Question: When did it get its modern spelling?

Answer: 15th and 16th centuries

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. <hl> In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia, which coincides with the Castilian Spanish name. <hl> The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the Xunta de Galicia, the local devolved government. The Royal Galician Academy, the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the <hl> 15th and 16th centuries <hl> by the current form, Galicia, which coincides with the Castilian Spanish name. The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the Xunta de Galicia, the local devolved government. The Royal Galician Academy, the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.


Question: What is the name of the local government?

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia, which coincides with the Castilian Spanish name. The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the Xunta de Galicia, the local devolved government. The Royal Galician Academy, the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.

Answer: Xunta de Galicia

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia, which coincides with the Castilian Spanish name. <hl> The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the Xunta de Galicia , the local devolved government. <hl> The Royal Galician Academy, the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia, which coincides with the Castilian Spanish name. The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the <hl> Xunta de Galicia <hl>, the local devolved government. The Royal Galician Academy, the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.

The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the <hl> Xunta de Galicia <hl> , the local devolved government.


Question: Which group regulates the Galician language?

Answer: The Royal Galician Academy

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia, which coincides with the Castilian Spanish name. The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the Xunta de Galicia, the local devolved government. <hl> The Royal Galician Academy , the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia. <hl>

The name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. In the 13th century, with the written emergence of the Galician language, Galiza became the most usual written form of the name of the country, being replaced during the 15th and 16th centuries by the current form, Galicia, which coincides with the Castilian Spanish name. The historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, being still used with some frequency today, although not by the Xunta de Galicia, the local devolved government. <hl> The Royal Galician Academy <hl>, the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.

<hl> The Royal Galician Academy <hl> , the institution responsible for regulating the Galician language, whilst recognizing it as a legitimate current denomination, has stated that the only official name of the country is Galicia.


Question: Which author wrote that "Galicians are called so, because of their fair skin, as the Gauls"?

Although the etymology of the name has been studied since the 7th century by authors like Isidore of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, would mean 'the land of the Galicians'.

Answer: Isidore

<hl> Although the etymology of the name has been studied since the 7th century by authors like Isidore of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. <hl> In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, would mean 'the land of the Galicians'.

Although the etymology of the name has been studied since the 7th century by authors like <hl> Isidore <hl> of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, would mean 'the land of the Galicians'.


Question: Which original ethnic name is "Galicia" derived from?

Answer: Kallaikói

Although the etymology of the name has been studied since the 7th century by authors like Isidore of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. <hl> In any case, Galicia, being per se a derivation of the ethnic name Kallaikói , would mean 'the land of the Galicians'. <hl>

Although the etymology of the name has been studied since the 7th century by authors like Isidore of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. In any case, Galicia, being per se a derivation of the ethnic name <hl> Kallaikói <hl>, would mean 'the land of the Galicians'.

In any case, Galicia, being per se a derivation of the ethnic name <hl> Kallaikói <hl> , would mean 'the land of the Galicians'.


Question: What does Galicia's name mean?

Answer: the land of the Galicians

Although the etymology of the name has been studied since the 7th century by authors like Isidore of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. <hl> In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, would mean ' the land of the Galicians '. <hl>

Although the etymology of the name has been studied since the 7th century by authors like Isidore of Seville —who wrote that "Galicians are called so, because of their fair skin, as the Gauls", relating the name to the Greek word for milk—, currently scholars derive the name of the ancient Callaeci either from Proto-Indo-European *kal-n-eH2 'hill', through a local relational suffix -aik-, so meaning 'the hill (people)'; or either from Proto-Celtic *kallī- 'forest', so meaning 'the forest (people)'. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, would mean '<hl> the land of the Galicians <hl>'.

In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, would mean ' <hl> the land of the Galicians <hl> '.


Question: Where in Galicia has the oldest evidence of humans been found?

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.

Answer: Eirós Cave

<hl> The oldest attestation of human presence in Galicia has been found in the Eirós Cave , in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. <hl> The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.

The oldest attestation of human presence in Galicia has been found in the <hl> Eirós Cave <hl>, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.

The oldest attestation of human presence in Galicia has been found in the <hl> Eirós Cave <hl> , in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic.


Question: Which municipality is this in?

Answer: Triacastela

<hl> The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela , which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. <hl> The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of <hl> Triacastela <hl>, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of <hl> Triacastela <hl> , which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic.


Question: What is the oldest culture whose structures have been found?

Answer: Megalithic

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. <hl> The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. <hl> Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the <hl> Megalithic <hl> culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.


Question: Which two minerals found in abundance in Galicia were used during Bronze Age?

Answer: tin and gold

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. <hl> While its rich mineral deposits - tin and gold - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age. <hl>

The oldest attestation of human presence in Galicia has been found in the Eirós Cave, in the municipality of Triacastela, which has preserved animal remains and Neanderthal stone objects from the Middle Paleolithic. The earliest culture to have left significant architectural traces is the Megalithic culture which expanded along the western European coasts during the Neolithic and Calcolithic eras. Thousands of Megalithic tumuli are distributed throughout the country, but mostly along the coastal areas. Within each tumulus is a stone burial chamber known locally as anta (dolmen), frequently preceded by a corridor. Galicia was later fully affected by the Bell Beaker culture. While its rich mineral deposits - <hl> tin and gold <hl> - led to the development of Bronze Age metallurgy, and to the commerce of bronze and gold items all along the Atlantic façade of Western Europe, where a common elite's culture evolved during the Atlantic Bronze Age.


Question: What does the Castro culture's name mean?

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.

Answer: Culture of the Castles

<hl> The Castro culture (' Culture of the Castles ') developed during the Iron Age, and flourished during the second half of the first millennium BC. <hl> It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.

The Castro culture ('<hl> Culture of the Castles <hl>') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.

The Castro culture (' <hl> Culture of the Castles <hl> ') developed during the Iron Age, and flourished during the second half of the first millennium BC.


Question: When did the Castro culture flourish?

Answer: second half of the first millennium BC.

<hl> The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. <hl> Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the <hl> second half of the first millennium BC. <hl> It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.


Question: Who mentioned the ancient Galician's "warlike spirit"?

Answer: Appian

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. <hl> They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. <hl> According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while <hl> Appian <hl> mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people.


Question: Who was it that described people living on the coast as "Celtic"?

Answer: Pomponius Mela

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. <hl> According to Pomponius Mela all the inhabitants of the coastal areas were Celtic people. <hl>

The Castro culture ('Culture of the Castles') developed during the Iron Age, and flourished during the second half of the first millennium BC. It is usually considered a local evolution of the Atlantic Bronze Age, with later developments and influences and overlapping into the Roman era. Geographically, it corresponds to the people Roman called Gallaeci, which were composed by a large series of nations or tribes, among them the Artabri, Bracari, Limici, Celtici, Albiones and Lemavi. They were capable fighters: Strabo described them as the most difficult foes the Romans encountered in conquering Lusitania, while Appian mentions their warlike spirit, noting that the women bore their weapons side by side with their men, frequently preferring death to captivity. According to <hl> Pomponius Mela <hl> all the inhabitants of the coastal areas were Celtic people.


Question: What were the forts that the Gallaeci lived in called?

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

Answer: castros

Gallaeci lived in castros .

<hl> Gallaeci lived in castros . <hl> These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

Gallaeci lived in <hl> castros <hl>. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.


Question: Where were these forts commonly built?

Answer: hills

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. <hl> They were frequently located at hills , or in seashore cliffs and peninsulas. <hl> Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at <hl> hills <hl>, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

They were frequently located at <hl> hills <hl> , or in seashore cliffs and peninsulas.


Question: Where is one place where one of the inland forts can be found?

Answer: Borneiro

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. <hl> Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro , Castromao, and Viladonga. <hl> Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, <hl> Borneiro <hl>, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.

Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, <hl> Borneiro <hl> , Castromao, and Viladonga.


Question: Statues have been made in whose likeness?

Answer: warrior

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. <hl> Some other distinctive features, such as temples, baths, reservoirs, warrior statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions. <hl>

Gallaeci lived in castros. These were usually annular forts, with one or more concentric earthen or stony walls, with a trench in front of each one. They were frequently located at hills, or in seashore cliffs and peninsulas. Some well known castros can be found, in the seashore, at Fazouro, Santa Tegra, Baroña and O Neixón, and inland at San Cibrao de Lás, Borneiro, Castromao, and Viladonga. Some other distinctive features, such as temples, baths, reservoirs, <hl> warrior <hl> statues and decorative carvings have been found associated to this culture, together with rich gold and metalworking traditions.


Question: Though the Muslims couldn't take full control of Galicia, when was it that they invaded Spain?

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

Answer: 711

<hl> Later the Muslims invaded Spain ( 711 ), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. <hl> This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

Later the Muslims invaded Spain (<hl> 711 <hl>), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

Later the Muslims invaded Spain ( <hl> 711 <hl> ), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries.


Question: Which kingdom did Galicia later become a part of?

Answer: Asturias

<hl> Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias , usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. <hl> This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of <hl> Asturias <hl>, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of <hl> Asturias <hl> , usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries.


Question: As a result, what became the religion of Galician society?

Answer: Christian

<hl> Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. <hl> This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding <hl> Christian <hl> Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia.


Question: Ancient Galicians took control of which city in northern Portugal?

Answer: Coimbra

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. <hl> During the next century Galician noblemen took northern Portugal, conquering Coimbra in 871, thus freeing what were considered the southernmost city of ancient Galicia. <hl>

Later the Muslims invaded Spain (711), but the Arabs and Moors never managed to have any real control over Galicia, which was later incorporated into the expanding Christian Kingdom of Asturias, usually known as Gallaecia or Galicia (Yillīqiya and Galīsiya) by Muslim Chroniclers, as well as by many European contemporaries. This era consolidated Galicia as a Christian society which spoke a Romance language. During the next century Galician noblemen took northern Portugal, conquering <hl> Coimbra <hl> in 871, thus freeing what were considered the southernmost city of ancient Galicia.


Question: Under whom did Roman legions first enter Galicia?

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

Answer: Decimus Junius Brutus

<hl> The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). <hl> The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Roman legions first entered the area under <hl> Decimus Junius Brutus <hl> in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.


Question: Galicia was incorporated into the Roman Empire under whose rule?

Answer: Augustus

<hl> The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). <hl> The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of <hl> Augustus <hl> (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.


Question: Which mineral found in Galicia were the Romans interested in?

Answer: gold

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). <hl> The Romans were interested in Galicia mainly for its mineral resources, most notably gold . <hl> Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably <hl> gold <hl>. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Romans were interested in Galicia mainly for its mineral resources, most notably <hl> gold <hl> .


Question: Which language did the Romans introduce to Galicia?

Answer: latin

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. <hl> Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin . <hl> The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; <hl> latin <hl>. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; <hl> latin <hl> .


Question: The Romans used which lighthouse located in Corunna as part of its effort to establish control the area?

Answer: Tower of Hercules

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. <hl> The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as Tower of Hercules , in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. <hl> In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Roman legions first entered the area under Decimus Junius Brutus in 137–136 BC, but the country was only incorporated into the Roman Empire by the time of Augustus (29 BC – 19 BC). The Romans were interested in Galicia mainly for its mineral resources, most notably gold. Under Roman rule, most Galician hillforts began to be – sometimes forcibly – abandoned, and Gallaeci served frequently in the Roman army as auxiliary troops. Romans brought new technologies, new travel routes, new forms of organizing property, and a new language; latin. The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as <hl> Tower of Hercules <hl>, in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization. In the 3rd century it was made a province, under the name Gallaecia, which included also northern Portugal, Asturias, and a large section of what today is known as Castile and León.

The Roman Empire established its control over Galicia through camps (castra) as Aquis Querquennis, Ciadella camp or Lucus Augusti (Lugo), roads (viae) and monuments as the lighthouse known as <hl> Tower of Hercules <hl> , in Corunna, but the remoteness and lesser interest of the country since the 2nd century of our era, when the gold mines stopped being productive, led to a lesser degree of Romanization.


Question: At the end of which year did Central Europe tribes invade the Roman Empire?

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

Answer: 406

<hl> In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406 . <hl> Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December <hl> 406 <hl>. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December <hl> 406 <hl> .


Question: Which tribe did the Romans subsequently make a treaty with?

Answer: Suebi

<hl> In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe ( Suebi , Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. <hl> Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (<hl> Suebi <hl>, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe ( <hl> Suebi <hl> , Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406.


Question: What was the name of the Briton colony formed in Northern Galicia?

Answer: Britonia

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. <hl> During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia ( Britonia ), probably as foederati and allies of the Suebi. <hl> In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (<hl> Britonia <hl>), probably as foederati and allies of the Suebi. In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia ( <hl> Britonia <hl> ), probably as foederati and allies of the Suebi.


Question: Which Visigothic king took over control of Galicia from the Suebi?

Answer: Leovigild

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. <hl> In 585, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control. <hl>

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In 585, the Visigothic King <hl> Leovigild <hl> invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.


Question: In which year did this happen?

Answer: 585

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. <hl> In 585 , the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control. <hl>

In the early 5th century, the deep crisis suffered by the Roman Empire allowed different tribes of Central Europe (Suebi, Vandals and Alani) to cross the Rhine and penetrate into the rule on 31 December 406. Its progress towards the Iberian Peninsula forced the Roman authorities to establish a treaty (foedus) by which the Suebi would settle peacefully and govern Galicia as imperial allies. So, from 409 Galicia was taken by the Suebi, forming the first medieval kingdom to be created in Europe, in 411, even before the fall of the Roman Empire, being also the first Germanic kingdom to mint coinage in Roman lands. During this period a Briton colony and bishopric (see Mailoc) was established in Northern Galicia (Britonia), probably as foederati and allies of the Suebi. In <hl> 585 <hl>, the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.

In <hl> 585 <hl> , the Visigothic King Leovigild invaded the Suebic kingdom of Galicia and defeated it, bringing it under Visigoth control.


Question: Which cult arose in Galicia during the 9th century?

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

Answer: Apostle James

<hl> In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. <hl> As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

In the 9th century, the rise of the cult of the <hl> Apostle James <hl> in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.


Question: Where was this cult based in?

Answer: Santiago de Compostela

<hl> In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. <hl> As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

In the 9th century, the rise of the cult of the Apostle James in <hl> Santiago de Compostela <hl> gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.


Question: Name the road that lead there.

Answer: Way of Saint James

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. <hl> As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. <hl> During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the <hl> Way of Saint James <hl> (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.


Question: What did Galicians call the Vikings?

Answer: Leodemanes or Lordomanes

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. <hl> During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes ) occasionally raided the coasts. <hl> The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as <hl> Leodemanes or Lordomanes <hl>) occasionally raided the coasts. The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.

During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as <hl> Leodemanes or Lordomanes <hl> ) occasionally raided the coasts.


Question: To stop the Vikings from raiding, what did the Galicians build as a defense system?

Answer: Towers of Catoira

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. <hl> The Towers of Catoira (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela. <hl>

In the 9th century, the rise of the cult of the Apostle James in Santiago de Compostela gave Galicia a particular symbolic importance among Christians, an importance it would hold throughout the Reconquista. As the Middle Ages went on, Santiago became a major pilgrim destination and the Way of Saint James (Camiño de Santiago) a major pilgrim road, a route for the propagation of Romanesque art and the words and music of the troubadors. During the 10th and 11th centuries, a period during which Galician nobility become related to the royal family, Galicia was at times headed by its own native kings, while Vikings (locally known as Leodemanes or Lordomanes) occasionally raided the coasts. The <hl> Towers of Catoira <hl> (Pontevedra) were built as a system of fortifications to prevent and stop the Viking raids on Santiago de Compostela.


Question: Who was it that in 1063 gave rule over Galicia to his son?

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

Answer: Ferdinand I

<hl> In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. <hl> In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

In 1063, <hl> Ferdinand I <hl> of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.


Question: What was the name of this son?

Answer: Garcia II

<hl> In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. <hl> In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to <hl> Garcia II <hl> of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.


Question: Who was the brother who later took control for himself?

Answer: Alfonso VI

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. <hl> In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. <hl> In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother <hl> Alfonso VI <hl> of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.


Question: Galicia then became part of which Kingdom?

Answer: Kingdom of León

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. <hl> In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. <hl> In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the <hl> Kingdom of León <hl> under the same monarchs. In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.


Question: Who standardized Castillan and made it the government's official language?

Answer: Alfonso X

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. <hl> In the 13th century Alfonso X of Castile standardized the Castilian language and made it the language of court and government. <hl> Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.

In 1063, Ferdinand I of Castile divided his realm among his sons, and the Kingdom of Galicia was granted to Garcia II of Galicia. In 1072, it was forcibly annexed by Garcia's brother Alfonso VI of León; from that time Galicia was united with the Kingdom of León under the same monarchs. In the 13th century <hl> Alfonso X <hl> of Castile standardized the Castilian language and made it the language of court and government. Nevertheless, in his Kingdom of Galicia the Galician language was the only language spoken, and the most used in government and legal uses, as well as in literature.


Question: Social turmoil led to conflict?

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

Answer: Guerras Irmandiñas

<hl> On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. <hl> Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the <hl> Guerras Irmandiñas <hl> ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.


Question: Which two royals were part of the dynastic conflict of the 15th century?

Answer: Isabella I of Castile and Joanna La Beltraneja

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. <hl> Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja , part of the Galician aristocracy supported Joanna. <hl> After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between <hl> Isabella I of Castile and Joanna La Beltraneja <hl>, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

Soon after, in the late 15th century, in the dynastic conflict between <hl> Isabella I of Castile and Joanna La Beltraneja <hl> , part of the Galician aristocracy supported Joanna.


Question: The subsequent reforms were coined as "doma del Reino de Galicia" by who?

Answer: Jeronimo Zurita

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. <hl> After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. <hl> These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler <hl> Jeronimo Zurita <hl> defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.


Question: What was the name of the local government and tribunal?

Answer: Real Audiencia del Reino de Galicia

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. <hl> These reforms, while establishing a local government and tribunal (the Real Audiencia del Reino de Galicia ) <hl> and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

On the other hand, the lack of an effective royal justice system in the Kingdom led to the social conflict known as the Guerras Irmandiñas ('Wars of the brotherhoods'), when leagues of peasants and burghers, with the support of a number of knights, noblemen, and under legal protection offered by the remote king, toppled many of the castles of the Kingdom and briefly drove the noblemen into Portugal and Castile. Soon after, in the late 15th century, in the dynastic conflict between Isabella I of Castile and Joanna La Beltraneja, part of the Galician aristocracy supported Joanna. After Isabella's victory, she initiated an administrative and political reform which the chronicler Jeronimo Zurita defined as "doma del Reino de Galicia": 'It was then when the taming of Galicia began, because not just the local lords and knights, but all the people of that nation were the ones against the others very bold and warlike'. These reforms, while establishing a local government and tribunal (the <hl> Real Audiencia del Reino de Galicia <hl>) and bringing the nobleman under submission, also brought most Galician monasteries and institutions under Castilian control, in what has been criticized as a process of centralisation. At the same time the kings began to call the Xunta or Cortes of the Kingdom of Galicia, an assembly of deputies or representatives of the cities of the Kingdom, to ask for monetary and military contributions. This assembly soon developed into the voice and legal representation of the Kingdom, and the depositary of its will and laws.

These reforms, while establishing a local government and tribunal (the <hl> Real Audiencia del Reino de Galicia <hl> )