title
stringlengths 1
182
| passage_id
int64 12
4.55M
| section_title
stringlengths 0
402
| text
stringlengths 0
99.6k
|
|---|---|---|---|
Albania | 738 | Economy | In 2012, Albania's GDP per capita stood at 30% of the European Union average, while GDP (PPP) per capita was 35%. Albania was one of three countries in Europe to record an economic growth in the first quarter of 2010 after the global financial crisis. The International Monetary Fund predicted 2.6% growth for Albania in 2010 and 3.2% in 2011. According to Forbes, as of December 2016, the Gross Domestic Product (GDP) was growing at 2.8%. The country had a trade balance of −9.7% and unemployment rate of 14.7%. Foreign direct investment has increased significantly in recent years as the government has embarked on an ambitious programme to improve the business climate through fiscal and legislative reforms. |
Albania | 738 | Economy | Agriculture in the country is based on small to medium-sized family-owned dispersed units. It remains a significant sector of the economy of Albania. It employs 41% of the population, and about 24.31% of the land is used for agricultural purposes. One of the earliest farming sites in Europe has been found in the southeast of the country. As part of the pre-accession process of Albania to the European Union, farmers are being aided through IPA funds to improve Albanian agriculture standards. |
Albania | 738 | Economy | Albania produces significant amounts of fruits (apples, olives, grapes, oranges, lemons, apricots, peaches, cherries, figs, sour cherries, plums, and strawberries), vegetables (potatoes, tomatoes, maize, onions, and wheat), sugar beets, tobacco, meat, honey, dairy products, traditional medicine and aromatic plants. Further, the country is a worldwide significant producer of salvia, rosemary and yellow gentian. The country's proximity to the Ionian Sea and the Adriatic Sea give the underdeveloped fishing industry great potential. The World Bank and European Community economists report that, Albania's fishing industry has good potential to generate export earnings because prices in the nearby Greek and Italian markets are many times higher than those in the Albanian market. The fish available off the coasts of the country are carp, trout, sea bream, mussels and crustaceans. |
Albania | 738 | Economy | Albania has one of Europe's longest histories of viticulture. Today's region was one of the few places where vine was naturally grown during the ice age. The oldest found seeds in the region are 4,000 to 6,000 years old. In 2009, the nation produced an estimated 17,500 tonnes of wine. |
Albania | 738 | Economy | The secondary sector of Albania has undergone many changes and diversification since the collapse of the communist regime in the country. It is very diversified, from electronics, manufacturing, textiles, to food, cement, mining, and energy. The Antea Cement plant in Fushë-Krujë is considered one of the largest industrial greenfield investments in the country. Albanian oil and gas represents of the most promising, albeit strictly regulated, sectors of its economy. Albania has the second largest oil deposits in the Balkan peninsula after Romania, and the largest oil reserves in Europe. The Albpetrol company is owned by the Albanian state and monitors the state petroleum agreements in the country. The textile industry has seen an extensive expansion by approaching companies from the European Union (EU) in Albania. According to the Institute of Statistics (INSTAT) as of 2016, the textile production marked an annual growth of 5.3% and an annual turnover of around 1.5 billion euros. |
Albania | 738 | Economy | Albania is a significant minerals producer and is ranked among the world's leading chromium producers and exporters. The nation is also a notable producer of copper, nickel and coal. The Batra mine, Bulqizë mine, and Thekna mine are among the most recognised Albanian mines that are still in operation. |
Albania | 738 | Economy | The tertiary sector represents the fastest growing sector of the country's economy. 36% of the population work in the service sector which contributes to 65% of the country's GDP. Ever since the end of the 20th century, the banking industry is a major component of the tertiary sector and remains in good conditions overall due to privatisation and the commendable monetary policy. |
Albania | 738 | Economy | Previously one of the most isolated and controlled countries in the world, telecommunication industry represents nowadays another major contributor to the sector. It developed largely through privatisation and subsequent investment by both domestic and foreign investors. Eagle, Vodafone and Telekom Albania are the leading telecommunications service providers in the country. |
Albania | 738 | Economy | Tourism is recognised as an industry of national importance and has been steadily increasing since the beginnings of the 21st century. It directly accounted for 8.4% of GDP in 2016 though including indirect contributions pushes the proportion to 26%. In the same year, the country received approximately 4.74 million visitors mostly from across Europe and the United States as well. |
Albania | 738 | Economy | The increase of foreign visitors has been dramatic. Albania had only 500,000 visitors in 2005, while in 2012 had an estimated 4.2 million, an increase of 740 percent in only 7 years. In 2015, tourism in summer increased by 25 percent in contrast the previous year according to the country's tourism agency. In 2011, Lonely Planet named as a top travel destination, while The New York Times placed Albania as number 4 global touristic destination in 2014. |
Albania | 738 | Economy | The bulk of the tourist industry is concentrated along the Adriatic and Ionian Sea in the west of the country. However, the Albanian Riviera in the southwest has the most scenic and pristine beaches; its coastline has a considerable length of 446 kilometres (277 miles). The coast has a particular character because it is rich in varieties of virgin beaches, capes, coves, covered bays, lagoons, small gravel beaches, sea caves and many landforms. Some parts of this seaside are very clean ecologically, which represent in this prospective unexplored areas, which are very rare within the Mediterranean. Other attractions include the mountainous areas such as the Albanian Alps, Ceraunian Mountains and Korab Mountains but also the historical cities of Berat, Durrës, Gjirokastër, Sarandë, Shkodër and Korçë. |
Albania | 738 | Economy | Transportation in Albania is managed within the functions of the Ministry of Infrastructure and Energy and entities such as the Albanian Road Authority (ARRSH), responsible for the construction and maintenance of the highways and motorways in Albania, as well as the Albanian Aviation Authority (AAC), with the responsibility of coordinating civil aviation and airports in the country. |
Albania | 738 | Economy | The international airport of Tirana is the premier air gateway to the country, and is also the principal hub for Albania's national flag carrier airline, Air Albania. The airport carried more than 3.3 million passengers in 2019 with connections to many destinations in other countries around Europe, Africa and Asia. The country plans to progressively increase the number of airports especially in the south with possible locations in Sarandë, Gjirokastër and Vlorë. |
Albania | 738 | Economy | The highways and motorways in Albania are properly maintained and often still under construction and renovation. The Autostrada 1 (A1) represents an integral transportation corridor in Albania and the longest motorway of the country. It will prospectively link Durrës on the Adriatic Sea across Pristina in Kosovo with the Pan-European Corridor X in Serbia. The Autostrada 2 (A2) is part of the Adriatic–Ionian Corridor as well as the Pan-European Corridor VIII and connects Fier with Vlorë. The Autostrada 3 (A3) is currently under construction and will connect, after its completion, Tirana and Elbasan with the Pan-European Corridor VIII. When all three corridors are completed, Albania will have an estimated 759 kilometres (472 mi) of highway linking it with all of its neighbouring countries. |
Albania | 738 | Economy | Durrës is the busiest and largest seaport in the country, followed by Vlorë, Shëngjin and Sarandë. As of 2014, it is as one of the largest passenger ports on the Adriatic Sea with annual passenger volume of approximately 1.5 million. The principal ports serve a system of ferries connecting Albania with numerous islands and coastal cities in Croatia, Greece and Italy. |
Albania | 738 | Economy | The rail network is administered by the national railway company Hekurudha Shqiptare which was extensively promoted by the dictator Enver Hoxha. There has been a considerable increase in private car ownership and bus usage while rail use decreased since the end of communism. However, a new railway line from Tirana and its airport to Durrës is currently planned. The specific location of this railway, connecting the most populated urban areas in Albania, makes it an important economic development project. |
Albania | 738 | Infrastructure | In the country, education is secular, free, compulsory and based on three levels of education segmented in primary, secondary and tertiary education. The academic year is apportioned into two semesters beginning in September or October, and ending in June or July. Albanian serves as the primary language of instruction in all academic institutions across the country. The study of a first foreign language is mandatory and taught most often at elementary and bilingual schools. The languages taught in schools are English, Italian, French and German. The country has a school life expectancy of 16 years and a literacy rate of 98.7%, with 99.2% for males and 98.3% for females. |
Albania | 738 | Infrastructure | Compulsory primary education is divided into two levels, elementary and secondary school, from grade one to five and six to nine, respectively. Pupils are required to attend school from the age of six until they turn 16. Upon successful completion of primary education, all pupils are entitled to attend high schools with specialising in any particular field including arts, sports, languages, sciences or technology. |
Albania | 738 | Infrastructure | The country's tertiary education, an optional stage of formal learning following secondary education, has undergone a thorough reformation and restructuring in compliance with the principles of the Bologna Process. There is a significant number of private and public institutions of higher education well dispersed in the major cities of Albania. Studies in tertiary education are organised at three successive levels which include the bachelor, master and doctorate. |
Albania | 738 | Infrastructure | The constitution of Albania guarantees equal, free and universal health care for all its citizens. The health care system of the country is currently organised in three levels, among others primary, secondary and tertiary healthcare, and is in a process of modernisation and development. The life expectancy at birth in Albania is at 77.8 years and ranks 37th in the world outperforming several developed countries. The average healthy life expectancy is at 68.8 years and ranks as well 37th in the world. The country's infant mortality rate is estimated at 12 per 1,000 live births in 2015. In 2000, the country had the 55th best healthcare performance in the world, as defined by the World Health Organization. |
Albania | 738 | Infrastructure | Cardiovascular disease remain the principal cause of death in the country accounting 52% of total deaths. Accidents, injuries, malignant and respiratory diseases are other primary causes of death. Neuropsychiatric disease has also increased due to recent demographic, social and economic changes in the country. |
Albania | 738 | Infrastructure | In 2009, the country had a fruit and vegetable supply of 886 grams per capita per day, the fifth highest supply in Europe. In comparison to other developed and developing countries, Albania has a relatively low rate of obesity probably thanks to the health benefits of the Mediterranean diet. According to World Health Organization data from 2016, 21.7% of adults in the country are clinically overweight, with a Body mass index (BMI) score of 25 or more. |
Albania | 738 | Infrastructure | Due to its geographical location and natural resources, Albania has a wide variety of energy resources ranging from gas, oil and coal, to wind, solar and water as well as other renewable sources. According to the 2023 Energy Transition Index (ETI) published by the World Economic Forum, the country was ranked at position number 21 globally highlighting the notable progress in its energy transition agenda. Currently, the electricity generation sector of Albania is dependent on hydroelectricity simultaneously ranking fifth in the world in percentage terms. The Drin, located in the north, hosts four hydroelectric power stations, including Fierza, Koman, Skavica and Vau i Dejës. Two other power stations, such as the Banjë and Moglicë, are located along the Devoll in the south. |
Albania | 738 | Infrastructure | Albania has considerable deposits of oil. It has the 10th largest oil reserves in Europe and the 58th in the world. The country's main petroleum deposits are located around the Albanian Adriatic Sea Coast and Myzeqe Plain within the Western Lowlands, where the country's largest reserve is located. Patos-Marinza, also located within the area, is the largest onshore oil field in Europe. The Trans Adriatic Pipeline (TAP), part of the planned Southern Gas Corridor, runs for 215 kilometres (134 miles) across Albania's territory before entering the Albanian Adriatic Sea Coast approximately 17 kilometres (11 miles) northwest of Fier. |
Albania | 738 | Infrastructure | The water resources of Albania are particularly abundant in all the regions of the country and comprise lakes, rivers, springs and groundwater aquifers. The country's available average quantity of fresh water is estimated at 129.7 cubic metres (4,580 cubic feet) per inhabitant per year, which is one of the highest rates in Europe. According to the data presented by the Joint Monitoring Programme for Water Supply and Sanitation (JMP) in 2015, about 93% of the country's total population had access to improved sanitation. |
Albania | 738 | Infrastructure | The freedom of press and speech, and the right to free expression is guaranteed in the constitution of Albania. Albania was ranked 84th on the Press Freedom Index of 2020 compiled by the Reporters Without Borders, with its score steadily declining since 2003. Nevertheless, in the 2020 report of Freedom in the World, the Freedom House classified the freedoms of press and speech in Albania as partly free from political interference and manipulation. |
Albania | 738 | Infrastructure | Radio Televizioni Shqiptar (RTSH) is the national broadcaster corporation of Albania operating numerous television and radio stations in the country. The three major private broadcaster corporations are Top Channel, Televizioni Klan and Vizion Plus whose content are distributed throughout Albania and beyond its territory in Kosovo and other Albanian-speaking territories. |
Albania | 738 | Infrastructure | Albanian cinema has its roots in the 20th century and developed after the country's declaration of independence. The first movie theater exclusively devoted to showing motion pictures was built in 1912 in Shkodër. During the Peoples Republic of Albania, Albanian cinema developed rapidly with the inauguration of the Kinostudio Shqipëria e Re in Tirana. In 1953, the Albanian-Soviet epic film, the Great Warrior Skanderbeg, was released chronicling the life and fight of the medieval Albanian hero Skanderbeg. It went on to win the international prize at the 1954 Cannes Film Festival. In 2003, the Tirana International Film Festival was established, the largest film festival in the country. The Durrës Amphitheatre is host to the Durrës International Film Festival, the second largest film festival. |
Albania | 738 | Infrastructure | After the fall of communism in 1991, human resources in sciences and technology in Albania have drastically decreased. As of various reports, during 1991 to 2005 approximately 50% of the professors and scientists of the universities and science institutions in the country have left Albania. In 2009, the government approved the National Strategy for Science, Technology and Innovation in Albania covering the period 2009 to 2015. It aims to triple public spending on research and development to 0.6% of GDP and augment the share of GDE from foreign sources, including the framework programmes for research of the European Union, to the point where it covers 40% of research spending, among others. Albania was ranked 83rd in the Global Innovation Index in 2023. |
Albania | 738 | Infrastructure | Telecommunication represents one of the fastest growing and dynamic sectors in Albania. Vodafone Albania, Telekom Albania and Albtelecom are the three large providers of mobile and internet in Albania. As of the Electronic and Postal Communications Authority (AKEP) in 2018, the country had approximately 2.7 million active mobile users with almost 1.8 million active broadband subscribers. Vodafone Albania alone served more than 931,000 mobile users, Telekom Albania had about 605,000 users and Albtelecom had more than 272,000 users. In January 2023, Albania launched its first two satellites, Albania 1 and Albania 2, into orbit, in what was regarded as a milestone effort in monitoring the country's territory and identifying illegal activities. In December 2023, Prime Minister Edi Rama announced plans for collaboration between the Albanian government and ChatGPT. |
Albania | 738 | Demography | As defined by the Institute of Statistics (INSTAT), the population of Albania was estimated in 2020 at 2,845,955. The country's total fertility rate of 1.51 children born per woman is one of the lowest in the world. Its population density stands at 259 inhabitants per square kilometre. The overall life expectancy at birth is 78.5 years; 75.8 years for males and 81.4 years for females. The country is the 8th most populous country in the Balkans and ranks as the 137th most populous country in the world. The country's population rose steadily from 2.5 million in 1979 until 1989, when it peaked at 3.1 million. Since then, the population has continually decreased every year. It is forecast that the population will continue shrinking for the next decade at least, depending on the actual birth rate and the level of net migration. In 2022, over 46,000 people migrated out of Albania, a 10% increase over the previous year. |
Albania | 738 | Demography | The explanation for the recent population decrease is the fall of communism in Albania in the late twentieth century. That period was marked by economic mass emigration from Albania to Greece, Italy and the United States. The migration affected the country's internal population distribution. It decreased particularly in the north and south, while it increased in the centre within the cities of Tirana and Durrës. Migration abroad has continued in recent years, particularly of the young and educated. As much as a third of those born in the country's borders now live outside of it, making Albania one of the countries with the highest rate of outmigration relative to its population in the world. In 2022 the birth rate was 20% lower than in 2021, largely due to emigration of people of childbearing age. |
Albania | 738 | Demography | About 53.4% of the country's population lives in cities. The three largest counties by population account for half of the total population. Almost 30% of the total population is found in Tirana County followed by Fier County with 11% and Durrës County with 10%. Over one million people are concentrated in Tirana and Durrës, making it the largest urban area in Albania. Tirana is one of largest cities in the Balkan Peninsula and ranks seventh with a population about 400,000. |
Albania | 738 | Demography | Albania recognises nine national or cultural minorities: Aromanian, Greek, Macedonian, Montenegrin, Serb, Roma, Egyptian, Bosnian and Bulgarian peoples. Other Albanian minorities are the Gorani people and Jews. Contrary to official statistics that show an over 97 per cent Albanian majority in the country, minority groups (such as Greeks, Macedonians, Montenegrins, Roma and Aromanians) have frequently disputed the official numbers, asserting a higher percentage of the country's population. According to the disputed 2011 census, ethnic affiliation was as follows: Albanians 2,312,356 (82.6% of the total), Greeks 24,243 (0.9%), Macedonians 5,512 (0.2%), Montenegrins 366 (0.01%), Aromanians 8,266 (0.30%), Romani 8,301 (0.3%), Balkan Egyptians 3,368 (0.1%), other ethnicities 2,644 (0.1%), no declared ethnicity 390,938 (14.0%), and not relevant 44,144 (1.6%). On the quality of the specific data the Advisory Committee on the Framework Convention for the Protection of National Minorities stated that "the results of the census should be viewed with the utmost caution and calls on the authorities not to rely exclusively on the data on nationality collected during the census in determining its policy on the protection of national minorities". |
Albania | 738 | Demography | Regarding the Greeks, estimates vary between 60,000 and 300,000 ethnic Greeks in Albania. According to Ian Jeffries, most Western sources put the number at around 200,000. The 300,000 mark is supported by Greek government as well. The CIA World Factbook estimates the Greek minority to constitute 0.9% of the population. The US State Department estimates that Greeks make up 1.17%, and other minorities 0.23%, of the population. The latter questions the validity of the census data about the Greek minority, as measurements have been affected by boycott. |
Albania | 738 | Demography | The official language of the country is Albanian which is spoken by the vast majority of the country's population. Its standard spoken and written form is revised and merged from the two main dialects, Gheg and Tosk, though it is notably based more on the Tosk dialect. The Shkumbin river is the rough dividing line between the two dialects. Among minority languages, Greek is the second most-spoken language in the country, with 0.5 to 3% of the population speaking it as first language, mainly in the country's south where its speakers are concentrated. Other languages spoken by ethnic minorities in Albania include Aromanian, Serbian, Macedonian, Bosnian, Bulgarian, Gorani, and Roma. Macedonian is official in the Pustec Municipality in East Albania. According to the 2011 population census, 2,765,610 or 98.8% of the population declared Albanian as their mother tongue. Because of large migration flows from Albania, over half of Albanians during their life learn a second language. The main foreign language known is English with 40.0%, followed by Italian with 27.8% and Greek with 22.9%. The English speakers were mostly young people, the knowledge of Italian is stable in every age group, while there is a decrease of the speakers of Greek in the youngest group. |
Albania | 738 | Demography | Among young people aged 25 or less, English, German and Turkish have seen rising interest after 2000. Italian and French have had a stable interest, while Greek has lost much of its previous interest. The trends are linked with cultural and economic factors. |
Albania | 738 | Demography | Young people have shown a growing interest in the German language in recent years. Some of them go to Germany for studying or various experiences. Albania and Germany have agreements for cooperating in helping young people of the two countries know both cultures better. Due to a sharp rise in economic relations with Turkey, interest in learning Turkish, in particular among young people, has been growing on a yearly basis. |
Albania | 738 | Demography | Religion in Albania as of the 2011 census conducted by the Institute of Statistics (INSTAT) |
Albania | 738 | Demography | Albania is a secular and religiously diverse country with no official religion and thus, freedom of religion, belief and conscience are guaranteed under the country's constitution. As of the 2011 census, there were 1,587,608 (56.7%) Sunni Muslims, 280,921 (10.03%) Catholics, 188,992 (6.75%) Eastern Orthodox, 58,628 (2.09%) Bektashi Muslims, 3,797 (0.14%) Evangelicals, 1,919 (0.07%) other Christians, 602 (0.02%) of other religions and 153,630 (5.49%) believers without denomination in Albania. 69,995 people (2.5%) were irreligious while 386,024 (13.79%) did not declare their religion. Albania is nevertheless ranked among the least religious countries in the world. Religion constitute an important role in the lives of only 39% of the country's population. In another report, 56% considered themselves religious, 30% considered themselves non-religious, while 9% defined themselves as convinced atheists. 80% believed in God. |
Albania | 738 | Demography | The preliminary results of the 2011 census seemed to give widely different results, with 70% of respondents refusing to declare belief in any of the listed faiths. The Albanian Orthodox Church officially refused to recognize the results, claiming that 24% of the total population adhered to its faith. Some Muslim Community officials expressed unhappiness with the data claiming that many Muslims were not counted and that the number of adherents numbered some 70% of the Albanian population. The Albanian Catholic Bishops Conference also cast doubts on the census, complaining that many of its believers were not contacted. The Muslim Albanians are spread throughout the country. Orthodox and Bektashis are mostly found in the south, whereas Catholics mainly live in the north. In 2008, there were 694 Catholic churches and 425 orthodox churches, 568 mosques and 70 bektashi tekkes in the country. |
Albania | 738 | Demography | During modern times, the Albanian republican, monarchic and later communist regimes followed a systematic policy of separating religion from official functions and cultural life. The country has never had an official religion either as a republic or as a kingdom. In the 20th century, the clergy of all faiths was weakened under the monarchy and ultimately eradicated during the 1950s and 1960s, under the state policy of obliterating all organised religion from the territories of Albania. The communist regime persecuted and suppressed religious observance and institutions and entirely banned religion. The country was then officially declared to be the world's first atheist state. Religious freedom has returned, however, since the end of communism. |
Albania | 738 | Demography | Islam survived communist era persecution and reemerged in the modern era as a practised religion in Albania. Some smaller Christian sects in Albania include Evangelicals and several Protestant communities including Seventh-day Adventist Church, Church of Jesus Christ of Latter-day Saints and Jehovah's Witnesses. The first recorded Protestant of Albania was Said Toptani, who travelled around Europe and returned to Tirana in 1853, where he preached Protestantism. The first evangelical Protestants appeared in the 19th century and the Evangelical Alliance was founded in 1892. Nowadays, it has 160 member congregations from different Protestant denominations. Following mass emigration to Israel after the fall of communism, there are only 200 Albanian Jews left in the country. |
Albania | 738 | Culture | The red and black national colours are displayed on the flag of Albania that is adorned with a double-headed eagle as the foremost recognised national symbol of Albania. With the black eagle portraying bravery and strength, the red field symbolises the fortitude and sacrifices of the Albanian people. The eagle is linked with the legacy of the national hero Gjergj Kastrioti, renowned as Skanderbeg, who led a prosperous resistance movement against Ottoman rule. Rooted in the Middle Ages, it emerged as a heraldic symbol in the Principality of Arbër and among notable Albanian dynasties such as the Dukagjini, Kastrioti, Muzaka and Thopia clans. Amid the Albanian Renaissance, marking the resurgence of Albanian national identity and aspirations for independence, the Albanian eagle regained its prominence. Its importance reached its culmination with Albania's declaration of independence in 1912, when Ismail Qemali raised it as the national flag in Vlorë. |
Albania | 738 | Culture | The coat of arms of Albania is an adaptation of the flag of Albania and the seal of Skanderbeg. The coat comprises the black double-headed eagle positioned at the center of a red field. Above the eagle, it carries the helmet of Skanderbeg that is crowned with the head of a golden horned goat. Ti Shqipëri, më jep nder, më jep emrin Shqipëtar, which translates to "You Albania, give me honor, give me the name Albanian", is the national motto of Albania. It finds its foundation in the legacy of national poet Naim Frashëri, who held a renowned role during the Albanian Renaissance. The national anthem of Albania, "Himni i Flamurit", was composed by Asdreni and adopted as such following Albania's independence in 1912. |
Albania | 738 | Culture | Albanian traditional clothing, with its contrasting variations for the northern Gheg and southern Tosk Albanians, is a testament to Albania's history, cultural diversity and ethnic identity. Gheg men wear a light-colored shirt paired with wide loose-fitting trousers referred to as the Tirq. These trousers are securely fastened by a wide woven belt, the Brez. An integral component of their costume is the Xhamadan, a woolen red velvet vest adorned with folkloric motifs and gold patterns. They also wear a distinctive dome-shaped hat known as the Qeleshe, crafted from wool, with its origins tracing back to the Illyrians. Conversely, Tosk men opt for the Fustanella, a knee-length garment designated as the national costume, typically white with pleats, accompanied by a white shirt. They also wear a beige or dark blue Xhamadan reminiscent of the Gheg attire. To complete their attire, men wear knee-high socks referred to as Çorape and leather shoes known as Opinga. |
Albania | 738 | Culture | The attire of Gheg and Tosk women is renowned for its rich palette of colors and intricate filigree detailing, displayed across various components including ear ornaments, finger rings, necklaces, belt buckles and buttons. Key components include a long, light-toned shirt paired with an apron, often accompanied by a woolen or felt mantle referred to as the Xhoka. Additional upper garments, such as the Dollama or Mintan, may be layered, along with a headscarf known as Kapica or Shall. A distinctive variation incorporates a pair of aprons, including the Pështjellak at the rear and the Paranik at the front. Integral to the traditional attire of Gheg women is the ancient Xhubleta. Dedicated efforts have been undertaken to preserve and promote the dress, acknowledging its significance as an emblem of Albanian heritage. As a testament to its importance, the Xhubleta has been inscribed on the UNESCO Intangible Cultural Heritage List. The distinctive bell-shaped garment is fashioned in black and enriched with embroidered ethnic Albanian motifs, showcasing the remarkable craftsmanship of northern Albania. Its crafting process involves multiple intricate stages, encompassing the preparation of shajak fabric and the precise cutting techniques. |
Albania | 738 | Culture | The artistic history of Albania has been particularly influenced by a multitude of ancient and medieval people, traditions and religions. It covers a broad spectrum with mediums and disciplines that include painting, pottery, sculpture, ceramics and architecture all of them exemplifying a great variety in style and shape, in different regions and period. |
Albania | 738 | Culture | The rise of the Byzantine and Ottoman Empire in the Middle Ages was accompanied by a corresponding growth in Christian and Islamic art in the lands of Albania which are apparent in examples of architecture and mosaics throughout the country. Centuries later, the Albanian Renaissance proved crucial to the emancipation of the modern Albanian culture and saw unprecedented developments in all fields of literature and art whereas artists sought to return to the ideals of Impressionism and Romanticism. However, Onufri, Kolë Idromeno, David Selenica, Kostandin Shpataraku and the Zografi Brothers are the most eminent representatives of Albanian art. |
Albania | 738 | Culture | The architecture of Albania reflects the legacy of various civilisations tracing back to the classical antiquity. Major cities in Albania have evolved from within the castle to include dwellings, religious and commercial structures, with constant redesigning of town squares and evolution of building techniques. Nowadays, the cities and towns reflect a whole spectrum of various architectural styles. In the 20th century, many historical as well as sacred buildings bearing the ancient influence were demolished during the communist era. |
Albania | 738 | Culture | Ancient architecture is found throughout Albania and most visible in Byllis, Amantia, Phoenice, Apollonia, Butrint, Antigonia, Shkodër and Durrës. Considering the long period of rule of the Byzantine Empire, they introduced castles, citadels, churches and monasteries with spectacular wealth of visible murals and frescos. Perhaps the best known examples can be found in the southern Albanian cities and surroundings of Korçë, Berat, Voskopojë and Gjirokastër. Involving the introduction of Ottoman architecture there was a development of mosques and other Islamic buildings, particularly seen in Berat and Gjirokastër. |
Albania | 738 | Culture | A productive period of Historicism, Art Nouveau and Neoclassicism merged into the 19th century, best exemplified in Korçë. The 20th century brought new architectural styles such as the modern Italian style, which is present in Tirana such as the Skanderbeg Square and Ministries. It is also present in Shkodër, Vlorë, Sarandë and Durrës. Moreover, other towns received their present-day Albania-unique appearance through various cultural or economic influences. |
Albania | 738 | Culture | Socialist classicism arrived during the communist era in Albania after the Second World War. At this period many socialist-styled complexes, wide roads and factories were constructed, while town squares were redesigned and numerous of historic and important buildings demolished. Notable examples of that style include the Mother Teresa Square, Pyramid of Tirana, Palace of Congresses and so on. |
Albania | 738 | Culture | Three Albanian archaeological sites are included in the list of UNESCO World Heritage Sites. These include the ancient remains of Butrint, the medieval Historic Centres of Berat and Gjirokastër, and Natural and Cultural Heritage of the Ohrid region site shared with North Macedonia since 2019. Furthermore, the royal Illyrian tombs, the remains of Apollonia, the ancient Amphitheatre of Durrës and the Fortress of Bashtovë has been included on the tentative list of Albania. |
Albania | 738 | Culture | Throughout the centuries, Albanian cuisine has been widely influenced by Albanian culture, geography and history, and as such, different parts of the country enjoy specific regional cuisines. Cooking traditions especially vary between the north and the south, owing to differing topography and climate that essentially contribute to the excellent growth conditions for a wide array of herbs, fruits, and vegetables. |
Albania | 738 | Culture | Albanians produce and use many varieties of fruits such as lemons, oranges, figs, and most notably, olives, which are perhaps the most important element of Albanian cooking. Spices and other herbs such as basil, lavender, mint, oregano, rosemary, and thyme are widely used, as are vegetables such as garlic, onions, peppers, potatoes, tomatoes, as well as legumes of all types. |
Albania | 738 | Culture | With a coastline along the Adriatic and Ionian in the Mediterranean Sea, fish, crustaceans, and seafood are a popular and an integral part of the Albanian diet. Otherwise, lamb is the traditional meat for different holidays and religious festivals for both Christians and Muslims, although poultry, beef, and pork are also in plentiful supply. |
Albania | 738 | Culture | Tavë kosi ("soured milk casserole") is the national dish of Albania, consisting of lamb and rice baked under a thick, tart veil of yoghurt. Fërgesë is another national dish, made up of peppers, tomatoes, and cottage cheese. Pite is also popular, a baked pastry with a filling of a mixture of spinach and gjizë (curd) or mish (ground meat). |
Albania | 738 | Culture | Petulla, a traditional fried dough, is also a popular speciality, and is served with powdered sugar or feta cheese and different sorts of fruit jams. Flia consists of multiple crêpe-like layers brushed with cream and served with sour cream. Krofne, similar to Berliner doughnuts, are filled with jam, or chocolate and often eaten during winter. |
Albania | 738 | Culture | Coffee is an integral part of the Albanian lifestyle. The country has more coffee houses per capita than any other country in the world. Tea is also enjoyed both at home or outside at cafés, bars, or restaurants. Çaj Mali (Sideritis tea) is enormously beloved, and a part of the daily routine for most Albanians. It is cultivated across Southern Albania and noted for its medicinal properties. Black tea is also popular. |
Albania | 738 | Culture | Albanian wine is also common throughout the country, and has been cultivated for thousands of years. Albania has a long and ancient history of wine production, and belongs to the Old World of wine producing countries. |
Albania | 738 | Culture | Albanian folk music is a prominent part of the national identity, and continues to play a major part in overall Albanian music. Folk music can be divided into two stylistic groups, mainly the northern Gheg varieties, and southern Lab and Tosk varieties. Northern and southern traditions are contrasted by a rugged tone from the north, and the more relaxed southern form of music. |
Albania | 738 | Culture | Many songs concern events from Albanian history and culture, including traditional themes of honour, hospitality, treachery, and revenge. The first compilation of Albanian folk music was made by two Himariot musicians, Neço Muka and Koço Çakali, in Paris, during their work with Albanian soprano Tefta Tashko-Koço. Several gramophone compilations were recorded at the time by the three artists, which eventually led to the recognition of Albanian iso-polyphony as a UNESCO Intangible Cultural Heritage. |
Albania | 738 | Culture | Festivali i Këngës is a traditional Albanian song contest organised by the national broadcaster Radio Televizioni Shqiptar (RTSH). The festival is celebrated annually since its inauguration in 1962 and has launched the careers of some of Albania's most successful singers including Vaçe Zela and Parashqevi Simaku. It is significantly a music competition among Albanian performers presenting unreleased songs in premiere, composed by Albanian authors and voted by juries or by public. |
Albania | 738 | Culture | Contemporary artists Rita Ora, Bebe Rexha, Era Istrefi, Dua Lipa, Ava Max, Bleona, Elvana Gjata, Ermonela Jaho, and Inva Mula have achieved international recognition for their music, while soprano Ermonela Jaho has been described by some as the "world's most acclaimed soprano". Albanian opera singer Saimir Pirgu was nominated for the 2017 Grammy Award. |
Albania | 738 | Culture | The cultural renaissance was first of all expressed through the development of the Albanian language in the area of church texts and publications. The Protestant reforms invigorated hopes for the development of the local language and literary tradition, when cleric Gjon Buzuku translated the Catholic liturgy into Albanian, trying to do for Albanian what Martin Luther had done for German. Meshari (The Missal) written by Gjon Buzuku was published in 1555 and is considered one of the first literary work of written Albanian during the Middle Ages. The refined level of the language and the stabilised orthography must be the result of an earlier tradition of written Albanian, a tradition that is not well understood. However, there is some fragmented evidence, pre-dating Buzuku, which indicates that Albanian was written from at least the 14th century. |
Albania | 738 | Culture | Albanian writings from these centuries must not have been religious texts only, but historical chronicles too. They are mentioned by the humanist Marin Barleti, who in his book Siege of Shkodër (Rrethimi i Shkodrës) from 1504, confirms that he leafed through such chronicles written in the language of the people (in vernacula lingua) as well as his famous biography of Skanderbeg Historia de vita et gestis Scanderbegi Epirotarum principis (History of Skanderbeg) from 1508. The History of Skanderbeg is still the foundation of Skanderbeg studies and is considered an Albanian cultural treasure, vital to the formation of Albanian national self-consciousness. |
Albania | 738 | Culture | During the 16th and the 17th centuries, the catechism (E mbësuame krishterë) (Christian Teachings) from 1592 written by Lekë Matrënga, (Doktrina e krishterë) (The Christian Doctrine) from 1618 and (Rituale romanum) 1621 by Pjetër Budi, the first writer of original Albanian prose and poetry, an apology for George Castriot (1636) by Frang Bardhi, who also published a dictionary and folklore creations, the theological-philosophical treaty Cuneus Prophetarum (The Band of Prophets) (1685) by Pjetër Bogdani, the most universal personality of Albanian Middle Ages, were published in Albanian. The most famous Albanian writer in the 20th and 21st century is probably Ismail Kadare. |
Albania | 738 | Culture | Albania participated at the Olympic Games in 1972 for the first time. The country made their Winter Olympic Games debut in 2006. Albania missed the next four games, two of them due to the 1980 and 1984 boycotts, but returned for the 1992 games in Barcelona. Since then, Albania have participated in all games. Albania normally competes in events that include swimming, athletics, weightlifting, shooting and wrestling. The country have been represented by the National Olympic Committee of Albania since 1972. The nation has participated at the Mediterranean Games since the games of 1987 in Syria. The Albanian athletes have won a total of 43 (8 gold, 17 silver and 18 bronze) medals from 1987 to 2013. |
Albania | 738 | Culture | Popular sports in Albania include football, weightlifting, basketball, volleyball, tennis, swimming, rugby union and gymnastics. Football is by far the most popular sport in Albania. It is governed by the Football Association of Albania (Albanian: Federata Shqiptare e Futbollit, F.SH.F.), which has membership in FIFA and UEFA. |
Albania | 738 | Culture | The Albania national football team, ranking 51st in the World in 2017 (highest 22nd on 22 August 2015) have won the 1946 Balkan Cup and the Malta Rothmans International Tournament 2000, but had never participated in any major UEFA or FIFA tournament, until UEFA Euro 2016, Albania's first ever appearance at the continental tournament and at a major men's football tournament. Albania scored their first ever goal in a major tournament and secured their first ever win in European Championship when they beat Romania by 1–0 in a UEFA Euro 2016 match on 19 June 2016. The most successful football clubs are Skënderbeu, KF Tirana, Dinamo Tirana, Partizani and Vllaznia. |
Albania | 738 | Culture | Weightlifting is one of the most successful individual sport for the Albanians, with the national team winning medals at the European Weightlifting Championships and the rest international competitions. Albanian weightlifters have won a total of 16 medals at the European Championships with 1 of them being gold, 7 silver and 8 bronze. In the World Weightlifting Championships, the Albanian weightlifting team has won in 1972 a gold in 2002 a silver and in 2011 a bronze medal. |
Albania | 738 | Culture | Historically, the Albanian people have established several communities in many regions throughout Southern Europe. The Albanian diaspora has been formed since the late Middle Ages, when they emigrated to places such as Italy, especially in Sicily and Calabria, and Greece to escape either various socio-political difficulties or the Ottoman conquest of Albania. Following the fall of communism, large numbers of Albanians have migrated to countries such as Australia, Canada, France, Germany, Greece, Italy, Scandinavia, Switzerland, the United Kingdom and the United States. Albanian minorities are present in the neighbouring territories such as the west of North Macedonia, the east of Montenegro, Kosovo in its entirety and southern Serbia. In Kosovo, Albanians are the largest ethnic group in the country. Altogether, the number of ethnic Albanians living abroad is estimated to be higher than the total population inside Albania. |
Albania | 738 | External links | Wikimedia Atlas of Albania |
Albania | 738 | External links | 41°N 20°E / 41°N 20°E / 41; 20 |
Allah | 740 | Allah (/ˈæl.lə, ˈɑːl.lə, əˈl.lɑː/; Arabic: الله, Allāh, IPA: [ʔaɫ.ɫaːh] ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilāh, which means "the god", and is linguistically related to the Aramaic words Elah and Syriac ܐܲܠܵܗܵܐ (ʼAlāhā) and the Hebrew word El (Elohim) for God. |
|
Allah | 740 | The word Allah has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word Allah to indicate the Islamic conception of God. Allah has been used as a term for God by Muslims (both Arab and non-Arab), Judaeo-Arabic-speaking Jews, and Arab Christians after the term "al-ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusively, used in this way by Bábists, Baháʼís, Mandaeans, Indonesian and Maltese Christians, and Sephardi Jews, as well as by the Gagauz people. Similar usage by Christians and Sikhs in Peninsular Malaysia has recently led to political and legal controversies. |
|
Allah | 740 | Etymology | The etymology of the word Allāh has been discussed extensively by classical Arab philologists. Grammarians of the Basra school regarded it as either formed "spontaneously" (murtajal) or as the definite form of lāh (from the verbal root lyh with the meaning of "lofty" or "hidden"). Others held that it was borrowed from Syriac or Hebrew. |
Allah | 740 | Etymology | Most considered it to be derived from a contraction of the Arabic definite article al- "the" and ilāh "deity, god" to al-lāh meaning "the deity, the God". Indeed, there is "the interchangeability of al-ilāh and allāh in early Arabic poetry even when composed by the Christian ʿAdī ibn Zayd". |
Allah | 740 | Etymology | The majority of modern scholars subscribe to the latter theory, and view the loanword hypothesis with skepticism. |
Allah | 740 | Etymology | The use of "Allah" as the name of a deity appears as early as the first century. An inscription using the Ancient South Arabian script in Old Arabic from Qaryat al-Fāw reads, "'to Kahl and lh and ʿAththar' (b-khl w-lh w-ʿṯr)". |
Allah | 740 | Etymology | Cognates of the name "Allāh" exist in other Semitic languages, including Hebrew and Aramaic. The corresponding Aramaic form is ʼElāh (אלה), but its emphatic state is ʼElāhā (אלהא). It is written as ܐܠܗܐ (ʼĔlāhā) in Biblical Aramaic and ܐܲܠܵܗܵܐ (ʼAlāhā) in Syriac as used by the Assyrian Church, both meaning simply "God". The unusual Syriac form is likely an imitation of the Arabic. |
Allah | 740 | History of usage | Regional variants of the word Allah occur in both pagan and Christian pre-Islamic inscriptions. Different theories have been proposed regarding the role of Allah in pre-Islamic polytheistic cults. According to the Islamic scholar Ibn Kathir, Arab pagans considered Allah as an unseen God who created and controlled the Universe. Pagans believed worship of humans or animals who had lucky events in their life brought them closer to God. Pre-Islamic Meccans worshiped Allah alongside a host of lesser gods and those whom they called the "daughters of Allah." Islam forbade worship of anyone or anything other than God. Some authors have suggested that polytheistic Arabs used the name as a reference to a creator god or a supreme deity of their pantheon. The term may have been vague in the Meccan religion. According to one hypothesis, which goes back to Julius Wellhausen, Allah (the supreme deity of the tribal federation around Quraysh) was a designation that consecrated the superiority of Hubal (the supreme deity of Quraysh) over the other gods. However, there is also evidence that Allah and Hubal were two distinct deities. According to that hypothesis, the Kaaba was first consecrated to a supreme deity named Allah and then hosted the pantheon of Quraysh after their conquest of Mecca, about a century before the time of Muhammad. Some inscriptions seem to indicate the use of Allah as a name of a polytheist deity centuries earlier, but nothing precise is known about this use. Some scholars have suggested that Allah may have represented a remote creator god who was gradually eclipsed by more particularized local deities. There is disagreement on whether Allah played a major role in the Meccan religious cult. No iconic representation of Allah is known to have existed. Allah is the only god in Mecca that did not have an idol. Muhammad's father's name was ʿAbd-Allāh meaning "the slave of Allāh". |
Allah | 740 | History of usage | In Islam, Allah is the unique, omnipotent and only deity and creator of the universe and is equivalent to God in other Abrahamic religions. Allah is usually seen as the personal name of God, a notion which became disputed in contemporary scholarship, including the question, whether or not the word Allah should be translated as God. |
Allah | 740 | History of usage | According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique (wāḥid) and inherently one (aḥad), all-merciful and omnipotent." No human eyes can see Allah till the Day Of Judgement. The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah does not depend on anything. God is not a part of the Christian Trinity. God has no parents and no children. |
Allah | 740 | History of usage | The concept correlates to the Tawhid, where chapter 112 of the Qur'an (Al-'Ikhlās, The Sincerity) reads: |
Allah | 740 | History of usage | and in the Ayat ul-Kursi ("Verse of the Throne"), which is the 255th verse and the powerful verse in the longest chapter (the 2nd chapter) of the Qur'an, Al-Baqarah ("The Cow") states: |
Allah | 740 | History of usage | Allah! There is no deity but Him, the Alive, the Eternal. |
Allah | 740 | History of usage | Neither slumber nor sleep overtaketh Him. |
Allah | 740 | History of usage | Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who could intercede in His presence without His permission? |
Allah | 740 | History of usage | He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge except what He wills. |
Allah | 740 | History of usage | His throne includeth the heavens and the earth, and He is never weary of preserving them. |
Allah | 740 | History of usage | He is the Sublime, the Tremendous. |
Allah | 740 | History of usage | In Islamic tradition, there are 99 Names of God (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (ar-Raḥmān) and "the Compassionate" (ar-Raḥīm), including the forementioned above al-Aḥad ("the One, the Indivisible") and al-Wāḥid ("the Unique, the Single"). |
Allah | 740 | History of usage | Most Muslims use the untranslated Arabic phrase in shā’a llāh (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bi-smi llāh (meaning 'In the name of God'). There are certain phrases in praise of God that are favored by Muslims, including "Subḥāna llāh" (Glory be to God), "al-ḥamdu li-llāh" (Praise be to God), "lā ilāha illā llāh" (There is no deity but God) or sometimes "lā ilāha illā inta/ huwa" (There is no deity but You/ Him) and "Allāhu Akbar" (God is the Most Great) as a devotional exercise of remembering God (dhikr). |
Allah | 740 | History of usage | In a Sufi practice known as dhikr Allah (Arabic: ذكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his or her breath. For example, in countless references in the context from the Qur'an forementioned above: |
Allah | 740 | History of usage | According to Gerhard Böwering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God. |
Allah | 740 | History of usage | According to Francis Edward Peters, "The Qur’ān insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites. |
Allah | 740 | History of usage | The Christian Arabs of today have no other word for "God" than "Allah". Similarly, the Aramaic word for "God" in the language of Assyrian Christians is ʼĔlāhā, or Alaha. (Even the Arabic-descended Maltese language of Malta, whose population is almost entirely Catholic, uses Alla for "God".) Arab Christians, for example, use the terms Allāh al-ab (الله الأب) for God the Father, Allāh al-ibn (الله الابن) for God the Son, and Allāh ar-rūḥ al-quds (الله الروح القدس) for God the Holy Spirit. (See God in Christianity for the Christian concept of God.) |
Allah | 740 | History of usage | Arab Christians have used two forms of invocations that were affixed to the beginning of their written works. They adopted the Muslim bismillāh, and also created their own Trinitized bismillāh as early as the 8th century. The Muslim bismillāh reads: "In the name of God, the Compassionate, the Merciful." The Trinitized bismillāh reads: "In the name of Father and the Son and the Holy Spirit, One God." The Syriac, Latin and Greek invocations do not have the words "One God" at the end. This addition was made to emphasize the monotheistic aspect of Trinitarian belief and also to make it more palatable to Muslims. |
Subsets and Splits
No community queries yet
The top public SQL queries from the community will appear here once available.