلثفهذه لا يعتدوا بيها هالجيل بدنا
+
+210
+00:19:14,480 --> 00:19:18,800
+ننساها احنا جاوبناها أساسا شوف جداش تلت أو أجل أو
+
+211
+00:19:18,800 --> 00:19:23,500
+كذا إذا تلت أو أقل خلاص بنعتمدها هان أكثر من التلت
+
+212
+00:19:23,500 --> 00:19:28,100
+خلاص مابدناياها فبدنا نروح نحل قانونا لسه مش شرعا
+
+213
+00:19:28,100 --> 00:19:34,100
+لسه ماحلنا شرعا في القانون هياخد واحد من تلاتة و
+
+214
+00:19:34,100 --> 00:19:40,410
+هدول مع بعض اتنينتمام؟ حلو؟ قانونا و هذه أكيد
+
+215
+00:19:40,410 --> 00:19:45,110
+هتكون محجوبة قانونا نيجي
+
+216
+00:19:45,110 --> 00:19:51,430
+الآن لشارعان شارعان المسألة فيها أب و أمه بنت و
+
+217
+00:19:51,430 --> 00:19:59,630
+بنت أبن تمام؟ إذا عندنا الأب سُدُس زائد عصبةهذا
+
+218
+00:19:59,630 --> 00:20:06,750
+شرعا هان سُدُس هان نصف و هان سُدُس تمام فالمسألة
+
+219
+00:20:06,750 --> 00:20:14,950
+من ستة واحد تلاتة واحد واحد تمام و هذا هو مين
+
+220
+00:20:14,950 --> 00:20:19,590
+الحفيد مافيش حدا محجوب هنا شرعا مافي حدا هذه مش
+
+221
+00:20:19,590 --> 00:20:25,130
+محجوبة في الشارع لأن هذه مش موجودة الأصل كشارع فهن
+
+222
+00:20:25,130 --> 00:20:26,150
+بنقول إيش؟
+
+223
+00:20:28,820 --> 00:20:34,200
+الان بدنا نروح نشوف جدش بيظل بعد ما الحفيد أخذ
+
+224
+00:20:34,200 --> 00:20:38,100
+نصبه من التلاتة اتنين يعني تلاتة ناقص واحد اتنين
+
+225
+00:20:38,100 --> 00:20:43,560
+فالتنين هتحطيها وين هنا فهيكون في اختصار هن واحد و
+
+226
+00:20:43,560 --> 00:20:50,040
+هن تلاتة فهذه مسألتين هتدور بالتلاتة في التلاتة
+
+227
+00:20:50,040 --> 00:20:53,380
+الأصول هي التلاتة في التلاتة و هن واحد هن تسعة
+
+228
+00:20:54,280 --> 00:20:59,720
+والتلاتة في مين؟ في نصيب الحفيد تلاتة صح؟ تمام
+
+229
+00:20:59,720 --> 00:21:04,220
+بعدين هنفي واحد يعني مش هنضرب اشي صح؟ هيكون واحد
+
+230
+00:21:04,220 --> 00:21:11,140
+واحد تلاتة واحد بس خلصت المثال واضح؟ تمام؟ طيب
+
+231
+00:21:11,140 --> 00:21:14,320
+احنا قولنا مثالين لميرنا خلاص هذا الأخير ولا كمان
+
+232
+00:21:14,320 --> 00:21:20,900
+مثال؟ تمام ضاي المثال؟ طيب حاضر هنديكم مثال شويه
+
+233
+00:21:20,900 --> 00:21:21,560
+بيحرز
+
+234
+00:21:25,550 --> 00:21:36,430
+مثال أخر وبه نختم نقول
+
+235
+00:21:36,430 --> 00:21:40,970
+في عندنا زوجة
+
+236
+00:21:40,970 --> 00:21:45,350
+وابن
+
+237
+00:21:45,350 --> 00:21:49,190
+وابن
+
+238
+00:21:49,190 --> 00:21:53,170
+بنت تمام؟
+
+239
+00:21:53,170 --> 00:22:00,790
+ننحلالزوجة تمل و هان هذه بنت مش ابن فمع بعض
+
+240
+00:22:00,790 --> 00:22:07,990
+هيكونوا ايش؟ عصبة بالغير فالمسألة من تمانية واحد و
+
+241
+00:22:07,990 --> 00:22:12,050
+سبعة سبعة و تلاتة انكسر فاضرب في تلاتة هتصير من
+
+242
+00:22:12,050 --> 00:22:16,550
+اربع و عشرين .. هذا حال طبيعي لسه و هان تلاتة و
+
+243
+00:22:16,550 --> 00:22:23,370
+هان اربعتاش و هان سبعة صح؟اللي هي ال 21 منجسمها
+
+244
+00:22:23,370 --> 00:22:29,890
+للذكري مثل حظ الأنسيين تمام؟ حلو؟ إيش يفهى الجئت؟
+
+245
+00:22:29,890 --> 00:22:35,130
+الوارث اللي هو الحفيد أقل من التلت ولا أكتر؟ سبعة
+
+246
+00:22:35,130 --> 00:22:38,670
+أقل لأن التلت تمانية صح ولا لأ فأقل يعني مافي
+
+247
+00:22:38,670 --> 00:22:44,650
+مشكلة فهذا الحل بنقول عنه قانونا نيجي الآن للحل
+
+248
+00:22:44,650 --> 00:22:50,340
+الشرعي شو يعني؟ بدنا نلغي ابن البنتفهتصير المسألة
+
+249
+00:22:50,340 --> 00:22:58,280
+عندنا هيتمون و هضع سبق ابن بس فمن تمانية واحد و
+
+250
+00:22:58,280 --> 00:23:04,760
+سبع خلصنا هذا إيش بنقوله شرع الآن بدنا نشوف هنا
+
+251
+00:23:04,760 --> 00:23:09,280
+إيش اللي بيضال بعد ما الحفيد بياخد اربع و عشرين
+
+252
+00:23:09,280 --> 00:23:13,960
+ناجس سبعة بيعطيني سبعتاش فالآن السبعتاش بنحطها هنا
+
+253
+00:23:13,960 --> 00:23:19,850
+صح؟تمام؟ طيب التمانية و السبعتاش بيجربوا لبعض؟ لأ
+
+254
+00:23:19,850 --> 00:23:23,430
+فإذا هتروح تضربي .. ركزوا معايا هل جات إيش بنا
+
+255
+00:23:23,430 --> 00:23:31,250
+نحكي فالآن تمانية و سبعتاش فهتضربي تمانية في إيش؟
+
+256
+00:23:31,250 --> 00:23:34,070
+الاربع و عشرين يلا اضربوا معايا تمانية في أربع و
+
+257
+00:23:34,070 --> 00:23:38,500
+عشرين مية و ستين و اتنين و تلاتين مية و تسعينصح؟
+
+258
+00:23:38,500 --> 00:23:44,160
+اتأكدوا انتوا برضه هان تمانية في سبعة ستة و خمسين
+
+259
+00:23:44,160 --> 00:23:48,240
+برضه اتأكدوا انتوا يعني مش ضروري يكون كلامي صح
+
+260
+00:23:48,240 --> 00:23:54,800
+هلجيت سبعتاش و سبعين و تسعة و أربعين مية و تسعتاش
+
+261
+00:23:54,800 --> 00:24:04,170
+صح ولا صح؟ أكيد صح وصلت تمام تمام يا ميرنةهذا ما
+
+262
+00:24:04,170 --> 00:24:10,610
+يتعلق بموضوع محاضرتنا لهذا اليوم بهذا نكون قد
+
+263
+00:24:10,610 --> 00:24:16,030
+انتهينا من مساقنا لهذا الفصل ألتقي بكم بإذن الله
+
+264
+00:24:16,030 --> 00:24:21,010
+بمساقات أخرى وفصول قادمة وكل عام و أنتم بخير
+
+265
+00:24:21,010 --> 00:24:24,930
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/1F6vgr-XMZs_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/1F6vgr-XMZs_raw.srt
new file mode 100644
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@@ -0,0 +1,1060 @@
+1
+00:00:05,870 --> 00:00:09,010
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:09,010 --> 00:00:12,070
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,070 --> 00:00:16,410
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,410 --> 00:00:19,850
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,850 --> 00:00:23,710
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,710 --> 00:00:28,680
+وبركاته كيف حالكوا نطيبات ان شاء الله؟الحمد لله
+
+7
+00:00:28,680 --> 00:00:34,960
+إذا موضوعنا حول الوصية الواجبة بالنسبة لقانون
+
+8
+00:00:34,960 --> 00:00:39,680
+الوصية الواجبة اليوم معمول بيه عندنا في قطاعنا أي
+
+9
+00:00:39,680 --> 00:00:43,060
+في المحاكم الشرعية وكذا في كثير من البلدان
+
+10
+00:00:43,060 --> 00:00:47,080
+الإسلامية طبعا هناك بعض الاختلافات في القوانين
+
+11
+00:00:47,080 --> 00:00:51,000
+القانون الأردني مثلا بيعطي أبناء الإبن مابيعطيش
+
+12
+00:00:51,000 --> 00:00:55,900
+بنات البنت مثلا أو أبناء البنت القانون المصري زي
+
+13
+00:00:55,900 --> 00:01:00,870
+القانون الفلسطينيوبالتالي بيعطي أولاد الإبن وأولاد
+
+14
+00:01:00,870 --> 00:01:05,590
+البنت أيضًا على حد سواء وفكرة الوصية الواجبة كما
+
+15
+00:01:05,590 --> 00:01:10,430
+سبقوا أنقولنا أن هناك شخص لديه أبناء وتوفي في حياة
+
+16
+00:01:10,430 --> 00:01:16,590
+أبيه فحينما يتوفى الجد فقواعد الميراث بتقول أن
+
+17
+00:01:16,590 --> 00:01:21,590
+أبناء الإبن محجوبون بالأبناء بالتأكيد لكن وفق
+
+18
+00:01:21,590 --> 00:01:28,770
+القانون الوصية الواجبة بأن هؤلاءيأخذون نصيب أبيهم
+
+19
+00:01:28,770 --> 00:01:34,110
+بالوصية الواجبة يعني القانون بيحميهم وبيعطيهم نصيب
+
+20
+00:01:34,110 --> 00:01:39,710
+ولدهم بشرط مايزدش نصيب ولدهم عن الثلث وبناء على
+
+21
+00:01:39,710 --> 00:01:48,650
+ذلك فإن قانون الوصية الواجبةمقيب بثلاثة شروطين ألا
+
+22
+00:01:48,650 --> 00:01:54,270
+يزيد نصيب الأحفاد عن الثلث الأمر الثاني ألا يكونوا
+
+23
+00:01:54,270 --> 00:02:00,450
+وارثين لأنهم إذا لو كانوا وارثين فإنهم يستحقون
+
+24
+00:02:00,450 --> 00:02:06,490
+نصيبا بالميراث لابىالوصية والأمر الثالث اللى
+
+25
+00:02:06,490 --> 00:02:11,630
+يعطيهم الجد شيئا اللى يوصي لهم أو يعطيهم شيئا في
+
+26
+00:02:11,630 --> 00:02:18,970
+حياته إذا هو وصالهم أو أعطاهم شيء يعادل حصتهميعني
+
+27
+00:02:18,970 --> 00:02:23,810
+طبعا معادلة مع نصيبهم من أبيهم مثلا فإذا أعطاهم
+
+28
+00:02:23,810 --> 00:02:29,710
+شيئا فلا يقالوا بالوصية الواجبة، تمام؟ لكن المذاهب
+
+29
+00:02:29,710 --> 00:02:35,850
+الفقهية كما قلنا سابقا بإنه في خلاف عند الفقهاء في
+
+30
+00:02:35,850 --> 00:02:41,260
+العمل بيهاالذي يهمنا هو ما آلت إليه المحاكم
+
+31
+00:02:41,260 --> 00:02:47,220
+الشرعية بالعمل بهذا القانون لذلك فإن مسائلنا ستكون
+
+32
+00:02:47,220 --> 00:02:53,260
+حول ما هو معمول به عندنا في المحاكم الشرعيةإذا
+
+33
+00:02:53,260 --> 00:02:57,180
+أرجع أقول الفكرة كما سبق وأنقولنا في عندي أحفاد
+
+34
+00:02:57,180 --> 00:03:03,320
+مات أبوهم في حياتي أبيه فالمنطق يقتضي إنهم لا
+
+35
+00:03:03,320 --> 00:03:10,020
+يريثون لكن لهم نصيب بالوصية الواجبة هو نصيب والدهم
+
+36
+00:03:10,020 --> 00:03:14,580
+بشرط اللي لا يزيد عن الثلث معناته لو كان نصيب
+
+37
+00:03:14,580 --> 00:03:20,220
+الوالد 6 فأقل بيستحقوا كما هو وخلصنا بينما لو كان
+
+38
+00:03:20,220 --> 00:03:28,490
+نصيب الأبقبل أحفاد هدول إذا كان نصيبهم أكثر أو
+
+39
+00:03:28,490 --> 00:03:32,650
+نصيبه أكثر من الثلث بننزل لإلهم في الوصية إلى
+
+40
+00:03:32,650 --> 00:03:38,250
+الثلث عاملا بالقواعد العامة للوصية أنها لابد ألا
+
+41
+00:03:38,250 --> 00:03:42,630
+تزيد عن الثلث لقوله صلى الله عليه وسلم الثلث
+
+42
+00:03:42,630 --> 00:03:48,470
+والثلث كثير تمام وبناء على ذلك بدنا نفترض أن فلان
+
+43
+00:03:48,470 --> 00:03:50,030
+مات عن زوج
+
+44
+00:03:53,750 --> 00:03:57,870
+و بنت و
+
+45
+00:03:57,870 --> 00:04:01,230
+أيضا بنت أخرى بدناش نقول بنتين .. اتنين بنت على
+
+46
+00:04:01,230 --> 00:04:05,930
+أساس بدنا نعمل بالطريقة الرأسية كما .. بالظبط كما
+
+47
+00:04:05,930 --> 00:04:12,750
+المناسخات، تمام؟ وعنا كمان ابن بنت ابن بنت اللي هو
+
+48
+00:04:12,750 --> 00:04:19,690
+هذا من الحفيد اللذي توفي أو توفيت أمه في حياتي
+
+49
+00:04:19,690 --> 00:04:24,340
+أبيها، تمام؟ حلوفي الآن يا جماعة في هذه المسألة
+
+50
+00:04:24,340 --> 00:04:30,980
+بنحل طبيعي بنعمل أول شي عندي زوج، بنت، بنت و هذا
+
+51
+00:04:30,980 --> 00:04:37,050
+ابنبنت تمام هو ابن بنت و لا ابن .. okay تمام فالان
+
+52
+00:04:37,050 --> 00:04:40,250
+يا جماعة بنحل طبيعي حال طبيعي بدنا نفترض أول شي
+
+53
+00:04:40,250 --> 00:04:43,850
+أنه البنت موجودة كأنها موجودة وبالتالي ابنها هياخد
+
+54
+00:04:43,850 --> 00:04:48,870
+نصيبها و بعدين بنقارن يا ترى النصيبها ده أقل من
+
+55
+00:04:48,870 --> 00:04:53,030
+التلت ولا أكثر و بعدين بنبدأ نعالج المسألة تمام؟
+
+56
+00:04:53,030 --> 00:04:59,040
+انشوف الزوشربع و طبعا هدول مع بعض هنقول اما طولتين
+
+57
+00:04:59,040 --> 00:05:03,320
+او على طول زي ما أخدنا في مسائل الرد اذا بتتذكروا
+
+58
+00:05:03,320 --> 00:05:07,960
+فريق واحد من الورثة مع احد الزوجين معناته هم على
+
+59
+00:05:07,960 --> 00:05:11,300
+طول هياخدوا الباقي اذا بتتذكروا صح ولا لا فانتي
+
+60
+00:05:11,300 --> 00:05:15,440
+حرة عادي حلي زي ما بدك وبالتالي المسألة من اربع
+
+61
+00:05:15,440 --> 00:05:19,940
+هيان واحد واحد واحد واحد لان الباقي تلات تمام هذه
+
+62
+00:05:19,940 --> 00:05:23,270
+الأمور صارت واضحة مافيش داعي اني جاف عندهافالان
+
+63
+00:05:23,270 --> 00:05:29,680
+هذا بنسميه إيش؟ قانونا، هي المسألة قانونا كدهفي
+
+64
+00:05:29,680 --> 00:05:36,560
+القانون بتاخد إيش حصة مين؟ أمها حلو نيجي الأن نحل
+
+65
+00:05:36,560 --> 00:05:41,620
+المسألة شرعا شرعا إيش بنقول إنه هي هذا لا يرث صح
+
+66
+00:05:41,620 --> 00:05:46,600
+ولا لا فبدنا نلغي من موضوع التوريث هنا نشوف الأن
+
+67
+00:05:46,600 --> 00:05:51,920
+بدنا نحل المسألة بدون من هذا الحفيد بدون فإذا عندك
+
+68
+00:05:51,920 --> 00:05:57,000
+زوج و اتنين بنت إذا لحظة معايا من أربع واحد و هنا
+
+69
+00:05:57,000 --> 00:06:02,130
+لطمتين هدول تلاتةصح ولا لأ؟ طبعا التلاتة بتجسمش
+
+70
+00:06:02,130 --> 00:06:08,960
+على اتنين فإيش هنعمل؟ هنضرب باتنينفمن تمانية هنا
+
+71
+00:06:08,960 --> 00:06:12,900
+اتنين و هاي هتصير ستة يعني تلاتة تلاتة للبنتين و
+
+72
+00:06:12,900 --> 00:06:18,720
+هان فيش .. هان بنقول عنه ايش شرع حلو لعند هان في
+
+73
+00:06:18,720 --> 00:06:24,900
+اي مشكلة طيب نيجي جبل لنصيب الحفيد اللي احنا بدنا
+
+74
+00:06:24,900 --> 00:06:28,300
+نعطيه الوصية الواجب هو واحد من اربع اقل من الثلث
+
+75
+00:06:28,300 --> 00:06:32,800
+ولا اكثر ولا مساوي بالتأكيد اقل اذا مافيش مشكلة
+
+76
+00:06:32,800 --> 00:06:37,860
+هياخد نصيبه مثل ما هو فإيش هنعمل هتروح تقوليلحظي
+
+77
+00:06:37,860 --> 00:06:41,500
+هذا، من خلال المسألة الأولى القانونية اللى أعطينا
+
+78
+00:06:41,500 --> 00:06:48,640
+فيها الحفيد نصيب فبنقول أصل مسألته أربع ناجس سهمه،
+
+79
+00:06:48,640 --> 00:06:57,350
+سهمه جداش؟ فعطيني جداش؟ التلاتة هذه حطيها وين؟في
+
+80
+00:06:57,350 --> 00:07:01,210
+المسألة أو فوق المسألة الشرقية عشان نتصححها تركزوا
+
+81
+00:07:01,210 --> 00:07:05,670
+معايا تمام التلاتة هذي من وين جبناها اللي هو أصل
+
+82
+00:07:05,670 --> 00:07:12,130
+مسألة الحفيد ناجس صحمه فبتحطيها هنا بدنا الآن نشوف
+
+83
+00:07:12,130 --> 00:07:19,170
+التلاتة والتمانيةفي بناتهم حاجة في التوافق في
+
+84
+00:07:19,170 --> 00:07:23,110
+التداخل؟ لأ في تباين فمباشرة اروحي اضرب أصول
+
+85
+00:07:23,110 --> 00:07:27,790
+المسألة تانية المسألة القانونية والمسألة الشرعية
+
+86
+00:07:27,790 --> 00:07:31,990
+اضربيهم البعض اضرب المسألة الشرعية بالمسألة
+
+87
+00:07:31,990 --> 00:07:37,250
+القانونية يعني هذه المسألة بدنا نضربها إيش؟بس
+
+88
+00:07:37,250 --> 00:07:42,730
+الأصل كأصل بس كأصل فتصير المسألة من كام؟ من 32
+
+89
+00:07:42,730 --> 00:07:48,890
+حلو؟ و هنضرب صحم الوارث في إيش؟ في أصل المسألة
+
+90
+00:07:48,890 --> 00:07:53,610
+الشرعية صحم الوارث في أصل المسألة الشرعية صحم
+
+91
+00:07:53,610 --> 00:07:59,950
+الحفيد يعني، الحفيد فقط، هيطلع كم؟ تمانية، حلو فال
+
+92
+00:07:59,950 --> 00:08:03,350
+gate التلتة هذه هنضربها في الأسهم هذه تتذكروا
+
+93
+00:08:03,350 --> 00:08:07,800
+موضوع الرد؟تتذكروا موضوع الرد؟ لما بنضرب سهم
+
+94
+00:08:07,800 --> 00:08:12,480
+الأزواج بشيء مغاير لسهم باقي الورثة فنفس الشيء
+
+95
+00:08:12,480 --> 00:08:18,380
+هانب تضرب سهم اللي باستحق الوصية بشيء مغاير للرقم
+
+96
+00:08:18,380 --> 00:08:21,360
+اللي هنضربه بهذه الأسهم الرقم هذا أصلا من وين
+
+97
+00:08:21,360 --> 00:08:25,520
+جيبنا النتيجة صح ولا لا؟ تمام؟ فإذا هنضرب التلاتة
+
+98
+00:08:25,520 --> 00:08:30,960
+في الأسهم تلاتة في اتنين تلاتة في تلاتة تلاتة في
+
+99
+00:08:30,960 --> 00:08:36,720
+تلاتةو هاد أخد التمانية اللى هو عاش بالوصية و طبعا
+
+100
+00:08:36,720 --> 00:08:41,800
+التمانية هي ربع ال 32 لكن الفكرة مش أنه ربع أو مش
+
+101
+00:08:41,800 --> 00:08:47,480
+ربع فهد هو نصيبه وصلت كيف اجت تمام هناخد مثال 2 و
+
+102
+00:08:47,480 --> 00:08:53,520
+3 و 4 المهم نثبت المعلومة حلو نيجي ناخد مثال آخر
+
+103
+00:08:53,520 --> 00:08:57,460
+اضيفها
+
+104
+00:08:57,460 --> 00:09:00,540
+الأمور تمام طب اوه عظيم شفته
+
+105
+00:09:04,170 --> 00:09:07,890
+خلص ماشي هي ضحكت علي وانا بدي اعتبر صح طيب نيجي
+
+106
+00:09:07,890 --> 00:09:17,690
+الأن لمسألة أخرى أب و ابن و بنت ابن أب و ابن و بنت
+
+107
+00:09:17,690 --> 00:09:23,870
+ابن اللي هو أبوها توفي في حياتي أبيه تمام؟ انشوف
+
+108
+00:09:23,870 --> 00:09:34,080
+فعندنا أب ابن بنت ابنطبعا لحظة معايا هذا كأنه قبل
+
+109
+00:09:34,080 --> 00:09:42,620
+صح ولا لا؟ كأنه قبل فالمسألة من كام؟ هات سدس و
+
+110
+00:09:42,620 --> 00:09:48,460
+هدول مع بعض عصبة فيعني من ستة واحد خمسة، خمسة ع
+
+111
+00:09:48,460 --> 00:09:53,190
+اتنين؟مش هما اتنين لأنها دي مش بنت باعتبار الأب
+
+112
+00:09:53,190 --> 00:09:58,710
+باعتبار أب الحفيد مش الحفيد فهتصير المسألة أش من
+
+113
+00:09:58,710 --> 00:10:06,350
+اتناش هنا اتنين و هان خمسة خمسةفركزوا معايا قبل ما
+
+114
+00:10:06,350 --> 00:10:10,830
+نقول إن هى مسألة قانونية أو لا هنلاقي إن نصيب
+
+115
+00:10:10,830 --> 00:10:17,170
+الحفيد أكثر من السدس خمسة من اتناش أكثر من السدس
+
+116
+00:10:17,170 --> 00:10:24,510
+لأن السدس كداش اتنين من اتناش التلت عفوا أسفة أربع
+
+117
+00:10:24,510 --> 00:10:28,770
+من اتناش التلت فهن خمسة أكثر من الثلث فمعناته هذا
+
+118
+00:10:28,770 --> 00:10:33,890
+الحل ما بنقول عنه قانون على طول بنلغيهو هنجعل
+
+119
+00:10:33,890 --> 00:10:37,330
+المسألة من كام؟ المسألة القانونية لسه ما روحناش
+
+120
+00:10:37,330 --> 00:10:41,290
+للمسألة الشرعية المسألة القانونية من تلاتة لأنه
+
+121
+00:10:41,290 --> 00:10:46,660
+إله جداش واحد من تلاتةمش جولنا لما يكون نصيب أبوه
+
+122
+00:10:46,660 --> 00:10:51,300
+أكثر من التلت بنزل الحفيد للتلت فاعطينا واحد من
+
+123
+00:10:51,300 --> 00:10:56,060
+تلاتة التلت واحد من تلاتة و هدول مع بعض هياخدوا
+
+124
+00:10:56,060 --> 00:11:00,340
+الأتنين مع بعض الأب و الأبن هياخدوا الأتنين من
+
+125
+00:11:00,340 --> 00:11:04,040
+تلاتة هذه مسألة قانونية لسه ما حلناها الشرقية احنا
+
+126
+00:11:04,040 --> 00:11:08,950
+تمام؟ هذا إيش بنقوله؟قانونا نيجي الأن للمسألة
+
+127
+00:11:08,950 --> 00:11:13,390
+الشرقية بعدين بنقارن المسألة الشرقية في عندي أبو
+
+128
+00:11:13,390 --> 00:11:18,770
+ابن يعني المسألة من ستة واحد وخمسة صح ولا لأ هذا
+
+129
+00:11:18,770 --> 00:11:26,050
+إيش بنقوله شرعا وصلت؟ وصلت؟ طيب عظيم الآن بدنا
+
+130
+00:11:26,050 --> 00:11:33,530
+نروح للخطوة التانية بدنا نشوف سهم مين؟بالظبط، الان
+
+131
+00:11:33,530 --> 00:11:39,430
+الحفيد جدشله من تلاتة الواحد، اذا هيصير عنده
+
+132
+00:11:39,430 --> 00:11:43,930
+اتنين، صح؟ طيب الباقى اتنين هنحط وين هنا؟ فوق
+
+133
+00:11:43,930 --> 00:11:48,990
+المسألة إيش الشراية، فبنختصر، هنلاقي واحد وهان إيش
+
+134
+00:11:48,990 --> 00:11:55,100
+تلاتةفالتلاتة هنضربها في إيش؟ في المسألة القانونية
+
+135
+00:11:55,100 --> 00:12:00,160
+التلاتة هنضربها في المسألة القانونية و هنضربها في
+
+136
+00:12:00,160 --> 00:12:06,020
+سهم الحفيد يعني هتصير المسألة من تسعة و هنا إيش؟
+
+137
+00:12:06,020 --> 00:12:10,940
+تلاتة ابنجي الأن لباقي الورثة الأب هنواحد في واحد
+
+138
+00:12:10,940 --> 00:12:17,060
+واحد و هنخمس فاجمعيهم تسعة فش أي مشي واضح؟
+
+139
+00:12:18,250 --> 00:12:22,110
+من اللي جالت لأ ماشي يا ميرنة ناخد مثال اخر طب
+
+140
+00:12:22,110 --> 00:12:26,750
+انتي ركزي عشان نقول صراحة سهل عشان نقول الصراحة
+
+141
+00:12:26,750 --> 00:12:31,310
+okay تمام مافي مشكلة يا ميرنة هذا مثال التالت اللي
+
+142
+00:12:31,310 --> 00:12:35,770
+أخدناه التاني هناخد التالت و الرابع كمان ولا يهمك
+
+143
+00:12:35,770 --> 00:12:41,050
+المهم تفهم يا ميرنة ايه الضيفة فهمت من أول مثل دي
+
+144
+00:12:41,050 --> 00:12:42,490
+مش عارفاش بنحكي أصلا
+
+145
+00:12:52,230 --> 00:12:55,490
+ركزي هال GTA Mariner في عندي بدي أجيب مثال بسيط
+
+146
+00:12:55,490 --> 00:13:06,990
+جدا زوج و ابن و بنت بنت زوج و ابن و بنت بنت تمام؟
+
+147
+00:13:06,990 --> 00:13:11,250
+بنحل طبيعي هنعمل مسألة تانية مسألة قانونية شو يعني
+
+148
+00:13:11,250 --> 00:13:17,770
+قانونية؟ يعني بنعتبر أبو أو أم اللي مات موجودلأنه
+
+149
+00:13:17,770 --> 00:13:23,090
+هياخد نصيب أبيه أو أمه وبعدين بنعمل مسألة شرعية
+
+150
+00:13:23,090 --> 00:13:26,890
+باعتبار الحفيد مش وارث شرعا مش وارث صح ولا لأ
+
+151
+00:13:26,890 --> 00:13:31,390
+وبعدين بندمج المسألتين في مسألة جامعة تمام انشوف
+
+152
+00:13:31,390 --> 00:13:40,060
+فعندنا هنا زوج وابن وهاي بنتبنت، أصلا بنت البنت مش
+
+153
+00:13:40,060 --> 00:13:44,640
+من الورثة، مش من الورثة، لكن عاملا بالوصية الواجبة
+
+154
+00:13:44,640 --> 00:13:51,220
+هي ستأخذ نصيب أمها، أمها، بنقولش أمها هنا، طيب،
+
+155
+00:13:51,220 --> 00:13:58,820
+ولا مامتها، ليه جنحل؟الزوج له الربع و هدول عصبة
+
+156
+00:13:58,820 --> 00:14:04,000
+بالغير فالمسألة من أربع واحد و تلاتة و مجسمة مية
+
+157
+00:14:04,000 --> 00:14:07,900
+لمية، التلاتة كيف هتتوزع اتنين و واحد، تمام؟ هذا
+
+158
+00:14:07,900 --> 00:14:09,300
+إيش بنقوله قانونا
+
+159
+00:14:11,920 --> 00:14:15,780
+لعندها تمام يا ميرنة؟ حلو، الأن بدنا نعمل مسألة
+
+160
+00:14:15,780 --> 00:14:19,220
+شرعية، شو يعني مسألة شرعية؟ أن هذه مش من الورثة،
+
+161
+00:14:19,220 --> 00:14:24,980
+نعطيها الشارع، نقتصر التاريخ على من؟ على التنين
+
+162
+00:14:24,980 --> 00:14:29,680
+هدول بدون الحفيدطبعا قبل ما نروح للمسألة الشرعية
+
+163
+00:14:29,680 --> 00:14:36,240
+دائما بدك تتأكد انه فعلا الحفيد نصيبه تلت فاقل ولا
+
+164
+00:14:36,240 --> 00:14:40,520
+لأ فهنربع اقل من التلت فمافي مشكلة تمام نيجي لان
+
+165
+00:14:40,520 --> 00:14:45,080
+للمسألة الشرعية المسألة الشرعية عندنا زوج وابن
+
+166
+00:14:45,080 --> 00:14:50,620
+يعني ايضا من اربعة جداش واحد و تلاتة و هن ولا شئ
+
+167
+00:14:50,620 --> 00:14:57,070
+هذه شرعاتمام لأن انت هنا عادي حلناها حل طبيعي جدا
+
+168
+00:14:57,070 --> 00:15:03,130
+بعيدا عن موضوع الوصية فالان بدنا نروح ل .. جداش
+
+169
+00:15:03,130 --> 00:15:09,550
+بيضلمن أصل مسألة الحفيد جدش بيظل بعد ما ياخد سهمه
+
+170
+00:15:09,550 --> 00:15:14,930
+عنده أصلا سهم واحد هو أربع ناجس واحد بيعطيني تلاتة
+
+171
+00:15:14,930 --> 00:15:19,730
+فالتلاتة حطيها هنا فوق أصل المسألة الشرعية فروحي
+
+172
+00:15:19,730 --> 00:15:23,190
+بعد كده قارن بين هذا الرقب وبين أصل المسألة الأربع
+
+173
+00:15:23,190 --> 00:15:27,810
+والتلاتة تباين بيجربوش لبعيد فإيش هتعملي هتروحي
+
+174
+00:15:27,810 --> 00:15:32,610
+هذه الأربعة تضربيها الأصل هتضربيه في هذا الأصل بس
+
+175
+00:15:32,610 --> 00:15:33,650
+هذه الأصل
+
+176
+00:15:37,390 --> 00:15:42,470
+ما هو قارننا، مش احنا بالعادة في المناسخات مثلا،
+
+177
+00:15:42,470 --> 00:15:46,270
+لما كنا بنروح نقارن، بنقارن سهم بأصل، بعد اللي
+
+178
+00:15:46,270 --> 00:15:49,670
+بنضرب أصول، ماعناش علاقة بالاشي التاني، صح ولا لا؟
+
+179
+00:15:49,670 --> 00:15:53,710
+تمام؟ فهذه قواعد أساسية صارت بالنسبة لعيلنا فهنضرب
+
+180
+00:15:53,710 --> 00:15:57,330
+أربعة في أربعة، جداش؟ فهتصير المسألة من ستاشة
+
+181
+00:15:57,330 --> 00:16:03,150
+وأربعة في واحد، تبع الحفيد أربعة تلاتة في واحد،
+
+182
+00:16:03,150 --> 00:16:09,930
+تلاتة في تلاتة، بستمام يا ميرنة؟ هناخد مثلان كرمال
+
+183
+00:16:09,930 --> 00:16:16,210
+عيون ميرنة وننهي المحاضرة ان شاء الله
+
+184
+00:16:16,210 --> 00:16:21,430
+مافضلناش
+
+185
+00:16:21,430 --> 00:16:28,530
+بالجد في مسائل شوية دسمة أكتر من كده نقول أبو أم و
+
+186
+00:16:28,530 --> 00:16:44,800
+بنت أب و أمو بنت أبو
+
+187
+00:16:44,800 --> 00:16:53,680
+أمه بنت و بنت إبن و
+
+188
+00:16:53,680 --> 00:17:00,780
+بنت إبن طبعا هذه بنت الإبن موجودة من الأساس وهذه
+
+189
+00:17:00,780 --> 00:17:06,690
+اللي أبوها ميت تمام؟ وهذه اللي أبوها ميتوصلت بمعنى
+
+190
+00:17:06,690 --> 00:17:10,190
+أنه هنتعامل و كأنه ابن هان و هان فيه بنت ابن وصلت
+
+191
+00:17:10,190 --> 00:17:17,570
+الفكرة تمام مرة تانية عندنا المسألة مات فيها أب
+
+192
+00:17:17,570 --> 00:17:28,270
+اللي مات ترك أب و أم و بنت و بنت ابن و ترك كمان
+
+193
+00:17:28,270 --> 00:17:36,100
+بنت ابنكاين بالظبط أبوها للبنت إيه مات في حياة
+
+194
+00:17:36,100 --> 00:17:43,640
+الميت فهدول مش خوات هدول مش خوات أبقهم مختلفين
+
+195
+00:17:43,640 --> 00:17:52,560
+تمام وصلت؟ حل ثاني جن حلبدنا نحلها أول شي قانونا
+
+196
+00:17:52,560 --> 00:18:00,720
+قانونا الأب جداش صدس الأم صدس و لحظة معايا هذه
+
+197
+00:18:00,720 --> 00:18:05,720
+هتكون محجوبة لأن فيه كأنه فيه إبن صح ولا لأ كأنه
+
+198
+00:18:05,720 --> 00:18:12,600
+فيه إبن و الإبن بيحجب فمحجوبة فهدول مع بعض فبدنا
+
+199
+00:18:12,600 --> 00:18:18,700
+نعتبر هذه المحجوبة فهدول مع بعض إيش بالغير مش مع
+
+200
+00:18:18,700 --> 00:18:24,500
+الغيربالغير لأنه ايش هذا؟ هذا كأنه قبل لأنه احنا
+
+201
+00:18:24,500 --> 00:18:28,720
+بنتحدث قانونا لسه مش شرعا شرعا بتحكوا الكلام اللي
+
+202
+00:18:28,720 --> 00:18:33,620
+بتحكوا لسه قانونا فالان المسألة هنلاقي هنا طبعا
+
+203
+00:18:33,620 --> 00:18:38,220
+واحد واحد جدش بيظل أربعة الأربعة و التلاتة فهنضرب
+
+204
+00:18:38,220 --> 00:18:44,320
+ايش؟ في التلاتة تمام؟ هتصير من تمنتاش تلاتة تلاتة
+
+205
+00:18:44,320 --> 00:18:50,530
+و هذه هتصير أربعة و تمانية و هان طبعا محجوبةهذا
+
+206
+00:18:50,530 --> 00:18:57,050
+إيش بنقوله؟ قانونا لكن ركزوا معايا شوية مين عندى
+
+207
+00:18:57,050 --> 00:19:02,990
+الحفيد هيه تمانية من تمانتاش مش التلت ستة من
+
+208
+00:19:02,990 --> 00:19:08,090
+تمانتاش فهدى أكثر من الثلث فنركز هل جيت إيش نعمل
+
+209
+00:19:08,090 --> 00:19:14,480
+هدى أكثر من الثلثفهذه لا يعتدوا بيها هالجيل بدنا
+
+210
+00:19:14,480 --> 00:19:18,800
+ننساها احنا جاوبناها أساسا شوف جداش تلت أو أجل أو
+
+211
+00:19:18,800 --> 00:19:23,500
+كذا إذا تلت أو أقل خلاص بنعتمدها هان أكثر من التلت
+
+212
+00:19:23,500 --> 00:19:28,100
+خلاص مابدناياها فبدنا نروح نحل قانونا لسه مش شرعا
+
+213
+00:19:28,100 --> 00:19:34,100
+لسه ماحلنا شرعا في القانون هياخد واحد من تلاتة و
+
+214
+00:19:34,100 --> 00:19:40,410
+هدول مع بعض اتنينتمام؟ حلو؟ قانونا و هذه أكيد
+
+215
+00:19:40,410 --> 00:19:45,110
+هتكون محجوبة قانونا نيجي
+
+216
+00:19:45,110 --> 00:19:51,430
+الآن لشارعان شارعان المسألة فيها أب و أمه بنت و
+
+217
+00:19:51,430 --> 00:19:59,630
+بنت أبن تمام؟ إذا عندنا الأب سُدُس زائد عصبةهذا
+
+218
+00:19:59,630 --> 00:20:06,750
+شرعا هان سُدُس هان نصف و هان سُدُس تمام فالمسألة
+
+219
+00:20:06,750 --> 00:20:14,950
+من ستة واحد تلاتة واحد واحد تمام و هذا هو مين
+
+220
+00:20:14,950 --> 00:20:19,590
+الحفيد مافيش حدا محجوب هنا شرعا مافي حدا هذه مش
+
+221
+00:20:19,590 --> 00:20:25,130
+محجوبة في الشارع لأن هذه مش موجودة الأصل كشارع فهن
+
+222
+00:20:25,130 --> 00:20:26,150
+بنقول إيش؟
+
+223
+00:20:28,820 --> 00:20:34,200
+الان بدنا نروح نشوف جدش بيظل بعد ما الحفيد أخذ
+
+224
+00:20:34,200 --> 00:20:38,100
+نصبه من التلاتة اتنين يعني تلاتة ناقص واحد اتنين
+
+225
+00:20:38,100 --> 00:20:43,560
+فالتنين هتحطيها وين هنا فهيكون في اختصار هن واحد و
+
+226
+00:20:43,560 --> 00:20:50,040
+هن تلاتة فهذه مسألتين هتدور بالتلاتة في التلاتة
+
+227
+00:20:50,040 --> 00:20:53,380
+الأصول هي التلاتة في التلاتة و هن واحد هن تسعة
+
+228
+00:20:54,280 --> 00:20:59,720
+والتلاتة في مين؟ في نصيب الحفيد تلاتة صح؟ تمام
+
+229
+00:20:59,720 --> 00:21:04,220
+بعدين هنفي واحد يعني مش هنضرب اشي صح؟ هيكون واحد
+
+230
+00:21:04,220 --> 00:21:11,140
+واحد تلاتة واحد بس خلصت المثال واضح؟ تمام؟ طيب
+
+231
+00:21:11,140 --> 00:21:14,320
+احنا قولنا مثالين لميرنا خلاص هذا الأخير ولا كمان
+
+232
+00:21:14,320 --> 00:21:20,900
+مثال؟ تمام ضاي المثال؟ طيب حاضر هنديكم مثال شويه
+
+233
+00:21:20,900 --> 00:21:21,560
+بيحرز
+
+234
+00:21:25,550 --> 00:21:36,430
+مثال أخر وبه نختم نقول
+
+235
+00:21:36,430 --> 00:21:40,970
+في عندنا زوجة
+
+236
+00:21:40,970 --> 00:21:45,350
+وابن
+
+237
+00:21:45,350 --> 00:21:49,190
+وابن
+
+238
+00:21:49,190 --> 00:21:53,170
+بنت تمام؟
+
+239
+00:21:53,170 --> 00:22:00,790
+ننحلالزوجة تمل و هان هذه بنت مش ابن فمع بعض
+
+240
+00:22:00,790 --> 00:22:07,990
+هيكونوا ايش؟ عصبة بالغير فالمسألة من تمانية واحد و
+
+241
+00:22:07,990 --> 00:22:12,050
+سبعة سبعة و تلاتة انكسر فاضرب في تلاتة هتصير من
+
+242
+00:22:12,050 --> 00:22:16,550
+اربع و عشرين .. هذا حال طبيعي لسه و هان تلاتة و
+
+243
+00:22:16,550 --> 00:22:23,370
+هان اربعتاش و هان سبعة صح؟اللي هي ال 21 منجسمها
+
+244
+00:22:23,370 --> 00:22:29,890
+للذكري مثل حظ الأنسيين تمام؟ حلو؟ إيش يفهى الجئت؟
+
+245
+00:22:29,890 --> 00:22:35,130
+الوارث اللي هو الحفيد أقل من التلت ولا أكتر؟ سبعة
+
+246
+00:22:35,130 --> 00:22:38,670
+أقل لأن التلت تمانية صح ولا لأ فأقل يعني مافي
+
+247
+00:22:38,670 --> 00:22:44,650
+مشكلة فهذا الحل بنقول عنه قانونا نيجي الآن للحل
+
+248
+00:22:44,650 --> 00:22:50,340
+الشرعي شو يعني؟ بدنا نلغي ابن البنتفهتصير المسألة
+
+249
+00:22:50,340 --> 00:22:58,280
+عندنا هيتمون و هضع سبق ابن بس فمن تمانية واحد و
+
+250
+00:22:58,280 --> 00:23:04,760
+سبع خلصنا هذا إيش بنقوله شرع الآن بدنا نشوف هنا
+
+251
+00:23:04,760 --> 00:23:09,280
+إيش اللي بيضال بعد ما الحفيد بياخد اربع و عشرين
+
+252
+00:23:09,280 --> 00:23:13,960
+ناجس سبعة بيعطيني سبعتاش فالآن السبعتاش بنحطها هنا
+
+253
+00:23:13,960 --> 00:23:19,850
+صح؟تمام؟ طيب التمانية و السبعتاش بيجربوا لبعض؟ لأ
+
+254
+00:23:19,850 --> 00:23:23,430
+فإذا هتروح تضربي .. ركزوا معايا هل جات إيش بنا
+
+255
+00:23:23,430 --> 00:23:31,250
+نحكي فالآن تمانية و سبعتاش فهتضربي تمانية في إيش؟
+
+256
+00:23:31,250 --> 00:23:34,070
+الاربع و عشرين يلا اضربوا معايا تمانية في أربع و
+
+257
+00:23:34,070 --> 00:23:38,500
+عشرين مية و ستين و اتنين و تلاتين مية و تسعينصح؟
+
+258
+00:23:38,500 --> 00:23:44,160
+اتأكدوا انتوا برضه هان تمانية في سبعة ستة و خمسين
+
+259
+00:23:44,160 --> 00:23:48,240
+برضه اتأكدوا انتوا يعني مش ضروري يكون كلامي صح
+
+260
+00:23:48,240 --> 00:23:54,800
+هلجيت سبعتاش و سبعين و تسعة و أربعين مية و تسعتاش
+
+261
+00:23:54,800 --> 00:24:04,170
+صح ولا صح؟ أكيد صح وصلت تمام تمام يا ميرنةهذا ما
+
+262
+00:24:04,170 --> 00:24:10,610
+يتعلق بموضوع محاضرتنا لهذا اليوم بهذا نكون قد
+
+263
+00:24:10,610 --> 00:24:16,030
+انتهينا من مساقنا لهذا الفصل ألتقي بكم بإذن الله
+
+264
+00:24:16,030 --> 00:24:21,010
+بمساقات أخرى وفصول قادمة وكل عام و أنتم بخير
+
+265
+00:24:21,010 --> 00:24:24,930
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cdc8bc66dfb0e801917e641e849b08936a7da6a4
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+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8.srt
@@ -0,0 +1,883 @@
+1
+00:00:04,990 --> 00:00:08,030
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:08,030 --> 00:00:11,130
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,130 --> 00:00:15,270
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,270 --> 00:00:18,870
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,870 --> 00:00:22,790
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:22,790 --> 00:00:27,410
+وبركاته كيف حالكم؟ كنتُم طيبين إن شاء الله؟ الحمد
+
+7
+00:00:27,410 --> 00:00:33,390
+ لله إذا لازلنا نتحدث حول ميراث الجد مع الإخوة
+
+8
+00:00:33,390 --> 00:00:38,990
+والذي قررنا فيه أننا طبعا بنحل هذه المسائل بناء
+
+9
+00:00:38,990 --> 00:00:43,490
+على مذهب جمهور العلماء القاضي بأن الجد لا يحجب
+
+10
+00:00:43,490 --> 00:00:49,530
+الإخوة أيضا اتفقنا أننا قد اعتمدنا طريقة الإمام زيد
+
+11
+00:00:49,530 --> 00:00:53,110
+وكنا قد انتهينا من الحديث عما لو كان الإخوة مع
+
+12
+00:00:53,110 --> 00:00:59,290
+الجد كلهم من نوع واحد وفرقنا بين ما إذا كان
+
+13
+00:00:59,290 --> 00:01:04,930
+هناك أصحاب فروض أو عدم وجود أصحاب فروض وقلنا
+
+14
+00:01:05,520 --> 00:01:10,220
+بالنسبة لميراث الجد مع الإخوة عند عدم وجود أصحاب 
+
+15
+00:01:10,220 --> 00:01:16,240
+فروض في هذه الحالة إذا قلنا عند توريث الجد مع
+
+16
+00:01:16,240 --> 00:01:20,160
+الإخوة بدون وجود أصحاب فروض وكان الإخوة من نوع
+
+17
+00:01:20,160 --> 00:01:24,230
+واحد فإن الجد يستحق الأفضل من أحد أمرين أيهما
+
+18
+00:01:24,230 --> 00:01:29,630
+المقاسمة كذكر أو ثلث التركة فأيهما أفضل نورث الجد
+
+19
+00:01:29,630 --> 00:01:35,230
+به ووضعنا معيارًا لذلك لا داعي لذكره مجددا أما إذا
+
+20
+00:01:35,230 --> 00:01:39,730
+كان هناك أصحاب فروض مع الجد والإخوة الذين هم من 
+
+21
+00:01:39,730 --> 00:01:44,470
+نوع واحد فارقنا ما إذا كان الباقي بعد أصحاب الفروض
+
+22
+00:01:44,470 --> 00:01:49,690
+سدس أو أقل من سدس أولا وبين ما إذا كان الباقي أكثر
+
+23
+00:01:49,690 --> 00:01:54,940
+من سدس التركة فإن كان الباقي سدس فأقل ففي هذه
+
+24
+00:01:54,940 --> 00:01:59,760
+الحالات فإن الجد يأخذ السدس ويسقط الإخوة إلا في
+
+25
+00:01:59,760 --> 00:02:06,240
+المسألة الأكدرية التي أفرادها منحصرون في زوج يرث
+
+26
+00:02:06,240 --> 00:02:12,340
+النصف وأم ترث الثلث وجد وأخت واحدة سواء كانت شقيقة
+
+27
+00:02:12,340 --> 00:02:18,080
+أو لأب بينما لو كان الباقي بعد أصحاب الفروض أكثر
+
+28
+00:02:18,080 --> 00:02:24,060
+من سدس التركة حينها نورث الجد الأفضل بين ثلاثة
+
+29
+00:02:24,060 --> 00:02:30,460
+أمور إما سدس التركة أو ثلث الباقي أو المقاسمة كذكر
+
+30
+00:02:30,460 --> 00:02:36,680
+فأيهم كان أفضل يرث به الجد وما تبقى يتقاسموا الإخوة
+
+31
+00:02:36,680 --> 00:02:41,840
+بغض النظر عن عددهم تمام اليوم بإذن الله سنتحدث عن
+
+32
+00:02:41,840 --> 00:02:47,280
+ما لو كان الإخوة من أكثر من نوع ونحن هنا نتحدث فقط
+
+33
+00:02:47,280 --> 00:02:52,860
+عن الإخوة الأشقاء والإخوة لأب تمام بمعنى أولاد
+
+34
+00:02:52,860 --> 00:02:56,940
+الأب وأولاد الأب أولاد الأب اللي هم من الإخوة لأب
+
+35
+00:02:56,940 --> 00:03:02,220
+أولاد الأب وأشقاء حلو ففي هذه الحالة حينما نريد 
+
+36
+00:03:02,220 --> 00:03:08,370
+أن نورث الإخوة لأب مع وجود الأشقاء لأنه إحنا صرنا
+
+37
+00:03:08,370 --> 00:03:11,670
+عارفين أن الأشقاء يريثون مفق القالة التي تحدثنا
+
+38
+00:03:11,670 --> 00:03:16,610
+عنها، تمام؟ إذا كانوا كلهم من نوع واحد، طب ماذا لو
+
+39
+00:03:16,610 --> 00:03:20,850
+أضيف إليهم أخوة لأب؟ لحظة معي أنا جعلت الأشقاء
+
+40
+00:03:20,850 --> 00:03:25,360
+هنا الأصل باعتبار الأصل في قواعد الحجب دائما الأخ
+
+41
+00:03:25,360 --> 00:03:28,720
+الشقيق يحجب الأخ لأب وهذا الأمر اتفقنا عليه 
+
+42
+00:03:28,720 --> 00:03:33,780
+سابقا فبالتأكيد إذا وجد الأشقاء ولأب فأكيد أنا
+
+43
+00:03:33,780 --> 00:03:38,000
+بقدم الإخوة الأشقاء ومع ذلك بدنا نشوف شو هي 
+
+44
+00:03:38,000 --> 00:03:42,240
+القالية حتى نقول بتوريث الإخوة لأب مع وجود
+
+45
+00:03:42,240 --> 00:03:48,190
+الأشقاء مع الجد حلو فالآن قبل ما أجي أقول عند عدم
+
+46
+00:03:48,190 --> 00:03:54,150
+وجود أصحاب الفروض ابتداء كمبدأ عام لتوريث الإخوة
+
+47
+00:03:54,150 --> 00:04:00,390
+لأب عند وجود الإخوة الأشقاء مع الجد فإننا نقول
+
+48
+00:04:00,390 --> 00:04:07,970
+دائما دائما الإخوة الأشقاء يستفيدون من الإخوة لأب
+
+49
+00:04:07,970 --> 00:04:14,770
+في كل الأحوال سواء الإخوة لأب ورثه أو لم يرثه سواء
+
+50
+00:04:14,770 --> 00:04:20,050
+الإخوة لأب ورثه أو لم يرثه في كل الأحوال فإن
+
+51
+00:04:20,050 --> 00:04:26,670
+الإخوة الأشقاء يستفيدون من الإخوة لأب عند وجود 
+
+52
+00:04:26,670 --> 00:04:31,350
+الإخوة لأب مع الإخوة الأشقاء فإن الأشقاء يستفيدون
+
+53
+00:04:31,350 --> 00:04:36,130
+من من؟ من الإخوة لأب بغض النظر الإخوة لأب وارثون
+
+54
+00:04:36,130 --> 00:04:40,490
+أو غير وارثين في كل الأحوال الأشقاء بيستفيدوا إذ
+
+55
+00:04:40,490 --> 00:04:47,990
+يعدونهم على الجد ثم يحجبونهم إذا كان الأشقاء ذكور
+
+56
+00:04:47,990 --> 00:04:52,130
+مرة ثانية بدي أعيد هذه العبارة بعدين أترجمها شوية
+
+57
+00:04:52,130 --> 00:04:57,490
+شوية إذا الإخوة الأشقاء دائما دائما يستفيدون من
+
+58
+00:04:57,490 --> 00:05:05,930
+الإخوة لأب إذ يعدونهم على الجد ثم يحجبونهم تمام؟
+
+59
+00:05:05,930 --> 00:05:11,530
+إذا كان الأشقاء ذكور يعني باختصار وبالعامية بنقول
+
+60
+00:05:11,530 --> 00:05:15,250
+إن إذا وجد الإخوة الأشقاء والإخوة اللي قاب في
+
+61
+00:05:15,250 --> 00:05:20,680
+مسألة واحدة مع الجد في كل الأحوال الأشقاء هيحجبوا
+
+62
+00:05:20,680 --> 00:05:24,520
+الإخوة لأب هيقولولهم تعالوا أنتم بتبقوا إخوتنا 
+
+63
+00:05:24,520 --> 00:05:27,900
+صحيح إحنا ازعلنا من أبونا عشان نتزوج على أمنا بس
+
+64
+00:05:27,900 --> 00:05:32,520
+أنتم حبيبنا إخوتنا تمام؟ وبيجعدوهم وبيضيفوهم
+
+65
+00:05:32,520 --> 00:05:37,900
+وبيشربوهم قهوة وكل شيء بعد ما تيجي التركة تتوزع
+
+66
+00:05:37,900 --> 00:05:42,120
+بياخدوا حصتهم الأشقاء بعد ما استفادوا من وجود
+
+67
+00:05:42,120 --> 00:05:46,100
+الأخوة لأب بعدين بيقولولهم مع السلامة عند أمكم
+
+68
+00:05:46,100 --> 00:05:51,100
+يلّا لاحظي معي في كل الأحوال سواء بدي أظل أخليهم
+
+69
+00:05:51,100 --> 00:05:55,580
+جالسين عندي يعني وارثين أو طردتهم برة مش وارثين في
+
+70
+00:05:55,580 --> 00:06:01,380
+كل الأحوال أنا بستفيد كأخ شقيق فأنا بستفيد والوجه
+
+71
+00:06:01,380 --> 00:06:06,720
+الفائدة اللي أنا حصلت عليها كأخ شقيق اتفقنا زمان
+
+72
+00:06:06,720 --> 00:06:13,070
+أنه زيادة عدد الإخوة بيقلل نصيب الجد من إيش؟ من
+
+73
+00:06:13,070 --> 00:06:16,810
+المقاسمة صح ولا لأ؟ بيقلل نصيب وكل ما زاد عدد
+
+74
+00:06:16,810 --> 00:06:21,210
+الإخوة بيقل نصيب الجد وكل ما بيقل نصيب الجد
+
+75
+00:06:21,210 --> 00:06:26,810
+معناته بيزيد الباقي بعده بيزيد الباقي بعده وهذا يعني 
+
+76
+00:06:26,810 --> 00:06:32,370
+أن الإخوة هياخدوا حصة أكثر عند وجود الإخوة لأب صح 
+
+77
+00:06:32,370 --> 00:06:38,210
+ولا لا؟ فلذلك قلنا إنه كمبدأ عام لسه قبل ما نفصل
+
+78
+00:06:38,210 --> 00:06:42,230
+بأنه دائما الأشقاء بيستفيدوا من الإخوة لأب إذا
+
+79
+00:06:42,230 --> 00:06:48,250
+يعدونهم على الجد ثم يحجبونهم إذا كان الأشقاء ذكور
+
+80
+00:06:49,590 --> 00:06:53,810
+وهنا يا جماعة بدي أفرق بين شغلتين، اليوم في 
+
+81
+00:06:53,810 --> 00:06:58,370
+محاضرتنا سنتحدث عن ما لو لم يكن هناك أصحاب فروض مع
+
+82
+00:06:58,370 --> 00:07:05,110
+الجد والإخوة ألم نتفّق عند حديثنا عن ميراث الجد مع
+
+83
+00:07:05,110 --> 00:07:08,750
+الإخوة اللي من نوع واحد ومافيش أصحاب فروض فإن الجد
+
+84
+00:07:08,750 --> 00:07:12,850
+يرث الأفضل بين أحد أمرين إما مقاسمة كذكر أو ثلث
+
+85
+00:07:12,850 --> 00:07:18,820
+التركة فهو نفس الشيء بنقول لكن بعد هيك بنقول 
+
+86
+00:07:18,820 --> 00:07:23,620
+الأشقاء شو بياخدوا ولأب شو بياخدوا لكن كمبدأ عام اه
+
+87
+00:07:23,620 --> 00:07:28,460
+ميراث الجد الأفضل بين أحد أمرين إما مقاسمة كذكر أو
+
+88
+00:07:28,460 --> 00:07:33,140
+ثلث التركة وبناء على ذلك لو بدي أفترض فيه عندي 
+
+89
+00:07:33,140 --> 00:07:39,240
+جد لحظة ما في أصحاب فرض هنا أتحدث عندي جد وعندي
+
+90
+00:07:39,240 --> 00:07:47,750
+مثلا أخ شقيق وعندي كمان نقول مثلا أخ أو اثنين أخ
+
+91
+00:07:47,750 --> 00:07:56,010
+لأب تمام؟ حلو؟ نرجع للكلام اللي ذكرناه قلت إن
+
+92
+00:07:56,010 --> 00:07:59,630
+الأشقاء بيستفيدوا من وجود الإخوة لأب إذ يعدونهم،
+
+93
+00:07:59,630 --> 00:08:04,450
+إذن أول خطوة بعملها بنسى إن هدول مش من نوع واحد،
+
+94
+00:08:04,450 --> 00:08:07,250
+بعيدهم كإنهم نوع واحد، كلهم بينعدوا، كلهم
+
+95
+00:08:07,250 --> 00:08:12,270
+بينحسبوا، فإذن اثنين وواحد، ثلاثة، ثلاثة أكثر من
+
+96
+00:08:12,270 --> 00:08:16,090
+المثلين، لأنهم كلهم ذكور، المثلين اثنين مش أربعة،
+
+97
+00:08:16,090 --> 00:08:22,470
+صح ولا لأ؟ الثلاثة أكثر من المثلين، إذن بالتأكيد
+
+98
+00:08:22,470 --> 00:08:27,310
+الثلث للجد أفضل صح ولا لأ؟ الثلث أفضل للجد فإذا
+
+99
+00:08:27,310 --> 00:08:32,450
+المسألة من ثلاثة الجد أخذ واحد وهدول هياخدوا
+
+100
+00:08:32,450 --> 00:08:36,170
+اثنين فنيجي نقول اثنين ونقسمها على ثلاثة؟ لأ
+
+101
+00:08:36,170 --> 00:08:41,930
+خليكُم معايا هلجيت؟ إيش بدنا نقول؟ لسه فالآن نرجع
+
+102
+00:08:41,930 --> 00:08:48,170
+لِلشروط اللي بناء عليها بدي أقول متى يرث الأخ لأب
+
+103
+00:08:48,170 --> 00:08:52,810
+عند وجود الإخوة الأشقاء حلو؟ إذا أول خطوة بتعمليها
+
+104
+00:08:52,810 --> 00:08:55,870
+كده بعدين بترجع تقول الاثنين هدول لمين أو كيف ده 
+
+105
+00:08:55,870 --> 00:09:04,090
+بتقسم حلو؟ فأنت نيجي بنقول حتى يرث الأخوة لأب مع
+
+106
+00:09:04,090 --> 00:09:05,030
+الأشقاء 
+
+107
+00:09:07,320 --> 00:09:14,360
+عند عدم وجود أصحاب فروض لابد من ثلاثة شروط ثلاثة
+
+108
+00:09:14,360 --> 00:09:19,200
+شروط حتى نقول الإخوة لأب يورثون مع الإخوة
+
+109
+00:09:19,200 --> 00:09:24,160
+الأشقاء أول شرط وهذا شرط أساسي في كل الأمور حتى في
+
+110
+00:09:24,160 --> 00:09:27,780
+المحاضرة القادمة راح نستعين بنفس الشرط أول شرط 
+
+111
+00:09:27,780 --> 00:09:35,250
+بنقول أن يكون الباقي بعد الجد أكثر من نصفه هنا فعلا
+
+112
+00:09:35,250 --> 00:09:38,010
+الباقي أكثر من النصف، اثنين من الثلاثة أكثر من
+
+113
+00:09:38,010 --> 00:09:41,210
+النصف، صح؟ هي الشرط تحقق، لكن نشوف الشروط
+
+114
+00:09:41,210 --> 00:09:47,350
+الثانية، إذا أن يكون الباقي بعد الجد أكثر من نصف 
+
+115
+00:09:47,350 --> 00:09:52,150
+التركة، هي واحد، اثنين، أن يكون الأشقاء أخت
+
+116
+00:09:52,150 --> 00:09:58,280
+شقيقة واحدة حتى يرث الإخوة لأب لازم الأشقاء تكون
+
+117
+00:09:58,280 --> 00:10:02,680
+أخت شقيقة واحدة لأنه أصلا منطق بناء على القواعد
+
+118
+00:10:02,680 --> 00:10:07,420
+الأساسية الشقيق بيحجب هدول بالمنطق صح ولا لأ؟ و
+
+119
+00:10:07,420 --> 00:10:11,580
+هنا مش هنغير كلامنا فالشرط هذا بيؤكد كلامنا أنه 
+
+120
+00:10:11,580 --> 00:10:16,560
+لازم حتى نقول هدول يورثوا لازم الأشقاء يكون شقيقة
+
+121
+00:10:16,560 --> 00:10:24,460
+واحدة مش بس شقيقات شقيقة واحدة بس واحدة تمام؟ خليني
+
+122
+00:10:24,460 --> 00:10:30,160
+أكمل إذا الشرط الأول أن يكون الباقي بعد الجد أكثر
+
+123
+00:10:30,160 --> 00:10:35,920
+من نصف التركة الشرط الثاني أن يكون الأشقاء شقيقة
+
+124
+00:10:35,920 --> 00:10:44,680
+واحدة وحتى يرث الإخوة لأب لا يتصور ميراثهم إلا إذا 
+
+125
+00:10:44,680 --> 00:10:51,780
+كان الإخوة لأب أكثر من أخت لأب أكثر من أخوة لأب 
+
+126
+00:10:51,780 --> 00:10:59,540
+يعني أخ لأب فأكثر أكثر من أخوة لأب حتى يرث الإخوة
+
+127
+00:10:59,540 --> 00:11:05,720
+لأب لازم يكون عددهم أكثر من أخوة لأب يعني أخ لأب
+
+128
+00:11:05,720 --> 00:11:11,180
+بمشي اه عادي اثنين أخوة لأب بمشي عادي ثلاثة أخوة
+
+129
+00:11:11,180 --> 00:11:16,660
+لأب خمسة أخ لأب وهكذا المهم أكثر من أخوة لأب حلو؟
+
+130
+00:11:16,660 --> 00:11:21,780
+وهنقول ليش بيضبط وبيضبطش بالأمثلة هيتضح ليش أو
+
+131
+00:11:21,780 --> 00:11:25,720
+إيش الحكمة من أنه بيضبط أو مابيضبطش هتكون مسألة
+
+132
+00:11:25,720 --> 00:11:31,200
+حسابية ليس إلا ان شوف الآن لو بدي أجي أقول في عندي
+
+133
+00:11:31,200 --> 00:11:40,880
+جد مثلا وأخت شقيقة وأخت لأب أخت لأب تمام؟ خليكم 
+
+134
+00:11:40,880 --> 00:11:45,040
+معي نفس الشيء بدي أجي أعامل هدول دائما دائما
+
+135
+00:11:45,040 --> 00:11:48,420
+قلنا المبدأ العام أن الإخوة الأشقاء يستفيدون من 
+
+136
+00:11:48,420 --> 00:11:52,080
+الإخوة لأب إذا يعدونهم على الجد دائما بدنا نعدهم
+
+137
+00:11:52,080 --> 00:11:56,680
+بغض النظر يورثوا أو لا يورثوا دائما أنا بعدهم ضمن
+
+138
+00:11:56,680 --> 00:12:01,240
+العدد نيجي نعد هنا اثنين اثنين أقل من المثلين إذا
+
+139
+00:12:01,240 --> 00:12:06,170
+المقاسمة أفضل فالمسألة من كم؟ من أربعة من أربعة لأنه
+
+140
+00:12:06,170 --> 00:12:11,570
+الجد اثنين صح ولا لا؟ وهان فيه ضال اثنين صح؟ لسه 
+
+141
+00:12:11,570 --> 00:12:17,830
+ما عرفناش لمين الاثنين لحظة نيجي للشرط بنقول الشرط
+
+142
+00:12:17,830 --> 00:12:23,650
+الأول أن يكون الباقي بعد الجد أكثر من النصف هان
+
+143
+00:12:23,650 --> 00:12:27,930
+الباقي بس نصف صح؟ طيب والشرط الثاني أن الشقيقة
+
+144
+00:12:27,930 --> 00:12:32,490
+واحدة أو الأشقاء شقيقة واحدة okay موجود لكن الباقي
+
+145
+00:12:32,490 --> 00:12:36,910
+كان نص مش أكثر احنا قلنا الشرط يكون أكثر من النصف
+
+146
+00:12:36,910 --> 00:12:42,150
+فلحظة عشان هيك قلنا أنه لا يتصور يكون الباقي أكثر
+
+147
+00:12:42,150 --> 00:12:47,470
+من النصف إلا إذا زاد عدد الإخوة لأب عن أخت لأب
+
+148
+00:12:47,470 --> 00:12:52,180
+لأنه لما بيزيدوا بجيل نصيبه بهالمقاسم هو بالتالي
+
+149
+00:12:52,180 --> 00:12:56,920
+بيزيد الباقي بعده فحينها ممكن يظل شيء بعد النص
+
+150
+00:12:56,920 --> 00:13:01,680
+ممكن يظل شيء بعد النص لأن النص مين اللي هتاخده؟
+
+151
+00:13:01,680 --> 00:13:07,020
+الشقيقة الشقيقة هي اللي هتاخد النصف تمام؟ وكونوا
+
+152
+00:13:07,020 --> 00:13:10,900
+لم يتبقى شيء بعد النصف فإن الأخت لأب
+
+153
+00:13:13,530 --> 00:13:18,230
+محجوبة، ما ضل لها شيء، تمام؟ إذا نرجع على السريع
+
+154
+00:13:18,230 --> 00:13:24,550
+نقول بإنه حتى يرث الإخوة لأب مع الأشقاء عند عدم
+
+155
+00:13:24,550 --> 00:13:30,470
+وجود أصحاب الفروض فلابد من أولا أن يكون الباقي بعد
+
+156
+00:13:30,470 --> 00:13:35,270
+الجد أكثر من النصف وأن يكون الأشقاء شقيقة واحدة
+
+157
+00:13:35,270 --> 00:13:41,080
+وأن يكون أو بلاش نقول وأن يكون لا يتصور ذلك إلا
+
+158
+00:13:41,080 --> 00:13:46,400
+إذا كان الإخوة لأب أكثر من أخت لأب لا يتصور ذلك
+
+159
+00:13:46,400 --> 00:13:51,600
+إلا إذا كان الإخوة لأب أكثر لأن هذا المثال نفسه
+
+160
+00:13:51,600 --> 00:13:55,320
+بدي أجي أقولها مثلا اثنين
+
+161
+00:13:56,760 --> 00:14:00,720
+بدي أجي أقول هان اثنين أخت لي قبل تمام حتى أقولك
+
+162
+00:14:00,720 --> 00:14:06,380
+أنه هان ممكن يارسه نشوف مرة ثانية إن عدد عدد
+
+163
+00:14:06,380 --> 00:14:09,780
+الإخوة ثلاثة ثلاثة أقل من المثلين وبالتالي
+
+164
+00:14:09,780 --> 00:14:14,400
+المقاسمة أفضل الرؤوس جداش خمسة فالجد له اثنين من
+
+165
+00:14:14,400 --> 00:14:19,740
+خمسة هنا دال ثلاثة من خمسة أكثر من النصف صح ثلاثة
+
+166
+00:14:19,740 --> 00:14:24,980
+من خمسة أكثر من النصف فبنروح معطين الشقيقة النصف
+
+167
+00:14:24,980 --> 00:14:31,150
+اللي هو جداش اللي هو خمسة على اثنين صح ولا لأ النصف
+
+168
+00:14:31,150 --> 00:14:35,370
+مش هنقطيها النصف من وين اجت خمسة على اثنين
+
+169
+00:14:35,370 --> 00:14:39,470
+التاريكة على التان نصف التاريكة نصف التاريكة فإذا
+
+170
+00:14:39,470 --> 00:14:43,830
+أخدت خمسة على اثنين وهذا زي ما هو فهدول هياخدوا
+
+171
+00:14:43,830 --> 00:14:48,270
+ثلاثة ناقص خمسة على اثنين صح ولا لأ زي ما كنا نحسب
+
+172
+00:14:48,270 --> 00:14:55,160
+قديما وصلت فنجي هينعدها هتصير ستة ناقص خمسة على 
+
+173
+00:14:55,160 --> 00:14:59,560
+اثنين وهان خمسة على اثنين وهذه زي ما هي و
+
+174
+00:14:59,560 --> 00:15:03,120
+المسألة من خمسة روحي اضربي في اثنين لأن هذه صارت
+
+175
+00:15:03,120 --> 00:15:07,760
+واحد ع اثنين اضربي في اثنين لتتخلصي من المقام فهذه
+
+176
+00:15:07,760 --> 00:15:13,670
+هتصير من عشرة هذه أربعة وهذه خمسة وهذه واحدة الآن
+
+177
+00:15:13,670 --> 00:15:16,910
+الواحد جسميا على اثنين هاي لحظة الخوات اللي أبطللهم
+
+178
+00:15:16,910 --> 00:15:20,850
+فالواحد جسميا على اثنين بيجسمش فروحي صحيحي هلجيب
+
+179
+00:15:20,850 --> 00:15:25,650
+تصحيح عادي اضربي كمان مرة في اثنين كتصحيح فبدأ
+
+180
+00:15:25,650 --> 00:15:32,430
+تصير من عشرين وهنا ثمانية وهنا عشرة وهان اثنين
+
+181
+00:15:32,430 --> 00:15:37,380
+وخلصنا شوفتوا ما أسهلها؟ تمام نأخذ كمان مثال وبه
+
+182
+00:15:37,380 --> 00:15:41,980
+نختم إن شاء الله في أي استفسار في هذه المسألة في
+
+183
+00:15:41,980 --> 00:15:47,320
+أي استفسار هنطبق عليها إن شاء الله أسبوع القادم
+
+184
+00:15:47,320 --> 00:16:00,320
+أيوة نعم تمام طيب سقوتكوا شوية بخوف الآن
+
+185
+00:16:00,320 --> 00:16:08,800
+نيجي نقول مثلا في عندي جد اثنين أخت شقيقة و أخ دي
+
+186
+00:16:08,800 --> 00:16:15,320
+أب تمام؟ يلا نشوف انحل تعالوا ادوا عدي هان هي
+
+187
+00:16:15,320 --> 00:16:19,740
+اثنين واثنين أربعة فهان استوت المقاسمة مع الثلث
+
+188
+00:16:19,740 --> 00:16:24,340
+فأنتي وارفي زي ما بدك هنا تساوت صح ولا لا فنقول
+
+189
+00:16:24,340 --> 00:16:29,700
+ثلث مثلا المسألة من ثلاثة الجد الواحد وهنا اثنين
+
+190
+00:16:29,700 --> 00:16:35,850
+اثنين من ثلاثة أكثر من النصف اثنين من ثلاثة أكثر من
+
+191
+00:16:35,850 --> 00:16:42,350
+النصف لكن اختل شرط أن الأشقاء كان أكثر من أخت
+
+192
+00:16:42,350 --> 00:16:47,490
+شقيقة أكثر من أخت شقيقة فالاثنين بياخدهم هدول
+
+193
+00:16:47,490 --> 00:16:53,690
+والأخ محجوب الأخ محجوب ليش؟ لأن الأشقاء كانوا أكثر
+
+194
+00:16:53,690 --> 00:16:58,550
+واحنا قلنا هدول حتى يارثوا لازم لأن هان اتوفر
+
+195
+00:16:58,550 --> 00:17:04,950
+شرطهم أنه أكثر من أخت لأب صح ولا لا؟ لكن هل في خلال
+
+196
+00:17:04,950 --> 00:17:09,290
+في عدد الأشقاء؟ قلنا الأشقاء لازم يكونوا أخت شقيقة
+
+197
+00:17:09,290 --> 00:17:15,200
+واحدة أكثر من هيك ما بيثبتش شو يعني؟ ما بيثبتش يعني
+
+198
+00:17:15,200 --> 00:17:18,740
+الإخوة اللي قبشوا ما كان عددهم ما بيارثوه لكن في
+
+199
+00:17:18,740 --> 00:17:22,440
+كل الأحوال بينعدوا بيدخلوا ضمن العدد لأن هدفي
+
+200
+00:17:22,440 --> 00:17:28,220
+أستفيد أنا كأشقة أستفيد لأنه لو ما بدي أعده ففي
+
+201
+00:17:28,220 --> 00:17:32,520
+هذه الحالة لحظة هده لو بدي أفطرت بديش أعده هتكون
+
+202
+00:17:32,520 --> 00:17:37,600
+المسألة لحظة معايا من أربعة من أربعة هد نص و هد نص
+
+203
+00:17:38,040 --> 00:17:41,260
+اثنتين أخدوا نص لكن هدول أخدوا اثنين من ثلاثة
+
+204
+00:17:41,260 --> 00:17:46,360
+يعني أكثر زادت حصتهم فهي الاستفادة هي الفائدة اللي
+
+205
+00:17:46,360 --> 00:17:50,860
+عادت على الأشقاء من وجود الإخوة لأب عشان كده في
+
+206
+00:17:50,860 --> 00:17:56,080
+بداية المحاضرة شو قلت أن الإخوة الأشقاء يستفيدون
+
+207
+00:17:56,080 --> 00:18:00,500
+من الإخوة لأب إذا يعضونهم على الجد ثم يحجبونهم إذا
+
+208
+00:18:00,500 --> 00:18:04,880
+كان الأشقاء ذكور وإذا كان الأشقاء أكثر من شقيقة
+
+209
+00:18:04,880 --> 00:18:13,620
+واحد؟ تمام؟ طيب هذا بالنسبة لموضوع الأول وهو
+
+210
+00:18:17,620 --> 00:18:23,300
+وهو ما إذا لم يوجد مع الإخوة اللي من أكثر من نوع
+
+211
+00:18:23,300 --> 00:18:28,800
+أصحاب فروض فزي ما هو مبين عندكم على الشاشة فالإخوة
+
+212
+00:18:28,800 --> 00:18:35,860
+لأب لا يورثون إلا إذا كان الباقي بعد الجد أكثر من
+
+213
+00:18:35,860 --> 00:18:42,680
+نصف التركة وكان الأشقاء شقيقة واحدة وهذا لا يتصور
+
+214
+00:18:42,680 --> 00:18:49,820
+إلا إذا كان الإخوة لأب أكثر من أخت لي أب يعني أخ لي
+
+215
+00:18:49,820 --> 00:18:54,860
+أب فأكثر تمام فهنا المثال أظن أخذناه جوابنا مثله
+
+216
+00:18:54,860 --> 00:19:00,780
+فالمسألة باتت واضحة المحاضرة القادمة بإذن الله
+
+217
+00:19:00,780 --> 00:19:06,200
+سنتحدث عن ما لو كان هناك أصحاب فروض مع الجد والإخوة
+
+218
+00:19:06,200 --> 00:19:10,080
+من كذا نوع إلى هنا نكون قد انتهينا من موضوع
+
+219
+00:19:10,080 --> 00:19:13,920
+محاضرتنا لهذا اليوم أقول قولي هذا وأستغفر الله لي
+
+220
+00:19:13,920 --> 00:19:18,760
+ولكم وصل اللهم وسلم وبارك على سيدنا محمد والسلام
+
+221
+00:19:18,760 --> 00:19:21,180
+عليكم ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8b1342b96d7d8efade1a36285f311de65ca10021
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8_postprocess.srt
@@ -0,0 +1,884 @@
+1
+00:00:04,990 --> 00:00:08,030
+أعوذ بالله السميع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,030 --> 00:00:11,130
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,130 --> 00:00:15,270
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,270 --> 00:00:18,870
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,870 --> 00:00:22,790
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,790 --> 00:00:27,410
+وبركاتهكيف حالكوا؟ كنا طيبات ان شاء الله؟ الحمد
+
+7
+00:00:27,410 --> 00:00:33,390
+لله إذا لازلنا نتحدث حول ميراث الجد مع الإخوة
+
+8
+00:00:33,390 --> 00:00:38,990
+والذي قررنا فيه أننا طبعا بنحل هذه المسائل بناء
+
+9
+00:00:38,990 --> 00:00:43,490
+على مذهب جمهور العلماء القاضي بأن الجد لا يحجب
+
+10
+00:00:43,490 --> 00:00:49,530
+الإخوةأيضا اتفقنا أننا قد اعتمدنا طريقة الإمام زيد
+
+11
+00:00:49,530 --> 00:00:53,110
+و كنا قد انتهينا من الحديث عما لو كان الإخوة مع
+
+12
+00:00:53,110 --> 00:00:59,290
+الجد مع الجد كلهم من نوع واحد وفرقنا بينما إذا كان
+
+13
+00:00:59,290 --> 00:01:04,930
+هناك أصحاب فرود أو عدم وجود أصحاب فرود وقلنا
+
+14
+00:01:05,520 --> 00:01:10,220
+بالنسبة لميراث الجد مع الإخوة عند عدم وجود أصحاب
+
+15
+00:01:10,220 --> 00:01:16,240
+فرود في هذه الحالة إذا قلنا عند توريث الجد مع
+
+16
+00:01:16,240 --> 00:01:20,160
+الإخوة بدون وجود أصحاب فرود وكان الإخوة من نوع
+
+17
+00:01:20,160 --> 00:01:24,230
+واحد فإن الجد يستحقالأفضل من أحد أمرين ألوهما
+
+18
+00:01:24,230 --> 00:01:29,630
+المقاسمة كذكر أو ثلث التركة فأيهما أفضل نورث الجد
+
+19
+00:01:29,630 --> 00:01:35,230
+به ووضعنا معيارا لذلك لا داعي لذكره مجددا أما إذا
+
+20
+00:01:35,230 --> 00:01:39,730
+كان هناك أصحاب فروض مع الجد والإخوة الذين هم من
+
+21
+00:01:39,730 --> 00:01:44,470
+نوع واحد فارقنا ما إذا كان الباقي بعد أصحاب الفروض
+
+22
+00:01:44,470 --> 00:01:49,690
+سدس أو أقل من سدس أولا وبين ما إذا كان الباقي أكثر
+
+23
+00:01:49,690 --> 00:01:54,940
+من سدس التركةفإن كان الباقي سدس فأقل ففي هذه
+
+24
+00:01:54,940 --> 00:01:59,760
+الحالات فإن الجد يأخذ السدس ويسقط الإخوة إلا في
+
+25
+00:01:59,760 --> 00:02:06,240
+المسألة الأكدرية التي أفرادها منحصرون فيزوج يرث
+
+26
+00:02:06,240 --> 00:02:12,340
+النصف وأم ترث الثلث وجد وأخت واحدة سواء كانت شقيقة
+
+27
+00:02:12,340 --> 00:02:18,080
+أو لأب بينما لو كان الباقي بعد أصحاب الفرود أكثر
+
+28
+00:02:18,080 --> 00:02:24,060
+من سدس التركة حينها نورث الجد الأفضل بين ثلاثة
+
+29
+00:02:24,060 --> 00:02:30,460
+أمور إما سدس التركة أو ثلث الباقي أو المقاسمة كذكر
+
+30
+00:02:30,460 --> 00:02:36,680
+فأيهم كان أفضل يرث به الجد وما تبقىيتقاسموا الإخوة
+
+31
+00:02:36,680 --> 00:02:41,840
+بغض النظر عن عددهم تمام اليوم بإذن الله سنتحدث عن
+
+32
+00:02:41,840 --> 00:02:47,280
+ما لو كان الإخوة من أكثر من نوع ونحن هنا نتحدث فقط
+
+33
+00:02:47,280 --> 00:02:52,860
+عن الإخوة الأشقاء والإخوة لأب تمام بمعنى أولاد
+
+34
+00:02:52,860 --> 00:02:56,940
+الأب و أولاد الأب أولاد الأب اللي هم من الإخوة لأب
+
+35
+00:02:56,940 --> 00:03:02,220
+أولاد الأب و أشقاء حلو ففي هذه الحالة حين ما نريد
+
+36
+00:03:02,220 --> 00:03:08,370
+أن نورثالاخوة لأب مع وجود الأشقاء لأنه أحنا صارنا
+
+37
+00:03:08,370 --> 00:03:11,670
+عارفين أن الأشقاء يريثون مفق القالية التي تحدثنا
+
+38
+00:03:11,670 --> 00:03:16,610
+عنها، تمام؟ إذا كانوا كلهم من نوع واحد، طب ماذا لو
+
+39
+00:03:16,610 --> 00:03:20,850
+أضيف إليهم أخوة لأب؟ لحظة معايا أنا جعلت الأشقاء
+
+40
+00:03:20,850 --> 00:03:25,360
+هنا الأصلباعتبار الأصل في قواعد الحجب دائما الأخ
+
+41
+00:03:25,360 --> 00:03:28,720
+الشقيق بيحجب الأخ لئاب وهذا الأمر اتفقنا عليه
+
+42
+00:03:28,720 --> 00:03:33,780
+سابقا فبالتأكيد إذا وجد الأشقاء و لئاب فأكيد أنا
+
+43
+00:03:33,780 --> 00:03:38,000
+بقدم الإخوة لأشقاء و مع ذلك بدنا نشوف شو هي
+
+44
+00:03:38,000 --> 00:03:42,240
+القالية حتى نقول بتوريس الإخ و لئاب مع وجود
+
+45
+00:03:42,240 --> 00:03:48,190
+الأشقاء مع الجد حلوفالان قبل ما اجي اقول عند عدم
+
+46
+00:03:48,190 --> 00:03:54,150
+وجود أصحاب الفروض ابتداء كمبدأ عام لتوريث الإخوة
+
+47
+00:03:54,150 --> 00:04:00,390
+لأب عند وجود الإخوة الأشقاء مع الجد فإننا نقول
+
+48
+00:04:00,390 --> 00:04:07,970
+دائما دائما الإخوة الأشقاء يستفيدون من الإخوة لأب
+
+49
+00:04:07,970 --> 00:04:14,770
+في كل الأحوال سواء الإخوة لأب ورثه أو لم يرثهسواء
+
+50
+00:04:14,770 --> 00:04:20,050
+الإخوة لأب ورثه أو لم يرثه في كل الأحوال فإن
+
+51
+00:04:20,050 --> 00:04:26,670
+الإخوة الأشقاء يستفيدون من الإخوة لأب عند وجود
+
+52
+00:04:26,670 --> 00:04:31,350
+الإخوة لأب مع الإخوة الأشقاء فإن الأشقاء يستفيدون
+
+53
+00:04:31,350 --> 00:04:36,130
+من مين؟ من الإخوة لأببغض النظر الإخوة لأب وارثون
+
+54
+00:04:36,130 --> 00:04:40,490
+أو غير وارثين في كل الأحوال الأشقاء بيستفيدوا إذ
+
+55
+00:04:40,490 --> 00:04:47,990
+يعدونهم على الجد ثم يحجبونهم إذا كان الأشقاء ذكور
+
+56
+00:04:47,990 --> 00:04:52,130
+مرة تانية بدي أعيد هذه الإبارة بعدين أترجمها شوية
+
+57
+00:04:52,130 --> 00:04:57,490
+شوية إذا الإخوة الأشقاء دائما دائما يستفيدون من
+
+58
+00:04:57,490 --> 00:05:05,930
+الإخوة لأباذ يعدونهم على الجد ثم يحجبونهم تمام؟
+
+59
+00:05:05,930 --> 00:05:11,530
+إذا كان الأشقاء ذكور يعني باختصار و بالعامية بنقول
+
+60
+00:05:11,530 --> 00:05:15,250
+إن إذا وجد الإخوة الأشقاء و الإخوة اللي قاب في
+
+61
+00:05:15,250 --> 00:05:20,680
+مسألة واحدة مع الجدففي كل الأحوال الأشقاء هيرحبوا
+
+62
+00:05:20,680 --> 00:05:24,520
+بالاخوة لأب هيقولولهم تعالوا أنتوا بتبقى أخوتنا
+
+63
+00:05:24,520 --> 00:05:27,900
+صحيح إحنا أزعلنا من أبونا عشان نتزوج على أمنا بس
+
+64
+00:05:27,900 --> 00:05:32,520
+أنتوا حبيبنا إخواتنا تمام؟ وبيجعدوهم وبيضيفوهم
+
+65
+00:05:32,520 --> 00:05:37,900
+وبيشربوهم جهوة وكل شيء بعد ما تيجي التركة تتوزع
+
+66
+00:05:37,900 --> 00:05:42,120
+بياخدوا حصتهم الأشقاء بعد ما استفادوا من وجود
+
+67
+00:05:42,120 --> 00:05:46,100
+الأخوة لأب بعدين بيقولولهم مع السلامة عند أمكوا
+
+68
+00:05:46,100 --> 00:05:51,100
+يلّافلاحظي معايا في كل الأحوال سواء بدي أظل أخليهم
+
+69
+00:05:51,100 --> 00:05:55,580
+جاعدين عندي يعني وارثين أو طردتهم برا مش وارثين في
+
+70
+00:05:55,580 --> 00:06:01,380
+كل الأحوال أنا بستفيد كأخ شقيق فأنا بستفيد والوجه
+
+71
+00:06:01,380 --> 00:06:06,720
+الفائدة اللي أنا حصلت عليها كأخ شقيق اتفقنا زمان
+
+72
+00:06:06,720 --> 00:06:13,070
+أنهزيادة عدد الإخوة بيجلل نصيب الجد من إيش؟ من
+
+73
+00:06:13,070 --> 00:06:16,810
+المقاسمة صح ولا لأ؟ بيجلل نصيب و كل ما زاد عدد
+
+74
+00:06:16,810 --> 00:06:21,210
+الإخوة بيجل نصيب الجد و كل ما بيجل نصيب الجد
+
+75
+00:06:21,210 --> 00:06:26,810
+معناته بيزيد الباقي بعدهبزيد الباقي بعده وهذا يعني
+
+76
+00:06:26,810 --> 00:06:32,370
+أن الإخوة هياخدوا حصة أكثر عند وجود الإخوة لأب صح
+
+77
+00:06:32,370 --> 00:06:38,210
+ولا لا؟ فلذلك قلنا بإنه كمبدأ عام لسه قبل ما نفصل
+
+78
+00:06:38,210 --> 00:06:42,230
+بإنه دائما الأشقاء بيستفيدوا من الإخوة لأب إذا
+
+79
+00:06:42,230 --> 00:06:48,250
+يعضونهم على الجد ثم يحجبونهم إذا كان الأشقاء ذكور
+
+80
+00:06:49,590 --> 00:06:53,810
+وهن يا جماعة بدي أفرق بين شغلتان، اليوم في
+
+81
+00:06:53,810 --> 00:06:58,370
+محاضرتنا سنتحدث عن ما لو لم يكن هناك أصحاب فروض مع
+
+82
+00:06:58,370 --> 00:07:05,110
+الجد والإخوة ألم نتفاق عند حديثنا عن مراس الجد مع
+
+83
+00:07:05,110 --> 00:07:08,750
+الإخوة اللي من نوع واحد ومافيش أصحاب فروض فإن الجد
+
+84
+00:07:08,750 --> 00:07:12,850
+يارث الأفضل بين أحد أمرين إما مقاسمة كذكر أو ثلث
+
+85
+00:07:12,850 --> 00:07:18,820
+التريكةفهو نفس الشيء بنقول لكن بعد هيك بنقول
+
+86
+00:07:18,820 --> 00:07:23,620
+الأشقائش بياخدوا و لأب شو بياخدوا لكن كمبدع عام اه
+
+87
+00:07:23,620 --> 00:07:28,460
+ميراث الجد الأفضل بين أحد أمرين إما مقاسمة كذكر أو
+
+88
+00:07:28,460 --> 00:07:33,140
+تلت التاريخة وبناء على ذلك لو بدي أفطرت فيه عندي
+
+89
+00:07:33,140 --> 00:07:39,240
+جد لحظة مافي أصحاب فرض هنا أتحدث عندي جد و عندي
+
+90
+00:07:39,240 --> 00:07:47,750
+مثلا أخ شقيقوعندي كمان نقول مثلا أخ أو اتنين أخ
+
+91
+00:07:47,750 --> 00:07:56,010
+لئب تمام؟ حلو؟نرجم الكلام اللي ذكرنا قلت إن
+
+92
+00:07:56,010 --> 00:07:59,630
+الأشقاء بيستفيدوا من وجود الإخوة لقد إذ يعدونهم،
+
+93
+00:07:59,630 --> 00:08:04,450
+إذن أول خطوة بعملها بنسى إن هدول مش من نوع واحد،
+
+94
+00:08:04,450 --> 00:08:07,250
+بعيدهم كإنهم نوع واحد، كلهم بينعدوا، كلهم
+
+95
+00:08:07,250 --> 00:08:12,270
+بينحسبوا، فإذن اتنين وواحد، تلاتة، تلاتة أكثر من
+
+96
+00:08:12,270 --> 00:08:16,090
+المثلين، لأنهم كلهم ذكور، المثلين اتنين مش أربع،
+
+97
+00:08:16,090 --> 00:08:22,470
+صح ولا لأ؟ التلاتة أكثر من المثلين، إذنبالتأكيد
+
+98
+00:08:22,470 --> 00:08:27,310
+التلت للجد أفضل صح ولا لأ؟ التلت أفضل للجد فإذا
+
+99
+00:08:27,310 --> 00:08:32,450
+المسألة من تلاتة الجد أخد واحد و هدول هياخدوا
+
+100
+00:08:32,450 --> 00:08:36,170
+اتنين فنيجي نقول اتنين و نجسمها على تلاتة؟ لأ
+
+101
+00:08:36,170 --> 00:08:41,930
+خليكم معايا هلجيت؟ إيش بدنا نقول؟ لسهفالان نرجع
+
+102
+00:08:41,930 --> 00:08:48,170
+للشروط اللى بناء عليها بدي اقول متى يرث الأخ لأب
+
+103
+00:08:48,170 --> 00:08:52,810
+عند وجود الأخوة الأشقاء حلو؟ اذا اول خطوة بتعمليها
+
+104
+00:08:52,810 --> 00:08:55,870
+كده بعدين بترجع تقول الاثنين هدى لمين او كيف ده
+
+105
+00:08:55,870 --> 00:09:04,090
+تتجسم حلو؟ فانت نيجي بنقول حتى يرث الأخوة لأب مع
+
+106
+00:09:04,090 --> 00:09:05,030
+الأشقاء
+
+107
+00:09:07,320 --> 00:09:14,360
+عند عدم وجود أصحابي فروضين لابد من تلات شروط تلات
+
+108
+00:09:14,360 --> 00:09:19,200
+شروط حتى نقول الإخوة اللقاب يارسونا مع الإخوة
+
+109
+00:09:19,200 --> 00:09:24,160
+الأشقاء أول شرط وهذا شرط أساسي في كل الأمور حتى في
+
+110
+00:09:24,160 --> 00:09:27,780
+المحاضرة القادمة راح نستعين بنفس الشرط أول شرط
+
+111
+00:09:27,780 --> 00:09:35,250
+بنقول أن يكون الباقي بعد الجد أكثر من نصفهنا فعلا
+
+112
+00:09:35,250 --> 00:09:38,010
+الباقي اكتر من النصف، اتنين من التلاتة اكتر من
+
+113
+00:09:38,010 --> 00:09:41,210
+النصف، صح؟ هاي الشرط اتحقق، لكن نشوف الشروط
+
+114
+00:09:41,210 --> 00:09:47,350
+التانية، اذا ان يكون الباقي بعد الجد اكتر من نصف
+
+115
+00:09:47,350 --> 00:09:52,150
+التاريخ، هاي واحد، اتنين، ان يكون الأشقاء أخت
+
+116
+00:09:52,150 --> 00:09:58,280
+شقيقة واحدةحتى يرث الإخوة لأب لازم الأشقاء تكون
+
+117
+00:09:58,280 --> 00:10:02,680
+أخت شقيقة واحدة لأنه أصلا منطق بناء على القواعد
+
+118
+00:10:02,680 --> 00:10:07,420
+الأساسية الشقيق بيحجب هدول بالمنطق صح ولا لأ؟ و
+
+119
+00:10:07,420 --> 00:10:11,580
+هنا مش هنغير كلامنا فالشرط هذا بيأكد كلامنا أنه
+
+120
+00:10:11,580 --> 00:10:16,560
+لازم حتى نقول هدول يريثوك لازم الأشقاء يكون شقيقة
+
+121
+00:10:16,560 --> 00:10:24,460
+واحدة مش بس شقيقات شقيقة واحدة بس واحدة تمام؟خليني
+
+122
+00:10:24,460 --> 00:10:30,160
+أكمل إذا الشرط الأول أن يكون الباقي بعد الجاد أكثر
+
+123
+00:10:30,160 --> 00:10:35,920
+من نصف التاريخة الشرط الثاني أن يكون الأشقاء شقيقة
+
+124
+00:10:35,920 --> 00:10:44,680
+واحدة وحتى يرث الإخوة لأب لا يتصور ميراثهم إلا إذا
+
+125
+00:10:44,680 --> 00:10:51,780
+كان الإخوة لأب أكثر من أخت لأبأكثر من أخوة لأب
+
+126
+00:10:51,780 --> 00:10:59,540
+يعني أخ لأب فأكثر أكثر من أخوة لأب حتى يارث الإخوة
+
+127
+00:10:59,540 --> 00:11:05,720
+لأب لازم يكون عددهم أكثر من أخوة لأب يعني أخ لأب
+
+128
+00:11:05,720 --> 00:11:11,180
+بمشي اه عادي اتنين أخوة لأب بمشي عادي تلاتة أخوة
+
+129
+00:11:11,180 --> 00:11:16,660
+لأب خمسة أخ لأب و هكذا المهم أكثر من أخوة لأبحلو؟
+
+130
+00:11:16,660 --> 00:11:21,780
+و هنقول ليش بيظبط و بيظبطش بالأمثلة هيتضح ليش أو
+
+131
+00:11:21,780 --> 00:11:25,720
+إيش الحكمة من أنه بظبط أو مابظبطش هتكون مسألة
+
+132
+00:11:25,720 --> 00:11:31,200
+حسابية ليس إلا ان شوف الان لو بدي أجي أقول في عندي
+
+133
+00:11:31,200 --> 00:11:40,880
+جد مثلا و أخت شقيقة و أخت لئبأخت لأب تمام؟ خلّيكم
+
+134
+00:11:40,880 --> 00:11:45,040
+معايا نفس الشيء بدي أجي أعامل هدول دائما دائما
+
+135
+00:11:45,040 --> 00:11:48,420
+قلنا المبدأ العام أن الإخوة الأشقاء يستفيدون من
+
+136
+00:11:48,420 --> 00:11:52,080
+الإخوة لأب إذا يعدّونهم على الجد دائما بدنا نعدهم
+
+137
+00:11:52,080 --> 00:11:56,680
+بغض النظر يريثوا أو لا يريثوا دائما أنا بعدهم ضمن
+
+138
+00:11:56,680 --> 00:12:01,240
+العدد نيجي نعد هنا اتنين اتنين أقل من المثلين إذا
+
+139
+00:12:01,240 --> 00:12:06,170
+المقاسمة أفضل فالمسألة من كام؟ من أربعمن أربع لأنه
+
+140
+00:12:06,170 --> 00:12:11,570
+الجد اتنين صح ولا لا؟ و هان فيه ضال اتنين صح؟ لسه
+
+141
+00:12:11,570 --> 00:12:17,830
+ماعرفناش لمين الأتنين لحظة نيجي للشرط بنقول الشرط
+
+142
+00:12:17,830 --> 00:12:23,650
+الأول أن يكون الباقي بعد الجد أكتر من النصف هان
+
+143
+00:12:23,650 --> 00:12:27,930
+الباقي بس نصف صح؟طيب و الشرط التاني أن الشقيقة
+
+144
+00:12:27,930 --> 00:12:32,490
+واحدة أو الأشقاء شقيقة واحدة okay موجود لكن الباقي
+
+145
+00:12:32,490 --> 00:12:36,910
+كان نص مش أكثر احنا قلنا الشرط يكون أكثر من النصف
+
+146
+00:12:36,910 --> 00:12:42,150
+فلحظة عشان هيك قلنا أنه لا يتصور يكون الباقي أكثر
+
+147
+00:12:42,150 --> 00:12:47,470
+من النصف إلا إذا زاد عدد الإخوة لأب عن أخت لأب
+
+148
+00:12:47,470 --> 00:12:52,180
+لأنه لما بيزيدوا بجيل نصيبه بيهالمقاسم هو بالتالي
+
+149
+00:12:52,180 --> 00:12:56,920
+بيزيد الباقي بعده فحينها ممكن يظل اشي بعد النص
+
+150
+00:12:56,920 --> 00:13:01,680
+ممكن يظل اشي بعد النص لأن النص مين اللي هتاخده؟
+
+151
+00:13:01,680 --> 00:13:07,020
+الشقيقة الشقيقة هي اللي هتاخد النصف تمام؟ وكونوا
+
+152
+00:13:07,020 --> 00:13:10,900
+لم يتبقى شيء بعد النصف فإن الأخت لأب
+
+153
+00:13:13,530 --> 00:13:18,230
+محجوبة، ماضللها شيء، تمام؟ إذا نرجع على السريع
+
+154
+00:13:18,230 --> 00:13:24,550
+نقول بإنه حتى يرث الإخوة لأب مع الأشقاء عند عدم
+
+155
+00:13:24,550 --> 00:13:30,470
+وجود أصحاب الفرود فلابد من أولا أن يكون الباقي بعد
+
+156
+00:13:30,470 --> 00:13:35,270
+الجد أكثر من النصف وأن يكون الأشقاء شقيقة واحدة
+
+157
+00:13:35,270 --> 00:13:41,080
+وأن يكون أو بلاش نقول وأن يكونولا يتصور ذلك إلا
+
+158
+00:13:41,080 --> 00:13:46,400
+إذا كان الإخوة لأب أكثر من أخت لأب لا يتصور ذلك
+
+159
+00:13:46,400 --> 00:13:51,600
+إلا إذا كان الإخوة لأب أكثر لأن هذا المثال نفسه
+
+160
+00:13:51,600 --> 00:13:55,320
+بدي أجي أقولها مثلا اتنين
+
+161
+00:13:56,760 --> 00:14:00,720
+بدي أجي أقول هان اتنين أخت لي قبل تمام حتى أقولك
+
+162
+00:14:00,720 --> 00:14:06,380
+أنه هان ممكن يارسه نشوف مرة تانية إن عدد عدد
+
+163
+00:14:06,380 --> 00:14:09,780
+الإخوة تلاتة التلاتة أقل من المثلين وبالتالي
+
+164
+00:14:09,780 --> 00:14:14,400
+المقاسمة أفضل الرؤوس جداش خمسة فالجد له اتنين من
+
+165
+00:14:14,400 --> 00:14:19,740
+خمسة هنا دال تلاتة من خمسة أكثر من النصف صح تلاتة
+
+166
+00:14:19,740 --> 00:14:24,980
+من خمسة أكثر من النصف فبنروح معتين الشقيقة النصف
+
+167
+00:14:24,980 --> 00:14:31,150
+اللي هو جداشاللي هو خمسة على اتنين صح ولا لأ النصف
+
+168
+00:14:31,150 --> 00:14:35,370
+مش هنقطيها النصف من وين اجت خمسة على اتنين
+
+169
+00:14:35,370 --> 00:14:39,470
+التاريكة على التان نصف التاريكة نصف التاريكة فإذا
+
+170
+00:14:39,470 --> 00:14:43,830
+أخدت خمسة على اتنين وهذا زي ما هو فهدول هياخدوا
+
+171
+00:14:43,830 --> 00:14:48,270
+تلاتة ناقص خمسة على اتنين صح ولا لأ زي ما كنا نحسب
+
+172
+00:14:48,270 --> 00:14:55,160
+قديماوصلت فنجي هينعدها هتصير ستة ناجس خمسة على
+
+173
+00:14:55,160 --> 00:14:59,560
+اتنين و هان خمسة على اتنين و هذه زي ما هي و
+
+174
+00:14:59,560 --> 00:15:03,120
+المسألة من خمسة روحي اضربي في اتنين لان هذه صارت
+
+175
+00:15:03,120 --> 00:15:07,760
+واحد ع اتنين اضربي في اتنين لتتخلصي من المقام فهذه
+
+176
+00:15:07,760 --> 00:15:13,670
+هتصير من عشرةهذه أربعة وهذه خمسة وهذه واحدة الان
+
+177
+00:15:13,670 --> 00:15:16,910
+الواحد جسميا على اتنين هاي لحظة الخواتلي أبطللهم
+
+178
+00:15:16,910 --> 00:15:20,850
+فالواحد جسميا على اتنين بيجسمش فروحي صحيحي هلجيب
+
+179
+00:15:20,850 --> 00:15:25,650
+تصحيح عادي اضربي كمان مرة في اتنين كتصحيح فبدأ
+
+180
+00:15:25,650 --> 00:15:32,430
+تصير من عشرين و هنا تمانية و هنا عشرة و هان اتنين
+
+181
+00:15:32,430 --> 00:15:37,380
+وخلصنا شوفتوا ما أسهلها؟تمام ناخد كمان مثال وبه
+
+182
+00:15:37,380 --> 00:15:41,980
+نختم ان شاء الله في أي استفسار في هذه المسألة في
+
+183
+00:15:41,980 --> 00:15:47,320
+أي استفسار هنطبق عليها ان شاء الله أسبوع القادم
+
+184
+00:15:47,320 --> 00:16:00,320
+أيوة نعم تمام طيب سقوتكوا شويه بخوف الان
+
+185
+00:16:00,320 --> 00:16:08,800
+نيجي نقول مثلا في عندي جد اتنين أختشقيقة و أخ دي
+
+186
+00:16:08,800 --> 00:16:15,320
+اب تمام؟ يلا نشوف انحل تعالوا ادوا عدي هان هي
+
+187
+00:16:15,320 --> 00:16:19,740
+اتنين و اتنين اربع فهان استوت المقاسمة مع التلت
+
+188
+00:16:19,740 --> 00:16:24,340
+فانتي وارفي زي ما بدك هنا تساوت صح ولا لا فنقول
+
+189
+00:16:24,340 --> 00:16:29,700
+تلت مثلا المسألة من تلاتة الجد الواحد و هنا اتنين
+
+190
+00:16:29,700 --> 00:16:35,850
+اتنين من تلاتة اكثر من النصفإتنين من تلاتة أكثر من
+
+191
+00:16:35,850 --> 00:16:42,350
+النصف لكن اختل شرط أن الأشقاء كان أكثر من أخت
+
+192
+00:16:42,350 --> 00:16:47,490
+شقيقة أكثر من أخت شقيقة فالاتنين بياخدهم هدول
+
+193
+00:16:47,490 --> 00:16:53,690
+والأخ محجوب الأخ محجوب ليش؟ لأن الأشقاء كانوا أكثر
+
+194
+00:16:53,690 --> 00:16:58,550
+واحنا قلنا هدول حتى يارسوا لازم لأن هان اتوفر
+
+195
+00:16:58,550 --> 00:17:04,950
+شرطهم أنه أكثر من أخت لأبصح ولا لا؟ لكن هل في خلال
+
+196
+00:17:04,950 --> 00:17:09,290
+في عدد الأشقاء؟ قلنا الأشقاء لازم يكونوا أخت شقيقة
+
+197
+00:17:09,290 --> 00:17:15,200
+واحدةأكتر من هيك ما بيثبتش شو يعني؟ ما بيثبتش يعني
+
+198
+00:17:15,200 --> 00:17:18,740
+الإخوة اللي قبشوا ما كان عددهم ما بيارثوه لكن في
+
+199
+00:17:18,740 --> 00:17:22,440
+كل الأحوال بينعدوا بيدخلوا ضمن العدد لأن هدفي
+
+200
+00:17:22,440 --> 00:17:28,220
+أستفيد أنا كأشقة أستفيد لأنه لو ما بدي أعده ففي
+
+201
+00:17:28,220 --> 00:17:32,520
+هذه الحالة لحظة هده لو بدي أفطرت بديش أعده هتكون
+
+202
+00:17:32,520 --> 00:17:37,600
+المسألة لحظة معايا من أربعة من أربعة هد نص و هد نص
+
+203
+00:17:38,040 --> 00:17:41,260
+امتنتين أخدوا نص لكن هدول أخدوا اتنين من تلاتة
+
+204
+00:17:41,260 --> 00:17:46,360
+يعني أكتر زادت حصتهم فهي الاستفادة هي الفائدة اللي
+
+205
+00:17:46,360 --> 00:17:50,860
+عادت على الأشقاء من وجود الإخوة لأب عشان كده في
+
+206
+00:17:50,860 --> 00:17:56,080
+بداية المحاضرة شو قلت أن الإخوة الأشقاء يستفيدون
+
+207
+00:17:56,080 --> 00:18:00,500
+من الإخوة لأب إذا يعضونهم على الجد ثم يحجبونهم إذا
+
+208
+00:18:00,500 --> 00:18:04,880
+كان الأشقاء ذكور وإذا كان الأشقاء أكثر من شقيقة
+
+209
+00:18:04,880 --> 00:18:13,620
+علم؟ تمام؟طيب هذا بالنسبة لموضوع الأول وهو
+
+210
+00:18:17,620 --> 00:18:23,300
+وهو ما إذا لم يوجد مع الإخوة اللي من أكثر من نوع
+
+211
+00:18:23,300 --> 00:18:28,800
+أصحاب فروض فزي ما هو مبين عندكم على الشاشة فالإخوة
+
+212
+00:18:28,800 --> 00:18:35,860
+لأب لا يريثون إلا إذا كان الباقي بعد الجد أكثر من
+
+213
+00:18:35,860 --> 00:18:42,680
+نصف التركة وكان الأشقاء شقيقة واحدة وهذا لا يتصور
+
+214
+00:18:42,680 --> 00:18:49,820
+إلا إذا كان الإخوة لأبأكثر من أخت لي أب يعني أخ لي
+
+215
+00:18:49,820 --> 00:18:54,860
+أب فأكثر تمام فهنا المثال أظن أخدناه جوابنا مثله
+
+216
+00:18:54,860 --> 00:19:00,780
+فالمسألة باتت واضحة المحاضرة القادمة بإذن الله
+
+217
+00:19:00,780 --> 00:19:06,200
+سنتحدث عن ما لو كان هناك أصحاب فروضمع الجد والاخوة
+
+218
+00:19:06,200 --> 00:19:10,080
+من كذا نوع إلى هنا نكون قد انتهينا من موضوع
+
+219
+00:19:10,080 --> 00:19:13,920
+محاضرتنا لهذا اليوم أقول قولي هذا وأستغفر الله لي
+
+220
+00:19:13,920 --> 00:19:18,760
+ولكم وصل اللهم وسلم وبارك على سيدنا محمد والسلام
+
+221
+00:19:18,760 --> 00:19:21,180
+عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..030024853f18749299d09d7841826233b50683c8
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/3kRzSuPpMV8_raw.json
@@ -0,0 +1 @@
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@@ -0,0 +1 @@
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new file mode 100644
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"seek": 106117, "start": 1037.09, "end": 1061.17, "text": "احنا بنقول عدد من الإخوة بغض النظر عن نوعهم، أنواعهم متفقة، مختلفة، جنسهم واحد، جنسهم مختلف، يعني ذكور أو اناس، بغض النظر شو وضعهم، اسمهم إخوة طبعا ما احنا قلنا، ما احنا اتفقنا يا قلاء، اتفقنا كنتي يبدو غفوة، حتى غفوة شوية، طيب صلوا على رسول الله", "tokens": [39319, 8315, 44945, 39648, 6225, 3215, 3215, 9154, 33688, 9778, 2407, 3660, 4724, 17082, 11242, 28239, 19913, 2288, 18871, 8717, 45367, 16095, 12399, 14739, 14407, 3615, 16095, 44650, 5172, 28671, 12399, 3714, 46456, 46538, 3660, 12399, 10874, 1863, 3794, 16095, 36764, 24401, 12399, 10874, 1863, 3794, 16095, 3714, 46456, 46538, 12399, 37495, 22653, 29910, 4117, 13063, 34051, 16472, 32277, 12399, 4724, 17082, 11242, 28239, 19913, 2288, 13412, 2407, 4032, 11242, 3615, 16095, 12399, 24525, 2304, 16095, 11933, 9778, 2407, 3660, 23032, 3555, 3615, 995, 19446, 1975, 5016, 8315, 12174, 1211, 8315, 12399, 19446, 1975, 5016, 8315, 1975, 2655, 5172, 4587, 8315, 35186, 12174, 1211, 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new file mode 100644
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"word": " جزء", "probability": 0.7110188802083334}, {"start": 1104.85, "end": 1105.85, "word": " العمليات،", "probability": 0.7861328125}, {"start": 1105.85, "end": 1106.09, "word": " بدها", "probability": 0.948974609375}, {"start": 1106.09, "end": 1106.63, "word": " حجزات", "probability": 0.8929443359375}, {"start": 1106.63, "end": 1107.13, "word": " مسبقة", "probability": 0.9236653645833334}, {"start": 1107.13, "end": 1107.23, "word": " و", "probability": 0.81396484375}, {"start": 1107.23, "end": 1107.43, "word": " او", "probability": 0.46209716796875}, {"start": 1107.43, "end": 1107.65, "word": " اي", "probability": 0.51629638671875}, {"start": 1107.65, "end": 1108.05, "word": " لغير", "probability": 0.8187662760416666}, {"start": 1108.05, "end": 1108.51, "word": " ذلك", "probability": 0.994873046875}], "temperature": 1.0}, {"id": 53, "seek": 113567, "start": 1109.09, "end": 1135.67, "text": "فإذا اضطر الورثة اضطرارا للتعجيل في القسمة، لحظة يقول التعجيل باعتبار أنه طالما في مجال نعرف الجنس مافي داعي لا أن نقسم لكن إذا اضطروا اضطرارا لتعجيل القسمة فإن هذا جائز وبتكون قسم T مؤقتة شو يعني مؤقتة؟ بمعنى هعمل اعتبارين لعند ما ييجي نتيجة الفحص و بنعدل التوريث اللي عملناه", "tokens": [5172, 28814, 15730, 1975, 11242, 9566, 2288, 2423, 13063, 12984, 3660, 1975, 11242, 9566, 2288, 9640, 995, 24976, 2655, 3615, 7435, 26895, 8978, 25062, 38251, 3660, 12399, 5296, 5016, 19913, 3660, 7251, 39648, 16712, 3615, 7435, 26895, 4724, 995, 34268, 3555, 9640, 14739, 3224, 23032, 6027, 15042, 8978, 3714, 7435, 6027, 8717, 3615, 28480, 25724, 1863, 3794, 19446, 41185, 11778, 45761, 1829, 20193, 14739, 8717, 4587, 38251, 44381, 11933, 15730, 1975, 11242, 9566, 2288, 14407, 1975, 11242, 9566, 2288, 9640, 995, 5296, 2655, 3615, 7435, 26895, 25062, 38251, 3660, 6156, 28814, 1863, 23758, 10874, 16373, 11622, 46599, 2655, 30544, 12174, 38251, 314, 3714, 33604, 38149, 3660, 13412, 2407, 37495, 22653, 3714, 33604, 38149, 3660, 22807, 4724, 2304, 3615, 1863, 7578, 8032, 25957, 1211, 1975, 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" القادمة", "probability": 0.9938151041666666}, {"start": 1241.62, "end": 1242.1, "word": " إلى", "probability": 0.904296875}, {"start": 1242.1, "end": 1242.38, "word": " هنا", "probability": 0.9833984375}, {"start": 1242.38, "end": 1242.76, "word": " نكون", "probability": 0.956298828125}, {"start": 1242.76, "end": 1243.04, "word": " قد", "probability": 0.990966796875}, {"start": 1243.04, "end": 1243.58, "word": " انتهينا", "probability": 0.94189453125}, {"start": 1243.58, "end": 1243.74, "word": " من", "probability": 0.982421875}, {"start": 1243.74, "end": 1244.14, "word": " موضوع", "probability": 0.9976806640625}, {"start": 1244.14, "end": 1245.0, "word": " محاضرتنا", "probability": 0.96015625}, {"start": 1245.0, "end": 1245.4, "word": " لهذا", "probability": 0.864501953125}, {"start": 1245.4, "end": 1245.78, "word": " اليوم", "probability": 0.974365234375}, {"start": 1245.78, "end": 1246.44, "word": " أقول", "probability": 0.905517578125}, {"start": 1246.44, "end": 1246.84, "word": " قولي", "probability": 0.8948567708333334}, {"start": 1246.84, "end": 1247.04, "word": " هذا", "probability": 0.96533203125}, {"start": 1247.04, "end": 1247.64, "word": " وأستغفر", "probability": 0.9060546875}, {"start": 1247.64, "end": 1247.84, "word": " الله", "probability": 0.9541015625}, {"start": 1247.84, "end": 1248.0, "word": " لي", "probability": 0.95751953125}, {"start": 1248.0, "end": 1248.66, "word": " ولكم", "probability": 0.9015299479166666}, {"start": 1248.66, "end": 1249.36, "word": " وصلى", "probability": 0.7135416666666666}, {"start": 1249.36, "end": 1249.66, "word": " اللهم", "probability": 0.8779296875}, {"start": 1249.66, "end": 1249.82, "word": " و", "probability": 0.771484375}, {"start": 1249.82, "end": 1250.08, "word": " السلم", "probability": 0.30029296875}, {"start": 1250.08, "end": 1250.46, "word": " وبارك", "probability": 0.8463541666666666}, {"start": 1250.46, "end": 1250.68, "word": " على", "probability": 0.9150390625}, {"start": 1250.68, "end": 1251.18, "word": " سيدنا", "probability": 0.9915364583333334}, {"start": 1251.18, "end": 1251.74, "word": " محمد", "probability": 0.98876953125}, {"start": 1251.74, "end": 1252.46, "word": " والسلام", "probability": 0.9627278645833334}, {"start": 1252.46, "end": 1252.94, "word": " عليكم", "probability": 0.9677734375}, {"start": 1252.94, "end": 1253.38, "word": " ورحمة", "probability": 0.98828125}, {"start": 1253.38, "end": 1253.56, "word": " الله", "probability": 0.96337890625}, {"start": 1253.56, "end": 1254.12, "word": " تعالى", "probability": 0.8722330729166666}, {"start": 1254.12, "end": 1254.94, "word": " وبركاته", "probability": 0.8681640625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1255.0153125, "duration_after_vad": 1231.6643749999996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/88PynwLnIxQ_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/88PynwLnIxQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f59c3a8b9b2988cab07ea169ed6b83d5ad451cb5
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/88PynwLnIxQ_raw.srt
@@ -0,0 +1,992 @@
+1
+00:00:04,940 --> 00:00:08,080
+أعوذ بالله السمعي لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,080 --> 00:00:11,300
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,300 --> 00:00:15,480
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,480 --> 00:00:18,540
+عبد الله الصادق الأمن ثم عما بعد أحييكم جميعا
+
+5
+00:00:18,540 --> 00:00:22,320
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,320 --> 00:00:27,600
+وبركاته كيف حالكوا نطيبات ان شاء الله؟تمام إذا
+
+7
+00:00:27,600 --> 00:00:31,940
+لازلنا نتحدث حول الميراث بالتقدير والاحتياط قلنا
+
+8
+00:00:31,940 --> 00:00:37,280
+إن هناك جملة من الورثة نورثهم ليس على جهة القطع
+
+9
+00:00:37,280 --> 00:00:42,960
+والجزم بل على جهة التقدير والاحتياطفتحدثنا ابتداء
+
+10
+00:00:42,960 --> 00:00:49,200
+عن ميراث الحمل وعرفنا أننا لسنا جازمين من جنس
+
+11
+00:00:49,200 --> 00:00:54,760
+الحمل بالإضافة إلى أننا لسنا جازمين من حياته لذا
+
+12
+00:00:54,760 --> 00:01:00,600
+الأمر اقتضى أن نورثه باعتبارين ثم نوقف له الاعتبار
+
+13
+00:01:00,600 --> 00:01:05,530
+الأبضل على التفصيل الذي ذكرناه سابقااليوم بإذن
+
+14
+00:01:05,530 --> 00:01:10,970
+الله سنتحدث عن ميراث الخنسة ابدا خلونا نعرف مع بعض
+
+15
+00:01:10,970 --> 00:01:15,730
+من هو الخنسة يلا نحاول .. مين تحاول تعرفلنا
+
+16
+00:01:15,730 --> 00:01:23,090
+الخنسة؟ الخنسة، من هو الخنسة قبل ما نحكي الإشكال
+
+17
+00:01:23,090 --> 00:01:31,230
+في توريثه؟ يلا يا فادياهو أنه .. هو أن يولد شخص
+
+18
+00:01:31,230 --> 00:01:37,250
+بمشكلة عنده بالتشوّق .. بتشوّق جنسي قد يولد بجهاز
+
+19
+00:01:37,250 --> 00:01:41,590
+بكري وانثوين في نفس الاشي في نفس الوقت أو مثلا
+
+20
+00:01:41,590 --> 00:01:46,420
+بدون أي جهاز .. بدون أي ..بارك الله فيك، إذا
+
+21
+00:01:46,420 --> 00:01:52,140
+باختصار شديد نقول الأنثى هو من ليس له لا آلة الرجل
+
+22
+00:01:52,140 --> 00:01:56,420
+ولا آلة المرأة بمعنى ما ليش عضو تناسل لا للذكر ولا
+
+23
+00:01:56,420 --> 00:02:03,120
+للأنثى أو من اجتمع فيه في آن واحد آلتي الرجل
+
+24
+00:02:03,120 --> 00:02:10,030
+والمرأةوبالتالي في مظهره لسنا يعني نستطيع أن نحدد
+
+25
+00:02:10,030 --> 00:02:15,150
+جنسه فلديه آلة الرجل و آلة المرأة فهذا هو الخنثاء
+
+26
+00:02:15,150 --> 00:02:19,910
+لذلك نستطيع القول بإنه من المشكلات اللي بتواجهنا
+
+27
+00:02:19,910 --> 00:02:25,590
+في موضوع الميراث موضوع التشوه الجنسي فإننا قد نجد
+
+28
+00:02:25,590 --> 00:02:32,350
+إنسان يولد ولديه كتر آلتين وقد نجد إنسان يولد وليس
+
+29
+00:02:32,350 --> 00:02:37,620
+لديه أي آلةفبالتأكيد هيكون عندنا إشكال في توريثه
+
+30
+00:02:37,620 --> 00:02:41,720
+باعتبار أنه الميراث كما سبق و أنقولنا بالتأكيد
+
+31
+00:02:41,720 --> 00:02:46,500
+الجنس له دور في التوريث بمعنى الذكر و الأنثى في
+
+32
+00:02:46,500 --> 00:02:51,220
+مسائل بسيطة يتساوى ميراث الذكر و الأنثى لكن الكثير
+
+33
+00:02:51,220 --> 00:02:56,450
+الغالبهو أن يختلف الميراث في حال الذكورة عن حال
+
+34
+00:02:56,450 --> 00:03:01,370
+الأنوثة مما يوقعنا في إشكال إن كيف لنا أن نوارث
+
+35
+00:03:01,370 --> 00:03:07,950
+مثل هذا الشخص الذي لديه تشوه في جنسه طبعا لو بدنا
+
+36
+00:03:07,950 --> 00:03:12,050
+نتحدث عن الخنثة كموارث مافي عنا أي مشكلة إيش
+
+37
+00:03:12,050 --> 00:03:15,390
+يعنيني إن الموارث ذكر ولا أنثى؟ صح ولا لا؟
+
+38
+00:03:15,390 --> 00:03:20,670
+مابيهمني إذا الإشكال فيما لو كان وارثاطيب السؤال
+
+39
+00:03:20,670 --> 00:03:25,290
+التاني اللي بيترح نفسه هل يتصور أن يكون الخنثا
+
+40
+00:03:25,290 --> 00:03:32,140
+أبان؟هل يتصور أن يكون أمًا؟ هل يتصور أن يكون جدًا؟
+
+41
+00:03:32,140 --> 00:03:39,260
+جدًا؟ زوجة؟ زوجة؟ إذا هذول الستة مافيش إمكانية أن
+
+42
+00:03:39,260 --> 00:03:44,140
+يكون الخنثة أم أو أب مافيش مجال يكون جد أو جدة
+
+43
+00:03:44,140 --> 00:03:48,360
+مافيش مجال يكون زوج أو زوجة لأن لو بدي أقول زوج
+
+44
+00:03:48,360 --> 00:03:53,120
+معناته هو ذكر زوجة أنثى يعني مافيش خنثة أم أنثى و
+
+45
+00:03:53,120 --> 00:03:58,960
+هكذا تمام؟فإذا لا يمكن أن يكون الخنسة واحدا من
+
+46
+00:03:58,960 --> 00:04:02,060
+أولاء الستة يعني مايوجد مجال يكون لا أب ولا أم ولا
+
+47
+00:04:02,060 --> 00:04:07,220
+جد ولا جدة ولا زوج ولا زوجة لكن في مجال يكون أخ أو
+
+48
+00:04:07,220 --> 00:04:12,860
+أخت أو ابن أو ابن و هكذا حينها يحدث لدينا الإشكال
+
+49
+00:04:12,860 --> 00:04:21,100
+بمعنى مايمكن أن أقول مثلا مات عن أم خنسةكيف أم؟
+
+50
+00:04:21,100 --> 00:04:25,540
+كيف أصلا أم إذا هي خنزة؟ صح ولا لا؟ تمام، حلو، ما
+
+51
+00:04:25,540 --> 00:04:31,200
+شاء الله عنكم علماء طيب، نيجي الآن لهذا الذي توفرت
+
+52
+00:04:31,200 --> 00:04:37,740
+فيه كلتل آلتين لا عارفين هو رجل ولا هو امرأة طبعا
+
+53
+00:04:37,740 --> 00:04:44,200
+العلماء حينما جاءوا يعالجوا هذا الأمر ابتداء نظروا
+
+54
+00:04:44,200 --> 00:04:49,980
+إلى مبالغ أو من أين يابولفإن كان يبول من ..
+
+55
+00:04:49,980 --> 00:04:54,320
+باعتبار هذا الشخص لديه الآلتين كما قلنا، فإن كان
+
+56
+00:04:54,320 --> 00:05:00,120
+يبول من آلة الرجل فهو ذكر وإن كان يبول من آلة
+
+57
+00:05:00,120 --> 00:05:05,290
+الأنثى فهو أنثى، طب ماذا لو بال من كليه ما؟قال لك
+
+58
+00:05:05,290 --> 00:05:10,050
+بدنا نشوف السبق لمين فيهم بمعنى بال ابتداء من أي
+
+59
+00:05:10,050 --> 00:05:14,250
+واحدة فيهم إذا بال من البداية من آلة الأنثى فهو
+
+60
+00:05:14,250 --> 00:05:19,690
+أنثى و هكذا تمام فإذا صار في اجتهادات للعلماء في
+
+61
+00:05:19,690 --> 00:05:26,130
+مثل هذا الأمر هذه إشكالية في إشكالية تانية وهي أن
+
+62
+00:05:26,130 --> 00:05:33,410
+الخنسة يا جماعة قد يتضح حالهيعني بعد فترة وجيزة من
+
+63
+00:05:33,410 --> 00:05:37,590
+ميلاده بهذا التشوه خلاص أعرفنا أنه بعد ما نعود و
+
+64
+00:05:37,590 --> 00:05:41,750
+الذكورة فإذا أعرفت أنه ذكر بنروح بعد كده بنعالجه
+
+65
+00:05:41,750 --> 00:05:45,350
+معالجة طبية بنعمله عملية جراحية نزيل الآلة الأخرى
+
+66
+00:05:45,350 --> 00:05:50,050
+باعتبار خلاص واضح لإلنا أنه شو ذكر مثلا أو العكسو
+
+67
+00:05:50,050 --> 00:05:54,110
+هذه خلاص إذا مافيها إشكال إذا اتضحها حاله و طالما
+
+68
+00:05:54,110 --> 00:05:59,470
+اتضح حاله إذا ماعدش عندي إشكال بمعنى أنني حينما
+
+69
+00:05:59,470 --> 00:06:03,430
+أريد أن أورثه أورثه باعتباري ما تبين من حاله
+
+70
+00:06:03,430 --> 00:06:09,290
+ماعندي مشكلة أحيانا يا جماعة زي ما قلتلكم قبل شويه
+
+71
+00:06:09,290 --> 00:06:14,710
+بأنه بال من العضوينروحنا قولنا طب من الأسبق لجينا
+
+72
+00:06:14,710 --> 00:06:19,090
+في نفس اللحظة من التنين يعني صار عندي إشكال في أني
+
+73
+00:06:19,090 --> 00:06:23,410
+مش قادرة أحدد إيش هو فقال لك العلماء قديما أنا
+
+74
+00:06:23,410 --> 00:06:27,750
+أتحدث هنا ما عندهم إمكانيات طبية يعرفهم مباشرة
+
+75
+00:06:27,750 --> 00:06:31,890
+يعملوا فحص جيني أو غير ذلك فكانوا ينتظرون إلى
+
+76
+00:06:31,890 --> 00:06:39,150
+البلغةبينتظروه لما يبلغ فببلغه حاض أنثى صار في من
+
+77
+00:06:39,150 --> 00:06:44,890
+أو كذا ذكر طيب بعدين المفاتن الجسم صار في ظهور
+
+78
+00:06:44,890 --> 00:06:50,650
+أعضاء الأنوثة بشكل واضح أنثى، ظهور الشعر بالوجه
+
+79
+00:06:50,650 --> 00:06:57,310
+وكذا وكذا ذكر الصوت رقيق وناعم ولو كذا فلذلك هذه
+
+80
+00:06:57,310 --> 00:07:02,490
+العلامات تدل على جنسه ببلغه بالتأكيديعني اليوم
+
+81
+00:07:02,490 --> 00:07:06,850
+الطفل و الطفلة هما نصغار صوتهم زي بعت كلهم cute و
+
+82
+00:07:06,850 --> 00:07:10,470
+نوعم و ما شاء الله، بالبلغ بتحسي أخوكي أول ما بلغ
+
+83
+00:07:10,470 --> 00:07:13,970
+بيكون طفل صغير و صوته مأحلى، أول ما بلغ بتحسي خلاص
+
+84
+00:07:13,970 --> 00:07:17,950
+صار صوته رجال، صح غليظ، بخلاف الأنثوا هكذا، هذه
+
+85
+00:07:17,950 --> 00:07:23,530
+علامات تدول على الجنسفأي علامة بتدل على الذكورة أو
+
+86
+00:07:23,530 --> 00:07:29,590
+الأنوثة نحكموا بذلك وبالتالي خلاص اتضاح جنسه إذا
+
+87
+00:07:29,590 --> 00:07:34,710
+لحظي معايا في عندي خنسة واضح في عندي خنسة مش واضح
+
+88
+00:07:34,710 --> 00:07:39,150
+لكن يرجع اتضاح جنسه بالبلغ زي ما حكينا ومع ذلك
+
+89
+00:07:39,150 --> 00:07:45,880
+يبقى هناك فئة من الخنسة لا يرجع اتضاح جنسهبمعنى إن
+
+90
+00:07:45,880 --> 00:07:51,000
+الخلل أصلا جيني عنده يعني مش بس الفكرة إنه فيه عضو
+
+91
+00:07:51,000 --> 00:07:54,720
+ذكورة وعضو أنوثة لأ كمان في التركيبة الداخلية لإله
+
+92
+00:07:54,720 --> 00:07:58,340
+في ال chromosomes في أي شيء له علاقة بالجينات
+
+93
+00:07:58,340 --> 00:08:05,240
+الجنسية فعنده خلل فيها وبالتالي في عنده كل الأمرين
+
+94
+00:08:05,240 --> 00:08:08,740
+عنده شغلة للأنوثة وشغلة ل .. في التركيبة الداخلية
+
+95
+00:08:08,740 --> 00:08:17,760
+أتحدث للذكورة فحينها يصعدإيش بيان جنس هذا الخنسة
+
+96
+00:08:17,760 --> 00:08:24,140
+لذلك كان في إشكال لدى علمائنا القدامى وقولت إن
+
+97
+00:08:24,140 --> 00:08:28,140
+علمائنا القدامى حينما تحدثوا عن هذا الأمر زي ما
+
+98
+00:08:28,140 --> 00:08:32,200
+قلنا قبل شوية إذا كان عرفوا من أين يبور فهو أنسا
+
+99
+00:08:32,200 --> 00:08:38,160
+واتضح حاله وإلا بدهم ينتظروا لالبلوغ وحقيقة ما ذهب
+
+100
+00:08:38,160 --> 00:08:45,190
+إليه القدامىيبرر في وقتهم، لكن في وقتنا لا يبرر،
+
+101
+00:08:45,190 --> 00:08:49,330
+ليش؟ لأنه اليوم بكل بساطة بينولد هذا الشخص اللي
+
+102
+00:08:49,330 --> 00:08:55,580
+عنده الآلتين مثلا، مباشرة أنا بوديه لجهة طبيةدور
+
+103
+00:08:55,580 --> 00:09:00,080
+هذه الجهة الطبية بتعمله فحص جيني و اليوم سهل جدا
+
+104
+00:09:00,080 --> 00:09:04,160
+تعمل فحصات جينية بتحدد لأن اليوم الطب يا جماعة
+
+105
+00:09:04,160 --> 00:09:10,280
+بيقف على الأجهزة الداخلية للإنسان سهل جدا يعرف
+
+106
+00:09:10,280 --> 00:09:15,660
+التركيبة الداخلية للإنسان بيعرف عدد الكرموسومات و
+
+107
+00:09:15,660 --> 00:09:20,040
+الكرموسومات هاي ال XX انثال XY ذكر واو واو الأمور
+
+108
+00:09:20,040 --> 00:09:25,750
+هاي كلهاالتفصيل بيستطيع العلم انه يعرفها وبالتالي
+
+109
+00:09:25,750 --> 00:09:30,090
+حتى هذا اللي كان القدامى يقولوا احنا بدنا نستنى له
+
+110
+00:09:30,090 --> 00:09:35,330
+بلغه حتى نحكم عليه اليوم في أيام معدودة الطب يقول
+
+111
+00:09:35,330 --> 00:09:39,610
+لي هو ذكر او أنثىمباشرة من خلال نتيجة الفحص اللى
+
+112
+00:09:39,610 --> 00:09:44,230
+بتطلع على أقصى تقدير بعد تلت أسابيع على أقصى تقدير
+
+113
+00:09:44,230 --> 00:09:48,150
+يعني الفحصات بدها خمس أيام أسبوع ممكن عشرة ممكن
+
+114
+00:09:48,150 --> 00:09:51,130
+لعند واحد وعشرين يوم في الغالب هيك الطب يقول
+
+115
+00:09:51,130 --> 00:09:56,410
+تقريبا وبالتالي مافي داعي نقعد نستمى البلوغ
+
+116
+00:09:56,410 --> 00:10:00,820
+خمستاشر سنة حتى نجسم التاريخلأنه أنا لما بدي أقول
+
+117
+00:10:00,820 --> 00:10:05,120
+إنه لازم أعرف الجنس حتى أورث، معناته أنا بدي أستنى
+
+118
+00:10:05,120 --> 00:10:09,820
+حتى يتضح الجنس، فتخيلي إن هذا الشخص بدنا ننتظره
+
+119
+00:10:09,820 --> 00:10:15,970
+للبلوغهذا يعني أننا سنضرب باقي الورثة وأن نقعد
+
+120
+00:10:15,970 --> 00:10:19,650
+نستنى عشر سنين، احد عشر سنة، خمس عشر سنة و هكذا
+
+121
+00:10:19,650 --> 00:10:24,890
+فالأمر بالتأكيد ليس منطقيا و ليس عمليا، بناء على
+
+122
+00:10:24,890 --> 00:10:31,290
+ذلك مافي داعي ننتظر بلوغه حتى نورثه، تمام؟وبناء
+
+123
+00:10:31,290 --> 00:10:35,070
+على ذلك إذا ظهر جنسه مباشرة باعتبار ما قالوا
+
+124
+00:10:35,070 --> 00:10:39,350
+العلماء من أنه من حيث يقول فخلاص إذا مافي داعي
+
+125
+00:10:39,350 --> 00:10:47,240
+للانتظار وبالتالي اتضح حاله ونحن نورسه ب إيش؟بشوق
+
+126
+00:10:47,240 --> 00:10:52,140
+بالاعتبار اللذي بان بالاعتبار اللذي بان و تبين
+
+127
+00:10:52,140 --> 00:10:56,680
+وبالتالي قسمتنا راح تكون نهائية يعني لا هنستنى ولا
+
+128
+00:10:56,680 --> 00:11:02,200
+أي شيء لأنه خلاص تكشف لنا جنس هذا الخنثة أو هذا
+
+129
+00:11:02,200 --> 00:11:08,120
+المولودطيب لو اتأخرت الأمرات والكذا الكلام اللي
+
+130
+00:11:08,120 --> 00:11:12,100
+ذكرنا قلنا إنه قديما كانوا بينتظروا لكن اليوم بدنا
+
+131
+00:11:12,100 --> 00:11:16,800
+نعالج المسألة ونقول بإنه صحيح أن ما ذهب إليه
+
+132
+00:11:16,800 --> 00:11:23,060
+فقهائنا القدامى كان بناء على الرؤية الطبية الاش
+
+133
+00:11:24,540 --> 00:11:30,280
+الممكنة في وقتهم وفي عصرهم أما وقد تطور العلم
+
+134
+00:11:30,280 --> 00:11:36,040
+وتطور الطب فإننا نستطيع القول بإن أو إن العلم
+
+135
+00:11:36,040 --> 00:11:41,920
+المعاصر قد وقف كما قلت قبل قليل على حقيقة الإنسان
+
+136
+00:11:41,920 --> 00:11:49,170
+الداخلية فعرف كل التركيبة وأعضاء الجنسية الداخليةو
+
+137
+00:11:49,170 --> 00:11:53,930
+تكون بالنسبة للأجهزة الطبية واضحة جدا إن كان ذكر
+
+138
+00:11:53,930 --> 00:11:58,930
+أو أنثى بعيدا عن المظهر
+
+139
+00:11:58,930 --> 00:12:03,570
+الخارجي وبناء على ذلك فإن الحكم عند الفقهاء
+
+140
+00:12:03,570 --> 00:12:08,970
+القدامى مسوّغ ومبرر في وقتهم لكن في وقتنا لا يمكن
+
+141
+00:12:08,970 --> 00:12:14,410
+أن يقبل بأي حالة من الأحوال للسبب الذي ذكرته قبل
+
+142
+00:12:14,410 --> 00:12:20,370
+قليلإضافة إلى ذلك أن موضوع القدامى كانوا كما قلنا
+
+143
+00:12:20,370 --> 00:12:24,590
+يحكمون بالظاهر أنه من وين بال وبعدين بنستنى البلوغ
+
+144
+00:12:24,590 --> 00:12:29,750
+وواءزا بيقفوا على علامات ظاهرة وقضية الوقوف على
+
+145
+00:12:29,750 --> 00:12:34,110
+العلامات الظاهرة مبدأ معروف في الشريعة الإسلامية
+
+146
+00:12:34,110 --> 00:12:39,320
+ومعتد به ومعتبرفي حال إيش غابت الحقيقة يعني أنا مش
+
+147
+00:12:39,320 --> 00:12:44,360
+قادر أجف على الحقيقة حينها يجوز لي أن أاخد بالظاهر
+
+148
+00:12:44,360 --> 00:12:49,310
+مافي أي مشكلةعشان هيك قديما العلماء في موضوع القتل
+
+149
+00:12:49,310 --> 00:12:54,810
+حينما تحدثوا أن هذا القتل قتل عمض عضوان أو لا طبعا
+
+150
+00:12:54,810 --> 00:12:58,830
+هذا له علاقة بقصد الجاني صح ولا لا لكن وقفوا على
+
+151
+00:12:58,830 --> 00:13:04,090
+الآلة اللى استخدمها القاتل او الجاني في جنايته
+
+152
+00:13:04,090 --> 00:13:08,730
+فكان ماسط مسدس او سكين واجى اسأله يقولى مثلا والله
+
+153
+00:13:08,730 --> 00:13:13,230
+أنا كنت بس بعنفه مسدس بتعنفه او تسجره او كذا فاكيد
+
+154
+00:13:13,230 --> 00:13:18,250
+هذه الآلة صارتدلالة ظاهرة على إيرادة القتل بقصد
+
+155
+00:13:18,250 --> 00:13:26,550
+وبعدوان وبعمدية تمام لكن إذا تبينت الحقيقة فليس لي
+
+156
+00:13:26,550 --> 00:13:31,450
+أن أاخذ بالظاهر لحظي معايا العلماء لجأوا إلى
+
+157
+00:13:31,450 --> 00:13:36,710
+الظاهر إمتى عند غياب الحقيقة فإذا ما تبينت الحقيقة
+
+158
+00:13:37,300 --> 00:13:42,640
+فليس لي أن أاخذ بالظاهر وهذا الأمر يقال في موضوع
+
+159
+00:13:42,640 --> 00:13:46,840
+الخنثة اليوم الطب وقف على حقيقة الإنسان الداخلية
+
+160
+00:13:46,840 --> 00:13:51,700
+وبالتالي سهل جدا أن يقول لي جنس هذا الطفل اللي
+
+161
+00:13:51,700 --> 00:13:56,900
+عنده تشوه جنسي هل هو ذكر أو أنثى طالما تبينت
+
+162
+00:13:56,900 --> 00:14:03,280
+الحقيقة ما الداعي إلى أننأخذ بالظاهر، صح ولا صح؟
+
+163
+00:14:03,280 --> 00:14:08,440
+تمام، جميل بالإضافة لذلك بنرجع نقول بإنه لو كان
+
+164
+00:14:08,440 --> 00:14:13,340
+هناك خنزة ضمن الورثة اللي أنا بدي أورثها فالأصل
+
+165
+00:14:13,340 --> 00:14:18,940
+مباشرة أاخد هذا الخنزة و أروح لأي جهة طبيةحتى تعمل
+
+166
+00:14:18,940 --> 00:14:22,800
+فحص لإله عبر فحصات معينة زي ما قلنا تشوفلي
+
+167
+00:14:22,800 --> 00:14:26,780
+الكرموسومات اللي عنده تشوفلي شغلات اللي لها علاقة
+
+168
+00:14:26,780 --> 00:14:31,620
+بالتكوين الداخلي بالجينات بغير ذلك و بتعطيني نتيجة
+
+169
+00:14:31,620 --> 00:14:36,160
+هذا الفحص خلال أيام معدودة وهذه النتيجة بتقوللي ان
+
+170
+00:14:36,160 --> 00:14:42,000
+هو ذكر او أنثى وهذا يعني لا داعية للانتظار حتى
+
+171
+00:14:42,000 --> 00:14:46,630
+بلوغهوهذا يعني انه مافي داعي نجسم التاريكة مافي
+
+172
+00:14:46,630 --> 00:14:51,210
+داعي نقسم التاريكة باعتبار انه بس أيام هنستنى بس
+
+173
+00:14:51,210 --> 00:14:56,450
+راح نستنى أيام وبالتالي مافي داعي انه احنا اش نجسم
+
+174
+00:14:56,450 --> 00:14:59,990
+التاريكة ننتظر نتيجة الفحص وبناء عليها هتكون
+
+175
+00:14:59,990 --> 00:15:04,910
+جالالي هو ذكر او أنثى وبتكون قسمت وقتها نهائية
+
+176
+00:15:04,910 --> 00:15:11,300
+ومابعمل احتمال الذكورة واحتمال الأنوثةلكن أحيانا
+
+177
+00:15:11,300 --> 00:15:15,780
+من نتيجة الفحص بتجي تقولي إن هذا فعلا خنثة حقيقي،
+
+178
+00:15:15,780 --> 00:15:20,020
+شو يعني خنثة حقيقي؟ يعني أصلا في التركيبة الداخلية
+
+179
+00:15:20,020 --> 00:15:23,700
+لإله هو ذكر و أنثى، فيه شغلات لا الذكورة ولا
+
+180
+00:15:23,700 --> 00:15:29,090
+الأنثى في نفس الوقت، و هذا مافيش مجال لمعالجتهعادة
+
+181
+00:15:29,090 --> 00:15:33,790
+لو كانت الإشكالية خارجية سهل المعالجة، لكن إذا كان
+
+182
+00:15:33,790 --> 00:15:37,430
+الإشكال في الجينات، خلاص، فهذا بنقول عنه خنثة
+
+183
+00:15:37,430 --> 00:15:42,290
+حقيقي، شو يعني خنثة حقيقي؟ يعني فيش مجال يصير ما
+
+184
+00:15:42,290 --> 00:15:46,670
+قاله ذكورة أو أنوثة، يعني لن يتضح حاله أبدا، فهو
+
+185
+00:15:46,670 --> 00:15:52,210
+يجمع بين الذكورة والأنوثةفهذا الخنثة الحقيقي ..
+
+186
+00:15:52,210 --> 00:15:57,390
+هذا الخنثة الحقيقي كيف لنا أن نتعامل معه؟ طبعا
+
+187
+00:15:57,390 --> 00:16:01,430
+سنتحدث حول الخنثة الحقيقية المحاضرة القادمة بإذن
+
+188
+00:16:01,430 --> 00:16:06,170
+الله باعتباري أنه القليل النادرقليل نادر في موضوع
+
+189
+00:16:06,170 --> 00:16:12,230
+الخنثة هو أن يكون حقيقيا إذا الغالب في الخنثة أنه
+
+190
+00:16:12,230 --> 00:16:16,390
+واضح أو يرجع افتضح حاله عبر إجراء فحص جيني معين
+
+191
+00:16:16,390 --> 00:16:21,530
+حينها نقف على حقيقته لكن قضية الخنثة الحقيقي هذا
+
+192
+00:16:21,530 --> 00:16:28,190
+مسألة موجودة لكنها نادرة وعلاجها راح يكون وفقا لما
+
+193
+00:16:28,190 --> 00:16:33,610
+سنعالجه المحاضرة القادمة أو بعد القادمة بإذن الله
+
+194
+00:16:33,610 --> 00:16:38,870
+رب العالمينالسلام عليكموبناء على ذلك نرجع نقول بإن
+
+195
+00:16:38,870 --> 00:16:44,930
+تحديد جنس الخنثة لا يحتاج مننا أن ننتظر بلغه حتى
+
+196
+00:16:44,930 --> 00:16:52,110
+نحكم عليه بأنه ذكر أو أنثى بل إن هذا سيستغرق معنا
+
+197
+00:16:52,110 --> 00:16:57,470
+أيام قليلة حينها لا داعي كما قلنا لتقسيم التركة بل
+
+198
+00:16:57,470 --> 00:17:02,630
+ننتظر قليلا حتى نقسم التركة على الورثة بما فيهم
+
+199
+00:17:02,630 --> 00:17:05,430
+الخنثة الذي اتضح حاله تمام؟
+
+200
+00:17:08,880 --> 00:17:13,640
+وبناء على ذلك وفق الكلام اللي قدمته قبل قليل
+
+201
+00:17:13,640 --> 00:17:18,900
+نستطيع القول باختصار شديد أن مسائل الخنثة تنحصر بس
+
+202
+00:17:18,900 --> 00:17:23,340
+في مسائل الخنثة الحقيقي الذي لا يرجى اتضاح جنسه
+
+203
+00:17:23,340 --> 00:17:28,060
+أبدا فهذا الذي يواجهنا أو بيكون فيه إشكال في
+
+204
+00:17:28,060 --> 00:17:32,190
+توريثه بس هذا القسم و هذا النوعلأن الخنثة الآخر
+
+205
+00:17:32,190 --> 00:17:37,030
+حتى الذي لم تظهر عليه علامات الأنوثة أو الخنوثة أو
+
+206
+00:17:37,030 --> 00:17:41,030
+الذكورة عفوا قلنا الفحص الجيني بيقول لي إيش هو و
+
+207
+00:17:41,030 --> 00:17:44,250
+خلال أيام بتطلع للنتيجة إذا مافي عندي مشكلة أبدا
+
+208
+00:17:44,250 --> 00:17:50,050
+في التوريد صح ولا صح تمام لذلك بنقول بأن الذي
+
+209
+00:17:50,050 --> 00:17:54,290
+يحتاج إلى معالجة هو الخنثة الحقيقي أو مسائل الخنثة
+
+210
+00:17:54,290 --> 00:18:01,180
+الحقيقي فقط ومع ذلكأحيانا بقولك صحيح أن الخنثاء
+
+211
+00:18:01,180 --> 00:18:05,600
+الذي يرجى اتضحّله، مش الحقيقي، الذي يرجى اتضحّله
+
+212
+00:18:05,600 --> 00:18:09,500
+أن الطب قاللي مثلا بعد عشر أيام بتطلع النتيجة،
+
+213
+00:18:09,500 --> 00:18:15,070
+فرضكفي من ضمن الورثة كان حاجز لعملية و بدها مبلغ
+
+214
+00:18:15,070 --> 00:18:19,410
+معين و بده نصيبه من التركة لأنه محتاجه ضرورى،
+
+215
+00:18:19,410 --> 00:18:22,910
+انجله استنى عشرة؟ طب ما هو مضطر يعني العملية هتروح
+
+216
+00:18:22,910 --> 00:18:26,090
+عليه هيدخله حد ان بدله بتعرفه جزء العمليات، بدها
+
+217
+00:18:26,090 --> 00:18:31,270
+حجزات مسبقة و او اي لغير ذلكفإذا اضطر الورثة
+
+218
+00:18:31,270 --> 00:18:34,470
+اضطرارا للتعجيل في القسمة، لحظة يقول التعجيل
+
+219
+00:18:34,470 --> 00:18:37,950
+باعتبار أنه طالما في مجال نعرف الجنس مافي داعي لا
+
+220
+00:18:37,950 --> 00:18:43,970
+أن نقسم لكن إذا اضطروا اضطرارا لتعجيل القسمة فإن
+
+221
+00:18:43,970 --> 00:18:50,010
+هذا جائز وبتكون قسم T مؤقتة شو يعني مؤقتة؟ بمعنى
+
+222
+00:18:50,010 --> 00:18:54,210
+هعمل اعتبارين لعند ما ييجي نتيجة الفحص و بنعدل
+
+223
+00:18:54,210 --> 00:18:59,330
+التوريث اللي عملناهو هذا يعني أنه لازم لازم أثناء
+
+224
+00:18:59,330 --> 00:19:04,990
+التوريط شو بدي أعمل الخنثة بالتأكيد هعمل فرضيتين
+
+225
+00:19:04,990 --> 00:19:10,470
+فرض الذكورة و فرض الأنوثة و أورث الخنثة بالأسواق
+
+226
+00:19:11,680 --> 00:19:15,960
+بالأسوأ لحظة في الحمل كنا نقول نوقف له هان مش نوقف
+
+227
+00:19:15,960 --> 00:19:19,940
+لأنه أصلا هو موجود هنعطيه يعني هنعطيه مش نوقفله
+
+228
+00:19:19,940 --> 00:19:26,580
+نورث الخنثة بالأسوأ أي بالأقل و كذلك باقي الورثة
+
+229
+00:19:26,580 --> 00:19:30,420
+بالأسوأ يعني نورث الجميع باليقين شو يعني باليقين
+
+230
+00:19:30,420 --> 00:19:34,220
+بالشيء المتأكدين منه يعني احنا متأكدين ان هو بياخد
+
+231
+00:19:34,220 --> 00:19:38,780
+الف دينار لكن قضية ممكن ياخد أكترمن الف هذه مش
+
+232
+00:19:38,780 --> 00:19:42,900
+عارفين مش متأكدين لكن المتأكدين منه الألف فبنعطي
+
+233
+00:19:42,900 --> 00:19:47,460
+الجميع الأقل أو الأسوأ ونوقف الفرجية الباجئة
+
+234
+00:19:47,460 --> 00:19:53,340
+بنخبيها هنعطي الجميع الأسوأ بمن فيهم الخنسة بمن
+
+235
+00:19:53,340 --> 00:19:57,480
+فيهم الخنسة بنعطي الكل الأسوأ و بنخبي الفرجية لأنه
+
+236
+00:19:57,480 --> 00:20:02,490
+الطبيعي كونه أعطيت الكل الأسوأ معناته فيه فرقخبيته
+
+237
+00:20:02,490 --> 00:20:07,230
+عندى لما تيجى نتيجة الفحص جالتلى ذكر فبدنا نشوف
+
+238
+00:20:07,230 --> 00:20:12,670
+اللى أخده هو فعلا كان الذكر هو الأسوأ مثلا ولا لأ
+
+239
+00:20:12,670 --> 00:20:16,890
+هو بستاهل أكتر من كده فإذا بستاهل أكتر من كده
+
+240
+00:20:16,890 --> 00:20:23,150
+معناته بدي أروح ايش؟أرد عليه هو الباجي هو بينما لو
+
+241
+00:20:23,150 --> 00:20:28,410
+تبين أن اللي أخده الأسوأ هو فعلا اللي أخده فالباجي
+
+242
+00:20:28,410 --> 00:20:31,330
+بدي أرده على باقي الورثة لأنه تبين أن الورثة
+
+243
+00:20:31,330 --> 00:20:38,380
+بيستحقه أكثر مما وقف إليهمهذا ما سنعالجه عمليًا
+
+244
+00:20:38,380 --> 00:20:42,760
+بمسائل إن شاء الله المحاضرة القادمة إلى هنا نكون
+
+245
+00:20:42,760 --> 00:20:46,840
+قد انتهينا من موضوع محاضرتنا لهذا اليوم أقول قولي
+
+246
+00:20:46,840 --> 00:20:50,460
+هذا وأستغفر الله لي ولكم وصلى اللهم و السلم وبارك
+
+247
+00:20:50,460 --> 00:20:54,120
+على سيدنا محمد والسلام عليكم ورحمة الله تعالى
+
+248
+00:20:54,120 --> 00:20:54,940
+وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9UsB1CkOrEg_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9UsB1CkOrEg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..24233706c9eaf4fc6b7757ef277e6682d4a37e1b
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9UsB1CkOrEg_raw.json
@@ -0,0 +1 @@
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1159.98, "end": 1160.48, "word": " عليكم", "probability": 0.955810546875}, {"start": 1160.48, "end": 1160.62, "word": " و", "probability": 0.9990234375}, {"start": 1160.62, "end": 1160.94, "word": " رحمة", "probability": 0.92529296875}, {"start": 1160.94, "end": 1161.12, "word": " الله", "probability": 0.96533203125}, {"start": 1161.12, "end": 1161.86, "word": " تعالى", "probability": 0.8440755208333334}, {"start": 1161.86, "end": 1162.48, "word": " وبركاته", "probability": 0.8673828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1162.832125, "duration_after_vad": 1111.0468750000002}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9UsB1CkOrEg_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9UsB1CkOrEg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c8c5d29fcf857be3301f052cea8f41465a5a7a9b
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9UsB1CkOrEg_raw.srt
@@ -0,0 +1,836 @@
+1
+00:00:05,150 --> 00:00:08,190
+أعوذ بالله الزميل عليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,190 --> 00:00:11,250
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,250 --> 00:00:15,330
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,330 --> 00:00:18,910
+عبدالله الصادق الأمن ثم أما بعد أحييكم جميعا بتحية
+
+5
+00:00:18,910 --> 00:00:23,790
+الإسلام فالسلام عليكم ورحمة الله تعالى وبركاته كيف
+
+6
+00:00:23,790 --> 00:00:29,180
+حالكوا نطيبة ان شاء الله؟الحمد لله إذا اليوم بإذن
+
+7
+00:00:29,180 --> 00:00:34,440
+الله سننهي حديثنا حول ميراث الجد مع الإخوة كنا قد
+
+8
+00:00:34,440 --> 00:00:38,820
+تحدثنا المحاضرة السابقة عنها لو كان الإخوة من أكثر
+
+9
+00:00:38,820 --> 00:00:44,540
+من نوع وقلنا إنه حتى يرث الإخوة لأب مع الإخوة
+
+10
+00:00:44,540 --> 00:00:50,640
+الأشقاء فلابد ابتداء من شرطين أساسيين وهم أن يكون
+
+11
+00:00:50,640 --> 00:00:56,180
+الباقي بعد الجدأكثر من نصف التركة وأيضا أن يكون
+
+12
+00:00:56,180 --> 00:01:00,800
+الأشقاء شقيقة واحدة وهذا الأمر من الناحية العملية
+
+13
+00:01:00,800 --> 00:01:06,520
+حتى يتحقق نفرق بينما إذا كان هناك أصحاب فرود أو لم
+
+14
+00:01:06,520 --> 00:01:11,260
+يكن هناك أصحاب فرود المحاضرة السابقة كنا قد قلنا
+
+15
+00:01:11,260 --> 00:01:17,360
+أنه عند عدم وجود أصحاب فرود فحتى يرث الإخوة لأب
+
+16
+00:01:17,360 --> 00:01:23,710
+لابد من أن يكون الإخوة لأبأكثر من أخوة لأب بمعنى
+
+17
+00:01:23,710 --> 00:01:30,710
+أخ لأب فأكثر حينها يتصور أن يرث الإخوة لأب مع وجود
+
+18
+00:01:30,710 --> 00:01:36,130
+الأشقة طبعا بالشرطين اللذين ذكرتهما قبل قليل اليوم
+
+19
+00:01:36,130 --> 00:01:40,610
+بإذن الله سنتحدث عن ما لو كان هناك أصحاب فرود مع
+
+20
+00:01:40,610 --> 00:01:45,960
+الجدوة الإخوةفي هذه الحالة حتى يرث الإخوة لأب نفس
+
+21
+00:01:45,960 --> 00:01:50,380
+الفكرة اللي ذكرناها قلنا إنه لازم يكون الباقي بعد
+
+22
+00:01:50,380 --> 00:01:55,720
+الجد أكثر من نصف التاريخة والأشقاء شقيقة لأن هدول
+
+23
+00:01:55,720 --> 00:02:00,500
+الشرطين لازم يتوفروا ابتداء بعيدا عن إنه في أصحاب
+
+24
+00:02:00,500 --> 00:02:03,860
+فروض ولا مافيش بشكل أساسي بعدين بنقول إذا مافيش
+
+25
+00:02:03,860 --> 00:02:08,700
+أصحاب فروض ضيف إنه الإخوة لأب أكثر من أخت لأب إذا
+
+26
+00:02:08,700 --> 00:02:13,240
+في أصحاب فروض بدنا نضيفه نقول بإنه مرة تانيةإن عند
+
+27
+00:02:13,240 --> 00:02:18,580
+وجود أصحاب فروض حتى يرث الإخ والي أب لازم يكون
+
+28
+00:02:18,580 --> 00:02:24,360
+الباقي بعد الجد أكثر من نصف التركة الأشقاء لازم
+
+29
+00:02:24,360 --> 00:02:31,080
+يكونوا أخت شقيقة واحدة بعدين لا يتصور ذلك من ناحية
+
+30
+00:02:31,080 --> 00:02:36,180
+العملية عند وجود أصحاب فروض إلا إذا كان صاحب الفرض
+
+31
+00:02:36,180 --> 00:02:43,200
+أم أو جد بسيعني لا يمكن أن يرث الإخوة لأب عند وجود
+
+32
+00:02:43,200 --> 00:02:47,240
+أصحاب فرود مع الأشقاء والجد إلا إذا كان صاحب الفرض
+
+33
+00:02:47,240 --> 00:02:53,260
+أم أو جدة، بس يا أم يا جدة فقط، أي حدا غير الأم
+
+34
+00:02:53,260 --> 00:02:59,060
+والجدة على طول الأشقاء ما بينحشبوا لكن بدنا نعدهم
+
+35
+00:02:59,060 --> 00:03:04,790
+زي ما اتفجنالأن المبدأ العام الذي قررناه أن الإخوة
+
+36
+00:03:04,790 --> 00:03:08,850
+الأشقاء يستفيدون من الإخوة الأبئذ يعضونهم على الجد
+
+37
+00:03:08,850 --> 00:03:16,170
+ثم يحجبونهم بالشرط التي ذكرناها أرجع أقولبإنه عند
+
+38
+00:03:16,170 --> 00:03:21,750
+وجود أصحاب فروض حتى يرث الإخوة لأب مع وجود الأشقاء
+
+39
+00:03:21,750 --> 00:03:27,510
+والجاد فبنقول لازم يكون الباقي بعد الجاد أكثر من
+
+40
+00:03:27,510 --> 00:03:31,370
+نصف التاريخة الأشقاء شقيقة واحدة وهذا من ناحية
+
+41
+00:03:31,370 --> 00:03:35,410
+العملية لا يتصور إلا إذا كان صاحب الفرن أم أو جدة
+
+42
+00:03:35,410 --> 00:03:41,010
+وأيضا لا يتصور ذلك إلا إذا كان الإخوة لأب أكثر من
+
+43
+00:03:41,010 --> 00:03:45,850
+أخ لأبهناك قلنا أكثر من أخوة لأب، يعني أخ لأب هناك
+
+44
+00:03:45,850 --> 00:03:50,550
+بنفع، حان أخ لأب بينفعش، لازم أكثر، شو يعني أكثر؟
+
+45
+00:03:50,550 --> 00:03:54,630
+يعني اتنين أخ لأب أه بينفع، يعني أخ لأب و أخوة لأب
+
+46
+00:03:54,630 --> 00:03:59,170
+أه بينفع، تلاتة أخوة لأب بينفع، اتنين أخوة لأب
+
+47
+00:03:59,170 --> 00:04:03,030
+بينفع طبعا بينفعش، يعني اتنين أخوة بتساوي أخ و
+
+48
+00:04:03,030 --> 00:04:07,830
+احنا بنقول أكثر من أخ، علم؟هذا بشكل عام تقريبا هيك
+
+49
+00:04:07,830 --> 00:04:13,510
+خلصنا لكن بدي أرجع أقرر شغلة و هي أنه عند وجود
+
+50
+00:04:13,510 --> 00:04:18,270
+أصحاب فروض بالتأكيد الجد يرث واحدة من تلت شغلات أو
+
+51
+00:04:18,270 --> 00:04:21,990
+الأفضل من تلت شغلات بدناش ننسى اللي هي سدس التاريخ
+
+52
+00:04:21,990 --> 00:04:27,580
+أو تلت الباقي أو المقاسمة كذكر علم؟تمام؟ و بدى
+
+53
+00:04:27,580 --> 00:04:31,140
+أرجع أقرر كمان الأمر اللى حكيته قبل شوية وكررته
+
+54
+00:04:31,140 --> 00:04:35,080
+كتير أنه دائما دائما الأشقاء بيستفيدوا من الإخوة
+
+55
+00:04:35,080 --> 00:04:38,540
+لقبل إذا يعضونهم على الجد ثم يحجبونهم وهذا يعني
+
+56
+00:04:38,540 --> 00:04:45,040
+أنه كل ما زاد عدد الإخوة قل نصيب الجد وهذا يعني أن
+
+57
+00:04:45,040 --> 00:04:49,220
+الباقي بعد الجد هيزيد الباقي بعد الجد هيزيد صح ولا
+
+58
+00:04:49,220 --> 00:04:51,400
+لا؟ وصلت؟ انشوف
+
+59
+00:04:55,400 --> 00:04:59,680
+القول مثلا يالا مالوني المسألة اللي قدامكم
+
+60
+00:05:13,260 --> 00:05:18,680
+ما تقولي .. بدي أقولك شغلة صغيرة واهية قضية الشروط
+
+61
+00:05:18,680 --> 00:05:22,240
+اللي ذكرناها حابة نقول هدول يارثون بديك تعرفيها
+
+62
+00:05:22,240 --> 00:05:25,340
+على أساس بعد ما تحلي تشوفي حالك صح أو لأ مش من
+
+63
+00:05:25,340 --> 00:05:28,900
+البداية تقولي محجوبين و تحلي، ليش؟ لأنه أنا هدفي
+
+64
+00:05:28,900 --> 00:05:33,000
+أعرف الجد جدش بياخد ومش هعرف إلا إذا حسبت كل إشي،
+
+65
+00:05:33,000 --> 00:05:36,500
+يعني بقولك قوّك تروح تقولي محجوب و تجاوبي على طول
+
+66
+00:05:36,500 --> 00:05:40,480
+بدون هدولإذا جوابتي بدون هدول حلت أكيد هيكون غلط
+
+67
+00:05:40,480 --> 00:05:44,600
+لأن احنا متفجين إن هدول هيستفيدوا من وجود هدول وشو
+
+68
+00:05:44,600 --> 00:05:48,260
+يعني إنك بدك تحلي حال طبيعي لكن قضية الشروط هي
+
+69
+00:05:48,260 --> 00:05:55,220
+بدها تكون زي فلاشة عندك تقولك صح أو غلطوصلت؟ تمام؟
+
+70
+00:05:55,220 --> 00:05:58,400
+يعني هذه المسألة مثلا مباشرة بقول هدول بيرثوا
+
+71
+00:05:58,400 --> 00:06:03,220
+مباشرة لإن الشروط متوفرة إن صاحب الفرض أم الشقيقة
+
+72
+00:06:03,220 --> 00:06:08,660
+واحدة الباقي أكيد هيكون أكثر من النصف لإن الأم ايش
+
+73
+00:06:08,660 --> 00:06:13,920
+صدوس مش ممكنية نعطيها تلت في عدد من الأخوة طبيعي
+
+74
+00:06:13,920 --> 00:06:17,540
+أضعف الإيمان هنا هيكونوا اتنين أخ أضعف الإيمان
+
+75
+00:06:17,540 --> 00:06:22,000
+وبالتالي في كل الأحوال هتكون صدوس هناوصلت؟ تمام
+
+76
+00:06:22,000 --> 00:06:27,600
+خلّيكوا معايا بدنا نشوف انقول الأم جدش بتاخد سدس
+
+77
+00:06:27,600 --> 00:06:33,560
+من ستة الباقي زي ما كنا نحلف المسائل بشكل أساس
+
+78
+00:06:33,560 --> 00:06:42,320
+تعالوا هنا نشوف الخيارات التلاتة هلجيت؟
+
+79
+00:06:42,320 --> 00:06:47,560
+خلاص ماحدش يحكي معاياالأنصف ستة هي كالمسألة من ستة
+
+80
+00:06:47,560 --> 00:06:51,700
+يعني ستة ع ستة اللي هو واحد تلت الباقي خمسة على
+
+81
+00:06:51,700 --> 00:06:58,240
+تلاتة اللي هو واحد و تلتين صح؟ المقاسم تعالوا نعد
+
+82
+00:06:58,240 --> 00:07:03,980
+هي أربعة خمسة ستة سبعة يعني خمسة ع سبعة في اتنين
+
+83
+00:07:03,980 --> 00:07:12,150
+صح؟ صح؟تمام فى اتنى يعنى عشرة على سبعة و العشرة ع
+
+84
+00:07:12,150 --> 00:07:15,590
+سبعة أكيد أجل من خمسة ع تلاتة لأنه العشرة ع سبعة
+
+85
+00:07:15,590 --> 00:07:21,350
+عبارة عن خمسة على تلاتة و نص و خمسة ع تلاتة و نص
+
+86
+00:07:21,350 --> 00:07:26,710
+أجل من خمسة ع تلاتة صح ولا لأ جسمى خمس طفحات ع
+
+87
+00:07:26,710 --> 00:07:28,970
+تلاتة ع شمسة ع تلاتة ماهى سجن مستغربة من الكلام
+
+88
+00:07:28,970 --> 00:07:35,070
+فخدى خمس طفحات كسميها ع تلاتةو جسمي خمس طفحات على
+
+89
+00:07:35,070 --> 00:07:40,810
+تلاتة و نص واحدة فأكيد هتطلع الحصة أقل وصلت فإذا
+
+90
+00:07:40,810 --> 00:07:45,170
+هذا الأفضل تلت الباقي نيجي الأن نعطي الجد ايش
+
+91
+00:07:45,170 --> 00:07:52,350
+بنقول هان تلت الباقي اللي هو خمسة على تلاتة حلو؟
+
+92
+00:07:52,350 --> 00:07:58,950
+تمام و هان واحد طبعا الأن هدول بنقول الباقي بعد
+
+93
+00:07:58,950 --> 00:08:06,840
+الجداللي هو خمسة ناجس خمسة على تلاتة اللي هو بتطلع
+
+94
+00:08:06,840 --> 00:08:11,540
+معايا عشرة على تلاتة، صح؟
+
+95
+00:08:11,540 --> 00:08:16,500
+اللي هو خمستاشر ناجس خمسة كنا بنحل هيك مسائل يعني
+
+96
+00:08:16,500 --> 00:08:21,720
+مش شغلة صعبة، تمام؟ إذا عشرة على تلاتة لحظة معايا
+
+97
+00:08:21,720 --> 00:08:25,300
+هنا بدنا نضرب في شوفي تلاتة حتى نتخلص من الكسر
+
+98
+00:08:26,490 --> 00:08:31,810
+فالست في تلاتة تمانتاش و هنا تلاتة و هنا خمسة و
+
+99
+00:08:31,810 --> 00:08:40,650
+هنا جداش عشرة صح ولا لأ؟ عشرة فالان العشرة من
+
+100
+00:08:40,650 --> 00:08:46,330
+التمنتاش أكثر من الناس صح؟ العشرة من التمنتاش لأن
+
+101
+00:08:46,330 --> 00:08:52,320
+نص التمنتاش تسعةصح ولا لأ؟ فإذا ها الباقي بعد الجد
+
+102
+00:08:52,320 --> 00:08:57,380
+أكثر من النصف الأشقاء شقيقة واحدة صاحب الفرض أم و
+
+103
+00:08:57,380 --> 00:09:02,180
+الإخوة لأب أكثر من أخ لأب فبالتالي سيرثون لكن كيف
+
+104
+00:09:02,180 --> 00:09:09,340
+نورثهم؟ بنقول أن الأخت الشقيقة هتاخد النص اللي هي
+
+105
+00:09:09,340 --> 00:09:16,240
+18 ع 2تمانتاش ع اتنين جداش تسعة و هو أصلا الموجود
+
+106
+00:09:16,240 --> 00:09:22,140
+عشرة فهتاخد تسعة من عشرة هتاخد لحالها تسعة من عشرة
+
+107
+00:09:22,140 --> 00:09:26,760
+و بيضل هنجداش واحد اعرفنا كيف إجت التسعة و الواحد؟
+
+108
+00:09:26,760 --> 00:09:33,460
+الأخت هتاخد النصالاخت هتاخد النصف، نصف التاريكة،
+
+109
+00:09:33,460 --> 00:09:38,500
+التاريكة تمانتاش، نصفها جداش؟ تسعة، بنعطي للاخت
+
+110
+00:09:38,500 --> 00:09:43,720
+تسعة من العشرة فبيضل، لأن العشرة لهدول كلهم سوا،
+
+111
+00:09:43,720 --> 00:09:48,740
+لهدول سوا، الأخت لحالها هتاخد النصف، والباقي أو
+
+112
+00:09:48,740 --> 00:09:51,160
+الأكثر من النصف، اللي بيزيد عن النصف، مين اللي
+
+113
+00:09:51,160 --> 00:09:55,820
+هتاخده؟اللي هياخدوه الإخوة ل up بغض النظر عن عددهم
+
+114
+00:09:55,820 --> 00:10:00,760
+فهيطلعلهم واحد، واحد ع اتنين انكسار فروحي قدر
+
+115
+00:10:00,760 --> 00:10:05,940
+بالمسألة فتنين اللي هو تصحيح تمام ففتنين ستة و
+
+116
+00:10:05,940 --> 00:10:11,860
+تلاتين فتنين ستة فتنين عشرة فتنين تمانتاش فتنين
+
+117
+00:10:11,860 --> 00:10:16,820
+اتنين خلصت بس تمام؟ حلو ناخد مثال آخر
+
+118
+00:10:29,660 --> 00:10:37,700
+ركزوا معايا داخل في ال quiz يلا
+
+119
+00:10:37,700 --> 00:10:53,020
+نشوف بالين المثال اللي قدامكم يلا
+
+120
+00:10:53,020 --> 00:10:58,630
+خليكم معايا نفس المثال 6لأن الطبيعي هتطلع الأرقام
+
+121
+00:10:58,630 --> 00:11:03,470
+متقاربة دائما لأنه محدودين صحاب الفرض اللي جد أو
+
+122
+00:11:03,470 --> 00:11:06,650
+أم بس وبالتالي نفس الفكرة هتكون معانا في الغالب
+
+123
+00:11:06,650 --> 00:11:14,390
+يعني هنا الباقي خمسة على السريع هنا ستة على ستة
+
+124
+00:11:14,390 --> 00:11:19,730
+خمسة على تلاتة والمقاسمة أربعة خمسة ستة سبعة نفس
+
+125
+00:11:19,730 --> 00:11:25,820
+المثال تمامادرب اتنين لأنه في انات عشرة على تلاتة
+
+126
+00:11:25,820 --> 00:11:30,480
+فهذا هو الأفضل فبتروح تقولي هان خمسة على تلاتة و
+
+127
+00:11:30,480 --> 00:11:35,300
+هنا بتقولي اللي هو خمسة ناجس خمسة على تلاتة اللي
+
+128
+00:11:35,300 --> 00:11:40,800
+هو عشرة على تلاتة اضربي في تلاتة هان تمانتاش لحظة
+
+129
+00:11:40,800 --> 00:11:45,720
+سريعة لأن نفس الأرقام هي هي و هنا عشرة فالاخد الها
+
+130
+00:11:45,720 --> 00:11:51,450
+منالتمنتاش تسعة نص التمنتاش يعني تسعة هنا تسعة
+
+131
+00:11:51,450 --> 00:11:55,270
+وهنا واحد الواحد والاربع اضربي في اربع بس اللي هو
+
+132
+00:11:55,270 --> 00:11:59,070
+فقط اختلفة المسألة في التصحيح فقط عدد الرؤوس هو
+
+133
+00:11:59,070 --> 00:12:02,550
+اللي اختلف وغالبا هو اللي هيختلف معاك عدد الرؤوس
+
+134
+00:12:02,550 --> 00:12:07,390
+بس يعني بالغالب هذا اللي هيختلف معاكفقط أما هذا هو
+
+135
+00:12:07,390 --> 00:12:11,430
+هو دائما هذا واحد دائما هذا خمسة على تلاتة ليش
+
+136
+00:12:11,430 --> 00:12:16,230
+دائما؟ ليش؟ لأن صاحب الفرد بس بياخد واحد من ستة
+
+137
+00:12:16,230 --> 00:12:21,470
+فطبيعي الباقي خمسة فإذا تلتل هذا بالظبط فإذا هنروح
+
+138
+00:12:21,470 --> 00:12:26,070
+يقدربي في أربعة هن أربعين و أربع عشرين أربعة و
+
+139
+00:12:26,070 --> 00:12:32,440
+ستينهنا في أربع اتناش في أربع عشرين في أربع ستة و
+
+140
+00:12:32,440 --> 00:12:40,980
+تلاتين و هنا في أربع أربع تمام بس وصلت اتنين و
+
+141
+00:12:40,980 --> 00:12:46,540
+سبعين اه اتنين و سبعين اه لأ اه اتنين و تلاتين صح
+
+142
+00:12:46,540 --> 00:12:52,320
+اتنين و تلاتين انا حسبتها اربع و عشرين تمام ناخد
+
+143
+00:12:52,320 --> 00:12:58,620
+مثال انهناخد مثال انه ايش اختل اي شرط من الشروط
+
+144
+00:12:58,620 --> 00:13:12,340
+اللتي ذكرناه تمام؟ تمام اعملولي
+
+145
+00:13:12,340 --> 00:13:17,100
+المثال اللي قدامكم زوجة
+
+146
+00:13:17,100 --> 00:13:18,880
+جد
+
+147
+00:13:23,860 --> 00:13:28,640
+أخت شقيقة تلاتة
+
+148
+00:13:28,640 --> 00:13:38,580
+أخت لأب يلّا نشوف حل حال طبيعي الزوجة ربع فالمسألة
+
+149
+00:13:38,580 --> 00:13:44,760
+من أربعة الباقي تلاتة فتعالى
+
+150
+00:13:44,760 --> 00:13:50,740
+هان أربعة على ستة تلت الباقي تلاتة على تلاتة
+
+151
+00:13:51,850 --> 00:13:59,210
+المقاسمة تلاتة أربعة خمسة ستة صح؟ ستة يعني تلاتة
+
+152
+00:13:59,210 --> 00:14:05,170
+على ستة عفوا أسفة أه صح تلاتة على ستة ضرب اتنين
+
+153
+00:14:05,170 --> 00:14:08,510
+يعني ستة على ستة يسوا واحد فالان سواء قلت
+
+154
+00:14:08,510 --> 00:14:12,890
+بالمقاسمة او قلت الباقي هو هو النتيجة مختلفتش
+
+155
+00:14:12,890 --> 00:14:18,390
+فالجد يعطي واحد وهدول تلاتة ناقص واحد صح؟ تمام
+
+156
+00:14:20,880 --> 00:14:25,260
+فالان الاتنين .. الاتنين لحظة النص مش أكثر و احنا
+
+157
+00:14:25,260 --> 00:14:29,480
+قلنا هدول حتى يارثوا .. حتى يارثوا لازم الباقي
+
+158
+00:14:29,480 --> 00:14:33,560
+أكثر من النصف و هان الباقي أصلا نصف أختته الأخته
+
+159
+00:14:33,560 --> 00:14:37,780
+خلصت فهذا الاتنين للأخته هدول محجوبين فلا بدها
+
+160
+00:14:37,780 --> 00:14:39,620
+تصحي ولا أي شيء تمام
+
+161
+00:14:43,020 --> 00:14:46,880
+طيب لأنه مافي تطبيقات اليوم باعتبار أنك وز هناخد
+
+162
+00:14:46,880 --> 00:14:50,860
+مثال كمان عساس تثبت معلوماتك و تكون جاهزة ان شاء
+
+163
+00:14:50,860 --> 00:14:54,160
+الله
+
+164
+00:14:54,160 --> 00:15:06,200
+مالوني؟
+
+165
+00:15:06,200 --> 00:15:21,050
+بنت؟ جد؟أخت شقيقة اتنين أخت لأب البنت
+
+166
+00:15:21,050 --> 00:15:28,890
+فالمسألة من واحد هنا الباقي واحد صح ولا لأ نيجي
+
+167
+00:15:28,890 --> 00:15:38,030
+لسدس التاريخ اللي هي اتنين على ستة اللي هو نص طيب
+
+168
+00:15:38,030 --> 00:15:39,870
+طولة الباقي
+
+169
+00:15:44,070 --> 00:15:51,550
+اسفة حصدتني تسنين طيب تلت الباقي واحد على تلاتة
+
+170
+00:15:51,550 --> 00:16:00,790
+طيب المقاسمة اتنين تلاتة اربع خمسة خمسة صح واحد
+
+171
+00:16:00,790 --> 00:16:06,390
+على خمسة ضرب اتنين يعني اتنين على فأكيد اتنين على
+
+172
+00:16:06,390 --> 00:16:13,260
+خمسةأفضل من التلت لأن التلت اتنين على ستة فهذه
+
+173
+00:16:13,260 --> 00:16:18,700
+أفضل اتنين على خمسة أفضل تمام فإذا بناخد اش
+
+174
+00:16:18,700 --> 00:16:24,100
+المقاسمة هنا بتقول الجد يرث بي المقاسمة فبياخد اش
+
+175
+00:16:24,100 --> 00:16:30,470
+اتنين على خمسة هدول هياخدوا واحد ناجس اتنين علىصح
+
+176
+00:16:30,470 --> 00:16:35,330
+ولا لا؟ حلو اللي هو خمسة ناقص اتنين يعني تلاتة على
+
+177
+00:16:35,330 --> 00:16:41,470
+خمسة هنا تلاتة على خمسة بنعرف كيف نحسبها صح؟ جماعة
+
+178
+00:16:41,470 --> 00:16:45,410
+اللي مش فاهمة كيف بتيجي تحكي عندكم quiz أنتوا
+
+179
+00:16:45,410 --> 00:16:47,870
+أحرار، تمام؟
+
+180
+00:16:55,110 --> 00:16:59,310
+من وين خمسة؟ تلاتة على خمسة، احنا بنقول واحد ناجس
+
+181
+00:16:59,310 --> 00:17:04,430
+اتنين على خمسة فبتروحي اتوحدي المقامات، بيصير من
+
+182
+00:17:04,430 --> 00:17:09,570
+خمسة، المقام من خمسة، خمسة في واحد خمسة ناجس، واحد
+
+183
+00:17:09,570 --> 00:17:12,370
+في اتنين اتنين، خمسة ناجس اتنين، تلاتة، تلاتة على
+
+184
+00:17:12,370 --> 00:17:17,200
+خمسة، بستمام يا سماح؟ تمام ان شاء الله يا رب يكون
+
+185
+00:17:17,200 --> 00:17:22,440
+تمام نضرب فيه خمسة عساس نتخلص من المقام فالمسألة
+
+186
+00:17:22,440 --> 00:17:27,680
+من عشرة هنا خمسة هنا اتنين هان جداش تلاتة حلو
+
+187
+00:17:27,680 --> 00:17:36,500
+فالان تلاتة ركزوا معايا الان تلاتة من ايش؟من عشرة،
+
+188
+00:17:36,500 --> 00:17:42,460
+أصلا أجل، يعني هيك هيك نزل نصيب الأخد، والطبيعة هي
+
+189
+00:17:42,460 --> 00:17:45,880
+أصلا مش هتكون صاحبة فرد لإنه في بنت، فهيك هيك هي
+
+190
+00:17:45,880 --> 00:17:51,530
+مش صاحبة فردومع ذلك بنقول طالما أن الباقي بعد الجد
+
+191
+00:17:51,530 --> 00:17:58,030
+أقل من النصف فبالتأكيد الإخوة اللقب لن يريثون لأنه
+
+192
+00:17:58,030 --> 00:18:02,070
+أصلا صاحب الفرض ماكانش لا أم ولا جده، تمام؟ فإذا
+
+193
+00:18:02,070 --> 00:18:07,770
+التلاتة بتاخدها الأخد و هدول محجوبين، تمام؟ بس،
+
+194
+00:18:07,770 --> 00:18:08,450
+وصلت؟
+
+195
+00:18:11,290 --> 00:18:16,550
+هذا ما يتعلق بموضوع محاضراتنا لهذا اليوم بهيك
+
+196
+00:18:16,550 --> 00:18:20,670
+بنكون انتهينا من موضوع ميراث الجد مع الإخوة بكل
+
+197
+00:18:20,670 --> 00:18:26,710
+حالاته و تفصيلاته المحاضرات القادمة بإذن الله
+
+198
+00:18:26,710 --> 00:18:32,170
+سنتحدث عن فكرة جديدة ألا وهي الميراث بالتقدير
+
+199
+00:18:32,170 --> 00:18:36,830
+والاحتياط تتذكروا حينما تحدثنا عن شروط الميراث
+
+200
+00:18:36,830 --> 00:18:43,060
+قلنا أن يكون الوارثأو التيقن من حياة الوارث حقيقة
+
+201
+00:18:43,060 --> 00:18:48,520
+أو حكما أو تقديرا فسنتحدث عن ميراث الحمل وميراث
+
+202
+00:18:48,520 --> 00:18:52,960
+الخنثة بإذن الله باعتبار أن كل من الجنين في رحم
+
+203
+00:18:52,960 --> 00:18:59,020
+أمه والخنثة يرثون بالاحتياط والتقديرلأن الجنن قد
+
+204
+00:18:59,020 --> 00:19:03,520
+يأتي و قد لا يأتي فنحن نحتاط لأمره و الخنثى قد
+
+205
+00:19:03,520 --> 00:19:08,120
+يكون ذكر و قد يكون أنثى فنحن نقدر أنه ذكر أو أنه
+
+206
+00:19:08,120 --> 00:19:12,500
+أنثى و هكذا هذا ما سنتحدث حوله المحاضرات القادمة
+
+207
+00:19:12,500 --> 00:19:16,320
+بإذن الله أقول قولي هذا و أستغفر الله لي و لكم و
+
+208
+00:19:16,320 --> 00:19:19,980
+صلى اللهم و السلم و بارك على سيدنا محمد و السلام
+
+209
+00:19:19,980 --> 00:19:22,480
+عليكم و رحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9vKLisOK8-k.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9vKLisOK8-k.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e336426c9f65833629a698350041d24e16a8af6b
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/9vKLisOK8-k.srt
@@ -0,0 +1,883 @@
+1
+00:00:04,930 --> 00:00:07,970
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:07,970 --> 00:00:11,110
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,110 --> 00:00:14,870
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,870 --> 00:00:18,650
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,650 --> 00:00:21,770
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,770 --> 00:00:27,630
+وبركاته كيف حالكم؟ كنتُم طيبين إن شاء الله؟ طيب
+
+7
+00:00:27,630 --> 00:00:36,120
+تحضّرون جيدًا إن شاء الله؟ تحضّرون جيدًا؟ إن شاء الله إذا 
+
+8
+00:00:36,120 --> 00:00:42,640
+كنا قد شرعنا في المحاضرة السابقة في الحالة الثالثة من
+
+9
+00:00:42,640 --> 00:00:48,620
+أحكام البناسخات والتي تحدثنا فيها أن ورثة الميت
+
+10
+00:00:48,620 --> 00:00:54,200
+الثاني هم ورثة الميت الأول مع اختلاف نسبتهم إليه
+
+11
+00:00:54,200 --> 00:00:59,240
+سواء كانوا كلهم وحدهم دون غيرهم أو دون أن يشاركهم
+
+12
+00:00:59,240 --> 00:01:05,540
+الغير أو كان بعضهم يرث من الميت الأول ويضاف إليهم
+
+13
+00:01:05,540 --> 00:01:12,220
+آخرون ليسوا من ورثة الميت الأول وكذلك ما إذا كان
+
+14
+00:01:12,220 --> 00:01:17,600
+بعض الأموات اللاحقين ليسوا أصلاً من ورثة الميت
+
+15
+00:01:17,600 --> 00:01:22,000
+الأول فبالتالي لدينا ثلاثة أنواع كنا قد تحدثنا
+
+16
+00:01:22,000 --> 00:01:26,260
+في المحاضرة السابقة عن النوع الأول وهو ما إذا كان
+
+17
+00:01:26,260 --> 00:01:32,540
+ورثة الميت الثاني هم بقية ورثة الميت الأول سواء
+
+18
+00:01:32,540 --> 00:01:39,660
+جميعهم يرث أو بعضهم لكن نسبتهم للميت تختلف عن
+
+19
+00:01:39,660 --> 00:01:44,760
+نسبتهم للميت الأول اليوم بإذن الله سنتحدث عن النوع
+
+20
+00:01:44,760 --> 00:01:51,470
+الثاني وهو ما إذا كان ورثة الميت الثاني هم كما قلنا
+
+21
+00:01:51,470 --> 00:01:57,130
+ورثة الميت الأول سواء كانوا كلهم أو بعضًا بمعنى كلهم
+
+22
+00:01:57,130 --> 00:02:02,930
+يرثون أو بعضهم ويضاف إليهم أغراب شو يعني أغراب
+
+23
+00:02:02,930 --> 00:02:08,350
+يعني ليسوا من ورثة الميت الأول يا ترى كيف لنا أن 
+
+24
+00:02:08,350 --> 00:02:13,650
+نعالج مثل هذا النوع من مسائل المناسخات نقول إن علاج
+
+25
+00:02:13,650 --> 00:02:19,570
+هذا النوع لا يختلف عن علاج مسائل النوع السابق من
+
+26
+00:02:19,570 --> 00:02:25,630
+مسائل المناسخات بمعنى أننا نقوم بتوريث هؤلاء
+
+27
+00:02:25,630 --> 00:02:29,610
+الورثة في المسألة الأولى ونقوم بحل المسألة حلًا كاملًا
+
+28
+00:02:29,610 --> 00:02:35,620
+أيضًا المسألة الثانية نحلها حلًا كاملاً ثم نجمع أسهم
+
+29
+00:02:35,620 --> 00:02:39,740
+الورثة الذين ورثوا من كلا المسألتين أما الورثة
+
+30
+00:02:39,740 --> 00:02:45,380
+الذين لا يرثون من المسألة الأولى فإننا نقتصر على
+
+31
+00:02:45,380 --> 00:02:49,740
+أسهمهم في المسألة الثانية يعني الكلام عامله بعيد
+
+32
+00:02:49,740 --> 00:02:53,660
+بعضه ما في مسألة أو ما في شيء جديد أو حكم جديد في
+
+33
+00:02:53,660 --> 00:03:00,210
+هذا النوع من هذه الحالة وترجمة هذا الكلام لم تتضح
+
+34
+00:03:00,210 --> 00:03:05,350
+كثيرًا إلا بالمثال لذلك دعونا نأخذ مثالًا على هذه
+
+35
+00:03:05,350 --> 00:03:11,730
+الحالة وهي كما قلت أن يكون ورثة الميت الثاني هم
+
+36
+00:03:11,730 --> 00:03:21,090
+ورثة الميت الأول ويضاف إليهم أغراب نشوف
+
+37
+00:03:21,090 --> 00:03:33,160
+نقوُل مثلاً مات عن زوجة وبنت وأخ
+
+38
+00:03:33,160 --> 00:03:45,460
+شقيق بعدين مين مات عندنا؟ ثم توفيت البنت عن أم و
+
+39
+00:03:45,460 --> 00:03:55,500
+عم شقيق وزوج وأخ لأم
+
+40
+00:03:56,910 --> 00:04:00,910
+لحظة معي قبل ما نرتب هذه المسألة، نقول بأنه،
+
+41
+00:04:00,910 --> 00:04:05,510
+الحالة أو النوى شو بيقول؟ إنه ورثة الميت الثاني،
+
+42
+00:04:05,510 --> 00:04:09,970
+هذه الميت الثاني ورثته، جزء منهم ورث الميت الأول
+
+43
+00:04:09,970 --> 00:04:15,230
+ويضاف إليهم أغراب راح نلاقي الجزء منهم من الأم و
+
+44
+00:04:15,230 --> 00:04:20,130
+العم الشقيق لأن الأم هي نفسها زوجة الميت الأول و
+
+45
+00:04:20,130 --> 00:04:24,490
+العم الشقيق هو نفسه الأخ بالنسبة للميت الأول
+
+46
+00:04:24,490 --> 00:04:29,690
+فبالتالي هذه لحظة معي إذا نفسهم لكن النسبة بتختلف
+
+47
+00:04:29,690 --> 00:04:32,570
+ويضاف إليهم أغراب اللي هو الزوج و الأخ لأم
+
+48
+00:04:32,570 --> 00:04:39,570
+الزوج والأخ لأم بالنسبة للبنت مش من ضمن ورثة الميت
+
+49
+00:04:39,570 --> 00:04:43,550
+الأول لأن الأخ لأم لحظة معي مين اللي ميت هنا 
+
+50
+00:04:43,550 --> 00:04:48,130
+الأب فهذا ما له علاقة بالأب بالظبط وهذا بالنسبة
+
+51
+00:04:48,130 --> 00:04:54,230
+له الزوج هو مش من ورثته سهره أو نسيبه مش من ورثته 
+
+52
+00:04:54,230 --> 00:05:00,930
+صح ولا لا وصلت تمام فدعونا نقوم بحل هذه المسألة
+
+53
+00:05:00,930 --> 00:05:09,810
+كعادتنا بنت وابن ابن لسه يا سمح وأخ شقيق نجي للي
+
+54
+00:05:09,810 --> 00:05:15,030
+ماتت عندنا اللي هي البنت ماتت عن أم اللي هي هنا أهو
+
+55
+00:05:15,030 --> 00:05:20,130
+وهي طبعًا لحظة معي هي مش من ورثة هذه بنت أخوها
+
+56
+00:05:20,130 --> 00:05:24,230
+هتكون فبالتالي ما لناش علاقة فيها الأخ الشقيق اللي
+
+57
+00:05:24,230 --> 00:05:29,970
+هو العم عم شقيق وهنا في أغراب الأغراب دائمًا بدنا
+
+58
+00:05:29,970 --> 00:05:33,090
+ننزلهم لتحت ليش؟ لأنهم مش من الورثة وهذه صرنا
+
+59
+00:05:33,090 --> 00:05:41,330
+متفقين عليها فهنكتب هنا زوج وأخ لأم تمام؟ يلا
+
+60
+00:05:41,330 --> 00:05:43,330
+الحل الزوجة
+
+61
+00:05:44,860 --> 00:05:50,960
+ثمانية والبنت نصف وبنت الابن سدس تكملة ليه الثلاثين
+
+62
+00:05:50,960 --> 00:05:56,180
+والأخ هو العصبة فالمسألة من أربع وعشرين ثلاثة
+
+63
+00:05:56,180 --> 00:06:02,340
+عشر  أربعة بيضل عندنا خمسة للأخ طبعًا ما في انكسار ولا
+
+64
+00:06:02,340 --> 00:06:06,680
+أي شيء فخلاص ننتقل مباشرة ليه المسألة الثانية
+
+65
+00:06:06,680 --> 00:06:12,950
+الأم طبعًا لحظة معي ما في لا أخ وبالتالي ثلثها طبعًا
+
+66
+00:06:12,950 --> 00:06:20,230
+هنا نفس الشيء الزوج يأخذ نصف وأخ لأم سادس
+
+67
+00:06:20,230 --> 00:06:27,760
+فالمسألة من ستة اثنين وهذا هو العصبة راح يطير أكيد
+
+68
+00:06:27,760 --> 00:06:33,640
+لأ راح يطير okay راح يكون ثلاثة وراح يكون واحد فإذا هذا محجوب
+
+69
+00:06:33,640 --> 00:06:40,020
+بالاستغراق تمام؟ الآن الخطوة الثانية بنروح نقارن
+
+70
+00:06:40,020 --> 00:06:44,870
+بين أسهم الميت في المسألة الأولى وأصل مسألته صح
+
+71
+00:06:44,870 --> 00:06:49,430
+ولا لا اللي ماتت البنت واصل مسألتها اثنا عشر اثنا عشر
+
+72
+00:06:49,430 --> 00:06:53,390
+وستة التداخل فروحنا ضاربين هذه المسألة في اثنين
+
+73
+00:06:53,390 --> 00:07:01,020
+راح تصير المسألة من اثنا عشر هنا أربعة هنا صفر هنا ستة و
+
+74
+00:07:01,020 --> 00:07:07,140
+هنا اثنين تمام فهكذا نطلع بالمسألة الجامعة و
+
+75
+00:07:07,140 --> 00:07:11,580
+نجعلها أصلًا جامعًا هو أربع وعشرون الزوجة لها
+
+76
+00:07:11,580 --> 00:07:15,980
+ثلاثة وأربعة 
+
+77
+00:07:15,980 --> 00:07:18,940
+سبعة
+
+78
+00:07:20,440 --> 00:07:23,780
+البنت صفر لأنها هي اللي ماتت وهنا ما في شيء يعني
+
+79
+00:07:23,780 --> 00:07:29,800
+كأنه صفر طيب عفوًا آسفة هنا راح يكون في أربعة لأن في
+
+80
+00:07:29,800 --> 00:07:33,700
+المسألة هذه ما لهاش هنا لها أربعة تمام فهنا أربعة
+
+81
+00:07:34,730 --> 00:07:40,270
+العام خمسة وصفر خمسة وبعدين هؤلاء طبعًا أغراب طبيعي
+
+82
+00:07:40,270 --> 00:07:45,870
+ما راح نظلّ لهم شاغلين هي الجديد في الموضوع أنه يعني دهان
+
+83
+00:07:45,870 --> 00:07:50,230
+بتروح تجمع الأسهم أي أسهم هنا وأسهم هنا بتجمعيها
+
+84
+00:07:50,230 --> 00:07:54,350
+سوا بتطلّعيها بالمسألة الجامعة والأغراب بالتأكيد مش
+
+85
+00:07:54,350 --> 00:07:58,490
+راح نجمع لهم لأنهم ما كانوا هنا أصلاً فليس لهم إلا
+
+86
+00:07:58,490 --> 00:08:07,160
+هذه الأسهم ليس إلا تمام؟ علم طيب نأخذ أيضًا مثالًا آخر
+
+87
+00:08:07,160 --> 00:08:23,700
+يلا
+
+88
+00:08:23,700 --> 00:08:30,670
+في عندها زوج طبعًا توفي عن زوج لحظوا معي توفي عن
+
+89
+00:08:30,670 --> 00:08:43,010
+زوج الله يرحمه كل متزوج زوج طيب أيوة و
+
+90
+00:08:43,010 --> 00:08:57,610
+أخت شقيقة ثم توفي الزوج بنت وأم وأخت أخ شقيق لحظة
+
+91
+00:08:57,610 --> 00:09:01,970
+معي هنا أن هذه البنت هي بنت هذا الميت الأول
+
+92
+00:09:01,970 --> 00:09:07,320
+والميت الثاني صح ولا لأ؟ طيب الأم؟ فهي أيوة لكنها
+
+93
+00:09:07,320 --> 00:09:11,240
+مش أمه لهذه فهذه واحدة ثانية لأن هذه راح تكون كأنها
+
+94
+00:09:11,240 --> 00:09:16,020
+حماة لهذه وهذه حمات الثانية حموات بعيد يعني و
+
+95
+00:09:16,020 --> 00:09:19,980
+الأخت الشقيقة نفس الشيء والأخ الشقيق يعني لحظة
+
+96
+00:09:19,980 --> 00:09:24,600
+أنا أتحدث عن أخت الزوج وأخت الزوجة فهؤلاء لا أحد 
+
+97
+00:09:24,600 --> 00:09:30,060
+يرث من الآخر علم؟ تمام؟ طيب فلذلك نيجي نرتب
+
+98
+00:09:30,060 --> 00:09:41,490
+المسألة نقول زوج بنت وأم وأخت شقيقة الذي توفي هو
+
+99
+00:09:41,490 --> 00:09:47,670
+الزوج توفي عن بنت هو
+
+100
+00:09:47,670 --> 00:09:53,110
+أيه تكتب الأم هنا والأخ هنا مثلاً ما له علاقة و
+
+101
+00:09:53,110 --> 00:10:03,410
+أم وأخ شقيق فبنحل طبيعي الزوج ربع والبنت نصف و
+
+102
+00:10:03,410 --> 00:10:10,550
+الأم سادس وهذه عصبة مع الغين المسألة من اثنا عشر هنا
+
+103
+00:10:10,550 --> 00:10:17,030
+ثلاثة هنا ستة اثنين جدش بيضل واحد وما بدها تصحيح
+
+104
+00:10:17,030 --> 00:10:22,590
+ولا شيء خلصنا منها بنيجي للمسألة الثانية البنت نصف
+
+105
+00:10:22,590 --> 00:10:30,130
+والأم سادس وهذه عصبة فالمسألة من ستة هنا ثلاثة هنا
+
+106
+00:10:30,130 --> 00:10:36,650
+واحد وهنا اثنين فنيجي الآن نقارن بين أسهم الزوج
+
+107
+00:10:36,650 --> 00:10:40,930
+اللي هو الميت وأصل مسألته الثلاثة والسبعة 
+
+108
+00:10:40,930 --> 00:10:45,250
+بيناتهم تداخل ستة على ثلاثة اثنين فحنضرب المسألة 
+
+109
+00:10:45,250 --> 00:10:51,920
+هذه في اثنين راح تصير المسألة من أربع وعشرين هنا
+
+110
+00:10:51,920 --> 00:10:57,280
+ستة، هنا اثنا عشر، هنا أربعة، هنا اثنين فهنروح نطلع
+
+111
+00:10:57,280 --> 00:11:02,500
+الأصل أو المسألة الجامعة ونخرج لها أصلًا جامعًا من
+
+112
+00:11:02,500 --> 00:11:09,280
+أربع وعشرين فالزوج صفر لأنه هو الذي توفي البنت
+
+113
+00:11:09,280 --> 00:11:17,020
+اثنا عشر وثلاثة خمسة عشر الأم أربعة فقط والأخت الشقيقة
+
+114
+00:11:17,020 --> 00:11:22,850
+فقط اثنين مين اللي بتقول واحد واثنين؟ اثنين بس 
+
+115
+00:11:22,850 --> 00:11:30,510
+okay فالآن الأم واحد والأخ الشقيق اثنين فقط تمام
+
+116
+00:11:30,510 --> 00:11:36,270
+نأخذ مسألة أخيرة وبها نختم تمام عشان نثبت
+
+117
+00:11:36,270 --> 00:11:43,330
+معلوماتنا موضوعنا سهل إن شاء الله جدًا نعم
+
+118
+00:11:45,220 --> 00:11:48,760
+طيب عظيم لأ هو لازم نأخذه بالأخير لإنه بنكون جمعنا 
+
+119
+00:11:48,760 --> 00:11:52,040
+كل شيء طب فرضا المسألة فيها ردف فرضا المسألة فيها
+
+120
+00:11:52,040 --> 00:11:58,000
+كذا مش هنعرف إن حد صحيح طيب نأخذ هذا المثال
+
+121
+00:12:13,270 --> 00:12:18,670
+ثلاثة جدة لحظة هنقول من جهة الأب بعيدنا بنعرف ليش 
+
+122
+00:12:18,670 --> 00:12:23,850
+من جهة الأب وجدة
+
+123
+00:12:23,850 --> 00:12:36,330
+من جهة الأم وأخت الأم وأخ
+
+124
+00:12:42,010 --> 00:12:55,190
+شقيق سمينة توفية عرفتوا
+
+125
+00:12:55,190 --> 00:12:58,870
+إيش فائدة تقول من جهة الأم ومن جهة الأب لأن هذه
+
+126
+00:12:58,870 --> 00:13:05,890
+ما لهاش علاقة بهذا بالأخ عشان كده وصلت تمام وأخت 
+
+127
+00:13:05,890 --> 00:13:17,630
+شقيقة وأخ لأم وأخت لأب مسألة حلوة وسهلة حلوة يعني 
+
+128
+00:13:17,630 --> 00:13:25,430
+يلا نشوف نرتب المعبد هنا هنقول ثلاثة جدة من جهة
+
+129
+00:13:25,430 --> 00:13:31,470
+الأب أهو وهنا جدة ما جمعناهم مش متعمدين على أساس
+
+130
+00:13:31,470 --> 00:13:36,870
+الآن نشوف الموتى من المسألة الثانية جدة من جهة 
+
+131
+00:13:36,870 --> 00:13:52,300
+الأم في عندنا أخت لأم وأخ ... لأم وأخ شقيق خليكم
+
+132
+00:13:52,300 --> 00:13:56,850
+معي عشان تقوليش كيف اجت من وين اجت فركزوا شوية 
+
+133
+00:13:56,850 --> 00:14:02,030
+صغيرة بنقول توفي الأخ لأم هذا رحمه الله عليه عن 
+
+134
+00:14:02,030 --> 00:14:07,630
+مين؟ عن جدة راح تكون هذه بالتأكيد صح ولا لأ؟ بالتأكيد 
+
+135
+00:14:07,630 --> 00:14:11,810
+هذه فدول ما لهمش علاقة في ورثة الميت الثاني
+
+136
+00:14:11,810 --> 00:14:18,440
+ما لهمش علاقة الجدات هؤلاء طيب فالآن أخذ شقيقة اللي
+
+137
+00:14:18,440 --> 00:14:22,980
+هي هذه صح ولا لأ لأن هو هذا اللي مات فهذه شقيقته
+
+138
+00:14:22,980 --> 00:14:33,340
+أخذ لأم أخذ شقيقة عفوًا طيب
+
+139
+00:14:33,340 --> 00:14:40,020
+وأخ لأم اللي هو هذا هذا شقيق بالنسبة للميت الأول
+
+140
+00:14:40,020 --> 00:14:46,390
+طب بالنسبة لهذامش هذا شقيق لهذا فمعناته هذا أخ لأم 
+
+141
+00:14:46,390 --> 00:14:52,490
+بالنسبة لهاد صح ولا لا وصلت الفكرة؟ فإذا هان أخ لأم
+
+142
+00:14:52,490 --> 00:14:59,590
+ومي كمان و أخت لأب هذه هي الغريبة مش قلنا في ورثة 
+
+143
+00:14:59,590 --> 00:15:08,070
+أغراب؟ هي هذه الغريبة أخت لأب تمام؟ وصلت هذه؟ يلا نحل
+
+144
+00:15:09,380 --> 00:15:15,700
+الجدات هان مع بعض هما الأربعة صدس، تمام؟ للأربعة
+
+145
+00:15:15,700 --> 00:15:22,300
+الصدس طيب الأخت لأم نقول هان صدس و هان صدس و هاد
+
+146
+00:15:22,300 --> 00:15:30,600
+هو العصبة، صح ولا صح؟ فالمسألة من ستة هان واحد،
+
+147
+00:15:30,600 --> 00:15:37,480
+هان واحد، واحد، كم بيظل؟ تلاتة للشقيق، تمام؟ فالآن
+
+148
+00:15:37,480 --> 00:15:42,100
+لاحظ الواحد والاربعة لأنه هان تلاتة و واحد صح؟
+
+149
+00:15:42,100 --> 00:15:47,800
+فحنلاقي فيه إيش؟ في انكسار فروحنا ضربين المسألة
+
+150
+00:15:47,800 --> 00:15:53,760
+هذه في أربعة فهتصير من أربعة و عشرين هان أربعة،
+
+151
+00:15:53,760 --> 00:15:59,280
+أربعة، أربعة و اتناشر فالأربعة هذه بدي أوزعها
+
+152
+00:15:59,280 --> 00:16:05,170
+تلاتة و واحد تمام؟ تلاتة و هذه واحد اللي هي
+
+153
+00:16:05,170 --> 00:16:09,790
+الأربعة، فبصيرنا فاهمين هذه إيش معناها؟ حلو طيب
+
+154
+00:16:09,790 --> 00:16:17,210
+نيجي الأن للمسألة الثانية الجدة سدس و الشقيقة نصف
+
+155
+00:16:17,210 --> 00:16:22,750
+و الأخ لأم و الأخت لأب سدس تكمل ليه الثلثين
+
+156
+00:16:22,750 --> 00:16:29,150
+فالمسألة من ستة واحد تلاتة واحد واحد تمام؟ حلو فهو
+
+157
+00:16:29,150 --> 00:16:33,550
+الgate بدنا نقارن بين مين؟ اللي مات عندنا الأخ
+
+158
+00:16:33,550 --> 00:16:39,250
+لأمه هذه اللي مات فبدي أقارن الستة و الأربعة إيش
+
+159
+00:16:39,250 --> 00:16:44,690
+في بيناتهم؟ توافق اتنين في اتنين و اتنين في تلاتة
+
+160
+00:16:44,690 --> 00:16:48,890
+فحنضرب هذه في تلاتة و هذه في اتنين صح ولا لأ؟ في
+
+161
+00:16:48,890 --> 00:16:54,760
+تلاتة هتصير من اتنين و سبعين في تلاتة تسعة في تلاتة
+
+162
+00:16:54,760 --> 00:17:00,640
+تلاتة اتناش اتناش و ستة و تلاتين هدى هنضربها في
+
+163
+00:17:00,640 --> 00:17:07,920
+شو؟ في اتنين اتناش اتنين ستة اتنين اتنين تمام فهي
+
+164
+00:17:07,920 --> 00:17:11,830
+صارت الأصول مثل بعضها اللي هو الأسهم والأصل تبع
+
+165
+00:17:11,830 --> 00:17:16,770
+الميت فهنطلعش المسألة الجامعة من أصل الجامع الأصل
+
+166
+00:17:16,770 --> 00:17:22,990
+الجامع اللي هو 72 الجدات هدول التلاتة إلهم تسعة
+
+167
+00:17:22,990 --> 00:17:27,770
+فقط هنحنقول كده يا جماعة نسينا نحق أه هي هنفيش إشي
+
+168
+00:17:27,770 --> 00:17:34,030
+تمام هن فقط تسعة بالنسبة لهذه إلها تلاتة زائد إش
+
+169
+00:17:35,410 --> 00:17:43,550
+تلاتة زي اتنين خمسة نيجي لا الأخت لأم اتناش و ستة
+
+170
+00:17:43,550 --> 00:17:51,550
+تمانتاش وهد هو الميت صفر نيجي لا الأخ الشقيق ستة و
+
+171
+00:17:51,550 --> 00:17:57,990
+تلاتين و اتنين تمانية و تلاتين و هد اتنين تمام؟
+
+172
+00:17:57,990 --> 00:18:00,190
+واضح؟
+
+173
+00:18:02,380 --> 00:18:05,940
+احنا قولنا أخر مثال ناخد الأن أخر مثال ماعليش بدنا 
+
+174
+00:18:05,940 --> 00:18:23,160
+نثبت معلومتنا و خلاص هلجيت
+
+175
+00:18:23,160 --> 00:18:30,680
+رسمي هذا أخر مثال أه طيب أم و أب و بنت
+
+176
+00:18:33,770 --> 00:18:47,570
+تلاتة ابن ابن ايوة الام توفيت عن بنت ابن تلاتة
+
+177
+00:18:47,570 --> 00:18:56,930
+ابن ابن ابن وزوج طيب
+
+178
+00:19:05,000 --> 00:19:09,300
+نيجي ليش أنا جاي ل .. البنت اللي توفت مش الأم اه
+
+179
+00:19:09,300 --> 00:19:21,760
+اه اه أم صح أم عندي كان بنت ابن معقول اه اه اه
+
+180
+00:19:21,760 --> 00:19:32,680
+اه okay تمام الآن أم أب بنت تلاتة ابن ابن تلاتة
+
+181
+00:19:32,680 --> 00:19:33,440
+ابن ابن
+
+182
+00:19:44,100 --> 00:19:50,300
+فالان اللي توفيت عندنا الأم طبعا هاد مش زوجها، هاد
+
+183
+00:19:50,300 --> 00:19:53,820
+مش زوجها لإنه بنتحدث إنه في أغرب، فهيطلع الغريب
+
+184
+00:19:53,820 --> 00:19:59,980
+عندنا فقط الزوج، تمام؟ و هاد بنت ابن هي هي، و هاد
+
+185
+00:19:59,980 --> 00:20:08,910
+تلاتة ابن ابن ابن، فالزوج هو غريب مقصد الغريب أنه
+
+186
+00:20:08,910 --> 00:20:15,070
+مش من ورثة الميت الأول تمام فاني جنحل الأم سدس وهد
+
+187
+00:20:15,070 --> 00:20:19,190
+سدس أيضا لوجود المذكر وهد نصف وهدول هم العصبة
+
+188
+00:20:19,190 --> 00:20:24,710
+فالمسألة من ستة واحد واحد تلاتة بيضل واحد في
+
+189
+00:20:24,710 --> 00:20:28,350
+انكسار لأن التلاتة بتجسمش على الواحد فروحنا ضربين
+
+190
+00:20:28,350 --> 00:20:33,510
+في تلاتة صارت من تمانتاش هنا تلاتة تلاتة تسعة
+
+191
+00:20:33,510 --> 00:20:41,450
+تلاتة تمام؟ طيب نيجي للمسألة الثانية هن نصف و هد
+
+192
+00:20:41,450 --> 00:20:49,050
+ربع و هد عصبة فالمسألة من أربعة هن اتنين و هن واحد
+
+193
+00:20:49,050 --> 00:20:53,770
+واحد طبعا الواحد و التلاتة برضه في انكسار فهنروح
+
+194
+00:20:53,770 --> 00:20:58,230
+ضاربين في إيش؟ في تلاتة هتصير من اتناش هنا ستة
+
+195
+00:20:58,230 --> 00:21:06,240
+تلاتة تلاتة هنيجي للي مات عندنا الأم هي الأم تلاتة
+
+196
+00:21:06,240 --> 00:21:11,240
+و أصل مسألتها اتناش فالتلاتة و الاتناش إيش في
+
+197
+00:21:11,240 --> 00:21:15,280
+بناتهم؟ تداخل، اتناش ع تلاتة أربعة فبنروح ضاربين
+
+198
+00:21:15,280 --> 00:21:19,700
+هذه المسألة فيه؟ أربعة، هاي أربعين و أربعة و
+
+199
+00:21:19,700 --> 00:21:21,100
+عشرين، أربعة و ستين
+
+200
+00:21:24,000 --> 00:21:29,240
+أه اربع اه اتنين و تلاتين صح اتنين و سبعين تمام
+
+201
+00:21:29,240 --> 00:21:37,880
+هنا اتناش اتناش و ستة و تلاتين و اتناش تمام فهذه
+
+202
+00:21:37,880 --> 00:21:42,580
+خلاص هنروح إيش؟ ناخد الأصل النهائي المسألة من اتنين
+
+203
+00:21:42,580 --> 00:21:49,240
+و سبعين فالأم هي اللي ماتت صفر الأب فقط اتناش لأنه
+
+204
+00:21:49,240 --> 00:21:54,880
+هنملش ولا شاقف البنت ستة و تلاتين و ستة يعني اتنين
+
+205
+00:21:54,880 --> 00:22:00,920
+و اربعين و الأبناء لابن التلاتة مع بعض اتناش و
+
+206
+00:22:00,920 --> 00:22:06,580
+تلاتة خمستاش و لاحظ يعني كل واحد خمسة صح ولا صح؟
+
+207
+00:22:06,580 --> 00:22:11,300
+تمام و الزوج هو اللي هياخد تلاتة لأنه مالوش أسهم
+
+208
+00:22:11,300 --> 00:22:12,960
+في المسألة السابقة
+
+209
+00:22:18,300 --> 00:22:22,980
+كيف؟ خلاص احنا .. انا هكون جاي لالك لو في اشي ..
+
+210
+00:22:22,980 --> 00:22:26,780
+بالظبط .. بالظبط ليش انا ه .. باعتبار اصلا انا
+
+211
+00:22:26,780 --> 00:22:33,220
+اتحدث عن ان هناك من ورثة الميت الثاني أغراب فأكيد
+
+212
+00:22:33,220 --> 00:22:37,060
+مش هتكون هذه الغريبة ولا هذه فتلقائي انا هقول انه
+
+213
+00:22:37,060 --> 00:22:43,400
+الزوج، تمام؟ واضح؟ تمام؟ هذا ما يتعلق بموضوع
+
+214
+00:22:43,400 --> 00:22:47,780
+محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله
+
+215
+00:22:47,780 --> 00:22:53,740
+سنتحدث عن النوع الثالث والأخير من أحكام المناسخات
+
+216
+00:22:53,740 --> 00:23:00,710
+والذي سنتحدث فيه ما إذا كان ورثة الميت الثاني بعضهم
+
+217
+00:23:00,710 --> 00:23:06,010
+من ورثة الميت الأول وهناك أموات أصلا ليسوا من ورثة
+
+218
+00:23:06,010 --> 00:23:11,110
+الميت الأول فعلاج هذا النوع سيكون المحاضرة القادمة
+
+219
+00:23:11,110 --> 00:23:15,590
+بإذن الله أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+220
+00:23:15,590 --> 00:23:19,530
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+221
+00:23:19,530 --> 00:23:21,310
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/AF_BxZb8DGk.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/AF_BxZb8DGk.srt
new file mode 100644
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+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/AF_BxZb8DGk.srt
@@ -0,0 +1,787 @@
+1
+00:00:05,160 --> 00:00:08,100
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:08,100 --> 00:00:11,480
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,480 --> 00:00:15,100
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:15,100 --> 00:00:18,780
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا 
+
+5
+00:00:18,780 --> 00:00:22,460
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى 
+
+6
+00:00:22,460 --> 00:00:27,660
+وبركاته كيف حالكم طيبات إن شاء الله تحضيرنا جيد 
+
+7
+00:00:27,660 --> 00:00:33,010
+إن شاء الله عظيم إذا اليوم بإذن الله حديثنا أيضا 
+
+8
+00:00:33,010 --> 00:00:38,370
+لازال في أحكام أو حول أحكام المناسخات فشرعنا أو 
+
+9
+00:00:38,370 --> 00:00:44,510
+سنشرع بالحديث عن الحالة الثالثة من حالات المناسخات 
+
+10
+00:00:44,510 --> 00:00:51,610
+والتي يتعدد فيها الموتى وهؤلاء الموتى ورثتهم هم 
+
+11
+00:00:51,610 --> 00:00:56,720
+أنفسهم ورثت الميت الأول سواء كلهم أو بعضهم لكن 
+
+12
+00:00:56,720 --> 00:01:02,040
+تختلف نسبتهم إلى الميت الثاني، يعني نسبتهم للميت 
+
+13
+00:01:02,040 --> 00:01:08,520
+الأول تختلف عن نسبتهم للميت الثاني إما هم فقط 
+
+14
+00:01:08,520 --> 00:01:13,380
+الذين يَرِثون من الميت الثاني أو يضاف إليهم غرباء 
+
+15
+00:01:13,380 --> 00:01:20,010
+أو يكون هناك موتى ليس من ورثة الميت الأول يعني 
+
+16
+00:01:20,010 --> 00:01:24,890
+عندنا ثلاثة أنواع فاليوم بإذن الله سنتحدث عن أول 
+
+17
+00:01:24,890 --> 00:01:30,730
+نوع من هذه الأنواع وهو كما قلت قبل قليل ما لو كان 
+
+18
+00:01:31,320 --> 00:01:38,380
+ورثة الميت الثاني هم ورثة الميت الأول مع اختلاف 
+
+19
+00:01:38,380 --> 00:01:42,420
+نسبتهم إليه ولمّا بقول اختلاف نسبتهم إليه شو 
+
+20
+00:01:42,420 --> 00:01:46,280
+معناته؟ إن طريقة الميراث ستختلف بالتأكيد يعني عشان 
+
+21
+00:01:46,280 --> 00:01:50,640
+نُميّزها عن الحالة الأولى التي سبق وأنقلنا فيها أن 
+
+22
+00:01:50,640 --> 00:01:55,060
+ورثة الميت الثاني هم أنفسهم ورثة الميت الأول 
+
+23
+00:01:55,060 --> 00:01:59,650
+ويرثون بنفس الطريقة واللي قلنا مافيها أي إشكال لكن 
+
+24
+00:01:59,650 --> 00:02:05,850
+هذه الحالة نتحدث عن أن الميت الثاني ورثته هم ورثت 
+
+25
+00:02:05,850 --> 00:02:11,290
+الميت الأول لكن النسبة مختلفة وبالتالي الطريقة أو 
+
+26
+00:02:11,290 --> 00:02:15,710
+طريقة التوريث مختلفة فقد يَرِثون جميعا وقد يَرِث 
+
+27
+00:02:15,710 --> 00:02:20,070
+بعضهم دون البعض، تمام؟ فهذا هو النوع الأول بمعنى 
+
+28
+00:02:20,070 --> 00:02:25,310
+مافيهمش غرباء يعني هم لوحدهم الورثة، فش ورثة جداد، 
+
+29
+00:02:25,310 --> 00:02:31,310
+تمام؟ فالآن بالنسبة لعلاج هذا النوع من مسائل 
+
+30
+00:02:31,310 --> 00:02:38,960
+المناسخات أمره سهل جدا بمعنى أننا لن نتحدث عن أي 
+
+31
+00:02:38,960 --> 00:02:46,640
+أمر جديد سواء أننا في الأصل الجامع نقوم بجامع أسهم 
+
+32
+00:02:46,640 --> 00:02:51,820
+الوارث من المسألتين لأنه في كل مسألة له أسهم 
+
+33
+00:02:51,820 --> 00:02:54,380
+باعتبار هو وارث من هنا ووارث من هنا، مش نفس 
+
+34
+00:02:54,380 --> 00:02:58,260
+الوارث، صح ولا لا؟ فإذا له أسهم في المسألة الأولى 
+
+35
+00:02:58,260 --> 00:03:01,940
+وله أسهم في المسألة الثانية ففي الأصل الجامعين 
+
+36
+00:03:01,940 --> 00:03:06,000
+اللي هنعمله  نُجَمِّع الأسهم ليس إلا تمام خلونا 
+
+37
+00:03:06,000 --> 00:03:12,300
+نشوف مع بعض هذا النوع أو مسائل هذا النوع من الحالة 
+
+38
+00:03:13,500 --> 00:03:18,280
+إذن كما قلت قبل قليل أن النوع الأول ورثت الميت 
+
+39
+00:03:18,280 --> 00:03:22,680
+الثاني هم بقية ورثة الميت الأول سواء كلهم أو بعضهم 
+
+40
+00:03:22,680 --> 00:03:28,880
+يَرِثون من الميت الثاني فبناء على ذلك بنحلها بنفس 
+
+41
+00:03:28,880 --> 00:03:32,640
+الخطوات اللي اتبعناها سابقا لكن الجديد في الأمر 
+
+42
+00:03:32,640 --> 00:03:37,500
+كما قلت أننا نخرج بأصل جامع عبارة عن مجموع أسهم 
+
+43
+00:03:37,500 --> 00:03:44,110
+في جميع المسائل لبيان ذلك مسائل بسيطة جدا النوع 
+
+44
+00:03:44,110 --> 00:03:51,770
+الأول ما فيه أي trick حقيقة تمام اصحى يا هالة طيب صلوا 
+
+45
+00:03:51,770 --> 00:04:05,510
+على رسول الله إذا توفي عن أب وأم وبنته وابن وابن 
+
+46
+00:04:05,510 --> 00:04:09,270
+ثم توفيت الأم 
+
+47
+00:04:12,500 --> 00:04:23,220
+عن هدي نفسها بنت ابن وابن ابن اللي هو هدي نفسه 
+
+48
+00:04:23,220 --> 00:04:31,400
+تمام؟ بس فبنطفي هذا عشان ما تركزوش معاه خليكم 
+
+49
+00:04:31,400 --> 00:04:33,860
+معايا حاضر 
+
+50
+00:04:35,800 --> 00:04:41,680
+الآن يا جماعة قبل ما نبدأ نرتب هدول الورثة لحظي 
+
+51
+00:04:41,680 --> 00:04:46,160
+معايا إن في المسألة الأولى عندنا أب وأم هدول مش 
+
+52
+00:04:46,160 --> 00:04:53,540
+أزواج مش أزواج ممكن هي متزوجة من غيره أو مطلقة 
+
+53
+00:04:53,540 --> 00:04:59,240
+مثلا صح ولا لأ؟ ليش؟ قلت مش أزواج لأن لما ماتت 
+
+54
+00:04:59,240 --> 00:05:05,010
+ما تركت زوج يعني هاد مش زوجها وصلت الفكرة من هنا 
+
+55
+00:05:05,010 --> 00:05:10,090
+عرفنا أنه مش زوجها هو كان زوجها بس بطل أعلم؟ و 
+
+56
+00:05:10,090 --> 00:05:14,710
+الطبيعي سواء يعني تزوجت من غيره يعني كانت مطلقة أو 
+
+57
+00:05:14,710 --> 00:05:20,470
+كذا فبالتأكيد مش من ورثته وهو لن يرثها صح ولا صح؟ 
+
+58
+00:05:20,470 --> 00:05:24,550
+هذا الكلام حكيناه في بداية محاضراتنا علموا مش 
+
+59
+00:05:24,550 --> 00:05:28,930
+معضلة مش هي قصتنا يعني قصتنا أكبر من هي اللي هي، 
+
+60
+00:05:28,930 --> 00:05:41,390
+نشوف عندنا أب وأم وبنت وابن فالآن توفيت من الأم؟ 
+
+61
+00:05:41,390 --> 00:05:47,030
+توفيت عن من؟ لحظة معايا ليس هو اللي مات ابنها أبدا 
+
+62
+00:05:47,030 --> 00:05:50,570
+في المسألة الأولى لكي أقول كيف هذول نربطهم بعيد 
+
+63
+00:05:50,570 --> 00:05:55,170
+هما هما اللي مات في الأول من ابنها للأم فترك أمه 
+
+64
+00:05:55,170 --> 00:05:59,990
+يعني هو ابن بالنسبة للأم فطبعا ما تجسّمت التركة 
+
+65
+00:05:59,990 --> 00:06:06,400
+تبعه هو ترك ابنه وابنه كمان غير أمه فجبنا ما تتجسم 
+
+66
+00:06:06,400 --> 00:06:11,100
+التركة تبعت الإبن توفية الأم اللي كان لها نصيب 
+
+67
+00:06:11,100 --> 00:06:15,280
+من التركة وقبل ما تاخذه توفيت فنصيبها مين اللي 
+
+68
+00:06:15,280 --> 00:06:20,810
+هياخده؟ بنت ابنها اللي هو أحفادها لأنها مورثتها و 
+
+69
+00:06:20,810 --> 00:06:25,050
+ابن ابنها، ابن اللي مات يعني، علم؟ فإذا هما هما، 
+
+70
+00:06:25,050 --> 00:06:29,170
+فلحظة هيّوا ورثة الميت الثاني هم أنفسهم ورثة الميت 
+
+71
+00:06:29,170 --> 00:06:33,010
+الأول سواء كلهم يَرِثونه لأن هذا لأو بعضهم، هيّن 
+
+72
+00:06:33,010 --> 00:06:37,370
+بعضهم، لكن النسبة تختلف، هيّن كانت بنته للي مات، 
+
+73
+00:06:37,370 --> 00:06:41,660
+هيّن بنت ابنه، بنت ابنها للي مات، وصلت؟ تمام 
+
+74
+00:06:41,660 --> 00:06:48,680
+وبالتالي لحظة زمان قبل أيام من محاضرة كنا لما 
+
+75
+00:06:48,680 --> 00:06:52,740
+بنرتب الأمر بنخلي الورثة تحت لأن هم مش من .. مش 
+
+76
+00:06:52,740 --> 00:06:57,100
+نفس هدول صح ولا لأ؟ لأ هالجهة هم نفسهم فبالتأكيد 
+
+77
+00:06:57,100 --> 00:07:02,120
+هنحطهم بشكل موازي فهالجهة ماتت عن بنت ابن لأن هذه 
+
+78
+00:07:02,120 --> 00:07:09,080
+هي نفسها صح ولا لأ؟ وابن ابنها هاد إيش بنحطله كده 
+
+79
+00:07:09,080 --> 00:07:15,140
+إنه مش من الورثة في المسألة الثانية تمام؟ 
+
+80
+00:07:15,140 --> 00:07:19,580
+وصلت كترتيب قبل ما نحل تمام؟ حلو فعندي مسألتين 
+
+81
+00:07:19,580 --> 00:07:23,040
+عادي جدا يعني تخيلي هدول لتحت بس إحنا حطيناهم هنا 
+
+82
+00:07:23,040 --> 00:07:28,180
+عشان لما الأن نطلع أصل جامع نجمع الأسهم يكونوا 
+
+83
+00:07:28,180 --> 00:07:33,120
+بنفس الاتجاه و هدول لحظي معايا هم صحيح ورثة الميت 
+
+84
+00:07:33,120 --> 00:07:39,050
+الثاني بس هم هم لكن النسبة اختلفت علم؟ تمام، يلّا 
+
+85
+00:07:39,050 --> 00:07:43,470
+نحَل، نحل طبيعي، كعادتنا، بنحل المسألتين، كل مسألة 
+
+86
+00:07:43,470 --> 00:07:49,110
+حال كامل على حدة الآن ال asabodos لإنه فيه فرق مذكر 
+
+87
+00:07:49,110 --> 00:07:54,570
+و hi-asabodos وهدول مع بعض عصبة بالغير، فالمسألة 
+
+88
+00:07:57,680 --> 00:08:03,400
+فالمسألة من .. هن من ستة، واحد، واحد، أربعة، طبعا 
+
+89
+00:08:03,400 --> 00:08:07,620
+هن في تباين، في انكسار، الأربعة والثلاثة، انكسار 
+
+90
+00:08:07,620 --> 00:08:11,340
+فروح نقول ضاربين هذه المسألة في ثلاثة صارت من 
+
+91
+00:08:11,340 --> 00:08:17,100
+ثمانية عشر، هنا ثلاثة، ثلاثة، والاثنا عشر عبارة عن أربعة 
+
+92
+00:08:17,100 --> 00:08:23,540
+وثمانية، تمام؟ اللي هي اثنا عشر وصلت الفكرة سهلة طبعا 
+
+93
+00:08:23,540 --> 00:08:28,600
+خلاص خلصنا منها نيجي للمسألة الثانية البنت الإبن وابن 
+
+94
+00:08:28,600 --> 00:08:34,420
+الإبن مع بعض عصبة بالغير فالمسألة من ثلاثة عدد 
+
+95
+00:08:34,420 --> 00:08:38,020
+الرؤوس مش جورنا لما يكون فيش فروض فأصل المسألة هو 
+
+96
+00:08:38,020 --> 00:08:43,620
+عدد الرؤوس حلو فهن واحد و هن اثنين تمام الخطوة 
+
+97
+00:08:43,620 --> 00:08:47,380
+الثانية شو بنعمل؟ بنطلع أصل جامع كيف؟ بنروح نقارن 
+
+98
+00:08:47,380 --> 00:08:51,250
+بين أسهم الميت وطبعا في المسألة الأولى وأصل 
+
+99
+00:08:51,250 --> 00:08:59,130
+مسألتها هي الميت اللي هو الأم فقداش أسهمها وأصل 
+
+100
+00:08:59,130 --> 00:09:03,250
+مسألتها فبدهاش معالجة، هذه طلعت معنى مسألة كثير 
+
+101
+00:09:03,250 --> 00:09:07,450
+بسيطة يعني عشان أتحببكم في هذه الحالة، تمام؟ فإذا 
+
+102
+00:09:07,450 --> 00:09:12,730
+هتصير المسألة من ثمانية عشر، هذا العصر هو هو صح، الأب 
+
+103
+00:09:12,730 --> 00:09:16,290
+له ثلث أسهم زائد ولا حاجة لأنه مش وارث هنا، إذا 
+
+104
+00:09:16,290 --> 00:09:21,570
+ثلاثة، الأم صفر لأن هي اللي ماتت، البنت أربعة زائد 
+
+105
+00:09:21,570 --> 00:09:26,340
+واحد، صح ولا لأ؟ فهي الجديد في الموضوع بس ما فيش 
+
+106
+00:09:26,340 --> 00:09:30,600
+حاجة جديدة والإبن ثمانية زائد اثنين يعني عشرة 
+
+107
+00:09:30,600 --> 00:09:36,540
+وخلصنا فقط شفتوا ما أحلاها؟ تمام؟ طيب إذا ناخد 
+
+108
+00:09:36,540 --> 00:09:47,840
+أيضا مثال آخر في سؤال؟ آه تفضلي يا 
+
+109
+00:09:47,840 --> 00:09:50,580
+ماما خليكي معايا نحن نتحدث 
+
+110
+00:09:52,750 --> 00:09:59,950
+أمنة نحن نتحدث عن ترَكة لم تُقسّم لم تُقسّم كانت هذه 
+
+111
+00:09:59,950 --> 00:10:04,250
+البتات تستحق من التركة اللي ما اتجسّمت أسهم 
+
+112
+00:10:04,250 --> 00:10:09,630
+معينة بغض النظر عن عددها لها أسهم تمام؟ وفي حد 
+
+113
+00:10:09,630 --> 00:10:13,750
+ثاني له أسهم هذا الحد مات والبت هذه من ورثته 
+
+114
+00:10:13,750 --> 00:10:18,800
+اللي مات الثاني اللي مات من ورثته فإذا بالنسبة 
+
+115
+00:10:18,800 --> 00:10:24,440
+للميت الثاني هي بنت ابنه فلها برضه ميراث واللي 
+
+116
+00:10:24,440 --> 00:10:29,000
+مات أصلا ميراته من نفس التركة يعني هتصير هذه وهذه 
+
+117
+00:10:29,000 --> 00:10:33,760
+هي نفسها لها تَرِث باعتبارين تَرِث باعتبارها بنت 
+
+118
+00:10:33,760 --> 00:10:38,700
+الميت الأول و باعتبارها حفيدة الميت الثاني و 
+
+119
+00:10:38,700 --> 00:10:42,200
+بالاعتبار إن هي وارثة ما حد انحجبها الآن هنشوف 
+
+120
+00:10:42,200 --> 00:10:45,280
+مسائل ممكن تكون محجوبة باعتبار ودون اعتبار مثلا 
+
+121
+00:10:45,870 --> 00:10:49,010
+فإذا الفكرة إذا كانت تَرِث بكلا الأمرين بكلا 
+
+122
+00:10:49,010 --> 00:10:53,310
+الاعتبارين فهنُجَمِّع أسهمها إذا هي تَرِث بس مرة واحدة 
+
+123
+00:10:53,310 --> 00:10:57,170
+زي الأب مثلا خلاص بياخد بس بثلاثة ما لوش غيره و 
+
+124
+00:10:57,170 --> 00:11:09,110
+هكذا علم؟ تمام؟ طيب بنقول مات عن زوجة برضه بسيطة و 
+
+125
+00:11:09,110 --> 00:11:13,930
+بننهي بواحدة محترمة يعني طيب زوجة وبنته وأمه وأخ 
+
+126
+00:11:13,930 --> 00:11:30,160
+شقيق أم وأخ شقيق بعدين توفيت البنت عن أم وجدة و 
+
+127
+00:11:30,160 --> 00:11:39,240
+عم شقيق خلّيكم معايا وصلوا على رسول الله زوجة بنت 
+
+128
+00:11:39,240 --> 00:11:49,620
+أم وأخ شقيق مين اللي ماتت؟ البنت ماتت عن مين؟ عن 
+
+129
+00:11:49,620 --> 00:11:56,120
+أم اللي هي الزوجة صح ولا لأ؟ لأنه اللي مات ترك بنته 
+
+130
+00:11:56,120 --> 00:12:00,160
+ومارته، فلما بنته ماتت تركت أمها اللي هي مارته 
+
+131
+00:12:00,160 --> 00:12:03,860
+اللي مات الأول، وصلت الفكرة؟ عشان هيك أقول لك هو 
+
+132
+00:12:03,860 --> 00:12:08,380
+نفسه، بس اختلفت النسبة، فالأم، الأم هتكون جدة 
+
+133
+00:12:08,380 --> 00:12:15,670
+للبنت، هي أم اللي مات، فهي ستها، الجدة والأخ الشقيق 
+
+134
+00:12:15,670 --> 00:12:20,970
+هو عمها صح ولا لأ هو أخ اللي مات فماتت البنت فعمها 
+
+135
+00:12:20,970 --> 00:12:28,950
+وصلت تمام حلو سهل يلا نشوف الحلو الزوجة تأخذ هنا 
+
+136
+00:12:28,950 --> 00:12:35,570
+نصف سدس عصبة المسألة من أربعة وعشرين ثلاثة اثنا عشر 
+
+137
+00:12:35,570 --> 00:12:41,550
+أربعة بيضل خمسة صح ولا صح؟ جميل نيجي للمسألة 
+
+138
+00:12:41,550 --> 00:12:46,230
+الثانية الأم تأخذ لأنه ما فيه لا إخوة ولا فرق وارث 
+
+139
+00:12:46,230 --> 00:12:52,690
+وهي محجوبة بالأم وهذا هو العصبة فالمسألة من ثلاثة اثنين 
+
+140
+00:12:52,690 --> 00:12:58,870
+تمام؟ حلت فلجبنا نيجي نُدَمِّج ونقارن بين الأسهم و 
+
+141
+00:12:58,870 --> 00:13:03,610
+الأصل، مين عند اللي معاك؟ هيها البنت البنت أسهمها
+
+142
+00:13:03,610 --> 00:13:07,810
+أتناش و أصل مسألتها تلاتة فهنقول أتناش على تلاتة
+
+143
+00:13:07,810 --> 00:13:11,570
+أربع هنروح ضربين المسألة هاي فيه أربع هتصير من
+
+144
+00:13:11,570 --> 00:13:20,210
+أتناش تلاتة صفر ستة أربع آسف آسف أربع صفر تمانية
+
+145
+00:13:20,210 --> 00:13:26,270
+تمام و هنروح نطلع إيش؟ فالجديد في الموضوع هنجمع بس،
+
+146
+00:13:26,270 --> 00:13:31,890
+تمام؟ فإذا القصر من جامع من أربعة وعشرين الزوجة
+
+147
+00:13:31,890 --> 00:13:38,550
+تلاتة وأربع يعني سبع أسهم طيب البنت صفر هي اللي
+
+148
+00:13:38,550 --> 00:13:45,070
+ماتت الجد أربع أو صفر، أربع يعني طيب الأخ الشقيق
+
+149
+00:13:45,070 --> 00:13:51,310
+خمسة و تمانية و تلتاشر وخلصنا، تمام؟ نأخد مثال آخر
+
+150
+00:13:51,310 --> 00:13:53,070
+وبه نختم بإذن الله
+
+151
+00:13:57,980 --> 00:14:04,300
+و كيف بدك تجمعي؟ كيف هتجمعي؟ حاسة راح عندك لبس،
+
+152
+00:14:04,300 --> 00:14:08,060
+حاسة راح عندك لبس، هيك أسهل خديها مني، أنا بجيبلك
+
+153
+00:14:08,060 --> 00:14:13,290
+الطريقة اللي بتريحك، اللي هتريحك أنتِ أنا بالنسبالي
+
+154
+00:14:13,290 --> 00:14:16,950
+لو أعمل أي طريقة مش حتفهموها لأنني عارفة إيش بعمل، بس
+
+155
+00:14:16,950 --> 00:14:20,550
+أنتوا حتفهموها كمبتدئين طبيعي، فانتِ امشي بنظام مش
+
+156
+00:14:20,550 --> 00:14:24,510
+حتفهموها إن شاء الله وهذا اللي خلانا إذا لاحظتوا نعمل
+
+157
+00:14:24,510 --> 00:14:28,290
+المسائل بشكل رأسي مش أفقي، عشان ما نطوحش
+
+158
+00:14:30,870 --> 00:14:34,530
+مية بالمية بالرأسي تمام فانتِ حللي كل شي بالرأسي و
+
+159
+00:14:34,530 --> 00:14:38,250
+خلقه ورايح راسك عادي يعني بسامحك طيب ناخد هذا
+
+160
+00:14:38,250 --> 00:14:42,150
+المثال الأخير و بيه نختم إن شاء الله الناس اللي
+
+161
+00:14:42,150 --> 00:14:49,270
+بيصبحوا صلوا على رسول الله و خلاص زوجة و أمه أخت
+
+162
+00:14:49,270 --> 00:15:01,600
+لأم أخت لأم و أخت شقيقة بعدين اللي ماتت عندنا الأم،
+
+163
+00:15:01,600 --> 00:15:15,620
+الأم توفيت عن اتنين بنت و إيش كمان قلنا؟ أو ابن،
+
+164
+00:15:15,620 --> 00:15:20,300
+غير الأخت الشقيقة؟ okay
+
+165
+00:15:26,720 --> 00:15:39,240
+تمام خليكم معايا عندنا زوجة أم أخت لأم أخت شقيقة و
+
+166
+00:15:39,240 --> 00:15:46,060
+أخ شقيق اللي توفيت عندنا الأم توفيت عن اتنين بنت
+
+167
+00:15:46,060 --> 00:15:52,040
+اللي هم هدول صح ولا لأ؟ هاي بنتها صح ولا لأ؟ إذا 
+
+168
+00:15:52,040 --> 00:15:58,020
+بنتو بنت هما التنتين بنت هذه و هذه و ابن اللي هو
+
+169
+00:15:58,020 --> 00:16:05,480
+هذا صح ولا لا تمام و هذه ولا شيء تمام؟ لأن هاي
+
+170
+00:16:05,480 --> 00:16:10,820
+بالنسبة للأم كنتها مش من ورثتها يعني علم؟ طيب بنحل
+
+171
+00:16:10,820 --> 00:16:16,460
+طبيعي الزوجة ربع الأم سدس وهي سدس و هدول مع بعض
+
+172
+00:16:16,460 --> 00:16:22,880
+عصبة بالغير فالمسألة من اتناش تلاتة اتنين اتنين و
+
+173
+00:16:22,880 --> 00:16:29,430
+جدش بيضل خمسة طبعا في تصحيح عددهم تلاتة صح؟ فبنروح
+
+174
+00:16:29,430 --> 00:16:34,130
+ضربين في تلاتة هتصير من ستة و تلاتين هنا تسعة،
+
+175
+00:16:34,130 --> 00:16:40,170
+ستة، ستة، خمستاشر الخمستاشر كيف هتتوزع خمسة و عشر
+
+176
+00:16:40,170 --> 00:16:44,290
+اللي هي خمستاشر عشان ما تقولوش من وين إجت تمام؟
+
+177
+00:16:44,290 --> 00:16:48,070
+حلو خلصنا نيجي للمسألة التانية بنحلها حال طبيعي
+
+178
+00:16:48,070 --> 00:16:54,780
+هدول مع بعض عصبة بالغير صح ولا لأ؟ فالمسألة من كام؟
+
+179
+00:16:54,780 --> 00:16:59,980
+هي اتنين و اتنين أربعة فالمسألة من أربعة هتكون
+
+180
+00:16:59,980 --> 00:17:06,700
+الأربعة مجسة واحد واحد اتنين صح ولا صح؟ تمام طبعا
+
+181
+00:17:06,700 --> 00:17:11,560
+هان ولا شيء فلجيتنا نروح نطلع الأصل فبدنا نقارن
+
+182
+00:17:11,560 --> 00:17:16,280
+بين الأم هي أسهمها ستة و الأربعة إيش في بناتهم
+
+183
+00:17:16,280 --> 00:17:19,620
+توافق؟ هذه اتنين في اتنين و هذه اتنين في تلاتة
+
+184
+00:17:19,620 --> 00:17:24,640
+فهنضرب هذه في تلاتة و هذه في اتنين فضربنا في اتنين
+
+185
+00:17:24,640 --> 00:17:29,860
+صارت من اتنين وسبعين هنا تمانتاش، هنا اتناش،
+
+186
+00:17:29,860 --> 00:17:35,300
+اتناش، عشرة، عشرين، هنضربها كام؟ في تلاتة، هتصير
+
+187
+00:17:35,300 --> 00:17:42,760
+اتناش، وهنا تلاتة، تلاتة، ستة فهنطلع الأصل الجامع
+
+188
+00:17:42,760 --> 00:17:48,350
+من اتنين وسبعين الزوجة بس تمنتاش لإنه مالهاش غير في
+
+189
+00:17:48,350 --> 00:17:53,570
+هذه المسألة، هان مالهاش، الأم هي اللي ماتت، صفر، و
+
+190
+00:17:53,570 --> 00:18:01,310
+أخت لأم، في عندها اتناش و تلاتة، خمستاشو هذه عشرة
+
+191
+00:18:01,310 --> 00:18:05,710
+و تلاتة، تلتاش، هذا عشرين و ستة، ستة و عشرين و
+
+192
+00:18:05,710 --> 00:18:11,230
+خلاص تمام؟ سهل كتير هذا ما يتعلق بموضوع محاضرتنا
+
+193
+00:18:11,230 --> 00:18:15,070
+لهذا اليوم المحاضرة القادمة بإذن الله سنشرع
+
+194
+00:18:15,070 --> 00:18:19,670
+بالحديث عن النوع الثاني والنوع الثالث من هذه
+
+195
+00:18:19,670 --> 00:18:23,950
+الحالة أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+196
+00:18:23,950 --> 00:18:27,870
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+197
+00:18:27,870 --> 00:18:29,640
+ورحمة الله تعالى وبركاته 
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/AF_BxZb8DGk_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/AF_BxZb8DGk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6b2184ead20c02da2cbffff02a398a6c1461f2fc
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/AF_BxZb8DGk_raw.srt
@@ -0,0 +1,788 @@
+1
+00:00:05,160 --> 00:00:08,100
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:08,100 --> 00:00:11,480
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,480 --> 00:00:15,100
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,100 --> 00:00:18,780
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,780 --> 00:00:22,460
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,460 --> 00:00:27,660
+وبركاتك كيف حالكوا نطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:27,660 --> 00:00:33,010
+ان شاء اللهعظيم إذا اليوم بإذن الله حديثنا أيضا
+
+8
+00:00:33,010 --> 00:00:38,370
+لازال في أحكام أو حول أحكام المناسخات فشرعنا أو
+
+9
+00:00:38,370 --> 00:00:44,510
+سنشرع بالحديث عن الحالة الثالثة من حالات المناسخات
+
+10
+00:00:44,510 --> 00:00:51,610
+والتي يتعدد فيها الموتى وهؤلاء الموتى ورثتهم هم
+
+11
+00:00:51,610 --> 00:00:56,720
+أنفسهم ورثت الميت الأول سواء كلهم أو بعضهملكن
+
+12
+00:00:56,720 --> 00:01:02,040
+تختلف نسبتهم إلى الميت الثاني، يعني نسبتهم للميت
+
+13
+00:01:02,040 --> 00:01:08,520
+الأول تختلف عن نسبتهم للميت الثاني إما هم فقط
+
+14
+00:01:08,520 --> 00:01:13,380
+الذين يارسون من الميت الثاني أو يضعف إليهم غرباء
+
+15
+00:01:13,380 --> 00:01:20,010
+أويكون هناك موتى ليس من ورثة الميت الأول يعني
+
+16
+00:01:20,010 --> 00:01:24,890
+عندنا ثلاثة أنواع فاليوم بإذن الله سنتحدث عن أول
+
+17
+00:01:24,890 --> 00:01:30,730
+نوع من هذه الأنواع وهو كما قلت قبل قليل ما لو كان
+
+18
+00:01:31,320 --> 00:01:38,380
+ورثة الميت الثاني هم ورثة الميت الأول مع اختلاف
+
+19
+00:01:38,380 --> 00:01:42,420
+نسبتهم اليه ولمّا بقول اختلاف نسبتهم اليه شو
+
+20
+00:01:42,420 --> 00:01:46,280
+معناته؟ ان طريقة الميراث ستختلف بالتأكيد يعني عساس
+
+21
+00:01:46,280 --> 00:01:50,640
+نميزها عن الحالة الأولى التي سبق وانقلنا فيها ان
+
+22
+00:01:50,640 --> 00:01:55,060
+ورثة الميت الثاني هم أنفسهم ورثة الميت الأول
+
+23
+00:01:55,060 --> 00:01:59,650
+ويرثون بنفس الطريقة واللي قلنا مافيها أي إشكاللكن
+
+24
+00:01:59,650 --> 00:02:05,850
+هذه الحالة نتحدث عن أن الميت الثاني ورسته هم ورست
+
+25
+00:02:05,850 --> 00:02:11,290
+الميت الأول لكن النسبة مختلفة وبالتالي الطريقة أو
+
+26
+00:02:11,290 --> 00:02:15,710
+طريقة التوريث مختلفة فقد يارسوا جميعا وقد يارس
+
+27
+00:02:15,710 --> 00:02:20,070
+بعضهم دون البعض، تمام؟ فهذا هو النوع الأول بمعنى
+
+28
+00:02:20,070 --> 00:02:25,310
+مافيهمش غرباء يعني هم لوحدهم الورثة، فش ورثة جداد،
+
+29
+00:02:25,310 --> 00:02:31,310
+تمام؟فالان بالنسبة لعلاج هذا النوع من مسائل
+
+30
+00:02:31,310 --> 00:02:38,960
+المناسخات أمره هاين جدابمعنى أننا لن نتحدث عن أي
+
+31
+00:02:38,960 --> 00:02:46,640
+أمر جديد سواء أننا في الأصل الجامع نقوم بجامع أسهم
+
+32
+00:02:46,640 --> 00:02:51,820
+الوارث من المسألتين لأنه في كل مسألة إله أسهم
+
+33
+00:02:51,820 --> 00:02:54,380
+باعتبار هو وارث من هنا و وارث من هنا، مش نفس
+
+34
+00:02:54,380 --> 00:02:58,260
+الوارث، صح ولا لا؟ فإذا إله أسهم في المسألة الأولى
+
+35
+00:02:58,260 --> 00:03:01,940
+وإله أسهم في المسألة التانيةففي الأصل الجامعين
+
+36
+00:03:01,940 --> 00:03:06,000
+اللي هعملوا show أجمع الأسهم ليس إلا تمام خلونا
+
+37
+00:03:06,000 --> 00:03:12,300
+نشوف مع بعض هذا النوع أو مسائل هذا النوع من الحالة
+
+38
+00:03:13,500 --> 00:03:18,280
+أذن كما قلت قبل قليل أن النوع الأول ورثت الميت
+
+39
+00:03:18,280 --> 00:03:22,680
+الثاني هم بقية ورثت الميت الأول سواء كلهم أو بعضهم
+
+40
+00:03:22,680 --> 00:03:28,880
+يرث من الميت الثاني فبناء على ذلك بنحلها بنفس
+
+41
+00:03:28,880 --> 00:03:32,640
+الخطوات اللي اتبعناها سابقا لكن الجديد في الأمر
+
+42
+00:03:32,640 --> 00:03:37,500
+كما قلت أننا نخرج بأصل جامع عبارة عن مجموع استهام
+
+43
+00:03:37,500 --> 00:03:44,110
+في جميع المسائللبيان ذلك مسائله بسيطه جدا النوع
+
+44
+00:03:44,110 --> 00:03:51,770
+الاول مافيه اي trick حقيقة تمام اصحى هاله طيب سلوا
+
+45
+00:03:51,770 --> 00:04:05,510
+على رسول الله اذا توفي عن أب و أم و بنته ابن و ابن
+
+46
+00:04:05,510 --> 00:04:09,270
+ثم توفية الأم
+
+47
+00:04:12,500 --> 00:04:23,220
+عن هدي نفسها بنت ابن و ابن ابن اللي هو هد نفسه
+
+48
+00:04:23,220 --> 00:04:31,400
+تمام؟ بس فبنطفي هذا عشان ما تركزوش معاه خليكم
+
+49
+00:04:31,400 --> 00:04:33,860
+معايا حاضر
+
+50
+00:04:35,800 --> 00:04:41,680
+الان يا جماعة قبل ما نبدأ نرتب هدول الورثة لحظي
+
+51
+00:04:41,680 --> 00:04:46,160
+معايا انه في المسألة الأولى عندنا أب و أم هدول مش
+
+52
+00:04:46,160 --> 00:04:53,540
+أزواج مش أزواج ممكن هي متزوجة من غيره أو مطلقة
+
+53
+00:04:53,540 --> 00:04:59,240
+مثلا صح ولا لأ؟ ليش؟ قولت مش أزواج لأنه لما ماتت
+
+54
+00:04:59,240 --> 00:05:05,010
+ماتركتش زوج يعني هاد مش زوجها وصلت الفكرةمن هنا
+
+55
+00:05:05,010 --> 00:05:10,090
+عرفنا أنه مش زوجها هو كان زوجها بس بطل أعلم؟ و
+
+56
+00:05:10,090 --> 00:05:14,710
+الطبيعي سواء يعني تزوجت من غيره يعني كانت مطلقة أو
+
+57
+00:05:14,710 --> 00:05:20,470
+كذا فبالتأكيد مش من ورثته و هو لن يرثها صح ولا صح؟
+
+58
+00:05:20,470 --> 00:05:24,550
+هذا الكلام حكيناه في بداية محاضراتنا علموا مش
+
+59
+00:05:24,550 --> 00:05:28,930
+معضلة مش هي قصتنا يعني قصتنا أكبر من هي اللي هي،
+
+60
+00:05:28,930 --> 00:05:41,390
+نشوف عندنا أب و أموبنت وابن فالان توفيت من الأم؟
+
+61
+00:05:41,390 --> 00:05:47,030
+توفيت عن من؟ لحظة معايا ليس هو اللي مات ابنها ابدا
+
+62
+00:05:47,030 --> 00:05:50,570
+في المسألة الأولى لكي أقول كيف هذول نربطهم بعيد
+
+63
+00:05:50,570 --> 00:05:55,170
+هما هما اللي مات في الأول من ابنها للأم فترك أمه
+
+64
+00:05:55,170 --> 00:05:59,990
+يعني هو ابن بالنسبة للأم فطبعا ما تجسمت التاريخ
+
+65
+00:05:59,990 --> 00:06:06,400
+تبعه هو ترك ابنه وابنه كمان غير أمهفجبن ما تتجسم
+
+66
+00:06:06,400 --> 00:06:11,100
+التاريكة تبعت الإبن توفية الأم اللى كان لها نصيب
+
+67
+00:06:11,100 --> 00:06:15,280
+من التاريكة و قبل ما تاخده توفيت فنصيبها مين اللى
+
+68
+00:06:15,280 --> 00:06:20,810
+هياخده؟ بنت ابنها اللى هو أحفادها لأنه مورثتهاو
+
+69
+00:06:20,810 --> 00:06:25,050
+ابن ابنها، ابن اللي مات يعني، علم؟ فإذا هما هما،
+
+70
+00:06:25,050 --> 00:06:29,170
+فلحظة هيوها ورثة الميت الثاني هم أنفسهم ورثة الميت
+
+71
+00:06:29,170 --> 00:06:33,010
+الأول سواء كلهم يريثه لأن هذا لأ أو بعضهم، هان
+
+72
+00:06:33,010 --> 00:06:37,370
+بعضهم، لكن النسبة تختلف، هان كانت بنته للي مات،
+
+73
+00:06:37,370 --> 00:06:41,660
+هان بنت ابنه، بنت ابنها للي مات، وصلت؟تمام
+
+74
+00:06:41,660 --> 00:06:48,680
+وبالتالي لحظة زمان قبل أكام من محاضرة كنا لما
+
+75
+00:06:48,680 --> 00:06:52,740
+بنرتب الأمر بنخلي الورثة تحت لإن هم مش من .. مش
+
+76
+00:06:52,740 --> 00:06:57,100
+نفس هدول صح ولا لأ؟ لأ هالجهت هم نفسهم فبالتأكيد
+
+77
+00:06:57,100 --> 00:07:02,120
+هنحطهم بشكل موازي فهالجهت ماتت عن بنت إبن لإن هذه
+
+78
+00:07:02,120 --> 00:07:09,080
+هي نفسها صح ولا لأ؟ وإبن إبنو هاد إيش بنحطله كده
+
+79
+00:07:09,080 --> 00:07:15,140
+إنه مش من الورثة في المسألة التانية تمام؟
+
+80
+00:07:15,140 --> 00:07:19,580
+وصلت كترتيب قبل ما نحل تمام؟ حلو فعندي مسألتين
+
+81
+00:07:19,580 --> 00:07:23,040
+عادي جدا يعني تخيلي هدول لتحت بس إحنا حطيناهم هنا
+
+82
+00:07:23,040 --> 00:07:28,180
+عساس لما الأن نطلع أصل جامع نجمع الأسهم يكونوا
+
+83
+00:07:28,180 --> 00:07:33,120
+بنفس الاتجاه و هدول لحظي معايا هم صحيح ورثة الميت
+
+84
+00:07:33,120 --> 00:07:39,050
+الثاني بس هم هم لكن النسبة اختلفتعلم؟ تمام، يلّا
+
+85
+00:07:39,050 --> 00:07:43,470
+نحل، نحل طبيعي، كعادة، بنحل المسألتين، كل مسألة
+
+86
+00:07:43,470 --> 00:07:49,110
+حال كامل على حدة الآن ال apsodos لإنه فيه فرق مذكر
+
+87
+00:07:49,110 --> 00:07:54,570
+و hi-sodos و هدول مع بعض عصباه بالغير، فالمسألة
+
+88
+00:07:57,680 --> 00:08:03,400
+فالمسألة من .. هن من ستة، واحد، واحد، أربعة، طبعا
+
+89
+00:08:03,400 --> 00:08:07,620
+هن في تبايم، في انكسار، الأربعة والتلاتة، انكسار
+
+90
+00:08:07,620 --> 00:08:11,340
+فروح نقش ضاربين هذه المسألة في تلاتة صارت من
+
+91
+00:08:11,340 --> 00:08:17,100
+تمانتاش، هنا تلاتة، تلاتة، والاتناش عبارة عن أربعة
+
+92
+00:08:17,100 --> 00:08:23,540
+و تمانية، تمام؟ اللي هي اتناشوصلت الفكرة سهلة طبعا
+
+93
+00:08:23,540 --> 00:08:28,600
+خلاص خلصنا منها نيجي للمسألة الثانية البنت الإبن و
+
+94
+00:08:28,600 --> 00:08:34,420
+ابن الإبن مع بعض عصبة بالغير فالمسألة من تلاتة عدد
+
+95
+00:08:34,420 --> 00:08:38,020
+الرؤوس مش جورنا لما يكون فيش فرود فأصل المسألة هو
+
+96
+00:08:38,020 --> 00:08:43,620
+عدد الرؤوس حلو فهن واحد و هن اتنين تمام الخطوة
+
+97
+00:08:43,620 --> 00:08:47,380
+التانية شو بنعمل؟ بنطلع أصل جامع كيف؟ بنروح نقارن
+
+98
+00:08:47,380 --> 00:08:51,250
+بين أسهم الميتو طبعا في المسألة الأولى و أصل
+
+99
+00:08:51,250 --> 00:08:59,130
+مسألته هي الميت اللى هو الأم فقداش أسهمهاوأصل
+
+100
+00:08:59,130 --> 00:09:03,250
+مسألتها فبدهاش معالج، هذه طلعت معنى مسألة كتير
+
+101
+00:09:03,250 --> 00:09:07,450
+بسيطة يعني عشان أتحببكم في هذه الحالة، تمام؟ فإذا
+
+102
+00:09:07,450 --> 00:09:12,730
+هتصير المسألة من تمانتاش، هذا العصر هو هو صح، الأب
+
+103
+00:09:12,730 --> 00:09:16,290
+له تلت أسهم زائد ولا حاجة لأنه مش وارس هنا، إذا
+
+104
+00:09:16,290 --> 00:09:21,570
+تلاتة، الأم صفر لأن هي اللي ماتت، البنت أربع زائد
+
+105
+00:09:21,570 --> 00:09:26,340
+واحد، صح ولا لأ؟فهي الجديد في الموضوع بس مافيش
+
+106
+00:09:26,340 --> 00:09:30,600
+حاجة جديدة و الإبن تمانية زائد اثنين يعني عشرة
+
+107
+00:09:30,600 --> 00:09:36,540
+وخلصنا فقط شفتوا ما أحلاها؟ تمام؟ طيب إذا ناخد
+
+108
+00:09:36,540 --> 00:09:47,840
+أيضا مثال آخر في سؤال؟ أه تفضلي يا
+
+109
+00:09:47,840 --> 00:09:50,580
+ماما خليكي معايا نحن نتحدث
+
+110
+00:09:52,750 --> 00:09:59,950
+أمنة نحن نتحدث عن تاريكة لم تقسم لم تقسم كانت هذه
+
+111
+00:09:59,950 --> 00:10:04,250
+البنات تستحق من التاريكة اللي ما اتجسمتش أسهم
+
+112
+00:10:04,250 --> 00:10:09,630
+معينة بغض النظر عن عددها لها أسهم تمام؟ وفي حد
+
+113
+00:10:09,630 --> 00:10:13,750
+تاني له أسهم هذا الحد مات و البنت هذه من ورثته
+
+114
+00:10:13,750 --> 00:10:18,800
+اللي مات التاني اللي مات من ورثته فإذافبالنسبة
+
+115
+00:10:18,800 --> 00:10:24,440
+للميت الثاني هي بنت ابنه فإلها برضه ميراث و اللي
+
+116
+00:10:24,440 --> 00:10:29,000
+مات أصلا ميراته من نفس التركة يعني هتصير هذه و هذه
+
+117
+00:10:29,000 --> 00:10:33,760
+هي نفسها إلها تارث باعتبارين تارث باعتبارها بنت
+
+118
+00:10:33,760 --> 00:10:38,700
+الميت الأول و باعتبارها حفيدة الميت الثاني و
+
+119
+00:10:38,700 --> 00:10:42,200
+بالاعتبار ان هي وارثة ما حد انحجبها الآن هنشوف
+
+120
+00:10:42,200 --> 00:10:45,280
+مسائل ممكن تكون محجوبة باعتبار و دون اعتبار مثلا
+
+121
+00:10:45,870 --> 00:10:49,010
+فإذا الفكرة إذا كانت تارث بكلا الأمرين بكلا
+
+122
+00:10:49,010 --> 00:10:53,310
+الاعتبارين فهنجمع أسهمها إذا هي تارث بس مرة واحدة
+
+123
+00:10:53,310 --> 00:10:57,170
+زي الأب مثلا خلاص بياخد بس بتلاتة مالوش غيره و
+
+124
+00:10:57,170 --> 00:11:09,110
+هكذا علم؟ تمام؟ طيب بنقول مات عن زوجة برضه بسيطة و
+
+125
+00:11:09,110 --> 00:11:13,930
+بننهي بواحدة محترمة يعني طيب زوجة و بنته و أمه و
+
+126
+00:11:13,930 --> 00:11:30,160
+أخ شقيقأم و أخ شقيق بعدين توفيت البنت عن أم وجدة و
+
+127
+00:11:30,160 --> 00:11:39,240
+عم شقيق خلّيكم معايا و صلوا على رسول الله زوجة بنت
+
+128
+00:11:39,240 --> 00:11:49,620
+أم و أخشقيق مين اللي ماتت؟ البنت ماتت عن مين؟ عن
+
+129
+00:11:49,620 --> 00:11:56,120
+أم اللي هي الزوجة صح ولا لأ؟لأنه اللي مات ترك بنته
+
+130
+00:11:56,120 --> 00:12:00,160
+و مارته، فلما بنته ماتت تركت أمها اللي هي مارته
+
+131
+00:12:00,160 --> 00:12:03,860
+اللي مات الأول، وصلت الفكرة؟ عشان هيك أقولك هو
+
+132
+00:12:03,860 --> 00:12:08,380
+نفسه، بس اختلفت النسبة، فالأم، الأم هتكون جدة
+
+133
+00:12:08,380 --> 00:12:15,670
+للبنت، هي أم اللي مات، فهي ستها، الجدةوالأخ الشقيق
+
+134
+00:12:15,670 --> 00:12:20,970
+هو عمها صح ولا لأ هو أخ اللي مات فماتت البنت فعمها
+
+135
+00:12:20,970 --> 00:12:28,950
+وصلت تمام حلو سهل يلا نشوف الحلو الزوجة تمون هنا
+
+136
+00:12:28,950 --> 00:12:35,570
+نصف سدس عصبة المسألة من أربع وعشرين تلاتة اتناش
+
+137
+00:12:35,570 --> 00:12:41,550
+أربعة بيضل خمسة صح ولا صح؟ جميل نيجي للمسألة
+
+138
+00:12:41,550 --> 00:12:46,230
+الثانية الأمTold لأنه مافيه لا إخوة ولا فرق وارث
+
+139
+00:12:46,230 --> 00:12:52,690
+وهي محجوبة بالأم وهد هو العصبة فالمسألة من 3102
+
+140
+00:12:52,690 --> 00:12:58,870
+تمام؟ حلت فلجبنا نيجي ندمش و نقارن بين الأسهم و
+
+141
+00:12:58,870 --> 00:13:03,610
+الأصل، مين عند اللي معاك؟ هيها البنتالبنت أسهمها
+
+142
+00:13:03,610 --> 00:13:07,810
+أتناش و أصل مسألتها تلاتة فهنقول أتناش على تلاتة
+
+143
+00:13:07,810 --> 00:13:11,570
+أربع هنروح ضربين المسألة هاي فيه أربع هتصير من
+
+144
+00:13:11,570 --> 00:13:20,210
+أتناش تلاتة صفر ستة أربع أسف أسف أربع صفر تمانية
+
+145
+00:13:20,210 --> 00:13:26,270
+تمام و هنروح نطلع إيش؟فالجديد في الموضوع هنجمع بس،
+
+146
+00:13:26,270 --> 00:13:31,890
+تمام؟ فإذا القصر من جام من أربعة و عشرين الزوجة
+
+147
+00:13:31,890 --> 00:13:38,550
+تلاتة وأربع يعني سبع أسهم طيب البنت صفر هي اللي
+
+148
+00:13:38,550 --> 00:13:45,070
+ماتت الجد أربع أو صفر، أربع يعني طيب الأخ الشقيق
+
+149
+00:13:45,070 --> 00:13:51,310
+خمسة و تمانية و تلتاشر وخلصنا، تمام؟ نأخد مثال أخر
+
+150
+00:13:51,310 --> 00:13:53,070
+وبه نختم بإذن الله
+
+151
+00:13:57,980 --> 00:14:04,300
+و كيف بدك تجمعي؟ كيف هتجمعي؟ حاسيه راح عندك لبس،
+
+152
+00:14:04,300 --> 00:14:08,060
+حاسيه راح عندك لبس، هيك أسهل خديها مني، أنا بجيبلك
+
+153
+00:14:08,060 --> 00:14:13,290
+الطريقة اللي بتريحك، اللي هتريحك أنتيأنا بالنسبالي
+
+154
+00:14:13,290 --> 00:14:16,950
+لو أعمل أي طريقة مش حاتوه لأنني عارفة إيش بعمل، بس
+
+155
+00:14:16,950 --> 00:14:20,550
+أنتوا حاتوه كمبتدئين طبيعي، فانت امشي بنظام مش
+
+156
+00:14:20,550 --> 00:14:24,510
+حاتوه إن شاء الله وهذا اللي خلانا إذا لاحظتوا نعمل
+
+157
+00:14:24,510 --> 00:14:28,290
+المسائل بشكل رأسي مش أفقي، عساس ما نطوحش
+
+158
+00:14:30,870 --> 00:14:34,530
+مية لمية بالرأسي تمام فانت حللي كل شي بالرأسي و
+
+159
+00:14:34,530 --> 00:14:38,250
+خلقه ورايح راسك عادي يعني بسامحك طيب ناخد هذا
+
+160
+00:14:38,250 --> 00:14:42,150
+المثال الأخير و بيه نختم ان شاء الله الناس اللي
+
+161
+00:14:42,150 --> 00:14:49,270
+بيصبحوا صلوا على رسول الله و خلاص زوجة و أمه أخت
+
+162
+00:14:49,270 --> 00:15:01,600
+لأم أخت لأم و أخت شقيربعدين اللي ماتت عندنا الأم،
+
+163
+00:15:01,600 --> 00:15:15,620
+الأم توفيت عن اتنين بنت و إيش كمان قلنا؟ او ابن،
+
+164
+00:15:15,620 --> 00:15:20,300
+غير الأخت الشقيقة؟ okay
+
+165
+00:15:26,720 --> 00:15:39,240
+تمام خليكم معايا عندنا زوجة أم أخت لأم أخت شقيقة و
+
+166
+00:15:39,240 --> 00:15:46,060
+أخ شقيق اللي توفيت عندنا الأم توفيت عن اتنين بنت
+
+167
+00:15:46,060 --> 00:15:52,040
+اللي هم هدول صح ولا لأ؟ هاي بنتها صح ولا لأ؟ اذا
+
+168
+00:15:52,040 --> 00:15:58,020
+بنتو بنت هما التنتين بنت هذه و هذه و ابن اللي هو
+
+169
+00:15:58,020 --> 00:16:05,480
+هذا صح ولا لا تمام و هذه ولا شيءتمام؟ لأن هاي
+
+170
+00:16:05,480 --> 00:16:10,820
+بالنسبة للأم كنتها مش من ورثتها يعني علم؟ طيب بنحل
+
+171
+00:16:10,820 --> 00:16:16,460
+طبيعي الزوجة ربع الأم سدس وهي سدس و هدول مع بعض
+
+172
+00:16:16,460 --> 00:16:22,880
+عصبة بالغير فالمسألة من اتناش تلاتة اتنين اتنين و
+
+173
+00:16:22,880 --> 00:16:29,430
+جدش بيضل خمسة طبعا في تصحيح عددهم تلاتة صح؟فبنروح
+
+174
+00:16:29,430 --> 00:16:34,130
+ضربين في تلاتة هتصير من ستة و تلاتين هنا تسعة،
+
+175
+00:16:34,130 --> 00:16:40,170
+ستة، ستة، خمستاشر الخمستاشر كيف هتتوزع خمسة و عشر
+
+176
+00:16:40,170 --> 00:16:44,290
+اللي هي خمستاشر عساس ما تقولوش من وين إجت تمام؟
+
+177
+00:16:44,290 --> 00:16:48,070
+حلو خلصنا نيجي للمسألة التانية بنحلها حال طبيعي
+
+178
+00:16:48,070 --> 00:16:54,780
+هدول مع بعض عصبةبالغير صح ولا لأ؟ فالمسألة من كام؟
+
+179
+00:16:54,780 --> 00:16:59,980
+هي اتنين و اتنين اربعة فالمسألة من اربعة هتكون
+
+180
+00:16:59,980 --> 00:17:06,700
+الأربعة مجسة مواحد واحد اتنين صح ولا صح؟ تمامطبعا
+
+181
+00:17:06,700 --> 00:17:11,560
+هان ولا شيء فلجيتنا نروح نطلع الأصل فبدنا نقارن
+
+182
+00:17:11,560 --> 00:17:16,280
+بين الأم هي أسهمها ستة و الأربعة إيش في بناتهم
+
+183
+00:17:16,280 --> 00:17:19,620
+توافق؟ هذه اتنين في اتنين و هذه اتنين في تلاتة
+
+184
+00:17:19,620 --> 00:17:24,640
+فهنضرب هذه في تلاتة و هذه في اتنين فضربنا في اتنين
+
+185
+00:17:24,640 --> 00:17:29,860
+صارت من اتنين و سبعينهنا تمانتاش، هنا اتناش،
+
+186
+00:17:29,860 --> 00:17:35,300
+اتناش، عشرة، عشرين، هنضربها كام؟ في تلاتة، هتصير
+
+187
+00:17:35,300 --> 00:17:42,760
+اتناش، وهنا تلاتة، تلاتة، ستة فهنطلع الأصل الجامع
+
+188
+00:17:42,760 --> 00:17:48,350
+من اتنين وسبعينالزوجة بس تمنتاش لإنه مالهاش غير في
+
+189
+00:17:48,350 --> 00:17:53,570
+هذه المسألة، هان مالهاش، الأم هي اللي ماتت، صفر، و
+
+190
+00:17:53,570 --> 00:18:01,310
+أخت لأم، في عندها اتناش و تلاتة، خمستاشو هذه عشرة
+
+191
+00:18:01,310 --> 00:18:05,710
+و تلاتة، تلتاش، هذا عشرين و ستة، ستة و عشرين و
+
+192
+00:18:05,710 --> 00:18:11,230
+خلاص تمام؟ سهل كتير هذا ما يتعلق بموضوع محاضرتنا
+
+193
+00:18:11,230 --> 00:18:15,070
+لهذا اليوم المحاضرة القادمة بإذن الله سنشرع
+
+194
+00:18:15,070 --> 00:18:19,670
+بالحديث عن النوع الثاني والنوع الثالث من هذه
+
+195
+00:18:19,670 --> 00:18:23,950
+الحالة أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+196
+00:18:23,950 --> 00:18:27,870
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+197
+00:18:27,870 --> 00:18:29,640
+ورحمة الله تعالىالبركة
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/BNYEjitEWqg_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/BNYEjitEWqg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..047d2809b242dbb5a7db51edcf499a013aacecd8
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/BNYEjitEWqg_raw.srt
@@ -0,0 +1,908 @@
+1
+00:00:04,990 --> 00:00:07,950
+أعوذ بالله السامع لعليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:07,950 --> 00:00:10,790
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:10,790 --> 00:00:14,550
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,550 --> 00:00:17,310
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:17,310 --> 00:00:20,830
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:20,830 --> 00:00:25,590
+وبركاته كيف حالكون طيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:25,590 --> 00:00:30,880
+ان شاء اللهطبعا إذا كنا قد تحدثنا المحاضرة السابقة
+
+8
+00:00:30,880 --> 00:00:35,960
+عن موضوع الرد فقلنا إن فكرة الرد قائمة على أن
+
+9
+00:00:35,960 --> 00:00:40,720
+المسألة لا عصبات فيها إذ إنه عند وجود العصبات فلا
+
+10
+00:00:40,720 --> 00:00:45,160
+يتصور وجود الرد كما أنه ينبغي أن يكون أصحاب الفروض
+
+11
+00:00:45,160 --> 00:00:50,240
+أقل من التركةوبالتالي إذا استغرق أصحاب الفروض جميع
+
+12
+00:00:50,240 --> 00:00:54,260
+التركة فلن يتصور أيضًا أن يكون هناك رد قلنا إن
+
+13
+00:00:54,260 --> 00:00:59,460
+هناك خلاف بين العلماء حول الأخذ بالرد أو عدم الأخذ
+
+14
+00:00:59,460 --> 00:01:04,340
+به فوجدنا أن الإمام مالك والإمام الشافعي خالفوا في
+
+15
+00:01:04,340 --> 00:01:09,720
+موضوع الرد وقالوا إنه لا يرد على جميع الورثة بل إن
+
+16
+00:01:09,720 --> 00:01:14,480
+ما يتبقى من التركة إنما يجعل لبيتمال المسلمين
+
+17
+00:01:14,940 --> 00:01:19,880
+متذرعين بذلك أن الله عز وجل قد أعطى كل ذي حق حقه
+
+18
+00:01:19,880 --> 00:01:25,780
+فلا يستحق شيئًا أكثر مما فرضه له الله تبارك وتعالى
+
+19
+00:01:25,780 --> 00:01:30,960
+بينما جمهور العلماء ذهبوا إلى أنه يرد إلى الورثة
+
+20
+00:01:31,900 --> 00:01:36,740
+وهؤلاء اختلفوا على ثلاثة أقوال منهم من رأى أنه يرد
+
+21
+00:01:36,740 --> 00:01:41,280
+على جميع الورثة بمن فيهم الزوجين وهناك من رأى أنه
+
+22
+00:01:41,280 --> 00:01:46,320
+يرد على الورثة باستثناء الزوجين والجدات بينما
+
+23
+00:01:46,320 --> 00:01:50,860
+الراجح في الموضوع أنه يرد على الورثة باستثناء
+
+24
+00:01:50,860 --> 00:01:56,280
+الزوجين فقط لأسباب كنا قد تحدثنا عنها تفصيلا
+
+25
+00:01:56,280 --> 00:02:00,700
+المحاضرة الماضيةاليوم بإذن الله سنتحدث حول أقسام
+
+26
+00:02:00,700 --> 00:02:06,360
+مسائل الرد سنجد بأن مسائل الرد عندنا أربعة مسائل
+
+27
+00:02:06,360 --> 00:02:12,000
+المسألة الأولى وهي ما لو وجد فريق واحد من الورثة
+
+28
+00:02:12,000 --> 00:02:17,040
+بدون أحد الزوجينو لاحظي معايا دائما دائما بدك
+
+29
+00:02:17,040 --> 00:02:21,360
+تكوني منتبهة لشغلة وهي إن الفريق هذا بالتأكيد صاحب
+
+30
+00:02:21,360 --> 00:02:26,140
+فرض مش عصبة لأنه إذا عصبة مافي رد أصلا فدائما طلعي
+
+31
+00:02:26,140 --> 00:02:30,840
+موضوع العصابات من موضوع الرد تماما لأن وجد العصبة
+
+32
+00:02:30,840 --> 00:02:35,770
+إذا خلاص مافي رد أصلافنرجع نقول القسم الأول من
+
+33
+00:02:35,770 --> 00:02:40,910
+أقسام مسائل الرد اللي هو أن يكون هناك فريق واحد من
+
+34
+00:02:40,910 --> 00:02:47,410
+الورثة بدون أحد الزوجين فالقسم الثاني أن يكون لدي
+
+35
+00:02:47,410 --> 00:02:52,730
+أكثر من فريق من الورثة في المسألة بدون أحد الزوجين
+
+36
+00:02:52,730 --> 00:02:56,770
+والقسم الثالث أنه عندي فريق واحد من الورثة مع أحد
+
+37
+00:02:56,810 --> 00:03:00,090
+مع أحد الزوجين يعني عندي زوج أو زوجة معهم حدا
+
+38
+00:03:00,090 --> 00:03:06,010
+تمام؟ و الأمر الرابع وهو أن يكون هناك أكثر من فريق
+
+39
+00:03:06,010 --> 00:03:09,630
+من الورثة مع أحد الزوجين وفي كل الأقسام هذه
+
+40
+00:03:09,630 --> 00:03:13,930
+المسألة ردية يعني في فائد عندي في التركة لأن فكرة
+
+41
+00:03:13,930 --> 00:03:19,930
+الرد قلنا بأن أسهم الورثة أقل من أصل مسئلتهم وهذا
+
+42
+00:03:19,930 --> 00:03:24,730
+يعني أن كل وارث يأخذ حقهأكثر من فرضه باستثناء
+
+43
+00:03:24,730 --> 00:03:28,630
+الزوجين لأننا اتفقنا أن الزوج لا يرد عليه أو
+
+44
+00:03:28,630 --> 00:03:33,510
+الزوجة لا يرد عليهم بل يرد على غيرهم من الوردة
+
+45
+00:03:33,510 --> 00:03:41,050
+تمام نيجي للقسم الأول من أقسام مسائل الرد خلينا
+
+46
+00:03:41,050 --> 00:03:43,810
+نشيل هذا العنوان أه بصيرنا عارفين شو بدنا نحكي
+
+47
+00:03:43,810 --> 00:03:44,090
+اليوم
+
+48
+00:03:47,070 --> 00:03:50,810
+طبعا مع أن أي إشكالية لا في القسم الأول ولا التاني
+
+49
+00:03:50,810 --> 00:03:56,150
+ولا حتى التالت طبعا يعني العلاج مثل هذه المسائل
+
+50
+00:03:56,150 --> 00:04:05,310
+هيكون يسير جدا القسم الأول قلنا وجود فريق واحد من
+
+51
+00:04:05,310 --> 00:04:10,930
+الورثة طبعا بدون وجود أحد الزوجين
+
+52
+00:04:14,370 --> 00:04:17,970
+مين تقوللي ليش احنا ميزنا في أحد زوجين أو مافيش
+
+53
+00:04:17,970 --> 00:04:22,150
+أحد زوجان؟ مين تقوللي ليش؟ ليش في المسائل مرة
+
+54
+00:04:22,150 --> 00:04:26,330
+بنقول مع أحد الزوجين أو بدون أحد الزوجين؟ معلومته
+
+55
+00:04:26,330 --> 00:04:31,310
+وحكايتها عمالياللي هو بالظبط احنا حالنا على فكرة
+
+56
+00:04:31,310 --> 00:04:35,130
+انه لا يردوا للزوجين صح ولا لأ او على الزوجين
+
+57
+00:04:35,130 --> 00:04:38,410
+وبالتالي فانا بدي اشوف مسألة إذا فيها أزواج كيف ده
+
+58
+00:04:38,410 --> 00:04:42,210
+اتعامل وإذا مافيهاش أزواج كيف ده اتعامل بس علم؟
+
+59
+00:04:42,210 --> 00:04:47,850
+فإذا بدي افترض مات وترك بنتبس كده مات و ترك بنت
+
+60
+00:04:47,850 --> 00:04:51,550
+فريق واحد احنا بنقول و هذا الفريق بالتأكيد صاحب
+
+61
+00:04:51,550 --> 00:04:57,230
+فرض و ايه كتقول يا عصابة حلو؟ فاذا بالتأكيد فاذا
+
+62
+00:04:57,230 --> 00:05:01,170
+مات و ترك بنت انه فريق واحد بدون احد الزوجين
+
+63
+00:05:01,170 --> 00:05:06,640
+فالبنت جدش هتاخد نصف المسألة من كام؟ من اتنينواحد
+
+64
+00:05:06,640 --> 00:05:12,340
+طب و الباقي فإيش هنقول؟ باختصار شديد بنقول إذا وجد
+
+65
+00:05:12,340 --> 00:05:18,600
+فريق واحد من الورثة دون أحد الزوجين فإن هذا الفريق
+
+66
+00:05:18,600 --> 00:05:23,100
+يأخذ جميع التريكة فرضا و ردا لازم تقولي فرضا و
+
+67
+00:05:23,100 --> 00:05:27,280
+ردا، ليش؟ لو قلنا جميع التريكة كإني بعمله عصبة و
+
+68
+00:05:27,280 --> 00:05:31,860
+هو مش عصبة أوقك تقولي جميع التريكة و تسكتلأنه لما
+
+69
+00:05:31,860 --> 00:05:35,320
+بدي أحكي جميع التريكة و كإني أجعلته عاصب و هو مش
+
+70
+00:05:35,320 --> 00:05:41,680
+عاصب صح ولا لأ؟ فلذلك نرجع نقول إذا وجد فريق واحد
+
+71
+00:05:41,680 --> 00:05:47,440
+من الورثة فإنه يأخذ جميع التريكة بالفرض و الرد
+
+72
+00:05:47,440 --> 00:05:52,840
+فرضا و ردا فرضا الأولى ضاد والتانية دالها فرضا و
+
+73
+00:05:52,840 --> 00:05:58,140
+ردا خفي فيها شوية فنفس الشيء مات وترك خمس أخوة
+
+74
+00:05:58,140 --> 00:06:10,990
+شقيقةهتقولي تلتين فرضا والباقي ردا وخلصنا تمام؟ أو
+
+75
+00:06:10,990 --> 00:06:16,090
+ممكن مباشرة تقولي جميع كلاهما صحيح سواء قلت هيك أو
+
+76
+00:06:16,090 --> 00:06:24,550
+هيك جميع التاركة فرضا و ردا تمام؟ طب مات وترك أم؟
+
+77
+00:06:25,190 --> 00:06:30,090
+هتقول تلت فرضا والباقي ردا أو جميع الطريقة فرضا و
+
+78
+00:06:30,090 --> 00:06:35,510
+ردا مات وترك جده هذه الجده اللي كان سيدنا ابن عباس
+
+79
+00:06:35,510 --> 00:06:39,750
+بدوش يخليلها ولا شيء من الباقي هتاخد التركة كلها
+
+80
+00:06:39,750 --> 00:06:44,210
+سدس بالفرض والباقي بالرد و هكذا علم بس هي علاج
+
+81
+00:06:44,210 --> 00:06:48,690
+القسم الأول من مسائل الرد في أي صعوبة بالتأكيد لا
+
+82
+00:06:48,690 --> 00:06:54,450
+نجي لقسم الثاني من أقسام مسائل الرد
+
+83
+00:06:56,930 --> 00:07:02,970
+اللي هو وجود أكثر من فريق بدون أحد الزوجين إنه
+
+84
+00:07:02,970 --> 00:07:09,730
+عندي كذا فريق ومافيش إيش معهم لا زوج ولا زوجة وجود
+
+85
+00:07:09,730 --> 00:07:24,200
+أكثر من فريق برضه بدونأحد الزوجين و بدى ارجع اعيد
+
+86
+00:07:24,200 --> 00:07:28,960
+نفس الكلام ان كلا الفريقين هدول او التلاتة مش
+
+87
+00:07:28,960 --> 00:07:34,600
+عصبات بالتأكيد صار مفروغ منه هذا الكلام حلو فمات و
+
+88
+00:07:34,600 --> 00:07:42,880
+ترك مثلا بنت و بنت ابن بس
+
+89
+00:07:42,880 --> 00:07:51,840
+مثلا البنت نصف و بنت الابن المسألة من كام؟فهن
+
+90
+00:07:51,840 --> 00:07:58,460
+تلاتة و هن واحد فاش المجموع أربع يعني أقل من الأصل
+
+91
+00:07:58,460 --> 00:08:04,000
+فكيف بدنا نعالج نفس ما علجنا عول المسائل في العول
+
+92
+00:08:04,000 --> 00:08:08,780
+كيف علجنا الأمور لغينا الأصل الأصلي و وضعنا أصلا
+
+93
+00:08:08,780 --> 00:08:12,960
+بديلا عنه يعرف بالأصل العائل هو مجموع السهمها نفس
+
+94
+00:08:12,960 --> 00:08:19,100
+الفكرة بنقول أننا نلغي الأصل الأصلي ونضعه أصلا
+
+95
+00:08:19,100 --> 00:08:25,620
+بديلا عنه يُعرف بالأصل الردّي يُعرف بالأصل الردّي
+
+96
+00:08:25,620 --> 00:08:31,060
+هو مجموع سهام الورث يعني معالجة القسم الثاني من
+
+97
+00:08:31,060 --> 00:08:38,320
+أقسام مسائل الرد نفس آلية معالجة مسائل العود تماما
+
+98
+00:08:38,320 --> 00:08:44,500
+إلا هو إيش بنعمل؟نلغي الأصل الأصلي و نضعه أصلا
+
+99
+00:08:44,500 --> 00:08:50,540
+بديلا عنه يعرف بالأصل الردي وهو مجموع سهام الورد
+
+100
+00:08:50,540 --> 00:08:56,460
+تمام فقط وبالتالي المسألة صارت من أربع لأنه هدلتها
+
+101
+00:08:56,460 --> 00:09:01,540
+نفس ما كنا نعمل في إيش في العوض أيضا لو بدي أقول
+
+102
+00:09:01,540 --> 00:09:08,420
+مثلا مات وترك أم و تلاتة أخ لأم
+
+103
+00:09:14,060 --> 00:09:24,240
+و إيش كمان؟ خلاص بركة الأم كده؟ سدس أوهان تلت
+
+104
+00:09:24,240 --> 00:09:30,930
+المسألة من كام؟هن واحد و هن اتنين صارت من تلاتة
+
+105
+00:09:30,930 --> 00:09:37,010
+فمباشرة لجأت كذا فريق من الورثة ماعهمش أزواج
+
+106
+00:09:37,010 --> 00:09:43,510
+مباشرة الحل هيكون انك تلغي الأصل الأصلي و تخلي أصل
+
+107
+00:09:43,510 --> 00:09:47,730
+بدله يعرف بالأصل الردي اللي هو مجموع سهم الورثة
+
+108
+00:09:47,730 --> 00:09:52,970
+وبالتالي أخر مثال لو قلنا عندنا أخد شقيقة و أخد
+
+109
+00:09:52,970 --> 00:10:00,970
+لأب و أخدلأم فالنص
+
+110
+00:10:00,970 --> 00:10:07,110
+سُدُس و سُدُس فالمسألة من كام؟ من ستة هن تلاتة
+
+111
+00:10:07,110 --> 00:10:12,050
+واحد واحد فصارت من خمسة بس لكن طبعا هدول بدهم
+
+112
+00:10:12,050 --> 00:10:18,150
+يكونوا إيش أجل من الستة صح ولا لأ لأن لو هن في
+
+113
+00:10:18,150 --> 00:10:23,030
+عندي اتنين أخت لأب هتكون عادلة صح ولا لأ هتكون
+
+114
+00:10:23,030 --> 00:10:27,990
+المسألة عادلةوصلت؟ احنا كيف هنعرف إيش معي الأسهم؟
+
+115
+00:10:27,990 --> 00:10:33,350
+شو فيهم أجل ولا أكتر؟ أكتر عائلة أجل؟ قاصرة، يعني
+
+116
+00:10:33,350 --> 00:10:38,150
+في رد وطبعا لما تلاقي أجل يعني قاصرة، بدك تروح
+
+117
+00:10:38,150 --> 00:10:43,570
+تشوف في أنه قسم هذااه انه في أزواج ولا لا لإن إذا
+
+118
+00:10:43,570 --> 00:10:48,870
+في أزواج مش هنحل زي كده مش هنحل زي كده علم؟ إذا لو
+
+119
+00:10:48,870 --> 00:10:53,050
+في عندي فريق واحد على طول بعطيه كل التريكة فرضا و
+
+120
+00:10:53,050 --> 00:10:57,890
+ردا و خلصنا كذا فريق طبعا مافيش أزواج كذا فريق و
+
+121
+00:10:57,890 --> 00:11:01,350
+مافيش معاهم أزواج الحل هيكون بإني ألغي الأصل
+
+122
+00:11:01,350 --> 00:11:06,070
+الأصلي و أضعه أصلا بديلا عنه يعرفه بالأصلالردي مش
+
+123
+00:11:06,070 --> 00:11:11,290
+العقل الردي تمام وهو مجموع سهام الورثة نيجي لقسم
+
+124
+00:11:11,290 --> 00:11:15,130
+التالت فلاحظي
+
+125
+00:11:15,130 --> 00:11:20,850
+ايه المثال بين ايداكم واضح انه صارت المسألة من
+
+126
+00:11:20,850 --> 00:11:30,470
+خمسة بدل ستة شايفينه المثال اه تمام نيجي الان لقسم
+
+127
+00:11:30,470 --> 00:11:37,320
+التالت ايش القسم التالت قولناوجود فريق واحد مع أحد
+
+128
+00:11:37,320 --> 00:11:42,580
+الزوجين برضه معالجته يسيرة و سهلة معالجته سهلة و
+
+129
+00:11:42,580 --> 00:11:48,940
+يسيرة اللي
+
+130
+00:11:48,940 --> 00:11:55,020
+هو عندي فريق واحد من الورسة مع أحد الزوجين يعني
+
+131
+00:11:55,020 --> 00:12:02,530
+مثلا مات و ترك زوج أو ماتت و تركت زوج و بنتفريق
+
+132
+00:12:02,530 --> 00:12:09,610
+واحد مع .. ما تقولي نص و نص هذا أجل يعني أجل مات و
+
+133
+00:12:09,610 --> 00:12:16,870
+ترك زوج و أخت شقيقة بيقولولي أه زوج و أخت شقيقة مش
+
+134
+00:12:16,870 --> 00:12:22,510
+رد مافيها رد حيكون عادل نص و نص او اكتجعي او
+
+135
+00:12:22,510 --> 00:12:29,870
+اكتجعي حلو؟ طيب قل لك هانلو بدى أحلها أنا كطالب
+
+136
+00:12:29,870 --> 00:12:34,470
+مبتدئ لسه ماعندي علم بمسائل الرد فبروح أحلها حل
+
+137
+00:12:34,470 --> 00:12:40,130
+طبيعي هان ربع و هان إيش نصف و هان المسألة من أربع
+
+138
+00:12:40,130 --> 00:12:46,390
+هان واحد و هان اتنين و روح تعملتي كده صح؟ لأ هذا
+
+139
+00:12:46,390 --> 00:12:51,630
+حل غلط تحلي هيك على طول بحطلك تاخديش ولا ربع درجة
+
+140
+00:12:53,120 --> 00:12:57,900
+فإيش هنعمل؟ خليكم معايا، ليش؟ خليكم معايا، هذا
+
+141
+00:12:57,900 --> 00:13:00,660
+الكلام غلط، بس بدنا نقول ليش غلط، ركزوا معايا، بدي
+
+142
+00:13:00,660 --> 00:13:05,260
+أفترض أنا حلته هيكليش اعتبرنا غلط؟ لأننا اتفقنا
+
+143
+00:13:05,260 --> 00:13:09,980
+أننا سنعالج بدون ما نرد على أحد الزوجين طب هاي
+
+144
+00:13:09,980 --> 00:13:13,220
+المعالجة بتقول إن الزوج كان واحد من أربع أسر وواحد
+
+145
+00:13:13,220 --> 00:13:17,760
+من تلاتة يعني زاد يعني ردت عليه يعني إيش شمله الرد
+
+146
+00:13:17,760 --> 00:13:22,920
+ونحن اتفقنا إنه راح نستثنيه فإذا حليه غلط لأن
+
+147
+00:13:22,920 --> 00:13:28,280
+الأزواج لا يردوا عليهم أصبح إيش السبيل؟ السبيل كان
+
+148
+00:13:28,280 --> 00:13:37,180
+تالي سهل جداالان قال لك طالما أن هناك فريق واحد من
+
+149
+00:13:37,180 --> 00:13:42,120
+الورثة مع أحد الزوجين فإن .. والمسألة بدك تقولي
+
+150
+00:13:42,120 --> 00:13:46,580
+قاصرة لأنه ممكن يكون فيه زوج زي ما قلناه أخت شقيقة
+
+151
+00:13:46,580 --> 00:13:51,000
+مش هتكون قاصرة صح ولا لأ؟ حلو وكانت المسألة قاصرة
+
+152
+00:13:51,000 --> 00:13:59,340
+فإن علاج المسألة يكون بأن نجعل مقام الزوجين سواء
+
+153
+00:13:59,340 --> 00:14:05,840
+زوج أو زوجة هو أصل للمسألةتمام؟ بدنا نخلي هذا هو
+
+154
+00:14:05,840 --> 00:14:09,860
+ايش أصل المسألة مية المية خلصنا ممكن واحدة ما
+
+155
+00:14:09,860 --> 00:14:13,360
+تقولي ما هي هي بقولك لأ ممكن هذا يكون ستة ولا يكون
+
+156
+00:14:13,360 --> 00:14:17,280
+كذا او .. الحين هجيبلك مثال تاني شوما كان الرقم
+
+157
+00:14:17,280 --> 00:14:21,600
+التاني دائما خدمين مقام أحد الزوجين هذا عند وجود
+
+158
+00:14:21,600 --> 00:14:24,900
+فريق واحد من الورثة مع أحد الزوجين في مسائل الرد
+
+159
+00:14:25,570 --> 00:14:29,890
+فبتاخدي على طول و أنت مغمضة مقام أحد الزوجين،
+
+160
+00:14:29,890 --> 00:14:35,390
+بتخليه أصل للمسألة أصل للمسألة و بتعطيه فرضه زي ما
+
+161
+00:14:35,390 --> 00:14:40,550
+هو، هي أخد فرضه، خلصنا، صح؟ بعد هيك، بتقولي
+
+162
+00:14:40,550 --> 00:14:47,780
+والباقي للبنت، فرضاوردًا و بس يعني كإني بدي أعمل
+
+163
+00:14:47,780 --> 00:14:50,860
+هذا إنه فريق واحد بدون أحد الزوجة يعني بدي أخد إيش
+
+164
+00:14:50,860 --> 00:14:55,120
+الكل بس هو في حدا أخد من الطريقة كلها فهو هياخد
+
+165
+00:14:55,120 --> 00:15:00,160
+الباقي لكن بديك تقول الباقي فرضًا و ردًا زي ما
+
+166
+00:15:00,160 --> 00:15:07,740
+قلنا قبل شوية ناخد مثل تاني مثلًا مات وترك زوجة
+
+167
+00:15:07,740 --> 00:15:18,800
+وأمزوجة و أم الزوجة جداش رجع والأم تلت فالمسألة او
+
+168
+00:15:18,800 --> 00:15:23,890
+اكت جولي من اتناشأو اكد جولي من 12 احنا على حالنا
+
+169
+00:15:23,890 --> 00:15:27,210
+الأساسي والعادي بنقول 12 لأنه تلاتة وأربعة تباين
+
+170
+00:15:27,210 --> 00:15:30,690
+فبنضربهم بعيد لكن لأ اتفقنا إنه إذا في فريق واحد
+
+171
+00:15:30,690 --> 00:15:34,790
+من الورثة مع أحد الزوجين وكانت المسألة قاصرة ممكن
+
+172
+00:15:34,790 --> 00:15:37,710
+واحدة تقولي طب أنا لسه اتنى مبتدئ أكيد بدي أعرف
+
+173
+00:15:37,710 --> 00:15:42,250
+لما يكون فريق واحد بالنظر بس مجرد ما تشوف المسألة
+
+174
+00:15:42,250 --> 00:15:45,810
+هتعرف أنها قاصر يعني منطق في ربع و تلت بالتأكيد
+
+175
+00:15:45,810 --> 00:15:49,740
+ضايق الاشي من التركي بالتأكيد بدون ما أروح أحسبو
+
+176
+00:15:49,740 --> 00:15:53,220
+يا ستة بدي أفطرت حالي ميح على الآخر و مابفهمش و
+
+177
+00:15:53,220 --> 00:15:57,620
+بالمرة يعني معلوماتي zero فروح يعملي أصل مش مشكلة
+
+178
+00:15:57,620 --> 00:16:02,020
+بعدين مسحيل فهان تلاتة و هان أربعة هتلاقيها سبعة
+
+179
+00:16:02,020 --> 00:16:08,620
+فانتي هتحلي كده كمبتدئة هتطلعي في المسألة أبا غلط
+
+180
+00:16:08,620 --> 00:16:12,820
+حلي أناهذا فريق مع أحد الزوجين، بتنحلش كده، انت
+
+181
+00:16:12,820 --> 00:16:17,800
+بتحاكي حالك، بتنحلش كده، فإيش الحال؟ بدك تجعل مقام
+
+182
+00:16:17,800 --> 00:16:22,440
+أحد الزوجين هو أصل للمسألة، و باخد فرضه زي ما هو،
+
+183
+00:16:22,440 --> 00:16:30,040
+لأنه نحن لا نرد عليه، و الباقي لمن؟ للأم فرضا و
+
+184
+00:16:30,040 --> 00:16:36,800
+ردا، بس، خلصتيعني بتقولي هان تلاتة بتقولي تلاتة
+
+185
+00:16:36,800 --> 00:16:40,460
+فرضا و ردا بس بدون ما تقولي الباقي تلاتة فرضا و
+
+186
+00:16:40,460 --> 00:16:46,580
+ردا حلو؟ بس علم؟ تمام؟ هات بالنسبالي الفريق الثالث
+
+187
+00:16:46,580 --> 00:16:50,560
+ناخد فكرة عن أو القسم التالت عفوا من أقسام مسائل
+
+188
+00:16:50,560 --> 00:16:54,880
+الرد ناخد فكرة عن القسم الرابع ونرجع الحديث عنه
+
+189
+00:16:54,880 --> 00:16:59,900
+للمحاضرة القادمة بس ناخد فكرة سريعة بنقول القسم
+
+190
+00:16:59,900 --> 00:17:06,870
+الرابع معجز شويةلكن هيزول التعقيد معايا بإذن الله،
+
+191
+00:17:06,870 --> 00:17:12,410
+لا يجتمع التعقيد مع البركة والإيمان، اللهم توضع،
+
+192
+00:17:12,410 --> 00:17:19,170
+إذا نرجع نقول وجود أكثر من فريق من الورثة مع أحد
+
+193
+00:17:19,170 --> 00:17:22,890
+الزوجين، أكثر من فريق مع أحد الزوجين، يعني عندي
+
+194
+00:17:22,890 --> 00:17:24,750
+مثلا زوج و بنت و بنت إبن
+
+195
+00:17:31,950 --> 00:17:35,650
+حتى نتأكد إن هالمسألة ردية أو لأ بنحلها عادي حللي
+
+196
+00:17:35,650 --> 00:17:39,170
+دائما حال الطبيعي عشان تختبري حالك بعدين تمحي حالك
+
+197
+00:17:39,170 --> 00:17:44,390
+فاتزوج ربع و هان نصف و هان سدس المسألة بتحليها
+
+198
+00:17:44,390 --> 00:17:51,670
+عادي في الأول من إيش؟ من إتناش هان تلاتة هان ستة و
+
+199
+00:17:51,670 --> 00:17:57,430
+هان اتنين اجمعيهم هتلاقي أجل من إتناش صح؟ أجل من
+
+200
+00:17:57,430 --> 00:18:00,050
+إتناش فعلى طول لما تلاقي هيك
+
+201
+00:18:07,690 --> 00:18:13,110
+ابتنحل يا جماعة انك بتجعلي مسألتينبتجسميهم كده
+
+202
+00:18:13,110 --> 00:18:17,570
+تجعل مسألتين مسألة لأحد الزوجين لحال و المسألة
+
+203
+00:18:17,570 --> 00:18:23,610
+التانية لمن للباقي بعد أحد الزوجين تمام فبالتالي
+
+204
+00:18:23,610 --> 00:18:27,390
+الآن في مسألة أحد الزوجين بتحليها حال طبيعي هذه
+
+205
+00:18:27,390 --> 00:18:32,150
+مسألة من أربعه بياخد فرضه وهنا بتحطي هامش اسمه
+
+206
+00:18:32,150 --> 00:18:39,720
+الباقي بعد الزوجين اللي هو ايش تلاتةمش أخد واحد من
+
+207
+00:18:39,720 --> 00:18:43,180
+أربعة، ضال تلاتة، خلصنا مسألته، بتروح للمسألة
+
+208
+00:18:43,180 --> 00:18:47,100
+التالت تانية تحليها لحالها، على حدة، المسألة
+
+209
+00:18:47,100 --> 00:18:51,520
+التانية هتلاقيها من أنه قسم من مسائل الرد؟ القسم
+
+210
+00:18:51,520 --> 00:18:55,460
+التاني، انه كذا فريق بدون أحد الزوجين، كذا فريق
+
+211
+00:18:55,460 --> 00:18:59,410
+بدون أحد الزوجينبتحليها لحالها، المسألة من ستة،
+
+212
+00:18:59,410 --> 00:19:04,570
+صح؟ لحالها، انسيها دي، فمن ستة بتعطي هاد فرضه زي
+
+213
+00:19:04,570 --> 00:19:07,970
+ما هو و هاد واحد، فبتصير إيش؟ احنا اتفقنا إذا ..
+
+214
+00:19:07,970 --> 00:19:12,130
+إذا كذا فريق بدون أحد الزوجين العلاج بدي يكون بلغي
+
+215
+00:19:12,130 --> 00:19:17,200
+هاد و بحط أصل يُعرف بالأصل الردي، صح؟الخطوة
+
+216
+00:19:17,200 --> 00:19:23,760
+التانية بتروح تقارن بينه الأصل الردي والباقي بعد
+
+217
+00:19:23,760 --> 00:19:28,200
+أحد الزوجين ولمّا بنقارن بين الرقمين بنلاقي
+
+218
+00:19:28,200 --> 00:19:33,940
+احتمالين بس يا تماثل يا تباين، يا تماثل يا تباين
+
+219
+00:19:33,940 --> 00:19:40,300
+إذا تماثل بنخلّي المسألة من نفس الأصل و بنكمل زي
+
+220
+00:19:40,300 --> 00:19:45,920
+ما هي حد شرحه إحنا وإذا اختلاف تبايننضرب الأصل
+
+221
+00:19:45,920 --> 00:19:49,880
+الرد في الأصل أصل مسألة أحد الزوجين و نجعله أصلا
+
+222
+00:19:49,880 --> 00:19:54,600
+جامعا ثم يعنيق شوية شغل هنعمله و نتعرف عليه بإذن
+
+223
+00:19:54,600 --> 00:19:58,620
+الله بعد الامتحانات النصفية إلى هنا نكون قد
+
+224
+00:19:58,620 --> 00:20:02,300
+انتهينا من موضوع محاضرتنا لهذا اليوم أقول قولي هذا
+
+225
+00:20:02,300 --> 00:20:05,520
+و أستغفر الله لي ولكم وصلى اللهم و السلم و بارك
+
+226
+00:20:05,520 --> 00:20:09,600
+على سيدنا محمد والسلام عليكم ورحمة الله تعالى
+
+227
+00:20:09,600 --> 00:20:10,560
+وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b77eacb141bb7651cdce6634e13cead12a70ccd8
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc.srt
@@ -0,0 +1,1187 @@
+1
+00:00:05,360 --> 00:00:08,720
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,720 --> 00:00:11,940
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,940 --> 00:00:15,580
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,580 --> 00:00:19,160
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,160 --> 00:00:22,840
+بتحيات الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,840 --> 00:00:28,890
+وبركاته كيف حالكم طيبات إن شاء الله؟حضرتم جيدًا إن
+
+7
+00:00:28,890 --> 00:00:34,430
+شاء الله؟ طيب عظيم إذًا المحاضرة السابقة كنا قد
+
+8
+00:00:34,430 --> 00:00:40,110
+انتهينا من الحديث عن النوع الأول من الحالة الثانية
+
+9
+00:00:40,110 --> 00:00:45,510
+من أحكام المناسخات قلنا فكرة المناسخات قائمة أن
+
+10
+00:00:45,510 --> 00:00:51,690
+هناك شخص مات ولم تقسم تركته وقبل قسمتها تعدد
+
+11
+00:00:51,690 --> 00:00:58,130
+الموتى إما من ورثة الميت أو نفسه أو من ورثة ورثته
+
+12
+00:00:58,130 --> 00:01:04,870
+فتعدد عندي الموتى مما أشكل في توزيع أسهم هؤلاء
+
+13
+00:01:04,870 --> 00:01:09,990
+الورثة باعتبار أن المسائل تعددت فينبغي أن نخرج
+
+14
+00:01:09,990 --> 00:01:16,100
+بأصل جامع لهذه المسائل ككلّ حاجة حتى نعطي كل وارث 
+
+15
+00:01:16,100 --> 00:01:22,760
+سهمه من هذه المسألة الجامعة لذا تحدثنا ابتداء عن
+
+16
+00:01:22,760 --> 00:01:27,500
+الحالة الأولى وهي ما لو كان ورثة الميت الثاني هم
+
+17
+00:01:27,500 --> 00:01:31,860
+أنفسهم ورثة الميت الأول وقولنا مثل هذه الحالة لا
+
+18
+00:01:31,860 --> 00:01:38,470
+تحتاج إلى أن تحلّ عبر مسائل المناسخات لماذا؟ لأننا
+
+19
+00:01:38,470 --> 00:01:43,230
+سنعتبر أن الميت الثاني كأنه معدوم ولا وجود له أما
+
+20
+00:01:43,230 --> 00:01:48,870
+بالنسبة للحالة الثانية وهي ما لو تعدد الموتى سواء
+
+21
+00:01:48,870 --> 00:01:54,970
+من ورثة الميت الأول نفسه أو من ورثة ورثته لكن ورثة
+
+22
+00:01:54,970 --> 00:02:00,210
+كل وارث أو كل ميت مختلف عن من؟ عن ورثة الميت الآخر
+
+23
+00:02:00,210 --> 00:02:05,010
+وهنا ثلاثة أنواع كنا قد تحدثنا المحاضرة السابقة عن
+
+24
+00:02:05,010 --> 00:02:12,200
+النوع الأول وهو ما إذا مات بعد الميت الأول ميت واحد
+
+25
+00:02:12,200 --> 00:02:18,320
+قلنا في هذه الحالة بنحلّ مسألة الميت الأول حلّ كامل
+
+26
+00:02:18,320 --> 00:02:22,860
+و مسألة الميت الثاني أيضًا حلّ كامل وصرنا فاهمين شو
+
+27
+00:02:22,860 --> 00:02:27,500
+يعني حلّ كامل ثم نقارن بين أسهم الميت الثاني في
+
+28
+00:02:27,500 --> 00:02:31,840
+المسألة الأولى مع أصل مسألتهم و بالمقارنة يتضح أن
+
+29
+00:02:31,840 --> 00:02:38,000
+هناك إما تماثل أو تداخل أو توافق أو تباين فعرفنا
+
+30
+00:02:38,450 --> 00:02:42,630
+ماذا نصنع في مثل هذه الحالات اليوم بإذن الله
+
+31
+00:02:42,630 --> 00:02:48,490
+سنتحدث ما لو تعدد الموتى من ورثة الميت الأول لحظة
+
+32
+00:02:48,490 --> 00:02:52,750
+النوع الأول كنا قد تحدثنا أن بعد الميت الثاني
+
+33
+00:02:52,750 --> 00:02:59,350
+لدينا ميت واحد هنا أكثر من ميت و كلهم من ورثة الميت
+
+34
+00:02:59,350 --> 00:03:05,590
+الأول لكن بدنا نتفق على أن الحالة الثانية بكل
+
+35
+00:03:05,590 --> 00:03:11,750
+أنواعها كل وارث و ورثته بيختلف عن ورثة الميت الآخر
+
+36
+00:03:11,750 --> 00:03:17,130
+وبناء على ذلك صحيح أننا نقول أن الموت تعدد أو
+
+37
+00:03:17,130 --> 00:03:23,140
+الموتى تعددت في ورثة الميت الأول إلا أن كل ميت و ورثته
+
+38
+00:03:23,140 --> 00:03:28,400
+مستقلون عن ورثة الميت الآخر تمامًا وبناء على ذلك كيف
+
+39
+00:03:28,400 --> 00:03:34,120
+لنا أن نعالج هذه المسائل من هذا النوع باختصار شديد
+
+40
+00:03:34,120 --> 00:03:40,400
+بنقول كما تحدثنا سابقًا كل مسألة بنحلها حلّ مستقلّ و
+
+41
+00:03:40,400 --> 00:03:46,660
+حلّ كامل نؤصل و نصحح و أي شيء تتطلب هذه المسألة بدي
+
+42
+00:03:46,660 --> 00:03:54,410
+أفعله ثم بعد ذلك أقارن بين أصول المسائل عشان أطلع
+
+43
+00:03:54,410 --> 00:03:58,390
+مصحح عامّ لي المسائل لأن عندي على الأقل في هذا
+
+44
+00:03:58,390 --> 00:04:02,950
+النوع ثلاث مسائل على الأقل ممكن يكونوا أكثر حسب عدد
+
+45
+00:04:02,950 --> 00:04:07,010
+الموتى لأن صرنا متفقين أنه أكثر من ميت في ورثة
+
+46
+00:04:07,010 --> 00:04:10,770
+الميت الأول وعندي ميت إذا صاروا ثلاثة على أقل
+
+47
+00:04:10,770 --> 00:04:18,670
+تقدير فأنا بروح كعادتنا في كل مسألة أقارن بين أسهم
+
+48
+00:04:18,670 --> 00:04:23,030
+هذا الميت في المسألة الأولى مع أصل مسألته طب في
+
+49
+00:04:23,030 --> 00:04:27,110
+كمان ميت؟ كمان نفس الشيء أسهمه في المسألة الأولى
+
+50
+00:04:27,110 --> 00:04:30,550
+لأن كل هذول الموتى من وين؟ من المسألة الأولى بمعنى
+
+51
+00:04:30,550 --> 00:04:35,840
+من ورثة الميت الأول فصار عندي كذا ميت فبالتالي كذا
+
+52
+00:04:35,840 --> 00:04:40,660
+أصل فبقارن أصل هذه المسألة اللي هي أصل مثلًا مسألة
+
+53
+00:04:40,660 --> 00:04:45,220
+الميت الثاني خليني أقول مع أسهمه في المسألة الأولى
+
+54
+00:04:45,220 --> 00:04:49,040
+طيب الميت الثالث مع أسهمه في المسألة الأولى الميت
+
+55
+00:04:49,040 --> 00:04:52,120
+الرابع مع أسهمه في المسألة الأولى ولما بقارن
+
+56
+00:04:52,120 --> 00:04:55,820
+بلاقي نفس الشيء إما تماثل أو تداخل أو توافق أو
+
+57
+00:04:55,820 --> 00:05:02,260
+تباين بعد ذلك بأطلع أيش مصحح عامّ لهذه المسائل كلها
+
+58
+00:05:02,260 --> 00:05:07,960
+مع المسألة الأولى ثم أخرج بأصل جامع فلن يختلف أو
+
+59
+00:05:07,960 --> 00:05:12,680
+لن تختلف المعالجة عما تحدثنا عنه كمبدأ عامّ في
+
+60
+00:05:12,680 --> 00:05:20,420
+النوع الأول لذلك دعونا نأخذ
+
+61
+00:05:20,420 --> 00:05:25,160
+مثالًا طبعًا دائمًا بالأمثلة المسألة بتصير أكثر وضوح
+
+62
+00:05:25,160 --> 00:05:25,860
+تمام؟
+
+63
+00:05:29,920 --> 00:05:37,960
+تمام نقول هنا أو نمسح العنوان خلاص تمام طيب okay
+
+64
+00:05:37,960 --> 00:05:41,520
+إذًا
+
+65
+00:05:41,520 --> 00:05:51,360
+عندنا مات عن زوجة أخت شقيقة أخت لأب أم
+
+66
+00:05:56,500 --> 00:06:00,580
+لحظة معي هان خلصنا المسألة الأولى أو ورثة الميت
+
+67
+00:06:00,580 --> 00:06:04,380
+الأول فبدنا نشوف مين من هذول مات من ورثة الميت
+
+68
+00:06:04,380 --> 00:06:09,340
+الأول إذًا ثم توفي من ورثة الميت الأول مين؟ الزوجة
+
+69
+00:06:09,340 --> 00:06:20,220
+عن بنت و أب وأيضًا لحظة هيك فيه ميت ثالث اللي هو
+
+70
+00:06:20,220 --> 00:06:28,610
+مين؟ الشقيقة عن زوج و ابن كعادتنا اتفقنا أنه بشكل
+
+71
+00:06:28,610 --> 00:06:39,150
+رئيسي تمام؟ هان عندي زوجة، أخت شقيقة، أخت لأب و أم
+
+72
+00:06:39,150 --> 00:06:45,260
+طيب مين كمان مات عندي؟ ماتت الزوجة عن مين؟ طبعًا
+
+73
+00:06:45,260 --> 00:06:50,400
+طالما أن الميت الثاني ورثته ليس من ورثة الميت
+
+74
+00:06:50,400 --> 00:06:54,480
+الأول بنكتبهم تحت تمام بشكل مستقل إذًا هان بدنا
+
+75
+00:06:54,480 --> 00:07:01,140
+نكتب عن مين؟ عن بنت و أب بعدين مين ماتت؟ و الشقيقة
+
+76
+00:07:01,140 --> 00:07:02,960
+ماتت عن زوج
+
+77
+00:07:08,790 --> 00:07:15,090
+عرفنا الترتيب كيف نكتبه تمام؟ جميل نجي نحل
+
+78
+00:07:15,090 --> 00:07:21,510
+بنحلّ حال طبيعي كل مسألة على حدة الزوجة ما في فرع
+
+79
+00:07:21,510 --> 00:07:29,330
+وارث ربع الشقيقة نصف الأخت لأم سُدس و الأم أيضًا
+
+80
+00:07:29,330 --> 00:07:30,150
+سُدس
+
+81
+00:07:33,830 --> 00:07:38,190
+آه في أخت لأب كمان؟ لا لا لأبي لأبي لأبي لأبي لأبي
+
+82
+00:07:38,190 --> 00:07:42,790
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+83
+00:07:42,790 --> 00:07:44,210
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+84
+00:07:44,210 --> 00:07:50,890
+لأبي لأبي لأبي لأبي 
+
+85
+00:07:50,890 --> 00:08:01,810
+لأبي
+
+86
+00:08:01,910 --> 00:08:07,670
+ستة اثنين اثنين نجي نجمع هنلاقي المسألة أصلًا عائلة
+
+87
+00:08:07,670 --> 00:08:13,910
+صارت من ثلاثة عشر نعيدهم سريعًا طيب نجي للمسألة
+
+88
+00:08:13,910 --> 00:08:22,190
+الثانية البنت نصف والأب ثلث زائد عصبية المسألة من؟
+
+89
+00:08:22,190 --> 00:08:29,230
+من ستة ستة تمام فإذًا هنا ثلاثة هنا واحد زائد اثنين
+
+90
+00:08:29,230 --> 00:08:32,830
+يعني ثلاثة على طول بدك تكتب ثلاثة لأنكم علماء واحد
+
+91
+00:08:32,830 --> 00:08:36,890
+زائد الباقي ثلاثة سهلة يعني هذه كنا في البداية
+
+92
+00:08:36,890 --> 00:08:41,890
+نقول واحد زائد كبرته تمام حلو خلصنا نيجي للمسألة
+
+93
+00:08:41,890 --> 00:08:45,270
+الثالثة بس قبل ما نروح للمسألة الثالثة من اللي
+
+94
+00:08:45,270 --> 00:08:49,110
+مات هنا الزوجة
+
+95
+00:08:49,110 --> 00:08:54,850
+وهي الشقيقة تمام أصل مسألتها أقصد تمام طيب نيجي
+
+96
+00:08:54,850 --> 00:09:00,070
+للمسألة الأخيرة مين اللي ماتت الشقيقة عن مين؟ عن زوج
+
+97
+00:09:00,070 --> 00:09:07,010
+الزوج ربع و الابن عصبية المسألة من أربعة هنا واحد و
+
+98
+00:09:07,010 --> 00:09:11,010
+ثلاثة فإذًا اللحظة معي اللي ماتت الشقيقة هي
+
+99
+00:09:11,010 --> 00:09:18,930
+أسهمها و هي أصل مسألتها فبنيجي هل جئت أنقرن صلوا
+
+100
+00:09:18,930 --> 00:09:24,170
+على رسول الله نور خليكي معي بدنا نيجي نقارن لحظة
+
+101
+00:09:24,170 --> 00:09:29,970
+معي أول شيء بدي أقارن ما بين أسهم الميت الأول في
+
+102
+00:09:29,970 --> 00:09:33,810
+المسألة الأولى طبعًا و أصل مسألته اللي هو أيش؟ 3 و 6
+
+103
+00:09:35,030 --> 00:09:40,390
+فإنّدي تداخل فبدنا نأخذ الكبير فبنخلي هاي زي ما هي
+
+104
+00:09:40,390 --> 00:09:45,470
+لكن هاي بدنا أيش نضربها في اثنين من وين جبنا
+
+105
+00:09:45,470 --> 00:09:49,930
+الاثنين؟ ستة على ثلاثة تمام؟ فبتحطي hand كمصحح اثنين
+
+106
+00:09:49,930 --> 00:09:56,640
+خلي … خلي ما تعمليش شيء طيب نيجي الآن للأربعة
+
+107
+00:09:56,640 --> 00:10:01,180
+والستة الأربعة والستة توافق اللي هو اثنين في اثنين
+
+108
+00:10:01,180 --> 00:10:04,300
+و اثنين في ثلاثة فبدنا نأخذ الثلاثة والاثنين بشكل
+
+109
+00:10:04,300 --> 00:10:08,640
+عكسي يعني اللي فيها ثلاثة هتضربيها هان فهان ثلاثة
+
+110
+00:10:08,640 --> 00:10:14,180
+وهنا أيش؟ اثنين اثنين و اثنين تماثل اثنين مش فيه
+
+111
+00:10:14,180 --> 00:10:18,100
+إنّدي هان مصحح من جبل وهي كمان مصحح هناخد واحد مش
+
+112
+00:10:18,100 --> 00:10:22,020
+هنضرب اثنين مرتين ركزوا معي بدي أرجع أقول سهل
+
+113
+00:10:22,020 --> 00:10:27,760
+كتير احنا بنأخذ كل واحدة لحال بنطلع مصحح على أساس
+
+114
+00:10:27,760 --> 00:10:32,740
+بعد كده أقارن بين المصححات لأن هدفي أطلع أقل عدد
+
+115
+00:10:32,740 --> 00:10:35,780
+مش معنى الكلام أروح أضرب مرة و اثنين و ثلاثة طالما
+
+116
+00:10:35,780 --> 00:10:39,660
+ضربت مرة و خلاص انتهت الإشكالية فليش نضرب مرة
+
+117
+00:10:39,660 --> 00:10:45,090
+ثانية صح ولا لأ؟ فلذلك نرجع نقول وين أسهم الميت
+
+118
+00:10:45,090 --> 00:10:49,030
+الأول في المسألة الأولى هيها ثلاثة مع أصل مسألته مش
+
+119
+00:10:49,030 --> 00:10:53,830
+أنا بقارن أسهمه بأصل مسألته هيها الزوجة هيها تمام
+
+120
+00:10:53,830 --> 00:10:58,710
+الثلاثة والستة فايش المصحح للثلاثة والستة؟ اثنين
+
+121
+00:10:58,710 --> 00:11:02,470
+عرفنا من وين جبناها خلصنا منها حطينا الاثنين هنا
+
+122
+00:11:02,470 --> 00:11:09,720
+خلصنا طيب نيجي الآن للمسألة الثانية وهي من اللي ماتت
+
+123
+00:11:09,720 --> 00:11:14,360
+الشقيقة الشقيقة شو أسهمها؟ في مسألتها … في
+
+124
+00:11:14,360 --> 00:11:21,300
+مسألتها ستة و أصل مسألتها أربعة ستة و الأربعة تمام
+
+125
+00:11:21,300 --> 00:11:25,400
+توافق وبالتالي الأربعة عبارة عن اثنين في اثنين
+
+126
+00:11:25,400 --> 00:11:30,660
+الستة عبارة عن اثنين في ثلاثة فالغي الاثنين وخدي
+
+127
+00:11:30,660 --> 00:11:36,380
+العكس فهناخد اثنين و ثلاثة فالثلاثة هتنضرب هنا و
+
+128
+00:11:36,380 --> 00:11:40,600
+الاثنين هناك فإذًا هاي الاثنين كمصحح طب في عندي
+
+129
+00:11:40,600 --> 00:11:43,780
+اثنين من جبل و احنا اتفقنا في المصححات لما بنقارن
+
+130
+00:11:43,780 --> 00:11:50,650
+و بنلاقي تماثل بنأخذ واحد صح ولا صح؟ تمام جميل إذًا
+
+131
+00:11:50,650 --> 00:11:56,530
+ففي عندي هنا بروح أضرب هاي المسألة في شو؟ في اثنين
+
+132
+00:11:56,530 --> 00:12:00,310
+صارت من كم؟
+
+133
+00:12:00,310 --> 00:12:06,290
+الأصل ستة وعشرين وهنا ستة وهنا اثنا عشر وهنا أربعة
+
+134
+00:12:06,290 --> 00:12:12,710
+وهنا أربعة طيب حلو طب هذه هنضربها في ثلاثة صح؟
+
+135
+00:12:12,710 --> 00:12:19,090
+هتصير من جداش؟ من اثنا عشر من اثنا عشر لسه ما روحناش للأصل
+
+136
+00:12:19,090 --> 00:12:24,890
+الجامع من اثنا عشر وهنا ثلاثة وهنا تسعة طيب لحظة
+
+137
+00:12:24,890 --> 00:12:30,150
+معي هاي الزوجة هاي مسألتها ستة صاروا زي بعض صح؟
+
+138
+00:12:30,150 --> 00:12:34,070
+تمام و الشقيقة هي اثنا عشر و هي اثنا عشر زي بعض فأصبح
+
+139
+00:12:34,070 --> 00:12:38,810
+هناخد الأصل الجامع اللي هو أيش؟ الستة والعشرين يعني
+
+140
+00:12:38,810 --> 00:12:42,790
+هذا الأصل زي ما هو تمام؟ ليش؟ لأن الستة و العشرين 
+
+141
+00:12:42,790 --> 00:12:47,280
+خرجت منه السكته فبتدخل هي هي هي هي وخرجت منه ال 12
+
+142
+00:12:47,280 --> 00:12:53,660
+هي فما عندي مشاكل فبناخد ال 26 زي ما هي كأصل عام أو
+
+143
+00:12:53,660 --> 00:12:58,460
+كأصل جامع للمسائل كلها حتى لو كان تلت أو أربع أو
+
+144
+00:12:58,460 --> 00:13:02,740
+خمس موتة نفس الفكرة، تمام؟ طيب، بعدين في عندي هنا
+
+145
+00:13:02,740 --> 00:13:09,060
+الزوجة ماتت، ماتت يعني صفر، الشقيقة ماتتصح ولا لأ؟
+
+146
+00:13:09,060 --> 00:13:13,820
+صفر لأن أسهمهم و وزعناهم طيب بعد كده إجت الأخت لأب
+
+147
+00:13:13,820 --> 00:13:22,760
+إلها جداش أربع الأم أربع البنت والأب والزوج والابن
+
+148
+00:13:22,760 --> 00:13:29,620
+وخلصت المسألة تمام؟ في أي سؤال في هذا الموضوع أو
+
+149
+00:13:29,620 --> 00:13:36,620
+في هذه المسألة خليني أقول هناخد مثل آخر تجلجوش ماش
+
+150
+00:13:36,620 --> 00:13:41,880
+أفهم من نظراتكم أو من سكوتكم تمام طب جميل ناخد
+
+151
+00:13:41,880 --> 00:13:50,020
+مثال آخر طيب
+
+152
+00:13:50,020 --> 00:14:00,100
+مش عاجب إسلام الكلام هي
+
+153
+00:14:00,100 --> 00:14:02,680
+نبنشتغل هناخد كمان مثال تمام
+
+154
+00:14:08,280 --> 00:14:12,300
+تحفظيش ولا حاجة خد الفكرة و شو ما أجالك أي مثال
+
+155
+00:14:12,300 --> 00:14:15,540
+هتحليه لحالك وبدون ما ترجعي لا كتاب لا تراجعي ولا
+
+156
+00:14:15,540 --> 00:14:19,100
+أي شيء صدقيني طالما فهمت الفكرة فما في أي مشاكل هيكون
+
+157
+00:14:19,100 --> 00:14:22,740
+في الموضوع لأنه كما سبق و أن قلنا موضوع المنسخات
+
+158
+00:14:22,740 --> 00:14:28,580
+ما في حاجة جديدة الفكرة بس أنه مسائل تعددت و بدنا
+
+159
+00:14:28,580 --> 00:14:32,760
+نعطي كل وارث أسهم من نفس التاريخة بس هي كل الفكرة
+
+160
+00:14:32,760 --> 00:14:36,800
+يعني تمام طيب يلا هذا المثال بنت
+
+161
+00:14:39,930 --> 00:14:48,290
+بنت إيه بنت؟ جدة و أخ شقيق و جدة و أخ شقيق بعدين
+
+162
+00:14:48,290 --> 00:14:57,730
+مين مات؟ ثم ماتت البنت عن زوج عن زوج و ابن زوج و
+
+163
+00:14:57,730 --> 00:15:04,030
+ابن و البن و الجدة عن و كمان الجدة
+
+164
+00:15:07,760 --> 00:15:21,240
+أخد شقيقة و أخ لأم و أخ لأب تمام حلو يلا نحل بنت
+
+165
+00:15:21,240 --> 00:15:35,080
+بنت إيه بنت؟ جدة و أخ شقيق بعدين ماتت عندنا البنت
+
+166
+00:15:35,080 --> 00:15:46,640
+عن مين ماتت؟ عن زوج وابن وابن بعدين
+
+167
+00:15:46,640 --> 00:15:52,380
+الجدة الله يرحمها ماتت
+
+168
+00:15:52,380 --> 00:15:57,920
+عن أخوة شقيقة و
+
+169
+00:15:57,920 --> 00:16:06,490
+أخ لأم و أخ لأب تمام؟ يلّا نبدأ نحل، إيه اللي
+
+170
+00:16:06,490 --> 00:16:18,070
+بيسبقه؟ البنت نصف، سدس، سدس، سدس، سدس، سدس، سدس،
+
+171
+00:16:18,070 --> 00:16:18,090
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+172
+00:16:18,090 --> 00:16:20,550
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+173
+00:16:20,550 --> 00:16:21,570
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+174
+00:16:21,570 --> 00:16:24,270
+سدس، سدس، ما فيش لا انكسار ولا أي شيء خلصنا من هذه
+
+175
+00:16:24,270 --> 00:16:28,710
+المسألة نروح للمسألة الثانية الزوج ربع و هدول مع
+
+176
+00:16:28,710 --> 00:16:33,670
+بعض عصبة بالغاية فالمسألة من أربعة
+
+177
+00:16:42,200 --> 00:16:45,800
+و هان واحد و هنا تلاتة التلاتة عبارة عن اتنين و
+
+178
+00:16:45,800 --> 00:16:49,800
+واحد على طول عملتها تمام حلو نيجي للمسألة الثالثة
+
+179
+00:16:49,800 --> 00:16:53,620
+برضه ما فيش انكسار ولا شي نيجي لمسألة الثالثة
+
+180
+00:16:53,620 --> 00:17:00,460
+الشقيقة نصف و الأخ لأب سدس و الأخ لأم عفوا سدس و الأخ
+
+181
+00:17:00,460 --> 00:17:04,140
+لأب عصبي فالمسألة من ستة
+
+182
+00:17:07,380 --> 00:17:11,520
+دائما احرسي كل الشغلات تكون يقبل بعيد عشان ما يصيرش
+
+183
+00:17:11,520 --> 00:17:17,840
+عندك laps في أي رقم تمام؟ طيب هنا تلاتة واحد اتنين
+
+184
+00:17:17,840 --> 00:17:22,620
+تمام؟ يلا نشوف أول شيء من اللي مات الميت الثاني
+
+185
+00:17:22,620 --> 00:17:28,220
+اللي هو البنت هيها عن من؟ عن هدول فإيش مسألة هم؟
+
+186
+00:17:29,740 --> 00:17:35,500
+أربع فإذا لاحظي معايا .. لاحظي معايا فعندي تباين
+
+187
+00:17:35,500 --> 00:17:42,830
+فبناخد إيش؟ الأربعة هنا و هنا التلاتة صح؟ تمام؟
+
+188
+00:17:42,830 --> 00:17:45,930
+كانوا صحيحات لسه بدنا إيش نضرب بدنا نشوف يمكن يكون
+
+189
+00:17:45,930 --> 00:17:49,610
+في إيش نفس الشيء صح؟ في المسألة الثالثة لو بس
+
+190
+00:17:49,610 --> 00:17:53,310
+مسألتين خلاص اضرب مباشرة نشوف المسألة الثالثة مين
+
+191
+00:17:53,310 --> 00:17:58,890
+اللي مات عندنا الجدة هاي الجدة لاحظي معايا واحد و
+
+192
+00:17:58,890 --> 00:18:05,850
+هنا جداش المسألتها ستة فإذا تباين فراح نضرب بس هاي
+
+193
+00:18:05,850 --> 00:18:10,060
+المسألة في شو؟ في ستة هذه هتضل زي ما هي هذه هضربها
+
+194
+00:18:10,060 --> 00:18:16,920
+في ستة طيب ستة و أربعة إيش في بينتهم لاحظي معايا مش
+
+195
+00:18:16,920 --> 00:18:21,140
+هضرب في ستة هالجات بدي أقارن ما بين الستة و
+
+196
+00:18:21,140 --> 00:18:26,360
+الأربعة إيش في بينتهم توافق إذا لاحظي معايا لما
+
+197
+00:18:26,360 --> 00:18:31,460
+بيكون في توافق بتروحي تضربي أربعة في ستة على اتنين
+
+198
+00:18:31,460 --> 00:18:37,990
+حتى ناخد إيش مصحح عام فإذا المصحح العام هنا إتناش
+
+199
+00:18:37,990 --> 00:18:43,830
+فبتروحي تضربي هذه المسألة في شو؟ في إتناش، تمام؟
+
+200
+00:18:43,830 --> 00:18:53,070
+طيب فأضربي هذه المسألة في إتناش هنا
+
+201
+00:18:53,070 --> 00:19:00,410
+اتنين و سبعين و في إتناش ستة و تلاتين في إتناش في
+
+202
+00:19:00,410 --> 00:19:06,650
+إتناش و هنا إتناش طبعا طيب لاحظي معايا هنا الاتنين
+
+203
+00:19:06,650 --> 00:19:14,350
+و سبقين و هان طبعا صارت إتناش طبعا لكن
+
+204
+00:19:14,350 --> 00:19:22,250
+لاحظي الإتناش صار إيش هي هو البنت اللي ماتت صح طبعا
+
+205
+00:19:22,250 --> 00:19:29,290
+الإتناش و الستة و تلاتين بنلاحظ أنه لساتها ما ضلتش
+
+206
+00:19:29,290 --> 00:19:32,790
+إيه؟ احنا هدفنا أن نخلّي الأسهم مع الأصل نفس الشيء
+
+207
+00:19:32,790 --> 00:19:39,870
+صح؟ لكن ال 12 و ال 36 إيش في بينتهم؟ تداخل ال 36 ع
+
+208
+00:19:39,870 --> 00:19:44,150
+12 تلاتة فحنضرب أي مسألة في تلاتة هاي؟ حنضربها
+
+209
+00:19:44,150 --> 00:19:49,730
+كمان مرة في إيه؟ تلاتة فهمتوا من وين اجت هاي؟ اه طبعا
+
+210
+00:19:49,730 --> 00:19:56,530
+هذا حنضربه جبل في تلاتة اه صحيح هناش ستة و هن تلاتة
+
+211
+00:19:56,530 --> 00:20:00,730
+هنضرب كمان مرة في إيش؟ في تلاتة هتصير ستة و تلاتين
+
+212
+00:20:00,730 --> 00:20:07,390
+هنا تسعة و هنا تمانتاش و هنا تسعة تمام فإلى حتى
+
+213
+00:20:07,390 --> 00:20:12,030
+الآن دلت عندي الجدة الجدة هن إتماشي و هن ستة
+
+214
+00:20:12,030 --> 00:20:18,240
+هنضربها في إيش؟ 12 و 6 بدي الكل يفهمها كيف إجت 12 و
+
+215
+00:20:18,240 --> 00:20:24,160
+6 تداخل يعني 12 ع 6 اتنين فبنضرب المسألة هاي في
+
+216
+00:20:24,160 --> 00:20:30,940
+شو؟ في اتنين هتصير من 12 و هنا جداش 6 2 4 تمام
+
+217
+00:20:30,940 --> 00:20:41,060
+فهبدنا نطلع إيش؟ الأصل الجامع من 72 من اللي جلت
+
+218
+00:20:41,060 --> 00:20:47,850
+36؟ صفر يا آية هادي ماتت الله يرحمها فصفر تحطيش هان
+
+219
+00:20:47,850 --> 00:20:53,250
+لأنه هذا الأصول مالناش فيها صفر بعدين إتناش بعدين
+
+220
+00:20:53,250 --> 00:20:59,490
+صفر الجد و الشقيق إتناش و الزوج تسعة و بعدين الإبن
+
+221
+00:20:59,490 --> 00:21:06,510
+تمانتاش تسعة ستة اتنين أربع تمام واضح؟ في أي سؤال؟
+
+222
+00:21:06,510 --> 00:21:07,870
+اه تفضلي يا إسلام
+
+223
+00:21:11,390 --> 00:21:14,110
+لأ هي صارت إتناش ضربناها في اتنين احنا مش ضربناها
+
+224
+00:21:14,110 --> 00:21:18,490
+في إتناش ليش؟ لأنه الستة هي دائما بنقارنها دوام
+
+225
+00:21:18,490 --> 00:21:23,750
+الستة و الإتناش اه لما قارنتهم أنا هدفي يكونوا متل
+
+226
+00:21:23,750 --> 00:21:27,930
+بعض لأن هدى ال 12 بدها تتوزع هنا هي هدفي هتتوزع هنا
+
+227
+00:21:27,930 --> 00:21:35,290
+مش هي ماتة هتتوزع ورثتها ف 6 و 12 بدنا نوحدهم فكيف
+
+228
+00:21:35,290 --> 00:21:39,350
+هنلاقي بينتهم تداخل فبنروح مجسمين 12 ع 6 اتنين
+
+229
+00:21:39,350 --> 00:21:44,590
+فضربنا 6 ف 2 بس لحتى تصير 12 تمام يا إسلام؟ و تمام
+
+230
+00:21:44,590 --> 00:21:52,410
+يا الجميع؟ يا الجميع؟ طيب ناخد كمان مثال حتى تثبت
+
+231
+00:21:52,410 --> 00:21:56,290
+معلومات نساجة يعني ناقصها بس فنجان قهوة
+
+232
+00:22:22,710 --> 00:22:29,450
+طيب صلوا على رسول الله يلا
+
+233
+00:22:29,450 --> 00:22:39,550
+زوجة .. زوجة .. ابن .. أب .. أم .. أب و أم .. ثم
+
+234
+00:22:39,550 --> 00:22:50,110
+توفى .. أيوة .. بالقلب .. عند جد و بنت .. جد
+
+235
+00:22:50,110 --> 00:22:50,970
+و بنت ..
+
+236
+00:22:56,660 --> 00:23:06,480
+و مين كمان مات؟ و بنت
+
+237
+00:23:06,480 --> 00:23:09,880
+و أخ شقيق
+
+238
+00:23:15,070 --> 00:23:19,390
+قبل ما نحل هذه المسألة باعتبار صلوا على رسول الله
+
+239
+00:23:19,390 --> 00:23:23,970
+باعتبار احنا بنحكي في هذه الحالة ورثت كل ميت غير
+
+240
+00:23:23,970 --> 00:23:30,150
+عن ورثت الثاني صح؟ و بالتالي هذه مش زوجته للأب هي
+
+241
+00:23:30,150 --> 00:23:36,630
+أم اللي مات لكن مش زوجته ممكن يكون مطلقها أو بغض
+
+242
+00:23:36,630 --> 00:23:40,010
+النظر متزوجة حد بغض النظر يعني ما فيش زوجية بين
+
+243
+00:23:40,010 --> 00:23:43,990
+اتهم عشان ما تقوليش هالجات أن الأب هذا الزوجة هي
+
+244
+00:23:43,990 --> 00:23:48,210
+نفسها الأم وصلت الفكرة بس عشان نأكد الشغل اللي
+
+245
+00:23:48,210 --> 00:23:52,670
+قلناها بأن كل ورثة مختلفون عن الورثة ورثة الآخر
+
+246
+00:23:52,670 --> 00:24:02,380
+يعني تمام؟ يلا نحل إذا عندنا زوجة بنت و أبو أم
+
+247
+00:24:02,380 --> 00:24:13,020
+بعدين مين اللي ماتت؟ البنت هذه ماتت عن جد و بنت
+
+248
+00:24:13,020 --> 00:24:25,260
+و بنت ابن بعدين مين مات؟ الأب مات عن
+
+249
+00:24:25,260 --> 00:24:33,990
+زوجة و بنت و أخ شقيق جاب المنح اللي بتدرجع تأكد
+
+250
+00:24:33,990 --> 00:24:38,510
+الترتيب عارفين كيف بنجيبه كيف بنرتبه خليني أقول
+
+251
+00:24:38,510 --> 00:24:43,670
+طبعا الهدف منه okay هو شكلي و أنت حرة من اللي
+
+252
+00:24:43,670 --> 00:24:48,030
+بدك إياه بس هذا بزعل عليكي أنك تقارن بين المسائل و
+
+253
+00:24:48,030 --> 00:24:51,550
+كذا يعني الطريقة هذه أريح لكِ أنتِ يعني بس مش أكثر
+
+254
+00:24:53,030 --> 00:24:58,530
+الزوجة ثمن لوجود الفرع الوارث و هذه نصف و هذه سُدُس
+
+255
+00:24:58,530 --> 00:25:06,670
+زائد عصبة و هذه سُدُس فالمسألة من أربع وعشرين فهنا
+
+256
+00:25:06,670 --> 00:25:13,910
+تلاتة إتناش و أربع و أربع زائد واحد صح؟ تمام نحط
+
+257
+00:25:13,910 --> 00:25:19,330
+خمسة على طول تمام؟ عشان تعرفي من أين أتى الخمسة
+
+258
+00:25:22,310 --> 00:25:26,270
+في انكسار في شق؟ لا نجي للمسألة الثانية بنحلها
+
+259
+00:25:26,270 --> 00:25:31,990
+طبيعي هي المسألة من أربع و عشرين هنا تلاتة هنا
+
+260
+00:25:31,990 --> 00:25:39,910
+إتناش هنا أربع و هان خمسة أربع زائد واحد يعني خمسة
+
+261
+00:25:39,910 --> 00:25:49,370
+طيب هنا من ستة واحد تلاتة واحد هتصير من خمس تمام؟
+
+262
+00:25:53,090 --> 00:25:59,730
+هنا من تمانية تمام؟
+
+263
+00:25:59,730 --> 00:26:06,830
+okay فلنجيبنا نيجي نقارن بين أسهم البنت مع
+
+264
+00:26:06,830 --> 00:26:13,470
+أصل مسألتها هنلاقي بينهم إيش تباين فهنضرب هذه
+
+265
+00:26:13,470 --> 00:26:20,110
+المسألة في خمسة و هذه المسألة في إتناش فهنا هتصير
+
+266
+00:26:20,110 --> 00:26:27,510
+من ستين صح؟ تمام أو لسه بلاش نضرب هالجهة عشان إيش
+
+267
+00:26:27,510 --> 00:26:33,090
+نشوف تمام إذا هاي في إتناش و هاي في خمسة نيجي الآن
+
+268
+00:26:33,090 --> 00:26:38,230
+للي مات الثاني الأب خمسة و هاي مسألته تمانية
+
+269
+00:26:38,230 --> 00:26:45,050
+فالخمسة و التمانية فهنضرب يفترض هادي في تمانية و
+
+270
+00:26:45,050 --> 00:26:50,250
+هادي في إيش في خمسة تمام طيب نيجي نضرب أربع و
+
+271
+00:26:50,250 --> 00:26:51,810
+عشرين في أربعين
+
+272
+00:26:55,560 --> 00:27:05,920
+تسعمية و ستين طيب تلاتة في أربعين و
+
+273
+00:27:05,920 --> 00:27:15,420
+إتناش في أربعين و خمسة في أربعين متين و الأربع في
+
+274
+00:27:15,420 --> 00:27:23,890
+أربعين مية و ستين طيب نيجي لهذه المسألة أربعين و
+
+275
+00:27:23,890 --> 00:27:34,830
+هنا خمسة عشرين خمستاشر هان ستين هان إتناش و هان
+
+276
+00:27:34,830 --> 00:27:42,830
+ستة و تلاتين و هان إتناش ف لسه بدنا نرجع نقارن
+
+277
+00:27:42,830 --> 00:27:49,630
+الأربعماية و تمانين و ستين جسميلي أربعماية و تمانين
+
+278
+00:27:49,630 --> 00:27:55,630
+على ستين تمانية إذا معنى الكلام بين هذه و بين هذه
+
+279
+00:27:55,630 --> 00:28:00,490
+هتدور بإيش في تمانية هتدور بيه في تمانية هنا
+
+280
+00:28:00,490 --> 00:28:06,850
+المسألة كلها ستين في تمانية أربعماية أربعماية و 
+
+281
+00:28:06,850 --> 00:28:15,410
+ثمانين هنا في ثمانية ستة وتسعين في ثمانية متين و
+
+282
+00:28:15,410 --> 00:28:20,210
+ثمانية وثمانين وفي ثمانية ستة وتسعين ستة وتسعين
+
+283
+00:28:20,210 --> 00:28:29,130
+طبعا طيب نيجي للمتين وللأربعين ايش في بناتهم؟ في
+
+284
+00:28:29,130 --> 00:28:34,510
+ايش؟ في خمسة اضربي في خمسة طبعا يعني افترض ضربنا
+
+285
+00:28:34,510 --> 00:28:38,130
+من الأول في خمسة وعشرين لكن مافي مشكلة مافي مشكلة
+
+286
+00:28:38,130 --> 00:28:44,490
+فصارت كده؟ متين هنا
+
+287
+00:28:44,490 --> 00:28:52,080
+خمسة وعشرين هنا مائة مائة هنا خمسة وسبعين فبنروح 
+
+288
+00:28:52,080 --> 00:28:58,500
+ناخد الأصل الجامعي المسألة من تسعمية وستين الزوجة
+
+289
+00:28:58,500 --> 00:29:03,920
+مئتان وعشرون البنت صفر والأب صفر والأم مئة وستين
+
+290
+00:29:03,920 --> 00:29:08,680
+الجدة ستة وتسعين وهنا متين وثمانية وثمانين و
+
+291
+00:29:08,680 --> 00:29:14,620
+ستة وتسعين بعدين هان خمسة وعشرون مائة وخمسة و
+
+292
+00:29:14,620 --> 00:29:15,200
+سبعين
+
+293
+00:29:24,780 --> 00:29:31,000
+طبعا هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+294
+00:29:31,000 --> 00:29:36,360
+المحاضرة القادمة بإذن الله سنتحدث حول النوع الثالث
+
+295
+00:29:36,360 --> 00:29:40,140
+من الحالة الثانية أقول قول هذا وأستغفر الله لي
+
+296
+00:29:40,140 --> 00:29:44,120
+ولكم وصلى اللهم وسلم مبارك على سيدنا محمد والسلام 
+
+297
+00:29:44,120 --> 00:29:46,360
+عليكم ورحمة الله تعالى وبركاته 
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..044519a8679fd112a9c7af2d7be81606d9081c63
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc_raw.json
@@ -0,0 +1 @@
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"text": "ماش افهم من نظراتكم او من سكوتكم تمام طب جميل ناخد مثال اخر طيب مش عاجب اسلام الكلام هي نبنشتغل هناخد كمان مثال تمام", "tokens": [2304, 33599, 1975, 5172, 16095, 9154, 8717, 19913, 2288, 9307, 24793, 1975, 2407, 9154, 8608, 4117, 35473, 24793, 46811, 10943, 23032, 3555, 10874, 2304, 26895, 8717, 47283, 3215, 50113, 6027, 1975, 34740, 23032, 1829, 3555, 37893, 6225, 26108, 3555, 24525, 37440, 2423, 28820, 10943, 39896, 8717, 3555, 1863, 8592, 2655, 17082, 1211, 8032, 1863, 47283, 3215, 9122, 2304, 7649, 50113, 6027, 46811, 10943], "avg_logprob": -0.1374511756002903, "compression_ratio": 1.6456692913385826, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 815.94, "end": 816.62, "word": "ماش", "probability": 0.4761962890625}, {"start": 816.62, "end": 817.32, "word": " افهم", "probability": 0.7672526041666666}, {"start": 817.32, "end": 817.5, "word": " من", "probability": 0.99755859375}, {"start": 817.5, "end": 818.16, "word": " نظراتكم", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..343474c23f34aa5d1f4b31b1a590e584792b4fe8
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/CtpUyGShDJc_raw.srt
@@ -0,0 +1,1208 @@
+1
+00:00:05,360 --> 00:00:08,720
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,720 --> 00:00:11,940
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,940 --> 00:00:15,580
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,580 --> 00:00:19,160
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,160 --> 00:00:22,840
+بتحيات الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,840 --> 00:00:28,890
+وبركاته كيف حالكوا نطيبات ان شاء الله؟حضرنا جيد ان
+
+7
+00:00:28,890 --> 00:00:34,430
+شاء الله؟ طيب عظيم إذا المحاضرة السابقة كنا قد
+
+8
+00:00:34,430 --> 00:00:40,110
+انتهينا من الحديث عن النوع الأول من الحالة الثانية
+
+9
+00:00:40,110 --> 00:00:45,510
+من أحكام المناسخات قلنا فكرة المناسخات قائمة أن
+
+10
+00:00:45,510 --> 00:00:51,690
+هناك شخص مات ولم تقسم تركته وقبل قسمتها تعدد
+
+11
+00:00:51,690 --> 00:00:58,130
+الموتة إما من ورثة الميتأول نفسه أو من ورثة ورثته
+
+12
+00:00:58,130 --> 00:01:04,870
+فتعدد عندي الموطع مما أشكل في توزيع أسهم هؤلاء
+
+13
+00:01:04,870 --> 00:01:09,990
+الورثة باعتبار أن المسائل تعددت فينبغي أن نخرج
+
+14
+00:01:09,990 --> 00:01:16,100
+بأصل جامع لهذه المسائل ككل حاجةحتى نعطي كل وارث
+
+15
+00:01:16,100 --> 00:01:22,760
+سهمه من هذه المسألة الجامعة لذا تحدثنا ابتداء عن
+
+16
+00:01:22,760 --> 00:01:27,500
+الحالة الأولى وهي ما لو كان ورثة الميت الثاني هم
+
+17
+00:01:27,500 --> 00:01:31,860
+أنفسهم ورثة الميت الأول وقولنا مثل هذه الحالة لا
+
+18
+00:01:31,860 --> 00:01:38,470
+تحتاج إلى أن تحل عبر مسائل المناسخاتلماذا؟ لأننا
+
+19
+00:01:38,470 --> 00:01:43,230
+سنعتبر أن الميت الثاني كأنه معدوم ولا وجود له أما
+
+20
+00:01:43,230 --> 00:01:48,870
+بالنسبة للحالة الثانية وهي ما لو تعدد الموتى سواء
+
+21
+00:01:48,870 --> 00:01:54,970
+من ورثة الميت الأول نفسه أو من ورثة ورثتهلكن ورثة
+
+22
+00:01:54,970 --> 00:02:00,210
+كل وارث أو كل ميت مختلف عن مين عن ورثة الميت الآخر
+
+23
+00:02:00,210 --> 00:02:05,010
+وهنا ثلاثة أنواع كنا قد تحدثنا المحاضرة السابقة عن
+
+24
+00:02:05,010 --> 00:02:12,200
+النوع الأول وهو ما إذا مات بعد الميت الأولميت واحد
+
+25
+00:02:12,200 --> 00:02:18,320
+قلنا في هذه الحالة بنحل مسألة الميت الأول حل كامل
+
+26
+00:02:18,320 --> 00:02:22,860
+ومسألة الميت الثاني أيضا حل كامل وصرنا فاهمين شو
+
+27
+00:02:22,860 --> 00:02:27,500
+يعني حل كامل ثم نقارن بين أسهم الميت الثاني في
+
+28
+00:02:27,500 --> 00:02:31,840
+المسألة الأولى مع أصل مسألتهم و بالمقارنة يتضح أن
+
+29
+00:02:31,840 --> 00:02:38,000
+هناك إما تماثل أو تداخل أو توافق أو تباين فعرفنا
+
+30
+00:02:38,450 --> 00:02:42,630
+ماذا نصنع في مثل هذه الحالات اليوم بإذن الله
+
+31
+00:02:42,630 --> 00:02:48,490
+سنتحدث ما لو تعدد الموتة من ورثة الميت الأول لحظة
+
+32
+00:02:48,490 --> 00:02:52,750
+النوع الأول كنا قد تحدثنا أن بعد الميت الثاني
+
+33
+00:02:52,750 --> 00:02:59,350
+لدينا ميت واحد هنا أكثر من ميت و كلهم من ورثةالميت
+
+34
+00:02:59,350 --> 00:03:05,590
+الأول لكن بدنا نتفق على أن الحالة الثانية بكل
+
+35
+00:03:05,590 --> 00:03:11,750
+أنواعها كل وارث ورثته بيختلف عن ورثة الميت الآخر
+
+36
+00:03:11,750 --> 00:03:17,130
+وبناء على ذلك صحيح أننا نقول أن الموت تعدد أو
+
+37
+00:03:17,130 --> 00:03:23,140
+الموت تعدد في ورثة الميت الأول إلا أن كل ميتورثته
+
+38
+00:03:23,140 --> 00:03:28,400
+مستقلون عن ورثة الميت الآخر تمام وبناء على ذلك كيف
+
+39
+00:03:28,400 --> 00:03:34,120
+لنا أن نعالج هذه المسائل من هذا النوع باختصار شديد
+
+40
+00:03:34,120 --> 00:03:40,400
+بنقول كما تحدثنا سابقا كل مسألة بنحلها حل مستقل و
+
+41
+00:03:40,400 --> 00:03:46,660
+حل كامل نؤصل و نصحح و أي شيء تتطلب هذه المسألة بدي
+
+42
+00:03:46,660 --> 00:03:54,410
+أفعله ثم بعد ذلك أقارنبين أصول المسائل عساس أطلع
+
+43
+00:03:54,410 --> 00:03:58,390
+مش مصحح عام لي المسائل لأنه عندي على الأقل في هذا
+
+44
+00:03:58,390 --> 00:04:02,950
+النوع تلت مسائل على الأقل ممكن يكونوا أكثر حسب عدد
+
+45
+00:04:02,950 --> 00:04:07,010
+الموتة لأنه صيرنا متفجين أنه أكثر من ميت في ورثة
+
+46
+00:04:07,010 --> 00:04:10,770
+الميت الأول وعندي ميت إذا صاروا تلاتة على أقل
+
+47
+00:04:10,770 --> 00:04:18,670
+تقديرفأنا بروح كعادتنا في كل مسألة أقارن بين أسهم
+
+48
+00:04:18,670 --> 00:04:23,030
+هذا الميت في المسألة الأولى مع أصل مسألته طب في
+
+49
+00:04:23,030 --> 00:04:27,110
+كمان ميت؟ كمان نفس الشيء أسهمه في المسألة الأولى
+
+50
+00:04:27,110 --> 00:04:30,550
+لأن كل هدول الموتة من وين؟ من المسألة الأولى بمعنى
+
+51
+00:04:30,550 --> 00:04:35,840
+من وردة الميت الأول فصار عند كذا ميتفبالتالي كذا
+
+52
+00:04:35,840 --> 00:04:40,660
+أصل فبقارن أصل هذه المسألة اللي هي أصل مثلا مسألة
+
+53
+00:04:40,660 --> 00:04:45,220
+الميت الثاني خليني أقول مع أسهمه في المسألة الأولى
+
+54
+00:04:45,220 --> 00:04:49,040
+طيب الميت التالت مع أسهمه في المسألة الأولى الميت
+
+55
+00:04:49,040 --> 00:04:52,120
+الرابع مع أسهمه في المسألة الأولى و لما بقارن
+
+56
+00:04:52,120 --> 00:04:55,820
+بلاقي نفس الشيء إما تماثل أو تداخل أو توافق أو
+
+57
+00:04:55,820 --> 00:05:02,260
+تباينبعد ذلك بأطلع أش مصحح عام لهذه المسائل كلها
+
+58
+00:05:02,260 --> 00:05:07,960
+مع المسألة الأولى ثم أخرج بأصلا جامع فلن يختلف أو
+
+59
+00:05:07,960 --> 00:05:12,680
+لن تختلف المعالجة عما تحدثنا عنها كمبدأ عام في
+
+60
+00:05:12,680 --> 00:05:20,420
+النوع الأول لذلك دعونا نأخذ
+
+61
+00:05:20,420 --> 00:05:25,160
+مثال طبعا دائما بالأمثلة المسألة بتصير أكثر وضوح
+
+62
+00:05:25,160 --> 00:05:25,860
+تمام؟
+
+63
+00:05:29,920 --> 00:05:37,960
+تمام نقول هنا او نمسح العنوان خلاص تمام طيب okay
+
+64
+00:05:37,960 --> 00:05:41,520
+اذا
+
+65
+00:05:41,520 --> 00:05:51,360
+عندنا مات عن زوجة أخت شقيقة أخت لأب أم
+
+66
+00:05:56,500 --> 00:06:00,580
+لحظة معايا هان خلصنا المسألة الأولى او ورثة الميت
+
+67
+00:06:00,580 --> 00:06:04,380
+الأول فبدنا نشوف مين من هدول مات من ورثة الميت
+
+68
+00:06:04,380 --> 00:06:09,340
+الأول اذا ثم توفي من ورثة الميت الأول مين؟ الزوجة
+
+69
+00:06:09,340 --> 00:06:20,220
+عن بنت و أب و أيضا لحظة هيك فيه ميت تالت اللي هو
+
+70
+00:06:20,220 --> 00:06:28,610
+مين؟ الشقيقة عن زوج و ابنكعادتنا اتفقنا انه بشكل
+
+71
+00:06:28,610 --> 00:06:39,150
+رأسي، تمام؟ هان عندي زوجة، أخت شقيقة، أخت لأب و أم
+
+72
+00:06:39,150 --> 00:06:45,260
+طيب مين كمان مات عندي؟ ماتت الزوجةعن مين؟ طبعا
+
+73
+00:06:45,260 --> 00:06:50,400
+طالما أن الميت الثاني ورثته ليس من ورثة الميت
+
+74
+00:06:50,400 --> 00:06:54,480
+الأول بنكتبهم تحت تمام بشكل مستقل، اذا هان بدنا
+
+75
+00:06:54,480 --> 00:07:01,140
+نكتب عن مين؟ عن بنت و أب، بعدين مين مات؟ والشقيقة
+
+76
+00:07:01,140 --> 00:07:02,960
+ماتت عن زوج
+
+77
+00:07:08,790 --> 00:07:15,090
+اعرفنا الترتيب كيف نكتبه، تمام؟ جميل نيجي نحل،
+
+78
+00:07:15,090 --> 00:07:21,510
+بنحل حال طبيعي كل مسألة على حدة الزوجة مافي فرع
+
+79
+00:07:21,510 --> 00:07:29,330
+وارف ربع الشقيقة نصف الأخت لأم سادس والأم أيضا
+
+80
+00:07:29,330 --> 00:07:30,150
+سادس
+
+81
+00:07:33,830 --> 00:07:38,190
+أه في أخت لأب كمان؟ لأ لأبي لأبي لأبي لأبي لأبي
+
+82
+00:07:38,190 --> 00:07:42,790
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+83
+00:07:42,790 --> 00:07:42,790
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+84
+00:07:42,790 --> 00:07:44,210
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+85
+00:07:44,210 --> 00:07:44,210
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+86
+00:07:44,210 --> 00:07:44,210
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+87
+00:07:44,210 --> 00:07:44,210
+لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي لأبي
+
+88
+00:07:44,210 --> 00:07:50,890
+لأبي لأبي لأبي لأبي
+
+89
+00:07:50,890 --> 00:08:01,810
+لأبي
+
+90
+00:08:01,910 --> 00:08:07,670
+ستة اتنين اتنين نجي نجمع هنلاقي المسألة أصلا عالة
+
+91
+00:08:07,670 --> 00:08:13,910
+صارت من تلتاشر نعيدهم سريعا طيب نجي للمسألة
+
+92
+00:08:13,910 --> 00:08:22,190
+الثانية البنت نصف والأب صدر زائد عصباء المسألة من؟
+
+93
+00:08:22,190 --> 00:08:29,230
+من ستةستة تمام فإذا هنا تلاتة هنا واحد زائد اتنين
+
+94
+00:08:29,230 --> 00:08:32,830
+يعني تلاتة على طول بدك تكتب تلاتة لأنكم علماء واحد
+
+95
+00:08:32,830 --> 00:08:36,890
+زائد الباقي تلاتة سهلة يعني هذه كنا في البداية
+
+96
+00:08:36,890 --> 00:08:41,890
+نقول واحد زائد كبرته تمام حلو خلصنا نيجي للمسألة
+
+97
+00:08:41,890 --> 00:08:45,270
+التالتة بس جابل ما نروح للمسألة التالتة من اللي
+
+98
+00:08:45,270 --> 00:08:49,110
+مات هنا الزوجة
+
+99
+00:08:49,110 --> 00:08:54,850
+وهي الشخير تمامأصل مسألتها أقصد تمام طيب نيجي
+
+100
+00:08:54,850 --> 00:09:00,070
+للمسألة الأخيرة مين اللي مات الشقيقة عن مين عن زوج
+
+101
+00:09:00,070 --> 00:09:07,010
+الزوج ربع والابن عصبه المسألة من أربع هنا واحد و
+
+102
+00:09:07,010 --> 00:09:11,010
+تلاتة فإذا اللحظة معايا اللي ماتت الشقيقة هي
+
+103
+00:09:11,010 --> 00:09:18,930
+أسهمها وهي أصل مسألتها فبنيجي هل جيت انقارن صلوا
+
+104
+00:09:18,930 --> 00:09:24,170
+على رسول الله نور خليكي معانابدنا نيجي نقارن لحظة
+
+105
+00:09:24,170 --> 00:09:29,970
+معايا أول شئ بدي أقارن مابين أسهم الميت الأول في
+
+106
+00:09:29,970 --> 00:09:33,810
+المسألة الأولى طبعا و أصل مسألته اللى هو ايش 3 و 6
+
+107
+00:09:35,030 --> 00:09:40,390
+فاندي تداخل فبدنا ناخد الكبير فبنخلي هاي زي ما هي
+
+108
+00:09:40,390 --> 00:09:45,470
+لكن هاي بدنا إيش نضربها في اتنين من وين جبنا
+
+109
+00:09:45,470 --> 00:09:49,930
+الاتنين؟ ستة ع تلات، تمام؟ فبتحطي hand كمصحح اتنين
+
+110
+00:09:49,930 --> 00:09:56,640
+خلي .. خلي ما تعمليش إشي طيب نيجي الأن لأالاربعة
+
+111
+00:09:56,640 --> 00:10:01,180
+والستة الاربعة والستة توافق اللي هو اتنين في اتنين
+
+112
+00:10:01,180 --> 00:10:04,300
+و اتنين في تلاتة فبدنا ناخد التلاتة والاتنين بشكل
+
+113
+00:10:04,300 --> 00:10:08,640
+عكسي يعني اللي فيها تلاتة هتضربيها هان فهان تلاتة
+
+114
+00:10:08,640 --> 00:10:14,180
+و هنا ايش اتنين اتنين و اتنين تماثل اتنين مش فيه
+
+115
+00:10:14,180 --> 00:10:18,100
+اندي هان مصحح من جبل وهي كمان مصحح هناخد واحد مش
+
+116
+00:10:18,100 --> 00:10:22,020
+هنضرب اتنين مرتين ركزوا معايا بدي ارجع اقول سهل
+
+117
+00:10:22,020 --> 00:10:27,760
+كتيراحنا بناخد كل واحدة لحال، بنطلع مصحح على أساس
+
+118
+00:10:27,760 --> 00:10:32,740
+بعد كده أقارن بين المصححات لأنه هدفي أطلع أقل عدد،
+
+119
+00:10:32,740 --> 00:10:35,780
+مش معنى الكلام أروح أضرب مرة و اتنين و تلاتة طالما
+
+120
+00:10:35,780 --> 00:10:39,660
+ضربت مرة و خلاص انتهت الإشكالية فليش نضرب مرة
+
+121
+00:10:39,660 --> 00:10:45,090
+تانية، صح ولا لأ؟ فلذلك نرجع نقول وين أسهم؟الميت
+
+122
+00:10:45,090 --> 00:10:49,030
+الأول في المسألة الأولى هيه تلاتة مع أصل مسألته مش
+
+123
+00:10:49,030 --> 00:10:53,830
+أنا بقارن أسهمه بأصل مسألته هيه الزوجة هيها تمام
+
+124
+00:10:53,830 --> 00:10:58,710
+التلاتة والستة فإيش المصحح للتلاتة والستة اتنين
+
+125
+00:10:58,710 --> 00:11:02,470
+عرفنا من وين جيبناها خلصنا منها حطينا الاتنين هنا
+
+126
+00:11:02,470 --> 00:11:09,720
+خلصنا طيب نيجي الآن للمسألة التانية وهيمن اللي مات
+
+127
+00:11:09,720 --> 00:11:14,360
+الشقيقة، الشقيقة شو أسهمها؟ في مسألتها .. في
+
+128
+00:11:14,360 --> 00:11:21,300
+مسألتها ستة و أصل مسألتها أربعة، ستة و الأربعةتمام
+
+129
+00:11:21,300 --> 00:11:25,400
+توافق وبالتالي الأربع عبارة عن اتنين في اتنين
+
+130
+00:11:25,400 --> 00:11:30,660
+الستة عبارة عن اتنين في تلاتة فالغي الاتنين وخدي
+
+131
+00:11:30,660 --> 00:11:36,380
+العكس فهناخد اتنين و تلاتة فالتلاتة هتنضرب هنا و
+
+132
+00:11:36,380 --> 00:11:40,600
+الاتنين هناك فإذا هاي الاتنين كمصحح طب في عندى
+
+133
+00:11:40,600 --> 00:11:43,780
+اتنين من جبل و احنا اتفقنا في المصححات لما بنقارن
+
+134
+00:11:43,780 --> 00:11:50,650
+و بنلاقي تماثل بناخد واحد صح ولا صح؟ تمام جميلإذا
+
+135
+00:11:50,650 --> 00:11:56,530
+ففي عندي هنا بروح أضرب هاي المسألة في شو؟ في اتنين
+
+136
+00:11:56,530 --> 00:12:00,310
+صارت من كام؟
+
+137
+00:12:00,310 --> 00:12:06,290
+الاصل ستة و عشرين و هنا ستة و هنا اتناش و هنا اربع
+
+138
+00:12:06,290 --> 00:12:12,710
+و هنا اربع طيب حلو طب هذه هنضربها في تلاتة صح؟
+
+139
+00:12:12,710 --> 00:12:19,090
+هتصير من جداش؟من اتناش من اتناش لسه ماروحناش للاصل
+
+140
+00:12:19,090 --> 00:12:24,890
+الجامع من اتناش و هنا تلاتة و هنا تسعة طيب لحظي
+
+141
+00:12:24,890 --> 00:12:30,150
+معايا هاي الزوجة هاي مسألتها ستة صاروا زي بعد صح؟
+
+142
+00:12:30,150 --> 00:12:34,070
+تمام و الشقيقة هي اتناش و هي اتناش زي بعد فأصبح
+
+143
+00:12:34,070 --> 00:12:38,810
+هناخد الاصل الجامع اللي هو ايش؟ الستة و عشرين يعني
+
+144
+00:12:38,810 --> 00:12:42,790
+هذا الاصل زي ما هو تمام؟ ليش؟ لأن الستة و عشرين
+
+145
+00:12:42,790 --> 00:12:47,280
+خرجت منه السكتةفبتدخل هي هي هي هي وخرجت منه ال 12
+
+146
+00:12:47,280 --> 00:12:53,660
+هي فماعندي مشاكل فبناخد ال 26 زي ما هي كأصل عام أو
+
+147
+00:12:53,660 --> 00:12:58,460
+كأصل جامع للمسائل كلها حتى لو كان تلت أو أربع أو
+
+148
+00:12:58,460 --> 00:13:02,740
+خمس موتة نفس الفكرة، تمام؟ طيب، بعدين في عندي هنا
+
+149
+00:13:02,740 --> 00:13:09,060
+الزوجة ماتت، ماتت يعني صفر، الشقيقة ماتتصح ولا لأ؟
+
+150
+00:13:09,060 --> 00:13:13,820
+صفر لأن أسهمهم ووزعناهم طيب بعد كده إجت الأخت لأب
+
+151
+00:13:13,820 --> 00:13:22,760
+إلها جداش أربع الأم أربع البنت والأب والزوج والابن
+
+152
+00:13:22,760 --> 00:13:29,620
+وخلصت المسألة تمام؟ في أي سؤال في هذا الموضوع أو
+
+153
+00:13:29,620 --> 00:13:36,620
+في هذه المسألة خليني أقول هناخد مثل آخر تجلجوشماش
+
+154
+00:13:36,620 --> 00:13:41,880
+افهم من نظراتكم او من سكوتكم تمام طب جميل ناخد
+
+155
+00:13:41,880 --> 00:13:50,020
+مثال اخر طيب
+
+156
+00:13:50,020 --> 00:14:00,100
+مش عاجب اسلام الكلام هي
+
+157
+00:14:00,100 --> 00:14:02,680
+نبنشتغل هناخد كمان مثال تمام
+
+158
+00:14:08,280 --> 00:14:12,300
+تحفظيش ولا حاجة خد الفكرة و شو ما اجالك اي مثال
+
+159
+00:14:12,300 --> 00:14:15,540
+هتحليه لحالك و بدون ما ترجعي لا كتاب لا تراجعي ولا
+
+160
+00:14:15,540 --> 00:14:19,100
+اي شي صدقيني طالما فهمت الفكرة فاش اي مشاكل هيكون
+
+161
+00:14:19,100 --> 00:14:22,740
+في الموضوع لأنه كما سبق و انقولنا موضوع المنسخات
+
+162
+00:14:22,740 --> 00:14:28,580
+مافي حاجة جديدة الفكرة بس انه مسائل تعددت و بدنا
+
+163
+00:14:28,580 --> 00:14:32,760
+نعطي كل وارث أسهم من نفس التاريخة بس هي كل الفكرة
+
+164
+00:14:32,760 --> 00:14:36,800
+يعني تمام طيب يالا هذا المثال بنت
+
+165
+00:14:39,930 --> 00:14:48,290
+بنت ايه بنت؟ جدة و أخ شقيق و جدة و أخ شقيق بعدين
+
+166
+00:14:48,290 --> 00:14:57,730
+مين مات؟ ثم مات البنت عن زوج عن زوج و ابن زوج و
+
+167
+00:14:57,730 --> 00:15:04,030
+ابن و البن والجدة عن وكمان الجدة
+
+168
+00:15:07,760 --> 00:15:21,240
+اخد شقيقة و أخ لأم و أخ لأب تمام حلو يلا نحل بنت
+
+169
+00:15:21,240 --> 00:15:35,080
+بنت ايه بنت؟ جده و أخ شقيق بعدين ماتت عندنا البنت
+
+170
+00:15:35,080 --> 00:15:46,640
+عن مين ماتت؟عن زوج وابن وابن بعدين
+
+171
+00:15:46,640 --> 00:15:52,380
+الجدة الله يرحمها ماتت
+
+172
+00:15:52,380 --> 00:15:57,920
+عن أخوة شقيقة و
+
+173
+00:15:57,920 --> 00:16:06,490
+أخ لأم و أخ لأبتمام؟ يلّا نبدأ انحل، ايه اللي
+
+174
+00:16:06,490 --> 00:16:18,070
+بيسبحه؟ البنت نصف، سدس، سدس، سدس، سدس، سدس، سدس،
+
+175
+00:16:18,070 --> 00:16:18,090
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+176
+00:16:18,090 --> 00:16:20,550
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+177
+00:16:20,550 --> 00:16:21,570
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+178
+00:16:21,570 --> 00:16:21,570
+سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس، سدس،
+
+179
+00:16:21,570 --> 00:16:24,270
+سدس، سدس،مافيش لا انكسار ولا أي شيء خلصنا من هذه
+
+180
+00:16:24,270 --> 00:16:28,710
+المسألة نروح للمسألة التانية الزوج ربع و هدول مع
+
+181
+00:16:28,710 --> 00:16:33,670
+بعض عصبة بالغاية فالمسألة من أربعة
+
+182
+00:16:42,200 --> 00:16:45,800
+و هان واحد و هنا تلاتة التلاتة عبارة عن اتنين و
+
+183
+00:16:45,800 --> 00:16:49,800
+واحد على طول عملتها تمام حلو نيجي للمسألة التالتة
+
+184
+00:16:49,800 --> 00:16:53,620
+برضه مافيش انكسار ولا شي نيجي لمسألة التالتة
+
+185
+00:16:53,620 --> 00:17:00,460
+الشقيقة نصف والأخ لئب سدس والأخ لئم عفوا سدس والأخ
+
+186
+00:17:00,460 --> 00:17:04,140
+لئب عصبى فالمسألة من ستة
+
+187
+00:17:07,380 --> 00:17:11,520
+دائما احرسي كل الشغلات تكون يقبل بعيد عشان مايصيرش
+
+188
+00:17:11,520 --> 00:17:17,840
+عندك laps في أي رقم تمام؟ طيب هنا تلاتة واحد اتنين
+
+189
+00:17:17,840 --> 00:17:22,620
+تمام؟ يلا نشوف أول شيء من اللي مات الميت الثاني
+
+190
+00:17:22,620 --> 00:17:28,220
+اللي هو البنت هيها عن من؟ عن هدول فإيش مسألة هم؟
+
+191
+00:17:29,740 --> 00:17:35,500
+اربع فإذا لحظي معايا .. لحظي معايا فعندي تباين
+
+192
+00:17:35,500 --> 00:17:42,830
+فبناخد ايش؟ الأربع هنا و هنا التلاتة صح؟تمام؟
+
+193
+00:17:42,830 --> 00:17:45,930
+كانوا صحيحات لسه بدنا اش نضرب بدنا نشوف يمكن يكون
+
+194
+00:17:45,930 --> 00:17:49,610
+في اشي نفس الشي صح؟ في المسألة التالتة لو بس
+
+195
+00:17:49,610 --> 00:17:53,310
+مسألتين خلاص اضرب مباشرة نشوف المسألة التالتة مين
+
+196
+00:17:53,310 --> 00:17:58,890
+اللي مات عندنا الجدة هاي الجدة لحظي معايا واحد و
+
+197
+00:17:58,890 --> 00:18:05,850
+هنا جدش المسألتها ستة فإذا تباين فرح نضرب بس هاي
+
+198
+00:18:05,850 --> 00:18:10,060
+المسألة في شو؟في ستة هذه هضل زي ما هي هذه هضربها
+
+199
+00:18:10,060 --> 00:18:16,920
+في ستة طيب ستة و اربعة ايش في بينتهم لحظى معايا مش
+
+200
+00:18:16,920 --> 00:18:21,140
+هضرب في ستة هالجات بدي اقارن ما بين الستة و
+
+201
+00:18:21,140 --> 00:18:26,360
+الأربعة ايش في بينتهم توافق اذا لحظى معايا لما
+
+202
+00:18:26,360 --> 00:18:31,460
+بيكون في توافق بتروحي اضربي اربعة في ستة على اتنين
+
+203
+00:18:31,460 --> 00:18:37,990
+حتى ناخد ايش مصحح عام فإذا المصحح العام هناأتناش
+
+204
+00:18:37,990 --> 00:18:43,830
+فبتروحي ضربة هذه المسألة في شو؟ في اتناش، تمام؟
+
+205
+00:18:43,830 --> 00:18:53,070
+طيب فأضربي هذه المسألة في اتناش هنا
+
+206
+00:18:53,070 --> 00:19:00,410
+اتنين و سبعين و في اتناش ستة و تلاتين في اتناشفى
+
+207
+00:19:00,410 --> 00:19:06,650
+اتناش و هنا اتناش طبعا طيب لحظى معايا هنا الاتنين
+
+208
+00:19:06,650 --> 00:19:14,350
+و سبقين و هان طبعا صارت اتناش طبعا لكن
+
+209
+00:19:14,350 --> 00:19:22,250
+لحظى الاتناش صار ايش هى هو البنت اللى ماتت صح طبعا
+
+210
+00:19:22,250 --> 00:19:29,290
+الاتناش و الستة و تلاتينبنلاحظ انه لساتها ماضلتش
+
+211
+00:19:29,290 --> 00:19:32,790
+ايه؟ احنا هدفنا ان نخل الاسهم مع الاصل نفس الشيء
+
+212
+00:19:32,790 --> 00:19:39,870
+صح؟ لكن ال 12 و ال 36 ايش في بينتهم؟ تداخل ال 36 ع
+
+213
+00:19:39,870 --> 00:19:44,150
+12 ثلاثة فحنضرب اي مسألة في ثلاثة هاي؟ حنضربها
+
+214
+00:19:44,150 --> 00:19:49,730
+كمان مرة فيه؟ ثلاثة فهمتوا من وين اجت هاي؟ اه طبعا
+
+215
+00:19:49,730 --> 00:19:56,530
+هذا حنضربه جبل في ثلاثةاه صحيح هناش ستة و هن تلاتة
+
+216
+00:19:56,530 --> 00:20:00,730
+هنضرب كمان مرة في إيش؟ في تلاتة هتصير ستة وتلاتين
+
+217
+00:20:00,730 --> 00:20:07,390
+هنا تسعة و هنا تمانتاش و هنا تسعة تمام فالى حتى
+
+218
+00:20:07,390 --> 00:20:12,030
+الآن دلت عندي الجدة الجدة هن اتماشي و هن ستة
+
+219
+00:20:12,030 --> 00:20:18,240
+هنضربها في إيش؟12 و 6 بدي الكل يفهمها كيف إجت 12 و
+
+220
+00:20:18,240 --> 00:20:24,160
+6 تداخل يعني 12 ع 6 اتنين فبنضرب المسألة هاي في
+
+221
+00:20:24,160 --> 00:20:30,940
+شو؟ في اتنين هتصير من 12 و هنا جداش 6 2 4 تمام
+
+222
+00:20:30,940 --> 00:20:41,060
+فهبدنا نطلع ايش؟ الاصل الجامع من 72 من اللي جلت
+
+223
+00:20:41,060 --> 00:20:47,850
+36؟صفر يا آية هادي ماتت الله يرحمها فصفر تحطيش هان
+
+224
+00:20:47,850 --> 00:20:53,250
+لإنه هذا الأصول مالناش فيها صفر بعدين اتناش بعدين
+
+225
+00:20:53,250 --> 00:20:59,490
+صفر الجد و الشقيق اتناش و الزوج تسعة و بعدين الإبن
+
+226
+00:20:59,490 --> 00:21:06,510
+تمانتاش تسعة ستة اتنين اربع تمام واضح؟ في أي سؤال؟
+
+227
+00:21:06,510 --> 00:21:07,870
+اه تفضلي يا إسلام
+
+228
+00:21:11,390 --> 00:21:14,110
+لأ هى صارت اتناش ضربناها فى اتنين احنا مش ضربناها
+
+229
+00:21:14,110 --> 00:21:18,490
+فى اتناش لش؟ لأنه الستة هى دائما بنقارنها دوام
+
+230
+00:21:18,490 --> 00:21:23,750
+الستة والاتناشأه لما قرنتهم أنا هدفي يكونوا متل
+
+231
+00:21:23,750 --> 00:21:27,930
+بعض لإن هدى ال 12 بده تتوزع هنا هى هدفي هتتوزع هنا
+
+232
+00:21:27,930 --> 00:21:35,290
+مش هى ماتة هتتوزع ورتتها ف 6 و 12 بدنا نوحدهم فكيف
+
+233
+00:21:35,290 --> 00:21:39,350
+هنلاقي بينتهم تداخل فبنروح مجسمين 12 ع 6 اتنين
+
+234
+00:21:39,350 --> 00:21:44,590
+فضربنا 6 ف2 بس لحتى تصير 12 تمام يا اسلام؟ و تمام
+
+235
+00:21:44,590 --> 00:21:52,410
+يا جميع؟ يا الجميع؟ طيب ناخدكمان مثال حتى تثبت
+
+236
+00:21:52,410 --> 00:21:56,290
+معلومات نساجة يعني ناجصها بس فنجان جاهوة
+
+237
+00:22:22,710 --> 00:22:29,450
+طيب صلوا على رسول الله يلا
+
+238
+00:22:29,450 --> 00:22:39,550
+زوجة .. زوجة .. بن .. أب .. أم .. أب و أم .. ثم
+
+239
+00:22:39,550 --> 00:22:50,110
+توفى .. أيوة .. بالقلب .. عند جد و بنت .. جد
+
+240
+00:22:50,110 --> 00:22:50,970
+و بنت ..
+
+241
+00:22:56,660 --> 00:23:06,480
+و مين كمان مات؟ و بنت
+
+242
+00:23:06,480 --> 00:23:09,880
+و أخ شقيق
+
+243
+00:23:15,070 --> 00:23:19,390
+قبل ما نحل هذه المسألة باعتبار صلوا على رسول الله
+
+244
+00:23:19,390 --> 00:23:23,970
+باعتبار احنا بنحكي في هذه الحالة ورثت كل ميت غير
+
+245
+00:23:23,970 --> 00:23:30,150
+عن ورثت التاني صح؟ وبالتالي هذه مش زوجته للأب هي
+
+246
+00:23:30,150 --> 00:23:36,630
+أم اللي ماتلكن مش زوجته ممكن يكون مطلقها او بغض
+
+247
+00:23:36,630 --> 00:23:40,010
+النظر متزوجة حد بغض النظر يعني مافيش زوجية بين
+
+248
+00:23:40,010 --> 00:23:43,990
+اتهم عساس ما تقوليش هالجات ان الأب هاد الزوجة هي
+
+249
+00:23:43,990 --> 00:23:48,210
+نفسها الأم وصلت الفكرة بس عساس نأكد الشغل اللي
+
+250
+00:23:48,210 --> 00:23:52,670
+قلناها بأن كل ورثة مختلفون عن الورثة ورثة الآخر
+
+251
+00:23:52,670 --> 00:24:02,380
+يعني تمام؟ يلا نحل اذا عندنا زوجة بنت و أبو أم
+
+252
+00:24:02,380 --> 00:24:13,020
+بعدين مين اللي ماتت؟ البنت هذه ماتت عن جدى وبنت
+
+253
+00:24:13,020 --> 00:24:25,260
+وبنت ابن بعدين مين مات؟ الأب مات عن
+
+254
+00:24:25,260 --> 00:24:33,990
+زوجة وبنت وأخشقيق جاب المنح اللي بتدرجع تأكد
+
+255
+00:24:33,990 --> 00:24:38,510
+الترتيب عارفين كيف بنجيبه كيف بنرتبه خليني أقول
+
+256
+00:24:38,510 --> 00:24:43,670
+طبعا الهدف منه okay هو شكلي و أنت حرة من اللي
+
+257
+00:24:43,670 --> 00:24:48,030
+بدكياه بس هذا بزحل عليكي أنك تقارن بين المسائل و
+
+258
+00:24:48,030 --> 00:24:51,550
+كده يعني الطريقة هذه أريح لإلك أنت يعني بس مش أكتر
+
+259
+00:24:53,030 --> 00:24:58,530
+الزوجة طمون لوجود الفرع الوارث وهذه نصف وهذه سُدُس
+
+260
+00:24:58,530 --> 00:25:06,670
+زائد عصبة وهذه سُدُس فالمسألة من اربع وعشرين فهنا
+
+261
+00:25:06,670 --> 00:25:13,910
+تلاتة اتناش واربع واربع زائد واحد صح؟ تمام نحط
+
+262
+00:25:13,910 --> 00:25:19,330
+خمسة على طول تمام؟ عشان تعرفي من أين أتي الخمسة
+
+263
+00:25:22,310 --> 00:25:26,270
+في انكسار في شق؟ لأ نجي للمسألة التانية بنحلها
+
+264
+00:25:26,270 --> 00:25:31,990
+طبيعي هي المسألة من اربع و عشرين هنا تلاتة هنا
+
+265
+00:25:31,990 --> 00:25:39,910
+اتناش هنا اربع و هان خمسة اربع زائد واحد يعني خمسة
+
+266
+00:25:39,910 --> 00:25:49,370
+طيب هنا من ستة واحد تلاتة واحد هتصير من خمس تمام؟
+
+267
+00:25:53,090 --> 00:25:59,730
+هنا من تمانية تمام؟
+
+268
+00:25:59,730 --> 00:26:06,830
+okay فلجيبنا نيجي نقارن بين أسهم البنت مع
+
+269
+00:26:06,830 --> 00:26:13,470
+أصل مسألتها هنلاقي بناتهم إيش تباين فهنضرب هذه
+
+270
+00:26:13,470 --> 00:26:20,110
+المسألة في خمسة وهذه المسألة في اتناش فهنا هتصير
+
+271
+00:26:20,110 --> 00:26:27,510
+من ستين صح؟تمام او لسه بلاش نضرب هالجهة عساس ايش
+
+272
+00:26:27,510 --> 00:26:33,090
+نشوف تمام اذا هاي في اتناش و هاي في خمسة نيجي الان
+
+273
+00:26:33,090 --> 00:26:38,230
+للي مات التاني الأب خمسة و هاي مسألته تمانية
+
+274
+00:26:38,230 --> 00:26:45,050
+فالخمسة و التمانية فهنضرب يفترض هادي في تمانية و
+
+275
+00:26:45,050 --> 00:26:50,250
+هادي في ايش في خمسة تمام طيب نيجي نضرب اربع و
+
+276
+00:26:50,250 --> 00:26:51,810
+عشرين في اربعين
+
+277
+00:26:55,560 --> 00:27:05,920
+تسعمية و ستين طيب تلاتة في أربعين و
+
+278
+00:27:05,920 --> 00:27:15,420
+اتناش في أربعين و خمسة في أربعين متين و الأربع في
+
+279
+00:27:15,420 --> 00:27:23,890
+أربعين مية و ستين طيب نيجي لهذه المسألة أربعينو
+
+280
+00:27:23,890 --> 00:27:34,830
+هنا خمسة عشرين خمستاشر هان ستين هان اتناش و هان
+
+281
+00:27:34,830 --> 00:27:42,830
+ستة و تلاتين و هان اتناش فلسا بدنا نرجع نقارن
+
+282
+00:27:42,830 --> 00:27:49,630
+الاربعمية و تمانين و ستين جسميلي اربعمية و تمانين
+
+283
+00:27:49,630 --> 00:27:55,630
+على ستينتمانية اذا معنى الكلام بين هذه وبين هذه
+
+284
+00:27:55,630 --> 00:28:00,490
+هتدور بإيش في تمانية هتدور بيه في تمانية هنا
+
+285
+00:28:00,490 --> 00:28:06,850
+المسألة كلها ستين في تمانية اربعمية اربعمية و
+
+286
+00:28:06,850 --> 00:28:15,410
+تمانين هنا في تمانية ستة و تسعين في تمانية متين و
+
+287
+00:28:15,410 --> 00:28:20,210
+تمانية و تمانين و في تمانية ستة و تسعينستة وتسعين
+
+288
+00:28:20,210 --> 00:28:29,130
+طبعا طيب نيجي للمتين وللاربعين ايش في بناتهم؟ في
+
+289
+00:28:29,130 --> 00:28:34,510
+ايش؟ في خمسة اضربي في خمسة طبعا يعني افترض ضربنا
+
+290
+00:28:34,510 --> 00:28:38,130
+من الأول في خمسة وعشرين لكن مافي مشكلة مافي مشكلة
+
+291
+00:28:38,130 --> 00:28:44,490
+فصارت كده؟ متين هنا
+
+292
+00:28:44,490 --> 00:28:52,080
+خمسة وعشرين هنا ميةمية هان خمسة و سبعين فبنروح
+
+293
+00:28:52,080 --> 00:28:58,500
+ناخد الأصل الجامعى المسألة من تسعمية و ستين الزوجة
+
+294
+00:28:58,500 --> 00:29:03,920
+مية و عشرين البنت صفر والأب صفر والأم مية و ستين
+
+295
+00:29:03,920 --> 00:29:08,680
+الجدة ستة و تسعين و هنا متين و تمانية و تمانين و
+
+296
+00:29:08,680 --> 00:29:14,620
+ستة و تسعين بعدين هان خمسة و عشرين مية و خمسة و
+
+297
+00:29:14,620 --> 00:29:15,200
+سبعين
+
+298
+00:29:24,780 --> 00:29:31,000
+طبعا هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+299
+00:29:31,000 --> 00:29:36,360
+المحاضرة القادمة بإذن الله سنتحدث حول النوع الثالث
+
+300
+00:29:36,360 --> 00:29:40,140
+من الحالة الثانية أقول قول هذا وأستغفر الله لي
+
+301
+00:29:40,140 --> 00:29:44,120
+ولكم وصلى اللهم وسلم مبارك على سيدنا محمد والسلام
+
+302
+00:29:44,120 --> 00:29:46,360
+عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/MlddnRv-sXU.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/MlddnRv-sXU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..05d41d676a7fcc039e5d9bb59eb66c8c8fcd3d3e
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/MlddnRv-sXU.srt
@@ -0,0 +1,927 @@
+1
+00:00:05,010 --> 00:00:07,950
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:07,950 --> 00:00:11,310
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,310 --> 00:00:15,410
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:15,410 --> 00:00:18,910
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا 
+
+5
+00:00:18,910 --> 00:00:22,090
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى 
+
+6
+00:00:22,090 --> 00:00:26,990
+وبركاته كيف حالتكم طيبات إن شاء الله تحضرن جيدا 
+
+7
+00:00:26,990 --> 00:00:32,620
+إن شاء الله طيب عظيم، إذا المحاضرة السابقة كنا قد 
+
+8
+00:00:32,620 --> 00:00:36,620
+شرعنا بالحديث عما لو وجد مع الجد والأخوة لمن نوع 
+
+9
+00:00:36,620 --> 00:00:41,180
+واحد أصحاب فروض وكان الباقي بعد أصحاب الفروض أو 
+
+10
+00:00:41,180 --> 00:00:46,440
+أصحاب الفروض سدس أو أقل أو لا شيء، عرفنا أن الجد 
+
+11
+00:00:46,440 --> 00:00:51,080
+يأخذ السدس ويسقط الإخوة إلا في المسألة الأكدريّة
+
+12
+00:00:51,080 --> 00:00:55,080
+اللي مبينة قدامكم على الشاشة، قولنا أفرادها لازم 
+
+13
+00:00:55,080 --> 00:01:00,280
+يكون عندي زوج مستحق للنصف وأم مستحقة للثلث وعندي 
+
+14
+00:01:00,280 --> 00:01:04,820
+جد وأخت واحدة سواء كانت شقيقة أو لأب في هذه 
+
+15
+00:01:04,820 --> 00:01:11,020
+الحالة، طبعا لو فرضنا أو نفرض للجد السدس باعتبار أن 
+
+16
+00:01:11,020 --> 00:01:16,340
+الباقي أصلا سدس يأخذه الجد لكن نعطي الأخت فرضها 
+
+17
+00:01:16,340 --> 00:01:22,520
+كما هو وهو النصف ثم بعد ذلك نجمع أسهم الأخت مع 
+
+18
+00:01:22,520 --> 00:01:27,430
+أسهم الجد سوا، ثم نقسمهم على عدد الرؤوس اللي هو الجد 
+
+19
+00:01:27,430 --> 00:01:31,850
+والأخت سوا للذكر مثل حظ الأنثيين فيظهر عندنا 
+
+20
+00:01:31,850 --> 00:01:35,890
+انكسار لأن عدد الرؤوس تلاتة والأسهم أربعة فبنروح 
+
+21
+00:01:35,890 --> 00:01:40,350
+ضربين المسألة كلها في تلاتة فبصير أسهم الجد و 
+
+22
+00:01:40,350 --> 00:01:45,770
+الأخت سوا 12 من 27 فبنجسمهم للذكر مثل حظ الأنثيين
+
+23
+00:01:45,770 --> 00:01:50,780
+الجد له 8 أسهم، الأخت لها 4 أسهم من 27
+
+24
+00:01:50,780 --> 00:01:55,620
+ولذلك هذه المسألة عرفت بالمسألة الأكدريّة
+
+25
+00:01:55,620 --> 00:02:00,360
+لأنها كدرت على الإمام زيد مذهبه إذ إن مذهب الإمام 
+
+26
+00:02:00,360 --> 00:02:05,280
+زيد أن تسقط الأخت لكن كونها صاحبة فرض لم يسقطها
+
+27
+00:02:05,280 --> 00:02:10,400
+وإنما جمع أسهمها مع أسهم الجد بالطريقة التي بيناها
+
+28
+00:02:10,400 --> 00:02:16,110
+في المحاضرة السابقة، اليوم بإذن الله سنتحدث عن ما لو
+
+29
+00:02:16,110 --> 00:02:21,890
+بقى بعد أصحاب الفروض أكثر من السدس، التركة أكثر من
+
+30
+00:02:21,890 --> 00:02:26,430
+السدس، في هذه الحالة كيف لنا أن نورث الجد أو أن 
+
+31
+00:02:26,430 --> 00:02:31,470
+نورث الإخوة اللي موجودين بعد أصحاب الفروض، هنا نقول 
+
+32
+00:02:31,470 --> 00:02:35,710
+بأن الجد يرث الأفضل بين ثلاثة أمور، لحظة معايا
+
+33
+00:02:35,710 --> 00:02:40,010
+حينما تحدثنا عن ميراث الجد مع الإخوة بدون أصحاب 
+
+34
+00:02:40,010 --> 00:02:44,310
+فروض قلنا الجد يرث الأفضل بين أمرين إما مقاسمة
+
+35
+00:02:44,310 --> 00:02:49,710
+كذكر أو ثلث التركة تمام؟ بينما هنا نقول إن في عندي
+
+36
+00:02:49,710 --> 00:02:53,910
+أصحاب فروض مع الجد والإخوة والباقي أكثر من السدس 
+
+37
+00:02:53,910 --> 00:02:59,030
+الباقي أكثر من السدس، في هذه الحالة الجد يرث
+
+38
+00:02:59,030 --> 00:03:07,700
+الأفضل بين الثلاث أمور، إما سدس التركة أو ثلث الباقي
+
+39
+00:03:07,700 --> 00:03:13,980
+بعد أصحاب الفروض أو المقاسمة كذكر، مين في هدول
+
+40
+00:03:13,980 --> 00:03:19,800
+الثلت شغلات أفضل للجد بنورثه بيها؟ الأفضل يرث بها 
+
+41
+00:03:19,800 --> 00:03:24,540
+الجد تمام وبناء على ذلك حسب الأمثلة اللي هنوردها
+
+42
+00:03:24,540 --> 00:03:29,660
+هنشوف متى سدس التركة أفضل، متى ثلث التركة أفضل،
+
+43
+00:03:29,660 --> 00:03:35,780
+متى المقاسمة كذا كر أفضل للجد، فدائما دائما الجد 
+
+44
+00:03:35,780 --> 00:03:41,960
+بنورثه بالأفضل، واللي بيظل ياخده من الإخوة ما يتبقى
+
+45
+00:03:41,960 --> 00:03:47,640
+بعد الجد من الذي يرثه أو يستحقوه الإخوة، وبيتقسموا
+
+46
+00:03:47,640 --> 00:03:51,700
+بعدين فيما بينهم حسب إذا كانوا كلهم إناث أو كلهم 
+
+47
+00:03:51,700 --> 00:03:56,620
+ذكور أو ذكور وإناث للذكر مثل حظ الأنثى، ناخد أول
+
+48
+00:03:56,620 --> 00:04:05,860
+مثال وهو ملوني، المثال الموجود قدامكم عندنا 
+
+49
+00:04:05,860 --> 00:04:09,740
+زوج، بنت،
+
+50
+00:04:09,740 --> 00:04:11,500
+جد،
+
+51
+00:04:13,170 --> 00:04:19,610
+أخ شقيق وأخت مع 
+
+52
+00:04:19,610 --> 00:04:26,330
+بعض شقيق، يا جماعة ما تطلعوا على الشاشة، خليكم 
+
+53
+00:04:26,330 --> 00:04:29,850
+معايا حتى نفهم ما بدنا نحفظ منيح، من الحل طبيعي
+
+54
+00:04:29,850 --> 00:04:33,690
+دائما نعملي كده عشان تشوفوا، دائما تحسوا بالباقي
+
+55
+00:04:33,690 --> 00:04:36,790
+فالزوج،
+
+56
+00:04:36,790 --> 00:04:43,180
+لجدش لإله، الزوج ربع لوجود الفرع، الوارث البنت لها 
+
+57
+00:04:43,180 --> 00:04:47,980
+النصف، تعالوا المسألة بدنا نقتطع من أربعة هنا اه من
+
+58
+00:04:47,980 --> 00:04:53,300
+أربعة، هان واحد وهان اتنين، جدش ضايل واحد من أربعة
+
+59
+00:04:53,300 --> 00:04:59,680
+يعني أكثر من السدس، واحد من أربعة، حط هنا كده جول 
+
+60
+00:04:59,680 --> 00:05:02,160
+الباقي واحد،
+
+61
+00:05:03,570 --> 00:05:08,370
+الباقي بعد أصحابي الفروض واحد من أربع، الآن بتجيهان
+
+62
+00:05:08,370 --> 00:05:12,050
+على جانب بتعملي بتدرس تلت احتمالات عشان تشوفي مين 
+
+63
+00:05:12,050 --> 00:05:15,490
+الأفضل، شو هي الاحتمالات على السريع؟ الاحتمال الأول 
+
+64
+00:05:15,490 --> 00:05:24,270
+سدس التركة، التاني ثلث الباقي، والتالت المقاسمة 
+
+65
+00:05:24,270 --> 00:05:30,490
+كذاكر، تمام، طيب نيجي نشوف سدس التركة، سدس التركة
+
+66
+00:05:30,490 --> 00:05:35,090
+يعني 4 على 6، من وين اجت 4 على 6؟ سدس 
+
+67
+00:05:35,090 --> 00:05:38,870
+التركة، التركة من 4، هاي التركة 4، سدس ضرب 
+
+68
+00:05:38,870 --> 00:05:43,410
+4، يعني ها شوفي كيف عشان تحسبيها صح، هاي 4 ضرب 
+
+69
+00:05:43,410 --> 00:05:48,850
+سدس، يعني جدش 4، هاي 4 في 1 هان 1 صح،
+
+70
+00:05:48,850 --> 00:05:53,570
+4 في 1، 4 على 6، هاي سدس التركة، تمام، حلو، 
+
+71
+00:05:55,450 --> 00:05:59,710
+طيب الـ4 على 6 بتساوي 2 على 3 اختصار
+
+72
+00:05:59,710 --> 00:06:03,490
+عادي، تمام، هنا خلصنا الاحتمال الأول لسه بنشوف
+
+73
+00:06:03,490 --> 00:06:08,410
+التاني اللي هو التاني ثلث الباقي، جدش الباقي 1 
+
+74
+00:06:08,410 --> 00:06:14,390
+على 3، لأنه هي ثلث الواحد صح ولا لا، ثلث
+
+75
+00:06:14,390 --> 00:06:19,850
+الواحد، ثلث، ويساوي ثلث مش هيك، تمام، المقاسمة كذا
+
+76
+00:06:19,850 --> 00:06:26,170
+كده، المقاسمة عبارة عن الباقي على عدد الرؤوس
+
+77
+00:06:26,170 --> 00:06:32,110
+المقاسمة الباقي على عدد الرؤوس طبعا طالما في إناث 
+
+78
+00:06:32,110 --> 00:06:35,610
+في الموضوع بدك تقولي ضرب 2 بالنسبة للجد لأن 
+
+79
+00:06:35,610 --> 00:06:38,550
+الجد للذكر مثله حظ الأنثى يعني صح ولا لأ؟ إذا
+
+80
+00:06:38,550 --> 00:06:41,870
+مافيش إناث بتقوليش ضرب 2، طالما في أنثى في 
+
+81
+00:06:41,870 --> 00:06:45,130
+الموضوع بدك تقولي ضرب 2، لأنه بتأكيد الجد 
+
+82
+00:06:45,130 --> 00:06:48,530
+للذكر مثله حظ الأنثى يعني لأنه إحنا بنقول مقاسمة
+
+83
+00:06:48,530 --> 00:06:54,430
+كذكر، يعني بتدعي من الجد كأنه أخ، فهمتوا؟ حلو، فبالتالي
+
+84
+00:06:54,430 --> 00:06:58,290
+الباقي جدش 1 على عدد الرؤوس تعالوا نحسب، 1
+
+85
+00:06:58,290 --> 00:07:03,410
+2 3 4 5، هاي عدد الرؤوس صح ولا لا، 1
+
+86
+00:07:03,410 --> 00:07:09,370
+على 5 ضرب 2، يعني 2 على 5، تعالوا نشوف 
+
+87
+00:07:09,370 --> 00:07:13,590
+هل جيت مين الأفضل بين الاحتمالات التلاتة هدول؟ في 
+
+88
+00:07:13,590 --> 00:07:19,850
+عندك سدس التركة 2 على 3، طلع معايا، ثلث الباقي ثلث 
+
+89
+00:07:19,850 --> 00:07:25,010
+المقاسمة كذا كان 2 على 5، مين أفضل؟ 2 على 5 أو 2 على 
+
+90
+00:07:25,010 --> 00:07:28,830
+3؟ لأن هذه وهذه أكيد هذه أفضل، صح؟ طيب، 2 على 3 أو
+
+91
+00:07:28,830 --> 00:07:32,990
+2 على 5؟ بالتأكيد 2 على 3، 2 على 3 أفضل اللي هو 
+
+92
+00:07:32,990 --> 00:07:39,050
+الـ 2/3، فهنا بتيجي للجد بتقولي 2 على 3،
+
+93
+00:07:39,050 --> 00:07:48,170
+تمام؟ 2 على 3، وهدول بدك تقولي الباقي بعد الجد، لأ مش
+
+94
+00:07:48,170 --> 00:07:52,570
+بعد أصحاب الفروق، بعد الجد، بعد الجد، خليكم معايا
+
+95
+00:07:52,570 --> 00:07:56,430
+شوية، بدنا نحسبها مش دائما سهل تحسبيها عشان هيك
+
+96
+00:07:56,430 --> 00:07:59,750
+بدنا نمشي حبة حبة، أنا الآن في المثال هذا سهل جدا
+
+97
+00:07:59,750 --> 00:08:03,750
+أقول ثلث وخلصه، سهل، بس ما بدي أقولك ثلث، بدي أقولك
+
+98
+00:08:03,750 --> 00:08:08,110
+كيف اجت الثلث عشان تحسبي فيما لو اجالك سؤال مرة
+
+99
+00:08:08,110 --> 00:08:12,390
+تانية في أرقام مختلفة يعني، تمام؟ ركزوا معايا هي 
+
+100
+00:08:12,390 --> 00:08:16,190
+سهل نقول ثلث بس ومع ذلك ما أريد أن أقول ثلث الآن
+
+101
+00:08:16,190 --> 00:08:21,790
+ركزوا معايا، بنقول الباقي جدش كان 1، الجد أخد من 
+
+102
+00:08:21,790 --> 00:08:25,210
+الواحد ثلثين يعني هان بدك تقولي 1 ناقص 
+
+103
+00:08:25,210 --> 00:08:29,410
+ثلثين، بس بدك تجيب الباقي وتنقصي منه اللي أخده 
+
+104
+00:08:29,410 --> 00:08:34,290
+الجد، بدك تجيب الباقي وتنقصي منه اللي أخده الجد
+
+105
+00:08:34,290 --> 00:08:39,530
+فتعالوا اعملي هذه معادلة حسابية كده، معادلة حسابية
+
+106
+00:08:39,530 --> 00:08:44,190
+بسيطة خذتها في الابتدائي، هتصير 3 ناقص 2 
+
+107
+00:08:44,190 --> 00:08:50,030
+على 3 صح ولا لأ؟ يعني 1 على 3، 3 ناقص 
+
+108
+00:08:50,030 --> 00:08:53,370
+2، 1 على 3، تمام، فاحنا جادرين كنا في هذا
+
+109
+00:08:53,370 --> 00:08:56,890
+المثال باعتباره بسيط نقول ثلث مباشر لكن أنا بدي
+
+110
+00:08:56,890 --> 00:09:01,990
+أقولك كيف اجت ثلث علم؟ علم كيف اجت الواحد اللي هو
+
+111
+00:09:01,990 --> 00:09:05,850
+الباقي مش هو كان 1 بعد أصحاب الفرض 1
+
+112
+00:09:07,090 --> 00:09:12,870
+الجد أخد 2 على 3 من الواحد، من الواحد، طيب جدش 
+
+113
+00:09:12,870 --> 00:09:16,590
+دل بعد الجد اللي أخده؟ بتقولي 1 ناقص 2 على
+
+114
+00:09:16,590 --> 00:09:21,390
+3 فبساوي ثلث، تمام؟ فإذا هنحكي تبقى للجد ثلث
+
+115
+00:09:21,390 --> 00:09:26,150
+بعد معرفتنا كيف حسبناه، نحن؟ فبتروحي ضرب المسألة في
+
+116
+00:09:26,150 --> 00:09:31,390
+3 حتى تتخلصي من المقام، بدنا نتخلص من المقام 
+
+117
+00:09:31,390 --> 00:09:34,270
+بنضرب في 3 مش هان، لما تضربي في 3 بيروح
+
+118
+00:09:34,270 --> 00:09:38,070
+اضربي في 3 بيروح لكن لازم تضربي المسألة كلها 
+
+119
+00:09:38,070 --> 00:09:42,530
+في 3، لأن لو ضربنا بس هدول حيصير في خلل عندي في 
+
+120
+00:09:42,530 --> 00:09:46,190
+المسألة فبدنا نضرب المسألة كلها بما فيها الأصل
+
+121
+00:09:46,190 --> 00:09:51,830
+فالمسألة هتصير من 12 هنا 3 وهنا 6 وهان
+
+122
+00:09:51,830 --> 00:09:57,530
+2 وهان 1 تمام؟ حلو، فلحظة الجد أخد 2 من 
+
+123
+00:09:57,530 --> 00:10:02,360
+12، طيب اللي هو السدس، إذا ملاحظين إحنا قولنا 
+
+124
+00:10:02,360 --> 00:10:05,360
+السدس أفضل 2 من 12 اللي هو السدس، يعني ما فيش مجال 
+
+125
+00:10:05,360 --> 00:10:08,740
+نعطيه أقل من سدس، إحنا قولنا الأفضل بين 3 شغلات
+
+126
+00:10:08,740 --> 00:10:13,420
+حلو؟ طيب فلحظة هل اجت الـ 1 بدنا نعطيه للأخ والأخت 
+
+127
+00:10:13,420 --> 00:10:19,060
+عددهم جدش؟ 3 فبدك تعمل تصحيح قادم، فبدك 
+
+128
+00:10:19,060 --> 00:10:22,840
+تروح تضربي المسألة في 3، بدك تضربي المسألة ما 
+
+129
+00:10:22,840 --> 00:10:26,000
+تقولي طب مرتين، المرة الأولى بس بدك تخلص من المقام
+
+130
+00:10:26,770 --> 00:10:30,930
+والآن تصحيح عادي، تصحيح عادي، فروحي ضربي المسألة 
+
+131
+00:10:30,930 --> 00:10:35,230
+كلها في 3، عرفنا إيش الثلاث هذي وإيش هذي، هذي
+
+132
+00:10:35,230 --> 00:10:40,630
+مصحح عادي بينما هذي لتخلص من الكثير حلو؟ طيب هان
+
+133
+00:10:40,630 --> 00:10:46,850
+جدش 36، هان 9، هان 18 وهنا 6 
+
+134
+00:10:46,850 --> 00:10:51,330
+وهنا 3 وخلصنا، الثلاث هتكون 2 و1 الأخ
+
+135
+00:10:51,330 --> 00:10:56,160
+2 أخد 1 وخلصنا، شفتوا ما أحلى المسألة؟ لأ
+
+136
+00:10:56,160 --> 00:11:03,140
+بجد أنا بحكي حلوة صح ولا صح؟ ناخد كمان مثال على أنه 
+
+137
+00:11:03,140 --> 00:11:08,600
+ناخد سواء ثلث الباقي أو المقاسمة، حد فيهم أفضل من 
+
+138
+00:11:08,600 --> 00:11:12,980
+التاني، هذا المثال كان عند السدس أفضل، ورثنا الجد
+
+139
+00:11:12,980 --> 00:11:21,620
+بالسدس صح ولا صح؟ تمام، نيجي الآن هان 
+
+140
+00:11:21,620 --> 00:11:24,160
+مثلا ثلث أفضل، ملوني المسألة 
+
+141
+00:11:29,750 --> 00:11:34,490
+فهمناها يا جماعة هذه المسألة؟ اللي ما فهمتها ياللي جيت
+
+142
+00:11:34,490 --> 00:11:39,890
+المثال الثاني برسخها عندها إن شاء الله نشوف
+
+143
+00:11:39,890 --> 00:11:52,430
+زوجة أم جد ثلاثة أخ شقيق أخت شقيق الآن ركزوا معايا
+
+144
+00:11:52,430 --> 00:11:58,510
+يا جماعة رجاء خليكم معاي بنوزع الفروض كعادتنا عادي
+
+145
+00:11:58,510 --> 00:12:04,430
+جدا بس عشان نعرف الباقي قد إيش فبنعطي الزوجة فرضها و
+
+146
+00:12:04,430 --> 00:12:08,870
+الأم لأنه في عدد سدس بالتأكيد فهنا بتقولي المسألة
+
+147
+00:12:08,870 --> 00:12:15,730
+من اثنا عشر فهنا ثلاثة وهنا اثنين قد إيش الباقي سبعة صح
+
+148
+00:12:15,730 --> 00:12:21,420
+ولا لأ؟ الباقي سبعة اجمعي اثنين وثلاثة خمسة من 
+
+149
+00:12:21,420 --> 00:12:25,800
+اثنا عشر قد إيش بيظل بعد أصحاب الفروض اللي بيهمني الباقي
+
+150
+00:12:25,800 --> 00:12:30,640
+هنا بعد أصحاب الفروض سبعة فَالآن بدنا نعطي الجد
+
+151
+00:12:30,640 --> 00:12:35,440
+حاجة من ثلاثة مين الأفضل إما سدس التركة أو ثلث 
+
+152
+00:12:35,440 --> 00:12:39,420
+الباقي أو المقاسمة كذا تعالوا نحسب واحدة واحدة حتى
+
+153
+00:12:39,420 --> 00:12:44,280
+نشوف مين الأفضل ركزوا معايا كيف نحسب سدس التركة
+
+154
+00:12:45,210 --> 00:12:49,690
+يعني ستة على اثنا عشر، صح ولا لأ؟ طبعا لأ، اثنا عشر على
+
+155
+00:12:49,690 --> 00:12:55,470
+ستة أنا تعمدت أقول لك أنه هتأصل وهنستقعك سدس
+
+156
+00:12:55,470 --> 00:13:02,170
+التركة يعني ستة ضرب اثنا عشر يعني اثنا عشر على ستة لأنه
+
+157
+00:13:02,170 --> 00:13:12,240
+هيك بدأ تصير صح ولا لأ؟ بالظبط عفوا اثنا عشر ضرب اثنين
+
+158
+00:13:12,240 --> 00:13:16,220
+اثنا عشر على ستة بس اللي هي اثنين فإذا سدس تركة
+
+159
+00:13:16,220 --> 00:13:20,540
+اثنا عشر على ستة يساوي اثنين تمام نجي لثلث الباقي
+
+160
+00:13:20,540 --> 00:13:27,160
+الباقي قد إيش سبعة على ثلاثة ويساوي اثنين فاصلة ثلث
+
+161
+00:13:28,180 --> 00:13:31,700
+لأن الاثنين ستة على ثلاثة وبضل عندي واحد على ثلاثة
+
+162
+00:13:31,700 --> 00:13:37,020
+يعني في زيادة صح؟ حلو طيب نيجي للمقاسمة كذا قُرْبَ في
+
+163
+00:13:37,020 --> 00:13:41,180
+إناث يعني بدنا نضرب في اثنين فنشوف جابل نعد الباقي
+
+164
+00:13:41,180 --> 00:13:46,620
+سبعة على عدد الرؤوس نعد واحد وثلاثة يعني سبعة
+
+165
+00:13:46,620 --> 00:13:50,500
+واحد وسبعة وتسعة صح ولا لا؟ سبعة على تسعة ضرب
+
+166
+00:13:50,500 --> 00:13:56,480
+اثنين ويساوي أربعة عشر على تسعة الأربعة عشر على تسعة أصلا
+
+167
+00:13:56,480 --> 00:14:04,350
+أجل من اثنين الأربعة عشر؟ واحد وستة سبعة والجد
+
+168
+00:14:04,350 --> 00:14:10,740
+اثنين تسعة تمام؟ يعني سبعة على تسعة ضرب اثنين لأنه
+
+169
+00:14:10,740 --> 00:14:15,500
+في إناث لذكر مثل حظ الأنثيين فهيطلع معايا أربعة عشر
+
+170
+00:14:15,500 --> 00:14:18,380
+على تسعة اللي هي أصلا أجل من اثنين أربعة عشر على 
+
+171
+00:14:18,380 --> 00:14:21,740
+تسعة أجل من اثنين صح ولا لأ؟ أجل من اثنين وهذا
+
+172
+00:14:21,740 --> 00:14:26,120
+اثنين وهذا اثنين وثلث إذا من الأفضل؟ ثلث الباقي
+
+173
+00:14:26,120 --> 00:14:31,520
+ثلث الباقي فبدك تقولي هنا الجد له سبعة على ثلاثة
+
+174
+00:14:31,520 --> 00:14:36,290
+أو ممكن تكتبي هنا ثلث الباقي بس لازم تكتبي هذا عشان
+
+175
+00:14:36,290 --> 00:14:40,510
+تعرفي كيف تحلي تمام سبعة على ثلاثة هالجد هدول مع
+
+176
+00:14:40,510 --> 00:14:45,970
+بعض هياخدوا الباقي بعد الجد الباقي بعد الجد اللي
+
+177
+00:14:45,970 --> 00:14:53,530
+هو سبعة ناقص سبعة على ثلاثة صح ولا لأ سبعة ناقص
+
+178
+00:14:53,530 --> 00:14:59,410
+نصيب الجد صح ولا لأ حلو فتعالي حاسبي هكذا هتصير
+
+179
+00:14:59,410 --> 00:15:06,320
+على ثلاثة هنا واحد وعشرين ناقص سبعة، واحد وعشرين
+
+180
+00:15:06,320 --> 00:15:11,260
+ثلاثة في سبعة وواحد وعشرين ناقص واحد في سبعة سبعة،
+
+181
+00:15:11,260 --> 00:15:17,490
+يعني أربعة عشر على ثلاثة وهنا قلنا سبعة على ثلاثة وهنا زي ما هي طيب تعالي أضرب في المقام حتى نتخلص من
+
+182
+00:15:17,490 --> 00:15:22,510
+الكسر صح ولا لا أضرب في ثلاثة كل المسألة أضربيها
+
+183
+00:15:22,510 --> 00:15:27,110
+في ثلاثة كله في ثلاثة تمام وهنا كمان في ثلاثة هنا
+
+184
+00:15:27,110 --> 00:15:32,210
+ستة وثلاثين هنا تسعة هنا ستة هنا سبعة وهنا أربعة عشر
+
+185
+00:15:32,210 --> 00:15:39,600
+صح ولا لأ حلو تعالوا نشوف الأربعة عشر بتكسب ولا لأ
+
+186
+00:15:39,600 --> 00:15:43,460
+هنا قد إيش العدد سبعة إذا بتكسب فش مشكلة فش انكسار فش
+
+187
+00:15:48,880 --> 00:15:52,460
+انكسار لأنها بتكسب فلحظي معايا هنا ثلث الباقي كان
+
+188
+00:15:52,460 --> 00:15:57,500
+أفضل من السدس وأفضل من المقاسمة تمام ناخد مثال آخر
+
+189
+00:15:57,500 --> 00:15:59,780
+وبيه نختم إن شاء الله ع السريع تمام
+
+190
+00:16:05,110 --> 00:16:09,910
+فَظَنُّ إنه المسألة واضحة هنطبق عليها كما على الحادي عشر إن
+
+191
+00:16:09,910 --> 00:16:13,730
+شاء الله 
+
+192
+00:16:13,730 --> 00:16:20,230
+مالينة
+
+193
+00:16:20,230 --> 00:16:32,610
+زوج زوج ولا زوجة زوجة تمام أم جد خلاص
+
+194
+00:16:33,630 --> 00:16:37,950
+Okay ركزوا معايا اللي بيسبحوا اللي بيسبحوا خليكم 
+
+195
+00:16:37,950 --> 00:16:45,390
+معايا الزوجة ربع والأم سدس المسألة من اثنا عشر هنا
+
+196
+00:16:45,390 --> 00:16:51,110
+ثلاثة وهنا اثنين فطبعا لحظة معايا هنا الباقي سبعة
+
+197
+00:16:51,110 --> 00:16:58,950
+صح تمام سبعة نيجي الآن نشوف الخيارات اللي قدامنا
+
+198
+00:16:58,950 --> 00:17:02,370
+سدس التركة ثلث الباقي
+
+199
+00:17:05,720 --> 00:17:12,340
+والمقاسمة ست ستة ركاب لحظة معايا اثنا عشر على ستة 
+
+200
+00:17:12,340 --> 00:17:17,280
+ويساوي اثنين ثلث الباقي اللي هو سبعة على ثلاثة
+
+201
+00:17:17,280 --> 00:17:20,240
+ويساوي اثنين
+
+202
+00:17:22,250 --> 00:17:26,170
+طيب نشوف المقاسمة ركزوا معايا في المقاسمة قلنا
+
+203
+00:17:26,170 --> 00:17:31,190
+المقاسمة اللي باقي على عدد الرؤوس اثنين واثنين
+
+204
+00:17:31,190 --> 00:17:37,490
+أربعة ضرب اثنين هنا واحد وهنا اثنين يعني سبعة على
+
+205
+00:17:37,490 --> 00:17:42,390
+اثنين ويساوي ثلاثة فاصلة خمسة ثلاثة ونصف صح ولا
+
+206
+00:17:42,390 --> 00:17:46,470
+لا فلحظي معايا هنا اثنين هنا اثنين وثلث هنا ثلاثة و
+
+207
+00:17:46,470 --> 00:17:51,960
+نصف فأكيد المقاسمة أفضل المقاسمة للجد هنا أفضل
+
+208
+00:17:51,960 --> 00:17:56,880
+فنورثه بالمقاسمة فإذا بنقول الجد هنجدش إله سبعة
+
+209
+00:17:56,880 --> 00:18:03,320
+على اثنين صح؟ تمام وهدول إلهم الباقي بعد الجد
+
+210
+00:18:06,330 --> 00:18:11,070
+فإذن يعني سبعة ناقص سبعة على اثنين يلا نشوف
+
+211
+00:18:11,070 --> 00:18:15,870
+نحسبها ويساوي أربعة عشر ناقص سبعة على اثنين يعني
+
+212
+00:18:15,870 --> 00:18:19,650
+برضه سبعة على اثنين صح ولا لأ؟ تمام لأنه هذه ثلاثة
+
+213
+00:18:19,650 --> 00:18:23,050
+ونصف سبعة ناقص ثلاثة ونصف ثلاثة ونصف بالتأكيد حلو
+
+214
+00:18:23,050 --> 00:18:27,290
+فإذن روحي اضربي في شو؟ فإذن هذه صارت عندي سبعة
+
+215
+00:18:27,290 --> 00:18:31,270
+اثنين عرفنا كيف هكتبها سبعة اثنين سبعة
+
+216
+00:18:32,670 --> 00:18:36,950
+على اثنين هنا اثنين هنا ثلاثة هنا اثنا عشر فروح يقدر
+
+217
+00:18:36,950 --> 00:18:41,870
+بالمسألة كلها في اثنين في اثنين في اثنين في اثنين
+
+218
+00:18:41,870 --> 00:18:47,870
+في اثنين هنا أربعة وعشرين هنا ستة أربعة سبعة سبعة
+
+219
+00:18:47,870 --> 00:18:52,030
+طبعا سبعة واثنين فين كيثار؟ فروحي أضربي في اثنين،
+
+220
+00:18:52,030 --> 00:18:56,130
+الاثنين الثانية تصحيح، هناك مقاه، فأضربي في اثنين
+
+221
+00:18:56,130 --> 00:19:01,370
+بتصير ثمانية وأربعين هنا اثنا عشر هنا ثمانية هنا 
+
+222
+00:19:01,370 --> 00:19:08,590
+أربعة عشر وأربعة عشر وخلصت مايلازم
+
+223
+00:19:08,590 --> 00:19:12,930
+أصل المثلة تنضرب، احنا أمتى بنفلد أصلا؟ مريم سؤالك
+
+224
+00:19:12,930 --> 00:19:19,220
+مصيبة هذا، طيب أقولهم يا جماعة أي سؤال في هذا
+
+225
+00:19:19,220 --> 00:19:23,860
+الموضوع؟ إلى هنا نكون قد انتهينا من موضوع محاضرتنا
+
+226
+00:19:23,860 --> 00:19:28,640
+لهذا اليوم المحاضرة القادمة بإذن الله سنتحدث عما
+
+227
+00:19:28,640 --> 00:19:33,520
+لو كان الإخوة أكثر من نوع في المسألة الواحدة يعني
+
+228
+00:19:33,520 --> 00:19:38,670
+عندي في نفس المسألة إخوة من كذا نوع مع الجد سواء في 
+
+229
+00:19:38,670 --> 00:19:43,330
+فروض أو ما فيش هذا ما سنتحدث عنه المحاضرة القادمة
+
+230
+00:19:43,330 --> 00:19:47,270
+بإذن الله أقول قولي هذا وأستغفر الله ليه ولكم وصل
+
+231
+00:19:47,270 --> 00:19:51,410
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+232
+00:19:51,410 --> 00:19:53,850
+ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/NsO27V71D-Y_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/NsO27V71D-Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..8751e6db2fe50be3926a16fe96383b28dff01846
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/NsO27V71D-Y_raw.json
@@ -0,0 +1 @@
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"word": " لو", "probability": 0.8759765625}, {"start": 729.42, "end": 729.66, "word": " جاء", "probability": 0.955078125}, {"start": 729.66, "end": 730.02, "word": " ذكر", "probability": 0.886474609375}, {"start": 730.02, "end": 730.44, "word": " أخده", "probability": 0.823974609375}, {"start": 730.44, "end": 730.64, "word": " لو", "probability": 0.5068359375}, {"start": 730.64, "end": 730.92, "word": " جاء", "probability": 0.97265625}, {"start": 730.92, "end": 731.24, "word": " أنثى", "probability": 0.92431640625}, {"start": 731.24, "end": 731.58, "word": " أخده", "probability": 0.9739990234375}, {"start": 731.58, "end": 731.86, "word": " نفس", "probability": 0.91796875}, {"start": 731.86, "end": 732.44, "word": " النصيب", "probability": 0.9432373046875}, {"start": 732.44, "end": 732.74, "word": " لن", "probability": 0.98828125}, {"start": 732.74, "end": 733.44, "word": " يتغير", "probability": 0.9951171875}, {"start": 733.44, "end": 734.18, "word": " لن", "probability": 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{"start": 934.93, "end": 935.19, "word": " و", "probability": 0.986328125}, {"start": 935.19, "end": 935.41, "word": " من", "probability": 0.908203125}, {"start": 935.41, "end": 936.21, "word": " 18", "probability": 0.78564453125}, {"start": 936.21, "end": 936.83, "word": " هتصير", "probability": 0.97021484375}, {"start": 936.83, "end": 937.19, "word": " لإنه", "probability": 0.94482421875}, {"start": 937.19, "end": 937.57, "word": " ضربنا", "probability": 0.98095703125}, {"start": 937.57, "end": 937.75, "word": " في", "probability": 0.9755859375}, {"start": 937.75, "end": 938.11, "word": " إيش", "probability": 0.8727213541666666}, {"start": 938.11, "end": 938.59, "word": " في", "probability": 0.4697265625}, {"start": 938.59, "end": 939.13, "word": " تلاتة", "probability": 0.978515625}, {"start": 939.13, "end": 939.53, "word": " لإنه", "probability": 0.916259765625}, {"start": 939.53, "end": 939.83, "word": " عدد", "probability": 0.9762369791666666}, {"start": 939.83, "end": 940.19, 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مش هياخد غير اللي أنا مخبياه لإله طبعا هذا بالوضع الطبيعي و العام لكن احنا متفجين انه لازم ناخد كفيل عن الورثة", "tokens": [37746, 9778, 21292, 2423, 14407, 24401, 18871, 16254, 30731, 11331, 9957, 3714, 7435, 1829, 38207, 21542, 42213, 8608, 2407, 16606, 10874, 16606, 29910, 37983, 34051, 14739, 12984, 7578, 37893, 39896, 47283, 3215, 32771, 13546, 13672, 1829, 41850, 3714, 9778, 21292, 40294, 5296, 28814, 43761, 23032, 3555, 3615, 995, 23758, 20666, 2407, 11242, 3615, 41950, 21292, 3615, 1829, 4032, 18863, 10943, 44381, 1975, 5016, 8315, 44650, 5172, 7435, 9957, 16472, 3224, 5296, 31377, 2304, 8717, 47283, 3215, 9122, 5172, 26895, 18871, 2423, 13063, 12984, 3660], "avg_logprob": -0.1571691218544455, "compression_ratio": 1.7215909090909092, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 1198.02, "end": 1198.9, "word": "وبخبي", "probability": 0.7527669270833334}, {"start": 1198.9, "end": 1199.76, "word": " الواحد", "probability": 0.9685872395833334}, {"start": 1199.76, 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new file mode 100644
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@@ -0,0 +1 @@
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"text": "طبعا هؤلاء الذين قالوا بهذا الرأي راحوا .. قلنا لهم شو دليلكم؟ على أي أساس قلتوا أربعة؟ قالوا لأنه بالعادة مافيش حد بيجيب توائم أكتر من أربعة بس كده هيك قالولنا ما أقنعوناش روحنا للناس التانية .. الفريق الثاني قلنا لهم شو رأيكم؟ قالوا نقسم التركي على اعتبار أن الحمل إثنان إما اتنين", "tokens": [9566, 3555, 3615, 995, 8032, 33604, 1211, 16606, 32545, 9957, 50239, 14407, 39627, 15730, 34892, 10721, 1829, 12602, 39319, 14407, 4386, 12174, 1211, 8315, 5296, 16095, 13412, 2407, 11778, 20292, 23275, 2304, 22807, 15844, 36632, 5551, 3794, 32277, 12174, 1211, 2655, 14407, 5551, 25513, 27884, 22807, 50239, 14407, 5296, 33456, 3224, 20666, 3615, 18513, 3660, 19446, 41185, 8592, 11331, 3215, 4724, 1829, 7435, 1829, 3555, 33427, 16373, 2304, 5551, 4117, 2655, 2288, 9154, 5551, 25513, 27884, 4724, 3794, 9122, 3215, 3224, 39896, 4117, 50239, 12610, 8315, 19446, 5551, 4587, 1863, 3615, 11536, 33599, 12602, 2407, 5016, 8315, 24976, 8315, 3794, 16712, 7649, 10632, 4386, 27188, 16572, 4587, 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"temperature": 1.0}, {"id": 80, "seek": 184151, "start": 1818.57, "end": 1841.51, "text": "فبنحل المسألة بالاعتبارين وبنشوف إيش الأفضل هو اللي نوقف لإله باقي الورثة بيأخذه النصيب الأقل وحينما يأتي إذا جاء موافقا لما أوقفنا له يأخذه وإلا فنعطيه جزء من اللي أوقفنا وما يتبقى نقسمه على الورثة كله حسب نسبة أسهمه", "tokens": [5172, 3555, 1863, 5016, 1211, 9673, 3794, 10721, 37977, 20666, 995, 34268, 3555, 9640, 9957, 46599, 1863, 8592, 38688, 11933, 1829, 8592, 16247, 5172, 11242, 1211, 31439, 13672, 1829, 8717, 30543, 5172, 5296, 28814, 43761, 4724, 995, 38436, 2423, 13063, 12984, 3660, 4724, 1829, 10721, 9778, 24192, 28239, 9381, 1829, 3555, 16247, 4587, 1211, 4032, 5016, 9957, 15042, 7251, 10721, 31371, 11933, 15730, 10874, 16606, 3714, 14407, 5172, 4587, 995, 5296, 15042, 5551, 30543, 5172, 8315, 46740, 7251, 10721, 9778, 24192, 4032, 28814, 15040, 6156, 1863, 3615, 9566, 1829, 3224, 10874, 11622, 38207, 9154, 13672, 1829, 5551, 30543, 5172, 8315, 4032, 15042, 7251, 2655, 3555, 4587, 7578, 8717, 4587, 38251, 3224, 15844, 2423, 13063, 12984, 3660, 28242, 3224, 11331, 35457, 8717, 35457, 3660, 5551, 3794, 16095, 3224], "avg_logprob": -0.07519531360594556, "compression_ratio": 1.8679245283018868, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 1818.57, "end": 1819.21, "word": "فبنحل", "probability": 0.94111328125}, {"start": 1819.21, "end": 1819.83, "word": " المسألة", "probability": 0.9676513671875}, {"start": 1819.83, "end": 1820.73, "word": " بالاعتبارين", "probability": 0.9771321614583334}, {"start": 1820.73, "end": 1821.17, "word": " وبنشوف", "probability": 0.8441162109375}, {"start": 1821.17, "end": 1821.43, "word": " إيش", "probability": 0.785400390625}, {"start": 1821.43, "end": 1822.03, "word": " الأفضل", "probability": 0.9888916015625}, {"start": 1822.03, "end": 1822.73, "word": " هو", "probability": 0.80712890625}, {"start": 1822.73, "end": 1823.41, "word": " اللي", "probability": 0.822998046875}, {"start": 1823.41, "end": 1823.99, "word": " نوقف", "probability": 0.9822591145833334}, {"start": 1823.99, "end": 1824.41, "word": " لإله", "probability": 0.726806640625}, {"start": 1824.41, "end": 1824.75, "word": " باقي", "probability": 0.8484700520833334}, {"start": 1824.75, "end": 1825.17, "word": " الورثة", "probability": 0.986328125}, {"start": 1825.17, "end": 1825.77, "word": " بيأخذه", "probability": 0.90712890625}, {"start": 1825.77, "end": 1826.41, "word": " النصيب", "probability": 0.9443359375}, {"start": 1826.41, "end": 1826.95, "word": " الأقل", "probability": 0.982421875}, {"start": 1826.95, "end": 1827.51, "word": " وحينما", "probability": 0.885009765625}, {"start": 1827.51, "end": 1828.03, "word": " يأتي", "probability": 0.9609375}, {"start": 1828.03, "end": 1828.89, "word": " إذا", "probability": 0.94775390625}, {"start": 1828.89, "end": 1829.29, "word": " جاء", "probability": 0.990234375}, {"start": 1829.29, "end": 1830.07, "word": " موافقا", "probability": 0.95771484375}, {"start": 1830.07, "end": 1830.35, "word": " لما", "probability": 0.749755859375}, {"start": 1830.35, "end": 1830.93, "word": " أوقفنا", "probability": 0.8994140625}, {"start": 1830.93, "end": 1831.15, "word": " له", "probability": 0.95458984375}, {"start": 1831.15, "end": 1831.73, "word": " يأخذه", "probability": 0.9361572265625}, {"start": 1831.73, "end": 1832.31, "word": " وإلا", "probability": 0.9322916666666666}, {"start": 1832.31, "end": 1833.65, "word": " فنعطيه", "probability": 0.9844563802083334}, {"start": 1833.65, "end": 1834.39, "word": " جزء", "probability": 0.99755859375}, {"start": 1834.39, "end": 1834.59, "word": " من", "probability": 0.98583984375}, {"start": 1834.59, "end": 1834.81, "word": " اللي", "probability": 0.98193359375}, {"start": 1834.81, "end": 1835.55, "word": " أوقفنا", "probability": 0.94970703125}, {"start": 1835.55, "end": 1836.55, "word": " وما", "probability": 0.89306640625}, {"start": 1836.55, "end": 1837.49, "word": " يتبقى", "probability": 0.9953125}, {"start": 1837.49, "end": 1838.41, "word": " نقسمه", "probability": 0.978271484375}, {"start": 1838.41, "end": 1838.67, "word": " على", "probability": 0.93115234375}, {"start": 1838.67, "end": 1839.23, "word": " الورثة", "probability": 0.996337890625}, {"start": 1839.23, "end": 1839.55, "word": " كله", "probability": 0.89892578125}, {"start": 1839.55, "end": 1839.95, "word": " حسب", "probability": 0.982177734375}, {"start": 1839.95, "end": 1840.49, "word": " نسبة", "probability": 0.9934895833333334}, {"start": 1840.49, "end": 1841.51, "word": " أسهمه", "probability": 0.976806640625}], "temperature": 1.0}, {"id": 81, "seek": 186314, "start": 1841.94, "end": 1863.14, "text": "هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة سنعالج هذه الحالات التي ذكرتها قبل قليل بشيء من التفصيل أقول قول هذا وأستغفر الله لي ولكم وصل اللهم وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [3224, 15730, 19446, 7251, 2655, 30241, 4587, 4724, 2304, 2407, 11242, 45367, 3714, 5016, 46958, 43500, 8315, 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"probability": 0.996875}, {"start": 1843.68, "end": 1844.6, "word": " محاضرتنا", "probability": 0.9337890625}, {"start": 1844.6, "end": 1845.04, "word": " لهذا", "probability": 0.908935546875}, {"start": 1845.04, "end": 1845.42, "word": " اليوم", "probability": 0.985107421875}, {"start": 1845.42, "end": 1846.14, "word": " المحاضرة", "probability": 0.94091796875}, {"start": 1846.14, "end": 1846.8, "word": " القادمة", "probability": 0.9910481770833334}, {"start": 1846.8, "end": 1847.78, "word": " سنعالج", "probability": 0.974609375}, {"start": 1847.78, "end": 1848.14, "word": " هذه", "probability": 0.98681640625}, {"start": 1848.14, "end": 1849.04, "word": " الحالات", "probability": 0.9900716145833334}, {"start": 1849.04, "end": 1849.62, "word": " التي", "probability": 0.9443359375}, {"start": 1849.62, "end": 1850.3, "word": " ذكرتها", "probability": 0.976318359375}, {"start": 1850.3, "end": 1850.66, "word": " قبل", "probability": 0.99365234375}, {"start": 1850.66, "end": 1851.08, "word": " قليل", "probability": 0.9900716145833334}, {"start": 1851.08, "end": 1851.64, "word": " بشيء", "probability": 0.9801025390625}, {"start": 1851.64, "end": 1851.86, "word": " من", "probability": 0.9931640625}, {"start": 1851.86, "end": 1853.32, "word": " التفصيل", "probability": 0.981201171875}, {"start": 1853.32, "end": 1853.9, "word": " أقول", "probability": 0.861328125}, {"start": 1853.9, "end": 1854.2, "word": " قول", "probability": 0.96435546875}, {"start": 1854.2, "end": 1854.46, "word": " هذا", "probability": 0.6943359375}, {"start": 1854.46, "end": 1855.08, "word": " وأستغفر", "probability": 0.89736328125}, {"start": 1855.08, "end": 1855.28, "word": " الله", "probability": 0.96533203125}, {"start": 1855.28, "end": 1855.48, "word": " لي", "probability": 0.888671875}, {"start": 1855.48, "end": 1856.28, "word": " ولكم", "probability": 0.9363606770833334}, {"start": 1856.28, "end": 1856.84, "word": " وصل", "probability": 0.714111328125}, {"start": 1856.84, "end": 1857.24, "word": " اللهم", "probability": 0.947509765625}, {"start": 1857.24, "end": 1857.74, "word": " وسلم", "probability": 0.7646484375}, {"start": 1857.74, "end": 1858.18, "word": " وبارك", "probability": 0.8523763020833334}, {"start": 1858.18, "end": 1858.42, "word": " على", "probability": 0.8994140625}, {"start": 1858.42, "end": 1859.0, "word": " سيدنا", "probability": 0.9944661458333334}, {"start": 1859.0, "end": 1859.6, "word": " محمد", "probability": 0.9899088541666666}, {"start": 1859.6, "end": 1860.38, "word": " والسلام", "probability": 0.951171875}, {"start": 1860.38, "end": 1860.96, "word": " عليكم", "probability": 0.967529296875}, {"start": 1860.96, "end": 1861.44, "word": " ورحمة", "probability": 0.991943359375}, {"start": 1861.44, "end": 1861.66, "word": " الله", "probability": 0.9619140625}, {"start": 1861.66, "end": 1862.36, "word": " تعالى", "probability": 0.88818359375}, {"start": 1862.36, "end": 1863.14, "word": " وبركاته", "probability": 0.9279296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1863.5175, "duration_after_vad": 1845.4499999999987}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qb7718NfLCo_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qb7718NfLCo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..66471f26ef670e44b4cc3c7aeb7273956df122d0
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qb7718NfLCo_raw.srt
@@ -0,0 +1,1408 @@
+1
+00:00:04,960 --> 00:00:07,960
+أعوذ بالله السمعي لعالمنا الشيطان الرجيم بسم الله
+
+2
+00:00:07,960 --> 00:00:11,000
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,000 --> 00:00:14,980
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,980 --> 00:00:18,440
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,440 --> 00:00:22,020
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,020 --> 00:00:27,160
+وبركاته كيف حالكوا نطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:27,160 --> 00:00:32,130
+ان شاء اللهتمام إذا المحاضرات السابقة كنا قد
+
+8
+00:00:32,130 --> 00:00:37,130
+انتهينا من الحديث عما يتعلق بتوريث الورثة على جهة
+
+9
+00:00:37,130 --> 00:00:43,930
+القطع والجازم لكن أحيانا قد يكون الوارث لسنا
+
+10
+00:00:43,930 --> 00:00:49,210
+جازمين من أنه من ضمن الورثة مثلا كأن يكون حملا
+
+11
+00:00:49,210 --> 00:00:54,910
+وإحنا مش متأكدين سيولد حيا أو لا سينفصل عن أمه حيا
+
+12
+00:00:54,910 --> 00:01:00,690
+أو لا أو كالخنثة مثلاباعتباري أنه يحتمل على جنس
+
+13
+00:01:00,690 --> 00:01:05,010
+الذكورة والأنوثة وكلنا يعلم عند حديثنا عن الميراث
+
+14
+00:01:05,010 --> 00:01:10,410
+بالتأكيد أن الجنس له دور كبير في تحديد مقدار ميراث
+
+15
+00:01:10,410 --> 00:01:16,650
+هذا الوارث لذلك أحيانا أيضا لسنا جازمين بأن هذا
+
+16
+00:01:16,650 --> 00:01:24,260
+الوارث ذكرا أو أنثى أيضا أحيانا المفقودقد لا نتأكد
+
+17
+00:01:24,260 --> 00:01:28,980
+من موته ومع ذلك تقسم تركته وبناء على ذلك فإننا
+
+18
+00:01:28,980 --> 00:01:34,180
+نورث وفق هذه أو هذه الحالات عن طريق التقدير
+
+19
+00:01:34,180 --> 00:01:38,260
+والاحتياط وهذا ما عنوانه الفقهاء القدامى بالميراث
+
+20
+00:01:38,260 --> 00:01:42,420
+بالتقدير والاحتياط والذي يشمل جملة من المسائل
+
+21
+00:01:42,420 --> 00:01:46,940
+الشائكة التي لا يرث فيها الوارث على جهة القطع
+
+22
+00:01:46,940 --> 00:01:52,320
+والجزم بل على جهة التقدير والاحتياط من ذلك ميراث
+
+23
+00:01:52,320 --> 00:01:57,360
+الحملفسنبدأ في محاضرتنا لهذا اليوم بإذن الله نتحدث
+
+24
+00:01:57,360 --> 00:02:03,240
+عن ميراث الحمل كنا قد تحدثنا سابقا عن شروط الميراث
+
+25
+00:02:03,240 --> 00:02:09,440
+اللي قلنا أنه لابد من التيقن من موت المورث حقيقة
+
+26
+00:02:09,440 --> 00:02:14,020
+أو حكما أو تقديرا أيضا لابد من التيقن من حياة
+
+27
+00:02:14,020 --> 00:02:17,560
+الوارث حقيقة أو تقديرا والشرط التالت اللي هو
+
+28
+00:02:17,560 --> 00:02:22,360
+انتفاء المانعالأن بالنسبة لهذا الشرط أنه لابد من
+
+29
+00:02:22,360 --> 00:02:27,840
+التيقن من حياة الوارث حقيقة أو تقديرا حقيقة خلاص
+
+30
+00:02:27,840 --> 00:02:32,500
+كما في المسائل التي سبق أن تحدثنا عنها بينما موضوع
+
+31
+00:02:32,500 --> 00:02:36,940
+التيقن من حياة الوارث تقديرا كما في الجنين في رحم
+
+32
+00:02:36,940 --> 00:02:43,860
+أمه فإن هذا الشرط حتى يتحقق لابد له من تحقق شرتين
+
+33
+00:02:43,860 --> 00:02:49,740
+أيضاوبناء على ذلك بنقول بأنه بالنسبة للجنين حتى
+
+34
+00:02:49,740 --> 00:02:54,880
+نقول إنه يعد من جملة الورثة لابد أن يكون في بطن
+
+35
+00:02:54,880 --> 00:03:03,300
+أمه لحظة وفاة مورسه لازم يكون في بطن أمه حيا لحظة
+
+36
+00:03:03,300 --> 00:03:11,290
+وفاة المورسوالشرط الثاني لا يكفي وجوده في بطن أمه
+
+37
+00:03:11,290 --> 00:03:20,590
+بل أيضًا لابد من أن ينفصل عن أمه حياً وحياته تعرف
+
+38
+00:03:20,590 --> 00:03:27,250
+إما بصراخه أو بالعطس أو بأي حركة كما أخبرنا نبينا
+
+39
+00:03:27,250 --> 00:03:33,650
+صلى الله عليه وسلم حينما قال لا يرث الصبي حتى
+
+40
+00:03:33,650 --> 00:03:41,260
+يستهلة صارخةقال واستهلاله أن يبكي أو أن يصيح أو أن
+
+41
+00:03:41,260 --> 00:03:47,080
+يعتصه وبناء على ذلك نقول بأن هذا الجنين لو انفصل
+
+42
+00:03:47,080 --> 00:03:54,370
+ميتا عن أمه فلا يعد من بين الورثة فلا يعد وارثاطب
+
+43
+00:03:54,370 --> 00:03:59,430
+ماذا لو انفصل حيا و بعد لحظة مات هل يعد وارثا؟ نعم
+
+44
+00:03:59,430 --> 00:04:05,230
+يعد وارث فإن العبرة هي أن ينفصل حيا والشرط الأول
+
+45
+00:04:05,230 --> 00:04:10,370
+اللي قلنا أن يوجد في بطن أمه لحظة وفاة الموارث
+
+46
+00:04:10,370 --> 00:04:15,970
+وهنا نفرق بين أمرين بالنسبة لهذا الجنين الذي في
+
+47
+00:04:15,970 --> 00:04:22,540
+بطن أمه حتى يعد من جملة الورثةما إذا كان هذا الحمل
+
+48
+00:04:22,540 --> 00:04:28,340
+أو هذا الجنين ينتسب للميت أو ما إذا كان لا ينتسب
+
+49
+00:04:28,340 --> 00:04:35,280
+للميت فإذا كان الجنين ينتسب للميت وفي هذه الحالة
+
+50
+00:04:35,280 --> 00:04:41,040
+سيكون الجنين الذي ينتسب للميت أن الحامل من هي زوجة
+
+51
+00:04:41,040 --> 00:04:47,020
+الميت زوجة الميتوبالتالي في هذه الحالة بدها تكون
+
+52
+00:04:47,020 --> 00:04:52,560
+هذه الحامل ليست تحت رجل يجامعها ليست تحت رجل
+
+53
+00:04:52,560 --> 00:04:59,580
+يجامعها ويشترك في حكم هذه الحالة كل حامل ليست تحت
+
+54
+00:04:59,580 --> 00:05:05,990
+رجل يجامعها يعني ليس فقط مقتصر على زوجة الميتبل
+
+55
+00:05:05,990 --> 00:05:12,470
+أيضًا يشمل كل حامل ليست تحت رجل يجامعها كأن تكون
+
+56
+00:05:12,470 --> 00:05:18,510
+الحامل مثلًا زوجة ابن الميت الذي مات قبله يعني
+
+57
+00:05:18,510 --> 00:05:25,010
+الابن متوفق قبل الميتأو زوجة أخيه المتوفع قبله أو
+
+58
+00:05:25,010 --> 00:05:30,670
+زوجة أمه المتزوجة من أبيه اللذي توفي قبله أو توفي
+
+59
+00:05:30,670 --> 00:05:35,530
+قبله أو أن تكون الحامل أمه متزوجة من غير أبيه
+
+60
+00:05:35,530 --> 00:05:42,440
+المتوفع أيضاففي هذه الحالات كلها فإن الحامل ليست
+
+61
+00:05:42,440 --> 00:05:49,700
+تحت رجل يجامعها فحتى نعتبر أن حملها أن جنينها من
+
+62
+00:05:49,700 --> 00:05:57,320
+ضمن الورثة يعطى الحمل أقصى مدة الحمل يعطى أقصى مدة
+
+63
+00:05:57,320 --> 00:06:02,580
+الحملو هنا يا جماعة لما بنعطيها أقصى مدة الحمل
+
+64
+00:06:02,580 --> 00:06:09,240
+الحكمة من ذلك أننا لا نخشى نشوء حمل جديد كون هذه
+
+65
+00:06:09,240 --> 00:06:15,060
+الحامل ليست تحت رجل يجامعها معناته أنا متيقنة أنه
+
+66
+00:06:15,060 --> 00:06:20,340
+لن يأتي حمل جديدوهذا يعني أن المرأة الحامل إذا
+
+67
+00:06:20,340 --> 00:06:25,240
+ولدت بعد الوفاء من أول يوم معها لتسع شهور كما
+
+68
+00:06:25,240 --> 00:06:30,400
+سنعلم مدة الحمل فإذا في أي وقت تلت فيه هذه الحامل
+
+69
+00:06:30,400 --> 00:06:34,560
+فإن هذا الجنين يعد من جملة الورثةوإذا كانت هذه
+
+70
+00:06:34,560 --> 00:06:39,580
+الحمل زوجة للميت فإنه ينتسب للميت وإن لا فلا بمعنى
+
+71
+00:06:39,580 --> 00:06:45,580
+إن جاءت به لأكثر من تسعة أشهر فنحن هنا نتيقن بأن
+
+72
+00:06:45,580 --> 00:06:51,150
+الحمل قد نشأ بعد الوفاةوهذا يعني أنه ليس من جملة
+
+73
+00:06:51,150 --> 00:06:55,030
+الورثة وإذا كانت الحامل زوجة للميت إذا لا ينتسب
+
+74
+00:06:55,030 --> 00:07:00,310
+أيضا للميت تمام؟ وقلنا إن أعطيناها أقصى مدة للحمل
+
+75
+00:07:00,310 --> 00:07:07,950
+لسبب بسيط أننا نجذب أنه لن ينشأ حمل مجددا أما إذا
+
+76
+00:07:07,950 --> 00:07:14,590
+الحالة الثانية وهي ما إذا كان الحامل لا ينتسب
+
+77
+00:07:14,590 --> 00:07:24,020
+للميتوكانت الحامل تحت رجل يجامعها وكانت الحامل تحت
+
+78
+00:07:24,020 --> 00:07:29,720
+رجل يجامعها وهذا يكون فيما لو كانت الحامل هي أم
+
+79
+00:07:29,720 --> 00:07:35,700
+المتوفة متزوجة من غير أبيه متزوجة من غير أبيه
+
+80
+00:07:35,700 --> 00:07:39,560
+وعايشة معاها يعني الزوجية قائمة بينها وبين زوجها
+
+81
+00:07:39,560 --> 00:07:47,560
+فهذه التيأخبرتنا بوجود حملة في رحمها حتى نعتد
+
+82
+00:07:47,560 --> 00:07:52,440
+بكلامها ونقول بأن هذا الحمل يعد من جملة الورثة
+
+83
+00:07:52,440 --> 00:07:59,220
+بنعطيها أقل مدة الحمل ستة أشهر أعطناها ستة أشهر
+
+84
+00:07:59,220 --> 00:08:05,730
+لسبب بسيط وهو أنهطبيعي أنه لما بنعطيها ست شهور
+
+85
+00:08:05,730 --> 00:08:10,090
+معناته من بعد الوفاء للست شهور بالتأكيد هيكون
+
+86
+00:08:10,090 --> 00:08:14,890
+الحمل اللي إجا نشأ قبل الوفاء بالتأكيد بينما بعد
+
+87
+00:08:14,890 --> 00:08:19,360
+الست شهور احنا هنكون مش متأكدينمش متأكدين أنه نشأ
+
+88
+00:08:19,360 --> 00:08:23,240
+قبل الوفاء أو بعد، عشان كده اكتفين بالست شهور،
+
+89
+00:08:23,240 --> 00:08:28,680
+ليش؟ لأنها تحت رجل يجامعها، وهذا يعني أن الحمل قد
+
+90
+00:08:28,680 --> 00:08:33,660
+ينشأ في أي لحظتين، وبالتالي قد تدعي وجود حمل قبل
+
+91
+00:08:33,660 --> 00:08:39,060
+الوفاء وقد حدث بعد الوفاء، لذلك فإن الشريعقد
+
+92
+00:08:39,060 --> 00:08:45,560
+أعطاها واعتد بالزمن وهو فقط أقل مدة الحمل وهذا
+
+93
+00:08:45,560 --> 00:08:53,460
+يعني أنه إذا جاءت بجنينها بعد ستة أشهر من الوفاة
+
+94
+00:08:53,460 --> 00:09:01,880
+في هذه الحالة لا يعتد بكونه من الورثة لكن إذا جاءت
+
+95
+00:09:01,880 --> 00:09:09,110
+به لأكثر من ستة أشهروأقر الورثة أن الحمل كان موجود
+
+96
+00:09:09,110 --> 00:09:14,850
+وقت الوفاء فبالتأكيد أن هذا الجنين يعد من جملة
+
+97
+00:09:14,850 --> 00:09:18,850
+الورثة لأن الهدف عندي أنا أتيقن أنه من الورثة أو
+
+98
+00:09:18,850 --> 00:09:22,930
+لا فإذا الورثة مقررين بأنه كان موجود وقت الوفاء
+
+99
+00:09:22,930 --> 00:09:29,070
+فإيش المشكلة؟بالإنه اليوم بنقول إذا الطب قاللي إن
+
+100
+00:09:29,070 --> 00:09:34,490
+هذا الجنين موجود وقت الوفاة وولد بعد أكثر من ست
+
+101
+00:09:34,490 --> 00:09:39,390
+أشهر فأيضا يعدوا من الورثة ما تقوليلي طب ما الشريح
+
+102
+00:09:39,390 --> 00:09:42,310
+قاللي بس ست شهور بقولك الشريح قاللي ست شهور
+
+103
+00:09:42,310 --> 00:09:47,790
+احتياطا للورثة وخاصة مافي عندي أي دليل يجزم بإنه
+
+104
+00:09:47,790 --> 00:09:53,730
+الحمل كان موجودفجعلنا الزمن علامة، الزمن اللي هو 6
+
+105
+00:09:53,730 --> 00:09:58,830
+شهور علامة على إنه من الورثة أو لا أما وقد وجدت
+
+106
+00:09:58,830 --> 00:10:05,330
+أمارات أخرى تدل على وجوده قبل الوفاة فلا بأس من أن
+
+107
+00:10:05,330 --> 00:10:09,550
+نعدّه من جملة الورثة إن جاء بعد 6 أشهر كما في
+
+108
+00:10:09,550 --> 00:10:13,570
+الأمور الطبيةو اليوم بسهولة الطب بيقول إنه كان
+
+109
+00:10:13,570 --> 00:10:18,250
+موجود أو ماكانش موجود لحظة الوفاء و أيضا إذا الطب
+
+110
+00:10:18,250 --> 00:10:22,630
+مجلش لكن الورثة كانوا معترفين و مقرنة بذلك أيضا
+
+111
+00:10:22,630 --> 00:10:26,970
+يعتدوا بذلك أصبح قضية إن ماعترفش فيه من ضمن الورثة
+
+112
+00:10:26,970 --> 00:10:30,610
+بعد 6 شهور مبني على إنه مافي عندي أي دليل يثبت
+
+113
+00:10:30,610 --> 00:10:36,350
+وجودهلحظة الوفاة حينها بكتفي بال 6 شهور لأن وقتها
+
+114
+00:10:36,350 --> 00:10:39,990
+6 شهور معناه أكيد كان موجود بعد ال 6 شهور في عندي
+
+115
+00:10:39,990 --> 00:10:46,670
+شك في ذلك ومع ذلك حتى لو قلنا إنه جاء خلال ال 6
+
+116
+00:10:46,670 --> 00:10:54,200
+شهور طب ممكن يكونسقطة خليني أقول حمل ونشأ حمل جديد
+
+117
+00:10:54,200 --> 00:10:58,960
+كونها لازالت تحت رجل يجمعها ممكن فعلا كانت صادقة
+
+118
+00:10:58,960 --> 00:11:06,000
+أنه في حمل و الحمل نشأ ايش لحظة الوفاة لكن نزلت
+
+119
+00:11:06,000 --> 00:11:12,860
+سقط هذا الحمل اجهض هذا الحمل ونشأ حمل جديد فهنا
+
+120
+00:11:12,860 --> 00:11:19,180
+بنقول أنه يفترض أن الجهات الطبية التابعة حال الحمل
+
+121
+00:11:19,620 --> 00:11:25,060
+خاصة عند موضوع حصر الأرث يفترض يكون في دائرة طبية
+
+122
+00:11:25,060 --> 00:11:30,580
+لدى الجهة القضائية مهمتها أن تتأكد من هذا الأمر
+
+123
+00:11:30,580 --> 00:11:35,260
+والطالب بتقارير صحية تثبت وجود الحمل وإن الحمل لم
+
+124
+00:11:35,260 --> 00:11:40,740
+يسقط خلال هذه المدة حتى لا ندخل على الورثة من ليس
+
+125
+00:11:40,740 --> 00:11:46,020
+منهم تمام؟ نيجي الآن نطرح شغلة وإن كنا قد أشرنا
+
+126
+00:11:46,020 --> 00:11:51,170
+إليها سريعا أثناء حديثنا وهي مدة الحمللحظة معايا
+
+127
+00:11:51,170 --> 00:11:56,070
+قلنا إذا كانت الحامل ليست تحت رجل يجمعها بنعطيها
+
+128
+00:11:56,070 --> 00:12:00,990
+أقصى مدة الحمل وإذا كانت تحت رجل يجمعها بنعطيها
+
+129
+00:12:00,990 --> 00:12:06,330
+أقل مدة الحمل فإيش هي أقصى مدة للحمل وإيش هي أقل
+
+130
+00:12:06,330 --> 00:12:10,900
+مدة للحمل؟موضوع أقصى مدة للحمل العلماء القدامى
+
+131
+00:12:10,900 --> 00:12:15,620
+حينما تناولوا هذه المسألة عرضوا الكثير من الأقوال
+
+132
+00:12:15,620 --> 00:12:21,020
+واختلفت وتباينت آراءهم فمنهم من قال أقصى مدة للحمل
+
+133
+00:12:21,020 --> 00:12:24,920
+سنتين كما ذهب إلى ذلك الإمام أبو حنيفة وأيضا
+
+134
+00:12:24,920 --> 00:12:28,600
+الإمام الشافعي قلق أربع سنوات الإمام مالك قلق خمس
+
+135
+00:12:28,600 --> 00:12:35,000
+سنوات في رواية عن الإمام أحمد أيضا كذلك محمد بن
+
+136
+00:12:35,000 --> 00:12:39,410
+الحكم من المالكية جال سنة واحدةوالظاهرية قالوا
+
+137
+00:12:39,410 --> 00:12:45,970
+تسعة أشهر وحقيقة موضوع التعدد وتباين هذه القراء
+
+138
+00:12:45,970 --> 00:12:51,870
+بأكدلنا أنه مافي دليل صريح وصحيح حول أقصى مدة
+
+139
+00:12:51,870 --> 00:12:57,550
+الحمل لأن العلماء القدامى حينما بنوا قراءهم في
+
+140
+00:12:57,550 --> 00:13:03,070
+موضوع أقل أو أقصى مدة للحمل عملوا قراءهم بناء على
+
+141
+00:13:03,070 --> 00:13:08,580
+استقراء الواقعوالنساء قديما كنا ثقات فطبيعي
+
+142
+00:13:08,580 --> 00:13:13,040
+العلماء بيأخذون بقرائهم لأن مافي أي داعي للكذب في
+
+143
+00:13:13,040 --> 00:13:19,100
+مثل هذه القضايا فكانت المرأة دائما قديما حيث ضحالة
+
+144
+00:13:19,100 --> 00:13:24,060
+الإمكانيات العلمية تربط بين انقطاع دم الحيط و
+
+145
+00:13:24,060 --> 00:13:30,300
+الحملفإذا انقطع عنها دم الحيط و دام الانقطاع إلى
+
+146
+00:13:30,300 --> 00:13:36,320
+أن ولدت مثلا فكانت تظن بأن هذه المدة كله يتحمل
+
+147
+00:13:36,320 --> 00:13:42,200
+فبروح مثلا إمام من الأئمة اللي حدثت الواقع في عهدي
+
+148
+00:13:42,200 --> 00:13:47,990
+بيقولك أقصى مدة للحمل أربع سنواتفي حي آخر أو في
+
+149
+00:13:47,990 --> 00:13:52,410
+مصر آخر من الأمصار تجيكي واحدة تقولك إن أنا بعد
+
+150
+00:13:52,410 --> 00:13:57,410
+سنتين ولدت، ضلتني مافي دم حايد بعد كده ولدت، فبروح
+
+151
+00:13:57,410 --> 00:14:03,390
+العالم الفلاني بيقولك سنتين و هكذاطبعا نحن هنا
+
+152
+00:14:03,390 --> 00:14:08,070
+صحيح أننا لا نعتد أبدا بهذه الأقوال في الوقت
+
+153
+00:14:08,070 --> 00:14:13,510
+الحالي لكننا لا ننسفها في يومها و في وقتها لأنها
+
+154
+00:14:13,510 --> 00:14:19,390
+هي بنية على استقراء واقع نحن لا نشكك في حقيقة هذه
+
+155
+00:14:19,390 --> 00:14:25,400
+القراء بل نشكك في دقتهانشكك في دقتها وليس في
+
+156
+00:14:25,400 --> 00:14:30,200
+حقيقتها وصحتها لأن في ثقات في الموضوع كما قلنا لكن
+
+157
+00:14:30,200 --> 00:14:35,960
+قراءة هذه الحالات التي حدثت قراءتها لم تكن دقيقة
+
+158
+00:14:35,960 --> 00:14:42,780
+وهذا ما أوقع العلماء فيما ذهبوا إليه لأن لما تجيك
+
+159
+00:14:42,780 --> 00:14:48,550
+ست مثلا عندها معظلمة منعتها من أن تحيطواصمرت هذه
+
+160
+00:14:48,550 --> 00:14:54,070
+المعضلة لأكثر من ثلاث سنوات ثم زعلت وحدث الحمل قبل
+
+161
+00:14:54,070 --> 00:14:58,270
+أن تحيط حدث الحمل فالحمل طبيعي هياخد المدة
+
+162
+00:14:58,270 --> 00:15:04,690
+الطبيعية تسع شهور فمعناته بعد أربع سنوات رحت لتفهي
+
+163
+00:15:04,690 --> 00:15:10,670
+ضمنت أن هذه المدة كلها حمل وحينما أخبرت الأئمة
+
+164
+00:15:10,670 --> 00:15:16,530
+بذلك قالوا برأيها باعتبار أنها ثقة تمام والذي يؤكد
+
+165
+00:15:16,530 --> 00:15:21,350
+عدم صحة ما ذهب إليه القدامى أن الإمام أبو حنيفة
+
+166
+00:15:21,350 --> 00:15:26,430
+نفسه مش هو مذهبه أنه أقصى مدة للحمل سنتين طب في
+
+167
+00:15:26,430 --> 00:15:29,570
+رواية بتقول أن هو نفسه الولد بعد تلت سنوات من
+
+168
+00:15:29,570 --> 00:15:34,610
+الحملطب إذا فعلا الكلام هذا صحيح فكيف مذهبه سنتين
+
+169
+00:15:34,610 --> 00:15:39,550
+مع أنه في رواية بتقول أن هو كجنين وقت ما كان طفلا
+
+170
+00:15:39,550 --> 00:15:45,470
+يعني ولد بعد تلت سنوات من حملة أمه فهذا كله يؤكد
+
+171
+00:15:45,470 --> 00:15:52,030
+أنه لم تكن هناك ضقفي قراءة الوقائع التي حدثت في
+
+172
+00:15:52,030 --> 00:15:58,170
+زمن علمائنا الأجلة لذلك فإننا نرجح القول القائل
+
+173
+00:15:58,170 --> 00:16:02,770
+بأن أقصى مدة للحمل هي تسعة أشهر لأن العلم اليوم
+
+174
+00:16:02,770 --> 00:16:08,850
+يؤكد هذا الأمر وبالسهولة يستطيع أن يثبت للمرأةما
+
+175
+00:16:08,850 --> 00:16:13,450
+إذا كان سبب انقطع دم الحيت حمل أو غير ذلك من
+
+176
+00:16:13,450 --> 00:16:20,930
+الأسباب الكثيرة التي قد تتسبب في أن ينقطع الحيت
+
+177
+00:16:20,930 --> 00:16:28,110
+دون وجود الحمل بالنسبة لأقل مدة الحمل بنقول بأن
+
+178
+00:16:28,110 --> 00:16:34,370
+العلماءاتفقوا ولم يختلفوا على أقل مدة للحمل وهي
+
+179
+00:16:34,370 --> 00:16:41,550
+ستة أشهر وهذا الحكم مأخوذ من قولي الله عز وجل
+
+180
+00:16:41,550 --> 00:16:46,430
+حينما قال في صورة الأحقاف ووصينا الإنسان بوالديه
+
+181
+00:16:47,110 --> 00:16:53,710
+حملته أمه كرها ووضعته كرها وحمله وفصاله ثلاثون
+
+182
+00:16:53,710 --> 00:16:59,450
+شهرا وقال أيضا تبارك وتعالى في سورة لقمان ووصينا
+
+183
+00:16:59,450 --> 00:17:05,510
+الإنسان بوالديه حملته أمه وهنا على وهن وفصاله في
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+184
+00:17:05,510 --> 00:17:12,830
+عامين فمن مجموع هتين الآيتين يتضح جليا أن أقل مدة
+
+185
+00:17:12,830 --> 00:17:18,760
+للحمل هي ستة أشهروهذا ما قال به علي رضي الله عنه
+
+186
+00:17:18,760 --> 00:17:23,480
+للإمام أو لسيدنا عثمان رضي الله عنه حينما قضى فى
+
+187
+00:17:23,480 --> 00:17:31,350
+امرأة أنجبت بعد ستة أشهر من زفافها بأنها ترجمفطبعا
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+188
+00:17:31,350 --> 00:17:35,250
+راح علي رضي الله عنه وفي رواية أن ابن عباس هو الذي
+
+189
+00:17:35,250 --> 00:17:40,110
+قال ذلك أن الله عز وجل يقول وحمله وفصاله ثلاثون
+
+190
+00:17:40,110 --> 00:17:44,650
+شهرة وقال في آية أخرى وفصاله في عامين فيفهم من
+
+191
+00:17:44,650 --> 00:17:52,020
+مجموع هتين الآيتين أن أقل مدة للحملستة أشهر فروي
+
+192
+00:17:52,020 --> 00:17:56,340
+إلينا إن عثمان حينما سمع من علي رضي الله عنه ذلك
+
+193
+00:17:56,340 --> 00:18:01,780
+بعث وراء هذه المرأة اللي أمر برجمها فإذها رجمت
+
+194
+00:18:01,780 --> 00:18:06,800
+يعني لما هو تثبت من هذا الأمر راح يقول طب يالا
+
+195
+00:18:06,800 --> 00:18:11,340
+خلاص روحوا شوفوها وخلهم مايرجموهاش وكذا فكان قد
+
+196
+00:18:11,340 --> 00:18:19,250
+أقيم عليهاالحد نيجي الآن نتحدث عن قضية تقسيم
+
+197
+00:18:19,250 --> 00:18:24,190
+تاريكة حال وجود الحمل ضمن ورتتها احنا يا جماعة
+
+198
+00:18:24,190 --> 00:18:27,330
+حينما تحدثنا عن تقسيم التاريكات في المحاضرات
+
+199
+00:18:27,330 --> 00:18:31,270
+السابقة ما كنا .. ما كنا نواجه أي إشكال في تقسيم
+
+200
+00:18:31,270 --> 00:18:35,490
+التاريكة لأن المسألة جازمة وقطعية لدينا أن فلان يا
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+201
+00:18:35,490 --> 00:18:40,700
+ذكر يا أنثى يا حي ميت وخلصنا فكان الأمرسهل جدا ان
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+202
+00:18:40,700 --> 00:18:45,660
+احنا نورث طب ماذا لو كان من ضمن الورثة حمل حمل
+
+203
+00:18:45,660 --> 00:18:49,520
+لساته في بطن أمه ونحن قلنا انه يعد من جملة الورثة
+
+204
+00:18:49,520 --> 00:18:55,240
+وفق الكلام اللي ذكرنا فكيف نورثه وكيف نقسم أصلا
+
+205
+00:18:55,240 --> 00:18:59,440
+التركة نقول ابتدا أن نفرق بين تلت أمور قبل الخلاف
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+206
+00:18:59,440 --> 00:19:05,500
+الأمر الأول إذا توافق الورثة أن يؤجلوا تقسيم
+
+207
+00:19:05,500 --> 00:19:10,590
+التركة وأن يوقفوا التركة إلى حين الوضعفإذا توافقوا
+
+208
+00:19:10,590 --> 00:19:15,910
+على ذلك فخلاص بنأجل القسمة وحين الوضع مش هيكون
+
+209
+00:19:15,910 --> 00:19:19,690
+عندنا مشكلة هنرجع للكلام اللي ذكرناه سابقا دون أي
+
+210
+00:19:19,690 --> 00:19:26,770
+إشكالية طيب أيضا حتى لو لم يتفق الورثة لكن كان
+
+211
+00:19:26,770 --> 00:19:30,610
+الحمل هو الورث الوحيد أصلا يعني هو الورث الوحيد
+
+212
+00:19:30,610 --> 00:19:36,890
+حينها أيضا توقف التركة وينتظر إلى مجيئه فيأخذ
+
+213
+00:19:36,890 --> 00:19:41,680
+التركةبأكملها سواء كان ذكرا أو أنثى، إن كان ذكرا
+
+214
+00:19:41,680 --> 00:19:47,000
+بالتعصيب وإن كان أنثى بالفرض والرد وإن كانوا
+
+215
+00:19:47,000 --> 00:19:51,080
+متعددين يتقسمونها إما بالتساوي إذا كان نفس ال
+
+216
+00:19:51,080 --> 00:19:54,680
+genes أو لذكري مثل حظ الأنثيين إذا كانت الأجناس
+
+217
+00:19:54,680 --> 00:20:02,630
+مختلفة تمام؟طيب لكن الإشكال ظهر فيما لو لم يتفق
+
+218
+00:20:02,630 --> 00:20:09,330
+الورثة على تأجيل القسمة فبعض الورثة إجا يقولك بأنه
+
+219
+00:20:09,330 --> 00:20:12,790
+أنا بدي نصيبي هالجات أنا محتاج لهذا المبلغ من
+
+220
+00:20:12,790 --> 00:20:16,510
+المال أنا عندي عملية جراحية أنا عندي كذا أنا ابني
+
+221
+00:20:16,510 --> 00:20:20,250
+بدي يتعلم عليه قصة الجامعة ووقفت ال model تبعه أو
+
+222
+00:20:20,250 --> 00:20:27,410
+موجبت أو أو إلى غير ذلكفي هذه الحالة فلا بأس من أن
+
+223
+00:20:27,410 --> 00:20:32,350
+تقسم التركة لكن هذا ليس كلام جميع العلماء بل إن
+
+224
+00:20:32,350 --> 00:20:37,710
+هناك خلاف بينهم على خمسة أقوال مريم إنه قد يكون
+
+225
+00:20:37,710 --> 00:20:42,650
+سردوا إنه أربع أربع دفور أو أربع عناد باخد الأفضل
+
+226
+00:20:42,650 --> 00:20:46,770
+منهم أو ذكرين و اتنين أنت و باخد الأفضل منهم أو
+
+227
+00:20:46,770 --> 00:20:51,210
+ذكر واحد و أنت واحدة و باخد برضه نصيب الأفضل مع
+
+228
+00:20:51,210 --> 00:20:55,370
+وجودك فيهو آخر إشي إن هو لأنه قد التركى للآخر إن
+
+229
+00:20:55,370 --> 00:20:59,350
+الشخص اللي نصيبه اتغيرش يعني فرضه هو هو تركه هذا
+
+230
+00:20:59,350 --> 00:21:02,630
+اللي جاب للأخر والأخر إنها توقف وماحدش ياخد إشي
+
+231
+00:21:02,630 --> 00:21:07,130
+منها تمام إذن بارك الله فيكي ماريا لدينا خمسة أراء
+
+232
+00:21:07,130 --> 00:21:13,170
+للعلماء الرأي الأول بيقول بإنه نقسم التركى على
+
+233
+00:21:13,170 --> 00:21:18,450
+اعتبار إنه حمل أربعة أشخاصاما كلهم ذكور او كلهم
+
+234
+00:21:18,450 --> 00:21:24,430
+اناث ثم بعد ذلك لما بدنا نعالج بنشوف كذكور نصيبهم
+
+235
+00:21:24,430 --> 00:21:29,370
+افضل ولا كاناث مين الأفضل هو اللي نوقفه ونعطي باقي
+
+236
+00:21:29,370 --> 00:21:33,710
+الورثة النصيب الأقل نعطي باقي الورثة النصيب الأقل
+
+237
+00:21:33,710 --> 00:21:37,790
+وقد ذهب إلى هذا الرأي الإمام أبو حنيفة ومقابل
+
+238
+00:21:37,790 --> 00:21:43,290
+الأصح من الشفعية أو عند الشفعيةطبعا هؤلاء الذين
+
+239
+00:21:43,290 --> 00:21:46,690
+قالوا بهذا الرأي راحوا .. قلنا لهم شو دليلكم؟ على
+
+240
+00:21:46,690 --> 00:21:51,270
+أي أساس قلتوا أربعة؟ قالوا لأنه بالعادة مافيش حد
+
+241
+00:21:51,270 --> 00:21:55,170
+بيجيب توائم أكتر من أربعة بس كده هيك قالولنا ما
+
+242
+00:21:55,170 --> 00:21:58,850
+أقنعوناش روحنا للناس التانية .. الفريق الثاني قلنا
+
+243
+00:21:58,850 --> 00:22:03,150
+لهم شو رأيكم؟ قالوا نقسم التركي على اعتبار أن
+
+244
+00:22:03,150 --> 00:22:08,620
+الحمل إثنان إما اتنينذكور او اناث يعني هما اتنين
+
+245
+00:22:08,620 --> 00:22:11,520
+مش انه اربعة اتنين ذكور و اتنين اناث يالعنود لأ
+
+246
+00:22:11,520 --> 00:22:16,220
+هما اتنين يا اما ذكور او اناث فبنشوف ايش الأفضل
+
+247
+00:22:16,220 --> 00:22:21,000
+نوقفه للحمل و نعطي باقي الورثة النصيب الأقل وقد
+
+248
+00:22:21,000 --> 00:22:25,980
+ذهب الى هذا الرأي أبو يوسف و محمد من الحنافية و
+
+249
+00:22:25,980 --> 00:22:30,460
+ايضا الحنابلة روحنا قلنا لهم عفوا شو دليلكم
+
+250
+00:22:30,460 --> 00:22:35,290
+قالولنا باختصار ان الغالب في التوائم اتنينيعني في
+
+251
+00:22:35,290 --> 00:22:38,830
+الغالب اتنين، نادر لما يكون تلاتة أو أربعة،
+
+252
+00:22:38,830 --> 00:22:44,510
+والعبرة في الشريعة للغالب وليس للنادر روحنا للمذهب
+
+253
+00:22:45,840 --> 00:22:49,660
+التالت المذهب التالت قال لك لا احنا بنجسم التركة
+
+254
+00:22:49,660 --> 00:22:55,160
+على اعتبار انه الحمل واحد يا ذكر او انثى ونوقف له
+
+255
+00:22:55,160 --> 00:23:00,740
+النصيب الأفضل ونعطي الورثة النصيب الأقل ونأخذ كفيل
+
+256
+00:23:00,740 --> 00:23:06,620
+عن الورثة بحيث لو تعدد الحمل نرجع على الورثة ونأخذ
+
+257
+00:23:06,620 --> 00:23:11,400
+نصيب هذا الحمل منهموقد ذهب إلى هذا الرأي أبو يوسف
+
+258
+00:23:11,400 --> 00:23:16,120
+في رواية أخرى عنه وهذا هو الراجح من مذهب الحنفية
+
+259
+00:23:16,120 --> 00:23:21,960
+وأيضا رواية عن المالكية تمام؟ روحنا قلنا لهم شو
+
+260
+00:23:21,960 --> 00:23:27,000
+دليلكم على مذهبكم؟ قالوا باختصار إن موضوع التوائم
+
+261
+00:23:27,000 --> 00:23:32,000
+هذا قليل نادر أما الغالب أن الجنين يأتي منفريدا
+
+262
+00:23:32,000 --> 00:23:36,860
+نجي للرأي الرابعالرأي الرابع قال لك لأ انا مش زيكم
+
+263
+00:23:36,860 --> 00:23:41,740
+لا بدي اعتبر واحد ولا اتنين ولا اربع بدي اوقف
+
+264
+00:23:41,740 --> 00:23:49,100
+التركة وما اقسمها الالمن لا يتغير نصيبه من الورثة
+
+265
+00:23:49,100 --> 00:23:53,580
+يعني ما بياخد شيء من التركة إلا أولئك الذين لا
+
+266
+00:23:53,580 --> 00:24:00,120
+يتغير نصيبهم ولا يتأثر نصيبهم هؤلاء يأخذون نصيبهم
+
+267
+00:24:00,120 --> 00:24:04,900
+أما باقي الورثة مع الحمل توقف التركة إلى حين الوضع
+
+268
+00:24:04,900 --> 00:24:12,290
+وطبعا ذهب إلى هذا الرأيالمشهور عن المذهب الشافعي
+
+269
+00:24:12,290 --> 00:24:17,190
+أو عن الشافعية الرأي الخامس والأخير قلت توقف جميع
+
+270
+00:24:17,190 --> 00:24:22,470
+التنكة ولا يُعطى أي وارث منها شيء لا اللي تغير
+
+271
+00:24:22,470 --> 00:24:27,610
+نصيبه ولا اللي ما تغير نصيبه لا أحد يأخذ شيئا وقد
+
+272
+00:24:27,610 --> 00:24:33,570
+ذهب إلى هذا الرأي المالكيةوالشافعية في الرواية
+
+273
+00:24:33,570 --> 00:24:37,490
+طبعا روحنا قلنا لهم على أي أساس بنيتوا رأيكم جالوا
+
+274
+00:24:37,490 --> 00:24:43,690
+باختصار لأنه احنا لو بدنا نعطي الورثة شاق بناء على
+
+275
+00:24:43,690 --> 00:24:46,310
+القول الأول والتاني والتالت والرابع نعطي اللي ما
+
+276
+00:24:46,310 --> 00:24:51,010
+بتغير طب ممكن الموقوف يتلف وبالتالي هيصير اللي أخد
+
+277
+00:24:51,010 --> 00:24:56,710
+أخد واللي ما أخدش خلاص انحرم وكأنه صارت التركة ناس
+
+278
+00:24:56,710 --> 00:25:01,520
+اختصوا بيها دون ناس فلذلك توقف جميع التركةلكن
+
+279
+00:25:01,520 --> 00:25:07,540
+حقيقة بالنظر إلى هذه الأقوال والترجيح بينها يتضح
+
+280
+00:25:07,540 --> 00:25:13,420
+إلينا جليا أن الرأي الثالث القائل بأنه نقسم التركي
+
+281
+00:25:13,420 --> 00:25:19,220
+على اعتبار أن الحمل منفرد واحد ذكرا أو أنثى لكن مع
+
+282
+00:25:19,220 --> 00:25:24,240
+وجوب أن نأخذ كفيل عن الورثة هو الرأي الراجح والذي
+
+283
+00:25:24,240 --> 00:25:31,760
+يوازن بين مصلحة الورثة ومصلحةالجنين ونقول مسوغات
+
+284
+00:25:31,760 --> 00:25:36,260
+هذا الرأي أن موضوع التعدد الذي قال به الرأي الأول
+
+285
+00:25:36,260 --> 00:25:40,260
+والتاني لا ضابط له لأن زي ما الأول بيقول أربعة
+
+286
+00:25:40,260 --> 00:25:43,760
+ممكن يكون خمسة وممكن سبعة وممكن تلاتة اللي بيقول
+
+287
+00:25:43,760 --> 00:25:49,140
+اتنين فبالتالي مافي ضابط للتعددوإنه الغالب أن يأتي
+
+288
+00:25:49,140 --> 00:25:53,840
+الجنين أو الحمل منفرد والعبرة في الشريعة الإسلامية
+
+289
+00:25:53,840 --> 00:26:01,980
+للكثير الغالب، لا للقليل النادر إضافة إلى ذلك إن
+
+290
+00:26:01,980 --> 00:26:06,480
+موضوع وقف التركة فيه إضرار بالورثة لأنه قد يكون من
+
+291
+00:26:06,480 --> 00:26:12,030
+بين الورثة وارث محتاج لهذا المبلغ من المالفوقفها
+
+292
+00:26:12,030 --> 00:26:19,130
+بيدره وقسمة التركة يضر الجنين فموازنة بين قسمتها
+
+293
+00:26:19,130 --> 00:26:26,570
+ووقفها قلنا بأن نوقف الأفضل للجنين ونقسم باقي
+
+294
+00:26:26,570 --> 00:26:31,650
+التركة على الورثة لكن بنعطيهم النصيب الأقل ونأخذ
+
+295
+00:26:31,650 --> 00:26:36,850
+كفيل فالكفيل بدي يكون ضامن لحق الجنين فيما لو تعدى
+
+296
+00:26:37,320 --> 00:26:42,240
+فيما لو تعدد وبنان على ذلك اللي هعمله كالتالي انه
+
+297
+00:26:42,240 --> 00:26:47,200
+انا بدي افترض هذا الجنين واحد ذكر او أنثى فبروح
+
+298
+00:26:47,200 --> 00:26:52,260
+اعمل مسألتين بعالج كل مسألة حتى لو بدها تصحيح او
+
+299
+00:26:52,260 --> 00:26:56,860
+اي شئ بعدين بشوفه كذكر جدش نصيبه و كأنثى جدش نصيبه
+
+300
+00:26:56,860 --> 00:27:01,600
+النصيب الأفضل باوقفه معناته هعتبق الورثة النصيب
+
+301
+00:27:01,600 --> 00:27:06,990
+الأقلوطبعا باخد كفيل بقول يا جماعة مين يضمن الورثة
+
+302
+00:27:06,990 --> 00:27:11,670
+فيما لو إجاء الحمل متعدد، توائم، فبناخد العنود من
+
+303
+00:27:11,670 --> 00:27:15,790
+الورثة و بنقولها موضوع الورثة عندك، انت بدك تروحي
+
+304
+00:27:15,790 --> 00:27:22,000
+عليهم تلمي حصة باقي الأجنة لو تعددوالما ييجي
+
+305
+00:27:22,000 --> 00:27:26,420
+الحمل، إذا إجا الحمل مستحق للمبلغ اللي كنا مخبينه
+
+306
+00:27:26,420 --> 00:27:30,900
+لإله، أخده خلصنا وانتهت وصارت القسمة نهائية، بينما
+
+307
+00:27:30,900 --> 00:27:36,000
+لو جاء مستحق لنصيب أقل من اللي أوقفناه، فبنعطيه
+
+308
+00:27:36,000 --> 00:27:39,780
+جزء لأنه هيك هيك أنا حاطة إشي وزيادة، و الباقي
+
+309
+00:27:39,780 --> 00:27:44,760
+بنروح نجسمه على الورثة كلهم حسب أسهمه، و هيك بنكون
+
+310
+00:27:44,760 --> 00:27:50,330
+علجنا هذه المساعدةوحقيقة دراستنا لمسائل الحمل سنجد
+
+311
+00:27:50,330 --> 00:27:56,190
+أن هناك خمس حالات لميراث الحمل خمس حالات الحالة
+
+312
+00:27:56,190 --> 00:28:00,770
+الأولى أن يكون الحمل محجوب بكلا حالتين سواء كان
+
+313
+00:28:00,770 --> 00:28:04,990
+ذكر أو أنثى هيك هيك محجوب حينها فإن القسم ستكون
+
+314
+00:28:04,990 --> 00:28:09,430
+نهائية يعني لا هنخب شيء ولا هنستنى ولا أي شيء لأن
+
+315
+00:28:09,430 --> 00:28:14,770
+هو أصلا محجوب يعني مثلا مثلا الحمل كانت زوجة ابن
+
+316
+00:28:14,770 --> 00:28:18,910
+وفي الورثة في ابنطالما مافي ابن، سواء اللي إيجا
+
+317
+00:28:18,910 --> 00:28:22,270
+ابن ابن أو بنت ابن، هيكون محجوب، صح ولا لا؟ فإذا
+
+318
+00:28:22,270 --> 00:28:26,150
+مافيش داعي نستنى نفس الأمر في الحالة الثانية، إنه
+
+319
+00:28:26,150 --> 00:28:31,550
+مافي إشكال فيما لو كان الحامل وارث بكلة الحالتين
+
+320
+00:28:31,550 --> 00:28:37,650
+ويرث جميع الطريقة، إما بالتعصيب أو بالفرض والرد زي
+
+321
+00:28:37,650 --> 00:28:43,830
+مثلا نيجي نقول إنه مات وترك زوجة أب حاملاللي هي
+
+322
+00:28:43,830 --> 00:28:47,110
+هتجيب أخ لأب وفيش اللي هو أو أخت لأب إذا أخ لأب
+
+323
+00:28:47,110 --> 00:28:51,490
+هيكون بالعصبة أخد كل شيء وإذا أخت لأب هتاخد النصف
+
+324
+00:28:51,490 --> 00:28:55,530
+بالفرض و الباقي بالرد الحالة التالتة أن يكون
+
+325
+00:28:55,530 --> 00:28:59,770
+الحامل يرث بكلتة حالتيه كذاكر وارث و كأنثة وارث
+
+326
+00:28:59,770 --> 00:29:04,130
+ولا يختلف نصيبه في حالة عن أخرى يعني نصيبه هو هو
+
+327
+00:29:04,130 --> 00:29:08,410
+زي مثلا الأخ لأم أن الحامل تكون أم متزوجة من غير
+
+328
+00:29:08,410 --> 00:29:12,850
+الأب فده الحامل .. الحامل يا أخ لأم يا أختلأم
+
+329
+00:29:12,850 --> 00:29:17,530
+فسواء هيك أو هيك صدر صدر فهي معناته القسمة أيضا
+
+330
+00:29:17,530 --> 00:29:21,950
+تكون نهائية بنخبي الصدر بس لأن هو في الشنجول
+
+331
+00:29:21,950 --> 00:29:27,800
+الأفضل بنخبي الصدر و بنجسم كل التاريخ كيف؟لأ ما
+
+332
+00:29:27,800 --> 00:29:30,600
+احنا اتفقنا اني انا بدى اتعامل على انه واحد و باخد
+
+333
+00:29:30,600 --> 00:29:33,620
+كفيل ما احنا متفقين انه ناخد كفيل هذا الرأي اللى
+
+334
+00:29:33,620 --> 00:29:38,680
+بننحل عليه يا مريم الحالة الرابعة و الخامسة هي
+
+335
+00:29:38,680 --> 00:29:43,780
+اللى فيها إشكال الرابعة بتقول انه الحامل يرث بإحدى
+
+336
+00:29:43,780 --> 00:29:48,180
+حالتيه ولا يرث بالحالة الأخرى يعني ممكن كذكر وارث
+
+337
+00:29:48,180 --> 00:29:54,030
+كأنسة مش وارثمثلا أو العكس إنه كأنثة وارث كذاكر مش
+
+338
+00:29:54,030 --> 00:29:57,970
+وارث في هذه الحالة باعتبار الرأي اللي رجحناه إنه
+
+339
+00:29:57,970 --> 00:30:02,130
+بنعمل الحمل بالأفضل معناته هنعتبره وارث ونخبي
+
+340
+00:30:02,130 --> 00:30:07,530
+نصيبه فلو جاء وارثا أخد نصيبه إيجي مش وارث فبنوزع
+
+341
+00:30:07,530 --> 00:30:11,990
+النصيب على باقي الورثة و الحالة الأخيرة وهي ما إذا
+
+342
+00:30:11,990 --> 00:30:17,290
+كان الحمل يرث بكلتة حالتين لكن يختلف نصيبه في حالة
+
+343
+00:30:17,290 --> 00:30:22,030
+عن أخرىفبنحل المسألة بالاعتبارين وبنشوف إيش الأفضل
+
+344
+00:30:22,030 --> 00:30:26,950
+هو اللي نوقف لإله باقي الورثة بيأخذه النصيب الأقل
+
+345
+00:30:26,950 --> 00:30:31,730
+وحينما يأتي إذا جاء موافقا لما أوقفنا له يأخذه
+
+346
+00:30:31,730 --> 00:30:38,670
+وإلا فنعطيه جزء من اللي أوقفنا وما يتبقى نقسمه على
+
+347
+00:30:38,670 --> 00:30:43,680
+الورثة كله حسب نسبة أسهمههذا ما يتعلق بموضوع
+
+348
+00:30:43,680 --> 00:30:48,140
+محاضرتنا لهذا اليوم المحاضرة القادمة سنعالج هذه
+
+349
+00:30:48,140 --> 00:30:53,900
+الحالات التي ذكرتها قبل قليل بشيء من التفصيل أقول
+
+350
+00:30:53,900 --> 00:30:58,180
+قول هذا وأستغفر الله لي ولكم وصل اللهم وسلم وبارك
+
+351
+00:30:58,180 --> 00:31:02,360
+على سيدنا محمد والسلام عليكم ورحمة الله تعالى
+
+352
+00:31:02,360 --> 00:31:03,140
+وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qdob7NdamBE.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qdob7NdamBE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b2b3141f7345a80ac313bf357921eb6bf1fa8b87
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qdob7NdamBE.srt
@@ -0,0 +1,2241 @@
+1
+00:00:05,150 --> 00:00:07,950
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:07,950 --> 00:00:11,230
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,230 --> 00:00:15,290
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:15,290 --> 00:00:18,230
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا 
+
+5
+00:00:18,230 --> 00:00:21,770
+بتحيات الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:21,770 --> 00:00:27,010
+وبركاته كيف حالكم طيبات إن شاء الله تحضيرنا جيد 
+
+7
+00:00:27,010 --> 00:00:31,980
+إن شاء الله الحمد لله إذا كنا قد تحدثنا في المحاضرة 
+
+8
+00:00:31,980 --> 00:00:36,820
+السابقة عن تقسيم التركة وقلنا إن تقسيم التركة 
+
+9
+00:00:36,820 --> 00:00:42,380
+مبني على تأصيل هذه المسائل وبناء على تأصيلها يسهل 
+
+10
+00:00:42,380 --> 00:00:48,420
+علينا أن نعطي كل ذي حق حقه بمعنى كل وارث نصيبه، 
+
+11
+00:00:48,420 --> 00:00:54,760
+تمام؟ فقلنا إن تقسيم التركة مبني على معرفة قيمة 
+
+12
+00:00:54,760 --> 00:00:58,640
+السهم وقيمة السهم نحسبه من خلال قسمة التركة على 
+
+13
+00:00:58,640 --> 00:01:02,940
+أصل المسألة من هنا كان لابد من معرفة التأصيل كما 
+
+14
+00:01:02,940 --> 00:01:07,420
+سبق وأن تحدثنا قلنا إن الأموال التي يتركها الميت 
+
+15
+00:01:07,420 --> 00:01:11,860
+قد تكون أموال مثلية وقد تكون أموال قيمية أو متقومة 
+
+16
+00:01:12,090 --> 00:01:15,710
+في الأموال المثلية كما سبق وأن قلنا نقسم هذا المال 
+
+17
+00:01:15,710 --> 00:01:20,470
+المثل الذي يتركه الميت على أصل هذه المسألة ثم نخرج 
+
+18
+00:01:20,470 --> 00:01:25,270
+نصيب كل وارث بضرب قيمة سهمه أو قيمة السهم في عدد 
+
+19
+00:01:25,270 --> 00:01:30,070
+أسهمه في المسألة والأمر لا يختلف بالنسبة لتقسيم 
+
+20
+00:01:30,070 --> 00:01:34,650
+الأموال القيمية فيما لو أراد جميع الورثة أن يبقوا 
+
+21
+00:01:34,650 --> 00:01:40,450
+على الشيوع في المال الذي ورثوه حينها نفترض أن 
+
+22
+00:01:40,450 --> 00:01:44,870
+المال الذي تركه الميت مقسم إلى أجزاء بعدد أصل 
+
+23
+00:01:44,870 --> 00:01:51,310
+المسألة كل وارث يستحق نصيبا على الشيوع بعدد أسهمه 
+
+24
+00:01:51,310 --> 00:01:57,300
+في مسألته لكن ماذا لو ترك الميت أموالا مثلية وأموالا 
+
+25
+00:01:57,300 --> 00:02:01,000
+قيمية في ذات الأمر؟ قلنا بنعمل عملية حسابية لكلا 
+
+26
+00:02:01,000 --> 00:02:05,900
+الأمرين على حدة وبنعطي كل وارث نصيبه وخلصنا لكن 
+
+27
+00:02:05,900 --> 00:02:11,320
+أحيانا الأموال القيمية التي يتركها الميت يصعب 
+
+28
+00:02:11,320 --> 00:02:16,040
+الاشتراك فيها بمعنى أن الميت ترك مثلا من ضمن 
+
+29
+00:02:16,040 --> 00:02:21,940
+أمواله سيارة أو ترك ساعة ثمينة أو تركت الميت خاتما 
+
+30
+00:02:21,940 --> 00:02:27,120
+أو أسوارة ذهب أو أي شيء من هذا القبيل يعني صعب أنه 
+
+31
+00:02:27,120 --> 00:02:31,820
+أنا وأنتي وكلنا كورثة نشترك في هذا المال ماذا 
+
+32
+00:02:31,820 --> 00:02:37,120
+نصنع إذًا مثل هذه المسائل؟ نقول في هذا الأمر 
+
+33
+00:02:37,120 --> 00:02:40,620
+بالتأكيد ستباع هذه الأموال لأنه صعب أقول الأسوارة 
+
+34
+00:02:40,620 --> 00:02:45,580
+هتكون بين سين وصاد يعني ستباع من الأولى بشراء هذه 
+
+35
+00:02:45,580 --> 00:02:50,200
+الأموال بالتأكيد الورثة أولى بشرائها فإن 
+
+36
+00:02:50,200 --> 00:02:56,300
+أراد أحد الورثة أن يشتري هذه الأموال يأخذها وبعد 
+
+37
+00:02:56,300 --> 00:03:02,520
+ذلك لما بنحصي كل أموال الميت بنروح لنفس الفكرة 
+
+38
+00:03:02,520 --> 00:03:05,420
+اللي قلناها، بنجسم هذه الأموال على أصل المسألة 
+
+39
+00:03:05,420 --> 00:03:09,500
+عشان نشوف كل وارث قداش نصيبه، بدي أفترض جدلا أنه في 
+
+40
+00:03:09,500 --> 00:03:15,370
+عندي وارث طلع نصيبه 3000 دينار تمام ف أنا بقول هذا 
+
+41
+00:03:15,370 --> 00:03:20,130
+الوارث ربما كان ماخذ أسوارة أو ساعة أو كده باعتبار 
+
+42
+00:03:20,130 --> 00:03:24,290
+اشتراها لكن لسه ما دفع حاجة باعتبار شو بده ياخذ 
+
+43
+00:03:24,290 --> 00:03:28,750
+كإرث نصيب من التركة فالأسوارة أو الساعة الذهبية 
+
+44
+00:03:28,750 --> 00:03:33,750
+اللي أخدها كان قيمتها 5000 دينار مثلا 5000 دينار 
+
+45
+00:03:33,750 --> 00:03:39,680
+في هذه الحالة لحظ معايا هو ماخذ خمسة آلاف وهو أصلا 
+
+46
+00:03:39,680 --> 00:03:45,020
+بيستحق ثلاثة آلاف فبدي أدفع من عنده ألفين للورثة 
+
+47
+00:03:45,020 --> 00:03:50,480
+تقسم بينهم، تمام؟ وطبعا لو بدي أفترض جدلا مسألة 
+
+48
+00:03:50,480 --> 00:03:58,920
+صغيرة، نقول مثلا زوجة وبنت وبنت ابن وأخت شقيقة 
+
+49
+00:03:58,920 --> 00:04:11,260
+طبعا الزوجة ثمن وهي نصف، سدس، عصب مع الغير بنت 
+
+50
+00:04:11,260 --> 00:04:16,460
+الابن سدس يا سماح طبعا المسألة من 24 لأن في عندي 
+
+51
+00:04:16,460 --> 00:04:21,960
+ثمانية وستة فهن ثلاثة وهن اثنا عشر وهن أربعة ضل 
+
+52
+00:04:21,960 --> 00:04:28,360
+عندي خمسة فلو بدي أفترض التركة عبارة عن مثلا نقول 
+
+53
+00:04:28,360 --> 00:04:33,780
+أربعة آلاف وثمانمائة زيادة أموال 
+
+54
+00:04:36,220 --> 00:04:41,700
+قيمية بيعت بـ 
+
+55
+00:04:41,700 --> 00:04:50,160
+1200 بـ 1200 دولار مثلا، تمام؟ فلحظ معايا في هذه 
+
+56
+00:04:50,160 --> 00:04:53,620
+الحالة بنقول أن الأموال القيمية كانت مثلا عبارة عن 
+
+57
+00:04:53,620 --> 00:04:56,300
+ساعة زائد 
+
+58
+00:04:57,910 --> 00:05:08,690
+نقول مثلا خاتم وهكذا الساعة كانت قيمتها 800 مثلا 
+
+59
+00:05:08,690 --> 00:05:15,950
+وهذه قيمتها 400 انباعوا بقداش فالآن لما بدي أحسب وأ 
+
+60
+00:05:15,950 --> 00:05:21,570
+أطلع نصيب كل وارث بدي أجمع ال 1200 مع ال 4800 سواء 
+
+61
+00:05:21,570 --> 00:05:26,530
+با اعتبرهم كلهم تركة واحدة فبإذن قيمة السهم قداش 
+
+62
+00:05:27,880 --> 00:05:36,600
+6000 صح ولا لأ؟ على قداش؟ 24 قداش بيعطيني؟ 
+
+63
+00:05:36,600 --> 00:05:47,240
+250 أصلا احسبولي 250 كأنه اتأكدي 
+
+64
+00:05:47,240 --> 00:05:57,620
+250 اه 250 تمام إذا 250 قداش قيمة السهم فالآن 
+
+65
+00:05:57,620 --> 00:06:06,600
+بنيجي الزوجة ثلاثة في قداش 250 يعني 750 و 
+
+66
+00:06:06,600 --> 00:06:13,200
+خمسين صح احسبولي على السريع تمام okay وهان 250 
+
+67
+00:06:13,200 --> 00:06:23,200
+ضرب 12 ألفان وخمسمائة ألف وخمسمائة ثلاثة ثلاثة وهان 
+
+68
+00:06:23,200 --> 00:06:34,690
+ألف صح؟ مش هيك؟ وهان ألف وميتين وخمسين تمام؟ حلو 
+
+69
+00:06:34,690 --> 00:06:42,490
+فالآن يا جماعة بدي أفترض أن الشقيقة أخدت الساعة و 
+
+70
+00:06:42,490 --> 00:06:48,310
+الخاتم هي اللي أخدتهم قالت هدول من أخويا أنا بدي 
+
+71
+00:06:48,310 --> 00:06:56,080
+أخليهم إلي كذا كذا بدي أخدهم فاشتراكتهم قداش حقهم ألف و 
+
+72
+00:06:56,080 --> 00:07:00,640
+ميتين هي بتستحق ألف وميتين وخمسين فكأنها أخدت ألف 
+
+73
+00:07:00,640 --> 00:07:05,690
+وميتين بنديها بس خمسين بنعطيها بس خمسين لأن هي ماخذة 
+
+74
+00:07:05,690 --> 00:07:10,230
+ألف وميتين وهكذا علم هذا تتمة المحاضرة السابقة 
+
+75
+00:07:10,230 --> 00:07:14,930
+اليوم بإذن الله سنشرح بالحديث عن موضوع التصحيح 
+
+76
+00:07:14,930 --> 00:07:19,550
+يا جماعة حينما تحدثنا عن تأصيل المسائل شو الهدف من 
+
+77
+00:07:19,550 --> 00:07:23,870
+التأصيل قلنا يلا على السريع مين تقولي إيش الهدف لما 
+
+78
+00:07:23,870 --> 00:07:28,930
+تحدثنا عن تأصيل المسألة؟ إن أعطي كل وارث عدد صحيح 
+
+79
+00:07:28,930 --> 00:07:32,430
+بحيث ما يكونش في عندي كسور لأنّه مش في عندي نص وربع 
+
+80
+00:07:32,430 --> 00:07:36,250
+وثم نص ودوس فأنا كيف بدي أوزع التركة بينهم 
+
+81
+00:07:36,250 --> 00:07:40,510
+فلذلك قلنا لابد من تأصيل المسألة حتى نتحاشى الكسور 
+
+82
+00:07:40,510 --> 00:07:46,250
+تمام؟ فالآن وجهنا في مشكلة ثانية بعد ما أصلنا 
+
+83
+00:07:46,250 --> 00:07:50,730
+المسألة إجينا بدنا نجسم التركة اللي جينا فيه بعض 
+
+84
+00:07:50,730 --> 00:07:54,670
+المسائل فيها انكسار يعني مثلا بدي أفترض إنّ في 
+
+85
+00:07:54,670 --> 00:08:01,290
+مثلا نقول أربع زوجات مثلا فاللحظة الثلاثة أسهم لأربع 
+
+86
+00:08:01,290 --> 00:08:06,970
+زوجات الزوجة هيطلع لها كسر هيطلع لها كسر يعني رجعنا 
+
+87
+00:08:06,970 --> 00:08:12,250
+لنقطة البداية وكأنه لسه الخلال قائم اللي هو إيش 
+
+88
+00:08:12,250 --> 00:08:15,690
+ما فيش عدد صحيح بياخذه الوارث واحنا الهدف من 
+
+89
+00:08:15,690 --> 00:08:19,910
+التأصيل أنه نعطي كل وارث عدد صحيح بحيث يسهل إعطاء 
+
+90
+00:08:19,910 --> 00:08:23,570
+نصيبه من التركة اللي تركها الميت فهنا صار عندي 
+
+91
+00:08:23,570 --> 00:08:27,430
+مشكلة جديدة نفس الأمر لو بدي أفترض إنّ في ثلاثة 
+
+92
+00:08:27,430 --> 00:08:32,220
+بنت ابن الأربعة بتكسبش على الثلاثة أيضًا الأمر ذاته 
+
+93
+00:08:32,220 --> 00:08:36,560
+لو قلنا هان في اثنين أخت شقيقة فالخمسة بتجسمش على 
+
+94
+00:08:36,560 --> 00:08:41,360
+اثنين صح ولا لأ؟ إذا الصرفي عند الكسر فلذلك كان 
+
+95
+00:08:41,360 --> 00:08:47,780
+لابد من إجراء عملية حسابية لتصحيح هذه المسألة بحيث 
+
+96
+00:08:47,780 --> 00:08:54,620
+نعرف التصحيح هو تعديل سهم الوارث بحيث يقبل القسمة 
+
+97
+00:08:54,620 --> 00:09:01,000
+على عدد الرؤوس فلحظ معايا من خلال المثال هذا نفسه 
+
+98
+00:09:01,000 --> 00:09:08,680
+فيه انكسار تصحيح سهم الوارث بحيث إيش يقبل القسمة 
+
+99
+00:09:08,680 --> 00:09:12,800
+على عدد الرؤوس هان ثلاثة وأربعة في انكسار شو 
+
+100
+00:09:12,800 --> 00:09:16,860
+انكسار يعني؟ يعني ما بيكسمش السهم بيكسمش على عدد 
+
+101
+00:09:16,860 --> 00:09:21,730
+الرؤوس وبالتالي كان لابد من معالجة هذه المسألة نفس 
+
+102
+00:09:21,730 --> 00:09:25,170
+الأمر هنا في قضية الأربعة والثلاثة في انكسار وفي 
+
+103
+00:09:25,170 --> 00:09:29,310
+قضية الخمسة والاثنين في انكسار فلابد إذا من إجراء 
+
+104
+00:09:29,310 --> 00:09:36,130
+حسابي بسيط لتعديل هذا السهم بما يحافظ على التوازن 
+
+105
+00:09:36,130 --> 00:09:43,630
+بين نسبة حصة كل وارث مع غيره وأيضا للحفاظ على 
+
+106
+00:09:43,630 --> 00:09:48,030
+التوازن بين الأسهم وأصل المسألة لأنه أنا لما بعمل 
+
+107
+00:09:48,030 --> 00:09:53,990
+أي إجراء حسابي يجب أن يشمل المسألة كاملة لأنه إذا 
+
+108
+00:09:53,990 --> 00:10:00,030
+بدي أعدل مثلا هذا الفريق من الورثة لوحده بعيدا عن 
+
+109
+00:10:00,030 --> 00:10:03,550
+غيره حيصير فيه خلل في المسألة أنا مثلا بدي أعالج 
+
+110
+00:10:03,550 --> 00:10:08,190
+هذه بطريقة معينة بغض النظر عن البقية فإذا حيصير التعديل 
+
+111
+00:10:08,190 --> 00:10:12,350
+عهد وعهد هيظل زي ما هو أيعقل ذلك؟ حيصير فيه خلل مش 
+
+112
+00:10:12,350 --> 00:10:16,330
+حيصير فيه توازن صح ولا لا؟ فلذلك كان ينبغي من 
+
+113
+00:10:16,330 --> 00:10:22,610
+إيجاد طريقتين تعادل هذا الانكسار بما يحفظ التوازن 
+
+114
+00:10:22,610 --> 00:10:28,330
+بين جميع أسهم الورثة وأيضا يحافظ على أصل المسألة 
+
+115
+00:10:28,540 --> 00:10:35,900
+تمام؟ لذلك موضوع تصحيح المسائل لابد إذا من النظر 
+
+116
+00:10:35,900 --> 00:10:40,720
+في طبيعة المسألة وسنجد أن هناك احتمالين أن يكون 
+
+117
+00:10:40,720 --> 00:10:46,240
+الانكسار مع فريق واحد من الورثة أو مع أكثر من فريق 
+
+118
+00:10:46,240 --> 00:10:52,640
+من الورثة خلونا نتحدث عن أول حالة وهي ما لو كان 
+
+119
+00:10:52,640 --> 00:10:57,840
+الانكسار مع فريق واحد من الورثة 
+
+120
+00:11:07,660 --> 00:11:11,540
+إذا كنا تحدثنا عن تأصيل المسائل زي ما قلنا وتأصيل 
+
+121
+00:11:11,540 --> 00:11:17,700
+المسائل بعد ما عملنا وجهنا موضوع الانكسار فكان 
+
+122
+00:11:17,700 --> 00:11:21,560
+لابد من تصحيح المسائل على النحو الذي ذكرته قبل 
+
+123
+00:11:21,560 --> 00:11:26,680
+قليل فإذا لابد من تعديل سهم الوارث حتى يقبل القسمة 
+
+124
+00:11:26,680 --> 00:11:30,960
+على عدد الرؤوس فلحظ معايا المسألة اللي قدامك 
+
+125
+00:11:30,960 --> 00:11:38,460
+هتلاقي في انكسار بين أسهم البنات مع عدد رؤوسهم لأنه 
+
+126
+00:11:38,460 --> 00:11:44,740
+16 و 7 في انكسار 16 ما بتكسمش على 7 كمان في عندك زي 
+
+127
+00:11:44,740 --> 00:11:49,740
+ما أنت ملاحظة انكسار في قضية أسهم الشقيقات اللي 
+
+128
+00:11:49,740 --> 00:11:54,450
+لهم سهم 1 وعددهم 5 لكن موضوع الزوجات ما في انكسار 
+
+129
+00:11:54,450 --> 00:11:58,190
+لأن مع الثلاثة ما في أي مشكلة عادي فكل واحدة هتاخد 
+
+130
+00:11:58,190 --> 00:12:02,250
+سهم مع أنها أي مشكلة بمعنى ما في انكسار وموضوع 
+
+131
+00:12:02,250 --> 00:12:07,110
+الجدات برضه ما في مشكلة لأن هم جدتين لهم أربعة أسهم 
+
+132
+00:12:07,110 --> 00:12:10,350
+وبالتالي طبيعي كل جدة لها سهمين إذا ما في عندنا أي 
+
+133
+00:12:10,350 --> 00:12:14,890
+مشكلة المشكلة انحصرت فقط في قضية نصيب البنات ونصيب 
+
+134
+00:12:14,890 --> 00:12:19,530
+الخواوات الشقيقات هذا بشكل عام الآن زي ما قلت إننا 
+
+135
+00:12:19,530 --> 00:12:24,470
+نعالج الطريقة الأولى من المسائل أو القسم الأول من 
+
+136
+00:12:24,470 --> 00:12:30,490
+المسائل وهي ما إذا وجد الانكسار مع فريق واحد من 
+
+137
+00:12:30,490 --> 00:12:36,360
+الورثة بدنا نروح احنا نعالج هذه المسألة بالنظر في 
+
+138
+00:12:36,360 --> 00:12:40,880
+عدد الأسهم وعدد الرؤوس دائما المقارنة هتكون بين 
+
+139
+00:12:40,880 --> 00:12:45,820
+شو شو يعني أول خطوة بعملها بحل حال طبيعي بعدين 
+
+140
+00:12:45,820 --> 00:12:49,640
+بوصل للأسهم بروح أقارن بين السهم وعدد الرؤوس 
+
+141
+00:12:49,640 --> 00:12:54,920
+مستحقة فإني لما بأقارن بقالجي ممكن في انكسار و
+
+142
+00:12:54,920 --> 00:12:59,200
+ممكن ما فيش انكسار فدائما دائما إذا عدد الرؤوس كان 
+
+143
+00:12:59,200 --> 00:13:04,430
+واحد مستحيل يكون في عندي انكسار صح ولا صح؟ صح منطقي
+
+144
+00:13:04,430 --> 00:13:08,470
+وضمن هذا المفهوم أنه إذا عدد الرؤوس واحد طبيعي
+
+145
+00:13:08,470 --> 00:13:11,590
+ما في انكسار لأنه شو ما كان الأسهم بيكسب على الواحد
+
+146
+00:13:11,590 --> 00:13:16,970
+لكن الإشكال هي إذا تعددت الرؤوس وبالتالي صار في
+
+147
+00:13:16,970 --> 00:13:22,410
+انكسار بين عدد الأسهم وعدد الرؤوس لذلك بدنا نشوف
+
+148
+00:13:22,410 --> 00:13:26,730
+إنه القسم الأول كما قلت إنه كان فيه انكسار مع فريق
+
+149
+00:13:26,730 --> 00:13:31,650
+واحد من الورثة، فإيش بده أعمل حتى أعالج المسألة؟
+
+150
+00:13:31,650 --> 00:13:37,760
+بدي أقارن بين شو عدد الأسهم دائما المقارنة من تحت
+
+151
+00:13:37,760 --> 00:13:43,100
+لفوق و هقولك ليش مش من فوق لتحت، من تحت لفوق يعني
+
+152
+00:13:43,100 --> 00:13:46,820
+أسهم مع الرؤوس مش الرؤوس مع الأسهم لسبب بسيط،
+
+153
+00:13:46,820 --> 00:13:50,760
+أقولك إياها الجد، بدي أفترض عدد الرؤوس عندي أربعة
+
+154
+00:13:50,760 --> 00:13:55,060
+أو عفوان، عدد الرؤوس مثلا اثنين و الأسهم أربعة
+
+155
+00:13:56,260 --> 00:13:58,820
+الأربعة بتكسب مع اثنين، إذا ما فيش عندي مشكلة، صح
+
+156
+00:13:58,820 --> 00:14:02,360
+ولا لأ؟ فإني لو رحت عملت من فوق لتحت، هلاقي أنه
+
+157
+00:14:02,360 --> 00:14:06,700
+في انكسار، مع أنه ما فيش انكسار، صح ولا لأ؟ فدائما
+
+158
+00:14:06,700 --> 00:14:12,780
+إني بأقارن بين الأسهم والرؤوس، من تحت لفوق، تمام؟
+
+159
+00:14:12,840 --> 00:14:17,260
+هذه داخليا بناخدها أساس تسهل علينا أن أعرف فين كسر
+
+160
+00:14:17,260 --> 00:14:20,380
+أو لا احنا في البداية ممكن نتغلب شوية بس كمان
+
+161
+00:14:20,380 --> 00:14:24,220
+محاضرة هنلاقي حالنا صرنا علماء يعني الإمام زيد
+
+162
+00:14:24,220 --> 00:14:29,120
+هييحسدنا على الشطارة الموجودة عندنا تمام؟ نيجي الآن
+
+163
+00:14:29,120 --> 00:14:35,340
+إذا كان هناك انكسار مع فريق واحد من الورثة فإن
+
+164
+00:14:35,340 --> 00:14:40,740
+معالجة المسألة تكون بالمقارنة بين عدد أسهم الوارث
+
+165
+00:14:40,740 --> 00:14:47,640
+وعدد رؤوسه و بالمقارنة سأجد أن هناك ثلاثة احتمالات
+
+166
+00:14:47,640 --> 00:14:52,700
+أوعى تقولي أربعة؟ مين تقولي ليش استثنينا واحد منهم؟
+
+167
+00:14:53,060 --> 00:14:55,680
+الاحتمالات اللي كنا حكيناها في موضوع التأصيل، شو
+
+168
+00:14:55,680 --> 00:14:58,740
+هي الاحتمالات الأساسية اللي قلناها، تماثل، تداخل،
+
+169
+00:14:58,740 --> 00:15:02,540
+توافق، تباين، صح؟ هنا بنقول الاحتمالات بس ثلاثة
+
+170
+00:15:02,540 --> 00:15:04,120
+بدون التماثل، ليش؟
+
+171
+00:15:06,760 --> 00:15:10,980
+لأنه إذا تماثل ما فيش انكسار يا جماعة إذا تماثل ما فيش
+
+172
+00:15:10,980 --> 00:15:15,300
+انكسار لما أقول زي ما تول مثال ثلاثة زوجة لهم 
+
+173
+00:15:15,300 --> 00:15:20,240
+ثلاثة أسهم هي تماثل إذا ما فيش انكسار يعني ما فيش مشكلة
+
+174
+00:15:20,240 --> 00:15:24,440
+أصبحت المشكلة منحصرة فيما لو كان هناك تداخل أو
+
+175
+00:15:24,440 --> 00:15:29,160
+توافق أو تباين تمام؟ إذا نرجع نقول إذا وجد
+
+176
+00:15:29,160 --> 00:15:37,090
+الانكسار مع فريق واحد من الورثة فإن علاج المسألة
+
+177
+00:15:37,090 --> 00:15:43,330
+يكون بماذا بالمقارنة بين عدد أسهم الوارث وعدد رؤوسه
+
+178
+00:15:43,330 --> 00:15:49,210
+وبالمقارنة يتضح أن هناك ثلاثة احتمالات الاحتمال
+
+179
+00:15:49,210 --> 00:15:52,790
+الأول أن يكون .. هحكي سريعا بعدين ناخذهم واحد واحد
+
+180
+00:15:52,790 --> 00:15:58,520
+تمام؟ الاحتمال الأول أن يكون هناك تداخل بين عدد
+
+181
+00:15:58,520 --> 00:16:05,200
+الأسهم وعدد الرؤوس فحينها نخرجه مصححا هذا المصحح
+
+182
+00:16:05,200 --> 00:16:11,420
+هو عدد الرؤوس على عدد الأسهم فالنتج بنضربه في كامل
+
+183
+00:16:11,420 --> 00:16:17,570
+المسألة أما إذا كان هناك توافق بين عدد الأسهم وعدد
+
+184
+00:16:17,570 --> 00:16:23,550
+الرؤوس فإن المصحح هو عدد الرؤوس على القاسم المشترك
+
+185
+00:16:23,550 --> 00:16:29,550
+بين الرقمين فهذا النتيجة اسمها الوفق بنضربها في
+
+186
+00:16:29,550 --> 00:16:33,750
+كامل المسألة اسمه المصحح بصير الاحتمال الثالث أن
+
+187
+00:16:33,750 --> 00:16:41,070
+يكون هناك تباين بين عدد الأسهم مع عدد الرؤوس وإذا
+
+188
+00:16:41,070 --> 00:16:45,470
+كان هناك تباين فإن المصحح هو عدد الرؤوس بناخد عدد
+
+189
+00:16:45,470 --> 00:16:49,390
+الرؤوس و بنضربه في كامل المسألة و هيك بنكون عالجنا
+
+190
+00:16:49,390 --> 00:16:52,890
+هذا الانكسار يلا نشوف أول احتمال من هذه
+
+191
+00:16:52,890 --> 00:16:57,770
+الاحتمالات إذا قلنا بالمقارنة بينهم عدد الأسهم و
+
+192
+00:16:57,770 --> 00:17:01,910
+عدد الرؤوس يتضح أن هناك ثلاثة احتمالات الاحتمال
+
+193
+00:17:01,910 --> 00:17:08,550
+الأول من هذه الاحتمالات أن يكون هناك تداخل
+
+194
+00:17:09,960 --> 00:17:21,100
+ملوني المسألة زوجة وأربع بنات وعشرة إخوة و
+
+195
+00:17:21,100 --> 00:17:26,100
+خلصنا ركزوا معايا شوية بنحل حال طبيعي الزوجة جدش
+
+196
+00:17:26,100 --> 00:17:31,220
+لها الثمن لوجود الفرق الوارث وهنا طولتين وهنا
+
+197
+00:17:31,220 --> 00:17:37,120
+عصبة المسألة من؟ قلت عصبة بالغير يا سمح؟ الله
+
+198
+00:17:37,120 --> 00:17:41,180
+يهديك يا رب عصبة بالنفس إخوة شقاء هدول معهم
+
+199
+00:17:41,180 --> 00:17:46,800
+الشقيقات تمام؟ جماعة من هالجيت بدأ أحكيلك أنا في
+
+200
+00:17:46,800 --> 00:17:50,780
+قضية عشرة إخوة كذا ممكن أحطلك ستة و ثلاثين الفكرة
+
+201
+00:17:50,780 --> 00:17:54,740
+افتراضية أساس موضوع التصحيح بس أساس ينطبق يعني أنا
+
+202
+00:17:54,740 --> 00:17:58,700
+بجيب أرقام أساس بس توضحلنا إيه اللي بنشرح فيه يعني
+
+203
+00:17:58,700 --> 00:18:05,410
+مش ضروري يكون الموضوع جد يعني تمام؟ تمام المسألة من
+
+204
+00:18:05,410 --> 00:18:13,410
+24 الزوجة لها 3 أسهم البنات لهم 16 و الإخوة لهم 5
+
+205
+00:18:13,410 --> 00:18:22,250
+خليكم معايا لحظة معايا أتحدث عن الانكسار بين فريق
+
+206
+00:18:22,250 --> 00:18:26,490
+واحد من الورثة نيجي واحد واحد تركزوا معايا الزوجة
+
+207
+00:18:26,490 --> 00:18:30,650
+في انكسار ما فيش أي مشكلة لأنه من تحت لفوق مش من فوق
+
+208
+00:18:30,650 --> 00:18:34,670
+لتحت الثلاثة والواحد في بناتهم منكسار لأ لأن
+
+209
+00:18:34,670 --> 00:18:39,170
+الثلاثة بتكسب على الواحد تمام؟ بينما لو بدي أفترض
+
+210
+00:18:39,170 --> 00:18:42,750
+هنا واحد وهنا ثلاثة في انكسار مش موضوعنا .. حلو
+
+211
+00:18:42,750 --> 00:18:47,800
+الستة عشر .. عفوا الستة عشر والأربعة ما فيش انكسار لأن
+
+212
+00:18:47,800 --> 00:18:51,820
+ال 16 بتكسب على الأربعة، كل بنت لها أربعة أسهم،
+
+213
+00:18:51,820 --> 00:18:55,440
+ما في عندنا مشكلة، ما في عندي مشكلة هنا، إذا هنا ما فيش
+
+214
+00:18:55,440 --> 00:19:00,500
+مشكلة وهنا ما فيش مشكلة نيجي للفريق ده سنجد أن هناك
+
+215
+00:19:00,500 --> 00:19:05,400
+مشكلة، الخمسة بتكسب على العشرة؟ بتكسبش، أوقفك
+
+216
+00:19:05,400 --> 00:19:08,680
+تقارني من فوق لتحت، لأنك لو بتجيولي عشرة وخمسة أه
+
+217
+00:19:08,680 --> 00:19:13,470
+بتكسب، ما فيش مشكلة، لأ، دائما من تحت لفوق من تحت
+
+218
+00:19:13,470 --> 00:19:18,790
+لفوق، خمسة على عشرة، مش عشرة على خمسة، خمسة على
+
+219
+00:19:18,790 --> 00:19:22,490
+عشرة، هنلاقي فين كسر لأن الخمسة ما بتكسبش على
+
+220
+00:19:22,490 --> 00:19:25,930
+العشرة وبالتالي نيجي نقارن الخمسة والعشرة إيش في
+
+221
+00:19:25,930 --> 00:19:30,310
+بيناتهم؟ تداخل، وصرنا فاهمين شو يعني تداخل؟ لصغير؟
+
+222
+00:19:30,730 --> 00:19:34,830
+بيدخل في الكبير، الكبير من مضاعفات الصغير، الكبير
+
+223
+00:19:34,830 --> 00:19:38,370
+بيكسب على الصغير، هيك معناه التداخل، أخذناه، فإذا
+
+224
+00:19:38,370 --> 00:19:42,890
+الخمسة داخلة في العشرة، صح؟ تداخل، طيب، إذا وجد
+
+225
+00:19:42,890 --> 00:19:49,550
+هناك تداخلًا بين عدد الأسهم وعدد الرؤوس فإنه لابد من
+
+226
+00:19:49,550 --> 00:19:55,550
+إيجاد مصحح حتى إيش نعالج المسألة والمصحح هنا هو
+
+227
+00:19:55,550 --> 00:20:00,250
+عدد الرؤوس على عدد الأسهم عدد الرؤوس للكبير على
+
+228
+00:20:00,250 --> 00:20:05,290
+الصغير يعني عدد الرؤوس على عدد الأسهم إيش النتيجة؟
+
+229
+00:20:05,290 --> 00:20:08,630
+بنضربها في كامل المسألة إذا نيجي الآن بدنا نطلع
+
+230
+00:20:08,630 --> 00:20:14,140
+مصححو لحظة قلت قبل قليل بأن المعالجة بدها تكون
+
+231
+00:20:14,140 --> 00:20:18,040
+لكامل المسألة أنا لما بعالج هذا الفريق بدي أطلع
+
+232
+00:20:18,040 --> 00:20:23,380
+رقم أضربه في كامل المسألة حتى إيش؟ أحافظ على
+
+233
+00:20:23,380 --> 00:20:28,140
+التوازن لأن أنا لو بدي أضرب بس هذا الفريق معناته
+
+234
+00:20:28,140 --> 00:20:32,380
+هذا هيصير مثلا عشرة وهيظلوا زي ما هم طب اجمعهم
+
+235
+00:20:32,380 --> 00:20:36,590
+هتلاقيهم أكثر من 24 يعني صار في خلل صار فيه خلط
+
+236
+00:20:36,590 --> 00:20:42,110
+فإذا أنا دائما في التصحيح بحاول أن أحافظ على
+
+237
+00:20:42,110 --> 00:20:48,330
+التوازن بين أسهم الورثة وبين أصل مسألتهم لذلك
+
+238
+00:20:48,330 --> 00:20:53,230
+المعالجة ينبغي أن تعالج المسألة كاملا بشكل كامل
+
+239
+00:20:53,230 --> 00:20:57,450
+حلو؟ وبالتالي نرجع نقول إذا في هذه المسألة المصححة
+
+240
+00:20:59,900 --> 00:21:03,360
+عند التداخل، أه هي الاحتمال الأول التداخل عند
+
+241
+00:21:03,360 --> 00:21:09,360
+التداخل بين الأسهم والرؤوس فلابد من إيجاد مصحح
+
+242
+00:21:09,360 --> 00:21:21,040
+بقسمة عدد الرؤوس على عدد الأسهم يعني أنا بالمقارنة
+
+243
+00:21:21,040 --> 00:21:27,020
+أسهم رؤوس، بالجسم رؤوس أسهم، حلو؟ فإذا نيجي نجسم
+
+244
+00:21:27,020 --> 00:21:30,960
+عدد الرؤوس عشرة على خمسة ويساوي اثنين، إذا المصحح
+
+245
+00:21:30,960 --> 00:21:35,440
+عندي اثنين فبروح ضرب المسألة كلها في اثنين،
+
+246
+00:21:35,440 --> 00:21:39,500
+فالمسألة هتصير من جداش؟ من ثمانية وأربعين، لحظة
+
+247
+00:21:39,500 --> 00:21:45,060
+معايا صار عندي أصل جديد، هذا بنسميه الأصل الجامع،
+
+248
+00:21:45,060 --> 00:21:51,960
+تمام؟ الأصل الجامع، طيب فنضرب الاثنين في الثلاثة
+
+249
+00:21:51,960 --> 00:21:56,500
+ستة الاثنين في الستة عشر اثنين وثلاثين وهنا عشرة
+
+250
+00:21:56,500 --> 00:22:00,780
+فلحظة معايا العشرة توزعت على الإخوة كل أخ صار له
+
+251
+00:22:00,780 --> 00:22:05,400
+سهم فلحظة أساسك تتأكدي أنه ما صار في عندي خلل في
+
+252
+00:22:05,400 --> 00:22:11,640
+المسألة الآن الواحد من الثمانية والأربعين هو نفسه
+
+253
+00:22:11,640 --> 00:22:16,360
+اللي هو النص من الأربعة والعشرين مش كان كل أخ له نص
+
+254
+00:22:17,190 --> 00:22:20,610
+صح ولا لأ؟ لأنه خمسة للعشرة، يعني الواحد له نص،
+
+255
+00:22:20,610 --> 00:22:25,330
+كسر، فكان نص من أربع وعشرين، هالجيت واحد من ثمانية
+
+256
+00:22:25,330 --> 00:22:28,830
+وأربعين هي هي، نفس النسبة، نفس الأمر لما بدي أجي
+
+257
+00:22:28,830 --> 00:22:33,910
+أقول البنت الواحدة لها ثمانية من ثمانية وأربعين،
+
+258
+00:22:33,910 --> 00:22:38,360
+بعادل الأربعة من أربع وعشرين، هو هو يعني حفظت على
+
+259
+00:22:38,360 --> 00:22:44,180
+التوازن هنا الزوجة كان لها 3 من 24 صار لها 6 من 48
+
+260
+00:22:44,180 --> 00:22:49,640
+هي هي نفس النتيجة أنا ما لعبتش في المسألة فقط مسألة
+
+261
+00:22:49,640 --> 00:22:55,620
+حسابية الهدف منها أن أعدل سهم الوارث بحيث يقبل
+
+262
+00:22:55,620 --> 00:22:59,950
+القسمة على عدد الرؤوس فلحظة معايا ما أصبح في خلل أنا
+
+263
+00:22:59,950 --> 00:23:05,390
+صحيح أنني يعني صححت المسألة عدلت سهم الوارث لكن
+
+264
+00:23:05,390 --> 00:23:11,530
+تعديلي كان بما لا يخرج المسألة عن أصلها بمعنى أنني
+
+265
+00:23:11,530 --> 00:23:18,650
+حافظت على أسهم الورثة وأيضا على أصل مسألتهم علم؟
+
+266
+00:23:18,650 --> 00:23:23,730
+تمام؟ يرحمكم الله في أي سؤال يا جماعة قبل ما نروح
+
+267
+00:23:23,730 --> 00:23:29,290
+لا احتمال الثاني؟ الناس كثير أنا مش فاهمة سكوتكم طب
+
+268
+00:23:29,290 --> 00:23:32,270
+رجيتك دكتورة بس في المسائل لما بيقولنا مثلا أول
+
+269
+00:23:32,270 --> 00:23:35,190
+حاجة هم نطلع زي هيك بعدين بنحلنا تقصيل المسألة
+
+270
+00:23:35,190 --> 00:23:39,790
+تقسيم التركة ده لو جبتنا مسألة تقسيم مش تقصيل
+
+271
+00:23:39,790 --> 00:23:44,450
+تقسيم التركة مش تقصيلين بالظبط ما هي الخطوات
+
+272
+00:23:44,450 --> 00:23:48,310
+كانت تالي هتصير عشان هيك إذا لاحظتي لما كانت TGM
+
+273
+00:23:48,310 --> 00:23:52,950
+أمثلة فيها شيء بيكسبش فبروح تغير الرقم، صح ولا لا؟
+
+274
+00:23:52,950 --> 00:23:56,530
+عشان ما بديش أوجعكم في هذه الجثة، فأول خطوة بتعمليها
+
+275
+00:23:56,530 --> 00:24:00,070
+دائما في أي مسألة، بتوزع الفروض، بعدين الإصابات،
+
+276
+00:24:00,070 --> 00:24:04,290
+بعدين التقصيل، بعدين التصحيح، بعدين التقسيم، تقسيم
+
+277
+00:24:04,290 --> 00:24:04,570
+التركة
+
+278
+00:24:08,160 --> 00:24:11,580
+دائما أي مسألة بتمر عليها أول شيء بعمل فيها شو و
+
+279
+00:24:11,580 --> 00:24:14,840
+بوزع الفروض بعد الفروض العصبات لأن الفرض قبل
+
+280
+00:24:14,840 --> 00:24:19,520
+العصبة فروض عصبات بعدين تأصيل المسألة بعد تأصيل 
+
+281
+00:24:19,520 --> 00:24:23,560
+المسألة بشوف إذا في انكسار بصحح تصحيح بعدين بتجسم
+
+282
+00:24:23,560 --> 00:24:28,180
+تقسيم الترك لو معطيكي مبلغ المبلغ بتخليه على جمب
+
+283
+00:24:28,180 --> 00:24:33,200
+بتروحي تتصححي لو في تصحيح ثم بتقسمي علم؟ وبالتالي 
+
+284
+00:24:33,200 --> 00:24:36,560
+أنا لما بدي كون في عندي تركة بقسمها على 48 مش على
+
+285
+00:24:36,560 --> 00:24:43,210
+24 علم؟ إذا نرجع نقول إذا وجد الانكسار مع فريق واحد
+
+286
+00:24:43,210 --> 00:24:49,810
+من الورثة فإن معالجة المسألة يكون بالمقارنة بين
+
+287
+00:24:49,810 --> 00:24:56,270
+عدد أسهم الوارث مع عدد رؤوسه وبالمقارنة يتضح أن
+
+288
+00:24:56,270 --> 00:25:00,370
+هناك ثلاثة احتمالات الأول منها أن يكون بينهما
+
+289
+00:25:00,370 --> 00:25:08,010
+تداخلا وحينها فإن المصحح فإن
+
+290
+00:25:08,010 --> 00:25:15,530
+المصحح هو قسمة عدد الرؤوس على عدد الأسهم فالنتيجة
+
+291
+00:25:15,530 --> 00:25:19,150
+اسمها مصحح فبنضربها في المسألة كاملة الاحتمال
+
+292
+00:25:19,150 --> 00:25:25,050
+الثاني أن يكون بين المسائل أو عفوا بين الأسهم
+
+293
+00:25:25,050 --> 00:25:29,010
+والرؤوس توافق وصيرنا فاهمين شو يعني توافق يعني في
+
+294
+00:25:29,010 --> 00:25:33,970
+عامل مشترك بين الرقمين إذا كان بينهما توافق
+
+295
+00:25:33,970 --> 00:25:40,940
+فإننا لابد من أن نخرج الوفق اللي هو المصحح قسم
+
+296
+00:25:40,940 --> 00:25:46,380
+مشترك بعدين بنطلق الوفق اللي هو المصحح ويكون ذلك
+
+297
+00:25:46,380 --> 00:25:51,440
+كالتالي بعد ما طلق القسم المشترك بروح أجسم عدد
+
+298
+00:25:51,440 --> 00:25:55,380
+الرؤوس على القسم المشترك عدد الرؤوس على القسم
+
+299
+00:25:55,380 --> 00:25:59,940
+المشترك النتيجة مش القسم المشترك، النتيجة هي
+
+300
+00:25:59,940 --> 00:26:05,450
+المصحح وليس القاسم المشترك هو المصحح النتيجة نتيجة
+
+301
+00:26:05,450 --> 00:26:09,990
+قسم الرؤوس على القاسم المشترك هي المصحح أو بنسميه
+
+302
+00:26:09,990 --> 00:26:14,450
+الوفق الوفق أو المصحح بنروح ضربين المسألة كاملا
+
+303
+00:26:14,450 --> 00:26:23,590
+فيه وبيانوا ذلك على النحو التالي يلا
+
+304
+00:26:23,590 --> 00:26:30,350
+نشوف هتخلصنا منه المثال ملوني
+
+305
+00:26:30,350 --> 00:26:30,870
+المسألة
+
+306
+00:26:35,590 --> 00:26:45,190
+زوجة، إثنا عشر بنت ابن واخد شقيقة وبس تمام، الآن
+
+307
+00:26:45,190 --> 00:26:51,290
+نيجي نحل الزوجة طمنت لوجود الفرع الوارث وهدول
+
+308
+00:26:51,290 --> 00:26:58,140
+ثلتين والشقيقة عصباء مع الغير تمام جميل المسألة من
+
+309
+00:26:58,140 --> 00:27:03,720
+24 بمعنى لحد الآن حلنا عادي نفس الخطوات السابقة مش
+
+310
+00:27:03,720 --> 00:27:08,000
+شيء جديد وحتى موضوع التصحيح مش هالشيء يعني حاجة
+
+311
+00:27:08,000 --> 00:27:13,540
+بسيطة إن شاء الله تمام الآن تلاتة و هن ستاشر و
+
+312
+00:27:13,540 --> 00:27:19,660
+هن جداشر الباقي اللي هو خمسة فالآن لحظة معايا لأ
+
+313
+00:27:19,660 --> 00:27:24,740
+في خطأ Okay، آه صحيح، الآن لحظة معايا الزوجة في
+
+314
+00:27:24,740 --> 00:27:28,680
+انكسار بين أسهمها؟ مافيش مشكلة، طيب الأخت الشقيقة
+
+315
+00:27:28,680 --> 00:27:33,180
+في مشكلة؟ لأ، دائما إذا عدد الرؤوس واحد مافيش أي
+
+316
+00:27:33,180 --> 00:27:35,700
+مشكلة، دائما إذا عدد الرؤوس واحد مافيش عندنا
+
+317
+00:27:35,700 --> 00:27:43,920
+مشاكل، نيجي الآن للاتناش والستاشيا ترى ال 16 بتجسم
+
+318
+00:27:43,920 --> 00:27:48,980
+على ال 12؟ لأ طيب ال 16 و ال 12 بيجربوا لبعض؟ آه
+
+319
+00:27:48,980 --> 00:27:53,680
+بيجربوا لبعض يعني في قاسم مشترك بينهم ال 12 عبارة
+
+320
+00:27:53,680 --> 00:27:59,200
+عن أربعة في تلاتة ال 16 أربعة في أربعة صح ولا لأ
+
+321
+00:27:59,200 --> 00:28:02,560
+أربعة في أربعة أربعة في تلاتة إذا القاسم المشترك
+
+322
+00:28:02,560 --> 00:28:07,520
+بينهما أربعة صح ولا لأ القاسم المشترك بين ال 16 و
+
+323
+00:28:07,520 --> 00:28:15,380
+ال 12 أربعة، إذا المصحح عبارة عن عدد الرؤوس على
+
+324
+00:28:15,380 --> 00:28:22,990
+القاسم المشترك عدد الرؤوس 12 هنا على القاسم المشترك
+
+325
+00:28:22,990 --> 00:28:28,610
+يعني على 4 ويساوي 3 فلحظي معايا ما تقول المصحح هو
+
+326
+00:28:28,610 --> 00:28:33,910
+القاسم المشترك أقعك أقعك تقول المصحح حينما يكون
+
+327
+00:28:33,910 --> 00:28:37,850
+التوافق هو القاسم المشترك لأ المصحح هو عدد الرؤوس
+
+328
+00:28:37,850 --> 00:28:42,930
+تقسيم القاسم المشترك فالنتيجة هي المصحح أو بنسميها
+
+329
+00:28:42,930 --> 00:28:47,920
+الوفق تمام؟ وبالتالي نيجي نجولهان المصحح في الحالة
+
+330
+00:28:47,920 --> 00:28:52,680
+الثانية وهي التداخل عفوا التوافق
+
+331
+00:28:55,070 --> 00:29:00,590
+إذا كان هناك توافق فإن المصحح أو بنسميه الوفق
+
+332
+00:29:00,590 --> 00:29:06,270
+عبارة عن عدد الرؤوس على القاسم المشترك، تمام؟ عدد
+
+333
+00:29:06,270 --> 00:29:12,730
+الرؤوس على القاسم المشترك عدد الرؤوس كم هنا؟ إثنا عشر
+
+334
+00:29:12,730 --> 00:29:17,000
+على القاسم المشترك ويساوي تلاتة فبنروح ضربين
+
+335
+00:29:17,000 --> 00:29:21,860
+المسألة كلها يتها في جداش في تلاتة نضرب المسألة
+
+336
+00:29:21,860 --> 00:29:26,680
+كلها ما تنساش تضرب الاصل كل حاجة بنضربه فهن عندنا
+
+337
+00:29:26,680 --> 00:29:32,620
+ستة و اتنين و سبعين و هن تسعة و هن تمانتاشر و تلاتين
+
+338
+00:29:32,620 --> 00:29:38,100
+وتمانية و أربعين و هن خمستاشر فنيجي نرجع الآن
+
+339
+00:29:38,100 --> 00:29:41,940
+للثمانية و أربعين بتجسم على الأتناش؟ آه أربع بتجسم
+
+340
+00:29:42,720 --> 00:29:47,740
+تجسم وبالتالي خلصنا عالجنا المسألة حلو؟ وبناء على
+
+341
+00:29:47,740 --> 00:29:52,060
+ذلك لو في عندي تركة بجسمها على شو؟ على الإثنين
+
+342
+00:29:52,060 --> 00:29:56,560
+فعلى هذا الأصل ولا هذا التغة تمام؟ لكن ما بنشطبه
+
+343
+00:29:56,560 --> 00:29:59,780
+بيضلوا لأن هو الأصل الأصلي سابق وانقلنا في عندي
+
+344
+00:29:59,780 --> 00:30:03,300
+أصل أصلي وفي أصول استثنائية حسب التعديل اللي صار
+
+345
+00:30:03,300 --> 00:30:09,340
+على المسألة كما قلنا سابقا تمام؟ حلو؟ إذا نرجع
+
+346
+00:30:09,340 --> 00:30:15,390
+نقول في موضوع الانكسار مع فريق واحد من الورثة فلابد
+
+347
+00:30:15,390 --> 00:30:19,290
+من معالجة المسألة والمعالجة تكون بالنظر بينها
+
+348
+00:30:19,290 --> 00:30:23,990
+والمقارنة بينهما عدد أسهم الوارث وعدد رؤوسه
+
+349
+00:30:23,990 --> 00:30:29,330
+وبالمقارنة يتضح أن هناك ثلاثة احتمالات الأول منها
+
+350
+00:30:29,330 --> 00:30:34,690
+أن يكون بينهما تداخلا حينها فإن المصحح هو عدد
+
+351
+00:30:34,690 --> 00:30:38,240
+الرؤوس على عدد الأسهم وبنضربه بكامل المسألة
+
+352
+00:30:38,240 --> 00:30:43,700
+الاحتمال الثاني أن يكون بينهما توافقا وحينها فإن
+
+353
+00:30:43,700 --> 00:30:48,100
+المصحح هو عدد الرؤوس على القاسم المشترك بين
+
+354
+00:30:48,100 --> 00:30:53,790
+الرقمين تمام؟ والاحتمال الثالث أن يكون بينهما
+
+355
+00:30:53,790 --> 00:30:59,670
+تباينا تباين شو يعني تباين؟ اختلاف يعني بيجربوش
+
+356
+00:30:59,670 --> 00:31:05,810
+لبعض، تمام؟ فإذا كان بينه عدد الأسهم وعدد الرؤوس
+
+357
+00:31:05,810 --> 00:31:11,970
+تباين فإن المصحح هو عدد الرؤوس بس المصحح هو عدد
+
+358
+00:31:11,970 --> 00:31:16,410
+الرؤوس بتاخد عدد الرؤوس بتضربيه في المسألة تمام؟
+
+359
+00:31:16,410 --> 00:31:26,810
+يلا نشوف مثال على ذلك إذا كان إذا فيه تباين مالوني
+
+360
+00:31:26,810 --> 00:31:35,950
+إذا
+
+361
+00:31:35,950 --> 00:31:40,910
+إذا كان فيه تباين فإن المصحح هو عدد الرؤوس يلا
+
+362
+00:31:40,910 --> 00:31:48,770
+نشوف اثنين زوجة اثنين بنت ابن
+
+363
+00:31:50,600 --> 00:32:03,780
+ابن أخ شقيق يلا انجب طمنت طولتين و هاد هو العصب
+
+364
+00:32:03,780 --> 00:32:12,280
+المسألة من 24 فهن تلاتة و هن ستاشر و هن خمسة صح؟ هن
+
+365
+00:32:12,280 --> 00:32:16,860
+في انكسار؟ لأ هن في انكسار؟ برضه لأ طب هن في
+
+366
+00:32:16,860 --> 00:32:22,490
+انكسار؟ نعم بين التلاتة والاثنين في تباين بين
+
+367
+00:32:22,490 --> 00:32:26,690
+التلاتة والاثنين تباين إيش الحل إذا كان فيه تباين
+
+368
+00:32:26,690 --> 00:32:31,030
+بنضرب المسألة في عدد الرؤوس يعني على السريع وانت
+
+369
+00:32:31,030 --> 00:32:35,630
+مغمضة أضرب المسألة في اثنين تمام فتعالى أضرب إيه
+
+370
+00:32:35,630 --> 00:32:40,590
+هن 48 و هن 6 لأنه هتصير ال 6 بتكسب على ال 2
+
+371
+00:32:40,590 --> 00:32:47,170
+مافيش مشاكل بعدين هن 32 و هن 10 فلحظة معايا حتى
+
+372
+00:32:47,170 --> 00:32:51,590
+لما عملنا تعديل على المسألة حافظنا على التوازن لأن
+
+373
+00:32:51,590 --> 00:32:57,150
+هذه اللي كان بياخد 5 من 24 صار بياخد 10 من 48 يعني
+
+374
+00:32:57,150 --> 00:33:01,910
+هي هي و هذا اللي لازم يصير لأنه ما بيصير أنا أعمل
+
+375
+00:33:01,910 --> 00:33:06,230
+معالجة ويتغير النسب المعالجة اللي بدي أعملها لازم
+
+376
+00:33:06,230 --> 00:33:09,950
+تحافظ على النسب تظلها زي ما هي كيف أنا بدي أحافظ
+
+377
+00:33:09,950 --> 00:33:13,730
+على النسب تظلها زي ما هي بعالج المسألة كاملا وليس
+
+378
+00:33:13,730 --> 00:33:21,190
+فريقا واحدا علم؟ تمام؟ نيجي الآن للموضوع الثاني، في
+
+379
+00:33:21,190 --> 00:33:25,990
+أي سؤال قبل ما نروح للقسم الثاني؟ على السريع بدي أجمل
+
+380
+00:33:25,990 --> 00:33:30,390
+و راح أكون سريعة أنه إذا وجد انكسار مع فريق واحد
+
+381
+00:33:30,390 --> 00:33:35,830
+من الورثة فإن معالجة المسألة يكون بتصحيحها وذلك
+
+382
+00:33:35,830 --> 00:33:40,130
+بالمقارنة بين عدد أسهم الوارث وعدد رؤوسه
+
+383
+00:33:40,130 --> 00:33:44,430
+وبالمقارنة يتضح أن هناك ثلاثة احتمالات الأول منها
+
+384
+00:33:44,430 --> 00:33:49,940
+أن يكون بينهما تداخلا فحينها فإن المصحح هو عدد
+
+385
+00:33:49,940 --> 00:33:53,380
+الرؤوس على عدد الأسهم واحتمال أن يكون بينهما
+
+386
+00:33:53,380 --> 00:33:56,720
+توافقا فإن المصحح يكون عدد الرؤوس على القاسم
+
+387
+00:33:56,720 --> 00:34:01,500
+المشترك واحتمال أن يكون بينهما تباينا فإن المصحح
+
+388
+00:34:01,500 --> 00:34:07,300
+هو عدد الرؤوس أما إذا قسم الثاني إذا وجد الانكسار
+
+389
+00:34:07,300 --> 00:34:14,160
+بين أكثر من فريق من الورثة أو مع أكثر من فريق من
+
+390
+00:34:14,160 --> 00:34:18,580
+الورثة يعني كذا فريق حينها يا جماعة كده بتعالج
+
+391
+00:34:18,580 --> 00:34:22,400
+أكثر من فريقها مش فريق واحد المعالجة بتكون على
+
+392
+00:34:22,400 --> 00:34:26,600
+خطوتين على خطوتين ركزوا معايا بتحكي كلام نظري بحت
+
+393
+00:34:26,600 --> 00:34:29,900
+بعدين نرجع ناخد واحدة واحدة ركزوا سيبي الجلم من
+
+394
+00:34:29,900 --> 00:34:35,620
+يدك الآن إذا كان في عندي انكسار مع أكثر من فريق،
+
+395
+00:34:35,620 --> 00:34:40,240
+بتعمل خطوة ثانية، الخطوة الأولى اللي هي ما تحدثنا
+
+396
+00:34:40,240 --> 00:34:44,340
+عنها في القسم الأول بمعنى أني بروح أعالج كل فريق
+
+397
+00:34:44,340 --> 00:34:48,620
+على حدة، بعالج هذا و بطلّعله مصحح بدون ما أعمل شيء،
+
+398
+00:34:48,620 --> 00:34:51,760
+بدروفش في المسألة ولا شيء، بعدين بعالج الفريق
+
+399
+00:34:51,760 --> 00:34:55,160
+الثاني و بطلّعله مصحح حسب المقارنة مش قولنا تلات 
+
+400
+00:34:55,160 --> 00:34:59,000
+احتمالات ونفس الشيء لو في فريق ثالث كمان بعالجه و
+
+401
+00:34:59,000 --> 00:35:02,460
+بطلّعله مصحح هذه إيش الخطوة الأولى، إذا أنا الخطوة
+
+402
+00:35:02,460 --> 00:35:06,780
+الأولى بروح أعالج كل فريق على حدة فلما عالجت كل فريق
+
+403
+00:35:06,780 --> 00:35:11,000
+على حدة شوفر عندي كذا مصحح صار صح ولا لأ صار عندي
+
+404
+00:35:11,000 --> 00:35:15,740
+كذا مصحح فبروح للخطوة الثانية وهي أن أقارن بين
+
+405
+00:35:15,740 --> 00:35:21,540
+المصححات الخطوة الثانية بقارن بين شو؟ بين المصححات
+
+406
+00:35:21,540 --> 00:35:25,740
+مش أنا لما روحت عالجت كل فريق على حدة طلعت لكل
+
+407
+00:35:25,740 --> 00:35:30,720
+فريق مصحح فصار عندي كذا مصحح صح ولا لا؟ فأنا لما
+
+408
+00:35:30,720 --> 00:35:35,780
+خلصت أطلع مصحح لكل فريق على حدة بنتقل للخطوة
+
+409
+00:35:35,780 --> 00:35:41,820
+الثانية وهي المقارنة بين المصححات وبالمقارنة بين
+
+410
+00:35:41,820 --> 00:35:47,910
+المصححات يتضح أن هناك أربعة احتمالات أربعة وهي أن
+
+411
+00:35:47,910 --> 00:35:53,150
+يكون بينها تماثلا أو تداخلا أو توافقا أو
+
+412
+00:35:53,150 --> 00:35:58,370
+تباينا فإذا كان بين المصححات تماثلا فإن المصحح
+
+413
+00:35:58,370 --> 00:36:02,870
+العام لحظة قلنا قائد عام للقوات المسلحة مصحح عام
+
+414
+00:36:02,870 --> 00:36:06,710
+ليش قلنا مصحح عام؟ لأنه فيه مصححات صغيرة فأنا ما
+
+415
+00:36:06,710 --> 00:36:10,570
+بتعمل بيها بعد كده باخد مش مصحح عام على أي أساس
+
+416
+00:36:10,570 --> 00:36:13,950
+بدي أطلع هذا المصحح العام؟ وعلى أي أساس أنا بدي
+
+417
+00:36:13,950 --> 00:36:18,160
+أنتخبه وأجعله هو القائد؟ على أساس المقارنة بين هذه
+
+418
+00:36:18,160 --> 00:36:22,520
+المصححات وبالمقارنة بينها يتضح أن هناك أربعة
+
+419
+00:36:22,520 --> 00:36:27,020
+احتمالات أن يكون تماثل فإن المصحح العام هو أحد هذه
+
+420
+00:36:27,020 --> 00:36:32,360
+المصححات خلصنا أن يكون بين المصححات تداخلا يعني في 
+
+421
+00:36:32,360 --> 00:36:37,890
+إيش كبير وإيش صغير فبالتأكيد هناخد الكبير أو أن يكون
+
+422
+00:36:37,890 --> 00:36:41,370
+بين المصححات توافق فبنضرب الأول في الثاني على
+
+423
+00:36:41,370 --> 00:36:45,670
+العامل المشترك بينهما أو أن يكون بينهما تباين 
+
+424
+00:36:45,670 --> 00:36:49,230
+بنضربهم بعيد وخلصنا هاي موضوع التصحيح شوفته ما
+
+425
+00:36:49,230 --> 00:36:54,370
+أسهله؟ خلاص؟ نعتبر حالنا خلصنا؟ طيب يالا ع السريع
+
+426
+00:36:54,370 --> 00:36:59,290
+نشوف ترجمة الكلام اللي ذكرته وإن كان أظن أنه صار
+
+427
+00:36:59,290 --> 00:37:04,080
+مفهوم بالنسبة للعلماء إذا إذا كان الانكسار ووجد
+
+428
+00:37:04,080 --> 00:37:09,100
+الانكسار مع أكثر من فريق من الورثة قلنا التصحيح
+
+429
+00:37:09,100 --> 00:37:13,440
+بدي يكون بإجراء خطوتين الخطوة الأولى أني بعالج كل
+
+430
+00:37:13,440 --> 00:37:17,460
+فريق على حدة خلصنا الخطوة الثانية بروح أش أعمل
+
+431
+00:37:17,460 --> 00:37:22,480
+أقارن بين المصححات اللي طلعناها فنجي نشوف مسألة
+
+432
+00:37:22,480 --> 00:37:24,180
+ملوني هذه المسألة
+
+433
+00:37:30,580 --> 00:37:36,920
+في أي سؤال يا جماعة؟ طيب، غير مكانك، يالا، اه،
+
+434
+00:37:36,920 --> 00:37:40,500
+عسّر يالا،
+
+435
+00:37:40,500 --> 00:37:45,140
+هيك امشي، ايوه، كده، عسّر يالا، وين ما بدك، المهم 
+
+436
+00:37:45,140 --> 00:37:52,400
+غير مكانك، إذا
+
+437
+00:37:52,400 --> 00:38:01,900
+زوجة، ستة أخت لأنها لما قالت ستة أخوة شقيقة يعني أخوة
+
+438
+00:38:01,900 --> 00:38:08,180
+شقيقة ست هيك مادام مرتبة لأ تمام ست خوات شقيقات
+
+439
+00:38:08,180 --> 00:38:12,520
+تمام حلو تلاتة عم شقيق
+
+440
+00:38:15,150 --> 00:38:20,350
+نجي الآن نحل المسألة حال طبيعي هذه ربع و هدول
+
+441
+00:38:20,350 --> 00:38:28,110
+ثلثين و هدول هو العصبة المسألة من اثنا عشر تنسوش صح ولا
+
+442
+00:38:28,110 --> 00:38:34,890
+لأ؟ حلو فهن تلاتة هن تمانية و هن بيضل واحد نجي
+
+443
+00:38:34,890 --> 00:38:39,690
+نشوف هل جيت بالنسبة للزوجة فيش مشاكل؟ فيش مشاكل
+
+444
+00:38:39,690 --> 00:38:45,710
+هنلاقي المشاكل مع الخوات و مع العم، الأعمام مش
+
+445
+00:38:45,710 --> 00:38:49,310
+العم، تمام؟ لأن لو عم مافيش مشاكل أصلا، طبيعي
+
+446
+00:38:49,310 --> 00:38:53,530
+دائما لما يكون واحد مافيش مشاكل فحنلاجي المشاكل
+
+447
+00:38:53,530 --> 00:38:57,130
+بين فريقين فإيش قلنا الحل؟ هيكون كالتالي يا جماعة،
+
+448
+00:38:57,130 --> 00:39:01,610
+بروح أعالج كل فريق على حدة، بعالج كل فريق على حدة،
+
+449
+00:39:01,610 --> 00:39:05,610
+نيجي لهذا الفريق، التمانية والستة إيش في بناتهم؟
+
+450
+00:39:06,210 --> 00:39:12,490
+توافق، تمام، فإذا كان هناك توافق فإن المصحح هو عدد
+
+451
+00:39:12,490 --> 00:39:16,110
+الرؤوس على القاسم المشترك، إيش القاسم المشترك بين
+
+452
+00:39:16,110 --> 00:39:19,910
+أتهم؟ اثنين، لأن الستة تلاتة في اثنين والتمانية
+
+453
+00:39:19,910 --> 00:39:24,420
+أربعة في اثنين، فبنروح مجسمين الستة على اثنين إذا
+
+454
+00:39:24,420 --> 00:39:28,580
+بتحطي هنا فوق لحالك تلاتة، بتحطي في دائرة، شو
+
+455
+00:39:28,580 --> 00:39:32,200
+يعني؟ أن المصحح تبع هذا الفريق، تحطي التلاتة هنا
+
+456
+00:39:32,200 --> 00:39:36,520
+فوق، تحطيهاش على الجانب، لأن هنحط المصحح العام،
+
+457
+00:39:36,520 --> 00:39:41,540
+القائد العام، تمام؟ حلو نجي للفريق الثاني، علاجنا
+
+458
+00:39:41,540 --> 00:39:46,660
+هذا خلصنا، بس لحظة لما بنعالجه، بنجفي، بنروحش نضرب،
+
+459
+00:39:46,660 --> 00:39:51,140
+تجفي لأنه في خطوة ثانية، تجفي، ماتضربيش، تمام؟
+
+460
+00:39:51,140 --> 00:39:55,280
+طيب، نجي للفريق الثاني، بقارن بين الأسهم والرؤوس،
+
+461
+00:39:55,280 --> 00:39:59,640
+إيش بلاقي؟ تباين، الواحد والثلاثة تباين، فإذا
+
+462
+00:39:59,640 --> 00:40:03,260
+بناخد عدد الرؤوس، مش بقولنا لما يكون تباين، باخد
+
+463
+00:40:03,260 --> 00:40:09,810
+عدد الرؤوس، نجي للخطوة الثانية، نقارن بين نقارن بين
+
+464
+00:40:09,810 --> 00:40:16,420
+إيش؟ تمام فإذا هلجيت أنا بقارن بين المصححات بلاقي
+
+465
+00:40:16,420 --> 00:40:22,300
+في تماثل بين المصححات فإذا كان هناك تماثل بين
+
+466
+00:40:22,300 --> 00:40:27,960
+المصححات فإن .. فإننا نختار مصححا عاما هو أحد هذه
+
+467
+00:40:27,960 --> 00:40:32,280
+المصححات واحد فبنروح ضربين المسألة كل يدها في
+
+468
+00:40:32,280 --> 00:40:37,220
+ثلاثة فالمسألة من ستة وثلاثين و هن تسعة و هن أربع
+
+469
+00:40:37,220 --> 00:40:43,680
+وعشرين و هنتلاتة فاللحظة معايا اتعالجت الانكسار
+
+470
+00:40:43,680 --> 00:40:47,560
+اللي هنا و هنتعالج الانكسار فما .. ماعدش عندي
+
+471
+00:40:47,560 --> 00:40:54,560
+انكسار علم؟ لأ حاضر تمام
+
+472
+00:40:54,560 --> 00:41:00,660
+حلو، الآن التمانية والستة إيش في بناتهم؟ توافق، في
+
+473
+00:41:00,660 --> 00:41:03,460
+شو توافق؟ متوافقين في شو هما الاثنين؟ إيش العامل
+
+474
+00:41:03,460 --> 00:41:07,730
+المشترك بناتهم؟ ثلاثة في اثنين لأن ستة عبارة عن
+
+475
+00:41:07,730 --> 00:41:10,970
+ثلاثة في اثنين والتمانية إيش أربعة في اثنين حلو
+
+476
+00:41:10,970 --> 00:41:16,730
+فقلنا في القسم الأول من مسائل الانكسار أنه إذا كان
+
+477
+00:41:16,730 --> 00:41:21,330
+في توافق المصحح إيش عدد الرؤوس على القاسم المشترك
+
+478
+00:41:21,330 --> 00:41:25,370
+يعني ستة على اثنين ثلاثة وهن في التباين وبناخد عدد
+
+479
+00:41:25,370 --> 00:41:28,810
+الرؤوس فالخطوة الثانية بروح أقارن بين المصححات
+
+480
+00:41:28,810 --> 00:41:31,950
+ثلاثة وثلاثة تماثل فبناخد واحد فبنروح ضربين
+
+481
+00:41:31,950 --> 00:41:36,310
+المسألة كلها في هذا المصحح تمام الاحتمال الأول
+
+482
+00:41:36,310 --> 00:41:40,770
+الاحتمال الثاني أنه نفس الفكرة أنه انكسار مع كذا
+
+483
+00:41:40,770 --> 00:41:44,490
+فريق بنروح نعمل مصحح لكل واحد بنقارن لما بنقارن
+
+484
+00:41:44,490 --> 00:41:50,530
+بنلاقي تداخل إذا كان هناك تداخل بين المصححات فإن
+
+485
+00:41:50,530 --> 00:41:56,010
+المصحح العام هو المصحح الأكبر تمام؟ نشوف مثال
+
+486
+00:41:56,010 --> 00:42:02,750
+يالا
+
+487
+00:42:02,750 --> 00:42:11,710
+ملوني المسألة اثنين
+
+488
+00:42:11,710 --> 00:42:25,250
+زوجة اثنين زوجة ثلاثين دولة 32 بنت 16 جدة وجد تمام
+
+489
+00:42:25,250 --> 00:42:30,110
+خلّيكم معايا إذا الزوجتان مع بعض إلهم الثمن والبنتان إلهم الثلثان والجدتان إلهم السدس والجد إله
+
+490
+00:42:30,110 --> 00:42:35,090
+سدس زائد عصبة انحل المسألة أصلها من 24 فهن تلاتة
+
+491
+00:42:35,090 --> 00:42:42,870
+وهان عشرة وهان أربعة وهان أربعة زائد سين صح؟
+
+492
+00:42:42,870 --> 00:42:51,970
+حلو لأن أصل المسألة عائلة لأ سبعة وعشرين المسألة
+
+493
+00:42:52,980 --> 00:42:56,680
+صارت من سبعة وعشرين تعالوا نعدهم هي تسعة عشر وأربع
+
+494
+00:42:56,680 --> 00:43:02,080
+ثلاثين واثنين وأربع سبعة وعشرين فالمسألة عائلة أصلا
+
+495
+00:43:02,080 --> 00:43:06,720
+عائلة فإذا صار عندي الأصل بنسمي الأصل العائل هذا
+
+496
+00:43:06,720 --> 00:43:11,740
+أصل أصلي وأصل عائل وعدي هشوف أصل كمان حاجة ثانية
+
+497
+00:43:11,740 --> 00:43:15,820
+هذا أصل عائل تمام نيجي نشوف الآن ونعالج هاي
+
+498
+00:43:15,820 --> 00:43:19,760
+المسائل هان هنلاقي فينتصر صح؟ حلو طيب
+
+499
+00:43:19,760 --> 00:43:30,590
+نشوف ال 16 وال 32 برضه فين انكسار صار؟ طيب الأربع
+
+500
+00:43:30,590 --> 00:43:35,670
+والستاش برضه فين انكسار مش ستاش وأربعة هه ومش
+
+501
+00:43:35,670 --> 00:43:39,050
+اثنين وثلاثين لو بدنا ناخد من فوق لتحت مافي
+
+502
+00:43:39,050 --> 00:43:41,390
+انكسار لأ بناخد من تحت لفوق عشان نتأكد فهن برضه في
+
+503
+00:43:41,390 --> 00:43:45,470
+انكسار فإذا في .. هن طبعا مافيش مشكلة لأنه واحد
+
+504
+00:43:45,470 --> 00:43:49,110
+طالما واحد دائما مافيش مشكلة نيجي نشوف و نعالج كل
+
+505
+00:43:49,110 --> 00:43:52,950
+فريق على حدة الفريق الأول ثلاثة واثنين تباين إذا
+
+506
+00:43:52,950 --> 00:43:57,970
+المصحح إيش هو؟ عدد الرؤوس عدد الرؤوس عدد الرؤوس
+
+507
+00:43:57,970 --> 00:44:04,290
+اللي جالت ستة نضربهم مش في بعض مع الفريق الواحد
+
+508
+00:44:04,290 --> 00:44:09,770
+بنضربش في بعض بناخد عدد الرؤوس لما يكون فيه تباين
+
+509
+00:44:09,770 --> 00:44:12,950
+بنضربش في بعض بناخد عدد الرؤوس لما يكون فيه تباين
+
+510
+00:44:14,330 --> 00:44:23,290
+الـ 16 و 32 تداخل لأن 16 داخلة في ال 32 32 ع 16 2
+
+511
+00:44:23,290 --> 00:44:28,230
+صح ولا لأ فإذا كان هناك تداخل بنجسم 32 ع 16 مش 
+
+512
+00:44:28,230 --> 00:44:34,610
+قولنا عدد الرؤوس على عدد الأسهم 32 ع 16 يعني 2 صح
+
+513
+00:44:34,610 --> 00:44:41,810
+ولا لأ طيب نشوف الفريق الثالث الأربع والستاش برضه
+
+514
+00:44:41,810 --> 00:44:47,590
+تداخل .. تداخل فبنروح مجسمين ستاش على أربع .. أربع
+
+515
+00:44:48,320 --> 00:44:53,060
+صح ولا لأ؟ تمام الخطوة الثانية بروح أقارن بين
+
+516
+00:44:53,060 --> 00:44:58,700
+المصححات و بالمقارنة يتضح أن هناك تداخل اثنين و
+
+517
+00:44:58,700 --> 00:45:01,800
+اثنين تماثل بناخد واحد، الاثنين والأربع تداخل
+
+518
+00:45:01,800 --> 00:45:07,160
+فبناخد الكبير، إذا المصحح الأعم هو أربع فبنروح 
+
+519
+00:45:07,160 --> 00:45:11,340
+ضربين المسألة كل ياتها في أربعة فبتضرب السبعة وعشرين
+
+520
+00:45:11,340 --> 00:45:14,700
+مش الأربع وعشرين ها السبعة وعشرين سبعة وعشرين في
+
+521
+00:45:14,700 --> 00:45:20,920
+أربعة ثمانين وثمانية وعشرين تسعة وتسعين صح أو
+
+522
+00:45:20,920 --> 00:45:29,140
+واحد وعشرين صحمية وثمانية وهان اثنا عشر وهان
+
+523
+00:45:29,140 --> 00:45:36,060
+أربعين وأربع وعشرين أربع وستين وهان ستاش وهان
+
+524
+00:45:36,060 --> 00:45:40,780
+ستاش فاللحظة معايا ماعدش فيه انكسار هان ماعدش فيه
+
+525
+00:45:40,780 --> 00:45:45,340
+انكسار وهان ماعدش فيه انكسار هذا بالنسبة لموضوع
+
+526
+00:45:45,340 --> 00:45:50,220
+التداخل أو الاحتمال الثاني ناخد الاحتمال الثالث
+
+527
+00:45:50,220 --> 00:45:56,860
+وبه نختم تمام الاحتمال الثالث أنه يكون بين المصححات
+
+528
+00:45:56,860 --> 00:46:02,180
+توافق يكون بين المصححات توافق فإذا كان بين
+
+529
+00:46:02,180 --> 00:46:07,500
+المصححات توافق فإن المصحح العام هو حاصل ضرب الأول
+
+530
+00:46:07,500 --> 00:46:16,060
+في الثاني على القاسم المشترك بينهما تمام؟ حلو؟ يلا
+
+531
+00:46:16,060 --> 00:46:20,180
+نشوف ملوني
+
+532
+00:46:20,180 --> 00:46:27,830
+المثال الأخير وبه نختم إن شاء الله على السريع يالا
+
+533
+00:46:27,830 --> 00:46:35,570
+زوجة
+
+534
+00:46:35,570 --> 00:46:38,830
+خمس
+
+535
+00:46:38,830 --> 00:46:41,870
+عشر يناير عشرة أكشر
+
+536
+00:46:46,750 --> 00:46:52,230
+وبعدين خلاص كده؟ الزوجة ثمن لوجود الفرع الوارث و
+
+537
+00:46:52,230 --> 00:46:59,130
+هن ثلثان وهن عصبة من أربع وعشرين، ثلاثة، ستاشر، 
+
+538
+00:46:59,130 --> 00:47:02,570
+خمسة، تمام؟ يلّا تعالوا نشوف، طبعا الزوجة مافي
+
+539
+00:47:02,570 --> 00:47:08,380
+انكسار، مافي مشكلة في تباين وهنا في انكسار، انكسار
+
+540
+00:47:08,380 --> 00:47:12,600
+وانكسار، حلو؟ فالآن هن في تباين إذا بناخد عدد
+
+541
+00:47:12,600 --> 00:47:16,880
+الرؤوس، هن برضه في تباين بناخد عدد الرؤوس، صح ولا
+
+542
+00:47:16,880 --> 00:47:21,500
+لأ؟ لأن نقطة ستاشر وخمسة عشر بيجربوش لبعد، والخمسة
+
+543
+00:47:21,500 --> 00:47:23,920
+والاثنا عشر بيجربوش لبعد، فبناخد هن عدد الرؤوس و
+
+544
+00:47:23,920 --> 00:47:27,370
+هن عدد الرؤوس فبنلاقي الخمسة عشر والاثنا عشر إيش في
+
+545
+00:47:27,370 --> 00:47:32,450
+بناتهم؟ توافق، إذا كان هناك توافق بين المصححات فإن
+
+546
+00:47:32,450 --> 00:47:36,370
+المصحح الأعم هو حاصل ضرب الأول في الثاني على
+
+547
+00:47:36,370 --> 00:47:40,130
+القاسم المشترك بينهما، شو القاسم المشترك بينهم؟
+
+548
+00:47:40,130 --> 00:47:44,750
+ثلاثة، الخمسة عشر عبارة عن شو؟ خمسة في ثلاثة وهان
+
+549
+00:47:44,750 --> 00:47:48,370
+أربعة في ثلاثة فبنروح ضربين خمسة عشر في اثنا عشر على
+
+550
+00:47:48,370 --> 00:47:54,250
+ثلاثة يعني ستين تمام لأنه لما اتجسمي على ثلاثة هن
+
+551
+00:47:54,250 --> 00:47:57,690
+أربعة أربعة في خمسة عشر وستين تمام إذا تضربي خمسة عشر في
+
+552
+00:47:57,690 --> 00:48:04,550
+ضرب اثنا عشر على ثلاثة فإذا المصحح العام هنا إيش
+
+553
+00:48:04,550 --> 00:48:13,610
+المصحح الأول ضرب الثاني على القاسم المشترك بينهما
+
+554
+00:48:13,610 --> 00:48:17,270
+تمام وبالتالي روحنا نضرب المسألة في إيش؟ في ستين
+
+555
+00:48:17,270 --> 00:48:21,970
+اضرب المسألة في ستين وخلصنا تمام هذا ما يتعلق
+
+556
+00:48:21,970 --> 00:48:25,710
+بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن
+
+557
+00:48:25,710 --> 00:48:30,620
+الله نكمل حديثنا حول التصحيح ثم نتحدث عن أقسام
+
+558
+00:48:30,620 --> 00:48:34,760
+المسائل أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+559
+00:48:34,760 --> 00:48:38,500
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+560
+00:48:38,500 --> 00:48:40,300
+ورحمة الله تعالى وبركاته
+
+Okay, provide the Arabic/English lecture transcript you would like me to review and correct for typos and grammatical errors. I will ensure the corrections adhere to your guidelines and deliver a corrected transcript in the same format. 
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qdob7NdamBE_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qdob7NdamBE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2e49718d505217beb5007db10e6d36819a7158ae
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Qdob7NdamBE_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/QvNoIgEvgbk.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/QvNoIgEvgbk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..612be5986e13c578e02453c9a26f0dda94d03aa6
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/QvNoIgEvgbk.srt
@@ -0,0 +1,2375 @@
+1
+00:00:05,550 --> 00:00:08,590
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:08,590 --> 00:00:11,650
+الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,650 --> 00:00:14,990
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:14,990 --> 00:00:18,430
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,430 --> 00:00:21,810
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:21,810 --> 00:00:27,190
+وبركاته كيف حالة كلنا طيبة إن شاء الله؟ جوالاتنا
+
+7
+00:00:27,190 --> 00:00:32,330
+تمام okay إذا المحاضرة السابقة كنا قد تحدثنا عن
+
+8
+00:00:32,330 --> 00:00:36,170
+أصحاب الفروض وقولنا إن الحديث عن أصحاب الفروض هو
+
+9
+00:00:36,170 --> 00:00:40,450
+بمثابة يعني بالعامية ملخص الموضوع مش أكتر يعني ما
+
+10
+00:00:40,450 --> 00:00:43,370
+كان فيه معلومة جديدة إلا موضوع ميراث الأم في
+
+11
+00:00:43,370 --> 00:00:48,850
+حالتها الثالثة أنها تستحق ثلث الباقي طبعا متى إذا 
+
+12
+00:00:48,850 --> 00:00:53,480
+وجد في المسألة الأبوين مع أحد الزوجين بشرط ما يكون
+
+13
+00:00:53,480 --> 00:00:57,500
+فيه حد بيأثر على ميراث الأم حينها فإن الأم تأخذ 
+
+14
+00:00:57,500 --> 00:01:02,120
+ثلث الباقي وشرحنا هذا الأمر بالتفصيل وتحدثنا عن كل 
+
+15
+00:01:02,120 --> 00:01:06,840
+وارث ممن يأخذون أو يَرِثُون بالفرض شهي حالات
+
+16
+00:01:06,840 --> 00:01:11,740
+ميراثه فتحدثنا عن تسعة من أصحاب الفروض الذين يعني
+
+17
+00:01:11,740 --> 00:01:15,670
+يَرِثُون بالفرض وقد يَرِثُون بشيء آخر اليوم بإذن الله
+
+18
+00:01:15,670 --> 00:01:20,290
+نكمل حديثنا في هذا الموضوع، بقي أن نتحدث عن الجد، 
+
+19
+00:01:20,290 --> 00:01:23,890
+وحينما أقول حديثي عن الجد، بالتأكيد راح أتحدث عن
+
+20
+00:01:23,890 --> 00:01:27,930
+الجد ذاته، تمام؟ حتى ما تزعل مننا بعدين، تمام؟ لذا
+
+21
+00:01:27,930 --> 00:01:34,970
+نقول بالنسبة لميراث الجد، اتفقنا أن الجد يعد أبًا نشؤًا
+
+22
+00:01:34,970 --> 00:01:39,110
+يعني؟ يعني في حال عدم وجود الأب فإن الجد ميراثه
+
+23
+00:01:39,110 --> 00:01:45,510
+تماما كميراث الأب شو هي حالة ميراث الأب؟ عُصبة، 
+
+24
+00:01:45,510 --> 00:01:50,670
+سدس، سدس زائد عُصبة، عُصبة إذا لم يكن هناك فرع مذكر، 
+
+25
+00:01:50,670 --> 00:01:54,130
+طب لو صار فيه فرع مذكر، انتقل من العصبة إلى السدس،
+
+26
+00:01:54,130 --> 00:01:59,410
+فرع معناته، سدس، جميل ما شاء الله علماء بتحسوا ده 
+
+27
+00:01:59,410 --> 00:02:04,230
+فالآن يا جماعة قلنا الجد نفس الحالات لكن بشرط 
+
+28
+00:02:04,230 --> 00:02:08,710
+تحدثنا قديما عن شرطين اليوم بدنا نضيف شرطين جديدين
+
+29
+00:02:08,710 --> 00:02:13,950
+قبل هيك إيش قلنا؟ إنه حتى يَرِث الجد لابد من أولا
+
+30
+00:02:13,950 --> 00:02:17,610
+عدم وجود الأب ثانيا عدم وجود الجد الأقرب وصارنا
+
+31
+00:02:17,610 --> 00:02:22,240
+فاهمين شو معنى هذا الكلام نضيف إلى ذلك شرط ثالث و
+
+32
+00:02:22,240 --> 00:02:26,120
+رابع الثالث إيش بيقول عدم وجود أخوة أشقاء أو أخوة 
+
+33
+00:02:26,120 --> 00:02:31,120
+لأب لأنه اتفقنا أن الجد مع الإخوة سواء أشقاء أو 
+
+34
+00:02:31,120 --> 00:02:34,940
+لأب له ميراث خاص ولما بقول له ميراث خاص يعني لن
+
+35
+00:02:34,940 --> 00:02:39,180
+يكون لا عُصبة ولا كذا ولا سدس ولا سدس زائد عُصبة له 
+
+36
+00:02:39,180 --> 00:02:43,400
+ميراث خاص وبالتالي سيخرج عن الحالات الثلاث شو هو
+
+37
+00:02:43,400 --> 00:02:46,040
+ميراثه هنحكيه في الثلث الأخير من الفصل بإذن الله
+
+38
+00:02:46,040 --> 00:02:52,600
+حلو؟ طيب شغلة ثانية إن موضوع الشرط الرابع اللي هو أن 
+
+39
+00:02:52,600 --> 00:02:58,260
+يكون الجد صحيحًا حتى يَرِث الجد ويأخذ واحدة من الأمور
+
+40
+00:02:58,260 --> 00:03:03,220
+الثلاثة التي ذكرناها لابد أن يكون صحيحًا وهذا 
+
+41
+00:03:03,220 --> 00:03:07,760
+بيتطلب أنه نجف شوية ونقول مين هو الجد الصحيح ومين 
+
+42
+00:03:07,760 --> 00:03:11,160
+هو الجد الفاسد الجد الفاسد اللي فوق مئة سنة انتهت
+
+43
+00:03:11,160 --> 00:03:15,940
+صلاحية بالتأكيد لا فإذا في ضابط في معيار للتفريق
+
+44
+00:03:15,940 --> 00:03:19,430
+بين الجد الفاسد والجد الصحيح ريمة الجد الصحيح الجد
+
+45
+00:03:19,430 --> 00:03:22,650
+الصحيح هو جد الأب أما الجد الخاص هو جد الأم جميل بس 
+
+46
+00:03:22,650 --> 00:03:28,110
+كمصطلح كتعريف ما نقولش القبوي أو اللي من جهة الأم 
+
+47
+00:03:28,110 --> 00:03:32,830
+في عبارة علمية الأفضل أنه احنا نحكيها تفضلي
+
+48
+00:03:36,240 --> 00:03:40,680
+باختصار، بارك الله فيك، إذا الجد الصحيح هو الذي لا
+
+49
+00:03:40,680 --> 00:03:46,580
+يتوسط بينه وبين الميت أنثى، تمام؟ وبالتالي بمفهوم
+
+50
+00:03:46,580 --> 00:03:50,200
+المخالف الفاسد من هو الذي يتوسط بينه وبين الميت
+
+51
+00:03:50,200 --> 00:03:54,930
+أنثى طب نيجي للجد الصحيحة ونرجع الجد الصحيحة مش 
+
+52
+00:03:54,930 --> 00:04:00,190
+نقول يَرِث فقط صدوس صح؟ طب حتى تأخذ الصدوس نقول
+
+53
+00:04:00,190 --> 00:04:03,550
+لابد من .. أخذنا ثلاث شروط وبدنا نكمل اليوم الرابع
+
+54
+00:04:03,550 --> 00:04:08,650
+الثلاث شروط على السريع ما فيش أم ما فيش جد أقرب ما فيش
+
+55
+00:04:08,650 --> 00:04:13,950
+أب أو جد أقرب ما شاء الله تمام أنا خايفة أحسدكم صراحة
+
+56
+00:04:13,950 --> 00:04:18,790
+رقم أربعة أن تكون الجد ذاته صحيحة طب من هي الجد ذاته
+
+57
+00:04:18,790 --> 00:04:25,520
+الصحيحة التي لا يتوسط بينها وبين الميت جد فاسد؟ لا
+
+58
+00:04:25,520 --> 00:04:29,620
+يتوسط بينها وبين الميت جد فاسد، معناته لو توسط
+
+59
+00:04:29,620 --> 00:04:33,460
+بينها وبين الميت جد فاسد صارت فاسدة، فأم الفاسد 
+
+60
+00:04:33,460 --> 00:04:38,100
+فاسدة، تمام؟ حلو؟ فاسد معناته لا يَرِث، مش من
+
+61
+00:04:38,100 --> 00:04:42,530
+الورثة، مش فاسد يعني حاجة مش منيحة، تمام؟ حلو نيجي
+
+62
+00:04:42,530 --> 00:04:46,990
+الآن بدي أعمل لكم شجرة يا جماعة الشجرة كثير هتسهّل 
+
+63
+00:04:46,990 --> 00:04:52,430
+علينا التفريق بين الجد الصحيح والجد الفاسد هتكون 
+
+64
+00:04:52,430 --> 00:04:55,450
+موجودة قدامكم على الـ slide بس أنا هوضحها هنا على 
+
+65
+00:04:55,450 --> 00:05:01,110
+السبورة بشكل أكثر وضوح ركزوا معايا شوية حتى بدي
+
+66
+00:05:01,110 --> 00:05:03,890
+أمسح العنوان قدر أه سيبنا عارفين إيش هناخد اليوم 
+
+67
+00:05:03,890 --> 00:05:07,430
+اكتبوها 
+
+68
+00:05:07,430 --> 00:05:14,920
+معايا الشجرة هتفيدكم عندي هي الميت الله يرحمه تمام
+
+69
+00:05:14,920 --> 00:05:25,420
+فالآن كل ميت له أم وله أب صح ولا لأ؟ في حدا ما له 
+
+70
+00:05:25,420 --> 00:05:32,040
+أم وأب؟ جميل والأم هذه أمه اللي ماتت إلها أم و
+
+71
+00:05:32,040 --> 00:05:39,080
+إلها أب وهذه الأم أيضا لها أم وأب الأب هذا إله
+
+72
+00:05:39,080 --> 00:05:50,180
+أمو إله أب وهكذا ضلي احكي أم أب وهكذا تمام؟ 
+
+73
+00:05:50,180 --> 00:05:53,660
+المهم
+
+74
+00:05:53,660 --> 00:06:00,340
+أنت لحالك بتكمليه وهنا نفس الشيء هذا إله أم وأب
+
+75
+00:06:00,340 --> 00:06:07,280
+وهذا وهذه إلها أم وصلت
+
+76
+00:06:07,280 --> 00:06:08,080
+الفكرة أه؟
+
+77
+00:06:10,810 --> 00:06:14,950
+طيب نيجي للأب، الأب نفس الشيء، كيف إجا الأب؟ إله
+
+78
+00:06:14,950 --> 00:06:20,590
+أم وإله أب، صح ولا لأ؟ فإذا إله أم وإله أب، طب و
+
+79
+00:06:20,590 --> 00:06:27,270
+هذا الأب أيضا له أب وله أم، هذه الأم لها أم و لها
+
+80
+00:06:27,270 --> 00:06:33,270
+أب، وهكذا، ضلي قولي أم وأب ممكن
+
+81
+00:06:33,270 --> 00:06:36,870
+طالبة تسألني، هو أي عقل هذا الجد موجود لحد اليوم،
+
+82
+00:06:36,870 --> 00:06:43,190
+إيش بيعمل؟ بقول لك هي المسألة مأمثلة افتراضية ومع ذلك 
+
+83
+00:06:43,190 --> 00:06:48,130
+ممكن نلاقي في واقعنا في جد سادس عايش مثلا موجود في
+
+84
+00:06:48,130 --> 00:06:51,830
+وإن كان نادر لكن موجود ممكن تلاقي جد خامس أو 
+
+85
+00:06:51,830 --> 00:06:58,550
+سادس يعني شغلة كثير نادرة بس قد تجدينها لكن مش 
+
+86
+00:06:58,550 --> 00:07:03,050
+هذا الموضوع الفكرة أنه نفهم المسألة تبعتنا خليكم
+
+87
+00:07:03,050 --> 00:07:08,010
+معايا حطوا جلّامكم ركزوا شوية صغيرة في عندي هان من
+
+88
+00:07:08,010 --> 00:07:14,920
+جهة الأم أجداد وجداد صح؟ ومن جهة الأب أيضا عندي
+
+89
+00:07:14,920 --> 00:07:24,520
+أجداد أجداد وجداد تمام؟ حلو جبل ما نطلع بالنتيجة و
+
+90
+00:07:24,520 --> 00:07:29,780
+الخلاصة بدنا نطبق نشوف هاتوا الجلّام الأزرق؟ الآن
+
+91
+00:07:29,780 --> 00:07:35,060
+بدنا نأخذ مثلا هذا الجد دائما ابدأ بأب يعني إيش جد
+
+92
+00:07:35,060 --> 00:07:39,980
+صح ولا لا؟ ابدأ بأم جد ذاته دي شغلة ضمنية نيجي لهذا 
+
+93
+00:07:39,980 --> 00:07:45,460
+الجد يلا نقرأه أب أم أب يترا هذا الجد صحيح ولا
+
+94
+00:07:45,460 --> 00:07:49,240
+فاسد بناء على المعيار اللي توا حكيناه ليش؟ لأن 
+
+95
+00:07:49,240 --> 00:07:54,400
+بينه وبين الميت في أنثى إذا الفاسد ليس من الورثة 
+
+96
+00:07:54,400 --> 00:08:01,430
+طب نأخذ هذا الجد؟ هيو أب أم أب برضه فاسد، ليش؟ لأنه
+
+97
+00:08:01,430 --> 00:08:08,670
+في أنثى بينه وبين الميت طب نأخذ هذا أب أم أب أم أب
+
+98
+00:08:08,670 --> 00:08:12,910
+فاسد، ليش؟ لأنه في بينه وبين الميت في أنثى، صح؟ 
+
+99
+00:08:12,910 --> 00:08:17,130
+طالما في أنثى، حلو، خليكم معايا لسه، ما بدناش نوصل
+
+100
+00:08:17,130 --> 00:08:20,690
+للنتيجة على طول، بدنا نفهم هنا يا جماعة نأخذ هذا
+
+101
+00:08:20,690 --> 00:08:25,790
+الجد، هيو يلا نقرأ أب أم أب أم أب أب أب أب أب 
+
+102
+00:08:25,790 --> 00:08:27,270
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب،
+
+103
+00:08:27,270 --> 00:08:32,310
+أم إيش رأيكم؟ فاسد لأن بينه بين الميت في أنثى، إذا
+
+104
+00:08:32,310 --> 00:08:39,690
+فاسد طب نأخذ هذا يلا نقرأه أب أم أم وبالتالي بينه 
+
+105
+00:08:39,690 --> 00:08:46,550
+بين الميت في أنثى، إذا جد فاسد وبناء على ذلك نخلص
+
+106
+00:08:46,550 --> 00:08:51,930
+إلى التالي أن جميع الأجداد من جهة الأم فاسدين، هاي 
+
+107
+00:08:51,930 --> 00:08:58,830
+أول نتيجة جميع الأجداد من جهة الأم فاسدون دائما
+
+108
+00:08:58,830 --> 00:09:05,110
+دائما كنا بدنا نبدأ بجد فإذا في قبل ما نصل للميت في أم
+
+109
+00:09:05,110 --> 00:09:09,950
+إذا هذا الجد إيش فاسد فجميع الأجداد من جهة الأم 
+
+110
+00:09:09,950 --> 00:09:16,370
+فاسدون حلو؟ هذه أول ملاحظة طب من هذه الملاحظة
+
+111
+00:09:16,370 --> 00:09:20,990
+نفسها بنستنتج الملاحظة الثانية وهي أن الجد الصحيح
+
+112
+00:09:20,990 --> 00:09:27,750
+هو فقط متماثل الذكور متماثل الذكور يعني لو بدي أفترض 
+
+113
+00:09:27,750 --> 00:09:32,730
+بتكلم عن هذا كله أب أب أب أب أب أب أب أب أب أب أب
+
+114
+00:09:32,730 --> 00:09:33,370
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+115
+00:09:33,370 --> 00:09:41,190
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+116
+00:09:41,190 --> 00:09:41,430
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+117
+00:09:41,430 --> 00:09:42,810
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+118
+00:09:42,810 --> 00:09:43,630
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+119
+00:09:43,630 --> 00:09:59,310
+أب أب أب أب أب أب أب أب أب أب أب أب أب أ
+
+120
+00:09:59,350 --> 00:10:02,550
+ليه؟ النتيجة الأولى اللي قلناها إنه من جهة الأم
+
+121
+00:10:02,550 --> 00:10:05,830
+كلهم فاسدون، من جهة الأب فيه عندي جد صحيح وجد
+
+122
+00:10:05,830 --> 00:10:11,410
+فاسد، مين هو الصحيح اللي من جهة الأب متماثل الذكور؟
+
+123
+00:10:11,410 --> 00:10:17,470
+بمعنى الذي يضلي إلى الميت بذكور خلص، تمام؟ يعني
+
+124
+00:10:17,470 --> 00:10:23,610
+بيبدأ بأب وينتهي بأب واللي بينهم أب شو ما كان
+
+125
+00:10:23,610 --> 00:10:28,410
+العدد هذا فقط هو الجد الصحيح خلصنا فإذا بدايته
+
+126
+00:10:28,410 --> 00:10:31,270
+ونهايته أب واللي بينهم أب هذا هو الجد الصحيح غير 
+
+127
+00:10:31,270 --> 00:10:37,110
+كده جد فاسد طب نيجي للجد ذاته بسلمتها أم الصحيح
+
+128
+00:10:37,110 --> 00:10:42,670
+صحيحة أو أم الفاسد فاسدة صح؟ إن بلا .. إن بلا هذه 
+
+129
+00:10:42,670 --> 00:10:48,760
+واحدة هذه نتيجة طب شوية؟ في أم بتقول لك طب ما هي
+
+130
+00:10:48,760 --> 00:10:53,280
+الجدة ما هي أم أصلا يعني ركزي معايا ركزي ماشي شوية 
+
+131
+00:10:53,280 --> 00:10:58,220
+يا ميرنة ركزوا معايا نيجي قبل نأخذ أمثلة على الجدة
+
+132
+00:10:58,220 --> 00:11:02,120
+بعدين نطلع بنتيجة جميلة خليكي معايا نأخذ هذه الجدة 
+
+133
+00:11:02,120 --> 00:11:08,120
+هيا طالما بحكي جدة يعني هنبدأ بأم طبيعي هذه جدة أم 
+
+134
+00:11:08,120 --> 00:11:16,790
+ركزوا أم أب شو رأيكم صحيحة ولا فاسدة صحيحة أم أم
+
+135
+00:11:16,790 --> 00:11:21,270
+أب فيه هان أصلا جد فاسد؟ ما فيش جد لسه وصلنا للأب
+
+136
+00:11:21,270 --> 00:11:30,370
+على طول هيها هيها أم أم أب جد صحيح جدة صحيحة أم ..
+
+137
+00:11:30,370 --> 00:11:33,050
+أم .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+138
+00:11:33,050 --> 00:11:34,050
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب ..
+
+139
+00:11:34,050 --> 00:11:36,750
+أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+140
+00:11:36,750 --> 00:11:40,170
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. 
+
+141
+00:11:40,170 --> 00:11:41,050
+أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+142
+00:11:41,050 --> 00:11:45,590
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب ..
+
+143
+00:11:45,590 --> 00:11:53,050
+أب
+
+144
+00:11:53,050 --> 00:12:00,700
+.. أب .. أب .. أمالكم؟ بينها وبين الميت في جد 
+
+145
+00:12:00,700 --> 00:12:08,200
+فاسد؟ في جد فاسد؟ ماما كله أب أب أب هي فهي أم الجد
+
+146
+00:12:08,200 --> 00:12:13,940
+الصحيح فهي صحيحة طبيعية يعني ما قلنا، إذا مرة ثانية
+
+147
+00:12:13,940 --> 00:12:21,020
+الجد الصحيحة هي التي لا يتوسط بينها وبين الميت جد
+
+148
+00:12:21,020 --> 00:12:26,480
+فاسد، ما فيش جد فاسد بينها وبين الميت، يعني هي مثلا
+
+149
+00:12:26,480 --> 00:12:31,940
+الميت و هاندي جدة، ابغض النظر هتنتهي بشو؟ هالجهة،
+
+150
+00:12:31,940 --> 00:12:38,520
+المهم ما فيش هنا .. ما فيش هنا جد فاسد بس فهادي جدة
+
+151
+00:12:38,520 --> 00:12:44,440
+صحيحة طب نيجي ناخد هادي يلا أم أب شو رأيكوا؟ صحيحة
+
+152
+00:12:44,440 --> 00:12:50,760
+طب ناخد هادي شايفينها هيها أم أخدناها قبل شوية نفس
+
+153
+00:12:50,760 --> 00:12:55,460
+هادي أم أب طيب بدي أخد واحدة فيها جد فاسد من هنا
+
+154
+00:12:55,460 --> 00:13:01,720
+نقول هادي أم
+
+155
+00:13:02,850 --> 00:13:09,150
+أب أب أم أب هذه إيش رأيكم؟ ليش؟ لأن بينها وبين
+
+156
+00:13:09,150 --> 00:13:12,770
+الميت في عندي جد فاسد، هذا جد فاسد، أب أم أب، مش 
+
+157
+00:13:12,770 --> 00:13:16,130
+هذا فاسد، فبينها وبين الميت فيه جد فاسد، إذا هي
+
+158
+00:13:16,130 --> 00:13:20,150
+فاسدة، تمام؟ طيب نيجي للجدات اللي من هنا، من جهة
+
+159
+00:13:20,150 --> 00:13:23,930
+الأم، تاتا، مش هذه ستة و هذه تاتا؟ طيب حلو، نيجي
+
+160
+00:13:23,930 --> 00:13:31,950
+لتاتا، ناخد هذه أم أب، أم، شو رأيكم؟ فاسدة، بينها
+
+161
+00:13:31,950 --> 00:13:36,890
+وبين الميت، في جد فاسد، جميل، طب ناخد هذه؟ أم، أم،
+
+162
+00:13:36,890 --> 00:13:43,710
+أم، أم، طب هذه؟ طب هذه؟ جميل، طب ناخد هذه؟ أم، أم،
+
+163
+00:13:43,710 --> 00:13:49,110
+أم، أب، أم، فاسدة، لأن بينها وبين الميت جد فاسد،
+
+164
+00:13:49,110 --> 00:13:53,530
+جميل؟ فبدنا نطلع بالنتيجة اللي بنقول فيها أن
+
+165
+00:13:53,530 --> 00:14:01,250
+الجدات من جهة الأم الصحيحات لأ من كل جهة في صحيحة و
+
+166
+00:14:01,250 --> 00:14:05,910
+فاسدة مش زي الجد الجد اللي قلنا من جهة الأم كله
+
+167
+00:14:05,910 --> 00:14:09,870
+فاسد من جهة الأب فيه هيك و فيه هيك خلصنا بينما
+
+168
+00:14:09,870 --> 00:14:13,250
+الجدات من الجهتين فيه اندي صحيحة و فيه فاسدة من
+
+169
+00:14:13,250 --> 00:14:19,690
+الجهتين فنجي لجهة الأم فمن جهة الأم حتى أقول أن
+
+170
+00:14:19,690 --> 00:14:25,800
+الجد صحيحة لازم تكون متمحدة الإناس يعني بس هدول
+
+171
+00:14:25,800 --> 00:14:29,820
+اللي هيكونوا صحيحات، يعني هذه أم أم، أم أم أم، أم
+
+172
+00:14:29,820 --> 00:14:33,880
+أم أم، من جهة الأم، ليش؟ مين تقولي ليش؟ شاطرة جدا
+
+173
+00:14:33,880 --> 00:14:39,780
+اللي تقولي ليش، لأنه حكيناها قبل شوية المعلومة لأن
+
+174
+00:14:39,780 --> 00:14:43,980
+هام كل الأجداد فاسدين فبالتالي إذا مش كله إناس
+
+175
+00:14:43,980 --> 00:14:47,940
+معناته هتكون أم حدا فاسد، صح ولا لأ؟ ركزوا معايا
+
+176
+00:14:47,940 --> 00:14:52,280
+ألم نقول قبل قليل أن جميع الأجداد من جهة الأم
+
+177
+00:14:52,280 --> 00:14:57,000
+فاسدين، فإنهم فاسدة، فأصبح من الصحيحة من جهة الأم
+
+178
+00:14:57,000 --> 00:15:02,950
+متمحدة الإناس متمحدة الإناس، حلو؟ شو يعني متمحدة
+
+179
+00:15:02,950 --> 00:15:06,570
+الإناس؟ يعني بتبدأ بأم و بتنتهي بأم، هاي معنى
+
+180
+00:15:06,570 --> 00:15:10,890
+متمحدة الإناس، بتبدأ بأم و تنتهي بأم و اللي بينهم
+
+181
+00:15:10,890 --> 00:15:15,490
+كله أم أم أم، تمام؟ خلصنا هذه الملاحظة الأولى، من
+
+182
+00:15:15,490 --> 00:15:21,460
+جهة الأب، في عندي جدة صحيحة وجدة فاسدة وإيش المعيار
+
+183
+00:15:21,460 --> 00:15:25,260
+اللي قلناها قبل شوية إنه إذا فيه جد فاسد بينها
+
+184
+00:15:25,260 --> 00:15:29,800
+وبين الميت فهي فاسدة، إذا ما فيش صحيحة وخلصنا
+
+185
+00:15:29,800 --> 00:15:34,060
+شوفتوا ما أسهل الموضوع؟ فهذه الشجرة خليها مزروعة
+
+186
+00:15:34,060 --> 00:15:39,380
+هان بدماغك عساس لحالك تميزي على الواقف علم؟ خلصنا،
+
+187
+00:15:39,380 --> 00:15:43,320
+في أي سؤال؟ لنتقل لموضوع أهم، هذا موضوع سهل يعني
+
+188
+00:15:43,320 --> 00:15:48,930
+بنلعب لعب فيه ما قلنا كده يعني عملنا، حكيت إيش يعني؟
+
+189
+00:15:48,930 --> 00:15:54,230
+حكيت نكتة مثلا؟ بالله هذا الموضوع صعب؟ بيقولولي آه
+
+190
+00:15:54,230 --> 00:16:05,170
+آه تفضلي اللي هي مرة ثانية عادي أم أب أب أم؟ لأ
+
+191
+00:16:05,170 --> 00:16:10,630
+فاستة فاستة لأ ما قلتش مستحيل مستحيل بتنتهي بأب
+
+192
+00:16:13,970 --> 00:16:20,690
+مرة ثانية، مرة ثانية، إيش قلت؟ مستحيل،
+
+193
+00:16:20,690 --> 00:16:24,790
+مستحيل، مستحيل، أنا لأ حتى الآن صاحية يعني، بغلط
+
+194
+00:16:24,790 --> 00:16:28,310
+مش ما بغلطش، لكن لساتني صاحية، ما غفلتش شوية، فأنا
+
+195
+00:16:28,310 --> 00:16:36,920
+متأكدة ما حكيت هذا الكلام كيف؟ طبعا، طبعا معلومة ..
+
+196
+00:16:36,920 --> 00:16:41,300
+شوفوا بدي أقولكم معلومة عسرية جماعة خلاص انت هاي
+
+197
+00:16:41,300 --> 00:16:44,580
+الشجرة عندك لحالك اتمرني عليها سهلة بس أقولك كمان
+
+198
+00:16:44,580 --> 00:16:48,920
+معلومة وينها؟
+
+199
+00:16:48,920 --> 00:16:54,800
+اخي يا إمي اخي طيب صلوا على رسول الله حتى لو
+
+200
+00:16:54,800 --> 00:16:59,540
+ناويين تضايقوا المحاضر حناخد اللي حناخد طيب الآن
+
+201
+00:16:59,540 --> 00:17:02,820
+الجدات الجدات
+
+202
+00:17:04,530 --> 00:17:11,990
+اللي بتبدأ بأم و بتنتهي بأم لازم كل اللي بناتهم أم
+
+203
+00:17:11,990 --> 00:17:18,350
+حتى تكون صحيحة لازم هذه أول معلومة بالنسبة للجدات
+
+204
+00:17:18,350 --> 00:17:23,270
+نيجي للأجداد الأجداد دائما لازم يبدو ينتهي بأب
+
+205
+00:17:23,270 --> 00:17:28,830
+طبيعي يبدو ينتهي بأب و اللي بينهم كله أب حتى الجد
+
+206
+00:17:28,830 --> 00:17:37,480
+يكون صحيح طيب لما عندي جدة بتنتهي بأب لأنه احنا لما
+
+207
+00:17:37,480 --> 00:17:40,580
+قلنا بتنتهي .. ما حدا يحكي معايا والله بعرف انكم
+
+208
+00:17:40,580 --> 00:17:47,500
+علماء راجع .. راجع قلنا الجدات طالما بتبدأ بأم و
+
+209
+00:17:47,500 --> 00:17:51,400
+بتنتهي بأم لازم اللي بيناتهم كله أم أم أم كله
+
+210
+00:17:51,400 --> 00:17:55,320
+فشوفتي ذكر بيناتهم على طول قولي فاسدة مش من الورثة
+
+211
+00:17:56,000 --> 00:18:00,160
+طيب والأب خلصنا سهل في الشيلو غير كلمة واحدة نيجي
+
+212
+00:18:00,160 --> 00:18:04,400
+للجدة الأبوية لأنه عندنا جدتين ابترث مش زي .. زي
+
+213
+00:18:04,400 --> 00:18:08,400
+الجد حلو فهي الجدة الأبوية معناته هتنتهي بأب طبيعي
+
+214
+00:18:08,400 --> 00:18:13,120
+و الطبيعي تبدأ بأم لأنها جدة فاللي بينهم ممكن يكون
+
+215
+00:18:13,120 --> 00:18:19,870
+فيه أب طبيعي لكن لكن لازم لما يكون في عندي أب
+
+216
+00:18:19,870 --> 00:18:23,450
+ما يكونش بينه باعتبار الأخير لازم مثلا أب من جهة
+
+217
+00:18:23,450 --> 00:18:26,850
+الأب أنا بحكيها الجات فإذا بدي أكون في عندي أب في
+
+218
+00:18:26,850 --> 00:18:30,570
+النص في الوساط لازم بينه وبين الأخر ما فيش أم
+
+219
+00:18:30,570 --> 00:18:36,490
+شوفتوا ما أسهل الملاحظة يعني هان شو ما كان عدد
+
+220
+00:18:36,490 --> 00:18:41,530
+الأمهاتو هان شو ما كان عدد الأباب .. أب .. أب ..
+
+221
+00:18:41,530 --> 00:18:44,410
+أب .. أب .. شو ما كان طالما كله هذا متصل إناث و
+
+222
+00:18:44,410 --> 00:18:49,090
+هذا متصل ذكور فما فيش مشكلة لكن المشكلة هتصير إذا بين
+
+223
+00:18:49,090 --> 00:18:53,670
+أب و الأب الأخير فيه أنثى لأنه أصلا هذا هيكون فاسد
+
+224
+00:18:53,670 --> 00:19:01,790
+فأمه فاسدة و خلصنا علم؟ علم؟ تمام نجلة الموضوع
+
+225
+00:19:01,790 --> 00:19:07,540
+الثاني من محاضرة اليوم هيك يا جماعة بنكون انتهينا من
+
+226
+00:19:07,540 --> 00:19:11,160
+حديثنا عن أصحاب الفروض باعتبار أنه جد من أصحاب
+
+227
+00:19:11,160 --> 00:19:16,440
+الفروض مش قولنا قد يرث السدس؟ جميل نيجي الآن
+
+228
+00:19:16,440 --> 00:19:23,440
+لموضوع التأصيل هناخد 
+
+229
+00:19:23,440 --> 00:19:29,100
+تأصيل المساء، صلوا على رسول الله بنركز حبة صغيرة
+
+230
+00:19:29,100 --> 00:19:33,600
+التأصيل
+
+231
+00:19:33,600 --> 00:19:33,720
+لا
+
+232
+00:19:39,830 --> 00:19:44,960
+ما هو إيش الجديد في الموضوع؟ إيش الجديد في الموضوع؟
+
+233
+00:19:44,960 --> 00:19:47,920
+بس بدك تعرف إنه الجد عصب بس واحدة أخدنا academia
+
+234
+00:19:47,920 --> 00:19:50,900
+يعني مش جديد فقضية التمييز بينه اللي فيه الست
+
+235
+00:19:50,900 --> 00:19:53,500
+اعتبره مش داخل التمييز بينه بس بدك تعرف إنه لازم
+
+236
+00:19:53,500 --> 00:19:56,760
+يكون صحيح فهذه بدهاش دراسة يعني الجد لازم يكون
+
+237
+00:19:56,760 --> 00:19:59,680
+صحيح و الجد ده لازم تكون صحيحة و خلصنا تمام يا
+
+238
+00:19:59,680 --> 00:20:04,220
+ميرنة؟ طيب صلوا على رسول الله الآن يا جماعة ألم
+
+239
+00:20:04,220 --> 00:20:11,510
+نقول بإنه الهدف والغاية من الميراث أن أعطي كل ذي حق
+
+240
+00:20:11,510 --> 00:20:15,870
+حقه طب أنا كيف بدي أعرف إذا في عندي مجموعة من
+
+241
+00:20:15,870 --> 00:20:20,110
+الورثة فلان مات و ترك مجموعة و صعب أنا أوزع
+
+242
+00:20:20,110 --> 00:20:24,150
+عليهم التاريخ كثور فانا بدي أعطيهم عدد صحيح صح ولا
+
+243
+00:20:24,150 --> 00:20:28,950
+لأ عساس أعرف قيمة المبلغ اللي أنا بدي أدفعلهم يا
+
+244
+00:20:28,950 --> 00:20:32,630
+حسب طبيعة المال اللي تركه الميت و هنتحدث عن قضية
+
+245
+00:20:32,630 --> 00:20:34,550
+الأموال اللي بتركها الميت المحاضرة اللي جاية إن
+
+246
+00:20:34,550 --> 00:20:41,780
+شاء الله لكن حتى نجسم المال لازم نحول هذه الكثور
+
+247
+00:20:41,780 --> 00:20:46,520
+لأسهم أن كل وارث له عدد من الأسهم وكل سهم له قيمته
+
+248
+00:20:46,520 --> 00:20:51,420
+وبعدين بنقول كيف نحسب قيمة السهم فبالتالي فكرة
+
+249
+00:20:51,420 --> 00:20:58,130
+تأصيل المسائل باختصار هي أن نجعل للمسألة أصل .. بدي
+
+250
+00:20:58,130 --> 00:21:01,110
+أجعل للمسألة .. زي ما كنت أحيانا أجي أقولك من ستة
+
+251
+00:21:01,110 --> 00:21:05,550
+و تقول لي كيف و من وين إجا؟ هو هذا التأصيل فإذا أن
+
+252
+00:21:05,550 --> 00:21:11,510
+أجعل للمسألة أصل .. إيش هو هذا الأصل؟ أقل عدد ممكن
+
+253
+00:21:11,510 --> 00:21:16,790
+أن تخرج منه الفرود باعتبار الفرود عندي محدودة ..
+
+254
+00:21:16,790 --> 00:21:19,470
+ستة والمقامات خمسة .. يعني خمس أرقام اللي هتعمل
+
+255
+00:21:19,470 --> 00:21:25,310
+معها في التأصيل يعني الموضوع سهل نرجع نقول التأصيل
+
+256
+00:21:25,310 --> 00:21:37,150
+هو هات خلاص معاد بدنا صح؟
+
+257
+00:21:37,150 --> 00:21:46,210
+إذا 
+
+258
+00:21:46,210 --> 00:21:47,410
+التأصيل قلنا
+
+259
+00:21:56,210 --> 00:22:01,510
+قلنا هو أن نجعل للمسألة
+
+260
+00:22:01,510 --> 00:22:04,990
+أصلًا
+
+261
+00:22:04,990 --> 00:22:10,430
+إيش هو هذا الأصل؟ وعلى أي أساس نعمل و نقلك؟ هو أقل
+
+262
+00:22:10,430 --> 00:22:18,410
+عدد ممكن أن تخرج منه
+
+263
+00:22:18,410 --> 00:22:23,350
+الفرود عشان هيك العلماء بيقولوا عن تأصيل المسائل
+
+264
+00:22:23,350 --> 00:22:31,930
+مخارج المسائل مخارج المسائل أو الفرود طيب
+
+265
+00:22:31,930 --> 00:22:37,230
+الآن بدي أفرج بين شغلتين في قضية أني أعمل أصل
+
+266
+00:22:37,230 --> 00:22:43,550
+للمسألة أحيانا الورثة بيكونوا عندي بس عصبات عصبات
+
+267
+00:22:43,550 --> 00:22:47,570
+سواء ذكور أو إناث .. ذكور وإناث سواء لأن طالما في
+
+268
+00:22:47,570 --> 00:22:51,350
+عصبة بالغير معناته هيأرث بالتعصيب صح ولا لأ؟ يعني
+
+269
+00:22:51,350 --> 00:22:56,790
+لو في بنته ابن مش هنقول فرضه عصبة، مستحيل فإذا ففي
+
+270
+00:22:56,790 --> 00:23:02,330
+عندي مسائل اللي ما أترك عصبات وفي عندي مسائل ترك
+
+271
+00:23:02,330 --> 00:23:07,690
+أصحاب فروض ابغض النظر في عصبات ولا ما فيش في قضية
+
+272
+00:23:07,690 --> 00:23:11,690
+أنه ترك أصحاب فروض ما يهمني معهم عصبات ولا ما همش
+
+273
+00:23:11,690 --> 00:23:15,570
+يهمنيش أن الحكم هو هو جسد يهمنيش أن نفس الحكم لن
+
+274
+00:23:15,570 --> 00:23:19,710
+يختلف سواء الفروض معهم عصبات أو ما همش نفس الحكم
+
+275
+00:23:19,710 --> 00:23:24,850
+في موضوع التأصيل لكن لو كان ما فيش أصحاب فروض ما فيش
+
+276
+00:23:26,390 --> 00:23:33,870
+بمعنى إن الورث عصبات سواء العصبة بالنفس أو مع
+
+277
+00:23:33,870 --> 00:23:38,030
+الغير أو مع الغير، أه من اللي جلد أو مع الغير؟
+
+278
+00:23:38,030 --> 00:23:42,470
+عصبة مع الغير، مش في عندي صاحب فرض فيها؟ هو لو لا
+
+279
+00:23:42,470 --> 00:23:45,510
+صاحب الفرض في عندي عصبة مع الغير أصلا فاقوعك تجاي،
+
+280
+00:23:45,510 --> 00:23:49,630
+هاه لما بنقول عصبات بس عصبات استثنى العصبة مع 
+
+281
+00:23:49,630 --> 00:23:54,520
+الغير لأن العصبة مع الغير معاها مين صاحب فرض؟ فإذا
+
+282
+00:23:54,520 --> 00:23:58,240
+المسألة صار فيها فروض وعصبات فهذا قسم ثاني، هنحكي 
+
+283
+00:23:58,240 --> 00:24:03,840
+عنه فأنا هنا أتحدث عن القسم الأول في موضوع كيف بدي 
+
+284
+00:24:03,840 --> 00:24:08,900
+أعمل أصل للمسألة إن المسألة قد تكون مجتملة على
+
+285
+00:24:08,900 --> 00:24:12,840
+عصبات لا غير بمعنى ما ليس معهم أصحاب فروض وممكن 
+
+286
+00:24:12,840 --> 00:24:16,440
+المسألة فيها فروض سواء معهم عصبات أو معهم  مش ما 
+
+287
+00:24:16,440 --> 00:24:22,270
+بهمنيفنجي للحالة الأولى وهي ما إذا كان المسألة 
+
+288
+00:24:22,270 --> 00:24:27,230
+مقتصرة زي ما هو مبين عندكم على العصبات وهنا أتحدث 
+
+289
+00:24:27,230 --> 00:24:30,550
+فقط عن العصبة بالنفس والعصبة بالغير وعرفنا ليش 
+
+290
+00:24:30,550 --> 00:24:36,350
+طلعنا العصبة مع الغير لأنه هيكون جميل فإذا كانت 
+
+291
+00:24:36,350 --> 00:24:41,170
+المسألة مقتصرة على العصبات وكانت العصبات عصبة 
+
+292
+00:24:41,170 --> 00:24:49,140
+بالنفس فإن أصل المسألة هو عدد الرؤوس بحساب كل ..
+
+293
+00:24:49,140 --> 00:24:57,740
+أيوه عصبة بالنفس كل وارث رأس خليكم معايا عصبة 
+
+294
+00:24:57,740 --> 00:25:03,080
+بالنفس مرة ثانية ركزي يا العنود إذا فإذا اقتصرت 
+
+295
+00:25:03,080 --> 00:25:10,290
+المسألة على عصبات فإن أصل المسألة هيكون إيش هو عدد 
+
+296
+00:25:10,290 --> 00:25:16,130
+الرؤوس وهنا أفرق فيما لو كانت العصبة بالنفس أو 
+
+297
+00:25:16,130 --> 00:25:21,450
+بالغير إذا كانت بالنفس كيف بدي أعد الرؤوس؟ كل وارث 
+
+298
+00:25:21,450 --> 00:25:26,110
+رأس واحدة إذا بالنفس طبيعي يعني مثلاً مات وترك خمسة 
+
+299
+00:25:26,110 --> 00:25:31,460
+أب  مات وترك خمسة ابن فالمسألة من الخمسة هي أصل 
+
+300
+00:25:31,460 --> 00:25:36,940
+المسألة أنه فكل ابن إله خمس خمس خمس يعني مثلاً مات 
+
+301
+00:25:36,940 --> 00:25:40,420
+وترك خمسين ألف دينار وخمسة أولاد فكل ابن إله عشرة 
+
+302
+00:25:40,420 --> 00:25:46,480
+آلاف وخلصناه وصلت؟ تمام؟ طب مات وترك ستة أخ شقيق 
+
+303
+00:25:47,270 --> 00:25:52,690
+أصل المسألة جداش؟ ستة، أو اكت جول اتمعش ستة، ليش؟
+
+304
+00:25:52,690 --> 00:25:56,370
+لأن العصبة بالنفس أن كل رأس إيش أو كل وارث رأس 
+
+305
+00:25:56,370 --> 00:26:01,310
+واحدة هذا لو كانت العصبة بالنفس طيب، مات وترك أب، 
+
+306
+00:26:01,310 --> 00:26:04,830
+بس كده فالمسألة من واحد، خلصنا بس، فهو هياخد 
+
+307
+00:26:04,830 --> 00:26:09,750
+التاريخ وخلصنا مات وترك ابن، نفس الفكرة طب، مات 
+
+308
+00:26:09,750 --> 00:26:18,540
+وترك ابن وابن ابن جداش أصل المسألة؟ واحد لأنه هذا 
+
+309
+00:26:18,540 --> 00:26:21,380
+محجوب وهذا اللي هياخد الورث جميل ما شاء الله عنكم 
+
+310
+00:26:21,380 --> 00:26:25,940
+هذا إذا كانت العصبة بالنفس طب ماذا لو كانت العصبة 
+
+311
+00:26:25,940 --> 00:26:30,900
+بالغير فإن أصل المسألة أيضًا بعدد الرؤوس لكن كيف 
+
+312
+00:26:30,900 --> 00:26:37,740
+بنحسب؟ أيوه بنحسب الذكر اثنين والأنثى واحد يعني 
+
+313
+00:26:37,740 --> 00:26:39,220
+مثلاً مات وترك 
+
+314
+00:26:45,520 --> 00:26:53,320
+العنود واضح زعلانة العنود اليوم سلامتك
+
+315
+00:26:53,320 --> 00:26:58,560
+ديك شكل؟ طيب صلوا على رسول الله كلهم حيز على الجد
+
+316
+00:26:58,560 --> 00:27:06,100
+بدهم شواكل الآن يا جماعة مات وترك بنت وابن
+
+317
+00:27:08,350 --> 00:27:15,070
+فالمسألة جداش أصلها ثلاثة الأنثى واحد والذكر اثنين
+
+318
+00:27:15,070 --> 00:27:22,870
+طب مات هو تراكه خمسة بنت وثلاثة ابن المسألة من 
+
+319
+00:27:22,870 --> 00:27:31,290
+كم؟ أحد عشر .. أحد عشر هن ستة وخمسة أحد عشر نعرفش نعد؟ 
+
+320
+00:27:31,290 --> 00:27:37,070
+في حد ما درسش روضة زيه؟ طيب .. آه يا سماح تفضلي 
+
+321
+00:27:45,000 --> 00:27:50,800
+ما فهمت سؤالك مرة ثانية يا سماح نحن 
+
+322
+00:27:50,800 --> 00:27:54,160
+قلنا كيف أنا بدي أعرف أصل المسألة يا سماح إذا
+
+323
+00:27:54,160 --> 00:27:58,020
+المسألة مافيهاش غير عصابات وكانوا العصابات بالنفس 
+
+324
+00:27:58,020 --> 00:28:01,700
+فأصل المسألة عدد الرؤوس وخلصنا تمام؟ 
+
+325
+00:28:04,020 --> 00:28:08,020
+ابن، أخ، بغض النظر ما العصابات كتار، حكيناهم احنا،
+
+326
+00:28:08,020 --> 00:28:12,220
+بغض النظر من هو، تمام؟ لأنه ممكن مات وترك ابن عم 
+
+327
+00:28:12,220 --> 00:28:16,240
+.. ابن .. ابن .. ابن عم مثلاً، فهذا .. إيش محجوب؟
+
+328
+00:28:16,240 --> 00:28:22,050
+فش عندي حد انحجب فعندي خمسة ابن ابن ابن مثلاً فهذا
+
+329
+00:28:22,050 --> 00:28:26,810
+إيش أصل المسألة خمسة وهكذا بينما لو عصبة بالغير 
+
+330
+00:28:26,810 --> 00:28:31,510
+يعني ذكور أو إناث بتعصبوا مع ذكور وقلنا أفراد 
+
+331
+00:28:31,510 --> 00:28:35,630
+العصبة بالغير أربعة عرفناهم فالآن عندي مثلاً بنت
+
+332
+00:28:35,630 --> 00:28:45,690
+ابن ابن مع ابن ابن ابن أو خلينا نقولها أن اثنين 
+
+333
+00:28:45,690 --> 00:28:50,900
+ابن ابن ابن فالمسألة من كم؟ من خمسة، اه يا سماح من 
+
+334
+00:28:50,900 --> 00:28:55,040
+خمسة، ليش؟ لأنه الذكر مثله حظ الأنثى، يعني تمام؟
+
+335
+00:28:55,040 --> 00:29:00,640
+حلو ننتقل على القسم الثاني، قلنا أنه قضية تأصيل 
+
+336
+00:29:00,640 --> 00:29:05,620
+المسألة بيكون مبني على شو؟ مبني على أن بدي أشوف في 
+
+337
+00:29:05,620 --> 00:29:09,740
+عندي بس عصبات ولا في فروض فإذا كانوا الورثة كلهم
+
+338
+00:29:09,740 --> 00:29:13,460
+عصبات ولما نقول كلهم يعني أكيد في حد هيتورث حد
+
+339
+00:29:13,460 --> 00:29:16,800
+بمعنى أنه مافيش فروض هذا اللي بدي أقوله طالما
+
+340
+00:29:16,800 --> 00:29:20,240
+مافيش فروض عندي فاش أصحاب فروض في المسألة فأصل
+
+341
+00:29:20,240 --> 00:29:23,280
+المسألة هو عدد الرؤوس كيف بدي أحسبه حسب نوع العصبة
+
+342
+00:29:23,280 --> 00:29:28,400
+خلصنا حلو بينما لو اجتملت المسألة على أصحاب فروض
+
+343
+00:29:29,120 --> 00:29:33,900
+هنا إن اجتملت المسألة على أصحاب فرض ما بيعنيني أنه
+
+344
+00:29:33,900 --> 00:29:38,440
+في عصبات أو مافيش الحكم هو هو يعني لكن بيعنيني
+
+345
+00:29:38,440 --> 00:29:42,880
+أقول أنه أكمن صاحب فرض فيه هذا اللي بهمني ما بهمني 
+
+346
+00:29:42,880 --> 00:29:47,140
+في عصبة ولا مافيش طالما في فرض عندي بهمنيش في عصبة
+
+347
+00:29:47,140 --> 00:29:52,990
+أو لا شو اللي بهمني أكمن فرض فإذا كان عندي فرض واحد
+
+348
+00:29:52,990 --> 00:29:57,710
+يعني صاحب فرض واحد سواء مع عصابات أو معوش في كل 
+
+349
+00:29:57,710 --> 00:30:02,870
+الأحوال مع عصابات أو معوش طالما أن صاحب الفرض فقط 
+
+350
+00:30:02,870 --> 00:30:09,290
+واحد فإن أصل المسألة هو مقام هذا الفرض بس أصل
+
+351
+00:30:09,290 --> 00:30:14,510
+المسألة مقام هذا الفرض يعني مثلاً نيجي نقول مات 
+
+352
+00:30:14,510 --> 00:30:18,150
+وترك مثلاً
+
+353
+00:30:18,150 --> 00:30:26,300
+زوجة وخمسة ابن فالزوجة ثمن وهذول عصبة فالمسألة من 
+
+354
+00:30:26,300 --> 00:30:31,280
+كم؟ من وين جبنا الثمانية؟ المقام لأنه أصلاً هو
+
+355
+00:30:31,280 --> 00:30:34,240
+صاحب الفرض الوحيد في المسألة فالطبيعي هناخده هو 
+
+356
+00:30:34,240 --> 00:30:40,440
+فإذا الزوجة هيصيرلها واحد وهذا هياخد الباقي مش 
+
+357
+00:30:40,440 --> 00:30:44,420
+العصبة معناته أهلية الورث الاستحقاق جميع الورث 
+
+358
+00:30:44,420 --> 00:30:47,740
+أو ما تبقى طبعاً في العصبات كانوا هياخدوا كل 
+
+359
+00:30:47,740 --> 00:30:51,420
+الورث أو خلصنا معاهم مش فرض أو ما تبقى بعد
+
+360
+00:30:51,420 --> 00:30:55,900
+أصحاب الفروض فمن وين جبنا الواحد تم من الثمانية 
+
+361
+00:30:55,900 --> 00:31:00,100
+يعني ثمانية على ثمانية واحد صح ولا لا؟ والباقي يعني
+
+362
+00:31:00,100 --> 00:31:05,180
+ثمانية ناقص واحد سبعة تمام؟ نفس الفكرة لو مات وترك 
+
+363
+00:31:05,180 --> 00:31:14,470
+ثلاثة بنت ابن وأخ شقيق فهذول اثنين و هذا إيش؟ عصبة 
+
+364
+00:31:14,470 --> 00:31:20,070
+فالمسألة من؟ ثلاثة فهذا إله اثنين من ثلاثة وهذا 
+
+365
+00:31:20,070 --> 00:31:23,890
+الباقي واحد عرفنا كيف إجت الأرقام هذه هذول بنسميهم 
+
+366
+00:31:23,890 --> 00:31:31,400
+أسهم يا جماعة تمام؟ اه حل تمام نيجي لأ مثال آخر في 
+
+367
+00:31:31,400 --> 00:31:35,760
+قضية أنه عندي فرض واحد ايه؟ أخليه طويل ما هو إذا 
+
+368
+00:31:35,760 --> 00:31:38,640
+صار طويل كله محجوب محجوب لأنه عندي فرض واحد أنا
+
+369
+00:31:38,640 --> 00:31:46,360
+بقول هنا فرض واحد فبنعفش نطوله يعني طيب حاجة أقول 
+
+370
+00:31:46,360 --> 00:31:53,520
+أنه مات وترك أم و 
+
+371
+00:31:53,520 --> 00:32:04,710
+أخ شقيق وأخ لأب وابن عم شقيق هي مسألة طويلة الأم 
+
+372
+00:32:04,710 --> 00:32:12,990
+سدس وهذا عصباء وهذا أسف أخ لأب هذا أسف أيوه هذا 
+
+373
+00:32:12,990 --> 00:32:17,550
+محجوب وهذا محجوب تمام فالمسألة من ستة الأم إلها 
+
+374
+00:32:17,550 --> 00:32:23,380
+واحد وهذا إله خمسة خلصت تمام بسم محجوبين، محجوبين
+
+375
+00:32:23,380 --> 00:32:27,280
+على أي أساس أصلاً بدي أجسملهم تمام فالمحجوب خلاص
+
+376
+00:32:27,280 --> 00:32:31,960
+على طول باستثنى من الجسمة نيجي الآن لأ فيما لو 
+
+377
+00:32:31,960 --> 00:32:35,990
+الآن بدنا نركز من ونا صغيرة بس لأن التركيز الزيادة
+
+378
+00:32:35,990 --> 00:32:39,790
+أحياناً بيودينا مواصيل صعبة نركز بس نقنا صغيرة
+
+379
+00:32:39,790 --> 00:32:45,950
+بنقول فيما لو وجد في المسألة أكثر من صحة فرق 
+
+380
+00:32:45,950 --> 00:32:50,130
+وبالدرجة أقول سواء وجدت العصابات أو لم توجد بغض 
+
+381
+00:32:50,130 --> 00:32:53,370
+النظر ما بيهمني هل جت فيه عصابات أو مافيش الحكم
+
+382
+00:32:53,370 --> 00:32:57,990
+سيئا لكن أنه في كذا صحة فرق لما بقول أكثر من اثنين
+
+383
+00:32:57,990 --> 00:33:02,110
+ثلاثة بيهمنيش جداش المهم أكثر من واحد في هذه 
+
+384
+00:33:02,110 --> 00:33:02,710
+الحالة
+
+385
+00:33:05,730 --> 00:33:09,530
+طب اسمحيلي أشرح أنا وما عجبك شرحي بطلعك تكملين،
+
+386
+00:33:09,530 --> 00:33:14,070
+تمام؟ ماشي يا ميرنة؟ والكلام للجميع يا جماعة 
+
+387
+00:33:14,070 --> 00:33:16,990
+المعلومة لما تكون أول مرة بدنا نحكيها ما بدي حد
+
+388
+00:33:16,990 --> 00:33:20,710
+يحكي معايا، تمام؟ أنا بسمحلكم تعيدوا معايا وجهة 
+
+389
+00:33:20,710 --> 00:33:24,950
+ما نكون حكينا الشغل وخلصنا منها لكن كنا لسه في 
+
+390
+00:33:24,950 --> 00:33:28,970
+ناس بتعرفوا عليها زيي فلازم نحترم الناس الغالبة 
+
+391
+00:33:28,970 --> 00:33:35,060
+اللي زيي، جميل؟ ما بديش أضلنا عيد بهذا الكلام طيب 
+
+392
+00:33:35,060 --> 00:33:40,780
+إذا نرجع نقول إن في عندي كذا صاحب فرض فأصل المسألة
+
+393
+00:33:40,780 --> 00:33:48,720
+مبني على إيش؟ المقارنة بين هذه المقامات أو هذه
+
+394
+00:33:48,720 --> 00:33:53,080
+مقامات الفروض يعني طيب قبل ما نيجي نقارن نتذكر مع 
+
+395
+00:33:53,080 --> 00:34:01,320
+بعض الفروض يلا ع السريع كم من فرض عندنا؟ تمام
+
+396
+00:34:01,320 --> 00:34:09,200
+إذا في عندنا نصف ونصفه ونصف نصفه، ذاكرين هذا
+
+397
+00:34:09,200 --> 00:34:19,440
+الكلام؟ وطولتين ونصفهما ونصف نصفهما، تمام؟ فإذا 
+
+398
+00:34:19,440 --> 00:34:27,060
+بدنا نيجي للمقامات هذه الفروض، المقامات عندنا اثنين و
+
+399
+00:34:27,060 --> 00:34:32,360
+ثلاثة وأربعة وستة وثمانية يعني خمس مقامات لأنه 
+
+400
+00:34:32,360 --> 00:34:37,120
+ثلاثة مكرر خمس مقامات فأنا بروح هي اللي بدي أحكيها 
+
+401
+00:34:37,120 --> 00:34:41,980
+إذا كان في المسألة أكثر من صاحب فرد فإن أصل 
+
+402
+00:34:41,980 --> 00:34:46,180
+المسألة مبني على المقارنة بين المقامات بدي أقارن 
+
+403
+00:34:47,230 --> 00:34:50,470
+بين المقامات الموجودة في المسألة مش عندي كذا فرق 
+
+404
+00:34:50,470 --> 00:34:56,830
+فأنا بروح أقارن بين مقام كل فرق مع الثاني ولما 
+
+405
+00:34:56,830 --> 00:35:02,350
+بقارن بلاقي أربعة احتمالات الاحتمال الأول قد أجد 
+
+406
+00:35:02,350 --> 00:35:07,850
+هناك تماثل بين المقامات تماثل يعني مثلاً زوج وأخت 
+
+407
+00:35:07,850 --> 00:35:17,250
+شقيقة نصف نصف تماثل مثلاً أمها أم وأخ لأم مثلاً أو أمها
+
+408
+00:35:17,250 --> 00:35:23,950
+أخت .. لأ نقول أم وأخ لأم وأخت لأم صدر صدر صدر 
+
+409
+00:35:23,950 --> 00:35:30,950
+صح ولا لأ؟ فإذا فيه تماثل طيب مثلاً نيجي نقول اثنين
+
+410
+00:35:30,950 --> 00:35:35,850
+أخت شقيقة .. اثنين أخت شقيقة وثلاثة أخت لأب ثلثين 
+
+411
+00:35:35,850 --> 00:35:40,470
+وثلث يعني ثلاثة ثلاثة فتماثل فإذا هذه أول احتمال 
+
+412
+00:35:40,470 --> 00:35:47,210
+أن أجد هناك تماثل بين إيش المقامات تماثل شو يعني 
+
+413
+00:35:47,210 --> 00:35:51,650
+تماثل؟ اثنين اثنين ثلاثة ثلاثة في مجال ألاقي أربعة
+
+414
+00:35:51,650 --> 00:35:57,230
+أربعة مستحيل، من .. من اللي بيستحق؟ في مجال ألاقي
+
+415
+00:35:57,230 --> 00:35:59,730
+الزوج والزوجة في المسألة، من اللي مات؟ حاسيبك
+
+416
+00:35:59,730 --> 00:36:03,830
+تقول إيه؟ من اللي مات؟ صح ولا لأ؟ من اللي مات؟ نفس
+
+417
+00:36:03,830 --> 00:36:07,550
+الأمر ثمانية وثمانية، هل إمكانية أني ألاقيهم؟ 
+
+418
+00:36:07,550 --> 00:36:11,010
+مستحيل، لأن الثمانية هي بس الزوجة، فكيف صار 
+
+419
+00:36:11,010 --> 00:36:14,550
+استنساخ؟ اه ممكن تيجي تقولي لما هو مات عن اثنين 
+
+420
+00:36:14,550 --> 00:36:19,170
+زوجة، ثمن ثمن، لأ هم اثنتين ثمن، تمام حلو، فإذا 
+
+421
+00:36:19,170 --> 00:36:25,350
+تماثل التماثل هيكون هذا في كل ما عدا طبعا الأربعة
+
+422
+00:36:25,350 --> 00:36:28,110
+وفليس مجال يكون تماثل بين الأربعة والثمانية،
+
+423
+00:36:28,110 --> 00:36:33,450
+مستحيل، تمام؟ طيب وبالتالي على السريع زوج وأخت
+
+424
+00:36:33,450 --> 00:36:40,870
+شقيقة كما توضحنا وأخلي أبفهد نص وهد نص وهد 
+
+425
+00:36:40,870 --> 00:36:45,690
+عصبة فقال لك إذا كان هناك تماثل بين مقامات هذه
+
+426
+00:36:45,690 --> 00:36:50,790
+الفروض فأصل المسألة هو أحد هذه المقامات أحدها طبيعي
+
+427
+00:36:50,790 --> 00:36:54,510
+فالمسألة من اثنين واحد واحد وهد بنقول محجوب
+
+428
+00:36:54,510 --> 00:36:59,150
+بالإستغراق تمام علم؟ حلو والأمثلة الثانية نفس
+
+429
+00:36:59,150 --> 00:37:02,090
+الشيء نعيش نجيب أمثلة زي ما تو حكيتهم شفهًا
+
+430
+00:37:02,090 --> 00:37:07,960
+بالتطبيقات نكملها الآن قلنا إذا كان هناك أكثر من 
+
+431
+00:37:07,960 --> 00:37:13,080
+صاحب فرض لابد من إيش؟ المقارنة بين مقامات الفروض
+
+432
+00:37:13,080 --> 00:37:17,360
+وبالمقارنة يتضح أن هناك أربعة احتمالات الأول منها
+
+433
+00:37:17,360 --> 00:37:23,140
+أن يكون هناك تماثل بين المقامات وحينها فإن أصل
+
+434
+00:37:23,140 --> 00:37:27,220
+المسألة هو أحد هذه المقامات خلصنا الاحتمال الثاني
+
+435
+00:37:27,220 --> 00:37:35,810
+أن يكون بين هذه المقامات تداخلاً تداخل إذا كان بين
+
+436
+00:37:35,810 --> 00:37:40,950
+المقامات تداخل فإن أصل المسألة هو المقام الأكبر
+
+437
+00:37:40,950 --> 00:37:50,970
+يعني تداخل جماعة آية الإنذار الأخير الآن
+
+438
+00:37:50,970 --> 00:37:53,970
+يا جماعة بدي أرجع أقول إن هي الأرقام اللي بنتعامل
+
+439
+00:37:53,970 --> 00:37:58,510
+معها يعني المسألة جدا بسيطة فعندي الثمانية بدنا
+
+440
+00:37:58,510 --> 00:38:02,830
+نأخذ الأرقام الكبيرة والستة والأربعة فالثمانية إيش
+
+441
+00:38:02,830 --> 00:38:08,780
+تدخل فيها؟ من هؤلاء طبعا، الاثنين والأربعة، صح
+
+442
+00:38:08,780 --> 00:38:13,220
+الأربعة؟ في مجال مسألة فيها ثمانية وأربعة؟ من لا
+
+443
+00:38:13,220 --> 00:38:17,120
+صاحب الثمانية والأربعة؟ زوج وزوجة، هل يعقل في
+
+444
+00:38:17,120 --> 00:38:22,200
+مسألة واحدة يكون هناك زوج وزوجة؟ من الذي مات
+
+445
+00:38:22,200 --> 00:38:28,560
+حينها؟ علم؟ جميل فإذا بس للاثنين هي الأربعة تدخل مش
+
+446
+00:38:28,560 --> 00:38:33,120
+لا تدخل لكن ليس منطق هنا تمام نجي للستة تدخل
+
+447
+00:38:33,120 --> 00:38:38,540
+فيها للاثنين والثلاثة طب والأربعة للاثنين وبالتالي
+
+448
+00:38:38,540 --> 00:38:43,340
+شفتي في مسألة فيها ثُمن ونص حد ما أخذ ثُمن وحد
+
+449
+00:38:43,340 --> 00:38:47,760
+نص وارد في مجال طبعًا تلاقي كده مسألة حد سدس وحد
+
+450
+00:38:47,760 --> 00:38:53,020
+مثلًا نصف وحد ثلثان أو ثلث مسألة وحد ربع وحد نص
+
+451
+00:38:53,020 --> 00:38:58,280
+برضه وارد فحينها إيش أصل المسألة الكبير؟ تداخل، شو
+
+452
+00:38:58,280 --> 00:39:01,740
+معناه التداخل؟ أخذنا بصفر رابع ابتدائي، تداخل يعني
+
+453
+00:39:01,740 --> 00:39:05,620
+لصغير داخل في الكبير، الكبير من المضاعفات للصغير،
+
+454
+00:39:05,620 --> 00:39:10,480
+بس، الكبير من المضاعفات للصغير، بمعنى آخر، الكبير
+
+455
+00:39:10,480 --> 00:39:14,740
+يقبل القسمة على الصغير يقبل القسمة تمام يعني نقول
+
+456
+00:39:14,740 --> 00:39:18,680
+ثمانية على اثنين ستة على اثنين ستة على ثلاثة يقبل القسمة
+
+457
+00:39:18,680 --> 00:39:24,880
+أربعة اثنين وهكذا علم فأرجع أقول إذا وجد هناك
+
+458
+00:39:24,880 --> 00:39:30,660
+تداخل بين المقامات فإن أصل المسألة هو المقام
+
+459
+00:39:30,660 --> 00:39:37,400
+الأكبر بس وبالتالي مات وترك زوجة وبنت وابن ابن
+
+460
+00:39:39,200 --> 00:39:43,920
+الزوجة ثمن وهي نصف وهدا قاش عصبة فالمسألة من ثمانية
+
+461
+00:39:43,920 --> 00:39:49,000
+يلا نوزع الأسهم على السريع واحد هنا أربعة جداش يضل
+
+462
+00:39:49,000 --> 00:39:53,820
+ثلاثة مش العصبة بياخذوا الباقي من أين جبنا الأربعة
+
+463
+00:39:53,820 --> 00:39:58,940
+نصف الثمانية ثمانية على اثنين أربعة وهنا واحد سهلة
+
+464
+00:39:58,940 --> 00:40:03,140
+مالك يا سجى كنا سجى مصدقة أننا في محاضرة
+
+465
+00:40:03,140 --> 00:40:11,120
+calculus سجى نحن حساب ابتدائي اللي بناخذه آه طيب
+
+466
+00:40:11,120 --> 00:40:18,860
+صلوا على رسول الله ماشي ماشي حاضر تفضلي حلو
+
+467
+00:40:18,860 --> 00:40:25,620
+جميل حلو تمام ركزوا معي طبعا الإشكال عن سجى أن
+
+468
+00:40:25,620 --> 00:40:28,820
+الأسهم هذه على أي أساس حطيناها من رأسنا طبعا لا
+
+469
+00:40:28,820 --> 00:40:32,060
+فركزي معي سجى والكلام للي زي سجى واللي زي مش
+
+470
+00:40:32,060 --> 00:40:37,610
+فاهم يعني الآن الزوجة لها الـ ثمن صح؟ وهذه
+
+471
+00:40:37,610 --> 00:40:41,690
+البنت نصف وهذا عصبة ونحن سيرنا فاهمين أن العصبة
+
+472
+00:40:41,690 --> 00:40:45,390
+بياخذ الباقي بعد ما نعطيها دور حلو نجي نوزع
+
+473
+00:40:45,390 --> 00:40:49,330
+الثمانية على الزوجة والبنت وابن قبل الزوجة
+
+474
+00:40:49,330 --> 00:40:53,870
+لها من الثمانية ثمن يعني تروح تقولي إما أو لك
+
+475
+00:40:53,870 --> 00:40:57,570
+الخيار بنت عملي حاجتين في الحساب إما تقولي ثمانية
+
+476
+00:40:57,570 --> 00:41:03,660
+على ثمانية واحد ضرب واحد واحد خلصنا أو تروح تقولي
+
+477
+00:41:03,660 --> 00:41:07,520
+ثمانية وهنا تقولي ضرب ثمانية فبصير اختصارات واحد و
+
+478
+00:41:07,520 --> 00:41:10,800
+هنا نفس الشيء يقولي ضرب ثمانية اختصارات واحد وهنا
+
+479
+00:41:10,800 --> 00:41:15,380
+أربعة، هاي أربعة فبتروح الخطوة الثانية طالما في عندي
+
+480
+00:41:15,380 --> 00:41:20,200
+عصبة بتجمعي هؤلاء، بتجمعيهم، جداش؟ خمسة، ثمانية
+
+481
+00:41:20,200 --> 00:41:22,940
+ناقص خمسة ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة،
+
+482
+00:41:22,940 --> 00:41:25,680
+ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة،
+
+483
+00:41:25,680 --> 00:41:29,680
+ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة، ثلاثة،
+
+484
+00:41:29,680 --> 00:41:36,850
+ثلاثة واثنين أخت شقيقة
+
+485
+00:41:36,850 --> 00:41:45,450
+و.. نقول جدة واثنين أخت شقيقة ومثلاً ابن أخ
+
+486
+00:41:45,450 --> 00:41:52,470
+تمام؟ الجد قداش؟ سدس وهؤلاء اثنتين وهذا يضع سبع
+
+487
+00:41:52,470 --> 00:41:57,940
+المسألة من كم؟ هنا واحد وهنا قداش، يلا من تحسب
+
+488
+00:41:57,940 --> 00:42:03,140
+لها؟ من تحسب لها؟ أربعة، أربعة، أربعة، أربعة، أربعة،
+
+489
+00:42:03,140 --> 00:42:03,300
+أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة،
+
+490
+00:42:03,300 --> 00:42:04,120
+أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة،
+
+491
+00:42:04,120 --> 00:42:07,940
+أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة،
+
+492
+00:42:07,940 --> 00:42:10,460
+أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة،
+
+493
+00:42:10,460 --> 00:42:13,320
+أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة، أربعة،
+
+494
+00:42:13,320 --> 00:42:20,650
+أربعة، أربعة، أربعة، أربعة فرحي اختصري اختصري عادي هنا
+
+495
+00:42:20,650 --> 00:42:24,130
+واحد هنا اثنين اثنين في اثنين أربعة بس بعدين روحي
+
+496
+00:42:24,130 --> 00:42:28,570
+اجمعي واحد زائد أربعة خمسة ستة ناقص خمسة واحد خلصت
+
+497
+00:42:28,570 --> 00:42:32,950
+بس تمام نرجع لشغل الثالث على السريع بدنا ننهي
+
+498
+00:42:32,950 --> 00:42:38,350
+المعلومة لأنه بظل شيء بسيط واحد
+
+499
+00:42:38,350 --> 00:42:44,690
+اللي هو باقي الستة مش العصبة بياخذ الباقي طب خمسة
+
+500
+00:42:44,690 --> 00:42:53,340
+المسألة من ستة لستة ناقص خمسة العصبة شو يعني عصبة
+
+501
+00:42:53,340 --> 00:42:58,800
+يا العنود العنود عصبة شو يعني الباقي بعد أصحاب
+
+502
+00:42:58,800 --> 00:43:02,800
+الفروض أصحاب الفروض أخذوا خمس أسهم من الستة خمس
+
+503
+00:43:02,800 --> 00:43:07,700
+أكلوا خمس تفاحات من ستة فضلت تفاحة يا العنود
+
+504
+00:43:07,700 --> 00:43:11,240
+تمام؟ جميل ركزوا معي جماعة معلش على السريع ضايق
+
+505
+00:43:11,240 --> 00:43:15,850
+الاحتمالين على السريع قلنا بالمقارنة بين المقامات
+
+506
+00:43:15,850 --> 00:43:19,930
+سنجد أن هناك أربعة احتمالات أن يكون بين المقامات
+
+507
+00:43:19,930 --> 00:43:23,430
+تماثلاً فإن أصل المسألة هو أحد هذه المقامات
+
+508
+00:43:23,430 --> 00:43:27,590
+الاحتمال الثاني أن يكون بين المقامات تداخلاً فأصل
+
+509
+00:43:27,590 --> 00:43:33,230
+المسألة هو الأكبر الاحتمال الثالث أن يكون بين
+
+510
+00:43:33,230 --> 00:43:35,170
+المسألة توافق
+
+511
+00:43:37,730 --> 00:43:43,090
+فحكمله بعدين نشرح، فأصل المسألة هو حاصل ضرب المقام
+
+512
+00:43:43,090 --> 00:43:47,030
+الأول في الثاني على القاسم المشترك، إذا كان في
+
+513
+00:43:47,030 --> 00:43:50,810
+توافق، هنا نقول شو يعني توافق؟ إذا كان في توافق بين
+
+514
+00:43:50,810 --> 00:43:56,150
+المقامات، أصل المسألة شو هو؟ حاصل ضرب المقام الأول
+
+515
+00:43:56,150 --> 00:44:00,410
+في الثاني على القاسم المشترك شو التوافق؟ نيجي
+
+516
+00:44:00,410 --> 00:44:05,110
+للأرقام، أرقام محددة، الآن الاثنين والثلاثة ما فيش
+
+517
+00:44:05,110 --> 00:44:08,570
+توافق، الاثنين والأربعة في تداخل خلصنا، الاثنين
+
+518
+00:44:08,570 --> 00:44:12,890
+والستة تداخل خلصنا، الاثنين والثمانية تداخل خلصنا،
+
+519
+00:44:12,890 --> 00:44:15,890
+نيجي للثلاثة والأربعة مش موضوعنا هاته، الثلاثة
+
+520
+00:44:15,890 --> 00:44:18,850
+والستة تداخل خلصنا منها، والثلاثة والثمانية مش
+
+521
+00:44:18,850 --> 00:44:22,050
+موضوعنا هاته، نيجي للأربعة، الأربعة والستة
+
+522
+00:44:22,050 --> 00:44:26,230
+توافق، الستة والثمانية توافق، فالتوافق بس بين
+
+523
+00:44:26,940 --> 00:44:31,240
+الأربعة والستة والستة والثمانية، شو يعني توافق؟
+
+524
+00:44:31,240 --> 00:44:37,260
+توافق يعني في قاسم مشترك بين الرقمين تباين، هنحكي
+
+525
+00:44:37,260 --> 00:44:39,520
+الاحتمال الرابع، لسه نحن في الاحتمال الثالث،
+
+526
+00:44:39,520 --> 00:44:42,520
+ما بدنا ندخل معلومات مع بعض يا جماعة، لسه نحن في
+
+527
+00:44:42,520 --> 00:44:46,900
+التوافق، فيه بيظل عندي تباين، هنحكيه توافق شو يعني
+
+528
+00:44:46,900 --> 00:44:52,120
+توافق؟ يعني في قاسم مشترك بين الرقمين طبعًا لحظة
+
+529
+00:44:52,120 --> 00:44:55,800
+معي في عامل مشترك إنهم ما يقبلوش القسمة على بعض لكن في
+
+530
+00:44:55,800 --> 00:45:00,820
+شيء مشترك بينهم فالأربعة والستة الأربعة اثنين
+
+531
+00:45:00,820 --> 00:45:05,100
+في اثنين الستة اثنين في ثلاثة فإذا في قاسم طب نيجي
+
+532
+00:45:05,100 --> 00:45:07,940
+للستة والثمانية الستة ثلاثة في اثنين في اثنين وهذيك
+
+533
+00:45:07,940 --> 00:45:12,340
+أربعة في اثنين ففي اثنين ففي قاسم مشترك فنقول إذا
+
+534
+00:45:12,340 --> 00:45:18,380
+كان هناك توافق بين المقامات فأصل المسألة هو حاصل
+
+535
+00:45:18,380 --> 00:45:23,740
+ضرب الأول في الثاني على القاسم المشترك حلو؟ تمام؟
+
+536
+00:45:23,740 --> 00:45:32,280
+نأخذ مثال عصر يعني مثال واحد هأخذ لا
+
+537
+00:45:32,280 --> 00:45:38,580
+عندنا محاضرة نحن في مبنى ثاني إذا في عندنا، ركزوا
+
+538
+00:45:38,580 --> 00:45:51,500
+معي، نقول مثلًا زوجة وبنت وجدة وعم مثلًا، حلو؟
+
+539
+00:45:51,500 --> 00:45:59,370
+يلا على السريع، ثمن؟ وهذه؟ وهذه وهذا آخر يلا
+
+540
+00:45:59,370 --> 00:46:02,930
+على طول نعمل أصل للمسألة فلحظة معي طبعًا لما
+
+541
+00:46:02,930 --> 00:46:06,070
+بتلاجي أكثر من اثنين أعمل اثنين اثنين باعتبار نحن
+
+542
+00:46:06,070 --> 00:46:09,850
+مبتدئين لكن بعد هي عصرية وأنت مغمضة بتحليها
+
+543
+00:46:09,850 --> 00:46:13,950
+مبتدئين الثمانية والاثنين تدخل فبتأخذ الكبير يعني
+
+544
+00:46:13,950 --> 00:46:19,050
+كأنه هذه راحة فصار ثمانية وستة توافق توافق فبتروح
+
+545
+00:46:19,050 --> 00:46:22,770
+تضرب ثمانية ضرب ستة على اثنين اللي هو القاسم
+
+546
+00:46:22,770 --> 00:46:27,010
+المشترك، قاسم مش الاثنين هذه، القاسم المشترك، مش
+
+547
+00:46:27,010 --> 00:46:29,490
+نحن طول اتفقنا إنه الثمانية والستة قاسم مشترك
+
+548
+00:46:29,490 --> 00:46:33,470
+بينهم، جميل فبتروح تقولي ثمانية وأربعين على
+
+549
+00:46:33,470 --> 00:46:35,050
+اثنين أربع وعشرون
+
+550
+00:46:40,930 --> 00:46:44,230
+ماشي ماشي بس أنا بحكي كلام علمي، أنا ما بدنا نحكي
+
+551
+00:46:44,230 --> 00:46:47,810
+مجاولة يعني، بحكي كلام.. لا.. لا ما هو الفكرة
+
+552
+00:46:47,810 --> 00:46:51,570
+أين؟ إنه برضه نحن بنفهم على أصول صح أنا بحاول
+
+553
+00:46:51,570 --> 00:46:56,190
+أبسط طريقة أستخدمها في شرحي لكن ومع ذلك لازم أأخذ
+
+554
+00:46:56,190 --> 00:47:00,770
+طريقة علمية لازم تكون علمية الطريقة اللي بحكي فيها
+
+555
+00:47:00,770 --> 00:47:04,890
+فبالتالي أنت بتروحي سواء الاثنين مع الستة فأكيد
+
+556
+00:47:04,890 --> 00:47:08,170
+هناخد الستة أو الثمانية مع الاثنين هناخد الثمانية
+
+557
+00:47:08,170 --> 00:47:11,190
+فبضبط أنتي ثمانية وستة إيش في بينهم؟ توافق خلصنا
+
+558
+00:47:11,190 --> 00:47:15,710
+حلو؟ فأصل المسألة من أربع وعشرين عصريا نوزع الأسهم 24
+
+559
+00:47:15,710 --> 00:47:24,110
+على 8 ثلاثة 24 على 2 ماشي 24 على 6 أربعة نجي نجمع هنا 19
+
+560
+00:47:24,110 --> 00:47:29,490
+يضل خمسة كيف اجت سهلة حسابي يعني 24 ناقص 19 
+
+561
+00:47:29,490 --> 00:47:33,410
+بيساوي خمسة خلصنا نرجع للاحتمال الرابع والأخير و
+
+562
+00:47:33,410 --> 00:47:39,230
+ننهي بديكتانوبالمقارنة أيضًا قد نجد أن بين
+
+563
+00:47:39,230 --> 00:47:44,470
+المقامات تباين، تباين، شو يعني تباين؟ يعني بيجربوش
+
+564
+00:47:44,470 --> 00:47:50,830
+لبعد، يعني اختلاف فإذا وجد تباين بين المقامات فأصل
+
+565
+00:47:50,830 --> 00:47:54,820
+المسألة هو حاصل ضرب الأول في الثاني وخلصتلأنه
+
+566
+00:47:54,820 --> 00:47:58,600
+تباين اختلاف فاحنا بنصلحهم نضرب رأسهم بعيد وخلاص
+
+567
+00:47:58,600 --> 00:48:02,620
+ولا كيف بنصلحهم اثنين متخصمين اضربوا براسهم بعيد
+
+568
+00:48:02,620 --> 00:48:07,400
+وخلاص لأم تبقوا متخصمين فإذا بدنا نجعلهم كتلة
+
+569
+00:48:07,400 --> 00:48:11,960
+واحدة كانوا متنافعين متباينين فنضربهم بعيد وخلاص
+
+570
+00:48:11,960 --> 00:48:15,580
+حلو التباين بين المقامات اللي قلناها الاثنين
+
+571
+00:48:15,580 --> 00:48:19,100
+والثلاثة والثلاثة والأربعة والثلاثة والثمانية صح
+
+572
+00:48:19,100 --> 00:48:24,100
+ولا لأالاثنين والثلاثة مش في تباين إنه لا في تداخل
+
+573
+00:48:24,100 --> 00:48:27,820
+ولا تباين بيجربوش لبعض والثلاثة والأربعة بيجربوش
+
+574
+00:48:27,820 --> 00:48:31,240
+لبعض صح ولا لأ طب والثلاثة والثمانية برضه بيجربوش
+
+575
+00:48:31,240 --> 00:48:36,460
+لبعض اش اللي فيه بالاثنين الثلاثة والثمانية ثلاثة
+
+576
+00:48:36,460 --> 00:48:41,940
+والثمانية تمام حلو فهات تباين اش الأصل حاصل ضرب
+
+577
+00:48:41,940 --> 00:48:47,060
+الأول في الثاني وبس ناخد مثاله ننهي يعني نقول
+
+578
+00:48:47,060 --> 00:48:57,530
+مثالًا سريع نقول زوجة واثنين بنت ونقول مثلا زوجة
+
+579
+00:48:57,530 --> 00:49:04,310
+واثنين بنت وماش نقول أب يا ستي .. لأ بلاش أب نقول
+
+580
+00:49:04,310 --> 00:49:09,710
+مثلا أخ .. أخ شقيق وخلاص تمام؟ اثنين بنت إيش؟
+
+581
+00:49:09,710 --> 00:49:13,890
+طولتين وهاد هو العصبة المسألة من كام؟ من أربع
+
+582
+00:49:13,890 --> 00:49:20,280
+عشرين. أربع وعشرين من وين جيبناها؟ حاصل درجة ..
+
+583
+00:49:20,280 --> 00:49:25,060
+علماء .. علماء .. إيه؟ طب ما لسه احنا وزعنا؟ أنا
+
+584
+00:49:25,060 --> 00:49:28,900
+ماليش في ال bus لما بطلق الأصل .. لما بطلق الأصل
+
+585
+00:49:28,900 --> 00:49:33,090
+ماليش علاقة في ال bus طبعا ماحناقش القاعدة بتقول
+
+586
+00:49:33,090 --> 00:49:36,090
+إذا وجد تباين بين المقامات فأصل المسألة هو حاصل ضرب
+
+587
+00:49:36,090 --> 00:49:40,130
+الأول في الثاني وخلاص بس فقدر بيه 8 في 3 هو 24
+
+588
+00:49:40,130 --> 00:49:46,030
+الآن بدنا نوزع الأسهم هان 3 لأنه 24 على 8 هو 3 هان
+
+589
+00:49:46,030 --> 00:49:53,810
+24 على 3 هو 8، 8 في 2 هو 16، ف16 و3 هو 19، 24 ماجس 19
+
+590
+00:49:53,810 --> 00:49:58,370
+هو 5 إلى هنا نكون قد انتهينا من محاضرتنا لهذا
+
+591
+00:49:58,370 --> 00:50:03,610
+اليوم. المحاضرة القادمة بإذن الله نتحدث عن تقسيم
+
+592
+00:50:03,610 --> 00:50:06,730
+المسائل أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+593
+00:50:06,730 --> 00:50:10,530
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة
+
+594
+00:50:10,530 --> 00:50:10,630
+الله
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/QvNoIgEvgbk_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/QvNoIgEvgbk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b3bd9aa44ce51472288b796c3e152fe98f3c799c
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/QvNoIgEvgbk_raw.srt
@@ -0,0 +1,2388 @@
+1
+00:00:05,550 --> 00:00:08,590
+أعوذ بالله السامع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,590 --> 00:00:11,650
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,650 --> 00:00:14,990
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,990 --> 00:00:18,430
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,430 --> 00:00:21,810
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,810 --> 00:00:27,190
+وبركاته كيف حالة كلنا طيبة ان شاء الله؟جوالاتنا
+
+7
+00:00:27,190 --> 00:00:32,330
+تمام okay إذا المحاضرة السابقة كنا قد تحدثنا عن
+
+8
+00:00:32,330 --> 00:00:36,170
+أصحاب الفروض وقولنا إن الحديث عن أصحاب الفروض هو
+
+9
+00:00:36,170 --> 00:00:40,450
+بمثابة يعني بالعامية لملة الموضوع مش أكتر يعني ما
+
+10
+00:00:40,450 --> 00:00:43,370
+كان فيه معلومة جديدة إلا موضوع ميراث الأم في
+
+11
+00:00:43,370 --> 00:00:48,850
+حالتها الثالثة أنها تستحق ثلث الباقي طبعا متى إذا
+
+12
+00:00:48,850 --> 00:00:53,480
+وجدا في المسألةالأبوين مع أحد الزوجين بشرط ما يكون
+
+13
+00:00:53,480 --> 00:00:57,500
+فيه حد بيأثر على ميراث الأم حينها فإن الأم تأخذ
+
+14
+00:00:57,500 --> 00:01:02,120
+ثلث الباقي وشرحنا هذا الأمر بالتفصيل وتحدثنا عن كل
+
+15
+00:01:02,120 --> 00:01:06,840
+وارث ممن يأخذونا أو يارسونا بالفرض شهي حالات
+
+16
+00:01:06,840 --> 00:01:11,740
+ميراثه فتحدثنا عن تسعة من أصحاب الفروض الذين يعني
+
+17
+00:01:11,740 --> 00:01:15,670
+يارسونا بالفرض وقد يارسونا بشيء آخراليوم بإذن الله
+
+18
+00:01:15,670 --> 00:01:20,290
+نكمل حديثنا في هذا الموضوع، بقي أن نتحدث عن الجد،
+
+19
+00:01:20,290 --> 00:01:23,890
+وحينما أقول حديثي عن الجد، بالتأكيد راح أتحدث عن
+
+20
+00:01:23,890 --> 00:01:27,930
+الجد ده، تمام؟ حتى ما تزعل مننا بعدين، تمام؟ لذا
+
+21
+00:01:27,930 --> 00:01:34,970
+نقول بالنسبة لميراث الجد، اتفقنا أن الجد يعد أبنشو
+
+22
+00:01:34,970 --> 00:01:39,110
+يعني؟ يعني في حال عدم وجود الأب فإن الجد ميراثه
+
+23
+00:01:39,110 --> 00:01:45,510
+تماما كميراث الأب شو هي حالة ميراث الأب؟ عنا عصبة،
+
+24
+00:01:45,510 --> 00:01:50,670
+صدس، صدس زائد عصبة، عصبة إذا لم يكن هناك فرع مذكر،
+
+25
+00:01:50,670 --> 00:01:54,130
+طب لو صار فيه فرع مذكر، انتقل من العصبة إلى الصدس،
+
+26
+00:01:54,130 --> 00:01:59,410
+فرع معنات، صدس، جميلماشاء الله علماء بتنحس ده
+
+27
+00:01:59,410 --> 00:02:04,230
+فالان يا جماعة قلنا الجد نفس الحالات لكن بشرط
+
+28
+00:02:04,230 --> 00:02:08,710
+تحدثنا قديما عن شرطين اليوم بدنا نضيف شرطين جديد
+
+29
+00:02:08,710 --> 00:02:13,950
+قبل هيك إيش قلنا؟ إنه حتى يريث الجد لابد من أولا
+
+30
+00:02:13,950 --> 00:02:17,610
+عدم وجود الأب ثانيا عدم وجود الجد الأقرب وصيرنا
+
+31
+00:02:17,610 --> 00:02:22,240
+فاهمين شو معنى هذا الكلامنضيف إلى ذلك شرط تالت و
+
+32
+00:02:22,240 --> 00:02:26,120
+رابع التالت إيش بيقول عدم موجود أخوة أشقاء أو أخوة
+
+33
+00:02:26,120 --> 00:02:31,120
+لئاب لأنه اتفقنا أن الجد مع الإخوة سواء أشقاء أو
+
+34
+00:02:31,120 --> 00:02:34,940
+لئاب له ميراث خاص ولمّا بقول له ميراث خاص يعني لن
+
+35
+00:02:34,940 --> 00:02:39,180
+يكون لا عصبة ولا كذا ولا سدس ولا سدس زائد عصلة له
+
+36
+00:02:39,180 --> 00:02:43,400
+ميراث خاص وبالتالي سيخرج عن الحالات التلاتة شو هو
+
+37
+00:02:43,400 --> 00:02:46,040
+ميراثه هنحكيه في التلت الأخير من الفصل بإذن الله
+
+38
+00:02:46,040 --> 00:02:52,600
+حلو؟ طيب شغل تانيةإن موضوع الشرط الرابع اللي هو أن
+
+39
+00:02:52,600 --> 00:02:58,260
+يكون الجد صحيح حتى يرث الجد ويأخذ واحدة من الأمور
+
+40
+00:02:58,260 --> 00:03:03,220
+الثلاثة التي ذكرناها لابد أن يكون صحيحا وهذا
+
+41
+00:03:03,220 --> 00:03:07,760
+بيتطلب أنه نجف شوية ونقول مين هو الجد الصحيح ومين
+
+42
+00:03:07,760 --> 00:03:11,160
+هو الجد الفاسد الجد الفاسد اللي فوق مئة سنة إنتهت
+
+43
+00:03:11,160 --> 00:03:15,940
+صلاحيته بالتأكيد لا فإذا في ضابط في معيار للتفريق
+
+44
+00:03:15,940 --> 00:03:19,430
+بين الجد الفاسد والجد الصحيح ريمة الجد الصحيحالجد
+
+45
+00:03:19,430 --> 00:03:22,650
+الصحي هو جد الآب اما الجد الخاص هو جد الأم جميل بس
+
+46
+00:03:22,650 --> 00:03:28,110
+كمصطلح كتعريف مانقولش القبوي او اللي من جهة الأم
+
+47
+00:03:28,110 --> 00:03:32,830
+في عبارة علمية الأفضل انه احنا نحكيها اتفضلي
+
+48
+00:03:36,240 --> 00:03:40,680
+باختصار، برك الله فيك، إذا الجد الصحيح هو الذي لا
+
+49
+00:03:40,680 --> 00:03:46,580
+يتوسط بينه وبين الميت أنثى، تمام؟ وبالتالي بمفهوم
+
+50
+00:03:46,580 --> 00:03:50,200
+المخالف الفاسد من هو الذي يتوسط بينه وبين الميت
+
+51
+00:03:50,200 --> 00:03:54,930
+أنثىطب نيجي للجد الصحيحة و نرجع الجد الصحيحة مش
+
+52
+00:03:54,930 --> 00:04:00,190
+قولنا ميرثها فقط صدوس صح؟ طب حتى تأخذ الصدوس قولنا
+
+53
+00:04:00,190 --> 00:04:03,550
+لابد من .. أخدنا تلت شروط و بدنا نكمل اليوم الرابع
+
+54
+00:04:03,550 --> 00:04:08,650
+التلت شروط ع السريع مافيش أم مافيش جد أقرب مافيش
+
+55
+00:04:08,650 --> 00:04:13,950
+أب أو جد هيماشاء الله تمام انا خايفة احسدكوا صراحة
+
+56
+00:04:13,950 --> 00:04:18,790
+رقم اربع ان تكون الجد ده صحيحة طب من هي الجد ده
+
+57
+00:04:18,790 --> 00:04:25,520
+الصحيحة التي لا يتوسط بينها وبين الميت جد فاسد؟لا
+
+58
+00:04:25,520 --> 00:04:29,620
+يتوسط بينها وبين الميت جد فاسد، معناته لو توسط
+
+59
+00:04:29,620 --> 00:04:33,460
+بينها وبين الميت جد فاسد صارت فاسدة، فأم الفاسد
+
+60
+00:04:33,460 --> 00:04:38,100
+فاسدة، تمام؟ حلو؟ فاسد معناته لا يرث، مش من
+
+61
+00:04:38,100 --> 00:04:42,530
+الورثة، مش فاسد يعني حاجة مش منيحة، تمام؟ حلونيجي
+
+62
+00:04:42,530 --> 00:04:46,990
+الآن بدي أعملكم شجرة يا جماعة الشجرة كتير هتسهّل
+
+63
+00:04:46,990 --> 00:04:52,430
+علينا التفريقة بين الجد الصحيح والجد الفاسد هتكون
+
+64
+00:04:52,430 --> 00:04:55,450
+موجودة قدامكم على ال slide بس أنا هوضحها هنا على
+
+65
+00:04:55,450 --> 00:05:01,110
+الصبورة بشكل أكثر وضوح ركزوا معايا شوية حتى بدي
+
+66
+00:05:01,110 --> 00:05:03,890
+أمسح العنوان قدر أه سيبنا عارفين إيش هناخد اليوم
+
+67
+00:05:03,890 --> 00:05:07,430
+اكتبوها
+
+68
+00:05:07,430 --> 00:05:14,920
+معايا الشجرة هتفيدكمعندي هي الميت الله يرحمه تمام
+
+69
+00:05:14,920 --> 00:05:25,420
+فالان كل ميت له أم وله ايش صح ولا لأ؟ في حدا مالوش
+
+70
+00:05:25,420 --> 00:05:32,040
+أم و أب؟ جميل و الأم هذه أمه اللي مات إلها أم و
+
+71
+00:05:32,040 --> 00:05:39,080
+إلها أب و هذه الأم أيضا لها أم و أب الأب هذا إله
+
+72
+00:05:39,080 --> 00:05:50,180
+أموإله أب و هكذا دلّي أحكي أم أب و كده تمام؟
+
+73
+00:05:50,180 --> 00:05:53,660
+المهم
+
+74
+00:05:53,660 --> 00:06:00,340
+أنت لحالك بتكمليه و هنا نفس الشيء هذا إله أم و أب
+
+75
+00:06:00,340 --> 00:06:07,280
+و هذا و هذه إلها أم وصلت
+
+76
+00:06:07,280 --> 00:06:08,080
+الفكرة أه؟
+
+77
+00:06:10,810 --> 00:06:14,950
+طيب نيجي للأب، الأب نفس الشيء، كيف إجا الأب؟ إله
+
+78
+00:06:14,950 --> 00:06:20,590
+أم و إله أب، صح ولا لأ؟ فإذا إله أم و إله أب، طب و
+
+79
+00:06:20,590 --> 00:06:27,270
+هذا الأب أيضا له أب و له أم، هذه الأم لها أم و لها
+
+80
+00:06:27,270 --> 00:06:33,270
+أب، و هكذا، ضلي قولي أم و أب ممكن
+
+81
+00:06:33,270 --> 00:06:36,870
+طالبة تسألني، هو أي عقل هذا الجد موجود لحد اليوم،
+
+82
+00:06:36,870 --> 00:06:43,190
+إيش بيعمل؟ بقولك هي المسألةمأمثلة افتراضية ومع ذلك
+
+83
+00:06:43,190 --> 00:06:48,130
+ممكن نلاقي في واقعنا في جد سادس عايش مثلا موجود في
+
+84
+00:06:48,130 --> 00:06:51,830
+وإن كان نادر لكن موجود ممكن تلاقي جد الخامس أو
+
+85
+00:06:51,830 --> 00:06:58,550
+السادس يعني شغلة كتير نادرة بس قد تجدينها لكن مش
+
+86
+00:06:58,550 --> 00:07:03,050
+هذا الموضوع الفكرة أنه بنفهم المسألة تبعتنا خليكم
+
+87
+00:07:03,050 --> 00:07:08,010
+معايا حطوا جلامكم ركزوا شوية صغيرة في عندي هان من
+
+88
+00:07:08,010 --> 00:07:14,920
+جهة الأمأجداد وجداد صح؟ ومن جهة الأب أيضا عندي
+
+89
+00:07:14,920 --> 00:07:24,520
+أجداد أجداد وجداد تمام؟ حلو جبل ما نطلع بالنتيجة و
+
+90
+00:07:24,520 --> 00:07:29,780
+الخلاصةبدنا نطبق انشوف هاتوا الجلم الأزرق؟ الان
+
+91
+00:07:29,780 --> 00:07:35,060
+بدنا ناخد مثلا هذا الجد دائما ابدأ باب يعني ايش جد
+
+92
+00:07:35,060 --> 00:07:39,980
+صح ولا لا؟ ابدا بأم جد ده دي شغلة ضمنية نيجي لهذا
+
+93
+00:07:39,980 --> 00:07:45,460
+الجد يلا نقرأه أب أم أب يترا هذا الجد صحيح ولا
+
+94
+00:07:45,460 --> 00:07:49,240
+فاسد بناء على المعيار اللي توا حكيناه ليش؟ لأن
+
+95
+00:07:49,240 --> 00:07:54,400
+بينه وبين الميت في أنثى إذا الفاسد ليس من الورثة
+
+96
+00:07:54,400 --> 00:08:01,430
+طب ناخد هذا الجد؟هيو أب أم أب برضه فاسد، ليش؟ لأنه
+
+97
+00:08:01,430 --> 00:08:08,670
+في أنثى بينه وبين الميت طب ناخد هذا أب أم أب أم أب
+
+98
+00:08:08,670 --> 00:08:12,910
+فاسد، ليش؟ لأنه في بينه وبين الميت في أنثى، صح؟
+
+99
+00:08:12,910 --> 00:08:17,130
+طالما في أنثى، حلو، خلّيكوا معايا لسه، بدناش نوصل
+
+100
+00:08:17,130 --> 00:08:20,690
+للنتيجة على طول، بدنا نفهم هنا يا جماعة ناخد هذا
+
+101
+00:08:20,690 --> 00:08:25,790
+الجد، هيو يلا نقرأ أب أم أب أم أب أب أب أب أب أب
+
+102
+00:08:25,790 --> 00:08:25,790
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+103
+00:08:25,790 --> 00:08:27,270
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أبأب،
+
+104
+00:08:27,270 --> 00:08:32,310
+أمإيش رأيكم؟ فاسد لأن بينه بين الميت في أنثى، إذا
+
+105
+00:08:32,310 --> 00:08:39,690
+فاسد طب ناخد هذا يلا نقرأه أب أم أم وبالتالي بينه
+
+106
+00:08:39,690 --> 00:08:46,550
+بين الميت في أنثى، إذا جد فاسد وبناء على ذلك نخلص
+
+107
+00:08:46,550 --> 00:08:51,930
+إلى التالي أن جميع الأجداد من جهة الأم فاسدين، هاي
+
+108
+00:08:51,930 --> 00:08:58,830
+أول نتيجة جميع الأجداد من جهة الأم فاسديندائما
+
+109
+00:08:58,830 --> 00:09:05,110
+دائما كنا بدنا بجد فإذا في قبل ما نصل للميت في أم
+
+110
+00:09:05,110 --> 00:09:09,950
+إذا هذا الجد إيش فاسد فجميع الأجداد من جهة الأم
+
+111
+00:09:09,950 --> 00:09:16,370
+فاسدين حلو؟ هذه أول ملاحظة طب من هذه الملاحظة
+
+112
+00:09:16,370 --> 00:09:20,990
+نفسها بنستنتج الملاحظة التانية وهي أن الجد الصحيح
+
+113
+00:09:20,990 --> 00:09:27,750
+هو فقط متماحد الذكورمتمحد الذكور يعني لو بدي افترض
+
+114
+00:09:27,750 --> 00:09:32,730
+بتكلم عن هذافكله أب أب أب أب أب أب أب أب أب أب أب
+
+115
+00:09:32,730 --> 00:09:33,370
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+116
+00:09:33,370 --> 00:09:41,190
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+117
+00:09:41,190 --> 00:09:41,430
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+118
+00:09:41,430 --> 00:09:42,810
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+119
+00:09:42,810 --> 00:09:43,630
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب أب
+
+120
+00:09:43,630 --> 00:09:59,310
+أب أب أب أب أب أب أب أب أب أب أب أب أب أب أ
+
+121
+00:09:59,350 --> 00:10:02,550
+ليه؟ النتيجة الأولى اللى قلناها بإنه من جهة الأم
+
+122
+00:10:02,550 --> 00:10:05,830
+كلهم فاسدين، من جهة الأب فيه عندي جد صحيح وجد
+
+123
+00:10:05,830 --> 00:10:11,410
+فاسد، مين هو الصحيح اللى من جهة الأب متمحد الذكور؟
+
+124
+00:10:11,410 --> 00:10:17,470
+بمعنى الذي يضلي إلى الميت بذكور خلص، تمام؟ يعني
+
+125
+00:10:17,470 --> 00:10:23,610
+بيبدأ بأب وبينتهي بأب واللي بينتهم أبشو ما كان
+
+126
+00:10:23,610 --> 00:10:28,410
+العدل هذا فقط هو الجد الصحيح خلصنا فإذا بدايته
+
+127
+00:10:28,410 --> 00:10:31,270
+نهايته أب و اللي بينهم أب هذا هو الجد الصحيح غير
+
+128
+00:10:31,270 --> 00:10:37,110
+كده جد فاسد طب نيجي للجد ده بسلمتها أم الصحيح
+
+129
+00:10:37,110 --> 00:10:42,670
+صحيحة أو أم الفاسد فاسدة صح؟ ان بلا .. ان بلا هذه
+
+130
+00:10:42,670 --> 00:10:48,760
+واحدة هذه نتيجة طب شوية؟في أم بتقولك طب ما هي
+
+131
+00:10:48,760 --> 00:10:53,280
+الجدة ما هي أم أصلا يعني ركزي معايا ركزي ماشي شوية
+
+132
+00:10:53,280 --> 00:10:58,220
+يا ميرنة ركزوا معايا نيجي قبل ناخد أمثلة على الجدة
+
+133
+00:10:58,220 --> 00:11:02,120
+بعدين نطلع بنتيجة جميلة خليكي معايا ناخد هذه الجدة
+
+134
+00:11:02,120 --> 00:11:08,120
+هيا طالما بحكي جدة يعني هنبدأ بأم طبيعي هذه جدة أم
+
+135
+00:11:08,120 --> 00:11:16,790
+ركزوا أم أب شو رأيكوا صحيحة ولا فاسدة صحيحةأم أم
+
+136
+00:11:16,790 --> 00:11:21,270
+أب فيه هان أصلا جد فاسد؟ مافيش جد لسه وصلنا للأب
+
+137
+00:11:21,270 --> 00:11:30,370
+على طول هيها هيها أم أم أب جد صحيحجد صحيحة أم ..
+
+138
+00:11:30,370 --> 00:11:33,050
+أم .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+139
+00:11:33,050 --> 00:11:34,050
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب ..
+
+140
+00:11:34,050 --> 00:11:36,750
+أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+141
+00:11:36,750 --> 00:11:40,170
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب ..
+
+142
+00:11:40,170 --> 00:11:41,050
+أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+143
+00:11:41,050 --> 00:11:41,050
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب ..
+
+144
+00:11:41,050 --> 00:11:41,050
+أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب
+
+145
+00:11:41,050 --> 00:11:45,590
+.. أب .. أب .. أب .. أب .. أب .. أب .. أب .. أب ..
+
+146
+00:11:45,590 --> 00:11:53,050
+أب
+
+147
+00:11:53,050 --> 00:12:00,700
+.. أب .. أب .. أمالكم؟ بينها وبين الميت في جد
+
+148
+00:12:00,700 --> 00:12:08,200
+فاسد؟ في جد فاسد؟ ماما كله أب أب أب هي فهي أم الجد
+
+149
+00:12:08,200 --> 00:12:13,940
+الصحيح فهي صحيحة طبيعية يعنيماقلنا، إذا مرة تانية
+
+150
+00:12:13,940 --> 00:12:21,020
+الجد الصحيحة هي التي لا يتوسط بينها وبين الميت جد
+
+151
+00:12:21,020 --> 00:12:26,480
+فاسد، مافيش جد فاسد بينها وبين الميت، يعني هي مثلا
+
+152
+00:12:26,480 --> 00:12:31,940
+الميت و هاندي جدة، ابغض النظر هتنتهي بشو؟ هالجهة،
+
+153
+00:12:31,940 --> 00:12:38,520
+المهم مافيش هنا .. مافيش هنا جد فاسدبس فهادي جدا
+
+154
+00:12:38,520 --> 00:12:44,440
+صحيحة طب نيجي ناخد هادي يلا أم أب شو رأيكوا؟ صحيح
+
+155
+00:12:44,440 --> 00:12:50,760
+طب ناخد هادي شايفينها هيها أم أخدناها قبل شوية نفس
+
+156
+00:12:50,760 --> 00:12:55,460
+هادي أم أب طيب بدي أخد واحدة فيها جد فاسد من هنا
+
+157
+00:12:55,460 --> 00:13:01,720
+نقول هادي أم
+
+158
+00:13:02,850 --> 00:13:09,150
+أب أب أم أب هذه إيش رأيكم؟ ليش؟ لأن بينها وبين
+
+159
+00:13:09,150 --> 00:13:12,770
+الميت في عندي جد فاسد، هذا جد فاسد، أب أم أب، مش
+
+160
+00:13:12,770 --> 00:13:16,130
+هذا فاسد، فبينها وبين الميت فيه جد فاسد، إذا هي
+
+161
+00:13:16,130 --> 00:13:20,150
+فاسدة، تمام؟ طيب نيجي للجدات اللي من هنا، من جهة
+
+162
+00:13:20,150 --> 00:13:23,930
+الأم، تاتا، مش هذه ستة و هذه تاتا؟ طيب حلو، نيجي
+
+163
+00:13:23,930 --> 00:13:31,950
+لتاتا، ناخد هذه أمأب، أم، شو رأيكم؟ فاسدة، بينها
+
+164
+00:13:31,950 --> 00:13:36,890
+وبين الميت، في جد فاسد، جميل، طب ناخد هذه؟ أم، أم،
+
+165
+00:13:36,890 --> 00:13:43,710
+أم، أم، طب هذه؟ طب هذه؟ جميل، طب ناخد هذه؟ أم، أم،
+
+166
+00:13:43,710 --> 00:13:49,110
+أم، أب، أم، فاسدة، لأن بينها وبين الميت جد فاسد،
+
+167
+00:13:49,110 --> 00:13:53,530
+جميل؟ فبدنا نطلع بالنتيجة اللي بنقول فيها أن
+
+168
+00:13:53,530 --> 00:14:01,250
+الجدات من جهة الأمالصحيحات لأ من كل جهة في صحيحة و
+
+169
+00:14:01,250 --> 00:14:05,910
+فاسدة مش زي الجد الجد اللي قلنا من جهة الأم كله
+
+170
+00:14:05,910 --> 00:14:09,870
+فاسد من جهة الأب فيه هيك و فيه هيك خلصنا بينما
+
+171
+00:14:09,870 --> 00:14:13,250
+الجدات من الجهتين فيه اندي صحيحة و فيه فاسدة من
+
+172
+00:14:13,250 --> 00:14:19,690
+الجهتين فنجي لجهة الأم فمن جهة الأم حتى أقول أن
+
+173
+00:14:19,690 --> 00:14:25,800
+الجد صحيحة لازم تكون متمحدة الإناسيعني بس هدول
+
+174
+00:14:25,800 --> 00:14:29,820
+اللي هيكونوا صحيحات، يعني هذه أم أم، أم أم أم، أم
+
+175
+00:14:29,820 --> 00:14:33,880
+أم أم، من جهة الأم، ليش؟ مين تقولي ليش؟ شاطرة جدا
+
+176
+00:14:33,880 --> 00:14:39,780
+اللي تقولي ليش، لأنه حكيناها قبل شوية المعلومةلأن
+
+177
+00:14:39,780 --> 00:14:43,980
+هام كل الأجداد فاسدين فبالتالي إذا مش كله إناس
+
+178
+00:14:43,980 --> 00:14:47,940
+معناته هتكون أم حدا فاسد، صح ولا لأ؟ ركزوا معايا
+
+179
+00:14:47,940 --> 00:14:52,280
+ألم نقول قبل قليل أن جميع الأجداد من جهة الأم
+
+180
+00:14:52,280 --> 00:14:57,000
+فاسدين، فإنهم فاسدة، فأصبح من الصحيحة من جهة الأم
+
+181
+00:14:57,000 --> 00:15:02,950
+متمحدة الإناسمتمحدة الإناس، حلو؟ شو يعني متمحدة
+
+182
+00:15:02,950 --> 00:15:06,570
+الإناس؟ يعني بتبدأ بأم و بتنتهي بأم، هاي معنى
+
+183
+00:15:06,570 --> 00:15:10,890
+متمحدة الإناس، بتبدأ بأم و تنتهي بأم و اللي بينهم
+
+184
+00:15:10,890 --> 00:15:15,490
+كله أم أم أم، تمام؟ خلصنا هذه الملاحظة الأولى، من
+
+185
+00:15:15,490 --> 00:15:21,460
+جهة الأب، في عندي جدة صحيحة وجدة فاسدةوإيش المعيار
+
+186
+00:15:21,460 --> 00:15:25,260
+اللي قلناها قبل شوية إنه إذا فيه جد فاسد بينها
+
+187
+00:15:25,260 --> 00:15:29,800
+وبين الميت فهي فاسدة، إذا مافيش صحيحة وخلصنا
+
+188
+00:15:29,800 --> 00:15:34,060
+شوفتوا ما أسهل الموضوع؟ فهذه الشجرة خليها مزروعة
+
+189
+00:15:34,060 --> 00:15:39,380
+هان بدماغك عساس لحالك تميزي على الواقف علم؟ خلصنا،
+
+190
+00:15:39,380 --> 00:15:43,320
+في أي سؤال؟ لنتقل لموضوع أهم، هذا موضوع سهل يعني
+
+191
+00:15:43,320 --> 00:15:48,930
+بنلعب لعب فيهماقلنا كده يعني عملنا، حكيت إيش يعني؟
+
+192
+00:15:48,930 --> 00:15:54,230
+حكيت نكتة مثلا؟ بالله هذا الموضوع صعب؟ بيقولولي آه
+
+193
+00:15:54,230 --> 00:16:05,170
+آه تفضلي اللي هي مرة تانية عادى أم أب أب أم؟ لأ
+
+194
+00:16:05,170 --> 00:16:10,630
+فاستة فاستة لأ ماقولتش مستحيل مستحيل بتنتهي بأب
+
+195
+00:16:13,970 --> 00:16:20,690
+مرة تانية، مرة تانية، إيش قولت؟ مستحيل،
+
+196
+00:16:20,690 --> 00:16:24,790
+مستحيل، مستحيل، أنا لأ حتى الآن صاحية يعني، بغلط
+
+197
+00:16:24,790 --> 00:16:28,310
+مش مابغلطش، لكن لساتني صاحية، ماغفلتش شوية، فأنا
+
+198
+00:16:28,310 --> 00:16:36,920
+متأكدة ما حكيت هذا الكلام كيف؟ طبعا، طبعامعلومة ..
+
+199
+00:16:36,920 --> 00:16:41,300
+شوفوا بدي أقولكم معلومة عسرية جماعة خلاص انت هاي
+
+200
+00:16:41,300 --> 00:16:44,580
+الشجرة عندك لحالك اتمرني عليها سهلة بس أقولك كمان
+
+201
+00:16:44,580 --> 00:16:48,920
+معلومة وينها؟
+
+202
+00:16:48,920 --> 00:16:54,800
+اخي يا إمي اخي طيب صلوا على رسول الله حتى لو
+
+203
+00:16:54,800 --> 00:16:59,540
+ناويين اضايقوا المحاضر حناخد اللي حناخد طيب الآن
+
+204
+00:16:59,540 --> 00:17:02,820
+الجدات الجدات
+
+205
+00:17:04,530 --> 00:17:11,990
+اللي بتبدأ بأم و بتنتهي بأم لازم كل اللي بناتهم أم
+
+206
+00:17:11,990 --> 00:17:18,350
+حتى تكون صحيحة لازم هذه أول معلومة بالنسبة للجدات
+
+207
+00:17:18,350 --> 00:17:23,270
+نيجي للأجداد الأجداد دائما لازم يبدو ينتهي بأب
+
+208
+00:17:23,270 --> 00:17:28,830
+طبيعي يبدو ينتهي بأب و اللي بينهم كله أب حتى الجد
+
+209
+00:17:28,830 --> 00:17:37,480
+يكون صحيح طيب لما عندي جدةبتنتهي بأب لأنه احنا لما
+
+210
+00:17:37,480 --> 00:17:40,580
+قلنا بتنتهي .. ماحدش يحكي معايا والله بعرف انكم
+
+211
+00:17:40,580 --> 00:17:47,500
+علماء راجع .. راجع قلنا الجدات طالما بتبدأ بأمه
+
+212
+00:17:47,500 --> 00:17:51,400
+بتنتهي بأم لازم اللي بيناتهم كله أم أم أم كله
+
+213
+00:17:51,400 --> 00:17:55,320
+فشوفتي ذكر بيناتهم على طول قولي fasta مش من الورثة
+
+214
+00:17:56,000 --> 00:18:00,160
+طيب والأب خلصنا سهل في الشيلوغير كلمة واحدة نيجي
+
+215
+00:18:00,160 --> 00:18:04,400
+للجدة الأبوية لأنه عندنا جدتين ابترث مش زي .. زي
+
+216
+00:18:04,400 --> 00:18:08,400
+الجد حلو فهي الجدة الأبوية معناته هتنتهي بأب طبيعي
+
+217
+00:18:08,400 --> 00:18:13,120
+و الطبيعة تبدأ بأم لأنها جدة فاللي بينهم ممكن يكون
+
+218
+00:18:13,120 --> 00:18:19,870
+فيه أب طبيعي لكنلكن لازم لما يكون في عندي أب
+
+219
+00:18:19,870 --> 00:18:23,450
+مايكونش بينه باعتبار الأخير لازم مثلا أب من جهة
+
+220
+00:18:23,450 --> 00:18:26,850
+الأب أنا بحكيها الجات فإذا بدي أكون في عندي أب في
+
+221
+00:18:26,850 --> 00:18:30,570
+النص في الوساط لازم بينه وبين الأخر مافيش أم
+
+222
+00:18:30,570 --> 00:18:36,490
+شوفتوا ما أسهل الملاحظة يعني هان شو ما كان عدد
+
+223
+00:18:36,490 --> 00:18:41,530
+الأمهاتو هان شو ما كان عدد الأباب .. أب .. أب ..
+
+224
+00:18:41,530 --> 00:18:44,410
+أب .. أب .. شو ما كان طالما كله هذا متصل إناث و
+
+225
+00:18:44,410 --> 00:18:49,090
+هذا متصل ذكور فاش مشكلة لكن المشكلة هتصير إذا بين
+
+226
+00:18:49,090 --> 00:18:53,670
+أب و الأب الأخير فيه أنثى لأنه أصلا هذا هيكون فاسد
+
+227
+00:18:53,670 --> 00:19:01,790
+فأمه فاسدة و خلصنا علم؟ علم؟ تمام نجلة الموضوع
+
+228
+00:19:01,790 --> 00:19:07,540
+الثاني من محاضرة اليومهك يا جماعة بنكون انتهينا من
+
+229
+00:19:07,540 --> 00:19:11,160
+حديثنا عن أصحاب الفروض باعتبار أنه جد من أصحاب
+
+230
+00:19:11,160 --> 00:19:16,440
+الفروض مش قولنا قد يرث السدس؟ جميل نيجي الآن
+
+231
+00:19:16,440 --> 00:19:23,440
+لموضوع التأصيل هناخد
+
+232
+00:19:23,440 --> 00:19:29,100
+تأصيل المساء، صلوا على رسول الله بنركز حبة صغيرة
+
+233
+00:19:29,100 --> 00:19:33,600
+التأصيل
+
+234
+00:19:33,600 --> 00:19:33,720
+لا
+
+235
+00:19:39,830 --> 00:19:44,960
+ما هو إيش الجديد في الموضوع؟إيش الجديد في الموضوع؟
+
+236
+00:19:44,960 --> 00:19:47,920
+بس بدك تعرف إنه الجد عصب بس واحدة أخدنا academia
+
+237
+00:19:47,920 --> 00:19:50,900
+يعني مش جديد فقضية التمييز بينه اللي فيه الست
+
+238
+00:19:50,900 --> 00:19:53,500
+اعتبره مش داخل التمييز بينه بس بدك تعرف إنه لازم
+
+239
+00:19:53,500 --> 00:19:56,760
+يكون صحيح فهذه بدهاش دراسة يعني الجد لازم يكون
+
+240
+00:19:56,760 --> 00:19:59,680
+صحيح و الجد ده لازم تكون صحيح و خلصنا تمام يا
+
+241
+00:19:59,680 --> 00:20:04,220
+ميرنة؟ طيب صلوا على رسول الله الآن يا جماعة ألم
+
+242
+00:20:04,220 --> 00:20:11,510
+نقول بإنه الهدفوالغاية من الميراث ان اعطي كل ذى حق
+
+243
+00:20:11,510 --> 00:20:15,870
+حقه طب انا كيف بدى اعرف اذا فى عندى مجموعة من
+
+244
+00:20:15,870 --> 00:20:20,110
+الورثاء افلان مات و ترك مجموعة و صعب انا اوزع
+
+245
+00:20:20,110 --> 00:20:24,150
+عليهم التاريخ كثور فانا بدى اعطيهم عدد صحيح صح ولا
+
+246
+00:20:24,150 --> 00:20:28,950
+لأ عساس اعرف قيمة المبلغ اللى انا بدى ادفعلهميا
+
+247
+00:20:28,950 --> 00:20:32,630
+حسب طبيعة المال اللى تركه الميت و هنتحدث عن قضية
+
+248
+00:20:32,630 --> 00:20:34,550
+الأموال اللى بتركها الميت المحاضرة اللى جاية ان
+
+249
+00:20:34,550 --> 00:20:41,780
+شاء اللهلكن حتى نجسم المال لازم نحول هذه الكثور
+
+250
+00:20:41,780 --> 00:20:46,520
+لأسهم أن كل وارث له عدد من الأسهم وكل سهم له قيمته
+
+251
+00:20:46,520 --> 00:20:51,420
+وبعدين بنقول كيف نحسب قيمة السهم فبالتالي فكرة
+
+252
+00:20:51,420 --> 00:20:58,130
+تأصيل المسائلباختصار هي أن نجعل للمسألة أصل .. بدي
+
+253
+00:20:58,130 --> 00:21:01,110
+أجعل للمسألة .. زي ما كنت أحيانا أجي أقولك من ستة
+
+254
+00:21:01,110 --> 00:21:05,550
+و تقوللي كيف و من وين إجا؟ هو هذا التأصيل فإذا أن
+
+255
+00:21:05,550 --> 00:21:11,510
+أجعل للمسألة أصل .. إيش هو هذا الأصل؟ أقل عدد ممكن
+
+256
+00:21:11,510 --> 00:21:16,790
+أن تخرج منه الفرود باعتبار الفرود عندى محدودة ..
+
+257
+00:21:16,790 --> 00:21:19,470
+ستة و المقامات خمسة .. يعني خمس أرقام اللي هتعمل
+
+258
+00:21:19,470 --> 00:21:25,310
+معها في التأصيل يعني الموضوع سهلنرجع نقول التأصيل
+
+259
+00:21:25,310 --> 00:21:37,150
+هو هات خلاص معاد بدنيا صح؟
+
+260
+00:21:37,150 --> 00:21:46,210
+اذا
+
+261
+00:21:46,210 --> 00:21:47,410
+التأصيل قلنا
+
+262
+00:21:56,210 --> 00:22:01,510
+قلنا هو أن نجعل للمسألة
+
+263
+00:22:01,510 --> 00:22:04,990
+أصلًا
+
+264
+00:22:04,990 --> 00:22:10,430
+إيش هو هذا الأصل؟ وعلى أي أساس نعمل و نقلك؟ هو أقل
+
+265
+00:22:10,430 --> 00:22:18,410
+عدد ممكن أن تخرج منه
+
+266
+00:22:18,410 --> 00:22:23,350
+الفرود عشان هيك العلماء بيقولوا عن تأصيل المسائل
+
+267
+00:22:23,350 --> 00:22:31,930
+مخارج المسائلمخارج المسائل أو الفرود طيب
+
+268
+00:22:31,930 --> 00:22:37,230
+الآن بدي أفرج بين شغلتين في قضية أني أعمل أصل
+
+269
+00:22:37,230 --> 00:22:43,550
+للمسألة أحيانا الورثة بيكونوا عندى بس عصاباتعصبات
+
+270
+00:22:43,550 --> 00:22:47,570
+سواء ذكور او اناس .. ذكور و اناس سواء لأن طالما في
+
+271
+00:22:47,570 --> 00:22:51,350
+عصبة بالغير معناته هيارسه بالتعصيب صح ولا لأ؟ يعني
+
+272
+00:22:51,350 --> 00:22:56,790
+لو في بنته ابن مش هنقول فرضه عصبة، مستحيل فإذا ففي
+
+273
+00:22:56,790 --> 00:23:02,330
+عندي مسائل اللي ما اترك عصباتوفي عندي مسائل ترك
+
+274
+00:23:02,330 --> 00:23:07,690
+أصحاب فرود ابغض النظر في عصابات ولا مافيش في قضية
+
+275
+00:23:07,690 --> 00:23:11,690
+أنه ترك أصحاب فرود ما بهمني معهم عصابات ولا ماهمش
+
+276
+00:23:11,690 --> 00:23:15,570
+بهمنيش أن الحكم هو هو جسد بهمنيش أن نفس الحكم لن
+
+277
+00:23:15,570 --> 00:23:19,710
+يختلف سواء الفرود معهم عصابات أو ماهمش نفس الحكم
+
+278
+00:23:19,710 --> 00:23:24,850
+في موضوع التأصيل لكن لو كان مافيش أصحاب فرود مافيش
+
+279
+00:23:26,390 --> 00:23:33,870
+بمعنى إن الورث عصبات سواء العصبة بالنفس أو مع
+
+280
+00:23:33,870 --> 00:23:38,030
+الغير أو مع الغير، أه من اللي جلد أو مع الغير؟
+
+281
+00:23:38,030 --> 00:23:42,470
+عصبة مع الغير، مش في عندي صاحب فرض فيها؟ هو لو لا
+
+282
+00:23:42,470 --> 00:23:45,510
+صاحب الفرض في عندي عصبة مع الغير أصلا فاقوعك تجاي،
+
+283
+00:23:45,510 --> 00:23:49,630
+هاه لما بنقول عصبات بس عصبات استثنى العصبة مع
+
+284
+00:23:49,630 --> 00:23:54,520
+الغير لأن العصبة مع الغير معاها مين صاحب فرض؟فإذا
+
+285
+00:23:54,520 --> 00:23:58,240
+المسألة صار فيها فرود وعصبات فهذا قسم تاني، هنحكي
+
+286
+00:23:58,240 --> 00:24:03,840
+عنه فأنا هنا أتحدث عن القسم الأول في موضوع كيف بدي
+
+287
+00:24:03,840 --> 00:24:08,900
+أعمل أصل للمسألة إن المسألة قد تكون مجتملة على
+
+288
+00:24:08,900 --> 00:24:12,840
+عصبات لا غير بمعنى ما ليس معهم أصحاب فرود وممكن
+
+289
+00:24:12,840 --> 00:24:16,440
+المسألة فيها فرود سواء معهم عصبات أو معهم مش ما
+
+290
+00:24:16,440 --> 00:24:22,270
+بهمنيفنجي للحالة الأولى وهي ما إذا كان المسألة
+
+291
+00:24:22,270 --> 00:24:27,230
+مقتصرة زي ما هو مبين عندكم على العصبات وهنا أتحدث
+
+292
+00:24:27,230 --> 00:24:30,550
+فقط عن العصبة بالنفس والعصبة بالغير وعرفنا ليش
+
+293
+00:24:30,550 --> 00:24:36,350
+طلعنا العصبة مع الغير لأنه هيكون جميل فإذا كانت
+
+294
+00:24:36,350 --> 00:24:41,170
+المسألة مقتصرة على العصبات وكانت العصبات عصبة
+
+295
+00:24:41,170 --> 00:24:49,140
+بالنفس فإن أصل المسألة هو عدد الرؤوسبحساب كل ..
+
+296
+00:24:49,140 --> 00:24:57,740
+أيوة عصبة بالنفس كل وارث رأس خلّيكم معايا عصبة
+
+297
+00:24:57,740 --> 00:25:03,080
+بالنفس مرة تانية ركزي يا العنون إذا فإذا اقتصرت
+
+298
+00:25:03,080 --> 00:25:10,290
+المسألة على عصباتفإن أصل المسألة هيكون إيش هو عدد
+
+299
+00:25:10,290 --> 00:25:16,130
+الرؤوس وهنا أفرق فيما لو كانت العصبة بالنفس أو
+
+300
+00:25:16,130 --> 00:25:21,450
+بالغير إذا كانت بالنفس كيف بدي أعد الرؤوس؟ كل وارث
+
+301
+00:25:21,450 --> 00:25:26,110
+رأس واحدة إذا بالنفس طبيعي يعني مثلا مات وترك خمس
+
+302
+00:25:26,110 --> 00:25:31,460
+إبنمات و ترك خمسة إبن فالمسألة من الخمسة هي أصل
+
+303
+00:25:31,460 --> 00:25:36,940
+المسألة أنه فكل إبن إله خمس خمس خمس يعني مثلا مات
+
+304
+00:25:36,940 --> 00:25:40,420
+و ترك خمسين ألف دينار و خمس ولاد فكل إبن إله عشر
+
+305
+00:25:40,420 --> 00:25:46,480
+تلاف و خلصناه وصلت؟ تمام؟ طب مات و ترك ستة أخ شقيق
+
+306
+00:25:47,270 --> 00:25:52,690
+أصل المسألة جداش؟ ستة، او اكت جول اتمعش ستة، ليش؟
+
+307
+00:25:52,690 --> 00:25:56,370
+لأن العصبة بالنفس أن كل رأس إيش أو كل وارث رأس
+
+308
+00:25:56,370 --> 00:26:01,310
+واحدة هذا لو كانت العصبة بالنفس طيب، مات و ترك أب،
+
+309
+00:26:01,310 --> 00:26:04,830
+بس كده فالمسألة من واحد، خلصنا بس، فهو هياخد
+
+310
+00:26:04,830 --> 00:26:09,750
+التاريخ و خلصنا مات و ترك ابن، نفس الفكرة طب، مات
+
+311
+00:26:09,750 --> 00:26:18,540
+و ترك ابن و ابن ابنجدش أصل المسألة؟ واحد لأنه هذا
+
+312
+00:26:18,540 --> 00:26:21,380
+محجوب وهذا اللي هياخد الدق جميل ما شاء الله عنكم
+
+313
+00:26:21,380 --> 00:26:25,940
+هذا إذا كانت العصبة بالنفس طب ماذا لو كانت العصبة
+
+314
+00:26:25,940 --> 00:26:30,900
+بالغير فإن أصل المسألة أيضًا بعدد الرؤوس لكن كيف
+
+315
+00:26:30,900 --> 00:26:37,740
+بنحسب؟ ايوة بنحسب الذكر اتنين والأنثى واحد يعني
+
+316
+00:26:37,740 --> 00:26:39,220
+مثلًا مات وترك
+
+317
+00:26:45,520 --> 00:26:53,320
+العنود واضح زعلان العنود اليوم سلامتك
+
+318
+00:26:53,320 --> 00:26:58,560
+ديك شكل؟ طيب صلوا على رسول الله كلهم حيز على الجد
+
+319
+00:26:58,560 --> 00:27:06,100
+بدهم شواكل الآن يا جماعة مات وترك بنت وابن
+
+320
+00:27:08,350 --> 00:27:15,070
+فالمسألة جدش أصلها تلاتة الأنثى واحد والذكر اتنين
+
+321
+00:27:15,070 --> 00:27:22,870
+طب مات هو تراكه خمسة بنت و تلاتة ابن المسألة من
+
+322
+00:27:22,870 --> 00:27:31,290
+كام؟ أحداش .. أحداش هن ستة و خمسة أحداش نعرفش نعد؟
+
+323
+00:27:31,290 --> 00:27:37,070
+في حد ما درسش روضة زيه؟ طيب .. آه يا سماح اتفضلي
+
+324
+00:27:45,000 --> 00:27:50,800
+مافهمت سؤالك مرة تانية يا سماح نحنا
+
+325
+00:27:50,800 --> 00:27:54,160
+قلنا كيف أنا بدي أعرف أصل المسألة يا سماح إذا
+
+326
+00:27:54,160 --> 00:27:58,020
+المسألة مافيهاش غير عصابات وكانوا العصابات بالنفس
+
+327
+00:27:58,020 --> 00:28:01,700
+فأصل المسألة عدد الرؤوس وخلصنا تمام؟
+
+328
+00:28:04,020 --> 00:28:08,020
+ابن، اخ، بغض النظر ما العصابات كتار، حكيناهم احنا،
+
+329
+00:28:08,020 --> 00:28:12,220
+بغض النظر من هو، تمام؟ لإنه ممكن مات و ترك ابن عم
+
+330
+00:28:12,220 --> 00:28:16,240
+.. ابن .. ابن .. ابن عم مثلا، فهذا .. إيش محجوب؟
+
+331
+00:28:16,240 --> 00:28:22,050
+فش عندي حد انحجبفعندي خمسة إبن إبن إبن مثلا فهذا
+
+332
+00:28:22,050 --> 00:28:26,810
+إيش أصل المسألة خمسة و هكذا بينما لو عصبة بالغير
+
+333
+00:28:26,810 --> 00:28:31,510
+يعني ذكور أو إناس بتعصبوا مع ذكور و قولنا أفراد
+
+334
+00:28:31,510 --> 00:28:35,630
+العصبة بالغير أربعة أعرفناهم فالآن عندي مثلا بنت
+
+335
+00:28:35,630 --> 00:28:45,690
+إبن إبن مع إبن إبن إبن أو خلينا نقولها أن إتنين
+
+336
+00:28:45,690 --> 00:28:50,900
+إبن إبن إبن فالمسألة من كام؟من خمسة، اه يا سماح من
+
+337
+00:28:50,900 --> 00:28:55,040
+خمسة، ليش؟ لأنه الذكري مثله حظ الأنثى، يعني تمام؟
+
+338
+00:28:55,040 --> 00:29:00,640
+حلو ننتقل على القسم الثاني، قلنا أنه قضية تأصيل
+
+339
+00:29:00,640 --> 00:29:05,620
+المسألة بيكون مبني على شو؟ مبني على أنبدي أشوف في
+
+340
+00:29:05,620 --> 00:29:09,740
+عندى بس عصبات ولا في فرود فإذا كانوا الورسة كلهم
+
+341
+00:29:09,740 --> 00:29:13,460
+عصبات و لما نقول كلهم يعني أكيد في حد هيتير حد
+
+342
+00:29:13,460 --> 00:29:16,800
+بمعنى أنه مافيش فرود هذا اللي بدي أقوله طالما
+
+343
+00:29:16,800 --> 00:29:20,240
+مافيش فرود عندى فاش أصحاب فرود في المسألة فأصل
+
+344
+00:29:20,240 --> 00:29:23,280
+المسألة هو عدد الرؤوس كيف بدي أحسبه حسب نوع العصبة
+
+345
+00:29:23,280 --> 00:29:28,400
+خلصنا حلو بينما لو اجتملت المسألة على أصحاب فرود
+
+346
+00:29:29,120 --> 00:29:33,900
+هنا إن اجتملت المسألة على أصحاب فرض ما بيعنيني أنه
+
+347
+00:29:33,900 --> 00:29:38,440
+في عصبات أو مافيش الحكم هو هو يعني لكن بيعنيني
+
+348
+00:29:38,440 --> 00:29:42,880
+أقول أنه أكمن صاحب فرض فيه هذا اللي بهمني ما بهمني
+
+349
+00:29:42,880 --> 00:29:47,140
+في عصبة ولا مافيش طالما في فرض عندى بهمنيش في عصبة
+
+350
+00:29:47,140 --> 00:29:52,990
+أو لا شو اللي بهمني أكمن فرضفإذا كان عندي فرض واحد
+
+351
+00:29:52,990 --> 00:29:57,710
+يعني صاحب فرض واحد سواء مع عصابات أو معوش في كل
+
+352
+00:29:57,710 --> 00:30:02,870
+الأحوال مع عصابات أو معوش طالما أن صاحب الفرض فقط
+
+353
+00:30:02,870 --> 00:30:09,290
+واحد فإن أصل المسألة هو مقام هذا الفرض بس أصل
+
+354
+00:30:09,290 --> 00:30:14,510
+المسألة مقام هذا الفرض يعني مثلا نيجي نقول مات
+
+355
+00:30:14,510 --> 00:30:18,150
+وترك مثلا
+
+356
+00:30:18,150 --> 00:30:26,300
+زوجةوخمسة ابن فالزوجة تمن و هدول عصبة فالمسألة من
+
+357
+00:30:26,300 --> 00:30:31,280
+كام؟ من وين جيبنا التمانية؟ المقام لأنه أصلا هو
+
+358
+00:30:31,280 --> 00:30:34,240
+صاحب الفرض الوحيد في المسألة فالطبيعي هناخده هو
+
+359
+00:30:34,240 --> 00:30:40,440
+فإذا الزوجة هيصيرلها واحدو هاد هياخد الباقي مش
+
+360
+00:30:40,440 --> 00:30:44,420
+العصبة معناته أهلية الورث الاستحقاق جميع التاريخ
+
+361
+00:30:44,420 --> 00:30:47,740
+او ما تبقى طبعا في العصبات كانوا هياخدوا كل
+
+362
+00:30:47,740 --> 00:30:51,420
+التاريخ او خلصنا معاهم مش فرود او ما تبقى بعد
+
+363
+00:30:51,420 --> 00:30:55,900
+أصحاب الفرود فمن وين جيبنا الواحد تم من التمانية
+
+364
+00:30:55,900 --> 00:31:00,100
+يعني تمانية ع تمانية واحد صح ولا لا؟ و الباقي يعني
+
+365
+00:31:00,100 --> 00:31:05,180
+تمانية ناجس واحد سبعة تمام؟ نفس الفكرة لو مات وترك
+
+366
+00:31:05,180 --> 00:31:14,470
+تلاتة بنت ابنوأخ شقيق فهدول طولتين و هد إيش؟ عصبة
+
+367
+00:31:14,470 --> 00:31:20,070
+فالمسألة من؟ تلاتة فهد إله اتنين من تلاتة و هد
+
+368
+00:31:20,070 --> 00:31:23,890
+الباقي واحد عرفنا كيف إجت الأرقام هذه هدول بنسميهم
+
+369
+00:31:23,890 --> 00:31:31,400
+أسهم يا جماعةتمام؟ اه حل تمام نيجي لأ مثال اخر في
+
+370
+00:31:31,400 --> 00:31:35,760
+قضية انه عندي فرض واحد ايه؟ اخليه طويل ما هو اذا
+
+371
+00:31:35,760 --> 00:31:38,640
+صار طويل كله محجوب محجوب لأنه عندي فرض واحد انا
+
+372
+00:31:38,640 --> 00:31:46,360
+بقول هنا فرض واحد فبنفعش نطوله يعني طيب حاجة اقول
+
+373
+00:31:46,360 --> 00:31:53,520
+انه مات وترك أم و
+
+374
+00:31:53,520 --> 00:32:04,710
+أخشقيق و أخ لأب و ابن عم شقيق هي مسألة طويلة الام
+
+375
+00:32:04,710 --> 00:32:12,990
+سدس و هاد عصباء و هاد أسف أخ لأب هذا أسف أيوة هاد
+
+376
+00:32:12,990 --> 00:32:17,550
+محجوب و هاد محجوب تمام فالمسألة من ستة الام إلها
+
+377
+00:32:17,550 --> 00:32:23,380
+واحد و هاد إله خمسة خلصت تمام بسمحجوبين، محجوبين
+
+378
+00:32:23,380 --> 00:32:27,280
+على أي أساس أصلا بدي أجسملهم تمام فالمحجوب خلاص
+
+379
+00:32:27,280 --> 00:32:31,960
+على طول باستثنى من الجسمة نيجى الأن لأ فيما لو
+
+380
+00:32:31,960 --> 00:32:35,990
+الأن بدنا نركز من ونا صغيرة بسلأن التركيز الزيادة
+
+381
+00:32:35,990 --> 00:32:39,790
+أحياناً بيودينا مواصيل صعبة نركز بس نقنا صغيرة
+
+382
+00:32:39,790 --> 00:32:45,950
+بنقول فيما لو وجد في المسألة أكثر من صحة فرق
+
+383
+00:32:45,950 --> 00:32:50,130
+وبالدرجة أقول سواء وجدت العصابات أو لم توجد بغض
+
+384
+00:32:50,130 --> 00:32:53,370
+النظر ما بيهمني هل جت فيه عصابات أو مافيش الحكم
+
+385
+00:32:53,370 --> 00:32:57,990
+سيئا لكن أنه في كذا صحة فرق لما بقول أكتر اتنين
+
+386
+00:32:57,990 --> 00:33:02,110
+تلاتة بيهمنيش جداش المهم أكتر من واحد في هذه
+
+387
+00:33:02,110 --> 00:33:02,710
+الحالة
+
+388
+00:33:05,730 --> 00:33:09,530
+طب اسمحيلي أشرح أنا و ماعجبك شرحي بطلعك تكملي،
+
+389
+00:33:09,530 --> 00:33:14,070
+تمام؟ ماشي يا ميرنة؟ و الكلام للجميع جماعة
+
+390
+00:33:14,070 --> 00:33:16,990
+المعلومة لما تكون أول مرة بدنا نحكيها مابدي حد
+
+391
+00:33:16,990 --> 00:33:20,710
+يحكي معايا، تمام؟ أنا بسمحلكم اتعيدوا معايا وجهة
+
+392
+00:33:20,710 --> 00:33:24,950
+ما نكون حكينا الشغل و خلصنا منها لكن كنا لسه في
+
+393
+00:33:24,950 --> 00:33:28,970
+ناس بتعرفوا عليها زيي فلازم نحترم الناس الغالبة
+
+394
+00:33:28,970 --> 00:33:35,060
+اللي زيي، جميل؟ مابديش أضلنا عيد بهذا الكلامطيب
+
+395
+00:33:35,060 --> 00:33:40,780
+إذا نرجع نقول إن في عندي كذا صاحب فرض فأصل المسألة
+
+396
+00:33:40,780 --> 00:33:48,720
+مبني على إيش؟ المقارنة بين هذه المقامات أو هذه
+
+397
+00:33:48,720 --> 00:33:53,080
+مقامات الفروض يعني طيب قبل ما نيجي نقارن نتذكر مع
+
+398
+00:33:53,080 --> 00:34:01,320
+بعض الفروض يلا ع السريع كم من فرض عندنا؟ تمام
+
+399
+00:34:01,320 --> 00:34:09,200
+إذا في عندنانصف و نصفه و نصف نصفه، ذاكرين هذا
+
+400
+00:34:09,200 --> 00:34:19,440
+الكلام؟ و طولتين و نصفهما و نصف نصفهما، تمام؟ فإذا
+
+401
+00:34:19,440 --> 00:34:27,060
+بدنا نجي للمقامات هذه الفروض، المقاماتعنا اتنين و
+
+402
+00:34:27,060 --> 00:34:32,360
+تلاتة و اربع و ستة و تمانية يعني خمس مقامات لأنه
+
+403
+00:34:32,360 --> 00:34:37,120
+تلاتة مكرر خمس مقامات فانا بروح هى اللى بدى أحكيه
+
+404
+00:34:37,120 --> 00:34:41,980
+إذا كان في المسألة أكثر من صاحب فرد فإن أصل
+
+405
+00:34:41,980 --> 00:34:46,180
+المسألة مبنى على المقارنة بين المقامات بدي أقارن
+
+406
+00:34:47,230 --> 00:34:50,470
+بين المقامات الموجودة في المسألة مش عندي كذا فرق
+
+407
+00:34:50,470 --> 00:34:56,830
+فانا بروح أقارن بين مقام كل فرق مع التاني ولما
+
+408
+00:34:56,830 --> 00:35:02,350
+بقارن بلاقي أربع احتمالات الاحتمال الأول قد أجد
+
+409
+00:35:02,350 --> 00:35:07,850
+هناك تماثل بين المقامات تماثل يعني مثلا زوج و أخت
+
+410
+00:35:07,850 --> 00:35:17,250
+شقيقة نص نص تماثلمثلا أمه أم و أخلي أم مثلا أو أمه
+
+411
+00:35:17,250 --> 00:35:23,950
+أخت .. لأ نقول أم و أخلي أم و أختلي أم صدر صدر صدر
+
+412
+00:35:23,950 --> 00:35:30,950
+صح ولا لأ؟ فإذا فيه تماثل طيب مثلا نيجي نقولاتنين
+
+413
+00:35:30,950 --> 00:35:35,850
+أخت شقيقة .. اتنين أخت شقيقة و تلاتة أخت لئب تلتين
+
+414
+00:35:35,850 --> 00:35:40,470
+و تلت يعني تلاتة تلاتة فتماثل فإذا هاي أول احتمال
+
+415
+00:35:40,470 --> 00:35:47,210
+أن أجد هناك تماثل بين إيش المقامات تماثل شو يعني
+
+416
+00:35:47,210 --> 00:35:51,650
+تماثل؟ اتنين اتنين تلاتة تلاتة في مجال ألاقي أربعة
+
+417
+00:35:51,650 --> 00:35:57,230
+أربعةمستحيل، من .. من اللي بيستحق؟ في مجال ألاقي
+
+418
+00:35:57,230 --> 00:35:59,730
+الزوج و الزوجة في المسألة، من اللي مات؟ حاسيبك
+
+419
+00:35:59,730 --> 00:36:03,830
+تقول إيه؟ من اللي مات؟ صح ولا لأ؟ من اللي مات؟ نفس
+
+420
+00:36:03,830 --> 00:36:07,550
+الأمر تمانية و تمانية، هل إمكانية أني ألاقيهم؟
+
+421
+00:36:07,550 --> 00:36:11,010
+مستحيل، لأن التمانية هي بس الزوجة، فكيف صار
+
+422
+00:36:11,010 --> 00:36:14,550
+استنساخ؟ أه ممكن تيجي تقولي لما هو مات عن اتنين
+
+423
+00:36:14,550 --> 00:36:19,170
+زوجة، تمن تمن، لأ هم اتنتين تمن، تمام حلو، فإذا
+
+424
+00:36:19,170 --> 00:36:25,350
+تماثلفالتماثل هيكون هاد فكل ما عدا طبعا الأربعة
+
+425
+00:36:25,350 --> 00:36:28,110
+وفيش مجال يكون تماثل بين الأربعة والتمانية،
+
+426
+00:36:28,110 --> 00:36:33,450
+مستحيل، تمام؟ طيب وبالتالي ع السريع زوج و أخت
+
+427
+00:36:33,450 --> 00:36:40,870
+شقيقة زي ما توجلناه و أخلي أبفهد نص و هد نص و هد
+
+428
+00:36:40,870 --> 00:36:45,690
+عصبة فقال لك إذا كان هناك تماثل بين مقامات هذه
+
+429
+00:36:45,690 --> 00:36:50,790
+الفرود فأصل مسألة هو أحد هذه المقامات أحدها طبيعي
+
+430
+00:36:50,790 --> 00:36:54,510
+فالمسألة من اتنين واحد واحد و هد بنقول محجوب
+
+431
+00:36:54,510 --> 00:36:59,150
+بالاستغراق تمام علم؟ حلو و الأمثلة التانية نفس
+
+432
+00:36:59,150 --> 00:37:02,090
+الاشي نعشي نجيب أمثلة زي التو حكيتهم مشافهة
+
+433
+00:37:02,090 --> 00:37:07,960
+بالتطبيقات بنكملنجي الآن قلنا إذا كان هناك أكثر من
+
+434
+00:37:07,960 --> 00:37:13,080
+صاحب فرض لابد من إيش؟ المقارنة بين مقامات الفرود
+
+435
+00:37:13,080 --> 00:37:17,360
+وبالمقارنة يتضح أن هناك أربعة احتمالات الأول منها
+
+436
+00:37:17,360 --> 00:37:23,140
+أن يكون هناك تماثل بين المقامات وحينها فإن أصل
+
+437
+00:37:23,140 --> 00:37:27,220
+المسألة هو أحد هذه المقامات خلصنا الاحتمال الثاني
+
+438
+00:37:27,220 --> 00:37:35,810
+أن يكون بين هذه المقامات تداخلا تداخلافإذا كان بين
+
+439
+00:37:35,810 --> 00:37:40,950
+المقامات تداخل فإن أصل المسألة هو المقام الأكبر
+
+440
+00:37:40,950 --> 00:37:50,970
+يعني تداخل جماعة آية الإنظار الأخير الآن
+
+441
+00:37:50,970 --> 00:37:53,970
+يا جماعة بدي أرجع أقول إن هي الأرقام اللي بنتعامل
+
+442
+00:37:53,970 --> 00:37:58,510
+معها يعني المسألة جدا بسيطة فعندي التمانية بدنا
+
+443
+00:37:58,510 --> 00:38:02,830
+ناخد الأرقام الكبيرة والستة والاربع فالتمانية إيش
+
+444
+00:38:02,830 --> 00:38:08,780
+بدخل فيها؟من هدول طبعا، الأتنين والاربعة، صح
+
+445
+00:38:08,780 --> 00:38:13,220
+الأربعة؟ في مجال مسألة فيها تمانية وأربعة؟ مين لا
+
+446
+00:38:13,220 --> 00:38:17,120
+صاحب التمانية والاربعة؟ زوج وزوجة، هل يُعقل في
+
+447
+00:38:17,120 --> 00:38:22,200
+مسألة واحدة يكون هناك زوج وزوجة؟ من الذي مات
+
+448
+00:38:22,200 --> 00:38:28,560
+حينها؟علم؟ جميل فإذا بس لإتنين هي الأربعة بتدخل مش
+
+449
+00:38:28,560 --> 00:38:33,120
+مابتدخلش لكن مش منطق هنا تمام نيجي للستة بيدخل
+
+450
+00:38:33,120 --> 00:38:38,540
+فيها لإتنين و التلاتة طب و الأربعة لإتنين وبالتالي
+
+451
+00:38:38,540 --> 00:38:43,340
+شفتي في مسألة فيها طمون و نص حد ما أخد طمون و حد
+
+452
+00:38:43,340 --> 00:38:47,760
+نص ورد في مجال طبعا تلاقي كده مسألة حد سُدس و حد
+
+453
+00:38:47,760 --> 00:38:53,020
+مثلا نصوحدا تلتان او تلت مسألة وحدا ربع وحدا نص
+
+454
+00:38:53,020 --> 00:38:58,280
+برضه وارد فحينها ايش اصل المسألة الكبير؟ تداخل، شو
+
+455
+00:38:58,280 --> 00:39:01,740
+معناه التداخل؟ اخدنا بصف رابع ابتدائي، تداخل يعني
+
+456
+00:39:01,740 --> 00:39:05,620
+لصغير داخل في الكبير، الكبير من المضاعفات لصغير،
+
+457
+00:39:05,620 --> 00:39:10,480
+بس، الكبير من المضاعفات لصغير، بمعنى اخر، الكبير
+
+458
+00:39:10,480 --> 00:39:14,740
+بيقبل الجسم على الصغيربجبل الجسم تمام يعني نقول
+
+459
+00:39:14,740 --> 00:39:18,680
+تمانية ع اتنين ستة ع اتنين ستة ع تلاتة بجبل الجسم
+
+460
+00:39:18,680 --> 00:39:24,880
+اربعة اتنين و هكذا علم فأرجع اقول اذا وجد هناك
+
+461
+00:39:24,880 --> 00:39:30,660
+تداخل بين المقامات فإن أصل المسألة هو المقام
+
+462
+00:39:30,660 --> 00:39:37,400
+الأكبر بس وبالتالي مات وترك زوجة وبنت وابن ابن
+
+463
+00:39:39,200 --> 00:39:43,920
+الزوجة تمن وهي نص وها دقاش عصبة فالمسألة من تمانية
+
+464
+00:39:43,920 --> 00:39:49,000
+يلا نوزع الأسهم على السريع واحد هان أربع جدش بيضل
+
+465
+00:39:49,000 --> 00:39:53,820
+تلاتة مش العصبة بياخدوا الباقي من وين جيبنا الأربع
+
+466
+00:39:53,820 --> 00:39:58,940
+نص التمانية تمانية ع اتنين أربع و هان واحد سهلة
+
+467
+00:39:58,940 --> 00:40:03,140
+مالك يا ساجة كنا ساجة مصدقة أننا في محاضرة
+
+468
+00:40:03,140 --> 00:40:11,120
+calculus ساجة احنا حساب ابتدائي اللي بناخدهأه طيب
+
+469
+00:40:11,120 --> 00:40:18,860
+صلوا على رسول الله ماشي ماشي حاضر اتفضلى حلو
+
+470
+00:40:18,860 --> 00:40:25,620
+جميل حلو تمام ركزوا معايا طبعا الإشكال عن سجة أن
+
+471
+00:40:25,620 --> 00:40:28,820
+الأسهم هذه على أي أساس حطيناها من راسنا طبعا لأ
+
+472
+00:40:28,820 --> 00:40:32,060
+فركزي معايا سجة و الكلام للي زي سجة و اللي زي مش
+
+473
+00:40:32,060 --> 00:40:37,610
+فاهم يعنيالآن الزوجة إلها الـ Tomon صح؟ و هذه
+
+474
+00:40:37,610 --> 00:40:41,690
+البنت نصف و هذا عصبة و احنا سيرنا فاهمين أن العصبة
+
+475
+00:40:41,690 --> 00:40:45,390
+بياخد الباقي بعد ما نعطيها دور حلو نيجي نوزع
+
+476
+00:40:45,390 --> 00:40:49,330
+التمانية على الزوجة و البنت و ابن القبل الزوجة
+
+477
+00:40:49,330 --> 00:40:53,870
+إلها من التمانية Tomon يعني بتروح تقولي إما أو إلك
+
+478
+00:40:53,870 --> 00:40:57,570
+الخيار بنت عملي حاجتين في الحساب إما تقولي تمانية
+
+479
+00:40:57,570 --> 00:41:03,660
+على تمانية واحد ضرب واحد واحد خلصناأو تروح تقولي
+
+480
+00:41:03,660 --> 00:41:07,520
+تمان و هن تقولي ضرب تمانية فبصير اختصارات واحد و
+
+481
+00:41:07,520 --> 00:41:10,800
+هن نفس الاشي يقولي ضرب تمانية اختصارات واحد و هن
+
+482
+00:41:10,800 --> 00:41:15,380
+أربع، هاي أربع فبتروح الخطوة التانية طالما في عندي
+
+483
+00:41:15,380 --> 00:41:20,200
+عصابة بتجمعي هدول، بتجمعيهم، جداش؟ خمسة، تمانية
+
+484
+00:41:20,200 --> 00:41:22,940
+ناجس خمسة، تلاتة، تلاتة، تلاتة، تلاتة، تلاتة،
+
+485
+00:41:22,940 --> 00:41:25,680
+تلاتة، تلاتة، تلاتة، تلاتة، تلاتة، تلاتة، تلاتة،
+
+486
+00:41:25,680 --> 00:41:29,680
+تلاتة، تلاتة، تلاتة، تلاتة، تلاتة، تلاتة، تلاتة،
+
+487
+00:41:29,680 --> 00:41:36,850
+تلاتةو اتنين أخت شقيقة
+
+488
+00:41:36,850 --> 00:41:45,450
+و .. نقول جدة و اتنين أخت شقيقة و مثلا ابن أخ
+
+489
+00:41:45,450 --> 00:41:52,470
+تمام؟ الجد قداش؟ سُدُس و هدول طولتين و هضع سبع
+
+490
+00:41:52,470 --> 00:41:57,940
+المسألة من كام؟هنواحد و هنقداش، يالا مين تحسب
+
+491
+00:41:57,940 --> 00:42:03,140
+ليها؟ مين تحسب ليها؟ أربع، أربع، أربع، أربع، أربع،
+
+492
+00:42:03,140 --> 00:42:03,300
+أربع، أربع، أربع، أربع، أربع، أربع، أربع، أربع،
+
+493
+00:42:03,300 --> 00:42:04,120
+أربع، أربع، أربع، أربع، أربع، أربع، أربع، أربع،
+
+494
+00:42:04,120 --> 00:42:07,940
+أربع، أربع، أربع، أربع، أربع، أربع، أربع، أربع،
+
+495
+00:42:07,940 --> 00:42:10,460
+أربع، أربع، أربع، أربع، أربع، أربع، أربع، أربع،
+
+496
+00:42:10,460 --> 00:42:13,320
+أربع، أربع، أربع، أربع، أربع، أربع، أربع، أربع،
+
+497
+00:42:13,320 --> 00:42:20,650
+أربع، أربع، أربع، أربعفروحي اختصري اختصري عادي هان
+
+498
+00:42:20,650 --> 00:42:24,130
+واحد هان اتنين اتنين في اتنين اربع بس بعدين روحي
+
+499
+00:42:24,130 --> 00:42:28,570
+اجمعي واحد زائد اربع خمسة ستة ناجس خمسة واحد خلصت
+
+500
+00:42:28,570 --> 00:42:32,950
+بس تمام نرجع لشغل التالت ع السريع بدنا ننهي
+
+501
+00:42:32,950 --> 00:42:38,350
+المعلومة لأنه بظل اشي بسيط واحد
+
+502
+00:42:38,350 --> 00:42:44,690
+اللي هو باجيت الستة مش العصبة بياخد الباجي طب خمسة
+
+503
+00:42:44,690 --> 00:42:53,340
+المسألة من ستةلأ ستة ناجس خمسة العصبة شو يعني عصبة
+
+504
+00:42:53,340 --> 00:42:58,800
+يا العنود عنود عصبة شو يعني الباقي بعد أصحاب
+
+505
+00:42:58,800 --> 00:43:02,800
+الفرود أصحاب الفرود أخدوا خمس أسهم من الستة خمس
+
+506
+00:43:02,800 --> 00:43:07,700
+أكلوا خمس طفاحات من ستة فضلتها طفاحة يا العنود
+
+507
+00:43:07,700 --> 00:43:11,240
+تمام؟ جميل ركزوا معايا جماعة ماعلش ع السريع ضايق
+
+508
+00:43:11,240 --> 00:43:15,850
+الاحتمالين ع السريعقلنا بالمقارنة بين المقامات
+
+509
+00:43:15,850 --> 00:43:19,930
+سنجد أن هناك أربعة احتمالات أن يكون بين المقامات
+
+510
+00:43:19,930 --> 00:43:23,430
+تماثلا فإن أصل المسألة هو أحد هذه المقامات
+
+511
+00:43:23,430 --> 00:43:27,590
+الاحتمال الثاني أن يكون بين المقامات تداخلا فأصل
+
+512
+00:43:27,590 --> 00:43:33,230
+المسألة هو الأكبر الاحتمال التالت أن يكون بين
+
+513
+00:43:33,230 --> 00:43:35,170
+المسألة توافق
+
+514
+00:43:37,730 --> 00:43:43,090
+فحكمله بعدين نشرح، فأصل المسألة هو حاصل ضرب المقام
+
+515
+00:43:43,090 --> 00:43:47,030
+الأول في التاني على القاسم المشترك، إذا كان في
+
+516
+00:43:47,030 --> 00:43:50,810
+توافق، هحنقول شو يعني توافق؟ إذا كان في توافق بين
+
+517
+00:43:50,810 --> 00:43:56,150
+المقامات، أصل المسألة شو هو؟ حاصل ضرب المقام الأول
+
+518
+00:43:56,150 --> 00:44:00,410
+في التاني على القاسم المشتركشو التوافق؟ نيجي
+
+519
+00:44:00,410 --> 00:44:05,110
+للأرقام، أرقام محددة، الآن الأتنين والتلاتة مافيش
+
+520
+00:44:05,110 --> 00:44:08,570
+توافق، الأتنين والاربعة في تداخل خلصنا، الأتنين
+
+521
+00:44:08,570 --> 00:44:12,890
+والستة تداخل خلصنا، الأتنين والتمانية تداخل خلصنا،
+
+522
+00:44:12,890 --> 00:44:15,890
+نيجي للتلاتة والاربعة مش موضوعناها الجات، التلاتة
+
+523
+00:44:15,890 --> 00:44:18,850
+والستة تداخل خلصنا منها، والتلاتة والتمانية مش
+
+524
+00:44:18,850 --> 00:44:22,050
+موضوعناها الجات، نيجي للاربعة، الأربعة والستة
+
+525
+00:44:22,050 --> 00:44:26,230
+توافق، الستة والتمانية توافق، فالتوافق بس بين
+
+526
+00:44:26,940 --> 00:44:31,240
+الاربعة والستة والستة والتمانية، شو يعني توافق؟
+
+527
+00:44:31,240 --> 00:44:37,260
+توافق يعني في قسم مشترك بين الرقمين تباين، هنحكي
+
+528
+00:44:37,260 --> 00:44:39,520
+الاحتمال الرابع، لسه احنا في الاحتمال التالت،
+
+529
+00:44:39,520 --> 00:44:42,520
+بدناش ندخل معلومات مع بعض يا جماعة، لسه احنا في
+
+530
+00:44:42,520 --> 00:44:46,900
+التوافق، فيه بيظل عندي تباين، هنحكيهتوافق شو يعني
+
+531
+00:44:46,900 --> 00:44:52,120
+توافق؟ يعني في قاسم مشترك بين الرقمين طبعا لحظة
+
+532
+00:44:52,120 --> 00:44:55,800
+معايا في عامل مشترك ان هم مابيجسموش على بعض لكن في
+
+533
+00:44:55,800 --> 00:45:00,820
+اشي مشترك بين عضهم فالاربعة والستة الاربعة اتنين
+
+534
+00:45:00,820 --> 00:45:05,100
+في اتنين الست اتنين في تلاتة فإذا في قاسم طب نيجي
+
+535
+00:45:05,100 --> 00:45:07,940
+للستة والتمانية الستة تلاتة فيأربعة في اتنين وهديك
+
+536
+00:45:07,940 --> 00:45:12,340
+أربعة في اتنين ففي اتنين ففي قاسم مشترك فنقول إذا
+
+537
+00:45:12,340 --> 00:45:18,380
+كان هناك توافق بين المقامات فأصل المسألة هو حاصل
+
+538
+00:45:18,380 --> 00:45:23,740
+ضرب الأول في الثاني على القاسم المشترك حلو؟ تمام؟
+
+539
+00:45:23,740 --> 00:45:32,280
+ناخد مثال عسر يعني مثال واحد هاخد لأ
+
+540
+00:45:32,280 --> 00:45:38,580
+عندنا محاضرة احنا في مبنى تانيإذا في عندنا، ركزوا
+
+541
+00:45:38,580 --> 00:45:51,500
+معايا، نقول مثلا زوجة و بنت و جدة و عم مثلا، حلو؟
+
+542
+00:45:51,500 --> 00:45:59,370
+يلّا على السريع، تمون؟ و هادي؟وهادي وهاد أخر يلا
+
+543
+00:45:59,370 --> 00:46:02,930
+على طول نعمل أصل للمسألة فلحظة معايا طبعا لما
+
+544
+00:46:02,930 --> 00:46:06,070
+بتلاجئ أكتر من اتنين اعمل اتنين اتنين باعتبار احنا
+
+545
+00:46:06,070 --> 00:46:09,850
+مبتدئين لكن بعد هي عصرية وانت مغمضة بتحليها
+
+546
+00:46:09,850 --> 00:46:13,950
+مبتدئين التمانية والاتنين تدخل فبتاخد الكبير يعني
+
+547
+00:46:13,950 --> 00:46:19,050
+كأنه هادي راحة فصار تمانية وستة توافق توافق فبتروح
+
+548
+00:46:19,050 --> 00:46:22,770
+تضرب تمانية ضرب ستة على اتنيناللي هو القاسم
+
+549
+00:46:22,770 --> 00:46:27,010
+المشترك، قاسم مش الإتنين هادي، القاسم المشترك، مش
+
+550
+00:46:27,010 --> 00:46:29,490
+احنا طوال اتفقنا إنه التمانية و الستة قاسم مشترك
+
+551
+00:46:29,490 --> 00:46:33,470
+بيناتهم، جميل فبتروح تقولي تمانية و أربعين على
+
+552
+00:46:33,470 --> 00:46:35,050
+اتنين أربع و عشرين
+
+553
+00:46:40,930 --> 00:46:44,230
+ماشي ماشي بس أنا بحكي كلام علمى، أنا بدناش نحكي
+
+554
+00:46:44,230 --> 00:46:47,810
+مجاولة يعنى، بحكي كلام .. لأ .. لأ ما هو الفكرة
+
+555
+00:46:47,810 --> 00:46:51,570
+وين؟ إنه برضه إحنا بنفهم على أصول صح أنا بحاول
+
+556
+00:46:51,570 --> 00:46:56,190
+أبسط طريقة أستخدمها في شرحي لكن ومع ذلك لازم أاخد
+
+557
+00:46:56,190 --> 00:47:00,770
+طريقة علميةلازم تكون علمية الطريقة اللي بحكي فيها
+
+558
+00:47:00,770 --> 00:47:04,890
+فبالتالي انت بتروحي سواء الأتنين مع الستة فأكيد
+
+559
+00:47:04,890 --> 00:47:08,170
+هناخد الستة أو التمانية مع الأتنين هناخد التمانية
+
+560
+00:47:08,170 --> 00:47:11,190
+فبضبط أنتي تمانية وستة إيش في بيناتهم؟ توافق خلصنا
+
+561
+00:47:11,190 --> 00:47:15,710
+حلو؟ فأصل المسألة من أربع عشرين عسريا نوزع لاسهم24
+
+562
+00:47:15,710 --> 00:47:24,110
+ع 8 تلاتة 24 ع 2 ماشي 24 ع 6 أربع نجي نجمع هان 19
+
+563
+00:47:24,110 --> 00:47:29,490
+بيضال خمسة كيف إجت سهلة حسابي يعني 24 ناجس 19
+
+564
+00:47:29,490 --> 00:47:33,410
+بيساوي خمسة خلصنا نرجع للاحتمال الرابع و الأخير و
+
+565
+00:47:33,410 --> 00:47:39,230
+ننهي بديكتانوبالمقارنة أيضًا قد نجد أن بين
+
+566
+00:47:39,230 --> 00:47:44,470
+المقامات تباين، تباين، شو يعني تباين؟ يعني بيجربوش
+
+567
+00:47:44,470 --> 00:47:50,830
+لبعد، يعني اختلاف فإذا وجد تباين بين المقامات فأصل
+
+568
+00:47:50,830 --> 00:47:54,820
+المسألة هو حاصل ضرب الأول في التاني وخلصتلأنه
+
+569
+00:47:54,820 --> 00:47:58,600
+تباين اختلاف فاحنا بنصلحهم نضرب رأسهم بعيد وخلاص
+
+570
+00:47:58,600 --> 00:48:02,620
+ولا كيف بنصلحهم اتنين متخصمين اضربوا براسهم بعيد
+
+571
+00:48:02,620 --> 00:48:07,400
+وخلاص لأم تبقوا متخصمين فإذا بدنا نجعلهم كتلة
+
+572
+00:48:07,400 --> 00:48:11,960
+واحدة كانوا متنافعين متباينين فنضربهم بعيد وخلاص
+
+573
+00:48:11,960 --> 00:48:15,580
+حلو التباين بين الأقام اللي قلناها الاتنين
+
+574
+00:48:15,580 --> 00:48:19,100
+والتلاتة والتلاتة والاربعة والتلاتة والتمانية صح
+
+575
+00:48:19,100 --> 00:48:24,100
+ولا لأالاتنين والتلاتة مش في تباين انه لا في تداخل
+
+576
+00:48:24,100 --> 00:48:27,820
+ولا تباين بيجرابوش لبعض والتلاتة والاربعة بيجرابوش
+
+577
+00:48:27,820 --> 00:48:31,240
+لبعض صح ولا لأ طب والتلاتة والتمانية برضه بيجرابوش
+
+578
+00:48:31,240 --> 00:48:36,460
+لبعض اش اللي فيه بالاتنين التلاتة والتمانية تلاتة
+
+579
+00:48:36,460 --> 00:48:41,940
+والتمانية تمام حلو فهات تباين اش الأصل حصل ضرب
+
+580
+00:48:41,940 --> 00:48:47,060
+الأول في التاني و بس ناخد مثاله ننهي يعني نقول
+
+581
+00:48:47,060 --> 00:48:57,530
+مثلاعالسريع نقول زوجة و اتنين بنت و نقول مثلا زوجة
+
+582
+00:48:57,530 --> 00:49:04,310
+و اتنين بنت وماش نقول أب يا ستي .. لأ بلاش أب نقول
+
+583
+00:49:04,310 --> 00:49:09,710
+مثلا أخ .. أخ شقيق و خلاص تمام؟ اتنين بنت إيش؟
+
+584
+00:49:09,710 --> 00:49:13,890
+طولتين و هاد هو العصبة المسئلة من كام؟ من أربع
+
+585
+00:49:13,890 --> 00:49:20,280
+عشرينفاربع وعشرين من وين جيبناها؟ حاصل درجة ..
+
+586
+00:49:20,280 --> 00:49:25,060
+علماء .. علماء .. إيه؟ طب ما لسه احنا وزعنا؟ أنا
+
+587
+00:49:25,060 --> 00:49:28,900
+ماليش في ال bus لما بطلّق الأصل .. لما بطلّق الأصل
+
+588
+00:49:28,900 --> 00:49:33,090
+ماليش علاقة في ال busطبعا ماحناقش القاعدة بتقول
+
+589
+00:49:33,090 --> 00:49:36,090
+إذا وجد تباين بين المقامك فأصل المسألة هو حصل ضرب
+
+590
+00:49:36,090 --> 00:49:40,130
+الأول في التاني وخلاص بس فقدر بيه 8 في 3 هو 24
+
+591
+00:49:40,130 --> 00:49:46,030
+الأن بدنا نوزع الأسهم هان 3 لأنه 24 على 8 هو 3 هان
+
+592
+00:49:46,030 --> 00:49:53,810
+24 على 3 هو 8 8 في 2 هو 16 ف16 و3 هو 19 24 ماجس 19
+
+593
+00:49:53,810 --> 00:49:58,370
+هو 5 إلى هنا نكون قد انتهينا من محاضرتنا لهذا
+
+594
+00:49:58,370 --> 00:50:03,610
+اليومالمحاضرة القادمة بإذن الله نتحدث عن تقسيم
+
+595
+00:50:03,610 --> 00:50:06,730
+المسائل أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+596
+00:50:06,730 --> 00:50:10,530
+اللهم وسلم وبرك على سيدنا محمد والسلام عليكم ورحمة
+
+597
+00:50:10,530 --> 00:50:10,630
+الله
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Tr7GtMCR0-4_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Tr7GtMCR0-4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..437b5ee52c817a244bb5830fd655eeb0f2d8a814
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Tr7GtMCR0-4_raw.srt
@@ -0,0 +1,1124 @@
+1
+00:00:05,200 --> 00:00:08,360
+أعوذ بالله السامع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,360 --> 00:00:11,480
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,480 --> 00:00:15,600
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,600 --> 00:00:19,160
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,160 --> 00:00:22,640
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,640 --> 00:00:27,920
+وبركاته كيف حالكوا طيبات ان شاء الله؟طبعا إذا كنا
+
+7
+00:00:27,920 --> 00:00:32,560
+قد تحدثنا في المحاضرة السابقة حول أحكام المناسخات
+
+8
+00:00:32,560 --> 00:00:37,380
+وعرفنا أن الإشكالية في المناسخات أن التركة واحدة
+
+9
+00:00:37,380 --> 00:00:43,500
+والموتى متعددون وهذا يعني أن الورثة عندنا تداخل
+
+10
+00:00:43,500 --> 00:00:49,450
+أسهمهم في بعضها البعضمما قد ينتج عن ذلك أن تكون
+
+11
+00:00:49,450 --> 00:00:54,810
+أسهمهم أعداد غير صحيحة من أصول شتة فاقتضى الأمر أن
+
+12
+00:00:54,810 --> 00:01:01,250
+نجمع هذه المسائل في مسألة واحدة ونخرج بأصل جامع
+
+13
+00:01:01,250 --> 00:01:07,480
+لهذه المسائل فقولنا إن هناك حالاتثلاث للمناسخات
+
+14
+00:01:07,480 --> 00:01:11,820
+الحالة الأولى وهي ما إذا كان ورثة الميت الثاني هم
+
+15
+00:01:11,820 --> 00:01:17,640
+أنفسهم ورثة الميت الأول وقولنا إن مثل هذه الحالة
+
+16
+00:01:17,640 --> 00:01:22,720
+لا تحتاج إلى أي معالجة عبر طريق المناسخات لأننا
+
+17
+00:01:22,720 --> 00:01:28,460
+ببساطة نعتبر الميت الثاني في حكم العدم ومباشرة
+
+18
+00:01:28,460 --> 00:01:33,720
+نورث الورثة على أنهم ورثة الميت الأول ابتداء
+
+19
+00:01:34,720 --> 00:01:40,980
+محاضرتنا لهذا اليوم سنتحدث عن الحالة الثانية وهي
+
+20
+00:01:40,980 --> 00:01:47,880
+ما لو يكون الأموات بعد الميت الأول هؤلاء الأموات
+
+21
+00:01:47,880 --> 00:01:55,480
+إما من ورثة الميت الأول وإما يكونوا واحدأو أكتر من
+
+22
+00:01:55,480 --> 00:02:00,780
+واحد أو من ورثة غيره لكن يستقل ورثة كل واحد فيهم
+
+23
+00:02:00,780 --> 00:02:04,760
+من هؤلاء الأموات يستقل ورثته عن ورثة الميت الآخر
+
+24
+00:02:04,760 --> 00:02:08,800
+لحظي معايا بدي أحكي شغلتين في الحالة التانية بشكل
+
+25
+00:02:08,800 --> 00:02:11,700
+عام والحالة التانية لها تلت أنواع اليوم ده سنتحدث
+
+26
+00:02:11,700 --> 00:02:17,690
+عن النوع الأول الحالة الثانية لها ثلاثة أنواعاليوم
+
+27
+00:02:17,690 --> 00:02:21,830
+فقط بدنا نتحدث عن النوع الأول و مع ذلك ناخد الفكرة
+
+28
+00:02:21,830 --> 00:02:26,950
+الإجمالية لهذه الحالة نرجع نقول بإنه في هذه الحالة
+
+29
+00:02:26,950 --> 00:02:34,750
+تعدد عند الموتى و هدول الموتى إما يكونوا كلهم من
+
+30
+00:02:34,750 --> 00:02:43,810
+ورثة الميت الأول أو من ورثة غيرهلكن يستقل ورثة كل
+
+31
+00:02:43,810 --> 00:02:49,930
+واحد فيهم عن ورثة الآخر، يعني كل واحد ورثته بيختلف
+
+32
+00:02:49,930 --> 00:02:54,490
+عن ورثة الآخر، يعني لو بدي أفرض عندي تلت أموات، كل
+
+33
+00:02:54,490 --> 00:02:57,570
+ميت من هدول التلتة، سواء الأول أو التاني أو التالت
+
+34
+00:02:57,570 --> 00:03:02,020
+ورثته غير عن ورثة هده وغير عن ورثة هده، تمام؟وهذا
+
+35
+00:03:02,020 --> 00:03:07,580
+يعني أن المسائل اللي عندي تتعدد وهذا يتطلب أن أجري
+
+36
+00:03:07,580 --> 00:03:14,440
+إجراء حسابي أو معالجة حسابية تخرج أو نخرج بمسألة
+
+37
+00:03:14,440 --> 00:03:19,940
+واحدة بأصلا جامع واحد فلذلك عندي تلت أنواع النوع
+
+38
+00:03:19,940 --> 00:03:26,300
+الأول أن يكون بعد الميت الأول ميت واحد من ورثته
+
+39
+00:03:27,590 --> 00:03:36,170
+والنوع الثاني من الحالة التانية أن يتعدد الموتى من
+
+40
+00:03:36,170 --> 00:03:40,830
+ورثة الميت الأول يعني من نفس الورثة في كذا ميت
+
+41
+00:03:40,830 --> 00:03:46,010
+والنوع التالت من الحالة التانية أن يتعدد الموتى
+
+42
+00:03:46,010 --> 00:03:50,550
+سواء من ورثة الميت الأول أو من ورثة غيرهمعاش
+
+43
+00:03:50,550 --> 00:03:55,810
+الضابط المشترك في جميع الأنواع وهو أن ورثة كل واحد
+
+44
+00:03:55,810 --> 00:04:00,370
+مستقلين عن ورثة التاني تمام؟ يعني كل ميت ورثته غير
+
+45
+00:04:00,370 --> 00:04:05,030
+عن ورثة الميت الآخر علم؟ هذا بشكل عام نأتي الآن
+
+46
+00:04:05,030 --> 00:04:11,390
+نتحدث عن أول نوع من هذه الأنواع ألا وهو كما قلنا
+
+47
+00:04:11,390 --> 00:04:17,790
+إذا مات بعد الميت الأول ميت واحد في هذه الحالة يا
+
+48
+00:04:17,790 --> 00:04:23,400
+جماعةلما أنا بدي أعالج هذه المسألة، راح أعمل
+
+49
+00:04:23,400 --> 00:04:27,520
+مسألتين بالتأكيد، لأنه عندي ميتين، كل ميت قولنا
+
+50
+00:04:27,520 --> 00:04:33,080
+ورسته غير عن ورست الآخر، يعني عندي مسألتين، وهذا
+
+51
+00:04:33,080 --> 00:04:39,500
+يتطلب إن إيش أخرج بمسألة واحدة من أصل واحد، يجمع
+
+52
+00:04:39,500 --> 00:04:42,940
+المسألتين، يعرف بالأصل الجامعة، طب على أي أساس بدي
+
+53
+00:04:42,940 --> 00:04:48,670
+أعمل مسألة واحدة من هتين المسألتين؟ جالكبتروحي
+
+54
+00:04:48,670 --> 00:04:56,350
+اتقارني بين أسهم الميت الثاني في المسألة الأولى مع
+
+55
+00:04:56,350 --> 00:05:03,250
+أصل مسألته ولمّا بتقارني بينهما ستجدين أن هناك
+
+56
+00:05:03,250 --> 00:05:10,570
+أربعة احتمالات إما أن يكون بينهما تماثلا وإما أن
+
+57
+00:05:10,570 --> 00:05:15,510
+يكون بينهما تداخلا أو توافقا أو تباينا فإذا كان
+
+58
+00:05:15,510 --> 00:05:22,810
+تماثلافمعناته أصل المسألة الأولى هو هيكون أصل جامع
+
+59
+00:05:22,810 --> 00:05:26,710
+وبنقاش وبنشوف وبنحسب الأسهم بالطريقة اللى هناخدها
+
+60
+00:05:26,710 --> 00:05:31,210
+طب وإذا كان فيه تداخل تداخل معناته واحد كبير واحد
+
+61
+00:05:31,210 --> 00:05:35,310
+صغير فبنخل الصغير مثل الكبير بعد ما نعالج بنروح
+
+62
+00:05:35,310 --> 00:05:40,230
+ناخد الأصل الكبير النهائي هو نعمله أصل جامع طب لو
+
+63
+00:05:40,230 --> 00:05:45,440
+كان في توافقلحظة التوافق يعني في قاسم مشترك بين
+
+64
+00:05:45,440 --> 00:05:49,180
+الاتنين يعني مثلا الستة والتمانية تلاتة في اتنين
+
+65
+00:05:49,180 --> 00:05:53,160
+واربعة في اتنين فبتضب الستة في أربعة والتمانية في
+
+66
+00:05:53,160 --> 00:05:57,960
+تلاتة عشان تخليهم من نفس الشائع بعدين بتروح لو أصل
+
+67
+00:05:57,960 --> 00:06:01,340
+الأول بتخليه أصل جامع بطريقة الأن بالأمثلة كل شي
+
+68
+00:06:01,340 --> 00:06:06,180
+حيصير واضح طب لو تباين مثلا كان عندي أربعة وخمسة
+
+69
+00:06:06,180 --> 00:06:10,860
+اضربهم بعيد وخلصنا علم يلا نشوف أول شئ ناخد مثال
+
+70
+00:06:10,860 --> 00:06:11,200
+على
+
+71
+00:06:14,880 --> 00:06:19,080
+التماثل طبعا بدي احكي شغلة انه هالجيت مسائلنا لما
+
+72
+00:06:19,080 --> 00:06:22,360
+بنبدأ نكتبها في المناسخات بس شغلة شكلية اللي بدي
+
+73
+00:06:22,360 --> 00:06:28,480
+احكيها انه هنبدأ نعمل اشرأسي مش أفقي لما نكتب ماتا
+
+74
+00:06:28,480 --> 00:06:32,200
+عن زوجة و ابن و كذا، ليش؟ لأنه هيتفرع مسائل كتيرة،
+
+75
+00:06:32,200 --> 00:06:36,860
+فصعب نظل ننزل لتحت فبنصير للجنب، فهمتي عليا؟ تمام؟
+
+76
+00:06:36,860 --> 00:06:40,040
+يعني هال gate كله هيكون رأسي، مش طريقتنا دائما
+
+77
+00:06:40,040 --> 00:06:45,080
+أفقي، أفق و أفقي، صح أفقي هك؟ تمام، فقولولي صح؟ طب
+
+78
+00:06:45,080 --> 00:06:49,920
+أنا عارفة صح يا حلوين، طيب صلى على رسول الله نيجي
+
+79
+00:06:49,920 --> 00:06:53,160
+نقول مثلا ماتا صلى على رسول الله كمان مرة
+
+80
+00:06:56,030 --> 00:07:06,810
+مات عن مثلا نقول زوجة و اتنين أخت شقيقة خلينا
+
+81
+00:07:06,810 --> 00:07:16,050
+نكتبها هنا زوجة اتنين أخت شقيقة و أخ لأب خليكم
+
+82
+00:07:16,050 --> 00:07:21,570
+معايا فالان و بعدين لسه ما خلصنا مين اللي مات
+
+83
+00:07:21,570 --> 00:07:28,810
+بعدين ثم ماتتاه ما تنسى هالجيتة تكملى ولا هيك مش
+
+84
+00:07:28,810 --> 00:07:38,310
+مناسخات اصلا طيب ثم ماتت شقيقة عن زوج وابنopen
+
+85
+00:07:38,310 --> 00:07:44,670
+الان ماحدش يحكي معي أبدا عساس تترسخ الصورة عندنا و
+
+86
+00:07:44,670 --> 00:07:48,510
+هنلاقيها جدا بسيطة و زي ما قلتلكم موضوع المنسخات
+
+87
+00:07:48,510 --> 00:07:52,050
+مافي أي فكرة جديدة أبدا .. أبدا بس الفكرة أنه في
+
+88
+00:07:52,050 --> 00:07:55,550
+مسائل عدة بنجمعها بواحدة بس و برضه حتى جمعها
+
+89
+00:07:55,550 --> 00:07:58,970
+بمسألة واحدة فكرتها من التأصيل و من التصحيح كمان
+
+90
+00:07:58,970 --> 00:08:02,810
+يعني مافيش أشياء جديدة لكن بدك تعرفي نسبة الميت
+
+91
+00:08:02,810 --> 00:08:07,060
+هاد لهاد أو نسبة الورث للميت و بس مش أكترفلحظي
+
+92
+00:08:07,060 --> 00:08:12,480
+معايا نرجع نقول الحالة التانية كانت بتتحدث أن ورثة
+
+93
+00:08:12,480 --> 00:08:18,280
+كل ميت مستقل عن التاني هذه مسألة مهمة لحظي الحالة
+
+94
+00:08:18,280 --> 00:08:21,660
+الأولى كانت بتتحدث أن الورثة هم نفسهم ورثة الأول
+
+95
+00:08:21,660 --> 00:08:26,500
+هنلاق الورثة بيستقلوا عن ورثة التاني ورثة هاد
+
+96
+00:08:26,500 --> 00:08:30,860
+التاني بيستقلوا عن ورثة الأول وبالتالي تعالى حللي
+
+97
+00:08:30,860 --> 00:08:35,760
+طبيعي مسأل تاني زوجةوكونوا أخت اللي ماتت فبنعمل كل
+
+98
+00:08:35,760 --> 00:08:41,820
+أخت لحال على أساس الموت واحدة لكن نفس الطريقة
+
+99
+00:08:41,820 --> 00:08:48,600
+التوريث كله هو هو وعندك هنا أخلأ، لأن واحدة ماتت
+
+100
+00:08:48,600 --> 00:08:53,480
+منها دول ولي تكون هذه ت يعني ايش؟ توفيت، توفيت عن
+
+101
+00:08:53,480 --> 00:08:56,820
+مين؟ طالما .. ركزوا معايا عساس الترتيب المهم في
+
+102
+00:08:56,820 --> 00:09:01,520
+الحلقة عساس ما تدخلش المسائل على بعض طالما ان اللي
+
+103
+00:09:01,520 --> 00:09:06,100
+ماتت ورثتها مش حدا من هدول فبتكتبيهم تحت الورثة
+
+104
+00:09:06,100 --> 00:09:11,340
+تحت الورثة يعني هذا أخر واحد فابدأي من هنا، تمام؟
+
+105
+00:09:11,340 --> 00:09:16,760
+لأن هي اللي ماتت، ماتت عن مين؟ هيهم، عن زوج؟و ابن
+
+106
+00:09:16,760 --> 00:09:22,560
+وبنت طبعا
+
+107
+00:09:22,560 --> 00:09:27,350
+احنا ركزوا بدنا نحكي ايش كيف نعالجبنروح كل مسألة
+
+108
+00:09:27,350 --> 00:09:31,850
+بنحلها حل طبيعي و حل كامل شو يعني حل كامل؟ تأصيل و
+
+109
+00:09:31,850 --> 00:09:36,070
+تصحيح و أي شي بتحتاجه أي مسألة و إذا فيها رد و أي
+
+110
+00:09:36,070 --> 00:09:39,370
+شي أي شي بتحتاجه بتعمليه بالكامل قبل ما تروح إلى
+
+111
+00:09:39,370 --> 00:09:44,090
+التانية بتخلص الحل الكامل لها المسألة بتسيبيها
+
+112
+00:09:44,090 --> 00:09:47,730
+بتيجي إلى المسألة التانية كمان بتحليها حل كامل و
+
+113
+00:09:47,730 --> 00:09:52,030
+إذا فيها برضه انكسار أو أو إلى غير ذلك بعدين بتروح
+
+114
+00:09:52,030 --> 00:09:56,380
+تقارن زي ما قلنا بين كذا و كذا حلو؟تمام يلا نحل
+
+115
+00:09:56,380 --> 00:10:01,360
+الزوجة ربع بدي
+
+116
+00:10:01,360 --> 00:10:01,880
+أشيل هذا
+
+117
+00:10:06,320 --> 00:10:10,720
+الزوجة ربعه هدول مع بعض طولتين و هد هو العصبة
+
+118
+00:10:10,720 --> 00:10:16,540
+المسئلة من كام؟ من اتناش، هنا تلاتة و هدول تمانية،
+
+119
+00:10:16,540 --> 00:10:19,720
+تمانية يعني ايش؟ يعني اربع و اربع، تمانية، ما
+
+120
+00:10:19,720 --> 00:10:23,900
+تقوليش من وين اجوا، عادي جدا، طيب و هد هياخد
+
+121
+00:10:23,900 --> 00:10:29,140
+الباقي اللي هو واحدحلو؟ في انكسار فيه إشي مافيش
+
+122
+00:10:29,140 --> 00:10:32,480
+خلاص طالما مافيش انكسار سبيها وروح للمسألة التانية
+
+123
+00:10:32,480 --> 00:10:37,100
+تعالى لمسألة التانية الزوج ربا وهدول مع بعض عصبة
+
+124
+00:10:37,100 --> 00:10:43,800
+بالغير صح؟ طيب نعمل أصل لهذه المسألة من أربعة هذه
+
+125
+00:10:43,800 --> 00:10:47,920
+الأصل صح؟ هد واحد وهدول تلاتة يعني اتنين وواحد
+
+126
+00:10:48,660 --> 00:10:52,100
+عرفنا كيف إجت الأتنين و واحد؟ لذكري مثله حظ
+
+127
+00:10:52,100 --> 00:10:59,240
+الأنسيين الخطوة التانية، روحي قارن بين شغلتين أسهم
+
+128
+00:10:59,240 --> 00:11:05,340
+الميت هذا اللي مات، أسهم الميت الثاني في المسألة
+
+129
+00:11:05,340 --> 00:11:09,160
+الأولى، هذه المسألة الأولى
+
+130
+00:11:10,260 --> 00:11:16,560
+وها دي ايش؟ مسألة الميت .. الميت الثاني طبعا، تمام
+
+131
+00:11:16,560 --> 00:11:23,600
+فالان قورني بين أصل .. عفوا .. أسهم الميت الثاني
+
+132
+00:11:23,600 --> 00:11:30,100
+في المسألة الأولى مع أصل مسألتهمع أصل مسألته مرة
+
+133
+00:11:30,100 --> 00:11:36,960
+تانية قارن بين أسهم الميت الثاني في المسألة الأولى
+
+134
+00:11:36,960 --> 00:11:40,860
+مع أصل مسألته و لما بنقارن احتمالتها الاحتمال
+
+135
+00:11:40,860 --> 00:11:46,500
+الأول ان يكون بينهم تماثل و لما يكون بينهم تماثل
+
+136
+00:11:46,500 --> 00:11:51,280
+جالك اجعل الأصل الأول هو أصل الجامعة ده تصير
+
+137
+00:11:51,280 --> 00:11:54,260
+المسألة الأساسية ده الان المسألة النهائية
+
+138
+00:11:56,870 --> 00:12:02,710
+فإذا من 12 الزوجة هتاخد زي ما هو تلاتة الشقيقة
+
+139
+00:12:02,710 --> 00:12:07,270
+اللي موجودة مش اللي ماتت هتاخد أربعة هذه هتاخد صفر
+
+140
+00:12:07,270 --> 00:12:11,710
+لأن حصتها هتتوزع هنا و هدول واحد اتنين واحد هي
+
+141
+00:12:11,710 --> 00:12:15,640
+خلصت المسألةفهذه الطريقة توزعت بهذه الطريقة و ما
+
+142
+00:12:15,640 --> 00:12:20,060
+نطمعش فيه أي مشكلة هذه المنسخة جدا ممتعة بس نفهمها
+
+143
+00:12:20,060 --> 00:12:25,540
+ممتعة جدا تمام ننتقل سريعا ليه الاحتمال الثاني وهو
+
+144
+00:12:25,540 --> 00:12:34,000
+ما إذا كان بين الأسهم في المسألة الأولى والأصل أصل
+
+145
+00:12:34,000 --> 00:12:37,760
+مسألة الميت تداخل تمام يلا نشوف
+
+146
+00:12:41,620 --> 00:12:45,360
+إيش بنقارن؟ لما قرنت بين هذه و هذه لجيت تماثل
+
+147
+00:12:45,360 --> 00:12:50,680
+طالما مافي تماثل خد الأصل هذا زي ما هو و خلاص زي
+
+148
+00:12:50,680 --> 00:12:53,560
+ما هو بس اللي مات الطبيعي هنعطيها صفر لأنه ميتة مش
+
+149
+00:12:53,560 --> 00:12:57,720
+موجودة أصلا و أسهمها هتتوزعها عشان كده عملنا مسألة
+
+150
+00:12:57,720 --> 00:13:01,600
+تانية بس علم؟ مسألة سهلة جدا و لسه بالنوع الأول
+
+151
+00:13:01,600 --> 00:13:05,660
+بنحكي يعني فش كذا ميت و .. و .. ممكن يكون عندك
+
+152
+00:13:05,660 --> 00:13:19,950
+أربع مسائل أه طبعا طيبصلى على رسول الله نقول
+
+153
+00:13:19,950 --> 00:13:33,030
+مثلا زوجة و بنت طبعا هانقول مات عن زوجة و بنت و
+
+154
+00:13:33,030 --> 00:13:37,110
+بنت ابن و
+
+155
+00:13:37,110 --> 00:13:50,850
+بنت ابن و أمو ابن .. ابن .. ابن ثم ماتت البنت عن
+
+156
+00:13:50,850 --> 00:13:56,350
+زوج و
+
+157
+00:13:56,350 --> 00:14:09,320
+بنت و ابن مثلا، تمام؟ يلّا هان بنقول زوجة بنتبنت
+
+158
+00:14:09,320 --> 00:14:23,940
+إبن و أم و إبن إبن إبن مين اللي اتوفت؟ عن مين؟ و
+
+159
+00:14:23,940 --> 00:14:31,700
+إبن و بنتاتفقنا بنحل كل مسألة حل كامل لوحدها على
+
+160
+00:14:31,700 --> 00:14:37,240
+حدى بعدين بنقارن حتى ندمج لأنه ليش بقارن لأدمج طيب
+
+161
+00:14:37,240 --> 00:14:42,780
+الزوجة كم شئلها؟ نوم و البنت؟ سُدس و بنت الأبن؟
+
+162
+00:14:42,780 --> 00:14:48,200
+سُدس و الأم؟ سُدس و هذا هو العصبة فالمسألة من 24
+
+163
+00:14:48,200 --> 00:14:58,800
+هنا تلاتة هنا اتناش اربع اربع واحد تمام؟ خلوالان
+
+164
+00:14:58,800 --> 00:15:02,140
+في انكسار في اي حاجة بدها المسألة بدهاش ولا شي نجي
+
+165
+00:15:02,140 --> 00:15:09,040
+للمسألة التانية الزوج و هدول مع بعض فالمسألة أصلها
+
+166
+00:15:09,040 --> 00:15:14,100
+أربع هنا واحد و هنا اتنين و هنا واحد هذه صارت سهلة
+
+167
+00:15:14,100 --> 00:15:19,540
+بالنسبة لعيلنا نجي نقارن هال gate بين أسهمالميت
+
+168
+00:15:19,540 --> 00:15:25,440
+الثاني في المسألة الأولى و ايش؟ و أصل مسألته، أصل
+
+169
+00:15:25,440 --> 00:15:31,520
+مسألته، هذه مسألة الميت بنسميها فهيوا اتناش و اش و
+
+170
+00:15:31,520 --> 00:15:37,320
+أربع، في بناتهم تداخل، الاتناش و الأربع تداخل فإيش
+
+171
+00:15:37,320 --> 00:15:41,200
+الحل؟ إنه هدف يخليهم متل بعض، لأن هادي هتتجسم عها
+
+172
+00:15:41,200 --> 00:15:47,240
+دول، لأنه ماتت، صح؟فإذا فبدنا نخلّي الأربعة اتناش
+
+173
+00:15:47,240 --> 00:15:51,320
+كيف؟ بنجسم أربع اتناش على أربع تلاتة فأضرب هذه
+
+174
+00:15:51,320 --> 00:15:56,000
+المسألة كلها في تلاتة طبيعي ما بنضربش حاجة واحدة
+
+175
+00:15:56,000 --> 00:16:03,280
+فهتصير المسألة من اتناش وهنا جداشتلاتة و هنا ستة و
+
+176
+00:16:03,280 --> 00:16:07,660
+هان تلاتة طيب هال gate الاطماعش صارت مثل بعضها
+
+177
+00:16:07,660 --> 00:16:11,460
+فبنروح ناخد الاربع و عشرين هنا هذه المسألة
+
+178
+00:16:11,460 --> 00:16:16,580
+النهائية والاصل الجامع اربع و عشرين الزوجة تلاتة
+
+179
+00:16:16,580 --> 00:16:22,720
+البنت صفر هذه صفر اه وبنت الإبن اربع الأم اربع ابن
+
+180
+00:16:22,720 --> 00:16:28,900
+الإبن واحد و هدول تلاتة ستة تلاتة بسكتير سهلة و
+
+181
+00:16:28,900 --> 00:16:32,040
+حلوة صدقا انت لو فهمتيها هتلاقيش فيها اشي جديد
+
+182
+00:16:32,040 --> 00:16:37,320
+اصلا تمام ناخد توافق سريع وصلت تمام
+
+183
+00:17:14,190 --> 00:17:24,590
+Okay صلوا على رسول الله مات عن بنت و
+
+184
+00:17:24,590 --> 00:17:35,220
+أمو تلاتة أخت لأب ثم
+
+185
+00:17:35,220 --> 00:17:47,760
+توفيت البنت عن مين؟ عن زوج وجدة و تلاتة أخ لأم
+
+186
+00:17:47,760 --> 00:17:55,020
+اللي بيسبحوا إذا نجي نشوف عندي بنت و عندي أم و
+
+187
+00:17:55,020 --> 00:18:03,630
+عندي تلاتة أختلأب و طبعا مين اللي مات؟ البنت الله
+
+188
+00:18:03,630 --> 00:18:13,590
+يرحمها ماتت و تركت زوج وجدة و تلاتة أخ لأم يلا
+
+189
+00:18:13,590 --> 00:18:18,830
+كعادة هنا بنحل كل مسألة لحال بس بدي أوسع المسافة
+
+190
+00:18:18,830 --> 00:18:25,690
+شوية معلش عن
+
+191
+00:18:25,690 --> 00:18:33,860
+مين قلنا زوج؟و جدى؟ تلاتة أخ ليه أم؟ بنحل كل مسألة
+
+192
+00:18:33,860 --> 00:18:38,320
+لو واحدها البنت نصف و الأم سادس و هدول مع بعض عصبة
+
+193
+00:18:38,320 --> 00:18:48,040
+مع الغير فالمسألة من؟ من ستة تمام هنا تلاتة و هنا
+
+194
+00:18:48,040 --> 00:18:51,880
+واحد جدش بيضل اتنين طبعا اتنين و التلاتة فين
+
+195
+00:18:51,880 --> 00:18:55,200
+كيصار؟ هدى بدى مسحها عصر ان عارفين انها عصبة مع
+
+196
+00:18:55,200 --> 00:19:00,920
+الغيرعصباء مع الغير هان اتنين اضرب المسألة في شو؟
+
+197
+00:19:00,920 --> 00:19:10,140
+في تلاتة هتصير من تمنتاش و هنا تسعة و هنا تلاتة و
+
+198
+00:19:10,140 --> 00:19:16,040
+هنا ستة تمام نيجي للمسألة التانية الزوج نصف و
+
+199
+00:19:16,040 --> 00:19:23,240
+الجدة و هدول تلت فالمسألة من كام؟ من ستة هنا تلاتة
+
+200
+00:19:23,240 --> 00:19:30,320
+و هنا واحد و هنا اتنينطب عن هال اتنين والتلاتة
+
+201
+00:19:30,320 --> 00:19:35,140
+انكسار فروحنا ضاربين المسألة في شو؟ في تلاتة صارت
+
+202
+00:19:35,140 --> 00:19:44,790
+من تمانتاش هنا تسعة وهنا اتنينستة تمام نيجي الأن
+
+203
+00:19:44,790 --> 00:19:49,490
+نقارن هنقارن بين شو و بين شو؟ بين أسهم الميت
+
+204
+00:19:49,490 --> 00:19:53,150
+الثاني في المثألة الأولى مع أصل مسألته هاي أصل
+
+205
+00:19:53,150 --> 00:19:57,770
+مسألته مش الستة هذه خلاص انسيها مع التمنتاش التسعة
+
+206
+00:19:57,770 --> 00:20:00,930
+المشكلة هذا تداخل برضه بس مش مشكلة كنت بدي أجيب
+
+207
+00:20:00,930 --> 00:20:04,790
+مثل على التوافق لكن لأ بس بين التسعة و التمنتاش
+
+208
+00:20:04,790 --> 00:20:10,900
+إيش فيه؟ تداخلفبدي أخلي هذه التسعة من تمانتاش
+
+209
+00:20:10,900 --> 00:20:14,800
+فأضرب المسألة كلها في اتنين عرفتوا من وين جيبنا
+
+210
+00:20:14,800 --> 00:20:18,620
+الاتنين؟ تمانتاش ع تسعة اتنين فبنضرب حتى الأصل هذا
+
+211
+00:20:18,620 --> 00:20:23,560
+في اتنين هتصير ستة و تلاتين و هان تمانتاش و هنا
+
+212
+00:20:23,560 --> 00:20:28,760
+ستة و هنا اتناش تمام فإذا هناخد الأصل هذا هي
+
+213
+00:20:28,760 --> 00:20:34,020
+المسألة النهائية هتصير من ستة و تلاتين البنت صفر
+
+214
+00:20:35,000 --> 00:20:41,440
+والأم ستة و الخوات لأب اتناش طبعا الاتناش بتجسميها
+
+215
+00:20:41,440 --> 00:20:48,000
+اربع اربع اربع طيب و الزوج تسعة و هنا تلاتة و هنا
+
+216
+00:20:48,000 --> 00:20:54,740
+ستة طيب
+
+217
+00:20:54,740 --> 00:21:01,680
+هي هذه توافقنا خد هذه يلا معلش
+
+218
+00:21:01,680 --> 00:21:03,400
+اتحملونا عشان ننهي الفكرة
+
+219
+00:21:11,450 --> 00:21:16,650
+اللي بتنهدوا على شو؟ على شو؟ أي بدكم أحلى من هات
+
+220
+00:21:16,650 --> 00:21:25,390
+مساء؟ واو خلاص عندي بخجل هالجهد طيب إذا ملوني زوجة
+
+221
+00:21:25,390 --> 00:21:36,070
+اه اه اه اه اه اتنين بنات اتنين بنات اه هذا مهم
+
+222
+00:21:36,070 --> 00:21:40,590
+طبعا عساس نقول لما حدا فيهم يموت هاد مش امههدا مش
+
+223
+00:21:40,590 --> 00:21:47,230
+أمه عشان كده بنقول من غير الزوجة الوارثة يعني حرام
+
+224
+00:21:47,230 --> 00:21:58,210
+أمهم ميتة من زمان طيب ثم توفيت الزوجة يعني مش أمهم
+
+225
+00:21:58,210 --> 00:22:06,730
+ها مش أم هادول عن مين؟ وخمسة ابن ابن طيب خليكم
+
+226
+00:22:06,730 --> 00:22:07,570
+معايا سريعا
+
+227
+00:22:13,170 --> 00:22:18,210
+إتنين إبن؟ زوجة؟
+
+228
+00:22:18,210 --> 00:22:29,250
+أم؟ أب؟ إتنين إبن؟ طبعا بعدين من اللي ماتت؟ الزوجة
+
+229
+00:22:29,250 --> 00:22:38,970
+عن مين؟ عن بنت؟ وخمسة إبن؟يلا ع السريع الزوجة تمن
+
+230
+00:22:38,970 --> 00:22:44,810
+و الامسدوس و الابسدوس و هدول عصبة المسألة من اربع
+
+231
+00:22:44,810 --> 00:22:50,830
+و عشرين تلاتة اربع اربع بيضل تلتاش طبعا هنا في
+
+232
+00:22:50,830 --> 00:22:54,230
+انكسار التلتاش بتكسب مش ع اتنين فروح يقدر بالمسألة
+
+233
+00:22:54,230 --> 00:23:00,270
+كلها في اتنينهتصير من تمانية وأربعين هنا ستة و هنا
+
+234
+00:23:00,270 --> 00:23:05,430
+تمانية تمانية و هان ستة و عشرين تمام نيجي للمسألة
+
+235
+00:23:05,430 --> 00:23:10,630
+التانية هنا نصف و هان عصبة المسألة من اتنين فهن
+
+236
+00:23:10,630 --> 00:23:17,290
+واحد واحد فين كسار فأضرب في خمسة هتصير من عشرة هنا
+
+237
+00:23:17,290 --> 00:23:22,550
+خمسة و هان خمسة تمام طيب هلجيت بدى أروح أقارن بين
+
+238
+00:23:22,550 --> 00:23:28,490
+أسهم الزوجةفي اللي هي الميت الثاني يعني في المسألة
+
+239
+00:23:28,490 --> 00:23:31,530
+الأولى مع أصل مسألتها الستة والعشرة ايش في
+
+240
+00:23:31,530 --> 00:23:37,510
+بيناتهم؟ توافق لأن الستة عبارة عن اتنين في تلاتة
+
+241
+00:23:37,510 --> 00:23:41,870
+وهذه عبارة عن اتنين في خمسة فروح يقضر بالمسألة هذه
+
+242
+00:23:41,870 --> 00:23:48,150
+في خمسة والمسألة هذه في ايش؟ في تلاتة تمام فهذه
+
+243
+00:23:48,150 --> 00:23:51,670
+هتصير في خمسة تمانية واربعين في خمسة هي متين
+
+244
+00:23:51,670 --> 00:23:59,540
+واربعين صح؟ متين واربعينستة في خمسة تلاتين و هان
+
+245
+00:23:59,540 --> 00:24:06,850
+اربعينو أربعين و هنا مية و تلاتين تمام؟ طيب نيجي
+
+246
+00:24:06,850 --> 00:24:12,310
+لهاي عشرة في تلاتة تلاتين و خمسة في تلاتة خمستاش
+
+247
+00:24:12,310 --> 00:24:17,870
+خمستاش تمام؟ فالان بدنا ناخد أصل الجامع اللي هو
+
+248
+00:24:17,870 --> 00:24:21,550
+هاد ميتين و أربعين فهتصير من ميتين و أربعين
+
+249
+00:24:21,550 --> 00:24:27,430
+المسألة الزوجة إلها صفر هي الزوجة صفرو هان اربعين
+
+250
+00:24:27,430 --> 00:24:32,250
+و هان اربعين هان مية و تلاتين ممكن بعد هيك يكتروا
+
+251
+00:24:32,250 --> 00:24:36,210
+الاسفار عندها لما يتعدد الموتى المهم تفهموا الفكرة
+
+252
+00:24:36,210 --> 00:24:40,850
+عشان ما تحفظوا فهنا هالجيت خمستاشر و خمستاشر اللي
+
+253
+00:24:40,850 --> 00:24:45,750
+هم هدول مين هدول التلاتين اللي حذفناهم تمام؟ هيك
+
+254
+00:24:45,750 --> 00:24:52,270
+ناخد التباين ع السريع مثال أخر المثال هياخد
+
+255
+00:24:52,270 --> 00:24:57,090
+دقيقتين بس تمام ان شاء اللهالدكتورات اتحملوني معلش
+
+256
+00:24:57,090 --> 00:25:12,550
+اذا
+
+257
+00:25:12,550 --> 00:25:20,470
+لو نقول ماتة عن أم و بنت و ابن ابن
+
+258
+00:25:23,410 --> 00:25:29,970
+بعدين اللي توفيت مين البنت؟ عن مين؟ عن زوج وبنت
+
+259
+00:25:29,970 --> 00:25:41,330
+ابن ابن يلّا سريعا عندك أم؟ ابن ابن ابن مين اللي
+
+260
+00:25:41,330 --> 00:25:51,470
+توفيت البنت هاي؟ عن بنت عن زوج؟ اه زوج okay عن زوج
+
+261
+00:25:52,720 --> 00:26:01,020
+و بنت و إبن .. إبن الأم سادس البنت نصف و هذا عصبة
+
+262
+00:26:01,020 --> 00:26:05,120
+المسألة من ستة واحد تلاتة اتنين تمام؟ مفيش لا
+
+263
+00:26:05,120 --> 00:26:08,780
+انكسار ولا شيء نيجي للمسألة التانية الزوج ربع
+
+264
+00:26:08,780 --> 00:26:14,120
+البنت نصف و هذا هو العصبة المسألة من أربع واحد
+
+265
+00:26:14,120 --> 00:26:22,990
+اتنين واحد فبدأ أروح أقارن بينأسهم الميت الثاني في
+
+266
+00:26:22,990 --> 00:26:27,210
+المسألة الأولى مع أصل مسألته سأجد أن بينهما تباين
+
+267
+00:26:27,210 --> 00:26:30,490
+أضرب الدرب العكسى أضرب هذه المسألة في أربعة وهذه
+
+268
+00:26:30,490 --> 00:26:34,650
+في التلاتة هنضرب هادف أربعة هتصير المسألة من أربعة
+
+269
+00:26:34,650 --> 00:26:39,190
+و عشرين هنا أربعة هنا اتناش هنا ستة أضرب هادف
+
+270
+00:26:39,190 --> 00:26:46,010
+تلاتة صارت من اتناش وهنا تلاتة أسفة
+
+271
+00:26:48,190 --> 00:26:53,310
+أه أربعة هي okay تمام إذا هنا تمانية حصدتني مريم
+
+272
+00:26:53,310 --> 00:26:58,790
+أنا متأكدة تمام هان اتناش و هنا ستة .. تلاتة و هنا
+
+273
+00:26:58,790 --> 00:27:03,910
+ستة و هان تلاتة فحنخلي الأصل العام أو الجامع من
+
+274
+00:27:03,910 --> 00:27:09,590
+أربع و عشرين الأم إلها أربعة هي الأم أربعة و البنت
+
+275
+00:27:09,590 --> 00:27:14,850
+صفر لأنها ماتت و ابن الإبنتمانية الزوج تلاتة ستة
+
+276
+00:27:14,850 --> 00:27:20,510
+تلاتة وهذا بالنسبة للنوع الأول وهو ما إذا كان بعد
+
+277
+00:27:20,510 --> 00:27:24,470
+الميت الأول ميت واحد إلى هنا نكون قد انتهينا من
+
+278
+00:27:24,470 --> 00:27:28,790
+موضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن
+
+279
+00:27:28,790 --> 00:27:33,230
+الله سنتحدث حول النوع الثاني أقول قولي هذا وأستغفر
+
+280
+00:27:33,230 --> 00:27:37,470
+الله لي ولكم وصلى اللهم وسلم وبارك على سيدنا محمد
+
+281
+00:27:37,470 --> 00:27:40,510
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/V5toCkTdsLw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/V5toCkTdsLw.srt
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index 0000000000000000000000000000000000000000..c4e462e7fd44a42401bcbe04a7428f561daa4e6d
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@@ -0,0 +1,1783 @@
+1
+00:00:04,910 --> 00:00:07,950
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:07,950 --> 00:00:11,050
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,050 --> 00:00:14,710
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,710 --> 00:00:18,130
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,130 --> 00:00:21,290
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,290 --> 00:00:26,200
+وبركاته كيف حالكم؟ طيبات إن شاء الله، تحضيرنا جيد 
+
+7
+00:00:26,200 --> 00:00:31,180
+إن شاء الله؟ عظيم، إذا المحاضرة السابقة كنا قد
+
+8
+00:00:31,180 --> 00:00:36,060
+تحدثنا عن موضوع الحجب وعرفنا أن الحجب حجب حرمان
+
+9
+00:00:36,060 --> 00:00:42,700
+وحجب نقصان وهناك من قسمه إلى حجب بالوصف وحجب بالشخص
+
+10
+00:00:42,700 --> 00:00:48,420
+قلنا إن هذا التقسيم ليس دقيقا وليس صائبا وقد جانب
+
+11
+00:00:48,420 --> 00:00:52,560
+الصواب لسبب بسيط وهو أن هناك فرقا بين الممنوع
+
+12
+00:00:52,560 --> 00:00:58,020
+والمحجوب،ذلك أنه وإن كان كل منهما لا يريث إلا أن
+
+13
+00:00:58,020 --> 00:01:03,320
+الممنوع يفقد أهلية الميراث بينما المحجوب لا يمكن
+
+14
+00:01:03,320 --> 00:01:07,960
+أن يفقد أهلية الميراث لذا اقتضى الأمر أن نجعل
+
+15
+00:01:07,960 --> 00:01:13,840
+أقسام الحجب حجب حرمان وحجب نقصان، طبعا وهناك من
+
+16
+00:01:13,840 --> 00:01:18,900
+ألحق بهم قسما ثالثا هو الحجب بالاستغراق وهو ما
+
+17
+00:01:18,900 --> 00:01:24,450
+سنتحدث عنه في محاضرتنا هذه، قلنا إن الميراث بأصله قد
+
+18
+00:01:24,450 --> 00:01:29,210
+يكون بالفرد وقد يكون بالتعصيب، الميراث بالفرد بتقدير
+
+19
+00:01:29,210 --> 00:01:34,210
+أما بالتعصيب بغير تقدير، بمعنى أن العاصب قد يحوز
+
+20
+00:01:34,210 --> 00:01:39,270
+جميع التركة أو ما تبقى بعد أصحاب الفروض، وهذا مما لا
+
+21
+00:01:39,270 --> 00:01:44,810
+خلافة فيه بين الفقهاء، طيب ماذا لو أنه لم يتبقى أو
+
+22
+00:01:44,810 --> 00:01:49,550
+أنه لم يتبقى شيء بعد أصحاب الفروض لهذا العاصب؟ ما
+
+23
+00:01:49,550 --> 00:01:56,350
+الحال؟ العلماء اتفقوا على أن العاصب يسقط، العصبات
+
+24
+00:01:56,350 --> 00:02:02,350
+تسقط إلا في المسألة المشتركة، لذلك دعونا نعرف الحجب
+
+25
+00:02:02,350 --> 00:02:06,150
+بالاستغراق، قلنا هو استيعاب
+
+26
+00:02:09,040 --> 00:02:14,560
+أصحاب الفروض لجميع
+
+27
+00:02:14,560 --> 00:02:19,900
+التركة، طبعا 
+
+28
+00:02:19,900 --> 00:02:23,820
+إذا استوعبوا جميع التركة شو معناته؟ فتسقط
+
+29
+00:02:23,820 --> 00:02:29,340
+العصبات
+
+30
+00:02:29,340 --> 00:02:35,360
+إلا استثناء واحد فقط في المسألة المشتركة
+
+31
+00:02:40,400 --> 00:02:47,500
+وبناء على ذلك نقول لو أن شخصا مات وترك مثلا أم وأخ 
+
+32
+00:02:47,500 --> 00:02:47,940
+لأم
+
+33
+00:02:53,410 --> 00:02:59,710
+وكمان نقول مثلا اثنين أخت شقيقة، فاللحظة معايا الأم
+
+34
+00:02:59,710 --> 00:03:06,170
+سدس وهنا سدس وهنا جداش، طولتين، فلو بدنا نحسب
+
+35
+00:03:06,170 --> 00:03:12,190
+المسألة هنلاقي ايش، وهنلاقي مثلا في أخ لأب عفوا أخ لأب
+
+36
+00:03:12,190 --> 00:03:16,890
+الذي هو العصبة، فلو بدنا أحسب الأسهم هنا أجد أنهم
+
+37
+00:03:16,890 --> 00:03:21,590
+ستة والمسألة من ستة، إذا الفروض استوعبت جميع
+
+38
+00:03:21,590 --> 00:03:25,910
+التركة، الفروض استوعبت جميع التركة فلم يتبقى شيء
+
+39
+00:03:25,910 --> 00:03:30,390
+للعصبات، فتسقط هذا هو الحجب بالاستغراق، مثال أبسط
+
+40
+00:03:30,390 --> 00:03:40,600
+من كده، نقول ماتت وتركت زوجا وأخت شقيقة وعمًّا لأبنفس
+
+41
+00:03:40,600 --> 00:03:45,420
+الفكرة، الزوج نصف والشقيقة أيضا نصف، وهذا هو العصبة
+
+42
+00:03:45,420 --> 00:03:50,300
+فالمسألة من اثنين، واحد واحد، لم يتبقى شيء للعصبات
+
+43
+00:03:50,300 --> 00:03:54,800
+فتسقط إلا في المسألة المشتركة، المسألة المشتركة يا
+
+44
+00:03:54,800 --> 00:03:58,020
+جماعة إلها شروط راح نتحدث عنها، لكن بدنا نحكي
+
+45
+00:03:58,020 --> 00:04:04,140
+ابتداء ظهرت إشكاليتها وين؟ في عهد عمر بن الخطاب
+
+46
+00:04:04,140 --> 00:04:06,140
+رضي الله عنه، سماح بدك تسألي؟
+
+47
+00:04:08,940 --> 00:04:15,040
+سلامتك، إذا في عهد عمر رضي الله عنه جاء أخوة أشقاء
+
+48
+00:04:15,040 --> 00:04:22,100
+يستفتونه حول مسألة أفرادها زوج وأم وأخوة لأم و
+
+49
+00:04:22,100 --> 00:04:27,320
+هم أي الأشقاء، فعمر رضي الله عنه اجتهد في هذه
+
+50
+00:04:27,320 --> 00:04:30,700
+المسألة قال لهم مالكمش ولا حاجة، الله يسحل عليكم لأن
+
+51
+00:04:30,700 --> 00:04:34,740
+الأولوية لمين؟ لأصحاب الفروض ونبينا صلى الله عليه
+
+52
+00:04:34,740 --> 00:04:39,800
+وسلم يتحدث كلما واضحا ألحقوا الفرائض بأهلها فما
+
+53
+00:04:39,800 --> 00:04:45,300
+باقيا فلأولى رجل ذكر، فبالتالي لازم نعطي الزوج و
+
+54
+00:04:45,300 --> 00:04:49,350
+الأم والأخوة لأمه أنتم الله يسحل عليكم، هدول الإخوة
+
+55
+00:04:49,350 --> 00:04:52,610
+اللي إجوا يستفتوا عمر رضي الله عنهم مؤدبين خلاص
+
+56
+00:04:52,610 --> 00:04:57,210
+سمعوا كلام أمير المؤمنين وأخدوا حالهم روحوا، حلو
+
+57
+00:04:57,210 --> 00:05:01,390
+طبعا هذا الرأي الذي ذهب إليه عمر في بداية الأمر
+
+58
+00:05:01,390 --> 00:05:05,550
+وفقه عليه أبو بكر وابن عباس وابن مسعود ومن
+
+59
+00:05:05,550 --> 00:05:09,830
+الأئمة الحنفية والحنابلة لازالوا يأخذون بهذا
+
+60
+00:05:09,830 --> 00:05:13,830
+الرأي، إلى الآن مذهب الحنفية والحنابلة بأن الأشقاء
+
+61
+00:05:13,830 --> 00:05:19,750
+لا يرثوا، بيسقطوا تمام؟ مرتان عرضت المسألة على عمر
+
+62
+00:05:19,750 --> 00:05:24,270
+أيضا رضي الله عنه في ولايته أيضا، إجوا أخوة أشقاء
+
+63
+00:05:24,270 --> 00:05:30,150
+برضه يسألوا ويستفتوا عن هذه المسألة، فلانة ماتت 
+
+64
+00:05:30,150 --> 00:05:37,060
+أختنا ماتت وتركت زوجا وأما وأخوة لأمه، حنفضل عمر
+
+65
+00:05:37,060 --> 00:05:41,600
+رضي الله عنه بدي يفتيهم مثل ما قفته اللي جابلهم
+
+66
+00:05:41,600 --> 00:05:46,920
+قالهم ليس لكم شيء، فهدول طلعوا بديش أقول مش مقدمين
+
+67
+00:05:46,920 --> 00:05:51,640
+شوية يعني بس أصحاب حاجة بجاتله يعني بدهم حاجتهم، نعم
+
+68
+00:05:51,640 --> 00:05:58,360
+كيف؟ كيف احنا نسقط وملناش ولا شيء واخوتنا من أمنا
+
+69
+00:05:58,360 --> 00:06:03,760
+يارثوا؟ يا سيدي بيحكوا لا، عمر يا سيدي هبقى أنا لا
+
+70
+00:06:03,760 --> 00:06:07,640
+أبا لنا، إذا أبونا بيتسبب في إنه احنا لا نارث
+
+71
+00:06:07,640 --> 00:06:14,300
+فاعتبر إنه أبونا ميت، ألسنا شركاء في الأم، مش إحنا و
+
+72
+00:06:14,300 --> 00:06:18,680
+اللي ماتت وهدول إمنا واحدة، فاعتبر أب مالناش أب وخلاص
+
+73
+00:06:18,680 --> 00:06:23,440
+وعملنا على هذا الأساس، هبقى أنا أبانا حجرا 
+
+74
+00:06:24,460 --> 00:06:30,060
+هبقى لنا أبانا حمارا، هبقى لنا لا أبا لنا، فقعدوا يحكوا
+
+75
+00:06:30,060 --> 00:06:35,760
+كذا احتمال وحقيقة كلامهم أقنع سيدنا عمر إنه فعلا
+
+76
+00:06:35,760 --> 00:06:41,420
+في النهاية إحنا كأشقاء والإخوة لأمه والميتة كنا
+
+77
+00:06:41,420 --> 00:06:45,220
+إمنا واحدة فكيف هؤلاء يارثون ونحن لا نارث؟ كيف
+
+78
+00:06:45,220 --> 00:06:50,660
+هذا؟ حينها قال عمر رضي الله عنه باشتراك جميع
+
+79
+00:06:50,660 --> 00:06:56,980
+الأخوة في الثلث، أشقاء لأم للذكرى أو الذكر كالأنثى 
+
+80
+00:06:56,980 --> 00:07:01,200
+تماماً، يعني ما في فرق ل .. لأحدهم على الآخر أو
+
+81
+00:07:01,200 --> 00:07:05,650
+للجنسين، باعتبار أنه في الأخوة الأشقاء للذكر يمثله حظ
+
+82
+00:07:05,650 --> 00:07:09,670
+الأنثى يعني والأخوة لأم نتذكر كالأنسة، فهنا عمر رضي
+
+83
+00:07:09,670 --> 00:07:15,810
+الله عنه حكم باستوائهم في الثلث، باعتبار شو رجح
+
+84
+00:07:15,810 --> 00:07:19,330
+جانب الأم أن أمهم واحدة فخلاص أنتم باعتباركم
+
+85
+00:07:19,330 --> 00:07:23,230
+أولاد أم، إذا الثلث بينكم شو ما كان عددكم، و نتذكر
+
+86
+00:07:23,230 --> 00:07:27,590
+كالأنسة تماما، فرض يروحوا ماعملوش مشاكل، دلهم مؤدبين
+
+87
+00:07:27,590 --> 00:07:33,210
+بعد كده، تمام، فلحظي معايا هنا إذا المسألة المشتركة
+
+88
+00:07:33,210 --> 00:07:40,230
+كما قلنا أن أصحاب الفرد استوعبت كل التركة فلم يبقى
+
+89
+00:07:40,230 --> 00:07:44,430
+شيء للعصبات في الأصل أن تسقط، لكن كون هؤلاء أو
+
+90
+00:07:44,430 --> 00:07:51,050
+هؤلاء العصابات هم أخوة أشقاء فلا يسقطون بل يشاركون
+
+91
+00:07:51,050 --> 00:07:57,070
+الإخوة لأم في الثلث، لكن في شروط، مش دائما مش دائما
+
+92
+00:07:57,070 --> 00:08:01,490
+الأشقاء بدهم يشاركوا الإخوة لأم، ففي أربع شروط حتى
+
+93
+00:08:01,490 --> 00:08:06,630
+نقول أن المسألة مشتركة، حتى نقول إن المسألة مشتركة
+
+94
+00:08:06,630 --> 00:08:14,590
+لابد من توفر أربعة شروط، أول شيء لابد أن يوجد زوج و
+
+95
+00:08:14,590 --> 00:08:19,710
+لما بقول زوج يعني مش زوجة، زوج، أول شرط أن يكون فيه
+
+96
+00:08:19,710 --> 00:08:24,390
+زوج وارث النصف، طبيعي لما بنقول وارث النصف يعني
+
+97
+00:08:24,390 --> 00:08:31,350
+ما في فرع وارث، حلو؟ اثنين، أن تكون هناك أم أو جدة
+
+98
+00:08:31,350 --> 00:08:35,630
+وارثة السدس، ومنطقي أنها تاخد سدس لأن في إخوة، صح ولا
+
+99
+00:08:35,630 --> 00:08:39,230
+لأ؟ في عدد من الإخوة، فالمنطق يقتضي أنها هتاخد
+
+100
+00:08:39,230 --> 00:08:43,550
+الصدس، فقلنا أم أو جدة لأن الجدة دائما سدس، إذا ما في
+
+101
+00:08:43,550 --> 00:08:48,450
+أم، والأم سدس إذا في عدد من الإخوة، وهنا منطقيا أن
+
+102
+00:08:48,450 --> 00:08:53,230
+تكون الأم سدس باعتبار وجود الإخوة، رقم ثلاثة أن
+
+103
+00:08:53,230 --> 00:08:56,050
+يكون هناك عدد من الإخوة لأم
+
+104
+00:08:59,170 --> 00:09:07,210
+Half one، إذا عدد من الإخوة لأم بمعنى اثنين بينفع
+
+105
+00:09:07,210 --> 00:09:11,570
+سواء إناث أو ذكور أو إناث وذكور، اثنين فأكثر، المهم
+
+106
+00:09:11,570 --> 00:09:15,510
+أكثر من واحد، ليش؟ لأنه لو قلنا واحد معناته هياخد
+
+107
+00:09:15,510 --> 00:09:19,930
+الصدس، هيبقى في باقي صح؟ وبالتالي الأشقاء هياخدوا
+
+108
+00:09:19,930 --> 00:09:24,860
+الباقي وخلصنا، طبيعي إنه إذا أخ لأم واحد ما نعدش
+
+109
+00:09:24,860 --> 00:09:29,020
+المسألة مشتركة، عشان كده بنقول الأربعة شروط، سوا نرجع
+
+110
+00:09:29,020 --> 00:09:33,480
+نقيد مرة ثانية، زوج يستحق النصف، أم أو جدة إلها
+
+111
+00:09:33,480 --> 00:09:37,820
+سدس، عدد من الإخوة لأم ذكور أو إناث أو ذكور
+
+112
+00:09:37,820 --> 00:09:44,140
+وإناث اثنين فأكثر، الفلوس طبعا، والشرط الرابع أن
+
+113
+00:09:44,140 --> 00:09:49,580
+يكون الأشقاء ذكور، سواء ركزوا هنا شوية، سواء واحد
+
+114
+00:09:50,620 --> 00:09:56,360
+معاه إناث أو ما عندهوش، ركزوا معايا الأشقاء لازم يكون
+
+115
+00:09:56,360 --> 00:10:01,920
+ضمن الأشقاء ذكر، لازم يكون الحد الأدنى حتى تكون
+
+116
+00:10:01,920 --> 00:10:07,680
+المسألة مشتركة أن الأشقاء يكون أخ شقيق فأكثر، إذا
+
+117
+00:10:07,680 --> 00:10:12,360
+سواء هذا الشقيق معه شقيقات أو ما عندهوش، واحد أو أكثر
+
+118
+00:10:13,130 --> 00:10:16,610
+ولما بنقول لازم يكون على الأقل بناتهم ذكر معناته
+
+119
+00:10:16,610 --> 00:10:20,910
+لو ما فيش ذكور وكانت أخوات شقيقة مش هيكون فيه عصبات
+
+120
+00:10:20,910 --> 00:10:25,010
+فالشقيقة هتاخد نصف أصلا صح ولا لأ، فلا تكون المسألة
+
+121
+00:10:25,010 --> 00:10:29,510
+مشتركة ونفس الأمر يقال فيما لو كانوا الشقيقات
+
+122
+00:10:29,510 --> 00:10:33,630
+اثنتين أو أكثر هياخدوا طولتين وبالتالي ما فيش عصبات
+
+123
+00:10:33,630 --> 00:10:39,210
+إذا ما في مسألة مشتركة، ونفس الأمر يقال لو كان في
+
+124
+00:10:39,210 --> 00:10:43,010
+عندي زوجة في المسألة، الزوجة هتاخد الربع وبالتالي
+
+125
+00:10:43,010 --> 00:10:47,010
+هيبقى شيء بعد الإخوة والأم، صح ولا لأ؟ طيب الإخوة والأم
+
+126
+00:10:47,010 --> 00:10:50,350
+كانوا واحد، هيبقى شيء بعدهم، إذا لن تسقط العصبات
+
+127
+00:10:51,020 --> 00:10:56,920
+وعليه بنؤكد على أنه حتى نعد هذه المسألة مسألة
+
+128
+00:10:56,920 --> 00:11:01,520
+مشتركة لابد من توفر أربعة شروط ذكرناها، عسريًا
+
+129
+00:11:01,520 --> 00:11:05,080
+بنتعدل إياهم لأنهم مهمين جدًا، نعرفهم، يا ميرنا 
+
+130
+00:11:05,080 --> 00:11:08,880
+اتفضلي، موجود زوج، جالس في مصر، موجود ربع، موجود ثلث، 
+
+131
+00:11:08,880 --> 00:11:13,140
+السدس، موجود عدد من الإخوة اللي هم يستحقون ثلث،
+
+132
+00:11:13,140 --> 00:11:18,680
+أربعة أن يكون الأشقاء ذكورا، ويفي أن يكونوا شقيقًا
+
+133
+00:11:18,680 --> 00:11:31,020
+واحدا شقيقا؟ شقيقا تمام .. تمام، مش مشكلة .. تمام
+
+134
+00:11:31,020 --> 00:11:35,160
+أنا كنت مبسوطة على ميرنا بفكرها بتحكي منها، كنت كتير
+
+135
+00:11:35,160 --> 00:11:39,120
+مبسوطة، لكن برضه مبسوطة، مش مشكلة ميرنا، إذا بنقول
+
+136
+00:11:39,120 --> 00:11:47,850
+أول شيء وجود زوج وارث النصف، مقنعة، لو زوجة ما نعدش
+
+137
+00:11:47,850 --> 00:11:55,510
+مشتركة، طيب اثنين، يكون في عندي أم أو جدة وارثة السدس 
+
+138
+00:11:55,510 --> 00:12:01,410
+ولحظي معايا، سدس وهنا ما بديش هقول لو كانت ثلث لأنه
+
+139
+00:12:01,410 --> 00:12:05,250
+مش هتكون باعتبار في إخوة، طبيعي مش هتكون صح ولا لا؟
+
+140
+00:12:05,250 --> 00:12:14,840
+رقم ثلاثة أن يكون الإخوة لأم عددا، عدد، وبالتالي لو 
+
+141
+00:12:14,840 --> 00:12:20,780
+واحد ماعدتش المسألة مشتركة لأنه لو أخ واحد هياخد
+
+142
+00:12:20,780 --> 00:12:25,180
+السدس وبالتالي هيظلّ اندباجي بمعنى أن أصحاب الفروض
+
+143
+00:12:25,180 --> 00:12:30,000
+لن يستوفوا جميع التركة والأمر الرابع أن يكون
+
+144
+00:12:30,000 --> 00:12:39,200
+الأشقاء ذكور سواء واحد فأكثر .. واحد فأكثر معه 
+
+145
+00:12:39,200 --> 00:12:40,040
+إناث
+
+146
+00:12:43,490 --> 00:12:50,830
+أو لا وهذا يعني لو كان الأشقاء إناث ماعدتش ..
+
+147
+00:12:50,830 --> 00:12:55,290
+بالظبط ماعدتش المسألة مشتركة لأن الإناث هيأرثن 
+
+148
+00:12:55,290 --> 00:12:58,570
+بالفرض والمسألة هتقول موضوع العول هندرسه فيه
+
+149
+00:12:58,570 --> 00:13:03,750
+ما بعد علم؟ وبناء على ذلك هناخد صورة المسألة
+
+150
+00:13:03,750 --> 00:13:09,150
+المشتركة وأمتى بتبطل المشتركة؟ المسألة صارت واضحة
+
+151
+00:13:09,150 --> 00:13:18,430
+أظن يعني المسألة صورتها العامة زوج وأم أو جدة يعني
+
+152
+00:13:18,430 --> 00:13:22,070
+سواء هيدي أو هيدي بدي أكتب أنا كل الصور المحتملة
+
+153
+00:13:22,070 --> 00:13:32,270
+هالـ gate وعندي أخوة لأم اثنين فأكثر وبدي أكتبها 
+
+154
+00:13:32,270 --> 00:13:40,290
+سواء كلهم ذكور أو إناث أو ذكور وإناث معاً
+
+155
+00:13:42,890 --> 00:13:49,130
+وبعدين في عندي إيش؟ إخوة أو نقول أخ، شقيق طبعاً
+
+156
+00:13:49,130 --> 00:13:54,510
+واحد فأكثر معه
+
+157
+00:13:54,510 --> 00:13:55,650
+شقيقات
+
+158
+00:13:59,380 --> 00:14:03,360
+أو لا تمام؟ شقيقات يعني شقيقة واحدة أو أكثر أو
+
+159
+00:14:03,360 --> 00:14:09,300
+ماعندوش أصلاً تمام؟ فلحظة لن تخرج المسألة عن صورة من
+
+160
+00:14:09,300 --> 00:14:14,300
+هذه الصورة يعني ممكن أجي أقول لك زوج وأم وأم وأم
+
+161
+00:14:14,300 --> 00:14:21,060
+وأم مثلاً وثلاثة أخ لأم وأخ شقيق مشتركة أو
+
+162
+00:14:21,060 --> 00:14:28,070
+مشتركة ممكن برضه أقول لك زوج وأم أب وأب ثلاثة أخت
+
+163
+00:14:28,070 --> 00:14:35,330
+شقيقة واثنين أخ شقيق برضه مشتركة ممكن أقول لك زوج
+
+164
+00:14:35,330 --> 00:14:42,510
+مثلاً وأم أب وأقول لك أخ لأمه وأخ لأب .. أخ لأم 
+
+165
+00:14:42,510 --> 00:14:49,220
+عفواً وأخت لأم مثلاً وأخ شقيق وأخت شقيق برضه مسألة
+
+166
+00:14:49,220 --> 00:14:54,280
+مشتركة حلو فشّمت الصورة لكن ضمن الضابط اللي 
+
+167
+00:14:54,280 --> 00:14:57,780
+وضعناه في المسألة المشتركة وبالتالي بدنا نحلها
+
+168
+00:14:57,780 --> 00:15:05,180
+كالتالي الزوج له النص والجد لها السدس وحتى لو كانت 
+
+169
+00:15:05,180 --> 00:15:09,360
+الجد عدّة يا جماعة حتى لو الجد كانت عدّة نفس الفكرة
+
+170
+00:15:10,510 --> 00:15:16,690
+والإخوة هدول كل واحد منهم شو ما كان عددهم كلهم سوى ثلث
+
+171
+00:15:16,690 --> 00:15:22,630
+ولما بنقول كلهم سوى ثلث الذكر كالأنثى حتى في موضوع
+
+172
+00:15:22,630 --> 00:15:27,110
+الأشقاء بروحش أقول أنه في الأخوة لأم زي بعض الذكر
+
+173
+00:15:27,110 --> 00:15:30,150
+والإناث بينما في الأشقاء للذكر مثل حظ الأنثيين
+
+174
+00:15:30,150 --> 00:15:34,630
+لأ هنا كوني دخلتهم كلهم شركاء في السدس عفواً في
+
+175
+00:15:34,630 --> 00:15:39,230
+الثلث معناته أنا جعلتهم بيأرثوا لبعض بإيش؟ بالأم 
+
+176
+00:15:40,410 --> 00:15:45,970
+فكأنهم كلياتهم إخوة لأم كأنه فاشتركوا وشاركوا
+
+177
+00:15:45,970 --> 00:15:50,390
+الإخوة لأم في الثروة وهذه المشاركة تقتضي التساوي
+
+178
+00:15:50,390 --> 00:15:55,730
+بين الذكر والأنثى فالمسألة من ستة هي ثلثة هي
+
+179
+00:15:55,730 --> 00:16:00,050
+واحد وهي اثنين والاثنين بدها تتجزأ عليهم كلياتهم
+
+180
+00:16:00,050 --> 00:16:04,620
+شو ما كان عددهم لو مئة طبعاً مثال افتراضي، تمام؟ شو ما
+
+181
+00:16:04,620 --> 00:16:08,440
+كان عددهم الاثنين بدها تتجزأ عليهم، حلو؟ وأنا لما 
+
+182
+00:16:08,440 --> 00:16:12,940
+بتحدث عن اثنين ما بتحدث عن اثنين شكل، ربما بتحدث
+
+183
+00:16:12,940 --> 00:16:16,940
+عن مئة ألف دينار، حسب جذاءش، السهمين هدول إلهم قيمة 
+
+184
+00:16:16,940 --> 00:16:23,840
+يعني، تفضلي سؤالك، شوية سمح، تفضلي هناخد هذا
+
+185
+00:16:23,840 --> 00:16:29,220
+السؤال هناخده آه آه لسه لسه تجلجوش هنعرفه اللي هو 
+
+186
+00:16:29,220 --> 00:16:32,600
+المحاضرة الجاية إن شاء الله المحاضرة الجاية بإذن
+
+187
+00:16:32,600 --> 00:16:37,260
+الله آيه سمحت فضل يعني لو كان أكثر من جد تأخذ سدس
+
+188
+00:16:37,260 --> 00:16:42,900
+ولو كان مثلاً أخوك أكثر منك ولا آه فتديهم طلاب؟
+
+189
+00:16:42,900 --> 00:16:48,020
+آه طبعاً آه يعني ومن جد تطلت على السدس؟ كيف طلّت
+
+190
+00:16:48,020 --> 00:16:53,400
+على السدس مافهمتش إيش سؤالك سماح مرّة ثانية هلّجيت لو
+
+191
+00:16:53,400 --> 00:16:58,660
+في عندي جدّة خمس جدّات بدي أفترض الجدّات فكلهم هياخدوا
+
+192
+00:16:58,660 --> 00:17:03,480
+السدس طب الإخوة لأم مع الأشقاء شو ما كان عددهم 
+
+193
+00:17:03,480 --> 00:17:06,520
+كلهم هيشتركوا في الثلث هذه هي المسألة المشتركة
+
+194
+00:17:06,520 --> 00:17:09,380
+تمام؟ آه يعني إذا ما .. أنتِ اخلّيها على الشروط فلو
+
+195
+00:17:09,380 --> 00:17:13,180
+نفسها مش مشتركة آه طبعاً يعني لو في عندي زوجة مثلاً 
+
+196
+00:17:13,180 --> 00:17:22,270
+أجي أقول زوجة وجدّة وثلاثة أخ لأم وأخ شقيق
+
+197
+00:17:22,270 --> 00:17:30,510
+فالزوجة ربع الجدّة سدس وهدول ثلث نيجي نحسب المسألة 
+
+198
+00:17:30,510 --> 00:17:36,090
+من اثنا عشر هي ثلثة هي اثنين هي أربعة اعدّي أربعة أو 
+
+199
+00:17:36,090 --> 00:17:38,650
+ثلثة سبعة أو اثنين تسعة يعني لسه ضايل فيه باقي
+
+200
+00:17:38,650 --> 00:17:43,510
+هذا العصب يعني ضلّ باقي بمعنى ما سقطش ما طارش
+
+201
+00:17:43,510 --> 00:17:49,150
+فالمسألة مش مشتركة ونفس الأمر لو كان في عندي مثلاً 
+
+202
+00:17:49,150 --> 00:17:56,210
+هنا أخ لأم واحد وهات زوج يعني هذا زوج وهذا أخ
+
+203
+00:17:56,210 --> 00:18:00,810
+لأم واحد فهذا نصف وهات سدس فإذا ضايل فيه باقي صح 
+
+204
+00:18:00,810 --> 00:18:07,950
+ولا لأ؟ طيب لو المسألة زي كده وهات عدد مثلاً لكن
+
+205
+00:18:07,950 --> 00:18:12,590
+هات أخت شقيقة أخت
+
+206
+00:18:12,590 --> 00:18:18,090
+شقيقة فإذا هتأخذ نصف وبالتالي المسألة مش مشتركة
+
+207
+00:18:18,090 --> 00:18:25,770
+علم؟ تمام؟ طيب ماذا لو كان بدل الإخوة الأشقاء إخوة
+
+208
+00:18:25,770 --> 00:18:33,130
+لأب؟ هل المسألة تكون مشتركة؟ أيوة الله يفتح عليكم 
+
+209
+00:18:33,130 --> 00:18:40,710
+خليكُم معايا إذا لو كان الإخوة بدل أشقاء إخوة لأب 
+
+210
+00:18:41,580 --> 00:18:46,300
+فهل نقول لا يسقطون ويشاركون الإخوة لأم في الثلاثة؟
+
+211
+00:18:46,300 --> 00:18:50,260
+بالتأكيد لا، ليش؟ جابل ما أحكي المثال، لأن يا
+
+212
+00:18:50,260 --> 00:18:53,360
+جماعة الإخوة لأب والإخوة لأم بيأرثوش لبعض 
+
+213
+00:18:56,830 --> 00:19:01,330
+بيأرثوش لبعض يعني أنا بدي أجيب لك مثال مثلاً خلينا
+
+214
+00:19:01,330 --> 00:19:06,370
+نمثّل على عبير عبير هالـ gate أبوها متزوجة ثاني
+
+215
+00:19:06,370 --> 00:19:12,710
+لها أخت ثانية اسمها ياسمين من أبوها من أبوها
+
+216
+00:19:12,710 --> 00:19:18,090
+وأمها كائنة متزوجة لها أخت اسمها آية تمام فالآن
+
+217
+00:19:18,090 --> 00:19:22,510
+آية وعبير أمهم واحدة صح؟ طيب حلو عبير و ياسمين 
+
+218
+00:19:22,510 --> 00:19:27,490
+أبوهم واحد خوات طيب الآن بالنسبة ليه؟ ياسمين وآية
+
+219
+00:19:27,490 --> 00:19:31,990
+بيأرثوا لبعض؟ مطلقاً لا في أب مشترك ولا أم مشترك
+
+220
+00:19:31,990 --> 00:19:37,570
+بينهم فكيف لنا أن نجعل الإخوة لأب هنا يحلّون محلّ
+
+221
+00:19:37,570 --> 00:19:41,510
+الأشقاء ويشاركون الإخوة لأم؟ مستحيل .. مستحيل
+
+222
+00:19:41,510 --> 00:19:50,970
+علم؟ تمام وبالتالي لو في عندي زوج وجدّة واثنين أخ 
+
+223
+00:19:50,970 --> 00:20:01,800
+لأم وأخت لأبو أخ لأب فبنيجي نقول كده عادي بتحلي 
+
+224
+00:20:01,800 --> 00:20:07,300
+طبيعي نصف، سدس، ثلث وهدول بتقولي عصبة بالغاية 
+
+225
+00:20:07,300 --> 00:20:12,220
+بتيجي تحلي المسألة من ستة، ثلثة، واحد، اثنين،
+
+226
+00:20:12,220 --> 00:20:17,240
+زيرو ما ضلّ إشي صح ولا لأ؟ يسقطون ما بنروح نقول
+
+227
+00:20:17,240 --> 00:20:20,880
+بنشاركهم هناك شاركناهم مش هدول الإخوة جالوا
+
+228
+00:20:20,880 --> 00:20:24,820
+لسيدنا عمار هبقالنا لأب لنا؟ طب هدول لو بدهم
+
+229
+00:20:24,820 --> 00:20:28,700
+يقولوا لأب لنا طب ما هو أصلاً الأم بتأرث معهم؟ 
+
+230
+00:20:28,700 --> 00:20:33,880
+الأم بتأرث معهم أصلاً مش أمهم هذه وصلت؟ تمام؟ حلو
+
+231
+00:20:33,880 --> 00:20:38,940
+طيب لو نفس المسألة ومافيش أخ لأب في أخت لأب كده بس
+
+232
+00:20:39,530 --> 00:20:43,850
+هتأخذ فرض اقعد تقولي هات محجوبة صح ولا لأ اتفرّضها
+
+233
+00:20:43,850 --> 00:20:52,250
+هترفيه إيش يا حبة؟ طبيعي أنها صاحبة فرض هنا تمام
+
+234
+00:20:52,250 --> 00:20:58,590
+مية بالمية وصلت؟ وصلت يا جماعة جميلة مغيبة خالص مش 
+
+235
+00:20:58,590 --> 00:21:03,470
+فاهم إيش بنحكي في أي سؤال يا جميلة؟ لا حتى لها تمام
+
+236
+00:21:03,470 --> 00:21:11,830
+طيب في أي سؤال يا خوات جميلة تمام خلاص إذا هي صورة
+
+237
+00:21:11,830 --> 00:21:15,270
+المسألة زي ما حكينا فبالتالي لو اختل أي شرط هنا 
+
+238
+00:21:15,270 --> 00:21:21,910
+زوجة مثلاً هنا أخ واحد هات أخت شقيقة مش أخ ماعدتش
+
+239
+00:21:21,910 --> 00:21:27,030
+المسألة مشتركة علم؟ تمام نيجي الآن لأصحاب الفروض
+
+240
+00:21:27,030 --> 00:21:30,370
+طبعاً في موضوع أصحاب الفروض يا جماعة راح أكون سريعة 
+
+241
+00:21:30,370 --> 00:21:35,050
+جداً إلا في موضوع الجد والأم باعتبار الجد والجد والأم 
+
+242
+00:21:35,050 --> 00:21:40,410
+لأنّه هذا بكرّر المعلومات اللي أخذناها
+
+243
+00:21:40,410 --> 00:21:44,710
+لكنّ الفكرة أنّ هناك يا جماعة لما تحدثنا عن الفروض
+
+244
+00:21:44,710 --> 00:21:49,150
+إذا بتتذكروا صلّوا على رسول الله كنا نتحدث فرض نصف
+
+245
+00:21:49,150 --> 00:21:53,330
+مين بيستحقه، فلان، علان، بصر مين، الربع، التّمل،
+
+246
+00:21:53,330 --> 00:21:56,870
+الثلثين، فهنا لأ بدنا نقول كل وارث إيش حالات
+
+247
+00:21:56,870 --> 00:22:02,130
+ميراثه من أصحاب الفروض من أصحاب الفروض كل وارث إيش
+
+248
+00:22:02,130 --> 00:22:07,010
+حالات ميراثه فلحظي معايا الفرق بين هاي الموضوع 
+
+249
+00:22:07,010 --> 00:22:10,930
+والموضوع السابق أنّ قبل كان الأحكام متفرقة هنا
+
+250
+00:22:10,930 --> 00:22:14,750
+بدنا نجمعهم في جانب واحد بس وبالتالي المعلومات مش
+
+251
+00:22:14,750 --> 00:22:20,210
+جديدة أبداً لذلك راح نذكرها ذكر عسرية ونذكر فقط end
+
+252
+00:22:20,820 --> 00:22:24,560
+الجد باعتبار لازم نميّز بين الجد الصحيح والجد الفاسد
+
+253
+00:22:24,560 --> 00:22:28,300
+والجد باعتبار لازم نميّز بين الجد الصحيح والجد
+
+254
+00:22:28,300 --> 00:22:31,720
+الفاسد وموضوع الأم باعتبار الأم أخذنا حالتين 
+
+255
+00:22:31,720 --> 00:22:36,300
+لميراثها وهي الها ثلاثة حالات، تمام؟ حلو؟ فخلونا ع
+
+256
+00:22:36,300 --> 00:22:40,200
+السريع أول شيء نحكي عن الزوج، حالات ميراث الزوج،
+
+257
+00:22:40,200 --> 00:22:45,520
+الزوج هحكي بسرعة أنا نصف أو ربع، نصف إذا لم يكن 
+
+258
+00:22:45,520 --> 00:22:52,050
+لزوجته فرع وارث طيب جماعة رجاءً تحكوش معايا تمام؟
+
+259
+00:22:52,050 --> 00:22:55,390
+لما أقول لفلانة اتجاوب، بتجاوب لوحدها منيح؟ إذا
+
+260
+00:22:55,390 --> 00:22:59,990
+الزوج نصف إذا لم يكن لزوجته فرع وارث وإذا كان لها 
+
+261
+00:22:59,990 --> 00:23:04,730
+فرع وارث معناته ربع، هي الزوج ميراسه بس يا كذا أو 
+
+262
+00:23:04,730 --> 00:23:09,850
+كذا فقط خلصنا، الزوجة ربع أو ثمن حالات ميراث
+
+263
+00:23:09,850 --> 00:23:13,990
+الزوجة بس ربع أو ثمن ربع إذا زوجها ما لهوش فرع وارث
+
+264
+00:23:13,990 --> 00:23:18,950
+وثمن إذا إله فرع وارث والآية واضحة ولكم نصف ما
+
+265
+00:23:18,950 --> 00:23:22,290
+ترك أزواجكم إن لم يكن لهم ولد فإن كان لهم ولد فلكم
+
+266
+00:23:22,290 --> 00:23:26,250
+الربع مما تركنا من بعد وصية يوصينا بها أو دين و
+
+267
+00:23:26,250 --> 00:23:30,610
+لهم الربع مما تركتم إن لم يكن لكم ولد فإن كان لكم
+
+268
+00:23:30,610 --> 00:23:37,530
+ولد فلهم ثمن تمام جميل نيجي للأب الأب يا جماعة 
+
+269
+00:23:37,530 --> 00:23:43,830
+ميراثه ما الاصل عصبة اتفقنا أنّ الاصل في ميراث
+
+270
+00:23:43,830 --> 00:23:48,170
+الأب عصبة لكنّه ينتقل من العصبة إلى السدس بوجود 
+
+271
+00:23:48,170 --> 00:23:55,910
+الفرع المذكر فالأصل أنّ الأب عصبة تمام؟ عمر الثاني
+
+272
+00:23:55,910 --> 00:24:00,850
+سدس عند وجود فرع مذكر للميت سدس زائد عصبة في حال
+
+273
+00:24:00,850 --> 00:24:06,070
+وجود فرع مؤنث للميت وقضية سدس زائد عصبة قلنا 
+
+274
+00:24:06,070 --> 00:24:10,790
+عملنا هذه التوليفة من باب حماية للأب لأنّه خفنا
+
+275
+00:24:10,790 --> 00:24:14,570
+نعطيه عصبة باعتبار فاش ذكره وأو للعصبات فخفنا
+
+276
+00:24:14,570 --> 00:24:18,270
+نعطيه عصبة يحجب بالاستغراق زي ما حكينا قبل شوية
+
+277
+00:24:18,270 --> 00:24:22,910
+يعني مثلاً يكون في عنده خليني أقول مثلاً خمسة بنت و
+
+278
+00:24:22,910 --> 00:24:28,180
+أمه وزوجة فأو أب فالأب هيطير لو بدنا نقول عصبة
+
+279
+00:24:28,180 --> 00:24:33,100
+باعتبار مش عندي ذكر فلذلك حميناه وقلنا سدس إذا
+
+280
+00:24:33,100 --> 00:24:38,660
+عصبة حلو؟ طيب نيجي للأم الأم أخذنا حالتين والثالثة
+
+281
+00:24:38,660 --> 00:24:44,000
+الآن جديدة الأم إما تأخذ ثلث إذا الميت مالوش فرع وارث 
+
+282
+00:24:44,000 --> 00:24:49,240
+ومالوش عدد من الإخوة، والعكس إذا إله فرع وارث أو 
+
+283
+00:24:49,240 --> 00:24:54,980
+عدد من الإخوة، والحالة الثالثة تأخذ ثلث الباقي، هناك ثلث
+
+284
+00:24:54,980 --> 00:24:59,020
+التاركة، الثلث يعني ثلث التاركة، لما أقول فقط ثلث
+
+285
+00:24:59,020 --> 00:25:07,340
+وأسكت يعني ثلث التاركة، بينما ثلث الباقي يعني بزيد 
+
+286
+00:25:07,340 --> 00:25:11,040
+بعد حدّان .. هنحكي مين الحدّان هاد .. حلو؟ فالآن
+
+287
+00:25:11,040 --> 00:25:15,560
+موضوع أن الأم تأخذ .. هذه شغلة جديدة علينا .. أن 
+
+288
+00:25:15,560 --> 00:25:22,860
+الأم تأخذ ثلث الباقي فيما لو كان في عندي مسألة 
+
+289
+00:25:22,860 --> 00:25:27,040
+فيها أحد ال .. أو فيها كلا الأبوين مع أحد الزوجين
+
+290
+00:25:28,080 --> 00:25:32,980
+كلا الأبوين يعني أم وأب، كلا الأبوين مع أحد 
+
+291
+00:25:32,980 --> 00:25:39,600
+الزوجين، حينها الأم بتاخد ثلث الباقي، وفلسفة هاي
+
+292
+00:25:39,600 --> 00:25:43,780
+المسألة بسيطة، أنه لو بدي أفترض أعطي الأم ثلث 
+
+293
+00:25:43,780 --> 00:25:46,600
+باعتبار مافيش فرع وارث ومفيش عدد من الإخوة 
+
+294
+00:25:46,600 --> 00:25:53,180
+معناته هتاخد أكثر من الأب، ولا يتصور باتفاق الفقهاء
+
+295
+00:25:53,180 --> 00:25:57,520
+أن الأم يكون نصيبها أكثر من الأب، يعني يختلف مع 
+
+296
+00:25:57,520 --> 00:26:01,900
+منطق التشريع أن تكون الأم أكثر من الأب، مش جاي مع
+
+297
+00:26:01,900 --> 00:26:06,060
+روح التشريع، لذلك العلماء قالوا أنه إلها ثلث الباقي
+
+298
+00:26:06,540 --> 00:26:12,220
+وطبعا بيقولك أن الحالة الوحيدة اللي الأم بتأخذ 
+
+299
+00:26:12,220 --> 00:26:16,940
+فيها ثلث الباقي فيما لو كانت هي والأب مع أحد 
+
+300
+00:26:16,940 --> 00:26:21,300
+الزوجين، يعني مسألتين، مع أحد الزوجين يعني موجود مع 
+
+301
+00:26:21,300 --> 00:26:26,260
+الأب والأم زوج أو زوجة، وبالتالي نيجي نحل على 
+
+302
+00:26:26,260 --> 00:26:32,210
+حالنا السابق عادي، في عندي زوج مثلا وأم وأبيانحل
+
+303
+00:26:32,210 --> 00:26:36,170
+حالة طبيعي، طبعا الأم طبيعي ثلث باعتبار شو مافيش 
+
+304
+00:26:36,170 --> 00:26:39,850
+فرع وارث ومفيش عدد من الإخوة، وهاد عصبة، تعالوا
+
+305
+00:26:39,850 --> 00:26:44,350
+نحّل المسألة من ستة، هان تلاتة وهان اتنين، الأب هيظل 
+
+306
+00:26:44,350 --> 00:26:50,770
+اللي واحد، أي تصور أن الأم تاخد ضعف الأب مستحيل، مش 
+
+307
+00:26:50,770 --> 00:26:55,370
+راكبة يعني مش مبلوعة مش مهضومة، صح ولا صح؟ تمام
+
+308
+00:26:57,750 --> 00:27:01,510
+طب ما هي يعني لسه أنا .. احنا لسه ماحكينا التاصيل،
+
+309
+00:27:01,510 --> 00:27:05,270
+لأ بسيطة، ما هو المحاضرة الجاية هنشرحه بالتفصيل 
+
+310
+00:27:06,190 --> 00:27:11,270
+بنفعش أستبق الأحداث، معلش أنا لحظة معايا حلته حل 
+
+311
+00:27:11,270 --> 00:27:15,370
+بسيط جدا يعني هذه مسألة سهلة جدا يعني فأنت لحالك
+
+312
+00:27:15,370 --> 00:27:19,870
+بالنظر هتلاقي أنه هذه هتاخد أكثر من هذا بالنظر
+
+313
+00:27:19,870 --> 00:27:25,350
+بعيدا عن التأصيل اللي هندرسه، تمام؟ طيب فهذه الحال
+
+314
+00:27:25,350 --> 00:27:32,130
+غلط، العلماء حسوا أن المسألة فيها غلط ف .. ونفس
+
+315
+00:27:32,130 --> 00:27:40,360
+الأمر لو بدنا نقول زوجة وأم وأب، الزوجة ربع وهاد 
+
+316
+00:27:40,360 --> 00:27:47,020
+طول وهاد عصبة برضه، هتضل الأم أكثر من الأب، okay مش
+
+317
+00:27:47,020 --> 00:27:53,270
+هتكون ضعفها بس أكثر منه، فأيضا المسألة لم ترق للعلماء
+
+318
+00:27:53,270 --> 00:27:58,310
+فسيدنا عمر أول من حكم في مثل هذه المسألة، فلذلك 
+
+319
+00:27:58,310 --> 00:28:02,930
+هتين المسألتين تسميان المسألتان العمريتان
+
+320
+00:28:02,930 --> 00:28:09,570
+العمريتان لقضاء عمر رضي الله عنه فيهما، وأيضا هناك 
+
+321
+00:28:09,570 --> 00:28:14,810
+من أطلق عليهم الغرّوان نسبة إلى الغرّة، الغرّة 
+
+322
+00:28:14,810 --> 00:28:18,590
+الوضوح، مش دائما بنقول الغرّة مقدمة الشيء صح ولا 
+
+323
+00:28:18,590 --> 00:28:23,810
+لأ، وعادة المقدمة هي الشيء البارز صح ولا صح، فلذلك
+
+324
+00:28:23,810 --> 00:28:30,530
+سميت هذه المسألتان بالغرّوان لوضوح الحق فيهم، وهو
+
+325
+00:28:30,530 --> 00:28:36,520
+ما سندرسه الآن، تمام؟ الآن يا جماعة بدنا نسأل
+
+326
+00:28:36,520 --> 00:28:41,580
+أنفسنا سؤال، بنقول في المسألة اللي الأم الأصل
+
+327
+00:28:41,580 --> 00:28:45,300
+ميراثها ثلث، أمتى الأم تاخد الثلث؟ مافيش فرع وارث و
+
+328
+00:28:45,300 --> 00:28:48,740
+مافيش عدد من الإخوة، لأن لو في عدد من الإخوة الأم
+
+329
+00:28:48,740 --> 00:28:53,860
+أخدت ثلث وخلصنا، بطلت المسألة عمرية أصلا، طيب أي عقل 
+
+330
+00:28:53,860 --> 00:29:00,880
+مع وجود الأب، مع وجود الأب في المسألة أيه تصور أن
+
+331
+00:29:00,880 --> 00:29:05,140
+يكون في عندي .. والأم ثلث طبعا والأم ثلث، ركزي على 
+
+332
+00:29:05,140 --> 00:29:08,400
+أن الأم ثلث، لأنه لو سدس خلصنا، مافيش إشكال عندنا
+
+333
+00:29:08,400 --> 00:29:15,080
+أيوع قال أن في عندي مسألة فيها أم وأبو، أحد الزوجين
+
+334
+00:29:15,080 --> 00:29:20,560
+معهم صاحب فرض، وارث عفوا، بدون الزوج، معهم صاحب فرض
+
+335
+00:29:20,560 --> 00:29:25,280
+وارث غير أحد الزوجين، مستحيل يكون في عنده صاحب فرض
+
+336
+00:29:25,280 --> 00:29:31,340
+هيرث في وجود الأب، وطبق الأم ثلث إلا أحد الزوجين
+
+337
+00:29:31,340 --> 00:29:36,720
+لأنه لو بدي أفترضه أعيد المسألة مرة ثانية، لا يتصور 
+
+338
+00:29:36,720 --> 00:29:40,440
+العلماء يقولون، لا يتصور، وفعلا الآن المنطق حيثبت 
+
+339
+00:29:40,440 --> 00:29:46,400
+صحيح كلامنا، لا يتصور أنه طالما في أبو أمه، أمه
+
+340
+00:29:46,400 --> 00:29:51,420
+أخدت ثلث، لا يتصور أن صاحب الفرض الذي سيرث أن يكون 
+
+341
+00:29:51,420 --> 00:29:56,250
+غير الزوجين، ليش؟ لأن لو بدي أفطرت فيه بنت فالام
+
+342
+00:29:56,250 --> 00:29:59,790
+ماعداتش ثلث، ماعداتش ثلث، صح ولا لأ؟ طيب، لو بدي 
+
+343
+00:29:59,790 --> 00:30:05,390
+أفطرت فيه إخوة باعتبار هتصير سدوس، فإذا أصلا هم مش
+
+344
+00:30:05,390 --> 00:30:10,800
+هيَرثوا، يعني لو هان أخت شقيقة أخد شقيقة أجي أقول 
+
+345
+00:30:10,800 --> 00:30:16,060
+نصف؟ لأ محجوبة بالأب فلا ترث، فصاحب الفرض الوحيد 
+
+346
+00:30:16,060 --> 00:30:21,480
+الذي قد يرث مع وجود الأب وتبقى الأم ثلث، مين هو؟
+
+347
+00:30:21,480 --> 00:30:27,760
+الزوج أو الزوجة، بس فقط، فقط، تمام؟ وهتين 
+
+348
+00:30:27,760 --> 00:30:34,360
+المسألتين فقط فيما تأخذ الأم ثلث؟ الباقي، تمام؟
+
+349
+00:30:34,360 --> 00:30:40,960
+وصلت؟ فنجي نشوف كيف نحل هالمسألة، هل جيت؟ سواء هذه 
+
+350
+00:30:40,960 --> 00:30:45,720
+أو هذه في 
+
+351
+00:30:45,720 --> 00:30:54,760
+عندي زوج قلنا وأم وأب أو زوجة وأم وأب، فالآن يا
+
+352
+00:30:54,760 --> 00:31:01,120
+جماعة العلماء قالوا في هتين المسألتين طبيعي الزوج
+
+353
+00:31:01,120 --> 00:31:07,540
+هياخد فرضه كما هو، الأم هتاخد ثلث الباقي يعني ثلث 
+
+354
+00:31:07,540 --> 00:31:14,850
+النص، مش الباقي نص؟ صح ولا لأ؟ مش الباقي نصف؟ مش هيك
+
+355
+00:31:14,850 --> 00:31:22,190
+ولا أنا غلطانة؟ حلو إذا بنجي نقول ثلث الباقي هاد أخد 
+
+356
+00:31:22,190 --> 00:31:25,890
+نصف طول الباقي، طبعا بعد أحد الزوجين، وبالتالي 
+
+357
+00:31:25,890 --> 00:31:31,430
+الزوج أخد نصف جدّاش ظل بعد النصف نصف فهي هتاخد طول
+
+358
+00:31:31,430 --> 00:31:36,170
+النصف، مش طول التاريخ، طول النصف طول النصف جدّاش 
+
+359
+00:31:36,170 --> 00:31:41,590
+سدس، عملية حسابية دائما ب اللغة الحساب أو 
+
+360
+00:31:41,590 --> 00:31:46,190
+الرياضيات معناها ضرب طول
+
+361
+00:31:46,190 --> 00:31:50,370
+النصف اللي هو ستة، وروح أش
+
+362
+00:31:54,260 --> 00:32:02,940
+تمام؟ ثلث النصف يعني سدس، حلو؟ طيب وممكن نحلها
+
+363
+00:32:02,940 --> 00:32:08,340
+حالة ثاني سهل برضه خليكم معايا نحلها حالة طبيعي 
+
+364
+00:32:08,340 --> 00:32:17,340
+المسألة هان من اتنين، تمام؟ هان واحد وهان ايش؟
+
+365
+00:32:17,340 --> 00:32:24,670
+واحد واحد واحد، صح ولا لأ؟ باعتبار نصف، طب الواحد 
+
+366
+00:32:24,670 --> 00:32:29,630
+بتجسّم على تلاتة ما هدول باعتبار بدنا نفترض أنه 
+
+367
+00:32:29,630 --> 00:32:33,290
+للذاكر يمثّله حظّ الأنسة يعني تلاتة، فبدنا نروح ايش؟
+
+368
+00:32:33,290 --> 00:32:38,110
+نضربين المسألة كلها في تلاتة، هان هيصير ستة، هان 
+
+369
+00:32:38,110 --> 00:32:41,470
+تلاتة وهان تلاتة، كيف بدنا نجسّم التلاتة على الأب
+
+370
+00:32:41,470 --> 00:32:47,050
+والأم؟ الأم واحد والأب اتنين وخلص، تمام؟
+
+371
+00:32:49,970 --> 00:32:53,330
+مش مشكلة، المحاضرة الجاية زي ما قرأتلكم آية، نيجي 
+
+372
+00:32:53,330 --> 00:32:59,150
+لهذه المسألة، أسهل، الآن في عندي زوجة ربع وهذه ثلث
+
+373
+00:32:59,150 --> 00:33:05,590
+الباقي، المسألة نقول من أربعة، تمام؟ هذه جدّاش إلها
+
+374
+00:33:05,590 --> 00:33:10,310
+واحد، وجدّاش الباقي تلاتة، كيف ننجسّم التلاتة سهل واحد 
+
+375
+00:33:10,310 --> 00:33:18,610
+اتنين خلصنا صح ولا لأ؟ وصلت؟ نعم، كمان هذه ماوصلتش 
+
+376
+00:33:18,610 --> 00:33:24,260
+طيب يا جماعة صلوا على رسول الله، هل جيت؟ الزوجة إلها ربع
+
+377
+00:33:24,260 --> 00:33:28,520
+صح؟ وإحنا بنقول الأم إلها طول الباقي يعني طول 
+
+378
+00:33:28,520 --> 00:33:32,860
+الثلث أرباع باعتبار الباقي جدّاش ثلث أرباع، طب يا
+
+379
+00:33:32,860 --> 00:33:36,240
+ستي بدناش هذه الفكرة الآن، الرباع ناخد المقام
+
+380
+00:33:36,240 --> 00:33:41,540
+نجعله أصل نجعله أصل، فإذا جدّاش الزوجة إلها من أربع
+
+381
+00:33:41,540 --> 00:33:47,220
+واحد لأنه ربع، جدّاش بظل تلاتة، التلاتة بدي أجسّمها
+
+382
+00:33:47,220 --> 00:33:51,400
+على الأب والأم فالطبيعي الأب اتنين والأم واحد
+
+383
+00:33:51,400 --> 00:33:59,360
+وخلصنا بس، علم؟ علم، طيب لو كان مع .. مع الأبوين 
+
+384
+00:33:59,360 --> 00:34:04,800
+مثلا إخوة لأم أو إخوة لأب أو كذا، هدول okay محجوبين
+
+385
+00:34:04,800 --> 00:34:10,600
+بالأب، لكن هذه صارت سدس بطلت المسألة عمرية، حلو؟ 
+
+386
+00:34:10,600 --> 00:34:16,580
+بطلت المسألة عمرية، طيب لو اللي كانوا معهم ناس
+
+387
+00:34:16,580 --> 00:34:23,060
+بيأثروش على نصيب الأم، يعني الأم هيك هيك هتضلها ثلث 
+
+388
+00:34:23,060 --> 00:34:29,400
+زي مثلا نقول خمسة عم، خمسة عم شقيق، هل المسألة تبقى 
+
+389
+00:34:29,400 --> 00:34:33,620
+عمرية ولا تخرج عن كونها عمرية؟ تبقى عمرية لأنهم ما
+
+390
+00:34:33,620 --> 00:34:37,900
+بيأثروا، فدول محجوبين وخلصنا ما بيأثروا، مين اللي 
+
+391
+00:34:37,900 --> 00:34:43,490
+بيأثروا؟ بس الإخوة، علم؟ تمام؟ هات بالنسبة ليه ميراث
+
+392
+00:34:43,490 --> 00:34:49,190
+الأم؟ طيب، من وين جابوا العلماء إن الأم إلها الثلث 
+
+393
+00:34:49,190 --> 00:34:54,430
+الباقي مع إن الآية واضحة في دلالتها إن الأم يا سدس
+
+394
+00:34:54,430 --> 00:34:59,330
+يا ثلث، ولأبويه لكل واحد منهم السدس، إن لم يكن له
+
+395
+00:34:59,330 --> 00:35:06,810
+ولد، فإن كان له ولد وورثه أبواه، فلأمه الثلث، فمن وين
+
+396
+00:35:06,810 --> 00:35:13,330
+جبتوا الثلث الباقي؟ فبنقول أن هذه الآية العلماء
+
+397
+00:35:13,330 --> 00:35:20,610
+فسروها على أنه لأمه الثلث إذا لم يكن معهم أحد 
+
+398
+00:35:20,610 --> 00:35:26,170
+الأبوين، بينما لو كان أحد الزوجين معهم أو لو كان
+
+399
+00:35:26,170 --> 00:35:32,760
+معهم أحد وارث غير الإخوة فهي تأخذ ثلث الباقي 
+
+400
+00:35:32,760 --> 00:35:36,740
+فالعلماء فسروا الآية أن المراد بالثلث هنا في الآية 
+
+401
+00:35:36,740 --> 00:35:40,940
+ثلث الباقي في حال وجود أحد الزوجين مع الأبوان 
+
+402
+00:35:40,940 --> 00:35:46,660
+تمام؟ علم؟ طيب فإذا
+
+403
+00:35:46,660 --> 00:35:48,220
+المسألة صارت واضحة
+
+404
+00:35:54,090 --> 00:35:57,210
+طب أحوال ميراث الإخوة والأم على السريع، الإخوة 
+
+405
+00:35:57,210 --> 00:36:02,590
+والأم يا جماعة يا سدس يا ثلث، سدس إذا كان واحد و
+
+406
+00:36:02,590 --> 00:36:06,450
+ثلث إذا كانوا عدد، بشرط مافيش فرع وارث ومفيش أصل 
+
+407
+00:36:06,450 --> 00:36:11,150
+مذكر، حلو؟ طيب البنت .. البنت الشقيقة إلها ثلث 
+
+408
+00:36:11,150 --> 00:36:14,530
+حالات للميراث، إما النصف إذا كانت واحدة منفردة عن
+
+409
+00:36:14,530 --> 00:36:18,830
+الذكر والأنثى المماثلين وإما ثلثين إذا كانت 
+
+410
+00:36:18,830 --> 00:36:23,540
+منفردة عن الذكر المماثل، طبعا بنتلف أكثر منفردات عن
+
+411
+00:36:23,540 --> 00:36:27,760
+الذكر المماثل وعصبة بالغير إذا وجد معها المعصب 
+
+412
+00:36:27,760 --> 00:36:31,380
+اللي هو الإبن من درجتها، الذكر المماثل، نيجي لبنات
+
+413
+00:36:31,380 --> 00:36:36,560
+الإبن، بنات الإبن أربع حالات يا جماعة، النصف إذا لم 
+
+414
+00:36:36,560 --> 00:36:40,480
+يوجد معها ذكر أو أنثى مماثلين، وذكر أو أنثى أعلى 
+
+415
+00:36:40,480 --> 00:36:45,560
+هاي، واحد، ثلثين إذا معهم مش ذكر مماثل ومافيش .. 
+
+416
+00:36:45,560 --> 00:36:52,600
+مافيش الأعلى، احنا بنحكي ثلثين، مافيش ذكر مماثل و
+
+417
+00:36:52,600 --> 00:36:57,080
+مافيش أعلى، تمام، حلو، وبتأخذ السدس سواء واحدة أو 
+
+418
+00:36:57,080 --> 00:37:03,980
+أكثر إذا وجدت أمس أعلى مستحقة للنصف وعصبة بالغير 
+
+419
+00:37:03,980 --> 00:37:10,680
+تتعصب مع الذكر المماثل أو الأنزل إن احتجت إليه،
+
+420
+00:37:10,680 --> 00:37:15,800
+تمام؟ طبعا بشرط مافيش حدّان أعلى أو الذكر أعلى، حلو
+
+421
+00:37:15,800 --> 00:37:22,780
+طيب نيجي للأخت الشقيقة برضه أربع حلال نصف إذا كانت
+
+422
+00:37:22,780 --> 00:37:26,400
+منفردة عن الذكر والأنثى المماثلين ومنفردة عن الفرع 
+
+423
+00:37:26,400 --> 00:37:30,920
+الوارث وعن الأصل المذكر طولتين إذا كانوا اثنتين
+
+424
+00:37:30,920 --> 00:37:34,240
+فأكثر منفردات عن الذكر المماثل ومافيش فرع وارث
+
+425
+00:37:34,240 --> 00:37:40,330
+ومافيش أصل مذكر بعدين مين اللي بتقول سدس؟ أو 
+
+426
+00:37:40,330 --> 00:37:45,090
+كتقولوا الأخت الشقيقة 6 مستحيل عصبة بالغير إذا كان
+
+427
+00:37:45,090 --> 00:37:49,810
+معها ذكر مماثل اللي هو الأخ الشقيق ومافيش فرع وارث
+
+428
+00:37:49,810 --> 00:37:55,150
+ومافيش أصل مذكر بعدين عصبة مع الغير عند وجود الفرع 
+
+429
+00:37:55,150 --> 00:38:01,030
+المؤنث بشرط فش ذكر مماثل ولا أعلى حلو؟ طيب الأخت
+
+430
+00:38:01,030 --> 00:38:04,490
+لأب؟ لحظي معايا أنا شريعة لأن كل الكلام أخدناه
+
+431
+00:38:04,490 --> 00:38:10,390
+فش إشي جديد الأخت لأب خمس حالات يا جماعة، خمس حالات 
+
+432
+00:38:10,390 --> 00:38:14,890
+للميراث، عندنا النصف إذا كانت واحدة منفردة عن
+
+433
+00:38:14,890 --> 00:38:19,250
+الذكر المماثل وعن الأخ الشقيق و الأخت الشقيقة و
+
+434
+00:38:19,250 --> 00:38:24,230
+الفرع الوارث و الأصل المذكر، طولتين إذا اثنتين
+
+435
+00:38:24,230 --> 00:38:32,750
+فأكثر مابعهمش ذكر مماثل ماعهمش شقيق أو شقيقة، فيش
+
+436
+00:38:32,750 --> 00:38:37,870
+فرع وارث، فيش أصل، مذكر، تمام؟ سدس إذا كانوا اثنتين 
+
+437
+00:38:37,870 --> 00:38:41,810
+في أكثر وكان في أخت شقيقة واحدة مستحقة للناس
+
+438
+00:38:41,810 --> 00:38:46,610
+فبيأخذوا السدس تكملة ليه؟الثلثين والحالة الرابعة 
+
+439
+00:38:46,610 --> 00:38:51,150
+عصباء بالغير إذا معها أخ لأب طبعا بشرط مافيش أخ
+
+440
+00:38:51,150 --> 00:38:57,930
+شقيق ومافيش فرع وارث مافيش أصل مذكر عصباء مع الغير
+
+441
+00:38:59,650 --> 00:39:04,270
+طبعا مع الفرع المؤنث بشرط مافيش ذكر مماثل ولا ذكر
+
+442
+00:39:04,270 --> 00:39:09,330
+أعلى تمام؟ إذا المحاضرة القادمة بإذن الله نتحدث عن 
+
+443
+00:39:09,330 --> 00:39:14,950
+حالات ميراث الجد وحالات ميراث الجدة ثم ندخل مباشرة
+
+444
+00:39:14,950 --> 00:39:19,290
+على تأصيل المسائل بإذن الله رب العالمين إلى هنا
+
+445
+00:39:19,290 --> 00:39:22,370
+نكون قد انتهينا من موضوع محاضرتنا أستغفر الله
+
+446
+00:39:22,370 --> 00:39:26,250
+وأتوب إليه والسلام عليكم ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/V5toCkTdsLw_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/V5toCkTdsLw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4d25d5e43f5a298db3b6482a626406f4ae96533c
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/V5toCkTdsLw_raw.json
@@ -0,0 +1 @@
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2356.25, "word": " تأصيل", "probability": 0.9495849609375}, {"start": 2356.25, "end": 2356.93, "word": " المسائل", "probability": 0.974365234375}, {"start": 2356.93, "end": 2357.27, "word": " بإذن", "probability": 0.9859619140625}, {"start": 2357.27, "end": 2357.47, "word": " الله", "probability": 0.9638671875}, {"start": 2357.47, "end": 2357.73, "word": " رب", "probability": 0.960205078125}, {"start": 2357.73, "end": 2358.31, "word": " العالمين", "probability": 0.99658203125}, {"start": 2358.31, "end": 2359.01, "word": " إلى", "probability": 0.90771484375}, {"start": 2359.01, "end": 2359.29, "word": " هنا", "probability": 0.98095703125}, {"start": 2359.29, "end": 2359.67, "word": " نكون", "probability": 0.972412109375}, {"start": 2359.67, "end": 2359.91, "word": " قد", "probability": 0.79443359375}, {"start": 2359.91, "end": 2360.35, "word": " انتهينا", "probability": 0.9334716796875}, {"start": 2360.35, "end": 2360.49, "word": " من", "probability": 0.9833984375}, {"start": 2360.49, "end": 2360.85, "word": " موضوع", "probability": 0.9970703125}, {"start": 2360.85, "end": 2361.61, "word": " محاضرتنا", "probability": 0.8798828125}, {"start": 2361.61, "end": 2362.15, "word": " أستغفر", "probability": 0.870458984375}, {"start": 2362.15, "end": 2362.37, "word": " الله", "probability": 0.90673828125}, {"start": 2362.37, "end": 2363.33, "word": " وأتوب", "probability": 0.8455403645833334}, {"start": 2363.33, "end": 2363.71, "word": " إليه", "probability": 0.9763997395833334}, {"start": 2363.71, "end": 2364.11, "word": " والسلام", "probability": 0.8699544270833334}, {"start": 2364.11, "end": 2364.55, "word": " عليكم", "probability": 0.958251953125}, {"start": 2364.55, "end": 2364.93, "word": " ورحمة", "probability": 0.9857177734375}, {"start": 2364.93, "end": 2365.09, "word": " الله", "probability": 0.97021484375}, {"start": 2365.09, "end": 2365.61, "word": " تعالى", "probability": 0.8561197916666666}, {"start": 2365.61, "end": 2366.25, "word": " وبركاته", "probability": 0.9052734375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2366.4849375, "duration_after_vad": 2282.980624999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a0216979c17cad0fb1d78cb8a80ffdd936da10f4
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw.srt
@@ -0,0 +1,1937 @@
+1
+00:00:05,060 --> 00:00:08,080
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,080 --> 00:00:11,200
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,200 --> 00:00:14,820
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,820 --> 00:00:18,400
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,400 --> 00:00:21,800
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,800 --> 00:00:26,680
+وبركاته كيف حالكم؟ طيبات إن شاء الله تحضيرنا جيد
+
+7
+00:00:26,680 --> 00:00:33,680
+إن شاء الله طيب على كل الأحوال دعونا نستذكر معا ما 
+
+8
+00:00:33,680 --> 00:00:37,000
+تحدثنا عنه في المحاضرة السابقة.. السابقة كنا قد
+
+9
+00:00:37,000 --> 00:00:42,420
+تحدثنا عن أسباب الميراث وشروطه وانتهينا بالحديث عن
+
+10
+00:00:42,420 --> 00:00:46,980
+موانعه فقلنا إن الميراث له ثلاثة أسباب تتمثل في
+
+11
+00:00:46,980 --> 00:00:53,870
+القرابة والمصاهرة والولاء والذي يهمنا في الوقت 
+
+12
+00:00:53,870 --> 00:00:58,150
+الذي نعيشه فقط أول سببين وهم القرابة والمصاهرة أو 
+
+13
+00:00:58,150 --> 00:01:04,370
+الزوجية ثم تحدثنا عن شروط الميراث وقلنا بأنه حتى 
+
+14
+00:01:04,370 --> 00:01:09,030
+يرث هذا الذي قلنا أنه يستحق أن يرث فلابد فيه من
+
+15
+00:01:09,030 --> 00:01:14,690
+ثلاثة شروط لابد من التحقق من موت المورث حقيقة أو
+
+16
+00:01:14,690 --> 00:01:21,220
+حكما أو تقديرًا ولابد أيضًا من التحقق من حياة الوارث 
+
+17
+00:01:21,220 --> 00:01:28,180
+حقيقة أو تقديرًا وأيضًا يجب أن ينتفي المانع بين
+
+18
+00:01:28,180 --> 00:01:35,200
+الوارث والمورث حتى يرث هذا الشخص من مورثه وموانع 
+
+19
+00:01:35,200 --> 00:01:41,040
+الميراث هي ثلاثة موانع هذه الموانع تتمثل في القتل
+
+20
+00:01:41,040 --> 00:01:46,180
+والرق واختلاف الدين قضية الرق اليوم لم يعد لها
+
+21
+00:01:46,180 --> 00:01:51,200
+وجود في الوقت الذي نعيشه لذا فإن المانعين 
+
+22
+00:01:51,200 --> 00:01:56,660
+الرئيسيين اللي يهمنا ونتحدث عنهم هم القتل واختلاف
+
+23
+00:01:56,660 --> 00:02:01,210
+الدين وقد تحدثنا عن كل منهما عرفنا أن هناك خلاف بين 
+
+24
+00:02:01,210 --> 00:02:06,330
+الفقهاء في نوع القتل الذي يمنع من الميراث خلاف على
+
+25
+00:02:06,330 --> 00:02:09,950
+أربعة أقوال فالمالكية يعتبرون أن القتل العمد
+
+26
+00:02:09,950 --> 00:02:16,350
+العدواني هو فقط ما يمنع الميراث بينما الحنفية زادوا
+
+27
+00:02:16,350 --> 00:02:20,630
+على ذلك القتل شبه العمد والخطأ والذي يجري مجرى
+
+28
+00:02:20,630 --> 00:02:27,190
+الخطأ الحنابلة قالوا إن كل قتل مضمون بقصاص أو بدية
+
+29
+00:02:27,190 --> 00:02:32,210
+أو بكفارة يعد مانعا من القصاص وعرفنا إيش هو القتل
+
+30
+00:02:32,210 --> 00:02:37,390
+المضمون بقصاص أو دية أو كفارة أما غير المضمون فلا 
+
+31
+00:02:37,390 --> 00:02:42,970
+يعد مانعا إلا أن الشافعية قد جعلوا جميع أنواع
+
+32
+00:02:42,970 --> 00:02:48,410
+القتل يمنع من الميراث اليوم إن شاء الله موضوع 
+
+33
+00:02:48,410 --> 00:02:50,650
+محاضرتنا راح تكون حول
+
+34
+00:02:53,410 --> 00:02:59,750
+طرق الميراث الميراث يا جماعة له طريقتان بشكل أساسي
+
+35
+00:02:59,750 --> 00:03:05,000
+الوراثة بالفرض والوراثة بالتعصيب أما الطريقة
+
+36
+00:03:05,000 --> 00:03:11,160
+الثالثة فهي جمعت ومزجت بين الأمرين وهي فئة معينة
+
+37
+00:03:11,160 --> 00:03:15,300
+من الورثة ترث بالفرض والتعصيب في نفس الوقت عشان
+
+38
+00:03:15,300 --> 00:03:19,160
+كذا هو الأصل أن الطرق فقط ميراث بالفرض وميراث
+
+39
+00:03:19,160 --> 00:03:25,640
+بالتعصيب تمام؟ قبل ما نبدأ نفصل حديثنا عن الطريقة
+
+40
+00:03:25,640 --> 00:03:29,690
+الأولى وهي الميراث بالفرض الآن لحظة معايا بنقول من
+
+41
+00:03:29,690 --> 00:03:33,330
+طرق الميراث ميراث بالفرض وميراث بالتعصيب وبأول
+
+42
+00:03:33,330 --> 00:03:38,990
+محاضرة كنا قد تحدثنا أن العلماء اعتبروا وعبروا عن
+
+43
+00:03:38,990 --> 00:03:43,770
+علم المواريث بعلم الفرائض ولم يقولوا علم العصبات
+
+44
+00:03:43,770 --> 00:03:49,910
+قالوا علم الفرائض ما قالوش علم العصبات لماذا؟ يلا
+
+45
+00:03:49,910 --> 00:03:54,290
+يا مريم فإنهم الأصل اللي بيعطي عيب فرائض إسرائيل
+
+46
+00:03:54,760 --> 00:04:01,480
+الله يفتح عليك لأن أول ما نبدأ به هم من أصحاب
+
+47
+00:04:01,480 --> 00:04:05,820
+الفروض أول ما بجسم التركة ببدأ بمعنى أصحاب الفروض
+
+48
+00:04:05,820 --> 00:04:11,280
+فما تبقى فللعصبات عملًا بقوله صلى الله عليه وسلم 
+
+49
+00:04:11,280 --> 00:04:17,420
+ألحقوا الفرائض بأهلها فما بقى فلأولى رجل ذكر
+
+50
+00:04:17,860 --> 00:04:21,960
+فالحديث واضح في دلالته أن أول ما نبدأ به هو إيش 
+
+51
+00:04:21,960 --> 00:04:26,980
+أصحاب الفروض لذا سمى علم الميراث بعلم الفرائض دون
+
+52
+00:04:26,980 --> 00:04:33,740
+علم العصبات فالآن نتحدث عن الميراث بالفرض الفرائض
+
+53
+00:04:33,740 --> 00:04:38,960
+يا جماعة اللي موجودة ووردت في القرآن الكريم وهي 
+
+54
+00:04:38,960 --> 00:04:47,640
+فقط الفرائض ولا غيرها ولا شيء غيرها هي 6 فرائض ستة
+
+55
+00:04:47,640 --> 00:04:54,900
+فرائض الفرض الأول النصف ونصفه ونصف نصفه لأن نصف
+
+56
+00:04:54,900 --> 00:05:01,280
+النصف ربع ونصف الربع ثمن صح ولا لأ؟ حلو والثلثان
+
+57
+00:05:01,280 --> 00:05:07,300
+ونصفهما طول نصف فوق نصفهما، نصف الثلث، سدس، هذه
+
+58
+00:05:07,300 --> 00:05:11,780
+هي الفرائض يلا على السريع نتذكر مع بعض كيف وردت هذه
+
+59
+00:05:11,780 --> 00:05:14,680
+الفرائض في القرآن الكريم، نتذكر وبعدين نبدأ نفصل
+
+60
+00:05:14,680 --> 00:05:19,340
+واحدة واحدة، حلو؟ ربنا عز وجل يقول في آية 11 من
+
+61
+00:05:19,340 --> 00:05:22,560
+سورة النساء، لأن آيات المواريث جلنا تلت آيات في
+
+62
+00:05:22,560 --> 00:05:25,700
+سورة النساء صح مش صورة نسائية اللي تضمنت آيات
+
+63
+00:05:25,700 --> 00:05:30,820
+المواريث فأول آية من هذه الآيات ربنا يقول يوصيكم
+
+64
+00:05:30,820 --> 00:05:36,980
+الله في أولادكم للذكر مثل حظ الأنثيين هذه قضية
+
+65
+00:05:36,980 --> 00:05:41,320
+الورثة مش موضوع اليوم للذكر مثل حظ الأنثيين
+
+66
+00:05:41,320 --> 00:05:46,840
+تعصيب مش موضوعنا بعدين فإن كنتم نساء فوق اثنتين
+
+67
+00:05:46,840 --> 00:05:52,640
+اثنتين فأكثر فلهم ثلثا هي الثلثان ثلثة ماترة وإن
+
+68
+00:05:52,640 --> 00:05:59,340
+كانت واحدة فلها النصف ولأبويه لكل واحد منهم الثلث
+
+69
+00:05:59,340 --> 00:06:05,900
+إن كان له ولد فإن لم يكن له ولد وورثه أبواه فلأمه
+
+70
+00:06:05,900 --> 00:06:13,600
+الثلث فإن كان له إخوة فلأمه السدس من بعد وصية يوصي
+
+71
+00:06:13,600 --> 00:06:17,740
+بها أو دين طيب نيجي لآية الأزواج اللي بتتحدث عن
+
+72
+00:06:17,740 --> 00:06:23,100
+ميراث الأزواج ولكم نصف ما ترك أزواجكم إن لم يكن
+
+73
+00:06:23,100 --> 00:06:29,180
+لهن ولد فإن كان لهن ولد فلكم الربع مما تركنا من
+
+74
+00:06:29,180 --> 00:06:36,880
+بعد وصية يوصين بها أو دين ولهن الربع مما تركتم إن
+
+75
+00:06:36,880 --> 00:06:41,920
+لم يكن لكم ولد فإن كان لكم ولد جميل ما شاء الله
+
+76
+00:06:41,920 --> 00:06:49,190
+علماء بعدين تحدث عن ميراث الأخ لأم والأخت لأم وإن
+
+77
+00:06:49,190 --> 00:06:54,410
+كان رجل يورث كلالة أو امرأة وله أخ أو أخت فلكل
+
+78
+00:06:54,410 --> 00:06:59,750
+واحد منهما السدس فإن كانوا أكثر من ذلك فهم شركاء
+
+79
+00:06:59,750 --> 00:07:03,610
+في الثلث لو كانوا عشر إخوة كلهم سوا بياخدوا الثلث
+
+80
+00:07:03,610 --> 00:07:08,730
+هذول الإخوة لأمه هنحكي عنهم بالتفصيل بعدين إجى
+
+81
+00:07:08,730 --> 00:07:13,710
+يتحدث آخر شيء عن الإخوة الأشقاء أو الإخوة لأب فيقول
+
+82
+00:07:13,710 --> 00:07:18,210
+يستفتونك قول الله يفتيكم في الكلالة إن امرأة لكا
+
+83
+00:07:18,210 --> 00:07:25,910
+ليس له ولد وله أخت فلها نصف ما ترك وهو يريثها إن
+
+84
+00:07:25,910 --> 00:07:35,230
+لم يكن لها ولد فإن كانت فلهم الثلثان فلاحظي وإن
+
+85
+00:07:35,230 --> 00:07:38,370
+كانوا إخوة رجالا ورسالة فليذكر موضوع التعصيب 
+
+86
+00:07:38,370 --> 00:07:43,770
+فلاحظي إن الآيات هذه ذكرت الفرائض سمعته سبع، خمس، 
+
+87
+00:07:43,770 --> 00:07:48,510
+عشر، كذا، لأ هي فقط ستة فرائض اللي ذكرها القرآن
+
+88
+00:07:48,510 --> 00:07:53,830
+ولا يزاد عليها أبدًا، تمام؟ فدعونا نتحدث عن أول فرض
+
+89
+00:07:53,830 --> 00:07:59,190
+من هذه الفرائض ألا وهو فرض النصف النصف يا جماعة
+
+90
+00:07:59,190 --> 00:08:07,000
+يستحقه خمسة من الورثة النصف يستحقه خمسة من الورثة
+
+91
+00:08:07,000 --> 00:08:12,400
+هذول الخمسة منهم فقط رجل أو ذكر والباقي كلهم إناث 
+
+92
+00:08:13,460 --> 00:08:18,540
+فلاحظي لو بدك تعديهم على إيدك الأصبع الإبهام هذا
+
+93
+00:08:18,540 --> 00:08:22,580
+بتحسيه مغير فهو الذكر اه وهي الإناث ال cute هدول
+
+94
+00:08:22,580 --> 00:08:26,880
+هم الإناث وهي الذكر حلو؟ فهؤلاء الخمسة زوج هي 
+
+95
+00:08:26,880 --> 00:08:31,820
+الزوج احفظيه لحالك هي الزوج وفي عندك البنت وبنت
+
+96
+00:08:31,820 --> 00:08:36,400
+الإبن وإن نزلت والأخت الشقيقة والأخوة لأب هذول
+
+97
+00:08:36,400 --> 00:08:41,780
+هما الذين يستحقون النصف وكل بشروطه مش معنى الكلام 
+
+98
+00:08:41,780 --> 00:08:45,100
+هذول بيستحقوا النصف دائما.. دائما شفتي أخت شقيقة
+
+99
+00:08:45,100 --> 00:08:49,980
+نصف شفتي.. لا بشروط.. بشروط حيث وجدت الشروط
+
+100
+00:08:49,980 --> 00:08:55,520
+استحق النصف لم توجد أو تخلف أحد هذه الشروط لم يعد
+
+101
+00:08:55,520 --> 00:09:00,740
+النصف قائما، تمام؟ فدعونا نتحدث عن شرط استحقاق 
+
+102
+00:09:00,740 --> 00:09:07,680
+الزوج للنصف، يلا الزوج متى بيستحق النصف؟ عفواً، 
+
+103
+00:09:07,680 --> 00:09:13,200
+ألا، ما بدنا إجابة عشوائية أبدًا، أبدًا، أبدًا، أبدًا،
+
+104
+00:09:13,200 --> 00:09:16,660
+لو أنا طلبت إجابة بتجاوب وغير كده ممنوع، ممنوع حد 
+
+105
+00:09:16,660 --> 00:09:19,940
+يحكي معي رجاءً تمام، تفضلي 
+
+106
+00:09:25,180 --> 00:09:30,600
+تمام إذا الزوج يستحق نصف ميراث زوجته هنفي نقطة
+
+107
+00:09:30,600 --> 00:09:34,420
+مهمة بدنا نأكد عليها وهنستفيد منها في كل
+
+108
+00:09:34,420 --> 00:09:39,000
+محاضراتنا أنه لما بنتحدث عن وارث دائما بنتحدث عن 
+
+109
+00:09:39,000 --> 00:09:42,710
+علاقته باللي مات إذا كان فيه ورثة ثانية ما بتهمني 
+
+110
+00:09:42,710 --> 00:09:47,030
+علاقة هذا باللي معه من الورثة علاقة الورثة بعضهم
+
+111
+00:09:47,030 --> 00:09:51,270
+ببعض بتهمنيش دائما بدرس علاقة الوارث بالميت فقط
+
+112
+00:09:51,270 --> 00:09:55,910
+وارث بالمورث هذه اللي بتهمني فأنا هنا أتحدث عن زوج
+
+113
+00:09:55,910 --> 00:10:01,640
+وارث شو معنى الكلام؟ وارث من مين؟ من زوجته صح ولا
+
+114
+00:10:01,640 --> 00:10:06,260
+لأ؟ فإذا الميت هي الزوجة حلو؟ فنقول مرة ثانية
+
+115
+00:10:06,260 --> 00:10:11,720
+الزوج يستحق نصف ميراث زوجته إذا لحظة معايا هنا 
+
+116
+00:10:11,720 --> 00:10:17,000
+المستحقون إذا للنصفهم أولا الزوج نعدهم على السريع 
+
+117
+00:10:17,000 --> 00:10:23,120
+زي ما قلنا ثانيا البنت وثالثا بنت الإبن
+
+118
+00:10:26,130 --> 00:10:34,270
+طبعا وإن نزلت والأخت 
+
+119
+00:10:34,270 --> 00:10:41,190
+الشقيقة شين دائما بنعبر عنه للشقيقة أو الشقيق
+
+120
+00:10:41,190 --> 00:10:48,250
+وخمسة الأخت لأب تمام؟
+
+121
+00:10:48,690 --> 00:10:52,090
+حلو إذا الآن في الزوج، بنقول الزوج بيأخذ النصف
+
+122
+00:10:52,090 --> 00:10:58,950
+متى؟ إذا لم يكن لزوجته فرع وارث منه أو من غيره
+
+123
+00:10:58,950 --> 00:11:05,270
+لحظة بهمني أنا الزوج إله أولاد هو وارث إله
+
+124
+00:11:05,270 --> 00:11:09,540
+أولاد مالوش أولاد ما بهمني ما بهمني بهمني اللي
+
+125
+00:11:09,540 --> 00:11:14,500
+ماتت إلها ولا مالهاش اللي ماتت إلها ولا مالهاش
+
+126
+00:11:14,500 --> 00:11:17,980
+منه أو من غيره لأنه مش ضروري يكونوا ولادها من
+
+127
+00:11:17,980 --> 00:11:23,900
+زوجها ممكن يكون في زوج سابق تمام؟ فلذلك حتى يرث 
+
+128
+00:11:23,900 --> 00:11:29,800
+زوجها نصف ميراثها لازم ما يكونش إلها فرع وارث الفرع
+
+129
+00:11:29,800 --> 00:11:37,560
+الوارث مين هو؟ الفرع الوارث يلا الإبن وابن الإبن
+
+130
+00:11:37,560 --> 00:11:42,060
+وإن نزل ويسمع هذا الوارث من القرى تمام، الإبن وابن
+
+131
+00:11:42,060 --> 00:11:49,740
+الإبن وإن نزل والبنت وبنت الإبن طبعا وإن نزلت هذا
+
+132
+00:11:49,740 --> 00:11:55,900
+الصنف تحت يعني وإن نزل تمام؟ فها دي لحظة معايا كله
+
+133
+00:11:55,900 --> 00:12:00,560
+بنسميه فرع وارث هذا فرع وارث مذكر وفرع وارث
+
+134
+00:12:00,560 --> 00:12:07,260
+مؤنث تمام؟ فنحن هنا الشرط إيش بنقول؟ عدم وجود فرع 
+
+135
+00:12:07,260 --> 00:12:12,150
+وارث بغض النظر ذكر أو أنثى مذكر أو مؤنث ما يكونش
+
+136
+00:12:12,150 --> 00:12:16,130
+ولا حد من هذه الدائرة ولحظة إيه لما بنقول طبعا لما
+
+137
+00:12:16,130 --> 00:12:22,030
+بنقول وإن نزل معنى الكلام حتى لو كان ابن ابن ابن 
+
+138
+00:12:22,030 --> 00:12:24,010
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+139
+00:12:24,010 --> 00:12:24,050
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+140
+00:12:24,050 --> 00:12:30,890
+ابن ابن ابن ابن ابن ابن 
+
+141
+00:12:30,890 --> 00:12:40,600
+ابن ابن ابتمام؟ حلو والدليل على استحقاق الزوج لربع
+
+142
+00:12:40,600 --> 00:12:46,720
+أو عفوا لنصف ميراث زوجته، لكم نصف ما ترك أزواجكم إن
+
+143
+00:12:46,720 --> 00:12:52,800
+لم يكن لهن ولد منك أو من غيرك، المهم الزوجة اللي 
+
+144
+00:12:52,800 --> 00:12:56,860
+ما عدت مالهاش ولد، والولد في الشرق يطلق على الذكر
+
+145
+00:12:56,860 --> 00:13:00,380
+والأنثى، مش في المعنى العرفي اليوم، بالعرف لما نحكي 
+
+146
+00:13:00,380 --> 00:13:05,700
+ولد يعني صبي صح؟ لأ، في المعنى الشرعي ولد يشمل
+
+147
+00:13:05,700 --> 00:13:08,800
+الذكر والأنثى، عشان كده بنعبر عنه بالفرع الوارث
+
+148
+00:13:09,240 --> 00:13:14,700
+تمام؟ بيشمل الجميع الأعلى والأنزل، نيجي الآن للبنت
+
+149
+00:13:14,700 --> 00:13:22,000
+اللي هي الصلبية، يلا، البنت الصلبية ترث نصف ميراث
+
+150
+00:13:22,000 --> 00:13:31,800
+أبيها،  نصف ميراث أبيها، متى؟ والباقي...
+
+151
+00:13:31,800 --> 00:13:32,080
+يلا
+
+152
+00:13:35,650 --> 00:13:41,710
+بارك الله فيك، إذا حتى تستحق البنت نصف ميراث أبيها،
+
+153
+00:13:41,710 --> 00:13:44,390
+لأن مات أبوها، احنا بنحكي بنت وارثة، معناته من
+
+154
+00:13:44,390 --> 00:13:48,250
+اللي مات، كونها هي بنت، من اللي مات؟ أبوها، صح ولا 
+
+155
+00:13:48,250 --> 00:13:54,270
+لأ؟ حلو، فحتى تأخذ نصف ميراث أبيها، يجب أن تكون
+
+156
+00:13:54,270 --> 00:14:01,070
+منفردة عن الذكر والأنثى المماثلين، لحظي هذا الكلام
+
+157
+00:14:01,070 --> 00:14:05,770
+ممكن نعبر عنه بكذا تعبير، مثلا ممكن نقول أنه تكون
+
+158
+00:14:05,770 --> 00:14:10,130
+واحدة منفردة عن البنت الصلبية الأخرى، منفردة عن 
+
+159
+00:14:10,130 --> 00:14:13,830
+الذكر المعصب لها، هذا الكلام كله باختصره بإيش؟
+
+160
+00:14:13,830 --> 00:14:17,790
+منفردة عن الذكر والأنثى المماثلين، شو يعني مماثلين؟
+
+161
+00:14:17,790 --> 00:14:22,710
+نفس درجتها؟ مين اللي نفس درجتها؟ البنت زيها والأبن 
+
+162
+00:14:22,710 --> 00:14:27,090
+زيها؟ يعني ما يكونش معها أبدا حدا من درجتها، لا ابن
+
+163
+00:14:27,090 --> 00:14:32,280
+يعني ذكر ولا أنثى أبدا، أه أه، بس احنا ليش أنا ببعد 
+
+164
+00:14:32,280 --> 00:14:35,860
+عن قصة إخوان وكذا، بلاش يصير عندك لبس أن أخه وكذا
+
+165
+00:14:35,860 --> 00:14:40,040
+طب هي بنت فلان، أنا لاحظي أنا ما لي علاقة بعلاقة
+
+166
+00:14:40,040 --> 00:14:44,320
+الوارث باللي جنبه، ما ليش علاقة، أنا بتحدث دائما عن
+
+167
+00:14:44,320 --> 00:14:47,900
+العلاقة مع مين؟ مع ايه ميت؟ عشان كده مش كتير بهمني
+
+168
+00:14:47,900 --> 00:14:51,620
+شو علاقتهم وشو بيجربوا لبعض، هدول هم أخوتها أه بس
+
+169
+00:14:51,620 --> 00:14:55,360
+أنا ما بدي أقولك حتى ما يصير عندك لبس، عشان كده دائما
+
+170
+00:14:55,360 --> 00:14:58,040
+بقولي ذكر وأنثى مماثلة، يعني اللي بدرجة تقلها
+
+171
+00:14:58,040 --> 00:15:02,220
+أخوتها طبيعي يعني لكن ما بدنا نعبر عنه بأخوتها، حلو
+
+172
+00:15:02,220 --> 00:15:07,440
+طب
+
+173
+00:15:07,440 --> 00:15:11,120
+خليكي معايا شوية، خليكي معايا، خليكم معايا، الآن نحن
+
+174
+00:15:11,120 --> 00:15:18,040
+نقول حتى تأخذ هي النصف يجب أن تكون منفردة عنه
+
+175
+00:15:19,330 --> 00:15:22,570
+منفردة عن الذكر والأنثى المماثلين، ما لهاش ولا حدا
+
+176
+00:15:22,570 --> 00:15:26,150
+هاي المعنى صح، وبالتالي إذا في حد لأ، ما عدش فيه نص
+
+177
+00:15:26,150 --> 00:15:31,110
+فيه إيش تاني؟ وإيش هو؟ بعدين بنحكي، نعرفش، تمام، وصلت؟
+
+178
+00:15:31,110 --> 00:15:36,770
+والدليل على ذلك، وإن كانت واحدة فلها النصف، الآية
+
+179
+00:15:36,770 --> 00:15:41,230
+واضحة في دلالتها أن البنت تستحق نصف ميراث أبيها
+
+180
+00:15:41,230 --> 00:15:44,510
+إذا كانت منفردة عن الذكر والأنثى المماثلين، لأن 
+
+181
+00:15:44,510 --> 00:15:47,130
+الآية بتقول يوصيكم الله في أولادكم، لذكر مثل حظ
+
+182
+00:15:47,130 --> 00:15:50,130
+الأنثيين، هذا باعتبار في ذكور وإناث، بعدين فإن كنّا
+
+183
+00:15:50,130 --> 00:15:53,530
+نساء وإن فش ذكور فوق اثنتين، يعني اثنتين فأكثر، اللي 
+
+184
+00:15:53,530 --> 00:15:56,830
+هم الثلثين، طب إذا واحدة، معناته لغينا الذكور
+
+185
+00:15:56,830 --> 00:15:59,430
+ولغينا الإناث اللي من نفس الدرجة، عشان كده قلنا
+
+186
+00:15:59,430 --> 00:16:03,630
+الشرط هو أن تكون منفردة عن الذكر والأنثى المماثلين
+
+187
+00:16:03,800 --> 00:16:08,100
+فالقاعدة شرح الموضوع أصلا، تمام؟ هذا بالنسبة للبنت
+
+188
+00:16:08,100 --> 00:16:11,600
+الصلبية، فلحظة معايا، نرجع، هي البنت الصلبية حتى
+
+189
+00:16:11,600 --> 00:16:17,200
+ترث النصف، هي شرطها، بس شرط واحد، أن تنفرد عن الذكر
+
+190
+00:16:17,200 --> 00:16:19,980
+والأنثى المماثلين، سيبنا فاهمين شو يعني ذكر وأنثى
+
+191
+00:16:19,980 --> 00:16:25,190
+المماثلين، واضح، نيجي الآن لبنت الإبن وإن نزلت نشوفه
+
+192
+00:16:25,190 --> 00:16:29,170
+هنا، بعدين نيجي نترجم هاي الطلميس اللي احنا يمكن ما 
+
+193
+00:16:29,170 --> 00:16:34,970
+نفهمهاش على طول، وإن كانت واضحة، بنت الإبن وإن نزلت 
+
+194
+00:16:34,970 --> 00:16:39,550
+بتستحق النصف امتى؟ في شرطين، يلا، ع السريع، هاي هم
+
+195
+00:16:39,550 --> 00:16:46,970
+موجودين قدامنا، كم من الشرطين؟ يلا يا فاطمة، أنها
+
+196
+00:16:46,970 --> 00:16:52,040
+تنفرد، بدك تقولي، أه مش كده، بذكر وأنثى، من الذكر
+
+197
+00:16:52,040 --> 00:16:55,500
+ولو ابن المماثلين، أو عن الذكر، ولو ابن الأبن، بارك
+
+198
+00:16:55,500 --> 00:17:00,700
+الله فيك، إذا بنت الإبن هان بدنا نحكي شوية، ركزوا
+
+199
+00:17:00,700 --> 00:17:08,380
+شوية صغيرة معانا، بنت
+
+200
+00:17:08,380 --> 00:17:14,740
+الإبن يا جماعة، ممكن
+
+201
+00:17:14,740 --> 00:17:21,740
+تكون هيك، وممكن أنزل، اللي هي بنت ابن ابن، وممكن كمان
+
+202
+00:17:21,740 --> 00:17:28,920
+بنت ابن ابن ابن، فهذه اسمها بنت ابن، وهذه اسمها بنت
+
+203
+00:17:28,920 --> 00:17:33,140
+ابن، وهذه اسمها بنت ابن، لكن هذه أعلى وهذه أنزل
+
+204
+00:17:33,140 --> 00:17:36,700
+لكن في النهاية كلهم اسمهم بنت ابن، صح ولا لأ؟ حلو
+
+205
+00:17:36,700 --> 00:17:40,280
+فالآن احنا بنتحدث عن بنت الإبن سواء هذه أو هذه أو
+
+206
+00:17:40,280 --> 00:17:46,560
+هذه، بغض النظر، لكن ركزي، بنقول إنه سواء هادي أو هادي
+
+207
+00:17:46,560 --> 00:17:51,860
+أو هادي، حتى ترث النصف، لنفترض هادي اللي بنحكي عنها
+
+208
+00:17:51,860 --> 00:17:57,520
+حتى ترث النصف لازم شرطين، الشرط الأول أن تنفرد عن
+
+209
+00:17:57,520 --> 00:18:01,220
+الذكر والأنثى المماثلين في درجتها، فيش حد يعني فيش 
+
+210
+00:18:01,220 --> 00:18:07,280
+بنت ابن ابن، وفيش ابن ابن ابن نفس الدرجة، تنفرد عن 
+
+211
+00:18:07,280 --> 00:18:11,760
+الذكر والأنثى المماثلين، يعني نفس الدرجة هنا، فلو كان
+
+212
+00:18:11,760 --> 00:18:16,040
+حدا من هنا، ما بهمني شيء، المهم نفس درجتها ما فيش، هي
+
+213
+00:18:16,040 --> 00:18:21,460
+الشرط الثاني، عدم موجود ذكر أو أنثى أعلى من الأعلى، 
+
+214
+00:18:21,460 --> 00:18:25,120
+إذا هي كانت هان يعني برضه هادي ما يكونش، والذكر 
+
+215
+00:18:25,120 --> 00:18:29,140
+اللي معها ما يكونش، والبنت الصلبية ما يكونش، والإبن 
+
+216
+00:18:29,140 --> 00:18:35,050
+الصلبي ما يكونش، كل الأعلى يعني لو كنا بنتحدث عن هذه
+
+217
+00:18:35,050 --> 00:18:39,310
+بد يكون المماثل مش موجود حتى تأخذ النص، والصلبة والصلبية بس، 
+
+218
+00:18:39,310 --> 00:18:44,450
+طب لو كانت هذه، هدول كلهم ما يكونوش، لو 
+
+219
+00:18:44,450 --> 00:18:47,950
+كانت هذه، لو كانت هذه كل اللي فوق ما يكونوش وهكذا
+
+220
+00:18:48,560 --> 00:18:53,060
+وصلت؟ إيش معنى تنفرد عن الذكر والأنثى المماثلين في
+
+221
+00:18:53,060 --> 00:18:57,180
+درجتها، والذكر والأنثى الأعلى اللي أعلى منها الصلبي 
+
+222
+00:18:57,180 --> 00:19:01,940
+والصلبية، قولا واحدا وبنت الإبن وابن الإبن الأعلى
+
+223
+00:19:01,940 --> 00:19:06,200
+ليش بنقول بنت الإبن وابن الإبن الأعلى؟ لأنه ممكن
+
+224
+00:19:06,200 --> 00:19:10,020
+هذه اللي تكون موجودة، فحتى هذه تأخذ النصف لازم هدول
+
+225
+00:19:10,020 --> 00:19:17,370
+ما يكونوش، إذا كانوا ما فيش نصف، وصلت؟ تمام؟ حلالأمر 
+
+226
+00:19:17,370 --> 00:19:22,050
+الرابع أو المستحق الرابع لفرض النصف، الأخت الشقيقة
+
+227
+00:19:22,050 --> 00:19:27,470
+لحظي هنا، حينما أتحدث عن أخت شقيقة، أتحدث عن أخت
+
+228
+00:19:27,470 --> 00:19:32,770
+اللي مات، أخت اللي مات، اللي مات ترك شقيقته، أخته من
+
+229
+00:19:32,770 --> 00:19:38,930
+أمه وأبوه، هذه أخته، حتى تأخذ النصف، يعني مثلا نور 
+
+230
+00:19:38,930 --> 00:19:43,090
+الدين رحمة الله عليه، ترك أخته، أنا أخته شقيقته صح
+
+231
+00:19:43,090 --> 00:19:48,510
+لكن ما وارسه أصلا، لأنه عنده ولاد، مش وارثة أصلا، أنا 
+
+232
+00:19:48,510 --> 00:19:51,630
+فلحظة معايا، ما تقول إن أنت أخت شقيقة إذا نقلت لك
+
+233
+00:19:51,630 --> 00:19:55,770
+النصف، لأ، ما لي ولا حاجة، وصلت الفكرة؟ فإذا نيجي نقول
+
+234
+00:19:55,770 --> 00:20:02,010
+شو هو شرط استحقاق الأخت الشقيقة للنصف؟ تلت شروط، لحظة
+
+235
+00:20:02,010 --> 00:20:05,750
+بنا نرجع ع السريع، البنت الصلبية شرط واحد، بنت الإبن 
+
+236
+00:20:05,750 --> 00:20:09,270
+وإن نزلت شرطين، لأنه صارت الفكرة واحدة وبنزيد
+
+237
+00:20:09,270 --> 00:20:13,410
+عليها حاجة وبنزيد عليها حاجة، صح ولا لأ؟ فدائما
+
+238
+00:20:13,410 --> 00:20:18,310
+تحفظيها، اربطي الأمور بعيد، المسألة هتكون جدا سهلة، يلّا
+
+239
+00:20:18,310 --> 00:20:23,890
+ع السريع، نذكر ونعدد شروط استحقاق الشقيقة للناس
+
+240
+00:20:23,890 --> 00:20:32,370
+تفضلي، لحظة، يوهان موجود قدامكم، يلا بارك 
+
+241
+00:20:32,370 --> 00:20:37,790
+الله فيك، إذا أول شيء بدنا نقول تنفرد عن الذكر وال
+
+242
+00:20:37,790 --> 00:20:42,450
+أنثى المماثلين، ما تقولت؟ طب ما هذا الشرط في اللي
+
+243
+00:20:42,450 --> 00:20:45,870
+جابله؟ ما هو ذكر وأنثى مماثلين، بدك تربطيه بالشيء 
+
+244
+00:20:45,870 --> 00:20:49,730
+اللي بتحكي عنه، فهيكون حاجة جديدة، مش هيكون حاجة
+
+245
+00:20:49,730 --> 00:20:54,410
+جديدة، شرط جديد، فلحظي أنا بجيب أخت شقيقة، مين
+
+246
+00:20:54,410 --> 00:20:58,590
+الذكر والأنثى المماثلين للشقيقة؟ أخ شقيق أو أخت 
+
+247
+00:20:58,590 --> 00:21:02,490
+شقيق، هاي المماثلين، صح ولا لا؟ فإذا عدم وجود ذكر
+
+248
+00:21:02,490 --> 00:21:09,910
+أو أنثى مماثلين، عدم وجود فرع وارث مطلقا، يعني كل 
+
+249
+00:21:09,910 --> 00:21:13,110
+هدول اللي ذكرناهم، هدي واللي معها، اتذكر، وهدي واللي
+
+250
+00:21:13,110 --> 00:21:15,570
+معها، وهدي واللي معها، والبنت الصلبية واللي 
+
+251
+00:21:15,570 --> 00:21:20,190
+معها، اتذكر كلهم اسمهم فرع وارث، ممنوع ولا حدا فيهم
+
+252
+00:21:20,190 --> 00:21:23,910
+يكون موجود، أي حدا فيهم موجود، الشقيقة لا يمكن تأخذ 
+
+253
+00:21:23,910 --> 00:21:28,250
+النصف، بيكون لها إشي تاني، إيش هو؟ بنعرفش لسه، وصلت؟
+
+254
+00:21:28,250 --> 00:21:35,390
+فإذا حتى تستحق النصف، لازم... لازم... أيوه ما شاء 
+
+255
+00:21:35,390 --> 00:21:40,410
+الله عنكم، علماء، تنحصدوا صراحة، فبنقول إنه أول شيء 
+
+256
+00:21:40,410 --> 00:21:43,770
+انفرادها عن الذكر والأنثى المماثلين، صرنا فاهمين، و
+
+257
+00:21:43,770 --> 00:21:49,930
+خلصنا، بدها تنفرد عن الفرع الوارث مطلقا، مش عارفين 
+
+258
+00:21:49,930 --> 00:21:52,790
+شو يعني مطلقا؟ لأن الفرع قد يكون مذكر وقد يكون
+
+259
+00:21:52,790 --> 00:21:57,130
+مؤنث، قد يكون أعلى وقد يكون أنزل، نحكي كله والحاجة
+
+260
+00:21:57,130 --> 00:22:03,250
+الثالثة، أنت انفردة عن، أو عدم وجود الأصل المذكر، 
+
+261
+00:22:03,250 --> 00:22:11,450
+الأصل، أصل الميت، الأصل هو الأب وأب الأب، وإن على 
+
+262
+00:22:11,450 --> 00:22:17,900
+أب أب أب وهكذا، وأيضا الأم وأم الأم وأم الأب...
+
+263
+00:22:17,900 --> 00:22:21,300
+أم الأم اللي هي means تيتا، وهادي ستة أه، سواء هادي
+
+264
+00:22:21,300 --> 00:22:26,480
+أو هادي، هدول اسمهم أصول للميت صح ولا لأ؟ فالآن هذا
+
+265
+00:22:26,480 --> 00:22:31,240
+أصل مؤنث وهذا أصل مذكر، الشرط إيش بيقول لي؟ أصل على
+
+266
+00:22:31,240 --> 00:22:36,320
+طول؟ ولا بس مذكر؟ لأ، مذكر، وبالتالي عادي جدا يكون في
+
+267
+00:22:36,320 --> 00:22:40,380
+أم أو جدة في المسألة، والشقيقة تأخذ نصف إذا توفرت 
+
+268
+00:22:40,380 --> 00:22:45,420
+الشروط التانية، عادي جدا، لكن مش عادي أبدا إنها تأخذ
+
+269
+00:22:45,420 --> 00:22:50,120
+النصف إذا فيه أب أو جد، فإذا الشرط هو عدم وجود أصل
+
+270
+00:22:50,120 --> 00:22:55,280
+مذكر، بينما في الفرع قلنا مطلقا، يعني مذكر أو مؤنث
+
+271
+00:22:55,280 --> 00:23:00,120
+وصلت؟ تمام؟ شو الدليل على استحقاق الشقيقة ليه 
+
+272
+00:23:00,120 --> 00:23:04,920
+النصف؟ وإن كان رجل أو يستفتونك أقول الله يفتيكم في 
+
+273
+00:23:04,920 --> 00:23:06,240
+الكلالة؟ نعم
+
+274
+00:23:09,620 --> 00:23:13,080
+عادي، بس لازم تكون الشروط التانية موجودة، شو هي؟
+
+275
+00:23:13,080 --> 00:23:16,780
+ما فيش أخ أو... بالظبط ما فيش ذكر أو أنثى ممثلان،
+
+276
+00:23:16,780 --> 00:23:23,640
+ما فيش فرع وارث، وفي أم أه، بتاخد نصف عادي أه
+
+277
+00:23:23,640 --> 00:23:28,520
+طبعا، ده شطرين، ما شاء الله، تمام، شو الدليل على
+
+278
+00:23:28,520 --> 00:23:35,140
+استحقاق الشقيقة ليه؟ النصف اللي هو يستفتونك قل
+
+279
+00:23:35,140 --> 00:23:37,620
+الله يفتيكم في الكلالة إن المرء إن هلك ليس له ولد
+
+280
+00:23:37,620 --> 00:23:38,400
+وله أخت 
+
+281
+00:23:41,210 --> 00:23:43,950
+بالظبط فلحظي معايا هي الأخت المراد بها الأخت
+
+282
+00:23:43,950 --> 00:23:46,990
+الشقيقة أو الأخت لأب يعني هذا نفس الدليل يصلح 
+
+283
+00:23:46,990 --> 00:23:55,790
+للاثنين، تمام؟ فإذا لها النصف، بشرط إيش؟ منفردة عن
+
+284
+00:23:55,790 --> 00:23:59,450
+الذكر والأُنثى المماثلين وعن الفرع الوارث وعن الأصل
+
+285
+00:23:59,450 --> 00:24:04,470
+المذكر، ما شاء الله عنكم بتنحسته نيجي لآخر أحد من
+
+286
+00:24:04,470 --> 00:24:12,020
+الذين يستحقون فرض النصف اللي هي مين؟ الأخت لأب ..
+
+287
+00:24:12,020 --> 00:24:16,320
+الأخت لأب
+
+288
+00:24:16,320 --> 00:24:21,600
+بدناش
+
+289
+00:24:21,600 --> 00:24:27,590
+إجابة ع شوية أنا ما أعطيتك مجال تفضل احكي بس بعد
+
+290
+00:24:27,590 --> 00:24:31,310
+هيك ما تحكيش بدون even تفضل أنت  كوم فردة عن الأخ و
+
+291
+00:24:31,310 --> 00:24:35,030
+أخت بأب وعن الأخ والأخت الشقيقة وعن الفرع
+
+292
+00:24:35,030 --> 00:24:39,970
+وارث نقصه بارك الله فيك نرجع للسريع هنا ركزوا 
+
+293
+00:24:39,970 --> 00:24:44,170
+معايا البنت الصلبية قولنا بس شرط واحد حتى تستحق 
+
+294
+00:24:44,170 --> 00:24:50,330
+النصف بنت الابن وإن نزلت حتى تستحق النصف شرطين
+
+295
+00:24:51,230 --> 00:24:55,350
+فبيكون الشرط الأول زائد حاجة ثانية صح؟ والأخت
+
+296
+00:24:55,350 --> 00:25:01,770
+الشقيقة تلات شروط الشرطين الأساسيين بتضيفي الحاجة
+
+297
+00:25:01,770 --> 00:25:05,730
+إلها علاقة باللي بنحكي فيه نفس الأمر يقال بالنسبة 
+
+298
+00:25:05,730 --> 00:25:10,910
+لها الأخت لأب هيصيروا أربع شروط كل اللي ذكرناها 
+
+299
+00:25:10,910 --> 00:25:15,270
+سابقا زائد حاجة إلها علاقة بين الأخت لأب اللي هو 
+
+300
+00:25:15,270 --> 00:25:20,130
+show أنت انفرد عن الذكر والأنثى المماثلين من هما
+
+301
+00:25:20,130 --> 00:25:25,650
+الأخت لأب والأخ لأب ما يكونش معها لا أخت لأب ولا أخ
+
+302
+00:25:25,650 --> 00:25:32,530
+لأب ما يكونش معها أخ شقيق ولا أخت شقيقة أعلى ما يكونش
+
+303
+00:25:32,530 --> 00:25:37,450
+معها فرع وارث مطلقا أنثى أو ذكر أعلى أو أنزل
+
+304
+00:25:37,450 --> 00:25:46,130
+ما يكونش معها أصل مذكر حينها ترث النصف تمام؟ والآية 
+
+305
+00:25:46,130 --> 00:25:50,670
+نفسها هي اللي بتدل على هذا الأمر اللي هي وله أخته
+
+306
+00:25:50,670 --> 00:25:56,550
+فلها نصفه ما ترك تمام؟ فلحظي معايا كمان شغلة بدنا 
+
+307
+00:25:56,550 --> 00:26:02,050
+نحكيها أنه الآن الأخت الشقيقة .. هرجعلك يا مريم 
+
+308
+00:26:02,050 --> 00:26:06,350
+الأخت الشقيقة .. بدي أفترض أن هذه الأخت الشقيقة
+
+309
+00:26:06,350 --> 00:26:14,590
+موجود جنبها وارث .. وارث أخ لأب هل تستحق النصف 
+
+310
+00:26:14,590 --> 00:26:18,970
+أو لا عند وجود الأخ لأب؟ يلا عالسريع نشوف تسميم
+
+311
+00:26:18,970 --> 00:26:26,350
+إيش بدها تقولي الأخت الشقيقة تمام؟ موجود معها أخ
+
+312
+00:26:26,350 --> 00:26:32,690
+لأب اللي مات ترك أخته شقيقته وأخوه من أبيه فهل
+
+313
+00:26:32,690 --> 00:26:36,370
+الأخت الشقيقة بتاخد النصف ولا خلاص؟ ما عادش إلها 
+
+314
+00:26:36,370 --> 00:26:40,530
+النصف، ما بتاخد النصف، تمام طيب إحنا قولنا بتاخد
+
+315
+00:26:40,530 --> 00:26:43,750
+النصف إذا وجدت تلت شروط، هديلي الشروط هذه عدة 
+
+316
+00:26:43,750 --> 00:26:47,790
+موزونة فرع وارث في الطبال ومش ذاكر ولا أُنثى مماثلين 
+
+317
+00:26:47,790 --> 00:26:56,020
+ولا شيء تمام فهل في .. هل الأخ لأب مماثل؟ هل هو 
+
+318
+00:26:56,020 --> 00:27:02,440
+فرع؟ هل هو أصيل؟ هه وصلت؟ فإذا دائما .. دائما
+
+319
+00:27:02,440 --> 00:27:06,700
+بالنسبة للإناث الذكر الأدنى من الأُنثى الموجودة في
+
+320
+00:27:06,700 --> 00:27:10,600
+أي مسألة حتى مش في موضوع نهجات في أي مسألة بنحكي
+
+321
+00:27:10,600 --> 00:27:15,600
+عنها الذكر الأنذل اللي أدنى من الأنثى الموجودة ما 
+
+322
+00:27:15,600 --> 00:27:19,790
+بيأثر عليها دائما اللي بيأثر عليها المماثل أو
+
+323
+00:27:19,790 --> 00:27:24,350
+الأعلى اللي بيأثر على الأنثى، الأنثى بشكل عام اللي
+
+324
+00:27:24,350 --> 00:27:29,330
+بيأثر عليها وبيأثر على ميراثها الذكر المماثل وصرنا 
+
+325
+00:27:29,330 --> 00:27:32,110
+فاهمين شو يعني مماثل علمنا احنا كبار سنة رابعة 
+
+326
+00:27:32,110 --> 00:27:38,070
+مماثل أو أعلى الأنذل ما لوش دعوة، يا بياخد حصته هو
+
+327
+00:27:38,070 --> 00:27:42,110
+مقدم وساكن، يا بنقوله أنت مع السلامة أما هي
+
+328
+00:27:42,110 --> 00:27:47,070
+ما بتأثرش بالأنذل، بتتأثر باللي زيها أو أعلى وصلت؟
+
+329
+00:27:47,590 --> 00:27:52,810
+فهي يعني إلها prestigeها، إلها كيانها، فأنا قاعدة،
+
+330
+00:27:52,810 --> 00:27:57,370
+بس اللي بأثر عليّ و بسكتني و بقدرش أحكي في وجودي،
+
+331
+00:27:57,370 --> 00:28:01,130
+اللي درجتي أو أعلى مني، حد أنزل مني أنا بقوله لو 
+
+332
+00:28:01,130 --> 00:28:07,950
+سمحت، بدون كلام، وصلت الفكرة؟ نعم؟ الأعلى منها
+
+333
+00:28:07,950 --> 00:28:14,670
+الفرع والأصل، هدول أعلى مني دليل أنه لو اللي مات 
+
+334
+00:28:14,670 --> 00:28:19,450
+تركني أنا وترك أبي أبويا بيقولي bye bye بيقولي
+
+335
+00:28:19,450 --> 00:28:23,430
+bye bye ما ليش حاجة في ميراث أخي أنا اللي مات ترك
+
+336
+00:28:23,430 --> 00:28:27,270
+ابنه تركني ابنه للي مات بيقولي bye يا عمته مش أنا 
+
+337
+00:28:27,270 --> 00:28:33,530
+عامة الـ .. عامة الـ .. صح ولا لا وصلت تمام تفضلي
+
+338
+00:28:33,530 --> 00:28:38,050
+ماريا في الأخير عدم وجود أخ أو أخ  تُشْغِلُهُ  أق و تنفرد 
+
+339
+00:28:38,050 --> 00:28:42,220
+عن البكر والانسان ما فيه يعني مش فارق لأ طبعا
+
+340
+00:28:42,220 --> 00:28:52,080
+الممثلين لأب وأخ لأب وأخت لأب هي الممثلين خليكم 
+
+341
+00:28:52,080 --> 00:28:57,420
+معايا الأخت لأب والأخت لأب ركزي حتى تارث النصف
+
+342
+00:28:57,420 --> 00:29:03,440
+لازم ما يكونش فيه ركزوا معايا لازم ما يكونش فيه أخ
+
+343
+00:29:03,440 --> 00:29:08,900
+لأب وأخت لأب ممثلين ممثلين ولازم ما يكونش فيه أخ
+
+344
+00:29:08,900 --> 00:29:19,560
+شقيق وأخت شقيقة لأن هم أعلى الأخ الشقيق أعلى أشهر
+
+345
+00:29:19,560 --> 00:29:24,660
+الأب جماعة خليكم معايا ما حدش يحكي أنا بدي اعتبر
+
+346
+00:29:24,660 --> 00:29:28,580
+ما حكيتش ولا إيش وبدي أعيد ركزوا معايا مالمسألة
+
+347
+00:29:28,580 --> 00:29:35,240
+سهلة جماعة للمرة الأخيرة بقول دائما حينما أتحدث عن 
+
+348
+00:29:35,240 --> 00:29:42,390
+الوارث عن علاقته باللي إيش تمام باللي مات باللي مات
+
+349
+00:29:42,390 --> 00:29:49,570
+فالآن أنا بقول أنا وارث هل جيت أنا وارث أخت لأب
+
+350
+00:29:49,570 --> 00:29:56,130
+فاللي مات أخي أو أختي من أبي مش شقيقي اللي مات
+
+351
+00:29:56,130 --> 00:30:04,140
+اللي مات أخويا لكنه مش شقيقي من أبي أبونا واحد فمات
+
+352
+00:30:04,140 --> 00:30:10,760
+تركهني أنا أنا كأخته من أبيه حتى آخذ نص ميراسه لازم
+
+353
+00:30:10,760 --> 00:30:21,240
+اللي مات ها ركزوا معايا ما يكونش إله غير إخوة لأب 
+
+354
+00:30:22,630 --> 00:30:26,410
+غيره هو، لأنه مش هو أخ لأب، بدي أفطر، ما تركش أخ
+
+355
+00:30:26,410 --> 00:30:30,230
+لأب، ما تركش أخت لأب غير أنا واحدة بس، ما تركش 
+
+356
+00:30:30,230 --> 00:30:35,390
+أخ وأشقاء، لأنه اللي مات لو ترك أشقاء غيره أخت 
+
+357
+00:30:35,390 --> 00:30:36,090
+شقيقة
+
+358
+00:30:42,290 --> 00:30:48,410
+شروط استحقاقي أنا للنصف فكوني أنا بتحدث عن أخت لأب
+
+359
+00:30:48,410 --> 00:30:53,950
+معناته المماثل إلي درجتي بيهم نفس درجتهم للي مات
+
+360
+00:30:53,950 --> 00:30:58,490
+لأنه احنا أخوة لأنه إحنا أخوة والشقيق والشقيقة
+
+361
+00:30:58,490 --> 00:31:01,070
+درجتهم إلي نفس درجتهم لمين؟ 
+
+362
+00:31:09,640 --> 00:31:16,580
+لأ لأ لأ لأ لأ الأب واحد جماعة أنتم علماء ما شاء 
+
+363
+00:31:16,580 --> 00:31:21,640
+الله في ناس غلابة زي حالاتي جايين يفهموا فرجاء
+
+364
+00:31:21,640 --> 00:31:26,340
+بدنا نركز ما تجاوبوش اللي بتسأل ما تجاوبوهاش الله يرضى
+
+365
+00:31:26,340 --> 00:31:34,550
+عنكم هل جيت؟ مريم بدي أفطر اتجدلا شو اسم أبوك؟ عبد 
+
+366
+00:31:34,550 --> 00:31:44,470
+الكريم فعبد الكريم متزوج سهى ونوحا ما تحكيش لأمك هو 
+
+367
+00:31:44,470 --> 00:31:54,750
+بالسر متزوج سهى ونوحا سهى عندها حور ونور ونوحا
+
+368
+00:31:54,750 --> 00:32:02,410
+عندها هدى وبصر شوية المهم فلحظي معايا فهدى هل جيت
+
+369
+00:32:02,410 --> 00:32:13,170
+حور ونور وهدى إخوة إخوة فالآن حور وهدى ركزي هدى 
+
+370
+00:32:13,170 --> 00:32:21,050
+بنت مين بنت نوحا حور وهدى إخوة لأب لأب إن أبوهم 
+
+371
+00:32:21,050 --> 00:32:26,110
+واحد والأمهات علات، بنقول عنهم بنوا العلات، أم هذه 
+
+372
+00:32:26,110 --> 00:32:30,730
+علة لهذه، كل واحدة علة للتانية، بتقوش بعيد، حتى لو
+
+373
+00:32:30,730 --> 00:32:36,210
+كانوا عاملين حالهم أخوات، وصلت؟ بينما حور ونور
+
+374
+00:32:36,210 --> 00:32:41,870
+أشقاء، أشقاء، لأن أبو وأم واحد، هذه معنى الشقيق،
+
+375
+00:32:41,870 --> 00:32:48,990
+الشقيق الأب والأم واحد الأخ لأب معناته الأب واحد
+
+376
+00:32:48,990 --> 00:32:54,930
+الأمهات مختلفة الإخوة لأم مش موضوعنا إنه الأم 
+
+377
+00:32:54,930 --> 00:33:08,170
+واحدة لكن الآباء متعددون الآباء 
+
+378
+00:33:08,170 --> 00:33:14,310
+الإخوة لأب نحن نتحدث أو أخذ الأخ لأب تمام وعدم 
+
+379
+00:33:14,310 --> 00:33:19,350
+وجود أفق يعني نفس الأب والأم وصلت؟ لأنه طبيعي إذا 
+
+380
+00:33:19,350 --> 00:33:25,230
+في أخ شقيق أو أخت شقيقة هم أولى مني أولى مني يعني
+
+381
+00:33:25,230 --> 00:33:28,670
+أنا أخت اللي مات من أبوه طب فيه إله أخت من أمه و
+
+382
+00:33:28,670 --> 00:33:33,550
+أبوه؟ من أولى أنا ولا هي؟ لأ هي هي أكيد وصلت؟ تمام
+
+383
+00:33:33,550 --> 00:33:39,750
+كلكم يا جماعة وصلتكم تمام أستاذة وصلت؟ كنت فاهمها
+
+384
+00:33:39,750 --> 00:33:46,330
+غلط هل جيت وصلت؟ تمام؟ حلو هذا ما يتعلق بفرض النصف
+
+385
+00:33:46,330 --> 00:33:53,450
+في أي سؤال يا جماعة؟ أظن المسألة واضحة جميل نيجي
+
+386
+00:33:53,450 --> 00:34:00,590
+الآن لفرض الربع فش فيه كلام كله كلمة ونصف فقط الآن
+
+387
+00:34:00,590 --> 00:34:05,670
+يا جماعة بالنسبة لفرض الربع عندنا المستحقين ليه؟
+
+388
+00:34:05,670 --> 00:34:13,070
+الربع هم مين؟ الزوج والزوجة حلو؟ نيجي للزوجة أو
+
+389
+00:34:13,070 --> 00:34:21,480
+الزوج عفوا جبل الزوج يستحق فرض الربع لحظة معايا،
+
+390
+00:34:21,480 --> 00:34:27,860
+هيو هناكش بقولك متى؟ عند وجود فرع وارث لزوجته، 
+
+391
+00:34:27,860 --> 00:34:33,300
+فنحن نتحدث هنا عن وارث، من الوارث الزوج، الزوج حتى
+
+392
+00:34:33,300 --> 00:34:39,200
+يرث من زوجته اللي ماتت، لازم زوجته يكون عند هؤلاء
+
+393
+00:34:39,200 --> 00:34:44,780
+.. عفوا، حتى يأخذ الربع بدي أقول في فرق وارث هو
+
+394
+00:34:44,780 --> 00:34:49,460
+الربع ما فيش نصف زي ما خلصنا من النصف فإذا أيوة 
+
+395
+00:34:49,460 --> 00:34:53,680
+فإذا زوجته اللي ماتت الله يرحمها إذا إلها أولاد
+
+396
+00:34:53,680 --> 00:34:56,980
+ذكور أو إناث أعلى أو أدنى سيبنا فاهمين شو يعني 
+
+397
+00:34:56,980 --> 00:35:01,680
+أعلى أدنى كذا واضحة إلينا أه فسواء ذكر أنثى أعلى
+
+398
+00:35:01,680 --> 00:35:06,240
+أدنى أي حد من هدول موجود على طول الزوج له الربع 
+
+399
+00:35:06,240 --> 00:35:13,050
+لقوله تعالى فإن كان لهنا ولد فلكم الربع مما تركنا 
+
+400
+00:35:13,050 --> 00:35:18,030
+من بعدي وصية يوصينا بها أو داين واضح؟ بالنسبة
+
+401
+00:35:18,030 --> 00:35:27,310
+لزوجة تستحق ربع ميراث زوجها متى؟ موجود هاي نرجع
+
+402
+00:35:27,310 --> 00:35:31,310
+للهدف يلا ع السريع بين إيداكُم اتفضلوا 
+
+403
+00:35:34,210 --> 00:35:40,030
+عدم وجود فرع وارث لزوجها مش لها هه لزوجها لأن أنا 
+
+404
+00:35:40,030 --> 00:35:43,850
+لما بتحدث عن زوجها هي الوارثة فاللي مات مين الزوج
+
+405
+00:35:43,850 --> 00:35:47,510
+فإذا اللي بهمني انه اللي مات إيه لولاد ولا ما لوش
+
+406
+00:35:47,510 --> 00:35:52,050
+مش الوارث بهمنيش الـ .. بهمنيش الوارث عنده ما 
+
+407
+00:35:52,050 --> 00:35:55,370
+عندهوش ما بهمني المهم اللي مات عنده ولا ما عندهوش 
+
+408
+00:35:55,370 --> 00:36:02,250
+ههفبالتالي اللي مات هنا الزوج فسواء عنده ركزوا
+
+409
+00:36:02,250 --> 00:36:09,220
+معايا إذا ما عندهوش ولاد منها أو من غيرها لحظة
+
+410
+00:36:09,220 --> 00:36:12,980
+معايا لأن اللي مات ممكن يكون عنده أولاد مش من 
+
+411
+00:36:12,980 --> 00:36:17,300
+الزوجة اللي بتارسه من زوجة ثانية فسواء منها أو من
+
+412
+00:36:17,300 --> 00:36:22,660
+غيرها ما عنده أبناء عفوا أولاد لأن الأبناء ذكور 
+
+413
+00:36:22,660 --> 00:36:26,700
+أولاد ذكور وإناث ما عنده أولاد ما عنده فرع وارث
+
+414
+00:36:26,700 --> 00:36:31,740
+حينها زوجته بتأخذ الربع طب كان عنده أربع زوجات
+
+415
+00:36:31,740 --> 00:36:40,290
+هذا الرجال كل واحدة ربع اه؟ أو كل واحدة ربع عفوا، 
+
+416
+00:36:40,290 --> 00:36:43,630
+كلهم بالربع، واحدة، اثنتين، ثلاث، أربع، لو عشرة،
+
+417
+00:36:43,630 --> 00:36:49,190
+لو عشرة اه؟ بقولولي اه، لو عشرة كمان ما فيش مُمكنية
+
+418
+00:36:49,190 --> 00:36:53,730
+يتزوج أكثر من أربعة أصلا حتى نقول له عشرة، تمام؟
+
+419
+00:36:53,730 --> 00:36:58,570
+فلذلك زوجة أو أربعة هيكونوا مُشاركين في الربع، لأنه
+
+420
+00:36:58,570 --> 00:37:02,250
+لو فرضنا جدلًا كل واحدة إلها ربع، سهل يكتب
+
+
+
+421
+00:37:02,250 --> 00:37:06,790
+تاريخها، ماضالشيء لغيرها يعني، تمام؟ حلو، بتصير
+
+422
+00:37:06,790 --> 00:37:10,090
+قولًا واحدًا الزوجة من المغضوب عليهم عند أهل الزوج
+
+423
+00:37:13,340 --> 00:37:16,840
+طب ما هو؟ ما إحنا اتفقنا.. ما إحنا اتفقنا يا قلق،
+
+424
+00:37:16,840 --> 00:37:20,580
+تمام؟ طب نيجي الآن للنقطة.. طبعًا الدليل واضح و
+
+425
+00:37:20,580 --> 00:37:26,650
+لأهل الربع مما تركتم إن لم يكن لكم؟ جميل، فإن 
+
+426
+00:37:26,650 --> 00:37:32,850
+لكم ولاد فلهن الثمن اللي هو فرض الثمن تارثة فقط
+
+427
+00:37:32,850 --> 00:37:37,610
+الزوجة، ما في إمكانية أي وارث يأخذ ثمن غير الزوجة،
+
+428
+00:37:37,610 --> 00:37:42,810
+تمام؟ إمتى؟ إذا زوجها اللي مات له أولاد، فرع وارث 
+
+429
+00:37:42,810 --> 00:37:47,510
+منها أو من غيرها منها أو من غيرها، أصبحنا فاهمين شو
+
+430
+00:37:47,510 --> 00:37:52,930
+يعني منها أو من غيرها، تمام؟ فتستحق الثمن، ونفس
+
+431
+00:37:52,930 --> 00:37:56,970
+الفكرة بنقول سواء واحدة أو أكثر بيكونوا كلهم شركة
+
+432
+00:37:56,970 --> 00:38:04,110
+في الثمن، هذا ما يتعلق بفرض الثمن، طبعًا لحظة معايا
+
+433
+00:38:04,110 --> 00:38:09,190
+الفروض إحنا كنا قسمناها لمجموعتين، مجموعة مقاماتها
+
+434
+00:38:09,190 --> 00:38:13,190
+متماثلة اللي هي الربع والنصف والربع والثلمن ومجموعة
+
+435
+00:38:13,190 --> 00:38:16,710
+ثلثين و ثلث و سدس هذه بنخليها و بنأجلها للمحاضرة
+
+436
+00:38:16,710 --> 00:38:19,950
+القادمة بإذن الله بالنسبة لمحاضرة اليوم بس ع
+
+437
+00:38:19,950 --> 00:38:24,370
+السريع ناخد مسألتين نشوف أنه متى بيستحق هيك أو هيك
+
+438
+00:38:24,370 --> 00:38:28,690
+فقط في القضايا اللي أخذناها تمام؟ ركزوا معايا شوية
+
+439
+00:38:32,360 --> 00:38:36,980
+وماحدش يجاوب إجابة عشوائية معانا خمس دقائق ننهي
+
+440
+00:38:36,980 --> 00:38:52,000
+فقط ماحدش يجاوب إجابة عشوائية تمام هألت
+
+441
+00:38:52,000 --> 00:39:01,600
+بدي أفترض أنه مات وترك بنت وبنت ابن وأخت
+
+442
+00:39:03,020 --> 00:39:07,660
+شقيقة و أم أي حد يجيب لي كياه في المسألة لسه ما
+
+443
+00:39:07,660 --> 00:39:10,840
+حكينا عنه بتحطي علامة استفهام بدناش نجاوب بدناش
+
+444
+00:39:10,840 --> 00:39:14,360
+نجتهد تمام باعتبار لسه أميين إحنا تمام يالا ع
+
+445
+00:39:14,360 --> 00:39:17,820
+السريع نجاوب هاي المسألة ع السريع مين تجاوب إيه إيه
+
+446
+00:39:17,820 --> 00:39:20,840
+جاوبيه و جاوبيه يالا ع السريع إيه إيه إيه جاوبيه و
+
+447
+00:39:20,840 --> 00:39:26,600
+أنا أكتب تفضلي البنت ابن أخي بتاخد ماشي ليش 
+
+448
+00:39:26,600 --> 00:39:30,380
+احكي
+
+449
+00:39:30,380 --> 00:39:31,460
+ما تخفيش اه
+
+450
+00:39:36,250 --> 00:39:42,530
+من درجتها بس، طبعًا، طيب أخت
+
+451
+00:39:42,530 --> 00:39:51,070
+شقيقة، برضه النص، اه طيب و الشقيق؟
+
+452
+00:39:51,070 --> 00:39:56,090
+في ركزي، اه طب أنا بجاوب على كلامك، أنا بعرفش،
+
+453
+00:39:56,090 --> 00:40:01,410
+ما حدش يحكي طب okay يلا معاك، ما حدش يحكي يا جماعة
+
+454
+00:40:04,700 --> 00:40:09,240
+فلحظي معايا طالما في حد أعلى منها إذا على طول ما فيش
+
+455
+00:40:09,240 --> 00:40:12,980
+نص فهان بدناش نجاوب باعتبار لسه الها إشي تاني
+
+456
+00:40:12,980 --> 00:40:17,560
+فبتقولي لا تستحق بس هال جيت بس بتحكي قدام نحكيش
+
+457
+00:40:17,560 --> 00:40:22,480
+كده باعتبار لا تستحق النصف لا تستحق النصف نفس
+
+458
+00:40:22,480 --> 00:40:27,270
+الشيء الشقيقة لا يمكن إنها تأخذ النصف لأنه في اثنين
+
+459
+00:40:27,270 --> 00:40:31,770
+أعلى منها، صح ولا لأ؟ وصلت؟ تمام؟ لكن هدول لهم
+
+460
+00:40:31,770 --> 00:40:35,330
+ميراث، لهم مش مالهمش، بس لسه مش عارفين إحنا إيش
+
+461
+00:40:35,330 --> 00:40:40,050
+بياخدوا طيب، ع السريع، ركزوا معايا، هألت يا جماعة
+
+462
+00:40:40,050 --> 00:40:56,710
+عندي، نقول مثلًا أخت شقيقة و أخ لأب و أبا.. يلا
+
+463
+00:40:56,710 --> 00:41:01,030
+.. واحدة اللي بدها تجاوب .. واحدة اللي بدها تجاوب
+
+464
+00:41:01,030 --> 00:41:08,530
+.. اللي هنا ليش نايمين .. يلا .. ع السريع ..
+
+465
+00:41:08,530 --> 00:41:11,930
+بعرفش .. اللي بدها تجاوب تفعلي ايه ده .. أنا زيكم
+
+466
+00:41:11,930 --> 00:41:18,730
+.. بعرفش .. يلا .. يلا .. إذا اللي
+
+467
+00:41:18,730 --> 00:41:22,860
+هتستحق بدك تقولي والأب اللي قعدنا يستحق.. بدنا
+
+468
+00:41:22,860 --> 00:41:28,580
+نقول هو أخ، إحنا أصلاً أخذنا الأخ، أخذناهاش أما
+
+469
+00:41:28,580 --> 00:41:33,160
+الأب اللي بيستحق النص.. يستحق النص، هو النص مين
+
+470
+00:41:33,160 --> 00:41:36,720
+اللي بيستحقه؟ قولنا ما فيش غير ذكر واحد، ذكر واحد
+
+471
+00:41:36,720 --> 00:41:41,820
+اللي هو زوج مش أب فهذا ما لوش علاقة بالنصف بس هذا
+
+472
+00:41:41,820 --> 00:41:46,740
+بيمنع هادي تاخد النصف لكن بنقول كده لسه مش عارفين
+
+473
+00:41:46,740 --> 00:41:51,140
+أصل مذكر الله يفتح عليكي فركزوا يا جماعة أخر مثال
+
+474
+00:41:51,140 --> 00:41:58,840
+ركزوا ما عجبتوني بإجاباتكم ما عجبتوني هناخد
+
+475
+00:41:58,840 --> 00:42:03,520
+تطبيقات إن شاء الله و هنخدم كل شيء هنبدأ إن شاء
+
+476
+00:42:03,520 --> 00:42:04,940
+الله من الأسبوع اللي جاي في التطبيقات
+
+477
+00:42:07,490 --> 00:42:24,930
+نقول مثلًا أخت شقيقة أخت لأب أخت لأم يالا .. يالا
+
+478
+00:42:29,020 --> 00:42:33,500
+هي اللي تستحق النص لماذا ما في ذكر و أنثى مماثلين و
+
+479
+00:42:33,500 --> 00:42:40,800
+ما فيش أعلى ما فيش أعلى و هذه نقول لا تستحق، هذه
+
+480
+00:42:40,800 --> 00:42:44,860
+ما نعرفش.. ما نعرفش .. حط علامة استفهام و ارحل راسك لما
+
+481
+00:42:44,860 --> 00:42:49,860
+حاجة ما خدتهاش تمام؟ إذا هذا ما يتعلق بموضوع
+
+482
+00:42:49,860 --> 00:42:54,840
+محاضرتنا لهذا اليوم أقول قولي هذا وأستغفر الله لي
+
+483
+00:42:54,840 --> 00:42:57,880
+ولكم وصلى اللهم و السلام وبرك على سيدنا محمد
+
+484
+00:42:57,880 --> 00:43:01,560
+والسلام عليكم ورحمة الله تعالى وبركاته 
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ee1f5abe584887a668dc222281b0faa94bf82646
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw_postprocess.srt
@@ -0,0 +1,1936 @@
+1
+00:00:05,060 --> 00:00:08,080
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,080 --> 00:00:11,200
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,200 --> 00:00:14,820
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,820 --> 00:00:18,400
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,400 --> 00:00:21,800
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,800 --> 00:00:26,680
+وبركاته كيف حالكوا ناطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:26,680 --> 00:00:33,680
+ان شاء الله طيبعلى كل الأحوال دعونا نستذكر معا ما
+
+8
+00:00:33,680 --> 00:00:37,000
+تحدثنا عنه المحاضرة السابقة .. السابقة كنا قد
+
+9
+00:00:37,000 --> 00:00:42,420
+تحدثنا عن أسباب الميراث وشروطه وانتهينا بالحديث عن
+
+10
+00:00:42,420 --> 00:00:46,980
+موانعه فقولنا إن الميراث له ثلاثة أسباب تتمثل في
+
+11
+00:00:46,980 --> 00:00:53,870
+القرابة والمصاهرة والولاء والذي يهمنا في الوقت
+
+12
+00:00:53,870 --> 00:00:58,150
+الذي نعيش فقط أول سببين وهم القرابة والمصاهرة أو
+
+13
+00:00:58,150 --> 00:01:04,370
+الزوجية ثم تحدثنا عن شروط الميراث وقلنا بأنه حتى
+
+14
+00:01:04,370 --> 00:01:09,030
+يرث هذا الذي قلنا أنه يستحق أن يرث فلابد فيه من
+
+15
+00:01:09,030 --> 00:01:14,690
+ثلاثة شروط لابد من التحقق من موت المورث حقيقة أو
+
+16
+00:01:14,690 --> 00:01:21,220
+حكما أو تقديراولابد أيضًا من التحقق من حياة الوارث
+
+17
+00:01:21,220 --> 00:01:28,180
+حقيقة أو تقديرًا وأيضًا يجب أن ينتفي المانع بين
+
+18
+00:01:28,180 --> 00:01:35,200
+الوارث والمورث حتى يرث هذا الشخص من مورثه وموانع
+
+19
+00:01:35,200 --> 00:01:41,040
+الميراثهي ثلاثة موانع هذه الموانع تتمثل في القتل
+
+20
+00:01:41,040 --> 00:01:46,180
+والرق واختلاف الدين قضية الرق اليوم لم يعد لها
+
+21
+00:01:46,180 --> 00:01:51,200
+وجود في الوقت الذي نعيشه لذا فإن المانعين
+
+22
+00:01:51,200 --> 00:01:56,660
+الرئيسيين اللي يهمنا ونتحدث عنهم هم القتل واختلاف
+
+23
+00:01:56,660 --> 00:02:01,210
+الدين وقد تحدثنا عن كل من همعرفنا أن هناك خلاف بين
+
+24
+00:02:01,210 --> 00:02:06,330
+الفقهاء في نوع القتل الذي يمنع من الميراث خلاف على
+
+25
+00:02:06,330 --> 00:02:09,950
+أربعة أقوال فالمالكي يعتبروا أن القتل العمد
+
+26
+00:02:09,950 --> 00:02:16,350
+العدوان هو فقط ما يمنع الميراث بينما الحنفية زادوا
+
+27
+00:02:16,350 --> 00:02:20,630
+على ذلك القتل شبه العمد والخطأ والذي يجري مجرى
+
+28
+00:02:20,630 --> 00:02:27,190
+الخطأالحنابلة قالوا ان كل قتل مضمون بقصاص او بدية
+
+29
+00:02:27,190 --> 00:02:32,210
+او بكفارة يعد مانعا من القصاص وعرفنا ايش هو القتل
+
+30
+00:02:32,210 --> 00:02:37,390
+المضمون بقصاص او دية او كفارة اما غير المضمون فلا
+
+31
+00:02:37,390 --> 00:02:42,970
+يعد مانعا الا ان الشافعية قد جعلوا جميع انواع
+
+32
+00:02:42,970 --> 00:02:48,410
+القتل يمنع من الميراث اليوم ان شاء الله موضوع
+
+33
+00:02:48,410 --> 00:02:50,650
+محاضرتنا راح تكون حول
+
+34
+00:02:53,410 --> 00:02:59,750
+طرق الميراث الميراث يا جماعة له طريقتين بشكل أساسي
+
+35
+00:02:59,750 --> 00:03:05,000
+الميراث بالفرض والميراث بالتعصيبأما الطريقة
+
+36
+00:03:05,000 --> 00:03:11,160
+الثالثة فهي جمعت ومزجت بين الأمرين وهي فئة معينة
+
+37
+00:03:11,160 --> 00:03:15,300
+من الورثة ترث بالفرض والتعصيب في نفس الوقت عشان
+
+38
+00:03:15,300 --> 00:03:19,160
+كده هو الأصل أن الطرق فقط ميراث بالفرض وميراث
+
+39
+00:03:19,160 --> 00:03:25,640
+بالتعصيب تمام؟ قبل ما نبدأ نفصل حديثنا عن الطريقة
+
+40
+00:03:25,640 --> 00:03:29,690
+الأولى وهي الميراث بالفرضالان لحظة معايا بنقول من
+
+41
+00:03:29,690 --> 00:03:33,330
+طرق الميراث ميراث بالفرض وميراث بالتعصيب وبأول
+
+42
+00:03:33,330 --> 00:03:38,990
+محاضرة كنا قد تحدثنا أن العلماء اعتبروا وعبّروا عن
+
+43
+00:03:38,990 --> 00:03:43,770
+علم المواريث بعلم الفرائض ولم يقولوا علم العصابات
+
+44
+00:03:43,770 --> 00:03:49,910
+قالوا علم الفرائض ماقالوش علم العصابات لماذا؟ يلا
+
+45
+00:03:49,910 --> 00:03:54,290
+يا مريم فإنهم الاصل اللي بيعطي عيب فرائض إسرائيل
+
+46
+00:03:54,760 --> 00:04:01,480
+الله يفتح عليك لأن أول ما نبدأ به هم من أصحاب
+
+47
+00:04:01,480 --> 00:04:05,820
+الفروض أول ما بجسم التركة ببدأ بمعنى أصحاب الفروض
+
+48
+00:04:05,820 --> 00:04:11,280
+فما تبقى فللاعصابات عملا بقوله صلى الله عليه وسلم
+
+49
+00:04:11,280 --> 00:04:17,420
+ألحقوا الفرائض بأهلها فما بقى فلأولى رجل ذكر
+
+50
+00:04:17,860 --> 00:04:21,960
+فالحديث واضح في دلالته أن أول ما نبدأ به هو إيش
+
+51
+00:04:21,960 --> 00:04:26,980
+أصحاب الفرود لذا سمى علم الميراث بعلم الفرائض دون
+
+52
+00:04:26,980 --> 00:04:33,740
+علم العصابات فالأن نتحدث عن الميراث بالفرق الفرائض
+
+53
+00:04:33,740 --> 00:04:38,960
+يا جماعة اللي موجودة ووردت في القرآن الكريم وهي
+
+54
+00:04:38,960 --> 00:04:47,640
+فقط الفرائض ولا غيرها ولا شيء غيرها هي 6 فرائضستة
+
+55
+00:04:47,640 --> 00:04:54,900
+فرائط الفرض الأول النصف و نصفه و نصف نصفه لأن نصف
+
+56
+00:04:54,900 --> 00:05:01,280
+النصف ربع و نصف الربع ثمن صح ولا لأ؟ حلو و الثلثان
+
+57
+00:05:01,280 --> 00:05:07,300
+و نصفهما طولونصف فوق نصفهما، نصف التلت، سُدُس، هذه
+
+58
+00:05:07,300 --> 00:05:11,780
+هي الفرائض يلّا ع السريع نتذكر مع بعض كيف وردت هذه
+
+59
+00:05:11,780 --> 00:05:14,680
+الفرائض في القرآن الكريم، نتذكر و بعدين نبدأ نفصل
+
+60
+00:05:14,680 --> 00:05:19,340
+واحدة واحدة، حلو؟ ربنا عز وجل يقول في آية 11 من
+
+61
+00:05:19,340 --> 00:05:22,560
+سورة النساء، لأن آيات المواريس جلنا تلت آيات في
+
+62
+00:05:22,560 --> 00:05:25,700
+سورة النساءصح مش صورة نسائية اللي اتضمنت آيات
+
+63
+00:05:25,700 --> 00:05:30,820
+المواريث فأول آية من هذه الآيات ربنا يقول يوصيكم
+
+64
+00:05:30,820 --> 00:05:36,980
+الله في أولادكم للذكر مثل حظ الأنثيين هذه قضية
+
+65
+00:05:36,980 --> 00:05:41,320
+التعصيب مش موضوع اليومللذكري مثل حفظ الأنثيان
+
+66
+00:05:41,320 --> 00:05:46,840
+تعصيب مش موضوعنا بعدين فإن كنا نساء فوق أثنتين
+
+67
+00:05:46,840 --> 00:05:52,640
+تنتين فأكثر فلهم ثلثة هي التلتين ثلثة ماترة وإن
+
+68
+00:05:52,640 --> 00:05:59,340
+كانت واحدة فلها النصف و لأبويه لكل واحد منهم الثلث
+
+69
+00:05:59,340 --> 00:06:05,900
+إن كان له ولد فإن لم يكن له ولد وورثه أبواه فلأمه
+
+70
+00:06:05,900 --> 00:06:13,600
+الثلثفإن كان له إخوتن فلأمه السدس من بعد وصية يوصي
+
+71
+00:06:13,600 --> 00:06:17,740
+بيها أودين طيب نيجي لآية الأزواج اللي بتتحدث عن
+
+72
+00:06:17,740 --> 00:06:23,100
+ميراث الأزواج ولكم نصفوا ما ترك أزواجكم إن لم يكن
+
+73
+00:06:23,100 --> 00:06:29,180
+لهنا ولد فإن كان لهنا ولد فلكم الربع مما تركنا من
+
+74
+00:06:29,180 --> 00:06:36,880
+بعد وصية يوصينا بها أودين ولهنا الربع مما تركتمإن
+
+75
+00:06:36,880 --> 00:06:41,920
+لم يكن لكم ولد فإن كان لكم ولد جميل ما شاء الله
+
+76
+00:06:41,920 --> 00:06:49,190
+علماء بعدين تحدث عن ميراث الأخ لأم و الأخت لأموإن
+
+77
+00:06:49,190 --> 00:06:54,410
+كان رجل يورث كلالة أو امرأة وله أخ أو أخت فلكل
+
+78
+00:06:54,410 --> 00:06:59,750
+واحد منهما السُدس فإن كانوا أكثر من ذلك فهم شركاء
+
+79
+00:06:59,750 --> 00:07:03,610
+في الثلث لو كانوا عشر إخوة كلهم سوا بياخدوا الطول
+
+80
+00:07:03,610 --> 00:07:08,730
+هدلوا الإخوة لأمه هنحكي عنهم بالتفصيل بعدين إجى
+
+81
+00:07:08,730 --> 00:07:13,710
+يتحدث آخر شيء عن الإخوة الأشقاء أو الإخوة لأبفيقول
+
+82
+00:07:13,710 --> 00:07:18,210
+يستفتون كقول الله يفتيكم في الكلالة إن امرئها لكا
+
+83
+00:07:18,210 --> 00:07:25,910
+ليس له ولد وله أخت فلها نصف ما ترك وهو يريثها إن
+
+84
+00:07:25,910 --> 00:07:35,230
+لم يكن لها ولد فإن كانتفلهما الثلثان فلاحظي وإن
+
+85
+00:07:35,230 --> 00:07:38,370
+كانوا إخوة رجالا و رسالة فليذكر موضوع التعصيب
+
+86
+00:07:38,370 --> 00:07:43,770
+فلاحظي إن الأيات هذه ذكرت الفرائض سمعته سبع، خمس،
+
+87
+00:07:43,770 --> 00:07:48,510
+عشر، كذا، لأ هي فقط ستة فرائض اللي ذكرها القرآن
+
+88
+00:07:48,510 --> 00:07:53,830
+ولا يزاد عليها أبدا، تمام؟ فدعونا نتحدث عن أول فرض
+
+89
+00:07:53,830 --> 00:07:59,190
+من هذه الفرائض ألا وهو فرض النصف النصف يا جماعة
+
+90
+00:07:59,190 --> 00:08:07,000
+يستحقهخمسة من الورثة النصف باستحق خمسة من الورثة
+
+91
+00:08:07,000 --> 00:08:12,400
+هدول الخمسة منهم فقط رجل او ذكر والباقي كلهم اناث
+
+92
+00:08:13,460 --> 00:08:18,540
+فلحظي لو بدك تعديهم على إيدك الأصبع الإبهام هذا
+
+93
+00:08:18,540 --> 00:08:22,580
+بتحسيه مغير فهو الذكر اه و هي الإينات ال cute هدول
+
+94
+00:08:22,580 --> 00:08:26,880
+هم الإينات و هي الذكر حلو؟ فهؤلاء الخمسة زوج هي
+
+95
+00:08:26,880 --> 00:08:31,820
+الزوج احفظيه لحالك هي الزوج و في عندك البنت و بنت
+
+96
+00:08:31,820 --> 00:08:36,400
+الإبن وإن نزلت و الأخت الشقيقة و الأخوة لأبهدول
+
+97
+00:08:36,400 --> 00:08:41,780
+هما الذين يستحقون النصف وكل بشروطه مش معنى الكلام
+
+98
+00:08:41,780 --> 00:08:45,100
+هدول بيستحقوا النصف دائما .. دائما شفتي أخت شقيقة
+
+99
+00:08:45,100 --> 00:08:49,980
+نصف شفتي .. لا بشروط .. بشروط حيث وجدت الشروط
+
+100
+00:08:49,980 --> 00:08:55,520
+استحق النصف لم توجد أو تخلف أحد هذه الشروط لم يعد
+
+101
+00:08:55,520 --> 00:09:00,740
+النصف قائما، تمام؟ فدعونا نتحدث عن شرط استحقاق
+
+102
+00:09:00,740 --> 00:09:07,680
+الزوج للنصف، يلا الزوج متى بيستحق النصف؟عفوان،
+
+103
+00:09:07,680 --> 00:09:13,200
+ألا، مابدنا إجابة عشوائية أبدا، أبدا، أبدا، أبدا،
+
+104
+00:09:13,200 --> 00:09:16,660
+لو أنا طلبت إجابة بتجاوب و غير كده ممنوع، ممنوع حد
+
+105
+00:09:16,660 --> 00:09:19,940
+يحكي معي، رجاء تمام، اتفضلي
+
+106
+00:09:25,180 --> 00:09:30,600
+تمام إذا الزوج يستحق نصف ميراث زوجته هنفي نقطة
+
+107
+00:09:30,600 --> 00:09:34,420
+مهمة بدنا نأكد عليها و هنستفيد منها في كل
+
+108
+00:09:34,420 --> 00:09:39,000
+محاضراتنا أنه لما بنتحدث عن وارث دائما بنتحدث عن
+
+109
+00:09:39,000 --> 00:09:42,710
+علاقته باللي ماتفإذا كان فيه ورثة تانية ما بتهمني
+
+110
+00:09:42,710 --> 00:09:47,030
+علاقة هذا باللي معه من الورثة علاقة الورثة بعضهم
+
+111
+00:09:47,030 --> 00:09:51,270
+بعض بتهمنيش دائما بدرس علاقة الوارث بالميت فقط
+
+112
+00:09:51,270 --> 00:09:55,910
+وارث بالمورث هذه اللي بتهمني فأنا هنا أتحدث عن زوج
+
+113
+00:09:55,910 --> 00:10:01,640
+وارثشو معنى الكلام؟ وارث من مين؟ من زوجته صح ولا
+
+114
+00:10:01,640 --> 00:10:06,260
+لأ؟ فإذا الميت هي الزوجة حلو؟ فنقول مرة تانية
+
+115
+00:10:06,260 --> 00:10:11,720
+الزوج يستحق نصف ميراث زوجته إذا لحظة معايا هنا
+
+116
+00:10:11,720 --> 00:10:17,000
+المستحقون إذا للنصفهم أولا الزوج نعدهم على السريع
+
+117
+00:10:17,000 --> 00:10:23,120
+زي ما قلناه ثانيا البنت و ثالثا بنت الإبن
+
+118
+00:10:26,130 --> 00:10:34,270
+طبعا وإن نزلت و الأخت
+
+119
+00:10:34,270 --> 00:10:41,190
+الشقيقة شين دائما بنعبر عنه للشقيقة أو الشقيق
+
+120
+00:10:41,190 --> 00:10:48,250
+وخمسة الأخت لأ تمام؟
+
+121
+00:10:48,690 --> 00:10:52,090
+حلو، إذا الأن في الزوج، بنقول الزوج بيأخذ النصف
+
+122
+00:10:52,090 --> 00:10:58,950
+متى إذا لم يكن لزوجته فرع وارث منه أو من غيره
+
+123
+00:10:58,950 --> 00:11:05,270
+لحظة، بهمني أنا الزوج إله أولاد، هو وارث، إله
+
+124
+00:11:05,270 --> 00:11:09,540
+أولاد، مالوش أولاد، ما بهمنيما بهمني بهمني اللي
+
+125
+00:11:09,540 --> 00:11:14,500
+ماتت إلها و لا مالهاش اللي ماتت إلها و لا مالهاش
+
+126
+00:11:14,500 --> 00:11:17,980
+منه أو من غيره لأنه مش ضروري يكونوا ولادها من
+
+127
+00:11:17,980 --> 00:11:23,900
+زوجها ممكن يكون في زوج سابق تمام؟ فلذلك حتى يرث
+
+128
+00:11:23,900 --> 00:11:29,800
+زوجها نصف ميراثها لازم مايكونش إلها فرع وارث الفرع
+
+129
+00:11:29,800 --> 00:11:37,560
+الوارث مين هو؟ الفرع الوارث يلاالإبن وابن الإبن
+
+130
+00:11:37,560 --> 00:11:42,060
+وإن نزل ويسمع هذا الوارث من القرى تمام، الإبن وابن
+
+131
+00:11:42,060 --> 00:11:49,740
+الإبن وإن نزل والبنت وبنت الإبن طبعا وإن نزلت، هذا
+
+132
+00:11:49,740 --> 00:11:55,900
+الصهم تحت يعني وإن نزل، تمام؟فها دي لحظة معايا كله
+
+133
+00:11:55,900 --> 00:12:00,560
+بنسميه فرع وارث، هذا فرع وارث مذكر و فرع وارث
+
+134
+00:12:00,560 --> 00:12:07,260
+مؤنث، تمام؟ فنحن هنا الشرط إيش بنقول؟ عدم وجود فرع
+
+135
+00:12:07,260 --> 00:12:12,150
+وارث، بغض النظر ذكر أو أنثىمذكر او مؤنس مايكونش
+
+136
+00:12:12,150 --> 00:12:16,130
+ولا حد من هذه الدائرة ولحظة ايه لما بنقول طبعا لما
+
+137
+00:12:16,130 --> 00:12:22,030
+بنقول وإن نزل معنى الكلام حتى لو كان ابن ابن ابن
+
+138
+00:12:22,030 --> 00:12:24,010
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+139
+00:12:24,010 --> 00:12:24,050
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+140
+00:12:24,050 --> 00:12:30,890
+ابن ابن ابن ابن ابن ابن
+
+141
+00:12:30,890 --> 00:12:40,600
+ابن ابن ابتمام؟ حلو والدليل على استحقاق الزوج لربع
+
+142
+00:12:40,600 --> 00:12:46,720
+أو عفوا لنصف ميراث زوجتهولكم نصف ما ترك أزواجكم إن
+
+143
+00:12:46,720 --> 00:12:52,800
+لم يكن لهنا ولد منك أو من غيرك المهم الزوجة اللي
+
+144
+00:12:52,800 --> 00:12:56,860
+ما عدت مالهاش ولد والولد في الشرق يطلق على الذكر
+
+145
+00:12:56,860 --> 00:13:00,380
+والأنثى مش في المعنى العرفي اليوم بالعرف لما نحكي
+
+146
+00:13:00,380 --> 00:13:05,700
+ولد يعني صبي صح؟ لأ في المعنى الشرقي ولد يشمل
+
+147
+00:13:05,700 --> 00:13:08,800
+الذكر والأنثى عشان كده بنعبر عنه بالفرع الوارث
+
+148
+00:13:09,240 --> 00:13:14,700
+تمام؟ بيشمل الجميع الأعلى و الأنزل نيجي الآن للبنت
+
+149
+00:13:14,700 --> 00:13:22,000
+اللي هي الصلبية يلا البنت الصلبية ترت نصف ميراث
+
+150
+00:13:22,000 --> 00:13:31,800
+أبيها .. إبشع .. نصف ميراث أبيها متى؟ والباقي ..
+
+151
+00:13:31,800 --> 00:13:32,080
+يلا
+
+152
+00:13:35,650 --> 00:13:41,710
+برك الله فيك، إذا حتى تستحق البنت نصف ميراس أبيها،
+
+153
+00:13:41,710 --> 00:13:44,390
+لأنه لمات أبوها، احنا بنحكي بنت وارسة، معناته من
+
+154
+00:13:44,390 --> 00:13:48,250
+اللي مات، كونها هي بنت، من اللي مات؟ أبوها، صح ولا
+
+155
+00:13:48,250 --> 00:13:54,270
+لأ؟ حلو، فحتى تأخذ نصف ميراس أبيها، يجب أن تكون
+
+156
+00:13:54,270 --> 00:14:01,070
+منفردة عن الذكر والأنثى المماثلينلحظي هذا الكلام
+
+157
+00:14:01,070 --> 00:14:05,770
+ممكن نعبر عنه بكذا تعبير مثلا ممكن نقول أنه تكون
+
+158
+00:14:05,770 --> 00:14:10,130
+واحدة منفردة عن البنت الصلبية الأخرى منفردة عن
+
+159
+00:14:10,130 --> 00:14:13,830
+الذكر المعصب لها هذا الكلام كله باختصره بإيش
+
+160
+00:14:13,830 --> 00:14:17,790
+منفردة عن الذكر و الأنثة المماثلين شو يعني مماثلين
+
+161
+00:14:17,790 --> 00:14:22,710
+نفس درجتها؟ مين اللي نفس درجتها البنت زيها و الأبن
+
+162
+00:14:22,710 --> 00:14:27,090
+زيها؟ يعني مايكونش معها أبدا حدا من درجتها لا ابن
+
+163
+00:14:27,090 --> 00:14:32,280
+يعني ذكر ولا أنثة أبداأه أه بس احنا ليش أنا ببعد
+
+164
+00:14:32,280 --> 00:14:35,860
+عن قصة إخوان وكذا بلاش يصير عندك لبس أن أخه وكذا
+
+165
+00:14:35,860 --> 00:14:40,040
+طب هي بنت فلأ أنا لاحظي أنا مالي علاقة بعلاقة
+
+166
+00:14:40,040 --> 00:14:44,320
+الوارث باللي جنبه ماليش علاقة أنا بتحدث دائما عن
+
+167
+00:14:44,320 --> 00:14:47,900
+العلاقة مع مين مع ايه ميت عشان كده مش كتير بهمني
+
+168
+00:14:47,900 --> 00:14:51,620
+شو علاقتهم وشو بيجربوا لبعض هدول هم أخوتها أه بس
+
+169
+00:14:51,620 --> 00:14:55,360
+أنا مابدي أقولك حتى مايصير عندك لبسفعشان كده دائما
+
+170
+00:14:55,360 --> 00:14:58,040
+بقولي ذكروا أنثى مماثلة يعني اللى بدرجة تقلهم
+
+171
+00:14:58,040 --> 00:15:02,220
+أخوتها طبيعى يعنى لكن مابدنا نعبر عنه باخوتها حلو
+
+172
+00:15:02,220 --> 00:15:07,440
+طب
+
+173
+00:15:07,440 --> 00:15:11,120
+خليكي معايا شوية خليكي معايا خليكم معايا الآن نحن
+
+174
+00:15:11,120 --> 00:15:18,040
+نقول حتى تأخذ هي النصف يجب أن تكون منفردة عنه
+
+175
+00:15:19,330 --> 00:15:22,570
+منفردة عن الذكر والأنثى المماثلين ماعهاش ولا حدان
+
+176
+00:15:22,570 --> 00:15:26,150
+هاي المعنى صح وبالتالي إذا في حد لأ ماعدش فيه نص
+
+177
+00:15:26,150 --> 00:15:31,110
+فيه إش تاني و إش هو بعدين بنحك نعرفش تمام وصلت
+
+178
+00:15:31,110 --> 00:15:36,770
+والدليل على ذلكوإن كانت واحدة فلها النصف، الآية
+
+179
+00:15:36,770 --> 00:15:41,230
+واضحة في دلالتها أن البنت تستحق نصف ميراث أبيها
+
+180
+00:15:41,230 --> 00:15:44,510
+إذا كانت منفردة عن الذكر والأنثى المماثلين لأن
+
+181
+00:15:44,510 --> 00:15:47,130
+الآية بتقول يوصيكم الله في أولادكم لذكري مثل حظ
+
+182
+00:15:47,130 --> 00:15:50,130
+الأنثيين، هذا باعتبار في ذكور وإناث، بعدين فإن كنا
+
+183
+00:15:50,130 --> 00:15:53,530
+نساء وانفش ذكور فوق أثنتين، يعني تنتين فأكثر، اللي
+
+184
+00:15:53,530 --> 00:15:56,830
+هم التلتين، طب إذا واحدة معناته لغينا الذكور
+
+185
+00:15:56,830 --> 00:15:59,430
+ولغينا الإناث اللي من نفس الدرجة، عشان كده قلنا
+
+186
+00:15:59,430 --> 00:16:03,630
+الشرط هو أن تكون منفردة عن الذكر والأنثى المما�
+
+187
+00:16:03,800 --> 00:16:08,100
+فالقاهية شرح الموضوع أصلا، تمام؟ هذا بالنسبة للبنت
+
+188
+00:16:08,100 --> 00:16:11,600
+الصلبية، فلحظة معايا نرجع، هي البنت الصلبية حتى
+
+189
+00:16:11,600 --> 00:16:17,200
+ترث النصف، هي شرطها، بس شرط واحد أن تنفرد عن الذكر
+
+190
+00:16:17,200 --> 00:16:19,980
+والأنثى المماثلين، سيبنا فاهمين شو يعني ذكر وأنثى
+
+191
+00:16:19,980 --> 00:16:25,190
+المماثلينواضح نيجي الآن لبنت الإبن وإن نزلت نشوفه
+
+192
+00:16:25,190 --> 00:16:29,170
+هنا بعدين نيجي نترجم هاي الطلميس اللي احنا يمكن ما
+
+193
+00:16:29,170 --> 00:16:34,970
+نفهمهاش على طول وإن كانت واضحة بنت الإبن وإن نزلت
+
+194
+00:16:34,970 --> 00:16:39,550
+بتستحق النسف امتى؟ في شرطين يلا ع السريع هاي هم
+
+195
+00:16:39,550 --> 00:16:46,970
+موجودين قدامنا جم من الشرطين يلا يا فاطمة أنها
+
+196
+00:16:46,970 --> 00:16:52,040
+تنفرت بديك تقولي، أه مش كده بذكر و أنسةمن الذكر
+
+197
+00:16:52,040 --> 00:16:55,500
+ولو إبن المماتلين أو عن الذكر ولو إبن الأبن بارك
+
+198
+00:16:55,500 --> 00:17:00,700
+الله فيك إذا بنت الإبن هان بدنا نحكي شوية ركزوا
+
+199
+00:17:00,700 --> 00:17:08,380
+شوية صغيرة معانا بنت
+
+200
+00:17:08,380 --> 00:17:14,740
+الإبن يا جماعة ممكن
+
+201
+00:17:14,740 --> 00:17:21,740
+تكون هيك و ممكن أنزل اللي هي بنت إبنإبن وممكن كمان
+
+202
+00:17:21,740 --> 00:17:28,920
+بنت إبن إبن إبن فهذه اسمها بنت إبن و هذه اسمها بنت
+
+203
+00:17:28,920 --> 00:17:33,140
+إبن و هذه اسمها بنت إبن لكن هذه أعلى و هذه أنزل
+
+204
+00:17:33,140 --> 00:17:36,700
+لكن في النهاية كلهم اسمهم بنت إبن صح ولا لأ؟ حلو
+
+205
+00:17:36,700 --> 00:17:40,280
+فالآن احنا بنتحدث عن بنت الإبن سواء هذه أو هذه أو
+
+206
+00:17:40,280 --> 00:17:46,560
+هذه بغض النظر لكنركزي، بنقول إنه سواء هادي أو هادي
+
+207
+00:17:46,560 --> 00:17:51,860
+أو هادي حتى ترث النصف، لنفترض هادي اللي بنحكي عنها
+
+208
+00:17:51,860 --> 00:17:57,520
+حتى ترث النصف لازم شرطين الشرط الأول أن تنفرد عن
+
+209
+00:17:57,520 --> 00:18:01,220
+الذكر والأنثى المماثلين في درجتها فيش حد يعني فيش
+
+210
+00:18:01,220 --> 00:18:07,280
+بنت ابن ابن وفيش ابن ابن ابن نفس الدرجة تنفرد عن
+
+211
+00:18:07,280 --> 00:18:11,760
+الذكر والأنثى المماثلين يعني نفس الدرجة هنافلو كان
+
+212
+00:18:11,760 --> 00:18:16,040
+حدا من هنا بهمنيش المهم نفس درجتها مافيش زائد هي
+
+213
+00:18:16,040 --> 00:18:21,460
+الشرط التاني عدم موجود ذكر أو أنثى أعلى من الأعلى
+
+214
+00:18:21,460 --> 00:18:25,120
+إذا هي كانت هان يعني برضه هادي مايكونش و الذكر
+
+215
+00:18:25,120 --> 00:18:29,140
+اللي معها مايكونش و البنت الصلبية مايكونش و الإبن
+
+216
+00:18:29,140 --> 00:18:35,050
+الصلبي مايكونشفكل الإعلى يعني لو كنا بنتحدث عن هذه
+
+217
+00:18:35,050 --> 00:18:39,310
+بديكون المماثل مش موجود حتى تاخد النص و الصلبة و
+
+218
+00:18:39,310 --> 00:18:44,450
+الصلبية بس طب لو كانت هذه هدول كلهم مايكونوش لو
+
+219
+00:18:44,450 --> 00:18:47,950
+كانت هذه لو كانت هذه كل اللي فوق مايكونوش و هكذا
+
+220
+00:18:48,560 --> 00:18:53,060
+وصلت إيش معنى تنفرد عن الذكر والأنثى المماثلين في
+
+221
+00:18:53,060 --> 00:18:57,180
+درجتها والذكر والأنثى الأعلى اللى أعلى منها الصلبى
+
+222
+00:18:57,180 --> 00:19:01,940
+والصلبية قولا واحدا وبنت الإبن وابن الإبن الأعلى
+
+223
+00:19:01,940 --> 00:19:06,200
+ليش بنقول بنت الإبن وابن الإبن الأعلى لأنه ممكن
+
+224
+00:19:06,200 --> 00:19:10,020
+هذه اللى تكون موجودة فحتى هذه تاخد النصف لازم هدول
+
+225
+00:19:10,020 --> 00:19:17,370
+مايكونوش إذا كانوا مافيش نصف وصلت؟ تمام؟ حلالأمر
+
+226
+00:19:17,370 --> 00:19:22,050
+الرابع أو المستحق الرابع لفرض النصف الأخت الشقيقة
+
+227
+00:19:22,050 --> 00:19:27,470
+لحظي هنا حينما أتحدث عن أخت شقيقة أتحدث عن أخت
+
+228
+00:19:27,470 --> 00:19:32,770
+اللي مات أخت اللي مات اللي مات ترك شقيقته أخته من
+
+229
+00:19:32,770 --> 00:19:38,930
+أمه وأبوه هذه أخته حتى تأخذ النصف يعني مثلا نور
+
+230
+00:19:38,930 --> 00:19:43,090
+الدين رحمة الله عليه ترك أخته أنا أخته شقيقته صح
+
+231
+00:19:43,090 --> 00:19:48,510
+لكن مابارسه أصلا لأنه عنده ولادمش وارثة اصلا انا
+
+232
+00:19:48,510 --> 00:19:51,630
+فلحظة معايا ما تقول ان انت أخت شقيقة اذا انقلك
+
+233
+00:19:51,630 --> 00:19:55,770
+النصف لا ماليش ولا حاجة وصلت الفكرة فإذا نيجي نقول
+
+234
+00:19:55,770 --> 00:20:02,010
+شهو شرط استحقاق الأخت الشقيقة للنصف تلت شروط لحظة
+
+235
+00:20:02,010 --> 00:20:05,750
+بنا نرجع السريع البنت الصلبية شرط واحد بنت الإبن
+
+236
+00:20:05,750 --> 00:20:09,270
+وإن نزلت شرطين لأنه صارت الفكرة واحدة و بنزيد
+
+237
+00:20:09,270 --> 00:20:13,410
+عليها حاجة و بنزيد عليها حاجة صح ولا لأ فدائما
+
+238
+00:20:13,410 --> 00:20:18,310
+تحفظيشأربط الأمور بعيد المسألة هتكون جدا سهلة يلّا
+
+239
+00:20:18,310 --> 00:20:23,890
+ع السريع نذكر و نعدّت شروط استحقاق الشقيقة للناس
+
+240
+00:20:23,890 --> 00:20:32,370
+تفضل لحظة يوهان موجود قدامكم يلّا بارك
+
+241
+00:20:32,370 --> 00:20:37,790
+الله فيك إذا أول شئ بدنا نقول تنفرد عن الذكر و
+
+242
+00:20:37,790 --> 00:20:42,450
+الأنثى المماثلينما تقولت طب ما هذا الشرط في اللي
+
+243
+00:20:42,450 --> 00:20:45,870
+جابله؟ ما هو ذكر و أنثى مماثلين، بدك تربطيه بالاشي
+
+244
+00:20:45,870 --> 00:20:49,730
+اللي بتحكي عنه، فهيكون حاجة جديدة، مش هيكون حاجة
+
+245
+00:20:49,730 --> 00:20:54,410
+جديمة، شرط جديد، فلحظي أنا بجوش أخت شقيقة، مين
+
+246
+00:20:54,410 --> 00:20:58,590
+الذكر و الأنثى المماثلين للشقيقة؟ أخ شقيق أو أخت
+
+247
+00:20:58,590 --> 00:21:02,490
+شقيق، هاي المماثلين، صح ولا لا؟ فإذا عدم وجود ذكر
+
+248
+00:21:02,490 --> 00:21:09,910
+أو أنثى مماثلين، عدم وجود فرع وارث مطلاقايعني كل
+
+249
+00:21:09,910 --> 00:21:13,110
+هدول اللي ذكرناهم هدي و اللي معها اتذكر و هدي و
+
+250
+00:21:13,110 --> 00:21:15,570
+اللي معها و هدي و اللي معها و البنت الصلبية و اللي
+
+251
+00:21:15,570 --> 00:21:20,190
+معها اتذكر كلهم اسمهم فرعوارث ممنوع ولا حدا فيهم
+
+252
+00:21:20,190 --> 00:21:23,910
+يكون موجود اي حدا فيهم موجود الشقيقة لا يمكن تأخذ
+
+253
+00:21:23,910 --> 00:21:28,250
+النصف بيكون لها اشي تاني اش هو بنعرفش لسه وصلت
+
+254
+00:21:28,250 --> 00:21:35,390
+فاذا حتى تستحق النصفلازم .. لازم .. أيوة ما شاء
+
+255
+00:21:35,390 --> 00:21:40,410
+الله عنكم علماء تنحصدوا صراحة فبنقول أنه أول شيء
+
+256
+00:21:40,410 --> 00:21:43,770
+انفرادها عن الذكر و الأنث المماثلين صرنا فاهمين و
+
+257
+00:21:43,770 --> 00:21:49,930
+خلصنا بدها تنفرد عن الفرع الوارث مطلقا مش عارفنا
+
+258
+00:21:49,930 --> 00:21:52,790
+شو يعني مطلقا لأن الفرع قد يكون مذكر و قد يكون
+
+259
+00:21:52,790 --> 00:21:57,130
+مأنث قد يكون أعلى و قد يكون أنزل نحكي كله و الحاجة
+
+260
+00:21:57,130 --> 00:22:03,250
+التالتةأنت انفردة عن أو عدم وجود الأصل المذكر،
+
+261
+00:22:03,250 --> 00:22:11,450
+الأصل أصل الميت، الأصل هو الأب و أب الأب و ان على
+
+262
+00:22:11,450 --> 00:22:17,900
+أب أب أب و هكذا و أيضا الأم و أم الأموأم الأب ..
+
+263
+00:22:17,900 --> 00:22:21,300
+أم الأم اللي هي means تيتا وهادي ستة أه سواء هادي
+
+264
+00:22:21,300 --> 00:22:26,480
+أو هادي هدول أسمهم أصول للميت صح ولا لأ؟ فالآن هذا
+
+265
+00:22:26,480 --> 00:22:31,240
+أصل مؤنث وهذا أصل مذكر الشرط إيش بيقوللي أصل على
+
+266
+00:22:31,240 --> 00:22:36,320
+طول ولا بس مذكر؟ لأ مذكر وبالتالي عادي جدا يكون في
+
+267
+00:22:36,320 --> 00:22:40,380
+أم أو جدة في المسألة و الشقيقة تأخذ نصف إذا توفرت
+
+268
+00:22:40,380 --> 00:22:45,420
+الشروط التاني عادي جدالكن مش عادي أبدا إنها تأخذ
+
+269
+00:22:45,420 --> 00:22:50,120
+النصف إذا فيه أب أو جد فإذا الشرط هو عدم وجود أصل
+
+270
+00:22:50,120 --> 00:22:55,280
+مذكر بينما في الفرع قلنا مطلقا يعني مذكر أو مؤنث
+
+271
+00:22:55,280 --> 00:23:00,120
+وصلت؟ تمام؟ شو الدليل على استحقاق الشقيقة ليه
+
+272
+00:23:00,120 --> 00:23:04,920
+النصف؟ وإن كان رجل أو يستفتونك أقول الله يفتيكم في
+
+273
+00:23:04,920 --> 00:23:06,240
+الكلالة؟ نعم
+
+274
+00:23:09,620 --> 00:23:13,080
+عادي بس لازم تكون الشروط التانية موجودة، شو هي؟
+
+275
+00:23:13,080 --> 00:23:16,780
+مافيش أخ أو .. بالظبط مافيش ذكر أو أنثى ممثلان،
+
+276
+00:23:16,780 --> 00:23:23,640
+مافيش فرع و أرز و في أم أه بتاخد نصف عادي أه
+
+277
+00:23:23,640 --> 00:23:28,520
+طبعا، ده شطرين، ما شاء الله تمام، شو الدليل على
+
+278
+00:23:28,520 --> 00:23:35,140
+استحقاق الشقيقة ليه؟ النصف اللي هو يستفتونك قل
+
+279
+00:23:35,140 --> 00:23:37,620
+الله يفتيكم في الكلالة إن المرء انهالك ليس له ولد
+
+280
+00:23:37,620 --> 00:23:38,400
+وله أخت
+
+281
+00:23:41,210 --> 00:23:43,950
+بالظبط فلحظي معايا هي الأخت المراد بيها الأخت
+
+282
+00:23:43,950 --> 00:23:46,990
+الشقيقة أو الأخت لأب يعني هذا نفس الدليل يصلح
+
+283
+00:23:46,990 --> 00:23:55,790
+للاتنين، تمام؟ فإذا لها النصف، بشرط إيش؟ منفردة عن
+
+284
+00:23:55,790 --> 00:23:59,450
+الذكر والأنسة المماثلين وعن الفرق الوارث وعن الأصل
+
+285
+00:23:59,450 --> 00:24:04,470
+المذكر، ما شاء الله عنكم بتنحسته نيجي لآخر حدا من
+
+286
+00:24:04,470 --> 00:24:12,020
+الذين يستحقون فرض النصف اللي هي مين؟الأخت لي أب ..
+
+287
+00:24:12,020 --> 00:24:16,320
+الأخت لي أب
+
+288
+00:24:16,320 --> 00:24:21,600
+بدناش
+
+289
+00:24:21,600 --> 00:24:27,590
+إجابة ع شوية أنا ما أعطيتك مجالتفضل احكي بس بعد
+
+290
+00:24:27,590 --> 00:24:31,310
+هيك ماتحكيش بدون even تفضل انت كوم فردة عن الأخ و
+
+291
+00:24:31,310 --> 00:24:35,030
+أخت بأب و عن الأخ و الأخت الشقيقة و عن الفترة
+
+292
+00:24:35,030 --> 00:24:39,970
+وارفع نقصه بارك الله فيك نرجع السريع هنا ركزوا
+
+293
+00:24:39,970 --> 00:24:44,170
+معايا البنت الصلبية قولنا بس شرط واحد حتى تستحق
+
+294
+00:24:44,170 --> 00:24:50,330
+النصف بنت الإبن وإن نزلت حتى تستحق النصف شرطين
+
+295
+00:24:51,230 --> 00:24:55,350
+فبيكون الشرط الأول زائد حاجة تانية صح؟ والأخت
+
+296
+00:24:55,350 --> 00:25:01,770
+الشقيقةتلات شروط الشرطين الأساسيين بتضيفي الحاجة
+
+297
+00:25:01,770 --> 00:25:05,730
+إله علاقة باللي بنحكي فيه نفس الأمر يقال بالنسبة
+
+298
+00:25:05,730 --> 00:25:10,910
+ليه الأخت لأب هيصيروا أربع شروط كل اللي ذكرناها
+
+299
+00:25:10,910 --> 00:25:15,270
+سابقا زائد حاجة إلها علاقة بين الأخت لأب اللي هو
+
+300
+00:25:15,270 --> 00:25:20,130
+show أنت انفرد عن الذكر والأنثى المماثلين من هما
+
+301
+00:25:20,130 --> 00:25:25,650
+الأخت لأب والأخ لأب مايكونش معها لا أخت لأب ولا أخ
+
+302
+00:25:25,650 --> 00:25:32,530
+لأبومايكونش معها أخ شقيق ولا أخت شقيق أعلى مايكونش
+
+303
+00:25:32,530 --> 00:25:37,450
+معها فرع وارث مطلقان أنثى أو ذكر أعلى أو أنزل
+
+304
+00:25:37,450 --> 00:25:46,130
+مايكونش معها أصل مذكر حينها ترث النصف تمام؟ والآية
+
+305
+00:25:46,130 --> 00:25:50,670
+نفسها هي اللى بتدل على هذا الأمر اللى هي وله أخته
+
+306
+00:25:50,670 --> 00:25:56,550
+فلها نصفه ما ترك تمام؟فلحظي معايا كمان شغلة بدنا
+
+307
+00:25:56,550 --> 00:26:02,050
+نحكيها أنه الآن الأخت الشقيقة .. هرجعلك يا مريم
+
+308
+00:26:02,050 --> 00:26:06,350
+الأخت الشقيقة .. بدي أفترض أن هذه الأخت الشقيقة
+
+309
+00:26:06,350 --> 00:26:14,590
+موجود جنبها كوارث .. كوارث أخ لأب هل تستحق النصف
+
+310
+00:26:14,590 --> 00:26:18,970
+أو لا عند وجود الأخ لأب؟ يلا عالسريع نشوف تسميم
+
+311
+00:26:18,970 --> 00:26:26,350
+إيش بدها تقولي الأخت الشقيقةتمام؟ موجود معها أخ
+
+312
+00:26:26,350 --> 00:26:32,690
+لأب اللي مات ترك أخته شقيقته و أخوه من أبيه فهل
+
+313
+00:26:32,690 --> 00:26:36,370
+الأخت الشقيقة بتاخد النصف ولا خلاص؟ ماعادش إلها
+
+314
+00:26:36,370 --> 00:26:40,530
+النصف، ما بتاخد النصف، تمام طيب إحنا قولنا بتاخد
+
+315
+00:26:40,530 --> 00:26:43,750
+النصف إذا وجدت تلت شروط، هديلي الشروط هذه عدة
+
+316
+00:26:43,750 --> 00:26:47,790
+موزين فرعوان في الطبال ومش ذاكر ولا أنسة مماثلين
+
+317
+00:26:47,790 --> 00:26:56,020
+وولا شيءتمام فهل في .. هل الأخ ليه أب مماثل؟ هل هو
+
+318
+00:26:56,020 --> 00:27:02,440
+فرع؟ هل هو أصيل؟ هه وصلت؟ فإذا دائما .. دائما
+
+319
+00:27:02,440 --> 00:27:06,700
+بالنسبة للإناث الذكر الأدنى من الأنثة الموجودة في
+
+320
+00:27:06,700 --> 00:27:10,600
+أي مسألة حتى مش في موضوع نهجات في أي مسألة بنحكي
+
+321
+00:27:10,600 --> 00:27:15,600
+عنها الذكر الأنذل اللي أجال من الأنثة الموجودة ما
+
+322
+00:27:15,600 --> 00:27:19,790
+بيأثر عليهاداقمًا اللي بيأثر عليها المماثل أو
+
+323
+00:27:19,790 --> 00:27:24,350
+الأعلى اللي بيأثر على الأنثى، الأنثى بشكل أهم اللي
+
+324
+00:27:24,350 --> 00:27:29,330
+بيأثر عليها وبيأثر على ميراسها الذكر المماثل وصرنا
+
+325
+00:27:29,330 --> 00:27:32,110
+فاهمين شو يعني مماثل علمة احنا كبار سنة رابعة
+
+326
+00:27:32,110 --> 00:27:38,070
+مماثل أو أعلى الأنذل مالوش دعوة، يا بياخد حصته هو
+
+327
+00:27:38,070 --> 00:27:42,110
+مقدّم وساكن، يا بنقوله انت مع السلامة أما هي
+
+328
+00:27:42,110 --> 00:27:47,070
+مابتأثرش بالأنذل، بتتأثر باللي زيها أو أعلى وصلت؟
+
+329
+00:27:47,590 --> 00:27:52,810
+فهي يعني إلها prestigeها، إلها كيانها، فأنا قاعدة،
+
+330
+00:27:52,810 --> 00:27:57,370
+بس اللي بأثر عليّ و بسكتني و بقدرش أحكي في وجودي،
+
+331
+00:27:57,370 --> 00:28:01,130
+اللي درجتي أو أعلى مني، حد أنزل مني أنا بقوله لو
+
+332
+00:28:01,130 --> 00:28:07,950
+سمحت، بدون كلام، وصلت الفكرة؟ نعم؟ الأعلى منها
+
+333
+00:28:07,950 --> 00:28:14,670
+الفرق والأصل، هدول أعلى منيبدليل أنه لو اللي مات
+
+334
+00:28:14,670 --> 00:28:19,450
+تركني أنا و ترك أبي أبويا بيقولي bye bye بيقولي
+
+335
+00:28:19,450 --> 00:28:23,430
+bye bye ماليش حاجة في ميراس أخي أنا اللي مات ترك
+
+336
+00:28:23,430 --> 00:28:27,270
+ابنه تركني ابنه للي مات بيقولي bye يا عمته مش أنا
+
+337
+00:28:27,270 --> 00:28:33,530
+عامة ال .. عامة ال .. صح ولا لا وصلت تمام تفضلي
+
+338
+00:28:33,530 --> 00:28:38,050
+ماريا في الأخير عدم وجود أخ أو أخ تشغله أق و تنفرد
+
+339
+00:28:38,050 --> 00:28:42,220
+عن البكر و الانسان مافيه يعني مش فارقلأ طبعا
+
+340
+00:28:42,220 --> 00:28:52,080
+الممثلين لأب و أخ لأب و أخت لأب هي الممثلين خاليكم
+
+341
+00:28:52,080 --> 00:28:57,420
+معايا الأخت لأب و الأخت لأب ركزي حتى تارث النصف
+
+342
+00:28:57,420 --> 00:29:03,440
+لازم مايكونش فيه ركزوا معايا لازم مايكونش فيه أخ
+
+343
+00:29:03,440 --> 00:29:08,900
+لأب و أخت لأب ممثلين ممثلين و لازم مايكونش فيه أخ
+
+344
+00:29:08,900 --> 00:29:19,560
+شقيق و أخت شقيقة لأن هم أعلىالأخ الشقيق أعلى اشهر
+
+345
+00:29:19,560 --> 00:29:24,660
+الأب جماعة خليكم معايا ماحدش يحكي انا بدي اعتبر
+
+346
+00:29:24,660 --> 00:29:28,580
+ماحكيتش ولا إيش و بدي أعيد ركزوا معايا مالمسألة
+
+347
+00:29:28,580 --> 00:29:35,240
+سهلة جماعة للمرة الأخيرة بقول دائما حينما أتحدث عن
+
+348
+00:29:35,240 --> 00:29:42,390
+الوارث عن علاقته باللي ايش تمام باللي ماتباللي مات
+
+349
+00:29:42,390 --> 00:29:49,570
+فالآن أنا بقول أنا كوارث هلجيت أنا كوارث أخت لأب
+
+350
+00:29:49,570 --> 00:29:56,130
+فاللي مات أخي أو أختي من أبي مش شقيقي اللي مات
+
+351
+00:29:56,130 --> 00:30:04,140
+اللي مات أخويا لكنه مش شقيقيمن أبي أبونا واحد فمات
+
+352
+00:30:04,140 --> 00:30:10,760
+تركني أنا أنا كأخته من أبيه حتى أخد نص مراسه لازم
+
+353
+00:30:10,760 --> 00:30:21,240
+اللي مات ها ركزوا معايا مايكونش إله غير إخوة لأب
+
+354
+00:30:22,630 --> 00:30:26,410
+غيره هو، لأنه مش هو أخ لي أب، بدي أفطر، ما تركش أخ
+
+355
+00:30:26,410 --> 00:30:30,230
+لي أب، ما تركش أخت لي أب غير أنا واحدة بس، ما تركش
+
+356
+00:30:30,230 --> 00:30:35,390
+أخ وأشقاء، لأنه اللي مات لو ترك أشقاء غيره أخت
+
+357
+00:30:35,390 --> 00:30:36,090
+شقيقة
+
+358
+00:30:42,290 --> 00:30:48,410
+شروط استحقاقي أنا للنصف فكوني أنا بتحدث عن أخت لأب
+
+359
+00:30:48,410 --> 00:30:53,950
+معناته المماثل إلي درجتي بيهم نفس درجتهم للي مات
+
+360
+00:30:53,950 --> 00:30:58,490
+لأنه احنا أخوة لأنه احنا أخوة والشقيق والشقيقة
+
+361
+00:30:58,490 --> 00:31:01,070
+درجتهم إلي نفس درجتهم لمين؟
+
+362
+00:31:09,640 --> 00:31:16,580
+لأ لأ لأ لأ لأ الأب واحد جماعة أنتوا علماء ما شاء
+
+363
+00:31:16,580 --> 00:31:21,640
+الله في ناس غلابة زي حالاتي جايين يفهموا فرجاء
+
+364
+00:31:21,640 --> 00:31:26,340
+بدنا نركز اتجاوبوش اللي بتسأل اتجاوبوهاش الله يرضى
+
+365
+00:31:26,340 --> 00:31:34,550
+عنكم هل جيت؟مريم بدي أفطر اتجدلا شو اسم أبوك؟ عبد
+
+366
+00:31:34,550 --> 00:31:44,470
+الكريم فعبد الكريم متزوج سوها و نوها تحكيش لأمك هو
+
+367
+00:31:44,470 --> 00:31:54,750
+بالسر متزوج سوها و نوها سوها عندها حور و نورو نوحا
+
+368
+00:31:54,750 --> 00:32:02,410
+عندها هدى و بصرشوة المهم فلحظى معايا فهدى هالجيت
+
+369
+00:32:02,410 --> 00:32:13,170
+حور و نور و هدى اخوة اخوة فالان حور و هدى ركزى هدى
+
+370
+00:32:13,170 --> 00:32:21,050
+بنت مين بنت نوحا حور و هدى اخوة لئب لئبإن أبوهم
+
+371
+00:32:21,050 --> 00:32:26,110
+واحد والاميات علات، بنقول عنهم بنوا العلات، ام هذه
+
+372
+00:32:26,110 --> 00:32:30,730
+علة لهذه، كل واحدة علة للتانية، بتقوش بعيد، حتى لو
+
+373
+00:32:30,730 --> 00:32:36,210
+كانوا عاملين حالهم خوات، وصلت؟ بينما حورو نور
+
+374
+00:32:36,210 --> 00:32:41,870
+أشقاء، أشقاء، لأن أبو أم واحد، هذه معنى الشقيق،
+
+375
+00:32:41,870 --> 00:32:48,990
+الشقيق الأب والأم واحدالأخ لأب معناته الأب واحد
+
+376
+00:32:48,990 --> 00:32:54,930
+الإميات مختلفة الإخوة لأم مش موضوعنا إنه الأم
+
+377
+00:32:54,930 --> 00:33:08,170
+واحدة لكن الأباء متعددون الأباء
+
+378
+00:33:08,170 --> 00:33:14,310
+الإخوة لأب نحن نتحدثأو أخد الأخد لأنا تمام وعدم
+
+379
+00:33:14,310 --> 00:33:19,350
+وجود أفق يعني نفس الأب و الأم وصلت؟ لأنه طبيعي إذا
+
+380
+00:33:19,350 --> 00:33:25,230
+في أخ شقيق أو أخت شقيقة هم أولى مني أولى مني يعني
+
+381
+00:33:25,230 --> 00:33:28,670
+أنا أخت اللي مات من أبوه طب فيه إله أخت من أمه و
+
+382
+00:33:28,670 --> 00:33:33,550
+أبوه؟ من أولى أنا ولا هي؟ لأ هي هي أكيد وصلت؟ تمام
+
+383
+00:33:33,550 --> 00:33:39,750
+كلكم يا جماعة وصلتكم تمام أستاذةوصلت؟ كنت فاهمها
+
+384
+00:33:39,750 --> 00:33:46,330
+غلط هلجيت وصلت؟ تمام؟ حلو هذا ما يتعلق بفرض النصف
+
+385
+00:33:46,330 --> 00:33:53,450
+في أي سؤال يا جماعة؟ أظن المسألة واضحة جميل نيجي
+
+386
+00:33:53,450 --> 00:34:00,590
+الآن لفرض الربع فش فيه كلام كله كلمة و نصف فقطالان
+
+387
+00:34:00,590 --> 00:34:05,670
+يا جماعة بالنسبة لفرض الربع عندنا المستحقين ليه؟
+
+388
+00:34:05,670 --> 00:34:13,070
+الربع هم مين؟ الزوج والزوجة حلو؟ نيجي للزوجة أو
+
+389
+00:34:13,070 --> 00:34:21,480
+الزوجة عفوا جبل الزوج يستحق فرض الربعلحظة معايا،
+
+390
+00:34:21,480 --> 00:34:27,860
+هيو هناكش بقولك متى؟ عند وجود فرع وارث لزوجته،
+
+391
+00:34:27,860 --> 00:34:33,300
+فنحن نتحدث هنا عن وارث، من الوارث الزوج، الزوج حتى
+
+392
+00:34:33,300 --> 00:34:39,200
+يرث من زوجته اللي ماتت، لازم زوجته يكون عند هؤلاء
+
+393
+00:34:39,200 --> 00:34:44,780
+.. عفوا، حتى يأخذ الربابدي أقول في فرق وارس هو
+
+394
+00:34:44,780 --> 00:34:49,460
+الربع مافيش نصف زي ما خلصنا من النصف فإذا أيوة
+
+395
+00:34:49,460 --> 00:34:53,680
+فإذا زوجته اللي ماتت الله يرحمها إذا إلها أولاد
+
+396
+00:34:53,680 --> 00:34:56,980
+ذكور أو اناث أعلى أو أدنى سيبنا فاهمين شو يعني
+
+397
+00:34:56,980 --> 00:35:01,680
+أعلى أدنى كذا واضحة إلنا أه فسواء ذكر أنسة أعلى
+
+398
+00:35:01,680 --> 00:35:06,240
+أدنى أي حد من هدول موجود على طول الزوج له الربع
+
+399
+00:35:06,240 --> 00:35:13,050
+لقوله تعالىفإن كان لهنا ولد فلكم الربع مما تركنا
+
+400
+00:35:13,050 --> 00:35:18,030
+من بعدي وصية يوصينا بيها أو داين واضح؟ بالنسبة
+
+401
+00:35:18,030 --> 00:35:27,310
+لزوجة تستحق ربع ميراث زوجها متى؟ موجود هاي نرجع
+
+402
+00:35:27,310 --> 00:35:31,310
+للهدف يالا ع السريع بين إيداكم اتفضلوا
+
+403
+00:35:34,210 --> 00:35:40,030
+عدم وجود فرع وارث لزوجها مش لها هه لزوجها لأن انا
+
+404
+00:35:40,030 --> 00:35:43,850
+لما بتحدث عن زوجها هي الوارثة فاللي مات مين الزوج
+
+405
+00:35:43,850 --> 00:35:47,510
+فإذا اللي بهمني انه اللي مات إيه لولاد و لا مالوش
+
+406
+00:35:47,510 --> 00:35:52,050
+مش الوارث بهمنيش الوا .. بهمنيش الوارث عنده ما
+
+407
+00:35:52,050 --> 00:35:55,370
+عندهوش ما بهمني المهم اللي مات عنده و لا ما عندهوش
+
+408
+00:35:55,370 --> 00:36:02,250
+ههفبالتالي اللي مات هنا الزوج فسواء عنده ركزوا
+
+409
+00:36:02,250 --> 00:36:09,220
+معايا إذا ما عندهوش ولاد منهاأو من غيرها لحظة
+
+410
+00:36:09,220 --> 00:36:12,980
+معايا لأن اللي مات ممكن يكون عنده أولاد مش من
+
+411
+00:36:12,980 --> 00:36:17,300
+الزوجة اللي بتارسه من زوجة تانية فسواء منها أو من
+
+412
+00:36:17,300 --> 00:36:22,660
+غيرها ماعنده أبناء عفوا أولاد لأن الأبناء ذكور
+
+413
+00:36:22,660 --> 00:36:26,700
+أولاد ذكور و إنات ماعنده أولاد ماعنده فرعوارف
+
+414
+00:36:26,700 --> 00:36:31,740
+حينها زوجته بتأخذ الرابع طب كان عنده أربع زوجات
+
+415
+00:36:31,740 --> 00:36:40,290
+هذا الرجالكل واحدة ربع اه؟ او كل واحدة ربع افوان،
+
+416
+00:36:40,290 --> 00:36:43,630
+كلهم بالربع، واحدة، تنتين، تلاتة، اربع، لو عشرة،
+
+417
+00:36:43,630 --> 00:36:49,190
+لو عشرة اه؟ بقولولي اه، لو عشرة كمانمافيش ممكنية
+
+418
+00:36:49,190 --> 00:36:53,730
+يتزوج أكتر من أربعة أصلا حتى نقول له عشرة، تمام؟
+
+419
+00:36:53,730 --> 00:36:58,570
+فلذلك زوجة أو أربعة هيكونوا مشتركين في الربع، لأنه
+
+420
+00:36:58,570 --> 00:37:02,250
+لو فرضنا جدلًا كل واحدة إلها ربع، سهل يكتب
+
+421
+00:37:02,250 --> 00:37:06,790
+تاريخها، ماضالشي لغيرها يعني، تمام؟ حلو، بتصير
+
+422
+00:37:06,790 --> 00:37:10,090
+قولًا واحدًا الزوجة من المغضوب عليهم عند أهل الزوج
+
+423
+00:37:13,340 --> 00:37:16,840
+طب ما هو؟ ما احنا اتفجنا .. ما احنا اتفجنا يا قلق،
+
+424
+00:37:16,840 --> 00:37:20,580
+تمام؟ طب نيجي الآن للنقطة .. طبعا الدليل واضح و
+
+425
+00:37:20,580 --> 00:37:26,650
+لاهن الربع مما تركتم إن لم يكن لكم؟ جميلفإن كان
+
+426
+00:37:26,650 --> 00:37:32,850
+لكم ولاد فلهن الثمن اللي هو فرض الثمن تارثه فقط
+
+427
+00:37:32,850 --> 00:37:37,610
+الزوجة، مافي إمكانية أي وارث يأخذ ثمن غير الزوجة،
+
+428
+00:37:37,610 --> 00:37:42,810
+تمام؟ إمتى؟ إذا زوجها اللي مات له أولاد، فرعوارث
+
+429
+00:37:42,810 --> 00:37:47,510
+منها أو من غيرهامنها أو من غيرها، أصبحنا فاهمين شو
+
+430
+00:37:47,510 --> 00:37:52,930
+يعني منها أو من غيرها، تمام؟ فتستحق الثمن، ونفس
+
+431
+00:37:52,930 --> 00:37:56,970
+الفكرة بنقول سواء واحدة أو أكتر بيكونوا كلهم شركة
+
+432
+00:37:56,970 --> 00:38:04,110
+في الثمن، هذا ما يتعلق بفرض الثمن، طبعا لحظة معايا
+
+433
+00:38:04,110 --> 00:38:09,190
+الفروض احنا كنا جسمناها لمجمعتينمجموعة مقاماتها
+
+434
+00:38:09,190 --> 00:38:13,190
+متماثلة اللي هي الربع والنصف والربع والطمن ومجموعة
+
+435
+00:38:13,190 --> 00:38:16,710
+تلتين و تلتة و سدس هذه بنخليها و بنأجلها للمحاضرة
+
+436
+00:38:16,710 --> 00:38:19,950
+القادمة بإذن الله بالنسبة لمحاضرة اليوم بس ع
+
+437
+00:38:19,950 --> 00:38:24,370
+السريع ناخد مسألتين نشوف أنه متى بستحق هيك أو هيك
+
+438
+00:38:24,370 --> 00:38:28,690
+فقط في القضايا اللي أخدناها تمام؟ ركزوا معايا شوية
+
+439
+00:38:32,360 --> 00:38:36,980
+وماحدش يجاوب إجابة عشوائية معانا خمس دقائق ننهي
+
+440
+00:38:36,980 --> 00:38:52,000
+فقط ماحدن يجاوب إجابة عشوائية تمام هلجت
+
+441
+00:38:52,000 --> 00:39:01,600
+بدي أفترض أنه مات وترك بنت وبنت ابن وأخت
+
+442
+00:39:03,020 --> 00:39:07,660
+شقيقة و ام اي حد اجيبلي كياه في المسألة لسه ما
+
+443
+00:39:07,660 --> 00:39:10,840
+حكينا عنه بتحطي علامة استفهام بدناش نجاوب بدناش
+
+444
+00:39:10,840 --> 00:39:14,360
+نجتهد تمام باعتبار لسه أميين احنا تمام يالا ع
+
+445
+00:39:14,360 --> 00:39:17,820
+السريع نجاوب هاي المسألة ع السريع مين تجاف اية ايه
+
+446
+00:39:17,820 --> 00:39:20,840
+جافيه و جاوبيه يالا ع السريع ايه اية ايه جافيه و
+
+447
+00:39:20,840 --> 00:39:26,600
+انا اكتب تفضلي البنت الابن اتانى بتاخد ماشي ليش
+
+448
+00:39:26,600 --> 00:39:30,380
+احكي
+
+449
+00:39:30,380 --> 00:39:31,460
+ماتخفيش اه
+
+450
+00:39:36,250 --> 00:39:42,530
+من درجتها بس، طبعا، طيب أخت
+
+451
+00:39:42,530 --> 00:39:51,070
+شقيقة، برضه النص، اه طيب و الشقيق؟
+
+452
+00:39:51,070 --> 00:39:56,090
+في ركزي، اه طب أنا بجاوب على كلامك، أنا بعرفش،
+
+453
+00:39:56,090 --> 00:40:01,410
+ماحدش يحكي طب okay يلا معاك، حدش يحكي يا جماعة
+
+454
+00:40:04,700 --> 00:40:09,240
+فلحظي معايا طالما في حد أعلى منها إذا على طول فيش
+
+455
+00:40:09,240 --> 00:40:12,980
+نص فهان بدناش نجاوب باعتبار لسه إلها إشي تاني
+
+456
+00:40:12,980 --> 00:40:17,560
+فبتقولي لا تستحق بس هال جيت بس بتحكي قدام نحكيش
+
+457
+00:40:17,560 --> 00:40:22,480
+كده باعتبار لا تستحق النصف لا تستحق النصف نفس
+
+458
+00:40:22,480 --> 00:40:27,270
+الشيء الشقيقةلا يمكن إنها تأخذ النصف لأنه في اتنين
+
+459
+00:40:27,270 --> 00:40:31,770
+أعلى منها، صح ولا لأ؟ وصلت؟ تمام؟ لكن هدول لهم
+
+460
+00:40:31,770 --> 00:40:35,330
+ميراث، لهم مش مالهمش، بس لسه مش عارفين إحنا إيش
+
+461
+00:40:35,330 --> 00:40:40,050
+بياخدوا طيب، ع السريع، ركزوا معايا، هلجيت يا جماعة
+
+462
+00:40:40,050 --> 00:40:56,710
+عندي، نقول مثلا أخت شقيقة و أخ لأب و أبيلا .. يلا
+
+463
+00:40:56,710 --> 00:41:01,030
+.. واحدة اللي بدها تجاوب .. واحدة اللي بدها تجاوب
+
+464
+00:41:01,030 --> 00:41:08,530
+.. اللي هنا ليش نايمين .. يلا .. ع السريع ..
+
+465
+00:41:08,530 --> 00:41:11,930
+بعرفش .. اللي بدها تجاوب تفعلي أيه ده .. أنا زيكوا
+
+466
+00:41:11,930 --> 00:41:18,730
+.. بعرفش .. يلا .. يلا .. إذا اللي
+
+467
+00:41:18,730 --> 00:41:22,860
+هتستحق بدك تقوليوالأب اللي قعدنا يستحق .. بدنا
+
+468
+00:41:22,860 --> 00:41:28,580
+نقول هو أخ، احنا أصلا أخدنا الأخ، أخدناهاش أما
+
+469
+00:41:28,580 --> 00:41:33,160
+الأب اللي يستحق النص .. يستحق النص، هو النص مين
+
+470
+00:41:33,160 --> 00:41:36,720
+اللي بيستحقه؟ قولنا فيش غير ذكر واحد، ذكر واحد
+
+471
+00:41:36,720 --> 00:41:41,820
+اللي هو زوج مش أبفهدا مالوش علاقة بالنصف بس هدا
+
+472
+00:41:41,820 --> 00:41:46,740
+بيمنع هادي تاخد النصف لكن بنقول كده لسه مش عارفين
+
+473
+00:41:46,740 --> 00:41:51,140
+أصل مذكر الله يفتح عليكي فركزوا يا جماعة أخر مثال
+
+474
+00:41:51,140 --> 00:41:58,840
+ركزوا ما عجبتوني بإيجاباتكم ما عجبتوني هناخد
+
+475
+00:41:58,840 --> 00:42:03,520
+تطبيقات ان شاء الله و هنخدم كل شيء هنبدأ ان شاء
+
+476
+00:42:03,520 --> 00:42:04,940
+الله من الأسبوع اللي جاي في التطبيقات
+
+477
+00:42:07,490 --> 00:42:24,930
+نقول مثلا أخت شقيقة أخت لأب أخت لأم يالا .. يالا
+
+478
+00:42:29,020 --> 00:42:33,500
+هى اللى تستحق النص لماذا مافي ذكر و أنثى مماثلين و
+
+479
+00:42:33,500 --> 00:42:40,800
+مافيش أعلى مافيش أعلى و هدى نقول لا تستحقوهادب
+
+480
+00:42:40,800 --> 00:42:44,860
+نعرفش .. نعرفش .. حط علامة استفهام و ارحل راسك لما
+
+481
+00:42:44,860 --> 00:42:49,860
+حاجة ماخدتهاش تمام؟ إذا هذا ما يتعلق بموضوع
+
+482
+00:42:49,860 --> 00:42:54,840
+محاضرتنا لهذا اليوم أقول قولي هذا وأستغفر الله لي
+
+483
+00:42:54,840 --> 00:42:57,880
+ولكم وصلى اللهم و السلام وبرك على سيدنا محمد
+
+484
+00:42:57,880 --> 00:43:01,560
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0cba4a8066e1f21300c391135a04712dff5ee86e
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Y7LZciXgjFw_raw.srt
@@ -0,0 +1,1952 @@
+1
+00:00:05,060 --> 00:00:08,080
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,080 --> 00:00:11,200
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,200 --> 00:00:14,820
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,820 --> 00:00:18,400
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,400 --> 00:00:21,800
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,800 --> 00:00:26,680
+وبركاته كيف حالكوا ناطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:26,680 --> 00:00:33,680
+ان شاء الله طيبعلى كل الأحوال دعونا نستذكر معا ما
+
+8
+00:00:33,680 --> 00:00:37,000
+تحدثنا عنه المحاضرة السابقة .. السابقة كنا قد
+
+9
+00:00:37,000 --> 00:00:42,420
+تحدثنا عن أسباب الميراث وشروطه وانتهينا بالحديث عن
+
+10
+00:00:42,420 --> 00:00:46,980
+موانعه فقولنا إن الميراث له ثلاثة أسباب تتمثل في
+
+11
+00:00:46,980 --> 00:00:53,870
+القرابة والمصاهرة والولاء والذي يهمنا في الوقت
+
+12
+00:00:53,870 --> 00:00:58,150
+الذي نعيش فقط أول سببين وهم القرابة والمصاهرة أو
+
+13
+00:00:58,150 --> 00:01:04,370
+الزوجية ثم تحدثنا عن شروط الميراث وقلنا بأنه حتى
+
+14
+00:01:04,370 --> 00:01:09,030
+يرث هذا الذي قلنا أنه يستحق أن يرث فلابد فيه من
+
+15
+00:01:09,030 --> 00:01:14,690
+ثلاثة شروط لابد من التحقق من موت المورث حقيقة أو
+
+16
+00:01:14,690 --> 00:01:21,220
+حكما أو تقديراولابد أيضًا من التحقق من حياة الوارث
+
+17
+00:01:21,220 --> 00:01:28,180
+حقيقة أو تقديرًا وأيضًا يجب أن ينتفي المانع بين
+
+18
+00:01:28,180 --> 00:01:35,200
+الوارث والمورث حتى يرث هذا الشخص من مورثه وموانع
+
+19
+00:01:35,200 --> 00:01:41,040
+الميراثهي ثلاثة موانع هذه الموانع تتمثل في القتل
+
+20
+00:01:41,040 --> 00:01:46,180
+والرق واختلاف الدين قضية الرق اليوم لم يعد لها
+
+21
+00:01:46,180 --> 00:01:51,200
+وجود في الوقت الذي نعيشه لذا فإن المانعين
+
+22
+00:01:51,200 --> 00:01:56,660
+الرئيسيين اللي يهمنا ونتحدث عنهم هم القتل واختلاف
+
+23
+00:01:56,660 --> 00:02:01,210
+الدين وقد تحدثنا عن كل من همعرفنا أن هناك خلاف بين
+
+24
+00:02:01,210 --> 00:02:06,330
+الفقهاء في نوع القتل الذي يمنع من الميراث خلاف على
+
+25
+00:02:06,330 --> 00:02:09,950
+أربعة أقوال فالمالكي يعتبروا أن القتل العمد
+
+26
+00:02:09,950 --> 00:02:16,350
+العدوان هو فقط ما يمنع الميراث بينما الحنفية زادوا
+
+27
+00:02:16,350 --> 00:02:20,630
+على ذلك القتل شبه العمد والخطأ والذي يجري مجرى
+
+28
+00:02:20,630 --> 00:02:27,190
+الخطأالحنابلة قالوا ان كل قتل مضمون بقصاص او بدية
+
+29
+00:02:27,190 --> 00:02:32,210
+او بكفارة يعد مانعا من القصاص وعرفنا ايش هو القتل
+
+30
+00:02:32,210 --> 00:02:37,390
+المضمون بقصاص او دية او كفارة اما غير المضمون فلا
+
+31
+00:02:37,390 --> 00:02:42,970
+يعد مانعا الا ان الشافعية قد جعلوا جميع انواع
+
+32
+00:02:42,970 --> 00:02:48,410
+القتل يمنع من الميراث اليوم ان شاء الله موضوع
+
+33
+00:02:48,410 --> 00:02:50,650
+محاضرتنا راح تكون حول
+
+34
+00:02:53,410 --> 00:02:59,750
+طرق الميراث الميراث يا جماعة له طريقتين بشكل أساسي
+
+35
+00:02:59,750 --> 00:03:05,000
+الميراث بالفرض والميراث بالتعصيبأما الطريقة
+
+36
+00:03:05,000 --> 00:03:11,160
+الثالثة فهي جمعت ومزجت بين الأمرين وهي فئة معينة
+
+37
+00:03:11,160 --> 00:03:15,300
+من الورثة ترث بالفرض والتعصيب في نفس الوقت عشان
+
+38
+00:03:15,300 --> 00:03:19,160
+كده هو الأصل أن الطرق فقط ميراث بالفرض وميراث
+
+39
+00:03:19,160 --> 00:03:25,640
+بالتعصيب تمام؟ قبل ما نبدأ نفصل حديثنا عن الطريقة
+
+40
+00:03:25,640 --> 00:03:29,690
+الأولى وهي الميراث بالفرضالان لحظة معايا بنقول من
+
+41
+00:03:29,690 --> 00:03:33,330
+طرق الميراث ميراث بالفرض وميراث بالتعصيب وبأول
+
+42
+00:03:33,330 --> 00:03:38,990
+محاضرة كنا قد تحدثنا أن العلماء اعتبروا وعبّروا عن
+
+43
+00:03:38,990 --> 00:03:43,770
+علم المواريث بعلم الفرائض ولم يقولوا علم العصابات
+
+44
+00:03:43,770 --> 00:03:49,910
+قالوا علم الفرائض ماقالوش علم العصابات لماذا؟ يلا
+
+45
+00:03:49,910 --> 00:03:54,290
+يا مريم فإنهم الاصل اللي بيعطي عيب فرائض إسرائيل
+
+46
+00:03:54,760 --> 00:04:01,480
+الله يفتح عليك لأن أول ما نبدأ به هم من أصحاب
+
+47
+00:04:01,480 --> 00:04:05,820
+الفروض أول ما بجسم التركة ببدأ بمعنى أصحاب الفروض
+
+48
+00:04:05,820 --> 00:04:11,280
+فما تبقى فللاعصابات عملا بقوله صلى الله عليه وسلم
+
+49
+00:04:11,280 --> 00:04:17,420
+ألحقوا الفرائض بأهلها فما بقى فلأولى رجل ذكر
+
+50
+00:04:17,860 --> 00:04:21,960
+فالحديث واضح في دلالته أن أول ما نبدأ به هو إيش
+
+51
+00:04:21,960 --> 00:04:26,980
+أصحاب الفرود لذا سمى علم الميراث بعلم الفرائض دون
+
+52
+00:04:26,980 --> 00:04:33,740
+علم العصابات فالأن نتحدث عن الميراث بالفرق الفرائض
+
+53
+00:04:33,740 --> 00:04:38,960
+يا جماعة اللي موجودة ووردت في القرآن الكريم وهي
+
+54
+00:04:38,960 --> 00:04:47,640
+فقط الفرائض ولا غيرها ولا شيء غيرها هي 6 فرائضستة
+
+55
+00:04:47,640 --> 00:04:54,900
+فرائط الفرض الأول النصف و نصفه و نصف نصفه لأن نصف
+
+56
+00:04:54,900 --> 00:05:01,280
+النصف ربع و نصف الربع ثمن صح ولا لأ؟ حلو و الثلثان
+
+57
+00:05:01,280 --> 00:05:07,300
+و نصفهما طولونصف فوق نصفهما، نصف التلت، سُدُس، هذه
+
+58
+00:05:07,300 --> 00:05:11,780
+هي الفرائض يلّا ع السريع نتذكر مع بعض كيف وردت هذه
+
+59
+00:05:11,780 --> 00:05:14,680
+الفرائض في القرآن الكريم، نتذكر و بعدين نبدأ نفصل
+
+60
+00:05:14,680 --> 00:05:19,340
+واحدة واحدة، حلو؟ ربنا عز وجل يقول في آية 11 من
+
+61
+00:05:19,340 --> 00:05:22,560
+سورة النساء، لأن آيات المواريس جلنا تلت آيات في
+
+62
+00:05:22,560 --> 00:05:25,700
+سورة النساءصح مش صورة نسائية اللي اتضمنت آيات
+
+63
+00:05:25,700 --> 00:05:30,820
+المواريث فأول آية من هذه الآيات ربنا يقول يوصيكم
+
+64
+00:05:30,820 --> 00:05:36,980
+الله في أولادكم للذكر مثل حظ الأنثيين هذه قضية
+
+65
+00:05:36,980 --> 00:05:41,320
+التعصيب مش موضوع اليومللذكري مثل حفظ الأنثيان
+
+66
+00:05:41,320 --> 00:05:46,840
+تعصيب مش موضوعنا بعدين فإن كنا نساء فوق أثنتين
+
+67
+00:05:46,840 --> 00:05:52,640
+تنتين فأكثر فلهم ثلثة هي التلتين ثلثة ماترة وإن
+
+68
+00:05:52,640 --> 00:05:59,340
+كانت واحدة فلها النصف و لأبويه لكل واحد منهم الثلث
+
+69
+00:05:59,340 --> 00:06:05,900
+إن كان له ولد فإن لم يكن له ولد وورثه أبواه فلأمه
+
+70
+00:06:05,900 --> 00:06:13,600
+الثلثفإن كان له إخوتن فلأمه السدس من بعد وصية يوصي
+
+71
+00:06:13,600 --> 00:06:17,740
+بيها أودين طيب نيجي لآية الأزواج اللي بتتحدث عن
+
+72
+00:06:17,740 --> 00:06:23,100
+ميراث الأزواج ولكم نصفوا ما ترك أزواجكم إن لم يكن
+
+73
+00:06:23,100 --> 00:06:29,180
+لهنا ولد فإن كان لهنا ولد فلكم الربع مما تركنا من
+
+74
+00:06:29,180 --> 00:06:36,880
+بعد وصية يوصينا بها أودين ولهنا الربع مما تركتمإن
+
+75
+00:06:36,880 --> 00:06:41,920
+لم يكن لكم ولد فإن كان لكم ولد جميل ما شاء الله
+
+76
+00:06:41,920 --> 00:06:49,190
+علماء بعدين تحدث عن ميراث الأخ لأم و الأخت لأموإن
+
+77
+00:06:49,190 --> 00:06:54,410
+كان رجل يورث كلالة أو امرأة وله أخ أو أخت فلكل
+
+78
+00:06:54,410 --> 00:06:59,750
+واحد منهما السُدس فإن كانوا أكثر من ذلك فهم شركاء
+
+79
+00:06:59,750 --> 00:07:03,610
+في الثلث لو كانوا عشر إخوة كلهم سوا بياخدوا الطول
+
+80
+00:07:03,610 --> 00:07:08,730
+هدلوا الإخوة لأمه هنحكي عنهم بالتفصيل بعدين إجى
+
+81
+00:07:08,730 --> 00:07:13,710
+يتحدث آخر شيء عن الإخوة الأشقاء أو الإخوة لأبفيقول
+
+82
+00:07:13,710 --> 00:07:18,210
+يستفتون كقول الله يفتيكم في الكلالة إن امرئها لكا
+
+83
+00:07:18,210 --> 00:07:25,910
+ليس له ولد وله أخت فلها نصف ما ترك وهو يريثها إن
+
+84
+00:07:25,910 --> 00:07:35,230
+لم يكن لها ولد فإن كانتفلهما الثلثان فلاحظي وإن
+
+85
+00:07:35,230 --> 00:07:38,370
+كانوا إخوة رجالا و رسالة فليذكر موضوع التعصيب
+
+86
+00:07:38,370 --> 00:07:43,770
+فلاحظي إن الأيات هذه ذكرت الفرائض سمعته سبع، خمس،
+
+87
+00:07:43,770 --> 00:07:48,510
+عشر، كذا، لأ هي فقط ستة فرائض اللي ذكرها القرآن
+
+88
+00:07:48,510 --> 00:07:53,830
+ولا يزاد عليها أبدا، تمام؟ فدعونا نتحدث عن أول فرض
+
+89
+00:07:53,830 --> 00:07:59,190
+من هذه الفرائض ألا وهو فرض النصف النصف يا جماعة
+
+90
+00:07:59,190 --> 00:08:07,000
+يستحقهخمسة من الورثة النصف باستحق خمسة من الورثة
+
+91
+00:08:07,000 --> 00:08:12,400
+هدول الخمسة منهم فقط رجل او ذكر والباقي كلهم اناث
+
+92
+00:08:13,460 --> 00:08:18,540
+فلحظي لو بدك تعديهم على إيدك الأصبع الإبهام هذا
+
+93
+00:08:18,540 --> 00:08:22,580
+بتحسيه مغير فهو الذكر اه و هي الإينات ال cute هدول
+
+94
+00:08:22,580 --> 00:08:26,880
+هم الإينات و هي الذكر حلو؟ فهؤلاء الخمسة زوج هي
+
+95
+00:08:26,880 --> 00:08:31,820
+الزوج احفظيه لحالك هي الزوج و في عندك البنت و بنت
+
+96
+00:08:31,820 --> 00:08:36,400
+الإبن وإن نزلت و الأخت الشقيقة و الأخوة لأبهدول
+
+97
+00:08:36,400 --> 00:08:41,780
+هما الذين يستحقون النصف وكل بشروطه مش معنى الكلام
+
+98
+00:08:41,780 --> 00:08:45,100
+هدول بيستحقوا النصف دائما .. دائما شفتي أخت شقيقة
+
+99
+00:08:45,100 --> 00:08:49,980
+نصف شفتي .. لا بشروط .. بشروط حيث وجدت الشروط
+
+100
+00:08:49,980 --> 00:08:55,520
+استحق النصف لم توجد أو تخلف أحد هذه الشروط لم يعد
+
+101
+00:08:55,520 --> 00:09:00,740
+النصف قائما، تمام؟ فدعونا نتحدث عن شرط استحقاق
+
+102
+00:09:00,740 --> 00:09:07,680
+الزوج للنصف، يلا الزوج متى بيستحق النصف؟عفوان،
+
+103
+00:09:07,680 --> 00:09:13,200
+ألا، مابدنا إجابة عشوائية أبدا، أبدا، أبدا، أبدا،
+
+104
+00:09:13,200 --> 00:09:16,660
+لو أنا طلبت إجابة بتجاوب و غير كده ممنوع، ممنوع حد
+
+105
+00:09:16,660 --> 00:09:19,940
+يحكي معي، رجاء تمام، اتفضلي
+
+106
+00:09:25,180 --> 00:09:30,600
+تمام إذا الزوج يستحق نصف ميراث زوجته هنفي نقطة
+
+107
+00:09:30,600 --> 00:09:34,420
+مهمة بدنا نأكد عليها و هنستفيد منها في كل
+
+108
+00:09:34,420 --> 00:09:39,000
+محاضراتنا أنه لما بنتحدث عن وارث دائما بنتحدث عن
+
+109
+00:09:39,000 --> 00:09:42,710
+علاقته باللي ماتفإذا كان فيه ورثة تانية ما بتهمني
+
+110
+00:09:42,710 --> 00:09:47,030
+علاقة هذا باللي معه من الورثة علاقة الورثة بعضهم
+
+111
+00:09:47,030 --> 00:09:51,270
+بعض بتهمنيش دائما بدرس علاقة الوارث بالميت فقط
+
+112
+00:09:51,270 --> 00:09:55,910
+وارث بالمورث هذه اللي بتهمني فأنا هنا أتحدث عن زوج
+
+113
+00:09:55,910 --> 00:10:01,640
+وارثشو معنى الكلام؟ وارث من مين؟ من زوجته صح ولا
+
+114
+00:10:01,640 --> 00:10:06,260
+لأ؟ فإذا الميت هي الزوجة حلو؟ فنقول مرة تانية
+
+115
+00:10:06,260 --> 00:10:11,720
+الزوج يستحق نصف ميراث زوجته إذا لحظة معايا هنا
+
+116
+00:10:11,720 --> 00:10:17,000
+المستحقون إذا للنصفهم أولا الزوج نعدهم على السريع
+
+117
+00:10:17,000 --> 00:10:23,120
+زي ما قلناه ثانيا البنت و ثالثا بنت الإبن
+
+118
+00:10:26,130 --> 00:10:34,270
+طبعا وإن نزلت و الأخت
+
+119
+00:10:34,270 --> 00:10:41,190
+الشقيقة شين دائما بنعبر عنه للشقيقة أو الشقيق
+
+120
+00:10:41,190 --> 00:10:48,250
+وخمسة الأخت لأ تمام؟
+
+121
+00:10:48,690 --> 00:10:52,090
+حلو، إذا الأن في الزوج، بنقول الزوج بيأخذ النصف
+
+122
+00:10:52,090 --> 00:10:58,950
+متى إذا لم يكن لزوجته فرع وارث منه أو من غيره
+
+123
+00:10:58,950 --> 00:11:05,270
+لحظة، بهمني أنا الزوج إله أولاد، هو وارث، إله
+
+124
+00:11:05,270 --> 00:11:09,540
+أولاد، مالوش أولاد، ما بهمنيما بهمني بهمني اللي
+
+125
+00:11:09,540 --> 00:11:14,500
+ماتت إلها و لا مالهاش اللي ماتت إلها و لا مالهاش
+
+126
+00:11:14,500 --> 00:11:17,980
+منه أو من غيره لأنه مش ضروري يكونوا ولادها من
+
+127
+00:11:17,980 --> 00:11:23,900
+زوجها ممكن يكون في زوج سابق تمام؟ فلذلك حتى يرث
+
+128
+00:11:23,900 --> 00:11:29,800
+زوجها نصف ميراثها لازم مايكونش إلها فرع وارث الفرع
+
+129
+00:11:29,800 --> 00:11:37,560
+الوارث مين هو؟ الفرع الوارث يلاالإبن وابن الإبن
+
+130
+00:11:37,560 --> 00:11:42,060
+وإن نزل ويسمع هذا الوارث من القرى تمام، الإبن وابن
+
+131
+00:11:42,060 --> 00:11:49,740
+الإبن وإن نزل والبنت وبنت الإبن طبعا وإن نزلت، هذا
+
+132
+00:11:49,740 --> 00:11:55,900
+الصهم تحت يعني وإن نزل، تمام؟فها دي لحظة معايا كله
+
+133
+00:11:55,900 --> 00:12:00,560
+بنسميه فرع وارث، هذا فرع وارث مذكر و فرع وارث
+
+134
+00:12:00,560 --> 00:12:07,260
+مؤنث، تمام؟ فنحن هنا الشرط إيش بنقول؟ عدم وجود فرع
+
+135
+00:12:07,260 --> 00:12:12,150
+وارث، بغض النظر ذكر أو أنثىمذكر او مؤنس مايكونش
+
+136
+00:12:12,150 --> 00:12:16,130
+ولا حد من هذه الدائرة ولحظة ايه لما بنقول طبعا لما
+
+137
+00:12:16,130 --> 00:12:22,030
+بنقول وإن نزل معنى الكلام حتى لو كان ابن ابن ابن
+
+138
+00:12:22,030 --> 00:12:24,010
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+139
+00:12:24,010 --> 00:12:24,010
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+140
+00:12:24,010 --> 00:12:24,010
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+141
+00:12:24,010 --> 00:12:24,050
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+142
+00:12:24,050 --> 00:12:24,050
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+143
+00:12:24,050 --> 00:12:24,050
+ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن ابن
+
+144
+00:12:24,050 --> 00:12:30,890
+ابن ابن ابن ابن ابن ابن
+
+145
+00:12:30,890 --> 00:12:40,600
+ابن ابن ابتمام؟ حلو والدليل على استحقاق الزوج لربع
+
+146
+00:12:40,600 --> 00:12:46,720
+أو عفوا لنصف ميراث زوجتهولكم نصف ما ترك أزواجكم إن
+
+147
+00:12:46,720 --> 00:12:52,800
+لم يكن لهنا ولد منك أو من غيرك المهم الزوجة اللي
+
+148
+00:12:52,800 --> 00:12:56,860
+ما عدت مالهاش ولد والولد في الشرق يطلق على الذكر
+
+149
+00:12:56,860 --> 00:13:00,380
+والأنثى مش في المعنى العرفي اليوم بالعرف لما نحكي
+
+150
+00:13:00,380 --> 00:13:05,700
+ولد يعني صبي صح؟ لأ في المعنى الشرقي ولد يشمل
+
+151
+00:13:05,700 --> 00:13:08,800
+الذكر والأنثى عشان كده بنعبر عنه بالفرع الوارث
+
+152
+00:13:09,240 --> 00:13:14,700
+تمام؟ بيشمل الجميع الأعلى و الأنزل نيجي الآن للبنت
+
+153
+00:13:14,700 --> 00:13:22,000
+اللي هي الصلبية يلا البنت الصلبية ترت نصف ميراث
+
+154
+00:13:22,000 --> 00:13:31,800
+أبيها .. إبشع .. نصف ميراث أبيها متى؟ والباقي ..
+
+155
+00:13:31,800 --> 00:13:32,080
+يلا
+
+156
+00:13:35,650 --> 00:13:41,710
+برك الله فيك، إذا حتى تستحق البنت نصف ميراس أبيها،
+
+157
+00:13:41,710 --> 00:13:44,390
+لأنه لمات أبوها، احنا بنحكي بنت وارسة، معناته من
+
+158
+00:13:44,390 --> 00:13:48,250
+اللي مات، كونها هي بنت، من اللي مات؟ أبوها، صح ولا
+
+159
+00:13:48,250 --> 00:13:54,270
+لأ؟ حلو، فحتى تأخذ نصف ميراس أبيها، يجب أن تكون
+
+160
+00:13:54,270 --> 00:14:01,070
+منفردة عن الذكر والأنثى المماثلينلحظي هذا الكلام
+
+161
+00:14:01,070 --> 00:14:05,770
+ممكن نعبر عنه بكذا تعبير مثلا ممكن نقول أنه تكون
+
+162
+00:14:05,770 --> 00:14:10,130
+واحدة منفردة عن البنت الصلبية الأخرى منفردة عن
+
+163
+00:14:10,130 --> 00:14:13,830
+الذكر المعصب لها هذا الكلام كله باختصره بإيش
+
+164
+00:14:13,830 --> 00:14:17,790
+منفردة عن الذكر و الأنثة المماثلين شو يعني مماثلين
+
+165
+00:14:17,790 --> 00:14:22,710
+نفس درجتها؟ مين اللي نفس درجتها البنت زيها و الأبن
+
+166
+00:14:22,710 --> 00:14:27,090
+زيها؟ يعني مايكونش معها أبدا حدا من درجتها لا ابن
+
+167
+00:14:27,090 --> 00:14:32,280
+يعني ذكر ولا أنثة أبداأه أه بس احنا ليش أنا ببعد
+
+168
+00:14:32,280 --> 00:14:35,860
+عن قصة إخوان وكذا بلاش يصير عندك لبس أن أخه وكذا
+
+169
+00:14:35,860 --> 00:14:40,040
+طب هي بنت فلأ أنا لاحظي أنا مالي علاقة بعلاقة
+
+170
+00:14:40,040 --> 00:14:44,320
+الوارث باللي جنبه ماليش علاقة أنا بتحدث دائما عن
+
+171
+00:14:44,320 --> 00:14:47,900
+العلاقة مع مين مع ايه ميت عشان كده مش كتير بهمني
+
+172
+00:14:47,900 --> 00:14:51,620
+شو علاقتهم وشو بيجربوا لبعض هدول هم أخوتها أه بس
+
+173
+00:14:51,620 --> 00:14:55,360
+أنا مابدي أقولك حتى مايصير عندك لبسفعشان كده دائما
+
+174
+00:14:55,360 --> 00:14:58,040
+بقولي ذكروا أنثى مماثلة يعني اللى بدرجة تقلهم
+
+175
+00:14:58,040 --> 00:15:02,220
+أخوتها طبيعى يعنى لكن مابدنا نعبر عنه باخوتها حلو
+
+176
+00:15:02,220 --> 00:15:07,440
+طب
+
+177
+00:15:07,440 --> 00:15:11,120
+خليكي معايا شوية خليكي معايا خليكم معايا الآن نحن
+
+178
+00:15:11,120 --> 00:15:18,040
+نقول حتى تأخذ هي النصف يجب أن تكون منفردة عنه
+
+179
+00:15:19,330 --> 00:15:22,570
+منفردة عن الذكر والأنثى المماثلين ماعهاش ولا حدان
+
+180
+00:15:22,570 --> 00:15:26,150
+هاي المعنى صح وبالتالي إذا في حد لأ ماعدش فيه نص
+
+181
+00:15:26,150 --> 00:15:31,110
+فيه إش تاني و إش هو بعدين بنحك نعرفش تمام وصلت
+
+182
+00:15:31,110 --> 00:15:36,770
+والدليل على ذلكوإن كانت واحدة فلها النصف، الآية
+
+183
+00:15:36,770 --> 00:15:41,230
+واضحة في دلالتها أن البنت تستحق نصف ميراث أبيها
+
+184
+00:15:41,230 --> 00:15:44,510
+إذا كانت منفردة عن الذكر والأنثى المماثلين لأن
+
+185
+00:15:44,510 --> 00:15:47,130
+الآية بتقول يوصيكم الله في أولادكم لذكري مثل حظ
+
+186
+00:15:47,130 --> 00:15:50,130
+الأنثيين، هذا باعتبار في ذكور وإناث، بعدين فإن كنا
+
+187
+00:15:50,130 --> 00:15:53,530
+نساء وانفش ذكور فوق أثنتين، يعني تنتين فأكثر، اللي
+
+188
+00:15:53,530 --> 00:15:56,830
+هم التلتين، طب إذا واحدة معناته لغينا الذكور
+
+189
+00:15:56,830 --> 00:15:59,430
+ولغينا الإناث اللي من نفس الدرجة، عشان كده قلنا
+
+190
+00:15:59,430 --> 00:16:03,630
+الشرط هو أن تكون منفردة عن الذكر والأنثى المما�
+
+191
+00:16:03,800 --> 00:16:08,100
+فالقاهية شرح الموضوع أصلا، تمام؟ هذا بالنسبة للبنت
+
+192
+00:16:08,100 --> 00:16:11,600
+الصلبية، فلحظة معايا نرجع، هي البنت الصلبية حتى
+
+193
+00:16:11,600 --> 00:16:17,200
+ترث النصف، هي شرطها، بس شرط واحد أن تنفرد عن الذكر
+
+194
+00:16:17,200 --> 00:16:19,980
+والأنثى المماثلين، سيبنا فاهمين شو يعني ذكر وأنثى
+
+195
+00:16:19,980 --> 00:16:25,190
+المماثلينواضح نيجي الآن لبنت الإبن وإن نزلت نشوفه
+
+196
+00:16:25,190 --> 00:16:29,170
+هنا بعدين نيجي نترجم هاي الطلميس اللي احنا يمكن ما
+
+197
+00:16:29,170 --> 00:16:34,970
+نفهمهاش على طول وإن كانت واضحة بنت الإبن وإن نزلت
+
+198
+00:16:34,970 --> 00:16:39,550
+بتستحق النسف امتى؟ في شرطين يلا ع السريع هاي هم
+
+199
+00:16:39,550 --> 00:16:46,970
+موجودين قدامنا جم من الشرطين يلا يا فاطمة أنها
+
+200
+00:16:46,970 --> 00:16:52,040
+تنفرت بديك تقولي، أه مش كده بذكر و أنسةمن الذكر
+
+201
+00:16:52,040 --> 00:16:55,500
+ولو إبن المماتلين أو عن الذكر ولو إبن الأبن بارك
+
+202
+00:16:55,500 --> 00:17:00,700
+الله فيك إذا بنت الإبن هان بدنا نحكي شوية ركزوا
+
+203
+00:17:00,700 --> 00:17:08,380
+شوية صغيرة معانا بنت
+
+204
+00:17:08,380 --> 00:17:14,740
+الإبن يا جماعة ممكن
+
+205
+00:17:14,740 --> 00:17:21,740
+تكون هيك و ممكن أنزل اللي هي بنت إبنإبن وممكن كمان
+
+206
+00:17:21,740 --> 00:17:28,920
+بنت إبن إبن إبن فهذه اسمها بنت إبن و هذه اسمها بنت
+
+207
+00:17:28,920 --> 00:17:33,140
+إبن و هذه اسمها بنت إبن لكن هذه أعلى و هذه أنزل
+
+208
+00:17:33,140 --> 00:17:36,700
+لكن في النهاية كلهم اسمهم بنت إبن صح ولا لأ؟ حلو
+
+209
+00:17:36,700 --> 00:17:40,280
+فالآن احنا بنتحدث عن بنت الإبن سواء هذه أو هذه أو
+
+210
+00:17:40,280 --> 00:17:46,560
+هذه بغض النظر لكنركزي، بنقول إنه سواء هادي أو هادي
+
+211
+00:17:46,560 --> 00:17:51,860
+أو هادي حتى ترث النصف، لنفترض هادي اللي بنحكي عنها
+
+212
+00:17:51,860 --> 00:17:57,520
+حتى ترث النصف لازم شرطين الشرط الأول أن تنفرد عن
+
+213
+00:17:57,520 --> 00:18:01,220
+الذكر والأنثى المماثلين في درجتها فيش حد يعني فيش
+
+214
+00:18:01,220 --> 00:18:07,280
+بنت ابن ابن وفيش ابن ابن ابن نفس الدرجة تنفرد عن
+
+215
+00:18:07,280 --> 00:18:11,760
+الذكر والأنثى المماثلين يعني نفس الدرجة هنافلو كان
+
+216
+00:18:11,760 --> 00:18:16,040
+حدا من هنا بهمنيش المهم نفس درجتها مافيش زائد هي
+
+217
+00:18:16,040 --> 00:18:21,460
+الشرط التاني عدم موجود ذكر أو أنثى أعلى من الأعلى
+
+218
+00:18:21,460 --> 00:18:25,120
+إذا هي كانت هان يعني برضه هادي مايكونش و الذكر
+
+219
+00:18:25,120 --> 00:18:29,140
+اللي معها مايكونش و البنت الصلبية مايكونش و الإبن
+
+220
+00:18:29,140 --> 00:18:35,050
+الصلبي مايكونشفكل الإعلى يعني لو كنا بنتحدث عن هذه
+
+221
+00:18:35,050 --> 00:18:39,310
+بديكون المماثل مش موجود حتى تاخد النص و الصلبة و
+
+222
+00:18:39,310 --> 00:18:44,450
+الصلبية بس طب لو كانت هذه هدول كلهم مايكونوش لو
+
+223
+00:18:44,450 --> 00:18:47,950
+كانت هذه لو كانت هذه كل اللي فوق مايكونوش و هكذا
+
+224
+00:18:48,560 --> 00:18:53,060
+وصلت إيش معنى تنفرد عن الذكر والأنثى المماثلين في
+
+225
+00:18:53,060 --> 00:18:57,180
+درجتها والذكر والأنثى الأعلى اللى أعلى منها الصلبى
+
+226
+00:18:57,180 --> 00:19:01,940
+والصلبية قولا واحدا وبنت الإبن وابن الإبن الأعلى
+
+227
+00:19:01,940 --> 00:19:06,200
+ليش بنقول بنت الإبن وابن الإبن الأعلى لأنه ممكن
+
+228
+00:19:06,200 --> 00:19:10,020
+هذه اللى تكون موجودة فحتى هذه تاخد النصف لازم هدول
+
+229
+00:19:10,020 --> 00:19:17,370
+مايكونوش إذا كانوا مافيش نصف وصلت؟ تمام؟ حلالأمر
+
+230
+00:19:17,370 --> 00:19:22,050
+الرابع أو المستحق الرابع لفرض النصف الأخت الشقيقة
+
+231
+00:19:22,050 --> 00:19:27,470
+لحظي هنا حينما أتحدث عن أخت شقيقة أتحدث عن أخت
+
+232
+00:19:27,470 --> 00:19:32,770
+اللي مات أخت اللي مات اللي مات ترك شقيقته أخته من
+
+233
+00:19:32,770 --> 00:19:38,930
+أمه وأبوه هذه أخته حتى تأخذ النصف يعني مثلا نور
+
+234
+00:19:38,930 --> 00:19:43,090
+الدين رحمة الله عليه ترك أخته أنا أخته شقيقته صح
+
+235
+00:19:43,090 --> 00:19:48,510
+لكن مابارسه أصلا لأنه عنده ولادمش وارثة اصلا انا
+
+236
+00:19:48,510 --> 00:19:51,630
+فلحظة معايا ما تقول ان انت أخت شقيقة اذا انقلك
+
+237
+00:19:51,630 --> 00:19:55,770
+النصف لا ماليش ولا حاجة وصلت الفكرة فإذا نيجي نقول
+
+238
+00:19:55,770 --> 00:20:02,010
+شهو شرط استحقاق الأخت الشقيقة للنصف تلت شروط لحظة
+
+239
+00:20:02,010 --> 00:20:05,750
+بنا نرجع السريع البنت الصلبية شرط واحد بنت الإبن
+
+240
+00:20:05,750 --> 00:20:09,270
+وإن نزلت شرطين لأنه صارت الفكرة واحدة و بنزيد
+
+241
+00:20:09,270 --> 00:20:13,410
+عليها حاجة و بنزيد عليها حاجة صح ولا لأ فدائما
+
+242
+00:20:13,410 --> 00:20:18,310
+تحفظيشأربط الأمور بعيد المسألة هتكون جدا سهلة يلّا
+
+243
+00:20:18,310 --> 00:20:23,890
+ع السريع نذكر و نعدّت شروط استحقاق الشقيقة للناس
+
+244
+00:20:23,890 --> 00:20:32,370
+تفضل لحظة يوهان موجود قدامكم يلّا بارك
+
+245
+00:20:32,370 --> 00:20:37,790
+الله فيك إذا أول شئ بدنا نقول تنفرد عن الذكر و
+
+246
+00:20:37,790 --> 00:20:42,450
+الأنثى المماثلينما تقولت طب ما هذا الشرط في اللي
+
+247
+00:20:42,450 --> 00:20:45,870
+جابله؟ ما هو ذكر و أنثى مماثلين، بدك تربطيه بالاشي
+
+248
+00:20:45,870 --> 00:20:49,730
+اللي بتحكي عنه، فهيكون حاجة جديدة، مش هيكون حاجة
+
+249
+00:20:49,730 --> 00:20:54,410
+جديمة، شرط جديد، فلحظي أنا بجوش أخت شقيقة، مين
+
+250
+00:20:54,410 --> 00:20:58,590
+الذكر و الأنثى المماثلين للشقيقة؟ أخ شقيق أو أخت
+
+251
+00:20:58,590 --> 00:21:02,490
+شقيق، هاي المماثلين، صح ولا لا؟ فإذا عدم وجود ذكر
+
+252
+00:21:02,490 --> 00:21:09,910
+أو أنثى مماثلين، عدم وجود فرع وارث مطلاقايعني كل
+
+253
+00:21:09,910 --> 00:21:13,110
+هدول اللي ذكرناهم هدي و اللي معها اتذكر و هدي و
+
+254
+00:21:13,110 --> 00:21:15,570
+اللي معها و هدي و اللي معها و البنت الصلبية و اللي
+
+255
+00:21:15,570 --> 00:21:20,190
+معها اتذكر كلهم اسمهم فرعوارث ممنوع ولا حدا فيهم
+
+256
+00:21:20,190 --> 00:21:23,910
+يكون موجود اي حدا فيهم موجود الشقيقة لا يمكن تأخذ
+
+257
+00:21:23,910 --> 00:21:28,250
+النصف بيكون لها اشي تاني اش هو بنعرفش لسه وصلت
+
+258
+00:21:28,250 --> 00:21:35,390
+فاذا حتى تستحق النصفلازم .. لازم .. أيوة ما شاء
+
+259
+00:21:35,390 --> 00:21:40,410
+الله عنكم علماء تنحصدوا صراحة فبنقول أنه أول شيء
+
+260
+00:21:40,410 --> 00:21:43,770
+انفرادها عن الذكر و الأنث المماثلين صرنا فاهمين و
+
+261
+00:21:43,770 --> 00:21:49,930
+خلصنا بدها تنفرد عن الفرع الوارث مطلقا مش عارفنا
+
+262
+00:21:49,930 --> 00:21:52,790
+شو يعني مطلقا لأن الفرع قد يكون مذكر و قد يكون
+
+263
+00:21:52,790 --> 00:21:57,130
+مأنث قد يكون أعلى و قد يكون أنزل نحكي كله و الحاجة
+
+264
+00:21:57,130 --> 00:22:03,250
+التالتةأنت انفردة عن أو عدم وجود الأصل المذكر،
+
+265
+00:22:03,250 --> 00:22:11,450
+الأصل أصل الميت، الأصل هو الأب و أب الأب و ان على
+
+266
+00:22:11,450 --> 00:22:17,900
+أب أب أب و هكذا و أيضا الأم و أم الأموأم الأب ..
+
+267
+00:22:17,900 --> 00:22:21,300
+أم الأم اللي هي means تيتا وهادي ستة أه سواء هادي
+
+268
+00:22:21,300 --> 00:22:26,480
+أو هادي هدول أسمهم أصول للميت صح ولا لأ؟ فالآن هذا
+
+269
+00:22:26,480 --> 00:22:31,240
+أصل مؤنث وهذا أصل مذكر الشرط إيش بيقوللي أصل على
+
+270
+00:22:31,240 --> 00:22:36,320
+طول ولا بس مذكر؟ لأ مذكر وبالتالي عادي جدا يكون في
+
+271
+00:22:36,320 --> 00:22:40,380
+أم أو جدة في المسألة و الشقيقة تأخذ نصف إذا توفرت
+
+272
+00:22:40,380 --> 00:22:45,420
+الشروط التاني عادي جدالكن مش عادي أبدا إنها تأخذ
+
+273
+00:22:45,420 --> 00:22:50,120
+النصف إذا فيه أب أو جد فإذا الشرط هو عدم وجود أصل
+
+274
+00:22:50,120 --> 00:22:55,280
+مذكر بينما في الفرع قلنا مطلقا يعني مذكر أو مؤنث
+
+275
+00:22:55,280 --> 00:23:00,120
+وصلت؟ تمام؟ شو الدليل على استحقاق الشقيقة ليه
+
+276
+00:23:00,120 --> 00:23:04,920
+النصف؟ وإن كان رجل أو يستفتونك أقول الله يفتيكم في
+
+277
+00:23:04,920 --> 00:23:06,240
+الكلالة؟ نعم
+
+278
+00:23:09,620 --> 00:23:13,080
+عادي بس لازم تكون الشروط التانية موجودة، شو هي؟
+
+279
+00:23:13,080 --> 00:23:16,780
+مافيش أخ أو .. بالظبط مافيش ذكر أو أنثى ممثلان،
+
+280
+00:23:16,780 --> 00:23:23,640
+مافيش فرع و أرز و في أم أه بتاخد نصف عادي أه
+
+281
+00:23:23,640 --> 00:23:28,520
+طبعا، ده شطرين، ما شاء الله تمام، شو الدليل على
+
+282
+00:23:28,520 --> 00:23:35,140
+استحقاق الشقيقة ليه؟ النصف اللي هو يستفتونك قل
+
+283
+00:23:35,140 --> 00:23:37,620
+الله يفتيكم في الكلالة إن المرء انهالك ليس له ولد
+
+284
+00:23:37,620 --> 00:23:38,400
+وله أخت
+
+285
+00:23:41,210 --> 00:23:43,950
+بالظبط فلحظي معايا هي الأخت المراد بيها الأخت
+
+286
+00:23:43,950 --> 00:23:46,990
+الشقيقة أو الأخت لأب يعني هذا نفس الدليل يصلح
+
+287
+00:23:46,990 --> 00:23:55,790
+للاتنين، تمام؟ فإذا لها النصف، بشرط إيش؟ منفردة عن
+
+288
+00:23:55,790 --> 00:23:59,450
+الذكر والأنسة المماثلين وعن الفرق الوارث وعن الأصل
+
+289
+00:23:59,450 --> 00:24:04,470
+المذكر، ما شاء الله عنكم بتنحسته نيجي لآخر حدا من
+
+290
+00:24:04,470 --> 00:24:12,020
+الذين يستحقون فرض النصف اللي هي مين؟الأخت لي أب ..
+
+291
+00:24:12,020 --> 00:24:16,320
+الأخت لي أب
+
+292
+00:24:16,320 --> 00:24:21,600
+بدناش
+
+293
+00:24:21,600 --> 00:24:27,590
+إجابة ع شوية أنا ما أعطيتك مجالتفضل احكي بس بعد
+
+294
+00:24:27,590 --> 00:24:31,310
+هيك ماتحكيش بدون even تفضل انت كوم فردة عن الأخ و
+
+295
+00:24:31,310 --> 00:24:35,030
+أخت بأب و عن الأخ و الأخت الشقيقة و عن الفترة
+
+296
+00:24:35,030 --> 00:24:39,970
+وارفع نقصه بارك الله فيك نرجع السريع هنا ركزوا
+
+297
+00:24:39,970 --> 00:24:44,170
+معايا البنت الصلبية قولنا بس شرط واحد حتى تستحق
+
+298
+00:24:44,170 --> 00:24:50,330
+النصف بنت الإبن وإن نزلت حتى تستحق النصف شرطين
+
+299
+00:24:51,230 --> 00:24:55,350
+فبيكون الشرط الأول زائد حاجة تانية صح؟ والأخت
+
+300
+00:24:55,350 --> 00:25:01,770
+الشقيقةتلات شروط الشرطين الأساسيين بتضيفي الحاجة
+
+301
+00:25:01,770 --> 00:25:05,730
+إله علاقة باللي بنحكي فيه نفس الأمر يقال بالنسبة
+
+302
+00:25:05,730 --> 00:25:10,910
+ليه الأخت لأب هيصيروا أربع شروط كل اللي ذكرناها
+
+303
+00:25:10,910 --> 00:25:15,270
+سابقا زائد حاجة إلها علاقة بين الأخت لأب اللي هو
+
+304
+00:25:15,270 --> 00:25:20,130
+show أنت انفرد عن الذكر والأنثى المماثلين من هما
+
+305
+00:25:20,130 --> 00:25:25,650
+الأخت لأب والأخ لأب مايكونش معها لا أخت لأب ولا أخ
+
+306
+00:25:25,650 --> 00:25:32,530
+لأبومايكونش معها أخ شقيق ولا أخت شقيق أعلى مايكونش
+
+307
+00:25:32,530 --> 00:25:37,450
+معها فرع وارث مطلقان أنثى أو ذكر أعلى أو أنزل
+
+308
+00:25:37,450 --> 00:25:46,130
+مايكونش معها أصل مذكر حينها ترث النصف تمام؟ والآية
+
+309
+00:25:46,130 --> 00:25:50,670
+نفسها هي اللى بتدل على هذا الأمر اللى هي وله أخته
+
+310
+00:25:50,670 --> 00:25:56,550
+فلها نصفه ما ترك تمام؟فلحظي معايا كمان شغلة بدنا
+
+311
+00:25:56,550 --> 00:26:02,050
+نحكيها أنه الآن الأخت الشقيقة .. هرجعلك يا مريم
+
+312
+00:26:02,050 --> 00:26:06,350
+الأخت الشقيقة .. بدي أفترض أن هذه الأخت الشقيقة
+
+313
+00:26:06,350 --> 00:26:14,590
+موجود جنبها كوارث .. كوارث أخ لأب هل تستحق النصف
+
+314
+00:26:14,590 --> 00:26:18,970
+أو لا عند وجود الأخ لأب؟ يلا عالسريع نشوف تسميم
+
+315
+00:26:18,970 --> 00:26:26,350
+إيش بدها تقولي الأخت الشقيقةتمام؟ موجود معها أخ
+
+316
+00:26:26,350 --> 00:26:32,690
+لأب اللي مات ترك أخته شقيقته و أخوه من أبيه فهل
+
+317
+00:26:32,690 --> 00:26:36,370
+الأخت الشقيقة بتاخد النصف ولا خلاص؟ ماعادش إلها
+
+318
+00:26:36,370 --> 00:26:40,530
+النصف، ما بتاخد النصف، تمام طيب إحنا قولنا بتاخد
+
+319
+00:26:40,530 --> 00:26:43,750
+النصف إذا وجدت تلت شروط، هديلي الشروط هذه عدة
+
+320
+00:26:43,750 --> 00:26:47,790
+موزين فرعوان في الطبال ومش ذاكر ولا أنسة مماثلين
+
+321
+00:26:47,790 --> 00:26:56,020
+وولا شيءتمام فهل في .. هل الأخ ليه أب مماثل؟ هل هو
+
+322
+00:26:56,020 --> 00:27:02,440
+فرع؟ هل هو أصيل؟ هه وصلت؟ فإذا دائما .. دائما
+
+323
+00:27:02,440 --> 00:27:06,700
+بالنسبة للإناث الذكر الأدنى من الأنثة الموجودة في
+
+324
+00:27:06,700 --> 00:27:10,600
+أي مسألة حتى مش في موضوع نهجات في أي مسألة بنحكي
+
+325
+00:27:10,600 --> 00:27:15,600
+عنها الذكر الأنذل اللي أجال من الأنثة الموجودة ما
+
+326
+00:27:15,600 --> 00:27:19,790
+بيأثر عليهاداقمًا اللي بيأثر عليها المماثل أو
+
+327
+00:27:19,790 --> 00:27:24,350
+الأعلى اللي بيأثر على الأنثى، الأنثى بشكل أهم اللي
+
+328
+00:27:24,350 --> 00:27:29,330
+بيأثر عليها وبيأثر على ميراسها الذكر المماثل وصرنا
+
+329
+00:27:29,330 --> 00:27:32,110
+فاهمين شو يعني مماثل علمة احنا كبار سنة رابعة
+
+330
+00:27:32,110 --> 00:27:38,070
+مماثل أو أعلى الأنذل مالوش دعوة، يا بياخد حصته هو
+
+331
+00:27:38,070 --> 00:27:42,110
+مقدّم وساكن، يا بنقوله انت مع السلامة أما هي
+
+332
+00:27:42,110 --> 00:27:47,070
+مابتأثرش بالأنذل، بتتأثر باللي زيها أو أعلى وصلت؟
+
+333
+00:27:47,590 --> 00:27:52,810
+فهي يعني إلها prestigeها، إلها كيانها، فأنا قاعدة،
+
+334
+00:27:52,810 --> 00:27:57,370
+بس اللي بأثر عليّ و بسكتني و بقدرش أحكي في وجودي،
+
+335
+00:27:57,370 --> 00:28:01,130
+اللي درجتي أو أعلى مني، حد أنزل مني أنا بقوله لو
+
+336
+00:28:01,130 --> 00:28:07,950
+سمحت، بدون كلام، وصلت الفكرة؟ نعم؟ الأعلى منها
+
+337
+00:28:07,950 --> 00:28:14,670
+الفرق والأصل، هدول أعلى منيبدليل أنه لو اللي مات
+
+338
+00:28:14,670 --> 00:28:19,450
+تركني أنا و ترك أبي أبويا بيقولي bye bye بيقولي
+
+339
+00:28:19,450 --> 00:28:23,430
+bye bye ماليش حاجة في ميراس أخي أنا اللي مات ترك
+
+340
+00:28:23,430 --> 00:28:27,270
+ابنه تركني ابنه للي مات بيقولي bye يا عمته مش أنا
+
+341
+00:28:27,270 --> 00:28:33,530
+عامة ال .. عامة ال .. صح ولا لا وصلت تمام تفضلي
+
+342
+00:28:33,530 --> 00:28:38,050
+ماريا في الأخير عدم وجود أخ أو أخ تشغله أق و تنفرد
+
+343
+00:28:38,050 --> 00:28:42,220
+عن البكر و الانسان مافيه يعني مش فارقلأ طبعا
+
+344
+00:28:42,220 --> 00:28:52,080
+الممثلين لأب و أخ لأب و أخت لأب هي الممثلين خاليكم
+
+345
+00:28:52,080 --> 00:28:57,420
+معايا الأخت لأب و الأخت لأب ركزي حتى تارث النصف
+
+346
+00:28:57,420 --> 00:29:03,440
+لازم مايكونش فيه ركزوا معايا لازم مايكونش فيه أخ
+
+347
+00:29:03,440 --> 00:29:08,900
+لأب و أخت لأب ممثلين ممثلين و لازم مايكونش فيه أخ
+
+348
+00:29:08,900 --> 00:29:19,560
+شقيق و أخت شقيقة لأن هم أعلىالأخ الشقيق أعلى اشهر
+
+349
+00:29:19,560 --> 00:29:24,660
+الأب جماعة خليكم معايا ماحدش يحكي انا بدي اعتبر
+
+350
+00:29:24,660 --> 00:29:28,580
+ماحكيتش ولا إيش و بدي أعيد ركزوا معايا مالمسألة
+
+351
+00:29:28,580 --> 00:29:35,240
+سهلة جماعة للمرة الأخيرة بقول دائما حينما أتحدث عن
+
+352
+00:29:35,240 --> 00:29:42,390
+الوارث عن علاقته باللي ايش تمام باللي ماتباللي مات
+
+353
+00:29:42,390 --> 00:29:49,570
+فالآن أنا بقول أنا كوارث هلجيت أنا كوارث أخت لأب
+
+354
+00:29:49,570 --> 00:29:56,130
+فاللي مات أخي أو أختي من أبي مش شقيقي اللي مات
+
+355
+00:29:56,130 --> 00:30:04,140
+اللي مات أخويا لكنه مش شقيقيمن أبي أبونا واحد فمات
+
+356
+00:30:04,140 --> 00:30:10,760
+تركني أنا أنا كأخته من أبيه حتى أخد نص مراسه لازم
+
+357
+00:30:10,760 --> 00:30:21,240
+اللي مات ها ركزوا معايا مايكونش إله غير إخوة لأب
+
+358
+00:30:22,630 --> 00:30:26,410
+غيره هو، لأنه مش هو أخ لي أب، بدي أفطر، ما تركش أخ
+
+359
+00:30:26,410 --> 00:30:30,230
+لي أب، ما تركش أخت لي أب غير أنا واحدة بس، ما تركش
+
+360
+00:30:30,230 --> 00:30:35,390
+أخ وأشقاء، لأنه اللي مات لو ترك أشقاء غيره أخت
+
+361
+00:30:35,390 --> 00:30:36,090
+شقيقة
+
+362
+00:30:42,290 --> 00:30:48,410
+شروط استحقاقي أنا للنصف فكوني أنا بتحدث عن أخت لأب
+
+363
+00:30:48,410 --> 00:30:53,950
+معناته المماثل إلي درجتي بيهم نفس درجتهم للي مات
+
+364
+00:30:53,950 --> 00:30:58,490
+لأنه احنا أخوة لأنه احنا أخوة والشقيق والشقيقة
+
+365
+00:30:58,490 --> 00:31:01,070
+درجتهم إلي نفس درجتهم لمين؟
+
+366
+00:31:09,640 --> 00:31:16,580
+لأ لأ لأ لأ لأ الأب واحد جماعة أنتوا علماء ما شاء
+
+367
+00:31:16,580 --> 00:31:21,640
+الله في ناس غلابة زي حالاتي جايين يفهموا فرجاء
+
+368
+00:31:21,640 --> 00:31:26,340
+بدنا نركز اتجاوبوش اللي بتسأل اتجاوبوهاش الله يرضى
+
+369
+00:31:26,340 --> 00:31:34,550
+عنكم هل جيت؟مريم بدي أفطر اتجدلا شو اسم أبوك؟ عبد
+
+370
+00:31:34,550 --> 00:31:44,470
+الكريم فعبد الكريم متزوج سوها و نوها تحكيش لأمك هو
+
+371
+00:31:44,470 --> 00:31:54,750
+بالسر متزوج سوها و نوها سوها عندها حور و نورو نوحا
+
+372
+00:31:54,750 --> 00:32:02,410
+عندها هدى و بصرشوة المهم فلحظى معايا فهدى هالجيت
+
+373
+00:32:02,410 --> 00:32:13,170
+حور و نور و هدى اخوة اخوة فالان حور و هدى ركزى هدى
+
+374
+00:32:13,170 --> 00:32:21,050
+بنت مين بنت نوحا حور و هدى اخوة لئب لئبإن أبوهم
+
+375
+00:32:21,050 --> 00:32:26,110
+واحد والاميات علات، بنقول عنهم بنوا العلات، ام هذه
+
+376
+00:32:26,110 --> 00:32:30,730
+علة لهذه، كل واحدة علة للتانية، بتقوش بعيد، حتى لو
+
+377
+00:32:30,730 --> 00:32:36,210
+كانوا عاملين حالهم خوات، وصلت؟ بينما حورو نور
+
+378
+00:32:36,210 --> 00:32:41,870
+أشقاء، أشقاء، لأن أبو أم واحد، هذه معنى الشقيق،
+
+379
+00:32:41,870 --> 00:32:48,990
+الشقيق الأب والأم واحدالأخ لأب معناته الأب واحد
+
+380
+00:32:48,990 --> 00:32:54,930
+الإميات مختلفة الإخوة لأم مش موضوعنا إنه الأم
+
+381
+00:32:54,930 --> 00:33:08,170
+واحدة لكن الأباء متعددون الأباء
+
+382
+00:33:08,170 --> 00:33:14,310
+الإخوة لأب نحن نتحدثأو أخد الأخد لأنا تمام وعدم
+
+383
+00:33:14,310 --> 00:33:19,350
+وجود أفق يعني نفس الأب و الأم وصلت؟ لأنه طبيعي إذا
+
+384
+00:33:19,350 --> 00:33:25,230
+في أخ شقيق أو أخت شقيقة هم أولى مني أولى مني يعني
+
+385
+00:33:25,230 --> 00:33:28,670
+أنا أخت اللي مات من أبوه طب فيه إله أخت من أمه و
+
+386
+00:33:28,670 --> 00:33:33,550
+أبوه؟ من أولى أنا ولا هي؟ لأ هي هي أكيد وصلت؟ تمام
+
+387
+00:33:33,550 --> 00:33:39,750
+كلكم يا جماعة وصلتكم تمام أستاذةوصلت؟ كنت فاهمها
+
+388
+00:33:39,750 --> 00:33:46,330
+غلط هلجيت وصلت؟ تمام؟ حلو هذا ما يتعلق بفرض النصف
+
+389
+00:33:46,330 --> 00:33:53,450
+في أي سؤال يا جماعة؟ أظن المسألة واضحة جميل نيجي
+
+390
+00:33:53,450 --> 00:34:00,590
+الآن لفرض الربع فش فيه كلام كله كلمة و نصف فقطالان
+
+391
+00:34:00,590 --> 00:34:05,670
+يا جماعة بالنسبة لفرض الربع عندنا المستحقين ليه؟
+
+392
+00:34:05,670 --> 00:34:13,070
+الربع هم مين؟ الزوج والزوجة حلو؟ نيجي للزوجة أو
+
+393
+00:34:13,070 --> 00:34:21,480
+الزوجة عفوا جبل الزوج يستحق فرض الربعلحظة معايا،
+
+394
+00:34:21,480 --> 00:34:27,860
+هيو هناكش بقولك متى؟ عند وجود فرع وارث لزوجته،
+
+395
+00:34:27,860 --> 00:34:33,300
+فنحن نتحدث هنا عن وارث، من الوارث الزوج، الزوج حتى
+
+396
+00:34:33,300 --> 00:34:39,200
+يرث من زوجته اللي ماتت، لازم زوجته يكون عند هؤلاء
+
+397
+00:34:39,200 --> 00:34:44,780
+.. عفوا، حتى يأخذ الربابدي أقول في فرق وارس هو
+
+398
+00:34:44,780 --> 00:34:49,460
+الربع مافيش نصف زي ما خلصنا من النصف فإذا أيوة
+
+399
+00:34:49,460 --> 00:34:53,680
+فإذا زوجته اللي ماتت الله يرحمها إذا إلها أولاد
+
+400
+00:34:53,680 --> 00:34:56,980
+ذكور أو اناث أعلى أو أدنى سيبنا فاهمين شو يعني
+
+401
+00:34:56,980 --> 00:35:01,680
+أعلى أدنى كذا واضحة إلنا أه فسواء ذكر أنسة أعلى
+
+402
+00:35:01,680 --> 00:35:06,240
+أدنى أي حد من هدول موجود على طول الزوج له الربع
+
+403
+00:35:06,240 --> 00:35:13,050
+لقوله تعالىفإن كان لهنا ولد فلكم الربع مما تركنا
+
+404
+00:35:13,050 --> 00:35:18,030
+من بعدي وصية يوصينا بيها أو داين واضح؟ بالنسبة
+
+405
+00:35:18,030 --> 00:35:27,310
+لزوجة تستحق ربع ميراث زوجها متى؟ موجود هاي نرجع
+
+406
+00:35:27,310 --> 00:35:31,310
+للهدف يالا ع السريع بين إيداكم اتفضلوا
+
+407
+00:35:34,210 --> 00:35:40,030
+عدم وجود فرع وارث لزوجها مش لها هه لزوجها لأن انا
+
+408
+00:35:40,030 --> 00:35:43,850
+لما بتحدث عن زوجها هي الوارثة فاللي مات مين الزوج
+
+409
+00:35:43,850 --> 00:35:47,510
+فإذا اللي بهمني انه اللي مات إيه لولاد و لا مالوش
+
+410
+00:35:47,510 --> 00:35:52,050
+مش الوارث بهمنيش الوا .. بهمنيش الوارث عنده ما
+
+411
+00:35:52,050 --> 00:35:55,370
+عندهوش ما بهمني المهم اللي مات عنده و لا ما عندهوش
+
+412
+00:35:55,370 --> 00:36:02,250
+ههفبالتالي اللي مات هنا الزوج فسواء عنده ركزوا
+
+413
+00:36:02,250 --> 00:36:09,220
+معايا إذا ما عندهوش ولاد منهاأو من غيرها لحظة
+
+414
+00:36:09,220 --> 00:36:12,980
+معايا لأن اللي مات ممكن يكون عنده أولاد مش من
+
+415
+00:36:12,980 --> 00:36:17,300
+الزوجة اللي بتارسه من زوجة تانية فسواء منها أو من
+
+416
+00:36:17,300 --> 00:36:22,660
+غيرها ماعنده أبناء عفوا أولاد لأن الأبناء ذكور
+
+417
+00:36:22,660 --> 00:36:26,700
+أولاد ذكور و إنات ماعنده أولاد ماعنده فرعوارف
+
+418
+00:36:26,700 --> 00:36:31,740
+حينها زوجته بتأخذ الرابع طب كان عنده أربع زوجات
+
+419
+00:36:31,740 --> 00:36:40,290
+هذا الرجالكل واحدة ربع اه؟ او كل واحدة ربع افوان،
+
+420
+00:36:40,290 --> 00:36:43,630
+كلهم بالربع، واحدة، تنتين، تلاتة، اربع، لو عشرة،
+
+421
+00:36:43,630 --> 00:36:49,190
+لو عشرة اه؟ بقولولي اه، لو عشرة كمانمافيش ممكنية
+
+422
+00:36:49,190 --> 00:36:53,730
+يتزوج أكتر من أربعة أصلا حتى نقول له عشرة، تمام؟
+
+423
+00:36:53,730 --> 00:36:58,570
+فلذلك زوجة أو أربعة هيكونوا مشتركين في الربع، لأنه
+
+424
+00:36:58,570 --> 00:37:02,250
+لو فرضنا جدلًا كل واحدة إلها ربع، سهل يكتب
+
+425
+00:37:02,250 --> 00:37:06,790
+تاريخها، ماضالشي لغيرها يعني، تمام؟ حلو، بتصير
+
+426
+00:37:06,790 --> 00:37:10,090
+قولًا واحدًا الزوجة من المغضوب عليهم عند أهل الزوج
+
+427
+00:37:13,340 --> 00:37:16,840
+طب ما هو؟ ما احنا اتفجنا .. ما احنا اتفجنا يا قلق،
+
+428
+00:37:16,840 --> 00:37:20,580
+تمام؟ طب نيجي الآن للنقطة .. طبعا الدليل واضح و
+
+429
+00:37:20,580 --> 00:37:26,650
+لاهن الربع مما تركتم إن لم يكن لكم؟ جميلفإن كان
+
+430
+00:37:26,650 --> 00:37:32,850
+لكم ولاد فلهن الثمن اللي هو فرض الثمن تارثه فقط
+
+431
+00:37:32,850 --> 00:37:37,610
+الزوجة، مافي إمكانية أي وارث يأخذ ثمن غير الزوجة،
+
+432
+00:37:37,610 --> 00:37:42,810
+تمام؟ إمتى؟ إذا زوجها اللي مات له أولاد، فرعوارث
+
+433
+00:37:42,810 --> 00:37:47,510
+منها أو من غيرهامنها أو من غيرها، أصبحنا فاهمين شو
+
+434
+00:37:47,510 --> 00:37:52,930
+يعني منها أو من غيرها، تمام؟ فتستحق الثمن، ونفس
+
+435
+00:37:52,930 --> 00:37:56,970
+الفكرة بنقول سواء واحدة أو أكتر بيكونوا كلهم شركة
+
+436
+00:37:56,970 --> 00:38:04,110
+في الثمن، هذا ما يتعلق بفرض الثمن، طبعا لحظة معايا
+
+437
+00:38:04,110 --> 00:38:09,190
+الفروض احنا كنا جسمناها لمجمعتينمجموعة مقاماتها
+
+438
+00:38:09,190 --> 00:38:13,190
+متماثلة اللي هي الربع والنصف والربع والطمن ومجموعة
+
+439
+00:38:13,190 --> 00:38:16,710
+تلتين و تلتة و سدس هذه بنخليها و بنأجلها للمحاضرة
+
+440
+00:38:16,710 --> 00:38:19,950
+القادمة بإذن الله بالنسبة لمحاضرة اليوم بس ع
+
+441
+00:38:19,950 --> 00:38:24,370
+السريع ناخد مسألتين نشوف أنه متى بستحق هيك أو هيك
+
+442
+00:38:24,370 --> 00:38:28,690
+فقط في القضايا اللي أخدناها تمام؟ ركزوا معايا شوية
+
+443
+00:38:32,360 --> 00:38:36,980
+وماحدش يجاوب إجابة عشوائية معانا خمس دقائق ننهي
+
+444
+00:38:36,980 --> 00:38:52,000
+فقط ماحدن يجاوب إجابة عشوائية تمام هلجت
+
+445
+00:38:52,000 --> 00:39:01,600
+بدي أفترض أنه مات وترك بنت وبنت ابن وأخت
+
+446
+00:39:03,020 --> 00:39:07,660
+شقيقة و ام اي حد اجيبلي كياه في المسألة لسه ما
+
+447
+00:39:07,660 --> 00:39:10,840
+حكينا عنه بتحطي علامة استفهام بدناش نجاوب بدناش
+
+448
+00:39:10,840 --> 00:39:14,360
+نجتهد تمام باعتبار لسه أميين احنا تمام يالا ع
+
+449
+00:39:14,360 --> 00:39:17,820
+السريع نجاوب هاي المسألة ع السريع مين تجاف اية ايه
+
+450
+00:39:17,820 --> 00:39:20,840
+جافيه و جاوبيه يالا ع السريع ايه اية ايه جافيه و
+
+451
+00:39:20,840 --> 00:39:26,600
+انا اكتب تفضلي البنت الابن اتانى بتاخد ماشي ليش
+
+452
+00:39:26,600 --> 00:39:30,380
+احكي
+
+453
+00:39:30,380 --> 00:39:31,460
+ماتخفيش اه
+
+454
+00:39:36,250 --> 00:39:42,530
+من درجتها بس، طبعا، طيب أخت
+
+455
+00:39:42,530 --> 00:39:51,070
+شقيقة، برضه النص، اه طيب و الشقيق؟
+
+456
+00:39:51,070 --> 00:39:56,090
+في ركزي، اه طب أنا بجاوب على كلامك، أنا بعرفش،
+
+457
+00:39:56,090 --> 00:40:01,410
+ماحدش يحكي طب okay يلا معاك، حدش يحكي يا جماعة
+
+458
+00:40:04,700 --> 00:40:09,240
+فلحظي معايا طالما في حد أعلى منها إذا على طول فيش
+
+459
+00:40:09,240 --> 00:40:12,980
+نص فهان بدناش نجاوب باعتبار لسه إلها إشي تاني
+
+460
+00:40:12,980 --> 00:40:17,560
+فبتقولي لا تستحق بس هال جيت بس بتحكي قدام نحكيش
+
+461
+00:40:17,560 --> 00:40:22,480
+كده باعتبار لا تستحق النصف لا تستحق النصف نفس
+
+462
+00:40:22,480 --> 00:40:27,270
+الشيء الشقيقةلا يمكن إنها تأخذ النصف لأنه في اتنين
+
+463
+00:40:27,270 --> 00:40:31,770
+أعلى منها، صح ولا لأ؟ وصلت؟ تمام؟ لكن هدول لهم
+
+464
+00:40:31,770 --> 00:40:35,330
+ميراث، لهم مش مالهمش، بس لسه مش عارفين إحنا إيش
+
+465
+00:40:35,330 --> 00:40:40,050
+بياخدوا طيب، ع السريع، ركزوا معايا، هلجيت يا جماعة
+
+466
+00:40:40,050 --> 00:40:56,710
+عندي، نقول مثلا أخت شقيقة و أخ لأب و أبيلا .. يلا
+
+467
+00:40:56,710 --> 00:41:01,030
+.. واحدة اللي بدها تجاوب .. واحدة اللي بدها تجاوب
+
+468
+00:41:01,030 --> 00:41:08,530
+.. اللي هنا ليش نايمين .. يلا .. ع السريع ..
+
+469
+00:41:08,530 --> 00:41:11,930
+بعرفش .. اللي بدها تجاوب تفعلي أيه ده .. أنا زيكوا
+
+470
+00:41:11,930 --> 00:41:18,730
+.. بعرفش .. يلا .. يلا .. إذا اللي
+
+471
+00:41:18,730 --> 00:41:22,860
+هتستحق بدك تقوليوالأب اللي قعدنا يستحق .. بدنا
+
+472
+00:41:22,860 --> 00:41:28,580
+نقول هو أخ، احنا أصلا أخدنا الأخ، أخدناهاش أما
+
+473
+00:41:28,580 --> 00:41:33,160
+الأب اللي يستحق النص .. يستحق النص، هو النص مين
+
+474
+00:41:33,160 --> 00:41:36,720
+اللي بيستحقه؟ قولنا فيش غير ذكر واحد، ذكر واحد
+
+475
+00:41:36,720 --> 00:41:41,820
+اللي هو زوج مش أبفهدا مالوش علاقة بالنصف بس هدا
+
+476
+00:41:41,820 --> 00:41:46,740
+بيمنع هادي تاخد النصف لكن بنقول كده لسه مش عارفين
+
+477
+00:41:46,740 --> 00:41:51,140
+أصل مذكر الله يفتح عليكي فركزوا يا جماعة أخر مثال
+
+478
+00:41:51,140 --> 00:41:58,840
+ركزوا ما عجبتوني بإيجاباتكم ما عجبتوني هناخد
+
+479
+00:41:58,840 --> 00:42:03,520
+تطبيقات ان شاء الله و هنخدم كل شيء هنبدأ ان شاء
+
+480
+00:42:03,520 --> 00:42:04,940
+الله من الأسبوع اللي جاي في التطبيقات
+
+481
+00:42:07,490 --> 00:42:24,930
+نقول مثلا أخت شقيقة أخت لأب أخت لأم يالا .. يالا
+
+482
+00:42:29,020 --> 00:42:33,500
+هى اللى تستحق النص لماذا مافي ذكر و أنثى مماثلين و
+
+483
+00:42:33,500 --> 00:42:40,800
+مافيش أعلى مافيش أعلى و هدى نقول لا تستحقوهادب
+
+484
+00:42:40,800 --> 00:42:44,860
+نعرفش .. نعرفش .. حط علامة استفهام و ارحل راسك لما
+
+485
+00:42:44,860 --> 00:42:49,860
+حاجة ماخدتهاش تمام؟ إذا هذا ما يتعلق بموضوع
+
+486
+00:42:49,860 --> 00:42:54,840
+محاضرتنا لهذا اليوم أقول قولي هذا وأستغفر الله لي
+
+487
+00:42:54,840 --> 00:42:57,880
+ولكم وصلى اللهم و السلام وبرك على سيدنا محمد
+
+488
+00:42:57,880 --> 00:43:01,560
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cbf382e3d7165febb28165bfe231e05cd3c408a4
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk.srt
@@ -0,0 +1,959 @@
+1
+00:00:04,980 --> 00:00:08,040
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,040 --> 00:00:11,120
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,120 --> 00:00:14,680
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,680 --> 00:00:18,280
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,280 --> 00:00:22,100
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:22,100 --> 00:00:27,330
+وبركاته. كنا قد تحدثنا في المحاضرات السابقة عن أقسام
+
+7
+00:00:27,330 --> 00:00:32,930
+المسائل وعرفنا أن المسألة قد تكون عادلة وقد تكون
+
+8
+00:00:32,930 --> 00:00:37,950
+قاصرة وقد تكون عائلة وعرفنا أن الضابط في ذلك هو
+
+9
+00:00:37,950 --> 00:00:42,230
+معرفة أسهم الورثة مع أصل مسألتهم فإن تساوت 
+
+10
+00:00:42,230 --> 00:00:47,350
+فالمسألة عادلة وإن زادت فالمسألة عائلة وإن قلت
+
+11
+00:00:47,350 --> 00:00:52,230
+فالمسألة قاصرة وبالنسبة للمسألة القاصرة فإن علاجها
+
+12
+00:00:52,600 --> 00:00:58,220
+إنما يكون بناء على نوع وطبيعة كل مسألة فقد يكون
+
+13
+00:00:58,220 --> 00:01:02,640
+لدينا فريق واحد من الورثة أو أكثر من فريق وفي
+
+14
+00:01:02,640 --> 00:01:06,460
+كلتا الحالتين قد يوجد أحد الزوجين وقد لا يوجد إذا 
+
+15
+00:01:06,460 --> 00:01:11,980
+لدينا أربعة أقسام من أقسام مسائل قررنا وعالجنا كل
+
+16
+00:01:11,980 --> 00:01:16,740
+قسم من هذه الأقسام على حدة. اليوم بإذن الله سنتحدث
+
+17
+00:01:16,740 --> 00:01:22,500
+حول موضوع مختلف عن الموضوعات السابقة ألا وهو ميراث
+
+18
+00:01:22,530 --> 00:01:29,150
+الجد مع الإخوة وحينما نقول الإخوة نقصد بذلك الإخوة
+
+19
+00:01:29,150 --> 00:01:33,990
+الأشقاء والإخوة لأب لأننا سبق وأن قررنا أن الإخوة 
+
+20
+00:01:33,990 --> 00:01:40,010
+لأم محجوبون بالجد عند جميع الفقهاء فهم ليسوا محلا
+
+21
+00:01:40,010 --> 00:01:44,110
+للدراسة في هذه المحاضرة أو في هذا الموضوع من
+
+22
+00:01:44,110 --> 00:01:51,240
+موضوعات الميراث. لذلك موضوع ميراث الجد مع الإخوة 
+
+23
+00:01:51,240 --> 00:01:57,040
+هناك خلاف بين العلماء في أن هل يترى الجد يحجب 
+
+24
+00:01:57,040 --> 00:02:02,040
+الإخوة عملا بالقواعد العامة للحاجب أن المتقدم يحجب
+
+25
+00:02:02,040 --> 00:02:07,590
+المتأخر أم أن هناك ميراث للإخوة حتى مع وجود الجد
+
+26
+00:02:07,590 --> 00:02:12,630
+سنجد أن الخلاف على قولين القول الأول والمذهب الأول
+
+27
+00:02:12,630 --> 00:02:17,650
+ذهب إليه الإمام أبو حنيفة ورواية ضعيفة عن الإمام
+
+28
+00:02:17,650 --> 00:02:24,980
+أحمد أيضا. هؤلاء قالوا بأن الجد يحجب الإخوة عملا 
+
+29
+00:02:24,980 --> 00:02:29,500
+بالمبدأ العام والقاعدة العامة في أن المتقدم يحجب
+
+30
+00:02:29,500 --> 00:02:34,720
+المتأخر وكما أن الأب يحجب الإخوة والجد يعده أبا
+
+31
+00:02:34,720 --> 00:02:39,180
+فإذا يحجب الإخوة من جميع الجهات بمن فيهم الإخوة
+
+32
+00:02:39,180 --> 00:02:44,940
+الأشقاء والإخوة لأب. لكن جمهور العلماء من المالكية
+
+33
+00:02:44,940 --> 00:02:52,120
+والشافعية والحنابلة قالوا بأن الجد لا يحجب الإخوة
+
+34
+00:02:53,290 --> 00:02:57,910
+هؤلاء الذين قالوا إن الجد لا يحجب الإخوة طبعا معنى
+
+35
+00:02:57,910 --> 00:03:02,170
+كلامهم إنهم يرثون سوى مع بعض ونحن سبق وأن قلنا
+
+36
+00:03:02,170 --> 00:03:07,510
+حالات ميراث الجد قد تكون سدس أو سدس زائد عصبة أو
+
+37
+00:03:07,510 --> 00:03:11,170
+عصبة بين نفس في حال طبعا عدم وجود الجد و بالشرط
+
+38
+00:03:11,170 --> 00:03:15,290
+الذي ذكرناها. تتذكروا إن الحالات الثلاث هذه قلنا
+
+39
+00:03:15,290 --> 00:03:23,500
+يرث بها الجد بشرط عدم وجود إخوة أشقاء أو لأب لأن
+
+40
+00:03:23,500 --> 00:03:28,040
+ميراثه معهم عبر طريقة معينة التي هي راح ندرسها 
+
+41
+00:03:28,040 --> 00:03:31,820
+في المحاضرة القادمة بإذن الله، تمام؟ فإذا نرجع نقول
+
+42
+00:03:31,820 --> 00:03:38,420
+أن جمهور العلماء قالوا إن الجد يرث أو الإخوة يرثون
+
+43
+00:03:38,420 --> 00:03:44,310
+مع الجد لكن بقالية معينة وهذه القالية كانت في خلاف
+
+44
+00:03:44,310 --> 00:03:49,730
+بين هؤلاء الجمهور أنفسهم على الطريقة لتوريث الجد
+
+45
+00:03:49,730 --> 00:03:54,170
+مع الإخوة. تعالوا نشوف مع بعض شهية الأدلة التي
+
+46
+00:03:54,170 --> 00:04:00,370
+استندوا إليها الحنفية حينما قرروا أن الجد يحجب
+
+47
+00:04:00,370 --> 00:04:05,170
+الإخوة سواء أشقاء أو لأب. مش قولنا الرأي الأول 
+
+48
+00:04:05,170 --> 00:04:09,410
+للحنفية الذي قالوا إن الجد بيحجب الإخوة سواء أشقاء
+
+49
+00:04:09,410 --> 00:04:15,230
+أو لأب. استدلوا على ذلك بأدلتين. أولا يلا نشوف من
+
+50
+00:04:15,230 --> 00:04:24,930
+تحكي لنا الدليل الأول الذي استند إليه الحنفية. الدليل
+
+51
+00:04:24,930 --> 00:04:30,130
+الأول موجود بين أيديكم. يلا نشوف. ما حدش يحكي بلا
+
+52
+00:04:30,130 --> 00:04:33,000
+إذني. يلا يا عبير
+
+53
+00:04:40,510 --> 00:04:46,510
+بارك الله فيك. إذا قالوا إن القرآن الكريم قد عبر عن
+
+54
+00:04:46,510 --> 00:04:51,810
+الجد بالأب. عبر عن الجد بالأب ولما كان الأب يحجب
+
+55
+00:04:51,810 --> 00:04:56,610
+الإخوة من جميع الدرجات ومن جميع الجهات فكذا وجب أن 
+
+56
+00:04:56,610 --> 00:05:02,170
+يكون الجد حاجبا للإخوة من جميع الجهات لأن الله عز
+
+57
+00:05:02,170 --> 00:05:08,670
+وجل يقول واتبعتهملة آبائي إبراهيم وإسحاق ويعقوب
+
+58
+00:05:08,670 --> 00:05:14,710
+فعبّر عنهم بالأب وهم أجداد. وأيضا ربنا عز وجل
+
+59
+00:05:14,710 --> 00:05:20,010
+تحدث عن آدم وحواء بأبويكم الذي هم أجدادنا ومع
+
+60
+00:05:20,010 --> 00:05:24,890
+ذلك عبر عن الجد بالأب وكلنا يعلم أن الأب بلا خلاف
+
+61
+00:05:24,890 --> 00:05:30,850
+يحجب الإخوة فكذا وجب أن يكون الجد يحجب أيضا الإخوة
+
+62
+00:05:30,850 --> 00:05:36,170
+هذا الدليل الأول. دليل ثاني هو القياس لكن استدلوا 
+
+63
+00:05:36,170 --> 00:05:40,890
+الحنفية بالقياس على أن الجد لا يحجب عفوا يحجب
+
+64
+00:05:40,890 --> 00:05:45,050
+الإخوة من جميع الجهات بالقياس من وجهين. يلا نشوف
+
+65
+00:05:45,050 --> 00:05:50,430
+الوجه الأول. يلا يا ميرنا. الوجه الأول قاسوا الجد
+
+66
+00:05:50,430 --> 00:05:54,530
+على ابن الإبن وإنزاله. فكما أن ابن الإبن ينزل منزلة 
+
+67
+00:05:54,530 --> 00:05:58,970
+الإبن فكذلك الجد وإنزاله ينزل منزلة الإبن. بارك الله
+
+68
+00:05:58,970 --> 00:06:05,550
+فيك. إذا قاسوا الجد على ابن الإبن وإن نزل فإيش
+
+69
+00:06:05,550 --> 00:06:12,450
+جاء له؟ كما إن ابن الإبن طبعا وإن نزل ينزل منزلة 
+
+70
+00:06:12,450 --> 00:06:17,550
+الإبن في حال عدم وجود الإبن. ينزل منزلة الإبن في 
+
+71
+00:06:17,550 --> 00:06:25,790
+حال عدم وجود الإبن فكذلك الجد ينزل منزلة الأب في حال
+
+72
+00:06:25,790 --> 00:06:31,730
+عدم وجود الأب وبما أن الأب يحجب الإخوة اقتضى ذلك 
+
+73
+00:06:31,730 --> 00:06:36,270
+أن يحجب الجد الإخوة. إذا راحوا قاسين الجد على ابن
+
+74
+00:06:36,270 --> 00:06:42,090
+الإبن مع الإخوة ما ابن الإبن هيكون منزلته تماما زي
+
+75
+00:06:42,090 --> 00:06:46,630
+منزلة الإبن عند عدم وجود الإبن والابن بيحجب الإخوة
+
+76
+00:06:46,630 --> 00:06:51,710
+فكذلك ابن الإبن هيحجبهم في حال عدم وجود الإبن. فكذا
+
+77
+00:06:51,710 --> 00:06:56,450
+بالنسبة للجد. الجد ينزل منزلة الأب عند عدم وجوده
+
+78
+00:06:56,450 --> 00:07:03,730
+وكلنا يعلم أن الأب يحجب الأخوة فكذا وجب أن يحجب
+
+79
+00:07:03,730 --> 00:07:08,370
+الجد الأخوة. بس هذا الوجه الأول من القياس. الوجه 
+
+80
+00:07:08,370 --> 00:07:17,570
+الثاني. الوجه الثاني يلا يا روان. مش روان ماشي طيب
+
+81
+00:07:17,570 --> 00:07:26,270
+تفضلي. بارك 
+
+82
+00:07:26,270 --> 00:07:31,910
+الله فيك. راحوا قاسين الإخوة الأشقاء أو الإخوة لأب 
+
+83
+00:07:31,910 --> 00:07:39,600
+على الإخوة لأم. فقالوا كما أن الأب بيحجب الأخوة لأم 
+
+84
+00:07:39,600 --> 00:07:44,040
+والأخوة الأشقاء والأخوة لأب بلا منازع فوجب أن 
+
+85
+00:07:44,040 --> 00:07:49,720
+يحجب الجد الأخوة الأشقاء والأخوة لأب تماما كما 
+
+86
+00:07:49,720 --> 00:07:54,450
+يحجب الأخوة لأم. زي ما إحنا متفاجئين معكم هم 
+
+87
+00:07:54,450 --> 00:07:58,470
+كأنهم بيحاجسوا الجمهور زي ما إحنا متفاجئين معكم إن
+
+88
+00:07:58,470 --> 00:08:01,910
+الجد بيحجب الإخوة لأم. طب ما الإخوة الأشقاء و
+
+89
+00:08:01,910 --> 00:08:05,490
+الإخوة لأب زي الإخوة لأم لأن هو الأب بيحجبهم كلهم
+
+90
+00:08:05,490 --> 00:08:09,170
+فليه أنتم بتروحوا تميزوا بتقولوا إن الجد بيحجب
+
+91
+00:08:09,170 --> 00:08:13,150
+الإخوة لأم وما بيحجبش الإخوة الأشقاء فواجب إن
+
+92
+00:08:13,150 --> 00:08:18,470
+يحجب الجد جميع الإخوة من جميع الجهات تماما كالأب 
+
+93
+00:08:18,960 --> 00:08:24,340
+إيش ممكن نرد على الحنفية بهذا الاستدلال؟ يلا نشوف
+
+94
+00:08:24,340 --> 00:08:29,720
+لحظة معايا. الحنفية جايبولك وجهين للقياس وكمان الذي
+
+95
+00:08:29,720 --> 00:08:35,900
+هو تعبير القرآن الكريم عن الجد بالأب فإيش ممكن نطلع 
+
+96
+00:08:35,900 --> 00:08:41,740
+هذه الأدلة حتى نرجح ما سنقرره في نهاية محاضرتنا؟ 
+
+97
+00:08:41,740 --> 00:08:46,000
+يلا نشوف. يلا
+
+98
+00:08:46,000 --> 00:08:51,050
+يا سجين. كان النص عادي الدلة على ميراث الأخوان 
+
+99
+00:08:51,050 --> 00:08:57,650
+الأشقاء والأخوالها وذلك قول تعالى واشتركونا. كان 
+
+100
+00:08:57,650 --> 00:09:05,450
+قول ده لا يا سيجا. وضعك صعب. طيب نشوف يعني اللي بدها
+
+101
+00:09:05,450 --> 00:09:08,530
+تجاوب تجاوبني إجابة كاملة. أما تجيبلي جزء من 
+
+102
+00:09:08,530 --> 00:09:15,350
+الإجابة مش مقبول. يلا يا إخلاص 
+
+103
+00:09:31,360 --> 00:09:34,820
+كملي لسه أنت ما جبتي هو. لحظي هذا واللي بعضه واللي 
+
+104
+00:09:34,820 --> 00:09:40,090
+اللي بعضه هو بيرد على الوجه الأول من القياس على
+
+105
+00:09:40,090 --> 00:09:44,410
+حجبهم بالأب وذلك في قول الله تعالى ولأبواي في كل
+
+106
+00:09:44,410 --> 00:09:49,210
+واحد إن منهم سَبس من ما ترك إن كان له ولد فإن لم
+
+107
+00:09:49,210 --> 00:09:54,170
+يكن له ولد ووالده وأبوه فليه أمه الثلث فإن كان 
+
+108
+00:09:54,170 --> 00:09:58,690
+له أُخَر من أمه فليه أمه السدس. هذه الآية تدل على حصر
+
+109
+00:09:58,810 --> 00:10:03,850
+من مات وليس له فرع والجزء وعدم ميراث أحد من 
+
+110
+00:10:03,850 --> 00:10:07,950
+القرابة. نعم. وأما الإخوة فلا أثر لهم سوى حَسَب الأم 
+
+111
+00:10:07,950 --> 00:10:12,450
+حَسَب نفسان. كما أن النص دل على حَسَب الإخوة لأم بكل 
+
+112
+00:10:12,450 --> 00:10:16,690
+أصل إن ذا كان والد وبكل فرع إن والد. لقوة الله تعالى
+
+113
+00:10:16,690 --> 00:10:22,110
+وإن كان رجل يورّث كذبة أو امرأة أو أخ أو أخت فإن كل 
+
+114
+00:10:22,110 --> 00:10:26,650
+واحد يبقى منهم السدس. فإن كان منهم أكثر من واحد  
+
+115
+00:10:26,650 --> 00:10:31,360
+تفرق شرّكاء في السرعة فشرّك ميراث الإخوة لأم عدم وجود
+
+116
+00:10:31,360 --> 00:10:35,240
+الكلالة أي الفرع الوالد والأصل الذكر الوالد حيث إن 
+
+117
+00:10:35,240 --> 00:10:38,420
+الإخوة لأم يُحجبون بالفرع الوالد والأصل الذكر 
+
+118
+00:10:38,420 --> 00:10:42,700
+الوالد بينما الأميال النص يدل على حَجَب جد لكل من 
+
+119
+00:10:42,700 --> 00:10:46,560
+الإخوة الأشقاء والإخوة لأب ولو كان الإخوة يُحجبون 
+
+120
+00:10:46,560 --> 00:10:51,000
+به لأشار القرآن لذلك فالموضع مع الإخوة موضع تفصيل
+
+121
+00:10:51,000 --> 00:10:54,540
+وهذا على خلاف الأمر في الفرع الوالد حيث أن اميال 
+
+122
+00:10:54,540 --> 00:10:56,760
+التفصيل في درجاته وأكتمنا
+
+123
+00:11:00,650 --> 00:11:03,950
+بارك الله فيك. هان يا جماعة باختصار شديد بدنا نقرر 
+
+124
+00:11:03,950 --> 00:11:10,190
+شغلة، لحظة. إيش قالوا الحنفية؟ قالوا كما إن الأب 
+
+125
+00:11:10,190 --> 00:11:14,150
+بيحجب الإخوة من كل الجهات، فوجب إن الجد بيحجب
+
+126
+00:11:14,150 --> 00:11:17,150
+الإخوة من كل الجهات، فراحوا قاسين الإخوة الأشقى،
+
+127
+00:11:17,150 --> 00:11:20,630
+والإخوة لأب على الإخوة لأم، حلو؟ فبنجي نقولهم ما
+
+128
+00:11:20,630 --> 00:11:24,650
+احترامي لقولكم، ما حذرتوا، ما اجتمع معكم صح هالمرة،
+
+129
+00:11:24,650 --> 00:11:30,570
+ليه؟ لأن هناك فارق بين الإخوة الأشقاء والإخوة لأب
+
+130
+00:11:30,570 --> 00:11:34,590
+مع الإخوة لأم، في فرق بيناتهم ابتدائيا، موضوع 
+
+131
+00:11:34,590 --> 00:11:39,010
+الإخوة الأشقاء أو الإخوة لأب إجا توريثهم بالنص وإجا
+
+132
+00:11:39,010 --> 00:11:44,300
+إن الأب بيحجبهم بالنص، زي ما هنعرفه. وبالنسبة ليه
+
+133
+00:11:44,300 --> 00:11:50,920
+حجب الجد لإخوة الأشقاء أو لأب لم يرد به نص؟ بخلاف
+
+134
+00:11:50,920 --> 00:11:56,260
+موضوع الإخوة لأم. توريثهم وحجبهم إجا بالنص، النص
+
+135
+00:11:56,260 --> 00:12:00,500
+بيقول إنهم يحجبوا بالأصل المذكر والأصل المذكر
+
+136
+00:12:00,500 --> 00:12:04,880
+بيشمل الاثنين الأب والجد. فإذا في نص صريح بيقول لي إن
+
+137
+00:12:04,880 --> 00:12:08,720
+الإخوة اللي أمهم بينحجبه بالجد لكن ما في عندي نص 
+
+138
+00:12:08,720 --> 00:12:12,400
+صريح بيقول إن الإخوة الأشقاء أو الإخوة اللي أب 
+
+139
+00:12:12,400 --> 00:12:19,220
+بينحجبه بالجد. فكيف لكم أن تساووا بينهما؟ ممكن واحدة 
+
+140
+00:12:19,220 --> 00:12:22,300
+تقول لي عادي احنا بنروح بنقيسهم مع بعض. بقول لك ماشي
+
+141
+00:12:22,300 --> 00:12:28,080
+قيسي بس ربنا عز وجل في هذا الموضوع فصل تفصيل فلو
+
+142
+00:12:28,080 --> 00:12:33,980
+كان الجد يحجبهم لأورد ذلك ربنا عز وجل في القرآن
+
+143
+00:12:33,980 --> 00:12:41,030
+كما أورد أنه يحجب الإخوة لأم فكونه لم يذكر في كتابه
+
+144
+00:12:41,030 --> 00:12:46,770
+أنه أو أن الجد يحجب الإخوة الأشقاء والإخوة لأب
+
+145
+00:12:46,770 --> 00:12:51,670
+فهذا دليل على أنهم لا يحجبون به بخلاف الإخوة لأم
+
+146
+00:12:51,670 --> 00:12:59,170
+فقد ورد نص صريح يدل على أنهم يحجبون به علم تمام؟
+
+147
+00:12:59,170 --> 00:13:05,050
+حلو طيب نرجع للدليل الثاني اللي قاسوا فيه الجد على
+
+148
+00:13:05,050 --> 00:13:10,900
+ابن الإبن،  والله زي ما إن ابن الأبن ينزل منزلة الأب
+
+149
+00:13:10,900 --> 00:13:15,080
+عند عدم وجوده فكذا الجد ينزل منزلة الأب عند عدم
+
+150
+00:13:15,080 --> 00:13:22,480
+وجوده فبالتالي بيحجب مين؟ الأخوة حلو؟ بنقولهم درجة
+
+151
+00:13:22,480 --> 00:13:29,100
+ابن الأبن بالنسبة للميت أبعد من درجة الجد بالنسبة
+
+152
+00:13:29,100 --> 00:13:38,450
+للميت لأن موضوع ابن الأبن علاقته بالميت فيه
+
+153
+00:13:38,450 --> 00:13:42,890
+الأبن، صح ولا لأ؟ يعني فيه درجة جابت، بينما في
+
+154
+00:13:42,890 --> 00:13:45,470
+موضوع الجد والإخوة
+
+155
+00:13:47,720 --> 00:13:51,080
+معناته الأب ميت صح ولا لأ؟ لأنه لو في أب أصلا
+
+156
+00:13:51,080 --> 00:13:57,560
+مافيش جد مش هيك؟ تمام وكلنا يعلم أن ما يربط ..
+
+157
+00:13:57,560 --> 00:14:03,520
+ركزوا معايا ما يربط الجد بالوارث لأن الوارث هيكون
+
+158
+00:14:03,520 --> 00:14:06,680
+حفيد son of جد يعني الوارث من ابن ابن بالنسبة 
+
+159
+00:14:06,680 --> 00:14:13,220
+للجد صح ولا لأ؟ وعلاقة الجد بالوارث تماما كعلاقة
+
+160
+00:14:13,220 --> 00:14:16,640
+الإخوة بالوارث لأن كل منهم يدل إلى الوارث عبر الأب
+
+161
+00:14:18,480 --> 00:14:23,340
+يعني مافي حد أولى من حد، بخلاف ابن وإبن
+
+162
+00:14:23,340 --> 00:14:26,860
+الإبن، الإبن وإبن الإبن في حد أولى من حد،
+
+163
+00:14:26,860 --> 00:14:33,460
+فلذلك ابن الإبن جاعد مكان الإبن، بينما هنا موضوع
+
+164
+00:14:33,460 --> 00:14:42,080
+الجد علاقته بال ..بالوارث بالميت عفواً يدل بالظبط
+
+165
+00:14:42,080 --> 00:14:46,500
+يعني نفس الجهة أو نفس الدرجة اللي يدلي بها الإخوة
+
+166
+00:14:46,500 --> 00:14:50,880
+لأن الإخوة علاقتهم بالميت أب، الجد علاقتهم بالميت
+
+167
+00:14:50,880 --> 00:14:56,220
+أش برضه أب صح ولا لأ؟ فإذا نفس الدرجة أقولوا تساوت
+
+168
+00:14:56,220 --> 00:15:01,520
+درجة الإخوة في علاقتهم بالميت بدرجة الجد بعلاقته
+
+169
+00:15:01,520 --> 00:15:06,940
+بالميت إذا ليس أحدهم أولى من الآخر بالميراث فاقتضى
+
+170
+00:15:06,940 --> 00:15:11,540
+ذلك أن نقول بتوريثهم معاً وفق آليتين سنتحدث عنها
+
+171
+00:15:12,180 --> 00:15:17,500
+تمام أما بالنسبة لرأيكم يا أساتذة الحنفية حينما
+
+172
+00:15:17,500 --> 00:15:24,080
+قلتم أن الله عز وجل قد عبر عن الجد بالأب فإن هذا
+
+173
+00:15:24,080 --> 00:15:30,100
+مسألة اجتماعية بحتة وليس تشريعية يعني له علاقة
+
+174
+00:15:30,100 --> 00:15:36,220
+بالولادة أمر اجتماعي ليس إلا، قضية أني أقول الجد
+
+175
+00:15:36,220 --> 00:15:40,460
+والد اه ماشي الجد والد وعلى راسي لكن في الأمور
+
+176
+00:15:40,460 --> 00:15:45,230
+الاجتماعية، أما في الأمور التشريعية فالأب شيء والجد
+
+177
+00:15:45,230 --> 00:15:52,430
+شيء آخر، تمام؟ هذا ما يتعلق برأي مين؟ الحنفية، إذا 
+
+178
+00:15:52,430 --> 00:15:57,690
+لحظة معايا من خلال إبطالنا لهذه الأدلة اتضح لنا
+
+179
+00:15:57,690 --> 00:16:02,800
+قوة وجهة نظر الجمهور اللي بيقول يورثوا سوا، فإذا
+
+180
+00:16:02,800 --> 00:16:06,360
+نرجع لجمهور العلماء من المالكية والشافعية و
+
+181
+00:16:06,360 --> 00:16:12,500
+الحنابلة ومعهم جمهور الصحابة والتابعين قالوا إن
+
+182
+00:16:12,500 --> 00:16:17,540
+الجد والإخوة يورثون لكن عبر آلية شو أدلتهم؟
+
+183
+00:16:17,540 --> 00:16:22,400
+بنقول يلا ع السريع نعدد أدلة جمهور العلماء ولحظة
+
+184
+00:16:22,400 --> 00:16:27,480
+معايا دائماً إبطال دليل الخصم دليل ليه؟ إبطال دليل
+
+185
+00:16:27,480 --> 00:16:31,180
+الخصم يعده دليلاً ليه صح ولا لا؟ لما أنا بدي أبطل
+
+186
+00:16:31,180 --> 00:16:35,060
+دليل الفريق الثاني كإني بستدل به لنفسي فإذا كل
+
+187
+00:16:35,060 --> 00:16:39,520
+الكلام ياللي حاكي ناصر إللي كوني أبطلته صح ولا لا؟
+
+188
+00:16:39,520 --> 00:16:45,280
+ونضيف على ذلك يلا يا سجان، الدليل عدم وجود نص يدل
+
+189
+00:16:45,280 --> 00:16:49,780
+على حجب الأخوة والأخوة والأشقاء والأخوة تمام إذا
+
+190
+00:16:49,780 --> 00:16:53,920
+أول شيء مافي نص زي ما قلنا قبل شويّة مافي نص بيقول
+
+191
+00:16:53,920 --> 00:16:56,980
+إن الجد بيحجب الأخوة الأشقاء أو الأخوة الأب اثنين
+
+192
+00:16:56,980 --> 00:17:02,100
+يلا ميرنة very classy كيسة جداً قواعد الحجب وأصوله
+
+193
+00:17:02,100 --> 00:17:06,940
+لا تستدر حول بحجب الجد الإخوة نتعسز بعدم الحجب
+
+194
+00:17:06,940 --> 00:17:13,700
+فالجد يتصل بالميت ويصل للورث والإخوة مثله بارك الله
+
+195
+00:17:13,700 --> 00:17:17,820
+فيك، القواعد العامة للميراث وفي موضوع الحجب قلنا
+
+196
+00:17:17,820 --> 00:17:21,300
+المتقدم يحجب المتأخر يعني الأول هو اللي بيطير
+
+197
+00:17:21,300 --> 00:17:24,940
+اللي تحته حين ما في حدا أولى من حدا ومافي حدا فوق
+
+198
+00:17:24,940 --> 00:17:28,600
+حدا أو تحت حدا، كل من الجد والإخوة يدلي إلى الميت
+
+199
+00:17:28,600 --> 00:17:34,560
+بعبر الأب فكأنهم تساووا في المرتبة لذا ليس أحدهم
+
+200
+00:17:34,560 --> 00:17:39,850
+أولى من الآخر على خلاف المبدأ العام بهالحجب أو
+
+201
+00:17:39,850 --> 00:17:42,690
+قواعد الميراث حينما قلنا المتقدم يحجب المتأخر
+
+202
+00:17:42,690 --> 00:17:48,690
+فهذه غير معمول بها هنا لسبب بسيط أن الجد علاقته
+
+203
+00:17:48,690 --> 00:17:54,090
+بالميت عبر الأب تماماً مثل الإخوة، الأمر اللي بعده
+
+204
+00:17:54,090 --> 00:18:01,730
+يلا يا فادية، الجد يفارق الأب كثير من الأحيان وصف
+
+205
+00:18:01,730 --> 00:18:05,410
+الجد بالأب إنما ذلك باعتبار اللي يادا له تمام
+
+206
+00:18:05,410 --> 00:18:09,810
+الكلام اللي ذكرته قبل قليل بإنه موضوع إن أنا أخلي
+
+207
+00:18:09,810 --> 00:18:14,450
+الأب مثله مثل الجد أو الجد مثله مثل الأب هذا إنما
+
+208
+00:18:14,450 --> 00:18:19,430
+له اعتبار اجتماعي لكن في الأمور التشريعية طبعاً
+
+209
+00:18:19,430 --> 00:18:24,270
+الأب أو الجد يخالف الأب في كثير من الأحكام فلا
+
+210
+00:18:24,270 --> 00:18:30,390
+ينبغي أن نقيس حجب الأب له أو حجب الجد للإخوة على
+
+211
+00:18:30,390 --> 00:18:36,530
+حجب الأب لهم تمام؟ هذا بالنسبة أظنّ دلّ في دليل آخر
+
+212
+00:18:36,530 --> 00:18:44,530
+تمام okay اتفضلي يلا يلا ماشي
+
+213
+00:18:44,530 --> 00:18:47,850
+يا سماح يلا، قياس الجد والإخوة على level و even
+
+214
+00:18:47,850 --> 00:18:51,950
+and even قياس مع الفرق حيث هو ال level أكتر
+
+215
+00:18:51,950 --> 00:18:56,570
+أفضل نجعة للمورثين من even and even بينما الجد
+
+216
+00:18:56,570 --> 00:19:01,580
+والإخوة سواء في جميعهم يتطلب طيب بارك الله فيك هذه
+
+217
+00:19:01,580 --> 00:19:05,380
+النقطة أيضاً تحدثنا عنها أنه أنا أروح أقيس الجد على
+
+218
+00:19:05,380 --> 00:19:10,200
+ابن الإبن طبعاً قياس مع الفارق لأنه موضوع ابن
+
+219
+00:19:10,200 --> 00:19:14,000
+الإبن والإبن في تفاوت في الدرجات بخلاف الجد
+
+220
+00:19:14,000 --> 00:19:18,700
+والإخوة فإدلائهم للميت بنفس الدرجة تمام هذا
+
+221
+00:19:18,700 --> 00:19:23,900
+بالنسبة لأقوال العلماء وأدلتهم من خلال استعراض هذه
+
+222
+00:19:23,900 --> 00:19:29,510
+الأدلة يتضح لنا جلياً رجحان رأي جمهور العلماء القائل
+
+223
+00:19:29,510 --> 00:19:35,570
+إن الجد لا يحجب الإخوة حلو، إذن الآن قررنا إن الجد
+
+224
+00:19:35,570 --> 00:19:39,810
+ما بيحجبش الإخوة وهذا يعني إنهم يورثوا سوا طب كيف
+
+225
+00:19:39,810 --> 00:19:45,450
+يورثون، كيف يورث الجد مع الإخوة في مسألة واحدة
+
+226
+00:19:45,450 --> 00:19:49,290
+طالما أنه لا يحجبهم بناء على رأي جمهور العلماء
+
+227
+00:19:49,290 --> 00:19:55,680
+نقول إن هؤلاء العلماء قد اختلفوا على طريقتين في
+
+228
+00:19:55,680 --> 00:19:59,480
+آلية التوريث هل جيت بدنا نتحدث عن آلية التوريث؟
+
+229
+00:19:59,480 --> 00:20:04,940
+هناك خلاف على طريقتين، الطريقة الأولى للإمام علي رضي
+
+230
+00:20:04,940 --> 00:20:10,440
+الله عنه وقد تبعه جمع من الصحابة لكن هذه الطريقة
+
+231
+00:20:10,440 --> 00:20:17,010
+أُخذ عليها الكثير من المؤاخذة، لذلك سنعتمد في تدريسنا
+
+232
+00:20:17,010 --> 00:20:21,090
+لهذا الموضوع على طريقة ثانية وهي طريقة الإمام زيد
+
+233
+00:20:21,090 --> 00:20:25,070
+حيث إن جمهور العلماء من المالكية والشافعية
+
+234
+00:20:25,070 --> 00:20:31,410
+والحنابلة أخذوا بطريقة الإمام زيد في توريث الجد مع
+
+235
+00:20:31,410 --> 00:20:36,050
+الإخوة وهذا بإذن الله ما سنتحدث حوله المحاضرة
+
+236
+00:20:36,050 --> 00:20:39,830
+القادمة بإذن الله، إلى هنا نكون قد انتهينا من موضوع
+
+237
+00:20:39,830 --> 00:20:44,900
+محاضرتنا لهذا اليوم، المحاضرة القادمة نتحدث عن آلية
+
+238
+00:20:44,900 --> 00:20:49,780
+ميراث الجد مع الإخوة أقول قولي هذا وأستغفر الله لي
+
+239
+00:20:49,780 --> 00:20:54,380
+ولكم، وصلّ اللهم وسلم وبارك على سيدنا محمد والسلام
+
+240
+00:20:54,380 --> 00:20:56,820
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..baf8175cf49b47ce7602cd5b4094ae1087b612f8
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk_postprocess.srt
@@ -0,0 +1,960 @@
+1
+00:00:04,980 --> 00:00:08,040
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,040 --> 00:00:11,120
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,120 --> 00:00:14,680
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,680 --> 00:00:18,280
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,280 --> 00:00:22,100
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,100 --> 00:00:27,330
+وبركاتهكنا قد تحدثنا في المحاضرات السابقة عن أقسام
+
+7
+00:00:27,330 --> 00:00:32,930
+المسائل وعرفنا أن المسألة قد تكون عادلة وقد تكون
+
+8
+00:00:32,930 --> 00:00:37,950
+قاصرة وقد تكون عائلة وعرفنا أن الضابط في ذلك هو
+
+9
+00:00:37,950 --> 00:00:42,230
+معرفة صحام الورثة مع أصل مسألتهم فإن تساوت
+
+10
+00:00:42,230 --> 00:00:47,350
+فالمسألة عادلة وإن زادت فالمسألة عائلة وإن قلت
+
+11
+00:00:47,350 --> 00:00:52,230
+فالمسألة قاصرة وبالنسبة للمسألة القاصرة فإن علاجها
+
+12
+00:00:52,600 --> 00:00:58,220
+إنما يكون بناء على نوع وطبيعة كل مسألة فقد يكون
+
+13
+00:00:58,220 --> 00:01:02,640
+لدينا فريق واحد من الورثة أو أكثر من فريق وفي
+
+14
+00:01:02,640 --> 00:01:06,460
+كلتال حالتين قد يوجد أحد الزوجين وقد لا يوجد إذا
+
+15
+00:01:06,460 --> 00:01:11,980
+لدينا أربعة أقسام من أقسام مسائل قررت وعلجنا كل
+
+16
+00:01:11,980 --> 00:01:16,740
+قسم من هذه الأقسام على حدة اليوم بإذن الله سنتحدث
+
+17
+00:01:16,740 --> 00:01:22,500
+حول موضوع مختلف عن الموضوعات السابقة ألا وهو ميراث
+
+18
+00:01:22,530 --> 00:01:29,150
+الجد مع الإخوة وحينما نقول الإخوة نقصد بذلك الإخوة
+
+19
+00:01:29,150 --> 00:01:33,990
+الأشقاء والإخوة لأب لأننا سبق وانقررنا أن الإخوة
+
+20
+00:01:33,990 --> 00:01:40,010
+لأم محجوبون بالجد عند جميع الفقهاء فهم ليسوا محلا
+
+21
+00:01:40,010 --> 00:01:44,110
+للدراسة في هذه المحاضرة أو في هذا الموضوع من
+
+22
+00:01:44,110 --> 00:01:51,240
+موضوعات الميرادلذلك موضوع ميراث الجد مع الإخوة
+
+23
+00:01:51,240 --> 00:01:57,040
+هناك خلاف بين العلماء في أن هل يترى الجد يحجب
+
+24
+00:01:57,040 --> 00:02:02,040
+الإخوة عملا بالقواعد العامة للحاجب أن المتقدم يحجب
+
+25
+00:02:02,040 --> 00:02:07,590
+المتأخر أم أن هناك ميراث للإخوةحتى مع وجود الجد
+
+26
+00:02:07,590 --> 00:02:12,630
+سنجد أن الخلاف على قولين القول الأول والمذهب الأول
+
+27
+00:02:12,630 --> 00:02:17,650
+ذهب إليه الإمام أبو حنيفة ورواية ضعيفة عن الإمام
+
+28
+00:02:17,650 --> 00:02:24,980
+أحمد أيضا هؤلاء قالوا بأن الجد يحجب الإخوةعملا
+
+29
+00:02:24,980 --> 00:02:29,500
+بالمبدأ العام والقاعدة العامة في أن المتقدم يحجب
+
+30
+00:02:29,500 --> 00:02:34,720
+المتأخر وكما أن الأب يحجب الإخوة والجد يعده أبا
+
+31
+00:02:34,720 --> 00:02:39,180
+فإذا يحجب الإخوة من جميع الجهات بمن فيهم الإخوة
+
+32
+00:02:39,180 --> 00:02:44,940
+الأشقاء والإخوة لأب لكن جمهور العلماء من المالكية
+
+33
+00:02:44,940 --> 00:02:52,120
+والشافعية والحنابلة قالوا بأن الجد لا يحجب الإخوة
+
+34
+00:02:53,290 --> 00:02:57,910
+هؤلاء الذين قالوا إن الجد لا يحجب الإخوة طبعا معنى
+
+35
+00:02:57,910 --> 00:03:02,170
+كلامهم إنهم يريثوا سوا مع بعض ونحن سبقوا أن قلنا
+
+36
+00:03:02,170 --> 00:03:07,510
+حالات ميراث الجد قد تكون سدس أو سدس زائد عصبة أو
+
+37
+00:03:07,510 --> 00:03:11,170
+عصبة بين نفس في حال طبعا عدم وجود الجد وبالشرط
+
+38
+00:03:11,170 --> 00:03:15,290
+اللي ذكرناها تتذكروا إن الحالات التلاتة هذه قلنا
+
+39
+00:03:15,290 --> 00:03:23,500
+يريث بيها الجدبشرط عدم وجود إخوة أشقاء أو لئب لأن
+
+40
+00:03:23,500 --> 00:03:28,040
+ميراثه معهم عبر طريقة معينة اللي هي راح ندرسها
+
+41
+00:03:28,040 --> 00:03:31,820
+المحاضرة القادمة بإذن الله، تمام؟ فإذا نرجع نقول
+
+42
+00:03:31,820 --> 00:03:38,420
+أن جمهور العلماء قالوا إن الجد يرث أو الإخوة يرثون
+
+43
+00:03:38,420 --> 00:03:44,310
+مع الجدلكن بقالية معينة وهذه القالية كانت في خلاف
+
+44
+00:03:44,310 --> 00:03:49,730
+بين هؤلاء الجمهور أنفسهم على الطريقة لتوريث الجد
+
+45
+00:03:49,730 --> 00:03:54,170
+مع الإخوة تعالوا نشوف مع بعض شهية الأدلة اللي
+
+46
+00:03:54,170 --> 00:04:00,370
+استندوا لإلها الحنفية حينما قرروا أن الجد يحجب
+
+47
+00:04:00,370 --> 00:04:05,170
+الإخوةسواء أشقاء أو لئب مش قولنا الرأي الأول
+
+48
+00:04:05,170 --> 00:04:09,410
+للحنفية اللي قالوا إن الجد بيحجب الإخوة سواء أشقاء
+
+49
+00:04:09,410 --> 00:04:15,230
+أو لئب استدلوا على ذلك بأدلتين أولاً يلّا نشوف من
+
+50
+00:04:15,230 --> 00:04:24,930
+تحكينا الدليل الأول اللي استند لإله الحنفية الدليل
+
+51
+00:04:24,930 --> 00:04:30,130
+الأول موجود بين إيداكم يلّا نشوف ماحدش يحكي بلا
+
+52
+00:04:30,130 --> 00:04:33,000
+إذنيلا يا عبير
+
+53
+00:04:40,510 --> 00:04:46,510
+برك الله فيك إذا قالوا إن القرآن الكريم قد عبّر عن
+
+54
+00:04:46,510 --> 00:04:51,810
+الجد بالأب عبّر عن الجد بالأب ولمّا كان الأب يحجب
+
+55
+00:04:51,810 --> 00:04:56,610
+الإخوة من جميع الدرجات ومن جميع الجهات فكذا وجب أن
+
+56
+00:04:56,610 --> 00:05:02,170
+يكون الجد حاجبا للإخوة من جميع الجهات لأن الله عز
+
+57
+00:05:02,170 --> 00:05:08,670
+وجل يقول واتبعتهملة آبائي إبراهيم وإسحاق ويعقوب
+
+58
+00:05:08,670 --> 00:05:14,710
+فعبّر عنهم بي الأب و هم أجداد وأيضا ربنا عز وجل
+
+59
+00:05:14,710 --> 00:05:20,010
+تحدث عن آدم وحواء بي أبويكم اللي هم أجدادنا ومع
+
+60
+00:05:20,010 --> 00:05:24,890
+ذلك عبّر عن الجد بالأب وكلنا يعلم أن الأب بلا خلاف
+
+61
+00:05:24,890 --> 00:05:30,850
+يحجب الإخوة فكذا وجب أن يكون الجديحجب أيضًا الإخوة
+
+62
+00:05:30,850 --> 00:05:36,170
+هذا الدليل الأول دليل ثاني هو القياس لكن استدلوا
+
+63
+00:05:36,170 --> 00:05:40,890
+الحنفية بالقياس على أن الجد لا يحجب عفوا يحجب
+
+64
+00:05:40,890 --> 00:05:45,050
+الإخوة من جميع الجهات بالقياس من وجهين يلا نشوف
+
+65
+00:05:45,050 --> 00:05:50,430
+الوجه الأول يالا يا ميرنا الوجه الأول قاصوا الجد
+
+66
+00:05:50,430 --> 00:05:54,530
+على إبن الإبن وإنزله فكما أن إبن الإبن ينزل منزلة
+
+67
+00:05:54,530 --> 00:05:58,970
+الإبن فكذلك الجد وإنعله ينزل منزلة الإبنبرك الله
+
+68
+00:05:58,970 --> 00:06:05,550
+فيك إذا قاسوا الجد على ابن الإبن وإن نزل فإيش
+
+69
+00:06:05,550 --> 00:06:12,450
+جاله؟ كما إن ابن الإبن طبعا وإن نزل ينزل منزلة
+
+70
+00:06:12,450 --> 00:06:17,550
+الإبن في حال عدم وجود الإبن ينزل منزلة الإبن في
+
+71
+00:06:17,550 --> 00:06:25,790
+حال عدم وجود الإبن فكذا الجدينزل منزلة الأب في حال
+
+72
+00:06:25,790 --> 00:06:31,730
+عدم وجود الأب وبما أن الأب يحجب الإخوة اقتضى ذلك
+
+73
+00:06:31,730 --> 00:06:36,270
+أن يحجب الجد الإخوة إذا راحوا قاصشوا الجد على ابن
+
+74
+00:06:36,270 --> 00:06:42,090
+الإبن مع الإخوة ما ابن الإبن هيكون منزلته تماما زي
+
+75
+00:06:42,090 --> 00:06:46,630
+منزلة الإبن عند عدم وجود الإبن والابن بيحجب الإخوة
+
+76
+00:06:46,630 --> 00:06:51,710
+فكذا ابن الإبن هيحجبهم في حال عدم وجود الإبنفكذا
+
+77
+00:06:51,710 --> 00:06:56,450
+بالنسبة للجد الجد ينزل منزلة الأب عند عدم وجوده
+
+78
+00:06:56,450 --> 00:07:03,730
+وكلنا يعلم أن الأب يحجب الأخوة فكذا وجب أن يحجب
+
+79
+00:07:03,730 --> 00:07:08,370
+الجد الأخوة بس هذا الوجه الأول من القياس الوجه
+
+80
+00:07:08,370 --> 00:07:17,570
+الثاني الوجه الثاني يلا يا روانمش روان ماشي طيب
+
+81
+00:07:17,570 --> 00:07:26,270
+تفضلي بارك
+
+82
+00:07:26,270 --> 00:07:31,910
+الله فيك راحوا قاسوا الإخوة الأشقاء أو الإخوة لأب
+
+83
+00:07:31,910 --> 00:07:39,600
+على الإخوة لأمفقالوا كما أن الأب بيحجب الأخوة لأم
+
+84
+00:07:39,600 --> 00:07:44,040
+و الأخوة الأشقاء و الأخوة لأب بلا منازع فوجب أن
+
+85
+00:07:44,040 --> 00:07:49,720
+يحجب الجد الأخوة الأشقاء و الأخوة لأب تماما كما
+
+86
+00:07:49,720 --> 00:07:54,450
+يحجب الأخوة لأمزي ما انه احنا متفجين معاكم هم
+
+87
+00:07:54,450 --> 00:07:58,470
+كأنهم بيحادسوا الجمهور زي ما احنا متفجين معاكم انه
+
+88
+00:07:58,470 --> 00:08:01,910
+الجد بيحجب الإخوة لأم طب ما الإخوة الأشقاء و
+
+89
+00:08:01,910 --> 00:08:05,490
+الإخوة لأب زي الإخوة لأم لأنه هي الأب بيحجبهم كلهم
+
+90
+00:08:05,490 --> 00:08:09,170
+فليش انتوا بتروحوا تميزوا بتقولوا انه الجد بيحجب
+
+91
+00:08:09,170 --> 00:08:13,150
+الإخوة لأم وما بيحجبش الإخوة الأشقاء فواجبه ان
+
+92
+00:08:13,150 --> 00:08:18,470
+يحجب الجد جميع الإخوة من جميع الجهات تماما كالأب
+
+93
+00:08:18,960 --> 00:08:24,340
+إيش ممكن نرد على الحنفية بهذا الاستدلال؟ يلا نشوف
+
+94
+00:08:24,340 --> 00:08:29,720
+لحظي معايا الحنفية جابولك وجهين للقياس وكمان اللي
+
+95
+00:08:29,720 --> 00:08:35,900
+هو تعبير القرآن الكريم عن الجد بالأب فإيش ممكن نطل
+
+96
+00:08:35,900 --> 00:08:41,740
+هذه الأدلة حتى نرجح ما سنقرره في نهاية محاضرتنا؟
+
+97
+00:08:41,740 --> 00:08:46,000
+يلا نشوف يلا
+
+98
+00:08:46,000 --> 00:08:51,050
+يا السجنكان النص عادي الدلة على ميراج الأخوان
+
+99
+00:08:51,050 --> 00:08:57,650
+الشبقاء والأخوالها وذلك قول تعالى واشتركونا كان
+
+100
+00:08:57,650 --> 00:09:05,450
+قول ده لا يا سيجا وضعك صعب طيب نشوف يعني اللي بدها
+
+101
+00:09:05,450 --> 00:09:08,530
+تجاوب تجاوبني إجابة كاملة أما تجيبلي جزء من
+
+102
+00:09:08,530 --> 00:09:15,350
+الإجابة مش مقبول يلا يا إخلاص
+
+103
+00:09:31,360 --> 00:09:34,820
+كملي لسه انت ما جابتي هو لحظي هذا و اللي بعضه و
+
+104
+00:09:34,820 --> 00:09:40,090
+اللي بعضه هو بيرد على الوجه الأول من القياسعلى
+
+105
+00:09:40,090 --> 00:09:44,410
+حجبهم بالأب وذلك في قول الله تعالى و لأبواي في كل
+
+106
+00:09:44,410 --> 00:09:49,210
+واحد إن منهم سبس من ما ترك إن كان له ولد فإن لم
+
+107
+00:09:49,210 --> 00:09:54,170
+يكن له ولد و والده و أبواه فليه أمه الثلث فإن كان
+
+108
+00:09:54,170 --> 00:09:58,690
+له أكبر أمه فليه أمه الثلاث هذه الآية تدل على حصر
+
+109
+00:09:58,810 --> 00:10:03,850
+من مات وليس له فرع والجاي وعدم ميرات أحد من
+
+110
+00:10:03,850 --> 00:10:07,950
+القرابة نعم وأما الإخوة فلا أثر لهم سوى حشب الأم
+
+111
+00:10:07,950 --> 00:10:12,450
+حشب نفسان كما أن النص دل على حشب الإخوة لأم بكل
+
+112
+00:10:12,450 --> 00:10:16,690
+أصل ان ذا كان والد وبكل فرع انوالد لقوة الله تعالى
+
+113
+00:10:16,690 --> 00:10:22,110
+وإن كان رجل يورق كذبة أو امرأة أو أخ أو أخت فإن كل
+
+114
+00:10:22,110 --> 00:10:26,650
+واحد يبقى منهم السدوس فإن كان منهم أكتر من النادر
+
+115
+00:10:26,650 --> 00:10:31,360
+تفرق شركاء في السرعةفشرق ميراد الإخوة لأم عدم وجود
+
+116
+00:10:31,360 --> 00:10:35,240
+الكلالة أي الفرع الوالد والأصل الذكر الوالد حيث إن
+
+117
+00:10:35,240 --> 00:10:38,420
+الإخوة لأم يُحجبون بالفرع الوالد والأصل الذكر
+
+118
+00:10:38,420 --> 00:10:42,700
+الوالد بينما الأميال النص يدل على حجب جد لكل من
+
+119
+00:10:42,700 --> 00:10:46,560
+الإخوة الأشقاء والإخوة لأب ولو كان الإخوة يُحجبون
+
+120
+00:10:46,560 --> 00:10:51,000
+به لأشار القرآن لذلك فالموضن مع الإخوة موضن تفصيل
+
+121
+00:10:51,000 --> 00:10:54,540
+وهذا على خلاف الأمر في الفرع الوالد حيث أن اميال
+
+122
+00:10:54,540 --> 00:10:56,760
+التفصيل في درجاته وأكتما
+
+123
+00:11:00,650 --> 00:11:03,950
+بارك الله فيك، هان يا جماعة باختصار شديد بدنا نقرر
+
+124
+00:11:03,950 --> 00:11:10,190
+شغلة، لحظة إيش قالوا الحنفية؟ قالوا كما إن الأب
+
+125
+00:11:10,190 --> 00:11:14,150
+بيحجب الإخوة من كل الجهات، فوجب إن الجد بيحجب
+
+126
+00:11:14,150 --> 00:11:17,150
+الإخوة من كل الجهات، فراحوا قاسوا الإخوة الأشقى،
+
+127
+00:11:17,150 --> 00:11:20,630
+والإخوة لأب على الإخوة لأم، حلو؟فبنجي نقولهم ما
+
+128
+00:11:20,630 --> 00:11:24,650
+احترامي لقلكم، ما حذرتوا، ما إجتش معكم صح هالمرة،
+
+129
+00:11:24,650 --> 00:11:30,570
+ليش؟ لأن هناك فارق بين الإخوة الأشقة والإخوة لأب
+
+130
+00:11:30,570 --> 00:11:34,590
+مع الإخوة لأم، في فرق بيناتهم ابتدائا، موضوع
+
+131
+00:11:34,590 --> 00:11:39,010
+الإخوة الأشقة أو الإخوة لأب إجا توريثهم بالنص وإجا
+
+132
+00:11:39,010 --> 00:11:44,300
+إن الأب بيحجبهم بالنص، زي ما هنعرفهوبالنسبة ليه
+
+133
+00:11:44,300 --> 00:11:50,920
+حجب الجد لإخوة الأشقاء أو لأب لم يرد بيه نص؟ بخلاف
+
+134
+00:11:50,920 --> 00:11:56,260
+موضوع الإخوة لأم توريثهم وحجبهم إيجا بالنص، النص
+
+135
+00:11:56,260 --> 00:12:00,500
+بيقول أنهم يحجبوا بالأصل المذكر والأصل المذكر
+
+136
+00:12:00,500 --> 00:12:04,880
+بيشمل التنين الأب والجدفإذا في نص صريح بيقوللي إن
+
+137
+00:12:04,880 --> 00:12:08,720
+الإخوة اللي أمي بينحجبه بالجد لكن مافي عندي نص
+
+138
+00:12:08,720 --> 00:12:12,400
+صريح بيقول إن الإخوة الأشقاء أو الإخوة اللي أب
+
+139
+00:12:12,400 --> 00:12:19,220
+بينحجبه بالجدفكيف لكم أن تساووا بينهما؟ ممكن واحدة
+
+140
+00:12:19,220 --> 00:12:22,300
+تقول لي عادي احنا بنروح بنقيسهم مع بعض بقولك ماشي
+
+141
+00:12:22,300 --> 00:12:28,080
+قيسي بس ربنا عز وجل في هذا الموضوع فصل تفصيل فلو
+
+142
+00:12:28,080 --> 00:12:33,980
+كان الجد يحجبهم لأورد ذلك ربنا عز وجل في القرآن
+
+143
+00:12:33,980 --> 00:12:41,030
+كما أورد أنه يحجب الإخوة لأم فكونه لميذكر في كتابه
+
+144
+00:12:41,030 --> 00:12:46,770
+أنه أو أن الجد يحجب الإخوة الأشقاء والإخوة لأب
+
+145
+00:12:46,770 --> 00:12:51,670
+فهذا دليل على أنهم لا يحجبون بيه بخلاف الإخوة لأم
+
+146
+00:12:51,670 --> 00:12:59,170
+فقد ورد نص صريح يدل على أنهم يحجبون بيه علم تمام؟
+
+147
+00:12:59,170 --> 00:13:05,050
+حلو طيب نرجع للدليل التاني اللي قاسوا فيه الجد على
+
+148
+00:13:05,050 --> 00:13:10,900
+ابن الإبنجالولك زي ما ان ابن الأبن ينزل منزلة الأب
+
+149
+00:13:10,900 --> 00:13:15,080
+عند عدم وجوده فكذا الجد ينزل منزلة الأب عند عدم
+
+150
+00:13:15,080 --> 00:13:22,480
+وجوده فبالتالي بيحجب مين؟ الأخوة حلو؟ بنقولهم درجة
+
+151
+00:13:22,480 --> 00:13:29,100
+ابن الأبن بالنسبة للميت أبعد من درجة الجد بالنسبة
+
+152
+00:13:29,100 --> 00:13:38,450
+للميت لأن موضوع الأبن الأبنعلاقته بالميت فيه
+
+153
+00:13:38,450 --> 00:13:42,890
+الإبن، صح ولا لأ؟ يعني فيه درجة جابت، بينما في
+
+154
+00:13:42,890 --> 00:13:45,470
+موضوع الجد والاخوة
+
+155
+00:13:47,720 --> 00:13:51,080
+معناته الأب ميت صح ولا لأ؟ لأنه لو في أب أصلا
+
+156
+00:13:51,080 --> 00:13:57,560
+مافيش جد مش هيك؟ تمام وكلنا يعلم أن مايربط ..
+
+157
+00:13:57,560 --> 00:14:03,520
+ركزوا معايا مايربط الجد بالوارث لأن الوارث هيكون
+
+158
+00:14:03,520 --> 00:14:06,680
+حفيد con of jad يعني الوارث من ابن ابن بالنسبة
+
+159
+00:14:06,680 --> 00:14:13,220
+للجد صح ولا لأ؟ وعلاقة الجد بالوارث تماما كعلاقة
+
+160
+00:14:13,220 --> 00:14:16,640
+الإخوة بالوارث لأن كل منهم يدل إلى الوارث عبر الأب
+
+161
+00:14:18,480 --> 00:14:23,340
+يعني مافي حدان أولى من حدان، بخلاف الإبن وإبن
+
+162
+00:14:23,340 --> 00:14:26,860
+الإبن، الإبن وإبن الإبن في حدان أولى من حدان،
+
+163
+00:14:26,860 --> 00:14:33,460
+فلذلك إبن الإبن جاعد مكان الإبن، بينما هنا موضوع
+
+164
+00:14:33,460 --> 00:14:42,080
+الجد علاقته بال ..بالوارث بالمية عفوان يدلق بالظبط
+
+165
+00:14:42,080 --> 00:14:46,500
+يعني نفس الجهة أو نفس الدرجة اللي يدلي بيها الإخوة
+
+166
+00:14:46,500 --> 00:14:50,880
+لأن الإخوة علاقتهم بالمية أب الجد علاقتهم بالمية
+
+167
+00:14:50,880 --> 00:14:56,220
+أش برضه أب صح ولا لأ؟فإذا نفس الدرجة أقولوا تساوت
+
+168
+00:14:56,220 --> 00:15:01,520
+درجة الإخوة في علاقتهم بالميت بدرجة الجد بعلاقته
+
+169
+00:15:01,520 --> 00:15:06,940
+بالميت إذا ليس أحدهم أولى من الآخر بالميراث فاقتضى
+
+170
+00:15:06,940 --> 00:15:11,540
+ذلك أن نقول بتوريثهم معا وفق آليتين سنتحدث عنها
+
+171
+00:15:12,180 --> 00:15:17,500
+تمام أما بالنسبة لرأيكم يا أسيادنا الحنفية حينما
+
+172
+00:15:17,500 --> 00:15:24,080
+قلتم أن الله عز وجل قد عبّر عن الجد بالأب فإن هذا
+
+173
+00:15:24,080 --> 00:15:30,100
+مسألة اجتماعية بحتة وليس تشريعية يعني إله علاقة
+
+174
+00:15:30,100 --> 00:15:36,220
+بالولادة أمر اجتماعي ليس إلا قضية أني أقول الجد
+
+175
+00:15:36,220 --> 00:15:40,460
+والد أه ماشي الجد والد وعلى راسي لكن في الأمور
+
+176
+00:15:40,460 --> 00:15:45,230
+الاجتماعيةأما في الأمور التشريعية فالأب شيء والجد
+
+177
+00:15:45,230 --> 00:15:52,430
+شيء آخر، تمام؟ هذا ما يتعلق برأي مين الحنفية، إذا
+
+178
+00:15:52,430 --> 00:15:57,690
+لحظة معايا من خلال إبتالنا لهذه الأدلة اتضح لإلنا
+
+179
+00:15:57,690 --> 00:16:02,800
+قوةوجهة نظر الجمهور اللي بيقول يارثوا سوا فإذا
+
+180
+00:16:02,800 --> 00:16:06,360
+نرجع لجمهور العلماء من المالكية و الشافعية و
+
+181
+00:16:06,360 --> 00:16:12,500
+الحنابلة و معهم جمهور الصحابة و التابعين قالوا إن
+
+182
+00:16:12,500 --> 00:16:17,540
+الجد و الإخوة يارثونا لكن عبر آلية شو أدلتهم؟
+
+183
+00:16:17,540 --> 00:16:22,400
+بنقول يلا ع السريع نعدد أدلة جمهور العلماء و لحظة
+
+184
+00:16:22,400 --> 00:16:27,480
+معايا دائما ابطال دليل الخصم دليل ليه؟إبطال دليل
+
+185
+00:16:27,480 --> 00:16:31,180
+الخصم يعده دليلا ليه صح ولا لا؟ لما أنا بدي أبطل
+
+186
+00:16:31,180 --> 00:16:35,060
+دليل الفريق التاني كإني بستدل بيه لنفسي فإذا كل
+
+187
+00:16:35,060 --> 00:16:39,520
+الكلام ياللي حاكي ناصر لإلي كوني أبطلته صح ولا لا؟
+
+188
+00:16:39,520 --> 00:16:45,280
+ونضيف على ذلك يالا يا سجان الدليل عدم وجود ناص يدل
+
+189
+00:16:45,280 --> 00:16:49,780
+على حجب الأخوة و الأخوة و الأشقاء و الأخوةتمام اذا
+
+190
+00:16:49,780 --> 00:16:53,920
+اول شي مافي نص زي ما قولنا قبل شوية مافي نص بيقول
+
+191
+00:16:53,920 --> 00:16:56,980
+ان الجد بيحجب الأخوة الأشقاء او الأخوة الاب اتنين
+
+192
+00:16:56,980 --> 00:17:02,100
+يالا ميرنة very classy كيسة جدا قواعد الحجب واصوله
+
+193
+00:17:02,100 --> 00:17:06,940
+لا تستدر حول بحجب الجد الإخوة بنتعسز عدم الحجب
+
+194
+00:17:06,940 --> 00:17:13,700
+فالجد يتصل بالميت ويوصل للعب والاخوة مثلهبارك الله
+
+195
+00:17:13,700 --> 00:17:17,820
+فيك القواعد العامة للميراث وفي موضوع الحجب قلنا
+
+196
+00:17:17,820 --> 00:17:21,300
+المتقدم يحجب المتأخر يعني الأولى هو اللي بيطير
+
+197
+00:17:21,300 --> 00:17:24,940
+اللي تحته حين مافي حدا أولى من حدا و مافي حدا فوق
+
+198
+00:17:24,940 --> 00:17:28,600
+حدا أو تحت حدا كل من الجد و الإخوة يدلي إلى الميت
+
+199
+00:17:28,600 --> 00:17:34,560
+بعبر الأب فكأنهم تساوو في المرتبة لذا ليس أحدهم
+
+200
+00:17:34,560 --> 00:17:39,850
+أولى من الآخر على خلاف المبدأ العام بيهالحجب أو
+
+201
+00:17:39,850 --> 00:17:42,690
+قواعد الميراث حينما قولنا المتقدم يحجب المتأخر
+
+202
+00:17:42,690 --> 00:17:48,690
+فهذه غير معمول بيها هنا لسبب بسيط أن الجد علاقته
+
+203
+00:17:48,690 --> 00:17:54,090
+بالميت عبر الأب تماما مثل الإخوة الأمر اللي بعده
+
+204
+00:17:54,090 --> 00:18:01,730
+يالا يا فاديا الجد يفارق الأب كثير من الأحيان وصف
+
+205
+00:18:01,730 --> 00:18:05,410
+الجد بالأب إنما ذلك باعتبار اللي يادا لهتمام
+
+206
+00:18:05,410 --> 00:18:09,810
+الكلام اللي ذكرته قبل قليل بإنه موضوع إن أنا أخلى
+
+207
+00:18:09,810 --> 00:18:14,450
+الأب مثله مثل الجد أو الجد مثله مثل الأب هذا إنما
+
+208
+00:18:14,450 --> 00:18:19,430
+له اعتبار اجتماعي لكن في الأمور التشريعية طبعا
+
+209
+00:18:19,430 --> 00:18:24,270
+الأب أو الجد يخالف الأب في كثير من الأحكام فلا
+
+210
+00:18:24,270 --> 00:18:30,390
+ينبغي أن نقيس حجب الأب ليه أو حجب الجد للإخوة على
+
+211
+00:18:30,390 --> 00:18:36,530
+حجب الأب لهم تمام؟هذا بالنسبة اظن دل في دليل اخر
+
+212
+00:18:36,530 --> 00:18:44,530
+تمام okay اتفضلي يالا يالا ماشي
+
+213
+00:18:44,530 --> 00:18:47,850
+يا سماح يالا قياس الجاد والاخوة على level و even
+
+214
+00:18:47,850 --> 00:18:51,950
+and even قياس مع الفرق حيث هو ال level أكتر
+
+215
+00:18:51,950 --> 00:18:56,570
+افضلنجة للموارسي من even and even بينما الجاد
+
+216
+00:18:56,570 --> 00:19:01,580
+والاخوة سواء في جميعهم يتطلبطيب مبارك الله فيك هذه
+
+217
+00:19:01,580 --> 00:19:05,380
+النقطة أيضا تحدثنا عنها أنه أنا أروح أقيس الجد على
+
+218
+00:19:05,380 --> 00:19:10,200
+ابن الإبن طبعا قياس مع الفارق لأنه موضوع الإبن
+
+219
+00:19:10,200 --> 00:19:14,000
+الإبن والإبن في تفاوت في الدرجات بخلاف الجد
+
+220
+00:19:14,000 --> 00:19:18,700
+والإخوة فإدلائهم للميت بنفس الدرجة تمام هذا
+
+221
+00:19:18,700 --> 00:19:23,900
+بالنسبة لأقوال العلماء وأدلتهم من خلال استعراض هذه
+
+222
+00:19:23,900 --> 00:19:29,510
+الأدلة يتضح لنا جليارجحان رأي جمهور العلماء القائل
+
+223
+00:19:29,510 --> 00:19:35,570
+إن الجد لا يحجب الإخوة حلو إذن الآن قررنا إن الجد
+
+224
+00:19:35,570 --> 00:19:39,810
+ما بيحجبش الإخوة وهذا يعني إنهم يريثوا سوا طب كيف
+
+225
+00:19:39,810 --> 00:19:45,450
+يريثون كيف يريث الجد مع الإخوة في مسألة واحدة
+
+226
+00:19:45,450 --> 00:19:49,290
+طالما أنه لا يحجبهم بناء على رأي جمهور العلماء
+
+227
+00:19:49,290 --> 00:19:55,680
+نقول إنهؤلاء العلماء قد اختلفوا على طريقتين في
+
+228
+00:19:55,680 --> 00:19:59,480
+آلية التوريث هل جيت بدنا نتحدث عن آلية التوريث؟
+
+229
+00:19:59,480 --> 00:20:04,940
+هناك خلاف على طريقتين طريقة الأولى للإمام علي رضي
+
+230
+00:20:04,940 --> 00:20:10,440
+الله عنه وقد تبعه جمع من الصحابة لكن هذه الطريقة
+
+231
+00:20:10,440 --> 00:20:17,010
+أخذ عليها الكثير من المؤاخدفلذلك سنعتمد في تدريسنا
+
+232
+00:20:17,010 --> 00:20:21,090
+لهذا الموضوع على طريقة ثانية وهي طريقة الإمام زيد
+
+233
+00:20:21,090 --> 00:20:25,070
+حيث إن جمهور العلماء من المالكية والشفعية
+
+234
+00:20:25,070 --> 00:20:31,410
+والحنابلة أخذوا بطريقة الإمام زيد في توريث الجد مع
+
+235
+00:20:31,410 --> 00:20:36,050
+الإخوة وهذا بإذن الله ما سنتحدث حوله المحاضرة
+
+236
+00:20:36,050 --> 00:20:39,830
+القادمة بإذن الله إلى هنا نكون قد انتهينا من موضوع
+
+237
+00:20:39,830 --> 00:20:44,900
+محاضرتنا لهذا اليوم المحاضرة القادمةنتحدث عن آلية
+
+238
+00:20:44,900 --> 00:20:49,780
+ميراث الجد مع الإخوة أقول قولي هذا وأستغفر الله لي
+
+239
+00:20:49,780 --> 00:20:54,380
+ولكم وصل اللهم وسلم وبارك على سيدنا محمد والسلام
+
+240
+00:20:54,380 --> 00:20:56,820
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YRJIKwz8qKk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6a598d6044a2c74fd4a2c637d5d1e0d1efccae19
--- /dev/null
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عن الجد بالأب فإيش ممكن نطل هذه الأدلة حتى نرجح ما سنقرره في نهاية محاضرتنا؟ يلا نشوف يلا يا السجن", "tokens": [28814, 1829, 8592, 3714, 43020, 8717, 2288, 3215, 15844, 21542, 1863, 5172, 10632, 39627, 15730, 42963, 14851, 3215, 1211, 6027, 22807, 7251, 15040, 8717, 8592, 38688, 5296, 5016, 19913, 1829, 20449, 995, 25528, 21542, 1863, 5172, 10632, 10874, 16758, 12610, 4117, 49610, 3224, 9957, 24976, 4587, 25528, 3794, 4032, 24793, 7649, 13672, 1829, 31439, 37279, 3555, 13546, 25062, 2288, 148, 48506, 33251, 16572, 2304, 18871, 25724, 3215, 20666, 10721, 3555, 6156, 28814, 1829, 8592, 3714, 43020, 8717, 9566, 1211, 29538, 16247, 3215, 37977, 11331, 49975, 8717, 47341, 5016, 19446, 8608, 1863, 4587, 2288, 2288, 3224, 8978, 8717, 11296, 10632, 3714, 5016, 46958, 43500, 8315, 22807, 7251, 15040, 8717, 8592, 38688, 7251, 15040, 35186, 21136, 7435, 1863], "avg_logprob": -0.10349893289753515, "compression_ratio": 1.8873239436619718, "no_speech_prob": 1.6093254089355469e-06, "words": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YvWZ96lQt_Y.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YvWZ96lQt_Y.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0c079c63fba73445866cbea05952a937df112d2b
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YvWZ96lQt_Y.srt
@@ -0,0 +1,1363 @@
+1
+00:00:05,250 --> 00:00:08,330
+أعوذ بالله من الشيطان الرجيم بسم الله 
+
+2
+00:00:08,330 --> 00:00:12,110
+الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:12,110 --> 00:00:15,890
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن عبدالله 
+
+4
+00:00:15,890 --> 00:00:19,570
+صلى الله عليه وسلم الصادق الأمين ثم أما بعد
+
+5
+00:00:19,570 --> 00:00:23,690
+أحييكم جميعا بتحية الإسلام السلام عليكم ورحمة 
+
+6
+00:00:23,690 --> 00:00:28,130
+الله تعالى وبركاته كيف حالكم؟ طيبين إن شاء الله 
+
+7
+00:00:28,130 --> 00:00:36,290
+تمام إن شاء الله  جيد تمام هل جئنا لنشوف إذن لازلنا
+
+8
+00:00:36,290 --> 00:00:40,870
+نتحدث حول موضوع المناسخات ولازلنا في الحالة 
+
+9
+00:00:40,870 --> 00:00:48,730
+الثانية والتي يتعدد فيها الموتى وورثتهم مستقلون عن 
+
+10
+00:00:48,730 --> 00:00:54,030
+ورثة الميت الأول تحدثنا في هذه الحالة عن نوعين 
+
+11
+00:00:54,030 --> 00:00:59,930
+الأول منهما أن يكون بعد الميت الأول ميت واحد فقط 
+
+12
+00:00:59,930 --> 00:01:05,250
+وورثته غير ورثة الميت الأول ثم تحدثنا في النوع 
+
+13
+00:01:05,250 --> 00:01:10,950
+الثاني ما إذا تعدد الموتى من ورثة الميت الأول
+
+14
+00:01:10,950 --> 00:01:18,170
+واستقل كل وارث بورثة مختلفين عن ورثة غيره قلنا إن
+
+15
+00:01:18,170 --> 00:01:23,890
+علاج مثل هذا النوع من مسائل المناسخات يكون بأن نقوم 
+
+16
+00:01:23,890 --> 00:01:28,290
+بحل كل مسألة طبعا عندنا هنا على أقل تقدير في هذا
+
+17
+00:01:28,290 --> 00:01:31,730
+النوع ثلاث مسائل ربما يكونوا أربعة أو خمسة لكن 
+
+18
+00:01:31,730 --> 00:01:35,170
+كالحد الأدنى في هذا النوع ثلاث مسائل المسألة 
+
+19
+00:01:35,170 --> 00:01:39,330
+الأساسية وفي عندي مسألتين لأني بتحدث عن تعدد 
+
+20
+00:01:39,330 --> 00:01:44,880
+الموتى من ورثة الميت الأول فدائما دائما بنقوم بحل 
+
+21
+00:01:44,880 --> 00:01:50,860
+المسائل حل كامل بمعنى تأصيل تصحيح أي شيء بتحتاجه
+
+22
+00:01:50,860 --> 00:01:55,700
+هذه المسائل ثم بعد ذلك بنعالج المسألة الأولى علاجا 
+
+23
+00:01:55,700 --> 00:02:01,620
+كاملا بننظر إلى أصول المسائل المتلاحقة ومقارنتها 
+
+24
+00:02:01,620 --> 00:02:07,420
+بأسهم هؤلاء الموتى في المسألة الأولى فبنعالج 
+
+25
+00:02:07,420 --> 00:02:11,120
+المسألة الأولى فقط ثم بعد ذلك نعالج المسائل 
+
+26
+00:02:11,120 --> 00:02:16,660
+المتلاحقة كيف؟ بننظر إلى أصول مسائلِهم مع أسهمهم في 
+
+27
+00:02:16,660 --> 00:02:21,700
+المسألة الأولى بعد التعديل فبعد ذلك نخرج بأصل جامع
+
+28
+00:02:21,700 --> 00:02:28,090
+لهذه المسائل المتتالية تمام؟ اليوم بإذن الله حديثنا 
+
+29
+00:02:28,090 --> 00:02:33,790
+راح يكون حول النوع الثالث من هذه الأنواع أو من 
+
+30
+00:02:33,790 --> 00:02:39,990
+أنواع الحالة الثانية والذي سنتحدث فيه ما إذا تعدد
+
+31
+00:02:39,990 --> 00:02:46,710
+الموتى أيضا بعد الميت الأول لكن هؤلاء الموتى بعضهم 
+
+32
+00:02:46,710 --> 00:02:52,430
+من ورثة الميت الأول وبعضهم من ورثة ورثته لحظة في 
+
+33
+00:02:52,430 --> 00:02:57,110
+موتى من ورثة الميت الأول وفي موتى من ورثة الورثة
+
+34
+00:02:57,110 --> 00:03:02,650
+يعني ليس من ورثة الميت الأول مع استقلال أيضا كل
+
+35
+00:03:02,650 --> 00:03:07,070
+وارث بورثة غير ورثة الوارث الآخر أو الميت الآخر
+
+36
+00:03:07,070 --> 00:03:12,330
+فلحظة معي هذا النوع إذا مرة ثانية نجمل فكرة هذا
+
+37
+00:03:12,330 --> 00:03:18,110
+النوع قبل ما نعالجه عندي ميت أول ترك مال وساعدين من
+
+38
+00:03:18,110 --> 00:03:23,380
+الورثة من سين و صاد وعين في ناس ماتوا ومش بس كده
+
+39
+00:03:23,380 --> 00:03:28,680
+كمان في ناس ماتوا من ورثة مثلا صاد، من ورثة صاد
+
+40
+00:03:28,680 --> 00:03:34,050
+اللي هو صاد مين؟ ورثة الميت الأول كمان من ورثة
+
+41
+00:03:34,050 --> 00:03:40,170
+ورثته فيه أيضا موتى ماتوا فلحظي معايا هنا حيصير في
+
+42
+00:03:40,170 --> 00:03:45,910
+عندي موتى من ورثة الميت الأول ومن ورثة ورثته يا 
+
+43
+00:03:45,910 --> 00:03:50,890
+ترى كيف بتعالج هاي المسائل أو مثل هذه المسائل؟
+
+44
+00:03:51,370 --> 00:03:56,290
+علاجنا يا جماعة لن يخرج عن علاج مسائل النوع الأول 
+
+45
+00:03:56,290 --> 00:04:00,150
+والنوع الثاني لكن بدنا نعمل خطوة ثانية الخطوة 
+
+46
+00:04:00,150 --> 00:04:05,170
+الأولى تماما كالخطوة التي اتبعناها في حل مسائل 
+
+47
+00:04:05,170 --> 00:04:09,230
+النوع الأول والنوع الثاني بمعنى لو كان في عندي 101
+
+48
+00:04:09,230 --> 00:04:14,170
+من ورثة الميت الأول كيف بدنا نعالج؟ بنقارن مباشرة
+
+49
+00:04:14,170 --> 00:04:17,990
+أسهمهم في المسألة الأولى مع أصل مسألتهم بالمقارنة
+
+50
+00:04:17,990 --> 00:04:20,490
+إما تماثلوا وإما تداخلوا وإما توفقوا وإما تبقى
+
+51
+00:04:20,490 --> 00:04:26,720
+انبعالج وخلصنا حلو؟ والنوع الثاني في عندي كذا ميت
+
+52
+00:04:26,720 --> 00:04:30,360
+من ورثة الميت الأول كيف بتعالجه؟ بتروح تعالج
+
+53
+00:04:30,360 --> 00:04:34,160
+المسألة الأولى بالنظر إلى أصول المسائل المتلاحقة
+
+54
+00:04:34,160 --> 00:04:38,500
+فبتروح تطلع التصحيحات وبتختار مصحح عام من بين هذه
+
+55
+00:04:38,500 --> 00:04:42,520
+التصحيحات وبتضرب فيه كامل المسألة الأولى بعدين
+
+56
+00:04:42,520 --> 00:04:46,320
+بتروح تعالج المسألة الثانية والثالثة وهكذا بنخرج 
+
+57
+00:04:46,320 --> 00:04:50,160
+بأصل جامع حلو؟ هذه الخطوة الأولى لسه لما أنا طلعت 
+
+58
+00:04:50,160 --> 00:04:54,460
+بأصل جامع بتعامل مع هذا الأصل الجامع والأسهم التي 
+
+59
+00:04:54,460 --> 00:05:00,120
+فيه كمسألة أولى فبعالج مع الميت من ورثة
+
+60
+00:05:00,120 --> 00:05:04,680
+الورثة تمام؟ دائما بالمثال المسألة بتصير أكثر
+
+61
+00:05:04,680 --> 00:05:12,390
+وضوحا كفكرة عامة وصلت جميل إذا نيجي نشوف هذا
+
+62
+00:05:12,390 --> 00:05:17,650
+المثال وبالمثال دائما يتضح المقال نشوف يلا
+
+63
+00:05:17,650 --> 00:05:29,370
+مالوني المثال اللي عندكم زوجة وبنت ابن توفي الابن 
+
+64
+00:05:29,370 --> 00:05:33,330
+بدي أمزح هذا العنوان
+
+65
+00:05:37,350 --> 00:05:40,290
+يلا توفي الابن عن .. بدّيش أسمع منكم أنا لحالي
+
+66
+00:05:40,290 --> 00:05:52,010
+بتدكتوا عن بنت ابن وابن ابن ابن وابن ابن .. حاضر
+
+67
+00:05:52,010 --> 00:05:58,130
+حاضر آسف تمام؟
+
+68
+00:05:58,130 --> 00:06:06,360
+طيب ثم توفيت البنت هذه، البنت هذه، هذه أسفل، 
+
+69
+00:06:06,360 --> 00:06:11,140
+يعني مش هذه، تمام؟ توفيت عن لحظة هي ميت من ورثة 
+
+70
+00:06:11,140 --> 00:06:16,120
+من؟ الورثة، من ورثة الورثة، توفيت البنت عن زوج
+
+71
+00:06:16,120 --> 00:06:16,700
+وابن 
+
+72
+00:06:30,330 --> 00:06:36,190
+طيب لحظوا معي كعادتنا بنعمل المسائل المسألة
+
+73
+00:06:36,190 --> 00:06:40,730
+الأولى والمسائل المتلاحقة ثم نبدأ بالعلاج عندنا
+
+74
+00:06:40,730 --> 00:06:51,430
+زوجة وبنت وابن بعدين مات عندنا هذا الابن عن مين؟
+
+75
+00:06:51,430 --> 00:06:59,350
+عن بنت وبنت ابن وابن ابن ابن 
+
+76
+00:07:02,060 --> 00:07:12,510
+بعدين توفيت هذه البنت عن زوج وابن تمام؟ قبل ما أحل
+
+77
+00:07:12,510 --> 00:07:16,310
+اتفقنا أنه بنحل حل طبيعي كل مسألة على حدى قبل ما 
+
+78
+00:07:16,310 --> 00:07:21,230
+بنعالج أي شيء حل طبيعي نيجي نشوف هذه المسألة الزوجة
+
+79
+00:07:21,230 --> 00:07:27,350
+ثمانية البنت والابن مع بعض عصبة مع بعض نفس الدرجة يا
+
+80
+00:07:27,350 --> 00:07:32,490
+سماحة هؤلاء عصبة بالغير فالمسألة من ثمانية هنا واحد 
+
+81
+00:07:32,490 --> 00:07:37,080
+وهنا سبعة السبعة والثلاثة إيش في بناتهم؟ لأنه لازم 
+
+82
+00:07:37,080 --> 00:07:40,680
+نعالج المسألة قبل ما نعمل أي خطوة فهنلاقي بين 
+
+83
+00:07:40,680 --> 00:07:44,140
+السبعة والثلاثة في تباين فرح نضرب هذه المسألة في 
+
+84
+00:07:44,140 --> 00:07:48,540
+ثلاثة هتصير المسألة من أربع وعشرين هنا ثلاثة وهنا
+
+85
+00:07:48,540 --> 00:07:52,180
+واحد وعشرين الواحد والعشرين كيف نتجسمها؟ سبعة 
+
+86
+00:07:52,180 --> 00:07:56,840
+وأربع عشرة إذا هنا بدي أقسمها معنى أنا عصبة فيه 
+
+87
+00:07:56,840 --> 00:08:01,400
+عندي ميت صح ولا لا؟ فإذا هنا سبعة للبنت وهنا
+
+88
+00:08:01,400 --> 00:08:07,190
+أربع عشرة هي نفسها الواحد والعشرين تمام؟ طيب المسألة هي
+
+89
+00:08:07,190 --> 00:08:12,910
+يلا نحلها البنت نصف هنا سدس تكمل للثلثين وها عصبة
+
+90
+00:08:12,910 --> 00:08:19,750
+فالمسألة من ستة فهنا ثلاثة واحد اثنين ما بدهاش لا 
+
+91
+00:08:19,750 --> 00:08:24,350
+تصحيح ولا أي شيء نيجي للمسألة الثالثة الزوج ربع 
+
+92
+00:08:24,350 --> 00:08:30,450
+والابن هو العصبة فالمسألة من أربع فعندي واحد
+
+93
+00:08:30,450 --> 00:08:35,930
+وثلاثة تمام؟ الآن قبل ما نيجي نعالج بدي أرجع أشرح 
+
+94
+00:08:35,930 --> 00:08:39,570
+الكلام اللي توا ذكرته على هذه المسألة قبل ما نفذه
+
+95
+00:08:39,570 --> 00:08:46,390
+اللي هو قلنا لحظة معي عندي هنا في عندي ميت ثاني
+
+96
+00:08:46,390 --> 00:08:51,430
+من إيش من ورثة الميت الأول فالآن هنا هيكون من نفس 
+
+97
+00:08:51,430 --> 00:08:55,090
+النوع الأول اللي تكلمنا عنه سابقا اللي هو شو بعد
+
+98
+00:08:55,090 --> 00:08:59,930
+الميت الأول ميت واحد من ورثته وورثة كل ميت 
+
+99
+00:08:59,930 --> 00:09:03,530
+مستقلون عن ورثة الميت الثاني طب يا ترى هذا النوع
+
+100
+00:09:03,530 --> 00:09:07,190
+كيف بنعالجه؟ بس بنقارن بين الأسهم وبين الأصل و
+
+101
+00:09:07,190 --> 00:09:11,030
+بنعالج هذه وهذه وخلصنا وبنطلع بأصل جامع حلو؟
+
+102
+00:09:11,030 --> 00:09:15,310
+فإن الآن لما طلعت أصل جامع لهذه المسألة ثاني 
+
+103
+00:09:15,310 --> 00:09:19,510
+فبدي أتعامل مع الأصل الجامع هذا كأنه مسألة أولى
+
+104
+00:09:19,510 --> 00:09:25,090
+بقارن أسهم الميت فيه لأن هذا الميت من ورثة الورثة
+
+105
+00:09:25,090 --> 00:09:31,340
+يعني كأنه سهمه من وين؟ من إيش؟ المسألة الجامعة فأنا
+
+106
+00:09:31,340 --> 00:09:35,340
+بقارن أسهمِه بهذه فبدي أصير عندي كأنه من جديد هي 
+
+107
+00:09:35,340 --> 00:09:38,420
+مسألة أولى وهي مسألة ثانية وبعالجه وخلاص بس
+
+108
+00:09:38,420 --> 00:09:44,680
+تمام فالنوع هذا يعني مافيه أي فكرة جديدة كله مبني
+
+109
+00:09:44,680 --> 00:09:48,540
+على النوع الأول والنوع الثاني لكن بنعمل خطوة
+
+110
+00:09:48,540 --> 00:09:51,860
+بنعالج أول شيء معالجة ثم نعالج الأصل الجامع
+
+111
+00:09:51,860 --> 00:09:57,940
+بالمسألة اللاحقة علمنا يلا نشوف إذا لحظي معي بتنسي
+
+112
+00:09:57,940 --> 00:10:00,940
+هل جئنا هذه المسألة ماتروحيش أن تقارن بين الأصول 
+
+113
+00:10:00,940 --> 00:10:07,120
+المتلاحقة لا ليش؟ لأن هذه مش من ورثة هذا الميت اللي
+
+114
+00:10:07,120 --> 00:10:11,960
+هو هنا مش من ورثة هذا وبالتالي هذه بتعملي معاملة 
+
+115
+00:10:11,960 --> 00:10:15,140
+في الخطوة الثانية الخطوة الأولى بس عند من هذه 
+
+116
+00:10:15,140 --> 00:10:19,260
+تمام فنيجي الآن نقارن بين أسهم الميت في المسألة
+
+117
+00:10:19,260 --> 00:10:26,010
+الأولى هذه صح ولا لا؟ هذا هو الميت مع إيش؟ مع أصل 
+
+118
+00:10:26,010 --> 00:10:30,750
+مسألته الأربع عشرة والستة إيش في بيناتهم؟ في توافق
+
+119
+00:10:30,750 --> 00:10:34,650
+لأن الأربع عشرة عبارة عن سبعة في اثنين والستة ثلاثة 
+
+120
+00:10:34,650 --> 00:10:38,330
+في اثنين فهنضرب ضرب عكسي هذه المسألة في ثلاثة وهذه 
+
+121
+00:10:38,330 --> 00:10:43,090
+المسألة في سبعة عرفنا كيف؟ سهلة مش جديدة يعني فإذا 
+
+122
+00:10:43,090 --> 00:10:47,450
+هنضرب هذه المسألة كلها في ثلاثة كمان مرة لأن
+
+123
+00:10:47,450 --> 00:10:51,390
+الثلاثة هذه تصحيح مالناش فيها إذا في ثلاثة هتصير من 
+
+124
+00:10:51,390 --> 00:10:58,360
+اثنين وسبعين وهنا تسعة وهنا واحد وعشرين وهنا جداش 
+
+125
+00:10:58,360 --> 00:11:02,900
+اثنين وأربعين نيجي نضرب هذه المسألة في كم؟ في
+
+126
+00:11:02,900 --> 00:11:08,520
+سبعة هتصير من اثنين وأربعين صح ولا لا؟ وهنا في 
+
+127
+00:11:08,520 --> 00:11:12,460
+سبعة واحد وعشرين في سبعة سبعة وهنا أربع عشرة فبدنا 
+
+128
+00:11:12,460 --> 00:11:17,840
+نروح نطلع إيش؟ الأصل الجامع اللي هو أصل المسألة
+
+129
+00:11:17,840 --> 00:11:22,000
+الأولى من اثنين وسبعين بعدين الزوجة عندها تسعة
+
+130
+00:11:22,000 --> 00:11:28,600
+أسهم البنت واحد وعشرين سهم والابن صفر لأن هو اللي
+
+131
+00:11:28,600 --> 00:11:37,220
+مات تمام؟ والبنت 21 وهنا 7 وهذا 14 لأن هؤلاء
+
+132
+00:11:37,220 --> 00:11:42,880
+مجموعهم هو 42 الصفر لأن توزعت هنا صح؟ تمام خلصنا 
+
+133
+00:11:42,880 --> 00:11:47,740
+كده فهل جئنا بنروح للخطوة الثانية وهي نتعامل مع
+
+134
+00:11:47,740 --> 00:11:52,120
+هذا الأصل أو المسألة الجامعة هذه نتعامل معها على 
+
+135
+00:11:52,120 --> 00:11:57,130
+أنها مسألة أولى يعني بننسى كل هذا الكلام لما بنعالج
+
+136
+00:11:57,130 --> 00:12:01,910
+هنا، هذا خلاص، بقنناش، ننظرش ولا لحاجة فيه، فالآن
+
+137
+00:12:01,910 --> 00:12:05,910
+بدي أجي بس لهذه المسألة، إيش بقننى في هذه المسألة؟ 
+
+138
+00:12:05,910 --> 00:12:11,230
+من المات؟ البنت، فبقارن بين سهم .. ركزي معي .. 
+
+139
+00:12:11,230 --> 00:12:16,950
+بين سهم الميت وأصل مسألته الواحد والعشرين والأربع
+
+140
+00:12:16,950 --> 00:12:22,460
+إيش في بيناتهم؟ تباين وين التوافق الله يرضى عليكي
+
+141
+00:12:22,460 --> 00:12:26,420
+تباين فبنضرب الضرب العكسي هذه المسألة هنضربها في
+
+142
+00:12:26,420 --> 00:12:31,120
+أربعة و هذه المسألة هنضربها في واحد وعشرين تمام؟
+
+143
+00:12:31,120 --> 00:12:34,340
+الحل مافي مشكلة بس بدي أعمل إزاحة شوية لإن بدي
+
+144
+00:12:34,340 --> 00:12:42,300
+أعمل أصل جديد هان تمام؟ بس إزاحة هان قلنا في 
+
+145
+00:12:42,300 --> 00:12:52,420
+كان عندي زوج صح هان زوجو ابن؟ و بس اه ربع عصبة
+
+146
+00:12:52,420 --> 00:12:57,580
+واحد تلاتة و هنا المسألة هاي مافيش حاجة غلط يا
+
+147
+00:12:57,580 --> 00:13:02,380
+جماعة اه okay هان أربع هنضربها في إيش؟ قولنا واحد
+
+148
+00:13:02,380 --> 00:13:06,200
+وعشرين هتصير تعالوا نضرب هاي جبل فهالجد هنطلع
+
+149
+00:13:06,200 --> 00:13:11,480
+إيش؟ أصل هذا الأصل هنطلع لهد و هد صح؟ صح تمام
+
+150
+00:13:11,480 --> 00:13:18,000
+فأربعة في متين و ثمانين هنا هان ستة و
+
+151
+00:13:18,000 --> 00:13:23,280
+ثلاثين هان أربعة و ثمانين هان صفر هان قواك تقولي
+
+152
+00:13:23,280 --> 00:13:27,920
+صفر لسه هان بنقول صفر هقواك هان تقولي صفر فهان
+
+153
+00:13:27,920 --> 00:13:32,760
+واحد وعشرين في أربعة برضه أربعة و ثمانين و هان
+
+154
+00:13:32,760 --> 00:13:40,540
+ثمانية وعشرين و هان ستة وخمسين تمام؟ حلو؟ طيب لسه
+
+155
+00:13:40,540 --> 00:13:47,140
+مضربناش هي المسألة هتصير من أربعة و ثمانين صح؟ تمام
+
+156
+00:13:47,140 --> 00:13:51,800
+و هنا واحد وعشرين و هنا ستة
+
+157
+00:13:54,160 --> 00:13:59,220
+ثلاثة وستون تمام فهل جيت خلاص صار هي هدى في أني
+
+158
+00:13:59,220 --> 00:14:05,000
+وحدت هذا معاش مع أسهمه الأصل مع أسهمه فهنطلق الآن
+
+159
+00:14:05,000 --> 00:14:08,600
+الأصل النهائي اللي هو المسألة من ميتين و ثمانية و
+
+160
+00:14:08,600 --> 00:14:14,680
+ثمانين صح ولا لأ؟عندك الزوجة تلاتة .. ستة وثلاثين
+
+161
+00:14:14,680 --> 00:14:21,720
+صارهم البنت ثمانية أو عفوا أربعة وثمانين و عندك
+
+162
+00:14:21,720 --> 00:14:28,040
+الإبن صفر و هذه البنت صفر و هاد بنت الإبن ثمانية و
+
+163
+00:14:28,040 --> 00:14:32,240
+عشرين و إبن إبن الإبن ستة وخمسين و هان و واحد و
+
+164
+00:14:32,240 --> 00:14:40,820
+عشرين و هان ثلاثة وستون بس علم؟ طيب مثال آخر حتى
+
+165
+00:14:40,820 --> 00:14:46,140
+نثبت معلومتنا خلاص
+
+166
+00:14:46,140 --> 00:14:51,220
+نمسح حاجة؟
+
+167
+00:14:51,220 --> 00:14:55,420
+فكرت هتقوله لأ كيف تمسح احنا بنمسح ما شاء الله
+
+168
+00:14:55,420 --> 00:14:58,580
+عنكم طيب مسامحاكم مسامحاكم
+
+169
+00:15:03,230 --> 00:15:09,890
+نجي الآن لمسألة أخرى تتحدث عن نفس الفكرة اللي هي
+
+170
+00:15:09,890 --> 00:15:17,130
+زوج وشقيقة وأخت لأب إذا توفي عن أو توفيت عن زوج
+
+171
+00:15:17,130 --> 00:15:25,550
+وأخت شقيقة واتنين أخ لأب واتنين أخ لأم إذا أخت
+
+172
+00:15:25,550 --> 00:15:31,250
+لأب واتنين أخ لأم
+
+173
+00:15:33,740 --> 00:15:41,440
+توفي الزوج عن بنت وبنت
+
+174
+00:15:41,440 --> 00:15:46,460
+إيه بنت؟ و أب ثم
+
+175
+00:15:46,460 --> 00:15:51,020
+توفي الأب من المسألة الثانية يعني من هنا عن مين؟
+
+176
+00:15:51,020 --> 00:16:00,940
+زوجة وأخ لأب تمام أيضا مسألة بسيطة وسهلة إن شاء
+
+177
+00:16:00,940 --> 00:16:06,740
+اللههل جيت الزوج يا جماعة؟ هان عالسريع نكتبهم جبل
+
+178
+00:16:06,740 --> 00:16:19,160
+زوج وأخت شقيقة وأخت لأب واتنين أخ لأم بعدين
+
+179
+00:16:19,160 --> 00:16:31,740
+توفيت عندنا أو توفي عندنا الزوج عن بنت وبنت ابن و
+
+180
+00:16:31,740 --> 00:16:43,600
+أب بعدين الأب توفي عن .. عن زوجة وأخ .. ليه أب؟
+
+181
+00:16:43,600 --> 00:16:52,500
+تمام؟ يلا نحل .. الزوج نصف الشقيقة نصف الأخت لأب
+
+182
+00:16:52,500 --> 00:17:00,000
+سدس وهد تلت طيب نيجي نعمل أصل للمسألة من ستة هنا
+
+183
+00:17:00,000 --> 00:17:05,610
+تلاتة تلاتة واحد اتنين فالمسألة عائلة لا تسعة يعني
+
+184
+00:17:05,610 --> 00:17:09,030
+بنعيد الأرقام ما تقوليش من وين اجوا الـ 33 هدول مش
+
+185
+00:17:09,030 --> 00:17:15,850
+33 طبعا طيب ونفس الشيء طبعا لا بدها تصحيح ولا أي
+
+186
+00:17:15,850 --> 00:17:19,410
+شيء خلصنا منها نيجي لأ المسألة الثانية برضه
+
+187
+00:17:19,410 --> 00:17:23,690
+بينحلها طبيعي هاي نصف وهاي سدس تكملة للتلتين وهذا
+
+188
+00:17:23,690 --> 00:17:31,090
+سدس زائد عصبة فالمسألة من ستة هنا تلاتة واحة اتنين
+
+189
+00:17:31,090 --> 00:17:35,230
+اللي هو واحد زائد واحد تمام نيجي للمسألة الأخيرة
+
+190
+00:17:35,230 --> 00:17:42,030
+الزوجة ربعه والأخ لأب عصبه فالمسألة من أربعة هات
+
+191
+00:17:42,030 --> 00:17:45,750
+بدي أشيله يا جماعة اه ما خلاص صرنا مفرغين وهنا
+
+192
+00:17:45,750 --> 00:17:51,630
+مالوش لازمة هالجان فالمسألة
+
+193
+00:17:51,630 --> 00:17:56,290
+هان
+
+194
+00:17:56,290 --> 00:18:03,110
+أربعة تمامفهن واحد وهنا تلاتة نيجي هالجهات نعالج
+
+195
+00:18:03,110 --> 00:18:06,790
+هدول لوحدهم بعدين بنشوف الأصل الجامع لإيه لهم
+
+196
+00:18:06,790 --> 00:18:11,470
+بنقارنه مع المسألة الأخيرة فالآن لحظة معايا من
+
+197
+00:18:11,470 --> 00:18:16,490
+عندي اللي مات الزوج هي أسهم تلاتة وستة إيش في بين
+
+198
+00:18:16,490 --> 00:18:22,410
+التلاتة والستة؟في اثنين بالظبط تدخل فبنروح نضرب
+
+199
+00:18:22,410 --> 00:18:25,850
+هذه المسألة في اثنين هذه المسألة اللي هنضربها في
+
+200
+00:18:25,850 --> 00:18:29,910
+اثنين لأنه ستة على تلاتة اثنين تمام فهتصير المسألة
+
+201
+00:18:29,910 --> 00:18:37,450
+من ثمان عشر هنا ستة ستة اثنين أربع في اثنين يا ماما
+
+202
+00:18:37,450 --> 00:18:43,550
+في اثنين ستة على تلاتة اثنين تمام خلصنا منها فهل
+
+203
+00:18:43,550 --> 00:18:49,390
+جيت بدنا نطلع قاش صح ولا لأ؟ لأنه خلاص هذه ما بدهاش
+
+204
+00:18:49,390 --> 00:18:54,150
+أي معالجة ولا أي شغل فالمسألة من 18 الزوج صفر
+
+205
+00:18:54,150 --> 00:18:59,330
+والشقيقة ستة والأخت لأب اثنين وهدول طبعا أربعة
+
+206
+00:18:59,330 --> 00:19:03,250
+اثنين اثنين عارفينها هذه اه؟ وهان أربعة وهنا
+
+207
+00:19:03,250 --> 00:19:08,970
+تلاتة واحد اثنين خلصنا حلو نيجي ال gate هنتعامل مع
+
+208
+00:19:08,970 --> 00:19:14,790
+هذه كأنها مسألة أولى كأنها مسألة أولى، بنروح نقارن
+
+209
+00:19:14,790 --> 00:19:22,610
+بين أسهم الميت بأصل تمام بأصل مسألة والاثنين
+
+210
+00:19:22,610 --> 00:19:26,730
+والأربعة تداخل، أربعة اثنين، اثنين، فهنضرب هذه
+
+211
+00:19:26,730 --> 00:19:29,930
+المسألة في إيش؟ هتصير من كام؟
+
+212
+00:19:32,440 --> 00:19:39,020
+من ستة وثلاثين هان صفر هان اثناش أربع ثمانية ستة
+
+213
+00:19:39,020 --> 00:19:44,720
+اثنين أربع تقولش صفر هان لسه تمام؟ حلو فهل جيت
+
+214
+00:19:44,720 --> 00:19:53,980
+هانيجي ناخد أصل جامع لأصل نهائي هذا خلاص من ستة و
+
+215
+00:19:53,980 --> 00:20:03,620
+ثلاثين الزوج صفر الشقيق اثناش وهان أربع ثمانية ستة
+
+216
+00:20:03,620 --> 00:20:08,460
+اثنين هان صفر صفر لأن هاي الأربعة هتتوزع هنا واحد و
+
+217
+00:20:08,460 --> 00:20:15,380
+ثلاث خلصنا بس تمام؟ طيب هناخد هالجيت مثال في كذا
+
+218
+00:20:15,380 --> 00:20:21,100
+ميلكان هذا سهل شوية فالجيت مش أنه صعب لكن بدنا
+
+219
+00:20:21,100 --> 00:20:25,260
+ندخل على هذا الجزء كان وقت ثاني لأن هذا علاجناك
+
+220
+00:20:25,260 --> 00:20:29,800
+كان وقت أول فالآن هنعالج كان وقت ثاني بعدين نقارن
+
+221
+00:20:29,800 --> 00:20:35,680
+بين هذا وهذا وصلت تمام يلا ناخد مثال آخر وبه نختم
+
+222
+00:20:35,680 --> 00:20:36,400
+بإذن الله
+
+223
+00:20:52,510 --> 00:21:02,170
+عندنا المسألة توفي عن أم .. بنت .. ابن .. ابن ..
+
+224
+00:21:02,170 --> 00:21:06,390
+ابن .. ابن .. ابن .. ابن .. ابن .. ابن .. ابن ..
+
+225
+00:21:06,390 --> 00:21:08,650
+ابن .. ابن .. ابن .. ابن .. ابن .. ابن .. ابن ..
+
+226
+00:21:08,650 --> 00:21:09,930
+ابن .. ابن .. ابن .. ابن .. ابن .. ابن .. ابن ..
+
+227
+00:21:09,930 --> 00:21:10,070
+ابن .. ابن .. ابن .. ابن .. ابن .. ابن .. ابن ..
+
+228
+00:21:10,070 --> 00:21:17,150
+ابن .. ابن .. ابن .. ابن .. اب
+
+229
+00:21:21,550 --> 00:21:26,230
+واللي ذكرتكم في هذه المحاضرة أيضا طيب البنت توفيت
+
+230
+00:21:26,230 --> 00:21:39,250
+عن زوج وأم وابن هذا فتوفي هذا الإبن عن اثنين بنت
+
+231
+00:21:39,250 --> 00:21:46,250
+وابن ابن تمام يعني هنعالج أول إشي كأننا بنعالج
+
+232
+00:21:46,250 --> 00:21:52,200
+النوع الثاني بعدين بندمجهم في النوع الثالث اللي هو
+
+233
+00:21:52,200 --> 00:21:57,060
+بنجعل أصل الجامعة كأنه مسألة أولى مع هدول تمام؟
+
+234
+00:21:57,060 --> 00:22:09,900
+يلا نشوف إذا أنا عندنا أم وبنت وابن ابن ابن
+
+235
+00:22:09,900 --> 00:22:16,330
+البنت توفيت لسه ما بنحل قاعدين يا سماح لسه قاعدين
+
+236
+00:22:16,330 --> 00:22:28,930
+بنرتب المسألة هذا توفي عن أم وابن وتوفية البنت عن
+
+237
+00:22:28,930 --> 00:22:39,090
+زوج وأم وابن بعدين هذا الإبن رحمة الله عليه كان
+
+238
+00:22:39,090 --> 00:22:48,990
+زلمة طيب توفي عن اثنين بنت وإيه بنت؟ إيه بنت؟ الله
+
+239
+00:22:48,990 --> 00:22:55,490
+يرحمهم طيب نشيلها دقا طيب
+
+240
+00:22:55,490 --> 00:22:59,110
+صلوا على رسول الله كلنا راح نموت، هيعملولنا مسألة
+
+241
+00:22:59,110 --> 00:23:03,030
+لما نموت طيب
+
+242
+00:23:03,030 --> 00:23:10,270
+صلوا على رسول الله نيجي الآن لأم سدس، سـاتس، من
+
+243
+00:23:10,270 --> 00:23:17,390
+اللي بتقول سـاتس؟ طيب والبنت إلها النصف وهذا عصبة
+
+244
+00:23:17,390 --> 00:23:23,290
+فالمسألة من ستة؟ هنا واحد، ثلاثة، اثنين، تمام؟ و
+
+245
+00:23:23,290 --> 00:23:27,370
+ما بدهاش لا تصحيح ولا أي شيء خلصت منها نيجي للمسألة
+
+246
+00:23:27,370 --> 00:23:33,790
+الثانية اللي هو ابن الإبن مسألته في عنده أم و
+
+247
+00:23:33,790 --> 00:23:41,570
+الإبن عصبة فالمسألة من؟ هن ستة هن واحد و هن خمسة
+
+248
+00:23:41,570 --> 00:23:46,590
+برضه مابدهاش معالجة نيجي للمسألة الثالثة الزوج ربع
+
+249
+00:23:46,590 --> 00:23:52,830
+الأم سادس وهد عصبة فالمسألة من اثناش في عندك أربعة
+
+250
+00:23:52,830 --> 00:23:59,410
+وستة يا ماما اثناش هنا ثلاثة اثنين بيضل سبعة صح
+
+251
+00:23:59,410 --> 00:24:03,710
+ولا صح؟ صح صح مدرسة ناشر أوضة بس يعني بنعرف شوية
+
+252
+00:24:03,710 --> 00:24:10,450
+إذا هدول مع بعض تلتين وهد عصابة فالمسألة من ثلاثة
+
+253
+00:24:10,450 --> 00:24:15,470
+هنا اثنين وهنا .. ولحظة ما بدهاش لا تصحيح ولا أي
+
+254
+00:24:15,470 --> 00:24:21,630
+شيء هل جيت دائما بننسى هدول لإن هدول لاحظي مش
+
+255
+00:24:21,630 --> 00:24:26,370
+كالميت تبعهم مش من ورثة الميت الأول فاحنا بنخليه
+
+256
+00:24:26,370 --> 00:24:30,630
+للآخر يعني لما بنقارن بننسى أصل ما سألته ولا أي شي
+
+257
+00:24:30,630 --> 00:24:35,290
+بنعمل في البداية، تمام؟ فخطوة أولى فبنروح زي ما
+
+258
+00:24:35,290 --> 00:24:39,030
+اتفقنا بس بنعالج المسألة الأولى كيف بدي أعالجها؟
+
+259
+00:24:39,030 --> 00:24:43,250
+بالنظر إلى أصول المسائل المتلاحقة وأسهم الموتى في
+
+260
+00:24:43,250 --> 00:24:48,450
+هذه المسألة ثم نصححها تصحيح كامل بعدين بنعالج هدول
+
+261
+00:24:48,450 --> 00:24:54,570
+المسائل تمام؟ يلا نشوف هنطلع الآن مصححات هنطلع شو؟
+
+262
+00:24:54,570 --> 00:24:58,610
+مصححات لهاي المسألة بنعالج لساتنا فقط في المسألة
+
+263
+00:24:58,610 --> 00:25:04,140
+الأولى فالآن لحظة معايا هي ابن الإبن، هي أصل
+
+264
+00:25:04,140 --> 00:25:09,460
+مسألته، هو أكيد تقولي هذا لهذا، لأ، هذا هي أصل
+
+265
+00:25:09,460 --> 00:25:14,320
+مسألته، فإذا ستة على اثنين، ثلاثة، فهي المصحح
+
+266
+00:25:14,320 --> 00:25:18,360
+الأول ثلاثة، نشوف المصحح الثاني عشان نطلع المصحح،
+
+267
+00:25:18,360 --> 00:25:24,850
+فالآن الميت الثاني مين هو؟ البنت، وين مسألتها؟ 12
+
+268
+00:25:24,850 --> 00:25:29,990
+فالثلاثة والاثناش برضه تداخل اثناش على تلاتة أربع
+
+269
+00:25:29,990 --> 00:25:35,210
+فصار عندك المصححات تلاتة وأربعة إيش في بيناتهم؟
+
+270
+00:25:35,210 --> 00:25:40,090
+تباين فبنروح ضربين المسألة كلها في اثناش عرفنا من
+
+271
+00:25:40,090 --> 00:25:44,370
+وين جبنا الاثناش؟ تمام؟ حلو اثناش في ستة اثنين
+
+272
+00:25:44,370 --> 00:25:52,910
+وسبعين 12×1 يعني 12 12×3 يعني 36 12×2 يعني 24 خلصنا
+
+273
+00:25:52,910 --> 00:25:57,150
+هذه المسألة يعني حل نهائي نرجع الهاشي الآن تمام
+
+274
+00:25:57,150 --> 00:26:02,610
+نجي الآن للمسائل هاي بدنا نعالجها بالمقارنة بين
+
+275
+00:26:02,610 --> 00:26:07,400
+أصول المسائل والأسهم بعد التعديل والأسهم بعد
+
+276
+00:26:07,400 --> 00:26:12,480
+التعديل فعندي مسألة ابن الأبن باعتباره هو ميت فهي
+
+277
+00:26:12,480 --> 00:26:17,520
+مسألته من ستة بدي أقارن الستة بالإيش؟ بالأربعة
+
+278
+00:26:17,520 --> 00:26:21,840
+وعشرين بين الستة والأربعة وعشرين تداخل أربعة وعشرين
+
+279
+00:26:21,840 --> 00:26:26,860
+على ستة أربع فحضرب بس هاي المسألة في شو؟ في أربع
+
+280
+00:26:26,860 --> 00:26:34,230
+تمام؟ يلا على طول نضربها من 24 هنا 4 وهنا 20 طب 
+
+281
+00:26:34,230 --> 00:26:39,690
+خلصنا منها نيجي الآن لمسألة اللي ماتت هنا البنت من
+
+282
+00:26:39,690 --> 00:26:47,110
+12 مسألتها و أسهمها جداش 36 برضه تداخل 36 على 12
+
+283
+00:26:47,110 --> 00:26:52,030
+تلاتة فحنروح ضربين المسألة هذه في شو؟ في تلاتة
+
+284
+00:26:52,030 --> 00:27:00,190
+صارت من 36 هنا 9 هنا 6 هنا 21 تمام فلحظي معايا هي
+
+285
+00:27:00,190 --> 00:27:06,170
+الأسهم هنا تساوت فماعندي مشكلة فبنطلع الأصل الجامع
+
+286
+00:27:06,170 --> 00:27:13,890
+اللي هو ايش من اتنين وسبعين طبعا الأم إلها اتناش
+
+287
+00:27:14,880 --> 00:27:19,500
+والبنت صفر والابن أو ابن الابن صفر لأن هم ماتوا
+
+288
+00:27:19,500 --> 00:27:25,320
+هما التنين الأم هان أربع وهنا عشرين هنا تسعة ستة
+
+289
+00:27:25,320 --> 00:27:31,140
+واحد وعشرين هلجيتب نتعامل مع هذه المسألة الجامعة
+
+290
+00:27:31,140 --> 00:27:36,310
+كأنها مسألة أولى؟ كأنها مسألة أولى يعني مالناش 
+
+291
+00:27:36,310 --> 00:27:40,590
+علاقة بأي شي من السابق بس بنتعامل مع هذا الأصل أو
+
+292
+00:27:40,590 --> 00:27:45,190
+هذه المسألة بنسميها الجامعة تمام؟ حلو بدنا نيجي
+
+293
+00:27:45,190 --> 00:27:50,610
+نشوف مين فيها اللي ميت هذا صح ولا لأ؟ لأ هو الميت
+
+294
+00:27:50,610 --> 00:27:54,750
+الإبن مش الواحد وعشرين تمام؟ الواحد وعشرين بيموتوش
+
+295
+00:27:54,750 --> 00:28:02,370
+بياخدوهم الأحياء طيب فالآن بدي أروح أقارن بين أسهم
+
+296
+00:28:02,370 --> 00:28:07,800
+الميت في المسألة الأولى لإني بتعامل معاها كإنها
+
+297
+00:28:07,800 --> 00:28:12,500
+مسألة أولى مع أصل مسألته الواحد والعشرين والتلاتة
+
+298
+00:28:12,500 --> 00:28:20,780
+تباين يا ماما أه صح تداخل صح كلامك صح كلامك صح
+
+299
+00:28:20,780 --> 00:28:25,120
+فإذا اللحظة معايا الواحد والعشرين ع التلاتة سبعة
+
+300
+00:28:25,120 --> 00:28:31,550
+فبنروح ضربين هذه المسألة في سبعة لأ أساس .. قبل هيك
+
+301
+00:28:31,550 --> 00:28:34,430
+كان معنى واحد و عشرين و اتنين و قالت لي تداخل و
+
+302
+00:28:34,430 --> 00:28:39,150
+قلت لها من وين التداخل فبس كنت بتغلطها مش أكثر هان
+
+303
+00:28:39,150 --> 00:28:43,650
+المسألة هتصير من واحد و عشرين هنا أربع عشرة و هنا
+
+304
+00:28:43,650 --> 00:28:47,690
+سبعة .. سبعة .. سبعة .. سبعة .. سبعة .. سبعة ..
+
+305
+00:28:47,690 --> 00:28:48,490
+سبعة .. سبعة .. سبعة .. سبعة .. سبعة .. سبعة ..
+
+306
+00:28:48,490 --> 00:28:49,330
+سبعة .. سبعة .. سبعة .. سبعة .. سبعة .. سبعة ..
+
+307
+00:28:49,330 --> 00:28:54,810
+سبعة .. سبعة .. سبعة .. سبعة .. سبعة .. سبعة ..
+
+308
+00:28:54,810 --> 00:28:58,990
+سبعة .. سبعة .. سبعة .. سبعة .. سبعة .. سبعة ..
+
+309
+00:28:58,990 --> 00:29:01,100
+سبعة .. سبعة .. سبعة .. سبعة .. سبنسى كل هذا
+
+310
+00:29:01,100 --> 00:29:04,740
+الكلام و بروح أوزعها بناء على هات يعني لو في طريقة
+
+311
+00:29:04,740 --> 00:29:09,540
+بأجسمها على ال 72 بعدين قصة الأسهم كيف بوزعها حسب
+
+312
+00:29:09,540 --> 00:29:14,880
+الترتيب اللي هال جيتها اكتبه تمام؟ حلو؟ طيب إذا من
+
+313
+00:29:14,880 --> 00:29:23,820
+72 الأم اتناش و هن صفر و هن صفر هن أربع عشرين تسعة
+
+314
+00:29:23,820 --> 00:29:30,860
+ستة صفر هن صفر لأنه مات خلاص و هن أربع عشرة و سبعة بس
+
+315
+00:29:30,860 --> 00:29:37,040
+تمام واضحة و بالتالي لو بدنا نفترض جدلاً نفس هذه
+
+316
+00:29:37,040 --> 00:29:41,300
+المسألة فيها تركة و قدرها مثلاً اتنين وسبعين ألف
+
+317
+00:29:43,800 --> 00:29:49,380
+فكيف بدنا نطلع قيمة السهم؟ فبتروحيش تدربي كل واحد
+
+318
+00:29:49,380 --> 00:29:53,020
+لحاله كذا، لأ خلاص، احنا الهدف نعمل هذه عشان نجسم
+
+319
+00:29:53,020 --> 00:29:56,420
+التاريخ، ولا ليش أصلاً المناسخات اللي بدنا ندرسها؟
+
+320
+00:29:56,420 --> 00:30:01,640
+مش عشان نجسم التاريخ؟ تمام؟ حلو فبتروحي تجسميها على
+
+321
+00:30:01,640 --> 00:30:06,460
+72 بيطلع معك قيمة السهم ألف فالألف بتروحي تقولي
+
+322
+00:30:06,460 --> 00:30:10,940
+الأم لأنها لسه عايشة الله يطول بعمرها ماتوا
+
+323
+00:30:10,940 --> 00:30:16,480
+أحفادها و هي ضايلة فبنعطيها جداش اتناشر ألف و
+
+324
+00:30:16,480 --> 00:30:20,240
+بعدين بتروحي تعطي هنا الأم هذه التانية اللي هي
+
+325
+00:30:20,240 --> 00:30:28,110
+كنت بتطلع تمام فبتعطيها جداش أربع تلاف وحفيدها
+
+326
+00:30:28,110 --> 00:30:34,390
+بياخد عشرين ألف و الزوج بيأخذ من هي بتكون بالنسبة
+
+327
+00:30:34,390 --> 00:30:39,050
+لها دي كل أم بياخد ست تلاف و هكذا تسع تلاف و هاي
+
+328
+00:30:39,050 --> 00:30:46,970
+ست تلاف و هكذا علم؟ تمام؟ ما هو مش طلعنا يا سماح
+
+329
+00:30:46,970 --> 00:30:51,500
+قيمة السهم طلع معنا ألف و احنا اتفقنا نصيب الوارث
+
+330
+00:30:51,500 --> 00:30:56,860
+عبارة عن عدد أسهمه في قيمة السهم، بس نضرب يا ماما،
+
+331
+00:30:56,860 --> 00:31:02,820
+بنضرب سمح؟ تقسيم التركة ما فيهوش لغز أصلاً، احنا
+
+332
+00:31:02,820 --> 00:31:07,760
+بس بنطلع قيمة السهم، بعدين بنطلع أو بنعطي نصيب
+
+333
+00:31:07,760 --> 00:31:12,160
+الوارث، نصيب الوارث كمعادلة عبارة عن قيمة السهم
+
+334
+00:31:12,160 --> 00:31:21,440
+× عدد أسهمه، بس تمام؟ طيب إلى هنا نكون قد انتهينا
+
+335
+00:31:21,440 --> 00:31:26,300
+من موضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن
+
+336
+00:31:26,300 --> 00:31:31,040
+الله سنشرع بالحديث عن الحالة الثالثة من أحكام
+
+337
+00:31:31,040 --> 00:31:38,860
+المناسخات والتي سيتعدد فيها الموتى ويكون ورثتهم من
+
+338
+00:31:38,860 --> 00:31:44,640
+ورثة الميت الأول لكن مع اختلاف نسبتهم إليه هذا ما
+
+339
+00:31:44,640 --> 00:31:48,840
+سنتناوله بإذن الله المحاضرة القادمة أقول قولي هذا
+
+340
+00:31:48,840 --> 00:31:52,860
+و أستغفر الله لي و لكم وصل اللهم وسلم وبارك على
+
+341
+00:31:52,860 --> 00:31:57,600
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YvWZ96lQt_Y_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YvWZ96lQt_Y_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..de3931ae65621537bc16148b3c85c6f9a470e23a
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/YvWZ96lQt_Y_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Z70O8C9FD9I.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Z70O8C9FD9I.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8de8d9bbb09443c6149b4ff0a290cc3012cb053a
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Z70O8C9FD9I.srt
@@ -0,0 +1,831 @@
+1
+00:00:05,130 --> 00:00:07,870
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:07,870 --> 00:00:11,230
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,230 --> 00:00:15,470
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:15,470 --> 00:00:18,430
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا 
+
+5
+00:00:18,430 --> 00:00:22,050
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:22,050 --> 00:00:27,590
+وبركاته كيف حالكن طيبات إن شاء الله تحضيرنا جيد إن 
+
+7
+00:00:27,590 --> 00:00:32,290
+شاء الله طيب عظيم إذا المحاضرة السابقة كنا قد 
+
+8
+00:00:32,290 --> 00:00:37,910
+تحدثنا عن موضوع الخنثة وعرفنا أن هناك بعض الأجن
+
+9
+00:00:37,910 --> 00:00:45,050
+ية يولدون لديهم تشوه جنسي وقلنا إن مثل هذا الذي ولد 
+
+10
+00:00:45,050 --> 00:00:51,310
+ولديه تشوه جنسي فقد يتضح حاله بعد الولادة بقليل وقد 
+
+11
+00:00:51,310 --> 00:00:57,360
+ينتظر لبلوغه بمعنى أنه يرجع يتضح حاله وقد لا يتضح 
+
+12
+00:00:57,360 --> 00:01:02,240
+حاله أبدا فعندنا ثلاثة أنواع من الخنسة عندي خنسة 
+
+13
+00:01:02,240 --> 00:01:08,280
+واضحة خنسة غير واضحة لكن يرجى اتضاح حاله وخنسة مشكل
+
+14
+00:01:08,280 --> 00:01:13,720
+ة أو حقيقية لا يرجى اتضاح حاله بالنسبة للخنسة الواضحة 
+
+15
+00:01:13,720 --> 00:01:19,240
+خلاص لا إشكالية في توريثه والذي يرجى اتضاح حاله لا 
+
+16
+00:01:19,240 --> 00:01:25,620
+ننتظر إلى بلوغه بل عبر الجهات الطبية نجري فحصا 
+
+17
+00:01:25,620 --> 00:01:32,120
+جينيا لهذا المولود فخلال أيام تظهر لنا نتيجة هذا 
+
+18
+00:01:32,120 --> 00:01:38,110
+الفحص وبالتالي سنقف على جنس هذا المولود وهذا يعني 
+
+19
+00:01:38,110 --> 00:01:42,710
+أنه لا إشكالية في توريثه لأنه سيتبين لنا جليا ما 
+
+20
+00:01:42,710 --> 00:01:48,750
+إذا كان ذكرا أو أنثى ومع ذلك فقد يستعجل أحد الورثة 
+
+21
+00:01:48,750 --> 00:01:55,470
+لسبب ما في تقسيم التركة رغم أن الجنس رح يتبين أو 
+
+22
+00:01:55,470 --> 00:02:00,850
+يتضح بعد أيام قليلة ومع ذلك نقول لا بأس بتعجيل 
+
+23
+00:02:00,850 --> 00:02:06,720
+القسمة اضطرارا لمصلحة أحد الورثة فحينها كيف بدنا 
+
+24
+00:02:06,720 --> 00:02:12,080
+نحل مسائل الخنثة؟ بنعمل مسألتين على فرض الذكورة 
+
+25
+00:02:12,080 --> 00:02:18,500
+وفرض الأنوثة لكننا نورث الجميع بالأسواق بمعنى جميع 
+
+26
+00:02:18,500 --> 00:02:25,500
+الورثة بمن فيهم الخنثة نورثه بالأسواق وهذا الأمر 
+
+27
+00:02:25,500 --> 00:02:29,860
+يختلف عن ميراث الحمل لأننا في مسائل الحمل كنا نقول 
+
+28
+00:02:29,860 --> 00:02:35,080
+أننا نوقف للحمل الأفضل ونعطي باقي الورثة الأقل إلى 
+
+29
+00:02:35,080 --> 00:02:41,140
+أن يتبين الحال بينما هنا الخنثة أصلا موجود بمعنى 
+
+30
+00:02:41,140 --> 00:02:47,790
+أني راح أعطي أنا ميراثه من هنا بنقول أنه الأصل 
+
+31
+00:02:47,790 --> 00:02:52,190
+أعطيه الأقل لأن لو بدي أفترض جازما أعطيه الأكثر 
+
+32
+00:02:52,190 --> 00:02:57,030
+فرضا صرفا طب وبعدين لو اتضح أنه لأ هو مش ذكر 
+
+33
+00:02:57,030 --> 00:03:01,810
+أنثى مثلا أو اتضح أنه يستحق الأقل شو بنعمل فلأ 
+
+34
+00:03:01,810 --> 00:03:07,370
+ن احنا احتياطا للورثة نعامل الجميع بالأسواق إلى أن 
+
+35
+00:03:07,370 --> 00:03:13,380
+تظهر لدينا نتيجة الفحص تمام وبناء على ذلك نرجع نقول 
+
+36
+00:03:13,380 --> 00:03:18,640
+في عنا خمس حالات للخنثة تماما كما سبق وأن تحدثنا 
+
+37
+00:03:18,640 --> 00:03:23,300
+عن حالات الحمل تماما وبالتالي أول تلت حالات اللي 
+
+38
+00:03:23,300 --> 00:03:27,600
+راح نقيدها سريعا مافي إشكال في توريث الخنثة فيها 
+
+39
+00:03:27,600 --> 00:03:31,800
+بمعنى لما بقول مافي إشكال يعني هتكون قسمة نهائية 
+
+40
+00:03:31,800 --> 00:03:35,240
+ومافيها مشكلة أبدا الحالة الأولى وهي ما إذا كان 
+
+41
+00:03:35,240 --> 00:03:41,440
+الخنثة محجوب بكلا الاعتبارين سواء تبين أنه ذكر أو أنه 
+
+42
+00:03:41,440 --> 00:03:46,310
+أنثى في الحالتين هو محجوب أصلا والحالة الثانية أن 
+
+43
+00:03:46,310 --> 00:03:51,730
+يكون الخنسة يرث جميع التركة سواء كان لوحده أو كان 
+
+44
+00:03:51,730 --> 00:03:56,850
+حدا معاه لكنه محجوب به فيرث جميع التركة سواء كان 
+
+45
+00:03:56,850 --> 00:04:01,590
+ذكرا أو أنثى والحالة الثالثة أنه يتعدد الورثة في 
+
+46
+00:04:01,590 --> 00:04:06,990
+عندي كذا وارث في المسألة الواحدة ومعهم خنسة وهذا 
+
+47
+00:04:06,990 --> 00:04:12,490
+الخنسة يرث بالاعتبارين ولا يختلف نصيبه باعتبار عن 
+
+48
+00:04:12,490 --> 00:04:17,050
+آخر نفس النصيب حينها أيضا مافي عندي إشكال ولما 
+
+49
+00:04:17,050 --> 00:04:20,990
+بقول مافي عندي إشكال معناته القسمة بدها تكون 
+
+50
+00:04:20,990 --> 00:04:26,770
+نهائية وبالتالي لا إشكالية في التوريث حتى لو أجلنا 
+
+51
+00:04:26,770 --> 00:04:30,530
+القسمة بدها تكون هذه القسمة نهائية بمعنى لما تظهر 
+
+52
+00:04:30,530 --> 00:04:34,570
+نتيجة الفحص مش راح نعدل على القسمة اللي عملناها 
+
+53
+00:04:34,570 --> 00:04:39,350
+علم؟ بينما الحالة الرابعة أنه يرث باحتمال ولا يرث 
+
+54
+00:04:39,350 --> 00:04:43,590
+بالاحتمال الآخر والحالة الخامسة يرث بالاحتمالين و 
+
+55
+00:04:43,590 --> 00:04:47,310
+يختلف نصيبه إذا على السريع هنمشي بسرعة باعتبار 
+
+56
+00:04:47,310 --> 00:04:51,690
+الفكرة أخذناها في ميراث الحمل سريعا نقول أن الحالة 
+
+57
+00:04:51,690 --> 00:04:58,770
+الأولى مثلا أن يكون محجوبا بكلتا حالاته أن يموت 
+
+58
+00:04:58,770 --> 00:05:11,120
+رجل مثلا عن زوجة وأم وابن واب وولد ابن خنثة، لحظة 
+
+59
+00:05:11,120 --> 00:05:16,820
+قالت ولد لأنه ولد بتشمل ذكر وأنثى، صح ولا لأ؟ تمام؟ 
+
+60
+00:05:16,820 --> 00:05:21,960
+ولد ابن خنثة، في هذه الحالة بتيجي تورثي طبيعي جدا، 
+
+61
+00:05:21,960 --> 00:05:27,200
+الزوجة لها الثمن، الأم لها السدس، والابن هو العصبة 
+
+62
+00:05:27,200 --> 00:05:32,260
+والأب سدس وهاد محجوب سواء ذكر أو أنثى، لأنه الابن 
+
+63
+00:05:32,260 --> 00:05:39,040
+حجب، لأن ولد الابن، ولد الابن اللي هو يا ابن ابن أو 
+
+64
+00:05:39,040 --> 00:05:45,920
+بنت قبل وبكل الحالتين محجوب وهذا يعني أن قسمتي 
+
+65
+00:05:45,920 --> 00:05:50,780
+هتكون نهائية يعني المسألة من أربع وعشرين هنا ثلاثة 
+
+66
+00:05:50,780 --> 00:05:59,860
+وأربعة وأربعة وهنا جداش ثلاثة عشر تمام؟ بس علم؟ هذا 
+
+67
+00:05:59,860 --> 00:06:05,280
+إذا قلنا إن الخنثى محجوب بكلتا الحالتين مافيش داعي 
+
+68
+00:06:05,280 --> 00:06:09,960
+ناخد أكثر من هذا المثال الحالة الثانية وهي ما لو 
+
+69
+00:06:14,370 --> 00:06:19,130
+ما لو كان الخنثى هو الذي يرث جميع التركة سواء كان 
+
+70
+00:06:19,130 --> 00:06:23,330
+لوحده كوارث لوحده أو في مع ورثة ثانين لكن هم 
+
+71
+00:06:23,330 --> 00:06:34,230
+محجوبين به كأن يموت شخص عن .. 
+
+72
+00:06:34,230 --> 00:06:38,250
+نقول مثلا أن يموت شخص عن إخوة لأم 
+
+73
+00:06:44,100 --> 00:06:53,120
+ولد خنثة، ولد خنثة يعني يا ابن يا بنت، يا ابن أو 
+
+74
+00:06:53,120 --> 00:06:58,080
+بنت هي الولد، صح ولا لأ؟ فطبعا هدول هيكونوا محجوبين 
+
+75
+00:06:58,080 --> 00:07:04,280
+وهذا سواء ذكر هياخد التركة بالتعصيب أو هذا بالفرض 
+
+76
+00:07:04,280 --> 00:07:09,640
+ويرث صح ولا لأ؟ تمام؟ ونفس الشيء لو قلنا إنه مات 
+
+77
+00:07:09,640 --> 00:07:20,310
+وترك مثلا .. نقول مثلا ولد أب خنسة ولد أب خنسة اللي 
+
+78
+00:07:20,310 --> 00:07:28,130
+هو أخ لأب أو أخت تمام أخ لأب أو أخت لأب ولد أب 
+
+79
+00:07:28,130 --> 00:07:33,190
+ابن أبويا بس مش ابن أمي مين هو؟ أخي لأبي أخ لأب هي 
+
+80
+00:07:33,190 --> 00:07:37,270
+ابن أبويا صح ولا لأ زي ما بنقول ابن أمي أخ لأم 
+
+81
+00:07:37,270 --> 00:07:39,630
+وصلت؟ حلو تمام 
+
+82
+00:07:42,730 --> 00:07:48,830
+بالظبط نفس الشيء تمام؟ حلو نجي للحالة الثالثة وهي 
+
+83
+00:07:48,830 --> 00:07:52,970
+ما إذا كان 
+
+84
+00:07:52,970 --> 00:08:00,330
+الخنسة موجود ضمن مجموعة من الورثة و يرث بالاعتبارين 
+
+85
+00:08:00,330 --> 00:08:04,590
+ولا يختلف نصيبه في اعتبار عن اعتبار آخر يعني نقول 
+
+86
+00:08:04,590 --> 00:08:18,370
+مثلا مات عن أخت شقيقة وثلاثة أخ لأم وولد أب وولد 
+
+87
+00:08:18,370 --> 00:08:24,790
+أب خمسة تمام؟ هنعمل مسألتين هلجيت؟ ونشوف هنلاقي 
+
+88
+00:08:24,790 --> 00:08:28,430
+نفس الشيء هنعمل مسألتين على فرض الذكورة وفرض 
+
+89
+00:08:28,430 --> 00:08:39,230
+الأنوثة هنقول هنا أخت شقيقة وثلاثة أخ لأم وأخ لأب 
+
+90
+00:08:39,230 --> 00:08:52,290
+هنا أخت شقيقة ثلاثة أخ لأم وأخوات لأب حال طبيعي 
+
+91
+00:08:52,290 --> 00:09:03,910
+هنا نصف هنا ثلت وهذا عصبة نصف ثلت سدس من ستة صح 
+
+92
+00:09:03,910 --> 00:09:07,600
+ولا لأ؟ هان ثلاثة وهان اثنين وبيبقى الواحد 
+
+93
+00:09:07,600 --> 00:09:13,440
+فاللحظة هي الخنثى سواء قلنا ذكر أو أنثى نفس النصيب 
+
+94
+00:09:13,440 --> 00:09:18,500
+وهذا يعني أن قسمتي ستكون نهائية لا تحتاج إلى أي 
+
+95
+00:09:18,500 --> 00:09:26,470
+تعديل بعدها ظهور نتيجة الفحص باعتبار نحن نتحدث عن 
+
+96
+00:09:26,470 --> 00:09:33,250
+خنثى واضحة لكننا اضطررنا لقسمة التركة لأن الخنثى 
+
+97
+00:09:33,250 --> 00:09:36,870
+الواضحة الأصل ما نقسم نستنى شوية بس لأنه مش هناخد 
+
+98
+00:09:36,870 --> 00:09:42,870
+شهور وسنوات أيام قليلة لكن قد نضطر ومع ذلك بينفع 
+
+99
+00:09:42,870 --> 00:09:47,270
+مافي مشكلة وبنعمل إيه الحالتين هدول لأنه لاحظي 
+
+100
+00:09:47,270 --> 00:09:51,190
+احنا كمبدأ عام قلنا أن الأصل أن الجميع يرث الأسوأ 
+
+101
+00:09:51,190 --> 00:09:55,050
+طب هان كله نفس الشيء مافيش أسوأ عشان كده قلنا 
+
+102
+00:09:55,050 --> 00:09:59,630
+قسمتنا نهائية علم؟ تمام نجي للحالة الرابعة 
+
+103
+00:10:04,290 --> 00:10:10,430
+الحالة الرابعة أن يكون الخنسة عندنا وارث باعتبار 
+
+104
+00:10:10,430 --> 00:10:16,190
+دون اعتبار آخر يعني مثلا كذكر وارث كأنثى محجوب أو 
+
+105
+00:10:16,190 --> 00:10:21,070
+العكس كأنثى وارث كذكر محجوب في هذه الحالة كيف بدنا 
+
+106
+00:10:21,070 --> 00:10:24,650
+ن ورث؟ المبدأ شو بيقولنا أني بدي أورث الجميع 
+
+107
+00:10:24,650 --> 00:10:29,630
+بالأسوأ بما فيهم الخنثى، طب الخنثى هنا في حالة لا 
+
+108
+00:10:29,630 --> 00:10:33,250
+يرث، شو بدي أعمل؟ مش هعطيه ولا حاجة، هو موجود، 
+
+109
+00:10:33,250 --> 00:10:37,350
+لحظة مش زي الحمل، هو أصلا موجود، ما بعطيهوش ولا 
+
+110
+00:10:37,350 --> 00:10:42,090
+حاجة، وباقي الورثة بنعطيهم النصيب الأقل النصيب 
+
+111
+00:10:42,090 --> 00:10:48,990
+الأقل تمام وبنخب الباقي لما ييجي أو تيجي نتيجة 
+
+112
+00:10:48,990 --> 00:10:55,610
+الفحص تبين حال الخنثى حينها إذا فعلا ثبت أن هو 
+
+113
+00:10:55,610 --> 00:11:01,050
+بالجنس اللي مابيرث بيه مثلا كنا ما بنعطيهوش إشي 
+
+114
+00:11:01,050 --> 00:11:05,290
+لأنه أنثى مثلا فخلاص اللي أخذناه بدنا نروح نرجعه 
+
+115
+00:11:05,290 --> 00:11:09,610
+على باقي الورثة كلهم حسب عدد أسهمه تمام 
+
+116
+00:11:12,300 --> 00:11:32,080
+نشوف هاي مثال مات عن؟ 
+
+117
+00:11:32,080 --> 00:11:40,560
+في حدا 
+
+118
+00:11:40,560 --> 00:11:50,870
+بسأل؟ تمام إذا بنعمل مسألتين عندي بنت، بنت ابن، أم، 
+
+119
+00:11:50,870 --> 00:11:59,150
+ابن، ابن، ابن طبعا هان بتقولي خنثى آه؟ طيب هان 
+
+120
+00:11:59,150 --> 00:12:09,770
+بنت، بنت ابن، أم، بنت، ابن، ابن اللي هي إيش خنثى؟ 
+
+121
+00:12:13,050 --> 00:12:19,450
+فالآن بتورثي طبيعي جدا وهذا 
+
+122
+00:12:19,450 --> 00:12:28,990
+هو العصبة سدس سدس وهان محجوبة لأن هذه مستنفذة 
+
+123
+00:12:28,990 --> 00:12:35,590
+الثلثين فالمسألة هنا من ستة ثلاثة واحد واحد جداش 
+
+124
+00:12:35,590 --> 00:12:43,230
+بيضل واحد هان ثلاثة واحد واحد فصارت من خمسة تمام 
+
+125
+00:12:43,230 --> 00:12:47,170
+فلحظة بدنا نوحد أصول المسألتين لأنه ما بيصير إشي 
+
+126
+00:12:47,170 --> 00:12:51,620
+أقارنه الأصول المختلفة نفس اللي حكيناه في الحمل 
+
+127
+00:12:51,620 --> 00:12:57,480
+تمام فادروا بهاي المسألة في خمسة هتصير خمسة عشر 
+
+128
+00:12:57,480 --> 00:13:03,180
+خمسة خمسة خمسة وادروا بهاي المسألة في ستة هتصير 
+
+129
+00:13:03,180 --> 00:13:07,880
+طبعا من ثلاثين هنا ستة ستة ثمانية عشر طبعا هاي 
+
+130
+00:13:07,880 --> 00:13:12,920
+المسألة صارت من ثلاثين تمام الآن بدنا نيجي للخنثى 
+
+131
+00:13:12,920 --> 00:13:18,380
+هاي .. هاي الخنثى وهي الخنثى هو موجود لحظة أنا 
+
+132
+00:13:18,380 --> 00:13:22,460
+ما بتحدث أنه في رحم أمه زي الحمل لأ هو موجود هو 
+
+133
+00:13:22,460 --> 00:13:28,000
+جالس ومع ذلك مش هعطيه ولا حاجة مش هعطيه ولا حاجة 
+
+134
+00:13:28,000 --> 00:13:32,360
+ورح أعطي باقي الورثة الأقل البنت هعطيها خمسة عشر 
+
+135
+00:13:32,360 --> 00:13:38,460
+سهم وبنت الابن خمس أسهم والأم خمس أسهم والخمسة 
+
+136
+00:13:38,460 --> 00:13:44,150
+تعطي الخنثى باعتبار أنه في حال لا يرث فأنا بدي أروح 
+
+137
+00:13:44,150 --> 00:13:51,510
+أخبيها أخبيها تمام إلى أن تظهر نتيجة الفحص بمعنى 
+
+138
+00:13:51,510 --> 00:13:57,850
+إلى أن يتبين حال الخنثى فإن تبين أنه ذكر 
+
+139
+00:13:57,850 --> 00:14:05,030
+أعطينا إياها وإن تبين أنه خنثى راح نوزعها على باقي 
+
+140
+00:14:05,030 --> 00:14:09,530
+الورثة البنت هتاخد ثلاثة بنت الابن واحد والأم 
+
+141
+00:14:09,530 --> 00:14:15,020
+واحد علم؟ تمام؟ ما فيش داعي ناخد مسألة تانية ناخد
+
+142
+00:14:15,020 --> 00:14:18,900
+الحالة الخامسة
+
+143
+00:14:18,900 --> 00:14:24,880
+وهي ما إذا كان الخنثى يرفض بكلا حالتيه لكن نصيبه 
+
+144
+00:14:24,880 --> 00:14:31,220
+يختلف في حال عن حال أخرى في هذه الحالة شو بنعمل؟
+
+145
+00:14:31,220 --> 00:14:36,180
+هنفترض أنه يستحق نصيب الأقل لأن احنا قلنا أن
+
+146
+00:14:36,180 --> 00:14:42,320
+الخنثى والورثة كلهم يعاملون بالأسوأ سواء قلت لك
+
+147
+00:14:42,320 --> 00:14:45,400
+بالأسوأ أو بالأقل أو باليقين، نفس المعنى، شو
+
+148
+00:14:45,400 --> 00:14:49,300
+باليقين يعني الأقل؟ اللي متأكدين منه اللي هو
+
+149
+00:14:49,300 --> 00:14:53,560
+الأقل، صح ولا صح؟ تمام، بمعنى لما أنا أجي أقول لك
+
+150
+00:14:53,560 --> 00:14:58,660
+أنت ممكن لك ثلاثة أو أربعة فاللي متأكدين منه شو؟
+
+151
+00:14:58,660 --> 00:15:03,780
+الثلاثة، هذا بنسميه يقين، بنسميه أقل، بنسميه أسوأ،
+
+152
+00:15:03,780 --> 00:15:06,980
+علم؟
+
+153
+00:15:06,980 --> 00:15:23,580
+إن جول مثلا مات عن زوجة بنت أم ولد ابن خنثى وأخ
+
+154
+00:15:23,580 --> 00:15:33,480
+شقيق نعمل مسألتين كعادتنا زوجة
+
+155
+00:15:33,480 --> 00:15:45,080
+بنت أم وابن ابن واخ اللي هو ده خنثى اه واخ شقيق
+
+156
+00:15:45,080 --> 00:15:58,100
+زوجة بنت ام بنت ابن اخ شقيق طبعا هاي خنثى واخ
+
+157
+00:15:58,100 --> 00:16:06,940
+شقيق حل طبيعي تمون، نصف، سدس و هذا عصبة و هذا
+
+158
+00:16:06,940 --> 00:16:12,900
+محجوب من أربع وعشرين، ثلاثة، اثنا عشر، أربع، بيضال 
+
+159
+00:16:12,900 --> 00:16:13,580
+خمسة
+
+160
+00:16:17,010 --> 00:16:23,750
+الزوجة أيضا ثمن والبنت نصف والأم سدس وبنت الأبن 
+
+161
+00:16:23,750 --> 00:16:29,150
+سدس تكملة ليه الثلثين وهذا هو العصبة من أربع و
+
+162
+00:16:29,150 --> 00:16:35,410
+عشرين هنا ثلاثة اثنا عشر أربع أربع واحد تمام فالآن
+
+163
+00:16:35,410 --> 00:16:38,090
+بنيجي نقارن هي عندك الخنثة هذا
+
+164
+00:16:41,850 --> 00:16:45,730
+طبعا لحظة معايا أنا لما بدي أقارن بقارن بين كل
+
+165
+00:16:45,730 --> 00:16:49,170
+الأسهم باعتباري الكل بدي أعطيه الأقل مش بس الخمسة
+
+166
+00:16:49,170 --> 00:16:54,130
+كل بعطيه الأقل فالآن الخمسة هي فبنعطيه أربعة، 
+
+167
+00:16:54,130 --> 00:16:59,750
+ندفع له أربعة، تمام؟ ضال عندي واحد اللي هو يفترض
+
+168
+00:16:59,750 --> 00:17:04,070
+ياخذه الشقيق لكن فيه اعتبار الأقل zero صح ولا لأ
+
+169
+00:17:04,070 --> 00:17:09,970
+فبنعطيهوش وبنخب الواحد بنعطيهوش وبنخب الواحد لما 
+
+170
+00:17:09,970 --> 00:17:16,730
+يتضح جنسه لخنثة إذا تبين إنه ذكر الواحد اللي
+
+171
+00:17:16,730 --> 00:17:22,810
+مخبينه بنعطيه إذا تبين إنه أنثى الواحد بنعطيه للأخ
+
+172
+00:17:22,810 --> 00:17:28,010
+وخلصنا علم؟ ناخذ مثال آخر وبهين أختم
+
+173
+00:17:44,780 --> 00:17:58,480
+لأم أخت شقيقة بنت ولد خنثى فالآن مسألتين يا عمي
+
+174
+00:17:58,480 --> 00:18:09,700
+الأم أخ لأم أخت شقيقة وبنت وابن هذا بنقول عنه 
+
+175
+00:18:09,700 --> 00:18:19,710
+خنثى وهان أم أخ لأمو أخت شقيقة واتنين بنت طبعا
+
+176
+00:18:19,710 --> 00:18:26,110
+واحدة فيهم خنثى وواحدة أنثى، تمام؟ طيب، نرجع
+
+177
+00:18:26,110 --> 00:18:33,170
+الأم سدس وهذا محجوب وهذا محجوب أيضا لوجود الابن
+
+178
+00:18:33,170 --> 00:18:40,530
+وهذول عصبة بالغير المسألة من ستة واحد وهان خمسة
+
+179
+00:18:40,530 --> 00:18:46,690
+طبعا هنا في انكسار فروحي صححي اضربي المسألة في
+
+180
+00:18:46,690 --> 00:18:52,290
+ثلاثة بتصير من ثمانية عشر هنا ثلاثة وهنا خمسة عشر
+
+181
+00:18:52,290 --> 00:18:59,870
+الخمسة عشر خمسة للبنت وعشرة للخنثى صح ولا لا؟ تمام
+
+182
+00:18:59,870 --> 00:19:05,410
+الأم نفس الشيء ستة وهنا سدس يعني أقصد وهنا محجوب
+
+183
+00:19:05,410 --> 00:19:10,530
+وهذه هتكون عصبة مع الغير لأن هذول ثلثان عصبة مع 
+
+184
+00:19:10,530 --> 00:19:19,510
+الغير فالمسألة من ستة هنا واحد وهنا أربعة بيظل هان
+
+185
+00:19:19,510 --> 00:19:24,110
+واحد طبعا ما في انكسار ولا أي شيء لكن الأصل اختلف ال
+
+186
+00:19:24,110 --> 00:19:29,890
+18 وال 6 بيناديهم تداخل فبنخلي الأصل الكبير هو أصل
+
+187
+00:19:29,890 --> 00:19:34,050
+للإثنين فبنخلي هذا الأصل مثل هداك بنضربه في ثلاثة
+
+188
+00:19:34,050 --> 00:19:37,510
+من وين جبنا الثلاثة اللي هي 18 على 6 تمام فاقضر
+
+189
+00:19:37,510 --> 00:19:43,130
+بهذه المسألة في ثلاثة صارت من 18 هنا 12 اللي هو 6
+
+190
+00:19:43,130 --> 00:19:49,170
+و6 هي واحد الخنثى ستة صح ولا لأ؟ تمام وهنا بنضرب
+
+191
+00:19:49,170 --> 00:19:55,290
+في ثلاثة صار ثلاثة وهنا ثلاثة تمام فبنروح نعامل
+
+192
+00:19:55,290 --> 00:20:00,530
+الجميع بالأسوأ بالنسبة للأم مش هيفرق معها بالنسبة
+
+193
+00:20:00,530 --> 00:20:05,890
+للأخت الشقيقة مش هنعطيها ولا حاجة، هيفرق لأنه مرة
+
+194
+00:20:05,890 --> 00:20:11,430
+مالهاش ومرة لها ثلاثة، فبنعطيهاش بالنسبة للبنت
+
+195
+00:20:11,430 --> 00:20:16,770
+اللي موجودة من قبل، بنعطيها خمسة، بنعطيها الأقل
+
+196
+00:20:16,770 --> 00:20:23,530
+خمسة، وبالنسبة للخنثى، بنعطيه ستة، بنعطيه ستة، 
+
+197
+00:20:23,530 --> 00:20:27,370
+معناته هنخبي أربعة، هنخبي أربعة، من وين جبنا
+
+198
+00:20:27,370 --> 00:20:33,270
+الأربعة؟ الفرق بين العشرة والستة صح؟ بنخبي أربعة فإذا
+
+199
+00:20:33,270 --> 00:20:40,450
+إجا الخنثى ذكر بنعطيه الأربعة إذا إجى أنثى فالاربع
+
+200
+00:20:40,450 --> 00:20:44,670
+بنوزعها بنعطى البنت اللي كانت موجودة واحد وبنعطى
+
+201
+00:20:44,670 --> 00:20:48,930
+الشقيقة ثلاثة وهيك بنكون خلصنا تمام المحاضرة
+
+202
+00:20:48,930 --> 00:20:53,370
+القادمة بإذن الله سنتحدث حول الخنثى الحقيقي و
+
+203
+00:20:53,370 --> 00:20:57,650
+كيفية ميراثه وسنجد أن هناك خلاف بين الفقهاء في
+
+204
+00:20:57,650 --> 00:21:03,610
+توريثه سنعالج هذا الخلاف ثم نحل مسائل الخنثى
+
+205
+00:21:03,610 --> 00:21:08,220
+الحقيقي إلى هنا نكون قد انتهينا من موضوع محاضرتنا
+
+206
+00:21:08,220 --> 00:21:12,340
+لهذا اليوم أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+207
+00:21:12,340 --> 00:21:16,200
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+208
+00:21:16,200 --> 00:21:18,180
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Z70O8C9FD9I_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Z70O8C9FD9I_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cc96c76a6579e4538d233b69e883e979fb40c46e
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/Z70O8C9FD9I_raw.json
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"temperature": 1.0}, {"id": 6, "seek": 14346, "start": 124.72, "end": 143.46, "text": "فحينها كيف بدنا نحل مسائل الخنثة؟ بنعمل مسألتين على فرض الذكورة وفرض الأنوثة لكننا نورس الجميع بالأسواق بمعنى جميع الورثة بمن فيهم الخنثة نورسه بالأسواق", "tokens": [5172, 5016, 9957, 11296, 9122, 33911, 47525, 8315, 8717, 5016, 1211, 47524, 16373, 1211, 33962, 1863, 12984, 3660, 22807, 44945, 25957, 1211, 47524, 10721, 1211, 2655, 9957, 15844, 6156, 43042, 32545, 4117, 13063, 3660, 4032, 5172, 43042, 16247, 1863, 2407, 12984, 3660, 44381, 8315, 8717, 13063, 3794, 25724, 2304, 40228, 20666, 10721, 3794, 14407, 4587, 4724, 2304, 3615, 1863, 7578, 10874, 2304, 40228, 2423, 13063, 12984, 3660, 4724, 27842, 8978, 16095, 33962, 1863, 12984, 3660, 8717, 13063, 3794, 3224, 20666, 10721, 3794, 14407, 4587], "avg_logprob": -0.07798713305417229, "compression_ratio": 1.8421052631578947, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 124.72, "end": 125.92, "word": "فحينها", "probability": 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{"id": 7, "seek": 16390, "start": 143.92, "end": 163.9, "text": "وهذا الأمر يختلف عن ميراث الحمل لأننا في مسائل الحمل كنا نقول أننا نوقف للحمل الأفضل ونعطي باقي الورثة الأقل إلى أن يتبين الحال بينما هنا الخنثة أصلا موجود بمعنى أني راح أعطي أنا ميراثه", "tokens": [2407, 3224, 15730, 16247, 29973, 7251, 46456, 46538, 18871, 3714, 13546, 5718, 104, 21542, 42213, 5296, 33456, 8315, 8978, 47524, 16373, 1211, 21542, 42213, 9122, 8315, 8717, 39648, 14739, 8315, 8717, 30543, 5172, 24976, 35571, 1211, 16247, 5172, 11242, 1211, 4032, 1863, 3615, 9566, 1829, 4724, 995, 38436, 2423, 13063, 12984, 3660, 16247, 4587, 1211, 30731, 14739, 7251, 2655, 3555, 9957, 21542, 6027, 49374, 15042, 34105, 33962, 1863, 12984, 3660, 5551, 9381, 15040, 3714, 29245, 23328, 4724, 2304, 3615, 1863, 7578, 14739, 1829, 12602, 39319, 5551, 3615, 9566, 1829, 41850, 3714, 13546, 5718, 104, 3224], "avg_logprob": -0.07946777700756986, "compression_ratio": 1.8461538461538463, "no_speech_prob": 1.424551010131836e-05, "words": 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46811, 10943, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 11331, 12610, 33962, 1863, 12984, 7578, 21542, 38436, 38436, 4032, 9122, 33911, 10632, 3714, 13546, 5718, 104, 3224, 46952, 1863, 7435, 3215, 14739, 34105, 4117, 16490, 15040, 5172, 49374, 27188, 4587, 3224, 16606, 8978, 6055, 13063, 1829, 12984, 3224, 8608, 1863, 3615, 6027, 7435, 23758, 33962, 15040, 5172, 38637, 2304, 8717, 5016, 1211, 47524, 16373, 1211, 33962, 1863, 12984, 7578, 21542, 38436, 38436, 30731, 34105, 8717, 30544, 12174, 3215, 16472, 47395, 1829, 8315], "avg_logprob": -0.10262542587964713, "compression_ratio": 1.9734848484848484, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 1238.15, "end": 1238.59, "word": "إذا", "probability": 0.85302734375}, {"start": 1238.59, "end": 1239.01, "word": " إجى", "probability": 0.6075032552083334}, {"start": 1239.01, "end": 1239.73, "word": " أنثى", "probability": 0.8824869791666666}, {"start": 1239.73, "end": 1240.45, "word": " فالاربع", "probability": 0.84384765625}, {"start": 1240.45, "end": 1241.23, "word": " بنوزعها", "probability": 0.93037109375}, {"start": 1241.23, "end": 1241.71, "word": " بنعطى", "probability": 0.79669189453125}, {"start": 1241.71, "end": 1242.05, "word": " البنت", "probability": 0.906982421875}, {"start": 1242.05, "end": 1242.27, "word": " اللى", "probability": 0.957275390625}, {"start": 1242.27, "end": 1242.65, "word": " كانت", "probability": 0.975341796875}, {"start": 1242.65, "end": 1243.23, "word": " موجودة", "probability": 0.9688720703125}, {"start": 1243.23, "end": 1243.81, "word": " واحد", "probability": 0.94970703125}, {"start": 1243.81, "end": 1244.27, "word": " و", "probability": 0.70947265625}, {"start": 1244.27, "end": 1244.67, "word": " بنعطى", "probability": 0.85638427734375}, {"start": 1244.67, "end": 1245.15, "word": " الشقيقة", "probability": 0.8790690104166666}, {"start": 1245.15, "end": 1245.83, "word": " تلاتة", "probability": 0.9266357421875}, {"start": 1245.83, "end": 1246.15, "word": " و", "probability": 0.66748046875}, {"start": 1246.15, "end": 1246.37, "word": " هيك", "probability": 0.851318359375}, {"start": 1246.37, "end": 1246.71, "word": " بنكون", "probability": 0.966796875}, {"start": 1246.71, "end": 1247.43, "word": " خلصنا", "probability": 0.9659423828125}, {"start": 1247.43, "end": 1247.99, "word": " تمام", "probability": 0.769775390625}, {"start": 1247.99, "end": 1248.93, "word": " المحاضرة", "probability": 0.86376953125}, {"start": 1248.93, "end": 1249.47, "word": " القادمة", "probability": 0.98876953125}, {"start": 1249.47, "end": 1249.89, "word": " بإذن", "probability": 0.9517822265625}, {"start": 1249.89, "end": 1250.11, "word": " الله", "probability": 0.94384765625}, {"start": 1250.11, "end": 1250.97, "word": " سنتحدث", "probability": 0.989501953125}, {"start": 1250.97, "end": 1251.49, "word": " حول", "probability": 0.963623046875}, {"start": 1251.49, "end": 1252.47, "word": " الخنثى", "probability": 0.9058837890625}, {"start": 1252.47, "end": 1253.17, "word": " الحقيقي", "probability": 0.9812825520833334}, {"start": 1253.17, "end": 1253.37, "word": " و", "probability": 0.99365234375}, {"start": 1253.37, "end": 1253.87, "word": " كيفية", "probability": 0.7978515625}, {"start": 1253.87, "end": 1254.33, "word": " ميراثه", "probability": 0.90595703125}, {"start": 1254.33, "end": 1254.85, "word": " وسنجد", "probability": 0.890869140625}, {"start": 1254.85, "end": 1255.01, "word": " أن", "probability": 0.7119140625}, {"start": 1255.01, "end": 1255.39, "word": " هناك", "probability": 0.984375}, {"start": 1255.39, "end": 1255.89, "word": " خلاف", "probability": 0.9679361979166666}, {"start": 1255.89, "end": 1256.65, "word": " بين", "probability": 0.9609375}, {"start": 1256.65, "end": 1257.39, "word": " الفقهاء", "probability": 0.9774169921875}, {"start": 1257.39, "end": 1257.65, "word": " في", "probability": 0.91015625}, {"start": 1257.65, "end": 1258.65, "word": " توريثه", "probability": 0.90302734375}, {"start": 1258.65, "end": 1259.59, "word": " سنعالج", "probability": 0.983984375}, {"start": 1259.59, "end": 1259.87, "word": " هذا", "probability": 0.96826171875}, {"start": 1259.87, "end": 1260.41, "word": " الخلاف", "probability": 0.9586588541666666}, {"start": 1260.41, "end": 1261.15, "word": " ثم", "probability": 0.99072265625}, {"start": 1261.15, "end": 1261.89, "word": " نحل", "probability": 0.9928385416666666}, {"start": 1261.89, "end": 1262.65, "word": " مسائل", "probability": 0.8868815104166666}, {"start": 1262.65, "end": 1263.61, "word": " الخنثى", "probability": 0.9847412109375}, {"start": 1263.61, "end": 1264.37, "word": " الحقيقي", "probability": 0.9814453125}, {"start": 1264.37, "end": 1264.89, "word": " إلى", "probability": 0.84228515625}, {"start": 1264.89, "end": 1265.15, "word": " هنا", "probability": 0.97265625}, {"start": 1265.15, "end": 1265.51, "word": " نكون", "probability": 0.970947265625}, {"start": 1265.51, "end": 1265.77, "word": " قد", "probability": 0.912353515625}, {"start": 1265.77, "end": 1266.37, "word": " انتهينا", "probability": 0.9356689453125}], "temperature": 1.0}, {"id": 55, "seek": 127818, "start": 1266.7, "end": 1278.18, "text": "من موضوع محاضرتنا لهذا اليوم أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله وبركاته", "tokens": [27842, 3714, 2407, 11242, 45367, 3714, 5016, 46958, 43500, 8315, 46740, 15730, 45595, 20498, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 9381, 23942, 13672, 16095, 46952, 19528, 46599, 9640, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10615079506995186, "compression_ratio": 1.7357142857142858, "no_speech_prob": 0.0133514404296875, "words": [{"start": 1266.7, "end": 1266.94, "word": "من", "probability": 0.92724609375}, {"start": 1266.94, "end": 1267.36, "word": " موضوع", "probability": 0.9984130859375}, {"start": 1267.36, "end": 1268.22, "word": " محاضرتنا", "probability": 0.9216796875}, {"start": 1268.22, "end": 1268.62, "word": " لهذا", "probability": 0.929931640625}, {"start": 1268.62, "end": 1268.92, "word": " اليوم", "probability": 0.98193359375}, {"start": 1268.92, "end": 1269.3, "word": " أقول", "probability": 0.861328125}, {"start": 1269.3, "end": 1269.7, "word": " قولي", "probability": 0.9029947916666666}, {"start": 1269.7, "end": 1269.88, "word": " هذا", "probability": 0.96337890625}, {"start": 1269.88, "end": 1270.52, "word": " وأستغفر", "probability": 0.89150390625}, {"start": 1270.52, "end": 1270.74, "word": " الله", "probability": 0.96337890625}, {"start": 1270.74, "end": 1270.92, "word": " لي", "probability": 0.908203125}, {"start": 1270.92, "end": 1271.54, "word": " ولكم", "probability": 0.91748046875}, {"start": 1271.54, "end": 1272.34, "word": " وصلى", "probability": 0.8076171875}, {"start": 1272.34, "end": 1272.68, "word": " اللهم", "probability": 0.92724609375}, {"start": 1272.68, "end": 1273.16, "word": " وسلم", "probability": 0.666748046875}, {"start": 1273.16, "end": 1273.56, "word": " وبارك", "probability": 0.8611653645833334}, {"start": 1273.56, "end": 1273.78, "word": " على", "probability": 0.90185546875}, {"start": 1273.78, "end": 1274.34, "word": " سيدنا", "probability": 0.9951171875}, {"start": 1274.34, "end": 1274.94, "word": " محمد", "probability": 0.9905598958333334}, {"start": 1274.94, "end": 1275.72, "word": " والسلام", "probability": 0.9365234375}, {"start": 1275.72, "end": 1276.2, "word": " عليكم", "probability": 0.959716796875}, {"start": 1276.2, "end": 1276.66, "word": " ورحمة", "probability": 0.9881591796875}, {"start": 1276.66, "end": 1276.84, "word": " الله", "probability": 0.96826171875}, {"start": 1276.84, "end": 1278.18, "word": " وبركاته", "probability": 0.847412109375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1278.4210625, "duration_after_vad": 1209.7243749999996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/__pwuGp2sgw_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/__pwuGp2sgw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..093e7ae0cbb435d7a06ce736fe3fe86a2e79fcb9
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/__pwuGp2sgw_postprocess.srt
@@ -0,0 +1,840 @@
+1
+00:00:04,910 --> 00:00:07,730
+أعوذ بالله السماء علينا الشيطان الرجيم بسم الله
+
+2
+00:00:07,730 --> 00:00:10,630
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:10,630 --> 00:00:14,350
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد
+
+4
+00:00:14,350 --> 00:00:17,350
+وابن عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:17,350 --> 00:00:20,830
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:20,830 --> 00:00:25,730
+وبركاته كيف حالة كنا طيبة ان شاء الله الحمد لله
+
+7
+00:00:25,730 --> 00:00:31,670
+تحضيرنا جيد ان شاء اللهإذن كنا قد تحدثنا المحاضرة
+
+8
+00:00:31,670 --> 00:00:36,470
+السابقة عن القسم الرابع من أقسام مسائل الرد والذي
+
+9
+00:00:36,470 --> 00:00:42,330
+فيه أكثر من فريق من الورثة مع أحد الزوجين قلنا إن
+
+10
+00:00:42,330 --> 00:00:47,130
+معالجة هذا القسم من مسائل الرد مبني على معرفة
+
+11
+00:00:47,130 --> 00:00:52,130
+العلاقة بين الأصل الرد لمسألة باقي الورثة مع
+
+12
+00:00:52,130 --> 00:00:58,850
+الباقي بعد مسألة أحد الزوجينوحينما نقارن بين الأصل
+
+13
+00:00:58,850 --> 00:01:02,470
+الردي لمسألة باقي الورثة والباقي بعد أحد الزوجين
+
+14
+00:01:02,470 --> 00:01:06,690
+سنجد أن هناك احتمالين المحاضرة السابقة تحدثنا عن
+
+15
+00:01:06,690 --> 00:01:12,110
+الاحتمال الأول وهو ما إذا كان بينهما تماثلا فإن
+
+16
+00:01:12,110 --> 00:01:18,230
+معالجة هذا الاحتمال يكون بأن نجعل للمسألة أفصلا
+
+17
+00:01:18,230 --> 00:01:24,720
+جامعا وهوأصل مسألة أحد الزوجين ثم نعطي أحد الزوجين
+
+18
+00:01:24,720 --> 00:01:30,620
+فرضه كما هو بينما باقي الورثة يأخذون أسهمهم في
+
+19
+00:01:30,620 --> 00:01:37,000
+مسألتهم من أصل مسألة أحد الزوجين وعرفنا أن هذا
+
+20
+00:01:37,000 --> 00:01:42,520
+الأمر لا يكون إلا في ثلاثة مسائل وهي اللي موجودة
+
+21
+00:01:42,520 --> 00:01:47,910
+قدامكم على الشاشة ان يكون في انديزوجة و أم و أخ
+
+22
+00:01:47,910 --> 00:01:56,870
+لأم و أيضا ممكن زوجة وجدة و إخوة لأم و زوجة و أم و
+
+23
+00:01:56,870 --> 00:02:03,770
+إخوة لأم لأن في هذه الصور الثلاث سنجد أنالاصل
+
+24
+00:02:03,770 --> 00:02:08,330
+الردي لمسألة باقي الورثة تلاتة واصل أو الباقي بعد
+
+25
+00:02:08,330 --> 00:02:13,010
+أصلي مسألة الزوجين تلاتة يعني تماثل فالتماثل لن
+
+26
+00:02:13,010 --> 00:02:19,810
+يكون إلا في الصور التي ذكرتها تمام الآن ننتقل
+
+27
+00:02:19,810 --> 00:02:26,470
+للحديث عن الاحتمال الثاني ألا وهو أن يكون هناك
+
+28
+00:02:26,470 --> 00:02:32,210
+اختلاف بين الأصل الردي لمسألة باقي الورثة مع
+
+29
+00:02:35,050 --> 00:02:38,210
+تمام مع الباقي بعد أحد الزوجة يعني لو بدي أقول
+
+30
+00:02:38,210 --> 00:02:48,910
+مثلا عندي زوجة و عندي بنت و بنت ابن و أم تمام؟
+
+31
+00:02:48,910 --> 00:02:55,010
+حلو؟فاحنا برضه بدنا نتعامل على إنه ما بنعرفش إيش
+
+32
+00:02:55,010 --> 00:02:58,090
+نوع هاي المسألة، بتحليها حل طبيعي في الأول عشان
+
+33
+00:02:58,090 --> 00:03:03,890
+تتأكد إنها قاصرة أو لأ فالزوجة لها الثمن و هنا
+
+34
+00:03:03,890 --> 00:03:10,620
+نصف، سدس و سدستعالى نشوف أصل المسألة من 24 هنا
+
+35
+00:03:10,620 --> 00:03:15,160
+ثلاثة اتناش أربع أربع هتلاقي المسألة من 23 يعني
+
+36
+00:03:15,160 --> 00:03:21,300
+قاصرة صح ولا لأ؟ يعني قاصرة فخليها كده وامسح الأصل
+
+37
+00:03:21,300 --> 00:03:25,240
+و اتخلى الأصل امسح الأصل والأسهم وخلى الفروض زي ما
+
+38
+00:03:25,240 --> 00:03:29,460
+هي حلو؟ تمام فالان إيش الحالة؟ إيش الخطوة التانية؟
+
+39
+00:03:29,460 --> 00:03:34,600
+بتعمل مسألتين مسألة لأحد الزوجين ومسألة لباقي
+
+40
+00:03:34,600 --> 00:03:41,350
+الوردة صح؟ حلومسألة أحد الزوجين من كام؟ من تمانية
+
+41
+00:03:41,350 --> 00:03:48,070
+الزوجة إيه لها كام من التمانية؟ الباقي بعد أحد
+
+42
+00:03:48,070 --> 00:03:53,130
+الزوجين سبعة
+
+43
+00:03:53,130 --> 00:04:01,110
+صح ولا لأ؟ حلو، و هذا بتسمي إيش؟ أصل مسألة أحد
+
+44
+00:04:01,110 --> 00:04:07,040
+الزوجين، تمام؟خلصنا من هذه المسألة نيجي للمسألة
+
+45
+00:04:07,040 --> 00:04:10,980
+التانية اللى اتفقنا انها كذا فريق بدون احد الزوجين
+
+46
+00:04:10,980 --> 00:04:15,980
+لأن بنعملهم لحالهم فالمسألة من كام؟ من ستة فهنا
+
+47
+00:04:15,980 --> 00:04:20,740
+تلاتة هنا واحد هنا واحد فالمسألة صارت من خمسة اذا
+
+48
+00:04:20,740 --> 00:04:21,920
+الأصل الردي
+
+49
+00:04:26,100 --> 00:04:32,500
+الخطوة الثانية أننا ندمجهم لمسألة واحدة وحتى
+
+50
+00:04:32,500 --> 00:04:36,060
+أدمجهم بدي أقارن بين الأصل الردي لمسألة باقي
+
+51
+00:04:36,060 --> 00:04:41,860
+الورثة مع الباقي بعد أحد الزوجين لما بقارن بلاجين
+
+52
+00:04:41,860 --> 00:04:46,510
+دي خمسة وسبعة، إيش في بناتهم؟ اختلاف؟ تباين؟فإذا
+
+53
+00:04:46,510 --> 00:04:51,850
+كان هناك اختلاف بين الأصل الردي لمسألة باقي الورثة
+
+54
+00:04:51,850 --> 00:04:58,730
+مع الباقي بعد أحد الزوجين حينها بدنا نطلع أصل جامع
+
+55
+00:04:58,730 --> 00:05:04,230
+يكون الأصل الجامع للمسألة لأن الآن بالدرجة أخليها
+
+56
+00:05:04,230 --> 00:05:11,060
+مسألة واحدة الأصل الجامع للمسألة هو حاصل ضربالأصل
+
+57
+00:05:11,060 --> 00:05:16,800
+الردي لمسألة باقي الورثة في أصل مسألة أحد الزوجين،
+
+58
+00:05:16,800 --> 00:05:19,680
+مش في الباقي، في الأصل، يعني باختصار أضرب الأصول
+
+59
+00:05:19,680 --> 00:05:24,980
+البعض، الأصول فهذا أصل و هذا أصل، انسى هذا الأصل،
+
+60
+00:05:24,980 --> 00:05:30,320
+هذا لغيناه أصلا، صح ولا لأ؟ فإذا فإن الأصل الجامع
+
+61
+00:05:30,320 --> 00:05:35,240
+عند الاختلاف هو حاصل ضرب الأصل الردي في الأصل أو
+
+62
+00:05:35,240 --> 00:05:38,880
+في أصل مسألة أحد الزوجين، بس، حلو؟ فإذا الأصل
+
+63
+00:05:38,880 --> 00:05:39,480
+الجامع
+
+64
+00:05:44,950 --> 00:05:52,810
+حاصل ضرب أصل
+
+65
+00:05:52,810 --> 00:05:59,370
+مسألة أحد الزوجين في الاصل الردي فعندك خمسة في
+
+66
+00:05:59,370 --> 00:06:05,800
+تمانية أربعينهذا ايش؟ الأصل الجملة المسئلة حلو بعد
+
+67
+00:06:05,800 --> 00:06:09,720
+هيك بدنا نروح نوزع الأسهم على أي أساس طبعا هذه
+
+68
+00:06:09,720 --> 00:06:15,120
+بدها قالية احنا بدنا نرجع نحكي أصلا كل الشغل اللي
+
+69
+00:06:15,120 --> 00:06:20,220
+بنشتغله هدفنا منه ان اجعل الزوجين لايرد عليهم
+
+70
+00:06:20,220 --> 00:06:24,810
+والزيادة ياخدوها من باقي الورقة صح؟و هذا يعني أن
+
+71
+00:06:24,810 --> 00:06:29,110
+الزوج هيضل نصيبه زي ما هو .. زوج أو زوجة طبعا ..
+
+72
+00:06:29,110 --> 00:06:33,970
+نصيبه زي ما هو فإذا كيف بدي أطلع أسهم الزوجة
+
+73
+00:06:33,970 --> 00:06:39,710
+بضارب؟ الأصل الجامع في فرضه، مش في سهمه، في فرضه،
+
+74
+00:06:39,710 --> 00:06:43,450
+فرضه يعني في الثمن، يعني ثمن الأربعين، ثمن
+
+75
+00:06:43,450 --> 00:06:48,370
+الأربعين اللي هو خمسة، صح ولا لأ؟الأن هنحللها،
+
+76
+00:06:48,370 --> 00:06:53,570
+تجلجوش، تمام؟ يعني مرة تانية سهم أحد الزوجين كيف
+
+77
+00:06:53,570 --> 00:06:58,030
+بدي أعالجه هنا، كيف بدي أطلقه، كيف بدي أثبته إن
+
+78
+00:06:58,030 --> 00:07:02,230
+صحي التعبير، بنقول حاصل ضرب، الأصل الجامعي في
+
+79
+00:07:02,230 --> 00:07:07,010
+فرضه، فرض أحد الزوجين، فرضه مش سهمه، فرضه مش سهمه،
+
+80
+00:07:07,010 --> 00:07:10,390
+فرضه اللي هو التمن، تمن ضرب أربعين، يعني أربعين ع
+
+81
+00:07:10,390 --> 00:07:15,200
+تمانية من الآخر، وهو خمسة، حلو؟نيجي للأسهم هذه كيف
+
+82
+00:07:15,200 --> 00:07:21,720
+بنعلجها؟ جالك معلجتها بروح أضرب الباقي بعد أحد
+
+83
+00:07:21,720 --> 00:07:28,160
+الزوجين في أسهمهفي مسألته الباقي في الأسهم الباقي
+
+84
+00:07:28,160 --> 00:07:34,300
+في أسهمه في مسألته يعني سبعة في تلاتة وواحد وعشرين
+
+85
+00:07:34,300 --> 00:07:40,020
+سبعة في واحد سبعة وسبع فلحظي معايا خلصنا هيك
+
+86
+00:07:40,020 --> 00:07:43,620
+المسألة بعد هيك لو في عندي تصحيح بصحيح بعد هذه
+
+87
+00:07:43,620 --> 00:07:50,710
+الخطوةالتصحيح بصححه مش هنا اوعيك تصححي هنا لأنه
+
+88
+00:07:50,710 --> 00:07:55,290
+هان هذه مسألة لحاله وهذه لحاله فما بنقدر نصحح امتى
+
+89
+00:07:55,290 --> 00:07:59,370
+بتصححي لما ترجعيهم مسألة واحدة و لما رجعناهم مسألة
+
+90
+00:07:59,370 --> 00:08:02,950
+واحدة هي و هي عملنا أصل جامع فيعني لو بدي أفترض
+
+91
+00:08:02,950 --> 00:08:06,850
+هان في تلاتة زوجة مثلا فبديك تروح تضرب المسألة في
+
+92
+00:08:06,850 --> 00:08:11,390
+تلاتةيعني الأربعين تصحيح لأن الخمسة والتلاتة تباين
+
+93
+00:08:11,390 --> 00:08:15,310
+صح ولا لأ فبتاخدي تلاتة بتضرب المسألة كلها في
+
+94
+00:08:15,310 --> 00:08:17,610
+تلاتة أربعين في تلاتة خمسة في تلاتة واحد و عشرين
+
+95
+00:08:17,610 --> 00:08:21,290
+في تلاتة سبعة في تلاتة و هكذا لو بدي أكتر دي ستة
+
+96
+00:08:21,290 --> 00:08:27,370
+هان في كمان مثلا اتنين في تباين صح فهان هيكون
+
+97
+00:08:27,370 --> 00:08:32,150
+تلاتة المصحح و هان اتنين يعني هتضرب المسألة كلها
+
+98
+00:08:32,150 --> 00:08:42,290
+في ستة و هكذاناخد مثال أخر على هذا الموضوع ناخد
+
+99
+00:08:42,290 --> 00:08:43,470
+مثال أيضا
+
+100
+00:08:51,710 --> 00:08:55,450
+لكن قبل ما ناخد المثال على السريع، بدي أجمل فحوى
+
+101
+00:08:55,450 --> 00:09:00,610
+الكلام اللي ذكرنا بإنه إذا كان هناك اختلاف بين
+
+102
+00:09:00,610 --> 00:09:05,130
+الأصل الردي لمسألة باقي الورثة والباقي بعد أحد
+
+103
+00:09:05,130 --> 00:09:10,230
+الزوجين فإن علاج المسألة يكون بدمجهما في مسألة
+
+104
+00:09:10,230 --> 00:09:16,910
+واحدة ونجعل الأصل الجامع للمسألتين هو حاصل ضرب،
+
+105
+00:09:16,910 --> 00:09:18,130
+إذا الأصل الجامع
+
+106
+00:09:20,540 --> 00:09:25,020
+طبعا عندها الاختلاف عندها الاختلاف و أصبحنا فاهمين
+
+107
+00:09:25,020 --> 00:09:28,240
+الاختلاف بين شو و بين شو الاختلاف بين إيش و إيش
+
+108
+00:09:28,240 --> 00:09:36,740
+الأصل الردي و الباقي و الباقي صح ولا لأ بعد أحد
+
+109
+00:09:36,740 --> 00:09:46,740
+الزوجين حينها الأصل الجامع هو حاصل ضرب أصل
+
+110
+00:09:46,740 --> 00:09:53,850
+مسألةأحد الزوجين ماحدش يحكي معايا سماح ماشي أحد
+
+111
+00:09:53,850 --> 00:10:02,050
+الزوجين ضرب الأصل الردي لمين لمسألة باقي الورقة
+
+112
+00:10:02,050 --> 00:10:13,690
+حلو؟ سهم أحد الزوجين أو الزوجة كيف نطلعه؟ حاصل ضرب
+
+113
+00:10:13,690 --> 00:10:18,510
+الأصل الجامع ضرب
+
+114
+00:10:18,770 --> 00:10:30,030
+فرضه صح ولا لا؟ مش هيك؟ حلو طيب سهم الورثة سهم كل
+
+115
+00:10:30,030 --> 00:10:36,270
+وارث كيبنا نطلعه بنقول الباقي بعد هذا أشي أساسي في
+
+116
+00:10:36,270 --> 00:10:47,370
+حل المسألة الباقي بعد أحد الزوجين ضرب سهم الوارثفي
+
+117
+00:10:47,370 --> 00:10:52,910
+مسألته في مسألته اللي هو وين مسألته اشسهمه في
+
+118
+00:10:52,910 --> 00:10:59,930
+مسألته اضربه في الباقي بعد أحد الزوجين تمام هذا بس
+
+119
+00:10:59,930 --> 00:11:06,110
+موضوع الرد فناخد مثال و بيه نختم بإذن الله تمام
+
+120
+00:11:06,110 --> 00:11:13,410
+خلصت منه هذا نشيله ولا نستنى دقيقة خلاص أستنى
+
+121
+00:11:35,810 --> 00:11:39,010
+طيب مثلا زوجة
+
+122
+00:11:51,880 --> 00:12:01,220
+زوجة وبنت وجدة
+
+123
+00:12:01,220 --> 00:12:07,050
+تمام؟حلو؟ يلّا نحل .. بدى أرجع أقول إن أحنا ناس
+
+124
+00:12:07,050 --> 00:12:11,730
+مبتدئين لسه مشي كتير معلوماتنا ركزت عندنا و ثبتت
+
+125
+00:12:11,730 --> 00:12:16,670
+بنحل عادي جدا عسى أقولك حتى لو حليتي حال طبيعي
+
+126
+00:12:16,670 --> 00:12:19,810
+هتكتش فيه إنه لأ مش هيك و عساسة صانفي المسألة
+
+127
+00:12:19,810 --> 00:12:26,360
+فالزوجة لها الثمن و البنتنصف والجدة سدس فبتروحي
+
+128
+00:12:26,360 --> 00:12:31,400
+تعملي أصل للمسألة هنا تلاتة و هنا اتناش و هنا اربع
+
+129
+00:12:31,400 --> 00:12:36,800
+راح تلاقي المسألة قاصرة مش عائلة قاصرة قاصرة تمام
+
+130
+00:12:36,800 --> 00:12:40,460
+فبتروحي الخطوة التانية كونك يعرفتي هالجات ان
+
+131
+00:12:40,460 --> 00:12:45,780
+المسألة قاصرة ردية فمعناته بتعالجها فبتأكيد ها دي
+
+132
+00:12:45,780 --> 00:12:49,910
+ماعندي فريق واحدوحتى كذا فريق معاهم أحد الزوجين
+
+133
+00:12:49,910 --> 00:12:53,350
+فعلى طول اعرف انه القسم الرابع فإيش الحال؟ الحال
+
+134
+00:12:53,350 --> 00:12:56,930
+اعمل مسأل تاني هي الخطوة الأولى فبتحلي هذه على حده
+
+135
+00:12:56,930 --> 00:13:00,490
+و هذه على حده حال طبيعي و بسيط جدا لما بنحل هذه
+
+136
+00:13:00,490 --> 00:13:04,850
+المسألة هي أصل مسألة أحد الزوجين تمانية فالزوجة
+
+137
+00:13:04,850 --> 00:13:08,990
+أخدت واحد فالباقي سبعة بديش اكتب هنش و هنش وصار
+
+138
+00:13:08,990 --> 00:13:13,780
+واضح بالنسبة لنا منيح تمامنيجي لأ المسألة التانية
+
+139
+00:13:13,780 --> 00:13:16,860
+و احنا اتفقنا ان المسألة التانية هتكون من القسم
+
+140
+00:13:16,860 --> 00:13:21,320
+الثاني من أقسام مسائل الرد اللي هو شو؟ أكتر من
+
+141
+00:13:21,320 --> 00:13:25,320
+فريق بدون أحد الزوجين حلو فالمسألة من ستة فهنا
+
+142
+00:13:25,320 --> 00:13:30,220
+تلاتة و هنا واحد فإذا المسألة صارت من أربع هذا هو
+
+143
+00:13:30,220 --> 00:13:36,050
+إيش؟ الأصل؟الردي حلو الخطوة التانية بنروح مقارنين
+
+144
+00:13:36,050 --> 00:13:41,570
+بين الأصل الردي لمسألة باقي الورثة مع الباقي بعدها
+
+145
+00:13:41,570 --> 00:13:46,550
+مع الباقي مش مع الأصل المقارنة الباقي والأصل الأصل
+
+146
+00:13:46,550 --> 00:13:50,710
+الجامع أصله أصل عشان مايصيرش عندك laps إذا بتقارن
+
+147
+00:13:50,710 --> 00:13:55,850
+بين الأصل الردي والباقي بعد مسألة أحد الزوجين
+
+148
+00:13:55,850 --> 00:14:00,040
+وبالمقارنة هنا في اختلاف أربعة وسبعةبيجربوش لبعض
+
+149
+00:14:00,040 --> 00:14:05,600
+صح ولا لأ؟ حلو فإيش الحال؟ جالك الحال ببساطة أننا
+
+150
+00:14:05,600 --> 00:14:10,360
+نجعل أصلا جامعا للمسألة هو حاصل ضرب أصول المسألتين
+
+151
+00:14:10,360 --> 00:14:16,100
+يعني الأصل الردي و أصل مسألة أحد الزوجين أربعة في
+
+152
+00:14:16,100 --> 00:14:25,490
+تمانية ستة و تلاتين هذا إيش الأصل؟ الجامعةتمام؟
+
+153
+00:14:25,490 --> 00:14:30,330
+حلو الآن بدنا نطلع فرض من الزوجة أو عفوا سهم
+
+154
+00:14:30,330 --> 00:14:34,650
+الزوجة سهم هيقولنا الأصل الجامع في إيش؟ في فرضها
+
+155
+00:14:34,650 --> 00:14:39,410
+صح ولا لا؟ يعني تمون ضرب ستة و تلاتين و يسوى أربع
+
+156
+00:14:39,410 --> 00:14:43,870
+صح ولا لا؟ أتنين و تلاتين عفوا أسفة أنا كيف جاي
+
+157
+00:14:43,870 --> 00:14:49,790
+لست و تلاتين صحيح اتنين و تلاتين تمام تمام إذا
+
+158
+00:14:49,790 --> 00:14:53,210
+اتنين و تلاتين على تمانية أربع من ون جيبناها اتنين
+
+159
+00:14:53,210 --> 00:14:57,690
+و تلاتين؟32 من وين جيبناها؟ أصول المسألتين اللي هي
+
+160
+00:14:57,690 --> 00:15:02,590
+شو؟ بالظبط الأصل الردي و أصل مسألة أحد الزوجين
+
+161
+00:15:02,590 --> 00:15:08,490
+يعني 4×8 32 طيب سهم الزوجة اتفقنا إنه سهمها عبارة
+
+162
+00:15:08,490 --> 00:15:13,250
+عن الأصل الجامع ضال فرضها في مسألتها فرضها إذن
+
+163
+00:15:13,250 --> 00:15:18,490
+بتقول طمون مش واحد طمون ضرب 32 ويساوي 4 حلو يعني
+
+164
+00:15:18,490 --> 00:15:24,960
+32 على 8فنجي لهدول اتفقنا ان أسهمهم عبارة عن
+
+165
+00:15:24,960 --> 00:15:30,160
+الباقي بعد أحد الزوجين في إيش في سهمه في مسأله صح
+
+166
+00:15:30,160 --> 00:15:38,030
+ولا لأ؟ فإذا سبعة في تلاتة21 سبعة في واحد سبعة بس
+
+167
+00:15:38,030 --> 00:15:43,190
+حلو وبالتالي لو في إنه تصحيح التصحيح بدي يكون بعد
+
+168
+00:15:43,190 --> 00:15:49,370
+هذه الحطوة علم؟ علم؟ طيب نرجع نقرر شغلة صغيرة و هي
+
+169
+00:15:49,370 --> 00:15:54,250
+حينما تحدثنا عن الأصول الأصلية اتفقنا إن الأصول
+
+170
+00:15:54,250 --> 00:15:58,590
+الأصلية سبعة أصول صح؟ اللي هي اتنين، تلاتة، أربعة،
+
+171
+00:15:58,590 --> 00:16:02,540
+ستة، تمانية، اتناشر، أربعة و عشرينوما عدا هذه
+
+172
+00:16:02,540 --> 00:16:06,360
+الأصول فهي أصول استثنائية صح ولا لأ؟ يعني في عندي
+
+173
+00:16:06,360 --> 00:16:11,380
+أصل عائل، في عندي أصل رد، في عندي أصل جامعة، أصل
+
+174
+00:16:11,380 --> 00:16:16,280
+جامعة، وأصول الجامعة أو الأصل الجامع لا يخرج عن
+
+175
+00:16:16,280 --> 00:16:19,560
+خمسة أصول، يعني فيش إمكانية تلاقي في مسألة من
+
+176
+00:16:19,560 --> 00:16:24,300
+مسائل الرد من القسم الرابع مستحيل تلاقي أصل جامع
+
+177
+00:16:24,300 --> 00:16:30,760
+إلا واحد من خمسة، إلا هواربع و تمانية و ستاش و
+
+178
+00:16:30,760 --> 00:16:36,640
+اتنين و تلاتين و اربعين بس اسمعني
+
+179
+00:16:36,640 --> 00:16:39,460
+و خلاص يا سماح الله يرضى عنك اذا المرة الأخيرة
+
+180
+00:16:39,460 --> 00:16:43,840
+بنقول الاصل الجامع مابيخرجش عن خمسة أصول اللي هي
+
+181
+00:16:43,840 --> 00:16:50,940
+اربع تمانية ستاش و اتنين و تلاتين و اربعين تومر
+
+182
+00:16:50,940 --> 00:16:56,840
+معنا اذا لاحظتي40 و 32 و مر 4 في الاحتمال الأول ما
+
+183
+00:16:56,840 --> 00:17:02,100
+هو اسم أصل الجامعة ولا لأ صح ولا لأ فضال عندنا 8 و
+
+184
+00:17:02,100 --> 00:17:06,760
+16 ان شاء الله بنطبق عليهم في محاضرة التطبيقات لكن
+
+185
+00:17:06,760 --> 00:17:10,840
+اللي بدي أقوله ان شوما كانت المسألة لن يخرج أصل
+
+186
+00:17:10,840 --> 00:17:15,920
+الجامعة عن هذه الأصولهذا ما يتعلق بموضوع الرد إذا
+
+187
+00:17:15,920 --> 00:17:22,380
+كانت المسألة قاصرة فإن معالجة هذه المسألة يكون حسب
+
+188
+00:17:22,380 --> 00:17:26,680
+قسمها فإذا كان عندي فريق واحد من الوردة فإن هذا
+
+189
+00:17:26,680 --> 00:17:29,920
+الفريق يأخذ جميع الطريقة فرضا و ردا طبعا فريق واحد
+
+190
+00:17:29,920 --> 00:17:34,910
+بدون أحد الزوجين إذا عندي أكتر من فريقفكيف بدي
+
+191
+00:17:34,910 --> 00:17:39,690
+أعالج هذا القسم أنه ألغى الأصل الأصلي للمسألة
+
+192
+00:17:39,690 --> 00:17:44,370
+وأجعل أصلا بديلا عنه هو الأصل الردى وهو مجموع أسهم
+
+193
+00:17:44,370 --> 00:17:48,650
+الورثة عند فريق واحد من الورثة مع أحد الزوجين
+
+194
+00:17:48,650 --> 00:17:53,210
+معالجة هذا القسم بتكون أن أجعل أصل مسألة أحد
+
+195
+00:17:53,210 --> 00:17:58,620
+الزوجين هو أصلا جامعاو يأخذ الزوج أو الزوجة فرضه
+
+196
+00:17:58,620 --> 00:18:03,500
+كما هو بينما الفريق الموجود بيأخذ الباقي فرضا و
+
+197
+00:18:03,500 --> 00:18:08,980
+ردا حلو؟ و القسم الرابع هو ما تحدثنا عنه في هذه
+
+198
+00:18:08,980 --> 00:18:15,420
+المحاضرة و هو ما إذا كان هناك أكثر من فريق مع أحد
+
+199
+00:18:15,420 --> 00:18:21,810
+الزوجين و كان الباقي بعدأحد الزوجين مع الأصل الردي
+
+200
+00:18:21,810 --> 00:18:26,830
+اختلاف بينهما اختلاف وتباين فإن المعالجة تكون أن
+
+201
+00:18:26,830 --> 00:18:32,370
+نجعل أصلا جامعا هو حاصل ضرب الأصل الردي لمسألة
+
+202
+00:18:32,370 --> 00:18:36,910
+باقي الورثة فيه أصل مسألة أحد الزوجين وبالنسبة
+
+203
+00:18:36,910 --> 00:18:40,710
+لسهم الزوج أو الزوجة يكون بضرب فرضه في الأصل
+
+204
+00:18:40,710 --> 00:18:45,610
+الجامع بينما أسهم باقي الورثة يكون بضربالباقي بعد
+
+205
+00:18:45,610 --> 00:18:50,650
+أحد الزوجين في أسهمهم في مسألتهم هذا ما يتعلق
+
+206
+00:18:50,650 --> 00:18:55,090
+بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن
+
+207
+00:18:55,090 --> 00:19:01,290
+الله سنشرع بالحديث عما يتعلق بموضوع ميراث الجد مع
+
+208
+00:19:01,290 --> 00:19:04,650
+الإخوة بإذن الله على مذهب جمهور العلماء أقول قولي
+
+209
+00:19:04,650 --> 00:19:08,510
+هذا وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على
+
+210
+00:19:08,510 --> 00:19:12,670
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركة
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/__pwuGp2sgw_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/__pwuGp2sgw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..926962a5ecf14eb0b8bf64ad19f8c366f4934469
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/__pwuGp2sgw_raw.json
@@ -0,0 +1 @@
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لمسألة باقي الورثة مع", "tokens": [6027, 33546, 1211, 34892, 16254, 32767, 3794, 10721, 37977, 4724, 995, 38436, 2423, 13063, 12984, 3660, 6055, 1211, 9307, 3660, 4032, 33546, 1211, 34051, 29739, 995, 38436, 39182, 5551, 9381, 20292, 47524, 10721, 37977, 6024, 110, 29245, 9957, 6055, 1211, 9307, 3660, 37495, 22653, 46811, 5718, 104, 1211, 6156, 6027, 39237, 5718, 104, 1211, 5296, 1863, 7251, 30544, 11933, 15040, 8978, 31767, 13063, 38392, 29910, 37983, 2655, 11296, 46811, 10943, 6024, 48506, 8717, 29399, 4587, 1211, 24976, 5016, 16254, 12984, 18871, 42963, 33753, 2304, 6027, 6024, 104, 7649, 1829, 5551, 15040, 37037, 2407, 14739, 7251, 30544, 34105, 4117, 1975, 46456, 15040, 5172, 49374, 16247, 36520, 34892, 16254, 32767, 3794, 10721, 37977, 4724, 995, 38436, 2423, 13063, 12984, 3660, 20449], "avg_logprob": -0.13164062177141508, "compression_ratio": 2.2060301507537687, "no_speech_prob": 1.5974044799804688e-05, "words": [{"start": 122.97, "end": 123.77, "word": "الاصل", "probability": 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1113.13, "end": 1113.49, "word": " فيه", "probability": 0.84619140625}, {"start": 1113.49, "end": 1114.15, "word": " أصل", "probability": 0.8740234375}, {"start": 1114.15, "end": 1114.77, "word": " مسألة", "probability": 0.9573567708333334}, {"start": 1114.77, "end": 1115.15, "word": " أحد", "probability": 0.977783203125}, {"start": 1115.15, "end": 1115.99, "word": " الزوجين", "probability": 0.9798583984375}, {"start": 1115.99, "end": 1116.91, "word": " وبالنسبة", "probability": 0.9134765625}, {"start": 1116.91, "end": 1117.41, "word": " لسهم", "probability": 0.95703125}, {"start": 1117.41, "end": 1118.07, "word": " الزوج", "probability": 0.95947265625}, {"start": 1118.07, "end": 1118.29, "word": " أو", "probability": 0.86083984375}, {"start": 1118.29, "end": 1118.75, "word": " الزوجة", "probability": 0.981201171875}, {"start": 1118.75, "end": 1119.13, "word": " يكون", "probability": 0.9921875}, {"start": 1119.13, "end": 1119.53, "word": " بضرب", "probability": 0.8287760416666666}, {"start": 1119.53, "end": 1120.15, "word": " فرضه", "probability": 0.9866536458333334}, {"start": 1120.15, "end": 1120.41, "word": " في", "probability": 0.95166015625}, {"start": 1120.41, "end": 1120.71, "word": " الأصل", "probability": 0.965576171875}, {"start": 1120.71, "end": 1121.29, "word": " الجامع", "probability": 0.9881184895833334}, {"start": 1121.29, "end": 1122.01, "word": " بينما", "probability": 0.987060546875}, {"start": 1122.01, "end": 1122.41, "word": " أسهم", "probability": 0.9296875}, {"start": 1122.41, "end": 1122.73, "word": " باقي", "probability": 0.97900390625}, {"start": 1122.73, "end": 1123.13, "word": " الورثة", "probability": 0.9925537109375}, {"start": 1123.13, "end": 1123.55, "word": " يكون", "probability": 0.97314453125}, {"start": 1123.55, "end": 1124.27, "word": " بضرب", "probability": 0.91650390625}], "temperature": 1.0}, {"id": 48, "seek": 115267, "start": 1124.77, "end": 1152.67, "text": "الباقي بعد أحد الزوجين في أسهمهم في مسألتهم هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله سنشرع بالحديث عما يتعلق بموضوع ميراث الجد مع الإخوة بإذن الله على مذهب جمهور العلماء أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركة", "tokens": [6027, 3555, 995, 38436, 39182, 5551, 24401, 6024, 110, 29245, 9957, 8978, 5551, 3794, 16095, 16095, 8978, 47524, 10721, 1211, 2655, 16095, 23758, 19446, 7251, 2655, 30241, 4587, 4724, 2304, 2407, 11242, 45367, 3714, 5016, 46958, 43500, 8315, 46740, 15730, 45595, 20498, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 1863, 46309, 3615, 20666, 5016, 16254, 12984, 6225, 15042, 7251, 2655, 30241, 4587, 4724, 2304, 2407, 11242, 45367, 3714, 13546, 5718, 104, 25724, 3215, 20449, 33688, 9778, 2407, 3660, 4724, 28814, 8848, 1863, 21984, 15844, 3714, 24192, 3555, 10874, 2304, 3224, 13063, 18863, 19528, 16606, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 9381, 23942, 13672, 16095, 46952, 19528, 46599, 9640, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 3660], "avg_logprob": -0.08366100786142791, "compression_ratio": 2.0943396226415096, "no_speech_prob": 0.0214996337890625, "words": [{"start": 1124.77, "end": 1125.35, "word": "الباقي", "probability": 0.9542236328125}, {"start": 1125.35, "end": 1125.61, "word": " بعد", "probability": 0.93408203125}, {"start": 1125.61, "end": 1125.97, "word": " أحد", "probability": 0.92236328125}, {"start": 1125.97, "end": 1126.59, "word": " الزوجين", "probability": 0.9818115234375}, {"start": 1126.59, "end": 1126.99, "word": " في", "probability": 0.96484375}, {"start": 1126.99, "end": 1128.09, "word": " أسهمهم", "probability": 0.982666015625}, {"start": 1128.09, "end": 1128.35, "word": " في", "probability": 0.640625}, {"start": 1128.35, "end": 1129.33, "word": " مسألتهم", "probability": 0.950390625}, {"start": 1129.33, "end": 1129.89, "word": " هذا", "probability": 0.89111328125}, {"start": 1129.89, "end": 1130.09, "word": " ما", "probability": 0.9736328125}, {"start": 1130.09, "end": 1130.65, "word": " يتعلق", "probability": 0.9893798828125}, {"start": 1130.65, "end": 1131.19, "word": " بموضوع", "probability": 0.99541015625}, {"start": 1131.19, "end": 1131.99, "word": " محاضرتنا", "probability": 0.90283203125}, {"start": 1131.99, "end": 1132.39, "word": " لهذا", "probability": 0.864013671875}, {"start": 1132.39, "end": 1132.73, "word": " اليوم", "probability": 0.973388671875}, {"start": 1132.73, "end": 1133.83, "word": " المحاضرة", "probability": 0.9881591796875}, {"start": 1133.83, "end": 1134.63, "word": " القادمة", "probability": 0.9921875}, {"start": 1134.63, "end": 1135.09, "word": " بإذن", "probability": 0.9669189453125}, {"start": 1135.09, "end": 1135.39, "word": " الله", "probability": 0.95556640625}, {"start": 1135.39, "end": 1136.43, "word": " سنشرع", "probability": 0.9652099609375}, {"start": 1136.43, "end": 1137.27, "word": " بالحديث", "probability": 0.9814453125}, {"start": 1137.27, "end": 1137.71, "word": " عما", "probability": 0.770751953125}, {"start": 1137.71, "end": 1138.61, "word": " يتعلق", "probability": 0.9937744140625}, {"start": 1138.61, "end": 1140.07, "word": " بموضوع", "probability": 0.98935546875}, {"start": 1140.07, "end": 1140.61, "word": " ميراث", "probability": 0.9263916015625}, {"start": 1140.61, "end": 1141.09, "word": " الجد", "probability": 0.96826171875}, {"start": 1141.09, "end": 1141.29, "word": " مع", "probability": 0.99267578125}, {"start": 1141.29, "end": 1141.71, "word": " الإخوة", "probability": 0.970947265625}, {"start": 1141.71, "end": 1142.13, "word": " بإذن", "probability": 0.9456787109375}, {"start": 1142.13, "end": 1142.39, "word": " الله", "probability": 0.96240234375}, {"start": 1142.39, "end": 1142.63, "word": " على", "probability": 0.94140625}, {"start": 1142.63, "end": 1143.05, "word": " مذهب", "probability": 0.96923828125}, {"start": 1143.05, "end": 1143.45, "word": " جمهور", "probability": 0.9964599609375}, {"start": 1143.45, "end": 1143.95, "word": " العلماء", "probability": 0.990234375}, {"start": 1143.95, "end": 1144.29, "word": " أقول", "probability": 0.91357421875}, {"start": 1144.29, "end": 1144.65, "word": " قولي", "probability": 0.8683268229166666}, {"start": 1144.65, "end": 1144.81, "word": " هذا", "probability": 0.958984375}, {"start": 1144.81, "end": 1145.39, "word": " وأستغفر", "probability": 0.90615234375}, {"start": 1145.39, "end": 1145.55, "word": " الله", "probability": 0.923828125}, {"start": 1145.55, "end": 1145.77, "word": " لي", "probability": 0.7744140625}, {"start": 1145.77, "end": 1146.31, "word": " ولكم", "probability": 0.9479166666666666}, {"start": 1146.31, "end": 1147.11, "word": " وصلى", "probability": 0.7596028645833334}, {"start": 1147.11, "end": 1147.41, "word": " اللهم", "probability": 0.872802734375}, {"start": 1147.41, 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1153.1261875, "duration_after_vad": 1104.3143750000015}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/c8mK4ow0uM0.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/c8mK4ow0uM0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8442036abda0e7e689a07b3dbaba7a5347c3734e
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/c8mK4ow0uM0.srt
@@ -0,0 +1,1067 @@
+1
+00:00:05,010 --> 00:00:08,110
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,110 --> 00:00:11,150
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,150 --> 00:00:15,170
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,170 --> 00:00:18,970
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا بتحية
+
+5
+00:00:18,970 --> 00:00:22,770
+الإسلام في السلام عليكم ورحمة الله تعالى وبركاته
+
+6
+00:00:22,770 --> 00:00:26,700
+كيف حالكم؟ أنا طيبة إن شاء الله؟ تحضيركم جيد إن 
+
+7
+00:00:26,700 --> 00:00:32,280
+شاء الله؟ جميل، إذا كنا قد تحدثنا في المحاضرة السابقة
+
+8
+00:00:32,280 --> 00:00:38,480
+أو شرعنا بالحديث عن مسائل الحمل وحالات مسائل أو حل
+
+9
+00:00:38,480 --> 00:00:42,420
+مسائل الحمل قلنا إن الحمل قد يكون محجوبا في كل
+
+10
+00:00:42,420 --> 00:00:47,720
+حالته وقد يكون يأخذ جميع التركة بكلي الاعتبارين
+
+11
+00:00:47,720 --> 00:00:52,800
+وقد يرث بكلي الاعتبارين ولا يختلف نصيبه في حالة عن
+
+12
+00:00:52,800 --> 00:00:57,080
+حالة أخرى وعالجنا هذه الحالات وقلنا لا إشكالية في
+
+13
+00:00:57,080 --> 00:01:03,180
+توريث الورثة في هذه الحالات في الحالة الرابعة التي
+
+14
+00:01:03,180 --> 00:01:09,600
+سنتحدث عنها اليوم لدينا حمل يرث باعتبار دون اعتبار
+
+15
+00:01:09,600 --> 00:01:15,340
+آخر يعني مثلا يرث بحال كونه ذكرا ولا يرث باعتباره
+
+16
+00:01:15,340 --> 00:01:20,220
+أنثى أو العكس يرث باعتباره أنثى ولا يرث باعتباره
+
+17
+00:01:20,220 --> 00:01:24,360
+ذكرا نرجع للرأي اللي احنا رجحناه يقول لنا كيف بدنا
+
+18
+00:01:24,360 --> 00:01:30,200
+نعمل؟ الحمل نعمله بالأفضل وهذا يعني أنه شو هيعمل؟ أنا
+
+19
+00:01:30,200 --> 00:01:33,980
+هأعتبره وارثا باعتبار كل حالة يرث وحالة لا يرث،
+
+20
+00:01:33,980 --> 00:01:38,520
+معناته إيش الأفضل؟ أن أعده وارثا لسبب بسيط يا
+
+21
+00:01:38,520 --> 00:01:42,640
+جماعة، لأنه لو بدي أفترض جدلا أنه أنا هأعتبره مش 
+
+22
+00:01:42,640 --> 00:01:47,160
+وارثا، طب فرضا إجاء وقت الوضع العكس، إجاء وارثا،
+
+23
+00:01:47,160 --> 00:01:51,200
+من وين بدي أجيب له نصيبه؟ باعتبار أنا اعتبرته مش وارثا
+
+24
+00:01:51,200 --> 00:01:54,860
+معناته وزعت نصيبه، كوني اعتبرته مش وارثا وزعت
+
+25
+00:01:54,860 --> 00:01:59,420
+نصيبه، صح ولا لا؟ لذلك رجحنا الرأي الثالث اللي
+
+26
+00:01:59,420 --> 00:02:03,960
+بيقول إننا نعامل الحمل بالأفضل ونعامل باقي الورثة
+
+27
+00:02:03,960 --> 00:02:12,490
+بالأسوأ يعني بالأقل عشان نضمن إيش حصة الحمل وهذا من
+
+28
+00:02:12,490 --> 00:02:17,510
+باب الاحتياط للحمل عشان كده أصلا البيت كله اسمه
+
+29
+00:02:17,510 --> 00:02:20,330
+الميراث بالتقدير والاحتياط كما سبق وأنقلت في
+
+30
+00:02:20,330 --> 00:02:25,630
+المحاضرة السابقة لذلك نرجع نقول في هذه الحالة إن
+
+31
+00:02:25,630 --> 00:02:33,350
+الحمل يرث فقط في اعتبار دون اعتبار آخر فيتر كيف
+
+32
+00:02:33,350 --> 00:02:43,630
+أنا بدي أورثه؟ أكيد هأعتبره حيا وارثا ومثال ذلك إن
+
+33
+00:02:43,630 --> 00:02:48,910
+يموت شخص عن بنت وابن
+
+34
+00:02:48,910 --> 00:02:58,030
+وأم وزوجة وابن ابن ابن حامل
+
+35
+00:02:58,870 --> 00:03:02,690
+في هذه الحالة أنا لازم أعمل مسألتين وبناء على
+
+36
+00:03:02,690 --> 00:03:06,690
+المسألتين أنا بحدد كيف بدي أورث باقي الورثة
+
+37
+00:03:06,690 --> 00:03:10,310
+بالنسبة للحمل بالتأكيد إذا كان وارثا باعتباره وغير 
+
+38
+00:03:10,310 --> 00:03:14,750
+وارثا باعتبار آخر أكيد هأعتبره وارثا طب الورثة هنشوف
+
+39
+00:03:14,750 --> 00:03:27,930
+نيجي نعمل مسألتين عندي بنت ابن وأم وابن ابن ابن
+
+40
+00:03:29,200 --> 00:03:36,320
+والحالة الثانية حالة الأنوثة بنت بنت ابن وأم و
+
+41
+00:03:36,320 --> 00:03:46,940
+بنت ابن ابن تمام نجي نحل حل طبيعي البنت نصف بنت
+
+42
+00:03:46,940 --> 00:03:51,200
+الأبن سدس تكمل للثلاثين والأم سدس لأنه في فرق و
+
+43
+00:03:51,200 --> 00:03:55,280
+هذا هو العصبة فالمسألة من ستة ثلاثة واحد واحد واحد
+
+44
+00:03:56,010 --> 00:04:02,010
+المسألة الثانية البنت جده نصف صدس والأم صدس وهي
+
+45
+00:04:02,010 --> 00:04:09,170
+محجوبة لأن قلنا إنه هي ممكن تكمل لكن هي في حد 
+
+46
+00:04:09,170 --> 00:04:13,350
+مكمل الطولتين غير كده قلنا هذه ممكن ما تنحجبش إذا
+
+47
+00:04:13,350 --> 00:04:17,930
+في حد بعصبها وما في إلها معصب فبالتالي الله يسهل
+
+48
+00:04:17,930 --> 00:04:23,370
+عليها بنقولها لو ضليت في بطن أمك أحسن لك تمام فلذلك
+
+49
+00:04:23,370 --> 00:04:31,050
+لا ترث محجوبة فهن لحظة هي الحمل يرث باعتبار لكن دون
+
+50
+00:04:31,050 --> 00:04:34,050
+اعتبار أخرى هي المسألة من ستة صارت من خمسة مسألة
+
+51
+00:04:34,050 --> 00:04:38,620
+ردية وإحنا اتفقنا إن إذا كان أكثر من فريق دون أحد
+
+52
+00:04:38,620 --> 00:04:41,940
+الزوجين اللي بنعمله بس نلغي الأصل الأصلي ونجعل
+
+53
+00:04:41,940 --> 00:04:47,320
+أصلا بديلا عنه يعرف بالأصل الردي معلومة سابقة الآن
+
+54
+00:04:47,320 --> 00:04:52,220
+في خطوة لازم نعملها لسه ما خلصنا الحالة خليكم معايا
+
+55
+00:04:52,220 --> 00:04:57,900
+دائما بعيدا عن هذه المسألة أنا لما بدي أقارن سهم
+
+56
+00:04:57,900 --> 00:05:03,740
+فلان بسهم فلان بيساوي بعض ولا أكبر من بعض ولا أقل 
+
+57
+00:05:03,740 --> 00:05:09,600
+من بعض لازم لما آخذ السهم هذا يكون من أصل والسهم
+
+58
+00:05:09,600 --> 00:05:13,940
+هذا من نفس الأصل ما بصير هذا من أصل وهذا أصله
+
+59
+00:05:13,940 --> 00:05:17,860
+مختلف ولا كيف أنا بدي أقارن بيناتهم إذا أصولهم
+
+60
+00:05:17,860 --> 00:05:22,780
+مختلفة المقارنة مش هتكون دقيقة صح ولا لأ وبناء على
+
+61
+00:05:22,780 --> 00:05:28,340
+ذلك دائما دائما في مسائل الحمل حتى تكون مقارنة
+
+62
+00:05:28,340 --> 00:05:33,040
+صحيحة وهذا بيظهر أكثر في الحالة الخامسة كما سنعلم
+
+63
+00:05:33,040 --> 00:05:39,940
+ومع ذلك هنا لابد من أن يعني خليني أقول نعمل خطوة
+
+64
+00:05:39,940 --> 00:05:44,980
+جديدة أو زيادة إن صح التعبير أنه لازم نوحد أصول
+
+65
+00:05:44,980 --> 00:05:51,460
+المسألتين لأن هدفي أشوف الأسهم بالنسبة للأصل طب 
+
+66
+00:05:51,460 --> 00:05:54,960
+الأصل هذا غير عن هذا فلازم يكون أصل واحد للمسألتين
+
+67
+00:05:54,960 --> 00:05:58,640
+مش معنى الكلام بتدمجهم مسألة واحدة أو اكت غلطة لأ
+
+68
+00:05:58,640 --> 00:06:02,520
+ما بدمجهم مش مسألة واحدة بخليهم مسألتين لكن نفس
+
+69
+00:06:02,520 --> 00:06:06,930
+الأصل اللحظة هذه المسألة أصلها ستة، هذه المسألة أصلها
+
+70
+00:06:06,930 --> 00:06:12,390
+خمسة، بين الستة والخمسة ما فيه؟ فأضربي ضرب عكسي، بس
+
+71
+00:06:12,390 --> 00:06:15,550
+تباين أضربي ضرب عكسي، بمعنى المسألة هي أضربيها في
+
+72
+00:06:15,550 --> 00:06:18,450
+خمسة، يعني في أصل هذه، والمسألة هذه أضربيها في
+
+73
+00:06:18,450 --> 00:06:22,740
+ستة، ضرب عكسي، أضربي المسألة كلها، مش بس الأصل حتى
+
+74
+00:06:22,740 --> 00:06:25,680
+نحافظ على التوازن بين الأسهم وبين الأصل كما سبق
+
+75
+00:06:25,680 --> 00:06:30,160
+وأنقلنا سابقا لذلك تعالى أدر بهذه المسألة في خمسة
+
+76
+00:06:30,160 --> 00:06:34,640
+اعرفنا من وين جبنا الخمسة تمام فهتصير .. في حدا
+
+77
+00:06:34,640 --> 00:06:40,690
+جال من وين؟ سمح احنا بنقول عندنا مسألتان مسألة
+
+78
+00:06:40,690 --> 00:06:45,530
+أصلها ستة ومسألة أصلها خمسة فمش منطق أنا لما بدي
+
+79
+00:06:45,530 --> 00:06:49,730
+أقارن سهم البنت هنا ثلاثة من ستة هناك ثلاثة من
+
+80
+00:06:49,730 --> 00:06:54,010
+خمسة فلأ ما بصيرش بدي أقارن بيناتهم بناء على نفس
+
+81
+00:06:54,010 --> 00:06:59,310
+الأصل فلازم أخلي هذه المسألة أصلها مساوي لأصل
+
+82
+00:06:59,310 --> 00:07:03,750
+المسألة الأخرى كيف بقول هذه أصلها ستة وهذه أصلها
+
+83
+00:07:03,750 --> 00:07:08,060
+خمسة فبدنا نخليهم من أصل واحد بنضرب بالأصول بعيد
+
+84
+00:07:08,060 --> 00:07:12,760
+يعني أنا خمسة وستة اه وهناك ستة في خمسة تمام
+
+85
+00:07:12,760 --> 00:07:17,900
+وبالتالي هتصير من ثلاثين هنا خمسة عشر هنا خمسة و
+
+86
+00:07:17,900 --> 00:07:21,460
+هنا خمسة وهنا خمسة هي الحمل تمام طب نيجي
+
+87
+00:07:21,460 --> 00:07:25,120
+للمسألة الثانية هنضربها في شو؟ ستة عرفنا من وين
+
+88
+00:07:25,120 --> 00:07:30,560
+إجت الستة يا سماح؟ تمام طبعا هي الأسهم كده نسينا
+
+89
+00:07:30,560 --> 00:07:36,130
+نحط الأسهم هنضرب في 6 هتصير هنا 18 وهنا 6 وهنا 6
+
+90
+00:07:36,130 --> 00:07:41,370
+فالآن بالنسبة للحمل ركزوا معايا إحنا لسه ما خلصنا
+
+91
+00:07:41,370 --> 00:07:45,330
+شو بنعمل هالجامعة بالنسبة للحمل إحنا متفقين إنه
+
+92
+00:07:45,330 --> 00:07:49,490
+هأعتبره وارثا مش هو في حالة لا يرث وحالة يرث أنا
+
+93
+00:07:49,490 --> 00:07:55,120
+هأتعامل على إنه وارثا فروح أخبي تحت البلاطة خمس أسهم
+
+94
+00:07:55,120 --> 00:07:59,120
+ولما بقول بأخبي خمس أسهم يعني بأخبي قيمتهم حسب
+
+95
+00:07:59,120 --> 00:08:02,440
+التاريخ الموجودة هنجيب مسألة فيها تاريخ كمان شوية
+
+96
+00:08:02,440 --> 00:08:07,520
+تمام فبنخبي الخمس أسهم بالنسبة لباقي الورثة
+
+97
+00:08:07,520 --> 00:08:12,960
+بنعطيهم الأسهم أو الأنصب الأقل يعني البنت الموجودة
+
+98
+00:08:12,960 --> 00:08:18,220
+هدول الورثة الموجودة بنعطيها 15 مش 18 لأن هي يا
+
+99
+00:08:18,220 --> 00:08:22,840
+خمسة عشر يا ثمانية عشر صح ولا لأ؟ بمعنى إذا إجا الحمل
+
+100
+00:08:22,840 --> 00:08:28,580
+ذكرا هتأخذ خمسة عشر، إذا إجا أنثى ثمانية عشر فإحنا كنا
+
+101
+00:08:28,580 --> 00:08:32,660
+اعتبرنا الحمل ذكرا فلما بنجسم إحنا بنجسم جاب
+
+102
+00:08:32,660 --> 00:08:36,720
+المجيء الحمل هذا متفقين عليه وإلا لو بدنا نستنى
+
+103
+00:08:36,720 --> 00:08:41,100
+ما فيش مشكلة، ما عادش عندي مشكلة في الحمل أصلا علم؟
+
+104
+00:08:41,520 --> 00:08:46,600
+بعطي البنت خمسة عشر، بعطي بنت الأبن خمسة مش ستة، و
+
+105
+00:08:46,600 --> 00:08:51,200
+بعطي الأم كمان خمسة مش ستة، وبأخبي إيش؟ خمسة، و
+
+106
+00:08:51,200 --> 00:08:54,780
+بأستنى مخبيين عندي الخمسة إيه جال حملة؟ ولدت
+
+107
+00:08:54,780 --> 00:09:02,060
+فلانة، فلما أنجبت، فلما وضعت جاءت بذكر جاءت بذكرا
+
+108
+00:09:02,060 --> 00:09:05,780
+قلنا خلاص قسمتنا طلعت نهائية والحمد لله ارتحنا
+
+109
+00:09:05,780 --> 00:09:11,500
+هي الخمسة بنعطيها للحمل وخلصنا طيب الحمل إجا أنثى
+
+110
+00:09:11,500 --> 00:09:17,280
+فبنقول معلش يا baby أنا بدي لكِ من جيبتي هي خمسة عشر
+
+111
+00:09:17,280 --> 00:09:21,460
+شكل نجوت وما لكِ شيء في التركة لكن الأسهم اللي
+
+112
+00:09:21,460 --> 00:09:26,320
+مخبينها أو النصيب اللي مخبينه بدنا نرجع نجسمه على
+
+113
+00:09:26,320 --> 00:09:30,120
+الورثة البنت اللي أخذت خمسة عشر بنديها كمان ثلاثة
+
+114
+00:09:30,460 --> 00:09:33,040
+عرفنا من وين جبنا الثلاثة مش من رأسي اللي هو
+
+115
+00:09:33,040 --> 00:09:36,520
+الفرقية عملية طرح أخذناها في الابتدائي وبالنسبة 
+
+116
+00:09:36,520 --> 00:09:39,600
+لبنت الأبن كنا معطينها خمسة بعطيها واحد هي صار
+
+117
+00:09:39,600 --> 00:09:44,020
+أربعة من الخمسة موزعة الأم أعطيتها خمسة وهي بتستحق
+
+118
+00:09:44,020 --> 00:09:47,940
+ستة تبيني لما إجا الحمل أنثى فروح تكملت لها على
+
+119
+00:09:47,940 --> 00:09:52,320
+الستة وأعطيتها واحد بس شفتوا ما أسهلها نأخذ كمان
+
+120
+00:09:52,320 --> 00:09:55,760
+مثال على نفس الموضوع ثم ننتقل للحالة الأخيرة
+
+121
+00:09:58,890 --> 00:10:04,130
+قبل ما أُنتقل هذا المثال واضح داخل في ال quiz هذا
+
+122
+00:10:04,130 --> 00:10:10,090
+quiz اليوم في هذا الموضوع سهل يعني
+
+123
+00:10:10,090 --> 00:10:19,050
+خلينا 
+
+124
+00:10:19,050 --> 00:10:27,490
+نكمل بعد ما نخلص ندردش شوية يلا
+
+125
+00:10:32,340 --> 00:10:37,780
+مين اللي مات عن زوجة يا حرام؟ ماتت اه مش ماتة
+
+126
+00:10:37,780 --> 00:10:42,820
+ما حدش بيموت وبيخلي زوجة وراءه ما فيش حد بيموت و
+
+127
+00:10:42,820 --> 00:10:47,440
+بيخلي زوجة وراءه امبارح طالبة طلعت اتحلت مسألة فكانت
+
+128
+00:10:47,440 --> 00:10:52,320
+بتلِي في المسألة زوج وزوجة وقعدنا نطلع مين اللي 
+
+129
+00:10:52,320 --> 00:10:56,340
+مات حتى نعملها يعني مش مبين اللي ميت أي فدان طيب
+
+130
+00:10:56,340 --> 00:10:58,860
+زوج؟ أيوة
+
+131
+00:11:06,240 --> 00:11:15,540
+زوجات أب طيب صلوا على رسول الله عندك زوج وأخت
+
+132
+00:11:15,540 --> 00:11:26,440
+شقيقة وأخ لأم وأخ لأب هنا أيضا على فرض الأنوثة
+
+133
+00:11:26,440 --> 00:11:36,310
+زوج وأخت شقيقة وأخ لأم وأخت ليه up؟ يلا على
+
+134
+00:11:36,310 --> 00:11:42,190
+السريع الزوج له النصف لعدم وجود والشقيقة أيضا لها
+
+135
+00:11:42,190 --> 00:11:46,750
+النصف والأخ لأم سادس والأخ لأب عصب فالمسألة من
+
+136
+00:11:46,750 --> 00:11:52,010
+ستة ثلاثة ثلاثة واحد و آ عفوا one hand لنحط سين
+
+137
+00:11:52,010 --> 00:11:55,650
+يعني محجوب بالاستغراق فالمسألة صارت من سبعة هي أصلا
+
+138
+00:11:55,650 --> 00:12:01,190
+عائلة يعني ما في شيء للأخ لأب هي الحمل آه طيب نجي
+
+139
+00:12:01,190 --> 00:12:07,010
+للمسألة الثانية الزوج كده نصف والشقيقة نصف و
+
+140
+00:12:07,010 --> 00:12:13,780
+الأخ لأم سادس والأخت لأب فالمسألة من ستة ثلاثة 
+
+141
+00:12:13,780 --> 00:12:21,270
+واحد واحد على التله ثمانية فجابل ما تيجي تقولي أنه
+
+142
+00:12:21,270 --> 00:12:25,830
+خلاص بنعتبره وارث ماشي احنا هنعتبر الحمل وارث لكن
+
+143
+00:12:25,830 --> 00:12:30,330
+برضه بدي اشوف ايش اعالج على أساس هدفي اعطي باقي
+
+144
+00:12:30,330 --> 00:12:34,990
+الورث أسهمهم ودائما دائما لما بدي اعطي الوارث سهمه
+
+145
+00:12:34,990 --> 00:12:39,650
+بدي اعطي الوارث سهمه من نفس الأصل فهذا يعني أنه
+
+146
+00:12:39,650 --> 00:12:46,070
+يجب أن أوحد أصول المسألتينفعندي ثمانية وعندي سبعة
+
+147
+00:12:46,070 --> 00:12:50,450
+برضه تباين فأضرب ضرب عكسي نفس الفكرة مش دائما
+
+148
+00:12:50,450 --> 00:12:55,690
+تباين هاه مش دائما فإذا نجي نضرب هاي في ثمانية
+
+149
+00:12:55,690 --> 00:13:00,650
+يعني ستة وخمسين هنا في ثمانية أربع وعشرين في
+
+150
+00:13:00,650 --> 00:13:05,290
+ثمانية أربع وعشرين في ثمانية ثمانية وطبعا هان zero
+
+151
+00:13:05,290 --> 00:13:12,020
+لأنه ساقطهن هنضرب في سبعة برضه من ستة وخمسين هنا
+
+152
+00:13:12,020 --> 00:13:17,080
+سبعة سبعة وواحد وعشرين وواحد وعشرين فلما بنجي
+
+153
+00:13:17,080 --> 00:13:20,580
+نعالج ونقول هات شوقله وهات شوقله باعتبار هنا غير
+
+154
+00:13:20,580 --> 00:13:25,000
+وارث فاحنا بنتعامل بالأفضل يعني بنعتبر الحامل أنثى
+
+155
+00:13:25,590 --> 00:13:30,450
+ونروح مخبيين سبع أسهم دائما .. دائما .. لما بنقول
+
+156
+00:13:30,450 --> 00:13:34,650
+سبع أسهم الفكرة أنه نصيبهم يعني وبالتالي لو في
+
+157
+00:13:34,650 --> 00:13:38,470
+تركة جسميها على الأصل على الستة وخمسين يعني بعدين
+
+158
+00:13:38,470 --> 00:13:42,210
+جدش قيمة السبعة من الستة وخمسين يعني قدر بي عفوا
+
+159
+00:13:42,210 --> 00:13:46,170
+قدر بي السبعة في قيمة السهم والمبلغ هذا هو اللي
+
+160
+00:13:46,170 --> 00:13:51,290
+بتخبى تمام فالآن احنا خبينا السبعة وبدنا نعطي باقي
+
+161
+00:13:51,290 --> 00:13:57,330
+الورثة الأسوأ فبنيجي عندي أربع وعشرين وعندي واحد
+
+162
+00:13:57,330 --> 00:14:01,130
+وعشرين فبعطي الزوج واحد وعشرين نفس الشيء الشقيقة
+
+163
+00:14:01,130 --> 00:14:05,710
+واحد وعشرين والأخ لأم بعطيه سبعة وأنا مخبية
+
+164
+00:14:05,710 --> 00:14:13,430
+سبعة إذا إجا الحمل ذكر .. ذكر فالسبعة اللي أخدنا
+
+165
+00:14:13,430 --> 00:14:18,750
+هبروح أعطي الزوج ثلاثة والشقيقة ثلاثة والأم واحد
+
+166
+00:14:18,750 --> 00:14:26,290
+بس علم؟ بينما لو جاء أنثى أخذه ما أوقفناه وانتهت
+
+167
+00:14:26,290 --> 00:14:32,390
+المسألة علم؟ تمام؟ طيب ننتقل الآن للحالة الخامسة
+
+168
+00:14:32,390 --> 00:14:39,010
+من حالات ميراث الحمل وهي ما إذا كان الحمل يرث بكلا
+
+169
+00:14:39,010 --> 00:14:44,640
+الاعتبارين لكن يختلف نصيبه في حال عن حال أخرى لاحظي
+
+170
+00:14:44,640 --> 00:14:47,880
+الحالة الثالثة يقولنا يرث بالاعتبارين لكن نصيبه هو
+
+171
+00:14:47,880 --> 00:14:53,560
+هو بينما هنا يرث بكل الاعتبارين لكن هيختلف نصيبه
+
+172
+00:14:53,560 --> 00:14:58,060
+في حال عن أخرى نفس الفكرة أنه احنا بدنا نتعامل
+
+173
+00:14:58,060 --> 00:15:02,700
+بالأفضل بالنسبة للحمل والأقل أو الأسوأ بالنسبة
+
+174
+00:15:02,700 --> 00:15:06,860
+لباقي الورثة وبناء على ذلك 
+
+175
+00:15:28,110 --> 00:15:34,750
+يلا ماذا عايز؟ زوج الواحد، زوج الثاني، زوج الثاني، 
+
+176
+00:15:34,750 --> 00:15:38,370
+زوج 
+
+177
+00:15:38,370 --> 00:15:42,370
+الثاني، زوج الثاني
+
+178
+00:15:46,180 --> 00:15:51,500
+طيب خليكم معايا جماعة وراجعا اللي بتسبح اتأجر
+
+179
+00:15:51,500 --> 00:15:57,700
+التسبح بعد ما تصلوا الضحى إذا مش مصلين بتسبحوا هان
+
+180
+00:15:57,700 --> 00:16:14,800
+زوجة بنت أم ابن ابن و أخ شقيق زوجة بنت أم بنت
+
+181
+00:16:21,150 --> 00:16:28,230
+الزوجة ثمن لوجود الفرع والبنت نصف والأم سادس و
+
+182
+00:16:28,230 --> 00:16:31,030
+ابن الأبن هو العصب وهد محجوب
+
+183
+00:16:39,390 --> 00:16:46,150
+هتكمل الطولتين والأخ الشقيق هو العصبة فنيجي نعمل
+
+184
+00:16:46,150 --> 00:16:50,930
+أصل للمسألة المسألة من أربعة وعشرين فهنا ثلاثة
+
+185
+00:16:50,930 --> 00:16:57,340
+هنا اثنا عشر هنا أربعة يعني خمسة بيضلالمسألة أيضًا
+
+186
+00:16:57,340 --> 00:17:05,900
+من 24 هنا ثلاثة اثنا عشر أربعة أربعة بيظل واحد لشقيق صح
+
+187
+00:17:05,900 --> 00:17:10,520
+تمام فالآن لاخذ المسألة من 24 يعني خلاص أصل واحد
+
+188
+00:17:10,520 --> 00:17:15,360
+ما بحتاج أني اروح أوحد الأصول ما بحتاج أوحد الأصول
+
+189
+00:17:15,360 --> 00:17:19,120
+تمام وبالتالي بنصل لنتيجة أنه مش دائما بدنا نوحد
+
+190
+00:17:19,120 --> 00:17:24,980
+الأصول فاحنا هدفنا أنوحدها لو مش موحدة حلو؟ وبرضه
+
+191
+00:17:24,980 --> 00:17:28,060
+في شغلة ثانية بدكم تعرفوها أنه ليس شرطا الأصول
+
+192
+00:17:28,060 --> 00:17:34,960
+تكون متباينة تمام؟ حلو فالآن بنجي وين الحمل؟ هيه
+
+193
+00:17:34,960 --> 00:17:42,990
+.. هي الحملفي الحمل بكلتا حالاته وارث مرة خمس أسهم
+
+194
+00:17:42,990 --> 00:17:50,210
+ومرة أربعة أسهم يترا كيف بدي أوارثه؟ قلك اوقف له
+
+195
+00:17:50,210 --> 00:17:55,710
+النصيب الأفضل هعتبره ذكر فهخبيله خمس أسهم باق
+
+196
+00:17:55,710 --> 00:17:59,730
+الورثة هعطيهم النصيب الأقل طبعا اللي هيختلف عندي
+
+197
+00:17:59,730 --> 00:18:05,280
+بس الأخ الشقيق لأن الزوجة والبنت والأم مش هيفرق شاق
+
+198
+00:18:05,280 --> 00:18:10,080
+يعني سواء ذكر أو أنثى نفس النصيب بينما الشقيق هو
+
+199
+00:18:10,080 --> 00:18:15,420
+اللي هيختلف فاحنا من البداية لما بدنا نجسم الطريقة
+
+200
+00:18:15,420 --> 00:18:20,180
+كل الورثة حاضرين فبنعطي الزوجة ثلاث أسهم قيمتهم
+
+201
+00:18:20,180 --> 00:18:24,680
+طبعا، بنعطي البنت اثنا عشر سهم وبنعطي الأم أربعة
+
+202
+00:18:24,680 --> 00:18:29,560
+أسهم والشقيق بنقوله يلا خد هاي أجرة الطريق لأنك
+
+203
+00:18:29,560 --> 00:18:34,410
+غلبت حالك الله يسهل عليك، تمام؟ وخلاص وروح و
+
+204
+00:18:34,410 --> 00:18:37,710
+استنينا ممكن نستنى تسعة أشهر ممكن الحمل لسه في
+
+205
+00:18:37,710 --> 00:18:43,890
+بداية الطريق مثلا فلذلك لما ييجي الحمل إذا إجا
+
+206
+00:18:43,890 --> 00:18:48,190
+فعلا ذكر الله يسهل عليه الأخوين بلاد وابن عرفاش
+
+207
+00:18:48,630 --> 00:18:54,590
+إذا إجا الحمل أنثى فاحنا مخبيين ايش؟ خمسة بنعطيه
+
+208
+00:18:54,590 --> 00:18:59,010
+أربعة والسهم اللي بضل بنروح نرجع ن telephone للأخ
+
+209
+00:18:59,010 --> 00:19:02,830
+الشقيق بنقوله تعال إلك سهم، ما تقولي ما هو السهم،
+
+210
+00:19:02,830 --> 00:19:06,970
+السهم ممكن يكون مائة ألف دينار، ممكن عشرة دنوب، صح
+
+211
+00:19:06,970 --> 00:19:12,470
+ولا لأ؟ وبالتالي بنتصل عليه وبنقوله في إلك ميراث
+
+212
+00:19:12,470 --> 00:19:17,040
+تعال خدهو هو يا حرام كاين عامل مرادحة وعليه ديون
+
+213
+00:19:17,040 --> 00:19:22,820
+فإيجته يعني رزقه كتير حلوة تمام وصلت الفكرة ناخد
+
+214
+00:19:22,820 --> 00:19:27,340
+مثال آخر وبيه نختم عشان تثبتوا معلومتكم لل quiz
+
+215
+00:19:27,340 --> 00:19:34,880
+آخر مثال الله ع السريع أم
+
+216
+00:19:34,880 --> 00:19:37,000
+أخلي أم
+
+217
+00:19:40,460 --> 00:19:52,340
+أخد شقيقة أيوة زوجة نصرانية حامل وفيه بنت ماشي
+
+218
+00:19:52,340 --> 00:19:56,500
+طيب خليكم معايا على السريع هان بنقول أم بده أحل
+
+219
+00:19:56,500 --> 00:20:04,310
+بسرعة يا جماعة ركزوا معايا أم وأخ لأم أخد شقيقة
+
+220
+00:20:04,310 --> 00:20:08,910
+طبعا الزوجة كونها نصرانية مش وارثة الحمل ابن
+
+221
+00:20:08,910 --> 00:20:13,890
+والبنت الموجودة جبل طيب وعندي كمان أم على فرض
+
+222
+00:20:13,890 --> 00:20:21,130
+الأنوثة أخ لأم أخت شقيقة واثنين بنت اللي هي البنت
+
+223
+00:20:21,130 --> 00:20:27,830
+الأساسية والحمل حلو ع السريع الأم عندنا بتاخد ايش
+
+224
+00:20:27,830 --> 00:20:33,560
+سدس لوجود الفرع الوارث الأخ لأم محجوب لأنه فيه فرع
+
+225
+00:20:33,560 --> 00:20:38,580
+والأخت الشقيقة محجوبة لوجود الأبن وهذول عصبة
+
+226
+00:20:38,580 --> 00:20:47,260
+بالغير فالمسألة من ستة هان واحد وهنا خمسة طبعا في
+
+227
+00:20:47,260 --> 00:20:52,500
+انكسار انكسار فبنروح ضاربين المسألة هذه في شو في
+
+228
+00:20:52,500 --> 00:20:58,780
+ثلاثة هتصير من ثمانية عشر هنا ثلاثة وهنا خمسة عشر
+
+229
+00:20:58,780 --> 00:21:03,940
+الخمسة عشر هتتجسم كيف؟ خمسة وعشرة صح؟ مين الحمل
+
+230
+00:21:03,940 --> 00:21:09,080
+فيهم؟ العشرة هذا هو الحمل صح ولا لأ؟ هذا هو الحمل
+
+231
+00:21:09,080 --> 00:21:16,120
+العشرة طلت مش يا إسلام بدري على اللاطم طيب نجي للأم
+
+232
+00:21:16,120 --> 00:21:21,180
+ان جون الأم سادس وهد أيضا محجوب والشقيقة عصبة مع
+
+233
+00:21:21,180 --> 00:21:27,910
+الغير لوجود الفرع المؤنث تمام طولتين فالمسألة من
+
+234
+00:21:27,910 --> 00:21:33,990
+ستة هنا واحد وهنا أربعة بيضل واحد للشقيقة، تمام؟
+
+235
+00:21:33,990 --> 00:21:37,630
+طيب، لحظة معايا لسه، جابل ما تيجي تقولي ايش بدنا
+
+236
+00:21:37,630 --> 00:21:41,250
+نخبي، هتطلعي للأصول، تنسيش تفرجي بين الأصول،
+
+237
+00:21:41,250 --> 00:21:46,010
+دائما، دائما، هان ستة وهناك ثمانية عشر، طبعا هان
+
+238
+00:21:46,010 --> 00:21:50,950
+ما فيش انكسار، لكن مع ذلك لازم نعالج الأصول بحيث
+
+239
+00:21:50,950 --> 00:21:55,870
+تكون أصل واحد، بين الستة والثمانية عشر تداخل، صح؟
+
+240
+00:21:56,180 --> 00:22:02,200
+تداخل لأنه ثمانية عشر على ستة ثلاثة فروحي أضربي الأصل
+
+241
+00:22:02,200 --> 00:22:05,680
+الصغير في ثلاثة لأنه هدفي طالما في تداخل بدي أخلي
+
+242
+00:22:05,680 --> 00:22:10,060
+الأصل للمسألتين الكبير الأصل للمسألتين الكبير
+
+243
+00:22:10,060 --> 00:22:14,640
+الثمانية عشر فكيف بدي أخلي الستة تصير ثمانية عشر بجسم
+
+244
+00:22:14,640 --> 00:22:18,600
+ثمانية عشر على ستة يعني الناتج أضربيه في ستة يعني
+
+245
+00:22:18,600 --> 00:22:23,280
+أضربيه في ثلاثة بس كلام مش جديد عليكم فادور بايش؟
+
+246
+00:22:23,280 --> 00:22:27,960
+في ثلاثة هتصير من ثمانية عشر وهنا في ثلاثة اثنا عشر، في
+
+247
+00:22:27,960 --> 00:22:32,220
+ثلاثة ثلاثة، في ثلاثة ثلاثة حلو؟ طبعا الثمانية عشر،
+
+248
+00:22:32,220 --> 00:22:38,760
+الاثنا عشر هذه عفوا، ستة وستة، هي الحملهي الحمل تمام؟
+
+249
+00:22:38,760 --> 00:22:43,620
+حلو وهذه البنت الموجودة وهذه البنت الموجودة خمسة
+
+250
+00:22:43,620 --> 00:22:49,340
+فالآن لما بنجي نوزع بنقول بالنسبة للحمل نوقفله
+
+251
+00:22:49,340 --> 00:22:56,180
+عشرة أسهم الأفضل بنخبي عشرة فو الورثة بنروح نعطيهم
+
+252
+00:22:56,180 --> 00:23:00,920
+الأقل الأم مش هيفرج معاها شيء بالنسبة للشقيقة مش
+
+253
+00:23:00,920 --> 00:23:05,890
+هنعطيها ولا شيء هي الها ثلاثة أسهم على اعتبار أنه
+
+254
+00:23:05,890 --> 00:23:09,990
+أنثى، لكن باعتبار أنه احنا عملنا الحمل بالأفضل
+
+255
+00:23:09,990 --> 00:23:15,130
+فملهاش شيء، نعطيهاش ولا شيء بالنسبة للبنت اللي كانت
+
+256
+00:23:15,130 --> 00:23:19,370
+موجودة، بنعطيها خمسة، مش ستة، ما هي يا خمسة يا
+
+257
+00:23:19,370 --> 00:23:23,550
+ستة، هيها هذه هي، يا خمسة يا ستة، بنعطيها الأقل
+
+258
+00:23:23,550 --> 00:23:28,240
+اللي هو خمسة وبنخبّي العشرة فإذا إجا الحامل عشرة
+
+259
+00:23:28,240 --> 00:23:32,740
+يعني ذكر أخد العشرة وخلصنا إذا إجا الحامل أنثى
+
+260
+00:23:32,740 --> 00:23:36,620
+العشرة الها ستة منها بنعطيه ستة وبيضل أربعة
+
+261
+00:23:36,620 --> 00:23:40,560
+الأربعة بنعطي الشقيقة ثلاثة وبنعطي البنت اللي كانت
+
+262
+00:23:40,560 --> 00:23:44,260
+موجودة واحد لأن احنا متينها خمسة وصارت بتستحق ستة
+
+263
+00:23:44,260 --> 00:23:50,040
+علم؟ هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+264
+00:23:50,040 --> 00:23:58,010
+المحاضرة القادمة بإذن الله سنتحدث حول ميراث الخنثى
+
+265
+00:23:58,010 --> 00:24:01,770
+بإذن الله، تمام؟ أقول قولي هذا وأستغفر الله لي
+
+266
+00:24:01,770 --> 00:24:05,830
+ولكم وصلى اللهم وسلم وبارك على سيدنا محمد والسلام
+
+267
+00:24:05,830 --> 00:24:08,090
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dG-rp8OSJ1c_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dG-rp8OSJ1c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e4796da11f3221c820de6ce98b2d9a054a6c3bda
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dG-rp8OSJ1c_postprocess.srt
@@ -0,0 +1,1968 @@
+1
+00:00:05,040 --> 00:00:08,120
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,120 --> 00:00:11,200
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,200 --> 00:00:14,740
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,740 --> 00:00:18,220
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,220 --> 00:00:21,240
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,240 --> 00:00:26,380
+وبركاته كيف حالكوا نطيبات ان شاء الله تحضرنا جيد
+
+7
+00:00:26,380 --> 00:00:32,620
+ان شاء الله جميلإذا المحاضرة السابقة كنا قد شرعنا
+
+8
+00:00:32,620 --> 00:00:38,340
+بالحديث عن موضوع تصحيح المسائل فقلنا إن فكرة تصحيح
+
+9
+00:00:38,340 --> 00:00:44,100
+المسائل مبنية على تعديل سهم الوارث بحيث يقبل القسم
+
+10
+00:00:44,100 --> 00:00:49,740
+على عدد رؤوسهذلك أن الهدف الأساسي من تأصيل المسائل
+
+11
+00:00:49,740 --> 00:00:55,240
+كما سبق وأن ذكرنا أن أتخلص من الكثور وأخرج بشوء
+
+12
+00:00:55,240 --> 00:01:01,360
+بعدد صحيح لأننا عرفنا التأصيل بأنه أن نجعل للمسألة
+
+13
+00:01:01,360 --> 00:01:06,700
+أصل هو أقل عدد ممكن أن تخرج منه الفرود باعتبار أنه
+
+14
+00:01:06,700 --> 00:01:12,580
+عندي فرود معينة فانا صعب أتعامل مع الورثة بكثور
+
+15
+00:01:12,580 --> 00:01:18,050
+كان لابد من تأصيل مسائلهملكن وجعنا في مشكلة تانية
+
+16
+00:01:18,050 --> 00:01:21,970
+بعد ما روحنا عملنا تأصيل للمسألة وجدنا بعض الورثة
+
+17
+00:01:21,970 --> 00:01:27,690
+أسهمهم مابتجسمش على عدد رؤوسهم، الأمر تطلب مني أن
+
+18
+00:01:27,690 --> 00:01:34,850
+أجريإجراء حسابي بسيط بحيث أعدل من خلاله سهم الوارث
+
+19
+00:01:34,850 --> 00:01:40,670
+بحيث يمكن قسمته على عدد رؤوسه طبعا لحظي معايا
+
+20
+00:01:40,670 --> 00:01:46,350
+تصحيح المسائل قلنا يجب أن يكون وفق إجراء معين من
+
+21
+00:01:46,350 --> 00:01:51,170
+خلاله بنحافظ على التوازن بين سهم كل وارث مع غيره
+
+22
+00:01:51,170 --> 00:01:55,050
+من الورثةوأيضا سهم الوارث مع أصل المسألة بحيث
+
+23
+00:01:55,050 --> 00:01:59,190
+مايصير في عندي أي خلال وهذا لا يكون إلا باختيار
+
+24
+00:01:59,190 --> 00:02:05,530
+عدد صحيح نضرب هذا العدد بكامل المسألة طب هذا العدد
+
+25
+00:02:05,530 --> 00:02:10,490
+اللي بنسميه مصححعلى أي أساس أنا بدي أختاره كيف بدي
+
+26
+00:02:10,490 --> 00:02:13,110
+أختار العدد؟ كده بدي أجيب عدد من راسي و أضرب
+
+27
+00:02:13,110 --> 00:02:17,490
+المسألة في هذا العدد؟ بالتأكيد لأ فإذا اختيار هذا
+
+28
+00:02:17,490 --> 00:02:24,350
+العدد الذي سمناه مصححان يجب أن يكون حقأبتداء حسب
+
+29
+00:02:24,350 --> 00:02:28,190
+طبيعة المسألة في انكسار مع كذا فريق أو مع فريق
+
+30
+00:02:28,190 --> 00:02:34,670
+واحد من الورثة لذا فعندنا قسمين من أقسام المسائل
+
+31
+00:02:34,670 --> 00:02:39,690
+القسم الأول اللي فيها طبعا انكسار أحيانا أجد أن
+
+32
+00:02:39,690 --> 00:02:45,910
+هناك انكسار مع فريق واحد من الورثة وقد يكون هناك
+
+33
+00:02:45,910 --> 00:02:52,130
+انكسار مع كذا فريق من الورثة دعونا على السريعنتحدث
+
+34
+00:02:52,130 --> 00:02:56,870
+ما لو وجد الإنكسار مع مين؟ مع فريق واحد من الورثة
+
+35
+00:02:56,870 --> 00:03:00,550
+اتفقنا إنه أنا بدي أخد عدد صحيح أضربه في كامل
+
+36
+00:03:00,550 --> 00:03:03,670
+المسألة و هذا العدد سميناه مصحح على أي أساس أنا
+
+37
+00:03:03,670 --> 00:03:08,570
+بدي أخد و أختار هذا العدد؟ قلت بالمقارنة بين أسهم
+
+38
+00:03:08,570 --> 00:03:14,670
+الورثة وعدد رؤوسهم و بالمقارنة بين الأسهم و الرؤوس
+
+39
+00:03:14,670 --> 00:03:19,710
+سأجد أن هناك ثلاثة احتمالات فقد يكون بين الأسهم و
+
+40
+00:03:19,710 --> 00:03:25,800
+الرؤوستداخلا فحينها إن المصحح يكون بقسمة عدد
+
+41
+00:03:25,800 --> 00:03:30,600
+الرؤوس على عدد الأسهم النتج هذا سمناه مصحح فبنروح
+
+42
+00:03:30,600 --> 00:03:36,860
+ضربينه في كامل المسألة حينها نتخلص من أي إشكالية
+
+43
+00:03:36,860 --> 00:03:41,970
+ونعدل سهم هذا الوارثالاحتمال الثاني أن يكون بين
+
+44
+00:03:41,970 --> 00:03:47,850
+أسهم الوارث وعدد رؤوسه توافقًا فإذا وجدت توافق
+
+45
+00:03:47,850 --> 00:03:52,910
+بينهما كان لابد من إخراج المصحح وهو قسمة عدد
+
+46
+00:03:52,910 --> 00:03:58,100
+الرؤوس على القاسم المشترك بينهما، تمام؟بينما لو
+
+47
+00:03:58,100 --> 00:04:03,960
+كان بين الأسهم وعدد الرؤوس تباينا فإن المصحح يكون
+
+48
+00:04:03,960 --> 00:04:10,000
+بعدد الرؤوس بنروح ضربين عدد الرؤوس في كامل المسألة
+
+49
+00:04:10,000 --> 00:04:15,580
+هذا في حال وجد الإنكسار فقط مع فريق واحد من الورثة
+
+50
+00:04:15,580 --> 00:04:20,680
+بالنسبة للقسم الثاني وهو ما إذا وجد الإنكسار مع
+
+51
+00:04:20,680 --> 00:04:27,670
+أكثر من فريق من الورثةحينها فإن موضوع تصحيح
+
+52
+00:04:27,670 --> 00:04:32,650
+المسائل يتم عبر خطوتين مش خطوة واحدة الخطوة الأولى
+
+53
+00:04:32,650 --> 00:04:38,390
+وهي ما اتبعناها عند تصحيحنا للانكسار الوارد مع
+
+54
+00:04:38,390 --> 00:04:44,410
+فريق واحد من الورد فبمعنى أني بروحأعالج كل فريق
+
+55
+00:04:44,410 --> 00:04:49,330
+على حدى، كل فريق فيه انكسار بطلّعله مصحح على حدى،
+
+56
+00:04:49,330 --> 00:04:53,150
+هذه الخطوة الأولى، بدي أفترض المسألة فيها تلت ..
+
+57
+00:04:53,150 --> 00:04:58,290
+خليني أقول تلاتة من الورثة بين أسهمهم وعدد رؤوسهم
+
+58
+00:04:58,290 --> 00:05:02,550
+انكسار، بعالج كل فريق من هدول التلاتة على حدى،
+
+59
+00:05:02,550 --> 00:05:08,070
+فصار عندى تلت مصححاتتلات مصححات فبرجع للخطوة
+
+60
+00:05:08,070 --> 00:05:14,110
+التانية وهي أني بروح أقارن بين هذه المصححات
+
+61
+00:05:14,110 --> 00:05:19,230
+وبالمقارنة بين المصححات سأجد أن هناك أربعة
+
+62
+00:05:19,230 --> 00:05:25,120
+احتمالاتقد يكونوا بينها تماثلًا وقد يكونوا بينها
+
+63
+00:05:25,120 --> 00:05:30,840
+تداخلًا أو توافقًا وأخيرًا تباين فإذا كان بين
+
+64
+00:05:30,840 --> 00:05:38,220
+المصححات تماثلًا فإن المصحح العام إنما يكون أحد
+
+65
+00:05:38,220 --> 00:05:45,980
+هذه المصححات عشان كده لو بدنا نقول مثلًا ع السريع
+
+66
+00:05:45,980 --> 00:05:46,800
+المسألة
+
+67
+00:05:49,770 --> 00:05:56,530
+مثلا اتناشر بنت و
+
+68
+00:05:56,530 --> 00:06:00,930
+تلاتة زوجة okay و
+
+69
+00:06:00,930 --> 00:06:10,430
+اتناشر بنت و تلاتة جدة و تلاتة أخت لأب لحظة معايا
+
+70
+00:06:10,430 --> 00:06:17,900
+الزوجات لهم ثمنوالبنات إلهم طولتين والجدات إلهم
+
+71
+00:06:17,900 --> 00:06:25,320
+السُدُس وهدول عصبة مع الغير تمام؟ حلو تعالوا نشوف
+
+72
+00:06:25,320 --> 00:06:34,520
+أصل المسألة من أربع وعشرين هن تلاتة هن ستاش و هن
+
+73
+00:06:34,520 --> 00:06:37,980
+أربعة وقدش بيضل .. بيضل واحد
+
+74
+00:06:41,780 --> 00:06:46,060
+تمام فلحظي معايا الآن لما بدي أعمل لحظي هنا انكسار
+
+75
+00:06:46,060 --> 00:06:50,220
+مع كذا فريق فلما بدي أعمل هنا مافيش مشكلة صح؟ مافي
+
+76
+00:06:50,220 --> 00:06:56,140
+انكسار فلما بدي أشوف أعالج كل فريق على حدا أخرج
+
+77
+00:06:56,140 --> 00:07:01,340
+مصحح لكل فريق صح ولا لا؟ فالان ال 16 و ال 12 إيش
+
+78
+00:07:01,340 --> 00:07:05,770
+في بينتهم باعتبار المعالجة هنا لفريق واحد؟توافق
+
+79
+00:07:05,770 --> 00:07:10,510
+فإذا كان هناك توافق بين الأسهم والرؤوس فإن المصحح
+
+80
+00:07:10,510 --> 00:07:14,290
+هو عدد الرؤوس على القاسم المشترك إيش هو القاسم
+
+81
+00:07:14,290 --> 00:07:18,050
+المشترك؟ أربع صح ولا لا؟ القاسم بين الأتناش
+
+82
+00:07:18,050 --> 00:07:22,210
+والستاش أربع فبنروح مجسمين الأتناش على أربع
+
+83
+00:07:22,210 --> 00:07:26,530
+وبيعطيني تلاتة إذا المصحح لهذا الفريق تلاتة طيب
+
+84
+00:07:26,530 --> 00:07:30,630
+نيجي لهذا الفريق عندك أربع و تلاتة تباين إذا
+
+85
+00:07:30,630 --> 00:07:37,220
+المصحح عدد الرؤوس يعني تلاتةطيب عندك واحد و تلاتة
+
+86
+00:07:37,220 --> 00:07:41,880
+تباين فالمصحح هو عدد الرؤوس فلحظي معايا هنا في
+
+87
+00:07:41,880 --> 00:07:46,140
+بروح أقارن بين المصححات عندي تلاتة و تلاتة و تلاتة
+
+88
+00:07:46,140 --> 00:07:50,960
+إيش يعني تماثل فبناخد أحد هذه المصححات لنجعله
+
+89
+00:07:50,960 --> 00:07:55,620
+مصححا عاما فبنروح ضاربين المسألة كليتها في تلاتة
+
+90
+00:07:55,620 --> 00:07:59,880
+كلها بما فيها الأصل هذا بالنسبة لاحتمال الأول
+
+91
+00:07:59,880 --> 00:08:07,480
+الاحتمال الثاني أن يكون بين المصححاتتداخل فإذا كان
+
+92
+00:08:07,480 --> 00:08:13,340
+بين المصححات تداخلا فإن المصحح العام هو المصحح
+
+93
+00:08:13,340 --> 00:08:30,900
+الأكبر يعني مثلا بدي أفترض بدي
+
+94
+00:08:30,900 --> 00:08:32,240
+أفترض هنا مثلا
+
+95
+00:08:49,980 --> 00:08:54,060
+تمنتاش ناخد مثال تاني ع السريع عشان ما نضيعش الوجد
+
+96
+00:08:54,060 --> 00:08:59,660
+لما يكون تداخل إيش هناخد؟ المصاحح الأكبر صح ولا
+
+97
+00:08:59,660 --> 00:09:07,520
+لأ؟ فيلّا اعطوني مثال زوج اتناشر بنت ابن
+
+98
+00:09:09,480 --> 00:09:15,800
+ستة ابن ابن ابن فاللحظة معايا بتحل المسألة الطبيعي
+
+99
+00:09:15,800 --> 00:09:23,240
+هنا ربع و هان تلتين و هان عصبة فالمسألة من كام؟ من
+
+100
+00:09:23,240 --> 00:09:30,080
+اتناش هان تلاتة و هان تمانية و هان جداش بيضل واحد
+
+101
+00:09:30,080 --> 00:09:37,560
+فاللحظة معاياالـ8 و الـ12 في بيناتهم إيش؟ توافق صح
+
+102
+00:09:37,560 --> 00:09:41,380
+ولا لأ؟ توافق و لما يكون توافق إيش جولنا بنعمل؟
+
+103
+00:09:41,380 --> 00:09:46,500
+بنجسم على؟عدد الرؤوس على القسم المشترك يعني اتناش
+
+104
+00:09:46,500 --> 00:09:50,920
+على أربع صح ولا لأ اتناش على أربع بيعطيني تلاتة
+
+105
+00:09:50,920 --> 00:09:57,380
+إذا هان معايا المصحح لهذا الفريق هو تلاتة طبعا طيب
+
+106
+00:09:57,380 --> 00:10:03,300
+نيجي لهذا الفريق واحد و ستة تباين فبناخد الستة طب
+
+107
+00:10:03,300 --> 00:10:05,960
+بنروح الخطوة التانية نقارن بين الستة و التلاتة
+
+108
+00:10:05,960 --> 00:10:10,720
+بنلاقي تداخل فالمصحح العام هو الستة اللي هو الأكبر
+
+109
+00:10:10,720 --> 00:10:18,590
+نيجي للاحتمال الثالثكيف؟ المشكلة اللي هي التركة ما
+
+110
+00:10:18,590 --> 00:10:23,670
+هي التركة بس .. تمام ما هو أنا ليش أروح للتركة و
+
+111
+00:10:23,670 --> 00:10:29,230
+ألاجي أحيانا عندي مشكلة في قسمة خليني أقول عدد مش
+
+112
+00:10:29,230 --> 00:10:33,430
+أنا مطلوب مني أطلع نصيب الوارث الواحد طب لو كان
+
+113
+00:10:33,430 --> 00:10:38,770
+عندي 12 وارثالهم كذا فأنا مطلوب أطلع الوارث الواحد
+
+114
+00:10:38,770 --> 00:10:42,450
+ليش ما أروح أجسم التاريكة على 12 ولا على كذا من
+
+115
+00:10:42,450 --> 00:10:46,690
+البداية بطلع أن الوارث الواحد أكمن سهم عساس مباشرة
+
+116
+00:10:46,690 --> 00:10:52,690
+عدد أسهمه أضربه في قيمة السهم وخلصنا ولا إيش فائدة
+
+117
+00:10:52,690 --> 00:10:58,600
+التصحيح أصلا، تمام؟طبعا روان كان سؤالها بإنه ليش
+
+118
+00:10:58,600 --> 00:11:01,500
+إحنا نغلب حالنا ما إحنا تعاملنا مع التاريكة لما
+
+119
+00:11:01,500 --> 00:11:05,180
+بنروح نجسم التاريكة على أصل المسألة بنطلع قيمة
+
+120
+00:11:05,180 --> 00:11:10,380
+السهم بنضرب قيمة السهم في جميع رؤوس الورثة وخلصنا
+
+121
+00:11:10,380 --> 00:11:14,560
+بقولك لأ أنا بروح أطلب منك الوارث الواحد فليش أروح
+
+122
+00:11:14,560 --> 00:11:18,720
+أعمل عملية تانية لأ من البداية بطلع أسهم الوارث
+
+123
+00:11:18,720 --> 00:11:24,690
+وحده تمام؟وصل للإشكال اللي كان عند روان؟ تمام نيجي
+
+124
+00:11:24,690 --> 00:11:30,330
+للاحتمال الثالث وهو ما إذا كان بين أسهم الوارث
+
+125
+00:11:30,330 --> 00:11:34,510
+وعدد رؤوسه توافقًا عفوا أسفة ما إذا كان بين
+
+126
+00:11:34,510 --> 00:11:39,370
+المصححات توافق لأنني بتحدث عن انكسار مع كذا فريق
+
+127
+00:11:39,370 --> 00:11:43,510
+تمام قلنا بنقارن بين المصححات فالاحتمال التالت
+
+128
+00:11:43,510 --> 00:11:49,540
+يكون بين المصححات توافق فإنالمصحح العام هو حاصل
+
+129
+00:11:49,540 --> 00:11:54,540
+ضرب الأول ضرب التاني على القاسم المشترك بينهما
+
+130
+00:11:54,540 --> 00:12:06,120
+تمام وبناء على ذلك ناخد المثال التالي ماشي
+
+131
+00:12:06,120 --> 00:12:11,080
+ماليني حاضر يا العنوان اليوم ال mic معاك يا
+
+132
+00:12:11,080 --> 00:12:17,760
+العنوان بالمهم تفهمي تفضلي 100% يلا على السريعزوج
+
+133
+00:12:17,760 --> 00:12:28,620
+و 2 أخ لأم 6 عم أب شقيق تمام؟ نشوف الزوج طبعا له
+
+134
+00:12:28,620 --> 00:12:33,800
+النصف لعدم وجود الفرق الوارث و هدول طبعا التلت و
+
+135
+00:12:33,800 --> 00:12:41,360
+هدول العصبة فالمسألة من 6 فهن 3 و هن 2 و هن بيظل 1
+
+136
+00:12:41,360 --> 00:12:47,040
+نيجي نشوف هن في انكسار ولا لأ طبعا مافيشالمسألة
+
+137
+00:12:47,040 --> 00:12:52,640
+غلط يا أستاذ اه قولي كده لأن المسألة غلط hand تسعة
+
+138
+00:12:52,640 --> 00:12:59,120
+okayفهنا هنلاقي فيه انكسار وهنا كمان راح نلاقي فيه
+
+139
+00:12:59,120 --> 00:13:02,700
+انكسار فبين الأتنين والتسعة تباين فبناخد عدد
+
+140
+00:13:02,700 --> 00:13:07,960
+الرؤوس و بين الواحد والستة برضه تباين و بناخد عدد
+
+141
+00:13:07,960 --> 00:13:11,580
+الرؤوس بالمقارنة بين التسعة والستة بنلاقي فيه
+
+142
+00:13:11,580 --> 00:13:14,740
+توافق لأن التسعة عبارة عن تلاتة في تلاتة والستة
+
+143
+00:13:14,740 --> 00:13:18,680
+تلاتة في اتنين فبنروح ضربين تسعة في ستة على القسم
+
+144
+00:13:18,680 --> 00:13:23,400
+المشترك اللي هو جداش تلاتةتمام؟ فبنروح جسمين ضربين
+
+145
+00:13:23,400 --> 00:13:28,620
+تسعة في ستة على تلاتة وبالتالي بيعطيني تمانتاش صح؟
+
+146
+00:13:28,620 --> 00:13:31,680
+لأن تسعة على تلاتة تقاش تلاتة .. تلاتة في ستة
+
+147
+00:13:31,680 --> 00:13:35,560
+تمانتاش فبنروح ضربين المسألة كلها في المصحح العامي
+
+148
+00:13:35,560 --> 00:13:39,560
+اللي هو تمانتاشكل المسألة بما فيها الأصل بعدين
+
+149
+00:13:39,560 --> 00:13:44,760
+أسهم كل وارث على حده حلو نجلا الاحتمال الأخير وهو
+
+150
+00:13:44,760 --> 00:13:50,700
+أن يكون بين المصححات تباينا فإذا وجد تباين بين
+
+151
+00:13:50,700 --> 00:13:55,540
+المصححات فإن المصحح العام هو حاصل ضرر من اللي جلت
+
+152
+00:13:55,540 --> 00:14:01,650
+عدد الرؤوس؟اقعد عدد الرؤوس امتى بنعتبر المصحح هو
+
+153
+00:14:01,650 --> 00:14:05,570
+عدد الرؤوس لما يكون الانكسار مع فريق واحد بعد هذه
+
+154
+00:14:05,570 --> 00:14:09,130
+الخطوة بنروح نقارن بين المصححات في تباين و بنضربهم
+
+155
+00:14:09,130 --> 00:14:14,470
+في بعض تمام؟ حلو نيجي الأن لإذا مثال أخير في هذا
+
+156
+00:14:14,470 --> 00:14:19,310
+الموضوع وهو ما إذا وجدت تباين مثال ذلك يا العنود
+
+157
+00:14:19,310 --> 00:14:24,530
+جدة
+
+158
+00:14:26,830 --> 00:14:32,870
+تنين ابن ابن طبعا لحظة معايا بتحلي حال طبيعي
+
+159
+00:14:32,870 --> 00:14:37,310
+البنات لهم تلتين والجد لها السادس و هدول العصبة
+
+160
+00:14:37,310 --> 00:14:42,110
+فالمسألة من ستة هن أربعة و هن واحد و بيضال واحد
+
+161
+00:14:42,110 --> 00:14:47,410
+هنلاقي فيه انكسار مع فريقين الفريق الأول الأربعة و
+
+162
+00:14:47,410 --> 00:14:54,590
+الستة في بناتهم توافق فبنروحفبنروح جسمين الستة على
+
+163
+00:14:54,590 --> 00:14:58,870
+القسم المشترك ستة ع اتنين بيعطيني تلاتة هي المصحح
+
+164
+00:14:58,870 --> 00:15:02,870
+لهذا الفريق نيجي للفريق هذا بنلاقي الواحد والاتنين
+
+165
+00:15:02,870 --> 00:15:07,350
+تباين فبناخد عدد الرؤوس وهو الاتنين الخطوة التانية
+
+166
+00:15:07,350 --> 00:15:10,670
+بنقارن بين التلاتة والاتنين بنلاقي بينتهم تباين
+
+167
+00:15:11,300 --> 00:15:14,820
+حينها المصحح العام هو حصل ضرب الأول في التاني
+
+168
+00:15:14,820 --> 00:15:18,860
+وبالتالي ضربين روحنا المسألة كلها في إيش؟ في ستة
+
+169
+00:15:18,860 --> 00:15:22,600
+فالمسألة بدها تصير من ستة و تلاتين و هان أربعة و
+
+170
+00:15:22,600 --> 00:15:27,520
+عشرين و هان ستة و هان ستة و خلصنا موضوع تصحح
+
+171
+00:15:27,520 --> 00:15:31,530
+المسائلتمام ننتقل سريعا إلى الجزء الثاني من
+
+172
+00:15:31,530 --> 00:15:36,430
+محاضرتي هذا اليوم وهو حديثنا عن أقسام المساعد طبعا
+
+173
+00:15:36,430 --> 00:15:40,590
+لحظي معايا أنا أرجعت الحديث عن المناسخات لآخر
+
+174
+00:15:40,590 --> 00:15:45,810
+المساق باعتبار أنه موضوع المناسخاتليس فيه معلومات
+
+175
+00:15:45,810 --> 00:15:50,770
+جديدة عن المعلومات التي سندرسها خلال كل مسيرتنا في
+
+176
+00:15:50,770 --> 00:15:55,210
+هذا الفصل أو في هذا المساق لذلك حاليه لآخر الفصل
+
+177
+00:15:55,210 --> 00:15:59,250
+بإذن الله رب العالمين نتحدث الآن عن أقسام المسائل
+
+178
+00:15:59,250 --> 00:16:05,030
+ثم بعد ذلك موضوع الجد مع الإخوة و بعدين بنرجع
+
+179
+00:16:05,030 --> 00:16:09,050
+للمناسخات، تمام؟ خلونا نشوف مع بعض
+
+180
+00:16:13,100 --> 00:16:19,300
+موضوع أقسام المسائل جماعة بالنظر للمسائل سنجد أن
+
+181
+00:16:19,300 --> 00:16:24,220
+هناك ثلاثة أقسام يعني أنا عادة لما بروح أقارن بين
+
+182
+00:16:24,220 --> 00:16:28,900
+عدد الأسهم وأصل المسألة عدد الأسهم أو عفوا مجموع
+
+183
+00:16:28,900 --> 00:16:33,680
+الأسهم مع أصل المسألة سأجد أن هناك ثلاثة احتمالات
+
+184
+00:16:33,680 --> 00:16:38,820
+وهذه الاحتمالات هي أقسام المسائلقد أجد أن هناك
+
+185
+00:16:38,820 --> 00:16:44,840
+خليني أقول تماثل أو تساوي ما بين مجموع الأسهم وأصل
+
+186
+00:16:44,840 --> 00:16:49,200
+المسألة ممكن ألاقي الأسهم أكثر بتزيد عن أصل
+
+187
+00:16:49,200 --> 00:16:53,360
+المسألة وممكن ألاقي الأسهم أقل من أصل المسألة
+
+188
+00:16:53,360 --> 00:16:59,840
+وبالتالي سأجد أن هناكثلاثة أقسام للمسائل عندنا
+
+189
+00:16:59,840 --> 00:17:05,140
+النوع الأول من هذه المسائل وهو المسألة العادلة،
+
+190
+00:17:05,140 --> 00:17:14,620
+اذا في عندى تلت أنواع و تلت أقسام للمسائل معلش
+
+191
+00:17:14,620 --> 00:17:19,150
+لحظةأذا المسائل أو المسألة العادلة والمسألة
+
+192
+00:17:19,150 --> 00:17:22,650
+العائلة، اليوم راح ناخد المسائل بشكل عام ثم نتحدث
+
+193
+00:17:22,650 --> 00:17:26,910
+عن العول أما الرد ان شاء الله المحاضرة القادمة
+
+194
+00:17:26,910 --> 00:17:32,830
+فلحظي إذا المسائل عندنا ثلاثة أقسام، عندي مسألة
+
+195
+00:17:32,830 --> 00:17:38,480
+عادلةومسألة عائلة مش عاجلة وإحنا اللي قاف قولنا
+
+196
+00:17:38,480 --> 00:17:42,380
+بالأعلى، لأ إحنا بنقولها الـG، تمام؟ فإذا هي عائلة
+
+197
+00:17:42,380 --> 00:17:47,520
+مش عاجلة، تمام؟ فإذا مسألة عادلة ومسألة عائلة
+
+198
+00:17:47,520 --> 00:17:53,780
+ومسألة قاصرةفنجي نتحدث عن المسألة أو القسم الأول
+
+199
+00:17:53,780 --> 00:17:58,060
+من أقسام المسائل اللي هو المسألة العادلة والمسألة
+
+200
+00:17:58,060 --> 00:18:02,460
+العادلة هي المسألة التي تساوت فيها سهام الورثة مع
+
+201
+00:18:02,460 --> 00:18:07,860
+أصلي مسألتهم زي المسألة اللي بين أيدكمالمسألة
+
+202
+00:18:07,860 --> 00:18:12,480
+عادلة بنسميها، شو يعني عادلة؟ انه اتساوت سهام
+
+203
+00:18:12,480 --> 00:18:18,920
+الورثة مع ايش؟ مع أصل مسألتهم وبناء على ذلك كل
+
+204
+00:18:18,920 --> 00:18:24,420
+وارث من هؤلاء الورثة بيأخذ حقه مساويا لفرضه،
+
+205
+00:18:24,420 --> 00:18:30,910
+فالجدة أخدت واحد، تمام؟من ستة اللي هو مساوي للصدس
+
+206
+00:18:30,910 --> 00:18:35,770
+فرضه إذا كل وارث في المسألة العادلة يأخذ حقه
+
+207
+00:18:35,770 --> 00:18:40,370
+مساويا لفرضه لحظي معايا هنا ستة من ستة و تلاتين
+
+208
+00:18:40,370 --> 00:18:44,990
+مساوي للصدس مساوي للفرض نفس الفكرة بالنسبة للبنات
+
+209
+00:18:44,990 --> 00:18:49,490
+أخدوا أربعة و عشرين من ستة و تلاتين و هي مساوية
+
+210
+00:18:49,490 --> 00:18:52,910
+لفرضهم اللي هي التلتين انت روحي جسمي ستة و تلاتين
+
+211
+00:18:52,910 --> 00:18:58,680
+علىأو عفوا 24 على 36 هتلاقيها 2 على 3 يعني نفس
+
+212
+00:18:58,680 --> 00:19:03,500
+الفرض وبالتالي نرجع نقول المسألة التي تساوت فيها
+
+213
+00:19:03,500 --> 00:19:09,520
+سهام الورثة مع أصل مسألتهم تعد مسألة عادلة تمام؟
+
+214
+00:19:09,520 --> 00:19:15,600
+أما المسألة التي زادت فيها سهام الورثة عن أصل
+
+215
+00:19:15,600 --> 00:19:22,170
+مسألتهم بنقول هي مسألة عائلةأما القسم الثالث وهي
+
+216
+00:19:22,170 --> 00:19:27,930
+المسألة التي ناقصت وقلت فيها سهام الورثة عن أصلي
+
+217
+00:19:27,930 --> 00:19:33,550
+مسألتهم، تمام؟ فإذا نرجع نقول المسألة العادلة هي
+
+218
+00:19:33,550 --> 00:19:37,450
+المسألة اللي اتساوت فيها سهام الورثة مع أصلي
+
+219
+00:19:37,450 --> 00:19:41,890
+مسألتهم زي المثال اللي بين إيديكم وزي ما أجي أقول
+
+220
+00:19:41,890 --> 00:19:42,390
+مثلا
+
+221
+00:19:53,890 --> 00:20:02,690
+مثلا عندي زوج و أخت شقيقةوحتى لو بدي أقول هان أخ
+
+222
+00:20:02,690 --> 00:20:08,170
+لأب تبقى المسألة عادلة الزوش كده نصف والأخت
+
+223
+00:20:08,170 --> 00:20:13,930
+الشقيقة نصف وهد عصبة فالمسألة من اتنين واحد واحد و
+
+224
+00:20:13,930 --> 00:20:17,950
+هان سين محجوب بالاستغرق فلحظي معايا مجموعة صهام
+
+225
+00:20:17,950 --> 00:20:23,310
+الورثة تساوت مع أصل مسألتهم فلذلك قلنا بأن هذه
+
+226
+00:20:23,310 --> 00:20:29,250
+المسألة عادلة ومثل هذه المسائل لا تحتاج إلى أي
+
+227
+00:20:29,250 --> 00:20:34,700
+معالجةما بتحتاج مننا نعمل أي شيء امريحانة فمجموع
+
+228
+00:20:34,700 --> 00:20:39,200
+الأسهم اتعادلت واتساوت مع أصل المسألة وبالتالي
+
+229
+00:20:39,200 --> 00:20:44,060
+مافي عندى أي مشاكل تمام؟ أما بالنسبة للمسألة
+
+230
+00:20:44,060 --> 00:20:50,560
+العائلة فهي تلك المسألة اللى زادت فيها سهام الورثة
+
+231
+00:20:50,560 --> 00:20:57,350
+عن أصل مسألتهم يعني لو بدي أفرض هنفي أخد لأبأخت
+
+232
+00:20:57,350 --> 00:21:03,410
+لأب فالمسألة هتصير من ستة صح ولا لا؟ من ستة تعالوا
+
+233
+00:21:03,410 --> 00:21:08,870
+نشوف نوزع الأسهم فهنلاقي هان تلاتة و هان تلاتة و
+
+234
+00:21:08,870 --> 00:21:16,120
+هان إيش؟ واحد فالمسألة عالت لسبعةفلذلك بنقول إن
+
+235
+00:21:16,120 --> 00:21:21,300
+المسألة العائلة هي المسألة التي زادت فيها أسهم
+
+236
+00:21:21,300 --> 00:21:26,360
+الورثة عن أصل مسألتهم، هاي المجموع جداش سبعة فزاد
+
+237
+00:21:26,360 --> 00:21:30,300
+عن الأصل الأصلي، مش قلنا اتفقنا إن الأصول الأصلية
+
+238
+00:21:30,300 --> 00:21:34,260
+سبعة أصول من ضمنها الستة، صح ولا لأ؟ فإذا هنا
+
+239
+00:21:34,260 --> 00:21:39,840
+مجموع السِهام زادت عن إيش؟ عن الأصل الأصلي، فنقول
+
+240
+00:21:39,840 --> 00:21:44,830
+إن المسألة عائلةو هنعرف كيف بدنا نعالج هذا العول
+
+241
+00:21:44,830 --> 00:21:48,850
+تمام؟ و نفس الأمر يقال لو بدي أفطرت في نفس المسألة
+
+242
+00:21:48,850 --> 00:21:54,570
+في مثلا أختي أم ففي كمان صدر صح؟ هيصير هن واحد
+
+243
+00:21:54,570 --> 00:22:00,190
+فالمسألة هتصير من تمانية صح ولا لأ؟ طيب لو فيه هن
+
+244
+00:22:00,190 --> 00:22:05,630
+أمبرضه الها سدس فالمسألة هتصير من التسعة صح ولا
+
+245
+00:22:05,630 --> 00:22:11,190
+لأ؟ و هكذا فإذا المسألة العائلة هي المسألة التي
+
+246
+00:22:11,190 --> 00:22:17,110
+زادت فيها أسهم الورثة عن أصلي مسألتهم طب نيجي
+
+247
+00:22:17,110 --> 00:22:22,680
+للمسألة القاصرةحنقول لسه ماخدناش نيجي للمسألة
+
+248
+00:22:22,680 --> 00:22:26,120
+القاصرة وإن كنا علجناها بالمناسبة بس أنا ماحبتش
+
+249
+00:22:26,120 --> 00:22:30,260
+أحكي عن العلاج بنرجع نحكي بشكل مفصل ان شاء الله
+
+250
+00:22:30,260 --> 00:22:37,260
+المسألة القاصرة يا جماعة هي المسألة التي نقصت فيها
+
+251
+00:22:37,260 --> 00:22:47,960
+وقلت فيها سهام الورثة عنأصلي مسألتهم قلة السهم عن
+
+252
+00:22:47,960 --> 00:22:53,820
+أصلي مسألتهم يعني لو في عندي مثلا أخد شقيقةو أخت
+
+253
+00:22:53,820 --> 00:23:00,120
+لأب و أم فالمسألة من ستة صح؟ فهان تلاتة و هان واحد
+
+254
+00:23:00,120 --> 00:23:04,480
+و واحد فالمسألة صارت من إيش؟ من خمسة فإذا لحظي
+
+255
+00:23:04,480 --> 00:23:11,320
+معايا سهام الورثة قلت عن أصل مسألتهم تمام؟ و نفس
+
+256
+00:23:11,320 --> 00:23:14,680
+الأمر لو بدي أفترض هي المسألة كده بس أخت شقيقة و
+
+257
+00:23:14,680 --> 00:23:20,280
+أخت لأب فهتصير المسألة من أربعة تمام؟ طيب لو بدي
+
+258
+00:23:20,280 --> 00:23:26,560
+أفترض مثلافي عندى
+
+259
+00:23:26,560 --> 00:23:30,400
+بنت
+
+260
+00:23:30,400 --> 00:23:34,340
+و
+
+261
+00:23:34,340 --> 00:23:41,720
+بنت إيه بنت؟ و أم فالأم إلها سادس و هاي سادس و هاي
+
+262
+00:23:41,720 --> 00:23:46,120
+نصف فالمسألة من ستة هان تلاتة و واحد و واحد
+
+263
+00:23:46,120 --> 00:23:53,070
+فالمسألة لحظة الأسهم نقصت عن إيش؟عن أصل المسألة،
+
+264
+00:23:53,070 --> 00:23:59,590
+فبنقول هي مسألة قاصرة، قاصرة، تمام؟ طيب، الآن لو
+
+265
+00:23:59,590 --> 00:24:02,830
+بدنا نيجي نعالج هذه المسائل، مش يقولنا في تلت
+
+266
+00:24:02,830 --> 00:24:07,330
+مسائل أو تلت أقسام للمسائل عادلة وعائلة وقاصرة،
+
+267
+00:24:07,330 --> 00:24:11,250
+بالنسبة للمسألة العادلة ما في .. ما بتحتاج لأي
+
+268
+00:24:11,250 --> 00:24:16,570
+معالجةمرايحة راسها ومرايحة راسنا احنا كمان، تمام؟
+
+269
+00:24:16,570 --> 00:24:20,230
+فإذا بالنسبة لعلاج المسألة العادلة مافي أي مشكلة
+
+270
+00:24:20,230 --> 00:24:24,750
+لأنه خلاص اتساوت عدد السهام مع شو؟ مع أصل المسألة
+
+271
+00:24:24,750 --> 00:24:29,490
+لكن في المسألة العائلة قلنا زادت فيها سهام الورث
+
+272
+00:24:29,490 --> 00:24:33,950
+عن أصل مسألتهام وفي المسألة القاصرة اللي قلت فيها
+
+273
+00:24:33,950 --> 00:24:39,570
+سهام الورث عن أصل مسألتهام تحتاج إلى معالجةفمعالجة
+
+274
+00:24:39,570 --> 00:24:43,090
+المسألة العائلة تكون ضمن موضوع العول اللي هندرسه
+
+275
+00:24:43,090 --> 00:24:48,050
+الآن ومعالجة المسألة القاصرة تكون ضمن موضوع الرد
+
+276
+00:24:48,050 --> 00:24:51,150
+اللي راح نتحدث عنه المحاضرة القادمة بإذن الله،
+
+277
+00:24:51,150 --> 00:24:57,310
+تمام؟ فدعونا نتحدث عن موضوع العول،
+
+278
+00:24:57,310 --> 00:25:02,950
+إذا العول
+
+279
+00:25:02,950 --> 00:25:06,350
+يعني من المسألة العائلة، عشان ما تفكري مفهوم جديد
+
+280
+00:25:06,350 --> 00:25:06,630
+يعني
+
+281
+00:25:09,480 --> 00:25:17,440
+الان بالنسبة للعول هنلاقي انه الفروض اتزاحمت بحيث
+
+282
+00:25:17,440 --> 00:25:21,320
+زادت سِهام مش احنا لما بنعمل أصل للمسألة بنطلع
+
+283
+00:25:21,320 --> 00:25:26,420
+السِهام صح ولا لا؟ حلو فالان تزاحم هذه الفروض جعل
+
+284
+00:25:26,420 --> 00:25:31,980
+السِهام تبعات الورثة مجموعها أكثر وزائدة عن شوء عن
+
+285
+00:25:31,980 --> 00:25:39,210
+أصل المسألةففي هذه الحالة علاج المسألة يكون يسير
+
+286
+00:25:39,210 --> 00:25:45,830
+جدا وهو بإني بقى أزيل الأصل الأصلي و أضع أصل بداله
+
+287
+00:25:45,830 --> 00:25:50,330
+يعرف بالأصل العائل بس هاي العلاج زي ما توش طبنا
+
+288
+00:25:50,330 --> 00:25:55,150
+ستة و حطينا سبعة هاي العلاج فقط إذا علاج مسائل
+
+289
+00:25:55,150 --> 00:26:01,490
+العول يكون بإجراء بسيط جدا وهو إلغاء الأصل الأصلي
+
+290
+00:26:02,200 --> 00:26:09,380
+ونجعل أصلا بديلا عنه يعرفه بالأصل العائل وهو مجموع
+
+291
+00:26:09,380 --> 00:26:15,220
+السهام وهو مجموع أسهم الورثة لكن قبل ما نأتي نتحدث
+
+292
+00:26:15,220 --> 00:26:19,420
+عن أصول اللي بتعول و اللتي لا تعول ابتداء الموضوع
+
+293
+00:26:19,420 --> 00:26:25,790
+العولفكرة العول التي ذكرناها يا ترى هل جميع
+
+294
+00:26:25,790 --> 00:26:30,790
+العلماء قالوا به أم أن هناك خلاف في المسألة طبعا
+
+295
+00:26:30,790 --> 00:26:36,150
+موضوع العول أول ما عرضاه في عهد عمر رضي الله عنه
+
+296
+00:26:36,150 --> 00:26:44,430
+جاء رجل يسأله عن هذا الموضوع أن رجل توفى و تركزوج
+
+297
+00:26:44,430 --> 00:26:51,210
+أو عفوا امرأة .. اسفة امرأة وفيت وتركت زوج واختان
+
+298
+00:26:51,210 --> 00:27:02,220
+لأب امرأة ماتت وتركت زوج واتنين أخت لأبفإجى .. إجى
+
+299
+00:27:02,220 --> 00:27:05,840
+رجل بيسأل النبي صلى الله عليه وسلم عن هذه المسألة
+
+300
+00:27:05,840 --> 00:27:10,380
+لأنه لم تعرض قبل ذلك أنه مسألة فيها عوض يعني في
+
+301
+00:27:10,380 --> 00:27:13,320
+عهد النبي عليه الصلاة والسلام ما حدا إجى يستفت في
+
+302
+00:27:13,320 --> 00:27:17,740
+هيك مسألة فإجوا يسألوا عمر عمر رضي الله عنهم
+
+303
+00:27:17,740 --> 00:27:22,940
+المنهج والمشهورة بيستشير أصحابه حتى يعني يشوف سعة
+
+304
+00:27:22,940 --> 00:27:26,620
+أفق الصحابة رضوان الله عليهم وبيأخذ برأي يتفق مع
+
+305
+00:27:26,620 --> 00:27:31,250
+فلسفة الشريعة الإسلاميةفأشار عليه العباس رضي الله
+
+306
+00:27:31,250 --> 00:27:35,110
+عنه بالعودة جاله عادي بكل بساطة بنعطيهم فرودهم كما
+
+307
+00:27:35,110 --> 00:27:41,370
+هي الزوج بيأخذ النصف والخوات طولتين فرضهم تماما
+
+308
+00:27:41,370 --> 00:27:46,890
+فالمسألة من ستة وهاد تلاتة وهان أربع فبدها تصير
+
+309
+00:27:46,890 --> 00:27:53,890
+المسألة من سبعة فكأننا قلنا أنه يجب ادخال النقص
+
+310
+00:27:53,890 --> 00:27:59,550
+على جميع الورثةلحظي معايا ادخال النقص يجب أن يكون
+
+311
+00:27:59,550 --> 00:28:03,250
+على جميع الورثة لأن لحظي معايا بدي أرجع أقول
+
+312
+00:28:03,250 --> 00:28:08,070
+معلومة مهمةأرجع لأقسام المسائل ع السريع قولنا
+
+313
+00:28:08,070 --> 00:28:11,750
+المسألة العادلة اللي اتساوت فيها الأسهم مع شو مع
+
+314
+00:28:11,750 --> 00:28:16,970
+أصل المسألة ماذا يعني ذلك؟ يعني ذلك أن كل وارث أخد
+
+315
+00:28:16,970 --> 00:28:22,270
+حقه مساوي لفرضه صح ولا لأ؟ حلو لما بنقول عائلة
+
+316
+00:28:22,270 --> 00:28:26,810
+مجموع الأسهم أكثر وزادت عن الأصل معناته كل وارث
+
+317
+00:28:26,810 --> 00:28:32,770
+أخد حقه أقل من فرضهأقل من فرضه والمسألة القاصرة
+
+318
+00:28:32,770 --> 00:28:38,110
+قلنا الأسهم زادت عن الأصل معناته كل وارث عفوا
+
+319
+00:28:38,110 --> 00:28:43,270
+الأسهم قلت عن الأصل في القاصرة الأسهم قلت عن الأصل
+
+320
+00:28:43,270 --> 00:28:49,650
+معناته كل وارث أخذ فرضه أو أخذ حقه أزيد وأكثر من
+
+321
+00:28:49,650 --> 00:28:56,130
+فرضه تمام؟ حلو؟ الآن نرجع لموضوع العول لحظي معايا
+
+322
+00:28:56,130 --> 00:29:02,360
+الزوج كان تلاتة من ستةصار تلاتة من سبعة إذا قل حجه
+
+323
+00:29:02,360 --> 00:29:07,580
+أقل من فرضه لأن التلاتة من سبعة أقل من التلاتة من
+
+324
+00:29:07,580 --> 00:29:12,040
+ستة أقل من النصف يعني أقل من فرضه نفس الفكرة
+
+325
+00:29:12,040 --> 00:29:17,230
+بالنسبة للخوات لأبكانوا بياخدوا طولتين يعني أربعة
+
+326
+00:29:17,230 --> 00:29:21,770
+من ستة طولتين مع العول صاروا بياخدوا أربعة من سبعة
+
+327
+00:29:21,770 --> 00:29:28,990
+إذا قل حجهم عن فرضهم، تمام؟ فإذا معالجة العول كما
+
+328
+00:29:28,990 --> 00:29:34,010
+قلنا إنه بلغ الأصل الأصلي و أجعل أصلا بديلا عنه هو
+
+329
+00:29:34,010 --> 00:29:38,710
+الأصل العائل وهو مجموع سهام الورثة وبالتالي أنا
+
+330
+00:29:38,710 --> 00:29:43,100
+إيش عملت؟دخلت النقص على الجميع، ماأجيتش أقول والله
+
+331
+00:29:43,100 --> 00:29:47,960
+هاد أولى من هاد، انه وارث أولى من وارث، كلهم سيان،
+
+332
+00:29:47,960 --> 00:29:52,400
+شو يعني؟ انه زي ما بدي أنقص من حجك أو من فرضك، بدي
+
+333
+00:29:52,400 --> 00:29:57,740
+أنقص من اللي معاك، مش منطق أروح يعني مثلا أعتبر
+
+334
+00:29:57,740 --> 00:30:01,560
+النقص بس على الزوج بدون الخوات أو أخلي النقص بس
+
+335
+00:30:01,560 --> 00:30:05,840
+على الخوات بدون الزوج، لأ لازم جميع الورثة يدخل
+
+336
+00:30:05,840 --> 00:30:10,560
+عليهم النقص، تمام؟وهذا ما قال به العباس رضي الله
+
+337
+00:30:10,560 --> 00:30:15,400
+عنه طبعا مشيرا برأيه على سيدنا عمرو رضي الله عنه
+
+338
+00:30:15,400 --> 00:30:20,040
+وبالفعل سيدنا عمرو رضي الله عنه اقتنع بمشورة
+
+339
+00:30:20,040 --> 00:30:26,120
+العباس وأخذ بالعول ووافقه جميع الصحابة بدون أن
+
+340
+00:30:26,120 --> 00:30:32,120
+ينكر عليهم سواء ابن عباس كما سنعلم بعد قليليعني
+
+341
+00:30:32,120 --> 00:30:39,180
+راقه ما ذهب إليه عمر رضي الله عنه ففعلا أخذوا بهذا
+
+342
+00:30:39,180 --> 00:30:45,100
+الرأي و قالوا بموضوع العول لأن العول يحقق العدالة
+
+343
+00:30:45,100 --> 00:30:52,640
+ذلك النقص الذي قد يلحق بأحد الورثة فهو لحق بالجميع
+
+344
+00:30:52,640 --> 00:31:00,310
+دون أن يلحق بسين دون صاد، تمام؟بينما تمام أما ابن
+
+345
+00:31:00,310 --> 00:31:07,290
+عباس حينما قيل له ما حكم به عمر رضي الله عنه خالف
+
+346
+00:31:07,290 --> 00:31:14,870
+في ذلك ولم يقول بالعوجل لأالمسألة مش هيك بتنحل طب
+
+347
+00:31:14,870 --> 00:31:18,890
+ارشدنا يا بن عباس شو رأيك؟ جالب كل بساطة بنشوف
+
+348
+00:31:18,890 --> 00:31:24,030
+مثلا في هذه المسألة على رأي بن عباس لكن لاحظي سنجد
+
+349
+00:31:24,030 --> 00:31:30,110
+بعد قليل بأن ما ذهب اليه عمر وافقه جميع الصحابة
+
+350
+00:31:30,110 --> 00:31:35,690
+والمتأخرين من العلماء و الأئمة الأربعة وكل أهل
+
+351
+00:31:35,690 --> 00:31:41,320
+العلم قالوا بماأخذ بيه عمر رضي الله عنه ولم يأخذ
+
+352
+00:31:41,320 --> 00:31:47,100
+أحد بما ذهب إليه ابن عباس رضي الله عنهما تمام؟ ابن
+
+353
+00:31:47,100 --> 00:31:52,680
+عباس شو بيقول؟ بيقول لأ احنا مابنقولش بهك يفترض
+
+354
+00:31:52,680 --> 00:31:57,200
+نقدم حدا و نأخر حدا لما بنقول نقدم حدا و نأخر حدا
+
+355
+00:31:57,200 --> 00:32:01,760
+يعني اللي هنأخره هنجلل من نصيبهيعني مين أولى من
+
+356
+00:32:01,760 --> 00:32:07,100
+مين تمام؟ وبناء على ذلك بدي أروح أقول مين من هدول
+
+357
+00:32:07,100 --> 00:32:11,540
+بيتراوح فرضهم بين كذا حاجة بنعطيهم الفرض الأقل
+
+358
+00:32:11,540 --> 00:32:17,830
+يعني مثلا الزوجنص أو ربع فبدنا نعتبره مثلا ربع
+
+359
+00:32:17,830 --> 00:32:25,090
+كلام صراحة شوي يجافي فلسفة الشريعة في التوريث لأن
+
+360
+00:32:25,090 --> 00:32:30,010
+قضية الأزواج أو غيرهم لما بينزل و بينتقل من فرض
+
+361
+00:32:30,010 --> 00:32:34,730
+لآخر إنما يكون وفق معيار و ليس بناء على الهوى صح
+
+362
+00:32:34,730 --> 00:32:39,350
+ولا لأ فعلى أي أساس أنا بدي أقدم سين على صاد و
+
+363
+00:32:39,350 --> 00:32:42,570
+أقول هذا نصف أو ربع طب ما احنا اتفقنا إنه المعيار
+
+364
+00:32:42,570 --> 00:32:47,000
+إذا وجد الفرعلزوجته فعلى أي أساس بدي أقول نص أو
+
+365
+00:32:47,000 --> 00:32:51,260
+ربع و نفس الشيء بالنسبة للخوات قولنا إذا أكتر من
+
+366
+00:32:51,260 --> 00:32:55,100
+واحدة تلتين طب كيف أنا أروح أقول هما التلتين مثلا
+
+367
+00:32:55,100 --> 00:33:00,980
+شركة في النصف مثلا فهذا كلام حقيقة يعني وإن كان قد
+
+368
+00:33:00,980 --> 00:33:06,480
+اجتهد به ابن عباس رضي الله عنه إلا أنه لا أحد أخذ
+
+369
+00:33:06,480 --> 00:33:11,620
+به من العلماء سواء من الصحابة أو من التابعين أو
+
+370
+00:33:11,620 --> 00:33:16,690
+حتى أهل العلم في يومناالحالي تمام فلذلك لحظة معايا
+
+371
+00:33:16,690 --> 00:33:23,110
+دليل ابن عباس حدا يقرألنا دليل ابن عباس موجود بين
+
+372
+00:33:23,110 --> 00:33:26,710
+أيداكم يلا الدليل اللي احتاج به ابن عباس في هذه
+
+373
+00:33:26,710 --> 00:33:32,670
+المسألة يلا على السريع من تقرألنا سريعا انا بقرأ
+
+374
+00:33:32,670 --> 00:33:43,380
+هاتي تمام لحظة معايا هناابن عباس احتج بأثر على
+
+375
+00:33:43,380 --> 00:33:47,340
+منهجه ايش منهجه انه مافيش حاجة اسمها عول بل انه
+
+376
+00:33:47,340 --> 00:33:52,820
+ينبغي انه قدم وارثا على حساب وارث اخر فاحتج بأثر
+
+377
+00:33:52,820 --> 00:34:00,380
+روية عن ابن مسعود رضي الله عنهحيث قال ثم دخلت أنا
+
+378
+00:34:00,380 --> 00:34:07,520
+وزفر بن أوس على ابن عباس بعد ما ذهب بصره فتذاكرنا
+
+379
+00:34:07,520 --> 00:34:14,460
+فرائد الميراث فقال تراونا الذي أحصى رمل عالج عالج
+
+380
+00:34:14,460 --> 00:34:20,560
+مكان قريب من مكة عدد لم يحص في مال نصف و نصف و
+
+381
+00:34:20,560 --> 00:34:26,450
+ثلثة يعني نصف و تلتين زي ما هنا المسألة هايإذا ذهب
+
+382
+00:34:26,450 --> 00:34:30,710
+نصف ونصف فأين موضع الثلث باعتبار في تلت زيادة هنا
+
+383
+00:34:30,710 --> 00:34:37,290
+تمام؟ أين موضع الثلث؟ فقال له زفر يا بقى يا أبا
+
+384
+00:34:37,290 --> 00:34:43,750
+عباس من أول من أعالى الفرائض قال عمر رضي الله عنه
+
+385
+00:34:43,750 --> 00:34:51,130
+قال ولما؟ قال لما تداعت عليه وركب بعضها بعضا يعني
+
+386
+00:34:51,130 --> 00:34:57,730
+صار فيه أكثر من الأصل زي ما حكيناقال والله ما أدري
+
+387
+00:34:57,730 --> 00:35:03,270
+كيف أصنع بكم والله ما أدري أيكم قدم الله ولا أيكم
+
+388
+00:35:03,270 --> 00:35:10,230
+أخر قال وما أجد في هذا المال شيئا أحسن من أن أقسم
+
+389
+00:35:10,230 --> 00:35:14,860
+عليكم بالحصص اللي هو منهج العوضإنه لأنني مش عارف
+
+390
+00:35:14,860 --> 00:35:19,100
+مين ربنا قدم فيكم و مين أخر فالمنطق يقول إني أدخل
+
+391
+00:35:19,100 --> 00:35:22,840
+النقص على الجميع و هذا المذهب الذي أخذ به عمر رضي
+
+392
+00:35:22,840 --> 00:35:27,700
+الله عنه فإيش قال ابن عباس لما سمع هذا الكلام فقال
+
+393
+00:35:28,830 --> 00:35:33,790
+وأيم الله لو قدم من قدم الله و أخر من أخر الله ما
+
+394
+00:35:33,790 --> 00:35:39,090
+عالت فريضة يعني هو لا يقول بالعول فقال له زفار و
+
+395
+00:35:39,090 --> 00:35:43,110
+أيهم قدم و أيهم أخر طب من اللي قدم الله و من اللي
+
+396
+00:35:43,110 --> 00:35:50,650
+أخر فقال ابن عباس كل فريضة لا تنعقد إلا فريضة فتلك
+
+397
+00:35:50,650 --> 00:35:55,370
+التي قدم اللهيعني الفريضة اللي فيش مجال اللي هي
+
+398
+00:35:55,370 --> 00:35:59,150
+هيك هذه اللي بتكون قدّام الله لكن الفريضة المحتملة
+
+399
+00:35:59,150 --> 00:36:03,310
+مرة هيك و مرة هيك هذه بتكون المتأخرة إذا المقدمة
+
+400
+00:36:03,310 --> 00:36:08,270
+مين اللي فيش مجال اللي تكون هي هيك، تمام؟ فإيش
+
+401
+00:36:08,270 --> 00:36:14,490
+قال؟و تلك فريضة الزوج له النص فإذا زال فإلى الربع
+
+402
+00:36:14,490 --> 00:36:18,870
+لا ينقص منها و المرأة لها الربع فإذا زالت عنه صارت
+
+403
+00:36:18,870 --> 00:36:22,550
+إلى ثمن لا تنقص منه و الأخوات لهن الثلثان و
+
+404
+00:36:22,550 --> 00:36:26,530
+الواحدة لها النصف فإن دخل عليهم البنات كان لهن ما
+
+405
+00:36:26,530 --> 00:36:31,510
+بقى فهؤلاء الذين أخر الله فلو أعطى من قدم الله
+
+406
+00:36:32,620 --> 00:36:38,580
+فريضة كاملة ثم قسم ما بقي بينه من أخر الله بالحصص
+
+407
+00:36:38,580 --> 00:36:44,660
+ما عالت فريضة فقال له زفر فما منعك أن تشير بهذا
+
+408
+00:36:44,660 --> 00:36:49,960
+الرأي على عمار فقال هبته والله فزفر لما سمع منهج
+
+409
+00:36:49,960 --> 00:36:54,060
+ابن عباس قال له طب ليش سكتت لما سيدنا عمار قالكم
+
+410
+00:36:54,060 --> 00:36:58,180
+شو رأيكم في هذه الموضوع شو نعمل فراح ابن عباس يقول
+
+411
+00:36:58,180 --> 00:37:03,410
+والله هبته خفت أتكلمكانت عمر رضي الله عنه له هيبة
+
+412
+00:37:03,410 --> 00:37:08,410
+فقال والله هبته لكن حقيقة ما ذهب إليه بن عباس لم
+
+413
+00:37:08,410 --> 00:37:13,490
+يقول به أحد حتى في هذا اليوم يعني لا في عصر عمر
+
+414
+00:37:13,490 --> 00:37:17,270
+رضي الله عنه ولا في عصر من بعض من الصحابة ولا في
+
+415
+00:37:17,270 --> 00:37:22,230
+عصر التابعين ولا حتى في يومنا هذا الجميع أخذ
+
+416
+00:37:22,230 --> 00:37:28,190
+بمسألة العول وأنه عند تزاحم الفروض فإنه ينبغي أن
+
+417
+00:37:28,190 --> 00:37:34,390
+ندخل النقص على جميعالورثة لأن الله لم يقدم وارثا
+
+418
+00:37:34,390 --> 00:37:38,990
+على حساب وارث آخر هذا بالنسبة لموضوع العوض لكن
+
+419
+00:37:38,990 --> 00:37:44,070
+الآن نيجي نشوف الأصول اتفقنا يا جماعة أن في عندي
+
+420
+00:37:44,070 --> 00:37:48,290
+أصول أصلية للمسائل وهذه الأصول الأصلية لتخرج عن
+
+421
+00:37:48,290 --> 00:37:53,490
+سبعة أصول سبعة أصول هذه الأصول السابعة اللي هي على
+
+422
+00:37:53,490 --> 00:37:55,710
+السريع يلا نتذكر شو هي الأصول السابعة
+
+423
+00:38:00,720 --> 00:38:04,480
+تمام، إذا في عندي اتنين وعندي تلاتة وعندي أربعة
+
+424
+00:38:04,480 --> 00:38:10,320
+وعندي ستة وتمانية واطناش واربعة وعشرين، اربعتاش
+
+425
+00:38:10,320 --> 00:38:16,650
+قلتيه؟ سمح قلتيه اربعتاش؟الله يرضى عليكي 24 فالان
+
+426
+00:38:16,650 --> 00:38:21,270
+السؤال اللى بترح نفسه يا تورا المسائل اللى تعول هل
+
+427
+00:38:21,270 --> 00:38:25,030
+كل المسائل اللى أصولها 2 او 3 او 4 او كذا كلها
+
+428
+00:38:25,030 --> 00:38:31,190
+ممكن تعول ولا أن هناك أصول معينة اللى يمكن أن تعول
+
+429
+00:38:31,190 --> 00:38:36,590
+قلك المسائل اللى أصولها 6 او 12 او 24 فقط هي اللى
+
+430
+00:38:36,590 --> 00:38:41,430
+يمكن أن تعول يعني مستحيل ان لاجي مسألة أصلها 2
+
+431
+00:38:41,430 --> 00:38:47,660
+تعولومستحيل نلاقي مسألة أصلها أربعة تعول ومستحيل
+
+432
+00:38:47,660 --> 00:38:53,960
+نلاقي مسألة أصلها تمانية تعول، مستحيل فالمسائل
+
+433
+00:38:53,960 --> 00:38:59,640
+التي تقول بس الستة والستة يا جماعة بتقول لا السبعة
+
+434
+00:38:59,640 --> 00:39:02,540
+والتمانية والتسعة والعشرة
+
+435
+00:39:05,070 --> 00:39:10,030
+والاتناش بتقول لا التلتاش والخمستاش والسبعتاش
+
+436
+00:39:10,030 --> 00:39:15,520
+والاربع وعشرين بتقول لا السابع وعشرين فقطهناخد
+
+437
+00:39:15,520 --> 00:39:19,660
+مثال أكون واحدة سريعا بدنا نجري جرايها الجد تمام؟
+
+438
+00:39:19,660 --> 00:39:22,200
+قبول سهلة يعني لأنه صيرنا فاهمين فكرة العول
+
+439
+00:39:22,200 --> 00:39:27,360
+مافيهاش تعقيد فقط بنلغي الأصل الأصلي ونجعل أصل
+
+440
+00:39:27,360 --> 00:39:32,960
+بديل عنه يعرفه بالأصل العائل تمام؟ فلذلك سريعا
+
+441
+00:39:32,960 --> 00:39:39,000
+يلّا ناخد على عول الستة عندي مثلا زوج و أخت شقيقة
+
+442
+00:39:39,000 --> 00:39:41,540
+و أخت لأب
+
+443
+00:39:44,350 --> 00:39:50,010
+الزوج على السريع الزوج نصف هان نصف و هان سادس فإذا
+
+444
+00:39:50,010 --> 00:39:56,230
+المسألة من ستة تلاتة تلاتة واحد عالة لسبع طيب هذه
+
+445
+00:39:56,230 --> 00:40:02,390
+المسألة نفسها لو بدنا نقول هان كمان أخت لأم هنضيف
+
+446
+00:40:02,390 --> 00:40:08,350
+هان سادس هتقول المسألة لإاش لتمانية صح ولا لأ طيب
+
+447
+00:40:08,350 --> 00:40:09,070
+نضيف أم
+
+448
+00:40:11,930 --> 00:40:17,190
+المسألة هتقول لإيش؟ لتسعة معايا أنتوا؟ سهل الكلام
+
+449
+00:40:17,190 --> 00:40:20,970
+عشان هيك بمشي بسرعة طب لو بدنا نقول هان اتنين أخت
+
+450
+00:40:20,970 --> 00:40:27,850
+لأم هتصير طلت صح ولا لأ؟ هتصير طلت هين اتنين أخت
+
+451
+00:40:27,850 --> 00:40:32,910
+لأم يعني طلت يعني هان اتنين فاديهم هتلاجيهم عشرة
+
+452
+00:40:32,910 --> 00:40:40,130
+فالمسألة صارت من إيش؟ من عشرةوبالتالي الستة تقول
+
+453
+00:40:40,130 --> 00:40:43,910
+للسبعة و للتمانية و للتسعة و للعشرة فقط لا يمكن
+
+454
+00:40:43,910 --> 00:40:47,730
+الستة تقول لحد عشر مثلا في الشمكانية الستة تقول
+
+455
+00:40:47,730 --> 00:40:52,750
+لحد عشر تمام؟ حلو؟ طيب ناخد الآن مثال على عول
+
+456
+00:40:52,750 --> 00:40:56,870
+الاتناش قولنا الاتناش بتقول لشو؟ تلتاش و خمستاش و
+
+457
+00:40:56,870 --> 00:41:08,290
+سبعتاش يعني نقول مثلا زوجة و أخت شقيقة و أختلأب و
+
+458
+00:41:08,290 --> 00:41:16,190
+أم مثلا فالان الزوجة ربع و هان نصف و هان سدس و هان
+
+459
+00:41:16,190 --> 00:41:21,530
+سدس يلا المسألة من كام؟ من اتناش ع السريع تلاتة
+
+460
+00:41:21,530 --> 00:41:26,310
+ستة اتنين اتنين تعالوا ادوا المسألة هتلاجوها من
+
+461
+00:41:26,310 --> 00:41:32,250
+شو؟ من تلتاش صح ولا لأ؟ طيب لو نقول هان مثلا أخت
+
+462
+00:41:32,250 --> 00:41:39,880
+لأب أخت عفوا لأمأخت لأم .. أخت لأم إلها سُدُس،
+
+463
+00:41:39,880 --> 00:41:43,860
+برضه اتنين، فالمسألة صارت من خمستاشر، صح ولا لأ؟
+
+464
+00:41:43,860 --> 00:41:48,380
+تمام؟ طيب، الأخت لأم هذه لو بدنا نقول اتنين مثلا،
+
+465
+00:41:48,380 --> 00:41:53,280
+هيصير إلهم التلت، يعني أربع، فالمسألة هتصير من
+
+466
+00:41:53,280 --> 00:41:59,170
+سبعتاشرواضح؟ فإذا هاي الاتناش عالت لتلتاش و
+
+467
+00:41:59,170 --> 00:42:04,330
+لخمستاش و لسبعتاش و طبعا الأمثلة كثيرة بناخدها في
+
+468
+00:42:04,330 --> 00:42:08,130
+التطبيقات ان شاء الله نيجي الآن لعول الاربع عشرين
+
+469
+00:42:08,130 --> 00:42:16,950
+و بيه نختام لالسبعة و عشرين عندي مثلا زوجة زوجة
+
+470
+00:42:16,950 --> 00:42:27,620
+و بنت و بنت ابن و أمه أبطبعا الزوجة Tomon لأنه فيه
+
+471
+00:42:27,620 --> 00:42:35,420
+فرع صح ولا لأ؟ و البنت؟ و بنت الأبن؟ و الأم؟ و
+
+472
+00:42:35,420 --> 00:42:41,220
+الأبسدو الزائد عصى؟ جميل المسألة من أربعة و عشرين
+
+473
+00:42:41,220 --> 00:42:50,300
+هان تلاتة اتناش أربعة أربعة أربعة زائد سينيعني
+
+474
+00:42:50,300 --> 00:42:54,380
+عصبة مالوش إشي بس كفرض أخد الصدفة فالآن تعالى
+
+475
+00:42:54,380 --> 00:42:59,240
+أديهم هتلاقيهم 27 فإذا المسألة عالت لـ 27 وفيش
+
+476
+00:42:59,240 --> 00:43:06,940
+امكانية الـ 24 تعول لغير الـ 27 لحظة أتفضل جيبنا
+
+477
+00:43:06,940 --> 00:43:10,360
+الزوجة هيكون أفضل مثلا من 13 جيبنا الزوجة اللي
+
+478
+00:43:10,360 --> 00:43:15,980
+بتاخد 3 تطلع مثلا من 4ما هي ماما لو شيلنا الزوجة
+
+479
+00:43:15,980 --> 00:43:21,160
+هيبطله ال .. هيصير في خلل في باقي الأنصب، الأصل
+
+480
+00:43:21,160 --> 00:43:26,580
+هيختلف أصلا، هتبطل المسألة من كذا، قبل شوية كان في
+
+481
+00:43:26,580 --> 00:43:31,910
+مثلا زوجة صح؟هتبطل من 12، هتصير من 6 المسألة أصلا،
+
+482
+00:43:31,910 --> 00:43:36,070
+هنرجع للمسائل الأولى، هتبطل من 12، ركز يا روان،
+
+483
+00:43:36,070 --> 00:43:40,930
+انت ارتكبتي جريمة في حق العقول هنا، مثالك هذا، هي
+
+484
+00:43:40,930 --> 00:43:44,810
+طبعا جالتلك لأ عادي، ممكن ال 12 تعول لإيش غير ال
+
+485
+00:43:44,810 --> 00:43:48,750
+13 و ال 15 و ال 17 إذا شيلنا الزوجة، ما هو لو
+
+486
+00:43:48,750 --> 00:43:53,420
+شيلنا الزوجة، ما عادتش من 12 أصلاوصلات؟ تمام هذا
+
+487
+00:43:53,420 --> 00:43:56,900
+ما يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة
+
+488
+00:43:56,900 --> 00:44:01,660
+القادمة بإذن الله نتحدث عن موضوع الرد وطبعا موضوع
+
+489
+00:44:01,660 --> 00:44:06,060
+الرد فيه تفصيلات كثيرة لذا أرجعناه للمحاضرة
+
+490
+00:44:06,060 --> 00:44:09,760
+القادمة أقول قولي هذا واستغفر الله لي ولكم وصل
+
+491
+00:44:09,760 --> 00:44:13,660
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+492
+00:44:13,660 --> 00:44:14,760
+ورحمة الله تعالى
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dG-rp8OSJ1c_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dG-rp8OSJ1c_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..ec1b8c96308a783c478ff9542276ccee057dbe27
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dG-rp8OSJ1c_raw.json
@@ -0,0 +1 @@
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في ستة على القسم المشترك اللي هو جداش تلاتة", "tokens": [5172, 3224, 8315, 8032, 1863, 15040, 38436, 8978, 3224, 16472, 4117, 3794, 9640, 37037, 8315, 9122, 2304, 7649, 12602, 39319, 8717, 15040, 38436, 8978, 3224, 16472, 4117, 3794, 9640, 6156, 3555, 9957, 16247, 2655, 1863, 9957, 16070, 2655, 3794, 27884, 6055, 3555, 995, 9957, 6156, 3555, 1863, 47283, 3215, 6225, 3215, 3215, 34892, 33604, 41779, 4032, 49374, 2423, 14407, 24401, 16070, 14851, 3660, 4724, 43042, 3224, 6055, 3555, 995, 9957, 4032, 44945, 47283, 3215, 6225, 3215, 3215, 34892, 33604, 41779, 20666, 2304, 4587, 9640, 1863, 3660, 49374, 16712, 3794, 27884, 16070, 14851, 3660, 44945, 15040, 38436, 8978, 3224, 33427, 31845, 4587, 5296, 33456, 16712, 3794, 27884, 6225, 3555, 9640, 3660, 18871, 6055, 1211, 9307, 3660, 8978, 6055, 1211, 9307, 3660, 16070, 14851, 3660, 6055, 1211, 9307, 3660, 8978, 1975, 2655, 1863, 9957, 6156, 3555, 1863, 32887, 5016, 48812, 25513, 9957, 6055, 3794, 27884, 8978, 8608, 2655, 3660, 15844, 25062, 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وبناء على ذلك كل وارث من هؤلاء الورثة بيأخذ حقه مساويا لفرضه، فالجدة أخدت واحد، تمام؟", "tokens": [45340, 3794, 10721, 37977, 6225, 18513, 37977, 44945, 38251, 1829, 11296, 12399, 13412, 2407, 37495, 22653, 6225, 18513, 37977, 22807, 16472, 3224, 1975, 2655, 3794, 995, 35473, 8608, 3224, 10943, 2423, 13063, 12984, 3660, 20449, 1975, 1829, 8592, 22807, 20449, 5551, 36520, 47524, 10721, 1211, 2655, 16095, 46599, 1863, 16606, 15844, 29910, 23275, 28242, 4032, 9640, 12984, 9154, 8032, 33604, 1211, 16606, 2423, 13063, 12984, 3660, 4724, 1829, 10721, 9778, 8848, 11331, 4587, 3224, 47524, 995, 2407, 25528, 5296, 5172, 43042, 3224, 12399, 6156, 6027, 7435, 3215, 3660, 5551, 9778, 3215, 2655, 36764, 24401, 12399, 46811, 10943, 22807], "avg_logprob": -0.10779671370983124, "compression_ratio": 1.701657458563536, "no_speech_prob": 9.357929229736328e-06, "words": [{"start": 1087.14, "end": 1087.86, "word": "المسألة", "probability": 0.928955078125}, {"start": 1087.86, "end": 1088.34, "word": " 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{"start": 1288.52, "end": 1289.12, "word": " اتفقنا", "probability": 0.932421875}, {"start": 1289.12, "end": 1289.3, "word": " إن", "probability": 0.6328125}, {"start": 1289.3, "end": 1289.72, "word": " الأصول", "probability": 0.95068359375}, {"start": 1289.72, "end": 1290.3, "word": " الأصلية", "probability": 0.8642578125}, {"start": 1290.3, "end": 1290.7, "word": " سبعة", "probability": 0.9508463541666666}, {"start": 1290.7, "end": 1291.18, "word": " أصول", "probability": 0.984375}, {"start": 1291.18, "end": 1291.64, "word": " من", "probability": 0.869140625}, {"start": 1291.64, "end": 1292.0, "word": " ضمنها", "probability": 0.9892578125}, {"start": 1292.0, "end": 1292.56, "word": " الستة،", "probability": 0.83349609375}, {"start": 1292.56, "end": 1292.7, "word": " صح", "probability": 0.9931640625}, {"start": 1292.7, "end": 1292.88, "word": " ولا", "probability": 0.95458984375}, {"start": 1292.88, "end": 1293.46, "word": " لأ؟", "probability": 0.9021809895833334}, {"start": 1293.46, 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diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dUGlm8alybU_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dUGlm8alybU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..20a99ff01dd93cb3aef26363c1a9fc234713b017
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/dUGlm8alybU_raw.srt
@@ -0,0 +1,932 @@
+1
+00:00:04,980 --> 00:00:08,120
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,120 --> 00:00:11,260
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,260 --> 00:00:15,440
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,440 --> 00:00:18,860
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,860 --> 00:00:22,480
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,480 --> 00:00:27,440
+وبركاتك كيف حالكوا نطيبات ان شاء الله؟ امتحاناتنا
+
+7
+00:00:27,440 --> 00:00:31,910
+جيدة ان شاء الله؟بتنجحوا بإذن الله؟ طيب عظيم
+
+8
+00:00:31,910 --> 00:00:36,670
+النجاح يعني 90 فما فوق ان شاء الله اذا لازمنا
+
+9
+00:00:36,670 --> 00:00:41,030
+نتحدث حول اقسام المسائل كنا قد تحدثنا ان المسائل
+
+10
+00:00:41,030 --> 00:00:46,010
+ثلاثة اقسام مسألة عادلة ومسألة عائلة ومسألة قاصرة
+
+11
+00:00:46,010 --> 00:00:51,550
+فعالجنا المسألة العائلة ثم شرعنا بالحديث عن معالجة
+
+12
+00:00:51,550 --> 00:00:56,600
+المسألة القاصرة وهي تلك المسألةالتي قلت فيها سهام
+
+13
+00:00:56,600 --> 00:01:02,420
+الورثة عن أصلي مسألتهم قلنا إن الرد يعالج حسب نوع
+
+14
+00:01:02,420 --> 00:01:08,780
+المسألة فقد يكون الورثة فريق واحد من الورثة دون
+
+15
+00:01:08,780 --> 00:01:13,980
+وجود أي من الأزواج و هذا النوع و هذا القسم من
+
+16
+00:01:13,980 --> 00:01:18,880
+أقسام مسائل الرد علاجه بسيط جدا و هو أن هذا الوارث
+
+17
+00:01:18,880 --> 00:01:25,970
+صاحب الفرض يأخذ جميع التركة فرضا و ردابغض النظر عن
+
+18
+00:01:25,970 --> 00:01:29,650
+مين هو هذا الوارث لكن لازم يكون من صاحب فرض لأنه
+
+19
+00:01:29,650 --> 00:01:35,050
+لو كان عصبتان مش راح يكون فيه أصلا رد عنده لماذا؟
+
+20
+00:01:35,050 --> 00:01:39,990
+لأن العاصب هو من يأخذ إما جميع التركة أو ما تبقى
+
+21
+00:01:39,990 --> 00:01:45,070
+بعد أصحاب الفرود وبالتالي شكل أساسي موضوع الرد كما
+
+22
+00:01:45,070 --> 00:01:50,710
+سبقوا أنقولنا بإنه لا يتصور أن يكون هناك رد إذا
+
+23
+00:01:50,710 --> 00:01:57,830
+وجد عصباتوبالتالي فإن مسائل الرد مقتصرة على أصحاب
+
+24
+00:01:57,830 --> 00:02:01,890
+الفرود وكمان شغلة تانية أن هؤلاء أصحاب الفرود لم
+
+25
+00:02:01,890 --> 00:02:06,390
+يستغرقوا جميع التريكة بل بقى هناك فائد والمعالجة
+
+26
+00:02:06,390 --> 00:02:10,110
+أرجع أقول زي ما قلت أن في عندي أربع أقسام القسم
+
+27
+00:02:10,110 --> 00:02:14,430
+الأول أن يكون هناك فريق واحد من الوردة بدون أحد
+
+28
+00:02:14,430 --> 00:02:18,690
+الزوجين حينها فإن هذا الفريق يستحق جميع التريكة
+
+29
+00:02:18,690 --> 00:02:24,200
+فرضا و ردابالنسبة ليه؟ الفريق الثاني وهو ما إذا
+
+30
+00:02:24,200 --> 00:02:31,780
+وجد أكثر من فريق من الورثة دون أحد الزوجين ومعالجة
+
+31
+00:02:31,780 --> 00:02:36,780
+هذا الفريق سهل جدا تماما كمعالجتنا لمسائل العوض شو
+
+32
+00:02:36,780 --> 00:02:41,500
+يعني؟ أنه بنروح نلغي الأصل الأصلي للمسألة ونضعه
+
+33
+00:02:41,500 --> 00:02:48,120
+أصلا بديلا عنه يعرف بالأصل الردي، تمام؟ لذلك لو في
+
+34
+00:02:48,120 --> 00:02:55,950
+عندي مثلا بنتو بنت قبل و أم لحظة معايا هيو كذا
+
+35
+00:02:55,950 --> 00:03:00,530
+فريق بدون أحد الزوجين كيف بدي أعالج؟ حل طبيعي
+
+36
+00:03:01,830 --> 00:03:06,090
+المسألة من ستة هان تلاتة واحد واحد وبالتالي
+
+37
+00:03:06,090 --> 00:03:09,810
+المسألة صارت من خمسة فهي المعالجة تماما كما علجنا
+
+38
+00:03:09,810 --> 00:03:14,430
+مسائل العقول أنه نلغي الأصل الأصلي ونضع أصلا بديلا
+
+39
+00:03:14,430 --> 00:03:18,830
+عنه يعرف بالأصل الردي تمام هذا بالنسبة للقسم
+
+40
+00:03:18,830 --> 00:03:23,150
+الثاني القسم الثالث أن يكون هناك فريق واحد من
+
+41
+00:03:23,150 --> 00:03:31,120
+الورثةمع أحد الزوجين في هذه الحالة المعالجة تكون
+
+42
+00:03:31,120 --> 00:03:34,480
+كالتالي يعني أمر أيضا هين جدا في القسم التالت ان
+
+43
+00:03:34,480 --> 00:03:42,030
+عندي مثلا زوجة وبنتفالان انا كطالب مبتدئ لسه
+
+44
+00:03:42,030 --> 00:03:46,830
+ماعندي خلفية عن اني بمجرد النظر على طول اعرف انها
+
+45
+00:03:46,830 --> 00:03:49,690
+ردية وإن كان احنا صرنا علماء يعني ما شاء الله عنا
+
+46
+00:03:49,690 --> 00:03:54,050
+صرنا got a shot كبير في المساق وبالتالي سهل إلي
+
+47
+00:03:54,050 --> 00:03:57,310
+وإلك أنه بمجرد ما نشوف هذه المسألة على طول نعرف
+
+48
+00:03:57,310 --> 00:04:02,110
+إنها ردية صح ولا لأ؟ لكن ومع ذلك بدي أفترض أنه أنا
+
+49
+00:04:02,110 --> 00:04:06,630
+لأني متوترة بالامتحان أو كده فمش عارفة فإيش بتروح
+
+50
+00:04:06,630 --> 00:04:11,880
+تعملي بتحليها حال طبيعي؟ربون؟ قهان إيش؟ عفوا أسفة،
+
+51
+00:04:11,880 --> 00:04:16,700
+تمون؟ أسفة، لأ مصح صحين ما شاء الله، إذا قهان نصف
+
+52
+00:04:16,700 --> 00:04:20,480
+فبتروح تحلي المسألة من تمانية، قهان واحد، قهان
+
+53
+00:04:20,480 --> 00:04:24,860
+بتعطيها إيش؟ أربعة، فبتروح تعمليها، طبعا هذا
+
+54
+00:04:24,860 --> 00:04:30,590
+الكلام غلطلأن طالما الأسهم أقل من أصل المسألة إذا
+
+55
+00:04:30,590 --> 00:04:34,150
+المسألة قاصرة وهذا يعني أني بدي علاجها معالجة
+
+56
+00:04:34,150 --> 00:04:38,190
+صحيحة والمعالجة تكون حسب نوع المسألة اتفقنا إذا
+
+57
+00:04:38,190 --> 00:04:41,630
+فريق واحد بدون الزوجين عرفنا كيف نعالج أكتر من
+
+58
+00:04:41,630 --> 00:04:44,490
+فريق بدون أحد الزوجين برضه عرفنا كيف نعالج بهذه
+
+59
+00:04:44,490 --> 00:04:49,410
+الطريقة لكن هنا عندي فريق مع أحد الزوجين فالمعالجة
+
+60
+00:04:49,410 --> 00:04:54,490
+تكون بأن أجعل أصل مسألة أحد الزوجين هو أصلاً
+
+61
+00:04:54,490 --> 00:05:01,080
+للمسألةوالزوج أو الزوجة بياخد فرضه كما هو والباقي
+
+62
+00:05:01,080 --> 00:05:07,460
+لمين؟ لصاحب الفرض اللي موجود مع أحد الزوجين فهياخد
+
+63
+00:05:07,460 --> 00:05:11,460
+الأربعة بالفرض والتلاتة بالرد، تمام؟ يعني إما
+
+64
+00:05:11,460 --> 00:05:15,660
+بتقولي كده أو مباشرة بتقولي واحد و هنقاش سبعة،
+
+65
+00:05:15,660 --> 00:05:22,820
+فرضان؟وردًا بس طيب لو أجيب مثلًا مثال آخر أقول
+
+66
+00:05:22,820 --> 00:05:30,720
+مثلًا زوجة و خلّينا يا ستة أقول زوجة و اتنين
+
+67
+00:05:30,720 --> 00:05:40,260
+أخت اتنين بنتطبعا الزوجة تمون وهدول طولتين فانا
+
+68
+00:05:40,260 --> 00:05:44,540
+برضه بدي اعتبر حالي مبتدئة فالمسألة مين جداش من
+
+69
+00:05:44,540 --> 00:05:50,620
+أربع وعشرين هن تلاتة و هن ستاش فتسعتاش أجل من
+
+70
+00:05:50,620 --> 00:05:55,450
+الأربع وعشرين مابتعمليش كده مابتعمليش كدهغلط فإيش
+
+71
+00:05:55,450 --> 00:05:58,670
+الحل قدامك خيارين المرة الماضية حكينا عن الخيار
+
+72
+00:05:58,670 --> 00:06:04,470
+اللي إحنا بنعتمده قبل ما أقول اعتبرنا خيار حنعتمده
+
+73
+00:06:04,470 --> 00:06:09,110
+بس برضه لو حلنا هيك صح لكن بدك تقول يهان تلاتة
+
+74
+00:06:09,110 --> 00:06:16,630
+وهان ستة عشر زائد خمسة اللي هو الباقي يعني فيعني
+
+75
+00:06:16,630 --> 00:06:20,350
+نفس الشيء لأن لحظي معايا تلاتة من أربع وعشرين اللي
+
+76
+00:06:20,350 --> 00:06:28,300
+هي واحد ع تمانية وهانجدش هيطلع دول 21 على 24 فهي
+
+77
+00:06:28,300 --> 00:06:31,960
+هي هتصير يعني لو حلتي كده أو نفس المسألة ممكن
+
+78
+00:06:31,960 --> 00:06:37,800
+انحلها بهذه الطريقة انه هاد ايش تمون و هاد تلتان
+
+79
+00:06:37,800 --> 00:06:41,700
+قلنا قبل شوية المعالجة بدها تكون بأن اجعل أصل
+
+80
+00:06:41,700 --> 00:06:45,860
+مسألة أحد الزوجين أصلا للمسألة طالما في فريق واحد
+
+81
+00:06:45,860 --> 00:06:51,370
+مع أحد الزوجين تجعل هذا أصل للمسألةفالزوج أو
+
+82
+00:06:51,370 --> 00:06:55,290
+الزوجة بياخد فرضه زي ما هو والباقي لهدول فرضا و
+
+83
+00:06:55,290 --> 00:06:59,220
+رددا و خلصو هذا بنعتمدها احنا بالحالة ففيش داية
+
+84
+00:06:59,220 --> 00:07:02,620
+تعملي هذه الخطوة لأن هذه الخطوة بدها تخليك تروح
+
+85
+00:07:02,620 --> 00:07:07,700
+تختصره و ترجع لهذه هي هي لأن ال 21 لما تختصريها
+
+86
+00:07:07,700 --> 00:07:13,340
+هتلاقيها 7 صح ولا لأ يعني على 3 على 3 على 3 ع 3 8
+
+87
+00:07:13,340 --> 00:07:18,620
+ع 3 1 ع 3 7 هي هي صح ولا لأ فنفس الفكرة فليش انا
+
+88
+00:07:18,620 --> 00:07:23,550
+اعمل هذه الخطوة بعدين اختصرها لأ من البدايةعلم؟
+
+89
+00:07:23,550 --> 00:07:28,870
+هذا بالنسبة ليه القسم الثالث من مسائل الرد اليوم
+
+90
+00:07:28,870 --> 00:07:33,010
+بإذن الله سنتحدث عن القسم الرابع من أقسام مسائل
+
+91
+00:07:33,010 --> 00:07:39,150
+الرد وهذا القسم يا جماعة فكرته أنه عندي كذا فريق
+
+92
+00:07:39,150 --> 00:07:43,990
+مع أحد الزوجين كذا فريق مع أحد الزوجين بدنا نشوف
+
+93
+00:07:43,990 --> 00:07:47,430
+كيف نعالج هذا القسم من مسائل الرد
+
+94
+00:07:52,310 --> 00:08:06,490
+يعني مثلا عندي زوجة و أم و تلاتة أخ لأم الأن
+
+95
+00:08:06,490 --> 00:08:10,970
+يا جماعة أنا كمبتدي أبحل المسألة لأن لساتني مش
+
+96
+00:08:10,970 --> 00:08:16,390
+عارفة هذا إيش نوع المسألة قاصرة عادلة عائلة وإن
+
+97
+00:08:16,390 --> 00:08:19,730
+كان بالممارسة هتصيري بمجرد ما تشوفيها تعرفي إيش
+
+98
+00:08:19,730 --> 00:08:26,130
+نوعهافبتيجي تحلي عادي حل طبيعي هان ربع و هان سدس و
+
+99
+00:08:26,130 --> 00:08:33,210
+هان تلت فالمسألة من اتناش هنا تلاتة و هنا اتنين و
+
+100
+00:08:33,210 --> 00:08:37,790
+هنا اربع تعالج معاهم مع بعض هتلاقيهم تسعة فهتقولي
+
+101
+00:08:37,790 --> 00:08:42,620
+على طول ان حلك غلطفبس بتخلي الفروض و بتمسح هذا
+
+102
+00:08:42,620 --> 00:08:47,980
+تمسح بس التأصيل و الأسهم حلو؟ هذه أول خطوة
+
+103
+00:08:47,980 --> 00:08:51,920
+بتعمليها مع كل المسائل لأنه دائما قبل ما بدنا نحل
+
+104
+00:08:51,920 --> 00:08:55,960
+شو بدنا نعمل بدي أنصنف المسألة نعرف أش نوع المسألة
+
+105
+00:08:55,960 --> 00:09:00,020
+عساس أقدر أعالجها صح ولا لا؟ لأن إذا ماعرفت نوع
+
+106
+00:09:00,020 --> 00:09:02,840
+المسألة مش راح أقدر أعالج أو بالأحرى راح أعالج
+
+107
+00:09:02,840 --> 00:09:08,020
+معالجة خاطئة تمام؟ حلو فالان أنا أجيت .. أعرفت أن
+
+108
+00:09:08,020 --> 00:09:12,010
+هذه المسألة قاصرة حلو؟خطوة تانية بقول طيب في عندي
+
+109
+00:09:12,010 --> 00:09:17,440
+أقسام ليه مسائل الرد؟ممكن فريق واحد بدون أحد زوجين
+
+110
+00:09:17,440 --> 00:09:22,420
+أكتر من فريق بدون أحد زوجين فريق مع أحد الزوجين
+
+111
+00:09:22,420 --> 00:09:26,620
+طبعا هات كله مش موجود في مسألتنا القسم الرابع أكتر
+
+112
+00:09:26,620 --> 00:09:33,000
+من فريق مع أحد الزوجين فهان المعالجة تكون بأن أجعل
+
+113
+00:09:33,000 --> 00:09:39,120
+المسألة مسألتين بنجعل هذه المسألة مسألتين مسألة
+
+114
+00:09:39,120 --> 00:09:46,120
+لأحد الزوجين ومسألة لباقي الوردةبمعنى أني بتعامل
+
+115
+00:09:46,120 --> 00:09:51,400
+مع هذه المسألة ابتداء كإنها مسألتان، حلو؟ يعني هذه
+
+116
+00:09:51,400 --> 00:09:56,300
+مسألة لحال و هذه مسألة لحال، بعالج كل واحدة، بعدين
+
+117
+00:09:56,300 --> 00:10:01,780
+بروح أعمل معالجة جماعية، أنصح التعبير، حلو؟فالان
+
+118
+00:10:01,780 --> 00:10:05,440
+انا لما بروح اعمل المسألة مسألتين و بحل الحل طبيعي
+
+119
+00:10:05,440 --> 00:10:10,260
+جدا المسألة هدى من أربعة هنجدش واحد المسألة هدى من
+
+120
+00:10:10,260 --> 00:10:14,340
+جداش من ستة صح ولا لأ؟ اتقوليش من اتناش يا اللى
+
+121
+00:10:14,340 --> 00:10:17,820
+قولتي من اتناش من ستة الان لما تعوجى هذا القسم
+
+122
+00:10:17,820 --> 00:10:23,280
+انسى مسألة أحد الزوجين انسى خالص فاحنا هنا لحظى
+
+123
+00:10:23,280 --> 00:10:27,730
+معايا عندى كذا فريق بدون أحد الزوجينفأصلها من 6
+
+124
+00:10:27,730 --> 00:10:35,390
+هنجداش 1 و هنا 2 فالمسألة صارت من 3 ألم نتفق أنه
+
+125
+00:10:35,390 --> 00:10:39,690
+في حال وجود أكثر من فريق دون أحد الزوجين فإن
+
+126
+00:10:39,690 --> 00:10:44,630
+المعالجة تكون بإلغاء الأصل الأصلي وجعل أصلا بديلا
+
+127
+00:10:44,630 --> 00:10:49,970
+عنه يعرف بالأصل الردي فهذا هو هذا هي المسألة من
+
+128
+00:10:49,970 --> 00:10:53,750
+القسم التاني صح ولا لا فهي معالجتها هذا بنسمي أش
+
+129
+00:10:53,750 --> 00:11:05,820
+الأصلالرد حلو وهذا بنسمي ايش اصل مسألة احد الزوجين
+
+130
+00:11:05,820 --> 00:11:09,840
+فالان
+
+131
+00:11:09,840 --> 00:11:13,640
+في هذه المسألة نرجع لهذه المسألة المسألة هي مش
+
+132
+00:11:13,640 --> 00:11:18,960
+اعطينا الزوجة فرضها زي ما هو فبدنا نقول هنقل باقي
+
+133
+00:11:18,960 --> 00:11:28,930
+بعد احد الزوجينالباقي بعده أحد الزوجين لأن الزوجة
+
+134
+00:11:28,930 --> 00:11:32,670
+أخدت واحد من أربع جدش ضال من الأربعة تلاتة صح ولا
+
+135
+00:11:32,670 --> 00:11:37,800
+لأ؟ لأن أنا بعالج المسألة هاي لحالهااللي هو أصلها
+
+136
+00:11:37,800 --> 00:11:42,040
+اللي هو أصل مسألة الزوجين فبنعطي الزوج أو الزوجة
+
+137
+00:11:42,040 --> 00:11:46,240
+فرضه زي ما هو لإن أحنا متفقين أن الأزواج لا يرد
+
+138
+00:11:46,240 --> 00:11:49,320
+عليهم كما سبق و أنت حدثنا المحاضرة السابقة
+
+139
+00:11:49,320 --> 00:11:54,320
+وبالتالي الزوجة أخدت واحد من الأربعة يعني مافيش
+
+140
+00:11:54,320 --> 00:11:59,380
+إلها زيادة، حلو؟ بالنسبة لي الباقي بعد أحد الزوجين
+
+141
+00:11:59,380 --> 00:12:03,070
+تلاتة، من وين جيبنا التلاتة؟بقيت الأربع لأنه أخدنا
+
+142
+00:12:03,070 --> 00:12:06,730
+من الأربع واحد بس حلو هذه الخطوة الأولى لسه
+
+143
+00:12:06,730 --> 00:12:11,270
+ماعملناش الدمش لأنه هدفنا نعمل مسألة واحدة فالان
+
+144
+00:12:11,270 --> 00:12:18,230
+الخطوة الثانية أننا نقارن بين الأصل الردي لمسألة
+
+145
+00:12:18,230 --> 00:12:26,070
+باقي الورثة هذه بنسميها يا جماعة مسألة باقي الورثة
+
+146
+00:12:26,070 --> 00:12:30,430
+وهذه بنسميها مسألة أحد الزوجين
+
+147
+00:12:34,400 --> 00:12:40,280
+حلو؟ طيب إذا الخطوة التانية بنروح نقارن بين الأصل
+
+148
+00:12:40,280 --> 00:12:45,660
+الربدي لمسألة باق الورثاء والباقي بعد أحد الزوجين
+
+149
+00:12:45,660 --> 00:12:50,500
+بنقارن بيناتهم وبالمقارنة يتضح أن هناك أحد
+
+150
+00:12:50,500 --> 00:12:56,860
+احتمالين بس إلا هما أن يكون بينهما تماثل أو تباين
+
+151
+00:12:56,860 --> 00:13:02,420
+يعني اختلافاما تماثل او اختلاف فالان الاحتمال
+
+152
+00:13:02,420 --> 00:13:07,820
+الاول وهو ما سنتحدث حوله اللي هو ان يكون هناك
+
+153
+00:13:07,820 --> 00:13:13,320
+تماثل بين مسألة باقي الورثة عفوا بين الاصل الرد
+
+154
+00:13:13,320 --> 00:13:19,790
+لمسألة باقي الورثة والباقي بعدأحد الزوجين
+
+155
+00:13:19,790 --> 00:13:25,550
+وبالمقارنة يتضح أن هناك احتمالين إما تماثل أو
+
+156
+00:13:25,550 --> 00:13:29,950
+اختلاف في هذه المسألة لجينا إيش المقارنة إيش طلعت
+
+157
+00:13:29,950 --> 00:13:35,930
+لنا تماثل فإذا كان هناك تماثل بين الأصل الردي
+
+158
+00:13:35,930 --> 00:13:42,710
+لمسألة باقي الورثة والباقي بعد أحد الزوجين فإن
+
+159
+00:13:42,710 --> 00:13:49,470
+معالجة المسألة تكون بأن نجعل الأصل الجامع للمسألة
+
+160
+00:13:49,470 --> 00:13:55,270
+هو أصل مسألة أحد الزوجين، إذا الأصل الجامع، حان في
+
+161
+00:13:55,270 --> 00:13:58,630
+حاجة اسمها الأصل الجامع
+
+162
+00:14:00,000 --> 00:14:03,860
+بدي أجعل الأصل الجامع للمسألة كلها، اللي أنا بدي
+
+163
+00:14:03,860 --> 00:14:08,540
+أعتبرها مسألة واحدة اللي هو ايش؟ أصل مسألة أحد
+
+164
+00:14:08,540 --> 00:14:14,320
+الزوجين، أربع ثم نعطي الزوج أو الزوجة طبعا نصيبه
+
+165
+00:14:14,320 --> 00:14:19,710
+كما هو، حلو؟من مسألته لأن هيك هيك هي ربع فمش
+
+166
+00:14:19,710 --> 00:14:24,890
+هيتغير مش هيزيد بينما باقي الورثة بننزل أسهمهم
+
+167
+00:14:24,890 --> 00:14:29,630
+اللي في مسألتهم زي ما هي لكن بدها تكون أسهم من
+
+168
+00:14:29,630 --> 00:14:34,710
+الأربعة مش من التلاتة لأن هذه خلاص لأنه بدي أتعامل
+
+169
+00:14:34,710 --> 00:14:38,870
+مع مسألة واحدة مسألة واحدة إلها أصل واحد شهو هو
+
+170
+00:14:38,870 --> 00:14:45,440
+الأصل اللي هو بنسميه أصل جامع وهو مسألة أحدالزوجة
+
+171
+00:14:45,440 --> 00:14:49,260
+يعني هو اللي بنجعله أصل جامع و بننزل الأسهم زي ما
+
+172
+00:14:49,260 --> 00:14:54,480
+هي فالزوجة واحد من أربع يعني ما انزدلها شيء الأم
+
+173
+00:14:54,480 --> 00:14:59,660
+واحد من أربع هي في الأصل سدس يعني انزدلها لحظة و
+
+174
+00:14:59,660 --> 00:15:04,990
+الإخوة لأم كانوا إيش؟كانوا تلت يعني اتنين من ستة
+
+175
+00:15:04,990 --> 00:15:09,890
+في الأصل صح؟ صاروا عاشوا اتنين من أربع فزادت حصتهم
+
+176
+00:15:09,890 --> 00:15:14,890
+مين اللي ما اتأثر نصيبه؟ الزوج فقط هم اللي لا
+
+177
+00:15:14,890 --> 00:15:19,670
+يردوا عليهم فلحظي معايا هنا نزلنا الأسهم زي ما هي
+
+178
+00:15:19,670 --> 00:15:24,830
+لكن الفارق أن الزوجة ساهمها هو و هو مااختلفش بينما
+
+179
+00:15:24,830 --> 00:15:29,070
+هدول صار ساهمهم في مسألتهم من أصل مسألة أحد
+
+180
+00:15:29,070 --> 00:15:35,200
+الزوجين وليس من أصل مسألتهمساهمهم في مسألتهم نفسه
+
+181
+00:15:35,200 --> 00:15:40,960
+لكن من أصل مسألة أحد الزوجين وليس من أصل مسألتهم
+
+182
+00:15:40,960 --> 00:15:47,040
+هذا ما يتعلق بمعالجة الاحتمال الأول من القسم
+
+183
+00:15:47,040 --> 00:15:50,820
+الرابع اللي هو إذا بدي يكون في عندي تماثل بين
+
+184
+00:15:50,820 --> 00:15:55,700
+الأصل الرد لمسألة باقي الورثة والباقي بعد أحد
+
+185
+00:15:55,700 --> 00:16:01,640
+الزوجينوقضية التماثل يا جماعة لا يكون في كل مسائل
+
+186
+00:16:01,640 --> 00:16:04,760
+الميراث شو ما كانت المسألة إلا في تلت مسائل بس
+
+187
+00:16:04,760 --> 00:16:08,800
+يعني فش إمكانية غير تلت مسائل ألاجي فيها تماثل بين
+
+188
+00:16:08,800 --> 00:16:15,180
+مسألة أحد الزوجين وبين الباقي بعد الورثة اللي هو
+
+189
+00:16:15,180 --> 00:16:20,020
+الأصل الرد و الباقيفقط التماثل بدي يكون بس عندي في
+
+190
+00:16:20,020 --> 00:16:24,080
+تلات مسائل من تحول تجتهد وتقولي شهما لإحتمالات
+
+191
+00:16:24,080 --> 00:16:28,640
+التلاتة بس تلات مسائل اللي ممكن يكون فيها تماثل
+
+192
+00:16:28,640 --> 00:16:32,580
+لما بنقول بس تلات مسائل معناته أي مسألة ردية غير
+
+193
+00:16:32,580 --> 00:16:37,480
+التلاتة هيكون اختلاف صح ولا لأ؟ حلو من تحول تجتهد
+
+194
+00:16:37,480 --> 00:16:41,460
+من خلال هدول نفسهم اجتهدي غيري وبدلي غيري وبدلي
+
+195
+00:16:41,460 --> 00:16:44,820
+عساس النتيجة تطلع هي هي الله اجتهدي يلا حاول
+
+196
+00:16:46,730 --> 00:16:51,870
+اجتهدوا مأثرة عليكوا الامتحانات مثلا عمريها مثلا
+
+197
+00:16:51,870 --> 00:16:56,310
+عمريها شو علاقتها؟ اه حاولوا يالا اجتهدوا أبدا
+
+198
+00:16:56,310 --> 00:17:00,750
+نصيبة جد
+
+199
+00:17:00,750 --> 00:17:15,260
+جدة okay جدة ماشي يالا و بعدين و اشهي هي تلاتة أخ
+
+200
+00:17:15,260 --> 00:17:21,660
+لأم أو أم و أخ لأم هيهم إذا تلت احتمالات بس طبعا
+
+201
+00:17:21,660 --> 00:17:25,560
+هان العدد إيش مكان المهم عدد يعني الفكرة أنه عدد
+
+202
+00:17:25,560 --> 00:17:29,540
+تمام لإنه دائما العدد هو ال total فإذا لحظة معايا
+
+203
+00:17:29,540 --> 00:17:35,820
+تلت مسائل okay تفضلما هو هذا سدس وهذه تلت فعكس بعض
+
+204
+00:17:35,820 --> 00:17:40,180
+هتصير هي هي يعني هي هي فإذا عندي تلت احتمالات
+
+205
+00:17:40,180 --> 00:17:44,820
+ومستحيل يكون في عندي tomato غير في التلت مسائل هذه
+
+206
+00:17:44,820 --> 00:17:48,800
+و هي مرة تانية المسألة الأساسية اللي حلناها اللي
+
+207
+00:17:48,800 --> 00:17:52,740
+عندي أم و أخوة لأم بديش أقول يا ست تلاتة عساس
+
+208
+00:17:52,740 --> 00:17:56,340
+مايصيرش عندنا أي laps تمام؟ نقول أخوة المهم عدد
+
+209
+00:17:56,340 --> 00:18:02,140
+حلو؟ لأن اتفقنا الأخوة شوما كان عددهم تلت صح ولا
+
+210
+00:18:02,140 --> 00:18:07,110
+لا؟حلو لكن هي هتفرج معايا العدد في موضوع التصحيح
+
+211
+00:18:07,110 --> 00:18:12,110
+يعني بس مش أكتر فاخوة اليوم او مش هدا هي ال 6 طولت
+
+212
+00:18:12,110 --> 00:18:15,910
+هي المسألة اللي حلناها فإذا تلاتة الأصل الردي وهنا
+
+213
+00:18:15,910 --> 00:18:22,050
+الباقي تلاتة إذا في تماثر هاي واحد اتنين بدنا نحط
+
+214
+00:18:22,050 --> 00:18:27,170
+هنا جدة واخوة
+
+215
+00:18:27,990 --> 00:18:34,090
+لأم فالحل هو هو لن يختلف سُدُس أطول صح ولا لأ فإذا
+
+216
+00:18:34,090 --> 00:18:41,110
+نفس الفكرة و الأمر التالت أنه عندي أخ لأمأخ لأم
+
+217
+00:18:41,110 --> 00:18:45,270
+واحد و أم لأن الأخ له السدس و الأم لها التلت لعدم
+
+218
+00:18:45,270 --> 00:18:49,870
+وجود عدد من الإخوة في هذه الحالة لحظي معايا أن
+
+219
+00:18:49,870 --> 00:18:55,750
+الأصل الردي لمسألة باقي الورثة تلاتة والباقي بعد
+
+220
+00:18:55,750 --> 00:19:00,900
+أحد الزوجين أيضا تلاتةإيش الحل؟ إيش المعالجة؟ أننا
+
+221
+00:19:00,900 --> 00:19:06,820
+نجعل أصل مسألة الزوجين هو الأصل الجامع للمسألة،
+
+222
+00:19:06,820 --> 00:19:10,920
+لأنه أنا بدي أخليها مسألة واحدة بعد هذه المعالجة،
+
+223
+00:19:10,920 --> 00:19:15,960
+تمام؟ أصل مسألة أحد الزوجين هو الأصل الجامع لهذه
+
+224
+00:19:15,960 --> 00:19:21,120
+المسألة، وحينها فإن أحد الزوجين يأخذ فرضه كما هو
+
+225
+00:19:22,520 --> 00:19:27,400
+وباق الورثة بيأخذ الأسهم في مسألتهم هي هي لكن من
+
+226
+00:19:27,400 --> 00:19:31,820
+أصل مسألة أحد الزوجين لا من أصل مسألتهم فبتصير هذا
+
+227
+00:19:31,820 --> 00:19:37,160
+هو الأصل النهائي للمسألة فقط حلو هذا ما يتعلق
+
+228
+00:19:37,160 --> 00:19:41,900
+بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن
+
+229
+00:19:41,900 --> 00:19:47,860
+الله نتحدث عما لو كان هناك اختلاف بين الأصل الرد و
+
+230
+00:19:49,110 --> 00:19:53,370
+الباقي بعد أحد الزوجين سانتحدث عن معالجة هذا
+
+231
+00:19:53,370 --> 00:19:56,930
+الاحتمال في المحاضرة القادمة بإذن الله أقول قولي
+
+232
+00:19:56,930 --> 00:20:00,750
+هذا وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على
+
+233
+00:20:00,750 --> 00:20:05,110
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/g4FwxxvTSuY_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/g4FwxxvTSuY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3336fa1f680b358d4e0eae38d1d17d5cc0b1a5af
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/g4FwxxvTSuY_postprocess.srt
@@ -0,0 +1,1032 @@
+1
+00:00:05,200 --> 00:00:07,980
+أعوذ بالله السلام عليهم من الشيطان الراجيم بسم
+
+2
+00:00:07,980 --> 00:00:11,240
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,240 --> 00:00:15,260
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,260 --> 00:00:18,200
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,200 --> 00:00:21,740
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,740 --> 00:00:27,020
+وبركاته كيف حالكوا نطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:27,020 --> 00:00:32,320
+ان شاء اللهطيب عظيم إذا كنا قد تحدثنا المحاضرة
+
+8
+00:00:32,320 --> 00:00:39,020
+السابقة حول ميراث الخنثة وقلنا بالنسبة ليه الورثة
+
+9
+00:00:39,020 --> 00:00:46,280
+إذا وجد من بينهم شخص لديه تشوه جنسي ولا يعرف أذاكر
+
+10
+00:00:46,280 --> 00:00:52,160
+هو أو أنثى فإن الطب اليوم في الوقت الحالي في ..
+
+11
+00:00:52,160 --> 00:00:58,310
+خليني أقولفي حالات كثيرة يستطيع أن يحسم الأمر
+
+12
+00:00:58,310 --> 00:01:05,470
+ويجزم قوله بأن هذا الخنثة ذكرا أو أنثى وبالعادة من
+
+13
+00:01:05,470 --> 00:01:09,890
+خلال إجراء الفحص الجيني كما سبق وأنقلنا لا يستغرق
+
+14
+00:01:09,890 --> 00:01:15,580
+هذا الفحص إلا بضعة أياممن خلال هذه الأيام تظهر
+
+15
+00:01:15,580 --> 00:01:20,800
+النتيجة ويتبين في الكثير الغالب وضع هذه الحالة من
+
+16
+00:01:20,800 --> 00:01:26,200
+أنها أنس أو ذكر وبناء على ذلك يكون التوريث طبيعي
+
+17
+00:01:26,200 --> 00:01:31,820
+ولا إشكال في التوريث في مثل هذه الحالاتوبناء على
+
+18
+00:01:31,820 --> 00:01:37,660
+ذلك فإن الأصل طالما أن الطب يستطيع عبر إجراء الفحص
+
+19
+00:01:37,660 --> 00:01:44,180
+الجيني أن يخبرني بجنس هذا المولود مثلا حينها لا
+
+20
+00:01:44,180 --> 00:01:50,020
+داعي لتقسيم التاريخفالأصل أن ننتظر هذا الفحص أو
+
+21
+00:01:50,020 --> 00:01:56,000
+نتيجة هذا الفحص ثم نورث لكن أحيانا قد يضطر الورثة
+
+22
+00:01:56,000 --> 00:02:00,440
+لقسمة التاركة حينها نقسم بالاعتبارين اللذين
+
+23
+00:02:00,440 --> 00:02:05,420
+ذكرناهما سابقا ونورث الجميع بالأسوأ بمن فيهم
+
+24
+00:02:05,420 --> 00:02:11,620
+الخنثى ثم بعد ظهور نتيجة الفحص نعدل التوريث حسب
+
+25
+00:02:11,620 --> 00:02:17,920
+النتيجة وكما قلت هذا هوفي الحالات الغالبة و التي
+
+26
+00:02:17,920 --> 00:02:22,000
+لا إشكالة فيها كما سبقوا أن قلنا محاضرتنا اليوم
+
+27
+00:02:22,000 --> 00:02:28,160
+بإذن الله سنتحدث عن خنثى حقيقي بمعنى أن الطب اليوم
+
+28
+00:02:28,160 --> 00:02:32,940
+وقف على خنثى حقيقي و لما بقول الطب اليوم وقف على
+
+29
+00:02:32,940 --> 00:02:38,660
+خنثى حقيقي أنه فعلا لم يحسم الأمر أن المسألة
+
+30
+00:02:38,660 --> 00:02:45,820
+لازالت شائكةيعني في إشكال في توريث هذا الشخص
+
+31
+00:02:45,820 --> 00:02:49,980
+باعتبار أن التوريث يقوم ابتداء على معرفة الجنس
+
+32
+00:02:49,980 --> 00:02:54,920
+وهذا جنسه مبهم، لا يعرف أذاكر أن هو أم أنثى يعني
+
+33
+00:02:54,920 --> 00:02:59,140
+أحيانا ممكن تشوف الشكل الظاهر أن أنثى مية بالمية
+
+34
+00:02:59,140 --> 00:03:03,660
+أنثى، كل أمرات الأنوث عليها في كل شأن كمظهر خارجي
+
+35
+00:03:04,240 --> 00:03:08,820
+لكن الجينات بتقول غير هيك الجينات بتقول انه لأ هذا
+
+36
+00:03:08,820 --> 00:03:13,420
+ذكر مش أنثى مع انه المظهر الخارجي كله بيقول انه
+
+37
+00:03:13,420 --> 00:03:17,940
+أنثى عملوا فحوصات كذا لأ التركيبة جوا بتقول اشي
+
+38
+00:03:17,940 --> 00:03:21,940
+تاني فصار في فعلا لبسه فيه إشكال طب احنا بنتعامل
+
+39
+00:03:21,940 --> 00:03:26,740
+مع هذا الشخص كأنثى باعتبار مظهره ام كذكر باعتبار
+
+40
+00:03:26,740 --> 00:03:31,840
+الجينات الموجودة عنده و التركيبة الداخلية لديه
+
+41
+00:03:32,840 --> 00:03:39,360
+وحقيقة هذا أوقع العلماء قديما وحديثا في حيرة من
+
+42
+00:03:39,360 --> 00:03:45,900
+أمر هذا الشخص لم يستطيعوا أن يجزموا حول ما إذا كان
+
+43
+00:03:45,900 --> 00:03:50,500
+هذا الشخص ذكرا أو أنثى وهذا ما يُعرف بالخنثى
+
+44
+00:03:50,500 --> 00:03:55,480
+الحقيقي فهو وإن كان نادرا لحظة بقول نادر لأن
+
+45
+00:03:55,480 --> 00:04:00,020
+الكثير الغالب من حالات الخنثى يرجى اتضاح حاله لكن
+
+46
+00:04:00,020 --> 00:04:06,440
+هناك فئةوهي وإن كانت قليلة إلا أنها موجودة وهي
+
+47
+00:04:06,440 --> 00:04:12,100
+التي فيها إشكال أثناء التوريث فالعلماء قديما حينما
+
+48
+00:04:12,100 --> 00:04:15,980
+تحدثوا عن هذا الأمر عن موضوع الخنسة المشكلة اللي
+
+49
+00:04:15,980 --> 00:04:20,080
+بنحكي عنه حقيقي اختلفوا كيف بدنا نورثه باعتبار
+
+50
+00:04:20,080 --> 00:04:25,090
+خلاص لا يرجع تضاحوا حالةكيف نورثه؟ اختلفوا في ذلك
+
+51
+00:04:25,090 --> 00:04:30,790
+على ثلاثة أقوال القول الأول ذهب إليه المالكية
+
+52
+00:04:30,790 --> 00:04:36,450
+والحنابلة وصاحبين أبي حنيفة لهم من؟ أبو يوسف ومحمد
+
+53
+00:04:36,450 --> 00:04:46,650
+هؤلاء قالوا نورث الخنسة نصف النصيبيننصف النصيبين
+
+54
+00:04:46,650 --> 00:04:52,050
+يعني بتعتبروا إذا ذكر مثلا خمس أسهم إذا أنثى أربع
+
+55
+00:04:52,050 --> 00:04:55,710
+أسهم أجمعيهم و أعطيه نص الخمسة و الأربعة يعني
+
+56
+00:04:55,710 --> 00:04:58,690
+أربعة و نص يعني لأ بتعطيه أربعة و لأ بتعطيه خمسة
+
+57
+00:04:58,690 --> 00:05:05,400
+أعطيه نص التنين نص المجموع نصف النصيبيننصف
+
+58
+00:05:05,400 --> 00:05:09,960
+النصيبين طب ماذا عن باقي الورثة؟ قالوا لك أما باقي
+
+59
+00:05:09,960 --> 00:05:16,140
+الورثة فنعطيهم الأسوأ أي الأقل بالإضافة يعني زائد
+
+60
+00:05:16,140 --> 00:05:21,620
+نصف الفرق بين النصيبين طبعا هناخد مثال و المسألة
+
+61
+00:05:21,620 --> 00:05:25,280
+هتصير سهلة كمان شوية ان شاء الله ننتقل للرأي
+
+62
+00:05:25,280 --> 00:05:32,080
+التاني الشفعية الشفعية قالوا لأ نحن حينما نورث
+
+63
+00:05:32,990 --> 00:05:42,850
+الخنثة الحقيقي نورثه بالأسوأ، باليقين، بالأقل طيب
+
+64
+00:05:42,850 --> 00:05:47,370
+و الباقي؟ باقي الورثة قليك أيضًا بالأقل و بالأسوأ
+
+65
+00:05:47,370 --> 00:05:52,130
+زي الخنثة العادية بالأسوأ و بالأقل فروحنا سألناهم
+
+66
+00:05:52,130 --> 00:05:55,850
+ماذا عن الفائض؟ ماذا عن الباقي؟ باعتبار لا يرجع
+
+67
+00:05:55,850 --> 00:06:01,540
+تضحّله حتى نقول نرجع نوزّى خلاص هو هيدلوا كدهفقالك
+
+68
+00:06:01,540 --> 00:06:07,800
+أما الباقي فيتصالح عليه الورثة يعني بيتصالحوا مع
+
+69
+00:06:07,800 --> 00:06:11,600
+بعض وبيوزعوا قسمة رضائية هم بيتوافقوا بيناتهم
+
+70
+00:06:11,600 --> 00:06:14,980
+بعيدا عن القواعد العامة للميراد بالرضا بالتراضي
+
+71
+00:06:14,980 --> 00:06:20,860
+مافي مشكلة تمام روحنا للمذهب الثالث وهو للحنفية
+
+72
+00:06:20,860 --> 00:06:27,890
+الحنفية قالواانه بالنسبة للخنثة سهل جدا ان اوارثه
+
+73
+00:06:27,890 --> 00:06:32,270
+بالاقل بدي اوارثه بشو بالاسوأ بشو باليقين بالاقل
+
+74
+00:06:32,270 --> 00:06:35,450
+طب ماذا عن باقي الورثة اقلك بالافضل مافيش عندي
+
+75
+00:06:35,450 --> 00:06:41,150
+فائض باعطي عكس الحمل تماما عكس الحمل تماما انه
+
+76
+00:06:41,150 --> 00:06:48,070
+بروح اعطي الخنثة الاقل وباقي الورثة الأفضل باعتبار
+
+77
+00:06:48,070 --> 00:06:53,680
+انه بالنسبة لباقي الورثة على رأي الحنفية نحنجنسهم
+
+78
+00:06:53,680 --> 00:06:57,280
+واضح وكذا فانا بدي أعملهم بالاحتمال الأفضل والنصيب
+
+79
+00:06:57,280 --> 00:07:01,680
+الأفضل بينما الخنسة كون جنسه مش واضح فانا بدي
+
+80
+00:07:01,680 --> 00:07:07,200
+أتعامل مع أقل تقدير لإله وهو الأسوأ فإن كان يارث
+
+81
+00:07:07,200 --> 00:07:11,540
+كأنسة أقل من ميراثه كذكر بعتبره أنسة إن كان يارث
+
+82
+00:07:11,540 --> 00:07:17,660
+كذكر أقل من ميراثه كأنسة أنا بعتبره اش ذكر في هذه
+
+83
+00:07:17,660 --> 00:07:23,850
+الحالةحقيقة من خلال استعراض هذه الأراء يتضح لنا
+
+84
+00:07:23,850 --> 00:07:30,210
+جليا أن الرأي الأول أقرب هذه الأراء للعدالة ففيه
+
+85
+00:07:30,210 --> 00:07:36,450
+تحقيق للعدالة ليش؟ لأن أنا لحظة معايالا اعتبرته
+
+86
+00:07:36,450 --> 00:07:40,630
+ذكر ولا اعتبرته أنثى وفي نفس الوقت ماعتطوش الأسوأ
+
+87
+00:07:40,630 --> 00:07:45,550
+أنا على أي أساس بتعطيه أسوأ هو هجين بين الاتنين
+
+88
+00:07:45,550 --> 00:07:49,090
+يعني له ذكر وله أنثى فليش انا اعطيه الحد الأدنى؟
+
+89
+00:07:49,090 --> 00:07:52,390
+انا بعطيه الحد الوسطالحد الوسط اللي هو نصف
+
+90
+00:07:52,390 --> 00:07:58,370
+النصيبين نصف النصيبين لذلك فإننا مع القول القائل
+
+91
+00:07:58,370 --> 00:08:05,950
+أن نورث الخنثة نصف النصيبين وبالنسبة لباقي الورثة
+
+92
+00:08:05,950 --> 00:08:13,310
+نورثهم الأقل بالإضافة إلى نصف الفرق بين النصيبين
+
+93
+00:08:13,310 --> 00:08:18,410
+لذلك يا جماعة كما قلت قبل قليل هذا الرأي فيه تحقيق
+
+94
+00:08:18,410 --> 00:08:26,580
+للعدالة حقيقةو أيضًافيه احتياط للورثة و للخنثة فيه
+
+95
+00:08:26,580 --> 00:08:32,600
+احتياط لكلا الجانبين وهو يتفق إلى حد كبير مع
+
+96
+00:08:32,600 --> 00:08:37,740
+القواعد العامة للميراث اللي بتقول بأنه ينبغي أن
+
+97
+00:08:37,740 --> 00:08:42,660
+يأخذ كل وارث حقه وهذا الشخص لا هو ذكر ولا هو أنثى
+
+98
+00:08:42,660 --> 00:08:48,680
+فلما تعذر علينا الجزم بأمره فالأصل أن نخرج برأي
+
+99
+00:08:48,680 --> 00:08:53,860
+وسط لا نورثه باعتبار الأسوأولا نورسه باعتبار
+
+100
+00:08:53,860 --> 00:08:57,420
+الأفضل لأن الأفضل معناته إضرار بالورثة والأسوأ
+
+101
+00:08:57,420 --> 00:09:04,280
+إضرار به فنحن نجمع بين الأمرين ونورسه نصف النصيبين
+
+102
+00:09:04,280 --> 00:09:10,640
+هذا باختصار شديد وبناء على ذلك إن أردنا أن نحل أي
+
+103
+00:09:10,640 --> 00:09:17,950
+مسألة من مسائل الميراث من ضمنهموارث خمسة حقيقي،
+
+104
+00:09:17,950 --> 00:09:23,270
+لحظة حقيقي، فحينها بدي أعمل و أحل المسألة على
+
+105
+00:09:23,270 --> 00:09:27,350
+الرأي الأول اللي بيقول أنا بوارثه نصف النصبان،
+
+106
+00:09:27,350 --> 00:09:37,030
+تفضلي مريم، تفضلي، وضحت ولا زعل؟ تمام، عظيمإذا لما
+
+107
+00:09:37,030 --> 00:09:40,930
+أنا بدي أجي أحل مسائل الخنثة وفق الاعتبار اللي
+
+108
+00:09:40,930 --> 00:09:45,390
+ذكرنا بروح أعمل بخلي المسألة الأساسية على جانب
+
+109
+00:09:45,390 --> 00:09:49,090
+يعني حيصير عندي تلات مسائل بخلي المسألة الأساسية
+
+110
+00:09:49,090 --> 00:09:53,390
+على جانب بروح أعمل فرضيتين الفرضيتين هدفي منهم بس
+
+111
+00:09:53,390 --> 00:09:56,930
+أني أشوف نصيبه هنا و نصيبه هنا عشان أاخد ال total
+
+112
+00:09:56,930 --> 00:10:00,630
+اللي هو شهو نصف النصيبين و نفس الشق بالنسبة لباقي
+
+113
+00:10:00,630 --> 00:10:05,870
+الورثةفمثل ما كنا بنعمل في حالات الخنثة العادى
+
+114
+00:10:05,870 --> 00:10:09,630
+بنعمل الاحتبارين لكن بعد ما نخلصهم بنروح نجمع
+
+115
+00:10:09,630 --> 00:10:13,830
+النصيبين و ناخد نصفهم و نعطيه لمين للخنثة في
+
+116
+00:10:13,830 --> 00:10:17,990
+المسألة الأساسية و بالنسبة لباقي الورثة شو بنعمل
+
+117
+00:10:17,990 --> 00:10:22,230
+بنروح نعطيه النصيب الأقل فيعتبار أني هقارن بين
+
+118
+00:10:22,230 --> 00:10:25,910
+المسألتين و لما بقول بقارن يعني هاتبع نفس الخطوات
+
+119
+00:10:25,910 --> 00:10:29,810
+أنه إذا الأصول مختلفة لازم أوحدها بعدين أقارن و
+
+120
+00:10:29,810 --> 00:10:35,540
+أخد الأقلبالإضافة لنصف الفرق بين النصيبين كما
+
+121
+00:10:35,540 --> 00:10:40,920
+سنعلم بعد قليل عشان كده بنقول أنه هنعمل مسألتين
+
+122
+00:10:40,920 --> 00:10:44,500
+المسألة الأولى بنعتبر فيها الخنثا الذكر كما قلنا
+
+123
+00:10:44,500 --> 00:10:51,160
+سابقا المسألة الثانية نعتبر الخنثا أنثى ثم نرجع
+
+124
+00:10:51,160 --> 00:10:57,870
+للمسألة الأساسية و بنروح لهدول المسألتين نجمعنصيب
+
+125
+00:10:57,870 --> 00:11:01,810
+الخنثة في كلتا المسئلتين و نقسمه على اتنين يعني
+
+126
+00:11:01,810 --> 00:11:06,110
+بنعطي الخنثة نصفه بالنسبة لباقي الورثة بنقارن
+
+127
+00:11:06,110 --> 00:11:10,650
+بنصيب الورث هنا و نصيبه هنا فبناخد الأقل بالإضافة
+
+128
+00:11:10,650 --> 00:11:15,470
+لنصف الفرق بين النصيبين و طبيعي دائما لما بقول نصف
+
+129
+00:11:15,470 --> 00:11:18,970
+الفرق او نصف النصيبين معناته في عندي مقام فدائما
+
+130
+00:11:18,970 --> 00:11:22,430
+بروح اضرب في هذا المقام لحتى اتخلص من الكسر زي ما
+
+131
+00:11:22,430 --> 00:11:26,970
+كنا نعمل في ميراث الجد مع الإخوةلأنه دائما هدفي
+
+132
+00:11:26,970 --> 00:11:33,370
+تكون الأسهم أعداد صحيحة بلا كسر وبناء على ذلك نرجع
+
+133
+00:11:33,370 --> 00:11:38,530
+لحالات ميراث الخنثة بشكل عام قلنا في خمس حالات
+
+134
+00:11:38,530 --> 00:11:41,730
+الحالة الأولى والتانية والتالتة مافي أي إشكال فيها
+
+135
+00:11:41,730 --> 00:11:45,290
+بالنسبة للخنثة الحقيقية مش هتفرج معايا أبدا لا
+
+136
+00:11:45,290 --> 00:11:50,460
+حجول الأقل ولا الأكثرولا نصف النص باق لأن هي هي لن
+
+137
+00:11:50,460 --> 00:11:55,020
+يفرق الأمر وهذا يعني أنني لن أتحدث عن أول تلت
+
+138
+00:11:55,020 --> 00:12:00,800
+حالات طبيعي جدا لماذا؟ لأن غموض الجنس في مثل هذه
+
+139
+00:12:00,800 --> 00:12:07,540
+المسائل أو الحالاتلم يؤثر على ميراث الخنثة كونه لم
+
+140
+00:12:07,540 --> 00:12:16,320
+يؤثر إذا لا داعية لاستعراضها أثناء حل مسائل الخنثة
+
+141
+00:12:16,320 --> 00:12:22,690
+باعتبار أن هدفي أنا أروح أجمع النصبين و اعطي نصهم
+
+142
+00:12:22,690 --> 00:12:27,070
+طالما انه اصلا الناصبين متل بعض فنصهم هيطلع هو هو
+
+143
+00:12:27,070 --> 00:12:32,850
+وهذا يعني انه مافي انه اي اشكال فيما لو كان الخنثة
+
+144
+00:12:32,850 --> 00:12:38,190
+محجوب بكلا اعتباريه فيما لو كان الخنثة وارث لجميع
+
+145
+00:12:38,190 --> 00:12:42,830
+التركة بكلا اعتباريه فيما لو كان وارثا بكلا
+
+146
+00:12:42,830 --> 00:12:47,960
+اعتباريه ولم يختلف نصيبه في حال عن اخرىأصبح
+
+147
+00:12:47,960 --> 00:12:52,460
+الإشكال عندنا في موضوع الخنثة الحقيقي فقط في
+
+148
+00:12:52,460 --> 00:12:57,860
+الحالة الرابعة والخامسة اللي إحدهتين الحالتين إن
+
+149
+00:12:57,860 --> 00:13:02,440
+الخنثة يرث باعتبار ولا يرث باعتبار آخر وفي الحالة
+
+150
+00:13:02,440 --> 00:13:07,260
+الأخيرة أنه يرث بكلا الاعتبارين لكن نصيبه يختلف
+
+151
+00:13:07,260 --> 00:13:14,380
+باعتبار على آخر لذلك دعونا نأخذ مثالين
+
+152
+00:13:17,330 --> 00:13:23,750
+نأخذ مثالين في هذه المسألة أو
+
+153
+00:13:23,750 --> 00:13:27,230
+حول هذه المسألة اللي هو ما إذا كان
+
+154
+00:13:32,020 --> 00:13:35,720
+ما إذا كان الخنثة يارث باعتبار و لا يارث باعتبار
+
+155
+00:13:35,720 --> 00:13:42,260
+آخر قلنا في هذه الحالة بنروح نورث الخنثة بكلا
+
+156
+00:13:42,260 --> 00:13:46,660
+الأمرين ابتدا بنعتبره ذكر و بنعتبره أنثى ثم نجمع
+
+157
+00:13:46,660 --> 00:13:51,420
+النصيبين و نعطيه نصف هذين النصيبين و بالنسبة لباقي
+
+158
+00:13:51,420 --> 00:13:56,780
+الورثة الأقل زائد نسف الفرق بينهما فلو فرضنا جدلا
+
+159
+00:13:56,780 --> 00:14:05,830
+أن عندنا أم و بنتو بنت ابن وولد
+
+160
+00:14:05,830 --> 00:14:17,770
+ابن ابن خنثا بدنا نقول حقيقي، تمام؟ فهالجيت هنعمل
+
+161
+00:14:17,770 --> 00:14:22,510
+اعتبارين هتقولي
+
+162
+00:14:22,510 --> 00:14:34,510
+أم و بنت و بنت ابنو الخنزهان ابن ابن ابن و المسألة
+
+163
+00:14:34,510 --> 00:14:46,910
+التانية أم و بنت و بنت ابن و بنت ابن ابن تمام؟
+
+164
+00:14:47,960 --> 00:14:51,140
+اعتبارين عاديين اعتبار الذكورة و اعتبار الأنوثة
+
+165
+00:14:51,140 --> 00:14:56,660
+بنحل حال طبيعي جدا كما يعني زي ما حلنا في موضوع
+
+166
+00:14:56,660 --> 00:15:02,100
+الخنثة العادى غير المشكلة أو انه واضح الام من اللي
+
+167
+00:15:02,100 --> 00:15:08,460
+جال التلت؟ اذا الام تاخد السدس والبنت النصف وبنت
+
+168
+00:15:08,460 --> 00:15:15,930
+الإبن سدسوهنعصبة فالمسألة من ستة هنا واحد هنا
+
+169
+00:15:15,930 --> 00:15:24,490
+تلاتة واحد بيضل واحد ل الخنثة الأم سادس والبنت نصف
+
+170
+00:15:24,490 --> 00:15:31,830
+وبنت الأبن سادس وهي محجوبة لأن مافي حدا بعصبها وفي
+
+171
+00:15:31,830 --> 00:15:38,790
+حدا أعلى أخد السادس فالمسألة من ستة واحدتلاتة واحد
+
+172
+00:15:38,790 --> 00:15:43,790
+وبالتالي صارت المسألة من خمسة فبدي اوحد أصول
+
+173
+00:15:43,790 --> 00:15:49,810
+المسألتين هاي من خمسة وهاي من ستة عفوا فبنضرب ضرب
+
+174
+00:15:49,810 --> 00:15:54,010
+عكسي هاي بنضربها في ستة وهاي بنضربها في خمسة فصارت
+
+175
+00:15:54,010 --> 00:16:00,370
+المسألة من تلاتين هنا خمسة وهنا خمسة خمستاشر وخمسة
+
+176
+00:16:00,370 --> 00:16:08,130
+وهنا نفس الشيء عفوا ستةو تمانتاش و ستة و zero و
+
+177
+00:16:08,130 --> 00:16:14,580
+هان تلاتين تمام؟واضح؟ حلو هل جيت جيش تقول الأقل و
+
+178
+00:16:14,580 --> 00:16:17,880
+تبصر شو؟ لا احنا اتفقنا اني انا بدي احل على رأي
+
+179
+00:16:17,880 --> 00:16:22,440
+المالكية و الحنابلة اللي قالوا انه بنعطيهم نصف
+
+180
+00:16:22,440 --> 00:16:28,900
+النصيبين و كعادتنا سابنا نعالج المسألة و نحلها
+
+181
+00:16:28,900 --> 00:16:35,740
+بخطوات ابتدائية او خليني اقول بدائية يعني حبة حبة
+
+182
+00:16:35,740 --> 00:16:40,510
+هنمشي تمام؟ فنقولالأم ايش قلنا اول شي بناجي
+
+183
+00:16:40,510 --> 00:16:45,790
+للخونثة قبل الخونثة ايش هياخد نصف النصيبين نصف
+
+184
+00:16:45,790 --> 00:16:49,450
+النصيبين يعني النصيب هذا زائد هذا على اتنين هذا
+
+185
+00:16:49,450 --> 00:16:54,250
+zero و هذا خمسة يعني خمسة ع اتنين اعرفنا من وين
+
+186
+00:16:54,250 --> 00:16:59,700
+اجت؟ اعرفنا من وين اجت الخمسة ع اتنين؟النصيب هذا
+
+187
+00:16:59,700 --> 00:17:03,860
+والنصيب هذا على اتنين خمسة زائد صفر على اتنين تمام
+
+188
+00:17:03,860 --> 00:17:08,220
+نجي لباقي الورثة قولنا الاقل بالاضافة لنصف الفرق
+
+189
+00:17:08,220 --> 00:17:15,960
+الاقل هي الأم خمسة وستة الاقل ايش خمسة زائدنص في
+
+190
+00:17:15,960 --> 00:17:20,800
+الفرق ال باللغة الرياضية تقولنا ضرب صح؟ فإذا يعني
+
+191
+00:17:20,800 --> 00:17:25,020
+الخمسة والست إيش الفرق بيناهم؟ واحد فإذا هنقول
+
+192
+00:17:25,020 --> 00:17:29,520
+خمسة زائد نص الواحد يعني خمسة زائد نص لأن نص
+
+193
+00:17:29,520 --> 00:17:35,900
+الواحد نص صح ولا لا؟ تمام فإذا بدنا نقول خمسة زائد
+
+194
+00:17:35,900 --> 00:17:41,940
+نص طب و البنت؟ البنت يا جماعة خمستاش وإيش؟ وطمنتاش
+
+195
+00:17:41,940 --> 00:17:49,120
+يعني خمستعشزائد، لحظة الفرق كم؟ تلاتة خمستاشر و
+
+196
+00:17:49,120 --> 00:17:53,920
+طمنتاشر الفرق تلاتة نص التلاتة، نص التلاتة، نص
+
+197
+00:17:53,920 --> 00:18:02,780
+التلاتة يعني تلاتة ع اتنين، صح؟ تمام طيب،
+
+198
+00:18:02,780 --> 00:18:08,650
+بنت الإبن زي الأمخمسة صح ولا لأ نفس الأم فبالتالي
+
+199
+00:18:08,650 --> 00:18:12,950
+روح يقولي خمسة زائد نص صح ولا لأ اللي هو الأقل
+
+200
+00:18:12,950 --> 00:18:17,750
+زائد نص الفرق الفرق بين الخمسة والست واحد فبدنا
+
+201
+00:18:17,750 --> 00:18:22,290
+نصف الفرق بينهما تمام تعالوا نحسبها زي ما كنا نحسب
+
+202
+00:18:22,290 --> 00:18:27,870
+في الجد والاخوة فواحدة هان المقام هيصير عشرة زائد
+
+203
+00:18:27,870 --> 00:18:34,980
+واحد على اثنيناللي هو بالانجاز بالانجاز تمام عشرة
+
+204
+00:18:34,980 --> 00:18:42,280
+زائد واحد على اتنين ايش خمسة يا جماعة هيها خمسة
+
+205
+00:18:42,280 --> 00:18:47,160
+زائد خلاص ماحدش يحكي تمام تمام مش مشكلة نرجع
+
+206
+00:18:47,160 --> 00:18:54,480
+للابتداء شوية هي بقى ركزوا معايا خمسة زائد نصعملية
+
+207
+00:18:54,480 --> 00:18:59,060
+حسابية بسيطة جدا الخمسة ع واحد فإذا هتساوي ع اتنين
+
+208
+00:18:59,060 --> 00:19:03,820
+خمسة اتنين في خمسة عشرة زائد واحد في واحد واحد بس
+
+209
+00:19:03,820 --> 00:19:10,440
+يعني بدهاش مش كيميا يعني تمام تمام طيب فإذا هنقول
+
+210
+00:19:10,440 --> 00:19:16,480
+هان إحداشع تنين عرفنا من وين إجت؟ تمام نيجي لهاي
+
+211
+00:19:16,480 --> 00:19:20,600
+نفس الفكرة هتقولي تلاتين زي التلاتة على اتنين يعني
+
+212
+00:19:20,600 --> 00:19:26,060
+تلاتة و تلاتين على اتنين عرفنا كيف إجت؟ طيب نيجي
+
+213
+00:19:26,060 --> 00:19:30,540
+لهاي نفسها ما احنا جمعناها وهي خمسة ع اتنين فروحي
+
+214
+00:19:30,540 --> 00:19:35,420
+ادربي في اتنين لتتخلصي طبعا الأصل تلاتين اه؟ادر
+
+215
+00:19:35,420 --> 00:19:40,540
+بفتنين لتتخلصي من المقام لتتخلصي من المقام ادر
+
+216
+00:19:40,540 --> 00:19:46,320
+بفتنين هتصير هنا احداشر تلاتة و تلاتين احداشر خمسة
+
+217
+00:19:47,310 --> 00:19:51,610
+طبعا والتلاتين من ستين تمام؟ هتنضرب التلاتين في
+
+218
+00:19:51,610 --> 00:19:57,570
+اتنين طبيعي فلحظي معايا الخمسة هنا أخد خمسة من
+
+219
+00:19:57,570 --> 00:20:04,210
+ستين فلا جولنا الأقل ولا الأفضل وإنما نصف النصيبين
+
+220
+00:20:04,210 --> 00:20:12,500
+علم؟ تمام؟واضح؟ نأخذ مثال آخر عن ما لو كان الخنسة
+
+221
+00:20:12,500 --> 00:20:19,280
+يرث بكل حالته و يختلف نصيبه في حالة عن حالة أخرى
+
+222
+00:20:44,210 --> 00:20:54,630
+يلّا نشوف عندنا زوجة
+
+223
+00:20:54,630 --> 00:21:06,490
+و أم أم بنت أخ شقيق ولد إبن
+
+224
+00:21:14,360 --> 00:21:18,700
+فبتعملي مسألتين برضه باعتبار الذكورة وباعتبار
+
+225
+00:21:18,700 --> 00:21:33,820
+الأنوثة عندنا زوجة أم بنت أخ شقيق وابن ابن نفس
+
+226
+00:21:33,820 --> 00:21:42,860
+الشيء هنا زوجة زوجة
+
+227
+00:21:43,850 --> 00:21:54,870
+أم بنت أخ شقيق وبنت ابن فالان بنحل حال طبيعي جدا
+
+228
+00:21:54,870 --> 00:22:00,890
+كعادتنا هنا تمون لوجود الفرع و الأم سادس و البنت
+
+229
+00:22:00,890 --> 00:22:05,370
+نصف و هاد محجوب بالابن و هاد هو العصبة المسئلة من
+
+230
+00:22:05,370 --> 00:22:14,510
+أربع و عشرين فهنا تلاتة أربع اتناش بيظل خمسةالزوجة
+
+231
+00:22:14,510 --> 00:22:21,610
+تمان، صدوس، نصف وهد هو العصبة والبنت صدوس تكملة
+
+232
+00:22:21,610 --> 00:22:27,450
+للثلثين فالمسألة أيضا من اربع وعشرين فلا تحتاج إلى
+
+233
+00:22:27,450 --> 00:22:33,460
+توحيد الأصول لأن الأصل كما هو فهنا تلاتةهنا أربع
+
+234
+00:22:33,460 --> 00:22:39,100
+اتناش و أربع بيضل واحد للشقيق و هان زيرو تمام
+
+235
+00:22:39,100 --> 00:22:44,700
+فنيجي نشوف حلقات نجمع الأسهم و نشوف تمام فبالنسبة
+
+236
+00:22:44,700 --> 00:22:50,940
+ليه الخنثة قلنا نصف نص يبين هاي الخنثةخمسة واربع
+
+237
+00:22:50,940 --> 00:22:57,660
+صح ولا لا؟ فبتروح تقولي خمسة زائد اربع على اتنين
+
+238
+00:22:57,660 --> 00:23:03,620
+طيب بالنسبة ليه الشقيق؟ قولنا الاقل زائد نص الفارق
+
+239
+00:23:03,620 --> 00:23:10,140
+يعني نص اللي هي الاقل zero زائد نص الواحد صح ولا
+
+240
+00:23:10,140 --> 00:23:17,740
+لا؟ إيش بتساوي؟ نص وصلت تمامطيب البنت .. البنت
+
+241
+00:23:17,740 --> 00:23:23,300
+اتناش و اتناش هو هو فمش هيفرق وبالتالي بس اتناش زي
+
+242
+00:23:23,300 --> 00:23:27,340
+ما هي ليش؟ لأن لو بدنا نفترض نعمل نفس القاعدة
+
+243
+00:23:27,340 --> 00:23:33,100
+هيطلع اتناش وهو ايش؟ الأقل اتناش زائد نص الصفر صفر
+
+244
+00:23:33,100 --> 00:23:38,060
+ويسا و اتناش هي هي يعني تمام؟ طيب و بالنسبة للأم
+
+245
+00:23:38,060 --> 00:23:44,110
+اربع و بالنسبة للزوجة تلتتمام؟ طبعا المسألة من
+
+246
+00:23:44,110 --> 00:23:47,710
+كام؟ من أربع عشرين، روحي قدر بالمسألة كلها في
+
+247
+00:23:47,710 --> 00:23:52,110
+اتنين لتتخلصي من المقام فهتصير المسألة من تمانية و
+
+248
+00:23:52,110 --> 00:23:57,050
+أربعين، هنا ستة للزوجة، تمانية للأم، أربع و عشرين
+
+249
+00:23:57,050 --> 00:24:03,170
+للبنت والأخ الشقيق واحد و الخنثة تسعةوبالتالي لو
+
+250
+00:24:03,170 --> 00:24:07,290
+في عندي تركة بقسمها على هاد وبتضربي الأسهم هادي
+
+251
+00:24:07,290 --> 00:24:11,050
+مالناش علاقة بهدول تمام؟ ومالناش علاقة بهدول،
+
+252
+00:24:11,050 --> 00:24:14,210
+بتعمليش ضرب هنا و هنا و بعدين تقارن، لأ على طول
+
+253
+00:24:14,210 --> 00:24:19,360
+حلي هادي وبناء على هادي روحي قسمي التركةتمام هذا
+
+254
+00:24:19,360 --> 00:24:23,500
+ما يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة
+
+255
+00:24:23,500 --> 00:24:29,500
+القادمة بإذن الله سنتحدث حول موضوع جديد ألا وهو
+
+256
+00:24:29,500 --> 00:24:33,940
+المناسخات أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+257
+00:24:33,940 --> 00:24:37,780
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+258
+00:24:37,780 --> 00:24:39,840
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/g4FwxxvTSuY_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/g4FwxxvTSuY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..52de1878301a89f3c4b20447bcaeb29ce3b8947c
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/g4FwxxvTSuY_raw.json
@@ -0,0 +1 @@
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لباقي الورثة الأقل زائد نسف الفرق بينهما فلو فرضنا جدلا أن عندنا أم و بنت", "tokens": [15042, 11933, 15730, 25961, 33962, 1863, 12984, 3660, 7251, 9640, 12984, 4724, 995, 34268, 3555, 9640, 4032, 20193, 7251, 9640, 12984, 4724, 995, 34268, 3555, 9640, 19753, 34740, 12174, 1211, 8315, 8978, 29538, 21542, 6027, 3660, 44945, 32887, 5016, 8717, 13063, 12984, 33962, 1863, 12984, 3660, 4724, 4117, 15040, 16247, 29973, 9957, 48127, 2655, 28259, 44945, 34268, 26890, 3224, 29910, 37983, 4032, 44945, 34268, 26890, 3224, 14739, 12984, 7578, 38637, 2304, 8717, 7435, 2304, 3615, 28239, 9381, 1829, 3555, 9957, 4032, 8717, 3615, 9566, 1829, 3224, 8717, 9381, 5172, 8032, 8848, 9957, 28239, 9381, 1829, 3555, 9957, 4032, 20666, 1863, 35457, 3660, 5296, 3555, 995, 38436, 2423, 13063, 12984, 3660, 16247, 4587, 1211, 30767, 16373, 3215, 8717, 3794, 5172, 27188, 2288, 4587, 49374, 3224, 15042, 6156, 1211, 2407, 6156, 43042, 8315, 10874, 3215, 15040, 14739, 43242, 8315, 5551, 2304, 4032, 4724, 29399], 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{"start": 830.66, "end": 831.08, "word": " بالنسبة", "probability": 0.98291015625}, {"start": 831.08, "end": 831.42, "word": " لباقي", "probability": 0.855224609375}, {"start": 831.42, "end": 832.0, "word": " الورثة", "probability": 0.9788818359375}, {"start": 832.0, "end": 832.9, "word": " الأقل", "probability": 0.9620768229166666}, {"start": 832.9, "end": 833.48, "word": " زائد", "probability": 0.8123372395833334}, {"start": 833.48, "end": 834.12, "word": " نسف", "probability": 0.83251953125}, {"start": 834.12, "end": 834.52, "word": " الفرق", "probability": 0.9777018229166666}, {"start": 834.52, "end": 835.42, "word": " بينهما", "probability": 0.8987630208333334}, {"start": 835.42, "end": 835.86, "word": " فلو", "probability": 0.9793294270833334}, {"start": 835.86, "end": 836.32, "word": " فرضنا", "probability": 0.994140625}, {"start": 836.32, "end": 836.78, "word": " جدلا", "probability": 0.9684244791666666}, {"start": 836.78, "end": 837.02, "word": " أن", "probability": 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" لتتخلصي", "probability": 0.9520786830357143}, {"start": 1428.77, "end": 1428.91, "word": " من", "probability": 0.99609375}, {"start": 1428.91, "end": 1429.57, "word": " المقام", "probability": 0.9952799479166666}, {"start": 1429.57, "end": 1430.65, "word": " فهتصير", "probability": 0.9322265625}, {"start": 1430.65, "end": 1431.21, "word": " المسألة", "probability": 0.981201171875}, {"start": 1431.21, "end": 1431.51, "word": " من", "probability": 0.96826171875}, {"start": 1431.51, "end": 1432.01, "word": " تمانية", "probability": 0.7962646484375}, {"start": 1432.01, "end": 1432.11, "word": " و", "probability": 0.68359375}, {"start": 1432.11, "end": 1433.05, "word": " أربعين،", "probability": 0.8142578125}, {"start": 1433.05, "end": 1433.25, "word": " هنا", "probability": 0.984375}, {"start": 1433.25, "end": 1433.73, "word": " ستة", "probability": 0.9933268229166666}, {"start": 1433.73, "end": 1434.65, "word": " للزوجة،", "probability": 0.934375}, {"start": 1434.65, "end": 1435.07, 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"temperature": 1.0}, {"id": 63, "seek": 145813, "start": 1442.37, "end": 1458.13, "text": "وبالتالي لو في عندي تركة بقسمها على هاد وبتضربي الأسهم هادي مالناش علاقة بهدول تمام؟ ومالناش علاقة بهدول، بتعمليش ضرب هنا و هنا و بعدين تقارن، لأ على طول حلي هادي وبناء على هادي روحي قسمي التركة", "tokens": [37746, 6027, 2655, 6027, 1829, 45164, 8978, 18871, 16254, 6055, 31747, 3660, 4724, 4587, 38251, 11296, 15844, 8032, 18513, 46599, 2655, 11242, 25513, 1829, 16247, 3794, 16095, 8032, 995, 16254, 3714, 6027, 1863, 33599, 11203, 995, 28671, 39627, 3215, 12610, 46811, 10943, 22807, 4032, 2304, 6027, 1863, 33599, 11203, 995, 28671, 39627, 3215, 12610, 12399, 39894, 25957, 20292, 8592, 48812, 25513, 34105, 4032, 34105, 4032, 39182, 9957, 6055, 4587, 9640, 1863, 12399, 5296, 10721, 15844, 23032, 12610, 11331, 20292, 8032, 995, 16254, 46599, 1863, 16606, 15844, 8032, 995, 16254, 12602, 2407, 5016, 1829, 12174, 38251, 1829, 16712, 31747, 3660], "avg_logprob": -0.20265625342726706, "compression_ratio": 2.0, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1442.37, "end": 1443.03, "word": "وبالتالي", "probability": 0.93671875}, {"start": 1443.03, "end": 1443.17, "word": " لو", "probability": 0.70166015625}, {"start": 1443.17, "end": 1443.33, "word": " في", "probability": 0.69677734375}, {"start": 1443.33, "end": 1443.63, "word": " عندي", "probability": 0.7744140625}, {"start": 1443.63, "end": 1444.01, "word": " تركة", "probability": 0.8650716145833334}, {"start": 1444.01, "end": 1444.77, "word": " بقسمها", "probability": 0.9803466796875}, {"start": 1444.77, "end": 1445.03, "word": " على", "probability": 0.9619140625}, {"start": 1445.03, "end": 1445.45, "word": " هاد", "probability": 0.7841796875}, {"start": 1445.45, "end": 1446.27, "word": " وبتضربي", "probability": 0.81767578125}, {"start": 1446.27, "end": 1446.89, "word": " الأسهم", "probability": 0.7272135416666666}, {"start": 1446.89, "end": 1447.29, "word": " هادي", "probability": 0.7491861979166666}, {"start": 1447.29, "end": 1447.67, "word": " مالناش", "probability": 0.7127685546875}, {"start": 1447.67, "end": 1448.05, "word": " علاقة", "probability": 0.9807942708333334}, {"start": 1448.05, "end": 1448.53, "word": " بهدول", "probability": 0.7001953125}, {"start": 1448.53, "end": 1449.45, "word": " تمام؟", "probability": 0.688232421875}, {"start": 1449.45, "end": 1449.87, "word": " ومالناش", "probability": 0.817138671875}, {"start": 1449.87, "end": 1450.23, "word": " علاقة", "probability": 0.9814453125}, {"start": 1450.23, "end": 1451.05, "word": " بهدول،", "probability": 0.82916259765625}, {"start": 1451.05, "end": 1451.57, "word": " بتعمليش", "probability": 0.779052734375}, {"start": 1451.57, "end": 1451.85, "word": " ضرب", "probability": 0.991943359375}, {"start": 1451.85, "end": 1452.09, "word": " هنا", "probability": 0.98095703125}, {"start": 1452.09, "end": 1452.25, "word": " و", "probability": 0.72705078125}, {"start": 1452.25, "end": 1452.43, "word": " هنا", "probability": 0.953125}, {"start": 1452.43, "end": 1452.55, "word": " و", "probability": 0.58837890625}, {"start": 1452.55, "end": 1452.93, "word": " بعدين", "probability": 0.93603515625}, {"start": 1452.93, "end": 1453.49, "word": " تقارن،", "probability": 0.80771484375}, {"start": 1453.49, "end": 1453.69, "word": " لأ", "probability": 0.92041015625}, {"start": 1453.69, "end": 1453.87, "word": " على", "probability": 0.90576171875}, {"start": 1453.87, "end": 1454.21, "word": " طول", "probability": 0.990966796875}, {"start": 1454.21, "end": 1454.87, "word": " حلي", "probability": 0.63427734375}, {"start": 1454.87, "end": 1455.39, "word": " هادي", "probability": 0.935546875}, {"start": 1455.39, "end": 1456.27, "word": " وبناء", "probability": 0.7884114583333334}, {"start": 1456.27, "end": 1456.57, "word": " على", "probability": 0.83349609375}, {"start": 1456.57, "end": 1456.91, "word": " هادي", "probability": 0.8859049479166666}, {"start": 1456.91, "end": 1457.19, "word": " روحي", "probability": 0.9150390625}, {"start": 1457.19, "end": 1457.65, "word": " قسمي", "probability": 0.853515625}, {"start": 1457.65, "end": 1458.13, "word": " التركة", "probability": 0.9807942708333334}], "temperature": 1.0}, {"id": 64, "seek": 147984, "start": 1458.4, "end": 1479.84, "text": "تمام هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله سنتحدث حول موضوع جديد ألا وهو المناسخات أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله وبركاته", "tokens": [39237, 10943, 23758, 19446, 7251, 2655, 30241, 4587, 4724, 2304, 2407, 11242, 45367, 3714, 5016, 46958, 43500, 8315, 46740, 15730, 45595, 20498, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 11331, 12610, 3714, 2407, 11242, 45367, 10874, 16254, 3215, 5551, 15040, 37037, 2407, 9673, 8315, 3794, 9778, 9307, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 9381, 23942, 13672, 16095, 46952, 19528, 46599, 9640, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09933035600753058, "compression_ratio": 1.9458128078817734, "no_speech_prob": 0.046051025390625, "words": [{"start": 1458.4, "end": 1458.78, "word": "تمام", "probability": 0.875}, {"start": 1458.78, "end": 1459.36, "word": " هذا", "probability": 0.4208984375}, {"start": 1459.36, "end": 1459.52, "word": " ما", "probability": 0.974609375}, {"start": 1459.52, "end": 1460.08, "word": " يتعلق", "probability": 0.9901123046875}, {"start": 1460.08, "end": 1460.68, "word": " بموضوع", "probability": 0.99677734375}, {"start": 1460.68, "end": 1461.7, "word": " محاضرتنا", "probability": 0.90361328125}, {"start": 1461.7, "end": 1462.24, "word": " لهذا", "probability": 0.931884765625}, {"start": 1462.24, "end": 1462.78, "word": " اليوم", "probability": 0.972412109375}, {"start": 1462.78, "end": 1463.5, "word": " المحاضرة", "probability": 0.9754638671875}, {"start": 1463.5, "end": 1464.18, "word": " القادمة", "probability": 0.9884440104166666}, {"start": 1464.18, "end": 1464.66, "word": " بإذن", "probability": 0.9425048828125}, {"start": 1464.66, "end": 1464.94, "word": " الله", "probability": 0.96484375}, {"start": 1464.94, "end": 1466.16, "word": " سنتحدث", "probability": 0.99072265625}, {"start": 1466.16, "end": 1466.58, "word": " حول", "probability": 0.9775390625}, {"start": 1466.58, "end": 1467.66, "word": " موضوع", "probability": 0.9970703125}, {"start": 1467.66, "end": 1468.46, "word": " جديد", "probability": 0.9920247395833334}, {"start": 1468.46, "end": 1468.78, "word": " ألا", "probability": 0.53936767578125}, {"start": 1468.78, "end": 1469.5, "word": " وهو", "probability": 0.848388671875}, {"start": 1469.5, "end": 1470.88, "word": " المناسخات", "probability": 0.98369140625}, {"start": 1470.88, "end": 1471.58, "word": " أقول", "probability": 0.9150390625}, {"start": 1471.58, "end": 1471.96, "word": " قولي", "probability": 0.80224609375}, {"start": 1471.96, "end": 1472.14, "word": " هذا", "probability": 0.95556640625}, {"start": 1472.14, "end": 1472.72, "word": " وأستغفر", "probability": 0.92490234375}, {"start": 1472.72, "end": 1472.9, "word": " الله", "probability": 0.95458984375}, {"start": 1472.9, "end": 1473.12, "word": " لي", "probability": 0.90380859375}, {"start": 1473.12, "end": 1473.56, "word": " ولكم", "probability": 0.9474283854166666}, {"start": 1473.56, "end": 1473.94, "word": " وصلى", "probability": 0.8248697916666666}, {"start": 1473.94, "end": 1474.26, "word": " اللهم", "probability": 0.914306640625}, {"start": 1474.26, "end": 1474.68, "word": " وسلم", "probability": 0.681396484375}, {"start": 1474.68, "end": 1475.06, "word": " وبارك", "probability": 0.85400390625}, {"start": 1475.06, "end": 1475.28, "word": " على", "probability": 0.91015625}, {"start": 1475.28, "end": 1475.84, "word": " سيدنا", "probability": 0.994140625}, {"start": 1475.84, "end": 1476.78, "word": " محمد", "probability": 0.9905598958333334}, {"start": 1476.78, "end": 1477.3, "word": " والسلام", "probability": 0.9650065104166666}, {"start": 1477.3, "end": 1477.78, "word": " عليكم", "probability": 0.962646484375}, {"start": 1477.78, "end": 1478.22, "word": " ورحمة", "probability": 0.9908447265625}, {"start": 1478.22, "end": 1478.4, "word": " الله", "probability": 0.962890625}, {"start": 1478.4, "end": 1479.84, "word": " وبركاته", "probability": 0.871484375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1480.3185625, "duration_after_vad": 1418.221249999997}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/hMWhdQ7EuDU.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/hMWhdQ7EuDU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2b4b26760c9aebfabe3a8f8c0fe4a66e82175f07
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/hMWhdQ7EuDU.srt
@@ -0,0 +1,1051 @@
+1
+00:00:05,920 --> 00:00:08,920
+أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:08,920 --> 00:00:12,220
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,220 --> 00:00:16,060
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,060 --> 00:00:19,980
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,980 --> 00:00:23,640
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:23,640 --> 00:00:27,780
+وبركاته كيف حالكم الطيبة إن شاء الله؟ الحمد لله
+
+7
+00:00:27,780 --> 00:00:32,680
+إذا كنا قد تحدثنا في المحاضرة السابقة عن أهمية دراسة
+
+8
+00:00:32,680 --> 00:00:37,980
+علم الميراث وتحدثنا عن خصائص هذا العلم وفضائله
+
+9
+00:00:37,980 --> 00:00:44,540
+ومصدره ثم تحدثنا عن مفهوم علم الميراث كمصطلح مركب
+
+10
+00:00:44,540 --> 00:00:49,760
+وانتهينا بالحديث عن التركة والحقوق التي تتعلق بها
+
+11
+00:00:49,760 --> 00:00:54,530
+وعرفنا أن هناك خلافا بين الفقهاء في التفضيل بين 
+
+12
+00:00:54,530 --> 00:01:00,170
+موضوع أداء الحقوق العينية وتجهيز الميت وخلصنا إلى
+
+13
+00:01:00,170 --> 00:01:04,790
+أن الراجح والصواب هو أن أول ما يبدأ به هو أداء
+
+14
+00:01:04,790 --> 00:01:09,670
+الحقوق العينية وبعد ذلك التجهيز ثم أداء الديون
+
+15
+00:01:09,670 --> 00:01:14,880
+وتنفيذ الوصايا وأخيرا موضوع التوريث، اليوم بإذن الله
+
+16
+00:01:14,880 --> 00:01:19,220
+سنتحدث سويا عن موضوع أركان الميراث وأسبابه و
+
+17
+00:01:19,220 --> 00:01:24,620
+شروطه وننتهي بالحديث عن موانعه، فنقول الميراث له
+
+18
+00:01:24,620 --> 00:01:30,520
+ثلاثة أركان تتمثل في التركة أو الموروث والوارث و
+
+19
+00:01:30,520 --> 00:01:34,180
+المورث، فالتركة كما سبق وأن قلنا هي الموضوع أو
+
+20
+00:01:34,180 --> 00:01:39,640
+موضوع علم الميراث، والتركة هي ما يتركه الميت من
+
+21
+00:01:39,640 --> 00:01:46,720
+ماديات ومعنويات تمام؟ أما بالنسبة للوارث أو المورث 
+
+22
+00:01:46,720 --> 00:01:51,460
+خلينا نقول المورث هو الميت أو الملحق بالأموات
+
+23
+00:01:51,460 --> 00:01:56,830
+ولاحظي معي قلت ميت أو ملحق بالأموات لأن هناك أناس
+
+24
+00:01:56,830 --> 00:02:01,490
+لسنا متيقنين من موتهم ومع ذلك حكمنا بموتهم
+
+25
+00:02:01,490 --> 00:02:08,010
+كالْمَفْقُود مثلا إذا طالت غيبته فإن القاضي يحكم بموته
+
+26
+00:02:08,010 --> 00:02:12,210
+وبالتالي تقسم تركته وتوزع على ورثته، أما الرقم
+
+27
+00:02:12,210 --> 00:02:18,110
+الثالث فهو الوارث، والوارث هو الذي يستحق الميراث من
+
+28
+00:02:18,110 --> 00:02:25,050
+مورثه بسبب من أسباب الميراث وهو ما سنتحدث عنه الآن
+
+29
+00:02:25,050 --> 00:02:30,230
+بإذن الله تبارك وتعالى، فلذلك نقول بالنسبة لأسباب
+
+30
+00:02:30,230 --> 00:02:35,750
+الميراث أيضا لدينا ثلاثة أسباب للميراث، هذه الأسباب
+
+31
+00:02:35,750 --> 00:02:41,110
+تتمثل في القرابة أو النسب والمصاهرة أو الزوجية
+
+32
+00:02:41,110 --> 00:02:46,750
+وأخيرا الولاء، وحقيقة هذه الأسباب وإن كان العلماء
+
+33
+00:02:46,750 --> 00:02:51,050
+جلهم متحدثون عنها على أنها ثلاثة إلا أنه في اليوم
+
+34
+00:02:51,050 --> 00:02:55,610
+الوقت والعصر الذي نعيشه موضوع الولاء لم يعد له
+
+35
+00:02:55,610 --> 00:03:01,450
+وجود، لكن لا بأس من أن نتحدث عنه وسأبدأ به لعدم
+
+36
+00:03:01,450 --> 00:03:06,790
+أهميته ثم نفصل القول في السببين اللذين يُعوّل عليهما 
+
+37
+00:03:06,790 --> 00:03:12,300
+في موضوع الميراث، فبالنسبة للولاء لو فرضنا
+
+38
+00:03:12,300 --> 00:03:17,700
+جدلا أن هناك سيد ذكرًا كان أو أنثى لديه عبد فأعتقه
+
+39
+00:03:17,700 --> 00:03:23,000
+فعندي معتِق وعندي مُعتَق، العبد هو المعتق والسيد هو
+
+40
+00:03:23,000 --> 00:03:27,320
+المُعتِق أو معتقة لأنه قد يكون سيد أو سيدة ذكر أو
+
+41
+00:03:27,320 --> 00:03:31,720
+أنثى، في هذه الحالة لاحظ معي أن السيد إذا أعتق
+
+42
+00:03:31,720 --> 00:03:36,020
+عبده فالأصل أن هو الذي لسه يريعه يتولى لأن هذا
+
+43
+00:03:36,020 --> 00:03:41,320
+العبد وإن أصبح حرا ليس له أحد يرعاه فكان سيده هو
+
+44
+00:03:41,320 --> 00:03:44,740
+الذي يرعاه، طب لو فرضنا أن هذا العبد قد مات، من
+
+45
+00:03:44,740 --> 00:03:49,400
+الذي يريثه؟ يريثه سيده بالولاء، هي السبب بالولاء
+
+46
+00:03:49,400 --> 00:03:54,020
+وعملا بقاعدة الغرم بالغنم، فكما أن السيد كان من
+
+47
+00:03:54,020 --> 00:03:58,260
+الواجب عليه أن يرعى هذا العبد فاقتضى ذلك أن يغنمه
+
+48
+00:03:58,260 --> 00:04:02,720
+وأن يارثه فيما لو مات ولم يتبقى له شيء فهو الذي
+
+49
+00:04:02,720 --> 00:04:07,280
+يارثه، كان ذكرا أو أنثى، طب لو فرضنا أن السيد أصلا
+
+50
+00:04:07,280 --> 00:04:13,360
+ميت ومش موجود فعصبة المعتق من الذكور أو المعتقة من 
+
+51
+00:04:13,360 --> 00:04:18,400
+الذكور هم الذين يارثون هذا العبد، نجي للسبب
+
+52
+00:04:18,400 --> 00:04:24,560
+الآخر أو الثاني هو القرابة أو النسب، لاحظ معي لما
+
+53
+00:04:24,560 --> 00:04:30,700
+بنقول القرابة، القرابة يا جماعة هي صلة بين الوارث
+
+54
+00:04:30,700 --> 00:04:34,860
+والمورث، سببها شو؟ الولادة، إذا صلة بين الوارث
+
+55
+00:04:34,860 --> 00:04:40,800
+والمورث سببها الولادة وليس شيء آخر تمام؟ وبناء على
+
+56
+00:04:40,800 --> 00:04:46,160
+ذلك، مين هم الأقرباء الذين يريثون مني؟ فإن القرابة
+
+57
+00:04:46,160 --> 00:04:52,660
+في عندي فروع
+
+58
+00:04:54,130 --> 00:05:05,490
+الميت وفي عندي أصول الميت وفي عندي حواشي الميت
+
+59
+00:05:05,490 --> 00:05:12,990
+الآن فروع الميت من هم؟ فروع الميت أولاده الذين هم
+
+60
+00:05:12,990 --> 00:05:21,850
+الذكور والإناث وإن نزلوا، عندك الإبن والبنت وابن
+
+61
+00:05:21,850 --> 00:05:22,310
+الإبن 
+
+62
+00:05:27,010 --> 00:05:33,590
+وبنت الإبن طبعا وإن نزلوا، شو يعني وإن نزلوا؟ ابن، 
+
+63
+00:05:33,590 --> 00:05:37,370
+ابن، ابن، بنت، ابن، ابن وهكذا، بينما فروع البنت
+
+64
+00:05:37,370 --> 00:05:42,010
+ليسوا من الورثة، فروع البنت ليسوا من الورثة، بس
+
+65
+00:05:42,010 --> 00:05:47,190
+فروع الإبن الذين هم الذكور والإناث، ابن، ابن وبنت،
+
+66
+00:05:47,190 --> 00:05:51,070
+ابن وهكذا وإن نزلوا والبنت، هدول بنسميهم فروع
+
+67
+00:05:51,070 --> 00:05:56,490
+الميت، طب أصول الميت مين هم؟ الأب والأم، الأب
+
+68
+00:05:56,820 --> 00:06:05,000
+والأم، والأب إله إيش؟ إله أم وأب صح ولا لأ؟ والأم 
+
+69
+00:06:05,000 --> 00:06:09,880
+نفس الشيء إلها أم وأب، فبالتالي أصول الميت هم الأب 
+
+70
+00:06:09,880 --> 00:06:15,680
+والأم والجد والجدة وإن علو بنسميهم أصول الميت
+
+71
+00:06:15,680 --> 00:06:19,220
+الحواشي
+
+72
+00:06:19,220 --> 00:06:22,980
+.. حواشي الميت يا جماعة الذين هم فروع الأبوين و
+
+73
+00:06:22,980 --> 00:06:29,990
+فروع الأجداد، فروع أبوي الميت الذي مات، فروع أبوي
+
+74
+00:06:29,990 --> 00:06:35,170
+الذي هم من أخوته، فروع الأبوين الذين هم الإخوة يعني
+
+75
+00:06:35,170 --> 00:06:49,090
+أخ شقيق أخت شقيقة أخ لأب أخت لأب كمان مثلا أخ لأم 
+
+76
+00:06:50,080 --> 00:06:55,060
+أخت لأم، لأن لحظة أنا بقول فروع الأبوين، فروع أبويا
+
+77
+00:06:55,060 --> 00:07:02,420
+أخوتي فهيكونوا أخوتي إما أخوة أشقاء أو أخوة لأب صح
+
+78
+00:07:02,420 --> 00:07:07,360
+ولا لا؟ طب فروع أمي مين هما؟ أخوة أشقاء أو أخوة لأم
+
+79
+00:07:07,360 --> 00:07:12,740
+فإذا فروع الأبوين جميع الإخوة من كل الجهات ذكور
+
+80
+00:07:12,740 --> 00:07:17,760
+وإناث، بنسميهم فروع أبوين وطبعا ولادهم ولادهم
+
+81
+00:07:17,760 --> 00:07:23,820
+الذكور برضه يعدوا من الورثة، بالنسبة لفروع الأجداد
+
+82
+00:07:23,820 --> 00:07:29,360
+الذين هم أعمامي الذكور دون الإناث، يعني العمات لا
+
+83
+00:07:29,360 --> 00:07:34,420
+ففروع الأجداد أولاد جدي الذين هم أخوة أبي يعني
+
+84
+00:07:34,420 --> 00:07:40,210
+أعمامي، فعمي سواء كان شقيقا أو عمي لأبي، ابن عمي سواء
+
+85
+00:07:40,210 --> 00:07:44,070
+ابن عم شقيق أو ابن عم لأب وهكذا وإن نزلوا، هؤلاء
+
+86
+00:07:44,070 --> 00:07:49,730
+كلهم بنسميهم قرابة الميت يعني صلتهم بالميت سببها
+
+87
+00:07:49,730 --> 00:07:56,240
+شو؟ الولادة، فعمي صلته بي في ولادة أنه أنا ابنة 
+
+88
+00:07:56,240 --> 00:08:00,520
+أبي ابنة أخيه يعني ففي ولادة أنا إن ولدت لأخوه فهو
+
+89
+00:08:00,520 --> 00:08:05,480
+عمي، فإذا علاقتي به سببها ولادة ونفس الشيء علاقتي 
+
+90
+00:08:05,480 --> 00:08:10,000
+بابني، علاقتي بأبي، علاقتي بأخي وهكذا، هذا بالنسبة
+
+91
+00:08:10,000 --> 00:08:14,020
+للسبب الثاني من أسباب الميراث، نأتي للسبب الثالث
+
+92
+00:08:14,020 --> 00:08:18,940
+وهو المصاهرة أو الزوجية أو النكاح فنقول
+
+93
+00:08:21,460 --> 00:08:27,200
+بالنسبة له الأزواج يرثوا من بعضهم البعض طالما أن
+
+94
+00:08:27,200 --> 00:08:33,740
+الزواج صحيحًا، زواج قائم وزواج صحيح، فكل من الزوجين
+
+95
+00:08:33,740 --> 00:08:38,220
+يرثوا بعضهم البعض عملا بقول الله تبارك وتعالى: ولكم 
+
+96
+00:08:38,220 --> 00:08:44,200
+نصف ما ترك أزواجكم إلى آخر هذه الآيات التي تحدثت
+
+97
+00:08:44,200 --> 00:08:48,300
+عن ميراث الأزواج، وقلنا إنه ما في خلاف بين الفقهاء،
+
+98
+00:08:48,300 --> 00:08:53,220
+الزواج صحيح وقائم كل منهما يرث الآخر، طب ماذا لو
+
+99
+00:08:53,220 --> 00:08:59,840
+طلق الرجل زوجته طلاقا رجعيا، هل ترثه وهل يرثها يا
+
+100
+00:08:59,840 --> 00:09:03,920
+مريم؟ طلاق الرجل يرث كل منهما الآخر لأن الزوج ما 
+
+101
+00:09:03,920 --> 00:09:08,670
+زال قائما تمام، إذا بارك الله فيكي نقول إنه إذا طلق
+
+102
+00:09:08,670 --> 00:09:12,650
+الرجل زوجته طلاقا رجعيا فكل من الزوجين يرث الآخر
+
+103
+00:09:12,650 --> 00:09:18,190
+وهذا مما لا خلاف فيه لأنه حتى طالما أن الطلاقا
+
+104
+00:09:18,190 --> 00:09:24,110
+رجعيا وكانت العدة قائمة فكل منهم يعدّ زوجا للآخر
+
+105
+00:09:24,110 --> 00:09:29,330
+وبالتالي يرث أحدهم الآخر إذا مات أحدهم والعدة قائمة
+
+106
+00:09:29,330 --> 00:09:33,960
+لكن إذا انتهت العدة ما عدوش أزواج تمام، الآن لو طلق
+
+107
+00:09:33,960 --> 00:09:39,520
+الرجل زوجته طلاقا بائنا نفرق بين أمرين، بينما إذا
+
+108
+00:09:39,520 --> 00:09:44,280
+طلقها في صحته أو في مرضه فإن طلقها في صحته فقد
+
+109
+00:09:44,280 --> 00:09:48,800
+اتفق الفقهاء على أنه لا يرث أحدهم الآخر، لا الزوج
+
+110
+00:09:48,800 --> 00:09:53,100
+يرث زوجته ولا الزوجة ترث زوجها، وهذا أيضا مما لا
+
+111
+00:09:53,100 --> 00:09:57,120
+خلاف فيه لسبب بسيط أنه لم يعد الزواج قائما
+
+112
+00:09:57,120 --> 00:10:01,220
+وبالتالي علامة الميراث، الميراث سبب زواج، ما في زواج
+
+113
+00:10:01,220 --> 00:10:07,410
+إذا ما في ميراث، بينما لو طلقها وهو مُتَعَمَّد بتطليقه 
+
+114
+00:10:07,410 --> 00:10:13,150
+إياها كأن يريد حرمانها من الميراث مثلا كأن كان
+
+115
+00:10:13,150 --> 00:10:18,410
+مريضا مرض موت فهل يرثها؟ نقول اتفق العلماء على أن
+
+116
+00:10:18,410 --> 00:10:22,830
+الزوج لا يرث زوجته طالما هو الذي طلقها في مرض موته
+
+117
+00:10:22,830 --> 00:10:29,010
+العلماء متفقون على أنه لا يرثها، طيب السؤال هل ترثه
+
+118
+00:10:29,010 --> 00:10:33,310
+هي إن هو مات؟ قد اختلف الفقهاء في ذلك على قولين
+
+119
+00:10:33,310 --> 00:10:39,490
+القول الأول وهو للشافعية في الجديد قالوا إن الزوجة
+
+120
+00:10:39,490 --> 00:10:44,630
+لا ترث زوجها ليش؟ قال لك لأن الطلاق بائن، إذا انتفت
+
+121
+00:10:44,630 --> 00:10:49,350
+الزوجية فلا ميراث بينهما فلا ترثه، لكن الرأي الآخر
+
+122
+00:10:49,350 --> 00:10:54,820
+وهو لباقي الأئمة من الحنفية والمالكية والحنابلة
+
+123
+00:10:54,820 --> 00:10:59,740
+وكمان الشافعية في القديم، هؤلاء إيش قالوا؟ قالوا
+
+124
+00:10:59,740 --> 00:11:05,920
+إنها ترث منه من باب إيش معاملة للزوج نقيد فعله
+
+125
+00:11:05,920 --> 00:11:09,760
+أنه أراد أن يحرمها من الميراث، بنقول لأ بدنا نورثها
+
+126
+00:11:09,760 --> 00:11:15,010
+منك، لكن هؤلاء الذين قالوا إنها ترث اختلفوا فيما
+
+127
+00:11:15,010 --> 00:11:20,130
+بينهم إنه حتى ترث لازم تكون لسه العدة قائمة لما
+
+128
+00:11:20,130 --> 00:11:24,250
+مات هو ولا العدة عادي لو انتهت ولا شو؟ تلت أقوال
+
+129
+00:11:24,250 --> 00:11:29,050
+لهؤلاء العلماء، القول الأول وهو للشافعية في القديم
+
+130
+00:11:29,050 --> 00:11:34,550
+والحنابلة والحنفية قالوا حتى ترثه، لاحظي لأن كلهم 
+
+131
+00:11:34,550 --> 00:11:39,280
+بيقولوا ترث هنا، حتى ترثه يجب أن يحدث الموت في العدة
+
+132
+00:11:39,280 --> 00:11:43,520
+يعني لساتها في عدتها فمات زوجها وهي لسه في العدة
+
+133
+00:11:43,520 --> 00:11:49,200
+حينها ترثه وبناء على هذا الرأي لو انتهت العدة لا
+
+134
+00:11:49,200 --> 00:11:54,000
+ترث، طيب نجي نشوف المشهور عن الحنابلة، المشهور عن 
+
+135
+00:11:54,000 --> 00:11:58,500
+الحنابلة قالوا إن حتى ترث زوجها، زوجها الذي طلقها
+
+136
+00:11:58,500 --> 00:12:03,220
+طلاقا بائنا في مرض موته يجب أن لا تتزوج، إنّها ما 
+
+137
+00:12:03,220 --> 00:12:08,540
+تكونش تزوجت بعد زوجها، بمعنى انتهت عدتها ولساتها
+
+138
+00:12:08,540 --> 00:12:14,860
+ما تزوجت وما تزوجها، فهل ترث ولا لا ترث؟ طبعا ترث
+
+139
+00:12:14,860 --> 00:12:21,480
+طالما أنها لم تتزوج بعد حلو؟ طب لو تزوجت ما إلها
+
+140
+00:12:21,480 --> 00:12:25,580
+ميراث، طيب نجي للرأي الثالث المالكية المالكية 
+
+141
+00:12:25,580 --> 00:12:30,400
+وصّعوا المسألة، إيش قالوا؟ قالوا العد قائمة ولا 
+
+142
+00:12:30,400 --> 00:12:35,720
+انتهت، تزوجت أو لم تتزوج، في كل الحالات فإنها
+
+143
+00:12:35,720 --> 00:12:40,660
+تريثه معاملة للزوج بنقيد فعله أنه أراد حرمانها من
+
+144
+00:12:40,660 --> 00:12:47,900
+الميراث، فبالتالي نورثها منه كعقاب له. نأتي الآن 
+
+145
+00:12:47,900 --> 00:12:54,140
+للحديث عن موضوع شروط الميراث. الميراث يا جماعة
+
+146
+00:12:54,140 --> 00:12:58,360
+اتفقنا أن أسبابه قرابة، مساهرة، ولا، وخلصناه طب 
+
+147
+00:12:58,360 --> 00:13:01,820
+الآن يا جماعة، هدول الورثة سواء بالقرابة أو بالزوجية 
+
+148
+00:13:01,820 --> 00:13:05,800
+أو كذا دائما دائما يرثوا اللي لابد من شروط. نقول أن
+
+149
+00:13:05,800 --> 00:13:12,140
+هناك ثلاثة شروط، بموجبها يرث الوارث وإلا لا يرث لحظة 
+
+150
+00:13:12,140 --> 00:13:16,240
+سميناها وارث، لأن إذا وجدت الأسباب هو من الورثة، لكن
+
+151
+00:13:16,240 --> 00:13:22,420
+حتى يرث لازم توجد ثلاثة شروط. أول هذه الشروط التحقق 
+
+152
+00:13:22,420 --> 00:13:36,930
+من موت المورث، طبعا حقيقة أو حكما أو تقديرا. نجي نشوف
+
+153
+00:13:36,930 --> 00:13:41,990
+إيش معنى هذا الكلام؟ بنقول إنه حتى إفلان يرث فلان 
+
+154
+00:13:41,990 --> 00:13:47,470
+لابد أن نتأكد ونتيقن أن فلان مات، ولا كيد بنجسم 
+
+155
+00:13:47,470 --> 00:13:51,670
+تركته. هو لسه إحنا مش متأكدين إنه ميت، كيبنا نتأكد من
+
+156
+00:13:51,670 --> 00:13:57,550
+موته. إما حقيقتان، حقيقتان شوفنا شهادة وفاته، شوفنا 
+
+157
+00:13:57,550 --> 00:14:02,650
+العذب تبعه، شوفنا مثلا انه شوفته أنا مات، شوفنا جناسته
+
+158
+00:14:02,650 --> 00:14:07,550
+شوفنا أي شيء، فهذا كلها قرائن وأمرات تدلل على موته
+
+159
+00:14:07,550 --> 00:14:10,650
+حقيقة، حكما
+
+160
+00:14:12,020 --> 00:14:15,840
+إن القاضي حكم بموته. زي المفقود اللي حكيناه قبل 
+
+161
+00:14:15,840 --> 00:14:20,440
+قليل، إن فلان غاب عن بلده، وطالت غيبته ولم نعرف
+
+162
+00:14:20,440 --> 00:14:26,660
+عنه شيء، فحكم القاضي بموته. فنحن هنا حكما قلنا بموته 
+
+163
+00:14:26,660 --> 00:14:29,940
+لأنه ليش قلنا حكما؟ لأنه ربما يكون لساته على قيد
+
+164
+00:14:29,940 --> 00:14:34,660
+الحياة، لكن لم نعلم عنه شيء. ونفس الشيء المرتد، لو 
+
+165
+00:14:34,660 --> 00:14:38,700
+إنسان ارتد وخرج من دار الإسلام إلى دار الكفر، فإن
+
+166
+00:14:38,700 --> 00:14:44,480
+الحاكم يحكم بموته، وبالتالي ميراثه يوزع، حتى لو تيقن 
+
+167
+00:14:44,480 --> 00:14:51,080
+بحياته، طالما إيش؟ ارتد وخرج إلى دار الكفر. أما تقديرا
+
+168
+00:14:51,080 --> 00:14:57,920
+فهو ما لو افترضنا أن هناك امرأة حامل، اعتدي عليها
+
+169
+00:14:58,740 --> 00:15:04,500
+وجرّأ هذا الاعتداء سقط جنينها ميتا. فهنا بنقول أن 
+
+170
+00:15:04,500 --> 00:15:10,940
+هذا الجنين قدرنا أنه كان حي قبل الاعتداء، وقدرنا 
+
+171
+00:15:10,940 --> 00:15:16,600
+موته بسبب الاعتداء. فبسبب هذا الاعتداء أوجبنا على 
+
+172
+00:15:16,600 --> 00:15:21,680
+المعتدي الدية وهي نصف عشر الدية. يعني واحد على
+
+173
+00:15:21,680 --> 00:15:24,880
+عشرين، يعني خمسة من القبل لأن الدية كاملة مائة من 
+
+174
+00:15:24,880 --> 00:15:30,800
+القبل. فخمسة من القبل بدأت ندفع لورثة هذا الجنين، لأن
+
+175
+00:15:30,800 --> 00:15:35,780
+الجنين هنا هو المورث، فلاحظوا نحن هنا قدرنا موته
+
+176
+00:15:35,780 --> 00:15:46,040
+بسبب الاعتداء. نيجي للشرط الثاني وهو التحقق من حياة
+
+177
+00:15:46,040 --> 00:15:50,680
+الوارث حقيقة 
+
+178
+00:15:50,680 --> 00:15:58,960
+أو تقديرا. كيف بدنا نتأكد إن فلان لحظة موت المورث
+
+179
+00:15:58,960 --> 00:16:04,820
+كان حيا؟ إما بالمشاهدة أو بالبينة. بالمشاهدة إن أنا 
+
+180
+00:16:04,820 --> 00:16:08,340
+سمعت صراخه مثلا الولد أو كذا، أو أنا عمالي شايفاه
+
+181
+00:16:08,340 --> 00:16:12,260
+رجل عايش وقت ما فلان مات كان موجود في العزة، شفته
+
+182
+00:16:12,260 --> 00:16:16,940
+وحتى لو مات بعد قليل، المهم لحظة الوفاة كان حيا
+
+183
+00:16:16,940 --> 00:16:22,620
+حقيقة أو تقديرا. تقديرا زي موضوع الجنين يعني اليوم 
+
+184
+00:16:22,620 --> 00:16:29,480
+الجنين يرث، الجنين يعد وارثا، فاحنا بدنا نفترض تقديرا 
+
+185
+00:16:29,480 --> 00:16:34,540
+ونقدر أنه هو لحظة ما فلان مات، فهذا الجنين كان حيا
+
+186
+00:16:34,540 --> 00:16:40,420
+في بطن أمه. فاحنا قدرنا تقديرا أنه حي وبناء على ذلك 
+
+187
+00:16:40,420 --> 00:16:46,950
+نورثه، تمام؟ الشرط الثالث هو انتفاء المانع، إنه ما
+
+188
+00:16:46,950 --> 00:16:51,810
+يكون فيه شيء يمنع من التوارث بين الوارث والمورث
+
+189
+00:16:51,810 --> 00:16:56,950
+وهذا آخر نقطة سنتحدث عنها في محاضرة هذا اليوم، اللي 
+
+190
+00:16:56,950 --> 00:17:01,880
+هي موانع الميراث. موانع الميراث يا جماعة كثيرة أكثر
+
+191
+00:17:01,880 --> 00:17:06,080
+من ثلاثة، لكن ما اتفق عليه بين الفقهاء هي ثلاثة 
+
+192
+00:17:06,080 --> 00:17:11,220
+موانع، وسنكتفي بالحديث عنها، وهي القتل واختلاف الدين
+
+193
+00:17:11,220 --> 00:17:15,380
+والرق. نبدأ بالرق باعتبار أن اليوم مش موجود، فما بدي
+
+194
+00:17:15,380 --> 00:17:19,920
+أعطيه أهمية كبيرة. اليوم ما في حديث عن الرق، فالرقيق
+
+195
+00:17:19,920 --> 00:17:24,720
+يا جماعة يعد مانعا من الميراث، باعتبار أن الرقيق أو 
+
+196
+00:17:24,720 --> 00:17:30,540
+العبد أصلا هو مال لسيده، فهو من جملة المال، فكيف 
+
+197
+00:17:30,540 --> 00:17:35,620
+نجعله وارث أو مورث؟ فلا يمكن أن يرث أو يورث. هذه
+
+198
+00:17:35,620 --> 00:17:40,380
+الشغلة. شغلة ثانية، أنه لو افترضنا جدلا أن هذا العبد 
+
+199
+00:17:40,380 --> 00:17:44,660
+سيرث غيره، معناته الميراث أو ما يأخذه من الميراث 
+
+200
+00:17:44,660 --> 00:17:51,220
+هيكون لسيده. فكيف نجعل سيد وارث وهو ليس له علاقة بمن 
+
+201
+00:17:51,220 --> 00:17:57,300
+ورث هذا العبء؟ فكأنما حكمنا بانتقال المال إلى الغير
+
+202
+00:17:57,300 --> 00:18:02,440
+بلا وجه حق وبلا سبب من أسباب التوارث المشروعة
+
+203
+00:18:02,440 --> 00:18:07,200
+والذي تحدثنا عنها قبل قليل، تمام؟ لذا فإن الرق
+
+204
+00:18:07,200 --> 00:18:14,180
+عدّ مانعا. نيجي الآن للقتل. القتل يا جماعة، يعد مانع 
+
+205
+00:18:14,180 --> 00:18:18,480
+من موانع الميراث، وهذا مما لا خلافة فيه بين الفقهاء
+
+206
+00:18:18,480 --> 00:18:23,040
+ودليله أن النبي صلى الله عليه وسلم يقول: لا يرث 
+
+207
+00:18:23,040 --> 00:18:27,200
+القاتل من المقتول شيئا. الحديث واضح في دلالته أن 
+
+208
+00:18:27,200 --> 00:18:32,150
+القاتل لا يرث، لكن الخلاف والسؤال يا ترى جميع أنواع 
+
+209
+00:18:32,150 --> 00:18:36,850
+القتل بتمنع الوارث من الميراث ولا لأ؟ سنجد أن هناك 
+
+210
+00:18:36,850 --> 00:18:42,030
+خلاف على أربعة أقوال. القول الأول من هذه الأقوال هو
+
+211
+00:18:42,030 --> 00:18:47,890
+للمالكية. فالمالكية قالوا إن القتل الذي يمنع من 
+
+212
+00:18:47,890 --> 00:18:53,900
+الميراث هو القتل العمد العدوان لا غير فقط. بمعنى لو
+
+213
+00:18:53,900 --> 00:18:58,600
+أنا شخصا قتلت آخر قتلا عمدا عضوانا، فإن هذا القاتل 
+
+214
+00:18:58,600 --> 00:19:03,760
+لا يرث، بينما لو قتله خطأ أو شبق خطأ أو تسبب أو أي 
+
+215
+00:19:03,760 --> 00:19:07,820
+شيء من أنواع القتل الأخرى فلا يمنعه من الميراث
+
+216
+00:19:07,820 --> 00:19:13,640
+ويبقى وارثا، تمام؟ لكن الحنفية إيش قالوا؟ وسّعوا 
+
+217
+00:19:13,640 --> 00:19:17,880
+الدائرة قليلا، فقالوا إن القتل الذي يمنع من الميراث
+
+218
+00:19:17,880 --> 00:19:22,980
+هو القتل العمد العضوان، والقتل شبه العمد، والقتل
+
+219
+00:19:22,980 --> 00:19:28,140
+الخطأ، والقتل الذي يجري مجرى الخطأ. هذه تمنع من
+
+220
+00:19:28,140 --> 00:19:33,570
+الميراث. معناته إيش اللي ما بيمنع؟ الذي لا يمنع من
+
+221
+00:19:33,570 --> 00:19:39,490
+الميراث هو القتل بالتسبب، والقتل بحق عند الحنفية. 
+
+222
+00:19:39,490 --> 00:19:44,070
+طب الحنابلة شو رأيهم بالمسألة؟ بنقول أنهم وسّعوا
+
+223
+00:19:44,070 --> 00:19:47,970
+الدائرة أكثر أيضا، فقالوا أن القتل الذي يمنع من
+
+224
+00:19:47,970 --> 00:19:55,300
+الميراث هو القتل المضمون بقصاص أو دية أو كفارة. وهذا 
+
+225
+00:19:55,300 --> 00:19:59,620
+يعني أن القتل الذي يمنع من الميراث عندنا القتل
+
+226
+00:19:59,620 --> 00:20:03,140
+العمد العضوان، القتل الخطأ، شبه العمد، القتل 
+
+227
+00:20:03,140 --> 00:20:09,200
+بالتسبب. فهذا كله يمنع من الميراث. رحنا سألناهم طب شو
+
+228
+00:20:09,200 --> 00:20:13,900
+اللي ما بيمنع عندكم؟ قالولي القتل بحق أو بعذر فهو 
+
+229
+00:20:13,900 --> 00:20:19,220
+غير مضمون وبالتالي لا يمنع من الميراث. رحنا سألنا 
+
+230
+00:20:19,220 --> 00:20:23,900
+أسيادنا الشافعية شو رأيكم بالموضوع؟ فريحونا قالولنا
+
+231
+00:20:23,900 --> 00:20:29,660
+كل أنواع القتل تعد مانعة من الميراث سواء كان هذا
+
+232
+00:20:29,660 --> 00:20:34,440
+القتل مضمون بدية أو قصاص أو كفارة أو غير مضمون
+
+233
+00:20:34,440 --> 00:20:40,060
+وبالتالي حتى وإن كان القتل بحق فإنه يعد مانعا من
+
+234
+00:20:40,060 --> 00:20:44,540
+الميراث عملا بعموم قوله صلى الله عليه وسلم لا يرث
+
+235
+00:20:44,540 --> 00:20:49,800
+القاتل من المقتول شيئا. أما السبب الأخير وهو اختلاف 
+
+236
+00:20:49,800 --> 00:20:55,460
+الدين. فبالنسبة لاختلاف الدين، نقول إن النبي صلى الله 
+
+237
+00:20:55,460 --> 00:21:00,260
+عليه وسلم قال: لا يرث المؤمن من الكافر، ولا يرث
+
+238
+00:21:00,260 --> 00:21:06,100
+الكافر من المؤمن. وهنا أقول بأن موضوع توريث الكافر
+
+239
+00:21:06,100 --> 00:21:10,500
+من المسلم محل اتفاق، يعني الجميع متفق على أن المسلم
+
+240
+00:21:11,140 --> 00:21:15,960
+على أن الكافر لا يرث المسلم. طب ماذا عن العكس؟ ميراث
+
+241
+00:21:15,960 --> 00:21:20,720
+المسلم من الكافر؟ سنجد أن هناك خلاف بين الفقهاء على 
+
+242
+00:21:20,720 --> 00:21:27,800
+قولين. عندي قول يذهب بأنه لا يرث المسلم من الكافر 
+
+243
+00:21:27,800 --> 00:21:31,760
+عملا بالعموم اللي ذكرناها قبل قليل، لكن هناك رأي 
+
+244
+00:21:31,760 --> 00:21:38,120
+آخر أجاز توريث المسلم من الكافر واستدل على ذلك 
+
+245
+00:21:38,120 --> 00:21:44,200
+بثلاثة أدلة، أو بثلاثة أدلة. أولا: قول النبي صلى الله
+
+246
+00:21:44,200 --> 00:21:49,760
+عليه وسلم: الإسلام يعلو ولا يعلى عليه. شو معنى هذا
+
+247
+00:21:49,760 --> 00:21:55,360
+الحديث؟ أنه عادي جدا المسلم يرث الكافر، لأن الإسلام
+
+248
+00:21:55,360 --> 00:21:59,560
+أعلى من الكفر، بينما مش عادي أبدا أن الكافر يرث من
+
+249
+00:21:59,560 --> 00:22:03,340
+المسلم، لأنه لا يمكن أن يعلو الكفر على الإسلام. هذا 
+
+250
+00:22:03,340 --> 00:22:10,620
+دليل. دليل آخر مروي أن يهوديا مات، ووارثه مسلم. وهو
+
+251
+00:22:10,620 --> 00:22:15,840
+مروي عن أظن علي رضي الله عنه، بتراجعوا المعلومة
+
+252
+00:22:15,840 --> 00:22:24,200
+لوحدكم. الدليل الثالث، قياس موضوع زواج، أو عفوا، ميراث 
+
+253
+00:22:24,200 --> 00:22:30,220
+المسلم من الكافر قاسوه تماما على زواج المسلم من
+
+254
+00:22:30,220 --> 00:22:35,640
+الكتابية، فقالوا: كما يجوز للمسلم أن يتزوج الكتابية
+
+255
+00:22:35,640 --> 00:22:42,370
+ولا يجوز للكتابي أن يتزوج المسلمة، فكذا يجوز للمسلم
+
+256
+00:22:42,370 --> 00:22:47,210
+أن يرث الكتابي، ولا يجوز للكتابي، أي الكافر أن يرث
+
+257
+00:22:47,210 --> 00:22:52,050
+المسلم. هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم. 
+
+258
+00:22:52,050 --> 00:22:57,030
+المحاضرة القادمة بإذن الله سنتحدث عن طرق الميراث
+
+259
+00:22:57,030 --> 00:23:01,050
+والتي ستمثل فيه الميراث بالفرض، والميراث بالتعصيب،
+
+260
+00:23:01,810 --> 00:23:06,230
+والميراث أيضًا بالجهتين. إلى هنا نكون قد انتهينا من 
+
+261
+00:23:06,230 --> 00:23:10,130
+محاضرتنا. أقول قولي هذا وأستغفر الله لي ولكم. وصل 
+
+262
+00:23:10,130 --> 00:23:13,950
+اللهم صل وسلم وبارك على سيدنا محمد. والسلام عليكم
+
+263
+00:23:13,950 --> 00:23:15,270
+ورحمة الله تعالى
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/hMWhdQ7EuDU_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/hMWhdQ7EuDU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..744126be21201586dd1f00d7e26f5c1cbcac8f55
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/hMWhdQ7EuDU_raw.srt
@@ -0,0 +1,1052 @@
+1
+00:00:05,920 --> 00:00:08,920
+أعوذ بالله السمعي لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,920 --> 00:00:12,220
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,220 --> 00:00:16,060
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,060 --> 00:00:19,980
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,980 --> 00:00:23,640
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,640 --> 00:00:27,780
+وبركاته كيف حالكم الطيبات ان شاء الله؟الحمد لله
+
+7
+00:00:27,780 --> 00:00:32,680
+إذا كنا قد تحدثنا المحاضرة السابقة عن أهمية دراسة
+
+8
+00:00:32,680 --> 00:00:37,980
+علم الميراث وتحدثنا عن خصائص هذا العلم وفضائله
+
+9
+00:00:37,980 --> 00:00:44,540
+ومصدره ثم تحدثنا عن مفهوم علم الميراث كمصطلح مركّب
+
+10
+00:00:44,540 --> 00:00:49,760
+وانتهينا بالحديث عن التركة والحقوق التي تتعلق بها
+
+11
+00:00:49,760 --> 00:00:54,530
+وعرفنا أن هناك خلاف بين الفقهاء فيالتفضيل بين
+
+12
+00:00:54,530 --> 00:01:00,170
+موضوع أداء الحقوق العينية وتجهيز الميت وخلصنا إلى
+
+13
+00:01:00,170 --> 00:01:04,790
+أن الراجح والصواب هو أن أول ما يبدأ به هو أداء
+
+14
+00:01:04,790 --> 00:01:09,670
+الحقوق العينية وبعد ذلك التجهيز ثم أداء الديون
+
+15
+00:01:09,670 --> 00:01:14,880
+وتنفيذ الوصايا وأخيرا موضوع التوريثاليوم بإذن الله
+
+16
+00:01:14,880 --> 00:01:19,220
+سنتحدث سويا عن موضوع أركان الميراث و أسبابه و
+
+17
+00:01:19,220 --> 00:01:24,620
+شروطه و ننتهي بالحديث عن موانعه فنقول الميراث له
+
+18
+00:01:24,620 --> 00:01:30,520
+ثلاثة أركان تتمثل في التركة أو الموروث و الوارث و
+
+19
+00:01:30,520 --> 00:01:34,180
+المورث فالتركة كما سبق و أنقولنا هي الموضوع أو
+
+20
+00:01:34,180 --> 00:01:39,640
+موضوع علم الميراث و التركةهي ما يتركه الميت من
+
+21
+00:01:39,640 --> 00:01:46,720
+ماديات ومعنويات تمام؟ أما بالنسبة للوارث أو المورث
+
+22
+00:01:46,720 --> 00:01:51,460
+خلينا نقول المورث هو الميت أو الملحق بالأموات
+
+23
+00:01:51,460 --> 00:01:56,830
+ولحظي معايا قولت ميت أو ملحق بالأمواتلأن هناك أناس
+
+24
+00:01:56,830 --> 00:02:01,490
+لسنا متيقنين من موتهم ومع ذلك حكمنا بموتهم
+
+25
+00:02:01,490 --> 00:02:08,010
+كالمفقود مثلا إذا طالت غيبته فإن القاضي يحكم بموته
+
+26
+00:02:08,010 --> 00:02:12,210
+وبالتالي تقسم تركته وتوزع على ورثته أما الرقم
+
+27
+00:02:12,210 --> 00:02:18,110
+الثالث فهو الوارث والوارث هو الذي يستحق الميراث من
+
+28
+00:02:18,110 --> 00:02:25,050
+مورثهبسبب من أسباب الميراث وهو ما سنتحدث عنه الآن
+
+29
+00:02:25,050 --> 00:02:30,230
+بإذن الله تبارك وتعالى فلذلك نقول بالنسبة لأسباب
+
+30
+00:02:30,230 --> 00:02:35,750
+الميراث أيضا لدينا ثلاثة أسباب للميراث هذه الأسباب
+
+31
+00:02:35,750 --> 00:02:41,110
+تتمثل في القرابة أو النسب والمصاهرة أو الزوجية
+
+32
+00:02:41,110 --> 00:02:46,750
+وأخيرا الولاءوحقيقة هذه الأسباب وإن كان العلماء
+
+33
+00:02:46,750 --> 00:02:51,050
+جلهم متحدثوا عنها على أنها ثلاثة إلا إنه في اليوم
+
+34
+00:02:51,050 --> 00:02:55,610
+الوقت والعصر اللي بنعيشه موضوع الولاء لم يعد له
+
+35
+00:02:55,610 --> 00:03:01,450
+وجود لكن لا بأس من أن نتحدث عنه وسأبدأ به لعدم
+
+36
+00:03:01,450 --> 00:03:06,790
+أهميته ثم نفصل القول في السببين اللذين يعولوا
+
+37
+00:03:06,790 --> 00:03:12,300
+عليهم في موضوع الميراث فبالنسبة للولاءلو فرضنا
+
+38
+00:03:12,300 --> 00:03:17,700
+جدلا أن هناك سيد ذكرا كان أو أنثى لديه عبد فأعتقه
+
+39
+00:03:17,700 --> 00:03:23,000
+فعندي معتق وعندي معتق العبد هو المعتق والسيد هو
+
+40
+00:03:23,000 --> 00:03:27,320
+المعتق أو معتقة لأنه قد يكون سيد أو سيدة ذكر أو
+
+41
+00:03:27,320 --> 00:03:31,720
+أنثى في هذه الحالة لحظة معايا أن السيد إذا أعتق
+
+42
+00:03:31,720 --> 00:03:36,020
+عبده فالأصل أن هو اللي لساته يريعه يتولى لأن هذا
+
+43
+00:03:36,020 --> 00:03:41,320
+العبد وإن أصبح حرا ليس له أحديرعاه فكان سيده هو
+
+44
+00:03:41,320 --> 00:03:44,740
+اللي بيرعاه طب لو فرضنا أن هذا العبد قد مات، من
+
+45
+00:03:44,740 --> 00:03:49,400
+الذي يريثه؟ يريثه سيده بالولاء، هي السبب بالولاء
+
+46
+00:03:49,400 --> 00:03:54,020
+وعملا بقاعدة الغن بالغرم فكما أن السيد كان من
+
+47
+00:03:54,020 --> 00:03:58,260
+الواجب عليه أن يرعى هذا العبدفاقتضى ذلك أن يغنمه
+
+48
+00:03:58,260 --> 00:04:02,720
+وأن يارثه فيما لو مات ولم يتبقى له شيء فهو الذي
+
+49
+00:04:02,720 --> 00:04:07,280
+يارثه كان ذكرا او أنثى طب لو فرضنا ان السيد اصلا
+
+50
+00:04:07,280 --> 00:04:13,360
+ميت ومش موجود فعصبت المعتق من الذكور او المعتقة من
+
+51
+00:04:13,360 --> 00:04:18,400
+الذكور هم الذين يارثون هذا الأرض نيجيلا السبب
+
+52
+00:04:18,400 --> 00:04:24,560
+الآخر او الثانى هو القرابة او النسبلحظي معايا لما
+
+53
+00:04:24,560 --> 00:04:30,700
+بنقول القرابة القرابة يا جماعة هي صلة بين الوارث
+
+54
+00:04:30,700 --> 00:04:34,860
+والمورث سببها شو؟ الولادة إذا صلة بين الوارث
+
+55
+00:04:34,860 --> 00:04:40,800
+والمورث سببها الولادة وليس شيء آخر تمام؟ وبناء على
+
+56
+00:04:40,800 --> 00:04:46,160
+ذلك مين هم الأقرباء الذين يريثون مني؟ فإن القرابة
+
+57
+00:04:46,160 --> 00:04:52,660
+في عندي فروع
+
+58
+00:04:54,130 --> 00:05:05,490
+الميت وفي عندي أصول الميت وفي عندي حواشي الميت
+
+59
+00:05:05,490 --> 00:05:12,990
+الآن فروع الميت من هم فروع الميت أولاده اللي هم
+
+60
+00:05:12,990 --> 00:05:21,850
+الذكور والإناف وإن نزلوا عندك الإبن والبنت وابن
+
+61
+00:05:21,850 --> 00:05:22,310
+الإبن
+
+62
+00:05:27,010 --> 00:05:33,590
+وبنت الإبن طبعا وإن نزلوا، شو يعني وإن نزلوا؟ ابن،
+
+63
+00:05:33,590 --> 00:05:37,370
+ابن، ابن، بنت، ابن، ابن و هكذا، بينما فروع البنت
+
+64
+00:05:37,370 --> 00:05:42,010
+ليسوا من الورثة، فروع البنت ليسوا من الورثة، بس
+
+65
+00:05:42,010 --> 00:05:47,190
+فروح الإبن اللي هو الذكور و إناف، ابن، ابن و بنت،
+
+66
+00:05:47,190 --> 00:05:51,070
+ابن و هكذا، وإن نزلوا و البنت، هدول بنسميهم فروع
+
+67
+00:05:51,070 --> 00:05:56,490
+الميت، طب أصول الميت مين هم؟ الأب و الأم، الأب
+
+68
+00:05:56,820 --> 00:06:05,000
+والأم والأب إله إيش؟ إله أم و أب صح ولا لأ؟ و الأم
+
+69
+00:06:05,000 --> 00:06:09,880
+نفس الشيء إلها أم و أب فبالتالي أصول الميت هم الأب
+
+70
+00:06:09,880 --> 00:06:15,680
+و الأم و الجد و الجدة وإن علو بنسميهم أصول الميت
+
+71
+00:06:15,680 --> 00:06:19,220
+الحواشي
+
+72
+00:06:19,220 --> 00:06:22,980
+.. حواشي الميت يا جماعة اللي هم فروع الأبوين و
+
+73
+00:06:22,980 --> 00:06:29,990
+فروع الأجدادفروع أبوي الميت اللي مات فروع أبوي
+
+74
+00:06:29,990 --> 00:06:35,170
+اللي هم من أخوته فروع الأبوين اللي هم الإخوة يعني
+
+75
+00:06:35,170 --> 00:06:49,090
+أخ شقيق أخت شقيقة أخ لأب أخت لأب كمان مثلا أخ لأم
+
+76
+00:06:50,080 --> 00:06:55,060
+أخت لأم لأن لحظة أنا بقول فروع الأبوين فروع أبويا
+
+77
+00:06:55,060 --> 00:07:02,420
+أخوتي فهيكونوا أخوتي إما أخوة أشقاء أو أخوةلأب صح
+
+78
+00:07:02,420 --> 00:07:07,360
+ولا لا؟ طب فروع أمي مين هما؟ أخوة أشقة أو أخوة لأم
+
+79
+00:07:07,360 --> 00:07:12,740
+فإذا فروع الأبوين جميع الإخوة من كل الجهات ذكور
+
+80
+00:07:12,740 --> 00:07:17,760
+وإنات بنسميهم فروع أبوين وطبعا ولادهم، ولادهم
+
+81
+00:07:17,760 --> 00:07:23,820
+الذكور برضه يعدوا من الورثةبالنسبة لفروع الأجداد
+
+82
+00:07:23,820 --> 00:07:29,360
+اللي هم أعمامي الذكور دون الإنات يعني العمات لأ
+
+83
+00:07:29,360 --> 00:07:34,420
+ففروع الأجداد أولاد جدي اللي هم أخوة أبي يعني
+
+84
+00:07:34,420 --> 00:07:40,210
+أعمامي فعمي سواء كان شقيقا أو عمي لأبيابن عمي سواء
+
+85
+00:07:40,210 --> 00:07:44,070
+ابن عم شقيق أو ابن عم لأب و هكذا وإن نزلوا هؤلاء
+
+86
+00:07:44,070 --> 00:07:49,730
+كلهم بنسميهم قرابة الميت يعني صلتهم بالميت سببها
+
+87
+00:07:49,730 --> 00:07:56,240
+شهو الولادة فعمي صلتوا بيا في ولادةانه انا ابنة
+
+88
+00:07:56,240 --> 00:08:00,520
+أبي ابنة أخيه يعني ففي ولادة انا ان ولدت لأخوه فهو
+
+89
+00:08:00,520 --> 00:08:05,480
+عمي فإذا علاقتي بيه سببها ولادة و نفس الشيء علاقتي
+
+90
+00:08:05,480 --> 00:08:10,000
+بابني علاقتي بأبي علاقتي بأخي و هكذا هذا بالنسبة
+
+91
+00:08:10,000 --> 00:08:14,020
+للسبب الثاني من أسباب الميراث نأتي للسبب الثالث
+
+92
+00:08:14,020 --> 00:08:18,940
+وهو المصاهرة أو الزوجية أو النكاح فنقول
+
+93
+00:08:21,460 --> 00:08:27,200
+بالنسبة ليه الأزواج يرثوا من بعضهم البعض طالما أن
+
+94
+00:08:27,200 --> 00:08:33,740
+الزواج صحيحا زواج قائم وزواج صحيح فكل من الزوجين
+
+95
+00:08:33,740 --> 00:08:38,220
+يرثوا بعضهم البعض عملا بقول الله تبارك وتعالى ولكم
+
+96
+00:08:38,220 --> 00:08:44,200
+نصف ما ترك أزواجكم إلى آخر هذه الآيات التي تحدثت
+
+97
+00:08:44,200 --> 00:08:48,300
+عن ميراث الأزواجوقلنا إنه مافي خلاف بين الفقهاء،
+
+98
+00:08:48,300 --> 00:08:53,220
+الزواج صحيح وقائم، كل منهما يرث الآخر طب ماذا لو
+
+99
+00:08:53,220 --> 00:08:59,840
+طلق الرجل زوجته طلاقا رجعيا، هل ترثه و هل يرثها يا
+
+100
+00:08:59,840 --> 00:09:03,920
+مريم؟ طلاق الرجل يرث كل منهما الآخر لأن الزوج ما
+
+101
+00:09:03,920 --> 00:09:08,670
+زال قائمتمام إذا بارك الله فيكي نقول بإنه إذا طلق
+
+102
+00:09:08,670 --> 00:09:12,650
+الرجل زوجته طلاقة رجعيا فكل من الزوجين يرث الآخر
+
+103
+00:09:12,650 --> 00:09:18,190
+وهذا مما لا خلافة فيه لأنه حتى طالما أن الطلاقة
+
+104
+00:09:18,190 --> 00:09:24,110
+رجعيا وكانت العد قائمة فكل منهم يعدوا زوجا للآخر
+
+105
+00:09:24,110 --> 00:09:29,330
+وبالتالي يرث أحدهم الآخر إذا مات أحدهم والعد قائمة
+
+106
+00:09:29,330 --> 00:09:33,960
+لكن إذا انتهت العد ماعدوش أزواج تمامالآن لو طلق
+
+107
+00:09:33,960 --> 00:09:39,520
+الرجل زوجته طلاقا بائنا نفرق بين أمرين بينما إذا
+
+108
+00:09:39,520 --> 00:09:44,280
+طلقها في صحته أو في مرضه فإن طلقها في صحته فقد
+
+109
+00:09:44,280 --> 00:09:48,800
+اتفق الفقهاء على أنه لا يرث أحدهم الآخر لا الزوج
+
+110
+00:09:48,800 --> 00:09:53,100
+يرث زوجته ولا الزوجة ترث زوجها وهذا أيضا مما لا
+
+111
+00:09:53,100 --> 00:09:57,120
+خلافة فيه لسبب بسيط أنه لم يعد الزواج قائم
+
+112
+00:09:57,120 --> 00:10:01,220
+وبالتالي علامة الميراث الميراث سبب زواج مافي زواج
+
+113
+00:10:01,220 --> 00:10:07,410
+إذا مافي ميراثبينما لو طلقها وهو متهم بتطليقه
+
+114
+00:10:07,410 --> 00:10:13,150
+إياها كأن يريد حرمانها من الميراث مثلا كأن كان
+
+115
+00:10:13,150 --> 00:10:18,410
+مريضا مرض موت فهل يرثها نقول اتفق العلماء على أن
+
+116
+00:10:18,410 --> 00:10:22,830
+الزوج لا يرث زوجته طالما هو اللي طلقها في مرض موته
+
+117
+00:10:22,830 --> 00:10:29,010
+العلماء متفقين على أنه لا يرثها طيب السؤال هل ترثه
+
+118
+00:10:29,010 --> 00:10:33,310
+هي أن هو مات؟قد اختلف الفقهاء في ذلك على قولين
+
+119
+00:10:33,310 --> 00:10:39,490
+القول الأول وهو للشافعية في الجديد قالوا إن الزوجة
+
+120
+00:10:39,490 --> 00:10:44,630
+لا ترث زوجها ليش؟ قالك لأن الطلاق بائن إذا انتفت
+
+121
+00:10:44,630 --> 00:10:49,350
+الزوجية فلا ميراث بينهما فلا ترثه لكن الرأي الآخر
+
+122
+00:10:49,350 --> 00:10:54,820
+وهو لباقي الأئمة منالحنفية والمالكية والحنابلة
+
+123
+00:10:54,820 --> 00:10:59,740
+وكمان الشفعية في القديم هؤلاء إيش قالوا؟ قالوا
+
+124
+00:10:59,740 --> 00:11:05,920
+إنها ترث منه من باب إيش معاملة للزوج بنقيد فعله
+
+125
+00:11:05,920 --> 00:11:09,760
+إنه أراد أن يحرمها من الميراث بنقول لأ بدنا نورثها
+
+126
+00:11:09,760 --> 00:11:15,010
+منكلكن هؤلاء الذين قالوا إنها ترث اختلفوا فيما
+
+127
+00:11:15,010 --> 00:11:20,130
+بينهم إنه حتى ترث لازم تكون لسه العدة قائمة لما
+
+128
+00:11:20,130 --> 00:11:24,250
+مات هو ولا العدة عادي لو انتهت ولا شو تلت أقوال
+
+129
+00:11:24,250 --> 00:11:29,050
+لهؤلاء العلماء القول الأول وهو للشافعية في القديم
+
+130
+00:11:29,050 --> 00:11:34,550
+والحنافية والحنابلة قالوا حتى ترثه لحظي لأن كلهم
+
+131
+00:11:34,550 --> 00:11:39,280
+بيقولوا ترث هناحتى ترثه يجب أن يحدث الموت في العدة
+
+132
+00:11:39,280 --> 00:11:43,520
+يعني لساتها في عدتها فمات زوجها وهي لسه في العدة
+
+133
+00:11:43,520 --> 00:11:49,200
+حينها ترثه وبناء على هذا الرأي لو انتهت العدة لا
+
+134
+00:11:49,200 --> 00:11:54,000
+ترث طيب نجي نشوف المشهور عن الحنابلة المشهور عن
+
+135
+00:11:54,000 --> 00:11:58,500
+الحنابلة قالوا ان حتى ترث زوجها زوجها اللي طلقها
+
+136
+00:11:58,500 --> 00:12:03,220
+طلاق بائن في مرض موته يجب ان لا تتزوج انها ما
+
+137
+00:12:03,220 --> 00:12:08,540
+تكونش اتزوجت بعد زوجهابمعنى انتهت قدتها و لساتها
+
+138
+00:12:08,540 --> 00:12:14,860
+ما تزوجت و ما اتزوجها فهل ترث ولا لا ترث؟ طبعا ترث
+
+139
+00:12:14,860 --> 00:12:21,480
+طالما أنها لم تتزوج بعد حلو؟ طب لو اتزوجت مايلها
+
+140
+00:12:21,480 --> 00:12:25,580
+ميراثطيب نجي للرأي التالت المالكية، المالكية
+
+141
+00:12:25,580 --> 00:12:30,400
+وصّعوا المسألة، إيش قالوا؟ قالوا العد قائمة ولا
+
+142
+00:12:30,400 --> 00:12:35,720
+انتهت، اتزوجت أو لم تتزوج، في كل الحالات فإنها
+
+143
+00:12:35,720 --> 00:12:40,660
+تريثه معاملة للزوج بنقيد فعله أنه أراد حرمانها من
+
+144
+00:12:40,660 --> 00:12:47,900
+الميراد، فبالتالي نورثها منه كعقاب لهنأتي الآن
+
+145
+00:12:47,900 --> 00:12:54,140
+للحديث عن موضوع شروط الميراث الميراث يا جماعة
+
+146
+00:12:54,140 --> 00:12:58,360
+اتفقنا أن أسبابه قرابة مساهرة و لا و خلصناه طب
+
+147
+00:12:58,360 --> 00:13:01,820
+الآن يا تورا هدول الورثة سواء بالقرابة أو بالزوجية
+
+148
+00:13:01,820 --> 00:13:05,800
+أو كذا دائما دائما يرثوا اللي لابد من شروط نقول أن
+
+149
+00:13:05,800 --> 00:13:12,140
+هناك ثلاثة شروطبموجبها يرث الوارث وإلا لا يرث لحظة
+
+150
+00:13:12,140 --> 00:13:16,240
+سمناها وارث لأن إذا وجدت الأسباب هو من الورث لكن
+
+151
+00:13:16,240 --> 00:13:22,420
+حتى يرث لازم توجد ثلاثة شروط أول هذه الشروط التحقق
+
+152
+00:13:22,420 --> 00:13:36,930
+من موت المورث طبعا حقيقة أو حكمةأو تقديرا نجي نشوف
+
+153
+00:13:36,930 --> 00:13:41,990
+إيش معنى هذا الكلام بنقول إنه حتى إفلان يرث فلان
+
+154
+00:13:41,990 --> 00:13:47,470
+لابد أن نتأكد و نتيقن أن فلان مات و لاكيد بنجسم
+
+155
+00:13:47,470 --> 00:13:51,670
+تركته هو لسه إحنا مش متأكدين إنه ميتكيبنا نتأكد من
+
+156
+00:13:51,670 --> 00:13:57,550
+ميته إما حقيقتان حقيقتان شوفت شهادة وفاته شوفت
+
+157
+00:13:57,550 --> 00:14:02,650
+العذب تبعه شوفت مثلا انه شوفته أنا مات شوفت جناسته
+
+158
+00:14:02,650 --> 00:14:07,550
+شوفت أي شيء فهذا كلها قرائن وأمرات تدلل على موته
+
+159
+00:14:07,550 --> 00:14:10,650
+حقيقة حكما
+
+160
+00:14:12,020 --> 00:14:15,840
+إن القاضي حكم بموته زي المفقود اللي حكيناه قبل
+
+161
+00:14:15,840 --> 00:14:20,440
+قليل إن فلان غاب عن بلده و طالت غيبته و لم نعرف
+
+162
+00:14:20,440 --> 00:14:26,660
+عنه شيء فحكم القاضي بموته فنحن هنا حكما قلنا بموته
+
+163
+00:14:26,660 --> 00:14:29,940
+لأنه ليش قلنا حكما لأنه ربما يكون لساته على قيد
+
+164
+00:14:29,940 --> 00:14:34,660
+الحياة لكن لم نعلم عنه شيء و نفس الشيء المرتدلو
+
+165
+00:14:34,660 --> 00:14:38,700
+إنسان ارتد وخرج من دار الإسلام إلى دار الكفر فإن
+
+166
+00:14:38,700 --> 00:14:44,480
+الحاكم يحكم بموته وبالتالي ميراثه يوزع حتى لو تيقن
+
+167
+00:14:44,480 --> 00:14:51,080
+حياته طالما إيش ارتد وخرج إلى دار الكفر أما تقديرا
+
+168
+00:14:51,080 --> 00:14:57,920
+فهو ما لو افترضنا أن هناك امرأة حامل اعتدي عليها
+
+169
+00:14:58,740 --> 00:15:04,500
+وجرّأ هذا الاعتداء سقط جنينها ميتا فهنا بنقول أن
+
+170
+00:15:04,500 --> 00:15:10,940
+هذا الجنين قدرنا أنه كان حي قبل الاعتداء و قدرنا
+
+171
+00:15:10,940 --> 00:15:16,600
+موته بسبب الاعتداء فبسبب هذا الاعتداء أوجبنا على
+
+172
+00:15:16,600 --> 00:15:21,680
+المعتدي الديا وهي نصف عشر الديا يعني واحد على
+
+173
+00:15:21,680 --> 00:15:24,880
+عشرين يعني خمسة من القبل لأن الديا كاملة مائة من
+
+174
+00:15:24,880 --> 00:15:30,800
+القبل فخمسة من القبل بدأت ندفعلورثة هذا الجنين لأن
+
+175
+00:15:30,800 --> 00:15:35,780
+الجنين هنا هو المورث فلاحظي نحن هنا قدرنا موته
+
+176
+00:15:35,780 --> 00:15:46,040
+بسبب الاعتداء نيجي للشرط الثاني وهو التحقق من حياة
+
+177
+00:15:46,040 --> 00:15:50,680
+الوارث حقيقة
+
+178
+00:15:50,680 --> 00:15:58,960
+أو تقديراكيف بدنا نتأكد ان فلان لحظة موت المورس
+
+179
+00:15:58,960 --> 00:16:04,820
+كان حيان اما بالمشاهدة او بالبينة بالمشاهدة ان انا
+
+180
+00:16:04,820 --> 00:16:08,340
+سمعت صراخه مثلا الولد او كذا او انا عمالي شايفاه
+
+181
+00:16:08,340 --> 00:16:12,260
+رجال عايش وقت ما فلان مات كان موجود في العزة شفته
+
+182
+00:16:12,260 --> 00:16:16,940
+وحتى لو مات بعد قليل المهم لحظة الوفاة كان حيان
+
+183
+00:16:16,940 --> 00:16:22,620
+حقيقة او تقديرا تقديرا زي موضوع الجنين يعني اليوم
+
+184
+00:16:22,620 --> 00:16:29,480
+الجنين يرثالجنين يعد وارثا فاحنا بدنا نفترض تقديرا
+
+185
+00:16:29,480 --> 00:16:34,540
+و نقدر أنه هو لحظة مفلان مات فهذا الجنين كان حيا
+
+186
+00:16:34,540 --> 00:16:40,420
+في بطن أمه فاحنا قدرنا تقديرا أنه حي وبناء على ذلك
+
+187
+00:16:40,420 --> 00:16:46,950
+نورثه تمام؟الشرط الثالث هو انتفاء المانع، انه ما
+
+188
+00:16:46,950 --> 00:16:51,810
+يكون فيه شيء يمنع من التوارث بين الوارث والموارث
+
+189
+00:16:51,810 --> 00:16:56,950
+وهذا آخر نقطة سنتحدث عنها في محاضرة هذا اليوم اللي
+
+190
+00:16:56,950 --> 00:17:01,880
+هي موانع الميراثموانع الميراث يا جماعة كثيرة أكثر
+
+191
+00:17:01,880 --> 00:17:06,080
+من ثلاثة لكن ما اتفق عليه بين الفقهاء هي ثلاثة
+
+192
+00:17:06,080 --> 00:17:11,220
+موانع وسنكتفي بالحديث عنها وهي القتل واختلاف الدين
+
+193
+00:17:11,220 --> 00:17:15,380
+والرق نبدأ بالرق باعتبار أن اليوم مش موجود فما بدي
+
+194
+00:17:15,380 --> 00:17:19,920
+أعطيه أهمية كبيرة اليوم مافي حديث عن الرقفالرقيق
+
+195
+00:17:19,920 --> 00:17:24,720
+يا جماعة يعد مانعا من الميراث باعتبار أن الرقيق أو
+
+196
+00:17:24,720 --> 00:17:30,540
+العبد أصلا هو مال لسيده فهو من جملة المال فكيف
+
+197
+00:17:30,540 --> 00:17:35,620
+نجعله وارث أو مورث فلا يمكن أن يرث أو يورث هذه
+
+198
+00:17:35,620 --> 00:17:40,380
+شغلة، شغلة تانية أنه لو افترضنا جدلان أن هذا العبد
+
+199
+00:17:40,380 --> 00:17:44,660
+سيرث غيره معناته الميراث أو ما يأخذه من الميراث
+
+200
+00:17:44,660 --> 00:17:51,220
+هيكون لسيدهفكيف نجعل سيد وارث وهو ليس له علاقة بمن
+
+201
+00:17:51,220 --> 00:17:57,300
+ورث هذا العبء فكأنما حكمنا بانتقال المال إلى الغير
+
+202
+00:17:57,300 --> 00:18:02,440
+بلا وجه حق وبلا سبب من أسباب التوارث المشروعة
+
+203
+00:18:02,440 --> 00:18:07,200
+والتي تحدثنا عنها قبل قليل تمام؟ لذا فإن الرقي
+
+204
+00:18:07,200 --> 00:18:14,180
+عدوا مانعا نيجي الآن للقتل القتل يا جماعةيعد مانع
+
+205
+00:18:14,180 --> 00:18:18,480
+من موانع الميراث وهذا مما لا خلافة فيه بين الفقهاء
+
+206
+00:18:18,480 --> 00:18:23,040
+ودليله أن النبي صلى الله عليه وسلم يقول لا يرث
+
+207
+00:18:23,040 --> 00:18:27,200
+القاتل من المقتول شيئا الحديث باضح في دلالته أن
+
+208
+00:18:27,200 --> 00:18:32,150
+القاتل لا يرثلكن الخلاف والسؤال يا ترى جميع أنواع
+
+209
+00:18:32,150 --> 00:18:36,850
+القتل بتمنع الوارث من الميراث ولا لأ؟ سنجد أن هناك
+
+210
+00:18:36,850 --> 00:18:42,030
+خلاف على أربعة أقوال القول الأول من هذه الأقوال هو
+
+211
+00:18:42,030 --> 00:18:47,890
+للمالكية فالمالكية قالوا إن القتل الذي يمنع من
+
+212
+00:18:47,890 --> 00:18:53,900
+الميراث هو القتل العمد العدوان لا غير فقطبمعنى لو
+
+213
+00:18:53,900 --> 00:18:58,600
+أنا شخصا قتل آخر قتلا عمدا عضوانا فإن هذا القاتل
+
+214
+00:18:58,600 --> 00:19:03,760
+لا يرث بينما لو قتله خطأ أو شبق خطأ أو تسبب أو أي
+
+215
+00:19:03,760 --> 00:19:07,820
+شيء من أنواع القتل الأخرى فلا يمنعه من الميراث
+
+216
+00:19:07,820 --> 00:19:13,640
+ويبقى وارثا، تمام؟ لكن الحنفية إيش جالوا؟وسعوا
+
+217
+00:19:13,640 --> 00:19:17,880
+الدائرة قليلا فقالوا إن القتل الذي يمنع من الميراث
+
+218
+00:19:17,880 --> 00:19:22,980
+هو القتل العمض العضوان والقتل شبه العم والقتل
+
+219
+00:19:22,980 --> 00:19:28,140
+الخطأ والقتل الذي يجري مجرى الخطأ هذه تمنع من
+
+220
+00:19:28,140 --> 00:19:33,570
+الميراث معناته إيش اللي ما بيمنع؟الذي لا يمنع من
+
+221
+00:19:33,570 --> 00:19:39,490
+الميراث هو القتل بالتسبب و القتل بحق عند الحنافية
+
+222
+00:19:39,490 --> 00:19:44,070
+طب الحنابلة شو رأيهم بالمسألة؟ بنقول أنهم وسعوا
+
+223
+00:19:44,070 --> 00:19:47,970
+الدائرة أكثر أيضا فقالوا أن القتل الذي يمنع من
+
+224
+00:19:47,970 --> 00:19:55,300
+الميراث هو القتل المضمون بقصاص أو دية أو كفارةوهذا
+
+225
+00:19:55,300 --> 00:19:59,620
+يعني أن القتل الذي يمنع من الميراث عندنا القتل
+
+226
+00:19:59,620 --> 00:20:03,140
+العمد العضوان، القتل الخطأ، شبه العمد، القتل
+
+227
+00:20:03,140 --> 00:20:09,200
+بالتسببفهذا كله يمنع من الميراث رحنا سألناهم طب شو
+
+228
+00:20:09,200 --> 00:20:13,900
+اللي مابيمنع عندكم قالولي القتل بحق أو بعذر فهو
+
+229
+00:20:13,900 --> 00:20:19,220
+غير مضمون وبالتالي لا يمنع من الميراث رحنا سألنا
+
+230
+00:20:19,220 --> 00:20:23,900
+أسيادنا الشافعية شو رأيكم بالموضوع فريحونا قالولنا
+
+231
+00:20:23,900 --> 00:20:29,660
+كل أنواع القتل تعد مانعة من الميراث سواء كان هذا
+
+232
+00:20:29,660 --> 00:20:34,440
+القتلمضمون بدية أو قصاص أو كفارة أو غير مضمون
+
+233
+00:20:34,440 --> 00:20:40,060
+وبالتالي حتى وإن كان القتل بحق فإنه يعد مانعا من
+
+234
+00:20:40,060 --> 00:20:44,540
+الميراث عملا بعموم قوله صلى الله عليه وسلم لا يرث
+
+235
+00:20:44,540 --> 00:20:49,800
+القاتل من المقتول شيئا أما السبب الأخير وهو اختلاف
+
+236
+00:20:49,800 --> 00:20:55,460
+الدينفبالنسبة لاختلاف الدين نقول إن النبي صلى الله
+
+237
+00:20:55,460 --> 00:21:00,260
+عليه وسلم قال لا يرث المؤمن من الكافر ولا يرث
+
+238
+00:21:00,260 --> 00:21:06,100
+الكافر من المؤمن وهنا أقول بأن موضوع توريث الكافر
+
+239
+00:21:06,100 --> 00:21:10,500
+من المسلم محل اتفاق يعني الجميع متفق على أن المسلم
+
+240
+00:21:11,140 --> 00:21:15,960
+على أن الكافر لا يرث المسلم طب ماذا عن العكس ميراث
+
+241
+00:21:15,960 --> 00:21:20,720
+المسلم من الكافر سنجد أن هناك خلاف بين الفقهاء على
+
+242
+00:21:20,720 --> 00:21:27,800
+قولين عندي قول جلك بأنه لا يرث المسلم من الكافر
+
+243
+00:21:27,800 --> 00:21:31,760
+عملا بالعموم اللي ذكرناها قبل قليل لكن هناك رأي
+
+244
+00:21:31,760 --> 00:21:38,120
+أخر أجازة توريث المسلم من الكافر و أستدل على ذلك
+
+245
+00:21:38,120 --> 00:21:44,200
+بثلاث أدلةأو بثلاثة أدلة أولا قول النبي صلى الله
+
+246
+00:21:44,200 --> 00:21:49,760
+عليه وسلم الإسلام يعلو ولا يعلى عليه شو معنى هذا
+
+247
+00:21:49,760 --> 00:21:55,360
+الحديث أنه عادي جدا المسلم يرث الكافر لأن الإسلام
+
+248
+00:21:55,360 --> 00:21:59,560
+أعلى من الكفر بينما مش عادي أبدا أن الكافر يرث من
+
+249
+00:21:59,560 --> 00:22:03,340
+المسلم لأنه لا يمكن أن يعلو الكفر على الإسلام هذا
+
+250
+00:22:03,340 --> 00:22:10,620
+دليل دليل أخر مروي أن يهوديا مات وارثه مسلموهو
+
+251
+00:22:10,620 --> 00:22:15,840
+مروي عن أظن علي رضي الله عنه بتراجعوا المعلومة
+
+252
+00:22:15,840 --> 00:22:24,200
+لوحدكم الدليل الثالث قياس موضوع زواج أو عفوا ميراث
+
+253
+00:22:24,200 --> 00:22:30,220
+المسلم من الكافر قاسوا تماما على زواج المسلم من
+
+254
+00:22:30,220 --> 00:22:35,640
+الكتابية فقالوا كما يجوز للمسلم أن يتزوج الكتابية
+
+255
+00:22:35,640 --> 00:22:42,370
+ولا يجوز للكتابي أن يتزوج المسلمةفكذا يجوز للمسلم
+
+256
+00:22:42,370 --> 00:22:47,210
+أن يرث الكتابي ولا يجوز للكتابي أي الكافر أن يرث
+
+257
+00:22:47,210 --> 00:22:52,050
+المسلم هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+258
+00:22:52,050 --> 00:22:57,030
+المحاضرة القادمة بإذن الله سنتحدث عن طرق الميراث
+
+259
+00:22:57,030 --> 00:23:01,050
+والتي ستمثل فيه الميراث بالفرض والميراث بالتعصيب
+
+260
+00:23:01,810 --> 00:23:06,230
+والميراث أيضًا بالجهتين إلى هنا نكون قد انتهينا من
+
+261
+00:23:06,230 --> 00:23:10,130
+محاضرتنا أقول قولي هذا وأستغفر الله لي ولكم وصل
+
+262
+00:23:10,130 --> 00:23:13,950
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+263
+00:23:13,950 --> 00:23:15,270
+ورحمة الله تعالى
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a07a6d43e9d52e1d16e06629a5aacab698013619
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4.srt
@@ -0,0 +1,1435 @@
+1
+00:00:05,010 --> 00:00:07,530
+أعوذ بالله من الشيطان الرجيم بسم 
+
+2
+00:00:07,530 --> 00:00:10,830
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:10,830 --> 00:00:14,590
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:14,590 --> 00:00:17,890
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا 
+
+5
+00:00:17,890 --> 00:00:21,350
+بتحيية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:21,350 --> 00:00:26,090
+وبركاته كيف حالكم طيبين إن شاء الله تحضرون جيدا إن 
+
+7
+00:00:26,090 --> 00:00:32,350
+شاء الله طيب إذا لازلنا نتحدث حول الميراث بالتعصيب 
+
+8
+00:00:32,350 --> 00:00:36,730
+قلنا في المحاضرة السابقة أن من طرق الميراث ميراثهم 
+
+9
+00:00:36,730 --> 00:00:40,270
+بالفرض وميراثهم بالتعصيب ولما نقول ميراث 
+
+10
+00:00:40,270 --> 00:00:45,250
+بالتعصيب هذا يعني أن الوارث الذي سيرث بالتعصيب 
+
+11
+00:00:45,250 --> 00:00:50,090
+ليس له مقدار محدد ليس على غرار الميراث بالفرض الذي 
+
+12
+00:00:50,090 --> 00:00:55,520
+له مقدار محدد هنا ليس له مقدار محدد بل إن الوارث قد 
+
+13
+00:00:55,520 --> 00:00:59,920
+يأخذ جميع التركة إن لم يكن هناك أصحاب فروض وقد 
+
+14
+00:00:59,920 --> 00:01:04,640
+يأخذ ما يتبقى بعد أن يأخذ أصحاب الفروض ميراثهم 
+
+15
+00:01:04,640 --> 00:01:09,460
+قلنا إن العصبات تُقسم إلى ثلاثة أنواع النوع الأول 
+
+16
+00:01:09,460 --> 00:01:14,760
+التعصيب أو العصبة بالنفس وأفراد هذه العصبة ذكور 
+
+17
+00:01:14,760 --> 00:01:21,600
+فقط طبعا بالإضافة للمعتقة وبناء على ذلك فإن هؤلاء 
+
+18
+00:01:21,600 --> 00:01:26,820
+الذكور هم جميع الرجال الوارثون معدّى الزوج والأخ 
+
+19
+00:01:26,820 --> 00:01:31,260
+لأم وبناء على ذلك فإن الذكر الذي يرث بالعصبة 
+
+20
+00:01:31,260 --> 00:01:37,460
+بالنفس هو ذلك الذكر الذي لا تقتصر صلته بالميت على 
+
+21
+00:01:37,460 --> 00:01:44,860
+أنثى فالأخ لأم لحظة معايا صلته بالميت إيش أنثى؟ عن 
+
+22
+00:01:44,860 --> 00:01:48,940
+طريق أمي هو يتصل بي صح ولا لأ وبالتالي الأخ لأم 
+
+23
+00:01:48,940 --> 00:01:54,680
+هنا ليس بعصبة كما سبق أن قلنا تحدثنا أيضا أن 
+
+24
+00:01:54,680 --> 00:01:59,480
+الميراث بالتعصيب هذا يعني أن الأولوية للمتقدم 
+
+25
+00:01:59,480 --> 00:02:05,870
+فالمتقدم دائما يحجب المتأخر سواء ذكور أو رجال أو 
+
+26
+00:02:05,870 --> 00:02:09,630
+إناث عفوا، طبعا لكن في عندنا استثناءات أن الإبن لا 
+
+27
+00:02:09,630 --> 00:02:14,850
+يمكن أن يحجب الأب بل ينقله من الميراث بالتعصيب إلى 
+
+28
+00:02:14,850 --> 00:02:18,770
+الميراث بالفرض الذي هو السدس ونفس الأمر يقال 
+
+29
+00:02:18,770 --> 00:02:24,140
+بالنسبة لميراث الجد عند عدم وجود الأب لأن الأب هو 
+
+30
+00:02:24,140 --> 00:02:27,760
+الذي يطير الجد بينما الأب لا يمكن أن يطير الجد 
+
+31
+00:02:27,760 --> 00:02:31,500
+كما سبق أن تحدثنا هذا الأمر بالتفصيل لا داعي 
+
+32
+00:02:31,500 --> 00:02:37,600
+لتكراره مجددا اليوم إن شاء الله بنتحدث عن النوع 
+
+33
+00:02:37,600 --> 00:02:40,520
+الثاني من العصبات الذي هو العصبة بالغير وأيضا 
+
+34
+00:02:40,520 --> 00:02:45,060
+تحدثنا عنها بقية جزء يسير قلنا في قضية العصبة 
+
+35
+00:02:45,060 --> 00:02:50,510
+بالغير أفراد هذه العصبة إناث يتعصبن مع ذكور من 
+
+36
+00:02:50,510 --> 00:02:55,710
+درجتهم من هن الإناث هن صاحبات فرض النصف عند 
+
+37
+00:02:55,710 --> 00:03:02,230
+الانفراد والثلثين عند التعدد الذين هن البنت، بنت 
+
+38
+00:03:02,230 --> 00:03:06,710
+الإبن وإن نزلت الأخت الشقيقة والأخت لأب كل واحدة 
+
+39
+00:03:06,710 --> 00:03:11,990
+من هذه الإناث تتعصب مع الذكر المماثل من درجتها 
+
+40
+00:03:11,990 --> 00:03:18,120
+فالبنت تتعصب مع الإبن أو بالإبن الصحيح بي مش معها ونفس 
+
+41
+00:03:18,120 --> 00:03:22,120
+الأمر يقال بالنسبة للأخت الشقيقة تتعصب مع الأخ 
+
+42
+00:03:22,120 --> 00:03:28,240
+الشقيق والأخت لأب تتعصب مع الأخ لأب، تمام؟ طب ماذا 
+
+43
+00:03:28,240 --> 00:03:33,480
+عن بنات الإبن؟ هو اللي وقفنا عنده، صح؟ تمام، فالآن 
+
+44
+00:03:33,480 --> 00:03:37,780
+لحظة معايا بالنسبة لبنت الإبن وإن نزلت 
+
+45
+00:03:44,620 --> 00:03:49,080
+وإن نزلت، ولحظيها العدد ليس شرطا، يعني واحدة، 
+
+46
+00:03:49,080 --> 00:03:54,620
+اثنتين، عشرة، ما يهمني، تمام؟ فهذه بنت الإبن تتعصب 
+
+47
+00:03:54,620 --> 00:03:59,300
+مع من؟ مع الذكر المماثل 
+
+48
+00:04:00,860 --> 00:04:06,000
+حتما .. حتماً يعني شئنا أم أبينا شاءت أم أبت دائما 
+
+49
+00:04:06,000 --> 00:04:11,320
+.. دائما تتعصب بدون ما نأخذ إذنها يعني وتتعصب 
+
+50
+00:04:11,320 --> 00:04:22,800
+أيضا بالذكر الأنزل إن احتاجت إليه شو 
+
+51
+00:04:22,800 --> 00:04:26,540
+معنى هذا الكلام؟ يعني لو بدي أفترض في عندي مثلا 
+
+52
+00:04:26,540 --> 00:04:30,020
+بنت وبنت ابن 
+
+53
+00:04:32,600 --> 00:04:38,800
+وابن ابن و أم مثلا على السريع الأم سدس لأنه في فرق 
+
+54
+00:04:38,800 --> 00:04:43,480
+وارث وهي هي النصف ليجي نقول هذه سدس تكمل للثلثين؟ 
+
+55
+00:04:43,480 --> 00:04:49,520
+لا ليش؟ فلأنه في معصب هذا معنى الكلام أنه تتعصب 
+
+56
+00:04:49,520 --> 00:04:54,820
+به حتماً سواء محتاجة إليه أو مش محتاجة لحظة هنا هي 
+
+57
+00:04:54,820 --> 00:04:59,130
+مش محتاجة إليه لأن به أو بدونه هي لها ميراث صح 
+
+58
+00:04:59,130 --> 00:05:04,630
+ولا لأ؟ به أو بدونه ترث فعشان كده قلنا إن الذكر 
+
+59
+00:05:04,630 --> 00:05:10,830
+المماثل يعصب الأنثى من درجته أو من درجته عفوا سواء 
+
+60
+00:05:10,830 --> 00:05:15,270
+احتاجت إليه أو لم تحتاج إليه وبناء على ذلك عشان 
+
+61
+00:05:15,270 --> 00:05:21,150
+كده قلنا إيش حتماً بدها ولا ما بدهاش تتعصب دائما .. 
+
+62
+00:05:21,150 --> 00:05:24,770
+دائما الذكر المماثل تتعصب به بالنسبة لبنت الإبن 
+
+63
+00:05:24,770 --> 00:05:28,990
+والأمر يقال بالنسبة لبنت الإبن الأنزل يعني عندي 
+
+64
+00:05:28,990 --> 00:05:33,770
+بنت ابن ابن مع ابن ابن ابن فيه تعصيب حتماً فهان 
+
+65
+00:05:33,770 --> 00:05:38,010
+بتقولي عصبة بالغير شو يعني عصبة بالغير يعني للذكر 
+
+66
+00:05:38,010 --> 00:05:41,770
+مثله حظ الأنثيين يوصيكم الله في أولادكم للذكر 
+
+67
+00:05:41,770 --> 00:05:45,450
+مثله حظ الأنثيين فبدنا نعتبر هدول عددهم ثلاثة مش 
+
+68
+00:05:45,450 --> 00:05:49,880
+اثنين البنت لها واحد والإبن الإبن له اثنين تمام؟ 
+
+69
+00:05:49,880 --> 00:05:56,100
+وهذا في قضية التأصيل سنتحدث فيها أكثر وصلت؟ طيب 
+
+70
+00:05:56,100 --> 00:06:01,200
+ميرنة ماشي يا ميرنة احنا لسه عمالنا بنقول بسم الله 
+
+71
+00:06:01,200 --> 00:06:04,860
+الرحمن الرحيم كيف لما نقول والحمد لله رب العالمين 
+
+72
+00:06:04,860 --> 00:06:07,800
+شو بدك تقوليه على كل الأحوال ميرنة ركزي شوية يبدو 
+
+73
+00:06:07,800 --> 00:06:14,090
+أنك مش مفرّغة اليوم بنقول صلوا على رسول الله كلامي 
+
+74
+00:06:14,090 --> 00:06:18,830
+بسيط جدا، بنقول بنت الإبن وإن نزلت، من الذي 
+
+75
+00:06:18,830 --> 00:06:23,610
+يعصبها؟ ابن الإبن في درجتها، حتماً، يعني محتاجة 
+
+76
+00:06:23,610 --> 00:06:27,630
+إليه، مش محتاجة، شاءت أم أبدا، دائما، دائما، دائما 
+
+77
+00:06:27,630 --> 00:06:33,210
+تتعصب به، شو يعني تتعصب به؟ يعني سيكونوا سواء للذكر 
+
+78
+00:06:33,210 --> 00:06:37,730
+مثله حظ الأنثيين، بغض النظر كان بدونه لها ميراث 
+
+79
+00:06:37,730 --> 00:06:42,630
+أو مالهاش، في كل الحالات هي تتعصب به، شو يعني؟ 
+
+80
+00:06:42,630 --> 00:06:46,430
+للذكر مثله حظ الأنثيين، هذا معنى الكلام حتماً، 
+
+81
+00:06:46,430 --> 00:06:49,650
+يعني ما أروحش أشوف يا ترى هي بدونه سترث ولا لا 
+
+82
+00:06:49,650 --> 00:06:53,610
+ترث وبعدين أقول عصبة أو مش عصبة، لا بدون ما أنظر 
+
+83
+00:06:53,610 --> 00:06:57,390
+على أي شيء طالما هما الاثنين بنفس الدرجة تتعصب به، 
+
+84
+00:06:57,390 --> 00:07:02,130
+عشان كده قلنا حتماً، حلو؟ الحالة الثانية أنها 
+
+85
+00:07:02,130 --> 00:07:08,370
+تتعصب بابن الإبن الأنذل إن احتاجت إليه، مش حتماً، 
+
+86
+00:07:08,370 --> 00:07:12,050
+إذا كانت محتاجة، مش محتاجة تقول له ما أريدك، 
+
+87
+00:07:12,050 --> 00:07:15,750
+الأنذل، الأجال منها، لأن الذي أعلى منها يطيرها، 
+
+88
+00:07:15,750 --> 00:07:19,930
+الذي معها تتعصب به، طب الذي أجال؟ الأصل، الأصل كمبدأ 
+
+89
+00:07:19,930 --> 00:07:26,350
+عام، الأجال لا يَعصب لا يَعصبها لكن متى يَعصبها إذا 
+
+90
+00:07:26,350 --> 00:07:30,270
+احتاجت إليه وهذا الأمر الذي نحكيه فقط مقتصر على 
+
+91
+00:07:30,270 --> 00:07:33,810
+بنات الإبن يعني ما تأتي للبنت الصلبية تقولي ابن 
+
+92
+00:07:33,810 --> 00:07:37,330
+الإبن تَعصبها إذا احتاجت إليه لا هي دائما .. دائما مش 
+
+93
+00:07:37,330 --> 00:07:41,450
+محتاجة لأحد ليش؟ لأننا اتفقنا أن البنت الصلبية لا 
+
+94
+00:07:41,450 --> 00:07:44,830
+يمكن أن تُحجب بأي حال من الأحوال وبناء على ذلك لن 
+
+95
+00:07:44,830 --> 00:07:50,110
+تحتاج إلى أحد علم؟ طيب إذا نجي لحالة ثانية وهي إذا 
+
+96
+00:07:50,110 --> 00:07:56,030
+كانت محتاجة إليه يعني مثلا لحظة إذا احتاجت تتعصب به 
+
+97
+00:07:56,030 --> 00:08:01,350
+مش محتاجة لا تتعصب به نجي إذا نقول مثلا عندي بنت أو 
+
+98
+00:08:01,350 --> 00:08:12,770
+اثنتين بنت تمام؟ اثنتين بنت وبنت ابن وابن ابن ابن 
+
+99
+00:08:12,770 --> 00:08:17,790
+لحظة معايا اثنتين بنت أخذن النصيبين إذا لم يتبقى 
+
+100
+00:08:17,790 --> 00:08:23,080
+شيء لبنت الابن فالأصل أنها ستطير، لو لا وجود هذا 
+
+101
+00:08:23,080 --> 00:08:29,980
+الذكر ستطير، ما يَضلّ لها ولا شيء، فإذا احتاجت له، 
+
+102
+00:08:29,980 --> 00:08:35,560
+هي أعلى منه، لكن قالت له أنقذني، أنجدني، ستطير لو 
+
+103
+00:08:35,560 --> 00:08:44,590
+لا كاف إذا صارت تتعصب به لأنها محتاجة إليه، لو لا ه 
+
+104
+00:08:44,590 --> 00:08:48,990
+لطارت، شو يعني طارت انحجبت يعني، تمام؟ لو لا ه لما 
+
+105
+00:08:48,990 --> 00:08:53,250
+بقي لها شيء من الميراث، حلو؟ طيب عشان هيك هذا 
+
+106
+00:08:53,250 --> 00:08:59,030
+نسميه في هذه الحالة ابن مبارك، نسميه مبارك مبارك 
+
+107
+00:08:59,030 --> 00:09:03,690
+لأنه لو لا علمه .. بالنسبة لها طبعا مبارك لأنه لو 
+
+108
+00:09:03,690 --> 00:09:08,230
+لا علمه أخذت شيئا من الميراث حلو؟ طيب نقول مثلا في 
+
+109
+00:09:08,230 --> 00:09:17,850
+عندي بنت وبنت ابن وابن ابن ابن محتاجة إليه ولا 
+
+110
+00:09:17,850 --> 00:09:23,440
+لا؟ محتاجة إليه ولا لا؟ طبعا لا مش محتاجة إليه، 
+
+111
+00:09:23,440 --> 00:09:27,780
+فإذا لا يعصبها هنا، لا يعصبها لماذا؟ لأنها لا 
+
+112
+00:09:27,780 --> 00:09:31,200
+تحتاج أو ليست بحاجة إليه، تقول له أصلا أنا هيك هيك 
+
+113
+00:09:31,200 --> 00:09:37,940
+مخدومة دوس، مالكاش جميلة عليّ، عُلم؟ تمام؟ هذا الجانب 
+
+114
+00:09:37,940 --> 00:09:41,020
+النظري في التطبيقات يا جماعة بنوضحها أكثر، فخليك معي 
+
+115
+00:09:41,020 --> 00:09:47,690
+ناخد نماذج كثيرة هذا بالنسبة للميراث بالعصبة 
+
+116
+00:09:47,690 --> 00:09:53,910
+بالغير صارت واضحة صلوا على رسول الله طبعا هذه نصف 
+
+117
+00:09:53,910 --> 00:10:00,670
+سدس تكملة للثلثين وهذا عصبة بالنفس طيب نجي الآن ل 
+
+118
+00:10:06,670 --> 00:10:11,010
+طبعا أمثلة فاش داعي نأخذ عندنا نيجي لـ العصبة مع 
+
+119
+00:10:11,010 --> 00:10:16,530
+الغير، العصبة مع الغير، أفراد هذه العصبة ذكرناها 
+
+120
+00:10:16,530 --> 00:10:21,510
+في المحاضرة الماضية إناث يتعصبن مع إناث، من الإناث 
+
+121
+00:10:21,510 --> 00:10:24,710
+اللاتي تتعصبن مع الإناث التانين منهم، من هؤلاء ومن 
+
+122
+00:10:24,710 --> 00:10:30,510
+هؤلاء؟ إذا في عندنا أخوات ولحظة لما أقول أخوات هذه 
+
+123
+00:10:30,510 --> 00:10:34,710
+شقيقات لقبل لأن الأخوات لأم طيرات من زمان لأن في 
+
+124
+00:10:34,710 --> 00:10:38,690
+موضوع التعصيب ما في عندنا أخوات لأم ما في عندنا أخوات 
+
+125
+00:10:38,690 --> 00:10:43,270
+لأم في موضوع العصبات أبدا تمام سواء عصبة بالنفس 
+
+126
+00:10:43,270 --> 00:10:46,470
+أو بالغير أو مع الغير ما في عندنا أبدا حاجة اسمها 
+
+127
+00:10:46,470 --> 00:10:51,590
+أخت لأم أو أخ لأم نرجع لموضوعنا إذا عندي أخوات سواء 
+
+128
+00:10:51,590 --> 00:10:59,050
+شقيقات أو لأب يتعصبن مع  مش بها مع الفرع المؤنث 
+
+129
+00:10:59,050 --> 00:11:03,310
+لحظي قلت فرع مؤنث حتى يشمل كل الدرجات البنت وبنت 
+
+130
+00:11:03,310 --> 00:11:09,030
+الإبن وإن نزلت واحدة أو أكثر حلو؟ طبعا بشروط بشروط 
+
+131
+00:11:09,030 --> 00:11:15,070
+نيجي نشوف هذه الشروط إذا بنقول 
+
+132
+00:11:15,070 --> 00:11:22,560
+أنه الأخوات طبعا في أثر يعني لا أذكر كأنه لابن عباس 
+
+133
+00:11:22,560 --> 00:11:26,700
+رضي الله عنه يقول اجعلوا الأخوات مع البنات عصبات 
+
+134
+00:11:26,700 --> 00:11:31,760
+يعني الدليل اجعلوا الأخوات مع البنات عصبات هي دليل 
+
+135
+00:11:31,760 --> 00:11:35,760
+واحد دليل ثاني يا جماعة حديثه زي اللي أزهجنا و 
+
+136
+00:11:35,760 --> 00:11:40,140
+احنا بنحكي فيه لما نجي لـ .. لـ .. لأبي موسى الأشعري 
+
+137
+00:11:40,140 --> 00:11:43,780
+رضي الله عنه يسألون عن ميراث بنته بنت ابن وأخت 
+
+138
+00:11:44,380 --> 00:11:47,760
+فقال له شو الحال فراح لمن لابن مسعود أبي ابن 
+
+139
+00:11:47,760 --> 00:11:51,640
+مسعود قال له سأقضي بما قضى به نبي الله صلى الله 
+
+140
+00:11:51,640 --> 00:11:55,780
+عليه وسلم البنت لها النصف البنت لابن سدس تكملة 
+
+141
+00:11:55,780 --> 00:12:00,420
+للثلاثين وما تبقى هي العصبة مع الغير وما تبقى
+
+142
+00:12:00,420 --> 00:12:07,460
+فللآخذ حصة نجِي نشوف شروط تعصيب الخوات مع
+
+143
+00:12:07,460 --> 00:12:11,080
+الفرع المؤنث مع البنات يعني بنات وبنات ابن وإن نزل
+
+144
+00:12:11,080 --> 00:12:15,660
+لأنه مش دائماً يعني أحياناً بنلاقي ما فيش إمكانية
+
+145
+00:12:15,660 --> 00:12:22,180
+يتعصبن مع بعض حتى وإن وجدوا سوا في نفس المسألة 
+
+146
+00:12:22,180 --> 00:12:23,740
+فلذلك
+
+147
+00:12:28,340 --> 00:12:32,620
+فلذلك نقول يعني بدنا نفطر الجدل لأن عندي يا جماعة
+
+148
+00:12:32,620 --> 00:12:47,060
+مثلاً بنت وأخت شقيقة وأخ شقيق وأم نعم لأ خليني
+
+149
+00:12:47,060 --> 00:12:50,420
+.. خليني أنا أحكي معلش بالعملي الإجابة كلها عليكم
+
+150
+00:12:50,420 --> 00:12:52,640
+أنا بالعملي مش هشرح هضلني قاعدة أنتم اللي
+
+151
+00:12:52,640 --> 00:12:58,650
+هتشرحوا خليني معايا في عندي بنت وأخت شقيقة، البنت
+
+152
+00:12:58,650 --> 00:13:04,250
+كده نصف، والأخت الشقيقة نقول عصبة مع الغير لأنه
+
+153
+00:13:04,250 --> 00:13:11,490
+في بنت أو عِكْ، في عندي عصبة بالغير، وهذه طبعاً سدس
+
+154
+00:13:11,890 --> 00:13:17,290
+إذا لحظي معايا أول شرط حتى نقول إن الخوات يتعصبن
+
+155
+00:13:17,290 --> 00:13:22,210
+مع الفرع المؤنث يجب عدم وجود ذكر مماثل أو أعلى 
+
+156
+00:13:22,210 --> 00:13:27,550
+هنترجم هذا الكلام ذكر مماثل للخوات ذكر مماثل أو
+
+157
+00:13:27,550 --> 00:13:32,150
+أعلى الذكر المماثل للأخوات الشقيق أخ شقيق طب ومين
+
+158
+00:13:32,150 --> 00:13:37,430
+الأعلى؟ الابن أو ابن الابن وهكذا فإذا في عندي أخ
+
+159
+00:13:37,430 --> 00:13:45,460
+أو ابن أو ابن ابن على طول فش إمكانية تكون الشقيقة
+
+160
+00:13:45,460 --> 00:13:49,680
+عصبة مع الفرع مستحيل طبعاً بالإضافة للشرط الأساسية
+
+161
+00:13:49,680 --> 00:13:54,340
+شو هي؟ أنه فش عندي أصل مذكر طبيعي لأنه في أصل مذكر
+
+162
+00:13:54,340 --> 00:13:57,480
+أصلاً الأخ اتحطير إذا الأب بالذات يعني الجد عند
+
+163
+00:13:57,480 --> 00:14:04,540
+الحنفية تمام؟ إذا نرجع نقول أول شرط حتى تكون الأخوة 
+
+164
+00:14:04,540 --> 00:14:09,760
+سواء شقيقة أو لئب عصبة مع الفرع المؤنث يجب عدم 
+
+165
+00:14:09,760 --> 00:14:14,180
+وجود الذكر المماثل ليش قلت مماثل؟ لأن إذا كانت
+
+166
+00:14:14,180 --> 00:14:18,260
+الأخوة لئب بدي يكون في عندي مين؟ أخ لئب فعشان كده
+
+167
+00:14:18,260 --> 00:14:23,020
+قلت ذكر مماثل أو أعلى، ذكر أعلى شو يعني ذكر أعلى؟
+
+168
+00:14:23,020 --> 00:14:27,800
+إذا بدي أفترض هذه أخوة لئب ممنوع يكون أخ لئب ممنوع
+
+169
+00:14:27,800 --> 00:14:32,170
+يكون أخ شقيق ممنوع يكون ابن ابن ابن وهكذا علم مرة
+
+170
+00:14:32,170 --> 00:14:37,750
+أخيرة حتى تكون الأخت الشقيقة عصبة مع الفرع المؤنث
+
+171
+00:14:37,750 --> 00:14:46,410
+يجب عدم وجود الذكر المماثل أو الذكر الأعلى وهذا
+
+172
+00:14:46,410 --> 00:14:52,230
+يعني نستنتج من ذلك شغلة وهي أنه إذا وجد في المسألة
+
+173
+00:14:52,230 --> 00:14:57,890
+عصبة بالغير وعصبة مع الغير قُدّمت العصبة بالغير
+
+174
+00:14:57,890 --> 00:15:02,670
+طبيعي لأنها ترجمة للشرط اللي ذكرناه مش الشرط بيقول
+
+175
+00:15:02,670 --> 00:15:08,290
+أنه ما فيش أو ممنوع يكون فيه ذكر مماثل شو معناه؟
+
+176
+00:15:08,290 --> 00:15:12,370
+إذا فيه هيرث بالتعصيب عصبة بالغير يعني وهذا يعني
+
+177
+00:15:12,370 --> 00:15:15,590
+الكلام اللي ذكرته أو النتيجة اللي وصلنا لها أنه
+
+178
+00:15:15,590 --> 00:15:20,710
+إذا اجتمع في المسألة الواحدة عصبة بالغير وعصبة مع
+
+179
+00:15:20,710 --> 00:15:27,050
+الغير قُدّمت العصبة بالغير تمام؟ هذه شغلة شغلة ثانية
+
+180
+00:15:27,050 --> 00:15:30,510
+شو بيترتب على أنه 
+
+181
+00:15:33,680 --> 00:15:38,080
+العصبة بالغير أو كيف بدي أصير الميراث بالعصبة مع
+
+182
+00:15:38,080 --> 00:15:41,820
+الغير عفواً في عندي مثلاً بنت نجيب مثال الآن فعلاً في
+
+183
+00:15:41,820 --> 00:15:46,480
+عندي عصبة مع الغير في عندي بنت مثلاً وثلاثة أخت
+
+184
+00:15:46,480 --> 00:15:57,590
+شقيقة وأم الأم سدس وهاد إيش بنقول نصف قوك تعمل 
+
+185
+00:15:57,590 --> 00:16:02,410
+هيك عصبة مع الغير قوك غلط هنترجم وهنقول ليش ممنوع
+
+186
+00:16:02,410 --> 00:16:10,170
+نعمل هيك بنقول ثلث عفواً نصف وهان عصبة مع الغير
+
+187
+00:16:10,170 --> 00:16:16,230
+لحظة ليش ما عملتش كده؟ كده معناه هيتجسموا بقالية
+
+188
+00:16:16,230 --> 00:16:21,890
+معينة وطبعاً هان قضية العصبة مع الغير نقطة مهمة جداً
+
+189
+00:16:21,890 --> 00:16:27,650
+تعصيب من جانب واحد العصبة مع الغير تعصيب من جانب
+
+190
+00:16:27,650 --> 00:16:32,520
+واحد شو معناه هذا الكلام؟ هنفهم معناه بالرجوع
+
+191
+00:16:32,520 --> 00:16:35,840
+للعصبة بالغير، العصبة بالغير تعصيب من الجهتين، شو
+
+192
+00:16:35,840 --> 00:16:41,160
+يعني بالجهتين؟ يعني كله ما يتأثر به، في العصبة
+
+193
+00:16:41,160 --> 00:16:47,400
+بالغير لما نقول مثلاً أخت شقيقة وأخ شقيق، إيش قلنا 
+
+194
+00:16:47,400 --> 00:16:51,160
+عصبة بالغير؟ إيش معناه؟ للذكري مثله حظ الأنثيين،
+
+195
+00:16:51,160 --> 00:16:54,500
+يعني هدول هيكونوا ثلاثة رؤوس، هذا واحد وهذا اثنين
+
+196
+00:16:55,370 --> 00:17:00,010
+يعني كله تأثر هذا تأثر وهذا تأثر بينما في
+
+197
+00:17:00,010 --> 00:17:06,350
+التعصيب مع الغير عصبة مع الغير يكون فقط في جانب
+
+198
+00:17:06,350 --> 00:17:11,890
+الخوات دون البنات يكون التعصيب في جانب الخوات دون
+
+199
+00:17:11,890 --> 00:17:17,310
+البنات شو معنى هذا الكلام؟ أن البنات تبقى البنت أو
+
+200
+00:17:17,310 --> 00:17:23,210
+البنات على فرضهم الأصلي لا ينقص فرضهم، فرضهم هو هو،
+
+201
+00:17:23,210 --> 00:17:27,730
+إذا كانت بنت نصف، اثنتان بنت طولتين وهكذا، حسب شهو
+
+202
+00:17:27,730 --> 00:17:31,450
+هو الفرض، حسب شهو هو الفرض، بتأخذ نصف أو طولتين
+
+203
+00:17:31,450 --> 00:17:37,170
+حسب عددهم، والباقي بعد أصحاب الفروض طبعاً، لأن معنى
+
+204
+00:17:37,170 --> 00:17:41,010
+العصبة بشكل عام شهو هو؟ استحقاق الوارث ليه؟ ما
+
+205
+00:17:41,010 --> 00:17:46,540
+تبقى بعد أصحاب الفروض ما تبقى فبالتالي هدول هم اللي 
+
+206
+00:17:46,540 --> 00:17:49,900
+هياخدوا الباقي ما نروحش نقول الباقي بدي أجسمه بين
+
+207
+00:17:49,900 --> 00:17:53,940
+البنات والخوات البنات بياخدوا بالفرض عشان كده
+
+208
+00:17:53,940 --> 00:18:00,260
+بنقول أن العصبة مع الغير عصبة من جهة أو من جانب
+
+209
+00:18:00,260 --> 00:18:04,360
+واحد صرنا فاهمين شو يعني من جانب واحد؟ تمام؟ حلو
+
+210
+00:18:04,360 --> 00:18:12,020
+كمان معلومة العصبة مع الغير يا جماعة قلنا الخوات 
+
+211
+00:18:12,020 --> 00:18:17,820
+سواء شقيقات أو لئاب هياخدوا الباقي ولا يتصور
+
+212
+00:18:17,820 --> 00:18:24,360
+معلومة مهمة ولا يتصور أن يحصل أو أن تحصل الخوات
+
+213
+00:18:24,360 --> 00:18:27,900
+على جميع التركة مش في التعصيب قلنا الوارث بياخد 
+
+214
+00:18:27,900 --> 00:18:32,380
+جميع التركة أو ما تبقى صح ولا لا هنا لا يتصور
+
+215
+00:18:32,380 --> 00:18:36,040
+أبداً أن الخوات ياخدوا جميع التركة ليش؟ من تقول
+
+216
+00:18:37,110 --> 00:18:40,850
+الله يفتح عليك لأنه في فرع أصلاً بدون المؤنثة ده
+
+217
+00:18:40,850 --> 00:18:45,870
+هم مش عصابات صح ولا لأ فإذا منطقياً أن الخوات لن 
+
+218
+00:18:45,870 --> 00:18:50,410
+يأخذوا جميع التركة بل سيأخذوا ما تبقى بعد صاحب
+
+219
+00:18:50,410 --> 00:18:53,370
+الفرض سواء بس بنت أو في معهم يمكن كمان في عندي
+
+220
+00:18:53,370 --> 00:18:58,150
+زوجة يمكن في كذا بالتالي ضلهم هم المهم إيش ما يكونش
+
+221
+00:18:58,150 --> 00:19:04,230
+فيه ما فيش ذكر مماثل أو ذكر أعلى وصلت؟ تمام؟ طيب
+
+222
+00:19:05,270 --> 00:19:09,090
+كمان معلومة إيش بيترتب على العصبة مع الغير إذا
+
+223
+00:19:09,090 --> 00:19:14,130
+انصرنا عارفين بيترتب على ذلك إنه العصبة بالغير
+
+224
+00:19:14,130 --> 00:19:18,010
+مقدمة على العصبة مع الغير إنه الميراث من جهة
+
+225
+00:19:18,010 --> 00:19:23,310
+واحدة فقط أو من جانب واحد رقم ثلاثة قلنا لا يتصور
+
+226
+00:19:23,310 --> 00:19:29,910
+أن تأخذ الخوات جميع رقم أربعة برضه نقطة مهمة أنه 
+
+227
+00:19:29,910 --> 00:19:35,050
+حينما تتعصب الأخت .. لحظي أخت سواء شقيقة أو لئب
+
+228
+00:19:35,050 --> 00:19:41,730
+حينما تتعصب الأخت مع البنات تصبح في قوة أخيها
+
+229
+00:19:41,730 --> 00:19:46,470
+بصير لها شوارب إذا الأخت حينما تتعصب مع الفرع
+
+230
+00:19:46,470 --> 00:19:51,730
+المؤنث تصبح إيش؟ في قوة أخيها شو يعني؟ يعني تحجبوا
+
+231
+00:19:51,730 --> 00:19:55,130
+من يحجبه أخوها يعني نتعامل معها على إنها ذكر
+
+232
+00:19:55,130 --> 00:20:00,040
+كإنها ذكَر بعد ما تعصبت مع الفرع المؤنث صارت كإنها
+
+233
+00:20:00,040 --> 00:20:06,020
+ذكر وبالتالي لو في عندي هنا .. هنا مثلاً أخ لأب
+
+234
+00:20:06,020 --> 00:20:10,320
+بنقول محجوب، مع أن الأخت ما بتحجبوش، بس ليش
+
+235
+00:20:10,320 --> 00:20:14,320
+هنحجبه؟ لأنها صارت عصبة مع الغير، شو يعني؟ يعني
+
+236
+00:20:14,320 --> 00:20:21,260
+جاويت جاويت صارت رجال فإذا لحظي معايا الملاحظة
+
+237
+00:20:21,260 --> 00:20:25,280
+الأخيرة مهمة جداً أنه حينما تتعصب الأخت مع الفرق
+
+238
+00:20:25,280 --> 00:20:30,340
+المؤنث تصبح في قوة أخيها شو يعني؟ يعني تحجب من
+
+239
+00:20:30,340 --> 00:20:34,940
+يحجبه أخوها أخوها شو بيحجب؟ الأخ الشقيق إيش بيحجب؟
+
+240
+00:20:34,940 --> 00:20:39,360
+بيحجب كل اللي تحته الأخ لأبه، ابن الأخ لأبه، العمة 
+
+241
+00:20:39,360 --> 00:20:41,440
+و عم الأب و .. و .. و .. و .. و .. و .. و .. و ..
+
+242
+00:20:41,440 --> 00:20:41,560
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+243
+00:20:41,560 --> 00:20:41,940
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+244
+00:20:41,940 --> 00:20:41,960
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+245
+00:20:41,960 --> 00:20:42,240
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+246
+00:20:42,240 --> 00:20:50,900
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+247
+00:20:50,900 --> 00:20:51,380
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+248
+00:20:51,380 --> 00:20:54,520
+و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+249
+00:20:54,520 --> 00:20:56,900
+و .. و ..
+
+250
+00:21:09,620 --> 00:21:14,560
+طيب نأخذ مثال على السريع ملونِ مثال من هدول أي
+
+251
+00:21:14,560 --> 00:21:22,140
+واحد على زوق .. على زوقكن يلا نشوف ثلاثة بنت أخت
+
+252
+00:21:22,140 --> 00:21:26,000
+لأب وعم
+
+253
+00:21:26,000 --> 00:21:29,400
+شقيق وأخت لأم
+
+254
+00:21:31,750 --> 00:21:36,930
+طيب، ثلاثة بنت على السريع، طولتين، والأخت لئب،
+
+255
+00:21:36,930 --> 00:21:40,830
+على طول، شوف، في ذكر مماثل؟ لا، في ذكر أقل؟ لا،
+
+256
+00:21:40,830 --> 00:21:46,010
+برضه لا، إذا هي عصبة مع، مش بي، مع الغير، والعم
+
+257
+00:21:46,010 --> 00:21:51,210
+الشقيق، مين اللي حجبه؟ لا، لأنها صارت كأنها أخ 
+
+258
+00:21:51,210 --> 00:21:54,650
+لئب، فطبيعي أنها تحجب اللي بيحجبه الأخ لئب، طب
+
+259
+00:21:54,650 --> 00:21:56,710
+الأخت مين اللي حجبها؟
+
+260
+00:22:01,530 --> 00:22:07,250
+جماعة الأخت لأم بيحجبها بس الفرع والأصل الفرع
+
+261
+00:22:07,250 --> 00:22:12,130
+الوارث والأصل المذكر ففي فرع اه طبعاً فإذا محجوبة
+
+262
+00:22:12,130 --> 00:22:16,030
+جماعة احنا بنغلط بعض عشان نشوف مين مصحصها هي 
+
+263
+00:22:16,030 --> 00:22:19,790
+محجوبة بس أنتم قولتم محجوبة لأن في إيه هادي
+
+264
+00:22:19,790 --> 00:22:24,390
+بتحجبها لا أوك الفرع المؤنث هو اللي حجبها الأخت
+
+265
+00:22:24,390 --> 00:22:29,770
+لأم محجوبة مش صدق هيكم وجعتني واحنا لسه في البداية
+
+266
+00:22:29,770 --> 00:22:35,530
+الأخت لأم مستحيل تنحجب الأخت لأب أو بالأخ لأب مين
+
+267
+00:22:35,530 --> 00:22:40,450
+اللي حجبها .. مين اللي حجبها؟ الفرع الوارث ما احنا 
+
+268
+00:22:40,450 --> 00:22:44,430
+قلنا الفرع الوارث ذكراً أو أنثى بيحجب الإخوة لأم
+
+269
+00:22:44,430 --> 00:22:54,910
+علم؟ علم؟ طيب مش مشكلة خلاص اثنتان بنت وأخت شقيقة و
+
+270
+00:22:54,910 --> 00:23:03,810
+أخ لأب ع السرية طولتين وعصبة مع الغير وهذا
+
+271
+00:23:03,810 --> 00:23:08,670
+محجوب من اللي حجبه؟ السماء علماء ما شاء الله عنكم
+
+272
+00:23:08,670 --> 00:23:12,390
+إذاً هيك يا جماعة بنكون انتهينا من الحديث عن
+
+273
+00:23:12,390 --> 00:23:16,210
+الطريق الثاني من طرق الميراث اللي هو الميراث
+
+274
+00:23:16,210 --> 00:23:20,050
+بالتعصيب وصرنا فاهمين شو يعني ميراث بالتعصيب سواء
+
+275
+00:23:20,050 --> 00:23:25,270
+كانت العصبة بالنفس أو بالغير أو مع الغير أي سؤال؟
+
+276
+00:23:26,310 --> 00:23:30,990
+تمام؟ طيب نجي الآن لطريقة ممكن اعتبارها طريقة
+
+277
+00:23:30,990 --> 00:23:35,470
+ثالثة من طرق الميراث ألا وهي الميراث بالجهتين يعني 
+
+278
+00:23:35,470 --> 00:23:41,050
+بتلاقي الوارث نفسه في نفس المسألة يرث بالفرض و
+
+279
+00:23:41,050 --> 00:23:44,570
+بالتعصيل لما بنقول جهتين شمن الجهتين اللي أخذناهم 
+
+280
+00:23:44,570 --> 00:23:49,230
+الفرض والتعصيل فبتلاقي نفس الوارث في نفس المسألة 
+
+281
+00:23:49,230 --> 00:23:51,790
+يرث بكل الجهتين
+
+282
+00:23:54,120 --> 00:23:59,080
+وطبعا يعني لحظة معايا ميراثه بكل الجهتين معناته 
+
+283
+00:23:59,080 --> 00:24:05,000
+بالربط للميت أو علاقته بالميت لها جهتين لها جهتين
+
+284
+00:24:05,000 --> 00:24:10,880
+والآن علاقة هذا الوارث بالميت لها جهتين ممكن
+
+285
+00:24:10,880 --> 00:24:16,660
+بإحدى هتين الجهتين يرث وبالثانية محجوب وممكن محجوب
+
+286
+00:24:16,660 --> 00:24:20,060
+بكل الجهتين وممكن يرث بكل الجهتين فعندي ثالث
+
+287
+00:24:20,060 --> 00:24:27,120
+احتمالية مرة ثانية الآن بدنا نفترض جدلا في عندي زوجة
+
+288
+00:24:27,120 --> 00:24:32,060
+ماتت وتركت زوجها ركزوا معايا تركت زوجها زوجها
+
+289
+00:24:32,060 --> 00:24:35,480
+ابتداءً مش قولنا من أسباب الميراث النكاح أو الزوجية
+
+290
+00:24:35,480 --> 00:24:39,420
+أو المصاهرة حلو، فالآن الزوج بالنسبة للي ماتت زوجته
+
+291
+00:24:39,420 --> 00:24:44,280
+في سبب للميراث زوجها وممكن يكون ابن عمها ابن العم 
+
+292
+00:24:44,280 --> 00:24:48,320
+وارث ولا لأ؟ إن بلى وارث بالتعصيب صح ولا لأ؟ فلننظر
+
+293
+00:24:48,320 --> 00:24:54,590
+هنا الزوج علاقته بالميت بجهتين مربوط بجهتين بجهة
+
+294
+00:24:54,590 --> 00:25:03,110
+الزوجية وبجهة القرابة، فالآن ممكن الزوج يرث بكونه
+
+295
+00:25:03,110 --> 00:25:07,870
+زوج صاحب فرض يعني فقط ويكون محجوب كابن عم لأنه في
+
+296
+00:25:07,870 --> 00:25:12,990
+حد أولى منه ربما، ربما يرث بكلا الجهتين يعني كزوج
+
+297
+00:25:12,990 --> 00:25:17,250
+يرث وكابن عم هو العصبة الوحيد فيرث، فيش إمكانية
+
+298
+00:25:17,250 --> 00:25:20,510
+أقول هنا لا يرتب الاثنين لأن الزوج دائما وارث، نيجي
+
+299
+00:25:20,510 --> 00:25:27,390
+للأخ لأم مثلا، الآن بدي أفترض فلان مات الله يرحمه،
+
+300
+00:25:27,390 --> 00:25:33,770
+ترك من؟ أخو، أخو لأمه، أخو فهذا أخو من أمه
+
+301
+00:25:33,770 --> 00:25:39,510
+ممكن يكون ابن عمه أخوي أو ابن عمي عادي جدا أن
+
+302
+00:25:39,510 --> 00:25:46,130
+يكون كافالرجال كان مثلا متزوج سين استشهد فراح من
+
+303
+00:25:46,130 --> 00:25:51,510
+أخوه للزوج الذي مات، اتزوجها فهي أنجبت أنجبت
+
+304
+00:25:51,510 --> 00:25:55,650
+وأولادها من الذي استشهد أخوها لها، دول أولاد عمه 
+
+305
+00:25:55,650 --> 00:25:58,610
+ركزي معايا فاليوم واقعنا الفلسطيني مليء بقصص
+
+306
+00:25:58,610 --> 00:26:03,590
+مماثلة يعني مش صعبة أنك تتخيليها، حلو، فالآن الأخ 
+
+307
+00:26:03,590 --> 00:26:08,290
+لأم بالنسبة للي مات أخوه وابن عمه، أخوه وابن عمه
+
+308
+00:26:08,290 --> 00:26:13,900
+فقد يرث بكلا الحالتين يعني، يرث كأخ ما أحد حجبه و
+
+309
+00:26:13,900 --> 00:26:18,280
+يرث كابن عم برضه ما أحد حجبه، وممكن لا يرث بكلا 
+
+310
+00:26:18,280 --> 00:26:23,920
+الحالتين، يعني كأخ في فرع وارث حجبه مثلا وكابن عم
+
+311
+00:26:23,920 --> 00:26:26,900
+برضه محجوب لأنه في ابن مثلا الفرع الوارث الذكر
+
+312
+00:26:26,900 --> 00:26:33,110
+مثلا وممكن يرث بحالة دون أخرى وهي أنه يرث مثلا
+
+313
+00:26:33,110 --> 00:26:38,350
+كأخ لكن ابن عم لا يرث أو العكس يرث كابن عم وكأخ
+
+314
+00:26:38,350 --> 00:26:43,750
+لا يرث، حلو؟ إذن نشوف أكثر من مثال يوضح أحيانا بيرث
+
+315
+00:26:43,750 --> 00:26:48,090
+بالجهتين وأحيانا بجهة وأحيانا ولا بجهة، حلو؟ وصلت 
+
+316
+00:26:48,090 --> 00:26:55,830
+الفكرة؟ طبعا، طبعا إلا إذا كان قاتل بيصير ممنوع 
+
+317
+00:26:55,830 --> 00:26:57,090
+تمام؟ حلو
+
+318
+00:27:00,340 --> 00:27:06,000
+زي هذا الذي قتل زوجته قبل فترة من ضر، الزوجة من 
+
+319
+00:27:06,000 --> 00:27:10,860
+ضر بركة استبرق، استبرق رحمة الله عليها، ففيش
+
+320
+00:27:10,860 --> 00:27:16,580
+إمكانية نقول يرثها يعني، مستحيل، تمام، الآن بنت،
+
+321
+00:27:16,580 --> 00:27:24,900
+بنت ابن وزوج، هذا الزوج إيش هو؟ بيكون ابن عم 
+
+322
+00:27:24,900 --> 00:27:31,590
+لزوجته فالآن البنت طبيعي نصف، البنت هي بنص ودوس 
+
+323
+00:27:31,590 --> 00:27:36,070
+تكملة للثلاثة الزوج ربع لإنه فيه فرع وارث زائد،
+
+324
+00:27:36,070 --> 00:27:44,390
+زائد شو؟ عصبة بنفسه، طب الآن ابن العم هل يأخذ شيء
+
+325
+00:27:44,390 --> 00:27:48,570
+ولا لا؟ في أحد يطير ابن العم؟ البنت البنت تطير 
+
+326
+00:27:48,570 --> 00:27:52,570
+ابن العم؟ على مذهبنا؟ خليكي معايا، البنت
+
+327
+00:27:52,570 --> 00:27:53,790
+تطير ابن العم؟
+
+328
+00:27:58,030 --> 00:28:02,090
+مين الذي يطير ابن العم؟ الذكور الذين فوق صح ولا
+
+329
+00:28:02,090 --> 00:28:05,590
+لا؟ الناس ما يطيروش إلا إذا كانت فيه أنثى صارت
+
+330
+00:28:05,590 --> 00:28:08,770
+عصباء مع الغير، وهي الأخت الشقيقة أو الأخت لأب
+
+331
+00:28:08,770 --> 00:28:13,870
+فابن العم ما يطيروا، أنثى ما يطيروا، أنثى ابن العم
+
+332
+00:28:13,870 --> 00:28:17,490
+لأنه إيش؟ النبي عليه الصلاة والسلام قال لنا ألحقوا
+
+333
+00:28:17,490 --> 00:28:21,970
+الفرائض بأهلها، فما بقى فلأولى رجل ذكر، ما فيش
+
+334
+00:28:21,970 --> 00:28:25,250
+الذي هو ذكر هنا، ما تقول الزوج، الزوج مش من العصبات 
+
+335
+00:28:25,720 --> 00:28:30,320
+علم؟ فلذلك بنقول مثلا المسألة هنا من اثنا عشر، هنا
+
+336
+00:28:30,320 --> 00:28:34,780
+إيش؟ ستة وهنا اثنين وهنا ثلاثة، نيجي نعيد ثلاثة وستة تسعة، واثنين أحد عشر ضال واحد من الاثنا عشر، إذا
+
+337
+00:28:34,780 --> 00:28:38,040
+أخذ مش مشكلة المهم نطلب منك تعرفي الذي في وجهه
+
+338
+00:28:38,040 --> 00:28:42,580
+خلاص، تمام؟ طيب نأخذ مثال إن ابن العم لا يرث مثلا
+
+339
+00:28:42,580 --> 00:28:48,960
+في هذا المثال نفسه بدي أحط شيء هنا عشان أقول ابن
+
+340
+00:28:48,960 --> 00:28:53,080
+العم لا يرث، نقول مثلا ابن ابن ابن ابن ابن ابن 
+
+341
+00:28:53,080 --> 00:28:59,740
+البنت نصف وهاد هو العصبة وهاد رباه، وهاد بتقولي إيش؟
+
+342
+00:28:59,740 --> 00:29:08,200
+محجوب محجوب هو أكيد، تقولي عصبة مين الذي حجبه؟ جميل
+
+343
+00:29:08,200 --> 00:29:13,620
+أعلم، طيب نأخذ مثال إنه في الحالتين محجوب، الذي يرث 
+
+344
+00:29:13,620 --> 00:29:19,190
+بالجهتين في الحالتين محجوب وهذا لا يكون إلا مع
+
+345
+00:29:19,190 --> 00:29:22,350
+الأخ لأم يعني مثلا في عندي بنت وابن ابن وأخ لأم
+
+346
+00:29:22,350 --> 00:29:31,230
+هو ابن عم، فالآن
+
+347
+00:29:31,230 --> 00:29:37,010
+البنت نصف، هاد هو العصبة والأخ لأم محجوب بالفرض وهان 
+
+348
+00:29:37,010 --> 00:29:43,050
+كمان محجوب ابن العم محجوب بالظبط بالفرع المذكر 
+
+349
+00:29:43,050 --> 00:29:48,270
+علم، تمام وبناء على ذلك نستنتج التالي أن الميراث 
+
+350
+00:29:48,270 --> 00:29:54,810
+بالجهتين لا يكون إلا مع الأخ لأم والزوج فقط لأنه 
+
+351
+00:29:54,810 --> 00:29:59,850
+ما فيش مجال غير الأخ لأم الذي ممكن يربطه علاقة 
+
+352
+00:29:59,850 --> 00:30:02,950
+بالميت بجهتين فقط والزوج يعني ممكن الأخت الشقيقة أو 
+
+353
+00:30:02,950 --> 00:30:09,390
+الأخ الشقيق يرتبط بالميت بجهتين، مستحيل، العم،
+
+354
+00:30:09,390 --> 00:30:14,410
+الأب، الإب، نصرّح، في المحاضرة القادمة بإذن الله نفرق
+
+355
+00:30:14,410 --> 00:30:18,750
+بين حجب الحرمان ومنع من الميراث ونأخذ تطبيقات على 
+
+356
+00:30:18,750 --> 00:30:24,810
+ذلك إلى هنا نكون قد انتهينا من موضوع محاضرتنا لهذا
+
+357
+00:30:24,810 --> 00:30:28,290
+اليوم، أقول قولي هذا وأستغفر الله لي ولكم، وصل اللهم 
+
+358
+00:30:28,290 --> 00:30:32,550
+وسلم وبارك على سيدنا محمد، والسلام عليكم ورحمة الله 
+
+359
+00:30:32,550 --> 00:30:36,130
+وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..07f18eca108da453cc064dac954a86c8a8c99188
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4_postprocess.srt
@@ -0,0 +1,1436 @@
+1
+00:00:05,010 --> 00:00:07,530
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,530 --> 00:00:10,830
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:10,830 --> 00:00:14,590
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,590 --> 00:00:17,890
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:17,890 --> 00:00:21,350
+بتحيية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,350 --> 00:00:26,090
+وبركاته كيف حالكم طيبات ان شاء الله تحضرنا جيد ان
+
+7
+00:00:26,090 --> 00:00:32,350
+شاء اللهطيب إذا لازلنا نتحدث حول الميراث بالتعصيب
+
+8
+00:00:32,350 --> 00:00:36,730
+قلنا في المحاضرة السابقة أن من طرق الميراث ميراثهم
+
+9
+00:00:36,730 --> 00:00:40,270
+بالفرض وميراثهم بالتعصيب ولمّا بنقول ميراث
+
+10
+00:00:40,270 --> 00:00:45,250
+بالتعصيب هذا يعني أن الوارث الذي سيرثه بالتعصيب
+
+11
+00:00:45,250 --> 00:00:50,090
+ليس له مقدار محدد ليس على غرار الميراث بالفرض اللي
+
+12
+00:00:50,090 --> 00:00:55,520
+له مقدار محدد هنا ليس له مقدار محدد بل إن الوارثقد
+
+13
+00:00:55,520 --> 00:00:59,920
+يأخذ جميع التركة إن لم يكن هناك أصحابه فروض وقد
+
+14
+00:00:59,920 --> 00:01:04,640
+يأخذ ما يتبقى بعد أن يأخذ أصحاب الفروض ميراثهم
+
+15
+00:01:04,640 --> 00:01:09,460
+قلنا إن العصابات تمقسم إلى ثلاثة أنواع النوع الأول
+
+16
+00:01:09,460 --> 00:01:14,760
+التعصيب أو العصبة بالنفس وأفراد هذه العصبة ذكور
+
+17
+00:01:14,760 --> 00:01:21,600
+فقططبعا بالاضافة للمعتقة وبناء على ذلك فإن هؤلاء
+
+18
+00:01:21,600 --> 00:01:26,820
+الذكور هم جميع الرجال الوارثون معدى الزوج و الأخ
+
+19
+00:01:26,820 --> 00:01:31,260
+لأم وبناء على ذلك فإن الذكر الذي يرث بالعصبة
+
+20
+00:01:31,260 --> 00:01:37,460
+بالنفس هو ذلك الذكر الذي لا تقتصر صلة بالميت على
+
+21
+00:01:37,460 --> 00:01:44,860
+أنثى فالأخ لأم لحظة معايا صلة بالميتإيش أنثى؟ عن
+
+22
+00:01:44,860 --> 00:01:48,940
+طريق أمي هو يتصل بي صح ولا لأ وبالتالي الأخ لأم
+
+23
+00:01:48,940 --> 00:01:54,680
+هنا ليس بعصبة كما سبق أن قلنا تحدثنا أيضا أن
+
+24
+00:01:54,680 --> 00:01:59,480
+الميراث بالتعصيب هذا يعني أن الأولوية للمتقدم
+
+25
+00:01:59,480 --> 00:02:05,870
+فالمتقدم دائما يحجب المتأخر سواء ذكور أو رجالأو
+
+26
+00:02:05,870 --> 00:02:09,630
+نساء عفوا، طبعا لكن في عندنا استثناءات أن الإبن لا
+
+27
+00:02:09,630 --> 00:02:14,850
+يمكن أن يحجب الأب بل ينقله من الميراث بالتعصيب إلى
+
+28
+00:02:14,850 --> 00:02:18,770
+الميراث بالفرض اللي هو السدس و نفس الأمر يقال
+
+29
+00:02:18,770 --> 00:02:24,140
+بالنسبة لميراثالجد عند عدم وجود الأب لأن الأب هو
+
+30
+00:02:24,140 --> 00:02:27,760
+اللي بتطير الجد بينما الأب لايمكن أنه يطير الجد
+
+31
+00:02:27,760 --> 00:02:31,500
+كما سبقوا أن تحدثنا هذا الأمر بالتفصيل لا داعي
+
+32
+00:02:31,500 --> 00:02:37,600
+لتكراره مجددا اليوم إن شاء الله بنتحدث عن النوع
+
+33
+00:02:37,600 --> 00:02:40,520
+الثاني من العصابات اللي هو العصبة بالغير وأيضا
+
+34
+00:02:40,520 --> 00:02:45,060
+تحدثنا عنها بقية جزء يسير قلنا في قضية العصبة
+
+35
+00:02:45,060 --> 00:02:50,510
+بالغير أفراد هذه العصبةإناس يتعصبن مع ذكور من
+
+36
+00:02:50,510 --> 00:02:55,710
+درجتهم من هم الإناس هم صاحبات فرض النصف عند
+
+37
+00:02:55,710 --> 00:03:02,230
+الانفراد والثلثان عند التعدد اللي هم البنت، بنت
+
+38
+00:03:02,230 --> 00:03:06,710
+الإبن وإن نزلت الأخت الشقيقة والأخت لأب كل واحدة
+
+39
+00:03:06,710 --> 00:03:11,990
+من هذه الإنات تتعصب مع الذكر المماثل من درجتها
+
+40
+00:03:11,990 --> 00:03:18,120
+فالبنت تتعصب بالإبن أو بالإبن صحيح بي مش معهاونفس
+
+41
+00:03:18,120 --> 00:03:22,120
+الأمر يقال بالنسبة للأخت الشقيقة تتعصب بالأخ
+
+42
+00:03:22,120 --> 00:03:28,240
+الشقيق والأخت لأب تتعصب بالأخ لأب، تمام؟ طب ماذا
+
+43
+00:03:28,240 --> 00:03:33,480
+عن بنات الإبن؟ هو اللي وجفنا عنده، صح؟ تمام، فالآن
+
+44
+00:03:33,480 --> 00:03:37,780
+لحظة معايا بالنسبة لبنت الإبن وإن نزلت
+
+45
+00:03:44,620 --> 00:03:49,080
+وإن نزلت، ولحظيها العدد ليس شرطا، يعني واحدة،
+
+46
+00:03:49,080 --> 00:03:54,620
+اتنين، عشرة، ما بهمني، تمام؟ فهذه بنت الإبن تتعصب
+
+47
+00:03:54,620 --> 00:03:59,300
+مع مين؟ مع الذكر المماثل
+
+48
+00:04:00,860 --> 00:04:06,000
+حتما .. حتما يعني شئنا ام أبينا شاءت ام أبت دائما
+
+49
+00:04:06,000 --> 00:04:11,320
+.. دائما بعصبها بدون ما ناخد إذنها يعني وتتعصب
+
+50
+00:04:11,320 --> 00:04:22,800
+أيضا بالذكر الأنزل إن احتاجت إليه شو
+
+51
+00:04:22,800 --> 00:04:26,540
+معنى هذا الكلام؟ يعني لو بدي افترض في عندي مثلا
+
+52
+00:04:26,540 --> 00:04:30,020
+بنت وبنت ابن
+
+53
+00:04:32,600 --> 00:04:38,800
+وابن ابن و أم مثلا على السريع الأم سدس لأنه في فرق
+
+54
+00:04:38,800 --> 00:04:43,480
+وارث وهي هي النصف ليجي نقول هاي سدس تكمل للثلثين؟
+
+55
+00:04:43,480 --> 00:04:49,520
+لأ ليش؟ فلأنه في معصب هذا معنى الكلام أنه تتعصب
+
+56
+00:04:49,520 --> 00:04:54,820
+بيه حتما سواء محتاجة لإله أو مش محتاجة لحظة هنا هي
+
+57
+00:04:54,820 --> 00:04:59,130
+مش محتاجة لإلهلأن بيه أو بدونه هي إلها ميرات صح
+
+58
+00:04:59,130 --> 00:05:04,630
+ولا لأ؟ بيه أو بدونه ترث فعشان كده قلنا إن الذكر
+
+59
+00:05:04,630 --> 00:05:10,830
+المماثل يعصب الأنثى من درجته أو من درجته عفوا سواء
+
+60
+00:05:10,830 --> 00:05:15,270
+احتاجت إليه أو لم تحتاج إليه وبناء على ذلك عشان
+
+61
+00:05:15,270 --> 00:05:21,150
+كده قلنا إيش حتمابدها ولا مابدهاش بعصبها دائما ..
+
+62
+00:05:21,150 --> 00:05:24,770
+دائما الذكري المماثل بعصبها بالنسبة لابنت الإبن
+
+63
+00:05:24,770 --> 00:05:28,990
+والأمر يقال بالنسبة لابنت الإبن الأنزل يعني عندي
+
+64
+00:05:28,990 --> 00:05:33,770
+بنت إبن إبن مع إبن إبن إبن فيه تعصيب حتما فهان
+
+65
+00:05:33,770 --> 00:05:38,010
+بتقولي عصبة بالغير شو يعني عصبة بالغير يعني للذكري
+
+66
+00:05:38,010 --> 00:05:41,770
+مثله حظ الأنثيين يوصيكم الله في أولادكم للذكري
+
+67
+00:05:41,770 --> 00:05:45,450
+مثله حظ الأنثيين فبدنا نعتبر هدول عددهم تلاتة مش
+
+68
+00:05:45,450 --> 00:05:49,880
+اتنينالبنت إلها واحد و الإبن الإبن إله اتنين تمام؟
+
+69
+00:05:49,880 --> 00:05:56,100
+و هذا في قضية التأصيل هنتحدث فيها أكثر وصلت؟ طيب
+
+70
+00:05:56,100 --> 00:06:01,200
+ميرنة ماشي يا ميرنة احنا لسه عمالنا بنقول بسم الله
+
+71
+00:06:01,200 --> 00:06:04,860
+الرحمن الرحيم كيف لما نقول والحمد لله رب العالمين
+
+72
+00:06:04,860 --> 00:06:07,800
+شو بدك تقوله على كل الأحوال ميرنة ركز شوية يبدو
+
+73
+00:06:07,800 --> 00:06:14,090
+أنك مش مفترة اليوم بنقول صلوا على رسول اللهكلامي
+
+74
+00:06:14,090 --> 00:06:18,830
+بسيط جدا، بنقول بنت الإبن وإن نزلت، من الذي
+
+75
+00:06:18,830 --> 00:06:23,610
+يعصبها؟ ابن الإبن في درجتها، حتما، يعني محتاجة
+
+76
+00:06:23,610 --> 00:06:27,630
+لإله، مش محتاجة، شاءت أم أبدا، دائما، دائما، دائما
+
+77
+00:06:27,630 --> 00:06:33,210
+بعصبها، شو يعني بعصبها؟يعني هيكونوا سواء للذكري
+
+78
+00:06:33,210 --> 00:06:37,730
+مثله حظ الأنسيين، بغض النظر كان بدونه إلها ميراث
+
+79
+00:06:37,730 --> 00:06:42,630
+أو مالهاش، في كل الحالات هي تتعصبوا بيه، شو يعني؟
+
+80
+00:06:42,630 --> 00:06:46,430
+للذكري مثله حظ الأنسيين، هذا معنى الكلام حتمًا،
+
+81
+00:06:46,430 --> 00:06:49,650
+يعني مابروحش أشوف يا ترى هي بدونه حتارث ولا لا
+
+82
+00:06:49,650 --> 00:06:53,610
+تارث و بعدين أقول عصبة أو مش عصبة، لأ بدون ما أنظر
+
+83
+00:06:53,610 --> 00:06:57,390
+على أي شيء طالما هما التنين بنفس الدرجة بعصبها،
+
+84
+00:06:57,390 --> 00:07:02,130
+عشان كده قولنا حتمًا، حلو؟الحالة التانية أنها
+
+85
+00:07:02,130 --> 00:07:08,370
+تتعصب بإبن الإبن الأنذل إن احتاجت إليه، مش حتمة،
+
+86
+00:07:08,370 --> 00:07:12,050
+إذا كانت محتاجة، مش محتاجة بتقوله بديش إياك،
+
+87
+00:07:12,050 --> 00:07:15,750
+الأنذل، الأجال منها، لأن اللي أعلى منها بطيرها،
+
+88
+00:07:15,750 --> 00:07:19,930
+اللي معها بعصبها، طب اللي أجال؟ الأصل، الأصل كمبدأ
+
+89
+00:07:19,930 --> 00:07:26,350
+عام، الأجال ما بعصبشبعصبهاش لكن متى يعصبها إذا
+
+90
+00:07:26,350 --> 00:07:30,270
+احتجت إليه وهذا الأمر اللي بنحكيه فقط مقتصر على
+
+91
+00:07:30,270 --> 00:07:33,810
+بنات الإبن يعني ما تجيش للبنت الصلبية تقولي ابن
+
+92
+00:07:33,810 --> 00:07:37,330
+الإبن بعصبها إذا احتجت إله لأ هي دائما .. دائما مش
+
+93
+00:07:37,330 --> 00:07:41,450
+محتاجة لحدا ليش؟ لأننا اتفقنا أن البنت الصلبية لا
+
+94
+00:07:41,450 --> 00:07:44,830
+يمكن أن تحجب بأي حال من الأحوال وبناء على ذلك لن
+
+95
+00:07:44,830 --> 00:07:50,110
+تحتاج إلى أحد علم؟ طيب إذا نجي لحالة تانية وهي إذا
+
+96
+00:07:50,110 --> 00:07:56,030
+كانت محتاجة لإلهيعني مثلا لحظة إذا محتاجة بعصبها
+
+97
+00:07:56,030 --> 00:08:01,350
+مش محتاجة ما بعصبها نجيب إذا نقول مثلا عندي بنت أو
+
+98
+00:08:01,350 --> 00:08:12,770
+اتنين بنت تمام؟ اتنين بنت و بنت ابن و ابن ابن ابن
+
+99
+00:08:12,770 --> 00:08:17,790
+لحظة معايا اتنين بنت أخدوا الطولتين إذا لم يتبقى
+
+100
+00:08:17,790 --> 00:08:23,080
+شئ لبنت الابنفالأصل انها هتطير، لو لا وجود هذا
+
+101
+00:08:23,080 --> 00:08:29,980
+الذكار هتطير، ما ضللها ولا شيء، فإذا احتاجتله،
+
+102
+00:08:29,980 --> 00:08:35,560
+هي أعلى منه، لكن قلتله أنقذني، أنجدني، هتطير لو
+
+103
+00:08:35,560 --> 00:08:44,590
+لاكفإذا صارت تتعصب به لأنها محتاجة إليه، لو لاه
+
+104
+00:08:44,590 --> 00:08:48,990
+لطارت، شو يعني طارت انحجبت يعني، تمام؟ لو لاه لما
+
+105
+00:08:48,990 --> 00:08:53,250
+بقي لها شئ من الميرات، حلو؟ طيب عشان هيك هذا
+
+106
+00:08:53,250 --> 00:08:59,030
+بنسميه في هذه الحالة ابن مبارك، بنسميه مباركمبارك
+
+107
+00:08:59,030 --> 00:09:03,690
+لأنه لو لا علمة .. بالنسبالها طبعا مبارك لأنه لو
+
+108
+00:09:03,690 --> 00:09:08,230
+لا علمة أخذت شيئا من الميراد حلو؟ طيب نقول مثلا في
+
+109
+00:09:08,230 --> 00:09:17,850
+عندي بنت و بنت ابن و ابن ابن ابن محتاجة لإله ولا
+
+110
+00:09:17,850 --> 00:09:23,440
+لأ؟محتاجة لإله ولا لأ؟ طبعا لأ مش محتاجة لإله،
+
+111
+00:09:23,440 --> 00:09:27,780
+فإذا لا يعصبها هنا، لا يعصبها لماذا؟ لأنها لا
+
+112
+00:09:27,780 --> 00:09:31,200
+تحتاج أو ليست بحاجة إليه، بتقوله أصلا أنا هيك هيك
+
+113
+00:09:31,200 --> 00:09:37,940
+مخدصدوس، مالكاش جميلة عليّ، عُلم؟ تمام؟ هذا الجانب
+
+114
+00:09:37,940 --> 00:09:41,020
+النظري في التطبيقات يا جماعة بنوضحها أكتر، فخاليكم
+
+115
+00:09:41,020 --> 00:09:47,690
+معايا، ناش نجافي كتيرهذا بالنسبة للميراث بالعصبة
+
+116
+00:09:47,690 --> 00:09:53,910
+بالغير صارت واضحة صلوا على رسول الله طبعا هذه نصف
+
+117
+00:09:53,910 --> 00:10:00,670
+صدس تكملة للثلثين وهذا عصبة بالنفس طيب نجي الأن ل
+
+118
+00:10:06,670 --> 00:10:11,010
+طبعا أمثلة فاش داعي نجاف عندها نيجي لأ العصبة مع
+
+119
+00:10:11,010 --> 00:10:16,530
+الغير، العصبة مع الغير، أفراد هذه العصبة ذكرناها
+
+120
+00:10:16,530 --> 00:10:21,510
+المحاضرة الماضية إناس يتعصبن مع إناس، مين الإناس
+
+121
+00:10:21,510 --> 00:10:24,710
+اللي بتعصبوا مع الإناس التانين منهم، مين هدول ومين
+
+122
+00:10:24,710 --> 00:10:30,510
+هدول؟إذا في عندنا خوات و لحظة لما بقول خوات ده
+
+123
+00:10:30,510 --> 00:10:34,710
+شقيقاته لقبل لأن الخوات لأم طيرات من زمان لأن في
+
+124
+00:10:34,710 --> 00:10:38,690
+موضوع التعصيب مافي عندنا خوات لأم مافي عندنا خوات
+
+125
+00:10:38,690 --> 00:10:43,270
+لأم في موضوع العصابات أبدا تمام سواء عصبة بالنفس
+
+126
+00:10:43,270 --> 00:10:46,470
+أو بالغير أو مع الغير مافي عندنا أبدا حاجة اسمها
+
+127
+00:10:46,470 --> 00:10:51,590
+أخت لأم أو أخ لأمنرجع لموضوعنا إذا عندي خوات سواء
+
+128
+00:10:51,590 --> 00:10:59,050
+شقيقات أو لأب يتعصبن مع مش بيها مع الفرع المؤنث
+
+129
+00:10:59,050 --> 00:11:03,310
+لحظي قولت فرع مؤنث حتى يشمل كل الدرجات البنت وبنت
+
+130
+00:11:03,310 --> 00:11:09,030
+الإبن وإن نزله واحدة أو أكثر حلو؟ طبعا بشروط بشروط
+
+131
+00:11:09,030 --> 00:11:15,070
+نيجي نشوف هذه الشروط إذا بنقول
+
+132
+00:11:15,070 --> 00:11:22,560
+إنه الخواتطبعا في أثر يعني لأ أذكر كأنه لإبن عباس
+
+133
+00:11:22,560 --> 00:11:26,700
+رضي الله عنه بيقول اجعلوا الخوات مع البنات عصبات
+
+134
+00:11:26,700 --> 00:11:31,760
+يعني الدليل اجعلوا الخوات مع البنات عصبات هي دليل
+
+135
+00:11:31,760 --> 00:11:35,760
+واحد دليل تاني يا جماعة حديثه زي اللي ازهجنا و
+
+136
+00:11:35,760 --> 00:11:40,140
+احنا بنحكي فيه لما نجي ل .. ل .. لأبي موسى الأشعري
+
+137
+00:11:40,140 --> 00:11:43,780
+رضي الله عنه بيسألوا عن ميراث بنته بنت ابن وأخت
+
+138
+00:11:44,380 --> 00:11:47,760
+فقال له شو الحال فراح لمين لابن مسعود ابو ابن
+
+139
+00:11:47,760 --> 00:11:51,640
+مسعود قال له سأقضي بما قضى بيه نبي الله صلى الله
+
+140
+00:11:51,640 --> 00:11:55,780
+عليه وسلم البنت لها النصف البنت لابن سدس تكملة
+
+141
+00:11:55,780 --> 00:12:00,420
+للثلاثين وما تبقى هي العصبة مع الغيرها وما تبقى
+
+142
+00:12:00,420 --> 00:12:07,460
+فللاخد حلوةنجي نشوف شهية شروط تعصيب الخوات مع
+
+143
+00:12:07,460 --> 00:12:11,080
+الفرع المؤنث مع البنات يعني بنات وبنات ابن وإن نزل
+
+144
+00:12:11,080 --> 00:12:15,660
+لأنه مش دائما يعني أحيانا بنلاقي مافيش إمكانية
+
+145
+00:12:15,660 --> 00:12:22,180
+يتعصبوا مع بعض حتى وإن وجدوا سوا في نفس المسألة
+
+146
+00:12:22,180 --> 00:12:23,740
+فلذلك
+
+147
+00:12:28,340 --> 00:12:32,620
+فلذلك نقول يعني بدنا نفطر الجدل لإن عندي يا جماعة
+
+148
+00:12:32,620 --> 00:12:47,060
+مثلا بنت و أخت شقيقة و أخ شقيق و أم نعم لأ خليني
+
+149
+00:12:47,060 --> 00:12:50,420
+.. خليني أنا أحكي معلش بالعملي الإجابة كلها عليكوا
+
+150
+00:12:50,420 --> 00:12:52,640
+أنا بالعملي مش هشرحشي هضلني قاعدة أنتوا اللي
+
+151
+00:12:52,640 --> 00:12:58,650
+هتشرحوا خليني معايافي عندي بنت و أخت شقيقة، البنت
+
+152
+00:12:58,650 --> 00:13:04,250
+كدهش؟ نصف، و الأخت الشقيقة نقول عصبة مع الغير لأنه
+
+153
+00:13:04,250 --> 00:13:11,490
+في بنت أوعك، في عندي عصبة بالغير، و هذه طبعا سدس
+
+154
+00:13:11,890 --> 00:13:17,290
+إذا لحظي معايا أول شرط حتى نقول إن الخوات يتعصدن
+
+155
+00:13:17,290 --> 00:13:22,210
+مع الفرق المؤنث يجب عدم وجود ذكر مماثل أو أعلى
+
+156
+00:13:22,210 --> 00:13:27,550
+هنترجم هذا الكلام ذكر مماثل للخوات ذكر مماثل أو
+
+157
+00:13:27,550 --> 00:13:32,150
+أعلى الذكر المماثل للأخوات الشقيق أخ شقيق طب ومين
+
+158
+00:13:32,150 --> 00:13:37,430
+الأعلى؟ الإبن أو ابن الإبن و هكذا فإذا في عندي أخ
+
+159
+00:13:37,430 --> 00:13:45,460
+أو ابن أو ابن ابنعلى طول فش إمكانية تكون الشقيقة
+
+160
+00:13:45,460 --> 00:13:49,680
+عصبة مع الفرع مستحيل طبعا بالإضافة للشرط الأساسية
+
+161
+00:13:49,680 --> 00:13:54,340
+شو هي؟ أنه فش عندي أصل مذكر طبيعي لأنه في أصل مذكر
+
+162
+00:13:54,340 --> 00:13:57,480
+أصلا الأخه اتحطير إذا الأب بالذات يعني الجد عند
+
+163
+00:13:57,480 --> 00:14:04,540
+الحنفية تمام؟ إذا نرجع نقول أول شرط حتىتكون الأخوة
+
+164
+00:14:04,540 --> 00:14:09,760
+سواء شقيقة أو لئب عصبة مع الفرع المؤنث يجب عدم
+
+165
+00:14:09,760 --> 00:14:14,180
+وجود الذكر المماثل ليش قولت مماثل؟ لأن إذا كانت
+
+166
+00:14:14,180 --> 00:14:18,260
+الأخوة لئب بدي يكون في عندي مين؟ أخ لئب فعشان كده
+
+167
+00:14:18,260 --> 00:14:23,020
+قولت ذكر مماثل أو أعلى، ذكر أعلى شو يعني ذكر أعلى؟
+
+168
+00:14:23,020 --> 00:14:27,800
+إذا بدي أفترض هذه أخوة لئب ممنوع يكون أخ لئب ممنوع
+
+169
+00:14:27,800 --> 00:14:32,170
+يكون أخ شقيق ممنوع يكون ابن ابن ابن و هكذاعلم مرة
+
+170
+00:14:32,170 --> 00:14:37,750
+أخيرة حتى تكون الأخت الشقيقة عصبة مع الفرع المؤنث
+
+171
+00:14:37,750 --> 00:14:46,410
+يجب عدم وجود الذكر المماثل أو الذكر الأعلىوهذا
+
+172
+00:14:46,410 --> 00:14:52,230
+يعني نستنتج من ذلك شغلة وهي أنه إذا وجد في المسألة
+
+173
+00:14:52,230 --> 00:14:57,890
+عصبة بالغير وعصبة مع الغير قُدّمت العصبة بالغير
+
+174
+00:14:57,890 --> 00:15:02,670
+طبيعي لأنها ترجمة للشرط اللي ذكرناهمش الشرط بيقول
+
+175
+00:15:02,670 --> 00:15:08,290
+أنه مافيش أو ممنوع يكون فيه ذكر مماثل شو معناته؟
+
+176
+00:15:08,290 --> 00:15:12,370
+إذا فيه هيارث بالتعصيب عصبة بالغير يعني وهذا يعني
+
+177
+00:15:12,370 --> 00:15:15,590
+الكلام اللي ذكرته أو النتيجة اللي وصلنا لها أنه
+
+178
+00:15:15,590 --> 00:15:20,710
+إذا اجتمع في المسألة الواحدة عصبة بالغير وعصبة مع
+
+179
+00:15:20,710 --> 00:15:27,050
+الغير قدمت العصبة بالغير تمام؟ هذه شغلة شغلة تانية
+
+180
+00:15:27,050 --> 00:15:30,510
+شو بيترتب على أنه
+
+181
+00:15:33,680 --> 00:15:38,080
+العصبة بالغير أو كيف بدي أصير الميراث بالعصبة مع
+
+182
+00:15:38,080 --> 00:15:41,820
+الغير عفوا في عندي مثلا بنت نجيب مثال الآن فعلا في
+
+183
+00:15:41,820 --> 00:15:46,480
+عندي عصبة مع الغير في عندي بنت مثلا و تلاتة أخت
+
+184
+00:15:46,480 --> 00:15:57,590
+شقيقة و أمالامسدوس و هاد إيش بنقول نصف قوك تعمل
+
+185
+00:15:57,590 --> 00:16:02,410
+هيك عصبة مع الغير قوك غلط هنترجم و هنقول ليش ممنوع
+
+186
+00:16:02,410 --> 00:16:10,170
+نعمل هيك بنقول تلت عفوا نصف و هان عصبة معالغاية
+
+187
+00:16:10,170 --> 00:16:16,230
+لحظة ليش ماعملتش كده؟ كده معناته هيتجسموا بقالية
+
+188
+00:16:16,230 --> 00:16:21,890
+معينة وطبعا هان قضية العصبة مع الغير نقطة مهمة جدا
+
+189
+00:16:21,890 --> 00:16:27,650
+تعصيب من جانب واحد العصبة مع الغير تعصيب من جانب
+
+190
+00:16:27,650 --> 00:16:32,520
+واحد شو معناه هذا الكلام؟هنفهم معناه بالرجوع
+
+191
+00:16:32,520 --> 00:16:35,840
+للعصبة بالغير، العصبة بالغير تعصيب من الجهتين، شو
+
+192
+00:16:35,840 --> 00:16:41,160
+يعني بالجهتين؟ يعني كله ما يتأثر بيها، في العصبة
+
+193
+00:16:41,160 --> 00:16:47,400
+بالغير لما نقول مثلا أخت شقيقة و أخ شقيق، إيش قلنا
+
+194
+00:16:47,400 --> 00:16:51,160
+عصبة بالغير؟ إيش معناته؟ للذكري مثله حظ الأنسين،
+
+195
+00:16:51,160 --> 00:16:54,500
+يعني هدول هيكونوا تلت رؤوس، هدى واحد و هدى اتنين
+
+196
+00:16:55,370 --> 00:17:00,010
+يعني كله اتأثر هذا اتأثر وهذا اتأثر بينما في
+
+197
+00:17:00,010 --> 00:17:06,350
+التعصيب مع الغير عصبة مع الغير يكون فقط في جانب
+
+198
+00:17:06,350 --> 00:17:11,890
+الخوات دون البنات يكون التعصيب في جانب الخوات دون
+
+199
+00:17:11,890 --> 00:17:17,310
+البنات شو معنى هذا الكلام؟ ان البنات تبقى البنت او
+
+200
+00:17:17,310 --> 00:17:23,210
+البنات على فرضهم الأصليلا ينقص فرضهم، فرضهم هو هو،
+
+201
+00:17:23,210 --> 00:17:27,730
+إذا كانت بنت نصف، اتنين بنت طولتين و هكذا، حسب شهو
+
+202
+00:17:27,730 --> 00:17:31,450
+هو الفرض، حسب شهو هو الفرض، بتاخد نصف أو طولتين
+
+203
+00:17:31,450 --> 00:17:37,170
+حسب عددهم، والباقي بعد أصحاب الفروض طبعا، لأن معنى
+
+204
+00:17:37,170 --> 00:17:41,010
+العصبة بشكل عام شهو هو؟ استحقاق الوارث ليه؟ ما
+
+205
+00:17:41,010 --> 00:17:46,540
+تبقى بعد أصحاب الفروضما تبقى فبالتالي هدول هم اللي
+
+206
+00:17:46,540 --> 00:17:49,900
+هياخدوا الباقي مانروحش نقول الباقي بدي أجسمه بين
+
+207
+00:17:49,900 --> 00:17:53,940
+البنات و الخواتر البنات بياخدوا بالفرض عشان كده
+
+208
+00:17:53,940 --> 00:18:00,260
+بنقول أن العصبة مع الغير عصبة من جهة أو من جانب
+
+209
+00:18:00,260 --> 00:18:04,360
+واحد صرنا فاهمين شو يعني من جانب واحد؟ تمام؟ حلو
+
+210
+00:18:04,360 --> 00:18:12,020
+كمان معلومة العصبة مع الغير يا جماعةقلنا الخوات
+
+211
+00:18:12,020 --> 00:18:17,820
+سواء شقيقات او لئاب هياخدوا الباقي ولا يتصور
+
+212
+00:18:17,820 --> 00:18:24,360
+معلومة مهمة ولا يتصور ان يحصل او ان تحصل الخوات
+
+213
+00:18:24,360 --> 00:18:27,900
+على جميع التاريخ مش في التعصيب قلنا الوارث بياخد
+
+214
+00:18:27,900 --> 00:18:32,380
+جميع التاريخ او ما تبقى صح ولا لا هنا لا يتصور
+
+215
+00:18:32,380 --> 00:18:36,040
+ابدا ان الخوات ياخدوا جميع التاريخ ليش؟ من تقول
+
+216
+00:18:37,110 --> 00:18:40,850
+الله يفتح عليك لأنه في فرقة أصلا بدون المؤنثة ده
+
+217
+00:18:40,850 --> 00:18:45,870
+هم مش عصابات صح ولا لأ فإذا منطقيا أن الخوات لن
+
+218
+00:18:45,870 --> 00:18:50,410
+يأخذوا جميع التاريخ بل سيأخذوا ما تبقى بعد صاحب
+
+219
+00:18:50,410 --> 00:18:53,370
+الفرد سواء بس بنت أو في معهم يمكن كمان في عندي
+
+220
+00:18:53,370 --> 00:18:58,150
+زوجة يمكن في كذا بالتالي ضلهم هم المهم إيش مايكونش
+
+221
+00:18:58,150 --> 00:19:04,230
+فيها مافيش ذكر مماثل أو ذكر أعلى وصلت؟ تمام؟ طيب
+
+222
+00:19:05,270 --> 00:19:09,090
+كمان معلومة إيش بيترتب على العصباء مع الغير إذا
+
+223
+00:19:09,090 --> 00:19:14,130
+انصرنا عارفين بيترتب على ذلك إنه العصباء بالغير
+
+224
+00:19:14,130 --> 00:19:18,010
+مقدمة على العصباء مع الغير إنه الميراث من جهة
+
+225
+00:19:18,010 --> 00:19:23,310
+واحدة فقط أو من جانب واحد رقم تلاتة جولنا لا يتصور
+
+226
+00:19:23,310 --> 00:19:29,910
+أن تأخذ الخوات جميعرقم أربعة برضه نقطة مهمة أنه
+
+227
+00:19:29,910 --> 00:19:35,050
+حينما تتعصب الأخت .. لحظي أخت سواء شقيقة أو لئب
+
+228
+00:19:35,050 --> 00:19:41,730
+حينما تتعصب الأخت مع البنات تصبح في قوة أخيها
+
+229
+00:19:41,730 --> 00:19:46,470
+بصيرلها شوارب إذا الأخت حينما تتعصب مع الفرع
+
+230
+00:19:46,470 --> 00:19:51,730
+المؤنث تصبح إيش؟ في قوة أخيها شو يعني؟ يعني تحجبوا
+
+231
+00:19:51,730 --> 00:19:55,130
+من يحجبه أخوها يعني بنتعامل معها على إنها ذكر
+
+232
+00:19:55,130 --> 00:20:00,040
+كإنها ذكربعد ما اتعصبت مع الفرع المؤنث صارت كإنها
+
+233
+00:20:00,040 --> 00:20:06,020
+ذكر وبالتالي لو في عندي هنا .. هنا مثلا أخ لأب
+
+234
+00:20:06,020 --> 00:20:10,320
+بنقول محجوب، مع أن الأخت مابتحجبوش، بس ليش
+
+235
+00:20:10,320 --> 00:20:14,320
+هنحجبته؟ لأنها صارت عصبة مع الغير، شو يعني؟ يعني
+
+236
+00:20:14,320 --> 00:20:21,260
+جويتجويت صارت رجال فإذا اللحظة معايا الملاحظة
+
+237
+00:20:21,260 --> 00:20:25,280
+الأخيرة مهمة جدا أنه حينما تتعصب الأخت مع الفرق
+
+238
+00:20:25,280 --> 00:20:30,340
+المؤنث تصبح في قوة أخيها شو يعني؟ يعني تحجب من
+
+239
+00:20:30,340 --> 00:20:34,940
+يحجبه أخوها أخوها شو بيحجب؟ الأخ الشقيقاش بيحجب؟
+
+240
+00:20:34,940 --> 00:20:39,360
+بيحجب كل اللي تحتهالأخ لأبه، ابن الأخ لأبه، العامه
+
+241
+00:20:39,360 --> 00:20:41,440
+و عم الأبه و .. و .. و .. و .. و .. و .. و .. و ..
+
+242
+00:20:41,440 --> 00:20:41,560
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+243
+00:20:41,560 --> 00:20:41,940
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+244
+00:20:41,940 --> 00:20:41,960
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+245
+00:20:41,960 --> 00:20:42,240
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+246
+00:20:42,240 --> 00:20:50,900
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+247
+00:20:50,900 --> 00:20:51,380
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+248
+00:20:51,380 --> 00:20:54,520
+و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+249
+00:20:54,520 --> 00:20:56,900
+و .. و ..
+
+250
+00:21:09,620 --> 00:21:14,560
+طيب ناخد مثال على السريع ملوني مثال من هدول أي
+
+251
+00:21:14,560 --> 00:21:22,140
+واحد على زوق .. على زوقكن يلا نشوف تلاتة بنت أخت
+
+252
+00:21:22,140 --> 00:21:26,000
+لأب وعم
+
+253
+00:21:26,000 --> 00:21:29,400
+شقيق و أخت لأم
+
+254
+00:21:31,750 --> 00:21:36,930
+طيب، تلاتة بنت على السريع، طولتان، و الأخت لئاب،
+
+255
+00:21:36,930 --> 00:21:40,830
+على طول، شوف، في ذكر مماثل؟ لأ، في ذكر أقل؟ لأ،
+
+256
+00:21:40,830 --> 00:21:46,010
+برضه لأ، اذا هي عصبة مع، مش بي، مع الغير، و العام
+
+257
+00:21:46,010 --> 00:21:51,210
+الشقيق، مين اللي حجبه؟ لأ، لأنها صارت كأنها أخ
+
+258
+00:21:51,210 --> 00:21:54,650
+لئاب، فطبيعي أنها تحجب اللي بيحجبه الأخ لئاب، طب
+
+259
+00:21:54,650 --> 00:21:56,710
+الأخت مين اللي حجبها؟
+
+260
+00:22:01,530 --> 00:22:07,250
+جماعة الأخت لأم بيحجبها بس الفرع والأصل الفرع
+
+261
+00:22:07,250 --> 00:22:12,130
+الوارث والأصل المذكر ففي فرع اه طبعا فإذا محجوبة
+
+262
+00:22:12,130 --> 00:22:16,030
+جماعة احنا بنغلط بعض عشان نشوف مين مصحصها هي
+
+263
+00:22:16,030 --> 00:22:19,790
+محجوبة بس انتوا قولتوا محجوبة لأن في إيها دي
+
+264
+00:22:19,790 --> 00:22:24,390
+بتحجبها لأ اوك الفرع المؤنس هو اللي حجبها الأخت
+
+265
+00:22:24,390 --> 00:22:29,770
+لأم محجوبة مش صدوسهيكم وجعته واحنا لسه فى البداية
+
+266
+00:22:29,770 --> 00:22:35,530
+الأخت لأم مستحيل تنحجب الأخت لأب أو بالأخ لأب مين
+
+267
+00:22:35,530 --> 00:22:40,450
+اللى حجبها .. مين اللى حجبها؟ الفرع الوارث ماحنا
+
+268
+00:22:40,450 --> 00:22:44,430
+قولنا الفرع الوارث ذكرا او أنثى بيحجب الإخوة لأم
+
+269
+00:22:44,430 --> 00:22:54,910
+علم؟ علم؟ طيب مش مشكلة خلاص اتنين بنت و أخت شقيقةو
+
+270
+00:22:54,910 --> 00:23:03,810
+أخلي أب ع السرية طولتين و عصبة مع الغير و هذا
+
+271
+00:23:03,810 --> 00:23:08,670
+محجوب من اللي حجبه؟ السماءعلماء ما شاء الله عنكم
+
+272
+00:23:08,670 --> 00:23:12,390
+إذاً هيك يا جماعة بنكون انتهينا من الحديث عن
+
+273
+00:23:12,390 --> 00:23:16,210
+الطريق الثاني من طرق الميراث اللي هو الميراث
+
+274
+00:23:16,210 --> 00:23:20,050
+بالتعصيد وصرنا فاهمين شو يعني ميراث بالتعصيد سواء
+
+275
+00:23:20,050 --> 00:23:25,270
+كانت العصبة بالنفس أو بالغير أو مع الغير أي سؤال؟
+
+276
+00:23:26,310 --> 00:23:30,990
+تمام؟ طيب نيجي الأن لطريقة ممكن اعتبارها طريقة
+
+277
+00:23:30,990 --> 00:23:35,470
+ثالثة من طرق الميراث ألا وهي الميراث بالجهتين يعني
+
+278
+00:23:35,470 --> 00:23:41,050
+بتلاقي الوارث نفسه في نفس المسألة يرث بالفرض و
+
+279
+00:23:41,050 --> 00:23:44,570
+بالتعصيل لما بنقول جهتين شمن الجهتين اللي أخدناهم
+
+280
+00:23:44,570 --> 00:23:49,230
+الفرض و التعصيل فبتلاقي نفس الوارث في نفس المسألة
+
+281
+00:23:49,230 --> 00:23:51,790
+يرث بكل الجهتين
+
+282
+00:23:54,120 --> 00:23:59,080
+وطبعا يعني لحظة معايا ميراثه بكل الجهتين معناته
+
+283
+00:23:59,080 --> 00:24:05,000
+بالرب للميت او علاقته بالميت لها جهتين لها جهتين
+
+284
+00:24:05,000 --> 00:24:10,880
+والان علاقة هذا الوارث بالميت جلنا جهتين ممكن
+
+285
+00:24:10,880 --> 00:24:16,660
+بإحدى هتين الجهتين يرث وبالثانية محجوب وممكن محجوب
+
+286
+00:24:16,660 --> 00:24:20,060
+بكل الجهتين وممكن يرث بكل الجهتين فعندي تالت
+
+287
+00:24:20,060 --> 00:24:27,120
+احتمالة مرة تانيةالان بدنا نفطر جدلا في عندى زوجة
+
+288
+00:24:27,120 --> 00:24:32,060
+ماتت و تركت زوجها ركزوا معايا تركت زوجها زوجها
+
+289
+00:24:32,060 --> 00:24:35,480
+ابتدا مش قولنا من أسباب الميراث النكاح أو الزوشية
+
+290
+00:24:35,480 --> 00:24:39,420
+أو المصاهرة حلو فالان الزوج بالنسبة للي ماتت زوجته
+
+291
+00:24:39,420 --> 00:24:44,280
+في سبب للميراث زوجها وممكن يكون ابن عمها ابن العم
+
+292
+00:24:44,280 --> 00:24:48,320
+وارث ولا لأ ان بلا وارث بالتعصيب صح ولا لأ فلحظى
+
+293
+00:24:48,320 --> 00:24:54,590
+هنا الزوجعلاقته بالميت بجهتين مربوط بجهتين بجهة
+
+294
+00:24:54,590 --> 00:25:03,110
+الزوجية و بجهة القرابة فالان ممكن الزوج يرث بكونه
+
+295
+00:25:03,110 --> 00:25:07,870
+زوج صاحب فرض يعني فقط و يكون محجوب كإبن عم لأنه في
+
+296
+00:25:07,870 --> 00:25:12,990
+حد أولى منه ربما، ربما يرف بكلا الجهتين يعني كزوج
+
+297
+00:25:12,990 --> 00:25:17,250
+يرف و كإبن عم هو العصبة الوحيد فيرفوفيش امكانية
+
+298
+00:25:17,250 --> 00:25:20,510
+اقول هان لا يرتب التنين لأن الزوج دائما وارث نيجي
+
+299
+00:25:20,510 --> 00:25:27,390
+للأخ لأم مثلا، الآن بدي افترض فلان مات الله يرحمه،
+
+300
+00:25:27,390 --> 00:25:33,770
+ترك مين؟ أخو .. أخو لأمه .. أخو فهذا أخو من أمه
+
+301
+00:25:33,770 --> 00:25:39,510
+ممكن يكون ابن عمه أخويا أو ابن عمي عادي جدا ان
+
+302
+00:25:39,510 --> 00:25:46,130
+يكون كافالرجال كان مثلا متزوج سين استشهد فراح من
+
+303
+00:25:46,130 --> 00:25:51,510
+أخوه للزوج اللي مات اتزوجها فهي أنجبت أنجبت
+
+304
+00:25:51,510 --> 00:25:55,650
+وولادها من اللي استشهد أخوها لها دول وولاد عمه
+
+305
+00:25:55,650 --> 00:25:58,610
+ركزي معايا فاليوم واقعنا الفلسطيني مليء بقصص
+
+306
+00:25:58,610 --> 00:26:03,590
+مماثلة يعني مش صعبة أنك تتخيليها حلو فالأهل الأخ
+
+307
+00:26:03,590 --> 00:26:08,290
+لأم بالنسبة للي مات أخوه وابن عمه أخوه وابن عمه
+
+308
+00:26:08,290 --> 00:26:13,900
+فقد يرث بكلا الحالتين يعنييارث كأخ ما حدا حجبه و
+
+309
+00:26:13,900 --> 00:26:18,280
+يارث كإبن عم برضه ما حدا حجبه و ممكن لا يارث بكلا
+
+310
+00:26:18,280 --> 00:26:23,920
+الحالتين يعني كأخ في فرع وارث حجبه مثلا و كإبن عم
+
+311
+00:26:23,920 --> 00:26:26,900
+برضه محجوب لإنه في إبن مثلا الفرع الوارث الذكر
+
+312
+00:26:26,900 --> 00:26:33,110
+مثلاو ممكن يرث بحالة دون أخرى و هي أنه يرث مثلا
+
+313
+00:26:33,110 --> 00:26:38,350
+كأخ لكن ابن عم لا يرث أو العكس يرث كابن عم و كأخ
+
+314
+00:26:38,350 --> 00:26:43,750
+لا يرث حلو؟ إذا نشوف أكتر من مثال يوضح أحيانا بيرث
+
+315
+00:26:43,750 --> 00:26:48,090
+بالجهتين و أحيانا بجهة و أحيانا ولا بجهة حلو؟ وصلت
+
+316
+00:26:48,090 --> 00:26:55,830
+الفكرة؟ طبعا .. طبعا إلا إذا كان قاتل بيصير ممنوع
+
+317
+00:26:55,830 --> 00:26:57,090
+تمام؟ حلو
+
+318
+00:27:00,340 --> 00:27:06,000
+زي هذا اللي قتل زوجته قبل فترة من ضار .. الزوجة من
+
+319
+00:27:06,000 --> 00:27:10,860
+ضار بركة استبرق .. استبرق رحمة الله عليها ففيش
+
+320
+00:27:10,860 --> 00:27:16,580
+ممكنية نقول يارثها يعني، مستحيل، تمام، الآن بنت ..
+
+321
+00:27:16,580 --> 00:27:24,900
+بنت ابن وزوج، هذا الزوج إيش هو؟ بيكون ابن عم
+
+322
+00:27:24,900 --> 00:27:31,590
+لزوجتهفالان البنت طبيعي نصف بنت اللي هي بنص و دوس
+
+323
+00:27:31,590 --> 00:27:36,070
+تكملة للثلاثين الزوج ربع لإنه فيه فرع وارث زائد ..
+
+324
+00:27:36,070 --> 00:27:44,390
+زائد شو؟ عصب بالنفس طب الآن ابن العام هل يأخذ شئ
+
+325
+00:27:44,390 --> 00:27:48,570
+ولا لا؟ في حدا بطيره ابن العام؟ البنت البنت بتطير
+
+326
+00:27:48,570 --> 00:27:52,570
+ابن العام؟ على مذهب ما أنا؟ خليكي معايا البنت
+
+327
+00:27:52,570 --> 00:27:53,790
+بتطير ابن العام؟
+
+328
+00:27:58,030 --> 00:28:02,090
+مين اللي بيطير ابن العام؟ الذكور اللي فوق صح ولا
+
+329
+00:28:02,090 --> 00:28:05,590
+لا؟ الإناس مابيطيروش إلا إذا كانت فيه أنثى صارت
+
+330
+00:28:05,590 --> 00:28:08,770
+عصباء مع الغير اللي هي الأخت الشقيقة أو الأخت الأب
+
+331
+00:28:08,770 --> 00:28:13,870
+فابن العام مابيطيروا أنثى مابيطيروا أنثى ابن العام
+
+332
+00:28:13,870 --> 00:28:17,490
+لأنه إيش النبي عليه الصلاة والسلام جالنا ألحقوا
+
+333
+00:28:17,490 --> 00:28:21,970
+الفرائدة بأهلها فما باقيا فلأولى رجل ذكر مافيش
+
+334
+00:28:21,970 --> 00:28:25,250
+اللي هو ذكر هنا ماتقول الزوج، الزوج مش من العصبات
+
+335
+00:28:25,720 --> 00:28:30,320
+علم؟ فلذلك بنقول مثلا المسألة هنا من اتناش هان
+
+336
+00:28:30,320 --> 00:28:34,780
+إيش؟ ستة و هان اتنين و هان تلتة نيجي نعيد تلتة و
+
+337
+00:28:34,780 --> 00:28:38,040
+ستة تسعة و اتنين و احداش ضال واحد من الاتناش، اذا
+
+338
+00:28:38,040 --> 00:28:42,580
+أخد، مش مشكلة، المهم نطلب منك تعرفي اللي في وجهه
+
+339
+00:28:42,580 --> 00:28:48,960
+خلاص، تمام؟ طيب ناخد مثال إنهابن العام لا يرث مثلا
+
+340
+00:28:48,960 --> 00:28:53,080
+في هذا المثال نفسه بدي احط اشي هنا عشان اقول ابن
+
+341
+00:28:53,080 --> 00:28:59,740
+العام لا يرث نقول مثلا ابن ابن ابن ابن ابن ابن
+
+342
+00:28:59,740 --> 00:29:08,200
+البنت نصف وهد هو العصبة وهد رباه وهد بتقولي ايش؟
+
+343
+00:29:08,200 --> 00:29:13,620
+محجوب محجوب هو اكيد تقولي عصبة مين اللي حجبه؟ جميل
+
+344
+00:29:13,620 --> 00:29:19,190
+أعلم طيب ناخد مثال انه في الحالتين محجوباللي بيرث
+
+345
+00:29:19,190 --> 00:29:22,350
+بالجهتين في الحالتين محجوب و هذا لا يكون إلا مع
+
+346
+00:29:22,350 --> 00:29:31,230
+الأخ لأم يعني مثلا في عندي بنت و ابن ابن و أخ لأم
+
+347
+00:29:31,230 --> 00:29:37,010
+هو ابن عم فالان
+
+348
+00:29:37,010 --> 00:29:43,050
+البنت نصف هاد هو العصبة و الأخ لأم محجوب بالفرح و
+
+349
+00:29:43,050 --> 00:29:48,270
+هان كمان محجوب ابن العم محجوببالظبط بالفرع المذكر
+
+350
+00:29:48,270 --> 00:29:54,810
+علم تمام وبناء على ذلك نستنتج التالي أن الميراث
+
+351
+00:29:54,810 --> 00:29:59,850
+بالجهتين لا يكون إلا مع الأخ لأم والزوج فقط لأنه
+
+352
+00:29:59,850 --> 00:30:02,950
+مافيش مجال غير الأخ لأم اللي ممكن تربطه علاقة
+
+353
+00:30:02,950 --> 00:30:09,390
+بالميت بجهتين فقط والزوجيعني ممكن الأخت الشقيقة أو
+
+354
+00:30:09,390 --> 00:30:14,410
+الأخ الشقيق بيرتبط بالميت بجهتين مستحيل العام،
+
+355
+00:30:14,410 --> 00:30:18,750
+الأب، الإبصرمين المحاضرة القادمة بإذن الله نفرق
+
+356
+00:30:18,750 --> 00:30:24,810
+بين حجب الحرمان ومنع من الميراث ونأخذ تطبيقات على
+
+357
+00:30:24,810 --> 00:30:28,290
+ذلك إلى هنا نكون قد انتهينا من موضوع محاضرتنا لهذا
+
+358
+00:30:28,290 --> 00:30:32,550
+اليوم أقول قولي هذا وأستغفر الله لي ولكم وصل اللهم
+
+359
+00:30:32,550 --> 00:30:36,130
+وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4_raw.json b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e2718f96424af80880d026deff8df0d9f2a52173
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/rYhzid8cei4_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..965638bafe61aad923b849b8eada5a86ca43d364
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU.srt
@@ -0,0 +1,1139 @@
+1
+00:00:05,580 --> 00:00:08,500
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم 
+
+2
+00:00:08,500 --> 00:00:11,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة 
+
+3
+00:00:11,960 --> 00:00:15,820
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن 
+
+4
+00:00:15,820 --> 00:00:19,220
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا 
+
+5
+00:00:19,220 --> 00:00:22,320
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى 
+
+6
+00:00:22,320 --> 00:00:27,260
+وبركاته كيف حالكم طيبة إن شاء الله تحضرنا جيدا 
+
+7
+00:00:27,260 --> 00:00:33,640
+إن شاء الله إن شاء الله إذا كنا لازلنا نتحدث حول ميراث 
+
+8
+00:00:33,640 --> 00:00:38,280
+الجد مع الإخوة وكنا قد رجحنا أن الجد والإخوة 
+
+9
+00:00:38,280 --> 00:00:43,580
+يرثون وفق آلية معينة واعتمدنا في حل مسائلنا على 
+
+10
+00:00:43,580 --> 00:00:49,620
+طريقة الإمام زيد قلنا إن الإمام زيد تحدث عن ميراث 
+
+11
+00:00:49,620 --> 00:00:54,260
+الجد مع الإخوة بناء على أن الإخوة أترى هم من نوع 
+
+12
+00:00:54,260 --> 00:00:59,080
+واحد أم من أكثر من نوع فتحدثنا عن أن الإخوة إذا 
+
+13
+00:00:59,080 --> 00:01:05,140
+كانوا من نوع واحد فإن هناك أمرين الأمر الأول قال 
+
+14
+00:01:05,140 --> 00:01:10,990
+وهو الذي لا يوجد مع الإخوة والجد أصحاب فرض بمعنى أن 
+
+15
+00:01:10,990 --> 00:01:16,250
+الورثة فقط محصورين في جد وإخوة سواء أشقاء أو لأب 
+
+16
+00:01:16,250 --> 00:01:21,450
+لكن إنه من نوع واحد قلنا في هذه الحالة كيف يرث 
+
+17
+00:01:21,450 --> 00:01:26,130
+الجد وكيف يرث الإخوة فرقنا بين ثلاثة أمور إذا كان 
+
+18
+00:01:26,130 --> 00:01:32,370
+عدد الإخوة أقل من مثلي الجد فإن الجد يرث بالمقاسمة 
+
+19
+00:01:32,370 --> 00:01:37,100
+لأن في هذه الحالة الجد يرث الأفضل بين أمرين إما 
+
+20
+00:01:37,100 --> 00:01:41,760
+المقاسمة كذكر أو ثلث الترك فإذا كان عدد الإخوة أقل 
+
+21
+00:01:41,760 --> 00:01:46,380
+من مثلي الجد فإن المقاسمة للجد أفضل وبالتالي يرث 
+
+22
+00:01:46,380 --> 00:01:52,340
+بها أما إذا تساوى عدد الإخوة مع مثلي الجد فنحن 
+
+23
+00:01:52,340 --> 00:01:56,920
+أحرار إما أن نورثه بالمقاسمة أو بالثلث لأن كلاهما 
+
+24
+00:01:56,920 --> 00:02:01,420
+سيان بينما الأمر الثالث وهو ما إذا كان عدد الإخوة 
+
+25
+00:02:01,420 --> 00:02:06,960
+أكثر من مثلي الجد في هذه الحالة بالتأكيد المقاسمة 
+
+26
+00:02:06,960 --> 00:02:12,980
+لن تكون أفضل للجد فنورثه بالثلث لأن الثلث أفضل 
+
+27
+00:02:12,980 --> 00:02:18,320
+تمام اليوم بإذن الله سنتحدث أيضا عما لو كان الإخوة 
+
+28
+00:02:18,320 --> 00:02:24,900
+من نوع واحد لكن هناك أصحاب فروض مع الجد والإخوة 
+
+29
+00:02:26,070 --> 00:02:33,110
+في هذه الحالة سنفرق بين احتمالين أيضا وهو ما إذا 
+
+30
+00:02:33,110 --> 00:02:39,610
+كان الباقي بعد أصحاب الفروض سدس فأقل أو إذا كان 
+
+31
+00:02:39,610 --> 00:02:44,880
+الباقي أكثر من السدس طبعا ما إذا كان الباقي أكثر من 
+
+32
+00:02:44,880 --> 00:02:49,480
+السدس سنتحدث حوله في المحاضرة القادمة بإذن الله اليوم 
+
+33
+00:02:49,480 --> 00:02:55,000
+محاضرتنا ستقتصر على الحديث عن الاحتمال الأول وهو إذا 
+
+34
+00:02:55,000 --> 00:03:01,120
+كان الباقي بعد أصحاب الفروض سدس فأقل يعني سدس فقط 
+
+35
+00:03:01,120 --> 00:03:05,380
+أو أقل من سدس أو لا شيء أصلا بمعنى إن أصحاب الفروض 
+
+36
+00:03:05,380 --> 00:03:13,170
+استغرقوا التركة ففي هذه الحالة ماذا يرث الجد بمعنى 
+
+37
+00:03:13,170 --> 00:03:19,390
+كيف نورث الجد وكيف نورث الإخوة نقول إذا كان الباقي 
+
+38
+00:03:19,390 --> 00:03:23,710
+بعد أصحاب الفروض سدس أو أقل من سدس أو لا شيء في 
+
+39
+00:03:23,710 --> 00:03:27,870
+هذه الحالة نعطي الجد السدس إذا كان الباقي سدس 
+
+40
+00:03:27,870 --> 00:03:32,370
+بياخذه الجد ويسقط الإخوة شو ما كان عددهم إذا كان 
+
+41
+00:03:32,370 --> 00:03:38,270
+الباقي أقل من سدس نكمل للجد حتى نوصله للسدس وتعول 
+
+42
+00:03:38,270 --> 00:03:43,470
+المسألة ويسقط الإخوة إذا كان ما بقيش ولا شيء أصلا في 
+
+43
+00:03:43,470 --> 00:03:48,450
+هذه الحالة نفرض للجد السدس وتعول المسألة ويسقط 
+
+44
+00:03:48,450 --> 00:03:54,150
+الإخوة إلا في حالة واحدة وهي المسألة الأكدرية التي 
+
+45
+00:03:54,150 --> 00:04:00,530
+سنتحدث حولها في آخر المحاضرة بإذن الله رب العالمين 
+
+46
+00:04:00,530 --> 00:04:04,890
+تمام؟ إذا الآن نجي نقول إنه إذا في 
+
+47
+00:04:08,520 --> 00:04:13,560
+إذا وجد مع الجد والإخوة أصحاب فروض قلنا إن هناك 
+
+48
+00:04:13,560 --> 00:04:17,920
+احتمالين الأول منهم أن يكون الباقي بعد أصحاب 
+
+49
+00:04:17,920 --> 00:04:24,280
+الفروض سدس فقال وفي هذه الحالة شو الحال هنعمل؟ 
+
+50
+00:04:28,700 --> 00:04:32,820
+هنعمل التالي إنه هنورث الجد السدس و يسقط الإخوة 
+
+51
+00:04:32,820 --> 00:04:36,400
+سواء كان الباقي السدس هياخذه الجد الباقي أقل من 
+
+52
+00:04:36,400 --> 00:04:40,900
+سدس راح نكمل الجد للسدس ما بقيش ولا شيء نفرض الجد 
+
+53
+00:04:40,900 --> 00:04:47,100
+الصدس يعني مثلا لو في عندي زوج لو 
+
+54
+00:04:47,100 --> 00:04:54,620
+في عندي مثلا زوج و أم و 
+
+55
+00:04:54,620 --> 00:05:03,070
+جد و اثنين أخ شقيق تمام نيجي نحل المسألة حل طبيعي 
+
+56
+00:05:03,070 --> 00:05:08,110
+للجد كده؟ طبعا لحظ معايا هيك هنعمل أن أصحاب 
+
+57
+00:05:08,110 --> 00:05:15,110
+الفروض بدون جد تمام okay الزوج كده؟ نصف و الأم كده 
+
+58
+00:05:15,110 --> 00:05:22,220
+الباقي؟ لحظة، بس كده الباقي؟ سدس صح ولا لأ؟ لأن نصف 
+
+59
+00:05:22,220 --> 00:05:26,580
+و ثلث، بقي سدس لحتى نستغرق، إذا الباقي هنا سدس 
+
+60
+00:05:26,580 --> 00:05:36,140
+فمن الذي يأخذه الجد و يسقط؟ الإخوة يسقطون، ما نقولش 
+
+61
+00:05:36,140 --> 00:05:40,720
+محجوبين، نقول يسقطون تمام؟ لو كنا محجوبين مباشرة 
+
+62
+00:05:40,720 --> 00:05:45,300
+نرجع لمذهب الحنفية صح؟ اللي بيقول أن الجد بيحجب 
+
+63
+00:05:45,300 --> 00:05:48,300
+الأخوة، بنقول يسقطون يسقطون أنه ما بقي لهم شيء، مش 
+
+64
+00:05:48,300 --> 00:05:53,120
+لأنه فيه جد مش لأنه فيه جد، لأنه ما بقي لهم شيء، 
+
+65
+00:05:53,120 --> 00:06:00,620
+حلو؟ يسقطون الأخوة، تمام؟ احنا إيش بنقول؟ ركزي، ركزي 
+
+66
+00:06:00,620 --> 00:06:06,270
+معايا Okay صح، صح كلامك، صح كلامك، إذا هذه المسألة 
+
+67
+00:06:06,270 --> 00:06:08,950
+أصلا بدها تيجي على احتمال الثاني اللي مش هالجت، 
+
+68
+00:06:08,950 --> 00:06:13,250
+هنحكي، صح كلامك، إذا عندي أخ شقيق واحد، فاحنا 
+
+69
+00:06:13,250 --> 00:06:18,270
+بنقول أنه في عندي أصحاب فروض، معناته دائما بدك 
+
+70
+00:06:18,270 --> 00:06:22,010
+تعتبري هذه المسألة لحالها، لكن ما نحلها لحالها بأي 
+
+71
+00:06:22,010 --> 00:06:26,590
+اعتبار، باعتبار أنه أنا دائما بدي أشوف شو بضل بعد 
+
+72
+00:06:26,590 --> 00:06:31,840
+أصحاب الفروض شو بظل بعيد لأنه الذي يبقى ويتبقى بعد 
+
+73
+00:06:31,840 --> 00:06:35,360
+أصحاب الفروض أما أقل من سدس أو أكثر يعني سدس 
+
+74
+00:06:35,360 --> 00:06:38,880
+فأقل أو أكثر قضية أكثر ما نتحدث عنه في المحاضرة 
+
+75
+00:06:38,880 --> 00:06:43,940
+الجاية إن شاء الله لكن الآن نتحدث عن ما لو بقي بعد 
+
+76
+00:06:43,940 --> 00:06:48,980
+أصحاب فروض سدس أو أقل من سدس أو ولا شيء في هذه 
+
+77
+00:06:48,980 --> 00:06:54,400
+الحالة إذا كان الباقي بس سدس أو أقل من سدس أو لا 
+
+78
+00:06:54,400 --> 00:06:58,420
+شيء في جميع الحالات الثلاث الجد بياخد السدس ويسقط 
+
+79
+00:06:58,420 --> 00:07:02,780
+الإخوة إلا في المسألة الأكدرية اللي راح نتحدث عنها 
+
+80
+00:07:02,780 --> 00:07:10,020
+بعد قليل أيضا لو بدنا نأخذ مثلا زوج هذه خلاص صارت 
+
+81
+00:07:10,020 --> 00:07:14,220
+واضحة إذا الباقي هنا بس سدس فمين اللي بياخذه الجد 
+
+82
+00:07:14,220 --> 00:07:19,900
+و يسقط الإخوة طيب لو كان في عندي مثلا الباقي أقل 
+
+83
+00:07:19,900 --> 00:07:28,320
+من سدس زي عندي مثلا زوج و اثنين بنت و نقول مثلا 
+
+84
+00:07:28,320 --> 00:07:36,720
+هنا جدو ثلاثة أخ شقيق مثلا تمام نيجي نحل المسألة 
+
+85
+00:07:36,720 --> 00:07:42,840
+الزوج قداش؟ ربع و البنات اثنتان تعالوا نشوف قداش 
+
+86
+00:07:42,840 --> 00:07:47,880
+بقي بعد الجد المسألة من اثني عشر صح ولا لأ هان ثلاثة 
+
+87
+00:07:47,880 --> 00:07:52,930
+و هان ثمانية ثلاثة وثمانية أحد عشر من اثني عشر قداش 
+
+88
+00:07:52,930 --> 00:07:57,590
+الباقي واحد من اثني عشر الواحد من اثني عشر أقل من السدس 
+
+89
+00:07:57,590 --> 00:08:02,290
+صح ولا لأ لأن السدس اثنان من اثني عشر صح ولا لأ فإذا 
+
+90
+00:08:02,290 --> 00:08:09,750
+واحد من اثني عشر أقل من السدس فحينها نكمل للجد السدس 
+
+91
+00:08:09,750 --> 00:08:15,410
+بنكمله هو اللي بقي أجل لكن بنكمله وتعول المسألة 
+
+92
+00:08:15,410 --> 00:08:20,780
+تصير من ثلاثة عشر وتعول المسألة ويسقطون الأخوة ما احنا 
+
+93
+00:08:20,780 --> 00:08:25,420
+قلنا في كل الحالات سيسقطون الأخوة صح ولا لا إلا في 
+
+94
+00:08:25,420 --> 00:08:30,860
+المسألة الأكدرية صح ولا لا وفي الحالات الثلاث هذه 
+
+95
+00:08:30,860 --> 00:08:34,660
+كلها الجد بياخد سدس سواء كان فيه سدس أو فيه أجل 
+
+96
+00:08:34,660 --> 00:08:39,980
+أو ما فيش فالجد دائما سدس و هؤلاء يسقطون إلا في 
+
+97
+00:08:39,980 --> 00:08:45,140
+المسألة الأكدرية التي سنتحدث عنها نرجع لنفس المثال 
+
+98
+00:08:45,140 --> 00:08:49,020
+لحظ معايا زوج و اثنتين بنت الزوج ربع فرضه عادي 
+
+99
+00:08:49,020 --> 00:08:53,760
+أصحاب فروض مع الجد قلنا و الأخوة الزوج أخذ فرضه 
+
+100
+00:08:53,760 --> 00:09:00,280
+الابنات أخذن فرضهم فصاروا أسهمهم 11 من 12 يعني 
+
+101
+00:09:00,280 --> 00:09:06,820
+الباقي أقل من السدس فنكمل .. بنكمل .. نكمل للجد 
+
+102
+00:09:06,820 --> 00:09:11,800
+السدس وتعول المسألة ويسقطون الأخوة على أي أساس؟ 
+
+103
+00:09:16,320 --> 00:09:19,860
+هذه طريقة الإمام زيد قال الإمام زيد إن الجد ما فيش 
+
+104
+00:09:19,860 --> 00:09:24,920
+مجال ياخد أجل من السدس الجد ما فيش مجال ياخد أجل 
+
+105
+00:09:24,920 --> 00:09:29,080
+من السدس إذا كان الباقي سدس أخذ وخلصنا إذا أجل 
+
+106
+00:09:29,080 --> 00:09:32,400
+المسألة تعول وفي حاجة اسمها عول عادي جدا تعول 
+
+107
+00:09:32,400 --> 00:09:38,440
+المسائل فمن هنا الإمام زيد قال نكمل للجد حتى السدس 
+
+108
+00:09:38,440 --> 00:09:43,320
+وتعول المسألة لأنه صعب أجي أقولها مثلا عصبة عصبة 
+
+109
+00:09:43,320 --> 00:09:48,180
+هياخد واحد فبالتالي يعني أقل من السدس وهذا الكلام 
+
+110
+00:09:48,180 --> 00:09:53,420
+مش مقبول علم؟ طيب نأخذ مثال على أنه لن يتبقى شيء 
+
+111
+00:09:53,420 --> 00:09:57,240
+لا سدس ولا أجل ولا حاجة تمام؟ نخلي نفس هذا المثال 
+
+112
+00:09:57,240 --> 00:10:02,320
+ونضيف أم مثلا نضيف أم من أصحاب الفروض نقول هنا أم 
+
+113
+00:10:03,410 --> 00:10:09,590
+اللي بيسبحوا يا جماعة، ركزوا معايا، في عندنا أم 
+
+114
+00:10:09,590 --> 00:10:16,070
+وفي عندنا جد وفي عندنا مثلا خمس أخ لأب، تمام؟ 
+
+115
+00:10:16,070 --> 00:10:21,490
+فلحظ معايا هنا، طبعا الأم هنا هتكون سدس لوجود 
+
+116
+00:10:21,490 --> 00:10:28,450
+الفرع الوارد، فجداش أخذت الأم؟ اثنين فالمسألة 
+
+117
+00:10:28,450 --> 00:10:33,610
+already عائلة أصلا هي عائلة صح ولا لا؟ يعني ما بقيش 
+
+118
+00:10:33,610 --> 00:10:39,650
+سدس وما بقيش أصلا في عول عندي ومع ذلك نفرض للجد 
+
+119
+00:10:39,650 --> 00:10:44,310
+الصدس نعطيه سدس مع أنه أصلا مش ضايل له ولا شيء نفرض 
+
+120
+00:10:44,310 --> 00:10:48,070
+له السدس والمسألة بالتأكيد هتكون عائلة لأنها صارت 
+
+121
+00:10:48,070 --> 00:10:52,570
+من خمسة عشر لأن لحظة عدي معايا أصلا ثلاثة عشر وهي 
+
+122
+00:10:52,570 --> 00:11:02,250
+الاثنين خمسة عشر ويسقطون الأخوة لأ تمام بس إذا نجمّل 
+
+123
+00:11:02,250 --> 00:11:08,850
+الموضوع في التالي بأنه إذا وجدت مع الجد والإخوة من 
+
+124
+00:11:08,850 --> 00:11:15,690
+نوع واحد أصحاب فروض ففي هذه الحالة نفرق بينهما إذا 
+
+125
+00:11:15,690 --> 00:11:21,930
+كان الباقي بعد أصحاب الفروض سدس فأقل أو أكثر من 
+
+126
+00:11:21,930 --> 00:11:27,800
+سدس موضوع أكثر من سدس مش حديثنا اليوم أما إذا كان 
+
+127
+00:11:27,800 --> 00:11:31,840
+الباقي سدس فأقل وفهمنا شو يعني سدس فأقل سدس أو أقل 
+
+128
+00:11:31,840 --> 00:11:37,060
+من سدس أو لا شيء في الثلاث حالات هذول نعطي الجد 
+
+129
+00:11:37,060 --> 00:11:40,620
+الصدس إذا كان الباقي هو السدس أخذه الجد وسقط 
+
+130
+00:11:40,620 --> 00:11:45,640
+الإخوة إذا كان الباقي أقل من سدس نكمل للجد السدس و 
+
+131
+00:11:45,640 --> 00:11:51,320
+تعول المسألة و يسقطون الإخوة وإذا لم يتبقى شيء نفرض 
+
+132
+00:11:51,320 --> 00:11:57,020
+للجد السدس وتعول المسألة ويسقطون الإخوة إلا في 
+
+133
+00:11:57,020 --> 00:12:02,140
+المسألة الأكدرية في المسألة الأكدرية فقط نقول 
+
+134
+00:12:02,140 --> 00:12:06,980
+الإخوة لا يسقطون بل يرثون حتى مع أنه مش بقي عندي 
+
+135
+00:12:06,980 --> 00:12:10,940
+غير صدس مثلا مع أنه مش بقي غير سدس ومع ذلك 
+
+136
+00:12:10,940 --> 00:12:14,400
+نقو ل لا يسقطون الإخوة فقط في المسألة الأكدرية 
+
+137
+00:12:14,400 --> 00:12:19,300
+والمسألة الأكدرية هنا ليس لها إلا صورة واحدة إذا 
+
+138
+00:12:19,300 --> 00:12:23,750
+بتتذكروا في المسألة المشتركة قلنا لها كذا صورة كذا 
+
+139
+00:12:23,750 --> 00:12:27,710
+صورة صح ولا لأ؟ لأنها أم أو جدة وبالنسبة للأخوة 
+
+140
+00:12:27,710 --> 00:12:31,330
+الأشقاء ممكن واحد ممكن أكثر ممكن كذا وبالنسبة 
+
+141
+00:12:31,330 --> 00:12:36,310
+للإخوة لأم ممكن ثلاثة ممكن عشرة فكذا صورة بينما
+
+142
+00:12:36,310 --> 00:12:42,250
+هنا في المسألة الأقدرية ليس هناك إلا صورة واحدة هي
+
+143
+00:12:42,250 --> 00:12:47,250
+فقط التي لا يسقط فيها الإخوة مع أن الباقي فقط
+
+144
+00:12:47,250 --> 00:12:52,410
+سُدُس وهذه المسألة أفرادها هي جماعة فقط حدٌّ يحكي
+
+145
+00:12:52,410 --> 00:12:58,320
+معاي أفرادها .. هذا سيرنا عارفين إيش هناخده ..
+
+146
+00:12:58,320 --> 00:13:05,080
+أفرادها اللي هم ما نزلوش و
+
+147
+00:13:05,080 --> 00:13:13,770
+أم وجد وأخت واحدة سواء شقيقة ما تقولي هيهم صورتين
+
+148
+00:13:13,770 --> 00:13:16,450
+لأ هي صورة واحدة لأن احنا بنحكي عن إخوة من نوع
+
+149
+00:13:16,450 --> 00:13:21,730
+واحد سواء شقيقة أو لأب واحدة مش هادي وهادي مش هادي
+
+150
+00:13:21,730 --> 00:13:26,190
+أو هادي لأ واحدة يا هادي يا هادي أخت شقيقة أو أخت
+
+151
+00:13:26,190 --> 00:13:31,610
+لأب تمام؟ حلو؟ ففي هذه الحالة تعالوا نحلها حل طبيعي
+
+152
+00:13:31,610 --> 00:13:36,350
+بناء على الحل اللي حليناه قبل شوية حل طبيعي فبنعطي
+
+153
+00:13:36,350 --> 00:13:43,250
+الزوج النصف والأم ثلث والجد سدس باعتبار لم يتبقى
+
+154
+00:13:43,250 --> 00:13:50,130
+إلا السدس أخذه الجد وتسقط الأخت مش هذه هي طريقة
+
+155
+00:13:50,130 --> 00:13:53,810
+الإمام زيد في توريث الجد مع الإخوة جاء الإمام زيد
+
+156
+00:13:53,810 --> 00:13:57,530
+لما عُرضت عليه هذه المسألة لأول مرة حلها بالطريقة
+
+157
+00:13:57,530 --> 00:14:02,310
+هذه بعد ما حلها وخلص وعماله بدي أقولهم الله يسهل 
+
+158
+00:14:02,310 --> 00:14:07,730
+عليكم وامشوا للورثة دول فطلع كده في المسألة قال
+
+159
+00:14:07,730 --> 00:14:13,410
+لأ صعب جداً أني أطير صاحبة الفرض اللي هذه في الأصل
+
+160
+00:14:13,410 --> 00:14:18,940
+المفروض تأخذ نصف المفروض نصف التركة لها فعلى أي
+
+161
+00:14:18,940 --> 00:14:23,160
+أساس بدي أطيرها أنا مسألة صعبة أني أقول بأنه
+
+162
+00:14:23,160 --> 00:14:27,860
+مالهاش ولا شأن، قعد يفكر يجيبها من شرق من غرب أبداً
+
+163
+00:14:27,860 --> 00:14:31,980
+مش ضابط معاه، بناء على طريقته في توريث الجد مع
+
+164
+00:14:31,980 --> 00:14:36,140
+الإخوة فراح قال لأ لأ الله يخزيك يا شيطان بدي
+
+165
+00:14:36,140 --> 00:14:39,500
+أعطيها فرضها أنا مصيبة هيك يعني فراح قال بدي
+
+166
+00:14:39,500 --> 00:14:44,140
+أعطيها الفرض واللي يصير يصير فراح إيش قال الأخت
+
+167
+00:14:44,140 --> 00:14:48,400
+لها النصف تعالوا نحل المسألة أو نعمل أصل لها هنا
+
+168
+00:14:48,400 --> 00:14:53,700
+ثلاثة هنا اثنان هنا واحد هنا ثلاثة فالمسألة عالة لتسعة
+
+169
+00:14:53,700 --> 00:15:01,100
+صح؟ فبعد ما قرر اللي قرروا أعطاها فرضها كما هو راح
+
+170
+00:15:01,100 --> 00:15:05,440
+يطلع في الأسهم لجأ الإخوة الثلاثة من تسعة والجد
+
+171
+00:15:05,440 --> 00:15:11,000
+واحد من تسعة برضه واجف ما عجبه أبداً هذا الحل قال طب
+
+172
+00:15:11,000 --> 00:15:14,560
+أنا روحت أعطيتها عشان ما أحرمهاش لأنها صاحبة فرض
+
+173
+00:15:14,560 --> 00:15:20,100
+في نفس الوقت هذا يتعارض مع المواريث أو فكرة 
+
+174
+00:15:20,100 --> 00:15:24,380
+المواريث إنه الجد يعني ما بدي أقول يقدم على الإخوة
+
+175
+00:15:24,380 --> 00:15:27,540
+لكن أصلاً القاعدة اللي قلناها إنه إذا ما ضايل غير
+
+176
+00:15:27,540 --> 00:15:31,420
+سدس هو اللي بياخذه وهتلاقيها وتطيرها فالآن أخليه
+
+177
+00:15:31,420 --> 00:15:35,220
+كمان جزء من شيء يعني بدي أخد واحد من تسعة وهي
+
+178
+00:15:35,220 --> 00:15:40,180
+ثلاثة من تسعة برضه مش لاكبة صح أنا حاولت أنصف
+
+179
+00:15:40,180 --> 00:15:45,260
+الأخوات، لكن إنصافي لها أوقع الجد في الظلم، يعني
+
+180
+00:15:45,260 --> 00:15:48,880
+مشكلة صارت إني، هذا الإمام زيد بيحدث في حاله، لسه
+
+181
+00:15:48,880 --> 00:15:53,100
+ما طلعش بنتيجة، قاعد بيجتهد، وهذا ديدن العلماء،
+
+182
+00:15:53,100 --> 00:15:55,880
+مش زينا اليوم هي هيك وبناخدها وخلاص، وأحفظناها
+
+183
+00:15:55,880 --> 00:16:00,300
+وبنروح نجادل المدرس على الكلمة، لأ كان بشغل عقل،
+
+184
+00:16:00,300 --> 00:16:06,070
+فإذا راح قال لأ لأ لأ برضه هذه المسألة صعبة صعب
+
+185
+00:16:06,070 --> 00:16:10,850
+نعملها بالطريقة هذه فإيش الحل؟ قال الحل بسيط جداً
+
+186
+00:16:10,850 --> 00:16:16,890
+بعد ما فكر فكر فكر قال بنروح نجمع أسهم الجد
+
+187
+00:16:16,890 --> 00:16:22,110
+والأخوات نجمعهم سوى، جدّاش بيصيروا الأسهم؟ أربعة وهذه
+
+188
+00:16:22,110 --> 00:16:27,190
+زي ما هي ثلاثة اثنان تسعة نفس الشيء لكن جمع سهم
+
+189
+00:16:27,190 --> 00:16:33,170
+الجد مع سهم الأخوات فطلعوا أربعة أسهم فجال بعد كده
+
+190
+00:16:33,170 --> 00:16:38,230
+بروح أنا أجسم الأربعة على الجد والأخوات لذكري مقاسمة
+
+191
+00:16:38,230 --> 00:16:43,650
+يعني لذكري مثل حظ الأنثيين قال بروح أجسم الأسهم على
+
+192
+00:16:43,650 --> 00:16:47,490
+العدد هنا العدد هنا ثلاثة لذكري مثل حظ الأنثيين
+
+193
+00:16:47,490 --> 00:16:51,650
+يعني بتعمل تصحيح الأربعة بتجسمش على الثلاثة تباين
+
+194
+00:16:51,650 --> 00:16:56,770
+فراح ضرب المسألة كلها في شو؟ في ثلاثة صارت من جدّاش
+
+195
+00:16:56,770 --> 00:17:02,030
+من سبعة وعشرين وهان تسعة وهان ستة وهان اثنا عشر
+
+196
+00:17:02,030 --> 00:17:09,820
+الاثنا عشر للجد ثمانية وللأخوات أربعة الـ12 كيف جسمناها؟
+
+197
+00:17:09,820 --> 00:17:16,060
+ثلاث .. ثلاث الجد له طولتين، يعني كمين، حصتين،
+
+198
+00:17:16,060 --> 00:17:20,440
+سهمين، يعني رأسين، والأخت رأس واحدة، فإذا ثمانية
+
+199
+00:17:20,440 --> 00:17:25,650
+وأربعة، حلو؟ فبهذه الطريقة ارتاح ضمير الإمام زيد،
+
+200
+00:17:25,650 --> 00:17:30,510
+جال هيك احنا زبطنا الموضوع ولا جولنا هيك، يعني لا
+
+201
+00:17:30,510 --> 00:17:35,730
+جال بالمذهب الأول بدون ما نعطي الأخت نصف ولا جال
+
+202
+00:17:35,730 --> 00:17:41,550
+أن أسهمها أكثر من أسهم الجد، فرح عمل حل وسط حتى
+
+203
+00:17:41,550 --> 00:17:47,310
+يرضي الأطراف فلحظي معايا المسألة اسمها مسألة أقدرية
+
+204
+00:17:47,310 --> 00:17:52,170
+فكركم ليش سميناها أقدرية أو ليه ما سميت بالمسألة
+
+205
+00:17:52,170 --> 00:17:56,170
+الأقدرية قبل ما نرجع نعيدها مرة ثانية حتى نجمل
+
+206
+00:17:56,170 --> 00:17:59,710
+موضوعنا ومحاضرتنا واحدة واحدة اللي اتحقق ما بدنا
+
+207
+00:17:59,710 --> 00:18:04,150
+إجابة عشوائية سُجى تفضلي لأن شبكت على فرض اللي هي
+
+208
+00:18:04,150 --> 00:18:09,970
+المثلة أساساً كانت الأخ القادم بارك الله فيك جالك
+
+209
+00:18:09,970 --> 00:18:14,650
+هناك يعني ثلاثة أسباب للتسمية إما أو أو في ناس جاله
+
+210
+00:18:14,650 --> 00:18:19,390
+سميت بالمسألة الأقدرية لأن الأخت هذه أول ما اجت وعرضت
+
+211
+00:18:19,390 --> 00:18:23,470
+هذه المسألة على الإمام زيد كانت من بني أكدر
+
+212
+00:18:23,470 --> 00:18:27,870
+يعني قومها قبلتها بيسموهم بني أكدر فسميت أقدرية
+
+213
+00:18:27,870 --> 00:18:33,210
+نسبة للأخت تمام؟ في ناس جاله لأ مش هيك الاسم اجت
+
+214
+00:18:33,210 --> 00:18:37,110
+أو ما اجتهاش الاسم من أنه هي من بني أكدر وإنما يلا
+
+215
+00:18:37,110 --> 00:18:45,750
+نشوف التسمية الثانية قاية جالك لأن الجد كدر على
+
+216
+00:18:45,750 --> 00:18:50,830
+الأخوات يعني نكد عليها كانت بتاخد ثلاثة من تسعة صارت
+
+217
+00:18:50,830 --> 00:18:55,830
+بتاخد أربعة من سبعة وعشرين يعني جلت حصتها لو لا
+
+218
+00:18:55,830 --> 00:19:02,510
+الجد لزاد حصتها فهو كدر عليها خنجها هذا سبب من
+
+219
+00:19:02,510 --> 00:19:08,690
+أسباب التسمية وهو منطقي أيضاً سبب ثالث تفضلي؟ كدرت
+
+220
+00:19:08,690 --> 00:19:12,630
+على الإمام زيد مذهبه آه جالك سميت بالمسألة
+
+221
+00:19:12,630 --> 00:19:18,070
+الأقدرية لأن هذه المسألة كدرت على الإمام زيد مذهبه
+
+222
+00:19:18,070 --> 00:19:22,750
+لأن مذهب الإمام زيد يقول هذه طارت صح؟ فلما اجى
+
+223
+00:19:22,750 --> 00:19:27,710
+يراجع حاله يقول لأ هذه صاحبة فرضها ما بضطرش وأعطاها
+
+224
+00:19:27,710 --> 00:19:32,930
+النصف راح صار في مشكلة في موضوع الجد وبعد ما عالج
+
+225
+00:19:32,930 --> 00:19:36,810
+هذه المشكلة، راح جال لذكري مثله حظ الأنثيين وعالج
+
+226
+00:19:36,810 --> 00:19:41,030
+بالطريقة فكدرت عليه مذهبه لأنه هذه على خلاف مذهبه
+
+227
+00:19:41,030 --> 00:19:45,110
+عشان كده في بداية المحاضرة أشغلت دائماً الجد بياخد
+
+228
+00:19:45,110 --> 00:19:49,170
+السدس إلا في المسألة الأقدرية فهي كدرت على الإمام
+
+229
+00:19:49,170 --> 00:19:53,150
+زيد مذهبه وحقيقة الثلاثة أسباب يصلحوا أن يكونوا سبب
+
+230
+00:19:53,150 --> 00:19:56,990
+لهذه المسألة سواء أن الأخت هي من بني أكدر وأن فعلاً
+
+231
+00:19:56,990 --> 00:20:01,410
+الجد كدر عليها وأن المسألة نفسها كدرت على الإمام
+
+232
+00:20:01,410 --> 00:20:07,670
+زيد مذهبه علم؟ هذا بالنسبة لموضوع ميراث الجد مع
+
+233
+00:20:07,670 --> 00:20:11,890
+الإخوة من نوع واحد وكان موجود مع الإخوة أصحاب فروض
+
+234
+00:20:11,890 --> 00:20:16,370
+ومش بس هيك كان الباقي بعد أصحاب الفروض سدس فأقل
+
+235
+00:20:16,370 --> 00:20:21,360
+يعني سدس فقط بياخذه الجد أقل من سدس نكمل للجد السدس
+
+236
+00:20:21,360 --> 00:20:26,920
+وتعول المسألة أو لم يتبقى شيء فنفرض للجد السدس و
+
+237
+00:20:26,920 --> 00:20:30,860
+تعول المسألة ويصفط الإخوة في جميع الحالات إلا في
+
+238
+00:20:30,860 --> 00:20:35,060
+مسألة واحدة تُعرف بالمسألة الأقدرية وهذه المسألة
+
+239
+00:20:35,060 --> 00:20:41,700
+أفرادها زوج يرث النصف أم ترث الثلث لما بنحكي أم
+
+240
+00:20:41,700 --> 00:20:46,640
+ترث سدس طبيعي سدس ثلث عفواً طبيعي جداً أنه ما في عدد
+
+241
+00:20:46,640 --> 00:20:52,100
+من الإخوة وكمان طبيعي جداً أن نكون أنثى صاحبة فرد
+
+242
+00:20:52,100 --> 00:20:56,680
+اللي هي أخت وليس أخ يعني أخت وليس أخ، أخت واحدة،
+
+243
+00:20:56,680 --> 00:21:02,300
+أخت واحدة، لو كان أخ هنرجع لأساس مذهب زيد أن الأخ
+
+244
+00:21:02,300 --> 00:21:07,170
+هيُطير الجد هيأخذ السدس والأخ هيُطير لكن هنا نتحدث عن
+
+245
+00:21:07,170 --> 00:21:10,350
+صاحبة فرض أخت واحدة ما تقولي طب لو اثنتين ما هم
+
+246
+00:21:10,350 --> 00:21:14,190
+صاحبات فرض ما هي الأم هتصير سدس وبالتالي هيكون
+
+247
+00:21:14,190 --> 00:21:18,270
+الباقي أكثر من سدس اللي هندرسه المحاضرة القادمة
+
+248
+00:21:18,270 --> 00:21:22,610
+بإذن الله تمام؟ إذا مرة أخيرة شروط المسألة
+
+249
+00:21:22,610 --> 00:21:29,400
+الأقدرية أول شيء أن يكون عندي أصحاب فروض يرثون ثلث
+
+250
+00:21:29,400 --> 00:21:34,380
+ونصف يعني الباقي بعدهم سدس وهذا لا يكون إلا في
+
+251
+00:21:34,380 --> 00:21:40,220
+زوج وأم ممكن واحدة تقول طب ممكن أنا أقول أصحاب
+
+252
+00:21:40,220 --> 00:21:44,540
+فروض ويكون الباقي سدس يعني أحط بنات أحط كذا بقولك
+
+253
+00:21:44,540 --> 00:21:50,440
+لأ هيصير الأخت مش صاحبة فرد صح ولا لأ لأن لو في
+
+254
+00:21:50,440 --> 00:21:53,860
+عندي بنت مثلاً هذه هتصير عصبة مع الغير وطبيعي جداً
+
+255
+00:21:53,860 --> 00:21:57,990
+هتطير طبيعي جداً هتطير لأن الجد هيأخذ السدس والعصبة
+
+256
+00:21:57,990 --> 00:22:00,830
+مع الغير لم يتبقى لهم شيء فيُطيرون صح ولا لأ
+
+257
+00:22:00,830 --> 00:22:06,990
+فيُطيرون يعني فيُحجبون تمام فلذلك أرجع أقول بأنه
+
+258
+00:22:06,990 --> 00:22:13,210
+لازم يكون عندي أصحاب فروض ماخذين نصف وثلث عشان كده
+
+259
+00:22:13,210 --> 00:22:16,310
+قلنا زوج وأم، ما فيش مجال تقولي بنات، ما فيش مجال
+
+260
+00:22:16,310 --> 00:22:20,330
+تقولي .. لأن لو في فرع مؤنث، إذا كان الفرع ..
+
+261
+00:22:20,330 --> 00:22:23,250
+عفواً، إذا في فرع وارث، إذا كان مذكر، ما هو طبيعي،
+
+262
+00:22:23,250 --> 00:22:28,010
+هيُطير الإخوة، إذا كان مؤنث، الخوات هيصيروا عصبة مع
+
+263
+00:22:28,010 --> 00:22:33,380
+الغير، وبالتالي برضه هيُطيروا وإذا لازم يكون عندي بس
+
+264
+00:22:33,380 --> 00:22:38,560
+جد وأم .. عفواً زوج وأم، الزوج نصف والأم ثلث
+
+265
+00:22:38,560 --> 00:22:44,640
+لأن الباقي بعدهما سدس فالأصل أن يأخذه الجد غير
+
+266
+00:22:44,640 --> 00:22:49,420
+هيك لازم الإخوة يكونوا واحدة أخت واحدة سواء شقيقة
+
+267
+00:22:49,420 --> 00:22:54,950
+أو لأب أخت واحدة لأن إذا كان أكثر من واحدة هيجي 
+
+268
+00:22:54,950 --> 00:22:58,270
+نصيب الأم وبالتالي هيزيد الباقي بعد الجد صح ولا
+
+269
+00:22:58,270 --> 00:23:02,210
+لا؟ يعني أنا لو بدي أفطر دهان سدس معناته هانضايل
+
+270
+00:23:02,210 --> 00:23:07,750
+أكثر من سدس أكثر من سدس صح ولا لا؟ وبالتالي هنخرج
+
+271
+00:23:07,750 --> 00:23:10,810
+عن الاحتمال الأول أن يتبقى بعد أصحاب الفروض سدس
+
+272
+00:23:10,810 --> 00:23:15,950
+فأقل علم؟ هذا بالنسبة للاحتمال الأول عند وجود
+
+273
+00:23:15,950 --> 00:23:21,850
+أصحاب فروض مع الجد والإخوة إذا وجد مع الإخوة أصحاب
+
+274
+00:23:21,850 --> 00:23:27,970
+فروض نفرق بينها ما إذا كان الباقي بعد أصحاب الفروض
+
+275
+00:23:27,970 --> 00:23:32,730
+سدس أقل من سدس لا شيء أو ما إذا كان الباقي أكثر من
+
+276
+00:23:32,730 --> 00:23:37,350
+سدس إذا كان الباقي سدس أخذه الجد أقل من سدس نكمل
+
+277
+00:23:37,350 --> 00:23:41,880
+للجد السدس أو لا شيء نفرض للجد سدس ويسقط الإخوة إلا
+
+278
+00:23:41,880 --> 00:23:46,320
+في المسألة الأقدرية وعرفنا من هم من أفرادها وشهي
+
+279
+00:23:46,320 --> 00:23:50,400
+شروطها وعرفنا لماذا سُمّيت هذه المسألة بالمسألة
+
+280
+00:23:50,400 --> 00:23:55,420
+الأقدرية هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم 
+
+281
+00:23:55,420 --> 00:24:00,240
+المحاضرة القادمة بإذن الله نتحدث حول الاحتمال
+
+282
+00:24:00,240 --> 00:24:06,040
+الثاني وهو ما إذا كان الباقي بعد أصحاب الفروض أكثر 
+
+283
+00:24:06,040 --> 00:24:11,700
+من أسودوسالي هنا ننتهي من محاضرتنا أقول قولي هذا 
+
+284
+00:24:11,700 --> 00:24:15,200
+وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على 
+
+285
+00:24:15,200 --> 00:24:19,880
+سيدنا محمد والسلام عليكم ورحمة الله وبركاته 
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU_postprocess.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7a3789d5ef0f2d283063d721a1630c44f0541b93
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU_postprocess.srt
@@ -0,0 +1,1140 @@
+1
+00:00:05,580 --> 00:00:08,500
+أعوذ بالله السميع العليه من الشيطان الرجيم بسم
+
+2
+00:00:08,500 --> 00:00:11,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,960 --> 00:00:15,820
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,820 --> 00:00:19,220
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,220 --> 00:00:22,320
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,320 --> 00:00:27,260
+وبركاته كيف حالة كنا طيبة ان شاء الله تحضرنا جيد
+
+7
+00:00:27,260 --> 00:00:33,640
+ان شاء اللهإن شاء الله إذا لازلنا نتحدث حول ميراث
+
+8
+00:00:33,640 --> 00:00:38,280
+الجد مع الإخوة وكنا قد رجحنا أن الجد و الإخوة
+
+9
+00:00:38,280 --> 00:00:43,580
+يارثونا وفق آلية معينة واعتمدنا في حل مسائلنا على
+
+10
+00:00:43,580 --> 00:00:49,620
+طريقة الإمام زيدقلنا إن الإمام زيد تحدث عن ميراث
+
+11
+00:00:49,620 --> 00:00:54,260
+الجد مع الإخوة بناء على أن الإخوة ياترا هم من نوع
+
+12
+00:00:54,260 --> 00:00:59,080
+واحد أم من أكثر من نوع فتحدثنا عن أن الإخوة إذا
+
+13
+00:00:59,080 --> 00:01:05,140
+كانوا من نوع واحد فإن هناك أمرين الأمر الأول قال
+
+14
+00:01:05,140 --> 00:01:10,990
+وهواللي لا يوجد مع الإخوة والجد أصحاب فرض بمعنى أن
+
+15
+00:01:10,990 --> 00:01:16,250
+الورثة فقط محصورين في جد وإخوة سواء أشقاء أو لئب
+
+16
+00:01:16,250 --> 00:01:21,450
+لكن إنه من نوع واحد قلنا في هذه الحالة كيف يرث
+
+17
+00:01:21,450 --> 00:01:26,130
+الجد وكيف يرث الإخوة فرقنا بين ثلاثة أمور إذا كان
+
+18
+00:01:26,130 --> 00:01:32,370
+عدد الإخوة أقل من مثلي الجد فإن الجد يرث بالمقاسمة
+
+19
+00:01:32,370 --> 00:01:37,100
+لأن في هذه الحالة الجد يرث الأفضل بينأمرين إما
+
+20
+00:01:37,100 --> 00:01:41,760
+المقاسمة كذكر أو ثلث الترك فإذا كان عدد الإخوة أقل
+
+21
+00:01:41,760 --> 00:01:46,380
+من مثلي الجد فإن المقاسمة للجد أفضل وبالتالي يارث
+
+22
+00:01:46,380 --> 00:01:52,340
+بها أما إذا تساوى عدد الإخوة مع مثلي الجد فنحن
+
+23
+00:01:52,340 --> 00:01:56,920
+أحرار إما أن نورثه بالمقاسمة أو بالثلث لأن كلاهما
+
+24
+00:01:56,920 --> 00:02:01,420
+سيان بينما الأمر الثالث وهو ما إذا كان عدد الإخوة
+
+25
+00:02:01,420 --> 00:02:06,960
+أكثر من مثلي الجد في هذه الحالةبالتأكيد المقاسمة
+
+26
+00:02:06,960 --> 00:02:12,980
+لن تكون أفضل للجد فنورثه بالثلث لأن الثلث أفضل
+
+27
+00:02:12,980 --> 00:02:18,320
+تمام اليوم بإذن الله سنتحدث أيضا عما لو كان الإخوة
+
+28
+00:02:18,320 --> 00:02:24,900
+من نوع واحد لكن هناك أصحاب فروضين مع الجد والإخوة
+
+29
+00:02:26,070 --> 00:02:33,110
+في هذه الحالة سنفرق بين احتمالين ايضا وهو ما اذا
+
+30
+00:02:33,110 --> 00:02:39,610
+كان الباقي بعد أصحاب الفروض سدس فأقل او اذا كان
+
+31
+00:02:39,610 --> 00:02:44,880
+الباقي اكثر منالسدس طبعا ما إذا كان الباقي أكثر من
+
+32
+00:02:44,880 --> 00:02:49,480
+السدس سنتحدث حوله المحاضرة القادمة بإذن الله اليوم
+
+33
+00:02:49,480 --> 00:02:55,000
+محاضرتنا ستقتصر بالحديث عن الاحتمال الأول وهو إذا
+
+34
+00:02:55,000 --> 00:03:01,120
+كان الباقي بعد أصحاب الفروض سدس فأقل يعني سدس فقط
+
+35
+00:03:01,120 --> 00:03:05,380
+أو أقل من سدس أو لا شيء أصلا بمعنى إن أصحاب الفروض
+
+36
+00:03:05,380 --> 00:03:13,170
+استغرقوا التركة ففي هذه الحالةماذا يرث الجد بمعنى
+
+37
+00:03:13,170 --> 00:03:19,390
+كيف نورث الجد وكيف نورث الإخوة نقول إذا كان الباقي
+
+38
+00:03:19,390 --> 00:03:23,710
+بعد أصحاب الفروض سدس أو أقل من سدس أو لا شيء في
+
+39
+00:03:23,710 --> 00:03:27,870
+هذه الحالة نعطي الجد السدس إذا كان الباقي سدس
+
+40
+00:03:27,870 --> 00:03:32,370
+بياخدوا الجد ويسقط الإخوة شو ما كان عددهم إذا كان
+
+41
+00:03:32,370 --> 00:03:38,270
+الباقي أقل من سدس نقمل للجد حتى نوصله للسدسوتعول
+
+42
+00:03:38,270 --> 00:03:43,470
+المسألة ويسقط الإخوة إذا كان ماضلش ولا شيء أصلا في
+
+43
+00:03:43,470 --> 00:03:48,450
+هذه الحالة نفرض للجد السدس وتعول المسألة ويسقط
+
+44
+00:03:48,450 --> 00:03:54,150
+الإخوة إلا في حالة واحدة وهي المسألة الأكدرية التي
+
+45
+00:03:54,150 --> 00:04:00,530
+سنتحدث حولها في آخر المحاضرة بإذن الله رب العالمين
+
+46
+00:04:00,530 --> 00:04:04,890
+تمام؟ إذا الأن نجي نقول إنه إذا في
+
+47
+00:04:08,520 --> 00:04:13,560
+إذا وجد مع الجد والإخوة أصحاب فروض قلنا إن هناك
+
+48
+00:04:13,560 --> 00:04:17,920
+احتمالين الأول منهم أن يكون الباقي بعد أصحاب
+
+49
+00:04:17,920 --> 00:04:24,280
+الفروض سدس فقال وفي هذه الحالة شو الحال هنعمل؟
+
+50
+00:04:28,700 --> 00:04:32,820
+هنعمل التالي إنه هنورّث الجد السدس و يسقط الإخوة
+
+51
+00:04:32,820 --> 00:04:36,400
+سواء كان الباقي السدس هياخدوا الجد الباقي أقل من
+
+52
+00:04:36,400 --> 00:04:40,900
+سدس راح نكمل الجد للسدس ماضل ولا شي نفرض الجد
+
+53
+00:04:40,900 --> 00:04:47,100
+السدس يعني مثلا لو في عندي زوج لو
+
+54
+00:04:47,100 --> 00:04:54,620
+في عندي مثلا زوج و أم و
+
+55
+00:04:54,620 --> 00:05:03,070
+جد و اتنين أخشقيق تمام نيجي نحل المسألة حل طبيعي
+
+56
+00:05:03,070 --> 00:05:08,110
+الجد كده؟ طبعا لحظى معايا هيك هنعمل أن أصحاب
+
+57
+00:05:08,110 --> 00:05:15,110
+الفروض بدون جد تمام okay الزوش كده؟ نصف و الأم كده
+
+58
+00:05:15,110 --> 00:05:22,220
+الباقي؟لحظة، بس كدش الباقي؟ سدس صح ولا لأ؟ لإن نص
+
+59
+00:05:22,220 --> 00:05:26,580
+و تلت، ضايل سدس لحتى نستغرق، إذا الباقي هنا سدس
+
+60
+00:05:26,580 --> 00:05:36,140
+فمن الذي يأخذه الجد و يسقط؟ الإخوة يسقطوا، بنقولش
+
+61
+00:05:36,140 --> 00:05:40,720
+محجوبين، بنقول يسقطتمام؟ لو كنا محجوبين مباشرة
+
+62
+00:05:40,720 --> 00:05:45,300
+نرجعنا لمذهب الحنفية صح؟ اللي بيقول أن الجد بيحجب
+
+63
+00:05:45,300 --> 00:05:48,300
+الأخوة، بنقول يسقط يسقط أنه ما أظل لهم شاء، مش
+
+64
+00:05:48,300 --> 00:05:53,120
+لأنه فيه جد مش لأنه فيه جد، لأنه ما أظل لهم شاء،
+
+65
+00:05:53,120 --> 00:06:00,620
+حلو؟ يسقط الأخوة، تمام؟ احنا إيش بنقول؟ ركزي، ركزي
+
+66
+00:06:00,620 --> 00:06:06,270
+معاياOkay صح، صح كلامك، صح كلامك، اذا هذه المسألة
+
+67
+00:06:06,270 --> 00:06:08,950
+أصلا بدها تيجي على احتمال التاني اللي مش هالجت،
+
+68
+00:06:08,950 --> 00:06:13,250
+هنحكي، صح كلامك، اذا عندي أخ شقيق واحد، فاحنا
+
+69
+00:06:13,250 --> 00:06:18,270
+بنقول أنه في عندي أصحاب فروض، معناته دائما بدك
+
+70
+00:06:18,270 --> 00:06:22,010
+تعتبري هذه مسألة لحالها، لكن ما بنحلها لحالها بأي
+
+71
+00:06:22,010 --> 00:06:26,590
+اعتبار، باعتبار انه أنا دائما بدي أشوف شو بيضل بعد
+
+72
+00:06:26,590 --> 00:06:31,840
+أصحاب الفروضشو بيظل بعيد لأنه الذي يبقى ويتبقى بعد
+
+73
+00:06:31,840 --> 00:06:35,360
+أصحاب الفروض أما أقل من سُدُس أو أكثر يعني سُدُس
+
+74
+00:06:35,360 --> 00:06:38,880
+فأقل أو أكثر قضية أكثر ما نتحدث عنه المحاضرة
+
+75
+00:06:38,880 --> 00:06:43,940
+الجاية ان شاء الله لكن الأن نتحدث عن ما لو بقى بعد
+
+76
+00:06:43,940 --> 00:06:48,980
+أصحاب فروض سُدُس أو أقل من سُدُس أو ولا شاءفي هذه
+
+77
+00:06:48,980 --> 00:06:54,400
+الحالة إذا كان الباقي بس صدس أو أقل من صدس أو لا
+
+78
+00:06:54,400 --> 00:06:58,420
+شيء في جميع الحالات التلاتة الجد بياخد الصدس ويسقط
+
+79
+00:06:58,420 --> 00:07:02,780
+الإخوة إلا في المسألة الأكدرية اللي راح نتحدث عنها
+
+80
+00:07:02,780 --> 00:07:10,020
+بعد قليل أيضا لو بدنا ناخد مثلا زوجهذه خلاص صارت
+
+81
+00:07:10,020 --> 00:07:14,220
+واضحة إذا الباقي هنا بس سدس فمين اللي بياخده الجد
+
+82
+00:07:14,220 --> 00:07:19,900
+و يسقط الإخوة طيب لو كان في عندي مثلا الباقي أقل
+
+83
+00:07:19,900 --> 00:07:28,320
+من سدس زي عندي مثلا زوج و اتنين بنت و نقول مثلا
+
+84
+00:07:28,320 --> 00:07:36,720
+هنا جدو تلاتة أخ شقيق مثلا تمام نيجي نحل المسألة
+
+85
+00:07:36,720 --> 00:07:42,840
+الزوج قداش؟ ربع و البنات طولتين تعالوا نشوف قداش
+
+86
+00:07:42,840 --> 00:07:47,880
+بيضل بعد الجد المسألة من اتناش صح ولا لأ هان تلاتة
+
+87
+00:07:47,880 --> 00:07:52,930
+و هانتمانية تلاتة و تمانية احداش من اتناش جداش
+
+88
+00:07:52,930 --> 00:07:57,590
+الباقي واحد من اتناش الواحد من اتناش اقل من السدس
+
+89
+00:07:57,590 --> 00:08:02,290
+صح ولا لأ لأن السدس اتنين من اتناش صح ولا لأ فإذا
+
+90
+00:08:02,290 --> 00:08:09,750
+واحد من اتناش اقل من السدس فحينها نكمل للجد السدس
+
+91
+00:08:09,750 --> 00:08:15,410
+بنكمله هو اللي ضايل أجل لكن بنكمله وتعول المسألة
+
+92
+00:08:15,410 --> 00:08:20,780
+ده تصير من تلتاش وتعول المسألة ويسقطالاخوة ما احنا
+
+93
+00:08:20,780 --> 00:08:25,420
+قلنا في كل الحلات سيسقط الاخوة صح ولا لا الا في
+
+94
+00:08:25,420 --> 00:08:30,860
+المسألة الأكدرية صح ولا لاو في الحلات التلاتة هذه
+
+95
+00:08:30,860 --> 00:08:34,660
+كلها الجد بياخد سدس سواء كان فيه سدس أو فيه أجال
+
+96
+00:08:34,660 --> 00:08:39,980
+أو مافيش فالجد دائما سدس و هدلاك يسقطون إلا في
+
+97
+00:08:39,980 --> 00:08:45,140
+المسألة الأكدرية التي سنتحدث عنها نرجع لنفس المثال
+
+98
+00:08:45,140 --> 00:08:49,020
+لحظي معايا زوج و اتنين بنت الزوج ربع فرضه عادي
+
+99
+00:08:49,020 --> 00:08:53,760
+أصحاب فرود مع الجد جلنا و الأخوة الزوج أخد فرضه
+
+100
+00:08:53,760 --> 00:09:00,280
+البنات أخدوا فرضهمفصاروا أسهمهم 11 من 12 يعني
+
+101
+00:09:00,280 --> 00:09:06,820
+الباقي أقل من السدس فنكمل .. بنكمل .. نكمل للجد
+
+102
+00:09:06,820 --> 00:09:11,800
+السدس وتعول المسألة ويسقط الإخوة على أي أساس؟
+
+103
+00:09:16,320 --> 00:09:19,860
+هذه طريقة الإمام زيد قال الإمام زيد إن الجد مافيش
+
+104
+00:09:19,860 --> 00:09:24,920
+مجال ياخد أجال من السدس الجد مافيش مجال ياخد أجال
+
+105
+00:09:24,920 --> 00:09:29,080
+من السدس إذا كان الباقي سدس أخد وخلصنا إذا أجال
+
+106
+00:09:29,080 --> 00:09:32,400
+المسألة بتعول وفي حاجة اسمها عول عادي جدا بتعول
+
+107
+00:09:32,400 --> 00:09:38,440
+المسائلفمن هنا الإمام زيد قال نكمل للجد حتى السدس
+
+108
+00:09:38,440 --> 00:09:43,320
+وتعول المسألة لأنه صعب أجي أقولها مثلا عصبة عصبة
+
+109
+00:09:43,320 --> 00:09:48,180
+هياخد واحد فبالتالي يعني أقل من السدس وهذا الكلام
+
+110
+00:09:48,180 --> 00:09:53,420
+مش مقبول علم؟ طيب ناخد مثال على أنه لن يتبقى شيء
+
+111
+00:09:53,420 --> 00:09:57,240
+لا سدس ولا أجل ولا حاجة تمام؟ نخلي نفس هذا المثال
+
+112
+00:09:57,240 --> 00:10:02,320
+ونضيف أم مثلا نضيف أم من أصحاب الفروض نقول هنا أم
+
+113
+00:10:03,410 --> 00:10:09,590
+اللي بيسبحوا يا جماعة، ركزوا معايا، في عندنا أم
+
+114
+00:10:09,590 --> 00:10:16,070
+وفي عندنا جد وفي عندنا مثلا خمس أخ لأب، تمام؟
+
+115
+00:10:16,070 --> 00:10:21,490
+فلحظي معايا هنا، طبعا الأم هنا هتكون سدس لوجود
+
+116
+00:10:21,490 --> 00:10:28,450
+الفرع الوارد، فجدش أخدت الأم؟ اتنينفالمسألة
+
+117
+00:10:28,450 --> 00:10:33,610
+already عائلة أصلا هي عائلة صح ولا لا؟ يعني ماضالش
+
+118
+00:10:33,610 --> 00:10:39,650
+صدس وماضالش أصلا في عول عندي ومع ذلك نفرض للجد
+
+119
+00:10:39,650 --> 00:10:44,310
+الصدس نعطيه صدس مع أنه أصلا مش ضايقله ولا شيء نفرض
+
+120
+00:10:44,310 --> 00:10:48,070
+له الصدس والمسألة بالتأكيد هتكون عائلة لأنها صارت
+
+121
+00:10:48,070 --> 00:10:52,570
+من خمستاش لأن لحظة عدي معايا أصلا تلتاش وهي
+
+122
+00:10:52,570 --> 00:11:02,250
+الأتنين أش خمستاش ويسقطالاخوة لأ تمام بس إذا نجمل
+
+123
+00:11:02,250 --> 00:11:08,850
+الموضوع في التالي بإنه إذا وجدت مع الجد والاخوة من
+
+124
+00:11:08,850 --> 00:11:15,690
+نوع واحد أصحاب فروض ففي هذه الحالة نفرق بينما إذا
+
+125
+00:11:15,690 --> 00:11:21,930
+كان الباقي بعد أصحاب الفروض سدس فأقل أو أكثر من
+
+126
+00:11:21,930 --> 00:11:27,800
+سدس موضوع أكثر من سدس مش حديثنا اليومأما إذا كان
+
+127
+00:11:27,800 --> 00:11:31,840
+الباقي سدس فأقل وفهمنا شو يعني سدس فأقل سدس أو أقل
+
+128
+00:11:31,840 --> 00:11:37,060
+من سدس أو لا شيء في التلت حالات هدول نعطي الجد
+
+129
+00:11:37,060 --> 00:11:40,620
+السدس إذا كان الباقي هو السدس أخده الجد و سقط
+
+130
+00:11:40,620 --> 00:11:45,640
+الإخوة إذا كان الباقي أقل من سدس نكمل للجد السدس و
+
+131
+00:11:45,640 --> 00:11:51,320
+تعول المسألة و يسقط الإخوة وإذا لم يتبقى شيء نفرض
+
+132
+00:11:51,320 --> 00:11:57,020
+للجد السدس و تعول المسألة و يسقط الإخوةإلا في
+
+133
+00:11:57,020 --> 00:12:02,140
+المسألة الأكدرية في المسألة الأكدرية فقط بنقول
+
+134
+00:12:02,140 --> 00:12:06,980
+الإخوة لا يسقطون بل يارثون حتى مع أنه مش ضايل عندي
+
+135
+00:12:06,980 --> 00:12:10,940
+غير صدوس مثلا مع أنه مش ضايل غير صدوس ومع ذلك
+
+136
+00:12:10,940 --> 00:12:14,400
+بنقول لا يسقط الإخوة فقط في المسألة الأكدرية
+
+137
+00:12:14,400 --> 00:12:19,300
+والمسألة الأكدرية هنا ليس لها إلا صورة واحدة إذا
+
+138
+00:12:19,300 --> 00:12:23,750
+بتتذكروا في المسألة المشتركة قلنا إلها كذا صورةكذا
+
+139
+00:12:23,750 --> 00:12:27,710
+صورة صح ولا لأ؟ لأنه أم أو جدة وبالنسبة للأخوة
+
+140
+00:12:27,710 --> 00:12:31,330
+الأشقاء ممكن واحد ممكن أكتر ممكن كذا وبالنسبة
+
+141
+00:12:31,330 --> 00:12:36,310
+للأخوة لأم ممكن تلاتة ممكن عشرة فكذا صورة بينما
+
+142
+00:12:36,310 --> 00:12:42,250
+هنا في المسألة الأقدرية ليس هناك إلا صورة واحدة هي
+
+143
+00:12:42,250 --> 00:12:47,250
+فقط التي لا يسقط فيها الإخوة مع إن الباقي فقط
+
+144
+00:12:47,250 --> 00:12:52,410
+سُدُس وهذه المسألة أفراد هي جماعة فقط حدش يحكي
+
+145
+00:12:52,410 --> 00:12:58,320
+معايأفرادها .. هذا سيرنا عارفين إيش هناخده ..
+
+146
+00:12:58,320 --> 00:13:05,080
+أفرادها اللي هم منزوش و
+
+147
+00:13:05,080 --> 00:13:13,770
+أم و جد و أختوحدة سواء شقيقة ما تقولي هيهم صورتين
+
+148
+00:13:13,770 --> 00:13:16,450
+لأ هي صورة واحدة لأن احنا بنحكي عن اخوة من نوع
+
+149
+00:13:16,450 --> 00:13:21,730
+واحد سواء شقيقة او لئب واحدة مش هادي وهادي مش هادي
+
+150
+00:13:21,730 --> 00:13:26,190
+او هادي لأ واحدة يا هادي يا هادي اخت شقيقة او اخت
+
+151
+00:13:26,190 --> 00:13:31,610
+لئب تمام؟حلو؟ ففي هذه الحالة تعالوا نحلها حل طبيعي
+
+152
+00:13:31,610 --> 00:13:36,350
+بناء على الحل اللي حلناه قبل شوية حل طبيعي فبنعطي
+
+153
+00:13:36,350 --> 00:13:43,250
+الزوج النصف والأم تلت والجد سدس باعتبار لم يتبقى
+
+154
+00:13:43,250 --> 00:13:50,130
+إلا السدس أخدوا الجد وتسقط الأختمش هذه هي طريقة
+
+155
+00:13:50,130 --> 00:13:53,810
+الإمام زيد في توريث الجد مع الإخوة إجا الإمام زيد
+
+156
+00:13:53,810 --> 00:13:57,530
+لما عرضت عليه هذه المسألة لأول مرة حلها بالطريقة
+
+157
+00:13:57,530 --> 00:14:02,310
+هذه بعد ما حلها و خلص و عماله بدي أقولهم الله يسهل
+
+158
+00:14:02,310 --> 00:14:07,730
+عليكم و امشوا للورثها دول فاطلع كده في المسألة قال
+
+159
+00:14:07,730 --> 00:14:13,410
+لأ صعب جدا أني أطير صاحبة الفرض اللي هذه في الأصل
+
+160
+00:14:13,410 --> 00:14:18,940
+المفروض تاخد نصف المفروض نصف التركة لإلهافعلى أي
+
+161
+00:14:18,940 --> 00:14:23,160
+أساس بدي أطيرها أنا مسألة صعبة أني أقول بإنه
+
+162
+00:14:23,160 --> 00:14:27,860
+مالهاش ولا شاء، قعد يفكر يجيبها من شرق من غرب أبدا
+
+163
+00:14:27,860 --> 00:14:31,980
+مش ضابط معاه، بناء على طريقته في توريث الجد مع
+
+164
+00:14:31,980 --> 00:14:36,140
+الإخوةفراح قال لأ لأ الله يخزيك يا شيطان بدي
+
+165
+00:14:36,140 --> 00:14:39,500
+أعطيها فرضها أنا مصيبة هيك يعني فراح قال بدي
+
+166
+00:14:39,500 --> 00:14:44,140
+أعطيها الفرض و اللي يصير يصير فراح إيش قال الأخت
+
+167
+00:14:44,140 --> 00:14:48,400
+لها النصف تعالوا نحل المسألة أو نعمل أصل لإله هنا
+
+168
+00:14:48,400 --> 00:14:53,700
+تلاتة هنا اتنين هنواحد هنتلاتة فالمسألة عالة لتسعة
+
+169
+00:14:53,700 --> 00:15:01,100
+صح؟ فبعد ما قرر اللي قرروا أعطاها فرضها كما هوراح
+
+170
+00:15:01,100 --> 00:15:05,440
+يطلع في الأسهم لجأ الأخوا التلاتة من تسعة والجد
+
+171
+00:15:05,440 --> 00:15:11,000
+واحد من تسعة برضه واجف ماعجبوش أبدا هذا الحلقال طب
+
+172
+00:15:11,000 --> 00:15:14,560
+أنا روحت أعطيتها عساس ما أحرمهاش لأنها صاحبة فرض
+
+173
+00:15:14,560 --> 00:15:20,100
+في نفس الوقت هذا يتعارض مع المواريث أو فكرة
+
+174
+00:15:20,100 --> 00:15:24,380
+المواريث إنه الجد يعني ما بدي أقول يقدم على الإخوة
+
+175
+00:15:24,380 --> 00:15:27,540
+لكن أصلا القاعدة اللي قلناها إنه إذا مش ضايل غير
+
+176
+00:15:27,540 --> 00:15:31,420
+صدس هو اللي بياخده و هتلاكب و تطيره فالآن أخليه
+
+177
+00:15:31,420 --> 00:15:35,220
+كمان جزء من إشي يعني بدي أخد واحد من تسعة و هي
+
+178
+00:15:35,220 --> 00:15:40,180
+تلاتة من تسعة برضه مش لاكبةصح أنا حاولت أنصف
+
+179
+00:15:40,180 --> 00:15:45,260
+الأخوات، لكن إنصافي لإلها أوقع الجد في الظلم، يعني
+
+180
+00:15:45,260 --> 00:15:48,880
+مشكلة صارت إني، هذا الإمام زيد بيحدث في حاله، لسه
+
+181
+00:15:48,880 --> 00:15:53,100
+ما طلعش بنتيجة، قاعد بيجتهد، و هذا ديدان العلماء،
+
+182
+00:15:53,100 --> 00:15:55,880
+مش زينا اليوم هي هيك و بناخدها و خلاص، و أحفظناها
+
+183
+00:15:55,880 --> 00:16:00,300
+و بنروح نجادل المدرس على الكلمة، لأ كان بشغل عجله،
+
+184
+00:16:00,300 --> 00:16:06,070
+فإذاراح قال لأ لأ لأ برضه هذه المسألة صعبة صعب
+
+185
+00:16:06,070 --> 00:16:10,850
+نعملها بالطريقة هذه فإيش الحل؟ قال الحل بسيط جدا
+
+186
+00:16:10,850 --> 00:16:16,890
+بعد ما فكر فكر فكر قال بنروح نجمع أسهم الجد
+
+187
+00:16:16,890 --> 00:16:22,110
+والأخوات نجمعهم سوا، جداش بيصيروا الأسهم؟أربع وهذه
+
+188
+00:16:22,110 --> 00:16:27,190
+زي ما هي تلاتة اتنين تسعة نفس الشيء لكن جمع سهم
+
+189
+00:16:27,190 --> 00:16:33,170
+الجد مع سهم الأخد فطلعوا أربع أسهم فجال بعد كده
+
+190
+00:16:33,170 --> 00:16:38,230
+بروح أنا أجسم الأربع على الجد والأخد لذكري مقاسمة
+
+191
+00:16:38,230 --> 00:16:43,650
+يعني لذكري مثل حظ الأنسيينقال بروح أجسم الأسهم على
+
+192
+00:16:43,650 --> 00:16:47,490
+العدد هنا العدد هنا تلاتة لذكري مثل حظ الأنثيين
+
+193
+00:16:47,490 --> 00:16:51,650
+يعني بتعمل تصحيح الأربعة بتجسمش على التلاتة تباين
+
+194
+00:16:51,650 --> 00:16:56,770
+فراح ضرب المسألة كلها في شو؟ في تلاتة صارت من جداش
+
+195
+00:16:56,770 --> 00:17:02,030
+من سبعة وعشرين وهان تسعة وهان ستة وهان اتناش
+
+196
+00:17:02,030 --> 00:17:09,820
+الاتناش للجد تمانية وللاخد أربعالـ 12 كيف جسمناها؟
+
+197
+00:17:09,820 --> 00:17:16,060
+أتلات .. أتلات الجد له طولتين، يعني كمين، حصتين،
+
+198
+00:17:16,060 --> 00:17:20,440
+سهمين، يعني راسين، و الأخ رأس واحدة، فإذا تمانية
+
+199
+00:17:20,440 --> 00:17:25,650
+وأربع، حلو؟فبهذه الطريقة ارتاح ضميره للإمام زيد،
+
+200
+00:17:25,650 --> 00:17:30,510
+جال هيك احنا زبطنا الموضوع ولا جولنا هيك، يعني لا
+
+201
+00:17:30,510 --> 00:17:35,730
+جال بالمذهب الأول بدون ما نعطي الأخط نصف ولا جال
+
+202
+00:17:35,730 --> 00:17:41,550
+أن أسهمها أكثر من أسهم الجد، فرح عمل حل وسط حتى
+
+203
+00:17:41,550 --> 00:17:47,310
+يرضي الأطراففلحظي معايا المسألة اسمها مسألة أكدرية
+
+204
+00:17:47,310 --> 00:17:52,170
+فكركم ليش سميناها أكدرية أو ليه ما سميت بالمسألة
+
+205
+00:17:52,170 --> 00:17:56,170
+الأكدرية قبل ما نرجع نعيدها مرة تانية حتى نجمل
+
+206
+00:17:56,170 --> 00:17:59,710
+موضوعنا ومحاضرتنا واحدة واحدة اللي اتحقق مابدنا
+
+207
+00:17:59,710 --> 00:18:04,150
+إجابة عشوائية سجة اتفضلي لأن شبكت على فرض اللي هي
+
+208
+00:18:04,150 --> 00:18:09,970
+المثلة أساسا كانت الأخ القادمبارك الله فيك جالك
+
+209
+00:18:09,970 --> 00:18:14,650
+هناك يعني تلت أسباب للتسمية اما او او في ناس جاله
+
+210
+00:18:14,650 --> 00:18:19,390
+سميت بالمسألة الأكدرية لأن الأخت هذه أول ما اجت و
+
+211
+00:18:19,390 --> 00:18:23,470
+عرضت هذه المسألة على الإمام زيد كانت من بني أكدر
+
+212
+00:18:23,470 --> 00:18:27,870
+يعني قومها قبلتها بيسموهم بني أكدر فسميت أكدرية
+
+213
+00:18:27,870 --> 00:18:33,210
+نسبة للأخت تمام؟ في ناس جاله لأ مش هيك الاسم اجت
+
+214
+00:18:33,210 --> 00:18:37,110
+او مااجهاش الاسم من انه هي من بني أكدر وانما يلا
+
+215
+00:18:37,110 --> 00:18:45,750
+نشوفالتسمية الثانية قاية جلك لأن الجد كدر على
+
+216
+00:18:45,750 --> 00:18:50,830
+الأخر يعني نكد عليها كانت بتاخد تلاتة من تسعة صارت
+
+217
+00:18:50,830 --> 00:18:55,830
+بتاخد أربعة من سبعة وعشرين يعني جلت حصتها لو لا
+
+218
+00:18:55,830 --> 00:19:02,510
+الجد لزاد حصتها فهو كدر عليها خنجها هذا سبب من
+
+219
+00:19:02,510 --> 00:19:08,690
+أسباب التسمية وهو منطقي أيضا سبب تالتفضّاليه؟ كدرت
+
+220
+00:19:08,690 --> 00:19:12,630
+على الامام زيد مذهبه آه جالك سميت بالمسألة
+
+221
+00:19:12,630 --> 00:19:18,070
+الأكدرية لأن هذه المسألة كدرت على الامام زيد مذهبه
+
+222
+00:19:18,070 --> 00:19:22,750
+لأن مذهب الامام زيد يقول هذه طارت صح؟ فلما اجى
+
+223
+00:19:22,750 --> 00:19:27,710
+يراجع حاله يقول لأ هذه صاحبة فرضه مابضطرش و اعطاها
+
+224
+00:19:27,710 --> 00:19:32,930
+النصف راح صار في مشكلة في موضوع الجدوبعد ما عالج
+
+225
+00:19:32,930 --> 00:19:36,810
+هذه المشكلة، راح جال الذكري مثله حظ الأنسيين وعالج
+
+226
+00:19:36,810 --> 00:19:41,030
+بالطريقة فكدرت عليه مذهبه لأنه هذه على خلاف مذهبه
+
+227
+00:19:41,030 --> 00:19:45,110
+عشان كده في بداية المحاضرة اشجلت دائما الجد بياخد
+
+228
+00:19:45,110 --> 00:19:49,170
+السدس إلا في المسألة الأكدرية فهي كدرت على الإمام
+
+229
+00:19:49,170 --> 00:19:53,150
+زي مذهبهوحقيقة التلت أسباب يصلحوا أن يكونوا سبب
+
+230
+00:19:53,150 --> 00:19:56,990
+لهذه المسألة سوا أن الأخت هيمن بني أقدر وأن فعلا
+
+231
+00:19:56,990 --> 00:20:01,410
+الجد كدر عليها وأن المسألة نفسها كدرت على الإمام
+
+232
+00:20:01,410 --> 00:20:07,670
+زيد مذهبه علم؟ هذا بالنسبة لموضوع ميراث الجد مع
+
+233
+00:20:07,670 --> 00:20:11,890
+الإخوة من نوع واحد وكان موجود مع الإخوة أصحاب فرود
+
+234
+00:20:11,890 --> 00:20:16,370
+ومش بس هيك كان الباقي بعد أصحاب الفرود سدس فأقل
+
+235
+00:20:16,370 --> 00:20:21,360
+يعني سدس فقط بيأخذه الجدأقل من صدس نقمل للجد الصدس
+
+236
+00:20:21,360 --> 00:20:26,920
+و تعول المسألة أو لم يتبقى شيء فنفرض للجد الصدس و
+
+237
+00:20:26,920 --> 00:20:30,860
+تعول المسألة و يصفط الإخوة في جميع الحالات إلا في
+
+238
+00:20:30,860 --> 00:20:35,060
+مسألة واحدة تعرف بالمسألة الأكترية وهذه المسألة
+
+239
+00:20:35,060 --> 00:20:41,700
+أفرادها زوج يرث النصف أم ترث الثلث لما بنحكي أم
+
+240
+00:20:41,700 --> 00:20:46,640
+ترث صدس طبيعي صدس ثلث عفوا طبيعي جدا أنه مافي عدد
+
+241
+00:20:46,640 --> 00:20:52,100
+من الإخوةوكمان طبيعي جدا أن نكون أنثى صاحبة فرد
+
+242
+00:20:52,100 --> 00:20:56,680
+اللي هي أخت وليس أخ يعني أخت وليس أخ، أخت واحدة،
+
+243
+00:20:56,680 --> 00:21:02,300
+أخت واحدة، لو كان أخ هنرجع لأساس مذهب زيد أن الأخ
+
+244
+00:21:02,300 --> 00:21:07,170
+هيطيرالجد هياخد السدس والأخ هيطير لكن هنا نتحدث عن
+
+245
+00:21:07,170 --> 00:21:10,350
+صاحبة فرض أخت واحدة ما تقولي طب لو تنتين ما هم
+
+246
+00:21:10,350 --> 00:21:14,190
+صاحبات فرض ما هي الأم هتصير سدس وبالتالي هيكون
+
+247
+00:21:14,190 --> 00:21:18,270
+الباقي أكثر من سدس اللي هندرسه المحاضرة القادمة
+
+248
+00:21:18,270 --> 00:21:22,610
+بإذن الله تمام؟ إذا مرة أخيرة شروط المسألة
+
+249
+00:21:22,610 --> 00:21:29,400
+الأكدرية أول شيء أن يكون عندي أصحاب فروضيارثون تلت
+
+250
+00:21:29,400 --> 00:21:34,380
+و نصف يعني الباقي بعدهم سدس وهذا لا يكون إلا في
+
+251
+00:21:34,380 --> 00:21:40,220
+زوج و أم ممكن واحدة تقول طب ممكن أنا أقول أصحاب
+
+252
+00:21:40,220 --> 00:21:44,540
+فرود و يكون الباقي سدس يعني أحط بنات أحط كذا بقولك
+
+253
+00:21:44,540 --> 00:21:50,440
+لأ هيصير الأخت مش صاحبة فرد صح ولا لأ لأن لو في
+
+254
+00:21:50,440 --> 00:21:53,860
+عندي بنت مثلا هذه هتصير عصبة مع الغير و طبيعي جدا
+
+255
+00:21:53,860 --> 00:21:57,990
+هتطيرطبيعي جدا هتطير لأن الجد حياخد السدس والعصبة
+
+256
+00:21:57,990 --> 00:22:00,830
+مع الغير لم يتبقى لهم شيء فيطيرون صح ولا لأ
+
+257
+00:22:00,830 --> 00:22:06,990
+فيطيرون يعني فيحجبون تمام فلذلك أرجع أقول بإنه
+
+258
+00:22:06,990 --> 00:22:13,210
+لازم يكون عندي أصحاب فرود ماخدين نصف و تلتعشان كده
+
+259
+00:22:13,210 --> 00:22:16,310
+قلنا زوج و أم، مافيش مجال تقولي بنات، مافيش مجال
+
+260
+00:22:16,310 --> 00:22:20,330
+تقولي .. لأن لو في فرع مؤنث، إذا كان الفرع ..
+
+261
+00:22:20,330 --> 00:22:23,250
+عفوا، إذا في فرع وارس، إذا كان مذكر، ما هو طبيعي،
+
+262
+00:22:23,250 --> 00:22:28,010
+هيطير الإخوة، إذا كان مؤنث، الخوات هيصيروا عصبة مع
+
+263
+00:22:28,010 --> 00:22:33,380
+الغير، وبالتالي برضه هيطيروافإذا لازم يكون عندي بس
+
+264
+00:22:33,380 --> 00:22:38,560
+جد و أم .. عفوا زوج و أم، الزوج نصف و الأم الثالث
+
+265
+00:22:38,560 --> 00:22:44,640
+لأن الباقي بعدهما سُدس فالأصل أن يأخذهما الجد غير
+
+266
+00:22:44,640 --> 00:22:49,420
+هيك لازم الإخوة يكونوا واحدة أخت واحدة سواء شقيقة
+
+267
+00:22:49,420 --> 00:22:54,950
+أو لأبأخد واحدة لأنه إذا كان أكثر من واحدة هيجيل
+
+268
+00:22:54,950 --> 00:22:58,270
+نصيب الأم وبالتالي هيزيد الباقي بعد الجد صح ولا
+
+269
+00:22:58,270 --> 00:23:02,210
+لا؟ يعني أنا لو بدي أفطر دهان سدس معناته هانضايل
+
+270
+00:23:02,210 --> 00:23:07,750
+أكتر من سدس أكتر من سدس صح ولا لا؟ وبالتالي هنخرج
+
+271
+00:23:07,750 --> 00:23:10,810
+عن الاحتمال الأول أن يتبقى بعد أصحاب الفروض سدس
+
+272
+00:23:10,810 --> 00:23:15,950
+فأقل علم؟ هذا بالنسبة للاحتمال الأول عند وجود
+
+273
+00:23:15,950 --> 00:23:21,850
+أصحاب فروض مع الجد والإخوةإذا وجد مع الإخوة أصحاب
+
+274
+00:23:21,850 --> 00:23:27,970
+فروض نفرق بينها ما إذا كان الباقي بعد أصحاب الفروض
+
+275
+00:23:27,970 --> 00:23:32,730
+سدس أقل من سدس لا شيء أو ما إذا كان الباقي أكثر من
+
+276
+00:23:32,730 --> 00:23:37,350
+سدس إذا كان الباقي سدس أخذوا الجد أقل من سدس نكمل
+
+277
+00:23:37,350 --> 00:23:41,880
+للجد السدسولاشي نفرض للجد أسودوس ويسقط الإخوة إلا
+
+278
+00:23:41,880 --> 00:23:46,320
+في المسألة الأكترية وعرفنا من هم من أفرادها وشهي
+
+279
+00:23:46,320 --> 00:23:50,400
+شروطها وعرفنا لماذا سميت هذه المسألة بالمسألة
+
+280
+00:23:50,400 --> 00:23:55,420
+الأكترية هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+281
+00:23:55,420 --> 00:24:00,240
+المحاضرة القادمة بإذن الله نتحدث حول الاحتمال
+
+282
+00:24:00,240 --> 00:24:06,040
+الثاني وهو ما إذا كان الباقي بعد أصحاب الفروض أكثر
+
+283
+00:24:06,040 --> 00:24:11,700
+من أسودوسالى هنا ننتهي من محاضرتنا أقول قولي هذا
+
+284
+00:24:11,700 --> 00:24:15,200
+وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على
+
+285
+00:24:15,200 --> 00:24:19,880
+سيدنا محمد والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU_raw.srt b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7a3789d5ef0f2d283063d721a1630c44f0541b93
--- /dev/null
+++ b/PL9fwy3NUQKwa4Cbi5tmhrHaJlOXc6GmAK/wbXhtLkpKlU_raw.srt
@@ -0,0 +1,1140 @@
+1
+00:00:05,580 --> 00:00:08,500
+أعوذ بالله السميع العليه من الشيطان الرجيم بسم
+
+2
+00:00:08,500 --> 00:00:11,960
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,960 --> 00:00:15,820
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,820 --> 00:00:19,220
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,220 --> 00:00:22,320
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,320 --> 00:00:27,260
+وبركاته كيف حالة كنا طيبة ان شاء الله تحضرنا جيد
+
+7
+00:00:27,260 --> 00:00:33,640
+ان شاء اللهإن شاء الله إذا لازلنا نتحدث حول ميراث
+
+8
+00:00:33,640 --> 00:00:38,280
+الجد مع الإخوة وكنا قد رجحنا أن الجد و الإخوة
+
+9
+00:00:38,280 --> 00:00:43,580
+يارثونا وفق آلية معينة واعتمدنا في حل مسائلنا على
+
+10
+00:00:43,580 --> 00:00:49,620
+طريقة الإمام زيدقلنا إن الإمام زيد تحدث عن ميراث
+
+11
+00:00:49,620 --> 00:00:54,260
+الجد مع الإخوة بناء على أن الإخوة ياترا هم من نوع
+
+12
+00:00:54,260 --> 00:00:59,080
+واحد أم من أكثر من نوع فتحدثنا عن أن الإخوة إذا
+
+13
+00:00:59,080 --> 00:01:05,140
+كانوا من نوع واحد فإن هناك أمرين الأمر الأول قال
+
+14
+00:01:05,140 --> 00:01:10,990
+وهواللي لا يوجد مع الإخوة والجد أصحاب فرض بمعنى أن
+
+15
+00:01:10,990 --> 00:01:16,250
+الورثة فقط محصورين في جد وإخوة سواء أشقاء أو لئب
+
+16
+00:01:16,250 --> 00:01:21,450
+لكن إنه من نوع واحد قلنا في هذه الحالة كيف يرث
+
+17
+00:01:21,450 --> 00:01:26,130
+الجد وكيف يرث الإخوة فرقنا بين ثلاثة أمور إذا كان
+
+18
+00:01:26,130 --> 00:01:32,370
+عدد الإخوة أقل من مثلي الجد فإن الجد يرث بالمقاسمة
+
+19
+00:01:32,370 --> 00:01:37,100
+لأن في هذه الحالة الجد يرث الأفضل بينأمرين إما
+
+20
+00:01:37,100 --> 00:01:41,760
+المقاسمة كذكر أو ثلث الترك فإذا كان عدد الإخوة أقل
+
+21
+00:01:41,760 --> 00:01:46,380
+من مثلي الجد فإن المقاسمة للجد أفضل وبالتالي يارث
+
+22
+00:01:46,380 --> 00:01:52,340
+بها أما إذا تساوى عدد الإخوة مع مثلي الجد فنحن
+
+23
+00:01:52,340 --> 00:01:56,920
+أحرار إما أن نورثه بالمقاسمة أو بالثلث لأن كلاهما
+
+24
+00:01:56,920 --> 00:02:01,420
+سيان بينما الأمر الثالث وهو ما إذا كان عدد الإخوة
+
+25
+00:02:01,420 --> 00:02:06,960
+أكثر من مثلي الجد في هذه الحالةبالتأكيد المقاسمة
+
+26
+00:02:06,960 --> 00:02:12,980
+لن تكون أفضل للجد فنورثه بالثلث لأن الثلث أفضل
+
+27
+00:02:12,980 --> 00:02:18,320
+تمام اليوم بإذن الله سنتحدث أيضا عما لو كان الإخوة
+
+28
+00:02:18,320 --> 00:02:24,900
+من نوع واحد لكن هناك أصحاب فروضين مع الجد والإخوة
+
+29
+00:02:26,070 --> 00:02:33,110
+في هذه الحالة سنفرق بين احتمالين ايضا وهو ما اذا
+
+30
+00:02:33,110 --> 00:02:39,610
+كان الباقي بعد أصحاب الفروض سدس فأقل او اذا كان
+
+31
+00:02:39,610 --> 00:02:44,880
+الباقي اكثر منالسدس طبعا ما إذا كان الباقي أكثر من
+
+32
+00:02:44,880 --> 00:02:49,480
+السدس سنتحدث حوله المحاضرة القادمة بإذن الله اليوم
+
+33
+00:02:49,480 --> 00:02:55,000
+محاضرتنا ستقتصر بالحديث عن الاحتمال الأول وهو إذا
+
+34
+00:02:55,000 --> 00:03:01,120
+كان الباقي بعد أصحاب الفروض سدس فأقل يعني سدس فقط
+
+35
+00:03:01,120 --> 00:03:05,380
+أو أقل من سدس أو لا شيء أصلا بمعنى إن أصحاب الفروض
+
+36
+00:03:05,380 --> 00:03:13,170
+استغرقوا التركة ففي هذه الحالةماذا يرث الجد بمعنى
+
+37
+00:03:13,170 --> 00:03:19,390
+كيف نورث الجد وكيف نورث الإخوة نقول إذا كان الباقي
+
+38
+00:03:19,390 --> 00:03:23,710
+بعد أصحاب الفروض سدس أو أقل من سدس أو لا شيء في
+
+39
+00:03:23,710 --> 00:03:27,870
+هذه الحالة نعطي الجد السدس إذا كان الباقي سدس
+
+40
+00:03:27,870 --> 00:03:32,370
+بياخدوا الجد ويسقط الإخوة شو ما كان عددهم إذا كان
+
+41
+00:03:32,370 --> 00:03:38,270
+الباقي أقل من سدس نقمل للجد حتى نوصله للسدسوتعول
+
+42
+00:03:38,270 --> 00:03:43,470
+المسألة ويسقط الإخوة إذا كان ماضلش ولا شيء أصلا في
+
+43
+00:03:43,470 --> 00:03:48,450
+هذه الحالة نفرض للجد السدس وتعول المسألة ويسقط
+
+44
+00:03:48,450 --> 00:03:54,150
+الإخوة إلا في حالة واحدة وهي المسألة الأكدرية التي
+
+45
+00:03:54,150 --> 00:04:00,530
+سنتحدث حولها في آخر المحاضرة بإذن الله رب العالمين
+
+46
+00:04:00,530 --> 00:04:04,890
+تمام؟ إذا الأن نجي نقول إنه إذا في
+
+47
+00:04:08,520 --> 00:04:13,560
+إذا وجد مع الجد والإخوة أصحاب فروض قلنا إن هناك
+
+48
+00:04:13,560 --> 00:04:17,920
+احتمالين الأول منهم أن يكون الباقي بعد أصحاب
+
+49
+00:04:17,920 --> 00:04:24,280
+الفروض سدس فقال وفي هذه الحالة شو الحال هنعمل؟
+
+50
+00:04:28,700 --> 00:04:32,820
+هنعمل التالي إنه هنورّث الجد السدس و يسقط الإخوة
+
+51
+00:04:32,820 --> 00:04:36,400
+سواء كان الباقي السدس هياخدوا الجد الباقي أقل من
+
+52
+00:04:36,400 --> 00:04:40,900
+سدس راح نكمل الجد للسدس ماضل ولا شي نفرض الجد
+
+53
+00:04:40,900 --> 00:04:47,100
+السدس يعني مثلا لو في عندي زوج لو
+
+54
+00:04:47,100 --> 00:04:54,620
+في عندي مثلا زوج و أم و
+
+55
+00:04:54,620 --> 00:05:03,070
+جد و اتنين أخشقيق تمام نيجي نحل المسألة حل طبيعي
+
+56
+00:05:03,070 --> 00:05:08,110
+الجد كده؟ طبعا لحظى معايا هيك هنعمل أن أصحاب
+
+57
+00:05:08,110 --> 00:05:15,110
+الفروض بدون جد تمام okay الزوش كده؟ نصف و الأم كده
+
+58
+00:05:15,110 --> 00:05:22,220
+الباقي؟لحظة، بس كدش الباقي؟ سدس صح ولا لأ؟ لإن نص
+
+59
+00:05:22,220 --> 00:05:26,580
+و تلت، ضايل سدس لحتى نستغرق، إذا الباقي هنا سدس
+
+60
+00:05:26,580 --> 00:05:36,140
+فمن الذي يأخذه الجد و يسقط؟ الإخوة يسقطوا، بنقولش
+
+61
+00:05:36,140 --> 00:05:40,720
+محجوبين، بنقول يسقطتمام؟ لو كنا محجوبين مباشرة
+
+62
+00:05:40,720 --> 00:05:45,300
+نرجعنا لمذهب الحنفية صح؟ اللي بيقول أن الجد بيحجب
+
+63
+00:05:45,300 --> 00:05:48,300
+الأخوة، بنقول يسقط يسقط أنه ما أظل لهم شاء، مش
+
+64
+00:05:48,300 --> 00:05:53,120
+لأنه فيه جد مش لأنه فيه جد، لأنه ما أظل لهم شاء،
+
+65
+00:05:53,120 --> 00:06:00,620
+حلو؟ يسقط الأخوة، تمام؟ احنا إيش بنقول؟ ركزي، ركزي
+
+66
+00:06:00,620 --> 00:06:06,270
+معاياOkay صح، صح كلامك، صح كلامك، اذا هذه المسألة
+
+67
+00:06:06,270 --> 00:06:08,950
+أصلا بدها تيجي على احتمال التاني اللي مش هالجت،
+
+68
+00:06:08,950 --> 00:06:13,250
+هنحكي، صح كلامك، اذا عندي أخ شقيق واحد، فاحنا
+
+69
+00:06:13,250 --> 00:06:18,270
+بنقول أنه في عندي أصحاب فروض، معناته دائما بدك
+
+70
+00:06:18,270 --> 00:06:22,010
+تعتبري هذه مسألة لحالها، لكن ما بنحلها لحالها بأي
+
+71
+00:06:22,010 --> 00:06:26,590
+اعتبار، باعتبار انه أنا دائما بدي أشوف شو بيضل بعد
+
+72
+00:06:26,590 --> 00:06:31,840
+أصحاب الفروضشو بيظل بعيد لأنه الذي يبقى ويتبقى بعد
+
+73
+00:06:31,840 --> 00:06:35,360
+أصحاب الفروض أما أقل من سُدُس أو أكثر يعني سُدُس
+
+74
+00:06:35,360 --> 00:06:38,880
+فأقل أو أكثر قضية أكثر ما نتحدث عنه المحاضرة
+
+75
+00:06:38,880 --> 00:06:43,940
+الجاية ان شاء الله لكن الأن نتحدث عن ما لو بقى بعد
+
+76
+00:06:43,940 --> 00:06:48,980
+أصحاب فروض سُدُس أو أقل من سُدُس أو ولا شاءفي هذه
+
+77
+00:06:48,980 --> 00:06:54,400
+الحالة إذا كان الباقي بس صدس أو أقل من صدس أو لا
+
+78
+00:06:54,400 --> 00:06:58,420
+شيء في جميع الحالات التلاتة الجد بياخد الصدس ويسقط
+
+79
+00:06:58,420 --> 00:07:02,780
+الإخوة إلا في المسألة الأكدرية اللي راح نتحدث عنها
+
+80
+00:07:02,780 --> 00:07:10,020
+بعد قليل أيضا لو بدنا ناخد مثلا زوجهذه خلاص صارت
+
+81
+00:07:10,020 --> 00:07:14,220
+واضحة إذا الباقي هنا بس سدس فمين اللي بياخده الجد
+
+82
+00:07:14,220 --> 00:07:19,900
+و يسقط الإخوة طيب لو كان في عندي مثلا الباقي أقل
+
+83
+00:07:19,900 --> 00:07:28,320
+من سدس زي عندي مثلا زوج و اتنين بنت و نقول مثلا
+
+84
+00:07:28,320 --> 00:07:36,720
+هنا جدو تلاتة أخ شقيق مثلا تمام نيجي نحل المسألة
+
+85
+00:07:36,720 --> 00:07:42,840
+الزوج قداش؟ ربع و البنات طولتين تعالوا نشوف قداش
+
+86
+00:07:42,840 --> 00:07:47,880
+بيضل بعد الجد المسألة من اتناش صح ولا لأ هان تلاتة
+
+87
+00:07:47,880 --> 00:07:52,930
+و هانتمانية تلاتة و تمانية احداش من اتناش جداش
+
+88
+00:07:52,930 --> 00:07:57,590
+الباقي واحد من اتناش الواحد من اتناش اقل من السدس
+
+89
+00:07:57,590 --> 00:08:02,290
+صح ولا لأ لأن السدس اتنين من اتناش صح ولا لأ فإذا
+
+90
+00:08:02,290 --> 00:08:09,750
+واحد من اتناش اقل من السدس فحينها نكمل للجد السدس
+
+91
+00:08:09,750 --> 00:08:15,410
+بنكمله هو اللي ضايل أجل لكن بنكمله وتعول المسألة
+
+92
+00:08:15,410 --> 00:08:20,780
+ده تصير من تلتاش وتعول المسألة ويسقطالاخوة ما احنا
+
+93
+00:08:20,780 --> 00:08:25,420
+قلنا في كل الحلات سيسقط الاخوة صح ولا لا الا في
+
+94
+00:08:25,420 --> 00:08:30,860
+المسألة الأكدرية صح ولا لاو في الحلات التلاتة هذه
+
+95
+00:08:30,860 --> 00:08:34,660
+كلها الجد بياخد سدس سواء كان فيه سدس أو فيه أجال
+
+96
+00:08:34,660 --> 00:08:39,980
+أو مافيش فالجد دائما سدس و هدلاك يسقطون إلا في
+
+97
+00:08:39,980 --> 00:08:45,140
+المسألة الأكدرية التي سنتحدث عنها نرجع لنفس المثال
+
+98
+00:08:45,140 --> 00:08:49,020
+لحظي معايا زوج و اتنين بنت الزوج ربع فرضه عادي
+
+99
+00:08:49,020 --> 00:08:53,760
+أصحاب فرود مع الجد جلنا و الأخوة الزوج أخد فرضه
+
+100
+00:08:53,760 --> 00:09:00,280
+البنات أخدوا فرضهمفصاروا أسهمهم 11 من 12 يعني
+
+101
+00:09:00,280 --> 00:09:06,820
+الباقي أقل من السدس فنكمل .. بنكمل .. نكمل للجد
+
+102
+00:09:06,820 --> 00:09:11,800
+السدس وتعول المسألة ويسقط الإخوة على أي أساس؟
+
+103
+00:09:16,320 --> 00:09:19,860
+هذه طريقة الإمام زيد قال الإمام زيد إن الجد مافيش
+
+104
+00:09:19,860 --> 00:09:24,920
+مجال ياخد أجال من السدس الجد مافيش مجال ياخد أجال
+
+105
+00:09:24,920 --> 00:09:29,080
+من السدس إذا كان الباقي سدس أخد وخلصنا إذا أجال
+
+106
+00:09:29,080 --> 00:09:32,400
+المسألة بتعول وفي حاجة اسمها عول عادي جدا بتعول
+
+107
+00:09:32,400 --> 00:09:38,440
+المسائلفمن هنا الإمام زيد قال نكمل للجد حتى السدس
+
+108
+00:09:38,440 --> 00:09:43,320
+وتعول المسألة لأنه صعب أجي أقولها مثلا عصبة عصبة
+
+109
+00:09:43,320 --> 00:09:48,180
+هياخد واحد فبالتالي يعني أقل من السدس وهذا الكلام
+
+110
+00:09:48,180 --> 00:09:53,420
+مش مقبول علم؟ طيب ناخد مثال على أنه لن يتبقى شيء
+
+111
+00:09:53,420 --> 00:09:57,240
+لا سدس ولا أجل ولا حاجة تمام؟ نخلي نفس هذا المثال
+
+112
+00:09:57,240 --> 00:10:02,320
+ونضيف أم مثلا نضيف أم من أصحاب الفروض نقول هنا أم
+
+113
+00:10:03,410 --> 00:10:09,590
+اللي بيسبحوا يا جماعة، ركزوا معايا، في عندنا أم
+
+114
+00:10:09,590 --> 00:10:16,070
+وفي عندنا جد وفي عندنا مثلا خمس أخ لأب، تمام؟
+
+115
+00:10:16,070 --> 00:10:21,490
+فلحظي معايا هنا، طبعا الأم هنا هتكون سدس لوجود
+
+116
+00:10:21,490 --> 00:10:28,450
+الفرع الوارد، فجدش أخدت الأم؟ اتنينفالمسألة
+
+117
+00:10:28,450 --> 00:10:33,610
+already عائلة أصلا هي عائلة صح ولا لا؟ يعني ماضالش
+
+118
+00:10:33,610 --> 00:10:39,650
+صدس وماضالش أصلا في عول عندي ومع ذلك نفرض للجد
+
+119
+00:10:39,650 --> 00:10:44,310
+الصدس نعطيه صدس مع أنه أصلا مش ضايقله ولا شيء نفرض
+
+120
+00:10:44,310 --> 00:10:48,070
+له الصدس والمسألة بالتأكيد هتكون عائلة لأنها صارت
+
+121
+00:10:48,070 --> 00:10:52,570
+من خمستاش لأن لحظة عدي معايا أصلا تلتاش وهي
+
+122
+00:10:52,570 --> 00:11:02,250
+الأتنين أش خمستاش ويسقطالاخوة لأ تمام بس إذا نجمل
+
+123
+00:11:02,250 --> 00:11:08,850
+الموضوع في التالي بإنه إذا وجدت مع الجد والاخوة من
+
+124
+00:11:08,850 --> 00:11:15,690
+نوع واحد أصحاب فروض ففي هذه الحالة نفرق بينما إذا
+
+125
+00:11:15,690 --> 00:11:21,930
+كان الباقي بعد أصحاب الفروض سدس فأقل أو أكثر من
+
+126
+00:11:21,930 --> 00:11:27,800
+سدس موضوع أكثر من سدس مش حديثنا اليومأما إذا كان
+
+127
+00:11:27,800 --> 00:11:31,840
+الباقي سدس فأقل وفهمنا شو يعني سدس فأقل سدس أو أقل
+
+128
+00:11:31,840 --> 00:11:37,060
+من سدس أو لا شيء في التلت حالات هدول نعطي الجد
+
+129
+00:11:37,060 --> 00:11:40,620
+السدس إذا كان الباقي هو السدس أخده الجد و سقط
+
+130
+00:11:40,620 --> 00:11:45,640
+الإخوة إذا كان الباقي أقل من سدس نكمل للجد السدس و
+
+131
+00:11:45,640 --> 00:11:51,320
+تعول المسألة و يسقط الإخوة وإذا لم يتبقى شيء نفرض
+
+132
+00:11:51,320 --> 00:11:57,020
+للجد السدس و تعول المسألة و يسقط الإخوةإلا في
+
+133
+00:11:57,020 --> 00:12:02,140
+المسألة الأكدرية في المسألة الأكدرية فقط بنقول
+
+134
+00:12:02,140 --> 00:12:06,980
+الإخوة لا يسقطون بل يارثون حتى مع أنه مش ضايل عندي
+
+135
+00:12:06,980 --> 00:12:10,940
+غير صدوس مثلا مع أنه مش ضايل غير صدوس ومع ذلك
+
+136
+00:12:10,940 --> 00:12:14,400
+بنقول لا يسقط الإخوة فقط في المسألة الأكدرية
+
+137
+00:12:14,400 --> 00:12:19,300
+والمسألة الأكدرية هنا ليس لها إلا صورة واحدة إذا
+
+138
+00:12:19,300 --> 00:12:23,750
+بتتذكروا في المسألة المشتركة قلنا إلها كذا صورةكذا
+
+139
+00:12:23,750 --> 00:12:27,710
+صورة صح ولا لأ؟ لأنه أم أو جدة وبالنسبة للأخوة
+
+140
+00:12:27,710 --> 00:12:31,330
+الأشقاء ممكن واحد ممكن أكتر ممكن كذا وبالنسبة
+
+141
+00:12:31,330 --> 00:12:36,310
+للأخوة لأم ممكن تلاتة ممكن عشرة فكذا صورة بينما
+
+142
+00:12:36,310 --> 00:12:42,250
+هنا في المسألة الأقدرية ليس هناك إلا صورة واحدة هي
+
+143
+00:12:42,250 --> 00:12:47,250
+فقط التي لا يسقط فيها الإخوة مع إن الباقي فقط
+
+144
+00:12:47,250 --> 00:12:52,410
+سُدُس وهذه المسألة أفراد هي جماعة فقط حدش يحكي
+
+145
+00:12:52,410 --> 00:12:58,320
+معايأفرادها .. هذا سيرنا عارفين إيش هناخده ..
+
+146
+00:12:58,320 --> 00:13:05,080
+أفرادها اللي هم منزوش و
+
+147
+00:13:05,080 --> 00:13:13,770
+أم و جد و أختوحدة سواء شقيقة ما تقولي هيهم صورتين
+
+148
+00:13:13,770 --> 00:13:16,450
+لأ هي صورة واحدة لأن احنا بنحكي عن اخوة من نوع
+
+149
+00:13:16,450 --> 00:13:21,730
+واحد سواء شقيقة او لئب واحدة مش هادي وهادي مش هادي
+
+150
+00:13:21,730 --> 00:13:26,190
+او هادي لأ واحدة يا هادي يا هادي اخت شقيقة او اخت
+
+151
+00:13:26,190 --> 00:13:31,610
+لئب تمام؟حلو؟ ففي هذه الحالة تعالوا نحلها حل طبيعي
+
+152
+00:13:31,610 --> 00:13:36,350
+بناء على الحل اللي حلناه قبل شوية حل طبيعي فبنعطي
+
+153
+00:13:36,350 --> 00:13:43,250
+الزوج النصف والأم تلت والجد سدس باعتبار لم يتبقى
+
+154
+00:13:43,250 --> 00:13:50,130
+إلا السدس أخدوا الجد وتسقط الأختمش هذه هي طريقة
+
+155
+00:13:50,130 --> 00:13:53,810
+الإمام زيد في توريث الجد مع الإخوة إجا الإمام زيد
+
+156
+00:13:53,810 --> 00:13:57,530
+لما عرضت عليه هذه المسألة لأول مرة حلها بالطريقة
+
+157
+00:13:57,530 --> 00:14:02,310
+هذه بعد ما حلها و خلص و عماله بدي أقولهم الله يسهل
+
+158
+00:14:02,310 --> 00:14:07,730
+عليكم و امشوا للورثها دول فاطلع كده في المسألة قال
+
+159
+00:14:07,730 --> 00:14:13,410
+لأ صعب جدا أني أطير صاحبة الفرض اللي هذه في الأصل
+
+160
+00:14:13,410 --> 00:14:18,940
+المفروض تاخد نصف المفروض نصف التركة لإلهافعلى أي
+
+161
+00:14:18,940 --> 00:14:23,160
+أساس بدي أطيرها أنا مسألة صعبة أني أقول بإنه
+
+162
+00:14:23,160 --> 00:14:27,860
+مالهاش ولا شاء، قعد يفكر يجيبها من شرق من غرب أبدا
+
+163
+00:14:27,860 --> 00:14:31,980
+مش ضابط معاه، بناء على طريقته في توريث الجد مع
+
+164
+00:14:31,980 --> 00:14:36,140
+الإخوةفراح قال لأ لأ الله يخزيك يا شيطان بدي
+
+165
+00:14:36,140 --> 00:14:39,500
+أعطيها فرضها أنا مصيبة هيك يعني فراح قال بدي
+
+166
+00:14:39,500 --> 00:14:44,140
+أعطيها الفرض و اللي يصير يصير فراح إيش قال الأخت
+
+167
+00:14:44,140 --> 00:14:48,400
+لها النصف تعالوا نحل المسألة أو نعمل أصل لإله هنا
+
+168
+00:14:48,400 --> 00:14:53,700
+تلاتة هنا اتنين هنواحد هنتلاتة فالمسألة عالة لتسعة
+
+169
+00:14:53,700 --> 00:15:01,100
+صح؟ فبعد ما قرر اللي قرروا أعطاها فرضها كما هوراح
+
+170
+00:15:01,100 --> 00:15:05,440
+يطلع في الأسهم لجأ الأخوا التلاتة من تسعة والجد
+
+171
+00:15:05,440 --> 00:15:11,000
+واحد من تسعة برضه واجف ماعجبوش أبدا هذا الحلقال طب
+
+172
+00:15:11,000 --> 00:15:14,560
+أنا روحت أعطيتها عساس ما أحرمهاش لأنها صاحبة فرض
+
+173
+00:15:14,560 --> 00:15:20,100
+في نفس الوقت هذا يتعارض مع المواريث أو فكرة
+
+174
+00:15:20,100 --> 00:15:24,380
+المواريث إنه الجد يعني ما بدي أقول يقدم على الإخوة
+
+175
+00:15:24,380 --> 00:15:27,540
+لكن أصلا القاعدة اللي قلناها إنه إذا مش ضايل غير
+
+176
+00:15:27,540 --> 00:15:31,420
+صدس هو اللي بياخده و هتلاكب و تطيره فالآن أخليه
+
+177
+00:15:31,420 --> 00:15:35,220
+كمان جزء من إشي يعني بدي أخد واحد من تسعة و هي
+
+178
+00:15:35,220 --> 00:15:40,180
+تلاتة من تسعة برضه مش لاكبةصح أنا حاولت أنصف
+
+179
+00:15:40,180 --> 00:15:45,260
+الأخوات، لكن إنصافي لإلها أوقع الجد في الظلم، يعني
+
+180
+00:15:45,260 --> 00:15:48,880
+مشكلة صارت إني، هذا الإمام زيد بيحدث في حاله، لسه
+
+181
+00:15:48,880 --> 00:15:53,100
+ما طلعش بنتيجة، قاعد بيجتهد، و هذا ديدان العلماء،
+
+182
+00:15:53,100 --> 00:15:55,880
+مش زينا اليوم هي هيك و بناخدها و خلاص، و أحفظناها
+
+183
+00:15:55,880 --> 00:16:00,300
+و بنروح نجادل المدرس على الكلمة، لأ كان بشغل عجله،
+
+184
+00:16:00,300 --> 00:16:06,070
+فإذاراح قال لأ لأ لأ برضه هذه المسألة صعبة صعب
+
+185
+00:16:06,070 --> 00:16:10,850
+نعملها بالطريقة هذه فإيش الحل؟ قال الحل بسيط جدا
+
+186
+00:16:10,850 --> 00:16:16,890
+بعد ما فكر فكر فكر قال بنروح نجمع أسهم الجد
+
+187
+00:16:16,890 --> 00:16:22,110
+والأخوات نجمعهم سوا، جداش بيصيروا الأسهم؟أربع وهذه
+
+188
+00:16:22,110 --> 00:16:27,190
+زي ما هي تلاتة اتنين تسعة نفس الشيء لكن جمع سهم
+
+189
+00:16:27,190 --> 00:16:33,170
+الجد مع سهم الأخد فطلعوا أربع أسهم فجال بعد كده
+
+190
+00:16:33,170 --> 00:16:38,230
+بروح أنا أجسم الأربع على الجد والأخد لذكري مقاسمة
+
+191
+00:16:38,230 --> 00:16:43,650
+يعني لذكري مثل حظ الأنسيينقال بروح أجسم الأسهم على
+
+192
+00:16:43,650 --> 00:16:47,490
+العدد هنا العدد هنا تلاتة لذكري مثل حظ الأنثيين
+
+193
+00:16:47,490 --> 00:16:51,650
+يعني بتعمل تصحيح الأربعة بتجسمش على التلاتة تباين
+
+194
+00:16:51,650 --> 00:16:56,770
+فراح ضرب المسألة كلها في شو؟ في تلاتة صارت من جداش
+
+195
+00:16:56,770 --> 00:17:02,030
+من سبعة وعشرين وهان تسعة وهان ستة وهان اتناش
+
+196
+00:17:02,030 --> 00:17:09,820
+الاتناش للجد تمانية وللاخد أربعالـ 12 كيف جسمناها؟
+
+197
+00:17:09,820 --> 00:17:16,060
+أتلات .. أتلات الجد له طولتين، يعني كمين، حصتين،
+
+198
+00:17:16,060 --> 00:17:20,440
+سهمين، يعني راسين، و الأخ رأس واحدة، فإذا تمانية
+
+199
+00:17:20,440 --> 00:17:25,650
+وأربع، حلو؟فبهذه الطريقة ارتاح ضميره للإمام زيد،
+
+200
+00:17:25,650 --> 00:17:30,510
+جال هيك احنا زبطنا الموضوع ولا جولنا هيك، يعني لا
+
+201
+00:17:30,510 --> 00:17:35,730
+جال بالمذهب الأول بدون ما نعطي الأخط نصف ولا جال
+
+202
+00:17:35,730 --> 00:17:41,550
+أن أسهمها أكثر من أسهم الجد، فرح عمل حل وسط حتى
+
+203
+00:17:41,550 --> 00:17:47,310
+يرضي الأطراففلحظي معايا المسألة اسمها مسألة أكدرية
+
+204
+00:17:47,310 --> 00:17:52,170
+فكركم ليش سميناها أكدرية أو ليه ما سميت بالمسألة
+
+205
+00:17:52,170 --> 00:17:56,170
+الأكدرية قبل ما نرجع نعيدها مرة تانية حتى نجمل
+
+206
+00:17:56,170 --> 00:17:59,710
+موضوعنا ومحاضرتنا واحدة واحدة اللي اتحقق مابدنا
+
+207
+00:17:59,710 --> 00:18:04,150
+إجابة عشوائية سجة اتفضلي لأن شبكت على فرض اللي هي
+
+208
+00:18:04,150 --> 00:18:09,970
+المثلة أساسا كانت الأخ القادمبارك الله فيك جالك
+
+209
+00:18:09,970 --> 00:18:14,650
+هناك يعني تلت أسباب للتسمية اما او او في ناس جاله
+
+210
+00:18:14,650 --> 00:18:19,390
+سميت بالمسألة الأكدرية لأن الأخت هذه أول ما اجت و
+
+211
+00:18:19,390 --> 00:18:23,470
+عرضت هذه المسألة على الإمام زيد كانت من بني أكدر
+
+212
+00:18:23,470 --> 00:18:27,870
+يعني قومها قبلتها بيسموهم بني أكدر فسميت أكدرية
+
+213
+00:18:27,870 --> 00:18:33,210
+نسبة للأخت تمام؟ في ناس جاله لأ مش هيك الاسم اجت
+
+214
+00:18:33,210 --> 00:18:37,110
+او مااجهاش الاسم من انه هي من بني أكدر وانما يلا
+
+215
+00:18:37,110 --> 00:18:45,750
+نشوفالتسمية الثانية قاية جلك لأن الجد كدر على
+
+216
+00:18:45,750 --> 00:18:50,830
+الأخر يعني نكد عليها كانت بتاخد تلاتة من تسعة صارت
+
+217
+00:18:50,830 --> 00:18:55,830
+بتاخد أربعة من سبعة وعشرين يعني جلت حصتها لو لا
+
+218
+00:18:55,830 --> 00:19:02,510
+الجد لزاد حصتها فهو كدر عليها خنجها هذا سبب من
+
+219
+00:19:02,510 --> 00:19:08,690
+أسباب التسمية وهو منطقي أيضا سبب تالتفضّاليه؟ كدرت
+
+220
+00:19:08,690 --> 00:19:12,630
+على الامام زيد مذهبه آه جالك سميت بالمسألة
+
+221
+00:19:12,630 --> 00:19:18,070
+الأكدرية لأن هذه المسألة كدرت على الامام زيد مذهبه
+
+222
+00:19:18,070 --> 00:19:22,750
+لأن مذهب الامام زيد يقول هذه طارت صح؟ فلما اجى
+
+223
+00:19:22,750 --> 00:19:27,710
+يراجع حاله يقول لأ هذه صاحبة فرضه مابضطرش و اعطاها
+
+224
+00:19:27,710 --> 00:19:32,930
+النصف راح صار في مشكلة في موضوع الجدوبعد ما عالج
+
+225
+00:19:32,930 --> 00:19:36,810
+هذه المشكلة، راح جال الذكري مثله حظ الأنسيين وعالج
+
+226
+00:19:36,810 --> 00:19:41,030
+بالطريقة فكدرت عليه مذهبه لأنه هذه على خلاف مذهبه
+
+227
+00:19:41,030 --> 00:19:45,110
+عشان كده في بداية المحاضرة اشجلت دائما الجد بياخد
+
+228
+00:19:45,110 --> 00:19:49,170
+السدس إلا في المسألة الأكدرية فهي كدرت على الإمام
+
+229
+00:19:49,170 --> 00:19:53,150
+زي مذهبهوحقيقة التلت أسباب يصلحوا أن يكونوا سبب
+
+230
+00:19:53,150 --> 00:19:56,990
+لهذه المسألة سوا أن الأخت هيمن بني أقدر وأن فعلا
+
+231
+00:19:56,990 --> 00:20:01,410
+الجد كدر عليها وأن المسألة نفسها كدرت على الإمام
+
+232
+00:20:01,410 --> 00:20:07,670
+زيد مذهبه علم؟ هذا بالنسبة لموضوع ميراث الجد مع
+
+233
+00:20:07,670 --> 00:20:11,890
+الإخوة من نوع واحد وكان موجود مع الإخوة أصحاب فرود
+
+234
+00:20:11,890 --> 00:20:16,370
+ومش بس هيك كان الباقي بعد أصحاب الفرود سدس فأقل
+
+235
+00:20:16,370 --> 00:20:21,360
+يعني سدس فقط بيأخذه الجدأقل من صدس نقمل للجد الصدس
+
+236
+00:20:21,360 --> 00:20:26,920
+و تعول المسألة أو لم يتبقى شيء فنفرض للجد الصدس و
+
+237
+00:20:26,920 --> 00:20:30,860
+تعول المسألة و يصفط الإخوة في جميع الحالات إلا في
+
+238
+00:20:30,860 --> 00:20:35,060
+مسألة واحدة تعرف بالمسألة الأكترية وهذه المسألة
+
+239
+00:20:35,060 --> 00:20:41,700
+أفرادها زوج يرث النصف أم ترث الثلث لما بنحكي أم
+
+240
+00:20:41,700 --> 00:20:46,640
+ترث صدس طبيعي صدس ثلث عفوا طبيعي جدا أنه مافي عدد
+
+241
+00:20:46,640 --> 00:20:52,100
+من الإخوةوكمان طبيعي جدا أن نكون أنثى صاحبة فرد
+
+242
+00:20:52,100 --> 00:20:56,680
+اللي هي أخت وليس أخ يعني أخت وليس أخ، أخت واحدة،
+
+243
+00:20:56,680 --> 00:21:02,300
+أخت واحدة، لو كان أخ هنرجع لأساس مذهب زيد أن الأخ
+
+244
+00:21:02,300 --> 00:21:07,170
+هيطيرالجد هياخد السدس والأخ هيطير لكن هنا نتحدث عن
+
+245
+00:21:07,170 --> 00:21:10,350
+صاحبة فرض أخت واحدة ما تقولي طب لو تنتين ما هم
+
+246
+00:21:10,350 --> 00:21:14,190
+صاحبات فرض ما هي الأم هتصير سدس وبالتالي هيكون
+
+247
+00:21:14,190 --> 00:21:18,270
+الباقي أكثر من سدس اللي هندرسه المحاضرة القادمة
+
+248
+00:21:18,270 --> 00:21:22,610
+بإذن الله تمام؟ إذا مرة أخيرة شروط المسألة
+
+249
+00:21:22,610 --> 00:21:29,400
+الأكدرية أول شيء أن يكون عندي أصحاب فروضيارثون تلت
+
+250
+00:21:29,400 --> 00:21:34,380
+و نصف يعني الباقي بعدهم سدس وهذا لا يكون إلا في
+
+251
+00:21:34,380 --> 00:21:40,220
+زوج و أم ممكن واحدة تقول طب ممكن أنا أقول أصحاب
+
+252
+00:21:40,220 --> 00:21:44,540
+فرود و يكون الباقي سدس يعني أحط بنات أحط كذا بقولك
+
+253
+00:21:44,540 --> 00:21:50,440
+لأ هيصير الأخت مش صاحبة فرد صح ولا لأ لأن لو في
+
+254
+00:21:50,440 --> 00:21:53,860
+عندي بنت مثلا هذه هتصير عصبة مع الغير و طبيعي جدا
+
+255
+00:21:53,860 --> 00:21:57,990
+هتطيرطبيعي جدا هتطير لأن الجد حياخد السدس والعصبة
+
+256
+00:21:57,990 --> 00:22:00,830
+مع الغير لم يتبقى لهم شيء فيطيرون صح ولا لأ
+
+257
+00:22:00,830 --> 00:22:06,990
+فيطيرون يعني فيحجبون تمام فلذلك أرجع أقول بإنه
+
+258
+00:22:06,990 --> 00:22:13,210
+لازم يكون عندي أصحاب فرود ماخدين نصف و تلتعشان كده
+
+259
+00:22:13,210 --> 00:22:16,310
+قلنا زوج و أم، مافيش مجال تقولي بنات، مافيش مجال
+
+260
+00:22:16,310 --> 00:22:20,330
+تقولي .. لأن لو في فرع مؤنث، إذا كان الفرع ..
+
+261
+00:22:20,330 --> 00:22:23,250
+عفوا، إذا في فرع وارس، إذا كان مذكر، ما هو طبيعي،
+
+262
+00:22:23,250 --> 00:22:28,010
+هيطير الإخوة، إذا كان مؤنث، الخوات هيصيروا عصبة مع
+
+263
+00:22:28,010 --> 00:22:33,380
+الغير، وبالتالي برضه هيطيروافإذا لازم يكون عندي بس
+
+264
+00:22:33,380 --> 00:22:38,560
+جد و أم .. عفوا زوج و أم، الزوج نصف و الأم الثالث
+
+265
+00:22:38,560 --> 00:22:44,640
+لأن الباقي بعدهما سُدس فالأصل أن يأخذهما الجد غير
+
+266
+00:22:44,640 --> 00:22:49,420
+هيك لازم الإخوة يكونوا واحدة أخت واحدة سواء شقيقة
+
+267
+00:22:49,420 --> 00:22:54,950
+أو لأبأخد واحدة لأنه إذا كان أكثر من واحدة هيجيل
+
+268
+00:22:54,950 --> 00:22:58,270
+نصيب الأم وبالتالي هيزيد الباقي بعد الجد صح ولا
+
+269
+00:22:58,270 --> 00:23:02,210
+لا؟ يعني أنا لو بدي أفطر دهان سدس معناته هانضايل
+
+270
+00:23:02,210 --> 00:23:07,750
+أكتر من سدس أكتر من سدس صح ولا لا؟ وبالتالي هنخرج
+
+271
+00:23:07,750 --> 00:23:10,810
+عن الاحتمال الأول أن يتبقى بعد أصحاب الفروض سدس
+
+272
+00:23:10,810 --> 00:23:15,950
+فأقل علم؟ هذا بالنسبة للاحتمال الأول عند وجود
+
+273
+00:23:15,950 --> 00:23:21,850
+أصحاب فروض مع الجد والإخوةإذا وجد مع الإخوة أصحاب
+
+274
+00:23:21,850 --> 00:23:27,970
+فروض نفرق بينها ما إذا كان الباقي بعد أصحاب الفروض
+
+275
+00:23:27,970 --> 00:23:32,730
+سدس أقل من سدس لا شيء أو ما إذا كان الباقي أكثر من
+
+276
+00:23:32,730 --> 00:23:37,350
+سدس إذا كان الباقي سدس أخذوا الجد أقل من سدس نكمل
+
+277
+00:23:37,350 --> 00:23:41,880
+للجد السدسولاشي نفرض للجد أسودوس ويسقط الإخوة إلا
+
+278
+00:23:41,880 --> 00:23:46,320
+في المسألة الأكترية وعرفنا من هم من أفرادها وشهي
+
+279
+00:23:46,320 --> 00:23:50,400
+شروطها وعرفنا لماذا سميت هذه المسألة بالمسألة
+
+280
+00:23:50,400 --> 00:23:55,420
+الأكترية هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+281
+00:23:55,420 --> 00:24:00,240
+المحاضرة القادمة بإذن الله نتحدث حول الاحتمال
+
+282
+00:24:00,240 --> 00:24:06,040
+الثاني وهو ما إذا كان الباقي بعد أصحاب الفروض أكثر
+
+283
+00:24:06,040 --> 00:24:11,700
+من أسودوسالى هنا ننتهي من محاضرتنا أقول قولي هذا
+
+284
+00:24:11,700 --> 00:24:15,200
+وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على
+
+285
+00:24:15,200 --> 00:24:19,880
+سيدنا محمد والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-CwZojpSeP8.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-CwZojpSeP8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d8c9d23ea28d0258cbe28d9840cb07182ed93d17
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-CwZojpSeP8.srt
@@ -0,0 +1,1603 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,740 --> 00:00:13,960
+بسم الله الرحمن الرحيم الحمد لله ورب العالمين
+
+3
+00:00:13,960 --> 00:00:17,120
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,120 --> 00:00:19,860
+الكريمات أحييكم بتحية الإسلام العظيم السلام عليكم
+
+5
+00:00:19,860 --> 00:00:26,420
+ورحمة الله وبركاته طبعا مع مسك الختام وآخر
+
+6
+00:00:26,420 --> 00:00:32,780
+قصة من قصص القرآن الكريم لهذا الفصل الدراسي وهي 
+
+7
+00:00:32,780 --> 00:00:37,200
+قصة أصحاب الفيل والحقيقة أنا يعني تحدثت في هذه
+
+8
+00:00:37,200 --> 00:00:41,320
+القصة أو أردت أن أتحدث في هذه القصة لما تحمل من
+
+9
+00:00:41,320 --> 00:00:48,520
+مغاني ولما لها ارتباط وثيق بواقعنا الإسلامي المعاصر
+
+10
+00:00:48,520 --> 00:00:55,030
+الأليم وخاصة أن المؤامرة كبيرة وبالفعل أن الغرب 
+
+11
+00:00:55,030 --> 00:00:59,930
+استطاع أن يصرف أنظار العالم العربي شعوبًا وحكومات
+
+12
+00:00:59,930 --> 00:01:04,770
+وأقصد شعوبًا لأن إحنا دائما عواطفنا مع الشعوب و
+
+13
+00:01:04,770 --> 00:01:08,210
+الشعوب يا حرام ومسكين وغلبانين وأنا بقول كما
+
+14
+00:01:08,210 --> 00:01:11,290
+تكونوا يولّى عليكم وهذا حديث النبي صلى الله عليه و
+
+15
+00:01:11,290 --> 00:01:15,980
+سلم الأمة بمعنى.. شوفوا الآن سيد قطب لما قال
+
+16
+00:01:15,980 --> 00:01:21,680
+فاستخفى قومه فقطعوه قال لا يمكن للحاكم أن يستخفى 
+
+17
+00:01:21,680 --> 00:01:25,760
+الأمة أو الشعب إلا إذا كانوا فساقًا لأنه لما
+
+18
+00:01:25,760 --> 00:01:29,160
+بيكونوا فساقًا بيرتكبوا إحنا اليوم حالنا بنقول أن
+
+19
+00:01:29,160 --> 00:01:35,260
+الحكام العرب والغرب استمروا في الظلم وقضية الظلم على 
+
+20
+00:01:35,260 --> 00:01:39,440
+الأمة وأنا بقول هذا مما جنت يده الأمة والشعب
+
+21
+00:01:39,440 --> 00:01:44,330
+بستحلوا وبستحجوا كما تكونوا يولّى عليكم لهذا
+
+22
+00:01:44,330 --> 00:01:48,330
+تأمرُوا علينا فما عاد لنا ارتباط لا بدين ولا
+
+23
+00:01:48,330 --> 00:01:52,950
+بمقدسات ولا ولا إلى آخره وهذا ما أرادت اللي هو 
+
+24
+00:01:52,950 --> 00:01:57,970
+شوفوا في بداية الدعوة الإسلامية أو قبل مولد النبي
+
+25
+00:01:57,970 --> 00:02:00,390
+صلى الله عليه وسلم أو في نفس العام الذي ولد فيه
+
+26
+00:02:00,390 --> 00:02:04,770
+النبي صلى الله عليه وسلم أبرهة الحبشي وهو يعني كان 
+
+27
+00:02:04,770 --> 00:02:09,610
+من القادة الذين يعني كانوا ينتمون إلى الدين
+
+28
+00:02:09,610 --> 00:02:15,160
+النصراني فبالتالي جاء إلى اليمن وبنى فيها مكان
+
+29
+00:02:15,160 --> 00:02:23,620
+يسمى كنيسة كانوا بيسموها القليس الكنيسة
+
+30
+00:02:23,620 --> 00:02:28,360
+هذه لما بناها أراد أن يصرف العرب عن بيت الله
+
+31
+00:02:28,360 --> 00:02:32,120
+الحرام يعني
+
+32
+00:02:32,120 --> 00:02:38,430
+عن الكعبة الناس العرب كانوا يطوفون بالكعبة ويأتون
+
+33
+00:02:38,430 --> 00:02:43,250
+إلى الحج وهم يتعبدون الله على بقايا الحنيفية
+
+34
+00:02:43,250 --> 00:02:49,890
+الإبراهيمية وبالتالي لما فشل فشلًا ذريعًا في قضية 
+
+35
+00:02:49,890 --> 00:02:54,290
+تحقيق هذا الهدف بمعنى صرف الناس عن التوجه إلى
+
+36
+00:02:54,290 --> 00:03:02,930
+الكعبة فماذا فعل؟ جهز جيشًا وأراد أن يغزو مكة لهدم
+
+37
+00:03:02,930 --> 00:03:06,590
+الكعبة هدمًا مبرمًا يعني أن يقضي على هذا الدين لأنه
+
+38
+00:03:06,590 --> 00:03:13,410
+ما قدرش فماذا فعل؟ شوف هناك عندما يعني دخل في 
+
+39
+00:03:13,410 --> 00:03:19,190
+مشواره إلى مكة وإذا به يقابل شخص اسمه ذو نفر 
+
+40
+00:03:19,730 --> 00:03:23,650
+ذُنَفَر هذا كان من قادة العرب تصدّى لأبرهة 
+
+41
+00:03:23,650 --> 00:03:29,850
+الحبشي وقاومه وقاتله قتالًا مستميتًا فما كان منه إلا
+
+42
+00:03:29,850 --> 00:03:34,650
+أن هزم في هذه المعركة يعني هزمه أبرهة الحبشي
+
+43
+00:03:34,650 --> 00:03:40,050
+وأخذه أسيرًا ثم بعد ذلك في أثناء الطريق قابلته
+
+44
+00:03:40,050 --> 00:03:46,430
+قبائل أخرى ومنهم نفيل الخثعمي نفيل الخثعمي أخذه 
+
+45
+00:03:46,430 --> 00:03:52,030
+أسيرًا فلما أخذه نفيل أسيرًا شوف إيش قال له؟ قال له 
+
+46
+00:03:52,030 --> 00:03:56,730
+يعني أنا ممكن أنا أعطيك رجال من عندي يدلوك على
+
+47
+00:03:56,730 --> 00:04:02,160
+الطريق يهدوك على الطريق فيختصروا لك المسافات يعني
+
+48
+00:04:02,160 --> 00:04:06,600
+بمعنى أن يدخلوك الطرق اللي ممكن تكون أخف ضررًا
+
+49
+00:04:06,600 --> 00:04:11,460
+ويدخلوك من قبل العرب الأقل اللي هو الأكثر ضعفًا
+
+50
+00:04:11,460 --> 00:04:14,440
+يعني بمعنى بدل ما تيجي تواجه العرب الأقوياء اللي 
+
+51
+00:04:14,440 --> 00:04:18,420
+أشدها في المقاومة بندخلك في بعض القرى وبعض القبائل
+
+52
+00:04:18,420 --> 00:04:23,520
+الضعيفة فتصل إلى اللي هو الهدف وهو الكعبة في أسرع
+
+53
+00:04:23,640 --> 00:04:33,680
+وقت وهذا ما تم فأرسله معاه رجل يسمى أبو رغال أبو 
+
+54
+00:04:33,680 --> 00:04:41,280
+رغال هذا هو الجاسوس العين الذي أرسله نفيل الخثعمي
+
+55
+00:04:41,280 --> 00:04:48,880
+وركزيه أرسله أبو رغال مع أبرهة الحبشي ليدله على
+
+56
+00:04:48,880 --> 00:04:56,490
+الطريق إلى مكة ففي الطريق هناك أرسله عندما اقترب من
+
+57
+00:04:56,490 --> 00:05:02,270
+مكة أرسله اللي هو عين 
+
+58
+00:05:02,270 --> 00:05:08,450
+له حتى يأتي بالخبر لكن بدي أقف مع أبو رغال، أبو
+
+59
+00:05:08,450 --> 00:05:16,160
+رغال الدليل، أبو رغال التنسيق الأمني أبو رغال التنسيق
+
+60
+00:05:16,160 --> 00:05:20,900
+الأمني يعني بمعنى الجواسيس والعيون الذين يعملون
+
+61
+00:05:20,900 --> 00:05:25,820
+لصالح العدو منذ بداية بل قبل الدعوة أو قبل نزول 
+
+62
+00:05:25,820 --> 00:05:29,460
+الوحي على النبي صلى الله عليه وسلم انظروا هذا نفيل
+
+63
+00:05:29,460 --> 00:05:35,700
+الخثامي لما أصيب أصيب مع أنه كان قائدًا وكان بيعلن
+
+64
+00:05:35,700 --> 00:05:40,380
+المقاومة جاعد بيجب في طريق أبرهة الحبشي وقاتل حتى
+
+65
+00:05:40,380 --> 00:05:46,250
+آخر نفس ولكن أصابه الوهن والضعف فما كان منه إلا أن
+
+66
+00:05:46,250 --> 00:05:51,010
+يستسلم ويعطي أبو رغال للعدو حتى يكون لهم عينًا 
+
+67
+00:05:51,010 --> 00:05:56,130
+ وإحنا لما صابت المقاومة ومنظمة التحرير الفساد نخر 
+
+68
+00:05:56,130 --> 00:06:00,590
+السوس في عظامها استخدمت قضية التنسيق الأمني لأنها 
+
+69
+00:06:00,590 --> 00:06:05,010
+كانت بتقاوم وبالفعل لها تاريخ مجيد وقاومت عنه 
+
+70
+00:06:05,010 --> 00:06:09,500
+ودافعت عن ثوابت وطنية حقيقية لكن الآن بعد أن أصابها 
+
+71
+00:06:09,500 --> 00:06:13,160
+الضعف بدأت تنسيق الأمن مع العدو وهذا من أخطر ما
+
+72
+00:06:13,160 --> 00:06:18,940
+يمكن لكن العرب رغم كفرهم ورغم فسادهم ورغم 
+
+73
+00:06:18,940 --> 00:06:24,100
+انحرافهم عن جادة الطريق إلا أنهم لما مات أبو رغال 
+
+74
+00:06:24,100 --> 00:06:30,840
+ماذا فعلوا؟ كانوا يذهبون إلى قبره فيرمونه ويرجمونه
+
+75
+00:06:30,840 --> 00:06:36,290
+بالحجارة لأنه كان رمز الخيانة شفتوا؟ أبو رغال
+
+76
+00:06:36,290 --> 00:06:41,950
+كانت العرب رغم الكفر ورغم الجاهلية ترجم قبره
+
+77
+00:06:41,950 --> 00:06:46,990
+بالحجارة وكم من زعيم وقائد فلسطيني اليوم وقائد 
+
+78
+00:06:46,990 --> 00:06:52,390
+وحاكم عربي اليوم خان القضية وخان الدين والآن الناس
+
+79
+00:06:52,390 --> 00:06:59,210
+يتخذونهم رموزًا الأولى أصبحت أسمى وأعلى من بعض 
+
+80
+00:06:59,210 --> 00:07:03,010
+المسلمين أو الذين ينتمون إلى الدين يعني حتى
+
+81
+00:07:03,010 --> 00:07:07,430
+العرب الفهم العام عند عوام الناس كانوا يعتبرون أن
+
+82
+00:07:07,430 --> 00:07:11,370
+الذي يدل على عوراتهم يدل على أعراضهم كان يعتبر 
+
+83
+00:07:11,370 --> 00:07:16,030
+يعني لا وخائنًا ورمز الخيانة فكان أبو رغال من ذلك
+
+84
+00:07:16,030 --> 00:07:20,000
+اليوم إلى اليوم وهو يعتبر خائنًا خارجًا عن الصف الوطني
+
+85
+00:07:20,000 --> 00:07:24,340
+والصف الإسلامي والصف العربي لأنه ما كانش فيه دين 
+
+86
+00:07:24,340 --> 00:07:29,120
+لكن اليوم فضلًا اليوم بنسلم المعلومات وبنُعطِ
+
+87
+00:07:29,120 --> 00:07:33,020
+العدو اللي بدنا نقول بدهم إياه بالعكس إحنا كشعب
+
+88
+00:07:33,020 --> 00:07:37,560
+فلسطيني عشرات من المجاهدين قتلوا مش بس على أيدي 
+
+89
+00:07:37,560 --> 00:07:41,450
+اليهود يعني هم كانوا أدلاء على بيوت المجاهدين
+
+90
+00:07:41,450 --> 00:07:47,130
+فكانوا يقتحمون وبعض المقاومين أو بعض المقاتلين من 
+
+91
+00:07:47,130 --> 00:07:53,170
+الفلسطينيين الذين يشخصون أبو رغال كانوا في مقدمة 
+
+92
+00:07:53,170 --> 00:07:56,730
+الداخلين إلى بيت المجاهدين يعني اليهود وهم اللي 
+
+93
+00:07:56,730 --> 00:07:59,730
+محتوطين في بوز المدفع في المقدمة كانوا يدخلوا بيوت 
+
+94
+00:07:59,730 --> 00:08:04,290
+المجاهدين وقتلوا العشرات من المجاهدين الآن كم 
+
+95
+00:08:04,290 --> 00:08:11,390
+إنسان اعتقل؟ طيب قضية السجن في أريحا واختطاف القضية
+
+96
+00:08:11,390 --> 00:08:15,710
+الأسرة الذين تم أو المعتقلين الذين اعتقلتهم قوات
+
+97
+00:08:15,710 --> 00:08:20,150
+نفس الفرسانين اعتقلتهم في الضفة الغربية تم خطفهم من
+
+98
+00:08:20,150 --> 00:08:23,890
+داخل السجن بمؤامرة وهم ينقلونهم من سجن إلى سجن 
+
+99
+00:08:23,890 --> 00:08:27,730
+وإذا باليهود يسلموا لهم تسليمًا وكان من ضمن أبو هند
+
+100
+00:08:27,730 --> 00:08:30,930
+رحمه الله تعالى عليه وغيره من المجاهدين إذا من
+
+101
+00:08:30,930 --> 00:08:34,990
+هنا بنتكلم عن العار الذي لاحق بالأمة اليوم واليوم
+
+102
+00:08:34,990 --> 00:08:39,230
+ما فيش شيء وإذا رموز للآن حتى الآن بعض الشخصيات
+
+103
+00:08:39,230 --> 00:08:43,710
+تعتبر رموزًا وبيُتخذها الناس آلهة تُعبد من دون الله
+
+104
+00:08:44,630 --> 00:08:48,710
+شوف اللي حدث لنا ما الذي جرى لعقولنا ما الذي جرى
+
+105
+00:08:48,710 --> 00:08:53,670
+لهذه الأمة التي ارتبطت بمنهج الله والتي أسلمت 
+
+106
+00:08:53,670 --> 00:08:58,110
+أمرها لله تقود إلى قضية تقديس ومن هنا كان لابد 
+
+107
+00:08:58,110 --> 00:09:03,990
+لنا من وقفة حقيقية مع تلك النقاط حتى نفهم أنه لا
+
+108
+00:09:03,990 --> 00:09:09,760
+مكانة للخائنين لا مكان لأبي رغال المتمثل في شخصيات
+
+109
+00:09:09,760 --> 00:09:14,620
+كثيرة فلسطينية وعربية أنا الأوان أن ترجم قبورهم
+
+110
+00:09:14,620 --> 00:09:19,680
+وقد يأتي الوقت وأنا أعدكم بإذن الله أن أولئك حتى 
+
+111
+00:09:19,680 --> 00:09:25,580
+لو ماتوا ودفنوا وبالتالي أصبحوا هباءً منثورًا إلا 
+
+112
+00:09:25,580 --> 00:09:30,240
+أنه سيأتي اليوم الذي تُفَن فيه الشعوب حقيقة هؤلاء
+
+113
+00:09:30,240 --> 00:09:34,960
+وتذهب إلى قبورهم لتلعنهم وتلعن اليوم الذي كانوا
+
+114
+00:09:34,960 --> 00:09:38,620
+فيه من قادة الشعب الفلسطيني إذا إحنا بنقول أبو 
+
+115
+00:09:38,620 --> 00:09:43,880
+رغال كان بشكل أن مأساة كان شكلًا للآن أن على الأقل
+
+116
+00:09:44,070 --> 00:09:49,090
+دافع على ألا نحضر حدًا وأبو رغال في قضية التنفيذ في
+
+117
+00:09:49,090 --> 00:09:53,090
+هذا الباب مع العدو وقضية إعطاء العدو المعلومات 
+
+118
+00:09:53,090 --> 00:09:58,710
+للآن رغم ما يجري في القضية الفلسطينية وقضية عدم 
+
+119
+00:09:58,710 --> 00:10:02,930
+الاعتراف حتى باليهود لا في كيان ولا بمكانه ولا
+
+120
+00:10:02,930 --> 00:10:06,590
+احترامه حتى لشخصية ومع ذلك اليوم الرسائل المتبادلة
+
+121
+00:10:06,590 --> 00:10:09,790
+وبنترجى الإسرائيليين على أساس أن يقعدوا معنا على
+
+122
+00:10:09,790 --> 00:10:13,710
+قولة المفاوضات إذن هذا هو أبو رغال وهذه النفسية.
+
+123
+00:10:14,090 --> 00:10:18,510
+فتستغربوش إذا كان نفيل يوم أن إحنا من اللي نستغرب
+
+124
+00:10:18,510 --> 00:10:22,470
+أن قضيته أن تُتهم بعض الفصائل الفلسطينية التي كانت
+
+125
+00:10:22,470 --> 00:10:26,750
+مقاومة وكانت تضغط على الزناد في يوم من الأيام أنّهـا 
+
+126
+00:10:26,750 --> 00:10:32,840
+سقطت على الطريق لأن نفيل الخثمي سقط وهو الذي وقف
+
+127
+00:10:32,840 --> 00:10:37,100
+بكل قوة أمام أبرهة الحبشي عندما دهم البلاد،
+
+128
+00:10:37,100 --> 00:10:41,980
+لكنه لما هُزم هزم مش بس عسكريًا هزم أصلًا داخليًا
+
+129
+00:10:41,980 --> 00:10:46,980
+ ونفسيًا لهذا أيها الأخوات الكريمات علينا أن نعتبر
+
+130
+00:10:46,980 --> 00:10:50,740
+من هذه القصة قصة أصحاب الفيل ومع ذلك تقدم أبرهة 
+
+131
+00:10:50,740 --> 00:10:57,990
+الحبشي فلما وصل على حدود مكة أرسل له رسولًا إلى مكة
+
+132
+00:10:57,990 --> 00:11:03,490
+يسأل عن سيد هذا البلد ويبلغه أن الملك لم يأتي
+
+133
+00:11:03,490 --> 00:11:07,030
+لحربهم تفضلي قضية البداية الحرب النفسية أنه أنا
+
+134
+00:11:07,030 --> 00:11:12,810
+باعتقادكم أنا مش جاي أحاربكم وإنما جئت لغدم هذا
+
+135
+00:11:12,810 --> 00:11:17,950
+البيت يا سلاق يعني ولا حاجة آه أنا بس بدي أهدم هذا
+
+136
+00:11:17,950 --> 00:11:23,950
+البيت وبالتالي فإن لم تتعرضوا لنا فلا حاجة لنا في 
+
+137
+00:11:23,950 --> 00:11:29,920
+دمائكم فإذا كان سيد هذا البلد لا يريد حربًا ولا يريد 
+
+138
+00:11:29,920 --> 00:11:35,060
+مواجهتنا فنحن لا نريد أن نحاربه وإنما الهدف أنه يا
+
+139
+00:11:35,060 --> 00:11:41,640
+سلام نفس القضية الأمن الإسرائيلي اللي على الحدود
+
+140
+00:11:41,640 --> 00:11:47,000
+بيتصل على شفتوا الأمن الوطني اللي على الحدود
+
+141
+00:11:47,000 --> 00:11:53,490
+بيقولوا لهم اخلوا المواقع اخلوا المواقع احنا قصدنا
+
+142
+00:11:53,490 --> 00:11:57,110
+هدف المجاهد فلان تتعرضوش إننا ما نتعرضش لكم
+
+143
+00:11:57,110 --> 00:12:02,890
+بنسحبوا شوفت أخواتنا الكريمات أقسم كأنها تتحدث عن
+
+144
+00:12:02,890 --> 00:12:07,010
+واقعنا يلا تفضلوا احنا متجاهلين نجاتكم ولا بدّ
+
+145
+00:12:07,010 --> 00:12:10,850
+ندمكم وإذا أنتم حاربتوا ناس مش هنحاربكم انسحبوا من
+
+146
+00:12:10,850 --> 00:12:16,360
+المواقع بنسحبوا ودخلوهم ولهذا تم تصفية أربعة من
+
+147
+00:12:16,360 --> 00:12:20,300
+شباب حتى من نفس السلطة لما كانوا مضاء من آل المصري
+
+148
+00:12:20,300 --> 00:12:23,440
+من بيت لهيه تم تصفيتهم لأنه كان علاقتهم طارق
+
+149
+00:12:23,440 --> 00:12:27,480
+المصري لأنه بدهم إياه شخصيا انسحبوا فتركوا هؤلاء
+
+150
+00:12:27,480 --> 00:12:31,080
+في الموقع فتم القضاء عليهم إذا من هنا المؤامرة
+
+151
+00:12:31,080 --> 00:12:35,760
+الخبيثة الرهيبة الغريبة التي تم ومع ذلك لما جاءوا
+
+152
+00:12:35,760 --> 00:12:40,300
+فكلموا عبدالمطلب اللي هو مين بيكون جد النبي صلى 
+
+153
+00:12:40,300 --> 00:12:45,130
+الله عليه وسلم فقال لهم نحن لا نريد قتالكم يعني
+
+154
+00:12:45,130 --> 00:12:49,770
+كمان احنا مش عايزين قتالكم، لا نريد حربكم، وإنما
+
+155
+00:12:49,770 --> 00:12:55,130
+هذا البيت للبيت بيشمله رب يحميه، لأن هذا بيت الله
+
+156
+00:12:55,130 --> 00:13:01,620
+تعالى وبيته خليله، فبالتالي إذا .. سلم عبدالمطلب
+
+157
+00:13:01,620 --> 00:13:06,240
+الأمر الله لأنه يعرف أن أخي مكة ليس لهم طاقة
+
+158
+00:13:06,240 --> 00:13:12,860
+بقتال أبرهة ولا بجيشه لأنهم جاءوا متباهين بأحدث
+
+159
+00:13:12,860 --> 00:13:17,620
+الأسلحة آنذاك طبعا طريقة الفيلة لم تكن معروفة على
+
+160
+00:13:17,620 --> 00:13:24,300
+الإطلاق لم تكن معروفة على الإطلاق وإنما بقى لما تم 
+
+161
+00:13:24,300 --> 00:13:30,260
+ذلك أرسل إليه أبرهة الحبشي إلى عبدالمطلب وقال 
+
+162
+00:13:30,260 --> 00:13:35,260
+أنا بدي أشوف هذا الرجل فلما دخل عليه هابه
+
+163
+00:13:36,910 --> 00:13:43,370
+وأجله وعظمه عبدالمطلب كان يتصف بصفات القيادة
+
+164
+00:13:43,370 --> 00:13:48,610
+والرجولة وبالتالي حتى قيل أنه وسيم شخصية ويبهر
+
+165
+00:13:48,610 --> 00:13:53,790
+الناس الذين أمامه على طول فلما دخل على أبرهة أعجب
+
+166
+00:13:53,790 --> 00:14:00,070
+أبرهة به فاشمله رفض أن يجلسه بعيدا وإنما أجلسه
+
+167
+00:14:00,070 --> 00:14:05,570
+بجانبه على سريره شفت قضية شدة الإعجاب وشدة التقدير
+
+168
+00:14:05,570 --> 00:14:11,210
+أنه أجلسه وبالفعل على وين؟ على سريره وغذا متم.
+
+169
+00:14:11,990 --> 00:14:13,890
+ولكنه ماذا قال؟
+
+170
+00:14:17,110 --> 00:14:29,690
+القائد قال له، كنت
+
+171
+00:14:29,690 --> 00:14:35,660
+قد أعجبتني حين رأيتك لما شفتك أنا حبيتك وعجبتني ثم
+
+172
+00:14:35,660 --> 00:14:42,880
+زهدت فيك حين كلمتني تكلمتني في 200 بعير قصبتها لك
+
+173
+00:14:42,880 --> 00:14:49,880
+وتترك بيتا هو دينك ودين آبائك؟ شوفوا عبدالمطلب لما
+
+174
+00:14:49,880 --> 00:14:54,900
+جاء بعض الجيش من جيش أبرهة أخذ له 200 من الإبل
+
+175
+00:14:56,250 --> 00:14:59,950
+فلما دخل قال له أنت يعنيش بدّاك؟ قال له أنا مطلبي
+
+176
+00:14:59,950 --> 00:15:04,030
+بس أرجع لي الـ 200 للإبل، الإبل 200، الله أكبر، طب
+
+177
+00:15:04,030 --> 00:15:07,610
+و بيتك، البيت الحرام اللي أنا بدهده؟ قال لي البيت 
+
+178
+00:15:07,610 --> 00:15:13,110
+رب يحميه، شفت الكلام أولا هابه وأبرهة، لكن شفت حتى 
+
+179
+00:15:13,110 --> 00:15:18,090
+رغم أنه بيقدم تنازل للعدو، لكن العدو أصلا شوفي سقط
+
+180
+00:15:18,090 --> 00:15:22,100
+من أينه، سقط من هنا على طول مباشرة. لإن إيش .. إيش
+
+181
+00:15:22,100 --> 00:15:25,860
+فائدة القائد الذي يتنازل مباشرة إلى مين؟ إلى هذا 
+
+182
+00:15:25,860 --> 00:15:29,840
+العدو. وهذا ما نفهمه من القصة. فقال له عبدالمطلب
+
+183
+00:15:29,840 --> 00:15:36,520
+شوفوا الآن إن للبيتي ربًا سيمنعه ثم ما كان ليمتنع
+
+184
+00:15:36,520 --> 00:15:41,510
+مني قال أنت وذاك يعني الأبرار هبشت قالوا طيب مدام 
+
+185
+00:15:41,510 --> 00:15:46,130
+أنه للبيت رب يحميه أنا بوريك يعني بمعنى أنني لم
+
+186
+00:15:46,130 --> 00:15:50,530
+يمنع .. لم يمنعني أحد من هدم البيت قال أنت وذاك
+
+187
+00:15:50,530 --> 00:15:54,870
+يعني أنت وشأنك وبالتالي خرج عبدالمطلب من عنده
+
+188
+00:15:54,870 --> 00:16:00,490
+وبالتالي فأما أبرهة فتوجه إلى جيشه وجاء تقدمة
+
+189
+00:16:00,490 --> 00:16:05,830
+الفيلة الفيلة زي الدبابة المجنزرة وكاسعة الألغام
+
+190
+00:16:05,830 --> 00:16:09,630
+اللي بتكون قدام الجندرتماما تقدمت الفيلة والفيلة 
+
+191
+00:16:09,630 --> 00:16:13,870
+لم تكن معروفة عند العرب يعني كل القتال كان على إيش
+
+192
+00:16:13,870 --> 00:16:20,210
+آلة القتال الفرس وبالتالي أو رجالا يعني بمعنى يا
+
+193
+00:16:20,210 --> 00:16:24,790
+رجال يا ركبان ركبان على الفرس أو يعني بمعنى كانوا 
+
+194
+00:16:24,790 --> 00:16:28,190
+يمشون على أقدامهم ويقاتلون بالنبل وبالسيف وهذا
+
+195
+00:16:28,190 --> 00:16:32,930
+المعروف وطريقة الحرب عندهم الكرّ والفرّ لكن الآن 
+
+196
+00:16:32,930 --> 00:16:39,380
+شوفوا الآن الفيلة والفيل عليها من اللي هو ال .. ال
+
+197
+00:16:39,380 --> 00:16:43,640
+.. ال .. ال .. البعض اللي سموها الدبابة الخشبية أو
+
+198
+00:16:43,640 --> 00:16:47,900
+الجلدية وفيها من الداخل يعني راكبين فوق الفيل من
+
+199
+00:16:47,900 --> 00:16:53,480
+الراما على كل الجهات، الغرفة غرفة خشبية وكان فيها
+
+200
+00:16:53,480 --> 00:16:58,100
+بعض الشقوق فقط ينظر اللي من الداخل إلى الخارج فيرى 
+
+201
+00:16:58,100 --> 00:17:01,820
+القوم بالنبال كان يضرب فيصيب الهدف لكن الذي من
+
+202
+00:17:01,820 --> 00:17:06,180
+الخارج إذا ما صوب عليه فطبعا لا يستطيع أن يصيب أحد
+
+203
+00:17:06,180 --> 00:17:09,800
+وبالتالي هذا كان اللي هو المشكلة جريمة جدا حتى وصل
+
+204
+00:17:09,800 --> 00:17:14,480
+الطرف أن الرسول صلى الله عليه وسلم لما علم ذلك أو
+
+205
+00:17:14,480 --> 00:17:18,580
+في زمنه وجد أن الفرس والرومان يقاتلونه بالدبابة
+
+206
+00:17:18,580 --> 00:17:22,570
+الخشبية التي كانوا يسمونها فأرسل الرسول صلى الله 
+
+207
+00:17:22,570 --> 00:17:26,310
+عليه وسلم وناس إلى اليمن فتعلموا صناعة الدبابة 
+
+208
+00:17:26,310 --> 00:17:35,340
+الجلدية وأضافوا عليها، هذه كانت دبابة جلدية فلما 
+
+209
+00:17:35,340 --> 00:17:39,760
+ذهب المسلمون إلى قضية التعليم في اليمن صنعوا
+
+210
+00:17:39,760 --> 00:17:43,900
+الدبابة الجلدية وأضافوا الدبابة الخشبية لأول مرة
+
+211
+00:17:43,900 --> 00:17:48,120
+يعني مضاد لمين؟ للنبال ليش؟ الدبابة الجلدية شوف 
+
+212
+00:17:48,120 --> 00:17:52,480
+إيش عملوا الشباب اللي راحوا اتعلموا المسلم علموا
+
+213
+00:17:52,480 --> 00:17:55,400
+أنه أنت لما بيضرب من خلف الدبابة الجلدية أنت
+
+214
+00:17:55,400 --> 00:17:59,200
+تضربها السهم بخترقش .. بخترقش الجلد لكن ماذا
+
+215
+00:17:59,200 --> 00:18:03,940
+فعلوا؟ كانوا يسخنون النبال ويضربون الدبابة
+
+216
+00:18:03,940 --> 00:18:08,240
+الجلدية فتختارقها فصار اتعلموا صناعة الدبابة و
+
+217
+00:18:08,240 --> 00:18:11,600
+المضاد لها وبعدين طوروا الدبابة شوف الآن اللي 
+
+218
+00:18:11,600 --> 00:18:16,040
+أنا وقفت مع هذا ب .. بدخول لما رأيت قضية البعثات
+
+219
+00:18:16,040 --> 00:18:18,240
+التعليمية احنا اليوم مصيبتنا وين البعثات
+
+220
+00:18:18,240 --> 00:18:22,440
+التعليمية؟ كنا رايحين نتعلم فلسفة ومنطق وأفكار و
+
+221
+00:18:22,440 --> 00:18:25,900
+بنجيب فساد مش رايحين نتعلم ذرة ولا كيمياء ولا ولا 
+
+222
+00:18:25,900 --> 00:18:30,040
+ولا الأشياء اللي احنا بحاجة لها ولهذا أوقفني إن
+
+223
+00:18:30,040 --> 00:18:35,480
+النبي صلى الله عليه وسلم عرف السر في قضية وهو بعد
+
+224
+00:18:35,480 --> 00:18:40,360
+ذلك عرف أن ففأرسل من البعثات التعليمية إلى اليمن
+
+225
+00:18:40,360 --> 00:18:44,480
+فصنع الدبابة الجلدية ومضادها ثم صنع الدبابة 
+
+226
+00:18:44,480 --> 00:18:48,800
+الخشبية والتي كانوا يقاتل المسلمون بعد ذلك بها فتطور
+
+227
+00:18:48,800 --> 00:18:54,930
+القتال عند المسلمين الحكمة ضالة المؤمن إن وجدها فهو 
+
+228
+00:18:54,930 --> 00:18:57,690
+أحق الناس بها شفتوا أشيل ابن تعالى من قصة أصحاب
+
+229
+00:18:57,690 --> 00:19:01,830
+الفيل إذا هنا أولا الوقفة مع القيادة والشخصية
+
+230
+00:19:01,830 --> 00:19:05,850
+النقطة الثانية قضية دور الخيانة ودور الأمة في قضية
+
+231
+00:19:05,850 --> 00:19:10,610
+رجم رمزية الخيانة الآن التطور العلمي التطور
+
+232
+00:19:10,610 --> 00:19:15,030
+العسكري والاستعداد للأمة وجدناه في قصة أبرهة ومع
+
+233
+00:19:15,030 --> 00:19:20,410
+ذلك الحادثة ثابتة وهي القصة التي تروي لنا أن
+
+234
+00:19:22,090 --> 00:19:29,390
+الفيلة لما جاءت إلى قضية مكة واقتربت، وقفت الفيلة 
+
+235
+00:19:29,390 --> 00:19:34,830
+ولم تستطع الحراك على الإطلاق فكانوا يضربونها ضربا
+
+236
+00:19:34,830 --> 00:19:39,630
+مبرحا على أن تتجهي إلى مكة مستحيل برخت وبركت في
+
+237
+00:19:39,630 --> 00:19:44,790
+مكانها وعندما كانوا يلفتونها إلى اليمن كانت تجري
+
+238
+00:19:44,790 --> 00:19:49,630
+صراعا وخذا إلا الذي يقول الرسول صلى الله عليه وسلم
+
+239
+00:19:49,630 --> 00:19:55,190
+أن الذي أوقفها أو الذي حبسها هو حابس الفيل عن إيش؟
+
+240
+00:19:55,190 --> 00:19:58,630
+متذكرين لما الرسول صلى الله عليه وسلم في القصواء
+
+241
+00:19:58,630 --> 00:20:03,090
+والله ما خلقت القصواء وما ذلك لها بخلق ولكن حبسها
+
+242
+00:20:03,440 --> 00:20:07,860
+حابس الفيل تعرفين القصة هذه؟ لما النبي صلى الله 
+
+243
+00:20:07,860 --> 00:20:14,650
+عليه وسلم أجى على مكة وبده يبني المسجد في المدينة 
+
+244
+00:20:14,650 --> 00:20:17,010
+أول مسجد بده يبنيه النبي صلى الله عليه وسلم 
+
+245
+00:20:17,010 --> 00:20:20,150
+فبالتالي كل واحد صار بده يعزم النبي صلى الله عليه 
+
+246
+00:20:20,150 --> 00:20:24,930
+وسلم وبالتالي أمروا يعني فقال دعوها فإنها مأمورة 
+
+247
+00:20:24,930 --> 00:20:28,970
+يعني أينما اللي هي القصواء ناقة الرسول صلى الله
+
+248
+00:20:28,970 --> 00:20:32,590
+عليه وسلم القصواء اسم لناقة من النبي صلى الله عليه
+
+249
+00:20:32,590 --> 00:20:38,830
+وسلم فبقى بضلت تمشي حتى بركت في أرض لغلامين يتيمين
+
+250
+00:20:38,830 --> 00:20:43,540
+فبركت فيها فبالتالي فخورها كل الصحابة يعني كانوا 
+
+251
+00:20:43,540 --> 00:20:47,560
+الكل بدلهم قال لها دعوها فإيش مالها وما ذاكلها
+
+252
+00:20:47,560 --> 00:20:51,580
+يعني مش ممكن أن هي تحرن أو أنها ماتمشيش ولكن حبسها
+
+253
+00:20:51,580 --> 00:20:58,060
+حابس الفيل وكأنه يبين أن الذي حبس هذه هو الله فكذلك
+
+254
+00:20:58,060 --> 00:21:04,120
+الفيلة حبست بمين بأمر من الله إذا أليس هذا إعجاز؟
+
+255
+00:21:04,120 --> 00:21:10,250
+بعض العلماء قالوا ليس معجزة شو؟ شو بنسميه؟ إرهاصات
+
+256
+00:21:10,250 --> 00:21:16,310
+يعني بمعنى لأن هذا حدث قبل النبوة قمر حدث معجزة 
+
+257
+00:21:16,310 --> 00:21:20,990
+حدثت قبل اللي هو إيش النبوة وبالتالي سماها بعض 
+
+258
+00:21:20,990 --> 00:21:25,750
+سمّاها العلماء إرهاصات والبعض قال من المعجزات
+
+259
+00:21:25,750 --> 00:21:28,990
+لأنها أجريت لتمكين النبي صلى الله عليه وسلم لكن 
+
+260
+00:21:28,990 --> 00:21:35,490
+الأصح أو الأرجح هو أنها من الإرهاصات التي حدثت بين
+
+261
+00:21:35,490 --> 00:21:39,290
+يدي النبوة وفي هذا العام ولد النبي صلى الله عليه
+
+262
+00:21:39,290 --> 00:21:43,050
+وسلم طبعا هنا عام يسمى أشماله عام الفيل هو كأنه
+
+263
+00:21:43,050 --> 00:21:49,300
+615 ميلاديلكن إرادة الله سبحانه وتعالى ولقد سطر
+
+264
+00:21:49,300 --> 00:21:54,260
+لنا القرآن الكريم هذه الحادثة في صورة كاملة، وهي
+
+265
+00:21:54,260 --> 00:21:59,120
+صورة الفيل. ألم ترَ كيف فعل ربك بأصحاب الفيل؟ ألم
+
+266
+00:21:59,120 --> 00:22:03,900
+يجعل كيدهم في تطليل، وأرسل عليهم طيرًا أبابيل،
+
+267
+00:22:03,900 --> 00:22:08,200
+ترميهم بحجارة من سجيل، فجعلهم كعصف ما أكون؟ شفت
+
+268
+00:22:08,200 --> 00:22:14,680
+ألم ترَ يا محمد؟ ألم ترَ يا محمد تلك الفعلة أو ما 
+
+269
+00:22:14,680 --> 00:22:20,200
+فعل ربك بأصحاب الفيل من تدمير وخسف؟ لماذا انتبه؟
+
+270
+00:22:20,200 --> 00:22:28,050
+لما دخلت جيوش أبرهة وإذا بالله تعالى يسر لهم طير، 
+
+271
+00:22:28,050 --> 00:22:32,030
+هذه الطير كانت تحمل في أرجليها حجارة، فكانت تقذف 
+
+272
+00:22:32,030 --> 00:22:36,850
+بيها رؤوس القوم أو جيش أبرهة، فما من جندي أصيب إلا 
+
+273
+00:22:36,850 --> 00:22:42,210
+دخل في رأسي الحجر من رأسه، ثم عمل على تفتيته 
+
+274
+00:22:42,210 --> 00:22:47,720
+وانشطاره انشطار نووي تماما. يعني بمعنى جميع من
+
+275
+00:22:47,720 --> 00:22:52,960
+أصيبوا بحجارة هذه الحجارة التي من سجيل وهي حجارة 
+
+276
+00:22:52,960 --> 00:22:58,520
+مسومة من عند الله إلا حدث له انشطار اللحم عن العظم 
+
+277
+00:22:58,520 --> 00:23:02,200
+على طول في الميدان كان بيحدث عنده انشطار اللحم
+
+278
+00:23:02,200 --> 00:23:08,650
+بيتساقط ويبقى الهيكل عظمي تماما وهذا ما حدث. نعم
+
+279
+00:23:08,650 --> 00:23:13,730
+آياته الأخوات الكريمات حدث لهم بيقولوا يذكرون الله 
+
+280
+00:23:13,730 --> 00:23:19,350
+تعالى محمد. ألم ترا كيف فعل ربك يا محمد بهؤلاء 
+
+281
+00:23:19,350 --> 00:23:23,810
+الظلمة بهؤلاء الذين اضطغوا في البلاد فجاءوا
+
+282
+00:23:23,810 --> 00:23:29,100
+ليخدموا بيت الله سبحانه وتعالى فجعلهم أشملهم عصف
+
+283
+00:23:29,100 --> 00:23:32,720
+الماكولي .. ما هو عصف الماكولي؟ هو الزرع الناشف،
+
+284
+00:23:32,720 --> 00:23:37,160
+يعني بمعنى الذي يصبح حطبا، لكن هنا أرسل عليهم
+
+285
+00:23:37,160 --> 00:23:42,680
+طيور أبابيل، وهي طير سود جاءت من قبل البحر فوجا
+
+286
+00:23:42,680 --> 00:23:46,460
+فوجا مع كل طائر ثلاث أحجار، كما تروي بعض الروايات،
+
+287
+00:23:46,460 --> 00:23:52,390
+ترميهم بحجارة مسجلة، بدأقف مع وقفة وخيانة تبين لنا
+
+288
+00:23:52,390 --> 00:23:59,810
+أيضا أحيانا من العلماء من تأثر بالغرب وهو محمد
+
+289
+00:23:59,810 --> 00:24:08,850
+رشيد رضا محمد رشيد رضا ومحمد عبدالعزيزي الاثنان في
+
+290
+00:24:08,850 --> 00:24:14,210
+تفسير المنار لما بيقول وأرسل عليهم طير أبابيل
+
+291
+00:24:14,210 --> 00:24:21,470
+تأثروا بفكر الغرب أو خافوا الآن الغرب تقدم تكنولوجي
+
+292
+00:24:21,470 --> 00:24:26,950
+تقدم علمي هتقول لهم والله أن الله تعالى أرسل هذه
+
+293
+00:24:26,950 --> 00:24:32,690
+الطير فرمت جيش أبرهة فحدث الانشطار فإيش قال؟ قال
+
+294
+00:24:32,690 --> 00:24:40,690
+أن الله تعالى غيأ جرثومة هذه الجرثومة أدت إلى قضية
+
+295
+00:24:40,690 --> 00:24:45,850
+انتشار الأمراض فأكلت اللحم وقال عنها microbe يعني
+
+296
+00:24:45,850 --> 00:24:51,510
+زي ما احنا نقول سرطان أو غيره، وخجلان، الله أكبر، طب بأي
+
+297
+00:24:51,510 --> 00:24:55,850
+من منطق وبأي عقلية، ما احترامي وتقديري لكل العلماء
+
+298
+00:24:55,850 --> 00:25:02,070
+بدنا نقول والله إن كلمة الطير تعني جرثومة، احنا عرب
+
+299
+00:25:02,070 --> 00:25:07,250
+اعطوني في أي قاموس من قواميس اللغة العربية تقول أن
+
+300
+00:25:07,250 --> 00:25:09,590
+كلمة الطير هي عبارة عن جرثومة أو ميكروب
+
+301
+00:25:15,580 --> 00:25:19,460
+ما فيش، إذا أنا بقول هنا الهزيمة، هنا قضية التأثر
+
+302
+00:25:19,460 --> 00:25:23,280
+بالغرب، ومع أن احنا بنكون يعني مؤدبين مع علمائنا،
+
+303
+00:25:23,280 --> 00:25:27,740
+وهذا يشهد لهم بالعلم، لكن أنا بقول بالفعل أنهم
+
+304
+00:25:27,740 --> 00:25:31,600
+تأثروا بفكرة الغرب، لأنه في زمنهم كانت اللي هو
+
+305
+00:25:31,600 --> 00:25:36,640
+اللي احنا بنقول عنه الآن، أنا بتكلم مش عن احتلال، أنا
+
+306
+00:25:36,640 --> 00:25:41,460
+بتكلم عن قضية غزو فكري، غزو، غزو فكري من بلاد
+
+307
+00:25:41,460 --> 00:25:46,880
+الغرب، فأثر حتى في نفسيته، لما هو بس الطحطاوي مو
+
+308
+00:25:46,880 --> 00:25:50,920
+شيخ من شيوخ الأسر وذهب لفرنسا عشان يبقى في علمية
+
+309
+00:25:50,920 --> 00:25:55,980
+فجاء إلى مصر وقال الرقص شلبنة، عارفين يعني إيه
+
+310
+00:25:55,980 --> 00:26:00,000
+الشلبنة؟ يعني هي لما بنقول والله هذه يعني سنباتيك
+
+311
+00:26:00,000 --> 00:26:04,100
+وهذا يعني خفيف الجسم ومعناه لباقة ولياقة ومن
+
+312
+00:26:04,100 --> 00:26:07,100
+هذه الكلمات وجاء عنها شلبنة يعني بمعنى أنها فتوة
+
+313
+00:26:07,100 --> 00:26:11,440
+وغيره ويرقص الزمان وما فيش إشكالية يا سلام واحنا
+
+314
+00:26:11,440 --> 00:26:13,920
+مشايخ وعلماء وقاعدين نرقص في اللي هذول، آه بس هو
+
+315
+00:26:13,920 --> 00:26:16,540
+صحيح بينه وبينك ما في منه، يعني إن كمان يمكن نرقص
+
+316
+00:26:16,540 --> 00:26:19,700
+slow على الطاولة، ما احنا اليوم في الصلاة، الشيخات
+
+317
+00:26:19,700 --> 00:26:23,360
+والمشايخ اليوم المشكلة الخطيرة جدا غزونا، بناتنا
+
+318
+00:26:23,360 --> 00:26:26,420
+كمان في البداية كان هناك اللي اتكلمنا عنه النشيد
+
+319
+00:26:26,420 --> 00:26:29,120
+الإسلامي، وبجينا إن والله متقبلينه، اليوم بناتنا
+
+320
+00:26:29,120 --> 00:26:32,170
+متقبلونش، لازم يرقصون على الموسيقى، وبعدين ما هو
+
+321
+00:26:32,170 --> 00:26:35,210
+الشيخ فلان أفتى بأن الموسيقى حلال والموسيقى كذا
+
+322
+00:26:35,210 --> 00:26:37,810
+واحنا بدأنا نتكلم وهذا الكلام قلت لكم خطير وأنا
+
+323
+00:26:37,810 --> 00:26:41,150
+تكلمت فيه ربما إنه في أول محاضرة أو ثاني محاضرة
+
+324
+00:26:41,150 --> 00:26:45,290
+تحدثت عن خطورة الغزو الفكري اللي دخل اللي هو إيش
+
+325
+00:26:45,290 --> 00:26:49,590
+أفكار وعقول أبناء المسلمين وخاصة النساء يعني لأن
+
+326
+00:26:49,590 --> 00:26:52,770
+هذه القضية والله لليوم لطخها للمرأة أنها تروحش على
+
+327
+00:26:52,770 --> 00:26:56,330
+حفل وتروحش على والله .. ولو أخوك يا ابن ال ..
+
+328
+00:26:56,330 --> 00:26:59,990
+إن شاء الله مين مجه طلب إنه في عندك فخم لمنهج
+
+329
+00:27:00,640 --> 00:27:03,540
+أنا بديش جال عرس وأنا بتكلم عن عاش يعني احنا بنرقص
+
+330
+00:27:03,540 --> 00:27:08,540
+في غير عرس يعني ما أنا بتكلم عن الأفراح والأعراس
+
+331
+00:27:08,540 --> 00:27:14,480
+اللي موجودة عندنا اليوم فبتروحي ما أنا بحكي ما جال
+
+332
+00:27:14,480 --> 00:27:16,660
+بتكلم عن المرأة ما بقول لك اللي رجال بيرقصوا على
+
+333
+00:27:16,660 --> 00:27:19,240
+الطاولة في مجال كيف نسوانا يعني المشكلة اللي أنا
+
+334
+00:27:19,240 --> 00:27:23,100
+بتكلم عن ظاهرة خطيرة غزو فكري وبالتالي أنا بقول
+
+335
+00:27:23,100 --> 00:27:27,120
+هنا دليل على قضية الانهزام النفسي، أنا بقول انهزام
+
+336
+00:27:27,120 --> 00:27:31,480
+نفسي وأن الأوان أن نرى أن هذا الانبهار بالحضارة
+
+337
+00:27:31,480 --> 00:27:34,980
+الغربية اليوم لازم يزول لأن أنتم شايفين هاي الغرب
+
+338
+00:27:34,980 --> 00:27:39,000
+الانحطاط الأخلاقي اللي وصلوا إليه الانهيار في أدنى
+
+339
+00:27:39,000 --> 00:27:42,060
+المستويات الحياة، الحياة البهيمية يعيشوا فيما بينهم
+
+340
+00:27:42,060 --> 00:27:45,360
+ما فيش ضوابط أخلاقية حتى في الأسرة لا بين الأب و
+
+341
+00:27:45,360 --> 00:27:48,320
+الأبن ولا بين الأبن والزوجة ولا ولا ما فيش ضوابط
+
+342
+00:27:48,320 --> 00:27:51,480
+ورا ورا احنا إذا بدنا ناخد من الغرب أنا بقول ناخد
+
+343
+00:27:51,480 --> 00:27:56,330
+النظام ناخد بعض القوانين لكن في قضية الفكر والعقيدة
+
+344
+00:27:56,330 --> 00:28:00,110
+والأخلاق في ديننا فيه ما يكفي، إذا من هنا بنقول أن
+
+345
+00:28:00,110 --> 00:28:04,530
+طيور الأبابيل هي طيور حقيقية أرسلها الله تعالى
+
+346
+00:28:04,530 --> 00:28:09,170
+بعيدًا عن كل المسميات التي ..ولهذا نحن نستبشر بإيحاء
+
+347
+00:28:09,170 --> 00:28:15,950
+هذه الدلالة اليوم ونطمئن في صفحة 439 نطمئن إذا ما
+
+348
+00:28:15,950 --> 00:28:21,670
+نعلمه من أطماع فاجرة ماكرة طالعين ترف حول الأماكن
+
+349
+00:28:21,670 --> 00:28:25,630
+المقدسة من الصليبية العالمية والصهيونية وطالع
+
+350
+00:28:25,630 --> 00:28:28,970
+بيقول لا يهدأ لنا في التمييد إلى كده يعني كأنه
+
+351
+00:28:28,970 --> 00:28:33,390
+بيقول نفس التاريخ إذا كان إبراهيم الحبشي أراد أن
+
+352
+00:28:33,390 --> 00:28:38,820
+يخدم البيت الحرام، فيصرف الناس عن قبلتهم الأولى،
+
+353
+00:28:38,820 --> 00:28:42,240
+والآن الغرب، الحروب الصليبية، بتكلم عن الصليبية
+
+354
+00:28:42,240 --> 00:28:47,100
+العالمية والصهيونية كذلك أن اليوم اجتمع الأعداء في
+
+355
+00:28:47,100 --> 00:28:51,900
+صرف الناس عن الدين ولكن بطرق خبيثة، هذا إيحاء
+
+356
+00:28:51,900 --> 00:28:55,920
+واحد، أي رقم واحد نحن نستبشر ونحط عليها واحد، انزل
+
+357
+00:28:55,920 --> 00:29:02,290
+تحت وإيحاء آخر، يعني رقم اثنين وهو أن العرب لم يكن
+
+358
+00:29:02,290 --> 00:29:07,010
+لهم دور في الأرض، بل لم يكن لهم كيان قبل الإسلام.
+
+359
+00:29:07,570 --> 00:29:11,170
+والدليل أنه لو نظرت إلى قضية قبرة حادثة قبرة
+
+360
+00:29:11,170 --> 00:29:16,310
+الحبشي، وعمال بعض القبائل التي خرجت، أمثال ذو نفر
+
+361
+00:29:16,310 --> 00:29:21,460
+ونفيل، الذين خرجوا للقاء للعدو والمقاومة والقتال
+
+362
+00:29:21,460 --> 00:29:27,280
+لكن بعض العرب الآخرين استسلموا فلم يكن مكانة لمن؟
+
+363
+00:29:27,280 --> 00:29:31,420
+للمسلمين، للعرب، ولكن بعد الإسلام بعد الغزوات شوف
+
+364
+00:29:31,420 --> 00:29:36,120
+يمكن الله تعالى ففتحوا لهم، إذا من قصة ذي القصة اللي هي
+
+365
+00:29:36,120 --> 00:29:40,840
+أصحاب الفيل أخذنا نقطتين أولاً التأمر الدولي على
+
+366
+00:29:40,840 --> 00:29:45,700
+الإسلام، اثنين إن العرب ما لهمش مكانة حتى يعودوا
+
+367
+00:29:45,700 --> 00:29:51,560
+إلى من؟ إلى إسلامهم، لهذا شوف الآن تحت وتتولى
+
+368
+00:29:51,560 --> 00:29:57,240
+قيادة البشرية، ولكن الذي هيأ العرب لأول مرة في
+
+369
+00:29:57,240 --> 00:30:01,140
+تاريخهم، طالعة مكتوب، نسوا أنهم عرب، حط عليها
+
+370
+00:30:01,140 --> 00:30:08,760
+واحد، اثنين، نسوا نعرة الجنس، ثلاثة، نسوا عصبية
+
+371
+00:30:08,760 --> 00:30:13,690
+العنصر، إذا هذه هي الأسباب، لو قلت لك اذكر الأسباب
+
+372
+00:30:13,690 --> 00:30:19,050
+التي هيأت العرب لأخذ دورهم ومكانتهم، معروف إن
+
+373
+00:30:19,050 --> 00:30:23,210
+أشملهم، نسوا إنهم عرب، نسوا جنسيتهم، نسوا العنصر،
+
+374
+00:30:23,210 --> 00:30:29,030
+وتمسكوا بمن؟ بالإسلام، وهذا ما يجب أن نقف معه في
+
+375
+00:30:29,030 --> 00:30:34,010
+ذلك. النقطة الأخيرة والتي أردت أن أختم بها،
+
+376
+00:30:34,010 --> 00:30:42,240
+انتبهوا، أبرهة الحبشي كان الهدف القضاء على من؟ على
+
+377
+00:30:42,240 --> 00:30:49,110
+الكعبة ومن الناس من أين؟ من بيوت الله. وهذا الذي
+
+378
+00:30:49,110 --> 00:30:55,050
+نراه أن الدول العربية وحكام بعض الدول العربية منعت
+
+379
+00:30:55,050 --> 00:31:00,910
+الشباب المسلم من الصلاة جماعة في بيوت الله وكانت
+
+380
+00:31:00,910 --> 00:31:05,330
+تغلق المساجد ونذكر هنا في الستين وتسعين وفي السبعة
+
+381
+00:31:05,330 --> 00:31:12,190
+وتسعين لما كان الشاب يعتقل بس فقط من أجل الصلاة في
+
+382
+00:31:12,190 --> 00:31:16,090
+المسجد، ولهذا أغلقت المساجد. أنا بقول لكم أنها
+
+383
+00:31:16,090 --> 00:31:22,990
+بشرة وخاد بالفعل إرهاصات بين يدي الأمة أن كل من
+
+384
+00:31:22,990 --> 00:31:27,570
+يعتدي على بيت الله أو على الوافدين إلى بيت الله
+
+385
+00:31:27,570 --> 00:31:32,820
+لمنعهم من دخول المسجد سيُقضى عليهم بإذن الله، وهذا
+
+386
+00:31:32,820 --> 00:31:38,440
+حتمية دينية، حتمية سنية، حتمية قرآنية، بكل
+
+387
+00:31:38,440 --> 00:31:42,440
+المقاييس، أنه لا تكن نهايتهم. وهذا الذي أدى إلى
+
+388
+00:31:42,440 --> 00:31:46,820
+نهاية هؤلاء الذين كانوا في قطعة جزة، ففرقهم الله
+
+389
+00:31:46,820 --> 00:31:51,140
+وشدتهم في الأرض. وأما إسرائيل أو اليهود الذين الآن
+
+390
+00:31:51,750 --> 00:31:57,550
+يستخدمون هذه القوة في القضاء والاستهلاك على كثير
+
+391
+00:31:57,550 --> 00:32:02,570
+من المقدسات وبيوت الله سبحانه وتعالى والله ما بعد
+
+392
+00:32:02,570 --> 00:32:07,590
+كل إثارة لقضية إلا وترتفع الأمة ومتذكرين لما شارون
+
+393
+00:32:07,590 --> 00:32:15,410
+دخل بحذائه أو وطأ بحذائه المسجد الأقصى؟ شو حدث؟
+
+394
+00:32:16,080 --> 00:32:20,420
+انتفاضة. اليوم أي مساس ببيت المقدس الناس نجي
+
+395
+00:32:20,420 --> 00:32:26,320
+تهبّ. إذا من هنا أقول اطمئنوا فإن الله تعالى حافظ
+
+396
+00:32:26,320 --> 00:32:31,960
+دينه وأن الله سبحانه وتعالى لابد أن ينصر دعوته ومن
+
+397
+00:32:31,960 --> 00:32:36,720
+هذا هذه هي الدروس التي يمكن أن نستقيها من ذلك، نسأل
+
+398
+00:32:36,720 --> 00:32:40,800
+الله سبحانه وتعالى أن يخلصنا من الشوائب التي كانت
+
+399
+00:32:40,800 --> 00:32:45,640
+في الماضي وأن نتمسك بديننا وإسلامنا لأن العزة في
+
+400
+00:32:45,640 --> 00:32:51,080
+هذا الدين والرفع للعرب بانتمائهم إلى هذا الإسلام
+
+401
+00:32:51,080 --> 00:32:55,140
+العظيم والسلام عليكم ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..195734c57bbbb576d6834e68126a53c02e589d6e
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-rUJmnNs3Tc.srt
@@ -0,0 +1,1452 @@
+1
+00:00:11,260 --> 00:00:14,060
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,060 --> 00:00:17,280
+والصلاة والسلام على رسول الله وبعد أيها الأخوات 
+
+3
+00:00:17,280 --> 00:00:19,820
+الكريمات بحيكم بتحية الإسلام العظيم في السلام 
+
+4
+00:00:19,820 --> 00:00:24,200
+عليكم ورحمة الله تعالى وبركاته نلتقي اليوم مع قصة 
+
+5
+00:00:24,200 --> 00:00:30,060
+جديدة ومع أحداث جديدة ومع شيخ الأنبياء مع إبراهيم 
+
+6
+00:00:30,060 --> 00:00:37,440
+عليه السلام الذي استطاع أن يسطر لنا بمداد من ذهب 
+
+7
+00:00:37,440 --> 00:00:43,200
+تاريخ الأمة التي تنتمي إلى الله سبحانه وتعالى،
+
+8
+00:00:43,200 --> 00:00:48,150
+إبراهيم عليه السلام هو خليل الله استفاض الله سبحانه 
+
+9
+00:00:48,150 --> 00:00:54,290
+وتعالى وفضله على كثير من خلقه إبراهيم عليه السلام 
+
+10
+00:00:54,290 --> 00:00:59,370
+هو خليل الله استفاض الله سبحانه وتعالى فضله على 
+
+11
+00:00:59,370 --> 00:01:04,030
+كثير من خلقه طبعا هنا كان يعيش إبراهيم عليه السلام 
+
+12
+00:01:04,650 --> 00:01:09,430
+في مجتمع مليء بالأصنام منهم من يعبد الأوثان 
+
+13
+00:01:09,430 --> 00:01:13,890
+الأصنام الحجرية ومنهم من كان يعبد الكواكب ومنهم من 
+
+14
+00:01:13,890 --> 00:01:19,230
+كان يعبد كثير من العبادات تنوعت في عصر إبراهيم 
+
+15
+00:01:19,230 --> 00:01:25,310
+عليه السلام إبراهيم هو ابن تارخ أو تارح كما في بعض 
+
+16
+00:01:25,310 --> 00:01:32,180
+الروايات نَحور ويرجع نسبه إلى نوح عليه السلام طبعا هنا 
+
+17
+00:01:32,180 --> 00:01:39,280
+إبراهيم عليه السلام ولد في كلدان أو بلد اسمها 
+
+18
+00:01:39,280 --> 00:01:44,720
+الكلدانيين موجودة في منطقة أور بالعراق وهذه 
+
+19
+00:01:44,720 --> 00:01:51,460
+المنطقة يعني تسمى أرض بابل تسمى أرض بابل يعني قولوا 
+
+20
+00:01:51,460 --> 00:01:56,160
+ده إبراهيم عليه السلام بأرض بابل بالعراق وهذا هو 
+
+21
+00:01:56,160 --> 00:02:01,020
+الصحيح والمشهور عند أهل السيرة والتواريخ والأخبار 
+
+22
+00:02:01,020 --> 00:02:06,640
+الصحيحة وكان عليه السلام أقرب شبهاً بمحمد صلى 
+
+23
+00:02:06,640 --> 00:02:10,240
+الله عليه وسلم يعني في هناك تقارب الشبه إذا أنه 
+
+24
+00:02:10,240 --> 00:02:15,160
+عليه السلام من الأنبياء الذين من الله سبحانه 
+
+25
+00:02:15,160 --> 00:02:20,840
+وتعالى عليهم بخصائص عظيمة ومنزلة كبيرة فمن منزلة 
+
+26
+00:02:20,840 --> 00:02:25,780
+إبراهيم عليه السلام أنه كان قانتًا شوف الآن في صفحة 
+
+27
+00:02:25,780 --> 00:02:33,380
+75 كل هذه العناصر موجودة أنه كان قانتًا لله 
+
+28
+00:02:33,380 --> 00:02:38,950
+حنيفًا ولم يكن من المشركين نعم الله تعالى عليه 
+
+29
+00:02:38,950 --> 00:02:45,090
+واجتبه واستفاه وهداه إلى صراط مستقيم لهذا 
+
+30
+00:02:45,090 --> 00:02:51,050
+إبراهيم عليه السلام سماه الله تعالى وإبراهيم الذي 
+
+31
+00:02:51,050 --> 00:03:00,040
+وفى بما عليه من تكاليف ربانية كلفه الله 
+
+32
+00:03:00,040 --> 00:03:05,840
+تعالى بها فنجح في الاختبار وكذلك إبراهيم عليه 
+
+33
+00:03:05,840 --> 00:03:10,660
+السلام من أهم صفاته واتخذ الله .. واتخذه الله ..
+واتخذ الله إبراهيم خليلاً أي أن الله تعالى كان ..
+
+34
+00:03:10,660 --> 00:03:16,060
+شوفوا الآن قضية الخل .. علاقة الخلة وهي أعلى درجات 
+
+35
+00:03:16,060 --> 00:03:21,300
+.. درجات إيش؟ الصداقة والمحبة فغوة مش البس المشكلة 
+
+36
+00:03:21,300 --> 00:03:26,990
+احنا جاعدين هناك من العلماء هناك من الأدقياء هناك 
+
+37
+00:03:26,990 --> 00:03:32,090
+من الدعاء يبذلون أقصى ما يملكون من جهد حتى ينالوا 
+
+38
+00:03:32,090 --> 00:03:38,910
+حب الله فما بالكم إذا كان الله تعالى أنا ممكن أكون 
+
+39
+00:03:38,910 --> 00:03:44,770
+بحب الله بس ربنا يحبني شفتوا الآن؟ يعني هنا شهادة 
+
+40
+00:03:44,770 --> 00:03:49,470
+من الله سبحانه وتعالى أنه شديد الحب لمن؟ لإبراهيم 
+
+41
+00:03:49,470 --> 00:03:55,330
+عليه السلام، إذا هذه هي العلاقة، علاقة الحب بين 
+
+42
+00:03:55,330 --> 00:03:59,910
+الله تعالى وبين عباده، وهذا أسمى الغايات، أسمى 
+
+43
+00:03:59,910 --> 00:04:05,230
+الغايات أن تنال حب الله أو تنال رضا الله سبحانه 
+
+44
+00:04:05,230 --> 00:04:10,490
+وتعالى، لأن احنا كلنا في الكون الهدف الأعلى هو 
+
+45
+00:04:10,490 --> 00:04:14,740
+رضى الله سبحانه وتعالى أن يكون الله سبحانه وتعالى 
+
+46
+00:04:14,740 --> 00:04:17,720
+قد رضى الله عنهم ورضوا عنهم. إذن هذا ما ناله ما 
+
+47
+00:04:17,720 --> 00:04:24,540
+ناله إبراهيم عليه السلام. ثم بعد ذلك إن إبراهيم جعل 
+
+48
+00:04:24,540 --> 00:04:30,950
+الله سبحانه وتعالى في ذريته النبوة والكتاب، يعني 
+
+49
+00:04:30,950 --> 00:04:36,510
+من نسل إبراهيم عليه السلام بدأت الرسالات، الأنبياء 
+
+50
+00:04:36,510 --> 00:04:41,070
+الرسل جميعهم كانوا من نسل إبراهيم عليه السلام طبعا 
+
+51
+00:04:41,070 --> 00:04:47,370
+هنا من ضمن الصفات وأهم الصفات أيضًا التي نبه أو 
+
+52
+00:04:47,370 --> 00:04:53,770
+بيّنها الله سبحانه وتعالى أن إبراهيم عليه السلام 
+
+53
+00:04:53,770 --> 00:04:59,110
+قال في حقه وإذا ابتلى إبراهيم ربه بكلمات فأتمّ منه 
+
+54
+00:05:01,000 --> 00:05:08,560
+قال إني جعلك للناس إمامًا أي الصفة إني جعلك للناس 
+
+55
+00:05:08,560 --> 00:05:13,740
+إمامًا قال ومن ذريتي قال لا ينال عهد الظالمين 
+
+56
+00:05:13,740 --> 00:05:19,500
+انتبهي للآيات أولاً إني جعلك للناس إمامًا 
+
+57
+00:05:19,500 --> 00:05:29,340
+هذا واحد، معناه إمامًا للناس في الدين والدنيا 
+
+58
+00:05:31,420 --> 00:05:38,120
+معًا، فالذي يرشح لقيادة الناس ولإمامة الناس لابد أن 
+
+59
+00:05:38,120 --> 00:05:47,080
+يتصف بصفات عظيمة ولابد أن يقدم تضحيات بين يدي الله 
+
+60
+00:05:47,080 --> 00:05:53,820
+لابد إيش أن يقدم تضحيات بين يدي الله وإذا ابتلى 
+
+61
+00:05:53,820 --> 00:05:59,280
+إبراهيم ربه بكلمات فأتمّ منه فقال فأتمّ من قال إني 
+
+62
+00:05:59,280 --> 00:06:05,960
+جعلك للناس إمامًا أولاً خلينا نشوف ابتلى بدنا نقف مع 
+
+63
+00:06:05,960 --> 00:06:11,950
+الابتلاء ما هي السين ما هي الابتلاءات التي تعرض لها 
+
+64
+00:06:11,950 --> 00:06:21,350
+إبراهيم ونجح في الاختبار اه شو اللي الابتلاءات 
+
+65
+00:06:21,350 --> 00:06:29,470
+القذف في النار على طول طيب القذف في النار بعدين 
+
+66
+00:06:29,470 --> 00:06:38,770
+ذبح ولده إسماعيل؟ اه .. 
+
+67
+00:06:38,770 --> 00:06:48,160
+الهجرة؟ 
+
+68
+00:06:48,160 --> 00:06:53,880
+طيب يعني بمعنى وضع إسماعيل في وسط الصحراء .. قضية 
+
+69
+00:06:53,880 --> 00:07:02,480
+إيش؟
+
+70
+00:07:02,480 --> 00:07:04,680
+لأ، أنا باتكلم ابتلاءات، نحن، تعرضت لها إبراهيم، 
+
+71
+00:07:07,580 --> 00:07:12,020
+فنجح في الاختبار، يعني في النهاية، حتى يستحق أن 
+
+72
+00:07:12,020 --> 00:07:15,340
+يكون إبراهيم الذي وفاه ويستحق أن ينال الإمامة، 
+
+73
+00:07:15,340 --> 00:07:20,280
+يعني قيادة للدنيا، مش معقول، بناء الكعبة، هذا شرف 
+
+74
+00:07:20,280 --> 00:07:24,380
+إذاً إبراهيم عليه السلام انتبهوا، أولاً تعرض إلى 
+
+75
+00:07:27,290 --> 00:07:31,310
+مِحن كثيرة، وهو شاب، عندما كان داعية إلى الله، شاب 
+
+76
+00:07:31,310 --> 00:07:36,750
+يافع، يملك من العنفوان والقوة ما لا يملكه أحد في 
+
+77
+00:07:36,750 --> 00:07:42,690
+عصر لأنّه كان، يتمثل بالقوة شخصية إبراهيم عليه 
+
+78
+00:07:42,690 --> 00:07:46,650
+السلام، ومع ذلك ذهب لدعوة قومه ولدعوة أبيه ثم دعوة 
+
+79
+00:07:46,650 --> 00:07:52,880
+الحاكم الظالم آنذاك وهو النمرود والذي يعرف بمن؟
+
+80
+00:07:52,880 --> 00:07:58,000
+بالنمرود. الآن ذهب ليدعوه إلى من؟ إلى الإسلام 
+
+81
+00:07:58,000 --> 00:08:03,360
+فرفض. وبعد الرفض ماذا فعل؟ شفتوا الآن الابتلاء 
+
+82
+00:08:03,360 --> 00:08:09,720
+فاستخدم كافة الوسائل التي يمكن أن يستخدمها أي 
+
+83
+00:08:11,240 --> 00:08:17,320
+داعية إلى الله الحكمة الموعظة الحسنة جدلهم بالتي 
+
+84
+00:08:17,320 --> 00:08:22,680
+أحسن وبالتالي كل هذه الأساليب كانت موجودة ومع ذلك 
+
+85
+00:08:22,680 --> 00:08:26,980
+لم يفلح فماذا كان؟ الأمر النخائي قال تلاخي يعني 
+
+86
+00:08:26,980 --> 00:08:34,770
+أقسم بالله تلاخي لأكيدنّ أصنامكم فهدم الأصنام 
+
+87
+00:08:34,770 --> 00:08:41,110
+فماذا؟ من الذي فعل هذا؟ فتى يقال له إبراهيم آتوا 
+
+88
+00:08:41,110 --> 00:08:47,150
+به فحرقوه أنا بدي أختصر لأن هذا هفصله بالتفصيل 
+
+89
+00:08:47,150 --> 00:08:50,630
+فيما بعد الآن لما جاءوا بإبراهيم وجمعوا الحطب وشقوا 
+
+90
+00:08:50,630 --> 00:09:00,400
+الأخديد وأشعلوا النيران فقالوا لإبراهيم بالمنجنيق 
+
+91
+00:09:00,400 --> 00:09:05,820
+إلى النار وبينما هو كذلك وإذا به جبريل عليه 
+
+92
+00:09:05,820 --> 00:09:11,260
+السلام يلتقفه فيقول له يا إبراهيم ألك حاجة؟ لك 
+
+93
+00:09:11,260 --> 00:09:18,770
+طلب تطلب؟ تمنى يا إبراهيم، انظروا لحظات يلقى فيها 
+
+94
+00:09:18,770 --> 00:09:24,910
+الإنسان في مفهومنا البشري إلى الهاوية، إلى الدمار،
+
+95
+00:09:24,910 --> 00:09:30,630
+إلى الحرق، سينتهي، سيموت بعد لحظات. بالله عليكم، 
+
+96
+00:09:30,630 --> 00:09:36,970
+ماذا كنتم تنتظرون من إبراهيم أن يطلب؟ كان تلقائيًا 
+
+97
+00:09:36,970 --> 00:09:42,080
+أن يطلب النجاة أن يقول يعني أنقذني من هذه النار 
+
+98
+00:09:42,080 --> 00:09:46,860
+اللي جاعدين الآن القوم من الكفرة والظلمة جاعدين 
+
+99
+00:09:46,860 --> 00:09:52,380
+على سدة يتفرجون 
+
+100
+00:09:52,380 --> 00:09:56,600
+على المنظر وهو إبراهيم وهو يحترق وإذا بإبراهيم 
+
+101
+00:09:56,600 --> 00:10:01,060
+يقول لهم أما منك فلا وأما من الله فنعم شفت قضية 
+
+102
+00:10:01,060 --> 00:10:08,440
+الثبات قضية اليقين بأن النجاة لا يمكن أن تكون إلا من 
+
+103
+00:10:08,440 --> 00:10:15,180
+الله سبحانه وتعالى قال أما منك فلا وأما من الله 
+
+104
+00:10:15,180 --> 00:10:19,200
+فنعم إن كانت النجاة من المخلوقين إن كانت النجاة حتى 
+
+105
+00:10:19,200 --> 00:10:25,040
+لو كانت من الملائكة ومن المصطفين من الملائكة أو 
+
+106
+00:10:25,040 --> 00:10:30,160
+البشر أنا بس فقط أتقبل أن تكون النجاة من من يعني 
+
+107
+00:10:30,160 --> 00:10:38,100
+أنا بدل ما ألجأ لك بتمنى على الله مباشرة بقول يا رب 
+
+108
+00:10:38,100 --> 00:10:42,440
+وربنا بيستجيب وإذا بعدها مباشرة ألقي في النار وإذا 
+
+109
+00:10:49,660 --> 00:10:55,690
+بإبراهيم يتضرع إلى الله تعالى يلجأ إليه بالدعاء 
+
+110
+00:10:55,690 --> 00:11:01,210
+بالبكاء بالتبتل بالاستغفار لا إله إلا أنت سبحانك 
+
+111
+00:11:01,210 --> 00:11:05,090
+إني كنت من الظالمين سبحان الله لا حول ولا قوة إلا 
+
+112
+00:11:05,090 --> 00:11:11,070
+بالله حسبنا الله ونعم الوكيل مش خالها إبراهيم وهو 
+
+113
+00:11:11,070 --> 00:11:16,230
+في النار حسبنا الله ونعم الوكيل ولما علم الله 
+
+114
+00:11:16,230 --> 00:11:21,890
+تعالى وهو يعلم من الأزل صدق التوجه عند ذلك الداعية 
+
+115
+00:11:22,910 --> 00:11:29,430
+إلى الله وهو نبي ورسول وهو من أولي العزم من الخمسة 
+
+116
+00:11:29,430 --> 00:11:35,800
+من من؟ من الرسل صدق التوجه وإذا بالله تعالى يقول يا 
+
+117
+00:11:35,800 --> 00:11:39,920
+نار كوني بردًا وسلامًا على إبراهيم نجح اختبار إبراهيم 
+
+118
+00:11:39,920 --> 00:11:44,880
+في الاختبار الأول الاختبار الثاني أنه كبر وأصبح 
+
+119
+00:11:44,880 --> 00:11:49,620
+يقارب كما في بعض الروايات الثمانين من عمره قيل في 
+
+120
+00:11:49,620 --> 00:11:58,960
+بعض الروايات أنه كان عمره 83 سنة ولم 
+
+121
+00:11:58,960 --> 00:12:03,940
+ينجب كان عقيمًا 
+
+122
+00:12:03,940 --> 00:12:13,260
+ومع ذلك كل الدلائل بتقول إنه مش هينجب لكنه طمع في 
+
+123
+00:12:13,260 --> 00:12:18,220
+كرم الله ودعَا الله سبحانه وتعالى قال لا يجعله فردًا 
+
+124
+00:12:18,220 --> 00:12:27,580
+لوحده فماذا؟ فكان الإنجاب فأنجبت زوجته إسماعيل عليه 
+
+125
+00:12:27,580 --> 00:12:35,490
+السلام فلما أنجب إسماعيل وأخذ جزء من قلبه لأن 
+
+126
+00:12:35,490 --> 00:12:40,150
+الولد مهجة القلب، الآباء في هناك ميل، عاطفة، حب 
+
+127
+00:12:40,150 --> 00:12:45,870
+للأبناء، فماذا فعل؟ وإذا بالله تعالى يأمره أن يأخذ 
+
+128
+00:12:45,870 --> 00:12:50,390
+بولده إسماعيل وبزوجته هاجر ويلقيهم هناك في وسط 
+
+129
+00:12:50,390 --> 00:12:55,130
+الصحراء، حيث لا زرع، لا ماء، لا أسباب حياة، أحطهم 
+
+130
+00:12:55,130 --> 00:13:04,320
+في الصحراء ولم يترك معهم إلا قربة ماء وجراب من تمر 
+
+131
+00:13:04,320 --> 00:13:11,980
+وعاد أدراجه فأمسكت به هاجر قالت له آه الله أمرك 
+
+132
+00:13:11,980 --> 00:13:19,480
+بذلك فقال لها نعم قالت إذا لن يضيعنا الله شفتوا 
+
+133
+00:13:19,480 --> 00:13:23,240
+اليقين عند المرأة المسلمة؟ شفتوا اليقين الراسخ في 
+
+134
+00:13:23,240 --> 00:13:31,520
+القلب؟ لن يضيعنا الله يقين استسلام كامل لله تعالى،
+
+135
+00:13:31,520 --> 00:13:36,720
+بأن الله لن يخذلهم أبدًا. فماذا تفعل؟ أطلتم 
+
+136
+00:13:36,720 --> 00:13:44,820
+الخدّ؟ أم تشق الجيب؟ أم تستسلم؟ ليه؟ مقدرات الحياة؟ 
+
+137
+00:13:44,820 --> 00:13:50,280
+بالطبع لها، بل بدأت تبحث عن أسباب الحياة. أخذت 
+
+138
+00:13:50,280 --> 00:13:56,920
+بالأسباب وضعت طفلها الرضيع في سفح الجبل ثم سارعت 
+
+139
+00:13:56,920 --> 00:14:02,440
+إلى جبل الصفا وأخذت تنظر لعلها تجد ماء لعلها 
+
+141
+00:14:02,440 --> 00:14:08,100
+تجد إنسان لعلها تجد طير حيوان أي شيء حتى تستأنس به
+
+142
+00:14:08,100 --> 00:14:11,960
+في موجتها عادت فاطمأنت على ولدها وساعدت إلى جبل
+
+143
+00:14:11,960 --> 00:14:19,640
+المروة الصفا والمروة وهكذا حتى فعلتها سبع مرات
+
+144
+00:14:19,640 --> 00:14:25,140
+يعني سبع أشواط طالعة نازلة وفي النهاية يقول الطبري
+
+145
+00:14:25,140 --> 00:14:33,180
+كدّها الجهد وأرهقها التعب فاستلقت عند قدم طفلها
+
+146
+00:14:33,180 --> 00:14:39,840
+الصغير وإذا بنبع من الماء يخرج تحت قدمه فخافت أم
+
+147
+00:14:39,840 --> 00:14:44,540
+إسماعيل على الماء فأخذت تزمه يقول صلى الله عليه
+
+148
+00:14:44,540 --> 00:14:52,100
+وسلم رحم الله أم إسماعيل لو لم تزم الماء لبقى نهرا
+
+149
+00:14:52,100 --> 00:14:57,800
+جاريا شوفوا الآن العلماء إيش قالوا هذا أكبر جهد
+
+150
+00:14:57,800 --> 00:15:06,110
+يمكن أن تبذله المرأة وفي النهاية النجاة والفرج مش
+
+151
+00:15:06,110 --> 00:15:09,210
+في الأسباب اللي أخذتيهم ولا في سبب أنت ساعتي 
+
+152
+00:15:09,210 --> 00:15:13,530
+وعملتي سبع أشواط أقصى ما تملكين والنجاة مش فيها
+
+153
+00:15:13,530 --> 00:15:18,190
+النجاة في شيء أضعف من ذلك وهو إيش بعض الروايات
+
+154
+00:15:18,190 --> 00:15:23,450
+تقول أن قدم الطفل الصغير دكت الأرض بقدمه فخرج نبع
+
+155
+00:15:23,450 --> 00:15:29,290
+من الماء بإرادة الله ليعلم الناس والبشرية الأخذ
+
+156
+00:15:29,290 --> 00:15:33,830
+بالأسباب وأن النجاة قد تكون في غير هذه الأسباب في
+
+157
+00:15:33,830 --> 00:15:38,290
+سبب يقدره الله تعالى ولو كان ضعيفا والرواية
+
+158
+00:15:38,290 --> 00:15:42,950
+الثانية بتقول إن جبريل جاء فدك الأرض بجناحه بعد أن
+
+159
+00:15:42,950 --> 00:15:47,710
+تعبت وإذا بالمدد الإلهي يعني أنتم يا شعب فلسطين
+
+160
+00:15:47,710 --> 00:15:52,990
+قدموا من أجل الأقصى من أجل دينكم من أجل أرضكم من
+
+161
+00:15:52,990 --> 00:15:57,930
+أجل أرضكم من أجل عرضكم قدموا ما تملكون ولما أنتم 
+
+162
+00:15:57,930 --> 00:16:04,270
+بتبدلوا أقصى ما تملكون تتدخل العناية الربانية فكانت
+
+163
+00:16:04,270 --> 00:16:07,830
+النجاة  ونحن .. شوفوا الآن النجاة الثانية ..
+
+164
+00:16:07,830 --> 00:16:15,110
+ما أقدرش أفصل إن رقطة ثالثة كبر إسماعيل الآن وبدأ
+
+165
+00:16:15,110 --> 00:16:21,870
+معروف شاب لما وصل فلما بلغ معه السعي أصبح إسماعيل 
+
+166
+00:16:21,870 --> 00:16:28,810
+قادر على قضية الحركة والإنتاج والعمل جاء والده من
+
+167
+00:16:28,810 --> 00:16:42,570
+فلسطين لأنه كان في الخليل وهي حبرون لفلسطين إلى مصر
+
+168
+00:16:42,570 --> 00:16:51,410
+إلى مكة على طول إلى البلد الحرام عند بيت الله مش
+
+169
+00:16:51,410 --> 00:16:58,730
+ربنا أني أسكنت من ذريتي بواد غير ذي زرع عند بيتك
+
+170
+00:16:58,730 --> 00:17:00,190
+المحرم
+
+171
+00:17:02,320 --> 00:17:08,220
+فجاء إليه وقال يا بني إني أرى في المنام أني أذبحك
+
+172
+00:17:08,220 --> 00:17:15,180
+اختبار ثالث رأى في المنام أنه يريد أن يذبح ولده
+
+173
+00:17:15,180 --> 00:17:21,700
+انظر استسلام من إبراهيم مش بس استسلام من إبراهيم
+
+174
+00:17:21,700 --> 00:17:26,550
+إبراهيم كان قادر أن يقول إن هذه رؤية شيطان وأنتم
+
+175
+00:17:26,550 --> 00:17:32,370
+عارفين الرؤية الأنبياء حق مش ممكن فالآن إبراهيم
+
+176
+00:17:32,370 --> 00:17:39,300
+عليه السلام يطلب من ولده أن يقوم بذبحه استسلام كان
+
+177
+00:17:39,300 --> 00:17:43,740
+من الأب وفي المقابل كان استسلام من الابن الابن
+
+178
+00:17:43,740 --> 00:17:48,480
+كذلك كان بمقدوره أن يقول ما هو هذا الدين وما هو
+
+179
+00:17:48,480 --> 00:17:52,340
+هذا الإله والرب الذي يأمرك بأن تقوم بذبح ولدك
+
+180
+00:17:52,340 --> 00:17:57,200
+أليست هذه جريمة؟ كان بمقدوره أن يقول كذلك ولكنه
+
+181
+00:17:57,200 --> 00:18:03,160
+ماذا قال؟ اطلعه الابن البر الابن الذي تربى على
+
+182
+00:18:03,160 --> 00:18:08,820
+مواعد الفكر التوحيد بالله سبحانه وتعالى عبادة الله
+
+183
+00:18:08,820 --> 00:18:15,580
+قال يا أبا تفعل ما تؤمر بمعنى أن الولد يعلم علم
+
+184
+00:18:15,580 --> 00:18:21,840
+اليقين أن هذا أمر وتكليف من قبل من؟ من قبل الله
+
+185
+00:18:21,840 --> 00:18:25,560
+سبحانه وتعالى قال يا أبا تفعل ما تؤمر ستجدني إن
+
+186
+00:18:25,560 --> 00:18:32,320
+شاء الله من الصابرين فلما أسلم الاثنان استسلموا
+
+187
+00:18:32,320 --> 00:18:37,320
+لأمر الله وتلغوا للجبين وناديناه أن يا إبراهيم قد
+
+188
+00:18:37,320 --> 00:18:42,760
+صدقت الرؤية إن كذلك نجزي المحسنين جزاء شفتوا نجح
+
+189
+00:18:42,760 --> 00:18:47,780
+إبراهيم في الاختبار وللحقيقة أنني وقفت على رواية
+
+190
+00:18:47,780 --> 00:18:54,640
+وهي بالفعل بحاجة إلى تخريج أن إبراهيم أن إسماعيل
+
+191
+00:18:54,640 --> 00:19:02,560
+عندما وضعه والده على الأرض قال له يا والدي حذّق
+
+192
+00:19:02,560 --> 00:19:13,740
+سكينك واسدد وثاقي واعصب عينيك وارفع
+
+193
+00:19:13,740 --> 00:19:17,880
+ثوبك حتى
+
+194
+00:19:17,880 --> 00:19:25,400
+إذا ماذا بحتني وانطبح دمي على ثوبك فلا تراه أمي
+
+195
+00:19:25,400 --> 00:19:26,240
+فتَحزن
+
+196
+00:19:30,040 --> 00:19:35,100
+يا أبا تيك، حذّ السكين، شدّ الوثاق كويس عشان ما نا 
+
+197
+00:19:35,100 --> 00:19:38,360
+ما فلتش،
+
+198
+00:19:38,360 --> 00:19:44,060
+فإذا انطبح دمي على ثوبك، تراخه أمي فتَحزن، شوفوا
+
+199
+00:19:44,060 --> 00:19:48,370
+الابن البر بفكرش في كيف بده يموتوهذه النهاية لسه
+
+200
+00:19:48,370 --> 00:19:53,390
+خايفة على الأم أن تَحزن عليه هذا هو البر بالأباء من
+
+201
+00:19:53,390 --> 00:19:59,210
+هنا شفت الداعية حتى وهو في أحلك الظروف المحيطة به
+
+202
+00:19:59,210 --> 00:20:05,130
+لم ينسيه دوره في قضية البر وتذكر الأهل فكم من شاب
+
+203
+00:20:05,130 --> 00:20:11,850
+وشاب الآن يعيشون في خضم هذه الحياة لا يلقوا بالا
+
+204
+00:20:11,850 --> 00:20:17,260
+لا للوالد ولا للوالدة وربما تحت حجة الدعوة والدين
+
+205
+00:20:17,260 --> 00:20:23,440
+والعمل وكذا وبيقع في قضية العقوق هذه وقفة فنجح
+
+206
+00:20:23,440 --> 00:20:26,900
+إبراهيم في الثلاثة لكن أنا بدي أؤكد على مسألة مهمة
+
+207
+00:20:26,900 --> 00:20:32,500
+إن إحنا الشعب الفلسطيني بفضل الله استطعنا كما ذكرت
+
+208
+00:20:32,500 --> 00:20:40,420
+مرارا وتكرارا أن نقول إننا جسّدنا بل نشرنا ثقافة
+
+209
+00:20:40,420 --> 00:20:44,400
+الجهاد والمقاومة وذكرت دور المرأة في توديع
+
+210
+00:20:44,400 --> 00:20:47,860
+الأبناء للشهادة والاستشهاد من الشيء الممكن
+
+211
+00:20:47,860 --> 00:20:52,660
+المقبول أن أنا أدفع ابني إلى ميدان القتال و
+
+212
+00:20:52,660 --> 00:21:00,660
+المقاومة لكن مش من السهل جدا أن أقوم بذبح ولدي بيدي
+
+213
+00:21:00,660 --> 00:21:06,840
+مسألة مش ممكن يتخيلها العقل اتصوروا أن أنا أدفع
+
+214
+00:21:06,840 --> 00:21:11,720
+ابني للجهاد أودع ابني وهو يذهب إلى عملية
+
+215
+00:21:11,720 --> 00:21:17,260
+استشهادية ربما ربما يتقبلها الإنسان أو بعض الناس
+
+216
+00:21:17,260 --> 00:21:23,760
+لكن أن يقوم بذبح ولده بيده هذا ما لا يمكن أن يتخيله
+
+217
+00:21:23,760 --> 00:21:30,000
+أو يتصوره العقل ومع ذلك رضخ إبراهيم وإسماعيل معا
+
+218
+00:21:30,000 --> 00:21:34,140
+إلى إرادة الله شوفت قضية التضحية وفي النهاية
+
+219
+00:21:34,140 --> 00:21:41,400
+وفديناه بذبح عظيم بعد أن ثبتوا في ميدان التجربة
+
+220
+00:21:41,400 --> 00:21:45,870
+والاختبار كانت النجاة شفت النجاة وأنتم بتستغربوا مش
+
+221
+00:21:45,870 --> 00:21:49,070
+يا إخواننا الكرام بالذكرى في قصة إسماعيل لما دكّ
+
+222
+00:21:49,070 --> 00:21:53,410
+الأرض فحتى في القرآن في قصة أيوب عليه السلام قالوا
+
+223
+00:21:53,410 --> 00:22:00,430
+أركض برجلك هكذا هذا مغتسل بارد وشراب أيوب أصيب من
+
+224
+00:22:00,430 --> 00:22:06,870
+الكد والتعب وبعدين عجز عن أن يقوم بأي عمل فقامت
+
+225
+00:22:06,870 --> 00:22:14,660
+الزوجة وكانت تأتي بالطعام والشراب إليه وقهّر مقعد
+
+226
+00:22:14,660 --> 00:22:21,600
+لا يستطيع الحراك وبعد سنين طويلة من الألم والتعب
+
+227
+00:22:21,600 --> 00:22:30,420
+بثّ حزنه إلى الله بث الحزن بس بناجي ربه يا رب لأنه
+
+228
+00:22:30,420 --> 00:22:34,660
+يريد أن يتقوى على طاعة الله على عبادة الله لا عايز
+
+229
+00:22:34,660 --> 00:22:39,020
+أقعده عن عبادة الله فإذا بالله سبحانه وتعالى يقوله
+
+230
+00:22:39,020 --> 00:22:46,140
+اركض دكّ الأرض برجلك قبل فترة قصيرة إحنا بنقول فقدم
+
+231
+00:22:46,140 --> 00:22:51,220
+طفل صغير هزيل له إسماعيل رضيع يدكّ الأرض فتخرج
+
+232
+00:22:51,220 --> 00:22:54,960
+النبع والآن شوفوا نبي من أنبياء الله مش عارف إنه
+
+233
+00:22:54,960 --> 00:22:59,520
+الفرج تحت قدمه إذا الفرج والنجاح من الله سبحانه
+
+234
+00:22:59,520 --> 00:23:04,100
+وتعالى إذا نجح إبراهيم في الاختبارات الثلاثة لهذا
+
+235
+00:23:04,100 --> 00:23:10,200
+قال إبراهيم الذي وف وإني جعلك للناس إماما يعني إذا أردت
+
+236
+00:23:10,200 --> 00:23:15,900
+أن تكون إماما للناس فعليك أن تكون في الأمام في
+
+237
+00:23:15,900 --> 00:23:23,420
+المقدمة دائما القائد في المقدمة السابقون السابقون
+
+238
+00:23:23,420 --> 00:23:29,020
+أولئك المقربون السابقون في كل مجالات الحياة إن ذا
+
+239
+00:23:29,020 --> 00:23:34,560
+إن تدق على صدرك وتقول أنا في المقدمة في ميدان
+
+240
+00:23:34,560 --> 00:23:38,540
+العلم في ميدان الجهاد في ميدان السياسة في ميدان
+
+241
+00:23:38,540 --> 00:23:42,560
+العبادة في ميدان الورع في ميدان حب الناس في كل
+
+242
+00:23:42,560 --> 00:23:47,620
+الميادين من أراد أن يكون قائدا مش إحنا بنيجي
+
+243
+00:23:47,620 --> 00:23:52,680
+بالقيادة من خلف الدبابات ومن وراء المواخير وأماكن
+
+244
+00:23:52,680 --> 00:23:57,240
+الفساد يريدون أن يتصدروا قيادة شعوبهم هذا ما يجب
+
+245
+00:23:57,240 --> 00:24:04,280
+أن نفهمه جيدا ومع ذلك كانت له الإمامة وطمع إبراهيم
+
+246
+00:24:04,280 --> 00:24:08,820
+عليه السلام شوف الملاحظة الرائعة أن تكون القيادة
+
+247
+00:24:08,820 --> 00:24:15,000
+في نسله وفي أبنائه ومع ذلك الله تعالى شوفوا الأدب
+
+248
+00:24:15,000 --> 00:24:20,560
+الجامع في الأسلوب القرآني لم يقل له لا ولا نعم
+
+249
+00:24:20,560 --> 00:24:27,320
+وإنما قال لا ينالوا عهد الظالمين يعني الظلمة
+
+250
+00:24:27,320 --> 00:24:33,000
+الفسقة من أبنائك يا إبراهيم لن ينالوا هذا الشرف
+
+251
+00:24:33,000 --> 00:24:39,120
+يعني بمعنى قضية الأسلوب المعاكسة يعني بمعنى أن
+
+252
+00:24:39,120 --> 00:24:46,220
+أولادك الثقات والذين
+
+253
+00:24:46,220 --> 00:24:54,310
+تتحقق فيهم صفات الإيمان هم الذين تنالهم هذا الشرف
+
+254
+00:24:54,310 --> 00:24:59,450
+العظيم فتكون فيهم القيادة من بعدك وهكذا يؤكد أما
+
+255
+00:24:59,450 --> 00:25:04,070
+نحن هذا هو الشرق هذا هو الدستور القانوني القرآني
+
+256
+00:25:04,070 --> 00:25:09,310
+اللي بيعطيني كيف نختار قادتنا كيف نختار زعمائنا
+
+257
+00:25:09,310 --> 00:25:15,290
+كيف نختار من يمثلوننا في كل الميادين وفي كل الأماكن
+
+258
+00:25:15,290 --> 00:25:20,090
+إذا هذا إني جعلك للناس إماما هذا ما لمسناه كلمة
+
+259
+00:25:20,090 --> 00:25:26,510
+ابتلاء ولكن الناس قالوا إذا إبراهيم إبراهيم
+
+260
+00:25:26,510 --> 00:25:29,630
+ربه إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم
+
+261
+00:25:29,630 --> 00:25:29,650
+إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم
+
+262
+00:25:29,650 --> 00:25:30,870
+إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم
+
+263
+00:25:30,870 --> 00:25:31,030
+إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم
+
+264
+00:25:31,030 --> 00:25:31,490
+إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم
+
+265
+00:25:31,490 --> 00:25:31,530
+إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم إبراهيم
+
+266
+00:25:31,530 --> 00:25:37,710
+إبراهيم إبراهيم إبراهيم إبراهيم
+
+267
+00:25:37,710 --> 00:25:46,790
+إب
+
+268
+00:25:48,380 --> 00:25:52,060
+الأمر والنهي، الأمر بالمعروف والنهي عن المنكر هي
+
+269
+00:25:52,060 --> 00:25:57,000
+الكلمات يعني شوفوا أهم شيء في إن الإنسان أن يتلقى
+
+270
+00:25:57,000 --> 00:26:02,420
+كلمات ربه تعاليم الله أن يكون داعية يعني مش الإنسان
+
+271
+00:26:02,420 --> 00:26:06,640
+أخرص مش الإنسان ساكت وإنما مش السلبية لابد يكون
+
+272
+00:26:06,640 --> 00:26:11,580
+عنده الإيجابية الاستعداد الدائم بالتضحية وقضية
+
+273
+00:26:11,580 --> 00:26:15,680
+مخالطة الناس والصبر على أذاهم لأن الأمر بالمعروف
+
+274
+00:26:15,680 --> 00:26:22,350
+والنهي عن المنكر بيتعرض إلى الأذى ثلاثة قضية ذبح
+
+275
+00:26:22,350 --> 00:26:29,310
+ولده إسماعيل أداء الرسالة 
+
+276
+00:26:29,650 --> 00:26:35,410
+الرسالة التي كلف بها إذا هذه هي الكلمات التي إيش
+
+277
+00:26:35,410 --> 00:26:41,790
+مالها؟ تكلم عنها طيب هذه الكلمات لكن خرج إن ابن
+
+278
+00:26:41,790 --> 00:26:47,950
+عباس رضي الله تعالى عنه أرضاه فقال لنا يا جماعة
+
+279
+00:26:47,950 --> 00:26:52,890
+أنتم تكلمتوا عن قضية ابتلاء وقلتم الابتلاءات
+
+280
+00:26:52,890 --> 00:26:58,510
+الثلاثة مش هيك؟ قال يا عمي لا قضية إنه ابتلى 
+
+281
+00:26:58,510 --> 00:27:01,590
+إبراهيم بالطهارة
+
+282
+00:27:02,970 --> 00:27:07,710
+يعني تقليف كبير، ابتلاء لإبراهيم، قال له شو؟ طلع
+
+283
+00:27:07,710 --> 00:27:13,530
+بالعباس، قال خمسة في الرأس وخمسة في بقية الجسد،
+
+284
+00:27:13,530 --> 00:27:20,290
+شو الخمسة اللي في الرأس؟ قال يا عم إيه؟ المضمضة،
+
+285
+00:27:20,290 --> 00:27:28,340
+الاستنشاق، السواك، فرق الرأس، قص الشارب والباقية في
+
+286
+00:27:28,340 --> 00:27:32,200
+قضية الجسد: الشمّ، قص الأظافر، الحلق العاني،
+
+287
+00:27:32,200 --> 00:27:36,680
+الختان، ندف القبض، الغسل الغاب، التباول... كل أنتم
+
+288
+00:27:36,680 --> 00:27:44,990
+لاحظين الخمسة الأولى تسمى سنن الفطرة، يعني بمعنى أن
+
+289
+00:27:44,990 --> 00:27:51,610
+إبراهيم إبطالية، يعني بمعنى أنه كلفة من قبل قضية
+
+290
+00:27:51,610 --> 00:27:56,750
+الطهارات، وهي إيه اسمها؟ سنن الفطرة، إذاً
+
+291
+00:27:56,750 --> 00:28:01,610
+خمسة في الرأس وخمسة في الجسد سواء هذه، وانت دير بالك
+
+292
+00:28:01,610 --> 00:28:05,710
+احنا بنقول إن الابتلاءات لما تجيك، إذا جاء سيغطي
+
+293
+00:28:05,710 --> 00:28:10,690
+سؤال، إذا قضيت بكلمات، ففهمنا شرائع الله الأمر
+
+294
+00:28:10,690 --> 00:28:14,170
+بالمعروف، وانهي عن المنكر، ثم أداء الرسالة التي كلف
+
+295
+00:28:14,170 --> 00:28:18,550
+بها، وقضية ذبح الولد، كان هذا كلمات واختبارات، وهنا
+
+296
+00:28:18,550 --> 00:28:24,090
+قال إن الابتلاء يعني، أولاً بنقول الابتلاءات وبنذكر 
+
+297
+00:28:24,090 --> 00:28:28,850
+الابتلاءات الثلاثة اللي هو قضية حرق النار، قضية 
+
+298
+00:28:28,850 --> 00:28:33,790
+وضع ولده إسماعيل في وسط الصحراء، بعدين الذبح
+
+299
+00:28:33,790 --> 00:28:39,050
+لولده، ثم ثانياً اللي هي النهار والتي تكلم عنها
+
+300
+00:28:39,050 --> 00:28:43,580
+ابن عباس، يعني في حالة... أنا بكون عند الحالة العامة
+
+301
+00:28:43,580 --> 00:28:48,000
+بقول أولاً وثانياً، لكن لما أنا بقول ابن عباس، بكون
+
+302
+00:28:48,000 --> 00:28:53,120
+بتتكلم عن مين؟ عن قضية الطهارة، وغيثنا المرجعية هذه
+
+303
+00:28:53,120 --> 00:28:58,820
+طبعاً اللي هو خصائص وسمات إبراهيم عليه السلام، وكان
+
+304
+00:28:58,820 --> 00:29:05,500
+من أهم ميزة ميز الله تعالى بها كذلك إبراهيم، أنه 
+
+305
+00:29:05,500 --> 00:29:12,830
+أول من يُكسى يوم القيامة، ليه؟ هم الناس يا عم عراه
+
+306
+00:29:12,830 --> 00:29:20,250
+يوم القيامة؟ اه أكيد مش اه... أكيد مش ليش؟ قال يحشر
+
+307
+00:29:20,250 --> 00:29:28,890
+الناس يوم القيامة حفاة عرات غرلاً، استغربت عائشة
+
+308
+00:29:28,890 --> 00:29:33,730
+رضي الله تعالى عنها، بتقول يا رسول الله الرجال
+
+309
+00:29:33,730 --> 00:29:36,730
+والنساء مع بعض يعني عرات
+
+310
+00:29:39,380 --> 00:29:46,860
+الأمر أشد من ذلك يا عائشة، لكل مرء منهم يوم إذن شأن
+
+311
+00:29:46,860 --> 00:29:52,020
+يغنيه الله أكبر، هم الناس يوم القيامة يوم الشدة،
+
+312
+00:29:52,020 --> 00:29:56,160
+الموقف في ذلك اليوم هم بحاجة لسه ينظروا لبعضهم
+
+313
+00:29:56,160 --> 00:30:01,560
+البعض، الأمر أشد من ذلك يا عائشة، الكل الصغير والكبير،
+
+314
+00:30:01,560 --> 00:30:07,080
+حتى كبار الأنبياء والرسول يقولون يا رب سلم، يا ربي
+
+315
+00:30:07,080 --> 00:30:11,200
+سلم، يا ربي سلم، شفتوا من هول الموقف؟ الناس بحاجة
+
+316
+00:30:11,200 --> 00:30:16,320
+يتطلعوا إلى فتنة، ولهذا إذا أول من يكسى يوم
+
+317
+00:30:16,320 --> 00:30:21,460
+القيامة إبراهيم عليه السلام، لأنه شوفوا هنا الحديث 
+
+318
+00:30:22,300 --> 00:30:30,900
+يقول إنكم محشرون حفاة عرات غرلاً كما بدأنا أول خلق
+
+319
+00:30:30,900 --> 00:30:36,260
+نعيده، وأول من يكسى يوم القيامة إبراهيم. شفتوا هذا
+
+320
+00:30:36,260 --> 00:30:42,330
+الحديث؟ هذا الحديث صحيح، رواه البخاري ومسلم. إذاً
+
+321
+00:30:42,330 --> 00:30:47,730
+شوفوا، هذا هو إبراهيم عليه السلام الذي أصبح إماماً
+
+322
+00:30:47,730 --> 00:30:53,330
+وأصبح قائداً للأمة، إبراهيم، نشوف الأجواء اللي عاش
+
+323
+00:30:53,330 --> 00:30:59,030
+فيها، حال المشركين قبل البعثة، حال القوم الذي نشأ
+
+324
+00:30:59,030 --> 00:31:05,650
+فيهم إبراهيم، أولاً نريد أن نتحدث عن المجتمع اللي 
+
+325
+00:31:05,650 --> 00:31:09,380
+عاش فيه إبراهيم، إبراهيم عاش في مجتمع، قلنا يعبدوا
+
+326
+00:31:09,380 --> 00:31:12,720
+الكواكب، يعبدوا النجوم، يعبدوا الأصنام، وكذلك 
+
+327
+00:31:12,720 --> 00:31:20,460
+المشكلة أن الحاكم الذي كان يحكم البلاد حاكم ظالم، 
+
+328
+00:31:20,460 --> 00:31:27,090
+وهو النمرود ابن كانعان، وهو أول جبار في الأرض، كما
+
+329
+00:31:27,090 --> 00:31:32,830
+ذكر عنهم، أول جبار في الأرض، وكان أحد ملوك الدنيا
+
+330
+00:31:32,830 --> 00:31:38,250
+بأسرها، كان عنده من العظمة، من القوة، من الجبروت،
+
+331
+00:31:38,250 --> 00:31:44,990
+أسباب الرفاهية، وأسباب الظلم. عنده مال وعنده أرض
+
+332
+00:31:44,990 --> 00:31:49,590
+وعنده كذا، متحكم في رقاب العباد، وبالتالي جاء
+
+333
+00:31:49,590 --> 00:31:55,730
+إبراهيم ليعيش في ظل هذه الفئة، الناس طيب أما على
+
+334
+00:31:55,730 --> 00:32:03,530
+مستواه الأسرة والبيت، فكان والده من هو؟ آزر، واللي
+
+335
+00:32:03,530 --> 00:32:10,990
+قلنا عنه تارخ، أيوه هنا أبيه آزر، هنا كان المصيبة
+
+336
+00:32:10,990 --> 00:32:18,150
+ليس كافراً وفقط، مش كافر عادي، كان كافراً ومن علياء
+
+337
+00:32:18,150 --> 00:32:23,350
+القوم، من الطبقة الأرستقراطية، الطبقة الحاكمة،
+
+338
+00:32:23,350 --> 00:32:28,750
+المتحكمة في رقاب البشر، هذه واحدة. ثانياً كان يصنع
+
+339
+00:32:28,750 --> 00:32:35,370
+التماثيل بيده، ويقدمها إلى الناس لتعتبد أو تتخذ
+
+340
+00:32:35,370 --> 00:32:40,700
+آلهة تعتبد من دون الله. إذن هو مصاب بأمرين إن أبوه 
+
+341
+00:32:40,700 --> 00:32:46,420
+مش واحد طبيعي اللي يمكن الوقوف في وجهه، ولكن الآن
+
+342
+00:32:46,420 --> 00:32:50,960
+كمان إن هو اللي جاعد بيدفع إلى الكفر، بيدفع الناس
+
+343
+00:32:50,960 --> 00:32:57,800
+دفع يعني مش كذا احنا عمال محاربة، أخ للبدع الذين
+
+344
+00:32:57,800 --> 00:33:01,580
+يدعون إلى البدع، يعني مش صاحب بدع وساكت، لأ صاحب
+
+345
+00:33:01,580 --> 00:33:07,460
+بدع وبدع، لأ فمبالكم لو كان الوالد ممن يغذون الكفر
+
+346
+00:33:08,700 --> 00:33:15,040
+ومحاربة المسلمين، شفتوا هذه معويقات من معويقات
+
+347
+00:33:15,040 --> 00:33:20,460
+الداعية أن نكون مبتلى الداعية في أحد أفراد الأسرة
+
+348
+00:33:20,460 --> 00:33:25,820
+سواء كان والداً كإبراهيم أو ابناً كانوا عليه السلام
+
+349
+00:33:25,820 --> 00:33:31,580
+أو زوجة كمن؟ كلوت، شفتوا المصيبة حتى القرآن ذكرنا 
+
+350
+00:33:31,580 --> 00:33:38,780
+نماذج متعددة، نماذج متعددة في النموذج الأول من قصة
+
+351
+00:33:38,780 --> 00:33:44,080
+نوح، الابن: يا بني اركب معنا ولا تكن مع الكافرين،
+
+352
+00:33:44,080 --> 00:33:50,700
+سأاوى إلى جبل يعصم من الماء، طب، والآن الوالد شفت 
+
+353
+00:33:50,700 --> 00:33:55,780
+قضية المفارقة العجيبة في قضية القرآن الكريم في
+
+354
+00:33:55,780 --> 00:34:02,650
+بيان هذه الحقائق للداعية، هذه هي المعوقات، ومع ذلك لم 
+
+355
+00:34:02,650 --> 00:34:07,430
+يمنع إبراهيم 
+
+356
+00:34:07,430 --> 00:34:12,850
+عليه السلام ولا غيره من الدعوة إلى الله سبحانه 
+
+357
+00:34:12,850 --> 00:34:18,270
+وتعالى، وإنما استمر إبراهيم في دعوته، يملك قوة
+
+358
+00:34:18,270 --> 00:34:24,400
+الإيمان، يملك طهارة القلب، يملك قدرة التأمل في عظمة
+
+359
+00:34:24,400 --> 00:34:29,400
+الله وجلاله، فصار وهو يملك هذه القوة والعزيمة 
+
+360
+00:34:29,400 --> 00:34:34,240
+التي لا يمكن أن تنقطع أبدًا، يعني يعمل على مدار
+
+361
+00:34:34,240 --> 00:34:38,020
+الساعة في دعوة الآخرين إلى الخير وإلى دين الله 
+
+362
+00:34:38,020 --> 00:34:42,860
+سبحانه وتعالى، وهذا ما نتعلمه من هذه الفقرة، و
+
+363
+00:34:42,860 --> 00:34:47,440
+أكتفي بهذا القدر، والسلام عليكم ورحمة الله تعالى
+
+364
+00:34:47,440 --> 00:34:48,300
+وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5bcdfcb78bfcbe3949132213ddb69ca1c75a6ff3
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/-yPKTv3Xc0o_postprocess.srt
@@ -0,0 +1,2148 @@
+1
+00:00:11,520 --> 00:00:14,260
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,260 --> 00:00:17,240
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,240 --> 00:00:20,080
+الكريمات أحيوكم بتحية الإسلام في السلام عليكم
+
+4
+00:00:20,080 --> 00:00:24,780
+ورحمة الله تعالى وبركاته طبعا احنا تحدثنا في المرة
+
+5
+00:00:24,780 --> 00:00:28,660
+الماضية كان آخر المحاضرة الماضية آدم يهبط إلى
+
+6
+00:00:28,660 --> 00:00:34,970
+الجنةوكنا الهبوط من الجنة طبعا كان الهبوط آدم
+
+7
+00:00:34,970 --> 00:00:39,910
+وحواء مع مين؟ مع إبليس عليه العين الله وبالتالي
+
+8
+00:00:39,910 --> 00:00:44,050
+قال اهبط جميعا أولا كان اتنين بعدين قال جميعا و
+
+9
+00:00:44,050 --> 00:00:48,530
+جميع يعني أن جميع من أصابوا المعصية فآدم وحواء قد
+
+10
+00:00:48,530 --> 00:00:52,010
+ارتكبوا معصية وإبليس قد أصاب المعصية فكان لابد من
+
+11
+00:00:52,010 --> 00:00:58,630
+النزول إلى الأرضو ثم أكد حقيقة وهي بعضهم لبعض عدو
+
+12
+00:00:58,630 --> 00:01:03,590
+أي بمعنى لم تقف العداوة عند هذا الحد بل ستستمر إلى
+
+13
+00:01:03,590 --> 00:01:08,570
+يوم ينظرون يعني إلى يوم البعث وذا ما أكده إبليس
+
+14
+00:01:08,570 --> 00:01:13,270
+عليه لعن الله عندما طلب من الله سبحانه وتعالى ذلك
+
+15
+00:01:13,270 --> 00:01:16,550
+أين المكان الذي توجد به الجنة؟ طبعا العلماء
+
+16
+00:01:16,550 --> 00:01:20,730
+اختلفوا في قضية المكان هي الجنة اللي في السماء
+
+17
+00:01:20,730 --> 00:01:23,950
+اللي هي الجنة اللي في الأرض ما هي الجنة؟ آه السؤال
+
+18
+00:01:24,680 --> 00:01:29,120
+صدّلوا صدّلوا
+
+19
+00:01:30,970 --> 00:01:35,510
+الجنة على أقوال منها .. هي أربعة أقوال منها أنها
+
+20
+00:01:35,510 --> 00:01:39,210
+جنة المأوى التي
+
+21
+00:01:39,210 --> 00:01:48,630
+وعد الرحمن بها عبادة .. أنها جنة من جنات .. جنة من
+
+22
+00:01:48,630 --> 00:01:51,730
+جنات الأرض طبعا فيها التفاف طبعا احنا بنقول أن
+
+23
+00:01:51,730 --> 00:01:55,870
+الجنة هي مجموعة من الشجار ملتفة حول بعض البعض في
+
+24
+00:01:55,870 --> 00:01:58,850
+وجود ماء في وجود ظل هو هذا الكثافة هذا بيسموه
+
+25
+00:01:58,850 --> 00:02:06,900
+الجنة، فضلاليست كجنة ال .. ولا كذلك جنة الأرض ..
+
+26
+00:02:06,900 --> 00:02:12,210
+رأتالرابع هو التوقف في شأنها وعدم الخوض في أمرها؟
+
+27
+00:02:12,210 --> 00:02:15,830
+مانخوضش فيها في المواضيع هذه على الإطلاق، إذا هناش
+
+28
+00:02:15,830 --> 00:02:20,370
+فيه أنها جنة المأوى، منهما قال إنها جنة من جنات
+
+29
+00:02:20,370 --> 00:02:24,550
+الأرض، وأنها جنة ليست كجنة المأوى ولا جنة الأرض،
+
+30
+00:02:24,550 --> 00:02:28,750
+وهناك فريق قال إن التوقف وعدم الخوض في أمرها، ولكن
+
+31
+00:02:28,750 --> 00:02:32,810
+هناك في .. علينا أن نسلم أن هناك في قول الراجح،
+
+32
+00:02:32,810 --> 00:02:37,370
+وهو قول ابن كثير على أنها الجنة التيفي السماء، شو
+
+33
+00:02:37,370 --> 00:02:40,010
+احنا قلنا الدور الفاتر، شو الدليل على أنها الجنة
+
+34
+00:02:40,010 --> 00:02:45,130
+اللتي في السماء؟ في بالك ليش؟ بالرجح، الهبوط، إيش
+
+35
+00:02:45,130 --> 00:02:49,730
+يعني بين الهبوط؟يعني بقى من أعلى إلى أسفل ومش
+
+36
+00:02:49,730 --> 00:02:53,110
+معقول أن الحياة الأرض أصلا الأرض منبسطة وهي
+
+37
+00:02:53,110 --> 00:02:56,870
+أشمالها مستوية وما جاش إلا فلبد أن يكون من مكان
+
+38
+00:02:56,870 --> 00:03:02,430
+عليه ومش بس مكان مرتفع بس في قضية التضاريس ولكن
+
+39
+00:03:02,430 --> 00:03:06,350
+كمان مرتفع في العلو والمكانة والمنزلة يعني هو نزل
+
+40
+00:03:06,350 --> 00:03:13,010
+من المرتبة العالية كما ذكر في تهذيب ال ..الصفوة
+
+41
+00:03:13,010 --> 00:03:18,370
+التفسير زبدة التفسير بيقول أنهم نزلوا من المرتبة
+
+42
+00:03:18,370 --> 00:03:22,870
+العالية إلى المرتبة الدنيا يعني كانوا في مقام عند
+
+43
+00:03:22,870 --> 00:03:26,910
+ربهم وبالتالي نزلوا من هذا المقام وحقيقة أن هذا
+
+44
+00:03:26,910 --> 00:03:29,230
+المقام لا يمكن إلا أن يكون من الجنة
+
+45
+00:03:33,160 --> 00:03:38,660
+أقل العهدية، أسكن أنت وزوجك الجنة، الجنة الأقل
+
+46
+00:03:38,660 --> 00:03:42,020
+المعرفة، أقل العهدية يعني الجنة المعروفة، مش ممكن،
+
+47
+00:03:42,020 --> 00:03:47,480
+ما جاتش ناكرة وإنما جاتش ملامإذن، إنتبهين، إذا
+
+48
+00:03:47,480 --> 00:03:51,640
+الرأي .. شوفوا الآن الجنة هي الرأي الراجح طلع
+
+49
+00:03:51,640 --> 00:03:54,720
+الجواب القول الراجح هي الجنة التي في السماء
+
+50
+00:03:54,720 --> 00:03:59,280
+والدليل العهدية في كلمة الجنة يعني الجنة المعودة
+
+51
+00:03:59,280 --> 00:04:03,260
+للناس النقطة الثانية الهبوط والعلوم من المكان
+
+52
+00:04:03,260 --> 00:04:07,760
+المرتفع والمكان اللذي وبالتالي إذا هي هذه الجنة ثم
+
+53
+00:04:07,760 --> 00:04:13,130
+ثلاثة .. قلع الكلام؟ وصف الجنةالـ لا تجوع فيها ولا
+
+54
+00:04:13,130 --> 00:04:19,230
+تعرا فهل جنة الدنيا في هذه الصفة؟ مش ممكن البشر
+
+55
+00:04:19,230 --> 00:04:22,430
+أصلا على الأرض فيه جوع وفيه عري وفيه عطش وفيه كذا
+
+56
+00:04:22,430 --> 00:04:27,310
+لأنها حياة الكده والتأه مش هيك لكن هنا في قضية
+
+57
+00:04:27,310 --> 00:04:33,400
+الجنة أشملهالا يمكن أن يكون في جنة الأرض بل هذا
+
+58
+00:04:33,400 --> 00:04:38,380
+يحدث في جنة السماء لأن هناك لا أكل ولا شرب ولا كذا
+
+59
+00:04:38,380 --> 00:04:43,160
+من الأمور التي يتعرض
+
+60
+00:04:43,160 --> 00:04:47,300
+لها الإنسان لأن الجوع صفة من صفات البشرية والحياة
+
+61
+00:04:47,300 --> 00:04:52,240
+الدنيا أما هناك عند الآخرة فكل ما تتمنيه ستجده عند
+
+62
+00:04:52,240 --> 00:04:57,400
+الله سبحانه وتعالى إذا احنا نفهمنا أول أسكن أنت
+
+63
+00:04:57,400 --> 00:05:02,330
+وزوجك الجنة اللي العهديةإتنين الخبوط من مكان مرتفع
+
+64
+00:05:02,330 --> 00:05:06,350
+بالإضافة إلى المنزل العليا التي كانوا فيها عند
+
+65
+00:05:06,350 --> 00:05:11,590
+ربهم ثلاثة أنه الجنة وصف الجنة هذه اللي تجوع فيها
+
+66
+00:05:11,590 --> 00:05:16,390
+ولا تعرف مستحيل أن تتفق هذه مع جنة الدنيا إذا هذا
+
+67
+00:05:16,390 --> 00:05:20,350
+هو المكان الذي ارتقاه الله سبحانه وتعالى إذا
+
+68
+00:05:20,350 --> 00:05:24,710
+النزول من جنة الحقيقية التي في السماء إلى وين إلى
+
+69
+00:05:24,710 --> 00:05:30,000
+الحياة الدنياطبعا هنا بعد أن نزل آدم عليه السلام
+
+70
+00:05:30,000 --> 00:05:36,300
+فلابد أن يشعر بذنبه، يعني الخطيئة، والآن بدأ يتذكر
+
+71
+00:05:36,300 --> 00:05:41,620
+آدم عليه السلام بمجرد أن نزل من الجنة إلى الأرض،
+
+72
+00:05:41,620 --> 00:05:45,780
+ما اسمه؟ نزل حسب الندم، حسب الندم، وعرف أن هذه
+
+73
+00:05:45,780 --> 00:05:50,160
+الخطيئة، ولو لا هذه الخطيئة لم نكن في هذه المكانة،
+
+74
+00:05:50,160 --> 00:05:54,320
+وهذا استشعار طيب أن على كل إنسان يعصي اللغة سبحانه
+
+75
+00:05:54,320 --> 00:05:58,290
+وتعالى، يبدو يذكر معصيتهيعني الشطارة اليوم أنه لما
+
+76
+00:05:58,290 --> 00:06:02,170
+نتحدث عن ارتكاب المعصية في الحياة الدنيا، لابد أن
+
+77
+00:06:02,170 --> 00:06:06,970
+نتذكر هذه الحياة و هذه المعاصي، و المعصية تذكرني
+
+78
+00:06:06,970 --> 00:06:11,290
+بمين؟ بشيء اسمه التوبة، ولهذا احنا ذكرنا أن أول
+
+79
+00:06:11,290 --> 00:06:17,410
+معصية ترتكبعلى يدي نبي و أول مخلوق عشان يعلمنا كيف
+
+80
+00:06:17,410 --> 00:06:21,490
+نقوم من كبوتنا و هذا تحدثنا في فيلم شوفوا هذا
+
+81
+00:06:21,490 --> 00:06:25,390
+التصور هذا التصور بيقول أن الله تعالى حين شاء أن
+
+82
+00:06:25,390 --> 00:06:30,790
+يخلق آدم قال للملائكة إني جاعل في الأرض خليفة ولم
+
+83
+00:06:30,790 --> 00:06:36,490
+يقول لهم إني جاعل في الجنةالقاليفة، إذا معنى ذلك
+
+84
+00:06:36,490 --> 00:06:40,530
+هذا بيرد على مين؟ على إن التساؤل يعني لو للمعصية
+
+85
+00:06:40,530 --> 00:06:45,610
+ما نزل آدم من مين؟ يعني أنت يا آدم سبب الخطيئة،
+
+86
+00:06:45,610 --> 00:06:51,670
+هذا إيش بدكرنا؟ عند النصارى، يلا عشان أساعدكم،
+
+87
+00:06:51,670 --> 00:06:59,190
+النصارى، سكك الغفران، سكك الغفران، قضية عيسى وصلب
+
+88
+00:06:59,190 --> 00:07:06,110
+عيسىلماذا صولب عيسى في اعتقادهم كانت تكفير لخطيئة
+
+89
+00:07:06,110 --> 00:07:12,150
+آدم؟ احنا الهدى عنا؟ مستحيل، لا تزر وزرته وزر
+
+90
+00:07:12,150 --> 00:07:17,410
+أخرى، يعني كل إنسان يحاسب على عمل مافيش عنا احنا،
+
+91
+00:07:17,410 --> 00:07:20,910
+والله آدم ارتقب معصية، احنا الآن مستحيل، لا لا لا،
+
+92
+00:07:20,910 --> 00:07:26,770
+أولا سواء آدم عليه السلام أصاب معصية أو لم يصب
+
+93
+00:07:27,440 --> 00:07:32,580
+فنزول الإنسان إلى الأرض، هذا مسألة حتمًا مقدرة
+
+94
+00:07:32,580 --> 00:07:37,540
+بقدر من الله، لأن الله تعالى عندما نفخ فيه قال إني
+
+95
+00:07:37,540 --> 00:07:41,460
+جعله في الأرض الخالفة، يعني أنا خالجه عشان ينزل
+
+96
+00:07:41,460 --> 00:07:46,020
+أعمل الأرض، ولهذا علم آدم الأسماء، وعوّدوا ومرنوا
+
+97
+00:07:46,020 --> 00:07:51,160
+عليهاعلى أساس كيف يعيش ويتعامل مع طبيعة الأرض إذا
+
+98
+00:07:51,160 --> 00:07:54,680
+المسألة مش مربوطة بقضية معصية ولا كذلك إنه إحنا
+
+99
+00:07:54,680 --> 00:07:59,860
+نزلين على اللي هو الأرض نتيجة الآثام أو المعاصر
+
+100
+00:07:59,860 --> 00:08:03,880
+التي ارتكبها الآخرون وفي مقدمة آدم عليه السلام لأن
+
+101
+00:08:03,880 --> 00:08:08,400
+آدم عليه السلام اشتباه ربه بعد ذلك و أصبح نبي يعني
+
+102
+00:08:08,400 --> 00:08:12,620
+مستحيل إن هذا الكلام اللي إحنا بنشوفه في هذا
+
+103
+00:08:12,620 --> 00:08:17,030
+الموضوع لكن علينا أن نفهمأنه لم يكن هبوط آدم إلى
+
+104
+00:08:17,030 --> 00:08:22,890
+الأرض هبوط إهانة وإنما كان هبوط كرامة كما يقول
+
+105
+00:08:22,890 --> 00:08:27,070
+العارفون بالله هبوط كرامة كان الله تعالى يعلم أن
+
+106
+00:08:27,070 --> 00:08:30,770
+آدم وحواء سيأكلاني من الشجرة ويهبطاني من الأرض
+
+107
+00:08:30,770 --> 00:08:34,890
+بعلمه الأزلي إذا هذا مستحيل أن يقال على الله
+
+108
+00:08:34,890 --> 00:08:39,350
+سبحانه وتعالى ثم بعد ذلك طلعين أما تجربة السكن في
+
+109
+00:08:39,350 --> 00:08:45,460
+الجنة فكانت ركن من أركان الخلفة في الأرضهذا تكتبش
+
+110
+00:08:45,460 --> 00:08:49,600
+يعني، هذا هتخضيه، كله هتلاقي مشروع. الآن التجربة
+
+111
+00:08:49,600 --> 00:08:52,960
+في السكن في الجنة كانت إيش؟ ركن من أركان الخلافة
+
+112
+00:08:52,960 --> 00:08:56,980
+كان عمالي بيتدرب كي بدو يتعايش مع زوجته يحواه
+
+113
+00:08:56,980 --> 00:09:01,700
+وكذلك الآن الصراع بين هو وبين إبليس اللي بيعيش
+
+114
+00:09:01,700 --> 00:09:04,700
+معاه ويعمر معاه طويل في الأرض قالوا تعالى أعطيك
+
+115
+00:09:04,700 --> 00:09:08,720
+تجربة من تجارب إبليس عشان تعرف أن واش ماله هذا؟
+
+116
+00:09:08,720 --> 00:09:12,840
+هذا عدوك اللي دوديعني لا يمكن على الإطلاق أنه
+
+117
+00:09:12,840 --> 00:09:16,440
+نتصادق و احنا اليوم بناتنا كتير بده اتطرق لنقطة
+
+118
+00:09:16,440 --> 00:09:21,280
+مهمة جدا يعني صار احنا مكتبنا بدل ما هي لطالبات
+
+119
+00:09:21,280 --> 00:09:24,880
+المراجعة في المادة و اللي بده تتراجع في إشي كل يوم
+
+120
+00:09:24,880 --> 00:09:30,060
+طالبات بالعشرات جديد عشان الجن والسحراللي مسحورة
+
+121
+00:09:30,060 --> 00:09:32,960
+واللي اسمها مولا عمل واللي ماتجوزتش واللي مانجحتش
+
+122
+00:09:32,960 --> 00:09:36,180
+في المادة واللي أبصريش .. والكلام هذا .. أنا
+
+123
+00:09:36,180 --> 00:09:39,540
+مابقولش إنه بننكر هذا الموضوع لكن أنا مابديش أخلي
+
+124
+00:09:39,540 --> 00:09:45,160
+طالبة الجامعة الإسلامية تبقى تتشبط بالخرافات أو ..
+
+125
+00:09:45,160 --> 00:09:50,710
+والله تحدد ..كل مستقبلها على رؤية من .. من .. من
+
+126
+00:09:50,710 --> 00:09:54,910
+الرؤية التي رأتها أو لكلام فارغ من اللي هي النساء
+
+127
+00:09:54,910 --> 00:09:59,170
+الجاغلات و الأم كبيرات السن اللي دلوقتي لايعرفنها
+
+128
+00:09:59,170 --> 00:10:02,310
+عن العقيدة شيء يعني أنت لازم تعلم أمك و ستك و غيره
+
+129
+00:10:02,310 --> 00:10:06,090
+مش هي اللي تقولك و الله أعملك عمل و جاي أه طالب
+
+130
+00:10:06,090 --> 00:10:09,530
+أبدأ تتجوز شو أشي أسويلك بدك تتجوزي؟ قال أنا أعمل
+
+131
+00:10:09,530 --> 00:10:12,790
+لي عمل أجوني خطاب و عشرة و بصراش أم أغضب هذا
+
+132
+00:10:12,790 --> 00:10:15,510
+الكلام يا بناتنا الله يرضى عليكمالله يرضى عليكم
+
+133
+00:10:15,510 --> 00:10:18,410
+هذه الأمور بيد الله و لا إلا داخل بالجنة و بعدين
+
+134
+00:10:18,410 --> 00:10:22,790
+بتقولك اه انا ما هو الجن اللي راكبني جن مؤمن و في
+
+135
+00:10:22,790 --> 00:10:26,570
+جن مؤمن بيؤذي الإنسان الجن المؤمن لا يؤذي الإنسان
+
+136
+00:10:26,570 --> 00:10:31,770
+و بمجرد إن الشيطان أولا تلبس أو أصاب أو مس من هذا
+
+137
+00:10:31,770 --> 00:10:34,210
+الكلام و المصطلحات اللي موجودة في عالم الجن اللي
+
+138
+00:10:34,210 --> 00:10:39,600
+احنا بنؤمن فيها معناه ذلك أنه أشمله مؤذىوانها
+
+139
+00:10:39,600 --> 00:10:43,620
+تكافر الله يفتح عليك يعني الجن المؤمن لا يمكن أن
+
+140
+00:10:43,620 --> 00:10:47,880
+يؤذي الإنسان لأنه بمجرد أن يمسوه يعني أذى وهذا لا
+
+141
+00:10:47,880 --> 00:10:52,760
+يقبله الإنسان المؤمن لهذا احنا بنقول الآن للجنة
+
+142
+00:10:52,760 --> 00:10:56,000
+وطرد الشياطين العداوة بيننا ولا يمكن نتصاحب احنا
+
+143
+00:10:56,000 --> 00:10:59,840
+وياه وبعدين تيجي واحدة كمان حتى في قضية انه بتقولك
+
+144
+00:10:59,840 --> 00:11:03,640
+أنا مخاوية ولا متزوجة جن ولا غيره حقيقة يعني؟
+
+145
+00:11:03,640 --> 00:11:09,740
+عارفين ايش مهنته؟ لو ثبت حقيقة أن الطلاق أنهيجوز
+
+146
+00:11:09,740 --> 00:11:18,300
+جواز أو زواج .. عفوا .. زواج الجن من ال NC؟ عارفين
+
+147
+00:11:18,300 --> 00:11:22,320
+إيش معناته؟ معناته كل المرتكبات الرذيلة و الفساد
+
+148
+00:11:22,320 --> 00:11:27,330
+بصير حجة أنا متجوز جن، حاملة من جن، يجوز؟بجوزش يا
+
+149
+00:11:27,330 --> 00:11:31,470
+بنات مش ممكن يعني عالم غريب يعني ممكن نشوف عالم
+
+150
+00:11:31,470 --> 00:11:35,430
+الطير بده يتكاثر من عالم الحيوان نجيب يعني مثلا
+
+151
+00:11:35,430 --> 00:11:38,690
+ذكر اعزك الله من الحيوانات و نجيبها على الطير و
+
+152
+00:11:38,690 --> 00:11:41,850
+بعدين نقول والله بده نجيب الطير منها او العكس كذلك
+
+153
+00:11:41,850 --> 00:11:44,890
+لا يمكن للبشر والجن فانتوا ليش انا تكلمت عن هذه
+
+154
+00:11:44,890 --> 00:11:49,090
+النقطة؟ لأنه مسألة خطيرةبقولك انه انا يعني بعض ال
+
+155
+00:11:49,090 --> 00:11:52,290
+.. ال .. الأخوات بتتكلم بتقول ان حتى عند قضية
+
+156
+00:11:52,290 --> 00:11:56,230
+الزوج و غيره تشعر انه بتدخل قضية الجين في الموضوع
+
+157
+00:11:56,230 --> 00:12:02,600
+بقولك هذا مستحيلهذا تخيل، وإما نتيجة ضعف الإيمان،
+
+158
+00:12:02,600 --> 00:12:05,940
+وهذا بده قوة إيمان، يعني طالباتنا الجامعة، شو
+
+159
+00:12:05,940 --> 00:12:10,120
+بينقصك انت؟ لما كل يوم الصبح تجومي على صلاة الفجر
+
+160
+00:12:10,120 --> 00:12:14,300
+و تصلي و تقرأ ايه؟ المأثورات أو بعض الأدعيات، وفي
+
+161
+00:12:14,300 --> 00:12:17,800
+المساء قبل النوم، يا أختي ماهيش مطلوب منك تقرأيننا
+
+162
+00:12:17,800 --> 00:12:21,230
+كل القرآن و تصير الشيخة شالتوتا؟يعني مش الشيخ
+
+163
+00:12:21,230 --> 00:12:24,690
+شلتوت يعني بمعنى رحمة الله تعالى الشيخ محمود شلتوت
+
+164
+00:12:24,690 --> 00:12:28,470
+الشيخ الأكبر لشيخ الأزهر لأن أنا بقصد يعني أنه مش
+
+165
+00:12:28,470 --> 00:12:31,710
+مطلوب منك أنه احنا كل واحد عندنا ادعي بما شئتي
+
+166
+00:12:31,710 --> 00:12:35,910
+ادعي بما شئتي و احفظك كله من المعوذاتين و القضية
+
+167
+00:12:35,910 --> 00:12:38,390
+يقولوا الله واحد و الله يسلم و مسح يخلصنا جسم
+
+168
+00:12:38,390 --> 00:12:42,050
+كونامي على بركة الله بيصيرش يا أخواتنا قضية مسل جن
+
+169
+00:12:42,050 --> 00:12:45,130
+و غيرهم هذه قضية أنا بس حبيت ألف نظر الطالبات
+
+170
+00:12:45,130 --> 00:12:49,250
+بناتي عن ساس من أجلاللي يلجأنا إلى مثل هذه الترهات
+
+171
+00:12:49,250 --> 00:12:52,930
+و مثل هذا الكلام الفارق الطويل إذا إحنا تجربتنا مع
+
+172
+00:12:52,930 --> 00:12:59,010
+الشيطان تجربة مريرة و طويلة و شاقة و أبدية أزلية
+
+173
+00:12:59,010 --> 00:13:03,210
+أزلية لاتنتهي إلا بانتهاء هذا الكون و نعود إلى
+
+174
+00:13:03,210 --> 00:13:10,430
+الجنة مرة ثانية شطارة كل واحدة فيكم ماذا ستعمل و
+
+175
+00:13:10,430 --> 00:13:15,110
+كيف ستعود إلى الجنة أنتم نزلتم من بيتكم الأصل من
+
+176
+00:13:15,110 --> 00:13:21,300
+الجنةالشطارة كيف تعود و مرة تانية؟ مش كيف نظلنا في
+
+177
+00:13:21,300 --> 00:13:25,440
+الحديد و كيف نظلنا في قضية أسفل سافلين مع الدنيا و
+
+178
+00:13:25,440 --> 00:13:28,780
+.. ليش سميت الدنيا أصلا؟ من دناقتها و حقارتها و
+
+179
+00:13:28,780 --> 00:13:31,660
+الرسول صلى الله عليه و سلم يقول أن الدنيا لاتساوي
+
+180
+00:13:31,660 --> 00:13:35,860
+عند الله جنه بعوضه .. إذا ليش يعني احنا؟بناتنا
+
+181
+00:13:35,860 --> 00:13:38,740
+لليوم بدور على الموضوع بدور على الكلام الفارغ
+
+182
+00:13:38,740 --> 00:13:40,180
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+183
+00:13:40,180 --> 00:13:40,200
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+184
+00:13:40,200 --> 00:13:40,860
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+185
+00:13:40,860 --> 00:13:43,060
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+186
+00:13:43,060 --> 00:13:44,360
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+187
+00:13:44,360 --> 00:13:47,360
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+188
+00:13:47,360 --> 00:13:47,440
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+189
+00:13:47,440 --> 00:13:49,380
+والفارغ والفارغ والفارغ والفارغ والفارغ والفارغ
+
+190
+00:13:49,380 --> 00:13:53,600
+والفارغ والفارغ
+
+191
+00:13:53,600 --> 00:14:01,190
+والحقيقة ليه؟ شوفوا الآن ابن عباسيش بيقول نزل آدم
+
+192
+00:14:01,190 --> 00:14:08,150
+بالحجر، والحجر معروف؟ في جوار الحجر الأسود؟ بيقول
+
+193
+00:14:08,150 --> 00:14:14,330
+بدأ يمسح دموعه حين أخبط من الجنة ولم ترقأ عين آدم
+
+194
+00:14:14,330 --> 00:14:19,510
+.. مش نرقأ .. لم ترقأ هي عين آدم حين خرج من الجنة
+
+195
+00:14:19,510 --> 00:14:25,560
+حتى يرجع إليهاحتى يرجع إليها .. ليه؟ لأنه مستحيل
+
+196
+00:14:25,560 --> 00:14:31,100
+الأقلم ابن نخد ينصر لهذا حتى يرجع إليها يعني بعد
+
+197
+00:14:31,100 --> 00:14:36,360
+الرجع إليها .. بعد الموت .. يعني آدم عليه السلام
+
+198
+00:14:36,360 --> 00:14:43,200
+ظل يبكي على خطيئته حتى مات .. وشيه المعصية؟ إذا
+
+199
+00:14:43,200 --> 00:14:48,310
+بننقصها بما قيصنا اليومأمر بسيط و لا يمكن أن يعد
+
+200
+00:14:48,310 --> 00:14:52,710
+يعني ما شاء الله بس خلف أمر من الأوامر و هو بغير
+
+201
+00:14:52,710 --> 00:14:57,010
+قصده و مع نسيان فما بالكم نحن الذين صروا على
+
+202
+00:14:57,010 --> 00:15:00,970
+المعصية و نرتكب المعصية لإنهار هذه من الجرائم لكن
+
+203
+00:15:00,970 --> 00:15:05,450
+نسأل الله تعالى العفو و العافية و اللطف في قضية
+
+204
+00:15:05,450 --> 00:15:09,370
+تقيمة قديرنا عند الله سبحانه و تعالى إذا آدم بكى و
+
+205
+00:15:09,370 --> 00:15:13,570
+بكى على الخطيئة و لهذا شوفوا أنا ابدأ أقولكم حاجة
+
+206
+00:15:15,210 --> 00:15:20,930
+أولا في الدعاء انا اليوم رتكبت خطيئة بنت اتكلمت مع
+
+207
+00:15:20,930 --> 00:15:25,790
+جوال شافت عن نت و الله صاحبت و الله كده و كده و
+
+208
+00:15:25,790 --> 00:15:32,270
+وقعت في منظلق الرديلة ماذا تفعل؟ انا بقول لابد
+
+209
+00:15:32,270 --> 00:15:35,570
+هتيجي للشيخ فلان و يسيدي الشيخ انا اعملت كده و كده
+
+210
+00:15:35,570 --> 00:15:40,670
+و الله و بدته .. يا بنت الحلال اسطرع حالكالدنيا
+
+211
+00:15:40,670 --> 00:15:45,630
+ساتيرة احنا مش نصارى عارفين في الغرب إيش فيه؟ إيش
+
+212
+00:15:45,630 --> 00:15:52,230
+قلتي قبل شوية؟ في حاجة اسمها الصدق، الغفران، و
+
+213
+00:15:52,230 --> 00:15:59,470
+بعدين كرسي الاعتراف يا سلام؟ طب اسمعوا و أنا بدأ
+
+214
+00:15:59,470 --> 00:16:03,910
+أقولكم حاجة أكبر من هي في عندنا حاجة اسمها و عند
+
+215
+00:16:03,910 --> 00:16:06,310
+الغرب نشترك احنا فيها الحج الأكبر
+
+216
+00:16:09,530 --> 00:16:15,770
+طبعا عند النصارى و عند مين؟ المسلمين الحج الأكبر
+
+217
+00:16:15,770 --> 00:16:22,050
+عندنا شو؟ الوقوف بعرفة الله يفتح عليك الوقوف بعرفة
+
+218
+00:16:22,050 --> 00:16:29,730
+عند النصارى في الغرب زيارة الفاتيكان مقر
+
+219
+00:16:31,320 --> 00:16:35,660
+النصارى شو بيصير عند النصارى لما بيروحوا زيارة
+
+220
+00:16:35,660 --> 00:16:41,800
+بحجه الحج الأكبر عندنا الطهارة النقاء التوبة لما
+
+221
+00:16:41,800 --> 00:16:46,400
+بروح للحج أولا بتحلل من الحرام برد المظالم إلى
+
+222
+00:16:46,400 --> 00:16:51,940
+أهلها مصبوط؟ وبعدين باخد المال الحلال والزاد
+
+223
+00:16:51,940 --> 00:16:56,830
+الحلال والدب الحلال ولمشيك كله قاعدين هنابطوابكون
+
+224
+00:16:56,830 --> 00:17:01,250
+حريص طهارة قبل أن أدخل و أتلبس في العبادة و هي
+
+225
+00:17:01,250 --> 00:17:06,630
+قضية الحج و لما هناك بدخل الميقات بروح بتغسط و
+
+226
+00:17:06,630 --> 00:17:12,570
+باطيب من كل شيء و بعدين ببدنية أن يا رب أنا رميت
+
+227
+00:17:12,570 --> 00:17:16,390
+كل الدنيا ورا دهاني ولبست هذا الكفن القطعتين اللي
+
+228
+00:17:16,390 --> 00:17:22,240
+بلبسوها الرجال القطعة البيضاء الإزار و الرداءبدون
+
+229
+00:17:22,240 --> 00:17:26,000
+ولا شيء بيذكرني بيوم الموت بيوم القيامة وإني أنا
+
+230
+00:17:26,000 --> 00:17:31,460
+عمال رايح إلى بلا عودة معناته القصد إلى بيت الله
+
+231
+00:17:31,460 --> 00:17:36,440
+للعبادة وقد رميت الدنيا خلفي هذا الحج الأكبر عندهم
+
+232
+00:17:36,440 --> 00:17:40,180
+لأ الحج الأكبر بيروح إلى الفاتيكان وبقعدوا في
+
+233
+00:17:40,180 --> 00:17:43,540
+الصلاة بطفوا الأضواء إلا الأنوار الخافة الحمراء
+
+234
+00:17:43,540 --> 00:17:48,280
+رجال ونساء خلط الرجال مع رجال ونساء مع نساء ورجال
+
+235
+00:17:48,280 --> 00:17:52,730
+مع ..كله يمارس الشذود، يمارس الفاحشة، و بعد ذلك
+
+236
+00:17:52,730 --> 00:17:57,870
+يصفوا بالدور على الكرسي الاعتراف، يقول الكرسي بينه
+
+237
+00:17:57,870 --> 00:18:03,210
+بين القسيسبحاجز؟ شباك؟ وبعدين إيش بيسوي؟ بيقولوا
+
+238
+00:18:03,210 --> 00:18:06,570
+أنا سويت وعملت وعملت؟ طب ما هو الناجس؟ قبل شوية
+
+239
+00:18:06,570 --> 00:18:09,010
+كان بتطلع على الرذيلة بيمارسوا الرذيلة في مكان
+
+240
+00:18:09,010 --> 00:18:13,330
+العبادات؟ لأن النصارى أفلسوا لإن احنا اليوم
+
+241
+00:18:13,330 --> 00:18:17,330
+متبسكين في الغرب أفلسوا روحانيا ودينيا عليش
+
+242
+00:18:17,330 --> 00:18:19,850
+متبسكين في الغرب؟ وعليش خايفين من الغرب؟ إخواء
+
+243
+00:18:19,850 --> 00:18:25,790
+روحيباعترف وبقول انا زنت وعملت وسويت وبعدها بقولوا
+
+244
+00:18:25,790 --> 00:18:29,550
+طيب انت الآن مغفور اليك اتفضل هيسك الغفران انت
+
+245
+00:18:29,550 --> 00:18:34,910
+مغفور اليك من يملك عندنا في كل المسلمين لا نبي ولا
+
+246
+00:18:34,910 --> 00:18:40,410
+صالح ولا ولي يملك انيعفو عن فلانة و علان، العفو من
+
+247
+00:18:40,410 --> 00:18:43,970
+الله، يعني بمعنى، هل يجوز إن أنا أقول بحق
+
+248
+00:18:43,970 --> 00:18:47,170
+الأنبياء، بحق الصالحين، بحق الأولياء؟ يا رب ادخلني
+
+249
+00:18:47,170 --> 00:18:51,850
+الجنة ويجي شيخ يعطيني سك لدخولي الجنة؟ من يملك؟
+
+250
+00:18:51,850 --> 00:18:55,340
+طلع الخرافة عند الغرب؟قال اعطل عصك الغفران فدخل
+
+251
+00:18:55,340 --> 00:18:59,040
+الجنة الله أكبر دخل الجنة والحين بقعد برتكب الفحشة
+
+252
+00:18:59,040 --> 00:19:03,760
+معصية وراهية أنا يا بنات لما بتوب على طول بقول يا
+
+253
+00:19:03,760 --> 00:19:08,760
+رب انت بترفعي أكف الضراعة مافيش حاجز بينكي وبيناني
+
+254
+00:19:09,270 --> 00:19:13,390
+فيش واسطة، إذا انتبهي ليش أنا اتكلمت هذا، إذا بكاء
+
+255
+00:19:13,390 --> 00:19:18,350
+آدم والتوبة إلى ربه ما كان واسطة، ونحن كذلك إن
+
+256
+00:19:18,350 --> 00:19:22,090
+كمسلمين منهج حياة سُن عن الرسول صلى الله عليه وسلم
+
+257
+00:19:22,090 --> 00:19:26,730
+أن الإنسان المسلم إذا ماتاب عليه أن يقف بين يدي
+
+258
+00:19:26,730 --> 00:19:31,350
+الله دون واسطة، دون حجاب، دون ترجمان بينك وبين
+
+259
+00:19:31,350 --> 00:19:35,320
+ربك، يا رب، ابكيشوف اتقل عليك أن تبكي على خطيئتك
+
+260
+00:19:35,320 --> 00:19:40,200
+في الليل و تقف بين يديك لركعتين، شو هتعملين؟ هنا
+
+261
+00:19:40,200 --> 00:19:44,800
+الدموع الساخنة، دون رياء، دون مراقبة من أحد، هذا
+
+262
+00:19:44,800 --> 00:19:48,400
+الذي نرجوه من الإخوة و الأخوات الذين يتعبدون إلى
+
+263
+00:19:48,400 --> 00:19:52,080
+الله دون أن يكون هناك واصفة، شوفتوا الفرق بيننا و
+
+264
+00:19:52,080 --> 00:19:55,840
+بين الغرب؟ مستحيل أن نجتمع نحن و أيهم على رؤية
+
+265
+00:19:57,030 --> 00:20:00,730
+الدين لا بدوش وسطات، عندهم بدهم وسطات، ولهذا إذا
+
+266
+00:20:00,730 --> 00:20:07,910
+التوبة هنا لواسطة بين الله وبين البشر، لوجود
+
+267
+00:20:07,910 --> 00:20:12,010
+لإنسان بمفرده أن يتحمل الخطيئة، سجلي عندك هذه
+
+268
+00:20:12,010 --> 00:20:18,210
+النقاط، واحد لوجود
+
+269
+00:20:18,210 --> 00:20:26,350
+لواسطة بين الله وبين البشر، اتنين
+
+270
+00:20:28,260 --> 00:20:38,920
+لوجود لإنسان بمفرده أن يتحمل عن البشر خطاياهم يعني
+
+271
+00:20:38,920 --> 00:20:41,460
+ممكن آدم بده يرتكب جريمة زي ما النصارى بيقولوا
+
+272
+00:20:41,460 --> 00:20:49,740
+عيسى بده يكفر عن خطيئة آدم مستحيل ثلاثة خطأ آدم
+
+273
+00:21:01,030 --> 00:21:09,450
+تم طويه يعني انتهى اه انطوت مرحلة وانتهت يعني مش
+
+274
+00:21:09,450 --> 00:21:14,930
+معقول انه الخطأ اللي ارتكبه ادم ظل مستمر انتهى اما
+
+275
+00:21:14,930 --> 00:21:19,910
+الأخطاء اللتي يرتكبها المخلوقات او ترتكبها
+
+276
+00:21:19,910 --> 00:21:24,290
+المخلوقات فالله تعالى
+
+277
+00:21:26,960 --> 00:21:41,880
+سيعاقبه عليها واجتهش إن أصر على ذي عليها أربع
+
+278
+00:21:41,880 --> 00:21:49,180
+ما أصابه آدم فهو
+
+279
+00:21:49,180 --> 00:21:52,940
+خطأ وليس
+
+280
+00:21:52,940 --> 00:21:54,480
+خطيئة
+
+281
+00:21:58,560 --> 00:22:03,600
+شو الفرق بين الخطأ والخطيئة؟ الخطيئة أكبر من الخطأ
+
+282
+00:22:03,600 --> 00:22:07,820
+الخطأ أكبر صغير أما الخطيئة فيها ترتبة كبيرة الخطأ
+
+283
+00:22:07,820 --> 00:22:11,480
+.. الخطأ بدون ترتيب الله يفتح عليكي أنا مش مرتب
+
+284
+00:22:11,480 --> 00:22:16,400
+أنا قاعد بشتغل و أثناء العمل ارتكبت خطأ لكن هذا
+
+285
+00:22:16,400 --> 00:22:23,120
+ليس جريمة غير مقصود أنا و أنا بشتغل أخطأت اجتهدت
+
+286
+00:22:23,120 --> 00:22:28,510
+فأخطأت وبالتالي لكن الخطيئةالخطط لأ لما بيروح
+
+287
+00:22:28,510 --> 00:22:34,470
+برتكب خطيئة من غير قصد واحد رايح راح يشرب خبر إذا
+
+288
+00:22:34,470 --> 00:22:39,090
+الخطيئة أكبر من الخطأ ويترتب عليها إيش عقاب لكن
+
+289
+00:22:39,090 --> 00:22:45,150
+الخطأ لا يترتب حتى في الاجتهاد من أخطأ فله إيش ومن
+
+290
+00:22:45,150 --> 00:22:50,070
+أصاب شفتم؟ إذا الخطأ ممكن يترتب عليه أجر لكن
+
+291
+00:22:50,070 --> 00:22:55,640
+الخطيئةعقاب في عقاب. ولهذا لما آدم عليه السلام
+
+292
+00:22:55,640 --> 00:23:01,100
+مانحنا قولنا صفحة وطويت ماجال يا رب تبت إليك توبة
+
+293
+00:23:01,100 --> 00:23:06,840
+نصوحة صادقة مش ربنا ظلمنا أنفسنا وإن لم تغفر لنا
+
+294
+00:23:06,840 --> 00:23:11,440
+وترحمنا لنكون نام. هم عارفين رجعوا إلى الله فتابوا
+
+295
+00:23:11,440 --> 00:23:15,640
+صفحة انتهت. ولهذا فتلقى آدم من ربه كلمات فتاب
+
+296
+00:23:15,640 --> 00:23:19,720
+عليه. لكن إبليس وين مضل في الخطيئة وقاعد بتوعاد.
+
+297
+00:23:20,880 --> 00:23:25,440
+أثر شفتوا أنا هنا فيه فارق كبير جدا بين الإتنين
+
+298
+00:23:25,440 --> 00:23:30,420
+الفرق بين معصية آدم ومعصية
+
+299
+00:23:30,420 --> 00:23:33,520
+إبليس الفرق بينهم فضلي
+
+300
+00:23:40,650 --> 00:23:44,770
+أيه؟ كانت معصية آدم بدون قصد أما معصية إبليس كانت
+
+301
+00:23:44,770 --> 00:23:50,150
+في كبر وحسد وعن سبق إصرار آدم ندم فتاب فتلقى آدم
+
+302
+00:23:50,150 --> 00:23:54,530
+من ربه كلمات فتاب عليه أما إبليس أثر على المعصية
+
+303
+00:23:54,530 --> 00:24:00,210
+وطلب من ربه أن ينظره إلى يوم البعث ليغوي أبناء آدم
+
+304
+00:24:00,210 --> 00:24:05,370
+أو بني آدم، لهذا في فرق كبير جدا بين ما أصاب آدم
+
+305
+00:24:05,370 --> 00:24:10,030
+وما أصاب من؟اللي هو الإبليس عليه العين والطلاء موت
+
+306
+00:24:10,030 --> 00:24:14,890
+آدم عليه السلام إن آدم بدأ حياته الطبيعية واستمر
+
+307
+00:24:14,890 --> 00:24:20,590
+لسنين طويلة في حياته من العمل سنوات وسنوات مرت
+
+308
+00:24:20,590 --> 00:24:28,410
+وكبر آدم وشاخ فلما حضرته الوفاة قال شوفي الآن لبني
+
+309
+00:24:28,410 --> 00:24:35,570
+يا بنيا إني أشتهي من ثمار الجنة أنا الآن شوف
+
+310
+00:24:35,570 --> 00:24:42,330
+الشهوةأنا أشتهي من إيه؟ من ثمار الجنة فذهبوا
+
+311
+00:24:42,330 --> 00:24:46,110
+يطلبون كل واحد راح في ناحية وين الجنة؟ أيش ثمار
+
+312
+00:24:46,110 --> 00:24:51,210
+الجنة؟ طب هم على الأرض ولهذا كأن هو بيعطيهم أنه
+
+313
+00:24:51,210 --> 00:24:57,790
+مشتاق إلى العودة شفتم؟ لكن الأبناءأيوة ماعرفوش
+
+314
+00:24:57,790 --> 00:25:03,070
+المرات فذهبوا كل منهم يطلب فاستقبلته الملايكة
+
+315
+00:25:03,070 --> 00:25:07,610
+الملايكة جايب حامل الأكفان والحنوط والفؤوس
+
+316
+00:25:07,610 --> 00:25:12,150
+والمساحي والمكاتل يعني كل الجدديم والطواري
+
+317
+00:25:12,150 --> 00:25:19,900
+والجردال يعني حاملين كلما يتعلق بقضية تجهيز آدم
+
+318
+00:25:19,900 --> 00:25:26,220
+لمين؟ لقضية الوفاة، للموت فقالوا لهم يا بني آدم ما
+
+319
+00:25:26,220 --> 00:25:32,900
+تريدون و ما تطلبون؟ أين راحين؟ أو ما تريدون و أين
+
+320
+00:25:32,900 --> 00:25:38,620
+تطلبون؟ فقالوا أبونا مريض واشتهى من ثمار الجنة
+
+321
+00:25:38,620 --> 00:25:47,240
+فقالوا لهم ارجعوا فقد قضى أبوكم ماتانتهى الأجل
+
+322
+00:25:47,240 --> 00:25:53,960
+وانقطع عهده بالحياة فجاءوا فلمّا طلعوا رأتهم حواء
+
+323
+00:25:53,960 --> 00:26:00,080
+عرفتهم عرفت الملائكة فلاذت بادم لجأت إلى آدم فقال
+
+324
+00:26:00,080 --> 00:26:05,760
+إليك عني فإني إنما أوتيت منقبلكي الحين جاي كمان
+
+325
+00:26:05,760 --> 00:26:11,050
+عند الموت و عند النزع الأخرفخلّي بيني وبين ملائكة
+
+326
+00:26:11,050 --> 00:26:18,910
+ربي عز وجل فقبضوه وغسّلوه وكفّلوه وحنطوه وحفروا له
+
+327
+00:26:18,910 --> 00:26:23,770
+ولاحدوه وصلوا عليه شو هذه؟ وادخلوه في القبر هذه
+
+328
+00:26:23,770 --> 00:26:31,770
+سنن إيش؟ سنن الموت يعني بمعنى طلع السنن الموت مهم
+
+329
+00:26:31,770 --> 00:26:40,680
+جدا أنه من هنا بدأت بعد موت آدم بدأ الخلقبني آدم
+
+330
+00:26:40,680 --> 00:26:46,380
+عرفوا كيف يتعاملوا مع موتاهم، ومع ذلك انتبهوا،
+
+331
+00:26:46,380 --> 00:26:50,760
+قبضوه، غسلوه، و بعدين كفنوه، و حطوا عليه حنوت و
+
+332
+00:26:50,760 --> 00:26:55,580
+مادة جائزة في هذا الموضوع، و حفروا له، و وضعوه في
+
+333
+00:26:55,580 --> 00:27:02,660
+قبره، ثم حثوا عليه التراب.ثم قالوا يا بني آدم هذه
+
+334
+00:27:02,660 --> 00:27:07,960
+سنتكم طبعا أخرجه الحاكم وقال صحيح ووفقه الذابي
+
+335
+00:27:07,960 --> 00:27:12,560
+وقال اللي هو بن كثير إسناده صحيح شوفوا الآن في
+
+336
+00:27:12,560 --> 00:27:16,620
+قضية آدم عليه السلام و آدم وهو يتلقى مثل هذه
+
+337
+00:27:16,620 --> 00:27:22,320
+القضايا آدم بيقول أن حدثت محاجة بينه وبين موسى
+
+338
+00:27:22,320 --> 00:27:22,940
+عليه السلام
+
+339
+00:27:25,990 --> 00:27:30,190
+فيش قال موسى؟ شوفوا الآن موسى عليه السلام قال له
+
+340
+00:27:30,190 --> 00:27:35,250
+أنت الذي أخرجت الناس بذنبك من الجنة صفحة 28 طبعا
+
+341
+00:27:35,250 --> 00:27:41,630
+أنت اللي أخرجت مين؟ الناس وأشقيتهم أنت سبب الشقاء
+
+342
+00:27:41,630 --> 00:27:47,680
+إيش كان الرد من آدم؟ قالأنت الذي اصطفاك الله
+
+343
+00:27:47,680 --> 00:27:54,940
+برسالاته وكلامه أتلومني على أمر قد كتبه الله علي
+
+344
+00:27:54,940 --> 00:28:02,520
+قبل أن يخلقني؟ يعني هذا أمر مكتوبمنذ الأزل في كتاب
+
+345
+00:28:02,520 --> 00:28:06,820
+المحفوظ عند الله ان انا سانزل ساكل من تلك الشجرة
+
+346
+00:28:06,820 --> 00:28:10,980
+وسانزل الى الأرض و اعمر الأرض وانت قاعد بتحججني
+
+347
+00:28:10,980 --> 00:28:18,300
+بقدر الله اذا هنا اتلومني على امر قد كتبه الله
+
+348
+00:28:18,300 --> 00:28:24,860
+عليه قبل ان يخلقني او قدره عليه قبل ان يخلقني قال
+
+349
+00:28:24,860 --> 00:28:29,620
+رسول الله صلى الله عليه وسلم فحج أدم موسى ايش
+
+350
+00:28:29,620 --> 00:28:35,420
+يعني؟حجزته القوية وبالتالي كان يعني افهم يعني
+
+351
+00:28:35,420 --> 00:28:40,800
+بمعنى ان بالفعل انه لا يمكن ان نستشهد بالقدر على
+
+352
+00:28:40,800 --> 00:28:46,380
+القدر الآن في فرق الآن في قضية في مسألة مهمة يعني
+
+353
+00:28:46,380 --> 00:28:50,820
+كبيرة جدا ان يحتاج بالقدر اللي هو على شيء و هناك
+
+354
+00:28:50,820 --> 00:28:56,620
+في فرق بين الآن الإنسان اللي يرتكب المعاصي واحد
+
+355
+00:28:56,620 --> 00:29:01,930
+أصاب خطيئةكل أنواعها سواء كانت كبيرة او صغيرة بدون
+
+356
+00:29:01,930 --> 00:29:05,990
+تفصيل و اجي اقول انا اه بقالومه قال هى و انت
+
+357
+00:29:05,990 --> 00:29:10,490
+بتلومني مارب نكاتب علي الناس نى الله أكبر انت
+
+358
+00:29:10,490 --> 00:29:14,530
+بتحتاج بالخطيئة على قدر لها يعني طيب او بعض الناس
+
+359
+00:29:14,530 --> 00:29:21,750
+هيقول ان انا ممكن افعل كده و كده و بعدين اتوب ايوة
+
+360
+00:29:21,750 --> 00:29:26,470
+هداش بس ايه؟ بس تحاجة على الدنيا اللي قلتي لورا
+
+361
+00:29:31,500 --> 00:29:37,680
+بس ماتش لأ
+
+362
+00:29:37,680 --> 00:29:39,900
+دول نفساد في الأرض .. نفساد مرتين؟ لأ لأ مش هذا
+
+363
+00:29:39,900 --> 00:29:44,720
+الموضوع احنا بعيدين عنه خالص نتكلم عن قضية ان
+
+364
+00:29:44,720 --> 00:29:48,760
+اليوم أولادنا بحتجوا بقدر الله على المعصية يعني
+
+365
+00:29:48,760 --> 00:29:53,040
+بيصير انا ارتكب المعصية و اقول ان ربنا كاتب ليه لأ
+
+366
+00:29:53,040 --> 00:29:56,440
+لأ لألا هناك أفعيوة الله يفتح عليكي لا بصلي ولا
+
+367
+00:29:56,440 --> 00:30:00,240
+بصوم و عملي بيرتكب موقعات و بقول ربنا ريدلي و لما
+
+368
+00:30:00,240 --> 00:30:04,660
+ربنا بده يكتبلي الهدايا بهديني هذا .. هذا أيوة
+
+369
+00:30:04,660 --> 00:30:10,980
+مشكلة خطيرة جدا مش هنا قضية التوبة .. نعم؟
+
+370
+00:30:10,980 --> 00:30:14,160
+و قدر الله ربنا سبحانه و تعالى معروف أن الله
+
+371
+00:30:14,160 --> 00:30:17,260
+سبحانه و تعالى فتح لنا الخير و فتحنا سبيلين و
+
+372
+00:30:17,260 --> 00:30:22,650
+طريقين أنا أجيبلك مثال صلينا على رسول اللهالان
+
+373
+00:30:22,650 --> 00:30:27,270
+..الان انا بده سافر على القدس على الأقصى ان شاء
+
+374
+00:30:27,270 --> 00:30:30,610
+الله ربنا بفتح الطريق و بنسافر في طريق من هنا على
+
+375
+00:30:30,610 --> 00:30:35,950
+القسطنطينيين و بنطلع على وين؟ القسطينة .. المجدة
+
+376
+00:30:35,950 --> 00:30:38,550
+القسطينة و بعدين بنطلع على القدس في طريق من هنا
+
+377
+00:30:38,550 --> 00:30:42,590
+تطلع من غزة على بير السبع تروح على الخليل و بعدين
+
+378
+00:30:42,590 --> 00:30:47,330
+على بيت المقدس الطريق اللي هنا جبلية و وعرة جدا و
+
+379
+00:30:47,330 --> 00:30:52,830
+بتخوف و طولةويمكن نقول .. خلّيني نقول عنها إنها
+
+380
+00:30:52,830 --> 00:30:56,670
+قصيرة خلّيني أفترض أني أقول أقرب لكن الطريق التاني
+
+381
+00:30:56,670 --> 00:31:04,250
+سهل وفيه الآن أشجار وثمار وطيور وميّه وطرد منبسطة
+
+382
+00:31:04,250 --> 00:31:08,710
+لكن طويل شويه وجينا قولنا لكم أنت بدك تسافرين أنت
+
+383
+00:31:08,710 --> 00:31:12,530
+الآن مخيّرة بتختاري أي طريق دائما الناس بيقولوا
+
+384
+00:31:12,530 --> 00:31:15,890
+والله الطريق السهل لأن فيها فيها وفيها وفيها ولش؟
+
+385
+00:31:15,890 --> 00:31:23,060
+والله الطريق الصعب واخترتيلو انت في الطريق و انا
+
+386
+00:31:23,060 --> 00:31:26,800
+سواج و سألتني و انا طلعت الطريق هنا و انا اقبل
+
+387
+00:31:26,800 --> 00:31:30,680
+المجدل سألتني بتقوليلي و انا الطريق اللي بتودي الى
+
+388
+00:31:30,680 --> 00:31:34,620
+القدس؟ قولتلك هي من هنا بس انا رايع القدس تركب
+
+389
+00:31:34,620 --> 00:31:40,480
+معايا؟ بركب في السيارة و طلعت وصلتك بطريقة أسرع و
+
+390
+00:31:40,480 --> 00:31:45,760
+لله المثل الأعلى طريق الجنة معروف؟ و طريق النار
+
+391
+00:31:45,760 --> 00:31:52,420
+معروف؟ وقالك طريق الجنة حفة؟بالمكانة، طريق النار،
+
+392
+00:31:52,420 --> 00:31:56,980
+الشهوات والملذات وانت اخترتى. الان انت اخترتى. لكن
+
+393
+00:31:56,980 --> 00:32:02,240
+لو واحد اخترت طريق الصلاح وطريق الجنة وهي في
+
+394
+00:32:02,240 --> 00:32:06,060
+الطريق ماشية، الان دخلت في طريق الخير، اشرب ما
+
+395
+00:32:06,060 --> 00:32:10,400
+بسويه، سخل الله تعالى لها الأمر، ركبها ووصلها
+
+396
+00:32:10,400 --> 00:32:14,800
+بسرعة. يسر لها الأمور. وهكذا. احنا بنقول ان على
+
+397
+00:32:14,800 --> 00:32:20,720
+الإنسان ان يختار وانت ستحاسب على الاختيار.لأن انك
+
+398
+00:32:20,720 --> 00:32:25,400
+علق اللي تميز بين هذا وبين ذاك، عشان هيك تقولي
+
+399
+00:32:25,400 --> 00:32:30,140
+معصية؟ في حد عارف أن و اللهي ترك الصلاة مش حرام؟
+
+400
+00:32:30,140 --> 00:32:34,440
+في حد عارف أن مثلا الخمر والزنا مش حرام؟ ومع ذلك
+
+401
+00:32:34,440 --> 00:32:38,200
+بيرتكبه، وبيقولك هو يحتج ويعرف حاله أن أكتر الناس
+
+402
+00:32:38,750 --> 00:32:43,570
+في منظلق الفجور والمعصية لكن هذا نسمعه من كلام من
+
+403
+00:32:43,570 --> 00:32:46,430
+الناس كثير وانا مابديش اقول القرآن القرآن انا عمال
+
+404
+00:32:46,430 --> 00:32:52,090
+ضربت مثل هذا المثل الرائع جدا قرأته لطنطاوي الشيخ
+
+405
+00:32:52,090 --> 00:32:58,850
+علي الطنطاوي حفظه الله ورعاه وهو عالم سوري كصاحب
+
+406
+00:32:58,850 --> 00:33:04,210
+كتاب تعريف عام بدين الإسلام هذا الكتاب يعني من
+
+407
+00:33:04,210 --> 00:33:09,010
+أروع الكتب لأن الراجل كان يساريكان صاحب فكر ماركسي
+
+408
+00:33:09,010 --> 00:33:15,170
+فهداخل الله تعالى إلى الإسلام فكتب قصة هداية لإله
+
+409
+00:33:15,170 --> 00:33:19,390
+في علمه وهو بتناقش مع المسلمين كان بتناقش بالمنطق
+
+410
+00:33:19,390 --> 00:33:23,170
+العقلي وهو القريب لكثير من شبابنا اليوم وشاباتنا
+
+411
+00:33:23,170 --> 00:33:27,970
+وريهادة بيتكلم بمنطق اما هذا الإنسان اللي جالك انا
+
+412
+00:33:27,970 --> 00:33:31,910
+والله ما هو ربنا كاتبلي ومعدين كافر لأن الأزل انا
+
+413
+00:33:31,910 --> 00:33:37,170
+بقولك حاجة وربنا عارف اه عارف اجيبلك مثلصوري ان
+
+414
+00:33:37,170 --> 00:33:43,050
+انا مهندس وانت بدك تبني بيت لما باجي برسم الخريطة
+
+415
+00:33:43,050 --> 00:33:47,690
+ايش بقولك؟ كام طوابق بدك تبني؟ بتقولي اربع طوابق
+
+416
+00:33:47,690 --> 00:33:50,970
+لإن احنا يا عم مافيش قناة صنصرات واخر حاجة اربع
+
+417
+00:33:50,970 --> 00:33:54,930
+طوابق يادوب نطلع ماشي الحال ايش انا بعمل كمهندس؟
+
+418
+00:33:54,930 --> 00:34:00,010
+بروح بصمم الخارطة الاساس
+
+419
+00:34:01,220 --> 00:34:05,080
+هنا الأعمد والأهان بدل ما أعمل واحد اتنين تلاتة
+
+420
+00:34:05,080 --> 00:34:09,060
+أربعة واحد اتنين تلاتة أربعة سوّتلك أربع طوابق
+
+421
+00:34:09,060 --> 00:34:13,800
+ومية المية يوم من الأيام انت دخلتي علي المكتب
+
+422
+00:34:13,800 --> 00:34:18,580
+وجاعدي بالسرخي وانت كذا البناي انهدمت بقولك انتوا
+
+423
+00:34:18,580 --> 00:34:27,240
+بنيتوا طابق سادس واش عرفك؟أصلا أنا المهندس اعملت
+
+424
+00:34:27,240 --> 00:34:31,240
+للبناية اتنين top gain في الاحتياق بيسموهم ال safe
+
+425
+00:34:31,240 --> 00:34:35,200
+الأمان يعني إذا هب في بالك تعملوا top gain بتعملوا
+
+426
+00:34:35,200 --> 00:34:39,400
+لكن إذا عملته أكتر مستحيل الأساسات تتحمل فتنهار
+
+427
+00:34:39,400 --> 00:34:44,060
+العمارة فأنا المهندسأنا اللي صممت وانا اللي بنيت
+
+428
+00:34:44,060 --> 00:34:48,940
+ولله المثل الأعلى ربنا صممكم وربنا اللي خلابكم
+
+429
+00:34:48,940 --> 00:34:54,020
+وحاطفكم كل الإمكانيات لو هو ضمن علمه الأزلي إذا
+
+430
+00:34:54,020 --> 00:34:58,640
+هذا الإنسان عمل عمل أكبر من حجمه سيصير معاه 1 2 3
+
+431
+00:34:58,640 --> 00:35:03,620
+شفتم؟ يعني احنا في عنا أشياء يعني مستحيل ولهذا
+
+432
+00:35:03,620 --> 00:35:08,820
+دائما حتى الفقر والغنى إنسان لا يصلح لوجهه إلا
+
+433
+00:35:08,820 --> 00:35:15,470
+الفقرليش؟ لو أصلا ربنا عارفه في تقديره في خلقه لو
+
+434
+00:35:15,470 --> 00:35:21,890
+هذا ما أعطاه مال، هيفسد و هيكفر فأحسله حكمة من
+
+435
+00:35:21,890 --> 00:35:27,330
+الله أنه أرادله الفقر فلان بصلحش اللي هو إلا الغنى
+
+436
+00:35:27,330 --> 00:35:33,150
+لأنه لو تعرض إلى الجوع لو تعرض إلى الفقر، بيكفر
+
+437
+00:35:33,150 --> 00:35:39,230
+لأنه أشبهله، مش قادر يتحملماقدرش يتحمل فلوجهه هذا
+
+438
+00:35:39,230 --> 00:35:43,150
+بيستحق الملأ طومل عشان ما يكفرش. اذا حكمته الله
+
+439
+00:35:43,150 --> 00:35:46,690
+تعلم. من هنا بنقول ان ربنا بعرف و بعرف و بعرف لأن
+
+440
+00:35:46,690 --> 00:35:49,510
+هو اللذي خلق الإنسان. و هو اللذي صور و هو اللذي
+
+441
+00:35:49,510 --> 00:35:52,230
+كده. عشان هيك فيه كثير مشكلة. فيه كثير من الأشياء
+
+442
+00:35:52,230 --> 00:35:55,170
+تتعلق بالإنسان. أنا ماقدرش أخد فيها كثير. لكن كون
+
+443
+00:35:55,170 --> 00:35:58,990
+ان احنا بنتكلم عن مقدرات قدر و محاجة بين موسى و
+
+444
+00:35:58,990 --> 00:36:04,860
+آدم عليه السلام. تصوروا انه عندماالإنسان اليوم
+
+445
+00:36:04,860 --> 00:36:10,380
+بحتاج بكثير من القضايا مشكلة خطيرة جدا مشكلة خطيرة
+
+446
+00:36:10,380 --> 00:36:14,380
+جدا أن نحتاج بالقدر لشانك الإنسان يجب إنه إشماله
+
+447
+00:36:14,380 --> 00:36:18,360
+يؤقل نفسه لكثير من القضايا النبي صلى الله عليه
+
+448
+00:36:18,360 --> 00:36:22,380
+وسلم يلتقي بآدم في السماء وبتعرفوا ليلة الإسراء
+
+449
+00:36:22,380 --> 00:36:26,560
+والمعراج لما عُرج به من بيت المقدس إلى السماء ما
+
+450
+00:36:26,560 --> 00:36:34,570
+رأى في السماء الدنياشهد آدم قال فوجدته على يمينه
+
+451
+00:36:34,570 --> 00:36:40,950
+أسودة وعن شماله أسودة يعني وساد جاعد متكر ومع ذلك
+
+452
+00:36:40,950 --> 00:36:45,330
+واش بيقول فكان إذا ما نظر إلى يمينه ابتسم وضحت
+
+453
+00:36:45,330 --> 00:36:50,590
+ولمّا بينظر إلى اليسار بيبكي طبعا هنا بيقول إذا
+
+454
+00:36:50,590 --> 00:36:55,890
+نظر من قبل يمينه ضحت وإذا نظر من قبل شماله بكى قال
+
+455
+00:36:55,890 --> 00:37:03,420
+مرحبا بالنبي الصالح والابن الصالحقال له من هذا يا
+
+456
+00:37:03,420 --> 00:37:07,940
+جبريل؟ من هذا؟ قال هذا آدم عليه السلام، وهذه
+
+457
+00:37:07,940 --> 00:37:14,280
+الأسود عن يمينه وعن شمائنه، هي عبارة عن إيش؟ نسمة
+
+458
+00:37:14,280 --> 00:37:20,640
+بنيه، يعني هيبتكعلى بينظر إلى مين كل نسل من بني
+
+459
+00:37:20,640 --> 00:37:25,160
+آدم من ذريته وبيطلّق، بيلاقي اللي عن يمين من أهل
+
+460
+00:37:25,160 --> 00:37:29,660
+الجنة فيبتسم لإنهم يتناعمون في رياض الجنة وأما
+
+461
+00:37:29,660 --> 00:37:33,600
+الذين عن اليسار فهم إيش مالهم؟ هدولة في النار،
+
+462
+00:37:33,600 --> 00:37:38,900
+ولهذا الحديث صحيح في الرواية بيقول إن آدم يخرج بعث
+
+463
+00:37:38,900 --> 00:37:41,420
+النار، شو بعث النار؟
+
+464
+00:37:45,990 --> 00:37:52,150
+الان بعث النار آدم عليه السلام يوم القيامة أول ما
+
+465
+00:37:52,150 --> 00:37:58,570
+يدعى يوم القيامة آدم عليه السلام من البشر وتتراء
+
+466
+00:37:58,570 --> 00:38:04,490
+له ذريته كل ذرية آدم الصالح والطالح فيقول هذا
+
+467
+00:38:04,490 --> 00:38:11,870
+أبوكم آدم فيقول لبيك يا رب وساعديك فيقول أخرج بعث
+
+468
+00:38:11,870 --> 00:38:20,300
+جهنممن ذرياتك فقول يا رب كام أخرج قال أخرج من كل
+
+469
+00:38:20,300 --> 00:38:28,840
+199 الله أكبر من كل مية بدى يطلع 99 لوين للنار
+
+470
+00:38:28,840 --> 00:38:35,600
+لجهنم يعني قداش حيظل واحد فالمية شفتوا يعني بعث
+
+471
+00:38:35,600 --> 00:38:43,220
+النار 99 من بني آدم إلى النار واحد إلى الجنةفقالوا
+
+472
+00:38:43,220 --> 00:38:50,200
+يا رسول الله إذا أخذ مننا من كل 199، ماذا بقي
+
+473
+00:38:50,200 --> 00:38:54,640
+مننا؟ جداش يعني حيظل؟ خطاب، هذا طبعا الصحابة اللي
+
+474
+00:38:54,640 --> 00:38:59,020
+قاعدين مع الرسول قال إن أمتي في الأمم كالشعرة
+
+475
+00:38:59,020 --> 00:39:04,620
+البيضاء في الثور الأسوديعني جلال، يعني شوفوا الثور
+
+476
+00:39:04,620 --> 00:39:10,040
+و لما يكون نقطة بيضعة، شوفتوا جديش؟ هذا هو الكم في
+
+477
+00:39:10,040 --> 00:39:14,720
+المؤمنين، فاحنا بنغترش .. وإن أكثرهم لفاسقون، وإن
+
+478
+00:39:14,720 --> 00:39:19,620
+أكثرهممعروف يعني بمعنى أن أكثر العباد هم الذين
+
+479
+00:39:19,620 --> 00:39:25,200
+أفسقوا، لهذا علينا أن نعلم أن هذا آدم عليه السلام
+
+480
+00:39:25,200 --> 00:39:30,160
+أول ما يبعد، لكن هنا المقام اللي عليه دخول الناس
+
+481
+00:39:30,160 --> 00:39:33,760
+الجنة، ربنا بطمننا على لسان النبي صلى الله عليه
+
+482
+00:39:33,760 --> 00:39:38,040
+وسلم، بقول إن كلكم هتدخلوا الجنة، طبعا أول زمر
+
+483
+00:39:38,040 --> 00:39:41,820
+يدخلون الجنة على صورة القمر ليلة البدر، يا الله
+
+484
+00:39:41,820 --> 00:39:48,630
+كيفه؟والذين يلونهم على أشد كوكب دريج في السماء
+
+485
+00:39:48,630 --> 00:39:55,490
+إضاءة طلاي لا يبولون، لا يتغوطون، لا يتمخطون، لا
+
+486
+00:39:55,490 --> 00:39:59,890
+يدفلون، أمشاطهم الذهب، رشعهم المسك، مجامرهم
+
+487
+00:39:59,890 --> 00:40:05,390
+الألوى، البخور والمسك، وأزواجهم الحور العين،
+
+488
+00:40:05,390 --> 00:40:11,610
+وأخلاقهم على خلق رجل واحد على صورة أبيهم آدم ستون
+
+489
+00:40:11,610 --> 00:40:15,420
+ذراعا في السماءيا رب وعدنا يا رب، قولوا أمين،
+
+490
+00:40:15,420 --> 00:40:19,080
+شفتوا؟ شفتوا الكرم من الله سبحانه وتعالى؟ هؤلاء
+
+491
+00:40:19,080 --> 00:40:23,840
+الفئة التي تم اختيارهم واصطفائهم، من كل 100، واحد
+
+492
+00:40:24,730 --> 00:40:29,110
+شفت المشكلة؟ خطيرة من كل 101 بدخل الجنة هذا ما
+
+493
+00:40:29,110 --> 00:40:34,550
+قالهم وبالتالي إذا آدم عليه السلام بعد هذا التفاؤر
+
+494
+00:40:34,550 --> 00:40:40,450
+العظيم انتهى أجله وكما قلنا إنه قضية الموت الآن
+
+495
+00:40:40,450 --> 00:40:44,530
+السؤال الأخر أنهي بهذه المحاضرة ما هي الدروس
+
+496
+00:40:44,530 --> 00:40:52,440
+والعبارة من قصة آدم يلا بسرعة عشان ننهيأنا الإنسان
+
+497
+00:40:52,440 --> 00:40:56,340
+بشر يخطئ ويصيب أحيانا، لكن .. الإنسان بشر يخطئ
+
+498
+00:40:56,340 --> 00:40:59,600
+ويصيب، لكن .. لكن لابد من الرجوع والإستقبال .. اه
+
+499
+00:40:59,600 --> 00:41:03,280
+ات عليك، يعني مايصيرش أنا المعصية شطرة في الإنسان
+
+500
+00:41:03,280 --> 00:41:09,020
+.. كنا بنخطئ، لكن المسألة المهمةكيف يقوم من خطاه؟
+
+501
+00:41:09,020 --> 00:41:16,160
+أه تفضل أنبياء غير معصومين من الخطأ و هذا آدم بعد
+
+502
+00:41:16,160 --> 00:41:22,880
+أن أخطأ فاجتباه ربه نعم صحيح أه تلاتة مهمة آدم
+
+503
+00:41:22,880 --> 00:41:26,200
+عليه السلام في الأرض و هي طاعة الله سبحانه و تعالى
+
+504
+00:41:26,200 --> 00:41:31,360
+مهمة آدم طاعة الله و الحكم بين الناس بالعدل و
+
+505
+00:41:31,360 --> 00:41:38,010
+إقامة الخلافة لكي ننتبهفي قضية مغمة آدم أولا قصة
+
+506
+00:41:38,010 --> 00:41:43,250
+آدم تعطينا مفهوم الانطلاق الأولى للمسلمين انطلاقة
+
+507
+00:41:43,250 --> 00:41:47,670
+تكتب عندك هذه مش موجودة انطلاقة الفكر والمبدأ يا
+
+508
+00:41:47,670 --> 00:41:59,410
+ريتش ساطري ها انطلاقة آدم هي المحطة الأولى في حياة
+
+509
+00:41:59,410 --> 00:42:09,160
+المسلمين في الفكريوالعقيدة، هذا واحد، اتنين، تعمير
+
+510
+00:42:09,160 --> 00:42:18,580
+الأرض حضاريا بما يليق بالإنسان، انتبه، أولا آدم
+
+511
+00:42:18,580 --> 00:42:24,560
+نزل، إيش بدأ .. يعني في بالك بيخطر لما إنسان بينزل
+
+512
+00:42:24,560 --> 00:42:30,300
+عاري إلى الأرض، شو بتتبين؟بده يبدأ يبحث عن ملابس
+
+513
+00:42:30,300 --> 00:42:35,300
+الله يهديكم يعني حتى تستر عورته وبالتالي تقيه كذلك
+
+514
+00:42:35,300 --> 00:42:39,720
+من حر الصيف وإيش وبرد الشتاء كذلك بده يبحث عن
+
+515
+00:42:39,720 --> 00:42:43,360
+مأوى، مكان، إيه نام فيه، بيت، وليهذا بدأ يتفنن في
+
+516
+00:42:43,360 --> 00:42:46,980
+قضية البناء في الجبال والنحت ويبحث عن أماكن وهذا
+
+517
+00:42:46,980 --> 00:42:52,180
+تعمير حضاري ثم بعد ذلك بده يبحث عن طبيعة الطعام
+
+518
+00:42:52,180 --> 00:42:56,800
+الشراب، الفواكه وغيرها من الأمور فبده يزرع الأرض
+
+519
+00:42:56,800 --> 00:43:01,520
+ولا مش هيك؟بدأ الآن يتعامل مع تعمير الأرض حضاريا،
+
+520
+00:43:01,520 --> 00:43:05,580
+هذا ما يجب أن نفكر بإيه، أن الإنسان وظيفته تعمير
+
+521
+00:43:05,580 --> 00:43:09,260
+الأرض، مش وجدنا أرض قاحلة، لهذا في شيء عندنا في
+
+522
+00:43:09,260 --> 00:43:14,220
+الإسلام، عارفين إيش اسمه؟ اسمه إحياء الأرض المواد،
+
+523
+00:43:14,220 --> 00:43:17,720
+إيش يعني إحياء الأرض المواد؟ البوار، طيب، شو
+
+524
+00:43:17,720 --> 00:43:23,890
+اسمها؟ شو بتعرف عنها؟الخليفة بيكون عنده أراضي
+
+525
+00:43:23,890 --> 00:43:27,310
+واسعة جدا بيطلقها للمزارعين جد اشي بتقول دي ليه؟
+
+526
+00:43:27,310 --> 00:43:30,070
+أه ميت دي ليه؟ ألف دي ليهم؟ ألف فدان؟ ألف كده؟
+
+527
+00:43:30,070 --> 00:43:33,370
+بيعطيلي الفلاح حسب قدرته على زراعتها و بيقولوله
+
+528
+00:43:33,370 --> 00:43:36,370
+انت بعد ما تخليها أرض خضرة احنا بناخد من الخراج
+
+529
+00:43:37,610 --> 00:43:41,070
+ناخد منك من المربح بس أما احنا ناخد منه لأ لأ
+
+530
+00:43:41,070 --> 00:43:46,210
+السبب الأساسي انه إعمار الأرض إخترار الأرض صراعة
+
+531
+00:43:46,210 --> 00:43:50,250
+الأرض وهذا الشيء عشان هيك إسلامنا إسلام الحضارة
+
+532
+00:43:50,250 --> 00:43:56,390
+طيب أما قضية الفكروأول فكر لتصحيح مفاهيم عند الناس
+
+533
+00:43:56,390 --> 00:44:00,970
+هو أدم عليه السلام وصحح المفاهيم خاصة بين .. بين
+
+534
+00:44:00,970 --> 00:44:05,030
+أبنائه في البداية و بين مفاهيم أصبحت مفاهيم مغلوطة
+
+535
+00:44:05,030 --> 00:44:09,750
+مع الأيام و مع الحياة ونكون بهيك يعني نختم سبحانك
+
+536
+00:44:09,750 --> 00:44:14,030
+اللهم بحمدك نشهد الله إلا إلا أن نستغفرك و ندوب
+
+537
+00:44:14,030 --> 00:44:17,090
+إليه والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6ae06459315a6cd63ad3461bef479e92b697c2e4
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/C2Qjrhr1sSw_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3e63b39e369da83178a50a6b001f56194c2b62c0
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+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ESc_7rDwlfk_raw.json
@@ -0,0 +1 @@
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49975, 4032, 36520, 30731, 8608, 1863, 9122, 3555, 13546, 13, 4724, 9640, 4117, 21984, 8978, 24793, 12399, 10874, 11622, 995, 24793, 21984, 28242, 16490, 13546, 12399, 8608, 49628, 7649, 4117, 13672, 16095, 46599, 35571, 3215, 4117, 12399, 8717, 8592, 3224, 3215, 14739, 20193, 11933, 43761, 11933, 15040, 14739, 12399, 8717, 14851, 17082, 5172, 31747, 4032, 29399, 37746, 11933, 20292, 4117, 13], "avg_logprob": -0.15438646953040308, "compression_ratio": 1.7488151658767772, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 2313.07, "end": 2313.81, "word": "الرغيدة", "probability": 0.70869140625}, {"start": 2313.81, "end": 2314.03, "word": " في", "probability": 0.91748046875}, {"start": 2314.03, "end": 2315.17, "word": " ظاهرها،", "probability": 0.6943766276041666}, {"start": 2315.17, "end": 2315.37, "word": " لكن", "probability": 0.716796875}, {"start": 2315.37, "end": 2315.97, "word": " مأساة", "probability": 0.8892578125}, {"start": 2315.97, "end": 2316.07, "word": " في", "probability": 0.83935546875}, {"start": 2316.07, "end": 2316.63, "word": " داخلها", "probability": 0.9818115234375}, {"start": 2316.63, "end": 2317.21, "word": " بأن", "probability": 0.589599609375}, {"start": 2317.21, "end": 2317.55, "word": " يوسف", "probability": 0.86083984375}, {"start": 2317.55, "end": 2317.77, "word": " كان", "probability": 0.96240234375}, {"start": 2317.77, "end": 2318.33, "word": " يتعرض", "probability": 0.9810791015625}, {"start": 2318.33, "end": 2318.53, "word": " إلى", "probability": 0.74169921875}, {"start": 2318.53, "end": 2319.07, "word": " الفتنة", "probability": 0.9794921875}, {"start": 2319.07, "end": 2319.71, "word": " عندما", "probability": 0.94482421875}, {"start": 2319.71, "end": 2320.07, "word": " بدأ", "probability": 0.992431640625}, {"start": 2320.07, "end": 2320.51, "word": " البلوغ", "probability": 0.9224853515625}, {"start": 2320.51, "end": 2320.95, "word": " حتى", "probability": 0.840576171875}, {"start": 2320.95, "end": 2321.59, "word": " وصل", "probability": 0.92724609375}, {"start": 2321.59, "end": 2321.81, "word": " إلى", "probability": 0.9326171875}, {"start": 2321.81, "end": 2322.17, "word": " سن", "probability": 0.95947265625}, {"start": 2322.17, "end": 2322.99, "word": " كبير.", "probability": 0.8681640625}, {"start": 2323.27, "end": 2323.75, "word": " بارك", "probability": 0.8883463541666666}, {"start": 2323.75, "end": 2323.85, "word": " الله", "probability": 0.93701171875}, {"start": 2323.85, "end": 2324.51, "word": " فيكم،", "probability": 0.8553059895833334}, {"start": 2324.51, "end": 2324.91, "word": " جزاكم", "probability": 0.9727783203125}, {"start": 2324.91, "end": 2325.09, "word": " الله", "probability": 0.97021484375}, {"start": 2325.09, "end": 2325.35, "word": " كل", "probability": 0.83154296875}, {"start": 2325.35, "end": 2325.99, "word": " خير،", "probability": 0.9656575520833334}, {"start": 2325.99, "end": 2326.49, "word": " سبحانك", "probability": 0.9671630859375}, {"start": 2326.49, "end": 2326.75, "word": " اللهم", "probability": 0.8671875}, {"start": 2326.75, "end": 2327.57, "word": " وبحمدك،", "probability": 0.869482421875}, {"start": 2327.57, "end": 2328.01, "word": " نشهد", "probability": 0.93896484375}, {"start": 2328.01, "end": 2328.19, "word": " أن", "probability": 0.2666015625}, {"start": 2328.19, "end": 2328.27, "word": " لا", "probability": 0.93896484375}, {"start": 2328.27, "end": 2328.49, "word": " إله", "probability": 0.978759765625}, {"start": 2328.49, "end": 2328.75, "word": " إلا", "probability": 0.927734375}, {"start": 2328.75, "end": 2329.25, "word": " أن،", "probability": 0.932861328125}, {"start": 2329.25, "end": 2330.03, "word": " نستغفرك", "probability": 0.9791015625}, {"start": 2330.03, "end": 2331.11, "word": " ونتوب", "probability": 0.9215494791666666}, {"start": 2331.11, "end": 2331.51, "word": " إليك.", "probability": 0.9275716145833334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2331.98, "duration_after_vad": 2275.902843749996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/EwHCFhtd2E0_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/EwHCFhtd2E0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bff7e1071ef610361fc0e7ee6ec6be6539615657
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/EwHCFhtd2E0_postprocess.srt
@@ -0,0 +1,2180 @@
+1
+00:00:13,800 --> 00:00:17,470
+الصلاة والسلام على رسول الله وبعدأيوة الأخوات
+
+2
+00:00:17,470 --> 00:00:20,230
+والكلمات أحييكم بتحية الإسلام في السلام عليكم
+
+3
+00:00:20,230 --> 00:00:24,050
+ورحمة الله تعالى وبركته طبعا اليوم نبدأ مع محاضرة
+
+4
+00:00:24,050 --> 00:00:30,910
+جديدة وهو قصة هود عليه السلام هود عليه السلام يعني
+
+5
+00:00:30,910 --> 00:00:37,070
+في قضية النسب والأصل أنه يعود إلى العرب العرب في
+
+6
+00:00:37,070 --> 00:00:43,070
+القديم انتوا خدته يعني تعرفوا إيش أنا العرب؟ العرب
+
+7
+00:00:44,830 --> 00:00:49,030
+انتمائهم، أقسامهم العرب تتقسم إلى قسمين ما قبل
+
+8
+00:00:49,030 --> 00:00:52,790
+سيدنا إسماعيل يسمى العرب العاربة وما بعد سيدنا
+
+9
+00:00:52,790 --> 00:00:58,550
+إسماعيل تسمى العرب المستعربة العرب العاربة
+
+10
+00:00:58,550 --> 00:01:09,750
+والعرب المستعربة العرب العاربة ما قبل إسماعيل عليه
+
+11
+00:01:09,750 --> 00:01:14,160
+السلاموالعرب المستعربة اللي هو من ثلالة Ismail
+
+12
+00:01:14,160 --> 00:01:16,260
+يعني من ثلالة
+
+13
+00:01:20,490 --> 00:01:24,150
+إسماعيل عليه السلام يعني ما بعد من العرب العاربة
+
+14
+00:01:24,150 --> 00:01:29,350
+شوفوا العرب هم العرب العاربة العرب الذين كانوا قبل
+
+15
+00:01:29,350 --> 00:01:34,670
+إسماعيل عليه السلام و هم قبائل كثيرة منهم عاد و
+
+16
+00:01:34,670 --> 00:01:42,130
+ثمود و جرهم و تاسي مين و جديس و أميم و مدين و
+
+17
+00:01:42,130 --> 00:01:46,860
+أملاق و جاسم و قحطان و أدنان قبائل كثيرةالان
+
+18
+00:01:46,860 --> 00:01:53,740
+ملاحظين ان العرب العاربة منهم عاد وثمود يعني بمعنى
+
+19
+00:01:53,740 --> 00:02:00,980
+ان هود يعتبر من الأنبياء العرب اللي هم العاربة او
+
+20
+00:02:00,980 --> 00:02:05,480
+البائدة اللتي انتهت يعني هم العرب العاربة اللتي
+
+21
+00:02:05,480 --> 00:02:10,370
+انتهت وبالتالي هو من هذه السلالةالاتنين هناك من
+
+22
+00:02:10,370 --> 00:02:14,790
+العرب المستعربة و هو منولد اسماعيل ابن ابراهيم
+
+23
+00:02:14,790 --> 00:02:19,150
+الخليل عليه السلام كيف كان العرب المستعربة؟ تعرفوا
+
+24
+00:02:19,150 --> 00:02:25,810
+قصة اسماعيل لما جاء به ابراهيم عليه السلام مع أمه
+
+25
+00:02:25,810 --> 00:02:30,830
+فألقاه في وسط الصحراء حيث لا زرع لا ماء لا أسباب
+
+26
+00:02:30,830 --> 00:02:36,700
+حياة وبالتاليوضعته ثم بدأت تبحث عن أسباب الحياة،
+
+27
+00:02:36,700 --> 00:02:41,540
+صعدت إلى جبل يقلّه الصفا و آخر المروى و بدأت كل ما
+
+28
+00:02:41,540 --> 00:02:46,660
+نزلت من الجبل اطمأنّت على ولدها أسمائيل ثم عادت و
+
+29
+00:02:46,660 --> 00:02:53,040
+هكذا حتى اشتخدت في سبع أشواط، يقول العلماء أن هذا
+
+30
+00:02:53,040 --> 00:02:58,490
+أقصى جهد يمكن أن تبذله المرأةبعد أن أخذت بالأسباب
+
+31
+00:02:58,490 --> 00:03:04,430
+وقدمت أقصى طاقة عندها عادت إلى ولدها للاطمئنان بعد
+
+32
+00:03:04,430 --> 00:03:11,590
+أن يقول القرطبي بعد أن كدها التعب والجهد وإذا بنبع
+
+33
+00:03:11,590 --> 00:03:16,890
+ماء تحت قدم طفلها الصغير فأخذت تزم الماء خوفا عليه
+
+34
+00:03:16,890 --> 00:03:20,910
+حتى رسولنا صلى الله عليه وسلم يقول رحم الله أم
+
+35
+00:03:20,910 --> 00:03:25,810
+أسماعيل لو لم تزم الماء لبقى نخرا جاريا إلى يوم
+
+36
+00:03:25,810 --> 00:03:32,260
+القيامةالقصة مفادة أنه بعد أن أصبح عندما أرادت
+
+37
+00:03:32,260 --> 00:03:39,180
+الاستئناس بدأت تشوف لعله فيه سبب بشر طير كذا، هي
+
+38
+00:03:39,180 --> 00:03:43,480
+كانت تتأمل وتتمنى على الله سبحانه وتعالى أن يأتي
+
+39
+00:03:43,480 --> 00:03:47,720
+إليها، حتى جاءت إحدى القبائل، و هي قبيلة جرهم،
+
+40
+00:03:47,720 --> 00:03:52,650
+فحطت عندها بعد أن استأذنتهالأنه بصيرش العرب كانوا
+
+41
+00:03:52,650 --> 00:03:59,210
+معروفين في قضية الاستئذان فاستأذنوها ففرحت فرحا
+
+42
+00:03:59,210 --> 00:04:04,590
+شديدا وقبلت فعاش اسماعيل في وسطقبيلة جرهم حتى هو
+
+43
+00:04:04,590 --> 00:04:11,510
+اول من نطق لسانه بالعربية يعني هو الان بمعنى انه
+
+44
+00:04:11,510 --> 00:04:17,510
+ليس من العرب العارفة العرب الأصيلة وانما هو تعلم
+
+45
+00:04:17,510 --> 00:04:20,970
+على قبيلة جرهم واللي احنا عاملا بنقول ان عاد وثمود
+
+46
+00:04:20,970 --> 00:04:27,080
+وجرهم وطاسيميم وغيرهامن القبائل العربية الأصيلة.
+
+47
+00:04:27,360 --> 00:04:31,120
+إذن هو إسماعيل ليس من العرب العارب وإنما من العرب
+
+48
+00:04:31,120 --> 00:04:34,660
+المستعرب الذين تلقوا اللغة العربية على اللي هو
+
+49
+00:04:34,660 --> 00:04:40,160
+قبيلة جرهم. الآن أحداث القصة قصة هود عليه السلام
+
+50
+00:04:40,160 --> 00:04:44,560
+وقعت في أرض الجزيرة العربية في جنوب الجزيرة
+
+51
+00:04:44,560 --> 00:04:52,080
+العربية حيث يقيم طلع نسل عاد ابن عوص ابن إرم ابن
+
+52
+00:04:52,080 --> 00:04:56,470
+سام ابن نوحيعني الآن هذه القبيلة كانت تعيش في جنوب
+
+53
+00:04:56,470 --> 00:05:01,770
+الجزيرة العربية وهي ما تسمى بعادن الأولى أو ما
+
+54
+00:05:01,770 --> 00:05:08,670
+يُعرف بأحقاف، الأحقاف يعني
+
+55
+00:05:08,670 --> 00:05:10,490
+شو الأحقاف لو قلتلكم؟
+
+56
+00:05:19,860 --> 00:05:23,460
+يحب يقول أنها تسحب الإنسان ويغرب فيها الكاميرا
+
+57
+00:05:23,460 --> 00:05:29,690
+وأنهيعني هو الامتداد هذا الربع اللي سموه الربع
+
+58
+00:05:29,690 --> 00:05:35,550
+الخالي الآن وهي أرض رملية شديدة النعومة حتى أن
+
+59
+00:05:35,550 --> 00:05:39,990
+الإنسان إذا ما كان فيها غاص فيها وغرق من شدة
+
+60
+00:05:39,990 --> 00:05:44,090
+النعومة وهذه الأرض يعني من الأرض الصعبة حتى إنه
+
+61
+00:05:44,090 --> 00:05:48,550
+يقال إن المملكة العربية السعودية الملكية الحاكمة
+
+62
+00:05:48,550 --> 00:05:52,710
+الظالمة الطاغية أنها بالفعل أنها كانت تلقي
+
+63
+00:05:52,710 --> 00:05:56,410
+بالعلماءبالطيران في هذه الأرض للانتقام والتخلص من
+
+64
+00:05:56,410 --> 00:06:02,800
+العلماءظلم، القهر، إذا هذه أرض كانت معروفة، فهي
+
+65
+00:06:02,800 --> 00:06:08,380
+أرض اللي هو الأحقاف، هي شمال طلع حضر موت وعمان، كل
+
+66
+00:06:08,380 --> 00:06:12,820
+ملك .. الملك .. الملك هذا و الأرض هي عبارة عن رمل
+
+67
+00:06:12,820 --> 00:06:18,360
+طلع من الآن من الكثيف جدا أو الكبير جدا، الأحقاف
+
+68
+00:06:18,360 --> 00:06:24,050
+رمال شديدة تنعومة يقال أنها تبتلع كل من فوقها.إذا
+
+69
+00:06:24,050 --> 00:06:29,070
+هنا هذه رمال متحركة يعني بمعنى إنها مش ثابتة عشان
+
+70
+00:06:29,070 --> 00:06:34,530
+هيك دائما حتى إنه لا يمكن للحيوانات إلا المفترسة
+
+71
+00:06:34,530 --> 00:06:37,730
+جدا و القليل اللي بعيش في قضية هذه الأرض وهو الربع
+
+72
+00:06:37,730 --> 00:06:42,410
+الخالي ولهذا يعني حتى لو أن الحكومة ألقت بهؤلاء في
+
+73
+00:06:42,410 --> 00:06:46,130
+الأرض هيموتوا لحالهم تلقائيا شوف القضية أيوة قضية
+
+74
+00:06:46,130 --> 00:06:49,770
+الانتقام قضية الظلم قضية القهر لكن هذه المنطقة
+
+75
+00:06:49,770 --> 00:06:54,610
+التي عاش فيها اللي همقوم عاد في هذه الأرض، طبعا
+
+76
+00:06:54,610 --> 00:06:59,650
+هنا جغرافيا، أما إن سألتم عن قوم عاد، شوفوا
+
+77
+00:06:59,650 --> 00:07:03,790
+مواصفات قوم عاد، طبيعة قوم عاد، أنهم كانوا أقوياء
+
+78
+00:07:03,790 --> 00:07:08,530
+في الجسم والبنيان، وكذلك آتاهم الله تعالى من الرزق
+
+79
+00:07:08,530 --> 00:07:14,380
+الكثيريعني بمعنى أن الله تعالى فتح عليهم كنوز
+
+80
+00:07:14,380 --> 00:07:19,800
+الأرض ومع ذلك لم يشكروا الله سبحانه وتعالى على ما
+
+81
+00:07:19,800 --> 00:07:26,280
+آتاهم عبد الأصنام وبالتالي أرسل الله تعالى عليهم
+
+82
+00:07:26,280 --> 00:07:32,800
+من هدى نبيا مباشرا كان حكيما ولكنهم كذبوا شوفوا
+
+83
+00:07:32,800 --> 00:07:35,960
+الآن الرسول صلى الله عليه وسلم ماذا يقول في صفحة
+
+84
+00:07:35,960 --> 00:07:46,270
+56 في الحديثالان بيتكلم عن ان الانبياء والمرسلين
+
+85
+00:07:46,270 --> 00:07:55,490
+قال فيهم منهم اربعة من العرب هود وصالح وشعيب ونبيك
+
+86
+00:07:55,490 --> 00:08:03,510
+يا اباذر. اذا الاربع انبياء شفتهم؟ هود وصالح ومين؟
+
+87
+00:08:03,510 --> 00:08:11,370
+وشعيب. هدولة انبياء بيتبعوا للعرب العاربة.ونبيك يا
+
+88
+00:08:11,370 --> 00:08:16,610
+أبا ذر .. إذا هؤلاء الأنبياء العرب وباقي الأنبياء
+
+89
+00:08:16,610 --> 00:08:20,250
+أو غالبية الأنبياء من بني إسرائيل
+
+90
+00:08:24,780 --> 00:08:30,360
+يعني بمعنى أن كل الأنبياء اللي كانوا الأربعة هود
+
+91
+00:08:30,360 --> 00:08:37,020
+وصالح وشعيد من العرب وباقي الأنبياء يعني من بني
+
+92
+00:08:37,020 --> 00:08:41,480
+إسرائيل سليمان وداود وغيرهم من الإله وحتى أنه الآن
+
+93
+00:08:41,480 --> 00:08:45,040
+لما نتكلم عن إسحاق وموسى وعيسى كل ما أولئك
+
+94
+00:08:45,040 --> 00:08:50,640
+الأنبياء أو جل الأنبياء كانوا من بني إسرائيللهذا
+
+95
+00:08:50,640 --> 00:08:55,900
+انتقلت الراية والذي غاضهم ودفعهم إلى الحقد والحسد
+
+96
+00:08:55,900 --> 00:08:59,040
+اليهود في المدينة ما هو؟ ان النبي جاء من العرب
+
+97
+00:08:59,040 --> 00:09:02,940
+يعني بيدعيد أصالة العرب والأنبياء وسلالة الأنبياء
+
+98
+00:09:02,940 --> 00:09:08,580
+السابقة يعني بمعنى أنه بديأت بداية الخلق مع أنبياء
+
+99
+00:09:08,580 --> 00:09:14,500
+من العرب وهي تختم بنبي عربي بالتالي كان خاتم
+
+100
+00:09:14,500 --> 00:09:20,250
+الأنبياء والرسل وهذا ما أغاضهملهذا هؤلاء الناس رغم
+
+101
+00:09:20,250 --> 00:09:26,730
+أن الله تعالى منعهم أو منحهم قوة الجسم من الخيرات
+
+102
+00:09:26,730 --> 00:09:33,440
+الكثير إلا أنهم طغوا هذا ما سبب لهم الهلاكفأهلاقهم
+
+103
+00:09:33,440 --> 00:09:39,580
+بريح صرصر عاتية استمرت سبع ليال وثمانية أيام حسومة
+
+104
+00:09:39,580 --> 00:09:46,780
+عقابا لهم على ذلك. اذا خلّينا نشوف سبب فساد قوم
+
+105
+00:09:46,780 --> 00:09:54,500
+عاد الترف. الترف اللي هو أساس طلب عن هنا واترفناهم
+
+106
+00:09:54,500 --> 00:09:58,820
+في الحياة الدنيا. من الذاكرات في صورة .. من صحافظة
+
+107
+00:09:58,820 --> 00:10:05,930
+صورة الأنفال؟لما قضية الترف دليل على أنه لا يمكن
+
+108
+00:10:05,930 --> 00:10:11,330
+أن تخلق الأمة إلا بعد .. ففسقوا
+
+109
+00:10:11,330 --> 00:10:17,850
+فيها فحق عليها القول فدمرناها تدمير. إذا هنا أن
+
+110
+00:10:17,850 --> 00:10:23,610
+الأمم إذا ما أترفت و أتخمت في مطالب الدنيا، ماذا
+
+111
+00:10:23,610 --> 00:10:27,270
+يكون؟ العقاب. لأنهم بالفعل لم يشكروا الله سبحانه
+
+112
+00:10:27,270 --> 00:10:30,530
+وتعالى. واحنا من الذاكرات في قصة آدم، ماذا أخدنا؟
+
+113
+00:10:32,410 --> 00:10:38,230
+ثم لا تجدوا أكثرهم شاكرين، عدم الشكر، باب من أبواب
+
+114
+00:10:38,230 --> 00:10:41,950
+الغواية، باب من أبواب الهلاك، باب من أبواب الدمر،
+
+115
+00:10:41,950 --> 00:10:46,190
+لهذا الأمة عندما تترف يحدث الفساد، الترف دائما
+
+116
+00:10:46,190 --> 00:10:50,830
+يكون أشماله مصحوب بمن؟ بالفساد طالما بواغهم الله
+
+117
+00:10:50,830 --> 00:10:58,430
+تعالىتدر عليهم الخيرات، ومكّن لهم في ديارهم يبنون
+
+118
+00:10:58,430 --> 00:11:03,530
+الآيات، المعجزات، القصور، الشامخات، والتي صورها
+
+119
+00:11:03,530 --> 00:11:08,130
+الله تعالى في القرآن الكريم، إرما ذات العماد، التي
+
+120
+00:11:08,130 --> 00:11:13,420
+لم يخلق مثلها في البلاد.شوف قضية الوصف ودقة الوصف
+
+121
+00:11:13,420 --> 00:11:18,620
+القرآني لمثل هذه الديار والله تعالى يتكلم في ذلك
+
+122
+00:11:18,620 --> 00:11:26,340
+ثم قال وزادكم بسطة في وين؟ وزادكم في الخلق بسطة أي
+
+123
+00:11:26,340 --> 00:11:29,960
+قوة إذا هنا وصف للقرآن الكريم بنعم الله سبحانه
+
+124
+00:11:29,960 --> 00:11:35,020
+وتعالى وأنعم عليهم بنعمة الصحة الوافرة واذكروا إذ
+
+125
+00:11:35,020 --> 00:11:42,190
+جعلكم خلفاء من بعد قوم نوحزى وزادكم في الخلق بسطة
+
+126
+00:11:42,190 --> 00:11:47,650
+فاذكروا آلاء الله لعلكم تفلحون. لا يمكن ان يأتي
+
+127
+00:11:47,650 --> 00:11:52,630
+الفلاح الا بعد الشكر. التذكر بنعم الله سبحانه
+
+128
+00:11:52,630 --> 00:11:56,390
+وتعالى اللتي أنعمه. واحنا المشكلة الآن في البشر
+
+129
+00:11:56,390 --> 00:12:02,110
+انهم لم يلجؤوا الى الحمد والشكر لله تعالى على
+
+130
+00:12:02,110 --> 00:12:06,570
+النعمة. ودائما بيقيصوا الأمور يعني في مواضيع مادية
+
+131
+00:12:06,570 --> 00:12:13,270
+بحدة.الان الصحة والقوة لو تذكرنا أولئك المرضى،
+
+132
+00:12:13,270 --> 00:12:17,870
+روحوا زياروا الآن. أولا نشكر الأخوات الكريبات اللي
+
+133
+00:12:17,870 --> 00:12:25,930
+زاروا مستشفى الشخيد عبدالعزيز الرنتيسي وقاموا بهذا
+
+134
+00:12:25,930 --> 00:12:29,180
+الواجب في زيارة المرضىوأحنا أخواتنا الكريمات من
+
+135
+00:12:29,180 --> 00:12:34,740
+ضمن برنامجنا في مادة مواضيع خاصة يعني نجسد ونحول
+
+136
+00:12:34,740 --> 00:12:39,580
+وسائل الدعوة إلى تطبيق عملي في حياتنا، مش بس وسائل
+
+137
+00:12:39,580 --> 00:12:43,220
+الدعوة إنه نقرأ وسائل الدعوة عند الدعاة وكذا وكذا
+
+138
+00:12:43,220 --> 00:12:49,510
+فقط، لأبل بالعكس انا بقول عندما تم زيارة كذلك قسم
+
+139
+00:12:49,510 --> 00:12:53,390
+الشفاء او مستشفى الشفاء في قسم القلب و قسم ال ..
+
+140
+00:12:53,390 --> 00:12:57,270
+ال .. ال .. ال .. الكلة و الغسيل و تشوفي قضية
+
+141
+00:12:57,270 --> 00:13:02,410
+البشر هنا على الداعية هنا ان بيكون له مدرسة خاصة
+
+142
+00:13:02,810 --> 00:13:07,290
+تذكير بأن نعمة الصحة حقيقة علينا أن نحمد الله
+
+143
+00:13:07,290 --> 00:13:10,250
+سبحانه وتعالى عندما نرا هؤلاء المرضى، إذا أن
+
+144
+00:13:10,250 --> 00:13:13,790
+أخواتنا الكريمات من أسباب الفساد الطرف طلعوا
+
+145
+00:13:13,790 --> 00:13:18,830
+الخيرات والصحة والعافية اللي موجودة عندهم ومع ذلك
+
+146
+00:13:18,830 --> 00:13:24,350
+جحدوا، جحدوا، وطبعا هنا طلعي وبدل من استخدام هذه
+
+147
+00:13:24,350 --> 00:13:29,710
+النعمةفي خدمة دين الله استخدموها في محاربة الله
+
+148
+00:13:29,710 --> 00:13:35,010
+وهذا ما أكده القرآن الكريم عندما قال وَتِلْكَ
+
+149
+00:13:35,010 --> 00:13:38,870
+عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا
+
+150
+00:13:38,870 --> 00:13:42,850
+رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلَّ جَبَّارٍ
+
+151
+00:13:42,850 --> 00:13:47,970
+عَنِيدٍ إذا هنا القضية القرآن الكريم يجسد لنا مثل
+
+152
+00:13:47,970 --> 00:13:53,390
+هذه المعاني الرائعةحتى أن الأمة، شوفوا الآن، يتصور
+
+153
+00:13:53,390 --> 00:13:57,150
+أنه مش بس قضية الجحوذ وانه القرآن وهذا الترف
+
+154
+00:13:57,150 --> 00:14:01,790
+النعيم، ولكنهم قابلوا ذلك بالاستكبار، يعني بدل أن
+
+155
+00:14:01,790 --> 00:14:06,150
+يلجأوا إلى قضية الإنسان المسلم عندما يعطيه الله
+
+156
+00:14:06,150 --> 00:14:09,830
+سبحانه وتعالى بديش عربيش، بالتواضع، بالتواضع،
+
+157
+00:14:09,830 --> 00:14:13,690
+شوفوا لما الرسول صلى الله عليه وسلم دخل مكةفاتحا
+
+158
+00:14:13,690 --> 00:14:19,470
+انحنى حتى اللحية النبي صلى الله عليه وسلم أصابت
+
+159
+00:14:19,470 --> 00:14:26,010
+راحلة ناقته من شدة التواضع، أمر الصحابة لا يتعرضوا
+
+160
+00:14:26,010 --> 00:14:31,930
+إلى أحد بالقتل أو بقضية انه التشفي.فى الناس لأنه
+
+161
+00:14:31,930 --> 00:14:37,490
+لماذا؟ لأن نبعثنا ميسرين ولم نبعث معسرين. هذه هي
+
+162
+00:14:37,490 --> 00:14:44,350
+الدعوة اللى قابلوا نبيهم بالاستكبار وبالتالي
+
+163
+00:14:44,350 --> 00:14:51,590
+اشملوا لأنهم ظنوا انهم اشملهمأنهم أشعار بمعنى أنهم
+
+164
+00:14:51,590 --> 00:14:57,470
+يعني أن هذه القوة ستحميهم وأن هذه القوة هي الأداء
+
+165
+00:14:57,470 --> 00:15:03,150
+التي يمكن عن طريقها أن يوفر الخلود وقضية السيادة
+
+166
+00:15:03,150 --> 00:15:09,170
+في الأرض قالوا من أشد منها قوة الآن هذا يتجسد في
+
+167
+00:15:09,170 --> 00:15:14,820
+ماذا؟ في دولة أمريكا أمريكا اليوم الظالمةأمريكا
+
+168
+00:15:14,820 --> 00:15:19,300
+التي قهرت الشعوب تظن أن هذه القوة المادية
+
+169
+00:15:19,300 --> 00:15:25,180
+التكنولوجيا التي تملكها تستطيع عن طريقها تسخير بل
+
+170
+00:15:25,180 --> 00:15:30,700
+جعل البشر عبيد لسياستها ومن هنا عندما نتكلم عن
+
+171
+00:15:30,700 --> 00:15:38,080
+الأولماء يعني الأولماء شوفوا في شيء اسمه القهر
+
+172
+00:15:38,080 --> 00:15:44,890
+العسكري القهر والقوةفانا قوات السلاح والان عولمة
+
+173
+00:15:44,890 --> 00:15:51,110
+الفكر ومش بس الفكر بمعنى التوجه لأ بمعنى تطبيع
+
+174
+00:15:51,110 --> 00:15:56,910
+السياسة الفكرية الاقتصادية لسياسة واحد القرن يعني
+
+175
+00:15:56,910 --> 00:16:00,710
+هي بعد ان استخدمت القهر والقوة واستخدمته في
+
+176
+00:16:00,710 --> 00:16:04,450
+أفغانستان واستخدمته في العراق واستخدمت القوة في
+
+177
+00:16:04,450 --> 00:16:11,430
+الصومال ومع ذلكالفشل تلو الآخر ولم تعتبر تلك
+
+178
+00:16:11,430 --> 00:16:15,430
+الحكومات الظالمة اللي هي أمريكا التي تعتبر نفسها
+
+179
+00:16:15,430 --> 00:16:19,430
+أنها واحد القرن الإله في الأرض فلجأت إلى قضية
+
+180
+00:16:19,430 --> 00:16:25,290
+الضغط على قضية الشعوب وحكامها أو حكوماتها لماذا؟
+
+181
+00:16:25,290 --> 00:16:29,750
+لتنصع إلى السياساتفهي عولمة في الاقتصاد عولمة في
+
+182
+00:16:29,750 --> 00:16:33,190
+الفكر حتى في المدارس وانتوا بتعرفوا لما طلبت من
+
+183
+00:16:33,190 --> 00:16:36,930
+بعض الدول العربية قضيت مادة القرآن الكريم مادة
+
+184
+00:16:36,930 --> 00:16:42,410
+الدين يعني بمعنى ان انتوا الآن الجهاد عليه أن ينزع
+
+185
+00:16:42,410 --> 00:16:46,630
+من المدارس وصورة محمد وصورة الأنفار وصورة التوبة
+
+186
+00:16:46,630 --> 00:16:50,250
+يعني غالبية حتى الدول العربية في الدول العربية
+
+187
+00:16:50,250 --> 00:16:58,570
+تنصع اليوم باكستان شوفتوا الآنوجه غربي تماماًشوفوا
+
+188
+00:16:58,570 --> 00:17:02,870
+الدول العربية غالبيتها إذا بدنا نتكلم حتى تركيا
+
+189
+00:17:02,870 --> 00:17:08,230
+سابقا إذا ما جعلت هنا قضية لأنها تظن أنها من أشد
+
+190
+00:17:08,230 --> 00:17:13,630
+منها قوة فقوم عاد نتيجة اللي هو هذا النعيم و هذه
+
+191
+00:17:13,630 --> 00:17:18,230
+الخيرات و هذه الرفاهية التي يجب أن يشكر الله تعالى
+
+192
+00:17:18,230 --> 00:17:23,310
+عليها قابلوا ذلك بالجحود و النكران و قضية قهر
+
+193
+00:17:23,310 --> 00:17:28,840
+العباد و هذا طبعا ما تم في قوم عادأما بداية
+
+194
+00:17:28,840 --> 00:17:33,400
+الفكرة، بداية الفكرة في قوم عيد تعود إلى أنه بعد
+
+195
+00:17:33,400 --> 00:17:40,180
+أن أغرق الله سبحانه وتعالى، اللي هو قومين، قوم نوع
+
+196
+00:17:40,180 --> 00:17:45,420
+عليه السلام بالطوفان، لم يوجد على وجه الأرض كما
+
+197
+00:17:45,420 --> 00:17:50,420
+ذكر بعض العلماء إلا مين؟ إلا هؤلاء القوم الفئة
+
+198
+00:17:50,420 --> 00:17:56,380
+المؤمنة التيالأيوة التي حملت في سفينة النجاة أو في
+
+199
+00:17:56,380 --> 00:18:00,360
+سفينة اللي هو نوة عليه السلام ومن ذلك الوقت لما
+
+200
+00:18:00,360 --> 00:18:06,460
+قيل يا أرض بلعي مائكي و بعدين وقيل الحمد لله لأنه
+
+201
+00:18:06,460 --> 00:18:10,860
+الآن واستوت على الجو دي فنزل هؤلاء القوم فما وجد
+
+202
+00:18:10,860 --> 00:18:16,160
+على الأرض إلا مين لم يكن بس فقط في ذلك الوقت لم
+
+203
+00:18:16,160 --> 00:18:20,920
+يكن على وجه هذه الأرض إلا الفئة المؤمنة ولم يكن
+
+204
+00:18:20,920 --> 00:18:26,940
+فيهم كافر واحدفش لأن هؤلاء نزلوا بإرادة الله و
+
+205
+00:18:26,940 --> 00:18:31,480
+الله سبحانه وتعالى أراد أن يعمر هذه الأرض و مرت
+
+206
+00:18:31,480 --> 00:18:36,760
+سنوات و سنوات مات الأباء والأبناء وجاء أبناء
+
+207
+00:18:36,760 --> 00:18:41,120
+الأبناء يعني أجيال وانحرف الناس عن عبادة الله
+
+208
+00:18:41,120 --> 00:18:45,900
+واحدةبدأ للحراف و احنا قلنا كلما ابتعدنا عن الفترة
+
+209
+00:18:45,900 --> 00:18:51,460
+الزمنية عن الأنبياء والرسل عمال بيبدأ يتفلت الناس
+
+210
+00:18:51,460 --> 00:18:55,800
+لأنهم يبتعدوا عن قضية الفكرة و تم الأمر بنفس
+
+211
+00:18:55,800 --> 00:19:00,740
+الخدعة يعني بمعنى أن الفساد الذي جاء بعد قوم يعني
+
+212
+00:19:00,740 --> 00:19:05,300
+بعد هود أو بعد نوع عليه السلام جاء بنفس الطريقة
+
+213
+00:19:05,300 --> 00:19:09,130
+اللي بيسموها الفترة اللتي كانت قبل نوحمن ذاكرتي
+
+214
+00:19:09,130 --> 00:19:14,970
+احنا الفترة لما تحدثنا ان قبل نوح كان سبب الهلاك
+
+215
+00:19:14,970 --> 00:19:21,470
+او دمار القمر الفسادأولاً، قلنا تزيين المعاصي
+
+216
+00:19:21,470 --> 00:19:28,350
+والغلو في الصالحين، الآن نفس القضية، ونفس السبب،
+
+217
+00:19:28,350 --> 00:19:32,350
+يعني بمعنى أنه لما عادت الأصنام إلى هؤلاء القوم
+
+218
+00:19:32,350 --> 00:19:37,270
+اللي اختلوا، لا نريد أن ننسى أبائنا الذين نجّههم
+
+219
+00:19:37,270 --> 00:19:44,870
+الله من أين؟ من الطوفة، هناكيسوع ويغوظ ويعوق ونصرة
+
+220
+00:19:44,870 --> 00:19:51,110
+هؤلاء الأولياء الدعاء الصالحين الذين دعوا أقوامهم
+
+221
+00:19:51,110 --> 00:19:56,850
+عملوا لهم مجالس وبعدين عملوا أصنام تعبد وتمثيل
+
+222
+00:19:56,850 --> 00:20:00,370
+تعبد من دون الله أولا قالوا لتخليد الذكرة وبعدين
+
+223
+00:20:00,370 --> 00:20:05,510
+عبدوهم الأجيال المتكررة والآن نفس القضية لا نريد
+
+224
+00:20:05,510 --> 00:20:10,730
+أن ننسى آباءنا الذين نجاهم الله من الطوفان هؤلاء
+
+225
+00:20:11,880 --> 00:20:17,540
+الفئة المؤمنة الصالحة فصنعوا لهم تمثيل لتذكرهم بهم
+
+226
+00:20:17,540 --> 00:20:21,900
+قال حتى لا ننساهم نخلط هذه الذكرا نفس القضية شفتوا
+
+227
+00:20:21,900 --> 00:20:26,720
+المداخل الشيطانية هي نفسها تتكرر تتكرر عبر العصور
+
+228
+00:20:26,720 --> 00:20:31,580
+هذا قال للتعظيم اللي هو الجيل لهم فإذا الأمر ينقلب
+
+229
+00:20:31,580 --> 00:20:37,640
+بعد ذلك لعبادة وإذا بالتمثيل تتحول بمكر من الشيطان
+
+230
+00:20:37,640 --> 00:20:43,460
+ودهائهإلى آلهة تُعبد من دون الله سبحانه وتعالى.
+
+231
+00:20:43,700 --> 00:20:49,860
+لهذا أخواتنا الكريمات علينا أن نفهم أن الأرض عادت
+
+232
+00:20:49,860 --> 00:20:55,040
+تسكو من الظلام مرة أخرى وأرسل الله تعالى سيدنا هود
+
+233
+00:20:55,040 --> 00:21:01,940
+إلى قومه. الآن هود عليه السلام جاء في مجتمع بدأ
+
+234
+00:21:01,940 --> 00:21:08,790
+يعود إليه أو تعود إليه بذور الفسادكون أنهم بدأوا
+
+235
+00:21:08,790 --> 00:21:14,450
+يصنعون أصناما بأيديهم يتقربون بيها إلى الله فبدأ
+
+236
+00:21:14,450 --> 00:21:18,450
+هود فأرسل الله تعالى هود في هذا الوقت ليدعوهم إلى
+
+237
+00:21:18,450 --> 00:21:22,830
+عبادة الله ونبذ عبادة الأصنام قال يا قوم اعبدوا
+
+238
+00:21:22,830 --> 00:21:29,010
+الله ما لكم من إلاج غيره أفلا تتقون؟ يذكرهم
+
+239
+00:21:29,010 --> 00:21:34,100
+بالتقوى ولكن هي حسرة على العبادةويا أسفة على هؤلاء
+
+240
+00:21:34,100 --> 00:21:38,660
+الأولاد، أولاد آدم الذين جاءوا بالتقوى وكانوا من
+
+241
+00:21:38,660 --> 00:21:43,080
+فئة ناجين وكتب الله لهم التمكين، غلبتهم الشهوات
+
+242
+00:21:43,080 --> 00:21:49,380
+وسيطرت عليهم الأهواء واستحوذ عليهم الشيطان فوقفوا
+
+243
+00:21:49,380 --> 00:21:57,290
+خاضعين متذللين يتأمموا أمام حجر منصوبانظروا إلى
+
+244
+00:21:57,290 --> 00:22:03,730
+قضية العقل البشري الإذلال للإنسانية يسجدون يسبحون
+
+245
+00:22:03,730 --> 00:22:10,150
+يقدسون مام من دون الله حجر والله لو نظرنا بعقلانية
+
+246
+00:22:10,150 --> 00:22:17,730
+حقيقية لو وجدنا قضية التفاخر التي وصل إليها البشر
+
+247
+00:22:17,730 --> 00:22:23,700
+من أن يتوجهوا إلى قضية ألهة يعني على الأقلالإنسان
+
+248
+00:22:23,700 --> 00:22:30,240
+بطبعه يميل إلى البحث عن إله، بطبعه، و لهذا تذكر
+
+249
+00:22:30,240 --> 00:22:34,420
+كيف أن النبي صلى الله عليه وسلم قبل الرسالة أين
+
+250
+00:22:34,420 --> 00:22:41,470
+كان يذهب؟ليش لغرحها؟ يتعبد ولا يتحنث؟ إيش يتعبد؟
+
+251
+00:22:41,470 --> 00:22:45,010
+هو فيه كان عبادة؟ مافيش، كان يتحنث على الطريقة
+
+252
+00:22:45,010 --> 00:22:50,810
+الإبراهيمية لكن التحنث كذلك قيل أن محمد صلى الله
+
+253
+00:22:50,810 --> 00:22:55,570
+عليه وسلم لم يعرف عن كيفية العبادةاللي لم تكن في
+
+254
+00:22:55,570 --> 00:23:00,850
+زمانه العبادة المعهودة السجود الركوع هذه الهيئات
+
+255
+00:23:00,850 --> 00:23:04,870
+اللي نراها في الصلاة اليوم وإنما كان في غالبية
+
+256
+00:23:04,870 --> 00:23:11,030
+الأمر أنه كان يتفكر يتأمل وهنا نحن بحاجة أن الداعي
+
+257
+00:23:11,030 --> 00:23:16,870
+إلى كل فترة أن يقف مع نفسه برها من الليل أو نهار
+
+258
+00:23:16,870 --> 00:23:22,190
+يتدبر يتفكر في خلق الله في عظمة الله نحن بحاجة إلى
+
+259
+00:23:22,190 --> 00:23:27,850
+ترقيقة القلبهل لهذا الكون إله حقيقة؟ نحن بحاجة إلى
+
+260
+00:23:27,850 --> 00:23:31,570
+مصارحة مع النفس الرسول صلى الله عليه وسلم كان من
+
+261
+00:23:31,570 --> 00:23:34,910
+الذي رفع هذه السماوات بلا عمل؟ من الذي خلق هذه
+
+262
+00:23:34,910 --> 00:23:39,230
+النجوم والكواكب؟ هل هناك هل هذا الصنام الذي لا
+
+263
+00:23:39,230 --> 00:23:45,330
+يستطيع أن يحرك ساكنا؟ وهذا الذي دفع كثير من العرب
+
+264
+00:23:45,330 --> 00:23:50,770
+الذين أصبحوا من صحابة رسول الله قضية التفكير
+
+265
+00:23:50,770 --> 00:23:56,130
+وإعمار العقليعني أيجوز يعني أبو ذر رضي الله تعالى
+
+266
+00:23:56,130 --> 00:24:00,970
+عنه اللذي ما سجد لصنم قط حتى و هو صغير عندما كان
+
+267
+00:24:00,970 --> 00:24:05,130
+يذهب ليرى تلك الأصنام أو الارها التي تعبد من دون
+
+268
+00:24:05,130 --> 00:24:10,830
+الله و وجد ثعلبان يبول على الصنم فقال كيف؟ كيف
+
+269
+00:24:10,830 --> 00:24:18,250
+لهذا الإله لا يستطيع أن يرد هذا الذل عن نفسه؟ كيف
+
+270
+00:24:18,250 --> 00:24:22,770
+يكون إلها؟مستحيل و احنا لما ابنانيش نشوف احنا
+
+271
+00:24:22,770 --> 00:24:28,990
+قولنا في قضية الأصنام قولنا الأصنام تعددت هناك
+
+272
+00:24:28,990 --> 00:24:33,450
+أصنام حجرية و انا اذكر انه اتكلمنا اثنين أصنام
+
+273
+00:24:33,450 --> 00:24:41,630
+بشرية في أصنام هنا حجرية وكواكب ونجوم عبدوا الثلاث
+
+274
+00:24:41,630 --> 00:24:48,040
+الشجر منهم من عبد الناروالدولار وجن الموضة درهم
+
+275
+00:24:48,040 --> 00:24:51,880
+تأس عبد الدينار تأس عبد القطيفة، الآن الدينار
+
+276
+00:24:51,880 --> 00:24:58,780
+المال وكم من أناس يشتروا بالمال، الآن حكام بالمال
+
+277
+00:24:58,780 --> 00:25:04,520
+يعلنون الحرب على بني جلدتهم، على شعوبهم، عمكم
+
+278
+00:25:04,520 --> 00:25:10,010
+شفتوا حاكم أو إنسان بيقتل ولاده؟الأن الحُكّام
+
+279
+00:25:10,010 --> 00:25:15,150
+يقتلون أبناء دينهم، يقتلون أبناء وطنهم، الآن ضمن
+
+280
+00:25:15,150 --> 00:25:20,610
+حروب مفتعلة، حروب مفتعلة. الآن ما يجري في الدول
+
+281
+00:25:20,610 --> 00:25:25,410
+العربية، الدبابات، تلك الأسلحة التي صدقت في
+
+282
+00:25:25,410 --> 00:25:30,990
+المخازن طويلا، لم تخرج إلا لقهر الشعوب. هي
+
+283
+00:25:30,990 --> 00:25:34,350
+الحُكّام، عشان الأموال، مش بيقولك عشان السدد
+
+284
+00:25:34,350 --> 00:25:40,420
+الميزاني، بدأ تعطينا الصندوقالقومى الصندوق اللى
+
+285
+00:25:40,420 --> 00:25:43,760
+بقى بس الصندوق القومى والصندوق العالمى الصندوق
+
+286
+00:25:43,760 --> 00:25:44,400
+الأوروبي
+
+287
+00:25:47,120 --> 00:25:52,760
+المذابع المجازر يقتل الألاف من الشعب العربي المسلم
+
+288
+00:25:52,760 --> 00:25:57,460
+على أيدي حكام مسلمين من أجل المال هذا المال و احنا
+
+289
+00:25:57,460 --> 00:26:02,220
+كمان في نفوس ضعيفة نفوس اللتي تجري وراق الموضة
+
+290
+00:26:02,220 --> 00:26:06,960
+وراق الملذات والشغوات اليومية من أجل بده بيت بده
+
+291
+00:26:06,960 --> 00:26:11,350
+كذا هذا يا أخواتنا الكريمات هو نفس الموالونفس
+
+292
+00:26:11,350 --> 00:26:16,830
+السيمفونية من زمن طويل، شفتوا؟ وهي للآن ومع ذلك
+
+293
+00:26:16,830 --> 00:26:23,350
+أين المعتبرون؟ هناك المسألة بدها اعتبار أما موقف
+
+294
+00:26:23,350 --> 00:26:28,170
+الآن بدأ يدعوهم هود عليه السلام وإيه ده بهؤلاء
+
+295
+00:26:28,170 --> 00:26:33,540
+الملأ؟ شو الملأ احنا قلناه قبل كده؟ قواعلياء
+
+296
+00:26:33,540 --> 00:26:39,440
+القوم. قلنا الملأ هم علياء القوم وأعيانهم مش قلنا
+
+297
+00:26:39,440 --> 00:26:44,480
+أنهم عرفناها في نوح أنهم الذين ملأوا العين هيبة
+
+298
+00:26:44,480 --> 00:26:50,240
+يعني هيبتهم كبير جدا من الناس هؤلاء الملأ من القوم
+
+299
+00:26:50,240 --> 00:26:57,320
+مش أي قوم الذين وقفوا للأنبياء مش عوام الناس علياء
+
+300
+00:26:57,320 --> 00:26:59,820
+القوم لماذا علياء القوم؟
+
+301
+00:27:02,300 --> 00:27:05,500
+فعندما يعبدون الله سوف ينزع الحكم من بين أيديهم.
+
+302
+00:27:05,620 --> 00:27:09,260
+خافوا على مناصبهم يعني. صحيح. هو فيهم يحكموش
+
+303
+00:27:09,260 --> 00:27:13,440
+وفيهاش الحكم. هم قضية التحكم أصحاب مناصب. فخافوا
+
+304
+00:27:13,440 --> 00:27:18,580
+على مناصبهم لو أنهم اتبعوا المنهج لأنه خلاص. اه.
+
+305
+00:27:19,940 --> 00:27:24,260
+ايه؟ انهم هم الذين بيدهم القوة والوصفة. احنا قلنا
+
+306
+00:27:24,260 --> 00:27:27,660
+الان المصالح القوة. تنزع هيبتهم. تنزع الهيبة
+
+307
+00:27:27,660 --> 00:27:32,780
+والمكان. الله هديكم.اللي علّقوا عندما يتخدون
+
+308
+00:27:32,780 --> 00:27:36,040
+القرار سيتبعهم الآخرين يعني هم ال .. يعني هم ال ..
+
+309
+00:27:36,040 --> 00:27:39,040
+الذين يتحكمون بالقرار وسيتبعهم العوامل دون .. هم
+
+310
+00:27:39,040 --> 00:27:42,600
+خايفين على هيك؟ حتى لا يتساوموا مع طبقة الفقراء
+
+311
+00:27:42,600 --> 00:27:46,560
+حتى لا يتساوموا مع طبقة الفقراء قضيت يعني هم يظنوا
+
+312
+00:27:46,560 --> 00:27:50,020
+أن هو الاحترام والكاد التقدير بروح اه في شيء مهم
+
+313
+00:27:50,020 --> 00:27:57,740
+جدا خايفين على مصالحهم يعني أن علياء القومالان هم
+
+314
+00:27:57,740 --> 00:28:02,020
+المسكين قضية المال، العمولة، يعني الربا، قاعدين
+
+315
+00:28:02,020 --> 00:28:05,520
+يبيعطوا الفقراء، وقاعدين بتاجروا بدمهم، شفت الآن
+
+316
+00:28:05,520 --> 00:28:11,130
+لما بده يصير أن الكل بده يتوجه إلى عبادة الله؟وين
+
+317
+00:28:11,130 --> 00:28:16,090
+هيخسروا ماديا في منظورهم؟ لأنه في قضية أنه طيب كان
+
+318
+00:28:16,090 --> 00:28:22,130
+بتاجر بالعبيد و بالرقيق، معناه ذلك أنهم الدين يمحو
+
+319
+00:28:22,130 --> 00:28:27,310
+الطبقية بين البشر وأن الناس سواسية أمام دين الله،
+
+320
+00:28:27,310 --> 00:28:32,990
+إذا وين الرقيق؟ إذا كل الأموال، المصالح تبعات
+
+321
+00:28:32,990 --> 00:28:38,620
+هؤلاء الملأ علياء القوم، هتزول، لهذا رفضوالأن هم
+
+322
+00:28:38,620 --> 00:28:43,240
+أكثر المتضررين من قضية انتماء الناس إلى الدين.
+
+323
+00:28:43,620 --> 00:28:48,400
+عشان ايه الرفضين؟ لهذا يرفضون للناس أن يكونوا.
+
+324
+00:28:48,560 --> 00:28:52,500
+وهذا كان الجواب طلعي فما كان جواب هؤلاء الملأ
+
+325
+00:28:52,500 --> 00:28:56,100
+الذين وصفهم الله وقال عنهم واترفناهم في الحياة
+
+326
+00:28:56,100 --> 00:29:00,840
+الدنيا ماذا قالوا؟ قال الملأ الذين كافروا من قومه
+
+327
+00:29:00,840 --> 00:29:07,210
+إننا لنراك في سفاخة وإننا لنظنكمن الكاذبين.
+
+328
+00:29:07,290 --> 00:29:12,990
+اتفضلوا نراك في سفاهة. هناك نراك في وين؟ في ضلالة.
+
+329
+00:29:13,410 --> 00:29:18,970
+مش اتهاموه بمعنى انه ضال ومنحرف واتجلموه نوع عليه
+
+330
+00:29:18,970 --> 00:29:25,050
+السلاميا قوم ليس في ضلالة شفت الكلام الرائع اللطف
+
+331
+00:29:25,050 --> 00:29:29,070
+الإبارة وقلنا أنا مابش في ضلالة هذا المنهج من عند
+
+332
+00:29:29,070 --> 00:29:34,230
+رب العالمين وما أنا إلا مبلغ مبلغ رسالتي ربي إليكم
+
+333
+00:29:34,230 --> 00:29:40,250
+ومن هنا مواقع الثراء الغنى الترف دائما يولد الحرس
+
+334
+00:29:40,250 --> 00:29:47,650
+على استمرار البصالح الخاصة الآن ما الذي يمنع زعماء
+
+335
+00:29:47,650 --> 00:29:53,550
+الدول العربيةعلى الأقل أن يكونوا في خندق واحد
+
+336
+00:29:53,550 --> 00:29:58,970
+معشوق بيه بالمسلمان مصالح يعني هتقوليلي انبارك و
+
+337
+00:29:58,970 --> 00:30:06,110
+الحاشية كام مليار ضبطوا معاهم 73 مليار بس فقط
+
+338
+00:30:06,110 --> 00:30:12,650
+لأولاد مبارك جمال و أخته هذا لسه أنسينا اللي سوزان
+
+339
+00:30:12,650 --> 00:30:17,330
+جدش عندها و جدش عند فلان الآن حاكم تونس
+
+340
+00:30:19,760 --> 00:30:26,720
+سباق من الذهب إذا كان الحمامات مصاغة
+
+341
+00:30:26,720 --> 00:30:33,440
+بماء الذهب الحمام بيتغسل في حمام ماء الذهب الأموال
+
+342
+00:30:33,440 --> 00:30:38,560
+.. أموال من؟ أموال الشعب، دم الشعب شفتوا، لهذا
+
+343
+00:30:38,560 --> 00:30:43,660
+المصالح والآن، ما هو أول ما بيبدأ، بيبدأ ينادي
+
+344
+00:30:43,660 --> 00:30:49,500
+بالحريةببدأ ينادي بمصلحة الأمة ببدأ ينادي بقضية
+
+345
+00:30:49,500 --> 00:30:54,040
+ايه يا أخواتنا الكريمات احنا بداش نقف مع الشعارات
+
+346
+00:30:54,040 --> 00:30:57,420
+الشعارات
+
+347
+00:30:57,420 --> 00:31:07,060
+كثيرة والذين يرفعون الشعارات كثر لكن من ورا هؤلاء
+
+348
+00:31:07,060 --> 00:31:10,300
+او
+
+349
+00:31:10,300 --> 00:31:20,120
+خلينا نسألماذا يكمل ورا هذه الشعارات؟ المصالح
+
+350
+00:31:20,120 --> 00:31:27,640
+الشخصية ألف داعية يدعوا إلى الحرية يدعوا إلى
+
+351
+00:31:27,640 --> 00:31:31,500
+الديمقراطية المصطلح الحديث مع أن احنا بنقول أننا
+
+352
+00:31:31,500 --> 00:31:36,700
+ننفش ولا مانع ولا مشاحة في المصطلحات أن نستخدم ذلك
+
+353
+00:31:36,700 --> 00:31:44,220
+إذا كان فيهمصلحة للأمة. الآن الحكام زعامات قيادة
+
+354
+00:31:44,220 --> 00:31:51,300
+كل من أراد أن يتسلق إلى سدة الحكم ويسعد سريعا على
+
+355
+00:31:51,300 --> 00:31:57,220
+طول. قضية الفلسطينيين. لأن القضية فلسطين قضية
+
+356
+00:31:57,220 --> 00:32:04,240
+عالمية عواطف الشعوب كل قلوب الأمة تهفو إلى فلسطين.
+
+357
+00:32:05,520 --> 00:32:12,640
+كأرض مقدسة كأرض معروفة عند الجميع ويكفي أن القدس
+
+358
+00:32:12,640 --> 00:32:17,080
+والمسجد الأقصى في هذا الموطن اللي الآن قضية
+
+359
+00:32:17,080 --> 00:32:24,320
+التهويد قضية المؤامرة على خلع ونزع جذور الإسلام
+
+360
+00:32:24,320 --> 00:32:29,680
+وتاريخ الإسلام من تلك المدينة حتى يهودوها والآن
+
+361
+00:32:29,680 --> 00:32:36,770
+مافيش من اللي ثابت في الميدانأهل البيت المقدس،
+
+362
+00:32:36,770 --> 00:32:41,910
+ماذا يملكون؟ الملايين العربية، الملايين الدولارات
+
+363
+00:32:41,910 --> 00:32:46,870
+العربية والإسلامية لازالت في بنوك الغرب، ورغم كل
+
+364
+00:32:46,870 --> 00:32:50,950
+ما يسمى بالربيع العربي الآن، إلا أنه احنا لم نلمس
+
+365
+00:32:51,990 --> 00:32:56,190
+قضية تغيرت في أرض الواقع.إذن هي مسألة صبر.ولهذا
+
+366
+00:32:56,190 --> 00:33:00,390
+أنا بحكي مسألة صبر لأن هؤلاء الدعاء والأنبياء
+
+367
+00:33:00,390 --> 00:33:04,490
+الذين صبروا على أقوامهم وصيبوا من مواقع الثراء
+
+368
+00:33:04,490 --> 00:33:09,950
+والغنى والمصالح عدم الخوف على المصالح.مواقع الثراء
+
+369
+00:33:09,950 --> 00:33:16,610
+والرياسة بتولد الكبر لأن هذا الإنسان يتكبر بهذه
+
+370
+00:33:16,610 --> 00:33:22,650
+الإمكانيات التي أصبحت مش فرعونهذه الأنهار تجري من
+
+371
+00:33:22,650 --> 00:33:29,850
+تحتي شفتي؟ ماذا قال من تحتي؟ ماذا توحي كلمة تحتي؟
+
+372
+00:33:29,850 --> 00:33:35,770
+تحت أمري تحت أمري تحت سيطرتي فانا الذي أمر يعني
+
+373
+00:33:35,770 --> 00:33:40,850
+بمعنى هذه الأنهار هذه الخيرات خيرات مصر الكبيرة
+
+374
+00:33:40,850 --> 00:33:47,610
+جدا تحت إمرتي وخاصة به فانا الإله أنا ربكم الأعلى
+
+375
+00:33:47,610 --> 00:33:52,900
+كان يقولإذا هنا قضية الفساد من هنا فرد عليه من وحش
+
+376
+00:33:52,900 --> 00:33:57,700
+ماذا قال؟ قال يا قوم ليس بيه سفاهة هناك قال ليس
+
+377
+00:33:57,700 --> 00:34:04,040
+بيه ضلالة ليس بيه سفاهة ولكني رسول من رب العالمين
+
+378
+00:34:04,040 --> 00:34:09,560
+شفتوا الكلام الرائع نفس ال .. شفتوا الدعاء كلهم من
+
+379
+00:34:09,560 --> 00:34:16,480
+نفس المنبع يشربون من من نبع واحد إنه تعاليم الله
+
+380
+00:34:17,260 --> 00:34:24,380
+وبالتالي أبلغكم رسالات ربي وأنا لكم ناصح أمن نفس
+
+381
+00:34:24,380 --> 00:34:31,550
+القضية تبليغوبعدين الرسالات والنصيحة وبالتالي إذا
+
+382
+00:34:31,550 --> 00:34:37,790
+من هنا أن اللي هو هود عليه السلام وقف في وجه هؤلاء
+
+383
+00:34:37,790 --> 00:34:42,670
+المتكبرين الذين أترفوا وقرر ذلك القرآن الكريم وإلى
+
+384
+00:34:42,670 --> 00:34:47,790
+عاد أخاهم هودا قال يا قوم اعبدوا الله ما لكم من
+
+385
+00:34:47,790 --> 00:34:52,670
+إله غيره إن أنتم إلا مفترون تفترون على دين الله
+
+386
+00:34:52,670 --> 00:34:57,980
+إذا التوحيد الافتراض بتعدد الآلهةيكفي أن نعدّد
+
+387
+00:34:57,980 --> 00:35:04,800
+الإيالي هذا الفترة ونحن عندما .. شوفي نعدّد ..
+
+388
+00:35:04,800 --> 00:35:16,000
+شوفت الآن؟ نعدّد الآن استقاء التشريع تعليمات
+
+389
+00:35:16,000 --> 00:35:26,460
+المناهج ناخد مناهج؟ من أين؟الأصل أن يكون لنا منهج،
+
+390
+00:35:26,460 --> 00:35:31,240
+منهج الإسلام، الدستور، القرآن الكريم، التشريع الذي
+
+391
+00:35:31,240 --> 00:35:37,000
+يجب أن يسود الأمم ويحكم بينهم بالعدل، وهذا الذي
+
+392
+00:35:37,000 --> 00:35:43,660
+يبين المساواة ويعطي كل إنسان حقه، أما قضية
+
+393
+00:35:43,660 --> 00:35:48,840
+التشريعات والتعليمات من الغرب،السياد كثر احنا
+
+394
+00:35:48,840 --> 00:35:53,220
+السيدة أمريكيا، السيدة فرنسا، السيدة بريطانيا حتى
+
+395
+00:35:53,220 --> 00:35:57,700
+وزعت الدول العربية للان انتوا يعني حتى في قضية
+
+396
+00:35:57,700 --> 00:36:04,520
+اللي هو الجزائر فرنسا بتعتبر الجزائر ملكة الان
+
+397
+00:36:04,520 --> 00:36:08,880
+فرنسا عايشة عليش؟ على بترول الجزائر، على غاز
+
+398
+00:36:08,880 --> 00:36:16,410
+الجزائر خيرات الجزائر ليبيا على طول يطاليااللي
+
+399
+00:36:16,410 --> 00:36:20,990
+احنا طليان بس اتجسمنا اليوم مصر مربوطة مع امريكا
+
+400
+00:36:20,990 --> 00:36:25,970
+على طول ببريطانيا على طول في حاجات يعني دول يعني
+
+401
+00:36:25,970 --> 00:36:32,150
+معروفة صوروا لبنان فرنسا تعتبر لبنان قطعة من فرنسا
+
+402
+00:36:32,630 --> 00:36:36,910
+من هنا نتكلم عن التوجهات وقضية الإساءة وإلى عاد
+
+403
+00:36:36,910 --> 00:36:41,570
+أخاهم هود قال يا قوم اعبدوا الله خمالكم يا قوم لا
+
+404
+00:36:41,570 --> 00:36:48,110
+أسألكم عليه أجرا إن أجريا إلا إذا أن دائما
+
+405
+00:36:48,110 --> 00:36:53,430
+الأنبياء والدعاء رغم أنهم يتعرضون إلى ما يتعرضوا
+
+406
+00:36:53,430 --> 00:37:00,390
+إليه من قهر من ظلم من سجن من تعذيبيحتسبون ذلك عند
+
+407
+00:37:00,390 --> 00:37:06,470
+الله سبحانه وتعالى وبالتالي لجأ هود إلى دعوة قومه
+
+408
+00:37:06,470 --> 00:37:12,630
+قال يا قوم استغفروا ربكم ثم توبوا إليه يرسل السماء
+
+409
+00:37:12,630 --> 00:37:18,250
+عليكم مدرارة ويزدكم قوة إلى قوتكم هذا الكلام اسمته
+
+410
+00:37:18,250 --> 00:37:20,650
+في قصة نوح شو الأيات؟
+
+411
+00:37:26,820 --> 00:37:36,380
+يا قوم استغفروا ربكم انه كان غفار يرسل سماء عليكم
+
+412
+00:37:36,380 --> 00:37:44,920
+مدران وبعدين يمددكم بأموال وبنين ويجعلنكم جنات
+
+413
+00:37:44,920 --> 00:37:50,340
+ويجعلنكم جنات
+
+414
+00:37:50,340 --> 00:38:01,650
+وألعاب الاستغفارالان الاستغفار لله السماء مدرارة
+
+415
+00:38:01,650 --> 00:38:07,570
+يعني بمعنى ينزل المطر على العباد وانشفته بالبركات
+
+416
+00:38:07,570 --> 00:38:14,730
+واحنا الآن شفته غزة لأول مرة من سنوات هذا الخير
+
+417
+00:38:14,730 --> 00:38:22,010
+العميم والغيث انا بقول عارفين ليش؟ لأن الأمة قدمت
+
+418
+00:38:23,000 --> 00:38:32,340
+يوم ان تخرج الأمة زكاة المال، يوم ان تخرج الأمة
+
+419
+00:38:32,340 --> 00:38:39,080
+زكاة الجسد الدم، حينها ينزل الله تعالى الغيث على
+
+420
+00:38:39,080 --> 00:38:45,930
+عباده، مكان من أمة منعت القطرة من السماءنتيجة ايه؟
+
+421
+00:38:45,930 --> 00:38:50,250
+نتيجة المعاصي، مافيش، اليوم إخراج، أنا بقول كل ما
+
+422
+00:38:50,250 --> 00:38:55,010
+ارتبطت الأمة بربها، كل ما أنزل عليها الغيث، لسه
+
+423
+00:38:55,010 --> 00:38:59,050
+احنا بالامس القريب نشكوا من الشح في المطار، و بدنا
+
+424
+00:38:59,050 --> 00:39:04,430
+نصلي صلاة الاستثقاء في العراق، حتى ينزل الله تعالى
+
+425
+00:39:04,430 --> 00:39:09,760
+علينا من الغيثمن هذا الغيث الذي يُبعث إلى الأمة.
+
+426
+00:39:09,920 --> 00:39:13,920
+الآن أنا بقول الأمة بالفعل وحتى احنا في الشعب
+
+427
+00:39:13,920 --> 00:39:18,440
+الفلسطيني الخيراتي اللي موجودة بتصدقوني رغم الحصار
+
+428
+00:39:18,440 --> 00:39:25,300
+كلمة أقولها للتاريخ رغم الحصار ورغم المعاناة إلا
+
+429
+00:39:25,300 --> 00:39:31,520
+أن الله تعالى منحنا كشعب فلسطيني كل النعم الموجودة
+
+430
+00:39:31,520 --> 00:39:36,230
+في أرض العالممش حاجة ناجزة من خيرات، لا أكل ولا
+
+431
+00:39:36,230 --> 00:39:39,450
+شرب ولا غيره، احنا صح بالفعل لأن هناك من البيوتات
+
+432
+00:39:39,450 --> 00:39:46,090
+الفقيرة لكن بصورة عامة النعم موجودة في فلسطين، كل
+
+433
+00:39:46,090 --> 00:39:52,250
+ذلك بكرم الله سبحانه وتعالى علينا لأننا شعب مربط،
+
+434
+00:39:52,250 --> 00:39:58,510
+بتفكروا هذه الكرامة والعزة؟ بس فقط عشان انا مربطين
+
+435
+00:40:00,180 --> 00:40:05,760
+الان الأمة اللى بتترك الجهاد وتتبع أذناب البقر
+
+436
+00:40:05,760 --> 00:40:11,800
+معروفة أن الله غير يذلها وبالتالي احنا بنصدر أقول
+
+437
+00:40:11,800 --> 00:40:16,580
+بكل فخر نصدر الأزة والكرم لعالم العرب والإسلاملأنه
+
+438
+00:40:16,580 --> 00:40:20,780
+نعتبر رأس الحرب الحقيقي في وجه الاحتلال، في وجه
+
+439
+00:40:20,780 --> 00:40:25,560
+الاختصار، اللي في فاكت من الأوقات، كاد عبر تطبيع
+
+440
+00:40:25,560 --> 00:40:29,760
+العلاقات، يخترق كل الحدود العربي والإسلامية،
+
+441
+00:40:29,760 --> 00:40:35,100
+اليهودي كان بجواز السفر الإسرائيلي، بلف كل العالم،
+
+442
+00:40:35,100 --> 00:40:40,210
+اليوم لاالجيخات المقاومة، إذا استغفار الناس اللي
+
+443
+00:40:40,210 --> 00:40:44,830
+ارتبطوا بإسلامهم، بدينهم، والآن بدأت إن شاء الله
+
+444
+00:40:44,830 --> 00:40:48,470
+الثورات العربية والإسلامية، روح الإسلام وجدت في
+
+445
+00:40:48,470 --> 00:40:52,910
+تونس، روح الإسلام وجدت في ليبيا، روح الإسلام وجدت
+
+446
+00:40:52,910 --> 00:40:57,170
+في ميادين مصر، وهم ينادون بقضية الحرية وقضية
+
+447
+00:40:57,170 --> 00:41:04,730
+التمردلأول مرة عربيا، العرب يثبتوا روح الإسلام في
+
+448
+00:41:04,730 --> 00:41:07,830
+قضية التمرد على الحاكمة الضاغية، وهذا الكلام كان
+
+449
+00:41:07,830 --> 00:41:11,670
+العالم يراغن على أن العرب انتهوا، ليس عندهم هذا
+
+450
+00:41:11,670 --> 00:41:15,270
+النفس، لكن الإسلام أعاد، يرسل السماء عليكم ادرارة
+
+451
+00:41:15,270 --> 00:41:20,250
+ويمددكم بأموال، يا سلام، طب هو الطبع البشري بيميل
+
+452
+00:41:20,250 --> 00:41:24,920
+بالدولة؟و بدّو مال، شوفوا الآن يعني بمعنى
+
+453
+00:41:24,920 --> 00:41:28,740
+الاستغفار يجلب المال الاستغفار واللجوء إلى الله
+
+454
+00:41:28,740 --> 00:41:32,300
+بيقفل البنين الا قوة الإيمان، ما قوة الإيمان من
+
+455
+00:41:32,300 --> 00:41:34,680
+وين ابقى الاستغفار من وين بديجي، يعني واحد ضعيف
+
+456
+00:41:34,680 --> 00:41:38,120
+إيمان قاعد بيستغفر ربه؟ مش صحيح، اوه ضعيف الإيمان
+
+457
+00:41:38,120 --> 00:41:41,500
+انتهى، ضعيف الإيمان على الجهاوي، ضعيف الإيمان
+
+458
+00:41:41,500 --> 00:41:46,420
+بتلاقيه في الطريق، مالان وين؟ قاعد بتقفف في فرق
+
+459
+00:41:46,420 --> 00:41:50,710
+بين الإنسان المسلم المرتبط باللهوبيلجأ إلى قضية
+
+460
+00:41:50,710 --> 00:41:54,690
+الله عند أي حتى شيء يدخل نفسه، بيلجأ إلى الله
+
+461
+00:41:54,690 --> 00:41:58,530
+سبحانه وتعالى، لكن الآن، وبعدين جنته أنهارةواليوم
+
+462
+00:41:58,530 --> 00:42:04,350
+عد اما القرآن الكريم بيرسق إلى نفس المفاهيم يا قوم
+
+463
+00:42:04,350 --> 00:42:09,370
+استغفروا ربكم ثم توبوا إليه يرسل السماء عليكم
+
+464
+00:42:09,370 --> 00:42:13,730
+مدرارة ويزدكم قوة إلى قوتكم والقوة قوة ميه المال
+
+465
+00:42:13,730 --> 00:42:18,630
+والبنين قوة صوروا هنا صراحة قال يمددكم بأموال
+
+466
+00:42:18,630 --> 00:42:26,330
+موابلين وهي اسمها مصادر القوةمش ممكن أي أمة أو أي
+
+467
+00:42:26,330 --> 00:42:32,550
+كيان يكون له مصدر قوة دول ماني يملكوا المال
+
+468
+00:42:32,550 --> 00:42:37,370
+ويملكوا الجيش، مش بده رجال يحملوا الديار، مش بده
+
+469
+00:42:37,370 --> 00:42:41,250
+رجال يرابطوا على الحدود، واحنا مربطين على ساحل
+
+470
+00:42:41,250 --> 00:42:46,780
+الشامهذا الرباط فكل مننا مرابط في موقعه ويا سلام و
+
+471
+00:42:46,780 --> 00:42:50,660
+احنا نرى المرأة الفلسطينية مش بس هي رابطت ولا قضية
+
+472
+00:42:50,660 --> 00:42:55,160
+بعض النساء اللي قدمنا أنفسنا في وين في سبيل الله
+
+473
+00:42:55,160 --> 00:42:58,740
+الآن المرأة هي اللي بتربي و هي اللي بتودة و هي
+
+474
+00:42:58,740 --> 00:43:01,900
+اللي بتشجع ولا بتالي انتوا بتفكروا ولهذا احنا
+
+475
+00:43:01,900 --> 00:43:07,100
+بنفتخر ان عصر الخنساء عيد إلينا كام من خنساويات في
+
+476
+00:43:07,100 --> 00:43:12,930
+فلسطين؟بتربي وبتشجع وبتودع .. شوف المرأة بتودع
+
+477
+00:43:12,930 --> 00:43:17,650
+ابنها بتحمله سلاح وبتقبله أمام الإعلام للإستشهادات
+
+478
+00:43:18,530 --> 00:43:22,690
+هتقولولي هذه الثقافة كانت موجودة يعني في التربية
+
+479
+00:43:22,690 --> 00:43:28,490
+القومية للأمة العربية؟ ولا كانت في القوة اليسارية
+
+480
+00:43:28,490 --> 00:43:35,770
+اللي أجتنا من بلاد الشرق؟ الكافر؟ الإلحاد؟ مين؟ لأ
+
+481
+00:43:35,770 --> 00:43:39,270
+.. لأون بدروح؟ لهذا شوفوا أنا بدي أقولكم حاجة وانت
+
+482
+00:43:39,270 --> 00:43:42,650
+بتقرأي في الحرب العالمية اليابان لما جاءت
+
+483
+00:43:42,650 --> 00:43:47,150
+بالطيارين بدهم يضربوا الأسطول الأمريكيحطتهم لمدة
+
+484
+00:43:47,150 --> 00:43:51,190
+أسبوع أو أكثر كما تقول الروايات وبدت تغرس فيهم
+
+485
+00:43:51,190 --> 00:43:57,250
+بأنهم ملاحدة كانت تغرس فيهم بأنكم بعد الموت
+
+486
+00:43:57,250 --> 00:44:02,810
+ستلجأون إلى حياة أخرى في هذا النعيم ورغم أنهم لا
+
+487
+00:44:02,810 --> 00:44:06,630
+يؤمنوا بالله ولا يؤمنوا بأن هناك جنة ولا غيره لكن
+
+488
+00:44:06,630 --> 00:44:10,590
+ماذا فعلوا؟ أرادوا أن يرسخوا في نفسهم بأنه في شيء
+
+489
+00:44:10,590 --> 00:44:15,400
+عالم آخر ومش قادرين يقولوا لهم الجنةومع ذلك منعوهم
+
+490
+00:44:15,400 --> 00:44:18,940
+عن الأولاد ومنعوهم عن الدنيا حتى يقوموا بهذه
+
+491
+00:44:18,940 --> 00:44:23,680
+المهمة احنا الأبناء اللي بيجوا طوابير وبتنافسوا في
+
+492
+00:44:23,680 --> 00:44:28,140
+قضية الموت في سبيل الله شوفتوا الفرق بين أن الأمة
+
+493
+00:44:28,140 --> 00:44:33,060
+الأفراد القيادة البنين الذين تربوا على موائد
+
+494
+00:44:33,060 --> 00:44:38,240
+القرآن يأتون للتضحية بأنفسهم ومش عملولهم غسيل دماغ
+
+495
+00:44:38,240 --> 00:44:41,740
+زي ما بيقول بعض الناس شوفوا اللي الآن مهندسين
+
+496
+00:44:43,140 --> 00:44:46,660
+وموظفين ويملكون من المال ويملكون من البيوت
+
+497
+00:44:46,660 --> 00:44:52,260
+والأبناء ومع ذلك يبيعوا كل ذلك يا دنيا إني طلقتك
+
+498
+00:44:52,260 --> 00:44:56,600
+ثلاثة لا رجعت فيها طلق الدنيا الإنسان المسلم
+
+499
+00:44:56,600 --> 00:45:01,880
+استغفروا ربكم وهذا هو الذي أراده نقل هو هود عليه
+
+500
+00:45:01,880 --> 00:45:05,900
+السلام من الذلم قالوا يهود ما جئتنا ببينا أنت
+
+501
+00:45:05,900 --> 00:45:09,500
+ماعندكاش حجة وما نحن لأكب مؤمنين احنا مصرين على
+
+502
+00:45:09,500 --> 00:45:13,150
+الكفرإن نقول إيه اللي اعترت بعد آلهة نفسه؟ إنه
+
+503
+00:45:13,150 --> 00:45:18,990
+الظاهر إن صيبك مس من الجن إنه إيه أنت جاعت بتسب
+
+504
+00:45:18,990 --> 00:45:23,110
+ألهاتنا بتسب في أحلامنا عشانك أنت واحد مجنون أصابك
+
+505
+00:45:23,110 --> 00:45:29,210
+شيء من الجنون قال إني أشهد الله و أشهده بأني بريء
+
+506
+00:45:29,210 --> 00:45:33,170
+مما تشركون أنا بريء من هذا الكفر الذي قلبت
+
+507
+00:45:33,170 --> 00:45:41,340
+وبالتالي كذبوا اللي هو قوم هود نبيهم وبالتاليبدأوا
+
+508
+00:45:41,340 --> 00:45:49,840
+يبنون هذه القصور والرفاقية من المصانع لعلهم يخلدون
+
+509
+00:45:49,840 --> 00:45:54,400
+او ترفع لها راية. اذكر في هذا المقام حديث الامام
+
+510
+00:45:54,400 --> 00:45:58,380
+الغزالي رحمه الله تعالى عليه، الغزالي المصري
+
+511
+00:45:58,380 --> 00:45:59,920
+الجنسي. قال
+
+512
+00:46:04,280 --> 00:46:12,380
+إن المومسات لم يخجلن أن يرفعن لهن راية، وصاحب
+
+513
+00:46:12,380 --> 00:46:18,130
+المحراب الطخور يخجل أن ترفع له رايةالمميسات
+
+514
+00:46:18,130 --> 00:46:23,190
+المغنيات الفنانات الرجسات اللي .. اللي نشروا
+
+515
+00:46:23,190 --> 00:46:27,570
+الفساد في بلاد الدول العربية بتجف عبر الإعلام عبر
+
+516
+00:46:27,570 --> 00:46:34,030
+الفضائيات وبتقول الحمد لله الذي وفاني أن أؤدي هذه
+
+517
+00:46:34,030 --> 00:46:38,370
+الرسالة الحمد لله ربنا وفاني أني أقوم بهذه المهمة،
+
+518
+00:46:38,370 --> 00:46:42,790
+يعني ده مهمة كبيرة جدا تعلم الناس الرجس والخلاعةلم
+
+519
+00:46:42,790 --> 00:46:47,190
+تخجل .. شوفت الدعارات؟ لم تخجل أنت فعلا وصاحب
+
+520
+00:46:47,190 --> 00:46:51,510
+المحراب الطهور بنت الإسلام بنت المسجد بنت الكتاب
+
+521
+00:46:51,510 --> 00:46:56,610
+القرآن الكريم خجلانة تلبس غطاء الرأس الكامل تلتزم
+
+522
+00:46:56,610 --> 00:47:01,130
+بجلباب الإسلام لأن هذا تخلف في منظرها شوفت وين
+
+523
+00:47:01,130 --> 00:47:07,250
+الفرق؟ هناك مقياس رقاصة و بتقف على الإعلام تفتخر
+
+524
+00:47:07,250 --> 00:47:11,990
+بفجورهاوالان احنا خجلانين ان احنا نمشي بقضية
+
+525
+00:47:11,990 --> 00:47:16,170
+الجلبان ذلك الطهر والنقاء في شوارع غزة او في اي
+
+526
+00:47:16,170 --> 00:47:23,480
+مكان؟ شوفت الفرق؟ اذا انا الأوان للمسلمةوالمصرين
+
+527
+00:47:23,480 --> 00:47:28,120
+طبعا قبل ذلك على حد سواء ان لا يخجلوا من انتمائهم
+
+528
+00:47:28,120 --> 00:47:32,320
+الى الدين وان يدعوا الناس الى هذا المنهاج نعم أيها
+
+529
+00:47:32,320 --> 00:47:37,900
+الأخوات الكريمة يتخدون أصنامع لمصانع ينشرون فيها
+
+530
+00:47:37,900 --> 00:47:42,420
+الفساد ولهذا استحقوا بعد ذلك الانتقام وقد وقع
+
+531
+00:47:42,420 --> 00:47:49,670
+عليكم من ربكم رجس وغضبأتجادلون في أسماء سميتموها
+
+532
+00:47:49,670 --> 00:47:53,650
+أنتم وأبائكم ما أنزل الله بيها من سلطان؟ يعني الآن
+
+533
+00:47:53,650 --> 00:47:58,610
+تقولولي علمانية، يسارية، بعفية، اشتراكية؟ ما غيّى
+
+534
+00:47:58,610 --> 00:48:03,690
+إلا أسماء سميتموها أنتم، مش أبائكم، لا. هنا كان
+
+535
+00:48:03,690 --> 00:48:08,190
+الآباء والأجداد قد تمسكوا بدينهم، ولكنكم أنتم
+
+536
+00:48:08,190 --> 00:48:15,200
+الأبناء العاقون لدينكم تماما زي ابن نوح.قال سأاوي
+
+537
+00:48:15,200 --> 00:48:19,820
+إلى جبل يعصي من هناك وهؤلاء هذه الأسماء هؤلاء
+
+538
+00:48:19,820 --> 00:48:24,020
+الأبناء عقون لدينهم لقد جاءهم بأس الله وأرسل الله
+
+539
+00:48:24,020 --> 00:48:28,120
+تعالى عليهم طالعين أغلقوا كل باب للإقناع زادوا بأن
+
+540
+00:48:28,120 --> 00:48:32,520
+طلبوا العذاب من الله تعالى وبعد ذلك كانت المقابرة
+
+541
+00:48:32,520 --> 00:48:36,880
+وصناعة الأصنام فنزل بهم العقابسنقف في المرة
+
+542
+00:48:36,880 --> 00:48:40,840
+القادمة بإذن الله سبحانه وتعالى مع عقاب الله تعالى
+
+543
+00:48:40,840 --> 00:48:45,460
+على هؤلاء القوم الذين طلبوا العذاب بألسنتهم من
+
+544
+00:48:45,460 --> 00:48:49,440
+الله سبحانه وتعالى نسأل الله تعالى السلام لنا ولكم
+
+545
+00:48:49,440 --> 00:48:51,980
+والسلام عليكم ورحمة الله تعالى وبركته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/GJZoHLHhGpU.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/GJZoHLHhGpU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6861e7425fccc6b3bdc45f354626b8b375a4f8e2
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/GJZoHLHhGpU.srt
@@ -0,0 +1,2336 @@
+
+1
+00:00:11,280 --> 00:00:14,060
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,060 --> 00:00:17,460
+والصلاة والسلام على رسول الله ومعك أيها الأخوات 
+
+3
+00:00:17,460 --> 00:00:20,860
+الكريمات أخيركم بتحرير الإسلام العظيم السلام عليكم 
+
+4
+00:00:20,860 --> 00:00:26,910
+ورحمة الله وبركاته نلتقي اليوم قصة جديدة من قصص
+
+5
+00:00:26,910 --> 00:00:31,690
+القرآن الكريم ومن قائد من القادة المسلمين الذين
+
+6
+00:00:31,690 --> 00:00:37,610
+مَكّن الله سبحانه وتعالى لهم في الأرض إنه ذو القرنين
+
+7
+00:00:37,610 --> 00:00:44,950
+ذو القرنين هناك اختلاف طبعًا في الاسم اسمه مرذبان 
+
+8
+00:00:44,950 --> 00:00:54,990
+ابن مردبان يوناني وطبعًا هناك نسب كان ينتسب ليافت 
+
+9
+00:00:54,990 --> 00:01:00,670
+ابن نوح كما في بعض الروايات وضعت وسمّيه أو تقول أنه
+
+10
+00:01:00,670 --> 00:01:04,710
+الإسكندر وهو الذي بنى الإسكندرية فنسبت إليه،
+
+11
+00:01:04,710 --> 00:01:07,950
+طبعًا هذا كلام بعضهم ضاعف وقال أنه لا ينسى
+
+12
+00:01:07,950 --> 00:01:12,550
+التقاليد الصحيحة هو كثير، لكن إحنا لا يعنينا قضية
+
+13
+00:01:12,550 --> 00:01:16,890
+المسميات لأن كل ما هي المسميات كل مرة بنكرر أنها 
+
+14
+00:01:16,890 --> 00:01:22,430
+من الإسرائيليات وإنما الغرض من القصة هو الغرض
+
+15
+00:01:22,430 --> 00:01:26,270
+الديني أو الإبراهيمي والدروس التي يمكن أن تستفاد من 
+
+16
+00:01:26,270 --> 00:01:31,350
+ذلك وهو أسما من كل شيء البغيم أن أنا بن كتير رحبه 
+
+17
+00:01:31,350 --> 00:01:34,430
+الله يقول الله الصحيح أنا وكان يعني من طول قرنين
+
+18
+00:01:34,430 --> 00:01:35,710
+ملكًا من ملوك
+
+19
+00:01:39,770 --> 00:01:45,570
+وقيل في بعض الروايات أنه نبي وقيل رسول وبالتالي حتى
+
+20
+00:01:45,570 --> 00:01:49,990
+بعض الروايات قالت أنه من أغرب الأمور أنه كان قيل
+
+21
+00:01:49,990 --> 00:01:55,170
+أنه ملك من الملائكة لماذا قالوا أو عللوا ذلك بأنه
+
+22
+00:01:55,170 --> 00:02:00,900
+لا يمكن على الإطلاق أن يكون لنبي أو رسول أن يُعطى 
+
+23
+00:02:00,900 --> 00:02:05,060
+مثل هذا الملك من مطلع الشمس إلى مغربها وبهذه 
+
+24
+00:02:05,060 --> 00:02:08,540
+القدرة والسرعة يفتح الله عز وجل على يديه
+
+25
+00:02:08,540 --> 00:02:14,300
+البلاد والعباد إلا إذا أعطيك قوة خارقة وهذا الذي 
+
+26
+00:02:14,300 --> 00:02:17,500
+دفعهم إلى أن يقولوا أن هذه الإمكانية لم تكن إنفضت 
+
+27
+00:02:17,500 --> 00:02:23,220
+إلا لمن وطبعًا هذا من الاستحالة لأنه من البداية من
+
+28
+00:02:23,220 --> 00:02:29,550
+قصة آدم لا يتقصد أنا لما قُرسل إلى الأرض وقال هتجعل
+
+29
+00:02:29,550 --> 00:02:33,670
+فيها ما يُسد فيها ويسقط بماء وانحن نسبب حد كانت
+
+30
+00:02:33,670 --> 00:02:37,730
+اعتراضي عن لماذا كان بشر حتى إن أهل مكة كانوا
+
+31
+00:02:37,730 --> 00:02:40,990
+معترضين إن أنا بيكون من البشر بدون مني من الملائكة 
+
+32
+00:02:40,990 --> 00:02:46,610
+فالملائكة لا يمكن أن تتناسب إنهم خلقهم ما طبيعت
+
+33
+00:02:46,610 --> 00:02:50,400
+الحياة الملائكة لا يعصون الله ما أمرهم و يسبحون و
+
+34
+00:02:50,400 --> 00:02:54,020
+يقدسون الله سبحانه وتعالى، كذلك لا يتنازعون ولا
+
+35
+00:02:54,020 --> 00:02:57,760
+يتكاثرون وغيره، وقضية الأرض حاجة إلى تكاثر، إلى 
+
+36
+00:02:57,760 --> 00:03:01,800
+إنقاذ ثانية كيف يكونوا ملكًا وكيف يختبروا في القدوة 
+
+37
+00:03:01,800 --> 00:03:05,740
+وفي الصبر وفي التبادل كل الصفات لا يمكن أن تكون إلا 
+
+38
+00:03:05,740 --> 00:03:09,940
+ما في ... إلا ما في البشر، فكيف أكون قدوة لغيري إذا 
+
+39
+00:03:09,940 --> 00:03:13,980
+كنت قائدًا لأمة أو لشعب أو لأفراد أو لأوطان إلى
+
+40
+00:03:13,980 --> 00:03:17,960
+آخرت، لابد أن يكون اللي هو التوافق أو التشابه مفيد 
+
+41
+00:03:17,960 --> 00:03:22,880
+ما بينهم حتى يمكن أن تختبر مثل هذه الصفات المهم أن
+
+42
+00:03:22,880 --> 00:03:25,960
+ذو القرنين ذكره الله سبحانه وتعالى في القرآن الكريم
+
+43
+00:03:25,960 --> 00:03:30,280
+وأثناء علاجه من العدل وكذلك مُلكه فلغ المشارق و
+
+44
+00:03:30,280 --> 00:03:34,620
+المغارب وكل أقاليم الأرض فصار هذا السلطان المؤيد
+
+45
+00:03:34,620 --> 00:03:40,020
+المظفر المنصور القاهر المقصود إلى آخره من الصفات 
+
+46
+00:03:40,020 --> 00:03:46,480
+التي اتصف بها ذو القرنين الآن العلماء والكتاب
+
+47
+00:03:46,480 --> 00:03:52,160
+والمفسرون اختلفوا في قضية التسمية يعني هنا لماذا
+
+48
+00:03:52,160 --> 00:03:58,040
+سمّي بذي القرنية؟ هنا شوفي النقاط، لخصها موجودة في
+
+49
+00:03:58,040 --> 00:04:01,880
+الكتاب، بسم تحطي واحد، اثنين، ثلاثة مثلًا، لأنه كان
+
+50
+00:04:01,880 --> 00:04:06,160
+كريم الطرفين، يعني من أهل بيته، يعني من قبل الأب، 
+
+51
+00:04:06,160 --> 00:04:11,720
+ويعني شريف النسب، من قبل الأم ومن قبل الأب النقاط 
+
+52
+00:04:11,720 --> 00:04:16,570
+الثانية تقول انقرض في وقته قرنان من الزمن وهو حقيقي 
+
+53
+00:04:16,570 --> 00:04:20,650
+يعني القرن كده؟ مئة مئة يعني بمعنى أنه صار مثلن 
+
+54
+00:04:20,650 --> 00:04:24,850
+سنة فسمّوه القرنين فما هو كل الأنبياء السابقين 
+
+55
+00:04:24,850 --> 00:04:29,970
+عمرهم كانوا مشهورين بمين؟ بكلهم يعني من الوحل نسمي
+
+56
+00:04:29,970 --> 00:04:33,770
+أبو ميت قبله نسمي أبو ميت قبله يعني هل هذا ما 
+
+57
+00:04:33,770 --> 00:04:38,610
+يُعقل؟ لكن أنا بقول هذه أسباب وانتهي أنت في قضية 
+
+58
+00:04:38,610 --> 00:04:45,540
+حاجة تنتهيها أنت كطالبة تفسير أو بخاصة تفسير تعتبرى
+
+59
+00:04:45,540 --> 00:04:59,900
+كتاب التفسير إيش اسمه؟ جامع
+
+60
+00:04:59,900 --> 00:05:10,080
+البيان فهو بالأصل أنه جامع يجمع لكل .. يجمع كل
+
+61
+00:05:10,080 --> 00:05:15,540
+معلومات أو كل ما كان فيه عصري يجمعوا وبالتالي هو
+
+62
+00:05:15,540 --> 00:05:21,460
+جمع فالطبري فيه من الإسرائيليات وفيه من غيرها وهذا 
+
+63
+00:05:21,460 --> 00:05:25,420
+اللي موجود في قضية الله فعندما يجمع مثل هذه 
+
+64
+00:05:25,420 --> 00:05:30,660
+الروايات هو يجمع وأحيانًا من تبلغ كان الطبري يرجح
+
+65
+00:05:30,660 --> 00:05:37,460
+الكلام كان يرجح الكلام شيء أساوي؟ شيء أساوي في
+
+66
+00:05:37,460 --> 00:05:41,700
+العالم؟ بداك تقيد؟ بسكر عليه وغيره؟ وأنا أول مرة 
+
+67
+00:05:41,700 --> 00:05:42,700
+بسلام سلام؟
+
+68
+00:06:02,230 --> 00:06:06,050
+الله يسبره بخاطفه يسبره 
+
+69
+00:06:28,870 --> 00:06:30,450
+من الـ تكستات من الجديد
+
+70
+00:06:35,330 --> 00:06:39,370
+فاختلفوا في السبب في تسمية ذي القرنين منهم من سمّاه
+
+71
+00:06:39,370 --> 00:06:43,630
+اللي هو إنه كريم الطرفين من قبل الأم والأب ومنهم
+
+72
+00:06:43,630 --> 00:06:49,890
+من قال أنه يعني عاش قرنين ومنهم من شبه سبب القرنين
+
+73
+00:06:49,890 --> 00:06:53,670
+وضاف لها الكلام اللي أنا بتكلمه في منهات الروايات 
+
+74
+00:06:53,670 --> 00:06:58,270
+منها من الشيء الضعيف والذي لا يقبل حتى أحيانًا لا
+
+75
+00:06:58,270 --> 00:07:04,060
+عِلْمًا ولا عقلًا إن إحنا نقول والله في القرنين أنه عاش 
+
+76
+00:07:04,060 --> 00:07:08,640
+قرنين من الزمن وكثير من الأنبياء عمرهم أكثر من 
+
+77
+00:07:08,640 --> 00:07:12,040
+ذلك، وأنا ذكرت مثلًا أنه عليه السلام عمر ألف وخمسين
+
+78
+00:07:12,040 --> 00:07:15,220
+نسمي أبو مين خارد أو غيره، هذا لا يمكن على 
+
+79
+00:07:15,220 --> 00:07:19,080
+الإطلاق لكن الطبري جمع كل الروايات الإسرائيلية 
+
+80
+00:07:19,080 --> 00:07:24,480
+وغيرها، وأحيانًا في قضية الطبري رحمه الله كان يفتي
+
+81
+00:07:24,480 --> 00:07:28,640
+بالإسرائيلية ويكون ... وبالتالي يشمله يضعف ويبقى 
+
+82
+00:07:28,640 --> 00:07:32,880
+بالسند ويحكم عليه بضعف، أحيانًا يفتي بالقضية برأي
+
+83
+00:07:32,880 --> 00:07:38,540
+ويرد عليه ويرجح يعني بيجيب أقوال وبي ... هو بيعمل 
+
+84
+00:07:38,540 --> 00:07:42,020
+العقل فيها وبيُرجّح رأي على رأي وبيقول أن هذه
+
+85
+00:07:42,020 --> 00:07:44,940
+إسرائيلية وليه كده وكده وحينها هيترك الموضوع
+
+86
+00:07:44,940 --> 00:07:52,800
+يعني لأنه لكثرة ... لكثرة ما جمع لم يستطع أنه يدبّط في
+
+87
+00:07:52,800 --> 00:07:57,720
+قضية إيش إلا ... وإنما يعني الميزة الطيبة في تفسير
+
+88
+00:07:57,720 --> 00:08:01,360
+الطبري وبعد اللي أنت لازم تاخديها أنه كان يسند و
+
+89
+00:08:01,360 --> 00:08:06,520
+إذا أسند حاله يعني رايح حاله يعني بمعنى أن من يدقق 
+
+90
+00:08:06,520 --> 00:08:11,340
+بعده يقف مع سنّة تبقى يحكم فبالتالي كان يترك وطبعًا
+
+91
+00:08:11,340 --> 00:08:16,840
+الجامع البيان من الكتب الكبيرة جدا والشاملة 
+
+92
+00:08:16,840 --> 00:08:20,820
+والجامعة وليها ده استحق أن يكون اسم على مثلنا هذه
+
+93
+00:08:20,820 --> 00:08:24,400
+المرحلة كذلك سمّوه قال إنه يعني له قرنين منها 
+
+94
+00:08:24,400 --> 00:08:28,760
+وبعدين بلغ قرنين الشمس شرقًا وغربًا هذه مسميات قيل
+
+95
+00:08:28,760 --> 00:08:34,870
+لغديرتين يعني جديلتين من الشعب لكن المفاد الأمر
+
+96
+00:08:34,870 --> 00:08:39,410
+والسبب أنه إحنا بندرس منذ القرنين كان عبدًا ناصحًا 
+
+97
+00:08:39,410 --> 00:08:45,610
+لله وطبعًا اللي هو كان يدعوهم في بعض الروايات أنه 
+
+98
+00:08:45,610 --> 00:08:50,470
+عندنا كان يدعو قومه للإيمان ضربوه على إحدى 
+
+99
+00:08:50,470 --> 00:08:55,170
+طبعًا قرنين فمات وغير ذلك فأحياه الله تعالى وضُرب 
+
+100
+00:08:55,170 --> 00:08:57,670
+على القرن التالي اسمه يد الإسرائيليات الأشد
+
+101
+00:08:57,670 --> 00:09:01,360
+والأكثر والأشد أبرئوا على قرن الثاني فماتوا بعدين 
+
+102
+00:09:01,360 --> 00:09:05,320
+شوفوا هذه قضايا بقولنا إحنا يعني ما نتناش نقف مارحة 
+
+103
+00:09:05,320 --> 00:09:11,140
+كثير وإنما بس فقط في هذا لبن في قصة ذي القرنين
+
+104
+00:09:11,140 --> 00:09:16,600
+الأولى إحنا بناخد دروس يعني الدروس إنها القصة بدل 
+
+105
+00:09:16,600 --> 00:09:19,580
+ما هو كاتبها الكاتب في آخر القصة الأصل بعد ما 
+
+106
+00:09:19,580 --> 00:09:23,060
+انتهى القصة الواحد بدور على الدروس واللبن لكن هو
+
+107
+00:09:23,060 --> 00:09:26,650
+كاتبها في مقدمة واضطرر من باب الإضطراب اللي هتحدث
+
+108
+00:09:26,650 --> 00:09:29,130
+فيه عشان ما الرواية الطالبة تقول لي أنه والله نسيت
+
+109
+00:09:29,130 --> 00:09:33,820
+هدى وطبعًا كنت هدف دعوة اللي كانت في قصة ذي القرنين 
+
+110
+00:09:33,820 --> 00:09:38,680
+أنها دعوة للأخذ بالأسباب، أسباب القوة وقهر العدو،
+
+111
+00:09:38,680 --> 00:09:42,400
+بعدين دعوة و لقيادة في الناس للحق والعدل، عدم 
+
+112
+00:09:42,400 --> 00:09:46,840
+الاستهتار عند لحظة الانتصار، وفي قصته يرد على من 
+
+113
+00:09:46,840 --> 00:09:51,240
+اتهموا الدين بالتكلف وعيش ورموه أو رموا أتباعه
+
+114
+00:09:51,240 --> 00:09:55,040
+برحجية وسنقف معه خلال هذه النقاط، يعني من خلال
+
+115
+00:09:55,040 --> 00:10:00,700
+القصة بإنه بقسها، نبدأ نقرا وجه جديد، وقول لي
+
+116
+00:10:00,700 --> 00:10:01,060
+اسمك 
+
+117
+00:10:03,900 --> 00:10:09,760
+أعوذ بالله من الشيطان الرجيم واسألونك عن ذي
+
+118
+00:10:09,760 --> 00:10:16,860
+القرنين يقول سأدعو عليكم منه الكره إن ما كان له في
+
+119
+00:10:16,860 --> 00:10:25,210
+الأرض وآسِينه من كل شيء سبب فأتبع سببا حتى إذا بلغ
+
+120
+00:10:25,210 --> 00:10:31,330
+مغرب الشمس وجدها تقرق في عين حميقه وجدها تقرق في
+
+121
+00:10:31,330 --> 00:10:40,100
+عين حميقتي ووجد عندها قومة  وجد عندها قوما قولنا يا
+
+122
+00:10:40,100 --> 00:10:49,240
+ذا القرنين إما أن تعذّب وإما 
+
+123
+00:10:49,240 --> 00:10:57,440
+أن تتّقل بيهم حسنًا قال أما من ظلم فسوف نعدّبه ثم يرد
+
+124
+00:10:57,440 --> 00:11:07,320
+إلى ربه فيعدّبه عذابًا نكرًا التّقرير جميل، اسمك؟ أسهار 
+
+125
+00:11:07,320 --> 00:11:08,000
+بردز
+
+126
+00:11:12,400 --> 00:11:19,400
+أعوذ بالله من الشيطان الرجيم وأن من أمل وعلم صريحة
+
+127
+00:11:19,400 --> 00:11:26,340
+فله جزاء الحسنة جزاء الجزاء الحسنة وسلقوا له
+
+128
+00:11:26,340 --> 00:11:32,960
+بالتحرير الصحيح ليش أنا جزاء أنا الحسنة؟ خلاص أكيد 
+
+129
+00:11:32,960 --> 00:11:37,180
+أنا أنا أنا أنا أنا أنا أنا أنا 
+
+130
+00:11:42,400 --> 00:11:49,960
+ثم أدفع سببها حتى إذا بلغ مطلع الشمس وجدها تطلع
+
+131
+00:11:49,960 --> 00:11:56,440
+على قوم لم نجعل ... على قوم لم نجعل لهم سخارة كلمة
+
+132
+00:11:56,440 --> 00:12:01,720
+كلمة اتفقناها لم نجعل لهم كل ناس أتران حسبك مرحبًا
+
+133
+00:12:01,720 --> 00:12:06,680
+فيك مجد جديد لأخي آه اسمك
+
+134
+00:12:06,680 --> 00:12:11,240
+يا بني وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+135
+00:12:11,240 --> 00:12:19,430
+وكذا وكذا وكذا كذلك وقد أحطنا بما لديه قبره، ثم
+
+136
+00:12:19,430 --> 00:12:26,690
+أكفّع سببه، حتى إذا بلغ بين السدين، وجد من دونهما
+
+137
+00:12:26,690 --> 00:12:33,990
+قومًا لا يكادون يفقهون قوله، قالوا يا ذا القرنين إن
+
+138
+00:12:33,990 --> 00:12:40,970
+يأجوج ومأجوج مفسدون في الأرض فهل نجعل لك خرجًا على
+
+139
+00:12:40,970 --> 00:12:49,410
+أنما تجعل بيننا وبينهم سدا قال ما أمكنني فيه ربي
+
+140
+00:12:49,410 --> 00:12:59,250
+خير فأعينوني بقوة أجعل بينكم وبينهم ردما حسكي
+
+141
+00:12:59,250 --> 00:13:01,870
+فاطمة عيونك
+
+142
+00:13:12,800 --> 00:13:19,420
+هاتوا لي زبر الحديد حتى إذا سوى بين الصلتين قال
+
+143
+00:13:19,420 --> 00:13:28,980
+انفخوه حتى إذا جعله نارا قال أتوني أفرغ عليه قطارا
+
+144
+00:13:28,980 --> 00:13:35,560
+فما استطاعوا أن يظهروه وما استطاعوا له نقبا قال
+
+145
+00:13:35,560 --> 00:13:45,640
+هذا رحمة من ربي لإن داء وعد ربي جعله نزكاء وكان
+
+146
+00:13:45,640 --> 00:13:53,620
+وعد ربي حقه دول قرنين ملك من الملوك جاء بعد
+
+147
+00:13:53,620 --> 00:14:00,660
+النمرود قديما الزمان وكان رجلا مسلما صالحا وهو أتنى 
+
+148
+00:14:01,570 --> 00:14:06,770
+على المشرقي والمغربي بمعنى يعني بمعنى أن ملكه امتد
+
+149
+00:14:06,770 --> 00:14:11,130
+من المشرقي للمغربي ومدد الله سبحانه وتعالى في
+
+150
+00:14:11,130 --> 00:14:16,570
+أجله يعني بمعنى أنه عمر طويلا وأنا أدلّ أن الله
+
+151
+00:14:16,570 --> 00:14:21,890
+تعالى مدّ في أجله هل معنى ذلك أنه عاش قرنين؟ منتهى
+
+152
+00:14:21,890 --> 00:14:27,770
+أكثر من ذلك وإلا لما أصبحت له ميزة عن غيره من باقي
+
+153
+00:14:27,770 --> 00:14:32,930
+اللي هو الأنبياء أو حتى في حق الأنبياء فكيف به و
+
+154
+00:14:32,930 --> 00:14:37,950
+هو لم يثبت أنه نصره الله سبحانه وتعالى ففتح البلاد
+
+155
+00:14:37,950 --> 00:14:44,130
+مدّه بالمال وفتح المدائن قام بقتل كل الرجال من من
+
+156
+00:14:44,130 --> 00:14:48,430
+يستحقون ذلك من الظلمة والفساد في البلاد حتى مكن
+
+157
+00:14:48,430 --> 00:14:54,720
+الله تعالى له يسألونك عن ذي القرنين قل سأتلو عليكم منه
+
+158
+00:14:54,720 --> 00:15:01,320
+ذكره وطبعا هنا السؤال من اللي سأل؟ اليهود ما اسمك؟
+
+159
+00:15:01,320 --> 00:15:02,140
+عليما جمعة
+
+160
+00:15:05,110 --> 00:15:08,330
+يعني اليهود هم الذين سألوا .. سألوا مني؟ سألوا
+
+161
+00:15:08,330 --> 00:15:10,850
+الرجل .. سألوا الرجل .. سألوا الرجل .. سألوا
+
+162
+00:15:10,850 --> 00:15:12,510
+الرجل .. سألوا الرجل .. سألوا الرجل .. سألوا
+
+163
+00:15:12,510 --> 00:15:14,550
+الرجل .. سألوا الرجل .. سألوا الرجل .. سألوا
+
+164
+00:15:14,550 --> 00:15:16,030
+الرجل .. سألوا الرجل .. سألوا الرجل .. سألوا
+
+165
+00:15:16,030 --> 00:15:20,750
+الرجل .. سألوا الرجل .. سألوا الرجل .. سألوا
+
+166
+00:15:20,750 --> 00:15:27,790
+الرجل .. سألوا الرجل .. سألوا الرجل
+
+167
+00:15:27,790 --> 00:15:33,810
+.. سألوا الرجل .. سألوا فأعطونا من الأسئلة ما
+
+168
+00:15:33,810 --> 00:15:38,350
+يمكن أن نعجزه يعني إحنا ننهاجزه فيها محمد فقالوا
+
+169
+00:15:38,350 --> 00:15:44,130
+اسأله عن ثلاثة فإن أجابكم فهو نبي وإلا فلا ولما
+
+170
+00:15:44,130 --> 00:15:47,930
+سأله محمد صلى الله عليه وسلم عن هذه الأسئلة جاوبهم
+
+171
+00:15:47,930 --> 00:15:52,890
+وكانت هذه الإجابة وإحنا قلنا في بداية .. لما مررنا
+
+172
+00:15:52,890 --> 00:15:58,170
+في قضية الأسئلة والإجابة أن كل سؤال تعرض إلى النبي
+
+173
+00:15:58,170 --> 00:16:01,970
+صلى الله عليه وسلم كانت الإجابة من الرسول صلى الله
+
+174
+00:16:01,970 --> 00:16:04,610
+عليه وسلم من الله سبحانه وتعالى قل يا محمد كده وكده
+
+175
+00:16:04,610 --> 00:16:08,290
+يسألونك عن الألفان قل الألفان يسألونك عن
+
+176
+00:16:08,290 --> 00:16:13,210
+الأهلة قل الأهلة إذا من المواقعين إذا هي كذلك إلا
+
+177
+00:16:13,210 --> 00:16:19,070
+في موضوع واحد قلنا الدعاء أيوة حتى أن الله أن الله 
+
+178
+00:16:19,070 --> 00:16:23,790
+سبحانه وتعالى يبين أنه لواسطه بين الله وبين عباده
+
+179
+00:16:23,790 --> 00:16:27,930
+يعني السبب مفتوح وبالتالي مش بحاجة للواسطة حتى
+
+180
+00:16:27,930 --> 00:16:33,320
+تميزنا عامًا وقعوا في قضيتي اللجوء إلى الدعاء
+
+181
+00:16:33,320 --> 00:16:37,240
+بالأشخاص والأفراد والتبرّد ومن هنا العلماء أخذوا
+
+182
+00:16:37,240 --> 00:16:42,640
+عدم جواز التبرّد بأي شخص مهما كانت منزلته وما كانت،
+
+183
+00:16:42,640 --> 00:16:46,320
+إن مكنّا له في الأرض، الله سبحانه وتعالى يعني مكنّا
+
+184
+00:16:46,320 --> 00:16:51,640
+لذي القرنين، وآتيناه من كل شيء سبب الدنيا، كل شيء
+
+185
+00:16:51,640 --> 00:16:56,280
+سبب يعني كل أسبابه عشان نختصر من كل شيء طالع هنا
+
+186
+00:16:56,280 --> 00:17:01,300
+يعني أيّ عالم بطلب أسباب المنازل أنا بقول إنه لابدّ
+
+187
+00:17:01,300 --> 00:17:07,220
+أن تصحّى بأن الله تعالى هي له كل أسباب القوة كلّ
+
+188
+00:17:07,220 --> 00:17:11,480
+أسباب القوة والتمكين الله سبحانه وتعالى رهف له
+
+189
+00:17:11,480 --> 00:17:16,140
+وبالتالي أن الله تعالى أعطاه كل شيء يتوصل به إلى
+
+190
+00:17:16,140 --> 00:17:21,120
+نيل مقصوده في هذه المملكة أو في هذه الأرض من كافة
+
+191
+00:17:21,120 --> 00:17:26,190
+الأشكال المهم أن أنا نقف .. نقف مع قصة ذي القرنين
+
+192
+00:17:26,190 --> 00:17:31,750
+أولا في الكتاب أو القرآن الكريم فين أن رحلته إلى
+
+193
+00:17:31,750 --> 00:17:36,850
+مجرد الشمس يعني بمعنى أن الله تعالى فتح عليهم طريق
+
+194
+00:17:37,150 --> 00:17:41,390
+حتى وصل إلى مغرب الشمس، مغرب الشمس التي كانت تغيب
+
+195
+00:17:41,390 --> 00:17:45,990
+في أرض حميقه، والحميقة جاءت بمعنى أن هو الطين
+
+196
+00:17:45,990 --> 00:17:51,050
+السوداء وكيل الحرق الساخنة، وسواء كان تالي وتمام،
+
+197
+00:17:51,050 --> 00:17:57,710
+الذي يمنع أن الشمس تغيب في أرض طينية سوداء وحارة ثم
+
+198
+00:17:57,710 --> 00:18:02,970
+بذلك أنها ساخنة بمعنى أنه جمعت بين الأمرين وهذا ما
+
+199
+00:18:02,970 --> 00:18:07,130
+يمكن أنه على الأقل الجمع بين روايات في ما يُقال
+
+200
+00:18:07,130 --> 00:18:12,770
+لكن وجدنا أنها تطلع على قوم لم نجعلهم من دونها سترة
+
+201
+00:18:12,770 --> 00:18:16,910
+يعني هؤلاء القوم الذين كانوا يعيشون في المغرب من
+
+202
+00:18:16,910 --> 00:18:22,010
+الأرض شعلهم، لا يوجد، لا هناك أجار ولا يوجد هناك
+
+203
+00:18:22,010 --> 00:18:26,330
+بيوت ولا كهوف تأوين من حرارة الشمس، وبالتالي كأنه
+
+204
+00:18:26,330 --> 00:18:31,270
+يتكلم عن طرق العيش والحياة التي كانوا يحيونها في
+
+205
+00:18:31,270 --> 00:18:35,910
+ذلك الوقت كلّنا يا دا القارنين إما أن تعذبوا وإما أن
+
+206
+00:18:35,910 --> 00:18:40,510
+تُؤخذوا في أنفسنا، لأن هؤلاء كانوا فيهم من الفساد،
+
+207
+00:18:40,510 --> 00:18:45,570
+كانوا فيهم من الظلمة، فلابدّ أن يُقام العدل والحق
+
+208
+00:18:45,570 --> 00:18:50,110
+فيهم، بمعنى أن يعذب بمعنى أن يُقتل الفاسد منهم
+
+209
+00:18:50,110 --> 00:18:55,200
+والمصرّ على إجرامه، لأنه لا يجوز أن نعذب البشر أو
+
+210
+00:18:55,200 --> 00:18:58,940
+أن نقتل البشر دون إعطاء فرصة، يعني إحنا بنتكلم
+
+211
+00:18:58,940 --> 00:19:03,940
+آيات القرآنية تختصر المسافات وتختصر الصياغ، يعني
+
+212
+00:19:03,940 --> 00:19:10,220
+بمعنى أنه يُقتل أو يُعذب كلّ من أصرّ على الكفر وعاتى
+
+213
+00:19:10,220 --> 00:19:15,050
+في الأرض بفساده، مش بس كمان فاسد وإنما يعمل على
+
+214
+00:19:15,050 --> 00:19:18,970
+إفساد المجتمع، وهذا لابدّ أن يُقابل بمثل هذا، وأن
+
+215
+00:19:18,970 --> 00:19:23,150
+تُؤخذ فيه الحسنة، يعني فيما أحسن إلى الدين، وأحسن
+
+216
+00:19:23,150 --> 00:19:27,690
+للمعاملة والأخلاق، لابدّ أن يُعامل بنفس الطريقة هذا
+
+217
+00:19:27,690 --> 00:19:31,510
+ما حدث وقضية الرحلة الثانية في مضرع الشمس باختصار
+
+218
+00:19:31,510 --> 00:19:37,390
+ثم اتبع سببه حتى إذا بلغ مضرع الشمس وجدها تطلع على
+
+219
+00:19:37,390 --> 00:19:42,650
+قوم لم نجعلهم من دونها سترة وقد أحطنا بما لديه
+
+220
+00:19:42,650 --> 00:19:48,310
+خبراء يعني بمعنى أيضًا هنا ليتكلم بمعنى أن الله
+
+221
+00:19:48,310 --> 00:19:53,550
+فتح لدى ذي القرنين مشارق الأرض ومجالها هذا هو الهدف
+
+222
+00:19:53,550 --> 00:20:02,830
+مما سبب الانفتكار واج جديد؟ اسلامش؟
+
+223
+00:20:04,810 --> 00:20:13,610
+أعوذ بالله من الشيطان الرجيم ثم اتبع سببه حتى إذا
+
+224
+00:20:13,610 --> 00:20:20,550
+بلغ مَبْسَطَ الدّين وجد منهم أنه قوم لا يكادون يفقهون
+
+225
+00:20:20,550 --> 00:20:27,910
+قوله قالوا له ذو القرنين ما يأتونا ومأشوش مرسلون
+
+226
+00:20:27,910 --> 00:20:31,410
+الأرض فهل نجعلوا لهم الجنة
+
+227
+00:20:37,820 --> 00:20:51,280
+حسبك آه فهمنا يا عزيزي
+
+228
+00:21:13,130 --> 00:21:18,750
+بارك الله فيك، شوف الآن هنا هي كابو و لبّ كل قصة
+
+229
+00:21:18,750 --> 00:21:23,970
+بذي القرنين، انتبه هنا الأسئلة هنا الامتحان هنا يُكره
+
+230
+00:21:23,970 --> 00:21:30,570
+المرء أو يُهان الآن من خلال هذه الآيات أن ذي
+
+231
+00:21:30,570 --> 00:21:35,890
+القرنين بنى السدّ وبناء السدّ معناه ذلك العمل
+
+232
+00:21:35,890 --> 00:21:42,670
+الجاهزية هل نجعل لك خرجة على أن تجعل بيننا وبينهم صدًّا إذا
+
+233
+00:21:42,670 --> 00:21:48,470
+القبيلة التي وصلوا ووصل ذو القرنين إليها طلبوا من
+
+234
+00:21:48,470 --> 00:21:53,270
+ذي القرنين لما رأوا منه من الحكمة والعلم والقوة
+
+235
+00:21:53,270 --> 00:21:59,970
+والعدل أن يساعدهم في إغلاق هذا الباب الذي يتأتي
+
+236
+00:21:59,970 --> 00:22:05,470
+إليهم القبائل الفاسدة أو قوم يأجوج ومأجوج فمتى كان
+
+237
+00:22:05,470 --> 00:22:11,510
+المدرس قال شوف الآن أعينوني بقوة أو قال ما مكنني
+
+238
+00:22:11,510 --> 00:22:18,790
+فيه ربي خير أيوة أعينوني بقوة يعني طلب منهم أن 
+
+239
+00:22:18,790 --> 00:22:24,870
+يُجمعوا له الرجال والآلات ليدمي بينهم ومين هؤلاء
+
+240
+00:22:24,870 --> 00:22:31,010
+القوم سدًا من الحديد والقطر المحاسم المدار أتونا
+
+241
+00:22:31,010 --> 00:22:36,500
+بسوبر الحديد الآن بدل عمل وكأنشوفوا الآن الاختصار،
+
+242
+00:22:36,500 --> 00:22:40,260
+الزمان، ذي القرنين، يعني على طول جمعوا الآلاف
+
+243
+00:22:40,260 --> 00:22:44,820
+وجمعوا الرجال، وبدأ الشغل هو القائد المنفذ الآن
+
+244
+00:22:44,820 --> 00:22:49,230
+للمشروع، شوفتوا القيادة وين؟ القيادة مع الناس، مع
+
+245
+00:22:49,230 --> 00:22:53,650
+الشعب، بتنزل على ميدان العمل، الميدان العملي،
+
+246
+00:22:53,650 --> 00:22:58,170
+الحقيقي، مش القيادة اللي قاعدة على الكرسي العادي و
+
+247
+00:22:58,170 --> 00:23:04,030
+كل الأبهة والسيادة المرموقة وكده وكده كما نرى في
+
+248
+00:23:04,030 --> 00:23:08,990
+القيادة اليوم، وإنما القيادة المسلمة هي القيادة
+
+249
+00:23:08,990 --> 00:23:13,680
+التي تنزل على مستوى الناس، شوفوا الآن، قالوا لي زبار
+
+250
+00:23:13,680 --> 00:23:17,300
+الحديد، زبار يعني قطعة الحديد، وكان يضع القطعة
+
+251
+00:23:17,300 --> 00:23:23,000
+مقابل القطعة، وكان يضيف عليها، من هنا بيقول، هذه
+
+252
+00:23:23,000 --> 00:23:27,200
+إيش بناخد منها؟ التقدم يعني إحنا المسلمون مش
+
+253
+00:23:27,200 --> 00:23:31,260
+متخلفين، شوفتوا في ذي القرنين من كام سنة، من آلاف
+
+254
+00:23:31,260 --> 00:23:34,400
+السنين، والآن شوفتوا التقدم العلمي، هم مبتشرين،
+
+255
+00:23:34,400 --> 00:23:39,170
+بدأوا في أوروبا يستخدمون الحاجة الحديدية للآن لكن
+
+256
+00:23:39,170 --> 00:23:44,210
+شوفوا الآن القرآن أكد لنا أن ذي القرنين القائد
+
+257
+00:23:44,210 --> 00:23:49,290
+المسلم استخدم هذا منذ آلاف السنين بمعنى أن قضية
+
+258
+00:23:49,290 --> 00:23:52,810
+ذي القرنين شوفوا الآن أولا جاب الحديد إلى الحديد،
+
+259
+00:23:52,810 --> 00:23:56,870
+بعدين قال شوفتوا الآن التوّقع، حتى إذا سوى 
+
+260
+00:23:56,870 --> 00:24:00,730
+بين الصفيتين، يعني رأس القطعة مع القطعة، أتجاههم قال
+
+261
+00:24:00,730 --> 00:24:05,200
+انفخوا يؤججوا النار، حتى يؤججوا النار، طب لماذا
+
+262
+00:24:05,200 --> 00:24:10,580
+النار؟ حتى تُصلِب ذلك القصبير أو النحاسي المثاب،
+
+263
+00:24:10,580 --> 00:24:15,540
+فيعمل على لحم الحديث في بعضه بعضه، فيصبح متينا
+
+264
+00:24:15,540 --> 00:24:19,370
+وقويا، هنا التقدم العلمي هنا العقلية، هنا قضية
+
+265
+00:24:19,370 --> 00:24:24,370
+الابتكار والإبداع والإعداد عند المسلمين منذ زمن
+
+266
+00:24:24,370 --> 00:24:29,130
+طويل، إذا انتبهت إليه، هم يجعلونك خارجا على أن تجعل
+
+267
+00:24:29,130 --> 00:24:33,770
+بيننا وبينهم سدّا الوجه الأول، وجه القوة والميدان
+
+268
+00:24:33,770 --> 00:24:38,390
+العملي ومشاركة القيادة مع قضية شعبها في هذه
+
+269
+00:24:38,390 --> 00:24:43,410
+الميسّة فانت طالعها؟ هل السؤال الـ difficulty عندك
+
+270
+00:24:43,410 --> 00:24:54,340
+اكتشفين ماذا يمكن هل نستفيد من هذه الآيات؟ الزهد في 
+
+271
+00:24:54,340 --> 00:25:02,660
+مال الغير، اسمه ايش؟ الزهد
+
+272
+00:25:02,660 --> 00:25:05,280
+في مال الغير، ليش؟ هو من قانونه
+
+273
+00:25:08,090 --> 00:25:13,710
+هل نجعل لك خرجة؟ يعني إحنا ممكن نجمع الأعمال ون
+
+274
+00:25:13,710 --> 00:25:18,650
+نُقدّمها على أن تفكر في قضية إغلاق هذا السبب، يعني
+
+275
+00:25:18,650 --> 00:25:24,130
+إحنا ممكن نقدم لك من أموالنا، ومع ذلك القيادة رفض،
+
+276
+00:25:24,130 --> 00:25:27,410
+لأن هذه قضية زغط في مال الغير، يعني بمعنى أن 
+
+277
+00:25:27,410 --> 00:25:31,630
+القيادة أمينة، أن القيادة عندها دقوة، مش القيادة
+
+278
+00:25:31,630 --> 00:25:36,230
+اللي بتأخذها، مش مال الشعب، إنها بتخدم الشعب فاليلوم
+
+279
+00:25:36,230 --> 00:25:40,690
+القيادات تنهج من أعلى الشعب، هلأ، شوفتوا ذي القرنين؟
+
+280
+00:25:40,690 --> 00:25:44,510
+القيادة، العدل، قضية الإنسان المرتبط بالله سبحانه 
+
+281
+00:25:44,510 --> 00:25:48,870
+وتعالى، صاحب المبدأ، صاحب المنهج، رفض، وبالتالي
+
+282
+00:25:48,870 --> 00:25:52,830
+قال: آتوني بزُبر الحديد، انتهى الكلام، مش بس إيه،
+
+283
+00:25:52,830 --> 00:25:55,870
+أنا بدي منكم آلات وبدي وبدي وبدي الآخرى، فضلت
+
+284
+00:25:55,870 --> 00:25:59,290
+التعاون بين الحاجب والراجل والمرجل، اسمك؟
+
+285
+00:26:01,910 --> 00:26:06,510
+شوف الآن بتكلم عن قضية التعاون وبالتالي كان هو
+
+286
+00:26:06,510 --> 00:26:09,970
+المفروض أنه ينتهي ويقول لهم أنا بعمل كده وكده وحد
+
+287
+00:26:09,970 --> 00:26:15,050
+قامت يفتح الله تعالى على يديه مشارق الأرض ومغاربها
+
+288
+00:26:15,050 --> 00:26:20,070
+يعني محناته مش دولة غزة ولا دولة مصر ولا دولة
+
+289
+00:26:20,070 --> 00:26:24,290
+البحرين ولا قطر المسؤولين واللي ماهمش... ماتجمعليش
+
+290
+00:26:24,290 --> 00:26:28,490
+معاه شو القيامة؟ جال الزلم المسؤول ليش مسؤول؟ جال
+
+291
+00:26:28,490 --> 00:26:32,490
+عنده مهنان كبيرة بتأسف عن حضور افتتاح تاريخها، طب
+
+292
+00:26:32,490 --> 00:26:36,730
+ليش؟ أنتو عارفين إنه هاللي بأساه؟ من المقاسيط؟
+
+293
+00:26:36,730 --> 00:26:41,270
+لما قيتم، إذا أنت طب لإيش بتشكل؟ رئيس الدولة؟ رئيس 
+
+294
+00:26:41,270 --> 00:26:45,910
+المزارع؟ المال الكيش بيشكل؟ أصلا وظيفته خادم للشعب
+
+295
+00:26:47,370 --> 00:26:51,190
+خادم، طيب وده اللي خارج من الشعب، إيش يتساوي برا؟
+
+296
+00:26:51,190 --> 00:26:54,570
+يعني وين العمل؟ طب ما هيفاتح الأرض مشارقها ومغاربها، 
+
+297
+00:26:54,570 --> 00:26:58,470
+يعني الكرة الأرضية كلها، يعني بمعنى أن
+
+298
+00:26:58,470 --> 00:27:03,550
+الكرة الأرضية تخضع لإمرأته والقيادتين، ومع ذلك لم
+
+299
+00:27:03,550 --> 00:27:08,970
+يمنحوا، لم تمنحوا التكاليف الكبيرة من حضور عمل مهم
+
+300
+00:27:08,970 --> 00:27:12,310
+كهذا العمل، إذًا هذا قضية التعاون اللي موجودة،
+
+301
+00:27:12,310 --> 00:27:16,220
+بتقضي فيه شيء؟ الحرص القيادي دائمًا على أن يقول
+
+302
+00:27:16,220 --> 00:27:20,280
+المصدر هيعمل دلوقت حتى لو جلبه دالي كان غالب الناس
+
+303
+00:27:20,280 --> 00:27:24,560
+ممتاز يعني هو يعني أنا بقوم للمصدر هالعمل مافي قصص
+
+304
+00:27:24,560 --> 00:27:28,520
+كتير إحنا هنمشي بهذا الموضوع إذا الاستفادة ذو
+
+305
+00:27:28,520 --> 00:27:34,500
+القرنين بدأ يبقي حتى استوى العمل يعني انتهى يعني
+
+306
+00:27:34,500 --> 00:27:38,360
+بمعنى مجامل حديد أنتمي طبقات وحطوا الكلب فيها وحط
+
+307
+00:27:38,360 --> 00:27:43,580
+طبق وحط طبق وحط طبق حتى استطاع أن يسد ذلك أو
+
+308
+00:27:43,580 --> 00:27:48,020
+تلك الثغرة الموجودة بين الجبلين يعني من تحت حتى 
+
+309
+00:27:48,020 --> 00:27:52,700
+أعلى الجبل فأغلاق هذه الثغرة إغلاقًا كاملًا ولهذا
+
+310
+00:27:52,700 --> 00:27:56,740
+أكد القرآن الكريم وأعطانا التصوير قال: فما استطاعوا
+
+311
+00:27:56,740 --> 00:28:02,000
+أن يظهروا ماجدروش يطلعوا عليه ومستطاعوا له مكبى
+
+312
+00:28:02,000 --> 00:28:07,290
+طيب الآن السؤال كيف؟ لماذا يعني ما استطاعوا أن
+
+313
+00:28:07,290 --> 00:28:12,250
+يضربوا؟ لماذا؟ لم ي...صلابة المبنى صلابة المبنى
+
+314
+00:28:12,250 --> 00:28:18,210
+لأنه أملس أملس لما إحنا نشوف القصدير أو النحاس
+
+315
+00:28:18,210 --> 00:28:22,590
+المذاب وصار كل ما عرف النحاس لمّا يذبش منه فلمّا
+
+316
+00:28:22,590 --> 00:28:26,470
+بيجي يتسلق ومتجرب الطبيعي عشان يترطف عليه فبتلاقي
+
+317
+00:28:26,470 --> 00:28:31,020
+ونفتعد فبينزلوا وما استطاعوا له نقب كمان ماتدروش
+
+318
+00:28:31,020 --> 00:28:35,280
+يخترقوه لأنه صلب كنا نقول الصلاة، يعني بمعنى إنه
+
+319
+00:28:35,280 --> 00:28:39,060
+أولًا صلب، إنه قد ثاني صلب، فماقدروش يخترقوه على
+
+320
+00:28:39,060 --> 00:28:43,960
+أطراف، وهذا دليل على عقلية القيادة، بمعنى إنه مش
+
+321
+00:28:43,960 --> 00:28:47,920
+اليوم أنا بتشتغل، وبعدين بعد فترة أكتشف إن هذا لا
+
+322
+00:28:47,920 --> 00:28:52,230
+يصلح، وتعالى يقولوا لأ لأ لأ، إذا كان هناك تخطيط،
+
+323
+00:28:52,230 --> 00:28:55,950
+كان هناك أيوة، كان فيه خطة وبالتالي درسوا هذا
+
+324
+00:28:55,950 --> 00:29:00,230
+المشروع، كبير، دراسة المشروع، جري أي شيء، أي
+
+325
+00:29:00,230 --> 00:29:04,670
+أعمال، بدرس المشروع، وبشوف هذا المشروع، هل نجاحه،
+
+326
+00:29:04,670 --> 00:29:09,650
+يتحقق نجاحه، وبعدين المشروع، هل بدي أنا لزمن معين،
+
+327
+00:29:09,650 --> 00:29:15,030
+لوضع معين وينتهي؟ بمعنى أن هذا السد سيغلق إلى
+
+328
+00:29:15,030 --> 00:29:20,960
+الأبد، والدليل أن هؤلاء القوم منذ آلاف السنين
+
+329
+00:29:20,960 --> 00:29:27,060
+لازالوا ولم يستطيعوا أن يخترقوه إلا في آخر الزمان
+
+330
+00:29:27,060 --> 00:29:32,140
+من علامات الساعة اللي يتحدثون عنها بمعنى أن يا
+
+331
+00:29:32,140 --> 00:29:38,100
+جوج ويا جوج سيأخذونا إلى المارة الثانية وبعض
+
+332
+00:29:38,100 --> 00:29:42,700
+الروايات أكدت أن هذين الجبلين هما في تركيا وأن
+
+333
+00:29:42,700 --> 00:29:47,340
+هؤلاء الأقوام في تركيا واعتبروا أن تركيا آخر الأرض
+
+334
+00:29:47,340 --> 00:29:52,000
+لها لأنه كانت فائدة بالنسبة لي لقضية وسطية الكرة
+
+335
+00:29:52,000 --> 00:29:54,920
+الأرضية أو ثورة الكرة الأرضية هذا ما قالوا
+
+336
+00:29:54,920 --> 00:30:01,280
+الألمان انتبه قال: فما استطاعوا له نقب قال: هذه رحمة
+
+337
+00:30:01,280 --> 00:30:03,140
+من الله من الله من الله من الله من الله من الله من
+
+338
+00:30:03,140 --> 00:30:04,520
+الله من الله من الله من الله من الله من الله من
+
+339
+00:30:04,520 --> 00:30:05,760
+الله من الله من الله من الله من الله من الله من
+
+340
+00:30:05,760 --> 00:30:05,900
+الله من الله من الله من الله من الله من الله من
+
+341
+00:30:05,900 --> 00:30:08,300
+الله من الله من الله من الله من الله من الله من
+
+342
+00:30:08,300 --> 00:30:08,620
+الله من الله من الله من الله من الله من الله من
+
+343
+00:30:08,620 --> 00:30:08,660
+الله من الله من الله من الله من الله من الله من
+
+344
+00:30:08,660 --> 00:30:08,760
+الله من الله من الله من الله من الله من الله من
+
+345
+00:30:08,760 --> 00:30:08,820
+الله من الله من الله من الله من الله من الله من
+
+346
+00:30:08,820 --> 00:30:09,840
+الله من الله من الله من الله من الله من الله من
+
+347
+00:30:09,840 --> 00:30:10,360
+الله من الله من الله من الله من الله من الله من
+
+348
+00:30:10,360 --> 00:30:18,180
+الله من الله من الله من الله من
+
+349
+00:30:18,180 --> 00:30:27,340
+الله من الله من الله من الله من
+
+350
+00:30:29,180 --> 00:30:33,800
+تصوري لما أنا أكون قيادة ويشتغل شغل، بقول أنا
+
+351
+00:30:33,800 --> 00:30:38,920
+عملت، أنا سويت، أنا ما رجعت لمين؟ بالفضل إلي، بأنه
+
+352
+00:30:38,920 --> 00:30:41,820
+مش أنا اللي اشتغلت فيدي، أنا عندي رئيس قسم، عندي
+
+353
+00:30:41,820 --> 00:30:45,680
+موظفين، هم الذين أنجزوا صحيح في زمني، بيدي ارتي
+
+354
+00:30:45,680 --> 00:30:49,560
+صحيح، والنجاح إلي صحيح، لكن هو قال أنا عملت، أنا
+
+355
+00:30:49,560 --> 00:30:55,200
+سويت، لكن عندما يخطئون، أنا قلت لهم ما ردوش ردة، ما
+
+356
+00:30:55,200 --> 00:30:59,200
+أنا أعمل الأداء سويك، وقلت... وبعملته إن العيب
+
+357
+00:30:59,200 --> 00:31:03,380
+والسلبي وأنا أرجحه للآخرين، أنا بقول هذا هو
+
+358
+00:31:03,380 --> 00:31:09,600
+الإفلاس في قضية حتى فتن العمل الإداري، حتى على
+
+359
+00:31:09,600 --> 00:31:16,020
+افتراض أنه أنت حدث أمر سلبي، مين بتتحمل المسؤولية؟
+
+360
+00:31:16,430 --> 00:31:23,090
+القيادة؟ القيادة يعني كما أنك تأخذ كل الإيجابيات ولا
+
+361
+00:31:23,090 --> 00:31:25,850
+...كتابك أنت مسؤول عن السلبيات ما تكونش ما
+
+362
+00:31:25,850 --> 00:31:32,430
+قلت لهم لا أنت مسؤول هل جمعت هؤلاء ووضعت خطة لقضية
+
+363
+00:31:32,430 --> 00:31:37,050
+تطبيق العمل أو حتى برمجيات وأفكاريات العمل في أي
+
+364
+00:31:37,050 --> 00:31:41,290
+مؤسسة كانت وبالتالي، وبعدين أنت تأخذ الإيجابيات والسلبيات؟
+
+365
+00:31:41,290 --> 00:31:46,120
+إحنا أي مشكلتنا حتى للآن إحنا بنحمل كل
+
+366
+00:31:46,120 --> 00:31:51,540
+الفساد اللي موجود عندنا على اليهود طب أنا أشتغل أنا
+
+367
+00:31:51,540 --> 00:31:55,660
+أبدأ أقول لكم حاجة ما دخل اليهود بقضية الشربة
+
+368
+00:31:55,660 --> 00:32:00,240
+والمفروض قال بيه معامل السيارة؟ يعني اليهود بيقولوا
+
+369
+00:32:00,240 --> 00:32:04,440
+لك أنك تركب سيارة لا رخصة ولا تأمين وبابها بتبقى
+
+370
+00:32:04,440 --> 00:32:08,160
+يرتبط السلك وبتحمل الناس اللي هي لها دي لا تصلح
+
+371
+00:32:08,160 --> 00:32:11,660
+لحمل البهائم وبتشغل فيها على الخط بحجة أنه ولا
+
+372
+00:32:11,660 --> 00:32:15,680
+في حصار ولا بنأكل ونشرب؟ طب ومين قال إنك أنت
+
+373
+00:32:15,680 --> 00:32:19,900
+بتستحق تكون سواك تشغل على الخط السواك أخلاق السواك
+
+374
+00:32:19,900 --> 00:32:25,380
+أداء لكن عندنا السواك عربة Jeepولهذا مشكلة خطيرة جدا
+
+375
+00:32:25,380 --> 00:32:30,640
+في قضية إلا ما رحم الله ماشي لكن يا إخوانا أنا بقول
+
+376
+00:32:30,640 --> 00:32:35,260
+الغالبية في قضية إنه أدب ليش أحمل على الاحتلال؟
+
+377
+00:32:35,260 --> 00:32:39,760
+طيب إذا كان الاحتلال، طيب إن أقعد في المؤسسة، لما
+
+378
+00:32:39,760 --> 00:32:43,640
+أقدر أروح مستشفى أو أروح أي مؤسسة من المؤسسات،
+
+379
+00:32:43,640 --> 00:32:48,440
+الأصل يعني صفة دور في احتلام بمعنى أخلاقيات يجب أن
+
+380
+00:32:48,440 --> 00:32:51,280
+تؤسس بتحملها على مين؟ مش الاحتلال الاحتلال
+
+381
+00:32:51,280 --> 00:32:55,600
+الإسرائيلي طيب القادة قادة الفصائل الفلسطينية
+
+382
+00:32:55,600 --> 00:33:01,020
+المخلصين قتلوا بأيدي فلسطينية وتصفيات وبعدين
+
+383
+00:33:01,020 --> 00:33:03,920
+حمل على الشمال على الموساد الموساد الإسرائيلي اللي
+
+384
+00:33:03,920 --> 00:33:07,900
+قتل وإحنا اللي قاعدين فيه قتل وجريمة قضية ابتلاق
+
+385
+00:33:07,900 --> 00:33:12,640
+شيطان بيعمل أنا بقول إن أرجع الأمر لما مجّل الله
+
+386
+00:33:12,640 --> 00:33:19,490
+تعالى لذين قرنين قال: هذا رحمة من ربي يعني بمعنى أن
+
+387
+00:33:19,490 --> 00:33:25,150
+هذا خير ورحمة أرجعها إلى الله لأن الحمد لله لربنا
+
+388
+00:33:25,150 --> 00:33:30,030
+أراه من هؤلاء المفسدين يعني بمعنى أن الله رحمهم
+
+389
+00:33:30,030 --> 00:33:35,250
+بسد وإغلاق ده من أبواب الدمار والفساد من الآخرين
+
+390
+00:33:35,250 --> 00:33:39,080
+وهذا ما يجب أن أخذه الله فإذا جاء وعد ربي يعني
+
+391
+00:33:39,080 --> 00:33:42,940
+اختارها الواحد الحق في آخر الزمان جعله دَكَّال يعني
+
+392
+00:33:42,940 --> 00:33:48,940
+بمعنى مثلًا بيذكهو يعني بأنه يدك لكن بإرادته لأن
+
+393
+00:33:48,940 --> 00:33:56,860
+الله يريد أن يقضي أمرًا كان مفعولًا طيب الآن ما تدل
+
+394
+00:33:56,860 --> 00:34:02,500
+عليه الآية دي؟ سنتقولنا الدور الفات في الآيات الآية
+
+395
+00:34:02,500 --> 00:34:06,620
+أخذنا منها عبارة ودلالة الآن كل الآيات اللي إحنا
+
+396
+00:34:06,620 --> 00:34:11,780
+تكلمنا فيها وهي من عند حتى إذا بلقى مطلع بين
+
+397
+00:34:11,780 --> 00:34:18,080
+السلتين إلى أفرج عليه قطرة هذه الآيات الخمسة
+
+398
+00:34:18,080 --> 00:34:23,340
+العبارة والإضاءة منها تتصرف فضلوا بيقولوا لي كنت
+
+399
+00:34:23,340 --> 00:34:24,000
+الجسم جميل
+
+400
+00:34:27,850 --> 00:34:32,070
+الجواز يتخذ السجون وحفظ أهد الفساد فيه؟ الآن يعني
+
+401
+00:34:32,070 --> 00:34:37,410
+بمعنى أنه إحنا لما جالوا إنه أقام سد حتى أسمله سجن
+
+402
+00:34:37,410 --> 00:34:41,630
+بالنسبة لي للآخرين جالوا يعني بالنسبة لي للآخرين جالوا
+
+403
+00:34:41,630 --> 00:34:48,070
+يا عم جواز حفظ أهد الفساد ومنعهم من التصرف لما 
+
+404
+00:34:48,070 --> 00:34:53,590
+يُدُن يعني بمعنى أنه مش بس السجن حتى أي وسيلة من
+
+405
+00:34:53,590 --> 00:34:58,550
+الوسائل التي ممكن أن توقف المفسدين لابد من
+
+406
+00:34:58,550 --> 00:35:01,930
+انتقالها، يعني اليوم إحنا في كثرة، نجيب مثال،
+
+407
+00:35:01,930 --> 00:35:10,250
+التجار الذين يحتكرون البطارية، هل سيتركوا على ما
+
+408
+00:35:10,250 --> 00:35:14,840
+هم عايزين؟ من ارتكاب جرائم أشد وأخطر من ما يرتكب
+
+409
+00:35:14,840 --> 00:35:18,580
+يموت إذا لابد أن يحسب ولما تيجي أنت بتخلق بعض
+
+410
+00:35:18,580 --> 00:35:22,920
+المحلات أو بعض المتاجر أو تحاسبين ويحرق ويولد
+
+411
+00:35:22,920 --> 00:35:28,880
+وعمله وسوق أنت قاعدين بتشجع الفساد فالأصل أن إقامة
+
+412
+00:35:28,880 --> 00:35:34,000
+العدل تكون على الجميع وبالتالي نفرح بتطبيق نظام لما
+
+413
+00:35:34,000 --> 00:35:38,020
+يكون قضية نظام السيارات وإنه فيه قرجات معينة ويوقف
+
+414
+00:35:38,020 --> 00:35:41,960
+فيها السيارة ما المنع أن تطبق الحكومة حتى ولو بيد
+
+415
+00:35:41,960 --> 00:35:46,400
+بالحديد نعم نحن نقول لابد من قضية الثقافة لابد من
+
+416
+00:35:46,400 --> 00:35:51,080
+قضية الإرشاد أولًا ثم نجوب إلى القوة لو أتررنا لذلك
+
+417
+00:35:51,080 --> 00:35:55,220
+وهذا ما يجب أن نؤمن به شعبًا وقيادة لابد تكون علم
+
+418
+00:35:55,220 --> 00:36:00,920
+عقليًا متفتحًا لما يخدم هذا البلد فإذن آخر واحدة على
+
+419
+00:36:00,920 --> 00:36:05,680
+ال... على الملك أن... أن يقوم ب...فرق معين أن
+
+420
+00:36:05,680 --> 00:36:15,100
+يقوم برعاية لرعياته وفرق...فرق 
+
+421
+00:36:15,100 --> 00:36:21,340
+براعيّاته وأن يدعم ويغلب أهواء الشارع يعني إحنا 
+
+422
+00:36:21,340 --> 00:36:26,550
+بنتكلم عن قضية أن الملك أو الحاكم أو القائد بالأولى
+
+423
+00:36:26,550 --> 00:36:31,410
+من الفرضية، يعني الفرض على الحاكم، على الزعيم أن 
+
+424
+00:36:31,410 --> 00:36:37,930
+يقوم بحماية أصلاً الشعب، بحماية بلده، سد كل فرجة في
+
+425
+00:36:37,930 --> 00:36:41,910
+قضية الثورة، شفت الآلة ما عملت السد؟ وهذا حتى كل
+
+426
+00:36:41,910 --> 00:36:46,720
+باب من أبواب الشر لابد أن يقوم الحاكم هنا يعني
+
+427
+00:36:46,720 --> 00:36:51,980
+الحاكم مسؤول عن توفير الأمل، يعني باختصار هذا
+
+428
+00:36:51,980 --> 00:36:57,560
+توفير الأمل منين؟ لكل أفراد الشعب، كل في موقعه، 
+
+429
+00:36:57,560 --> 00:37:01,320
+أنت بدأت تحفظني وتحميلي وأنا موظف أني أقول كلمة
+
+430
+00:37:01,320 --> 00:37:06,160
+الحق، أنه أنا موظف آخذ كل حقوقي كاملة طالما أنا
+
+431
+00:37:06,160 --> 00:37:10,160
+أديت اللي عليّ من واجب، وعملت هذا العمل، حقوقي مين
+
+432
+00:37:10,160 --> 00:37:15,770
+بتجيبلي؟ الحاكم يعني بمعنى ألا يتركوا المسألة هكذا،
+
+433
+00:37:15,770 --> 00:37:19,430
+كذلك اليوم الاحتلال على تجار الفلاد، والله أجي
+
+434
+00:37:19,430 --> 00:37:23,010
+أسمعت من برا، أجي أسمعت من جوا، أخذتوها الحكومة، 
+
+435
+00:37:23,010 --> 00:37:28,130
+أخذتوها كده، القصدي أن الحكومة عليها أن تعمل كل
+
+436
+00:37:28,130 --> 00:37:33,890
+الوسائل لتوفير قضية الأمن والأمان حتى لو تطلب منها
+
+437
+00:37:33,890 --> 00:37:37,810
+ميزانية الدولة كلها إن على الحدود على التخور على 
+
+438
+00:37:37,810 --> 00:37:42,190
+تقوية المرادفين أن تغرق لهم كل أسباب القوة حتى لا
+
+439
+00:37:42,190 --> 00:37:45,710
+يسمحوا للاحتلال من الدخول ثلاثة أن أموالهم التي 
+
+440
+00:37:45,710 --> 00:37:49,850
+تفيض عليها كل المال اللي بيجي سواء من الفيء سواء
+
+441
+00:37:49,850 --> 00:37:54,910
+الفيء اللي في ال .. منقضية مثلاً الحرب كانت غنيمة
+
+442
+00:37:54,910 --> 00:37:59,250
+أو الفيء الذي يُؤخذ بغير قتال، طبعاً الفيء يُؤخذ
+
+443
+00:37:59,250 --> 00:38:03,410
+بغير قتال، لأنه قالوا لبعض أن الفيء هو الغنيمة، 
+
+444
+00:38:03,410 --> 00:38:10,310
+قالوا أن الفيء هو الغنيمة، وسموه في سورة الأنفال، 
+
+445
+00:38:10,310 --> 00:38:15,650
+وهي كمان جاء لها الأنفال والبعض قارن الفيء الذي يُؤخذ 
+
+446
+00:38:15,650 --> 00:38:22,010
+بغير حق، لكن الغنيمة تُؤخذ بحق، إحنا سواء ماشي
+
+447
+00:38:22,010 --> 00:38:27,370
+الحق، سواء هذه أو تلك، المهم أن هذه غنائم، أموال، 
+
+448
+00:38:27,370 --> 00:38:31,630
+قُطعت أو جاءت للمسلمين، سواء بحق أو بغير حق من
+
+449
+00:38:31,630 --> 00:38:36,790
+الآخرين، تُجمع وتوضع في خزينة المسلمين، ثم توزع 
+
+450
+00:38:37,950 --> 00:38:42,510
+بالعدل وطهر الإذن يعني لابد أن ناكلها بحق وأن
+
+451
+00:38:42,510 --> 00:38:48,090
+ننفذها هذه الأمور ضمن خطة معينة في قضية توزيع هذه 
+
+452
+00:38:48,090 --> 00:38:52,630
+الأموال على المسلمين بالعدل والتساوي والتساوي لا 
+
+453
+00:38:52,630 --> 00:38:58,410
+يعني أن أنا أرخص زي زي حسب الحاجة إذا نتكلم عن
+
+454
+00:38:58,410 --> 00:39:02,710
+توزيع هذا المهد حسب الحاجة وحسب الموقع مش معقول
+
+455
+00:39:02,710 --> 00:39:07,050
+أنا حتى لما إحنا تكلمنا في قضية أحياناً أصحاب
+
+456
+00:39:07,050 --> 00:39:13,920
+الحرفة لما تكلمنا في قضية أصحاب 
+
+457
+00:39:13,920 --> 00:39:18,900
+الحرفة أحياناً لما يكون واحد حرفي مثلاً بيرعى خضرة
+
+458
+00:39:18,900 --> 00:39:22,820
+وبتعمل و بصلة في ذلك مكان ليش بدأت فيه عشان يعمل
+
+459
+00:39:22,820 --> 00:39:30,620
+بصلة محترمة ويشتغل بده مثلاً ألفين دولار وتيب
+
+460
+00:39:30,620 --> 00:39:36,810
+ويقولوا تفضلوا هذا واجب الدولة إن أصحاب الحرفة إذا
+
+461
+00:39:36,810 --> 00:39:42,270
+اتعرضوا إلى جائحة يعني أو إلى ضرر في قضية حرفته
+
+462
+00:39:42,270 --> 00:39:46,370
+فعلى الدولة أن توفر له حتى مواد الحرفة يشتغل 
+
+463
+00:39:46,370 --> 00:39:51,470
+فبعطيها 2000 دولار طب واحد أصلاً والله بني عدالة 
+
+464
+00:39:51,470 --> 00:39:56,590
+توفر يعني .. آه إن هذا صحيح العلماء قالوا أن من
+
+465
+00:39:56,590 --> 00:40:00,490
+باب التوفير ومن العدل والإنصاف من الدولة أن تفتح
+
+466
+00:40:00,490 --> 00:40:05,160
+لهم محلهم حتى لو كان لك خمسين أربع دولارات وتفتح له
+
+467
+00:40:05,160 --> 00:40:10,760
+محل، لكن في المقابل هذا ودان مهم إما إنه بعد ذلك
+
+468
+00:40:10,760 --> 00:40:15,200
+أن نخرج من الأرباح أو أن يُعتبر هذا حتى قرض حسن 
+
+469
+00:40:15,200 --> 00:40:19,920
+يساعده فيما بعد، ليش؟ عشان نفتح مجال للآخرين بما
+
+470
+00:40:19,920 --> 00:40:23,520
+هم بحاجة إلى أن نعطي الآخرين، مش معناتها كمان هذا
+
+471
+00:40:23,520 --> 00:40:27,140
+بتعطيه بديرنا وصيصي صاحب مال ومليار دولار، و
+
+472
+00:40:27,140 --> 00:40:29,260
+بعدين كمان ما يجي يجيب ليك، معناته من وين
+
+473
+00:40:29,260 --> 00:40:33,150
+بالإيمان؟ معناته خلاص إذا إذا شفتوا الطريقة في قضية 
+
+474
+00:40:33,150 --> 00:40:36,970
+التوزيع والعدل وإحنا بنتكلم إحنا في مجالات كثيرة 
+
+475
+00:40:36,970 --> 00:40:41,590
+مختلفة مفتوحة إن مثلاً أن الحكومة تفتح باب من أبواب
+
+476
+00:40:41,590 --> 00:40:45,650
+العمل للخراجين مثلاً يعني مباني ذلك إن في عندها
+
+477
+00:40:45,650 --> 00:40:49,810
+مثلاً مشاريع ربما على بطارية ربما لسنة ربما لسنتين
+
+478
+00:40:49,810 --> 00:40:53,950
+أولاً لتجريء الخراجين على قضية اللي هو في العمل و
+
+479
+00:40:53,950 --> 00:40:58,110
+تدريبهم، هذا من بقى مثلاً، بقى وسيلة حديثة أو من
+
+480
+00:40:58,110 --> 00:41:02,390
+بقى إن بعض العائلات ما هي بحاجة ولادة تخرجوا فأنا 
+
+481
+00:41:02,390 --> 00:41:06,050
+ما بشتغل اسمه، بساعد البيوت أو اللي بيسموه
+
+482
+00:41:06,050 --> 00:41:09,270
+المكافأة أو المصروف الآن، هذه جزء من القضية لكن
+
+483
+00:41:09,270 --> 00:41:14,330
+أنا قلت لكم إحنا مشكلتنا أننا لا نحسن قضية القناة 
+
+484
+00:41:15,020 --> 00:41:18,180
+حتى في توصيل الناس إن هذا اللي يحدث هو باب من
+
+485
+00:41:18,180 --> 00:41:22,540
+أبواب العدل وتوفير الكلب طيب الآن الأموال هنا طالع 
+
+486
+00:41:22,540 --> 00:41:28,330
+تقول إن الآن من ضمن الأموال لأن الآن لو مثلاً في
+
+487
+00:41:28,330 --> 00:41:32,870
+خزينة المال بيت المال المسلمين، لم يكفي، بقول يجوز
+
+488
+00:41:32,870 --> 00:41:37,570
+للدولة أن تأخذ من الشعب دولة، بس مش قضية ضريبة و
+
+489
+00:41:37,570 --> 00:41:40,250
+تقول لي بكرازنا، آه، ما أعيش أفرق اتحالي الدولة
+
+490
+00:41:40,250 --> 00:41:43,390
+الإسلامية عن الدولة اليوم الكافرة والدول الخارقة 
+
+491
+00:41:43,390 --> 00:41:47,590
+قضية ضريبة، في فرق كبير جداً الضريبة تُؤخذ بالقهر، 
+
+492
+00:41:47,590 --> 00:41:51,470
+الضريبة تُؤخذ بالقهر، لكن في الإسلام في حاجة اسمها
+
+493
+00:41:51,470 --> 00:41:56,550
+زكاة، لكن هذه زكاة المال والخراج الأرض ما كفّاش 
+
+494
+00:41:56,550 --> 00:42:01,030
+الناس الفقر والمساكين، الحكومة تغضب أو افرض اليوم
+
+495
+00:42:01,030 --> 00:42:05,990
+في عدو غازي على الأرض، على البلد، وإحنا بنمشي نتسلح 
+
+496
+00:42:05,990 --> 00:42:10,150
+ومافيش يكفي السلاح، يجمع ويقول على الحاكم أن يفرض
+
+497
+00:42:10,150 --> 00:42:14,510
+على الأمة من المال ما يمكن أن يشترى به السلاح
+
+498
+00:42:14,510 --> 00:42:18,590
+لمقاومة فيه لقادة العالم، إذا هل هي وطن اللي اتكار
+
+499
+00:42:18,590 --> 00:42:23,790
+فيها، يشتري فيها إيش؟ ثلاثة أولاً، أن لا يستغفر
+
+500
+00:42:23,790 --> 00:42:30,670
+عليه المشاكل، يعني أن الحاكم أجماعه ما يجي له خُس
+
+501
+00:42:30,670 --> 00:42:34,470
+نفسه عن من؟ عن باقي الأفراد، بعدين أن يبدأ بأهل 
+
+502
+00:42:34,470 --> 00:42:39,320
+الحاكم يعني توزيع المأمون، الفقراء والمحتاجين، ثم بعد
+
+503
+00:42:39,320 --> 00:42:43,580
+ذلك أن يسوقوا الأعضاء في مبيعهم على قدر منازلهم،
+
+504
+00:42:43,580 --> 00:42:47,280
+شفتها؟ مثل واحد مش معقول، طول عمره مرفه، عايش في 
+
+505
+00:42:47,280 --> 00:42:50,160
+كسر، ولاده بقلة، البسكوتة بقلة، وكانت ال teacher 
+
+506
+00:42:50,160 --> 00:42:53,420
+تقول لي والله أنا بدي أعطيه هذا وأعطيه مكان آخر
+
+507
+00:42:53,910 --> 00:42:57,830
+بكافئوه؟ لا بس أنا طول عمر أولادي عايشين على الدبدبة
+
+508
+00:42:57,830 --> 00:43:00,450
+وع الزعترة والبندورة والفلفل الأحمر والمخبوط و
+
+509
+00:43:00,450 --> 00:43:03,430
+لبسه ولبسه طب واحد ولا وقته من دولار نكيف عليهم 
+
+510
+00:43:03,430 --> 00:43:08,310
+لأنه هو بيقدر يعيش وكيف نفسه أسفل الحياة أيوة 
+
+511
+00:43:08,310 --> 00:43:11,730
+بيختلف واحد عايش وله ده مثلاً أنا أجيب لك مثال
+
+512
+00:43:11,730 --> 00:43:14,510
+إخوان الفلسطينيين اللي عايشين في الغربة في الخارج 
+
+513
+00:43:14,510 --> 00:43:19,690
+وبيجوا على بزّاحة في الغارة مش بيقنقوا بيموتوا ومش 
+
+514
+00:43:19,690 --> 00:43:23,490
+قادرين يتأقلموا مع المجتمع أو ما نفوش في الساحة،
+
+515
+00:43:23,490 --> 00:43:25,130
+أنا ليش أقول لك حتى الأهل والشرق؟
+
+516
+00:43:27,880 --> 00:43:32,660
+البحر مخلوق حتى البحر مخلوق لو أنا بدأت أروح أنا و
+
+517
+00:43:32,660 --> 00:43:35,720
+أولادي وبدأت أقعد على البحر بالله يا عزيزي بقى
+
+518
+00:43:35,720 --> 00:43:40,120
+لاجي مكان كله دا كين دا كين وخيم وصار موجود و
+
+519
+00:43:40,120 --> 00:43:43,640
+المدنية وهذا بده تصحيح هذا ما صار بده تصحيح حتى
+
+520
+00:43:43,640 --> 00:43:47,160
+إنه فيه عواقب الناس اللي أوجدوا لهم متسام وخير و
+
+521
+00:43:47,160 --> 00:43:51,840
+خيراتها الآن هذه المسألة مهمة جداً في قضية يقول فإذا
+
+522
+00:43:51,840 --> 00:43:56,820
+فنيت بعد هذا وبقيت الميزانية صفر شوفتها بتتكلم؟
+
+523
+00:43:56,820 --> 00:44:01,460
+طال الآن الكلام معك حتى إذا فني هذا المال وزّعنا
+
+524
+00:44:01,460 --> 00:44:05,160
+وجريرا عن المحتاجين وجريرا إن الميزانية صفر و
+
+525
+00:44:05,160 --> 00:44:09,420
+أنا بطلت أصل؟ فبالتالي يجب علاج ماله في أنه يُؤخذ
+
+526
+00:44:09,420 --> 00:44:14,200
+منهم على من الأموال وتصرف في مصادرها هذا ممكن 
+
+527
+00:44:14,200 --> 00:44:16,580
+الاستفادة من الواحد اللي بتبقى تركز عليه إذا بنركز
+
+528
+00:44:16,580 --> 00:44:21,590
+على قضيته أولاً قضية أن هو العلاقة بين الشعب وبين
+
+529
+00:44:21,590 --> 00:44:26,410
+اللي اللي قالوا لك يا عول قضية القائد أن يكون في
+
+530
+00:44:26,410 --> 00:44:30,250
+المقدمة في العمل دول قرنين، شوفوا الآن لما عرضوا 
+
+531
+00:44:30,250 --> 00:44:35,690
+عليه المهد طالع أبداً، وكف عن ذلك ومتقن، أعينوني 
+
+532
+00:44:35,690 --> 00:44:41,010
+بقوة، شو هي هذه أعينوني بقوة؟ أعينوا كلهم، تعاملوا
+
+533
+00:44:41,010 --> 00:44:45,760
+بأنفسكم معهم المال من عندي، مش لسه أنتو بتعطوني 
+
+534
+00:44:45,760 --> 00:44:50,040
+مال، المال من عندي، من الدولة، أي مشروع من
+
+535
+00:44:50,040 --> 00:44:54,780
+المشاريع الخيرية أو أي مشروع من المشاريع التي تخلق 
+
+536
+00:44:54,780 --> 00:44:59,120
+باب من أبواب الشطر، هذا واجب على الدولة، واجب على
+
+537
+00:44:59,120 --> 00:45:02,760
+الملك، واجب على الحكومة أن تقوم بهذه وأن أيدي
+
+538
+00:45:02,760 --> 00:45:07,100
+العامة منهم أنا بدي رجال، بدي عمال، بدي مغاوير، أنا
+
+539
+00:45:07,100 --> 00:45:10,940
+الآن في قتال، في جهاد، في مقاومة، أنا مستعد تجيب لكم
+
+540
+00:45:10,940 --> 00:45:14,180
+السلاح وتشتغل كلها؟ بس أقول ولادكم حتى أستطيع أني 
+
+541
+00:45:14,180 --> 00:45:18,900
+أقف في وجه مين؟ في وجه الأعداء، هذا مجال، المدارس،
+
+542
+00:45:18,900 --> 00:45:22,940
+المدرسة، من الذي يقوم بذلك؟ الحكومة، لكن أحياناً
+
+543
+00:45:22,940 --> 00:45:26,360
+في أعمال تطوعية اللي مختلفة عن قضية ربما المجتمع
+
+544
+00:45:26,360 --> 00:45:30,620
+السابق، حتى أختم، الآن المجتمع تغير، فالآن المدرسة 
+
+545
+00:45:30,620 --> 00:45:34,490
+تُبنى، لكن افرض إحنا في قرية أو في مكان ما فيش فيه
+
+546
+00:45:34,490 --> 00:45:38,930
+مدرسة، ولكنه بحاجة إلى مدرسة، لو جاء الشعب من من 
+
+547
+00:45:38,930 --> 00:45:42,390
+تبرع بقطعة أرض، بيقول للحكومة تعالوا، واتبنى عليك
+
+548
+00:45:42,390 --> 00:45:46,310
+الآن اللي بتبرعري منه؟ على الأقل، أنا ما عنديش 
+
+549
+00:45:46,310 --> 00:45:49,950
+مستشفى، لكن اليوم إحنا بدأنا إلى كثير من قضية 
+
+550
+00:45:49,950 --> 00:45:53,310
+التقديم، حتى في فك الأسرى، إن دبحنا دلوقتي،
+
+551
+00:45:53,310 --> 00:45:57,310
+الأصل إن أنتو طلعتوا الأموال من عندكم والرجال من
+
+552
+00:45:57,310 --> 00:46:02,550
+عندكم، ركزوا، موضوع أسئلة، ورا أن الأموال لا تغني 
+
+553
+00:46:02,550 --> 00:46:08,130
+عنهم إن أخذها أجرى، يعني لو أنا أخذت مال، والمال
+
+554
+00:46:08,130 --> 00:46:11,210
+يأخذ تسوية، طب هو بده عمال، بده كذا، ولابد يصرفي
+
+555
+00:46:11,210 --> 00:46:15,070
+هذه الأموال اللي بتاخدها مقابلها العمال، مش هتفّه،
+
+556
+00:46:15,070 --> 00:46:18,750
+على الدين والعالم، ولكن إنه بالأصل، لابد من التطوع
+
+557
+00:46:18,750 --> 00:46:24,700
+خدمة له، وضابط الأمر أنه لا يحل مال أحد هذا
+
+558
+00:46:24,700 --> 00:46:29,540
+المثال الفقهي لو قلت لك استخرجي، قاعدة فقهية لا 
+
+559
+00:46:29,540 --> 00:46:37,700
+يحل مال واحد إلا لضرورة تقرأ يعني عند الحاجة، عند 
+
+560
+00:46:37,700 --> 00:46:40,620
+الأزمة، أنا بدّي أتعرض على مال الآخرين وآخذ Iron
+
+561
+00:46:40,620 --> 00:46:44,020
+Man طالما أنا دفعت مال الزكاة تبقى، واللي ربنا 
+
+562
+00:46:44,020 --> 00:46:47,880
+فرض عليه، هل أي قائد أو زعيم يحب يأخذ مال، ما يحب
+
+563
+00:46:47,880 --> 00:46:51,600
+يشيله، لكن وقت الأزمات، وقت الأخطار، آه يحق، شفت
+
+564
+00:46:51,600 --> 00:46:55,900
+الآن؟ يعني وقت الضرورة، و الضرورة تقتضي، والتي
+
+565
+00:46:55,900 --> 00:46:59,320
+تقدر الحكومة القيادة المجتمعة، مش فارقة، وبالتالي
+
+566
+00:46:59,320 --> 00:47:04,440
+فيؤخر ذلك المال جهرةً سراً، مش تروح تشمع أخوات
+
+567
+00:47:05,280 --> 00:47:07,640
+راح عالم الحلقة و تقول أنتِ مش معايا بالسر و ما عادش
+
+568
+00:47:07,640 --> 00:47:12,660
+عارف، لا، لابد أن يعلن القائد أن أنا بحاجة إلى 
+
+569
+00:47:12,660 --> 00:47:16,240
+المال، تتذكرين لما تم جمع المال من قطاع غزة
+
+570
+00:47:16,240 --> 00:47:21,800
+للمجاهدين؟ جبارة؟ الآن في تسليح، في شراء أسلحة،
+
+571
+00:47:21,800 --> 00:47:25,080
+فلابد من الاستخدام، فكان الإعلان لقضية الناس على 
+
+572
+00:47:25,080 --> 00:47:29,220
+أن يتبرعوا، مش قادرين كمان إجبارًا، لكن لو الناس ما
+
+573
+00:47:29,220 --> 00:47:33,140
+تبرعوا، وفي خلافة إسلامية، يجبر الناس على ذلك، لأن 
+
+574
+00:47:33,140 --> 00:47:37,980
+دي مصلحة عامة، مش مصلحة فردية، على أن ينفق بالعدل،
+
+575
+00:47:37,980 --> 00:47:43,980
+لا بالجيش، بالاستئتام، و برأي الجماعة، ما بالاستعداد، 
+
+576
+00:47:43,980 --> 00:47:49,000
+مش رأي فردي على الإطلاق، طلب الآن أختم تعينهم بقوة
+
+577
+00:47:49,810 --> 00:47:53,630
+طب ايش مناده الفائدة منها؟ المال من الحكومة 
+
+578
+00:47:53,630 --> 00:47:57,470
+والأيدي العاملة من الشعب، من الشعب، من الشعب، من
+
+579
+00:47:57,470 --> 00:47:57,950
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+580
+00:47:57,950 --> 00:48:01,590
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+581
+00:48:01,590 --> 00:48:04,890
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+582
+00:48:04,890 --> 00:48:07,330
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+583
+00:48:07,330 --> 00:48:14,150
+الشعب، من الشعب، من الشعب، من الشعب، من الشعب، من
+
+584
+00:48:14,150 --> 00:48:15,150
+الشعب، 
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..df9973192ea1077e5d69f7add0c915f963d48a5e
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/M6x-7UBJaRs.srt
@@ -0,0 +1,2464 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,790 --> 00:00:14,570
+بسم الله الرحمن الرحيم والحمد لله رب العالمين
+
+3
+00:00:14,570 --> 00:00:17,910
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,910 --> 00:00:20,970
+الكريمات أحييكم تحية الإسلام السلام عليكم ورحمة 
+
+5
+00:00:20,970 --> 00:00:25,890
+الله تعالى وبركاته. نبدأ اليوم مع محاضرة جديدة ومع 
+
+6
+00:00:25,890 --> 00:00:30,090
+قصة جديدة من قصص الأنبياء وهي قصة لوط عليه السلام 
+
+7
+00:00:30,090 --> 00:00:36,750
+لوط عليه السلام هو ابن أخ إبراهيم خليل الرحمن
+
+8
+00:00:36,750 --> 00:00:43,820
+عليهما السلام، وطبعًا هو الذي آمن بعمله إبراهيم هو
+
+9
+00:00:43,820 --> 00:00:47,750
+وصارِيعني إحنا تكلمنا هذا في قصة إبراهيم وقصة 
+
+10
+00:00:47,750 --> 00:00:52,750
+إسماعيل وقلنا أن لوط هو الذي آمن فقط معه من 
+
+11
+00:00:52,750 --> 00:00:57,950
+الرجال وسارة هي التي آمنت به من النساء، ثم بعد ذلك 
+
+12
+00:00:57,950 --> 00:01:01,990
+بنى بها وتزوجها، وبالتالي تعرفون القصة الطويلة 
+
+13
+00:01:01,990 --> 00:01:06,970
+عندما هاجروا إلى فلسطين، وبالتالي كان تكليف من
+
+14
+00:01:06,970 --> 00:01:09,970
+الله سبحانه وتعالى، طبعًا بأمر من إبراهيم عليه 
+
+15
+00:01:09,970 --> 00:01:15,330
+السلام أن يذهب لوط إلى قرى سدوم، في اللي هو منطقة 
+
+16
+00:01:15,330 --> 00:01:21,070
+الأغوار، ومنطقة الأغوار يعني التي تحدث عنها أو
+
+17
+00:01:21,070 --> 00:01:28,790
+تحدثت عنها كتب التاريخ منطقة Sedom في الأغوار وسمي
+
+18
+00:01:28,790 --> 00:01:33,670
+الغور اللي هو غور زغر.
+
+19
+00:01:35,360 --> 00:01:38,960
+يعني المنطقة يعني هي المنطقة الأريحة أو منطقة 
+
+20
+00:01:38,960 --> 00:01:43,460
+البحر الميت عبارة عن أغوار كلها غور لكن الأغوار 
+
+21
+00:01:43,460 --> 00:01:49,140
+كثيرة جدًا، الغور المتميز أو اسمه اللي هو غور زغر
+
+22
+00:01:49,140 --> 00:01:53,400
+وهو منطقة البحر الميت التي خسف الله تعالى بها
+
+23
+00:01:53,670 --> 00:01:58,010
+هؤلاء القوم نتيجة إيه؟ نتيجة الفساد والشذوذ عن
+
+24
+00:01:58,010 --> 00:02:02,690
+الفطرة التي فطر الله تعالى عليها الناس. طبعًا هنا 
+
+25
+00:02:02,690 --> 00:02:06,810
+ابن كثير يقول أن لوط هو ابن هاران ابن تارح وهاران
+
+26
+00:02:06,810 --> 00:02:13,330
+إحنا تكلمنا فيه إن قولنا أنه قد مات قبل طبعًا اللي
+
+27
+00:02:13,330 --> 00:02:16,790
+هو في زمن إبراهيم عليه السلام أو قبل هجرة إبراهيم
+
+28
+00:02:16,790 --> 00:02:21,110
+في منطقة العراق أو في منطقة سمانها أشيا أرض
+
+29
+00:02:21,110 --> 00:02:26,690
+الكلدانيين أو أرض بابل هو مات هناك وترك ابن لوط
+
+30
+00:02:26,690 --> 00:02:32,370
+فكان الذي يعني عمل على كفالته أو الذي أشرف على
+
+31
+00:02:32,370 --> 00:02:38,880
+تربيته هو إبراهيم عليه السلام. طيب طبعًا هنا نزحة لوط 
+
+32
+00:02:38,880 --> 00:02:44,220
+مع عمه إلى قرية سدوم وبالتالي قرية سدوم الموجودة 
+
+33
+00:02:44,220 --> 00:02:49,420
+في فلسطين، وهذا الذي ثابت من ذلك هؤلاء القوم لما
+
+34
+00:02:49,420 --> 00:02:54,700
+ذهب لوط إلى هؤلاء الذين كانوا يسكنون هذه الأرض، كان
+
+35
+00:02:54,700 --> 00:03:00,060
+هؤلاء من أفجر الناس وأكفرهم وأشرّهم وأردأهم
+
+36
+00:03:00,060 --> 00:03:04,860
+سريرة كما قال ابن كثير، يعني أن قلوبهم قلوب سوداء
+
+37
+00:03:04,860 --> 00:03:09,380
+تفكيرهم تفكير حرف، عواطفهم انجرت وراء الملذات
+
+38
+00:03:09,380 --> 00:03:15,180
+البهيمية، وبالتالي كانوا يأتون في ناديهم المنكر 
+
+39
+00:03:15,180 --> 00:03:19,680
+لازال الكلام لابن كثير أنهم لا يتناهون عن منكر 
+
+40
+00:03:19,680 --> 00:03:25,340
+انفعلوا به لبئس ما كانوا يفعلون، إذن هؤلاء القوم كانوا 
+
+41
+00:03:25,340 --> 00:03:30,700
+من الفجرة ابتدأوا فاحشة لم يسبقها إليهم أحد على 
+
+42
+00:03:30,700 --> 00:03:35,180
+الإطلاق من بني آدم وخيانتِ الذكران من العالمين
+
+43
+00:03:35,180 --> 00:03:40,120
+وترك ما خلق الله تعالى من النسوان لعباده الصالحين 
+
+44
+00:03:40,120 --> 00:03:50,070
+وشوفوا الآن قضية جمع امرأة نساء ونسوة ونسوان يعني 
+
+45
+00:03:50,070 --> 00:03:54,410
+هنا الثلاثة بيأتوا بقضية الجامعة فهو في قضية.. في 
+
+46
+00:03:54,410 --> 00:03:58,390
+الـ.. الآن عندما نجد أنه في التعبير ما خلق الله من
+
+47
+00:03:58,390 --> 00:04:02,590
+النسوان لعباده يعني قضية جامعة امرأة وهؤلاء الناس
+
+48
+00:04:02,590 --> 00:04:06,570
+عندما شدوا عن الفطرة تركوا أزواجهم تركوا بنات
+
+49
+00:04:06,570 --> 00:04:11,610
+المؤمنين ولجأوا إلى قضية الهوائتين الذكور من دون
+
+50
+00:04:11,610 --> 00:04:17,070
+النساء. طبعًا هنا الوليد عبدالملك أمير المؤمنين لقد 
+
+51
+00:04:17,070 --> 00:04:22,870
+أو أحسن ما عبّر به في هذا الموضوع عندما قال لو لأن 
+
+52
+00:04:22,870 --> 00:04:28,970
+الله عز وجل قص علينا خبر قوم لوط ما ظننت على 
+
+53
+00:04:28,970 --> 00:04:34,250
+الإطلاق في حياتي أبدًا أن أتصور أن ذكرًا يعلوا ذكرًا 
+
+54
+00:04:34,250 --> 00:04:38,290
+من دون النساء وهنا يتكلم بيقول في هذا شيء لم يكن 
+
+55
+00:04:38,290 --> 00:04:43,990
+بني آدم تعهده ولا تألفه على الإطلاق، لأنه بتنافى مع
+
+56
+00:04:43,990 --> 00:04:48,810
+الفطرة الطبيعية والبشرية، الآن إبراهيم عليه السلام 
+
+57
+00:04:48,810 --> 00:04:53,530
+لما ترك لوط في هذه المنطقة ووجد لوط هؤلاء الناس 
+
+58
+00:04:53,530 --> 00:04:58,010
+بهذا الشذوذ، بهذا الانحراف العاطفي والفكري، ماذا؟ 
+
+59
+00:04:58,080 --> 00:05:03,560
+بدأ يدعو هؤلاء الناس إلى أولًا تصحيح مسارِ
+
+60
+00:05:03,560 --> 00:05:08,460
+العبادي، وهو أنه عندما نتحدث عن لوط عليه السلام 
+
+61
+00:05:08,460 --> 00:05:13,020
+جاء إلى قوم أولًا قد انحرفوا فكريًا وبدأوا يعبدوا
+
+62
+00:05:13,020 --> 00:05:17,580
+الأصنام، فدعاهم إلى قضية توحيد الله سبحانه وتعالى
+
+63
+00:05:18,670 --> 00:05:24,270
+توحيد الله وعبادته أو إفراده بالعبادة. اثنين لما 
+
+64
+00:05:24,270 --> 00:05:29,970
+بنشوف أنهم انحرفوا بدأ ينهارهم عن الفواحش الموجودة 
+
+65
+00:05:29,970 --> 00:05:35,240
+والمنكرات التي فعلوها، وهذا الشيء المهم المهم
+
+66
+00:05:35,240 --> 00:05:40,680
+الأساسي لمن؟ للوط. يعني أولًا هو جاء قضية تصحيح من
+
+67
+00:05:40,680 --> 00:05:45,140
+ناحية العبادة والفكر وجاء لمهمة أخرى، وغاية التي 
+
+68
+00:05:45,140 --> 00:05:49,960
+تميز عن غيره من الأنبياء، وغاية قضية اجتماعية 
+
+69
+00:05:49,960 --> 00:05:55,700
+خلقية. وجاء الآن يصحح مفاهيم، يصحح سلوك، مسارات،
+
+70
+00:05:55,700 --> 00:06:00,800
+وهذا يمكن.. يمكن.. يكاد أن نلمس لكل نبي أو رسول
+
+71
+00:06:00,800 --> 00:06:06,240
+ميزة أو هدف يتميز به من الأهداف التي جاء بها إلى 
+
+72
+00:06:06,240 --> 00:06:10,780
+قومه. مثلًا أنتم لاحظين في قصة شعيب جاء لإيه؟
+
+73
+00:06:10,780 --> 00:06:15,560
+التطفيف، لأن الناس كان عندهم.. ويل للمطففين الذين
+
+74
+00:06:15,560 --> 00:06:20,540
+إذا اكتالوا على الناس وإذا كالهم أو وزنهم يخسرون
+
+75
+00:06:20,540 --> 00:06:24,140
+يعني على الشكتين، وقاعدين هذا اسمه غش في الميزان
+
+76
+00:06:24,140 --> 00:06:29,140
+وجاء مع أن شعيب جاء يدعو قومه إلى التوحيد لكن هنا 
+
+77
+00:06:29,140 --> 00:06:34,640
+كان هناك مسلك خطير في الممارسات اليومية الأخلاقية
+
+78
+00:06:34,640 --> 00:06:39,860
+قد انحرفوا عنها واشتهروا بها، فجاء ليعالج هذه
+
+79
+00:06:39,860 --> 00:06:45,300
+القضية. الآن لوط قد قومه كانوا يمارسون هذا الشذوذ 
+
+80
+00:06:45,300 --> 00:06:51,090
+والانحراف فكان لابد من المعالجة ومن هنا نقول أن على 
+
+81
+00:06:51,090 --> 00:06:59,140
+الوعاظ على الوعاظ أن يبحثوا عن الانحرافات التي تقع
+
+82
+00:06:59,140 --> 00:07:04,560
+في المجتمع أو الأخطاء أو الفساد الذي ينتشر يعني 
+
+83
+00:07:04,560 --> 00:07:08,140
+بمعنى أنهم يبحثوا عن الأمراض الاجتماعية في مجتمعهم
+
+84
+00:07:08,140 --> 00:07:13,400
+ويبدأوا يعالجونها حتى لا تستشري فتُصبح ظاهرة كما
+
+85
+00:07:13,400 --> 00:07:18,220
+ظهرت في وين؟ في قوم لوط. قوم لوط المسألة أو 
+
+86
+00:07:18,220 --> 00:07:24,520
+الخطورة تكمن في قضية أن هذه الفاحشة أو هذا المنكر 
+
+87
+00:07:24,520 --> 00:07:28,960
+أو هذا الفعل المستقبح لم يحدث من بعض الرجال فقط 
+
+88
+00:07:28,960 --> 00:07:34,300
+وإنما كان يحدث من الرجال الشباب والشيوخ والنساء
+
+89
+00:07:34,300 --> 00:07:40,060
+والأطفال يعني كل المجتمع، وهذه مسألة مش بسيطة و
+
+90
+00:07:40,060 --> 00:07:45,790
+بدها فترة زمنية طويلة وبدها نفس طويل، صبر من الوعاظ
+
+91
+00:07:45,790 --> 00:07:50,350
+حتى يستطيعوا أن يغيروا مثل هذا السلوك، طبعًا هنا
+
+92
+00:07:50,350 --> 00:07:54,870
+هؤلاء القوم تمددوا في ضلالهم واستمروا على فجورهم
+
+93
+00:07:54,870 --> 00:07:59,850
+وكفرهم، طبعًا لهذا استحقوا إيه؟ اللي هو العقاب 
+
+94
+00:07:59,850 --> 00:08:02,810
+الرباني من الله سبحانه وتعالى. طيب، من اللي عايزة 
+
+95
+00:08:02,810 --> 00:08:07,530
+تقرأ الآيات القرآنية؟ آه تفضلي.
+
+96
+00:08:13,140 --> 00:08:20,360
+ارفعي صوتك ممكن ولغة ابقي لي حومي أتأتون الفاحشة
+
+97
+00:08:20,360 --> 00:08:30,720
+ما سبقكم بها أحد من العالمين إنكم لتأتون الرجال 
+
+98
+00:08:30,720 --> 00:08:40,360
+شهوة من دون النساء بل أنتم قوم مسرفون
+
+99
+00:08:41,660 --> 00:08:55,340
+وما كان جواب قومه إلا أن قالوا أخرجوهم من 
+
+100
+00:08:55,340 --> 00:09:01,760
+قريتكم إن هم أناس يتطهرون 
+
+101
+00:09:01,760 --> 00:09:10,040
+فأنجينا هو وأهله إلا امرأته كانت من الغابرين
+
+102
+00:09:11,950 --> 00:09:20,450
+وأنزلنا عليهم نقمة فانظر كيف كان عاقبة كل مجرم كفور
+
+103
+00:09:20,450 --> 00:09:25,440
+بارك الله فيك. تصدقي. كآية مكملة؟ ولوطًا إذ قال لقومه
+
+104
+00:09:25,440 --> 00:09:34,880
+أتأتون الفاحشة وأنتم تبصرون أإنكم لتأتون الرجال
+
+105
+00:09:34,880 --> 00:09:45,600
+شهوة من دون النساء بل أنتم قوم تجهلون فما كان 
+
+106
+00:09:45,600 --> 00:09:56,240
+جوابهم إلا أن قالوا.. إلا أن قالوا أخرجوا آل لوط من 
+
+107
+00:09:56,240 --> 00:10:05,880
+قريتكم آل لوط من قريتكم إن هم أناس يتطهرون
+
+108
+00:10:09,640 --> 00:10:16,220
+كذبت قوم لوط المرسلين إذ قال لهم أقوم لوط ألا 
+
+109
+00:10:16,220 --> 00:10:25,300
+تتقون إني لكم رسول أمين فاتقوا الله وأطيعون وما 
+
+110
+00:10:25,300 --> 00:10:33,080
+أسألكم عليه من أجر إن أجري إلا على رب العالمين
+
+111
+00:10:33,320 --> 00:10:43,100
+أتأتون الذكران من العالمين وتذرون ما خلق لكم ربكم
+
+112
+00:10:43,100 --> 00:10:51,620
+من أزواجكم بل أنتم قوم عادون قالوا لئن لم تنتهِ 
+
+113
+00:10:51,620 --> 00:10:55,460
+يا لوط لتكونن من المخرجين
+
+114
+00:11:02,700 --> 00:11:09,040
+الله سبحانه وتعالى بيكلم بنفس الإبادة. الآن إنكم 
+
+115
+00:11:09,040 --> 00:11:13,380
+لتأتون الرجال شهوة من دون النساء بل أنتم قوم
+
+116
+00:11:13,380 --> 00:11:17,740
+مسرفون؟ وفي المقطع الثاني بيقول أإنكم لتأتون 
+
+117
+00:11:17,740 --> 00:11:22,640
+الرجال شهوة من دون النساء؟ وفي المقطع الثالث قال
+
+118
+00:11:22,640 --> 00:11:28,360
+أتأتون الذكران من العالمين وتذرون ما خلق لكم ربكم
+
+119
+00:11:28,360 --> 00:11:36,290
+من أزواجكم بل أنتم قوم عادون، في كل مقطع من المقاطع
+
+120
+00:11:36,290 --> 00:11:43,630
+تفيد الآية موضوع مختلف، شوفوا في الآن في الموضوع
+
+121
+00:11:43,630 --> 00:11:49,310
+الأول قال شوفوا الآن إنكم لتأتون الرجال شهوة من
+
+122
+00:11:49,310 --> 00:11:54,570
+دون النساء بل أنتم قوم مسرفون وما كان جواب قومه 
+
+123
+00:11:54,570 --> 00:11:59,770
+إلا أن كانوا هنا بده يبين أن النقطة الأولى وهو
+
+124
+00:11:59,770 --> 00:12:05,110
+عندما يتحدث عن هذه الجريمة بقول أنهم رغم أنهم 
+
+125
+00:12:05,110 --> 00:12:11,350
+يمارسون هذا الفساد المستشري والكبير والذي يجب أن
+
+126
+00:12:11,350 --> 00:12:16,350
+يقود هؤلاء الرجال إلى أن يضعوا وجوههم في رؤوسهم
+
+127
+00:12:16,350 --> 00:12:21,450
+ووجوههم في التراب، يعني يخجلوا على حالهم ومع ذلك هم 
+
+128
+00:12:21,450 --> 00:12:29,010
+الذين تصدوا قالوا أخرجوهم من قريتكم إن هم أناس
+
+129
+00:12:29,010 --> 00:12:35,270
+يتطهرون، يعني أن هؤلاء الذين شذوا عن الفطرة هم 
+
+130
+00:12:35,270 --> 00:12:40,360
+الذين يقفون إلى مين؟ إلى الوعاظ، إلى الأطهار، شفت
+
+131
+00:12:40,360 --> 00:12:45,000
+المسألة؟ بدنا نفهم أن الذين يقفون في وجه الوعاظ
+
+132
+00:12:45,000 --> 00:12:49,280
+ليسوا من الناس المحترمين على الإطلاق وإنما من 
+
+133
+00:12:49,280 --> 00:12:54,120
+الذين أسرفوا على أنفسهم في الرذيلة وارتكاب الفاحشة 
+
+134
+00:12:54,360 --> 00:12:57,140
+في النقطة الثانية أو المقطع الثاني القرآن الكريم
+
+135
+00:12:57,140 --> 00:13:02,680
+قال أإنكم لتأتون الرجال شهوة من دون النساء بل أنتم
+
+136
+00:13:02,680 --> 00:13:07,380
+قوم تجهلون، فما كان جواب قومه إلا أن قالوا أخرجوهم.
+
+137
+00:13:07,720 --> 00:13:11,920
+الآن هنا اتكلم عن الإسراف، الفاحشة. هنا اتكلم عن 
+
+138
+00:13:11,920 --> 00:13:18,100
+أن الذي يمارس هذا هذه الممارسة يجهل طبيعة إيه؟ 
+
+139
+00:13:18,270 --> 00:13:22,910
+الحياة اليومية واللذة التي أعطاهم الله تعالى فيها
+
+140
+00:13:22,910 --> 00:13:28,330
+من قضية النساء من استتباب للاستقرار والسكينة وقضية 
+
+141
+00:13:28,330 --> 00:13:31,910
+حتى الحب والود والمعاني الأسرية الاجتماعية
+
+142
+00:13:31,910 --> 00:13:35,050
+الموجودة في المجتمع. في النقطة الأخيرة والمقطع
+
+143
+00:13:35,050 --> 00:13:42,840
+الثالث قال نفس الكلام بعد أن دعاهم كما دعوهم الذين 
+
+144
+00:13:42,840 --> 00:13:47,480
+سبقوه من الأنبياء قال لهم أخوهم لوط شوفوا الآن
+
+145
+00:13:47,480 --> 00:13:53,220
+أخوهم لوط طب هو هذا .. هل هذا شرف أن يكون هؤلاء
+
+146
+00:13:53,220 --> 00:13:57,760
+الذين شدوا .. شدوا عن الفطرة ومارسوا مثل هذه
+
+147
+00:13:57,760 --> 00:14:02,720
+الفواحش والمنكرات أيستحقون أن يكونوا إخوة لنبي
+
+148
+00:14:02,720 --> 00:14:06,980
+الله لوط؟ إذا هنا الإخوة اللي اتكلمنا عنها في
+
+149
+00:14:06,980 --> 00:14:11,570
+المحاضرات وهي أخوة الإنسانية أو أخوة الوطن لكنها
+
+150
+00:14:11,570 --> 00:14:15,850
+ليست أخوة العقيدة ولا أخوة حتى الدم على الإطلاق
+
+151
+00:14:15,850 --> 00:14:19,710
+اللي يجمع بينهما. النقل ثاني قال أتأتون الذكران من
+
+152
+00:14:19,710 --> 00:14:26,450
+العالمين وتذرون ما خلق لكم ربكم من أزواجكم؟ كأنه
+
+153
+00:14:26,450 --> 00:14:30,930
+أنا هنا لفت الانتباه أن الأصل في قضاء الشيخ ومع
+
+154
+00:14:30,930 --> 00:14:34,930
+مين مع النساء اللواتي أحله الله سبحانه وتعالى
+
+155
+00:14:34,930 --> 00:14:40,890
+لكم. الآن لماذا أخونا قال من أزواجكم؟ شوفوا الآن
+
+156
+00:14:40,890 --> 00:14:46,470
+وتذرون ما خلق لكم ربكم من أزواجكم. الآن ليش هو
+
+157
+00:14:46,470 --> 00:14:48,190
+يتكلم في قضية أزواجكم؟
+
+158
+00:14:54,650 --> 00:14:59,710
+أنا خصص من أزواجكم يعني يكون الطريق الصحي اللي ..
+
+159
+00:14:59,710 --> 00:15:02,930
+الله يفتح عليك يعني بمعنى ليس بطريق الزنا ولا
+
+160
+00:15:02,930 --> 00:15:06,890
+طريق المحرمات وإنما بالطريق الحلال المطلوب منها
+
+161
+00:15:06,890 --> 00:15:13,370
+لكن الكاتب بدأ يتكلم عن أن القوم لوط مارسوا مقدمات
+
+162
+00:15:13,370 --> 00:15:19,100
+يعني اللي دفعهم لارتكاب مثل هذه الفاحشة هو أفعال
+
+163
+00:15:19,100 --> 00:15:23,000
+كانوا يفعلونها قبل ذلك هي التي أدتهم إلى السقوط في
+
+164
+00:15:23,000 --> 00:15:27,640
+هذا الجرف الهاوي أو هذا المحظور الخطير في المجتمع
+
+165
+00:15:27,640 --> 00:15:31,440
+قالوا قوم لوط مارسوا تصفيف الشعر يعني أن الرجال
+
+166
+00:15:31,440 --> 00:15:35,560
+كانوا يتشبهون بالنساء من ناحية التصفيف وليس قضية
+
+167
+00:15:35,560 --> 00:15:40,440
+مثلا تمشيط الشعر أو دهنه بالدهن لأن هذا الرسول صلى
+
+168
+00:15:40,440 --> 00:15:44,950
+الله عليه وسلم كان يفعل ذلك وبالعكس إنه نهى الرجل
+
+169
+00:15:44,950 --> 00:15:49,890
+الذي كان أشعث أغبر كأنه الشيطان ونهى عن هذا .. عن
+
+170
+00:15:49,890 --> 00:15:54,710
+هذه المسألة. إنما الذي نهى عنه تصفيف الشعر هو أنهم
+
+171
+00:15:54,710 --> 00:15:59,390
+يصففون الشعر كالنساء متشبهين. ولهذا الرسول صلى الله
+
+172
+00:15:59,390 --> 00:16:04,530
+عليه وسلم قال لعن الله الرجال المتشبهين بالنساء
+
+173
+00:16:04,530 --> 00:16:09,490
+ولعن الله النساء المتشبهات يعني هذول نساء مسترجلات
+
+174
+00:16:09,490 --> 00:16:12,790
+وإحنا اليوم مشكلتنا في المجتمع إنه البنات لبسات
+
+175
+00:16:12,790 --> 00:16:16,010
+البنطلان ولبسات الـ cowboy وكذا وبتحلق شعرها و
+
+176
+00:16:16,010 --> 00:16:20,370
+يلا وماشي باسم الموضة وبمسميات مختلفة مع النخة
+
+177
+00:16:20,370 --> 00:16:25,210
+أصلا كل هذا من أسباب الفساد في المجتمع وبالتالي
+
+178
+00:16:25,210 --> 00:16:29,190
+حتى إحنا كثير من القضايا إن المرأة تلجأ إليها و
+
+179
+00:16:29,190 --> 00:16:34,060
+هذا اللي بدها معالجة يعني الآن حل الإزار والإزار هو
+
+180
+00:16:34,060 --> 00:16:38,120
+تلك القطعة التي كان يلبسها الرجال المعروفة اللي
+
+181
+00:16:38,120 --> 00:16:42,100
+ربما يمكن اللي راحوا على الحج بيشوفوه أو اللي هو
+
+182
+00:16:42,100 --> 00:16:45,460
+لباس أهل اليمن الآن الرجال اللي بيلبسوا الإزار
+
+183
+00:16:45,460 --> 00:16:49,340
+تصوروا أن الرجال مع بعض بيحلوا هذا الإزار ومافيش
+
+184
+00:16:49,340 --> 00:16:53,380
+حياء ولا خجل رميوا البندق طبعا البنانير وغيره و
+
+185
+00:16:53,380 --> 00:16:56,580
+الحذف بالحصة اللاعب بالحمام الطيارة والصفير
+
+186
+00:16:56,580 --> 00:17:01,150
+بالأصابع قرقعت الأصابع يعني وفرقعت الكعب الخبط
+
+187
+00:17:01,150 --> 00:17:06,110
+بالأقدام والآن إذا احنا في القرآن الكريم حذر من
+
+188
+00:17:06,110 --> 00:17:11,570
+هذه الظاهرة ولا يضربن بأرجلهن، ليه؟ الله يفتح
+
+189
+00:17:11,570 --> 00:17:16,110
+عليكم، إذا هنا تصوروا القرآن الكريم لما نَحى المرأة
+
+190
+00:17:16,110 --> 00:17:20,250
+عن لباس الخلخال والخلخال عبارة عن إسورتين كانت
+
+191
+00:17:20,250 --> 00:17:24,090
+المرأة بتضربها وين؟ في رجلها أو في قدمها وبتحدث
+
+192
+00:17:24,090 --> 00:17:28,510
+أصوات يعني إذا الإسلام أو القرآن نهى المرأة عن هذا
+
+193
+00:17:28,510 --> 00:17:32,870
+العمل لماذا؟ لأنها تثير وتلفت انتباه بعض الرجال
+
+194
+00:17:32,870 --> 00:17:36,290
+وتثير عندهم الشهوة أنا بدأ أفترض في زمن الصحابة
+
+195
+00:17:36,290 --> 00:17:40,330
+زمن تنزل القرآن والوحي كم رجل يعني بتقولي ليه
+
+196
+00:17:40,330 --> 00:17:44,330
+هيتأثر بهذا القضية؟ قليل لكن المسألة اليوم إن
+
+197
+00:17:44,330 --> 00:17:49,030
+بناتنا في الوقت المعاصر، في الجاهلية العشرين، أشد
+
+198
+00:17:49,030 --> 00:17:52,870
+وأخطر من الجاهلية الأولى، لأننا صار عندنا الكاب.
+
+199
+00:17:53,690 --> 00:17:57,410
+وحتى بنت ناوية مجاية على الجامعة، الآن لما هي ..
+
+200
+00:17:57,410 --> 00:18:01,690
+عارفة إيش بتساوي؟ يعني أنا هنا، طب هو منع الخلخال
+
+201
+00:18:01,690 --> 00:18:05,610
+لأن هو بيلفت انتباه الرجل وهو ماشي إنه في إيش؟
+
+202
+00:18:05,610 --> 00:18:10,590
+امرأة، وعلى العكس إنه في زمن الجاهلية حتى لو نظر
+
+203
+00:18:10,590 --> 00:18:14,930
+الهاشمي بده يشوف ما هي أفضل لابسة ومغطية، اليوم إحنا
+
+204
+00:18:14,930 --> 00:18:20,440
+مشكلتنا اليوم كاسية عارية يعني لفت انتباه مع جريمة
+
+205
+00:18:20,440 --> 00:18:24,820
+أخرى وهو النظر إلى الفتيات المسلمات الآن اللي
+
+206
+00:18:24,820 --> 00:18:30,720
+جات يعني يخلعنا برقع الحياة في الشوارع فهذا لفت
+
+207
+00:18:30,720 --> 00:18:35,180
+انتباه عشان هيك أنا بقول إنه على الأخوات الملتزمات
+
+208
+00:18:35,180 --> 00:18:39,080
+حقيقة واللي بدها انتخاب في ربها على الأقل اللي
+
+209
+00:18:39,080 --> 00:18:43,040
+تلجأ إلى لبس مثل هذه الأحذية فعليها أن تبحث عن
+
+210
+00:18:43,040 --> 00:18:47,880
+الحذاء اللي لا يصدر صوت واللي تريد مرضات الله لا
+
+211
+00:18:47,880 --> 00:18:51,840
+تعدام وسيلة الأحذية أو في الأماكن معروفة إن إذا
+
+212
+00:18:51,840 --> 00:18:55,140
+بدها .. والله بدها تعل حالها والله تطول حالها ممكن
+
+213
+00:18:55,140 --> 00:18:59,480
+تستخدم لكن يكون بلاستيك أو جلدي ما يصدرش صوت من هنا
+
+214
+00:18:59,480 --> 00:19:04,340
+بنقول فرقة هذه الكعب لأنها تلفت انتباه الرجال
+
+215
+00:19:04,340 --> 00:19:09,800
+بالصوت وهذا ما نهي عنه طبعا احنا معروف اللي هو
+
+216
+00:19:09,800 --> 00:19:14,540
+الكبر وحل أذر الأقبية يعني الأقبية الأماكن اللي
+
+217
+00:19:14,540 --> 00:19:17,060
+كانوا بيقعدوا فيها اللي .. اللي موجود فيها اللي
+
+218
+00:19:17,060 --> 00:19:21,780
+طبعا الناس اتصوري لما أنت تحل الأقبية تفكيها وصير
+
+219
+00:19:21,780 --> 00:19:25,040
+ينطلعوا الناس اللي بيتفرج على الأماكن اللي موجود
+
+220
+00:19:25,040 --> 00:19:28,380
+أنت فيها فمعناته أيضا لفت انتباه إلى مين؟ إلى قضية
+
+221
+00:19:28,380 --> 00:19:33,020
+النظر إلى عورات المسلمين اتّمنّوا بالخمور أتيانوا
+
+222
+00:19:33,020 --> 00:19:37,340
+الذكور طبعا ابن عباس هذا الكلام اللي ذكروا يعني
+
+223
+00:19:37,340 --> 00:19:41,980
+بمعنى هذه خصال قوم لوط ذكرها ابن عباس وقال شفت
+
+224
+00:19:41,980 --> 00:19:47,820
+الكلام الخاطئ الذي يجب أن ننظر إليه قال وزادت
+
+225
+00:19:47,820 --> 00:19:53,660
+عليها هذه الأمة مساحقة النساء للنساء وهذه المسألة
+
+226
+00:19:53,660 --> 00:19:57,380
+الخطيرة جدا، يعني احنا بنتكلم عن لواط وهي أتيان
+
+227
+00:19:57,380 --> 00:20:00,940
+الذكران من قوم لوط، لكن في أمة محمد صلى الله عليه
+
+228
+00:20:00,940 --> 00:20:05,760
+وسلم، ابن عباس بيقول إن لواط أيضا خطيرة ظهرت بين
+
+229
+00:20:05,760 --> 00:20:09,140
+النساء فيجب معالجتها، وطبعا من وين هذا الكلام
+
+230
+00:20:09,140 --> 00:20:14,200
+بيبدأ؟ يبدأ من قضية اللجوء إلى بعض الممارسات
+
+231
+00:20:14,200 --> 00:20:19,370
+الخطيرة جدا طبعا هنا هذه خصال معينة وبعضهم قال إن
+
+232
+00:20:19,370 --> 00:20:25,810
+هناك أيضا في هناك خصال أخرى طلع كانوا يتغوطون في
+
+233
+00:20:25,810 --> 00:20:29,610
+الطرقات يعني في الشوارع ما فيش خجل ولا حياء ولا أدب
+
+234
+00:20:29,610 --> 00:20:32,950
+طب ييجي يتعلموا من الإسلام وشوفوا كيف إن الإسلام
+
+235
+00:20:32,950 --> 00:20:38,350
+يسموه يوم البيئة العالمي طب إذا كان ممنوع يتغوط في
+
+236
+00:20:38,350 --> 00:20:42,930
+الطريق ممنوع يتغوط تحت الأشجار المثمرة على شطوط
+
+237
+00:20:42,930 --> 00:20:47,670
+الأنهار بعدين هذه قضايا شوفوا الإسلام نادى بيها من
+
+238
+00:20:47,670 --> 00:20:50,610
+سنين وهو يعلم الناس هذه القضية اليوم في أوروبا
+
+239
+00:20:50,610 --> 00:20:54,770
+أروح أتفرج عليهم على قضية الحضارة الممسوخة احنا
+
+240
+00:20:54,770 --> 00:20:57,530
+مشكلتنا في الغرب إذا بدنا ناخد من الغرب علينا أن
+
+241
+00:20:57,530 --> 00:21:03,640
+ناخد من الغرب الإدارة والنظام لكن الفكر والأخلاق أسوأ
+
+242
+00:21:03,640 --> 00:21:29,100
+ما يوجد على وجه الأرض هو الموجود في أوروبا
+
+243
+00:21:33,150 --> 00:21:36,370
+بدون أيضا اللامس على الرقاب يعني بدرب الواحد على
+
+244
+00:21:36,370 --> 00:21:39,250
+رغبته واحنا اليوم ما شاء الله هم بس بتضربوا على
+
+245
+00:21:39,250 --> 00:21:42,010
+مؤخرته ولا بتضربوا على صدره ولا وجهه واليوم بتحط
+
+246
+00:21:42,010 --> 00:21:45,910
+.. بتحط البنت إيدها على كتف أختها وعلى بعض
+
+247
+00:21:45,910 --> 00:21:49,370
+الأماكن المنهي عنها ومن هنا بيتكلم إن هذه كلها
+
+248
+00:21:49,370 --> 00:21:53,940
+مقدمات لقضية الفساد وبالتالي إذا هنا كان يظهرون
+
+249
+00:21:53,940 --> 00:21:56,980
+الممكر في المجالس ويأتون بالضامن الكبرى اللواط
+
+250
+00:21:56,980 --> 00:22:00,660
+وغيرها من الممارسات أما من بعض الأعمال الأخرى لعب
+
+251
+00:22:00,660 --> 00:22:04,460
+النرد وهو الطاولة وهذا مسموح بيه سابقا بالحمام
+
+252
+00:22:04,460 --> 00:22:08,540
+الحمام بتسابق واليوم بدأ أولادنا في تربية الحمام
+
+253
+00:22:08,540 --> 00:22:13,380
+اللي بالطريقة اللي ممنوعة وبالتالي كمان مهارشة
+
+254
+00:22:13,380 --> 00:22:18,310
+الكلاب مناطحة الكباش مناقرة الديوك طبعا الكباش
+
+255
+00:22:18,310 --> 00:22:23,430
+والديوك اليوم الفلبين أو كمان كوبا الجنوبية
+
+256
+00:22:23,430 --> 00:22:27,870
+والشمالية مشهورة بقضية مناقرة الديوك وغيرها دخول
+
+257
+00:22:27,870 --> 00:22:32,250
+الحمام بلا إزار يعني في الحمام عراه بدون أي ساتر
+
+258
+00:22:32,250 --> 00:22:36,550
+أو مئزر يسطر اللي هو العورة نقص الكيل والميزان
+
+259
+00:22:36,550 --> 00:22:41,870
+وطبعا هنا بقول ويل لمن فعلها إذا هنا يتحدث .. بعض
+
+260
+00:22:41,870 --> 00:22:46,660
+العلماء إيش قالوا؟ قد توجد أمور أخرى أو بعض هذه
+
+261
+00:22:46,660 --> 00:22:50,820
+الصفات في أمة محمد صلى الله عليه وسلم، ولهذا وجب
+
+262
+00:22:50,820 --> 00:22:56,200
+التنّاهي عنها. إذن من هنا نتحدث إن من تشبه بقوم فهو
+
+263
+00:22:56,200 --> 00:23:02,080
+منهم. إذن بدأت كل هذه مقدمات لارتكاب الفاحشة، يعني
+
+264
+00:23:02,080 --> 00:23:06,080
+ما جاش ارتكاب الفاحشة على طول مباشرة، إنما السكوت
+
+265
+00:23:06,080 --> 00:23:11,720
+عن بعض المنكرات والممارسات التي قد يعتبرها البعض
+
+266
+00:23:11,720 --> 00:23:16,880
+أنها أشياء أن أنها بسيطة، لكن بدأت هذه الأمور بقضية
+
+267
+00:23:16,880 --> 00:23:20,800
+الانحدار، إنكم لتأتون الرجال شَهْوَةً من دون النساء،
+
+268
+00:23:20,800 --> 00:23:26,320
+بل أنتم قوم مسرفون، هكذا نصحهم، ولكنهم أجابوهم
+
+269
+00:23:26,320 --> 00:23:31,820
+أخرجوهم، أخرجوا أهل لوط من قريتكم، إنهم أناس
+
+270
+00:23:31,820 --> 00:23:37,450
+يتتخرون فلما جاءت ساعة الصفر، أرسل الله تعالى إلى
+
+271
+00:23:37,450 --> 00:23:41,850
+بيت لوط الملائكة في صورة بشر، وانتوا بتعرفوا القصة
+
+272
+00:23:41,850 --> 00:23:47,390
+لما جاءوا الضياف عند إبراهيم وقدّم لهم عجل حنيف،
+
+273
+00:23:47,390 --> 00:23:52,850
+فنكرهم، يعني ما عرفوهمش، وبالتالي بعد ذلك كشفوا عن
+
+274
+00:23:52,850 --> 00:23:58,760
+هويتهم، وأخبروه بأنهم جاءوا أو أرسلنا إلى قوم لوط
+
+275
+00:23:58,760 --> 00:24:04,100
+لدمارهم لهذا ضحكت امرأة مين؟ إبراهيم عليه السلام
+
+276
+00:24:04,100 --> 00:24:10,200
+فالآن جاءوا لإتمام المهمة جاءوا في صورتي بشر حازوا
+
+277
+00:24:10,200 --> 00:24:16,800
+على جمال فاق السلام جايين من برا فجاء النذير كما
+
+278
+00:24:16,800 --> 00:24:22,590
+أنا بقرا في الأثر قيل أن التي أخبرت قوم لوط بوجود
+
+279
+00:24:22,590 --> 00:24:26,930
+هؤلاء الشباب اللي هو صباح الوجوه هي زوجة لوط عليه
+
+280
+00:24:26,930 --> 00:24:30,970
+السلام أخبرت القوم فجاءوا ليها أبو طلال فلما جاءت 
+
+281
+00:24:30,970 --> 00:24:36,690
+رسولنا لوطًا سيء بهم وضاق بهم ذرعًا وقال هذا يوم
+
+282
+00:24:36,690 --> 00:24:42,010
+عصيب يعني بمعنى أنه دخولهم إحراج للوط لأنه مش عارف 
+
+283
+00:24:42,010 --> 00:24:46,690
+منهم ملائكة دربالت هذولا دخلوا في صورة بشر ولوط لم 
+
+284
+00:24:46,690 --> 00:24:53,750
+يتعرف على غويتهم لهذا فالعجال سيء بهم وضاق حزنًا
+
+285
+00:24:53,750 --> 00:24:59,390
+وبالتالي ضياق صدره لأنه عارف أن هؤلاء المجرمين من
+
+286
+00:24:59,390 --> 00:25:05,030
+قومه سيأتون لارتكاب الفحشة وكيف سيحمي ضيوفه؟ ولا
+
+287
+00:25:05,030 --> 00:25:10,610
+ملك له قوة ولا ركن كما هو ذكر وبالتالي فنادي قوم 
+
+288
+00:25:10,610 --> 00:25:16,350
+لوط بعضهم بعضا أن هلّوا إلى منزل لوط لقضاء شهوة
+
+289
+00:25:16,350 --> 00:25:21,230
+وكأنه طعام كأنه بدعوة إلى حفل إلى مهرجان هلمّوا إلى
+
+290
+00:25:21,230 --> 00:25:25,930
+بيته لوط حتى يقضوا هذه الشهوات والمنكرات وبالتالي
+
+291
+00:25:25,930 --> 00:25:30,770
+جاء قومه وطلعوا يغرّعون إجراءً وبالتالي شوفوا قضية
+
+292
+00:25:30,770 --> 00:25:35,090
+الفساد لا خجل يعني قضية المجاهرة قضية المجاهرة
+
+293
+00:25:35,090 --> 00:25:40,650
+بالمعصية مصيبة مصيبة إن الإنسان يعني قد يكون أخفّ
+
+294
+00:25:40,650 --> 00:25:46,930
+جرماً إذا الإنسان وقع في مفسدة أن يستر ما إيه ما
+
+295
+00:25:46,930 --> 00:25:51,910
+فعل لكن أما أن يجاهر أمام الملأ ويدعو الآخرين
+
+296
+00:25:51,910 --> 00:25:56,490
+لهذا الارتكاب هذه مشكلة ولهذا تنادوا يعني كلهم مش 
+
+297
+00:25:56,490 --> 00:26:00,190
+بس طب كان الأصل إنه على الأقل على السكت وبعدين
+
+298
+00:26:00,190 --> 00:26:05,230
+أنتم لحالكم لأ لأ لأ الكل وبالتالي فلما دخلوا عليه 
+
+299
+00:26:05,230 --> 00:26:11,170
+وهجموا عليه طلع وهو كظيم من الهم والغم والكرب
+
+300
+00:26:11,170 --> 00:26:16,830
+الذي وصله طب هو إذا كان سيء ذرعًا لما دخلوا بيته 
+
+301
+00:26:17,450 --> 00:26:22,390
+فمبالك لما أحاطوا الرجال والشباب كل بيته من جميع
+
+302
+00:26:22,390 --> 00:26:28,940
+النواحي فكانتفكان الغمّ أكبر، مش مضحك مبكي الصحيح 
+
+303
+00:26:28,940 --> 00:26:34,820
+يا قوم، قال شوف الآن الرسول الله العظيم عمال
+
+304
+00:26:34,820 --> 00:26:40,600
+بيدعي أو يدعو قومه إلى شيء، إلى الفضيلة، قال هؤلاء 
+
+305
+00:26:40,600 --> 00:26:47,960
+بناتي هن أطهر لكم فاتقوا الله ولا تخزوني في ضيفي 
+
+306
+00:26:47,960 --> 00:26:53,640
+أليس منكم رجل رشيد؟ شفتوا الآن قضية التودد وقضية 
+
+307
+00:26:53,640 --> 00:27:01,040
+يعني نصحهم وإرشادهم إلى الفطرة السليمة قال هؤلاء 
+
+308
+00:27:01,040 --> 00:27:07,460
+بناتي ما المقصود بكلمة بناتي بناتي يعني أزواجكم 
+
+309
+00:27:07,460 --> 00:27:13,560
+يعني أزواجكم لأنه الرسول أو النبي إذا أخذ بأمه نزل 
+
+310
+00:27:15,420 --> 00:27:19,160
+الله يفتح يعني بمعنى هو بيقول هؤلاء بناتي يعني
+
+311
+00:27:19,160 --> 00:27:25,240
+أصلًا هو عرض يعني بيقولهم هؤلاء أزواجكم نساءكم
+
+312
+00:27:25,240 --> 00:27:29,380
+وطبعًا هو نبي الأمة بيكون بمثابة الأب فقال هؤلاء 
+
+313
+00:27:29,380 --> 00:27:35,170
+بناتي من المؤمنين فعليكم تزوجوا منها ولم يدعُ كذلك
+
+314
+00:27:35,170 --> 00:27:41,170
+أن هؤلاء البنات للسفاح والنكاح بغير ما حل الله
+
+315
+00:27:41,170 --> 00:27:46,590
+قضية الزنا لأ ما عاد الله إنما قال يعني هؤلاء بنات
+
+316
+00:27:46,590 --> 00:27:51,630
+المسلمين أو بناتكم أمامكم فعليكم أن تلجئوا إلى
+
+317
+00:27:51,630 --> 00:27:56,860
+الزواج منها فيعفكم عما حرم الله وهذا حتى الرسول
+
+318
+00:27:56,860 --> 00:28:00,400
+صلى الله عليه وسلم لما كان عمل النصيحة المقدمة إلى 
+
+319
+00:28:00,400 --> 00:28:03,780
+الشباب ماذا قال؟ يا نعشر الشباب من استطاع منكم 
+
+320
+00:28:03,780 --> 00:28:10,790
+الزواج فليتزوج فإنه أغضل للبصر وأحفظ للفرج لهذا
+
+321
+00:28:10,790 --> 00:28:16,270
+معروف فإنه لكم وجاء يعني حفاء وقاية يحمل إنسانًا من 
+
+322
+00:28:16,270 --> 00:28:20,450
+الوقوع في قضية الزنا وقال هؤلاء بناتي يعني هذه هي
+
+323
+00:28:20,450 --> 00:28:24,590
+الطريق السليم لقضية قضاء الشهوات والملذات وليس
+
+324
+00:28:24,590 --> 00:28:29,930
+قضية الرجال من دون النساء وتذرون ما خلق لكم شوفوا
+
+325
+00:28:29,930 --> 00:28:34,360
+الدليل على هذا احنا قلنا الدليل الأول إن هو نبي و
+
+326
+00:28:34,360 --> 00:28:37,880
+هو بيكون بمثابة الأب طب إيش دليله على أن هو بيقصد 
+
+327
+00:28:37,880 --> 00:28:43,680
+القضية؟ قال وتذرون ما خلق لكم ربكم من أزواجكم 
+
+328
+00:28:43,680 --> 00:28:47,680
+أيوه كلمة من أزواجكم كلمة أزواجكم يعني هؤلاء
+
+329
+00:28:47,680 --> 00:28:55,490
+بناتي بناتي تعود على أزواجكم ثم قالوا له لقد علمت
+
+330
+00:28:55,490 --> 00:29:01,090
+مالنا في بناتك من حق وإنك لتعلم ما نريد
+
+331
+00:29:05,950 --> 00:29:10,570
+إذا هي السؤال شوفت السؤال بتسجليه عندك دمن 
+
+332
+00:29:10,570 --> 00:29:15,830
+الأسئلة أولًا احفظي الخصال أو بعض الخصال التي تميّز 
+
+333
+00:29:15,830 --> 00:29:19,830
+بها قوم لوط النقطة الثانية ما المقصود بقول هؤلاء
+
+334
+00:29:19,830 --> 00:29:24,190
+بناتي هي الإجابة اللي موجودة عندك الآن اعتداء
+
+335
+00:29:24,190 --> 00:29:29,480
+قوم لوط على بيته طبعًا هنا لما اعتدوا على البيت و
+
+336
+00:29:29,480 --> 00:29:33,880
+قالهم هؤلاء بناتي وقالوا ما لنا في بناتك من شأن و
+
+337
+00:29:33,880 --> 00:29:38,360
+أنت تعلم هذا الأمر ارجع لوط اعتداء القوم على أنا و
+
+338
+00:29:38,360 --> 00:29:44,890
+أشمله قال لو أنا ليه بكم قوة؟ لو عندي قوة عشيرة 
+
+339
+00:29:44,890 --> 00:29:49,790
+قبيلة رجال لكان أنتم اللي زيكم لم يجرؤوا أو لم 
+
+340
+00:29:49,790 --> 00:29:55,690
+يتجرؤوا على قضية الدخول وفضحي في ضيافي أو ضيوفي
+
+341
+00:29:55,690 --> 00:29:59,210
+الذين قدموا إليه يعني أنتم جايين تهددوا بارتكاب
+
+342
+00:29:59,210 --> 00:30:03,190
+المنكر عشان أنتم عارفين أنه ماليش قوة أو قوي إلى
+
+343
+00:30:03,190 --> 00:30:10,970
+رقم شديد أو أي جانب من الجوانب لينصروني عليكم لكن 
+
+344
+00:30:10,970 --> 00:30:13,890
+الرسول صلى الله عليه وسلم ماذا قال؟ يرحم الله 
+
+345
+00:30:13,890 --> 00:30:21,570
+لوطًا لقد كان يأوي إلى ركن شديد الله؟ يعني هو لو 
+
+346
+00:30:21,570 --> 00:30:25,170
+عليه السلام نبي أرسله الله سبحانه وتعالى ويقول لو
+
+347
+00:30:25,170 --> 00:30:29,130
+أنا ليه بكم قوة؟ أنا عندي القوة ألجأ إلى قوة الله 
+
+348
+00:30:29,130 --> 00:30:33,190
+سبحانه وتعالى لو لجأتُ إلى قوة الله لكظّت رأب
+
+349
+00:30:33,190 --> 00:30:37,010
+الحقيقة لو ده الله سبحانه وتعالى هو هذا الركن 
+
+350
+00:30:37,010 --> 00:30:43,710
+فأنا بقول أن الله تعالى هو الركن الشديد الذي يأوي
+
+351
+00:30:43,710 --> 00:30:49,420
+إليه المسلم في كل لحظة وداري بالك هنا قضية الموعدة 
+
+352
+00:30:49,420 --> 00:30:53,660
+والعبرة أن الإنسان المسلم عندما ينتبه أي مرحلة من
+
+353
+00:30:53,660 --> 00:30:58,600
+مراحل الضعف أو الإضطهاد أو القهر عليه أن يلجأ إلى 
+
+354
+00:30:58,600 --> 00:31:03,480
+الله سبحانه وتعالى فهو الذي يأويه ويخفف عنهم لما 
+
+355
+00:31:03,480 --> 00:31:09,940
+رأوا الملائكة بأن لوط وصل إلى هذا المستوى من قضية 
+
+356
+00:31:09,940 --> 00:31:16,080
+الاستياء والضجر من قضية ما سيفعلونه أو ما يقوم به
+
+357
+00:31:16,080 --> 00:31:21,720
+قومه كشفوا عن وجوههم كشفوا الحقيقة قالوا يا لوط إن 
+
+358
+00:31:21,720 --> 00:31:30,400
+رسل ربك لن يصلوا إليك وانظروا إلى قضية لن ما كانش 
+
+359
+00:31:30,400 --> 00:31:38,420
+لم معناتها لما تنفي الفعل يمكن في الماضي أو الآن 
+
+360
+00:31:38,420 --> 00:31:43,000
+لكن لم تفيد النفي في المستقبل أما لن تفيد الماضي 
+
+361
+00:31:43,000 --> 00:31:46,920
+والحاضر والمستقبل بأنهم لن يصلوا إلينا لأنه
+
+362
+00:31:46,920 --> 00:31:52,180
+مستحيل هذا صار أمر مستحيل فطمأن لوط على هذا
+
+363
+00:31:52,180 --> 00:31:57,600
+المصير الذي كان يخاف من فعله فسرّ النبي سرور 
+
+364
+00:31:57,600 --> 00:32:03,060
+المحب لأنه عرف أن الفرج جاء من الله سبحانه وتعالى 
+
+365
+00:32:03,060 --> 00:32:08,160
+ومن الله فطلعوا إيش قالوا له الملائكة الآن اخرجوا 
+
+366
+00:32:08,160 --> 00:32:13,500
+بأهلك بقطع من الليل ولا يلتفت منكم أحد إلا امرأتك
+
+367
+00:32:13,500 --> 00:32:19,280
+إنه مصيبها ما أصابهم إن موعدهم الصبح أليس الصبح
+
+368
+00:32:19,280 --> 00:32:26,270
+بقريب؟ يعني الآن بس أنت بتنتظر للفجر و سترى عقاب 
+
+369
+00:32:26,270 --> 00:32:32,390
+الله سيحل بهؤلاء القوم وبالفعل فلما انشق عمود
+
+370
+00:32:32,390 --> 00:32:37,010
+الفجر أو عمود الصبح وجاء النداء من عند رب الأرباب
+
+371
+00:32:37,010 --> 00:32:42,630
+من عند رب العالمين أنخسف بهم وأذقهم أليم العذاب 
+
+372
+00:32:42,630 --> 00:32:48,290
+أو العذاب الشديد فاقتلع جبريل مدائنهم وقيل أنه حمل 
+
+373
+00:32:48,290 --> 00:32:55,410
+على جناحيه ورفعها في الأجواء ثم قلق بهم إلى الأرض
+
+374
+00:32:55,410 --> 00:33:00,810
+حتى سمعت الملائكة نبيح كلاب .. نبيح كلابهم وصياح 
+
+375
+00:33:00,810 --> 00:33:06,330
+دياكتهم التي طبعًا بعد انقلابهم فجعل عليها سافلها
+
+376
+00:33:06,330 --> 00:33:11,730
+كما صور القرآن الكريم فلما جاء أمرنا جعلنا عليها 
+
+377
+00:33:11,730 --> 00:33:17,790
+سافلها وأمطرنا عليها حجارة من سجيل منضوط حجارة؟
+
+378
+00:33:17,830 --> 00:33:25,610
+مسومة عند ربك وما هي من الظالمين ببعيد شوفوا الآن
+
+379
+00:33:25,610 --> 00:33:31,150
+الآيات القرآنية إيش قال وما هي من الظالمين ببعيد شو
+
+380
+00:33:31,150 --> 00:33:36,610
+المقصود؟ يعني
+
+381
+00:33:36,610 --> 00:33:41,410
+أن العذاب عنكم يوم القيامة سبحان الله طيب اه إيش
+
+382
+00:33:41,410 --> 00:33:48,280
+رأيك هل هو عذاب الدنيا ولا عذاب الآخرة؟ عذاب
+
+383
+00:33:48,280 --> 00:33:52,960
+الدنيا يعني ما هو .. ما هي من الظالمين ببعيد؟ يعني 
+
+384
+00:33:52,960 --> 00:33:58,880
+أي قوم سيفعل مثل قوم لوط من ارتكاب المنكرات 
+
+385
+00:33:58,880 --> 00:34:04,500
+والمحرمات والفواحش سيحل ليس بعيدًا عليهم أن 
+
+386
+00:34:04,500 --> 00:34:08,260
+يصيبهم أصابهم فهّمتي؟ يعني مش العذاب .. لسه بتتكلمش
+
+387
+00:34:08,260 --> 00:34:11,520
+عن عذاب الآخرة بتتكلم عن عذاب الدنيا لأن هو إيش 
+
+388
+00:34:11,520 --> 00:34:16,780
+بيقول إن هذا العذاب سينزل بساحتهم كما نزل بمين؟ 
+
+389
+00:34:16,780 --> 00:34:22,380
+بساحة أو بقوم لوط قلق تادة طبعًا بيروي عنه أكرمة 
+
+390
+00:34:22,380 --> 00:34:27,180
+يعني ظالمي هذه الأمة يعني إن الظلمة من أمة محمد صلى
+
+391
+00:34:27,180 --> 00:34:33,240
+الله عليه وسلم سيصيبهم أخشى أن يصيبهم أصاب قوم لوط 
+
+392
+00:34:33,240 --> 00:34:37,520
+بظلمهم بظلمهم طبعًا بارتكابهم لهذه المنكرات 
+
+393
+00:34:37,860 --> 00:34:39,940
+والرسول صلى الله عليه وسلم يروي لنا في الحديث 
+
+394
+00:34:39,940 --> 00:34:45,590
+الصحيح قال إيش قال سيكون في آخر أمتي قوم 
+يكتفى
+
+395
+00:34:45,590 --> 00:34:50,290
+رجالهم بالرجال ونساءهم بالنساء إذا عمال حتى
+
+396
+00:34:50,290 --> 00:34:54,630
+النبي صلى الله عليه وسلم يتنبأ بحدوث مثل هذه طبعًا
+
+397
+00:34:54,630 --> 00:35:00,560
+الظاهرة الخطيرة وستنتشر حتى تصل إلى أمة محمد صلى
+
+398
+00:35:00,560 --> 00:35:04,820
+الله عليه وسلم بقول فإذا كان ذلك إذا وقع هذا الأمر
+
+399
+00:35:04,820 --> 00:35:10,300
+وحدث في أمة محمد أن ارتكب الرجال الفاحشة مع الرجال 
+
+400
+00:35:10,300 --> 00:35:15,280
+والنساء مع النساء فارتقبوا عذاب قوم لوط أن يرسل
+
+401
+00:35:15,280 --> 00:35:19,820
+الله عليهم حجارة من سجيل ثم تلا اللي هو صلى الله 
+
+402
+00:35:19,820 --> 00:35:23,480
+عليه وسلم وما هي من الظالمين ببعيد من هنا كانت
+
+403
+00:35:23,480 --> 00:35:23,740
+الموضوع
+
+404
+00:35:28,170 --> 00:35:28,310
+اه
+
+405
+00:35:32,090 --> 00:35:40,170
+هو هو يعني يكاد أن نجزم بأن كل قوم وصل بهم هذا
+
+406
+00:35:40,170 --> 00:35:44,770
+الفساد والشدوذ إلى القمة لابد أن يرسل الله سبحانه
+
+407
+00:35:44,770 --> 00:35:50,390
+وتعالى يعني عبرة وعظة للأحياء حتى يعتبروا وحقيقة
+
+408
+00:35:50,390 --> 00:35:53,870
+نعم صحيح لكن احنا لما بنتكلم عن أمة محمد صلى الله
+
+409
+00:35:53,870 --> 00:35:58,690
+عليه وسلم هي ليست بالظاهرة الموجودة في قوم لوط 
+
+410
+00:35:58,690 --> 00:36:04,240
+حقيقة يعني جد ما يصلوا هي عبارة عن انحرافات فردية
+
+411
+00:36:04,240 --> 00:36:09,520
+يعني أمة محمد بالمليارات وبالتالي مش معقول إذا
+
+412
+00:36:09,520 --> 00:36:13,380
+وجدنا عشر عشرين مئة متين أن تكون هذه ظاهرة وإن 
+
+413
+00:36:13,380 --> 00:36:18,580
+كان يعني موجود نتيجة مثلًا الاحتكاك بالغرب نتيجة
+
+414
+00:36:18,580 --> 00:36:23,460
+اللي هو انتشار الفساد نتيجة انتشار المواد التي تؤدي 
+
+415
+00:36:23,460 --> 00:36:28,220
+إلى ارتكاب الفاحشة أو المثيرات التي تثير العواطف 
+
+416
+00:36:28,220 --> 00:36:31,080
+والشهوات عند الرجال وعند النساء وخاصة احنا لما 
+
+417
+00:36:31,080 --> 00:36:35,260
+بنتكلم عن التبرج يعني أي امرأة كانت متبرجة مش
+
+418
+00:36:35,260 --> 00:36:38,800
+بيقولوا احنا لعنتها الملائكة حتى تقود ليه؟ لأن هذا 
+
+419
+00:36:38,800 --> 00:36:43,920
+قضية الفجور والمعصية مش قضية معصية ذاتية بتعكس
+
+420
+00:36:43,920 --> 00:36:48,200
+على النفس فقط وإنما تؤثر الآثار السلبية على 
+
+421
+00:36:48,200 --> 00:36:51,500
+الآخرين، يعني اليوم احنا مجتمع من الشباب وغيره،
+
+422
+00:36:51,500 --> 00:36:55,280
+المرأة الصالحة، شوفوا، لها من الفضل، ولها من 
+
+423
+00:36:55,280 --> 00:37:00,000
+النعمة والأجر العظيم، لأن أفعالها حفظت نفسها، وكان 
+
+424
+00:37:00,000 --> 00:37:03,840
+لذلك حفظت الآخرين من قضية الإطلاع على ما يثير 
+
+425
+00:37:03,840 --> 00:37:08,080
+عندهم الشهوات، فلها من الأجر وغيره، كذلك الفساد نفس
+
+426
+00:37:08,080 --> 00:37:12,100
+القضية إنه هذا إنه بيصل إلى مرحلة خطيرة جدا من هنا
+
+427
+00:37:12,100 --> 00:37:16,660
+احنا نركز على قضية المقدمات اللي موجودة وحتى نقف
+
+428
+00:37:16,660 --> 00:37:21,620
+مع الموقف البليغة طلعش يقول الكاتب كما حدثت فتنة
+
+429
+00:37:21,620 --> 00:37:26,260
+الفسق أو أَكْبَت .. هي مش أكتب .. أَكْبَت فتنة الفسق 
+
+430
+00:37:26,260 --> 00:37:30,680
+رؤوسا على مناخها ناس كانوا فوق في القمة في المركز
+
+431
+00:37:30,680 --> 00:37:35,260
+الاجتماعي والفساد هذا إيش عمله؟ حطبه، تصور لو واحد
+
+432
+00:37:35,260 --> 00:37:40,660
+يعني مسئول أو صاحب مركز اجتماعي فيضبط مثلا في 
+
+433
+00:37:40,660 --> 00:37:46,140
+حادثة لواط أو في حادثة مثلا زنا أو أي مسألة من 
+
+434
+00:37:46,140 --> 00:37:50,660
+الأعمال القبيحة مركزه بنحو بيتدمر وبالتالي هو 
+
+435
+00:37:50,660 --> 00:37:54,580
+شوفوا الآن إذا في قصة آدم احنا إيش قلنا؟ بدت لهما
+
+436
+00:37:54,580 --> 00:37:59,840
+سوءتهما وطفقا يَخْصِفان، شوفوا مجرد إنه اتكبت معصية وخطأ
+
+437
+00:37:59,840 --> 00:38:05,040
+مع أنه نسي، مش هيك، ما هو نسي وبالتالي من هنا بدأت
+
+438
+00:38:05,040 --> 00:38:09,060
+اللي اللي هو فأكل منها ناسيا أو أنه لم يخطر بباله
+
+439
+00:38:09,060 --> 00:38:13,740
+أن الشيطان كان يقسم لهُ هذا القسم المغلغ من باب
+
+440
+00:38:13,740 --> 00:38:17,240
+الإضلال أو الإغواء فوقع في هذه المشكلة فكشفت 
+
+441
+00:38:17,240 --> 00:38:21,990
+سوءتهما، فكيف بالذي يرتكب مثل هذه الفوحش؟ وكم أخرجت
+
+442
+00:38:21,990 --> 00:38:26,030
+الفاحشة من شاء من العلم والدين؟ كان صاحب علم، صاحب
+
+443
+00:38:26,030 --> 00:38:29,950
+الدين صاحب مكانة مرموقة بين المسلمين، كخروج الشعر
+
+444
+00:38:29,950 --> 00:38:33,590
+من العجين، يعني سلة من دائرة الإيمان إلى دائرة 
+
+445
+00:38:33,590 --> 00:38:37,670
+الفسوق والانحراف بالإنسانية، ودي مسائل خطيرة، كم
+
+446
+00:38:37,670 --> 00:38:41,710
+أزالت من نعمة وأحلت من نقمة، يعني قضية ارتكاب 
+
+447
+00:38:41,710 --> 00:38:45,710
+الفوحش، شوفوا الآن، قضية ارتكاب الفوحش ما دعا له
+
+448
+00:38:45,710 --> 00:38:51,420
+إيش؟ لقضية النعم، يعني بمعنى أنها تزيل النعم وتؤدي
+
+449
+00:38:51,420 --> 00:38:54,880
+إلى الفقر والمجاعة، وكم وضعت من شريفة وكم كشفت من 
+
+450
+00:38:54,880 --> 00:39:01,760
+عورة، وأعقبت ذلك ألم وندم، يعني الإنسان بيبقى من ضمن
+
+451
+00:39:01,760 --> 00:39:06,660
+.. من ..إذا كشفت هذه الزلة أو الخطأ الذي يرتكبه، 
+
+452
+00:39:06,660 --> 00:39:11,120
+بيظل طول عمره هو وصمة عارٍ في جبيني وجبين حتى أهلي،
+
+453
+00:39:11,120 --> 00:39:15,060
+بقول يعني أن كل هذه النعم ليش؟ قال هؤلاء الناس 
+
+454
+00:39:15,060 --> 00:39:19,720
+يعملوا على تدمير بيوتهم ومجتمعاتهم، طلع القرآن
+
+455
+00:39:19,720 --> 00:39:24,450
+الكريم يقول فتلك بيوتهم خاوية بما ظلموا، إن في ذلك
+
+456
+00:39:24,450 --> 00:39:31,510
+لآية لقوم يألمون، هذا ما يجب أن ننهي .. شوفوا الآن
+
+457
+00:39:31,510 --> 00:39:36,810
+الآية القرآنية بتقول إن في ذلك لآيات للمتوسمين 
+
+458
+00:39:36,810 --> 00:39:41,750
+شوفوا الآن .. الآن، شو منات المتوسمين؟ حطتها خط 
+
+459
+00:39:41,750 --> 00:39:47,060
+وحطت عليها الـC المتفكرين، يعني أولاً هي فالإعلامات
+
+460
+00:39:47,060 --> 00:39:51,660
+جالت للمتفكرين الناظرين، يعني النظر، التأمل، المشاهدة
+
+461
+00:39:51,660 --> 00:39:57,440
+الذين يتفكرون في خلق السماوات والأرض، إذا هذه عبرة
+
+462
+00:39:57,440 --> 00:40:04,010
+الذي حدث لقومه عبرة لمن؟ يتفكر في قضية الحوادث مش
+
+463
+00:40:04,010 --> 00:40:08,290
+احنا بدنا نمر على اللي هو الحوادث مرور الكرام وإنما 
+
+464
+00:40:08,290 --> 00:40:13,110
+نظرة المتأمل، المتفكر، المتدبر، ومشاهدة عظمة الله
+
+465
+00:40:13,110 --> 00:40:18,210
+وقدرته على هؤلاء الذين ظلموا أنفسهم ضرر، وكيل أنا
+
+466
+00:40:18,210 --> 00:40:23,750
+لمن؟ للمعتبرين، أي لمن يأتي من بعدهم، يعني عبرة
+
+467
+00:40:23,750 --> 00:40:29,100
+للأجيال القادمة إلى يوم القيامة، أن كل من يشد عن
+
+468
+00:40:29,100 --> 00:40:33,720
+الفطرة وعن هداية الله سبحانه وتعالى، طلعش جانب،
+
+469
+00:40:33,720 --> 00:40:40,340
+وإن غالب سبيل مقيم، يعني أن قرية، قرى قوم لوط كانت
+
+470
+00:40:40,340 --> 00:40:45,700
+على الطريق من المدينة إلى الشام، اللي هو .. حتى
+
+471
+00:40:45,700 --> 00:40:49,660
+أنه يعني بيبين أنه هذا طريق سالك واضح، يعني مش غامضة 
+
+472
+00:40:49,660 --> 00:40:53,920
+وإنما القرية معروفة، وصار بالفعل أن قرى سدوم كانت 
+
+473
+00:40:53,920 --> 00:40:59,320
+معروفة ومشهورة، فهذه القرى أزيلت وأصبحت عينًا أو
+
+474
+00:40:59,320 --> 00:41:02,980
+أثرًا بعد عين، لأن الله سبحانه وتعالى أراد لها 
+
+475
+00:41:02,980 --> 00:41:08,280
+التدمير، حكم الإسلام في من يعمل عمل قوم لوط، أولاً
+
+476
+00:41:08,280 --> 00:41:12,700
+طلعنا كان قوم لوط أكثر .. قوم لوط كانوا أكثر إثما
+
+477
+00:41:12,700 --> 00:41:16,700
+وأقبح ذنباً من اللي هو في الدنيا وفي الآخرة لإظام
+
+478
+00:41:16,700 --> 00:41:21,520
+هذه العقوبة، فمش بقول ابن القيم، بقول أنه لم ..
+
+479
+00:41:21,520 --> 00:41:25,440
+شوفوا الآن هذه القضية أن قوم لوط لما عاقبهم عقوبة
+
+480
+00:41:25,440 --> 00:41:31,580
+لم يعاقبها أحدٌ غيرهم، وجمع عليهم أنواع العقوبات
+
+481
+00:41:31,580 --> 00:41:35,470
+يعني مش عقوبة من نوعها، عقوبات مختلفة، أولاً من 
+
+482
+00:41:35,470 --> 00:41:40,750
+الإهلاك، وقلب التيار ثم الخسف، يعني أنه أخذهم ورفعهم 
+
+483
+00:41:40,750 --> 00:41:44,850
+فوق وخسف بيهم الأرض ثم أنطر عليهم حجارة من إيه؟ من 
+
+484
+00:41:44,850 --> 00:41:49,450
+سجل من السماء، وخسف بيهم الأرض، وذلك لعظم هذه
+
+485
+00:41:49,450 --> 00:41:53,050
+المفسدة، شوفوا كم عذاب من أنواع اللي هو العذاب، 
+
+486
+00:41:53,050 --> 00:41:56,690
+ابن المنكدر إيش بيقول؟ بيقول أن خالد بن الوليد
+
+487
+00:41:56,690 --> 00:42:03,280
+كتب يوما إلى أبي بكر الصديق رضي الله تعالى عنه، مقولا إني 
+
+488
+00:42:03,280 --> 00:42:08,880
+وجدت رجلاً في بعض نواحي المدينة ينكح كما تنكح المرأة 
+
+489
+00:42:08,880 --> 00:42:14,140
+فجمع أبو بكر لذلك الصحابة، الآن بدو يستشير، حدث
+
+490
+00:42:14,140 --> 00:42:20,240
+خطير، وأول مرة في ظل الدولة والحكومة الإسلامية بعد 
+
+491
+00:42:20,240 --> 00:42:24,500
+الرسول صلى الله عليه وسلم، يعني في زمن أبي بكر تبط
+
+492
+00:42:24,500 --> 00:42:30,040
+حالة شذوذ، ماذا سيفعل؟ جمع أهل الحال والعقل، كبار 
+
+493
+00:42:30,040 --> 00:42:33,500
+القادة من الصحابة، وكان من ضمنهم علي بن أبي طالب
+
+494
+00:42:33,500 --> 00:42:38,060
+رضي الله تعالى عنه، واقترح عليه طلحة، قال فقال إن هذا
+
+495
+00:42:38,060 --> 00:42:45,100
+ذنب لم تعمل به أمة إلا أمة واحدة، ففعل الله بهم ما
+
+496
+00:42:45,100 --> 00:42:50,300
+قد علمته، منهم إيه؟ قوم لوط، ولهذا أرى ..شوف الرأي
+
+497
+00:42:50,300 --> 00:42:56,160
+القاسي والشديد حتى يتخلص ويكون عبرة لمن بعده، قال 
+
+498
+00:42:56,160 --> 00:43:03,380
+أرى أن نحرقه بالنار ليكون عبرة لمين؟ وأجمع الصحاب
+
+499
+00:43:03,380 --> 00:43:08,550
+على هذا الرأي، وقاموا بتحريقه، حرقوه حرق، شوفوا الآن
+
+500
+00:43:08,550 --> 00:43:14,410
+قضية مسألة خطيرة، لماذا علي لجأ إلى ذلك؟ قال بمعنى
+
+501
+00:43:14,410 --> 00:43:18,430
+أن الذين خسف بهم، وأن الذي ألقاهم الله تعالى
+
+502
+00:43:18,430 --> 00:43:23,890
+بالحجارة وأرسل عليه ماذا؟ العدالة، أنه طبيعي لابد
+
+503
+00:43:23,890 --> 00:43:28,650
+هذا واحد ينضرر، لو تساخلنا في هذه المسألة لنتشر ذلك 
+
+504
+00:43:28,650 --> 00:43:33,510
+بين الرجال، فعلينا أن نقوم بقضية، ولمن هنا هذا الأمر
+
+505
+00:43:33,510 --> 00:43:39,880
+ماترق لمين؟ بصير لمين؟ للخليفة، للرئيس، للقائد أنه 
+
+506
+00:43:39,880 --> 00:43:44,180
+يتحكم في ذلك، لكن الأحكام التي رأيناها على مدار
+
+507
+00:43:44,180 --> 00:43:48,060
+التاريخ كانت الجلد والرجم، الجلد طبعا هنا أنه
+
+508
+00:43:48,060 --> 00:43:52,360
+شوفوا الحديث عن أبي عبد الله ابن الحاج رحمه الله
+
+509
+00:43:52,360 --> 00:43:58,180
+قال عقوبة اللواط عندنا حدٌ كالزنا، يعني زيه زي
+
+510
+00:43:58,180 --> 00:44:03,160
+الزنا، ما جلد إن كان غير محصن، وإذا كان مزوج،
+
+511
+00:44:03,160 --> 00:44:07,240
+رجل، حتى الموت، إذا أولاً إنت شوفتوا الأحكام، احنا 
+
+512
+00:44:07,240 --> 00:44:12,580
+قولنا ماذا فعل وماذا حكم، إذا ننتبه للسؤال، حكم 
+
+513
+00:44:12,580 --> 00:44:17,920
+عالي على ذلك الذي كان يلاط فيه، أنه كان حكماً 
+
+514
+00:44:17,920 --> 00:44:22,960
+للرَّدْءِ، وهذه أول حادثة لكن بعد ذلك ما جرى بين
+
+515
+00:44:22,960 --> 00:44:27,760
+العلماء كحكم أمرين، الجلد اللي شفناه يعني يجري عليه
+
+516
+00:44:27,760 --> 00:44:33,060
+كزاني وقضية الرجم، قال عقوبة اللواط أن يُلقى من شاهق
+
+517
+00:44:33,060 --> 00:44:38,900
+يعني أعلى مكان، وترمى عليه الحجارة كما عذب الله
+
+518
+00:44:38,900 --> 00:44:43,640
+قوم لوط، وهذا القول مين؟ لابن عباس رضي الله تعالى عنه
+
+519
+00:44:43,640 --> 00:44:48,650
+والذي نصّ على رجم اللواط هم الأئمة، طلع الشافعي
+
+520
+00:44:48,650 --> 00:44:52,270
+وأحمد وغيرهم، قالوا بأن اللواط يرجم، هذا موجود عندك
+
+521
+00:44:52,270 --> 00:44:56,650
+في الكتاب، يرجم، بيقول من وجد طموحه يعمل عمل قوم لوط
+
+522
+00:44:56,650 --> 00:45:00,470
+فاقتلوا الفاعل والمفعول، طبعا هنا كمان أبو حنيفة 
+
+523
+00:45:00,470 --> 00:45:04,050
+قال بهذا الرأي، سد الإسلام هنا السؤال الكبير ياريت
+
+524
+00:45:04,050 --> 00:45:10,850
+تسجليه، ده السؤال، سد الإسلام المنافذ وأغلق الأبواب
+
+525
+00:45:10,850 --> 00:45:17,620
+التي تؤدي إلى ماذا؟ تؤدي إلى ارتكاب هذه الفاحشة 
+
+526
+00:45:17,620 --> 00:45:25,400
+النقراء، إذا هو السؤال كيف سَدَّ الإسلام على غلق
+
+527
+00:45:25,400 --> 00:45:28,860
+باب هذه الظاهرة الخطيرة من ارتكاب الفاحشة، شوفوا 
+
+528
+00:45:28,860 --> 00:45:33,440
+الآن الأجواء، نهج الإسلام الرجال أن يقبل أحدهم
+
+529
+00:45:33,440 --> 00:45:39,080
+الآخر من فمه، وهو ما يحدث كثيراً اليوم، يعني احنا 
+
+530
+00:45:39,080 --> 00:45:42,640
+اليوم لما بنلاقي بعض الرجال على طول بيبدوا القضية
+
+531
+00:45:42,640 --> 00:45:47,500
+التقبيل هذه وهي العادة السيئة والقبيحة، وهذه
+
+532
+00:45:47,500 --> 00:45:51,980
+مقدمات كما انتبهي، كما كانت مقدمات، يعني ممكن أجيبلك 
+
+533
+00:45:51,980 --> 00:45:55,140
+السؤال بهذه الطريقة وممكن السؤال أقولك ما هي
+
+534
+00:45:55,140 --> 00:45:59,820
+مقدمات ارتكاب الفاحشة الآن في عصرنا، أولاً تقبيل 
+
+535
+00:45:59,820 --> 00:46:03,360
+الرجل للرجل من فمه وهو ما يحدث في عصرنا، كذلك
+
+536
+00:46:03,360 --> 00:46:07,840
+النساء، احنا الآن بتدخل الجامعة، أنا بشوف طالبات
+
+537
+00:46:07,840 --> 00:46:11,420
+جميلة على بعض، وتقول عمرها ما هي شايفاه، وبالتالي
+
+538
+00:46:11,420 --> 00:46:16,220
+بطريقة أصلا مرفوضة، خلقاً وسلوكاً وديناً، مش معقول 
+
+539
+00:46:16,220 --> 00:46:20,020
+يعني، هذه طريقة أصبحت عادة، أنا بقول ليش؟ يعني إيه
+
+540
+00:46:20,020 --> 00:46:23,490
+أنا بتدفّم، إيش هو معناته؟ أين قضية المصافحة؟ قضية
+
+541
+00:46:23,490 --> 00:46:27,290
+هي كان التقبيل ولا المصافحة؟ الأصل مصافحة، عند
+
+542
+00:46:27,290 --> 00:46:31,370
+اللقاء كان الصحاب يصافحوا بعضهم بعضا، مش كان يعانق 
+
+543
+00:46:31,370 --> 00:46:34,790
+بعضهم بعضا بالتقبيل، وبالتالي هذا المنهي عنه، كما
+
+544
+00:46:34,790 --> 00:46:39,250
+لا يجوز للمرأتين، وهذا مهم بالنسبة للفتيات، أن
+
+545
+00:46:39,250 --> 00:46:44,730
+يتجردان تحت ثوب واحد، إن كان تحتهم جرحة، يعني ممكن 
+
+546
+00:46:44,730 --> 00:46:48,900
+يكونوا في فرش واحدة وغطاء واحد، ممنوع، يمنع منع
+
+547
+00:46:48,900 --> 00:46:53,660
+نهائي، تم، حتى تقنظروا إلى الإسلام فرق بين الإخوة 
+
+548
+00:46:53,660 --> 00:47:00,270
+الذكور والإناث في فراش واحد في سن جداش، بعد عشر سنين
+
+549
+00:47:00,270 --> 00:47:05,030
+يُعلمهم الصلاة لسبع، واضربهم لعشر وفرقوا بينهم في 
+
+550
+00:47:05,030 --> 00:47:09,910
+المضاجعة، يعني بعد العشرة لازم يضرب على الصلاة وتفريق في 
+
+551
+00:47:09,910 --> 00:47:13,990
+المضاجعة، طبعا عشر سنين هتقولي والله اليوم
+
+552
+00:47:13,990 --> 00:47:19,150
+ولاد عشر سنين يمكن ناضجين وفاهمين الأمور أكثر من
+
+553
+00:47:19,150 --> 00:47:21,820
+الناس اللي كانوا عمره سبعة عشر سنة في الزمن إلأن
+
+554
+00:47:21,820 --> 00:47:26,300
+اليوم الفتن، الفضائيات، واحنا بنشوف المرئيات اللي
+
+555
+00:47:26,300 --> 00:47:30,340
+بتُنَظَّرُ، قاعدين نشر لقضية الفاحشة، إذا انتبهتم، عدم 
+
+556
+00:47:30,340 --> 00:47:34,240
+تقبيل الرجل للرجل والمرأة للمرأة، كذلك عدم جمع
+
+557
+00:47:34,240 --> 00:47:39,260
+اللي هو النساء في فراش واحد، لأنه كذلك هذا للرجال، 
+
+558
+00:47:39,260 --> 00:47:43,960
+كذلك لا ينظر الرجل إلى عورة الرجل، ولا تنظر المرأة
+
+559
+00:47:43,960 --> 00:47:48,290
+إلى عورة المرأة، رابعاً لا يفضل الرجل إلا الرجل في
+
+560
+00:47:48,290 --> 00:47:51,830
+الثوب الواحد ولا نفس القضية، يعني احنا هذه القضية
+
+561
+00:47:51,830 --> 00:47:55,190
+اللي صارت أحيانا الموجودة أنا اللي بتعاملها
+
+562
+00:47:55,190 --> 00:47:59,650
+انتباهكم اليوم، العادة السيئة اللي موجودة عندنا في
+
+563
+00:47:59,650 --> 00:48:04,680
+الصلاة أو شفت القضية إذا اتكلمنا عن أن هناك كانوا
+
+564
+00:48:04,680 --> 00:48:08,080
+بيخلعوا، ما احنا اليوم بيغيرن النساء جدا بعض، ودي 
+
+565
+00:48:08,080 --> 00:48:11,440
+مشكلة صح، عورة المرأة على المرأة من الصدر إلى
+
+566
+00:48:11,440 --> 00:48:16,560
+الركبة، هذا إذا لم تخف الفتنة وكانت مؤمنة صالحة
+
+567
+00:48:16,560 --> 00:48:22,900
+لكن احنا نساءنا اليوم، ألسنتهم مصيبة مصيبة لأن
+
+568
+00:48:22,900 --> 00:48:26,040
+اليوم بتبقى صالة الأفراح، واليوم يقصف عمرها بنت
+
+569
+00:48:26,040 --> 00:48:29,620
+فلان، والله اليوم رجصت رجصت، وصار عملت، وبعدين
+
+570
+00:48:29,620 --> 00:48:35,180
+الملابس بتخلق زي إذا المرأة خلعت جلبابها أو ثوبها
+
+571
+00:48:35,180 --> 00:48:39,560
+في غير بيت الزوجية، بتلعب ثاني، الملائكة لا تعود طبعا
+
+572
+00:48:39,560 --> 00:48:42,520
+اليوم نساءنا، حدث ولا حرج، بتروح على الصالة و بترقص
+
+573
+00:48:42,520 --> 00:48:46,320
+و بتخلق، ولا بِسين من الملابس الشفافة والرقيقة، و
+
+574
+00:48:46,320 --> 00:48:50,800
+اللي بتوصف، طب شوفوا لما أنت الآن بتروحي، وصارت
+
+575
+00:48:50,800 --> 00:48:54,860
+النساء، كل واحد ينقل لزوجها، ايش كنت بتعمليه؟
+
+576
+00:48:54,860 --> 00:48:58,420
+أليس هذا بداية الانحراف؟ هذا مصيبة، جريمة اليوم
+
+577
+00:48:58,420 --> 00:49:02,540
+بناتنا اليوم اللي لابسات الملابس الضيقة كذلك 
+
+578
+00:49:02,540 --> 00:49:05,620
+المشكلة الخطيرة، واللي احنا بنشوفها اليوم حتى في
+
+579
+00:49:05,620 --> 00:49:12,050
+طالبات الجامعة الإسلامية، قضية النمص، تتحدث البنت، أنا 
+
+580
+00:49:12,050 --> 00:49:17,630
+بتحدث، رحم الله الأيام الخوالي عندما كانت المرأة
+
+581
+00:49:17,630 --> 00:49:23,200
+لا تعرف لهذه المعاني إلا في بيت الزوجية، وأبصر اليوم
+
+582
+00:49:23,200 --> 00:49:28,300
+بناتنا بلجأن لقضية التحفيف، ونسيت حديث الرسول صلى
+
+583
+00:49:28,300 --> 00:49:31,960
+الله عليه وسلم، أنه لَأَنَا الله النامسة والمتنمسة
+
+584
+00:49:31,960 --> 00:49:34,540
+وهذا الكلام خطير جدا، احنا اتكلمنا عن الجلبابات
+
+585
+00:49:34,540 --> 00:49:38,580
+الموضة، وقلنا هذا ما نهي عنه، اتكلمنا عن غطاء الرأس
+
+586
+00:49:38,580 --> 00:49:44,030
+هذا العصب، عصب، وبالتالي بطريقة أصلا قلت لك، يا 
+
+587
+00:49:44,030 --> 00:49:47,910
+بتبين راسك هالجد، يا بتبين .. يعني قاعدة بتوصف كل 
+
+588
+00:49:47,910 --> 00:49:51,110
+جلدان، هذه قضايا خطيرة جدا، أصلا غطاء الرأس لابد 
+
+589
+00:49:51,110 --> 00:49:56,810
+أنه يسدل على الصدر، وهذا هو الجيوب اللي تكلم فيها
+
+590
+00:49:56,810 --> 00:50:00,910
+القرآن الكريم، وبالتالي بيغطى، الآن النمس كذلك،
+
+591
+00:50:00,910 --> 00:50:04,230
+جميع المساحيق اللي بتضعهم البنات، وخاصة اليوم، بطل
+
+592
+00:50:04,230 --> 00:50:08,330
+أن البنات يضعن المساحيق الملونة الأحمر والأصفر،
+
+593
+00:50:08,330 --> 00:50:12,670
+صاروا بِضعن شوية المبيض، والمبيض بتنشم ريحته من آخر
+
+594
+00:50:12,670 --> 00:50:16,230
+الغرفة، يعني اليوم المبيض ما هو مسألة بدها تبيض 
+
+595
+00:50:16,230 --> 00:50:19,670
+حالا وبدها تظبط حالها، لمكن بعدين بفوتها القطار 
+
+596
+00:50:19,670 --> 00:50:23,750
+وما تتزوجش، وبغضب من الله عشان تغضب ربنا .. تغضب
+
+597
+00:50:23,750 --> 00:50:27,510
+ربنا في المقابل عن .. شوفوا يعني هم مشكلتنا احنا 
+
+598
+00:50:27,510 --> 00:50:31,410
+مش قادرين نفهم شو طبيعي، دعوتنا لماذا خلقنا، وما 
+
+599
+00:50:31,410 --> 00:50:36,270
+خلقتوا الجن والإنس إلا .. إذا أنا فقط أنه أنا 
+
+600
+00:50:36,270 --> 00:50:39,870
+لعِبادة وتعمير هذه الأرض وبلجأت إلى قضية أمور 
+
+601
+00:50:39,870 --> 00:50:43,490
+تافهة في الحياة الدنيا، والفتاة بِه قضية بعض اللي
+
+602
+00:50:43,490 --> 00:50:46,570
+هو الأمور أو بعض العادات اللي موجودة طبعا أحاديث و
+
+603
+00:50:46,570 --> 00:50:50,670
+آثار من تحذير الواقي، سب على، ينظر الله إليهم يوم
+
+604
+00:50:50,670 --> 00:50:54,430
+القيامة، ولا يزكيهم ولا يجمعهم مع العالمين، من همّين 
+
+605
+00:50:54,830 --> 00:50:58,250
+طبعا من ضمنهم النامصة والمنكوحة، يا معشر المهاجرين هذه 
+
+606
+00:50:58,250 --> 00:51:02,770
+كلها اللي هو اللي شفتيها أدلة، أرجو أنه تابعي هذه
+
+607
+00:51:02,770 --> 00:51:07,690
+القضية، وتقفي مع هذه حتى نعمل على كما ذكرت طوي
+
+608
+00:51:07,690 --> 00:51:11,370
+لصفحة سوداء من حياتك، هذه الأمة وبالتالي نبعد
+
+609
+00:51:11,370 --> 00:51:15,650
+عن النجاسات عن المنكرات ولا نطلق العنان لأنفسنا
+
+610
+00:51:15,650 --> 00:51:20,330
+حتى أن أهْ تصد عن سبيل الله وعن سبيل الرحمن، ونقع
+
+611
+00:51:20,330 --> 00:51:25,300
+في الهاوية، وإنما على الأمة أن تحرص على أن تعيش هذا
+
+612
+00:51:25,300 --> 00:51:28,880
+الخلق الطيب الكريم، هذه الفطرة التي فطر الله تعالى
+
+613
+00:51:28,880 --> 00:51:32,600
+عليها بالحلال، ونبدأ نبحث عن ما أحل الله سبحانه
+
+614
+00:51:32,600 --> 00:51:36,020
+وتعالى بدلا من اللجوء إلى معاصيه، طبعا بارك الله
+
+615
+00:51:36,020 --> 00:51:39,260
+فيكم وجزاكم الله كل خير، والسلام عليكم ورحمة الله
+
+616
+00:51:39,260 --> 00:51:40,560
+وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c60b26c779899bfdcafca83465fc1f890aaee44e
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98.srt
@@ -0,0 +1,1826 @@
+1
+00:00:11,320 --> 00:00:14,180
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,180 --> 00:00:17,480
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,480 --> 00:00:20,420
+الكريمات أحييكم بتحية الإسلام العظيم فالسلام عليكم 
+
+4
+00:00:20,420 --> 00:00:25,200
+ورحمة الله تعالى وبركاته هنحن نجدد اللقاء الإيماني
+
+5
+00:00:25,200 --> 00:00:30,900
+مع قصة من قصص القرآن الكريم ومع قصة قرونقصة قارون
+
+6
+00:00:30,900 --> 00:00:37,740
+هذا الذي أعطاه الله تعالى من المال و أعطاه من 
+
+7
+00:00:37,740 --> 00:00:43,280
+الزينة و أعطاه من المكانة إلا أنه نكس على عقباه و
+
+8
+00:00:43,280 --> 00:00:48,420
+نحن تحدثنا في قصة بلعام بن باعوراء قلنا أن الله
+
+9
+00:00:48,420 --> 00:00:56,600
+تعالى أعطاه علما ولكنه ارتد أو ضيع هذا العلم فارتد
+
+10
+00:00:56,600 --> 00:01:00,360
+عن منهج الله سبحانه وتعالى فكان لا يستحق من الله
+
+11
+00:01:00,360 --> 00:01:06,020
+إلا أن يكون أو يشبهه بالكلب إن تحمل عليه يلهث أو
+
+12
+00:01:06,020 --> 00:01:12,150
+تتركه يلهث، إن قصة قارون تتحدث عن المال وهذا المال
+
+13
+00:01:12,150 --> 00:01:19,930
+الذي قال عنه وهب لما ضربت الدراهم والدنانير يعني
+
+14
+00:01:19,930 --> 00:01:24,150
+لما بدأوا سك الدنانير والدراهم أي ظهرت على الأرض
+
+15
+00:01:24,150 --> 00:01:31,770
+حملها إبليس فقبلها وقال أشار مشيرا إلى قضية هذا
+
+16
+00:01:31,770 --> 00:01:39,330
+المال سلاحي وقرة عيني وثمرة قلبي بكما أغر الناس
+
+17
+00:01:39,330 --> 00:01:47,390
+وبكما أطغى وبكما أكفر ابن آدم وبكما تستوجب النار
+
+18
+00:01:47,390 --> 00:01:53,430
+على ابن آدم، شوف الآن الكلام والخلاصة يعني بمعنى أن
+
+19
+00:01:53,430 --> 00:02:00,790
+إبليس يبين للبشرية شوفوا الآن بيبين للبشرية بأن هذا
+
+20
+00:02:00,790 --> 00:02:05,910
+.. هذه الأموال من الدراقم والدنانير هي سبب كل
+
+21
+00:02:05,910 --> 00:02:12,150
+البلاء .. مصيبة نعم وسيلة إغراء ويبين لذلك .. شوفوا
+
+22
+00:02:12,150 --> 00:02:16,970
+الآن إحنا لما قول .. قولنا صدق وهو كذوب عندما قال
+
+23
+00:02:16,970 --> 00:02:23,690
+لآدم عليه السلام قال لأقعدن لهم صراطك المستقيم ثم
+
+24
+00:02:23,690 --> 00:02:27,350
+لأتينهم من بين أيديهم ومن خلفهم وعن أيمانهم وعن
+
+25
+00:02:27,350 --> 00:02:32,610
+شمائلهم ثم لا تجدوا أكثرهم شاكرين قالها بصدق يعني
+
+26
+00:02:32,610 --> 00:02:37,110
+بمعنى أنه بين الجهات الأربع التي يأتي للإنسان
+
+27
+00:02:37,110 --> 00:02:43,090
+ليضله منها وهو الآن مرة ثانية إبليس عليه العين
+
+28
+00:02:43,090 --> 00:02:48,590
+الله يؤكد للبشرية بأن المال هو طريق الخواء يعني
+
+29
+00:02:48,590 --> 00:02:53,210
+ليه يجب أن نحذر، إذا كان هو سبب البلاء والشقاء في
+
+30
+00:02:53,210 --> 00:02:57,050
+الأرض، قاعد بحط إيدك على مكمن الدام، وبقولك
+
+31
+00:02:57,050 --> 00:03:02,710
+انتبهي، انتبهي، هذا المال، هذه الدنانير، هي السلاح
+
+32
+00:03:02,710 --> 00:03:08,410
+الذي يملكه إبليس لإغواء البشرية، وبالتالي، مش بس
+
+33
+00:03:08,410 --> 00:03:13,650
+أنه يوقعهم في الكفر، وكذلك يستوجب عليهم أن يدخلوا
+
+34
+00:03:13,650 --> 00:03:18,890
+النار. يعني بمعنى كل هم إبليس أن يعمل على إدخال
+
+35
+00:03:18,890 --> 00:03:23,950
+البشرية إلى النار كما سيكون مصيره، يعني بمعنى تدجر
+
+36
+00:03:23,950 --> 00:03:28,290
+كل البشرية لما وقع فيه من معاصي. يقول ابن مسعود
+
+37
+00:03:28,290 --> 00:03:31,730
+رضي الله تعالى عنه يروي لنا الحديث عن النبي صلى
+
+38
+00:03:31,730 --> 00:03:37,720
+الله عليه وسلم أن هذه الدنانير والدراهم أهلكا من
+
+39
+00:03:37,720 --> 00:03:45,180
+قبلكم وهم مهلكاكم يعني بمعنى النخاخية التي تهلككم
+
+40
+00:03:45,180 --> 00:03:48,880
+ومتذكرين الرسول صلى الله عليه وسلم قال أخشى ما
+
+41
+00:03:48,880 --> 00:03:54,680
+أخشى عليكم أن تتنافس الدنيا كما تنافسوها الأوائل
+
+42
+00:03:54,680 --> 00:04:00,060
+يعني بمعنى أن الرسول صلى الله عليه وسلم لم يخشى على
+
+43
+00:04:00,060 --> 00:04:05,660
+أمته من الأعداء ولا من الحروب ولا من حتى قضية
+
+44
+00:04:05,660 --> 00:04:10,680
+الحصار وغيرها من الوسائل التي تستخدم لتركيح هذه
+
+45
+00:04:10,680 --> 00:04:16,800
+الأمة ولكنه يخاف على الأمة من قضية أن تنفتع عليهم
+
+46
+00:04:16,800 --> 00:04:21,940
+الدنيا، واحنا مشكلتنا اليوم أزمتنا خقيرة جدا يعني إن
+
+47
+00:04:21,940 --> 00:04:26,040
+فتحت علينا الدنيا بمعنى لم تؤثر فينا السجون ولم
+
+48
+00:04:26,040 --> 00:04:32,160
+تؤثر فينا الدبابة وشوفوا أقوى فترة في تاريخ الشعب
+
+49
+00:04:32,160 --> 00:04:37,540
+الفلسطيني تماسكا واحدة لما بيكون حرب يوم الحرب
+
+50
+00:04:37,540 --> 00:04:41,860
+الناس يا الله و يا رب و الاستغاثة و اللجوء الى
+
+51
+00:04:41,860 --> 00:04:45,840
+الله التعاون التكافن و المحبة بتلاقيها بين الناس و
+
+52
+00:04:45,840 --> 00:04:52,370
+لما بتروح الحرب خلاص بننسى ولهذا يذكرني الصحاب
+
+53
+00:04:52,370 --> 00:04:57,670
+الجليل الذي بدأ يضرب على رأسه ووجهه يا ويح فلان
+
+54
+00:04:57,670 --> 00:05:02,290
+لقد نافق؟ ليه؟ قالوا يا رسول الله احنا بنكون عندك
+
+55
+00:05:02,290 --> 00:05:07,210
+وبنكون هالرقة وهالاستجابة وهالروحانية وهالبكاء
+
+56
+00:05:07,210 --> 00:05:11,030
+ولمّا بنروح على البيت بنلاقي مداعبة النساء والأولاد
+
+57
+00:05:11,030 --> 00:05:14,910
+والدنيا قال لو كنتم على ما أنتم عليه يعني أنتو
+
+58
+00:05:14,910 --> 00:05:18,030
+بتظلكم على نفس الوتيرة وأنتم في مجلس العلم في
+
+59
+00:05:18,030 --> 00:05:21,970
+حضرة النبي لصافحتكم الملائكة فالطرقات يعني مستحيل
+
+60
+00:05:21,970 --> 00:05:26,570
+ولهذا هذا هو الدور الذي يجب أن نعيه بمعنى أن
+
+61
+00:05:26,570 --> 00:05:31,350
+الدراهم والدنانير ولهذا تعيس عبد الدرهم تعيس عبد
+
+62
+00:05:31,350 --> 00:05:34,030
+الدينار، الرسول صلى الله عليه وسلم الذي أكد لنا
+
+63
+00:05:34,240 --> 00:05:39,220
+ولهذا يقول صلى الله عليه وسلم إن لكل أمة فتنة وإن
+
+64
+00:05:39,220 --> 00:05:45,020
+فتنة أمة المال، شفتوا بلعام بن باعوراء لما ذهب إلى
+
+65
+00:05:45,020 --> 00:05:49,860
+ملك مدين وعرض عليه المال واحنا قلنا وسائل الإغراء
+
+66
+00:05:49,860 --> 00:05:56,100
+قلنا المال بعدين الملك والغنى بعدين النساء، شفتوا
+
+67
+00:05:56,100 --> 00:06:04,020
+قضية المال ويحبون المال حبا جما، قضية المال الآن بس
+
+68
+00:06:04,020 --> 00:06:08,500
+الجار بيقتل جاره والأخ يعتدي على أخيه حتى الدول
+
+69
+00:06:08,500 --> 00:06:14,180
+الآن في قضية الصراع الاقتصادي البقاء لمن يملك
+
+70
+00:06:14,180 --> 00:06:18,520
+المال أكثر، والدول العظمى التي تتصارع في السيطرة
+
+71
+00:06:18,520 --> 00:06:25,640
+على مقدرات وثروات البلاد، إذا المال من أكثر الفتن
+
+72
+00:06:25,640 --> 00:06:28,940
+التي تكون في الأمة. ولهذا النبي عمرو بن الخطاب رضي
+
+73
+00:06:28,940 --> 00:06:33,460
+الله تعالى عنه صار على نفس المنوال وعلى نفس الدرب
+
+74
+00:06:33,460 --> 00:06:36,360
+اللي صار عليه النبي صلى الله عليه وسلم وله يشوف
+
+75
+00:06:36,360 --> 00:06:40,280
+الرسول قال عليكم بسنتي وسنة الخلفاء الراشدين
+
+76
+00:06:40,280 --> 00:06:44,860
+المهديين من بعدي عضوا عليها بالنواجد. ولهذا سنة
+
+77
+00:06:44,860 --> 00:06:47,900
+الخلفاء سنة للأمة. شوف عمرو بن الخطاب ماذا قال؟
+
+78
+00:06:48,360 --> 00:06:53,940
+يحذروا من المال فإنه له ضراوة كضراوة الخمر يعني
+
+79
+00:06:53,940 --> 00:06:58,900
+بمعنى الخمر يؤثر في الرأس يعمل على الإسكار يؤثر
+
+80
+00:06:58,900 --> 00:07:03,380
+على العقول كما تؤثر الأموال على قضية العقول وإذا
+
+81
+00:07:03,380 --> 00:07:08,760
+أثر على العقول أثر على القرار والانقياد لهذا الأمم
+
+82
+00:07:08,760 --> 00:07:13,440
+والشعوب الآن تعطي ولاها لمن يدفع أكثر من هنا
+
+83
+00:07:13,440 --> 00:07:22,740
+بأسميها شراء الذمم شراء الذمم لكن قصة قارون تركز على
+
+84
+00:07:22,740 --> 00:07:29,020
+سلطان المال والعلم يعني بمعنى أعطيه هناك بلعام
+
+85
+00:07:29,020 --> 00:07:34,960
+بنبعورا أعطيه علم هنا قارون أعطيه مالا وعلما وكيف
+
+86
+00:07:34,960 --> 00:07:39,820
+ينتهي في النهاية بالبوار مع البغي البطر الاستكبار
+
+87
+00:07:39,820 --> 00:07:44,740
+على الخلق جحود نعمة الخالق هذا الآن الذي نتصوره في
+
+88
+00:07:44,740 --> 00:07:51,560
+قصة قارون وإذا بقصة قارون تعطينا أو توقفنا أو تقرر
+
+89
+00:07:51,670 --> 00:07:57,510
+نتيجة بأن حقيقة القيم أو حقية القيم في حياة الناس
+
+90
+00:07:57,510 --> 00:08:02,610
+هل بالفعل أن الأمم تبقى على هذه القيم والأخلاقيات
+
+91
+00:08:02,610 --> 00:08:07,030
+والأساسيات والمبادئ واحنا تكلمنا أن قضية المبادئ
+
+92
+00:08:07,030 --> 00:08:11,670
+شيء ضروري في حياة الأمم الذي يرفع الأمم القيم
+
+93
+00:08:11,670 --> 00:08:16,830
+والأخلاق وانظروا إلى قضية الانهيار الفرنسي عندما
+
+94
+00:08:16,830 --> 00:08:23,260
+قالوا أنكاس وغانية وقيل إنه حتى في الجيش الفرنسي
+
+95
+00:08:23,260 --> 00:08:28,300
+من كل مية كانوا بيطلعوا جندي واحد صحيح سليم والباقي
+
+96
+00:08:28,300 --> 00:08:34,200
+مصاب بالأمراض المنقولة جنسيا كما يقولون يعني بمعنى
+
+97
+00:08:34,200 --> 00:08:38,260
+أن قضية الشدود قضية الفساد قضية كلغان أدت إلى
+
+98
+00:08:38,260 --> 00:08:43,730
+تدهور أخلاق الجنود من كل مية جندي بيخرجوا بس واحد،
+
+99
+00:08:43,730 --> 00:08:47,250
+واحد في المية من الجنود بيطلع سليم، مش مصاب
+
+100
+00:08:47,250 --> 00:08:52,310
+بالأمراض، ولهذا الخطورة كمنت في قضية الأفراد
+
+101
+00:08:52,310 --> 00:08:56,610
+والجنود، الأمة التي تريد أن تسيطر، تريد أن تحقق
+
+102
+00:08:56,610 --> 00:09:00,910
+انتصارا، تريد أن تحقق عزا، لابد أن تحافظ على
+
+103
+00:09:00,910 --> 00:09:06,410
+أبنائها هؤلاء الأبناء وهم رأسمال الدولة أو الحكومة
+
+104
+00:09:06,410 --> 00:09:11,050
+أو أي فكر أو أي مبدأ أو أي كيان. ولهذا تبرز لنا
+
+105
+00:09:11,050 --> 00:09:16,930
+حقية القيمة وترخصه تضلع قيمة المال والزينة أمام
+
+106
+00:09:17,480 --> 00:09:22,700
+الإيمان واحنا تكلمنا في قصة لما ذكرنا أن بلقيس
+
+107
+00:09:22,700 --> 00:09:28,640
+أرادت أن تغوي لمن؟ سليمان عليه السلام أرسلت إليه
+
+108
+00:09:28,640 --> 00:09:35,160
+بهدية فماذا قال؟ أتمدونني بمال فما آتاني الله خير
+
+109
+00:09:35,160 --> 00:09:40,060
+من ما آتاكم بل أنتم بهديتكم تفرحون وكذلك تحدثنا في
+
+110
+00:09:40,060 --> 00:09:45,270
+قصة عبد الحميد السلطان عبد الحميد الثاني وهو خليفة
+
+111
+00:09:45,270 --> 00:09:51,090
+المسلمين العثماني لما جاء هرزل وقرصه يطلبون منه أن
+
+112
+00:09:51,090 --> 00:09:56,790
+يعطيهم السماح بدخول فلسطين أو أن يبيعهم جزء من أرض
+
+113
+00:09:56,790 --> 00:10:01,590
+فلسطين فقال لأن يعمل المبدع يعني المشرح في جسدي
+
+114
+00:10:01,590 --> 00:10:05,430
+خير ليه من أن أقططع فلسطين من إمبراطورية الإسلام
+
+115
+00:10:05,430 --> 00:10:09,910
+العظيم، إذا أصحاب المبادئ لا يمكن أن يشتروا ولو
+
+116
+00:10:09,910 --> 00:10:15,040
+بملء الأرض ذهبا يدفع لهم؟ مستحيل، إذا شفنا أصحاب
+
+117
+00:10:15,040 --> 00:10:20,920
+المبادئ، لكن هنا القيم، القيم، الأخلاق، وهو ما
+
+118
+00:10:20,920 --> 00:10:24,900
+تفتقده الأمم والشعوب الآن، شوفوا حتى في الحرب،
+
+119
+00:10:24,900 --> 00:10:30,680
+شوفوا الآن الدول العظمة تضغط، تظلم، تقهر، اللي هو
+
+120
+00:10:30,680 --> 00:10:34,260
+الأمم الضعيفة والأمم الفقيرة، الأمم الفقيرة الآن
+
+121
+00:10:34,260 --> 00:10:38,620
+تستجدي على أبواب الإنسانية و لا تجد من مغيظة شوف
+
+122
+00:10:38,620 --> 00:10:42,760
+الصومال و الآن الحرب الطاحنة و قضية الفقر و
+
+123
+00:10:42,760 --> 00:10:48,240
+المجاعة و كيف تموت البشرية أمام أعين أصحاب
+
+124
+00:10:48,240 --> 00:10:53,500
+المليارات، القيم والمبادئ الإنسانية ضاعت ومن هنا
+
+125
+00:10:53,500 --> 00:10:58,980
+نتكلم عن قضية أنه الآن في قصة قارون الذي سقط في
+
+126
+00:10:58,980 --> 00:11:05,060
+هذا المستنقع أنت تقرأ؟ ولو أنه لا نصتقرأ الآيات؟
+
+127
+00:11:05,060 --> 00:11:15,060
+تفضل .. الاسم .. الاسم .. تفضل
+
+128
+00:11:15,060 --> 00:11:22,480
+.. إن قارون كان من قوم موسى فبغى عليهم وآتيناه من
+
+129
+00:11:22,480 --> 00:11:31,660
+الجنوز ما إما فاتحة لفلو بالعصبة لتلو بالعصبة و
+
+130
+00:11:31,660 --> 00:11:41,540
+للقوة خال له قولا تفرح إن الله لا يحب الفارسين و
+
+131
+00:11:41,540 --> 00:11:49,870
+ابتغف لما تحكى الله الدار والآخرة ولا تنسى صيبك من
+
+132
+00:11:49,870 --> 00:11:58,510
+الدنيا وأحسن كما أحسن الله إليه ولا تبغي الفساد في
+
+133
+00:11:58,510 --> 00:12:07,670
+الأرض إن الله لا يحب المفسدين، قال إنما أوتيته علي
+
+134
+00:12:07,670 --> 00:12:16,770
+من عندي أو لم يعلم أن الله قد أهلك من قبله من
+
+135
+00:12:16,770 --> 00:12:29,690
+الغرور من هو شد منه قوته
+
+136
+00:12:29,690 --> 00:12:38,540
+واته جمعة ولن يسألوا عن ذروبهم المجرمون فخرج على
+
+137
+00:12:38,540 --> 00:12:45,080
+قومه في زينته، قال الذين يريدون الحياة الدنيا يا
+
+138
+00:12:45,080 --> 00:12:54,080
+ليت لنا يا ليت لنا مثل ما أوتي قارون إنه لدى حق
+
+139
+00:12:54,080 --> 00:13:02,300
+عظيم، وقال الذي لهوت العلم ويلك وويلهم سواه
+
+140
+00:13:02,300 --> 00:13:11,200
+الله خير لمن آمن وعمل صالحا ولا يلقاها إلا الصابرون
+
+141
+00:13:11,200 --> 00:13:16,300
+بارك الله فيك شوفي الآيات القرآنية أولا إن قارون
+
+142
+00:13:16,300 --> 00:13:23,680
+كان من قوم موسى فبقي عليهم يعني بمعنى أن قارون كما
+
+143
+00:13:23,680 --> 00:13:29,220
+يقول ابن جرير الطبري أنه كان من قوم موسى عليه 
+السلام كذلك كان للمقربين بالأول ابن عرا كان تلميذ
+
+144
+00:13:29,220 --> 00:13:33,840
+لموسى والآن قارونكان ابن عم موسى عليه السلام وكان
+
+145
+00:13:33,840 --> 00:13:41,000
+صوته حسن بالتوراة يعني شفتوا العلم ليش بقول
+
+146
+00:13:41,000 --> 00:13:45,700
+نانو مالي وعلم؟ يعني كذلك كان يدرس التوراة وكان
+
+147
+00:13:45,700 --> 00:13:50,600
+صوته حسن يقرأ التوراة بهذا الصوت الذي يجلب الناس
+
+148
+00:13:50,600 --> 00:13:56,180
+وقيل أنه من السبعين رجلاً الذين اختاره موسى
+
+149
+00:13:56,180 --> 00:14:02,100
+وقيل أنه من السبعين رجل الذين اختاره موسى عليه السلام
+
+150
+00:14:07,190 --> 00:14:12,750
+شوفوا الآن، يعني بمعنى أنه من الصفوة، من الأحباب،
+
+151
+00:14:12,750 --> 00:14:16,510
+من الأخيار، من العلماء، من الصفوة، يعني مش حتى من
+
+152
+00:14:16,510 --> 00:14:21,130
+الصفوة، بل من صفوة الصفوة، أنه من صفوة الصفوة، من
+
+153
+00:14:21,130 --> 00:14:26,320
+العلماء وبالتالي المقربين يجب عليهم يعني تكبر و
+
+154
+00:14:26,320 --> 00:14:31,160
+تطاول و تجاوز لحد أن تبقي في الأسئلة و الكلمات و
+
+155
+00:14:31,160 --> 00:14:37,200
+قال و آتيناه من الكنوز ما إن مفاتيحها لتنوق بالعصبة
+
+156
+00:14:37,200 --> 00:14:43,500
+أولي القوة طلع ايش معنى مفاتيحها أولاً يعني
+
+157
+00:14:43,500 --> 00:14:49,760
+أن هذه المفاتيح يثقل حملها على فئات من الرجال
+
+158
+00:14:49,760 --> 00:14:56,890
+ايش معنى فئات الأقوياء، الأشداء، مش معناته،
+
+159
+00:14:56,890 --> 00:15:02,430
+معناته أن هذه المفاتيح لسه مفاتيح الكنوز، مفاتيح
+
+160
+00:15:02,430 --> 00:15:10,020
+الخزائن مفاتيحها الخزنة تعجز عنها كبار و أشداء
+
+161
+00:15:10,020 --> 00:15:15,840
+الرجال من حملها فكيف بالكنوز؟ والبعض تخيل أن هذه
+
+162
+00:15:15,840 --> 00:15:21,160
+حملها ستين بغل كانت تجر هذه الخزائن ومش مكافئة
+
+163
+00:15:21,160 --> 00:15:25,580
+والبعض من الروايات الإسرائيلية تذكر أن هناك آلاف
+
+164
+00:15:25,580 --> 00:15:31,160
+وشيء مبالغ فيه على الإطلاق لكن نحن كمسلمين الهدف
+
+165
+00:15:31,160 --> 00:15:36,680
+من ذلك أن نفهم أن قارون أعطاه الله تعالى من المال
+
+166
+00:15:36,680 --> 00:15:42,380
+الكثير. فبغى. وبالتالي إذا هذه الخزائن طلعي شوفوا
+
+167
+00:15:42,380 --> 00:15:45,660
+الآن يحملوا ستين بغلاً يحملوا أربعون رجل قوياً.
+
+168
+00:15:46,020 --> 00:15:50,140
+احنا بتشهد القضية المهم أن الله تعالى أعطاه الله
+
+169
+00:15:50,140 --> 00:15:56,580
+من المال الكثير. ومع ذلك شوفوا القرآن الكريم عندما
+
+170
+00:15:56,580 --> 00:16:02,220
+يُبين ذلك شوف الآن تنقب العصبة قولي القوة ففرح بذلك
+
+171
+00:16:02,220 --> 00:16:09,410
+وغرّ بخِدْمَة  هذا ايش؟طلعوا وابتغي فيما آتاك الله الدار
+
+172
+00:16:09,410 --> 00:16:14,790
+الأخرى وابتغي فيما آتاك الله الدار الأخرى ولا تنسى
+
+173
+00:16:14,790 --> 00:16:19,130
+نصيبك من الدنيا هذا الكلام لمين؟ هذا الكلام
+
+174
+00:16:19,130 --> 00:16:23,630
+للصحابة بيقول لهم إياكم أن تُغركم الدنيا كما غرت
+
+175
+00:16:23,630 --> 00:16:29,090
+قارون فأنتم يعني أهلٌ لكن هو لما وجد هؤلاء المسلمون
+
+176
+00:16:29,090 --> 00:16:33,370
+متجهين نحو الآخرة قال وابتغي فيما آتاك الله الدار
+
+177
+00:16:33,370 --> 00:16:37,000
+الأخرى طب اليوم ايش يقول عنِها؟ ابتغي فيما آتاك الله
+
+178
+00:16:37,000 --> 00:16:39,800
+في الدار والآخرة معناه أصلاً كلنا رايحين لأين؟
+
+179
+00:16:39,800 --> 00:16:44,720
+للدنيا. هو الآن بيحذرهم أنتم كلكم رايحين للآخرة،
+
+180
+00:16:44,720 --> 00:16:48,260
+خلوا شوية للدنيا. طب كيف إحنا اللي كلنا رايحين
+
+181
+00:16:48,260 --> 00:16:53,010
+للدنيا ورايحين للآخرة؟ بده يقولوا ابتغي لأجل ماذا؟ يقول
+
+182
+00:16:53,010 --> 00:16:57,490
+له أن الأصل أن يوجهنا لقضية إذا مهمة جداً في ظل هذا
+
+183
+00:16:57,490 --> 00:17:02,070
+الظرف اللي قارون بقعد بعيش فيه وإذا بالعلماء و
+
+184
+00:17:02,070 --> 00:17:09,070
+إذا بالصالحين في زمنه يقدمون له خمس نصائح شوفوا
+
+185
+00:17:09,070 --> 00:17:14,010
+النصيحة الأولى قالوا لا تفرح إن الله لا يحب
+
+186
+00:17:14,010 --> 00:17:20,350
+الفرحين لا تبطر بما أعطاك الله تعالى لا تفتخر على
+
+187
+00:17:20,350 --> 00:17:26,310
+غيرك مش قضية أن هنا بمعنى قضية الفرح بالمال، مش
+
+188
+00:17:26,310 --> 00:17:30,890
+معنى ذلك أن الله تعالى ينهى عباده عن الفرح بما
+
+189
+00:17:30,890 --> 00:17:37,070
+أعطاهم الله تعالى من خيراته، من نعمه، لا، مش
+
+190
+00:17:37,070 --> 00:17:38,510
+معناته ربنا مش راضينا بالفرح
+
+191
+00:17:44,660 --> 00:17:50,120
+البطر بمعنى البطر بمعنى أنك تتكبر على الناس يعني
+
+192
+00:17:50,120 --> 00:17:55,880
+مش معناه ذلك أن الفرح الذي يقودني إلى أن أتكبر على
+
+193
+00:17:55,880 --> 00:17:59,100
+الناس أما الفرح من هو اللي ما يفرحش بني آدم؟
+
+194
+00:17:59,100 --> 00:18:05,270
+الإنسان بالعكس لابد أن يفرح ليؤدي الشكر شكر أيوة و
+
+195
+00:18:05,270 --> 00:18:10,110
+أما بنعمة ربك فحدث وهذا من الفرح وهذا من الاعتزاز
+
+196
+00:18:10,110 --> 00:18:15,150
+بالعكس أن الإنسان المؤمن القوي خيرٌ وحبٌ إلى الله من
+
+197
+00:18:15,150 --> 00:18:20,870
+المؤمن وإن كان في كل خير قوة القوة مش فقط قوة
+
+198
+00:18:20,870 --> 00:18:26,980
+الساعد وقوة الجسد بل بقوة الإيمان وقوة المال وقوة كل
+
+199
+00:18:26,980 --> 00:18:31,380
+أسباب القوة التي تؤدي إلى القوة للمؤمنين فهي من
+
+200
+00:18:31,380 --> 00:18:35,980
+أسباب من ايه تُعتبر قوة ويجب أن نعتز بها الإنسان
+
+201
+00:18:35,980 --> 00:18:40,820
+صاحب المال وهو مؤمن طب أنا بدي المؤمن الصادق بدي
+
+202
+00:18:40,820 --> 00:18:45,350
+المؤمن الغني بدي المؤمن التقي بدي المؤمن اللي عنده
+
+203
+00:18:45,350 --> 00:18:49,470
+استعداد وجهزية للعمل والتفاني والتضحية والثبات
+
+204
+00:18:49,470 --> 00:18:54,410
+وغيرها من الصفات إذا هنا إذا لا تفرح يعني بمعنى لا
+
+205
+00:18:54,410 --> 00:18:59,550
+تتبطر على خلق الله بما أعطاك الله تعالى من نعمه أو
+
+206
+00:18:59,550 --> 00:19:04,730
+ميزك بهذه الميزة اثنين وابتغي فيما آتاك الله الدار
+
+207
+00:19:04,730 --> 00:19:10,210
+الأخرى يعني استعمل هذا المال اللي ربنا أعطاك إياه لمين؟
+
+208
+00:19:10,210 --> 00:19:15,190
+في طاعة الله تعالى لتحصل على الثواب الجزيل في
+
+209
+00:19:15,190 --> 00:19:19,850
+الدار الآخرة. وابتغي فيما آتاك الله بما أعطاك الله
+
+210
+00:19:19,850 --> 00:19:26,290
+في الدنيا من مال وعز ومكان ومقام عليك أن تستثمر كل
+
+211
+00:19:26,290 --> 00:19:29,910
+ذلك في وين؟ في طاعة الله.ولهذا من الذاكرين لما
+
+212
+00:19:29,910 --> 00:19:36,600
+قلنا إن الحسد في اثنتين من؟ راجل أعطاه الله مال.
+
+213
+00:19:36,680 --> 00:19:40,980
+ليه؟ حتى ينفقه آناء الليل وأطراف النهار. يعني
+
+214
+00:19:40,980 --> 00:19:45,520
+بمعنى أن هذا المال يُنفق في سبيل الله. إحنا اليوم
+
+215
+00:19:45,520 --> 00:19:49,520
+بحاجة إلى المال لأن نعطي للفقير والمحتاج بحاجة إلى
+
+216
+00:19:49,520 --> 00:19:53,440
+المال لأن يدعم الجهاد والمقاومة الرباط بحاجة إلى
+
+217
+00:19:53,440 --> 00:19:58,380
+المال حتى نستطيع أن نطور في السلاح الذي يرد كيد
+
+218
+00:19:58,380 --> 00:20:02,540
+المعتدين بحاجة إلى المال الذي يبني لنا المؤسسات
+
+219
+00:20:03,320 --> 00:20:08,760
+بحاجة إلى المال الذي يطور المجتمع إذا نحن بحاجة
+
+220
+00:20:08,760 --> 00:20:14,640
+إلى ذلك ولا تنسى نصيبك من الدنيا ومع ذلك فقد أباح
+
+221
+00:20:14,640 --> 00:20:21,000
+الله تعالى لك أن تتمتع بهذا المال من مأكل وملبس
+
+222
+00:20:21,000 --> 00:20:26,820
+ومشرب ومسكن ومنكح يعني بمعنى مش معنى ذلك أن الله
+
+223
+00:20:26,820 --> 00:20:32,220
+تعالى أعطاك من المال دون التلذذ فيه، لا، يعني
+
+224
+00:20:32,220 --> 00:20:38,160
+بمعنى آخر أنه يحق للأغنياء أن يتمتعوا بهذا المال
+
+225
+00:20:38,160 --> 00:20:44,580
+وينفقوه كيف شاءوا في الأمور المباحة والمحللة لكن
+
+226
+00:20:44,580 --> 00:20:49,500
+دون أن يستخدموها في ما حرم الله على أن يؤدوا ما
+
+227
+00:20:49,500 --> 00:20:54,720
+عليهم من واجبات أو من حقوق، يعني بمعنى إنسان غني
+
+228
+00:20:54,720 --> 00:21:03,340
+بيتصدق و بيزكي و بيؤدي كل ما عليه وما يضير ذلك لما
+
+229
+00:21:03,340 --> 00:21:07,780
+يبني له بيت أو يشتري له سيارة أو يتزوج أو يعطي كذا
+
+230
+00:21:07,780 --> 00:21:11,360
+أو يلبس من الملابس الفاخرة وغيره؟ معناته أنا لا
+
+231
+00:21:11,360 --> 00:21:16,320
+يمكن على الإطلاق بنظرتي الإسلامية .. نظرتي المنهج
+
+232
+00:21:16,320 --> 00:21:20,560
+الشامل أني أحسد واحد إذا كان غنيٌّ و لابس كويس أو
+
+233
+00:21:20,560 --> 00:21:25,280
+قوله سيارة أو بيت .. هذا مستحيل .. إن أنا بصير مرض
+
+234
+00:21:25,890 --> 00:21:29,470
+في النفس البشرية إذا أنا بدأ أحسد هؤلاء على ما
+
+235
+00:21:29,470 --> 00:21:34,210
+آتهم الله لكن وقتيش أنا بكون أُنكر هذا الرجل لما
+
+236
+00:21:34,210 --> 00:21:39,530
+قاعد هو بيلبس ويفعل ولكنه لا يؤدي ما عليه منهم كم
+
+237
+00:21:39,530 --> 00:21:45,010
+من إنسان غني نصر الله تعالى به الدين؟ كم؟ كم
+
+238
+00:21:45,010 --> 00:21:50,740
+أسرة فقيرة اليوم؟ تُستر من قبل هؤلاء يعني بمعنى ..
+
+239
+00:21:50,740 --> 00:21:53,360
+يعني أنا .. وإحنا .. يعني .. أنا .. يعني رئيس
+
+240
+00:21:53,360 --> 00:21:57,260
+جمعية حصاد الخير حقيقة يعني ال .. يمكن تستغرب جداً
+
+241
+00:21:57,260 --> 00:22:01,260
+في رمضان وزع كل عام من مية وعشرين لمية وثلاثين
+
+242
+00:22:01,260 --> 00:22:06,520
+.. مية وثلاثين ألف دولار بس في شهر رمضان فقط ولا
+
+243
+00:22:06,520 --> 00:22:11,850
+جرّش واحد من الخارج ولا جرش واحد من الخارج وفي فترة
+
+244
+00:22:11,850 --> 00:22:16,070
+من الفترات يعني أنه كان من الناس الأغنياء والذين
+
+245
+00:22:16,070 --> 00:22:20,510
+جاد الله تعالى عليهم ويعلم الله أن في كل اللي
+
+246
+00:22:20,510 --> 00:22:24,970
+بيدعيهم بيجيب لك خمسة وعشرين ألف دولار ويقول لك هذا
+
+247
+00:22:24,970 --> 00:22:30,230
+زكاة جزء من ذكاة ماله جزء من ذكاة المال وكيف لما
+
+248
+00:22:30,230 --> 00:22:33,590
+بيعطيه للحكومة ومؤسسة يعني مش أنا الوحيد اللي
+
+249
+00:22:33,590 --> 00:22:37,570
+بيعطيني شفتي معنى ذلك؟ كده بده يكون ماله تصوري
+
+250
+00:22:37,570 --> 00:22:41,610
+مثلاً أنه في فترة من الفترات احنا نطلب منه بعض
+
+251
+00:22:41,610 --> 00:22:45,710
+الشيء بيقول هاي ألفين كيس طحين مثلاً هاي ألفين
+
+252
+00:22:45,710 --> 00:22:50,190
+كابونة كل كابونة 200 شكل تصوروا كده هذا المبلغ؟
+
+253
+00:22:50,190 --> 00:22:54,750
+أنا بتصور مش أقل من 20 ألف دولار القيمة الحقيقية،
+
+254
+00:22:54,750 --> 00:22:58,710
+هذا من أيدي، هذا مش يعني من الناس، يعني بالفعل،
+
+255
+00:22:58,710 --> 00:23:01,750
+منّ الله سبحانه وتعالى عليهم في كثير من القضايا،
+
+256
+00:23:01,750 --> 00:23:05,070
+بيفتح مصنع هنا معلبات، بيفتح هنا مصنع كذا وكذا،
+
+257
+00:23:05,070 --> 00:23:09,310
+إذا هنا أولاً بيشغّل أيدي عاملة، بيستر على أسر كثير
+
+258
+00:23:09,310 --> 00:23:13,570
+من الفقر، إذا المال، لا تنسى نصيبك من الدنيا يعني
+
+259
+00:23:13,570 --> 00:23:18,540
+بمعنى يحق له، ألا يحق له هذا الذي يعطي الآلاف للناس
+
+260
+00:23:18,540 --> 00:23:23,600
+عن رضا وطواعية وطيب نفس .. قاعد بيعطي عن طيب نفس
+
+261
+00:23:23,600 --> 00:23:27,280
+.. و طب ألا يحق له أن يتمتع هو وأبنائه؟ .. هذا ما
+
+262
+00:23:27,280 --> 00:23:31,840
+بنقول .. إذا هنا إحنا بنقول النظرة الاعتدالية
+
+263
+00:23:31,840 --> 00:23:36,080
+بالنسبة للآخرين .. بمعنى إنه إحنا مش الإسلام ما جاءش
+
+264
+00:23:36,080 --> 00:23:40,420
+يقسّم المجتمع إلى طبقات .. طبقة غني و طبقة فقير و
+
+265
+00:23:40,420 --> 00:23:44,660
+يحقدوا الفقراء على من .. زي طبقة العمال الكادحين
+
+266
+00:23:44,660 --> 00:23:48,300
+و طبقة الأرستقراطيين .. طيب أنتم يا حبيبي يا من
+
+267
+00:23:48,300 --> 00:23:53,740
+الفكر الشرقي؟ في الاتحاد السوفيتي، يوم أن كان فيه
+
+268
+00:23:53,740 --> 00:23:58,020
+القمة، يوم أن كان في القمة، هل بالفعل أعطوهم
+
+269
+00:23:58,020 --> 00:24:02,900
+الفلاحين والعمال حقوقهم؟ بالفعل أنه كان العامل
+
+270
+00:24:02,900 --> 00:24:07,440
+عندهم بياخد حقه ولا مهضوم؟ طب اسمع، يكفي أنه ما لا
+
+271
+00:24:07,440 --> 00:24:13,440
+يعمل، لا يأكل عندهم شعار ما لا يعمل لا يأكل تعالوا
+
+272
+00:24:13,440 --> 00:24:19,060
+نشوف الشيخ الكبير كيف سيعمل الطفل الصغير كيف سيعمل
+
+273
+00:24:19,060 --> 00:24:23,200
+المرأة المرضى أو الحامل إذا تعرّضت إلى شغل إذا
+
+274
+00:24:23,200 --> 00:24:27,000
+المرأة ممنوعة تأكل إلا لما تشتغل إذا المعنى هذا
+
+275
+00:24:27,000 --> 00:24:31,620
+تدمير للمجتمع و للحياة الإنسانية الإسلام جاء ليعطي
+
+276
+00:24:31,620 --> 00:24:36,460
+الصغير ويعطي المرأة ويعطي الشيخ الكبير الفانيان
+
+277
+00:24:36,460 --> 00:24:39,380
+يقدم له من بيت مال المسلمين وبيت مال المسلمين من
+
+278
+00:24:39,380 --> 00:24:42,440
+من؟ من يد الأغنياء اللذين منّ الله تعالى عليهم
+
+279
+00:24:42,440 --> 00:24:46,660
+شوفتوا هذه النظرة الشمولية الرائعة التي يجب أن
+
+280
+00:24:46,660 --> 00:24:52,990
+نركز عليها ثم الرابعة وأحسن كما أحسن الله إليك يعني 
+
+281
+00:24:52,990 --> 00:24:58,390
+أحسن إلى خلق الله أحسن إلى عيال الله أحسن إلى عباد الله
+
+282
+00:24:58,390 --> 00:25:02,210
+الله بما أحسن الله عليك منك كأنه حثّ.. شفتوا الآن
+
+283
+00:25:02,210 --> 00:25:07,010
+النصائح الرائعة التي قدموها وبالتالي ولا تبغي
+
+284
+00:25:07,010 --> 00:25:12,370
+الفساد في الأرض ثم يعني كأنه تحذير يقولوا إياك أن
+
+285
+00:25:12,370 --> 00:25:17,850
+تستخدم هذا المال الذي تنفقه لقضية شراء الذمم
+
+286
+00:25:17,850 --> 00:25:23,750
+لإفساد الناس، لا تسيئ إليهم ولا تفسد فيهم، يعني تعمل
+
+287
+00:25:23,750 --> 00:25:28,090
+قضية نشر الفساد بهذا المال، وأنا بقول كم من جريدة،
+
+288
+00:25:28,090 --> 00:25:33,210
+كم من صحيفة، كم من إعلام فضائي أو صوتي أو كتابي
+
+289
+00:25:33,210 --> 00:25:38,720
+الآن ملايين دولارات تنفق؟ لنشر الفساد في الأرض
+
+290
+00:25:38,720 --> 00:25:44,080
+ومحاربة الإسلام، ولهذا شوفوا الآن القرآن الكريم قال
+
+291
+00:25:44,080 --> 00:25:51,320
+إن الذين كفروا ينفقون أموالهم، ثم تكون عليهم حسرة
+
+292
+00:25:51,320 --> 00:25:55,720
+ثم يغلبون أموال، بينفقوها ليصدوا عن سبيل الله هنا
+
+293
+00:25:55,720 --> 00:26:01,530
+الإفساد، هنا الإفساد، كم من الرؤساء أصحاب رؤوس
+
+294
+00:26:01,530 --> 00:26:05,590
+الأموال، ينفقون هذه الأموال لمحاربة الإسلام
+
+295
+00:26:05,590 --> 00:26:09,630
+والمسلمين، وقضية الفقر لدرجة أن أنت تشوفي قضية
+
+296
+00:26:09,630 --> 00:26:18,290
+الدولة العظمى أمريكا، في بعض المواسم البواخر
+
+297
+00:26:18,290 --> 00:26:25,500
+والبارجات، شو بتعمل؟ القمح كله بتحطه في البحر ليه؟
+
+298
+00:26:25,500 --> 00:26:31,420
+للمحافظة على السعر، أمريكا.. أمريكا الدولة العظمة
+
+299
+00:26:31,420 --> 00:26:37,580
+فيها من الأحياء الفقيرة التي لا تجد لقمة العيش حتى
+
+300
+00:26:37,580 --> 00:26:41,700
+كما ذكر لي بعض الإخوة في حرات نور، يعني بمعنى
+
+301
+00:26:41,700 --> 00:26:47,000
+عايشين في الـ zingo الصفائح، هذا قضي دولة عظمة طيب
+
+302
+00:26:47,000 --> 00:26:52,160
+تعطيها هذا القمح؟ شعبها على الأقل شعب ضائع واليوم
+
+303
+00:26:52,160 --> 00:26:58,020
+دول عظمة، الشعب عندها بحاجة، في بطالة تزيد عليها 40
+
+304
+00:26:58,020 --> 00:27:03,860
+إلى 50% من شعبها، ومع ذلك تستخدم أموالها في محاربة
+
+305
+00:27:03,860 --> 00:27:08,340
+الآخرين، ولهذا شوفوا أمريكا اليوم ميزانيتها أصلاً
+
+306
+00:27:08,340 --> 00:27:12,870
+واقتصادها أصلاً مدهور، أمريكا من الذي أوقف أمريكا
+
+307
+00:27:12,870 --> 00:27:16,250
+ثانية؟ الأموال العربية الإسلامية الموجودة في البنوك
+
+308
+00:27:16,250 --> 00:27:22,910
+والدعم اللي لمتناهي ولمحدود لقضية أمريكا الآن حتى
+
+309
+00:27:22,910 --> 00:27:27,490
+تقف على قدمها، وأعادتها من جديد، إذا هذا ما يجب أن
+
+310
+00:27:27,490 --> 00:27:32,890
+نعلمه من قصة اللي هو قارون، ولم يستمع قارون إلى هذه
+
+311
+00:27:32,890 --> 00:27:38,610
+النصائح التي يجب أن تخطّ بمداد من ذهب، لم يستمع ولم
+
+312
+00:27:38,610 --> 00:27:43,750
+يُمتثل، وكم من إنسان تقدّم إليه النصيحة ولكنه لم يكن
+
+313
+00:27:43,750 --> 00:27:49,880
+من المستمعين إلى هذه النصائح، بل ازداد كبرًا على كبر
+
+314
+00:27:49,880 --> 00:27:55,600
+وعلوا وتفاخر، لدراسة سلطة الهسيان، وقال قولته التي
+
+315
+00:27:55,600 --> 00:28:01,640
+قسمت ظهر البقية، قسمت ظهره، قال: "إنما أوتيته على علم"
+
+316
+00:28:01,640 --> 00:28:09,140
+عندي، ما كانش كمان علم وانتهى، قال: "إنما أوتيته على علم"
+
+317
+00:28:09,140 --> 00:28:14,060
+عندي"، حط خطين، شوفوا الآن شو معنى "أوتيته على علم"
+
+318
+00:28:14,060 --> 00:28:20,620
+عندي؟ طالع الآن، احتملت معناه أنه أولاً لو لا رضى
+
+319
+00:28:20,620 --> 00:28:27,150
+الله عليه ومعرفته بفضلي ما أعطاني هذا المال، يعني
+
+320
+00:28:27,150 --> 00:28:33,550
+بمعنى أن أرجع هذا المال إلى علمه ومعرفته وفضله، حتى
+
+321
+00:28:33,550 --> 00:28:38,050
+ربنا يحافظ له هذه القضية، يعني لو ربنا بيحبنيش كان
+
+322
+00:28:38,050 --> 00:28:42,310
+ماتانيش، شفت الكلام العامي؟ لو ربنا بيحبنيش ومش 
+
+323
+00:28:42,310 --> 00:28:46,730
+عارف الـ game كان ماتانيش، هذا المعنى الأول، وهو هذا
+
+324
+00:28:46,730 --> 00:28:50,210
+الكلام كلام أوام الناس اللي جاعدين بيقولوا لي الكلام
+
+325
+00:28:50,210 --> 00:28:54,510
+النقطة الثانية، طلع قال: "لو كنتوا"، طلع لو كُنتوا
+
+326
+00:28:54,510 --> 00:29:00,820
+ثروة ثروتي هذه، أنا وين من وين سويتها؟ بـعضلاتي أنا
+
+327
+00:29:00,820 --> 00:29:06,020
+كومتي الثروة وجمعتها فين؟ بذراعي ونمت مالي
+
+328
+00:29:06,020 --> 00:29:10,140
+بشطارتي وهزمت أعدائي بشجاعتي، شوفوا الآن هو جاء
+
+329
+00:29:10,140 --> 00:29:16,460
+بمجد، يعني بمعنى حتى أنه لم يرجع ذلك إلى الله، أيوة
+
+330
+00:29:16,460 --> 00:29:22,890
+تسكية النفس، وبالتالي تمرض، أيوة بمعنى تمرض على قضية
+
+331
+00:29:22,890 --> 00:29:26,770
+إعطاء الله تعالى له بهذه النعمة، هذا المال مالي، مش
+
+332
+00:29:26,770 --> 00:29:30,830
+احنا بنقول المال مال الله وانفقوه على عيال الله
+
+333
+00:29:30,830 --> 00:29:36,030
+واحنا اتكلمنا مرة في قصة ذلك الغلام الذي كان في
+
+334
+00:29:36,030 --> 00:29:41,990
+وفد مع قومه إلى خليفة المسلمين عبدالملك بن مروان
+
+335
+00:29:41,990 --> 00:29:47,370
+والذي قال له: "يا أمير المؤمنين لقد أصبنا بسنين ثلاث"
+
+336
+00:29:47,370 --> 00:29:53,370
+من الجد والقحط، بقول سنة أكلت اللحم وسنة أذابت الشحم
+
+337
+00:29:53,370 --> 00:29:59,130
+وسنة هشمت العظم، فقال له: "يا أمير المؤمنين إن كان ما
+
+338
+00:29:59,130 --> 00:30:06,950
+عندك من مال هو مال الله فأعطيه لعيال الله، وإن كان
+
+339
+00:30:06,950 --> 00:30:13,190
+هذا هو مالك فتصدق به على عباد الله"، فقال له: "عجبا لك"
+
+340
+00:30:13,190 --> 00:30:17,420
+يا غلام ما تركت لنا من شيء، يعني أنت حواطني من كل
+
+341
+00:30:17,420 --> 00:30:24,240
+الجهة"، فأعطى جزء من هذا المال لقومه وجزء للفتى، فقال
+
+342
+00:30:24,240 --> 00:30:30,280
+"لست بحاجة لهذا المال فاضفه إلى مال قومي"، إذا هنا
+
+343
+00:30:30,280 --> 00:30:34,620
+هذه النظرة الشاملة عند ذلك الفتى الذي تشرب المنهج
+
+344
+00:30:34,620 --> 00:30:39,940
+الإسلامي ووقف هذا الموقف الرائع والذي يبين على مدى
+
+345
+00:30:39,940 --> 00:30:44,580
+اختلاط الإيمان مع دم الإنسان ولحمه وشحمه، إذا من
+
+346
+00:30:44,580 --> 00:30:49,220
+هنا نقف مع هذه القضية ومع ذلك هذه الأمور، الخامس
+
+347
+00:30:49,220 --> 00:30:56,520
+والوصايا الخامس، لم تمنع قارون من قضية العلو والكبر
+
+348
+00:30:56,520 --> 00:31:02,020
+والفخر، فارجع ذلك المال بدل أن يحمد الله سبحانه
+
+349
+00:31:02,020 --> 00:31:07,000
+وتعالى ويشكره، إنما قال: "إنما أوتيته على علم عندي"
+
+350
+00:31:07,000 --> 00:31:12,560
+يعني بمعنى أن هذا المال هو ثروتي جمعتها بعرقي
+
+351
+00:31:12,560 --> 00:31:19,460
+بذراعي بشطارتي بمهارتي بتعبي وعرقي وجهدي، هذا المال
+
+352
+00:31:19,460 --> 00:31:27,740
+مالي، ولا أحد يستطيع أن ينازعني إياه، ثم قيل بعضهم
+
+353
+00:31:27,740 --> 00:31:31,680
+إن هناك فيه معنى آخر، يعني هذا المال اللي أعطانيه
+
+354
+00:31:31,680 --> 00:31:37,880
+ربنا، أعطانيه لمعرفته بما كانت وفضلي وبما أنا قدمته
+
+355
+00:31:37,880 --> 00:31:40,880
+من جهد، أعطاني الله سبحانه وتعالى هذا المال لأنه
+
+356
+00:31:40,880 --> 00:31:46,870
+راضي عني، يعني شفونا مدهوية للنفس، ومع ذلك جاء الرد
+
+357
+00:31:46,870 --> 00:31:52,830
+من الله تعالى على قارون، أولم يعلم أن الله قد أهلك
+
+358
+00:31:52,830 --> 00:31:58,830
+من قبله من القرون، من هو أشد منه قوة وأكثر جمعًا، ولا
+
+359
+00:31:58,830 --> 00:32:03,410
+يسأل عن ذنوبهم المجرمون، يعني بمعنى أنه من كثرة
+
+360
+00:32:03,410 --> 00:32:10,350
+وفودهم النار أو غيره، شوفوا هذا الرد القاسي، بمعنى
+
+361
+00:32:10,350 --> 00:32:16,670
+أنه يا قارون ألم تعتبر من الأمم التي سبقتك، كأصحاب
+
+362
+00:32:16,670 --> 00:32:22,130
+الحجر وأصحاب الأحقاف الذين من الله تعالى عليهم
+
+363
+00:32:22,130 --> 00:32:26,970
+بالمال والأراضي والزراعة والقصور والرفاهية، ومع ذلك
+
+364
+00:32:26,970 --> 00:32:32,310
+خسف الله تعالى بهم، سيكون مقالك إلى ما كانوا عليه
+
+365
+00:32:32,310 --> 00:32:39,070
+حتى تعتبر، ومع ذلك لم يرتدع ولم ينزجر، وإنما خرج على
+
+366
+00:32:39,070 --> 00:32:44,950
+قومه في زينته متكبرًا متغطرسًا، كباقي حكام الذين
+
+367
+00:32:44,950 --> 00:32:50,150
+يخرجون على قومهم بهذا الشكل، خرج بالحمرة والصفرة
+
+368
+00:32:50,150 --> 00:32:55,890
+والملابس المتميزة، والبعض الآخر يجر ثوب الخيالاء
+
+369
+00:32:55,890 --> 00:33:01,240
+والكبر أمام شعبه، متكبرًا على أمته التي أفرزته
+
+370
+00:33:01,240 --> 00:33:06,000
+للقيادة، يعني هم الذين اختاروه، ومع ذلك يتكبر على
+
+371
+00:33:06,000 --> 00:33:12,180
+هؤلاء، الخرجة والخدم والحشم والزينة وغيرها، ونحن
+
+372
+00:33:12,180 --> 00:33:17,810
+حتى في الدول العربية، لو سألتِ أدنى إنسان وأعلى
+
+373
+00:33:17,810 --> 00:33:22,450
+إنسان عن القيادة، كيف يتصور القيادة؟ القيادة الذي
+
+374
+00:33:22,450 --> 00:33:28,710
+يجلس على كرسيه العاجي، القصور، الأنهار، الأسوار
+
+375
+00:33:28,710 --> 00:33:33,930
+الطيور، الخدم، الحشم، السيارة الفارقة التي يتنقل فيها
+
+376
+00:33:33,930 --> 00:33:38,850
+على جانبي الطريق، والناس يقفون ليصفقوا لأولئك
+
+377
+00:33:38,850 --> 00:33:42,730
+القادة، هذا ما يتصوره عن أي قائد أو زعيم في الدول
+
+378
+00:33:42,730 --> 00:33:48,950
+العربية، لكن الحقيقة لو قارننا بين هؤلاء الذعماء
+
+379
+00:33:48,950 --> 00:33:54,390
+وبين القادة الذين تربوا على الإسلام، لوجدنا الفرق
+
+380
+00:33:54,390 --> 00:34:00,420
+الكبير، هنا الخيالاء، هنا فخرج على قومه في زينته وهو
+
+381
+00:34:00,420 --> 00:34:05,380
+خارج هذه القبحة، الناس انقسموا إلى قسمين، إنها في
+
+382
+00:34:05,380 --> 00:34:10,760
+طلاب الدنيا، قال الذين يريدون الحياة الدنيا: "يا ليت"
+
+383
+00:34:10,760 --> 00:34:16,920
+لنا مثل ما أوتي قارون، إنه لدى حظ عظيم"، هؤلاء الذين
+
+384
+00:34:16,920 --> 00:34:20,520
+أثرت فيهم الدنيا، يريت ربنا يعطينا زي فلان، احنا
+
+385
+00:34:20,520 --> 00:34:24,200
+بنتمنى مرات لما يكون إنسان غني، يا رب ربنا يخليني
+
+386
+00:34:24,200 --> 00:34:27,540
+زي فلان ويعطيني مال، يريت ربنا، هو أنت عارف إيش
+
+387
+00:34:27,540 --> 00:34:32,900
+عنده؟ قول: "يا الله أمّا أعطني مالا حلالاً حتى أنفقه"
+
+388
+00:34:32,900 --> 00:34:36,620
+أطرافا، أما زي فلان، طب ما يمكن فلان جايب المال من
+
+389
+00:34:36,620 --> 00:34:41,160
+حرام، يمكن فلان هذا متكبر، عنده بطر، عنده كذا،
+
+390
+00:34:41,160 --> 00:34:45,760
+فلان ما عنده أصلاً اتصال بالله، ولا تقوى، ولا وراء،
+
+391
+00:34:45,760 --> 00:34:50,860
+ولا خوف، ما فائدة هذا المال؟ إذا لا تتمني دائماً أن
+
+392
+00:34:50,860 --> 00:34:54,660
+تكوني كفلان، أما أطلبي من الله أن يعطيك نعمة، أن
+
+393
+00:34:54,660 --> 00:34:59,060
+يقدم لك الخير، أما أن تكوني كفلان، وبنعرف قصة
+
+394
+00:34:59,060 --> 00:35:03,760
+الغلام، الآن ذاكر القصة؟ تفضلي
+
+395
+00:35:06,420 --> 00:35:13,400
+فرأت رجل.. رأت امرأة انتعذب فقالت: "يا ليت لي مثلها"
+
+396
+00:35:13,400 --> 00:35:18,640
+..يعني لا يعذب مثلها، فقال الغلام: "يا ليت لي مثلها" 
+
+397
+00:35:18,640 --> 00:35:23,440
+يعني تمنى أن يكون مثلها في الأجر، في أنها مظلومة و
+
+398
+00:35:23,440 --> 00:35:27,900
+أخذت الأجر عند الله، ثم استمرت في طريقها فرأت فارس
+
+399
+00:35:27,900 --> 00:35:33,280
+على حصانه فقالت: "يا ليت لولدي مثله"، فقال، يعني لم
+
+400
+00:35:33,280 --> 00:35:38,330
+يتمنا أن يكون مثله لأنه غانم متكبر، أنا مش قضية
+
+401
+00:35:38,330 --> 00:35:42,290
+بالمظهر ولا بالشكل، أنا "يت زي فلانه زي فلانه" دائماً
+
+402
+00:35:42,290 --> 00:35:45,430
+الإنسان يتمنى من الله، على الله سبحانه وتعالى أن
+
+403
+00:35:45,430 --> 00:35:50,250
+يعطيه الأفضل، والله تعالى هو اللي أعلم بذلك، أما زي
+
+404
+00:35:50,250 --> 00:35:54,110
+فلانه مثل فلانه، لأ لأ، هذا المسألة المني عنها، ولكن
+
+405
+00:35:54,110 --> 00:35:58,100
+الناس هنا طبيعة النفس البشرية تميل إلى الدنيا، فطبعاً
+
+406
+00:35:58,100 --> 00:36:02,620
+هنا طائفة، طلاب، جزء من هؤلاء الناس تمنوا أن يكون
+
+407
+00:36:02,620 --> 00:36:06,620
+مثل هذا الطاغية أو مثل هذا المتكبر قارون الذي
+
+408
+00:36:06,620 --> 00:36:11,200
+لأنه أجمله، شدتهم الدنيا الذخرف، وهذا اللي اللي
+
+409
+00:36:11,200 --> 00:36:16,420
+الموجود، الحيلمان، اللي الموجود حول ذلك الإنسان هو
+
+410
+00:36:16,420 --> 00:36:21,980
+الذي دعوناه، ولكن أخلاّ العلمي النافع الذين ظهروا
+
+411
+00:36:21,980 --> 00:36:27,060
+إلى باطن الأمور، نظروا إلى.. لم ينظروا إلى الظهر
+
+412
+00:36:27,060 --> 00:36:31,940
+وإنما نظروا إلى العمق، ماذا قالوا؟ وقال الذين أوتوا
+
+413
+00:36:31,940 --> 00:36:38,140
+العلم: "ويلكم، ثواب الله خير لمن آمن وعمل صالحًا، ولا"
+
+414
+00:36:38,140 --> 00:36:41,950
+يلقها إلا الصالحون، لا يُلقي الجنة، أي لا يدخل الجنة
+
+415
+00:36:41,950 --> 00:36:47,030
+إلا الذين صبروا على واعتاء السفر، على قضية.. أيوة
+
+416
+00:36:47,030 --> 00:36:49,790
+على قضية الدنيا وما فيها، إذا الناس انقسموا
+
+417
+00:36:49,790 --> 00:36:54,450
+لقسمين، ناس قضية انبهروا بالحياة المادية كما انبهر
+
+418
+00:36:54,450 --> 00:36:57,870
+بعض أبناءنا اليوم بالغرب وما عندهم من متاع ومن
+
+419
+00:36:57,870 --> 00:37:03,390
+ماديات، ولكن هنا، ويل، كلمة ويل أصلها الدعاء
+
+420
+00:37:03,390 --> 00:37:09,710
+بالملاكة، تُستعمل في الزجر والردع، ولا يلقها إلا 
+
+
+
+421
+00:37:09,710 --> 00:37:13,470
+الصابرون يعني لا يلقى إلى هذه الجنة إلا من صبر على
+
+422
+00:37:13,470 --> 00:37:19,230
+ذلك أما نهاية الغرور فيكتب الله تعالى فخسفنا به و
+
+423
+00:37:19,230 --> 00:37:24,570
+بداره الأرض يعني بمعنى أنه يتجلجل في الأرض إلى يوم
+
+424
+00:37:24,570 --> 00:37:28,630
+القيامة حديث النبي صلى الله عليه و سلم بينما رجل
+
+425
+00:37:28,630 --> 00:37:34,790
+يجر إزاره خُسِف به فهو يتجلجل في الأرض إلى يوم 
+
+426
+00:37:34,790 --> 00:37:40,010
+القيامة يجرّ إزاره يعني يكون متكبرًا متبطرًا بنعم
+
+427
+00:37:40,010 --> 00:37:44,610
+الله هذا هو الذي يتجلجل في الأرض إلى يوم القيامة
+
+428
+00:37:44,610 --> 00:37:48,470
+فما كان له من فئة ينصرونه من دون الله وما كان من
+
+429
+00:37:48,470 --> 00:37:54,090
+المنتصرين يعني بمعنى ما أغنى عنه ماله ولا جمعه ولا
+
+430
+00:37:54,090 --> 00:37:58,990
+خدمه ولا حجمه ولا حتى دفع عنه هذه النقمة ولا هو
+
+431
+00:37:58,990 --> 00:38:04,550
+يملك ذلك وزعل هذا السلام عليكم وويل لكل همزة لهمزة
+
+432
+00:38:04,550 --> 00:38:09,010
+اللي جمع مالا بس وظيفته يجمع المال ويعدل هذا هو
+
+433
+00:38:09,010 --> 00:38:12,430
+الهدف في الحياة الدنيا لابد أنه يجمع ماله معروف
+
+434
+00:38:12,430 --> 00:38:18,750
+يحسب أن ماله أخلاده كلا لا ينفذن في الحطمة وما
+
+435
+00:38:18,750 --> 00:38:23,090
+أدرك إذا هنا هذا مصيره إلى الغلاط والدمار إذا هذه
+
+436
+00:38:23,090 --> 00:38:29,810
+النهاية السيئة فندم طلاب لما رأوا أو رأى طلاب
+
+437
+00:38:29,810 --> 00:38:34,790
+الدنيا أو المنبهرين أن أصحاب المقامة و العلو و هذا
+
+438
+00:38:34,790 --> 00:38:39,670
+البطر أنهم قد خُسِف بهم أو قد هزموا أو قد أصابهم
+
+439
+00:38:39,670 --> 00:38:44,950
+رجعوا إلى أنفسهم وأصبحوا من النادمين وأصبح الذين
+
+440
+00:38:44,950 --> 00:38:49,610
+تمنوا مكانه بالأمس يقولون ويك أن الله يبسط الرزق
+
+441
+00:38:49,610 --> 00:38:55,290
+لمن يشاء من عبادته وهذه الكلمة الطالعة ويك أن تبهي
+
+442
+00:38:55,290 --> 00:39:00,490
+ركزيركزي في المعنى وقال أيش معناها؟ تستعمل عند
+
+443
+00:39:00,490 --> 00:39:06,170
+تنفيه للخطر وإظهار التندر وي كأن الله يعني يريتني
+
+444
+00:39:06,170 --> 00:39:10,410
+عملت كده كأنه ربنا كان بيقصد كده شوفتي؟ وقيل أن
+
+445
+00:39:10,410 --> 00:39:15,820
+وي كأن يعني ويللمن إيه؟ بالمعنى إيه؟ لكن هذه
+
+446
+00:39:15,820 --> 00:39:19,700
+المعاني الحقيقة فختم الله تعالى بالتوجيه القرآني
+
+447
+00:39:19,700 --> 00:39:24,680
+تلك الدار الآخرة نجعلها للذين لا يريدون علوًا في
+
+448
+00:39:24,680 --> 00:39:30,920
+الأرض ولا فسادًا والعاقبة للمتقين ولهذا شوفوا علي
+
+449
+00:39:30,920 --> 00:39:36,040
+ابن أبي طالب بيقول إن الرجل ليعجبه أن يكون شراك
+
+450
+00:39:36,040 --> 00:39:40,900
+نعله أجود من شراك نعل صاحبه فيدخل تحتها يعني بمعنى
+
+451
+00:39:40,900 --> 00:39:44,720
+أنه تحت ما كان يتمنى إذا أنا بقول أنهي بهذه الكلمة
+
+452
+00:39:44,720 --> 00:39:48,720
+الطيبان بالنصح إن الإنسان عليه أن لا يغتر بكثرة
+
+453
+00:39:48,720 --> 00:39:53,060
+ماله فإنه إلى زوال وعليه أن يرضى بما قسمه الله 
+
+454
+00:39:53,060 --> 00:39:59,700
+تعالى له وهذا ما يمكن أن نستفيده من قصة قارون
+
+455
+00:39:59,700 --> 00:40:04,040
+سبحانك اللهم بحمدك نشهدك لا إله إلا أنك نستغفرك
+
+456
+00:40:04,040 --> 00:40:05,380
+ونتوب إليك
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f5492748b9abb7ff9c0e0d5e1fac62634cbfae16
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/N9lUZ-YDr98_raw.json
@@ -0,0 +1 @@
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diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fd8482c0670adf3355e829d792d8e6811e5e075f
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU.srt
@@ -0,0 +1,1703 @@
+1
+00:00:11,160 --> 00:00:13,860
+بسم الله الرحمن الرحيم الحمد لله ورحمة ِالعالمين
+
+2
+00:00:13,860 --> 00:00:17,100
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,100 --> 00:00:19,900
+الكريمات وحيكم بتحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:19,900 --> 00:00:24,760
+الله وبركاته. نحن نجدد اللقاء على مائدة من موائد
+
+5
+00:00:24,760 --> 00:00:29,700
+القرآن الكريم ومع نبي جديد وقصة جديدة. إنها قصة
+
+6
+00:00:29,700 --> 00:00:35,740
+شعيب عليه السلام. شعيب ابن ميكيل ابن يشحن وذكره ابن
+
+7
+00:00:35,740 --> 00:00:39,200
+إسحاق وغير ذلك. يعني هناك في روايات مختلفة
+
+8
+00:00:39,820 --> 00:00:45,540
+وعندما نتحدث عن أسماء الأنبياء قلنا بدون استثناء
+
+9
+00:00:45,540 --> 00:00:51,980
+أن القرآن الكريم لم يذكر أسماء الأنبياء كاملة
+
+10
+00:00:51,980 --> 00:00:59,160
+وإنما ذكر بعض المسميات إلا النوادر. يعني بمعنى أن
+
+11
+00:00:59,160 --> 00:01:05,890
+إبراهيم وأبيه آزر. وبالتالي حتى آزر قالوا عنه طارح
+
+12
+00:01:05,890 --> 00:01:11,430
+وقيل إن هذا آزر هو جد إبراهيم عليه السلام. هذه
+
+13
+00:01:11,430 --> 00:01:15,070
+الروايات كلها بنأخذها من كتب أهل الكتاب
+
+14
+00:01:17,670 --> 00:01:22,570
+وأنا مركز على قضية أهل الكتاب لأن غالبية القصص
+
+15
+00:01:22,570 --> 00:01:27,010
+القرآن التفصيلي من وين بناخدهم؟ من روايات أهل
+
+16
+00:01:27,010 --> 00:01:30,090
+الكتاب. وروايات أهل الكتاب قلنا إذا كانت وافقة
+
+17
+00:01:30,090 --> 00:01:35,090
+الشرع ناخد بيها للاستئناس وليس للاستدلال. وإن كانت
+
+18
+00:01:35,090 --> 00:01:39,490
+مخالفة للشرع نرمي بيها عرض الحق. وإن كانت لا تخالفه
+
+19
+00:01:39,490 --> 00:01:43,490
+نتوافق نتوقف فيها. وهذه مسألة مهمة جدا حتى في أسماء
+
+20
+00:01:43,490 --> 00:01:48,010
+شعيب وغيرهم. هذا ما نقف عليه. أما قضية شعيب قلنا أنه
+
+21
+00:01:48,010 --> 00:01:50,690
+من الأنبياء العرب والنبي صلى الله عليه وسلم كان
+
+22
+00:01:50,690 --> 00:01:55,510
+يخاطب أبا ذر وقال له أن النبي صلى الله عليه وسلم
+
+23
+00:01:55,510 --> 00:02:02,770
+أربعة من العرب: هود وصالح وشعيب ونبيك يا أبا ذر. إذا
+
+24
+00:02:02,770 --> 00:02:07,950
+هؤلاء الأنبياء الأربعة أو اللي هو هود وصالح وشعيب
+
+25
+00:02:07,950 --> 00:02:12,870
+ومحمد صلى الله عليه وسلم من إيش؟ من العرب. لكن أنا
+
+26
+00:02:12,870 --> 00:02:19,050
+قلتلكم هنا في القاعدة شيء شاذ وخرج عن القاعدة. شو
+
+27
+00:02:19,050 --> 00:02:26,610
+هو؟ نبيك يا أبا ذر، ليش؟ أيوة، لأن محمد صلى الله عليه
+
+28
+00:02:26,610 --> 00:02:30,750
+وسلم من العرب المستعربة، يعني بيرجع إلى من ولد
+
+29
+00:02:30,750 --> 00:02:35,010
+مين؟ إسماعيل عليه السلام، لكن هود وصالح وشعيب قبل
+
+30
+00:02:35,010 --> 00:02:39,230
+إسماعيل، فهم من العرب العاربة. لهذا أنا قلتلكم شذ
+
+31
+00:02:39,230 --> 00:02:42,030
+عن القاعدة. كلهم عرب صحيح، لكن هذا من العرب
+
+32
+00:02:42,030 --> 00:02:47,330
+العاربة، وهذا من العرب المستعربة. وطبعا هنا شعيب
+
+33
+00:02:47,330 --> 00:02:52,790
+عليه السلام كان فصيحا بليغا في قومه. يعني علو
+
+34
+00:02:52,790 --> 00:02:56,850
+الإبراز، البلاغة في الدعاية إلى قومه كان مؤمن
+
+35
+00:02:56,850 --> 00:03:01,930
+برسالته. واحنا اتكلمنا في قضية المؤمن. يعني بمعنى أن
+
+36
+00:03:01,930 --> 00:03:10,280
+الداعي عليه أن يكون أولا هو بالنسبة لإله ذاتي. احنا
+
+37
+00:03:10,280 --> 00:03:13,460
+بنتكلم عن ذاتي الإبداعي، مش أنه قد يتأثيره على
+
+38
+00:03:13,460 --> 00:03:18,340
+الآخرين. بمعنى أنه كان إيش ماله؟ مقتنع بمين؟
+
+39
+00:03:18,340 --> 00:03:23,860
+بفكرته، اللي أقوله هنا. مقتنع بالفكرة أو احنا اللي
+
+40
+00:03:23,860 --> 00:03:30,400
+سمناها الإيمان بالفكرة. وهي هذه من نقاط شو قلنا
+
+41
+00:03:30,400 --> 00:03:36,100
+عنها؟ أسس نجاح أي فكرة احنا قولنا عوامل النجاح
+
+42
+00:03:36,100 --> 00:03:42,040
+الإيمان بالفكرة، والدعوة إلى الفكرة، والتجمع عليها
+
+43
+00:03:42,040 --> 00:03:45,240
+والتربية، ثم التضحية من أجلها. عشان أنا قولت عوامل
+
+44
+00:03:45,240 --> 00:03:51,840
+النجاح، انتبه. عشان أنتوا هنا عوامل النجاح لأي فكرة
+
+45
+00:03:51,840 --> 00:04:00,840
+واحد أولا الإيمان بالفكرة، اتنين
+
+46
+00:04:01,950 --> 00:04:11,370
+الدعوة إليها، يعني ثلاثة التجمع عليها، أربعة التربية
+
+47
+00:04:11,370 --> 00:04:18,810
+خمسة التضحية. إذا
+
+48
+00:04:18,810 --> 00:04:25,580
+هناك خمس نقاط لعوامل النجاح، انتبه. هنا لما اتكلم عن
+
+49
+00:04:25,580 --> 00:04:29,800
+قضية الإيمان بالرسالة لشعيب، يعني الإيمان بالفكرة
+
+50
+00:04:29,800 --> 00:04:35,020
+وهذا ما حدث مع محمد صلى الله عليه وسلم لما قضية أن
+
+51
+00:04:35,020 --> 00:04:38,760
+الوحي قد انقطع عن النبي صلى الله عليه وسلم، كيل
+
+52
+00:04:38,760 --> 00:04:41,800
+تلاش سنوات وكيل أشهر وهكذا. لكن مع اختلاف
+
+53
+00:04:41,800 --> 00:04:47,190
+الروايات قال بعض العلماء حتى يتذوق النبي صلى الله
+
+54
+00:04:47,190 --> 00:04:53,010
+عليه وسلم حلاوة الإيمان بنزول الوحي عليه. فبعد أن
+
+55
+00:04:53,010 --> 00:04:57,490
+انقطع ثلاث سنوات كاد أن يلقي بنفسه من أعالي
+
+56
+00:04:57,490 --> 00:05:00,770
+الجبال، من شاهق، من عالم. طب هو بجوز الانتحار
+
+57
+00:05:00,770 --> 00:05:03,290
+يعني؟ طب ليش يعني هنا الرسول صلى الله عليه وسلم
+
+58
+00:05:03,290 --> 00:05:08,690
+كان بديقة؟ لأنه أولا لأنه ما كانش نازل تشريع.
+
+59
+00:05:09,230 --> 00:05:15,330
+ما كانش نازل تشريع، وبالتالي يعني من أنه ضاق صدره.
+
+60
+00:05:15,330 --> 00:05:19,110
+ليه؟ لأنه هو الرسول صلى الله عليه وسلم كان حاسس
+
+61
+00:05:19,110 --> 00:05:24,230
+بأن خالق الله تعالى قد اختاره، قد استفاهه على غيره
+
+62
+00:05:24,230 --> 00:05:29,570
+من البشر ليقود الأمة وليحمل الرسالة. والآن ظن أن
+
+63
+00:05:29,570 --> 00:05:35,070
+ربه قد قلاه، قد أبعده. وبالتالي مدام ربنا قد ابتعد ..
+
+64
+00:05:35,070 --> 00:05:37,670
+بدوش يعيش فيه .. هنا الضيق .. هنا الضجر ..
+
+65
+00:05:37,670 --> 00:05:41,370
+وبالتالي كاد أن يلقي في صحيح مسلم .. وهذا في
+
+66
+00:05:41,370 --> 00:05:44,750
+الرواية كمان موجودة. إذا بدك ترجعيها في كتاب الرحيق
+
+67
+00:05:44,750 --> 00:05:48,270
+المختوم للمبارك فوري في السيرة بيتكلم عن هذه
+
+68
+00:05:48,270 --> 00:05:51,730
+القضية .. إذا الإيمان بالفكرة .. بعد ما أنا أؤمن
+
+69
+00:05:51,730 --> 00:05:57,810
+أن دعوة الإيمان وفكرة الدين لا يعلو عليه فكر، بعدين
+
+70
+00:05:57,810 --> 00:06:01,790
+إيش بسوي؟ بصير أنا بصير أدعو الناس. لماذا؟ لأنه
+
+71
+00:06:01,790 --> 00:06:04,830
+أنا بحب كل الناس يلتزموا بنفس هذا الفكر الرباني
+
+72
+00:06:04,830 --> 00:06:09,550
+اللي منتسب إلى الله سبحانه وتعالى. إذن بدأ يدعو،
+
+73
+00:06:09,550 --> 00:06:11,670
+وهذا ما فعل النبي صلى الله عليه وسلم كل الأنبياء.
+
+74
+00:06:12,070 --> 00:06:16,590
+آمنوا بالفكرة، دعوا إليها، بدوا يتجمعون. بتجمعوا،
+
+75
+00:06:16,590 --> 00:06:20,250
+ولهذا شوفوا بيت الأرقم، مش كانوا الصحابة بتجمعوا
+
+76
+00:06:20,250 --> 00:06:24,470
+في بيت الأرقم، وسرا، لمين؟ عشان التعلم، عشان
+
+77
+00:06:24,470 --> 00:06:27,850
+التربية، بتربيوا في بيت الأرقم، ولهذا كانوا بتجمعوا
+
+78
+00:06:27,850 --> 00:06:32,490
+في قطيقة البيعة العقبة الثانية لما جاءوا 73 وما
+
+79
+00:06:32,490 --> 00:06:38,190
+حمجدشهو امرأة .. الآن هؤلاء ماذا قال لهم النبي صلى
+
+80
+00:06:38,190 --> 00:06:42,430
+الله عليه وسلم؟ قال اختاروا من بينكم اثنى عشر
+
+81
+00:06:42,430 --> 00:06:46,570
+نقيبا عشان يوزعوا المجموعات. يعني في قائد ..
+
+82
+00:06:46,570 --> 00:06:50,560
+النقيب يعني القائد، الأمير، الرئيس، أميرعليهم
+
+83
+00:06:50,560 --> 00:06:53,860
+وبالتالي مجموعات فصار هو واحد مع أربعة واحد مع
+
+84
+00:06:53,860 --> 00:06:57,920
+أربعة واحد مع أربعة أو ثلاثة أو هكذا. بمعنى أنه
+
+85
+00:06:57,920 --> 00:07:03,400
+وزعهم مجموعات ليه؟ عشان يتربوا عشان يتعلموا يقرؤوا
+
+86
+00:07:03,400 --> 00:07:06,940
+القرآن الكريم وسنة النبي صلى الله عليه وسلم آنذاك
+
+87
+00:07:06,940 --> 00:07:11,120
+وبالتالي يتربوا على هذه الفكرة. ولما استشرت
+
+88
+00:07:11,120 --> 00:07:17,140
+الفكرة في قلوبهم وأصبحت ديم مع لحمهم وعظامهم صار
+
+89
+00:07:17,140 --> 00:07:21,660
+بضحي. ولهذا كان أحدهم عندما يأتي الساخن اللي يصيب
+
+90
+00:07:21,660 --> 00:07:26,500
+أخاه، إيش كان بيعمل؟ كان بيحط صدره ويقول فزت ورب
+
+91
+00:07:26,500 --> 00:07:30,780
+الكعبة. كانت تضحية، كانت قمة في قضية التضحية. ومش بس
+
+92
+00:07:30,780 --> 00:07:34,540
+إيه، هذا الذي دفع الصحابة لأن كانوا قلة قليل
+
+93
+00:07:34,540 --> 00:07:39,340
+يواجهوا الألف. شوفتوا الآن في بدر جدش 314 لجدش
+
+94
+00:07:39,340 --> 00:07:41,940
+لألف. طيب في اليارموك
+
+95
+00:07:44,690 --> 00:07:49,590
+لا جدش من ال .. من ال .. من الخ .. جدش؟ ثلاثين
+
+96
+00:07:49,590 --> 00:07:52,590
+ألف، وقيل أنه عشرين، وقيل كذا؟ لكن أنا ماليش فيه
+
+97
+00:07:52,590 --> 00:07:56,730
+العدد، يعني بقصد أن الأعداد مضاعفة. لا يمكن أن
+
+98
+00:07:56,730 --> 00:08:01,350
+واحد زي عكرمة بن أبي جهل هذا رضي الله تعالى عنه
+
+99
+00:08:01,350 --> 00:08:06,010
+الصحابي الذي أخذ مع عشرين من الصحابة بايعوا على
+
+100
+00:08:06,010 --> 00:08:12,460
+الموت وقد قيدوا أرجلهم في الخيل حتى يدخلوا من جيش
+
+101
+00:08:12,460 --> 00:08:17,740
+عرام رميزيد على عشرين ألف مقاتل من الروم. كل ذلك من
+
+102
+00:08:17,740 --> 00:08:20,500
+أجل إيه؟ من أجل الدين. لذلك من هنا لما بنقول
+
+103
+00:08:20,500 --> 00:08:25,080
+الإيمان بالرسالة ركزت عليها. لابد نحن كذلك كدعاء
+
+104
+00:08:25,080 --> 00:08:29,630
+نؤمن بأن الإسلام لا يعلو عليه فكرة. ولما نصير احنا
+
+105
+00:08:29,630 --> 00:08:34,670
+مقتنعين بأن الإسلام لا يقدم عليه فكر ولا يقدم
+
+106
+00:08:34,670 --> 00:08:39,750
+عليه عقيدة ولا مبدأ ولا دستور ولا قانون. مش بحاجة
+
+107
+00:08:39,750 --> 00:08:43,050
+لأنه نقول والله بدنا نخضع ال .. ال .. القانون
+
+108
+00:08:43,050 --> 00:08:46,370
+الشريعة الإسلامية للقانون. ولا تعالوا يا الجماهير
+
+109
+00:08:46,370 --> 00:08:49,310
+المصرية ولا الفلسطينية ولا الدول العربية ولا
+
+110
+00:08:49,310 --> 00:08:53,210
+الإسلامية. تعالوا نخضع المسألة للانتخابات. مش جال
+
+111
+00:08:53,210 --> 00:08:57,530
+اليوم اليوم انتخابات لأن احنا غبنا أو بعدنا عن
+
+112
+00:08:57,530 --> 00:09:01,590
+الدين. لهذا احنا بننزل قضية تشريع بده .. بدنا
+
+113
+00:09:01,590 --> 00:09:02,070
+اقتراح
+
+114
+00:09:11,980 --> 00:09:16,320
+فوين في قضية المقدمة؟ لأنه بالأساس لا يعلو على دين
+
+115
+00:09:16,320 --> 00:09:20,660
+الله سبحانه وتعالى شيء. وهذا ما يجب أن نؤمن به هكذا
+
+116
+00:09:20,660 --> 00:09:23,860
+بقول بهذا احنا بصير نطبق الإسلام عادي مافيش
+
+117
+00:09:23,860 --> 00:09:27,560
+أشكالين. لكن أن أزمة اليوم أزمة في قضية إقناع
+
+118
+00:09:27,560 --> 00:09:31,560
+الشارع. لسه احنا الكل كل الاتجاهات الفكرية العابلة
+
+119
+00:09:31,560 --> 00:09:35,440
+على الساحة، الكل قاعد بيجمع وبيكسب جماهير. هذا بيقنع
+
+120
+00:09:35,440 --> 00:09:40,520
+بفكرته. ما كانش الأوان أن نفهم أن العلمانية كفر
+
+121
+00:09:41,060 --> 00:09:44,720
+ما كانش الأوان أن نعلم أن العلمانية فصل الدين عن
+
+122
+00:09:44,720 --> 00:09:50,240
+الدولة؟ ما كانش الأوان أن نعلم أن اليسار فكر يحارب
+
+123
+00:09:50,240 --> 00:09:54,280
+الإسلام؟ يدعو إلى الإباحية ويدعو إلى التحلل
+
+124
+00:09:54,280 --> 00:09:58,830
+الأخلاقي ونبقى بلا دين؟ هذه مشكلة خطيرة، قضية أزمة
+
+125
+00:09:58,830 --> 00:10:03,570
+إذا هو كان مؤمن بالرسالة ولهذا كان شعيب خطير يوصل
+
+126
+00:10:03,570 --> 00:10:08,050
+وهذا ما يجب أن يتحلى به كل داعية أن يملك أداة
+
+127
+00:10:08,050 --> 00:10:12,530
+الحوار، الدخول إلى قلوب الناس لإقناعهم. وبالتالي
+
+128
+00:10:12,530 --> 00:10:17,710
+جلبهم إلى الإسلام. second قوم اللي هو شعيب في مأرض
+
+129
+00:10:17,710 --> 00:10:22,990
+مدينة. وهذا اللي احنا نوضحه من خلال الرسم البسيط
+
+130
+00:10:22,990 --> 00:10:28,100
+اللي احنا نشوفه الآن، الجزيرة العربية. شوفوا احنا هنا
+
+131
+00:10:28,100 --> 00:10:33,340
+في ال .. هذي إيش اسمها؟ الأحقاف. مين كان فيها؟
+
+132
+00:10:33,340 --> 00:10:37,720
+صالح؟ هود عليه السلام، بعدين أجى هنا بين الحجاز
+
+133
+00:10:37,720 --> 00:10:42,180
+وبين تبوك كان الحجر. مين فيها؟ صالح. الآن هنا
+
+134
+00:10:42,180 --> 00:10:46,700
+مدين، ليه مين؟ شعيب. وانتوا ملاحظين هنا في مكة
+
+135
+00:10:46,700 --> 00:10:50,340
+محمد صلى الله عليه وسلم. يعني الأربع أنبياء، هذا
+
+136
+00:10:50,340 --> 00:10:53,060
+اللي ملاحظة اللي نبدأ أعطيكيها أخت الكريمة. شوفوا
+
+137
+00:10:53,060 --> 00:10:58,850
+الآن الأربع أنبياء العرب، احنا قلنا مين؟ هود وصالح
+
+138
+00:10:58,850 --> 00:11:02,450
+وشعيب ومحمد صلى الله عليه وسلم. قال ونبيك يا أبا ذر
+
+139
+00:11:02,450 --> 00:11:07,310
+الأربع كانوا في الجزيرة العربية. لماذا في الجزيرة
+
+140
+00:11:07,310 --> 00:11:13,140
+العربية؟ أولا لأن هذه أرض الجزيرة أرض العرب أرض
+
+141
+00:11:13,140 --> 00:11:16,320
+الانطلاق العربية التجمع العربي وين كان؟ في الجزيرة
+
+142
+00:11:16,320 --> 00:11:20,420
+وبالتالي طالعين شوفوا الآن محيطين بمين؟ بالجزيرة
+
+143
+00:11:20,420 --> 00:11:23,660
+العربية يعني في كل الأقوام المحيطة في داخل الجزيرة
+
+144
+00:11:23,660 --> 00:11:28,560
+كان الأنبياء انتشر حتى كل إيه ما يبقى قوم أو قبيلة
+
+145
+00:11:28,560 --> 00:11:32,860
+أو عشيرة أو أمة إلا ويبقى فيهم رسول وفي النهاية
+
+146
+00:11:32,860 --> 00:11:36,860
+محمد جاء في قلب الأمةجاء في قلبه، ليش طيب العرب؟
+
+147
+00:11:36,860 --> 00:11:42,980
+قالوا لأن العرب هم مشعل النور الذي سيصدر الدين إلى
+
+148
+00:11:42,980 --> 00:11:48,980
+العالم، لهذا رحمة للعالمين، الآن الرسول صلى الله 
+
+149
+00:11:48,980 --> 00:11:53,660
+عليه وسلم أرسلها إلى مين؟إلى العالم بأسره وبالتالي
+
+150
+00:11:53,660 --> 00:11:58,460
+إذا من هنا بدنا نركز نفهم إنه إحنا دورنا عظيم كعرب
+
+151
+00:11:58,460 --> 00:12:03,480
+إذا انتكست الراية الإسلامية على يد العرب فلن ترفع
+
+152
+00:12:03,480 --> 00:12:07,260
+في بلاد الأخرى عشان هيك إحنا مهمتنا عظيمة جدا و
+
+153
+00:12:07,260 --> 00:12:12,820
+بالعكس كمان حسابنا عسير يعني ساء النبي للسنة كأحد
+
+154
+00:12:12,820 --> 00:12:18,850
+من النساء يعني حتى العقاب مضاعف. واحنا كذلك بدنا
+
+155
+00:12:18,850 --> 00:12:23,690
+نفهم دورنا أصلا مضاعف في العمل و كذلك العقاب.
+
+156
+00:12:23,990 --> 00:12:27,590
+واحنا بنصير معاقبين أكثر من غيرنا لأننا نملك اللغة
+
+157
+00:12:27,590 --> 00:12:31,430
+العربية. نملك نحن اللغة العربية. وهي لغة إيه؟
+
+158
+00:12:31,430 --> 00:12:35,510
+القرآن الكريم. من هنا بنقول إنه كانت في مدينة
+
+159
+00:12:35,510 --> 00:12:40,050
+وشعيب هي بقضية مدينة قريبة من الشام وهي اللي هو
+
+160
+00:12:40,050 --> 00:12:46,050
+قرية لوط.وكيل مدين يعني من البحر الميت اللي
+
+161
+00:12:46,050 --> 00:12:49,210
+موجودة في أرض فلسطين ومدين الآن بتكون ضمن الحدود
+
+162
+00:12:49,210 --> 00:12:52,510
+الأردنية يعني هذا بالتقريب الجغرافي أو بالمسح
+
+163
+00:12:52,510 --> 00:12:56,110
+الجغرافي. إذا بنقول هي قريبة من قرى لوط عليه
+
+164
+00:12:56,110 --> 00:13:01,330
+السلام. هؤلاء الناس هؤلاء القوم ماذا كانوا يعبدون؟
+
+165
+00:13:01,330 --> 00:13:05,440
+شوفوا الآن في زمن إبراهيم كانوا يعبدون وكانوا
+
+166
+00:13:05,440 --> 00:13:10,240
+يعبدونه النجوم وعبده الحاكم مش قال له الحاكم، الآن
+
+167
+00:13:10,240 --> 00:13:16,490
+ماذا كانوا يعبدوه؟الأيك يعني من أجل الشجر هي مش
+
+168
+00:13:16,490 --> 00:13:19,790
+نوع شجرة اسمها الأيك الأيك معناته الشجر الملتف
+
+169
+00:13:19,790 --> 00:13:23,650
+يعني احنا .. اه الكثيف يعني مش انها .. يعني هي
+
+170
+00:13:23,650 --> 00:13:26,930
+الشجرة مش نوع زي نقول نوع اسمه اسمه الأراك زي ما
+
+171
+00:13:26,930 --> 00:13:31,550
+تقول اختها اه مش صنف وإنما الأيك يعني مجموعة من
+
+172
+00:13:31,550 --> 00:13:35,410
+الشجر متجمعة تعمل ضلال و تكاتب يعني زي احنا بنقول
+
+173
+00:13:35,410 --> 00:13:38,770
+جنة في الأرض أو حاجة فهم كانوا يعبدوا الأشجار بصورة
+
+174
+00:13:38,770 --> 00:13:43,770
+عامة، هؤلاء القوم كان أخو مدين كفار، كذلك يتميزون
+
+175
+00:13:43,770 --> 00:13:48,990
+بأنهم يقطعون السبيل، يخيفون المارة، وكان في عندهم
+
+176
+00:13:48,990 --> 00:13:52,770
+عادة من أسوأ ما يمكن، وي بخسوا الكيل والميزان
+
+177
+00:13:52,770 --> 00:13:56,390
+والتطفيف، إذا أخذوا، يأخذوا بالزايد، وزاعتوا،
+
+178
+00:13:56,390 --> 00:14:02,210
+بيعطوا، بمين؟ بقضية الناقص، لكن هذا الأمر الخطير
+
+179
+00:14:02,210 --> 00:14:08,970
+أنهم لم يلجؤوا إلى قضية التطفيف في الميزان نتيجة الفقر
+
+180
+00:14:08,970 --> 00:14:15,540
+والحاجة ليس فقرا وإنما طمعا لأنهم كانوا أغنياء وكان
+
+181
+00:14:15,540 --> 00:14:19,440
+عندهم من الأموال وعندهم من الثروات الكثير لكن
+
+182
+00:14:19,440 --> 00:14:26,960
+النفس المريضة تلجأ دائما وتبحث عن سفاسف الأمور
+
+183
+00:14:26,960 --> 00:14:31,280
+ومن هنا بنقول إن هذه مسألة اللي هو لجأوا إليها
+
+184
+00:14:31,280 --> 00:14:37,160
+فدعاهم إلى عبادة جاءهم من شعيب عليه السلام ليدعوهم
+
+185
+00:14:37,160 --> 00:14:42,440
+إلى عبادة الله وحده وبالتالي تقلّ بعد عن هذه القباحة
+
+186
+00:14:42,580 --> 00:14:46,480
+ وعدم قطع الطريق وبالتالي هذه الآيات شوفوا الآية
+
+187
+00:14:46,480 --> 00:14:50,280
+القرآنية الكريمة شوفوا الآن القرآن وإلى مدين أخاهم
+
+188
+00:14:50,280 --> 00:14:54,220
+شعيب قال اعبدوا الله ما لكم من إله إلا هو الآن
+
+189
+00:14:54,220 --> 00:15:00,440
+أوفوا الكيلة والميزان ولا تبخسوا شوفوا الإيه الناس
+
+190
+00:15:00,440 --> 00:15:06,610
+أشياءهم ولا تفسدوا في الأرض بعد إصلاحها شوف الآيات
+
+191
+00:15:06,610 --> 00:15:11,090
+وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ
+
+192
+00:15:11,090 --> 00:15:16,910
+وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَهُ إذا
+
+193
+00:15:16,910 --> 00:15:23,070
+حط تحت ولا تقعدوا أو عفوا ولا تقعدوا بكل صراط
+
+194
+00:15:23,070 --> 00:15:29,690
+توعدون وتصدون عن سبيل الله حط عليها واحد ثم مضت
+
+195
+00:15:29,690 --> 00:15:36,230
+الآيات لتؤكد شيئا مهما قال الملأ الذين استكبروا من
+
+196
+00:15:36,230 --> 00:15:43,810
+قومه لنخرجنك يا شعيب والذين آمنوا معك من قريتنا أو
+
+197
+00:15:43,810 --> 00:15:52,610
+لتعودن في ملتنا الآن مهم أنه إيه التهديد نحن نحط
+
+198
+00:15:52,610 --> 00:16:02,300
+عليها تهديد بالاخراج من الوطن الإبعاد يعني حتى يعود
+
+199
+00:16:02,300 --> 00:16:08,760
+في ملتهم يعني لابد أن يرضخ لقوانينهم يستسلموا
+
+200
+00:16:08,760 --> 00:16:13,500
+وهذا ما فعل حُكّام العرب هجروا كل العلماء على
+
+201
+00:16:13,500 --> 00:16:19,260
+مستوى علماء الدين حتى على مستوى علماء التخصصات
+
+202
+00:16:19,260 --> 00:16:23,680
+الأخرى فهجروا أصحاب العقول والأفكار إلى خارج
+
+203
+00:16:23,680 --> 00:16:28,580
+البلاد وبالتالي بقيت الأرض وهكذا حكم العرب
+
+204
+00:16:28,580 --> 00:16:33,500
+والمسلمون الرواة بضاعتهم ومن هنا مكمن الخطورة. إذن من
+
+205
+00:16:33,500 --> 00:16:37,680
+هنا بنقول أن ابن عباس بيطلعش بيقول هنا جاء بيقول
+
+206
+00:16:37,680 --> 00:16:43,420
+النبي شعيب دعاهم إلى القعود نهاهم عن القعود في
+
+207
+00:16:43,420 --> 00:16:48,480
+طريق شفتي في صفحة 126 نهاهم عن القعود بالطرق والصد
+
+208
+00:16:48,480 --> 00:16:54,000
+عن الطريق وقال كانوا يقعدون على الطرقات المفضية
+
+209
+00:16:54,000 --> 00:16:59,390
+إلى مين إلى بيت شعيب فيتواعدون من أراد المجيء يعني
+
+210
+00:16:59,390 --> 00:17:04,090
+نفس فعل القريش كفار قريش لما كانوا يقفون على
+
+211
+00:17:04,090 --> 00:17:07,130
+الطرقات ليصدوا الناس أنه كانوا يقولهم هذا اللي فرق
+
+212
+00:17:07,130 --> 00:17:11,550
+بين الرجل وبين الأب وأبي والابن وأبي وبين
+
+213
+00:17:11,550 --> 00:17:15,850
+المرء وزوجته وهكذا وكانوا يصدونه عن السبيل وهذا
+
+214
+00:17:15,850 --> 00:17:19,990
+نفس القضية لهذا حتى قضية الجلوس في الطرقات من هنا
+
+215
+00:17:19,990 --> 00:17:23,890
+نستخدم أصلا هذا أشمل منهي عنه شوف الحديث النصوي
+
+216
+00:17:23,890 --> 00:17:27,740
+صلى الله عليه وسلم سجلي عندك الارتباط في الحاشية
+
+217
+00:17:27,740 --> 00:17:34,500
+126 أناجلك الحديث قال صلى الله عليه وسلم إياكم
+
+218
+00:17:34,500 --> 00:17:44,060
+والجلوس في الطرقات فقالوا يا رسول الله وما لنا من
+
+219
+00:17:44,060 --> 00:17:53,840
+مجالسنا بدنا نتحدث فيها فقال إن أبيتم
+
+220
+00:17:56,300 --> 00:18:05,580
+إلا المجلس فعطوا الطريق حقه فعطوا
+
+221
+00:18:05,580 --> 00:18:16,040
+الطريق حقه قالوا وما حق الطريق يا رسول الله قال
+
+222
+00:18:16,040 --> 00:18:29,040
+غض البصر وكف الأذى ورد السلام والأمر بالمعروف وإن
+
+223
+00:18:29,040 --> 00:18:33,680
+هي على المكرم شوف الأمور المهمة جدا أولا غض البصر
+
+224
+00:18:33,680 --> 00:18:40,620
+وكف الأذى وإحنا الآن قل للمؤمنين يغضوا من أبصارهم
+
+225
+00:18:40,620 --> 00:18:47,180
+و قول طيب لماذا لم يكتفي القرآن السؤال؟ لماذا لم
+
+226
+00:18:47,180 --> 00:18:52,060
+يكتفي القرآن بأنه قال قل للمؤمنين يغضوا من
+
+227
+00:18:52,060 --> 00:18:56,060
+أبصارهم ومعنى ذلك أن المؤمنات يدخلن في هذا المسلك
+
+228
+00:18:56,060 --> 00:18:59,420
+وبيكتفي القرآن الكريم اتفضلي إشارة إلى أهمية
+
+229
+00:18:59,420 --> 00:19:04,920
+الموضوع حتى لا يلتبس على نساء هذه الأمة أن هم
+
+230
+00:19:04,920 --> 00:19:08,800
+خارجات عن هذا الموضوع فهم من ضمنه ومؤكد عليها حتى
+
+231
+00:19:08,800 --> 00:19:15,750
+لا يلتبس على نساء المسلمين أنه كنّ غير داخلات في
+
+232
+00:19:15,750 --> 00:19:19,610
+النداء. مدام النداء كل المؤمنين فهي ملزمات. إذا
+
+233
+00:19:19,610 --> 00:19:24,350
+هناك ما نسميه تخصيص التشريع. يعني بأن هذا الحكم
+
+234
+00:19:24,350 --> 00:19:29,630
+إيش ماله؟ مخصص لكنا أيها النساء وكل المؤمنات
+
+235
+00:19:29,630 --> 00:19:32,550
+يخضعن من أبصارهم. وهذه المشكلة اللي فيها لبس عند
+
+236
+00:19:32,550 --> 00:19:35,990
+النساء أنه يعني بمعنى أنه بس الرجال بدهم يخضعوا
+
+237
+00:19:35,990 --> 00:19:42,000
+البصر عن مين؟ عن النساء. لأ كذلك النساء لابد أن
+
+238
+00:19:42,000 --> 00:19:47,220
+يغضضن البصر عن قضية مشاهدة الرجال أو التلصص لأن
+
+239
+00:19:47,220 --> 00:19:52,020
+الأولى لمن؟ عليك والثانية عليك يعني معروفة
+
+240
+00:19:52,020 --> 00:19:55,640
+أن هنا قضية غض البصر وهذا اليوم الذي نحتاجه في
+
+241
+00:19:55,640 --> 00:19:59,840
+طرقات المسلمين الأداة التي يجب أن يتأدب بها أبناء
+
+242
+00:19:59,840 --> 00:20:04,740
+هذه الأمة من فتيات وشباب لو بالفعل أنهم استطاعوا
+
+243
+00:20:04,740 --> 00:20:08,280
+أن يغضوا البصر طب ليش غض البصر بالأساس؟
+
+244
+00:20:11,910 --> 00:20:16,570
+إذن هو أثناءها من الطريقة الأولى البصر سهل من ذهاب
+
+245
+00:20:16,570 --> 00:20:22,030
+إبليس النظر وبالتالي إذا هنا هو مقدمة كل فساد طيب
+
+246
+00:20:22,030 --> 00:20:29,510
+تبهي للقرآن قال كل المؤمنين يغضوا من أبصارهم
+
+247
+00:20:29,510 --> 00:20:36,790
+ويحفظوا فروجهم ليش هنا قال من للتبعيد وقال يحفظوا
+
+248
+00:20:36,790 --> 00:20:38,150
+فروجهم وما قالش منهم
+
+249
+00:20:44,340 --> 00:20:51,180
+لأ لأ لأ مش كده اه قال من أبصاره لعله يتبين أو
+
+250
+00:20:51,180 --> 00:20:53,880
+يرتب على مسألة ثقة اللي هي وقوعه في الذنب يعني
+
+251
+00:20:53,880 --> 00:20:58,060
+أنه حفظ الفرج من من أبصاره يعني معناته مش كل
+
+252
+00:20:58,060 --> 00:21:01,840
+البصر منهي، يعني أنا مثلا بأغض البصر عن الأجنبيات،
+
+253
+00:21:01,840 --> 00:21:06,980
+بأغض البصر عن زوجتي، عن عمتي، عن أمي، يعني بمعنى أن
+
+254
+00:21:06,980 --> 00:21:11,920
+البصر مش نهائي وإنما تبعيد عن بعض نساء المسلمين
+
+255
+00:21:11,920 --> 00:21:16,580
+المحرمات، الله يبتليكِ، لكن هناك ويحفظوا فروجهم،
+
+256
+00:21:16,580 --> 00:21:21,450
+مجاش من فروجهم لأنه أصلا الفرج منهي عنه لغاية ولا
+
+257
+00:21:21,450 --> 00:21:26,170
+جزء ممنوع يعني شوفت إنهي عن قضية العورة الإطلاع
+
+258
+00:21:26,170 --> 00:21:31,400
+على العورة والفرج منه تماما فقالش منه قوي الإجازة
+
+259
+00:21:31,400 --> 00:21:36,200
+القرآنية وهو بيتحدث ولهذا إحنا بنقول غض البصر يعني
+
+260
+00:21:36,200 --> 00:21:39,500
+الغض من البصر مش غض البصر بمعنى أنه غض البصر
+
+261
+00:21:39,500 --> 00:21:43,860
+النهائي إذا غض البصر عن مين؟ عن المحرمات وبالتالي
+
+262
+00:21:43,860 --> 00:21:47,720
+من هنا لهذا أنا وضحت هذه النقطة اللي موجودة في
+
+263
+00:21:47,720 --> 00:21:51,700
+الآيات القرآنية الأخرى شوفيه الآن في الآيات
+
+264
+00:21:51,700 --> 00:21:56,360
+القرآنية ماذا قال الله سبحانه وتعالى قال وإلى مدين
+
+265
+00:21:56,360 --> 00:22:01,050
+أخاهم شعيب قال يا قوم عبدوا الله ما لكم من إله إلا هو؟
+
+266
+00:22:01,050 --> 00:22:05,210
+شوف كلبي .. أخاهم .. أخاهم رجعنا لنفس الموضوع ومع
+
+267
+00:22:05,210 --> 00:22:12,820
+أنهم تميزوا بالغش لأنهم بيقول أخوه وهذا اللي
+
+268
+00:22:12,820 --> 00:22:16,460
+تكلمنا عنه أخوه الإنساني، أخوه الوطن، اللي هو جمعهم
+
+269
+00:22:16,460 --> 00:22:20,640
+في هذا المجال، يعني الوطنية اللي جمعت بينهم، لأنه
+
+270
+00:22:20,640 --> 00:22:24,840
+مستحيل، ولو كذلك جال أخوهم، ما أنهم مارسوا الشذوذ،
+
+271
+00:22:24,840 --> 00:22:28,720
+مارسوا حتى قضية اللي هو الانحراف عن الفطرة،
+
+272
+00:22:28,720 --> 00:22:33,060
+وبناديهم بالأخوة القرآن الكريم يركز على هذه النفحة،
+
+273
+00:22:33,060 --> 00:22:39,420
+قال وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانِ إني
+
+274
+00:22:39,420 --> 00:22:44,780
+أراكم بخير وتحتها خط هنا في امتحانات إن إحنا
+
+275
+00:22:44,780 --> 00:22:48,880
+بنركز على قضية المعاني، جمبالي يعني مثلا أنا
+
+276
+00:22:48,880 --> 00:22:54,160
+بقول بيني ما تحته خط، هاي إني أراكم بخير، إيش من
+
+277
+00:22:54,160 --> 00:22:59,080
+هذا إني أراكم بخير؟ نعم، أن فعلكم هذا ليس ناتج عن
+
+278
+00:22:59,080 --> 00:23:03,760
+فقر أو عوز أو امتحانك، يعني بمعنى أنتم أصحاب
+
+279
+00:23:03,760 --> 00:23:08,540
+ثروة وسعة، هي في صفحة 127 تحت مكتوب، الناس بيقول
+
+280
+00:23:08,540 --> 00:23:15,400
+أي أنتم بثروة وسعة في الرزق فلا تغيروا نعمة الله 
+
+281
+00:23:15,400 --> 00:23:21,340
+عليكم بمعصيته، بالإضرار بعبادته أو بعبادته عفوا،
+
+282
+00:23:21,340 --> 00:23:25,910
+إذا من هنا يعني أنتم ناس أصحاب أموال، أصحاب ثروة
+
+283
+00:23:25,910 --> 00:23:31,810
+كبيرة، وبالتالي تت.. يعني تنزلون إلى هذا المستوى
+
+284
+00:23:31,810 --> 00:23:35,750
+والحديث عن التعامل في قضية التبخيص في الميزان، هذا
+
+285
+00:23:35,750 --> 00:23:40,530
+لا يلفهم. بقية الله خير لكم إن كنتم مؤمنين. إيش 
+
+286
+00:23:40,530 --> 00:23:46,010
+بتعني هذه القضية؟ أه الحلال يعني اللي هيبقى لهم هو
+
+287
+00:23:46,010 --> 00:23:52,500
+اللي.. صحيح يعني اللي زي ما بنقول ما عند الله خير
+
+288
+00:23:52,500 --> 00:23:58,580
+وابقى نعم يعني بمعنى أنه ما يبقيه الله تعالى لكم 
+
+289
+00:23:58,580 --> 00:24:04,300
+من الرزق الحلال بعد إفاء الحقوق اسمه خير في خير
+
+290
+00:24:04,300 --> 00:24:09,680
+وبركة أفضل مما أنتم بتلجأون له من التطفير والبخس
+
+291
+00:24:09,680 --> 00:24:15,100
+والفساد في قضية الأرض إذا لاحظتي تحتي خط هذه طيب
+
+292
+00:24:15,100 --> 00:24:19,990
+الآيات القرآنية تقول في سورة الشعراء كذب أصحاب الأيكة 
+
+293
+00:24:19,990 --> 00:24:24,270
+المرسلين إذ قال لهم شعيب ألا تتقون إني لكم رسول
+
+294
+00:24:24,270 --> 00:24:29,150
+من عند الله مهمة الرسالة ومهمة الرسل والدعاء فاتقوا
+
+295
+00:24:29,150 --> 00:24:34,040
+الله وأطيعون وما أسألكم عليه إذا هنا لخص كل القضية وبدأ
+
+296
+00:24:34,040 --> 00:24:37,200
+يقول وأوفوا الكيل ولا تكونوا من المخسرين وزينوا
+
+297
+00:24:37,200 --> 00:24:42,300
+بالقصص المستقيم ولا تبخسوا الناس أشياءهم ولا تعتو
+
+298
+00:24:42,300 --> 00:24:47,300
+في الأرض مفسدين واتقوا الذي خلقكم والآخرة الأولين
+
+299
+00:24:47,300 --> 00:24:53,140
+إذا هذا هو مهمة الرسالة قالوا إنما أنت من المسحرين 
+
+300
+00:24:53,140 --> 00:25:02,100
+وما أنت إلا بشر هنا موضوع السؤال سين ويا ويلك ويا
+
+301
+00:25:02,100 --> 00:25:12,640
+ليالي بتعدين سين شوف الآية القرآنية قال إنما أنت من 
+
+302
+00:25:12,640 --> 00:25:23,420
+المسحرين شوف الآن إيش ماله وما أنت إلا بشر مثله في
+
+303
+00:25:23,420 --> 00:25:28,060
+صورة صالح قال إنما أنت من المسحرين 
+
+304
+00:25:29,940 --> 00:25:37,340
+ما أنت إلا بشر هنا قال وما وهنا ما السؤال double
+
+305
+00:25:37,340 --> 00:25:44,440
+لماذا ما الفائدة ما الوجه الإعجازي من قضية الآية
+
+306
+00:25:44,440 --> 00:25:51,560
+في صورة شعيب قال  وإضافة للحرف و في صورة .. عندما
+
+307
+00:25:51,560 --> 00:25:56,840
+أتكلم عن صالح ما فيش و ال و هنا للمخايرة إيش عن
+
+308
+00:25:56,840 --> 00:26:02,320
+المخايرة؟ هم رقة وبطن ومعدى يقولون بيأكلوا كما
+
+309
+00:26:02,320 --> 00:26:07,300
+أنا بقصد السحر أنه في القوم الآخر لا يعرفون السحر
+
+310
+00:26:07,300 --> 00:26:11,580
+إذا كنا الواعي هو قاعدة هذا وغير هذا فقضية 
+
+311
+00:26:11,580 --> 00:26:16,120
+المسحرين ماخودة من السحر وقضية ما أنت إلا يعني
+
+312
+00:26:16,120 --> 00:26:21,720
+أنا إنه بشر يعني بمعنى أنهم اتهموا شعيب بالسحر و
+
+313
+00:26:21,720 --> 00:26:26,500
+اتهموه بأنه من البشر يأكل ويشرب مثله إذا شفت في
+
+314
+00:26:26,500 --> 00:26:31,020
+الآية هنا في قصة شعيب اتهموه بأمرين، هنا الإشاعات،
+
+315
+00:26:31,020 --> 00:26:34,580
+لما جلنا الطالبات اللي في اليوم الدراسي اللي هي
+
+316
+00:26:34,580 --> 00:26:39,960
+عقدته كلية الشريعة قسم الحديث، الطالبات اللي
+
+317
+00:26:39,960 --> 00:26:42,480
+قلنا لهم تعالوا احضروا المؤتمر، من هنا الإشاعات، 
+
+318
+00:26:42,480 --> 00:26:47,990
+هذه الإشاعات، الآن هم أشاعوا بأنه ساحر وأشاعوا بأنه 
+
+319
+00:26:47,990 --> 00:26:53,090
+من البشر يعني ما هو.. ما هي الميزة التي تميزك
+
+320
+00:26:53,090 --> 00:26:57,450
+علينا بحيث أنك تصبح نبي وتقودنا، إذا مالكاش أنت
+
+321
+00:26:57,450 --> 00:27:01,210
+فضل علينا، لا تفضلك علينا، إذا من هنا شوفت 
+
+322
+00:27:01,210 --> 00:27:05,190
+الأولى، النقطة الثانية شوفه في هنا، قال ما أنت من
+
+323
+00:27:05,190 --> 00:27:09,120
+المسحرين؟ قال إنما أنت من المسحرين ما أنت إلا بشر
+
+324
+00:27:09,120 --> 00:27:13,800
+فاش أو تغير الاثنين بعناته نفس المعنى يعني بمعنى
+
+325
+00:27:13,800 --> 00:27:16,940
+المسحرين هو اللي له رقة واللي له صدر يعني أنت بشر
+
+326
+00:27:16,940 --> 00:27:21,460
+فاتهموا بأنه بشر الآن هذه النقطة النقطة الثانية
+
+327
+00:27:21,460 --> 00:27:25,370
+الجواب الثانية لماذا هنا التغيب بالسحر؟ وقلنا
+
+328
+00:27:25,370 --> 00:27:28,510
+المسحرين هنا بالسحر؟ والمسحرين.. حديث عائشة اللي
+
+329
+00:27:28,510 --> 00:27:32,390
+بيقول إن وضعت رأسي ما بقى.. يعني على الرسول صلى
+
+330
+00:27:32,390 --> 00:27:34,130
+الله عليه وسلم ما بقى.. وضع النبي صلى الله عليه
+
+331
+00:27:34,130 --> 00:27:39,230
+وسلم رأسه وما بين سحري ونحري.. سحري.. الإيه؟
+
+332
+00:27:39,230 --> 00:27:42,570
+الرقبة ونحر.. وبالتالي إذا هو على جسدها يعني..
+
+333
+00:27:42,570 --> 00:27:46,550
+يعني مش معناته السحر.. ليش هنا أخذت هذا أن شعيب
+
+334
+00:27:46,550 --> 00:27:52,560
+اتهم بالسحر وصالح لم يتهم بالسحر؟ الله تعالى، هنا
+
+335
+00:27:52,560 --> 00:27:57,000
+الإعجاز التاريخي اكتفي، اثنين أولا انتبهتي ال wow
+
+336
+00:27:57,000 --> 00:28:00,600
+هنا طلع الجواب، جون ال wow للتغير، تفيد أن المسألة
+
+337
+00:28:00,600 --> 00:28:04,900
+الأولى أنه التهم يبقى السحر والتهم يبقى أنه بشر، 
+
+338
+00:28:04,900 --> 00:28:14,920
+أما في زمن اثنين أن صالح لم يتهم بالسحر لأن قومه
+
+339
+00:28:14,920 --> 00:28:18,280
+لم 
+
+340
+00:28:20,320 --> 00:28:25,420
+يمارسوا السحر ولم يُعرف أنهم مارسوا السحر لكن قوم
+
+341
+00:28:25,420 --> 00:28:33,580
+شعيب هم الذين مارسوا السحر ليه؟ لأنهم قريبين عقد
+
+342
+00:28:33,580 --> 00:28:40,020
+بقوم موسى يعني متأثرين هم يعني الآن من اليهود
+
+343
+00:28:41,740 --> 00:28:49,960
+متأثرين بمين؟ بقوم موسى وما أنت إلا بشر مثلنا وإن
+
+344
+00:28:49,960 --> 00:28:55,310
+ظنكمنا الكاذبين وهنا طبعا بنتكلم عن قضية سوء
+
+345
+00:28:55,310 --> 00:28:59,990
+التعبير في هذه القضية ماذا حدث بعد ذلك؟ شوفوا الآن
+
+346
+00:28:59,990 --> 00:29:06,090
+سبع أيام.. سبع أيام ينقطع الهواء عن القوم
+
+347
+00:29:06,090 --> 00:29:11,610
+وبالتالي يحدث الضيق في النفس ماذا يفعلون؟ شوفوا
+
+348
+00:29:11,610 --> 00:29:18,490
+قصة هود.. كم؟ ثلاث أيام أنظرهم يوم أحمر ويوم أصفر
+
+349
+00:29:18,490 --> 00:29:22,950
+ويوم أسود وبالتالي جاءت العذاب وجاءت مقدمات هنا
+
+350
+00:29:22,950 --> 00:29:27,570
+المقدمة الشيء انقطاع الهواء سبع أيام وانتبهي بين
+
+351
+00:29:27,570 --> 00:29:32,810
+المقارنة هأعمل مقارنة بين قصة القصص الأنبياء هناك 
+
+352
+00:29:32,810 --> 00:29:37,610
+ثلاث أيام مصفرة ومحمرة ومسودة وبعدين وقع العذاب
+
+353
+00:29:37,610 --> 00:29:44,680
+الآن هنا سبع أيام من انقطاع الهواء وبعدين هربوا من
+
+354
+00:29:44,680 --> 00:29:49,820
+البيوت الذين انتبهوا الذين بقوا في البيوت إيش
+
+355
+00:29:49,820 --> 00:29:56,620
+مالهم؟ أصبحوا في دارهم جاثمين موتى على رقابهم كانوا
+
+356
+00:29:56,620 --> 00:30:01,800
+جالسين فماتوا في أماكنهم وأما الذين فروا إلى الإله
+
+357
+00:30:01,800 --> 00:30:06,820
+إلى الشجرة إلى الأيكة وإذا بالقرآن الكريم فأخذتهم
+
+358
+00:30:06,820 --> 00:30:12,110
+الرجفة وقال وأخذ الذين ظلموا الصيحة ثم قال بعد
+
+359
+00:30:12,110 --> 00:30:19,350
+ذلك وإن كان أصحاب الأيكة لظالمين فانتقمنا منهم الآن
+
+360
+00:30:19,820 --> 00:30:26,380
+جاء فكذبوه فأخذهم عذاب يوم الظلة، شو بعذاب يوم
+
+361
+00:30:26,380 --> 00:30:31,400
+الظلة؟ قال لما وصلوا إلى الأسجار فحرقها الله تعالى 
+
+362
+00:30:31,400 --> 00:30:37,320
+عليه، إذا هناك العقاب ثلاثة، أولا صيحة من السماء،
+
+363
+00:30:37,320 --> 00:30:42,190
+إيش عملت هذه الصيحة؟ أو قفة الحركات كما قال ابن
+
+364
+00:30:42,190 --> 00:30:46,510
+كثير في تفسيره أن هناك صلة تبهي هنا طلع الإبارات
+
+365
+00:30:46,510 --> 00:30:53,130
+صلة الله عليهم رجفة شديدة أسكنت الحركات ثم صيحة
+
+366
+00:30:53,130 --> 00:30:59,750
+عظيمة أخمدت الأصوات وبعدين، أيوة، الرجفة اللي في 
+
+367
+00:30:59,750 --> 00:31:03,890
+الأرض أتجفتهم، الصيحة اللي من فوق أسكتت الأصوات،
+
+368
+00:31:03,890 --> 00:31:08,930
+سكتوا من شدة الخوف، ثم ظلة أرسل عليهم منها شرر
+
+369
+00:31:08,930 --> 00:31:14,410
+ناري من سائر أرجائها يعني بمعنى أنه تماما مثل اللي
+
+370
+00:31:14,410 --> 00:31:20,490
+هو اللهم.. عفوا فلما رأوها رأوا عارضا ممطرهم
+
+371
+00:31:20,490 --> 00:31:27,080
+قالوا وققر قالوا هذا عرض منطرنا، ظنوا أنه سحابة،
+
+372
+00:31:27,080 --> 00:31:31,380
+هنا جاءت سحابة، قيل أنها أظلتهم بالإضافة إلى قضية
+
+373
+00:31:31,380 --> 00:31:36,320
+الأجار، فلما رأوه استبشروا فيها الخير ولكنها كان
+
+374
+00:31:36,320 --> 00:31:40,640
+هناك الشرر، فحرقت عليهم الأجار ومن سائر أرجائها
+
+375
+00:31:40,640 --> 00:31:45,560
+والجيخات كلها، فصار عندهم نار مشتعلة، بعدين صيحة
+
+376
+00:31:45,560 --> 00:31:49,920
+ورجفة في الأرض، فكانوا يستحقون هذا العقاب، فليش
+
+377
+00:31:49,920 --> 00:31:57,830
+هذا كله؟ شوفتي، هذا إنذار لكل جشاش باع ضميره، ليش؟
+
+378
+00:31:57,830 --> 00:32:04,240
+من أجل إيش؟ أيوة باع ضميره بعد أن باع دينه وسوء لأن 
+
+379
+00:32:04,240 --> 00:32:09,340
+هذه المسألة أن الناس بيضيعوا الآخرة من أجل دراهم 
+
+380
+00:32:09,340 --> 00:32:14,480
+معدودة بخسة، لا تستحقوا أن تكونوا في هذه الأمور، 
+
+381
+00:32:14,480 --> 00:32:17,720
+لهذا شوفوا التحذير من الغش، ويل للمطاففين
+
+382
+00:32:17,720 --> 00:32:22,000
+اكتبي هنا scene التحذير من الغش والترغيب في 
+
+383
+00:32:22,000 --> 00:32:24,920
+القناعة والرضا، شو الآن المعاني؟ ويل للمطاففين؟ يعني مين المطاففين؟ الذين ينقصون الناس 
+
+384
+00:32:24,920 --> 00:32:28,380
+ويبخسونهم؟ حقوقهم. يستوفون موجود عندك في الكتاب.
+
+385
+00:32:33,720 --> 00:32:39,600
+يستوفون أيوة يستوفون حقوقهم. بياخذون. يخسرون
+
+386
+00:32:39,600 --> 00:32:45,500
+ينقصون. مبعوثون. ألا يظن أولئك أنهم مبعوثون؟ إيش
+
+387
+00:32:45,500 --> 00:32:50,930
+يعني المبعوثون؟ اللي هو يوم العظيم، يوم القيامة،
+
+388
+00:32:50,930 --> 00:32:54,530
+متذكرين يوم البعث، يوم الحشر، يوم الخروج؟ طبعا،
+
+389
+00:32:54,530 --> 00:32:59,010
+يوم يقوم الناس لرب العالمين، يوم يقومون من قبورهم 
+
+390
+00:32:59,010 --> 00:33:02,910
+للحساب، بتسميها ده إيش السنة؟ يوم البعث، لأن يوم 
+
+391
+00:33:02,910 --> 00:33:08,280
+البعث غير الحشر البعض خروج الخلائق من الأرض، لكن 
+
+392
+00:33:08,280 --> 00:33:11,980
+الحشر أن يساق الناس بعد خروجهم إلى أرضه، المحشر
+
+393
+00:33:11,980 --> 00:33:17,480
+لمين؟ لقضية اللي هو.. شوفوا الآن، ثم يقعدون إلى 
+
+394
+00:33:17,480 --> 00:33:20,980
+الحساب والميزان. شوف هنا الآيات الكثيرة تتكلم عن 
+
+395
+00:33:21,100 --> 00:33:24,980
+قضية اللي هو إيه الفساد اللي استشري في هذه الأمة 
+
+396
+00:33:24,980 --> 00:33:30,780
+ولكن حديث كثير يعني بتقرأوها بالدقق مع اللي هو 
+
+397
+00:33:30,780 --> 00:33:35,040
+الرقم خمسة وهو أن مالك بن دينار قال دخلت على جار
+
+398
+00:33:35,040 --> 00:33:39,700
+له وهي أن هي هاد بها هذا اللقاء قد نزل به الموت، 
+
+399
+00:33:39,700 --> 00:33:44,560
+بميت وهو يردد في سكرات الموت كان يقول جبلين من 
+
+400
+00:33:44,560 --> 00:33:49,120
+نار، جبلين من نار فقال له ماذا تقول يا أبا يحيى؟
+
+401
+00:33:49,230 --> 00:33:54,450
+قال كان له مكيالان، يعني عنده ميزانين، كنت أكيله 
+
+402
+00:33:54,450 --> 00:33:58,150
+بأحدهما وأكتله بالآخر، بوزل الناس في واحد وبأخد
+
+403
+00:33:58,150 --> 00:34:02,390
+.. بوزل.. بشتري منهم ميزان ثاني، لأن هذا معناته
+
+404
+00:34:02,390 --> 00:34:05,910
+بأخذ للثقيل، وهذا كان بيخفف عنه، شوف الغش، فبيقول 
+
+405
+00:34:05,910 --> 00:34:11,400
+قال له مالك بن دينار فقال فقمت فجعلت أضرب أحدهما من
+
+406
+00:34:11,400 --> 00:34:14,800
+الآخر أخذ الميزانين صار يضربهم في بعض وهو بضربهم
+
+407
+00:34:14,800 --> 00:34:20,140
+قال يا أبا يحيى كلما ضربت أحدهما بالآخر ازداد
+
+408
+00:34:20,140 --> 00:34:26,400
+الأمر عظما وشدة ومات في مرضه وهو يردد جبلين من نار 
+
+409
+00:34:26,400 --> 00:34:30,580
+جبلين من نار والعياذة بقولها شفتوا الآخرة النتيجة
+
+410
+00:34:30,580 --> 00:34:34,920
+المظلمة لهؤلاء الذين لجأوا إلى الفساد ولهذا السلف
+
+411
+00:34:34,920 --> 00:34:38,940
+كان.. أش.. أش بقول أن بعض السلف أشهدوا على كل
+
+412
+00:34:38,940 --> 00:34:43,360
+كيال أوزان بالنار لأنه لا يكاد يسلم إلا من عاصم
+
+413
+00:34:43,360 --> 00:34:47,300
+الله وإحنا الآن بنشوف قضية استغلال قضية اللي هو 
+
+414
+00:34:47,300 --> 00:34:51,540
+الاحتكار المواد الوقود البنزين الكهرباء تمنع عن
+
+415
+00:34:51,540 --> 00:34:56,940
+الأمة أنا بقول هنا قضية الظلم أيوة قضية الظلم أن
+
+416
+00:34:56,940 --> 00:35:01,300
+يمارس ذلك إذا كان البخس في الميزان التطفيق في
+
+417
+00:35:01,300 --> 00:35:05,520
+الميزان يجد هذا العقاب من الله سبحانه وتعالى فكيف 
+
+418
+00:35:05,520 --> 00:35:09,940
+بمنع الخير عن الأمة؟ كيف بمن يحتكرون المواد؟ كيف
+
+419
+00:35:09,940 --> 00:35:14,920
+بمن يمارسون زيادة الغلاء الفاحش اللي مش ممكن 
+
+421
+00:35:14,920 --> 00:35:19,820
+يتخيلوا بدلاً من أن يساعدوا شعباً يريدوا أن يصبر
+
+422
+00:35:19,820 --> 00:35:24,730
+يريدوا أن يرابطوا على أرضه بدلاً من أن يثبتوا هؤلاء على
+
+423
+00:35:24,730 --> 00:35:29,250
+قضية المقاومة لوقف وجه الاحتلال يمارسوا عليه قضايا
+
+424
+00:35:29,250 --> 00:35:34,650
+لا يرضى عنها الله سبحانه وتعالى ولهذا علينا أن 
+
+425
+00:35:34,650 --> 00:35:37,730
+نتقي الله سبحانه وتعالى في كل أعمالنا صغيرها
+
+426
+00:35:37,730 --> 00:35:41,750
+وكبيرها بارك الله فيك وجزاك الله كل خير والسلام 
+
+427
+00:35:41,750 --> 00:35:44,550
+عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU_raw.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c3fa96f9909d2ac6a9cc47facfad01e64d25c3ca
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/O4vJo9LgjeU_raw.srt
@@ -0,0 +1,1708 @@
+1
+00:00:11,160 --> 00:00:13,860
+بسم الله الرحمن الرحيم الحمد لله ورحمة للعالمين
+
+2
+00:00:13,860 --> 00:00:17,100
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,100 --> 00:00:19,900
+الكريمات وحيكم بتحية الإسلام في السلام عليكم ورحمة
+
+4
+00:00:19,900 --> 00:00:24,760
+الله وبركاتهها نحن نجدد اللقاء على مائدة من موائد
+
+5
+00:00:24,760 --> 00:00:29,700
+القرآن الكريم ومع نبي جديد وقصة جديدة إنها قصة
+
+6
+00:00:29,700 --> 00:00:35,740
+شعيب عليه السلام شعيب ابن ميكيل ابن يشحن وذكره ابن
+
+7
+00:00:35,740 --> 00:00:39,200
+إسحاق وكيل غير ذلك يعني هناك في روايات مختلفة
+
+8
+00:00:39,820 --> 00:00:45,540
+وعندما نتحدث عن أسماء الأنبياء قلنا بدون استثناء
+
+9
+00:00:45,540 --> 00:00:51,980
+أن القرآن الكريم لم يذكر أسماء الأنبياء كاملا
+
+10
+00:00:51,980 --> 00:00:59,160
+وإنما ذكر بعض المسميات إلا النوادر يعني بمعنى أن
+
+11
+00:00:59,160 --> 00:01:05,890
+إبراهيم وأبيه آذروبالتالي حتى آذر قالوا عنه طارح
+
+12
+00:01:05,890 --> 00:01:11,430
+وقيل إن هذا آذر هو جد إبراهيم عليه السلام هذه
+
+13
+00:01:11,430 --> 00:01:15,070
+الروايات كلها بنأخذها من كتب أهل الكتاب
+
+14
+00:01:17,670 --> 00:01:22,570
+وأنا مركز على قضية أهل الكتاب لأن غالبية القصص
+
+15
+00:01:22,570 --> 00:01:27,010
+القرآن التفصيلي من وين بناخدهم؟ من روايات أهل
+
+16
+00:01:27,010 --> 00:01:30,090
+الكتاب وروايات أهل الكتاب قلنا إذا كانت وافقة
+
+17
+00:01:30,090 --> 00:01:35,090
+الشرع ناخد بيها للاستئناس وليس للاستدلالوإن كانت
+
+18
+00:01:35,090 --> 00:01:39,490
+مخالفة للشرع نرمي بيها عرض الحق وإن كانت لا تخالفة
+
+19
+00:01:39,490 --> 00:01:43,490
+نتوافق نتوقف فيها وهذه مسألة مهمة جدا حتى في أسماء
+
+20
+00:01:43,490 --> 00:01:48,010
+شعيب وغيرهم هذا ما نقف عليه أما قضية شعيب قلنا أنه
+
+21
+00:01:48,010 --> 00:01:50,690
+من الأنبياء العرب والنبي صلى الله عليه وسلم كان
+
+22
+00:01:50,690 --> 00:01:55,510
+يخاطب أبا ذر وقال له أن النبي صلى الله عليه وسلم
+
+23
+00:01:55,510 --> 00:02:02,770
+أربع من العرب هود وصالح وشعيب ونبيك يا أبا ذرإذا
+
+24
+00:02:02,770 --> 00:02:07,950
+هؤلاء الأنبياء الأربع أو اللي هو هود وصالح وشعيب
+
+25
+00:02:07,950 --> 00:02:12,870
+ومحمد صلى الله عليه وسلم من إيش؟ من العرب لكن أنا
+
+26
+00:02:12,870 --> 00:02:19,050
+قلتلكم هنا في القاعدة شيء شاذي وخرج عن القاعدة، شو
+
+27
+00:02:19,050 --> 00:02:26,610
+هو؟ نبيك يا بأذر، ليش؟أيوة، لأن محمد صلى الله عليه
+
+28
+00:02:26,610 --> 00:02:30,750
+وسلم من العرب المستعربة، يعني بيرجع إلى من ولد
+
+29
+00:02:30,750 --> 00:02:35,010
+مين؟ إسماعيل عليه السلام، لكن هود وصالح وشعيب قبل
+
+30
+00:02:35,010 --> 00:02:39,230
+إسماعيل، فهم من العرب العاربة، لهذا أنا قلتلكم شذ
+
+31
+00:02:39,230 --> 00:02:42,030
+عن القاعدة، كلهم عرب صحيح، لكن هذا من العرب
+
+32
+00:02:42,030 --> 00:02:47,330
+العاربة، وهذا من العرب المستعربةوطبعا هنا شعيب
+
+33
+00:02:47,330 --> 00:02:52,790
+عليه السلام كان فصيحا بليغا في قومه يعني علو
+
+34
+00:02:52,790 --> 00:02:56,850
+الإبارات البلاغة في الدعاية إلى قومه كان مؤمن
+
+35
+00:02:56,850 --> 00:03:01,930
+برسالته واحنا اتكلمنا في قضية المؤمن يعني بمعنى أن
+
+36
+00:03:01,930 --> 00:03:10,280
+الداعي عليه أن يكونأولا هو بالنسبة لإله ذاتي، احنا
+
+37
+00:03:10,280 --> 00:03:13,460
+بنتكلم عن ذاتي الإبداعي مش انه قد يتأثيره على
+
+38
+00:03:13,460 --> 00:03:18,340
+الآخرين، بمعنى أنه كان إيش ماله؟ مقتنع بمين؟
+
+39
+00:03:18,340 --> 00:03:23,860
+بفكرته، اللي أقوله هنا مقتنع بالفكرة أو احنا اللي
+
+40
+00:03:23,860 --> 00:03:30,400
+سمناها الإيمان بالفكرة، وهي هذه من نقاط شو قلنا
+
+41
+00:03:30,400 --> 00:03:36,100
+عنها؟أسس نجاح أي فكرة احنا قولنا عوامل النجاح
+
+42
+00:03:36,100 --> 00:03:42,040
+الإيمان بالفكرة والدعوة إلى الفكرة والتجمع عليها
+
+43
+00:03:42,040 --> 00:03:45,240
+والتربية ثم التضحية من أجلها عشان انا قولت عوامل
+
+44
+00:03:45,240 --> 00:03:51,840
+النجاح انتبه عشان انتوا هنا عوامل النجاح لأي فكرة
+
+45
+00:03:51,840 --> 00:04:00,840
+واحد أولا الإيمان بالفكرة اتنين
+
+46
+00:04:01,950 --> 00:04:11,370
+الدعوة إليها يعني ثلاثة التجمع عليها أربعة التربية
+
+47
+00:04:11,370 --> 00:04:18,810
+خمسة تضحية إذا
+
+48
+00:04:18,810 --> 00:04:25,580
+هناكخمس نقاط لعوامل النجاح انتبه هنا لما اتكلم عن
+
+49
+00:04:25,580 --> 00:04:29,800
+قضية الإيمان بالرسالة لشعيب يعني الإيمان بالفكرة
+
+50
+00:04:29,800 --> 00:04:35,020
+وهذا ما حدث مع محمد صلى الله عليه وسلم لما قضية ان
+
+51
+00:04:35,020 --> 00:04:38,760
+الوحي قد انقطع عن النبي صلى الله عليه وسلم كيل
+
+52
+00:04:38,760 --> 00:04:41,800
+تلاش سنوات و كيل أشهر و هكذا لكن مع اختلاف
+
+53
+00:04:41,800 --> 00:04:47,190
+الروايات قال بعض العلماءحتى يتذوق النبي صلى الله
+
+54
+00:04:47,190 --> 00:04:53,010
+عليه وسلم حلاوة الإيمان بنزول الوحي عليه. فبعد ان
+
+55
+00:04:53,010 --> 00:04:57,490
+انقطع ثلاث سنوات كاد ان يلقي بنفسه من أعالي
+
+56
+00:04:57,490 --> 00:05:00,770
+الجبال، من شاهق، من عالم. طب هو بجوز الانتحار
+
+57
+00:05:00,770 --> 00:05:03,290
+يعني؟ طب ليش يعني هنا الرسول صلى الله عليه وسلم
+
+58
+00:05:03,290 --> 00:05:08,690
+كان بديقان؟ لأنه أولا لأنه ماكانش نازل تشريع.
+
+59
+00:05:09,230 --> 00:05:15,330
+ماكانش نازل تشريع، وبالتالي يعني من أنه ضاق صدره،
+
+60
+00:05:15,330 --> 00:05:19,110
+ليه؟ لأنه هو الرسول صلى الله عليه وسلم كان حاسس
+
+61
+00:05:19,110 --> 00:05:24,230
+بأن خاد الله تعالى قد اختاره، قد استفاهه على غيره
+
+62
+00:05:24,230 --> 00:05:29,570
+من البشر ليقود الأمة وليحمل الرسالة، والآن ظن أن
+
+63
+00:05:29,570 --> 00:05:35,070
+ربه قد قلاهقد أبعده وبالتالي مدام ربنا قد ابتعد ..
+
+64
+00:05:35,070 --> 00:05:37,670
+بدوش يعيش فيه .. هنا الضيق .. هنا الضجر ..
+
+65
+00:05:37,670 --> 00:05:41,370
+وبالتالي كاد أن يلقي في صحيح مسلم .. وهذا في
+
+66
+00:05:41,370 --> 00:05:44,750
+الرواية كمان موجودة إذا بدك ترجعيها في كتاب الرحيق
+
+67
+00:05:44,750 --> 00:05:48,270
+المختوم للمبارك فوري في السيرة بيتكلم عن هذه
+
+68
+00:05:48,270 --> 00:05:51,730
+القضية .. إذا الإيمان بالفكرة .. بعد ما أنا أؤمن
+
+69
+00:05:51,730 --> 00:05:57,810
+أن دعوة الإيمانوفكرة الدين لا يعلو عليه فكر، بعدين
+
+70
+00:05:57,810 --> 00:06:01,790
+إيش بسوي؟ بصير أنا بصير أدعو الناس. لماذا؟ لأنه
+
+71
+00:06:01,790 --> 00:06:04,830
+أنا بحب كل الناس يلتزموا بنفس هذا الفكر الرباني
+
+72
+00:06:04,830 --> 00:06:09,550
+اللي منتسب إلى الله سبحانه وتعالى. إذن بدأ يدعو،
+
+73
+00:06:09,550 --> 00:06:11,670
+وهذا ما فعل النبي صلى الله عليه وسلم كل الأنبياء.
+
+74
+00:06:12,070 --> 00:06:16,590
+آمنوا بالفكرة، دعوا إليها، بدوا يتجمعون.بتجمعوا،
+
+75
+00:06:16,590 --> 00:06:20,250
+ولهذا شوفوا بيت الأرقم، مش كانوا الصحابة بتجمعوا
+
+76
+00:06:20,250 --> 00:06:24,470
+في بيت الأرقم، وسرا، لمين؟ عشان التعلم، عشان
+
+77
+00:06:24,470 --> 00:06:27,850
+التربي، بتربيوا في بيت الأرقم، ولهذا كانوا بتجمعوا
+
+78
+00:06:27,850 --> 00:06:32,490
+في قطيقة البيعة العقبة الثانية لما جاءوا 73 وما
+
+79
+00:06:32,490 --> 00:06:38,190
+حمجدشهو امرأة .. الآن هؤلاء ماذا قال لهم النبي صلى
+
+80
+00:06:38,190 --> 00:06:42,430
+الله عليه و سلم؟ قال اختاروا من بينكم اثنى عشرة
+
+81
+00:06:42,430 --> 00:06:46,570
+نقيبا عشان يوزحوا المجموعات، يعني في قائد ..
+
+82
+00:06:46,570 --> 00:06:50,560
+النقيب يعني القائد، الأمير، الرئيس، أميرعليهم
+
+83
+00:06:50,560 --> 00:06:53,860
+وبالتالي مجموعات فصار هو واحد مع اربعة واحد مع
+
+84
+00:06:53,860 --> 00:06:57,920
+اربعة واحد مع اربعة او تلاتة او هكذا بمعنى انه
+
+85
+00:06:57,920 --> 00:07:03,400
+وزعهم مجموعات ليه؟ عشان يتربوا عشان يتعلموا يقرؤوا
+
+86
+00:07:03,400 --> 00:07:06,940
+القرآن الكريم وسنة النبي صلى الله عليه وسلم آنذاك
+
+87
+00:07:06,940 --> 00:07:11,120
+وبالتالي يتربوا على هذه الفكرة ولمّا استشروا
+
+88
+00:07:11,120 --> 00:07:17,140
+الفكرة في قلوبهم وأصبحت ديم مع لحمهم وعظامهمصار
+
+89
+00:07:17,140 --> 00:07:21,660
+بضحي ولهذا كان أحدهم عندما يأتي الساخن اللي يصيب
+
+90
+00:07:21,660 --> 00:07:26,500
+أخاه، إيش كان بيعمل؟ كان بيحط صدره ويقول فزت ورب
+
+91
+00:07:26,500 --> 00:07:30,780
+الكعبة كانت تضحية، كانت قمة في قضية التضحية ومش بس
+
+92
+00:07:30,780 --> 00:07:34,540
+إيه، هذا الذي دفع الصحابة لأن كانوا قلة قليل
+
+93
+00:07:34,540 --> 00:07:39,340
+يواجهوا الألف شوفتوا الآن في بدر جدش 314 لجدش
+
+94
+00:07:39,340 --> 00:07:41,940
+لألف، طيب في اليارموك
+
+95
+00:07:44,690 --> 00:07:49,590
+لا جديش من ال .. من ال .. من الخ .. جديش؟ تلاتين
+
+96
+00:07:49,590 --> 00:07:52,590
+ألف وقيل أنه عشرين وقيت كذا؟ لكن أنا ماليش فيه
+
+97
+00:07:52,590 --> 00:07:56,730
+العدد، يعني بقصد أن الأعداد مضاعفة، لا يمكن أن
+
+98
+00:07:56,730 --> 00:08:01,350
+واحد زي عكرمة ابن أبي جغل هذا رضي الله تعالى عنه
+
+99
+00:08:01,350 --> 00:08:06,010
+الصحابي الذي أخذ مع عشرين من الصحابة بايعوا على
+
+100
+00:08:06,010 --> 00:08:12,460
+الموتوقد قيدوا أرجلهم في الخيل حتى يدخلوا من جيش
+
+101
+00:08:12,460 --> 00:08:17,740
+عرام رميزيد على عشرين ألف مقاتل من الروم كل ذلك من
+
+102
+00:08:17,740 --> 00:08:20,500
+أجل إيه؟ من أجل الدين. لذلك من هنا لما بنقول
+
+103
+00:08:20,500 --> 00:08:25,080
+الإيمان بالرسالة ركزت عليها لابد نحن كذلك كدعاء
+
+104
+00:08:25,080 --> 00:08:29,630
+نؤمن بأن الإسلام لا يعلو عليه فكرةولما نصير احنا
+
+105
+00:08:29,630 --> 00:08:34,670
+مقتنعين بإن الإسلام لا يقدّم عليه فكر ولا يقدّم
+
+106
+00:08:34,670 --> 00:08:39,750
+عليه عقيدة ولا مبدأ ولا دستور ولا قانونمش بحاجة
+
+107
+00:08:39,750 --> 00:08:43,050
+لأنه نقول والله بدنا نخضع ال .. ال .. القانون
+
+108
+00:08:43,050 --> 00:08:46,370
+الشريعة الإسلامية للقانون ولا تعالوا يا الجماهير
+
+109
+00:08:46,370 --> 00:08:49,310
+المصرية ولا الفلسطينية ولا الدول العربية ولا
+
+110
+00:08:49,310 --> 00:08:53,210
+الإسلامية تعالوا نخضع المسألة للانتخابات مش جال
+
+111
+00:08:53,210 --> 00:08:57,530
+اليوم اليوم انتخابات لأنه احنا غبنا أو بعدنا عن
+
+112
+00:08:57,530 --> 00:09:01,590
+الدين لهذا احنا بننزل قضية تشريع بده .. بدنا
+
+113
+00:09:01,590 --> 00:09:02,070
+اقتراح
+
+114
+00:09:11,980 --> 00:09:16,320
+فوين في قضية المقدمة لأنه بالأساس لا يعلو على دين
+
+115
+00:09:16,320 --> 00:09:20,660
+الله سبحانه وتعالى شيء وهذا ما يجب أن نؤمن به هكذا
+
+116
+00:09:20,660 --> 00:09:23,860
+بقول بهذا احنا بصير نطبق الإسلام عادي مافيش
+
+117
+00:09:23,860 --> 00:09:27,560
+أشكالين لكن أن أزمة اليوم أزمة في قضية اقناء
+
+118
+00:09:27,560 --> 00:09:31,560
+الشارع لسه احنا الكل كل الاتجاهات الفكرية العابلة
+
+119
+00:09:31,560 --> 00:09:35,440
+على الساحة الكل قاعد بيجمع وبيكسب جماهير هذا بيقنع
+
+120
+00:09:35,440 --> 00:09:40,520
+بفكرته ماقانش الأوان أن نفهم أن العلمانية كفر
+
+121
+00:09:41,060 --> 00:09:44,720
+ماقانش الأوان أن نعلم أن العلمانية فصل الدين عن
+
+122
+00:09:44,720 --> 00:09:50,240
+الدولة؟ ماقانش الأوان أن نعلم أن اليسار فكر يحارب
+
+123
+00:09:50,240 --> 00:09:54,280
+الإسلام؟ يدعو إلى الإباحية ويدعو إلى التحلل
+
+124
+00:09:54,280 --> 00:09:58,830
+الأخلاقي ونبقى بلا دين؟هذه مشكلة خطيرة قضية أزمة
+
+125
+00:09:58,830 --> 00:10:03,570
+إذا هو كان مؤمن بالرسالة و لهذا كان شعيب خطير يوصل
+
+126
+00:10:03,570 --> 00:10:08,050
+وهذا ما يجب أن يتحلى به كل داعية أن يملك أداة
+
+127
+00:10:08,050 --> 00:10:12,530
+الحوار الدخول إلى قلوب الناس لإقناعهم وبالتالي
+
+128
+00:10:12,530 --> 00:10:17,710
+جلبهم إلى الإسلام second قوم اللي هو شعيب في مأرض
+
+129
+00:10:17,710 --> 00:10:22,990
+مدينة وهذا اللي احنا نوضحه من خلال الرسم البسيط
+
+130
+00:10:22,990 --> 00:10:28,100
+اللي احنا نشوفه الآن الجزيرة العربيةشوفوا احنا هنا
+
+131
+00:10:28,100 --> 00:10:33,340
+في ال .. هذي إيش اسمها؟ الأحقاف، مين كان فيها؟
+
+132
+00:10:33,340 --> 00:10:37,720
+صالح؟ هود عليه السلام، بعدين أجى هنا بين الحجاز
+
+133
+00:10:37,720 --> 00:10:42,180
+وبين تبوك كان الحجر، مين فيها؟ صالح، الآن هنا
+
+134
+00:10:42,180 --> 00:10:46,700
+مدين، ليه مين؟ شعيب، وانتوا ملاحظين هنا في مكة
+
+135
+00:10:46,700 --> 00:10:50,340
+محمد صلى الله عليه وسلم، يعني الأربع أنبياء، هذا
+
+136
+00:10:50,340 --> 00:10:53,060
+اللي ملاحظة اللي نبدأ أعطيكيها، أخت الكريمة، شوفوا
+
+137
+00:10:53,060 --> 00:10:58,850
+الآن الأربع أنبياء العرب، احنا قلنا مين؟هود وصالح
+
+138
+00:10:58,850 --> 00:11:02,450
+وشعايد ومحمد صلى الله عليه وسلم قال ونبيك يا باذر
+
+139
+00:11:02,450 --> 00:11:07,310
+الأربع كانوا في الجزيرة العربية لماذا في الجزيرة
+
+140
+00:11:07,310 --> 00:11:13,140
+العربية؟ أولا لأن هذه أرض الجزيرة أرض العربأرض
+
+141
+00:11:13,140 --> 00:11:16,320
+الانطلاق العربية التجمع العربي وين كان؟ في الجزيرة
+
+142
+00:11:16,320 --> 00:11:20,420
+وبالتالي طالعين شوفوا الآن محيطين بمين؟ بالجزيرة
+
+143
+00:11:20,420 --> 00:11:23,660
+العربية يعني في كل الأقوام المحيطة في داخل الجزيرة
+
+144
+00:11:23,660 --> 00:11:28,560
+كان الأنبياء انتشر حتى كل إيه ما يبقى قوم أو قبيلة
+
+145
+00:11:28,560 --> 00:11:32,860
+أو عشيرة أو أمة إلا ويبقى فيهم رسول وفي النغاية
+
+146
+00:11:32,860 --> 00:11:36,860
+محمد جاء في قلب الأمةجاء في قلبه، ليش طيب العرب؟
+
+147
+00:11:36,860 --> 00:11:42,980
+قالوا لأن العرب هم مشعل النور الذي سيصدر الدين إلى
+
+148
+00:11:42,980 --> 00:11:48,980
+العالم، لهذا رحمة للعالمين، الآن الرسول صلى الله
+
+149
+00:11:48,980 --> 00:11:53,660
+عليه وسلم أرسلها إلى مين؟إلى العالم بأسره وبالتالي
+
+150
+00:11:53,660 --> 00:11:58,460
+إذا من هنا بدنا نركز نفهم إنه إحنا دورنا عظيم كعرب
+
+151
+00:11:58,460 --> 00:12:03,480
+إذا انتكست الراية الإسلامية على يد العرب فلن ترفع
+
+152
+00:12:03,480 --> 00:12:07,260
+في بلاد الأخرى عشان هيك إحنا مهمتنا عظيمة جدا و
+
+153
+00:12:07,260 --> 00:12:12,820
+بالعكس كمان حسابنا عسير يعني ساء النبي للسنة كأحد
+
+154
+00:12:12,820 --> 00:12:18,850
+من النساء يعني حتى العقابمضاعف. واحنا كذلك بدنا
+
+155
+00:12:18,850 --> 00:12:23,690
+نفهم دورنا أصلا مضاعف في العمل و كذلك العقاب.
+
+156
+00:12:23,990 --> 00:12:27,590
+واحنا بنصير معاقبين أكتر من غيرنا لأننا نملك اللغة
+
+157
+00:12:27,590 --> 00:12:31,430
+العربية. نملك نحن اللغة العربية. وهي لغة إيه؟
+
+158
+00:12:31,430 --> 00:12:35,510
+القرآن الكريم. من هنا بنقول إنه كانت في مدينة
+
+159
+00:12:35,510 --> 00:12:40,050
+وشعيب هي بقضية مدينة قريبة من الشام وهي اللي هو
+
+160
+00:12:40,050 --> 00:12:46,050
+قرية لوت.وكيل مديان يعني من البحر الميت اللي
+
+161
+00:12:46,050 --> 00:12:49,210
+موجودة في أرض فلسطين ومديان الآن بتكون ضمن الحدود
+
+162
+00:12:49,210 --> 00:12:52,510
+الأردنية يعني هذا بالتقريب الجغرافي أو بالمسح
+
+163
+00:12:52,510 --> 00:12:56,110
+الجغرافي. إذا بنقول هي قريبة من قرى لوت عليه
+
+164
+00:12:56,110 --> 00:13:01,330
+السلام. هؤلاء الناس هؤلاء القوم ماذا كانوا يعبدون؟
+
+165
+00:13:01,330 --> 00:13:05,440
+شوفوا الآن في زمن إبراهيم كانوا يعبدونوكانوا
+
+166
+00:13:05,440 --> 00:13:10,240
+يعبدوه النجوم وعبده الحاكم مش قالله الحاكم، الآن
+
+167
+00:13:10,240 --> 00:13:16,490
+ماذا كانوا يعبدوه؟الأيك يعني من أجل الشجر هي مش
+
+168
+00:13:16,490 --> 00:13:19,790
+نوع شجرة اسمها الأيك الأيك معناته الشجر الملتف
+
+169
+00:13:19,790 --> 00:13:23,650
+يعني احنا .. اه الكثيف يعني مش انها .. يعني هي
+
+170
+00:13:23,650 --> 00:13:26,930
+الشجرة مش نوع زي نقول نوع اسمه اسمه الأراك زي ما
+
+171
+00:13:26,930 --> 00:13:31,550
+تقول اختها اه مش صنف وانما الأيك يعني مجموعة من
+
+172
+00:13:31,550 --> 00:13:35,410
+الشجر متجمعة تعمل ضلال و تكاتب يعني زي احنا بنقول
+
+173
+00:13:35,410 --> 00:13:38,770
+جنة في الأرض أو حاجةفهم كانوا يعبدوا الأشجار بصورة
+
+174
+00:13:38,770 --> 00:13:43,770
+عامة، هؤلاء القوم كان أخ المدين كفار، كذلك يتميزون
+
+175
+00:13:43,770 --> 00:13:48,990
+بأنهم يقطعون السبيل، يخيفون المرة، وكان في عندهم
+
+176
+00:13:48,990 --> 00:13:52,770
+عادة من أسوأ ما يمكن، وغيبخس الكيل والميزان
+
+177
+00:13:52,770 --> 00:13:56,390
+والتطفيف، إذا أخذوا، باخدوا بالزايد، وزاعتوا،
+
+178
+00:13:56,390 --> 00:14:02,210
+بيعطوا، بمين؟ بقضية الناقص، لكن هذا الأمر الخطير
+
+179
+00:14:02,210 --> 00:14:08,970
+أنهم لم يلجؤواإلى قضية الطط في الميزان نتيجة الفقر
+
+180
+00:14:08,970 --> 00:14:15,540
+والحاجة ليس فقر وإنما طمعولأنهم كانوا أغنياء وكان
+
+181
+00:14:15,540 --> 00:14:19,440
+عندهم من الأموال وعندهم من الثروات الكثير لكن
+
+182
+00:14:19,440 --> 00:14:26,960
+النفس المريضة تلجأ دائما وتبحث عن سفاسي في الأمور
+
+183
+00:14:26,960 --> 00:14:31,280
+ومن هنا بنقول إن هذه مسألة اللي هو لجأوا إليها
+
+184
+00:14:31,280 --> 00:14:37,160
+فدعاهم إلى عبادة جاءهم من شعيب عليه السلام ليدعوهم
+
+185
+00:14:37,160 --> 00:14:42,440
+إلى عبادة الله وحده وبالتالي تقل بعد عن هذه القباح
+
+186
+00:14:42,580 --> 00:14:46,480
+وعدم قطع الطريق وبالتالي هذه الآيات شوفوا الآية
+
+187
+00:14:46,480 --> 00:14:50,280
+القرآنية الكريمة شوفوا الآن القرآن وإلى مدين أخاهم
+
+188
+00:14:50,280 --> 00:14:54,220
+شعايد قال اعبدوا الله ما لكم من إله إلا غيره الآن
+
+189
+00:14:54,220 --> 00:15:00,440
+أوفوا الكيلة والميزان ولا تبخسوا شوفوا الإيه الناس
+
+190
+00:15:00,440 --> 00:15:06,610
+أشياءهم ولا تفسدوا في الأرض بعد إصلاحهاشوف الأيات
+
+191
+00:15:06,610 --> 00:15:11,090
+وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ
+
+192
+00:15:11,090 --> 00:15:16,910
+وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَهُ إذا
+
+193
+00:15:16,910 --> 00:15:23,070
+حط تحت و لا تقعدوا او عفوا و لا تقعدوا بكل صراط
+
+194
+00:15:23,070 --> 00:15:29,690
+توعدون وتصدون عن سبيل الله حط عليها واحد ثم مضت
+
+195
+00:15:29,690 --> 00:15:36,230
+الآياتلتؤكد شيئا مهما قال الملأ الذين استكبروا من
+
+196
+00:15:36,230 --> 00:15:43,810
+قومه لنخرجنك يا شعيد والذين آمنوا معك من قريتنا أو
+
+197
+00:15:43,810 --> 00:15:52,610
+لتعودن في ملتنا الان مهم انه ايه التهديد نحن نحط
+
+198
+00:15:52,610 --> 00:16:02,300
+عليها تهديد بالاخراج من الوطن الإبعاد يعنيحتى يعود
+
+199
+00:16:02,300 --> 00:16:08,760
+في ملاتين يعني لابد أن يرضخ لقوانينهم يستسلموا
+
+200
+00:16:08,760 --> 00:16:13,500
+وهذا ما فعل حُكّام العرب هجروا كل العلماء على
+
+201
+00:16:13,500 --> 00:16:19,260
+مستوى علماء الدينحتى على مستوى علماء التخصصات
+
+202
+00:16:19,260 --> 00:16:23,680
+الأخرى فهجروا أصحاب العقول والأفكار إلى خارج
+
+203
+00:16:23,680 --> 00:16:28,580
+البلاد وبالتالي بقيت الأرض وهكذا حكم العرب
+
+204
+00:16:28,580 --> 00:16:33,500
+والمسلمون الرواي بضاعتومن هنا مكمن الخطورة. إذن من
+
+205
+00:16:33,500 --> 00:16:37,680
+هنا بنقول أن ابن عباس بطلعش بيقول هنا جاء بيقول
+
+206
+00:16:37,680 --> 00:16:43,420
+النبي الشعيب دعاهم إلى القعود نهاهم عن القعود في
+
+207
+00:16:43,420 --> 00:16:48,480
+تحت شفتي في صفحة 126 نهاهم عن القعود بالطرق والصد
+
+208
+00:16:48,480 --> 00:16:54,000
+عن الطريق وقال كانوا يقعدون على الطرقات المفضية
+
+209
+00:16:54,000 --> 00:16:59,390
+إلى مينالى بيت شعيب فيتواعدون من أراد المجيء يعني
+
+210
+00:16:59,390 --> 00:17:04,090
+نفس مفعل القرايش كفار القرايش لما كانوا يقفون على
+
+211
+00:17:04,090 --> 00:17:07,130
+الطرقات ليصدوا الناس انه كانوا يقولهم هذا اللي فرق
+
+212
+00:17:07,130 --> 00:17:11,550
+بين الرجل و بين الأب و أبي و الابن و أبي و بين
+
+213
+00:17:11,550 --> 00:17:15,850
+المرء و زوجه و هكذا و كانوا يصدونه عن السبيل وهذا
+
+214
+00:17:15,850 --> 00:17:19,990
+نفس القضية لهذا حتى قضية الجلوس في الطرقات من هنا
+
+215
+00:17:19,990 --> 00:17:23,890
+نستخدم أصلا هذا اشمله منهي عنه شوف الحديث النصوي
+
+216
+00:17:23,890 --> 00:17:27,740
+صلى الله عليه وسلم سجلي عندكالارتحاد في الحاشية
+
+217
+00:17:27,740 --> 00:17:34,500
+126 أناجلك الحديث قال صلى الله عليه وسلم إياكم
+
+218
+00:17:34,500 --> 00:17:44,060
+والجلوس في الطرقات فقالوا يا رسول الله وما لنا من
+
+219
+00:17:44,060 --> 00:17:53,840
+مجالسنا بد نتحدث فيها فقال إن أبيتم
+
+220
+00:17:56,300 --> 00:18:05,580
+إلا المجلس فعطوا الطريقة حقه فعطوا
+
+221
+00:18:05,580 --> 00:18:16,040
+الطريقة حقه قالوا وما حقوا الطريق يا رسول الله قال
+
+222
+00:18:16,040 --> 00:18:29,040
+غض البصر وكف الأذىورد السلام والأمر بالمعروف وإن
+
+223
+00:18:29,040 --> 00:18:33,680
+هي على المكرم شوف الأمور المهمة جدا أولا غضب البصر
+
+224
+00:18:33,680 --> 00:18:40,620
+وكف الأدى وإحنا الآن قل للمؤمنين يغضوا من أبصارهم
+
+225
+00:18:40,620 --> 00:18:47,180
+وقولطيب لماذا لم يكتفي القرآن السؤال؟ لماذا لم
+
+226
+00:18:47,180 --> 00:18:52,060
+يكتفي القرآن بإنه قال قُل للمؤمنين يغضوا من
+
+227
+00:18:52,060 --> 00:18:56,060
+أبصارهم ومعنى ذلك أن المؤمنات يدخلن في هذا المسلق
+
+228
+00:18:56,060 --> 00:18:59,420
+وبيكتفي القرآن الكريم اتفضلي إشارة إلى همية
+
+229
+00:18:59,420 --> 00:19:04,920
+الموضوع حتى لا يلتبس على نساء هذه الأمة أن هم
+
+230
+00:19:04,920 --> 00:19:08,800
+خارجات عن هذا الموضوع فهما من ضمنه ومؤكد عليها حتى
+
+231
+00:19:08,800 --> 00:19:15,750
+لا يلتبس على نساء المسلمينأنه كنا غير داخلات في
+
+232
+00:19:15,750 --> 00:19:19,610
+النداء. مدام النداء كل المؤمنين فهي نملغل. إذا
+
+233
+00:19:19,610 --> 00:19:24,350
+هناك ما نسميه تخصيص التشريع. يعني بأن هذا الحكم
+
+234
+00:19:24,350 --> 00:19:29,630
+ايش ماله؟ مخصص لكنا أيها النساء وكل المؤمنات
+
+235
+00:19:29,630 --> 00:19:32,550
+يخضطنا من أفصارهم. وهذه المشكلة اللي فيها لبس عند
+
+236
+00:19:32,550 --> 00:19:35,990
+النساء انه يعني بمعنى انه بس الرجال بدهم يخضوا
+
+237
+00:19:35,990 --> 00:19:42,000
+البصر عن مين؟ عن النساء. لأ كذلكالنساء لابد أن
+
+238
+00:19:42,000 --> 00:19:47,220
+يغضظنا البصر عن قضية مشاهدة الرجال أو التكرار لأن
+
+239
+00:19:47,220 --> 00:19:52,020
+الأولى لك .. لمن؟ لعليك والثانية عليك يعني معروفة
+
+240
+00:19:52,020 --> 00:19:55,640
+أن هنا قضية غض البصر و هذا اليوم الذي نحتاجه في
+
+241
+00:19:55,640 --> 00:19:59,840
+طرقات المسلمين الأداة التي يجب أن يتأدب بها أبناء
+
+242
+00:19:59,840 --> 00:20:04,740
+هذه الأمة من فتيات و شباب لو بالفعل أنهم استطاعوا
+
+243
+00:20:04,740 --> 00:20:08,280
+أن يغضوا البصر طب ليش غض البصر بالأساس؟
+
+244
+00:20:11,910 --> 00:20:16,570
+إذن هو أثناءها من الطريقة الأولى البصر سهل من ذهاب
+
+245
+00:20:16,570 --> 00:20:22,030
+إبليس النظر وبالتالي إذا هنا هو مقدمة كل فسارة طيب
+
+246
+00:20:22,030 --> 00:20:29,510
+تبهي للقرآن قال كل المؤمنين يغضوا من أبصارهم
+
+247
+00:20:29,510 --> 00:20:36,790
+ويحفظوا فروجهم ليش هنا قال من للتبعيد وقال يحفظوا
+
+248
+00:20:36,790 --> 00:20:38,150
+فروجهم وماقالش منهم
+
+249
+00:20:44,340 --> 00:20:51,180
+لأ لأ لأ مش كده أه قال من أبصاره لعله يتبين أو
+
+250
+00:20:51,180 --> 00:20:53,880
+يرتب على مسألة ثقهية اللي هي وقوعه في الذينة يعني
+
+251
+00:20:53,880 --> 00:20:58,060
+انه حفظ الفرق من .. من أبصارهيعني معناته مش كل
+
+252
+00:20:58,060 --> 00:21:01,840
+البصر منهي، يعني أنا مثلا ببض البصر عن الأجنبيات،
+
+253
+00:21:01,840 --> 00:21:06,980
+ببض البصر عن زوزي، عن عمتي، عن أمي، يعني بمعنى أن
+
+254
+00:21:06,980 --> 00:21:11,920
+البصر مش نهائي وإنما تبعيد عن بعض نساء المسلمين
+
+255
+00:21:11,920 --> 00:21:16,580
+المحرمات، الله يبتعليكي، لكن هناك ويحفظوا فروجهم،
+
+256
+00:21:16,580 --> 00:21:21,450
+مجالش من فروجهملأنه أصلا الفرج منه عنه لغاية ولا
+
+257
+00:21:21,450 --> 00:21:26,170
+جزء ممنوع يعني شوفتين أنهي عن قضية العورة الإطلاع
+
+258
+00:21:26,170 --> 00:21:31,400
+على العورة والفرج منه تماما فقالش منهقوى الأجازة
+
+259
+00:21:31,400 --> 00:21:36,200
+القرآني وهو بيتحدث ولهذا احنا بنقول غض البصر يعني
+
+260
+00:21:36,200 --> 00:21:39,500
+الغض من البصر مش غض البصر بمعنى انه غض البصر
+
+261
+00:21:39,500 --> 00:21:43,860
+النهائي اذا غض البصر عن مين؟ عن المحرمات وبالتالي
+
+262
+00:21:43,860 --> 00:21:47,720
+من هنا لهذا انا وضحت هذه النقطة ال اليموجنة في
+
+263
+00:21:47,720 --> 00:21:51,700
+الآيات القرآنية الأخرى شوفيه الآن في الآيات
+
+264
+00:21:51,700 --> 00:21:56,360
+القرآنية ماذا قال الله سبحانه وتعالى قال وإلى مدين
+
+265
+00:21:56,360 --> 00:22:01,050
+أخاهم شعيبةقال يا قوم عبد الله ما عليكم مني لأ؟
+
+266
+00:22:01,050 --> 00:22:05,210
+شوف كلبتي .. أخاهم .. أخاهم رجعنا لنفس الموضوع ومع
+
+267
+00:22:05,210 --> 00:22:12,820
+أنهم تميزوا بالغش لأنهم بيقول أخوهوهذا اللي
+
+268
+00:22:12,820 --> 00:22:16,460
+اتكلمنا عنه أخه الإنساني، أخه الوطن، اللي هو جمعهم
+
+269
+00:22:16,460 --> 00:22:20,640
+في هذا المجال، يعني الوطنية اللي جمعت بينهم، لأنه
+
+270
+00:22:20,640 --> 00:22:24,840
+مستحيل، ولو كذلك جال أخوهم، ما أنهم مارسوا الشدود،
+
+271
+00:22:24,840 --> 00:22:28,720
+مارسوا حتى قضية اللي هو الانحراف عن الفطرة،
+
+272
+00:22:28,720 --> 00:22:33,060
+وبناديهم بالأخوة القرآن الكريم يركز على هذه أنفة،
+
+273
+00:22:33,060 --> 00:22:39,420
+قال وَلَا تَنقُصُ الْمِكْيَالَ وَالْمِيزَانِإني
+
+274
+00:22:39,420 --> 00:22:44,780
+أراكم بخير و تحتها خط .. هنا في امتحانات إن إحنا
+
+275
+00:22:44,780 --> 00:22:48,880
+بنركز على قضية المعاني، جمبالي .. يعني مثلا أنا
+
+276
+00:22:48,880 --> 00:22:54,160
+بقول بيني ما تحته خط، هاي إني أراكم بخير، إش من
+
+277
+00:22:54,160 --> 00:22:59,080
+هذا إني أراكم بخير؟نعم، أن فعلكم هذا ليس ناتج عن
+
+278
+00:22:59,080 --> 00:23:03,760
+فقر الأوعاز أو امتحاناتك، يعني بمعنى أنتم أصحاب
+
+279
+00:23:03,760 --> 00:23:08,540
+ثروة وسعة، هي في صفحة 127 تحت مكتوب، الانس بيقول
+
+280
+00:23:08,540 --> 00:23:15,400
+أي أنتم بثروة وسعة في الرزق فلا تغيروا نعمة الله
+
+281
+00:23:15,400 --> 00:23:21,340
+عليكم بمعصيته، بالاضرار بعبادته أو بعباده عفوا،
+
+282
+00:23:21,340 --> 00:23:25,910
+إذا من هنايعني أنتوا ناس أصحاب أموال، أصحاب ثروة
+
+283
+00:23:25,910 --> 00:23:31,810
+كبيرة، وبالتالي تت .. يعني تنزلون إلى هذا المستوى
+
+284
+00:23:31,810 --> 00:23:35,750
+والحديث من التعامل في قضية التبخيص في الميزان، هذا
+
+285
+00:23:35,750 --> 00:23:40,530
+لا يلفهم. بقية الله خير لكم إن كنتم مؤمنين. إيش
+
+286
+00:23:40,530 --> 00:23:46,010
+بتعني هذه القضية؟ أه الحلال يعني اللي هيبقى لهم هو
+
+287
+00:23:46,010 --> 00:23:52,500
+اللي .. صحيح يعني اللي زي ما بنقول ما عند اللهخير
+
+288
+00:23:52,500 --> 00:23:58,580
+وابقى نعم يعني بمعنى أنه ما يبقيه الله تعالى لكم
+
+289
+00:23:58,580 --> 00:24:04,300
+من الرزق الحلال بعد إفاء الحقوق اسمه خير في خير
+
+290
+00:24:04,300 --> 00:24:09,680
+وبركة أفضل مما انتوا بتلجأوله من التطفير والبخس
+
+291
+00:24:09,680 --> 00:24:15,100
+والفساد في قضية الأرض إذا لاحظتي تحتيا خط هذه طيب
+
+292
+00:24:15,100 --> 00:24:19,990
+الأيات القرآنية تقول في صورة شعيمكذب أصحاب الأيكة
+
+293
+00:24:19,990 --> 00:24:24,270
+المرسلين إذ قال لهم شعيب ألا تتقون إني لكم رسول
+
+294
+00:24:24,270 --> 00:24:29,150
+أمن هدهي مهمة الرسالة ومهمة الرسل والدعاء فاتقوا
+
+295
+00:24:29,150 --> 00:24:34,040
+الله وأطيعون وما أسألكم إذا هنا لخص كل القضيةوبدأ
+
+296
+00:24:34,040 --> 00:24:37,200
+يقول وأوف الكين ولا تكونوا من المخسرين وزينوا
+
+297
+00:24:37,200 --> 00:24:42,300
+بالقصص المستقيم ولا تبخسوا الناس أشياغهم ولا تعتو
+
+298
+00:24:42,300 --> 00:24:47,300
+في الأرض مفسرين واتقوا الذي خلقكم والجبلة الأولين
+
+299
+00:24:47,300 --> 00:24:53,140
+إذا هذا هو مهمة الرسالة قالوا إنما أنت من المسحرين
+
+300
+00:24:53,140 --> 00:25:02,100
+وما أنت إلا بشر هنا موضوع السؤال سين ويا ويلك ويا
+
+301
+00:25:02,100 --> 00:25:12,640
+ليالي بتعدينسين شوف الآية القرآنية قال إنما أنت من
+
+302
+00:25:12,640 --> 00:25:23,420
+المسحرين شوف الآن إيش ماله وما أنت إلا بشر مثله في
+
+303
+00:25:23,420 --> 00:25:28,060
+صورة صالح قال إنما أنت من المسحرين
+
+304
+00:25:29,940 --> 00:25:37,340
+ما أنت إلا بشر هنا قال وما و هنا ما السؤال double
+
+305
+00:25:37,340 --> 00:25:44,440
+لماذا ما الفائدة ما الوجه الإعجازي من قضية الآية
+
+306
+00:25:44,440 --> 00:25:51,560
+في صورة شعيب قال و أضافة للحرف و في صورة .. عندما
+
+307
+00:25:51,560 --> 00:25:56,840
+أتكلم عن صالح مافيش و ال و هنا للمخايرة إيش عن
+
+308
+00:25:56,840 --> 00:26:02,320
+المخايرة؟هم رقة و بطن و معدى يقولون بيأكلوا كما
+
+309
+00:26:02,320 --> 00:26:07,300
+انا بقصد السحر انه في القوم الآخر لا يعرفون السحر
+
+310
+00:26:07,300 --> 00:26:11,580
+إذا كنا الواعي هو قاعدة هذا و غير هذا فقضية
+
+311
+00:26:11,580 --> 00:26:16,120
+المسحرين ماخودة من السحر و قضية ما أنت إلا يعني
+
+312
+00:26:16,120 --> 00:26:21,720
+أنا إنه بشر يعني بمعنى أنهم اتهموا شعيب بالسحر و
+
+313
+00:26:21,720 --> 00:26:26,500
+اتهموه بأنه من البشر يأكل و يشرب مثله إذا شفت في
+
+314
+00:26:26,500 --> 00:26:31,020
+الآية هنا في قصة شعيباتهموه بأمرين، هنا الإشاعات،
+
+315
+00:26:31,020 --> 00:26:34,580
+لما جلنا الطالبات اللي في اليوم الدراسي اللي هي
+
+316
+00:26:34,580 --> 00:26:39,960
+عقدته كلية الصول الدين قسم الحديث، الطالبات اللي
+
+317
+00:26:39,960 --> 00:26:42,480
+قلنا لهم تعالوا احضروا المؤتمر، من هنا الإشاعات،
+
+318
+00:26:42,480 --> 00:26:47,990
+هذه الإشاعات، الآن هم أشاعوا بأنه ساحرواشاعوا بأنه
+
+319
+00:26:47,990 --> 00:26:53,090
+من البشر يعني ما هو .. ما هي الميزة التي تميزك
+
+320
+00:26:53,090 --> 00:26:57,450
+علينا بحيث أنك تصبح نبي وتقودنا، إذا مالكاش انت
+
+321
+00:26:57,450 --> 00:27:01,210
+فاضل علينا، لا تفضلك علينا، إذا من هنا شوفت
+
+322
+00:27:01,210 --> 00:27:05,190
+الأولى، النقطة التانية شوفه في هنا، قال ما أنت من
+
+323
+00:27:05,190 --> 00:27:09,120
+المسحرين؟قال إنما أنت من المسحرين ما أنت إلا بشر
+
+324
+00:27:09,120 --> 00:27:13,800
+فاش و او تغير الأثنين بعناته نفس المعنى يعني بمعنى
+
+325
+00:27:13,800 --> 00:27:16,940
+المسحرين هو اللي له رقه و اللي له صدر يعني أنت بشر
+
+326
+00:27:16,940 --> 00:27:21,460
+فاتهموا بأنه بشر الآن هذه النقطة النقطة الثانية
+
+327
+00:27:21,460 --> 00:27:25,370
+الجواب التانيلماذا هنا التغيب بالسحر؟ وقلنا
+
+328
+00:27:25,370 --> 00:27:28,510
+المسحرين هنا بالسحر؟ والمسحرين .. حديث عائشة اللي
+
+329
+00:27:28,510 --> 00:27:32,390
+بيقول إن وضعت رأسي ما بقى .. يعني على الرسول صلى
+
+330
+00:27:32,390 --> 00:27:34,130
+الله عليه وسلم ما بقى .. وضع النبي صلى الله عليه
+
+331
+00:27:34,130 --> 00:27:39,230
+وسلم رأسه وما بين سحري ونحري .. سحري .. الإيه؟
+
+332
+00:27:39,230 --> 00:27:42,570
+الرقبة ونحر .. وبالتالي إذا هو على جسدها يعني ..
+
+333
+00:27:42,570 --> 00:27:46,550
+يعني مش معناته السحر .. ليش هنا أخدت هذا أن شعيد
+
+334
+00:27:46,550 --> 00:27:52,560
+اتغيب بالسحر وصالح لم يُتهم بالسحر؟الله تعالى، هنا
+
+335
+00:27:52,560 --> 00:27:57,000
+الإعجاز التاريخي اكتفي، اتنين أولا انتبهتي ال wow
+
+336
+00:27:57,000 --> 00:28:00,600
+هنا طلع الجواب، جون ال wow للتغير، تفيد أن المسألة
+
+337
+00:28:00,600 --> 00:28:04,900
+الأولى أنه التهم يبقى السحر و التهم يبقى أنه بشر،
+
+338
+00:28:04,900 --> 00:28:14,920
+أما في زمن اتنين أن صالح لم يتهم بالسحر لأن قومه
+
+339
+00:28:14,920 --> 00:28:18,280
+لم
+
+340
+00:28:20,320 --> 00:28:25,420
+يمارسوا السحر ولم يُعرف أنهم مارسوا السحر لكن قوم
+
+341
+00:28:25,420 --> 00:28:33,580
+شعير هم الذين مارسوا السحر ليه؟ لأنهم قريبوا عخد
+
+342
+00:28:33,580 --> 00:28:40,020
+بقوم موسى يعني متأثرين هم يعني الآن من اليهود
+
+343
+00:28:41,740 --> 00:28:49,960
+متأثرين بمين؟ بقوم موسى وما أنت إلا بشر مثلنا وإن
+
+344
+00:28:49,960 --> 00:28:55,310
+ظنكلمنا الكاذبين وهنا طبعا بنتكلم عن قضية سوء
+
+345
+00:28:55,310 --> 00:28:59,990
+التعبير في هذا القضية ماذا حدث بعد ذلك؟ شوفوا الآن
+
+346
+00:28:59,990 --> 00:29:06,090
+سبع أيام .. سبع أيام ينقطع الهواء عن القوم
+
+347
+00:29:06,090 --> 00:29:11,610
+وبالتالي يحدث الضيق في النفس ماذا يفعلون؟ شوفوا
+
+348
+00:29:11,610 --> 00:29:18,490
+قصة هود .. كم؟ ثلاث أيامأنظرهم يوم أحمر ويوم أسفر
+
+349
+00:29:18,490 --> 00:29:22,950
+ويوم أسود وبالتالي جاءت العذاب وجنا مقدمات هنا
+
+350
+00:29:22,950 --> 00:29:27,570
+المقدمة الشيء انقطاع الهواء سبع أيام وانتبهي بين
+
+351
+00:29:27,570 --> 00:29:32,810
+المقارنة هعمل مقارنة بين قصة القصص الأنبياء هناك
+
+352
+00:29:32,810 --> 00:29:37,610
+ثلاث أيام مصفرة ومحمرة ومسودة وبعدين وقع العذاب
+
+353
+00:29:37,610 --> 00:29:44,680
+الآن هنا سبع أيام من انقطاع الهواءوبعدين هربوا من
+
+354
+00:29:44,680 --> 00:29:49,820
+البيوت الذين انتبهوا الذين بقوا في البيوت ايش
+
+355
+00:29:49,820 --> 00:29:56,620
+مالهم؟ أصبحوا في دارهم جاتمين موتى على رقبهم كانوا
+
+356
+00:29:56,620 --> 00:30:01,800
+جالسين فماتوا في أماكنهم وأما الذين فروا إلى الإله
+
+357
+00:30:01,800 --> 00:30:06,820
+إلى الشجرة إلى الأيكة وإذا بالقرآن الكريم فأخذتهم
+
+358
+00:30:06,820 --> 00:30:12,110
+الرجفة وقال واخدت الذين ظلموا الصيحةوثم قال بعد
+
+359
+00:30:12,110 --> 00:30:19,350
+ذلك وإن كان أصحاب الأيكة لظالم فانتقمنا منهم الآن
+
+360
+00:30:19,820 --> 00:30:26,380
+جال فكذبوه فأخذهم عذاب يوم الظلة، شو بيعذاب يوم
+
+361
+00:30:26,380 --> 00:30:31,400
+الظلة؟ قال لما وصلوا إلى الأسجار فحرقها الله تعالى
+
+362
+00:30:31,400 --> 00:30:37,320
+عليه، إذا هناك العقاب ثلاثة، أولا صيحة من السماء،
+
+363
+00:30:37,320 --> 00:30:42,190
+إيش عملت هذه الصيحة؟ أو قفة الحركاتكما قال ابن
+
+364
+00:30:42,190 --> 00:30:46,510
+كثير في تفسيره أن هناك صلة تبهي هنا طلع الإبارات
+
+365
+00:30:46,510 --> 00:30:53,130
+صلة الله عليهم رجفة شديدة أسكنت الحركات ثم صيحة
+
+366
+00:30:53,130 --> 00:30:59,750
+عظيمة أخمدت الأصواتوبعدين، أيوة، الرجفة اللي في
+
+367
+00:30:59,750 --> 00:31:03,890
+الأرض أتجفتهم، الصيحة اللي من فوق أسكتت الأصوات،
+
+368
+00:31:03,890 --> 00:31:08,930
+سكتوا من شدة الخوف، ثم ظلة أرسل عليهم منها شرر
+
+369
+00:31:08,930 --> 00:31:14,410
+ناري من سائر أرجائها يعني بمعنى أنه تماما مثل اللي
+
+370
+00:31:14,410 --> 00:31:20,490
+هو اللهم .. عفوا فلمّا رأوها رأوا عارضا ممطرهم
+
+371
+00:31:20,490 --> 00:31:27,080
+قالوا وققرقالوا هذا عرض منطرنا، ظنوا أنه سحابة،
+
+372
+00:31:27,080 --> 00:31:31,380
+هنا جاءت سحابة، قيل أنها أظلتهم بالإضافة إلى قضية
+
+373
+00:31:31,380 --> 00:31:36,320
+الأجار، فلما رأوه استبشروا فيها الخير ولكنها كان
+
+374
+00:31:36,320 --> 00:31:40,640
+هناك الشرر، فحرقت عليهم الأجار ومن سائر أرجائها
+
+375
+00:31:40,640 --> 00:31:45,560
+والجيخات كلها، فصار عندهم نار مشتعلة، بعدين صيحة
+
+376
+00:31:45,560 --> 00:31:49,920
+ورجفة في الأرض، فكانوا يستحقون هذا العقاب، فليش
+
+377
+00:31:49,920 --> 00:31:57,830
+هذا كله؟ شوفتي، هذا انذارلكل جشاش باع ضميره، ليش؟
+
+378
+00:31:57,830 --> 00:32:04,240
+من أجل إيش؟أيوة باع ضميره بعد أن باع دينه وسوء لآن
+
+379
+00:32:04,240 --> 00:32:09,340
+هذه المسألة أن الناس بيضيعوا الآخرة من أجل دراغم
+
+380
+00:32:09,340 --> 00:32:14,480
+معدودة بخسة، لا تستحقوا أن تكونوا في هذه الأمور،
+
+381
+00:32:14,480 --> 00:32:17,720
+لهذا شوفوا التحذير من الغش، ويل اللي المطاففين
+
+382
+00:32:17,720 --> 00:32:22,000
+أكتبي هنا scene التحذير من الغش والترغيب في
+
+383
+00:32:22,000 --> 00:32:24,920
+القناعة والرضا، شو الآن المعاني؟ ويل اللي
+
+384
+00:32:24,920 --> 00:32:28,380
+المطاففين؟ يعني مين المطاففين؟ الذين ينقصون الناس
+
+385
+00:32:28,380 --> 00:32:33,000
+ويفخسونها؟حقوقهم. يستوفون موجود عندك في الكتاب.
+
+386
+00:32:33,720 --> 00:32:39,600
+يستوفون ايوة يستوفون حقوقهم. بياخدون. يخسرون
+
+387
+00:32:39,600 --> 00:32:45,500
+ينقصون. مبعوثون. الا يظنوا اولئك انهم مبعوثون؟ ايش
+
+388
+00:32:45,500 --> 00:32:50,930
+يعني المبعوثون؟اللي هو اليوم العظيم، يوم القيامة،
+
+389
+00:32:50,930 --> 00:32:54,530
+متذكرين يوم البعث، يوم الهشة، يوم الخروج؟ طبعا،
+
+390
+00:32:54,530 --> 00:32:59,010
+يوم يقوم الناس لرب العالمين، يوم يقومون من قبورهم
+
+391
+00:32:59,010 --> 00:33:02,910
+للحساب، بتسميها ده إيش السنة؟ يوم البعث، لأن يوم
+
+392
+00:33:02,910 --> 00:33:08,280
+البعث غير الحشةالبعض خروج الخلائق من الأرض، لكن
+
+393
+00:33:08,280 --> 00:33:11,980
+الحشر أن يساق الناس بعد خروجهم إلى أرضه، المحشر
+
+394
+00:33:11,980 --> 00:33:17,480
+لمين؟ لقضية اللي هو .. شوفوا الآن، ثم يقعدون إلى
+
+395
+00:33:17,480 --> 00:33:20,980
+الحساب والميزان. شوف هنا الآيات الكثيرة تتكلم عن
+
+396
+00:33:21,100 --> 00:33:24,980
+قضية اللي هو إيه الفساد اللي استشرا في هذه الأمة
+
+397
+00:33:24,980 --> 00:33:30,780
+ولكن حديث كثير يعني بتقرأوها بالدقف مع اللي هو
+
+398
+00:33:30,780 --> 00:33:35,040
+الرقم خمسة وهو أن مالك بن دينار قال دخلت على جار
+
+399
+00:33:35,040 --> 00:33:39,700
+ليه وهي أن هي هاد بها هذا اللقاء قد نزل به الموت،
+
+400
+00:33:39,700 --> 00:33:44,560
+بموت وهو يردد في سكرات الموت كان يقول جبلين من
+
+401
+00:33:44,560 --> 00:33:49,120
+نار، جبلين من نار فقال له ماذا تقول يا أبا يحيى؟
+
+402
+00:33:49,230 --> 00:33:54,450
+قال كان ليه مكيالان، يعني عندي ميزانين، كنت أكيله
+
+403
+00:33:54,450 --> 00:33:58,150
+بأحدهما وأكتله بالاخر، بوزل الناس في واحد و باخد
+
+404
+00:33:58,150 --> 00:34:02,390
+.. بوزل .. بشتري منهم ميزان تاني، لأن هذا معناته
+
+405
+00:34:02,390 --> 00:34:05,910
+باخد للثقيل، وهذا كان بيخفف عنه، شوف الغش، فبيقول
+
+406
+00:34:05,910 --> 00:34:11,400
+قالله مالك ابن دينارفقال فقمت فجعلت أضرب أحدهم من
+
+407
+00:34:11,400 --> 00:34:14,800
+الآخر أخذ الميزانين صار يضربهم في بعض وهو بضربهم
+
+408
+00:34:14,800 --> 00:34:20,140
+قال يا أبا يحيى كلما ضربت أحدهما بالآخر ازداد
+
+409
+00:34:20,140 --> 00:34:26,400
+الأمر عظما وشدة ومات في مرضه وهو يردد جبلين من نار
+
+410
+00:34:26,400 --> 00:34:30,580
+جبلين من ناروالعياذة بقولها شفتوا الآخرة النتيجة
+
+411
+00:34:30,580 --> 00:34:34,920
+المظلمة لهؤلاء الذين لجأوا إلى الفساد ولهذا السلف
+
+412
+00:34:34,920 --> 00:34:38,940
+كان .. أش .. أش بقول أن بعض السلف أشهدوا على كل
+
+413
+00:34:38,940 --> 00:34:43,360
+كيال أوزان بالنار لأنه لا يكاد يسلم إلا من عاصم
+
+414
+00:34:43,360 --> 00:34:47,300
+الله واحنا الآن بنشوف قضية استغلال قضية اللي هو
+
+415
+00:34:47,300 --> 00:34:51,540
+الاحتكار المواد الوقود البنزين الكهرباء تمنع عن
+
+416
+00:34:51,540 --> 00:34:56,940
+الأمة أنا بقول هنا قضية الظلمأيوة قضية الظلم أن
+
+417
+00:34:56,940 --> 00:35:01,300
+يمارس ذلك إذا كان البخص في الميزان التطفيق في
+
+418
+00:35:01,300 --> 00:35:05,520
+الميزان يجد هذا العقاب من الله سبحانه وتعالى فكيف
+
+419
+00:35:05,520 --> 00:35:09,940
+بمنع الخير عن الأمة؟ كيف بمن يحتكرون المواد؟ كيف
+
+420
+00:35:09,940 --> 00:35:14,920
+بمن يمارسون زيادة الغلاء الفاحش اللي مش ممكن
+
+421
+00:35:14,920 --> 00:35:19,820
+يتخيلوا بدلا من أن يساعدوا شعبا يريدوا أن يصبر
+
+422
+00:35:19,820 --> 00:35:24,730
+يريدوا أن يرابط على أرضهبدلاً أن يثبتوا هؤلاء على
+
+423
+00:35:24,730 --> 00:35:29,250
+قضية المقامة لقف وجه الاحتلال يمارسوا عليه قضايا
+
+424
+00:35:29,250 --> 00:35:34,650
+لا يرضى عنها الله سبحانه وتعالى ولهذا علينا أن
+
+425
+00:35:34,650 --> 00:35:37,730
+نتقى الله سبحانه وتعالى في كل أعمالنا صغيرها
+
+426
+00:35:37,730 --> 00:35:41,750
+وكبيرها بارك الله فيك وجزاك الله كل خير والسلام
+
+427
+00:35:41,750 --> 00:35:44,550
+عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/Z71exIqpqyg_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/Z71exIqpqyg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9a52b939cf68dea918cdb64b33a95f5f4826e493
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/Z71exIqpqyg_postprocess.srt
@@ -0,0 +1,2056 @@
+1
+00:00:11,600 --> 00:00:14,380
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,380 --> 00:00:17,640
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,640 --> 00:00:20,740
+الكريمات أحيوكم تحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,740 --> 00:00:25,500
+ورحمة الله تعالى وبركته ها نحن نجدد اللقاء مع قصة
+
+5
+00:00:25,500 --> 00:00:31,230
+يوسف عليه السلاموقصة يوسف من أحسن القصص التي رواها
+
+6
+00:00:31,230 --> 00:00:36,350
+الله تعالى أو أنزلها الله تعالى على قلب نبينا محمد
+
+7
+00:00:36,350 --> 00:00:40,290
+صلى الله عليه وسلم قصة يوسف التي قال الله تعالى
+
+8
+00:00:40,290 --> 00:00:44,930
+فيها نحن نقص عليك أحسن القصص بما أوحينا إليك هذا
+
+9
+00:00:44,930 --> 00:00:49,950
+القرآن وإن كنت من قبله لمن الغافلين نعم أيها
+
+10
+00:00:49,950 --> 00:00:53,870
+الأخوات الكريمات هذه القصة العظيمة فيها من الدروس
+
+11
+00:00:53,870 --> 00:00:59,960
+والعبرالتي تتناسب مع ذلك الموقف أو الجو التي نزلت
+
+12
+00:00:59,960 --> 00:01:03,680
+فيه صورة يوسف على مكة والنبي صلى الله عليه وسلم
+
+13
+00:01:03,680 --> 00:01:07,860
+يعاني الأمرين يتعرض إلى المحن، يتعرض إلى
+
+14
+00:01:07,860 --> 00:01:13,780
+الإبتلاءات وذكرنا كذلك أن صورة يوسف تسمى صورة
+
+15
+00:01:13,780 --> 00:01:19,760
+الأحلام أو تحقيق الأحلام لأن كل ما بين الرؤية أو
+
+16
+00:01:19,760 --> 00:01:23,990
+الحلم الذي رأاه إبراهيم أو يوسف عليه السلامفي
+
+17
+00:01:23,990 --> 00:01:28,650
+بداية الصورة إذ قال يوسف لأبيه يا أبي إني رأيت أحد
+
+18
+00:01:28,650 --> 00:01:34,010
+عشر كوكبة والشمس والقمر رأيتهم ليه ساجدين ما بين
+
+19
+00:01:34,010 --> 00:01:37,990
+تحقيق هذا الحلم الرؤية والحلم تحقيقها لقال هاد
+
+20
+00:01:37,990 --> 00:01:42,430
+تحقيق رؤيا يا أبي هذا تأويل رؤيا قد جعل ربي حق
+
+21
+00:01:42,430 --> 00:01:48,050
+تحول الحلم إلى حقيقة ونحن في فلسطين أحلامنا كثيرة
+
+22
+00:01:48,660 --> 00:01:54,180
+ليس احلامنا هو فقط كما يذكر البعض على المستوى
+
+23
+00:01:54,180 --> 00:01:58,120
+الفردي انه يريد ان يكون مهندسا او من من يريد ان
+
+24
+00:01:58,120 --> 00:02:02,940
+يكون طبيبا او او الاخر لكن نحن قضايا كبيرة جدا
+
+25
+00:02:02,940 --> 00:02:08,580
+امال و طموحات واسعة جدا علينا ان نحن طموحنا و
+
+26
+00:02:08,580 --> 00:02:14,370
+امالنا تدعونا الى ان يزول الاحتلالوتتحرر الأرض
+
+27
+00:02:14,370 --> 00:02:19,550
+وتتحرر الإنسان طموحاتنا أعلى وأسمى طموحاتنا أن
+
+28
+00:02:19,550 --> 00:02:25,010
+نفتح بلاد العالم كله حتى يهتف .. حتى يهتف العالم
+
+29
+00:02:25,010 --> 00:02:29,230
+كله باسم محمد صلى الله عليه وسلم وترتفع راية
+
+30
+00:02:29,230 --> 00:02:33,510
+التوحيد على ربع العالمين هذا ما نسمو إليه طموحاتنا
+
+31
+00:02:33,510 --> 00:02:38,830
+كبيرة أحلامنا كبيرة لكن هذه الطموحات تحتاج إلىعمل
+
+32
+00:02:38,830 --> 00:02:43,650
+تحتاج إلى أخذ بالأسباب تحتاج إلى جهد يعني بمعنى أن
+
+33
+00:02:43,650 --> 00:02:47,210
+هذه الأمال والطموحات مستحيل يعني أنا لابد أسأل
+
+34
+00:02:47,210 --> 00:02:52,270
+طالبة تتمنى أن تحصل على مثلا درجة الامتياز أو
+
+35
+00:02:52,270 --> 00:02:57,130
+تحتاج أن تتخصص في تخصص من التخصصات التي يعني التي
+
+36
+00:02:57,130 --> 00:03:02,170
+تحتاج إلى مجموع عالمفهي من البداية تؤخر نفسها من
+
+37
+00:03:02,170 --> 00:03:05,870
+الثانوية العامة لأن تدرس فتجتهد فتحصل على درجة
+
+38
+00:03:05,870 --> 00:03:10,410
+كبيرة جدا حتى تدخل القسم اللي تريد كذلك الطموحات
+
+39
+00:03:10,410 --> 00:03:14,530
+الأخرى، إذا لأولها تأهي بحاجة إلى جد، بحاجة أنها
+
+40
+00:03:14,530 --> 00:03:18,880
+إلى عمللكن ما أردت أن أقف معاه في هذه المحاضرة هو
+
+41
+00:03:18,880 --> 00:03:23,780
+ليس قضية أني رأيت أحد عشرة كوكبة وقولنا الأحد عشرة
+
+42
+00:03:23,780 --> 00:03:28,860
+كوكبة هو مين هم أخوة يوسف لأنه أبناء يعقوب هم
+
+43
+00:03:28,860 --> 00:03:34,140
+اتناش نقصنا منهم اللي هو يوسف يبقى أحد عشر أخ وهو
+
+44
+00:03:34,140 --> 00:03:38,740
+هؤلاء هم أخوة يوسف اللي تحدثنا عنهم هؤلاء سماهم
+
+45
+00:03:38,740 --> 00:03:43,570
+القرآن الأثباتيعني هم أطلقوا عليه الأسباب والصبت
+
+46
+00:03:43,570 --> 00:03:48,590
+يعني معروفة في بني إسرائيل يعني كان يعني اللي هم
+
+47
+00:03:48,590 --> 00:03:55,070
+مسئولين اللي هو قضية ال ..مسؤولين عن قضية الأقوام
+
+48
+00:03:55,070 --> 00:04:00,810
+أو بعض العشائر من هنا كانوا هم ساعدتوا قومهم هذا
+
+49
+00:04:00,810 --> 00:04:07,770
+ما يعني ما نطمح إليه وهذا ما نرجوه في ال .. الصبت
+
+50
+00:04:07,770 --> 00:04:11,670
+.. كل الأصباط هؤلاء يعني يعتبروا الأصباط بني
+
+51
+00:04:11,670 --> 00:04:17,170
+إسرائيل كلهم شرفاء لكن هؤلاء كان أشرفهم وأجلهم هم
+
+52
+00:04:17,170 --> 00:04:21,900
+إيه؟يوسف عليه السلام ومن هنا قالوا أن الأصباط
+
+53
+00:04:21,900 --> 00:04:25,860
+عندما أردنا أن نتكلم عن الأصباط قالوا أنهم من
+
+54
+00:04:25,860 --> 00:04:30,720
+الأشرف فبناء عليه قالوا أن هناك صار الاختلاف هل
+
+55
+00:04:30,720 --> 00:04:34,900
+أخوة يوسف أنبياء أو ليسوا أنبياء وهذه مسألة مختلفة
+
+56
+00:04:34,900 --> 00:04:38,480
+فيها أولا بعضهم قالوا أنبياء لأنهم من الأصباط
+
+57
+00:04:38,860 --> 00:04:42,280
+والبعض قال ليسوا من الأنبياء لما قاموا بيه من
+
+58
+00:04:42,280 --> 00:04:47,300
+سفاسف الأمور أو من أمور يعني قضية التأامر على يوسف
+
+59
+00:04:47,300 --> 00:04:50,960
+غيره سنقف معها في محلها إن شاء الله الدليل شوفوا
+
+60
+00:04:50,960 --> 00:04:55,360
+هنا على نبوة يوسفطالما انه احنا في يوسف عليه
+
+61
+00:04:55,360 --> 00:05:00,560
+السلام كان هناك الاعراق كلها تتحدث عن ان يوسف عليه
+
+62
+00:05:00,560 --> 00:05:06,360
+السلام كان نبيا وبالتالي اذا من هنا نلاحظ الدليل
+
+63
+00:05:06,360 --> 00:05:12,820
+المهم جدا في هذه الرؤية شوف ظاهر ما ذُكر من فعالهم
+
+64
+00:05:12,820 --> 00:05:16,880
+ومقالاتهم في القصة يدلوا على انهم ليسوا انبياء
+
+65
+00:05:16,880 --> 00:05:24,230
+يعني بمعنى التأامر على يوسفهل يُعقل أن يكون هؤلاء
+
+66
+00:05:24,230 --> 00:05:31,130
+من الأنبياء وهم لجأوا إلى قضية الكيد و الطعن؟ كذلك
+
+67
+00:05:31,130 --> 00:05:35,050
+لا يمكن أن يكونوا أنبياء لأنهم فكروا بقتل يوسف، مش
+
+68
+00:05:35,050 --> 00:05:39,570
+بس قضية التآمر، اقتلوه أو اطرحوه أرضا، يخلوا لكم
+
+69
+00:05:39,570 --> 00:05:44,610
+وجهأبيكم لا يمكن لنبي أن يفكر بهذه القضية قتل تآمر
+
+70
+00:05:44,610 --> 00:05:48,750
+دسائس كذب كذبوا على والدهم ولهذا لا يمكن أن يكونوا
+
+71
+00:05:48,750 --> 00:05:52,890
+أنبياء لكن يوسف عليه السلام ثبت أنه نبي والدليل هو
+
+72
+00:05:52,890 --> 00:06:00,390
+قل آمنا بالله وما أنزل علينا وما أنزل على إبراهيم
+
+73
+00:06:00,390 --> 00:06:06,910
+وإسماعيل وإسحاق ويعقوبة والأصفات قل آمنا بالله وما
+
+74
+00:06:06,910 --> 00:06:12,680
+أنزلعلينا يعني بمعنى أنه هناك أنه هذا دليل الذي
+
+75
+00:06:12,680 --> 00:06:17,000
+ينزل عليه و هي قضية اللي هو كتاب ينزل عليهم تعاليم
+
+76
+00:06:17,000 --> 00:06:21,100
+من قبل الله سبحانه وتعالى وزعم أن هؤلاء هم الأصباط
+
+77
+00:06:21,100 --> 00:06:25,020
+فليس فيه ينام من الأصباط أنه أنا دليل على أنه نبي
+
+78
+00:06:25,020 --> 00:06:29,440
+لا يمكن لأن الأصباط يعني المراد بالأصباط شعوب بني
+
+79
+00:06:29,440 --> 00:06:32,820
+إسرائيل وما كان يوجد فيه من الأنبياء الذين ينزل
+
+80
+00:06:32,820 --> 00:06:36,410
+عليهم الوحي من السماءكلمة صبت نعم أنهم من هؤلاء
+
+81
+00:06:36,410 --> 00:06:41,330
+لكنهم ليسوا أنبياء يعني لم يصرح القرآن الكريم بأن
+
+82
+00:06:41,330 --> 00:06:45,950
+الصبت شرط من شروطه أن يكون نبيا وإنما هذه الشعوب
+
+83
+00:06:45,950 --> 00:06:49,610
+يعني بمعنى أن الشعوب التي جاءت فيما بعد كانت من
+
+84
+00:06:49,610 --> 00:06:56,010
+نسل هؤلاء الاتناشر صبتا الذين جاءت منهم هذه الأمة
+
+85
+00:06:56,010 --> 00:07:01,480
+والشعوب فيما بعدقال يا بني لتقصص رؤياك على إخوتك
+
+86
+00:07:01,480 --> 00:07:05,880
+فيكيدوا لك كيدة إن الشيطان كان للإنسان أدوان في
+
+87
+00:07:05,880 --> 00:07:11,160
+الآية دليل على .. شوفوا الآن يعقوب عليه السلام
+
+88
+00:07:11,160 --> 00:07:18,560
+لماذا يعني هنا رفض أو نغى يوسف عن التصريح لإخوته
+
+89
+00:07:18,560 --> 00:07:20,800
+بقضية الرؤيا التي رأها؟
+
+90
+00:07:26,090 --> 00:07:30,890
+ما عرفت يعقوب طيب ما هو عرف طيب و إيش الورق المأمة
+
+91
+00:07:30,890 --> 00:07:36,310
+احنا عارفين إذا هو خوفا أن يعقوب عليه السلام نبي
+
+92
+00:07:36,310 --> 00:07:42,050
+فهم هذا الأمر فحذر يوسف أن يقول هذا أمام إخوتي حتى
+
+93
+00:07:42,050 --> 00:07:46,290
+لا يكيده له كيدا يعني بمعنى أنه خوفا عليه من الحسد
+
+94
+00:07:46,290 --> 00:07:53,070
+بالأصل
+
+95
+00:07:53,070 --> 00:07:58,560
+لأنه لا يعتمديعني احنا لا نعتبر الرؤية أو الحلم
+
+96
+00:07:58,560 --> 00:08:01,840
+الذي يراقه الإنسان فيه منامه، لا يعتبر مصدر من
+
+97
+00:08:01,840 --> 00:08:05,600
+مصادر الاعتماد عليه في هذا القضية، خاصة أن هذه
+
+98
+00:08:05,600 --> 00:08:09,800
+أحيانا هي عبارة عن رؤة، يعني هي ليست من مصادر
+
+99
+00:08:09,800 --> 00:08:13,160
+التشريع ولا مصادر القوة، واحنا كثير من الخلافات
+
+100
+00:08:13,160 --> 00:08:20,570
+بتحدث بين حتى ..في بعض العادات والتقاليد أن هناك
+
+101
+00:08:20,570 --> 00:08:25,570
+فيه من الجن من ينطق على لسان بعض الأشخاص فيفتري
+
+102
+00:08:25,570 --> 00:08:30,170
+كذبا وذورا وادعاء بأن فلان هو الذي جلبه وفلان الذي
+
+103
+00:08:30,170 --> 00:08:34,110
+وضع له وكذا وكذا وبيحدث الفتن بين الناس والمشاكل
+
+104
+00:08:34,110 --> 00:08:40,790
+لا يمكن أن نعتمد على هذا أنه دليل من الأدلة دليل
+
+105
+00:08:40,790 --> 00:08:43,770
+واضح على معنى تفتيع أخوه بالمستقبل يوسف عليه
+
+106
+00:08:43,770 --> 00:08:47,150
+السلام من خلال تفسير الربيعنعم صحيح الان هو لما
+
+107
+00:08:47,150 --> 00:08:54,490
+قرأ شوف الان قال ان احد عشر كوكب والقمر ليه ساجدين
+
+108
+00:08:54,490 --> 00:08:58,630
+يعني بمعنى ان هو ستكون مكانه ليوسف وكون ان هو نبي
+
+109
+00:08:58,630 --> 00:09:05,140
+يعرف بتحقيق هذه الأحلام اتفضلهو يحذر أخاه من شخص
+
+110
+00:09:05,140 --> 00:09:07,760
+آخر ولا يدخل هذا في مشاهدة الله
+
+111
+00:09:32,670 --> 00:09:37,450
+عند من تخشى غائلته حسدا وكيدا، عدم إظهار النعمة
+
+112
+00:09:37,450 --> 00:09:43,870
+يعني بمعنى الأصل في المسلم .. إيش الأصل في المسلم؟
+
+113
+00:09:44,380 --> 00:09:50,060
+أن يظهر إن الله يحب أن يرى أثر نعمته على من؟ على
+
+114
+00:09:50,060 --> 00:09:53,560
+عبده طيب الأصل الإنسان المسلم اللي ربنا ماتيه
+
+115
+00:09:53,560 --> 00:09:56,700
+الأصل أن يظهر هذه النعم حتى في ماكله في مشربه في
+
+116
+00:09:56,700 --> 00:10:00,500
+صداقاته في تعامله في كل باب من أبواب الخير لابد أن
+
+117
+00:10:00,500 --> 00:10:05,240
+يكون له بصمة قد ترك له عمل صالح هذا على الأقل من
+
+118
+00:10:05,240 --> 00:10:09,100
+الصداقات أو من الأعمال الصداقة الجارية التي يدعي
+
+119
+00:10:09,100 --> 00:10:13,820
+له بها فعليه أن يفعل إلا في موضوع إذا خف الحسبيعني
+
+120
+00:10:13,820 --> 00:10:17,280
+مايتكلمش حتى أمام ناس يعني احنا مثلا إذا إنسان
+
+121
+00:10:17,280 --> 00:10:21,440
+أنعم الله تعالى عليه بنئام فيحدث للناس يقول الحمد
+
+122
+00:10:21,440 --> 00:10:25,000
+لله أن وصلني كده صارلي كده لكن إذا أمام ناس حسدين
+
+123
+00:10:25,000 --> 00:10:29,440
+لأو أصل أن يخفي و هذا خلاف ليه؟ لأن مشكلة الحسد
+
+124
+00:10:29,440 --> 00:10:34,480
+يعني وارد ومسألة هي تعود عليها يترتب على الحسد
+
+125
+00:10:34,480 --> 00:10:39,940
+أشياء وخيمة جدا وقد تكون أضرار سيئة أو سلبية تنتج
+
+126
+00:10:39,940 --> 00:10:45,490
+عن قضية الحسد والحسد وارداللي هو في صورة كل عوض رب
+
+127
+00:10:45,490 --> 00:10:48,530
+الفلق وكل عوض رب الناس كل عوض رب الفلق من شر مخلق
+
+128
+00:10:48,530 --> 00:10:53,170
+ومن شر قاسق نعم فبالتالي هذه المسألة واردة قضية
+
+129
+00:10:53,170 --> 00:10:57,830
+العين ووردة قضية الحسب فالإنسان عليه أن يكتم ذلك
+
+130
+00:10:57,830 --> 00:11:06,870
+طيب أولا
+
+131
+00:11:06,870 --> 00:11:11,400
+يعني في أكثر من رأي في الموضوع هذاأولا قال لأ قص
+
+132
+00:11:11,400 --> 00:11:17,360
+الرؤية إلا على الأتقياء، واحد مقرب جدا وكون تقي،
+
+133
+00:11:17,360 --> 00:11:20,560
+هذا واحدة، الثاني يعني يكون يعرف في هذا الموضوع،
+
+134
+00:11:20,560 --> 00:11:25,040
+يعني مش لكل مهب ودب احنا نروح، احنا اليوم سبحان
+
+135
+00:11:25,040 --> 00:11:29,770
+الله يعني البنات بالذات يعني من اللي دائماحتى
+
+136
+00:11:29,770 --> 00:11:33,250
+بيجيون على المكاتب بصورة مش طبيعية في قضية اللي هو
+
+137
+00:11:33,250 --> 00:11:36,370
+الرؤى وغيرها و بتقولها صاحبيتها و بتقولها أمها و
+
+138
+00:11:36,370 --> 00:11:37,530
+بتقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+139
+00:11:37,530 --> 00:11:37,670
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+140
+00:11:37,670 --> 00:11:37,790
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+141
+00:11:37,790 --> 00:11:39,190
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+142
+00:11:39,190 --> 00:11:40,610
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+143
+00:11:40,610 --> 00:11:41,230
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+144
+00:11:41,230 --> 00:11:50,910
+تقولها أختيها و تقولها أختيها و تقولها أختيها و
+
+145
+00:11:50,910 --> 00:11:56,290
+تقولها أأه عنده من الحكمة و الرجاحة و بكون شفوق
+
+146
+00:11:56,290 --> 00:11:59,990
+عليكي بعزيكي يعني ممكن يقدملكي يعني من المقربين
+
+147
+00:11:59,990 --> 00:12:05,030
+جدا جدا حتى لا يفشي حتى لكي سرا على الأقل أن هذه
+
+148
+00:12:05,030 --> 00:12:08,770
+أشياء قد يترتب عليها إجابة ولا طبعا كمان في ناس لا
+
+149
+00:12:08,770 --> 00:12:11,930
+يحسنوا التأويل يعني بيقدرش يفسر الرؤية ولا غيره
+
+150
+00:12:11,930 --> 00:12:16,130
+طبعا تفسير الرؤية بده علمالرؤية بدّه علم وخاصة
+
+151
+00:12:16,130 --> 00:12:20,690
+أننا عندما نتكلم عن أن الرؤية عن النبي صلى الله
+
+152
+00:12:20,690 --> 00:12:24,710
+عليه وسلم يقول أن الرؤية جزء من أربعين جزءا من
+
+153
+00:12:24,710 --> 00:12:29,570
+النبوة حتى أننا قلنا قضية الوحي اللي هو الرؤية
+
+154
+00:12:29,570 --> 00:12:33,670
+الصادقة أو الرؤية الصادقة وده اللي قالت منه مينيا
+
+155
+00:12:33,960 --> 00:12:37,840
+عائشة رضي الله تعالى عنها بينت انه من اللي هو
+
+156
+00:12:37,840 --> 00:12:41,220
+الوحي الرؤية الصالحة وكان الرسول صلى الله عليه
+
+157
+00:12:41,220 --> 00:12:46,080
+وسلم عندما يرى رؤية تأتي كفلق الصبح تماما يعني
+
+158
+00:12:46,080 --> 00:12:50,600
+مافيش لا تأويل ولا إلا يعني هذه أشياء احنا يعني
+
+159
+00:12:50,600 --> 00:12:54,540
+ممكن نستفيد منها طالع استأينوا عند على إنجاح
+
+160
+00:12:54,540 --> 00:12:58,640
+حوائجكم بالكتمان فإن كل ذي نعمة محصودة هذه أمور
+
+161
+00:12:58,640 --> 00:13:03,940
+يعني بدها كتمللرسول صلى الله عليه وسلم وحكتله أنها
+
+162
+00:13:03,940 --> 00:13:08,240
+شفت رؤية دي وحكالها الرسول خير ونفخان، راحت لعائشة
+
+163
+00:13:08,240 --> 00:13:12,660
+تاني مرة اللي هي فسراته هيها، فسراته هيها مشخية،
+
+164
+00:13:12,660 --> 00:13:17,360
+وصجرت إن زوجك راح يموت في حرم وإن حتول الولد فاجئ،
+
+165
+00:13:17,360 --> 00:13:21,040
+فإيه راحت، صار هذا الحدد، ذهبت للرسول اللي حكالها،
+
+166
+00:13:21,040 --> 00:13:24,700
+مين فسرنك إياه عليك، الواحد داي ماني شوف منام
+
+167
+00:13:24,700 --> 00:13:30,280
+يلتقىهو الأصل نعم صحيح لأنه كمان انتوا بيصيرش أنه
+
+168
+00:13:30,280 --> 00:13:34,080
+دائما حتى في الرؤية لما تفسر بالتفسير السلبي أو
+
+169
+00:13:34,080 --> 00:13:37,800
+الغيره الأصل أن يسكت عنها حتى لا يخبر لأنها دي
+
+170
+00:13:37,800 --> 00:13:41,940
+بتسوي الحياة وصفحة الإنسان بالعكس يمكن تقدي إلى
+
+171
+00:13:41,940 --> 00:13:45,300
+إحباط هذا الإنسان وخاصة أنه احنا لما نتكلم عن سقوط
+
+172
+00:13:45,300 --> 00:13:49,120
+الأسنان سقوط الأثنيات معناته موت الأخ سقوط الدرس
+
+173
+00:13:49,120 --> 00:13:51,840
+معناته الوالد سقوط اللي كده يعني حتى في الرؤى
+
+174
+00:13:51,840 --> 00:13:55,100
+وبالتالي كمان الرؤى جون احنا لا يعتمد عليها دائما
+
+175
+00:13:55,100 --> 00:13:58,620
+في قضية التأويوالتأويل قلنا بدها علم، علم في
+
+176
+00:13:58,620 --> 00:14:02,740
+القرآن الكريم وعلم بالأحاديث حتى إذا الإنسان لابد
+
+177
+00:14:02,740 --> 00:14:10,160
+أن يقاس على هذه المسألة وشوفوا الراجل اللي جاء
+
+178
+00:14:10,160 --> 00:14:16,040
+لمحمد بن سيرين فقال اني يعني رأيت نفسي أن أنا أؤذن
+
+179
+00:14:16,420 --> 00:14:20,880
+فقال يعني انت يعني ستذهب إلى الحج إن شاء رب
+
+180
+00:14:20,880 --> 00:14:25,240
+العالمين وسيكتبولك الله سبحانه وتعالى حجا فبعد
+
+181
+00:14:25,240 --> 00:14:28,860
+فترة جاء راجل تاني فاخبره بنفس القصة قال له أنت
+
+182
+00:14:28,860 --> 00:14:33,800
+سارق وبالتالي ليه؟ هناك و أذن في الناس بالحج يأتوك
+
+183
+00:14:33,800 --> 00:14:39,080
+رجالا و الثانية أيه تغلغير؟إنكم لا سارقون و أذن
+
+184
+00:14:39,080 --> 00:14:45,080
+مؤذنهم بختلف كمان بختلف الشخص، الآن هذا الشخص الذي
+
+185
+00:14:45,080 --> 00:14:48,580
+رأى في المنام أنه يؤذن هو من أهل الصلاح و أهل
+
+186
+00:14:48,580 --> 00:14:51,840
+التقوى و أهل الدين فبالتالي مش معجوب أن يكون اللي
+
+187
+00:14:51,840 --> 00:14:56,100
+هو أذان أنه أيته غلغير إنكم لا سارقون وإنما كان
+
+188
+00:14:56,100 --> 00:14:59,760
+مؤذن في الناس بالحجة، لكن هذا من الذي أعطاه مثل
+
+189
+00:14:59,760 --> 00:15:04,680
+هذه القدرة؟وهو قضية يعني علمه أو معرفته بكتاب الله
+
+190
+00:15:04,680 --> 00:15:09,000
+سبحانه وتعالى، إذا هذه اللي إحنا بنتحدث عنه، مثل
+
+191
+00:15:09,000 --> 00:15:14,560
+سؤالة الرؤى، لابد أن نكون وقفين عند حدود الله
+
+192
+00:15:14,560 --> 00:15:18,650
+سبحانه وتعالى، أن يكون عندنا علمولا كذلك ننشرها
+
+193
+00:15:18,650 --> 00:15:25,290
+بين الناس وإنما تكون لأصحاب التأويل وكذلك أهل
+
+194
+00:15:25,290 --> 00:15:30,270
+التقى والمقربين جدا والذين لا ينشرون مثل هذه
+
+195
+00:15:30,270 --> 00:15:35,950
+الأسرار عن بعض العائلة الآن هذا ما رأيناه فيه اللي
+
+196
+00:15:35,950 --> 00:15:41,470
+هو بداية الصورة ثم لازلنا مع قضية الكيد والمؤامرة
+
+197
+00:15:41,470 --> 00:15:45,750
+أخوة يوسف يكيدوا له وطبعا هنا في الآيات القرأنية
+
+198
+00:15:45,750 --> 00:15:53,000
+تفضل إقرأيأعوذ بالله من الشيطان الرديم باسم الله
+
+199
+00:15:53,000 --> 00:16:00,740
+الرحمن الرحيم لقد كان في يوسف و إخوته آيات
+
+200
+00:16:00,740 --> 00:16:03,960
+للسائرين
+
+201
+00:16:03,960 --> 00:16:13,480
+إذ قالوا ليوسف وأخوه أحب إلى أبينا منا ونحن عصبة
+
+202
+00:16:13,480 --> 00:16:16,720
+إن أبانا لدي غلال
+
+203
+00:16:33,480 --> 00:16:38,760
+بارك الله فيك، الآن الآيات تتحدث عن مقطعين المقطع
+
+204
+00:16:38,760 --> 00:16:43,600
+الأول لقد كان في يوسفة و إخوته آيات للسائلين
+
+205
+00:16:43,600 --> 00:16:52,070
+وشوفوا هنا آيات عبروالان احنا بنقدر نقول تضعي سؤال
+
+206
+00:16:52,070 --> 00:17:03,710
+scene اكتب فوق في الحاشية علجت هذه الآية القضية
+
+207
+00:17:03,710 --> 00:17:15,130
+تربوية مهمة بيني هذه القضية وكيف يتم معالجتها
+
+208
+00:17:18,520 --> 00:17:20,720
+الأن هناك قضية تربوية هنا
+
+209
+00:17:26,770 --> 00:17:32,430
+الله يفتح عليك. إذا هنا كانت الآية الأولى للسائلين
+
+210
+00:17:32,430 --> 00:17:39,530
+العبر كيف لهؤلاء الإخوة يوصفوا إخوته آيات للسائلين
+
+211
+00:17:39,530 --> 00:17:46,290
+عبر ودروس يعني بمعنى أن الإخوة اللي هو أبناء يعقوب
+
+212
+00:17:46,290 --> 00:17:53,770
+عليه السلام ال 11 حدث هناك من باب الحسد والغيرةشيء
+
+213
+00:17:53,770 --> 00:18:00,270
+مهم جدا، الحسد والغيرة هذا نتيجة إيش؟ في اعتقادهم
+
+214
+00:18:00,270 --> 00:18:11,010
+أن التمييز بين الأبناء من أنقاف ما التمييز
+
+215
+00:18:11,010 --> 00:18:17,050
+بين الأبناء شوفوا الآن يعقوب عليه السلام وهو كباقي
+
+216
+00:18:17,050 --> 00:18:21,650
+الأباء حاجة طبيعية جدا، لإن احنا كأباء نهتم بأصغر
+
+217
+00:18:21,650 --> 00:18:29,020
+طفللأنه دائما الصغير حتى يكبر و المريض حتى يشفى،
+
+218
+00:18:29,020 --> 00:18:31,600
+يعني احنا الان لو واحد في البيت مريض، كلنا بنهتم
+
+219
+00:18:31,600 --> 00:18:36,420
+فيه، و كلنا بنجامله مجاملات من باب الحب، من باب
+
+220
+00:18:36,420 --> 00:18:40,380
+العطف، من باب .. ان هو الان في موضع يحتاج إلى
+
+221
+00:18:40,380 --> 00:18:45,140
+رعايةمن هنا قضية الاهتمام، الأبناء لما بيكبر خلاص
+
+222
+00:18:45,140 --> 00:18:48,440
+انتهى، مش معقول ان انا بده اظن ان الولد الكبير
+
+223
+00:18:48,440 --> 00:18:55,540
+يكون فيه دلال واهتمام مثل الطفل الصغير، مستحيل،
+
+224
+00:18:55,540 --> 00:18:59,380
+وده مسألة طبيعية، فيعقوب عليه السلام نبي من أنبياء
+
+225
+00:18:59,380 --> 00:19:04,760
+اللهتلقائيًا ويا من مسألة البداية أن يهتم بيوسف
+
+226
+00:19:04,760 --> 00:19:09,840
+وهو أصغر أبنائه سنًا كان بيهتم فيه مش قضية تمييز
+
+227
+00:19:09,840 --> 00:19:13,920
+وإنما قضية اهتمام لأنه صغير لكن الأبناء الكبار
+
+228
+00:19:13,920 --> 00:19:19,760
+قلتلكم أن أبناء يوسف منهم منمعه من الأبناء من جيل
+
+229
+00:19:19,760 --> 00:19:24,800
+يوسف يعني مع أولاد جد يوسف ومع ذلك غيرة حسنوهذا
+
+230
+00:19:24,800 --> 00:19:28,400
+اللي بيلفت انتباهنا انه على الدعاء شوفتي آيات
+
+231
+00:19:28,400 --> 00:19:32,820
+للسائلين يعني لابد انكف مع كل العبر والدروس اولا
+
+232
+00:19:32,820 --> 00:19:40,260
+عدم التمييز بين الأبناء ومش بس قضية الأبناء و
+
+233
+00:19:40,260 --> 00:19:47,640
+بالذات الذكر والانث وانتبهي ضع القلم وانتبهي اولا
+
+234
+00:19:47,640 --> 00:19:56,590
+بدنا نفهم انه مسألة مهمة جداوهي قضية العادات
+
+235
+00:19:56,590 --> 00:20:01,310
+والتقاليد اللتي الموجودة في مجتمعنا الآن وهي
+
+236
+00:20:01,310 --> 00:20:08,290
+التمييز بين الذكور والإناث الآن بدي أسأل شو مظاهر
+
+237
+00:20:08,290 --> 00:20:12,490
+التمييز الآن في مجتمعنا بين الذكور والإناث؟ مظاهر
+
+238
+00:20:12,490 --> 00:20:23,250
+التمييز أولا التمييز في الميراثيا سلام، اليوم بعض
+
+239
+00:20:23,250 --> 00:20:27,870
+العائلات بتورثش البنت، بحجة أن هذا المال بيدروح
+
+240
+00:20:27,870 --> 00:20:34,130
+لمن؟ للغرباء، لناس غربة، طيب، وبالتالي هذه مشكلة
+
+241
+00:20:34,130 --> 00:20:38,950
+خطيرة جدا، طيب يعني بمعنى أن الأبن عندما يتزوج
+
+242
+00:20:38,950 --> 00:20:45,190
+بأحد الفيتهات من عائلة ثانية،أليس كذا أننا نقص
+
+243
+00:20:45,190 --> 00:20:49,410
+بالمفهوم القبلي أن هذه أيضًا أخذته لعيل تانية؟ طب
+
+244
+00:20:49,410 --> 00:20:54,370
+ما هي غريبة؟ وليش عجب يعني أن هنا قضية الإبن مصرح
+
+245
+00:20:54,370 --> 00:20:58,990
+له أن يتناعم هو وزوجته الغريبة من عيلة ثانية بهذا
+
+246
+00:20:58,990 --> 00:21:02,090
+المال ولمّا بنته بدأ تروح لعيلة ثانية ما هو مال
+
+247
+00:21:02,090 --> 00:21:06,010
+بنته؟ مش أليس البنت والإبن الذكر والأنثى من صلبه؟
+
+248
+00:21:06,450 --> 00:21:09,710
+إذا لماذا التمييز؟ قضية الميراث، وإحنا بنلجأ إلى
+
+249
+00:21:09,710 --> 00:21:14,450
+مشكلة إنه كمان مش بس في ناس لا يورثوا على الإطلاق،
+
+250
+00:21:14,450 --> 00:21:19,350
+وفي ناس لجؤوا إلى تحايل على الدين، سموه تراضي،
+
+251
+00:21:19,350 --> 00:21:22,970
+ارضي أختك، يعني ممكن الأخت يكون لعشر تلاف، تلاتين
+
+252
+00:21:22,970 --> 00:21:27,030
+ألف مثلا دينار، ويرضيها بخمس تلاف، بألفين وتلاتة،
+
+253
+00:21:27,030 --> 00:21:32,030
+وخلاص يلا استهدف.لأ، الأصل القسمة، لأن الله سبحانه
+
+254
+00:21:32,030 --> 00:21:35,390
+وتعالى هو الذي أنزل هذا الدستور و هذا القانون و
+
+255
+00:21:35,390 --> 00:21:40,870
+هذا التشريع و وقفنا مع قصة أبناء سعد بن الربيع و
+
+256
+00:21:40,870 --> 00:21:44,710
+كيف أن إمرأته ذهبت إلى الرسول صلى الله عليه و سلم
+
+257
+00:21:44,710 --> 00:21:50,630
+تشكوه اللي هو عم البنات لأنه أخذ هذا الميراد فأنزل
+
+258
+00:21:50,630 --> 00:21:55,100
+الله سبحانه وتعالى للرجال نصيبهممن ما اكتسبه و
+
+259
+00:21:55,100 --> 00:21:59,880
+للنساء كده و للذكري مثله حظ الأنثيين و نزلت الآيات
+
+260
+00:21:59,880 --> 00:22:04,800
+ترسخ مفاهيم الميراث التي نزلت بين المسلمين، إذن
+
+261
+00:22:04,800 --> 00:22:10,940
+هذا ميزة من ميزات الآيات، اتنين، التعليملفترة طبعا
+
+262
+00:22:10,940 --> 00:22:16,140
+سابقة لأن يمكن تكاد أن تختفي أن كانت فقط التعليم
+
+263
+00:22:16,140 --> 00:22:20,820
+للأبناء الذكور ومستحيل أن تكون البنت وخاصة أننا
+
+264
+00:22:20,820 --> 00:22:24,980
+كنا بنتدين من المال و بنذهب أولادنا إلى الجامعات
+
+265
+00:22:24,980 --> 00:22:29,260
+لكن بفضل الله أنا أتذكر هذه الجامعة في ال 77 يمكن
+
+266
+00:22:29,260 --> 00:22:34,280
+ما كان فيها 70 طالب online وطالبات من الاستحالةإذا
+
+267
+00:22:34,280 --> 00:22:37,520
+كانت كلية أصول الدين والشريعة التي بدأت كان
+
+268
+00:22:37,520 --> 00:22:41,080
+بالعشرات يعني عشرة، خمسة، خمستاشر طالب من الذكور
+
+269
+00:22:41,080 --> 00:22:46,020
+حتى أن الرجال لم يلتحقوا بالكليات لأن كانت عندهم
+
+270
+00:22:46,020 --> 00:22:52,620
+السمعة والدعاية وعدم الفطنة أو عدم فهم طبيعة هذا
+
+271
+00:22:52,620 --> 00:22:57,020
+الدين فماكناش بنخلي ولادنا يتخصصوا لأصول الدين
+
+272
+00:22:57,020 --> 00:23:02,700
+والشريعةالطالبات 17 ألف طالبة في الجامعة الإسلامية
+
+273
+00:23:02,700 --> 00:23:06,000
+17 يعني اليوم تقريبا الجامعة الإسلامية طلاب و
+
+274
+00:23:06,000 --> 00:23:10,460
+طالبات يزيد على 25 على 27 ألف طالب و طالبة في
+
+275
+00:23:10,460 --> 00:23:15,900
+الجامعة و إذا بنعد الكليات الشرعية أصول الدين و
+
+276
+00:23:15,900 --> 00:23:19,480
+شريعة و صار عندنا دراسات إسلامية و الآن احنا فيه
+
+277
+00:23:19,480 --> 00:23:24,340
+نية على فتح اللي هو قضية كلية أصول الدين و الإعلام
+
+278
+00:23:25,010 --> 00:23:28,790
+الان في قضية إعلامية يعني حتى يكون الطالبة أو
+
+279
+00:23:28,790 --> 00:23:32,210
+التخصص الإسلامي لهو دور في إبراز هذا الإعلام في
+
+280
+00:23:32,210 --> 00:23:36,530
+الإبراز الديني أو إبراز المنهج الإسلامي اللي هو
+
+281
+00:23:36,530 --> 00:23:43,610
+بنصاعته و اللي هو بأصالته الحقيقية حتى لا يحدث أن
+
+282
+00:23:43,610 --> 00:23:47,130
+يكون المذيع أو المقدم للبرامج عنده من المسحة
+
+283
+00:23:47,130 --> 00:23:50,910
+الإسلامية التي يستطيع أن يخاطب بها الشعوب والأمام
+
+284
+00:23:50,910 --> 00:23:55,370
+إذا احنا بنقول قضية التعليمقضية حتى التعامل البيتي
+
+285
+00:23:55,370 --> 00:24:03,050
+التعامل البيتي تصوروا أن النبي صلى الله عليه وسلم
+
+286
+00:24:03,050 --> 00:24:07,570
+لما دخل عليه أحد الصحابة وعماله .. عفوًا عن عمرو
+
+287
+00:24:07,570 --> 00:24:11,210
+بن الخطاب رضي الله تعالى عنه ووجدوا يعني يقبل
+
+288
+00:24:11,210 --> 00:24:14,690
+أبناء وقالله .. يستفستغرب قالله أنت ماتقبلش
+
+289
+00:24:14,690 --> 00:24:19,160
+أبنانك؟ قالله لأفقال له أندي عشرة من الأبناء ما
+
+290
+00:24:19,160 --> 00:24:24,080
+قبلت أحدهما وكان عمرو بن الخطاب قد أرسله إليه حتى
+
+291
+00:24:24,080 --> 00:24:29,000
+يوليه أحد الإمارات أو الولايات الإسلامية فبعد أن
+
+292
+00:24:29,000 --> 00:24:33,040
+تأكد أو سمع منه هذا القول رفض ذلك وقال ارحموا من
+
+293
+00:24:33,040 --> 00:24:37,480
+في الأرض يرحمكم من في السماء إذا لم تستطع أن تقبل
+
+294
+00:24:37,480 --> 00:24:41,800
+أبنائك فكيف بك مع أبناء المسلمين؟ وهذا لا يمكن على
+
+295
+00:24:41,800 --> 00:24:45,750
+الإطلاقإن احنا ابن الراعي هذه القضية عند الأبناء
+
+296
+00:24:45,750 --> 00:24:49,990
+إذا قبلنا أحدهم نقبل الآخر وبالتالي نداعب أبنائنا
+
+297
+00:24:49,990 --> 00:24:53,810
+جميعا ولا نثير فيه مدينة نعرة وخاصة إذا الولاد
+
+298
+00:24:53,810 --> 00:24:58,990
+احنا بنقول روسية يعني ورا بعض مباشرة أو أقرب اثنين
+
+299
+00:24:58,990 --> 00:25:03,550
+لأن هذه مسألة جريبة كذلك احنا في البيت احنا في
+
+300
+00:25:03,550 --> 00:25:07,690
+مشكلة يعني اليوم احنا إذا بنتكلم نتحدث عن التعامل
+
+301
+00:25:07,690 --> 00:25:10,890
+اليوم البيتي لو احنا جولنا فيه بنت في الثانوية
+
+302
+00:25:10,890 --> 00:25:14,670
+وابن في الثانويةالبنت ممكن تساعد في المطبخ، ممكن
+
+303
+00:25:14,670 --> 00:25:18,810
+تساعد في العمل البيتي و كده، لكن الأبن يقول، هاتي
+
+304
+00:25:18,810 --> 00:25:21,710
+يا بن تسجي أخوكي، هاتي يا بن تعملي شاي، هاتي يا بن
+
+305
+00:25:21,710 --> 00:25:26,170
+تسوي، و الأبن جاعت بصدار بكوا و بس، أنا بقول هذا
+
+306
+00:25:26,170 --> 00:25:31,180
+من سوق التربيةوالاصل يعني كما يحدث يعني احنا يعني
+
+307
+00:25:31,180 --> 00:25:37,320
+عن تجربة و يعني احنا في البيت عند الطعام يعني واحد
+
+308
+00:25:37,320 --> 00:25:41,220
+على طول معروف اذا كان على لا بيجيب بيفرش الولاد
+
+309
+00:25:41,220 --> 00:25:44,980
+واحد بيجيب الصحون واحد بيجيب كده و كل واحد له دور
+
+310
+00:25:45,360 --> 00:25:49,440
+ولمّا ينتهي، والأصل اللي احنا قلناه أن الأكل يوضع
+
+311
+00:25:49,440 --> 00:25:52,980
+في النص، وكل واحد بنحطه في صحنه بقدر طاقته، مش
+
+312
+00:25:52,980 --> 00:25:55,880
+لزيادة ونروح نكبه، وبالتالي هذه القضية، اتكلمنا
+
+313
+00:25:55,880 --> 00:25:59,500
+انا في قضية نعم الله سبحانه وتعالى والبطر في قضية
+
+314
+00:25:59,500 --> 00:26:03,600
+الأمم الآنالمسألة تكون قنعة تحطيه على جد حاجته و
+
+315
+00:26:03,600 --> 00:26:05,660
+لما يجوموا يروحوا ياخدوا صحنة و يضعوها على المجلة
+
+316
+00:26:05,660 --> 00:26:08,740
+و بعدين واحد بيجي من المفرش و في النهاية الأم
+
+317
+00:26:08,740 --> 00:26:12,200
+بتروح عجلي و الأبوه مامي يكنس يسوي حاجة يعني بتكون
+
+318
+00:26:12,200 --> 00:26:17,260
+يشعر انت لابد ان تشعري الأبناء ان هم أسرة واحدةوكل
+
+319
+00:26:17,260 --> 00:26:22,380
+واحد منهم له دوره يؤدي في هذا الدور وعلى الأقل ان
+
+320
+00:26:22,380 --> 00:26:25,760
+بعض الأبناء الذكور بالذات بديوا يشاركوا يعني في
+
+321
+00:26:25,760 --> 00:26:29,940
+قضايا مهمة جدا انا بروح شرسل على المحل على الدكان
+
+322
+00:26:29,940 --> 00:26:33,740
+او على اي مكان خارجي بروح بهيئ البنت لأ بالعكس انا
+
+323
+00:26:33,740 --> 00:26:38,580
+بطلع السوق او بطلع على محل بدي اخد الابن الولدحتى
+
+324
+00:26:38,580 --> 00:26:41,400
+إنه يتعود إنه يجيب الغراض الخارجي للبيت، البنت
+
+325
+00:26:41,400 --> 00:26:45,740
+تتعود على قضية أمور داخلية، لكن أحياناً ليمكن،
+
+326
+00:26:45,740 --> 00:26:48,700
+المصلحة بتتطلب إنه الإبن يكنز و الإبن يجلي و الإبن
+
+327
+00:26:48,700 --> 00:26:52,860
+كده، أنا بقول إنه هذه النفسية إذا إحنا استطعنا أنه
+
+328
+00:26:52,860 --> 00:26:57,530
+رعي مثل هذه القضاياو نزيلها من نفوس أبنائنا و
+
+329
+00:26:57,530 --> 00:27:01,790
+قضيته الحب بين الإخوة البنات والذكور و الاحترام
+
+330
+00:27:01,790 --> 00:27:06,130
+المتبادل نستطيع أن على الأقل في المستقبل القريب أن
+
+331
+00:27:06,130 --> 00:27:10,470
+ننشأ مجتمعا و بيتا سليما يعني بده مرضى الله تفضلي
+
+332
+00:27:10,470 --> 00:27:14,350
+بس انت مرضى الله في العقيقة ان هو يعرف ان هم نجيه
+
+333
+00:27:14,350 --> 00:27:17,750
+صبيب في العقيقة لإن بنتي كبرهم انت تحب ربهم
+
+334
+00:27:21,550 --> 00:27:25,430
+هو أننا كنا نتعامل بـ ET ومن ضمن هذه الأشياء هو
+
+335
+00:27:25,430 --> 00:27:31,090
+قضية العقيقة حقيقية. أنا بقول هو العقيقة المعروفة
+
+336
+00:27:31,090 --> 00:27:38,130
+أنه من السنة الذكر الشتان و الأنثى شاة، و ده هو
+
+337
+00:27:38,130 --> 00:27:41,520
+السنة، لكن واحد لم يستطيع، ما عندهوش.بتفتحك في
+
+338
+00:27:41,520 --> 00:27:45,620
+واحدة، مافيش أشكالية والأصل أن الذكر والأنثى يعني
+
+339
+00:27:45,620 --> 00:27:49,080
+مافيش تمييز وهي موجودة وإذا كان يعني الإنسان مرهون
+
+340
+00:27:49,080 --> 00:27:52,700
+بعقيقته كما قال صلى الله عليه وسلم طبعا يعني بمعنى
+
+341
+00:27:52,700 --> 00:27:55,820
+حد إذا لم يستطع الأغل أن يقوم في هذه العقيقة
+
+342
+00:27:55,820 --> 00:28:02,340
+فعندما يكبر يقوم بها بنفسه ويعني مسألة وهي تبقى
+
+343
+00:28:02,340 --> 00:28:06,040
+سنة لكن أنا بحكي مش بس في قضية ال .. احنا بنقول
+
+344
+00:28:06,040 --> 00:28:10,570
+فيها في مسألة الزواجيعني انا لما بيجي بتدزوج ابني
+
+345
+00:28:10,570 --> 00:28:15,410
+بكون قاعد من سنين و انا بحوش و كل العائلة جاعدين
+
+346
+00:28:15,410 --> 00:28:20,270
+الكل بده يجيب حتى يقدم لمين للابن الذكر و تقديم كل
+
+347
+00:28:20,270 --> 00:28:23,650
+شيء يعني احنا ممكن نساعد ابناء الذكور في قضية
+
+348
+00:28:23,650 --> 00:28:28,410
+المهر في قضية التأثير في كل أمل حتى في الفرح و
+
+349
+00:28:28,410 --> 00:28:33,370
+المنام يعني قضية الصالة و قضية التكاليف الجانبية
+
+350
+00:28:33,370 --> 00:28:37,390
+المحيطة بالفرح لكن عند البنتالأن، شوفوا، بدأ
+
+351
+00:28:37,390 --> 00:28:41,710
+أقولكم حاجة، هو دي مسألة طبيعية أن يكون هذا الميل،
+
+352
+00:28:41,710 --> 00:28:47,490
+لأنه هو البنت مش مسؤولة في الإنفاق، لكن الذكر أو
+
+353
+00:28:47,490 --> 00:28:50,930
+الإبن، الرجل هو المسؤول عن الإنفاق، يعني هو مسؤول
+
+354
+00:28:50,930 --> 00:28:54,070
+عن دفع المارو، التكاليف، لكده، فقضية المساعدة من
+
+355
+00:28:54,070 --> 00:28:57,910
+هنا تكمن قضية مساعدة الأب، لكن لا مانع، دقيقة بس
+
+356
+00:28:57,910 --> 00:29:02,770
+أكمل الفكرة، لا مانع أنه إذا كان الأب قد منا الله
+
+357
+00:29:02,770 --> 00:29:06,480
+سبحانه وتعالى عليه بالمال،وهو من الأغنياء ما
+
+358
+00:29:06,480 --> 00:29:11,680
+المعنى أن يساعد ابنته وخاصة إذا تم زواجها من إنسان
+
+359
+00:29:11,680 --> 00:29:16,420
+من رجل فقير لا يستطيع أن يقوم بكافة الواجبات يعني
+
+360
+00:29:16,420 --> 00:29:20,420
+ساعد بنته يعني أنا ممكن إنه إذا كان هذا الرجل الذي
+
+361
+00:29:20,420 --> 00:29:25,000
+اختارته نسيبا وزوجا لإبنتي أن أقدم أن أساعده على
+
+362
+00:29:25,000 --> 00:29:27,920
+الأقل مش أقول في المار وغيره لكن على الأقل في
+
+363
+00:29:27,920 --> 00:29:30,400
+الأمور التانية ممكن أجيبله الأثاث ممكن أجيبه أي
+
+364
+00:29:30,400 --> 00:29:34,530
+شيء وممكن أحيانا أتخفيف المهور أصلايعني بالأساس
+
+365
+00:29:34,530 --> 00:29:37,570
+إذا أنا خففت عنه المهار فهو جيد لكن إذا كان عندي
+
+366
+00:29:37,570 --> 00:29:41,410
+زيادة و هو جاء بقضية المهار بقدر جداش هو أنا
+
+367
+00:29:41,410 --> 00:29:45,410
+جلّالكم المهار جداش بدي أجيب لكن حتى أساعد ابنتي
+
+368
+00:29:45,410 --> 00:29:50,310
+على زواج المثل أو مهر المثل بقدّم له هدية وبالتالي
+
+369
+00:29:50,310 --> 00:29:52,850
+يا ستي هو مش مطلوب أنه يتبع على اسم الزواج مهو
+
+370
+00:29:52,850 --> 00:29:56,150
+يبقى لابنتي وبالتالي هذه السؤال ده في الآيات أنا
+
+371
+00:29:56,150 --> 00:30:00,570
+بقول الأصل أن يكون هناك توافق أو فخم شامل في
+
+372
+00:30:00,570 --> 00:30:07,500
+المجتمع المسلم حتى نستطيعنرسخ أو نرسي قواعد الحب
+
+373
+00:30:07,500 --> 00:30:10,340
+والوقام والتكافل في المجتمع اللى تفضل تقول ان في
+
+374
+00:30:10,340 --> 00:30:13,680
+.. يعني حسب العدالة يعني في مثلا النصريين هم اللى
+
+375
+00:30:13,680 --> 00:30:16,540
+جهزوا منته ومقارنة يعني كل المجتمع عادته هو هذا
+
+376
+00:30:16,540 --> 00:30:19,540
+الصراحة مخالف لل .. لل .. لل .. للسنة او مخالف
+
+377
+00:30:19,540 --> 00:30:23,080
+لقضية النموس اللى .. اللى موجود او سنة الحياة
+
+378
+00:30:23,080 --> 00:30:27,800
+الاصل في الرجل هو اللى ان يدفع البخر والابناء يعني
+
+379
+00:30:27,800 --> 00:30:30,300
+انا بدأ أقولك هذا ما هي عادة في المصريين يمكن
+
+380
+00:30:30,300 --> 00:30:34,510
+مناصفة تكاد تكونيعني إنه العفش و الكذا و الشجة
+
+381
+00:30:34,510 --> 00:30:38,670
+بتكون موجودة بتجسم و مافي إشي على المرأة و مافي
+
+382
+00:30:38,670 --> 00:30:43,150
+إشي على الرجل لكن هذا في إرهاب كبير جدا للناس لما
+
+383
+00:30:43,150 --> 00:30:46,310
+يكون أنا عندي ثمانية معروفة خاصة إذا العائلات
+
+384
+00:30:46,310 --> 00:30:50,610
+غالبيتهم إنه البنات أكثر في العددوالنسبة تصور لما
+
+385
+00:30:50,610 --> 00:30:53,730
+يكون عندى سبعة بنات وثمان بنات وانا بدى اكلفهم او
+
+386
+00:30:53,730 --> 00:30:57,170
+ادفعلهم زى الهند مثلا الهند هى اللى بتدفع المعار و
+
+387
+00:30:57,170 --> 00:31:00,270
+البنت هى اللى بتخطب مش الراجل يعنى البنت هى اللى
+
+388
+00:31:00,270 --> 00:31:05,730
+بتخطب الزوجة وطبعا هذا موجود عندهم طبعا هل هذا صح
+
+389
+00:31:05,730 --> 00:31:11,490
+انا بقول لأ يعنى خالف الفطرةخالف الفطرة وبالتالي
+
+390
+00:31:11,490 --> 00:31:14,650
+أنا أجيب لك مثال يعني بعض العائلات في الهند بعض
+
+391
+00:31:14,650 --> 00:31:19,730
+العائلات في الهند بتعمل على قضية أن الإبقى الأخ
+
+392
+00:31:19,730 --> 00:31:25,530
+يرفض الزواج إلا بعد أن يزوج أخته الأكبر منه تماما
+
+393
+00:31:25,780 --> 00:31:29,260
+طبعا هذه مشكلة ملاش داخل احنا حتى عندنا الزواج حتى
+
+394
+00:31:29,260 --> 00:31:32,100
+الأخوات احنا عندنا البنت الكبرى او الوسطى او
+
+395
+00:31:32,100 --> 00:31:36,280
+الصغرى المهم احنا لأ هو من ناحية نفسية ممكن انه
+
+396
+00:31:36,280 --> 00:31:40,120
+رأي ذلك لكن ان كانت البنت الكبيرة مثلا تتعلم في
+
+397
+00:31:40,120 --> 00:31:44,260
+الجامعة و ربنا يعني اكرمها بهذا الكرام اختها اللى
+
+398
+00:31:44,260 --> 00:31:47,320
+وراها مابتدرسش في الجامعة خليا لما تستنى يعني انا
+
+399
+00:31:47,320 --> 00:31:51,260
+بقول الأمر الدينى لأ الأمر الشرعى لأ لكن ربما
+
+400
+00:31:51,260 --> 00:31:55,300
+قضاية الأمور النفسية لكن على الا تنعكس على مينعلى
+
+401
+00:31:55,300 --> 00:31:59,480
+قضيته تكون هذا ديدا، كذلك ربما أن الأخت الكبيرة
+
+402
+00:31:59,480 --> 00:32:03,480
+يعني ما أنداهاش مسحة جمالية، أو يعني ماجهاش ناس
+
+403
+00:32:03,480 --> 00:32:07,020
+خطاب، يعني نرهن الأخوات التانيات و نسيق كل .. ندمر
+
+404
+00:32:07,020 --> 00:32:10,340
+الأسرة كاملة بإنه يكون عندي ثلاثة أو أربع أخوات
+
+405
+00:32:10,340 --> 00:32:14,680
+يبقى حتى تتزوج الكبرى، هذه المقاييس مش موجودة في
+
+406
+00:32:14,680 --> 00:32:18,290
+الإسلاملأ، هو موجود عنا إنه قضية أن يتم الإختيار
+
+407
+00:32:18,290 --> 00:32:20,890
+والتوافق بين الأبناء، لن نتطيل في هذا الموضوع، لكن
+
+408
+00:32:20,890 --> 00:32:24,010
+هو موضوع التمييز بين الأبناء في الميراث، في
+
+409
+00:32:24,010 --> 00:32:27,010
+التعليم، في التعامل اليومي، كثير من القضايا، إحنا
+
+410
+00:32:27,010 --> 00:32:31,290
+بنقول إن الإسلام والفهم الإسلامي يزيل كل هذه
+
+411
+00:32:31,290 --> 00:32:36,650
+المعاني.طيب، ليس هناك مصدر إسلامي يؤكد بأسماء
+
+412
+00:32:36,650 --> 00:32:41,590
+أولاد يعقوب عليه السلام،شوفتي؟ يعني إنما اتفق في
+
+413
+00:32:41,590 --> 00:32:47,110
+العدد، إنه اتفق في العدد إنه مجداش، 12، وبالتالي
+
+414
+00:32:47,110 --> 00:32:50,850
+طيب أه يعني هم أبناء يعقوب أنا بتكلم، أولاد يعقوب
+
+415
+00:32:50,850 --> 00:32:55,250
+12، 12، وبالتالي متفق على العدد، لكن الأسماء
+
+416
+00:32:55,250 --> 00:32:59,710
+مافيش، واختلفوا حتى في ذكر الأسماء، وكل الأسماء
+
+417
+00:32:59,710 --> 00:33:03,950
+اللي احنا بنتوردها هي من الرواياتالإسرائيلية اللي
+
+418
+00:33:03,950 --> 00:33:09,230
+اتكلمناها. اذ قالوا ليوسف وأخوه أحب إلى أبينا منا.
+
+419
+00:33:09,490 --> 00:33:13,310
+اذا احنا وقفنا في الآية الأولى وقفنا مقلا قد كان
+
+420
+00:33:13,310 --> 00:33:17,210
+في يوسف واخواته آيات اللي ساقلين وخدنا منها الإبار
+
+421
+00:33:17,210 --> 00:33:20,190
+اللي هو التنييز وتتسجليه انت لأنه مش مسجل في
+
+422
+00:33:20,190 --> 00:33:24,950
+الكتاب وتهتم فيه. النقطة الثانية ان الإخوة كانت
+
+423
+00:33:24,950 --> 00:33:28,640
+دروس واعبرة من الحسد والاخوة اثنى عشرالآن الآية
+
+424
+00:33:28,640 --> 00:33:34,620
+الثانية بتتحدث عن أنه شيء مهم جدا، وهو ونحن عصبتون
+
+425
+00:33:34,620 --> 00:33:40,720
+إن أبانا لفي ضلال مبين، طبعا كلمة الضلال في المعنى
+
+426
+00:33:40,720 --> 00:33:46,680
+إلها عدة معاني، اه المعنى الأول، إيش معناه؟ ضلال
+
+427
+00:33:48,780 --> 00:33:53,480
+أولا الضلال في الدين،
+
+428
+00:33:53,480 --> 00:33:59,560
+بمعنى الذهاب عن طريق الحق التي جاءت من الرسل، ضل
+
+429
+00:33:59,560 --> 00:34:05,960
+عن طريق الحق، شذّى أو انحرف عن هذا المسار،من أشهر
+
+430
+00:34:05,960 --> 00:34:08,800
+المعاني الموجودة في القرآن الكريم يعني مثلا
+
+431
+00:34:08,800 --> 00:34:12,880
+وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلًا كَثِيرًا أضل
+
+432
+00:34:12,880 --> 00:34:16,660
+منكم جبلا كثيرة يعني بمعنى الضلال في الدين انحرفوا
+
+433
+00:34:16,660 --> 00:34:21,560
+عن مسار الأنبياء وطرق الأنبياء والرسل عليه السلام
+
+434
+00:34:21,560 --> 00:34:27,260
+هذا المعنى الأول المعنى الثانيطبعاً هنا بتتكلم عن
+
+435
+00:34:27,260 --> 00:34:31,200
+الهلاك و اللي طبعاً اللي بتتكلم عن الغيب يعني أنه
+
+436
+00:34:31,200 --> 00:34:37,580
+غاب واندثر وقالوا أيه أإذا ضللنا في الأرض أإنا لفي
+
+437
+00:34:37,580 --> 00:34:43,020
+خلق جديد بلهم بلقاء ربهم كافرون إذا الضلال في
+
+438
+00:34:43,020 --> 00:34:46,800
+الأرض يعني ابتهن وأنهم غابوا في الأرض وبالتالي نعم
+
+439
+00:34:46,800 --> 00:34:51,300
+صحيح وكذلك قال تعالى وضل عنهم ما كانوا يفترون يعني
+
+440
+00:34:51,300 --> 00:34:54,580
+ابتعد عنهم ولا إذا هنا هذا المعنى الثاني المعنى
+
+441
+00:34:54,580 --> 00:35:01,960
+الثالثالبعد عن الحقيقة، يعني أنا بقول، ليس .. الآن
+
+442
+00:35:01,960 --> 00:35:06,740
+انتبهي، الضلال يعتي بهذه المفاهيم، لكن الضلال
+
+443
+00:35:06,740 --> 00:35:12,000
+الموجود في الآية، إن أبانا لفي ضلال مبين، هل كان
+
+444
+00:35:12,000 --> 00:35:16,110
+أبناء يوسف يقصدون الضلال في الدين؟بالتأكيد لأ،
+
+445
+00:35:16,110 --> 00:35:21,410
+باتهموش، مستحيل أن يتهموا اللي هم أبيهم، اللي هو
+
+446
+00:35:21,410 --> 00:35:26,890
+يعقوب، بأنه ضال في دينه، ولا كذلك أنه يقصدون به
+
+447
+00:35:26,890 --> 00:35:32,310
+الهلق، أنه سيهلك، وإنما كانوا يقصدون المعنى الآخر،
+
+448
+00:35:32,310 --> 00:35:35,870
+وهو الأخير، الثالث، البعد عن هذه الحقيقة، فليس
+
+449
+00:35:35,870 --> 00:35:40,570
+مراد أبناء يعقوب أنه ضلال في الدين، إذ لو أرادوا
+
+450
+00:35:40,570 --> 00:35:46,260
+ذلك لكانوا كفارة، لكفر،لو وقعوا في الكفر وإنما
+
+451
+00:35:46,260 --> 00:35:53,160
+مرادهم أن أباهم في زعمهم ذهب عن إدراك الحقيقة. ما
+
+452
+00:35:53,160 --> 00:35:58,560
+هي الحقيقة؟ أنه لم ينزلهم المنزل المرموقة اللائق
+
+453
+00:35:58,560 --> 00:36:06,350
+بهم حيث أنه طلع آثارة.واحد في وجهة نظرهم أثر من
+
+454
+00:36:06,350 --> 00:36:12,730
+يوسف على الأحد عشرة أخا.وهذا هو اللي يعني بمعنى أن
+
+455
+00:36:12,730 --> 00:36:17,610
+أباهم قالوا لم يصب لب الحقيقة ابتعد عن معرفة
+
+456
+00:36:17,610 --> 00:36:22,150
+الحقيقة في مكانتنا لم يعطينا مكانتنا الطبيعية فقدم
+
+457
+00:36:22,150 --> 00:36:26,350
+يوسف على باقي الإخوة هذا ما كانوا يقصدوا نحط لها
+
+458
+00:36:26,350 --> 00:36:31,300
+ال sceneيعني بمعنى بدك تركزي على مثل هذه القضايا
+
+459
+00:36:31,300 --> 00:36:34,940
+بمعنى الضلال. الضلال لو جتلك الآن بدك تتكلمي عن
+
+460
+00:36:34,940 --> 00:36:39,520
+قضايا مهمة جدا و هي قضية الضلال لقد أطلق القرآن
+
+461
+00:36:39,520 --> 00:36:44,540
+الكريم عن معنى الضلال بيني ذلك مع بيان الرأي
+
+462
+00:36:44,540 --> 00:36:48,000
+الراجح فانا بقول الرأي الأول الضلال في الدين
+
+463
+00:36:48,000 --> 00:36:52,340
+التاني بمعنى الهلاك والغيبة أما بقول الرأي الراجح
+
+464
+00:36:52,340 --> 00:36:58,320
+وهوالبعد عن الحقيقة لأنها لا يمكن لأبناء يعقوب
+
+465
+00:36:58,320 --> 00:37:03,560
+عليه السلام مخما كانت صفاتهم لا يمكن أن ينزلقوا في
+
+466
+00:37:03,560 --> 00:37:08,180
+هذا المنزلق الكفري من اتهام أبيهم بمن بالضلال في
+
+467
+00:37:08,180 --> 00:37:15,750
+الدين. إذا ففهمنا هذه القضية؟الحسد والغيرة يغلل
+
+468
+00:37:15,750 --> 00:37:20,770
+الحقد في قلوبهم، يدخل الشيطان عليهم، يختل تقديرهم
+
+469
+00:37:20,770 --> 00:37:26,310
+للواقع، ويتضخم
+
+470
+00:37:26,310 --> 00:37:30,630
+الحسد.من الأمور الصغيرة إلى الأمور الضخمة إلى
+
+471
+00:37:30,630 --> 00:37:34,970
+الأمور الكبيرة تكون الفعل الشنعاء وإذا بهم طلعوا
+
+472
+00:37:34,970 --> 00:37:40,790
+وهم أبناء نبي تتضخن في أعينهم حكاية إيثار أبيهم
+
+473
+00:37:40,790 --> 00:37:47,590
+بالحب أو ابن أبيهم ليوسف لأخيهم حتى تطلع توازى
+
+474
+00:37:47,590 --> 00:37:52,650
+عندهم القتلطلع القتل، الله أكبر، أكبر جريمة في
+
+475
+00:37:52,650 --> 00:37:57,770
+الأرض، يفكر أبناء الأنبياء، أبناء نبي من أنبياء
+
+476
+00:37:57,770 --> 00:38:02,870
+الله يفكروا في قضية القتل، دفعهم للتفكير حقيقة،
+
+477
+00:38:02,870 --> 00:38:09,850
+قالوا اقتلوا يوسفأو اطرحوه أرضا يخلوا لكم وجه
+
+478
+00:38:09,850 --> 00:38:16,870
+أبيكم وتكونوا من بعده قوما صالحين طلعونا المسألة
+
+479
+00:38:16,870 --> 00:38:22,750
+مسألة خطيرة جدا ونحن نتحدث عن قضية الغيرة شفتوا
+
+480
+00:38:22,750 --> 00:38:28,030
+الغيرة التي أدت إلى التفكير في قتل يوسف ولكن طلعي
+
+481
+00:38:28,030 --> 00:38:36,770
+الأن أضمروا وتكونوا من بعده قوما صالحينتضمر التوبة
+
+482
+00:38:36,770 --> 00:38:41,810
+قبل الذنب؟ هذا مشكلة خطيرة جدا، تقول أنك تريد أن
+
+483
+00:38:41,810 --> 00:38:45,530
+ترتكب جريمة و بعدها تتوب؟ التوبة لا يمكن أن تكون
+
+484
+00:38:45,530 --> 00:38:50,610
+إلا بعد وقوع الجريمة، يعني أنا وقعت في خطأ، وقعت
+
+485
+00:38:50,610 --> 00:38:55,170
+في ذلق، وقعت في خطيئة، أصبت ذنبا بجوار الله أو
+
+486
+00:38:55,170 --> 00:38:59,570
+بجنب الله سبحانه وتعالى،بعد أن أرتكب هذا الخطأ
+
+487
+00:38:59,570 --> 00:39:03,310
+بلجأ المسألة الطبيعية أن ألجأ إلى الله سبحانه
+
+488
+00:39:03,310 --> 00:39:05,930
+وتعالى بالتوبة والإنابة والرجوع إلى الله
+
+489
+00:39:05,930 --> 00:39:10,970
+والاستغفار والندم على ما بدر مني من أفعال أما أن
+
+490
+00:39:10,970 --> 00:39:17,930
+أقوم بقضية التخطيط المسبق بقضية إقامة الجريمة
+
+491
+00:39:17,930 --> 00:39:22,170
+وبعدين أجي أقول والله وبدأ أقول أني بدأ أتوب منها،
+
+492
+00:39:22,170 --> 00:39:25,690
+هذا لا لا لاهذا مش ممكن على الإطلاق، دي مسألة يعني
+
+493
+00:39:25,690 --> 00:39:30,170
+لا يمكن أن تكون هناك التوبة الجاهزة اللي تقعد سلفا
+
+494
+00:39:30,170 --> 00:39:34,810
+في مثل هذه القضايا على الإطلاق، لهذا احنا بنقول إن
+
+495
+00:39:34,810 --> 00:39:39,330
+هناك التوبة الجاهزة مش ممكن أن تقعد سلفا قبل
+
+496
+00:39:39,330 --> 00:39:44,280
+ارتكاب الجريمةطبعا انا حتى انهي في هذا اللقاء اولا
+
+497
+00:39:44,280 --> 00:39:48,420
+احنا بدنا نكون فاهمين ان هذه التوبة مهمة جدا طالع
+
+498
+00:39:48,420 --> 00:39:52,700
+اقتلوا يوسف او اترحوه ارضا يخلوا لكم وجه أبيكم
+
+499
+00:39:52,700 --> 00:39:56,100
+وتكونوا من بعده صالحين بعدين تكونوا صالحين و بعدين
+
+500
+00:39:56,100 --> 00:40:00,700
+اقتلوههذه مسألة خطيرة جدا في قضية القتل واترحوه
+
+501
+00:40:00,700 --> 00:40:05,780
+أرضا، ومن خلال ذلك وإذا بالآيات القرآنية الكريمة
+
+502
+00:40:05,780 --> 00:40:12,000
+تتحدث عن أن هناك كان تأمر بين الإخوة فحدث أن ظهر
+
+503
+00:40:12,000 --> 00:40:17,040
+منهم وسطا أو رأيا وسطا أو رأيا معتدلا بإنه إيش
+
+504
+00:40:17,040 --> 00:40:21,680
+ماله؟ألقوه في غيابته الجبه وبدأوا بالتأمر بإلقائه
+
+505
+00:40:21,680 --> 00:40:26,420
+في الجبه، هذا اللي هو البئر وهو مكان طبعا قيل بئر
+
+506
+00:40:26,420 --> 00:40:32,520
+ببيت المقدس وعلى طريق اللي هو بئر السبع، إن كنتم
+
+507
+00:40:32,520 --> 00:40:39,020
+فاعلين طبعا اللي هوبيدلّل على قضية التشكيك التثبيت
+
+508
+00:40:39,020 --> 00:40:44,800
+التحبيط وبعدين عندما ألقوه في الـJip وإذا بيلهو
+
+509
+00:40:44,800 --> 00:40:49,080
+بعض السيارة يلتقطاه سنقف ان شاء الله في المحاضرة
+
+510
+00:40:49,080 --> 00:40:59,120
+القادمة مع قضية مهمة جدا وهي قضية نزول الوحي أو
+
+511
+00:40:59,120 --> 00:41:04,340
+تكليف يوسف عليه السلام بالنبوة هل كانلغوه و هو في
+
+512
+00:41:04,340 --> 00:41:08,820
+ال job كما قال بعض العلماء أم كان بعد ذلك سبحانك
+
+513
+00:41:08,820 --> 00:41:12,800
+اللهم وبحمدك نشده أن لا إله إلا أنت نستغفرك و
+
+514
+00:41:12,800 --> 00:41:13,280
+نتوقف لك
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cUORFJVOS44_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cUORFJVOS44_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d14e842f98ac25ee78136ce323df99b1ed771b84
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/cUORFJVOS44_postprocess.srt
@@ -0,0 +1,2000 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:12,320 --> 00:00:14,560
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,560 --> 00:00:17,840
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,840 --> 00:00:20,800
+الكريمات أحييكم تحية الإسلام في السلام عليكم ورحمة
+
+5
+00:00:20,800 --> 00:00:24,900
+الله تعالى وبركاته طبعا احنا في المحاضرة الماضية
+
+6
+00:00:24,900 --> 00:00:34,300
+أُصدر الستار عن قصة يوسف عليه السلام وهو تتنزل
+
+7
+00:00:34,300 --> 00:00:40,270
+آيات أو شواهد البراءة عليهوبالتالي كان الإفراج عن
+
+8
+00:00:40,270 --> 00:00:45,050
+يوسف عليه السلام وتحقق البراءة و النزاقة في عرضه
+
+9
+00:00:45,050 --> 00:00:50,350
+الذي طُعن فيه أي شرفه مما نسب إليه من جريمة قاتلة
+
+10
+00:00:50,350 --> 00:00:57,650
+ليمكن أن تليق بمقام البشر العاديين فكيف بمقام يوسف
+
+11
+00:00:57,650 --> 00:01:02,590
+عليه السلام وهو نبي من أنبياء الله؟فلمّا تيقن وعلم
+
+12
+00:01:02,590 --> 00:01:08,650
+الملك ببراءة يوسف وأيقن صدقه ووصلت الأخبار إليه
+
+13
+00:01:08,650 --> 00:01:16,630
+بعلمه وتأكد للتو من تفسير الأحلام وهذا الاستقرار
+
+14
+00:01:16,630 --> 00:01:22,950
+النفسي الذي وصل إليه الملك فأرسله إليه توني به
+
+15
+00:01:22,950 --> 00:01:27,980
+أستخلصه لنفسي وهنا يعني بمعنى أن يجعله الملكأو رغب
+
+16
+00:01:27,980 --> 00:01:33,040
+الملك فيه أن يجعله من خاصته وأغلم شورته يعني بمعنى
+
+17
+00:01:33,040 --> 00:01:42,260
+أن يوسف عليه السلام من السجن وغياب السجن إلى سدة
+
+18
+00:01:42,260 --> 00:01:46,540
+الحكم وسدة الملك وشوف هذا الكلام اللي بيحضرني في
+
+19
+00:01:46,540 --> 00:01:52,000
+الإخوة الذين تم تحريرهم بالامس القريببعد عشرات
+
+20
+00:01:52,000 --> 00:01:57,160
+السنين في غياب السجن في غياب السجن وإذا بهم الآن
+
+21
+00:01:57,160 --> 00:02:02,560
+في هذا الوضع الذي رأيناه هذا الاحتفال البهيج
+
+22
+00:02:02,560 --> 00:02:07,120
+والاستقبال الرائع ثم بعد ذلك أن يذهبوا إلى الحج
+
+23
+00:02:07,120 --> 00:02:12,280
+يؤدوا مناسك الحج في هذا العام الماضي ثم الآن
+
+24
+00:02:12,280 --> 00:02:17,670
+يشاركون حتى في قضية المؤسساتأهلية والحكومية وغيرها
+
+25
+00:02:17,670 --> 00:02:22,590
+هذا شوفوا الأمل والبشرة أو هذا ثمرة الصبر الطبيعي
+
+26
+00:02:22,590 --> 00:02:26,190
+على قضية الآلام والمحن والآن يوسف عليه السلام
+
+27
+00:02:26,190 --> 00:02:32,030
+ينتقل من هذه المحن المتتالية ويتربع على سدتي اللي
+
+28
+00:02:32,030 --> 00:02:36,790
+هو الحكم ويكون له قرار ويكون له هذه المكانة فلما
+
+29
+00:02:36,790 --> 00:02:42,790
+كلمه الملك وخاطبه ودار حوار وعرفه الملك عن قرب لأن
+
+30
+00:02:42,790 --> 00:02:48,710
+السماء ليسكالمعاينة أو المعايشة فلمّا عايشه ورأى
+
+31
+00:02:48,710 --> 00:02:54,350
+فضله وبراعته وعلمه وما هو عليه من خلق وكمال و هذه
+
+32
+00:02:54,350 --> 00:03:00,830
+الصفات الرائعة الحميدة التي لم يراها في شخص أو أحد
+
+33
+00:03:01,250 --> 00:03:08,270
+مستشاري وبالتالي قال له انك اليوم لدينا مكين أمين
+
+34
+00:03:08,270 --> 00:03:14,730
+يعني أنت صاحب مكانة وصاحب أمانة فانت لك الحضوة و
+
+35
+00:03:14,730 --> 00:03:19,150
+لك هذا الشرف العظيم من هنا يعني يوصف عليه السلام
+
+36
+00:03:19,150 --> 00:03:26,120
+كداعيةالان الملك يعرض عليه بأنه صاحب مكانة، صاحب
+
+37
+00:03:26,120 --> 00:03:32,320
+كلمة، له الكلمة الفصل في هذا الموضوع، وإذا به،
+
+38
+00:03:32,320 --> 00:03:37,230
+يطلب ما لا يمكن أن يخطر على بالي أحد.ماذا طلب؟
+
+39
+00:03:37,230 --> 00:03:41,510
+اجعلني على خزائن الأرض، ويعني هنا خزائن الأرض يعني
+
+40
+00:03:41,510 --> 00:03:46,170
+بمعنى أموال الملك، يعني خزائن أرض، اللي هو الملك
+
+41
+00:03:46,170 --> 00:03:49,950
+نفسه، لأ مش الوزير، الملك، لأن الخطاب خلاص انتهت
+
+42
+00:03:49,950 --> 00:03:54,690
+المرحلة بين اليوسف عليه السلام والوزير اللي هو
+
+43
+00:03:54,690 --> 00:04:00,740
+العزيز، انتهتطب هنا بتتكلم عن قضية ان هنا بيطلب
+
+44
+00:04:00,740 --> 00:04:06,140
+قضية توليه على خزائن اللي هو أرض الملك اللذي
+
+45
+00:04:06,140 --> 00:04:10,340
+يخاطبه يعني بمعنى أنك وليني على كل ممتلكتك على كل
+
+46
+00:04:10,340 --> 00:04:15,420
+ما يتعلق بحكومتك أو مملكتك وبالتالي هذه مسألة كانت
+
+47
+00:04:15,420 --> 00:04:20,870
+مش ممكنوحد يتجرأ بأن يطلب هذا الطلب و لأول مرة
+
+48
+00:04:20,870 --> 00:04:26,570
+يجلس مع الملك فبالتالي بدأ و قال أكد للملك بأن
+
+49
+00:04:26,570 --> 00:04:32,030
+حفيظ عليم يعني بأن في أمانة حفيظ يعني أمين على
+
+50
+00:04:32,030 --> 00:04:36,110
+قضية التولي هذه الأمور ثم عليم بمجريات الصرف
+
+51
+00:04:36,110 --> 00:04:41,070
+والإدارة وتخليج هذه الأموال في كل طرقها الموجودة
+
+52
+00:04:41,070 --> 00:04:48,010
+وبالتالييجوز هنا للرجل إذا جغلى .. يعني جغلى أمره
+
+53
+00:04:48,010 --> 00:04:53,950
+للحاجة أن يبين مكانته أو يمدح نفسه يعني في هذا
+
+54
+00:04:53,950 --> 00:04:58,550
+المجال السؤال اللي بده يطرح نفسه هل يجوز للإنسان
+
+55
+00:04:58,550 --> 00:05:03,810
+المسلم هي السؤال أن يطلب لنفسه الأمارة أو أن يرشح
+
+56
+00:05:03,810 --> 00:05:06,830
+نفسه للقيادة هذا السؤال اكتب عندك خارجي فضل
+
+57
+00:05:19,730 --> 00:05:23,730
+يعني إذا هو رأى في نفسه القدرة اللي متميز وهو
+
+58
+00:05:23,730 --> 00:05:27,650
+كفاءة وأكثر من الآخرين يجوز أن يقدم نفسه
+
+59
+00:05:36,750 --> 00:05:39,290
+والأمر الثاني فيه جاذبه اذا كان الإنسان يرا في
+
+60
+00:05:39,290 --> 00:05:43,090
+نفسه يعني عقوف النهاردةصحيح. يعني احنا بنقول ان
+
+61
+00:05:43,090 --> 00:05:49,150
+هناك من الرأي العلماء في هناك رأيان. الرأي الأول
+
+62
+00:05:49,150 --> 00:05:55,270
+يقول انه يقول بعدم جواز طلب الإنسان المسلم الأمار
+
+63
+00:05:55,270 --> 00:05:58,830
+لنفسه. ليه؟ قال لأن هذا الرسول صلى الله عليه وسلم
+
+64
+00:05:58,830 --> 00:06:03,230
+دار حديث بينه وبين أبي ذر رضي الله تعالى عنه قال
+
+65
+00:06:03,230 --> 00:06:09,830
+له ان ليه؟ قال اه ان انا لا نولغأحد يطلبها وإنك
+
+66
+00:06:09,830 --> 00:06:14,990
+ضعيف وإنك أمانة وإنها حصرة وندامة يوم القيامة، إذا
+
+67
+00:06:14,990 --> 00:06:20,350
+مثل هذا القضية استدل بيها العلماء على عدم جواز
+
+68
+00:06:20,350 --> 00:06:26,750
+الأمارة لنفسه، للأول إنسان طلب الأمارة لنفسه، طيب
+
+69
+00:06:26,750 --> 00:06:30,910
+الرأي التاني قاله لا يا عم إحنا هذا الكلام مباح
+
+70
+00:06:30,910 --> 00:06:36,090
+وجواز ذلك واستدلوا بقول يوسف عليه السلام اجعلني
+
+71
+00:06:36,090 --> 00:06:42,080
+على خزائن الأرضإني حفيظ عليهم، لكن هؤلاء المجيزين
+
+72
+00:06:42,080 --> 00:06:48,240
+اشترطوا أولا أن يكون صاحب قوة وأمانة، إن خير من
+
+73
+00:06:48,240 --> 00:06:52,300
+استأجرت القوي لمد، كذلك أن يكون
+
+74
+00:06:54,990 --> 00:07:01,410
+ينتلك صفة العلم والجسم، وهو العلم القدر الإدارية،
+
+75
+00:07:01,410 --> 00:07:07,310
+وزاده بسطة في العلم والجسم، والنقطة الثانية هو أن
+
+76
+00:07:07,310 --> 00:07:10,630
+يرى في نفسه القدرة التي يتميز بها عن غيره، إذا من
+
+77
+00:07:10,630 --> 00:07:16,470
+هنا، طيب، لماذا يعني قضية حرص العلماء؟ألا يطلب
+
+78
+00:07:16,470 --> 00:07:19,610
+الإنسان .. انتبهي .. ألا يطلب الإنسان لنفسه
+
+79
+00:07:19,610 --> 00:07:24,090
+الأمراء؟ ليش؟ يعني كانوا حرصين .. يعني لم يثبت في
+
+80
+00:07:24,090 --> 00:07:29,850
+زمن الرسول صلى الله عليه واتبعين وغيرها إلا القلة
+
+81
+00:07:29,850 --> 00:07:35,310
+القليلة التي ربما كانت تميل إلى مثل هذه القضية وهي
+
+82
+00:07:35,310 --> 00:07:39,610
+أبو ذار كان نموذج لكن الباقي الأغلبية الكبرى لم
+
+83
+00:07:39,610 --> 00:07:43,430
+يطلبها لأنفسهم .. لماذا؟لأ، هي تحمل مسئولية،
+
+84
+00:07:43,430 --> 00:07:46,770
+مسئولية رقاب الناس أولا، تحمل مسئولية، يعني معناته
+
+85
+00:07:46,770 --> 00:07:50,030
+ذلك إن الصحابة و التابعين دو مش تتحمل مسئولية؟
+
+86
+00:07:50,030 --> 00:07:53,370
+بتحمل مسئولية، لكن ما يكونوش في سلطات، في مكان
+
+87
+00:07:53,370 --> 00:07:57,130
+يحاسب عليه، يعني يكون .. إذا الخوف من الحساب أمام
+
+88
+00:07:57,130 --> 00:08:01,030
+الله لثقة للمسئولية، لعظم المسئولية، يعني هم مش
+
+89
+00:08:01,030 --> 00:08:06,290
+قضية إنه مش جد المسئولية، وإنما كانوا يخشون من هذا
+
+90
+00:08:06,290 --> 00:08:11,450
+الحمل أن يحاسبوا أمام الله على التفريطيعني كايفين؟
+
+91
+00:08:11,450 --> 00:08:15,550
+هذا الحمل ثقيل، وبالتالي لا يمكن أن يستطيع أن يقوم
+
+92
+00:08:15,550 --> 00:08:19,970
+به إنسان، فلو فرط هذا الإنسان اللي هي، لبالتالي
+
+93
+00:08:19,970 --> 00:08:27,470
+إذا يتعرض إلى عكب الله، اتنين .. فتنة
+
+94
+00:08:27,470 --> 00:08:31,770
+المنصب، نعم، مع أنها يعني مستبعد، فضلا
+
+95
+00:08:37,080 --> 00:08:41,320
+هي قضية إيثار العلماء لبعضهم البعض، يعني بمعنى،
+
+96
+00:08:41,320 --> 00:08:45,380
+شوفوا الآن أنا لما باجي باطلعل إلى الصحابة الكرام،
+
+97
+00:08:45,380 --> 00:08:51,190
+كانوا يحترمون ويقدرون السابقين،فبالتالي ما كان من
+
+98
+00:08:51,190 --> 00:08:56,910
+أحد يجرؤ أن يقدم بين يدي السابقين حتى أي أمر من
+
+99
+00:08:56,910 --> 00:09:00,410
+الأمور، حتى عند المشهور أحيانا هم كانوا بيحترموا
+
+100
+00:09:00,410 --> 00:09:04,790
+لأن السابقين في الزمن السابق يختلفوا، الصحابة جيل
+
+101
+00:09:04,790 --> 00:09:08,310
+الذي عاصر الصحابة، ولهذا حتى العلماء لا قالوا
+
+102
+00:09:08,310 --> 00:09:13,120
+العشر المبشرين بالجنة، لماذا؟طب عمر بن الخطاب لما
+
+103
+00:09:13,120 --> 00:09:19,200
+طُعن بالخنجر من ذلك اللعين الذي ضربه و هو في
+
+104
+00:09:19,200 --> 00:09:25,760
+صلاته، ماذا فعل عمر بن الخطاب؟ قال إنه اختاروا من
+
+105
+00:09:25,760 --> 00:09:30,830
+بين .. يعني ..الستة وغم الذين بقوا من العشرة
+
+106
+00:09:30,830 --> 00:09:34,850
+المباشرين بالجنة من الصحابة عليهم أن يختاروا من
+
+107
+00:09:34,850 --> 00:09:39,630
+بينهم خليفة أو أمير للمؤمنين ووضع عبدالله بن عمر
+
+108
+00:09:39,630 --> 00:09:44,510
+مرجحا عشان يرجح بين القراء، إذا كان حرص الصحابة
+
+109
+00:09:44,510 --> 00:09:49,320
+على أن يختاروا منالسابقين من المقربين إلى النبي
+
+110
+00:09:49,320 --> 00:09:52,900
+صلى الله عليه وسلم ولهذا ما كانوا يجرؤوا على أن
+
+111
+00:09:52,900 --> 00:09:56,820
+يتقدموا على السابقين مما صاحبوا النبي صلى الله
+
+112
+00:09:56,820 --> 00:10:01,520
+عليه وسلم لكن احنا اليوم في عصر امتدت فيه الأمور
+
+113
+00:10:01,520 --> 00:10:06,100
+وكأني ارى ان على الأقل الدعاية الانتخابية التي
+
+114
+00:10:06,100 --> 00:10:10,140
+تجرها للأحزاب والجمعيات والهيئات والمؤسسات هي
+
+115
+00:10:10,140 --> 00:10:14,700
+دعاية للنفسوكان طلب للإمارات، وإلا ماذا يعني أن
+
+116
+00:10:14,700 --> 00:10:18,760
+يقدّم الإنسان الـCV الذاتية تبعته، السيرة الذاتية،
+
+117
+00:10:18,760 --> 00:10:23,320
+ليش؟ الآن إحنا لما نكون جماعة مسلمة، نختار من
+
+118
+00:10:23,320 --> 00:10:26,060
+بيننا اختيار مشهورة،
+
+119
+00:10:27,780 --> 00:10:33,540
+يعني نعتقد أنهم الأفضل ونقدمهم ونضع لهم تسكي أمام
+
+120
+00:10:33,540 --> 00:10:39,300
+الناس وهذه تسكية للنفس انا بقول لكن أحيانا او
+
+121
+00:10:39,300 --> 00:10:43,480
+غالبية من يطلبون الأمارة من من يحبون الدنيا الآن
+
+122
+00:10:43,480 --> 00:10:44,940
+غالبية من
+
+123
+00:10:47,690 --> 00:10:52,150
+أنا باعتبر أنه أفضل شيء يمكن أن يُعرض حتى لأن
+
+124
+00:10:52,150 --> 00:10:57,050
+مشكلة الانتخابات اليوم هي مسألة معاصرة حديثة
+
+125
+00:10:57,050 --> 00:11:01,250
+وارتبطت بمنهج حتى التزم به يكاد الجميع الإسلاميون
+
+126
+00:11:01,250 --> 00:11:06,050
+وغيرهم التزموا بهذا الخط كنموذج من النماذج اللي
+
+127
+00:11:06,050 --> 00:11:09,870
+متروك فيها حرية الرأي في الاختيار لكن السيرة
+
+128
+00:11:09,870 --> 00:11:14,510
+الذاتية أحيانا تبين قدرات الإنسان لأننا عالم واسع
+
+129
+00:11:20,260 --> 00:11:23,660
+من عمال بحكي يعني احنا الآن اتساء رقعة المجتمع
+
+130
+00:11:23,660 --> 00:11:26,780
+يعني احنا مثلا في فلسطين ننتخب قيادة في الداخل و
+
+131
+00:11:26,780 --> 00:11:30,900
+الخارج طب الداخل ممكن نتعرف عن بعض الشخصيات لكن لو
+
+132
+00:11:30,900 --> 00:11:33,620
+كان اجريت في الخارج شو بدي اعرفه الا السيرة
+
+133
+00:11:33,620 --> 00:11:37,980
+الذاتية يعني مثلا شهادته العلمية مدى تقواه وراه
+
+134
+00:11:37,980 --> 00:11:42,660
+بعدين مثلا قدراته وطاقته الإدارية كفاءة انا مقدرش
+
+135
+00:11:42,660 --> 00:11:45,580
+اعرف الا من خلال الشهادات اليوم و .. و .. و انا
+
+136
+00:11:45,580 --> 00:11:48,980
+كمان يعني بدي اقول و رغم ذلك الشهادات مش دايما
+
+137
+00:11:48,980 --> 00:11:53,170
+مقياس للقيادةمش دائما مقياس، يعني ممكن أنا أكون
+
+138
+00:11:53,170 --> 00:11:57,870
+أكاديمي و بأدى دوري كأكاديمي 100%، لكن لم أتقن فن
+
+139
+00:11:57,870 --> 00:12:03,380
+السياسة، لم أتقن فن الإدارةممكن أنا أكون أمين،
+
+140
+00:12:03,380 --> 00:12:06,900
+ممكن أكون صادق، ممكن أكون عندي تقوى، لكنني لا أملك
+
+141
+00:12:06,900 --> 00:12:11,780
+الأداء في قضية مفهوم اللعب السياسي اللي موجودة في
+
+142
+00:12:11,780 --> 00:12:17,160
+المجتمع. لكن هذه تقديرات، ولهذا أحيانا قد نصيب
+
+143
+00:12:17,160 --> 00:12:21,100
+وأحيانا قد نخطئ، لكن يا أخواتنا الكريمات الخطأ
+
+144
+00:12:21,100 --> 00:12:25,860
+بيكون أقل فيما لو احنا حدث الإختيار عبر مين؟ عبر
+
+145
+00:12:25,860 --> 00:12:29,940
+الشورة، يعني من هنا أنا بتوجه إلى أنه في أي مؤسسة،
+
+146
+00:12:29,940 --> 00:12:36,590
+في أي جماعة،لابد أن تحدث انتخابات حرة لاختيار
+
+147
+00:12:36,590 --> 00:12:40,050
+القادة، القيادة التي تنفذها، والقيادة في قضية
+
+148
+00:12:40,050 --> 00:12:44,870
+الاختيار أن توضع ضوابط، حتى لو فعلنا، هناك اللي
+
+149
+00:12:44,870 --> 00:12:49,890
+بيسموه الاختيار الشورة الداخلية، لابد أن يوضع CV،
+
+150
+00:12:49,890 --> 00:12:52,910
+يعني حتى احنا في داخل التنظيم، في داخل الجماعة، في
+
+151
+00:12:52,910 --> 00:12:55,990
+داخل المؤسسات، المؤسسات، شو بعرف احنا في فلان
+
+152
+00:12:55,990 --> 00:13:00,450
+وفلان؟إذا بدنا حاجة اسم سيرة ذاتية احيانا في بعض
+
+153
+00:13:00,450 --> 00:13:04,050
+الناس مثلا معتقلين له عشر سنوات خمس عشر سنة عشرين
+
+154
+00:13:04,050 --> 00:13:08,550
+سنة مثلا عمل في جمعيات ومؤسسات واحد مثلا طوال
+
+155
+00:13:08,550 --> 00:13:12,410
+عشرين سنة بيشغل ضمن مؤسسات اجتماعية خدماتية في
+
+156
+00:13:12,410 --> 00:13:16,090
+المجتمع زي واحد مثلا والاتنين دكتورات أو الاتنين
+
+157
+00:13:16,090 --> 00:13:21,190
+عندهم شهادة عليا هذا لكن هذا انخرط في العمل
+
+158
+00:13:21,190 --> 00:13:25,390
+الجماهيري وبالتالي كان في مؤسسات والاخر لم يمارسلأ
+
+159
+00:13:25,390 --> 00:13:28,310
+بيكون عنده وضع الأخر يعني لابد ان يكون هناك فيه
+
+160
+00:13:28,310 --> 00:13:32,750
+تميز وهذا ما نسعى إلى يعني هذا طبعا مسألة اشتغالية
+
+161
+00:13:32,750 --> 00:13:38,910
+يعني باختصار اشتهد فيها العلماء ولهذا لكل منهم له
+
+162
+00:13:38,910 --> 00:13:45,910
+قول ودور اتفضلي عندك تقرأ؟ اتفضلي في ممكن تتكلم
+
+163
+00:13:45,910 --> 00:13:48,470
+بالله؟ اتفضلي ايش اسمك؟
+
+164
+00:13:58,040 --> 00:14:07,880
+فعرفهم .. فعرفهم و هم لهم مشروعون و لما جهبهم
+
+165
+00:14:07,880 --> 00:14:17,300
+بجهازهم قال اتوني بأخلكم ايتوني بأخلكم من أبيكم
+
+166
+00:14:17,300 --> 00:14:19,700
+ألا ترون أنه
+
+167
+00:14:28,270 --> 00:14:35,830
+إن لم تأتوني بدي فلا كيلة لكم عندي ولا تقربون
+
+168
+00:14:35,830 --> 00:14:45,870
+قالوا سنرابد عنكوا أباه وإما لفاعلونوقال لفتيانه
+
+169
+00:14:45,870 --> 00:14:53,950
+اجعلوا بقاعتهم في رحالهم لعلهم يعرفونها لعلهم
+
+170
+00:14:53,950 --> 00:15:05,410
+يعرفونها إذا انقلبوا إلى أهلهم لعلهم يرجعون برك
+
+171
+00:15:05,410 --> 00:15:11,910
+الله فيك شوفوا الآن وجاء أخوة يوسف فدخلوا عليهما
+
+172
+00:15:11,910 --> 00:15:19,610
+الذي جاء بإخوة يوسف من أرض
+
+173
+00:15:19,610 --> 00:15:21,070
+كانعان إلى مصر؟
+
+174
+00:15:23,840 --> 00:15:29,740
+يعني بمعنى أن علمنا أنه يوسف عليه السلام لما بشر
+
+175
+00:15:29,740 --> 00:15:34,760
+الوزارة واستلم زمام خزائن الأرض ممكن أن نسميها
+
+176
+00:15:34,760 --> 00:15:37,820
+وزارة المالية ممكن أن نسميها وزارة التموين ووزارة
+
+177
+00:15:37,820 --> 00:15:42,780
+الاقتصاد يعني بمعنى هذه أشياء حديثة لكنه تولى على
+
+178
+00:15:42,780 --> 00:15:48,340
+كل ما اللي هو يعنياللي هو مالية الدولة ومالية
+
+179
+00:15:48,340 --> 00:15:54,560
+المملكة وحدثة السنين المخصبة وبالتالي تلاغى سبع
+
+180
+00:15:54,560 --> 00:15:59,880
+سنين عجاف، جد، قحت، مجاعة وعامة البلاد سواء مصر أو
+
+181
+00:15:59,880 --> 00:16:05,280
+الدول المجاورةإذا أخوة يوسف في بلاد كانعان تعرضوا
+
+182
+00:16:05,280 --> 00:16:10,340
+إلى تلك الأزمة الاقتصادية كما تعرضوا إليها الآخرين
+
+183
+00:16:10,340 --> 00:16:14,980
+فجاءوا طبعا بإذن من أبيهم يعقوب عليه السلام أنه
+
+184
+00:16:14,980 --> 00:16:19,920
+وردوا كباك الأقاليم، كباك الدول المجاورة، كل الدول
+
+185
+00:16:19,920 --> 00:16:25,150
+المجاورة جاءت إلى مصرحتى تتزود بالمؤونة بالطعام
+
+186
+00:16:25,150 --> 00:16:30,210
+لقضاء حاجاتهم وسد حاجاتهم وكان من بينهم أخوة يوسف
+
+187
+00:16:30,210 --> 00:16:36,650
+فلما بلغهم أن عزيز مصر يعطي الناس الطعام ولكن بثمن
+
+188
+00:16:36,650 --> 00:16:41,030
+مقابل بضاعة لغري على أساس يكون فيه تبادل منافع
+
+189
+00:16:41,030 --> 00:16:45,270
+وتبادل خيرات ركبوا هؤلاء الأخوة وهم أخوة يوسف
+
+190
+00:16:45,270 --> 00:16:51,390
+العشرة مع أن قلنا أخوة يوسف أثنى عشر لكن يوسفيعقوب
+
+191
+00:16:51,390 --> 00:16:56,090
+عليه السلام ابقى ولده بن يمين الاخ الشقيق ليوسف
+
+192
+00:16:56,090 --> 00:17:01,910
+وكان أهب إليه بعد يوسف من أبنائه ابقاه عنده ورفض
+
+193
+00:17:01,910 --> 00:17:07,590
+أن يخرج معهم فأرسل أبناءه العشر فلما دخلوا طبعا
+
+194
+00:17:07,590 --> 00:17:13,910
+على يوسف ووجدوا هذه الأبها ووجدوا الرياسة و هذه
+
+195
+00:17:13,910 --> 00:17:20,080
+العظمة والسيادةانسان جاعد على كرسى عاجى كرسى
+
+196
+00:17:20,080 --> 00:17:25,600
+المملكة وبالتالي بدأوا هو عرفهم يوسف عرف أخوته
+
+197
+00:17:25,600 --> 00:17:30,740
+لإنه كان صغيرا يتذكر الملامه ولكن الإخوة لم
+
+198
+00:17:30,740 --> 00:17:36,780
+يتعرفوا على شخصية يوسف لإنه كان صغيرا و الأن أصبح
+
+199
+00:17:36,780 --> 00:17:44,230
+بالغا و مش بس بالغلابس كذلك قضية الملوك، وهم لا
+
+200
+00:17:44,230 --> 00:17:49,470
+يمكن أن يخطر لهم على بال أن يوسف عاش و الأن بدأ
+
+201
+00:17:49,470 --> 00:17:53,230
+يسير في مملكة، يعني كل الاعتقاد أن يوسف ماذا حدث
+
+202
+00:17:53,230 --> 00:17:57,470
+بيه، ربما مات، أو بيئة كالرقيخ، يعني ممكن يكون
+
+203
+00:17:57,470 --> 00:18:01,730
+عبد، ممكن أن يكون قد مات أو فرق الحياة، أما أن
+
+204
+00:18:01,730 --> 00:18:06,330
+يكون في المملكة، في الوزارة، يعمل يتحكم في قضية
+
+205
+00:18:06,330 --> 00:18:09,910
+التوزيع المقونة على الناس،هذا ما يمكن أن يخطر لهم
+
+206
+00:18:09,910 --> 00:18:14,730
+على باله لأن ملامح يوسف تغيرت وبالتالي هو عرفهم من
+
+207
+00:18:14,730 --> 00:18:20,650
+حيث لم يعرفوه ومنكروه يعني لم يعرفوه لأنهم فارقوه
+
+208
+00:18:20,650 --> 00:18:28,090
+وإشملوا صغير السن.يكرم إخوته، أنزل لهم منزلة
+
+209
+00:18:28,090 --> 00:18:35,230
+عظيمة، وبدأ يكرمهم، فلما جغزهم بجغازهم، وضع لهم
+
+210
+00:18:35,230 --> 00:18:40,850
+البضاعة، و تم لهم ذلك، فأخذوا .. كان يعطي كل إنسان
+
+211
+00:18:40,850 --> 00:18:45,050
+حمل بقير في السنة، يعني كل شخص جاي، بيعطيه حمل
+
+212
+00:18:45,050 --> 00:18:50,610
+بقير، أوفلهم الـKale تماما، وحملهم ما يستحقونه
+
+213
+00:18:50,610 --> 00:19:01,420
+بالعدل، كباقي الناسوكأن يوسف أثناء الحديث أخذ منهم
+
+214
+00:19:01,420 --> 00:19:05,440
+دار بينه وبينهم حديث لأنه قلنا انزالهم إكرامهم
+
+215
+00:19:05,440 --> 00:19:11,800
+فبدأ يتعرف عليهم فحكوا لهم قصتهم وبأنهم لهم أخ من
+
+216
+00:19:11,800 --> 00:19:21,170
+أبيهم هذا أبقاه الوالد في بيتهفقال لهم انه انا
+
+217
+00:19:21,170 --> 00:19:25,130
+شايفين كرامي ألا تراونا أني أوف الكيل وانا خير
+
+218
+00:19:25,130 --> 00:19:28,910
+المنزلين وعامل انا أنزلتكم منزل في الضيافة
+
+219
+00:19:28,910 --> 00:19:34,030
+والترحاب و هذا الحب وبالتالي انتم بيداخد منكم السن
+
+220
+00:19:34,030 --> 00:19:39,130
+الجاية لو جيتوا مش هعطيكم ولا شيء إلا إذا جبت أخكم
+
+221
+00:19:39,970 --> 00:19:45,550
+الان الان الملك من هنا يوسف عليه السلام اكرم اخوته
+
+222
+00:19:45,550 --> 00:19:52,490
+ومع ذلك الان يطلب منهم اللي هو ايه حتى يطمئن على
+
+223
+00:19:52,490 --> 00:19:58,100
+حياته اخي لان في عنده مخططعنده الآن في هذا النعيم
+
+224
+00:19:58,100 --> 00:20:02,400
+اللي عايش فيه هو بيخطط أنه يأتي بإخوته وبوالده أو
+
+225
+00:20:02,400 --> 00:20:07,460
+بياخده عنده فإن لم تأتوني به فلا كيلة لكم عندي إن
+
+226
+00:20:07,460 --> 00:20:11,840
+لم تقدموا به معاكم في المرة الثانية في العام
+
+227
+00:20:11,840 --> 00:20:16,540
+القادم ليس لكم عندي ميرة مافيش عندي مؤن ولا قضية
+
+228
+00:20:16,540 --> 00:20:21,360
+الزاد هذا ولا تقربون إياكم أن تقربوا مجلسي أو بلدي
+
+229
+00:20:22,070 --> 00:20:27,430
+فقالوا سنراود عنه أباه وإننا لفاعلون احنا سنكون
+
+230
+00:20:27,430 --> 00:20:32,710
+حرسين كل الحرس على أن نأتي به بكل ما نملك من قوة و
+
+231
+00:20:32,710 --> 00:20:38,270
+طاقة و لا نبقي مجهودا حتى تعلم صدقنا يعني بما أن
+
+232
+00:20:38,270 --> 00:20:42,270
+احنا لن نتدخل جخدا و احنا حرسين لأن احنا بحاجة
+
+233
+00:20:42,270 --> 00:20:46,030
+أصلا إلى زيادةحمل بقى ايه؟ يعني احنا بحاجة إلى هذه
+
+234
+00:20:46,030 --> 00:20:50,550
+المعونة في ظل هذا اللي هو القحت وهذا المجعن، لهذا
+
+235
+00:20:50,550 --> 00:20:57,270
+بدأ يوسف يرغب اخوته في العودةهذا ترغيب. أولا كل
+
+236
+00:20:57,270 --> 00:21:02,670
+ذلك كان ترغيب. الآن ماذا فعل؟ أمر الغلمان الحراس
+
+237
+00:21:02,670 --> 00:21:08,150
+العمال الذين كانوا يعملون ويوزعون البضائع أمرهم أن
+
+238
+00:21:08,150 --> 00:21:14,150
+يجعلوا بضاعتهم في رحلهم يعني أرجع بضاعة أرجع بضاعة
+
+239
+00:21:14,150 --> 00:21:21,070
+إخوته في رحالة حطها زيادة على الحمل طبعا هنا هذا
+
+240
+00:21:21,070 --> 00:21:27,370
+شيء في نفس يوصفالان السؤال، لماذا أرجع يوسف
+
+241
+00:21:27,370 --> 00:21:36,030
+البضاعة إلى أخوته؟ ليش؟ السبب المباشر، حتى يضمن
+
+242
+00:21:36,030 --> 00:21:38,110
+عودتهم مرة أخرى.
+
+243
+00:21:42,410 --> 00:21:46,150
+شوفت الآن؟ يعني يوسف عليه السلام، شوفوا الآن
+
+244
+00:21:46,150 --> 00:21:50,130
+الأجباب، خايف إنه إذا راحوا مايقدرواش يرجعوا،
+
+245
+00:21:50,130 --> 00:21:56,870
+ولهذا وضع البضاعة لعلهم يرجعون، ليه؟ جال لأنهم
+
+246
+00:21:56,870 --> 00:22:04,850
+حققلهم عواضكان محتمل احتمال و باحتمال ان اخله لم
+
+247
+00:22:04,850 --> 00:22:07,910
+يملكوا البضاعة ليعودوا مش احنا قلنا ان هم بيحطوا
+
+248
+00:22:07,910 --> 00:22:11,810
+بضاعة بياخدوا بدالها ميرة و زادوا طعام فهو في
+
+249
+00:22:11,810 --> 00:22:17,230
+المقابل خشية ان لا يكون عندهم بضاعة اخرى يعودوا
+
+250
+00:22:17,230 --> 00:22:21,150
+بيها فوضع البضاعة ايه؟ هذه نقطة النقطة التانية من
+
+251
+00:22:21,150 --> 00:22:21,650
+ما قال
+
+252
+00:22:25,680 --> 00:22:29,840
+الله يفتح عليكي، يعني بمعنى إنه هو إخوة يوسف لما
+
+253
+00:22:29,840 --> 00:22:35,250
+يشوفوا البضاعة رجعته لهمحتى يظنوا بأنهم قد ردت
+
+254
+00:22:35,250 --> 00:22:38,750
+إليهم طلب مش عنوى، يعني بمعنى إنه فيه غلط في
+
+255
+00:22:38,750 --> 00:22:42,070
+الموضوع، وهذه الإبداع فاحنا مش معجون ناخد مال
+
+256
+00:22:42,070 --> 00:22:47,030
+حرام، مش إلنا، لأن هو بيعرف إن أخوته أصحاب دين،
+
+257
+00:22:47,030 --> 00:22:50,830
+عندهم أصحاب دين وأصحاب معتقدة، دول أولاد نبي، مش
+
+258
+00:22:50,830 --> 00:22:55,570
+ممكن يختروا في بالهم إنه، وخاصة إذا فتحوا البداع
+
+259
+00:22:55,570 --> 00:23:00,040
+أمامينأمام يعقوب، أمام أبيهم، فبالتالي يعقوب عليه
+
+260
+00:23:00,040 --> 00:23:05,680
+السلام لم يسمح بقضية بقاء البضاعة، فلابد أن يردها
+
+261
+00:23:05,680 --> 00:23:13,420
+إليهم مرة ثانية، وقيل إنه خشيةأن يأخذ من أبيه و
+
+262
+00:23:13,420 --> 00:23:17,700
+أخوته عوضا يعني ما أقول أنا بدي أخذ من أهلي مقابل
+
+263
+00:23:17,700 --> 00:23:22,180
+هذا الـ Z فهو بدي يكرم أهله فردها فهذه احتمالات
+
+264
+00:23:22,180 --> 00:23:26,860
+أربعة موجودة بين أديكي من هنا بنقول أن يوسف عليه
+
+265
+00:23:26,860 --> 00:23:32,280
+السلام وضع هذه البضاعة السبب الوحيد المجمل هو أنه
+
+266
+00:23:32,280 --> 00:23:37,240
+لعلهم يرجعون هو بديهم أن يرجعوا ويأتوا بأخ بأخيه
+
+267
+00:23:37,240 --> 00:23:40,620
+اللي هو امين بن يامين فضل
+
+268
+00:23:43,440 --> 00:23:48,560
+يوسف رجعها لهم وضاعع، اشيل وضاعع، هى اموال؟ الان
+
+269
+00:23:48,560 --> 00:23:52,140
+انتوا الناس اللى بيجوا من خارج البلد يختلفوا عن
+
+270
+00:23:52,140 --> 00:23:54,720
+داخل البلد، اللى فى داخل البلد كان بيوزع عليهم
+
+271
+00:23:54,720 --> 00:23:58,500
+الطعام بالعدل مجانا، واجبة يومية، كما ذكرت بعض انه
+
+272
+00:23:58,500 --> 00:24:01,600
+بس بس كانوا يأكلوا واجبة واحدة، حتى يوسف والملك
+
+273
+00:24:02,150 --> 00:24:05,650
+أسوأ بهؤلاء كانوا يأكلوا واجبة واحدة واجبة الطعام
+
+274
+00:24:05,650 --> 00:24:09,130
+واحدة لكن الذين كانوا ياتونا من الخارج أنا عشان
+
+275
+00:24:09,130 --> 00:24:12,550
+بدي أعطيكم طعام لابد أن تعطوني بضاعة مقابل ذلك
+
+276
+00:24:12,550 --> 00:24:17,090
+البضاعة إما يكون قماش إما أن تكون أدوات المهم أن
+
+277
+00:24:17,090 --> 00:24:20,650
+يكون هناك أدوات مقايضة يعني بمعنى تقدموا شيء
+
+278
+00:24:20,650 --> 00:24:25,150
+بيعطيكم طعام حتى لو كان قليلا المهم أن يوسف عليه
+
+279
+00:24:25,150 --> 00:24:29,070
+السلام كان ممكن .. بدي استفيد هو و feed بلده في
+
+280
+00:24:29,070 --> 00:24:34,950
+المقابل و ..يعني ينشروا العدالة بين الناس وهذا من
+
+281
+00:24:34,950 --> 00:24:38,850
+من مين؟ من مقتضيات دين يوسف عليه السلام وبالتالي
+
+282
+00:24:38,850 --> 00:24:42,290
+هذا الذي حدث جاءوا أخوات يوسف معاهم بضعة واشتروا
+
+283
+00:24:42,290 --> 00:24:46,670
+فعطاهم يوسف بالعدل بس عشان هم يضمنوا أنهم يرجعوا
+
+284
+00:24:46,670 --> 00:24:50,570
+حطوا بضعتهم مع البضعة اللي مع من؟ مع الطعام اللي
+
+285
+00:24:50,570 --> 00:24:54,230
+هو الزاد اللي أعطاه لهم فاهمنا هذه القضية؟ من هنا
+
+286
+00:24:54,230 --> 00:24:58,230
+كان .. اللي هو هذا الأمر عندك تقرأ وجهين جديد؟ فضل
+
+287
+00:24:58,230 --> 00:24:59,570
+وقول اسمك فضل
+
+288
+00:25:03,160 --> 00:25:12,200
+قال الرجيم فلمّا رجعوا إلى أبيهم قالوا يا أبانا
+
+289
+00:25:12,200 --> 00:25:19,760
+قالوا يا أبانا مُنِع منا الجيل فأرسل معنا طانا
+
+290
+00:25:19,760 --> 00:25:24,560
+فأرسل معنا طانا نكتل وإنا له
+
+291
+00:25:27,790 --> 00:25:31,750
+يعني هذا بيدل على إن أن أخوة يوسف كانوا أصحاب
+
+292
+00:25:31,750 --> 00:25:36,690
+أجسام و أصحاب قوة و متميزين و يكونوا أخوة و جايين
+
+293
+00:25:36,690 --> 00:25:40,610
+ممكن يخاف على نفسه من هؤلاء الذين .. إذا هنا
+
+294
+00:25:40,610 --> 00:25:44,890
+السؤال خوفان من الحسد و قيل أنه يجمعوا بعض الأخبار
+
+295
+00:25:44,890 --> 00:25:50,880
+وهذا بتحط على الصينفانه هذا، شفت الكلام؟ وقال
+
+296
+00:25:50,880 --> 00:25:54,640
+الأول أظهر وهو خايف عليهم من من؟ من العين والحسد
+
+297
+00:25:54,640 --> 00:25:59,960
+وبالتالي عادوا ومعهم أخيهم اللي هو بنياني وكان
+
+298
+00:25:59,960 --> 00:26:03,860
+اللقاء الثاني، اللقاء الأول لما أخذوا الميرة
+
+299
+00:26:03,860 --> 00:26:08,820
+والزاد والطمعان، وهو اللقاء يتجدد في العام القادم
+
+300
+00:26:10,200 --> 00:26:13,900
+فلما دخلوا من حيث أمرهم أبوهم، يعني دخلوا من أبواب
+
+301
+00:26:13,900 --> 00:26:19,360
+متفرقة، يقولوا ما كان يغني عنهم من الله من شيء،
+
+302
+00:26:19,360 --> 00:26:25,060
+يعني حتى لو تفرقوا في أبواب متعددة، فلو أراد الله
+
+303
+00:26:25,060 --> 00:26:30,280
+تعالى أن يتعرضوا، إلى إيه ده نتعرضوا؟أي والله افتح
+
+304
+00:26:30,280 --> 00:26:37,380
+عليكي، إذا هنا لو قدر الله، لإن اجتمعت الإنس والجن
+
+305
+00:26:37,380 --> 00:26:42,500
+على أن يضروك بشيء لن يضرك إلا بشيء قد كتبه الله
+
+306
+00:26:42,500 --> 00:26:46,640
+عليه، إذا هنا النفع والضر بيد الله سبحانه وتعالى
+
+307
+00:26:46,640 --> 00:26:49,880
+وهذا السسلام من يعقوب درس منهجية في الدعوة إلى
+
+308
+00:26:49,880 --> 00:26:55,040
+الله تعالى علينا أن ناخد بالأسباب والنتيجة على
+
+309
+00:26:55,040 --> 00:26:59,520
+الله سبحانه وتعالىوما كان يغنى عنهم إن أراد أن يقع
+
+310
+00:26:59,520 --> 00:27:03,000
+بيه المقل إلا حاجة في نفسه يعقوب قضاها، مش هي دي
+
+311
+00:27:03,000 --> 00:27:08,600
+الحاجة، جال خاطر خطر بقلبه أن يتفرقوا، فبالتالي هو
+
+312
+00:27:08,600 --> 00:27:12,280
+يعني من باب الإطمئنان النفسي، شوفت العبارة يا ريتك
+
+313
+00:27:12,280 --> 00:27:19,830
+استجليها عندك، هذا كان من بابايش؟ ايوة اللي هو
+
+314
+00:27:19,830 --> 00:27:26,170
+الإطمئنان النفسي وها هو الركب يتقدم نحو يوسف هم
+
+315
+00:27:26,170 --> 00:27:31,750
+الآن محهم باليمين فلمّا دخلوا على يوسف قاوى إليه
+
+316
+00:27:31,750 --> 00:27:38,130
+أخاه يعني اختار من بينهم باليمين وقال إني أنا أخوك
+
+317
+00:27:38,670 --> 00:27:43,830
+فلا تبتأس بما كانوا يعملون الان تطمين هو لما دخلهم
+
+318
+00:27:43,830 --> 00:27:48,430
+دار الضيافة دار الكرامة و المنزلة هذا الرفيعة و
+
+319
+00:27:48,430 --> 00:27:53,350
+أفاض عليهم طالع بألطافه و إحسانه وبالتالي كان
+
+320
+00:27:53,350 --> 00:28:00,030
+يتودد إليهم لأنهم إخوة و شوفوا هو الان نبي و متربع
+
+321
+00:28:00,030 --> 00:28:07,850
+على عرش المالاختلس منهم فترة فاختلس بأخيه بن يمين
+
+322
+00:28:07,850 --> 00:28:12,830
+فاطلعه علشان يعني انا ايوة نعم صحيح الان هو حدته
+
+323
+00:28:12,830 --> 00:28:17,490
+قاله انا اخوك يوسف وانه انت كده كده وعرفه انه اخوه
+
+324
+00:28:17,490 --> 00:28:22,510
+وقال اياك ان تحزن او تتأسف على ما صنعوا اخوتك فيا
+
+325
+00:28:23,190 --> 00:28:27,670
+يعني ما تتناقش فيها الموضوع هذا ولا احنا بدنا نفتح
+
+326
+00:28:27,670 --> 00:28:34,370
+هذه الصفحة واماره بكتمان الأمر حتى لا يطلع أخواته
+
+327
+00:28:34,370 --> 00:28:41,740
+على ما هو اطلع عليه فيعرفوا أنه يوسفوتواطأ معاه
+
+328
+00:28:41,740 --> 00:28:47,960
+وبالتالي هنا من باب ان يبقيه معززا مكرما عنده.الان
+
+329
+00:28:47,960 --> 00:28:53,860
+بدأ يفكر كيف سيحتفظ ببني امين عنده فلا يعود معاه
+
+330
+00:28:53,860 --> 00:29:01,840
+الى الكنانطب ماذا فعل؟ فلما جخزهم بجخازهم جعل
+
+331
+00:29:01,840 --> 00:29:10,120
+السقاية في رحل أخيه، ثم أذن مؤذن أيتها الغير إنكم
+
+332
+00:29:10,120 --> 00:29:10,880
+لسارقون
+
+333
+00:29:13,280 --> 00:29:18,720
+هو الآن لما جغزهم و كلهم و بدأ الركب يعودوا إلى
+
+334
+00:29:18,720 --> 00:29:24,140
+بلده، كان يوسف مخطط سرا ان الغلمان والحراس
+
+335
+00:29:24,140 --> 00:29:31,740
+والموزعين يحطوا الكل في رحل أخيه بن يمين.طبعاً،
+
+336
+00:29:31,740 --> 00:29:39,320
+وكانت المفاجأة أن المؤذن كان يقول، يا أصحاب
+
+337
+00:29:39,320 --> 00:29:44,560
+القافلة المغاديرون، أنكم لسارقون، فيكم ناس سرقين
+
+338
+00:29:45,800 --> 00:29:50,220
+فجاءوا أقبلوا عليه، وطلعوا يشوفوا الآن، هذا الوعا
+
+339
+00:29:50,220 --> 00:29:54,720
+قيل إنه من الذهب، طلعين؟ وقيل إنه كان يستخدم
+
+340
+00:29:54,720 --> 00:29:59,160
+للشرب، والبعض الآخر قال إن هذا الكيل الذي كانوا
+
+341
+00:29:59,160 --> 00:30:02,700
+يقيلون به القمحة، وهو الميرة، المهم إن هناك فيه
+
+342
+00:30:02,700 --> 00:30:07,540
+ثلاثةأقوال في هذا المانع ايات ولا غير انكم لا
+
+343
+00:30:07,540 --> 00:30:11,980
+سارقون شوفوا اخوة يوسف ارتعدوا وخافوا لما سموا
+
+344
+00:30:11,980 --> 00:30:15,540
+النداء كالباقي انتوا طالعين هم العشرة وماخدين
+
+345
+00:30:15,540 --> 00:30:20,560
+جاعدين معهم ال ال ال ال ال احداشر وطلعين ومعهم
+
+346
+00:30:21,600 --> 00:30:26,780
+الزاد والميرة وكانوا بتهموا بالسرقة فبالتالي هم
+
+347
+00:30:26,780 --> 00:30:32,480
+ارتعبوا بالفعل وحدث الخوف فيعودون ليتبينوا ما
+
+348
+00:30:32,480 --> 00:30:37,300
+الخبر ما الأمر هذا الأمر المريض المخيف قالوا و
+
+349
+00:30:37,300 --> 00:30:41,000
+أقبلوا عليهم ماذا تفقدون شول انتوا ضايقلكم مدام
+
+350
+00:30:41,000 --> 00:30:44,340
+احنا ساكنين شول راحلكم قالوا نفقد سواها الملك
+
+351
+00:30:47,120 --> 00:30:53,200
+والمؤذّم هذا أعلن قال لهم أن في مقابل من يعيد إليه
+
+352
+00:30:53,200 --> 00:30:57,720
+هذا الكيل لو حمل بايرالآن بيعطيهم الزيادة حميل
+
+353
+00:30:57,720 --> 00:31:02,580
+بقير وهذا بيسميه من باب البدغيات والترغيد في أن
+
+354
+00:31:02,580 --> 00:31:07,360
+يردوا اللي هو الكيل وكأن الحدث حقيقة قد سرق مش
+
+355
+00:31:07,360 --> 00:31:13,080
+مدبر وهذا بالفعل وأعلن المؤذن أن هناك مكافأة وانا
+
+356
+00:31:13,080 --> 00:31:19,780
+كفيل زعيم بمين بمن أتاني بهذه الكيل أن أعطيه ولكن
+
+357
+00:31:19,780 --> 00:31:24,520
+أخوة يوسف متيقلين لأن ماحدش سرق فيهم كانوا مطمئنين
+
+358
+00:31:25,590 --> 00:31:30,210
+قالوا تالله لقد علمت ما جئنا لنفسد في الأرض، احنا
+
+359
+00:31:30,210 --> 00:31:35,050
+ما جئنا عشان نسرق، وما كنا سارقين، مش معجول، شوفت
+
+360
+00:31:35,050 --> 00:31:38,190
+الكلام الجواب؟ يعني احنا مش معجول احنا جايين بس
+
+361
+00:31:38,190 --> 00:31:41,490
+نتزوّد بهذا الزيد، بالذات لا جاي نفسد ولا جاي نسرق
+
+362
+00:31:42,130 --> 00:31:47,210
+قال العلماء فما جزاؤه إن كنتم كاذبين يعني بمعنى
+
+363
+00:31:47,210 --> 00:31:50,910
+الناس التدخلوا من الحكمة طب وإذا كنتوا كذبين إيه
+
+364
+00:31:50,910 --> 00:31:55,970
+جزاهم؟ شوفوا الآن ترك السؤال لهم الإجابة لهم كان
+
+365
+00:31:55,970 --> 00:32:01,910
+بمقدوره إنه ما يسألهمش وبالتالي يحاكم إذا ضبط معه
+
+366
+00:32:01,910 --> 00:32:09,530
+على حكم الملك لكن حكم الملك خطيرحكم الملك أشماله
+
+367
+00:32:09,530 --> 00:32:15,590
+خطير لو حكم به وبالتالي طلع ان يأخذ السارق رخينا
+
+368
+00:32:15,590 --> 00:32:19,610
+أو أسيرا أو رقيقا في مقابل ما يسرق هذا في الدين
+
+369
+00:32:19,610 --> 00:32:25,170
+من؟ في الدين يعقوه يعني مهناته انت بتاخده بصير انت
+
+370
+00:32:25,170 --> 00:32:30,750
+حر التصرف فيه فلمّا كان أخوة يوسف موقنين بالبراءة
+
+371
+00:32:30,750 --> 00:32:35,730
+ارتضوا تحكيم شريعتهم قالوا جزاؤه من وجد في رحله
+
+372
+00:32:35,730 --> 00:32:40,740
+فهو جزاؤه يعني انت خده مقابلمقابل السرقة اللي
+
+373
+00:32:40,740 --> 00:32:46,210
+بتلاقوا انتوا هذا الإلكيل في رحلة خدوهوهذا ما كان
+
+374
+00:32:46,210 --> 00:32:52,910
+يرجوه من؟ ما كان يرجوه يوسف عليه السلام. إذن هنا
+
+375
+00:32:52,910 --> 00:32:58,430
+أمر يوسف عليه السلام بالتفتيش وبدأ برحالهم قبل رحل
+
+376
+00:32:58,430 --> 00:33:03,090
+أخيه. طبعا هنا كي لا يثير الشبهة باتجاه أنه يعني
+
+377
+00:33:03,090 --> 00:33:07,890
+أن هذه فعلة مفتعلة أو أمر مدبر أو مخطط له وإن كان
+
+378
+00:33:07,890 --> 00:33:12,650
+كذلك ولمش هيك هو حقيقة مدبر لكن هم لا يعلمون ذلك
+
+379
+00:33:13,340 --> 00:33:17,680
+كذلك كدنا له يوسف أي دبرنا له هذا التدبير لأنه فيه
+
+380
+00:33:17,680 --> 00:33:22,980
+من الحكم والمصلحة اللي هي سيرد إليه أخي وما كان
+
+381
+00:33:22,980 --> 00:33:28,100
+ليأخذ أخاه في دين الملك يعني لو لا شريعة الحكم كان
+
+382
+00:33:28,100 --> 00:33:33,820
+ماقدرش أنه أصلا يأخذ اللي هو هذا الأخ إلى بلده إذا
+
+383
+00:33:33,820 --> 00:33:40,710
+هنا تبين هذه الآياتبأن هناك يعني أن يوسف عليه
+
+384
+00:33:40,710 --> 00:33:47,370
+السلام أخذ بن يمين وضمن ما كان يخطط إليه وبالتالي
+
+385
+00:33:47,370 --> 00:33:54,850
+عاد أخوة يوسف شوفوا الآن في هذه المسألة لما عادوا
+
+386
+00:33:54,850 --> 00:34:04,130
+إلى والدهم وأخبروه بهذا الأمروبالتالي، فلما
+
+387
+00:34:04,130 --> 00:34:09,310
+استيقظوا منه، خلصوا نجيا، قال كبيرهم، قبل أن
+
+388
+00:34:09,310 --> 00:34:15,090
+يأجعوا، بدأوا مترددين، هل يأدوا جميعا؟ ماذا
+
+389
+00:34:15,090 --> 00:34:19,490
+سيفعلون؟ فقال لهم كبيرهم، يعني الأخ الأكبر فيهم،
+
+390
+00:34:19,490 --> 00:34:25,590
+قال لهم، ألا تعلموا أن أباكم قد أخذ عليكم موثقا من
+
+391
+00:34:25,590 --> 00:34:32,140
+الله؟ومن قبل ما فرّطتم في يوسف لن أبرح مكاني أو لن
+
+392
+00:34:32,140 --> 00:34:37,960
+أبرح الأرض حتى يأذن الله ليه أو يحكم الله وهو خيره
+
+393
+00:34:37,960 --> 00:34:42,160
+الحاكم. إذن الآن أنا مش رايح معكم. بتروحوا تخبروا
+
+394
+00:34:42,160 --> 00:34:46,960
+أبوكم بالمسألة بالقصة. ارجعوا إلى أبيكم.فقولوا يا
+
+395
+00:34:46,960 --> 00:34:51,440
+أبانا إن ابنك قد سرق انتوا قلت الحقيقة اللي شفتوها
+
+396
+00:34:51,440 --> 00:34:56,340
+احنا مش قادرين لأنقول شيء هذا ما حدث بالفعل وما
+
+397
+00:34:56,340 --> 00:35:00,180
+شغدنا إلا بما علمنا احنا شفنا ورأينا هذه القصة
+
+398
+00:35:00,180 --> 00:35:06,200
+وأخرجوا الكيلة من رحله وما كنا لنغيب واسأل القرية
+
+399
+00:35:06,200 --> 00:35:13,980
+شوفوا الآن العبارة قال واسأل القريةمن الذاكرين هذا
+
+400
+00:35:13,980 --> 00:35:18,540
+المجاز، اللي اتكلمنا عنه، واسأل القرية، واسأل إيه؟
+
+401
+00:35:18,540 --> 00:35:26,800
+يعني بمعنى أخل القرية، هناك إني أراني أعصر خمرة،
+
+402
+00:35:26,800 --> 00:35:31,790
+نفس القضية، أيته ولا إيه؟وبعدين نفس القضية هذه من
+
+403
+00:35:31,790 --> 00:35:37,550
+القضية الباب اللي هو إيش البلاغي والذي له مكانة في
+
+404
+00:35:37,550 --> 00:35:42,510
+هذا المضمار و هذا الباب الواسع العظيم قال واسأل
+
+405
+00:35:42,510 --> 00:35:48,170
+القرية يعني إذا أنت مش مصدقنا اسأل الراحلة أو أهل
+
+406
+00:35:48,170 --> 00:35:53,060
+القوافل التي كانت معنا في تلك الرحلةوالذين أقبلوا
+
+407
+00:35:53,060 --> 00:35:57,740
+ونقسم أننا لصادقون في ذلك لن نكذب عليك في هذه
+
+408
+00:35:57,740 --> 00:36:03,820
+المرة وبالتالي هذا ماذا كان الفعل كان الرد العظيم
+
+409
+00:36:03,820 --> 00:36:09,340
+من أبيهم قال بل سولت لكم أنفسكم أمر فصبر جميل
+
+410
+00:36:09,340 --> 00:36:14,160
+والله المستعان طبعا على عسى الله أن يأتي ينيم بهم
+
+411
+00:36:14,160 --> 00:36:19,480
+جميعا إن هو الحاكم الآن صاروا اتنينعشان هيك قال
+
+412
+00:36:19,480 --> 00:36:24,440
+عسى أن يأتيني بهم جميعا يعني يأتيني بولادي كلهم
+
+413
+00:36:24,440 --> 00:36:29,560
+والمصيبة أن الثالث اشمله تردد يعني يوسف وبني أمين
+
+414
+00:36:29,560 --> 00:36:33,920
+والأخ الأكبر رفض العودة معهم فبالتالي هو هذا ما
+
+415
+00:36:33,920 --> 00:36:38,480
+حدث مع أبيهم هو طبعا الآن بيقول بل سولت لكم أنفسكم
+
+416
+00:36:38,480 --> 00:36:43,580
+أمرأة فصبر جميل و الصبر هو يعني بمعنى اللي لا شك و
+
+417
+00:36:43,580 --> 00:36:49,280
+معاه يعني يصبر على هذا الأذان و هذا الابتلاءوأعرض
+
+418
+00:36:49,280 --> 00:36:56,660
+يوسف عن أولاده وجلس جانبا وأخذه الحزن والأسى وقال
+
+419
+00:36:56,660 --> 00:37:02,160
+يا أسفه على يوسف وبيضت عيناه من الحزن بيضت عيناه
+
+420
+00:37:02,160 --> 00:37:09,080
+نسين يعني أنه قيل طلع القرطب أنه لم يبصر حط عليها
+
+421
+00:37:09,080 --> 00:37:15,160
+واحد يعني بمعنى أنه وقيل قد بيضت عيناه وبقى شيء من
+
+422
+00:37:15,160 --> 00:37:20,500
+الرؤية يعني بمعنى ضعف البصرإذاً بيضط إما أن يكون
+
+423
+00:37:20,500 --> 00:37:25,200
+قد فقد بصره، وإما أن يكون قد ضعف بصره، وهو
+
+424
+00:37:25,200 --> 00:37:29,940
+الأقارجة. طالعه تذكر يوسف، هذول الإخوة لما شافوا
+
+425
+00:37:29,940 --> 00:37:34,200
+أبوهم في هذا الحزن المستمر والدائم جاءوا يحدثوا
+
+426
+00:37:34,200 --> 00:37:41,520
+أباهم بذلك، أنت يعني بدك تظلك أنه أنت تذكر يوسف
+
+427
+00:37:41,520 --> 00:37:45,780
+عليه السلام، وهذا يؤدي إلى ضررك وإلى مرضك، قال
+
+428
+00:37:45,780 --> 00:37:51,690
+إنما أشكوا بثيوحزني إلى الله والله والله وأعلم من
+
+429
+00:37:51,690 --> 00:37:56,030
+الله ما لا تعلمون طبعا هنا قال يا بني اذهبوا
+
+430
+00:37:56,030 --> 00:38:00,530
+فتحسسوا يوسف أمرهم انه وبالتالي لكن انا اختم بيد
+
+431
+00:38:00,530 --> 00:38:03,630
+الخاتمة حتى لا اعود إلى المسألة مرة تانية اسمحوا
+
+432
+00:38:03,630 --> 00:38:07,910
+لي دقيقتين ان استجاب الأخوة لطلب أبيهم في البحث عن
+
+433
+00:38:07,910 --> 00:38:12,870
+يوسف وأخيه وعادوا إلى مصر للبحث وهذا ما حدث لكن
+
+434
+00:38:12,870 --> 00:38:17,920
+يوسف عليه السلام في النهايةانطلق أخوة يوسف ومعهم
+
+435
+00:38:17,920 --> 00:38:23,450
+رسالة من أبيهم لمن؟الى يوسف عليه السلام فلمّا
+
+436
+00:38:23,450 --> 00:38:27,430
+دخلوا عليه قالوا يا أيها العزيز طبعا العزيز كلمة
+
+437
+00:38:27,430 --> 00:38:30,510
+الأمير تعني معنى الزعيم تعني معنى القاعد عندهم
+
+438
+00:38:30,510 --> 00:38:35,010
+مسنا و أغلنا الضر وجئنا ببضاعة مجزاة فوفي لنا
+
+439
+00:38:35,010 --> 00:38:39,890
+الكيل وتصدق علينا إن الله يجزي المتصدقين انتهت
+
+440
+00:38:39,890 --> 00:38:44,090
+عندهم البضاعة الميرزاد وأخدوا بقايا من عندهم وحكوا
+
+441
+00:38:44,090 --> 00:38:47,490
+له أن أحنا اتعرضنا إلى أزمة وإلى محنة وبالتالي
+
+442
+00:38:47,490 --> 00:38:53,810
+لابد أنهوقتش عرّى جلد يوسف وبكى بكاء شديد عليهم
+
+443
+00:38:53,810 --> 00:39:00,530
+وبالتالي هنا صارحهم هل علمتم ما فعلتم بيوسف انتوا
+
+444
+00:39:00,530 --> 00:39:05,170
+جايين تبكوا عاملين حالكم حزنين و بعدين هذا الحزن
+
+445
+00:39:05,170 --> 00:39:08,110
+اللي بدي عليكم بدلنش على صفاتكم انتوا عرفتوا إيش
+
+446
+00:39:08,110 --> 00:39:12,290
+عملتوا في أخوكم يوسف فبالتالي دخشوا هؤلاء لما قال
+
+447
+00:39:12,290 --> 00:39:18,990
+أنا يوسف و هذا أخيقد مان الله تعالى علينا و أخبرهم
+
+448
+00:39:18,990 --> 00:39:25,690
+بهذه الواقع ثم بالتالي ردهم إلى أخلهم وبالتالي لما
+
+449
+00:39:25,690 --> 00:39:31,470
+ردهم إلى أخله فجاءوا بأخله يعني بالوالدين وبالتالي
+
+450
+00:39:31,470 --> 00:39:37,330
+تحققت الرؤيةأذن هنا ورفع أبويه على العرش وخروا له
+
+451
+00:39:37,330 --> 00:39:43,130
+سجدة وقال يا أبتي هذا تأويل رؤيايا قد جعلها ربي
+
+452
+00:39:43,130 --> 00:39:48,630
+حقا. حط عليها سين في سبعمائة وخمسة تمانين. طبعا
+
+453
+00:39:48,630 --> 00:39:53,430
+هنا يوصف عليه السلام لما كان الحوار بينه بين أخته
+
+454
+00:39:53,430 --> 00:39:58,830
+قضية قابلة الإساء بالإحسان. وهذا ما يجب أن نركز
+
+455
+00:39:58,830 --> 00:40:05,380
+عليه.انظروا، لما دخل النبي صلى الله عليه وسلم مكة،
+
+456
+00:40:05,380 --> 00:40:11,020
+هؤلاء الذين طردوه، هؤلاء الذين قهروه، وتعرض إلى هو
+
+457
+00:40:11,020 --> 00:40:16,390
+وأصحابه أو أتباعه إلى محن عظيمة،ما تظنوا أني فاعل
+
+458
+00:40:16,390 --> 00:40:22,130
+بكم؟ قالوا أخ كريم وابن أخ كريم قال اذهبوا فانتم
+
+459
+00:40:22,130 --> 00:40:27,830
+الطلقاء. اذا هنا الرحمة المغفرة وهذا يتجسد في اي
+
+460
+00:40:27,830 --> 00:40:33,970
+حكم اسلامي. العدل ان المسلم او القيادة ليمكن ان
+
+461
+00:40:33,970 --> 00:40:39,490
+تحاسب الناس على ما كانوا عليه من تفريط وفساد.ولابد
+
+462
+00:40:39,490 --> 00:40:43,890
+أن يقابل ذلك بالعدل، وهذا ما حدث مع مين يوصف، سوف
+
+463
+00:40:43,890 --> 00:40:51,010
+أستغفر لكم ربي، لا تثريب عليكم اليوم، لا ملامة، لا
+
+464
+00:40:51,010 --> 00:40:57,370
+محاسبة، لا عتاب، وهذا هو الأصل في قضية المؤاملة مع
+
+465
+00:40:57,370 --> 00:41:03,020
+الآخرين.وربي قد آتيتني شوفوا الآن بعد أن استقر
+
+466
+00:41:03,020 --> 00:41:09,160
+الأمر وخروا له سجدا وعرف بهذه النعمة شوفوا الآن
+
+467
+00:41:09,160 --> 00:41:14,500
+يذكر فضل الله تعالى عليه أمام أهله قال ربي بخاطب
+
+468
+00:41:14,500 --> 00:41:18,840
+الله سبحانه وتعالى قد آتيتني من الملك وعلمتني من
+
+469
+00:41:18,840 --> 00:41:23,480
+تأويل الأحاديث فاطر السماوات والأرض أنت ولي في
+
+470
+00:41:23,480 --> 00:41:30,640
+الدنيا والآخرة توفني مسلما والحقني بالصالحينانتبه،
+
+471
+00:41:30,640 --> 00:41:38,080
+جميع الأنبياء والرسل كانوا يتمنون أن يموتوا على
+
+472
+00:41:38,080 --> 00:41:43,050
+الإسلاموإذ يرضى الله تعالى عنهم، وإذ حضر يعقوب
+
+473
+00:41:43,050 --> 00:41:47,550
+الموت، إذ قال لبنيه ما تعبدون من بعده؟ قالوا نعبد
+
+474
+00:41:47,550 --> 00:41:51,730
+إلهك وإله آبائك إبراهيم وإسماعيل إلى آخره، وتوفني
+
+475
+00:41:51,730 --> 00:41:56,410
+مسلمًا والحقني بالصالحين. إذا هنا مهمة الداعية،
+
+476
+00:41:56,410 --> 00:42:02,540
+مهمة الدعاء أو أملهمأن يرضى الله تعالى عنهم وأن
+
+477
+00:42:02,540 --> 00:42:07,640
+يكونوا في ركب الصالحين وأن يكونوا من المسلمين وهذا
+
+478
+00:42:07,640 --> 00:42:12,340
+ما جسده القرآن الكريم عندما قال عن إبراهيم وانا
+
+479
+00:42:12,340 --> 00:42:17,280
+أول المسلمين هذا ما نرجوه إنه أن يموت الإنسان أو
+
+480
+00:42:17,280 --> 00:42:22,850
+أقفى ما نتمنى أن نموت على الإسلامأقصى ما يتمنى
+
+481
+00:42:22,850 --> 00:42:29,070
+المرء المسلم أن يموت على الإسلام وهكذا يتوارى
+
+482
+00:42:29,070 --> 00:42:35,510
+الجاه ويتوارى السلطان ويتوارى المنصب وفرحة اللقاء
+
+483
+00:42:35,510 --> 00:42:41,490
+يوسف مع أبيهم وإخوتهم وبالتالي اجتماع الأخل
+
+484
+00:42:41,490 --> 00:42:47,110
+والخلان ولم الإخوان يبدو هذا المشهد العظيم وإذا
+
+485
+00:42:47,110 --> 00:42:51,470
+بيوسف في وسط هذه الفرحة بيرجع إلى ربه الإبتهاليعني
+
+486
+00:42:51,470 --> 00:42:56,650
+بمعنى .. بمعنى أخر أن الإنسان إذا ما تعرض إلى
+
+487
+00:42:56,650 --> 00:43:02,190
+مصيبة يلجأ إلى الله وإذا ما تعرض إلى أو أكرمه الله
+
+488
+00:43:02,190 --> 00:43:06,050
+تعالى بمنحة .. منحة تشوفوا هذا اللقاء النعمة اللي
+
+489
+00:43:06,050 --> 00:43:10,890
+وصل إلى يوسف أيضا يلجأ إلى الله تعالى بالشكر
+
+490
+00:43:10,890 --> 00:43:18,190
+والتبتل والدعاء والذكرثم بعد فترة وإذا يُصدى
+
+491
+00:43:18,190 --> 00:43:24,010
+للستار على قصة يوسف عليه السلام ويوسف في أرض مصر
+
+492
+00:43:24,010 --> 00:43:29,090
+ظل مدفونا بها إلى أن نقله موسى عليه السلام إلى
+
+493
+00:43:29,090 --> 00:43:35,370
+مدافن آبائه بالشام وذلك عند خروجه من أرض مصر
+
+494
+00:43:35,370 --> 00:43:42,110
+وبالتالي خاذ ما تم في قصة يوسف عليه السلامإذا كان
+
+495
+00:43:42,110 --> 00:43:46,810
+الإنسان المسلم يوسف عليه السلام بعد هذه الرحلة
+
+496
+00:43:46,810 --> 00:43:51,130
+الطويلة أيضا لم يدفن في بلده كنعان وإنما جاء
+
+497
+00:43:51,130 --> 00:43:56,510
+بإخوته إلى مصر وكأنه يقول إن هذه أرض الله واسعة
+
+498
+00:43:56,510 --> 00:44:00,590
+أمام الدعاء وأمام المؤمنين لأن ينشروا دين الله
+
+499
+00:44:00,590 --> 00:44:05,950
+سبحانه وتعالى وسبحانك اللهم بحمدك نشهد ألا إله إلا
+
+500
+00:44:05,950 --> 00:44:08,550
+أن نستغفرك ونتوب إليك
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ikTDCqeDEko_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ikTDCqeDEko_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c259ac029fe434729be5e65e4572ad060745b3d2
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/ikTDCqeDEko_raw.json
@@ -0,0 +1 @@
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" هذا", "probability": 0.9619140625}, {"start": 2135.78, "end": 2136.12, "word": " الجيل", "probability": 0.98291015625}, {"start": 2136.12, "end": 2136.74, "word": " القرآن", "probability": 0.9068603515625}, {"start": 2136.74, "end": 2137.24, "word": " الفريد", "probability": 0.9607747395833334}, {"start": 2137.24, "end": 2137.96, "word": " سبحانك", "probability": 0.8756103515625}, {"start": 2137.96, "end": 2138.18, "word": " اللهم", "probability": 0.9033203125}, {"start": 2138.18, "end": 2138.8, "word": " بحمدك", "probability": 0.920654296875}], "temperature": 1.0}, {"id": 96, "seek": 214341, "start": 2139.51, "end": 2143.41, "text": "نشهد أن لا إله إلا أن نستغفرك و نتوب إليك", "tokens": [1863, 8592, 3224, 3215, 14739, 20193, 11933, 43761, 11933, 15040, 14739, 8717, 14851, 17082, 5172, 31747, 4032, 8717, 2655, 37746, 11933, 20292, 4117], "avg_logprob": -0.3548177058498065, "compression_ratio": 1.0895522388059702, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2139.51, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5f4ad0dfcbb43ef75a414efd3bba8153858ebee5
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/l8lHoEfMAnA.srt
@@ -0,0 +1,1567 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:12,320 --> 00:00:14,660
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,660 --> 00:00:17,900
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,900 --> 00:00:20,660
+الكريمات أحييكم بتحية الإسلام العظيم في السلام
+
+5
+00:00:20,660 --> 00:00:25,940
+عليكم ورحمة الله تعالى وبركاته ها نحن نقف اليوم مع
+
+6
+00:00:25,940 --> 00:00:30,480
+قصة جديدة وموضوع جديد ونبي من أنبياء الله سبحانه
+
+7
+00:00:30,480 --> 00:00:34,840
+وتعالى صار على نفس الدرب مع قصة يونس عليه السلام
+
+8
+00:00:34,840 --> 00:00:40,480
+هذا النبي الكريم الذي كان صلى الله عليه وسلم نبينا
+
+9
+00:00:40,480 --> 00:00:46,000
+محمد يحبه حبا جما وحبا شديدا وأكثر من ثناء عليه
+
+10
+00:00:46,000 --> 00:00:51,340
+ولقد وردت في هذا الباب أحاديث كثيرة في فضل يونس عليه
+
+11
+00:00:51,340 --> 00:00:56,440
+السلام منها قول النبي صلى الله عليه وسلم لا ينبغي 
+
+12
+00:00:56,440 --> 00:01:01,640
+لعبد أن يقول أنا خير من يونس ابن متى وقوله عليه
+
+13
+00:01:01,640 --> 00:01:05,260
+الصلاة والسلام من قال أنا خير من يونس ابن متى فقد
+
+14
+00:01:05,260 --> 00:01:11,920
+كذب، والقصة المشهورة أثناء بحث النبي صلى الله
+
+15
+00:01:11,920 --> 00:01:19,120
+عليه وسلم عن مكان آمن وأرض ينطلق فيها إلى الدعوة
+
+16
+00:01:19,120 --> 00:01:22,640
+إلى الله سبحانه وتعالى بحرية تعرفون من خلال
+
+17
+00:01:22,640 --> 00:01:25,680
+السيرة أن النبي صلى الله عليه وسلم ذهب إلى الطائف 
+
+18
+00:01:25,680 --> 00:01:34,690
+لطلب النصرة، وعندما أدموه سفهاء هذه المنطقة عاد وإذا
+
+19
+00:01:34,690 --> 00:01:42,450
+به قد لجأ إلى بستانٍ أو أبناء عبد الليل وهناك
+
+20
+00:01:42,450 --> 00:01:49,510
+تم استقباله من قبل عداس ذلك الخادم عندهم فجاءه
+
+21
+00:01:49,510 --> 00:01:53,910
+بقطف من عنب و قدمه إليه وإذا بالنبي صلى الله عليه 
+
+22
+00:01:53,910 --> 00:01:59,450
+وسلم يقول بسم الله فاستغرب عداس قال هذه ليست من
+
+23
+00:01:59,450 --> 00:02:02,770
+لهجة أهل هذا البلد فماذا قال النبي صلى الله عليه و
+
+24
+00:02:02,770 --> 00:02:10,530
+سلم انظروا إلى الداعي ينتخذ الفرص مع أنه كئيب حزين قد
+
+25
+00:02:10,530 --> 00:02:16,430
+مُتَيْت القدمان ومع ذلك سأله النبي قال له ما اسمك وما
+
+26
+00:02:16,430 --> 00:02:21,990
+دينك ومن أي بلد أنت؟ شفت الأسئلة؟ ما اسمك وما
+
+27
+00:02:21,990 --> 00:02:28,330
+دينك ومن أي بلد أنت؟ قال اسمي عداس نصراني من نينوى
+
+28
+00:02:29,700 --> 00:02:35,140
+قال أ من بلد العبد الصالح يونس ابن متى؟ قال أ و
+
+29
+00:02:35,140 --> 00:02:41,340
+تعرفه؟ قال نعم إنه أخي في الدين هو نبي وأنا كذلك.
+
+30
+00:02:41,720 --> 00:02:48,240
+إذا هنا الرسول صلى الله عليه وسلم وضّح إن باختصار
+
+31
+00:02:48,240 --> 00:02:55,180
+كيف يكون التعارف بين الناس حتى يستطيع الداعي أن
+
+32
+00:02:55,180 --> 00:02:59,520
+يدخل إليه أولاً سأل عن الاسم وعن الديانة ثم بعد
+
+33
+00:02:59,520 --> 00:03:05,340
+ذلك عن البلد حتى يستطيع أن يدخل الداعي إلى قلب هذا
+
+34
+00:03:05,340 --> 00:03:10,740
+الرجل فيجد مادة حديث متبادل بين الطرفين حتى يستطيع
+
+35
+00:03:10,740 --> 00:03:15,820
+أنه آية ماله حتى يستطيع أن يدخل إلى الدعوة وهذا ما
+
+36
+00:03:15,820 --> 00:03:20,420
+تم من هنا عرفنا اسم يونس ابن متى وعلى لسان النبي 
+
+37
+00:03:20,420 --> 00:03:23,900
+صلى الله عليه وسلم يؤكد وقال من نينوى ونينوى
+
+38
+00:03:23,900 --> 00:03:30,800
+معروفة أنها يعني منطقة في أرض الموصل وعاصمتها أرض
+
+39
+00:03:30,800 --> 00:03:35,720
+آشور ولا آشور اللي كانت في فترة زمن البابليين
+
+40
+00:03:35,720 --> 00:03:39,880
+والآشوريين وغيرها إذا هي منطقة كأنها بتتكلم عن
+
+41
+00:03:39,880 --> 00:03:43,900
+منطقة تعتبر عاصمة والعاصمة يعني بمعنى إنها تكون
+
+42
+00:03:43,900 --> 00:03:47,260
+حيوية من حيث الخيرات من حيث النعيم من حيث كل
+
+43
+00:03:47,260 --> 00:03:51,040
+المقومات والمؤسسات اللي موجودة فيها التي تقوم على
+
+44
+00:03:51,040 --> 00:03:56,690
+خدمة الشعب يونس ابن متى كان نبي وأرسله الله أو بعثه
+
+45
+00:03:56,690 --> 00:04:01,990
+الله تعالى إلى قومه فبدأ يعظهم وينصحهم ويرشدهم إلى
+
+46
+00:04:01,990 --> 00:04:05,770
+الخير والتذكير بيوم القيامة وغير كعادة الأنبياء
+
+47
+00:04:05,770 --> 00:04:11,770
+ولكنهم في النهاية لم يؤمنوا له وظل يونس ينصح
+
+48
+00:04:11,770 --> 00:04:17,570
+هؤلاء القوم فلم يؤمنوا منه أحد ولا واحد وشفتوا حتى
+
+49
+00:04:17,570 --> 00:04:22,550
+يوم القيامة متذكرين النبي يبعث يوم القيامة معه
+
+50
+00:04:22,550 --> 00:04:26,590
+العشرة ومعه المائة ومعه الألف ومنهم من؟ لا أحد 
+
+51
+00:04:26,590 --> 00:04:31,070
+معهم وهذه قضية يعني صارت من الأمور المعروفة أن
+
+52
+00:04:31,070 --> 00:04:35,710
+هناك ويونس عليه السلام من هؤلاء الذين يبعثوا ليس
+
+53
+00:04:35,710 --> 00:04:39,390
+معهم أحد يعني عفواً لم يؤمن به أحد في البداية
+
+54
+00:04:39,390 --> 00:04:45,030
+وبالتالي إذا يونس عليه السلام أنظرهم ورغبهم وفي
+
+55
+00:04:45,030 --> 00:04:53,650
+النهاية خاف يونس أن يتنزل عقاب الله تعالى على قومه
+
+56
+00:04:53,650 --> 00:04:59,770
+فخرج غاضباً وقرر أن يخذرهم ووعدهم بحلول العذاب
+
+57
+00:04:59,770 --> 00:05:06,030
+عليهم بعد ثلاث أيام يعني بمعنى أنه قد أغلقت كل 
+
+58
+00:05:06,030 --> 00:05:10,590
+أبواب التي تؤدي إلى قضية التفاهم حول الدعوة إلى 
+
+59
+00:05:10,590 --> 00:05:15,820
+الله فخرج إلى الشاطئ وبينما هو كذلك فرّق طالع
+
+60
+00:05:15,820 --> 00:05:20,980
+تشوف القرآن الكريم؟ إذ أبقَ إلى الفلك المشحون 
+
+61
+00:05:20,980 --> 00:05:26,400
+فساهمه فكان من المضحضين فالتقمه الحوت وهو مليم.
+
+62
+00:05:26,700 --> 00:05:31,790
+إذا هنا لما وقف على شاطئ البحر مرت سفينة من أمامه
+
+63
+00:05:31,790 --> 00:05:37,150
+وبالتالي ركبها يونس عليه السلام وبينما هو كذلك
+
+64
+00:05:37,150 --> 00:05:45,290
+وإذا بالله تعالى يرسل جنوداً هذه الجنود مسخرة لتحقيق
+
+65
+00:05:45,290 --> 00:05:51,170
+قدرٍ أو أمرٍ قد قدره الله تعالى هاج البحر وارتفعت
+
+66
+00:05:51,170 --> 00:05:55,770
+الأمواج وبالتالي تلاطمت حتى كادت أن تغرق السفينة
+
+67
+00:05:55,770 --> 00:06:00,610
+وإذا بالناس أو بمن فيها ماذا قالوا؟ إن فيها رجل 
+
+68
+00:06:00,610 --> 00:06:08,070
+نحس ارتكب خطيئة ومعصية إذا علينا نضرب القرعة نستخم 
+
+69
+00:06:08,070 --> 00:06:12,270
+في ما بيننا يعني يضرب القرعة فخرجت على يونسٍ،
+
+70
+00:06:12,270 --> 00:06:17,590
+قال له مستحيل هذا رجل صالح ونعرفه من خلال الحديث 
+
+71
+00:06:17,590 --> 00:06:20,330
+ومن خلال لأنه حدثهم لسه وطالع في السفينة وقاعد
+
+72
+00:06:20,330 --> 00:06:24,490
+بحدثهم في الدعوة وقاعد بتكلم عن مين؟ عن طبيعة عمله
+
+73
+00:06:24,490 --> 00:06:29,540
+كداعي إلى الله تعالى فبالتالي عرفوا أنه صالح فقالوا
+
+74
+00:06:29,540 --> 00:06:33,880
+نعيد القرعة فأجروا القرعة ثلاث مرات وفي كل مرة
+
+75
+00:06:33,880 --> 00:06:39,320
+تخرج على مين؟ على يونس عليه السلام فما كان منه إلا 
+
+76
+00:06:39,320 --> 00:06:46,640
+أن ألقى بنفسه في البحر قال فالتقمه الحوت وهو مليم
+
+77
+00:06:46,640 --> 00:06:53,170
+عارفين إيش معناه مليم في التفسير؟ استحق العقاب الله
+
+78
+00:06:53,170 --> 00:06:59,230
+أكبر نبي من أنبياء الله يستحق العقاب لماذا؟ لماذا
+
+79
+00:06:59,230 --> 00:07:04,210
+يونس عليه السلام يخاطب بهذا الأسلوب من الله تعالى 
+
+80
+00:07:04,210 --> 00:07:06,270
+حتى قال وهو مليم؟
+
+81
+00:07:11,610 --> 00:07:17,330
+يعني بمعنى يونس أنه خالف أمر الله تعالى لماذا؟
+
+82
+00:07:17,330 --> 00:07:23,290
+الله تعالى بعثه إلى هؤلاء القوم يدعوهم إلى التوحيد
+
+83
+00:07:23,290 --> 00:07:29,870
+ومع ذلك يونس خرج دون أمر وإذن من الله يعني بمعنى
+
+84
+00:07:29,870 --> 00:07:34,030
+بمعنى أنه جاء بأمر من الله وعليه أن لا يترك إلا
+
+85
+00:07:34,530 --> 00:07:39,290
+بإذن من الله سبحانه وتعالى ولكنه خالف ذلك فاستحقه.
+
+86
+00:07:39,530 --> 00:07:46,470
+إذا عندما أحس هنا فخرج فهيى الله تعالى هذه الأمواج 
+
+87
+00:07:47,550 --> 00:07:53,250
+وبالتالي إذا دخل يونس عليه السلام في ظلمات كثيرة ظلمة 
+
+88
+00:07:53,250 --> 00:07:58,210
+البحر بعدين في على طول مباشرة فالتقمه الحوت
+
+89
+00:07:58,210 --> 00:08:03,990
+وإذا الحوت قاعد مستعد جاهز تماماً لاستقباله فالتقمه
+
+90
+00:08:03,990 --> 00:08:09,310
+الحوت فدخل في ظلمة إيه؟ كذلك بطن الحوت إذا ظلمة
+
+91
+00:08:09,310 --> 00:08:15,720
+الحوت ظلمة البحر وظلمة الليل وهذه ظلمات كثيرة فلما 
+
+92
+00:08:15,720 --> 00:08:21,920
+دخل يونس في بطن الحوت شعر واعترف بالذنب وبالخطيئة
+
+93
+00:08:21,920 --> 00:08:28,780
+أنه أشمله خالف أمر الله سبحانه وتعالى فلجأ إليه
+
+94
+00:08:28,780 --> 00:08:36,020
+بالدعاء إني كنت من الظالمين لا إله إلا أنت 
+
+95
+00:08:36,240 --> 00:08:40,020
+سبحانك إني كنت من الظالمين شوفوا الآن هنا
+
+96
+00:08:40,020 --> 00:08:45,740
+التوبة هنا الندم لكن دعيني أقول أن هذا يمكن أن
+
+97
+00:08:45,740 --> 00:08:56,490
+نسجل أنه شعار المؤمن وقت الضيق والحصار عندما يحاصر
+
+98
+00:08:56,490 --> 00:09:01,410
+المسلم عندما يتعرض إلى أزمات عندما يتعرض إلى
+
+99
+00:09:01,410 --> 00:09:07,570
+ظلمات إلى شدة إلى كل كرب عليه إيه؟ أن يلجأ إلى 
+
+100
+00:09:07,570 --> 00:09:13,530
+الله فيجأر له بالدعاء والإقرار لا إله إلا أنت 
+
+101
+00:09:13,530 --> 00:09:18,210
+سبحانك توحيد ثم تقديس ثم بعد ذلك الاعتراف
+
+102
+00:09:18,210 --> 00:09:23,270
+بالذنب إذن أولاً يقر بأن الله تعالى التوحيد لله 
+
+103
+00:09:23,270 --> 00:09:29,150
+تعالى لا إله إلا أن سبحانك أنت المنزه حكمتك وسعت
+
+104
+00:09:29,150 --> 00:09:34,230
+كل شيء معناه ذلك أن الحكمة أراد الله تعالى هنا
+
+105
+00:09:34,230 --> 00:09:38,690
+بيقترف وبيقر يونس بأن الله تعالى أرسله إلى هؤلاء
+
+106
+00:09:38,690 --> 00:09:44,710
+القوم بحكمة أن يؤدي الدور فهو خرج عن دائرة التخطيط
+
+107
+00:09:44,710 --> 00:09:49,530
+الإلهي ولهذا إني كنت من الظالمين الذين ظلموا
+
+108
+00:09:49,530 --> 00:09:55,090
+أنفسهم وظلموا شعبهم إذا هنا اعتراف فلما دعى يونس
+
+109
+00:09:55,090 --> 00:10:00,910
+عليه السلام ربه هذا الدعاء والله تعالى سمع فاستجاب
+
+110
+00:10:00,910 --> 00:10:06,170
+له وماذا قال؟ فلفظه الحوت فلفظه الحوت شوفوا الآن
+
+111
+00:10:06,170 --> 00:10:12,030
+شوفوا القرآن الكريم يقول فلولا أن كان من المسبحين
+
+112
+00:10:12,030 --> 00:10:18,030
+للبث في بطنه إلى يوم يبعثون إلى يوم القيامة الآن
+
+113
+00:10:18,030 --> 00:10:26,530
+السؤال الحوت بيبتلع سفن جاعة وبيخضم الحديد وكل شيء
+
+114
+00:10:26,530 --> 00:10:33,230
+طيب كيف بهذا الحوت لم يخضم يونس عليه السلام
+
+115
+00:10:39,810 --> 00:10:48,590
+كما أن الله تعالى حفظ إبراهيم من النار وقال لها يا 
+
+116
+00:10:48,590 --> 00:10:53,950
+نار كوني برداً وسلاماً على إبراهيم النار التي تحرق 
+
+117
+00:10:53,950 --> 00:11:00,150
+كل شيء خرج إبراهيم وهو معافى في صحته وبالتالي هنا
+
+118
+00:11:00,150 --> 00:11:06,890
+كانت المعجزة حتى يبين الله تعالى لعباده أنه يحفظ
+
+119
+00:11:06,890 --> 00:11:10,970
+الموحدين الذين يدعون إلى الله سبحانه ومن هنا كذلك
+
+120
+00:11:10,970 --> 00:11:15,570
+حافظ يونس عليه السلام من الذوبان أو من ال حتى
+
+121
+00:11:15,570 --> 00:11:21,950
+من الهضم ومع ذلك خرج معافى بإذن الله تعالى وبكرمه
+
+122
+00:11:21,950 --> 00:11:27,220
+وبمنه يونس عليه السلام نجاه الله تعالى فما إيش 
+
+123
+00:11:27,220 --> 00:11:33,820
+قال؟ فنبذناه بالعراء وهو سقيم سقيم مش مريض وإنما
+
+124
+00:11:33,820 --> 00:11:38,040
+جاءت بمعنى ضعيف هزيل شوفوا اتصور إنسان في بطن 
+
+125
+00:11:38,040 --> 00:11:42,920
+الحوت ودوران وكذا صابوا الدوران انتبهوا مثل هذا 
+
+126
+00:11:42,920 --> 00:11:49,140
+الضعف البشري وهو يتعرض إلى هذه المحنة ولكنه خرج من
+
+127
+00:11:49,140 --> 00:11:56,510
+بطن الحوت سقيماً عارياً على الشاطئ  إذن أدركته عنايته 
+
+128
+00:11:56,510 --> 00:12:01,490
+الله مش بس إنه فنبذنه بالعراء يعني أن الله تعالى
+
+129
+00:12:01,490 --> 00:12:07,090
+نجاه من بطن الحوت وإذا بكرم الله زيادة وأنبتنا 
+
+130
+00:12:07,090 --> 00:12:14,450
+عليه شجرة من يقطين شوفوا أنبتنا عليه شجرة من يقطين 
+
+131
+00:12:14,450 --> 00:12:19,090
+شجر اليقطين طيب شوفوا الحكمة الجامع النقاط اللي
+
+132
+00:12:19,090 --> 00:12:24,730
+موجودة ليش نبات اليقطين بالذات موجود عنكم؟ تفضلي
+
+133
+00:12:28,290 --> 00:12:32,810
+الآن ورق اليقطين ناعم الملمس انتبهي ويونس عليه
+
+134
+00:12:32,810 --> 00:12:36,330
+السلام خرج من بطن الحوت طبعاً قد تجرد من الثياب
+
+135
+00:12:36,330 --> 00:12:41,910
+الجسم عنده من قضية اللي هو رائحة السمك وغيرها إيش
+
+136
+00:12:41,910 --> 00:12:45,930
+بيسوي يعني فيه بعض الـ الـ الإزعاج فبالتالي
+
+137
+00:12:45,930 --> 00:12:48,930
+ناعم الـ الـ نبات اليقطين أو ورق اليقطين لا
+
+138
+00:12:48,930 --> 00:12:53,490
+يمكن أن يؤذيه على الـ يؤذيه على الإطلاق كذلك أن
+
+139
+00:12:53,490 --> 00:12:59,250
+نبات اليقطين لا يمكن أن يحط عليه ذباب أو حشرات تؤذيه
+
+140
+00:12:59,250 --> 00:13:03,530
+وبالتالي رائحة السمك كانت كفيلة بأن تجلب الحشرات 
+
+141
+00:13:03,530 --> 00:13:10,070
+فنبات اليقطين بيحفظه كثيرًا، ذل نبات اليقطين يعني
+
+142
+00:13:10,070 --> 00:13:14,870
+بمعنى أنه يظلله بقوة
+
+143
+00:13:14,870 --> 00:13:19,310
+دماغه، شوفوا الآن أحب المأكولات أو المطاعمات إلى 
+
+144
+00:13:19,310 --> 00:13:23,150
+النبي صلى الله عليه وسلم اليقطين، أنتم عارفين إيش 
+
+145
+00:13:23,150 --> 00:13:24,310
+اليقطين؟ جرع
+
+146
+00:13:28,230 --> 00:13:35,850
+زي الكوسة، زي الكوسة، زي
+
+147
+00:13:35,850 --> 00:13:40,550
+الكوسة، زي الكوسة، زي الكوسة، زي الكوسة، زي الكوسة، زي
+
+148
+00:13:40,550 --> 00:13:44,110
+الكوسة، زي الكوسة، زي الكوسة، زي الكوسة، زي الكوسة، زي
+
+149
+00:13:44,110 --> 00:13:48,210
+الكوسة
+
+150
+00:13:49,290 --> 00:13:52,890
+إحنا ما، إحنا ما هو اسمه يقطين حقيقة، بس هم اتمدنوا
+
+151
+00:13:52,890 --> 00:13:57,610
+وطلعوا الحرف عن الاسم، هو اسم نبات اليقطين حقيقة، و
+
+152
+00:13:57,610 --> 00:14:01,690
+هو في هذا المسمى في القرآن الكريم، لكن بعض العائلات
+
+153
+00:14:01,690 --> 00:14:04,750
+بتسميه الجرع، وبعضهم بيسموه أرجابي أو غيره، أنا 
+
+154
+00:14:04,750 --> 00:14:08,410
+بتكلم عن قضية اللهجات الموجودة، لكن هو أن الجرع
+
+155
+00:14:08,410 --> 00:14:13,070
+الأبيض، وهو الذي يطبخ، وهو يعمل على تنشيط الدماغ
+
+156
+00:14:13,570 --> 00:14:17,590
+وإحنا بنتكلم عن قضية مهمة جدًا، وهذا ثبت علميًا في
+
+157
+00:14:17,590 --> 00:14:20,670
+العصر الحديث، يعني هذا هل كان النبي صلى الله عليه و
+
+158
+00:14:20,670 --> 00:14:24,630
+سلم يعرف أن هذا يعمل، وأنه يعني تنشيط الدماغ علميًا
+
+159
+00:14:24,630 --> 00:14:28,370
+يعني اخترع اختراعات كل هذا بوحي من الله سبحانه 
+
+160
+00:14:28,370 --> 00:14:32,310
+وتعالى الذي هيأ له هذا النبات، يعني مش هو راح يبحث
+
+161
+00:14:32,310 --> 00:14:35,350
+في الغابة ووجد هذا القلق، لأ، هذا بإرادة الله، و
+
+162
+00:14:35,350 --> 00:14:39,690
+بحكمة الله أن أنبت عليه، وهذا زيادة في المن والكرم
+
+163
+00:14:39,690 --> 00:14:43,210
+والحفظ لمين؟ ليونس عليه السلام، تفضل
+
+164
+00:14:46,190 --> 00:14:49,490
+نعم صحيح، هو يعني بتكلم عن قضية أنه هذا النبات
+
+165
+00:14:49,490 --> 00:14:53,710
+اليقطين ممكن أنه يتاكل في أكثر من طريقة حسب الظرف
+
+166
+00:14:53,710 --> 00:14:56,810
+يعني واحد في الصحراء لا يقدر يطبخ، ولا يقدر يعني ممكن
+
+167
+00:14:56,810 --> 00:15:00,190
+يشويه، يمكن يأكل عادي طبيعي، لكن هو يعمل بفعل على
+
+168
+00:15:00,190 --> 00:15:04,690
+تنشيط الدماغ، ويونس بحاجة إلى عادة الذاكرة بعد هذا
+
+169
+00:15:04,690 --> 00:15:08,890
+اللي هو التعرض إلى ذلك الحوت، إذا أنا اللي بدأ أقول
+
+170
+00:15:08,890 --> 00:15:13,490
+يونس عليه السلام دخل في ظلمات، ونحن نعيش في ظلمات
+
+171
+00:15:13,490 --> 00:15:18,890
+كثيرة اليوم، ظلمة الاحتلال، ظلمة السجان، ظلمة
+
+172
+00:15:18,890 --> 00:15:25,610
+الحصار، جيسي على كتير، أحيانًا كمان ظلمة أن نتقيد
+
+173
+00:15:25,610 --> 00:15:31,020
+بقوانين ما أنزل الله بها من سلطان، نحن الآن مكبلون
+
+174
+00:15:31,020 --> 00:15:34,580
+من كافة الجهات، فعلينا أن نلجأ إلى الله، يكون
+
+175
+00:15:34,580 --> 00:15:39,240
+شعارنا وقت الأزمات، وقت الشدة، لا إله إلا أنت، سبحانك
+
+176
+00:15:39,240 --> 00:15:43,880
+إني كنت من الظالمين، هذا ما يجب أن نتعلمه درسًا من
+
+177
+00:15:43,880 --> 00:15:48,080
+يونس عليه السلام، الآن السؤال، هذا مش موجود عندك
+
+178
+00:15:48,080 --> 00:15:53,700
+بالكتاب، هل ارتكب يونس ذنبًا بالمعنى الحقيقي للذنب؟
+
+179
+00:15:54,920 --> 00:16:00,520
+وبصورة أخرى، يعني هل الأنبياء يذنبوا ويخطئوا؟ آه 
+
+180
+00:16:00,520 --> 00:16:05,100
+يا نعيم. نعم، هو ذنب يونس عليه السلام ليس ذنبًا بمعنى
+
+181
+00:16:05,100 --> 00:16:09,360
+الحقيقي، ولكن الله عز وجل عاتبه وعاقبه بهذه العقوبة
+
+182
+00:16:09,360 --> 00:16:13,060
+لأنه كان بيه... كان بيه الأولى فعل أسوأ، وذلك
+
+183
+00:16:13,060 --> 00:16:17,540
+بالصبر على قومه، والأنبياء نعم بشر يخطفون ويصيبون
+
+184
+00:16:17,540 --> 00:16:22,380
+ولا أحد معفون من الخطأ، ولكن أخطاءهم... أخطاءهم
+
+185
+00:16:22,380 --> 00:16:27,430
+نسب أخطاء نهار البشرية، إذا إحنا بنتكلم الله عزيزي
+
+186
+00:16:27,430 --> 00:16:32,130
+الخير عن قضية التفاوت، هناك فيه نسبة أو تفاوت نسبي
+
+187
+00:16:32,130 --> 00:16:36,370
+في قضية الخطيئة أو الخطأ أو المعصية، فمش معقول
+
+188
+00:16:36,370 --> 00:16:40,590
+إحنا لما بنتكلم عن المعصية أو الخطأ أو الذنب الذي
+
+189
+00:16:40,590 --> 00:16:44,910
+يرتكبه نبي من أنبياء الله بأنه هذا من الأمور التي
+
+190
+00:16:44,910 --> 00:16:50,640
+تستوجب الإتهاب والإيقاب وغيرها، وخاصة أنها تأتي في
+
+191
+00:16:50,640 --> 00:16:55,140
+ظرف الأنبياء لتعليم الأمة، كما تحدثنا عن آدم عليه
+
+192
+00:16:55,140 --> 00:16:59,180
+السلام لما أكل من تلك الشجرة فخالف أمر من أمور
+
+193
+00:16:59,180 --> 00:17:04,100
+الله، يقول سيد قطب أو قلنا أنه قال أن ذلك لتعليم
+
+194
+00:17:04,100 --> 00:17:08,990
+البشرية أن الإنسان إذا ما أخطأ في جنب الله كيف يقوم
+
+195
+00:17:08,990 --> 00:17:12,710
+من كبوته؟ كيف يعود ويلجأ إلى الله بالتوبة والرجوع
+
+196
+00:17:12,710 --> 00:17:17,010
+مرة ثانية؟ ومن هنا كذلك يونس عليه السلام يعلم
+
+197
+00:17:17,010 --> 00:17:24,130
+الدعاء درسًا إلى يوم القيامة، أنه لا يحق لأي داعية
+
+198
+00:17:24,130 --> 00:17:32,600
+هنا سجل إيه؟ لا يحق لأي داعية مهما كان أو مهما كانت
+
+199
+00:17:32,600 --> 00:17:38,240
+الظروف أن يترك دعوة الآخرين إلى دين الله، هو منهجه
+
+200
+00:17:38,240 --> 00:17:43,300
+يعني انتبه حتى لو اتعرض للإذاعة، حتى لو لم يجد
+
+201
+00:17:43,300 --> 00:17:46,640
+استجابة من الناس، بيقول الناس أنا مش مستاهل الخير
+
+202
+00:17:46,640 --> 00:17:50,000
+أنا بتعب حالي عشان كذا وكذا ويبطل يدعو الناس، لأ،
+
+203
+00:17:50,000 --> 00:17:55,700
+الداعية مطلوب منه أن يدعو الناس على مدار الساعة
+
+204
+00:17:55,700 --> 00:18:01,260
+24 ساعة، بيشتغل ليل نهار، لم يترك مجالًا إلا
+
+205
+00:18:01,260 --> 00:18:06,880
+ويدخل فيه إلى قلب الناس، يدعوهم إلى التوحيد، ويدعوهم
+
+206
+00:18:06,880 --> 00:18:11,360
+إلى طريق الهداية والصراط المستقيم، ومن هنا نجد أن
+
+207
+00:18:11,360 --> 00:18:15,640
+العارفين بالله ماذا قالوا؟ قالوا حسنات الأبرار
+
+208
+00:18:15,640 --> 00:18:21,780
+سيئات المقربين، وهذا صحيح، لكن فرار يونس من قريته
+
+209
+00:18:21,780 --> 00:18:30,070
+التي جحدت وعاندت، حتى أنهم لم يؤمن له أحد، لو هذا 
+
+210
+00:18:30,070 --> 00:18:35,950
+التصرف صدر من إنسان مسلم، داعية، صالح، غير يونس،
+
+211
+00:18:35,950 --> 00:18:39,810
+لا اعتبرنا هذه حسنة، يُثاب عليها. تصوري في قصة
+
+212
+00:18:39,810 --> 00:18:43,950
+مثلًا، أصحاب الكهف، وهي التي ذكرت في القرآن 
+
+213
+00:18:43,950 --> 00:18:50,290
+الكريم. ليش؟ الآن في صورة الكهف، مش أووا إلى الكهف،
+
+214
+00:18:50,290 --> 00:18:54,690
+يعني فروا إلى الكهف، تاركين الناس وغيرهم، لماذا؟
+
+215
+00:18:54,690 --> 00:19:00,650
+لأنهم ظنوا أنهم إذا بقوا في هذه المدينة أو في هذا
+
+216
+00:19:00,650 --> 00:19:06,110
+البلد، لقضي عليهم، وبالقضاء عليهم يقضي على الفكرة
+
+217
+00:19:06,110 --> 00:19:09,910
+وعلى الدين والمنهج، وبالتالي فروا، فهذه حسنة،
+
+218
+00:19:09,910 --> 00:19:13,760
+شوفوا اتصوروا لما الداعية يريد... انتبهي إليه...
+
+219
+00:19:13,760 --> 00:19:19,460
+يريد أو أن البلد الذي يعيش فيه لا يستطيع أن يقوم
+
+220
+00:19:19,460 --> 00:19:25,240
+بأمور العبادة، وبأمور دينه، ويحال بينه وبين دعوة
+
+221
+00:19:25,240 --> 00:19:29,440
+الآخرين إلى الدين، ماذا قال الله تعالى؟ أرض الله
+
+222
+00:19:29,440 --> 00:19:33,060
+واسعة، فاتروا إلى الله، أرض الله واسعة، يعني
+
+223
+00:19:33,060 --> 00:19:38,820
+ابحثوا عن موطن آخر، ليه؟ لتجدوا فيه الراحة، وهذا ما
+
+224
+00:19:38,820 --> 00:19:42,440
+حدث مع نبينا محمد صلى الله عليه وسلم، متذكرين
+
+225
+00:19:42,440 --> 00:19:45,840
+ماذا قال النبي صلى الله عليه وسلم للصحاب الذين
+
+226
+00:19:45,840 --> 00:19:53,480
+ذهبوا إلى الحبشة؟ قال: اذهبوا فإن فيها ملكًا لا يطلب
+
+227
+00:19:53,480 --> 00:19:59,080
+عنده أحد، ليه؟ يعني بمعنى أنكم تمارسون العبادة
+
+228
+00:19:59,080 --> 00:20:05,360
+بحرية، وبالتالي وضعهم للإدخار، مدد. لأنه من وظيفة
+
+229
+00:20:05,360 --> 00:20:09,620
+النبي أن يبحث لو عن مكان يدعو بحرية، نقطة ثانية
+
+230
+00:20:09,620 --> 00:20:14,890
+حفاظًا على أبنائه، وما حاملين لواء الدعوة، يعني إحنا
+
+231
+00:20:14,890 --> 00:20:18,150
+هدفنا بس إحنا الدعاء والمجاهدون... الدعاة
+
+232
+00:20:18,150 --> 00:20:22,390
+والمجاهدون، يعني أن عرضهم للموت؟ لأ، الأصل أن
+
+233
+00:20:22,390 --> 00:20:28,630
+الإنسان يجب أن يقوم بدوره، وما هو واجباته تجاهه، ثم
+
+234
+00:20:28,630 --> 00:20:32,090
+بعد ذلك إذا جاء الموت وجهة الشهادة، بنقول يا حبذا
+
+235
+00:20:32,090 --> 00:20:35,770
+الشهادة، آه، يمشي، حبذا الجنة واقترابها، لما بيكون
+
+236
+00:20:35,770 --> 00:20:39,610
+أنا الأول، أما أنا يعني بمعنى إنه بس أعرض نفسي، و
+
+237
+00:20:39,610 --> 00:20:42,470
+أقول يالله يا رب طائرة أو زانينة تضربني، هذا مش 
+
+238
+00:20:42,470 --> 00:20:45,670
+مستحيل، أنا بقول هذا يتنافى مع قضية طبيعة
+
+239
+00:20:45,670 --> 00:20:49,730
+الإيمان، الإنسان يتمنى الشهادة، يتمنى أن يموت في
+
+240
+00:20:49,730 --> 00:20:54,950
+سبيل الله، وهو يدعو ويقول كلمة الحق، لكن على الأ
+
+241
+00:20:54,950 --> 00:20:58,750
+قل يتمنى أن يقتل بدون ما يكون على الأقل قد الدور
+
+242
+00:20:58,750 --> 00:21:02,830
+الموجود عليه، ومن هنا يونس نبي بعثه الله سبحانه
+
+243
+00:21:02,830 --> 00:21:08,350
+وتعالى، هو المفروض أنه يبلغ عن الله، ولا يعاقب 
+
+244
+00:21:08,350 --> 00:21:12,390
+بالنهاية، يعني بمعنى شفت الكلام بأنه لا ينتظر
+
+245
+00:21:12,390 --> 00:21:18,630
+النتائج، إذن عليك أيها الداعي أو الداعية بقصد. إذن
+
+246
+00:21:18,630 --> 00:21:22,570
+هنا العمل والنتيجة على من؟ على الله سبحانه، أنا
+
+247
+00:21:22,570 --> 00:21:26,510
+عليا عمل، ربنا بيقولش ليه حققت دولة حققت أقمت كده
+
+248
+00:21:26,510 --> 00:21:32,250
+وأقمت كده، فكم من صحابي، وكم من مسلم، وكم من قائد
+
+249
+00:21:32,250 --> 00:21:38,350
+قاد المسيرة، ولم يحضر قطف الثمرة، لم يجن على 
+
+250
+00:21:38,350 --> 00:21:41,210
+الإطلاق، ولم يحضروا الصحاب الأوائل اللي كانوا في
+
+251
+00:21:41,210 --> 00:21:45,610
+مكة وقتلوا في مكة، والذين قتلوا في بداية الدعوة، هل 
+
+252
+00:21:45,610 --> 00:21:49,530
+حضروا قيام الدولة الإسلامية؟ هل حضروا انتصارات
+
+253
+00:21:49,530 --> 00:21:54,730
+المسلمين؟ لكن هل معناه ذلك أنهم قد خسروا؟ أنا بقول
+
+254
+00:21:54,730 --> 00:21:58,300
+إن السابقون السابقون، حتى السابقون إلى الشهادة، حتى
+
+255
+00:21:58,300 --> 00:22:01,920
+السابقون إلى لقاء الله، فهذا إرادة الله سبحانه 
+
+256
+00:22:01,920 --> 00:22:07,680
+وتعالى، فلربما بدم فرد مسلم يحيي الله تعالى قضية.
+
+257
+00:22:08,300 --> 00:22:14,640
+شفتوا قضية الغلام الذي قال لمين؟ للظالم، للملك، قال 
+
+258
+00:22:14,640 --> 00:22:19,460
+له: إذا أردت أن تقتلني فخذ سهمًا من كنانتي، وقول بسم
+
+259
+00:22:19,460 --> 00:22:23,940
+الله ربي، هذا الغلام، فقال فقتلوا كل القرية أشملها
+
+260
+00:22:23,940 --> 00:22:29,940
+أسلمت، دم هذا الغلام صغير أحيا أمة، أحيا قضية، ونحن
+
+261
+00:22:29,940 --> 00:22:34,700
+هنا في فلسطين، استشهاد شاب أو طفل أو امرأة أو أي 
+
+262
+00:22:34,700 --> 00:22:39,480
+مسلم هنا كان يحيي الأمة ويعيد القضية من جديد، وهذا
+
+263
+00:22:39,480 --> 00:22:44,270
+ما يجب أن نؤمن به، يعني بمعنى استشهاد، نعم صحيح، الله
+
+264
+00:22:44,270 --> 00:22:47,710
+يفتح عليكي، الله ينور عليكي، شوفت هنا الشباب الذين
+
+265
+00:22:47,710 --> 00:22:53,110
+بالفعل الذين استشهدوا في أثناء خطفهم للجندي شاليط
+
+266
+00:22:53,110 --> 00:22:59,070
+بعد فترة هم قضوا نحبهم، ولكن كان لهذه الدماء أن
+
+267
+00:22:59,070 --> 00:23:04,330
+أحيّت نفوس المئات من الذين كانوا يعيشون في قبور
+
+268
+00:23:04,330 --> 00:23:07,770
+الأحياء في الزنازين، فخاهم قدمن الله تعالى عليهم
+
+269
+00:23:07,770 --> 00:23:13,380
+بالفرج، من هنا نفهم الدرس أن الله تعالى يلقي يونس 
+
+270
+00:23:13,380 --> 00:23:17,420
+درسًا في الدعوة إلى الله، ليدعو النبي صلى الله عليه
+
+271
+00:23:17,420 --> 00:23:22,200
+وسلم إلى الله سبحانه وتعالى وفقط، أنت دورك هذا كان
+
+272
+00:23:22,200 --> 00:23:26,780
+إذا كان في حق يونس، فكيف بالدعاء إذا، نحن علينا
+
+273
+00:23:26,780 --> 00:23:33,640
+الدعوة فقط، هذه حدود المهمة، مهمتك طالع، لست عليهم
+
+274
+00:23:33,640 --> 00:23:42,560
+بمسيطر، وقال آه ما أنت إلا نذير، بس أنت عليك وإن عليك 
+
+275
+00:23:42,560 --> 00:23:47,160
+إلا البلاغ، يعني أنت مبلغ، أنت نذير، أنت داعي إلى
+
+276
+00:23:47,160 --> 00:23:51,740
+الله، وأما الباقي وبعدين، من الذكرين لما كانوا مصرّين
+
+277
+00:23:51,740 --> 00:23:58,480
+على قضية التعامل مع عمه حتى قالوا إنك لامن أحببت 
+
+278
+00:23:58,480 --> 00:24:04,020
+ولكن الله، يعني بمعنى أن الهداية من الله، والعمل
+
+279
+00:24:04,020 --> 00:24:08,520
+منك، إذا العمل عليك أن تقوم به أي داعية، إذا نحن 
+
+280
+00:24:08,520 --> 00:24:13,640
+علينا أن لا نغفل عن هذا، وهذا من أهم أمور العبادة. 
+
+281
+00:24:13,930 --> 00:24:18,230
+الدعوة عفواً يعني نحن علينا اللي نغفل عن هذا الواجب
+
+282
+00:24:18,230 --> 00:24:23,610
+يونس عليه السلام عليك الدعوة فقط يونس فرّ غارباً من
+
+283
+00:24:23,610 --> 00:24:30,290
+القرية لأنه ظن من قومه أنهم لم يؤمنوا وبمعنى أن
+
+284
+00:24:30,290 --> 00:24:35,490
+عقاب الله سيئمة عليهم وينزل ولكن يونس عليه السلام
+
+285
+00:24:35,490 --> 00:24:42,700
+لما خرج تأكد لسه، تأكد بأنه لدى أهل القرية إنه صار
+
+286
+00:24:42,700 --> 00:24:47,440
+إن هو عارف إنه بدي يقع العذاب وهم أهل القرية لما
+
+287
+00:24:47,440 --> 00:24:53,090
+خرج يونس قالوا معنى ذلك أن عقاب الله تعالى يتنزل 
+
+288
+00:24:53,090 --> 00:24:57,130
+علينا فلجؤوا إلى الله. ماذا فعلوا؟ جمعوا أبناءهم
+
+289
+00:24:57,130 --> 00:25:02,050
+وجمعوا نساءهم ودوابهم ولجؤوا يتضرعون إلى الله
+
+290
+00:25:02,050 --> 00:25:08,190
+سبحانه وتعالى على الملأ ويدعون الله تعالى أن يؤجل
+
+291
+00:25:08,190 --> 00:25:13,410
+عنهم العقاب وبالتالي تابوا إلى الله. فلما عاد يونس
+
+292
+00:25:14,260 --> 00:25:18,740
+وجدَهم قد آمنوا. شوفوا القرآن الكريم وارسَلناه إلى
+
+293
+00:25:18,740 --> 00:25:24,820
+مائة ألف أو يزيدون فأمنوا فمتعناهم حتى حين. وشوفوا
+
+294
+00:25:24,820 --> 00:25:31,440
+الآن إذا يونس عليه السلام مائة ألف من قومه ما كانش
+
+295
+00:25:31,440 --> 00:25:38,420
+ولا واحد مؤمن معه. لكن لما خرج آمنوا. ليش؟ هنا
+
+296
+00:25:38,420 --> 00:25:45,230
+الدرس. الله يفتح عليك حتى يقول لك يا يونس إياك أن 
+
+297
+00:25:45,230 --> 00:25:51,850
+تعتقد أن الهداية منك فأنت رسول مبلغ داعياً أنت قلنا
+
+298
+00:25:51,850 --> 00:25:55,690
+شفتوا قضية البلاغ اللي جبناها في الامتحان قلنا أيش 
+
+299
+00:25:55,690 --> 00:26:00,230
+معناها؟ موصل أنني أيش مالي؟ الأمر اللي أنا بوصله
+
+300
+00:26:00,230 --> 00:26:04,710
+حتى أبلغ النهاية فأنت عليك أن تبلغ هذه الرسالة إلى
+
+301
+00:26:04,710 --> 00:26:08,330
+قومك لماذا خرجت دون إذن؟ فهيك رجعت لجتهم أيش 
+
+302
+00:26:08,330 --> 00:26:14,050
+مالكم؟ ألم يسلموا جميعاً وهذا دون إذن من الله. إذا
+
+303
+00:26:14,050 --> 00:26:19,070
+الآن الدروس والعبر المستوحاة من قصة يونس عليه
+
+304
+00:26:19,070 --> 00:26:20,430
+السلام. تفضل.
+
+305
+00:26:22,990 --> 00:26:26,070
+فضل التسبيح. شوفوا اللي كانوا مش مسبحين.
+
+306
+00:26:30,840 --> 00:26:35,340
+فلو كان من المسبحين لا لبث في بطنه إلى يوم
+
+307
+00:26:35,340 --> 00:26:40,560
+يبعثون يعني بمعنى أن لجوء الإنسان إلى التسبيح
+
+308
+00:26:40,560 --> 00:26:44,420
+والذكر سبحان الله والحمد لله ولا إله إلا الله ولا
+
+309
+00:26:44,420 --> 00:26:47,160
+إله إلا أنت وبعدين لا إله إلا أنت سبحانك إنكم
+
+310
+00:26:47,160 --> 00:26:52,040
+كنتم الظالمين لو أن يونس لجأ إلى الله تعالى
+
+311
+00:26:52,040 --> 00:26:57,060
+بالتسبيح والذكر والابتهال لبقي في وين؟ في الأقا ب.
+
+312
+00:26:57,220 --> 00:27:01,280
+أو بقي في العذاب. أو بقي في الحصار. أو بقي في عيشة
+
+313
+00:27:01,280 --> 00:27:06,780
+الضنك. وبالتالي إذا هنا دعوة إلى من؟ إلى الأمة أن 
+
+314
+00:27:06,780 --> 00:27:11,320
+تلجأ إلى التسبيح وقت الضيق. وأنا يذكرني هذا المقام
+
+315
+00:27:11,320 --> 00:27:16,380
+يوم أن كانت حرب الفرقان في منطقة إن شوف جبل
+
+316
+00:27:16,380 --> 00:27:23,800
+الريس حضرناها يعني يعني عين اليقين رأينا ذلك الذي
+
+317
+00:27:23,800 --> 00:27:29,400
+كان الناس بتنزل عليهم صواريخ وطيران بيضرب بعض
+
+318
+00:27:29,400 --> 00:27:34,180
+البيوت والطرقات وأقفلت كل المدينة حينها وأنا
+
+319
+00:27:34,180 --> 00:27:38,340
+قاعد بطلع وبستمع إلى الجيران والجارات والكذا هم
+
+320
+00:27:38,340 --> 00:27:42,860
+مش بدعون اللهم ثبت المجاهدين اللهم ثبت المجاهدين
+
+321
+00:27:42,860 --> 00:27:45,820
+شوفوا الإنسان قاعد بينضرب بطيران وهو قاعد بدعي
+
+322
+00:27:45,820 --> 00:27:51,250
+ليش؟ عارفين؟ لأنه كانوا يعلمون قيمة الجهاد وقيمة
+
+323
+00:27:51,250 --> 00:27:55,190
+الرباط وقيمة...عارفين إيش معناها؟ يعني بمعنى إن 
+
+324
+00:27:55,190 --> 00:28:00,510
+لو لا هؤلاء اللي من المجاهدين والمرابطين أن هيأهم
+
+325
+00:28:00,510 --> 00:28:04,170
+الله للدفاع عن هذه الأمة، لدخل أعداءه اللي يخوض
+
+326
+00:28:04,170 --> 00:28:07,910
+إلى من؟ إلى داخل القطع. وهذا كثير. والله ما كنا
+
+327
+00:28:07,910 --> 00:28:12,550
+من شارع أو حارة أو بيت إلا ويدعو إلى... وكان هنا
+
+328
+00:28:12,550 --> 00:28:17,280
+تثبيت كمان التسبيح.التحميد سبحان الله ويا رب
+
+329
+00:28:17,280 --> 00:28:21,340
+ويا رب ويا رب شوفت أنت لما تسمعي كلمة الجأر إلى 
+
+330
+00:28:21,340 --> 00:28:24,160
+الله سبحانه وتعالى بالدعاء والتسبيح أنا بقول هذا
+
+331
+00:28:24,160 --> 00:28:37,340
+شيء بيثبت الليلة صحيح
+
+332
+00:28:37,340 --> 00:28:41,420
+يعني أنا بقول أن في وقت الضيق تثبت فيه تسبيح فيه
+
+333
+00:28:41,420 --> 00:28:47,550
+تحميد يحقق الله تعالى انتصاراً آه اثنين الإيمان طريق 
+
+334
+00:28:47,550 --> 00:28:52,530
+النجاة وطبعاً هنا بنتكلم عن قضية الإيمان فأمنوا
+
+335
+00:28:52,530 --> 00:28:58,490
+فمتعناهم يعني بعد أن آمنوا ولجوا إلى الله شوف ربنا
+
+336
+00:28:58,490 --> 00:29:03,350
+فتعالهم صارت طريق النجاة فمتعناهم يعني بمعنى أن
+
+337
+00:29:03,350 --> 00:29:08,070
+حققنا لهم المتعة في الدنيا وهيأنا لهم كل سبل
+
+338
+00:29:08,070 --> 00:29:13,570
+الرخاء والعيش وغيرها وحتى شوفوا الآن والعصري إن 
+
+339
+00:29:13,570 --> 00:29:21,220
+الإنسان لفي خسر كل الناس في خسران مبين إلا الذين
+
+340
+00:29:21,220 --> 00:29:25,320
+آمنوا وعملوا الصالحات، يعني مش بس الإيمان طريق
+
+341
+00:29:25,320 --> 00:29:30,000
+النجاة لحاله، الإيمان المقرون بالعمل، يعني أنا
+
+342
+00:29:30,000 --> 00:29:35,320
+ما أصبحش أنا مؤمن موحد وقاعد ونايم ومتكالي أركنت إلى
+
+343
+00:29:35,320 --> 00:29:40,720
+الآخر، لا، لابد أن يكون هذا الإيمان مقروناً بالعمل،
+
+344
+00:29:40,720 --> 00:29:46,270
+وهذا ما... آه تفضلي الصبر في مجال الدعوة والآن
+
+345
+00:29:46,270 --> 00:29:52,650
+فاصبر لحكم ربك ولا تكن كصاحب الحوت إذا دعاه وانتظم
+
+346
+00:29:52,650 --> 00:29:57,370
+وهذا ما أخرته إلى هذه اللحظة شوفوا الآن حط عليها
+
+347
+00:29:57,370 --> 00:30:02,270
+الصين فاصبر
+
+348
+00:30:02,270 --> 00:30:08,730
+في صفحة 206 فاصبر لحكم ربك ولا تكن كصاحب الحوت
+
+349
+00:30:08,730 --> 00:30:14,610
+أولاً أن هذه الآية...حطي تحت في الحاشية في 206
+
+350
+00:30:14,610 --> 00:30:23,810
+اكتبيه بدي أربع أسطر منك تحت أن هذه الآية جمعت
+
+351
+00:30:23,810 --> 00:30:29,350
+بين الأمر والنهي أما
+
+352
+00:30:29,350 --> 00:30:40,790
+الأمر فالله تعالى أمر محمد صلى الله عليه وسلم
+
+353
+00:30:45,530 --> 00:30:53,170
+بالصبر على قومه وعلى
+
+354
+00:30:53,170 --> 00:31:07,350
+ما يتعرض إليه من أذى واضطهاد أما
+
+355
+00:31:07,350 --> 00:31:12,090
+النهي فالله تعالى
+
+356
+00:31:14,640 --> 00:31:25,060
+نهى محمد صلى الله عليه وسلم أن يكون كيونس في عدم
+
+357
+00:31:25,060 --> 00:31:38,740
+الصبر على قومه وترك أمر الدعوة بدون إذن من الله
+
+358
+00:31:38,740 --> 00:31:47,370
+شفت الإجابة؟ انتبهي يعني إياك يا محمد أن تكون كيونس
+
+359
+00:31:47,370 --> 00:31:51,470
+في هذا المجال. الله أكبر. هو لما بنقول إنه إياك أن
+
+360
+00:31:51,470 --> 00:31:55,850
+تكون كيونس يونس نبي. زيه زيه. ومع ذلك الله تعالى
+
+361
+00:31:55,850 --> 00:31:59,150
+يحذره أن يكون كيونس منباش معناته ما يكونش كيونس في
+
+362
+00:31:59,150 --> 00:32:04,290
+كل شيء بس في هذا الجانب يونس عليه السلام ترك قومه
+
+363
+00:32:04,290 --> 00:32:10,570
+دون إذن فكأنه يحذره إياك أنت انتبهي إياك يا محمد
+
+364
+00:32:10,570 --> 00:32:16,410
+بيفي أنت ومن معك من المؤمنين وده العبارة ضرورية
+
+365
+00:32:16,410 --> 00:32:23,890
+أنت ومن معك من المؤمنين أن تخافوا البطش، تخافوا
+
+366
+00:32:23,890 --> 00:32:27,650
+الاضطهاد، تخافوا الحصار، تخافوا التعرض إلى
+
+367
+00:32:27,650 --> 00:32:30,850
+الإيذاء، فتتركوا دين الله سبحانه وتعالى. إذن كانوا
+
+368
+00:32:30,850 --> 00:32:35,950
+يدعو إلى إيش؟ الثبات. هنا الصبر والثبات على المبدأ
+
+369
+00:32:35,950 --> 00:32:42,210
+وقضية الدعوة إلى الله سبحانه وتعالى. آه الرابعة
+
+370
+00:32:42,210 --> 00:32:49,730
+شوفوا لجوء إلى الله سبحانه وتعالى عند الشدائد. لا
+
+371
+00:32:49,730 --> 00:32:57,310
+إله إلا أنت. سبحانك، لأ لكل الآلهة، لأ لكل 
+
+372
+00:32:57,310 --> 00:33:03,590
+الطواغيط، لأ لكل الشعارات، لأ لكل المبادئ، إنها
+
+373
+00:33:03,590 --> 00:33:12,760
+إلا أسماء اسمها اسمها كدا بس فقط هي مسميات لا قيمة
+
+374
+00:33:12,760 --> 00:33:18,780
+لها ونحن كثير من المسميات كثير من الرايات كثير من
+
+375
+00:33:18,780 --> 00:33:24,320
+اللافتات ترفع لدعوة الناس إلى الويلات إلى الفساد
+
+376
+00:33:24,320 --> 00:33:32,120
+إلى الدمار وبمعنى لأ كل ذلك فنحن لا يمكن أن نستظل
+
+377
+00:33:32,120 --> 00:33:36,840
+إلا براية واحدة، راية التوحيد، راية لا إله إلا
+
+378
+00:33:36,840 --> 00:33:43,700
+الله التي نستظل بها، وبالتالي إذا أنا أخلص أن هذه
+
+379
+00:33:43,700 --> 00:33:49,700
+هي تجارب الأنبياء شفتوا كل القصص تجربة لمن؟ لمحمد
+
+380
+00:33:49,700 --> 00:33:53,380
+صلى الله عليه وسلم وأمته، ينقلكم للدّعاء، إذا
+
+381
+00:33:53,380 --> 00:33:59,820
+أنتم مش بدين من الصفر، أنتم تبدأوا مما انتهى به
+
+382
+00:33:59,820 --> 00:34:05,100
+غيركم من الأنبياء والرسل والدعاء على مدار التاريخ
+
+383
+00:34:05,300 --> 00:34:09,920
+ننظر، فإذا هو ماضي كما يقول سيد قطب، ممتد عبر
+
+384
+00:34:09,920 --> 00:34:14,440
+أمد الزمان، فإذا هو واصل إلى إبراهيم عليه السلام،
+
+385
+00:34:14,440 --> 00:34:18,440
+ليس في عقيدته فحسب، مش في العقيدة، مش في الفكر،
+
+386
+00:34:18,440 --> 00:34:23,910
+والدين بس.وبعدين، في كل التجارب، في الوسائل التي
+
+387
+00:34:23,910 --> 00:34:27,310
+كانوا يدعون فيها، متى كانوا يثبتون، متى كانوا
+
+388
+00:34:27,310 --> 00:34:32,110
+يعملون، ما هي الوسائل التي استخدمها الرسل
+
+389
+00:34:32,110 --> 00:34:36,670
+والأنبياء في قضية كسب قلوب الناس، هذا ما يمكن أن 
+
+390
+00:34:36,670 --> 00:34:42,230
+نستفيده من قصة يونس عليه السلام، دروس وعبر نستفيد
+
+391
+00:34:42,230 --> 00:34:46,670
+منها كدعاء، بارك الله فيكم، سبحانك اللهم بحمدك،
+
+392
+00:34:46,670 --> 00:34:51,570
+نَشْهدُ أنّ لا إله إلاّ أنت نستغفرك ونتوب إليك
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_postprocess.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6de09e468075c6c663333c67750e030d2ec7f9aa
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/tjV2u33W3WQ_postprocess.srt
@@ -0,0 +1,1836 @@
+1
+00:00:11,160 --> 00:00:14,000
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:14,000 --> 00:00:17,300
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+3
+00:00:17,300 --> 00:00:20,580
+الكريمات أحيوكم بتحية الإسلام العظيم فالسلام عليكم
+
+4
+00:00:20,580 --> 00:00:25,740
+ورحمة الله وبركاتهيعني المادة تتناول القصص في
+
+5
+00:00:25,740 --> 00:00:29,760
+القرآن الكريم دروس و عبارة طبعا الكتاب المقرر هو
+
+6
+00:00:29,760 --> 00:00:35,620
+هذا القصص القرآن دروس و عبارة إعداد سعد يوسف أبو
+
+7
+00:00:35,620 --> 00:00:41,020
+عزيز هذا اللي هو الكتاب المقرر يعني من سنوات لأنه
+
+8
+00:00:41,020 --> 00:00:46,160
+هذا الكتاب يتميز لأنه يتناسب مع الجامعات و المعاهد
+
+9
+00:00:46,640 --> 00:00:50,300
+لأن هو مرتب ترتيب للتدريس وليس كل الكتب اللي
+
+10
+00:00:50,300 --> 00:00:54,020
+موجودة في السوق وهي التي بتتحدث عن القصص من باب
+
+11
+00:00:54,020 --> 00:00:58,000
+الدراسة وليس الدراسات باسمها الآن هذه المادة مادة
+
+12
+00:00:58,000 --> 00:01:05,600
+شيقة جدا وتعتبر من المواد التي تُصيب للحقيقة لأنها
+
+13
+00:01:05,600 --> 00:01:08,940
+.. يعني لها علاقة بأصول الدين وكلية أصول الدين
+
+14
+00:01:08,940 --> 00:01:13,440
+وكلية الدعوة من هنا أقول أنه على طالب أن تهتم بهذه
+
+15
+00:01:13,440 --> 00:01:17,510
+المادة اهتماما كبيراكما أرجو من الطالبة أن تصحي
+
+16
+00:01:17,510 --> 00:01:22,170
+بالكتاب، يعني في كل جلسة أو في كل محاضرة يكون
+
+17
+00:01:22,170 --> 00:01:25,630
+الكتاب هذا مصاحبناه، هو موجود في المكتبة، ممكن في
+
+18
+00:01:25,630 --> 00:01:29,370
+مكتبات خارجية، يعني الكتاب متوارث في السوق، درسته
+
+19
+00:01:29,370 --> 00:01:35,010
+يمكن أربع مساقات مختلفة، فالكتاب جيد جدا، ليش
+
+20
+00:01:35,010 --> 00:01:41,640
+الكتاب؟الكتاب هو يتحدث عن تجربة و أساليب دعمه فأنا
+
+21
+00:01:41,640 --> 00:01:45,800
+في كل فترة ب .. ببحث في كتب خارجية او نت او
+
+22
+00:01:45,800 --> 00:01:49,780
+معلومات لأضيف شئ جديد يعني مش بقول ان المادة بيكون
+
+23
+00:01:49,780 --> 00:01:54,140
+كل مرة هي غير فأعلق يعني انا بالدكتور جامعي ومع
+
+24
+00:01:54,140 --> 00:01:58,840
+ذلك طالما انتوا دقان صفحات يعني عندي تعليق هنا
+
+25
+00:01:58,840 --> 00:02:05,760
+أحيانا بمشي بحط في الهامش هي عبارة تحتاج إلى انه
+
+26
+00:02:05,760 --> 00:02:10,060
+في الهامشتعرفي من أين جاءت هذه المعلومة فانت
+
+27
+00:02:10,060 --> 00:02:14,080
+كطالبة بتصير انك عارف الشيء الجديد الإضافي وضعف
+
+28
+00:02:14,080 --> 00:02:18,160
+التلخيص و أشياء جاءت تحت فأقولك ارجعي إلى المراجع
+
+29
+00:02:18,160 --> 00:02:24,320
+الأساسي حتى تكون عندك يعني قدرة اطلاعات للمراجع أو
+
+30
+00:02:24,320 --> 00:02:25,980
+المصادر الأساسية التي يومك
+
+31
+00:02:28,830 --> 00:02:33,650
+كذلك أحيانا في كل صفحة من الصفحات يعني بحاول قدر
+
+32
+00:02:33,650 --> 00:02:38,410
+الإمكان أن أضغط أقول هناك مثلا هي كمان تجربة أخرى
+
+33
+00:02:38,410 --> 00:02:43,670
+scene بحط الجواب scene وجواب بصير المادة عبارة عن
+
+34
+00:02:43,670 --> 00:02:49,250
+أسئلة وحوار يدور بين الطالبة وبين أستاذها حتى يتم
+
+35
+00:02:49,250 --> 00:02:52,470
+قضية التشويق وقضية اللي هو تبادل المعلومات
+
+36
+00:02:52,470 --> 00:02:57,450
+والمعرفة لهذا ضروري جدا أن المادة تكون بهذا القدر
+
+37
+00:02:57,980 --> 00:03:02,520
+النقطة الثانية والتي قررت أن أتحدث فيها يعني بمعنى
+
+38
+00:03:02,520 --> 00:03:05,920
+حتى في الامتحان النصفي و الامتحان النهائي أنا
+
+39
+00:03:05,920 --> 00:03:09,720
+بستطيع أن أتعرف على الطالب اللي بتحاضر و اللي
+
+40
+00:03:09,720 --> 00:03:14,280
+متحاضرش ليش؟ لأن السؤال الخارجي يعني .. يعني هو
+
+41
+00:03:14,280 --> 00:03:17,460
+متحاضرش مش هتقدر تجاوب عليه و هتقول والله أنه في
+
+42
+00:03:17,460 --> 00:03:20,060
+أسئلة خارجيه؟ أه في أسئلة خارجيه و الدكتورة إيش
+
+43
+00:03:20,060 --> 00:03:23,240
+وظيفته؟ وظيفته يقرأ الكتاب يعني كما هو معناته
+
+44
+00:03:23,240 --> 00:03:26,720
+تقرأي في البيت و انتهى الموضوع لأ احنا مش كدهاحنا
+
+45
+00:03:26,720 --> 00:03:30,220
+الان بنقول هذا الكتاب احنا طلاب جامعة خرجنا من
+
+46
+00:03:30,220 --> 00:03:35,080
+مرحلة الثانوية الى مرحلة جامعية فانتوا الان بتأخذ
+
+47
+00:03:35,080 --> 00:03:38,800
+عليكم ان تكونوا أساتد و بالتالي لابد انه يكون
+
+48
+00:03:38,800 --> 00:03:43,420
+عندنا طلاعات خارجنا المادة يعني ان شاء الله نتحدث
+
+49
+00:03:43,420 --> 00:03:48,640
+عن قضية حتى تكون على علم هي عبارة عن قصص نتحدث عن
+
+50
+00:03:48,640 --> 00:03:52,540
+قصص الأنبياء عن قصص الأمم السابقة نتحدث عن أحداث
+
+51
+00:03:52,540 --> 00:03:56,380
+حدثت في زمن الرسول أحداث تحدث في المستقبليعني
+
+52
+00:03:56,380 --> 00:04:00,500
+معناته القصص القرآن كل ما يتعلق بالقصص أنواع القصص
+
+53
+00:04:00,500 --> 00:04:05,280
+طيب هذه المادة كيف نستطيع انه احنا ناخده بهم
+
+54
+00:04:05,280 --> 00:04:09,660
+القمام كذلك انه يأكل مساقى مساقى معروف مقسم يعني
+
+55
+00:04:09,660 --> 00:04:13,140
+احنا بناخد قصة هذا و قصة نفس مثلا بناخد في الأسبوع
+
+56
+00:04:13,140 --> 00:04:18,400
+اللي بعده عدة من القصص و هنقسم القصصحسب الأنواع
+
+57
+00:04:18,400 --> 00:04:21,640
+التلتة اللي ذكرناها يعني قصص الأنبياء ناخد مثلا
+
+58
+00:04:21,640 --> 00:04:28,360
+أشر نماذج ناخد قصص الأمم السابقة أو الأمم الماضية
+
+59
+00:04:28,360 --> 00:04:32,040
+أو الغاضرة و بناخد عليها مثلا خمس نماذج الأحداث
+
+60
+00:04:32,040 --> 00:04:35,040
+اللتي حدثت في زمن النبي صلى الله عليه وسلم بناخد
+
+61
+00:04:35,040 --> 00:04:39,120
+مثلا خمس نماذج فبصير إن كل نوع من أنواع القصص
+
+62
+00:04:39,120 --> 00:04:43,560
+نماذج حتى نستطيع إنه نقارن بالواقع و نشوف فانقيز
+
+63
+00:04:43,560 --> 00:04:47,180
+على مراحل الدأوة المؤاصرة و بالتالي ناخد التجربة
+
+64
+00:04:47,750 --> 00:04:51,830
+هذا في المسابق، وانا يعني ماقدرش لأن هو مش عبارة
+
+65
+00:04:51,830 --> 00:04:56,030
+عن أبواب و بصول يمكن أن نقسمها بالكأباقي المواد زي
+
+66
+00:04:56,030 --> 00:04:58,990
+مثلا من الإعجاز و نقسمها إلى أبواب و أعطيكم كده،
+
+67
+00:04:58,990 --> 00:05:02,930
+لأ إنما هي عبارة عن قصص من قصص القرآن الكريم
+
+68
+00:05:02,930 --> 00:05:08,370
+أحيانا ممكن القصة تكون فيها يعني محاضرة و أحيانا
+
+69
+00:05:08,370 --> 00:05:11,710
+محاضرتين و تلاتة و ممكن أربعة تكون قصة نبينا
+
+70
+00:05:11,710 --> 00:05:16,030
+الأنبياء حسب اللي هو الاستفادة من قضية القصة أما
+
+71
+00:05:16,030 --> 00:05:19,310
+قضية تقسيم العلمانفاحنا بيقولوش ان تقسيم العلامات
+
+72
+00:05:19,310 --> 00:05:23,590
+انها قد بخلقنا انها بهذا الشكل ان ممكن ان تكون
+
+73
+00:05:23,590 --> 00:05:30,310
+العلامة خمسين و خمسين و ممكن ان تكون اربعين و ستين
+
+74
+00:05:30,310 --> 00:05:34,550
+و ممكن ان تكون تلاتين و ستين هذا هو الجطار اللي
+
+75
+00:05:34,550 --> 00:05:39,050
+ممكن اي مدرس او دكتور انه يتعامل معاه في
+
+76
+00:05:39,050 --> 00:05:43,870
+الانتحارات بعض المدرسين يتعاملون انتحار نصفي
+
+77
+00:05:45,510 --> 00:05:49,130
+والامتحان النهائي من السبتين والبعض باخر بيعمل
+
+78
+00:05:49,130 --> 00:05:53,570
+امتحان من نصف من تلاتين وبيعطي حضور غياب عشرات
+
+79
+00:05:53,570 --> 00:05:57,230
+يصير قاردون امتحان النهائي من السبتين احيانا انتوا
+
+80
+00:05:57,230 --> 00:06:02,530
+في امتحان نهائي من تلاتين اشرة حضور اشرة نشاطات
+
+81
+00:06:02,530 --> 00:06:06,850
+وتقاتل اذا هذا مهتم عليكم في السنوات الماضية ده بس
+
+82
+00:06:06,850 --> 00:06:09,970
+المادة اكتر من مرات طبعا الامتحان من تلاتين ثابت
+
+83
+00:06:09,970 --> 00:06:14,800
+لكن هناك العشرينالعشرين الطالبات احنا بنعمل برنامج
+
+84
+00:06:14,800 --> 00:06:18,920
+عملي لان هذه تجربة يعني احنا قصص الأنبياء ناخدها
+
+85
+00:06:18,920 --> 00:06:24,060
+لدراسة تجارب الماضين حتى لا نبدأ من نقطة الصفر حتى
+
+86
+00:06:24,060 --> 00:06:28,140
+لا نبدأ من نقطة الصفر يعني مش معقول كل أمة تلعن
+
+87
+00:06:28,140 --> 00:06:32,700
+أختها التي سابقته تبدأ من جديد one تجارب ولهذا لأ
+
+88
+00:06:32,700 --> 00:06:37,590
+احنا إنه تجاربلأن التجارب ممتدة عبر أماد الزمان
+
+89
+00:06:37,590 --> 00:06:42,370
+كما قال سيد قطب فإذا هي واصلة إلى أبينا إبراهيم
+
+90
+00:06:42,370 --> 00:06:48,390
+عليه السلام لا فيهعقيدته في حسب، بل إلى التجارب،
+
+91
+00:06:48,390 --> 00:06:51,270
+يعني النبي صلى الله عليه وسلم أخد تجارب كل
+
+92
+00:06:51,270 --> 00:06:55,730
+الأنبياء من أولادهم إبراهيم حتى زمنه، إذن هذه
+
+93
+00:06:55,730 --> 00:06:59,150
+تجربة عريقة استفاد منها النبي صلى الله عليه وسلم
+
+94
+00:06:59,150 --> 00:07:03,890
+وهو يعلم هذه الأمة يعني متى كان يسالم، متى كان
+
+95
+00:07:03,890 --> 00:07:07,830
+يحارب، كيف كان يعامل البساطاء من الناس، كيف كان
+
+96
+00:07:07,830 --> 00:07:12,290
+يعامل القمة من الناسأو علياه القوم ولهذا نجح النبي
+
+97
+00:07:12,290 --> 00:07:15,650
+صلى الله عليه وسلم في النهاية بإقامة دولة الإسلام
+
+98
+00:07:15,650 --> 00:07:19,930
+وبالتالي هذا الذي قال عنه الإمام الهضايبي رحمه
+
+99
+00:07:19,930 --> 00:07:23,810
+الله تعالى عليه حسن الهضايبي مصري الجنسية قال
+
+100
+00:07:23,810 --> 00:07:30,070
+أقيموا سجري عندك أقيموا دولة القرآن في قلوبكم تقم
+
+101
+00:07:30,070 --> 00:07:35,170
+على أرضكم أقيموا دولة القرآن في قلوبكمتقن على
+
+102
+00:07:35,170 --> 00:07:40,350
+أرضكم يعني بمعنى أننا ندرس هذه المادة حتى يستطيع
+
+103
+00:07:40,350 --> 00:07:46,130
+كل إنسان مسلم أن يجسد دولة القرآن في ذاته، دولة
+
+104
+00:07:46,130 --> 00:07:50,310
+الأخلاق، بعض سموها دولة الدمير، حتى إحنا لو نظرنا
+
+105
+00:07:50,310 --> 00:07:55,110
+إلى الفلاسفة القدماء من أفلاطون وكذا، كانوا يقولوا
+
+106
+00:07:55,110 --> 00:07:58,240
+المدينة الفاضلةوبنوا المدينة الفاضلة في الخيال
+
+107
+00:07:58,240 --> 00:08:02,700
+ومنهم من كتب على لوحة فنية لما تتكلم عن المدينة
+
+108
+00:08:02,700 --> 00:08:06,860
+الفاضلة ولكن الإسلام يعني بمعنى أخر النبي صلى الله
+
+109
+00:08:06,860 --> 00:08:12,880
+عليه وسلم أقام دولة القرآن دولة الأخلاق المدينة
+
+110
+00:08:12,880 --> 00:08:16,360
+الفاضلة حقيقة في المدينة المنورة حيث أنه في
+
+111
+00:08:16,360 --> 00:08:23,290
+النهايةاستطاع كل مسلم ان يقيم الدولة في ذاته فاذا
+
+112
+00:08:23,290 --> 00:08:27,050
+ما وقع في خطيئة او رديلة جاله يسلم نفسه للعدله
+
+113
+00:08:27,050 --> 00:08:32,530
+اجيب مثال بس فقط انتوا كطالبات الغامدية الغامدية
+
+114
+00:08:32,530 --> 00:08:38,750
+امرأة و متزوجة وقعت في الرديلة في جريمة الزنا
+
+115
+00:08:39,230 --> 00:08:44,370
+ولكنها كان هناك صراع داخلي، الوازع الديني بعد أن
+
+116
+00:08:44,370 --> 00:08:48,690
+ارتكبت الجريمة كان الوازع الديني قوي عندها، فراحت
+
+117
+00:08:48,690 --> 00:08:51,570
+إلى النبي صلى الله عليه وسلم لتطلب منه أن يقيم
+
+118
+00:08:51,570 --> 00:08:55,250
+عليها الحد، بمعنى فاخرني يا رسول الله يعني أقيم
+
+119
+00:08:55,250 --> 00:08:59,570
+الحد، يعني ساترجم، حتى الموت، طيب هو حدا أنت القط
+
+120
+00:08:59,570 --> 00:09:04,040
+عليها؟لا هناك جهاز أمن وقاى ولا مخابرات ولا شربة
+
+121
+00:09:04,040 --> 00:09:07,700
+ولا .. ولا .. ولا واحد طبطهم حتى إنها تمسك متنفسة
+
+122
+00:09:07,700 --> 00:09:12,940
+و بعدين توقف على حد و مع ذلك هي بذاتها بنفسها ذهبت
+
+123
+00:09:12,940 --> 00:09:15,920
+إلى النبي صلى الله عليه و سلم لماذا؟ لأن انظر إلى
+
+124
+00:09:15,920 --> 00:09:19,660
+قضية الفرق بين المرأة المؤاصرة اليوم المسلمة و بين
+
+125
+00:09:19,660 --> 00:09:23,360
+المرأة السابقة أنتوا عارفين شو المشكلة؟ المشكلة أن
+
+126
+00:09:23,360 --> 00:09:28,690
+المرأة كانت السابقة كانت هناك مراقبة قمة الإحسانهي
+
+127
+00:09:28,690 --> 00:09:32,810
+أن تعبد الله كأنها ترا فإن لم ترا فإنه هو فهي
+
+128
+00:09:32,810 --> 00:09:38,460
+عارفة انه قالت بمعنى هل انه انه تستوي عندهاتكتم
+
+129
+00:09:38,460 --> 00:09:44,280
+القمر و لا يُقام عليها حد في الدنيا وتبقى إلى
+
+130
+00:09:44,280 --> 00:09:47,500
+الآخرة فتبحث و تذهب إلى النار فكانت تقول أن
+
+131
+00:09:47,500 --> 00:09:51,420
+الفضيحة في الدنيا أمام الملأ أفضل بمائة مرة أن
+
+132
+00:09:51,420 --> 00:09:55,140
+يكون يوم الخزي، يوم العار، يوم الندمة في يوم
+
+133
+00:09:55,140 --> 00:09:58,640
+الآخرة، إذا علمتم لماذا نحن نقرأ القصص القرأني،
+
+134
+00:09:58,640 --> 00:10:03,010
+لهذا نحن نقول إحنا بدنا نمشي في الميدان العمليفي
+
+135
+00:10:03,010 --> 00:10:07,450
+التطبيق العملي كل نبي من الأنبياء أو كل عصر من
+
+136
+00:10:07,450 --> 00:10:10,730
+القصور في المراحل السابقة كان لهم وسائل وهذه
+
+137
+00:10:10,730 --> 00:10:14,270
+الوسائل منظر إلى التجارب مثلا إبراهيم عليه السلام
+
+138
+00:10:14,270 --> 00:10:19,150
+من تجربته في الدعوة أنه دعا قومه طويلا وفي النهاية
+
+139
+00:10:19,150 --> 00:10:25,510
+ما صبر الشيخ شعميل إبراهيم قالت الله خلاك دن
+
+140
+00:10:25,510 --> 00:10:32,680
+أصنامهمأقسم بالله لو حطمنا هذه الآلهة التي تتوجهون
+
+141
+00:10:32,680 --> 00:10:37,520
+إليها من دون الله ولجأ إلى استخدام القوة في قضية
+
+142
+00:10:37,520 --> 00:10:43,400
+التغيير شوفوا نوع عليه السلام دعا قومه ألف عام إلا
+
+143
+00:10:43,400 --> 00:10:48,700
+خمسين ومع ذلك .. كم عدد في بالكم؟ أنا بدي أقنعكم
+
+144
+00:10:48,700 --> 00:10:53,960
+كم واحد أسلم في زمان نوح؟ في حد في عرب؟ قال عام
+
+145
+00:10:53,960 --> 00:10:54,320
+اتناش
+
+146
+00:10:57,530 --> 00:11:00,550
+أقيل اربعة عشرين، اقيل ستة وتلاتين، حتى لو بدي
+
+147
+00:11:00,550 --> 00:11:03,870
+اقول انا مائة بدي افترض، و متين واربعين، و خمسمية
+
+148
+00:11:03,870 --> 00:11:08,310
+و ألف، لألف سنة، معنابي من أنبياء الله يعني عدد
+
+149
+00:11:08,310 --> 00:11:13,410
+قليل جدا إذا مقيسة، ومع ذلك دعهم الألف عام إلا
+
+150
+00:11:13,410 --> 00:11:17,690
+خمسين، وما آمن له إلا قليل، وفي النهاية دعا على
+
+151
+00:11:17,690 --> 00:11:24,420
+قومهو ماذا افعل؟ يا رب اني مغلوب فانتصر انت لدينك
+
+152
+00:11:24,420 --> 00:11:29,640
+لدعوتك لمنهجك لعقيدتك فانا قد بلغت بكل ما املك من
+
+153
+00:11:29,640 --> 00:11:33,580
+مقياس انا بلغت بكل الوسائل دا انتوا قومي ليلة و
+
+154
+00:11:33,580 --> 00:11:38,560
+نهارة وبالتالي علانية وسرا و مع ذلك لم يؤمن الا
+
+155
+00:11:38,560 --> 00:11:43,480
+هذا العدد ماذا سافعل؟إذن هذه وسيلة إنه دعا لقومه
+
+156
+00:11:43,480 --> 00:11:49,000
+إنه لن يؤمن لك إلا من قد آمن نتيجة الحقيقة اللي
+
+157
+00:11:49,000 --> 00:11:52,700
+وضعها الله تعالى بين يدين إنه مش هيؤمن بعد ذلك أحد
+
+158
+00:11:52,700 --> 00:11:56,860
+عشان هيكي إذا هذا دعوة وسيلة وسيلة أخرى إن بعض
+
+159
+00:11:56,860 --> 00:12:03,620
+الأنبياء فروا أو بعض المسلمين فروا من البلد وأصحاب
+
+160
+00:12:03,620 --> 00:12:09,940
+الكهف إنهم فتية آمنوا بربهم فزدناهم هدى ادأوا إلى
+
+161
+00:12:09,940 --> 00:12:14,800
+الكهفيعني هؤلاء الفتية كانوا من الأباطرة، من
+
+162
+00:12:14,800 --> 00:12:18,780
+الأغنياء، من الطبق الاستقراطي العالي جدا، ومع ذلك
+
+163
+00:12:18,780 --> 00:12:23,620
+دأق، مش قادرين، فماذا يفعلوا؟ قالوا إن واجهنا
+
+164
+00:12:23,620 --> 00:12:29,580
+هؤلاء القوم لنقتل جميعا، وكيف سينشروا الدين،
+
+165
+00:12:29,580 --> 00:12:33,580
+ففضلوا أن يعيشوا في الكهوف، كما يقول سيد قطب رحمه
+
+166
+00:12:33,580 --> 00:12:39,620
+الله تعالى، حياة الكهفحياة الشراب، الثعابين،
+
+167
+00:12:39,620 --> 00:12:45,080
+الديدان، كل ما فيها من حياة صعبة على حياة الفصولة،
+
+168
+00:12:45,080 --> 00:12:48,000
+إذاً هذا وسيلة من وسائلها طب هل النبي صلى الله
+
+169
+00:12:48,000 --> 00:12:51,140
+عليه وسلم نبينا بدي أخد وسيلة من هذه الوسائل؟ طبعا
+
+170
+00:12:51,140 --> 00:12:54,960
+أخد كل الوسائل، وكان بيأخد الوسيلة أحيانا بيلجأ
+
+171
+00:12:54,960 --> 00:12:58,900
+إلى قرية الين وغدا، ولهذا مهم جدا أنه نحن و أنا
+
+172
+00:12:58,900 --> 00:13:02,960
+حتى بطالبنا الطالبات لو واحدة كتبت، بفضل في بحث
+
+173
+00:13:02,960 --> 00:13:10,970
+مثلا تتحدث عن وسائل الدعوةبين وسائل الدعوة بين
+
+174
+00:13:10,970 --> 00:13:15,710
+الشدة واللين ماذا كان النبي صلى الله عليه وسلم
+
+175
+00:13:15,710 --> 00:13:21,370
+يستخدم في دعوته اللين الكلمة الطيبة لو كنت فضن
+
+176
+00:13:21,370 --> 00:13:27,590
+غريظ القلب وماذا كان يستخدم الشدة والقوة حتى مع
+
+177
+00:13:27,590 --> 00:13:32,910
+أصحابه شوفوا الآن لما تلاحى الخالد مع عبد الرحمن
+
+178
+00:13:32,910 --> 00:13:39,750
+بن عوف ماذا قال لهقال له يا خالد دع عنك أصحابي
+
+179
+00:13:39,750 --> 00:13:49,210
+والله لو أنفقت مثل جبل ذهبا مابلغت مدة أحدهم وفي
+
+180
+00:13:49,210 --> 00:13:54,590
+رواية روح أو عودة من روحاتهم يعني مشوار بس تروح و
+
+181
+00:13:54,590 --> 00:13:59,450
+ترجع مابتجانب إذا شفته هذا مع خالد مباشرة لكن شفته
+
+182
+00:13:59,450 --> 00:14:05,570
+لما اختلفعمر بن الخطاب و أبي بكر في مجلس النبي صلى
+
+183
+00:14:05,570 --> 00:14:09,990
+الله عليه وسلم واختصموا في رأيه وكل واحد يقول رأيه
+
+184
+00:14:09,990 --> 00:14:16,650
+وإذا أبو بكر يقول رأيا مخالفا لعمر ماذا قال عمر؟
+
+185
+00:14:16,650 --> 00:14:21,970
+قال والله يا أبو بكر ما أردت إلا خلاله بس أنت بدأت
+
+186
+00:14:21,970 --> 00:14:28,770
+تقول هذا جكر فيه ومع ذلك بعد فترة أبو بكر جاء
+
+187
+00:14:28,770 --> 00:14:34,810
+ليقدم الاعتذار بين يديهفرفضوا عمرو كيف بدو يعالج
+
+188
+00:14:34,810 --> 00:14:38,010
+النبي صلى الله عليه وسلم المسألة؟ الأتنين من
+
+189
+00:14:38,010 --> 00:14:42,530
+السباقين و الأتنين لهم فضل أبو بكر لو وزن إيمان
+
+190
+00:14:42,530 --> 00:14:48,210
+أبو بكر في كفة و إيمان الأمة في كفة لرجح إيمان أبو
+
+191
+00:14:48,210 --> 00:14:54,910
+بكر طيب و الأن الفاروق لو دخل شعبا او لو دخل فجا
+
+192
+00:14:55,810 --> 00:15:00,790
+لسلك الشيطان فجن آخر، وهو الذي لقب بالفاروقة، الذي
+
+193
+00:15:00,790 --> 00:15:04,190
+فرق الله بيه بين الحق والباطل، اتنين لهم قيمة، شو
+
+194
+00:15:04,190 --> 00:15:07,950
+بدي يقول للرسول؟ قال أشجال، كيف علج صلى الله عليه
+
+195
+00:15:07,950 --> 00:15:16,090
+وسلم دي المسألة؟ قال، لأ عن أبي بكر، أنه صدقني حين
+
+196
+00:15:16,090 --> 00:15:22,730
+كذبني الآخرين، وساني بماله ونفسهوماقالش العبارة
+
+197
+00:15:22,730 --> 00:15:27,010
+الشجيرة لمين؟ لعمر يعني كأن بيقولوا بعاتب عمر انه
+
+198
+00:15:27,010 --> 00:15:30,710
+انت لماذا لم تقبل من مين؟ العطر من أبي بكر؟ ا
+
+199
+00:15:30,710 --> 00:15:35,370
+مثلك؟ دليل شوية، انت ليش بتاخدي تجربة؟ مالقصة؟
+
+200
+00:15:35,370 --> 00:15:39,030
+محبة ال .. كيف؟ محبة الكرايمة، الأراضة اللي خُب
+
+201
+00:15:39,030 --> 00:15:43,010
+بينهم .. انا بتكلم كتربي، كوسيلة طريق و فلوم
+
+202
+00:15:43,010 --> 00:15:47,530
+الترغيب؟ فلوم الترغيب؟
+
+203
+00:15:47,530 --> 00:15:54,110
+تعريض، تعريض، تعريض، طيبالله يكرمكم، الله يهديكم،
+
+204
+00:15:54,110 --> 00:15:58,730
+قلنا السابقين، أبو بكر أسبق من عمر في الإسلام،
+
+205
+00:15:58,730 --> 00:16:03,870
+ولهذا لاجب أن نحترم الأفضلية، ولهذا حتى بعض
+
+206
+00:16:03,870 --> 00:16:07,570
+العلماء لما قسموا الأفضلية قالوا الرسول صلى الله
+
+207
+00:16:07,570 --> 00:16:13,740
+عليه وأبو بكر ثم عمر ثم عطمان ثم عليأليس كذلك؟ إذا
+
+208
+00:16:13,740 --> 00:16:19,680
+إنزال الناس منازلهم، كذلك إقالة عترات الدول هيئات،
+
+209
+00:16:19,680 --> 00:16:23,040
+يعني واحد كبير بالسن، حتى لو أخطأ، هل احنا
+
+210
+00:16:23,040 --> 00:16:26,920
+بنعامله، وانت أصغر منه، وما تقبلش عذر منه؟ لأ، هذه
+
+211
+00:16:26,920 --> 00:16:31,340
+مشكلة، الدرس اللي بناخده، أن النبي صلى الله عليه
+
+212
+00:16:31,340 --> 00:16:34,560
+وسلم كقيادة، كان ما يترك لا صغيرة ولا كبيرة، إذا
+
+213
+00:16:34,560 --> 00:16:38,440
+اتنين في مجلسه اختلفوا أمام واحد يعتذر واحد، عما
+
+214
+00:16:38,440 --> 00:16:42,080
+التدخل النبي صلى الله عليه وسلم كقيادة،هل ليس هذا؟
+
+215
+00:16:42,080 --> 00:16:46,200
+إذا هذا ما نستفيده، إذا إحنا بنقول الآن هو هذا ما
+
+216
+00:16:46,200 --> 00:16:50,280
+ناخده من قضية القصص والإلونة، لهذا أنا بركز على
+
+217
+00:16:50,280 --> 00:16:54,200
+قضية الوسائل العملية عشان أقول في طالبات في
+
+218
+00:16:54,200 --> 00:16:58,280
+السنوات الماضية قمنا بتوزيع، أنا قسمت الطالبات عشر
+
+219
+00:16:58,280 --> 00:17:02,380
+طالبات عشر طالبات كل مجموعة وجيد و هذا معتمد على
+
+220
+00:17:02,380 --> 00:17:05,900
+نشاطهم، بنشوف نشاطكم السنة، هل ستصفق الأخوات ودي
+
+221
+00:17:05,900 --> 00:17:10,630
+فرصة في التنافس؟و إتارة روح التنافس بين الطالبات و
+
+222
+00:17:10,630 --> 00:17:13,770
+حتى الطلاب أحيانا و نشوف إيش هتعملوا السنة و إيش
+
+223
+00:17:13,770 --> 00:17:18,250
+هتورجونا في الميدان العملي لقضية المادة أولا زاروا
+
+224
+00:17:18,250 --> 00:17:24,950
+مستشفى الشفاء قسم القلب و قسم القلة غسيل الكلة
+
+225
+00:17:25,300 --> 00:17:28,920
+الأخوات كانوا بيزوروه الناس و بياخدوا معهم يعني
+
+226
+00:17:28,920 --> 00:17:33,180
+بعض الأمور البسيطة، وردة، حاجة بسيطة للكبار السن،
+
+227
+00:17:33,180 --> 00:17:36,560
+للصغار كانوا بياخدوا ألعاب و بي .. العشرة و بروحهم
+
+228
+00:17:36,560 --> 00:17:41,880
+و حتى استحبوا معهم تصوير اللي هو ال .. ال .. ال ..
+
+229
+00:17:42,360 --> 00:17:47,540
+لفضائيات الكتاب وكرست هذا الموضوع بتجسيد واحنا
+
+230
+00:17:47,540 --> 00:17:51,340
+استخدمناه في مقاهة يعني ممكن انا اجيب المادة وكل
+
+231
+00:17:51,340 --> 00:17:55,040
+أخت بتجيب نشاط ونعرضه هناك حتى يستثير فينا الحقيقة
+
+232
+00:17:55,040 --> 00:17:58,840
+ويعطينا وسائل حديثة كتناسب مع العصر واحنا بناخد
+
+233
+00:17:58,840 --> 00:18:02,580
+الأول الجامعة الإسلامية يعني بنشوف شغلكم وعملكم
+
+234
+00:18:02,580 --> 00:18:06,850
+الدعوي داخل الجامعة وحتى نربط الجامعةبالمجتمع
+
+235
+00:18:06,850 --> 00:18:11,430
+المدني أو بالمجتمع الشعبي والجماهيري و يكون ارتباط
+
+236
+00:18:11,430 --> 00:18:15,250
+بين الجامعة و خارج الجامعة كمان روحنا على مستشفيات
+
+237
+00:18:15,250 --> 00:18:23,860
+مثلا المسنين دار المسنين اذارن الطالباتمستشفى عبد
+
+238
+00:18:23,860 --> 00:18:28,980
+العزيز الرنتيسي للأطفال و أخدوا كذلك استحبوا كان
+
+239
+00:18:28,980 --> 00:18:33,160
+هناك بعض التنسيق مع الأعقاد العامة اللي كان يزوروا
+
+240
+00:18:33,160 --> 00:18:37,480
+الأطفال و مع الأهل يتحدثوا بكلام رائع جدا الطالبات
+
+241
+00:18:37,480 --> 00:18:42,320
+استخدموا وسائل على التقال استخدموا قضية فتيات الغد
+
+242
+00:18:42,320 --> 00:18:47,140
+وعملوا مجموعة وكانوا بنطموا قضية السعود إلى المبنى
+
+243
+00:18:47,210 --> 00:18:49,450
+عشان الطالبات ما شاء الله عليهم و احنا طالعين من
+
+244
+00:18:49,450 --> 00:18:53,570
+الأساتذة على درجة فيه فوضى مافيش فيه نظام اخلاقيات
+
+245
+00:18:53,570 --> 00:18:56,930
+الطالبة جاية تبحث عن ال origin و تقولوا للاستاذ
+
+246
+00:18:56,930 --> 00:19:00,210
+الاذن بدخل طيب ال .. ال .. الزحام يعني احنا بدنا
+
+247
+00:19:00,210 --> 00:19:04,090
+نعلم الطالبة كيف يبدأ تطلع المصعد والله هذا يمين و
+
+248
+00:19:04,090 --> 00:19:07,250
+انت نازل تنزل شمال هذه مشكلة في الجامعة الإسلامية
+
+249
+00:19:07,250 --> 00:19:11,110
+و عند طالبة الجامعة الإسلامية و بالذاتوصول الدين
+
+250
+00:19:11,110 --> 00:19:15,270
+داعي ومش عارف النظام مش عارف الأخلاقيان مثلا قضية
+
+251
+00:19:15,270 --> 00:19:18,990
+الحجاب احنا نتحدث عن قضية الحجاب اللي لازلنا ان
+
+252
+00:19:18,990 --> 00:19:22,430
+الطالبات لازالت فيه إشكالية وخاصة طالبة كله يدين
+
+253
+00:19:22,430 --> 00:19:26,730
+الشريعة يعني بدها الجلباب على الموضع ضايق طب و
+
+254
+00:19:26,730 --> 00:19:29,490
+احنا بنقول الحديث النبي صلى الله عليه وسلم لا يصف
+
+255
+00:19:29,490 --> 00:19:34,000
+ولا يشفطوبعدين ونكون واسع في الطفات وطالبة الجامعة
+
+256
+00:19:34,000 --> 00:19:38,160
+الإسلامية لازالت أنها لسه بدها تدريس حول قضية
+
+257
+00:19:38,160 --> 00:19:43,220
+الحجاب غطاء الرأس الشرط يعني المن دي لها اللي مش
+
+258
+00:19:43,220 --> 00:19:46,780
+ساتر لعدله الأصل في المرأة على الأقل أنا لا أريد
+
+259
+00:19:46,780 --> 00:19:49,980
+أن أتحدث عن النقاب وأنه والله واجب وانا مش واجب مع
+
+260
+00:19:49,980 --> 00:19:53,600
+أن هناك من العلماء هذا مش حديثنا لكن على الأقل أنه
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+261
+00:19:53,600 --> 00:19:57,500
+احنا المرأة الوجه والكتفين لكن يكون هذا غطاء الرأس
+
+262
+00:19:57,500 --> 00:20:02,940
+اللي يسمى الخمارالمسادل ومغطى الصدر وغيره بمعنى أن
+
+263
+00:20:02,940 --> 00:20:06,640
+هذا هو الأساس والمصدر الأساسي لعفّة المرأة كذلك
+
+264
+00:20:06,640 --> 00:20:10,760
+الجلباب واسعة مش معقول يكون ضيق وبالتالي أنت تكون
+
+265
+00:20:10,760 --> 00:20:15,920
+صورة سيئة أنا سمح الله إلى قد وخاصة أن غالبة كلية
+
+266
+00:20:15,920 --> 00:20:20,700
+أصول الدين والشريعة كذلك يجب أن تكون قدرة أخريات
+
+267
+00:20:20,700 --> 00:20:24,020
+في الجامعة في الإطار احنا خرجنا من هذه الدائرة أنا
+
+268
+00:20:24,020 --> 00:20:28,170
+زمانفترة طوية جدا الخيمة المتنقلة وغيره وقضية
+
+269
+00:20:28,170 --> 00:20:31,990
+الأخوات حتى قضية الأخت اللي بنتقبها الأصل أن تكون
+
+270
+00:20:31,990 --> 00:20:35,830
+قدوة عند الطالبة تنزل إلى الميدان في مثلا عمله
+
+271
+00:20:35,830 --> 00:20:39,410
+للأخوات مرة طالبة اسمها فردوس عبد الحنين الله
+
+272
+00:20:39,410 --> 00:20:43,390
+يزيها وخير هي من ثلاث سنوات عملت برنامج رائع كانت
+
+273
+00:20:43,390 --> 00:20:46,710
+تدخل إلى القاعات وانا بفتحلكم مدارك يعني ليه اشي
+
+274
+00:20:46,710 --> 00:20:50,570
+ممكن تشتغلوا بالمدارع عشان تطورواكانت تدخل القاعة
+
+275
+00:20:50,570 --> 00:20:54,710
+اللى قبل خمس دقائق في دخول الأستاذ و تدخل للطالبات
+
+276
+00:20:54,710 --> 00:20:57,950
+تعطي معوضات و تنتقل هى العشرة اللى مكسبات
+
+277
+00:20:57,950 --> 00:21:01,870
+المجموعات و هكذا في القاعة .. في الساحة بينزلوا في
+
+278
+00:21:01,870 --> 00:21:06,940
+ال .. عند الدائرة هكذاكانوا بيعطي 3 موعظة سبع
+
+279
+00:21:06,940 --> 00:21:11,760
+دقائق، 8 دقائق بسيطة جدا وما حضربوش وفي أسئلة على
+
+280
+00:21:11,760 --> 00:21:16,140
+نفس الموضوع وفي سحبة يعني أحيانا تدخل إلى قضية
+
+281
+00:21:16,140 --> 00:21:19,740
+الجو و المراح مرة بتجيب نضارة، بتجيب علكة، بتجيب
+
+282
+00:21:19,740 --> 00:21:23,660
+حبة حلوة، حاجة يعني بسيطة، مرة في جائزة قيمة تكون
+
+283
+00:21:23,660 --> 00:21:28,370
+حسب الدخلو طبعا انا بقول انه احنا بنساعد الطالبات
+
+284
+00:21:28,370 --> 00:21:31,030
+ان انا استعداد انه اقدموا ساعدة للطالبات في
+
+285
+00:21:31,030 --> 00:21:35,090
+النشاطات على أساس انه ان .. و في طالبات كويسة يعني
+
+286
+00:21:35,090 --> 00:21:38,510
+يعني بيكونوا مستعدين يجيبوا مافيش اشكالية، مواضيع
+
+287
+00:21:38,510 --> 00:21:41,190
+بسيطة، مافيش حامل الطالب أكبر من .. لما يكونوا كل
+
+288
+00:21:41,190 --> 00:21:45,620
+عشرة مجموعة أكيدكل مشروعهم مش هتكلّف المشكلة طول
+
+289
+00:21:45,620 --> 00:21:48,840
+الفصل يعني فبقصد أنه يعني أنا مانديش أضايق على
+
+290
+00:21:48,840 --> 00:21:50,760
+الطالبة و بعدين الطالبة تقوللي أنا مانديش لأ لا
+
+291
+00:21:50,760 --> 00:21:54,500
+أنا مانضايقش في طالبات المهمش عبر بوستر أو نفس
+
+292
+00:21:54,500 --> 00:21:57,980
+الكرتون هذي تقسم عشرين واحدة و بيكونوا عبارة
+
+293
+00:21:57,980 --> 00:22:03,240
+أنشرين و بحبوا في حكم لكن بالترتيبمع الناد الدعوي
+
+294
+00:22:03,240 --> 00:22:06,520
+أو مركز القرآن الكريم، ليش؟ لأنه هي الجيهات
+
+295
+00:22:06,520 --> 00:22:10,140
+المخولة بالصاقة دي الملصقات و تختم عليها حتى لا
+
+296
+00:22:10,140 --> 00:22:13,880
+يحدث .. يحدث مثلا فوضى، لأنه في كل الجامعات، ليه
+
+297
+00:22:13,880 --> 00:22:17,120
+يؤمنوا أنه قضية كل طالبة تلزج زي ما هي عايزة؟ لأ،
+
+298
+00:22:17,120 --> 00:22:20,860
+في قضية الطالبات عملوا في جامعة الأمر بالمعروف و
+
+299
+00:22:20,860 --> 00:22:25,580
+أن هي على المنكر، وجايتإن الطالبات تبدأ في هذا
+
+300
+00:22:25,580 --> 00:22:29,400
+الموضوع لأنه في الامر بالمعروف أنهي عن المنكر يعني
+
+301
+00:22:29,400 --> 00:22:34,960
+شفت الطالبات جاعدات بطريقة مش طيبة لابس جلباب مش
+
+302
+00:22:34,960 --> 00:22:38,400
+طيبة او ال .. يعني في مظاهر احنا لن نستطيع كرجال
+
+303
+00:22:38,400 --> 00:22:43,660
+أن نتدخل فيها بقدر ما نفعل طبعا هذا في قضية معونة
+
+304
+00:22:43,660 --> 00:22:47,360
+الشتاء و معونة الصيف و بعض الطالبات استخدموها في
+
+305
+00:22:47,360 --> 00:22:50,970
+المساجر أو طالبة الجامدةيعني انتوا طالبات جامعة
+
+306
+00:22:50,970 --> 00:22:55,370
+ماهنداش نطلنا احنا مستقر .. يعني جامدين في الوسائل
+
+307
+00:22:55,370 --> 00:23:00,470
+.. الوسائل مفتوحة الهدف واحد لكن الوسائل مفتوحة
+
+308
+00:23:00,470 --> 00:23:03,750
+للذات في اليوم طالبة مثلا انت شايفي زميلتك اللي
+
+309
+00:23:03,750 --> 00:23:08,450
+هقول الفصل الماضي مثلا على جل باب واحد لو انتوا
+
+310
+00:23:08,450 --> 00:23:13,350
+كطالبات استطعتوا بطريقة ما انه والله انتوا تجمعوا
+
+311
+00:23:13,350 --> 00:23:17,660
+قناة تشترولهافي مناسبة تستغلوا وتستثمروا مناسبة من
+
+312
+00:23:17,660 --> 00:23:20,580
+المناسبات وتقدمونها هدية بدون أن تشعروها بالإيهانة
+
+313
+00:23:20,580 --> 00:23:23,520
+واتعفن وادى صداقة وادى كده شوفوا القضية الأعزف
+
+314
+00:23:23,520 --> 00:23:26,920
+القضية التدريس انت المادة دي لو تبقى في الفرار
+
+315
+00:23:26,920 --> 00:23:30,060
+تقعد ساعتينش في السوق تحت بابا بابا بابا بابا بابا
+
+316
+00:23:30,060 --> 00:23:31,680
+بابا بابا بابا بابا بابا بابا بابا بابا بابا بابا
+
+317
+00:23:31,680 --> 00:23:32,760
+بابا بابا بابا بابا بابا بابا بابا بابا بابا بابا
+
+318
+00:23:32,760 --> 00:23:35,400
+بابا بابا بابا بابا بابا بابا بابا بابا بابا بابا
+
+319
+00:23:35,400 --> 00:23:40,120
+بابا بابا
+
+320
+00:23:40,120 --> 00:23:47,360
+بابا ببنخدش ايوة و احنا بنيجي ع القاهة المشكلة هنا
+
+321
+00:23:47,360 --> 00:23:51,680
+ده مشكلة كمان حتى يا أخواتنا الكلمات في الذوق بقول
+
+322
+00:23:51,680 --> 00:23:57,460
+الطالبين مش دايما الحديث في اللي هو مسألة الحكيم
+
+323
+00:23:57,460 --> 00:24:00,760
+دايما لازم تدبط نفسك و دايما هذا راجينا نقول والله
+
+324
+00:24:00,760 --> 00:24:05,560
+ده عيب وظلم على النساء تعسف للطلاق التعسفي و احنا
+
+325
+00:24:05,560 --> 00:24:09,950
+بنتكلم في هذا الموقع فصيرش يعني المرأة في ضوابطفي
+
+326
+00:24:09,950 --> 00:24:14,070
+ضوابط لأقفة المقابلة، حتى للضحكات اللي موجودة من
+
+327
+00:24:14,070 --> 00:24:19,430
+بعد مسافة أمتار يعني أنا و أنا جاي من المكتب إلى
+
+328
+00:24:19,430 --> 00:24:23,870
+هان بكون سامع أكتر من سر لأكتر من فترة و أني
+
+329
+00:24:23,870 --> 00:24:26,270
+بتتكلم مع بعض و تتكلم عن أسرار و أمي عملت هيك و
+
+330
+00:24:26,270 --> 00:24:28,910
+سويت هيك و اتكلمت على الجوال و روحت أنا و ايه؟ و
+
+331
+00:24:28,910 --> 00:24:31,430
+الواحد دي بتقول يعني مالك انت جاي على الجامعة و
+
+332
+00:24:31,430 --> 00:24:33,330
+امي مالك مايعرفوش خليني انا اطلع مشوار و نشوف
+
+333
+00:24:33,330 --> 00:24:38,240
+النحل و انا ماشي فهو حتى قضية الأداب في الحديثأحنا
+
+334
+00:24:38,240 --> 00:24:41,580
+بنتكلم عن مواضيع كثيرة فالباب أمامك مكتمل، الآن
+
+335
+00:24:41,580 --> 00:24:46,280
+المادة، مادة القصص في القرآن الكريم يعني مادة شيقة
+
+336
+00:24:46,280 --> 00:24:56,300
+جدا، أنا بنتكلم عن قضية المادة، شوفوا الآن القصص
+
+337
+00:24:56,300 --> 00:24:59,380
+في القرآن الكريم، لو بتقول أنا باللغة، شو منات
+
+338
+00:24:59,380 --> 00:25:06,880
+القصص؟ حواضيت يعني، حواضيت؟هذه صغيرة مصرية نحن
+
+339
+00:25:06,880 --> 00:25:13,100
+حدوثة و ملتوثة ايش القصة؟ القصة بمعنى تتبع الأثر
+
+340
+00:25:13,100 --> 00:25:17,080
+تتبع الأثر شوفتوا الآن في تتبع الأثر اللي احنا
+
+341
+00:25:17,080 --> 00:25:23,380
+بنتكلم اللي هو قصصه أثره تتبعته فارتدا على آتارهما
+
+342
+00:25:23,380 --> 00:25:27,640
+قصص هذا في قصة موسى مع فتاهه عشان كدا لما كانوا
+
+343
+00:25:27,640 --> 00:25:31,680
+قصة بتعرفوها جيدا إذا هو تتبع الأثر وأحيانا يأتي
+
+344
+00:25:31,680 --> 00:25:37,910
+بمعنى انه ايه؟الأخبار المتتبعة يعني بمعنى إذا كان
+
+345
+00:25:37,910 --> 00:25:42,210
+هو بيعنينا هنا القصص هو تتبع الأثر فهو بالتالي
+
+346
+00:25:42,210 --> 00:25:46,930
+يعني بمعنى يقيني أن القصص هو الأخبار المتتبعة يعني
+
+347
+00:25:46,930 --> 00:25:52,450
+أخبار الماضين، السابقين من الأمم، إن هذا لهو القصص
+
+348
+00:25:52,450 --> 00:25:56,910
+الحقيقة، مش هيك؟ إذا هذا هو معناته القصص في اللغة
+
+349
+00:25:56,910 --> 00:25:59,490
+طيب في الاصطلاح
+
+350
+00:26:05,510 --> 00:26:09,990
+قصة .. القصص في إيه الإصطلاع؟
+
+351
+00:26:09,990 --> 00:26:15,130
+أنا لسه عمالة أنا كنت أسأل أنا
+
+352
+00:26:15,130 --> 00:26:20,590
+قولنا لغة و قولنا إصطلاع طيب
+
+353
+00:26:20,590 --> 00:26:25,510
+إيش ميناه الإصطلاع؟ إيش
+
+354
+00:26:25,510 --> 00:26:27,390
+ميناه القصص في الإصطلاع؟
+
+355
+00:26:33,230 --> 00:26:38,530
+الإخبار عن قضية ذات
+
+356
+00:26:38,530 --> 00:26:42,370
+مراحل يتبع
+
+357
+00:26:42,370 --> 00:26:50,650
+بعضها بعضها
+
+358
+00:26:51,610 --> 00:26:55,350
+هذه .. هل هو يتكلم عن قصة عاد في مرحلة ولا ..
+
+359
+00:26:55,350 --> 00:27:00,310
+مراحل متتابعة تجربة نتكلم عن قصة نوح اللي قعد ألف
+
+360
+00:27:00,310 --> 00:27:04,670
+سنة يعني نتكلم عن مراحل متتابعة إذا هي نتكلم عن
+
+361
+00:27:04,670 --> 00:27:10,550
+قضية تعريف القصة في اللي لا هي قضية دات مراحل يتبع
+
+362
+00:27:10,550 --> 00:27:18,090
+بعضها البعض كالإخبار عن أحوال الماضين يعني
+
+363
+00:27:18,090 --> 00:27:24,420
+السابقين من الأمم والأنبياءوبالتالي تتحدث كذلك عن
+
+364
+00:27:24,420 --> 00:27:31,100
+مين؟ عن الحوادث التي حدثت في زمن النبي صلى الله
+
+365
+00:27:31,100 --> 00:27:34,300
+عليه وسلم وعن الحالات المستقبلية إذا تتحدث عن
+
+366
+00:27:34,300 --> 00:27:40,560
+أحوال الماضين وأحوال الحاضرين يعني في زمن النبي
+
+367
+00:27:40,560 --> 00:27:46,080
+صلى الله عليه وسلم ثم المستقبل ماضي حاضر مستقبل
+
+368
+00:27:46,080 --> 00:27:48,980
+ودي أحداث متكالية في قضية القصص القرآنية
+
+369
+00:28:03,670 --> 00:28:07,650
+القصص هي الأحداث الداخلية اللي بتكون ذات القصة
+
+370
+00:28:07,650 --> 00:28:11,950
+بنفسها تفضلية لكن القصص هي الرواية أو القصة نفسها
+
+371
+00:28:11,950 --> 00:28:16,290
+عارفتم؟ الآن إذا بنتكلم عن في هنا القصص
+
+372
+00:28:18,740 --> 00:28:27,220
+والقصص القصص القرآن الكريم قال نحن نقص عليك أحسن
+
+373
+00:28:27,220 --> 00:28:31,580
+القصص هدف أين؟ صورة يوسف الله يفتح عليكي إذا هنا
+
+374
+00:28:31,580 --> 00:28:37,100
+الكلام بيتكلم في صورة يوسف نحن نقص عليك أحسن القصص
+
+375
+00:28:37,100 --> 00:28:43,160
+إيش يعني القصص؟ يعني أحسن الأخبار الداخلية يعني
+
+376
+00:28:43,160 --> 00:28:51,700
+شوفي هذا الكتاب قصةرواية، في القصص هي الروايات،
+
+377
+00:28:51,700 --> 00:28:55,000
+يعني نفس الكتاب، الرواية، نقول الرواية، رواية
+
+378
+00:28:55,000 --> 00:29:00,600
+فلان، قصة فلان، ده هي الكتاب، القصة، لكن القصص هو
+
+379
+00:29:00,600 --> 00:29:02,840
+الأحداث الداخلية للقصة
+
+380
+00:29:07,750 --> 00:29:12,990
+القصص هي روايات، لكن القصص هي الأحداث التفصيلية
+
+381
+00:29:12,990 --> 00:29:16,690
+للقصص الداخلية، إذا انفهمنا هذا لإيه، الفرق بين
+
+382
+00:29:16,690 --> 00:29:20,770
+الأثنين طيب خليني أنا أحكي، شو صفات القصة؟ القصة
+
+383
+00:29:20,770 --> 00:29:26,550
+مش معقول، كل قصة لها صفات، إيه صفات القصة؟
+
+384
+00:29:28,370 --> 00:29:32,330
+شيقة، مثيرة، يعني شوفوا الآن لما احنا بنتحدث عن
+
+385
+00:29:32,330 --> 00:29:39,690
+قضية القصص القرآني أو غيره، فيه هناك القصة أو غيره
+
+386
+00:29:39,690 --> 00:29:45,450
+هي عبارة عن أحداث شيقة، تشد، تشد الإنسان، وتلاحظين
+
+387
+00:29:45,450 --> 00:29:52,100
+إنه من أفضل وسائل في الدعوة اسمه إيه؟ قصةأسلوب
+
+388
+00:29:52,100 --> 00:29:55,880
+محبب إلى الناس أسلوب مقرب إلى الناس بيذب الناس
+
+389
+00:29:55,880 --> 00:30:01,960
+إحساس عواطف مرات بيعطيكي اندفعات عاطفية كبيرة جدا
+
+390
+00:30:01,960 --> 00:30:05,900
+أحيانا هو اقول انت الآن ماتكلمش عن العاطفية اللي
+
+391
+00:30:05,900 --> 00:30:10,000
+معروفة عندنا في الأفلام و المسلسلات السلبية لأ لأ
+
+392
+00:30:10,000 --> 00:30:13,360
+مش شرط يعني مدائما ناخد العواطف لأ العواطف أحسس
+
+393
+00:30:13,360 --> 00:30:17,580
+نتكلم عن الإحساس الإنسان انا إحساسي بالنسبة إلى
+
+394
+00:30:17,580 --> 00:30:22,000
+الجهاد قمة مرتفعةشاهد؟ وبالتالي فيه فرق بين إنسان
+
+395
+00:30:22,000 --> 00:30:27,260
+الآن تفاعل مع آيات الجهاد، إحساسه، عواطفه، وضحى
+
+396
+00:30:27,260 --> 00:30:31,980
+بنفسه وبماله، وفيه فرق إن واحد إنسان بجهد بالكلمة،
+
+397
+00:30:31,980 --> 00:30:36,260
+وفي ناس إنسان بنفسه بجهد يشتمعوا، شوفتوش الفرق؟
+
+398
+00:30:36,260 --> 00:30:40,540
+هذه حواس، عواطف، دوافع، وليه هذا بنقول دوافع نبيلة
+
+399
+00:30:40,540 --> 00:30:46,040
+أو كوامن داخلية تثير فينا قضيتنا، تعطينا قوة،
+
+400
+00:30:46,040 --> 00:30:48,920
+تعطينا حب، تعطينا يعني كثير، إذا أنا دي واحدة
+
+401
+00:30:56,380 --> 00:31:01,120
+أنا بستنتج من نفسي إذا المغزة لابد أن نلاقي
+
+402
+00:31:01,120 --> 00:31:05,720
+بإيهاية نستفيد منها يعني لأ الهدف من القصة، أنا
+
+403
+00:31:05,720 --> 00:31:07,640
+مافقولش الهدف يا عزيزي، أنا مااخداش الهدف، أنا
+
+404
+00:31:07,640 --> 00:31:09,400
+بتكلم عن صفات القصة
+
+405
+00:31:12,940 --> 00:31:16,300
+القصة مضررة أنا قبل شوية قولت أحسن القصص يعني أنت
+
+406
+00:31:16,300 --> 00:31:20,180
+تكون حسن القصة و بعدين أنت تكون على حق مش أنت تكون
+
+407
+00:31:20,180 --> 00:31:23,900
+القصة تدعوي للباطل شوفتي يعني المصيفة تكون أحسن
+
+408
+00:31:23,900 --> 00:31:28,300
+نحن و نقصه عليك أحسن القصص إن هذا لهو الحق طب ليش
+
+409
+00:31:28,300 --> 00:31:29,140
+هذا الكلام؟
+
+410
+00:31:33,280 --> 00:31:39,920
+الان ما هو الفرق بين القصة العادية وبين القصص في
+
+411
+00:31:39,920 --> 00:31:44,020
+القرآن القصص في القرآن بتكون حقيقية ليس من نسج
+
+412
+00:31:44,020 --> 00:31:52,770
+الخيار اما الخارج من القرآن ممكن تكون واقعيةالقصة
+
+413
+00:31:52,770 --> 00:31:57,790
+الخارجية في الغالب أن الكاتب والأديب لما بيجي
+
+414
+00:31:57,790 --> 00:32:02,470
+بيكتب أحداث القصة بينتج من خياله من بنات أبكاره
+
+415
+00:32:02,470 --> 00:32:08,610
+لكن القصة في القرآن الكريم هذه حقيقة سطرها الله
+
+416
+00:32:08,610 --> 00:32:13,130
+سبحانه وتعالى في قرآنه يعالج قضايا حية بين الأمة
+
+417
+00:32:13,130 --> 00:32:19,240
+للعبرة لكن هناك خيال تصوري أن انت مثلاهجيبلك الفرق
+
+418
+00:32:19,240 --> 00:32:24,660
+بين القصة الخيالية و قصة القرآن الكريم اول خليني
+
+419
+00:32:24,660 --> 00:32:29,160
+اتناول جانب التطبيق مخما انا في افلام تيجي في
+
+420
+00:32:29,160 --> 00:32:36,040
+تلفزيون بطل فيلم امريكي رامبو مثلا تحضروش الأفلام
+
+421
+00:32:36,040 --> 00:32:42,000
+رامبو لأ مية المية انتوا متازمينها طيب هالجيبوليو
+
+422
+00:32:42,000 --> 00:32:48,000
+بيثوموا ان هو بطل امريكيبيدخل إلى معترك، غابة،
+
+423
+00:32:48,000 --> 00:32:51,720
+مركز جيش، بكون معاه سلاح بالمسلاح، و بيصنع بيده
+
+424
+00:32:51,720 --> 00:32:54,380
+بالطين و غيره سيه، و بفجر و بعمل و سوي، و في
+
+425
+00:32:54,380 --> 00:32:58,360
+النهاية، قال هذا هو البطل الأمريكي، يعني الجندي
+
+426
+00:32:58,360 --> 00:33:03,860
+الأمريكي، لا يقهر، شوف تصوروا، هذا هدف القصة
+
+427
+00:33:03,860 --> 00:33:09,560
+أُصيغت لتوصيل الناس إلى مغزة، عندنا في القرآن
+
+428
+00:33:09,560 --> 00:33:13,160
+الكريم، أجيب لك التضحية، شوف تصوروا قصة الأصحاب
+
+429
+00:33:15,330 --> 00:33:21,070
+وقصة الغلام ولمّا جاء ذلك الظالم الطاغية في زمنه
+
+430
+00:33:21,070 --> 00:33:25,410
+وأراد الملك أن يقتله ومن أعالي الجبال وفي البحار
+
+431
+00:33:25,410 --> 00:33:29,490
+وما استخدم .. ما ترك من وسيلة إلا واستخدمها شوف
+
+432
+00:33:29,490 --> 00:33:34,150
+النهاية صار .. ماقتلوش جاله الغلام إذا أردت أن
+
+433
+00:33:34,150 --> 00:33:39,750
+تقتلني فاخد سهما من كنانتي واصلبني على شجرة أمام
+
+434
+00:33:39,750 --> 00:33:46,530
+الناس وقول بسم الله ربي هذا الغلامففعل، جمع الناس،
+
+435
+00:33:46,530 --> 00:33:53,750
+ماذا قال الناس؟ آمن برب هذا الغلام 100% لحد الآن،
+
+436
+00:33:53,750 --> 00:34:01,350
+لكن بعد أن قُتل ذلك الغلام حقيقة قالهم أتؤمنوا
+
+437
+00:34:01,350 --> 00:34:06,110
+بربه وأنا ربكم؟ الملك عمال يدعي الربوبية والألوهية
+
+438
+00:34:06,110 --> 00:34:11,010
+من دون الله، ماذا فعل؟ شرق الأخديدأوقن النيران
+
+439
+00:34:11,010 --> 00:34:17,470
+الآن المسلمون الذين أسلموا الآن للدول أنتم مخيرون
+
+440
+00:34:17,470 --> 00:34:24,150
+بين أمرين إما الموت حرقا وإما أن تعطوا الولاء ليه
+
+441
+00:34:24,150 --> 00:34:31,560
+فانا ربكم ماذا فعلوا الجميعلما ذاكوا حلاوة الإيمان
+
+442
+00:34:31,560 --> 00:34:37,060
+واختلطوا الإيمان مع بشاشة القلب أسقطوا أنفسهم في
+
+443
+00:34:37,060 --> 00:34:48,800
+قضية الأمن فهنا تضحي طيب الأم بقيت مترددة لأن في
+
+444
+00:34:48,800 --> 00:34:53,040
+حُطنها طفلها الصغيرة فماذا قالت؟ ترددت قالت يا
+
+445
+00:34:53,040 --> 00:34:58,740
+أماه إنك على الحقفقعد فقعد في النار شوفت التضحية؟
+
+446
+00:34:58,740 --> 00:35:03,200
+هذا مش خيانة إذا إحنا بدنا نقال الإسلام أن يأخذ
+
+447
+00:35:03,200 --> 00:35:07,240
+هذه التضحية و أن نتفاعل مع الإسلام حقيقة .. يا
+
+448
+00:35:07,240 --> 00:35:09,860
+ربوز يا رسول الله كنتوا بتعليق على ما قلنا إننا
+
+449
+00:35:09,860 --> 00:35:13,560
+أحنا أمنا نشارك الناس بالموت ولكن ننفرج دون الناس
+
+450
+00:35:13,560 --> 00:35:16,580
+بالنجمة، أنا بتعليق على قصة أصحاب اللي قلونا إذا
+
+451
+00:35:16,580 --> 00:35:21,500
+نعم إذا هذا القصص هنا حتى أنهي أن القصص أنفع أنه
+
+452
+00:35:21,500 --> 00:35:25,720
+على حقو بعدين انه تأثيره في قضية لا ناخد منه
+
+453
+00:35:25,720 --> 00:35:29,860
+الدروس و العذاب أما أنواع القصة فهو قصص الآن نلتقي
+
+454
+00:35:29,860 --> 00:35:33,100
+معها بالتفصيل قولنا قصص الأنبياء، قصص الأمور
+
+455
+00:35:33,100 --> 00:35:37,000
+الغابرة، قصص اللي هو الواقع و الحوادث اللي وقعت في
+
+456
+00:35:37,000 --> 00:35:39,480
+زمن الرسول صلى الله عليه و سلم سنلتقي في المحاضرة
+
+457
+00:35:39,480 --> 00:35:43,780
+القادمة مع التفصيل في أنواع القصص سبحانك اللهم
+
+458
+00:35:43,780 --> 00:35:48,400
+بحمدك نشدك لإله إلا أنه، نستغفرك و نطوب إليه، بارك
+
+459
+00:35:48,400 --> 00:35:50,280
+الله فيكم و عزيزكم و بارك الله فيكم إن شاء الله
+
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ef60ab417f9efcffc85e04f71d252a806c92e285
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys.srt
@@ -0,0 +1,1846 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:11,780 --> 00:00:14,100
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+3
+00:00:14,100 --> 00:00:17,380
+والصلاة والسلام على رسول الله وبعد أيها الأخوات
+
+4
+00:00:17,380 --> 00:00:20,740
+الكريمات وحيكم بتحية الإسلام العظيم فالسلام عليكم
+
+5
+00:00:20,740 --> 00:00:25,040
+ورحمة الله وبركاته طبعًا احنا في القصص القرآن
+
+6
+00:00:25,040 --> 00:00:32,710
+السابق وقفنا وقفات مع الدروس والعبر وكل ما تعرض 
+
+7
+00:00:32,710 --> 00:00:38,510
+إليه الأنبياء كان من خارج العوامل الخارجية يعني
+
+8
+00:00:38,510 --> 00:00:42,530
+بمعنى الإضطهاد والابتلاءات كانت من الأقوام اللي
+
+9
+00:00:42,530 --> 00:00:47,790
+قولنا قوم اللي هو مين اللي هم يونس اللي هي أيه
+
+10
+00:00:47,790 --> 00:00:51,830
+اللي ابتلاه مباشرة من قبل الله سبحانه وتعالى
+
+11
+00:00:51,830 --> 00:00:57,230
+واليوم نقف مع شخصية من الشخصيات المرضى يعني
+
+12
+00:00:57,230 --> 00:01:01,290
+الشخصية الآن الابتلاء كان من النفس من الذات هناك 
+
+13
+00:01:01,290 --> 00:01:04,630
+ابتلاءات من الأقوام انتبهي أيوب عليه السلام 
+
+14
+00:01:04,630 --> 00:01:10,130
+الابتلاء من الله ابتله في جسده اليوم نقف مع قصة من
+
+15
+00:01:10,130 --> 00:01:15,400
+القصص القرآنية كان المرض داخلي، شخصي، نفسي عند هذا
+
+16
+00:01:15,400 --> 00:01:20,000
+الإنسان، تلعب به الهوى، تحكمت به الشهوات، فترد
+
+17
+00:01:20,000 --> 00:01:25,820
+إلى الهاوية وطبعًا هنا العجيب أن أمر هذه الدنيا كم
+
+18
+00:01:25,820 --> 00:01:31,900
+من عاشق لها قتلت وكم مفتون بها خذل تشوفوا القرآن
+
+19
+00:01:31,900 --> 00:01:38,500
+الكريم أفرأيت من اتخذ إلهه هواه وأضله الله على علم
+
+20
+00:01:38,500 --> 00:01:44,540
+وختم على سمعه وقلبه الآن أنا أقف مع قصة وخية من
+
+21
+00:01:44,540 --> 00:01:49,640
+الأثر يعني ليست حديثًا وإنما يستأنس بها أن علي بن
+
+22
+00:01:49,640 --> 00:01:55,980
+أبي طالب جاءت الدنيا في صورة امرأة عجوز قد وضعت على
+
+23
+00:01:55,980 --> 00:02:03,790
+نفسها جميع ألوان الزينة فأجوز شمطاء كبيرة فبقول لي
+
+24
+00:02:03,790 --> 00:02:10,570
+علي كم تزوجتي أستحلفك بالله كم تزوجتي قالت لا
+
+25
+00:02:10,570 --> 00:02:16,740
+تسألني كم تزوجت ولكن كم قتلت لا تسألني كم تزوجت
+
+26
+00:02:16,740 --> 00:02:23,260
+ولكن اسألني كم قتلت هذه الدنيا الدنيا هي التي تقتل 
+
+27
+00:02:23,260 --> 00:02:29,560
+الإنسان بزيناتها وبزخرفها الزائف وهكذا لعبة
+
+28
+00:02:29,560 --> 00:02:34,390
+الدنيا في رؤوس البعض حتى لو كانوا في القمة في العمل
+
+29
+00:02:34,390 --> 00:02:38,390
+الاجتماعي أو العمل الدعوي أو أي شيء يعني بمعنى أن
+
+30
+00:02:38,390 --> 00:02:42,810
+الدنيا غرت كثير من الناس وأنزلتهم من المرتبة
+
+31
+00:02:42,810 --> 00:02:47,370
+العالية إلى المستنقع الحديد صاحب هذه القصة هو
+
+32
+00:02:47,370 --> 00:02:52,770
+بالعام ابن باوراه وهو حبر من أحبار اليهود معنى ذلك
+
+33
+00:02:52,770 --> 00:02:59,420
+أنه عالم هذا الإنسان قيل إنه مستجاب الدعوة، كان
+
+34
+00:02:59,420 --> 00:03:04,920
+مستجاب الدعوة إذا أراد موسى عليه السلام أن يطلب من
+
+35
+00:03:04,920 --> 00:03:09,720
+ربه شيء قدمه بالعام ابن باعوراه ليدعو الله سبحانه 
+
+36
+00:03:09,720 --> 00:03:15,630
+وتعالى فيستجاب له وهو كان على علم حتى أنه قيل أن
+
+37
+00:03:15,630 --> 00:03:20,510
+اسم الله الأعظم كان هو يعرفه فإذا دعا أجابه الله
+
+38
+00:03:20,510 --> 00:03:25,490
+سبحانه وتعالى كذلك كان أول من صنف كتابًا ليس للعالم
+
+39
+00:03:25,490 --> 00:03:30,230
+صانع يعني بعد ذلك كفر وكتب في ذلك والعياذ بالله
+
+40
+00:03:30,230 --> 00:03:34,630
+يعني بقى كان على تقوى وعلى ورع وعلى علم بالله
+
+41
+00:03:34,630 --> 00:03:39,250
+سبحانه وتعالى تلقى العلم مباشرة على يد موسى عليه 
+
+42
+00:03:39,250 --> 00:03:44,110
+السلام بحيث أنه لهذا القرآن الكريم وضع النغادى
+
+43
+00:03:44,110 --> 00:03:51,220
+الشخصية وهذا النموذج حتى لا يظن فان مخمومًا أوتي من
+
+44
+00:03:51,220 --> 00:03:57,740
+العلم ومن التقوى ومن الورع أن يقول أنه غير معرض
+
+45
+00:03:57,740 --> 00:04:01,380
+إلى فتنة أو غير معرض إلى الابتلاء وأن الدنيا لا 
+
+46
+00:04:01,380 --> 00:04:06,400
+يمكن أن تغره ولكن القرآن وضع إنه نماذج شوف القرآن
+
+47
+00:04:06,400 --> 00:04:11,630
+الكريم حتى في القصص القرآني السابق من من كان النبي 
+
+48
+00:04:11,630 --> 00:04:15,710
+أصيب ببطولة في زوجته ومنهم ممتلق من بطولة في
+
+49
+00:04:15,710 --> 00:04:20,930
+ولده ومنهم الآن من الآن العكس اللي بتكلم عن أن أحد
+
+50
+00:04:20,930 --> 00:04:26,230
+الأنبياء كان هذا بلعام بن بعور تلميذ لمن؟ للنبي
+
+51
+00:04:26,230 --> 00:04:30,530
+موسى عليه السلام ووصل من العلم في القمة والتب ومع
+
+52
+00:04:30,530 --> 00:04:36,760
+ذلك عمل بينتكس حتى وصل إلى مرحلة البهيمية القصة
+
+53
+00:04:36,760 --> 00:04:42,220
+مفادها، مختصر القصة، أن موسى عليه السلام أرسله
+
+54
+00:04:42,220 --> 00:04:47,700
+بالعام ابن باعوراه، يعني اختاره اختيارًا، وأرسله 
+
+55
+00:04:47,700 --> 00:04:53,520
+إلى ملك مدين، ليدعوه إلى التوحيد الخالص هناك لما 
+
+56
+00:04:53,520 --> 00:05:00,700
+وصل، وإذا بملك مدين، يقدم له المال ثم عرض عليه أن 
+
+57
+00:05:00,700 --> 00:05:05,060
+يزوجه بأحلى النساء وفي رواية تقول أنه عرض عليه
+
+58
+00:05:05,060 --> 00:05:10,740
+ابنته وكانت هذه مشهورة بالجمال وعلى أن يرتد عن 
+
+59
+00:05:10,740 --> 00:05:15,360
+منهج الله فاستجاب بالعام ابن بعوراه شوفوا الآن
+
+60
+00:05:15,360 --> 00:05:28,680
+نتكلم عن وسائل الإغراء أولًا المال ثانيًا الملك ثالثًا 
+النساء شوفوا الآن لما نتكلم عن الإغراءات وسائل
+
+61
+00:05:28,680 --> 00:05:33,600
+الإغراء متكررة في كل عصر عبر التاريخ سواء في
+
+62
+00:05:33,600 --> 00:05:37,820
+القديم أو الحديث شوفوا المال وهذا الذي يسيله أو
+
+63
+00:05:37,820 --> 00:05:43,060
+يسيله له اللعاب أو يسيله له لعاب كثير من الشخصيات
+
+64
+00:05:43,060 --> 00:05:47,960
+سواء المرموقة أو الفقيرة وقضية الملك الأراضي قيل أن 
+
+65
+00:05:53,140 --> 00:05:57,480
+ملك مديان اقتسم معه الملك أعطاه من الأراضي كثير
+
+66
+00:05:57,480 --> 00:06:02,440
+جدا ثم عرض عليه النساء ومن هنا نتحدث على قضية 
+
+67
+00:06:02,440 --> 00:06:09,740
+مسائل الإغراء الموجودة ولو احنا يعني رجعنا إلى
+
+68
+00:06:09,740 --> 00:06:14,460
+قضية بداية سقوط الخلافة الإسلامية وقضية كيف أن 
+
+69
+00:06:14,460 --> 00:06:18,220
+اليهود استخدموا المال واستخدموا النساء في قضية
+
+70
+00:06:18,220 --> 00:06:22,680
+الإغواء وإسقاط الآخرين حتى مع الشخصية الكبيرة هذا
+
+71
+00:06:22,680 --> 00:06:29,560
+قررسو وهيرتزل قررسو شخصية ملياردير يهودي مع هيرتزل 
+
+72
+00:06:29,560 --> 00:06:33,960
+وهو كان صاحب الفكرة الصهيونية وبالتالي جاءوا إلى
+
+73
+00:06:33,960 --> 00:06:40,290
+السلطان عبد الحميد الثاني ليقدموا له مالا في أواخر
+
+74
+00:06:40,290 --> 00:06:43,490
+الدولة العثمانية الدولة الإسلامية الخلافة لما
+
+75
+00:06:43,490 --> 00:06:48,550
+أصيبت بالضعف والديون فعرض عليه أن يسد جميع ديون 
+
+76
+00:06:48,550 --> 00:06:55,870
+الدولة ويعطيه كما يقال خمسة ملايين جنيه ذهب لجايبه
+
+77
+00:06:55,870 --> 00:07:01,930
+الخاص لكن الثبات من الله سبحانه وتعالى ماذا قال؟
+
+78
+00:07:01,930 --> 00:07:07,490
+قال لأن يعمل المبدع في جسدي المشرط يعمل في جسدي
+
+79
+00:07:07,490 --> 00:07:12,190
+خير لي من أن أقطع فلسطين من إمبراطورية الإسلام
+
+80
+00:07:12,190 --> 00:07:17,050
+العظيم إذا هنا ثبات هذا الثبات هو الذي لمحناه
+
+81
+00:07:17,050 --> 00:07:22,880
+ولمسناه وسنقف معه في قصة مين؟ سليمان عليه السلام مع
+
+82
+00:07:22,880 --> 00:07:28,240
+بلقيس لما أرسل إليها رسالة وذهبت إلى قومها
+
+83
+00:07:28,240 --> 00:07:34,060
+للاستشارة قالت لقد جاني كتاب كريم ألقي عليه كتاب 
+
+84
+00:07:34,060 --> 00:07:37,000
+كريم إنه من سليمان وإنه باسم الله الرحمن الرحيم
+
+85
+00:07:37,000 --> 00:07:41,180
+إلى آخره فماذا فعلت؟ قالوا احنا يعني بتستشيرهم؟
+
+86
+00:07:41,180 --> 00:07:45,380
+قالوا احنا قوة وبس احنا ما نش الأمر إليكي أنت تري
+
+87
+00:07:45,380 --> 00:07:49,940
+تفعلي ما تشائين احنا بس رجال قوة واحنا في المعارك
+
+88
+00:07:49,940 --> 00:07:57,730
+وبس لكنها خططت ودبرت وأرادت أن ترسله بهدية إلى مين؟
+
+89
+00:07:57,730 --> 00:08:01,950
+إلى سليمان وهذا طبعًا حتى بعض الكتاب قالوا هذا يعني
+
+90
+00:08:01,950 --> 00:08:06,870
+قضية تفكير المرأة كون أن المرأة تفرح فرحًا شديدًا
+
+91
+00:08:06,870 --> 00:08:13,280
+بالهدايا فأرادت أن تقدم لمين سليمان قال فما آتاني
+
+92
+00:08:13,280 --> 00:08:19,460
+الله خير مما آتاكم بل أنتم بهديتكم تفرحون إذا هنا 
+
+93
+00:08:19,460 --> 00:08:24,480
+أنا وضعت نموذج من الثبات في القرآن الكريم بمعنى أن
+
+94
+00:08:24,480 --> 00:08:29,580
+الدنيا لم تغرهم ولم تؤثر فيهم ولم تزهزهم أصحاب
+
+95
+00:08:29,580 --> 00:08:36,260
+المبادئ لو أعطوا ملء الأرض ذهبًا ملء الأرض ذهب لم
+
+96
+00:08:36,260 --> 00:08:42,220
+يتغيروا عن مبادئهم هذه القاعدة العامة لكن إياكم أن 
+
+97
+00:08:42,220 --> 00:08:48,900
+تغفلوا أن الدنيا لها دور في قضية الإغراء والإغواء 
+
+98
+00:08:48,900 --> 00:08:53,060
+حتى أن القرآن الكريم يعطينا صورة ونموذج بالعام
+
+99
+00:08:53,060 --> 00:08:58,000
+بنبعورات الذي سال لعابه حتى عند قضية مواطن الإغراء
+
+100
+00:08:58,000 --> 00:09:01,760
+إذا أغروه بالمال أغروه بالملك أغروه بالنساء
+
+101
+00:09:02,440 --> 00:09:06,780
+وبالتالي فسقط في الرذيلة سقط في الوحل وارتد
+
+102
+00:09:06,780 --> 00:09:10,500
+وانتكس عن الفطرة التي فطره الله سبحانه وتعالى
+
+103
+00:09:10,500 --> 00:09:15,680
+عليها ولهذا ليس غريبًا أن نجد الرسول صلى الله عليه 
+
+104
+00:09:15,680 --> 00:09:19,660
+وسلم أي رسول هذه الأمة محمد صلى الله عليه وسلم
+
+105
+00:09:19,660 --> 00:09:26,570
+يحذر أبناءه يحذر أتباعه يحذر المسلمين من قضية 
+
+106
+00:09:26,570 --> 00:09:32,210
+السقوط في قضية وحل هذه الدنيا فماذا قال في حديث ما
+
+107
+00:09:32,210 --> 00:09:39,010
+ذئبان ضاريان في حظيرة يأكلان ويفسدان فيها من حب
+
+108
+00:09:39,010 --> 00:09:46,530
+الشرف وحب المال في دين المسلم أخطر ما أخشى عليكم 
+
+109
+00:09:46,530 --> 00:09:52,710
+يعني إذا الإنسان المسلم زي زي لما تجيبي ذئبان و
+
+110
+00:09:52,710 --> 00:09:56,750
+مفترسان وجائعان وتطلجيهم مرة واحدة تقول هكذا
+
+111
+00:09:56,750 --> 00:10:02,230
+الدنيا تفعل بمين؟ قضية الناس ولهذا أخشى ما أخشى 
+
+112
+00:10:02,230 --> 00:10:06,810
+عليكم أن تتنافسوا الدنيا كما تنافسوها أي كما
+
+113
+00:10:06,810 --> 00:10:13,100
+تنافسوها الأوائل فسقطوا وفي المحضر ولهذا النبي صلى 
+
+114
+00:10:13,100 --> 00:10:17,820
+الله عليه وسلم يخشى على أمته كذلك حذر أمته من أن 
+
+115
+00:10:17,820 --> 00:10:23,460
+يكون فيهم مثل بالعام ابن بعوراه حذر كثير فالرسول 
+
+116
+00:10:23,460 --> 00:10:27,260
+صلى الله عليه وسلم قال أخوف ما أخاف على أمتي ثلاث
+
+117
+00:10:28,610 --> 00:10:34,050
+أخوف ما أخاف على أمتي ثلاث رجل قرأ كتاب الله تعالى
+
+118
+00:10:34,050 --> 00:10:40,370
+حتى إذا رؤيت عليه بهجته وكان عليه رداء الإسلام
+
+119
+00:10:40,370 --> 00:10:48,390
+أعاره الله إياه اختلَط سيفه فضرب به جاره ورماه
+
+120
+00:10:48,390 --> 00:10:53,950
+بالشرك قل يا رسول الله الرامي أحق به أو المرمي قال 
+
+121
+00:10:53,950 --> 00:11:00,280
+الرامي يعني رجل بيقرأ القرآن بيفخر بنفسه وبالتالي
+
+122
+00:11:00,280 --> 00:11:03,980
+يقاتل الناس أنتم مثلًا لاحظين؟ أخلاق القرآن لم 
+
+123
+00:11:03,980 --> 00:11:08,060
+تنعكس على شخصيته بحيث أنه كان يرمي هذا بالكفر 
+
+124
+00:11:08,060 --> 00:11:11,600
+وذاك بالنفاق وذاك شوفوا الإنسان مش ملتزم لو هذا
+
+125
+00:11:11,600 --> 00:11:16,480
+القرآن أثر فيه لكن خير إذا معنى ذلك أن القرآن
+
+126
+00:11:16,480 --> 00:11:20,360
+الكريم أو الرسول صلى الله عليه وسلم بيبين أن أخطر
+
+127
+00:11:20,360 --> 00:11:24,880
+شيء على الأمة حافظ القرآن الكريم الذي لم يلتزم 
+
+128
+00:11:24,880 --> 00:11:29,400
+بتعاليم الإسلام ويؤذي الجيران ويتعدى على الآخرين
+
+129
+00:11:29,400 --> 00:11:34,280
+وبالتالي يتقم الآخرين إما بالنفاق وإما بالكفر وإما
+
+130
+00:11:34,280 --> 00:11:39,420
+بالفساد فهذه من المخاطر على الأمة ثم قال ورجل له
+
+131
+00:11:39,420 --> 00:11:47,940
+الثاني أتاه الله سلطانًا ملك حكم فقال من أطاعني فقد 
+
+132
+00:11:47,940 --> 00:11:53,660
+أطاع الله ومن عصاني فقد عصى الله طلاق وكذب ليس
+
+133
+00:11:53,660 --> 00:11:58,200
+بخليفة يعني بمعنى أن هنا بده يتكلم عن مخاطر الحكم 
+
+134
+00:11:58,200 --> 00:12:04,590
+كأنه الآن فيها إشارة إذا الإنسان إذا بدأ طيع الملك
+
+135
+00:12:04,590 --> 00:12:08,550
+بدأ طيع ربنا وغيره بالفعل هذا في طاعة الخليفة 
+
+136
+00:12:08,550 --> 00:12:13,370
+المسلم بمين؟ بمنهج الإسلام وبدين الله هذا فقط
+
+137
+00:12:13,370 --> 00:12:18,630
+لمين؟ للأنبياء أما للحكام الحاكم أصلًا يصيب ويخطئ
+
+138
+00:12:18,630 --> 00:12:25,050
+وبالتالي قد يضل هذا ما نراه وكأنه يرسخ مفهوم
+
+139
+00:12:25,050 --> 00:12:32,270
+الفراعنة جاءت يجدد فرعون هو اللي قال ما أراكم إلا 
+
+141
+00:12:32,270 --> 00:12:38,930
+ما أرى وما أهديكم إلا هو ادعى لنفسه يعني بمعنى أنه 
+
+142
+00:12:38,930 --> 00:12:43,550
+هو على الأمة أن تسير حسب ما يرغب الزعيم أو الحاكم
+
+143
+00:12:43,550 --> 00:12:47,590
+وفي هذا هو القهر وهذا هو الظلم وهذا هو الاضطهاد
+
+144
+00:12:47,590 --> 00:12:51,210
+ما أريكم إلا ما أراه يعني بس على منهجي واليوم
+
+145
+00:12:51,210 --> 00:12:56,030
+حكام العرب والدول العربية كلها في غالبيتها أنهم
+
+146
+00:12:56,030 --> 00:13:01,530
+بالفعل أنهم قادوا الأمم أو قادوا شعوبهم بالقهر و
+
+147
+00:13:01,530 --> 00:13:06,070
+بالصوت وبالتالي لا يريدون أن يسمعوا كلمة الحق ولا
+
+148
+00:13:06,070 --> 00:13:11,570
+حتى لرأي مخالف لا من عالم ولا من غيره. إذًا أول شيء
+
+149
+00:13:11,570 --> 00:13:15,810
+حافظ القرآن وبالتالي لا يعمل به، اثنين الحاكم 
+
+150
+00:13:15,810 --> 00:13:20,410
+الظالم الذي يريد أن يفرض على أمته بالقهر وبالقوة
+
+151
+00:13:20,410 --> 00:13:26,770
+ثم بين ذلك ورجل استخلفته استخلفته الأحاديث قل ما
+
+152
+00:13:26,770 --> 00:13:32,790
+قطع أحدٌ حدث بأطول منها أن يدرك الدجال ويتبعه.
+
+153
+00:13:32,890 --> 00:13:38,730
+يعني بمعنى أنه إنسان أعطي من العلم شفت الآن رجل 
+
+154
+00:13:38,730 --> 00:13:44,830
+أولًا حافظ القرآن ولا يعمل به، اثنين الحاكم الظالم 
+
+155
+00:13:44,830 --> 00:13:52,330
+ثلاثة رجل عالم لا يعمل بعلمه وبالتالي يلجأ يترك
+
+156
+00:13:52,330 --> 00:13:55,790
+هذا العلم، علم الدين ويلجأ إلى الأحاديث والقصص
+
+157
+00:13:55,790 --> 00:13:59,090
+وغيرها ويكذب على اللي هو الرسول صلى الله عليه وسلم
+
+158
+00:13:59,090 --> 00:14:02,670
+وبالتالي هذا زي زي الدجال وحيت مع الدجال في
+
+159
+00:14:02,670 --> 00:14:06,830
+النهاية لأن هذا يلجأ إلى قضية الدجال وغيرها ويمكن
+
+160
+00:14:06,830 --> 00:14:11,730
+انتوا أخذتو في علم الحديث لما قلنا إن اسم أحد
+
+161
+00:14:11,730 --> 00:14:16,190
+أسباب الوهن في الحديث الضعيف، الرواة، القصاص 
+
+162
+00:14:16,190 --> 00:14:22,600
+الدجالين، واحد جالس بيجيب قصص ويكذب على رسول الله
+
+163
+00:14:22,600 --> 00:14:28,340
+فلما راجعوه قالوا له إنك يعني تكذب على رسول الله
+
+164
+00:14:28,340 --> 00:14:32,620
+قال لا أنا بل أكذب له، أنا بكذب له، مش بكذب عليه 
+
+165
+00:14:32,620 --> 00:14:38,120
+قالوا له هذه آيات الله وحادثه، قال إن هؤلاء الناس
+
+166
+00:14:38,120 --> 00:14:43,550
+لا يبكون ولكن أردت أن أرقق قلوب العباد، يعني بيجيب
+
+167
+00:14:43,550 --> 00:14:48,090
+قصص وكذب ودجل وحديث موضوع وبيحطها على أساس إن الناس تبكي. شوف هنا من أسباب هذه المصيبة إن إنسان
+
+168
+00:14:48,090 --> 00:14:52,170
+يترك علم الله سبحانه وتعالى ويرجع إلى القصص 
+
+169
+00:14:52,170 --> 00:14:55,610
+والخرافات والدجل حتى إنه بحجة أنه يريد أن يكسب هذه
+
+170
+00:14:55,610 --> 00:15:00,590
+القضية. إذًا هنا تحذير ابن نبيه صلى الله عليه وسلم
+
+171
+00:15:00,590 --> 00:15:04,010
+يحذرنا من مثل هذه الشخصية. لكن في النهاية بعد نعود
+
+172
+00:15:04,010 --> 00:15:09,830
+إلى بلعام بن باعوراء، أنه بعد أن عرض عليه المال، عرض
+
+173
+00:15:09,830 --> 00:15:16,070
+عليه الملك، عرض عليه النساء، فارتد عن دين الله
+
+174
+00:15:16,070 --> 00:15:19,990
+سبحانه وتعالى وكفر، بعد هداية أي كفر بعد أن هداه الله
+
+175
+00:15:19,990 --> 00:15:25,410
+سبحانه وتعالى ولهذا تنزل قول الله سبحانه وتعالى 
+
+176
+00:15:25,410 --> 00:15:29,930
+مين بدأ تقرأ؟ تفضلي
+
+177
+00:15:36,430 --> 00:15:42,870
+بسم الله الرحمن الرحيم واتلوا عليهم نبأ الذي
+
+178
+00:15:42,870 --> 00:15:51,430
+آتيناه آياتنا فانسلق منها فاتبعه الشيطان فكان من
+
+179
+00:15:51,430 --> 00:16:01,510
+الغاوين، ولو شئنا لرفعناه بها ولكنه أخلد إلى الأرض 
+
+180
+00:16:01,510 --> 00:16:09,390
+واتبع هواه فمثله كمثل الكلب إن تحمل عليه يلهس إن
+
+181
+00:16:09,390 --> 00:16:15,470
+تحمل عليه يلهس أو تتركه يلهس، ذلك مثل القوم الذين
+
+182
+00:16:15,470 --> 00:16:24,090
+كذبوا بآياتنا، مقتول إيه؟ إجافي على يلهس أو تتركه
+
+183
+00:16:24,090 --> 00:16:32,310
+يلهس، ذلك مثل القوم، هذا وقف قبيح، إن تحمل عليه يلهث
+
+184
+00:16:32,310 --> 00:16:38,210
+أو تتركه يلهث ذلك مثل القوم الذين كذبوا بآياتنا
+
+185
+00:16:38,210 --> 00:16:47,130
+فقصصوا القصص لعلهم يتفكرون، ساء مثل القوم الذين
+
+186
+00:16:47,130 --> 00:16:53,910
+كذبوا بآياتنا وأنفسهم كانوا يظلمون، حسبك، إيش اسمك؟
+
+187
+00:16:53,910 --> 00:16:56,470
+اسمي؟ اسمي ليش؟ حسب
+
+188
+00:16:59,400 --> 00:17:03,040
+بارك الله فيك، شوفوا الآيات القرآنية، واتلوا يا
+
+189
+00:17:03,040 --> 00:17:06,720
+محمد، شوفوا الخطاب إلى محمد صلى الله عليه وسلم،
+
+190
+00:17:06,720 --> 00:17:11,520
+يعني بمعنى أن القرآن نزل بهذه القصة على قلب النبي
+
+191
+00:17:11,520 --> 00:17:15,660
+صلى الله عليه وسلم ليحذر من قضية الشخصيات التي
+
+192
+00:17:15,660 --> 00:17:19,560
+يمكن أن تنزلق فيما هو مفاتن الدنيا، واتلوا
+
+193
+00:17:19,560 --> 00:17:25,080
+عليهم، اتلوا يا محمد، نبأ وخبر الذي آتيناه آياتنا 
+
+194
+00:17:25,080 --> 00:17:29,990
+فانسلخ عنه، شوف الكلام الرائع للسيد كشك.. شيخ كشك
+
+195
+00:17:29,990 --> 00:17:34,190
+رحمه الله تعالى عليه، العالم الجليل في كتابه..
+
+196
+00:17:34,190 --> 00:17:38,390
+أنا رجعت إلى هذا الكلام في كتابه اسمه في رحاب
+
+197
+00:17:38,390 --> 00:17:46,920
+التفسير، في رحاب التفسير.. هذا كتاب في التفسير لشيخ 
+
+198
+00:17:46,920 --> 00:17:51,740
+كشك رحمه الله تعالى عليه، يعني هذا الكتاب يجمع بين 
+
+199
+00:17:51,740 --> 00:17:56,060
+التفسير بالمأثور والتفسير بالرأي لكنه يعني غالبًا
+
+200
+00:17:56,060 --> 00:18:00,140
+عليه قضية الموعظة والدعوة وبالتالي يعني من الـ..
+
+201
+00:18:00,140 --> 00:18:03,460
+من الكتب المؤثرة، فإيش بقول؟ طالع إيش بقول؟ إن
+
+202
+00:18:03,460 --> 00:18:09,100
+السلخ طبعًا هنا فانسلخ منها، بقول السلخ في الأصل كشط
+
+203
+00:18:09,100 --> 00:18:15,270
+الجلد عن اللحم، السلخ يعني زي سلخ الشاة بمعنى أنه
+
+204
+00:18:15,270 --> 00:18:21,070
+كشط الجلد عن اللحم وهو يعطينا أنه لا عودة على
+
+205
+00:18:21,070 --> 00:18:26,290
+الإطلاق يعني كما أنه انتبهي أنه مستحيل عودة الجلد
+
+206
+00:18:26,290 --> 00:18:31,360
+إلى اللحم بعد السلخ، كذلك حال بلعام بن باعوراء
+
+207
+00:18:31,360 --> 00:18:36,120
+الذي انسلخ في الدين بمعنى ارتداد دون رجعة. لا
+
+208
+00:18:36,120 --> 00:18:39,980
+يمكن أن يرجع يعني بمعنى أن الارتداد الكامل عن
+
+209
+00:18:39,980 --> 00:18:44,300
+منهج الله. يعني مش مشكلة إنزال. إنسان وقع في
+
+210
+00:18:44,300 --> 00:18:49,640
+الفساد وقع في الرذيلة وقد يعود، لا هذا قضية انسلخ 
+
+211
+00:18:49,640 --> 00:18:55,440
+من الدين انسلخًا يعني بمعنى أنه استحالة العودة. 
+
+212
+00:18:55,700 --> 00:19:00,480
+إذًا أنت هنا سين يعني الفقرة الآيات القرآنية اللي 
+
+213
+00:19:00,480 --> 00:19:04,720
+في صفحة متين وتسعة وسبعين، ضعية على هذه الفقرة من 
+
+214
+00:19:04,720 --> 00:19:09,700
+الآيات، السين. إذًا أولًا، اتلوا، الخطاب موجه لمن؟ إلى
+
+215
+00:19:09,700 --> 00:19:13,840
+محمد صلى الله عليه وسلم، اثنين، اللي قاتلناه
+
+216
+00:19:13,840 --> 00:19:18,140
+فانسلخ، شوفوا الآن الإنسلاخ، دير بالك، بدك تقول
+
+217
+00:19:18,140 --> 00:19:23,880
+الإنسلاخ بالبداية هو كشط الجلد عن اللحم، وهذا يعني 
+
+218
+00:19:23,880 --> 00:19:31,630
+أنه لا عودة عن قضية هذا الإجرام وهذا الارتداد كما 
+
+219
+00:19:31,630 --> 00:19:34,810
+أن الجلد لا يمكن أن يعود إلى من؟ اللحم. شفت 
+
+220
+00:19:34,810 --> 00:19:39,550
+التشبيه؟ هنا تشبيه تمثيلي يوضح إنه كما أن الجلد 
+
+221
+00:19:39,550 --> 00:19:43,690
+ينسلخ عن اللحم ولا يعود إليه فهذا بالعام بن با
+
+222
+00:19:43,690 --> 00:19:47,710
+عوران الذي انسلخ عن دينه لا يمكن أن يعود إليه. وكم 
+
+223
+00:19:47,710 --> 00:19:53,270
+من شخصية اليوم انسلخت عن دين الله وبالتالي لا عودة. 
+
+224
+00:19:53,820 --> 00:19:57,300
+عن دين الله سبحانه وتعالى، مع أنها كانت صاحبة 
+
+225
+00:19:57,300 --> 00:20:01,320
+مكانة عالية في الدين أو العلم أو غيرها من أجل
+
+226
+00:20:01,320 --> 00:20:04,880
+لقمة الدنيا، من أجل متاع الدنيا، من أجل زخرف 
+
+227
+00:20:04,880 --> 00:20:10,540
+الدنيا، هذا الذخرف الزائل، إذًا شخصيات قد تنبغي، 
+
+228
+00:20:10,540 --> 00:20:15,700
+وكم من منحرف اليوم، كم من عالم وكم من حاكم بقى
+
+229
+00:20:15,700 --> 00:20:22,530
+شعبه، بالأخص، نرى أن بعض الشخصيات التي انزلقت 
+
+230
+00:20:22,530 --> 00:20:27,290
+في مزالق الحكام وغيرها، هؤلاء العلماء الذين يفتون
+
+231
+00:20:27,290 --> 00:20:33,810
+للحاكم على طول جيمس انفصل، يعني الفتوى تصدر أو تخرج 
+
+232
+00:20:33,810 --> 00:20:39,490
+كما يريد النظام فقط. إذًا هنا شخصيات ولهذا في هناك 
+
+233
+00:20:39,490 --> 00:20:43,330
+اللي هو المصطلح الحديث الجديد وهو علماء السلطان. 
+
+234
+00:20:43,550 --> 00:20:47,860
+هو متى كان إحنا عندنا علماء سلطان؟ طول الفترة التاريخ
+
+235
+00:20:47,860 --> 00:20:51,160
+المجيد، الناصع الإسلامي، كنا نرى العلماء في
+
+236
+00:20:51,160 --> 00:20:55,080
+المقدمة، هم الذين قادوا حتى الأمم إلى الجهاد، هم
+
+237
+00:20:55,080 --> 00:20:58,560
+الذين حرضوا، هم الذين أرسدوا، هم الذين وجهوا، 
+
+238
+00:20:58,560 --> 00:21:02,820
+ومنهم من كان يشارك حتى بسيفه، منهم من شارك في 
+
+239
+00:21:02,820 --> 00:21:07,730
+المقاومة للجهاد، على مدار حتى الحروب الصليبية وحتى
+
+240
+00:21:07,730 --> 00:21:12,410
+في عصرنا الحديث العلماء هم، العلماء الأصل أن يقودوا 
+
+241
+00:21:12,410 --> 00:21:16,450
+الأمة، لكن هنا هذا العالم بلعام بن بعوراء من بني
+
+242
+00:21:16,450 --> 00:21:21,730
+إسرائيل انسلخ عن دينه كما أن هناك من علماء
+
+243
+00:21:21,730 --> 00:21:25,850
+الصلاطين اليوم ينسلخون عن منهج الإسلام وبالتالي
+
+244
+00:21:25,850 --> 00:21:29,870
+يقضون الإسلام من حيث يعلموا أو لا يعلموا، فأتبعه
+
+245
+00:21:29,870 --> 00:21:36,810
+الشيطان، وفي قراءة فاتبعه الشيطان، شفت دور القراءات؟
+
+246
+00:21:36,810 --> 00:21:40,970
+ركزي على النقطة هذه، فيه فرق بين أتباعه الشيطان، 
+
+247
+00:21:40,970 --> 00:21:45,210
+يعني بمعنى إن إيه هو تابع للشيطان، وفيه فرق في
+
+248
+00:21:45,210 --> 00:21:49,990
+أتباعه الشيطان، لكن بلعام بن بعوراء، الشيطان بتعلم
+
+249
+00:21:49,990 --> 00:21:54,540
+منه، يطلع معناته، فاتبعه الشيطان يعني صار قائدًا
+
+250
+00:21:54,540 --> 00:22:00,220
+للشيطان والشيطان خلفه، الأصل المفهوم عندنا أن 
+
+251
+00:22:00,220 --> 00:22:04,320
+الإنسان يمشي خلف الشيطان، لليوم الشيطان يمشي خلفه،
+
+252
+00:22:04,320 --> 00:22:11,690
+وهذا مثال لكل عالم سقط وضل، هذا زي الشيطان تمامًا 
+
+253
+00:22:11,690 --> 00:22:15,730
+لأن الناس بتمشي وراه لأن هو بالأساس الناس تعتبره
+
+254
+00:22:15,730 --> 00:22:20,050
+قدوة وبالتالي يسيرون خلفه فهو أصبح يؤدي دور 
+
+255
+00:22:20,050 --> 00:22:25,130
+الشيطان فأتباعه الشيطان يعني، فاتباعه الشيطان أي
+
+256
+00:22:25,130 --> 00:22:29,770
+صار قائدًا للشيطان والشيطان يسيره من خلفه فكان من
+
+257
+00:22:29,770 --> 00:22:34,950
+الغاوين، الهالكين، الحائرين، العاملين بخلاف أمرهم، ولو 
+
+258
+00:22:34,950 --> 00:22:39,730
+شاء الله تعالى لرفعناه من هذا الدنس، من هذه 
+
+259
+00:22:39,730 --> 00:22:44,090
+القذارات، أي قذارات الدنيا، ولكنه أخلد إلى الأرض
+
+260
+00:22:45,470 --> 00:22:48,850
+شوفوا الآن أخلد إلى الأرض، راضية بالدنيا، سيد قطب
+
+261
+00:22:48,850 --> 00:22:53,930
+رحمة الله تعالى عليه، طلع بيقول ما لكم إذا قيل لكم
+
+262
+00:22:53,930 --> 00:23:00,670
+انفروا في سبيل الله أثقلتم، طلع الكلام الرائع حتى
+
+263
+00:23:00,670 --> 00:23:06,650
+التصوير الصوتي في القرآن الكريم في اللفظة أثقلتم 
+
+264
+00:23:06,650 --> 00:23:10,850
+شوفت كده، استوحى هذه الكلمة من قضية ثقل الإنسان إلى 
+
+265
+00:23:10,850 --> 00:23:15,340
+الأرض، أخلدتم إلى الأرض، أثقلتم إلى الأرض، أنت قاعد
+
+266
+00:23:15,340 --> 00:23:19,640
+بترفعيه وهو بينزل، ترفعيه وهو بينزل يعني يقبأ أن
+
+267
+00:23:19,640 --> 00:23:26,500
+يرتفع، ولهذا لو شاء الله لرفعه، لكنه مصر على قضية
+
+268
+00:23:26,500 --> 00:23:31,980
+إيش هو الخلود وقضية الاتثاقل إلى الأرض بمعنى أنه
+
+269
+00:23:31,980 --> 00:23:36,570
+شدّه الطين، رجع إلى أصل الخلقة يعني في الوحل، في
+
+270
+00:23:36,570 --> 00:23:40,550
+الرذيلة، في الانحطاط، إذًا الإنسان بدك أنت ترفعه آية
+
+271
+00:23:40,550 --> 00:23:47,530
+حتى يكون يعني يترفع عن الدنس، يترفع عن قضية هذه
+
+272
+00:23:47,530 --> 00:23:51,590
+القذارات، قذارات الدنيا بما فيها، ويقبأ إلا أن
+
+273
+00:23:51,590 --> 00:23:55,550
+ينغرس، وهذا النفوس المريضة، حتى من الذاكرين إحنا
+
+274
+00:23:55,550 --> 00:23:59,870
+في قضية يوم الرسول صلى الله عليه وسلم لما عرج به
+
+275
+00:23:59,870 --> 00:24:06,210
+إلى السماوات ورأى من آيات ربه الكبرى، رأى ناس يتركون
+
+276
+00:24:06,210 --> 00:24:13,150
+اللحم الطيب والغذاء، ويأتون إلى اللحم النتن، اللحم موجود
+
+277
+00:24:13,150 --> 00:24:19,250
+يعني بمعنى أنه شهوة الأنفاس يترك ذلك ويلجأ إلى 
+
+278
+00:24:19,250 --> 00:24:23,130
+قضية اللحم النتن. قيل من هؤلاء يا رسول الله؟ قال
+
+279
+00:24:23,130 --> 00:24:28,170
+هؤلاء الذناب. يعني سايبين الحلال والطهر والنقا
+
+
+
+281
+00:24:28,170 --> 00:24:32,030
+والأزواج وبروحوا جاهلين لقضية الفساد والقدرات
+
+282
+00:24:32,030 --> 00:24:35,950
+والأمراض وغيرها. وشوف التصوير الرائع من الرسول صلى 
+
+283
+00:24:35,950 --> 00:24:41,050
+الله عليه وسلم. والله تعالى يريه صورة حية متمثل
+
+284
+00:24:41,050 --> 00:24:45,650
+أمام عينيه، ليه؟ حتى لا يمكن أن تخرج من قضية ذهن
+
+285
+00:24:45,650 --> 00:24:49,630
+الإنسان وتبقى هذه الصورة واضحة أن فرق هناك بين من
+
+286
+00:24:49,630 --> 00:24:54,590
+يبحث عن نتن الحياة وبين من يبحث عن الخير في قضية
+
+287
+00:24:54,590 --> 00:24:59,250
+الحياة، ولكن هؤلاء أخلدوا إلى الأرض وبالتالي رضوا
+
+288
+00:24:59,250 --> 00:25:03,590
+بهذه وتركوا كما أننا الآن ننظر إلى قضية الذين
+
+289
+00:25:03,590 --> 00:25:09,430
+يقدمون الدنيا وما فيها أو ما على الأرض بما عند
+
+290
+00:25:09,430 --> 00:25:13,590
+الله تعالى من خيرات ومن نعيم في الجنة. هذا الشخصية
+
+291
+00:25:13,590 --> 00:25:20,250
+مثل بالعام ابن بعوراء لا يستحق إلا أن يكون كالكلب.
+
+292
+00:25:20,390 --> 00:25:26,140
+أعزكم الله. شوف القرآن الكريم مثله مثل الكلب إن
+
+293
+00:25:26,140 --> 00:25:33,260
+تحمل عليه الهفل أو تتركزي هنا حطت خط تحت هذه الآية
+
+294
+00:25:33,260 --> 00:25:37,480
+أولا هنا في تشبيه من ناحية .. لما أقول لك صورة
+
+295
+00:25:37,480 --> 00:25:43,160
+بيانية آه الكلب إن العلماء شبههم بالكلاب أما الذين
+
+296
+00:25:43,160 --> 00:25:47,960
+باقي الناس العوام شبههم بالحمار الذين حملوا
+
+297
+00:25:47,960 --> 00:25:51,800
+التوراة كأنه بيحملوها إيش اسمك؟ دعا
+
+298
+00:25:58,980 --> 00:26:06,100
+الصورة البلغية هنا أنه شبه الإنسان الذي يلهث وراء
+
+299
+00:26:06,100 --> 00:26:12,600
+الدنيا ويجري كالكلب. الكلب إن تعمل عليه يلهث أو
+
+300
+00:26:12,600 --> 00:26:16,480
+تتركه، إذا هو قاعد، مادة لسانه بيلهث، وإذا هو
+
+301
+00:26:16,480 --> 00:26:21,540
+بيجري، إيش بيسوي؟ يعني على الشكتين، وهذا كأنه بيبين
+
+302
+00:26:21,540 --> 00:26:25,480
+حال الإنسان، وهو نايم بيفكر في الدنيا، وهو قاعد
+
+303
+00:26:25,480 --> 00:26:28,700
+بيفكر في الدنيا، وهو بيجري وراء الدنيا، يعني في كل
+
+304
+00:26:28,700 --> 00:26:32,430
+أحواله، إيش ماله؟ فاكر في الدنيا، اللي بيلهث وراء
+
+305
+00:26:32,430 --> 00:26:35,170
+الدنيا، اللي بيلهث وراء الدنيا إيش حاله، إيش مثله؟
+
+306
+00:26:35,170 --> 00:26:38,430
+زي الكلب، تماما يا عزيزي الله، مش بساكن، طالع
+
+307
+00:26:38,430 --> 00:26:43,170
+الكلب يخرج .. يخرج لسانه، يتنفس بصعوبة في كل
+
+308
+00:26:43,170 --> 00:26:47,350
+الحالات، ما هو أصلا حتى لو أعطي مال الدنيا، كل ما
+
+309
+00:26:47,350 --> 00:26:51,530
+أخذ مال بتقفف وصدره ضيق ومش قادر يشوفه الناس
+
+310
+00:26:51,530 --> 00:26:54,670
+بالعين، ليش؟ اليوم ما تجيبش مليون دولار، اليوم
+
+311
+00:26:54,670 --> 00:26:57,850
+ما تجيبش كذا، اليوم التجارة ما تجيبش، اليوم العامل
+
+312
+00:26:57,850 --> 00:27:01,710
+بدخل المصنع، بدخل على العمال، وقاعد بتقفف، لا يرضى
+
+313
+00:27:01,710 --> 00:27:06,350
+على أي حال من الأحوال، هنا قضية ضيق النفس، بمعنى
+
+314
+00:27:06,350 --> 00:27:10,030
+أنه لا يرضى عما يأتيه من الله تعالى من الرزق، يعني
+
+315
+00:27:10,030 --> 00:27:15,600
+دائما الشكوى، دائما الضيق النفسي لأنه يطلب المزيد،
+
+316
+00:27:15,600 --> 00:27:19,140
+ولهذا ابن القيم ماذا قال رحمه الله؟ قال فشبغ الله
+
+317
+00:27:19,140 --> 00:27:24,040
+سبحانه وتعالى من آتاه الله الكتابة والعلم، هذا زي
+
+318
+00:27:24,040 --> 00:27:28,840
+مين؟ حالب العالم، لأنه عالم فترك العلم واتبع هواه،
+
+319
+00:27:28,840 --> 00:27:33,050
+كثير أصحاب الفتاوى أصحاب الأمزجة والهوى إن هو
+
+320
+00:27:33,050 --> 00:27:36,370
+بيمشي على هواه ولمزاجه ومفكر حاله بالفعل إنه صار
+
+321
+00:27:36,370 --> 00:27:39,850
+في هذا الدرجة من العلم إنه يجوز لهم ما لا يجوز
+
+322
+00:27:39,850 --> 00:27:46,330
+لغيره فقال أشمل و آثر سخط الله على رضاه ودنياه
+
+323
+00:27:46,330 --> 00:27:51,990
+على أخراه لا يستحق إلا أن يشبه بالكلب الذي هو أخس
+
+324
+00:27:51,990 --> 00:27:58,690
+الحيوانات وأوضعها قدرا وأخسها نفسا وأشدها شرها
+
+325
+00:27:58,690 --> 00:28:03,350
+وحرصا الكلاب دائما حريصة، وليه هذا الطلاش بيقول، و
+
+326
+00:28:03,350 --> 00:28:07,530
+هذه الصراحة اللطيفة الرائعة، بيقول ولا يزال الكلب
+
+327
+00:28:07,530 --> 00:28:13,570
+يدور حول نفسه يشم دبره ورغم دون سائر أجزاء جسمه،
+
+328
+00:28:13,570 --> 00:28:18,330
+يعني الأصل في الحيوانات الأخرى تلعق بلسانها جسمها
+
+329
+00:28:18,330 --> 00:28:23,490
+لتنظف هذا الجسد من القذورات، إلا الكلب بيلعق جسمه،
+
+330
+00:28:23,490 --> 00:28:28,550
+بيلعق المؤخرة الدبر، وبالتالي هذا اللي بياخد
+
+331
+00:28:28,550 --> 00:28:32,970
+القذورات في لسانه ويمسح بها جسده، يعني يقبل الكلب
+
+332
+00:28:32,970 --> 00:28:37,240
+إلا النجاسة، لهذا الكلب كله نجاسة حتى الشعر، حتى
+
+333
+00:28:37,240 --> 00:28:40,060
+اللسان، حتى كذا، لأن هو اللعاب اللي قاعد فيه
+
+334
+00:28:40,060 --> 00:28:44,000
+النجاسة هذا عمال بيملي كله، وكمان من الدبر في قضية
+
+335
+00:28:44,000 --> 00:28:48,200
+أوساخه، والكلب أعزكم الله شفت الآن؟ بيلف حوالين
+
+336
+00:28:48,200 --> 00:28:52,180
+حاله، وبيصير إنه يلعق في الدبر، وفي نقطة مهمة جدا،
+
+337
+00:28:52,180 --> 00:28:56,950
+إذا رميته بالحجار، إيش هو اسمه؟ راجع ليه إيش؟ بيقعد
+
+338
+00:28:56,950 --> 00:29:00,650
+الحجر جاهز يعني أي شيء بدويا بيلهمه بفكروا إنه
+
+339
+00:29:00,650 --> 00:29:04,090
+إيش ماله إنه هذا فيه خير كذلك الذين يسيرون وراء
+
+340
+00:29:04,090 --> 00:29:10,270
+الدنيا فإذا ذفر الكلب بميته تكفي ميت كلب بيخلص حد
+
+341
+00:29:10,270 --> 00:29:14,880
+يشاركه طب ما دائما شوفتوا زي ما بقول هذا الإنسان
+
+342
+00:29:14,880 --> 00:29:18,100
+اللي عينه فارغة عمال لو أعطي الدنيا شوفوا الإنسان
+
+343
+00:29:18,100 --> 00:29:21,900
+لو أعطي الدنيا ملء الأرض ذهب مكفوه شيله في النهاية
+
+344
+00:29:21,900 --> 00:29:25,960
+شوية تترفع عينه وبالتالي هذا بعدما جاء في السنة عن
+
+345
+00:29:25,960 --> 00:29:30,320
+النبي صلى الله عليه وسلم ولهذا شوفوا الآن يقول ومن
+
+346
+00:29:30,320 --> 00:29:35,680
+عجيب أمره وحرصه إنه إذا رأى ذهيبة، إنسان داخل
+
+347
+00:29:35,680 --> 00:29:40,580
+ذهيبة، عارف إيش بيسوي؟ بيقول وثياب يعني شيء أقول
+
+348
+00:29:40,580 --> 00:29:45,580
+الله ماذا بيسكت لكن إذا واحد ثياب ورثة وفقير بيهجم
+
+349
+00:29:45,580 --> 00:29:50,860
+عليه شوفتي، حتى الكلب في قضية المشاعر، وهذا يدلل
+
+350
+00:29:50,860 --> 00:29:55,680
+على حال هؤلاء الذين يلجؤون إلى النفاق، يعني لما هم
+
+351
+00:29:55,680 --> 00:29:59,360
+بيشوفوا الشخصيات البارزة بيبدأ ينافقوا ويهزلوا
+
+352
+00:29:59,360 --> 00:30:02,780
+ذنبه ويدوا بس رضاة، بس يا سيدي ويا مولاي من
+
+353
+00:30:02,780 --> 00:30:08,280
+الأرض، لكن عند أصحاب الفقر وغيره، بينهش هؤلاء،
+
+354
+00:30:08,280 --> 00:30:13,540
+وبالتالي، هذا هو حال هؤلاء الذين نراهم. إذا هنا
+
+355
+00:30:13,540 --> 00:30:19,900
+عندما نرى ونقول ذلك مثل القوم الذين كذبوا بآياتنا
+
+356
+00:30:19,900 --> 00:30:23,340
+فاقصص القصص اللي عالمنا تفكروا نحط تحتها خط وايضا
+
+357
+00:30:23,340 --> 00:30:30,320
+هنا سؤال انتبه يعني هذا المثل الخسيس هو مثل الذين
+
+358
+00:30:30,320 --> 00:30:35,940
+كفروا بآيات الله تعالى هو قال من اليهود بعد أن
+
+359
+00:30:35,940 --> 00:30:41,440
+علموا بها وعرفوها فحرفوا وبدلوا وكتموا صفة الرسول
+
+360
+00:30:41,440 --> 00:30:47,700
+صلى الله عليه وسلم يعني بمعنى هل هذه صحية آية نزلت
+
+361
+00:30:47,700 --> 00:30:52,960
+خاصة في بلعام بنبعورة لكنها أخذت حكم العام الله
+
+362
+00:30:52,960 --> 00:30:55,820
+يفتح عليك يعني بمعنى .. إيش بنقول أنا؟
+
+363
+00:31:01,470 --> 00:31:10,020
+العبرة بعموم اللفظ، لا بخصوص السبب يعني بمعنى نعم
+
+364
+00:31:10,020 --> 00:31:15,500
+الآية نزلت في بلعام بنباعورات لكنها أصبحت مثلا لكل
+
+365
+00:31:15,500 --> 00:31:21,400
+الذين أعطوا من العلم والكتاب واتبعوا غواهم
+
+366
+00:31:21,400 --> 00:31:25,180
+فبالتالي هذا لا يصلح لهم إلا أن يكون هذا المثل
+
+367
+00:31:25,180 --> 00:31:29,760
+فاقصص القصص يعني قصة الرجل اقصص يا محمد هذه القصة
+
+368
+00:31:29,760 --> 00:31:33,700
+على قومك وعلى أتباعك حتى يأخذوا الدروس والعبر
+
+369
+00:31:33,700 --> 00:31:40,770
+لعلهم يتفكرون فينزجرون عن الضلال ويقبلون على الصواب
+
+370
+00:31:40,770 --> 00:31:47,970
+أقول ساء مثلا القوم الذين كذبوا بآياتنا أي هذا من
+
+371
+00:31:47,970 --> 00:31:52,970
+أسوأ الأمثال أن يشبه الإنسان بالكلب الذي لا هم له
+
+372
+00:31:52,970 --> 00:31:59,210
+إلا تحصيل أكلة أو شخوة أو مثل هذه الأمور فمن خرج
+
+373
+00:31:59,210 --> 00:32:05,280
+عن حيز العلم والهدى وأقبل على شخوة نفسه واتبع هوى
+
+374
+00:32:05,280 --> 00:32:10,380
+صار شبيه بالكلب أعزكم الله وبئس هذا المثل ونعوذ
+
+375
+00:32:10,380 --> 00:32:14,860
+بالله من ذلك الآن أنا بالدقق في معشي مش موجود عندك
+
+376
+00:32:14,860 --> 00:32:24,840
+في الكتاب ضرب القرآن أسوأ ما يخطر لك على بال وأسوأ
+
+377
+00:32:24,840 --> 00:32:30,660
+كلام يمكن أن تستقبله أذن إنه الكلب والحمار أعزكم
+
+378
+00:32:30,660 --> 00:32:36,880
+الله لمن؟ لحال هؤلاء الذين فرطوا انتبه في القرآن
+
+379
+00:32:36,880 --> 00:32:46,400
+الكريم عشان نكون يعني واضحين الكلب والحمار
+
+380
+00:32:46,400 --> 00:32:54,100
+الكلب مثلا للعالم والحمار مثلا لعوام الناس
+
+381
+00:32:57,110 --> 00:33:03,970
+الكلب أعزكم الله لكل عالم انتكس على الطريق ولم يعمل
+
+382
+00:33:03,970 --> 00:33:11,350
+بعلمه يعني الكلب حال أولئك العلماء مثل بالعام ابن
+
+383
+00:33:11,350 --> 00:33:16,990
+أبو عوراء الذي ضل الطريق وارتد من أجل متاع الحياة
+
+384
+00:33:16,990 --> 00:33:21,750
+الدنيا وأما الحمار والذي قال الله تعالى مثل الذين
+
+385
+00:33:21,750 --> 00:33:27,510
+حملوا التوراة ثم لم يحملوها كمثل الحمار يحمل
+
+386
+00:33:27,510 --> 00:33:34,390
+أسفاره بئس مثل القوم الذين كذبوا بآياتنا فوالله لا
+
+387
+00:33:34,390 --> 00:33:41,090
+يخدي القوم الظالمين انتبه حال عوام الناس انتبه حال
+
+388
+00:33:41,090 --> 00:33:46,390
+الأمة الذي يتنزل عليها كتاب أي كتاب من الله أي
+
+389
+00:33:46,390 --> 00:33:52,370
+كتاب سماوي لم يؤمنوا به ولم يعملوا به ولم يفهموا
+
+390
+00:33:52,370 --> 00:33:56,450
+مثلهم كمثل الحمار إحنا لو جبنا حمار أعزكم الله
+
+391
+00:33:56,960 --> 00:34:01,380
+وحطينا عليه الخروج. هذا ما لنا كتب. هل يستطيع هذا
+
+392
+00:34:01,380 --> 00:34:07,040
+الحمار أن يفهم ما يحمل من كتب؟ هذا حال الأمة بتنزل
+
+393
+00:34:07,040 --> 00:34:11,280
+عليها قرآن ومش فاهمة. يعني معناته مثل مين؟ لمن
+
+394
+00:34:11,280 --> 00:34:15,840
+تركوا كتاب الله ولمن تركوا العمل بمنهج الله. لكن
+
+395
+00:34:15,840 --> 00:34:18,140
+لما قال حملوا التوراة
+
+396
+00:34:20,620 --> 00:34:23,860
+إيش معناته حملوا التوراة؟ حملوا أي كتاب؟ يعني
+
+397
+00:34:23,860 --> 00:34:29,580
+كأنهم حملوا أمانة الدين وأمانة الدين لا يمكن أن
+
+398
+00:34:29,580 --> 00:34:36,060
+تقوم إلا على العلم والفهم والإدراك والعمل إذا
+
+399
+00:34:36,060 --> 00:34:42,620
+قائمة على إيش؟ على ثلاثة اكتبي حملوا الأمانة أي
+
+400
+00:34:42,620 --> 00:34:51,090
+أمانة الدين لا تقوم إلا على واحد، العلم، لابد أن
+
+401
+00:34:51,090 --> 00:34:55,730
+نعلم بما في هذا الكتاب، نعلم تعاليم الدين، نتعلم،
+
+402
+00:34:55,730 --> 00:35:00,830
+ولهذا العلم فريضة، العلم فريضة على من؟ على كل مسلم
+
+403
+00:35:01,340 --> 00:35:05,940
+والفهم والإدراك اثنين، يعني أن نفهم وندرك هذه
+
+404
+00:35:05,940 --> 00:35:10,960
+المعاني، نفهم وراء النصوص، ما هو المراد من النصوص
+
+405
+00:35:10,960 --> 00:35:14,340
+ومن هذه الحديث، ماذا يريد الله تعالى منها؟ علينا
+
+406
+00:35:14,340 --> 00:35:19,600
+أن نفهم وندرك الهدف والدرس والعبر، ثم ثلاثة، العمل
+
+407
+00:35:20,310 --> 00:35:25,570
+والمصيبة الخطيرة أن العالم الذي لا يعمل بهذا الدين
+
+408
+00:35:25,570 --> 00:35:31,170
+واحنا بنقول اليوم إحنا الدين كنظرية وكدستور
+
+409
+00:35:31,170 --> 00:35:35,810
+وكقانون كنا بنعرف فيه لكن المسألة الخطيرة هي
+
+410
+00:35:35,810 --> 00:35:42,020
+التطبيق هي الأخلاقيات ولهذا شوفوا القرآن الكريم صور
+
+411
+00:35:42,020 --> 00:35:46,460
+أنه برضه طلعوا مثل الذين حملوا التوراة مين أيضا بني
+
+412
+00:35:46,460 --> 00:35:51,260
+إسرائيل. يعني الكلب والحمار أعزكم الله لم يضرب في
+
+413
+00:35:51,260 --> 00:35:56,840
+أمة مثل إلى مين؟ لليهود. لكنه أخذ حكم العموم
+
+414
+00:35:56,840 --> 00:36:01,690
+فبالتالي نبينا صلى الله عليه وسلم قال حتى إن من
+
+415
+00:36:01,690 --> 00:36:05,650
+المسلمين ما لم يعملوا بهذا الدين فمثلهم كمثل
+
+416
+00:36:05,650 --> 00:36:11,750
+الحمر. ولهذا قال في الحديث اللي مشهور وهو في كتابي
+
+417
+00:36:11,750 --> 00:36:19,490
+شوفي كتاب العلم باب العلماء في وين هذا؟ صحيح مسلم
+
+418
+00:36:19,490 --> 00:36:24,050
+أو البخاري عفوا في صحيح البخاري كتاب العلم باب
+
+419
+00:36:24,050 --> 00:36:31,030
+العلماء قال يؤتى بالرجل يوم القيامة إذا أي رجل أي
+
+420
+00:36:31,030 --> 00:36:35,710
+رجل هذا رجل عالم يؤتى بالرجل، رجل عالم، لأنه في 
+
+421
+00:36:35,710 --> 00:36:39,770
+كتاب العلم باب العلماء يوم القيامة، فيلقى في النار
+
+422
+00:36:39,770 --> 00:36:45,190
+عالم جاهد جدّام يؤتى رغم أنفه مسحوبا على أنفه أمام
+
+423
+00:36:45,190 --> 00:36:49,250
+الناس، فيلقى في النار، فتندلق أقطاب بقنه، يعني
+
+424
+00:36:49,250 --> 00:36:53,810
+أمعاه بتطلع، فيدور فيها كما يدور الحمار في الرحى،
+
+425
+00:36:53,810 --> 00:36:56,740
+إنتوا عارفين من رحى الطحونة؟ يعني عزكم الله
+
+426
+00:36:56,740 --> 00:37:00,500
+الحمار لما بيكون في الوتد ومحطوط له حبل لا يخرج عن
+
+427
+00:37:00,500 --> 00:37:05,100
+هذه الدائرة هذا حال الإنسان العالم يوم القيامة
+
+428
+00:37:05,100 --> 00:37:10,960
+فيجتمع عليه أهل النار يقولون
+
+429
+00:37:10,960 --> 00:37:14,720
+مالك يا فلان ألم تكن تأمر بالمعروف وتنهى عن
+
+430
+00:37:14,720 --> 00:37:20,160
+المنكر؟ قال بلى كنت أمر بالمعروف وأتيه وأنهى عن
+
+431
+00:37:20,160 --> 00:37:25,740
+المنكر،شوفوا هذا الحال يجتمع عليه أهل النار في
+
+432
+00:37:25,740 --> 00:37:29,920
+الدنيا كانوا يجتمعون له، طالعين انظري إلى الكلام
+
+433
+00:37:29,920 --> 00:37:36,100
+الرائع الشيخ الجليل العالم المجاهد الكبير، وبنكتب 
+
+434
+00:37:36,100 --> 00:37:40,220
+اسمهم، إحنا في المساجد، اليافطة الكبيرة، الآن في
+
+435
+00:37:40,220 --> 00:37:44,540
+الإعلام، فضيلة الشيخ الدكتور اللي كذا، المسميات،
+
+436
+00:37:44,540 --> 00:37:50,100
+يجتمع له الناس، يأتون أتباعه ليستمعوا له، ولكنه في 
+
+437
+00:37:50,100 --> 00:37:55,710
+الحقيقة يوم القيامة يجتمع عليه أهل النار، مش جايين
+
+438
+00:37:55,710 --> 00:37:59,290
+أتباعه، جايين يتفرجوا على خيبته، يوم القيامة، يعني
+
+439
+00:37:59,290 --> 00:38:03,750
+هذول من الفضولين، إيش مالك يا فلان؟ مالك يا فلان؟
+
+440
+00:38:03,750 --> 00:38:07,550
+دون ألقاب، لا فضيلة الشيخ ولا العالم المجاهد ولا
+
+441
+00:38:07,550 --> 00:38:11,210
+غيره، فلان، عريان، يعني بدون لا فرش ولا حاف، شفتوا 
+
+442
+00:38:11,210 --> 00:38:16,270
+الآن؟ آه، مالك يا فلان؟ يعني مافيش احترام، في الدنيا
+
+443
+00:38:16,270 --> 00:38:20,190
+كان الاحترام، في الآخرة زالت الاحترامات، مالكم؟ آه 
+
+444
+00:38:20,190 --> 00:38:23,390
+كنت أمر بالمعروف، بقول للناس ممنوع وأنا باجي
+
+445
+00:38:23,390 --> 00:38:28,190
+وبعدين بأنهى أنا و100% بقولهم هذا حرام وأنا أول من
+
+446
+00:38:28,190 --> 00:38:32,930
+يرتكب مثل هذه المحرمات، من هنا كانت هذه المسألة
+
+447
+00:38:32,930 --> 00:38:36,710
+الخطيرة جدا في قصة بالعامي بنبعوران، دروس وعبر
+
+448
+00:38:36,710 --> 00:38:40,760
+يمكن أنتظروا، من هنا نقول هذا درس علم. يلا تفضلوا
+
+449
+00:38:40,760 --> 00:38:43,920
+تحركوا فيه يا دعاء، تحركوا في وسط ال .. في وسط
+
+450
+00:38:43,920 --> 00:38:47,080
+الأمة، في وسط الشعب، حذروا الناس من قضية الدنيا.
+
+451
+00:38:47,400 --> 00:38:52,180
+إذا بالعامي بنبعوران كان نموذجا سيئا من ال .. من
+
+452
+00:38:52,180 --> 00:38:58,940
+اللي هو لحال العالم الذي زل بل انسلخ عن دينه
+
+453
+00:38:58,940 --> 00:39:03,780
+وتالي نحن أخشى ما نخاف عليه أن تغررنا الدنيا
+
+454
+00:39:03,780 --> 00:39:08,620
+فالدنيا ملعونة وملعون ما فيها سواء ذكر الله أو ذكر
+
+455
+00:39:08,620 --> 00:39:13,840
+الرحمن ولهذا أيها الأخوات الكريمات علينا أن لا
+
+456
+00:39:13,840 --> 00:39:18,900
+نغتر بالدنيا ونعمل للآخرة وأن نعمل بعلمنا فالإنسان
+
+457
+00:39:18,900 --> 00:39:23,520
+المسلم الداعي لابد أن يعمل بما علم وهذا هو الذي
+
+458
+00:39:23,520 --> 00:39:28,120
+يحقق للأمة الفوز والنجاح والفلاح والسلام عليكم
+
+459
+00:39:28,230 --> 00:39:32,710
+ورحمة الله تعالى وبركاته، سبحانك اللهم وبحمدك نشهد
+
+460
+00:39:32,710 --> 00:39:36,250
+أن لا إله إلا أنت نستغفرك ونتوب إليك بسم الله
+
+461
+00:39:36,250 --> 00:39:39,570
+الرحمن الرحيم، والعصر إن الإنسان لفي خسر إلا
+
+462
+00:39:39,570 --> 00:39:43,510
+الذين آمنوا وعملوا الصالحات وتواصوا بالحق وتواصوا
+
+463
+00:39:43,510 --> 00:39:45,990
+بالصبر، بارك الله فيكم وجزاكم الله كل خير
diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys_raw.json b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..aabedb5b55bea72249c0707a88fc5a024a9e76c5
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/xKTR0GaUAys_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 268, "start": 0.0, "end": 2.68, "text": "موسيقى", "tokens": [2304, 41779, 1829, 4587, 7578], "avg_logprob": -0.3134765724341075, "compression_ratio": 0.5714285714285714, "no_speech_prob": 0.00563812255859375, "words": [{"start": 0.0, "end": 2.68, "word": "موسيقى", "probability": 0.75615234375}], "temperature": 1.0}, {"id": 2, "seek": 2950, "start": 11.78, "end": 29.5, "text": "بسم الله الرحمن الرحيم الحمد لله ورب العالمين والصلاة والسلام على رسول الله وبعد أيها الأخوات الكريمات وحيكم بتحية الإسلام العظيم فالسلام عليكم ورحمة الله وبركاته طبعا احنا في القصص القرآن السابق وقفنا وقفات مع الدروس والعبر", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 4032, 25513, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 46599, 22488, 36632, 11296, 16247, 9778, 2407, 9307, 33251, 16572, 2304, 9307, 4032, 5016, 1829, 24793, 39894, 5016, 10632, 33688, 3794, 37440, 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diff --git a/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg.srt b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..16e60d8a5c091c98f7e9e24c9bcad0680aaf6392
--- /dev/null
+++ b/PL9fwy3NUQKwaV5_86u1WXdo7JgNxMG4cl/zHGkOqOmjZg.srt
@@ -0,0 +1,1871 @@
+1
+00:00:11,120 --> 00:00:13,980
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:13,980 --> 00:00:16,920
+والصلاة والسلام على رسول الله وبعد أيها الأخوات 
+
+3
+00:00:16,920 --> 00:00:20,460
+الكريمات وحيكم تحية الإسلام العظيم في السلام عليكم 
+
+4
+00:00:20,460 --> 00:00:23,920
+ورحمة الله تعالى وبركاته طبعا في المحاضرة الماضية
+
+5
+00:00:23,920 --> 00:00:28,530
+تحدثنا عن قصة آدم عليه السلام وأخذنا الدروس والعبر
+
+6
+00:00:28,530 --> 00:00:34,950
+وبينا أن دور آدم عليه السلام هو بالأساس على طريقين
+
+7
+00:00:34,950 --> 00:00:39,710
+أو شقين الشق الأول دوره في تعمير هذه الأرض حضاريا
+
+8
+00:00:39,710 --> 00:00:44,150
+وماديا وزراعيا والنقرة الثانية تعمير هذه الأرض
+
+9
+00:00:44,150 --> 00:00:49,390
+بخلافة الله سبحانه وتعالى وإقامة شرع الله حسب ما 
+
+10
+00:00:49,390 --> 00:00:54,410
+يرتضيه الله أما اليوم فنقف مع قصة قابيل وهابيل
+
+11
+00:00:54,410 --> 00:00:59,070
+قصة قابيل وهابيل عندك الآيات القرآنية، من تقرأ صوت 
+
+12
+00:00:59,070 --> 00:01:04,590
+تفضلي، ياريت تعلي صوتك شوية نعم أعوذ بالله من 
+
+13
+00:01:04,590 --> 00:01:12,510
+الشيطان الرجيم باسم الله الرحمن الرحيم واتلوا 
+
+14
+00:01:12,510 --> 00:01:19,650
+عليهم نبأ بني آدم بالحق إذ قربا قربانا فتقبل من 
+
+15
+00:01:19,650 --> 00:01:28,230
+أحدهما فتقبل من أحدهما ولم يتقبل من الآخر قال
+
+16
+00:01:28,230 --> 00:01:41,350
+لأقتلنك قال إنما يتقبل الله من المتقين فإن بسط إلي
+
+17
+00:01:41,350 --> 00:01:51,680
+يدك لتقتلني ما أنا ببسطي يدي إليك لأقتلك إني أخاف 
+
+18
+00:01:51,680 --> 00:01:58,460
+الله رب العالمين إني 
+
+19
+00:01:58,460 --> 00:02:09,280
+أريد أن تبوء بإثمي وإثمك فتكون من أصحاب النار و
+
+20
+00:02:09,280 --> 00:02:13,960
+ذلك جزاء الظالمين
+
+21
+00:02:14,830 --> 00:02:23,090
+فقوعت له نفسه قتل أخيه فقتله فأصبح من الخاسرين
+
+22
+00:02:23,090 --> 00:02:30,870
+فبعث الله غرابًا يبحث في الأرض ليريه كيف يواري سوءة
+
+23
+00:02:30,870 --> 00:02:39,850
+أخيه قال يا ويلة أعجزت أن أكون مثل هذا الغراب
+
+24
+00:02:41,220 --> 00:02:50,480
+فأُواري سوءة أخي فأصبح من النادمين فأواري سوءة أخي
+
+25
+00:02:50,480 --> 00:02:54,880
+شوفوا الآن الآيات القرآنية لو تأملناها لو وجدنا أن 
+
+26
+00:02:54,880 --> 00:02:59,860
+الله سبحانه وتعالى في كتابه الكريم يطبق بعد أن ذكر
+
+27
+00:02:59,860 --> 00:03:04,780
+حياة آدم عليه السلام في الأرض يروي قصة ابنين من
+
+28
+00:03:04,780 --> 00:03:11,370
+أبناء آدم وهما قابيل وهابيل لما لهما من أثر في تهذيب
+
+29
+00:03:11,370 --> 00:03:17,230
+الحياة الكونية والتحدث عن طبيعة البشر الحقيقية و
+
+30
+00:03:17,230 --> 00:03:22,530
+هذا هو الفرق بين القصص الروائية والقصص القرآني
+
+31
+00:03:22,530 --> 00:03:27,390
+القصص القرآني يعالج واقعًا حتى لو كان سيئًا شوفوا ابن
+
+32
+00:03:27,390 --> 00:03:35,270
+آدم تتحدث عن واقعة وقعت أول جريمة قتل في الأرض و
+
+33
+00:03:35,270 --> 00:03:41,720
+مع ذلك ذكرها بصدق وشفافية دون تغطية مع أنهم ابني
+
+34
+00:03:41,720 --> 00:03:46,580
+نبي من أنبياء الله إذًا هنا القصة تتحدث عن قابيل
+
+35
+00:03:46,580 --> 00:03:53,740
+قابيل من أولياء الشيطان قابيل قاده هواه حطمه حقه
+
+36
+00:03:53,740 --> 00:03:59,580
+وأرداه حسده وأعماه الشيطان وفي المقابل يتحدث عن
+
+37
+00:03:59,580 --> 00:04:05,400
+شخصية هابيل من أولياء الرحمن وبالتالي قاده الإيمان
+
+38
+00:04:05,400 --> 00:04:11,760
+رفعه الإحسان قمة في الصفحة الجميلة صورتين متناقضتين
+
+39
+00:04:11,760 --> 00:04:16,080
+وكأنه إحنا بنقف مع صاحب المنطلق لما بقول إن
+
+40
+00:04:16,080 --> 00:04:22,960
+الإنسان بين جدٍّ وبين جدٍّ بالرحمن وجدٍّ بالشيطان هناك
+
+41
+00:04:22,960 --> 00:04:27,240
+الأعمال الصالحة تشد الإنسان من ناحية وأعمال الشيطان
+
+42
+00:04:27,240 --> 00:04:32,940
+تشده من ناحية ولكن الإنسان المسلم عليه أن يوطن
+
+43
+00:04:32,940 --> 00:04:39,080
+نفسه في لداخله.. في الاستجابة لدواعيها وهذا ما
+
+44
+00:04:39,080 --> 00:04:44,900
+نلمسه من قصة قابيل وهابيل قصة قابيل هي كالتانية
+
+45
+00:04:44,900 --> 00:04:51,300
+كانت حواء تلد في البطن الواحد ابنًا وابنته وفي
+
+46
+00:04:51,300 --> 00:04:56,340
+البطن التالي ابنًا وابنته فبدء ذلك الزواج لأنه هي
+
+47
+00:04:56,340 --> 00:05:01,060
+بداية الخلق إن هذا التوقّع أن يكون متقابل شوفوا 
+
+48
+00:05:01,060 --> 00:05:02,600
+الآن لما يكون قابيل
+
+49
+00:05:06,030 --> 00:05:13,570
+كانت التوأم معه أُقليمة وها
+
+50
+00:05:13,570 --> 00:05:23,490
+دول كانت هنا اسمها لبُو وهذول أول بطنين وقيل إن
+
+51
+00:05:23,490 --> 00:05:30,230
+حواء ولدت حوالي أربعين ذكرًا وأُنثى في عشرين بطنًا
+
+52
+00:05:30,230 --> 00:05:34,230
+يعني عشرين مرة حملت في كل مرة بتحمل وهو الرواية 
+
+53
+00:05:34,230 --> 00:05:37,610
+الصحيحة وهنا في رواية تقول ستين يعني مائة وعشرين
+
+54
+00:05:37,610 --> 00:05:43,030
+ولد من الأبناء من الذكور والإناث يعني ليس هناك في
+
+55
+00:05:43,030 --> 00:05:48,370
+فائدة في العدد بقدر ما نحن فيه أن قابيل وأقليمة
+
+56
+00:05:48,370 --> 00:05:51,990
+كانوا في بطن واحد وهابيل ولبُو كانوا في بطن واحد
+
+57
+00:05:51,990 --> 00:05:58,270
+والأصل أن قابيل يتزوج لبُو وهابيل يتزوج أُقليمة و
+
+58
+00:05:58,270 --> 00:06:05,110
+لكن قابيل رفض يتزوج لبُو بحجة أن أُقليمة كانت هي
+
+59
+00:06:05,110 --> 00:06:11,450
+أجمل وأحسن وجهًا وبالتالي شوف طبيعة البشر تتحدث
+
+60
+00:06:11,450 --> 00:06:16,250
+حتى قضية الصراع على قضية الجمال يعني مش مسألة
+
+61
+00:06:16,250 --> 00:06:19,710
+مستحدثة اليوم ولادنا في كل ولاد ناس بده يتزوج،
+
+62
+00:06:19,710 --> 00:06:23,570
+بده فضائي أنا بتكلم عن قضية الاختيار وسوء 
+
+63
+00:06:23,570 --> 00:06:28,580
+الاختيار اليوم إن قضية نظرة الإنسان تبين إلى قضية
+
+64
+00:06:28,580 --> 00:06:33,940
+الجمال وهذا اللي هو سبب الجريمة أول جريمة تحدث على
+
+65
+00:06:33,940 --> 00:06:40,660
+وجه الأرض قتل نتيجة من نساء من أجل جمال المرأة
+
+66
+00:06:40,660 --> 00:06:48,080
+وبالتالي الآن قبل قليل تحدثت كل شبابنا بدو فضائية 
+
+67
+00:06:48,080 --> 00:06:51,940
+الشعر الأخضر والعيون الخضراء والشعر الأشقر 
+
+68
+00:06:51,940 --> 00:06:58,580
+وبالتالي بتصور إنه بس فقط إن الزوجة الصالحة في
+
+69
+00:06:58,580 --> 00:07:03,940
+الجمال فقط ونسيه كل المواصفات الأخرى وهذا هو سبب
+
+70
+00:07:03,940 --> 00:07:08,100
+هلاك ودمار المجتمعات المواصلة الأصل الإنسان يبحث
+
+71
+00:07:08,100 --> 00:07:12,550
+على مين؟ المرأة الصالحة والمرأة الصالحة مكتملة ليس
+
+72
+00:07:12,550 --> 00:07:18,010
+صحيح إذا نظر إليها سرته من جانب عدم الفتنة لكن مش 
+
+73
+00:07:18,010 --> 00:07:22,450
+معناه ذلك إن كل إنسان معناته مكان من إنسان تزوج من 
+
+74
+00:07:22,450 --> 00:07:25,650
+امرأة جميلة وقادته إلى الهلاك والدمار وإلى 
+
+75
+00:07:25,650 --> 00:07:30,020
+الغواية وبالتالي اللي ما لها من أفكار إحنا بنقول 
+
+76
+00:07:30,020 --> 00:07:34,120
+إذا كانت المرأة متدينة وصاحبة خلق وصاحبة كذا 
+
+77
+00:07:34,120 --> 00:07:38,840
+وعندها من الجمال كان بها وهوذا لا غبارة فيه إذا 
+
+78
+00:07:38,840 --> 00:07:43,460
+قابيل رفض الزواج من لابودا وأثر أن يتزوج إقليمة 
+
+79
+00:07:43,460 --> 00:07:48,780
+التي كانت في توأمه وهذا يخالف الشرع اللي كان في 
+
+80
+00:07:48,780 --> 00:07:52,620
+زمنهم كان لأن آدم عليه السلام كان يتلقى الوحي من 
+
+81
+00:07:52,620 --> 00:07:56,900
+الله سبحانه وتعالى مباشرة لأنه ما فيش لا كان
+
+82
+00:07:56,900 --> 00:08:00,980
+كتاب ولا كان فيه رسول سبقه حتى يبلغ ذلك وبالتالي 
+
+83
+00:08:00,980 --> 00:08:08,320
+رفض الآن ماذا كان الحل؟ الحل أن آدم عليه السلام 
+
+84
+00:08:08,320 --> 00:08:15,200
+تدخل في ذلك وقال إنه الآن أنتم عليكم أن تقربوا 
+
+85
+00:08:15,200 --> 00:08:20,680
+لابنيه أن تقربوا قربانًا إلى الله وكان معروف إنه في 
+
+86
+00:08:20,680 --> 00:08:27,400
+ذلك العهد إذا نزلت نار على ذلك القربان فأكلته دليل
+
+87
+00:08:27,400 --> 00:08:34,740
+القبول شوفوا قابيل كان صاحب زرع فقرب صبرة من طعام
+
+88
+00:08:34,740 --> 00:08:43,300
+شوية طعام وكان من أردأ زرعه من أردق ما عنده ومع ذلك 
+
+89
+00:08:43,300 --> 00:08:48,160
+أضمر في نفسه أن لا يقبل الحكم سواء كان له أو عليه 
+
+90
+00:08:48,160 --> 00:08:54,330
+يعني بمعنى هو مصر على الزواج من إقليمة وأما هابيل 
+
+91
+00:08:54,330 --> 00:09:02,150
+فكان راعي غنم صاحب ماشية فقرب كبشًا سمينًا من خيار
+
+92
+00:09:02,150 --> 00:09:07,770
+ماشية وأضمر في نفسه الرضا بقضاء الله والتسليم
+
+93
+00:09:07,770 --> 00:09:12,630
+لامره شوفوا النية موجودة يعني مبيّطة عند الإثنين
+
+94
+00:09:12,630 --> 00:09:18,430
+هنا كانت النية مبيّطة بالسوء وعدم الرضا بقضاء الله
+
+95
+00:09:18,430 --> 00:09:23,410
+وهنا الراجل عمال مستسلم لله سبحانه وتعالى وفرق بين 
+
+96
+00:09:23,410 --> 00:09:29,570
+الإثنين في فرق بين الإنسان المسلم قل إن صلاتي
+
+97
+00:09:29,570 --> 00:09:35,310
+ونسقي ومحياي ومماتي لله رب العالمين هذا حال
+
+98
+00:09:35,310 --> 00:09:39,210
+الإنسان في كل الظروف لابد أن يستسلم لله سبحانه
+
+99
+00:09:39,210 --> 00:09:45,550
+وتعالى الآن وبعد أن قربا لله سبحانه وتعالى فتقبل
+
+100
+00:09:45,550 --> 00:09:51,070
+من أحدهما ولم يتقبل من الآخر فنزلت النار من السماء
+
+101
+00:09:51,070 --> 00:09:56,770
+فأكلت الكبش ولم تأكل من قربان قابيل حتى ولو حبة
+
+102
+00:09:56,770 --> 00:10:05,960
+واحدة انتهى الأمر فأصر قابيل على ما بيت في نفسه فأتى
+
+103
+00:10:05,960 --> 00:10:13,780
+قابيل إلى هابيل وهو في غنمه في الرعي فجاء إليه وفي
+
+104
+00:10:13,780 --> 00:10:19,960
+رواية إنه إيش ماله؟ بدأ هالآن بدأ الحوار الآن
+
+105
+00:10:19,960 --> 00:10:27,060
+الحوار بين الإثنين الأخوة في حوار الآن لأقتلنك شو 
+
+106
+00:10:27,060 --> 00:10:32,980
+الآن الرد؟ قال إن بسطت يدك لتقتلني ما أنا ببسط
+
+107
+00:10:32,980 --> 00:10:38,320
+يدي إليك لأقتلك شوفوا الآن الحوار والفرق بين
+
+108
+00:10:38,320 --> 00:10:42,980
+الإثنين في الحوار الأول مصر على القتل وارتكاب
+
+109
+00:10:42,980 --> 00:10:47,920
+الجريمة والثاني رغم التهديد الموجه إليه كانش 
+
+110
+00:10:47,920 --> 00:10:53,280
+بيقابل ذلك بالإحسان وعدم الإساءة قال إني أخاف الله
+
+111
+00:10:53,280 --> 00:10:59,480
+رب العالمين إذًا ليس نتيجة ضعف وإنما خوف من الله
+
+112
+00:10:59,480 --> 00:11:06,280
+سبحانه وتعالى فالمقتول كان أشد وأقوى ولكنه منعه
+
+113
+00:11:06,280 --> 00:11:11,880
+التحرج من ارتكاب الجريمة في أن يبسط إلى أخيه يده
+
+114
+00:11:11,880 --> 00:11:17,000
+بالقتل والإيذاء وقلب إني أريد أن تبوء بإثمي وإثمك 
+
+115
+00:11:17,000 --> 00:11:22,360
+شوفوا الآن قاعد بذكر أخوه إن الجريمة يترتب
+
+116
+00:11:22,360 --> 00:11:27,930
+عليها إثم فتكون من أصحاب النار ذلك جزاء الظالمين
+
+117
+00:11:27,930 --> 00:11:34,230
+فطوعت له نفسه قتل أخيه فقتله فأصبح من الخاسرين وكم
+
+118
+00:11:34,230 --> 00:11:40,290
+من إنسان مسلم اليوم يمد يد الغدر إلى أخيه وكم من 
+
+119
+00:11:40,290 --> 00:11:46,390
+حاكم الآن في الدول العربية حكام وزعماء تأمروا على
+
+120
+00:11:46,390 --> 00:11:52,010
+الملأ على قومهم وعلى شعوبهم وعلى أبنائهم من أجل 
+
+121
+00:11:52,010 --> 00:11:57,860
+إرضاء الطاغوت السيدة أمريكا وإسرائيل والغرب من أجل 
+
+122
+00:11:57,860 --> 00:12:03,580
+كرسي ومنصب إذًا ليس قابيل وهابيل وهذا أساس للجريمة 
+
+123
+00:12:03,580 --> 00:12:09,280
+والآن مع ذلك لم يعتبر أحد بمرتكب الجريمة الأولى
+
+124
+00:12:09,280 --> 00:12:14,420
+وبدأت الحياة فأصبح من الخاسرين إذًا أول جريمة قتل
+
+125
+00:12:14,420 --> 00:12:20,900
+كانت نتيجة إيش حسب وأول جريمة أو أول معصية تُرتكب
+
+126
+00:12:21,890 --> 00:12:26,770
+معصية آدم نتيجة إيه؟ الحسد الحسد إذًا الآن الحسد
+
+127
+00:12:26,770 --> 00:12:39,750
+عامل مشترك في ارتكاب كثير من الجرائم شوفوا الآن 
+
+128
+00:12:39,750 --> 00:12:46,590
+النفس ربما الحسد يكون على المال وربما الحسد يكون
+
+129
+00:12:46,590 --> 00:12:52,560
+من أجل النساء وربما يكون الحسد في مباني أو غيره 
+
+130
+00:12:52,560 --> 00:12:57,980
+يعني الحسد مش محدود يعني الحسد مفتوح وبالتالي حدثت 
+
+131
+00:12:57,980 --> 00:13:04,280
+الجريمة الآن السؤال إحنا بنقول فيها حسد وفيه العين 
+
+132
+00:13:04,280 --> 00:13:06,660
+هل نؤمن بذلك نحن؟ 
+
+133
+00:13:09,880 --> 00:13:12,560
+فعلًا نؤمن بالحسد إيش القرآن الكريم؟ القرآن الكريم 
+
+134
+00:13:12,560 --> 00:13:15,880
+شرّ حسد اللي أنت حسدته حسد اللي أنت حسدته يعني بمعنى
+
+135
+00:13:15,880 --> 00:13:20,440
+أن الحسد والعين شيء وارد في السنة حتى أن السنة 
+
+136
+00:13:20,440 --> 00:13:24,360
+عالجت كثير والرسول صلى الله عليه وسلم عالج بعض 
+
+137
+00:13:24,360 --> 00:13:29,200
+الصحابة بالرقية وهي الرقية الشرعية المعهودة لكن
+
+138
+00:13:29,200 --> 00:13:35,040
+اللي أنا بتحدث فيه إنه بعض العلماء أجزاه في قضية
+
+139
+00:13:35,040 --> 00:13:41,590
+الرقية إن أن تذهب إلى رجل صالح أو امرأة صالحة ترقي 
+
+140
+00:13:41,590 --> 00:13:45,630
+الإنسان بقراءة القرآن وكان في الغالب بصورة الفاتحة
+
+141
+00:13:45,630 --> 00:13:49,310
+بصورة للناس بصورة .. بس موعدة ثانية يعني فقط يعني
+
+142
+00:13:49,310 --> 00:13:53,210
+ما كان اللي لليوم اللي معهود ولا فاتحين عيادات كما
+
+143
+00:13:53,210 --> 00:13:56,650
+نسمع في قطاعنا وبعض الدول العربية أنه فاتحين
+
+144
+00:13:56,650 --> 00:13:59,730
+عيادات للعلاج وللقضية معالجة الجن وغيره لأ..
+
+145
+00:13:59,730 --> 00:14:05,370
+وارد لكن الأفضل من ذلك كله شوف.. أن الإنسان يرقي
+
+146
+00:14:05,370 --> 00:14:09,970
+نفسه يعني بمعنى أنت بمقدورك أنت لو استطعت مثلًا
+
+147
+00:14:09,970 --> 00:14:16,440
+صباحًا مساءً أن تقرأ المأثورات وهي الأدعية التي أثرت
+
+148
+00:14:16,440 --> 00:14:19,960
+عن النبي صلى الله عليه وسلم أو عُقِد عنه أنه كان
+
+149
+00:14:19,960 --> 00:14:24,280
+يدعو بها في الصباح والمساء، هذا يكفي يكفي الإنسان 
+
+150
+00:14:24,280 --> 00:14:27,880
+المسلم أن يدعو بها وبالتالي تحصن الإنسان كذلك
+
+151
+00:14:27,880 --> 00:14:34,960
+صورة البقرة قيل أنها تحصن البيت ثلاثة أيام بلياليها
+
+152
+00:14:35,410 --> 00:14:40,290
+طب هذا شيء يعني الإنسان نتيجة الضعف نتيجة بعض 
+
+153
+00:14:40,290 --> 00:14:44,710
+الناس عن قضية الإسلام أو إن شغلوا في الحياة الدنيا
+
+154
+00:14:44,710 --> 00:14:49,090
+هناك بيحدث بعض القضايا إذا هنا الحسد كيف نعالج
+
+155
+00:14:49,090 --> 00:14:52,510
+الحسد؟ وقع الحسد؟ كيف نعالج الحسد؟ السؤال عندك
+
+156
+00:14:52,510 --> 00:14:58,250
+ياريت تحطيه في صفحة 35 سؤالًا أولًا الأسباب التي تدفع
+
+157
+00:14:58,250 --> 00:15:01,310
+إلى الحسد، شيء الأسباب التي تدفع إلى الحسد؟
+
+158
+00:15:06,410 --> 00:15:11,270
+شو الأسئلة اللي بدفع الناس الإنسان يحسد عدم الرضا
+
+159
+00:15:11,270 --> 00:15:18,150
+بقضاء الله زي ما حدث معه قبل نعم طب هذا عدم الرضا
+
+160
+00:15:18,150 --> 00:15:23,070
+من نتيجة.. نتيجة.. نتيجة ديْش؟ ضعف الإيمان ضعف 
+
+161
+00:15:23,070 --> 00:15:27,190
+الوازع الديني عند الإنسان ولا نقول زي البعض اللي
+
+162
+00:15:27,190 --> 00:15:30,690
+بيقول في مصطلح الضمير أنا بقول أنت طالبات وصول
+
+163
+00:15:30,690 --> 00:15:36,090
+الدين، مظبوط؟ كلمة الضمير مصطلح 
+
+164
+00:15:38,860 --> 00:15:45,570
+غربي، لكن إحنا بنسميه الوازع الديني وهو الأفضل
+
+165
+00:15:45,570 --> 00:15:49,010
+خلّينا نتكلم حتى ننتبه إلى مصطلحاتنا واختيار
+
+166
+00:15:49,010 --> 00:15:54,370
+الألفاظ كطلاب علم شرعي الأصل أن نقول الوازع الديني
+
+167
+00:15:54,370 --> 00:15:59,150
+ما بنقولش ضميري بده كده لأ مستحيل، شو الضمير؟ يعني
+
+168
+00:15:59,150 --> 00:16:03,110
+أنا الآن لو أنا ضميري، شو الضمير؟ يعني الغربي في
+
+169
+00:16:03,110 --> 00:16:06,570
+عندهم حالة الزنا، شرب الخمر، وصار شيء معروف، ما بيجيش
+
+170
+00:16:06,570 --> 00:16:12,830
+أقول مباح، لكن مفرغ منه بدون أن يرى رادعًا من لا من
+
+171
+00:16:12,830 --> 00:16:17,210
+حكومة ولا من المجتمع لأنه حاجة طبيعية يعتبرونه طب
+
+172
+00:16:17,210 --> 00:16:22,150
+هو بيشربش الخمر ليه؟ بقولك ضميري بيقولش أنا مش راضي
+
+173
+00:16:22,150 --> 00:16:27,590
+طب بس إحنا كمسلمين أنا بيشربش الخمر أو بازنيش عشان 
+
+174
+00:16:27,590 --> 00:16:32,090
+بيقول له ضميري لأنه حرام لأنه إحنا بنقول إنه حرام ليش؟
+
+175
+00:16:33,500 --> 00:16:37,580
+الدين الشرعي قال هذا حرام هذا حلال وهذا حرام أما
+
+176
+00:16:37,580 --> 00:16:41,040
+إذا كانت على الفطرة طب ما أنا كرجل بحب النساء بحب
+
+177
+00:16:41,040 --> 00:16:45,460
+أشرب الخمر كحب شخصي بشري يمكن أن أحب لكن أنا
+
+178
+00:16:45,460 --> 00:16:49,560
+ما بمتنعش عشان إن أنا ما بحبوش لأ أنا ما بمتنعش عشان في
+
+179
+00:16:49,560 --> 00:16:54,150
+هناك وازع ديني وفي هناك ثواب وفي عقاب، يعني 
+
+180
+00:16:54,150 --> 00:16:56,830
+أنا امتنعت لأن الله سبحانه وتعالى يريد مني ذلك
+
+181
+00:16:56,830 --> 00:17:02,430
+وهذا يجب أن الإنسان يضعه في صدره وفي قلبه وبين
+
+182
+00:17:02,430 --> 00:17:08,470
+جوانحه أن يعترف ويقر أنني يا رب امتنعت عن ذلك من
+
+183
+00:17:08,470 --> 00:17:13,930
+أجلك لأ من أجل شيء آخر عشان نلقي الأجر، الثواب من 
+
+184
+00:17:13,930 --> 00:17:19,510
+الله سبحانه وتعالى إذا طيب، الآن كيف ندفع الحزن؟
+
+185
+00:17:21,540 --> 00:17:25,060
+يعني إحنا بدنا ندفع الحسد، الآن كنا في أسباب بتسبب
+
+186
+00:17:25,060 --> 00:17:29,160
+الحسد، كيف بدنا ندفعها؟ تتعوذ بالله.. أيوة، اتعوذ 
+
+187
+00:17:29,160 --> 00:17:31,300
+.. أعوذ بالله من الشيطان الرجيم، تستعيذ بالله 
+
+188
+00:17:31,300 --> 00:17:34,980
+سبحانه وتعالى، نعم الرضا والقناعة بما قسم الله لنا
+
+189
+00:17:34,980 --> 00:17:43,080
+.. الرضا والقناعة بما قسم الله تعالى لنا، نعم تقوى
+
+190
+00:17:43,080 --> 00:17:46,100
+الله.. تقوى الله، الإنسان لما يكون عنده تقوى
+
+191
+00:17:46,100 --> 00:17:50,360
+والطقوة يا أخواتنا الكريمات يعني هي نتيجة عن
+
+192
+00:17:50,360 --> 00:17:54,460
+الإيمان فإذا زاد إيمان الإنسان رصيده من الأعمال
+
+193
+00:17:54,460 --> 00:17:58,480
+الصالحة يصير عنده التقوى لكن إذا ما فيش.. من أين
+
+194
+00:17:58,480 --> 00:18:02,220
+تتيجي التقوى؟ ما فيش رصيد ما فيش شفافية ما فيش رقابة
+
+195
+00:18:02,220 --> 00:18:05,520
+لله سبحانه وتعالى حتى إنه يصير عنده خشية من الله
+
+196
+00:18:05,520 --> 00:18:11,480
+سبحانه وتعالى كذلك الصبر على مين؟ العداوة يعني..
+
+197
+00:18:11,480 --> 00:18:15,220
+والصبر على الابتلاءات كمان التوكل على الله فراغ
+
+198
+00:18:15,220 --> 00:18:21,260
+القلب من الإيه؟ من حب الدنيا يعني إنك تفرغ الدنيا
+
+199
+00:18:21,260 --> 00:18:26,540
+دائمًا إذا أنت بدك تظلك تلاحقي متع الحياة هتظلك
+
+200
+00:18:26,540 --> 00:18:30,500
+مجدودة ومجدودة باتجاه هذه المغريات وهذه الشهوات
+
+201
+00:18:30,500 --> 00:18:34,760
+فبالتالي وين الاتجاه نحو الله وين النصيب؟ مناته
+
+202
+00:18:34,760 --> 00:18:40,010
+بتعدي وكل ما أوغلت في حب الدنيا كل ما ابتعدت عن دين
+
+203
+00:18:40,010 --> 00:18:44,330
+الله وبالتالي يحدث له استحواذ الشيطان على الإنسان
+
+204
+00:18:44,330 --> 00:18:48,670
+وبالتالي قد لا يجد له مرجعًا أو قد لا يستطيع العودة
+
+205
+00:18:48,670 --> 00:18:52,590
+إلى طريق الله سبحانه وتعالى طيب، الآن كيف يعالج
+
+206
+00:18:52,590 --> 00:18:59,670
+الحاسد نفسه؟ واحد انحسد كيف يبدو يعالج نفسه؟
+
+207
+00:18:59,670 --> 00:19:04,850
+أنت انحسدتي الحاسد
+
+208
+00:19:04,850 --> 00:19:09,430
+.. الحاسد.. أنا انحسدت آه يعني عفوًا، نعم صحيح،
+
+209
+00:19:09,430 --> 00:19:12,250
+أنا لأ، أنا بحسد يعني، أنا بحسد إنسان، كيف بدي
+
+210
+00:19:12,250 --> 00:19:15,750
+أعالج نفسي؟ عشان ما أحسدش الآخرين يعني حاسد اللي 
+
+211
+00:19:15,750 --> 00:19:18,550
+يعالج نفسه؟ نعم أنا بدي أعالج نفسي، كيف؟ بذكر
+
+212
+00:19:18,550 --> 00:19:22,290
+الله، بذكر الله، يعني بمعنى أنا أظل أذكر الله سبحانه
+
+213
+00:19:22,290 --> 00:19:25,190
+وتعالى عشان ما أطلقش للآخرين، آه رضا بما قسم الله؟
+
+214
+00:19:25,190 --> 00:19:30,650
+رضا بما قسم الله، كمان النعم يا بنات يعني إنه نعلم
+
+215
+00:19:30,650 --> 00:19:36,370
+إنه هذه النعم فلان عنده عمارة فلان عنده سيارة فلان 
+
+216
+00:19:36,370 --> 00:19:40,970
+أعطاه الله تعالى من كذا وكذا بدك تقع في إنه قضية 
+
+217
+00:19:40,970 --> 00:19:47,470
+الأرزاق بيد الله يعطيها من يشاء ويمنعها عن من يشاء
+
+218
+00:19:47,470 --> 00:19:52,810
+مش معقول وهذه لا يمكن الرزق أن يأتي إلا بالتوكل لو 
+
+219
+00:19:52,810 --> 00:19:59,190
+توكلتم على الله حق توكله لكنتم إيه؟ تذهبوا خماصًا
+
+220
+00:19:59,190 --> 00:20:04,290
+وتعودوا بطن لكن المسألة بحاجة إلى إيش؟ بحاجة إلى 
+
+221
+00:20:04,290 --> 00:20:07,730
+قناعة أنا أقدر أقول لكم القصة عشان ندخل للموضوع الآن
+
+222
+00:20:07,730 --> 00:20:18,060
+يروى أن صيادًا كان ذهب إلى البحر فألقى بشبكته فلم يصطد
+
+223
+00:20:18,060 --> 00:20:24,540
+شيء لمّا حصلش شيء فرجع ولكنه لم يقنط من رحمة الله
+
+224
+00:20:24,540 --> 00:20:32,040
+فأخذ الشبكة ونصبها في البرّ وإيه ذا به في
+
+225
+00:20:32,040 --> 00:20:37,020
+النهاية يحصل على طائر صغير القصة على العبرة مش
+
+226
+00:20:37,020 --> 00:20:42,560
+مانعته تقوليلي هذا الدليل لأ عبرة واستئناف فأمسك
+
+227
+00:20:42,560 --> 00:20:46,560
+بالعصفور فقال له العصفور ماذا تريد أن تفعل به؟
+
+228
+00:20:46,560 --> 00:20:53,420
+قال بالتأكيد أذبحك وآكلك قال ولكني لا أشبعك ولا
+
+229
+00:20:53,420 --> 00:20:59,620
+أشفي غليلك أنا ما أقدرش.. ما يكفيش بس إن شئت علمتك
+
+230
+00:20:59,620 --> 00:21:05,740
+ثلاث كلمات خير لك من الدنيا وما فيها قال له هات
+
+231
+00:21:05,740 --> 00:21:10,280
+قال له لا بشرط قال وما شرطك أعطيك النصيحة الأولى
+
+232
+00:21:10,280 --> 00:21:19,710
+وأنا في يدك والنصيحة الثانية عندما أطير وتطلق سراحي
+
+233
+00:21:19,710 --> 00:21:27,390
+والثالثة عندما أحط على أحد الأشجار أو الجدران ياله
+
+234
+00:21:27,390 --> 00:21:36,050
+اتفقنا هات الأولى قال له لا تلهفن على ما فاتك ولا
+
+235
+00:21:36,050 --> 00:21:44,230
+تصدق أن كل ما يقال لك أن يكون حقيقة لا تلهفن على ما
+
+236
+00:21:44,230 --> 00:21:49,930
+فاتك ولا تصدق أن كل ما يقال لك أن يكون حقيقة أطلق
+
+237
+00:21:49,930 --> 00:21:57,610
+سريعًا قال له يا مسكين لو ذبحتني لوجدت في حوصلتي
+
+238
+00:21:57,610 --> 00:22:04,710
+لؤلؤة تزن عشرين مسقالة أخ 
+
+239
+00:22:04,710 --> 00:22:14,470
+فعض الصياد يده ندمًا كيف بهذا الطائر يضحك عليه فهنا
+
+240
+00:22:14,470 --> 00:22:23,210
+اكتئاب الصياد كيف فاته ذلك فلو ذبحه لحصل على اللؤلؤة
+
+241
+00:22:23,210 --> 00:22:28,790
+ولغنى اللي مش ملاقي عمال طعام اليوم فقال له هات
+
+242
+00:22:28,790 --> 00:22:33,360
+الثانية أعطيني النصيحة الثانية قال له كيف أعطيك 
+
+243
+00:22:33,360 --> 00:22:37,320
+النصيحة الثانية وقد نسيت النصيحة الأولى؟ يعني أنت 
+
+244
+00:22:37,320 --> 00:22:40,540
+وجهك مش وجه نصايحك أنت بتستهتر.. بتستهتر بذلك..
+
+245
+00:22:40,540 --> 00:22:46,560
+كيف؟ قال ألم أقول لك لا تلهفن على ما فات ولا تصدق
+
+246
+00:22:46,560 --> 00:22:53,140
+أن كل ما يقال أن يكون حقيقة؟ فعضدت يدك ندمًا فلو
+
+247
+00:22:53,140 --> 00:22:57,960
+كان لك فيه نصيب الله وصلك اللي لك مكتوب من عند رب
+
+248
+00:22:57,960 --> 00:23:01,640
+له، إيش بيسويه؟ بيصله بدون أن أنت ما تلهف، قاعد
+
+249
+00:23:01,640 --> 00:23:06,420
+بتلهف؟ والله لو أنت جريت في الدنيا كلها بكل ما
+
+250
+00:23:06,420 --> 00:23:11,200
+تملك، جري لحوش لن تحصل إلا ما كتبه الله تعالى لك
+
+251
+00:23:11,200 --> 00:23:15,140
+ألم أقول لك لا تلهفن على ما فاتك؟ ولقد عضدت يدك ندمًا
+
+252
+00:23:15,730 --> 00:23:22,190
+أخ لو إن أبوي شارك التاجر لفلان لصيرنا صحابنا، أخ
+
+253
+00:23:22,190 --> 00:23:25,630
+لو اشتريت دار الجيران، يا جماعة كانت بـ15 ألف 
+
+254
+00:23:25,630 --> 00:23:29,190
+دينار، اليوم جابت 60 ألف دينار، واللي كانت بتجيب
+
+255
+00:23:29,190 --> 00:23:34,300
+60 ألف، صارت بـ300 ألف دينار أخ لو إنّي اتزوجت فلان 
+
+256
+00:23:34,300 --> 00:23:38,700
+مليون صار ما شاء الله من أصحاب الكذا وأنا خلاص راح
+
+257
+00:23:38,700 --> 00:23:42,880
+وأنت قاعدة متزوجة واحد وقاعدة بتتلهف على واحد ثاني
+
+258
+00:23:42,880 --> 00:23:47,240
+هذه مشكلة خطيرة في قطيع تفكير الإنسان المسلم
+
+259
+00:23:47,240 --> 00:23:53,520
+الإنسان الذي عمر الإيمان قلبه ليمكن أن يفكر بهذا 
+
+260
+00:23:53,520 --> 00:23:58,560
+المنطق اللي فيه نصيب سيصل إليك أخت المسلمة لا 
+
+261
+00:23:58,560 --> 00:24:05,980
+محالة قال له ألم أقول لك لا تصدق أن كل ما يقال أن
+
+262
+00:24:05,980 --> 00:24:20,040
+يكون حقيقة شوفوا الآن الكلام أولًا
+
+263
+00:24:20,040 --> 00:24:24,540
+الكلام في
+
+264
+00:24:24,540 --> 00:24:35,730
+كلام صدق كلام كذب يعني هذا الكلام مجرد خبر يحتمل
+
+265
+00:24:35,730 --> 00:24:45,270
+الصدق ويحتمل الكذب قال له إني
+
+266
+00:24:45,270 --> 00:24:52,130
+بكاملي لأزن عشرين مثقال فكيف صدقت أن في حوصلتي
+
+267
+00:24:52,130 --> 00:24:59,410
+لؤلؤًا تزن عشرين مثقالًا؟ أنا بحالي ما بذنش هالمقدار،
+
+268
+00:24:59,410 --> 00:25:04,630
+فكيف صدقت؟ ألم أقول لك لا تصدق كل ما يُقال لك أن 
+
+269
+00:25:04,630 --> 00:25:08,990
+يكون حقيقة؟ إذا إحنا اليوم الكلام بالشارع إشاعات
+
+270
+00:25:08,990 --> 00:25:16,430
+كثيرة لكن هو مجرد خبر، مجرد كلام، فعلى المسلم أن
+
+271
+00:25:16,430 --> 00:25:21,970
+يتثبت من هذا الكلام، من هذا الخبر، هل هذا الكلام 
+
+272
+00:25:21,970 --> 00:25:26,310
+بالفعل في عند ميزان كمسلم، عند ميزان يجب أن يقاس
+
+273
+00:25:26,310 --> 00:25:30,370
+عليه كافة الأمور، هل هذا الكلام يوافق، هل هو في 
+
+274
+00:25:30,370 --> 00:25:34,790
+خدمة الأمة، في خدمة الدين، ولا ضد؟ يعني أنا لما
+
+275
+00:25:34,790 --> 00:25:39,300
+أسمع إشاعة عن أحد العلماء الأفاضل لا يعني خلاص أسلم 
+
+276
+00:25:39,300 --> 00:25:44,200
+أنه والله تسليم كامل مثل هذا العالم والشيخ الجليل 
+
+277
+00:25:44,200 --> 00:25:49,420
+أو الإنسان التقي الورع يمكن أن يصدق من الذاكرين
+
+278
+00:25:49,420 --> 00:25:56,500
+زوجة الصحابية الجليلة عندما في حادثة الإفك أم أيوب
+
+279
+00:25:56,500 --> 00:26:01,160
+الأنصارية لما جاء زوجها يسألها عن مين؟ عن أم المؤمنين 
+
+280
+00:26:01,160 --> 00:26:07,690
+عشان قالت ليمكن لعائشة أن ترتكب مش محقول أم 
+
+281
+00:26:07,690 --> 00:26:11,690
+المؤمنين عايشة بدأت ترتكب جريمة مستحيل أن تقع في
+
+282
+00:26:11,690 --> 00:26:16,890
+قضية الفحشة خلقها دينها مش مستحيل ونحن كان لابد 
+
+283
+00:26:16,890 --> 00:26:20,430
+اليوم إشاعات كثيرة جدا الإشاعة في فترة من الفترات
+
+284
+00:26:20,430 --> 00:26:23,770
+إنها قضية الدرائب على الغاز اليوم إحنا في غزة
+
+285
+00:26:23,770 --> 00:26:27,170
+الدرائب على الدكاكين الدرائب يمكن كمان الله يعزكم
+
+286
+00:26:27,170 --> 00:26:30,850
+على كرة الـ .. الـ .. الحمار اللي بشارع غزة ويمكن
+
+287
+00:26:30,850 --> 00:26:34,150
+الدرائب على الزواج ويمكن الدرائب .. يمكن إحنا
+
+288
+00:26:34,150 --> 00:26:38,870
+اليوم لا نصدق أن كل ما يقال أن يكون حقيقة هذه مجرد
+
+289
+00:26:38,870 --> 00:26:43,990
+إشاعات والإنسان المثقف المتعلم والمتدين بالأساس
+
+290
+00:26:43,990 --> 00:26:48,850
+الذي إنسان مؤمن معقول أن هذا الكلام بده يمشي طب
+
+291
+00:26:48,850 --> 00:26:53,950
+والواقع في فترة من الفترات انظر إلى الفضائية أو
+
+292
+00:26:53,950 --> 00:26:59,250
+التلفاز الفلسطيني الفضائية الفلسطينية وإذا عبر
+
+293
+00:26:59,250 --> 00:27:06,090
+الهاتف إحدى النساء تستصرخ المسلمين فيه، تلحقونها،
+
+294
+00:27:06,090 --> 00:27:10,470
+إحنا في غزة، بناتنا، وغيره، وكأنه حالات اغتصاب،
+
+295
+00:27:10,470 --> 00:27:17,730
+كلهم في غزة وأنا يمكن كده أصدق من شدة الصراخ وقضية
+
+296
+00:27:17,730 --> 00:27:22,770
+لو كيف إذا أنا موجود في غزة وكده الأمر كان ينطلي
+
+297
+00:27:22,770 --> 00:27:26,010
+علينا فكيف بالآخرين اللي في الخارج؟ اليوم شوفت
+
+298
+00:27:26,010 --> 00:27:30,710
+قضية الكهرباء وقضية انقطاع الغاز وقضية .. يعني
+
+299
+00:27:30,710 --> 00:27:36,030
+إحنا أما أنا لنا أن نعترف بأننا لازلنا تحت احتلال؟
+
+300
+00:27:36,650 --> 00:27:39,230
+وإحنا يا أخواتنا الكريمات .. إحنا بنزعم أننا في
+
+301
+00:27:39,230 --> 00:27:43,230
+دولة وحكومة مستقلة عشان يتوفر لنا .. انظروا إلى
+
+302
+00:27:43,230 --> 00:27:49,990
+العراق .. العراق احتلال وعندهم الـ petrol .. الـ
+
+303
+00:27:49,990 --> 00:27:55,670
+petrol أغلى petrol يُباع للعراقيين في العالم هل
+
+304
+00:27:55,670 --> 00:28:01,930
+عندهم كهرباء يُمكن بتغطيهم .. و هم بلد الأنهار .. و
+
+305
+00:28:01,930 --> 00:28:07,520
+بلد الـ petrol .. و الـ petrol غالي الآن طابور
+
+306
+00:28:07,520 --> 00:28:13,960
+وطوابير في سوريا، في مصر على غيف الخبز وهي أم
+
+307
+00:28:13,960 --> 00:28:18,120
+القمح والزراعة ومشهورة يعني يكفي إن مصر والعراق
+
+308
+00:28:18,120 --> 00:28:22,740
+والسودان تستطيع أن تغطي العالم العربي والإسلامي
+
+309
+00:28:22,740 --> 00:28:26,880
+فوق 90% من إنتاج الزراعة والإنتاج الحيواني، بس فقط
+
+310
+00:28:26,880 --> 00:28:31,790
+ومع ذلك يصطفوا طوابير، إحنا ما عندناش طوابير في غزة لكن
+
+311
+00:28:31,790 --> 00:28:36,450
+المسألة، مسألة قناعة، مسألة إشاعات، مسألة مغرضين،
+
+312
+00:28:36,450 --> 00:28:40,850
+لهذا علينا أن نعرف قصة هذه القصة اللي ذكرناها
+
+313
+00:28:40,850 --> 00:28:45,750
+للعبرة، لا تلهفن على ما فاتك، ولا تصدق أن كل ما
+
+314
+00:28:45,750 --> 00:28:49,410
+يقال كأن يكون حقيقة، أنت الآن وصلتي إلى أن تكوني
+
+315
+00:28:49,410 --> 00:28:53,190
+أستاذة للبشرية، معقول إن أنا كل إشاعة بالشارع بدي
+
+316
+00:28:53,190 --> 00:28:57,030
+أصدقها؟ ولهذا، ليش أنا بتكلم هالكلام؟ مش بس عشان
+
+317
+00:28:57,030 --> 00:29:04,250
+الإشاعات، كذلك في إنا قاعدة، إن جاءكم فاسق بنبأ فتبينوا 
+
+318
+00:29:04,250 --> 00:29:10,330
+فتبينوا وفي رواية فتثبتوا والتثبت والتأكد من الخبر
+
+319
+00:29:10,330 --> 00:29:15,190
+هذا أصل من أصول التحري الله يفتح عليك التحري يجب
+
+320
+00:29:15,190 --> 00:29:19,410
+أن نتحرى عن الخبر وبالتالي حتى نكون دعاة إذا الحسد
+
+321
+00:29:19,410 --> 00:29:25,230
+وقضية العلاج إذا هو أن يعلم أن هذه النعمة هي فضل
+
+322
+00:29:25,230 --> 00:29:30,220
+من الله أولا وآخرا كل النعم طب فما بالي كانتين نعم
+
+323
+00:29:30,220 --> 00:29:34,200
+الآن .. نعمة البصر .. نعمة السماء .. نعمة كذا ..
+
+324
+00:29:34,200 --> 00:29:39,980
+هذه نعم يجب أن نشكر الله سبحانه وتعالى ليل نهار
+
+325
+00:29:39,980 --> 00:29:44,940
+على إيه؟ على أنما إحنا مثل هذه النعم التي نسير
+
+326
+00:29:44,940 --> 00:29:50,060
+فيها، لهذا نحن علينا أن نفهم ذلك ولما قتل قابيل
+
+327
+00:29:50,060 --> 00:29:59,460
+أخاه تركه ولم يدري ما يصنع قابيل لأنه كان أول ميت على
+
+328
+00:29:59,460 --> 00:30:07,580
+وجه الأرض من بني آدم وبالتالي بعث الله غرابين فاقتل
+
+329
+00:30:07,580 --> 00:30:13,240
+يعني أمامه في المسرح الدهشة شدت قابيل بعد أن قتل
+
+330
+00:30:13,240 --> 00:30:19,220
+أخيه هابيل مش عارف يتصرف فحمل
+
+331
+00:30:22,550 --> 00:30:27,110
+أخيه وسارة بيقول أنه مدت سنة معقول يعني صواريخ
+
+332
+00:30:27,110 --> 00:30:31,110
+إسرائيلية يعني مش معقول أني أنا بدي أحمل ميت سنة
+
+333
+00:30:31,110 --> 00:30:36,110
+وما يتعفّن يعني حتى عقليا ما نداش نقول والله يعني
+
+334
+00:30:36,110 --> 00:30:39,950
+هذه أعلى طول مباشرة إنه إحنا بنعرف أن هذا من
+
+335
+00:30:39,950 --> 00:30:44,770
+المستحيل لأنه لا يصحُّ له فالجثة سرعان ما تتغير خاصة
+
+336
+00:30:44,770 --> 00:30:49,090
+إنها مكشوفة للشمس والهواء والريح وكله بيغير الجثة
+
+337
+00:30:49,090 --> 00:30:52,930
+وبالتالي مستحيل ومع ذلك خلّينا نقول إنه حمله لكن
+
+338
+00:30:52,930 --> 00:31:00,530
+مش عارف يتصرف كيف يدفنه كيف يكفنه بالفعل شدّته قضية
+
+339
+00:31:00,530 --> 00:31:02,870
+المفاجأة
+
+340
+00:31:04,430 --> 00:31:10,490
+بالتالي هذا قتل الأخ والعزيز وهو أخوه الوحيد لسه في
+
+341
+00:31:10,490 --> 00:31:15,530
+الأرض وبيقتله بهذا التصرف فصار فيه مشكلة في هذا
+
+342
+00:31:15,530 --> 00:31:22,550
+الموضوع، الآن بدأت قال يا ويلتاطلعت دهشة؟ أعجزته
+
+343
+00:31:22,550 --> 00:31:29,030
+أن أكون مثل هذا الغراب فأواري سوءة أخي؟ فأصبح من
+
+344
+00:31:29,030 --> 00:31:33,070
+النادمين طب هو جاهد مش جاهد محتار ماذا يفعل بالجثة
+
+345
+00:31:33,070 --> 00:31:37,850
+وإذا بالغرابين أرسله الله تعالى فقتل أحدهم الآخر
+
+346
+00:31:37,850 --> 00:31:42,590
+فحفر في التراب فدفنه اتعلم من الغراب طب إحنا قبل
+
+347
+00:31:42,590 --> 00:31:50,040
+قليل في قصة آدم لما .. إيش عملت فيه الملائكة؟ أولا
+
+348
+00:31:50,040 --> 00:31:58,920
+كسلوه وبعدين كفنوه وحنطوه مفروض؟ طب هل هذا مش دليل
+
+349
+00:31:58,920 --> 00:32:03,760
+أنه فيه؟ لكن أنا بدي أقول إنه ربما إن المفاجأة أو
+
+350
+00:32:03,760 --> 00:32:08,160
+أنه عندما ارتكب الجريمة طمس الله تعالى على مصرها
+
+351
+00:32:08,160 --> 00:32:14,020
+ولم يفهم هذه السنة فبالتالي وقيل أو إنه فيه كمان
+
+352
+00:32:14,020 --> 00:32:20,740
+واحتمال آخر أن موت آدم بعد .. أنا بحكي .. بعد مقتل
+
+353
+00:32:20,740 --> 00:32:27,160
+مين؟ هابيل وبالتالي لم يعرف فكانت لأن السنة أن أول
+
+354
+00:32:27,160 --> 00:32:32,440
+من قتل على وجه الأرض أو دفن فمات ودفن مين هو؟ هو
+
+355
+00:32:32,440 --> 00:32:38,860
+قابيل لأن هابيل قبل أبيه بسنوات وهو هذا الراجح يعني
+
+356
+00:32:38,860 --> 00:32:44,920
+في هذا الموضوع ومع ذلك ما من مؤمن يموت إلا قيل
+
+357
+00:32:44,920 --> 00:32:51,860
+تبكي عليه السماوات والأرض وخاصة إن كان صالحا مؤمنا
+
+358
+00:32:51,860 --> 00:32:57,240
+وهذا ما رواه صلى الله عليه وسلم عن أنس ما من عبد
+
+359
+00:32:57,240 --> 00:33:00,340
+إلا وله بابان باب
+
+360
+00:33:02,610 --> 00:33:08,790
+يخرج منه رزقه وباب يدخل منه عمله وكلامه، فإذا مات
+
+361
+00:33:08,790 --> 00:33:16,710
+فقداه وبكي عليه، واقتلى قوله تعالى قوله تعالى فما
+
+362
+00:33:16,710 --> 00:33:20,130
+بكت عليهم السماء والأرض وما كانوا منظرين، من هم
+
+363
+00:33:20,130 --> 00:33:26,650
+هذول؟ الكفار فما بكت عليهم السماء والأرض يعني بمعنى
+
+364
+00:33:26,650 --> 00:33:31,190
+أنه من الناس من تبكي عليه السماء والأرض ليه؟ لأن
+
+365
+00:33:31,190 --> 00:33:36,890
+افتقدت أعماله الصالحة لأنه كان صالحا كان يقدم من
+
+366
+00:33:36,890 --> 00:33:41,470
+أعمال الخير كان هنا يصلي كان هنا يتصدق كان هنا
+
+367
+00:33:41,470 --> 00:33:45,990
+يصوم كان هنا يفعل كده وكده فبكت عليه افتقدت
+
+368
+00:33:45,990 --> 00:33:51,090
+الأعمال الخيرية ولكن الكفار في المقابل أحدش بيكيه
+
+369
+00:33:51,390 --> 00:33:57,190
+ما حدش بيصلي عليه وإحنا اليوم كام من إنسان يعيش
+
+370
+00:33:57,190 --> 00:34:03,410
+بيننا وهو من عشرات السنين قد فارقنا .. كثير من
+
+371
+00:34:03,410 --> 00:34:07,750
+الناس أحيانا .. لأنهم خلدوا ذكرهم .. أعمالهم
+
+372
+00:34:07,750 --> 00:34:14,000
+الصالحة خلدت ذكرهم أحياء بيننا كانوا في المقدمة
+
+373
+00:34:14,000 --> 00:34:18,280
+الصالحون الصالحون في مجال الجهاد في مجال الأعمال
+
+374
+00:34:18,280 --> 00:34:22,880
+الخيرية في كل ميدان من أعمال الخير تجد لهم بصمات
+
+375
+00:34:22,880 --> 00:34:31,210
+هؤلاء بقيت ذكرهم ومن الناس عاشوا وماتوا صفر صحيح
+
+376
+00:34:31,210 --> 00:34:37,570
+حقيقة لاحظ إنه قال إن هنا في الـ  بكت عليهم السماء
+
+377
+00:34:37,570 --> 00:34:42,310
+اللي هنا يعني أن بكت السماء والأرض على هابيل لما
+
+378
+00:34:42,310 --> 00:34:48,510
+كان فيه من الخير ولهذا عن ابن عباس كان يقال تبكي
+
+379
+00:34:48,510 --> 00:34:53,950
+الأرض على المؤمن أربعين صباحا أوكذا، يعني بهذا القول
+
+380
+00:34:53,950 --> 00:34:58,650
+قال مجاهد وقال سعيد بن جبير وغيرهما وسئل مجاهد
+
+381
+00:34:58,650 --> 00:35:05,110
+أتبكي الأرض؟ قال أتعجب؟ وما للأرض لا تبكي على عبد
+
+382
+00:35:05,110 --> 00:35:11,450
+كان يعمرها بالركوع والسجود وما للسماء لا تبكي على
+
+383
+00:35:11,450 --> 00:35:20,600
+عبد كان لتكبيره وتسبيحه فيها توج كدوي النحل من هنا
+
+384
+00:35:20,600 --> 00:35:26,200
+انظروا إلى قضية المساجد في زمن النبي ﷺ الصحابة
+
+385
+00:35:26,200 --> 00:35:30,340
+يتسابقون وخاصة في وين؟ في رمضان وفي شهر رمضان
+
+386
+00:35:30,340 --> 00:35:35,260
+كانوا يتسابقون في قضية ختم القرآن الكريم ونحن
+
+387
+00:35:35,260 --> 00:35:40,310
+والحمد لله الآن في قطاع غزة بالفعل إن شاء الله
+
+388
+00:35:40,310 --> 00:35:44,430
+سنسير على نفس النهج يا أخواتنا الكريمات كما كانت
+
+389
+00:35:44,430 --> 00:35:50,540
+الأمور والظروف قضية عشرين ألف حافظ للقرآن في
+
+390
+00:35:50,540 --> 00:35:54,740
+السنتين الأخيرتين كل سنة عشرين ألف يعني في غزة ما
+
+391
+00:35:54,740 --> 00:36:01,280
+يقارب الآن في السنوات الخمسة أو الستة حوالي ستين
+
+392
+00:36:01,280 --> 00:36:07,220
+إلى سبعين ألف حافظ وحافظة للقرآن الكريم خليني أنا
+
+393
+00:36:07,220 --> 00:36:14,840
+أقول بدون مبالغة أن عشر آلاف تم التأكد والتثبيت في
+
+394
+00:36:14,840 --> 00:36:19,960
+قضية حفظ القرآن أنا بقول إن شاء الله هي يعني على
+
+395
+00:36:19,960 --> 00:36:26,770
+طريق أن يتم تجهيز عشر آلاف مجاهد قد حفظوا القرآن
+
+396
+00:36:26,770 --> 00:36:31,050
+الكريم حتى نقتدي بقسوة صلاح الدين ومن قبله
+
+397
+00:36:31,050 --> 00:36:35,850
+الذين فتحوا مكة عشر آلاف ونحن بحاجة إلى عشر آلاف
+
+398
+00:36:35,850 --> 00:36:41,810
+مجاهد وهؤلاء المجاهدون لن يتم تربيتهم إلا عبر
+
+399
+00:36:41,810 --> 00:36:49,940
+كأنّتي قد تستغربين أنا بقول المرأة مش نصف المجتمع و
+
+400
+00:36:49,940 --> 00:36:54,760
+المدرسة .. الأم مش مدرسة إذا عدّيتها .. عدّيتها مدرسة
+
+401
+00:36:54,760 --> 00:37:01,100
+أنتِ مستحيل إذا بدك تظلي مدرسة هذا مستحيل أنتِ جامعة
+
+402
+00:37:01,100 --> 00:37:06,440
+حقيقة يعني من الذي يربي الأبناء؟ الآباء طب ما
+
+403
+00:37:06,440 --> 00:37:10,880
+أنتوا عارفين إن كلنا في انشغال سواء في الأعمال
+
+404
+00:37:10,880 --> 00:37:13,860
+الدنيا ولا الأعمال الأخرى يعني إحنا مش فاضيين
+
+405
+00:37:13,860 --> 00:37:17,320
+لأولادنا بالعالم كل اللي يبقى يربي في البيت الزوجة
+
+406
+00:37:17,320 --> 00:37:20,450
+أنا زوجته فيه قاعدة في المطبخ قاعدة .. تعلموا
+
+407
+00:37:20,450 --> 00:37:23,330
+القرآن. إيه ولادي اللي حفظوا القرآن؟ الزوجة. ومن
+
+408
+00:37:23,330 --> 00:37:27,290
+هنا الفضل للمرأة. للمرأة الفلسطينية بالفعل هي
+
+409
+00:37:27,290 --> 00:37:33,010
+الركيزة لتحفيظ القرآن وأنا بقول لها مش الشيء نسبي
+
+410
+00:37:33,010 --> 00:37:38,270
+وإنما النصيب الأكبر في قضية تربية الأولاد دينيا
+
+411
+00:37:38,270 --> 00:37:44,290
+والصحوة الإسلامية وراءها المرأة المسلمة في غزة أنا
+
+412
+00:37:44,290 --> 00:37:48,550
+بقول وبالتالي كذلك المجاهدين يعني بتقتنعيني إن
+
+413
+00:37:48,550 --> 00:37:54,900
+الأم ولا بدهاش بتخلي ابنها يروح يستشهد؟ الأم
+
+414
+00:37:54,900 --> 00:37:58,620
+الفلسطينية إلى الآن كانت تحمل السلاح وتودعه قبلة
+
+415
+00:37:58,620 --> 00:38:03,800
+وتجهزه وبعدين أحيانا كانت تخد طريقة تعمل احتضان
+
+416
+00:38:03,800 --> 00:38:08,720
+وتواصله بالسلاح، الآن بتقبله وتودعه وهي عارفة إنه
+
+417
+00:38:08,720 --> 00:38:15,260
+سوف يتقطع إربا إربا أشلاء، تتناثر، مش هذا هو قمة
+
+418
+00:38:15,260 --> 00:38:19,480
+الإيمان، هتقولي ليه؟ أنا بقول إن المرأة الفلسطينية
+
+419
+00:38:19,480 --> 00:38:23,720
+حقيقة ومش مجاملة، مش عشان أكملأ، هو حقيقة ويجب أن
+
+420
+00:38:23,720 --> 00:38:28,620
+نؤمن بها، عشان هيك بنقول يجب أن يتم اختيار الزوجة 
+
+421
+00:38:28,620 --> 00:38:32,880
+الصالحة، لأنه هي الأساس، هي المحرك، هي المغير، حتى
+
+422
+00:38:32,880 --> 00:38:35,240
+في الانتخابات، على مستوى انتخابات البلدية، على
+
+423
+00:38:35,240 --> 00:38:37,520
+مستوى انتخابات في الحكومة، على مستوى كل انتخابات 
+
+424
+00:38:37,520 --> 00:38:42,680
+من اللي غيرتها الذي غير مجرى قطاع غزة هو المرأة
+
+425
+00:38:42,680 --> 00:38:47,040
+الفلسطينية وبالتالي هي التي بالفعل إن شاء الله 
+
+426
+00:38:47,040 --> 00:38:51,540
+العالمين ستغيرها الانتقام العاجل من قضية اللي هو
+
+427
+00:38:51,540 --> 00:38:57,420
+قابيل نتيجة اللي هو المعصية إن ماذا حدث إن علقت
+
+428
+00:38:57,420 --> 00:39:03,620
+إحدى رجلي القاتل من ساقها إلى فخدها من يومئذ
+
+429
+00:39:03,620 --> 00:39:10,100
+ووجهه إلى الشمس حيثما دار به في الصيف حظيرة
+
+430
+00:39:10,100 --> 00:39:13,880
+من نار وعليه في الشتاء حظيرة من ثلج يعني بمعنى
+
+431
+00:39:13,880 --> 00:39:17,680
+ألصقت قدماي قابيل بعد ذلك في رواية وطبعًا إحنا
+
+432
+00:39:17,680 --> 00:39:22,600
+ما بناش نتكلم عن مدى صحتها أو غيره لكن على الأقل إن 
+
+433
+00:39:22,600 --> 00:39:28,180
+صاحب المعصية لابد أن يعاقب بنفسه العذاب جزاء
+
+434
+00:39:28,180 --> 00:39:33,390
+ووفقًا لما ارتكب لا تقتل نفسًا ظلمًا إلا كان على ابن
+
+435
+00:39:33,390 --> 00:39:40,250
+آدم الأول كفَل من دمها لأنه أول من سن القتل يعني كل
+
+436
+00:39:40,250 --> 00:39:45,580
+من قتل على وجه الأرض من قبل جانب يأخذ الوزر والإثم
+
+437
+00:39:45,580 --> 00:39:51,240
+الذي يترتب عليه ومن هنا إن نجد أن ابن آدم القاتل
+
+438
+00:39:51,240 --> 00:39:58,100
+يقاسم أخاه للنار قسمة صحيحة العذاب عليه شطر عذابه زي
+
+439
+00:39:58,100 --> 00:40:02,020
+زيه بالضبط يعني صار شفتي قضية الجريمة إذا من هنا
+
+440
+00:40:02,020 --> 00:40:08,200
+نلخص الكلام إن قصة قابيل وهابيل مسألة نأخذ منها أن
+
+441
+00:40:08,200 --> 00:40:13,120
+سبب الجريمة هو الحسد الناتج نتيجة جمال المرأة يعني
+
+442
+00:40:13,120 --> 00:40:16,960
+ده الآن المرأة النقطة الثانية عدم القناعة برضا الله 
+
+443
+00:40:16,960 --> 00:40:21,380
+سبحانه وتعالى ومشكلة بعد ذلك أن صاحب المعصية ينال
+
+444
+00:40:21,380 --> 00:40:23,480
+عقابًا من الله سبحانه وتعالى الآن بنقول الدروس 
+
+445
+00:40:23,480 --> 00:40:27,340
+والعبر باختصار يلا أشول الدروس والعبر اللي أنتِ
+
+446
+00:40:27,340 --> 00:40:32,490
+خدتيها من قصة قابيل نعمل رضا بقسمة الله تعالى هو
+
+447
+00:40:32,490 --> 00:40:35,590
+أذاب الله الأعظم وجنة .. الرضا بقسمة الله سبحانه
+
+448
+00:40:35,590 --> 00:40:39,930
+وتعالى .. اتنين .. يلا تعالي صوتك .. حب الذات آفة
+
+449
+00:40:39,930 --> 00:40:44,310
+.. آفة خبيثة .. حملت الإنسان المعاصي .. حب الذات ..
+
+450
+00:40:44,310 --> 00:40:48,450
+يعني الآن قابيل كان بيحب ذاته أو قدم حب ذاته على
+
+451
+00:40:48,450 --> 00:40:53,050
+مين؟ على أخيه وعلى غيره وبالتالي حتى دمر المجتمع 
+
+452
+00:40:53,050 --> 00:40:56,030
+وكان تدمير المجتمع .. فضلًا .. التقوى سبب من أسباب
+
+453
+00:40:56,030 --> 00:41:01,840
+.. التقوى سبب من أسباب؟ القبول يعني يعني قضية الرضا
+
+454
+00:41:01,840 --> 00:41:08,960
+بيقضي الاسمها نعم 
+
+455
+00:41:08,960 --> 00:41:12,240
+الآن ارتكب معصية عليهم على الطول مباشرة، لابد أن 
+
+456
+00:41:12,240 --> 00:41:16,140
+يتعرض بإيه؟ بالعقاب، مستحيل، أن الزاني وقضية
+
+457
+00:41:16,140 --> 00:41:22,300
+الفاجر والذين لابد أن يزنى ببيتي، نعم التقوى من
+
+458
+00:41:22,300 --> 00:41:26,360
+أسباب؟ قبول العمل إنما يتقبل الله من مين؟ من 
+
+459
+00:41:26,360 --> 00:41:30,800
+المتقين أختم ما تمرض عبد على أوامر الله اللي قدته 
+
+460
+00:41:30,800 --> 00:41:35,420
+وشهوته أوامر الله ومعاصره شوفوا إنسان يرفض أوامر 
+
+461
+00:41:35,420 --> 00:41:39,600
+الله هذه الأوامر اللي بتقوده ولهذا الإنسان .. هذا 
+
+462
+00:41:39,600 --> 00:41:43,540
+طريق المستقيم ثم خطر رسول صلى الله عليه وسلم خطوطًا 
+
+463
+00:41:43,540 --> 00:41:47,360
+عن اليمين وعن الشمال وقال على رأسه كل طريق شيطان
+
+464
+00:41:47,360 --> 00:41:53,040
+يضلهم ليمكن أن يعود إلا القليل وبالتالي علينا أن
+
+465
+00:41:53,040 --> 00:41:57,800
+نلتزم بخط الله المستقيم حتى نصل إلى رضا الله 
+
+466
+00:41:57,800 --> 00:42:01,420
+سبحانه وتعالى سبحانك اللهم وبحمدك نشهد أن الله إلهنا 
+
+467
+00:42:01,420 --> 00:42:05,640
+الهنا نستغفرك ونتوب إليك والسلام عليكم ورحمة الله
+
+468
+00:42:05,640 --> 00:42:06,760
+تعالى وبركاته