diff --git "a/wikipedia_32.txt" "b/wikipedia_32.txt" new file mode 100644--- /dev/null +++ "b/wikipedia_32.txt" @@ -0,0 +1,10000 @@ +The Barri Gòtic (Catalan for "Gothic Quarter") is the centre of the old city of Barcelona. Many of the buildings date from medieval times, some from as far back as the Roman settlement of Barcelona. Catalan modernista architecture (related to the movement known as Art Nouveau in the rest of Europe) developed between 1885 and 1950 and left an important legacy in Barcelona. Several of these buildings are World Heritage Sites. Especially remarkable is the work of architect Antoni Gaudí, which can be seen throughout the city. His best-known work is the immense but still unfinished church of the Sagrada Família, which has been under construction since 1882 and is still financed by private donations. , completion is planned for 2026. + +Barcelona was also home to Mies van der Rohe's Barcelona Pavilion. Designed in 1929 for the International Exposition for Germany, it was an iconic building that came to symbolise modern architecture as the embodiment of van der Rohe's aphorisms "less is more" and "God is in the details". The Barcelona pavilion was intended as a temporary structure and was torn down in 1930 less than a year after it was constructed. A modern re-creation by Spanish architects now stands in Barcelona, however, constructed in 1986. + +Barcelona won the 1999 RIBA Royal Gold Medal for its architecture, the first (and , only) time that the winner has been a city rather than an individual architect. Barcelona is the home of many points of interest declared World Heritage Sites by UNESCO: + +Historic buildings and monuments + +Minor basilica of Sagrada Família, the symbol of Barcelona. +Palau de la Música Catalana and Hospital de Sant Pau, designed by Lluís Domènech i Montaner, included in the UNESCO Heritage List in 1997. +Works by Antoni Gaudí, including Park Güell, Palau Güell, Casa Milà (La Pedrera), Casa Vicens, Sagrada Família (Nativity façade and crypt), Casa Batlló, crypt in Church of Colònia Güell. The first three works were inscribed as a World Heritage Site in 1984. The other four were added as extensions to the site in 2005. +The Cathedral of the Holy Cross and St. Eulalia (Gothic) +Gothic basilica of Santa Maria del Mar +Gothic basilica of Santa Maria del Pi +Romanesque church of Sant Pau del Camp +Palau Reial Major, medieval residence of the sovereign Counts of Barcelona, later Kings of Aragon +The Royal Shipyard (gothic) +Monastery of Pedralbes (gothic) +The Columbus Monument +The Arc de Triomf, a triumphal arch built for entrance to 1888 Barcelona Universal Exposition. +Expiatory church of the Sacred Heart of Jesus on the summit of Tibidabo. +The Historic Building of the University of Barcelona + +Museums + +Barcelona has a great number of museums, which cover different areas and eras. The National Museum of Art of Catalonia possesses a well-known collection of Romanesque art, while the Barcelona Museum of Contemporary Art focuses on post-1945 Catalan and Spanish art. The Fundació Joan Miró, Picasso Museum, and Fundació Antoni Tàpies hold important collections of these world-renowned artists, as well as the Can Framis Museum, focused on post-1960 Catalan Art owned by Fundació Vila Casas. Several museums cover the fields of history and archaeology, like the Barcelona City History Museum (MUHBA), the Museum of the History of Catalonia, the Archeology Museum of Catalonia, the Maritime Museum of Barcelona, the Music Museum of Barcelona and the privately owned Egyptian Museum. The Erotic museum of Barcelona is among the most peculiar ones, while CosmoCaixa is a science museum that received the European Museum of the Year Award in 2006. + +The Museum of Natural Sciences of Barcelona was founded in 1882 under the name of "Museo Martorell de Arqueología y Ciencias Naturales" (Spanish for "Martorell Museum of Archaeology and Natural Sciences"). In 2011 the Museum of Natural Sciences ended up with a merge of five institutions: the Museum of Natural Sciences of Barcelona (the main site, at the Forum Building), the Martorell Museum (the historical seat of the Museum, opened to the public from 1924 to 2010 as a geology museum), the Laboratori de Natura, at the Castle of the Three Dragons (from 1920 to 2010: the Zoology Museum), the Historical Botanical Garden of Barcelona, founded 1930, and the Botanical garden of Barcelona, founded 1999. Those two gardens are a part of the Botanical Institute of Barcelona too. + +The FC Barcelona Museum is the third most popular tourist attraction in Catalonia, with 1,51 million visitors in 2013. + +Parks + +Barcelona contains sixty municipal parks, twelve of which are historic, five of which are thematic (botanical), forty-five of which are urban, and six of which are forest. They range from vest-pocket parks to large recreation areas. The urban parks alone cover 10% of the city (). The total park surface grows about per year, with a proportion of of park area per inhabitant. + +Of Barcelona's parks, Montjuïc is the largest, with 203 ha located on the mountain of the same name. It is followed by Parc de la Ciutadella (which occupies the site of the old military citadel and which houses the Parliament building, the Barcelona Zoo, and several museums); including the zoo), the Guinardó Park (), Park Güell (designed by Antoni Gaudí; ), Oreneta Castle Park (also ), Diagonal Mar Park (, inaugurated in 2002), Nou Barris Central Park (), Can Dragó Sports Park and Poblenou Park (both ), the Labyrinth Park (), named after the garden maze it contains. There are also several smaller parks, for example, the Parc de Les Aigües (). A part of the Collserola Park is also within the city limits. PortAventura World, one of the largest resort in Europe, with 5,837,509 visitors per year, is located one hour's drive from Barcelona. Also, within the city lies Tibidabo Amusement Park, a smaller amusement park in Plaza del Tibidabo, with the Muntanya Russa amusement ride. + +Beaches + +Barcelona beach was listed as number one in a list of the top ten city beaches in the world according to National Geographic and Discovery Channel. Barcelona contains seven beaches, totalling of coastline. Sant Sebastià, Barceloneta and Somorrostro beaches, both in length, are the largest, oldest and the most-frequented beaches in Barcelona. + +The Olympic Harbour separates them from the other city beaches: Nova Icària, Bogatell, Mar Bella, Nova Mar Bella and Llevant. These beaches (ranging from were opened as a result of the city restructuring to host the 1992 Summer Olympics, when a great number of industrial buildings were demolished. At present, the beach sand is artificially replenished given that storms regularly remove large quantities of material. The 2004 Universal Forum of Cultures left the city a large concrete bathing zone on the eastmost part of the city's coastline. Most recently, Llevant is the first beach to allow dogs access during summer season. + +International relations + +Twin towns – sister cities + +Barcelona is twinned with: + + Antwerp, Belgium (1997) + Athens, Greece (1999) + Boston, United States (1983) + Busan, South Korea (1983) + Cologne, Germany (1984) + Dublin, Ireland (1998) + Gaza City, Palestine (1998) + Havana, Cuba (1993) + Istanbul, Turkey (1997) + Kobe, Japan (1993) + Monterrey, Mexico (1977) + Montevideo, Uruguay (1985) + Montpellier, France (1963) + Rio de Janeiro, Brazil (1972) + San Francisco, United States (2010) + São Paulo, Brazil (1985) + Sarajevo, Bosnia and Herzegovina (2000) + Shanghai, China (2001) + Tel Aviv, Israel (1998) + Tunis, Tunisia (1969) + Valparaíso, Chile (2001) + +Suspended twin towns / sister cities agreements + Saint Petersburg, Russia (1985, suspended in 2022) + +Partnership and friendship +Barcelona also cooperates with: + + Amman, Jordan + Guangzhou, China + Isfahan, Iran + Kyoto, Japan + Lampedusa, Italy + Lesbos, Greece + Maputo, Mozambique + New York City, United States + Ningbo, China + Paris, France + Rosario, Argentina + Saïda, Algeria + Seoul, South Korea + Tétouan, Morocco + Turin, Italy + +Notable people + +See also + +Outline of Barcelona +Architecture of Barcelona +Urban planning of Barcelona +Street names in Barcelona +List of markets in Barcelona +List of tallest buildings in Barcelona +Public art in Barcelona +Mobile World Congress +OPENCities + +References + +Citations + +Sources + +Busquets, Joan. Barcelona: The Urban Evolution of a Compact City (Harvard UP, 2006) 468 pp. + +Marshall, Tim, ed. Transforming Barcelona (Routledge, 2004), 267 pp. +Ramon Resina, Joan. Barcelona's Vocation of Modernity: Rise and Decline of an Urban Image (Stanford UP, 2008). 272 pp. + +External links + +Official website of Barcelona +Official website of Barcelona in Spain's national tourism portal + + +1st-century BC establishments in Spain +Coloniae (Roman) +Establishments in Spain in the Roman era +Historic Jewish communities +Mediterranean port cities and towns in Spain +Populated places in Barcelonès +Recipients of the Royal Gold Medal +Roman sites in Spain +Roman towns and cities in Spain +Populated places established in the 1st century BC +Bandy is a winter sport and ball sport played by two teams wearing ice skates on a large ice surface (either indoors or outdoors) while using sticks to direct a ball into the opposing team's goal. + +The playing surface, called a bandy field or bandy rink, is a sheet of ice which measures 90–110 metres by 45–65 metres, about the size of a football pitch. The field is considerably larger than the ice rinks commonly used for ice hockey. + +The sport is considered a form of hockey and has a common background with association football, ice hockey, shinty and field hockey. Bandy's origins are debatable, but its first rules were organised and published in England in 1882. + +Internationally, bandy's strongest nations in both men's and women's competitions at present are Sweden and Russia; both countries have established professional men's bandy leagues. In Russia, it is estimated that more than one million people play bandy. The sport also has organised league play and fans in other countries, including Finland, Norway and Kazakhstan. The premier international bandy competition for men is the Bandy World Championship and the premier international bandy competition for women is the Women's Bandy World Championship. + +From the 1890s until 1955, there was no established international governing body for bandy. The international governing body for bandy today is the Federation of International Bandy (FIB) which formed in February 1955. In 2001, bandy was recognized as a sport by the International Olympic Committee (IOC). Both traditional eleven-a-side bandy and rink bandy (which is played on a smaller rink) are recognized by the IOC. Based on the number of participating athletes, the FIB has claimed bandy is the world's second-most participated winter sport after ice hockey, but it is not recorded how many of these participants are male and how many are female. + +History + +Background +The earliest origin of the sport is debated. Though many Russians see their old countrymen as the creators of the sport – reflected by the unofficial title for bandy, "Russian hockey" (русский хоккей) – Russia, England, Wales, and the Netherlands each had sports or pastimes, such as bando, which can be seen as forerunners of the present sport. The mid-18th-century Devonshire Dialogue collection lists Bandy as "a game, like that of Golf, in which the adverse parties endeavour to beat a ball (generally a knob or gnarl from the trunk of a tree,) opposite ways... the stick with which the game is played is crook'd at the end". + +The sport's first published set of organized rules was codified in 1882 in England by Charles Goodman Tebbutt of the Bury Fen Bandy Club. When the international federation was founded in 1955, it came about after a compromise between Russian and English rules, in which more of the English rules prevailed. + +Since association football was already popular in England, the codified bandy rules took after much of the football rules. Like association football, games are normally two 45 minute halves and there are 11 players per side. Players sticks are curved like large field hockey sticks and the bandy ball is roughly the size of a tennis ball with a cork core and hard plastic coating. Bandy balls are either orange or more commonly nowadays, cerise. Shouldering is allowed in checking situations and body contact therefore does occur, but body checking and fighting are illegal. The offside rule in bandy is in general similar to the offside rules used in association football. Goalkeepers use gloves made specifically for their position and wear them on both hands but do not use any type of stick. + +Early days +Bandy as an ice skating sport first developed in Britain. English bandy developed as a winter sport in the Fens of East Anglia. Large expanses of ice would form on the flooded meadows or shallow washes in cold winters where fen skating, which has been a tradition dating back to at least medieval times, took place. Bandy's early recorded modernization period can be traced back to 1813. + +Members of the Bury Fen Bandy Club published rules of the game in 1882, and introduced it into other European countries. A variety of stick and ball games involving ice skating were introduced to North America by the 1800s but failed to organize and develop popular rules codes. However, these stick and ball games became one of the eventual antecedents of the modern sport of ice hockey, whose first rules were codified in Canada in 1875, almost a decade before the rules of modern bandy were established in Britain. + +The first international bandy match took place in 1891 between Bury Fen and the Haarlemsche Hockey & Bandy Club from the Netherlands (a club which after a couple of club fusions now is named HC Bloemendaal). The same year, the National Bandy Association was established in England as a governing body for the sport in England. National governing federations for bandy were also founded in the 1890s in the Netherlands and Russia and in the following decade in Finland, Sweden, and Norway. + +The match later dubbed "the original bandy match", was actually held in 1875 at The Crystal Palace in London. However, at the time, the game was called "hockey on the ice", probably as it was considered an ice variant of field hockey. + +An early maker of bandy sticks was the firm of Gray's, Cambridge. One such stick, now in the collections of the Museum of Cambridge, has a length of rope twisted round the handle to rescue any player who might fall through the ice, as the game was played on frozen lakes back then. An 1899 photo of two players demonstrating the game shows the sticks being held single-handed. + +Historically, bandy was a popular sport in England and in some central and western European countries until the First World War, and from 1901 to 1926 it was played in the Scandinavian Nordic Games, the first international multi-sport event focused on winter sports. + +Etymology + +The sport's English name comes from the verb "to bandy", from the Middle French ("to strike back and forth"), and originally referred to a 17th-century Irish game similar to field hockey. The curved stick was also called a "bandy". The etymological connection to the similarly named Welsh hockey game of bando is not clear. + +An old name for bandy is hockey on the ice; in the first rule books from England at the turn of the Century 1900, the sport is literally called "bandy or hockey on the ice". Since the early 20th century, the term bandy is usually preferred to prevent confusion with ice hockey. + +The sport is known as bandy in many languages, with a few exceptions. In Russia, bandy is called "Russian hockey" () or more frequently, and officially, "hockey with a ball" () while ice hockey is called "hockey with a puck" () or more frequently just "hockey". If the context makes it clear that bandy is the subject, it as well can be called just "hockey". In Belarusian, Ukrainian and Bulgarian it is also called "hockey with a ball" (, and respectively). In Slovak "bandy hockey" () is the name. In Armenian, Kazakh, Kyrgyz, Mongol and Uzbek, bandy is known as "ball hockey" (, , , and respectively). In Finnish the two sports are distinguished as "ice ball" () and "ice puck" (), as well as in Hungarian (), although in Hungarian it is more often called "bandy" nowadays. In Estonian bandy is also called "ice ball" (). In Mandarin Chinese it is "bandy ball" (). In Scottish Gaelic the name is "ice shinty" (). In old times shinty or shinney were also sometimes used in English for bandy. + +Because of its similarities with association football, bandy is also nicknamed "winter football" (). + +Historical relationship with association football and ice hockey + +Bandy and association football +With association football and hockey on ice or bandy both being popular sports in parts of Europe around 1900, bandy was highly influenced by football and taking after its main rules: having a field approximately the same size, having the same number of players on each team and having the same game time (2×45 minutes). It is natural that bandy got the nickname 'winter football'. + +It was common for sports clubs to have both a bandy and a football section, with athletes playing both sports but at different times of the year. Some examples are Nottingham Forest Football and Bandy Club in England (today known just as Nottingham Forest F.C.) and Norwegian Strømsgodset IF and Mjøndalen IF, with both having an active bandy section. + +In Sweden, most football clubs that were active during the first half of the 20th century also played bandy. Swedish player Orvar Bergmark earned silver medals in the world championships of both sports in the 1950s. Later, as the season for each sport increased in time, it was not as easy for the players to engage in both sports, so some clubs came to concentrate on one or the other. Many old clubs still have both sports on their program. Sten-Ove Ramberg is the last Swedish player in both national teams (1978 in bandy, 1979–1984 in football). + +Bandy and ice hockey +As bandy in a way can be seen as a precursor to ice hockey, bandy has influenced the development and history of ice hockey, mainly in European and former Soviet countries. While modern ice hockey was created in Canada, a variety of games which bore a closer resemblance to bandy were initially played there after British soldiers introduced the game of bandy in the late 19th century. At the same time as modern ice hockey rules were formalized in British North America (present-day Canada), bandy rules were decided upon in Europe. A cross between English and Russian bandy rules eventually developed with the football-inspired English rules (cf the passage above about bandy and association football) becoming dominant, together with the Russian low-border along most of the two sidelines, an addition to the sport which has maintained its presence since the 1950s. + +Before Canadians introduced ice hockey into Europe in the early 20th century, "hockey" was another name for bandy, and still is in parts of Russia and Kazakhstan. + +Both bandy and ice hockey were played in Europe during the 20th century, especially in Sweden, Finland, and Norway. Ice hockey became more popular than bandy in most of Europe, mostly because it had become an Olympic sport, while bandy had not. Athletes in Europe who had played bandy switched to ice hockey in the 1920s to compete in the Olympics. The smaller ice fields needed for ice hockey also made its rinks easier to maintain, especially in countries with short winters. On the other hand, ice hockey was not played in the Soviet Union until the 1950s, when the USSR wanted to compete internationally. The typical European style of ice hockey, with flowing, less physical play, represents a heritage of bandy. + +Modern development + +First national bandy league +The first national bandy league in modern history was started in Sweden in 1902. + +Bandy in the Nordic Games +Bandy was played at the Nordic Games in both Stockholm and Kristiania (present day Oslo) in 1901, 1903, 1905, 1909, 1913, 1917, 1922 and 1926, and between Swedish, Finnish and Russian teams at similar games in Helsinki in 1907. Bandy appeared as a sport in all eight editions of the Nordic Games from 1901 to 1926. + +European Bandy Championships +The 1913 European Bandy Championships was the first (and to date, the only) European Championship tournament in bandy. It was held in February 1913, in St. Moritz, Switzerland with eight countries participating, but none from the Nordic countries. While Germany competed, Sweden and Russia did not, with both countries competing in the 1913 Nordic Games instead. In 2014, the Four Nation Bandy tournament was held in Davos, Switzerland, as a centenary celebration of the 1913 European Bandy Championships. + +Highest altitude +The highest altitude where bandy has been played is in Khorugh, the capital of the Tajik autonomous province of Gorno-Badakhshan. Khorugh is situated 2,200 metres (7,200 ft) above sea level in the Pamir Mountains. + +World Championships and Russian performance + +Since the 1950s, when the Soviet Union ended its isolation and started to take part in international sports events, there has been a reason to play world championships. The International Bandy Federation was founded in 1955 and the first world championships were played in 1957 with the Soviet Union and then Russia (as its successor country in 1993) almost consistently in a top position in the sport of bandy alongside Sweden. Finland has won once, in 2004. + +In a similar fashion, Russia, along with Sweden, has emerged as one of the two dominant women's bandy nations internationally in the Women's Bandy World Championship. + +Women's bandy +Women's bandy uses the exact same rules as men, but the women's game is played separately. Women have been playing bandy since the sport was originally developed. Although there were several attempts in the early part of the 19th century to organise bandy leagues for women's teams, regular leagues only started in the 1970s in Sweden and Finland and then later in the 1980s in Norway and the Soviet Union. + +Bandy moving indoors +Starting in the 1980s and increasingly since the turn of the millennium, more and more indoor arenas for bandy have been built (often as joint arenas to be used also for football or speed skating). The use of indoor arenas makes the effects of the weather on a game virtually insignificant, something which earlier always have been a factor to consider for the teams and the audiences. However, unlike some other sports, bandy is still the same game with the same rules indoors or outdoors and no changes are made to the rules depending on whether there's a roof overhead or not. Many games, even in the highest leagues, are still played outdoors. In Sweden there are more indoor arenas than in all other countries combined. + +Overview + +Bandy is played on ice, using a single round bandy ball. Two teams of 11 players each compete to get the ball into the other team's goal using bandy sticks, thereby scoring a goal. The team that has scored more goals at the end of the game is the winner. If both teams have scored an equal number of goals, then, with some exceptions, the game is a draw. The game is designed to be played on a rectangular sheet of ice, called a bandy field, which is the same size as a football (soccer) field. + +In a typical game, players attempt to propel the ball toward their opponents' goal through individual control of the ball, such as by dribbling, passing the ball to a teammate, and taking shots at the goal, which is guarded by the opposing goalkeeper. Opposing players may try to regain control of the ball by intercepting a pass or tackling the opponent who controls the ball. However, physical contact between opponents is limited. Bandy is generally a free-flowing game, with play stopping only when the ball has left the field of play, or when play is stopped by the referee. After a stoppage, play can recommence with a free stroke, a penalty shot or a corner stroke. If the ball has left the field along the sidelines, the referee must decide which team touched the ball last, and award a restart stroke to the opposing team, just like football's throw-in. + +In terms of rules, bandy has several rules that are similar to football. Each team has 11 players, one of whom is a goalkeeper. The offside rule, which in general is similar to the one used in football, is also employed. A goal cannot be scored from a goal throw, but unlike football, a goal can be scored from a stroke-in or a corner stroke. All free strokes are "direct" and allow a goal to be scored without another player touching the ball. A primary rule is that players (other than the goalkeepers) may not intentionally touch the ball with their heads, hands or arms during play. Although players usually use their sticks to move the ball around, they may use any part of their bodies other than their heads, hands or arms and may use their skates in a limited manner. + +The rules do not specify any player positions other than goalkeeper, but a number of player specialisations have evolved. Broadly, these include three main categories: + forwards, whose main task is to score goals + defenders, who specialise in preventing their opponents from scoring + midfielders, who take the ball from the opposition and pass it to the forwards. + +Players in these positions are referred to as outfield players, to discern them from the single goalkeeper. These positions are further differentiated by which side of the field the player spends most time in. For example, there are central defenders, and left and right midfielders. The ten outfield players may be arranged in these positions in any combination (for example, there may be three defenders, five midfielders, and two forwards), and the number of players in each position determines the style of the team's play; more forwards and fewer defenders would create a more aggressive and offensive-minded game, while the reverse would create a slower, more defensive style of play. While players may spend most of the game in a specific position, there are few restrictions on player movement, and players can switch positions at any time. The layout of the players on the pitch is called the team's formation, and defining the team's formation and tactics is usually the prerogative of the team's manager(s). Formation in bandy is often comparable to the formation in association football. + +Rules + +There are eighteen rules in official play, designed to apply to all levels of bandy, although certain modifications for groups such as juniors, veterans or women are permitted. The rules are often framed in broad terms, which allow flexibility in their application depending on the nature of the game. A game is officiated by a referee, the authority and enforcer of the rules, whose decisions are final. The referee may have one or two assistant referees. A secretary outside of the field often takes care of the match protocol. + +The Bandy Playing Rules can be found on the official website of the Federation of International Bandy, and are overseen by the Rules and Referee Committee. + +Players + +Each team consists of a maximum of 11 players (excluding substitutes), one of whom must be the goalkeeper. A team of fewer than eight players may not start a game. Goalkeepers are the only players allowed to play the ball with their hands or arms, and they are only allowed to do so within the penalty area in front of their own goal. + +Though there are a variety of positions in which the outfield (non-goalkeeper) players are strategically placed by a coach, these positions are not defined or required by the rules of the game. + +The positions and formations of the players in bandy are virtually the same as the common association football positions and the same terms are used for the different positions of the players. A team usually consists of defenders, midfielders and forwards. The defenders can play in the form of centre-backs, full-backs and sometimes wing-backs, midfielders playing in the centre, attacking or defensive, and forwards in the form of centre forward, second strikers and sometimes a winger. Sometimes one player is also taking up the role of a libero. + +Any number of players may be replaced by substitutes during the course of the game. Substitutions can be performed without notifying the referee and can be performed while the ball is in play. However, the substitute must leave the ice before the teammate enters it. A team can bring at the most four substitutes to the game, five if one of these is an extra goalkeeper. + +Formation + +Formation in bandy describes how the players in a team generally position themselves on the rink and is often comparable to the formation in association football. The team's manager(s) define the team's formation while tactics are usually their prerogative as well. + +Bandy is a fluid and fast-moving game, and (with the exception of the goalkeeper) a player's position in a formation does not define their role as rigidly as for, for instance, a rugby player, nor are there episodes in play where players must expressly line up in formation (as in gridiron football). The bandy games are more similar to association football in this regard. Nevertheless, a player's position in a formation generally defines whether a player has a mostly defensive or attacking role, and whether they tend to play towards one side of the pitch or centrally. + +Duration and tie-breaking measures +A standard adult bandy match consists of two periods of 45 minutes each, known as halves. Each half runs continuously, meaning the clock is not stopped when the ball is out of play; the referee can, however, make allowance for time lost through significant stoppages as described below. There is usually a 15-minute half-time break. The end of the match is known as full-time. + +The referee is the official timekeeper for the match and may make an allowance for time lost through substitutions, injured players requiring attention, or other stoppages. This added time is commonly referred to as stoppage time or injury-time, and must be reported to the match secretary and the two captains. The referee alone signals the end of the match. + +If it is very cold or if it is snowing, the match can be broken into thirds of 30 minutes each. At the extremely cold 1999 World Championship some matches were played in four periods of 15 minutes each and with extra long breaks in between. In the World Championships the two halves can be 30 minutes each for the nations in the B division. + +In league competitions, games may end in a draw, but in some knockout competitions if a game is tied at the end of regulation time it may go into extra time, which usually consists of two further 10-minute periods. If the score is still tied after extra time, the game will be decided on penalties. The teams shoot five penalties each and if this doesn't settle the game, the teams shoot one more penalty each until one of them misses and the other scores. + +Ball in and out of play + +Under the rules, the two basic states of play during a game are ball in play and ball out of play. From the beginning of each playing period with a stroke-off (a set strike from the centre-spot by one team) until the end of the playing period, the ball is in play at all times, except when either the ball leaves the field of play, or play is stopped by the referee. When the ball becomes out of play, play is restarted by one of six restart methods depending on how it went out of play: + + Stroke-off + Goal-throw + Corner stroke + Free-stroke + Penalty shot + Face-off + +If the time runs out while a team is preparing for a free-stroke or penalty, the strike should still be made but it must go into the goal by one shot to count as a goal. Similarly, a goal made via a corner stroke should be allowed, but it must be executed using only one shot in addition to the strike needed to put the ball in play. + +Free-strokes and penalty shots +Free-strokes can be awarded to a team if a player of the opposite team breaks any rule, for example, by hitting with the stick against the opponent's stick or skates. Free-strokes can also be awarded upon incorrect execution of corner-strikes, free-strikes, goal-throws, and so on. or the use of incorrect equipment, such as a broken stick. + +Rather than stopping play, the referee may allow play to continue when its continuation will benefit the team against which an offence has been committed. This is known as "playing an advantage". The referee may "call back" play and penalise the original offence if the anticipated advantage does not ensue within a short period of time, typically taken to be four to five seconds. Even if an offence is not penalised because the referee plays an advantage, the offender may still be sanctioned (see below) for any associated misconduct at the next stoppage of play. + +If a defender violently attacks an opponent within the penalty area, a penalty shot is awarded. Certain other offences, when carried out within the penalty area, for instance a defender holding or hooking an attacker, or blocking a goal situation with a lifted skate, thrown stick or glove and so on result in a penalty shot. Also, the defenders (with the exception of the goal-keeper) are not allowed to kneel or lie on the ice. The final offences that might mandate a penalty shot are those of hitting or blocking an opponent's stick or touching the ball with the hands, arms, stick or head. A 10-minute penalty or a red card may be issued to the offending player as well. + +Warnings and penalties + +A ten-minute penalty is indicated through the use of a blue card and can be caused by protesting or behaving incorrectly, attacking an opponent violently or stopping the ball incorrectly to get an advantage. + +The third time a player receives a time penalty, it will be a personal penalty, meaning he or she will miss the remainder of the match. A substitute can enter the field after five or ten minutes, depending on the type of time penalty received. A full game penalty can be received upon using abusive language or directly attacking an opponent and means that the player can neither play nor be substituted for the remainder of the game. A match penalty is indicated through the use of a red card. + +Offside + +The offside rule effectively limits the ability to attack players to remain forward (i.e. closer to the opponent's goal-line) of the ball, the second-to-last defending player (which can include the goalkeeper), and the half-way line. This rule is in general similar to that of soccer. + +Equipment + +The basic equipment players are required to wear includes a pair of bandy skates, a helmet, a mouthguard and, in the case of the goalkeeper, a faceguard. + +The teams must wear uniforms that make it easy to distinguish the two teams. The goalkeeper wears distinct colours to be singled out from his or her teammates, just as in football. The ice skates, sticks and any tape on the stick must be of another colour than the bandy ball, which is orange or cerise. + +In addition to the aforementioned items, various pieces of gear are used to protect the knees, elbows, genitals and throat. The pants and gloves may contain padding. + +Bandy stick + +The stick used in bandy is an essential part of the sport. It should be made of an approved material such as wood or a similar material and should not contain any metal or sharp parts which can hurt the surrounding players. + +Sticks are crooked and are available in five angles, where 1 has the smallest bend and 5 has the most. Bend 4 is the most common size in professional bandy. + +The bandy stick should not have similar colours to the ball, such as orange or pink; it should be no longer than , and no wider than . + +Bandy field + +A bandy field is by , a total of , or about the same size as a football pitch and considerably larger than an ice hockey rink. Along the sidelines a high border (vant, sarg, wand, wall) is placed to prevent the ball from leaving the ice. It should not be attached to the ice, to glide upon collisions, and should end away from the corners. + +Centered at each shortline is a wide and high goal cage and in front of the cage is a half-circular penalty area with a radius. A penalty spot is located in front of the goal and there are two free-stroke spots at the penalty area line, each surrounded by a circle. + +A centre spot with a circle of radius denotes the center of the field. A centre-line is drawn through the centre spot parallel with the shortlines. + +At each of the corners, a radius quarter-circle is drawn, and a dotted line is painted parallel to the shortline and away from it without extending into the penalty area. The dotted line can be replaced with a long line starting at the edge of the penalty area and extending towards the sideline, from the shortline. + +The goal cage used in bandy is 3.5 m (11 ft) wide and 2.1 m (6 ft 11 in) high and is the largest one used by any organized winter team sport. + +Protective equipment + +Bandy players require protective equipment, some of which is designed specifically for the sport such as the bandy chinguard. Equipment is similar to that worn in ice hockey but is typically smaller, lighter, and more flexible, and more closely resembles the equipment worn in the modern sport of ringette. + +All players are required to wear helmets. While some bandy players are required to wear facemasks such as young players, some outfield players only wear a helmet with a bandy chin guard. Goaltenders are the exception and must wear a helmet and facemask at all times. + +International + +International games in the early years +The first international games were played by club teams in the 1890s. + +Starting in the first decade of the 20th Century, friendlies were played between national teams of some European countries. While games like this did not take place in central and western Europe after the 1910s, the Nordic countries of Estonia, Finland, Norway, and Sweden continued, doing it more regularly during the 1920s and 1930s with annually or semi-annually recurring friendlies between some of them. + +Sweden tried to arrange friendlies with the Soviet Union in the 1940s, but it did not come to be until the 1950s. + +Nordic Games +Bandy was played as one of the sports at the Nordic Games, international winter sports events held during the first few decades of the 20th Century. + +International federation +The Fédération internationale de hockey sur glace, or International Ice Hockey Federation, was founded in 1908 and was governing some bandy competitions in its early years, before only concentrating on ice hockey. + +The Federation of International Bandy (FIB) was formed as International Bandy Federation in 1955 and has had 33 members at most, each representing a country where bandy is played. Currently, there are 27 members of the federation. The name of the federation was changed to the present one in 2001 after the International Olympic Committee approved it as a so-called "recognized sport". The abbreviation "IBF" was at the time already used by another recognized sports federation, and IOC considers it important that the official abbreviations of sports federations are unique, so that the federations are not mistaken for one another. In 2004, FIB was fully accepted by IOC. + +FIB is now a member of Association of IOC Recognised International Sports Federations. + +World Championships + +Men +The Bandy World Championship for men is arranged by the FIB and was first held in 1957. It was held every two years starting in 1961, and every year since 2003. + +Currently, the record number of countries participating in the World Championships is twenty (2019). Since the number of countries playing bandy is not large, every country which can set up a team is welcome to take part in the World Championship. The quality of the teams varies; however, with only six nations, Sweden, the Soviet Union, Russia, Finland, Norway, and Kazakhstan, having won medals (allowing for the fact that Russia's team took over from the Soviet Union in 1993). Finland won the 2004 world championship in Västerås, Sweden, while all other championships have been won by Sweden, the Soviet Union and Russia. + +The Soviet Union won all championships until 1981, when Sweden managed to break the streak of eleven straight gold medals. Sweden won again in the next tournament in 1983, but Soviet again seized the victory in 1985. The Soviet Union also won at its last two appearances, and then Sweden won in 1993, 1995 and 1997. Russia, having taken over after the Soviet Union, and Sweden have kept on winning all championships between them except for 2004, when Finland managed to claim the win. + +In 2020, the B division of the World Championship was played, but the A division – which was to be played about a month later – was first postponed a couple of times due to the outbreak of the COVID-19 pandemic and later moved to the next year as the pandemic did not end. The championship tournament could however not be played in 2021 either. In 2022, the championship was finally to be held, but since it was scheduled to be played in Russia, many national federations said they did not want to participate because of the 2022 Russian invasion of Ukraine and it was cancelled by the FIB since this meant there would have been too few competing teams. + +Women + +The first World Championship for women took place in February 2004 in Lappeenranta, Finland. Sweden won the championship without conceding a goal. In the 2014 women's World Championship Russia won for the first time, defeating Sweden, making it the first time Sweden did not win the world title. In 2016 Sweden took the title back. + +The 2018 women's tournament was played in a country situated completely in Asia for the first time, when in was hosted in Chengde, China. It was the same for the men's tournament that same year (the area north and west of the Ural River is located in Europe, thus Kazakhstan, which had hosted a world championship before, is a transcontinental country), when Harbin hosted the 2018 Division B tournament. + +The 2020 championship saw China withdraw its participation due to the COVID-19 pandemic, but the tournament was held in Norway in February and the pandemic had not yet reached Europe. In 2022 when the championship was played in Sweden, China did not yet return, while Russia and Ukraine both withdrew because of the 2022 Russian invasion of Ukraine. + +Youth +There are also Youth Bandy World Championships in different age groups for boys and young men and in one age group for girls. The oldest group is the under 23 championship, Bandy World Championship Y-23. + +Olympic Movement +Bandy was officially recognized by the International Olympic Committee (IOC) under the Association of IOC Recognised International Sports Federations (ARISF) in 2004, and was played as a demonstration sport at the 1952 Winter Olympics in Oslo. However, it has yet to officially be played at the Olympics. + +According to the FIB, bandy is the world's second-most participated winter sport after ice hockey based on the number of participating athletes. It is unclear how many of the players participate in the male category and how many in the female category. The FIB has also recorded bandy (men's) as having ranked as the number two winter sport in terms of tickets sold per day of competitions at the sport's world championship. + +However, compared with the seven Winter Olympic sports, bandy's popularity among other winter sports across the globe is considered by the International Olympic Committee to have a, "gap between popularity and participation and global audiences", which is a roadblock to future Olympic inclusion. + +The FIB has also stated that the sport ranks as the number two winter sport in terms of tickets sold per day of competitions at the men's world bandy championship. However, compared with the seven Winter Olympic sports, bandy's popularity among other winter sports across the globe is considered by the International Olympic Committee to have a "gap between popularity and participation and global audiences", which is a roadblock to future Olympic inclusion. In addition, the Olympic Charter requires a sport to be widely practiced by men in at least 75 countries and on four continents, and by women in no fewer than 40 countries and on three continents in order to be accepted. + +FIB president Boris Skrynnik lobbied for Bandy to be included in the 2014 Winter Olympics in Sochi, given Russia's prominence in the sport. Members of the Chinese Olympic Committee were present at the 2017 world championships to meet with Skrynnik about the possibility of considering the sport for the 2022 Winter Olympics in Beijing. However, in 2018 it was announced no new sports would be added for 2022. + +Asian Winter Games + +At the 2011 Asian Winter Games, open to members of the Olympic Council of Asia, men's bandy was included for the first time. Three teams contested the inaugural competition, and Kazakhstan won the gold medal. The President of Kazakhstan, Nursultan Nazarbayev, attended the final. + +There was no bandy competition at the next Games, the 2017 Asian Winter Games held in Japan. + +Winter Universiade/Winter World University Games +Bandy made its debut at the Winter Universiade during the 2019 Games in Krasonyarsk, Russia. Originally a six-team tournament for men and a four-team tournament for women were planned to be held. However, later China withdrew from the men's tournament and was supposed to be replaced by Belarus. Since that did not happen either, participating teams among women were Russia, Sweden, Norway and the United States, while among men Russia, Sweden, Norway, Finland and Kazakhstan. + +In 2019, the International University Sports Federation expected bandy to be a part of the 2023 Winter World University Games (Winter World University Games being the new name of the Winter Universiade) too, however, this does not seem to be so, as the hosts in Lake Placid, USA, has not included it in its preliminary schedules. + +World Cup +The World Championships should not be confused with the annual Bandy World Cup competitions. The World Cup is for club teams. + +Men +The Bandy World Cup for men in Ljusdal, Sweden, has been played annually since the 1970s and is the biggest bandy tournament for elite-level club teams. It is played indoors in Sandviken since 2009 because Ljusdal has no indoor arena. It is expected to return to Ljusdal once an indoor arena has been built. World Cup matches are played day and night, and the tournament is played in four days in late October. The teams participating are mostly, and some years exclusively, from Sweden and Russia, which has the two best leagues in the world. + +The COVID-19 pandemic led to the Cup being cancelled in 2020 and 2021. + +Women +There is also a club competition for women's bandy teams called Bandy World Cup Women. Its inaugural year was in 2007. + +European Cup +The European Cup was first played in 1974 and was a competition featuring the national men's champion team from any European country which had a national bandy championship. This meant, at the time, that only four teams competed every year, which were the men's champions from Finland, Norway, the Soviet Union, and Sweden. After the Soviet Union had been dissolved in 1991, the Russian champions took part instead. The cup is not formally defunct, but the last installment was played in 2009. + +4 Nations Tournament +The Federation of International Bandy usually arranges a four nations tournament every year between national teams from Norway, Finland, Russia and Sweden. The 2022 tournament was originally set for 21–23 January, but was cancelled after the Swedish Bandy Association announced they would not be hosting it for that season. + +Rossiya Tournament (Russian Government Cup) +During the period 1972–1990, the Rossiya Tournament was held semi-annually for national teams in the years when there was no world championship. This tournament was always played in the Soviet Union and arranged by the newspaper Sovetskaya Rossiya. It was affectionately called "the small world championship". From 1992 the tournament was renamed Russian Government Cup. The last instalment was played in 2012. + +Overview of international competitions +There are several existing international bandy competitions with events varying based upon age, competitive level, and sex. + +Senior + +Junior + +Variants of bandy and sports developed from bandy + +7-a-side bandy +Varieties of bandy exist, utilising the same rules only with slight differences, like seven-a-side bandy with regulation sized goal cages but without corner strokes and often on a smaller sized rink. Seven-a-side bandy was popular in central Europe and in England in the late 19th and early 20th Centuries, while eleven-a-side bandy was preferred in the Nordic countries and in Russia. Seven-a-side bandy rules were applied at the 1913 European Bandy Championships and at the Davos Cup in 2016. + +Rink bandy +Rink bandy is a bandy variant played on an ice hockey-size rink. It was originally conceived as a way of practicing bandy in the summertime, when there were no bandy sized indoor rinks but ice hockey rinks had started to be built indoors. Rink bandy is played by basically the same rules as regular bandy but on a playing surface the size of an ice hockey rink with ice hockey goal cages and six players on each team (or five in the case of the USA Rink Bandy League). + +There have been international competitions for rink bandy played by the best bandy players in the 1980s and 1990s, both for club teams and for national teams, there were world championships in rink bandy in those days and the Hofors World Cup for clubs was played annually from 1984 to 1998. When more indoor bandy rinks have been built, rink bandy has more become a sport for lower league teams a d recreational play. + +Rink bandy was played in the 2012 European Company Sports Games program. + +Some member nations of the Federation of International Bandy, which is the international governing body for rink bandy as well as bandy, do not have regulation sized bandy surfaces which are larger than the more common ice hockey ice rink and therefore only play rink bandy at home; this includes most of the World Championships Group B participants. + +Rinkball +Rink bandy has in turn led to the creation of the sport of rinkball. The sport of rinkball has at times been referred to as a variant of bandy, however it organized by the 1980s and has since become an established organized sport with its own governing body and differs considerably from both bandy and ice hockey, the sport's two major influences. + +Floorball +Bandy is also the predecessor of floorball, which was invented when people started playing with plastic bandy shaped sticks and lightweight balls when running on the floors of indoor gym halls.⁣ + +Landbandy +In Sweden, informal games played like bandy but on ice-free ground (usually on gravel or asphalt concrete) are called landbandy (see landbandy at the Swedish language Wikipedia). + +No roller or parasport variants exist +There is no formal roller sport companion to bandy involving either inline skates or parallel wheel roller skates, even if rink hockey can be considered to have some similarities with bandy. There is also no formally organized skateless ice variant of bandy, and bandy does not have any parasport variant. + +Countries + +China +The China Bandy Federation was set up in 2014. Since them, China has since participated in a number of world championship tournaments, with men's, women's and youth teams. China Bandy is mainly financed by private resources. The development of the sport in China is supported by the Harbin Sport University. + +Czechia +A team from Prague became Austrian national bandy champions in 1911. Czechia has been playing in the World Championship since 2016. As a way of preparing as well as possible for international matches, they have invented modified rules for games on ice hockey rinks, a variety called short bandy. Their (former rink bandy) league now is called Liga českého národního bandy. + +Estonia +Bandy as an organized sport was played in Estonia in the 1910s to 1930s and the country had a national championship for some years. The national team played friendlies against Finland in the 1920s and 1930s. The sport was played sporadically during the Soviet occupation 1944–1991. It has since then become more organised again, partly through exchange with Finnish clubs and enthusiasts. As of 2018, Estonia takes part in both the Bandy World Championship for men, and the Women's Bandy World Championship. + +Finland + +Bandy as an organized sport was introduced to Finland from Russia in the 1890s. Finland has been playing bandy friendlies against Sweden and Estonia since its independence in 1917. + +The first men's Finnish national championships were held in 1908 and was the first national Finnish championship held in any team sport. National champions have been named every year except for three years in the first half of the 20th century when Finland was at war. The top national league is called Bandyliiga and is semi-professional. The best players turn fully professional by being recruited by clubs in Sweden or Russia. As of the 2020–21 season, Bandyliiga consisted of the following teams: Akilles, Botnia-69, HIFK, JPS, Kampparit, Narukerä, OLS, Veiterä and WP 35. + +Finland was an original member of the Federation of International Bandy and is the only country besides Russia/Soviet Union and Sweden to have won a Bandy World Championship, which it did in 2004. + +The Federation of International Bandy (FIB) is planning for a major premiere for indoor bandy in Finland in 2023 with the venue taking place at an indoor arena in Lappeenranta. When the arena is ready, an international inauguration is to take place with a 4-nation bandy tournament. Participants will include teams from Russia, Sweden, Norway and Finland. The tournament is scheduled for 20–22 January 2023. + +Germany + +Bandy was played in Germany in the early 20th century, including by Crown Prince Wilhelm, but the interest died out in favour of ice hockey. The Leipziger Sportclub, which arguably had the best team, was also the last club to give bandy up. The sport was reintroduced to Germany in the 2010s, with the German Bandy Federation being founded in 2013. Germany has been participating in the Bandy World Championship, a competition for male competitors, since 2014. + +Kazakhstan + +Bandy has a long history in many parts of Kazakhstan and it used to be one of the most popular sports in Soviet times. However, after independence it suffered a rapid decline in popularity and only remained in Oral (often called by the Russian name, "Uralsk"), where the country's only professional club Akzhaiyk is located. They presently compete in the Russian second tier division, the Russian Bandy Supreme League. + +Recently bandy has started to gain popularity again outside of Oral, most notably in Petropavl and Khromtau. Those were for example the three Kazakh cities which had players in the team at the Youth-17, Youth Bandy World Championship for boys in 2016. The capital Nur-Sultan has hosted national youth championships in rink bandy as well as championships in traditional eleven-a-side bandy. + +In recent years the former capital Almaty has hosted both the Asian Winter Games (with bandy on the program) as well as the Bandy World Championship for men in which Kazakhstan finished 3rd. Plans are being made to reinvigorate the bandy section of the club Dynamo Almaty, who won the Soviet Championships in 1977 and 1990 as well as the European Cup in 1978. Almaty is also the home of the headquarters of the Asian Bandy Federation. Since bandy began regaining popularity and acceptance, the state has begun supporting bandy. Medeu in Almaty is the only arena with artificial ice. A second arena in Almaty was built for the World Championship 2012, but it was taken down afterwards. Stadion Yunost in Oral was supposed to get artificial ice for the 2017–18 season. It got delayed but in 2018 it was officially ready for use. + +Mongolia +The national team took a silver medal at the 2011 Asian Winter Games, which led to being chosen as the best Mongolian sport team of 2011. Mongolia was proud to win the bronze medal of the B division at the 2017 Bandy World Championship after which the President of Mongolia, Tsakhiagiin Elbegdorj, held a reception for the team. + +Netherlands + +Bandy as an organized sport was introduced to the Netherlands in the 1890s by Pim Mulier and the sport became popular. However, in the 1920s, the interest turned to ice hockey, but in contrast to other countries in central and western Europe, the sport has been continuously played in the Netherlands and since the 1970s, the country has become a member of FIB and games have been more formalised again. The national team started to compete at the WCS in 1991. However, without a proper venue, only rink bandy is played within the country. The national governing body is the Bandy Bond Nederland. + +Norway + +Bandy as an organized sport was introduced to Norway in the 1910s. The Swedes contributed largely and clubs sprang up around the capital of Kristiania (present day Oslo). Oslo, including neighbouring towns, is in the 21st Century still the region where bandy enjoys most popularity in Norway. + +In 1912 the Norwegians played their first National Championship, which was played annually up to 1940. During World War II, when Norway was occupied by Germany, illegal bandy was played in hidden places in forests, on ponds and lakes. In 1943, 1944 and 1945, illegal championships were held. In 1946 legal play resumed and still goes on in form of the Norwegian Bandy Premier League (Eliteserien). After World War II the number of teams rose, as well as attendance which regularly were in the thousands, but mild winters in the 1970s and 1980s shrunk the league, and in 2003 only five clubs (teams) fought out the 1st division with low attendance numbers and little media coverage. As of 2021 there are 10 teams in the Norwegian Bandy Premier League. + +Norway's best result in the World Championship is a second place in 1965. + +Russia + +In Russia bandy is known as hockey with a ball or simply Russian hockey. A similar game became popular among the Russian nobility in the early 1700s, with the imperial court of Peter the Great playing a predecessor of modern bandy on Saint Petersburg's frozen Neva river. Russians initially played this game using ordinary footwear with sticks made out of juniper wood, but it wasn't until later that ice skates were introduced. Bandy did not become popular among the masses throughout the Russian Empire until the second half of the 19th century. The predecessor of the current Russian Bandy Federation was founded in 1898. Bandy is considered a national sport in Russia and is the only discipline to have official support of the Russian Orthodox Church. + +Traditionally the Russians used a longer skate blade than other nations, giving them the advantage of skating faster. However, they would find it more difficult to turn quickly. A bandy skate has a longer blade than an ice hockey skate, and the "Russian skate" is even longer. + +Though bandy was still played in the Soviet Union after the Russian revolution, they did not partake in any international games for many decades. While agreements had previously been made to play friendlies against Sweden in the late 1940s, these plans had not come to fruition. The bandy event at the 1952 Winter Olympics in Oslo, Norway where men's bandy featured as a demonstration sport, was played without any Soviet team. However, the Soviets reconsidered their position following this competition. + +When the Federation of International Bandy was formed in 1955, with the Soviet Union as one of its founding members, the Russians largely adopted the international rules of the game developed in England in the 19th century, with one notable exception. The other countries adopted the border which until then had only been used in Russia. + +Since the 1950s, when the Soviet Union ended its isolation and started to take part in international sports events, the Soviet Union and then Russia (as its successor country in 1991) has consistently held a top position in the sport of bandy, both as a founding nation of the International Federation in 1955, and fielding the most successful team in the Bandy World Championship, the premiere international competition for men, (when counting the previous Soviet Union team and Russia together). + +The men's Russian professional bandy league is called the Russian Bandy Super League. The Russian Bandy Supreme League is the second tier of men's Russian bandy, below the Russian Bandy Super League. In Sweden, the Elitserien (literally, the "Elite League") is the highest bandy league in the country for men, while Bandyallsvenskan is the second division. In Finland, the highest bandy league for men is the Bandyliiga. +In a similar fashion, Russia, along with Sweden, has emerged as one of the two dominant women's bandy nations internationally, regularly placing first or second at the premier international bandy competition for women, the Women's Bandy World Championship. + +After the victory in the 2016 World Championship, the fourth in a row, President Vladimir Putin received four players of the national team, Head Coach and Vice-President of the Russian Bandy Federation Sergey Myaus, the Russian Bandy Federation as well as Federation of International Bandy President Boris Skrynnik in The Kremlin. He talked, among other things, about the need to give more support to Russian bandy. It was the first time a head of state had accepted a meeting to talk about Russian bandy. Attending the meeting were also Minister of Sport, Tourism and Youth policy Vitaly Mutko and presidential adviser Igor Levitin. The month after, Igor Levitin held a follow-up meeting. + +Russian Championship +The men's Russian professional bandy league is called the Russian Bandy Super League. The Russian Bandy Supreme League is the second tier of men's Russian bandy, below the Russian Bandy Super League. + +The Russian Bandy Super League is the top tier of the Russian bandy league system. It is professional and played every year. The winner in the final becomes Russian champion. It is considered a continuation of the Soviet Union championship, which was played annually until the dissolution of the Soviet Union in 1991. + +Russian Cup +The Russian Cup has been played annually (except for just some years) since 1937, originally called the Soviet Cup. + +Sweden + +Bandy as an organized sport was introduced to Sweden in 1895. The Swedish royal family, noblemen and diplomats were among the first players. While the original inspiration mainly came from England, there also were early exchanges with Germany and Russia. Bandy was taken up as one of the sports at the international Nordic Games held in Sweden semi-annually from 1901. Swedish championships for men have been played annually since 1907 and Sweden was the first country to have an annual bandy league. + +In the 1920s students played the game, then it spread across the country and became a largely middle-class sport. The games could have attracted huge crowds of spectators. After Slottsbrons IF won the Swedish championship in 1934 it became popular amongst workers in many smaller industrial towns and villages. Where there was a bandy club the local factory corporation also usually sponsored the club to mutual benefit as a successful team led to good PR for the company. Bandy remains the main sport in many of these places. + +Bandy in Sweden is famous for its "culture" where both playing bandy and being a spectator requires great fortitude and dedication. A "" is the classic accessory for spectating and is typically made of brown leather, well worn, and contains a warm drink in a thermos and/or a bottle of liquor. Bandy is most often played at outdoor arenas during winter time, so the need for spectators to carry flasks or thermoses of 'warming' liquid like glögg is a natural effect. With the sport moving indoors in later decades and the arenas urging for non-alcoholic policies for the audiences, this tradition has partly changed, though not without opposition. + +A notable tradition is "annandagsbandy", bandy games played on Saint Stephen's Day, which for many Swedes is an important Christmas season tradition and always draws bigger crowds than usual. Games traditionally begin at 1:15 pm. + +Swedish Championship +In Sweden, the Elitserien (literally, the "Elite League") is the highest bandy league in the country for men, while Bandyallsvenskan is the second division. The Elite League is the top tier of Swedish bandy and is fully professional. At the end of the season, a play-off is made to make out the two teams playing the final match for the Swedish Championship. The Final is played every year on the third Saturday of March. From 1991 to 2012, it was played at Studenternas Idrottsplats in Uppsala, often drawing crowds in excess of 20,000. One reason the play-off match was set in Uppsala is because of IFK Uppsala's success at the beginning of the 20th century. IFK Uppsala won 11 titles in the Swedish Championships between 1907 and 1920, which made them the most successful bandy club in the entire country (now, however, the record is held by Västerås SK). A contributing factor was also the poor quality of the ice at Söderstadion, where the finals were held from 1967 to 1989. + +In 2013 and 2014 the final was played indoors in Friends Arena, the national stadium for football in Solna, Stockholm, with a retractable roof and a capacity of 50 000. The first final at Friends Arena in 2013 drew a record crowd of 38,474 when Hammarby IF Bandy, after ending up in second place in six finals during the 2000s, won their second title. Due to declining attendance from 2015 through 2017 Tele2 Arena in southern Stockholm was chosen as a new venue. However, the new indoor venue failed to attract much more than half of the total capacity. In May 2017 it was announced that the finals will again be held at Studenternas IP in Uppsala from 2018 through at least 2021. + +Svenska Cupen (The Swedish Cup) + +The Svenska Cupen (), Svenska Cupen i bandy, takes place exclusively in Sweden. It is a single-elimination tournament competition in Swedish bandy and the second-most prominent bandy competition which is open only to domestic Swedish teams, after the national championship. Its inaugural year was 2005. The first women's competition was played in 2019. + +Switzerland +In the late 19th and early 20th century, Switzerland had become a popular place for winter vacations and people went there from all over Europe. Winter sports like skiing, sledding and bandy was played in Geneva and other towns. Students from Oxford and Cambridge went to Switzerland to play each other – the predecessor of the recurring Ice Hockey Varsity Match was a bandy match played in St. Moritz in 1885. This popularity for Swiss venues of winter sport may have been a reason, the European Championship was held there in 1913. + +Bandy has mainly been played as a recreational sport in Switzerland in the 2000s and 2010s. A Swiss men's national team was finally started up in 2017 and a Swiss women's national team made its international début in the 2018 Women's Bandy World Championship. + +Ukraine +Bandy was played in Ukraine when it was part of the Soviet Union. After independence in 1991, it took some years before organised bandy formed again, but Ukrainian champions have been named annually since 2012. + +United Kingdom + +The first recorded games of what may be considered bandy on ice took place in The Fens during the great frost of 1813–1814, although it is probable that the game had already been played there in the previous century. Bury Fen Bandy Club from Bluntisham-cum-Earith, near St Ives, was the most successful team, said to have remained unbeaten for a hundred years until the winter of 1890–1891. Charles Goodman Tebbutt of the Bury Fen Bandy Club was responsible for the first published rules of bandy in 1882, and also for introducing the game into the Netherlands and Sweden, as well as elsewhere in England where it became popular with cricket, rowing, and hockey clubs. Tebbutt's homemade bandy stick can be seen in the Norris Museum in St Ives. + +The first Ice Hockey Varsity Matches between Oxford University and Cambridge University were played to bandy rules, even if it was called hockey on the ice at the time. + +England won the European Bandy Championships in 1913, but that turned out to be the grand finale, and bandy is now not very well known in England. While bandy is often thought to have been a pretty popular sport in England in the decades around 1900, not much records seem to have been kept. + +A statue of a bandy player, designed by Peter Baker, was erected at the village pond of Earith to commemorate the 200th anniversary of the first documented game in 2013. + +In March 2004, Norwegian ex-player Edgar Malman invited two big clubs to play a rink bandy exhibition game in Streatham, London. Russian Champions and World Cup Winner Vodnik met Swedish Champions Edsbyns IF in a match that ended 10–10. In 2010 England became a Federation of International Bandy member. The national federation is based in Cambridgeshire, the historical heartland. + +The England Bandy Federation, later renamed the Great Britain Bandy Association, was set up on 2 January 2017 at a meeting held in the historic old skaters public house, the Lamb and Flag in Welney in Norfolk, England, replacing the Bandy Federation of England which was founded in 2010. In September 2017, the federation decided to widen its territory to all of the United Kingdom and changed its name to Great Britain Bandy Association. Great Britain entered a national team in the 2019 World Championships Group B in January and undefeated up to the final, won the silver medal in their final match against Estonia. + +In 2002, Great Britain premiered its national women's bandy team at the 2022 Women's Bandy World Championship. + +United States + +Bandy in its original, informal manner disappeared from the North American continent entirely once it and elements from the early game had become absorbed into a new sport of ice hockey. While ice hockey was growing and organizing in the United States, bandy was doing the same, but only in Europe and Scandinavia. It would not arrive in its organized format in the United States until the 1970s, almost a century after its initial development. + +Bandy has been played in the United States since around the 1970s, after its promotion by Russians, Swedes and Finns in an exchange with softball, a sport which was promoted by Americans during the same time in the Soviet Union, Sweden and Finland. A key-person in the establishment of the sport in America was Bob Kojetin of Minnesota Softball. The sport is centered in Minnesota, with very few teams based elsewhere. The United States national bandy team has participated in the Bandy World Championships since 1985 and is also regularly playing friendly matches against Canada. The leading organization for bandy in the USA is USA Bandy. The USA has a men's national bandy team and a women's national bandy team. + +The first bandy game in the USA was played in December 1979 at the Lewis Park Bandy Rink in Edina, Minnesota. It was a friendly game between the Swedish junior national team and Swedish club team Brobergs IF. + +United States bandy championships have been played annually since the early 1980s, but the sport is not widely covered by American sports media. The championship trophy is called the Gunnar Cup, named after Gunnar Fast, a Swedish army captain who helped introduce bandy to the United States around 1980. + +Playing surfaces +While North American ice hockey rinks can be used for playing the bandy variant of rink bandy, places where the traditional game of bandy can be played require a larger sized playing surface, a bandy field, and are almost non-existent in North America. Minnesota, USA is home to the only regulation sized bandy "rink" in North America, the Guidant John Rose Minnesota Oval, commonly referred to as, "The Oval", and is also the largest outdoor refrigerated skating rink in North America. The rink is 110,000 square feet with more than 800 tons of refrigeration and 84 miles of pipes underneath the ice. The ice can be maintained in temperatures up to 50 degrees Fahrenheit. The Oval can hold up to 300 spectators and has hosted World Cup Speedskating, the 2016 Women's Bandy World Championship, and Aggressive Skating/Biking competitions. The Oval is used mostly for inline hockey during the summer. + +National bandy federations +The following associations are the governing bodies for bandy in different countries and are member organisations of the Federation of International Bandy. + + Belarus – Беларуская федэрацыя хакея з мячaм (Belarusian Bandy Federation) + Canada – Canada Bandy + People's Republic of China – China Bandy Federation + Colombia – Colombia Federation of Skating Sports + Czech Republic – Czech Association of Bandy + Estonia – Eesti Jääpalliliit (Estonian Bandy Association) + Finland – Finland's Bandy Association + Germany – German Bandy Federation + Hungary – Hungarian Bandy Federation + India – Bandy Federation of India + Italy – Federazione Italiana Bandy + Japan – Japan Bandy Federation + Kazakhstan – Kazakhstan Bandy Federation + Kyrgyzstan – Bandy Federation of Kyrgyzstan + Latvia – Latvijas Bendija Federācija + Mongolia – Bandy Federation of Mongolia + Netherlands – Bandy Bond Nederland. + Norway – Norges Bandyforbund + Russia – Федерация хоккея с мячом России (Russian Bandy Federation) + Somalia – Somali National Bandy Association + Sweden – Svenska Bandyförbundet + Switzerland – Federation of Swiss Bandy + Ukraine – Українськa Федерація хокею з м'ячем та рінк-бенді (Ukrainian Bandy and Rink bandy Federation) + United Kingdom – Great Britain Bandy Association + United States – American Bandy Association + +See also + + Rink bandy + Bando + Rinkball + Pond hockey + Ice hockey + Ringette + Bandy World Championship + Women's Bandy World Championship + Bandy in the United States + Bandy in Norway + Bandy in India + Canada Bandy + Swedish Bandy Association + Russian Bandy Federation + +References + +Bibliography + The Earl of Suffolk and Berkshire Hedley Park and Aflalo, F.G. Bandy (includes definition and rules), pp. 71–72, 1897. Published by Lawrence & Bullen, Ltd., 16 Henrietta St., Covent Garden, London. + +External links + + – History and rules of Bandy. + + Federation of International Bandy + Bandysidan links – One of the most extensive link directories about bandy + Klein, Jeff Z. "It's Not Hockey, It's Bandy", The New York Times, Friday, 29 January 2010. + Goalwire statistics for bandy + + + +Ball games +Former Winter Olympic sports +Ice skating sports +Sports originating in England +Sports originating in Russia +Team sports +Stick sports +Variations of hockey +1875 introductions +Robert M. Frankston (born June 14, 1949) is an American software engineer and businessman who co-created, with Dan Bricklin, the VisiCalc spreadsheet program. Frankston is also the co-founder of Software Arts. + +Early life and education +Frankston was born and raised in Brooklyn, New York. He graduated from Stuyvesant High School in New York City in 1966. He earned a S.B degree in computer science and mathematics from the Massachusetts Institute of Technology, followed by a Master of Engineering degree in computer science, also from MIT. + +Career +Following his work with Dan Bricklin, Frankston later worked at Lotus Development Corporation and Microsoft. + +Frankston became an outspoken advocate for reducing the role of telecommunications companies in the evolution of the Internet, particularly with respect to broadband and mobile communications. He coined the term "Regulatorium" to describe what he considers collusion between telecommunication companies and their regulators that prevents change. + +Awards and recognition + +Fellow of the Association for Computing Machinery (1994) "for the invention of VisiCalc, a new metaphor for data manipulation that galvanized the personal computing industry" + MIT William L. Stewart Award for co-founding the M.I.T. Student Information Processing Board (SIPB). + The Association for Computing Machinery Software System Award (1985) + The MIT LCS Industrial Achievement Award + The Washington Award (2001) from the Western Society of Engineers (with Bricklin) + In 2004, he was made a Fellow of the Computer History Museum "for advancing the utility of personal computers by developing the VisiCalc electronic spreadsheet." + +References + +External links + +Bob Frankston's site/blog +Biographical article from Smart Computing + +Stuyvesant High School alumni +1949 births +Living people +Businesspeople from Brooklyn +Fellows of the Association for Computing Machinery +People from Arlington, Massachusetts +The Booker Prize, formerly the Booker Prize for Fiction (1969–2001) and the Man Booker Prize (2002–2019), is a literary award conferred each year for the best novel written in the English language, which was published in the United Kingdom and Ireland. The winner of the Booker Prize receives international publicity that usually leads to a sales boost. When the prize was created, only novels written by Commonwealth, Irish, and South African (and later Zimbabwean) citizens were eligible to receive the prize; in 2014, eligibility was widened to any English-language novel—a change that proved controversial. + +A five-person panel constituted by authors, librarians, literary agents, publishers, and booksellers is appointed by the Booker Prize Foundation each year to choose the winning book. As of 2015, the chief executive of the Booker Prize Foundation is Gaby Wood. + +A high-profile literary award in British culture, the Booker Prize is greeted with anticipation and fanfare. Literary critics have noted that it is a mark of distinction for authors to be selected for inclusion in the shortlist or to be nominated for the "longlist". + +A sister prize, the International Booker Prize, is awarded for a book translated into English and published in the United Kingdom or Ireland. The £50,000 prize money is split evenly between the author and translator of the winning novel. + +History and administration +The prize was established as the "Booker Prize for Fiction" after the company Booker, McConnell Ltd began sponsoring the event in 1969; it became commonly known as the "Booker Prize" or the "Booker". + +When administration of the prize was transferred to the Booker Prize Foundation in 2002, the title sponsor became the investment company Man Group, which opted to retain "Booker" as part of the official title of the prize. The foundation is an independent registered charity funded by the entire profits of Booker Prize Trading Ltd, of which it is the sole shareholder. The prize money awarded with the Booker Prize was originally £5,000. It doubled in 1978 to £10,000 and was subsequently raised to £50,000 in 2002 under the sponsorship of the Man Group, making it one of the world's richest literary prizes. Each of the shortlisted authors receives £2,500 and a specially bound edition of their book. + +The original Booker Prize trophy was designed by the artist Jan Pieńkowski. + +1969–1979 +The first winner of the Booker Prize was P. H. Newby in 1969 for his novel Something to Answer For. W. L. Webb, The Guardians Literary Editor, was chair of the inaugural set of judges, who included Rebecca West, Stephen Spender, Frank Kermode and David Farrer. + +In 1970, Bernice Rubens became the first woman to win the Booker Prize, for The Elected Member. The rules of the Booker changed in 1971; previously, it had been awarded retrospectively to books published prior to the year in which the award was given. In 1971, the year of eligibility was changed to the same as the year of the award; in effect, this meant that books published in 1970 were not considered for the Booker in either year. The Booker Prize Foundation announced in January 2010 the creation of a special award called the "Lost Man Booker Prize", with the winner chosen from a longlist of 22 novels published in 1970. + +Alice Munro's The Beggar Maid was shortlisted in 1980, and remains the only short-story collection to be shortlisted. + +John Sutherland, who was a judge for the 1999 prize, has said: + +In 1972, winning writer John Berger, known for his Marxist worldview, protested during his acceptance speech against Booker McConnell. He blamed Booker's 130 years of sugar production in the Caribbean for the region's modern poverty. Berger donated half of his £5,000 prize to the British Black Panther movement, because it had a socialist and revolutionary perspective in agreement with his own. + +1980–1999 +In 1980, Anthony Burgess, writer of Earthly Powers, refused to attend the ceremony unless it was confirmed to him in advance whether he had won. His was one of two books considered likely to win, the other being Rites of Passage by William Golding. The judges decided only 30 minutes before the ceremony, giving the prize to Golding. Both novels had been seen as favourites to win leading up to the prize, and the dramatic "literary battle" between two senior writers made front-page news. + +In 1981, nominee John Banville wrote a letter to The Guardian requesting that the prize be given to him so that he could use the money to buy every copy of the longlisted books in Ireland and donate them to libraries, "thus ensuring that the books not only are bought but also read – surely a unique occurrence". + +Judging for the 1983 award produced a draw between J. M. Coetzee's Life & Times of Michael K and Salman Rushdie's Shame, leaving chair of judges Fay Weldon to choose between the two. According to Stephen Moss in The Guardian, "Her arm was bent and she chose Rushdie", only to change her mind as the result was being phoned through. + +In 1992, the jury split the prize between Michael Ondaatje's The English Patient and Barry Unsworth's Sacred Hunger. This prompted the foundation to draw up a rule that made it mandatory for the appointed jury to make the award to just a single author/book. + +In 1993, two of the judges threatened to walk out when Trainspotting appeared on the longlist; Irvine Welsh's novel was pulled from the shortlist to satisfy them. The novel would later receive critical acclaim, and is now considered Welsh's masterpiece. + +The choice of James Kelman's book How Late It Was, How Late as 1994 Booker Prize winner proved to be one of the most controversial in the award's history. Rabbi Julia Neuberger, one of the judges, declared it "a disgrace" and left the event, later deeming the book to be "crap"; WHSmith's marketing manager called the award "an embarrassment to the whole book trade"; Waterstones in Glasgow sold a mere 13 copies of Kelman's book the following week. In 1994, The Guardians literary editor Richard Gott, citing the lack of objective criteria and the exclusion of American authors, described the prize as "a significant and dangerous iceberg in the sea of British culture that serves as a symbol of its current malaise". + +In 1996, A. L. Kennedy served as a judge; in 2001, she called the prize "a pile of crooked nonsense" with the winner determined by "who knows who, who's sleeping with who, who's selling drugs to who, who's married to who, whose turn it is". + +In 1997, the decision to award Arundhati Roy's The God of Small Things proved controversial. Carmen Callil, chair of the previous year's Booker judges, called it an "execrable" book and said on television that it should not even have been on the shortlist. Booker Prize chairman Martyn Goff said Roy won because nobody objected, following the rejection by the judges of Bernard MacLaverty's shortlisted book due to their dismissal of him as "a wonderful short-story writer and that Grace Notes was three short stories strung together". + +2000–present + +Before 2001, each year's longlist of nominees was not publicly revealed. From 2001, the longlisted novels started to be published each year, and in 2007 the number of nominees was capped at 12 or 13 each year. + +The Booker Prize created a permanent home for the archives from 1968 to present at Oxford Brookes University Library. The Archive, which encompasses the administrative history of the Prize from 1968 to date, collects together a diverse range of material, including correspondence, publicity material, copies of both the Longlists and the Shortlists, minutes of meetings, photographs and material relating to the awards dinner (letters of invitation, guest lists, seating plans). Embargoes of ten or twenty years apply to certain categories of material; examples include all material relating to the judging process and the Longlist prior to 2002. + +Between 2005 and 2008, the Booker Prize alternated between writers from Ireland and India. "Outsider" John Banville began this trend in 2005 when his novel The Sea was selected as a surprise winner: Boyd Tonkin, literary editor of The Independent, famously condemned it as "possibly the most perverse decision in the history of the award" and rival novelist Tibor Fischer poured scorn on Banville's victory. Kiran Desai of India won in 2006. Anne Enright's 2007 victory came about due to a jury badly split over Ian McEwan's novel On Chesil Beach. The following year it was India's turn again, with Aravind Adiga narrowly defeating Enright's fellow Irishman Sebastian Barry. + +Historically, the winner of the Booker Prize had been required to be a citizen of the Commonwealth of Nations, the Republic of Ireland, or Zimbabwe. It was announced on 18 September 2013 that future Booker Prize awards would consider authors from anywhere in the world, so long as their work was in English and published in the UK. This change proved controversial in literary circles. Former winner A. S. Byatt and former judge John Mullan said the prize risked diluting its identity, whereas former judge A. L. Kennedy welcomed the change. Following this expansion, the first winner not from the Commonwealth, Ireland, or Zimbabwe was American Paul Beatty in 2016. Another American, George Saunders, won the following year. In 2018, publishers sought to reverse the change, arguing that the inclusion of American writers would lead to homogenisation, reducing diversity and opportunities everywhere, including in America, to learn about "great books that haven't already been widely heralded". + +Man Group announced in early 2019 that the year's prize would be the last of eighteen under their sponsorship. A new sponsor, Crankstart – a charitable foundation run by Sir Michael Moritz and his wife, Harriet Heyman – then announced it would sponsor the award for five years, with the option to renew for another five years. The award title was changed to simply "The Booker Prize". + +In 2019, despite having been unequivocally warned against doing so, the foundation's jury – under the chair Peter Florence – split the prize, awarding it to two authors, in breach of a rule established in 1993. Florence justified the decision, saying: "We came down to a discussion with the director of the Booker Prize about the rules. And we were told quite firmly that the rules state that you can only have one winner ... and as we have managed the jury all the way through on the principle of consensus, our consensus was that it was our decision to flout the rules and divide this year’s prize to celebrate two winners." The two were British writer Bernardine Evaristo for her novel Girl, Woman, Other and Canadian writer Margaret Atwood for The Testaments. Evaristo's win marked the first time the Booker had been awarded to a black woman, while Atwood's win, at 79, made her the oldest winner. + +Judging +The selection process for the winner of the prize commences with the formation of an advisory committee, which includes a writer, two publishers, a literary agent, a bookseller, a librarian, and a chairperson appointed by the Booker Prize Foundation. The advisory committee then selects the judging panel of five people, the membership of which changes each year, although on rare occasions a judge may be selected a second time. Judges are selected from amongst leading literary critics, writers, academics and leading public figures. + +The Booker judging process and the very concept of a "best book" being chosen by a small number of literary insiders is controversial for many. The Guardian introduced the "Not the Booker Prize" voted for by readers partly as a reaction to this. +Author Amit Chaudhuri wrote: "The idea that a 'book of the year' can be assessed annually by a bunch of people – judges who have to read almost a book a day – is absurd, as is the idea that this is any way of honouring a writer." + +The winner was usually announced at a formal dinner in London's Guildhall in early October. However, in 2020, with COVID-19 pandemic restrictions in place, the winner ceremony was broadcast in November from The Roundhouse, in partnership with the BBC. + +Legacy of British Empire +Luke Strongman noted that the rules for the Booker Prize as laid out in 1969, with recipients limited to novelists writing in English from Great Britain or nations that had once belonged to the British Empire, strongly suggested the purpose of the prize was to deepen ties between the nations that had all been a part of the empire. The first book to win the Booker, Something to Answer For in 1969, concerned the misadventures of an Englishman in Egypt in the 1950s, at the time when British influence in Egypt was ending. Strongman wrote that most of the books that have won the Booker Prize have in some way been concerned with the legacy of the British Empire, with many of the prize winners having engaged in imperial nostalgia. However, over time many of the books that won the prize have reflected the changed balance of power from the emergence of new identities in the former colonies of the empire, and with it "culture after the empire". The attempts of successive British officials to mould "the natives" into their image did not fully succeed, but did profoundly and permanently change the cultures of the colonised, a theme that some non-white winners of the Booker prize have engaged with in various ways. + +Winners + +Special awards +In 1971, the nature of the prize was changed so that it was awarded to novels published in that year instead of in the previous year; therefore, no novel published in 1970 could win the Booker Prize. This was rectified in 2010 by the awarding of the "Lost Man Booker Prize" to J. G. Farrell's Troubles. + +In 1993, to mark the prize's 25th anniversary, a "Booker of Bookers" Prize was given. Three previous judges of the award, Malcolm Bradbury, David Holloway and W. L. Webb, met and chose Salman Rushdie's Midnight's Children, the 1981 winner, as "the best novel out of all the winners". + +In 2006, the Man Booker Prize set up a "Best of Beryl" prize, for the author Beryl Bainbridge, who had been nominated five times and yet failed to win once. The prize is said to count as a Booker Prize. The nominees were An Awfully Big Adventure, Every Man for Himself, The Bottle Factory Outing, The Dressmaker and Master Georgie, which won. + +Similarly, The Best of the Booker was awarded in 2008 to celebrate the prize's 40th anniversary. A shortlist of six winners was chosen — Rushdie's Midnight's Children, Coetzee' Disgrace, Carey's Oscar and Lucinda, Gordimer's The Conservationist, Farrell's The Siege of Krishnapur, and Barker's The Ghost Road — and the decision was left to a public vote; the winner was again Midnight's Children. + +In 2018, to celebrate the 50th anniversary, the Golden Man Booker was awarded. One book from each decade was selected by a panel of judges: Naipaul's In a Free State (the 1971 winner), Lively's Moon Tiger (1987), Ondaatje's The English Patient (1992), Mantel's Wolf Hall (2009) and Saunders' Lincoln in the Bardo (2017). The winner, by popular vote, was The English Patient. + +Nomination +Since 2014, each publisher's imprint may submit a number of titles based on their longlisting history (previously they could submit two). Non-longlisted publishers can submit one title, publishers with one or two longlisted books in the previous five years can submit two, publishers with three or four longlisted books are allowed three submissions, and publishers with five or more longlisted books can have four submissions. + +In addition, previous winners of the prize are automatically considered if they enter new titles. Books may also be called in: publishers can make written representations to the judges to consider titles in addition to those already entered. In the 21st century the average number of books considered by the judges has been approximately 130. + +Related awards for translated works +A separate prize for which any living writer in the world may qualify, the Man Booker International Prize, was inaugurated in 2005. Until 2015, it was given every two years to a living author of any nationality for a body of work published in English or generally available in English translation. In 2016, the award was significantly reconfigured, and is now given annually to a single book in English translation, with a £50,000 prize for the winning title, shared equally between author and translator. + +A Russian version of the Booker Prize was created in 1992 called the Booker-Open Russia Literary Prize, also known as the Russian Booker Prize. In 2007, Man Group plc established the Man Asian Literary Prize, an annual literary award given to the best novel by an Asian writer, either written in English or translated into English, and published in the previous calendar year. + +As part of The Times Literature Festival in Cheltenham, a Booker event is held on the last Saturday of the festival. Four guest speakers/judges debate a shortlist of four books from a given year from before the introduction of the Booker prize, and a winner is chosen. Unlike the real Man Booker (1969 through 2014), writers from outside the Commonwealth are also considered. In 2008, the winner for 1948 was Alan Paton's Cry, the Beloved Country, beating Norman Mailer's The Naked and the Dead, Graham Greene's The Heart of the Matter and Evelyn Waugh's The Loved One. In 2015, the winner for 1915 was Ford Madox Ford's The Good Soldier, beating The Thirty-Nine Steps (John Buchan), Of Human Bondage (W. Somerset Maugham), Psmith, Journalist (P. G. Wodehouse) and The Voyage Out (Virginia Woolf). + +See also + + International Booker Prize + List of British literary awards + List of literary awards + Commonwealth Writers Prize + Grand Prix of Literary Associations + Costa Book Awards + Prix Goncourt + Governor General's Awards + Scotiabank Giller Prize + Miles Franklin Award + Russian Booker Prize + Samuel Johnson Prize (non-fiction) + German Book Prize (Deutscher Buchpreis) + +References + +Further reading + Lee, Hermione (1981). "The Booker Prize: Matters of judgment". The Times Literary Supplement, reprinted 22 October 2008. + + Louisa Wagstaff, "Has The Booker Prize changed 'Literature'?", Palatinate, 29 October 2023. + +External links + + + The Booker Prize Archive at Oxford Brookes University + A primer on the Man Booker Prize and critical review of literature + Man Booker Prize 2013 Longlist announced 23 July 2013, updated with Shortlist 10 September 2013 + Louisa Wagstaff, About the Booker Prize Foundation + + +1968 establishments in the United Kingdom +Awards established in 1968 +Booker authors' division +British fiction awards +English-language literary awards +Oxford Brookes University +The Book of Joel is a Jewish prophetic text containing a series of "divine announcements". The first line attributes authorship to "Joel the son of Pethuel". It forms part of the Book of the twelve minor prophets or the Nevi'im ("Prophets") in the Hebrew Bible, and is a book in its own right in the Christian Old Testament. Joel is not mentioned elsewhere in either collection. + +Surviving early manuscripts + +The original text was written in Hebrew language. + +Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this book in Hebrew were found among the Dead Sea Scrolls, including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 1:10–20, 2:1, 2:8–23, and 3:6–21; and 4Q82 (4QXIIg; 25 BCE) with extant verses 1:12–14, 2:2–13, 3:4–9, 3:11–14, 3:17, 3:19–2; Schøyen MS 4612/1 (DSS F.117; DSS F.Joel1; 50–68 CE) with extant verses 3:1–4); and Wadi Murabba'at Minor Prophets (Mur88; MurXIIProph; 75–100 CE) with extant verses 2:20, 2:26–27, 2:28–32, and 3:1–16. + +Ancient manuscripts in Koine Greek containing this book are mainly of the Septuagint version, including Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). + +Content +After the initial attribution, the book may be broken down into the following sections: + Lament over a great locust plague and a severe drought (1:1–2:17). + The effects of these events on agriculture, farmers, and on the supply of agricultural offerings for the Temple in Jerusalem, interspersed with a call to national lament (1:1–20). + A more apocalyptic passage comparing the locusts to an army, and revealing that they are God's army (2:1–11). + A call to national repentance in the face of God's judgment (2:12–17). + Promise of future blessings (2:18–32 or 2:18–3:5). + Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27). + Future prophetic gifts to all of God's people, and the safety of God's people in the face of cosmic cataclysm (2:28–32 or 3:1–5). + Coming judgment on the Kingdom of Judah's enemies: the Philistines, the Kingdom of Edom, and the Kingdom of Egypt (3:1–21 or 4:1–21). + +Chapters + +The Book of Joel's division into chapters and verses differs widely between editions of the Bible; some editions have three chapters, others four. Translations with four chapters include the Jewish Publication Society's version of the Hebrew Bible (1917), the Jerusalem Bible (1966), New American Bible (Revised Edition, 1970), Complete Jewish Bible (1998), and Tree of Life Version (2015). + +In the 1611 King James Bible, the Book of Joel is formed by three chapters: the second one has 32 verses, and it is equivalent to the union of the chapter 2 (with 26 verses) and chapter 3 (with 5 verses) of other editions of the Bible. + +The differences of the divisions are as follows: + +Historical context +As there are no explicit references in the book to datable persons or events, scholars have assigned a wide range of dates to the book. The main positions are: + Ninth century BC, particularly in the reign of Joash – a position especially popular among nineteenth-century scholars (making Joel one of the earliest writing prophets). The enemies mentioned – Philistines, Phoenicians, Egypt and Edom – are consistent with this date. The lack of mention of the Assyrians or Babylonians, who were the main enemies of Judah during the eighth, seventh and sixth centuries, leads many conservative scholars to suggest the choice is between this date, and a fourth century date. + Early eighth century BC, during the reign of Uzziah (contemporary with Hosea, Amos, and Jonah) + c. 630–587 BC, in the last decades of the kingdom of Judah (contemporary with Jeremiah, Ezekiel, Habakkuk) + c. 520–500 BC, contemporary with the return of the exiles and the careers of Zechariah and Haggai. + The decades around 400 BC, during the Persian period (making him one of the latest writing prophets), or around 350 BC. This is supported by the apparent mention of the 587 BC destruction of Jerusalem as a past event in 3:1 and 3:17, and the mention of Greeks in 3:6. + +Evidence produced for these positions includes allusions in the book to the wider world, similarities with other prophets, and linguistic details. Some commentators, such as John Calvin, attach no great importance to the precise dating. + +History of interpretation + +The Masoretic text places Joel between Hosea and Amos (the order inherited by the Tanakh and Old Testament), while the Septuagint order is Hosea–Amos–Micah–Joel–Obadiah–Jonah. The Hebrew text of Joel seems to have suffered little from scribal transmission, but is at a few points supplemented by the Septuagint, Syriac, and Vulgate versions, or by conjectural emendation. While the book purports to describe a plague of locusts, some ancient Jewish opinion saw the locusts as allegorical interpretations of Israel's enemies. This allegorical interpretation was applied to the church by many church fathers. Calvin took a literal interpretation of chapter 1, but allegorical view of chapter 2, a position echoed by some modern interpreters. Most modern interpreters, however, see Joel speaking of a literal locust plague given a prophetic or apocalyptic interpretation. + +The traditional ascription of the whole book to the prophet Joel was challenged in the late nineteenth and early twentieth centuries by a theory of a three-stage process of composition: 1:1–2:27 were from the hand of Joel, and dealt with a contemporary issue; 2:28–3:21/3:1–4:21 were ascribed to a continuator with an apocalyptic outlook. Mentions in the first half of the book to the day of the Lord were also ascribed to this continuator. 3:4–8/4:4–8 could be seen as even later. Details of exact ascriptions differed between scholars. + +This splitting of the book's composition began to be challenged in the mid-twentieth century, with scholars defending the unity of the book, the plausibility of the prophet combining a contemporary and apocalyptic outlook, and later additions by the prophet. The authenticity of 3:4–8 has presented more challenges, although a number of scholars still defend it. + +Biblical quotes and allusions + +There are many parallels of language between Joel and other Old Testament prophets. They may represent Joel's literary use of other prophets, or vice versa. + +In the New Testament, his prophecy of the outpouring of God's Holy Spirit upon all people was notably quoted by Saint Peter in his Pentecost sermon. + +Joel 3:10 / 4:10 is a variation of Isaiah 2:4 and Micah 4:3's prophecy, "They will beat their swords into plowshares and their spears into pruning hooks", instead commanding, "Beat your plowshares into swords and your pruning hooks into spears." + +The table below represents some of the more explicit quotes and allusions between specific passages in Joel and passages from the Old and New Testaments. + +Other references +Plange quasi virgo (Lament like a virgin), the third responsory for Holy Saturday, is loosely based on verses from the Book of Joel: the title comes from Joel 1:8. + +See also + Joel 2:25 International + +References + +Works cited + +Further reading +See also works on the Minor Prophets as a whole. + Achtemeier, Elizabeth. Minor Prophets I. New International Biblical Commentary. (Hendrickson, 1999) + Ahlström, Gösta W. Joel and the Temple Cult of Jerusalem. Supplements to Vetus Testamentum 21. (Brill, 1971) + Allen, Leslie C. The Books of Joel, Obadiah, Jonah & Micah. New International Commentary on the Old Testament. (Eerdmans, 1976) + Anders, Max E. & Butler, Trent C. Hosea–Micah. Holman Old Testament Commentary. (B&H Publishing, 2005) + Assis, Elie. Joel: A Prophet Between Calamity and Hope (LHBOTS, 581), New York: Bloomsbury, 2013 + Baker, David W. Joel, Obadiah, Malachi. NIV Application Commentary. (Zondervan, 2006) + Barton, John. Joel & Obadiah: a Commentary. Old Testament Library. (Westminster John Knox, 2001) + Birch, Bruce C. Hosea, Joel & Amos. Westminster Bible Companion. (Westminster John Knox, 1997) + Busenitz, Irvin A. Commentary on Joel and Obadiah. Mentor Commentary. (Mentor, 2003) + Calvin, John. Joel, Amos, Obadiah. Calvin's Bible Commentaries. (Forgotten Books, 2007) + Coggins, Richard. Joel and Amos. New Century Bible Commentary. (Sheffield Academic Press, 2000) + Crenshaw, James L. Joel: a New Translation with Introduction and Commentary. The Anchor Bible. (Yale University Press, 1995) + Finley, Thomas J. Joel, Amos, Obadiah: an Exegetical Commentary. (Biblical Studies Press, 2003) + Gæbelein, Frank E. (ed) Daniel and the Minor Prophets. The Expositor's Bible Commentary, Volume 7. (Zondervan, 1985) + Garrett, Duane A. Hosea, Joel. The New American Commentary. (B&H Publishing, 1997) + Hubbard, David Allen. Joel and Amos: an Introduction and Commentary. Tyndale Old Testament Commentary. (Inter-Varsity Press, 1990) + Limburg, James. Hosea–Micah. Interpretation – a Bible Commentary for Teaching & Preaching. (Westminster John Knox, 1988) + Mason, Rex. Zephaniah, Habakkuk, Joel. Old Testament Guides. (JSOT Press, 1994) + McQueen, Larry R.M. Joel and the Spirit: the Cry of a Prophetic Hermeneutic. (CTP, 2009) + Ogden, Graham S. & Deutsch, Richard R. A Promise of Hope – a Call to Obedience: a Commentary on the Books of Joel & Malachi. International Theological Commentary (Eerdmans/ Hansel, 1987) + Ogilvie, John Lloyd. Hosea, Joel, Amos, Obadiah, Jonah. Communicator's Commentary 20. (Word, 1990) + Price, Walter K. The Prophet Joel and the Day of the Lord. (Moody, 1976) + Prior, David. The Message of Joel, Micah, and Habakkuk: Listening to the Voice of God. The Bible Speaks Today. (Inter-Varsity Press, 1999) + Pohlig, James N. An Exegetical Summary of Joel. (SIL International, 2003) + Roberts, Matis (ed). Trei asar : The Twelve Prophets: a New Translation with a Commentary Anthologized from Talmudic, Midrashic, and Rabbinic Sources. Vol. 1: Hosea. Joel. Amos. Obadiah. (Mesorah, 1995) + Robertson, O. Palmer. Prophet of the Coming Day of the Lord: the Message of Joel. Welwyn Commentary. (Evangelical Press, 1995) + Simkins, Ronald. Yahweh's Activity in History and Nature in the Book of Joel. Ancient Near Eastern Texts & Studies 10 (Lewiston, New York: Edwin Mellen Press, 1991) + Simundson, Daniel J. Hosea–Micah. Abingdon Old Testament Commentaries. (Abingdon, 2005) + Stuart, Douglas. Hosea–Jonah. Word Biblical Commentary 31. (Word, 1987) + Sweeney, Marvin A. The Twelve Prophets, Vol. 1: Hosea–Jonah. Berit Olam – Studies in Hebrew Narrative & Poetry. (Liturgical Press, 2000) + Wolff, Hans Walter. A Commentary on the Books of the Prophets Joel & Amos. Hermeneia – a Critical and Historical Commentary on the Bible. (Augsburg Fortress, 1977) + +External links + + Jewish Encyclopedia: Book of Joel + Catholic Encyclopedia: Joel + Jewish translations: + Yoel – Joel (Judaica Press) translation [with Rashi's commentary] at Chabad.org + Christian translations: + Online Bible at GospelHall.org (ESV) + Joel at The Great Books (New Revised Standard Version) + Joel at BibleGateway (New International Version and others) + Joel at BlueLetter Bible (King James Version and others, plus commentaries) + Various versions + + +9th-century BC books +8th-century BC books +7th-century BC books +6th-century BC books +5th-century BC books +1st-millennium BC books +Twelve Minor Prophets +The Book of Hosea () is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Tanakh, and as a book in its own right in the Christian Old Testament. According to the traditional order of most Hebrew Bibles, it is the first of the Twelve. + +Set around the fall of the Northern Kingdom of Israel, the Book of Hosea denounces the worship of gods other than Yahweh (the God of Israel), metaphorically comparing Israel's abandonment of Yahweh to a woman being unfaithful to her husband. According to the book's narrative, the relationship between Hosea and his unfaithful wife Gomer is comparable to the relationship between Yahweh and his unfaithful people Israel. The eventual reconciliation of Hosea and Gomer is treated as a hopeful metaphor for the eventual reconciliation between Yahweh and Israel. + +Dated to , it is one of the oldest books of the Tanakh, predating final recensions of the full Torah (Pentateuch). Hosea is the source of the phrase "reap the whirlwind", which has passed into common usage in English and other languages. + +Background and content + +Hosea prophesied during a dark and melancholic era of Israel's history, the period of the Northern Kingdom's decline and fall in the 8th century BC. According to the book, the apostasy of the people was rampant, having turned away from God in order to serve both the calves of Jeroboam and Baal, a Canaanite god. + +The Book of Hosea says that, during Hosea's lifetime, the kings of the Northern Kingdom, their aristocratic supporters, and the priests had led the people away from the Law of God, as given in the Pentateuch. It says that they forsook the worship of God; they worshiped other gods, especially Baal, the Canaanite storm god, and Asherah, a Canaanite fertility goddess. Other sins followed, says the Book, including homicide, perjury, theft, and sexual sin. Hosea declares that unless they repent of these sins, God will allow their nation to be destroyed, and the people will be taken into captivity by Assyria, the greatest nation of the time. + +The prophecy of Hosea centers on God's unending love towards a sinful Israel. In this text, God's agony is expressed over his betrayal by Israel. Stephen Cook asserts that the prophetic efforts of this book can be summed up in this passage "I have been the Lord your God ever since the land of Egypt; you know no God but me, and besides me there is no savior". Hosea's job was to speak these words during a time when they had been essentially forgotten. + +Summary +The Book of Hosea contains a number of prophecies and messages for both Judah and Northern Israel (Samaria) from God. These are delivered by the prophet Hosea. + +General outline + + Chapters 1–2: Hosea's marriage with Gomer described biographically, which is a metaphor for the relationship with God and Israel. + Chapter 3: Hosea's marriage described autobiographically; this is possibly a marriage to different women + Chapters 4–14:9/14:10: Oracle judging Israel, Ephraim in particular, for not living up to the covenant. +No further breakdown of ideas is clear in 4–14:9/14:10. Following this, the prophecy is made that someday this will all be changed, and that God will have pity on Israel. + +Chapter two describes a divorce. This divorce seems to be the end of the covenant between God and the Northern Kingdom. However, it is probable that this was again a symbolic act, in which Hosea divorced Gomer for infidelity, and used the occasion to preach the message of God's rejection of the Northern Kingdom. He ends this prophecy with the declaration that God will one day renew the covenant, and will take Israel back in love. + +In chapter three, at God's command, Hosea seeks out Gomer once more. Either she has sold herself into slavery for debt, or she is with a lover who demands money in order to give her up, because Hosea has to buy her back. He takes her home, but refrains from sexual intimacy with her for many days, to symbolize the fact that Israel will be without a king for many years, but that God will take Israel back, even at a cost to himself. + +Chapters 4–14 spell out the allegory at length. Chapters 1–3 speaks of Hosea's family, and the issues with Gomer. Chapters 4–10 contain a series of oracles, or prophetic sermons, showing exactly why God is rejecting the Northern Kingdom (what the grounds are for the divorce). Chapter 11 is God's lament over the necessity of giving up the Northern Kingdom, which is a large part of the people of Israel, whom God loves. God promises not to give them up entirely. Then, in Chapter 12, the prophet pleads for Israel's repentance. Chapter 13 foretells the destruction of the kingdom at the hands of Assyria, because there has been no repentance. In Chapter 14, the prophet urges Israel to seek forgiveness, and promises its restoration, while urging the utmost fidelity to God. + +Matthew 2:13 cites Hosea's prophecy in Hosea 11:1 that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus. + +In Luke 23:30, Jesus referenced Hosea 10:8 when he said "Then they will begin to say to the mountains 'Cover us" and to the hills, 'Fall on us.' (NRSV) The quote is also echoed in Revelation 6:16. + +The capital of the Northern Kingdom fell in 722 BC. All the members of the upper classes and many of the ordinary people were taken captive and carried off to live as prisoners of war. + +A summary of Hosea's story +First, Hosea was directed by God to marry a promiscuous woman of ill-repute, and he did so. Marriage here is symbolic of the covenantal relationship between God and Israel. However, Israel has been unfaithful to God by following other gods and breaking the commandments which are the terms of the covenant, hence Israel is symbolized by a harlot who violates the obligations of marriage to her husband. + +Second, Hosea and his wife, Gomer, have a son. God commands that the son be named Jezreel. This name refers to a valley in which much blood had been shed in Israel's history, especially by the kings of the Northern Kingdom. The naming of this son was to stand as a prophecy against the reigning house of the Northern Kingdom, that they would pay for that bloodshed. Jezreel's name means "God sows". + +Third, the couple have a daughter. God commands that she be named Lo-ruhamah, meaning "unloved", "pity" or "pitied on" to show Israel that, although God will still have pity on the Southern Kingdom, God will no longer have pity on the Northern Kingdom; its destruction is imminent. In the NIV translation, the omitting of the word "him" leads to speculation as to whether Lo-Ruhamah was the daughter of Hosea or one of Gomer's lovers. James Mays, however, says that the failure to mention Hosea's paternity is "hardly an implication" of Gomer's adultery. + +Fourth, a son is born to Gomer. It is questionable whether this child was Hosea's, for God commands that his name be Lo-ammi, meaning "not my people". The child bore this name of shame to show that the Northern Kingdom would also be shamed, for its people would no longer be known as God's people. In other words, the Northern Kingdom had been rejected by God. + +Interpretation and context +In Hosea 2, the woman in the marriage metaphor could be Hosea's wife Gomer, or could be referring to the nation of Israel, invoking the metaphor of Israel as God's bride. The woman is not portrayed in a positive light. This is reflected throughout the beginning of Hosea 2: "I will strip her naked and expose her as in the day she was born"; "Upon her children I will have no pity, because they are children of whoredom"; "For she said, I will go after my lovers..." + +Biblical scholar Ehud Ben Zvi reminds readers of the socio-historical context in which Hosea was composed. In his article "Observations on the marital metaphor of YHWH and Israel in its ancient Israelite context: general considerations and particular images in Hosea 1.2", Ben Zvi describes the role of the Gomer in the marriage metaphor as one of the "central attributes of the ideological image of a human marriage that was shared by the male authorship and the primary and intended male readership as building blocks for their imagining of the relationship." + +Tristanne J. Connolly makes a similar observation, stating that the husband-wife motif reflects marriage as it was understood at the time. Connolly also suggests that in context the marriage metaphor was necessary in that it truly exemplified the unequal interaction between God and the people of Israel. Biblical scholar Michael D. Coogan describes the importance of understanding the covenant in relation to interpreting Hosea. According to Coogan, Hosea falls under a unique genre called "covenant lawsuit" where God accuses Israel of breaking their previously made agreement. God's disappointment towards Israel is therefore expressed through the broken marriage covenant made between husband and wife. + +Brad E. Kelle refers to "many scholars" finding references to cultic sexual practices in the worship of Baal, in Hosea 2, to be evidence of an historical situation in which Israelites were either giving up Yahweh worship for Baal, or blending the two. Hosea's references to sexual acts being metaphors for Israelite 'apostasy'. + +Hosea 13:1–3 describes how the Israelites are abandoning Yahweh for the worship of Baal, and accuses them of making or using molten images for 'idol' worship. Chief among these was the image of the bull at the northern shrine of Bethel, which by the time of Hosea was being worshipped as an image of Baal. + +Contribution +Hosea is a prophet whom God uses to portray a message of repentance to God's people. Through Hosea's marriage to Gomer, God shows his great love for his people, comparing himself to a husband whose wife has committed adultery as a metaphor of the covenant between God and Israel. Hosea influenced latter prophets such as Jeremiah. He is among the first writing prophets, and the last chapter of Hosea has a format similar to wisdom literature. + +Like Amos, Hosea elevated the religion of Israel to the altitude of ethical monotheism, being the first to emphasize the moral side of God's nature. Israel's faithlessness, which resisted all warnings, compelled him to punish the people because of his own holiness. Hosea considers infidelity as the chief sin, of which Israel, the adulterous wife, has been guilty against her loving husband, God. Against this he sets the unquenchable love of God, who, in spite of this infidelity, does not cast Israel away forever, but will draw his people to himself again after the judgment. + +See also + Reap the whirlwind (phrase) + +Notes + +External links + +Jewish translations: + Hoshea – Hosea (Judaica Press) translation [with Rashi's commentary] at Chabad.org +Christian translations: +Online Bible at GospelHall.org + Hosea at The Great Books (New Revised Standard Version) + Isagogical Study of the Book of Hosea by: Paul R. Hanke + Reconsidering the date and provenance of the Book of Hosea by: James M. Bos + + + +8th-century BC books +Twelve Minor Prophets +The book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible. The text consists of a single chapter, divided into 21 verses, making it the shortest book in the Hebrew Bible. The book concerns the divine judgment of Edom and the restoration of Israel. + +Content + +The Book of Obadiah is based on a prophetic vision concerning the fall of Edom, a mountain-dwelling nation whose founding father was Esau. Obadiah describes an encounter with Yahweh, who addresses Edom's arrogance and charges them for their "violence against your brother Jacob". + +Throughout most of the history of Judah, Edom was controlled absolutely from Jerusalem as a vassal state. Obadiah said that the high elevation of their dwelling place in the mountains of Seir had gone to their head, and they had puffed themselves up in pride. "'Though you soar like the eagle and make your nest among the stars, from there I will bring you down,' declares the ". + +In the Siege of Jerusalem (597 BC), Nebuchadnezzar II sacked Jerusalem, carted away the King of Judah, and installed a puppet ruler. The Edomites helped the Babylonians loot the city. Obadiah, writing this prophecy around 590 BCE, suggests the Edomites should have remembered that blood was thicker than water. "On the day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them... You should not march through the gates of my people in the day of their disaster, nor gloat over them in their calamity in the day of their disaster, nor seize their wealth in the day of their disaster." + +Obadiah said in judgment Yahweh would wipe out the house of Esau forever, and not even a remnant would remain. The Edomites' land would be possessed by Egypt and they would cease to exist as a people. The Day of the Lord was at hand for all nations, and someday the children of Israel would return from their exile and possess the land of Edom. + +Scholarly issues + +Dating Obadiah +The date of composition is disputed and is difficult to determine due to the lack of personal information about Obadiah, his family, and his historical milieu. The date of composition must therefore be determined based on the prophecy itself. Edom is to be destroyed due to its lack of defense for its brother nation, Israel, when it was under attack. There are two major historical contexts within which the Edomites could have committed such an act. These are during 853–841 BCE when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram of Judah (recorded in 2 Kings and 2 Chronicles in the Christian Old Testament) and 607–586 BCE when Jerusalem was attacked by Nebuchadnezzar II of Babylon, which led to the Babylonian exile of Israel (recorded in Psalm 137). The earlier period would place Obadiah as a contemporary of the prophet Elijah. + +The later date would place Obadiah as a contemporary of the prophet Jeremiah. A sixth-century date for Obadiah is a "near consensus" position among scholars. contains parallels to the Book of Jeremiah . The passage in the Book of Jeremiah dates from the fourth year of the reign of Jehoiakim (604 BCE), and therefore seems to refer to the destruction of Jerusalem by Nebuchadnezzar II (586 BCE). It is more likely that Obadiah and the Book of Jeremiah together were drawing on a common source presently unknown to us rather than Jeremiah drawing on previous writings of Obadiah as his source. There is also much material found in which Jeremiah does not quote, and which, had he had it laid out before him, would have suited his purpose admirably. + +Sepharad + +The term "Sepharad" mentioned in the 20th verse of Obadiah comes from the Hebrew word for Spain. + +Scriptural parallels +The exact expression "the Day of the Lord", from , has been used by other authors throughout the Old and New Testaments, as follows: + +Old Testament + Isaiah 2, 13, 34, 58, Jeremiah , Lamentations , Ezekiel , Joel 1, 2, 3, Amos , , Zephaniah 1, 2, Zechariah , Malachi 4:5 + +New Testament + 1 Thessalonians 5:2, , Acts 2:20, , + +For other parallels, compare with . + +See also + The fields of Ephraim + The land of Gilead + The lowland of Philistia + The fields of Samaria + Teman + +References + +External links + + Masoretic text from Mechon Mamre + Translations: + Jewish translations: + Ovadiah (Judaica Press) translation [with Rashi's commentary] from Chabad.org + Christian translations: + Online Bible at GospelHall.org (KJV ESV Darby BBE) + Obadiah at The Great Books (New Revised Standard Version) + + Commentary: + Ovadiah (Judaica Press) translation [with Rashi's commentary] from Chabad.org + Obadiah, from John Gill's Exposition of the Entire Bible. + Obadiah, from the United Church of God, an International Association Bible Reading Program – This Hebrew scholar provides extensive background information as well as verse-by-verse exposition] + Kretzmann's Popular Commentary of the Bible (navigate to Obadiah using the menu on the left) + Obadiah: The Lord Will Have His Day by Jonathan Kuske + Obadiah: an Introduction by Jim West + + +9th-century BC books +6th-century BC books +1st-millennium BC books +Twelve Minor Prophets +The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament. The book tells of a Hebrew prophet named Jonah, son of Amittai, who is sent by God to prophesy the destruction of Nineveh, but attempts to escape his divine mission. + +The story has a long interpretive history and has become well known through popular children's stories. In Judaism, it is the Haftarah portion read during the afternoon of Yom Kippur to instill reflection on God's willingness to forgive those who repent, and it remains a popular story among Christians. The story is also retold in the Quran. + +Date +The prophet Jonah is mentioned in 2 Kings 14:25, which places Jonah's life during the reign of Jeroboam II (786–746 BC), but the book of Jonah itself does not name a king or give any other details that would give the story a firm date. The majority of scholars date the book much later, to the post-exilic period sometime between the late 5th to early 4th century BC; perhaps (along with Book of Ruth) as a counter to the emphasis on racial purity in the time of Ezra. An even later date is sometimes proposed, with Katherine Dell arguing for the Hellenistic period (332–167 BC). + +Assyriologist Donald Wiseman takes issue with the idea that the story is late (or a parable). Among other arguments he mentions that the "Legends of Agade" (see Sargon of Akkad and Rabisu) date to the time of the Old Babylonian Empire, though later versions "usually taken as a late composition, propagandistic fairy tale or historical romance can now, on the basis of new discoveries of earlier sources, be shown to be based on a serious and reliable historical record". + +Narrative +Unlike the other Minor Prophets, the book of Jonah is almost entirely narrative (with the exception of the poem in the second chapter). The actual prophetic word against Nineveh is given only in passing through the narrative. The story of Jonah has a setting, characters, a plot, and themes; it also relies heavily on such literary devices as irony. + +Outline + +The Outline of the Book of Jonah. + +1. Jonah Flees From His Prophetic Calling (1:1-2:10) + 1. Jonah’s Disobedience and its Consequences (1:1-17) + + 2. Jonah's Deliverance and Thanksgiving (2:1-10) + +2. Jonah Fulfills His Prophetic Calling (3:1-4:11) + 1. Jonah’s Obedience and Nineveh’s Repentance (3:1-10) + + 2. Jonah's Jonah’s Displeasure at the Lord’s Salvation (4:1-11) + +Summary + +Jonah is the central character in the Book of Jonah, in which Yahweh commands him to go to the city of Nineveh to prophesy against it for their great wickedness against him. However, Jonah instead attempts to run from Yahweh by going to Jaffa and sailing to Tarshish. A huge storm arises and the sailors, realizing that it is no ordinary storm, cast lots and discover that Jonah is to blame. Jonah admits this and states that if he is thrown overboard, the storm will cease. The sailors refuse to do this and continue rowing, but all their efforts fail and they are eventually forced to throw Jonah overboard. As a result, the storm calms and the sailors then offer sacrifices to Yahweh. Jonah is miraculously saved by being swallowed by a large fish, in whose belly he spends three days and three nights. While in the great fish, Jonah prays to God in his affliction and commits to thanksgiving and to paying what he has vowed. God then commands the fish to vomit Jonah out. + +God then once again commands Jonah to travel to Nineveh and prophesy to its inhabitants. This time he reluctantly goes into the city, crying, "In forty days Nineveh shall be overthrown." After Jonah has walked across Nineveh, the people of Nineveh begin to believe his word and proclaim a fast. The king of Nineveh then puts on sackcloth and sits in ashes, making a proclamation which decrees fasting, the wearing of sackcloth, prayer, and repentance. God sees their repentant hearts and spares the city at that time. The entire city is humbled and broken with the people (and even the animals) in sackcloth and ashes. + +Displeased by this, Jonah refers to his earlier flight to Tarshish while asserting that, since God is merciful, it was inevitable that God would turn from the threatened calamities. He then leaves the city and makes himself a shelter, waiting to see whether or not the city will be destroyed. God causes a plant (in Hebrew a ) to grow over Jonah's shelter to give him some shade from the sun. Later, God causes a worm to bite the plant's root and it withers. Jonah, now being exposed to the full force of the sun, becomes faint and pleads for God to kill him. In response, God offers Jonah one final rebuke: + +Interpretive history + +Early Jewish interpretation +Fragments of the book were found among the Dead Sea Scrolls, most of which follows the Masoretic Text closely and with Mur XII reproducing a large portion of the text. As for the non-canonical writings, the majority of references to biblical texts were made as appeals to authority. The Book of Jonah appears to have served less purpose in the Qumran community than other texts, as the writings make no references to it. + +Late Jewish interpretation +The 18th century Lithuanian master scholar and kabbalist, Elijah of Vilna, known as the Vilna Gaon, authored a commentary on the biblical Book of Jonah as an allegory of reincarnation. + +Early Christian interpretation + +New Testament + +The earliest Christian interpretations of Jonah are found in the Gospel of Matthew and the Gospel of Luke. Both Matthew and Luke record a tradition of Jesus' interpretation of the Book of Jonah (notably, Matthew includes two very similar traditions in chapters 12 and 16). + +As with most Old Testament interpretations found in the New Testament, Jesus' interpretation is primarily typological. Jonah becomes a "type" for Jesus. Jonah spent three days in the belly of the fish; Jesus will spend three days in the tomb. Here, Jesus plays on the imagery of Sheol found in Jonah's prayer. While Jonah metaphorically declared, "Out of the belly of Sheol I cried," Jesus will literally be in the belly of Sheol. Finally, Jesus compares his generation to the people of Nineveh. Jesus fulfills his role as a type of Jonah, however his generation fails to fulfill its role as a type of Nineveh. Nineveh repented, but Jesus' generation, which has seen and heard one even greater than Jonah, fails to repent. Through his typological interpretation of the Book of Jonah, Jesus has weighed his generation and found it wanting. + +Augustine of Hippo +The debate over the credibility of the miracle of Jonah is not simply a modern one. The credibility of a human being surviving in the belly of a great fish has long been questioned. In , Augustine of Hippo wrote to Deogratias concerning the challenge of some to the miracle recorded in the Book of Jonah. He writes: + +Augustine responds that if one is to question one miracle, then one should question all miracles as well (section 31). Nevertheless, despite his apologetic, Augustine views the story of Jonah as a figure for Christ. For example, he writes: "As, therefore, Jonah passed from the ship to the belly of the whale, so Christ passed from the cross to the sepulchre, or into the abyss of death. And as Jonah suffered this for the sake of those who were endangered by the storm, so Christ suffered for the sake of those who are tossed on the waves of this world." Augustine credits his allegorical interpretation to the interpretation of Christ himself (Matthew 12:39–40), and he allows for other interpretations as long as they are in line with Christ's. + +Medieval commentary tradition + +The Ordinary Gloss, or , was the most important Christian commentary on the Bible in the later Middle Ages. Ryan McDermott comments that "The Gloss on Jonah relies almost exclusively on Jerome's commentary on Jonah (), so its Latin often has a tone of urbane classicism. But the Gloss also chops up, compresses, and rearranges Jerome with a carnivalesque glee and scholastic directness that renders the Latin authentically medieval." "The Ordinary Gloss on Jonah" has been translated into English and printed in a format that emulates the first printing of the Gloss. + +The relationship between Jonah and his fellow Jews is ambivalent, and complicated by the Gloss's tendency to read Jonah as an allegorical prefiguration of Jesus Christ. While some glosses in isolation seem crudely supersessionist ("The foreskin believes while the circumcision remains unfaithful"), the prevailing allegorical tendency is to attribute Jonah's recalcitrance to his abiding love for his own people and his insistence that God's promises to Israel not be overridden by a lenient policy toward the Ninevites. For the glossator, Jonah's pro-Israel motivations correspond to Christ's demurral in the Garden of Gethsemane ("My Father, if it be possible, let this chalice pass from me") and the Gospel of Matthew's and Paul's insistence that "salvation is from the Jews" (John 4:22). While in the Gloss the plot of Jonah prefigures how God will extend salvation to the nations, it also makes abundantly clear—as some medieval commentaries on the Gospel of John do not—that Jonah and Jesus are Jews, and that they make decisions of salvation-historical consequence as Jews. + +Modern +In Jungian analysis, the belly of the whale can be seen as a symbolic death and rebirth, which is also an important stage in comparative mythologist Joseph Campbell's "hero's journey". + +NCSY Director of Education David Bashevkin sees Jonah as a thoughtful prophet who comes to religion out of a search for theological truth and is constantly disappointed by those who come to religion to provide mere comfort in the face of adversity inherent to the human condition. "If religion is only a blanket to provide warmth from the cold, harsh realities of life," Bashevkin imagines Jonah asking, "did concerns of theological truth and creed even matter?" The lesson taught by the episode of the tree at the end of the book is that comfort is a deep human need that religion provides, but that this need not obscure the role of God. + +Jonah and the "big fish" + +The Hebrew text of Jonah reads (, ), literally meaning "great fish". The Septuagint translated this into Greek as (), "huge whale/sea monster"; and in Greek mythology the term was closely associated with sea monsters. Saint Jerome later translated the Greek phrase as in his Latin Vulgate, and as in Matthew. At some point, became synonymous with whale (cf. cetyl alcohol, which is alcohol derived from whales). In his 1534 translation, William Tyndale translated the phrase in Jonah 2:1 as "greate fyshe", and he translated the word (Greek) or (Latin) in Matthew as "whale". Tyndale's translation was later followed by the translators of the King James Version of 1611 and has enjoyed general acceptance in English translations. + +In the book of Jonah chapter 1 verse 17, the Hebrew bible refers to the fish as , "great fish", in the masculine. However, in chapter 2 verse 1, the word which refers to fish is written as , meaning female fish. The verses therefore read: "And the lord provided a great fish (, , masculine) for Jonah, and it swallowed him, and Jonah sat in the belly of the fish (still male) for three days and nights; then, from the belly of the (, , female) fish, Jonah began to pray." + +The peculiarity of this change of gender led later rabbis to conclude that Jonah was comfortable enough in the roomy male fish to not pray, and because of this God transferred him to a smaller, female fish, in which Jonah was uncomfortable, to which he prayed. + +Jonah and the gourd vine + +The Book of Jonah closes abruptly with an epistolary warning based on the emblematic trope of a fast-growing vine present in Persian narratives, and popularized in fables such as The Gourd and the Palm-tree during the Renaissance, for example by Andrea Alciato. + +St. Jerome differed with St. Augustine in his Latin translation of the plant known in Hebrew as (), using (from the Greek, meaning "ivy") over the more common Latin , "gourd," from which the English word gourd (Old French , ) is derived. The Renaissance humanist artist Albrecht Dürer memorialized Jerome's decision to use an analogical type of Christ's "I am the Vine, you are the branches" in his woodcut Saint Jerome in His Study. + +References + +Bibliography + +External links + + An English translation of the most important medieval Christian commentary on Jonah, "The Ordinary Gloss on Jonah," PMLA 128.2 (2013): 424–38. + A brief introduction to Jonah + Various versions +The Religion of Islam (2009), Prophet Jonah + + +5th-century BC books +4th-century BC books +Jonah +Jonah +The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. Ostensibly, it records the sayings of Micah, whose name is Mikayahu (), meaning "Who is like Yahweh?", an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי). + +The book has three major divisions, chapters 1–2, 3–5 and 6–7, each introduced by the word "Hear," with a pattern of alternating announcements of doom and expressions of hope within each division. Micah reproaches unjust leaders, defends the rights of the poor against the rich and powerful; while looking forward to a world at peace centered on Zion under the leadership of a new Davidic monarch. + +While the book is relatively short, it includes lament (1.8–16; 7.8–10), theophany (1.3–4), hymnic prayer of petition and confidence (7.14–20), and the "covenant lawsuit" (6.1–8), a distinct genre in which Yahweh (God) sues Israel for breach of contract of the Mosaic covenant. + +Setting + +Chapter 1:1 identifies the prophet as "Micah of Moresheth" (a town in southern Judah), and states that he lived during the reigns of Jotham, Ahaz and Hezekiah, roughly 750–700 BCE. + +This corresponds to the period when, after a long period of peace, Israel, Judah, and the other nations of the region came under increasing pressure from the aggressive and rapidly expanding Neo-Assyrian empire. Between 734 and 727 Tiglath-Pileser III of Assyria conducted almost annual campaigns in Palestine, reducing the Kingdom of Israel, the Kingdom of Judah and the Philistine cities to vassalage, receiving tribute from Ammon, Moab and Edom, and absorbing Damascus (the Kingdom of Aram) into the Empire. On Tiglath-Pileser's death Israel rebelled, resulting in an Assyrian counter-attack and the destruction of the capital, Samaria, in 721 after a three-year siege. Micah 1:2–7 draws on this event: Samaria, says the prophet, has been destroyed by God because of its crimes of idolatry, oppression of the poor, and misuse of power. The Assyrian attacks on Israel (the northern kingdom) led to an influx of refugees into Judah, which would have increased social stresses, while at the same time the authorities in Jerusalem had to invest huge amounts in tribute and defense. + +When the Assyrians attacked Judah in 701 they did so via the Philistine coast and the Shephelah, the border region which included Micah's village of Moresheth, as well as Lachish, Judah's second largest city. This in turn forms the background to verses 1:8–16, in which Micah warns the towns of the coming disaster (Lachish is singled out for special mention, accused of the corrupt practices of both Samaria and Jerusalem). In verses 2:1–5 he denounces the appropriation of land and houses, which might simply be the greed of the wealthy and powerful, or possibly the result of the militarizing of the area in preparation for the Assyrian attack. + +Composition + +Some, but not all, scholars accept that only chapters 1–3 contain material from the late 8th century prophet Micah. The latest material comes from the post-Exilic period after the Temple was rebuilt in 515 BCE, so that the early 5th century BCE seems to be the period when the book was completed. The first stage was the collection and arrangement of some spoken sayings of the historical Micah (the material in chapters 1–3), in which the prophet attacks those who build estates through oppression and depicts the Assyrian invasion of Judah as Yahweh's punishment on the kingdom's corrupt rulers, including a prophecy that the Temple will be destroyed. + +The prophecy was not fulfilled in Micah's time, but a hundred years later when Judah was facing a similar crisis with the Neo-Babylonian Empire, Micah's prophecies were reworked and expanded to reflect the new situation. Still later, after Jerusalem did fall to the Neo-Babylonian Empire, the book was revised and expanded further to reflect the circumstances of the late exilic and post-exilic community. + +Content + +Structure +At the broadest level, Micah can be divided into three roughly equal parts: + Judgment against the nations and their leaders + Restoration of Zion (chapters 4–5, probably exilic and post-exilic, together with the next section); + God's lawsuit against Israel and expression of hope (chapters 6–7). + +Within this broad three-part structure are a series of alternating oracles of judgment and promises of restoration: + 1.1 Superscription + 1.2–2.11 Oracles of judgment + 2.12–13 Oracles of restoration + 3.1–12 Oracles of judgment + 4.1–5.15 Oracles of restoration + 6.1–7.6 Oracles of judgment + 7.7–20 Oracles of restoration + +Subsections + The Heading (1:1): As is typical of prophetic books, an anonymous editor has supplied the name of the prophet, an indication of his time of activity, and an identification of his speech as the "word of Yahweh", a generic term carrying a claim to prophetic legitimacy and authority. Samaria and Jerusalem are given prominence as the foci of the prophet's attention. + Judgment against Samaria (1:2–7): Drawing upon ancient traditions for depicting a theophany, the prophet depicts the coming of Yahweh to punish the city, whose sins are idolatry and the abuse of the poor. + Warnings to the cities of Judah (1:8–16): Samaria has fallen, Judah is next. Micah describes the destruction of the lesser towns of Judah (referring to the invasion of Judah by Sennacherib, 701 BCE). For these passages of doom on the various cities, paronomasia is used. Paronomasia is a literary device which 'plays' on the sound of each word for literary effect. For example, the inhabitants of Beth-le-aphrah ("house of dust") are told to "roll yourselves in the dust." 1:14. Though most of the Paronomasia is lost in translation, it is the equivalent of 'Ashdod shall be but ashes,' where the fate of the city matches its name. + Misuse of power denounced (2:1–5): Denounces those who appropriate the land and houses of others. The context may be simply the amassing wealth for its own sake, or could be connected with the militarisation of the region for the expected Assyrian attack. + Threats against the prophet (2:6–11): The prophet is warned not to prophesy. He answers that the rulers are harming God's people, and want to listen only to those who advocate the virtues of wine. + A later promise (2:12–13): These verses assume that judgment has already fallen and Israel is already scattered abroad. + Judgment on wicked Zion (3:1–4): Israel's rulers are accused of gaining more wealth at the expense of the poor, by any means. The metaphor of flesh being torn illustrates the length to which the ruling classes and socialites would go to further increase their wealth. Prophets are corrupt, seeking personal gain. Jerusalem's rulers believe that God will always be with them, but God will be with his people, and Jerusalem will be destroyed. + Zion's future hope (4:1–5) This is a later passage, almost identical with Isaiah 2:2–4. Zion (meaning the Temple) will be rebuilt, but by God, and based not on violence and corruption but on the desire to learn God's laws, beat swords to ploughshares and live in peace. + + Further promises to Zion (4:6–7) This is another later passage, promising Zion that she will once more enjoy her former independence and power. + Deliverance from Distress in Babylon (4:9–5:1) The similarities to Isaiah 41:15–16 and the references to Babylon suggest the period of this material, although it is unclear whether a period during or after the siege of 586 is meant. Despite their trials, God will not desert his people. + The promised ruler from Bethlehem (5:1–14): This passage is usually dated to the exile. Although chapters 4:9–10 have said that there is "no king in Zion", these chapters predict the coming Messiah will emerge from Bethlehem, the traditional home of the Davidic monarchy, to restore Israel. Assyria will be stricken, and Israel's punishment will lead to the punishment of the nations. + A Covenant lawsuit (6:1–5): Yahweh accuses Israel (the people of Judah) of breaking the covenant through their lack of justice and honesty, after the pattern of the kings of Israel (northern kingdom). + Torah Liturgy (6:6–8): Micah speaks on behalf of the community asking what they should do in order to get back on God's good side. Micah then responds by saying that God requires only "to do justice, and to love mercy, and to walk humbly with your God." Thus declaring that the burnt offering of both animals and humans (which may have been practiced in Judah under Kings Ahaz and Manasseh) is not necessary for God. + The City as a Cheat (6:9–16): The city is reprimanded for its dishonest trade practices. + Lament (7:1–7): The first passage in the book in the first person: whether it comes from Micah himself is disputed. Honesty and decency have vanished, families are filled with strife. + A song of fallen Jerusalem (7:8–10): The first person voice continues, but now it is the city who speaks. She recognises that her destruction is deserved punishment from God. The recognition gives grounds for hope that God is still with her. + A prophecy of restoration (7:11–13): Fallen Jerusalem is promised that she will be rebuilt and that her power will be greater than ever (a contrast with the vision of peace in 4:1–5). + A prayer for future prosperity (7:14–17): The mood switches from a request for power to grateful astonishment at God's mercy. Hermann Gunkel and Bo Reicke identify the last chapter as a ritual text possibly connected to festivals. + +Themes +Micah addresses the future of Judah/Israel after the Babylonian exile. Like Isaiah, the book has a vision of the punishment of Israel and creation of a "remnant", followed by world peace centered on Zion under the leadership of a new Davidic monarch; the people should do justice, turn to Yahweh, and await the end of their punishment. However, whereas Isaiah sees Jacob/Israel joining "the nations" under Yahweh's rule, Micah looks forward to Israel ruling over the nations. Insofar as Micah appears to draw on and rework parts of Isaiah, it seems designed at least partly to provide a counterpoint to that book. + +Quotations in the New Testament +In the New Testament, the Book of Matthew quotes from the Book of Micah in relation to Jesus being born in Bethlehem: + +Jesus quotes Micah when he warns that families will be divided by the gospel: + +In the New Testament, the Book of John is a possible alluding to the identification of the mysterious "him" that God causes to see marvels or marvelous things: + +See also + Zion + +References + +Bibliography + +Further reading + "Book of Micah." The Anchor Bible Dictionary. Vol. 4, Editor-in-Chief: Freedman, David N. Doubleday; New York. 1992. + "Book of Micah." International Standard Bible Encyclopedia. General Editor: Bromley, G.W. William B. Erdmans Publishing Co.; Grand Rapids, MI. 1986. + “ Book of Micah” Forward Movement Publications, Cincinnati, OH, 2007 + Holy Bible: The New Oxford Annotated Bible. Coogan; Oxford University Press, 2007. + LaSor, William Sanford et al. Old Testament Survey: the Message, Form, and Background of the Old Testament. Grand Rapids: William B. Eerdmans, 1996. + Hailey, Homer. (1973). A Commentary on the Minor Prophets. Grand Rapids: Baker Book House. + Maxey, Al. The Minor Prophets: Micah. (n.d.). 20 Paragraphs. Retrieved October 4, 2005, from Micah + McKeating, Henry Engel. (1971). The Books of Amos, Hosea, and Micah. New York: the Syndics of the Cambridge University Press. + Pusey, E.B. (1963). The Minor Prophets: A Commentary (Vol. II). Grand Rapids: Baker Book House. + Wood, Joyce Rilett. (2000). "Speech and action in Micah's prophecy". Catholic Biblical Quarterly, no. 4(62), 49 paragraphs. Retrieved September 30, 2005, from OCLC (FirstSearch) database FirstSearch Login Screen + +External links + + Jewish translations: + Michah – Micah (Judaica Press) translation [with Rashi's commentary] at Chabad.org + Christian translations: + Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) + BibleGateway.com (New International Version) + Micah at The Great Books (New Revised Standard Version) + Various versions + + +8th-century BC books +5th-century BC books +Twelve Minor Prophets +The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC. + +Background +Josephus places Nahum during the reign of Jotham, while others place him in the beginning of the reign of Ahaz, Judah's next king, or even the latter half of the reign of Hezekiah, Ahaz's son; all three accounts date the book to the 8th century BC. The book would then have been written in Jerusalem, where Nahum would have witnessed the invasion of Sennacherib and his retreat. + +The scholarly consensus is that the "book of vision" was written at the time of the fall of Nineveh at the hands of the Medes and Babylonians in 612 BC. This theory is demonstrated by the fact that the oracles must be dated after the Assyrian destruction of Thebes, Egypt in 663 BC, as this event is mentioned in Nahum 3:8. + +Author + +Little is known about Nahum's personal history. His name means "comforter", and he was from the town of Elkosh or Alqosh (Nahum 1:1), which scholars have attempted to identify with several cities, including the modern `Alqush of Assyria and Capernaum of northern Galilee. He was a very nationalistic Hebrew, and lived among the Elkoshites in peace. His writings were likely written in about 615 BC, before the downfall of Assyria. + +Historical context + +The subject of Nahum's prophecy is the approaching complete and final destruction of Nineveh which was the capital of the great and flourishing Assyrian empire, at that time. Ashurbanipal was at the height of his glory. Nineveh was a city of vast extent, and was then the center of the civilization and commerce of the world, according to Nahum a "bloody city all full of lies and robbery", a reference to the Neo-Assyrian Empire's military campaigns and demand of tribute and plunder from conquered cities. + +Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted the destruction of the city. + +Nineveh was destroyed apparently by fire around 625 BC, and the Assyrian empire came to an end, an event which changed the face of Asia. Archaeological digs have uncovered the splendor of Nineveh in its zenith under Sennacherib (705–681 BC), Esarhaddon (681–669 BC), and Ashurbanipal (669–633 BC). Massive walls were eight miles in circumference. It had a water aqueduct, palaces and a library with 20,000 clay tablets, including accounts of a creation in Enuma Elish and a flood in the Epic of Gilgamesh. + +The Babylonian chronicle of the fall of Nineveh tells the story of the end of Nineveh. Nabopolassar of Babylon joined forces with Cyaxares, king of the Medes, and laid siege for three months. + +Assyria lasted a few more years after the loss of its fortress, but attempts by Egyptian Pharaoh Necho II to rally the Assyrians failed due to opposition from king Josiah of Judah, and it seemed to be all over by 609 BC. + +Overview + +The Book of Nahum consists of two parts: a prelude in chapter one, followed by chapters two and three which describe the fall of Nineveh, which later took place in 612 BC. Nineveh is compared to Thebes, the Egyptian city that Assyria itself had destroyed in 663 BC. Nahum describes the siege and frenzied activity of Nineveh's troops as they try in vain to halt the invaders. Poetically, he becomes a participant in the battle, and with subtle irony, barks battle commands to the defenders. Nahum uses numerous similes and metaphor that Nineveh will become weak "like the lion hiding in its den". It concludes with a taunt song and funeral dirge of the impending destruction of Nineveh and the "sleep" or death of the Assyrian people and demise of the once great Assyrian conqueror-rulers. + +Surviving early manuscripts +The original text was written in Biblical Hebrew. + +Some early manuscripts containing the text of this chapter in Hebrew are the Masoretic Text, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). + +Fragments of this book were found among the Dead Sea Scrolls including 4QpNah, known as the "Nahum Commentary" (1st century BC); 4Q82 (4QXIIg; 1st century BC). and Wadi Murabba'at MurXII (1st century AD). + +There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC, with extant manuscripts including Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). Some fragments containing parts of this chapter (a revision of the Septuagint) were found among the Dead Sea Scrolls, i.e., Naḥal Ḥever (8ḤevXIIgr; 1st century AD). + +Themes + +The fall of Nineveh + +Nahum's prophecy carries a particular warning to the Ninevites of coming events, although he is partly in favor of the destruction. One might even say that the book of Nahum is "a celebration of the fall of Assyria." And this is not just a warning or speaking positively of the destruction of Nineveh, it is also a positive encouragement and "message of comfort for Israel, Judah, and others who had experienced the "endless cruelty" of the Assyrians." + +The prophet Jonah shows us where God shows concern for the people of Nineveh, while Nahum's writing testifies to his belief in the righteousness/justice of God and how God dealt with those Assyrians in punishment according to "their cruelty". The Assyrians had been used as God's "rod of […] anger, and the staff in their hand [as] indignation." + +The nature of God +From its opening, Nahum shows God to be slow to anger, but that God will by no means ignore the guilty; God will bring his vengeance and wrath to pass. God is presented as a God who will punish evil, but will protect those who trust in Him. The opening passage states: "God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies. The LORD is slow to anger, and great in power, and will not at all acquit the wicked". + +"The LORD is slow to anger and Quick to love; the LORD will not leave the guilty unpunished." + +"The LORD is good, a refuge in times of trouble. He cares for those who trust in him" + +Importance +God's judgement on Nineveh is "all because of the wanton lust of a harlot, alluring, the mistress of sorceries, who enslaved nations by her prostitution and peoples by her witchcraft." Infidelity, according to the prophets, related to spiritual unfaithfulness. For example: "the land is guilty of the vilest adultery in departing from the LORD." John of Patmos used a similar analogy in Revelation chapter 17. + +The prophecy of Nahum was referenced in the deuterocanonical Book of Tobit. In Tobit 14:4 (NRSV) a dying Tobit says to his son Tobias and Tobias' sons: +[My son] hurry off to Media, for I believe the word of God that Nahum spoke about Nineveh, that all these things will take place and overtake Assyria and Nineveh. Indeed, everything that was spoken by the prophets of Israel, whom God sent, will occur. +However, some versions, such as the King James Version, refer to the prophet Jonah instead. + +See also + +References + +Sources + +External links + + Unique Pictures Of Nahum Tomb By Kobi Arami + Jewish translations: + Nachum – Nahum (Judaica Press) translation [with Rashi's commentary] at Chabad.org + Christian translations: + Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) + BibleGateway + Nahum – King James Version + Various versions + +Commentary + This article also contains a section on the Book of Nahum. + + +7th-century BC books +Twelve Minor Prophets +The Book of Haggai (; ) is a book of the Hebrew Bible or Tanakh, and is the third-to-last of the Twelve Minor Prophets. It is a short book, consisting of only two chapters. The historical setting dates around 520 BC before the Temple had been rebuilt. The original text was written in Biblical Hebrew. + +Authorship + +The Book of Haggai is named after the prophet Haggai whose prophecies are recorded in the book. The authorship of the book is uncertain. Some presume that Haggai wrote the book himself but he is repeatedly referred to in the third person which makes it unlikely that he wrote the text: it is more probable that the book was written by a disciple of Haggai who sought to preserve the content of Haggai's spoken prophecies. + +There is no biographical information given about the prophet in the Book of Haggai. Haggai's name is derived from the Hebrew verbal root hgg, which means "to make a pilgrimage." W. Sibley Towner suggests that Haggai's name might come "from his single-minded effort to bring about the reconstruction of that destination of ancient Judean pilgrims, the Temple in Jerusalem." + +Date + +The Book of Haggai records events in 520 BC, some 18 years after Cyrus had conquered Babylon and issued a decree in 538 BC, allowing the captive Judahites to return to Judea. Cyrus saw the restoration of the temple as necessary for the restoration of religious practices and a sense of peoplehood, after the long exile. The precise date of the written text is uncertain but most likely dates to within a generation of Haggai himself. Traditional consensus dates the completion of the text to c. 515 BC. Other scholars consider the book to be completed around 417 BC, as it did not refer to Darius I, but to Darius II (424-405 BC). + +Early surviving manuscripts + +Some early manuscripts containing the text of this book in Biblical Hebrew are of the Masoretic Text, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), and Codex Leningradensis (1008). Fragments of the Hebrew text of this book were found among the Dead Sea Scrolls, including 4Q77 (4QXIIb; 150–125 BCE) 4Q80 (4QXIIe; 75–50 BCE); and Wadi Murabba'at Minor Prophets (Mur88; MurXIIProph; 75-100 CE). + +There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). + +Synopsis + +Haggai's message is filled with an urgency for the people to proceed with the rebuilding of the second Jerusalem temple. Haggai attributes a recent drought to the people's refusal to rebuild the temple, which he sees as key to Jerusalem’s glory. The book ends with the prediction of the downfall of kingdoms, with one Zerubbabel, governor of Judah, as the Lord's chosen leader. The language here is not as finely wrought as in some other books of the minor prophets, yet the intent seems straightforward. + +The first chapter contains the first address (2–11) and its effects (12–15). + +The second chapter contains: +The second prophecy (1–9), which was delivered a month after the first +The third prophecy (10–19), delivered two months and three days after the second; and +The fourth prophecy (20–23), delivered on the same day as the third + +These discourses are referred to in Ezra 5:1 and 6:14. (Compare Haggai 2:7, 8 and 22) + +Haggai reports that three weeks after his first prophecy the rebuilding of the Temple began on September 7 521 BC. "They came and began to work on the house of the LORD Almighty, their God, on the twenty-fourth day of the sixth month in the second year of Darius the King." (Haggai 1:14–15) and the Book of Ezra indicates that it was finished on February 25 516 BC "The Temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius." (Ezra 6:15) + +Outline + +Divine Announcement: The Command to Rebuild the Temple ( ) +Introduction: Reluctant Rebuilders ( ) +Consider your ways: fruitless prosperity ( ) +Promise and Progress ( ) +Divine Announcement: The Coming Glory of the Temple ( ) +God will fulfill his promise ( ) +Future Splendor of the temple ( ) +Divine Announcement: Blessings for a Defiled People ( ) +Former Misery ( ) +Future Blessing ( ) +Divine Announcement: Zerubbabel Chosen as a Signet ( ) + +Music +The King James Version of Haggai 2:6–7 is used in the libretto of the English-language oratorio "Messiah" by George Frideric Handel (HWV 56). + +See also +Darius I +Joshua the High Priest , son of Jehozadak +Old Testament messianic prophecies quoted in the New Testament + +Notes + +References + +Works cited + +External links + +Jewish translations: + Chaggai – Haggai (Judaica Press) translation with Rashi's commentary at Chabad.org +Christian translations: +Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) + Various versions + + +6th-century BC books +Twelve Minor Prophets +The Book of Malachi (Hebrew: , ) is the last book of the Neviim contained in the Tanakh, canonically the last of the Twelve Minor Prophets. In most Christian orderings, the grouping of the prophetic books is the last section of the Old Testament, making Malachi the last book before the New Testament. + +Most scholars consider the Book of Malachi to be the work of a single author who may or may not have been identified by the title Malachi. Its title has frequently been understood as a proper name, although its Hebrew meaning is simply "My Messenger" (the Septuagint reads "his messenger") and would not have been a proper name at the time of its writing. "Malachi" is often assumed to be a pseudonym used by the real writer so he would not face retribution for his prophecies. Jewish tradition states that the book was written by Ezra the scribe. + +Authorship +Little is known of the biography of the author of the Book of Malachi, although it has been suggested that he may have been Levitical. Due to the similarities between Malachi and Ezra's emphasis on forbidding marriage to foreign pagan women, the Talmud and certain Targums, such as Targum Jonathan, identify Ezra as the author of Malachi. This is the traditional view held by most Jews and some Christians. The Catholic priest and historian Jerome suggests that this may be because Ezra is seen as an intermediary between the prophets and the "great synagogue." According to Josephus, Ezra died and was buried "in a magnificent manner in Jerusalem." If the tradition that Ezra wrote under the name "Malachi" is correct, then he was probably buried in the Tomb of the Prophets, the traditional resting place of Malachi, Haggai, and Zechariah. + +The name "Malachi" occurs in the superscription at 1:1 and in 3:1, although most consider it unlikely that the word refers to the same character in both of these references. According to the editors of the 1897 Easton's Bible Dictionary, some scholars believe the name "Malachi" is not a proper noun but rather an abbreviation of "messenger of Yah". This reading could be based on Malachi 3:1, "Behold, I will send my messenger...", if "my messenger" is taken literally as the name Malachi. Thus, there is substantial debate regarding the identity of the book's author and many assume that the bizarre name "Malachi" is an anonymous pen-name. However, others disagree. However, other scholars, including the editors of the Catholic Encyclopedia, argue that the grammatical evidence leads us to conclude that Malachi is in fact a name, asserting: "We are no doubt in presence of an abbreviation of the name Mál'akhîyah, that is Messenger of Elohim." + +Some scholars consider both Zechariah 9–14 and Malachi to be anonymous, which explains their placement at the end of the twelve minor prophets. Julius Wellhausen, Abraham Kuenen, and Wilhelm Gustav Hermann Nowack argue that Malachi 1:1 is a late addition, pointing to Zechariah 9:1 and 12:1. Another interpretation of the authorship comes from the Septuagint superscription, , which can be read as either "by the hand of his messenger" or as "by the hand of his angel". The "angel" reading found an echo among the ancient Church Fathers and ecclesiastical writers, and even gave rise to the "strangest fancies", especially among the disciples of Origen. + +Period +There are very few historical details in the Book of Malachi. The greatest clue as to its dating may lie in the fact that the Persian-era term for governor () is used in 1:8. This points to a post-exilic (that is, after 538 BC) date of composition both because of the use of the Persian period term and because Judah had a king before the exile. Since, in the same verse, the temple has been rebuilt, the book must also be later than 515 BC. Malachi was apparently known to the author of the Book of Sirach early in the second century BC. Because of the development of themes in the book of Malachi, most scholars assign it to a position after the Book of Haggai and the Book of Zechariah, close to the time when Ezra and Nehemiah came to Jerusalem in 445 BC. + +Aim + +The Book of Malachi was written to correct the lax religious and social behaviour of the Israelites – particularly the priests – in post-exilic Jerusalem. Although the prophets urged the people of Judah and Israel to see their exile as punishment for failing to uphold their covenant with God, it was not long after they had been restored to the land and to Temple worship that the people's commitment to their God began, once again, to wane. It was in this context that the prophet commonly referred to as Malachi delivered his prophecy. + +In 1:2, Malachi has the people of Israel question God's love for them. This introduction to the book illustrates the severity of the situation which Malachi addresses. The graveness of the situation is also indicated by the dialectical style with which Malachi confronts his audience. Malachi proceeds to accuse his audience of failing to respect God as God deserves. One way in which this disrespect is made manifest is through the substandard sacrifices which Malachi claims are being offered by the priests. While God demands animals that are "without blemish" (Leviticus 1:3, NRSV), the priests, who were "to determine whether the animal was acceptable" (Mason 143), were offering blind, lame and sick animals for sacrifice because they thought nobody would notice. + +In 2:1, Malachi states Yahweh Sabaoth is sending a curse on the priests who have not honored him with appropriate animal sacrifices: "Now, watch how I am going to paralyze your arm and throw dung in your face--the dung from your very solemnities--and sweep you away with it. Then you shall learn that it is I who have given you this warning of my intention to abolish my covenant with Levi, says Yahweh Sabaoth." + +In 2:10, Malachi addresses the issue of divorce. On this topic, Malachi deals with divorce both as a social problem ("Why then are we faithless to one another ... ?" 2:10) and as a religious problem ("Judah ... has married the daughter of a foreign god" 2:11). In contrast to the book of Ezra, Malachi urges each to remain steadfast to the wife of his youth. + +Malachi also criticizes his audience for questioning God's justice. He reminds them that God is just, exhorting them to be faithful as they await that justice. Malachi quickly goes on to point out that the people have not been faithful. In fact, the people are not giving God all that God deserves. Just as the priests have been offering unacceptable sacrifices, so the people have been neglecting to offer their full tithe to God. The result of these shortcomings is that the people come to believe that no good comes out of serving God. + +Malachi assures the faithful among his audience that in the eschaton, the differences between those who served God faithfully and those who did not will become clear. The book concludes by calling upon the teachings of Moses and by promising that Elijah will return prior to the Day of Yahweh. + +Interpretations + +The book of Malachi is divided into three chapters in the Hebrew Bible and the Greek Septuagint and four chapters in the Latin Vulgate. The fourth chapter in the Vulgate consists of the remainder of the third chapter starting at verse 3:19. + +Christianity +The New Revised Standard Version of the Bible supplies headings for the book as follows: + +The majority of scholars consider the book to be made up of six distinct oracles. According to this scheme, the book of Malachi consists of a series of disputes between Yahweh and the various groups within the Israelite community. In the course of the book's three or four chapters, Yahweh is vindicated while those who do not adhere to the law of Moses are condemned. Some scholars have suggested that the book, as a whole, is structured along the lines of a judicial trial, a suzerain treaty or a covenant—one of the major themes throughout the Hebrew Scriptures. Implicit in the prophet's condemnation of Israel's religious practices is a call to keep Yahweh's statutes. + +The Book of Malachi draws upon various themes found in other books of the Bible. Malachi appeals to the rivalry between Jacob and Esau and of Yahweh's preference for Jacob contained in Book of Genesis 25–28. Malachi reminds his audience that, as descendants of Jacob (Israel), they have been and continue to be favoured by God as God's chosen people. In the second dispute, Malachi draws upon the Levitical Code (e.g. Leviticus 1:3) in condemning the priest for offering unacceptable sacrifices. + +In the third dispute (concerning divorce), the author of the Book of Malachi likely intends his argument to be understood on two levels. Malachi appears to be attacking either the practice of divorcing Jewish wives in favour of foreign ones (a practice which Ezra vehemently condemns) or, alternatively, Malachi could be condemning the practice of divorcing foreign wives in favour of Jewish wives (a practice which Ezra promoted). Malachi appears adamant that nationality is not a valid reason to terminate a marriage, "For I hate divorce, says the Lord . . ." (2:16). + +In many places throughout the Hebrew Scriptures – particularly the Book of Hosea – Israel is figured as Yahweh's wife or bride. Malachi's discussion of divorce may also be understood to conform to this metaphor. Malachi could very well be urging his audience not to break faith with Yahweh (the God of Israel) by adopting new gods or idols. It is quite likely that, since the people of Judah were questioning Yahweh's love and justice (1:2, 2:17), they might be tempted to adopt foreign gods. William LaSor suggests that, because the restoration to the land of Judah had not resulted in anything like the prophesied splendor of the messianic age which had been prophesied, the people were becoming quite disillusioned with their religion. + +Indeed, the fourth dispute asserts that judgment is coming in the form of a messenger who "is like refiner's fire and like fullers' soap . . ." (3:2). + +Following this, the prophet provides another example of wrongdoing in the fifth dispute – that is, failing to offer full tithes. In this discussion, Malachi has Yahweh request the people to "Bring the full tithe . . . [and] see if I will not open the windows of heaven for you and pour down on you an overflowing blessing" (3:10). This request offers the opportunity for the people to amend their ways. It also stresses that keeping the Lord's statutes will not only allow the people to avoid God's wrath, but will also lead to God's blessing. (It is this portion of Malachi which is used as support for the view that tithing is required of Christians.) + +In the sixth dispute, the people of Israel illustrate the extent of their disillusionment. Malachi has them say "'It is vain to serve God . . . Now we count the arrogant happy; evildoers not only prosper, but when they put God to the test they escape'" (3:14–15). Once again, Malachi has Yahweh assure the people that the wicked will be punished and the faithful will be rewarded. + +In the light of what Malachi understands to be an imminent judgment, he exhorts his audience to "Remember the teaching of my servant Moses, that statutes and ordinances that I commanded him at Horeb for all Israel" (4:4; 3:22, MT). Before the Day of the Lord, Malachi declares that Elijah (who "ascended in a whirlwind into heaven . . . [,]" 2 Kings 2:11) will return to earth in order that people might follow in God's ways. + +Primarily because of its messianic promise, the Book of Malachi is frequently referred to in the Christian New Testament. What follows is a brief comparison between the Book of Malachi and the New Testament texts which refer to it (as suggested in Hill 84–88). + +Although many Christians believe that the messianic prophecies of the Book of Malachi have been fulfilled in the life, ministry, transfiguration, death and resurrection of Jesus of Nazareth, most Jews continue to await the coming of the prophet Elijah who will prepare the way for the Lord. + +References + +External links + + New American Bible + 21st Century KJV + NIRV + Malachi at Chabad.org + Various versions + +Bibliography + Hill, Andrew E. Malachi: A New Translation with Introduction and Commentary. The Anchor Bible Volume 25D. Toronto: Doubleday, 1998. + LaSor, William Sanford et al. Old Testament Survey: the Message, Form, and Background of the Old Testament. Grand Rapids: William B. Eerdmans, 1996. + Mason, Rex. The Books of Haggai, Zechariah and Malachi. The Cambridge Bible Commentary on the New English Bible. New York, Cambridge University Press, 1977. + Singer, Isidore & Adolf Guttmacher. "Book of Malachi." JewishEncyclopedia.com. 2002. + Van Hoonacker, A. "Malachias (Malachi)." Catholic Encyclopedia. Transcribed by Thomas J. Bress. 2003. + + +6th-century BC books +5th-century BC books +Twelve Minor Prophets +The Book of Zechariah, attributed to the Hebrew prophet Zechariah, is included in the Twelve Minor Prophets in the Hebrew Bible. + +Historical context + +Zechariah's prophecies took place during the reign of Darius the Great and were contemporary with Haggai in a post-exilic world after the fall of Jerusalem in 587/586 BC. Ezekiel and Jeremiah wrote before the fall of Jerusalem while continuing to prophesy in the early exile period. Scholars believe Ezekiel, with his blending of ceremony and vision, heavily influenced the visionary works of Zechariah 1–8. Zechariah is specific about dating his writing (520–518 BC). + +During the exile, many Judahites and Benjamites were taken to Babylon, where the prophets told them to make their homes, suggesting they would spend a long period of time there. Eventually freedom did come to many Israelites, when Cyrus the Great overtook the Babylonians in 539 BC. In 538 BC, the famous Edict of Cyrus was released, and the first return took place under Sheshbazzar. After the death of Cyrus in 530 BC, Darius consolidated power and took office in 522 BC. His system divided the different colonies of the empire into easily manageable districts overseen by governors. Zerubbabel comes into the story, appointed by Darius as governor over the district of Yehud Medinata. + +Under the reign of Darius, Zechariah also emerged, centering on the rebuilding of the Temple. Unlike the Babylonians, the Persian Empire went to great lengths to keep “cordial relations” between vassal and lord. The rebuilding of the Temple was encouraged by the leaders of the empire in hopes that it would strengthen the authorities in local contexts. This policy was good politics on the part of the Persians, and the Jews viewed it as a blessing from God. + +Prophet + +The name "Zechariah" means "God remembered." Not much is known about Zechariah's life other than what may be inferred from the book. It has been speculated that his grandfather Iddo was the head of a priestly family who returned with Zerubbabel and that Zechariah may have been a priest as well as a prophet. This is supported by Zechariah's interest in the Temple and the priesthood, and from Iddo's preaching in the Books of Chronicles. + +Authorship + +Most modern scholars believe the Book of Zechariah was written by at least two different people. Zechariah 1–8, sometimes referred to as First Zechariah, was written in the 6th century BC and contains oracles from the historical prophet Zechariah, who lived in the Achaemenid Empire during the kingdom of Darius the Great. Zechariah 9–14, often called Second Zechariah, contains within the text no datable references to specific events or individuals, but most scholars give the text a date in the 5th century BC. Second Zechariah, in the opinion of some scholars, appears to make use of the books of Isaiah, Jeremiah, and Ezekiel, the Deuteronomistic history, and the themes from First Zechariah. This has led some to believe that the writer(s) or editor(s) of Second Zechariah may have been a disciple of the prophet Zechariah. There are some scholars who go even further and divide Second Zechariah into Second Zechariah (9–11) and Third Zechariah (12–14) since each begins with a heading oracle. + +Composition + +The return from exile is the theological premise of the prophet's visions in chapters 1–6. Chapters 7–8 address the quality of life God wants his renewed people to enjoy, containing many encouraging promises to them. Chapters 9–14 comprise two "oracles" of the future. + +Chapters 1 to 6 +The book begins with a preface, which recalls the nation's history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions succeeding one another in one night, which may be regarded as a symbolical history of Israel, intended to furnish consolation to the returned exiles and stir up hope in their minds. These visions include the four horses and Four Horns and Four Craftsmen, man with a measuring line, Joshua the high priest, gold lampstand and two olive trees, flying scroll and a woman in basket, and the four chariot. The symbolic action, the crowning of Joshua, describes how the kingdoms of the world become the kingdom of God's Messiah. + +Chapters 7 and 8 +Two years after the initial visions, chapters 7 and 8 are delivered. They are an answer to the question whether the days of mourning for the destruction of the city should be kept any longer. The answer is addressed to +the entire people, assuring them of God's presence and blessing. + +Chapters 9 to 14 +This section consists of two "oracles" or "burdens": +The first oracle (Zechariah 9-11) gives an outline of the course of God's providential dealings with his people down to the time of the coming of the Messiah. +The second oracle (Zechariah 12–14) points out the glories that await Israel in "the latter day", the final conflict and triumph of God's kingdom. + +Themes + +The purpose of this book is not strictly historical but theological and pastoral. The main emphasis is that God is at work and all His good deeds, including the construction of the Second Temple, are accomplished "not by might nor by power, but by My Spirit." Ultimately, YHWH plans to live again with His people in Jerusalem. He will save them from their enemies and cleanse them from sin. However, God requires repentance, a turning away from sin towards faith in Him. + +Zechariah's concern for purity is apparent in the temple, priesthood and all areas of life as the prophecy gradually eliminates the influence of the governor in favour of the high priest, and the sanctuary becomes ever more clearly the centre of messianic fulfillment. The prominence of prophecy is quite apparent in Zechariah, but it is also true that Zechariah (along with Haggai) allows prophecy to yield to the priesthood; this is particularly apparent in comparing Zechariah to Third Isaiah (chapters 55–66 of the Book of Isaiah), whose author was active sometime after the first return from exile. + +Most Christian commentators read the series of predictions in chapters 7 to 14 as Messianic prophecies, either directly or indirectly. These chapters helped the writers of the Gospels understand Jesus’ suffering, death and resurrection, which they quoted as they wrote of Jesus' final days. Much of the Book of Revelation, which narrates the denouement of history, is also colored by images in Zechariah. + +Apocalyptic literature +Chapters 9–14 of the Book of Zechariah are an early example of apocalyptic literature. Although not as fully developed as the apocalyptic visions described in the Book of Daniel, the "oracles", as they are titled in Zechariah 9–14, contain apocalyptic elements. One theme these oracles contain is descriptions of the Day of the Lord, when "the Lord will go forth and fight against those nations as when he fights on a day of battle." These chapters also contain "pessimism about the present, but optimism for the future based on the expectation of an ultimate divine victory and the subsequent transformation of the cosmos". + +The final word in Zechariah proclaims that on the Day of the Lord "in that day there shall be no more the Canaanite in the house of the LORD of hosts," proclaiming the need for purity in the Temple, which would come when God judges at the end of time. The word כְנַעֲנִי rendered "Canaanite" is alternatively translated as "trader" or "trafficker", as in other scripture verses. + +Notes + +References + + Dempster, Stephen G., Dominion And Dynasty: A Theology Of The Hebrew Bible. Illinois: Intervarsity Press, 2003. + Guthrie, Donald (ed.), New Bible Commentary. [3d ed., completely rev. and reset]. Grand Rapids, Mich.: Eerdmans Publishing Company, 1970, . + Stuhlmueller, Carroll, Haggai and Zechariah: Rebuilding With Hope. Edinburgh: The Handsel Press Ltd., 1988. . + The Student Bible, NIV. Michigan: Zondervan Publishing House, 1992. . + +External links + +Translations + Zechariah (Judaica Press) translation [with Rashi's commentary] at Chabad.org +Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) + Various versions + + +6th-century BC books +5th-century BC books +Twelve Minor Prophets +The Book of Zephaniah (, Ṣəfanyā; sometimes Latinized as Sophonias) is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides". Zephaniah is also a male given name. + +Authorship and date + +The book's superscription attributes its authorship to "Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah," All that is known of Zephaniah comes from the text. + +The name "Cushi," Zephaniah's father, means "Cushite" or "Ethiopian," and the text of Zephaniah mentions the sin and restoration of Cushim. While some have concluded from this that Zephaniah was dark-skinned and/or African, Ehud Ben Zvi maintains that, based on the context, "Cushi" must be understood as a personal name rather than an indicator of nationality. Abraham ibn Ezra interpreted the name Hezekiah in the superscription as King Hezekiah of Judah, though that is not a claim advanced in the text of Zephaniah. + +As with many of the other prophets, there is no external evidence to directly associate composition of the book with a prophet by the name of Zephaniah. Some scholars, such as Kent Harold Richards and Jason DeRouchie, consider the words in Zephaniah to reflect a time early in the reign of King Josiah (640–609 BC) before his reforms of 622 BC took full effect, in which case the prophet may have been born during the reign of Manasseh (698/687–642 BC). Others agree that some portion of the book is postmonarchic, that is, dating to later than 586 BC when the Kingdom of Judah fell in the Siege of Jerusalem. Some who consider the book to have largely been written by a historical Zephaniah have suggested that he may have been a disciple of Isaiah because of the two books' similar focus on rampant corruption and injustice in Judah. + +Purpose + +If Zephaniah was largely composed during the monarchic period, then its composition was occasioned by Judah's refusal to obey its covenant obligations toward Yahweh despite having seen Israel's exile a generation or two previously—an exile that the Judahite literary tradition attributed to Yahweh's anger against Israel's disobedience to his covenant. In this historical context, Zephaniah urges Judah to obedience to Yahweh, saying that "perhaps" he will forgive them if they do. + +Themes + +The HarperCollins Study Bible supplies headings for the book as follows: + +More consistently than any other prophetic book, Zephaniah focuses on "the day of the Lord," developing this tradition from its first appearance in Amos. The day of the Lord tradition also appears in Isaiah, Ezekiel, Obadiah, Joel, and Malachi. + +The book begins by describing Yahweh's judgement. With a triple repetition of "I will sweep away" in 1:2–3, Zephaniah emphasizes the totality of the destruction, as the number three often signifies perfection in the Bible. The order of creatures in Zephanaiah 1:2 ("humans and animals ... the birds ... the fish") is the opposite of the creation order in Genesis 1:1–28, signifying an undoing of creation. This is also signified by the way that "from the face of the earth" forms an inclusio around Zephaniah 1:2-3, hearkening back to how the phrase is used in the Genesis flood narrative in Genesis 6:7, Genesis 7:4, and Genesis 8:8, where it also connotes an undoing of creation. + +As is common in prophetic literature in the Bible, a "remnant" survives Yahweh's judgement in Zephaniah by humbly seeking refuge in Yahweh. The book concludes in an announcement of hope and joy, as Yahweh "bursts forth in joyful divine celebration" over his people. + +Later influence +Because of its hopeful tone of the gathering and restoration of exiles, has been included in Jewish liturgy. + +Zephaniah served as a major inspiration for the medieval Catholic hymn "Dies Irae," whose title and opening words are from the Vulgate translation of . + +Notes + +References + +Further reading + Berlin, Adele. Zephaniah: A New Translation with Introduction and Commentary. The Anchor Bible Volume 25A. Toronto: Doubleday, 1994. + Easton's Bible Dictionary, 1897. + Transcribed by Thomas M. Barrett. 2003. + Hirsch, Emil G. & Ira Maurice Price. "Zephaniah." JewishEncyclopedia.com. 2002. + LaSor, William Sanford et al. Old Testament Survey: the Message, Form, and Background of the Old Testament. Grand Rapids: William B. Eerdmans, 1996. + O. Palmer Robertson. The Books of Nahum, Habakkuk, and Zephaniah (New International Commentary on the Old Testament, 1990) + Sweeney, Marvin A. Zephaniah: A Commentary. Ed. Paul D. Hanson. Minneapolis, Fortress Press, 2003. + +External links + + Zephaniah at JewishEncyclopedia.com + +Translations of the book of Zephaniah + +Jewish translations: + Tzefaniah – Zephaniah (Judaica Press) translation [with Rashi's commentary] at Chabad.org +Christian translations: +Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) + Zephaniah at CrossWalk.com (various versions) + Zephaniah at The Great Books (New Revised Standard Version) + Zephaniah at Wikisource (Authorized King James Version) +Non-affiliated translations: + The Heavenly Fire: Zephaniah (PDF) (Creative Commons translation with in-depth introduction and extensive translation notes) + Various versions + + +7th-century BC books +Twelve Minor Prophets +The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language. + +Of the three chapters in the book, the first two are a dialogue between Yahweh and the prophet. The message that "the just shall live by his faith" plays an important role in Christian thought. It is used in the Epistle to the Romans, Epistle to the Galatians, and the Epistle to the Hebrews as the starting point of the concept of faith. A copy of these chapters is included in the Habakkuk Commentary, found among the Dead Sea Scrolls. Chapter 3 is now recognized as a liturgical piece. It is debated whether chapter 3 and the first two chapters were written by the same author. + +Background + +The prophet Habakkuk is generally believed to have written his book in the mid-to-late 7th century BC. It is likely that it was written shortly after the Fall of Nineveh (in 612 BC) and before the Babylonian +capture of Jerusalem (in 586 BC). + +Author + +Habakkuk identifies himself as a prophet in the opening verse. Due to the liturgical nature of the book of Habakkuk, there have been some scholars who think that the author may have been a temple prophet. Temple prophets are described in 1 Chronicles 25:1 as using lyres, harps and cymbals. Some feel that this is echoed in Habakkuk 3:19b, and that Habakkuk may have been a Levite and singer in the Temple. + +There is no biographical information on the prophet Habakkuk. The only canonical information that exists comes from the book that is named for him. His name comes either from the Hebrew word חבק (ḥavaq) meaning "embrace" or else from an Akkadian word hambakuku for a kind of plant. + +Although his name does not appear in any other part of the Jewish Bible, Rabbinic tradition holds Habakkuk to be the Shunammite woman's son, who was restored to life by Elisha in 2 Kings 4:16. The prophet Habakkuk is also mentioned in the narrative of Bel and the Dragon, part of the deuterocanonical additions to Daniel in a late section of that book. In the superscription of the Old Greek version, Habakkuk is called the son of Joshua of the tribe of Levi. In this book Habakkuk is lifted by an angel to Babylon to provide Daniel with some food while he is in the lion's den. + +Historical context + +It is unknown when Habakkuk lived and preached, but the reference to the rise and advance of the Chaldeans in 1:6–11 places him in the middle to last quarter of the 7th century BC. One possible period might be during the reign of Jehoiakim, from 609 to 598 BC. The reasoning for this date is that it is during his reign that the Neo-Babylonian Empire of the Chaldeans was growing in power. The Babylonians marched against Jerusalem in 598 BC. Jehoiakim died while the Babylonians were marching towards Jerusalem and Jehoiakim's eighteen-year-old son Jehoiachin assumed the throne. Upon the Babylonians' arrival, Jehoiachin and his advisors surrendered Jerusalem after a short time. With the transition of rulers and the young age and inexperience of Jehoiachin, they were not able to stand against Chaldean forces. There is a sense of an intimate knowledge of the Babylonian brutality in 1:12–17. + +Overview + +The book of Habakkuk is a book of the Tanakh (the Old Testament) and stands eighth in a section known as the 12 Minor Prophets in the Masoretic and Greek texts. In the Masoretic listing, it follows Nahum and precedes Zephaniah, who are considered to be his contemporaries. + +The book consists of three chapters and the book is neatly divided into three different genres: + + A discussion between God and Habakkuk + An oracle of woe + A psalm, "Habakkuk's song" + +Differences in third chapter + +Some scholars suggest that Habakkuk 3 may be a later independent addition to the book, in part because it is not included among the Dead Sea Scrolls. This chapter does appear in all copies of the Septuagint, as well as in texts from as early as the 3rd century BC. This final chapter is a poetic praise of God, and has some similarities with texts found in the Book of Daniel. However, the fact that the third chapter is written in a different style, as a liturgical piece, does not necessarily mean that Habakkuk was not also its author. Its omission from the Dead Sea Scrolls is attributed to incompatibilities with the theology of the Qumran sect. + +Surviving early manuscripts + +Some early manuscripts containing the text of this book in Hebrew language are found among the Dead Sea Scrolls, i.e., 1QpHab, known as the "Habakkuk Commentary" (later half of the 1st century BC), and of the Masoretic Text tradition, which includes Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this book in Hebrew were found among the Dead Sea Scrolls, including 4Q82 (4QXIIg; 25 BCE) with extant verses 4?; and Wadi Murabba'at Minor Prophets (Mur88; MurXIIProph; 75-100 CE) with extant verses 1:3–13, 1:15, 2:2–3, 2:5–11, 2:18–20, and 3:1–19. + +There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). Fragments containing parts of this book in Greek were found among the Dead Sea Scrolls, that is, Naḥal Ḥever 8Ḥev1 (8ḤevXIIgr); late 1st century BCE) with extant verses 1:5–11, 1:14–17, 2:1–8, 2:13–20, and 3:8–15. + +The Taunting Riddle +The melitzah ḥidah, or the taunting riddle, is the oracle revealed to Habakkuk the prophet. It is a mashal or a parable. It is also known as a witty satire and an enigma. The riddle is 15 verses long from verse 6 to verse 20 and is divided into five woes which consist of three verses each. + +Hebrew Text +The following table shows the Hebrew text of Habakkuk 2:6-20 with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain). + +Themes + +The major theme of Habakkuk is trying to grow from a faith of perplexity and doubt to the height of absolute trust in God. Habakkuk addresses his concerns over the fact that God will use the Babylonian empire to execute judgment on Judah for their sins. + +Habakkuk openly questions the wisdom of God. In the first part of the first chapter, the Prophet sees the injustice among his people and asks why God does not take action. "Yahweh, how long will I cry, and you will not hear? I cry out to you “Violence!” and will you not save?" – (Habakkuk 1:2) + +In the middle part of Chapter 1, God explains that he will send the Chaldeans (also known as the Babylonians) to punish his people. In 1:5: "Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you." In 1:6: "For, behold, I raise up the Chaldeans, that bitter and hasty nation, that march through the breadth of the earth, to possess dwelling places that are not theirs." + +One of the "Eighteen Emendations to the Hebrew Scriptures" appears at 1:12. According to the professional Jewish scribes, the Sopherim, the text of 1:12 was changed from "You [God] do not die" to "We shall not die." The Sopherim considered it disrespectful to say to God, "You do not die." + +In the final part of the first chapter, the prophet expresses shock at God's choice of instrument for judgment. in 1:13: "You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he[...]?" + +In Chapter 2, he awaits God's response to his challenge. God explains that He will also judge the Chaldeans, and much more harshly. "Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it. Woe to him who gets an evil gain for his house." (Habakkuk 2:8-9) + +Finally, in Chapter 3, Habakkuk expresses his ultimate faith in God, even if he doesn't fully understand. +"For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls: 3:18 yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!" + +Importance +The book of Habakkuk is accepted as canonical by adherents of the Jewish and Christian faiths. A commentary on the first two chapters of the book was found among the Dead Sea Scrolls at Qumran. Passages from Habakkuk are quoted by authors of the New Testament, and its message has inspired modern Christian hymn writers. + +Judaism +The Book of Habakkuk is the eighth book of the Twelve Prophets of the Hebrew Bible, and this collection appears in all copies of texts of the Septuagint, the Ancient Greek translation of the Hebrew Bible completed by 132 BC. Likewise, the book of Sirach (or Ecclesiasticus), also written in the 2nd century BC, mentions "The Twelve Prophets". + +A partial copy of Habakkuk itself is included in the Habakkuk Commentary, a pesher found among the original seven Dead Sea Scrolls discovered in 1947. The Commentary contains a copy of the first two chapters of Habakkuk, but not of the third chapter. The writer of the pesher draws a comparison between the Babylonian invasion of the original text and the Roman threat of the writer's own period. What is even more significant than the commentary in the pesher is the quoted text of Habakkuk itself. The divergences between the Hebrew text of the scroll and the standard Masoretic Text are startlingly minimal. The biggest differences are word order, small grammatical variations, addition or omission of conjunctions, and spelling variations, but these are small enough to not to damage the meaning of the text. + +Some scholars suggest that Chapter 3 may be a later independent addition to the book, in part because it is not included among the Dead Sea Scrolls. However, this chapter does appear in all copies of the Septuagint, as well as in texts from as early as the 3rd century BC. This final chapter is a poetic praise of God, and has some similarities with texts found in the Book of Daniel. However, the fact that the third chapter is written in a different style, as a liturgical piece, does not necessarily mean that Habakkuk was not also its author. Its omission from the Dead Sea Scrolls is attributed to the inability of the Qumran sect to fit Habakkuk's theology with their own narrow viewpoint. + +The Talmud (Makkot 24a) mentions that various Biblical figures summarized the 613 commandments into categories that encapsulated all of the 613. At the end of this discussion, the Talmud concludes "Habakkuk came and established [the 613 mitzvoth] upon one, as it is stated: 'But the righteous person shall live by his faith' (Habakkuk 2:4)", meaning that faith encapsulates all of the other commandments. + +Habakkuk 2:4 in Christianity + +Habakkuk 2:4 is well known in Christianity. In the New International Version of the bible it reads: + +See, the enemy is puffed up; his desires are not upright +but the righteous person will live by his faithfulness. + +"But the just shall live by his faith" is translated from the Hebrew (consisting of three words in Masoretic Text) וצדיק באמונתו יחיה (Transliteration: we-tza-dik be-e-mo-na-to yeh-yeh). is quoted by some of the earliest Christian writers. Although this passage is only three words in the original Hebrew, it is quoted three times in the New Testament. Paul the Apostle quotes this verse twice in his epistles: in Epistle to the Romans. and again in Epistle to the Galatians. It became one of the most important verses that were used as foundations of the doctrines of the Protestant reformation. + +Hymns + +Modern Christian hymns have been inspired by the words of the prophet Habakkuk. The Christian hymn "The Lord is in His Holy Temple", written in 1900 by William J. Kirkpatrick, is based on Habakkuk 2:20. The fourth verse of William Cowper's hymn "Sometimes a Light Surprises", written in 1779, quotes Habakkuk 3:17–18. + +Interpretations + +There is controversy about the translation of the verse, the word "emunah" is most often translated as "faithfulness", though the word in this verse has been traditionally translated as "faith". + +The word "emunah" is not translated as "belief" in any other verse than Habakkuk 2:4, Clendenen, E. Ray defended the translation of the word as "faith" on the basis of the context of the verse, arguing that it refers to Genesis 15:6, which used the word "he’ĕmin" 'believed' of which "’ĕmȗnāh" is derived from, he also argued that the Essenes in the Qumran community likely understood the verse as referring to faith in the Teacher of Righteousness instead of faithfulness. + +Martin Luther believed that Habakkuk 2:4 taught the doctrine of faith alone, commenting on the verse "For this is a general saying applicable to all of God's words. These must be believed, whether spoken at the beginning, middle, or end of the world". + +Rashi interpreted the verse to be about Jeconiah. + +The Targum interpreted the verse as "The wicked think that all these things are not so, but the righteous live by the truth of them". + +Pseudo-Ignatius understood the verse to be about faith. + +Cultural references +Irish composer Charles Villiers Stanford set slightly revised portions of text from the first and second chapters of Habakkuk in his piece for SATB choir, Soprano and Tenor soloist and organ, "For Lo, I Raise Up". + +Notes + +Citations + +References + +External links + +Historic manuscripts + The Commentary on Habakkuk Scroll, The Digital Dead Sea Scrolls, hosted by the Israel Museum, Jerusalem. + +Jewish translations + Chavakuk – Habakkuk (Judaica Press) translation [with Rashi's commentary] at Chabad.org + +Christian translations +Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) + Various versions + +Further information + A Brief Introduction to The Prophecy of Habakkuk for Contemporary Readers (Christian Perspective) + Introduction to the book of Habakkuk from the NIV Study Bible + Introduction to the Book of HabakkukForward Movement Publications + + +7th-century BC books +Twelve Minor Prophets +Backward compatibility (sometimes known as backwards compatibility) is a property of an operating system, software, real-world product, or technology that allows for interoperability with an older legacy system, or with input designed for such a system, especially in telecommunications and computing. + +Modifying a system in a way that does not allow backward compatibility is sometimes called "breaking" backward compatibility. Such breaking usually incurs various types of costs, such as switching cost. + +A complementary concept is forward compatibility. A design that is forward-compatible usually has a roadmap for compatibility with future standards and products. + +Usage + +In hardware +A simple example of both backward and forward compatibility is the introduction of FM radio in stereo. FM radio was initially mono, with only one audio channel represented by one signal. With the introduction of two-channel stereo FM radio, many listeners had only mono FM receivers. Forward compatibility for mono receivers with stereo signals was achieved by sending the sum of both left and right audio channels in one signal and the difference in another signal. That allows mono FM receivers to receive and decode the sum signal while ignoring the difference signal, which is necessary only for separating the audio channels. Stereo FM receivers can receive a mono signal and decode it without the need for a second signal, and they can separate a sum signal to left and right channels if both sum and difference signals are received. Without the requirement for backward compatibility, a simpler method could have been chosen. + +Full backward compatibility is particularly important in computer instruction set architectures, one of the most successful being the x86 family of microprocessors. Their full backward compatibility spans back to the 16-bit Intel 8086/8088 processors introduced in 1978. (The 8086/8088, in turn, were designed with easy machine-translatability of programs written for its predecessor in mind, although they were not instruction-set compatible with the 8-bit Intel 8080 processor as of 1974. The Zilog Z80, however, was fully backward compatible with the Intel 8080.) +Fully backward compatible processors can process the same binary executable software instructions as their predecessors, allowing the use of a newer processor without having to acquire new applications or operating systems. Similarly, the success of the Wi-Fi digital communication standard is attributed to its broad forward and backward compatibility; it became more popular than other standards that were not backward compatible. + +In software + +In software development or backward compatibility is a general notion of interoperation between software pieces that will not produce any errors when its functionality is invoked via API. The software is considered stable when its API that is used to invoke functions is stable across different versions. In operating systems upgraded to a newer versions are said to be backward compatible if executable and other files from previous versions will work as usual. + +In compilers backward compatibility may refer to the ability of a compiler of a newer version of the language to accept source code of programs or data that worked under the previous version. + +A data format is said to be backward compatible when a newer version of program that can open it opens it without errors just like its predecessor. + +Tradeoffs + +Benefits +There are several incentives for a company to implement backward compatibility. Backward compatibility can be used to preserve older software that would have otherwise been lost when a manufacturer decides to stop supporting older hardware. Classic video games are a common example used when discussing the value of supporting older software. The cultural impact of video games is a large part of their continued success, and some believe ignoring backward compatibility would cause these titles to disappear. Backward compatibility also acts as a selling point for new hardware, as an existing player base can more affordably upgrade to subsequent generations of a console. This also helps to make up for lack of content at the launch of new systems, as users can pull from the previous console's library of games while developers transition to the new hardware. Moreover, studies in the mid-1990s found that even consumers who never play older games after purchasing a new system consider backward compatibility a highly desirable feature, valuing the mere ability to continue to play an existing collection of games even if they choose never to do so. Backward compatibility with the original PlayStation (PS) software discs and peripherals is considered to have been a key selling point for the PlayStation 2 (PS2) during its early months on the market. + +Despite not being included at launch, Microsoft slowly incorporated backward compatibility for select titles on the Xbox One several years into its product life cycle. Players have racked up over a billion hours with backward-compatible games on Xbox, and the newest generation of consoles such as PlayStation 5 and Xbox Series X/S also support this feature. A large part of the success and implementation of this feature is that the hardware within newer generation consoles is both powerful and similar enough to legacy systems that older titles can be broken down and re-configured to run on the Xbox One. This program has proven incredibly popular with Xbox players and goes against the recent trend of studio made remasters of classic titles, creating what some believe to be an important shift in console maker's strategies. + +Costs +The monetary costs of supporting old software is considered a large drawback to the usage of backward compatibility. The associated costs of backward compatibility are a larger bill of materials if hardware is required to support the legacy systems; increased complexity of the product that may lead to longer time to market, technological hindrances, and slowing innovation; and increased expectations from users in terms of compatibility. Because of this, several console manufacturers phased out backward compatibility toward the end of the console generation in order to reduce cost and briefly reinvigorate sales before the arrival of newer hardware. + +It is possible to bypass some of the hardware costs. In earlier versions of the PS2, a CPU core identical to that of the PS serves a dual purpose, either as the main CPU in PS mode, or upclocking itself to offload I/O in PS2 mode. Such an approach can backfire, however, as in the case of the Super Nintendo Entertainment System (Super NES), which opted for the peculiar 65C816 over more popular 16-bit microprocessors on the basis that it would allow easy compatibility with the original NES, but NES compatibility ultimately did not prove workable once the rest of the Super NES's architecture was designed. + +Backward compatibility introduces the risk that developers will favor developing games that are compatible with both the old and new systems, since this gives them a larger base of potential buyers, resulting in a dearth of software which uses the advanced features of the new system. + +With the decline in physical game sales and the rise of digital storefronts and downloads, some believe backward compatibility will soon be obsolete. Many game studios are re-mastering and re-releasing their most popular titles by improving the quality of graphics and adding new content. These remasters have found success by appealing both to nostalgic players who remember enjoying the original versions, and to newcomers who may not have had the original system it was released on. For most consumers, digital remasters are more appealing than hanging on to obsolete hardware. For the manufacturers of consoles, digital re-releases of classic titles are a large benefit. It not only removes the financial drawbacks of supporting older hardware, but also shifts all of the costs of updating software to the developers. The manufacturer gets a new addition to their system with name recognition, and the studio does not have to develop a new game. + +See also + +References + +External links + + + +Interoperability +Bacterial conjugation is the transfer of genetic material between bacterial cells by direct cell-to-cell contact or by a bridge-like connection between two cells. This takes place through a pilus. It is a parasexual mode of reproduction in bacteria. + +It is a mechanism of horizontal gene transfer as are transformation and transduction although these two other mechanisms do not involve cell-to-cell contact. + +Classical E. coli bacterial conjugation is often regarded as the bacterial equivalent of sexual reproduction or mating since it involves the exchange of genetic material. However, it is not sexual reproduction, since no exchange of gamete occurs, and indeed no generation of a new organism: instead an existing organism is transformed. During classical E. coli conjugation the donor cell provides a conjugative or mobilizable genetic element that is most often a plasmid or transposon. Most conjugative plasmids have systems ensuring that the recipient cell does not already contain a similar element. + +The genetic information transferred is often beneficial to the recipient. Benefits may include antibiotic resistance, xenobiotic tolerance or the ability to use new metabolites. Other elements can be detrimental and may be viewed as bacterial parasites. + +Conjugation in Escherichia coli by spontaneous zygogenesis and in Mycobacterium smegmatis by distributive conjugal transfer differ from the better studied classical E. coli conjugation in that these cases involve substantial blending of the parental genomes. + +History +The process was discovered by Joshua Lederberg and Edward Tatum in 1946. + +Mechanism + +Conjugation diagram + + Donor cell produces pilus. + Pilus attaches to recipient cell and brings the two cells together. + The mobile plasmid is nicked and a single strand of DNA is then transferred to the recipient cell. + Both cells synthesize a complementary strand to produce a double stranded circular plasmid and also reproduce pili; both cells are now viable donor for the F-factor. + +The F-factor is an episome (a plasmid that can integrate itself into the bacterial chromosome by homologous recombination) with a length of about 100 kb. It carries its own origin of replication, the oriV, and an origin of transfer, or oriT. There can only be one copy of the F-plasmid in a given bacterium, either free or integrated, and bacteria that possess a copy are called F-positive or F-plus (denoted F+). Cells that lack F plasmids are called F-negative or F-minus (F−) and as such can function as recipient cells. + +Among other genetic information, the F-plasmid carries a tra and trb locus, which together are about 33 kb long and consist of about 40 genes. The tra locus includes the pilin gene and regulatory genes, which together form pili on the cell surface. The locus also includes the genes for the proteins that attach themselves to the surface of F− bacteria and initiate conjugation. Though there is some debate on the exact mechanism of conjugation it seems that the pili are the structures through which DNA exchange occurs. The F-pili are extremely resistant to mechanical and thermochemical stress, which guarantees successful conjugation in a variety of environments. Several proteins coded for in the tra or trb locus seem to open a channel between the bacteria and it is thought that the traD enzyme, located at the base of the pilus, initiates membrane fusion. + +When conjugation is initiated by a signal the relaxase enzyme creates a nick in one of the strands of the conjugative plasmid at the oriT. Relaxase may work alone or in a complex of over a dozen proteins known collectively as a relaxosome. In the F-plasmid system the relaxase enzyme is called TraI and the relaxosome consists of TraI, TraY, TraM and the integrated host factor IHF. The nicked strand, or T-strand, is then unwound from the unbroken strand and transferred to the recipient cell in a 5'-terminus to 3'-terminus direction. The remaining strand is replicated either independent of conjugative action (vegetative replication beginning at the oriV) or in concert with conjugation (conjugative replication similar to the rolling circle replication of lambda phage). Conjugative replication may require a second nick before successful transfer can occur. A recent report claims to have inhibited conjugation with chemicals that mimic an intermediate step of this second nicking event. + +If the F-plasmid that is transferred has previously been integrated into the donor's genome (producing an Hfr strain ["High Frequency of Recombination"]) some of the donor's chromosomal DNA may also be transferred with the plasmid DNA. The amount of chromosomal DNA that is transferred depends on how long the two conjugating bacteria remain in contact. In common laboratory strains of E. coli the transfer of the entire bacterial chromosome takes about 100 minutes. The transferred DNA can then be integrated into the recipient genome via homologous recombination. + +A cell culture that contains in its population cells with non-integrated F-plasmids usually also contains a few cells that have accidentally integrated their plasmids. It is these cells that are responsible for the low-frequency chromosomal gene transfers that occur in such cultures. Some strains of bacteria with an integrated F-plasmid can be isolated and grown in pure culture. Because such strains transfer chromosomal genes very efficiently they are called Hfr (high frequency of recombination). The E. coli genome was originally mapped by interrupted mating experiments in which various Hfr cells in the process of conjugation were sheared from recipients after less than 100 minutes (initially using a Waring blender). The genes that were transferred were then investigated. + +Since integration of the F-plasmid into the E. coli chromosome is a rare spontaneous occurrence, and since the numerous genes promoting DNA transfer are in the plasmid genome rather than in the bacterial genome, it has been argued that conjugative bacterial gene transfer, as it occurs in the E. coli Hfr system, is not an evolutionary adaptation of the bacterial host, nor is it likely ancestral to eukaryotic sex. + +Spontaneous zygogenesis in E. coli + +In addition to classical bacterial conjugation described above for E. coli, a form of conjugation referred to as spontaneous zygogenesis (Z-mating for short) is observed in certain strains of E. coli. In Z-mating there is complete genetic mixing, and unstable diploids are formed that throw off phenotypically haploid cells, of which some show a parental phenotype and some are true recombinants. + +Conjugal transfer in mycobacteria +Conjugation in Mycobacteria smegmatis, like conjugation in E. coli, requires stable and extended contact between a donor and a recipient strain, is DNase resistant, and the transferred DNA is incorporated into the recipient chromosome by homologous recombination. However, unlike E. coli Hfr conjugation, mycobacterial conjugation is chromosome rather than plasmid based. Furthermore, in contrast to E. coli Hfr conjugation, in M. smegmatis all regions of the chromosome are transferred with comparable efficiencies. The lengths of the donor segments vary widely, but have an average length of 44.2kb. Since a mean of 13 tracts are transferred, the average total of transferred DNA per genome is 575kb. This process is referred to as "Distributive conjugal transfer." Gray et al. found substantial blending of the parental genomes as a result of conjugation and regarded this blending as reminiscent of that seen in the meiotic products of sexual reproduction. + +Conjugation-like DNA transfer in hyperthermophilic archaea +Hyperthermophilic archaea encode pili structurally similar to the bacterial conjugative pili. However, unlike in bacteria, where conjugation apparatus typically mediates the transfer of mobile genetic elements, such as plasmids or transposons, the conjugative machinery of hyperthermophilic archaea, called Ced (Crenarchaeal system for exchange of DNA) and Ted (Thermoproteales system for exchange of DNA), appears to be responsible for the transfer of cellular DNA between members of the same species. It has been suggested that in these archaea the conjugation machinery has been fully domesticated for promoting DNA repair through homologous recombination rather than spread of mobile genetic elements. In addition to the VirB2-like conjugative pilus, the Ced and Ted systems include components for the VirB6-like transmembrane mating pore and the VirB4-like ATPase. + +Inter-kingdom transfer + +Bacteria related to the nitrogen fixing Rhizobia are an interesting case of inter-kingdom conjugation. For example, the tumor-inducing (Ti) plasmid of Agrobacterium and the root-tumor inducing (Ri) plasmid of A. rhizogenes contain genes that are capable of transferring to plant cells. The expression of these genes effectively transforms the plant cells into opine-producing factories. Opines are used by the bacteria as sources of nitrogen and energy. Infected cells form crown gall or root tumors. The Ti and Ri plasmids are thus endosymbionts of the bacteria, which are in turn endosymbionts (or parasites) of the infected plant. + +The Ti and Ri plasmids can also be transferred between bacteria using a system (the tra, or transfer, operon) that is different and independent of the system used for inter-kingdom transfer (the vir, or virulence, operon). Such transfers create virulent strains from previously avirulent strains. + +Genetic engineering applications +Conjugation is a convenient means for transferring genetic material to a variety of targets. In laboratories, successful transfers have been reported from bacteria to yeast, plants, mammalian cells, diatoms and isolated mammalian mitochondria. Conjugation has advantages over other forms of genetic transfer including minimal disruption of the target's cellular envelope and the ability to transfer relatively large amounts of genetic material (see the above discussion of E. coli chromosome transfer). In plant engineering, Agrobacterium-like conjugation complements other standard vehicles such as tobacco mosaic virus (TMV). While TMV is capable of infecting many plant families these are primarily herbaceous dicots. Agrobacterium-like conjugation is also primarily used for dicots, but monocot recipients are not uncommon. + +See also + Sexual conjugation in algae and ciliates + Transfection + Triparental mating + Zygotic induction + +References + +External links + Bacterial conjugation (a Flash animation) + +Antimicrobial resistance +Bacteriology +Biotechnology +Modification of genetic information +Molecular biology +The galjoen, black bream, or blackfish (Dichistius capensis) is a species of marine fish found only along the coast of South Africa. +Galjoen is the national fish of South Africa. + +Distribution and habitat + +The galjoen is indigenous to the coasts of southern Africa from Angola to South Africa, and is generally found around reefs at shallow depths around , often near the shore. + +Description +This species can reach in total length and a weight of . The body is compressed, and the fins are well developed, with prominent spines, 10 of them, with between 18 and 23 rays. The anal fin has three spines, and usually 13 or 14 rays, the pelvic fins have 1 spine and 5 rays, and the pectoral fins are typically shorter than the head. The body, fins, and head, with the except of the front of the snout, are covered in scales. The lips are thick, with strong curved incisors at the front of the mouth, with smaller teeth behind the front incisors. + +Ecology + +Diet +The species usually feeds on red and coraline seaweed and red bait, small mussels and barnacles found off rocky shores, and appear in particular to be a partial to the white mussels residing in the sandy beaches and inlets of the rocky outcrops along the southern coast. + +Home area +In 2005, the movements of the species were extensively studied. Some 25,000 galjoen were tagged at four sites in reserves in South Africa and their overall movement was found to remain localised, with some 95% of fish studied seeming to indicate a particular area. + +Importance to humans + +Fishing +It is important to local commercial fisheries and is also popular as a game fish. + +As food +Due to their abundance in the shores off South Africa, galjoen is common in South African cuisine. A notable dish is the fish is sprinkled with pepper and lemon, or with lemon, mayonnaise, and melted garlic butter, and served with fresh bread and apricot jam. + +As the national fish of South Africa +Galjoen is the national fish of South Africa. The suggestion to make it the national fish came from Margaret Smith, the wife of ichthyologist J. L. B. Smith, to find a marine equivalent to the springbok. + +Etymology +The scientific name of Coracinus capensis is a reference to its black colour when found in rocky areas, Coracinus meaning "raven" or "black coloured"; in sandy areas it gives off a silver-bronze colour. + +References + +Dichistiidae +National symbols of South Africa +Taxa named by Georges Cuvier +Fish described in 1831 +The blue crane (Grus paradisea), also known as the Stanley crane and the paradise crane, is the national bird of South Africa. The species is listed as Vulnerable by the IUCN. + +Description + +The blue crane is a tall, ground-dwelling bird, but is fairly small by the standards of the crane family. It is tall, with a wingspan of and weighs . Among standard measurements, the wing chord measures , the exposed culmen measures and the tarsus measures . This crane is pale blue-gray in color becoming darker on the upper head, neck and nape. From the crown to the lores, the plumage is distinctly lighter, sometimes whitish. The bill is ochre to greyish, with a pink tinge. The long wingtip feathers which trail to the ground. The primaries are black to slate grey, with dark coverts and blackish on the secondaries. Unlike most cranes, it has a relatively large head and a proportionately thin neck. Juveniles are similar but slightly lighter, with tawny coloration on the head, and no long wing plumes. + +Habitat +Blue cranes are birds of the dry grassy uplands, usually the pastured grasses of hills, valleys, and plains with a few scattered trees. They prefer areas in the nesting season that have access to both upland and wetland areas, though they feed almost entirely in dry areas. They are altitudinal migrants, generally nesting in the lower grasslands of an elevation of around 1,300 to 2,000 m and moving down to lower altitudes for winter. + +Movements and behaviour +Of the 15 species of crane, the blue crane has the most restricted distribution of all. Even species with lower population numbers now (such as Siberian or whooping cranes) are found over a considerable range in their migratory movements. The blue crane is migratory, primarily altitudinal, but details are little known. + +The blue crane is partially social, less so during the breeding season. There is a strict hierarchy in groups, with the larger adult males being dominant. They overlap in range with three other crane species but interactions with these species and other "large wader" type birds are not known. They are aggressively protective of their nesting sites during the nesting season, even attacking innocent, non-predatory animals such as antelope, cattle, tortoises, plovers and the smallest of birds, such as sparrows. Humans are also attacked if they approach a nest too closely, with the aggressive male having torn clothes and drawn blood in such cases. Threats to their eggs and chicks include large savannah and white-throated monitor lizards, egg-eating snakes, foxes, jackals, birds-of-prey, meerkats, and mongoose. + +Feeding +Blue cranes feed from the ground and appear to rarely feed near wetland areas. Most of their diet is comprised by grasses and sedges, with many types fed on based on their proximity to the nests. They are also regularly insectivorous, feeding on numerous, sizeable insects such as grasshoppers. Small animals such as crabs, snails, frogs, small lizards and snakes may supplement the diet, with such protein-rich food often being broken down and fed to the young. + +Breeding + +The breeding period is highly seasonal, with eggs being recorded between October and March. Pair-formation amongst groups often starts in October, beginning with both potential parents running in circles with each other. The male then engages in a "dance" flings various objects in the air and then jumps. Eventually, a female from the group and the male appear to "select" each other and both engage in the dance of throwing objects and jumping. After the dance, mating commences in around two weeks. + +In a great majority of known nests, two eggs are laid (rarely one or three). Both males and females will incubate, with the male often incubating at night and, during the day, defending the nest territory while the female incubates. The incubation stage lasts around 30 days. The young are able to walk after two days and can swim well shortly thereafter. They are fed primarily by their mothers, who regurgitates food into the mouths. The chicks fledge in the age of 3–5 months. The young continue to be tended to until the next breeding season, at which time they are chased off by their parents. + +Decline +While it remains common in parts of its historic range, and approx. 26 000 individuals remain, it began a sudden population decline from around 1980 and is now classified as vulnerable. + +In the last two decades, the blue crane has largely disappeared from the Eastern Cape, Lesotho, and Eswatini. The population in the northern Free State, Limpopo, Gauteng, Mpumalanga and North West Province has declined by up to 90%. The majority of the remaining population is in eastern and southern South Africa, with a small and separate population in the Etosha Pan of northern Namibia. Occasionally, isolated breeding pairs are found in five neighbouring countries. + +The primary causes of the sudden decline of the blue crane are human population growth, the conversion of grasslands into commercial tree plantations, and poisoning: deliberate (to protect crops) or accidental (baits intended for other species, and as a side-effect of crop dusting). + +The South African government has stepped up legal protection for the blue crane. Other conservation measures are focusing on research, habitat management, education, and recruiting the help of private landowners. + +The blue crane is one of the species to which the Agreement on the Conservation of African-Eurasian Migratory Waterbirds (AEWA) applies. + +Since October 2021, the Blue Crane has been classified as Moderately Depleted by the IUCN. + +Cultural references + +The blue crane is culturally significant to the Xhosa people, who call it indwe (flag). Traditionally, when a man distinguished himself in battle or otherwise, he was often decorated by a chief with blue crane feathers in a ceremony called ukundzabela. Men so honoured, who would wear the feathers sticking out of their hair, were known as men of (trouble)—the implication being that if trouble arose, they would reinstate peace and order. + +It is also of significance to the Zulu people, whose kings and warriors wore a single or many feathers as a headdress. + +Because of the association with warriors and heroism, the Isitwalandwe Medal was created to honour those who had "made an outstanding contribution and sacrifice to the liberation struggle", that is, those who resisted the apartheid regime in South Africa (1949–1991) in various ways. Isitwalandwe means "the one who wears the plumes of the rare bird", or blue crane. + +The blue crane is also the national bird of South Africa. + +Videos + +References + +External links + +Species text for Blue Crane in The Atlas of Southern African Birds +International Crane Foundation's Blue Crane page +Blue Crane (Anthropoides paradises) from Cranes of the World by Paul Johnsgard +Are traditional healers contributing to the decline of Blue Cranes in Namibia? + + + +Articles containing video clips +Grus (genus) +Birds of Southern Africa +National symbols of South Africa +Birds described in 1793 +Taxa named by Anton August Heinrich Lichtenstein +Taxobox binomials not recognized by IUCN +Babrak Karmal (Dari/Pashto: , born Sultan Hussein; 6 January 1929 – 1 or 3 December 1996) was an Afghan communist revolutionary and politician who was the leader of Afghanistan, serving in the post of general secretary of the People's Democratic Party of Afghanistan from 1979 to 1986. + +Born in Kabul Province into a Tajik or Pashtun family, Karmal attended Kabul University and developed openly leftist views there, having been introduced to Marxism by Mir Akbar Khyber during his imprisonment for activities deemed too radical by the government. He became a founding member of the People's Democratic Party of Afghanistan (PDPA) and eventually became the leader of the Parcham faction when the PDPA split in 1967, with their ideological nemesis being the Khalq faction. Karmal was elected to the Lower House after the 1965 parliamentary election, serving in parliament until losing his seat in the 1969 parliamentary election. + +Under Karmal's leadership, the Parchamite PDPA participated in Mohammad Daoud Khan's rise to power in 1973, and his subsequent regime. While relations were good at the beginning, Daoud began a major purge of leftist influence in the mid-1970s. This in turn led to the reformation of the PDPA in 1977, and Karmal played a role in the 1978 Saur Revolution when the PDPA took power. Karmal was appointed Deputy Chairman of the Revolutionary Council, synonymous with vice head of state, in the communist government. The Parchamite faction found itself under significant pressure by the Khalqists soon after taking power. In June 1978, a PDPA Central Committee meeting voted in favor of giving the Khalqist faction exclusive control over PDPA policy. This decision was followed by a failed Parchamite coup, after which Hafizullah Amin, a Khalqist, initiated a purge against the Parchamites. Karmal survived this purge but was exiled to Prague and eventually dismissed from his post. Instead of returning to Kabul, he feared for his life and lived with his family in the forests protected by the Czechoslovak secret police StB. The Afghan secret police KHAD had allegedly sent members to Czechoslovakia to assassinate Karmal. In late 1979 he was brought to Moscow by the KGB and eventually, in December 1979, the Soviet Union intervened in Afghanistan (with the consent of Amin's government) to stabilize the country. The Soviet troops staged a coup and assassinated Amin, replacing him with Karmal. + +Karmal was promoted to Chairman of the Revolutionary Council and Chairman of the Council of Ministers on 27 December 1979. He remained in the latter office until 1981, when he was succeeded by Sultan Ali Keshtmand. Throughout his term, Karmal worked to establish a support base for the PDPA by introducing several reforms. Among these were the "Fundamental Principles of the Democratic Republic of Afghanistan", introducing a general amnesty for those people imprisoned during Nur Mohammad Taraki's and Amin's rule. He also replaced the red Khalqist flag with a more traditional one. These policies failed to increase the PDPA's legitimacy in the eyes of the Afghan people and the Afghan mujahidin rebels - he was widely seen as a Soviet puppet amongst the populace. These policy failures, and the stalemate that ensued after the Soviet intervention, led the Soviet leadership to become highly critical of Karmal's leadership. Under Mikhail Gorbachev, the Soviet Union deposed Karmal in 1986 and replaced him with Mohammad Najibullah. Following his loss of power, he was again exiled, this time to Moscow. It was Anahita Ratebzad who persuaded Najibullah to allow Babrak Karmal to return to Afghanistan in 1991, where Karmal became an associate of Abdul Rashid Dostum and possibly helped remove the Najibullah government from power in 1992. He eventually left Afghanistan again for Moscow. Not long after, in 1996, Karmal died from liver cancer. + +Early life and career +Karmal was born Sultan Hussein on 6 January 1929 in Kamari, a village close to Kabul. He was the son of Muhammad Hussein, a dagar jenral (lieutenant general, three-star rank) in the Afghan Army and former governor of the province of Paktia and Herat provinces, and was the first of six siblings. His family was one of the wealthier families in Kabul. His ethnic background was publicly disputed, with some sources claiming he was Pashtun and that he was Tajik. Throughout his tenure in the Afghan Parliament, Karmal strategically sowed confusion by alternately identifying himself as Pashtun and Tajik, demonstrating a deliberate avoidance of strict ethnic categorization. Karmal's ethnicity was a subject of persistent dispute, with conflicting claims made by Pashtun sympathizers and affiliates asserting that he belonged to the Mullahkhel tribe of Khost and Paktia as a Pashtun, while Tajik sympathizers and affiliates insisted that he was a Tajik with roots originating from Kashmir. It is important to note that during and after the Cold War, many English language sources tended to categorize him as a Tajik, often with the intention of discrediting him and providing a rationale for the Russians' decision to oust him from power for not being Pashtun. + +He attended Nejat High School, a German-speaking school, and graduated from it in 1948, and applied to enter the Faculty of Law and Political Science of Kabul University. Karmal's application was initially denied admission to Kabul University because of his student political activist and his openly leftist views. He was always a charismatic speaker and became involved in the student union and the Wikh-i-Zalmayan (Awakened Youth Movement), a progressive and leftist organization. He studied at the College of Law and Political Science at Kabul University from 1951 to 1953. In 1953 Karmal was arrested because of his student union activities, but was released three years later in 1956 in an amnesty by Muhammad Daoud Khan. Shortly after, in 1957, Karmal found work as an English and German translator, before quitting and leaving for military training. Karmal graduated from the College of Law and Political Science in 1960, and in 1961, he found work as an employee in the Compilation and Translation Department of the Ministry of Education. From 1961 to 1963 he worked in the Ministry of Planning. When his mother died, Karmal left with his maternal aunt to live somewhere else. His father disowned him because of his leftist views. Karmal was involved in much debauchery, which was controversial in the mostly conservative Afghan society. + +Communist politics +Imprisoned from 1953 to 1956, Karmal befriended fellow inmate Mir Akbar Khyber, who introduced Karmal to Marxism. Karmal changed his name from Sultan Hussein to Babrak Karmal, which means "Comrade of the Workers'" in Pashtun, to disassociate himself from his bourgeois background. When he was released from prison, he continued his activities in the student union, and began to promote Marxism. Karmal spent the rest of the 1950s and the early 1960s becoming involved with Marxist organizations, of which there were at least four in Afghanistan at the time; two of the four were established by Karmal. When the 1964 Afghan Provisional Constitution, which legalised the establishment of new political entities, was introduced several prominent Marxists agreed to establish a communist political party. The People's Democratic Party of Afghanistan (PDPA, the Communist Party) was established in January 1965 in Nur Muhammad Taraki's home. Factionalism within the PDPA quickly became a problem; the party split into the Khalq led by Taraki alongside Hafizullah Amin, and the Parcham led by Karmal. + +During the 1965 parliamentary election Karmal was one of four PDPA members elected to the lower house of parliament; the three others were Anahita Ratebzad, Nur Ahmed Nur and Fezanul Haq Fezan. No Khalqists were elected; however, Amin was 50 votes short of being elected. The Parchamite victory may be explained by the simple fact that Karmal could contribute financially to the PDPA electoral campaign. Karmal became a leading figure within the student movement in the 1960s, electing Mohammad Hashim Maiwandwal as Prime Minister after a student demonstration (called for by Karmal) concluded with three deaths under the former leadership. In 1966 inside parliament, Karmal was physically assaulted by an Islamist MP, Mohammad Nabi Mohammadi. + +In 1967, the PDPA unofficially split into two formal parties, one Khalqist and one Parchamist. The dissolution of the PDPA was initiated by the closing down of the Khalqist newspaper, Khalq. Karmal criticised the Khalq for being too communist, and believed that its leadership should have hidden its Marxist orientation instead of promoting it. According to the official version of events, the majority of the PDPA Central Committee rejected Karmal's criticism. The vote was a close one, and it is reported that Taraki expanded the Central Committee to win the vote; this plan resulted in eight of the new members becoming politically unaligned with and one switching to the Parchamite side. Karmal and half the PDPA Central Committee left the PDPA to establish a Parchamite-led PDPA. Officially the split was caused by ideological differences, but the party may have divided between the different leadership styles and plans of Taraki versus Karmal. Taraki wanted to model the party after Leninist norms while Karmal wanted to establish a democratic front. Other differences were socioeconomic. The majority of Khalqists came from rural areas; hence they were poorer, and were of Pashtun origin. The Parchamites were urban, richer, and spoke Dari more often than not. The Khalqists accused the Parchamites of having a connection with the monarchy, and because of it, referred to the Parchamite PDPA as the "Royal Communist Party". Both Karmal and Amin retained their seats in the lower house of parliament in the 1969 parliamentary election. + +The Daoud era + +Mohammed Daoud Khan, in collaboration with the Parchamite PDPA and radical military officers, overthrew the monarchy and instituted the Republic of Afghanistan in 1973. After Daoud's seizure of power, an American embassy cable stated that the new government had established a Soviet-style Central Committee, in which Karmal and Mir Akbar Khyber were given leading positions. Most ministries were given to Parchamites; Hassan Sharq became Deputy Prime Minister, Major Faiz Mohammad became Minister of Internal Affairs and Niamatullah Pazhwak became Minister of Education. The Parchamites took control over the ministries of finance, agriculture, communications and border affairs. The new government quickly suppressed the opposition, and secured their power base. At first, the National Front government between Daoud and the Parchamites seemed to work. By 1975, Daoud had strengthened his position by enhancing the executive, legislative and judicial powers of the Presidency. To the dismay of the Parchamites, all parties other than the National Revolutionary Party (NRP, established by Daoud) were made illegal. + +Shortly after the ban on opposition to the NRP, Daoud began a massive purge of Parchamites in government. Mohammad lost his position as interior minister, Abdul Qadir was demoted, and Karmal was put under government surveillance. To mitigate Daoud's suddenly anti-communist directives, the Soviet Union reestablished the PDPA; Taraki was elected its General Secretary and Karmal, Second Secretary. While the Saur Revolution (literally the April Revolution) was planned for August, the assassination of Khyber led to a chain of events which ended with the communists seizing power. Karmal, when taking power in 1979, accused Amin of ordering the assassination of Khyber. + +Taraki–Amin rule +Taraki was appointed Chairman of the Presidium of the Revolutionary Council and Chairman of the Council of Ministers, retaining his post as PDPA general secretary. Taraki initially formed a government which consisted of both Khalqists and Parchamites; Karmal became Deputy Chairman of the Revolutionary Council, while Amin became Minister of Foreign Affairs and Deputy Chairman of the Council of Ministers.Mohammad Aslam Watanjar became Deputy Chairman of the Council of Ministers. The two Parchamites Abdul Qadir and Mohammad Rafi, became Minister of Defence and Minister of Public Works, respectively. The appointment of Amin, Karmal and Watanjar led to splits within the Council of Ministers: the Khalqists answered to Amin; Karmal led the civilian Parchamites; and the military officers (who were Parchamites) were answerable to Watanjar (a Khalqist). The first conflict arose when the Khalqists wanted to give PDPA Central Committee membership to military officers who had participated in the Saur Revolution; Karmal opposed such a move but was overruled. A PDPA Politburo meeting voted in favour of giving Central Committee membership to the officers. + +On 27 June, three months after the Saur Revolution, Amin outmaneuvered the Parchamites at a Central Committee meeting, giving the Khalqists exclusive right over formulating and deciding policy. A purge against the Parchamites was initiated by Amin and supported by Taraki on 1 July 1979. Karmal, fearing for his safety, went into hiding in one of his Soviet friends' homes. Karmal tried to contact Alexander Puzanov, the Soviet ambassador to Afghanistan, to talk about the situation. Puzanov refused, and revealed Karmal's location to Amin. The Soviets probably saved Karmal's life by sending him to the Socialist Republic of Czechoslovakia. In exile, Karmal established a network with the remaining Parchamites in government. A coup to overthrow Amin was planned for 4 September 1979. Its leading members in Afghanistan were Qadir and the Army Chief of Staff General Shahpur Ahmedzai. The coup was planned for the Festival of Eid, in anticipation of relaxed military vigilance. The conspiracy failed when the Afghan ambassador to India told the Afghan leadership about the plan. Another purge was initiated, and Parchamite ambassadors were recalled. Few returned to Afghanistan; Karmal and Mohammad Najibullah stayed in their respective countries. The Soviets decided that Amin should be removed to make way for a Karmal-Taraki coalition government. However Amin managed to order the arrest and later the murder of Taraki. + +Amin was informed of the Soviet decision to intervene in Afghanistan and was initially supportive, but was assassinated. Under the command of the Soviets, Karmal ascended to power. On 27 December 1979, Karmal's pre-recorded speech to the Afghan people was broadcast via Radio Kabul from Tashkent in the Uzbek SSR (the radio wavelength was changed to that of Kabul), saying: "Today the torture machine of Amin has been smashed, his accomplices – the primitive executioners, usurpers and murderers of tens of thousand of our fellow countrymen – fathers, mothers, sisters, brothers, sons and daughters, children and old people ..." Karmal was not in Kabul when the speech was broadcast; he was in Bagram, protected by the KGB. + +That evening Yuri Andropov, the KGB Chairman, congratulated Karmal on his rise to the Chairmanship of the Presidium of the Revolutionary Council, some time before Karmal received an official appointment. Karmal returned to Kabul on 28 December. He travelled alongside a Soviet military column. For the next few days Karmal lived in a villa on the outskirts of Kabul under the protection of the KGB. On 1 January 1980 Leonid Brezhnev, the General Secretary of the Central Committee of the Communist Party of the Soviet Union, and Alexei Kosygin, the Soviet Chairman of the Council of Ministers, congratulated Karmal on his "election" as leader. + +Leadership + +Domestic policies +Karmal's ascension was quickly troubled as he was effectively installed by the invading Soviet Union, delegitimizing him. Unrest in the country quickly escalated, and in Kabul two major uprisings, on 3 Hoot (22 February) and the months long students' protests were early signs of trouble. Karmal would also arrest Major Saddiq Alamyar in 1980, the commander of the 444th Commando Battalion, who committed the Kerala massacre while Afghanistan was still under the leadership of the Khalq. Other perpetrators were also arrested, such as other commandos and soldiers in the 11th Division of the Afghan Army. Alamyar remained in jail for a decade, even after Karmal was removed from his post as president. + +The "Fundamental Principles" and amnesty +When he came to power, Karmal promised an end to executions, the establishment of democratic institutions and free elections, the creation of a constitution, and legalization of alternative political parties. Prisoners incarcerated under the two previous governments would be freed in a general amnesty (which occurred on 6 January). He promised the creation of a coalition government which would not espouse socialism. At the same time, he told the Afghan people that he had negotiated with the Soviet Union to give economic, military and political assistance. The mistrust most Afghans felt towards the government was a problem for Karmal. Many still remembered he had said he would protect private capital in 1978—a promise later proven to be a lie. + +Karmal's three most important promises were the general amnesty of prisoners, the promulgation of the Fundamental Principles of the Democratic Republic of Afghanistan and the adoption of a new flag containing the traditional black, red and green (the flag of Taraki and Amin was red). His government granted concessions to religious leaders and the restoration of confiscated property. Some property, which was confiscated during earlier land reforms, was also partially restored. All these measures, with the exception of the general amnesty of prisoners, were introduced gradually. Of 2,700 prisoners, 2,600 were released from prison; 600 of these were Parchamites. The general amnesty was greatly publicized by the government. While the event was hailed with enthusiasm by some, many others greeted the event with disdain, since their loved ones or associates had died during earlier purges. Amin had planned to introduce a general amnesty on 1 January 1980, to coincide with the PDPA's sixteenth anniversary. + +Work on the Fundamental Principles had started under Amin: it guaranteed democratic rights such as freedom of speech, the right to security and life, the right to peaceful association, the right to demonstrate and the right that "no one would be accused of crime but in accord with the provisions of law" and that the accused had the right to a fair trial. The Fundamental Principles envisaged a democratic state led by the PDPA, the only party then permitted by law. The Revolutionary Council, the organ of supreme power, would convene twice every year. The Revolutionary Council in turn elected a Presidium which would take decisions on behalf of the Revolutionary Council when it was not in session. The Presidium consisted mostly of PDPA Politburo members. The state would safeguard three kinds of property: state, cooperative and private property. The Fundamental Principles said that the state had the right to change the Afghan economy from an economy where man was exploited to an economy where man was free. Another clause stated that the state had the right to take "families, both parents and children, under its supervision." While it looked democratic at the outset, the Fundamental Principles was based on contradictions. + +The Fundamental Principles led to the establishment of two important state organs: the Special Revolutionary Court, a specialized court for crimes against national security and territorial integrity, and the Institute for Legal and Scientific Research and Legislative Affairs, the supreme legislative organ of state, This body could amend and draft laws, and introduce regulations and decrees on behalf of the government. The introduction of more Soviet-style institutions led the Afghan people to distrust the communist government even more. + +The Fundamental Principles constitution came into power on 22 April 1980. + +Dividing power: Khalq–Parcham +With Karmal's ascension to power, Parchamites began to "settle old scores". Revolutionary Troikas were created to arrest, sentence and execute people. Amin's guard were the first victims of the terror which ensued. Those commanders who had stayed loyal to Amin were arrested, filling the prisons. The Soviets protested, and Karmal replied, "As long as you keep my hands bound and do not let me deal with the Khalq faction there will be no unity in the PDPA and the government cannot become strong ... They tortured and killed us. They still hate us! They are the enemies of the party ..." Amin's daughter, along with her baby, was imprisoned for twelve years, until Mohammad Najibullah, then leader of the PDPA, released her. When Karmal took power, leading posts in the Party and Government bureaucracy were taken over by Parchamites. The Khalq faction was removed from power, and only technocrats, opportunists and individuals which the Soviets trusted would be appointed to the higher echelons of government. Khalqists remained in control of the Ministry of Interior, but Parchamites were given control over KHAD and the secret police. The Parchamites and the Khalqists controlled an equal share of the military. Two out of Karmal's three Council of Ministers deputy chairmen were Khalqists. Khalqists controlled the Ministry of Communications and the interior ministry. Parchamites, on the other hand, controlled the Ministry of Foreign Affairs and the Ministry of Defence. In addition to the changes in government, the Parchamites held clear majority in the PDPA Central Committee. Only one Khalqi, Saleh Mohammad Zeary, was a member of the PDPA Secretariat during Karmal's rule. + +Over 14 and 15 March 1982 the PDPA held a party conference at the Kabul Polytechnic Institute instead of a party congress, since a party congress would have given the Khalq faction a majority and could have led to a Khalqist takeover of the PDPA. The rules of holding a party conference were different, and the Parchamites had a three-fifths majority. This infuriated several Khalqists; the threat of expulsion did not lessen their anger. The conference was not successful, but it was portrayed as such by the official media. The conference broke up after one and a half days of a 3-day long program, because of the inter-party struggle for power between the Khalqists and the Parchamites. A "program of action" was introduced, and party rules were given minor changes. As an explanation of the low party membership, the official media also made it seem hard to become a member of the party. + +PDPA base + +When Karmal took power, he began expanding the support base of the PDPA. Karmal tried to persuade certain groups, which had been referred to class enemies of the revolution during Taraki and Amin's rule, to support the PDPA. Karmal appointed several non-communists to top positions. Between March and May 1980, 78 out of the 191 people appointed to government posts were not members of the PDPA. Karmal reintroduced the old Afghan custom of having an Islamic invocation every time the government issued a proclamation. In his first live speech to the Afghan people, Karmal called for the establishment of the National Fatherland Front (NFF); the NFF's founding congress was held in June 1981. Unfortunately for Karmal, his policies did not lead to a notable increase in support for his regime, and it did not help Karmal that most Afghans saw the Soviet intervention as an invasion. + +By 1981, the government gave up on political solutions to the conflict. At the fifth PDPA Central Committee plenum in June, Karmal resigned from his Council of Ministers chairmanship and was replaced by Sultan Ali Keshtmand, while Nur Ahmad Nur was given a bigger role in the Revolutionary Council. This was seen as "base broadening". The previous weight given to non-PDPA members in top positions ceased to be an important matter in the media by June 1981. This was significant, considering that up to five members of the Revolutionary Council were non-PDPA members. By the end of 1981, the previous contenders, who had been heavily presented in the media, were all gone; two were given ambassadorships, two ceased to be active in politics, and one continued as an advisor to the government. The other three changed sides, and began to work for the opposition. + +The national policy of reconciliation continued: in January 1984 the land reform introduced by Taraki and Amin was drastically modified, the limits of landholdings were increased to win the support of middle class peasants, the literacy programme was continued, and concessions to women were made. In 1985 the Loya Jirga was reconvened. The 1985 Loya Jirga was followed by a tribal jirga in September. In 1986 Abdul Rahim Hatef, a non-PDPA member, was elected to the NFF chairmanship. During the 1985–86 elections it was said that 60 percent of the elected officials were non-PDPA members. By the end of Karmal's rule, several non-PDPA members had high-level government positions. + +Civil war and military + +In March 1979, the military budget was 6.4 million US$, which was 8.3 percent of the government budget, but only 2.2 of gross national product. After the Soviet intervention, the defence budget increased to 208 million US$ in 1980, and 325 million US$ by 1981. In 1982 it was reported that the government spent around 22 percent of total expenditure. + +When the political solution failed (see "PDPA base" section), the Afghan government and the Soviet military decided to solve the conflict militarily. The change from a political to a military solution did not come suddenly. It began in January 1981, as Karmal doubled wages for military personnel, issued several promotions, and decorated one general and thirteen colonels. The draft age was lowered, the obligatory length of arms duty was extended and the age for reservists was increased to thirty-five years of age. In June 1981, Assadullah Sarwari lost his seat in the PDPA Politburo, replaced by Mohammad Aslam Watanjar, a former tank commander and Minister of Communications, Major General Mohammad Rafi was made Minister of Defence and Mohammad Najibullah appointed KHAD Chairman. + +These measures were introduced due to the collapse of the army during the Soviet intervention. Before the intervention the army could field 100,000 troops, after the intervention only 25,000. Desertions were pandemic, and the recruitment campaigns for young people often drove them to the opposition. To better organize the military, seven military zones were established, each with its own Defence Council. The Defence Councils were established at the national, provincial and district level to empower the local PDPA. It is estimated that the Afghan government spent as much as 40 percent of government revenue on defense. + +Karmal refused to recognize the rebels as genuine, saying in an interview: + +Economy + +During the civil war and the ensuing Soviet–Afghan War, most of the country's infrastructure was destroyed. Normal patterns of economic activity were disrupted. The Gross national product (GNP) fell substantially during Karmal's rule because of the conflict; trade and transport was disrupted with loss of labor and capital. In 1981 the Afghan GDP stood at 154.3 billion Afghan afghanis, a drop from 159.7 billion in 1978. GNP per capita decreased from 7,370 in 1978 to 6,852 in 1981. The dominant form of economic activity was in the agricultural sector. Agriculture accounted for 63 percent of gross domestic product (GDP) in 1981; 56 percent of the labor force was working in agriculture in 1982. Industry accounted for 21 percent of GDP in 1982, and employed 10 percent of the labor force. All industrial enterprises were government-owned. The service sector, the smallest of the three, accounted for 10 percent of GDP in 1981, and employed an estimated one-third of the labour force. The balance of payments, which had grown in the pre-communist administration of Muhammad Daoud Khan, decreased, turning negative by 1982 at 70.3 million $US. The only economic activity which grew substantially during Karmal's rule was export and import. + +Foreign policy +Karmal observed in early 1983 that without Soviet intervention, "It is unknown what the destiny of the Afghan Revolution would be ... We are realists and we clearly realize that in store for us yet lie trials and deprivations, losses and difficulties." Two weeks before this statement Sultan Ali Keshtmand, the Chairman of the Council of Ministers, lamented the fact that half the schools and three-quarters of communications had been destroyed since 1979. The Soviet Union rejected several Western-made peace plans, such as the Carrington Plan, since they did not take into consideration the PDPA government. Most Western peace plans had been made in collaboration with the Afghan opposition forces. At the 26th Congress of the Communist Party of the Soviet Union (CPSU) Leonid Brezhnev, the General Secretary of the CPSU Central Committee, stated; + +The stance of the Pakistani government was clear, demanding complete Soviet withdrawal from Afghanistan and the establishment of a non-PDPA government. Karmal, summarizing his discussions with Iran and Pakistan, said "Iran and Pakistan have so far not opted for concrete and constructive positions." During Karmal's rule Afghan–Pakistani relations remained hostile; the Soviet intervention in Afghanistan was the catalyst for the hostile relationship. The increasing numbers of Afghan refugees in Pakistan challenged the PDPA's legitimacy to rule. + +The Soviet Union threatened in 1985 that it would support the Baloch separatist movement in Pakistan if the Pakistani government continued to aid the Afghan mujahideen. Karmal, problematically for the Soviets, did not want a Soviet withdrawal, and he hampered attempts to improve relations with Pakistan since the Pakistani government had refused to recognise the PDPA government. + +Public image +Because Karmal was put into power without a formal ceremony as in Afghan tradition, he was seen as an illegitimate leader in many eyes of his people. A poor performance in foreign interviews also didn't help his public image where he was noted to speak like an "exhibitionist" rather than a statesman. Karmal was widely viewed as a puppet leader of the Soviet Union by Afghans and the Western press. + +Despite his position, Karmal was apparently not permitted to make key decisions as he was following advice from Soviet advisers. The Soviet control of the Afghan state was apparently so much that Karmal himself admitted to a friend of his unfree life, telling him: “The Soviet comrades love me boundlessly, and for the sake of my personal safety, they don’t obey even my own orders.” + +Fall from power and succession +Mikhail Gorbachev, then General Secretary of the Central Committee of the Communist Party of the Soviet Union, said, "The main reason that there has been no national consolidation so far is that Comrade Karmal is hoping to continue sitting in Kabul with our help." Karmal's position became less secure when the Soviet leadership began blaming him for the failures in Afghanistan. Gorbachev, worried over the situation, told the Soviet Politburo "If we don't change approaches [to evacuate Afghanistan], we will be fighting there for another 20 or 30 years." It is not clear when the Soviet leadership began to campaign for Karmal's dismissal, but Andrei Gromyko discussed the possibility of Karmal's resignation with Javier Pérez de Cuéllar, the Secretary-General of the United Nations in 1982. While it was Gorbachev who would dismiss Karmal, there may have been a consensus within the Soviet leadership in 1983 that Karmal should resign. Gorbachev's own plan was to replace Karmal with Mohammad Najibullah, who had joined the PDPA at its creation. Najibullah was thought highly of by Yuri Andropov, Boris Ponomarev and Dmitriy Ustinov, and negotiations for his succession may have started in 1983. Najibullah was not the Soviet leadership's only choice for Karmal's succession; a GRU report noted that the majority of the PDPA leadership would support Assadullah Sarwari's ascension to leadership. According to the GRU, Sarwari was a better candidate as he could balance between the Pashtuns, Tajiks and Uzbeks; Najibullah was a Pashtun nationalist. Another viable candidate was Abdul Qadir, who had been a participant in the Saur Revolution. + +Najibullah was appointed to the PDPA Secretariat in November 1985. During Karmal's March 1986 visit to the Soviet Union, the Soviets tried to persuade Karmal that he was too ill to govern, and that he should resign. This backfired, as a Soviet doctor attending to Karmal told him he was in good health. Karmal asked to return home to Kabul, and said that he understood and would listen to the Soviet recommendations. Before leaving, Karmal promised he would step down as PDPA General Secretary. The Soviets did not trust him and sent Vladimir Kryuchkov, the head of intelligence (FCD) in the KGB, into Afghanistan. At a meeting in Kabul, Karmal confessed his undying love for the Soviet Union, comparing his ardor to his Muslim faith. Kryuchkov, concluding that he could not persuade Karmal to resign, left the meeting. After Kryuchkov left the room, the Afghan defence minister and the state security minister visited Karmal's office, telling him that he had to resign from one of his posts. Understanding that his Soviet support had been eliminated, Karmal resigned from the office of the General Secretary at the 18th PDPA Central Committee plenum. He was succeeded in his post by Najibullah. + +Karmal still had support within the party, and used his base to curb Najibullah's powers. He began spreading rumors that he would be reappointed General Secretary. Najibullah's power base was in the KHAD, the Afghan equivalent to the KGB, and not the party. Considering the fact that the Soviet Union had supported Karmal for over six years, the Soviet leadership wanted to ease him out of power gradually. Yuli Vorontsov, the Soviet ambassador to Afghanistan, told Najibullah to begin undermining Karmal's power slowly. Najibullah complained to the Soviet leadership that Karmal used most of his spare time looking for errors and "speaking against the National Reconciliation programme". At a meeting of the Soviet Politburo on 13 November 1986 it was decided that Najibullah should remove Karmal; this motion was supported by Gromyko, Vorontsov, Eduard Shevardnadze, Anatoly Dobrynin and Viktor Chebrikov. A PDPA meeting in November relieved Karmal of his Revolutionary Council chairmanship, and exiled him to Moscow where he was given a state-owned apartment and a dacha. Karmal was succeeded as Revolutionary Council chairman by Haji Mohammad Tsamkani, who was not a member of the PDPA. + +Later life and death +Many years after the end of his leadership, he denounced the Saur Revolution of 1978 in which he took part, taking aim at the Khalq governments of Taraki and Amin. He told a Soviet reporter: + +It was the greatest crime against the people of Afghanistan. Parcham's leaders were against armed actions because the country was not ready for a revolution... I knew that people would not support us if we decided to keep power without such support. + +For unknown reasons, Karmal was invited back to Kabul by Najibullah, and "for equally obscure reasons Karmal accepted", returning on 20 June 1991. (this could have been on the recommendation of Anahita Ratebzad who was very close to Karmal and also respected by Najibullah). If Najibullah's plan was to strengthen his position within the Watan Party (the renamed PDPA) by appeasing the pro-Karmal Parchamites, he failed – Karmal's apartment became a center for opposition to Najibullah's government. When Najibullah was toppled in 1992, Karmal became the most powerful politician in Kabul through leadership of the Parcham. However, his negotiations with the rebels collapsed quickly, and on 16 April 1992 the rebels, led by Gulbuddin Hekmatyar, took Kabul. After the fall of Najibullah's government, Karmal was based in Hairatan. There, it is alleged, Karmal used most of his time either trying to establish a new party, or advising people to join the secular National Islamic Movement (Junbish-i-Milli). Abdul Rashid Dostum, the leader of Junbish-i-Milli, was a supporter of Karmal during his rule. It is unknown how much control Karmal had over Dostum, but there is little evidence that Karmal was in any commanding position. Karmal's influence over Dostum appeared indirect – some of his former associates supported Dostum. Those who spoke with Karmal during this period noted his lack of interest in politics. In June 1992 it was reported that he had died in a plane crash along with Dostum, although these reports later proved to be false. + +In early December 1996, Karmal died in Moscow's Central Clinical Hospital from liver cancer. The date of his death was reported by some sources as 1 December and by others as 3 December. The Taliban summed up his rule as follows: +[he] committed all kinds of crimes during his illegitimate rule ... God inflicted on him various kinds of hardship and pain. Eventually he died of cancer in a hospital belonging to his paymasters, the Russians. + +Notes + +References + +Bibliography + +External links + + Biography of President Babrak Karmal + +1929 births +1996 deaths +20th-century heads of state of Afghanistan +Afghan atheists +Presidents of Afghanistan +Prime Ministers of Afghanistan +People's Democratic Party of Afghanistan politicians +Afghan prisoners and detainees +Prisoners and detainees of Afghanistan +Afghan emigrants +Immigrants to the Soviet Union +Collaborators with the Soviet Union +Afghan emigrants to Russia +People granted political asylum in the Soviet Union +Deaths from cancer in Russia +Deaths from liver cancer +People of the Democratic Republic of Afghanistan +1970s in Afghanistan +1980s in Afghanistan +Afghan revolutionaries +Buddhist philosophy is the ancient Indian philosophical system that developed within the religio-philosophical tradition of Buddhism. It comprises all the philosophical investigations and systems of rational inquiry that developed among various schools of Buddhism in ancient India following the parinirvāṇa of Gautama Buddha (c. 5th century BCE), as well as the further developments which followed the spread of Buddhism throughout Asia. + +Buddhism combines both philosophical reasoning and the practice of meditation. The Buddhist religion presents a multitude of Buddhist paths to liberation; with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy of mind, the philosophy of time, and soteriology in their analysis of these paths. + +Pre-sectarian Buddhism was based on empirical evidence gained by the sense organs (including the mind), and the Buddha seems to have retained a skeptical distance from certain metaphysical questions, refusing to answer them because they were not conducive to liberation but led instead to further speculation. However he also affirmed theories with metaphysical implications, such as dependent arising, karma, and rebirth. + +Particular points of Buddhist philosophy have often been the subject of disputes between different schools of Buddhism, as well as between representative thinkers of Buddhist schools and Hindu or Jaina philosophers. These elaborations and disputes gave rise to various schools in early Buddhism of Abhidharma, and to the Mahāyāna traditions such as Prajñāpāramitā, Mādhyamaka, Sautrāntika, Buddha-nature, and Yogācāra. One recurrent theme in Buddhist philosophy has been the desire to find a Middle Way between philosophical views seen as extreme. + +Historical phases of Buddhist philosophy + +Edward Conze splits the development of Indian Buddhist philosophy into three phases: + + The phase of the pre-sectarian Buddhist doctrines derived from oral traditions that originated during the life of Gautama Buddha, and are common to all later schools of Buddhism. + The second phase concerns non-Mahāyāna "scholastic" Buddhism, as evident in the Abhidharma texts beginning in the 3rd century BCE, that feature scholastic reworking and schematic classification of material in the early Buddhist texts. The Abhidhamma philosophy of the Theravada school belongs to this phase. + The third phase concerns Mahāyāna Buddhism, beginning in the late first century CE. This movement emphasizes the path of a bodhisattva and includes various schools of thought, such as Prajñāpāramitā, Mādhyamaka, Sautrāntika, Buddha-nature, and Yogācāra. + +Various elements of these three phases are incorporated and/or further developed in the philosophy and worldview of the various sects of Buddhism that then emerged. + +Philosophical orientation + +Philosophy in ancient India was aimed mainly at spiritual liberation and had soteriological goals. In his study of the Mādhyamaka and Sautrāntika schools of Buddhist philosophy in ancient India, Peter Deller Santina writes: + +For the Indian Buddhist philosophers, the teachings of Gautama Buddha were not meant to be taken on faith alone, but to be confirmed by logical analysis and inquiry (pramāṇa) of the world. The early Buddhist texts mention that a person becomes a follower of the Buddha's teachings after having pondered them over with wisdom and the gradual training also requires that a disciple "investigate" (upaparikkhati) and "scrutinize" (tuleti) the teachings. The Buddha also expected his disciples to approach him as a teacher in a critical fashion and scrutinize his actions and words, as shown in the Vīmaṃsaka Sutta. + +The Buddha and early Buddhism + +The Buddha + +Scholarly opinion varies as to whether Gautama Buddha himself was engaged in philosophical inquiry. Siddartha Gautama (c. 5th century BCE) was a north Indian Śramaṇa (wandering ascetic), whose teachings are preserved in the Pāli Nikayas and in the Āgamas as well as in other surviving fragmentary textual collections, collectively known as the early Buddhist texts. Dating these texts is difficult, and there is disagreement on how much of this material goes back to a single religious founder. While the focus of the Buddha's teachings is about attaining the highest good of nirvāṇa, they also contain an analysis of the source of human suffering (duḥkha), the nature of personal identity (ātman), and the process of acquiring knowledge (prajña) about the world. + +The Middle Way + +The Buddha defined his teaching as "the Middle Way" (Pāli: majjhimāpaṭipadā). In the Dharmacakrapravartana Sūtra, this is used to refer to the fact that his teachings steer a middle course between the extremes of asceticism and bodily denial (as practiced by the Jains and other Indian ascetic groups) and sensual hedonism or indulgence. Many Śramaṇa ascetics of the Buddha's time placed much emphasis on a denial of the body, using practices such as fasting, to liberate the mind from the body. Gautama Buddha, however, realized that the mind was embodied and causally dependent on the body, and therefore that a malnourished body did not allow the mind to be trained and developed. Thus, Buddhism's main concern is not with luxury or poverty, but instead with the human response to circumstances. + +Another related teaching of the historical Buddha is "the teaching through the middle" (majjhena dhammaṃ desana), which claims to be a metaphysical middle path between the extremes of eternalism and annihilationism, as well as the extremes of existence and non-existence. This idea would become central to later Buddhist metaphysics, as all Buddhist philosophies would claim to steer a metaphysical middle course. + +Basic teachings + +Apart from the middle way, certain basic teachings appear in many places throughout these early Buddhist texts, so older studies by various scholars conclude that the Buddha must at least have taught some of these key teachings: + The Four Noble Truths, which provide an analysis of the cause of suffering (duḥkha) + The Noble Eightfold Path, which illustrate the path to spiritual liberation (mokṣa) + The four dhyānas (meditations) + The three marks of existence, three characteristics which apply to all phenomena and which are: suffering (duḥkha), impermanence (anicca), and non-self (anattā) + The five aggregates of clinging (skandhā), which provide an analysis of personal identity and physical existence + Dependent origination (pratītyasamutpāda), a complex doctrine which analyzes the how living beings come to be and how they are conditioned by various psycho-physical processes + Karma and rebirth, actions which lead to a new existence after death, in an endless cycle of birth, death, and rebirth (saṃsāra) + Nirvāṇa, the ultimate soteriological goal which leads to the cessation of all suffering + +According to N. Ross Reat, all of these doctrines are shared by the Pāli Canon of Theravāda Buddhism and the Śālistamba Sūtra belonging to the Mahāsāṃghika school. A recent study by Bhikkhu Analayo concludes that the Theravādin Majjhima Nikāya and the Sarvāstivādin Madhyama Āgama contain mostly the same major Buddhist doctrines. Richard G. Salomon, in his study of the Gandhāran Buddhist texts (which are the earliest manuscripts containing discourses attributed to Gautama Buddha), has confirmed that their teachings are "consistent with non-Mahayana Buddhism, which survives today in the Theravada school of Sri Lanka and Southeast Asia, but which in ancient times was represented by eighteen separate schools." + +However, some scholars such as Schmithausen, Vetter, and Bronkhorst argue that critical analysis reveals discrepancies among these various doctrines. They present alternative possibilities for what was taught in earliest Buddhism and question the authenticity of certain teachings and doctrines. For example, some scholars think that the doctrine of karma was not central to the teachings of the historical Buddha, while others disagree with this position. Likewise, there is scholarly disagreement on whether insight into the true nature of reality (prajña) was seen as liberating in earliest Buddhism or whether it was a later addition. according to Vetter and Bronkhorst, dhyāna constituted the original "liberating practice", while discriminating insight into transiency as a separate path to liberation was a later development. Scholars such as Bronkhorst and Carol Anderson also think that the Four Noble Truths may not have been formulated in earliest Buddhism but as Anderson writes "emerged as a central teaching in a slightly later period that still preceded the final redactions of the various Buddhist canons." + +According to some scholars, the philosophical outlook of earliest Buddhism was primarily negative, in the sense that it focused on what doctrines to reject and let go of more than on what doctrines to accept. Only knowledge that is useful in attaining liberation is valued. According to this theory, the cycle of philosophical upheavals that in part drove the diversification of Buddhism into its many schools and sects only began once Buddhists began attempting to make explicit the implicit philosophy of the Buddha and the early texts. + +The Four Noble Truths and dependent causation + +The Four Noble Truths or "Truths of the Noble One" are a central feature to the teachings of the historical Buddha and are put forth in the Dharmacakrapravartana Sūtra. The first truth of duḥkha, often translated as "suffering", is the inherent and eternal unsatisfactoriness of life. This unpleasantness is said to be not just physical pain and psychological distress, but also a kind of existential unease caused by the inevitable facts of our mortality and ultimately by the impermanence of all beings and phenomena. + +Suffering also arises because of contact with unpleasant events, and due to not getting what one desires. The second truth is that this unease arises out of conditions, mainly craving (taṇhā) and ignorance (avidyā). The third truth is then the fact that whenever sentient beings let go of craving and remove ignorance through insight and knowledge, suffering ceases (nirodhā). The fourth truth is the Noble Eightfold Path, which consists of eight practices that end suffering. They are: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right samādhi (concentration, mental unification, meditation). The highest good and ultimate goal taught by the historical Buddha, which is the attainment of nirvāṇa, literally means "extinguishing" and signified "the complete extinguishing of greed, hatred, and delusion (i.e. ignorance), the forces which power saṃsāra". + +Nirvāṇa also means that after an enlightened being's death, there is no further rebirth. In earliest Buddhism, the concept of dependent origination (pratītya-samutpāda) was most likely limited to processes of mental conditioning and not to all physical phenomena. Gautama Buddha understood the world in procedural terms, not in terms of things or substances. His theory posits a flux of events arising under certain conditions which are interconnected and dependent, such that the processes in question at no time are considered to be static or independent. Craving (taṇhā), for example, is always dependent on, and caused by sensations gained by the sense organs (āyatana). Sensations are always dependent on contact with our surroundings. Buddha's causal theory is simply descriptive: "This existing, that exists; this arising, that arises; this not existing, that does not exist; this ceasing, that ceases." This understanding of causation as "impersonal lawlike causal ordering" is important because it shows how the processes that give rise to suffering work, and also how they can be reversed. + +The removal of suffering that stemmed from ignorance (avidyā), then, requires a deep understanding of the nature of reality (prajña). While philosophical analysis of arguments and concepts is clearly necessary to develop this understanding, it is not enough to remove our unskillful mental habits and deeply ingrained prejudices, which require meditation, paired with understanding. According to the Buddha's teachings as recorded in the Gandhāran Buddhist texts, we need to train the mind in meditation to be able to truly comprehend the nature of reality, which is said to have the Three marks of existence: suffering, impermanence, and non-self (anātman). Understanding and meditation are said to work together to clearly see (vipassanā) the nature of human experience and this is said to lead to liberation. + +Non-self + +Gautama Buddha argued that compounded entities and sentient beings lacked essence, correspondingly the self is without essence (anātman). This means there is no part of a person which is unchanging and essential for continuity, and it means that there is no individual "part of the person that accounts for the identity of that person over time". This is in opposition to the Upanishadic concept of an unchanging ultimate self (ātman) and any view of an eternal soul. The Buddha held that attachment to the appearance of a permanent self in this world of change is the cause of suffering (duḥkha), and the main obstacle to the attainment of spiritual liberation (mokṣa). + +The most widely used argument that the Buddha employed against the idea of an unchanging ego is an empiricist one, based on the observation of the five aggregates of existence (skandhā) that constitute a sentient being, and the fact that these are always changing. This argument can be put in this way: + + All psycho-physical processes (skandhā) are impermanent. + If there were a self it would be permanent. +IP [There is no more to the person than the five aggregates of existence.] +∴ There is no self. + +This argument requires the implied premise that the five aggregates are an exhaustive account of what makes up a person, or else the self could exist outside of these aggregates. This premise is affirmed in other Buddhist texts, such as Saṃyutta Nikāya 22.47, which states: "whatever ascetics and brahmins regard various kinds of things as self, all regard the five grasping aggregates, or one of them." + +This argument is famously expounded in the Anātmalakṣaṇa Sūtra. According to this text, the apparently fixed self is merely the result of identification with the temporary aggregates of existence (skandhā), the changing processes making up an individual human being. In this view, a 'person' is only a convenient nominal designation on a certain grouping of processes and characteristics, and an 'individual' is a conceptual construction overlaid upon a stream of experiences, just like a chariot is merely a conventional designation for the parts of a chariot and how they are put together. The foundation of this argument is purely empiricist, for it is based on the fact that all we observe is subject to change, especially everything observed when looking inwardly in meditation. + +Another argument supporting the doctrine of non-self, the "argument from lack of control", is based on the fact that we often seek to change certain parts of ourselves, that the "executive function" of the mind is that which finds certain things unsatisfactory and attempts to alter them. Furthermore, it is also based on the "anti-reflexivity principle" of Indian philosophy, which states an entity cannot operate on or control itself (a knife can cut other things but not itself, a finger can point at other things but not at itself, etc.). This means then, that the self could never desire to change itself and could not do so; another reason for this is that, besides Buddhism, in the orthodox schools of Hindu philosophy the unchanging ultimate self (ātman) is perfectly blissful and does not suffer. The historical Buddha used this idea to attack the concept of self. This argument could be structured thus: + + If the self existed it would be the part of the person that performs the executive function, the "controller." + The self could never desire that it be changed (anti-reflexivity principle). + Each of the five kinds of psycho-physical processes (skandhā) is such that one can desire that it be changed. +IP [There is no more to the person than the five aggregates of existence.] +∴ There is no self. + +This argument then denies that there is one permanent "controller" in the person. Instead, it views the person as a set of constantly changing processes which include volitional events seeking change and an awareness of that desire for change. According to Mark Siderits:"What the Buddhist has in mind is that on one occasion one part of the person might perform the executive function, on another occasion another part might do so. This would make it possible for every part to be subject to control without there being any part that always fills the role of the controller (and so is the self). On some occasions, a given part might fall on the controller side, while on other occasions it might fall on the side of the controlled. This would explain how it's possible for us to seek to change any of the skandhas while there is nothing more to us than just those skandhas."As noted by K.R. Norman and Richard Gombrich, the Buddha extended his non-self critique to the Brahmanical belief expounded in the Brihadaranyaka Upanishad that the unchanging ultimate self (ātman) was indeed the whole world, or identical with Brahman. This concept is illustrated in the Alagaddupama Sūtra, where the Buddha argues that an individual cannot experience the suffering of the entire world. He used the example of someone carrying off and burning grass and sticks from the Jeta grove and how a monk would not sense or consider themselves harmed by that action. In this example, the Buddha is arguing that we do not have direct experience of the entire world, and hence the self cannot be the whole world. In this Buddhist text, as well as in the Soattā Sūtra, the Buddha outlines six wrong views about self: + +"There are six wrong views: An unwise, untrained person may think of the body, 'This is mine, this is me, this is my self'; he may think that of feelings; of perceptions; of volitions; or of what has been seen, heard, thought, cognized, reached, sought or considered by the mind. The sixth is to identify the world and self, to believe: 'At death, I shall become permanent, eternal, unchanging, and so remain forever the same; and that is mine, that is me, that is my self.' A wise and well-trained person sees that all these positions are wrong, and so he is not worried about something that does not exist." + +Furthermore, Gautama Buddha argued that the world can be observed to be a cause of suffering (Brahman was held to be ultimately blissful in the orthodox schools of Hindu philosophy) and that since we cannot control the world as we wish, the world cannot be the self. The idea that "this cosmos is the self" is one of the six wrong views rejected by the historical Buddha, along with the related monistic Hindu theology which held that "everything is a Oneness" (SN 12.48 Lokayatika Sutta). The historical Buddha also held that understanding and seeing the truth of non-self led to un-attachment, and hence to the cessation of suffering, while ignorance (avidyā) about the true nature of personality (prajña) led to further suffering and attachment. + +Epistemology + +All schools of Indian philosophy recognize various sets of valid justifications for knowledge (pramāṇa) and many see the Vedas as providing access to truth. The historical Buddha denied the authority of the Vedas, though, like his contemporaries, he affirmed the soteriological importance of holding the right view; that is, having a proper understanding of reality. However, this understanding was not conceived primarily as metaphysical and cosmological knowledge, but as a piece of knowledge into the arising and cessation of suffering in human experience. Therefore, the Buddha's epistemic project is different from that of modern philosophy; it is primarily a solution to the fundamental human spiritual/existential problem. + +Gautama Buddha's logico-epistemology has been compared to empiricism, in the sense that it was based on the experience of the world through the senses. The Buddha taught that empirical observation through the six sense fields (āyatanā) was the proper way of verifying any knowledge claims. Some Buddhist texts go further, stating that "the All", or everything that exists (sabbam), are these six sense spheres (SN 35.23, Sabba Sutta) and that anyone who attempts to describe another "All" will be unable to do so because "it lies beyond range". This text seems to indicate that for the Buddha, things in themselves or noumena are beyond our epistemological reach (avisaya). + +Furthermore, in the Kālāma Sutta the Buddha tells a group of confused villagers that the only proper reason for one's beliefs is verification in one's own personal experience (and the experience of the wise) and denies any verification which stems from a personal authority, sacred tradition (anussava), or any kind of rationalism which constructs metaphysical theories (takka). In the Tevijja Sutta (DN 13), the Buddha rejects the personal authority of Brahmins because none of them can prove they have had personal experience of Brahman, nor could any of them prove its existence. The Buddha also stressed that experience is the only criterion for verification of the truth in this passage from the Majjhima Nikāya (MN.I.265): + +"Monks, do you only speak that which is known by yourselves seen by yourselves, found by yourselves?" +"Yes, we do, sir." +"Good, monks, That is how you have been instructed by me in this timeless doctrine which can be realized and verified, that leads to the goal and can be understood by those who are intelligent." + +Furthermore, the Buddha's standard for personal verification was a pragmatic and salvific one, for the Buddha a belief counts as truth only if it leads to successful Buddhist practice (and hence, to the destruction of craving). In the "Discourse to Prince Abhaya" (MN.I.392–4) the Buddha states this pragmatic maxim by saying that a belief should only be accepted if it leads to wholesome consequences. This tendency of the Buddha to see what is true as what was useful or "what works" has been called by Western scholars such as Mrs Rhys Davids and Vallée-Poussin a form of pragmatism. However, K. N. Jayatilleke argues the Buddha's epistemology can also be taken to be a form of correspondence theory (as per the Apannaka Sutta) with elements of coherentism, and that for the Buddha it is causally impossible for something which is false to lead to cessation of suffering and evil. + +Gautama Buddha discouraged his disciples and early followers of Buddhism from indulging in intellectual disputation for its own sake, which is fruitless, and distracts one from the ultimate goals of awakening (bodhi) and liberation (mokṣa). Only philosophy and discussion which has pragmatic value for liberation from suffering is seen as important. According to the Pāli Canon, during his lifetime the Buddha remained silent when asked several metaphysical questions which he regarded as the basis for "unwise reflection". These "unanswered questions" (avyākṛta) regarded issues such as whether the universe is eternal or non-eternal (or whether it is finite or infinite), the unity or separation of the body and the self (ātman), the complete inexistence of a person after death and nirvāṇa, and others. In the Aggi-Vacchagotta Sutta, the historical Buddha stated that thinking about these imponderable issues led to "a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views". + +One explanation for this pragmatic suspension of judgment or epistemic Epoché is that such questions contribute nothing to the practical methods of realizing awakeness during one's lifetime and bring about the danger of substituting the experience of liberation by a conceptual understanding of the doctrine or by religious faith. According to the Buddha, the Dharma is not an ultimate end in itself or an explanation of all metaphysical reality, but a pragmatic set of teachings. The Buddha used two parables to clarify this point, the 'Parable of the raft' and the Parable of the Poisoned Arrow. The Dharma is like a raft in the sense that it is only a pragmatic tool for attaining nirvana ("for the purpose of crossing over, not for the purpose of holding onto", MN 22); once one has done this, one can discard the raft. It is also like medicine, in that the particulars of how one was injured by a poisoned arrow (i.e. metaphysics, etc.) do not matter in the act of removing and curing the arrow wound itself (removing suffering). In this sense, the Buddha was often called "the great physician" because his goal was to cure the human condition of suffering first and foremost, not to speculate about metaphysics. + +Having said this, it is still clear that resisting and even refuting a false or slanted doctrine can be useful to extricate the interlocutor, or oneself, from error; hence, to advance in the way of liberation. Witness the Buddha's confutation of several doctrines by Nigantha Nataputta and other purported sages which sometimes had large followings (e.g., Kula Sutta, Sankha Sutta, Brahmana Sutta). This shows that a virtuous and appropriate use of dialectics can take place. By implication, reasoning and argument shouldn't be disparaged by Buddhists. + +After the Buddha's death, some Buddhists such as Dharmakirti went on to use the sayings of the Buddha as sound evidence equal to perception and inference. + +Transcendence +Another possible reason why the Buddha refused to engage in metaphysics is that he saw ultimate reality and nirvana as devoid of sensory mediation and conception and therefore language itself is a priori inadequate to explain it. Thus, the Buddha's silence does not indicate misology or disdain for philosophy. Rather, it indicates that he viewed the answers to these questions as not understandable by the unenlightened. Dependent arising provides a framework for analysis of reality that is not based on metaphysical assumptions regarding existence or non-existence, but instead on direct cognition of phenomena as they are presented to the mind in meditation. + +The Buddha of the earliest Buddhists texts describes Dharma (in the sense of "truth") as "beyond reasoning" or "transcending logic", in the sense that reasoning is a subjectively introduced aspect of the way unenlightened humans perceive things, and the conceptual framework which underpins their cognitive process, rather than a feature of things as they really are. Going "beyond reasoning" means in this context penetrating the nature of reasoning from the inside, and removing the causes for experiencing any future stress as a result of it, rather than functioning outside the system as a whole. + +Meta-ethics + +The Buddha's ethics are based on the soteriological need to eliminate suffering and on the premise of the law of karma. Buddhist ethics have been termed eudaimonic (with their goal being well-being) and also compared to virtue ethics (this approach began with Damien Keown). Keown writes that Buddhist Nirvana is analogous to the Aristotelian Eudaimonia, and that Buddhist moral acts and virtues derive their value from how they lead us to or act as an aspect of the nirvanic life. + +The Buddha outlined five precepts (no killing, stealing, sexual misconduct, lying, or drinking alcohol) which were to be followed by his disciples, lay and monastic. There are various reasons the Buddha gave as to why someone should be ethical. + +First, the universe is structured in such a way that if someone intentionally commits a misdeed, a bad karmic fruit will be the result. Hence, from a pragmatic point of view, it is best to abstain from these negative actions which bring forth negative results. However, the important word here is intentionally: for the Buddha, karma is nothing else but intention/volition, and hence unintentionally harming someone does not create bad karmic results. Unlike the Jains who believed that karma was a quasi-physical element, for the Buddha karma was a volitional mental event, what Richard Gombrich calls 'an ethnicized consciousness'. + +This idea leads into the second moral justification of the Buddha: intentionally performing negative actions reinforces and propagates mental defilements which keep persons bound to the cycle of rebirth and interfere with the process of liberation, and hence intentionally performing good karmic actions is participating in mental purification which leads to nirvana, the highest happiness. This perspective sees immoral acts as unskillful (akusala) in our quest for happiness, and hence it is pragmatic to do good. + +The third meta-ethical consideration takes the view of not-self and our natural desire to end our suffering to its logical conclusion. Since there is no self, there is no reason to prefer our own welfare over that of others because there is no ultimate grounding for the differentiation of "my" suffering and someone else's. Instead, an enlightened person would just work to end suffering tout court, without thinking of the conventional concept of persons. According to this argument, anyone who is selfish does so out of ignorance of the true nature of personal identity and irrationality. + +Buddhist schools and Abhidharma + +The main Indian Buddhist philosophical schools practiced a form of analysis termed Abhidharma which sought to systematize the teachings of the early Buddhist discourses (sutras). Abhidharma analysis broke down human experience into momentary phenomenal events or occurrences called "dharmas". Dharmas are impermanent and dependent on other causal factors, they arise and pass as part of a web of other interconnected dharmas, and are never found alone. The Abhidharma schools held that the teachings of the Buddha in the sutras were merely conventional, while the Abhidharma analysis was ultimate truth (paramattha sacca), the way things really are when seen by an enlightened being. The Abhidharmic project has been likened as a form of phenomenology or process philosophy. + +Abhidharma philosophers not only outlined what they believed to be an exhaustive listing of dharmas (Pali: dhammas), which are the ultimate phenomena, events or processes (and include physical and mental phenomena), but also the causal relations between them. In the Abhidharmic analysis, the only thing which is ultimately real is the interplay of dharmas in a causal stream; everything else is merely conceptual (paññatti) and nominal. + +This view has been termed "mereological reductionism" by Mark Siderits because it holds that only impartite entities are real, not wholes. Abhidharmikas such as Vasubandhu argued that conventional things (tables, persons, etc.) "disappear under analysis" and that this analysis reveals only a causal stream of phenomenal events and their relations. The mainstream Abhidharmikas defended this view against their main Hindu rivals, the Nyaya school, who were substance theorists and posited the existence of universals. Some Abhidharmikas such as the Prajñaptivāda were also strict nominalists, and held that all things - even dharmas - were merely conceptual. + +The Abhidharma schools + +An important Abhidhamma work from the Theravāda school is the Kathāvatthu ("Points of controversy"), attributed to the Indian scholar-monk Moggaliputta-Tissa (–247 BCE). This text is important because it attempts to refute several philosophical views which had developed after the death of the Buddha, especially the theory that 'all exists' (sarvāstivāda), the theory of momentariness (khāṇavāda) and the personalist view (pudgalavada). These were the major philosophical theories that divided the Buddhist Abhidharma schools in India. + +After being brought to Sri Lanka in the first century BCE, the Pali language Theravada Abhidhamma tradition was heavily influenced by the works of Buddhaghosa (4-5th century AD), the most important philosopher and commentator of the Theravada school. The Theravada philosophical enterprise was mostly carried out in the genre of Atthakatha (commentaries) as well as sub-commentaries (tikas) on the classic Pali Abhidhamma texts. Abhidhamma study also included smaller doctrinal summaries and compendiums, like the Abhidhammattha-saṅgaha (The Compendium of Things contained in the Abhidhamma). + +The Sarvāstivāda-Vaibhāṣika (sometimes just "Vaibhāṣika") was one of the major Buddhist philosophical schools in India, and they were so named because of their belief that dharmas exist in all three times: past, present and future. Though the Sarvāstivāda Abhidharma system began as a mere categorization of mental events, their philosophers and exegetes such as Dharmatrata and Katyāyāniputra, the compiler of the Mahāvibhāṣa ("Great Commentary"), eventually refined this system into a robust realism, which also included a type of essentialism or substance theory. This realism was based on the nature of dharmas, which was called svabhava ("self-nature" or "intrinsic existence"). Svabhava is a sort of essence, though it is not a completely independent essence, since all dharmas were said to be causally dependent. The Sarvāstivāda system extended this realism across time, effectively positing a type of eternalism with regards to time; hence, the name of their school means "the view that everything exists". Vaibhāṣika remained an influential school in North India during the medieval period. Perhaps the most influential figure in this tradition was the great scholar Saṃghabhadra. Another key figure was Śubhagupta (720–780), who was a Vaibhāṣika thinker within the epistemological (pramana) tradition. + +Other Buddhist schools such as the Prajñaptivāda ("the nominalists"), as well as the Caitika Mahāsāṃghikas refused to accept the concept of svabhava. Thus, not all Abhidharma sources defend svabhava. For example, the main topic of the Tattvasiddhi Śāstra by Harivarman (3-4th century CE), an influential Abhidharma text, is the emptiness (shunyata) of dharmas. Indeed, this anti-essentialist nominalism was widespread among the Mahāsāṃghika sects. Another important feature of the Mahāsāṃghika tradition was its unique theory of consciousness. Many of the Mahāsāṃghika sub-schools defended a theory of self-awareness (svasaṃvedana) which held that consciousness can be simultaneously aware of itself as well as its intentional object. Some of these schools also held that the mind's nature (cittasvabhāva) is fundamentally pure (mulavisuddha), but it can be contaminated by adventitious defilements. + +The Theravādins and other schools, such as the Sautrāntikas ("those who follow the sutras"), often attacked the theories of the Sarvāstivādins, especially their theory of time. A major figure in this argument was the scholar Vasubandhu, a Sarvāstivādin monk himself (who was also influenced by the critiques of the Sautrantika school), who critiqued the theory of all exists and argued for philosophical presentism in his comprehensive treatise, the Abhidharmakośa. This work is the major Abhidharma text used in Tibetan and East Asian Buddhism today. The Theravāda also holds that dharmas only exist in the present, and are thus also presentists. + +The Theravāda presentation of Abhidharma is also not as concerned with ontology as the Sarvāstivāda view, but is more of a phenomenological schema. Hence the concept of svabhava (Pali: sabhava) for the Theravādins is more of a certain characteristic or dependent feature of a dharma, than any sort of essence or metaphysical grounding. As the Sinhalese scholar Y. Karunadasa writes, the Pali tradition only postulates sabhava "for the sake of definition and description." However, ultimately each dhamma (particular phenomenon) is not a singular independent existence. Thus, Karunadasa rejects the view that Theravada Abhidhamma defends an ontological pluralism (but it is also not monism either, since there is no single underlying ground of all things or metaphysical substratum). Instead they are merely processes that happen "due to the interplay of a multitude of conditions." Karunadasa also describes the Theravada system as a "critical realism" which sees the ultimate existents as the myriad irreducible dhammas, and which also accepts the existence of an external world with entities that truly exist independently of cognition (as opposed to Mahayana forms of idealism). + +Another important theory held by some Sarvāstivādins, Theravādins and Sautrāntikas was the theory of "momentariness" (Skt., kṣāṇavāda, Pali, khāṇavāda). This theory held that dhammas only last for a minute moment (ksana) after they arise. The Sarvāstivādins saw these 'moments' in an atomistic way, as the smallest length of time possible (they also developed a material atomism). Reconciling this theory with their eternalism regarding time was a major philosophical project of the Sarvāstivāda. The Theravādins initially rejected this theory, as evidenced by the Khaṇikakathā of the Kathavatthu which attempts to refute the doctrine that "all phenomena (dhamma) are as momentary as a single mental entity." However, momentariness with regards to mental dhammas (but not physical or rūpa dhammas) was later adopted by the Sri Lankan Theravādins, and it is possible that it was first introduced by the scholar Buddhagosa. + +All Abhidharma schools also developed complex theories of causation and conditionality to explain how dharmas interacted with each other. Another major philosophical project of the Abhidharma schools was the explanation of perception. Some schools such as the Sarvastivadins explained perception as a type of phenomenalist realism while others such as the Sautrantikas preferred representationalism and held that we only perceive objects indirectly. The major argument used for this view by the Sautrāntikas was the "time-lag argument." According to Mark Siderits: "The basic idea behind the argument is that since there is always a tiny gap between when the sense comes in contact with the external object and when there is sensory awareness, what we are aware of can't be the external object that the senses were in contact with, since it no longer exists." This is related to the theory of extreme momentariness. + +One major philosophical view which was rejected by all the schools mentioned above was the view held by the Pudgalavadin or 'personalist' schools. They seemed to have held that there was a sort of 'personhood' in some ultimately real sense which was not reducible to the five aggregates. This controversial claim was in contrast to the other Buddhists of the time who held that a personality was a mere conceptual construction (prajñapti) and only conventionally real. + +Indian Mahāyāna philosophy + +From about the 1st century BCE, a new textual tradition began to arise in Indian Buddhist thought called Mahāyāna (Great Vehicle), which would slowly come to dominate Indian Buddhist philosophy. During the medieval period of Indian history, Buddhist philosophy thrived in large monastery-university complexes such as Nalanda, Vikramasila, and Vallabhi. These institutions became major centers of philosophical learning in North India (where both Buddhist and also non-Buddhist thought was studied and debated). Mahāyāna philosophers continued the philosophical projects of Abhidharma, while at the same time critiquing them and introducing many new concepts and ideas. Since the Mahāyāna held to the pragmatic concept of truth which states that doctrines are regarded as conditionally "true" in the sense of being spiritually beneficial, these new theories and practices were seen as 'skillful means' (upaya). + +The Mahayana also promoted the bodhisattva ideal, which included an attitude of compassion for all sentient beings. The Bodhisattva is someone who chooses to remain in samsara (the cycle of birth and death) to benefit all other beings who are suffering. + +Major Mahayana philosophical schools and traditions include the Prajñaparamita, Madhyamaka, Yogācāra, Tathagatagarbha, the epistemological school of Dignaga, and in China the Huayan, Tiantai and Zen schools. + +Prajñāpāramitā and Madhyamaka + +The earliest Prajñāpāramitā-sutras ("perfection of insight" sutras) (circa 1st century BCE) emphasize the shunyata (emptiness) of all phenomena. It is thus a radical global nominalism and anti-essentialism, which sees all things as illusions and all of reality as a dreamlike appearance without any fundamental essence. The Prajñāpāramitā is said to be a transcendent spiritual knowledge of the nature of ultimate reality, which empty of any essence or foundation, like a universal mirage. + +Thus, the Diamond Sutra (Vajracchedikā Prajñāpāramitā Sūtra) states: + +The Heart Sutra famously affirms the emptiness (shunyata) of all phenomena: +Oh, Sariputra, form does not differ from emptiness, and emptiness does not differ from form.Form is emptiness and emptiness is form; the same is true for feelings, perceptions, volitions and consciousness.The Prajñāpāramitā sources also note that this applies to every single phenomenon, even Buddhahood. The goal of the Buddhist aspirant in the Prajñāpāramitā texts is to awaken to the perfection of wisdom ("prajñāpāramitā"), a non-conceptual transcendent wisdom that knows the emptiness of all things while not being attached to anything (including the very idea of emptiness itself or perfect wisdom). + +The Prajñāpāramitā teachings are associated with the work of the Buddhist philosopher Nāgārjuna ( – ) and the Madhyamaka (Middle way, or "Centrism") school. Nāgārjuna was one of the most influential Indian Mahayana thinkers. He gave the classical arguments for the empty nature of all dharmas and attacked the essentialism found in various Abhidharma schools (and also in Hindu philosophy) in his magnum opus, The Root Verses on the Middle Way (Mūlamadhyamakakārikā). In the Mūlamadhyamakakārikā, Nagarjuna relies on reductio ad absurdum arguments to refute various theories which assume svabhava (an inherent essence or "own being"), dravya (substances) or any theory of existence (bhava). In this work, he covers topics such as causation, motion, and the sense faculties. + +Nāgārjuna asserted a direct connection between, even identity of, dependent origination, non-self (anatta), and emptiness (śūnyatā). He pointed out that implicit in the early Buddhist concept of dependent origination is the lack of anatta (substantial being) underlying the participants in origination, so that they have no independent existence, a state identified as śūnyatā (i.e., emptiness of a nature or essence (svabhāva sunyam). + +Later philosophers of the Madhyamaka school built upon Nāgārjuna's analysis and defended Madhyamaka against their opponents. These included Āryadeva (3rd century CE), Nāgārjuna's pupil; Candrakīrti (600–), who wrote an important commentary on the Mūlamadhyamakakārikā; and Shantideva (8th century), who is the key Mahayana ethicist. + +The commentator Buddhapālita (c. 470–550) has been understood as the originator of the 'prāsaṅgika' approach which is based on critiquing essentialism only through reductio arguments. He was criticized by Bhāvaviveka ( – ), who argued for the use of properly logical syllogisms to positively argue for emptiness (instead of just refuting the theories of others). These two approaches were later termed the prāsaṅgika and the svātantrika approaches to Madhyamaka by Tibetan philosophers and commentators. + +Influenced by the work of Dignaga, Bhāvaviveka's Madhyamika philosophy makes use of Buddhist epistemology. Candrakīrti, on the other hand, critiqued Bhāvaviveka's adoption of the epistemological (pramana) tradition on the grounds that it contained subtle essentialism. He quotes Nagarjuna's famous statement in the Vigrahavyavartani which says "I have no thesis" for his rejection of positive epistemic Madhyamaka statements. Candrakīrti held that a true Madhyamika could only use "consequence" (prasanga), in which one points out the inconsistencies of their opponent's position without asserting an "autonomous inference" (svatantra), for no such inference can be ultimately true from the point of view of Madhyamaka. + +In China, the Madhyamaka school (known as Sānlùn) was founded by Kumārajīva (344–413 CE), who translated the works of Nagarjuna to Chinese. Other Chinese Madhymakas include Kumārajīva 's pupil Sengzhao, Jizang (549–623), who wrote over 50 works on Madhyamaka, and Hyegwan, a Korean monk who brought Madhyamaka teachings to Japan. + +Yogācāra + +The Yogācāra school (Yoga practice) was a Buddhist philosophical tradition which arose in between the 2nd century CE and the 4th century CE and is associated with the philosophers and brothers Asanga and Vasubandhu and with various sutras such as the Sandhinirmocana Sutra and the Lankavatara Sutra. The central feature of Yogācāra thought is the concept of vijñapti-mātra, often translated as "impressions only" or "appearance only". This has been interpreted as a form of Idealism or as a form of Phenomenology. Other names for the Yogācāra school are 'vijñanavada' (the doctrine of consciousness) and 'cittamatra' (mind-only). + +Yogācāra thinkers like Vasubandhu argued against the existence of external objects by pointing out that we only ever have access to our own mental impressions, and hence our inference of the existence of external objects is based on faulty logic. Vasubandhu's Triṃśikā-vijñaptimātratā (The Proof that There Are Only Impressions in Thirty Verses), begins thus: +I. This [world] is nothing but impressions, since it manifests itself as an unreal object, +Just like the case of those with cataracts seeing unreal hairs in the moon and the like. + +According to Vasubandhu then, all our experiences are like seeing hairs on the moon when we have cataracts, that is, we project our mental images into something "out there" when there are no such things. Vasubandhu then goes on to use the dream argument to argue that mental impressions do not require external objects to (1) seem to be spatio-temporally located, (2) to seem to have an inter-subjective quality, and (3) to seem to operate by causal laws. The fact that purely mental events can have causal efficacy and be intersubjective is proved by the event of a wet dream and by the mass or shared hallucinations created by the karma of certain types of beings. After having argued that impressions-only is a theory that can explain our everyday experience, Vasubandhu then appeals to parsimony - since we do not need the concept of external objects to explain reality, then we can do away with those superfluous concepts altogether as they are most likely just mentally superimposed on our concepts of reality by the mind. Yogācārins like Vasubandhu also attacked the realist theories of Buddhist atomism and the Abhidharma theory of svabhava. He argued that atoms, as conceived by the atomists (un-divisible entities), would not be able to come together to form larger aggregate entities, and hence that they were illogical concepts. + +Inter-subjective reality for Vasubandhu is then the causal interaction between various mental streams and their karma, and does not include any external physical objects. The soteriological importance of this theory is that, by removing the concept of an external world, it also weakens the 'internal' sense of self as an observer which is supposed to be separate from the external world. To dissolve the dualism of inner and outer is also to dissolve the sense of self and other. The later Yogacara commentator Sthiramati explains this thus:There is a grasper if there is something to be grasped, but not in the absence of what is to be grasped. Where there is nothing to be grasped, the absence of a grasper also follows, there is not just the absence of the thing to be grasped. Thus there arises the extra-mundane non-conceptual cognition that is alike without object and without cognizer. + +Apart from its defense of an idealistic metaphysics and its attacks on realism, Yogācāra sources also developed a new theory of mind, based on the Eight Consciousnesses, which includes the innovative doctrine of the subliminal storehouse consciousness (Skt: ālayavijñāna). + +Yogācāra thinkers also developed a positive account of ultimate reality based on three basic modes or "natures" (svabhāva). This metaphysical doctrine is central to their view of the ultimate and to their understanding of the doctrine of emptiness (śūnyatā). + +The Dignāga-Dharmakīrti tradition + +Dignāga (–540) and Dharmakīrti (c. 6-7th century) were Buddhist philosophers who developed a system of epistemology (pramana) and logic in their debates with the Brahminical philosophers in order to defend Buddhist doctrine. This tradition is called "those who follow reasoning" (Tibetan: rigs pa rjes su 'brang ba); in modern literature, it is sometimes known by the Sanskrit "pramāṇavāda", or "the Epistemological School." They were associated with the Yogacara and Sautrantika schools, and defended theories held by both of these schools. + +Dignāga's influence was profound and led to an "epistemological turn" among all Buddhists and also all Sanskrit language philosophers in India after his death. In the centuries following Dignāga's work, Sanskrit philosophers became much more focused on defending all of their propositions with fully developed theories of knowledge. + +The "School of Dignāga" includes later philosophers and commentators like Santabhadra, Dharmottara (8th century), Prajñakaragupta (740–800 C.E.), Jñanasrimitra (975–1025), Ratnakīrti (11th century) and Śaṅkaranandana (fl. c. 9th or 10th century). The epistemology they developed defends the view that there are only two 'instruments of knowledge' or 'valid cognitions' (pramana): "perception" (pratyaksa) and "inference" (anumāṇa). Perception is a non-conceptual awareness of particulars which is bound by causality, while inference is reasonable, linguistic and conceptual. + +These Buddhist philosophers argued in favor of the theory of momentariness, the Yogācāra "awareness only" view, the reality of particulars (svalakṣaṇa), atomism, nominalism and the self-reflexive nature of consciousness (svasaṃvedana). They attacked Hindu theories of God (Isvara), universals, the authority of the Vedas, and the existence of a permanent soul (atman). + +Later Yogācāra developments +After the time of Asanga and Vasubandhu, the Yogācāra school developed in different directions. One branch focused on epistemology (this would become the school of Dignaga). Another branch focused on expanding the Yogācāra's metaphysics and philosophy. This latter tradition includes figures like Dharmapala of Nalanda, Sthiramati, Chandragomin (who was known to have debated the Madhyamaka thinker Candrakirti), and Śīlabhadra (a top scholar at Nalanda). Yogācārins such as Paramartha and Guṇabhadra brought the school to China and translated Yogacara works there, where it is known as Wéishí-zōng or Fǎxiàng-zōng. An important contribution to East Asian Yogācāra is Xuanzang's Cheng Weishi Lun, or "Discourse on the Establishment of Consciousness Only". + +A later development is the rise of a syncretic tradition of Yogācāra-tathāgatagarbha thought. This group adopted the doctrine of tathāgatagarbha (the buddha-womb, buddha-source, or "buddha-within") found in various tathāgatagarbha sutras. This hybrid school eventually went on to equate the tathāgatagarbha with the pure aspect of the storehouse consciousness. Some key sources of this school are the Laṅkāvatāra Sūtra, Ratnagotravibhāga (Uttaratantra), and in China, the influential Mahayana Awakening of Faith treatise. One key figure of this tradition was Paramārtha, an Indian monk who was an important translator in China. He promoted a new theory that said there was a "stainless consciousness" (amala-vijñāna, a pure wisdom within all beings), which he equated with the buddha-nature (tathāgatagarbha). This synthetic tradition also became important in later Indian Buddhism, where the Ratnagotravibhāga became the key text. + +Another later development was the synthesis of Yogācāra with Madhyamaka. Jñānagarbha (8th century) and his student Śāntarakṣita (725–788) brought together Yogacara, Madhyamaka and the Dignaga school of epistemology into a philosophical synthesis known as the Yogācāra-Svatantrika-Mādhyamika. Śāntarakṣita was also instrumental in the introduction of Buddhism and the Sarvastivadin monastic ordination lineage to Tibet, which was conducted at Samye. Śāntarakṣita's disciples included Haribhadra and Kamalaśīla. This philosophical tradition is influential in Tibetan Buddhist thought. + +Perhaps the most important debate among late Yogācāra philosophers was the debate between alikākāravāda (Tib. rnam rdzun pa, False Aspectarians, also known as Nirākāravāda) and Satyākāravāda (rnam bden pa, True Aspectarians, also known as sākāravāda). The crux of the debate was the question of whether mental appearances, images or “aspects” (ākāra) are true (satya) or false (alika). The Satyākāravāda camp, defended by scholars like Jñānaśrīmitra (ca. 980–1040), held that images in consciousness have a real existence, since they arise from a real consciousness. Meanwhile, Alikākāravāda defenders like Ratnākaraśānti (ca. 970–1045) argues that mental appearances do not really exist and are false (alīka) or illusory. For these thinkers, the only thing which is real is a pure self-aware consciousness which is contentless (nirākāra, “without images”). + +Buddha-nature thought + +The tathāgathagarbha sutras, in a departure from mainstream Buddhist language, insist that there is a real potential for awakening is inherent to every sentient being. They marked a shift from a largely apophatic (negative) method within Buddhism to a decidedly more cataphatic (positive) mode. The main topic of this genre of literature is the tathāgata-garbha, which can mean the womb or embryo of a Tathāgata (i.e. a Buddha) and is what allows someone to become a Buddha. Another similar term used for this idea is buddhadhātu (buddha-nature or source of the Buddhas). + +Prior to the period of these scriptures, Mahāyāna metaphysics had been dominated by teachings on emptiness. The language used by this approach is primarily negative, and the buddha-nature literature can be seen as an attempt to state orthodox Buddhist teachings of dependent origination using positive language instead, to prevent people from being turned away from Buddhism by a false impression of nihilism. In these sutras, the perfection of the wisdom of not-self is stated to be the true self (atman). The word "self" (atman) is used in a way idiosyncratic to these sutras; the "true self" is described as the perfection of the wisdom of not-self in the Buddha-Nature Treatise (Fóxìng lùn, 佛性論, T. 1610) of Paramārtha, for example. The ultimate goal of the path is then characterized using a range of positive language that had been used previously in Indian philosophy by essentialist philosophers, but which was now adapted to describe the positive realities of Buddhahood. + +Perhaps the most influential source in the Indian tradition for this teaching is the Ratnagotravibhāga (5th century CE). This śāstra brought together all the major themes of the tathāgatagārbha theory into a single treatise. The Ratnagotravibhāga sees the tathāgatagarbha as being an inherent nature in all things which is omnipresent, all-pervasive, non-conceptual, free of suffering and inherently blissful. It also describes buddha nature as “the intrinsically stainless nature of the mind” (cittaprakṛtivaimalya). Indeed, in many later Indian sources, the tathāgathagarbha teachings also come to be identified with the similar doctrine of the luminous mind (prabhasvara-citta). This ancient idea holds that the mind is inherently pure, and that defilements are only adventitious. In the Ratnagotravibhāga, this originally pure (prakṛtipariśuddha) nature (i.e. the fully purified buddha-nature) is further described through numerous terms such as: unconditioned (asaṃskṛta), unborn (ajāta), unarisen (anutpanna), eternal (nitya), changeless (dhruva), and permanent (śāśvata). + +According to some scholars, tathāgatagarbha does not represent a substantial self; rather, it is a positive language expression of emptiness and represents the potentiality to realize Buddhahood through Buddhist practices. In this interpretation, the intention of the teaching of tathāgatagarbha is soteriological rather than metaphysical. + +Vajrayāna Buddhism + +Vajrayāna (also Mantrayāna, Sacret Mantra, Tantrayāna and Esoteric Buddhism) is a Mahayana Buddhist tradition associated with a group of texts known as the Buddhist Tantras which had developed into a major force in India by the eighth century. By this time Indian Tantric scholars were developing philosophical defenses, hermeneutics and explanations of the Buddhist tantric systems, especially through commentaries on key tantras such as the Guhyasamāja Tantra, Mahavairocana sutra, and the Guhyagarbha Tantra. + +While the view of the Vajrayāna was based on the earlier Madhyamaka, Yogacara and Buddha-nature theories, it saw itself as being a faster vehicle to liberation containing many skillful methods (upaya) of tantric ritual. The need for an explication and defense of the Tantras arose out of the unusual nature of the rituals associated with them, which included the use of secret mantras, alcohol, sexual yoga, complex visualizations of mandalas filled with wrathful deities and other practices which were discordant with or at least novel in comparison to traditional Buddhist practice. + +The Guhyasamāja Tantra, for example, states: "you should kill living beings, speak lying words, take things that are not given and have sex with many women". Other features of tantra included a focus on the physical body as the means to liberation, and a reaffirmation of feminine elements, feminine deities and a positive view of sexuality. + +The defense of these tantric practices is based on the theory of transformation which states that negative mental factors and physical actions can be cultivated and transformed in a ritual setting. The Hevajra tantra states: + +Those things by which evil men are bound, others turn into means and gain thereby release from the bonds of existence. By passion the world is bound, by passion too it is released, but by heretical Buddhists, this practice of reversals is not known. + +Another hermeneutic of Buddhist Tantric commentaries such as the Vimalaprabha (Stainless Light) of Pundarika (a commentary on the Kalacakra Tantra) is one of interpreting taboo or unethical statements in the Tantras as metaphorical statements about tantric practice and physiology. For example, in the Vimalaprabha, "killing living beings" refers to stopping the prana at the top of the head. In the Tantric Candrakirti's Pradipoddyotana, a commentary to the Guhyasamaja Tantra, killing living beings is glossed as "making them void" by means of a "special samadhi" which according to Bus-ton is associated with completion stage tantric practice. + +Douglas Duckworth notes that Vajrayāna philosophical outlook is one of embodiment, which sees the physical and cosmological body as already containing wisdom and divinity. Liberation (nirvana) and Buddhahood are not seen as something outside the body, or an event in the future, but as imminently present and accessible right now through unique tantric practices like deity yoga. Hence, Vajrayāna is also called the "resultant vehicle", that is to say, it is the spiritual vehicle that relies on the immanent nature of the result of practice (liberation), which is already present in all beings. Duckworth names the philosophical view of Vajrayāna as a form of pantheism, by which he means the belief that every existing entity is in some sense divine and that all things express some form of unity. + +Major Indian Tantric Buddhist philosophers such as Buddhaguhya, Padmavajra (author of the Guhyasiddhi commentary), Nagarjuna (the 7th-century disciple of Saraha), Indrabhuti (author of the Jñānasiddhi), Anangavajra, Dombiheruka, Durjayacandra, Ratnākaraśānti and Abhayakaragupta wrote tantric texts and commentaries systematizing the tradition. + +Others such as Vajrabodhi and Śubhakarasiṃha brought tantra to Tang China (716 to 720), and tantric philosophy continued to be developed in Chinese and Japanese by thinkers such as Yi Xing (683–727) and Kūkai (774– 835). + +In Tibet, philosophers such as Sakya Pandita (1182-28–1251), Longchenpa (1308–1364) and Tsongkhapa (1357–1419) continued the tradition of Buddhist Tantric philosophy in Classical Tibetan. + +Tibetan Buddhist philosophy + +Tibetan Buddhist philosophy is mainly a continuation and refinement of the Indian Mahayana philosophical traditions. The initial efforts of Śāntarakṣita and Kamalaśīla brought their eclectic scholarly tradition to Tibet. + +The initial work of early Tibetan Buddhist philosophers was in the translation of classical Indian philosophical treatises and the writing of commentaries. This initial period is from the 8th to the 10th century. Early Tibetan commentator-philosophers were heavily influenced by the work of Dharmakirti and these include Ngok Loden Sherab (1059-1109) and Chaba Chökyi Senge (1182-1251). Their works are now lost. + +The 12th and 13th centuries saw the translation of the works of Chandrakirti, the promulgation of his views in Tibet by scholars such as Patsab Nyima Drakpa, Kanakavarman and Jayananda (12th century) and the development of the Tibetan debate between the prasangika and svatantrika views which continues to this day among Tibetan Buddhist schools. The main disagreement between these views is the use of reasoned argument. For Śāntarakṣita's school, reason is useful in establishing arguments that lead one to a correct understanding of emptiness. Then, through the use of meditation, one can reach non-conceptual gnosis that does not rely on reason. However, Chandrakirti rejects this idea, because meditation on emptiness cannot possibly involve any object. Reason's role for him is purely negative. Reason is used to negate any essentialist view, and then eventually reason must also negate itself, along with any conceptual proliferation (prapañca). + +Another very influential figure from this early period is Mabja Jangchub Tsöndrü (d. 1185), who wrote an important commentary on Nagarjuna's Mūlamadhyamakakārikā. Mabja was studied under the Dharmakirtian Chaba and also the Candrakirti scholar Patsab. His work shows an attempt to steer a middle course between their views, he affirms the conventional usefulness of pramāṇa epistemology, but also accepts Candrakirti's prasangika views. Mabja's Madhyamaka scholarship was very influential on later Tibetan Madhyamikas such as Longchenpa, Tsongkhapa, Gorampa, and Mikyö Dorje. + +There are various Tibetan Buddhist schools or monastic orders. According to Georges B.J. Dreyfus, within Tibetan thought, the Sakya school holds a mostly anti-realist philosophical position (which sees saṁvṛtisatya / conventional truth as an illusion), while the Gelug school tends to defend a form of realism (which accepts that conventional truth is in some sense real and true, yet dependently originated). The Kagyu and Nyingma schools also tend to follow Sakya anti-realism (with some differences). + +Shentong and Buddha nature +The 14th century saw increasing interest in the Buddha nature texts and doctrines. This can be seen in the work of the third Kagyu Karmapa Rangjung Dorje (1284-1339), especially his treatise "Profound Inner Meaning". This treatise describes ultimate nature or suchness as Buddha nature which is the basis for nirvana and samsara, radiant in nature and empty in essence, surpassing thought. + +One of the most important theoriests of buddha-nature in Tibet was the scholar-yogi Dölpopa Shérap Gyeltsen (c. 1292–1361). A figure of the Jonang school, Dölpopa developed a view called shentong (Wylie: gzhan , 'other emptiness'), based on earlier Yogacara and Buddha-nature ideas present in Indian sources (including the buddha-nature literature, the Kālacakratantra and the works of Ratnākaraśānti). The shentong view holds that Buddhahood is already immanent in all living beings as an eternal and all-pervaside non-dual wisdom he termed "all-basis wisdom" or "gnosis of the ground of all" (Tib. kun gzhi ye shes, Skt. ālaya-jñāna). This view holds that all relative phenomena are empty of inherent existence, but that the ultimate reality, the buddha-wisdom (buddha jñana) is not empty of its own inherent existence. + +According to Dölpopa, all beings are said to have the Buddha nature, the non-dual wisdom which is real, unchanging, permanent, non-conditioned, eternal, blissful and compassionate. This ultimate buddha wisdom is "uncreated and indestructible, unconditioned and beyond the chain of dependent origination" and is the basis for both samsara and nirvana. Dolpopa's shentong view also taught that ultimate reality was truly a "Great Self" or "Supreme Self" referring to works such as the Mahāyāna Mahāparinirvāṇa Sūtra, the Aṅgulimālīya Sūtra and the Śrīmālādevī Siṃhanāda Sūtra. + +The shentong view had an influence on philosophers of other schools, such as Nyingma and Kagyu thinkers, and was also widely criticized in some circles as being similar to the Hindu notions of Atman. The Shentong philosophy was also expounded in Tibet and Mongolia by the later Jonang scholar Tāranātha (1575–1634) and numerous later figures of the Jonang tradition. In the late 17th century, the Jonang order and its teachings came under attack by the 5th Dalai Lama, who converted the majority of their monasteries in Tibet to the Gelug order, although several survived in secret. + +Gelug + +Je Tsongkhapa (Dzong-ka-ba) (1357–1419) founded the Gelug school of Tibetan Buddhism, which came to dominate the country through the office of the Dalai Lama and is the major defender of the Prasaṅgika Madhyamaka view. His work is influenced by the philosophy of Candrakirti and Dharmakirti. Tsongkhapa's magnum opus is The Ocean of Reasoning, a Commentary on Nagarjuna's Mulamadhyamakakarika. Gelug philosophy is based upon the study of Madhyamaka texts and Tsongkhapa's works as well as formal debate (rtsod pa). + +Tsongkhapa defended Prasangika Madhyamaka as the highest view and critiqued the svatantrika position. Tsongkhapa argued that, because svatantrika conventionally establishes things by their own characteristics, they fail to completely understand the emptiness of phenomena and hence do not achieve the same realization. Drawing on Chandrakirti, Tsongkhapa rejected the Yogacara teachings, even as a provisional stepping point to the Madhyamaka view. Tsongkhapa was also critical of the Shengtong view of Dolpopa, which he saw as dangerously absolutist and hence outside the middle way. Tsongkhapa identified two major flaws in interpretations of Madhyamika, under-negation (of svabhava or own essence), which could lead to Absolutism, and over-negation, which could lead to Nihilism. Tsongkhapa's solution to this dilemma was the promotion of the use of inferential reasoning only within the conventional realm of the two truths framework, allowing for the use of reason for ethics, conventional monastic rules and promoting a conventional epistemic realism, while holding that, from the view of ultimate truth (paramarthika satya), all things (including Buddha nature and Nirvana) are empty of inherent existence (svabhava), and that true liberation is this realization of emptiness. + +Sakya scholars such as Rongtön and Gorampa disagreed with Tsongkhapa, and argued that the prasangika svatantrika distinction was merely pedagogical. Gorampa also critiqued Tsongkhapa's realism, arguing that the structures which allow an empty object to be presented as conventionally real eventually dissolve under analysis and are thus unstructured and non-conceptual (spros bral). Tsongkhapa's students Gyel-tsap, Kay-drup, and Ge-dun-drup set forth an epistemological realism against the Sakya scholars' anti-realism. + +Sakya +Sakya Pandita (1182–1251) was a 13th-century head of the Sakya school and ruler of Tibet. He was also one of the most important Buddhist philosophers in the Tibetan tradition, writing works on logic and epistemology and promoting Dharmakirti's Pramanavarttika (Commentary on Valid Cognition) as central to the scholastic study. Sakya Pandita's 'Treasury of Logic on Valid Cognition' (Tshad ma rigs pa'i gter) set forth the classic Sakya epistemic anti-realist position, arguing that concepts such as universals are not known through valid cognition and hence are not real objects of knowledge. Sakya Pandita was also critical of theories of sudden awakening, which were held by some teachers of the "Chinese Great Perfection" in Tibet. + +Later Sakyas such as Gorampa (1429–1489) and Sakya Chokden (1428–1507) would develop and defend Sakya anti-realism, and they are seen as the major interpreters and critics of Sakya Pandita's philosophy. Sakya Chokden also critiqued Tsongkhapa's interpretation of Madhyamaka and Dolpopa's Shentong. In his Definite ascertainment of the middle way, Chokden criticized Tsongkhapa's view as being too logo-centric and still caught up in conceptualization about the ultimate reality which is beyond language. Sakya Chokden's philosophy attempted to reconcile the views of the Yogacara and Madhyamaka, seeing them both as valid and complementary perspectives on ultimate truth. Madhyamaka is seen by Chokden as removing the fault of taking the unreal as being real, and Yogacara removes the fault of the denial of Reality. Likewise, the Shentong and Rangtong views are seen as complementary by Sakya Chokden; Rangtong negation is effective in cutting through all clinging to wrong views and conceptual rectification, while Shentong is more amenable for describing and enhancing meditative experience and realization. Therefore, for Sakya Chokden, the same realization of ultimate reality can be accessed and described in two different but compatible ways. + +Nyingma + +The Nyingma school is strongly influenced by the view of Dzogchen (Great Perfection) and the Dzogchen Tantric literature. Longchenpa (1308–1364) was a major philosopher of the Nyingma school and wrote an extensive number of works on the Tibetan practice of Dzogchen and on Buddhist Tantra. These include the Seven Treasures, the Trilogy of Natural Ease, and his Trilogy of Dispelling Darkness. Longchenpa's works provide a philosophical understanding of Dzogchen, a defense of Dzogchen in light of the sutras, as well as practical instructions. For Longchenpa, the ground of reality is luminous emptiness, rigpa ("knowledge"), or buddha nature, and this ground is also the bridge between sutra and tantra. Longchenpa's philosophy sought to establish the positive aspects of Buddha nature thought against the totally negative theology of Madhyamika without straying into the absolutism of Dolpopa. For Longchenpa, the basis for Dzogchen and Tantric practice in Vajrayana is the "Ground" or "Basis" (gzhi), the immanent Buddha nature, "the primordially luminous reality that is unconditioned and spontaneously present" which is "free from all elaborated extremes". + +Rimé movement +The 19th century saw the rise of the Rimé movement (non-sectarian, unbiased) which sought to push back against the politically dominant Gelug school's criticisms of the Sakya, Kagyu, Nyingma and Bon philosophical views, and develop a more eclectic or universal system of textual study. Jamyang Khyentse Wangpo (1820-1892) and Jamgön Kongtrül (1813-1899) were the founders of Rimé. The Rimé movement came to prominence at a point in Tibetan history when the religious climate had become partisan. The aim of the movement was "a push towards a middle ground where the various views and styles of the different traditions were appreciated for their individual contributions rather than being refuted, marginalized, or banned." + +Philosophically, Jamgön Kongtrül defended Shentong as being compatible with Madhyamaka while another Rimé scholar Jamgon Ju Mipham Gyatso (1846–1912) criticized Tsongkhapa from a Nyingma perspective. Mipham argued that the view of the middle way is Unity (zung 'jug), meaning that from the ultimate perspective the duality of sentient beings and Buddhas is also dissolved. Mipham also affirmed the view of rangtong (self emptiness). + +The later Nyingma scholar Botrul (1894–1959) classified the major Tibetan Madhyamaka positions as shentong (other emptiness), Nyingma rangtong (self emptiness) and Gelug bdentong (emptiness of true existence). The main difference between them is their "object of negation"; shengtong states that inauthentic experience is empty, rangtong negates any conceptual reference and bdentong negates any true existence. + +The 14th Dalai Lama was also influenced by this non-sectarian approach. Having studied under teachers from all major Tibetan Buddhist schools, his philosophical position tends to be that the different perspectives on emptiness are complementary: + +There is a tradition of making a distinction between two different perspectives on the nature of emptiness: one is when emptiness is presented within a philosophical analysis of the ultimate reality of things, in which case it ought to be understood in terms of a non-affirming negative phenomena. On the other hand, when it is discussed from the point of view of experience, it should be understood more in terms of an affirming negation – 14th Dalai Lama + +East Asian Buddhism + +Tiantai + +The schools of Buddhism that had existed in China prior to the emergence of the Tiantai are generally believed to represent direct transplantations from India, with little modification to their basic doctrines and methods. The Tiantai school, founded by Zhiyi (538–597), was the first truly unique Chinese Buddhist philosophical school. Tiantai doctrine sought to bring together all Buddhist teachings into a comprehensive system based on the ekayana ("one vehicle") doctrine taught in the Lotus Sutra. + +Tiantai's metaphysics is an immanent holism, which sees every phenomenon (dharma) as conditioned and manifested by the whole of reality (the totality of all other dharmas). Every instant of experience is a reflection of every other, and hence, suffering and nirvana, good and bad, Buddhahood and evildoing, are all "inherently entailed" within each other. + +Tiantai metaphysics is entailed in their teaching of the "three truths", which is an extension of the Mādhyamaka two truths doctrine. The three truths are: the conventional truth of appearance, the truth of emptiness and the third truth of 'the exclusive Center' (但中 danzhong) or middle way, which is beyond conventional truth and emptiness. This third truth is the Absolute and expressed by the claim that nothing is "Neither-Same-Nor-Different" than anything else, but rather each 'thing' is the absolute totality of all things manifesting as a particular, everything is mutually contained within each thing. Everything is a reflection of "The Ultimate Reality of All Appearances" (諸法實相 zhufashixiang) and each thought "contains three thousand worlds". This perspective allows the Tiantai school to state such seemingly paradoxical things as "evil is ineradicable from the highest good, Buddhahood." Moreover, in Tiantai, nirvana and samsara are ultimately the same; as Zhiyi writes, "a single, unalloyed reality is all there is – no entities whatever exist outside of it." + +While Zhiyi did write "one thought contains three thousand worlds", this does not entail idealism. According to Zhiyi, "the objects of the [true] aspects of reality are not something produced by Buddhas, gods, or men. They exist inherently on their own and have no beginning" (The Esoteric Meaning, 210). This is then a form of realism, which sees the mind as real as the world, interconnected with and inseparable from it. In Tiantai thought, ultimate reality is simply the very phenomenal world of interconnected events or dharmas. + +Other key figures of Tiantai thought are Zhanran (711–782) and Siming Zhili (960–1028). Zhanran developed the idea that non-sentient beings have buddha nature, since they are also a reflection of the Absolute. In Japan, this school was known as Tendai and was first brought to the island by Saicho. Tendai thought is more syncretic and draws on Huayan and East Asian Esoteric Buddhism. + +Huayan + +The Huayan school is the other native Chinese doctrinal system. Huayan is known for the doctrine of "interpenetration" (Sanskrit: yuganaddha), based on the Avataṃsaka Sūtra (Flower Garland Sutra). Huayan holds that all phenomena (Sanskrit: dharmas) are deeply interconnected, mutually arising and that every phenomenon contains all other phenomena. Various metaphors and images are used to illustrate this idea. The first is known as Indra's net. The net is set with jewels which have the extraordinary property that they reflect all of the other jewels, while the reflections also contain every other reflection, ad infinitum. The second image is that of the world text. This image portrays the world as consisting of an enormous text which is as large as the universe itself. The words of the text are composed of the phenomena that make up the world. However, every atom of the world contains the whole text within it. It is the work of a Buddha to let out the text so that beings can be liberated from suffering. + +Fazang (Fa-tsang, 643–712), one of the most important Huayan thinkers, wrote 'Essay on the Golden Lion' and 'Treatise on the Five Teachings', which contain other metaphors for the interpenetration of reality. He also used the metaphor of a house of mirrors. Fazang introduced the distinction of "the Realm of Principle" and "the Realm of Things". This theory was further developed by Cheng-guan (738–839) into the major Huayan thesis of "the fourfold Dharmadhatu" (dharma realm): the Realm of Principle, the Realm of Things, the Realm of the Noninterference between Principle and Things, and the Realm of the Noninterference of All Things. The first two are the universal and the particular, the third is the interpenetration of universal and particular, and the fourth is the interpenetration of all particulars. The third truth was explained by the metaphor of a golden lion: the gold is the universal and the particular is the shape and features of the lion. + +While both Tiantai and Huayan hold to the interpenetration and interconnection of all things, their metaphysics have some differences. Huayan metaphysics is influenced by Yogacara thought and is closer to idealism. The Avatamsaka sutra compares the phenomenal world to a dream, an illusion, and a magician's conjuring. The sutra states nothing has true reality, location, beginning and end, or substantial nature. The Avatamsaka also states that "The triple world is illusory – it is only made by one mind", and Fazang echoes this by writing, "outside of mind there is not a single thing that can be apprehended." Furthermore, according to Huayan thought, each mind creates its own world "according to their mental patterns", and "these worlds are infinite in kind" and constantly arising and passing away. However, in Huayan, the mind is not real either, but also empty. The true reality in Huayan, the noumenon, or "Principle", is likened to a mirror, while phenomena are compared to reflections in the mirror. It is also compared to the ocean, and phenomena to waves. + +In Korea, this school was known as Hwaeom and is represented in the work of Wonhyo (617–686), who also wrote about the idea of essence-function, a central theme in Korean Buddhist thought. In Japan, Huayan is known as Kegon and one of its major proponents was Myōe, who also introduced Tantric practices. + +Chan and Japanese Buddhism + +The philosophy of Chinese Chan Buddhism and Japanese Zen is based on various sources; these include Chinese Madhyamaka (Sānlùn), Yogacara (Wéishí), the Laṅkāvatāra Sūtra, and the Buddha nature texts. An important issue in Chan is that of subitism or "sudden awakening", the idea that insight happens all at once in a flash of insight. This view was promoted by Shenhui and is a central issue discussed in the Platform Sutra, a key Chan scripture composed in China. + +Huayan philosophy also had an influence on Chan. The theory of the Fourfold Dharmadhatu influenced the Five Ranks of Dongshan Liangjie (806-869), the founder of the Caodong Chan lineage. Guifeng Zongmi, who was also a patriarch of Huayan Buddhism, wrote extensively on the philosophy of Chan and on the Avatamsaka sutra. + +Japanese Buddhism during the 6th and 7th centuries saw an increase in the proliferation of new schools and forms of thought, a period known as the six schools of Nara (Nanto Rokushū). The Kamakura Period (1185–1333) also saw another flurry of intellectual activity. During this period, the influential figure of Nichiren (1222–1282) made the practice and universal message of the Lotus Sutra more readily available to the population. He is of particular importance in the history of thought and religion, as his teachings constitute a separate sect of Buddhism, one of the only major sects to have originated in Japan + +Also during the Kamakura period, the founder of Soto Zen, Dogen (1200–1253), wrote many works on the philosophy of Zen, and the Shobogenzo is his magnum opus. In Korea, Chinul was an important exponent of Seon Buddhism at around the same time. + +Esoteric Buddhism + +Tantric Buddhism arrived in China in the 7th century, during the Tang dynasty. In China, this form of Buddhism is known as Mìzōng (密宗), or "Esoteric School", and Zhenyan (true word, Sanskrit: Mantrayana). Kūkai (AD774–835) is a major Japanese Buddhist philosopher and the founder of the Tantric Shingon (true word) school in Japan. He wrote on a wide variety of topics such as public policy, language, the arts, literature, music and religion. After studying in China under Huiguo, Kūkai brought together various elements into a cohesive philosophical system of Shingon. + +Kūkai's philosophy is based on the Mahavairocana Tantra and the Vajrasekhara Sutra (both from the seventh century). His Benkenmitsu nikkyôron (Treatise on the Differences Between Esoteric and Exoteric Teachings) outlines the difference between exoteric, mainstream Mahayana Buddhism (kengyô) and esoteric Tantric Buddhism (mikkyô). Kūkai provided the theoretical framework for the esoteric Buddhist practices of Mantrayana, bridging the gap between the doctrine of the sutras and tantric practices. At the foundation of Kūkai's thought is the Trikaya doctrine, which holds there are three "bodies of the Buddha". + +According to Kūkai, esoteric Buddhism has the Dharmakaya (Jpn: hosshin, embodiment of truth) as its source, which is associated with Vairocana Buddha (Dainichi). Hosshin is embodied absolute reality and truth. Hosshin is mostly ineffable but can be experienced through esoteric practices such as mudras and mantras. While Mahayana is taught by the historical Buddha (nirmāṇakāya), it does not have ultimate reality as its source or the practices to experience the esoteric truth. For Shingon, from an enlightened perspective, the whole phenomenal world itself is also the teaching of Vairocana. The body of the world, its sounds and movements, is the body of truth (dharma) and furthermore it is also identical with the personal body of the cosmic Buddha. For Kūkai, world, actions, persons and Buddhas are all part of the cosmic monologue of Vairocana, they are the truth being preached, to its own self manifestations. This is hosshin seppô (literally: "the dharmakâya's expounding of the Dharma") which can be accessed through mantra which is the cosmic language of Vairocana emanating through cosmic vibration concentrated in sound. In a broad sense, the universe itself is a huge text expressing ultimate truth (Dharma) which must be "read". + +Dainichi means "Great Sun" and Kūkai uses this as a metaphor for the great primordial Buddha, whose teaching and presence illuminates and pervades all, like the light of the sun. This immanent presence also means that every being already has access to the liberated state (hongaku) and Buddha nature, and that, because of this, there is the possibility of "becoming Buddha in this very embodied existence" (sokushinjôbutsu). This is achieved because of the non-dual relationship between the macrocosm of Hosshin and the microcosm of the Shingon practitioner. + +Kūkai's exposition of what has been called Shingon's "metaphysics" is based on the three aspects of the cosmic truth or Hosshin – body, appearance and function. The body is the physical and mental elements, which are the body and mind of the cosmic Buddha and which is also empty (Shunyata). The physical universe for Shingon contains the interconnected mental and physical events. The appearance aspect is the form of the world, which appears as mandalas of interconnected realms and is depicted in mandala art such as the Womb Realm mandala. The function is the movement and change which happens in the world, which includes change in forms, sounds and thought. These forms, sounds and thoughts are expressed by the Shingon practitioner in various rituals and tantric practices which allow them to connect with and inter-resonate with Dainichi and hence attain liberation here and now. + +Modern philosophy + +In Sri Lanka, Buddhist modernists such as Anagarika Dharmapala (1864-1933) and the American convert Henry Steel Olcott sought to show that Buddhism was rational and compatible with modern Scientific ideas such as the theory of evolution. Dharmapala also argued that Buddhism included a strong social element, interpreting it as liberal, altruistic and democratic. + +A later Sri Lankan philosopher, K. N. Jayatilleke (1920–1970), wrote the classic modern account of Buddhist epistemology (Early Buddhist Theory of Knowledge, 1963). His student David Kalupahana wrote on the history of Buddhist thought and psychology. Other important Sri Lankan Buddhist thinkers include Ven Ñāṇananda (Concept and Reality), Walpola Rahula, Hammalawa Saddhatissa (Buddhist Ethics, 1987), Gunapala Dharmasiri (A Buddhist critique of the Christian concept of God, 1988), P. D. Premasiri and R. G. de S. Wettimuny. + +In 20th-century China, the modernist Taixu (1890-1947) advocated a reform and revival of Buddhism. He promoted an idea of a Buddhist Pure Land, not as a metaphysical place in Buddhist cosmology but as something possible to create here and now in this very world, which could be achieved through a "Buddhism for Human Life" () which was free of supernatural beliefs. Taixu also wrote on the connections between modern science and Buddhism, ultimately holding that "scientific methods can only corroborate the Buddhist doctrine, they can never advance beyond it". Like Taixu, Yin Shun (1906–2005) advocated a form of Humanistic Buddhism grounded in concern for humanitarian issues, and his students and followers have been influential in promoting Humanistic Buddhism in Taiwan. This period also saw a revival of the study of Weishi (Yogachara), by Yang Rensan (1837-1911), Ouyang Jinwu (1871-1943) and Liang Shuming (1893–1988). + +One of Tibetan Buddhism's most influential modernist thinkers is Gendün Chöphel (1903–1951), who, according to Donald S. Lopez Jr., "was arguably the most important Tibetan intellectual of the twentieth century." Gendün Chöphel travelled throughout India with the Indian Buddhist Rahul Sankrityayan and wrote a wide variety of material, including works promoting the importance of modern science to his Tibetan countrymen and also Buddhist philosophical texts such as Adornment for Nagarjuna's Thought. Another very influential Tibetan Buddhist modernist was Chögyam Trungpa, whose Shambhala Training was meant to be more suitable to modern Western sensitivities by offering a vision of "secular enlightenment". + +In Southeast Asia, thinkers such as Buddhadasa, Thích Nhất Hạnh, Sulak Sivaraksa and Aung San Suu Kyi have promoted a philosophy of socially Engaged Buddhism and have written on the socio-political application of Buddhism. Likewise, Buddhist approaches to economic ethics (Buddhist economics) have been explored in the works of E. F. Schumacher, Prayudh Payutto, Neville Karunatilake and Padmasiri de Silva. The study of the Pali Abhidhamma tradition continued to be influential in Myanmar, where it was developed by monks such as Ledi Sayadaw and Mahasi Sayadaw. + +Japanese philosophy was heavily influenced by the work of the Kyoto School which included Kitaro Nishida, Keiji Nishitani, Hajime Tanabe and Masao Abe. These thinkers brought Buddhist ideas in dialogue with Western philosophy, especially European phenomenologists and existentialists. The most important trend in Japanese Buddhist thought after the formation of the Kyoto school is Critical Buddhism, which argues against several Mahayana concepts such as Buddha nature and original enlightenment. In Nichiren Buddhism, the work of Daisaku Ikeda has also been popular. + +The Japanese Zen Buddhist D.T. Suzuki (1870–1966) was instrumental in bringing Zen Buddhism to the West and his Buddhist modernist works were very influential in the United States. Suzuki's worldview was a Zen Buddhism influenced by Romanticism and Transcendentalism, which promoted spiritual freedom as "a spontaneous, emancipatory consciousness that transcends rational intellect and social convention." This idea of Buddhism influenced the Beat writers, and a contemporary representative of Western Buddhist Romanticism is Gary Snyder. The American Theravada Buddhist monk Thanissaro Bhikkhu has critiqued 'Buddhist Romanticism' in his writings. + +Western Buddhist monastics and priests such as Nanavira Thera, Bhikkhu Bodhi, Nyanaponika Thera, Robert Aitken, Taigen Dan Leighton, and Matthieu Ricard have written texts on Buddhist philosophy. A feature of Buddhist thought in the West has been a desire for dialogue and integration with modern science and psychology, and various modern Buddhists such as B. Alan Wallace, James H. Austin, Mark Epstein and the 14th Dalai Lama have worked and written on this issue. + +Another area of convergence has been Buddhism and environmentalism, which is explored in the work of Joanna Macy. Another Western Buddhist philosophical trend has been the project to secularize Buddhism, as seen in the works of Stephen Batchelor. + +In the West, Comparative philosophy between Buddhist and Western thought began with the work of Charles A. Moore, who founded the journal Philosophy East and West. Contemporary Western Academics such as Mark Siderits, Jan Westerhoff, Jonardon Ganeri, Miri Albahari, Owen Flanagan, Damien Keown, Tom Tillemans, David Loy, Evan Thompson and Jay Garfield have written various works which interpret Buddhist ideas through Western philosophy. + +Comparison with other philosophies + +Scholars such as Thomas McEvilley, Christopher I. Beckwith, and Adrian Kuzminski have identified cross influences between ancient Buddhism and the ancient Greek philosophy of Pyrrhonism. The Greek philosopher Pyrrho spent 18 months in India as part of Alexander the Great's court on Alexander's conquest of western India, where ancient biographers say his contact with the gymnosophists caused him to create his philosophy. Because of the high degree of similarity between Nāgārjuna's philosophy and Pyrrhonism, particularly the surviving works of Sextus Empiricus, Thomas McEvilley suspects that Nāgārjuna was influenced by Greek Pyrrhonist texts imported into India. + +Baruch Spinoza, though he argued for the existence of a permanent reality, asserts that all phenomenal existence is transitory. In his opinion sorrow is conquered "by finding an object of knowledge which is not transient, not ephemeral, but is immutable, permanent, everlasting." The Buddha taught that the only thing which is eternal is Nirvana. David Hume, after a relentless analysis of the mind, concluded that consciousness consists of fleeting mental states. Hume's Bundle theory is a very similar concept to the Buddhist skandhas, though his skepticism about causation leads him to opposite conclusions in other areas. Arthur Schopenhauer's philosophy parallels Buddhism in his affirmation of asceticism and renunciation as a response to suffering and desire (cf. Schopenhauer's The World as Will and Representation, 1818). + +Ludwig Wittgenstein's "language-game" closely parallel the warning that intellectual speculation or papañca is an impediment to understanding, as found in the Buddhist Parable of the Poison Arrow. Friedrich Nietzsche, although himself dismissive of Buddhism as yet another nihilism, had a similar impermanent view of the self. Heidegger's ideas on being and nothingness have been held by some to be similar to Buddhism today. + +An alternative approach to the comparison of Buddhist thought with Western philosophy is to use the concept of the Middle Way in Buddhism as a critical tool for the assessment of Western philosophies. In this way, Western philosophies can be classified in Buddhist terms as eternalist or nihilist. In a Buddhist view, all philosophies are considered non-essential views (ditthis) and not to be clung to. + +See also + + Buddhism and science + Buddhist ethics + Buddhist logic + Critical Buddhism + God in Buddhism + List of Buddhist terms and concepts + List of Buddhist topics + List of sutras + Madhyamaka + Mindstream + Reality in Buddhism + +Notes + +References + +Sources + +External links + Buddhism in a Nutshell + 2500 Years of Buddhism by Prof. P.Y. Bapat (1956) at archive.org + + + +Nāstika +Tibetan Buddhism +Billy Bob Thornton (born August 4, 1955) is an American film actor, writer and director. He had his first break when he co-wrote and starred in the 1992 thriller One False Move, and received international attention after writing, directing, and starring in the independent drama film Sling Blade (1996), for which he won an Academy Award for Best Adapted Screenplay and was nominated for an Academy Award for Best Actor. He appeared in several major film roles in the 1990s following Sling Blade, including Oliver Stone's neo-noir U Turn (1997), political drama Primary Colors (1998), science fiction disaster film Armageddon (1998), the highest-grossing film of that year, and the crime drama A Simple Plan (1998), which earned him his third Oscar nomination. + +In the 2000s, Thornton achieved further success starring in dramas Monster's Ball (2001), The Man Who Wasn't There (2001), and Friday Night Lights (2004); and comedy films, Intolerable Cruelty (2003), and Bad Santa (2003). In 2014, Thornton starred as Lorne Malvo in the first season of the anthology series Fargo, earning a nomination for the Outstanding Lead Actor in a Miniseries or TV Movie at the Emmy Awards and won Best Actor in a Miniseries or TV Film at the 72nd Golden Globe Awards. In 2016–2021 he starred for four seasons in an Amazon original series, Goliath, which earned him a Golden Globe Award for Best Actor – Television Series Drama. + +Thornton has written a variety of films, usually set in the Southern United States and mainly co-written with Tom Epperson, including A Family Thing (1996) and The Gift (2000). After Sling Blade, he directed several other films, including Daddy and Them (2001), All the Pretty Horses (2000), and Jayne Mansfield's Car (2012). + +Thornton has received the President's Award from the Academy of Science Fiction, Fantasy & Horror Films, a Special Achievement Award from the National Board of Review, and a star on the Hollywood Walk of Fame. He has also been nominated for an Emmy Award, four Golden Globes, and three Screen Actors Guild Awards. In addition to film work, Thornton began a career as a singer-songwriter. He has released four solo albums and is the vocalist of the rock band the Boxmasters. + +Thornton has been vocal about his distaste for celebrity culture, choosing to keep out of the public eye. He was unable to avoid media intrusion concerning his marriage to Angelina Jolie. + +Early life +Thornton was born on August 4, 1955, in Hot Springs, Arkansas, the son of Virginia Roberta (née Faulkner; died July 29, 2017), a self-proclaimed psychic, and William Raymond "Billy Ray" Thornton (November 1929 – August 1974), a high school history teacher and basketball coach. His brother Jimmy Don (April 1958 – October 1988) wrote a number of songs; Thornton recorded two of them ("Island Avenue" and "Emily") on his solo albums. He is of English and part Irish descent. He has another brother, John David. + +Thornton lived in numerous places in Arkansas during his childhood, including Alpine, Malvern, and Mount Holly. He was raised Methodist in an extended family in a shack that had no electricity or plumbing. He graduated from Malvern High School in 1973. A good high school baseball player, he tried out for the Kansas City Royals, but was released after an injury. After a short period laying asphalt for the Arkansas State Transportation Department, he attended Henderson State University to pursue studies in psychology but dropped out after two semesters. + +In the mid-1980s Thornton settled in Los Angeles to pursue his career as an actor with future writing partner Tom Epperson. He had a difficult time succeeding as an actor and worked in telemarketing, offshore wind farming, and fast food management between auditioning for acting jobs. He also played the drums and sang with South African rock band Jack Hammer. While working as a waiter for an industry event, he served film director and screenwriter Billy Wilder. He struck up a conversation with Wilder, who advised Thornton to consider a career as a screenwriter. + +Career + +Acting and filmmaking + +In September 1987, Thornton appeared on stage in a one-act play, "Beethoven Symphonies," as part of the West Coast Theatre Ensemble in Los Angeles. Thornton's first screen role was in 1988 South of Reno, where he played a small role as a counter man in a restaurant. He also made an appearance as a pawn store clerk in the 1987 Matlock episode "The Photographer". Another one of his early screen roles was as a cast member on the CBS sitcom Hearts Afire and in 1989 he appeared as an angry heckler in Adam Sandler's debut film Going Overboard. His role as the villain in 1992's One False Move, which he also co-wrote, brought him to the attention of critics. He also had small roles in the 1990s films Indecent Proposal, On Deadly Ground, Bound by Honor, and Tombstone. He went on to write, direct, and star in the 1996 independent film Sling Blade. The film, an expansion of the short film Some Folks Call It a Sling Blade, introduced the story of a mentally disabled man imprisoned for a gruesome and seemingly inexplicable murder. + +Sling Blade garnered international acclaim. Thornton's screenplay earned him an Academy Award for Best Adapted Screenplay, a Writers Guild of America Award, and an Edgar Award, while his performance received Oscar and Screen Actors Guild nominations for Best Actor. In 1998, Thornton portrayed the James Carville-like Richard Jemmons in Primary Colors. He adapted the book All the Pretty Horses into a 2000 film of the same name. The negative experience (he was forced to cut more than an hour of footage) led to his decision to never direct another film; a subsequent release, Daddy and Them, had been filmed earlier. Also in 2000, an early script which he and Tom Epperson wrote together was made into The Gift. + +In 2000, Thornton appeared in Travis Tritt's music video for the song "Modern Day Bonnie and Clyde". His screen persona has been described by the press as that of a "tattooed, hirsute man's man". He appeared in several major film roles following the success of Sling Blade, including 1998's Armageddon and A Simple Plan. In 2001, he directed Daddy and Them while securing starring roles in three Hollywood films: Monster's Ball, Bandits, and The Man Who Wasn't There, for which he received many awards. + +Thornton played a malicious mall Santa in 2003's Bad Santa, a black comedy that performed well at the box office and established him as a leading comic actor, and in the same year, portrayed a womanizing President of the United States in the British romantic comedy film Love Actually. He stated that, following the success of Bad Santa, audiences "like to watch him play that kind of guy" and that "casting directors call him up when they need an asshole". He referred to this when he said that "it's kinda that simple... you know how narrow the imagination in this business can be". + +In 2004, Thornton played David Crockett in The Alamo. Later that year, he received a star on the Hollywood Walk of Fame on October 7. He appeared in the 2006 comic film School for Scoundrels. In the film, he plays a self-help doctor, which was written specifically for him. More recent films include 2007 drama The Astronaut Farmer and the comedy Mr. Woodcock, in which he played a sadistic gym teacher. In September 2008, he starred in the action film Eagle Eye. He has also expressed an interest in directing another film, possibly a period piece about cave explorer Floyd Collins, based on the book Trapped! The Story of Floyd Collins. + +In 2014, Thornton starred as sociopathic hitman Lorne Malvo in the FX miniseries Fargo, inspired by the 1996 film of the same name, for which he won a Golden Globe for Best Actor in a Mini-Series. + +Thornton made a guest appearance on The Big Bang Theory in 2014, where he played a middle-aged urologist who gets excited about every woman who touches him. + +"Goliath", a television series by Amazon Studios, features Thornton as a formerly brilliant and personable lawyer, who is now washed up and alcoholic. It premiered on October 13, 2016, on Amazon Prime Video. On February 15, 2017, Amazon announced the series had been renewed for a second season. Goliath was renewed for two additional seasons, with the final season released on September 24, 2021, by Amazon Prime Video. + +In 2017, Thornton starred in the music video Stand Down by Kario Salem (musically known as K.O.). It received the Best Music Video award from the Toronto Shorts International Film Festival and has had 13 million views on Facebook and counting. + +Music +In the 1970s, Thornton was the drummer of a blues rock band named Tres Hombres. Guitarist Billy Gibbons referred to the band as "the best little cover band in Texas", and Thornton bears a tattoo with the band's name on it. + +In 1985, Thornton joined Piet Botha in the South African rock band Jack Hammer, while Botha worked in Los Angeles. Thornton recorded one studio album with Jack Hammer, Death of a Gypsy, which was released in September 1986. + +In 2001, Thornton released the album Private Radio on Lost Highway Records. Subsequent albums include The Edge of the World (2003), Hobo (2005) and Beautiful Door (2007). He performed the Warren Zevon song The Wind on the tribute album Enjoy Every Sandwich: Songs of Warren Zevon. Thornton recorded a cover of the Johnny Cash classic "Ring of Fire" with Earl Scruggs, for the Oxford American magazine's Southern Music CD in 2001. The song also appeared on Scruggs' 2001 album Earl Scruggs and Friends. + +In 2007, Thornton formed The Boxmasters with J.D. Andrew. + +CBC incident + +On April 8, 2009, Thornton and his musical group The Boxmasters appeared on the CBC Radio One program Q. The appearance was widely criticized and received international attention after Thornton was persistently unintelligible and discourteous to host Jian Ghomeshi. Thornton eventually explained that he had instructed the show's producers to not ask questions about his movie career. Ghomeshi had mentioned Thornton's acting in the introduction. Thornton had also complained Canadian audiences were like "mashed potatoes without the gravy." The following night, opening for Willie Nelson at Toronto's Massey Hall, Thornton said mid-set he liked Canadians but not Ghomeshi, which was greeted with boos and catcalls. The Boxmasters did not continue the tour in Canada as, according to Thornton, some of the crew and band had the flu. + +Filmography + +Discography + +Studio albums + Private Radio (2001) + The Edge of the World (2003) + Hobo (2005) + Beautiful Door (2007) + +Awards + +Personal life + +Relationships and children + +Thornton has been married six times. He has four children by three women. + +From 1978 to 1980, he was married to Melissa Lee Gatlin, who in her divorce petition cited "incompatibility and adultery on his part". They had a daughter Amanda (Brumfield), who in 2008 was sentenced to 20 years in prison for the death of her friend's one-year-old daughter. Amanda was freed in 2020 after a deal was reached with prosecutors prior to an evidentiary hearing to provide medical and scientific evidence of her innocence. + +Thornton married actress Toni Lawrence in 1986; they separated the following year and divorced in 1988. + +From 1990 to 1992, he was married to actress Cynda Williams, who was cast in his writing debut One False Move (1992). + +In 1993, Thornton married Playboy model Pietra Dawn Cherniak, with whom he had two sons. The marriage ended in 1997 with Cherniak accusing Thornton of spousal abuse, sometimes in front of his children. + +Thornton dated Laura Dern (despite reports, they were never engaged) from 1997 to 1999, but in 2000, he married actress Angelina Jolie, with whom he starred in Pushing Tin (1999) and who was 20 years his junior. The marriage became known for the couple's eccentric displays of affection, which reportedly included wearing vials of each other's blood around their necks; Thornton later clarified that the "vials" were actually two small lockets, each containing only a single drop of blood. Thornton and Jolie announced the adoption of a child from Cambodia in March 2002, but it was later revealed that Jolie had adopted the child as a single parent. They separated in June 2002 and divorced the following year. + +In 2003, Thornton began a relationship with makeup effects crew member Connie Angland with whom he has a daughter. Although he once said that he likely would not marry again since marriage "doesn't work" for him, his representatives confirmed that he and Angland were married on October 22, 2014, in Los Angeles. + +Health problems +During his early years in Los Angeles, Thornton was admitted to a hospital and diagnosed with myocarditis, a heart condition brought on by malnutrition. He has since said that he follows a vegan diet and is "extremely healthy", eating no junk food as he is allergic to wheat and dairy. + +Thornton has obsessive–compulsive disorder. Various idiosyncratic behaviors have been well documented in interviews with Thornton; among these is a phobia of antique furniture, a disorder shared by Dwight Yoakam's character Doyle Hargraves in the Thornton-penned Sling Blade and by Thornton's own character in the 2001 film Bandits. Additionally, he has stated that he has a fear of certain types of silverware, a trait assumed by his character in 2001's Monster's Ball, in which Grotowski insists on a plastic spoon for his daily bowl of ice cream. + +In a 2004 interview with The Independent, Thornton explained, + +Other +Thornton is a baseball fan and a devout fan of the St. Louis Cardinals. In his movie contracts, one of his demands is a television in his trailer with a satellite dish so he can watch the Cardinals play. He narrated The 2006 World Series Film, the year-end retrospective DVD chronicling the Cardinals' championship season. He is also a professed fan of the Indianapolis Colts football team. + +Thornton is a self-described Brony, a male fan of My Little Pony: Friendship Is Magic. + +References + +External links + + + + + Billy Bob Thornton on Discogs + + + +1955 births +20th-century American male actors +20th-century American writers +21st-century American male actors +21st-century American singer-songwriters +21st-century American writers +Actors from Hot Springs, Arkansas +American alternative country singers +American country drummers +American country singer-songwriters +American male film actors +American male screenwriters +American male singer-songwriters +American male television actors +American male voice actors +American people of Irish descent +Best Adapted Screenplay Academy Award winners +Best Drama Actor Golden Globe (television) winners +Best Miniseries or Television Movie Actor Golden Globe winners +Country musicians from Arkansas +Edgar Award winners +Film directors from Arkansas +Living people +Male actors from Arkansas +Male Western (genre) film actors +Malvern High School (Arkansas) alumni +Musicians from Hot Springs, Arkansas +People from Garland County, Arkansas +People from Malvern, Arkansas +People with obsessive–compulsive disorder +Screenwriters from Arkansas +Singer-songwriters from Arkansas +Writers from Arkansas +Writers Guild of America Award winners +21st-century American male singers +is a Japanese mecha-anime television series created by designer Keiichi Sato and director Kazuyoshi Katayama for Sunrise. The writing staff was assembled by the series' head writer, Chiaki J. Konaka, who is known for his work on Serial Experiments Lain and Hellsing. The story takes place forty years after a mysterious occurrence causes the residents of Paradigm City to lose their memories. The series follows Roger Smith, Paradigm City's top Negotiator. He provides this "much needed service" with the help of a robot named R. Dorothy Wayneright and his butler Norman Burg. When the need arises, Roger calls upon Big O, a giant relic from the city's past. + +The television series was designed as a tribute to Japanese and Western shows from the 1960s and 1970s. The series is presented in the style of film noir and combines themes of detective fiction and mecha anime. The setpieces are reminiscent of tokusatsu productions of the 1950s and 1960s, particularly Toho's kaiju movies, and the score is an eclectic mix of styles and musical homages. + +The Big O aired on Wowow satellite television from October 13, 1999, and January 19, 2000. The English-language version premiered on Cartoon Network's Toonami on April 2, 2001, and ended on April 23, 2001. Originally planned as a 26-episode series, low viewership in Japan reduced production to the first 13. Positive international reception resulted in a second season consisting of the remaining 13 episodes, co-produced by Cartoon Network, Sunrise, and Bandai Visual. Season two premiered on Japan's Sun Television on January 2, 2003, and the American premiere took place seven months later. Following the closure of Bandai Entertainment by parent company Bandai (owned by Bandai Namco Holdings) in 2012, Sunrise announced at Otakon 2013 that Sentai Filmworks acquired both seasons of The Big O. + +Synopsis + +Setting + +The Big O is set in the fictional city-state of . The city is located on a seacoast and is surrounded by a vast desert wasteland. The partially domed city is wholly controlled by the monopolistic Paradigm Corporation, resulting in a corporate police state. Paradigm is known as because forty years prior to the story, destroyed the world outside the city and left the survivors without any prior memories. The city is characterized by severe class inequity; the higher-income population resides inside the more pleasant domes, with the remainder left in tenements outside. Residents of the city believe that they are the last survivors of the world and no other nations exist outside the city. Androids and giant robots known as "Megadeus" coexist with the residents of Paradigm City and residents do not find them unusual. + +Plot + +After failing to negotiate with terrorists at the cost of his client's life, Roger Smith is obligated to care for Dorothy Wayneright, a young female android. Over the course of the series, Roger Smith continues to accept negotiation work from the residents of Paradigm City, he often leads to uncovering the nature and mystery of Paradigm City and encountering megadeus or other giant enemies that require Big O. Supporting characters are Angel, a mysterious woman in search of memories; Dan Dastun, chief of the military police of Paradigm city and old friend of Roger Smith; and Norman Burg, the butler of Roger Smith and mechanic of Big O. + +The main antagonist is Alex Rosewater, chairman of Paradigm City whose goal is to revive the megadeus "Big Fau" in attempts to become the god of Paradigm City. Other recurring antagonists are Jason Beck, criminal and con-artist attempting to humiliate Roger Smith; Schwarzwald, an ex-reporter obsessed with finding the truth of Paradigm City and also pilot of the megadeus "Big Duo"; Vera Ronstadt, leader of a group of foreigners known as the Union searching for memories and revenge against Paradigm City; and Alan Gabriel, a cyborg assassin working for Alex Rosewater and the Union. + +The series ends with the awakening of a new megadeus, and the revelation that the world is a simulated reality. A climactic battle ensues between Big O and Big Fau, after which reality is systematically erased by the new megadeus, an incarnation of Angel, recognized as "Big Venus" by Dorothy. Roger implores Angel to "let go of the past" regardless of its existential reality, and focus only on the present and the future. In an isolated control room, the real Angel observes Roger and her past encounters with him on a series of television monitors. On the control panel lies Metropolis, a book featured prominently since the thirteenth episode; the cover features an illustration of angel wings and gives the author's name as "Angel Rosewater". Big Venus and Big O physically merge, causing the virtual reality to reset. The final scene shows Roger Smith driving down a restored Paradigm city with Dorothy and Angel observing him from the side of the road. + +Production and release + +Development of the retro-styled series began in 1996. Keiichi Sato came up with the concept of The Big O: a giant city-smashing robot, piloted by a man in black, in a Gotham-like environment. He later met up with Kazuyoshi Katayama, who had just finished directing Those Who Hunt Elves, and started work on the layouts and character designs. But when things "were about to really start moving," production on Katayama's Sentimental Journey began, putting plans on hold. Meanwhile, Sato was heavily involved with his work on City Hunter. + +Sato admits it all started as "a gimmick for a toy" but the representatives at Bandai Hobby Division did not see the same potential. From there on, the dealings would be with Bandai Visual, but Sunrise still needed some safeguards and requested more robots be designed to increase prospective toy sales. In 1999, with the designs complete, Chiaki J. Konaka was brought on as head writer. Among other things, Konaka came up with the idea of "a town without memory" and his writing staff put together the outline for a 26-episodes series. + +The Big O premiered on October 13, 1999, on Wowow. When the production staff was informed the series would be shortened to 13 episodes, the writers decided to end it with a cliffhanger, hoping the next 13 episodes would be picked up. In April 2001, The Big O premiered on Cartoon Network's Toonami lineup. + +The series garnered positive fan response internationally that resulted in a second season co-produced by Cartoon Network and Sunrise. Season two premiered on Japan's Sun Television in January 2003, with the American premiere taking place seven months later as an Adult Swim exclusive. The second season would not be seen on Toonami until July 27, 2013, 10 years after it began airing on Adult Swim. + +The second season was scripted by Chiaki Konaka with input from the American producers. Cartoon Network raised two requests for the second season: more action and reveal the mystery in the first season, although Kazuyoshi Katayama admitted that he did not intend to reveal it, just to make an anthology of adventures setting in the universe. Along with the 13 episodes of season two, Cartoon Network had an option for 26 additional episodes to be written by Konaka, but according to Jason DeMarco, executive producer for season two, the middling ratings and DVD sales in the United States and Japan made any further episodes impossible to be produced. + +Following the closure of Bandai Entertainment by parent company in 2012, Sunrise announced at Otakon 2013 that Sentai Filmworks rescued both seasons of The Big O. On June 20, 2017, Sentai Filmworks released both seasons on Blu-ray. + +Music + +The Big O was scored by Geidai alumnus Toshihiko Sahashi. His composition is richly symphonic and classical, with a number of pieces delving into electronica and jazz. Chosen because of his "frightening amount of musical knowledge about TV dramas overseas," Sahashi integrates musical homages into the soundtrack. The background music draws from film noir, spy films and sci-fi television series like The Twilight Zone. The battle themes are reminiscent of Akira Ifukube's compositions for the Godzilla series. + +The first opening theme is the Queen-influenced "Big-O!". Composed, arranged and performed by Rui Nagai, the song resembles the theme to the Flash Gordon film. The second opening theme is "Respect," composed by Sahashi. The track is an homage to the music of UFO, composed by Barry Gray. In 2007, Rui Nagai composed "Big-O! Show Must Go On," a 1960s hard rock piece, for Animax's reruns of the show; this composition replaced the original opening themes for the Blu-Ray release of the series. The closing theme is the slow love ballad "And Forever..." written by Chie and composed by Ken Shima. The duet is performed by Robbie Danzie and Naoki Takao. + +Along with Sahashi's original compositions, the soundtrack features Chopin's Prelude No. 15 and a jazz saxophone rendition of "Jingle Bells." The complete score was released in two volumes by Victor Entertainment. + +Design +The Big O is the brainchild of Keiichi Sato and Kazuyoshi Katayama, an homage to the shows they grew up with. The show references the works of tokusatsu produced by the Toei Company and Tsuburaya Productions, as well as shows such as Super Robot Red Baron and Super Robot Mach Baron and "old school" super robot anime. The series is done in the style of film noir and pulp fiction and combines the feel of a detective show with the giant robot genre. + +Style + +The Big O shares many of its themes, diction, archetypes and visual iconography with film noirs of the 1940s like The Big Sleep (1946). The series incorporates the use of long dark shadows in the tradition of chiaroscuro and tenebrism. Film noir is also known for its use of odd angles, such as Roger's low shot introduction in the first episode. Noir cinematographers favoured this angle because it made characters almost rise from the ground, giving them dramatic girth and symbolic overtones. Other disorientating devices like dutch angles, mirror reflection and distorting shots are employed throughout the series. + +The characters of The Big O fit the noir and pulp fiction archetypes. Roger Smith is a protagonist in the mold of Chandler's Philip Marlowe or Hammett's Sam Spade. He is canny and cynical, a disillusioned cop-turned-negotiator whose job has more in common with detective-style work than negotiating. Big Ear is Roger's street informant and Dan Dastun is the friend on the police force. The recurring Beck is the imaginative thug compelled by delusions of grandeur while Angel fills the role of the femme fatale. Minor characters include crooked cops, corrupt business men and deranged scientists. + +The dialogue in the series is recognized for its witty, wry sense of humor. The characters come off as charming and exchange banter not often heard in anime series, as the dialogue has the tendency to be straightforward. The plot is moved along by Roger's voice-over narration, a device used in film noir to place the viewer in the mind of the protagonist so it can intimately experience the character's angst and partly identify with the narrator. + +The tall buildings and giant domes create a sense of claustrophobia and paranoia characteristic of the style. The rural landscape, Ailesberry Farm, contrasts Paradigm City. Noir protagonists often look for sanctuary in such settings but they just as likely end up becoming a killing ground. The series score is representative of its setting. While no classic noir possesses a jazz score, the music could be heard in nightclubs within the films. Roger's recurring theme, a lone saxophone accompaniment to the protagonist's narration, best exemplifies the noir stylings of the series. + +Amnesia is a common plot device in film noir. Because most of these stories focused on a character proving his innocence, authors up the ante by making him an amnesiac, unable to prove his innocence even to himself. + +Influences +Before The Big O, Sunrise was a subcontractor for Warner Bros. Animation's Batman: The Animated Series, one of the series' influences. Cartoon Network, under the Toonami flag advertised the series as "One part Bond. One part Bruce Wayne. One part City Smashing Robot." + +Roger Smith is a pastiche of the Bruce Wayne persona and the Batman. The character design resembles Wayne, complete with slicked-back hair and double-breasted business suit. Like Bruce, Roger prides himself in being a rich playboy to the extent that one of his household's rules is only women may be let into his mansion without his permission. Like Batman, Roger Smith carries a no-gun policy, albeit more flexible. Unlike the personal motives of the Batman, Roger enforces this rule for "it's all part of being a gentleman." Among Roger's gadgetry is the Griffon, a large, black hi-tech sedan comparable to the Batmobile, a grappling cable that shoots out his wristwatch and the giant robot that Angel calls "Roger's alter ego." + +The Big O'''s cast of supporting characters includes Norman, Roger's faithful mechanically-inclined butler who fills the role of Alfred Pennyworth; R. Dorothy Wayneright, who plays the role of the sidekick; and Dan Dastun, a good honest cop who, like Jim Gordon, is both a friend to the hero and greatly respected by his comrades. + +The other major influence is Mitsuteru Yokoyama's Giant Robo. Before working on The Big O, Kazuyoshi Katayama and other animators worked with Yasuhiro Imagawa on Giant Robo: The Day the Earth Stood Still. The feature, a "retro chic" homage to Yokoyama's career, took seven years to produce and suffered low sales and high running costs. Frustrated by the experience, Katayama and his staff put all their efforts into making "good" with The Big O. + +Like Giant Robo, the megadeuses of Big O are metal behemoths. The designs are strange and "more macho than practical," sporting big stovepipe arms and exposed rivets. Unlike the giants of other mecha series, the megadeuses do not exhibit ninja-like speed nor grace. Instead, the robots are armed with "old school" weaponry such as missiles, piston powered punches, machine guns and laser cannons. + +Katayama also cited Super Robot Red Baron and Super Robot Mach Baron among influences on the inspiration of The Big O. Believing that because Red Baron had such a low budget and the big fights always happened outside of a city setting, he wanted Big O to be the show he felt Red Baron could be with a bigger budget. He also spoke of how he first came up with designs for the robots first as if they were making designs to appeal to toy companies, rather than how Gundam was created with a toy company wanting an anime to represent their new product. Big O's large pumping piston "Sudden Impact" arms, for example, he felt would be cool gimmicks in a toy. + +Related media +PublicationsThe Big O was conceived as a media franchise. To this effect, Sunrise requested a manga be produced along with the animated series. The Big O manga started serialization in Kodansha's Magazine Z in July 1999, three months before the anime premiere. Authored by Hitoshi Ariga, the manga uses Keiichi Sato's concept designs in an all-new story. The series ended in October 2001. The issues were later collected in six volumes. The English version of the manga is published by Viz Media. + +In anticipation of the broadcast of the second season, a new manga series was published. , authored by Hitoshi Ariga. Lost Memory takes place between volumes five and six of the original manga. The issues were serialized in Magazine Z from November 2002 to September 2003 and were collected in two volumes. , a novel by Yuki Taniguchi, was released 16 July 2003 by Tokuma Shoten.The Big O Visual: The official companion to the TV series () was published by Futabasha in 2003. The book contains full-color artwork, character bios and concept art, mecha sketches, video/LD/DVD jacket illustrations, history on the making of The Big O, staff interviews, "Roger's Monologues" comic strip and the original script for the final episode of the series. + +Audio drama +"Walking Together On The Yellow Brick Road" was released by Victor Entertainment on 21 September 2000. The drama CD was written by series head writer Chiaki J. Konaka and featured the series' voice cast. An English translation, written by English dub translator David Fleming, was posted on Konaka's website. + +Video games +The first season of Big O is featured in Super Robot Wars D for the Game Boy Advance in 2003. The series, including its second season, is also featured in Super Robot Wars Z, released in 2008. The Big O became a mainstay of the "Z" games, appearing in each entry of the subseries. + +Toys and model kits +Bandai released a non-scale model kit of Big O in 2000. Though it was an easy snap-together kit, it required painting, as all of the parts (except the clear orange crown and canopy) were molded in dark gray. The kit included springs that enabled the slide-action Side Piles on the forearms to simulate Big O's Sudden Impact maneuver. Also included was an unpainted Roger Smith figure. + +PVC figures of Big O and Big Duo (Schwarzwald's Megadeus) were sold by Bandai America. Each came with non-poseable figures of Roger, Dorothy and Angel. Mini-figure sets were sold in Japan and America during the run of the second season. The characters included Big O (standard and attack modes), Roger, Dorothy & Norman, Griffon (Roger's car), Dorothy-1 (Big O's first opponent), Schwarzwald and Big Duo. + +In 2009, Bandai released a plastic/diecast figure of the Big O under their Soul of Chogokin line. The figure has the same features as the model kit, but with added detail and accessories. Its design was closely supervised by original designer Keiichi Sato. + +In 2011, Max Factory released action figures of Roger and Dorothy through their Figma toyline. Like most Figmas, they are very detailed, articulated and come with accessories and interchangeable faces. In the same year, Max Factory also released a 12-inch, diecast figure of Big O under their Max Gokin line. The figure contained most of the accessories as the Soul of Chogokin figure but also included some others that could be bought separately from the SOC figure, such as the Mobydick (hip) Anchors and Roger Smith's car: the Griffon. Like the Soul of Chogokin figure, its design was also supervised by Keiichi Sato. As well, in that same year, Max Factory released soft vinyl figures of Big Duo and Big Fau, in-scale with the Max Gokin Big O. These figures are high in detail but limited in articulation, such as the arms and legs being the only things to move. To date, this is the only action figure of Big Fau. + +ReceptionThe Big O premiered on October 13, 1999. The show was not a hit in its native Japan, rather it was reduced from an outlined 26 episodes to 13 episodes. Western audiences were more receptive and the series achieved the success its creators were looking for. In an interview with AnimePlay, Keiichi Sato said "This is exactly as we had planned", referring to the success overseas.{{cite journal |last= Shimura |first= Shinichi |title= Anime rebel with a cause: The Big O's Keiichi Sato | journal= AnimePlay | volume = 5 | year = 2004 | pages = 22–26 }} + +Several words appear constantly in the English-language reviews; adjectives like "hip", "sleek," "stylish", + "classy", and, above all, "cool" serve to describe the artwork, the concept, and the series itself. Reviewers have pointed out references and homages to various works of fiction, namely Batman, Giant Robo, the works of Isaac Asimov, Fritz Lang's Metropolis, James Bond, and Cowboy Bebop. But "while saying that may cause one to think the show is completely derivative", reads an article at Anime on DVD, "The Big O still manages to stand out as something original amongst the other numerous cookie-cutter anime shows." One reviewer cites the extensive homages as one of the series problems and calls to unoriginality on the creators' part. + +The first season's reception was positive. Anime on DVD recommends it as an essential series. Chris Beveridge of the aforementioned site gave an A− to Vols. 1 and 2, and a B+ to Vols. 3 and 4. Mike Toole of Anime Jump gave it 4.5 (out of a possible 5) stars, while the review at the Anime Academy gave it a grade of 83, listing the series' high points as being "unique", the characters "interesting," and the action "nice." Reviewers, and fans alike, agree the season's downfall was the ending, or its lack thereof. The dangling plot threads frustrated the viewers and prompted Cartoon Network's involvement in the production of further episodes. + +The look and feel of the show received a big enhancement in the second season. This time around, the animation is "near OVA quality" and the artwork "far more lush and detailed." Also enhanced are the troubles of the first season. The giant robot battles still seem out of place to some, while others praise the "over-the-top-ness" of their execution. + +For some reviewers, the second season "doesn't quite match the first" addressing to "something" missing in these episodes. Andy Patrizio of IGN points out changes in Roger Smith's character, who "lost some of his cool and his very funny side in the second season." Like a repeat of season one, this season's ending is considered its downfall. Chris Beveridge of Anime on DVD wonders if this was head writer "Konaka's attempt to throw his hat into the ring for creating one of the most confusing and oblique endings of any series." Patrizio states "the creators watched The Truman Show and The Matrix a few times too many." + +The series continues to have a strong cult following into the 2010s. In 2014 BuzzFeed writer Ryan Broderick ranked The Big O as one of the best anime series to binge-watch. Dan Casey host of The Nerdist's Dan Cave stated The Big O was the anime series he was most eager to see rebooted or remade, along with Trigun and Soul Eater. In 2017, Ollie Barder of Forbes wrote, "From the classic and retro styled mecha design of Keiichi Sato to the overall film noir visual tone of the series, The Big O was a fascinating and visually very different kind of show. It also had a fantastic voice cast, with probably the most notable of these being Akiko Yajima as the voice of Roger's disapproving android Dorothy." In 2019, Crunchyroll writer Thomas Zoth ranked The Big O'' as his top 10 anime since the 1990s. + +References +Notes + +Citations + +External links + + + + +1999 anime television series debuts +1999 manga +2000 Japanese television series endings +2002 manga +2003 Japanese television series endings +2003 anime television series debuts +Animated television series about robots +Anime with original screenplays +Bandai Entertainment anime titles +Bandai Namco franchises +Bandai Visual +Fiction about amnesia +Japanese adult animated science fiction television series +Kodansha manga +Madman Entertainment anime +Neo-noir television series +Post-apocalyptic anime and manga +Seinen manga +Sentai Filmworks +Sunrise (company) +Super robot anime and manga + +Toonami +Viz Media manga +Wowow original programming +In computing, BIOS (, ; Basic Input/Output System, also known as the System BIOS, ROM BIOS, BIOS ROM or PC BIOS) is firmware used to provide runtime services for operating systems and programs and to perform hardware initialization during the booting process (power-on startup). The BIOS firmware comes pre-installed on an IBM PC or IBM PC compatible's system board and exists in some UEFI-based systems to maintain compatibility with operating systems that do not support UEFI native operation. The name originates from the Basic Input/Output System used in the CP/M operating system in 1975. The BIOS originally proprietary to the IBM PC has been reverse engineered by some companies (such as Phoenix Technologies) looking to create compatible systems. The interface of that original system serves as a de facto standard. + +The BIOS in modern PCs initializes and tests the system hardware components (Power-on self-test), and loads a boot loader from a mass storage device which then initializes a kernel. In the era of DOS, the BIOS provided BIOS interrupt calls for the keyboard, display, storage, and other input/output (I/O) devices that standardized an interface to application programs and the operating system. More recent operating systems do not use the BIOS interrupt calls after startup. + +Most BIOS implementations are specifically designed to work with a particular computer or motherboard model, by interfacing with various devices especially system chipset. Originally, BIOS firmware was stored in a ROM chip on the PC motherboard. In later computer systems, the BIOS contents are stored on flash memory so it can be rewritten without removing the chip from the motherboard. This allows easy, end-user updates to the BIOS firmware so new features can be added or bugs can be fixed, but it also creates a possibility for the computer to become infected with BIOS rootkits. Furthermore, a BIOS upgrade that fails could brick the motherboard. The last version of Microsoft Windows to officially support running on PCs which use legacy BIOS firmware is Windows 10 as Windows 11 requires a UEFI-compliant system. + +Unified Extensible Firmware Interface (UEFI) is a successor to the legacy PC BIOS, aiming to address its technical limitations. + +History + +The term BIOS (Basic Input/Output System) was created by Gary Kildall and first appeared in the CP/M operating system in 1975, describing the machine-specific part of CP/M loaded during boot time that interfaces directly with the hardware. (A CP/M machine usually has only a simple boot loader in its ROM.) + +Versions of MS-DOS, PC DOS or DR-DOS contain a file called variously "IO.SYS", "IBMBIO.COM", "IBMBIO.SYS", or "DRBIOS.SYS"; this file is known as the "DOS BIOS" (also known as the "DOS I/O System") and contains the lower-level hardware-specific part of the operating system. Together with the underlying hardware-specific but operating system-independent "System BIOS", which resides in ROM, it represents the analogue to the "CP/M BIOS". + +The BIOS originally proprietary to the IBM PC has been reverse engineered by some companies (such as Phoenix Technologies) looking to create compatible systems. + +With the introduction of PS/2 machines, IBM divided the System BIOS into real- and protected-mode portions. The real-mode portion was meant to provide backward compatibility with existing operating systems such as DOS, and therefore was named "CBIOS" (for "Compatibility BIOS"), whereas the "ABIOS" (for "Advanced BIOS") provided new interfaces specifically suited for multitasking operating systems such as OS/2. + +User interface +The BIOS of the original IBM PC and XT had no interactive user interface. Error codes or messages were displayed on the screen, or coded series of sounds were generated to signal errors when the power-on self-test (POST) had not proceeded to the point of successfully initializing a video display adapter. Options on the IBM PC and XT were set by switches and jumpers on the main board and on expansion cards. Starting around the mid-1990s, it became typical for the BIOS ROM to include a "BIOS configuration utility" (BCU) or "BIOS setup utility", accessed at system power-up by a particular key sequence. This program allowed the user to set system configuration options, of the type formerly set using DIP switches, through an interactive menu system controlled through the keyboard. In the interim period, IBM-compatible PCsincluding the IBM ATheld configuration settings in battery-backed RAM and used a bootable configuration program on floppy disk, not in the ROM, to set the configuration options contained in this memory. The floppy disk was supplied with the computer, and if it was lost the system settings could not be changed. The same applied in general to computers with an EISA bus, for which the configuration program was called an EISA Configuration Utility (ECU). + +A modern Wintel-compatible computer provides a setup routine essentially unchanged in nature from the ROM-resident BIOS setup utilities of the late 1990s; the user can configure hardware options using the keyboard and video display. The modern Wintel machine may store the BIOS configuration settings in flash ROM, perhaps the same flash ROM that holds the BIOS itself. + +Operation + +System startup +Early Intel processors started at physical address 000FFFF0h. Systems with later processors provide logic to start running the BIOS from the system ROM. + +If the system has just been powered up or the reset button was pressed ("cold boot"), the full power-on self-test (POST) is run. If Ctrl+Alt+Delete was pressed ("warm boot"), a special flag value stored in nonvolatile BIOS memory ("CMOS") tested by the BIOS allows bypass of the lengthy POST and memory detection. + +The POST identifies, tests and initializes system devices such as the CPU, chipset, RAM, motherboard, video card, keyboard, mouse, hard disk drive, optical disc drive and other hardware, including integrated peripherals. + +Early IBM PCs had a routine in the POST that would download a program into RAM through the keyboard port and run it. This feature was intended for factory test or diagnostic purposes. + +Boot process + +After the option ROM scan is completed and all detected ROM modules with valid checksums have been called, or immediately after POST in a BIOS version that does not scan for option ROMs, the BIOS calls INT 19h to start boot processing. Post-boot, programs loaded can also call INT 19h to reboot the system, but they must be careful to disable interrupts and other asynchronous hardware processes that may interfere with the BIOS rebooting process, or else the system may hang or crash while it is rebooting. + +When INT 19h is called, the BIOS attempts to locate boot loader software on a "boot device", such as a hard disk, a floppy disk, CD, or DVD. It loads and executes the first boot software it finds, giving it control of the PC. + +The BIOS uses the boot devices set in Nonvolatile BIOS memory (CMOS), or, in the earliest PCs, DIP switches. The BIOS checks each device in order to see if it is bootable by attempting to load the first sector (boot sector). If the sector cannot be read, the BIOS proceeds to the next device. If the sector is read successfully, some BIOSes will also check for the boot sector signature 0x55 0xAA in the last two bytes of the sector (which is 512 bytes long), before accepting a boot sector and considering the device bootable. + +When a bootable device is found, the BIOS transfers control to the loaded sector. The BIOS does not interpret the contents of the boot sector other than to possibly check for the boot sector signature in the last two bytes. Interpretation of data structures like partition tables and BIOS Parameter Blocks is done by the boot program in the boot sector itself or by other programs loaded through the boot process. + +A non-disk device such as a network adapter attempts booting by a procedure that is defined by its option ROM or the equivalent integrated into the motherboard BIOS ROM. As such, option ROMs may also influence or supplant the boot process defined by the motherboard BIOS ROM. + +With the El Torito optical media boot standard, the optical drive actually emulates a 3.5" high-density floppy disk to the BIOS for boot purposes. Reading the "first sector" of a CD-ROM or DVD-ROM is not a simply defined operation like it is on a floppy disk or a hard disk. Furthermore, the complexity of the medium makes it difficult to write a useful boot program in one sector. The bootable virtual floppy disk can contain software that provides access to the optical medium in its native format. + +Boot priority +The user can select the boot priority implemented by the BIOS. For example, most computers have a hard disk that is bootable, but sometimes there is a removable-media drive that has higher boot priority, so the user can cause a removable disk to be booted. + +In most modern BIOSes, the boot priority order can be configured by the user. In older BIOSes, limited boot priority options are selectable; in the earliest BIOSes, a fixed priority scheme was implemented, with floppy disk drives first, fixed disks (i.e., hard disks) second, and typically no other boot devices supported, subject to modification of these rules by installed option ROMs. The BIOS in an early PC also usually would only boot from the first floppy disk drive or the first hard disk drive, even if there were two drives installed. + +Boot failure +On the original IBM PC and XT, if no bootable disk was found, ROM BASIC was started by calling INT 18h. Since few programs used BASIC in ROM, clone PC makers left it out; then a computer that failed to boot from a disk would display "No ROM BASIC" and halt (in response to INT 18h). + +Later computers would display a message like "No bootable disk found"; some would prompt for a disk to be inserted and a key to be pressed to retry the boot process. A modern BIOS may display nothing or may automatically enter the BIOS configuration utility when the boot process fails. + +Boot environment +The environment for the boot program is very simple: the CPU is in real mode and the general-purpose and segment registers are undefined, except SS, SP, CS, and DL. CS:IP always points to physical address 0x07C00. What values CS and IP actually have is not well defined. Some BIOSes use a CS:IP of 0x0000:0x7C00 while others may use 0x07C0:0x0000. Because boot programs are always loaded at this fixed address, there is no need for a boot program to be relocatable. DL may contain the drive number, as used with INT 13h, of the boot device. SS:SP points to a valid stack that is presumably large enough to support hardware interrupts, but otherwise SS and SP are undefined. (A stack must be already set up in order for interrupts to be serviced, and interrupts must be enabled in order for the system timer-tick interrupt, which BIOS always uses at least to maintain the time-of-day count and which it initializes during POST, to be active and for the keyboard to work. The keyboard works even if the BIOS keyboard service is not called; keystrokes are received and placed in the 15-character type-ahead buffer maintained by BIOS.) The boot program must set up its own stack, because the size of the stack set up by BIOS is unknown and its location is likewise variable; although the boot program can investigate the default stack by examining SS:SP, it is easier and shorter to just unconditionally set up a new stack. + +At boot time, all BIOS services are available, and the memory below address 0x00400 contains the interrupt vector table. BIOS POST has initialized the system timers, interrupt controller(s), DMA controller(s), and other motherboard/chipset hardware as necessary to bring all BIOS services to ready status. DRAM refresh for all system DRAM in conventional memory and extended memory, but not necessarily expanded memory, has been set up and is running. The interrupt vectors corresponding to the BIOS interrupts have been set to point at the appropriate entry points in the BIOS, hardware interrupt vectors for devices initialized by the BIOS have been set to point to the BIOS-provided ISRs, and some other interrupts, including ones that BIOS generates for programs to hook, have been set to a default dummy ISR that immediately returns. The BIOS maintains a reserved block of system RAM at addresses 0x00400–0x004FF with various parameters initialized during the POST. All memory at and above address 0x00500 can be used by the boot program; it may even overwrite itself. + +Extensions (option ROMs) + +Peripheral cards such as hard disk drive host bus adapters and video cards have their own firmware, and BIOS extension option ROM may be a part of the expansion card firmware, which provide additional functionality to BIOS. Code in option ROMs runs before the BIOS boots the operating system from mass storage. These ROMs typically test and initialize hardware, add new BIOS services, or replace existing BIOS services with their own services. For example, a SCSI controller usually has a BIOS extension ROM that adds support for hard drives connected through that controller. An extension ROM could in principle contain operating system, or it could implement an entirely different boot process such as network booting. Operation of an IBM-compatible computer system can be completely changed by removing or inserting an adapter card (or a ROM chip) that contains a BIOS extension ROM. + +The motherboard BIOS typically contains code for initializing and bootstrapping integrated display and integrated storage. In addition, plug-in adapter cards such as SCSI, RAID, network interface cards, and video cards often include their own BIOS (e.g. Video BIOS), complementing or replacing the system BIOS code for the given component. Even devices built into the motherboard can behave in this way; their option ROMs can be a part of the motherboard BIOS. + +An add-in card requires an option ROM if the card is not supported by the motherboard BIOS and the card needs to be initialized or made accessible through BIOS services before the operating system can be loaded (usually this means it is required in the boot process). An additional advantage of ROM on some early PC systems (notably including the IBM PCjr) was that ROM was faster than main system RAM. (On modern systems, the case is very much the reverse of this, and BIOS ROM code is usually copied ("shadowed") into RAM so it will run faster.) + +Boot procedure +If an expansion ROM wishes to change the way the system boots (such as from a network device or a SCSI adapter) in a cooperative way, it can use the BIOS Boot Specification (BBS) API to register its ability to do so. Once the expansion ROMs have registered using the BBS APIs, the user can select among the available boot options from within the BIOS's user interface. This is why most BBS compliant PC BIOS implementations will not allow the user to enter the BIOS's user interface until the expansion ROMs have finished executing and registering themselves with the BBS API. + +Also, if an expansion ROM wishes to change the way the system boots unilaterally, it can simply hook INT 19h or other interrupts normally called from interrupt 19h, such as INT 13h, the BIOS disk service, to intercept the BIOS boot process. Then it can replace the BIOS boot process with one of its own, or it can merely modify the boot sequence by inserting its own boot actions into it, by preventing the BIOS from detecting certain devices as bootable, or both. Before the BIOS Boot Specification was promulgated, this was the only way for expansion ROMs to implement boot capability for devices not supported for booting by the native BIOS of the motherboard. + +Initialization +After the motherboard BIOS completes its POST, most BIOS versions search for option ROM modules, also called BIOS extension ROMs, and execute them. The motherboard BIOS scans for extension ROMs in a portion of the "upper memory area" (the part of the x86 real-mode address space at and above address 0xA0000) and runs each ROM found, in order. To discover memory-mapped option ROMs, a BIOS implementation scans the real-mode address space from 0x0C0000 to 0x0F0000 on 2 KB (2,048 bytes) boundaries, looking for a two-byte ROM signature: 0x55 followed by 0xAA. In a valid expansion ROM, this signature is followed by a single byte indicating the number of 512-byte blocks the expansion ROM occupies in real memory, and the next byte is the option ROM's entry point (also known as its "entry offset"). If the ROM has a valid checksum, the BIOS transfers control to the entry address, which in a normal BIOS extension ROM should be the beginning of the extension's initialization routine. + +At this point, the extension ROM code takes over, typically testing and initializing the hardware it controls and registering interrupt vectors for use by post-boot applications. It may use BIOS services (including those provided by previously initialized option ROMs) to provide a user configuration interface, to display diagnostic information, or to do anything else that it requires. It is possible that an option ROM will not return to BIOS, pre-empting the BIOS's boot sequence altogether. + +An option ROM should normally return to the BIOS after completing its initialization process. Once (and if) an option ROM returns, the BIOS continues searching for more option ROMs, calling each as it is found, until the entire option ROM area in the memory space has been scanned. + +Physical placement + +Option ROMs normally reside on adapter cards. However, the original PC, and perhaps also the PC XT, have a spare ROM socket on the motherboard (the "system board" in IBM's terms) into which an option ROM can be inserted, and the four ROMs that contain the BASIC interpreter can also be removed and replaced with custom ROMs which can be option ROMs. The IBM PCjr is unique among PCs in having two ROM cartridge slots on the front. Cartridges in these slots map into the same region of the upper memory area used for option ROMs, and the cartridges can contain option ROM modules that the BIOS would recognize. The cartridges can also contain other types of ROM modules, such as BASIC programs, that are handled differently. One PCjr cartridge can contain several ROM modules of different types, possibly stored together in one ROM chip. + +Operating system services +The BIOS ROM is customized to the particular manufacturer's hardware, allowing low-level services (such as reading a keystroke or writing a sector of data to diskette) to be provided in a standardized way to programs, including operating systems. For example, an IBM PC might have either a monochrome or a color display adapter (using different display memory addresses and hardware), but a single, standard, BIOS system call may be invoked to display a character at a specified position on the screen in text mode or graphics mode. + +The BIOS provides a small library of basic input/output functions to operate peripherals (such as the keyboard, rudimentary text and graphics display functions and so forth). When using MS-DOS, BIOS services could be accessed by an application program (or by MS-DOS) by executing an INT 13h interrupt instruction to access disk functions, or by executing one of a number of other documented BIOS interrupt calls to access video display, keyboard, cassette, and other device functions. + +Operating systems and executive software that are designed to supersede this basic firmware functionality provide replacement software interfaces to application software. Applications can also provide these services to themselves. This began even in the 1980s under MS-DOS, when programmers observed that using the BIOS video services for graphics display were very slow. To increase the speed of screen output, many programs bypassed the BIOS and programmed the video display hardware directly. Other graphics programmers, particularly but not exclusively in the demoscene, observed that there were technical capabilities of the PC display adapters that were not supported by the IBM BIOS and could not be taken advantage of without circumventing it. Since the AT-compatible BIOS ran in Intel real mode, operating systems that ran in protected mode on 286 and later processors required hardware device drivers compatible with protected mode operation to replace BIOS services. + +In modern PCs running modern operating systems (such as Windows and Linux) the BIOS interrupt calls is used only during booting and initial loading of operating systems. Before the operating system's first graphical screen is displayed, input and output are typically handled through BIOS. A boot menu such as the textual menu of Windows, which allows users to choose an operating system to boot, to boot into the safe mode, or to use the last known good configuration, is displayed through BIOS and receives keyboard input through BIOS. + +Many modern PCs can still boot and run legacy operating systems such as MS-DOS or DR-DOS that rely heavily on BIOS for their console and disk I/O, providing that the system has a BIOS, or a CSM-capable UEFI firmware. + +Processor microcode updates +Intel processors have reprogrammable microcode since the P6 microarchitecture. AMD processors have reprogrammable microcode since the K7 microarchitecture. The BIOS contain patches to the processor microcode that fix errors in the initial processor microcode; microcode is loaded into processor's SRAM so reprogramming is not persistent, thus loading of microcode updates is performed each time the system is powered up. Without reprogrammable microcode, an expensive processor swap would be required; for example, the Pentium FDIV bug became an expensive fiasco for Intel as it required a product recall because the original Pentium processor's defective microcode could not be reprogrammed. Operating systems can update main processor microcode also. + +Identification +Some BIOSes contain a software licensing description table (SLIC), a digital signature placed inside the BIOS by the original equipment manufacturer (OEM), for example Dell. The SLIC is inserted into the ACPI data table and contains no active code. + +Computer manufacturers that distribute OEM versions of Microsoft Windows and Microsoft application software can use the SLIC to authenticate licensing to the OEM Windows Installation disk and system recovery disc containing Windows software. Systems with a SLIC can be preactivated with an OEM product key, and they verify an XML formatted OEM certificate against the SLIC in the BIOS as a means of self-activating (see System Locked Preinstallation, SLP). If a user performs a fresh install of Windows, they will need to have possession of both the OEM key (either SLP or COA) and the digital certificate for their SLIC in order to bypass activation. This can be achieved if the user performs a restore using a pre-customised image provided by the OEM. Power users can copy the necessary certificate files from the OEM image, decode the SLP product key, then perform SLP activation manually. + +Overclocking +Some BIOS implementations allow overclocking, an action in which the CPU is adjusted to a higher clock rate than its manufacturer rating for guaranteed capability. Overclocking may, however, seriously compromise system reliability in insufficiently cooled computers and generally shorten component lifespan. Overclocking, when incorrectly performed, may also cause components to overheat so quickly that they mechanically destroy themselves. + +Modern use +Some older operating systems, for example MS-DOS, rely on the BIOS to carry out most input/output tasks within the PC. + +Calling real mode BIOS services directly is inefficient for protected mode (and long mode) operating systems. BIOS interrupt calls are not used by modern multitasking operating systems after they initially load. + +In 1990s, BIOS provided some protected mode interfaces for Microsoft Windows and Unix-like operating systems, such as Advanced Power Management (APM), Plug and Play BIOS, Desktop Management Interface (DMI), VESA BIOS Extensions (VBE), e820 and MultiProcessor Specification (MPS). Starting from the 2000, most BIOSes provide ACPI, SMBIOS, VBE and e820 interfaces for modern operating systems. + +After operating systems load, the System Management Mode code is still running in SMRAM. Since 2010, BIOS technology is in a transitional process toward UEFI. + +Configuration + +Setup utility +Historically, the BIOS in the IBM PC and XT had no built-in user interface. The BIOS versions in earlier PCs (XT-class) were not software configurable; instead, users set the options via DIP switches on the motherboard. Later computers, including all IBM-compatibles with 80286 CPUs, had a battery-backed nonvolatile BIOS memory (CMOS RAM chip) that held BIOS settings. These settings, such as video-adapter type, memory size, and hard-disk parameters, could only be configured by running a configuration program from a disk, not built into the ROM. A special "reference diskette" was inserted in an IBM AT to configure settings such as memory size. + +Early BIOS versions did not have passwords or boot-device selection options. The BIOS was hard-coded to boot from the first floppy drive, or, if that failed, the first hard disk. Access control in early AT-class machines was by a physical keylock switch (which was not hard to defeat if the computer case could be opened). Anyone who could switch on the computer could boot it. + +Later, 386-class computers started integrating the BIOS setup utility in the ROM itself, alongside the BIOS code; these computers usually boot into the BIOS setup utility if a certain key or key combination is pressed, otherwise the BIOS POST and boot process are executed. + +A modern BIOS setup utility has a text user interface (TUI) or graphical user interface (GUI) accessed by pressing a certain key on the keyboard when the PC starts. Usually, the key is advertised for short time during the early startup, for example "Press DEL to enter Setup". The actual key depends on specific hardware. Features present in the BIOS setup utility typically include: + + Configuring, enabling and disabling the hardware components + Setting the system time + Setting the boot order + Setting various passwords, such as a password for securing access to the BIOS user interface and preventing malicious users from booting the system from unauthorized portable storage devices, or a password for booting the system + +Hardware monitoring + +A modern BIOS setup screen often features a PC Health Status or a Hardware Monitoring tab, which directly interfaces with a Hardware Monitor chip of the mainboard. This makes it possible to monitor CPU and chassis temperature, the voltage provided by the power supply unit, as well as monitor and control the speed of the fans connected to the motherboard. + +Once the system is booted, hardware monitoring and computer fan control is normally done directly by the Hardware Monitor chip itself, which can be a separate chip, interfaced through I2C or SMBus, or come as a part of a Super I/O solution, interfaced through Industry Standard Architecture (ISA) or Low Pin Count (LPC). Some operating systems, like NetBSD with envsys and OpenBSD with sysctl hw.sensors, feature integrated interfacing with hardware monitors. + +However, in some circumstances, the BIOS also provides the underlying information about hardware monitoring through ACPI, in which case, the operating system may be using ACPI to perform hardware monitoring. + +Reprogramming + +In modern PCs the BIOS is stored in rewritable EEPROM or NOR flash memory, allowing the contents to be replaced and modified. This rewriting of the contents is sometimes termed flashing. It can be done by a special program, usually provided by the system's manufacturer, or at POST, with a BIOS image in a hard drive or USB flash drive. A file containing such contents is sometimes termed "a BIOS image". A BIOS might be reflashed in order to upgrade to a newer version to fix bugs or provide improved performance or to support newer hardware. + +Hardware + +The original IBM PC BIOS (and cassette BASIC) was stored on mask-programmed read-only memory (ROM) chips in sockets on the motherboard. ROMs could be replaced, but not altered, by users. To allow for updates, many compatible computers used re-programmable BIOS memory devices such as EPROM, EEPROM and later flash memory (usually NOR flash) devices. According to Robert Braver, the president of the BIOS manufacturer Micro Firmware, Flash BIOS chips became common around 1995 because the electrically erasable PROM (EEPROM) chips are cheaper and easier to program than standard ultraviolet erasable PROM (EPROM) chips. Flash chips are programmed (and re-programmed) in-circuit, while EPROM chips need to be removed from the motherboard for re-programming. BIOS versions are upgraded to take advantage of newer versions of hardware and to correct bugs in previous revisions of BIOSes. + +Beginning with the IBM AT, PCs supported a hardware clock settable through BIOS. It had a century bit which allowed for manually changing the century when the year 2000 happened. Most BIOS revisions created in 1995 and nearly all BIOS revisions in 1997 supported the year 2000 by setting the century bit automatically when the clock rolled past midnight, 31 December 1999. + +The first flash chips were attached to the ISA bus. Starting in 1998, the BIOS flash moved to the LPC bus, following a new standard implementation known as "firmware hub" (FWH). In 2005, the BIOS flash memory moved to the SPI bus. + +The size of the BIOS, and the capacity of the ROM, EEPROM, or other media it may be stored on, has increased over time as new features have been added to the code; BIOS versions now exist with sizes up to 32 megabytes. For contrast, the original IBM PC BIOS was contained in an 8 KB mask ROM. Some modern motherboards are including even bigger NAND flash memory ICs on board which are capable of storing whole compact operating systems, such as some Linux distributions. For example, some ASUS notebooks included Splashtop OS embedded into their NAND flash memory ICs. However, the idea of including an operating system along with BIOS in the ROM of a PC is not new; in the 1980s, Microsoft offered a ROM option for MS-DOS, and it was included in the ROMs of some PC clones such as the Tandy 1000 HX. + +Another type of firmware chip was found on the IBM PC AT and early compatibles. In the AT, the keyboard interface was controlled by a microcontroller with its own programmable memory. On the IBM AT, that was a 40-pin socketed device, while some manufacturers used an EPROM version of this chip which resembled an EPROM. This controller was also assigned the A20 gate function to manage memory above the one-megabyte range; occasionally an upgrade of this "keyboard BIOS" was necessary to take advantage of software that could use upper memory. + +The BIOS may contain components such as the Memory Reference Code (MRC), which is responsible for the memory initialization (e.g. SPD and memory timings initialization). + +Modern BIOS includes +Intel Management Engine or AMD Platform Security Processor firmware. + +Vendors and products + +IBM published the entire listings of the BIOS for its original PC, PC XT, PC AT, and other contemporary PC models, in an appendix of the IBM PC Technical Reference Manual for each machine type. The effect of the publication of the BIOS listings is that anyone can see exactly what a definitive BIOS does and how it does it. + +In May 1984 Phoenix Software Associates released its first ROM-BIOS, which enabled OEMs to build essentially fully compatible clones without having to reverse-engineer the IBM PC BIOS themselves, as Compaq had done for the Portable, helping fuel the growth in the PC-compatibles industry and sales of non-IBM versions of DOS. And the first American Megatrends (AMI) BIOS was released on 1986. + +New standards grafted onto the BIOS are usually without complete public documentation or any BIOS listings. As a result, it is not as easy to learn the intimate details about the many non-IBM additions to BIOS as about the core BIOS services. + +Many PC motherboard suppliers licensed the BIOS "core" and toolkit from a commercial third party, known as an "independent BIOS vendor" or IBV. The motherboard manufacturer then customized this BIOS to suit its own hardware. For this reason, updated BIOSes are normally obtained directly from the motherboard manufacturer. Major IBV included American Megatrends (AMI), Insyde Software, Phoenix Technologies, and Byosoft. Microid Research and Award Software were acquired by Phoenix Technologies in 1998; Phoenix later phased out the Award brand name. General Software, which was also acquired by Phoenix in 2007, sold BIOS for embedded systems based on Intel processors. + +Open-source BIOS firmware +The open-source community increased their effort to develop a replacement for proprietary BIOSes and their future incarnations with an open-sourced counterparts. Open Firmware was an early attempt to make open source standard for booting firmware. It was initially endorsed by IEEE in its IEEE 1275-1994 standard but was withdrawn in 2005. Later examples include the libreboot, coreboot and OpenBIOS/Open Firmware projects. AMD provided product specifications for some chipsets, and Google is sponsoring the project. Motherboard manufacturer Tyan offers coreboot next to the standard BIOS with their Opteron line of motherboards. + +Security + +EEPROM and Flash memory chips are advantageous because they can be easily updated by the user; it is customary for hardware manufacturers to issue BIOS updates to upgrade their products, improve compatibility and remove bugs. However, this advantage had the risk that an improperly executed or aborted BIOS update could render the computer or device unusable. To avoid these situations, more recent BIOSes use a "boot block"; a portion of the BIOS which runs first and must be updated separately. This code verifies if the rest of the BIOS is intact (using hash checksums or other methods) before transferring control to it. If the boot block detects any corruption in the main BIOS, it will typically warn the user that a recovery process must be initiated by booting from removable media (floppy, CD or USB flash drive) so the user can try flashing the BIOS again. Some motherboards have a backup BIOS (sometimes referred to as DualBIOS boards) to recover from BIOS corruptions. + +There are at least five known viruses that attack the BIOS. Two of which were for demonstration purposes. The first one found in the wild was Mebromi, targeting Chinese users. + +The first BIOS virus was BIOS Meningitis, which instead of erasing BIOS chips it infected them. BIOS Meningitis was relatively harmless, compared to a virus like CIH. + +The second BIOS virus was CIH, also known as the "Chernobyl Virus", which was able to erase flash ROM BIOS content on compatible chipsets. CIH appeared in mid-1998 and became active in April 1999. Often, infected computers could no longer boot, and people had to remove the flash ROM IC from the motherboard and reprogram it. CIH targeted the then-widespread Intel i430TX motherboard chipset and took advantage of the fact that the Windows 9x operating systems, also widespread at the time, allowed direct hardware access to all programs. + +Modern systems are not vulnerable to CIH because of a variety of chipsets being used which are incompatible with the Intel i430TX chipset, and also other flash ROM IC types. There is also extra protection from accidental BIOS rewrites in the form of boot blocks which are protected from accidental overwrite or dual and quad BIOS equipped systems which may, in the event of a crash, use a backup BIOS. Also, all modern operating systems such as FreeBSD, Linux, macOS, Windows NT-based Windows OS like Windows 2000, Windows XP and newer, do not allow user-mode programs to have direct hardware access using a hardware abstraction layer. + +As a result, as of 2008, CIH has become essentially harmless, at worst causing annoyance by infecting executable files and triggering antivirus software. Other BIOS viruses remain possible, however; since most Windows home users without Windows Vista/7's UAC run all applications with administrative privileges, a modern CIH-like virus could in principle still gain access to hardware without first using an exploit. The operating system OpenBSD prevents all users from having this access and the grsecurity patch for the Linux kernel also prevents this direct hardware access by default, the difference being an attacker requiring a much more difficult kernel level exploit or reboot of the machine. + +The third BIOS virus was a technique presented by John Heasman, principal security consultant for UK-based Next-Generation Security Software. In 2006, at the Black Hat Security Conference, he showed how to elevate privileges and read physical memory, using malicious procedures that replaced normal ACPI functions stored in flash memory. + +The fourth BIOS virus was a technique called "Persistent BIOS infection." It appeared in 2009 at the CanSecWest Security Conference in Vancouver, and at the SyScan Security Conference in Singapore. Researchers Anibal Sacco and Alfredo Ortega, from Core Security Technologies, demonstrated how to insert malicious code into the decompression routines in the BIOS, allowing for nearly full control of the PC at start-up, even before the operating system is booted. The proof-of-concept does not exploit a flaw in the BIOS implementation, but only involves the normal BIOS flashing procedures. Thus, it requires physical access to the machine, or for the user to be root. Despite these requirements, Ortega underlined the profound implications of his and Sacco's discovery: "We can patch a driver to drop a fully working rootkit. We even have a little code that can remove or disable antivirus." + +Mebromi is a trojan which targets computers with AwardBIOS, Microsoft Windows, and antivirus software from two Chinese companies: Rising Antivirus and Jiangmin KV Antivirus. Mebromi installs a rootkit which infects the Master boot record. + +In a December 2013 interview with 60 Minutes, Deborah Plunkett, Information Assurance Director for the US National Security Agency claimed the NSA had uncovered and thwarted a possible BIOS attack by a foreign nation state, targeting the US financial system. The program cited anonymous sources alleging it was a Chinese plot. However follow-up articles in The Guardian, The Atlantic, Wired and The Register refuted the NSA's claims. + +Newer Intel platforms have Intel Boot Guard (IBG) technology enabled, this technology will check the BIOS digital signature at startup, and the IBG public key is fused into the PCH. End users can't disable this function. + +Alternatives and successors + +Unified Extensible Firmware Interface (UEFI) supplements the BIOS in many new machines. Initially written for the Intel Itanium architecture, UEFI is now available for x86 and Arm platforms; the specification development is driven by the Unified EFI Forum, an industry Special Interest Group. EFI booting has been supported in only Microsoft Windows versions supporting GPT, the Linux kernel 2.6.1 and later, and macOS on Intel-based Macs. , new PC hardware predominantly ships with UEFI firmware. The architecture of the rootkit safeguard can also prevent the system from running the user's own software changes, which makes UEFI controversial as a legacy BIOS replacement in the open hardware community. Also, Windows 11 requires UEFI to boot. + +Other alternatives to the functionality of the "Legacy BIOS" in the x86 world include coreboot and libreboot. + +Some servers and workstations use a platform-independent Open Firmware (IEEE-1275) based on the Forth programming language; it is included with Sun's SPARC computers, IBM's RS/6000 line, and other PowerPC systems such as the CHRP motherboards, along with the x86-based OLPC XO-1. + +As of at least 2015, Apple has removed legacy BIOS support from MacBook Pro computers. As such the BIOS utility no longer supports the legacy option, and prints "Legacy mode not supported on this system". In 2017, Intel announced that it would remove legacy BIOS support by 2020. Since 2019, new Intel platform OEM PCs no longer support the legacy option. + +See also + Double boot + Extended System Configuration Data (ESCD) + Input/Output Control System + Advanced Configuration and Power Interface (ACPI) + Ralf Brown's Interrupt List (RBIL) interrupts, calls, interfaces, data structures, memory and port addresses, and processor opcodes for the x86 architecture + System Management BIOS (SMBIOS) + Unified Extensible Firmware Interface (UEFI) + +Notes + +References + +Further reading + + + + + + + BIOS Disassembly Ninjutsu Uncovered, 1st edition, a freely available book in PDF format + More Power To Firmware, free bonus chapter to the Mac OS X Internals: A Systems Approach book + +External links + + + + + + + + + +CP/M technology +DOS technology +Windows technology +In condensed matter physics, a Bose–Einstein condensate (BEC) is a state of matter that is typically formed when a gas of bosons at very low densities is cooled to temperatures very close to absolute zero (−273.15 °C or −459.67 °F). Under such conditions, a large fraction of bosons occupy the lowest quantum state, at which microscopic quantum mechanical phenomena, particularly wavefunction interference, become apparent macroscopically. + +This state was first predicted, generally, in 1924–1925 by Albert Einstein, crediting a pioneering paper by Satyendra Nath Bose on the new field now known as quantum statistics. In 1995, the Bose–Einstein condensate was created by Eric Cornell and Carl Wieman of the University of Colorado Boulder using rubidium atoms; later that year, Wolfgang Ketterle of MIT produced a BEC using sodium atoms. In 2001 Cornell, Wieman and Ketterle shared the Nobel Prize in Physics "for the achievement of Bose-Einstein condensation in dilute gases of alkali atoms, and for early fundamental studies of the properties of the condensates." + +History + +Bose first sent a paper to Einstein on the quantum statistics of light quanta (now called photons), in which he derived Planck's quantum radiation law without any reference to classical physics. Einstein was impressed, translated the paper himself from English to German and submitted it for Bose to the Zeitschrift für Physik, which published it in 1924. (The Einstein manuscript, once believed to be lost, was found in a library at Leiden University in 2005.) Einstein then extended Bose's ideas to matter in two other papers. The result of their efforts is the concept of a Bose gas, governed by Bose–Einstein statistics, which describes the statistical distribution of identical particles with integer spin, now called bosons. Bosons, particles that include the photon as well as atoms such as helium-4 (), are allowed to share a quantum state. Einstein proposed that cooling bosonic atoms to a very low temperature would cause them to fall (or "condense") into the lowest accessible quantum state, resulting in a new form of matter. + +In 1938, Fritz London proposed the BEC as a mechanism for superfluidity in and superconductivity. + +The quest to produce a Bose–Einstein condensate in the laboratory was stimulated by a paper published in 1976 by two Program Directors at the National Science Foundation (William Stwalley and Lewis Nosanow). This led to the immediate pursuit of the idea by four independent research groups; these were led by Isaac Silvera (University of Amsterdam), Walter Hardy (University of British Columbia), Thomas Greytak (Massachusetts Institute of Technology) and David Lee (Cornell University). + +On 5 June 1995, the first gaseous condensate was produced by Eric Cornell and Carl Wieman at the University of Colorado at Boulder NIST–JILA lab, in a gas of rubidium atoms cooled to 170 nanokelvins (nK). Shortly thereafter, Wolfgang Ketterle at MIT produced a Bose–Einstein Condensate in a gas of sodium atoms. For their achievements Cornell, Wieman, and Ketterle received the 2001 Nobel Prize in Physics. These early studies founded the field of ultracold atoms, and hundreds of research groups around the world now routinely produce BECs of dilute atomic vapors in their labs. + +Since 1995, many other atomic species have been condensed, and BECs have also been realized using molecules, quasi-particles, and photons. + +Critical temperature +This transition to BEC occurs below a critical temperature, which for a uniform three-dimensional gas consisting of non-interacting particles with no apparent internal degrees of freedom is given by: + +where: + +{|cellspacing="0" cellpadding="0" +|- +| +| is the critical temperature, +|- +| +| the particle density, +|- +| +| the mass per boson, +|- +| +| the reduced Planck constant, +|- +| +| the Boltzmann constant and +|- +| +| the Riemann zeta function; +|} +Interactions shift the value and the corrections can be calculated by mean-field theory. +This formula is derived from finding the gas degeneracy in the Bose gas using Bose–Einstein statistics. + +Derivation + +Ideal Bose gas +For an ideal Bose gas we have the equation of state: + +where is the per particle volume, the thermal wavelength, the fugacity and + +It is noticeable that is a monotonically growing function of in , which are the only values for which the series converge. +Recognizing that the second term on the right-hand side contains the expression for the average occupation number of the fundamental state , the equation of state can be rewritten as + +Because the left term on the second equation must always be positive, and because , a stronger condition is + +which defines a transition between a gas phase and a condensed phase. On the critical region it is possible to define a critical temperature and thermal wavelength: + +recovering the value indicated on the previous section. The critical values are such that if or we are in the presence of a Bose–Einstein condensate. +Understanding what happens with the fraction of particles on the fundamental level is crucial. As so, write the equation of state for , obtaining + + and equivalently . + +So, if the fraction and if the fraction . At temperatures near to absolute 0, particles tend to condensate in the fundamental state, which is the state with momentum . + +Models + +Bose Einstein's non-interacting gas + +Consider a collection of N non-interacting particles, which can each be in one of two quantum states, and . If the two states are equal in energy, each different configuration is equally likely. + +If we can tell which particle is which, there are different configurations, since each particle can be in or independently. In almost all of the configurations, about half the particles are in and the other half in . The balance is a statistical effect: the number of configurations is largest when the particles are divided equally. + +If the particles are indistinguishable, however, there are only N+1 different configurations. If there are K particles in state , there are particles in state . Whether any particular particle is in state or in state cannot be determined, so each value of K determines a unique quantum state for the whole system. + +Suppose now that the energy of state is slightly greater than the energy of state by an amount E. At temperature T, a particle will have a lesser probability to be in state by . In the distinguishable case, the particle distribution will be biased slightly towards state . But in the indistinguishable case, since there is no statistical pressure toward equal numbers, the most-likely outcome is that most of the particles will collapse into state . + +In the distinguishable case, for large N, the fraction in state can be computed. It is the same as flipping a coin with probability proportional to p = exp(−E/T) to land tails. + +In the indistinguishable case, each value of K is a single state, which has its own separate Boltzmann probability. So the probability distribution is exponential: + +For large N, the normalization constant C is . The expected total number of particles not in the lowest energy state, in the limit that , is equal to + +It does not grow when N is large; it just approaches a constant. This will be a negligible fraction of the total number of particles. So a collection of enough Bose particles in thermal equilibrium will mostly be in the ground state, with only a few in any excited state, no matter how small the energy difference. + +Consider now a gas of particles, which can be in different momentum states labeled . If the number of particles is less than the number of thermally accessible states, for high temperatures and low densities, the particles will all be in different states. In this limit, the gas is classical. As the density increases or the temperature decreases, the number of accessible states per particle becomes smaller, and at some point, more particles will be forced into a single state than the maximum allowed for that state by statistical weighting. From this point on, any extra particle added will go into the ground state. + +To calculate the transition temperature at any density, integrate, over all momentum states, the expression for maximum number of excited particles, : + +When the integral (also known as Bose–Einstein integral) is evaluated with factors of and ℏ restored by dimensional analysis, it gives the critical temperature formula of the preceding section. Therefore, this integral defines the critical temperature and particle number corresponding to the conditions of negligible chemical potential . In Bose–Einstein statistics distribution, is actually still nonzero for BECs; however, is less than the ground state energy. Except when specifically talking about the ground state, can be approximated for most energy or momentum states as . + +Bogoliubov theory for weakly interacting gas +Nikolay Bogoliubov considered perturbations on the limit of dilute gas, finding a finite pressure at zero temperature and positive chemical potential. This leads to corrections for the ground state. The Bogoliubov state has pressure (T = 0): . + +The original interacting system can be converted to a system of non-interacting particles with a dispersion law. + +Gross–Pitaevskii equation + +In some simplest cases, the state of condensed particles can be described with a nonlinear Schrödinger equation, also known as Gross–Pitaevskii or Ginzburg–Landau equation. The validity of this approach is actually limited to the case of ultracold temperatures, which fits well for the most alkali atoms experiments. + +This approach originates from the assumption that the state of the BEC can be described by the unique wavefunction of the condensate . For a system of this nature, is interpreted as the particle density, so the total number of atoms is + +Provided essentially all atoms are in the condensate (that is, have condensed to the ground state), and treating the bosons using mean-field theory, the energy (E) associated with the state is: + +Minimizing this energy with respect to infinitesimal variations in , and holding the number of atoms constant, yields the Gross–Pitaevski equation (GPE) (also a non-linear Schrödinger equation): + +where: + +{|cellspacing="0" cellpadding="0" +|- +| +|  is the mass of the bosons, +|- +| +|  is the external potential, and +|- +| +|  represents the inter-particle interactions. +|} + +In the case of zero external potential, the dispersion law of interacting Bose–Einstein-condensed particles is given by so-called Bogoliubov spectrum (for ): + +The Gross-Pitaevskii equation (GPE) provides a relatively good description of the behavior of atomic BEC's. However, GPE does not take into account the temperature dependence of dynamical variables, and is therefore valid only for . +It is not applicable, for example, for the condensates of excitons, magnons and photons, where the critical temperature is comparable to room temperature. + +Numerical solution +The Gross-Pitaevskii equation is a partial differential equation in space and time variables. Usually it does not have analytic solution and +different numerical methods, such as split-step +Crank-Nicolson +and Fourier spectral methods, are used for its solution. There are different Fortran and C programs for its solution for contact interaction +and long-range dipolar interaction which can be freely used. + +Weaknesses of Gross–Pitaevskii model +The Gross–Pitaevskii model of BEC is a physical approximation valid for certain classes of BECs. By construction, the GPE uses the following simplifications: it assumes that interactions between condensate particles are of the contact two-body type and also neglects anomalous contributions to self-energy. These assumptions are suitable mostly for the dilute three-dimensional condensates. If one relaxes any of these assumptions, the equation for the condensate wavefunction acquires the terms containing higher-order powers of the wavefunction. Moreover, for some physical systems the amount of such terms turns out to be infinite, therefore, the equation becomes essentially non-polynomial. The examples where this could happen are the Bose–Fermi composite condensates, effectively lower-dimensional condensates, and dense condensates and superfluid clusters and droplets. It is found that one has to go beyond the Gross-Pitaevskii equation. For example, the logarithmic term found in the Logarithmic Schrödinger equation must be added to the Gross-Pitaevskii equation along with a Ginzburg-Sobyanin contribution to correctly determine that the speed of sound scales as the cubic root of pressure for Helium-4 at very low temperatures in close agreement with experiment. + +Other +However, it is clear that in a general case the behaviour of Bose–Einstein condensate can be described by coupled evolution equations for condensate density, superfluid velocity and distribution function of elementary excitations. This problem was solved in 1977 by Peletminskii et al. in microscopical approach. The Peletminskii equations are valid for any finite temperatures below the critical point. Years after, in 1985, Kirkpatrick and Dorfman obtained similar equations using another microscopical approach. The Peletminskii equations also reproduce Khalatnikov hydrodynamical equations for superfluid as a limiting case. + +Superfluidity of BEC and Landau criterion +The phenomena of superfluidity of a Bose gas and superconductivity of a strongly-correlated Fermi gas (a gas of Cooper pairs) are tightly connected to Bose–Einstein condensation. Under corresponding conditions, below the temperature of phase transition, these phenomena were observed in helium-4 and different classes of superconductors. In this sense, the superconductivity is often called the superfluidity of Fermi gas. In the simplest form, the origin of superfluidity can be seen from the weakly interacting bosons model. + +Experimental observation + +Superfluid helium-4 + +In 1938, Pyotr Kapitsa, John Allen and Don Misener discovered that helium-4 became a new kind of fluid, now known as a superfluid, at temperatures less than 2.17 K (the lambda point). Superfluid helium has many unusual properties, including zero viscosity (the ability to flow without dissipating energy) and the existence of quantized vortices. It was quickly believed that the superfluidity was due to partial Bose–Einstein condensation of the liquid. In fact, many properties of superfluid helium also appear in gaseous condensates created by Cornell, Wieman and Ketterle (see below). Superfluid helium-4 is a liquid rather than a gas, which means that the interactions between the atoms are relatively strong; the original theory of Bose–Einstein condensation must be heavily modified in order to describe it. Bose–Einstein condensation remains, however, fundamental to the superfluid properties of helium-4. Note that helium-3, a fermion, also enters a superfluid phase (at a much lower temperature) which can be explained by the formation of bosonic Cooper pairs of two atoms (see also fermionic condensate). + +Dilute atomic gases +The first "pure" Bose–Einstein condensate was created by Eric Cornell, Carl Wieman, and co-workers at JILA on 5 June 1995. They cooled a dilute vapor of approximately two thousand rubidium-87 atoms to below 170 nK using a combination of laser cooling (a technique that won its inventors Steven Chu, Claude Cohen-Tannoudji, and William D. Phillips the 1997 Nobel Prize in Physics) and magnetic evaporative cooling. About four months later, an independent effort led by Wolfgang Ketterle at MIT condensed sodium-23. Ketterle's condensate had a hundred times more atoms, allowing important results such as the observation of quantum mechanical interference between two different condensates. Cornell, Wieman and Ketterle won the 2001 Nobel Prize in Physics for their achievements. + +A group led by Randall Hulet at Rice University announced a condensate of lithium atoms only one month following the JILA work. Lithium has attractive interactions, causing the condensate to be unstable and collapse for all but a few atoms. Hulet's team subsequently showed the condensate could be stabilized by confinement quantum pressure for up to about 1000 atoms. Various isotopes have since been condensed. + +Velocity-distribution data graph +In the image accompanying this article, the velocity-distribution data indicates the formation of a Bose–Einstein condensate out of a gas of rubidium atoms. The false colors indicate the number of atoms at each velocity, with red being the fewest and white being the most. The areas appearing white and light blue are at the lowest velocities. The peak is not infinitely narrow because of the Heisenberg uncertainty principle: spatially confined atoms have a minimum width velocity distribution. This width is given by the curvature of the magnetic potential in the given direction. More tightly confined directions have bigger widths in the ballistic velocity distribution. This anisotropy of the peak on the right is a purely quantum-mechanical effect and does not exist in the thermal distribution on the left. This graph served as the cover design for the 1999 textbook Thermal Physics by Ralph Baierlein. + +Quasiparticles +Bose–Einstein condensation also applies to quasiparticles in solids. Magnons, excitons, and polaritons have integer spin which means they are bosons that can form condensates. + +Magnons, electron spin waves, can be controlled by a magnetic field. Densities from the limit of a dilute gas to a strongly interacting Bose liquid are possible. Magnetic ordering is the analog of superfluidity. In 1999 condensation was demonstrated in antiferromagnetic , at temperatures as great as 14 K. The high transition temperature (relative to atomic gases) is due to the magnons' small mass (near that of an electron) and greater achievable density. In 2006, condensation in a ferromagnetic yttrium-iron-garnet thin film was seen even at room temperature, with optical pumping. + +Excitons, electron-hole pairs, were predicted to condense at low temperature and high density by Boer et al., in 1961. Bilayer system experiments first demonstrated condensation in 2003, by Hall voltage disappearance. Fast optical exciton creation was used to form condensates in sub-kelvin in 2005 on. + +Polariton condensation was first detected for exciton-polaritons in a quantum well microcavity kept at 5 K. + +In zero gravity +In June 2020, the Cold Atom Laboratory experiment on board the International Space Station successfully created a BEC of rubidium atoms and observed them for over a second in free-fall. Although initially just a proof of function, early results showed that, in the microgravity environment of the ISS, about half of the atoms formed into a magnetically insensitive halo-like cloud around the main body of the BEC. + +Peculiar properties + +Quantized vortices +As in many other systems, vortices can exist in BECs. +Vortices can be created, for example, by "stirring" the condensate with lasers, +rotating the confining trap, +or by rapid cooling across the phase transition. +The vortex created will be a quantum vortex with core shape determined by the interactions. Fluid circulation around any point is quantized due to the single-valued nature of the order BEC order parameter or wavefunction, that can be written in the form where and are as in the cylindrical coordinate system, and is the angular quantum number (a.k.a. the "charge" of the vortex). Since the energy of a vortex is proportional to the square of its angular momentum, in trivial topology only vortices can exist in the steady state; Higher-charge vortices will have a tendency to split into vortices, if allowed by the topology of the geometry. + +An axially symmetric (for instance, harmonic) confining potential is commonly used for the study of vortices in BEC. To determine , the energy of must be minimized, according to the constraint . This is usually done computationally, however, in a uniform medium, the following analytic form demonstrates the correct behavior, and is a good approximation: + +Here, is the density far from the vortex and , where is the healing length of the condensate. + +A singly charged vortex () is in the ground state, with its energy given by + +where  is the farthest distance from the vortices considered.(To obtain an energy which is well defined it is necessary to include this boundary .) + +For multiply charged vortices () the energy is approximated by + +which is greater than that of singly charged vortices, indicating that these multiply charged vortices are unstable to decay. Research has, however, indicated they are metastable states, so may have relatively long lifetimes. + +Closely related to the creation of vortices in BECs is the generation of so-called dark solitons in one-dimensional BECs. These topological objects feature a phase gradient across their nodal plane, which stabilizes their shape even in propagation and interaction. Although solitons carry no charge and are thus prone to decay, relatively long-lived dark solitons have been produced and studied extensively. + +Attractive interactions +Experiments led by Randall Hulet at Rice University from 1995 through 2000 showed that lithium condensates with attractive interactions could stably exist up to a critical atom number. Quench cooling the gas, they observed the condensate to grow, then subsequently collapse as the attraction overwhelmed the zero-point energy of the confining potential, in a burst reminiscent of a supernova, with an explosion preceded by an implosion. + +Further work on attractive condensates was performed in 2000 by the JILA team, of Cornell, Wieman and coworkers. Their instrumentation now had better control so they used naturally attracting atoms of rubidium-85 (having negative atom–atom scattering length). Through Feshbach resonance involving a sweep of the magnetic field causing spin flip collisions, they lowered the characteristic, discrete energies at which rubidium bonds, making their Rb-85 atoms repulsive and creating a stable condensate. The reversible flip from attraction to repulsion stems from quantum interference among wave-like condensate atoms. + +When the JILA team raised the magnetic field strength further, the condensate suddenly reverted to attraction, imploded and shrank beyond detection, then exploded, expelling about two-thirds of its 10,000 atoms. About half of the atoms in the condensate seemed to have disappeared from the experiment altogether, not seen in the cold remnant or expanding gas cloud. Carl Wieman explained that under current atomic theory this characteristic of Bose–Einstein condensate could not be explained because the energy state of an atom near absolute zero should not be enough to cause an implosion; however, subsequent mean-field theories have been proposed to explain it. Most likely they formed molecules of two rubidium atoms; energy gained by this bond imparts velocity sufficient to leave the trap without being detected. + +The process of creation of molecular Bose condensate during the sweep of the magnetic field throughout the Feshbach resonance, as well as the reverse process, are described by the exactly solvable model that can explain many experimental observations. + +Current research + +Compared to more commonly encountered states of matter, Bose–Einstein condensates are extremely fragile. The slightest interaction with the external environment can be enough to warm them past the condensation threshold, eliminating their interesting properties and forming a normal gas. + +Nevertheless, they have proven useful in exploring a wide range of questions in fundamental physics, and the years since the initial discoveries by the JILA and MIT groups have seen an increase in experimental and theoretical activity. Examples include experiments that have demonstrated interference between condensates due to wave–particle duality, the study of superfluidity and quantized vortices, the creation of bright matter wave solitons from Bose condensates confined to one dimension, and the slowing of light pulses to very low speeds using electromagnetically induced transparency. Vortices in Bose–Einstein condensates are also currently the subject of analogue gravity research, studying the possibility of modeling black holes and their related phenomena in such environments in the laboratory. Experimenters have also realized "optical lattices", where the interference pattern from overlapping lasers provides a periodic potential. These have been used to explore the transition between a superfluid and a Mott insulator, and may be useful in studying Bose–Einstein condensation in fewer than three dimensions, for example the Tonks–Girardeau gas. Further, the sensitivity of the pinning transition of strongly interacting bosons confined in a shallow one-dimensional optical lattice originally observed by Haller has been explored via a tweaking of the primary optical lattice by a secondary weaker one. Thus for a resulting weak bichromatic optical lattice, it has been found that the pinning transition is robust against the +introduction of the weaker secondary optical lattice. Studies of vortices in nonuniform Bose–Einstein condensates as well as excitations of these systems by the application of moving repulsive or attractive obstacles, have also been undertaken. Within this context, the conditions for order and chaos in the dynamics of a trapped Bose–Einstein condensate have been explored by the application of moving blue and red-detuned laser beams (hitting frequencies slightly above and below the resonance frequency, respectively) via the time-dependent Gross-Pitaevskii equation. + +Bose–Einstein condensates composed of a wide range of isotopes have been produced. + +Cooling fermions to extremely low temperatures has created degenerate gases, subject to the Pauli exclusion principle. To exhibit Bose–Einstein condensation, the fermions must "pair up" to form bosonic compound particles (e.g. molecules or Cooper pairs). The first molecular condensates were created in November 2003 by the groups of Rudolf Grimm at the University of Innsbruck, Deborah S. Jin at the University of Colorado at Boulder and Wolfgang Ketterle at MIT. Jin quickly went on to create the first fermionic condensate, working with the same system but outside the molecular regime. + +In 1999, Danish physicist Lene Hau led a team from Harvard University which slowed a beam of light to about 17 meters per second using a superfluid. Hau and her associates have since made a group of condensate atoms recoil from a light pulse such that they recorded the light's phase and amplitude, recovered by a second nearby condensate, in what they term "slow-light-mediated atomic matter-wave amplification" using Bose–Einstein condensates. + +Another current research interest is the creation of Bose–Einstein condensates in microgravity in order to use its properties for high precision atom interferometry. The first demonstration of a BEC in weightlessness was achieved in 2008 at a drop tower in Bremen, Germany by a consortium of researchers led by Ernst M. Rasel from Leibniz University Hannover. The same team demonstrated in 2017 the first creation of a Bose–Einstein condensate in space and it is also the subject of two upcoming experiments on the International Space Station. + +Researchers in the new field of atomtronics use the properties of Bose–Einstein condensates in the emerging quantum technology of matter-wave circuits. + +In 1970, BECs were proposed by Emmanuel David Tannenbaum for anti-stealth technology. + +In 2020, researchers reported the development of superconducting BEC and that there appears to be a "smooth transition between" BEC and Bardeen–Cooper–Shrieffer regimes. + +Continuous Bose–Einstein condensation +Limitations of evaporative cooling have restricted atomic BECs to "pulsed" operation, involving a highly inefficient duty cycle that discards more than 99% of atoms to reach BEC. Achieving continuous BEC has been a major open problem of experimental BEC research, driven by the same motivations as continuous optical laser development: high flux, high coherence matter waves produced continuously would enable new sensing applications. + +Continuous BEC was achieved for the first time in 2022. + +Dark matter +P. Sikivie and Q. Yang showed that cold dark matter axions would form a Bose–Einstein condensate by thermalisation because of gravitational self-interactions. Axions have not yet been confirmed to exist. However the important search for them has been greatly enhanced with the completion of upgrades to the Axion Dark Matter Experiment (ADMX) at the University of Washington in early 2018. + +In 2014, a potential dibaryon was detected at the Jülich Research Center at about 2380 MeV. The center claimed that the measurements confirm results from 2011, via a more replicable method. The particle existed for 10−23 seconds and was named d*(2380). This particle is hypothesized to consist of three up and three down quarks. It is theorized that groups of d* (d-stars) could form Bose–Einstein condensates due to prevailing low temperatures in the early universe, and that BECs made of such hexaquarks with trapped electrons could behave like dark matter. + +Isotopes + +The effect has mainly been observed on alkaline atoms which have nuclear properties particularly suitable for working with traps. As of 2012, using ultra-low temperatures of or below, Bose–Einstein condensates had been obtained for a multitude of isotopes, mainly of alkali metal, alkaline earth metal, +and lanthanide atoms (, , , , , , , , , , , , , , and ). Research was finally successful in hydrogen with the aid of the newly developed method of 'evaporative cooling'. In contrast, the superfluid state of below is not a good example, because the interaction between the atoms is too strong. Only 8% of atoms are in the ground state of the trap near absolute zero, rather than the 100% of a true condensate. + +The bosonic behavior of some of these alkaline gases appears odd at first sight, because their nuclei have half-integer total spin. It arises from a subtle interplay of electronic and nuclear spins: at ultra-low temperatures and corresponding excitation energies, the half-integer total spin of the electronic shell and half-integer total spin of the nucleus are coupled by a very weak hyperfine interaction. The total spin of the atom, arising from this coupling, is an integer lower value. The chemistry of systems at room temperature is determined by the electronic properties, which is essentially fermionic, since room temperature thermal excitations have typical energies much higher than the hyperfine values. + +In fiction + In the 2016 film Spectral, the US military battles mysterious enemy creatures fashioned out of Bose–Einstein condensates. + In the 2003 novel Blind Lake, scientists observe sentient life on a planet 51 light-years away using telescopes powered by Bose–Einstein condensate-based quantum computers. + The video game franchise Mass Effect has cryonic ammunition whose flavour text describes it as being filled with Bose–Einstein condensates. Upon impact, the bullets rupture and spray super-cold liquid on the enemy. + +See also + + Atom laser + Atomic coherence + Bose–Einstein correlations + Bose–Einstein condensation: a network theory approach + Bose–Einstein condensation of quasiparticles + Bose–Einstein statistics + Cold Atom Laboratory + Electromagnetically induced transparency + Fermionic condensate + Gas in a box + Gross–Pitaevskii equation + Macroscopic quantum phenomena + Macroscopic quantum self-trapping + Slow light + Super-heavy atom + Superconductivity + Superfluid film + Superfluid helium-4 + Supersolid + Tachyon condensation + Timeline of low-temperature technology + Ultracold atom + Wiener sausage + +References + +Further reading + + + , + + + + + + . + + . + + + + + . + + + + + C. J. Pethick and H. Smith, Bose–Einstein Condensation in Dilute Gases, Cambridge University Press, Cambridge, 2001. + Lev P. Pitaevskii and S. Stringari, Bose–Einstein Condensation, Clarendon Press, Oxford, 2003. + + Monique Combescot and Shiue-Yuan Shiau, "Excitons and Cooper Pairs: Two Composite Bosons in Many-Body Physics", Oxford University Press (). + +External links + +Bose–Einstein Condensation 2009 Conference – Frontiers in Quantum Gases +BEC Homepage General introduction to Bose–Einstein condensation +Nobel Prize in Physics 2001 – for the achievement of Bose–Einstein condensation in dilute gases of alkali atoms, and for early fundamental studies of the properties of the condensates + +Bose–Einstein condensates at JILA +Atomcool at Rice University +Alkali Quantum Gases at MIT +Atom Optics at UQ +Einstein's manuscript on the Bose–Einstein condensate discovered at Leiden University +Bose–Einstein condensate on arxiv.org +Bosons – The Birds That Flock and Sing Together +Easy BEC machine – information on constructing a Bose–Einstein condensate machine. +Verging on absolute zero – Cosmos Online +Lecture by W Ketterle at MIT in 2001 +Bose–Einstein Condensation at NIST – NIST resource on BEC + + +Albert Einstein +Condensed matter physics +Exotic matter +Phases of matter +Articles containing video clips +B is a programming language developed at Bell Labs circa 1969 by Ken Thompson and Dennis Ritchie. + +B was derived from BCPL, and its name may possibly be a contraction of BCPL. Thompson's coworker Dennis Ritchie speculated that the name might be based on Bon, an earlier, but unrelated, programming language that Thompson designed for use on Multics. + +B was designed for recursive, non-numeric, machine-independent applications, such as system and language software. It was a typeless language, with the only data type being the underlying machine's natural memory word format, whatever that might be. Depending on the context, the word was treated either as an integer or a memory address. + +As machines with ASCII processing became common, notably the DEC PDP-11 that arrived at Bell, support for character data stuffed in memory words became important. The typeless nature of the language was seen as a disadvantage, which led Thompson and Ritchie to develop an expanded version of the language supporting new internal and user-defined types, which became the C programming language. + +History + +Circa 1969, Ken Thompson and later Dennis Ritchie developed B basing it mainly on the BCPL language Thompson used in the Multics project. B was essentially the BCPL system stripped of any component Thompson felt he could do without in order to make it fit within the memory capacity of the minicomputers of the time. The BCPL to B transition also included changes made to suit Thompson's preferences (mostly along the lines of reducing the number of non-whitespace characters in a typical program). Much of the typical ALGOL-like syntax of BCPL was rather heavily changed in this process. The assignment operator := reverted to the = of Rutishauser's Superplan, and the equality operator = was replaced by ==. + +Thompson added "two-address assignment operators" using x =+ y syntax to add y to x (in C the operator is written +=). This syntax came from Douglas McIlroy's implementation of TMG, in which B's compiler was first implemented (and it came to TMG from ALGOL 68's x +:= y syntax). Thompson went further by inventing the increment and decrement operators (++ and --). Their prefix or postfix position determines whether the value is taken before or after alteration of the operand. This innovation was not in the earliest versions of B. According to Dennis Ritchie, people often assumed that they were created for the auto-increment and auto-decrement address modes of the DEC PDP-11, but this is historically impossible as the machine didn't exist when B was first developed. + +The semicolon version of the for loop was borrowed by Ken Thompson from the work of Stephen Johnson. + +B is typeless, or more precisely has one data type: the computer word. Most operators (e.g. +, -, *, /) treated this as an integer, but others treated it as a memory address to be dereferenced. In many other ways it looked a lot like an early version of C. There are a few library functions, including some that vaguely resemble functions from the standard I/O library in C. +In Thompson's words: "B and the old old C were very very similar languages except for all the types [in C]". + +Early implementations were for the DEC PDP-7 and PDP-11 minicomputers using early Unix, and Honeywell 36-bit mainframes running the operating system GCOS. The earliest PDP-7 implementations compiled to threaded code, and Ritchie wrote a compiler using TMG which produced machine code. In 1970 a PDP-11 was acquired and threaded code was used for the port; an assembler, , and the B language itself were written in B to bootstrap the computer. An early version of yacc was produced with this PDP-11 configuration. Ritchie took over maintenance during this period. + +The typeless nature of B made sense on the Honeywell, PDP-7 and many older computers, but was a problem on the PDP-11 because it was difficult to elegantly access the character data type that the PDP-11 and most modern computers fully support. Starting in 1971 Ritchie made changes to the language while converting its compiler to produce machine code, most notably adding data typing for variables. During 1971 and 1972 B evolved into "New B" (NB) and then C. + +B is almost extinct, having been superseded by the C language. However, it continues to see use on GCOS mainframes () +and on certain embedded systems () for a variety of reasons: limited hardware in small systems, extensive libraries, tooling, licensing cost issues, and simply being good enough for the job. The highly influential AberMUD was originally written in B. + +Examples +The following examples are from the Users' Reference to B by Ken Thompson: + +/* The following function will print a non-negative number, n, to + the base b, where 2<=b<=10. This routine uses the fact that + in the ASCII character set, the digits 0 to 9 have sequential + code values. */ + +printn(n, b) { + extrn putchar; + auto a; + /* Wikipedia note: the auto keyword declares a variable with + automatic storage (lifetime is function scope), not + "automatic typing" as in C++11. */ + + if (a = n / b) /* assignment, not test for equality */ + printn(a, b); /* recursive */ + putchar(n % b + '0'); +} + +/* The following program will calculate the constant e-2 to about + 4000 decimal digits, and print it 50 characters to the line in + groups of 5 characters. The method is simple output conversion + of the expansion + 1/2! + 1/3! + ... = .111.... + where the bases of the digits are 2, 3, 4, . . . */ + +main() { + extrn putchar, n, v; + auto i, c, col, a; + + i = col = 0; + while(i