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  1. subfolder_0/A Effect of Cyclic Meditation on Consciousness Field as Measured by REG.txt +1227 -0
  2. subfolder_0/A perspective of yoga on smartphone addiction A narrative review.txt +774 -0
  3. subfolder_0/A practical approach for total well-being based on ancient yogic knowledge.txt +591 -0
  4. subfolder_0/A prophet lays down his pen..txt +283 -0
  5. subfolder_0/A randomized study on the energy difference measured by electro photonic image on caregivers practiced Indian aesthetic dance and yoga.txt +1063 -0
  6. subfolder_0/A study of Muthuswami Dikshitar’s Expertise on varous elements of Musicology reflected through his compositions conceptual study..txt +0 -0
  7. subfolder_0/Acute effects of mobile phone radiations on subtle energy levels of teenagers using electrophotonic imaging technique.txt +263 -0
  8. subfolder_0/An Electrodermal Study Comparing HIV Infected Children with Non Infected Children.txt +325 -0
  9. subfolder_0/An evidence based review on ayurvedic management of Kaphaja Kasa.txt +68 -0
  10. subfolder_0/Association between cyclic meditation and creative cognition Optimizing connectivity between the frontal and parietal lobes.txt +955 -0
  11. subfolder_0/Astromedicine A Summary of Eight Experiments..txt +522 -0
  12. subfolder_0/Beyond Quantum Physics.txt +47 -0
  13. subfolder_0/Bhramari Pranayama as an aid to meditation A review of classical yoga texts.txt +1388 -0
  14. subfolder_0/Biological transmutation in germination of seeds.txt +817 -0
  15. subfolder_0/Bridging the mind-body divide.txt +105 -0
  16. subfolder_0/Can yoga practices benefit health by improving organism regulation.txt +0 -0
  17. subfolder_0/Changes in electrophotonic imaging parameters associated with long term meditators and naive meditators in older adults practicing meditation.txt +787 -0
  18. subfolder_0/Classical and Quantum Fisher Information in the Geometrical Formulation.txt +365 -0
  19. subfolder_0/Classification of electrophotonic images of yogic practice of mudra through neural networks.txt +556 -0
  20. subfolder_0/Coexistence NB.txt +2960 -0
  21. subfolder_0/Comparative study of influence of yajna and yogasanas on stress level as measured by electron photonic imaging (EPI) technique.txt +645 -0
  22. subfolder_0/Concept of contentment in various literatures_unlocked.txt +489 -0
  23. subfolder_0/Correlation of Electrophotonic Imaging Parameters With Fasting Blood Sugar in Normal, Prediabetic, and Diabetic Study Participants.txt +1194 -0
  24. subfolder_0/Development and Psychometric Validation of the Music Receptivity Scale..txt +1758 -0
  25. subfolder_0/Development of a Yoga Module for Hypothyroidism..txt +0 -0
  26. subfolder_0/Development of normative data of electro photonic imaging technique_unlocked.txt +1173 -0
  27. subfolder_0/Development, Content Validation, and Feasibility of Yoga Module for Smartphone Addiction.txt +1312 -0
  28. subfolder_0/Dynamic and static asana practices_unlocked.txt +246 -0
  29. subfolder_0/EFFECT OF APTHORYAMA YAJNA ON PEOPLE AND ENVIRONMENT.txt +661 -0
  30. subfolder_0/EFFECT OF VEDIC CHANTING ON MEMORY AND SUSTAINED ATTENTION.txt +499 -0
  31. subfolder_0/EFFECT OF YOGIC EDUCATION SYSTEM AND MODERN EDUCATION SYSTEM ON MEMORY.txt +853 -0
  32. subfolder_0/EFFECT OF YOGIC EDUCATION SYSTEM AND MODERN EDUCATION SYSTEM ON SUSTAINED ATTENTION.txt +512 -0
  33. subfolder_0/Effect of Add-On Yoga on Cognitive Functions among Substance Abusers in a Residential Therapeutic Center Randomized Comparative Study.txt +1092 -0
  34. subfolder_0/Effect of Agnihotra on germination of rice seeds.txt +579 -0
  35. subfolder_0/Effect of Anapanasati Meditation Technique through Electrophotonic Imaging_unlocked.txt +554 -0
  36. subfolder_0/Effect of Sriyantra and Lunar Days on the Germination of Fenugreek.txt +1074 -0
  37. subfolder_0/Effect of Yoga and Physical Exercise on Motor Functions among Substance Abusers A Randomised Comparative Study.txt +724 -0
  38. subfolder_0/Effect of deep relaxation technique on the capacity to influency REG a randomized control trial.txt +570 -0
  39. subfolder_0/Effect of pyramids on microorganisms.txt +534 -0
  40. subfolder_0/Effect of yoga based technique on stress and health indices using electro photonic imaging technique in managers.txt +635 -0
  41. subfolder_0/Effect of yogic breathing on accommodate braille version of six-letter cancellation test in students with visual impairment.txt +576 -0
  42. subfolder_0/Effects of Lotus Posture on Acupuncture Meridian Energies.txt +1941 -0
  43. subfolder_0/Effects of Yama and Niyama on body energy systems Evidence from Electro Photonic Imaging – A randomised controlled trial..txt +621 -0
  44. subfolder_0/Effects of yoga practice on acumeridian energies Variance reduction implies benefits for regulation.txt +173 -0
  45. subfolder_0/Efficacy of Yoga in Facilitating Mindfulness among Male Cricket Players..txt +654 -0
  46. subfolder_0/Electrodermal Screening of Asthmatics with AcuGraph.txt +865 -0
  47. subfolder_0/Electrodermal assessment of SMET program for business executives.txt +512 -0
  48. subfolder_0/Entrainment and coherence in biology_unlocked.txt +195 -0
  49. subfolder_0/Evaluation of Impact of Ethics of Yoga in the Psychological Health of College Students A Randomized Control Trial..txt +452 -0
  50. subfolder_0/Forest NB.txt +334 -0
subfolder_0/A Effect of Cyclic Meditation on Consciousness Field as Measured by REG.txt ADDED
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1
+
2
+ 16
3
+
4
+
5
+ A Effect of Cyclic Meditation on Consciousness Field as
6
+ Measured by REG
7
+ Ghanshyam Singh Thakur and Nagendra HR*.
8
+ Department Swami Vivekananda Yoga Research Foundation, Bangalore India.
9
10
+ ABSTRACT
11
+ Field REG trials monitoring major events as Millennium change have recorded significant influences on global
12
+ consciousness fields as measured by "EGGS" installed in different parts of the world. The emotional outburst of persons
13
+ all over the world on Princess Diana's death showed highly significant changes in the field REG global measures. Earlier
14
+ studies on Cyclic Meditation (CM) and supine rest performed by individuals have shown no influence on the
15
+ surrounding consciousness fields. The present study was directed to examine whether CM known to induce very deep
16
+ rest ( equivalent to about 2 to 3 times more rest than 6 hours of good sleep) performed together in a group can bring
17
+ changes in the surrounding consciousness field. Forty healthy volunteers were trained for 3 weeks in performance of CM
18
+ individually and in a group synchronizing all their bodily movements, breath and awareness examining the changes in
19
+ the whole body. The field trial consisted of 10 minutes of supine rest on ground followed by 22.5 minutes of
20
+ performance of CM and 10 minutes of post CM supine rest. The REG tracked the changes at the rate of 60 data points in
21
+ a minute from start to end. The analysis of REG data showed no significant changes in pre and post sessions while
22
+ showed highly significant changes during about 89% of the CM performance. The same session was repeated once more,
23
+ the results of which showed similar results. The part-wise analysis showed the influence of different phases of the CM
24
+ practice.
25
+ KEYWORDS: Cyclic Meditation, Random Event Generator, consciousness field
26
+
27
+ INTRODUCTION:
28
+
29
+ The efforts of the Princeton University Anomalies
30
+ group have taken the investigations a step further
31
+ into the framework of scientific rigor. Here we
32
+ have tried to proceed a little more in this direction.
33
+
34
+
35
+
36
+ Modern Science is in a turning point1.
37
+ The
38
+ paradigm
39
+ shift
40
+ from
41
+ matter-based
42
+ to
43
+ consciousness-based
44
+ approach
45
+ is
46
+ becoming
47
+ inevitable2. It is now accepted by quantum
48
+ physicists when dealing with electrons and
49
+ fundamental particles, that the observer can
50
+ influence the behavior of the particles3. Influence
51
+ of mind on matter has been a phenomenon in
52
+ vogue from times immemorial in India and a
53
+ systematic methodology was evolved by Patañjali
54
+ in his yoga sūtras4. The demonstration of such
55
+ capacities in the higher states of consciousness
56
+ were in abundance by masters of any of the four
57
+ streams of yoga- Rāja (Patañjali) Yoga, Bhakti
58
+ Yoga, Jñāna Yoga & Karma Yoga5.
59
+
60
+
61
+
62
+ This has been the greatest attraction for
63
+ people at large all over the world to take to the
64
+
65
+
66
+ *Corresponding author.
67
+
68
+ Swami Vivekananda Yoga Research Foundation,
69
+ Eknath Bhavan, #19 Gavipuram Circle
70
+ K G Nagar Bangalore 560019, India.
71
+ path of yoga in all seriousness and with total
72
+ commitment. These people even go to Himālayan
73
+ peaks to meet such yoga masters6.
74
+
75
+ The association between sleep and
76
+ meditation has been of interest and an early
77
+ study
78
+ actually
79
+ showed
80
+ that
81
+ experienced
82
+ practitioners of Transcendental Meditation
83
+ (TM) spent appreciable parts of meditation
84
+ sessions in sleep stages 2, 3, and 47. However,
85
+ this did not further the understanding about
86
+ whether practicing meditation can actually alter
87
+ the sleep structure. A more recent study on TM
88
+ practitioners using standard polysomnography
89
+ did attempt to answer this question8. There
90
+ were eleven long-term practitioners, nine short-
91
+ term practitioners, and eleven non-practi-
92
+ tioners. While there were no significant
93
+ differences among the groups in standard sleep
94
+ measures, visual inspection of slow-wave EEG
95
+ records did show specific differences among
96
+ the groups for the first three cycles of stages 3
97
+ and 4 of slow wave sleep. The long-term
98
+ practitioners had significantly greater theta 2-
99
+ alpha 1 relative power than the other two
100
+ groups. In this report the increased theta-alpha
101
+ activity coexisting with delta activity of deep
102
+ sleep was interpreted as suggestive of the
103
+ practitioners
104
+ having
105
+ reached
106
+ periods
107
+ of
108
+ transcendental consciousness.
109
+ Meditation is actually the seventh stage
110
+ Journal of Scientific Speculations and Research
111
+ Vol. 1, No. 2, pg 16 –27, 2010
112
+
113
+ ISSN 2229 - 3523
114
+
115
+ Journal of Scientific Speculations and Research
116
+
117
+
118
+
119
+ Nagendra et al., 2010
120
+
121
+
122
+
123
+ 17
124
+ in the classical eight stages to reach a stage of
125
+ final mental liberation described in traditional
126
+ yoga texts9. Some people find it easier to
127
+ practice the earlier stages, such as yoga
128
+ postures (asanas). Based on this, a technique
129
+ was evolved called cyclic meditation which
130
+ combines yoga postures interspersed with pe-
131
+ riods of supine rest, when the person is given
132
+ instructions to help reach a meditative state10.
133
+ In
134
+ normal
135
+ volunteers,
136
+ practicing
137
+ cyclic
138
+ meditation
139
+ reduced
140
+ psychophysiological
141
+ arousal based on a decrease in oxygen
142
+ consumption11,12 and changes in heart rate
143
+ variability suggestive of a shifttowardsvagal
144
+ dominance13. Despite these changes suggestive
145
+ of reduced physiological arousal, practitioners
146
+ performed better in a cancellation task
147
+ requiring selective attention14 and showed an
148
+ increase in the P300 event related potential
149
+ amplitude
150
+ following
151
+ the
152
+ practice15,
153
+ also
154
+ suggestive of enhanced sustained and selective
155
+ attention. More directly, a two-day yoga
156
+ program which involved cyclic meditation
157
+ decreased
158
+ occupational
159
+ stress
160
+ levels
161
+ and
162
+ baseline autonomic arousal16. Specifically,
163
+ when participants were categorized based on
164
+ the occupational stress index (OSI) at baseline,
165
+ those with high OSI levels showed a decrease
166
+ in breath rate and a change in heart rate
167
+ variability suggestive of vagal dominance,
168
+ while those with low OSI levels to begin with
169
+ showed no change.
170
+
171
+ One study has showed that persons who
172
+ were already experienced in yoga practice,
173
+ including meditation, practicing a technique
174
+ called cyclic meditation (CM) increased the
175
+ percentage of time spent in slow-wave sleep
176
+ (SWS), decreased the time spent in rapid-eye-
177
+ movement (REM) sleep, and reduced the
178
+ number
179
+ of
180
+ awakenings
181
+ per
182
+ hour.
183
+ The
184
+ participants' subjective rating of sleep was also
185
+ better following CM compared with the other
186
+ recording day, after SR16.
187
+
188
+
189
+
190
+
191
+
192
+ A research project was undertaken by
193
+ Swami Vivekananda Yoga Research Foundation on
194
+ measuring consciousness field using REG from
195
+ August
196
+ 2001
197
+ to
198
+ September
199
+ 200317.
200
+ The
201
+ investigators carried on a study on following five
202
+ sections: (i) Standardization (ii) The effect of an
203
+ individual alone on the unit (iii) The effect of
204
+ groups, collectively on the unit (iv) A study of
205
+ „collective consciousness‟ where groups of people
206
+ gathered for a common purpose; and (v) A study of
207
+ pairs of empathic individuals and whether they
208
+ were able to detect how the other individual was
209
+ attempting to alter the unit. With this background, a
210
+ study had been designed to evaluate how a
211
+ particular state of consciousness induced during the
212
+ Deep Relaxation Technique (DRT) can have an
213
+ influence on REG? the study on REG changes
214
+ induced by a group of 80 healthy volunteers
215
+ practicing DRT or lying down with Random
216
+ thinking showed no significant change in REG; this
217
+ study shows that relaxation technique DRT done in
218
+ a group has no capacity to induce changes in the
219
+ consciousness field by the combined Psycho-kinetic
220
+ power of the big group18. Similar manner we found
221
+ that 10 days practice of CM can improve the
222
+ performance on digit letter cancellation task19.
223
+
224
+ This has already been demonstrated. The
225
+ Agnihotra, has been shown to have the effect of
226
+ significantly
227
+ increasing
228
+ the
229
+ growth
230
+ of
231
+ rice
232
+ seedlings20. Other studies, one on the effects of
233
+ Agnihotra on the bioenergetics systems of
234
+ individual microorganisms, and another on the
235
+ antiseptic and antibiotic effects of smoke during
236
+ Puja and Agnihotra ash revealed that water could
237
+ be cleansed and purified, and made it fit for
238
+ drinking21 Puja appears to be a promising,
239
+ scientific, cost effective, eco-friendly method of
240
+ countering the increasingly deadly pollution,
241
+ purifying the environment, and enriching it with
242
+ healthy substances.
243
+
244
+ The possibility of psycho-kinesis is still
245
+ controversial, but quite well established. Uri
246
+ Geller‟s claims to bend metal objects by power of
247
+ the
248
+ mind
249
+ are
250
+ well
251
+ known,
252
+ and
253
+ scientific
254
+ observations of his paranormal powers have been
255
+ published22. With regard to the possibility of a Puja
256
+ affecting REG, previous experiments suggest that
257
+ each individual has a certain possibility of
258
+ influencing the instrument, and this is usually
259
+ interpreted as a form of psycho-kinesis23. Indian
260
+ studies of effects on REG‟s, include one showing
261
+ that Gāyatri mantra produces significant results24
262
+ That suggests that Puja or Yajñas should also have
263
+ observable effects on REG.
264
+
265
+
266
+
267
+
268
+
269
+ Similarly, field trials have shown that
270
+ major events involving emotional responses from
271
+ large numbers of people can influence REG‟s23. But
272
+ deep relaxation technique had shown no effect on
273
+ REG individually in earlier study18
274
+
275
+
276
+
277
+
278
+
279
+ The results of many experiments using
280
+ REGs provide clear statistical evidence that the
281
+ behavior of these devices deviates from chance
282
+ expectation in correlation with the pre-defined
283
+ Journal of Scientific Speculations and Research
284
+
285
+
286
+
287
+ Nagendra et al., 2010
288
+
289
+
290
+
291
+ 18
292
+ intentions of participants in the experiments. In
293
+ 1979,
294
+ the
295
+ Princeton
296
+ Engineering
297
+ Anomalies
298
+ Research Laboratory (PEAR) began collecting large
299
+ databases in an REG experiment with particularly
300
+ rigorous controls and a variety of optional
301
+ parameters to assess the reliability and the nature of
302
+ the apparent mind/machine interaction. Over a 12
303
+ year period of primary investigation, ten physical
304
+ and psychological conditions were examined as
305
+ possible mediating variables in the experimental
306
+ results. A number of extensions and variations on
307
+ the basic protocol have been explored, using several
308
+ random sources as well as a selection of different
309
+ physical systems whose performance is dependent in
310
+ a fundamental way on some form of random
311
+ process. A brief summary of the REG results based
312
+ on an analysis of variance is available25.
313
+
314
+ The present study was designed to assess
315
+ whether a group practicing CM with total
316
+ synchronization influence the consciousness field..
317
+
318
+ MATERIALS AND METHODS:
319
+
320
+ Sample: Forty healthy volunteers out of 80 came for
321
+ attending residential yoga instructors course (YIC)
322
+ who gave their informed consent were selected for
323
+ the study. Their age range was 18 to 50 years
324
+ (mean age = 28.98, SD = 5.12).
325
+
326
+
327
+
328
+
329
+
330
+
331
+ Fig. 1: Design of the study
332
+
333
+ Pre and post reading were taken before and ending
334
+ the session of CM for five minutes. During the
335
+ practice of CM reading were taken for 22.5 minutes
336
+
337
+ Intervention: The entire group was trained to do the
338
+ CM regularly for 25 days before the experiment
339
+ was conducted. There were theory sessions to
340
+ explain the dimensions of CM one hour per day for
341
+ the first 10 days consisting of the following topics:
342
+ Introduction to CM; Concept of stress according to
343
+ modern medical science and according to Yoga;
344
+ Recognitions half solution; stress release by CM;
345
+ Concept of growth 1- Depth of perception; Concept
346
+ of growth 2- Expansion of awareness; Group
347
+ Dynamics; All pervasive awareness and CM;
348
+ Research finding on CM; VYASA Movement.
349
+ Each day there was a practice session after the
350
+ theory everyday for about 30 minutes during which
351
+ corrections of practices were done. After ten days
352
+ the participants practiced the CM for the Next 15
353
+ days listening to a pre recorded audio tape of 22.5
354
+ minutes. Their practices were checked regularly by
355
+ the trainers for its best effectiveness. Emphasis was
356
+ made to synchronies their movements meticulously
357
+ in time with the instructions.
358
+
359
+ Cyclic Meditation (CM): Subjects were instructed
360
+ to keep their eyes closed throughout the time
361
+ periods of practice of CM. CM used prerecorded
362
+ instructions, which emphasized the need to carry
363
+ out the practice slowly, with awareness and
364
+ relaxation. The practice started with subjects lying
365
+ on their back in shavasana (2 minutes) and consists
366
+ of the following sequence after the Repetition of a
367
+ verse from the Mandukya Upanishad (30) (0:40
368
+ minutes):
369
+
370
+ 1. Isometric contraction of the muscles of the
371
+ body ending with supine rest (1:00 minutes).
372
+ Called IRT
373
+
374
+ Fig. 2a: IRT (Instant relaxation technique)
375
+ 2. Slowly coming up from the left side and
376
+ standing at ease ( tadasana ), 'balancing' the
377
+ weight on both feet, called centering (2:00
378
+ minutes).
379
+
380
+
381
+ Fig. 2b: Tadāsana
382
+ 1. Bending to the left (ardhakatichakrasana ).by
383
+ raising the right hand slowly upward, stretching
384
+ upward in the vertical position and bending to
385
+ the left. Maintaining and slowly returning the
386
+ vertical position. Slowly bringing down the right
387
+ 05 minutes
388
+ pre recording
389
+
390
+ 22.5 minutes of CM
391
+ 05 minutes
392
+ post recording
393
+ Journal of Scientific Speculations and Research
394
+
395
+
396
+
397
+ Nagendra et al., 2010
398
+
399
+
400
+
401
+ 19
402
+ hand to stand in vertical position Tadasana (1:20
403
+ minutes).
404
+
405
+ Fig. 2c: Ardhakatichakrāsana
406
+ 2. Tadasana with instructions about relaxation and
407
+ awareness (1:10 minutes).
408
+
409
+ Fig. 2d: Tadāsana
410
+ 3. Ardhakatichakrasana bending to the right (1:20
411
+ minutes).
412
+
413
+ Fig. 2e: Ardhakatichakrāsana
414
+ 4. Tadasana as previously (1:10 minutes).
415
+ 5. Forward
416
+ bending
417
+ (padahastasana)
418
+ (1:20
419
+ minutes).
420
+
421
+ Fig. 2f: Padahastāsana
422
+ 6. Tadasana as previously (1:10 minutes).
423
+ 7. Backward bending (ardhachakrasana) (1:20
424
+ minutes).
425
+
426
+
427
+ Fig. 2e: Ardhachakrāsana
428
+ 8. Slowly coming down into the supine posture (
429
+ shavasana ).
430
+
431
+
432
+
433
+
434
+
435
+
436
+ 9. DRT- Instructions to relax different parts of the
437
+ body in sequence (10:00 minutes) in 6 phases.
438
+
439
+ Fig. 2f: DRT (Deep relaxation technique)
440
+ Journal of Scientific Speculations and Research
441
+
442
+
443
+
444
+ Nagendra et al., 2010
445
+
446
+
447
+
448
+ 20
449
+ Phase I: Bring your awareness to the tip of the toes,
450
+ gently move your toes and relax. Sensitize the
451
+ soles of your feet; loosen the ankle joints; relax the
452
+ calf muscles; gently pull up the knee caps release
453
+ and relax; relax your thigh muscles, buttock
454
+ muscles; loosen the hip joints, relax the pelvic
455
+ region and the waist region. Totally relax your
456
+ lower part of the body.R..e..l..a..x .. Chant A-kára
457
+ and feel the vibration in your lower parts of the
458
+ body.
459
+
460
+ Phase II: Gently bring your awareness to the
461
+ abdominal region and observe the abdominal
462
+ movement for a while, relax your abdominal
463
+ muscles and relax the chest muscles. Gently bring
464
+ your awareness to your lower back, relax your
465
+ lower back, and loosen all the vertebral joints one
466
+ by one. Relax the muscles and nerves around the
467
+ back bones. Relax your middle back, shoulder
468
+ blades and upper back muscles, totally relax. Shift
469
+ your awareness to the tip of the fingers, gently
470
+ move them a little and sensitize. Relax your fingers
471
+ one by one. Relax your palms, loosen the wrist
472
+ joints, relax the forearms, loosen the elbow joints,
473
+ relax the hind arms-triceps, biceps and relax your
474
+ shoulders. Shift your awareness to your neck,
475
+ slowly turn your head to the right and left, again
476
+ bring back to the center. Relax the muscles and
477
+ nerves of the neck. Relax your middle part of the
478
+ body, totally relax. R..e..l..a..x .. . Chant U-kára
479
+ and feel the vibration in the middle part of your
480
+ body.
481
+
482
+ Phase III: Gently bring your awareness to your
483
+ head region. Relax your chin, lower jaw and upper
484
+ jaw, lower and upper gums, lower and upper teeth
485
+ and relax your tongue. Relax your palates hard and
486
+ soft; relax your throat and vocal chords. Gently
487
+ shift your awareness to your lips, relax your lower
488
+ and upper lips. Shift your awareness to your nose,
489
+ observe your nostrils, and feel the warm air
490
+ touching the walls of the nostrils as you exhale and
491
+ feel the cool air touching the walls of the nostrils as
492
+ you inhale. Observe for a few seconds and relax
493
+ your nostrils. Relax your cheek muscles, feel the
494
+ heaviness of the cheeks and have a beautiful smile
495
+ on your cheeks. Relax your eye balls muscles, feel
496
+ the heaviness of eye balls, relax your eye lids, eye
497
+ brows and in between the eye brows. Relax your
498
+ forehead, temple muscles, ears, the sides of the
499
+ head, back of the head and crown of the head.
500
+ Relax your head region, totally relax. R..e..l..a..x ..
501
+ and chant M-kára feel the vibration in your head
502
+ region.
503
+
504
+ Phase-IV: Observe your whole body from toes to
505
+ head and relax, chant an AUM in a single breath.
506
+ Feel the resonance throughout the body.
507
+ Phase-V:
508
+ Slowly
509
+ come
510
+ out
511
+ of
512
+ the
513
+ body
514
+ consciousness and visualize your body lying on the
515
+ ground completely collapsed.
516
+
517
+ Phase-VI: Imagine the vast beautiful blue sky. The
518
+ limitless blue sky. Expand your awareness as vast
519
+ as the blue sky. Merge yourself into the blue sky.
520
+ You are becoming the blue sky. You are the blue
521
+ sky. Enjoy the infinite bliss. E..N..J..O..Y.. the
522
+ blissful state of silence and all pervasive awareness.
523
+
524
+ Phase-VII:
525
+ Slowly
526
+ come
527
+ back
528
+ to
529
+ body
530
+ consciousness. Inhale deeply.Chant an “AUM-
531
+ kára”. Feel the resonance throughout the body. The
532
+ soothing and massaging effect from toes to head.
533
+
534
+ Phase-VIII: Gently move your whole body a little.
535
+ Feel the lightness, alertness and movement of
536
+ energy throughout the body. Slowly bring your legs
537
+ together and the hands by the side of the body.
538
+ Turn over to the left or the right side and come up
539
+ when you are ready.
540
+ All postures are practiced slowly, with instructions
541
+ to be aware of all sensations. Total duration of
542
+ practice was 21.14 minutes10.
543
+
544
+ Assessment: REG is Random Event Generator is a
545
+ device that is connected to a computer to generate
546
+ random numbers which are converted into a plot.
547
+ The question as to whether the will or intent or the
548
+ very presence of a group performing CM with
549
+ synchronization can break the random number
550
+ generation process of REG is being observed. If
551
+ the curve (Fig 1) goes on fluctuating within the
552
+ parabola, it is an indication that the changes are all
553
+ non-significant (p > .05). If the group activity
554
+ influences the consciousness field by psycho-
555
+ kinesis, the curve would move beyond the parabola
556
+ (p<0.05).
557
+
558
+ What does it measure? It measures the extent to
559
+ which the performance of CM synchronized group
560
+ can influence the REG. it is assumed that the field
561
+ surrounding the group will get a capacity (psycho-
562
+ kinetic power) to influence REG and bring a
563
+ significant change in random number generation.
564
+
565
+ If the mean value is <101.00 or greater than
566
+ 99.00, then it is non-significant (p>0.05). That
567
+ means that group performance of CM have no
568
+ significant influence on REG.
569
+
570
+
571
+ Journal of Scientific Speculations and Research
572
+
573
+
574
+
575
+ Nagendra et al., 2010
576
+
577
+
578
+
579
+ 21
580
+ Global consciousness during the millennium change
581
+
582
+
583
+ Fig. 3a: The following figure incorporates data from all time zones and all 27 eggs that had reported data as of 11
584
+ January. The cumulative deviation averaged across all time zones and all eggs yields a Chisquare of 88.33 on 60 df,
585
+ with a probability against chance of 0.010. Below the figure is a table documenting the 36 time zones used in the
586
+ analysis, expressed in the time zone offset and the actual GMT times of the Just a Minute event.
587
+
588
+ Global consciousness during the funeral services for princes Diana
589
+
590
+ Fig. 3b: During the public ceremonies for Princess Diana, results compounded across twelve independent
591
+ recordings at various locations in Europe and the United States showed an anomalous effect that would occur by
592
+ chance only about once in 100 repetitions of this experiment (p = 0.013), as displayed in a graph of the deviation
593
+ accumulated across all the datasets
594
+
595
+ Journal of Scientific Speculations and Research
596
+
597
+
598
+
599
+ Nagendra et al., 2010
600
+
601
+
602
+
603
+ 22
604
+
605
+
606
+
607
+ Fig. 3c: Global consciusnesss during the funeral services for Mother Teresa
608
+
609
+ Eleven datasets for Mother Teresa's funeral show
610
+ little indication of an anomalous effect, with a
611
+ composite outcome indistinguishable from chance
612
+ (p = 0.654), as displayed in figure 1c. We speculate
613
+ that the difference derives from the nature of the
614
+ global attention, which was very different in the
615
+ two cases. The significant result for Diana's funeral
616
+ confirmed our prediction based on the obvious
617
+ potential of this tragic and unexpected occasion to
618
+ produce emotional engagement and resonance. The
619
+ outcome is consonant with results obtained in
620
+ previous Field REG studies and supports tentative
621
+ interpretations suggesting that groups of people,
622
+ especially when they are attuned and engaged by a
623
+ common theme, may produce something like a
624
+ "consciousness field" that can induce a small but
625
+ statistically identifiable bias in a nominally random
626
+ sequence. Similar influences on an REG were
627
+ found during the Apthoryama organized in the
628
+ Trichur district of Kerala in 200626. Studies of the
629
+ effect of Bhajans on an REG23, and Japa on Gāyatri
630
+ Mantra by individuals24 have seen significant
631
+ changes. Field-REG trials during Princess Diana‟s
632
+ death, the Millennium changes etc. have found
633
+ similar results (ref). Results at SVYASA on Bhajan
634
+ sessions23 have also produced similar findings. In
635
+ short, significant changes in REG have been seen in
636
+ situations of deep agony, pain or excitement, as
637
+ well as spiritual activity. It would appear that
638
+ extreme
639
+ distress-eustress
640
+ in
641
+ the
642
+ emotional
643
+ dimension may be necessary to produce significant
644
+ changes in REG.
645
+
646
+ Details of REG: The researcher Micro REG s/n
647
+ 0128, US Patent5, 830, 064 is supplied by Mind-
648
+ Song Co. Inc. was used. A typical micro electric
649
+ REG consists of an analog section based on a solid
650
+ diode, and a Johnson noise source, or field-effect
651
+ transistor (FET), with its output processed through
652
+ a multi-stage amplification and clipping circuit.
653
+ Components are selected to produce a white noise
654
+ spectrum that is flat over the range of 500 to
655
+ 30,000Hz. Analog portions of such an REG system
656
+ are very sensitive to variations in design. Their
657
+ construction includes sophisticated shielding from
658
+ environmental fields
659
+
660
+
661
+
662
+
663
+
664
+
665
+
666
+ The analog signal is compared with a DC
667
+ reference level, yielding a digital (CMOS or TTL
668
+ logic) output that unambiguously defines analog
669
+ inputs as binary, above and below the reference
670
+ voltage. This digital signal is periodically sampled
671
+ by an edge triggered flip flop, which locks in a bit
672
+ of 1or 2 until the next clocking period. These
673
+ devices typically have an adjustable sampling rate
674
+ (for example 1000per second).The sampling
675
+ process yields a continuous sequence of bits which
676
+ are further processed to mitigate residual biases.
677
+ The sequence of bits then is shifted into an 8-bit
678
+ shift register, the content of which is transferred at
679
+ Journal of Scientific Speculations and Research
680
+
681
+
682
+
683
+ Nagendra et al., 2010
684
+
685
+
686
+
687
+ 23
688
+ 18-millisecond to a UART chip for asynchronous
689
+ transmissions as a data byte. These bytes are
690
+ transmitted to the serial port of the computer at
691
+ 9600 baud, where they are read and converted to
692
+ REG data by dedicated software.
693
+
694
+
695
+
696
+
697
+
698
+ The digital and analog circuits of the REG
699
+ are electrically isolated from each other and they
700
+ are active asynchronously. A separate external
701
+ power has been used to minimize electromagnetic
702
+ field interactions within the device. Further, the
703
+ REG are protected by design against most internal
704
+ and
705
+ external
706
+ sources
707
+ of
708
+ electromagnetic
709
+ interference, mu-metal or other shielding around
710
+ the sensitive early stages of the analog circuit.
711
+
712
+ Data Collection: The REG was kept at a distance
713
+ of 1.5 meter from the stage from where the
714
+ instructions were given. Studies have shown that
715
+ 1.5 meter‟s distance from the computer screen has
716
+ an optimum effect in bringing highest influence on
717
+ the REG3.
718
+
719
+ We have chosen this study to see whether a
720
+ field induced by a group of healthy volunteers
721
+ practicing CM with synchronizing can influence
722
+ REG even without their intent. The REG recorded
723
+ data at a speed of 60 data points per minute from
724
+ start. Pre data of supine rest (SR) 300 sec., CM
725
+ performance 21.10 minutes (1270 sec.) followed
726
+ by 300 sec. of post data.
727
+
728
+ Data Analysis: Each data point of sample was
729
+ converted into z score as,
730
+ Npq
731
+ x
732
+ z
733
+ /
734
+ )
735
+ 100
736
+ (
737
+ ,
738
+
739
+ Where: x is the data point of sample value,
740
+ N is the sample size per second (200),
741
+ p = chance expected hit rate (0.5) and
742
+ q = 1-p.
743
+ Each z values were squared and in further step
744
+ cumulative sum of z squared scored were obtained.
745
+
746
+ These values are cumulative chi-squared values.
747
+ They are evaluated as
748
+ 1
749
+ 2
750
+ 2
751
+ 2
752
+ df
753
+ z
754
+ ,
755
+
756
+ Where: 
757
+ 2 is the chi-square value,
758
+ df is the number of samples, and
759
+ z is distributed as a standard normal
760
+ deviate.
761
+
762
+ The probability of this z score was
763
+ determined by using the Excel function p =
764
+ normsdist (z).
765
+
766
+
767
+
768
+ These
769
+ records
770
+ were
771
+ analysed
772
+ systematically by calculating p values as described
773
+ above. Durations for which REG was influenced
774
+ during pre-during-post phases of interventions at an
775
+ interval of one minute was calculated and are
776
+ depicted in table 1.
777
+
778
+
779
+
780
+
781
+ Fig. 4: Shows the raw data values as recorded by REG in Pre, During and Post sessions. Each data points
782
+ represent an average of 200 data points scanned by the REG in 1 second
783
+
784
+
785
+ Journal of Scientific Speculations and Research
786
+
787
+
788
+
789
+ Nagendra et al., 2010
790
+
791
+
792
+
793
+ 24
794
+ Table 1: Gives the full picture of the event with the data recorded and depicted once.
795
+
796
+ Sl.No
797
+ .
798
+ Event
799
+ Durations
800
+ (in second)
801
+ Mean ± Std. deviation
802
+ Maximum
803
+ value
804
+ Minimum
805
+ value
806
+ 1
807
+ Pre CM
808
+ 300
809
+ 99.81 ± 6.74
810
+ 117
811
+ 82
812
+ 2
813
+ Prayer
814
+ 70
815
+ 99.4 ± 6.25
816
+ 117
817
+ 84
818
+ 3
819
+ I.R.T
820
+ 60
821
+ 102.56 ± 8.09**
822
+ 124
823
+ 84
824
+ 4
825
+ Centering
826
+ 60
827
+ 98.51 ± 7.59
828
+ 115
829
+ 83
830
+ 5
831
+ Ardhakatichakrasana
832
+ from right side
833
+ 60
834
+ 100.75 ± 7.57
835
+ 117
836
+ 80
837
+ 6
838
+ Tadasana relaxation with
839
+ instructions
840
+ 60
841
+ 100.51 ± 6.89
842
+ 113
843
+ 82
844
+ 7
845
+ Ardhakatichakrasana
846
+ from left side
847
+ 60
848
+ 100.31 ± 6.19
849
+ 116
850
+ 88
851
+ 8
852
+ Tadasana relaxation with
853
+ instructions
854
+ 60
855
+ 98.15 ± 6.00
856
+ 108
857
+ 83
858
+ 9
859
+ Padahastasana, forward
860
+ bending
861
+ 60
862
+ 101.18 ± 7.31
863
+ 118
864
+ 84
865
+ 10
866
+ Tadasana relaxation with
867
+ instructions
868
+ 60
869
+ 99.83 ± 6.98*
870
+ 114
871
+ 79
872
+ 11
873
+ Ardhachakrasana,
874
+ backward bending
875
+ 60
876
+ 100.73 ± 7.95
877
+ 116
878
+ 81
879
+ 12
880
+ Tadasana relaxation with
881
+ instructions
882
+ 60
883
+ 100.65 ± 6.09
884
+ 118
885
+ 91
886
+ 13
887
+ Deep relaxation
888
+ technique
889
+ 540
890
+ 99.79 ± 7.58*
891
+ 124
892
+ 79
893
+ 14
894
+ Closing Prayer
895
+ 60
896
+ 99.80 ± 7.64
897
+ 113
898
+ 75
899
+ 15
900
+ Post CM
901
+ 300
902
+ 100.59 ± 7.26
903
+ 120
904
+ 80
905
+
906
+ *p<0.05, **p<0.01
907
+ Colum 2 shows the activities of the events which include Pre and Post sessions also.
908
+ Colum 3 showed the total duration of the each activity in second.
909
+ Colum 4, 5 and 6 are showing the mean values with SD, maximum value and minimum value respectively.
910
+
911
+ Graphical representation of data in table 1, indicating clearly that the REG was influenced during I.R.T (P<0.01), Tadasana
912
+ with instructions (p<0.05) and Deep relaxation technique (p<0.05).
913
+
914
+
915
+
916
+
917
+ Fig. 5: 1: Pre CM, 2: Prayer, 3: I.R.T, 4: Centering, 5: Ardhakatichakrasana from right side, 6: Tadasana
918
+ relaxation with instructions, 7: Ardhakatichakrasana from left side, 8: Tadasana relaxation with instructions, 9:
919
+ Padahastasana forward bending, 10: Tadasana relaxation with instructions 11: Ardhachakrasana, backward
920
+ bending, 12: Tadasana relaxation with instructions, 13: Deep relaxation technique, 14: Closing Prayer, 15: Post CM
921
+ Journal of Scientific Speculations and Research
922
+
923
+
924
+
925
+ Nagendra et al., 2010
926
+
927
+
928
+
929
+ 25
930
+
931
+ Figures 2, 3 and 4 show the records from REG out
932
+ put shoeing the responses from start to end (pre-
933
+ during-pos).
934
+
935
+
936
+
937
+ Fig. 6: Presents the standard presentation of
938
+ REG results as cumulative sum of (z²-1) values
939
+ with degree of freedom (figure 1a, b, c). And
940
+ table 2 shows the overall effect of CM group
941
+ performance on REG.
942
+
943
+ Table 2: Over all effect of CM group
944
+ performance on REG.
945
+
946
+ Days
947
+ Total
948
+ duration
949
+ (in sec.)
950
+ Duration
951
+ (┼)
952
+ %
953
+ change
954
+
955
+ P
956
+ value
957
+ Pre
958
+ 300
959
+ NS
960
+ 0
961
+ NS
962
+ During
963
+ 1270
964
+ 660
965
+ 51.96
966
+ 0.01*
967
+ Post
968
+ 300
969
+ NS
970
+ 0
971
+ NS
972
+ Duration (┼) represents the time in seconds during
973
+ which REG was significantly influenced.
974
+
975
+ Table 3: Changes in consciousness fields in
976
+ different events as measured by REG.
977
+
978
+ No.
979
+ Events
980
+ Degree of
981
+ Freedom
982
+ Duration
983
+ (┼)
984
+ P
985
+ valve
986
+
987
+ Value
988
+ 1
989
+ Millennium
990
+ changes
991
+ 60
992
+ 60
993
+ 0.01
994
+ 88.33
995
+ 2
996
+ Princes
997
+ Diana‟s
998
+ funeral
999
+ 60
1000
+ 50
1001
+ 0.05
1002
+ NA#
1003
+ 3
1004
+ Mother
1005
+ Teresa's
1006
+ funeral
1007
+ 25
1008
+ 0
1009
+ 0.65
1010
+ NA#
1011
+ 4
1012
+ Navratri
1013
+ Festival
1014
+ 1450
1015
+ 1450
1016
+ 0.05
1017
+ 79.18
1018
+ 5
1019
+ Agnihotra
1020
+ 600
1021
+ 580
1022
+ 0.01
1023
+ 86.66
1024
+
1025
+ #NA- Not Available
1026
+
1027
+ Duration (┼) represents the time in seconds during
1028
+ which REG was significantly influenced.
1029
+
1030
+ RESULTS:
1031
+
1032
+ Glancing through fig. 3 to 6 and table 1 and 2, it
1033
+ can be seen that the supine rest before the start of
1034
+ the intervention showed no significant influence on
1035
+ the REG. However, as the intervention started, the
1036
+ REG started showing alternate phases of significant
1037
+ and non-significant changes during performance of
1038
+ different phases of CM (table 1).
1039
+ After the intervention (post data) again in Supine
1040
+ rest position there was no influence in REG (table
1041
+ 1).
1042
+ Table 2 shows the overall effect of pre-during and
1043
+ post phases. It can be seen that the REG was
1044
+ influenced for a total of 660 sec. out of 1270 sec
1045
+
1046
+ DISCUSSION:
1047
+
1048
+ Comparing figures 3a, b and c with that of
1049
+ figure 6 it is evident that REG has responded to
1050
+ these events similarly. The Z2 values for
1051
+ millennium change is 88.33 in degree of freedom of
1052
+ 60 while in our cases there are 99.60 and degree of
1053
+ freedom 1270 (table 3).
1054
+ Extreme agony, great excitement or awe are
1055
+ evident in these cases mentioned in table 3. At
1056
+ these points of time Dharanā and Dhyāna occurs
1057
+ leading to Samādhi like experience through
1058
+ compassion in extreme agony and great bliss in
1059
+ excitements. When Dharanā –Dhyāna- Samādhi
1060
+ occur together it is called Samyama (trayam ekatra
1061
+ samyamah pys 3.4, 4). Samyama is the tool
1062
+ suggested by Patanjali to reach higher and subtler
1063
+ levels of consciousness, in which state ESP, PK and
1064
+ other powers emerge4. An individual has to raise to
1065
+ great heights of higher layers of consciousness at
1066
+ which level the effect of the same becomes wide
1067
+ spread in the whole of its surrounding (ahimsa
1068
+ satya pratisthayaam tatsannidhau vairatyagah pya
1069
+ 2.35, 4). The nonviolence spreads so effectively in
1070
+ their vicinity that even enemy animals live together
1071
+ in harmony. The ashrams of great sages were
1072
+ models of such phenomena.
1073
+ In CM, the group brings out similar effect is
1074
+ evident from this study. The CM performed by a
1075
+ group of 40 persons with synchronization will
1076
+ significantly influence the REG evidencing the
1077
+ arousal of PK power. This is in tune with the claims
1078
+ of the yoga text (Māndukya kārika) that we move
1079
+ towards subtler levels of mind acquiring different
1080
+ varieties of siddhis including PK power.
1081
+ This study adds new dimensions about the
1082
+ effect of CM which is distinctly different from
1083
+ earlier studies in which CM has shown significant
1084
+ Journal of Scientific Speculations and Research
1085
+
1086
+
1087
+
1088
+ Nagendra et al., 2010
1089
+
1090
+
1091
+
1092
+ 26
1093
+ effect a metabolic rate reduction, power of
1094
+ concentration, memory, processing of information
1095
+ in brain, etc13,14,15,16.
1096
+ Finally the study for the first time has
1097
+ unraveled the effectiveness of different components
1098
+ of CM- IRT, PH to Tadasana and DRT showing
1099
+ significant changes during these components than
1100
+ others.
1101
+ Looking at fig. 5, it is obvious that REG has
1102
+ responded to a transition from supine rest position
1103
+ to IRT (stretch and relax), from front bending PH to
1104
+ standing rest position Tadasana and from standing
1105
+ position to DRT position. There are possibilities
1106
+ that the physical aspect of stretch and relax,
1107
+ powerful front bending to tadasana which involves
1108
+ maximum changes in blood flow to head and a
1109
+ similar change from standing to lying down
1110
+ position.
1111
+ The other part of CM namely DRT significant
1112
+ changes are related to changes at mental and
1113
+ emotional levels representing the 5th and 6th phases
1114
+ of DRT.
1115
+ Stimulation – relaxation combine is the very
1116
+ special dimension of CM. stimulation meant to
1117
+ break the Tamas (lethargy, laziness etc) which have
1118
+ brought significant change in the REG responses.
1119
+ Even at emotional and mental level is 5th and 6t
1120
+ phases of DRT where is there are stimulations to
1121
+ move out of the body- out of the body experience
1122
+ and a feeling of expansion taking to the infinite
1123
+ blue sky.
1124
+ Looking at the events in table 3, it is obvious
1125
+ that REG responds to situation of one, emotional
1126
+ agony or excitements felt by large number of
1127
+ people globally. In CM group performance also
1128
+ these aspects have come out vividly when there is a
1129
+ sudden change in physical level blood flows or one
1130
+ at emotional level.
1131
+ This study can be a breakthrough in PK power
1132
+ studies where group effectiveness of CM can be
1133
+ used to bring positive change in the surrounding
1134
+ atmosphere.
1135
+ The possibilities of the use of such influences
1136
+ induced by a group of CM practitioners in
1137
+ treatment of different chronic and severe patients.
1138
+ .
1139
+ CONCLUSIONS:
1140
+
1141
+ This study “effect of cyclic meditation on
1142
+ consciousness field” using REG has shown that
1143
+ 1. CM practices done synchronizing by a group of
1144
+ people well trained in its performance can
1145
+ influence the REG significantly for sizeable
1146
+ duration (51.96 %) of its performance.
1147
+ 2. The duration and quantum of influence are
1148
+ comparable to global events as princes Diana‟s
1149
+ funeral, Millennium change event (z² value –
1150
+ 88.93).
1151
+ 3. The stimulation-relaxation combines which
1152
+ shatters stagnations, laziness, and lethargy and
1153
+ channelizes the energies so produced towards
1154
+ calmness and deep rest. These states of deep
1155
+ rest the mind jumps into higher states of
1156
+ consciousness in which there arises higher
1157
+ power as PK power evidenced in this study.
1158
+ 4. While DRT performed individually had shown
1159
+ no effect on REG in earlier studies18 this
1160
+ investigation shows that individual practice of
1161
+ DRT has no capacity to influence the REG but
1162
+ in this study DRT has showed the capacity to
1163
+ influence the REG because of the group effect..
1164
+
1165
+
1166
+ REFERENCES:
1167
+
1168
+ 1. Capra, F (1984): Turning Point: Bantam Books, New York.
1169
+ 2. Goswami, A (1993): The Self Aware Universe: Putnam Book, New York.
1170
+ 3. Jahn, R.G., Dunne B.J (1987): Margins of Reality-The role of consciousness in the physical
1171
+ world: Harcourt Brace, New York.
1172
+ 4. Taimini, I.K (2001): The Science of Yoga: The Theosophical Publishing House, Chennai.
1173
+ 5. Brunton, Paul (1970): A search in secret India: B.I.Publications, Delhi.
1174
+ 6. Paramhamsa Yogananda (1970): Autobiography of a Yogi: Jaico Publishing House, Bombay.
1175
+ 7. Pagano RR, Rose RM, Stivers RM, Warrenburg S (1976): Sleep during transcendental
1176
+ meditation. Science, 191 (4224), 308-10.
1177
+ 8. Mason LI, Alexandar ON, Travis IT (1997): Electrophysiological correlates of higher
1178
+ states of consciousness during sleep in long-term practitioners of the Transcendental
1179
+ Meditation. Sleep, 20 (2), 102-10.
1180
+ Journal of Scientific Speculations and Research
1181
+
1182
+
1183
+
1184
+ Nagendra et al., 2010
1185
+
1186
+
1187
+
1188
+ 27
1189
+ 9. Taimini IK (1986): The Science of Yoga. 4,h ed. Madrash: The Theosophical Publishing
1190
+ House,
1191
+ 10. Nagendra HR, Nagarathna R (1997): New perspectives in stress management. Swami
1192
+ Vivekananda Yoga Prakashan, Bangalore.
1193
+ 11. Telles S, Reddy SK, Nagendra HR (2000): Oxygen consumption and respiratory
1194
+ following two yoga relaxation techniques, Applied Psychophysiology Biofeedback, 25
1195
+ (4), 221-27.
1196
+ 12. Sarang PS, Telles S (2006): Oxygen consumption and respiration during and after two
1197
+ yoga relaxation techniques, Applied Psychophysiology Biofeedback, 31(2), 143-51.
1198
+ 13. Sarang P, Telles S (2006): Effects of two yoga based relaxation techniques on heart rate
1199
+ variability (HRV), Int Stress Manag, 13 (4), 1-16.
1200
+ 14. Sarang SP, Telles S (2007): Immediate effect of two yoga-based relaxation techniques
1201
+ on performance in a letter-cancellation task, Percept Mot Skills, 105 (2), 379-85.
1202
+ 15. Sarang SP, Telles S (2006): Changes in P300 following two yoga-based relaxation
1203
+ techniques, Int Neurosci, 116, 1419-30.
1204
+ 16. Vempati RP, Telles S (2000): Baseline occupational stress levels and physiological
1205
+ responses to a two day stress management program, Indian Psychol, 18(1-2), 33-37.
1206
+ 17. Nagendra HR., Telles Shirley, Manjunath NK, Naveen KV (2003): Measuring consciousness
1207
+ fields using a Random Event Generator, A study submitted to the Defense Research and
1208
+ Development Organization (DRDO), Ministry of Defense, Government of India, New Delhi.
1209
+ 18. Thakur GS, Nagendra HR, Nagarathna R (2009): Effect of deep relaxation technique on the
1210
+ capacity to influence REG-a randomized control trail, , Indian Journal Of Traditional
1211
+ Knowledge, 8 (3): 459-463.
1212
+ 19. Balaram P, Nagendra HR (2009): Effect of yoga relaxations techniques on performance of
1213
+ digit letter cancellation task by teenagers, International journal of yoga, 2 (2): 30-34.
1214
+ 20. Heisnam JD (2004): Effect of agnihotra on the germination of rice seeds, Indian Journal of
1215
+ Traditional Knowledge, 231-239.
1216
+ 21. Gaikwad MP (1995): Agnihotra- The message of time, Akhand Jyoti Sansthan, Mumbai.
1217
+ 22. Panati C (1976): The Geller Papers. Scientific Observations on the Paranormal Powers of Uri
1218
+ Geller, Houghton Miffin, Houghton.
1219
+ 23. Mohan T, Nagendra HR, Nagarathna R (2003): Effect of emotional culture session on the
1220
+ capacity to influence the REG, Indian Journal Of Traditional Knowledge, 405-409.
1221
+ 24. Neha R (2004): Role of Gāyatri Mantra in Optimizing the Random Event Generator
1222
+ [dissertation].Swami Vivekananda Yoga Anusandhana Samsthana (SVYASA), Bangalore,
1223
+ India.
1224
+ 25. Nelson R, Retrieved from http://noosphere.princeton.edu/measurement. html.
1225
+ 26. Surendra R (2007): Effect of Navratri Festival on people and environment, Indian Journal of
1226
+ Traditional Knowledge, 412-416.
1227
+
subfolder_0/A perspective of yoga on smartphone addiction A narrative review.txt ADDED
@@ -0,0 +1,774 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ © 2022 Journal of Family Medicine and Primary Care | Published by Wolters Kluwer ‑ Medknow
2
+ 2284
3
+ Introduction
4
+ Technology is becoming ubiquitous. The evolution of
5
+ smartphones has transformed usage dynamics regardless of
6
+ age, gender, and economic status. The functions may vary from
7
+ placing a phone call to checking email, online transactions,
8
+ texting, surfing the web, playing online games, and listening to
9
+ music.[1] This problematic overuse has led to addiction in the form
10
+ of frequent checking of the smartphone.[2,3] Although addiction
11
+ has been defined as “a pathological condition that one cannot
12
+ tolerate without continuous administration of substances,” it
13
+ is now applied to behavioral addictions, such as gaming and
14
+ internet use.[4] A growing literature has confirmed that usage of
15
+ smartphones is more evident among emerging adulthood, with
16
+ an age range of 18–29 years.[5]
17
+ Although smartphone addiction is not recognized as a
18
+ clinical disorder in the Diagnostic and Statistical Manual of
19
+ Mental Disorders (DSM‑V) or International Classification of
20
+ Diseases (ICD‑10), the estimated prevalence of smartphone
21
+ addiction is in the range of 10% to 20%.[6] Studies have
22
+ reported a prevalence of problematic smartphone use among
23
+ children and adolescents as high as 10% in countries such as the
24
+ United Kingdom,[7] 16.7% in Taiwan,[8]16.9% in Switzerland,[2]
25
+ 30.9% in Korea,[9] and 31% in India.[10] Further, a survey among
26
+ the six Asian countries showed the highest prevalence of
27
+ internet addiction through smartphone ownership is 62%.[11]
28
+ Studies reported many aspects of problematic smartphone
29
+ behavior are similar to other recognized behavioral addictions
30
+ A perspective of yoga on smartphone addiction:
31
+ A narrative review
32
+ Chaitanya K. Putchavayala1, Deepeshwar Singh2, Rajesh K. Sashidharan1
33
+ 1Division of Yoga and Physical Science, 2Division of Yoga and Life Science, Swami Vivekananda Yoga
34
+ AnusandhanaSamsthana (S‑VYASA), Bangalore, Karnataka, India
35
+ Abstract
36
+ Evolution in technology is drastically becoming automatic and making life easier. Among those technologies, smartphones are
37
+ fast‑changing technology that is equipping humans to work from anywhere. Frequent usage and dependency on smartphones have
38
+ increased, which in turn contributes to changes in psychosocial behavioral aspects. Addiction plays an important role in modifying
39
+ the healthy habits of individuals. Problematic usage of smartphones affects both physical and psychosocial health and emerges as a
40
+ cornerstone of psychosocial disorder. However, there is a dearth of data to understand the core concepts of smartphone addiction
41
+ and there is a need to understand from the broader perspective. Yoga is considered one of the viable protocols to provide the way
42
+ for digital detoxification from technology and smartphone addiction by promoting self‑regulation. Yoga brings back a healthy
43
+ living style, which allows individuals to have enough physical activity through asanas, emotional stability, and awareness through
44
+ meditation and breathing practices. We hypothesize that a holistic approach to yoga can regulate the symptoms associated with
45
+ smartphone addiction by increasing the stability of the body and mind and promoting emotional detachment and self‑regulation,
46
+ which play an important role in the de‑addiction process.
47
+ Keywords: Biopsychosocial model, digital‑detoxification, review, smartphone addiction, yoga
48
+ Review Article
49
+ Access this article online
50
+ Quick Response Code:
51
+ Website:
52
+ www.jfmpc.com
53
+ DOI:
54
+ 10.4103/jfmpc.jfmpc_1765_21
55
+ Address for correspondence: Dr. Deepeshwar Singh,
56
+ Division of Yoga and Life Science, Swami Vivekananda Yoga
57
+ Anusandhana Samsthana (S‑VYASA), Bangalore ‑ 560 105,
58
+ Karnataka, India.
59
+ E‑mail: [email protected]
60
+ How to cite this article: Putchavayala CK, Singh D, Sashidharan RK.
61
+ A  perspective of yoga on smartphone addiction: A  narrative review.
62
+ J Family Med Prim Care 2022;11:2284-91.
63
+ This is an open access journal, and articles are distributed under the terms of the Creative
64
+ Commons Attribution‑NonCommercial‑ShareAlike 4.0 License, which allows others to
65
+ remix, tweak, and build upon the work non‑commercially, as long as appropriate credit is
66
+ given and the new creations are licensed under the identical terms.
67
+ For reprints contact: [email protected]
68
+ Received: 03-09-2021
69
+
70
+ Revised: 15-12-2021
71
+ Accepted: 16-12-2021
72
+
73
+ Published: 30-06-2022
74
+ Putchavayala, et al.: A perspective of yoga on smartphone addiction: A narrative review
75
+ Journal of Family Medicine and Primary Care
76
+ 2285
77
+ Volume 11  :  Issue 6  :  June 2022
78
+ such as gambling disorder and other traditional addictions
79
+ (e.g., substance use, smoking, and alcohol). The pathological
80
+ use of smartphones has created a new kind of maladaptive
81
+ behavior and emerging as a cornerstone of psychosocial
82
+ disorders. Subsequently, researchers have shown greater interest
83
+ in studying smartphone addiction.[2,12,13] The symptoms associated
84
+ with problematic smartphone usage negatively influence
85
+ physiological and psychosocial behavior[14] with low psychological
86
+ well‑being,[15] depression, loneliness,[14] social anxiety,[16] and
87
+ cognitive disorders.[17]
88
+ Given the current literature, researchers are actively exploring the
89
+ significance of yoga and meditation as a viable tool for addressing
90
+ psychological problems and addictive behaviors. Yoga is a
91
+ communion of mind and body. Problematic smartphone usage is
92
+ slowly and steadily gaining influence in manipulating psychosocial
93
+ behavior. There is a dearth of data in this area to understand
94
+ the core characteristics. Therefore, we hypothesize that there is
95
+ a need to understand the problem in a much broader spectrum
96
+ from the purview of yogic texts that can be recommended as
97
+ primary care intervention.
98
+ Understanding Smartphone Addiction from a
99
+ Biopsychosocial Perspective
100
+ The biopsychosocial model of addiction posits that
101
+ biological/genetic, psychological, and sociocultural factors
102
+ contribute to substance use and all must be taken into
103
+ consideration in prevention and treatment efforts.[18]
104
+ As explained in [Figure 1], smartphone addiction is a complex
105
+ and heterogeneous problem,[6]and there is a need to understand
106
+ it from a biopsychosocial perspective. Griffith has proposed
107
+ the components model of addiction, which proposes that all
108
+ addictions comprise a set of criteria that rewards physiological
109
+ and psychosocial behaviors. He proposed six core components
110
+ for understanding the biopsychosocial process of smartphone
111
+ addiction. These are salience, mood modification, tolerance,
112
+ withdrawal, conflict, and relapse.[19]
113
+ Salience
114
+ Predominant smartphone usage over other activities of
115
+ life influences feelings (craving), cognitive distortions, and
116
+ deterioration of social behavior. A study on university
117
+ students has shown high cognitive absorption levels among
118
+ the smartphone‑addicted group.[20] Cognitive absorption is
119
+ characterized by temporal dissociation, focused immersion,
120
+ heightened enjoyment, control, and curiosity.[21] Further, an
121
+ functional magnetic resonance imaging (fMRI) study reported
122
+ that smartphone addiction inhibits cognitive control during
123
+ emotional processing and influences social interaction.[22]
124
+ Similarly, a neuroimaging study on adolescents with mobile phone
125
+ addiction correlates higher impulsive scores with altered gray
126
+ matter volume and white matter integrity.[23] Similarly, subjects
127
+ with gaming addiction have shown enhanced craving and brain
128
+ activity in the lateral and prefrontal cortex for gaming stimuli.[24]
129
+ Mood modification
130
+ The subjective experiences reported using smartphones as a
131
+ coping strategy to avoid loneliness and dysphoric mood.[25] A
132
+ study observed that students utilizing their mobile phones as a
133
+ coping mechanism might get trivial appeasement for loneliness,
134
+ boredom, and anxiety‑induced situations. However, long‑term
135
+ utilization might negatively influence mental health.[26] A study
136
+ reported that dysfunctional cognitive and emotional processes
137
+ mediate anxiety, depression, and problematic smartphone
138
+ usage.[27] Furthermore, smartphone addiction and childhood
139
+ psychological maltreatment.[28] In a recent study with Indian
140
+ university students, 43% agreed the mobile phone provides an
141
+ escape from problems, and 70% agreed that the mobile phone
142
+ helped them overcome bad moods such as feelings of inferiority,
143
+ helplessness, guilt, anxiety, and depression.[29]
144
+ Tolerance
145
+ The prolonged time spent or frequent checking on smartphones
146
+ to achieve the former mood modifying effects. Earlier studies
147
+ claim that the frequent checking of smartphones is because of
148
+ instant access to rewards. Further, social media has reportedly
149
+ become the source of perceived social support.[30] Currently,
150
+ people ascribe perceived social support by likes and shares on
151
+ social networking sites (e.g., Facebook, Instagram, and Twitter)
152
+ and communicating through icons.[31] A study has shown that
153
+ Facebook connectedness is related to greater life satisfaction,
154
+ lower anxiety, and depression levels, and enhanced social
155
+ capital.[32] In contrast, extroverts and neurotics with a high
156
+ Facebook usage negatively influence life satisfaction and social
157
+ relationships.[33]
158
+ Withdrawal
159
+ Recent studies coined a new word Nomophobia (No mobile
160
+ phone phobia), and FOMO, “fearing of being without a
161
+ mobile phone,” which is the condition of feeling anxiety when
162
+ Figure 1: Bio psychosocial perspective of smartphone addiction
163
+ Putchavayala, et al.: A perspective of yoga on smartphone addiction: A narrative review
164
+ Journal of Family Medicine and Primary Care
165
+ 2286
166
+ Volume 11  :  Issue 6  :  June 2022
167
+ missing their smartphones. This condition is widely visible in
168
+ youngsters with low self‑esteem, anxiety, impulsiveness, and
169
+ high extroversion/introversion levels.[34] Another study reported
170
+ interpersonal sensitivity, obsession‑compulsion, and strong
171
+ predictors for nomophobia.[35]
172
+ Conflict
173
+ Spending prolonged time on smartphones leads to intrapersonal
174
+ and interpersonal conflicts, influencing their social relations with
175
+ family and friends.[25] In addition, texting is a potential distractor
176
+ among school and college students impacting classroom
177
+ performance.[36] A study reported that the average time for
178
+ distraction in class is less than 6 minutes.[37]Furthermore, there
179
+ has been a decline in face‑to‑face interactions among teens and
180
+ making them less talkative to adults.[38]
181
+ Relapse
182
+ There is not sufficient literature to support the relapse condition
183
+ in smartphone addiction. This condition tends to check the
184
+ smartphone to recur the previous hedonic experience after a
185
+ long period of abstinence. Checking smartphones after waking
186
+ up and before sleeping to get updated is associated with low
187
+ self‑control.[39]
188
+ Understanding the Nature of Smartphone
189
+ Addiction ThroughYoga
190
+ Addiction is defined as a behavior, over which an individual
191
+ has impaired control with harmful consequences.[40] It can
192
+ also be viewed as a result of “mindless” states involving
193
+ escapist attitudes, automatic thinking, emotional reactivity,
194
+ social isolation, and low self‑regulation.[41] Research has
195
+ pointed out that yoga helps control addictive symptoms by
196
+ promoting self‑regulation.[42,43] According to the World Health
197
+ Organization (WHO), psychological health is one of the key
198
+ components in defining health. The core concepts of yoga
199
+ emphasize the nature of the mind and its afflictions (Kleshas).
200
+ Traditional texts such as Patanjali Yoga Sutras (PYS), Bhagavad
201
+ Gita (BG), Hatha Yoga Pradipika (HYP), and Yoga Vasistha (YV)
202
+ have highlighted the mind (Chitta) and the interplay of qualities
203
+ of a person (Gunas) on mental health, and the afflictions
204
+ caused in the absence of self‑control and self‑regulation.
205
+ Sage Patanjali defines yoga as, when the perplexities of the
206
+ thoughts are controlled by self‑regulation, the mind will reach
207
+ its pristine (PSY1:2). The afflictions in the mind caused by
208
+ these perplexing thoughts stem out from ignorance of the
209
+ truth (Avidya), egoism or identity (Asmita), attachment (raga),
210
+ aversion (Dwesha), and fear of losing (Abhinivesha) (PSY 2:3).
211
+ Ayurveda says, “asatmyaindriyarthasannikarsha,” the unhealthy
212
+ sensory perception causes disharmony in the body either as an
213
+ increase or decrease of humor (doshas).
214
+ Sankhya’s philosophy postulates that qualities (Gunas) play a
215
+ vital role in defining a person’s temperament (Swabhava). The
216
+ Guans are classified into three types. Tamas is characterized by
217
+ dullness, inactive, illusion, depression, laziness, impulsiveness,
218
+ and excessive sleep. When Rajas is dominant, it symbolizes
219
+ passion and desire, egoism, self‑centeredness, greed, restlessness,
220
+ ambition, and a sense of self‑gratification. Finally, Sattva
221
+ is associated with stability, self‑control, clarity of thought,
222
+ discipline, self‑regulation, one‑pointedness, meditative mind,
223
+ and detachment.[44]
224
+ The constant use of smartphones has caused sensory overload
225
+ invigorating the mind for repeated subjective experiences,
226
+ and the propensity of these experiences is causing ill effects.
227
+ According to BG, the pleasures from these sensual indulgences
228
+ develop an attachment that ignites the desire to have more.
229
+ When not fulfilled, it leads to anger. From anger comes the
230
+ delusion, followed by loss of memory, and from that comes
231
+ the destruction of intellect, leading to the perished mind
232
+ (BG 2:62‑63). Patanjali further explained how these obstacles
233
+ manifest into afflictions (PSY 1:30 & 31).
234
+ The above picture [Figure 2] illustrates how these disturbances
235
+ of the mind (Chittavikshepas) lead to mental agitation (Adhi)
236
+ and further as a disease in the body (Vyadhi).
237
+ Researchers have found that personality with openness to
238
+ experience, neuroticism, and extroversion correlates with
239
+ the smartphone’s problematic  usage.[45,46] Afflictions of
240
+ the mind explain the symptomatic nature of smartphone
241
+ addiction such as mental laziness  (Styana), idleness, and
242
+ dullness; indecisiveness, doubtful  (Samsaya); carelessness,
243
+ negligence, and procrastination (Pramada); laziness (Alasya);
244
+ craving for enjoyment, sensuality  (Avirati); erroneous
245
+ perception, false views (Brantidarsana); failing to attain desired
246
+ results  (Alabdhabumikatva); instability  (Anavasthitatva). The
247
+ ramifications of these are transmuted as a disease (Vyadhi) in the
248
+ body as sorrow (Dukha), depression (Daurmanasya), shaking off
249
+ the body (Aangamejayatva); unrhythmic breathing (Svasaprasvasa
250
+ Vikshepa). According to yoga, disease (vyadhi) is of two types,
251
+ disease born out of mind, stress born psychosomatic ailments,
252
+ and neurotic problems (Adhija Vyadhi). The second category
253
+ is external causes such as accidents, infections, injury, and
254
+ non‑stress (AnadhijaVyadhi). According to the Yoga Vasistha,
255
+ mind (Adhi) and disease (vyadhi) are the sources of suffering.
256
+ Sometimes they follow each other, and at times they cause each
257
+ other. At the outset, they both root from ignorance and lack of
258
+ self‑control.[44]
259
+ Yoga for digital detoxification
260
+ Addiction is in opposition to the idea of autonomy.[47,48] Yoga
261
+ helps develop the ability to connect with life, detox our mind,
262
+ body, and emotions, and live a harmonious and meaningful
263
+ life. Current literature has shown that yoga can be a viable tool
264
+ to manage the afflictions of the body and mind by instigating
265
+ self‑regulation with the combined practices of asana, pranayama,
266
+ pratyahara, relaxation, and meditation.[41] These are better
267
+ explained in detail as:
268
+ Putchavayala, et al.: A perspective of yoga on smartphone addiction: A narrative review
269
+ Journal of Family Medicine and Primary Care
270
+ 2287
271
+ Volume 11  :  Issue 6  :  June 2022
272
+ Asanas
273
+ Asana is the Sanskrit word for physical posture that helps
274
+ develop physical and mental stamina and strengthen willpower.
275
+ In his yoga sutras (PSY), Patanjali expounds that the primary
276
+ objective of asana is to develop steadiness with ease in the
277
+ sitting posture and maintain an erect spine for the free flow of
278
+ energy during meditation (PSY 2.46). The benefits of asana
279
+ (Asana siddhi) can be reaped with dedication, uninterrupted
280
+ practice, and a sense of reverence (PSY 1.14). Effects of asana
281
+ are in the order of somatopsychic, which includes the release
282
+ of endorphins that induce a sense of relaxation, ease, and
283
+ well‑being in the practitioner.[49] A study reported that after 1 h
284
+ of a yoga asana session, there had been an increase of 27% in
285
+ GABA (gamma‑aminobutyric acid) levels.[50,51] Further, induced
286
+ stress levels were rescinded with Shavasana compared to supine
287
+ postures and resting in a chair.[52] Another study reported that
288
+ techniques using a combination of stimulation followed by
289
+ relaxation had reduced oxygen consumption, energy expenditure,
290
+ and physiological arousal compared to other relaxation
291
+ techniques.[53]
292
+ Pranayama
293
+ Pranayama is the process of controlling the life force.
294
+ ”Pran”’ means breath, life force; ”Ayama” is lengthening or
295
+ extension through control. Patanjali expounds pranayama
296
+ is much more than inhalation and exhalation of breath. It
297
+ is the process of slow and extended inhalation  (puraka)
298
+ followed by (kumbhaka) retention of breath and (rechaka)
299
+ the slow exhalation PYS (2:49). Regular practice improves the
300
+ functioning of vital systems of the body. Mind is a complex
301
+ structure and highly volatile. Controlling it is a daunting task.
302
+ The breathing process is connected with the brain and the
303
+ central nervous system, which is the gateway for emotional
304
+ responses. Pranayama controls the erratic impulses in the
305
+ brain by regulating the rhythms of breath. Recent evidence
306
+ suggests that rapid breathing  (Bhastrika) pranayama has
307
+ significantly reduced anxiety and stress levels and affects the
308
+ brain’s areas involved in processing emotions, attention, and
309
+ awareness.[54] It has also shown a reduction in craving with
310
+ smoking addiction,[55] anxiety, and depression.[56] Further,
311
+ bhramari pranayama enhanced response inhibition and
312
+ cognitive abilities.[57]
313
+ Pratyahara
314
+ Pratyahara is the fifth limb of Astanga yoga. Pratyahara has a
315
+ pivotal role in the process of de‑addiction. Pratyahara refers
316
+ to the conscious withdrawal of the mind from the sensual
317
+ gratifications (PSY 2:54). Controlling the mind that is conditioned
318
+ to seek sensual gratifications is challenging. The highest form
319
+ of pratyahara is not about suppressing the senses; however,
320
+ sublimating them inward to get into the depths of the mind
321
+ (PSY 2.55). The other way of doing it is focusing on the space
322
+ between the two eyebrows with a steady breath; one can gain
323
+ control over the senses (BG 5.27‑28). Addiction is primarily
324
+ because of craving and lack of self‑control.[58] Sensory indulgence
325
+ is the main form of entertainment prevailing with smartphone
326
+ addiction. Indriya (senses) Pratyahara helps understand the nature
327
+ of craving and restrain the senses from external gratification by
328
+ abstaining from these devices to rejuvenate the mind through
329
+ awareness and self‑control.
330
+ Meditation
331
+ The outset of meditation transpires through Abhyasa (practice)
332
+ and Vairagya  (detachment)  (PSY 1. 13&16). The practice
333
+ of pratyahara promotes detachment towards the objects of
334
+ sensuality. Meditation is referred to as dhyana in yoga. The
335
+ mind with an uninterrupted flow of consciousness is called
336
+ dhyana (PSY 3.2). Over time, various techniques of mediation
337
+ have been evolved from different schools of thought. West
338
+ has shown greater interest in mindfulness and transcendental
339
+ meditation. They are extensively studied for their therapeutical
340
+ benefits in physiological and psychosocial disorders. Studies
341
+ have reported mindfulness meditation increases somatosensory
342
+ processing,[59] sleep,[60] quality of life,[61] and reduced emotional
343
+ reactivity.[62] Further, it effectively controls stress,[63] anxiety,[64]
344
+ and depression levels.[65] Studies on addiction have reported
345
+ meditation increases prefrontal activation, which might help in
346
+ the de‑automatization of addictive responses[66] and improved
347
+ cognitive functions,[67] response inhibition,[68]self‑control,[69]
348
+ psychological well‑being,[70] and abstinence from craving.[71,72]
349
+ Figure 2: Illustration of mental agitation by Maharshi Patanjali
350
+ Putchavayala, et al.: A perspective of yoga on smartphone addiction: A narrative review
351
+ Journal of Family Medicine and Primary Care
352
+ 2288
353
+ Volume 11  :  Issue 6  :  June 2022
354
+ Discussion
355
+ Addiction is defined by the American Society of Addiction
356
+ Medicine (ASAM) as a primary, chronic disease of the brain’s
357
+ reward, motivation, memory, and related circuitry. Dysfunction
358
+ in these circuits results in distinct biological, psychological,
359
+ social, and spiritual manifestations.[73] According to one study,
360
+ internet addiction causes an increase in dopamine in the brain,
361
+ just like any other substance addiction.[74] Excessive use of
362
+ the internet through smartphones is a relatively new type of
363
+ addiction. The condition is not officially recognized by the
364
+ American Psychiatric Association. Nonetheless, many medical
365
+ professionals and researchers around the world recognize it as a
366
+ behavioral addiction. According to several studies, excessive use
367
+ of smartphones, such as gambling, can change and negatively
368
+ impact an individual over time. Further, issues arising from
369
+ excessive smartphone use are a growing social issue that is being
370
+ debated globally. Many studies have found that the prevalence
371
+ is high among young adults. Mental illness during the critical
372
+ period of emerging adulthood can result in lifelong disability by
373
+ impairing an individual’s ability to develop socially, occupationally,
374
+ and educationally.[75] Currently, individuals visiting the clinics
375
+ of primary care and psychologists with complaints of anxiety,
376
+ loneliness, depression, and sleep related problems.[76] Reports
377
+ suggest that incidence of musculoskeletal pain, pain in the lower
378
+ back, neck and shoulders are also on the rise.[77]
379
+ Further, research has shown that family environment is one of the
380
+ strong predictors of adolescent internet addiction. Furthermore,
381
+ studies reported there is a relationship between communication,
382
+ attitude, and cohesiveness in the family and adolescent internet
383
+ addiction.[78] This highlights the care that should be taken by
384
+ family members and primary care physicians to prevent the
385
+ spread of this maladaptive behavior. Recent evidence shows that
386
+ the Cognitive Behavioral Model, exercise therapy, and art therapy
387
+ are effective in reducing anxiety, depression, impulsiveness, and
388
+ with drawl symptoms for smartphone and internet addiction.[79,80]
389
+ However, there is a dearth of data and further investigations are
390
+ required to address this problem in a holistic way.
391
+ In contrast, yoga is proven to be a viable tool to address
392
+ physiological, psychosocial, and addictive behaviors by promoting
393
+ self‑regulation and self‑control. Yoga is a holistic process of
394
+ bringing body, mind, and spirit into communion. It has a lineage
395
+ of more than 5000 years. It has shown a positive effect on
396
+ perceived stress and quality of life with regular practice among
397
+ young adults by cultivating subjective well‑being.[81] Empirical
398
+ evidence report that regular practice of yoga in a school has
399
+ a positive influence on dysphoric moods, emotion regulation,
400
+ and self‑esteem.[82] A review postulated that regular practice of
401
+ yoga and meditation has enhanced attention and their functional
402
+ anatomical relationships along with an increase in the gray matter
403
+ volume enabling individuals to control movement, memory, and
404
+ emotions.[83] Including yoga as an adjunct treatment modality by
405
+ the primary care centers and doctors would help in upholding
406
+ the biopsychosocial dimensions of health in society.
407
+ Conclusion
408
+ According to recent evidence, researchers are paying more
409
+ attention to studies on behavioral addictions. Because of its
410
+ problematic and maladaptive behavior, studies on smartphone
411
+ addiction have recently increased. Despite this, some studies
412
+ claim that the prevalence is only 10% to 20%. Because of its
413
+ market penetration and presence in modern life, there is a need
414
+ for a broader understanding of the problems associated with it
415
+ from a biopsychosocial perspective.
416
+ Yoga, in contrast, appears to be a promising treatment for
417
+ addiction and other psychiatric disorders. Its ability to connect
418
+ with life aids in the detoxification of our minds and bodies,
419
+ as well as the regulation of emotions, thereby improving our
420
+ well‑being. This is an important aspect of addressing addiction’s
421
+ craving, compulsive behavior, tolerance, and relapse conditions.
422
+ As a result, incorporating yoga and meditation into daily life will
423
+ aid in the regulation of the symptoms of maladaptive behavior
424
+ associated with smartphone addiction.
425
+ Key message
426
+ The excessive use of smartphones is negatively influencing
427
+ people's behavior. Looking at the problem from a bio-psychosocial
428
+ standpoint would help us understand its complexities. Yoga is
429
+ a mind-body medicine, allows us to understand the nature of
430
+ behaviour in a holistic way, as well as a possible solution to
431
+ this maladaptive behavior, by promoting self-regulation and by
432
+ cultivating subjective well-being.
433
+ Highlight
434
+
435
+ Understanding smartphone addiction from the viewpoint of
436
+ modern psychology and yoga
437
+
438
+ Giving the perspective of yoga as a viable solution to control
439
+ the symptoms of smartphone addiction.
440
+
441
+ Including yoga as an adjunct treatment modality would be
442
+ beneficial for the family and primary care doctors.
443
+ Financial support and sponsorship
444
+ Nil.
445
+ Conflicts of interest
446
+ There are no conflicts of interest.
447
+ References
448
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+ 63. Goyal M, Singh S, Sibinga EM, Gould NF, Rowland‑Seymour A,
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+ Sharma R, et al. Meditation programs for psychological stress
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+ and well‑being: A  systematic review and meta‑analysis.
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+ JAMA Intern Med 2014;174:357‑68.
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+ 64. Ando M, Morita T, Akechi T, Ito S, Tanaka M, Ifuku Y, et al.
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+ The efficacy of mindfulness‑based meditation therapy on
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+ anxiety, depression, and spirituality in Japanese patients
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+ with cancer. J Palliat Med 2009;12:1091‑4.
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+ 65. Jain  FA, Walsh  RN, Eisendrath  SJ, Christensen  S,
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+ Rael Cahn B. Critical analysis of the efficacy of meditation
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+ therapies for acute and subacute phase treatment of
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+ depressive disorders: A systematic review. Psychosomatics
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+ 2015;56:140‑52.
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+ 66. Garland EL, Howard MO. Mindfulness‑based treatment of
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+ addiction: Current state of the field and envisioning the
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+ next wave of research. Addict SciClinPract 2018;13:14.
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+ 67. Newberg  AB, Wintering  N, Khalsa  DS, Roggenkamp  H,
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+ Waldman  MR. Meditation effects on cognitive function
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+ and cerebral blood flow in subjects with memory loss:
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+ A preliminary study. J Alzheimers Dis 2010;20:517‑26.
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+ 68. Alfonso  JP, Caracuel  A, Delgado‑Pastor  LC,
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+ Verdejo‑García A. Combined goal management training and
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+ mindfulness meditation improve executive functions and
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+ decision‑making performance in abstinent polysubstance
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+ abusers. Drug Alcohol Depend 2011;117:78‑81.
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+ 69. Tang YY, Ma Y, Wang J, Fan Y, Feng S, Lu Q, et al. Short‑term
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+ meditation training improves attention and self‑regulation.
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+ ProcNatlAcadSci U S A 2007;104:17152‑6.
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+ 70. Auty  KM, Cope  A, Liebling  A. A  systematic review and
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+ meta‑analysis of yoga and mindfulness meditation in
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+ prison.Int J Offender Ther Comp Criminol 2017;61:689‑710.
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+ Putchavayala, et al.: A perspective of yoga on smartphone addiction: A narrative review
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+ Journal of Family Medicine and Primary Care
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+ 71. Garland  EL, Froeliger  B, Howard  MO. Effects
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+ of mindfulness‑oriented recovery enhancement on
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+ reward responsiveness and opioid cue‑reactivity.
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+ Psychopharmacology (Berl) 2014;231:3229‑38.
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+ 72. Witkiewitz K, Bowen S. Depression, craving, and substance
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+ use following a randomized trial of mindfulness‑based
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+ relapse prevention. J Consult ClinPsychol 2010;78:362‑74.
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+ 73. Smith  DE. The process addictions and the new ASAM
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+ definition of addiction. J Psychoactive Drugs 2012;44:1‑4.
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+ doi: 10.1080/02791072.2012.662105.
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+ 74. David NG. The Addictive Properties of Internet Usage,
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+ editors. Young KS, Abreu, Cristiano Nabuco de, Internet
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+ Addiction, John Wiley & Sons, Inc., Hoboken, New Jersey:
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+ 2011;3-17.
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+ 75. Wood D, Crapnell T, Lau L, Bennett A, Lotstein D, Ferris M,
742
+ et  al. Emerging adulthood as a critical stage in the life
743
+ course. 2017 Nov 21. In: Halfon N, Forrest CB, Lerner RM,
744
+ Faustman  EM, editors. Handbook of Life Course Health
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+ Development. Switzerland 2018;123-143.
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+ 76. Alkhateeb A, Alboali R, Alharbi W, Saleh O. Smartphone
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+ addiction and its complications related to health and
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+ daily activities among university students in Saudi Arabia:
749
+ A multicenter study. J Fam Med Prim Care 2020;9:3220‑4.
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+ 77. Behera  P, Majumdar  A, Revadi  G, Santoshi  J, Nagar  V,
751
+ Mishra N. Neck pain among undergraduate medical students
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+ in a premier institute of central India: A  cross‑sectional
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+ study of prevalence and associated factors. J Fam Med Prim
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+ Care 2020;9:3574‑81.
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+ 78. Nam Y‑O. A  study on the psychosocial variables of the
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+ youth’s addiction to internet and cyber sex and their
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+ problematic behavior. Korean J Soc Welf 2002;50:173‑207.
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+ 79. Ju Kim  D. A  systematic review on the intervention
759
+ program of smartphone addiction. J Korea Acad Coop Soc
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+ 2020;21:276‑88.
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+ 80. Kim H. Exercise rehabilitation for smartphone addiction.
762
+ J Exerc Rehabil 2013;9:500‑5.
763
+ 81. Gard T, Brach N, Hölzel BK, Noggle JJ, Conboy LA, Lazar SW,
764
+ et al. Effects of a yoga‑based intervention for young adults
765
+ on quality of life and perceived stress: The potential
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+ mediating roles of mindfulness and self‑compassion. J Posit
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+ Psychol 2012;7:165‑75.
768
+ 82. Janjhua Y, Chaudhary R, Sharma N, Kumar K. A study on
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+ effect of yoga on emotional regulation, self‑esteem, and
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+ feelings of adolescents. J Fam Med Prim Care 2020;9:3381‑6.
771
+ 83. Van Aalst  J, Ceccarini  J, Demyttenaere  K, Sunaert  S,
772
+ Van Laere  K. What has neuroimaging taught us on the
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+ neurobiology of yoga? A review. Front Integr Neurosci
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+ 2020;14:34.doi: 10.3389/fnint. 2020.00034.
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1
+ 34
2
+ © 2019 International Journal of Yoga - Philosophy, Psychology and Parapsychology | Published by Wolters Kluwer - Medknow
3
+ Yoga is becoming very popular across the globe. We need to understand the holistic
4
+ approach of Yoga in the light of ancient scriptures to explore one’s own nature.
5
+ Yoga is not mere physical exercises and postures; rather it is a lifestyle. If we
6
+ examine the current trend, starting from childhood to old age, all are undergoing a
7
+ drastic change in lifestyle due to rapid technological advancement which is leading
8
+ to pain, misery, and diseases. We have to examine and understand the perfect way
9
+ of life in real sense as discussed in various ancient scriptures, where emphasis is
10
+ given on following a systematic routine in accordance with nature. The concept of
11
+ total health and well‑being is the real Vedantic insight which has been originally
12
+ stated in many of ancient scriptures of India. There are hundreds of efforts being
13
+ made all over the globe with different ideologies in interpreting Yoga based on
14
+ their own understanding. This study is aimed at the conceptual understanding of
15
+ Yoga as lifestyle in day‑to‑day living as propounded in our ancient scriptures.
16
+ Keywords: Ancient scriptures, health, right understanding, well‑being,
17
+ yoga life‑style
18
+ Submission: 28-06-2019,
19
+ Revision: 26-08-2019,
20
+ Acceptance: 16-09-2019,
21
+ Publication: 17-10-2019
22
+ A Practical Approach for Total Well‑being Based on Ancient Yogic
23
+ Knowledge
24
+ Rajesha Halekote Karisetty, Ramachandra Ganapati Bhat
25
+ Access this article online
26
+ Quick Response Code:
27
+ Website: www.ijoyppp.org
28
+ DOI: 10.4103/ijny.ijoyppp_10_19
29
+ Address for correspondence: Prof. Rajesha Halekote Karisetty,
30
+
31
+ Division of Yoga‑Spirituality, S‑VYASA Yoga
32
+ University, Vivekananada Road, Kallubalu Post, Anekal
33
+ Taluk, Bengaluru ‑ 560 083, Karnataka, India.
34
+ E‑mail: [email protected]
35
+ of living, we are failing to maintain health due to
36
+ imbalance in need and greed. With this background,
37
+ we need to understand the concept of Yoga lifestyle as
38
+ guided by ancient scriptures and great yoga masters with
39
+ their natural and eco‑friendly living.
40
+ Insight for right understanding
41
+ As far as the right understanding is concerned, we have
42
+ to follow some guidelines and methodology where it
43
+ will not lead to any bias or misunderstanding. For valid
44
+ apprehension, an ancient text TarkaSaìgraha which
45
+ gives a comprehensive understanding of nyäya  (logic/
46
+ methodical reasoning) and vaiçeñika  (material science)
47
+ states;
48
+ Review Article
49
+ Introduction
50
+ A
51
+ ncient concepts and realistic understanding of
52
+ the ideal yoga lifestyle for total well‑being are
53
+ well expounded by ancient scriptures with practical
54
+ and holistic approach. The insight portrayed in
55
+ traditional sources such as Kaöhopaniñat, Bhagavad
56
+ Gitä, Haöhayoga Pradépikä, Pataïjali Yogasütra, and
57
+ Yoga Väsiñöha, which are considered as authentic
58
+ yoga texts. Meanwhile, we have äyurvedik texts such
59
+ as Suçåtasaàhitä and carakasaàhitä as ancient roots
60
+ for yoga way of life and well‑being along the lines of
61
+ modern scientific understanding. The insight of ideal
62
+ lifestyle is cemented with the daily routine by great
63
+ seers of ancient times.
64
+ There is a need to understand and implement a holistic
65
+ approach of Yoga lifestyle to maintain health and
66
+ well‑being as the whole globe is in alarming condition
67
+ as far as noncommunicable disorders are concerned.
68
+ Although science and technology are growing day
69
+ by day with new innovations to increase the standard
70
+ Division of Yoga‑Spirituality,
71
+ S‑VYASA, Bengaluru,
72
+ Karnataka, India
73
+ Abstract
74
+ This is an open access journal, and articles are distributed under the terms of the
75
+ Creative Commons Attribution‑NonCommercial‑ShareAlike 4.0 License, which allows
76
+ others to remix, tweak, and build upon the work non‑commercially, as long as
77
+ appropriate credit is given and the new creations are licensed under the identical
78
+ terms.
79
+ For reprints contact: [email protected]
80
+ How to cite this article: Karisetty RH, Bhat RG. A practical approach for
81
+ total well-being based on ancient yogic knowledge. Int J Yoga - Philosop
82
+ Psychol Parapsychol 2019;7:34-8.
83
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
84
+ Karisetty and Bhat: Yoga as a lifestyle for health and well‑being
85
+ 35
86
+ 35
87
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 7  ¦  Issue 2  ¦  July‑December 2019
88
+ ywawRnuÉvítuivRx>àTy]anuimTyupimitzaBdÉedat!,
89
+ yathärthanubhavaçcaturvidhaùpratyakñänumityup
90
+ amitiçäbdabhedät| (Ta. Sa.Section 3‑21)
91
+ The
92
+ methodology
93
+ for
94
+ valid
95
+ apprehension
96
+ is
97
+ four‑fold:
98
+ perception,
99
+ inference,
100
+ analytical
101
+ knowledge, and testimony.[1] Any concept which is
102
+ examined under these four means is accepted to be
103
+ valid statement for executing in a day‑to‑day life.
104
+ With this background, ancient scriptures speak about
105
+ the yoga way of life with practical approach guided
106
+ by vedantic insight.
107
+ Understanding from Upaniñats
108
+ Kaöhopaniñat, one of the major upaniñats has very well
109
+ portrayed the concept of yoga as Adhyätma yoga  (the
110
+ journey within). It is very easy to implement a natural
111
+ and yogic lifestyle if one understands the underlying
112
+ factor of this concept.
113
+ AXyaTmyaegaixgmen dev<mTvaxIraeh;RzaekaEjhait. 12.
114
+ adhyätmayogädhigamenadevaàmatv
115
+ ädhéroharñaçokaujahäti || 1.2.11||
116
+ The objective of practicing Adhyätma yoga is very well
117
+ summed up here. A  wise by experiencing the blissful
118
+ nature within, which is attained through meditation on
119
+ the self, abandons both pleasure and sorrow. Meditation
120
+ on self is possible when one is able to maintain the
121
+ equilibrium of mind by withdrawing all sense organs.[2]
122
+ A further statement supports the intended outcome of
123
+ yoga;
124
+ ta<yaegimitmNyNteiSwraimiNÔyxar[am!,
125
+ täàyogamitimanyantesthirämindriyadhäraëäm |
126
+ Ka. Up. 2.3.11|
127
+ That alone is understood to be yoga which reduces
128
+ the intensity of sensual energies and brings them to a
129
+ state of steadiness. As a result, one will be free from
130
+ committing blunders by being aware of all activities for
131
+ a successful life journey.[3]
132
+ A
133
+ practical
134
+ Insight
135
+ for
136
+ Yoga
137
+ lifestyle
138
+ from
139
+ Bhagavad Gita
140
+ The real concept of yoga lies in bringing a moderation in
141
+ various aspects in our lifestyle such as food, recreation,
142
+ activities, and sleep. This is nothing but an eco‑friendly
143
+ life.
144
+ yu´aharivharSy yu´ceòSy kmRsu, yu´SvßavbaexSy yaegae
145
+ Évit Ê>oha. 6‑17.
146
+ yuktähäravihärasya yuktaceñöasya karmasu |
147
+ yuktasvapnävabodhasya yogo bhavati duùkhahä ||
148
+ 6‑17||
149
+ He who is temperate in his habits of eating, sleeping,
150
+ working, and recreation can mitigate all material
151
+ pains by practicing the yoga system. Food: When
152
+ pure food is consumed, our understanding becomes
153
+ absolutely discriminative in the right path. Due to higher
154
+ understanding, mental reflections will be pure. The memory
155
+ will be very strong when one has a proper understanding;
156
+ due to the strong memory, one is released from all worldly
157
+ bondages.  (Ch. Up.  7.26.2) Recreation: Those additional
158
+ activities apart from our daily activities that are meant to
159
+ rejuvenate our inner self should be moderate in nature.
160
+ Recreational activities are the one that the mind tends to
161
+ involve in excess indiscriminately. Activities: Our daily
162
+ activities from dawn to dusk should also be moderate.
163
+ By all means, it should avoid bad actions. Good deeds
164
+ constructively strengthen a person. Sleep: Sleep should
165
+ also be moderate both in quantity and quality. Not
166
+ sleeping enough and excessively sleeping, both harm our
167
+ system, and also quality of sleep should be good, with
168
+ proportionately balanced dream and deep state sleep.
169
+ This concept of moderate lifestyle is mentioned across
170
+ different traditional texts. Although we have different
171
+ terminologies called Veda, Vedänta, yajïa, and Yoga,
172
+ the spirit of all these is one and the same, and as far
173
+ as lifestyle is concerned they all unequivocally voice
174
+ moderation.
175
+ The concept of total well‑being
176
+ Well‑being is not just limited to healthy state of
177
+ the physical body, but it is beyond the body as
178
+ human
179
+ existence
180
+ has
181
+ five
182
+ layers. According
183
+ to
184
+ taittiréya upaniñat, the very existence of the physical
185
+ body  (annamayakoça) is supported by the vital force/
186
+ breath energy  (präëamayakoça), mind  (manomayakoça),
187
+ the
188
+ intellect 
189
+ (vijïänamayakoça),
190
+ and
191
+ blissful
192
+ layer.  (änandamayakoça).[4] In this modern age, the
193
+ concept of health and well‑being is well accepted by
194
+ the World Health Organization, and it defines health
195
+ as “Health is a state of complete physical, mental, and
196
+ social well‑being and not merely the absence of disease
197
+ or infirmity.”[5] The uniqueness of this statement is not yet
198
+ amended since 1948. Physical and mental well‑being can
199
+ be well connected with the first three layers of existence
200
+ whereas the fourth and fifth layer is very well‑connected
201
+ with social and spiritual well‑being. Hence, it makes
202
+ sense that the well‑being as expounded by Upanishads is
203
+ surely a holistic approach of ideal lifestyle.
204
+ Insights from äyurveda
205
+ This statement of health and well‑being is very well
206
+ understood with more clarity by one of the ayurvedic
207
+ texts suçåtasaàhitä, which states as follows:
208
+ smdae;> smai¶í smxatumli³ya>, àsÚaTmeiniNÔymna>
209
+ SvSw> #TyiÉxIyte. su s<.
210
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
211
+ Karisetty and Bhat: Yoga as a lifestyle for health and well‑being
212
+ 36
213
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 7  ¦  Issue 2  ¦  July‑December 2019
214
+ samadoñaùsamägniçca samadhätumalakriyäù
215
+ prasannätmenindriyamanäù svasthaù ityabhidhéyate ||
216
+ Su.Sam. ||
217
+ The hymn/verse conveys the unique understanding
218
+ of well‑being where all three doña/humors  (väta‑air,
219
+ pitta‑fire, and kapha‑water) are in balance; whose
220
+ appetite and digestive fire are in balanced state with
221
+ cellular metabolism comprising of complete digestion,
222
+ absorption, and assimilation; the functions of seven
223
+ dhätus  (tissues) with quality and quantity are normal;
224
+ whose mala/metabolic wastes and toxins  (sweat, urine,
225
+ and feces) are properly and timely excreted; the sensory
226
+ and motor organs with an efficiency of the right perception
227
+ and strength; the undisturbed mind, the ätma (soul) also
228
+ in a pleasant/blissful state,  (unconditionally happy and
229
+ devoid of stress) such a person is named as having
230
+ overall well‑being or Svasthaù.[6]
231
+ This verse is explained further with modern anatomical
232
+ and physiological understanding.
233
+ Sama Doçaù
234
+ Three doña/humors; väta, pitta, and kapha are three
235
+ functions that regulate all physiological, psychological,
236
+ and spiritual facets of a person. The etymology of
237
+ the word “doña” is defined as “doñyati iti doçaù,”
238
+ meaning that which contaminates is called “doshah.”
239
+ The imbalance of humors causes disease in the body.
240
+ Väta or the air element governs breathing, movements,
241
+ discharges, impulses, and the human senses. Pitta or the
242
+ fire element deals with hunger, thirst, digestion, excretion,
243
+ temperature, and circulation. It also corresponds to
244
+ strength, energy, youth, intelligence, and executive
245
+ abilities. The kapha or the water element controls the
246
+ stability, lubrication, movements, body luster, digestive
247
+ tract, glands, and fluids of the body. Other factors
248
+ such as defect in the dhätu  (body tissues), toxins,
249
+ and waste materials are the result of imbalance in the
250
+ doñas.[7] The Table 1 showing the functionalities of sub
251
+ doñas/humors which are responsible for the physiological,
252
+ psychological, and spiritual traits are enlisted below.[8]
253
+ Samägni (digestive fire)
254
+ Referred to as body metabolism which comprise of the
255
+ functions such as digestion, absorption, and assimilation.
256
+ This digestive fire is mainly responsible for converting
257
+ assimilated food into dhätus (body tissues).[9]
258
+ Samadhätu (the right composition of body tissues
259
+ within the range)
260
+ There are seven tissues which makes the physiology
261
+ of the body named as rasa (plasma), rakta (blood),
262
+ mäàsa (muscle), asthi (bones), majja (bone marrow),
263
+ meda (fat) and śukra (Semen and Ova). If we look at
264
+ these body tissues, the abnormalities and imbalances
265
+ are the root cause for many kinds of diseases. Thus,
266
+ the physiological health is perfectly maintained by the
267
+ balance of these body tissues.[10]
268
+ Malakriyäù (excretory functions)
269
+ As far as perfect health is concerned, a lot of emphases
270
+ is given on excretion of metabolic wastes and toxins
271
+ (sweat, urine, and feces) which keep the body away
272
+ from diseases.
273
+ Prasannätmenindriyamanäù (pleasant state of soul,
274
+ mind and sense organs)
275
+ It is well assumed that proper excretory functions ensure
276
+ good health and increases the lifespan. The importance
277
+ of social well‑being is very much stressed by äyurveda,
278
+ which can be achieved only being holistic in nature
279
+ with contented spirit, senses, and mind. It describes the
280
+ methods of maintaining the ideal lifestyle for people of
281
+ all ages.[6]
282
+ Moderation is the master key for well‑being
283
+ A perfect state of health and well‑being which is devoid
284
+ of destructive pains such as diseases  (physical‑somatic)
285
+ and miseries  (mental‑psychosomatic) is achieved when
286
+ we strictly stick to the natural way of lifestyle which is
287
+ followed by moderation in food, recreation  (walking,
288
+ traveling, etc.,) or activities without exertion and
289
+ sleep‑wake up at regular disciplined time says
290
+ Bhagavad‑Gita  (B.G 6.17). On the contrary, if
291
+ moderation is lost such as meger food or overeating
292
+ and wakeful even at late night or one who sleep less
293
+ will have quick deterioration in one’s own life span.
294
+ One can be very active with full of positive energy for
295
+ discharging one’s own duties with full awareness without
296
+ any exertion if proper food and sleep is maintained
297
+ moderately.[10] Further Bhagavad Gita says, pain, grief,
298
+ and diseases are caused by food which is bitter, sour,
299
+ saline, excessively hot, pungent, dry, and burning.
300
+ The food which are stale, tasteless, putrid, rotten and
301
+ impure leads to sleep, sloth, and inadvertence.[11] Even
302
+ modern scientific evidence prove that overeating is an
303
+ early alarming sign of added psychological distress or
304
+ is a compromised psychological health.[12] Most of the
305
+ adolescents do not undergo the recommended amount
306
+ of sleep, resulting in significant daytime sleepiness.
307
+ Inadequate sleep and drowsiness impact all areas of
308
+ youthful functioning, including academic, emotional and
309
+ social, which emphasizes the importance of evaluating
310
+ sleepy adolescents.[13]
311
+ Importance of Brahma Muhurta for better health
312
+ and well‑being
313
+ Getting up early in the morning is utmost important
314
+ as per experienced seers, and it is insisted in ancient
315
+ scriptures. According to prätaùsüktaà of ågveda, one
316
+ who exposes to the nature early in the morning will be
317
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
318
+ Karisetty and Bhat: Yoga as a lifestyle for health and well‑being
319
+ 37
320
+ 37
321
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 7  ¦  Issue 2  ¦  July‑December 2019
322
+ charged with positive and vital energy for better health,
323
+ wealth, and well‑being with full of consciousness and
324
+ force.[14] One of the studies also supports the improved
325
+ attention and memory of early rising.[15]
326
+ Key practices for health and well‑being
327
+ Although
328
+ Bhagavad
329
+ Géta
330
+ and
331
+ Upaniñat
332
+ give
333
+ a
334
+ broader and philosophical understanding, the practical
335
+ implications are discussed in Haöhayoga texts, Pataïjali
336
+ Yoga Sütra, and Yoga Väsiñöha. The six cleansing
337
+ practices 
338
+ – 
339
+ ñaökarma,
340
+ äsanas,
341
+ different
342
+ breathing
343
+ techniques, and präëäyäma are the main practices for
344
+ physiological and psychological well‑being. One of the
345
+ Haöhayoga texts Gheraëda Samhitä says purification,
346
+ firmness, steadiness, patience, lightness, inner perception,
347
+ and noninvolvement are the seven practices to make the
348
+ body and mind free from disease and disorder.[16] Shiva
349
+ Samhita proclaims präëäyäma increases life energy,
350
+ gives strength, nourishment, makes the body full of
351
+ energy, destroys all diseases, and gives health.[17] Maharñi
352
+ Pataïjali directs the practice of one‑pointedness principle
353
+ or truth that leads to overcome pain and miseries.
354
+ Furthermore, different methods are recommended for
355
+ the tranquility of mind.[18] The concept of disease and
356
+ its root causes are well discussed in Yoga Väsiñöha.
357
+ Eating inappropriate food which is räjasik and tämasik,
358
+ an occupation which is at unsuitable places, conduct
359
+ of affairs in unsuitable time, and association with
360
+ unscrupulous people and by the diminution or overfilling
361
+ of the system causes diseases by directly influencing
362
+ the energy channels either by blocking the energy
363
+ flow or may lead to abnormal flow. Psychological and
364
+ physiological health is achieved by calming down the
365
+ mind. If the physiological health is still not corrected on
366
+ removal of mental dualities, one can resort to auspicious
367
+ methods of employing suitable materials and mantras/or
368
+ sacred words and through following the advice of science
369
+ of healing or medical treatment.[19]
370
+ Dinacarya and åtucarya
371
+ Maintaining one’s health depends on following the
372
+ principles elaborated according to äyurveda texts.
373
+ Svasthavåtta is an integral part and parcel of äyurveda
374
+ which primarily emphasizes on Dinacarya, åtucarya,
375
+ and Sadvåtta. A  daily routine  (Dinacarya) is absolutely
376
+ necessary to bring essential change in body, mind, and
377
+ consciousness. It also regularizes a person’s circadian
378
+ rhythm  (biological clock), helps digestion, absorption,
379
+ and assimilation and leads to peace, happiness, and
380
+ longevity. Seasonal change (åtucarya) is very evident in
381
+ the environment we live in. We witness various changes
382
+ in bio‑life around us with change in season. Human
383
+ being too a part of the same ecology; the body is greatly
384
+ influenced by the external environment. If the body is
385
+ unable to adopt itself to stressors due to changes in
386
+ specific traits of seasons, it may lead to imbalance of
387
+ constituents which in turn may render the body highly
388
+ susceptible to one or other kinds of disorders. Sadvåtta
389
+ refers to good personal and social behavior which
390
+ gives a healthy long‑life and happiness. Hence, the
391
+ implementation of these life principles prevents diseases
392
+ and preserves health.
393
+ Time is an essential factor which advocates regulation
394
+ of day‑to‑day activities in a systematic manner. Early
395
+ waking up is described in classical texts as Brahma
396
+ Muhurta. This enables an individual to get sufficient
397
+ Table 1: Influence of väta, pitta, and kapha in regulation of physiological, psychological, and spiritual facets
398
+ Sub‑doñas of väta
399
+ Präëa
400
+ Udäna
401
+ Samäna
402
+ Apäna
403
+ Vyäna
404
+ Inhalation, perception
405
+ through the senses and
406
+ mind
407
+ Speech, self‑expression,
408
+ effort, enthusiasm,
409
+ strength, and vitality
410
+ Intestines
411
+ peristalsis
412
+ Nutrient and
413
+ Absorption
414
+ All downward impulses such
415
+ as urination, elimination,
416
+ menstruation, sexual
417
+ discharges, etc.
418
+ Skin
419
+ Horripilation
420
+ Shivering
421
+ Circulation, heart rhythm,
422
+ locomotion, etc.
423
+ Sub‑doñas of pitta
424
+ Päcaka
425
+ Raïjaka
426
+ Älocaka
427
+ Sädhaka
428
+ Bhräjaka
429
+ Digestion of food,
430
+ nutrients, and waste
431
+ Liver ‑ Bile/blood
432
+ Formation of red blood
433
+ cells. Gives color to blood
434
+ and stools
435
+ Eyes and retina
436
+ Visual
437
+ perception
438
+ Emotions such as contentment,
439
+ memory, intelligence, and
440
+ thoughts
441
+ Luster and complexion,
442
+ temperature and
443
+ pigmentation of the skin
444
+ Subdoñas of kapha
445
+ Kledaka
446
+ Avalambaka
447
+ Bodhaka
448
+ Tarpaka
449
+ Çleñaka
450
+ Humidifying and thawing
451
+ of the food in the initial
452
+ stages of digestion
453
+ Lubrication of the heart
454
+ and lungs. Provides
455
+ strength to the back, chest,
456
+ and heart
457
+ Mouth, pharynx
458
+ Saliva
459
+ Taste
460
+ Brain, cerebrospinal fluid
461
+ Calmness, happiness, and
462
+ stability
463
+ Synovial fluid
464
+ Lubrication of all joints
465
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
466
+ Karisetty and Bhat: Yoga as a lifestyle for health and well‑being
467
+ 38
468
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 7  ¦  Issue 2  ¦  July‑December 2019
469
+ time to practice the entire Dinacarya schedule without
470
+ hindrances and lapse.[20] A systematic schedule is
471
+ absolutely necessary to bring essential change in
472
+ body, mind, and consciousness. A  daily schedule helps
473
+ to establish balance in one’s constitution also as it
474
+ regularizes a person’s biological clock which involves
475
+ digestion, absorption, and assimilation, and makes
476
+ self‑esteem, discipline, peace, happiness, and longevity.
477
+ Getting up early in the morning, elimination, cleaning
478
+ of senses, apply oil to the head and body  (abhyanga),
479
+ bathing, exercises, lunch, dinner, and bedtime are all
480
+ an integral part of daily routine. A human being is part
481
+ of the ecological system who is greatly influenced by
482
+ external environment. Hence, one should be following
483
+ these instructions to maintain body‑mind‑spirit health.[21]
484
+ If one is undisciplined against nature with a sedentary
485
+ lifestyle, the health consequences and mechanism of
486
+ diseases are explained by Yoga Väsiñöha as follows:
487
+ ÊrÚaMyvhare[ ÊdeRza³m[en c, Ê:kal Vyvhare[
488
+ ÊjRnas¼dae;t>.31.
489
+ ]I[Tvat! va=itpU[RTvat! nafIna< rNØs<ttaE, àa[e ivxurta< yate
490
+ Vyaix> dehe àvtRte.32.
491
+ durannämyavahäreëa durdeçäkramaëena ca|
492
+ duñkäla vyavahäreëa durjanäsaìgadoñataù||31||
493
+ kñéëatvät vä'tipürëatvät näòénäà randhrasantatau|
494
+ präëe vidhuratäà yäte vyädhiù dehe pravartate||32||
495
+ Eating unhealthy food which is räjasik and tämasik,
496
+ occupation at inappropriate places, conduct of activities
497
+ at unsuitable times and association with wrong people,
498
+ overfilling the stomach cause diseases by directly
499
+ blocking bioenergy flow in the energy channels.
500
+ Health‑related consequences of an inappropriate and
501
+ a sedentary lifestyle have been extensively reported in
502
+ the scientific literature. For instance, a study reported
503
+ that students aged 14–17 years who routinely engage in
504
+ eating junk food, overeating, and lack physical activity
505
+ are found to be more obese. They tend to develop
506
+ a higher risk for various serious diseases such as
507
+ diabetes, heart diseases, stroke, liver diseases, infertility,
508
+ hypertension, arthritis, and cancer.[22]
509
+ Conclusion
510
+ As we are part and parcel of ecological system, we
511
+ cannot negate and break the natural laws. If we set our
512
+ day‑to‑day activities in accordance with the seasonal
513
+ changes as recommended by great yoga masters and
514
+ scriptures, surely one can achieve health, happiness, and
515
+ peace. As the goal of human life is to establish happiness
516
+ in oneself which is devoid of miseries and diseases, one
517
+ must follow the holistic approach for physiobiological
518
+ well‑being with improved quality of lifestyle.
519
+ Financial support and sponsorship
520
+ Nil.
521
+ Conflicts of interest
522
+ There are no conflicts of interest.
523
+ References
524
+ 1.
525
+ Virupakshananda  S. Tarka Sangraha, Sri Ramakrishna Math.
526
+ Mylapore, Madras; 2007. p. 72‑3.
527
+ 2.
528
+ Aurobindo S. The Upanishds, Sri Aurobindo Ashram, Pondichrry;
529
+ 1981. p. 222.
530
+ 3.
531
+ Aurobindo
532
+ S.
533
+ The
534
+ Upanishds,
535
+ Sri
536
+ Aurobindo
537
+ Ashram,
538
+ Pondicherry; 1981. p. 240.
539
+ 4.
540
+ Nagarathna R, Nagendra HR. Yoga for Promotion of Positive
541
+ Health, Swami Vivekananda Yoga Prakashana, Bengaluru; 2010.
542
+ p. 20‑39.
543
+ 5.
544
+ Saracci R. The world health organisation needs to reconsider its
545
+ definition of health. BMJ 1997;314:1409‑10.
546
+ 6.
547
+ Samal J. The concept of public health in ayurveda. Int Ayurvedic
548
+ Med J 2013;1:1‑5.
549
+ 7.
550
+ Rao  RV. Ayurveda and the science of aging. J Ayurveda Integr
551
+ Med 2018;9:225‑32.
552
+ 8.
553
+ Hankey  A. Ayurvedic physiology and etiology: Ayurvedo
554
+ amritanaam. The doshas and their functioning in terms
555
+ of contemporary biology and physical chemistry. J  Altern
556
+ Complement Med 2001;7:567‑74.
557
+ 9.
558
+ Sharma V, Chaudhary AK. Concepts of dhatu siddhanta (theory
559
+ of tissues formation and differentiation) and rasayana; probable
560
+ predecessor of stem cell therapy. Ayu 2014;35:231‑6.
561
+ 10. Shastri AM. The Bhagavad Gita. Madras: Samata Books; 2017.
562
+ p. 192‑3.
563
+ 11. Shastri AM. The Bhagavad Gita. Madras: Samata Books; 2017.
564
+ p. 431‑43.
565
+ 12. Ackard  DM, Neumark‑Sztainer  D, Story  M, Perry  C.
566
+ Overeating among adolescents: Prevalence and associations with
567
+ weight‑related characteristics and psychological health. Pediatrics
568
+ 2003;111:67‑74.
569
+ 13. Moore M, Meltzer LJ. The sleepy adolescent: Causes and
570
+ consequences of sleepiness in teens. Paediatr Respir Rev
571
+ 2008;9:114‑20.
572
+ 14. Aurobindo M. The secrets of the Veda. Vol. 15: Sri Aurobindo
573
+ Ashram Trust, Pondicherry; 1998. p. 44‑7.
574
+ 15. Kumaran  VS, Raghavendra  BR, Manjunath  NK. Influence of
575
+ early rising on performance in tasks requiring attention and
576
+ memory. Indian J Physiol Pharmacol 2012;56:337‑44.
577
+ 16. Niranjanananda S. Gheranda Samhita. Munger: Yoga Publication
578
+ Trust; 2012. p. 26‑9.
579
+ 17. Vasu CS. The Shiva Samhita. The Panini Ashram. Bhuvaneshwari
580
+ Ashram, Rajkot; 1914. p. 20.
581
+ 18. Baba  B. Yogasutra Patanjali. Varanasi: Motilal Banarsidass;
582
+ 2005. p. 16‑20.
583
+ 19. Bharati  J. Essence of Yoga Vasishta. Madras: Samata Books;
584
+ 1985. p. 262‑3.
585
+ 20. Samagandi DK, Samagandi DJ. Appraisal Essay on Sacred Clip:
586
+ Brahma Muhurtha. J Ayush 2013;1:1‑9.
587
+ 21. Thakkar  J, Chaudhari  S, Sarkar  PK. Ritucharya: Answer to the
588
+ lifestyle disorders. Ayu 2011;32:466‑71.
589
+ 22. Sharma  M, Majumdar  PK. Occupational lifestyle diseases: An
590
+ emerging issue. Indian J Occup Environ Med 2009;13:109‑12.
591
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
subfolder_0/A prophet lays down his pen..txt ADDED
@@ -0,0 +1,283 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ A Prophet Lays Down His Pen
2
+ Alex Hankey, PhD
3
+ I
4
+ n the good old days, an illumined wizard ‘‘broke his
5
+ wand.’’ The Tempest’s Epilogue,1 spoken by Prospero, after
6
+ he has released Ariel from his power, and sent Caliban
7
+ (a skeptic?) packing, contains one of Shakespeare’s most no-
8
+ table speeches. One hears not only Prospero’s illumined voice,
9
+ ‘‘Now I want / Spirits to enforce, art to enchant,’’ and Sha-
10
+ kespeare’s, laying down His Pen, but also the Divine: ‘‘Gentle
11
+ breath of yours, my sails / Must fill, or else my project fails, /
12
+ Which was to please.and my ending is despair, unless I be
13
+ relieved by Prayer.’’
14
+ In one section of Four Quartets, T.S. Eliot’s illuminated
15
+ signoff, God is represented as Practitioner. ‘‘The wounded
16
+ surgeon plies the steel, / That questions the distempered
17
+ part, Beneath the bleeding hands we feel / The sharp
18
+ compassion of the healer’s art.’’2 If God is Practitioner, and
19
+ Poet is Patient, the creative process is Remedy. Shake-
20
+ speare’s triumvirate of God, Poet, and Prospero is thus
21
+ somewhat akin to Practitioner, Patient, and Remedy, the
22
+ subject of Milgrom’s work,3–8 from which he claims to be
23
+ retiring.
24
+ Over the last 10 years, Milgrom has demonstrated a
25
+ ‘‘magic touch,’’ arriving at a metaphorical model of quantum
26
+ healing that, as he rightly suggests, may apply to all systems
27
+ of medicine (see Milgrom’s article in this issue). His work has
28
+ exemplified a fundamental principle: Science is not a set of
29
+ laws, but a process of discovery, of continual renewal. Of
30
+ this, creative minds are sure. Simple hypotheses are con-
31
+ jectured and tested, often refuted9; limits of known laws are
32
+ delineated. Established laws should thus be regarded not as
33
+ sacred mantras to be endlessly and unthinkingly repeated as
34
+ skeptics are wont to do, but as possibly simplistic, and re-
35
+ quiring updating; as Whitehead famously suggested, ‘‘Seek
36
+ simplicity and mistrust it.’’10 Then outdated paradigms can
37
+ be discarded, and new ones adopted.11
38
+ A New Medical Paradigm
39
+ Recent
40
+ decades
41
+ have
42
+ witnessed
43
+ discoveries
44
+ altering
45
+ biology and medicine unrecognizably and irrevocably. La-
46
+ marck’s rejected ideas12 have now become accepted in
47
+ twenty-first-century epigenetics13: Genome labels modified in
48
+ response to environmental stimuli may be inherited by both cell
49
+ and organism. Similarly, publication of James Watson’s
50
+ genome14 massively impacted the Genomic paradigm. The
51
+ ‘‘inborn errors of metabolism’’15 at the origin of the genomic
52
+ paradigm are part of a wider range of phenomena, in which
53
+ Epigenome and Proteome also play vital roles (see Box 1).
54
+ The epigenome because a gene wrongly switched off results in
55
+ the same ‘‘error of metabolism’’ as that of a pathogenic mutation
56
+ of the same gene.
57
+ The new medical paradigm is awaited, its contents debated.
58
+ It will certainly have to include cell regulation, but even em-
59
+ inent bioscientists have failed to acknowledge this. In 2008,
60
+ Nurse pointed to the importance of cellular information pro-
61
+ cesses,16 implying that processes and pathways interact, but
62
+ despite the almost universal, mysterious, presence of feedback
63
+ loops in cell signaling pathways, he failed to identify their
64
+ significance. Why so many cyclic pathways, Sir Paul?
65
+ Another fertile source of ideas is toxicology, broadly in-
66
+ cluding both hormesis17 and homeopathy. Toxins affect
67
+ proteomes, interfering with active sites. In toxicology,
68
+ Box 1. The Tree of Cellular Regulation Processes
69
+ IV METABOLOME
70
+ The Metabolome consists
71
+ of all metabolites in different cells
72
+ of an organism. It is continuously altered by
73
+ regulations of proteome activity, either directly
74
+ through feedback from metabolites, or through
75
+ the hierarchy of regulatory processes at the epigenetic
76
+ level controlling the genome. Most pathology starts with
77
+ metabolome imbalance due to genome or epigenome failure.
78
+ III PROTEOME
79
+ The proteome is the
80
+ body of proteins in the organism,
81
+ including all active enzymes catalyzing
82
+ metabolic processes. A wrong mutation or epigenetic
83
+ switching can have the same effect: failure of enzyme
84
+ catalysis, stopping a single reaction, or an entire pathway.
85
+ II EPIGENOME
86
+ The epigenome regulates or
87
+ modifies genome expression. A gene wrongly
88
+ switched off results in failure to produce a peptide.
89
+ I GENOME
90
+ The genome encodes the proteome.
91
+ Mutations may change amino acid sequences.
92
+ SVYASA, Physical Science, Jigani, Bangalore, Karnataka, India.
93
+ THE JOURNAL OF ALTERNATIVE AND COMPLEMENTARY MEDICINE
94
+ Volume 18, Number 2, 2012, pp. 103–105
95
+ ª Mary Ann Liebert, Inc.
96
+ DOI: 10.1089/acm.2011.0960
97
+ 103
98
+ pathologies caused by failure of enzymes due to toxin–
99
+ enzyme coupling, are similar to those due to parent gene
100
+ mutation. Symptoms may therefore mimic genome errors.
101
+ Toxicology’s associated fields have important implications
102
+ for cell function.
103
+ A Role for Homeopathy
104
+ Homeopathy uses this connection between pathology and
105
+ errors in metabolism in its ‘‘law of similars’’: potentized
106
+ preparations of a toxin can cure ‘‘similar’’ pathologies.
107
+ Clearly, it cannot correct genetic mutations, but what if
108
+ symptoms arose from wrong epigenetic switching? Could
109
+ homeopathy then help? Yes, if homeopathy can correct epige-
110
+ netic errors. This leads to the hypothesis:
111
+ Potentized remedies switch back ‘‘on,’’ specific enzymes
112
+ wrongly switched off.
113
+ They remedy epigenetic problems.
114
+ Events such as vaccination, which homeopaths claim are
115
+ pathogenic, might well trigger epigenetic problems. If the
116
+ above hypothesis holds, then homeopathic treatment could
117
+ eliminate them. Epigenetics provides a context for science to
118
+ understand homeopathy. What more is needed?
119
+ Hormesis: Active Regulation of Biosystems
120
+ Another toxicology-related field pointing to a key ingre-
121
+ dient of the new theory is hormesis, the phenomenon
122
+ whereby low levels of a toxin improve health (i.e., the presence
123
+ of a toxin stimulates a reaction that increases enzyme levels).
124
+ This has important implications for mechanisms of regula-
125
+ tion, including epigenetics: Biosystems actively monitor en-
126
+ zyme processes. Toxin detection leads to increases in enzyme
127
+ production, which compensate loss of activity. Healthy response
128
+ to low toxin levels is thus intelligent and nonlinear. Hormesis
129
+ is widespread, implying that:
130
+ Most proteome enzymes are under active regulation.
131
+ Now, the process of active regulation is carried out by
132
+ those little-appreciated feedback loops (Sir Paul) and, in the
133
+ form of ‘‘criticality,’’ is a central aspect of modern com-
134
+ plexity biology. Criticality represents maximum sensitivity
135
+ of system response. It occurs when feedback reaches the
136
+ instability limit where any increase will drive the system
137
+ into a limit cycle. And what could be more plausible than
138
+ actively regulated systems maximizing their sensitivity of
139
+ response?
140
+ This simple idea may explain why not only active regu-
141
+ lation (hormesis), but also ‘‘criticality’’ seems to be so wide-
142
+ spread as to be universal. How do we know? The instability
143
+ inherent in criticality results in a fractal distribution of responses
144
+ to external stimuli, and fractal responses are now known to be
145
+ the sign of healthy function, as in the much-studied phe-
146
+ nomenon of heart rate variability.
147
+ Over the past 2 decades, biology has thus arrived at a
148
+ point where complexity phenomena are seen to be so
149
+ widespread as to be effectively universal, and can now be
150
+ understood for simple reasons: Maximum sensitivity is a
151
+ competitive advantage for which the necessary condition is
152
+ feedback instability, verified through observations of ‘‘criti-
153
+ cality’’ and ‘‘fractality.’’
154
+ Quantum Semiotics and Critical Fluctuations
155
+ How does this connect to Milgrom’s metaphorical dis-
156
+ course on quantum semiotics? The answer is simple: At
157
+ feedback instabilities, excitations are not ordinary quanta, but
158
+ highly correlated critical fluctuations originating in quantum
159
+ uncertainty. Their description requires quantum analogs.
160
+ Milgrom’s whimsical analysis of his own theory is thus
161
+ appropriate to the implications of hormesis combined with
162
+ complexity biology’s ‘‘criticality’’ and ‘‘fractality’’ regulatory
163
+ patterns. Furthermore, these quantum-like entities are not
164
+ quanta: Walach and Milgrom’s thesis receives support.
165
+ How does this concern homeopathy? Fluctuations are in-
166
+ volved in criticality regulated systems. Without them, epi-
167
+ genetic regulation fails; enzyme regulation gets stuck. To
168
+ restore ‘‘criticality’’ requires reintroducing fluctuations.
169
+ Homeopathy may therefore work, providing the remedy
170
+ consists of the quantum fluctuations, which can restore
171
+ criticality18 and system regulation. Completing this account
172
+ of homeopathy only requires showing that:
173
+ Succussion of a chemical moiety amplifies its quantum
174
+ fluctuations.
175
+ We may soon understand homeopathic remedies’ action:
176
+ Epigenetic failure of a critically regulated enzyme only re-
177
+ quires the correct quantum fluctuations to restore its regu-
178
+ lation of those of potentized toxins coupling to its active site.19
179
+ Such fluctuations can describe can Practitioner & Patient
180
+ as well as Remedy (proof too long to include here), pointing
181
+ to why systems of complementary medicine are so powerful:
182
+ Most systems of complementary medicine help restore
183
+ regulation to misregulated systems.
184
+ Milgrom’s labor developing key aspects of the medical
185
+ process may come to be seen as central to the new medical
186
+ paradigm. Here are its key concepts:
187
+ 1. Psycho-psychological (medical) states are quantum states,
188
+ which may represent both practitioner and patient.
189
+ 2. Similar states can represent homeopathic remedies.
190
+ 3. Such states enter high-order correlations.
191
+ Milgrom’s Mirror and Its Verification
192
+ Milgrom’s most interesting discovery may be his de-
193
+ scription of the way to restore health: Mirror states of im-
194
+ balance by supplying their opposite. In 2005, Scott-Morley, a
195
+ practitioner of electro-acupuncture, discovered something
196
+ similar: He learned to mirror the state of patient imbalance,
197
+ and transfer the required ‘‘vibrations’’ to water, which could
198
+ then be used as the sole medicine needed to cure the patient.
199
+ This idea too has origins in homeopathy. Hahnemann
200
+ originally considered single medicines. Some still regard
201
+ them as ideal. Milgrom describes the underlying system
202
+ process, while Scott-Morley’s identifies a way to achieve it.
203
+ Goodbye Mr. Chips?
204
+ In writing widely about his theory, Milgrom has exposed
205
+ himself to skepticism and scientism: fundamentalisms of
206
+ scientists of a conservative bent, who consider scientific ideas
207
+ as fact rather than process. He has defended himself and his
208
+ 104
209
+ EDITORIAL
210
+ discipline staunchly, often giving as good as he got. He may
211
+ feel tired, but he can bow out on a high note, knowing his
212
+ insights are now on the verge of being given a rigorous and
213
+ secure scientific basis.
214
+ Let us hope this new paradigm of regulation establishes
215
+ itself quickly. In addition to epigenetics, advances in toxi-
216
+ cology and complexity biology, the widespread occurrence
217
+ of hormesis, criticality, and fractality now stand to justify
218
+ Milgrom’s extraordinarily prescient work, and generous at-
219
+ titude to opponents like Ernst. Like Prospero, he might say to
220
+ his colleagues:
221
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+ doned the deceiver, dwell / in this bare island by your spell: /
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+ hands..As you from faults would pardoned be, / Let your
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+ indulgence set me free.
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+ athy. Homeopathy 2003;92:152–160.
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+ 1963.
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+ 11. Kuhn T. The Structure of Scientific Revolutions. 3rd ed.
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+ Chicago: University of Chicago Press, 1996.
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+ 12. Corsi P. The Age of Lamarck: Evolutionary Theories in France,
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+ 1790–1830. Berkeley: University of California Press, 1988.
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+ 13. Richards EJ. Inherited epigenetic variation–revisiting soft
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+ inheritance. Nat Rev Genet 2006;7:395–401.
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+ 15. Garrod AE. Inborn Errors of Metabolism. London: Hodder
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+ Address correspondence to:
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+ Alex Hankey, PhD
275
+ SVYASA
276
+ Physical Science
277
+ Jigani
278
+ Bangalore, Karnataka 560106
279
+ India
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+ E-mail: [email protected]
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+ EDITORIAL
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+ 105
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+ This article has been cited by:
subfolder_0/A randomized study on the energy difference measured by electro photonic image on caregivers practiced Indian aesthetic dance and yoga.txt ADDED
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+ See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/342505102
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+ A randomized study on the energy difference measured by electro photonic
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+ image on caregivers practiced Indian aesthetic dance and yoga
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+ Article  in  International Journal of Community Medicine and Public Health · June 2020
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+ DOI: 10.18203/2394-6040.ijcmph20203013
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+ International Journal of Community Medicine and Public Health | July 2020 | Vol 7 | Issue 7 Page 2770
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+ International Journal of Community Medicine and Public Health
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+ Hegde JR et al. Int J Community Med Public Health. 2020 Jul;7(7):2770-2777
28
+ http://www.ijcmph.com
29
+ pISSN 2394-6032 | eISSN 2394-6040
30
+ Original Research Article
31
+ A randomized study on the energy difference measured by electro
32
+ photonic image on caregivers practiced Indian aesthetic dance and yoga
33
+ Jayashree R. Hegde1*, Sridhar K. Melukote1, Karuna Vijayendra2, Deepeshwar Singh3
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+ INTRODUCTION
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+ Caregivers (CGs) are the main supporters concerning
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+ education, shelter, food, and protection to grow and
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+ develop children with NDDs with full potentials.1 The
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+ prevalence of NDDs in children is increasing at 1-3%
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+ globally and in India, nearly 12% of children aged 2-9
58
+ years are prone to it.2,3
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+ The stressors created on family members by persistent
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+ caring of the children with NDDs, is referred to as a
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+ caregiver’s burden, that affects their health physically,
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+ psycho-emotionally, socially, and financially.4 Such
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+ conditions pose CGs prone to negative attitudes such as
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+ stress, worries, sadness, rejection, pessimism about
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+ future, aggression, avoidance, irrational belief in a child’s
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+ disability, greater risk for higher levels of hostility, and
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+ ABSTRACT
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+
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+ Background: Electro photonic image (EPI) technique based on the bio-energy field, is growing as a novel technique
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+ in the fields of alternative medicine, conventional practices, psycho-physiology, psychology, and consciousness. In
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+ this study, the EPI instrument is used to assess emotional pressure which is termed as activation coefficient (AC),
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+ communication energy (C) level of various organ systems, and entropy (E) in the human energy field is assessed in
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+ the caregivers (CGs) of children with neurodevelopmental disorders (NDDs).
74
+ Methods: Immediate effect of Indian aesthetic dance (n=31) and yoga (n=30) practices for 75 minutes were assessed
75
+ in two randomized experimental groups that are later compared with the control group (n=30). The statistical analysis
76
+ was done using IBM SPSS Version 21.0.
77
+ Results: The activation coefficient of intervention groups showed a significant reduction in stress levels (p<0.001).
78
+ Indian aesthetic dance intervention group showed significant improvement in the energy level of the organ systems
79
+ namely respiratory, endocrine, musculoskeletal and digestive system (p<0.001); cardiovascular, nervous and immune
80
+ systems (p<0.01) and yoga group in respiratory, musculoskeletal, nervous system (p<0.001); and cardiovascular,
81
+ endocrine, and immune system (p<0.01). Both the intervention groups showed a significant reduction in entropy
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+ (p<0.001) post-intervention compared to the control group.
83
+ Conclusions: The EPI parameters used for CGs of children with NDDs explore the possibility of using this
84
+ instrument for measuring the bioenergy field that infers the health status of CGs before and after dance and yoga
85
+ interventions.
86
+
87
+ Keywords: CGs, Electro photonic imaging, Gas discharge visualization, Indian aesthetic dance, Neurodevelopmental
88
+ disorders, Yoga
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+ 1Department of Yoga and Humanities, 3Department of Yoga and Life Sciences, Swami Vivekananda Yoga
90
+ Anusandhana Samsthana (S-VYASA), Bangalore, Karnataka, India
91
+ 2Department of Humanities, RASA Research International Study House, Bangalore, Karnataka, India
92
+
93
+ Received: 04 April 2020
94
+ Revised: 18 May 2020
95
+ Accepted: 19 May 2020
96
+
97
+ *Correspondence:
98
+ Jayashree R. Hegde,
99
+ E-mail: [email protected]
100
+
101
+ Copyright: © the author(s), publisher and licensee Medip Academy. This is an open-access article distributed under
102
+ the terms of the Creative Commons Attribution Non-Commercial License, which permits unrestricted non-commercial
103
+ use, distribution, and reproduction in any medium, provided the original work is properly cited.
104
+ DOI: http://dx.doi.org/10.18203/2394-6040.ijcmph20203013
105
+ Hegde JR et al. Int J Community Med Public Health. 2020 Jul;7(7):2770-2777
106
+ International Journal of Community Medicine and Public Health | July 2020 | Vol 7 | Issue 7 Page 2771
107
+ social withdrawal.1 These negative attitudes can lead
108
+ them to a higher level of perceived stress, depression,
109
+ anxiety, and lower levels of subjective well-being.5
110
+ Previous studies have mentioned that uncontrolled mental
111
+ agitation finds the channel in physical force resulting in
112
+ the form of muscle strain, skeletal injury, and chronic
113
+ illnesses, vascular disorders, etc.6,7
114
+ At this juncture, a first-hand reliable diagnosis would help
115
+ to reduce the growing subjective burden in CGs. The
116
+ Diagnostic and Statistical Manual fourth edition (DSM-
117
+ IV) mentions a few screening methods developed by
118
+ clinicians and psychiatrists across the world. Apart from
119
+ DSM-IV, many clinicians have been using self-screening
120
+ methods such as carer QOL, perceived burden scale
121
+ (PBS), perceived caregiver burden (PCB) Barthel index
122
+ (BI), subjective burden scale (SCB), short portable mental
123
+ status
124
+ questionnaire
125
+ (SPMSQ),
126
+ cummings
127
+ neuropsychiatric
128
+ inventory
129
+ (CARS),
130
+ brief
131
+ COPE,
132
+ caregiver strain index (CSI) and Hamilton anxiety rating
133
+ scale (HARS).8 Though these scales have required
134
+ validity and reliability, CGs have shown resentment due
135
+ to higher number of items and the understanding of the
136
+ content and scoring methods being time-consuming.
137
+ On the other hand, the requirement of the CGs’ subjective
138
+ burden needs well structured, goal-oriented, and time-
139
+ limited interventions which are in infancy stage.9 At
140
+ present,
141
+ various
142
+ treatment
143
+ modalities,
144
+ such
145
+ as
146
+ interpersonal therapy, family/couple therapy, supportive
147
+ therapy, cognitive-behavioral therapy, and several other
148
+ complementary and alternative medicine interventions for
149
+ informal CGs are prevailing.10,11 Nevertheless, these
150
+ interventions have shown limited benefits. Few studies
151
+ reported the effectiveness of creative movements in dance
152
+ and yoga intervention, enhancing positive emotions and
153
+ mental health scores among CGs.12,13 Both the
154
+ interventions have found to be safe, practicable,
155
+ acceptable, and subjectively useful for the physical and
156
+ psychological health of CGs.14,15 Therefore, the present
157
+ study is attempting to explore the impact of Indian
158
+ aesthetic dance (IAD) based on Indian dramaturgical text
159
+ “Natya-Sastra” and yoga interventions for mental health
160
+ in CGs of children with NDDs.
161
+ As an answer to the requirement of non-invasive methods
162
+ in the identification of health status and measurement of
163
+ the effectiveness of the intervention, the electro photonic
164
+ imaging (EPI) technique is growing as a novel technique
165
+ for a health assessment with its versatile applications and
166
+ unique features.16 Few studies have explored the
167
+ usefulness of EPI in psycho-physiology, psychology, and
168
+ consciousness researches.17
169
+ There is no study found on the EPI instrument used to
170
+ measure the baseline health status and post-intervention
171
+ effect among CGs of NDDs. Hence, the present study
172
+ aimed to investigate the health status among CGs of
173
+ children
174
+ with
175
+ NDDs
176
+ following
177
+ IAD
178
+ and
179
+ yoga
180
+ interventions with EPI parameters.
181
+ METHODS
182
+ Study design
183
+ This was a randomized control design.
184
+ Study period, settings and location
185
+ This paper is part of the main study wherein subjects
186
+ from three different special schools situated at the
187
+ Bengaluru urban district of Karnataka, a state located in
188
+ the southern part of India. Subjects were enrolled from
189
+ August to November 2018. Trial was done in December
190
+ 2018 assembling all the subjects in a common place to
191
+ avoid temperature differences and bring common
192
+ atmosphere.
193
+ Participants
194
+ Totally 91 subjects between 28-65 years (males=2; and
195
+ female=89) of age participated in the study. The mean
196
+ age of the IAD group (41.04±9.17 years), yoga group
197
+ (40.86±8.95 years), and control group (42.27±9.08 years)
198
+ were not significantly different. However, to ensure the
199
+ underlying conditions not to affect the outcome or limit
200
+ the benefits of intervention, few exclusion criteria were
201
+ set. The exclusion criteria for the subjects were subjects
202
+ consuming medication influencing cognitive abilities,
203
+ mood balance, or coordination, prone to hearing
204
+ impairment, having another relative with neurologic and
205
+ psychiatric illness, had formal yoga training, or practicing
206
+ yoga regularly for the past one month. Subjects were
207
+ qualified without having exclusion criteria and agreed for
208
+ randomization into any of the three groups with a
209
+ commitment to attend classes.
210
+ Procedure for allocation of subjects
211
+ The institutional ethics committee of S-VYASA approved
212
+ the research study and a clinical trial registered in the
213
+ Clinical Trial Registry of India (CTRI/2018/08/015256),
214
+ Government of India. The study objectives were
215
+ explained to CGs, and written informed consent was
216
+ obtained. All the subjects completed the socio-
217
+ demographic questionnaire and the Zarit burden scale.
218
+ The demographic information of participants is given in
219
+ Table 1. Based on the scores of the burden scale,
220
+ participants were randomized into three groups, i.e., (i)
221
+ IAD (n=31), (ii) yoga (n=30), and (iii) control (n=30),
222
+ using the website randomizer.com. Further, the allocation
223
+ was concealed for participants using sealed, opaque
224
+ envelopes
225
+ generated
226
+ by
227
+ a
228
+ statistician,
229
+ and
230
+ the
231
+ randomization was blinded to prevent them from
232
+ predicting caregiver’s allocation.
233
+ Interventions
234
+ There were three groups in the study, of which two were
235
+ active interventions, i.e., IAD and yoga; and the third
236
+ group was the control group. Interventions were given by
237
+ Hegde JR et al. Int J Community Med Public Health. 2020 Jul;7(7):2770-2777
238
+ International Journal of Community Medicine and Public Health | July 2020 | Vol 7 | Issue 7 Page 2772
239
+ more than 10 years of experienced trainers in different
240
+ halls of the same premise simultaneously to match the
241
+ timings. The control group was engaged in the way they
242
+ wish, such as some were reading newspapers, books of
243
+ their choice, knitting, etc. The duration of practices was
244
+ for 75 minutes.
245
+
246
+ Table 1: Baseline characteristics of CGs (n=91).
247
+
248
+ Dance
249
+ Yoga
250
+ Control
251
+ Total
252
+ Age group (mean±SD)
253
+ 41.04±9.17)
254
+ 40.86±8.95)
255
+ 42.27±9.08)
256
+ 41.51±9.07)
257
+ Relation with child, N (%)
258
+ Mother
259
+ 28 (89.29)
260
+ 30 (100)
261
+ 29 (96.56)
262
+ 87 (95.60)
263
+ Other relative
264
+ 3 (10.71)
265
+ 0 (0)
266
+ 1 (3.44)
267
+ 4 (4.40)
268
+ Employment status, N (%)
269
+ Homemakers
270
+ 22 (70.97)
271
+ 29 (96.67)
272
+ 24 (80.00)
273
+ 75 (82.42)
274
+ Employed
275
+ 9 (29. 03)
276
+ 1 (3.33)
277
+ 6 (20.00)
278
+ 16 (17.58)
279
+ Education, N (%)
280
+ Illiterate
281
+ 1 (3.23)
282
+ 1 (3.33)
283
+ 2 (6.67)
284
+ 4 (4.40)
285
+ Primary school
286
+ 0 (0%)
287
+ 0 (0%)
288
+ 1(3.33)
289
+ 1 (1.1)
290
+ Middle and high school
291
+ 7 (22.78)
292
+ 15 (50.00)
293
+ 18 (60.00)
294
+ 40 (43.95)
295
+ Secondary school
296
+ 15 (48.39)
297
+ 7 (23.33)
298
+ 5 (16.67)
299
+ 27 (29.67)
300
+ Graduation
301
+ 7 (22.78)
302
+ 7 (23.33)
303
+ 5 (16.67)
304
+ 19 (20.88)
305
+ Income, N (%)
306
+ High income group
307
+ 1 (3.23)
308
+ 0
309
+ 0
310
+ 1 (3.23)
311
+ Mid income group
312
+ 12 (38.71)
313
+ 11 (36.67)
314
+ 13 (43.33)
315
+ 36 (39.56)
316
+ Low income group
317
+ 18 (58.06)
318
+ 19 (63.33)
319
+ 17 (56.67)
320
+ 54 (59.34)
321
+ Languages known, N (%)
322
+ Single
323
+ 10 (32.26)
324
+ 12 (40.0)
325
+ 20 (66.67)
326
+ 42 (46.15)
327
+ Multiple
328
+ 19 (61.29)
329
+ 20 (66.67)
330
+ 10 (33.33)
331
+ 49 (53.85)
332
+ Child with neurodevelopmental disorders, N (%)
333
+ Single disorder
334
+ 17 (54.84)
335
+ 10 (33.33)
336
+ 17 (56.67)
337
+ 44 (48.33)
338
+ Multiple disorder
339
+ 14 (45.16)
340
+ 20 (66.67)
341
+ 13 (43.33))
342
+ 47 (51.67)
343
+
344
+ IAD
345
+ Dance group began the intervention with warm-up
346
+ exercises to train the physical constitution of the
347
+ participants facilitating flexibility of joints, reduce
348
+ lethargy.18,19 That followed varieties of hand gestures and
349
+ various body movements, namely hand, neck, head,
350
+ eyebrows, eyes, shoulder, chest, waist, thighs, shanks,
351
+ and feet, as described in Nātyaśastra a magnum opus,
352
+ dates back to 1500 B.C.20 Those who wished to mime the
353
+ negative incidents with the child were provided an
354
+ opportunity. Then steps and song with lyrics were taught.
355
+ At the end relaxation was given.
356
+ Yoga protocol
357
+ Yoga group participants started to practice with loosening
358
+ exercise (shithila), physical stances (asana) in standing,
359
+ sitting, supine and prone postures, continued breathing
360
+ practices (pranayama), meditation, and instant and quick
361
+ relaxation techniques.
362
+ Procedure for data collection
363
+ The baseline data collected by reading from 10 fingers of
364
+ each subject using EPI technology by compact GDV
365
+ BIOWELL camera. Data collected from the participant
366
+ with a sitting position. Calibration of the equipment was
367
+ carried out before acquiring data. After each recording,
368
+ the dielectric glass surface was cleaned by an alcoholic
369
+ solution.
370
+ Outcome measure
371
+ Electro photonic imaging (EPI) technique
372
+ The EPI technique is a scientific method based on the
373
+ Kirlian effect on coronal electrical discharge surrounding
374
+ an object when exposed to a high electrical field.21 The
375
+ EPI facilitates the assessment by placing the fingertips on
376
+ a dielectric glass plate of the instrument and stimulation
377
+ of electrons at the fingertips. It happens by applying a
378
+ short electric pulse of a high voltage (10 kV) at high
379
+ frequency (1024 Hz) but the low current that is in micro
380
+ Amperes.22 These jerked out electrons induce ionization
381
+ of the air molecules and produce a glow around the
382
+ finger. This glow, captured by a CCD-camera placed
383
+ underneath the glass plate, is known as the electro-
384
+ photonic image.23 The data collected from each finger,
385
+ which was divided into sectors, and each sector
386
+ correspond
387
+ to
388
+ one
389
+ organ
390
+ and
391
+ organ
392
+ system.
393
+ https://www.bio-well.com.
394
+ Hegde JR et al. Int J Community Med Public Health. 2020 Jul;7(7):2770-2777
395
+ International Journal of Community Medicine and Public Health | July 2020 | Vol 7 | Issue 7 Page 2773
396
+ Parameters analysed
397
+ The captured EPI Images were loaded into the EPI
398
+ software, and the coronal discharges corresponding to the
399
+ organs and organ systems were exported into a
400
+ spreadsheet. The relevant variables used to this study
401
+ were (a) activation coefficient (AC): measure the level of
402
+ stress and range from 2-4 in healthy people. (b)
403
+ Communication energy (C): measures the total energy of
404
+ communication for each organ system. The energy of
405
+ light in Joules. 5 Joules are considered normal. A range of
406
+ 4-6 is considered a normal zone. Less than 4 indicates
407
+ weakness, and more than 6 indicates hyperactivity caused
408
+ by an imbalance in the organ systems. In due course, the
409
+ organ system tries to fix this imbalance naturally to bring
410
+ back normal range. If it does not happen, the organ
411
+ system gets weakened day by day. In this regard, a
412
+ change of 0.5 Joules can pose the intervention as
413
+ effective. (c) Entropy (E): indicate the coherence of the
414
+ energy. It means less entropy specifying more energy.
415
+ Data analysis
416
+ The statistical analysis was done using SPSS 21.0 (IBM
417
+ Corp., Armonk, NY). The normality test for the data
418
+ showed no significant difference in age. Repeated
419
+ measures of ANOVA were carried out separately,
420
+ followed with Bonferroni correction for each assessment.
421
+ The statistically significant value was considered at
422
+ p<0.05.
423
+ RESULTS
424
+ The data analysis was done using repeated-measures
425
+ ANOVA with two factors: Factor 1: Levels (pre and
426
+ post), and Factor 2: Groups (dance, yoga, and control).
427
+ The means and standard deviation of the outcome
428
+ measures are given in Table 2.
429
+
430
+ Figure 1: Activation coefficient of dance and yoga
431
+ groups before and after the intervention compared to
432
+ the control group.
433
+ The repeated measure analysis of ANOVA for AC
434
+ showed a significant difference (p<0.001) in the post
435
+ scores of dance and yoga with a reduction of 31% and
436
+ 26%, respectively, compared to the control group, which
437
+ showed increased AC of 7% (Figure 1).
438
+ Table 2: Pre and post values of activation coefficient, energy of organ systems and entropy.
439
+ Vari-
440
+ ables
441
+ Dance (n=31)
442
+
443
+ P value
444
+ Yoga (n=30)
445
+ Mean±SD
446
+
447
+ P value
448
+ Control (n=30)
449
+
450
+ Mean±SD
451
+
452
+
453
+
454
+
455
+ Mean±SD
456
+
457
+ Pre
458
+ Post
459
+ %
460
+ change
461
+ Pre
462
+ Post
463
+ %
464
+ change
465
+ Pre
466
+ Post
467
+ %
468
+ change
469
+ AC
470
+ 4.023±
471
+ 0.827
472
+ 2.785±
473
+ 0.538
474
+ -31
475
+ 0.001***
476
+ 3.709±
477
+ 0.432
478
+ 2.754±
479
+ 0.580
480
+ -26
481
+ 0.001***
482
+ 3.580±
483
+ 0.530
484
+ 3.845±
485
+ 1.020
486
+ 7
487
+ C of
488
+ Cardv 4.901±
489
+ 1.112
490
+ 5.688±
491
+ 0.921
492
+ 16
493
+ 0.01**
494
+ 4.820±
495
+ 0.837
496
+ 5.700±
497
+ 0.986
498
+ 18
499
+ 0.01**
500
+ 4.723±
501
+ 0.870
502
+ 4.536±
503
+ 0.980
504
+ -4
505
+ Resp
506
+ 6.663±
507
+ 1.171
508
+ 5.127±
509
+ 0.584
510
+ -23
511
+ 0.001***
512
+ 6.449±
513
+ 1.053
514
+ 5.159±
515
+ 0.626
516
+ -20
517
+ 0.001***
518
+ 6.504±
519
+ 1.564
520
+ 6.352±
521
+ 1.320
522
+ -2
523
+ Endo
524
+ 4.927±
525
+ 0.740
526
+ 5.903±
527
+ 0.963
528
+ 20
529
+ 0.001***
530
+ 4.869±
531
+ 0.831
532
+ 5.719±
533
+ 0.869
534
+ 17
535
+ 0.01**
536
+ 4.762±
537
+ 1.030
538
+ 4.767±
539
+ 1.032
540
+ 0.1
541
+ Musk
542
+ 6.585±
543
+ 0.931
544
+ 5.139±
545
+ 0.870
546
+ -22
547
+ 0.001***
548
+ 6.252±
549
+ 0.678
550
+ 5.326±
551
+ 0.583
552
+ -15
553
+ 0.001***
554
+ 6.252±
555
+ 1.104
556
+ 6.270±
557
+ 0.997
558
+ -0.28
559
+ Digst
560
+ 4.719±
561
+ 0.669
562
+ 5.938±
563
+ 0.750
564
+ 26
565
+ 0.001***
566
+ 6.834±
567
+ 0.990
568
+ 5.130±
569
+ 0.697
570
+ -24
571
+ 0.09
572
+ 4.716±
573
+ 1.364
574
+ 4.692±
575
+ 0.883
576
+ -0.5
577
+ Nrvs
578
+ 4.107±
579
+ 0.954
580
+ 4.941±
581
+ 0.937
582
+ 20
583
+ 0.002**
584
+ 4.283±
585
+ 0.985
586
+ 4.968±
587
+ 1.003
588
+ 16
589
+ 0.001***
590
+ 4.245±
591
+ 0.999
592
+ 3.990±
593
+ 1.136
594
+ -6
595
+ Imn
596
+ 4.031±
597
+ 0.976
598
+ 4.737±
599
+ 1.093
600
+ 18
601
+ 0.005**
602
+ 4.020±
603
+ 1.053
604
+ 4.799±
605
+ 0.975
606
+ 19
607
+ 0.003**
608
+ 4.047±
609
+ 1.078
610
+ 3.841±
611
+ 1.185
612
+ 5
613
+ E
614
+ 2.494±
615
+ 0.610
616
+ 1.833±
617
+ 0.468
618
+ -27
619
+ 0.001***
620
+ 2.520±
621
+ 0.560
622
+ 1.868±
623
+ 0.508
624
+ -26
625
+ 0.001***
626
+ 2.319±
627
+ 0.417
628
+ 2.339±
629
+ 0.312
630
+ -0.86
631
+ Note: SD-standard deviation; AC-Activation Coefficient; C-Communication energy; CARDV-Cardiovascular system; RESP-Respiratory
632
+ system; ENDO-Endocrine system; MUSK-Musculoskeletal system; DIGST-Digestive system; NRVS-Nervous system; IMN-Immune
633
+ system; E-Entropy. *Significant difference in Dance group and Yoga over control group *=p<0.05; **= p<0.01; ***=p<0.001.
634
+ Significance levels are after Bonferroni correction.
635
+ 0
636
+ 1
637
+ 2
638
+ 3
639
+ 4
640
+ 5
641
+ D_Pr
642
+ D_Po
643
+ Y_Pr
644
+ Y_Po
645
+ C_Pr
646
+ C_Po
647
+ AC pre-post
648
+ Mean
649
+ SD
650
+ Hegde JR et al. Int J Community Med Public Health. 2020 Jul;7(7):2770-2777
651
+ International Journal of Community Medicine and Public Health | July 2020 | Vol 7 | Issue 7 Page 2774
652
+
653
+ Figure 2: Percentage change in entropy after the
654
+ interventions compared to control.
655
+
656
+
657
+
658
+ Figure 3: Subsample images of energy difference of
659
+ IAD, yoga and control group captured by EPI
660
+ instrument pre-measurement and post-intervention.
661
+ (A) A subsample energy field of a subject of IAD
662
+ group; (B) A subsample energy field of a subject of
663
+ yoga group; (C) A subsample energy field of a subject
664
+ of control group.
665
+ A: pre- energy 52 Joules (×10-2). post- energy 70 Joules (×10-
666
+ 2); B: pre- energy 59 Joules (×10-2). post- energy 79 Joules
667
+ (×10-2). C: pre- energy 48 Joules (×10-2). post- energy 37
668
+ Joules (×10-2).
669
+ Further, post-assessment of dance group showed a
670
+ difference in communication energy (C) level of the
671
+ internal organ systems, namely, respiratory (23%)
672
+ endocrine (20%), musculoskeletal (22%) and digest
673
+ systems
674
+ (26%)
675
+ with
676
+ significant
677
+ level
678
+ (p<0.001);
679
+ cardiovascular (16%), nervous (20%) and immune
680
+ systems (18%) with p<0.01 independently compared to
681
+ control group. Further, post-assessment of yoga group
682
+ showed a difference in the energy level of respiratory
683
+ (20%), musculoskeletal (15%), nervous system (16%)
684
+ with a significant level (p<0.001); and cardiovascular
685
+ (18%), endocrine (17%), and immune system (19%) with
686
+ p<0.01. The result table of mean, standard deviation is
687
+ given in Table 2.
688
+ Concerned with the entropy (E), both the intervention
689
+ groups showed a significant difference (p<0.001) post-
690
+ intervention compared to the control group. Figure 2
691
+ shows the percentage change of E after the intervention
692
+ compared to the control group. Figure 3 displays the
693
+ subsampled image of the energy difference of all three
694
+ groups at pre and post captured by the EPI instrument.
695
+ DISCUSSION
696
+ The present study aimed to investigate whether EPI
697
+ parameters can be used for the analytical purpose of the
698
+ baseline health status of CGs and to measure the
699
+ immediate effect of IAD and yoga intervention compared
700
+ to the control group. The scores of activation coefficient
701
+ (AC) is concurrent with the findings by non-EPI scales of
702
+ previous studies, that repeated physical movements in
703
+ dance are associated with improvement in mental
704
+ functioning by enhancing the coordination in different
705
+ parts of the body and mind.24,25 This coordination brings
706
+ positive effect in CGs in reducing emotional pressure in
707
+ CGs.24 Compared to the subjects of the control group,
708
+ IAD intervention showed a significant reduction of AC
709
+ which is 31%, which indicates that the dance backed by
710
+ music could facilitate the hippocampus to inhibit
711
+ defensive behaviours by modifying the cortisol level in
712
+ response to the psychological burden.26
713
+ The substantial reduction (26%) in the AC parameter of
714
+ the yoga group suggests the eight weeks of intervention
715
+ showing a significant effect on the CGs of NDDs.
716
+ Previous findings support the asanas relaxing muscles and
717
+ nerves, which are under stress and strain constantly.27
718
+ Regular practice of yoga could bring chemical changes
719
+ such as increasing serotonin levels in the blood which
720
+ reduces AC, and release of phenyl-ethylamine, which is
721
+ converted to phenylacetic acid, which elevates mood and
722
+ relieves from depression.27
723
+ The C measured by EPI showed a regulation in the
724
+ communication energy level in the organ systems,
725
+ namely,
726
+ cardiovascular,
727
+ respiratory,
728
+ endocrine,
729
+ musculoskeletal, digestive, nervous, and immune systems
730
+ in both the intervention groups compared to control
731
+ group.
732
+ The C of the respiratory system of the dance group is
733
+ regulated after the intervention. Concerning C, a score of
734
+ 27%
735
+ 26%
736
+ -
737
+ 0.86%
738
+ D_Po
739
+ Y_Po
740
+ C_Po
741
+ A
742
+ B
743
+ C
744
+ Hegde JR et al. Int J Community Med Public Health. 2020 Jul;7(7):2770-2777
745
+ International Journal of Community Medicine and Public Health | July 2020 | Vol 7 | Issue 7 Page 2775
746
+ more than 6 indicates hyperactivity caused by an
747
+ imbalance in the organ systems. After the intervention,
748
+ scores of C is reduced by 23%, in the dance group that
749
+ might be the indication of the respiratory system in a
750
+ balanced state.
751
+ The 18% changes found in the cardiovascular systems of
752
+ the dance group are concurrent with the findings of the
753
+ earlier studies that the consistent practice of dance help
754
+ enhanced vital respiratory capacity of the respiratory
755
+ system. And FEV1values suggesting the relationship of
756
+ dance with pulmonary functions of the cardiovascular
757
+ system.28 Also, diaphragmatic stretching practiced in
758
+ yoga, improves respiratory and abdominal cavity
759
+ expansion, and breath control and concentration might
760
+ clear the blockages in the energy channels (also called
761
+ nadis) of the body to balance the energy system of the
762
+ body.29,30 Additionally, deep breathing (pranayama)
763
+ mechanism assists in the reduction of blood pressure,
764
+ which tends to reduce sympathetic activity and restores
765
+ baroreceptor sensitivity in the cardiovascular system.31
766
+ Just 75 minutes of yoga intervention showed an enhanced
767
+ C level of 18% in the cardiovascular system.
768
+ Furthermore, the study scores showed the enhanced C
769
+ level of the endocrine system of intervention groups (20%
770
+ and 18% of dance and yoga, respectively) compared to
771
+ the control group at -0.1%. This effect is coexisting with
772
+ the earlier studies, which mentions that dance and yoga
773
+ can modulate the concentration of serotonin and
774
+ dopamine neurohormones by stabilizing the sympathetic
775
+ nervous system towards regulating mood and social
776
+ behaviour.32,33 Further, the balanced energy of dance
777
+ (with -22%) and yoga (-15%) level of the musculoskeletal
778
+ system is concurrent to the fact that dance and yoga
779
+ improves the volume of the postcentral gyrus and,
780
+ somatosensory fibers end in this area which conveys
781
+ information
782
+ from
783
+ proprioceptive
784
+ organs
785
+ such
786
+ as
787
+ neuromuscular spindles, joint, and sinew receptors
788
+ felicitating musculoskeletal system.34,35
789
+ Similarly, the digestive system of both the intervention
790
+ groups of the study showed a regulated C score in dance
791
+ (26%) and yoga (-24%). Whereas the control group
792
+ showed reduced C of 0.5% with sitting and doing regular
793
+ activities. It may be because, dance and yoga can regulate
794
+ the weight and body fat, and can even control diabetes
795
+ mellitus by negating the property like glycosylated
796
+ hemoglobin.36,37
797
+ Further, the central nervous system tends to generate new
798
+ neurons spontaneously during new learning and memory.
799
+ These neurons, being natured with plasticity, could help
800
+ the CGs on managing stressful situations even after the
801
+ intervention period, as reflected in the nervous system.38
802
+ The study results coexisted with the earlier findings with
803
+ enhanced C of dance group by 20% and yoga group 16%
804
+ compared to the control group at -6%.
805
+ Like other body systems, the C level of the immune
806
+ system of intervention groups is concurrent to the earlier
807
+ studies that dance and yoga can strengthen the immune
808
+ system by way of muscular action and physiological
809
+ processes.33,39 Even a change of 0.5 Joules in the result is
810
+ considered as significant effect to make the intervention
811
+ eligible for regular practice.40 In this study, the dance
812
+ group showed 18% and yoga group 19% of enhanced C
813
+ to immune systems compared to the control group at 5%.
814
+ The reduced E level showed an immediate effect of
815
+ interventions (dance group with 27% and yoga 26%
816
+ (p<0.001). Reduced E level and coherence of the energy
817
+ to the organ system are inversely related. It means less
818
+ entropy specifying more energy.40
819
+ The IAD, backed by the varied movements and
820
+ expression supported by Natyasastra a traditional
821
+ scripture for dramaturgy in India, needs to be explored
822
+ more for the therapeutic intervention in many treatment
823
+ areas.
824
+ However, we could list some limitations in the study.
825
+ They were as follows: we could not generalize the effect
826
+ of EPI parameter to male subjects as just two males
827
+ joined the study. Secondly, we could study only the
828
+ immediate effect but not the long lasting effect of the
829
+ intervention, as the EPI parameters are sensitive to
830
+ various conditions.
831
+ CONCLUSION
832
+ In conclusion, the study pointed out the significance of
833
+ using the EPI instrument in measuring the variation in
834
+ subtle energy of the psychological and functional state of
835
+ organ and organ system with the intervention of IAD and
836
+ yoga compared to the control group of CGs of children
837
+ with NDDs. Further, this device is an entirely non-
838
+ invasive, less time consuming, and safe method where the
839
+ electric current flow through a pulse current in micro
840
+ amps that does not affect any cell and tissue or other
841
+ physiological changes. However, a longitudinal study
842
+ may help to know the better effect of interventions.
843
+ Funding: No funding sources
844
+ Conflict of interest: None declared
845
+ Ethical approval: The study was approved by the
846
+ Institutional Ethics Committee of University and
847
+ registered in the Clinical Trials Registry - India (CTRI)
848
+ [CTRI/2018/08/015256]
849
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+ 30. Mathad MD, Pradhan B, Sasidharan RK. Effect of
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+ yoga on psychological functioning of nursing
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+ students: a randomized wait list control trial. J Clin
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+ Diagn Res. 2017;11(5):KC01-5.
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+ 31. Manchanda SC. Yoga- a promising technique to
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+ 2014;66(5):487-9.
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+ 32. Jeong YJ, Hong SC, Myeong SL, Park MC, Kim
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+ YK, Suh CM. Dance movement therapy improves
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+ emotional responses and modulates neurohormones
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+ in adolescents with mild depression. Int J Neurosci.
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+ 2005;115(12):1711-20.
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+ 33. Govindaraj R, Karmani S, Varambally S, Gangadhar
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+ BN. Yoga and physical exercise- a review and
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+ comparison. Int Rev Psychiatr. 2016;28(3):242-53.
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+ 34. Rehfeld K, Lüders A, Hökelmann A, Lessmann V,
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+ Kaufmann J, Brigadski T, et al. Dance training is
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+ superior to repetitive physical exercise in inducing
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+ brain plasticity in the elderly. PloS One. 2018;13(7).
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+ 35. Ahmadi A, Nikbakh M, Arastoo A, Habibi AH. The
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+ Effects of a yoga intervention on balance, speed and
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+ endurance of walking, fatigue and quality of life in
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+ people with multiple sclerosis. J Hum Kinet.
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+ 2010;23(1):71-8.
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+ 36. Sivvas G, Batsiou S, Vasoglou Z, Filippou DA.
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+ Dance contribution in health promotion. J Phys
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+ Educ Sport. 2015;15(3):484-9.
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+ 37. Yang K. A review of yoga programs for four leading
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+ risk factors of chronic diseases. Evidence-based
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+ Complement Altern Med. 2007;4(4):487-91.
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+ 38. Gage FH. Mammalian neural stem cells. Science.
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+ 2000;287(5457):1433-8.
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+ 39. Hanna JL. The power of dance: health and healing. J
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+ Altern Complement Med. 1995;1(4):323-31.
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+ 40. Narayanan C, Korotkov K, Srinivasan T. Bioenergy
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+ and its implication for yoga therapy. Int J Yoga.
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+ Cite this article as: Hegde JR, Melukote SK,
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+ Vijayendra K, Singh D. A randomized study on the
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+ energy difference measured by electro photonic
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+ image on caregivers practiced Indian aesthetic dance
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+ View publication stats
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+ View publication stats
subfolder_0/A study of Muthuswami Dikshitar’s Expertise on varous elements of Musicology reflected through his compositions conceptual study..txt ADDED
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subfolder_0/Acute effects of mobile phone radiations on subtle energy levels of teenagers using electrophotonic imaging technique.txt ADDED
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1
+ 3/1/2017
2
+ Acute effects of mobile phone radiations on subtle energy levels of teenagers using electrophotonic imaging technique: A randomized controlled study :...
3
+ http://ijoy.org.in/printarticle.asp?issn=0973­6131;year=2017;volume=10;issue=1;spage=16;epage=23;aulast=Bhargav
4
+ 1/4
5
+ ORIGINAL ARTICLE
6
+ Year : 2017  |  Volume : 10  |  Issue : 1  |  Page : 16­­23
7
+ Acute  effects  of  mobile  phone  radiations  on  subtle  energy  levels  of  teenagers  using  electrophotonic  imaging  technique:  A
8
+ randomized controlled study
9
+ Hemant Bhargav1, TM Srinivasan2, Suman Bista1, A Mooventhan1, Vandana Suresh1, Alex Hankey2, HR Nagendra1,  
10
+ 1 Division of Yoga and Life Sciences, S­VYASA Yoga University, Bengaluru, Karnataka, India
11
+ 2 Division of Yoga and Physical Sciences, S­VYASA Yoga University, Bengaluru, Karnataka, India
12
+ Correspondence Address:
13
+ Hemant Bhargav
14
+ No. 19, Eknath Bhavan, Gavipuram Circle, Kempegowda Nagar, Bengaluru ­ 560 019, Karnataka 
15
+ India
16
+ Abstract
17
+ Background: Mobile phones induce radio frequency electromagnetic field (RF­EMF) which has been found to affect subtle energy levels of adults through Electrophotonic Imaging
18
+ (EPI) technique in a previous pilot study. Materials and Methods: We enrolled 61 healthy right­handed healthy teenagers (22 males and 39 females) in the age range of 17.40 ± 0.24
19
+ years from educational institutes in Bengaluru. Subjects were randomly divided into two groups: (1) (mobile phone in «DQ»ON«DQ» mode [MPON] at right ear) and (2) mobile phone
20
+ in «DQ»OFF«DQ» mode (MPOF). Subtle energy levels of various organs of the subjects were measured using gas discharge visualization Camera Pro device, in double­blind
21
+ conditions, at two points of time: (1) baseline and (2) after 15 min of MPON/MPOF exposure. As the data were found normally distributed, paired and independent samples t­test were
22
+ applied to perform within and between group comparisons, respectively. Results: The subtle energy levels were significantly reduced after RF­EMF exposure in MPON group as
23
+ compared to MPOF group for following areas: (a) Pancreas (P = 0.001), (b) thyroid gland (P = 0.002), (c) cerebral cortex (P < 0.01), (d) cerebral vessels (P < 0.05), (e) hypophysis (P =
24
+ 0.013), (f) left ear and left eye (P < 0.01), (g) liver (P < 0.05), (h) right kidney (P < 0.05), (i) spleen (P < 0.04), and (j) immune system (P < 0.02). Conclusion: Fifteen minutes of RF­EMF
25
+ exposure exerted quantifiable effects on subtle energy levels of endocrine glands, nervous system, liver, kidney, spleen, and immune system of healthy teenagers. Future studies
26
+ should try to correlate these findings with respective biochemical markers and standard radio­imaging techniques.
27
+ How to cite this article:
28
+ Bhargav H, Srinivasan T M, Bista S, Mooventhan A, Suresh V, Hankey A, Nagendra H R. Acute effects of mobile phone radiations on subtle energy levels of teenagers using
29
+ electrophotonic imaging technique: A randomized controlled study.Int J Yoga 2017;10:16­23
30
+ How to cite this URL:
31
+ Bhargav H, Srinivasan T M, Bista S, Mooventhan A, Suresh V, Hankey A, Nagendra H R. Acute effects of mobile phone radiations on subtle energy levels of teenagers using
32
+ electrophotonic imaging technique: A randomized controlled study. Int J Yoga [serial online] 2017 [cited 2017 Mar 1 ];10:16­23 
33
+ Available from: http://www.ijoy.org.in/text.asp?2017/10/1/16/186163
34
+ Full Text
35
+  Introduction
36
+ With about 7.3 billion mobile phone subscribers worldwide, mobile phones have become a prevalent means of communication and a part of everyday life. [1] The use of mobile
37
+ phones has increased enormously among individuals of all age groups, globally, in the last two decades. [2] The mobile phones are low power radio devices which work with
38
+ electromagnetic fields (EMFs) and are considered the strongest source of human exposure to radio frequency (RF) EMF. The RF­EMF generated by mobile phone base stations
39
+ ranges between 400 MHz and 3 GHz, a large part of energy of which is absorbed by the user's head. [3],[4] Exposure to high power RF energies may lead to various health hazards
40
+ ranging from neurocognitive deficits, autonomic abnormalities to brain cancers. [5],[6],[7],[8]
41
+ It has been estimated that 75% of teenagers own cell phones. [9] A recent study showed that children and teenagers who need to communicate nearly 24 h a day belong to the largest
42
+ group of smartphone users. Authors claimed that nowadays cell phones and tablets may be seen in the hands of children as little as 2 years in age. [10] RF­EMFs may penetrate
43
+ deeper into the brain areas of children and teenagers due to higher water content and ion concentration of the developing brain and smaller head circumference as compared to
44
+ adults. [11] Thus, teenagers are more susceptible to potential RF­EMF­induced side effects.
45
+ Electro­photo imaging (EPI) or gas discharge visualization (GDV) is based on the well­known Kirlian effect. [12] The measurement of electrophotonic imaging (EPI) is based on the
46
+ electrical activity of the human organism. This activity is quite different in diseased condition of a human body as compared to the activity in a healthy body. The biophysical principles
47
+ in the investigation of EPI technique are based on the ideas of quantum biophysics. [12] This method draws stimulated electrons and photons from the surface of the skin under the
48
+ influence of a pulsed EMF. This process is well­studied through physical, electronic methods and is known as "photoelectron emission." [13] EPI is being used as diagnostic and
49
+ research tool in more than 63 countries. [14] EPI consists of an electrode covered with dielectric (usually a glass plate), generator of the electrical field of a high voltage 12 kV, high
50
+ frequency 1000 Hz, and low current and applied for less than a millisecond. The resultant discharge pattern is photographed using a CCD video camera. [15] From the fingertips of the
51
+ subject, electrons are pulled by the impressed voltage and this avalanche of electrons is captured by the CCD camera. According to Korean acupuncture practices which are based
52
+ on Chinese philosophy, different sectors of fingertips are connected to different organs of the body through meridians, and these meridians allow electrons from those organs to be
53
+ drawn, providing the subtle energy status of the organ. From the information obtained from ten fingertips of the individual, electrophotonic mapping of the whole body is possible
54
+ through a software program. Investigating these images of fingertips, which change dynamically with emotional and health status, one can identify areas of congestion or energy
55
+ balance in the whole system. [15] Previously, only one pilot study on 17 adult subjects investigated the effects of RF­EMF on subtle energy levels. [16] In that study, the overall
56
+ reduction in subtle energy status only was reported, but detailed energy analysis at each organ level was not performed and also the sample size was small which lead to large
57
+ standard deviations. Moreover, that study was performed in the adult population. Therefore, the present work was planned to assess the effect of RF­EMFs on teenage students with
58
+ detailed energy analysis at each organ level and using larger sample size. In our previous pilot studies, we did not observe a significant change in subtle energy levels of teenagers
59
+ after 5 and 10 min of RF­EMF exposure. Therefore, duration of 15 min was chosen in the present study.
60
+  Materials and Methods
61
+ Participants 
62
+ We enrolled 62 healthy right­handed healthy teenagers (22 males and 39 females) in the age range of 17.40 ± 0.24 years from three educational institutes in Bengaluru city. All
63
+ subjects were healthy as assessed by general health questionnaire (GHQ­12), their mean GHQ score was 0.7 ± 0.67 and the average body mass index was 21.5 ± 5.5 kg/m 2 .
64
+ Subjects were fresh admissions in various undergraduate degree courses after recently graduating from higher secondary school examinations; their last academic performance was
65
+ with an aggregate of 74.48% ± 10.5% (above average), suggesting the absence of mental handicap or other significant psychological morbidity. Subjects of both genders who owned
66
+ a smartphone and those who were able to read and write in English language were included. Subjects who had a history of injury to the fingers, those with congenital diseases or
67
+ 3/1/2017
68
+ Acute effects of mobile phone radiations on subtle energy levels of teenagers using electrophotonic imaging technique: A randomized controlled study :...
69
+ http://ijoy.org.in/printarticle.asp?issn=0973­6131;year=2017;volume=10;issue=1;spage=16;epage=23;aulast=Bhargav
70
+ 2/4
71
+ deformities, those who were on any kind of regular medications, or those who had undergone any surgical procedure in the past 6 months were excluded. Those performing regular
72
+ meditation since more than a month and those using mobile phones for <5 min or more than 2 h/day (for calling purpose) on an average were also excluded from the study.
73
+ Study design
74
+ Two  group  pre­  and  post­randomized  controlled  design  with  double­blind  conditions  was  followed  [Figure  1].  Names  of  the  subjects  (from  different  educational  institutes),  who
75
+ satisfied the selection criteria, were arranged in an alphabetical order and then they were randomly divided into two groups: (1) Mobile phone in "ON" mode (MPON) and (2) mobile
76
+ phone in "OFF" mode (MPOF), based on the status of RF­EMF exposure. Randomization was performed using online randomization program (www.randomizer.org). It was gender­
77
+ stratified randomization to include approximately an equal number of males and females (11 males and 19 females in MPON group and 11 males and 20 females in MPOF group) in
78
+ each group, respectively. Assessments were done at two points of time in each group: (1) Baseline and (2) after MPON/MPOF exposure of 15 min. Double­blind conditions were
79
+ followed as both, the subjects and those performing assessments, were unaware of the group allocations. Demographic details did not differ significantly between the two groups
80
+ [Table 1]. Schematic representation of the study design is provided in [Figure 1]. Signed informed consent was taken from the subjects who were above 18 years of age and from the
81
+ guardian/parents of those below 18 years of age. Research was approved by institutional ethical committee.{Figure 1}{Table 1}
82
+ Radio frequency electromagnetic field exposure settings
83
+ The source of RF­EMF was a 2100 MHz 3G mobile phone with Universal Mobile Telecommunications System's network without periodic pulsed modulation content. It was an FCC
84
+ approved device and had head specific absorption ratio (SAR) of 0.4 W/kg and body SAR of 0.54 W/kg. Subjects sat on a comfortable chair with head resting on the chair and two
85
+ identical mobile phones were kept at ~0.5 cm distance from the tragus, one on each side, using an adjustable wooden stand. On calling mode, the device emitted average EMF
86
+ energy of 1.305 ± 0.94 mW/m 2 (with a peak value of 2.34 mW/m 2 ) at 5 mm. Left side mobile was kept in off mode permanently with battery removed. Only the right side mobile
87
+ phone status was changed depending on the group to which the subject belongs. Identical phones were kept on both the sides at the same distance from the ear to rule out
88
+ lateralization effects. When subjects were needed to be exposed to RF­EMF, i.e. in MPON groups, fully charged mobile was placed on the right side and a call was made for 15 min
89
+ from another phone. Both the phones (caller and receiver) were kept mute throughout. During sham (MPOF) exposure, the right side mobile was kept off with battery removed.
90
+ Subjects sat in a dark room and their finger impressions were taken on GDV Pro device.
91
+ EPI parameters
92
+ Comprehensive assessments of EPI energy levels at all organs were performed before and after RF­EMF and sham exposure, respectively. Only right side mobile status was
93
+ changed. Further, in our previous pilot study, we did not observe any significant changes on left sided EPI parameters. Forty­two EPI parameters from the right side of EPI images were
94
+ assessed. These parameters provided subtle energy levels of almost all the major organs of the body [Table 2]. [14]{Table 2}
95
+ EPI procedure
96
+ Electrophotonic  imaging  produced  by  "Kirlionics  Technologies  International,"  Saint­Petersburg,  Russia  (GDV  Camera  Pro  with  an  analog  video  camera,  model  number:
97
+ FTDI.13.6001.110310) was used to collect data. The measurements were carried out two times for each subject. The readings from all ten fingers were taken. To maintain the reliability
98
+ and reproducibility of data, the given guidelines for EPI measurements were followed. [17] The measurements were made 3 h after food intake. The subjects were asked to remove all
99
+ metallic objects from their body which were not used by them for 24 h prior to data collection. They were also asked to minimize and if possible completely avoid cell phone use for
100
+ previous 24 h. Subjects stood on an electrically isolated surface during the measurements. Proper instructions were given to them to place the tip of the finger on the dielectric glass.
101
+ Calibration of the instrument was carried out before starting measurement. To clean the surface of glass, alcoholic solution was used for each subject. Hygrometer (Equinox, EQ
102
+ 310CTH) was used during data collection to record variability in atmospheric temperature and humidity. During data recording at different time intervals, the mean temperature was
103
+ 26.633.47 and humidity 52.18% measured in degree Celsius and percent, respectively, to check for atmospheric effects and possible variability of electrophotonic emission from
104
+ human subjects. [18]
105
+ Data extraction and analysis
106
+ Raw data from each EPI diagram software were extracted onto an excel sheet for the analysis. SPSS version 10.0 (IBM Corporation, New York, US) was used to process data for
107
+ statistical  analysis.  As  the  data  were  found  normally  distributed,  independent  t­test  and  paired  samples  t­tests  were  used  to  perform  between  and  within  group  comparisons,
108
+ respectively, where a level of P < 0.05, P < 0.01, and P < 0.001 were considered as statistically significant, high significance, and highly significant, respectively.
109
+  Results
110
+ One hundred and twelve subjects were screened, out of which 71 satisfied the selection criteria. All 71 subjects gave consent to participate in the study. Of the 71, ten subjects left the
111
+ study and did not return on the day of assessment. Final data collection was successfully performed on sixty­one subjects.
112
+ Within­group results
113
+ Mobile phone in "OFF" mode group
114
+ Many EPI parameters showed significant changes after 15 min of sham exposure compared to the baseline [Table 3]. Two areas showed a significant increase in subtle energy levels:
115
+ Root mean square of integral area (P < 0.01) and coronary area (P < 0.01). On the other hand, twenty­six areas showed a significant reduction in subtle energy levels. These were as
116
+ follows: Integral area, right jaw, throat, left jaw, left ear, cerebral cortex zone, cervical zone, thorax, sacrum, coccyx, blind gut, appendix, ascending colon, thorax, immune, right kidney,
117
+ cardiovascular zone, cerebral vessel zone, hypophysis, adrenal area, urogenital system, spleen, nervous system, duodenum, ileum, and mammary glands [Table 3].{Table 3}
118
+ Mobile phone in "ON" mode group 
119
+ After RF­EMF exposure of 15 min, it was observed that 13 EPI parameters showed significant changes compared to the baseline [Table 4]. Of the 13, one area showed a significant
120
+ increase in subtle energy levels (left ear: P < 0.01) and 11 areas showed a significant reduction. Areas showing significant reduction were as follows: Right ear, cerebral cortex zone,
121
+ thorax, coccyx, blind gut, liver, right kidney, thyroid, pancreas, adrenal, immune system, and nervous system [Table 4].{Table 4}
122
+ Between­group comparisons
123
+ We observed that the subtle energy levels were significantly reduced after RF­EMF exposure in MPON group compared to MPOF group for following areas: (a) Pancreas (P = 0.001),
124
+ (b) thyroid gland (P = 0.002), (c) cerebral cortex area (P < 0.01), (d) cerebral vessels area (P < 0.05), (e) hypophysis (P = 0.013), (f) left ear and left eye (P < 0.01), (g) liver (P < 0.05),
125
+ (h) right kidney (P < 0.05), (i) spleen (P = 0.04), and (j) immune system [P = 0.02; [Table 2] and [Figure 2].{Figure 2}
126
+  Discussion
127
+ In the present study, we observed that both RF­EMF and sham exposure of 15 min produced significant changes in EPI parameters. Overall, predominantly, most of the EPI areas
128
+ showed a reduction in subtle energy levels after both RF­EMF and sham exposure, respectively. However, there were 11 areas where subtle energy levels were significantly lesser
129
+ after  RF­EMF  exposure  compared  to  sham,  these  areas  predominantly  related  to  endocrine  glands  (pancreas,  thyroid,  and  adrenals),  brain  area  (cerebral  cortex  and  cerebral
130
+ vascular area), liver, spleen, immune system and right kidney. Previously, to the best of authors' knowledge, only one pilot study measured immediate effect of mobile phone radiations
131
+ on subtle energy levels of 17 adults. [16] The duration of exposure and details of RF­EMF characteristics were not provided in that study; therefore, it is difficult to compare the results.
132
+ Moreover, the EPI parameters assessed in the study were markers of overall subtle energy levels and balance rather than detailed organ­wise subtle energy assessments. Authors
133
+ observed that immediately after RF­EMF exposure, there was a definite influence on the human bioelectromagnetic field (BEM) in a way that the coronas (overall areas representing
134
+ the subtle energy level of body) became reduced, more fragmented and incomplete. This suggests that overall subtle energy levels were reduced in the previous study. These
135
+ findings are similar to our observations where we also found greater subtle energy reductions in 11 areas­after RF­EMF exposure compared to sham which leads to reduced size and
136
+ 3/1/2017
137
+ Acute effects of mobile phone radiations on subtle energy levels of teenagers using electrophotonic imaging technique: A randomized controlled study :...
138
+ http://ijoy.org.in/printarticle.asp?issn=0973­6131;year=2017;volume=10;issue=1;spage=16;epage=23;aulast=Bhargav
139
+ 3/4
140
+ more fragmentations of the coronas.
141
+ We observed that some areas showed a reduction in subtle energy levels after both RF­EMF as well as sham exposure. These areas are predominantly related to the spinal column
142
+ (cervical zone, sacrum, and coccyx), thorax, gastrointestinal tract (jejunum, ileum, and blind gut), and brain activity (cerebral cortex) and these effects are most probably produced due
143
+ to sitting still on a chair in a dark room without moving the head and body parts much (as these requirements were common to both RF­EMF and sham exposure groups). Studies
144
+ have shown that sitting silently or performing meditations may significantly affect the subtle energy status of the subjects. [19]
145
+ As depicted in the between­group comparisons above [Table 2], primarily the endocrine gland areas (pancreas, thyroid, and adrenals) along with liver, spleen, immune system and
146
+ right kidney areas stand out as distinct markers of RF­EMF exposure in our study. RF­EMF had an energy lowering effect on these organs and this might suggest an enhanced risk of
147
+ developing  malfunctioning  of  endocrine  organs  and  thereby  deficiency  of  corresponding  hormones.  This  may  increase  the  risk  of  developing  diabetes,  hypothyroidism,  or
148
+ adrenocortical insufficiency. Interestingly, in a recent study, 159 students in the age range 12­17 years were recruited. [20] Ninety­six male students were from school­1 where students
149
+ were exposed to high­energy RF­EMF (9.601 nW/cm 2 at a frequency of 925 MHz for a duration of 6 h daily, 5 days in a week) and 63 male students were from school­2 where
150
+ students were exposed to low­energy RF­EMF (1.909 nW/cm 2 at a frequency of 925 MHz for 6 h daily, 5 days in a week). At the end, it was observed that the mean HbA1c for the
151
+ students who were exposed to high­energy RF­EMF was significantly higher (5.44 ± 0.22) than the mean HbA1c for the students who were exposed to low­energy RF­EMF (5.32 ±
152
+ 0.34) (P = 0.007). The authors conclude that students who were exposed to high­energy RF­EMF generated by mobile phone base stations had a significantly higher risk of type 2
153
+ diabetes mellitus compared to their counterparts who were exposed to low­energy RF­EMF. [20] As compared to the above study where 2G network was used, in the present study, in
154
+ view of increasing popularity, we exposed the subjects to 3G network with average RF­EMF energy of ~130.5 nW/cm 2 at a frequency of 2100 MHz. We observed that subtle energy
155
+ levels of organs, including pancreas, reduced significantly after 15 min of RF­EMF exposure as compared to sham. Similarly, previous studies have found the effects of RF­EMF on
156
+ brain physiology, brain blood flow, metabolism, cognition, and autonomic functions before. [6],[7],[8] This correlates well with subtle energy changes that have been observed in the
157
+ present study, for example, reduction in subtle energy at cerebral cortex and cerebral vessel area as compared to sham [Table 2]. This suggests that subtle energy levels may be
158
+ affected with much lesser duration of exposure at higher RF­EMF energy. It is known that subtle energies get affected at much earlier stage before the physical manifestation of
159
+ pathology and if the interrupting stimuli are removed, its correction also precedes a physiological correction. [13],[17],[21] Probably, this is the reason that we did not observe any
160
+ significant reduction in baseline subtle energy levels of the pancreas or other organs for both RF­EMF as well as sham exposure group. This may be due to the fact that subjects were
161
+ not exposed to mobile phones for last 24 h before data collection and this might have brought favorable changes in their subtle energy values.
162
+ It is difficult to understand the possible mechanism through which RF­EMF might affect subtle energy levels of the subjects. We monitor subtle energy of "Chi" (or prānā) moving in the
163
+ body through EPI system. The body is basically an electrical network of the nervous system and long and short distance cellular communications are also hypothesized to be through
164
+ electromagnetic (EM) signals in the body. [22] Thus, it is likely that any EM input from outside the body will affect the electrical communication within the body. This is obvious in the
165
+ use of devices such as cardiac pacemakers, motor nerve stimulation for muscle activity, and transcutaneous electrical nerve stimulators for pain suppression. It is likely that the
166
+ external EM coupling as in a cell phone use is related to disruption of normal communication and control that goes on in the body. Lack of control could result in a wide range of
167
+ cellular dysfunction.
168
+ It is interesting to note that in the present study, though RF­EMF exposure was given on the right side only, left eye and left ear also got affected. Within­group comparisons revealed
169
+ that subtle energy levels actually increased in the left ear and reduced in the right ear after RF­EMF exposure [Table 4]. However, below the neck, effects are more or less on the same
170
+ side of RF­EMF exposure. This can be explained by two effects: One related to direct (contra­lateral) compensatory mechanism for the EM energy input and the second (related to
171
+ unilateral involvement of most organs below the neck) through nervous system stimulation (global effects). These findings need more intense study to draw reliable conclusions.
172
+ Though the present study followed a double­blind randomized controlled design with a larger sample size that included both the genders and used a novel way of assessing RF­EMF
173
+ effects on human BEM, it has some limitations. First, we did not perform standard laboratory assessments which may include biochemical makers of dysfunction of various organs,
174
+ imaging procedures and measurements of electrical activity (such as electroencephalogram [EEG] or electrocardiogram [ECG]), etc. This would have provided an idea about the
175
+ strength of correlation between subtle energy changes and corresponding possible anatomical and physiological alterations induced by RF­EMF exposure. Since the changes at
176
+ subtle energy level seem to occur much earlier than those produced at the biochemical level, it is difficult to say that a definite correlation would be found between EPI parameters and
177
+ biochemical markers at the same moment. Still, future researches should explore this area, probably with a cohort study design. Secondly, we did not provide directions on ways to
178
+ counteract the possible effects of RF­EMF on subtle energy levels of teenagers. [23] In the present study, we did not assess the RF­EMF energy to which subjects may already be
179
+ exposed at home, school, or surroundings. All subjects in our study belonged to similar socioeconomic status and age range; we included subjects who owned a smartphone for more
180
+ than last 6 months; therefore, we assume that both RF­EMF and sham exposure groups had similar baseline exposure. In future, we plan to measure associated biochemical
181
+ variables, blood flow changes, and electrical activity of organs like heart or brain using ECG or EEG along with EPI imaging for the establishment of correlation factors. We also plan to
182
+ assess the effect of RF­EMF exposure for longer duration (weeks to months) and at different points of time so as to develop a possible dose response curve between RF­EMF dosage
183
+ and corresponding subtle energy changes of organs. We also plan to use possible interventions to prevent RF­EMF­induced subtle energy changes in future.
184
+  Conclusion
185
+ Fifteen minutes of RF­EMF exposure exerts quantifiable effects on subtle energy levels of endocrine glands, brain, liver, kidney, and spleen of healthy teenagers. Future studies
186
+ should try to correlate these findings with respective biochemical markers and standard radio­imaging techniques.
187
+ Acknowledgment
188
+ Authors are thankful to the Department of Science and Technology Science and Engineering Board (DST­SERB), Ministry of Science and Technology, Government of India.
189
+ Financial support and sponsorship 
190
+ Nil.
191
+ Conflicts of interest
192
+ There are no conflicts of interest.
193
+ References
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+ Pramis J. Number of Mobile Phones to Exceed World Population by 2014. Available from: http://www.digitaltrends.com/mobile/mobile­phone­world­population­2014/n. [Last
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+ Andrzejak R, Poreba R, Poreba M, Derkacz A, Skalik R, Gac P, et al. The influence of the call with a mobile phone on heart rate variability parameters in healthy volunteers.
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+ Haarala C, Aalto S, Hautzel H, Julkunen L, Rinne JO, Laine M, et al. Effects of a 902 MHz mobile phone on cerebral blood flow in humans: A PET study. Neuroreport
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+ Natl Cancer Inst 2011;103:1264­76.
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+ Kheifets L, Repacholi M, Saunders R, van Deventer E. The sensitivity of children to electromagnetic fields. Pediatrics 2005;116:e303­13.
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+ Korotkov  K,  Williams  B,  Wisneski  LA.  Assessing  biophysical  energy  transfer  mechanisms  in  living  systems:  The  basis  of  life  processes.  J  Altern  Complement  Med
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+ Kostyuk N, Cole P, Meghanathan N, Isokpehi RD, Cohly HH. Gas discharge visualization: An imaging and modeling tool for medical biometrics. Int J Biomed Imaging
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+ Korotkov KG, Matravers P, Orlov DV, Williams BO. Application of electrophoton capture (EPC) analysis based on gas discharge visualization (GDV) technique in medicine: A
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+ systematic review. J Altern Complement Med 2010;16:13­25.
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+ Kononenko I, Bosniæ Z, Žgajnar B. The Influence of Mobile Telephones on Human Bioelectromagnetic Field. In: Proceedings New Science of Consciousness; 2000. p. 69­
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+ Alexandrova R, Fedoseev G, Korotkov KG, Philippova N, Zayzev S, Magidov M, et al. Analysis of the bioelectrograms of bronchial asthma patients. In: Korotkov KG, editor.
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+ Human Energy Field: Study with GDV Bioelectrography. Fair Lawn: Backbone Publishing Co.; 2002.
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+ Korotkov KG. Energy Fields Electrophotonic Analysis in Human and Nature. Saint­Petersburg: Amazon Publishing; 2011.
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+ Deo G, Kumar Itagi R, Srinivasan Thaiyar M, Kuldeep KK. Effect of anapanasati meditation technique through electrophotonic imaging parameters: A pilot study. Int J Yoga
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+ Meo SA, Alsubaie Y, Almubarak Z, Almutawa H, AlQasem Y, Hasanato RM. Association of exposure to radio­frequency electromagnetic field radiation (RF­EMFR) generated
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+ by mobile phone base stations with glycated hemoglobin (HbA1c) and risk of type 2 diabetes mellitus. Int J Environ Res Public Health 2015;12:14519­28.
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+ Kushwah KK, Nagendra HR, Srinivasan TM. Effect of integrated yoga program on energy outcomes as a measure of preventive health care in healthy people. Central Eur J
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+ cognitive task in teenagers and possible protective value of Om chanting. Int Rev Psychiatr 2016:28:1­11.
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+  
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+  
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+ Wednesday, March 01, 2017
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subfolder_0/An Electrodermal Study Comparing HIV Infected Children with Non Infected Children.txt ADDED
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1
+
2
+ Title of the article: An Electrodermal Study Comparing HIV Infected Children with Non Infected
3
+ Children
4
+ Abstract
5
+ Context: Human immunodeficiency virus (HIV) infection is a widespread, stigmatized illness
6
+ considered chronic and incurable, because it inevitably results in the fatal autoimmune deficiency
7
+ syndrome (AIDS).Infection presents sufferers with many challenges, which may overwhelm their
8
+ coping resources and impair psychological adjustment to the problems of managing their developing
9
+ pathology. AIDS affects physical as well as emotional aspects of the patient’s life, and any means of
10
+ improving the quality of patients’ lives is worthy of consideration.
11
+ Aims: This study evaluates electrodermal differences between HIV infected children and non-infected
12
+ children, to evaluate the potential for Yoga practice to help their problems.
13
+ Methods and Material:
14
+ Study Design: A two group matched-control comparative study.
15
+ Subjects: 43 HIV affected children and (30 male, 13 female) and 36 normal healthy children (23
16
+ male, 13 female) all aged 7-15 years.
17
+ Assessment: AcuGraph 3 ‘Digital Meridian Imaging’ system.
18
+ Results: Energy levels in HIV positive group were significantly lower in all meridians (p<0.001).
19
+ Conclusions: Electrodermal conductance at acupuncture points is associated with level of health in
20
+ terms of the Yoga concept of prana. The study suggests that HIV infection depletes the level of chi,
21
+ and that Yoga practice may be helpful in restoring it and increasing the sense of well-being.
22
+ Key-words: HIV, Acugraph, Jing-Well points, Chi Energy Level
23
+
24
+ Introduction:
25
+ Autoimmune deficiency syndrome (AIDS) is a greatly feared, fatal condition, which is stigmatized
26
+ and incurable. It is generally attributed to human immunodeficiency virus (HIV) infection, which is
27
+ considered chronic and incurable, though it has been observed that life of a reasonable quality can
28
+ often be extended by sagacious use of health giving practices from complementary and alternative
29
+ medicine (CAM). Yoga is one such traditional CAM system, which has proved useful in improving
30
+ quality of life in HIV infected individuals, even after the onset of early stage of AIDS. [1]
31
+ HIV infection bring great challenges to patients, and managing their developing pathology together
32
+ with the psychological demands of adjusting to an infection considered inevitably fatal, may
33
+ overwhelm their ability to cope with their condition. Improving patients’ quality of life (QoL) then
34
+ assumes a far greater level of importance. Improving QoL in cancer patients, often fatally ill, has been
35
+ one of the most successful applications of Yoga medicine, and consequently the subject of some of its
36
+ best funded research programs. [2]
37
+ There is also evidence that various meditation techniques can help improve the quality of life of HIV
38
+ positive individuals. Qigong meditation, for example, has been hypothesized to be potentially helpful
39
+ to HIV-infected individuals. [3] A more recent study, investigating possible benefits of Mindfulness
40
+ Based Stress Reduction for HIV positive persons, found significantly improved natural killer cell
41
+ activity and number. It suggested that mindfulness meditation, through stress reduction, may have the
42
+ potential to strengthen the immune system in individuals infected with HIV. [4]
43
+ Yoga Medicine presents a variety of programs that can be adapted to those with HIV. General
44
+ evaluations of these programs have recently been extended to electrodermal evaluations of Yoga
45
+ Lifestyle programs for improving levels of health and QoL. These studies have shown that QoL
46
+ increases as conductance at acupuncture points improves [5]. We therefore decided to evaluate the
47
+ potential of Yoga Medicine programs to improve the QoL of HIV positive children, by conducting a
48
+ comparative electrodermal study of groups of HIV positive and normal children of the same age with
49
+ similar gender distributions using Acugraph3.
50
+
51
+ The Acugraph3 Digital Meridian Imaging system was developed by Miridia Technologies of
52
+ Meridian, Idaho, and is simple and convention to use. Its components included probe, to contact the
53
+ acupuncture point, a ground bar to return the current at zero volts, and a connector cable, user manual
54
+ [6] and software CD. Data is presented on Dr Nakatani’s original 0–200 conductance unit scale.
55
+ [7]Acugraph uses ultra-low currents (0-40 μA), so subject’s threshold of sensitivity is not exceeded. [6]
56
+ Operators obtain readings every 6 seconds or so, i.e.10 per minute, which the software shows as a bar
57
+ graph on screen. Each subject’s average conductance is depicted by a middle line and its value in
58
+ green. Derivative variables are also calculated: overall Yin Balance, Yang Balance, Personal Integral
59
+ Energy (PIE), and Energy Level (-E_L), Energy Stability (E_S), Left/Right Balance (L_R),
60
+ Upper/Lower Balance (U_L), and Yin/Yang Balance (Y_Y).
61
+ Electrodermal measures should not be made on subjects with implanted devices (defibrillators or
62
+ pacemakers). Nor should it be used near skin rashes, lesions, or wounds. All variances should be
63
+ minimized. Major sources of variance include: the device, electrodes and skin surface; operators; and
64
+ subjects’ conventional electro-physiologies
65
+ [8] (minimized by using fixed times to make
66
+ measurements); and averaging readings to smooth fluctuations.
67
+ Electro-dermal screening is used in some CAM practices for diagnosis. Acugraph3 was selected by
68
+ SVYASA to monitor Yoga programs. Meridian color readings were deemed insufficiently reliable to
69
+ make accurate single diagnoses. It seemed that it could be used on groups however. [9]Here, we report
70
+ the differences between electrodermal measurements at each meridian’s Jing-Well point of HIV-
71
+ infected and normal children.
72
+ Subjects and Methods:
73
+ Study Design: Matched Group Design to study Acugraph characteristics of the pathology
74
+ Subjects: consisted of 43 HIV infected children of both sexes (30 males, 13 females) matched control
75
+ group 36 (23 males, 13 females) aged 7 to 15 years.
76
+ Inclusion Criteria
77
+  HIV infected children
78
+  Willing to participate in the study
79
+
80
+  Aged 7to16 years.
81
+ Exclusion Criteria
82
+  Any cut, scar or mole on the surface of a Jing well point.
83
+  Missing any finger or toe.
84
+ Assessment: single Acugraph3 readings of skin conductance at Jing-Well meridian end points.
85
+ Procedure for AcuGraph3 measurements: [6] Acugraph soft personal information is first entered:
86
+ Name(s), ID number, age, gender etc. With the subject sitting comfortably on a chair, feet on a mat,
87
+ excess wetness or dryness is checked on their hands, and a towel or damp cotton ball used to adjusted
88
+ surface humidity and, if necessary improve the conductivity of the electrical probe when applied to
89
+ each Jing-Well point. With the subject gripping(medium grip) the ground bar in one hand, successive
90
+ ‘Jing Well’ points (at extremities of acupuncture meridians), are measure on the opposite side of the
91
+ body as specified by the computer, which records readings on all major acupuncture meridians; 6 on
92
+ each hand and 6 on each foot i.e. for all 12 major meridians: Lung, Pericardium, Heart, Small
93
+ Intestine, Triple Warmer, and Large Intestine, (Hand) and Spleen, Liver, Kidney, Bladder, Gall
94
+ Bladder, and Stomach (Foot).
95
+ Data Analysis: SPSS 16 statistical software was used to analyse the data. Independent sample t-tests
96
+ were used to assess significance of differences between group averages of observed conductance
97
+ levels for each meridian.
98
+ Results:
99
+ Results for individual meridians are summarized in Table 1, which presents group averages and
100
+ standard deviations for each meridian for both groups of children, HIV and normal. As can be seen,
101
+ the normal children had higher conductance values for every meridian, and independent ‘t’ tests gave
102
+ significant p values for every meridian except for the Triple Energizer Right (TE_R) (p = 0.139) and
103
+ the Liver Right (LI_R) ( = 0.077), the differences between HIV and normal for both of which were
104
+ more than 12 points. Applying the sign test to all 24 meridians, the probability against the null
105
+ hypothesis being correct is 2-24, p << 0.0001,so we can reasonably state that all meridians on the HIV
106
+ children showed lower readings than the normal children, despite two not reaching t test significance.
107
+
108
+ TABLE 1:
109
+ INDIVIDUAL MERIDIAN DIFFERENCES
110
+ BETWEEN HIV POSITIVE AND NORMAL CHILDREN
111
+ MERIDIAN
112
+ HIVCHILDREN
113
+ Mean±SD
114
+ NORMAL
115
+ CHILDREN
116
+ Mean±SD
117
+ p-Value
118
+ LU-L
119
+ 141.81±34.528
120
+ 161.66±28.315
121
+ 0.007
122
+ LU-R
123
+ 121.86±38.176
124
+ 149.71 ±34.804
125
+ 0.001
126
+ PC-L
127
+ 122.71±34.516
128
+ 146.80±31.668
129
+ 0.002
130
+ PC-R
131
+ 118.29±34.303
132
+ 139.26±35.843
133
+ 0.011
134
+ HT-L
135
+ 113.71±35.157
136
+ 133.37±38.215
137
+ 0.023
138
+ HT-R
139
+ 117.76±40.483
140
+ 141.66±39.214
141
+ 0.011
142
+ SI-L
143
+ 123.19±35.755
144
+ 144.17±33.828
145
+ 0.010
146
+ SI-R
147
+ 117.24±35.434
148
+ 140.91±37.631
149
+ 0.006
150
+ TE-L
151
+ 118.52±33.777
152
+ 137.54±33.677
153
+ 0.016
154
+ TE-R
155
+ 122.29±36.247
156
+ 134.86±37.351
157
+ 0.140
158
+ LI-L
159
+ 128.86±30.209
160
+ 146.97±32.210
161
+ 0.014
162
+ LI-R
163
+ 125.19±36.913
164
+ 138.86±28.439
165
+ 0.071
166
+ SP-L
167
+ 113.81±43.192
168
+ 149.03±40.428
169
+ <0.001
170
+ SP-R
171
+ 105.62±44.896
172
+ 148.69±37.614
173
+ <0.001
174
+ LR-L
175
+ 118.90±43.796
176
+ 150.17±38.374
177
+ 0.001
178
+ LR-R
179
+ 114.10±47.534
180
+ 152.74±40.392
181
+ <0.001
182
+ KI-L
183
+ 106.81±38.875
184
+ 134.74±42.454
185
+ 0.004
186
+ KI-R
187
+ 110.81±44.507
188
+ 142.80±35.324
189
+ 0.001
190
+ BL-L
191
+ 104.14±36.025
192
+ 142.46±36.760
193
+ <0.001
194
+ BL-R
195
+ 108.57±37.534
196
+ 149.89±35.993
197
+ <0.001
198
+ GB-L
199
+ 116.05±34.909
200
+ 147.37±38.741
201
+ <0.001
202
+ GB-R
203
+ 115.05±39.200
204
+ 151.83±35.778
205
+ <0.001
206
+ ST-L
207
+ 126.14±39.842
208
+ 154.40±35.509
209
+ 0.002
210
+ ST-R
211
+ 120.14±41.020
212
+ 161.89±36.458
213
+ <0.001
214
+
215
+
216
+
217
+
218
+ TABLE 2:
219
+ GROUP MERIDIAN AVERAGES: DIFFERENCES
220
+ BETWEEN HIV POSITIVE AND NORMAL CHILDREN
221
+ MERIDIAN
222
+ AVERAGE
223
+ HIV CHILDREN
224
+ Mean±SD
225
+ NORMAL
226
+ CHILDREN
227
+ Mean±SD
228
+ p-Value
229
+ LOW
230
+ 102.50±31.221
231
+ 128.71±28.612
232
+ <0.001
233
+ MEDI
234
+ 117.50±31.221
235
+ 145.49±30.416
236
+ <0.001
237
+ HIGH
238
+ 132.24±30.586
239
+ 160.09±28.632
240
+ <0.001
241
+ YIN
242
+ 117.31±33.039
243
+ 147.69±32.505
244
+ <0.001
245
+ YANG
246
+ 118.74±29.702
247
+ 146.03±30.200
248
+ <0.001
249
+ PIE
250
+ 58.24±14.948
251
+ 65.89±15.103
252
+ 0.029
253
+ El
254
+ 117.50±31.221
255
+ 145.57±30.342
256
+ <0.001
257
+ ES
258
+ 73.88±12.665
259
+ 82.57±11.942
260
+ 0.003
261
+ U_L
262
+ 16.17±12.857
263
+ 11.34±8.331
264
+ .051
265
+ L_R
266
+ 6.88±5.366
267
+ 3.86±3.219
268
+ .003
269
+ Y_Y
270
+ 5.05±4.096
271
+ 3.63±3.614
272
+ .111
273
+
274
+ Discussion:
275
+
276
+ Results show clearly that electrodermal conductance at the Jing-Well acupuncture points is lower in
277
+ HIV infected children than in normal children, as the study hypothesis proposed. This is not in itself
278
+ surprising. The ongoing challenge presented by the presence of a chronic infection, as well as the
279
+ effect of a weakened immune system, would be expected to deplete levels of chi, the internal sense of
280
+ vitality associated with optimized levels of electrodermal conductance, and thus to lower AcuGraph3
281
+ measurements. Results are therefore consistent with HIV infected children having lower levels of chi,
282
+ and this being one reason for lowered sense of well-being and quality of life.
283
+ Previous studies have consistently shown that the effect of Yoga programs is first to improve levels of
284
+ electrodermal skin conductance at acupuncture points, conventionally interpreted as improving levels
285
+ of chi energy in the associated acupuncture meridians, and second to improve levels of balance
286
+ between different regions of the body and between different meridians. Such effects have been seen in
287
+ participants in qigong training courses [10] in normal, healthy students coming for one month Yoga
288
+
289
+ training courses [5] particularly when compared to those with six months or more experience [11] and
290
+ also in business executives coming for five day Yoga training courses [12] Interesting secondary effects
291
+ have also been seen, such as indications of improved regulation [11] and restoration of depleted energy
292
+ levels of ladies relative to men [11].
293
+ These studies suggest that Yoga practice would, to some extent, also increase depleted levels of chi in
294
+ HIV positive children. The implications of this are that, by virtue of its power to restore chi levels,
295
+ Yoga practice may be helpful in increasing the sense of well-being in HIV infected children, and
296
+ materially contribute to their quality of life.
297
+
298
+ References:
299
+ 1. Hall N, Complementary medicine. Advances. 1988; 5(3)9-10.
300
+
301
+ 2. Mary Lou Galantino PT, et.al The Effect of Group Aerobic Exercise and T’ai Chi on
302
+ Functional Outcomes and Quality of Life for Persons Living with Acquired Immunodeficiency
303
+ Syndrome. J Altern Complement Med.2005; 11(6): 1085–1092.
304
+ 3. William K, Meditation, T-cells, anxiety, depression and HIV infection. Subtle Energies and
305
+ Energy Medicine Journal. 1995; 6(1).
306
+ 4. Robinson FP, et.al Psycho-Endocrine-Immune Response to Mindfulness-Based Stress
307
+ Reduction in Individuals Infected with the Human Immunodeficiency Virus: A Quasi-
308
+ experimental Study. J Altern Complement Med.2003; 9(5):683–694.
309
+ 5. Nagilla N, Hankey A, Nagendra HR. Effects of Yoga practice on Acumeridian Energies:
310
+ Variance reduction implies benefits for regulation. Int J Yoga 2013; 6(1):61-65.
311
+ 6. Meridia Technologies Inc. AcuGraph3 Digital Meridian Imaging. Meridian Technologies.
312
+ Meridian, Idaho, 2008.
313
+ 7. Nakatani Y, Skin electric resistance and Ryodoraku. J Autonomic. Nerve. 1956; 6:52.
314
+ 8. Sharma B, Hankey A, Meenakshy KB, Nagendra HR. Inter-operator variability of
315
+ electrodermal measure at Jing-Well points using Acugraph3. J Acupunct Merid Studies. 2013;
316
+ 6: in press. Online from 18.03.2013.
317
+ 9. Meenakshy KB, Hankey A, Nagendra HR. Reliability of AcuGraph Digital Meridian Imaging
318
+ System. Submitted for publication.
319
+ 10. Sancier KM, and Holman D, Multifaceted Health Benefits of Medical Qigong. J Alt
320
+ Complement Med. 2004; 10(1):163-166.
321
+ 11. Sharma B, Hankey A, Nagilla N, Meenakshy KB, Nagendra HR. Can Yoga Practices Benefit
322
+ Health By Improving Organism Regulation? Evidence from electrodermal measures of
323
+ acupuncture meridian. Int J Yoga. (In press)
324
+ 12. Meenakshy KB, Hankey A, Nagendra HR. Electrodermal assessment of SMET program for
325
+ business executives. Submitted for publication.
subfolder_0/An evidence based review on ayurvedic management of Kaphaja Kasa.txt ADDED
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+ 3/3/2017
2
+ An Evidence Based Review on Ayurvedic Management of Kaphaja kasa (Chronic Bronchitis) | Ranjita | Indian Journal of Health and Wellbeing
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+ http://www.i­scholar.in/index.php/ijhw/article/view/122475/0
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+ Vol 7, No 1 (2016)
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+ Pages: 73­78
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+    Subscribe/Renew Journal
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+ Ayurvedic texts have described 'Kasa' as an independent Vyadhi and a symptom of various debilitating diseases
17
+ with its separate types, signs, symptoms, pathogenesis, and treatment. If treatment of Kasa Vyadhi is not done
18
+ in time it can give rise to critical conditions like Swasa, Shosa, Rajyakshama, Urakshata, Rakttapitta, Granthi,
19
+ Arbuda of respiratory tract etc. So to avoid the above complications it is essential to prevent and manage Kasa
20
+ Vyadhi.  Kasa  is  of  five  types;  Vataja,  Pittaja,  Kaphaja,  Kshayaja  and  Kshataja.  Among  all,  Kaphaja  Kasa  is
21
+ prevalent in these days originated due to the exposure to active and passive smoking, air pollution, occupational
22
+ hazards. Kaphaja Kasa is a disease described in Ayurvedic texts that shows close resemblance with chronic
23
+ bronchitis  on  the  basis  of  clinical  manifestations.  However,  according  to  WHO  chronic  bronchitis  and
24
+ emphysema are now included within the Chronic Obstructive Pulmonary Disease (COPD), a major cause of
25
+ health care burden worldwide and the only leading cause of death among respiratory diseases that is increasing
26
+ in prevalence. So in this article, critical analysis was done on the Ayurvedic management of Kaphaja Kasa vis­à­
27
+ vis chronic bronchitis. 
28
+ Keywords
29
+ Kaphaja Kasa, Chronic Bronchitis, Respiratory Diseases, Chronic Obstructive Pulmonary Disease.
30
+  
31
+ An Evidence Based Review on Ayurvedic Management of Kaphaja kasa (Chronic
32
+ Bronchitis)
33
+ Rajashree Ranjita  , Soubhagyalaxmi Mohanty  , Alex Hankey  , H. R. Nagendra 
34
+  
35
+ Affiliations
36
+ 1 Division of Yoga and Life Science, SVYASA Yoga University, Bengaluru, India
37
+ 2 SVYASA Yoga University, Bengaluru, India
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subfolder_0/Association between cyclic meditation and creative cognition Optimizing connectivity between the frontal and parietal lobes.txt ADDED
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1
+ © 2018 International Journal of Yoga | Published by Wolters Kluwer ‑ Medknow
2
+ 29
3
+ Introduction
4
+ During the past several decades, there has
5
+ been tremendous increase in understanding
6
+ the process of creativity and its associates
7
+ in the brain.[1,2] Creativity has been defined
8
+ as the capacity to generate novel, socially
9
+ valued ideas  (Mumford)[3] or as an ability
10
+ to produce work that is novel, original, and
11
+ appropriate (Sternberg).[4] Helmholtz (1826)
12
+ and Wallas  (1926) suggest that creativity
13
+ has
14
+ four
15
+ stages
16
+ of
17
+ conscious
18
+ and
19
+ unconscious
20
+ brain
21
+ activity
22
+ and
23
+ they
24
+ are  (i) preparation,  (ii) incubation,  (iii)
25
+ illumination,
26
+ and 
27
+ (iv)
28
+ verification.[5,6]
29
+ During the preparation stage, the problem
30
+ is investigated in all possible directions
31
+ as the thinker readies the mental soil for
32
+ sowing the seeds. In the preparation stage,
33
+ accumulation of intellectual resources takes
34
+ place out of which new ideas could emerge.
35
+ Next, a period of subconscious processing
36
+ known as incubation takes place, during
37
+ which no direct effort is exerted upon the
38
+ Address for correspondence:
39
+ Dr. Reshma Madhukar Shetkar,
40
+ C/O. Dr. Alex Hankey and
41
+ Dr. Nagendra H. R. Swami
42
+ Vivekananda Yoga Anusandhana
43
+ Samsthana, Vivekananda
44
+ Yoga University, Eknath
45
+ Bhavan, 19 Gavipuram
46
+ Circle, Kempegowda Nagar,
47
+ Bengaluru ‑ 560 019,
48
+ Karnataka, India.
49
+ E‑mail: rashmishetker@
50
+ gmail.com
51
+ Abstract
52
+ Background: Important stages of creativity include preparation, incubation, illumination, and
53
+ verification. Earlier studies have reported that some techniques of meditation promote creativity but
54
+ have not specified which stage is enhanced. Here, we report the influence of cyclic meditation (CM)
55
+ on creative cognition measured by a divergent thinking task. Our aim was to determine the degree
56
+ of association between the two. Methods: Twenty‑four university students were randomly assigned
57
+ to an experimental group  (CM) and controls  (Supine Rest), 35  min/day for 7  days. Creativity
58
+ performance was assessed pre and post using Abbreviated Torrance Test for Adults (ATTA), while
59
+ 64-channel electroencephalography (EEG) was used to measure brain activity during both CM/SH
60
+ and the creativity test. Results: Results indicated that CM training improved creativity performance,
61
+ producing a shift to predominant gamma activity during creativity compared controls who showed
62
+ delta activity. Furthermore, the experimental group showed more activation of frontal and parietal
63
+ regions  (EEG leads F3, F4 and P3, P4) than controls, i.e., the regions of the executive network
64
+ responsible for creative cognition, our particular regions of interest where specialized knowledge is
65
+ being stored. Conclusion: Improvement on creativity test performance indicates that CM increases
66
+ association and strengthens the connectivity between frontal and parietal lobes, the major nodes of
67
+ default mode network and executive attention network, enhancing the important stages of creativity
68
+ such as preparation, incubation, and illumination.
69
+ Keywords: Attention, cognition, creativity, cyclic meditation, default mode network, divergent
70
+ thinking, electroencephalography, executive network, gamma waves
71
+ Association between Cyclic Meditation and Creative Cognition: Optimizing
72
+ Connectivity between the Frontal and Parietal Lobes
73
+ Original Article
74
+ Reshma Madhukar
75
+ Shetkar,
76
+ Alex Hankey,
77
+ H. R. Nagendra1,
78
+ Balaram Pradhan2
79
+ Yoga and Physical Sciences,
80
+ S-vyasa University, 1Chancellor,
81
+ S-vyasa University, 2Division
82
+ of Yoga and Humanities,
83
+ S-vyasa University, Bengaluru,
84
+ Karnataka, India
85
+ problem at hand  –  this stage is where the
86
+ combinatory play takes place wherein the
87
+ development of new thought processes
88
+ arises. In the third i.e., incubation stage,
89
+ two divergent process takes place and series
90
+ of unconscious, involuntary background
91
+ events happen. This being termed as ‘fore-
92
+ conscious’ and ‘fore-voluntary’ Wallas.
93
+ Following incubation is the illumination
94
+ stage, based on French polymath Henri
95
+ Poincare’s concept of sudden illumination,
96
+ that flash of insight the conscious self
97
+ can’t will and the subliminal self can only
98
+ welcome once all elements gathered during
99
+ the preparation stage have floated freely
100
+ around, during incubation and are now
101
+ ready to click into an illuminating new
102
+ formation; this is a natural and spontaneous
103
+ state of mind which cannot be forced. It
104
+ is accompanied by the final flash or click,
105
+ which is the culmination of a successful
106
+ train of association and thinking. These
107
+ trains of associations are the connections
108
+ Access this article online
109
+ Website: www.ijoy.org.in
110
+ DOI: 10.4103/ijoy.IJOY_26_17
111
+ Quick Response Code:
112
+ How to cite this article: Shetkar RM, Hankey A,
113
+ Nagendra HR, Pradhan B. Association between
114
+ cyclic meditation and creative cognition: Optimizing
115
+ connectivity between the frontal and parietal lobes.
116
+ Int J Yoga 2019;12:29-36.
117
+ Received: June, 2017. Accepted: September, 2017.
118
+ This is an open access journal, and articles are distributed under
119
+ the terms of the Creative Commons Attribution-NonCommercial-
120
+ ShareAlike 4.0 License, which allows others to remix, tweak, and
121
+ build upon the work non-commercially, as long as appropriate credit
122
+ is given and the new creations are licensed under the identical terms.
123
+ For reprints contact: [email protected]
124
+ Shetkar, et al.: Cyclic meditation and creative cognition
125
+ 30
126
+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
127
+ between seemingly unconnected areas within the brain. In
128
+ the last stage, conscious and deliberate effort of testing the
129
+ validity of idea and reducing the idea into form happens;
130
+ hence, this last stage does the scientific verification of the
131
+ concept or idea taken place during the first three stages,
132
+ i.e., preparation, incubation, and illumination.
133
+ Creativity is measured and verified by divergent thinking
134
+ tasks, wherein many possibilities develop from one starting
135
+ point, which produces creative thinking resulting in new
136
+ answers, forms, ideas, or new patterns. Divergent thinking
137
+ is an important and measurable aspect of creativity.
138
+ According to Guilford, divergent production pertains to
139
+ information retrieval and the number of varied responses.[7]
140
+ Pfenninger and Shubik (2001) suggest that creativity is the
141
+ innate ability to “associate novel contexts with principles
142
+ of order.”[8] Heilman defines creativity as the discovery
143
+ of “unity in the variety in what is called diversity of
144
+ nature.”[9]
145
+ The Torrance tests of creativity are among the most
146
+ widely used assessments of creativity.[10] These tests use
147
+ divergent thinking and yield scores for fluency, flexibility,
148
+ originality, and elaboration, examining the stages of
149
+ creativity such as preparation, incubation, and illumination,
150
+ which can be corelated to the activity of different
151
+ areas of frontal and parietal regions[11] of the brain.
152
+ Electroencephalographic (EEG) studies of healthy controls
153
+ suggest interhemispheric as well as intrahemispheric
154
+ communication of neuronal networks providing evidence
155
+ of communication and connectivity between brain areas
156
+ important for divergent thinking.[12] Wechsler Adult
157
+ Intelligence
158
+ Scale
159
+ and
160
+ Torrance
161
+ tests,
162
+ respectively,
163
+ found that creative individuals had more inter‑  and
164
+ intra‑hemispheric EEG coherence than those who were
165
+ less creative.[13,14] Overall, these EEG studies support a
166
+ relationship between divergent thinking and physiological
167
+ interactions, associations and connections between brain
168
+ regions.[15]
169
+ Clinical as well as functional imaging studies suggest that
170
+ the frontal lobes are important for divergent thinking and
171
+ specialized knowledge. The domain‑specific and specialized
172
+ knowledge is stored in specific portions of the parietal
173
+ lobes.[16] The frontal lobes have strong connections with
174
+ the polymodal and supramodal regions of the parietal lobes
175
+ where concepts and knowledge are stored and retrieved
176
+ during goal‑directed attention and rest.[17] The coactivation
177
+ and communication between these regions are normally not
178
+ strongly established; however, meditation studies reveal
179
+ that these associations can be triggered by alterations
180
+ during meditation, a goal‑directed activity and focusing
181
+ of attention and by the role of neurotransmitters such as
182
+ norepinephrine during meditation.[18] Hence, our attempt is
183
+ to search for this association with one of the most powerful
184
+ techniques of yoga meditation called Avartan Dhyan or
185
+ cyclic meditation (CM).[19]
186
+ The purpose of this study was to understand whether
187
+ CM can enhance the associations, connection, and
188
+ communication between the frontal and the parietal lobes,
189
+ especially specific regions such as F3‑F4 and P3‑P4, where
190
+ specialized and domain‑specific knowledge of an individual
191
+ responsible for creative cognition is stored.[11,16,17] Further, it
192
+ is hypothesized that CM could optimize connectivity of the
193
+ frontal and the parietal lobes, thereby enhancing creative
194
+ stages such as preparation, incubation, and illumination
195
+ as tested by Torrance tests of creativity[20] and EEG in
196
+ comparison to the controls.
197
+ Materials and Methods
198
+ Subjects
199
+ Twenty‑four
200
+ healthy
201
+ controls 
202
+ (mean
203
+ age:
204
+ experimental 
205
+ ‑ 
206
+ 27.92 
207
+ ± 
208
+ 6.95 
209
+ years,
210
+ control  ‑  27.17  ±  8.30  years) were recruited. One group
211
+ was undergoing regular training sessions for CM as
212
+ an experimental intervention and another group for
213
+ Shavasana as a control intervention for 7  days, 35  min
214
+ each day from 8.00 am to 8.35 am. The inclusion criteria
215
+ were right handedness;[21] no history of neurological
216
+ illness as assessed by GHQ questionnaire;[22] no present
217
+ medication for medical disorders that could have
218
+ deleterious effects on EEG morphology, as well as
219
+ neurological, and/or cognitive functioning consequences;
220
+ and no hearing, vision, or upper body impairment relevant
221
+ for neuropsychological function.[23] Before the EEG
222
+ experiment, a brief neurocognitive assessment aimed to
223
+ assess verbal intelligence quotient[24]  (M  =  119.4, standard
224
+ deviation  [SD] =  12.21), and a brief clinical assessment
225
+ ruled out the presence of psychopathological symptoms[25]
226
+ (M = 1.26, SD = 0.26). None of the participants had total
227
+ scores that indicated the presence of clinical symptoms.
228
+ Participants were not paid for the study; only a free
229
+ 1  week daily training of CM for experimental group and
230
+ Shavasana training to control group were given for 35 min.
231
+ All participants provided written informed consent for the
232
+ experimental protocol approved by the Institute’s Ethical
233
+ Committee.
234
+ Study design
235
+ Participants were assessed in two separate sessions
236
+ pre‑  and post‑intervention, in the EEG laboratory of
237
+ DRDO (Defence Research and Development Organisation),
238
+ Delhi, where the study was conducted [Figures 1 and 2].
239
+ The order of the recording and assessment was randomized
240
+ as per the online random number generator log table. On
241
+ both the recording days pre and post for CM and SH,
242
+ participants were asked to avoid all other physical activities
243
+ (e.g. walking, jogging, or other yoga practices). However,
244
+ they continued with the rest of their routine (e.g. listening
245
+ to lectures in their usual schedule) since all of them were
246
+ students at a local university wherein their routine was
247
+ relatively comparable.
248
+ Shetkar, et al.: Cyclic meditation and creative cognition
249
+ 31
250
+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
251
+ Apparatus and procedures
252
+ Intervention‑cyclic meditation
253
+ CM also called as “Avartan Dhyan” technique is a “moving
254
+ meditation,” which combines the practice of yoga postures
255
+ with guided meditation as introduced by one of the
256
+ authors (HRN). CM has its origin in an ancient Indian text
257
+ named Mandukya Upanishad.[26] It is interesting to note that
258
+ CM induces a quite state of mind, which is compatible with
259
+ the description of meditation, namely, dhyana or effortless
260
+ expansion, according to Patanjali. The description states
261
+ “Tatra pratyayaikatanata dhyanam” (Patanjali’s Yoga Sutras,
262
+ Chapter  3: Verse 2).[27] This means that an uninterrupted
263
+ flow of the mind toward the object chosen for meditation
264
+ is dhyana. There are three categorizations of meditation:
265
+ open monitoring, focused attention, and self‑transcending[28]
266
+ which may include varieties of techniques of meditations
267
+ practiced worldwide. The above categorization is based
268
+ on the neural mechanism, and its neural correlates in the
269
+ brain. All meditations irrespective of the strategies involved
270
+ are believed to help reach a higher state of silence and
271
+ bliss. The verse on which CM is based states: “in a state
272
+ of mental inactivity awaken the mind; when agitated, calm
273
+ it down; between these two states realize the possible
274
+ abilities of the mind. If the mind has reached states of
275
+ perfect equilibrium do not disturb it again.” The underlying
276
+ idea is that, for most persons, the mental state is routinely
277
+ between the extremes of being “inactive” or of being
278
+ “agitated” and hence to reach a balanced and relaxed state;
279
+ the most suitable technique would be one which combines
280
+ “awakening” and “calming” practices like that of CM.
281
+ In CM, the period of practicing yoga postures constitutes
282
+ the “awakening” practices, while periods of supine rest
283
+ comprise “calming practices.” An essential part of the
284
+ practice of CM is being aware of sensations arising in
285
+ the body.[19,29] This supports the idea that a combination
286
+ of stimulating and calming techniques practiced with a
287
+ background of relaxation and awareness (during CM) may
288
+ reduce psychophysiological arousal more than just resting
289
+ in a supine posture for the same duration. The practice
290
+ of CM includes yoga postures  (asanas) which involve
291
+ muscle stretching and this has diverse benefits. The effects,
292
+ benefits, and possible mechanism underlying CM were
293
+ further discussed by Subramanya and Telles, which is not
294
+ mentioned in detail here.[29]
295
+ Procedure
296
+ Participants sat in the chair during baseline and creativity
297
+ testing and on the floor on mats during intervention of
298
+ CM and Shavasana. Throughout the CM practice, the
299
+ participants kept their eyes closed and followed the
300
+ instructions of the CM trainer. The instructions emphasized
301
+ carrying out the practice slowly, with awareness and
302
+ relaxation. The practice began by repeating a verse  (40s)
303
+ from Mandukya Upanishad,[26] followed by isometric
304
+ contraction of the muscles of the body ending with supine
305
+ rest  (1  min), slowly coming up from the left side and
306
+ standing at ease  (called Tadasana), and “balancing” the
307
+ weight on both feet  (called centering)  (2  min). The first
308
+ actual posture consists of bending to the right  (Ardhakati
309
+ chakrasana, 80s), a pause of 70s in Tadasana with
310
+ instructions regarding relaxation and awareness, bending
311
+ to the left  (Ardhakati chakrasana, 80s), a pause  (70s),
312
+ backward
313
+ bending 
314
+ (Ardhakati
315
+ chakrasana,
316
+ 80s),
317
+ a
318
+ pause  (70s), forward bending  (Padahastasana, 80s),
319
+ another
320
+ pause 
321
+ (70s),
322
+ backward
323
+ bending 
324
+ (Ardhakati
325
+ chakrasana, 80s), and slowly coming down to supine
326
+ posture with instructions to relax different parts of the
327
+ body, followed by QRT, i.e., Quick Relaxation Technique in
328
+ sequence (5 min). This is followed by sitting and forward
329
+ bending posture, namely, Shashankasana, 80s and camel
330
+ posture  (Ustrasana 80s), followed by the deep relaxation
331
+ technique (Deep Relaxation Technique for 12  min). In
332
+ all these, awareness is focused and sensation felt on each
333
+ part of the body step by step from toes to the tip of the
334
+ head. The total duration of the practice was 35  min.[19]
335
+ The key features of CM are  (i) postures interposed with
336
+ relaxation, (ii) slowness of movements, (iii) continuity, (iv)
337
+ inner awareness, and  (vi) recognition of linear, surface,
338
+ three‑dimensional, and all pervasive awareness.
339
+ Shavasana for control
340
+ During Shavasana, the individuals lay in the corpse
341
+ posture  (Shavasana), with their legs 30° apart and arms
342
+ from the side of the body with eyes closed.[30] This practice
343
+ lasted 35 min so that the duration was the same as for CM.
344
+ Assessment of creative cognition – divergent thinking
345
+ The figural, visual/verbal, and artistic Abbreviated Torrance
346
+ Test for Adults (ATTA) was used to measure the divergent
347
+ thinking activity. This test comprised of three different
348
+ phases of activities in which the participant is given
349
+ verbal, figural, and artistic questionnaire along with the
350
+ shapes and lines for assessing creativity.[20] Furthermore,
351
+ the individuals were instructed to make abstract, unusual
352
+ pictures, and tell us story. Individuals had to title their
353
+ creativity tasks, introducing a small verbal component
354
+ to the task. The streamlined scoring system was used,[31]
355
+ Pre
356
+ (3 min)
357
+ Creativity Test
358
+ (10 min)
359
+ CM/SH
360
+ (35 min)
361
+ Post
362
+ (3 min)
363
+ Figure 1: Schematic representation of the study
364
+ C1
365
+ F3-P3
366
+ F4-P4
367
+ C2
368
+ F3-P3
369
+ F4-P4
370
+ C3
371
+ F3-P3
372
+ F4-P4
373
+ Figure 2: Regions of interest (ROI) and dimensions of creativity in two
374
+ groups
375
+ Shetkar, et al.: Cyclic meditation and creative cognition
376
+ 32
377
+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
378
+ which scores the test performance for fluency, originality,
379
+ elaboration, and flexibility, all of which contribute to the
380
+ index score, which are given for a number of other creative
381
+ strengths such as emotional expressiveness, storytelling,
382
+ articulateness, movement, synthesis of figures, humor,
383
+ richness of imagery, and fantasy.[32] The reliability for this
384
+ test was adopted from the test‑retest reliability and scorer
385
+ reliability. The numerical value in the test‑retest reliability
386
+ is 0.340–0.682  (P  <  0.01), and in scorer reliability,
387
+ it is 0.311–0.975  (P  <  0.01). The linguistic parts of
388
+ correlational coefficient in criterion‑referenced creativity
389
+ indicators is 457  (P  <  0.01) whereas that in figure parts
390
+ is 368  (P  <  0.05).[32] Raw ATTA scores for the subscales
391
+ were converted to age‑normalized standard scores using
392
+ the technical manual  (Torrance, 1998).[32] Total ATTA
393
+ index scores are calculated by adding bonus points to
394
+ the average of these subscales standard scores. Percentile
395
+ equivalents of the total index scores are provided in the
396
+ technical manual. The existing normative data for the
397
+ ATTA were established predominantly among elementary
398
+ and university students. While there are normative data
399
+ for adults, they are not stratified by age or education. For
400
+ the purpose of this study, the general reference group of
401
+ all adults over the age of 20 was used to calculate total
402
+ index scores and percentiles, and age and education were
403
+ analyzed as potential confounding variables during data
404
+ preanalysis. To establish inter‑rater reliability, ATTA tests
405
+ of three individuals were scored by two separate raters,
406
+ the primary investigator and a trained researcher, both of
407
+ whom were unaware  (blinded) of the EEG results. Both
408
+ raters were trained through careful reading of the figural
409
+ TTCT manual. An acceptable level of inter‑rater reliability
410
+ was obtained for scoring of the ATTA  (r  =  0.82). Only
411
+ the primary investigator scored the remainder of the tests,
412
+ and the primary investigator’s scores were used in final
413
+ analysis.
414
+ Electroencephalographic recording, data acquisition,
415
+ and analysis
416
+ EEG data acquisition: the experimental room was
417
+ sound proof and the floor was electrically shielded
418
+ and grounded.[33] To ensure good quality EEG signals,
419
+ participants were asked to wash their hair before attending
420
+ the recording session, and for nonscalp electrodes, their
421
+ skin was carefully cleaned using an alcohol solution.
422
+ All electrodes were kept within 50 mV offset of the
423
+ BIOSEMI system metric for measuring impedance.
424
+ EEG data were recorded using a 64‑channel Active Two
425
+ Biosemi system  (Biosemi, Amsterdam, Netherlands), in
426
+ a continuous mode at a digitization rate of 512  Hz, with
427
+ a bandpass of 0.01–100  Hz, and stored on disk for later
428
+ analysis. Eye blinks and movements were monitored
429
+ through electrodes placed on both temples  (horizontal
430
+ electrooculogram) and another one below the left
431
+ eye  (vertical electrooculogram). Following steps were
432
+ taken in data processing: (a) filtering and removal of excess
433
+ noise from data; (b) independent component analysis (ICA)
434
+ for artifact removal; (c) segmentation of data into
435
+ different brainwave frequencies; and  (d) calculation of
436
+ energy and power for different frequency segments for all
437
+ events (baseline‑pre‑post, creativity test, CM).
438
+ Data processing and artifact rejection
439
+ Data processing was carried out using the EEGLAB
440
+ open
441
+ source
442
+ software
443
+ version 
444
+ 12[33]
445
+ running
446
+ on
447
+ Matlab R2009b  (The Matworks Inc.) under a Linux
448
+ operating system  (Ubuntu 12.04). EEG data were first
449
+ referenced to the right mastoid and downsampled
450
+ from 1024 to 256  Hz. A  high‑pass filter at 1  Hz using
451
+ an infinite impulse response filter with a transition
452
+ bandwidth of 0.3 Hz and an order of 6 was applied. We
453
+ automatically removed portions of the signals presenting
454
+ nonstereotyped artifacts using pop_rejcont function of
455
+ the 
456
+   EEGLAB software (The Matworks Inc).[33] The data
457
+ were first segmented in 1‑s epochs with 0.5 s overlap.
458
+ Segments of 8 contiguous epochs in which the 0–10 Hz
459
+ frequency band and the 35–128  Hz frequency band had
460
+ amplitude higher than 17 and 14 decibels, respectively,
461
+ were labeled as artifactual. We used this rejection
462
+ procedure to ensure that artifact rejection was uniform
463
+ for all individuals. Rejection of low‑frequency segments
464
+ helped remove signals related to individuals’ head and
465
+ body movements. Rejection of high frequency activity
466
+ helped reject data portions of muscular activity. Finally,
467
+ we used Infomax ICA on the pruned data to reject eye
468
+ movement related and muscle artifacts.[34]
469
+ Statistical analysis
470
+ Analysis of variance  (ANOVA) was first used to assess
471
+ significance of the EEG spectral power across groups
472
+ and conditions using one‑way Welch’s ANOVA.[34,35] The
473
+ final statistical analysis was using  SPSS  Version  20.0
474
+ (IBM, Armonk, NY, USA). Between‑  and within‑group
475
+ comparison for creativity and EEG using independent t‑test
476
+ to determine whether scan protocol affected the creativity
477
+ and EEG measurements on our regions of interest  (ROI)
478
+ measurements and their scores. Descriptive statistics were
479
+ used to identify outliers and normality of distribution for
480
+ variables of interest. For significant relationships that were
481
+ found between creativity total scores and ROIs, correlations
482
+ were determined post hoc between the areas of frontal F3,
483
+ F4 and parietal P3, P4, following a significant relationship
484
+ between the experimental and control groups practicing
485
+ CM and Shavasana (SH) and the total scores in each group.
486
+ Results
487
+ Tables  1 and 2, Figure 3 and 4 shows that there was
488
+ significant difference between CM and SH groups
489
+ in Creativity Scores, namely, CRS  (P  <  0.020),
490
+ C1F  (P  <  0.001), C1P  (P  <  0.001), C2F  (P  <  0.001),
491
+ C2P (P < 0.001), C3F (P < 0.004), C3P (P < 0.025), and
492
+ TOTAL (P < 0.001).
493
+ Shetkar, et al.: Cyclic meditation and creative cognition
494
+ 33
495
+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
496
+ Discussion
497
+ The experiment described above shows that this deep
498
+ meditation and relaxation technique such as CM could
499
+ enhance access to creative cognition and thought processes.
500
+ When effect sizes are compared to experiments on deep
501
+ meditation, we find relaxation alone performed in accordance
502
+ with Gaudapada’s principle of alternating excitation and
503
+ relaxation has comparable effect sizes  (Control and Exp
504
+ 0.28–0.56, 0.28–77). CM practice improved performance
505
+ on Torrance tests of creativity, presumably because CM can
506
+ help participants enter deeper states of awareness, where
507
+ arousal is in perfect equilibrium, alertness increased, and
508
+ attention functions from deeper levels.
509
+ The results provide evidence that while CM training
510
+ increases performance on tests of creative cognition,
511
+ Shavasana training does not. Creative processes are held
512
+ to occur in three stages, i.e., preparation, incubation,
513
+ and illumination; so which of these are affected? As has
514
+ previously been shown, the frontal and parietal lobes of
515
+ the brain play special roles in above‑mentioned stages of
516
+ creativity. Brain regions of the interest F3, F4 (frontal) and
517
+ P3, P4 (parietal) electrodes, which represent core regions
518
+ of executive attention networks and where specialized,
519
+ domain-specific knowledge important for creativity is
520
+ stored, and from where it is retrieved;[11,16] gets networked
521
+
522
+ predominantly, by parallel activations. CM training
523
+ seems to promote awareness and attention strengthening
524
+ connections in the frontal lobe and associations between
525
+ these regions, presumably facilitating retrieval of required
526
+ information from the parietal lobes.[11]
527
+ Before the intervention, baseline data showed dominant
528
+ delta wave activity during eyes closed periods in both
529
+ groups. During intervention, a shift from delta to gamma
530
+ activity was observed in the CM group, whereas in the
531
+ control group, delta activity remained dominant. This
532
+ seems to suggest a mechanism behind CM’s effect of
533
+ increasing ATTA scores. Delta wave activity is associated
534
+ with mental activity in dullness while gamma wave
535
+ activity is associated with refined levels of awareness,
536
+ presence, alertness, and positive feeling. Results suggest
537
+ that the experimental group’s levels of attention, alertness,
538
+ awareness, and subtle positive feeling  (gamma) increased,
539
+ while controls failed to release stress and remained in
540
+ dullness (delta). As discussed in this paper, increased levels
541
+ of awareness, alertness, and subtle positive feeling may be
542
+ reasonably expected to be connected to creative intuition
543
+ and to increase creative cognition.
544
+ This result should be compared with the observations
545
+ of periods of peak creativity and Buddhist compassion
546
+ meditation, both of which are characterized by gamma
547
+ waves. More speculatively, we may also suggest that by
548
+ better connecting mind and body, CM practice may shift
549
+ consciousness from gamma toward alpha during practice
550
+ and performance on tasks assessing creative cognition.
551
+ Another dimension to the regions of brain activation
552
+ concerns the various brain networks active during
553
+ different tasks or activities: the executive network,[36]
554
+ the self‑referential network,[37] and the default mode
555
+ network (DMN).[38‑41] Observed connection between frontal
556
+ and parietal lobes in the CM group suggests that CM
557
+ facilitates connections between the first two networks,
558
+ which are both important for creative cognition.
559
+ The last stage of CM practice is Nadanusandhana,
560
+ chanting the mantra, Aum, first as three separate sounds,
561
+ Aaaa…, Uuu…, and Mmm…, and finally “Om,” as a
562
+ Table 1: Creativity scores pre‑post with percentage change in two Groups
563
+ Creativity
564
+ variables
565
+ CM
566
+ SH
567
+ Pre
568
+ Post
569
+ %
570
+ Pre
571
+ Post
572
+ %
573
+ Fluency
574
+ 19.75±1.05
575
+ 26.66±1.43***
576
+ 34.99
577
+ 18.75±2.53
578
+ 18.25±2.09
579
+ 2.67
580
+ Originality
581
+ 9.33±1.72
582
+ 16.83±3.80***
583
+ 80.39
584
+ 13.17±4.24
585
+ 9.17±1.40 *
586
+ 30.37
587
+ Elaboration
588
+ 19.41±2.19
589
+ 25.25±1.91***
590
+ 30.09
591
+ 18.50±3.53
592
+ 18.92±2.97
593
+ 2.16
594
+ Flexibility
595
+ 8.66±1.55
596
+ 9.75±2.34**
597
+ 12.59
598
+ 8.50±1.00
599
+ 12.08±3.18 **
600
+ 42.12
601
+ Total Scores
602
+ 65.91±5.26
603
+ 77.66±2.49***
604
+ 17.83
605
+ 60.42±6.35
606
+ 59.92±8.17
607
+ 0.83
608
+ Level
609
+ 3.58±0.66
610
+ 5.33±0.49***
611
+ 48.88
612
+ 3.67±1.30
613
+ 2.58±1.08 ***
614
+ 29.70
615
+ Values are expressed as n (%) change, mean and standard deviations
616
+ Table 2: EEG data asymmetry and synchrony ‑ scores in creativity
617
+ Creativity dimensions
618
+ ROI
619
+ CM mean±SD
620
+ SH mean±SD
621
+ Independent ‘t’ test P
622
+ Fluency
623
+ F3, F4
624
+ 85.67±12.54
625
+ 18.50±28.29
626
+ 0.001
627
+ P3, P4
628
+ 71.33±25.82
629
+ 10.17±9.34
630
+ 0.001
631
+ Originality
632
+ F3, F4
633
+ 62.67±20.80
634
+ 10.33±14.77
635
+ 0.001
636
+ P3, P4
637
+ 72.83±29.08
638
+ 8.33±15.30
639
+ 0.001
640
+ Elaboration
641
+ F3, F4
642
+ 74.63±33.25
643
+ 46.33±8.07
644
+ 0.004
645
+ P3, P4
646
+ 66.50±43.312
647
+ 16.33±17.17
648
+ 0.025
649
+ Values are expressed as mean and SD = Standard deviations, CM = Cyclic Meditation, SH = Shavasana
650
+ Shetkar, et al.: Cyclic meditation and creative cognition
651
+ 34
652
+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
653
+ single phoneme. EEG waves may be modified by the
654
+ sound; this may be mediated through the midbrain, from
655
+ which the parasympathetic nervous system signals the
656
+ heart through the vagus nerve. At least one published study
657
+ has been conducted on the Om sound and its significant
658
+ impact in deactivation was observed within the nodes
659
+ of DMN mainly in limbic system and anterior cingulate,
660
+ as seen in a fMRI study.[42] “OM” chanting indicates
661
+ limbic deactivation particularly the parietotemporal node
662
+ of DMN in comparison to the resting brain state within
663
+ the specific regions of orbitofrontal, anterior cingulate,
664
+ parahippocampal gyri, thalami, and hippocampi mainly
665
+ active in the depression and relaxation states of the brain.[42]
666
+ In terms of the Panchakoshas, the increased connectivity
667
+ of the subtle, Manomaya, and gross, Annamaya-koshas,
668
+ represents integration between the five koshas, improving
669
+ harmony between the conscious and unconscious spectra of
670
+ the mind, i.e. higher connectivity within the brain resulting
671
+ in increased creativity, freedom and expansion.
672
+ Recommendations for future research
673
+ The study has limitations so that more studies are needed.
674
+ Combined studies using EEG and fMRI with longer
675
+ intervention duration and larger sample sizes would better
676
+ define brain regions involved; also, a variety of tools could
677
+ be used to assess creative cognition; for example, one based
678
+ on South Asian lifestyle and cognitive style or ones aimed
679
+ at better understanding relationships between various other
680
+ parts of the brain and styles of creativities associated with
681
+ left and right hemisphere function. Further studies might
682
+ also investigate functional connectivity measures in other
683
+ regions of the brain and correlate scores with different
684
+ kinds of creativity.
685
+ Conclusions
686
+ In summary, the data demonstrate that CM improves
687
+ creativity measured by the ATTA test, while Shavasana
688
+ practice failed to produce a measurable effect. They also
689
+ show that CM practice produces changes in EEG activity,
690
+ improving connectivity between frontal and parietal
691
+ lobes in the gamma frequency bands of the EEG. We
692
+ conclude that research using EEG‑based associations and
693
+ connectivity patterns among the brain regions may offer a
694
+ fruitful direction for future research on creative cognition.
695
+ CM may enhance the brain’s potential in that area. The
696
+ future journey of this research will depend on what can
697
+ be shown to be scientific and what can be proven. It
698
+ should build on our understanding of the biophysics
699
+ of
700
+ meditation,[43]
701
+ its
702
+ relationship
703
+ to
704
+ self‑organized
705
+ criticality,[44,45] subjective accounts of meditation from
706
+ the first person perspective,[46] building the Panchakosha
707
+ model,[47] and similar reasoning to show how meditation
708
+ benefits mental health[45,44] enhancement of higher brain
709
+ faculties such as an emotional intelligence,[48] redefining
710
+ social consciousness through human excellence,[49] and
711
+ cognition of pure consciousness, by the application of its
712
+ structure in the Vedic sciences.[50]
713
+ Acknowledgment
714
+ The authors gratefully acknowledge Dr. Sushil Chandra and
715
+ his team at Ministry of Defense, DRDO INMAS (Defence
716
+ Research and Development Organisation and Institute of
717
+ Nuclear Medicines and Allied Sciences), for permitting this
718
+ study in their laboratory with 64‑channel EEG machine
719
+ and for technical support with data analysis in this yoga
720
+ meditation and creativity research project.
721
+ Financial support and sponsorship
722
+ Nil.
723
+ Conflicts of interest
724
+ There are no conflicts of interest.
725
+ References
726
+ 1.
727
+ Arden  R, Chavez  RS, Grazioplene  R, Jung  RE. Neuroimaging
728
+ creativity:
729
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730
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731
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732
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733
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734
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735
+ 2010;214:143‑56.
736
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+ Dietrich A, Kanso R. A review of EEG, ERP, and neuroimaging
738
+ studies of creativity and insight. Psychol Bull 2010;136:822‑48.
739
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+ Mumford MD, Mobley MI, Reiter-Palmon R, Uhlman CE,
741
+ Doares LM. Process analytic models of creative capacities.
742
+ Creativity Research Journal 1991;4:91-122.
743
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+ Sternberg  RJ, O’Hara  LA. Creativity and intelligence. In:
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+ Sternberg  RJ, editor. Handbook of Creativity. New  York:
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+ Cambridge University Press; 1999. p. 251‑72.
747
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748
+ Helmholtz H. Vortrage and reden. Brunschweig: Vieweg. In:
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752
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753
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754
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755
+ SH
756
+ CM
757
+ SH
758
+ Fluency
759
+ Originality
760
+ Elaboration
761
+ Flexibility
762
+ 0
763
+ 5
764
+ 10
765
+ 15
766
+ 20
767
+ 25
768
+ 30
769
+ ATTA Creativity Scores for Experiment-2
770
+ Pre
771
+ Post
772
+ Figure 3: ATTA Creativity Scores for Pre-Post testing between two groups
773
+ Figure 4: Differences between groups within the ROI
774
+ F3, F4
775
+ P3, P4
776
+ F3, F4
777
+ P3, P4
778
+ F3, F4
779
+ P3, P4
780
+ Fluency
781
+ Originality
782
+ Elaboration
783
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784
+ 10
785
+ 20
786
+ 30
787
+ 40
788
+ 50
789
+ 60
790
+ 70
791
+ 80
792
+ 90
793
+ 100
794
+ EEG Data Asymmetry and Synchrony
795
+ CM
796
+ SH
797
+ Shetkar, et al.: Cyclic meditation and creative cognition
798
+ 35
799
+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
800
+ Eysenck H, Genius, editors. Cambridge: Cambridge University
801
+ Press; 1826. p. 308.
802
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803
+ Wallas G. The Art of Thought. New York: Harcourt Brace; 1926.
804
+ 7.
805
+ Guilford JP, Christensen PW. The one way relationship between
806
+ creative potential and IQ. J Creat Behav 1973;7:247‑52.
807
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808
+ Chen S. An Extension of the Degeneration Theory of Genius:
809
+ A Psychological and Physiological Explanation Why Creative
810
+ Individuals could turn to be either Resourceful or Demanding.
811
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812
+ ISSN: 1300-4433:13-39.
813
+ 9.
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+ Moore DW, Bhadelia RA, Billings RL, Fulwiler C, Heilman KM,
815
+ Rood KM, et al. Hemispheric connectivity and the visual‑spatial
816
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817
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823
+ 10. Cropley  AJ. Defining and measuring creativity: Are creativity
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+ Possible brain mechanisms. Neurocase 2003;9:369‑79.
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+ Asymmetries of Body, Brain and Cognition 2011;16:479-98.
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+ 13. McCrae  RR. Creativity, divergent thinking, and openness to
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+ experience. J Personal Soc Psychol 1987;52:1258.
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+ 14. Petsche  H, Richter  P, Von Stein  A, Etlinger  SC, Filz  O. EEG
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+ coherence and musical thinking. Music Percept Interdiscip J
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+ 15. Fink  A, Grabner  RH, Benedek  M, Reishofer  G, Hauswirth  V,
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+ Fally M, et al. The creative brain: Investigation of brain activity
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+ during creative problem solving by means of EEG and FMRI.
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+ Hum Brain Mapp 2009;30:734‑48.
839
+ 16. Heilman  KM. Creativity and the Brain. New York: Psychology
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+ Press; 2005.
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+ 17. Razumnikova  OM. Creativity related cortex activity in the
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+ remote associates task. Brain Res Bull 2007;73:96‑102.
843
+ 18. Tang  YY, Rothbart  MK, Posner  MI. Neural correlates of
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+ establishing, maintaining, and switching brain states. Trends
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+ Cogn Sci 2012;16:330‑7.
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+ 19. Telles  S, Reddy  SK, Nagendra  HR. Oxygen consumption and
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+ respiration following two yoga relaxation techniques. Appl
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+ Psychophysiol Biofeedback 2000;25:221‑7.
849
+ 20. Cramond  B, Matthews‑Morgan  J, Bandalos  D, Zuo  L. A  report
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+ on the 40‑year follow‑up of the torrance tests of creative
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+ thinking: Alive and well in the new millennium. Gifted Child Q
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+ 2005;49:283‑91.
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+ 21. Oldfield  RC. The assessment and analysis of handedness: The
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+ Edinburgh inventory. Neuropsychologia 1971;9:97‑113.
855
+ 22. Goldberg  DP, Gater  R, Sartorius  N, Ustun  TB, Piccinelli  M,
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+ Gureje O, et al. The validity of two versions of the GHQ in the
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+ WHO study of mental illness in general health care. Psychol
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+ Med 1997;27:191‑7.
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+ 23. Spencer  SS, Kim  J, Spencer  DD. Ictal spikes: A  marker
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+ of specific hippocampal cell loss. Electroencephalogr Clin
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+ Neurophysiol 1992;83:104‑11.
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+ 24. Chan  RC, Shum  D, Toulopoulou  T, Chen  EY. Assessment of
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+ executive functions: Review of instruments and identification of
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+ critical issues. Arch Clin Neuropsychol 2008;23:201‑16.
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+ 25. Beninato  M, Portney  LG, Sullivan  PE. Using the international
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+ classification of functioning, disability and health as a framework
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+ to examine the association between falls and clinical assessment
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+ tools in people with stroke. Phys Ther 2009;89:816‑25.
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+ 26. Mandukya Upanishad in Radhakrishan S. Principal Upanishads.
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+ Harper Collins, New Delhi; 1994.
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+ 27. Patanjali M, Yoga Sutras Shearer A. Translator. Effortless Being.
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+ The Yoga Sutras of Patanjali. London: Crown Publishing; 2010.
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+ 28. Travis  F, Shear  J. Focused attention, open monitoring and
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+ automatic self‑transcending: Categories to organize meditations
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+ from Vedic, Buddhist and Chinese traditions. Conscious Cogn
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+ 2010;19:1110‑8.
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+ 29. Subramanya  P, Telles  S. A  review of the scientific studies on
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+ cyclic meditation. Int J Yoga 2009;2:46‑8.
879
+ 30. Goldman RI, Stern JM, Engel J, Cohen MS. Acquiring
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+ simultaneous EEG and functional MRI. Clinical Neurophysiology
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+ 2000;111:1974-80.
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+ 31. ATTA manual - Althuizen N, Wierenga B, Rossiter J. The
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+ validity of two brief measures of creative ability. Creativity
884
+ Research Journal 2010;10;22:53-61.
885
+ 32. Goff K. Abbreviated torrance test for adults. Bensenville, IL:
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+ Scholastic Testing Service; 2002.
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+ 33. Delorme  A, Makeig  S. EEGLAB: An open source toolbox for
888
+ analysis of single‑trial EEG dynamics including independent
889
+ component analysis. J Neurosci Methods 2004;134:9‑21.
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+ 34. Delorme  A, Sejnowski  T, Makeig  S. Enhanced detection
891
+ of artifacts in EEG data using higher‑order statistics and
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+ independent component analysis. Neuroimage 2007;34:1443‑9.
893
+ 35. Nunez  PL, Srinivasan  R, Westdorp  AF, Wijesinghe  RS,
894
+ Tucker  DM, Silberstein  RB, et  al. EEG coherency. I: Statistics,
895
+ reference electrode, volume conduction, Laplacians, cortical
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+ imaging, and interpretation at multiple scales. Electroencephalogr
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+ Clin Neurophysiol 1997;103:499‑515.
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+ 36. Diamond 
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+ A.
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+ Executive
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+ functions.
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+ Annu
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+ Rev
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+ Psychol
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+ 2013;64:135‑68.
906
+ 37. Qin P, Northoff G. How is our self related to midline regions and
907
+ the default‑mode network? Neuroimage 2011;57:1221‑33.
908
+ 38. Raichle ME, Snyder AZ. A default mode of brain function: A brief
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+ history of an evolving idea. Neuroimage 2007;37:1083‑90.
910
+ 39. Raichle  ME. The brain’s default mode network. Annu Rev
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+ Neurosci 2015;38:433‑47.
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+ 40. Fair  DA, Cohen  AL, Dosenbach  NU, Church  JA, Miezin  FM,
913
+ Barch DM, et al. The maturing architecture of the brain’s default
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+ network. Proc Natl Acad Sci U S A 2008;105:4028‑32.
915
+ 41. Immordino‑Yang  MH, Christodoulou  JA, Singh  V. Rest is not
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+ idleness: Implications of the brain’s default mode for human
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+ development and education. Perspect Psychol Sci 2012;7:352‑64.
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+ 42. Kalyani  BG, Venkatasubramanian  G, Arasappa  R, Rao  NP,
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+ Kalmady SV, Behere RV, et al. Neurohemodynamic correlates of
920
+ ‘OM’ chanting: A  pilot functional magnetic resonance imaging
921
+ study. Int J Yoga 2011;4:3‑6.
922
+ 43. Shetkar R. Hankey A. Nagendra H.R. Biophysics of Meditation.
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+ Submitted to the ICCR, Springer Journal, New Delhi; 2017.
924
+ 44. Shetkar R. Hankey A. Nagendra HR. Reason for Health
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+ Benefits of Deep Meditation: Self Organized Criticality Restores
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+ Regulation to Optimal, European Journal of Pharmaceutical and
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+ Medical Review (EJPMR). 2015.
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+ 45. Shetkar R, Hankey A. Self-transcending meditation is good for
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+ mental health: Why this should be the case. International Review
930
+ of Psychiatry 2016;28:236-40.
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+ 46. Shetkar  R, Hankey  A, Nagendra  HR. How the Panchakosha
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+ Model of Experience Fits the Understanding of Shunya, and
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+ Helps Explain Quantum Reality, ICCR Special Issue on Quantum
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+ Theory and Shunya Proceedings; December, 2016.
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+ 47. Shetkar R. Hankey A Nagendra H.R. First person accounts of
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+ Yoga meditation yield clues to the Nature of Information in
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+ Experience. Cosmos and History; 2017.
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+ 48. Shetkar RM, Hankey A. Optimizing Emotional Intelligence
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+ in Management Education: A Role for Vedic Sciences. Nitte
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+ Management Review 2014;8:32-6.
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+ Shetkar, et al.: Cyclic meditation and creative cognition
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+ 36
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+ International Journal of Yoga | Volume 12 | Issue 1 | January‑April 2019
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+ 49. Shetkar  R. Cognition of Pure Consciousness and its Structure:
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+ A  Comparison of Vedic Theories with Modern Science and
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+ their Synthesis. Vedanta Congress Proceedings, University of
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+ ’Massachusetts, Dept of Indic Studies, USA; August, 2017.
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+ 50. Shetkar  R. Social Consciousness and Religious Reflections in
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+ Light of Indigenous Culture: An Approach for developing India
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+ for Peace and Ecological Harmony. ICPR Proceedings, Springer;
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+ July, 2017.
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+ © 2019. This work is published under
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+ https://creativecommons.org/licenses/by-nc-sa/4.0/ (the “License”).
954
+ Notwithstanding the ProQuest Terms and Conditions, you may use this content
955
+ in accordance with the terms of the License.
subfolder_0/Astromedicine A Summary of Eight Experiments..txt ADDED
@@ -0,0 +1,522 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ | LIGHT ON AYURVEDA JOURNAL, VOL. XI, ISSUE 4, SUMMER 2013
2
+ 42
3
+ Abstract
4
+ Applying principles of JyotiÈa astrology to medical
5
+ practice was integral to Vedic culture, and still
6
+ continues today. Frawley describes astrological
7
+ constraints to prescribing Ayurvedic medications
8
+ and therapies; Maha¦Èi Ayurveda recommends
9
+ JyotiÈa consultation prior to treatment. Here, we
10
+ summarize eight experiments, which seem to
11
+ establish the validity of this little appreciated
12
+ branch of traditional Ayurveda – Astromedicine.
13
+ They represent the first ever experimental tests of
14
+ predictions of the concept of JyotiÈa muhÂrtta for
15
+ purely biological processes. The results of all eight
16
+ experiments were dramatic – predictions of JyotiÈa
17
+ were supported: all experiments refuted the null
18
+ hypothesis, convincingly. The experiments were of
19
+ three different kinds – Immune response (two),
20
+ bacterial growth (two), and viral growth in culture
21
+ (four) – all processes known to produce highly
22
+ variable results with only one suggested reason for
23
+ observed variations – stochasticity. Our results
24
+ suggest that JyotiÈa muhÂrttas may account for 50-
25
+ 75% of observed variance. All involve complexity
26
+ biology under criticality (regulation from critical
27
+ points), a key to developing a scientific theory,
28
+ suggesting that all biological processes under criticality
29
+ regulation may be subject to muhÂrtta-related effects.
30
+ Keywords: Traditional knowledge, astromedicine,
31
+ vaccine production, vaccination, immunity,
32
+ rÀhukÀla
33
+ Introduction
34
+ Today, the global population, number of doctors,
35
+ specialists, hospitals, and medical colleges are all
36
+ Astromedicine: A Summary of
37
+ Eight Experiments
38
+ N. Ramesh Rao, C. Renukaprasad,
39
+ M. Gajendragad, S.M. Byregowda
40
+ increasing, but so are the kinds of disease and number
41
+ of patients, keeping doctors and researchers
42
+ constantly occupied. The need of the hour is new
43
+ systems of disease prevention and treatment. In the
44
+ battle against the rising tide of chronic diseases, many
45
+ leading doctors and scientists are exploring
46
+ possibilities derived from traditional knowledge such
47
+ as Ayurveda,1-3 yoga4, 5 and the other AYUSH systems
48
+ of medicine. Astromedicine, the application of
49
+ principles of JyotiÈa astrology to Ayurveda,6 is one
50
+ such program.
51
+ Here we present results from eight experiments
52
+ on astromedicine,7-9 seven conducted under ongoing
53
+ research programs to improve vaccine production and
54
+ delivery at the Institute of Animal Health and
55
+ Veterinary Biologicals (IAHVB), Bangalore, and the
56
+ eighth carried out at a nearby vaccine production
57
+ company as an independent replication.10 All
58
+ protocols were conducted strictly in accordance with
59
+ FAO guidelines11 as far as the processes were
60
+ concerned. This blue-sky and potentially controversial
61
+ research was carried out at zero-cost: By starting
62
+ ongoing vaccine programs at selected times, for which
63
+ principles of astromedicine predict greatly differing
64
+ results.
65
+ 43
66
+ LIGHT ON AYURVEDA JOURNAL, VOL. XI, ISSUE 4, SUMMER 2013 |
67
+ Astromedicine is the use of astrological
68
+ considerations to inform medical practice,6 for example
69
+ to avoid supposedly inauspicious times such as rÀhukÀla
70
+ or yamaghaõçakÀla for starting medical procedures, as
71
+ most surgeons in India are frequently requested. The
72
+ sidereal system of JyotiÈa astrology12 holds that
73
+ positions of grahas13 (a wider concept than ‘planets,’
74
+ which it also includes) at the time of initiation of any
75
+ action exert an ongoing influence on the subsequent
76
+ project at all times.14 Grahas support or oppose it in
77
+ ways governed by both their inherent properties, and
78
+ initial and updated astronomical positions.
79
+ The idea that starting time can exert specific,
80
+ ongoing influences means that time can no longer be
81
+ considered a homogeneous variable, time and space
82
+ become heterogeneous, complex variables in their
83
+ influences on biological processes. In JyotiÈa,
84
+ predictions of starting time influences are termed
85
+ muhÂrtta.14 JyotiÈa makes detailed predictions of
86
+ many different kinds of muhÂrtta influence
87
+ concerning all aspects of human life, including health
88
+ and disease. These latter predictions constitute a major
89
+ part of Astromedicine. The experiments summarized
90
+ here used scientifically testable astromedical
91
+ predictions based on the muhÂrtta concept. They
92
+ specifically tested predictions of the influence of
93
+ starting time on well-established biomedical
94
+ procedures, for a limited set of grahas, including Guru
95
+ (Jupiter), Œani (Saturn), and RÀhu, the north node of
96
+ the moon.15 The experiments also found that, when
97
+ strong, Candra (the Moon) protects against RÀhu, so
98
+ Candra is also included.
99
+ Traditionally, the influence of the graha, Guru, is
100
+ said to support life, Sani to cause delays or other
101
+ problems, and RÀhu to harm life, while Candra is said
102
+ to protect living things against harm if powerful
103
+ enough.12-15 When astromedical predictions are
104
+ considered in the light of modern biology, they seem
105
+ to apply best to highly regulated life processes like
106
+ cell reproduction or pathogen resistance.6 They can
107
+ therefore be tested in many kinds of experiment, both
108
+ in vivo and in vitro. Here we report anomalous
109
+ observations on three kinds of biological process,
110
+ vaccination (immune response in vivo), and bacterial
111
+ growth and virus growth in culture, in vitro. All data
112
+ came out in basic agreement with experimental
113
+ hypotheses, the consistency suggesting wide
114
+ implications for biology. Confirmation of the
115
+ astromedical predictions means that such predictions
116
+ may now be used to attempt optimization of biological
117
+ processes in previously unthinkable ways.
118
+ All the experiments were conducted on livestock
119
+ or processes concerning health of livestock. The health
120
+ of India’s livestock depends on government programs
121
+ supplying subsidized vaccines. The State Biological
122
+ Institute, IAHVB, provides animal vaccines against a
123
+ broad spectrum of diseases for hundreds of millions
124
+ of farm animals all over India. Maintaining quality is
125
+ vital: All production runs are conducted adhering
126
+ strictly to FAO protocols,11 i.e. identical conditions;
127
+ all batches are treated identically. Despite this, quality
128
+ and quantity of vaccine vary from batch to batch for
129
+ no previously identified reason. Variations in
130
+ observed parameters are sufficiently high to make
131
+ ongoing monitoring essential.
132
+ In itself, this is normal. Living organisms exhibit
133
+ variations in behavior, and workers in microbiology
134
+ privately report high levels of anomalous variations
135
+ in production from microbial growth processes. The
136
+ scale of IAHVB production induced us to analyze the
137
+ data for possible regularities; the potential impact of
138
+ improving production levels was so great. A
139
+ dependence on start times, i.e. time of inoculation of
140
+ production vessels, came to light. For production runs
141
+ over periods of whole days (48 or 120 hours), starting
142
+ time dependent variations in output cannot be
143
+ attributed to diurnal biorhythms. We decided to make
144
+ further, more systematic, observations by planning
145
+ specific starting times for some production runs. Usual
146
+ monitoring observations were taken as experimental
147
+ data, accepting FAO protocols as adequate for first
148
+ experiments: Costs were effectively kept to zero.
149
+ Experimental Methods and Results
150
+ Every experiment was a blue-sky experiment
151
+ conducted for its novelty dimension, seven conducted
152
+ by S1 scientists and virologists at the State Biological
153
+ Institute under Karnataka’s Veterinary and Animal
154
+ Sciences and Fisheries University, in Bangalore, the
155
+ eighth at an independent vaccine production
156
+ company, also in Bangalore. All followed FAO
157
+ protocols specific to the procedure involved,11 and
158
+ yielded statistically significant results rejecting the
159
+ null hypothesis as given in Table 1.
160
+ Author, where is Table 1.
161
+ | LIGHT ON AYURVEDA JOURNAL, VOL. XI, ISSUE 4, SUMMER 2013
162
+ 44
163
+ Vaccination: The two vaccination experiments tested
164
+ effects of JyotiÈa muhÂrttas on immune response:
165
+ Previously unvaccinated seven-eight-month old small
166
+ ruminants (sheep and goats) were vaccinated against
167
+ the virulent peste des petits ruminants (PPR) under
168
+ three different muhÂrttas: Dhanu (Sagitarius) and
169
+ Makara (Capricorn) rising signs, i.e. under the
170
+ influence of Jupiter and Saturn, respectively, and
171
+ rÀhukÀla.
172
+ The first experiment compared immune responses
173
+ for vaccinations carried out under the two rising signs
174
+ for two groups of goats (20/20), and two pairs of
175
+ groups of sheep (21/20) and (13/10), totaling 104
176
+ animals. Significant differences in immune response
177
+ were observed between the two conditions.
178
+ Percentage decreases of c-ELISA test optical density
179
+ data for fifty-one animals vaccinated under Dhanu
180
+ (Jupiter) were 39.75 ± 21.44, and for fifty-three under
181
+ Makara (Saturn) 18.65 ± 22.40, for which ‘t’ = 4.904, p
182
+ = 2 x 10–6. Numbers exceeding accepted ‘successful’
183
+ vaccination response levels, yielded the contingency
184
+ table [31,20; 16,37] for which the 1-tailed Fisher’s Exact
185
+ Test p = 0.0019. (The first results obtained in 2007
186
+ caused such surprise that experimenters insisted on
187
+ repeating the experiment the following year.)
188
+ The second vaccination experiment investigated
189
+ the possible influence of rÀhukÀla. Highly significant
190
+ reductions in vaccine response were observed for
191
+ vaccines performed during rÀhukÀla compared to
192
+ groups vaccinated at other times on the same day:
193
+ not a single sheep of thirty-three vaccinated during rÀhukÀla
194
+ in three groups (12 + 13 + 8) of animals on three different
195
+ days achieved successful vaccination. Using the
196
+ experimentally estimated fraction of uptake success
197
+ of f = 0.4375 yields p = 3.25 x 10–12 for rejection of the
198
+ null hypothesis.
199
+ Bacterial Experiments: These involved production
200
+ runs of pathogenic bacteria. Five were started each
201
+ day in one or two 2-litre flasks. In both cases the
202
+ possible influence of Candra, the moon, was also
203
+ tested by carefully selecting the nakÈatras where the
204
+ moon was placed.
205
+ In the first experiment on Blackquarter vaccine
206
+ production7 (C. Chauvoei), two times under Jupiter
207
+ (early and late Dhanu rising sign), two under RÀhu
208
+ (R��hu in the rising sign or aspecting it), and rÀhukÀla,
209
+ were selected. The five runs were performed on each
210
+ of eight days between 12.10.2011 and 28.10.2011, two
211
+ days selected for their positive influence, two for
212
+ negative influence, and four variable. Four
213
+ measurements were performed on each of the forty
214
+ production runs: Cell mass index, turbidity, opacity,
215
+ and sporulation quality. The first question for each
216
+ dataset was, has any significant statistical information
217
+ been obtained? This is decided by F-values from
218
+ ANOVAs. With two variables, days and times of day,
219
+ 2-Factor ANOVAs were performed. These found
220
+ significant F-values for both factors, ranging from 7.30
221
+ to 14.06 for the starting times, and 3.58 to 5.66 for the
222
+ days (nakÈatras). When data was normalized and
223
+ combined, the 2-Factor MANOVA yielded F-values
224
+ of 20.43 and 65.69, respectively, accounting for 73%
225
+ of overall variance of the 160 data points. Results were
226
+ consistent, the RÀhu influence giving low, poor quality
227
+ yields, except on days when the moon was under
228
+ Jupiter’s influence, or very strong in its ‘own house’
229
+ (KÀrttika). Predictions were borne out, both
230
+ qualitatively and quantitatively. Moreover, the forty-
231
+ eight-hour culture period precluded diurnal
232
+ biorhythm explanations for the observed variations.
233
+ The
234
+ second
235
+ bacterial
236
+ experiment
237
+ on
238
+ Haemorraghic Septicaemia (P. Multocida) vaccine
239
+ production, found the same pattern of influences for
240
+ seven days from 01.02.2012 to 08.02.2012 at five times
241
+ of day – strong Jupiter, weak Jupiter, and three for
242
+ various influences of RÀhu, again including rÀhukÀla.
243
+ Two data sets were taken, cell mass index and
244
+ turbidity. Results were qualitatively and
245
+ quantitatively similar to those for the BQ experiments
246
+ (though the influence of days was stronger for NTU).
247
+ 2-Factor ANOVAs again yielded high F-values: For
248
+ the turbidity data, 22.77 for the days, and 3.0 for times
249
+ of day, and for cell mass index 1.95 (p > 0.05) for the
250
+ days and 41.36 for times of day both ANOVAs
251
+ accounting for over 80% of total variance. The 2-Factor
252
+ MANOVA for both data sets yielded F-values 3.89
253
+ for the rows, and 8.69 for the columns with rem df =
254
+ 59.
255
+ These two bacterial experiments yielded results
256
+ that were mutually consistent: Guru supported the
257
+ life of cells, RÀhu opposed it, while a strong Candra
258
+ both supported life and tended to neutralize the effects
259
+ of RÀhu. This agreement suggests that the two data
260
+ 45
261
+ LIGHT ON AYURVEDA JOURNAL, VOL. XI, ISSUE 4, SUMMER 2013 |
262
+ sets are susceptible to a single self-consistent model,
263
+ in which effects of Guru are growth-enhancing, those
264
+ of RÀhu are growth-opposing, and Candra when
265
+ strong or under the influence of Guru is life-
266
+ protecting.
267
+ Virus Experiments: The first reported experiment7, 10
268
+ was a series of production runs of Raniket virus at
269
+ the Vesper company just north-west of Bangalore on
270
+ 18 November 2011. Five batches of forty bobcock eggs
271
+ were infected at each of seven different times, one
272
+ under Jupiter, two under RÀhu, and four neutral; after
273
+ seventy-eight hours incubation, embryonic fluid
274
+ samples were pooled from each batch, and assayed
275
+ by HA titre. All five batches for each time required
276
+ the same number of x 2 dilutions, nine for those under
277
+ Jupiter, ten for neutrals, and eleven under RÀhu. The
278
+ two sets of RÀhu batches were started at 11.00 and
279
+ 13.00, with two neutral sets started at 11.20 and 12.00
280
+ between them. The null hypothesis was tested using
281
+ Fisher’s permutation test, yielding p = 7 x 10–6, however
282
+ this is more a test of accuracy of assessment. The
283
+ probability of making the correct prediction (–, 0, +)
284
+ for every batch is 3–35, while the probability of the sets
285
+ of five values being correctly ordered by chance is
286
+ (4!2!1!/7!) giving p = (1/105) = 0.00952. The
287
+ significance of this experiment is its double maximum,
288
+ which seems to rule out biorhythms. Details are given
289
+ in the accompanying paper.10
290
+ Three more viral production runs, both infections
291
+ of BHK21 cells by Bluetongue virus, yielded results
292
+ consistent with that on Raniket virus. The first8 started
293
+ infections by both monolayer and cocult methods, at
294
+ two different times (rÀhukÀla and neutral) on four
295
+ different days (25/29 August and 2/5 September
296
+ 2011). Virus production for each start time was
297
+ measured by obtaining TCID50 values, obtained by
298
+ infecting 6 x 10 plates of TC wells with successive x 10
299
+ dilutions of virus, at each start time. The internal check
300
+ that monolayer cultivation produced more virus than
301
+ cocult held in all cases, adding weight to the result:
302
+ RÀhukÀla starting times consistently yielded larger
303
+ TCID50 values, as predicted: Sign Test p = 2–8 < 0.004.
304
+ Again, RÀhu’s influence enhanced viral growth: The
305
+ mean increase in TCID50 was 1.10 ± 0.276, ‘t’ value
306
+ 3.99, effect size 0.837, one sample t test p = 0.0053.
307
+ The second and third Bluetongue experiments9
308
+ were carried out on the days of the solar eclipses in
309
+ 2012 (20 May and 14 November) with the additional
310
+ hypothesis that the eclipse would influence the
311
+ biosphere globally, and so enhance viral production
312
+ even in Bangalore. On 20 May, when an anular solar
313
+ eclipse crossed the North Pacific, seven times were
314
+ selected, four during the eclipse’s passage, and three
315
+ after it finished in the U.S. South-West. An ANOVA
316
+ gave figures very close to significance F = 2.52, p =
317
+ 0.0538, a ‘t’ test comparing TCID50 levels from the
318
+ four eclipse starting times with the three non-eclipse
319
+ starting times, yielded t = 3.13, df = 26, and p = 0.0043.
320
+ An additive model accounted for 41% of variance
321
+ when graha’s TCID50 values were set at: Eclipse +
322
+ 0.70, RÀhu + 0.26, and Jupiter – 0.25.
323
+ In view of the proximity of the ANOVA p value
324
+ to significance, we performed a similar experiment
325
+ on 14 November, the day of the second 2012 solar
326
+ eclipse – a total eclipse which crossed the South Pacific
327
+ Ocean. Three starting time slots were selected during
328
+ the eclipse, and five starting time slots after it (one
329
+ additional time). Statistics improved: The ANOVA
330
+ yielded F = 3.319, df = 7/24, p = 0.0116, while the t test
331
+ on the eclipse versus non-eclipse TCID50 values gave
332
+ t = 3.81, df = 30, and p = 0.0006; both significant.
333
+ To check on the compatibility of the two data sets,
334
+ we performed ‘t’ tests comparing TCID50 values for
335
+ non-eclipse time slots and found no significant
336
+ difference (t = 0.81, df = 30, p = 0.42). However, when
337
+ we compared TCID50 values for the two eclipse time
338
+ periods, we found a significant difference (t = 2.36,
339
+ df = 26, p = 0.026).9 The two eclipses seemed to exert
340
+ different levels of effect! Possible explanations for this
341
+ could be that the second eclipse was total, while the
342
+ first was only annular (incomplete, leaving a tiny ring
343
+ of light), or that the second was in RÀhu, which is
344
+ more inauspicious than Ketu, the location of the first
345
+ eclipse.
346
+ Finally, since the two experiments were effectively
347
+ identical and data was in good mutual agreement, we
348
+ analyzed combined data: An ANOVA gave F = 2.68,
349
+ df = 14/45, p = 0.0062, while the ‘t’ test yielded t =
350
+ 4.49, df = 58, giving an excellent p < 0.00003. 9 It is
351
+ pertinent that Indian tradition regards eclipses as far
352
+ more inauspicious than rÀhukÀla, a judgment
353
+ supported by comparing the TCID50 values obtained
354
+ in the various experiments.
355
+ | LIGHT ON AYURVEDA JOURNAL, VOL. XI, ISSUE 4, SUMMER 2013
356
+ 46
357
+ All four virus experiments rejected null
358
+ hypotheses with high significance. The starting
359
+ experiments under the influence of the grahas, Guru
360
+ and RÀhu, appeared to have consistent, opposite
361
+ effects: On every occasion, Guru definitely seemed to
362
+ support the life of cells, while RÀhu definitely favored
363
+ the viruses, i.e. it opposed life – as traditional
364
+ knowledge of JyotiÈa astrology clearly indicates.
365
+ Discussion
366
+ All eight experiments refuted their null hypotheses
367
+ with p values far less than 0.05 – at least 0.004, most
368
+ smaller still. Moreover, they were mutually consistent
369
+ in their findings: In every case, the influence of Jupiter
370
+ at the starting time was to support the life of cells,
371
+ either by increasing growth or decreasing the impact
372
+ of viral attack, while that of the North Node, RÀhu,
373
+ on start time was to oppose the life of cells, either by
374
+ decreasing rates of growth, or by increasing the impact
375
+ of viral attack.
376
+ The results also have significant implications for
377
+ biology itself: First, they suggest that up to 80% of the
378
+ variability of cell-culture experiments can be
379
+ explained by JyotiÈa effects – the influence of grahas
380
+ at starting time of the experiment; second, they resolve
381
+ any lingering doubt about whether viruses are living
382
+ entities on a par with cells – definitely not, they are
383
+ the opposite; third, all cell-culture experiments and
384
+ technologies can now take advantage of these effects
385
+ to be performed more reliably, decrease losses, and
386
+ increase output.
387
+ Clearly these experiments present a challenge to
388
+ theoretical science. How could the positions of the
389
+ planets or specific daily times possibly influence
390
+ ongoing biological processes? To answer this, a two-
391
+ step account has been proposed based on
392
+ conventional science: First, ‘Edge of Chaos’ states from
393
+ complexity biology, inevitable in biological regulation,
394
+ are shown to be sensitive to high-order quantum
395
+ correlations, and second, quantum descriptions of
396
+ solar system condensation are shown to result in
397
+ complex sequences of high-order quantum
398
+ correlations which correlate planetary positions with
399
+ processes sensitive to such correlations throughout
400
+ the solar system – such as regulated biological
401
+ processes here on earth.
402
+ The strengths of these experiments are: They were
403
+ conducted by S1 category scientists at the vaccine
404
+ production center of a state biological institute under
405
+ FAO protocols, and at zero cost; different experiments
406
+ gave consistent results, and both F and p values were
407
+ highly significant. Furthermore, other senior scientists
408
+ have expressed willingness to independently test
409
+ muhÂrtta predictions at top laboratories in both India
410
+ and abroad. The limitations are that only eight
411
+ experiments have so far been conducted, and that,
412
+ while they verify predictions, they only partly
413
+ eliminate alternative explanations. Funding is needed
414
+ to conduct experiments with higher quality protocols
415
+ designed for better validation of the entire program:
416
+ E.g. for experiments starting every 3-5 minutes,
417
+ following transitions between time periods.
418
+ Nevertheless, the series of experiments suggest
419
+ that even allowing for biorhythms, starting time exerts
420
+ a variable influence on biological processes, and may
421
+ explain 50-80% of overall variance: Starting time exerts
422
+ a heterogeneous influence on biology. In our
423
+ considered opinion, the experiment and theory in this
424
+ and the accompanying paper suggest that time and
425
+ space influence all biological processes. With that we
426
+ offer the whole topic for discussion.
427
+ Summary
428
+ These experiments were informed by knowledge
429
+ taken from India’s ancient Vedic tradition, and
430
+ conducted by S1 scientists at the state veterinary
431
+ biological institute of the Government of Karnataka.
432
+ FAO protocol guidelines were strictly followed.
433
+ Results obtained were highly significant, seemingly
434
+ beyond mere experimental noise, with excellent or
435
+ outstanding p values on all occasions, the best being
436
+ worthy of experiments in particle physics announcing
437
+ the discovery of new particles. Furthermore,
438
+ consistent statistical models can be constructed for
439
+ observed effects. Yet, openness to novel possibilities
440
+ is still required to accept the experiments into the
441
+ world of science. No previous scientific tests of these
442
+ kinds of possibility have been carried out. Nor are
443
+ there any papers in the scientific literature – they are
444
+ truly novel. Readers’ suggestions and comments are
445
+ invited on how to accept them into the present
446
+ scientific paradigm.
447
+ 47
448
+ LIGHT ON AYURVEDA JOURNAL, VOL. XI, ISSUE 4, SUMMER 2013 |
449
+ Acknowledgment
450
+ We are grateful for conversations with H.R. Nagendra
451
+ Ph.D., Madan Thangavelu Ph.D., Amrit Ram Ph.D.,
452
+ Asha Maya Ph.D., Vasanth Kumar Ph.D., Yeshwanth
453
+ Ph.D., K. Shivakumar MVSc, Suresh Sharma BVSc,
454
+ and Alex Hankey Ph.D., to whom we are also grateful
455
+ for helping to edit the typescript. We also
456
+ acknowledge Subbakrishna Ph.D., Ravi Kulkarni
457
+ Ph.D., Balaram Pradhan Ph.D., and Judu Ilavarasu
458
+ Ph.D., for advice and assistance with statistical
459
+ analysis.
460
+ References
461
+ 1 R. Mashelkar, Reinventing India, Pune: Smirtha Press, 2011.
462
+ 2 M.S. Valiathan, The Legacy of Vaghbhata, 1st edn., Chennai:
463
+ Orient Longman, 2009; also Current Science, Editorial.
464
+ 3 B. Patwardhan, Current Science, May 2012.
465
+ 4 R. Nagarathna and H.R. Nagendra, Integrated Approach of
466
+ Yoga Therapy for Positive Health, Bangalore: Swami
467
+ Vivekananda Yoga Prakashana, 2010.
468
+ 5 R. Nagarathna, “Yoga in medicine,” chapter 6 in API
469
+ Textbook of Medicine, 2001.
470
+ 6 D. Frawley, Ayurvedic Astrology: Self-Healing through the
471
+ Stars, Twin Lakes, WI: Lotus Press, 2005.
472
+ 7 R.N. Rao, R.C. Prasad, and S.M. Byregowda, “Can
473
+ Vaccine Production Yields Depend on Starting Time? Part
474
+ I: Anomalous effects consistently observed in two series
475
+ of pilot experiments,” submitted to Current Science.
476
+ 8 R.N. Rao, R.C. Prasad, and S.M. Byregowda “Can starting
477
+ time of a biological process influence results?: An
478
+ Experiment on Blue Tongue Virus Infection of BHK21
479
+ Cells,” International Journal of Virology, to be published.
480
+ 9 R.N. Rao, R.C. Prasad, and A. Hankey, “The Global Effect
481
+ of a Solar Eclipse on Biosystems”, accepted for publication
482
+ in the Proceedings of the International Conference on Advances
483
+ in Electronics and Information Technology, Colombo, July
484
+ 2013.
485
+ 10 N. Ramesh Rao, C. Renukaprasad, and S. Sharma,
486
+ “Starting-Time Dependence of Yield in Production of
487
+ Raniket Virus Vaccine: Natural variations in rates of
488
+ microbial processes may have astrological explanations.”
489
+ Light on Ayurveda Journal, Spring Issue 2013, 11(3):52-58.
490
+ 11 www.fao.org/docrep/015/an381e/ an381e04.pdf
491
+ 12 M. Parashara, Brihat Parasara Hora Sastra: Guide to Hindu
492
+ Astrology, vols. 1 and 2, tr. G.C. Sharma, New Delhi: Sagar
493
+ 1994.
494
+ 13 M. Parashara, Brihat Parasara Hora Sastra: Guide to Hindu
495
+ Astrology, vol. 1, tr. G.C. Sharma, New Delhi: Sagar
496
+ Publications, 1994, pp. 12-49.
497
+ 14 D.A. Shriram, Muhurtha Chintamani, New Delhi: Sagar
498
+ Publications, 1996.
499
+ 15 P. Trimedi, The Rahu–Ketu Experience, New Delhi: Sagar
500
+ Publications, 2005.
501
+ N. Ramesh Rao is Deputy Director, Dept. of Animal
502
+ Husbandry, Karnataka State Government, Bengaluru.
503
+ After his life was saved through Jyotish in his mid-
504
+ twenties, he learned the subject completely, and has
505
+ given free consultations after work every evening ever
506
+ since — about 200,000 in the last twenty-five years.
507
+ Contact at <[email protected]>
508
+ C. Renuka Prasad is Vice-Chancellor, Karnataka
509
+ Veterinary and Animal Sciences and Fisheries
510
+ University. Formerly he was Director of the Institute of
511
+ Animal Health and Veterinary Biologicals, and
512
+ authorized and supervised all the experiments that have
513
+ verified the effects of Jyotish muhurthas on
514
+ microbiological processes.
515
+ Contact at <[email protected]>
516
+ S.M. Byregowda, (Veterinary Scientist), Joint Director/
517
+ IAH & Vb; Kvafsu Hebbal, Bangalore, Karanataka,
518
+ India.
519
+ M. Gajendragad, Principal Scientist, PD Admas Hebbal,
520
+ Bangalore, Karanataka, India.
521
+ Please check these
522
+ two Bios
subfolder_0/Beyond Quantum Physics.txt ADDED
@@ -0,0 +1,47 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 3/9/2017
2
+ Beyond Quantum Physics
3
+ https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3017960/?report=printable
4
+ 1/2
5
+ Int J Yoga. 2009 Jan­Jun; 2(1): 1.
6
+ doi:  10.4103/0973­6131.53836
7
+ PMCID: PMC3017960
8
+ Beyond Quantum Physics
9
+ H R Nagendra
10
+ Swami Vivekananda Yoga Anusandhana Samsthana (A Yoga University), #19, Eknath Bhavan, Gavipuram, KG Nagar, Bangalore ­ 560019,
11
+ India E­mail: [email protected]
12
+ Copyright © International Journal of Yoga
13
+ This is an open­access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use,
14
+ distribution, and reproduction in any medium, provided the original work is properly cited.
15
+ Modern Science has, over four centuries, made strides un­witnessed probably in the history of mankind.
16
+ Scanning through the physical world with all its complications and complexities, the classical mechanics,
17
+ relativistic mechanics, and quantum mechanics, we have understood the world around us with mathematical
18
+ precision. At one time, a few decades back, we thought that matter and energy are two independent building
19
+ bricks of our physical world.
20
+ However, we progressed to find the matter–energy continuum. Quarks as the packets of energy have shown
21
+ us that everything in the physical world can be conceived as essential energy and is governed by the
22
+ equation E= mc  . As Fritj of Capra has put it, the science is in transition to move to understand the deeper
23
+ and subtler dimensions of creation to bring into its fold consciousness. Attempts are continuously made to
24
+ understand the facets of consciousness, spectrum of consciousness, etc. It is in this context, Prof Josephson
25
+ tells often in his lectures that we need to go beyond quantum physics. He has great expectations in the
26
+ ancient wisdom of the East in general and Upanishads in particular.
27
+ The 10 Upaniúads (Èùá, Kena, Kaûha, Muïãaaka, Mañdükya, Aitereya, Taittirèya, Chandogya, and
28
+ Brhadaranyaka) forming the wisdom base for which India is known all over the world has the other
29
+ dimensions of creation presented with such vividity that any scientist would get fascinated about it. The other
30
+ specialty is that the techniques of Yoga provide the necessary skills to realize the truth or reality or pure
31
+ consciousness by gaining mastery over the mind. Reality is at the base of all creation and this state of deepest
32
+ silence of mind is also the supreme bliss, total knowledge, and the power unparalleled. The Taittèreya
33
+ Upaniúat has promoted this wisdom base through it spaòca koúa viveka—the five layered existence of the
34
+ whole creation of which the physical world is the grossest. Next to that are the subtle layers unseen by the
35
+ eyes called práïamaya, Manomaya, and Vijòánamaya Koúás. The causal layer of consciousness is the
36
+ ánandamaya koúa from where all creation emerges. A schematic of the same is self­explanatory. As a
37
+ manifest of bliss, as waves in an ocean. The layer of bliss is a state where mind has gone to its deepest levels
38
+ of silence with all pervasive expanses.
39
+ Figures and Tables
40
+ 2
41
+ 3/9/2017
42
+ Beyond Quantum Physics
43
+ https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3017960/?report=printable
44
+ 2/2
45
+ “Each soul is potentially divine. The goal of life is to manifest that Divinity within” – said Swami Vivekananda who
46
+ enunciated the four streams of yoga for achieving this goal. IJOY is one such expression.
47
+ Articles from International Journal of Yoga are provided here courtesy of Medknow Publications
subfolder_0/Bhramari Pranayama as an aid to meditation A review of classical yoga texts.txt ADDED
@@ -0,0 +1,1388 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 58
2
+ © 2020 International Journal of Yoga - Philosophy, Psychology and Parapsychology | Published by Wolters Kluwer - Medknow
3
+ Bhramari Pranayama is said to be an aid to attain Samadhi or contemplative
4
+ absorption. It is a yogic technique that comprises attending to self‑produced
5
+ sound emulating a bumblebee along with breath control. The vibration of sound
6
+ produced is the aid to enhance the level of consciousness to reach the state of
7
+ Samadhi. In this review, an attempt has been made to understand the processing of
8
+ sound‑Bhramari in particular, right from the origin of the sound, with the help of
9
+ ancient texts such as Saivagama texts, Yoga Upanishads, Gheranda Samhita, Hatha
10
+ Yoga Pradeepika, and various other texts. Features of Bhramari Pranayama are
11
+ dealt in detail with its suitability to spiritual practice, research, and its potentiality
12
+ as a therapy tool.
13
+ Keywords: Bhramari, meditation, pranayama, sound, yoga
14
+ Submission: 11-12-2019,
15
+ Revision: 08-04-2020,
16
+ Acceptance: 23-06-2020,
17
+ Publication: 21-08-2020
18
+ Bhramari Pranayama as an Aid to Meditation: A Review of Classical
19
+ Yoga Texts
20
+ BP Ushamohan, Aravind Kumar Rajasekaran1, Yamini Keshavaprasad Belur1, TM Srinivasan, Judu V Ilavarasu
21
+ Access this article online
22
+ Quick Response Code:
23
+ Website: www.ijoyppp.org
24
+ DOI: 10.4103/ijny.ijoyppp_21_19
25
+ Address for correspondence: Dr. Judu V Ilavarasu,
26
+ Division of Yoga and Physical Sciences, Swami Vivekananda Yoga
27
+ Anusandhana Samsthana, 19, Eknath Bhavan, Gavipuram Circle,
28
+ K.G. Nagar, Bengaluru ‑ 560 019, Karnataka, India.
29
+
30
+ E‑mail: [email protected]
31
+ into focused attention  (FA) or concentrative meditation
32
+ and open monitoring  (OM) or mindfulness meditation.
33
+ Meditation techniques based on FA are segregated
34
+ based on a specific stimulus used to achieve the state of
35
+ thoughtless awareness.[2]
36
+ Transcendental meditation, Nada Yoga meditation,
37
+ Vipassana
38
+ meditation,
39
+ mindfulness
40
+ meditation,
41
+ Sahaja yoga meditation, heartfulness meditation, OM
42
+ meditation, and cyclic meditation are among few
43
+ well‑known researched meditation techniques.[3] Some
44
+ studies focus or attend to the state of mind, produced
45
+ by meditation technique. Some practices involve
46
+ attention to a particular sensation, some on inhalation,
47
+ and exhalation of breath. While others involve attending
48
+ to the sound, mantra, or auditory mental image, the
49
+ silent repetition of mantra, words or phrases, (e.g., as in
50
+ loving‑kindness meditation) a visual object or a visual
51
+ Review Article
52
+ Introduction
53
+ M
54
+ editation is derived from the word “meditari,” in
55
+ Latin which means “to engage in contemplation or
56
+ reflection.” Meditation is an umbrella term used to define
57
+ various meditation techniques, practiced for thousands
58
+ of years within the religious and philosophical traditions
59
+ of the East, such as Yoga, Hinduism, Buddhism, Taoism,
60
+ and Tai Chi and only within the past few decades within
61
+ the medical, health care, scientific, and psychotherapeutic
62
+ traditions of the West. A meditation technique comprises
63
+ a family of practices that train attention in order to
64
+ heighten awareness and bring mental processes under
65
+ greater voluntary control. The ultimate aims of these
66
+ practices are development of deep insight into the nature
67
+ of mental processes, consciousness, identity, and reality
68
+ and development of an optimal state of psychological
69
+ wellbeing and consciousness. However, they can also
70
+ be used for a variety of intermediate aims, such as
71
+ psychotherapeutic and psychophysiological benefits.[1]
72
+ Various meditative techniques are practiced to achieve
73
+ these essential states of awareness.
74
+ Styles of meditation in the west are segregated into two,
75
+ based on the deployment of attention. It is classified
76
+ Division of Yoga and
77
+ Physical Sciences, Swami
78
+ Vivekananda Yoga
79
+ Anusandhana Samsthana,
80
+ 1Department of Speech
81
+ Pathology and Audiology,
82
+ National Institute of Mental
83
+ Health and Neurosciences,
84
+ Bengaluru, Karnataka, India
85
+ This is an open access journal, and articles are distributed under the terms of the
86
+ Creative Commons Attribution‑NonCommercial‑ShareAlike 4.0 License, which allows
87
+ others to remix, tweak, and build upon the work non‑commercially, as long as
88
+ appropriate credit is given and the new creations are licensed under the identical
89
+ terms.
90
+ For reprints contact: [email protected]
91
+ How to cite this article: Ushamohan BP, Rajasekaran AK, Belur YK,
92
+ Srinivasan TM, Ilavarasu JV. Bhramari Pranayama as an aid to meditation:
93
+ A review of classical yoga texts. Int J Yoga - Philosop Psychol Parapsychol
94
+ 2020;8:58-68.
95
+ Abstract
96
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
97
+ Ushamohan, et al.: Bhramari Pranayama review
98
+ 59
99
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
100
+ mental image.[4] Different varieties of meditation may be
101
+ useful in cultivating specific components .[1] Meditative
102
+ practice actually comprises a multidimensional array of
103
+ stimulus components. Each component of stimulus may
104
+ attribute to varied effects. This dimension in meditation
105
+ research, i.e., the component analysis, is essential. Not
106
+ much has been done to conceptualize the stimulus
107
+ dimension. Component analysis and identification of
108
+ effective components and their combination have to be
109
+ characterized. The study of stimulus side of meditation
110
+ will lead to a better understanding of the process of
111
+ meditation and its benefits.[2]
112
+ There is little agreement in the field of meditation
113
+ research on what should be measured and what the most
114
+ useful measuring instruments may be. Brown suggests
115
+ that a practical way to approach this issue would be
116
+ to research with the understanding of the variables
117
+ as defined in various classical meditation texts.[5] He
118
+ segregates the techniques involved in various meditation
119
+ practices into kinds of variables that can be subjected
120
+ to empirical tests:  (a) specific variables of specific
121
+ meditation practice,  (b) nonspecific variables such as
122
+ attention, common to all meditation systems, and  (c)
123
+ time‑dependent variables or stages of meditation practice.
124
+ Classical References for Different
125
+ Tools Used as an Aid to Meditation
126
+ All cultures contributing to meditation have their own
127
+ multiple techniques to suit to the needs of varied aspirants.
128
+ Ancient Indian texts have a wide array of literature
129
+ pertaining to various approaches to meditation. Few
130
+ meditation techniques, as revealed in some well‑known
131
+ yogic scriptures in modern times, are mentioned below.
132
+ The yogic text Patanjali Yoga Sutras has dedicated
133
+ the whole of its third chapter, Vibhuti Pada, to a
134
+ range of meditative tools/objects and the processing
135
+ of the same in meditation. The process of meditation
136
+ dharana, dhyana, and Samadhi, together constitutes the
137
+ complete process of meditation termed as Samyama.[6]
138
+ The chapter also explicitly specifies that the composite
139
+ process of Samyama is a common application to any
140
+ object/tool/aid selected for meditation.[7] The process
141
+ activates or manifests the latent properties of different
142
+ elements of the object of meditation, which is perceived
143
+ in the light of heightened consciousness or awareness.
144
+ However, the complexity of the object/tool/aid makes
145
+ all the difference in the results attained or siddhis (super
146
+ physical accomplishments) acquired.
147
+ From sutra lll‑16 of the same chapter, the text
148
+ enumerates various objects for meditation and its
149
+ corresponding siddhis (super physical accomplishments)
150
+ to be attained by practicing the process of meditation.
151
+ The ancient Saivagama text Vijnanabhairava has defined
152
+ 112 dharanas or objects/tools or definite techniques of
153
+ meditation, to be selected according to the competence
154
+ of the aspirant. The techniques utilize developing of
155
+ prana shakti, arousing of kundalini, mantra Japa,
156
+ bhakti, Jnana, and Bhavana and few other informal
157
+ modes. It also describes the level of accomplishment of
158
+ the aspirant as a result of practice.[8]
159
+ The great sage Adi Shankaracharya in one of his seminal
160
+ works “Yoga Taaravali” expounds that, as taught by Lord
161
+ Shiva, there are 125000 methods of Laya Yoga through
162
+ which self‑realization can be achieved. It is further stated
163
+ that Nadanusandhana Yoga or Nada Yoga dealt in this
164
+ article is the best of all other methods of Laya Yoga.[9]
165
+ Sage Gheranda in his work Gheranda Samhita defines
166
+ six tools to attain Samadhi:
167
+ (1) Shambhavi mudra for Dhyana yoga Samadhi,  (2)
168
+ Bhramari Pranayama for Nada Yoga Samadhi  (dealt
169
+ in this article),  (3) Kechari mudra for Rasaananda
170
+ Samadhi,  (4) Yoni mudra for Laya Siddhi Samadhi,  (5)
171
+ Devotion for Bhakti Yoga, and  (6) Manomoorcha
172
+ kumbhaka for Manomoorcha Samadhi.
173
+ Malini Vijayottara Tantra an authority among Agama
174
+ texts, in verse 21 of its 2nd chapter, has broadly classified
175
+ the tools for meditation into five categories: Uccara,
176
+ Karana, dhyana, Varna, and sthana‑kalpana.
177
+ • Uccara: Gross Prana‑life force
178
+ • Karana: Use of own body and certain dispositions of
179
+ its organs, usually known as mudras
180
+ • Dhyana:
181
+ Mind 
182
+ (absorption
183
+ in
184
+ the
185
+ divine
186
+ consciousness)
187
+ • Varna: Anahata nada  (subtle prana)  –  impact less,
188
+ inarticulate sound (Nada Yoga)
189
+ • Sthana‑kalpana: Objects external to the body like
190
+ inhalation‑exhalation of breath, an image of a deity,
191
+ etc., body components such as navel, heart, throat,
192
+ brumadya.
193
+ Of the above‑mentioned objects/tools of meditation, the
194
+ aspirant practicing Nadayoga, i.e., using sound or Varna or
195
+ Nada is said to achieve a very superior stage of Samadhic
196
+ state. The concept of creation as expounded by Shaivagama
197
+ scriptures gives an understanding of the source of sound
198
+ and its efficacy in aiding the aspirant to attain the highest
199
+ level of consciousness, the spiritual goal of meditation.
200
+ Sound Vibrations as a Rationale Aid
201
+ for Mediation Practice
202
+ The source of sound and its role in the yogic process can
203
+ be understood by comprehending the process of creation.
204
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
205
+ Ushamohan, et al.: Bhramari Pranayama review
206
+ 60
207
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
208
+ According to the Shaivagama texts, the very nature of
209
+ Parama Shiva, the ultimate reality is to manifest. On the
210
+ course of manifestation, the first movement  (Prathama
211
+ spanda), the creative aspect of Parama Shiva is Shiva,
212
+ the supreme consciousness. Shakti is the energy of Shiva.
213
+ Shiva expresses into Iccha  (will), which immediately
214
+ translates into Jnana  (knowledge) and Kriya  (action).
215
+ From the union of Shiva and Shakti, the cosmic creative
216
+ vibratory movement, the very first sound in the creation
217
+ of the universe, known as Para Nada (Kriya shakti) or
218
+ Nada Brahman/Maha nada the Great Sound or Great
219
+ Melody evolved, out of which the whole universe
220
+ evolved.[10] Para Nada is pervading in everything that
221
+ exists in this universe, both animate and inanimate. It
222
+ is the creative power of highest consciousness and in
223
+ the course of its manifestation into the physical world,
224
+ has correspondingly manifested into different eternal
225
+ sounds known as anahata nadas  (spontaneous, impact
226
+ less sound in Sushumna Nadi). Anahata nada is an
227
+ inarticulate, unmanifest subtle sound, also known as
228
+ Varna. Para Nada somewhat consolidates as Para Bindu.
229
+ Upon bursting of this Para bindu rises an unmanifest
230
+ sound, Shabda Brahman, the universal conscious sound.
231
+ Out of Shabda Brahman evolves the endless diversified
232
+ creation constituting from Mahat, the aggregate of
233
+ trigunas  (tamas, rajas, and sattva as iccha, jnana and
234
+ kriya shaktis), to the grossest energy constituting the
235
+ physical world. Out of Mahat, under the influence
236
+ of ashudda adhva or impure order known as anava
237
+ mala, the individual living beings constituting the
238
+ 24 tattvas  (principles), the four constituents of
239
+ antahkarana  (mind, individual‑consciousness, intellect,
240
+ and ego‑sense), five jnanendriyas  (sense organs), five
241
+ karmendriyas (motor organs), and their tanmatras (subtle
242
+ principles of mind); smell, taste, form, touch and sound
243
+ and locomotion, dexterity, excretion, reproduction,
244
+ speech are evolved.
245
+ Anahata Nada manifests in all living beings  (prani)
246
+ as Kundalini Shakti  (biopsychic energy). It manifests
247
+ as
248
+ Shabda
249
+ Shristi
250
+ (creation
251
+ of
252
+ sound)‑varnas
253
+ (letters‑articulate) as Matrakas  (form of subtle gross
254
+ speech with limitation in perception, considered as
255
+ mother). Matrakas lead to worldly activities and
256
+ feelings. It is the basis of limited knowledge, as it will
257
+ not lead to investigate the fullness of I‑consciousness of
258
+ Shiva. When the process of evolution has reached Prthivi
259
+ tattva, the grossest of the pancha mahabhutas  (five
260
+ basic elements of cosmic creation), at mooladhara
261
+ chakra  (lowest psychic and pranic center in the human
262
+ body), she takes the form of Kundalini, a coiled state,
263
+ and lies dormant at the base of the spine,[11] denoting
264
+ that she is at rest.[12] Due to this dormant state, under
265
+ the influence of Maya‑shakti (limiting power of divine),
266
+ the individual is veiled from the universal consciousness
267
+ and the perception of universal sound as well. The
268
+ individual distinguishing himself as separate from others
269
+ is limited to his limited self.[13] Due to the limitation of
270
+ anava mala, it draws a veil of limitation of awareness
271
+ on the self, owing to which the individual forgets his
272
+ real nature. He becomes further limited by mayiya mala
273
+ caused by Maya and karma mala, the limiting condition
274
+ due to vasanas, the residual traces of the actions of
275
+ previous births.
276
+ The creative function has two aspects: the arc of descent,
277
+ from the divine down to the empirical individual, and
278
+ the arc of ascent, from the empirical individual up to
279
+ the divine consciousness, centrifugal and centripetal.[8,14]
280
+ When an individual, a seeker of one’s true nature, wants
281
+ to unveil or reveal his veiled essential divine nature,
282
+ the original innate, pure I‑consciousness, there is the
283
+ provision of yoga. The purpose of all scriptures is to
284
+ guide the empirical individual to mount the arc of ascent
285
+ and reach the stage of divine consciousness, the goal.
286
+ The methods recommended are the tools or means for
287
+ reaching the goal.[15] According to Shiva sutras, to attain
288
+ this goal, the aspirant has to undergo the discipline of
289
+ Yoga.
290
+ Ordinary individuals  (Anu) with limited means and
291
+ limitations to understanding can begin the yogic process
292
+ with grosser means called as Anavopaya. They are
293
+ predominantly activity oriented (kriyopaya) and is to be
294
+ acquired with effort. The seeker here needs a tool/object,
295
+ as support for his sadhana. The tools as classified by
296
+ Malini Vijayottara Tantra mentioned above are Uccara,
297
+ Karana, dhyana, Varna, and sthana‑kalpana.
298
+ Of all the above‑mentioned tools, uccara or anahata
299
+ nada is the sound‑based means. It is stated that the very
300
+ first sound in the process of creation of the universe
301
+ is Paranada or Nada Brahman. It manifests into the
302
+ physical world as different eternal sounds known as
303
+ anahata nadas and in individuals as Kundalini Shakti.
304
+ The rousing of the dormant Kundalini from the base of
305
+ the spine, in an upward movement on the arc of ascent,
306
+ retracing the path of descent, via the Sushumna Nadi is
307
+ the path for realization.[16] To facilitate the ascendancy of
308
+ the Kundalini, stimulating the anahata nada inherent in
309
+ Kundalini is one of the upaya or means.
310
+ Sri Adi Shankaracharya in his work “Yoga Taaravali”
311
+ states that the samadhi state attainable by tuning to
312
+ anahata nada known as Nadayoga is the most superior
313
+ of the 1,25,000 laya yoga methods imparted by Lord
314
+ Shiva for the benefit of humanity. According to Shiva
315
+ Sutras, tuning to the anahata nada is one of the best
316
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
317
+ Ushamohan, et al.: Bhramari Pranayama review
318
+ 61
319
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
320
+ means for self‑realization. Many of the major 108
321
+ Upanishads consider Nada Yoga as one of the exalted
322
+ techniques that can lead an aspirant to the highest
323
+ reality. “Vijnanabhairava tantra” enlists Nada yoga as
324
+ one of the 112 dharanas  (FA) and postulates that it is
325
+ one of the distinguished ways of sadhana.
326
+ Bhramari Pranayama as a Sound‑Based
327
+ Aid for Meditation
328
+ Tuning to the anahata nada is not possible in ordinary
329
+ individuals, as it is said to be audible only to the ear that
330
+ is competent to hear it. Anahata nada vibrates in the
331
+ prana shakti, the eternal energy of consciousness, present
332
+ in the Sushumna Nadi. It is heard when the Kundalini
333
+ that lies dormant at the base of the spine is aroused
334
+ and moves upward in the Sushumna Nadi.[8] However,
335
+ Sushumna Nadi is usually closed in the common man.
336
+ Bhramari Pranayama predominantly a sound‑based
337
+ technique practiced along with breathing and shanmukhi
338
+ mudra enables the aspirant to tune to the anahata nadas.
339
+ Bhramari Pranayama, a simple and unique yogic
340
+ technique, is a combination of attending to the
341
+ self‑produced humming sound emulating a bumblebee
342
+ with breath control.[17]
343
+ Bhramari Pranayama Highlighted in
344
+ Classical Yoga Texts
345
+ Hatha Yoga Pradeepika of Swami Swatmarama and
346
+ Gheranda Samhita of Sage Gheranda are among the
347
+ foremost texts of classical hatha yoga, written between
348
+ the 15th and 16th centuries. These texts emphasize
349
+ that Bhramari Pranayama is one of the ashtha
350
+ kumbhakas  (eight major pranayamas) and also one
351
+ of the six techniques to attain samadhi. This also is
352
+ considered as a tool for pratyahara  (sense withdrawal)
353
+ and it is usually practiced with shanmukhi mudra.
354
+ The Practice of Bhramari Pranayama as
355
+ Described in Hatha yoga Pradeepika and
356
+ Gheranda Samhita
357
+ Hatha Yoga Pradipika describes breathe in quickly,
358
+ humming like the male black bee, and exhales slowly
359
+ when softly humming like a female bee. By this yogic
360
+ practice, one becomes the lord of yogis and the mind is
361
+ absorbed in bliss.[17]
362
+ According to Gheranda Samhita, a yogi after midnight,
363
+ choosing a quiet place where there is no sound of any
364
+ living beings heard, should practice inhalation and breath
365
+ retention, closing the ears with the hands.[18] Bhramari
366
+ Pranayama has been referred to as a medium to samadhi
367
+ in the same text. Inhale at a slow pace humming like a
368
+ female bee and retain the breath. When exhaling slowly
369
+ humming like a male bee, focus the mind on the internal
370
+ sound. When the Bhramari nada is heard, total merger of
371
+ the mind happens, leading to Nada yoga samadhi arising in
372
+ the bliss of spontaneous sound of Soham, “I am That.”[18]
373
+ It is interesting to observe that Bhramari has been
374
+ described in one of the Puranas (mythology) as well. In
375
+ the tenth canto of Shrimad Devi Bhagavatam, Bhramari
376
+ Devi is said to have manifested when devas  (gods)
377
+ prayed for protection from the demon king Arunasura.
378
+ The legend has it that when incarnated, the Bhramari
379
+ Devi appeared surrounded with a large number of
380
+ bees, buzzing incessantly the sound‑Hrimkara  (the first
381
+ vibration of force). She was therefore named Bhramari
382
+ Devi as she was surrounded by large black bees, and
383
+ then the Bhramari Devi sent out all sorts of black bees,
384
+ who destroyed the demons and returned to the Devi.[19]
385
+ Differences in the Practice of Bhramari
386
+ Pranayama in Classical Hatha Yoga
387
+ Texts
388
+ According to Hatha Yoga Pradeepika, during the
389
+ practice of Bhramari Pranayama, when inhaling, the
390
+ sound produced is similar to that of a bhrunga or a male
391
+ bee, both pitch and speed are high  (veghodghosham).
392
+ When exhaling, the sound produced is similar to that
393
+ of brungi, a female bee, slow and low pitch  (mandam
394
+ mandam). With the practice of this pranayama, a yogi
395
+ will achieve a blissful state of mind.
396
+ Gheranda Samhita describes the practice of this
397
+ pranayama with kumbhaka accompanied with ears
398
+ closed with the fingers. In the subsequent verses, it is
399
+ explained that one should focus on various internal
400
+ sounds inclusive of Bhramari nada  (sound) heard in
401
+ the right ear. Later in the chapter on samadhi, under
402
+ the section Nada Yoga Samadhi, the instructions are to
403
+ perform antar kumbhaka‑Bhramari kumbhaka with slow
404
+ breath followed by slower exhalation with the sound of
405
+ buzzing of a male bee. Later, the instruction is to focus
406
+ on internal sounds in the right ear. When Bhramari nada
407
+ is heard internally, the mind merges in it. Eventually,
408
+ continued practice will culminate in Samadhi.
409
+ The Technique to Practice of Bhramari
410
+ Pranayama According to the Hatha Yoga
411
+ Pradeepika
412
+ 1. Sit in any comfortable meditative pose, relax, and
413
+ keep the body steady
414
+ 2. Keep the eyes closed throughout the practice
415
+ 3. Inhale slowly and deeply through the nose, listening
416
+ to the sound of the breath
417
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
418
+ Ushamohan, et al.: Bhramari Pranayama review
419
+ 62
420
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
421
+ 4. Close the ears through the index or middle fingers
422
+ by pressing the middle outer part of the ear ligament
423
+ into the ear hole
424
+ 5. Keep the ears closed and exhale, making a deep soft
425
+ humming sound
426
+ 6. Concentrate on the sound, keeping it low pitched
427
+ 7. When exhalation is complete, lower the hands to the
428
+ knees and breathe in slowly
429
+ 8. Continue to practice in the same way, performing ten
430
+ to twenty rounds
431
+ 9. When completed, keep the eyes closed and listen for
432
+ any subtle sounds.
433
+ Variations in the Practice of Bhramari
434
+ Pranayama
435
+ 1. Produce sound like a male bee during inhalation and
436
+ female bee during exhalation
437
+ 2. Produce the buzzing of the bee sound only during
438
+ exhalation
439
+ 3. Produce the buzzing of the bee sound like “mmmm”
440
+ or “nnnnn” or “ng”
441
+ 4. Perform antar kumbhaka after inhalation
442
+ 5. Perform bahya kumbhaka after exhalation with
443
+ mahabanda (all the three bhandas)
444
+ 6. Perform by closing only the ear with thumb or index
445
+ finger
446
+ 7. Perform by closing the ear with the index and middle
447
+ finger by pressing the outer part of the ear ligament
448
+ into the earlobe.
449
+ 8. Perform with shanmukhi mudra
450
+ 9. Perform with shanmukhi mudra and moola bandha.
451
+ Features of Bhramari Pranayama
452
+ 1. The sound produced with rechaka  (exhalation) and
453
+ pooraka  (inhalation) in two frequencies/speed along
454
+ with antar kumbhaka
455
+ 2. Self‑produced overt sound emulating the buzzing of
456
+ a bumblebee with breathing
457
+ 3. Hearing to the self‑produced sound with shanmukhi
458
+ mudra
459
+ 4. Hearing to the sound in the right ear
460
+ 5. Vocalizing of the Bhramari sound with the consonant
461
+ “ng” may activate the uvula
462
+ 6. Transformation and processing of sound
463
+ 7. Prelude to Nada Yoga Samadhi.
464
+ The purity of nadis  (pranic channels) is a prerequisite
465
+ to
466
+ Nada
467
+ yoga.[11]
468
+ In
469
+ Yoga
470
+ Taaravali,
471
+ Sri
472
+ Adi
473
+ Shankaracharya says purity of nadis is essential for the
474
+ anahata nada to be heard and performing nadi shuddi
475
+ pranayama (purifying and balancing the flow of breath)
476
+ prepares the aspirant for this. The pranayama aspect
477
+ of Bhramari Pranayama also called swara pranayama
478
+ involves inhalation and exhalation, respectively, along
479
+ with kumbhaka (retention) with the humming sound of a
480
+ bumblebee in high and low pitch. This may expedite the
481
+ nadi shuddi or purification of the pranic channels. As
482
+ prana and apana in the Ida and Pingala nadis, running
483
+ beside it, are equilibrated, by performing pranayama,
484
+ Sushumna Nadi opens up. It enables the awakening of
485
+ the dormant Kundalini. This view is also endorsed by
486
+ other texts such as Yoga Yajnavalkya Upanishad and
487
+ Shiva sutras.
488
+ Satchakranirupana one of the ancient texts enunciates
489
+ that when Kundalini is roused, sweet murmur like the
490
+ hum of swarms of love‑mad bees is heard.[12] Shiva
491
+ Samhita states that the first of the sounds heard in Nada
492
+ yoga is Bhrunga nada.
493
+ This could be the reason for Sage Gheranda to choose
494
+ the humming sound of a bee as a prelude to Nada Yoga.
495
+ The humming of the sound “n,” “m,” or “ng” known
496
+ as varna prakalpana, with breath control, is said to
497
+ produces resonance. This can happen when the sound
498
+ produced at the throat matches with the natural frequency
499
+ of the body.[20] This is the most important aspect of
500
+ Bhramari Pranayama. It is said that anahata nada is
501
+ a mystical resonant vibration. The resonant vibrations
502
+ evoked by the practice of Bhramari Pranayama may be
503
+ conducive in arousing the dormant Kundalini in whom
504
+ anahata nada is inherent.[8]
505
+ Sage Gheranda specifies that after performing Bhramari
506
+ Pranayama, the aspirant should try to hear to the
507
+ anahata nada in the right ear. It is already mentioned
508
+ earlier that anahata nadas cannot be heard by ordinary
509
+ ears. Shiva sutras state that only ���patrakarne,”[8] the
510
+ competent ears can hear the anahata nadas. Practicing
511
+ Bhramari
512
+ Pranayama
513
+ enables
514
+ the
515
+ ordinary
516
+ ears
517
+ competent to hear the anahata nadas.
518
+ In any meditation, pratyahara, reversing the mind
519
+ from the external sense objects, internalizing it,[21]
520
+ and arriving at a thoughtless state, is prerequisite.[22]
521
+ Appling of shanmukhi mudra aids in the internalization
522
+ of the sense organs, enabling to achieving the state of
523
+ pratyahara.[18] Shandilopanishad states that by adopting
524
+ shanmukhi mudra, not only the external perception is
525
+ dropped but also the internal perception, i.e., chitta vrittis,
526
+ the mental modifications are dropped. In Shiva Swarodaya,
527
+ Lord Shiva imparts to Parvati the method of adopting
528
+ shanmukhi mudra: fix the thumb in the ears, place the
529
+ middle fingers on the two nostrils, the ring and little fingers
530
+ on the mouth, and the fore fingers on the upper eyelids.[23]
531
+ Vocalization in Bhramari Pranayama depicts the buzzing
532
+ of a female bumblebee, making use of the consonant
533
+ “n” with the strength of “ng” of the words such as king,
534
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
535
+ Ushamohan, et al.: Bhramari Pranayama review
536
+ 63
537
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
538
+ sing, and ring.[24] Spiritual practice performed with beeja
539
+ mantra “Hrim” vocalized as “Hring” by some sect of
540
+ sadhakas, depicting the buzzing of a female bumblebee,
541
+ to worship Devi is mentioned numerous times in
542
+ Shrimad Devi Bhagavatam.[19] This typical method of
543
+ vocalization is said to activate the uvula at the back of
544
+ the throat. The activation of uvula may further facilitate
545
+ to propagate the sound vibrations to the brain. Swami
546
+ Gitananda Giri notes that activation of uvula by the
547
+ practice of Bhramari Pranayama may induce secretion
548
+ of soma  (nectar‑like fluid) down the throat.[25] The
549
+ mention of the “uvula like organ” has been made in
550
+ many Upanishads. The 6th chapter of Shiksa‑Valli of
551
+ Taittiriya Upanishad says that the bodily location of the
552
+ potential energy source is in the nipple‑like structure that
553
+ is hanging between the two palates.[26] It also states that
554
+ through this organ, Sushumna nadi pierces between the
555
+ two sides of the skull. It is called the Indrayoni: where
556
+ Indra i.e., Brahman manifests itself. Hamsopanishad of
557
+ Shukla Yajur Veda also mentions about the structure like
558
+ uvula as Indra yoni. Soubhagya Lakshmi Upanishad and
559
+ Shandilya Upanishad (from Atharvana Veda), also make
560
+ similar statements.
561
+ Bhramari Pranayama having these unique, lofty features
562
+ is simple, easy to follow, and practice with a minimal
563
+ requirement of expert guidance, makes it relevant in
564
+ today’s scenario.
565
+ A Probable Mechanism for Reaching
566
+ Higher States of Consciousness using
567
+ Bhramari pranayama
568
+ In Gheranda Samhita, Sage Gheranda states that the
569
+ practice of Bhramari Pranayama enables the aspirant
570
+ to reach higher states of consciousness. Performance
571
+ of pranayama with self‑produced humming sound
572
+ facilitates the purification of nadis and balancing of
573
+ the flow of breath, prana and apana in Ida and Pingala
574
+ Nadis. As they get equilibrated, the closed Susuhmna
575
+ Nadi opens up. The resonant vibrations produced by
576
+ the humming of Bhramari Pranayama is said to rouse
577
+ the Kundalini that lies dormant at the base of the spine.
578
+ Kundalini whose quality is moving upward, Urdhva
579
+ Gamini, propels the soul upward in the Sushumna
580
+ Nadi and the aspirant starts to spontaneously hear the
581
+ anahata nada. By spontaneous hearing of the anahata
582
+ nada, it can be inferred that the practice of Bhramari
583
+ Pranayama has enabled the ears of the aspirant to hear
584
+ the anahata nada and also that he has reached the
585
+ stage of ajapajapa, the stage of effortless hearing.[27]
586
+ As one starts hearing the anahata nada spontaneously,
587
+ need to effortful practice Bhramari Pranayama will
588
+ cease.
589
+ This is one of the ancient techniques known as
590
+ anusandhana 
591
+ (exploration)
592
+ of
593
+ anahata
594
+ nada
595
+ or
596
+ nadaanusandhana that leads to Nada Yoga Samadhi.
597
+ Vijnanabhairava tantra states that anahata nada is
598
+ Brahman in the form of sound, i.e., Shabda Brahman.[8]
599
+ Anahata nada is a natural, ceaseless vibration occurring
600
+ without any impact, imperceptible to ordinary ears. It
601
+ is inarticulate, as all the letters lie latently in it, in an
602
+ undivided way. It can only be meditated upon. Tuning to
603
+ the anahata nada will eventually lead the aspirant from
604
+ grosser sounds to subtler ones and finally culminate in
605
+ realization of Parabramhan, the Ultimate Reality.[18]
606
+ In the practice of Nada Yoga, nada is considered
607
+ as means to pratyahara, dharana, dhyana, and
608
+ Samadhi.[28] With further advanced practice, refined
609
+ sounds are heard internally which becomes a strong
610
+ anchor for the mind to remain in that state for a longer
611
+ time. Nada Bindu Upanishad states that the yogi with
612
+ an interiorized mind should listen to the sound in
613
+ the right ear. Yoga Chudamani Upanishad states that
614
+ when practiced with Shanmukhi mudra and moola
615
+ bandha, nada will manifest distinctly.[8] With constant
616
+ practice, it will lead to turiya state (the fourth state of
617
+ consciousness, beyond the wakeful, dream, and deep
618
+ sleep state). In Yoga Taaravali, Sri Adi Shankaracharya
619
+ postulates that through the sustained listening to the
620
+ anahata nada, the yogi can overcome the external
621
+ sound and mental turbulences within 15  days and feel
622
+ the blissful state.[29]
623
+ The anahata nadas heard during the sadhana of
624
+ nadaanusandhana
625
+ are
626
+ ten,
627
+ known
628
+ as
629
+ dashavidha
630
+ nada.
631
+ According
632
+ to
633
+ Hamsopanishad:
634
+ 1st
635
+ sound
636
+ is‑Chin, 2nd‑Chini‑Chini  (sound of anklets), 3rd‑ghanta
637
+ (sound of bells), 4th‑Shankha  (blast of a conch),
638
+ 5th‑Veena  (like the note produced by the wire
639
+ of a harp), 6th‑Thala  (cymbals), 7th‑Venu  (flute),
640
+ 8th‑Bheri  (tabor), 9th‑Mrudanga  (kettle drum), and
641
+ 10th‑Meghanaada  (sound of thunder of a cloud).[30] It is
642
+ further stated that Nada yoga culminates in the Pranava
643
+ Nada. According to Hatha Yoga Pradeepika, the sound
644
+ of the ocean  (samudraghosha), the humming of the
645
+ bees  (bhrunga nada), and trumpet  (kahale) are also
646
+ included.[17] Hamsopanishad further states that the sounds
647
+ are heard in the above‑mentioned sequence, but not all
648
+ sounds are heard by all aspirants. It may slightly vary
649
+ according to purva samskara (mental impressions of past)
650
+ and individual sadhana. Each successive nada subtler
651
+ than the previous implies higher levels of consciousness
652
+ and correlates to the level of one’s spiritual attainment.
653
+ The nine stages of consciousness are known to be the
654
+ subtle forms of nine nadas culminating in the highest
655
+ state known as Unmana [Table 1].[27]
656
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
657
+ Ushamohan, et al.: Bhramari Pranayama review
658
+ 64
659
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
660
+ In this course of spiritual discipline, on the path of
661
+ ascendance of the aroused Kundalini, the aspirant has
662
+ to clear the obstacles in the Sushumna Nadi in the form
663
+ of six chakras and three granthis, the psychic knots
664
+ called as the Brahma, Vishnu, and Rudra granthis.
665
+ These three granthis (psychic knots) are also known as
666
+ Maya Granthis. They are the cause of the limitations
667
+ of the individual. Brahma granthi causes attachment to
668
+ the physical, material world, and excessive selfishness.
669
+ Vishnu granthi causes emotional attachment and
670
+ Rudra granthi leads to attachment to siddhis and
671
+ I‑consciousness. These knots bind the sentience with the
672
+ insentience and make the nonself, appear as self, causing
673
+ bondage.[27] The six charkas are the essence of the five
674
+ Pancha mahabhutas and the Chitta.
675
+ As and when the aspirant progresses in his sadhana
676
+ by anusandhana or mental awareness of the anahata
677
+ nadas, Kundalini, transcends the three granthis, and
678
+ the six chakras, starting from Mooladhara chakra in
679
+ the Sushumna Nadi, crossing the mayic and material
680
+ plain, to transcend various stages of the spiritual
681
+ domain. The awakened Kundalini on her upward
682
+ journey first pierces the Brahma granthi. Then, she
683
+ pierces mooladhara chakra; rising further, she passes
684
+ through the Svadishthana and Manipura chakras.
685
+ Next, she pierces through the Vishnu granthi and the
686
+ Anahata and Vishuddha chakras. Further, she pierces
687
+ the Rudra granthi and then Ajnacakra leading to
688
+ the internal vision of Jyoti  (light). It is also stated
689
+ in the text Vijnanbairavatantra that by adopting
690
+ shanmukhi mudra, Bindu, a point of brilliant light is
691
+ Table 1: Subtlety of vibration of Pranic energy measured in terms of time at various levels of consciousness
692
+ Level
693
+ Description
694
+ Subtlety of the vibration of
695
+ Pranic energy
696
+ Level of
697
+ consciousness*
698
+ Dashavida nada†
699
+ 1-3
700
+ Recited in gross form-“A” in the navel
701
+ ‘U’ in the heart and ‘M’ in the mouth
702
+ Each of these -One matra‡
703
+ “A” kara mantra kala
704
+ “U” kara is Prakriti-tattva
705
+ “M “kara is Maya-tattwa
706
+ AUM
707
+ 4
708
+ No gross utterance after AUM but only rise of pranic energy
709
+ in a subtle form of vibration (spandana)
710
+ ½ of a matra
711
+ Ishwara tattva
712
+ Bindu
713
+ Chini-Chini
714
+ 5
715
+ Now Bindu is transformed into subtle, inarticulate
716
+ Sound, Nada - the objectivity inherent in it gradually
717
+ disappears
718
+ ¼ of a matra
719
+ Ishwara tattva
720
+ Nada-Ardha
721
+ Chandra
722
+ Ghanta nada
723
+ 6
724
+ After objectivity inherent in Bindu completely disappears,
725
+ the energy assumes a straight line and appears in the upper
726
+ part of the forehead
727
+ 1/8 of a matra
728
+ Sadashiva tattva
729
+ Nirodhika
730
+ Shanka nada
731
+ 7
732
+ A spontaneous inarticulate mystical resonant vibration
733
+ extends from the summit of the head through Sushumna
734
+ 1/16 of a matra
735
+ Nada
736
+ Sadashiva tattva
737
+ Anahata
738
+ Veena
739
+ 8
740
+ It is extremely subtle energy residing in Bramharandhra
741
+ - after this station the identification of self with the body
742
+ disappears
743
+ 1/32 of a matra
744
+ Sadashiva tattva
745
+ Nadanta
746
+ Thaala
747
+ 9
748
+ Feeling of Ananda or bliss - Shakti is said to reside on the
749
+ skin
750
+ 1/64 of a matra
751
+ Shakti tattva
752
+ Anjani or Energy Venu
753
+ 10
754
+ Sadhaka experiences all-pervasiveness like the sky
755
+ It is experienced at the Sikha on the head
756
+ 1/128 of a matra
757
+ Shakti tattva
758
+ Vyapika
759
+ Bheri
760
+ 11
761
+ A stage where all temporal and spatial limitations are
762
+ transcended, all objectivity has disappeared and a state of
763
+ only the energy of illumination - atma-vyapti
764
+ Samana resides in the Shikha on the head
765
+ 1/256 of a matra
766
+ Shakti tattva
767
+ Samana
768
+ Mrudanga
769
+ 12
770
+ Ultimate energy beyond all mental process is transcended
771
+ and it reaches the highest excellence - light of universal
772
+ consciousness-Shiva Vyapti
773
+ According to some it is said to be in the last part of Shika.
774
+ (According to Svacchanda Tantra, it is amatra, without any
775
+ measure for being out of the province of Manas (mentation
776
+ - There is no word, to be clarified. it is beyond time)
777
+ 1/512 of a matra
778
+ Shiva tattva
779
+ Unmana
780
+ Meghanaada @
781
+ point of Unmana
782
+ Culminates with
783
+ OMKARA
784
+ *Subtlety of movements of Kundalini in the form of Madhya Shakti by uccarana of AUM,[8] †Dashavida anahata nadas[30] for stages correlated
785
+ to the levels of consciousness,[27] ‡The time occupied to utter a short vowel is called a matra
786
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
787
+ Ushamohan, et al.: Bhramari Pranayama review
788
+ 65
789
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
790
+ Table 2: Review of scientific literature on chanting based practices including Bhramari Pranayama as an aid to
791
+ meditation
792
+ Author and year of
793
+ publication
794
+ n/design
795
+ Intervention
796
+ Variable studied
797
+ Findings
798
+ Kumar, 2019[32]
799
+ 30
800
+ Cross over design
801
+ Chanting of Gayathri
802
+ Mantra/OM chanting
803
+ Attention assessed by
804
+ color Stroop test
805
+ Stroop score improved by 16.16%
806
+ after Gayathri Mantra chanting
807
+ and 9.26% after OM chanting
808
+ Sekar et al., 2019[33]
809
+ 15+15
810
+ Subjects with moderate to
811
+ severe stress level
812
+ Randomized control
813
+ study
814
+ Chanting of Hare
815
+ Krishna Mahamantra
816
+ HRV
817
+ Serum cortisol levels
818
+ Auditory and visual
819
+ reaction Time
820
+ Significant increase in
821
+ parasympathetic tone (P=0.05),
822
+ shortened auditory (P=0.05),
823
+ and visual (P=0.01), reaction
824
+ time and significant decreased
825
+ serum cortisol levels (P=0.05)
826
+ Manjunatha et al.,
827
+ 2018[34]
828
+ 24
829
+ Single group
830
+ prepoststudy
831
+ BhPr
832
+ Aerodynamics and
833
+ acoustic assessments
834
+ of voice in healthy
835
+ participants
836
+ BhPr is effective in improving
837
+ Aerodynamics and acoustic
838
+ parameters in healthy
839
+ participants
840
+ Harne and Hiwale,
841
+ 2018[35]
842
+ 23
843
+ Single group
844
+ prepoststudy
845
+ OM chanting
846
+ EEG
847
+ Significant increase in theta
848
+ power
849
+ Rao et al., 2018[36]
850
+ 12
851
+ Block design
852
+ OM chanting
853
+ Sound “SSSS”/rest
854
+ Studied directional
855
+ connectivity between
856
+ deactivated regions of the
857
+ brain using the fMRI-
858
+ MVAR model
859
+ Significant reduction in output
860
+ from insula, anterior cingulate
861
+ and orbitofrontal cortices
862
+ during OM chanting compared
863
+ to “SSSS” and rest -control
864
+ conditions
865
+ Nivethitha et al.,
866
+ 2017[37]
867
+ 16
868
+ Single group repeated
869
+ measures study
870
+ BhPr
871
+ Heart rate variability
872
+ during and after the
873
+ practice of BhPr
874
+ A significant improvement of
875
+ Heart rate variability during
876
+ the practice of Bhramari, and
877
+ it reverted to normal during the
878
+ recovery period after the practice
879
+ Srivastava et al.,
880
+ 2017[38]
881
+ 60
882
+ Single group
883
+ prepoststudy
884
+ BhPr
885
+ Mental Health Scale
886
+ (Kamalesh Sharma 1996)
887
+ Significant increase in mental
888
+ score
889
+ Chamoli et al., 2017[39]
890
+ 15
891
+ Single group
892
+ prepoststudy
893
+ Buddhist chanting-
894
+ Manjushree Mantra
895
+ IQ - Battery of
896
+ intelligence tests
897
+ Significant increase in IQ
898
+ parameters
899
+ Kuppusamy et al.,
900
+ 2016[40]
901
+ 30+30
902
+ Randomized control
903
+ study
904
+ BhPr
905
+ Blood pressure indices
906
+ and heart rate
907
+ Significant reduction in heart
908
+ rate and blood pressure indices
909
+ in BhPr
910
+ Amin et al., 2016[41]
911
+ 20+20
912
+ Randomized control
913
+ study
914
+ OM chanting
915
+ Depression, Anxiety and
916
+ Stress scores
917
+ Blood pressure indices
918
+ and Heart rate
919
+ Significant decrease in
920
+ depression, anxiety, and stress
921
+ scores. Blood pressure indices
922
+ and heart rate
923
+ Bhargav et al., 2016[42]
924
+ 20
925
+ Four groups
926
+ MPONOM
927
+ MPOFOM
928
+ MPONSS
929
+ MPOFSS
930
+ OM chanting/SSSS
931
+ chanting
932
+ With mobile phones ON
933
+ and off conditions
934
+ Brain hemodynamics
935
+ using fNIRS during
936
+ the performance of the
937
+ Stroop Test at baseline,
938
+ after SSSS chanting and
939
+ later after OM chanting
940
+ OM chanting had some
941
+ cognition-enhancing
942
+ effect associated with less
943
+ oxygenation of prefrontal
944
+ cortices
945
+ Perry et al., 2016[43]
946
+ 45 inexperienced in silent
947
+ chanting
948
+ 27 experienced in silent
949
+ chanting
950
+ Two group prepoststudy
951
+ OM Chanting
952
+ Vocal
953
+ Silent
954
+ Attention
955
+ Positive and negative
956
+ affect
957
+ Altruism
958
+ Empathy
959
+ Social connectedness
960
+ Significant benefits for
961
+ both groups, but especially
962
+ inexperienced vocal chanters
963
+ exhibited significant benefits
964
+ Contd...
965
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
966
+ Ushamohan, et al.: Bhramari Pranayama review
967
+ 66
968
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
969
+ Table 2: Contd...
970
+ Author and year of
971
+ publication
972
+ n/design
973
+ Intervention
974
+ Variable studied
975
+ Findings
976
+ Rajesh et al., 2014[44]
977
+ 31
978
+ Cross-over design
979
+ BhPr
980
+ Executive function-
981
+ Response inhibition
982
+ Executive function-Response
983
+ inhibition improved
984
+ significantly after BhPr
985
+ (P=0.007)
986
+ Rampalliwar et al.,
987
+ 2013[45]
988
+ 28
989
+ Single group
990
+ prepoststudy
991
+ BhPr
992
+ The reaction of hyper-
993
+ reactive pregnant women
994
+ to cold pressor
995
+ Hyperactivity reduced to
996
+ hypoactivity. A significant
997
+ decrease in blood pressure and
998
+ pulse rate after 2 months of
999
+ BhPr. Effective for prevention of
1000
+ preeclampsia in pregnant women
1001
+ Pradhan and Derle
1002
+ 2012[46]
1003
+ 30+30
1004
+ Cross over design
1005
+ Gayathri mantra
1006
+ chanting/Poem Line
1007
+ chanting
1008
+ Attention
1009
+ Both sessions showed
1010
+ significant improvement in
1011
+ attention deployment. The
1012
+ magnitude of improvement
1013
+ after Gayathri Mantra was
1014
+ greater (21.67 %) compared to
1015
+ the poem line (4.85%)
1016
+ Jain et al., 2011[47]
1017
+ 54
1018
+ Single group
1019
+ prepoststudy
1020
+ BhPr
1021
+ Cold pressor test
1022
+ Reduction in hyperreactivity
1023
+ by inducing the
1024
+ parasympathetic predominance
1025
+ Kalyani et al., 2011[48]
1026
+ 12
1027
+ Block design
1028
+ OM chanting and neutral
1029
+ sound “SSSS” resting
1030
+ condition
1031
+ Neuro hemodynamic
1032
+ correlates of audible OM
1033
+ chanting, neutral sound
1034
+ “SSSS” and resting
1035
+ condition
1036
+ Neuro hemodynamic correlates
1037
+ of OM chanting, indicate limbic
1038
+ deactivation and not during
1039
+ “SSSS” resting condition
1040
+ Pramanik et al.,
1041
+ 2010[49]
1042
+ 50
1043
+ Single group
1044
+ prepoststudy
1045
+ BhPr
1046
+ Blood pressure heart rate
1047
+ Heart rate and mean blood
1048
+ pressure decreased
1049
+ Diastolic blood pressure
1050
+ decrease was significant
1051
+ Pandey et al., 2010[50]
1052
+ 84
1053
+ Single group
1054
+ prepoststudy
1055
+ BhPr
1056
+ Loudness, THI score, and
1057
+ Anxiety and Depression
1058
+ scale
1059
+ Significantly reduced
1060
+ irritability, depression, and the
1061
+ anxiety associated with tinnitus
1062
+ Vialatte et al., 2008[51]
1063
+ 8
1064
+ Three groups-with
1065
+ controls
1066
+ BhPr
1067
+ EEG
1068
+ All subjects exhibited PGW
1069
+ during the practice and EEG
1070
+ activity
1071
+ Prasad et al., 2007[52]
1072
+ 4
1073
+ Single group
1074
+ prepoststudy
1075
+ BhPr
1076
+ Auditory hearing
1077
+ threshold
1078
+ ATH levels become better
1079
+ up to 8dB SPL, reverting to
1080
+ normal in the next 10 min
1081
+ Ghaligi et al., 2006[53]
1082
+ 35+35
1083
+ Nonchanting group/
1084
+ chanting group having 2
1085
+ years’ experience of Vedic
1086
+ chanting
1087
+ Two group prepoststudy
1088
+ Vedic chanting
1089
+ Memory and sustained
1090
+ attention
1091
+ The chanting group showed
1092
+ better scoring when compared
1093
+ to the nonchanting group. Vedic
1094
+ chanting could have facilitated
1095
+ in improving memory and
1096
+ sustained attention
1097
+ Devi et al., 2003[54]
1098
+ 4
1099
+ 2 males and 2 females
1100
+ A, U, Ma and OM
1101
+ Chanting
1102
+ A pilot study to identify
1103
+ quantitatively, the signal
1104
+ characteristics of sound
1105
+ patterns A, U, Ma and OM
1106
+ The fundamental of sound
1107
+ patterns A, U, Ma, and OM and
1108
+ sub-harmonics were identified
1109
+ Bernardi et al., 2001[55] 23
1110
+ Two group prepoststudy
1111
+ Ave Maria/Om Mani
1112
+ Padme Hum/With
1113
+ controlled breathing
1114
+ Baroreflex sensitivity
1115
+ Frequency of
1116
+ cardiovascular
1117
+ oscillation, breathing rate
1118
+ Both prayer and mantra caused
1119
+ powerful and synchronous
1120
+ increases in existing
1121
+ cardiovascular rhythms and
1122
+ a significant increase in
1123
+ baroreflex sensitivity
1124
+ MVAR: Multivariate autoregressive, BhPr: Bhramari Pranayama, PGWs: Paroxysmal gamma waves, HRV: Heart rate variability, EEG:
1125
+ Electroencephalography, ATH: Auditory thresh hold, SPL: Sound pressure level, THI: Tinnitus handicap inventory, IQ: Intelligence quotient
1126
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
1127
+ Ushamohan, et al.: Bhramari Pranayama review
1128
+ 67
1129
+ International Journal of Yoga ‑ Philosophy, Psychology and Parapsychology  ¦  Volume 8  ¦  Issue 2  ¦  July‑December 2020
1130
+ perceived leading to a higher state of consciousness.
1131
+ [8] Transcending the material domain, many stages of
1132
+ universal consciousness, the aspirant reaches the source
1133
+ of the nada, the Parabramhan (The Highest Reality).[27]
1134
+ Sri Adi Shankaracharya in his work “Yoga Taaravali”
1135
+ states that, of the 1,25,000 laya yoga methods imparted
1136
+ by Lord Shiva, the Samadhi state attainable by
1137
+ nadaanusandhana as most superior, as it leads to the
1138
+ highest state of Samadhi directly and it is regarded very
1139
+ high for spiritual practices.[9,31]
1140
+ Discussion and Conclusion
1141
+ Bhramari Pranayama is a unique tool used for
1142
+ meditation. Attention to the stimuli evoked enables the
1143
+ aspirant to tune to the anahata nada, which is inherent
1144
+ in every individual yet, imperceptible to ordinary ears.
1145
+ It leads to Nadayoga Samadhi, which is hailed by many
1146
+ of the ancient scriptures as an exceptional means to
1147
+ attain the reality. An attempt to understand its possible
1148
+ mechanism based on ancient literature in this review
1149
+ could kindle an aspirant to pursue this proven technique
1150
+ with a fair understanding of its processing, especially
1151
+ the origin of sound to retracing the same to reach the
1152
+ Supreme Reality. The aspirant can assess his progress as
1153
+ and when he reaches various stages‑dashavidha nadas,
1154
+ which encourages him to further his spiritual practices.
1155
+ Research on various meditations based on chanting
1156
+ as a tool, inclusive of Bhramari Pranayama has been
1157
+ growing of late  [Table  2]. Opportunity to study the
1158
+ properties of stimuli causing meditative states is not
1159
+ common in research. The overt features of Bhramari
1160
+ Pranayama, as presented by the classical references,
1161
+ when studied in the light of already existing scientific
1162
+ literature, seem to offer great scope to explore its
1163
+ numerous measurable features. The properties of
1164
+ self‑produced humming sound, proprioceptive, as well
1165
+ as kinesthetic feedback qualifies it as a bottom‑up
1166
+ approach to meditative states. The classical texts testify
1167
+ to the participation of senses well up to a very high
1168
+ level of consciousness in meditation.[27] Research of
1169
+ these features in both short term and longitudinal studies
1170
+ may provide a host of information about the importance
1171
+ of the link of proper sensory perceptions, its effect on
1172
+ attention, and cognition in meditative process. Attending
1173
+ to the self‑generated stimulus in meditation amounts
1174
+ to sensory‑motor integration. As per the scientific
1175
+ literature, it is already known that the self‑produced
1176
+ sounds are processed differently from the externally
1177
+ heard sounds. Interesting features such as corollary
1178
+ discharge, efference copy may add a new dimension to
1179
+ the understanding of the meditative process, as well as
1180
+ understanding its therapeutic value in many psychiatric
1181
+ conditions and cognitive processing. It may as well
1182
+ provide a rare opportunity to study the vicissitudes that
1183
+ ensue, more so in the sensory domain, at different stages
1184
+ of meditation using appropriate research tools. Bhramari
1185
+ Pranayama leading to Nadayoga Samadhi is suitable to
1186
+ study both stimulus and its response.  This aspect may
1187
+ help in understanding the cause and effect of meditative
1188
+ processes. It may also lead to the development of
1189
+ new therapeutic applications appropriate to various
1190
+ physiological, psychological, and cognitive conditions.
1191
+ Financial support and sponsorship
1192
+ Nil.
1193
+ Conflicts of interest
1194
+ There are no conflicts of interest.
1195
+ References
1196
+ 1.
1197
+ Walsh R. Meditation practice and research. J Humanistic Psychol
1198
+ 1983;23:18‑50.
1199
+ 2.
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+ Walsh R. An evolutionary model of meditation research. In
1201
+ Meditation: Classic and Contemporary Perspectives, Shapiro DH
1202
+ and Walsh R (eds.). New York, Aldine Publishing Company; 1984,
1203
+ pp. 24–31.
1204
+ 3.
1205
+ Rubia  K. The neurobiology of Meditation and its clinical
1206
+ effectiveness in psychiatric disorders. Biol Psychol 2009;82:1‑1.
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1208
+ Davidson  RJ, Kaszniak  AW. Conceptual and methodological
1209
+ issues in research on mindfulness and meditation. Am Psychol
1210
+ 2015;70:581‑92.
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+ Brown  DP. A  model for the levels of concentrative meditation.
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+ Int J Clin Exp Hypn 1977;25:236‑73.
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+ Taimini  IK. The Science of Yoga. Adyar, Chennai: The
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1219
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+ Swami  N. Yoga Taravali of Acharya Shankara. Prabuddha
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+ 10. Sarada Tilaka Tantram  (Telugu). Translated by Medavarapu
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+ Sampathumar; 2011.
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1235
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+ Motilal Banarsidass Publishers Private Limited; 2007, p.5.
1237
+ 15. Singh  J. Spanda‑Karikas, the Divine Creative Pulsation. Delhi:
1238
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+ Mantra‑Sastra. Celephaïs Press, Ulthar, Sarko mand, Inquanok,
1241
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1242
+ 17. Muktibodhananda  S. Hatha Yoga Pradipika. Munger, Bihar,
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+ India: Yoga Publications Trust; 1993, p.260.
1244
+ 18. Saraswati  N. Gheranda Samhita: Commentary on the Yoga
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+ 25. Bhavanani AB. Pranayama: The Fourth Limb of Ashtanga Yoga.
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+ Mission Institute of Culture. Calcutta; 1996.
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+ Deshpande 
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1309
+ brain networks underlying OM chanting. Asian J Psychiatr
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+ 2018;37:20‑5.
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+ 37. Nivethitha  L, Mooventhan  A, Manjunath  NK, Bathala  L,
1312
+ Sharma VK. Cerebrovascular hemodynamics during the practice
1313
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1315
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1316
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1317
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1318
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1319
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1323
+ students. Int J Ind Psychol 2017;4:29‑33.
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+ 39. Chamoli D, Kumar R, Singh A, Kobrin N. The effect of mantra
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+ systematic review. J Tradit Complement Med 2018;8:11‑6.
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+ 41. Amin A, Kumar S, Rajagopalan A, Rajan S, Mishra F, Kumar U,
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1338
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1350
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1351
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1352
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1353
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1354
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1362
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+ 48. Kalyani  BG, Venkatasubramanian  G, Arasappa  R, Rao  NP,
1364
+ Kalmady  SV, Behere  RV, et  al. Neurohemodynamic correlates
1365
+ of ‘OM’chanting: A pilot functional magnetic resonance imaging
1366
+ study. Int J Yoga 2011;4:3.
1367
+ 49. Pramanik T, Pudasaini B, Prajapati R. Immediate effect of a slow
1368
+ pace breathing exercise Bhramari pranayama on blood pressure
1369
+ and heart rate. Nepal Med Coll J 2010;12:154‑7.
1370
+ 50. Pandey  S, Mahato  NK, Navale  R. Role of self‑induced
1371
+ sound therapy: Bhramari Pranayama in Tinnitus. Audiol Med
1372
+ 2010;8:137‑41.
1373
+ 51. Vialatte  FB, Bakardjian  H, Prasad  R, Cichocki  A. EEG
1374
+ paroxysmal gamma waves during Bhramari Pranayama: A  yoga
1375
+ breathing technique. Conscious Cogn 2009;18:977‑88.
1376
+ 52. Prasad R, Koeike T, Matsuno F. Changes in auditory threshold of
1377
+ hearing after Bhramari Pranayama. In SICE Annual Conference;
1378
+ 2007. p. 1819‑22.
1379
+ 53. Ghaligi S, Nagendra H R, Bhatt R. Effect of Vedic chanting on
1380
+ memory and sustained attention. Indian Journal of Traditional
1381
+ Knowledge. 2006; 5 (2):177‑180.
1382
+ 54. Devi  HJ, Swamy  NV, Nagendra  HR. Spectral analysis of the
1383
+ Vedic mantra Omkara. Indian J Tradit Knowledge 2004;3:154‑61.
1384
+ 55. Bernardi  L, Sleight  P, Bandinelli  G, Cencetti  S, Fattorini  L,
1385
+ Wdowczyc‑Szulc  J, et  al. Effect of rosary prayer and yoga
1386
+ mantras on autonomic cardiovascular rhythms: Comparative
1387
+ study. BMJ 2001;323:1446‑9.
1388
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, January 27, 2021, IP: 136.232.192.146]
subfolder_0/Biological transmutation in germination of seeds.txt ADDED
@@ -0,0 +1,817 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+
2
+
3
+ International Journal of Research
4
+ Available at https://edupediapublications.org/journals
5
+ p-ISSN: 2348-6848
6
+ e-ISSN: 2348-795X
7
+ Volume 03 Issue 14
8
+ October 2016
9
+
10
+ Available online: http://edupediapublications.org/journals/index.php/IJR/
11
+ P a g e | 582
12
+
13
+ Biological Transmutation in Germination of
14
+ Seeds
15
+
16
+ Itagi Ravi Kumar 1
17
+ 1Division of Yoga and Physical Sciences, Swami Vivekananda Yoga Anusandhana
18
+ Samsthana, Bangalore 560019, Karnataka, India, Fax: 26608645, Ph: 22639997, Email Id:
19
20
+
21
+
22
+ Abstract:
23
+ Laws under which biological reactions are taking
24
+ place seem to be different from physical laws and
25
+ these laws do not apply to laws of biological
26
+ reactions. In the biological system nuclear reactions
27
+ are taking place at low temperature as equal to room
28
+ temperature withstanding by biological system to
29
+ form required elements from the available elements
30
+ within biological system. Green grams seeds and
31
+ bengal gram seeds were germinated in the room
32
+ temperature and at its atmosphere. Elemental
33
+ analysis was done for control and germinated seeds
34
+ with wet method by using optical emission
35
+ spectrometry. Results shown that Na increased by
36
+ 417%, Al by 125%, Cr by 400%, Mn by 71.43%, Fe
37
+ by 28.89% and Zn increased by 13% where was
38
+ among decreased elements in germinated seeds with
39
+ respect to control seeds Mg decreased by 14.60%, P
40
+ by 4.57%, K by 10.16%, Ca by 24.59% and Cu
41
+ decreased by 17.65% in green gram germinated
42
+ seeds and while in bengal gram germinated seeds P
43
+ increased by 8.48%, K by 22.40% and Zn increased
44
+ by 10%. Among decreased elements in the
45
+ germinated seeds with respect to control seeds Na
46
+ decreased by 13.03%, Mg by 42.57%, Al by 36.35%,
47
+ Ca by 6.13%, Mn by 40%, Fe by 22.22% and Cu by
48
+ 12.5%. Results among total of increasing and
49
+ decreasing elements, 147% increased and 10%
50
+ decreased in green gram germinated seeds and in
51
+ bengal gram germinated seeds total of 20.48% (1692
52
+ ppm) increased and 23.23% (324 ppm) decreased.
53
+ Keywords
54
+ Seed germination, biological reactions, biological
55
+ transmutation, cold fusion, low energy nuclear
56
+ reaction
57
+
58
+ 1. Introduction
59
+ The phenomenon of evidence of reactions of non-
60
+ radioactive, low-energy transmutation of light
61
+ elements and their isotopes in plant, animals and
62
+ minerals have came to be known as biological
63
+ transmutations [1, 2]. Biological transmutation
64
+ causes some minerals transmute into other minerals.
65
+ Cold fusion or Low Energy Nuclear Reactions
66
+ (LENR) is the ability to produce nuclear reactions at
67
+ relatively low energies (temperatures) [3]. By
68
+ performing number of chemical experiments showed
69
+ that various elements can combine with each other,
70
+ but without
71
+ any change
72
+ in their elemental
73
+ compositions, Antoine Lavoisier at the end of the
74
+ 18th century demonstrated that chemical elements
75
+ cannot be created nor destroyed. This has been the
76
+ principles of science until end of the 19th century
77
+ with the discovery of radioactivity and later artificial
78
+ radioactivity. Now, it is out of the question that
79
+ nuclear reactions can occur outside the nuclear world
80
+ of radioactivity and high-energy physics [4]. Started
81
+ re looking at phenomena of biological transmutations
82
+ after the study of Stanley Pons and Martin
83
+ Fleischmann [5] in 1989 that it was possible to
84
+ produce nuclear reactions at ambient temperature by
85
+ electrochemistry. Kervran in his study stated that
86
+ living matter employs energies which are not
87
+ electromagnetic, that nature also operates right into
88
+ the heart of the atomic nucleus, which has nothing to
89
+ do with Lavoisier’s laws [6]. As mentioned by John
90
+ [7], Puri has conducted germination of ryegrass seeds
91
+ for twenty-nine days and found out increase in K,
92
+ Mg, and Cu and decrease in Ca. Puri also reports
93
+ experiments on the Ca in hen’s eggs. The normal diet
94
+ of hens does not contain enough Ca for one egg. If
95
+ the hens were kept away from Ca-containing foods,
96
+ they laid eggs with thin shells devoid of Ca. If K
97
+ (element 19) was added to the diet, the hens laid eggs
98
+ with thick shells containing Ca (element 20). Jones,
99
+ S.E., et al. suggested that cold fusion in terrestrial
100
+ matter might even be responsible for localized
101
+ volcanism [7]. The experiment results had indicated
102
+ the stable isotope transmutation processes in growing
103
+ microbiological cultures, in the iron-region of atomic
104
+ masses [2]. Komaki studied the development of
105
+ bacteria, mould and yeast and reported that eight
106
+ strains of microorganisms grown in potassium
107
+ deficient culture media increased the total of
108
+ potassium by transmutation of calcium to potassium
109
+
110
+
111
+ International Journal of Research
112
+ Available at https://edupediapublications.org/journals
113
+ p-ISSN: 2348-6848
114
+ e-ISSN: 2348-795X
115
+ Volume 03 Issue 14
116
+ October 2016
117
+
118
+ Available online: http://edupediapublications.org/journals/index.php/IJR/
119
+ P a g e | 583
120
+
121
+ [2]. Kervron had indicated from his experimental
122
+ result that increase in phosphorus and copper in the
123
+ lobster after moulting [8]. In the following, we report
124
+ work in which changes in the quantity of trace
125
+ elements in the germinated seeds of green gram and
126
+ bengal gram with respect to their control sample dry
127
+ seeds described.
128
+
129
+ 2. Materials and Methods
130
+ Experiment was conducted in a clean room at
131
+ natural environment. Distilled water was used for
132
+ cleaning, soaking and germination of seeds. Three
133
+ trials of elemental analysis of distilled water, control
134
+ seeds, soaked seeds, soaked water and germinated
135
+ seeds are conducted by wet method and used ICP-
136
+ OES instrument. Seeds were selected randomly. For
137
+ green gram design ~4 gm of seeds are taken each for
138
+ control, soaked and germination sample. For bengal
139
+ gram design ~15 gm of seeds are taken for each of
140
+ control, soaked and germination sample. For control
141
+ sample seeds are cleaned in distilled water to remove
142
+ presence of toxic if any and had immediately kept in
143
+ hot air oven for 6 hours at 60oc and grinded to
144
+ powder and conducted elemental analysis. For
145
+ soaked sample seeds are cleaned in distilled water to
146
+ remove presence of toxic if any and soaked in 75 ml
147
+ of distilled water for 9 hours in petri dish. Then
148
+ soaked seeds were removed from water and kept in
149
+ hot air oven for 6 hours at 60oc and grinded to
150
+ powder and conducted elemental analysis. Removed
151
+ soaked water also tested for elemental analysis. For
152
+ germination of seeds dry seeds were washed with
153
+ distilled water to remove any toxin present. Seeds
154
+ were soaked in 75 ml distilled water for 9 hours.
155
+ Then soaked seeds were kept sandwiched between
156
+ filter paper wetted with distilled water in a petri dish
157
+ for two days and allowed for the germination. During
158
+ the germination watering was done on twice a day,
159
+ morning and evening to make sure of the wetness of
160
+ the filter paper. On day 2, counted number of seeds
161
+ emerged, measured the radical length of each seed
162
+ and the fresh weight of geminated seeds. Germinated
163
+ seeds were kept in hot air oven for 6 hours at 60oc
164
+ and measured dry weight of the germinated seeds.
165
+ Dry germinated seeds are grinded to powder and
166
+ done elemental analysis.
167
+
168
+ 2.1 Procedure of Elemental Analysis
169
+
170
+ 2.1.1. Digestion/Extraction. Took 1.5 gm of dry
171
+ powdered sample in clean silica crucible. To this
172
+ added 2 ml of H2SO4 and 3 ml of HNO3 and kept it
173
+ on electric Bunsen fume hood chamber for charring,
174
+ later kept it in muffle furnace at 600oc for one hour
175
+ for ashing. Removed the crucible from muffle
176
+ furnace and cooled it, again added 5 ml of HNO3
177
+ and heated it for five minutes on hot plate and
178
+ filtered it through No. 41 filter paper and made it up
179
+ to 25 ml with milli q water. Prepared the blank
180
+ solution with out dry powder sample as mentioned
181
+ above.
182
+
183
+
184
+ 2.1.2. Instrumental analysis. Created the method
185
+ for trace elements analysis by ICP-OES in ICP
186
+ software. Standards for calibration of elements are
187
+ prepared: 1.0 mg/l, 5.0 mg/l, 10.0 mg/l, and 100 mg/l
188
+ as per requirement. Aspirated the standards and
189
+ samples by ICP-OES.
190
+
191
+ 2.1.3. Calculation. Element concentration in ppm =
192
+ (Solution concentrationX25)/Sample weight
193
+
194
+ 3. Results
195
+ Details of samples of green gram seeds were
196
+ given in Table 1. Average weight of each of the
197
+ sample was ~4 gm. Total number of seeds of control,
198
+ soaked and germinated seeds were 98, 97 and 98
199
+ respectively. Green gram germinated seeds had
200
+ 94.9% germination, mean radical length was of 4.46
201
+ cm with fresh weight of 20.44 gm after germination
202
+ and dry weight of 3.61 gm after oven dry of
203
+ germinated seeds. Table 2 gives details of samples of
204
+ bengal gram. Average weight of each of samples was
205
+ ~15 gm with control seeds of total of 42 numbers,
206
+ soaked seeds of 42 numbers and 41 numbers of seeds
207
+ for
208
+ germination.
209
+ Percentage
210
+ germination
211
+ of
212
+ germinated seeds was 85.37 with mean radical length
213
+ was of 1.39 cm, fresh weigh of 30. 90 gm after
214
+ germination and 13.97 gm after oven dry of
215
+ germinated seeds. Average value of three trials of
216
+ elemental analysis of distilled water, soaked water,
217
+ control seeds, soaked seeds and germinated seeds are
218
+ given in Table 3 and Table 4 for green gram seeds
219
+ and bengal gram seeds respectively. Green gram
220
+ elemental analysis result showed that among
221
+ increased elements in germinated seeds with respect
222
+ to control seeds Na increased by 417%, Al by 125%,
223
+ Cr by 400%, Mn by 71.43%, Fe by 28.89% and Zn
224
+ increased by 13%, where was among decreased
225
+ elements in germinated seeds with respect to control
226
+ seeds Mg decreased by 14.60%, P by 4.57%, K by
227
+ 10.16%, Ca by 24.59% and Cu decreased by 17.65%.
228
+ Among neighboring elements as per periodic table
229
+ between germinated seeds and control seeds Al
230
+ increased by 125% where is Mg decreased by
231
+ 14.60% and Zn increased by 13% and where is Cu
232
+ decreased by 17.65%. By comparing the summation
233
+ of value of elements which are increased with the
234
+ summation of value of elements which are decreased,
235
+ germinated green gram seeds has increased by 147%
236
+
237
+
238
+ International Journal of Research
239
+ Available at https://edupediapublications.org/journals
240
+ p-ISSN: 2348-6848
241
+ e-ISSN: 2348-795X
242
+ Volume 03 Issue 14
243
+ October 2016
244
+
245
+ Available online: http://edupediapublications.org/journals/index.php/IJR/
246
+ P a g e | 584
247
+
248
+ and decreased by 10% with respect to control seeds.
249
+ In summation of value of all the elements there is
250
+ total of 8.89% decrease in germinated seeds with
251
+ respect to control seeds. Result of elemental analysis
252
+ of bengal gram showed that among increased
253
+ elements in the germinated seeds with respect to
254
+ control seeds P increased by 8.48%, K by 22.40%
255
+ and Zn increased by 10%. Among decreased
256
+ elements in the germinated seeds with respect to
257
+ control seeds Na decreased by 13.03%, Mg by
258
+ 42.57%, Al by 36.35%, Ca by 6.13%, Mn by 40%,
259
+ Fe by 22.22% and Cu decreased by 12.5%. Among
260
+ neighboring elements as per periodic table between
261
+ germinated seeds and control seeds Zn increased by
262
+ 10% where is Cu decreased by 12.5%. By comparing
263
+ the summation of value of elements which are
264
+ increased with the summation of value of elements
265
+ which are decreased, germinated bengal gram seeds
266
+ has increased by 20.48% and decreased by 23.13%
267
+ with respect to control seeds. By summing of value
268
+ of all the elements there is total of 14.16% increase
269
+ in germinated seeds in comparison with control
270
+ seeds.
271
+
272
+
273
+
274
+
275
+
276
+
277
+
278
+
279
+
280
+
281
+ Table 1. Samples details of green gram seeds
282
+ Sample
283
+ Weight
284
+ of seeds
285
+ (gm)
286
+ Number
287
+ of seeds
288
+ %
289
+ germination
290
+ Mean
291
+ radical
292
+ length (cm)
293
+ Fresh
294
+ weight
295
+ (gm)
296
+ Oven dry
297
+ weight
298
+ (gm)
299
+ Control seeds
300
+ 4.03
301
+ 98
302
+ -----
303
+ -----
304
+ -----
305
+ -----
306
+ Soaked seeds
307
+ 4.03
308
+ 97
309
+ -----
310
+ -----
311
+ -----
312
+ -----
313
+ Germinated
314
+ seeds
315
+ 4.03
316
+ 98
317
+ 94.90
318
+ 4.46 cm
319
+ 20.44
320
+ 3.61
321
+
322
+ Table 2. Samples details of bengal gram seeds
323
+ Sample
324
+ Weight
325
+ of seeds
326
+ (gm)
327
+ Number
328
+ of seeds
329
+ %
330
+ germination
331
+ Mean
332
+ radical
333
+ length (cm)
334
+ Fresh
335
+ weight
336
+ (gm)
337
+ Oven dry
338
+ weight
339
+ (gm)
340
+ Control seeds
341
+ 15.02
342
+ 42
343
+ -----
344
+ -----
345
+ -----
346
+ -----
347
+ Soaked seeds
348
+ 14.91
349
+ 42
350
+ -----
351
+ -----
352
+ -----
353
+ -----
354
+ Germinated
355
+ seeds
356
+ 14.95
357
+ 41
358
+ 85.37
359
+ 1.39
360
+ 30.90
361
+ 13.97
362
+
363
+ Table 3. Average value of elemental analysis of green gram seeds
364
+ Sample
365
+ Na
366
+ (ppm)
367
+ Mg
368
+ (ppm)
369
+ Al
370
+ (ppm)
371
+ Si
372
+ (ppm)
373
+ P
374
+ (ppm)
375
+ K
376
+ (ppm)
377
+ Ca
378
+ (ppm)
379
+ Cr
380
+ (ppm)
381
+ Mn
382
+ (ppm)
383
+ Fe
384
+ (ppm)
385
+ Ni
386
+ (ppm)
387
+ Cu
388
+ (ppm)
389
+ Zn
390
+ (ppm)
391
+ Total
392
+ (ppm)
393
+ Distilled
394
+ water
395
+ 0.072
396
+ 0.030
397
+ <0.001
398
+ 0.883
399
+ 0.021
400
+ 0.042
401
+ 0.130
402
+ <0.00
403
+ 1
404
+ 0.003
405
+ 0.001
406
+ 0.002
407
+ <0.001
408
+ 0.004
409
+ ----
410
+ Soaked
411
+ water
412
+ 0.878
413
+ 8.865
414
+ <0.001
415
+ 1.734
416
+ 2.465
417
+ 47.57
418
+ 10.40
419
+ 0.001
420
+ 0.014
421
+ 0.008
422
+ 0.020
423
+ 0.011
424
+ 0.060
425
+ ----
426
+ Control
427
+ seeds
428
+ 35
429
+ 1363
430
+ 4
431
+ <1
432
+ 3432
433
+ 11169
434
+ 736
435
+ 1
436
+ 7
437
+ 45
438
+ 5
439
+ 17
440
+ 30
441
+ 16844
442
+ Soaked
443
+ seeds
444
+ 41
445
+ 1151
446
+ <1
447
+ <1
448
+ 2926
449
+ 9551
450
+ 387
451
+ <1
452
+ 4
453
+ 23
454
+ 5
455
+ 12
456
+ 29
457
+ 14129
458
+ Germinat
459
+ ed seeds
460
+ 181
461
+ 1164
462
+ 9
463
+ <1
464
+ 3275
465
+ 10034
466
+ 555
467
+ 5
468
+ 12
469
+ 58
470
+ 5
471
+ 14
472
+ 34
473
+ 15346
474
+ %
475
+ change in
476
+ germinat
477
+ ed seeds
478
+ w.r.t.
479
+ control
480
+ seeds
481
+ 417*
482
+ 14.60**
483
+ 125*
484
+ ----
485
+ 4.57**
486
+ 10.16**
487
+ 24.59**
488
+ 400 *
489
+ 71.43*
490
+ 28.89*
491
+ -----
492
+ 17.65**
493
+ 13*
494
+ 8.89**
495
+ *% increase, **% decrease
496
+
497
+
498
+ International Journal of Research
499
+ Available at https://edupediapublications.org/journals
500
+ p-ISSN: 2348-6848
501
+ e-ISSN: 2348-795X
502
+ Volume 03 Issue 14
503
+ October 2016
504
+
505
+ Available online: http://edupediapublications.org/journals/index.php/IJR/
506
+ P a g e | 585
507
+
508
+ Table 4. Average value of elemental analysis in bengal gram seeds
509
+ Sample
510
+ Na
511
+ (ppm)
512
+ Mg
513
+ (ppm)
514
+ Al
515
+ (ppm)
516
+ Si
517
+ (ppm)
518
+ P
519
+ (ppm)
520
+ K
521
+ (ppm)
522
+ Ca
523
+ (ppm)
524
+ Cr
525
+ (ppm)
526
+ Mn
527
+ (ppm)
528
+ Fe
529
+ (ppm)
530
+ Ni
531
+ (ppm)
532
+ Cu
533
+ (ppm)
534
+ Zn
535
+ (ppm)
536
+ Total
537
+ (ppm)
538
+ Distilled
539
+ water
540
+ 0.072
541
+ 0.030
542
+ <0.001
543
+ 0.883
544
+ 0.021
545
+ 0.042
546
+ 0.130
547
+ <0.001
548
+ 0.003
549
+ 0.001
550
+ 0.002
551
+ <0.001
552
+ 0.004
553
+ ----
554
+ Soaked
555
+ water
556
+ 4.364
557
+ 6.394
558
+ 0.021
559
+ 2.474
560
+ 5.545
561
+ 20.9
562
+ 16.10
563
+ 0.002
564
+ 0.257
565
+ 0.067
566
+ 0.028
567
+ 0.021
568
+ 0.244
569
+ ----
570
+ Control
571
+ seeds
572
+ 284
573
+ 552
574
+ 11
575
+ <1
576
+ 1273
577
+ 6970
578
+ 473
579
+ <1
580
+ 10
581
+ 63
582
+ <1
583
+ 8
584
+ 20
585
+ 9664
586
+ Soaked
587
+ seeds
588
+ 293
589
+ 535
590
+ 4
591
+ <1
592
+ 1317
593
+ 6613
594
+ 476
595
+ <1
596
+ 9
597
+ 137
598
+ <1
599
+ 6
600
+ 31
601
+ 9421
602
+ Germinat
603
+ ed seeds
604
+ 247
605
+ 317
606
+ 7
607
+ <1
608
+ 1381
609
+ 8552
610
+ 444
611
+ <1
612
+ 6
613
+ 49
614
+ <1
615
+ 7
616
+ 22
617
+ 11032
618
+ %
619
+ change in
620
+ germinat
621
+ ed seeds
622
+ w.r.t.
623
+ control
624
+ seeds
625
+ 13.03**
626
+ 42.57**
627
+ 36.35**
628
+ ----
629
+ 8.48*
630
+ 22.70*
631
+ 6.13**
632
+ ---
633
+ 40**
634
+ 22.22**
635
+ ---
636
+ 12.5**
637
+ 10*
638
+ 14.16*
639
+ * % increase, ** % decrease
640
+ 4. Discussion
641
+ Table 3 and 4 showed that the media of distilled
642
+ water used for soaking and germination of seeds had
643
+ less than 1 ppm in each of the element, it indicates
644
+ there is no incoming of elements from the distilled
645
+ water into the germinated seeds. Table 3 and 4
646
+ showed that green gram seeds and bengal gram seeds
647
+ have different mineral composition in control seeds
648
+ as well as in germinated seeds as mentioned by
649
+ Kervran [6] that different variety of seeds have
650
+ different elemental constituents. In germinated green
651
+ gram seeds Na, Al, Cr, Mn, Fe and Zn are increased
652
+ with respect to control seeds where in germinated
653
+ bengal gram seeds P, K and Zn are increased with
654
+ respect to control seeds, these might be due to the
655
+ requirement of elements for their metabolic activities
656
+ [9]. In the bengal gram germinated seeds P has
657
+ increased by 8.48% (108 ppm) with respect to
658
+ control seeds this may be due to the formation of
659
+ pathway (fusion of nitrogen and oxygen): N + O as
660
+ found out by Komaki in his experiment with eight
661
+ strains of microorganisms [1]. In bengal gram
662
+ germinated seeds Na is decreased by 13.03% (37
663
+ ppm) and K is increased by 22.70% (1582 ppm) this
664
+ may be due to the biological transmutation occurs as
665
+ a form of cold fusion as suggested by Papas in his
666
+ published
667
+ article
668
+ suggesting
669
+ that
670
+ biological
671
+ transmutation occurs as a form of cold fusion in the
672
+ cellular membrane sodium-potassium pump (SPP).
673
+ According to Pappas, the ions are not pumped back
674
+ and forth through the membrane, but instead
675
+ transmute back and forth between Na and K [1]. By
676
+ considering the aspect of changes in the value of
677
+ neighboring elements as per periodic table, in the
678
+ green gram germinated seeds Mg decreased by
679
+ 14.60% where is Al increased by 125%, Cu
680
+ decreased by 17.65% and Zn increased by 13%, in
681
+ the bengal gram germinated seeds Cu decreased by
682
+ 12.5% and Zn increased by 10% in comparison with
683
+ control seeds may be the indication of biological
684
+ transmutation between neighboring elements by
685
+ nuclear cold fusion of respective previous posited
686
+ element (in the periodic table) with proton of
687
+ hydrogen [6]. This can be explained with the
688
+ principle suggested by Kervran [6] in molecular
689
+ reaction. A neutrino v, adding its effect to the
690
+ enzyme’s positive charges, repels the H+ proton
691
+ towards the nucleus with sufficient energy for the
692
+ proton to penetrate the nucleus by the tunnel effect.
693
+ The atom recoils a little from the shock and becomes
694
+ next element. The incident neutrino v, which has
695
+ accompanied H, does not penetrate very far into
696
+ nucleus. It has given up some energy to H and is
697
+ refracted in nucleus, leaving with a different energy
698
+ v prime not equal to v by carrying off the excess
699
+ energy resulting from the loss of mass between next
700
+ element and previous element + H. This re-emitted
701
+ neutrino v prime will be lost in space without
702
+ reacting with the material [6]. Goldfein made
703
+ attempt at a rational explanation of transmutation in
704
+ the living cell and indicated that localization of
705
+ transmutation process found in the mitochondria.
706
+ Within these organelles a magnesium compound of
707
+ adenosinetriphosphate functions as the microscopic
708
+ model for a cyclotron within which there is an
709
+ acceleration of ions which is sufficient to cause a
710
+ transmutation [1]. Or else cosmic energy and/or
711
+ electromagnetic energy [10] might have caused on
712
+ enzymes in the seeds to transmute the elements as
713
+ per the seeds requirement for germination and for
714
+ further growth.
715
+ 5. Conclusions
716
+ In the present study elemental analysis has been
717
+ done for control seeds and germinated seeds of green
718
+ gram and bengal gram. Changes in the value of
719
+ elements in the germinated seeds might be due to
720
+ biological transmutation taken place in the seeds.
721
+ This transmutation might be taken place because of
722
+ low energy nuclear reactions or cold fusion that is
723
+ nuclear
724
+ reactions
725
+ at
726
+ relatively
727
+ low
728
+ energies
729
+ (temperature) present in the seeds cellular structure
730
+ [6]. This low energy nuclear reactions is unique to
731
+
732
+
733
+ International Journal of Research
734
+ Available at https://edupediapublications.org/journals
735
+ p-ISSN: 2348-6848
736
+ e-ISSN: 2348-795X
737
+ Volume 03 Issue 14
738
+ October 2016
739
+
740
+ Available online: http://edupediapublications.org/journals/index.php/IJR/
741
+ P a g e | 586
742
+
743
+ the biological system with its own structured
744
+ biological conditions like temperature, cellular
745
+ structure, its molecular built up and of its own
746
+ environment of enzymes, nutrients and proteins [8,
747
+ 9] or can say that transmutation occurs in structural
748
+ parts of biological objects, which are subjected to
749
+ dynamic influences (zone of growth, non-stationary
750
+ transport systems, and dynamic response systems to
751
+ any kind of agitation etc.). In line with previous
752
+ studies [6] the present experiment also demonstrated
753
+ that each kind of seeds is only able to transmute
754
+ certain elements into certain other elements as per its
755
+ requirements
756
+ for
757
+ biological
758
+ activities.
759
+ This
760
+ experimental result enabled us to conclude that there
761
+ are
762
+ effective
763
+ transmutations
764
+ of
765
+ elements
766
+ by
767
+ biological mechanisms. Biological transmutations
768
+ must be studied in depth since the consequences of
769
+ this body of research are of vital importance to the
770
+ fields of science, agriculture, health and medicine.
771
+ References
772
+ [1]
773
+ Biberian, J. P., “Biological transmutations: historical
774
+ perspective”, J. Conden. Mater. Nucl. Sci., 2012;7:11–25.
775
+ [2]
776
+ Vysotskii, V. I., and Kornilova, A. A., “Low-energy
777
+ Nuclear Reactions and Transmutation of Stable and
778
+ Radioactive Isotopes in Growing Biological Systems”, J.
779
+ Conden. Mater. Nucl. Sci., 2011;4:146–160.
780
+ [3]
781
+ David J. Nagel, “Hot and Cold Fusion for Energy
782
+ Generation”, J. Conden. Mater. Nucl. Sci., 2011);4:1–16.
783
+ [4]
784
+ Biberian, J. P. “Biological transmutations:, Current
785
+ Science, 2015;108:1-3.
786
+ [5]
787
+ Fleischmann, M., Pons, S., and Hawkins, M.,
788
+ “Electrochemically induced fusion of deuterium”, J.
789
+ Electroanal. Chem., 1989;261:301-308.
790
+ [6]
791
+ Kervran,
792
+ C.,
793
+ “Biological
794
+ Transmutations
795
+ and
796
+ Modern Physics”, Publisher Maloine SA, Paris, 1982.
797
+ [7] John O’, M. B., and Eugene, F. M., “Is the
798
+ Occurrence of Cold Nuclear Reactions Widespread
799
+ Throughout Nature?”, I n f i n i t e E n e r g y, 1999;27:1-5.
800
+ [8]
801
+ Kervran, C. L., “Increase in phosphorus and copper
802
+ in the lobster after moulting”, The journal of the soil
803
+ association, 1970;16:21-25.
804
+ [9]
805
+ Kervran, C. L., “Biological Transmutation”, East
806
+ West Center for Macrobiotics, California, 2011.
807
+ [10] Jang, J., Pan, J., and Itagi, R. K., “Seed germination
808
+ test with the influence of sriyantra, pyramid and maha
809
+ mrtyunjaya
810
+ mantra”,
811
+ Indian
812
+ J
813
+ Tradit
814
+ Knowle,
815
+ 2016;15(4):680-684.
816
+
817
+
subfolder_0/Bridging the mind-body divide.txt ADDED
@@ -0,0 +1,105 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 8/11/2014
2
+ Bridging the mind-body divide
3
+ http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3734643/
4
+ 1/3
5
+ Int J Yoga. 2013 Jul-Dec; 6(2): 85–86.
6
+ doi: 10.4103/0973-6131.113389
7
+ PMCID: PMC3734643
8
+ Bridging the mind-body divide
9
+ TM Srinivasan
10
+ Dean, Division of Yoga and Physical Sciences, Sw ami Vivekananda Yoga Anusandhana Samsthana (SVYASA), Eknath Bhavan, 19 Gavipuram Circle,
11
+ Bangalore - 560 019, Karnataka, India. E-mail: [email protected]
12
+ Copyright : © International Journal of Yoga
13
+ This is an open-access article distributed under the terms of the Creative Commons Attribution-Noncommercial-Share Alike 3.0 Unported, w hich
14
+ permits unrestricted use, distribution, and reproduction in any medium, provided the original w ork is properly cited.
15
+ There is an on-going discussion on the role of body and its connection to the mind in health and disease. In Mind-body
16
+ Medicine, it is taken for granted that these two independent entities act on each other either to bestow trouble or to bring
17
+ homeostasis to the person who owns both. Further, body is now being replaced with brain, since it seems obvious that
18
+ after all, brain is the ultimate controller of the events taking place in the body. However, the question remains: Where
19
+ does the body meet the mind? Is there a specific location or is it just a hypothesis that there is a Brain-Mind nexus in
20
+ stress deregulation as well as in self-regulation back to normalcy?
21
+ There is an eloquent proposal to integrate the top-down and bottom-up models of Mind-body Therapeutics (MBT) so
22
+ that further focused research is implemented to postulate possible mechanisms in this complex area.[1] Since stress
23
+ related morbidity has become a major concern in the medical therapeutics and research worldwide, it is imperative we
24
+ understand the mechanism and try to integrate MBT into main stream medicine. There are some models available even if
25
+ they are not completely worked out for clinical acceptance. Thus, there are models that espouse decreased sympathetic
26
+ tone and/or increased parasympathetic activity, proper integration of neuronal and visceral systems, and electromagnetic
27
+ regulation. Even in electromagnetic regulation, there are several theories each applicable to a specific area of MBT. There
28
+ is no single theory, model or mechanism that could be applied for all effects seen in MBT. It seems that each model is
29
+ useful in some way; however, an overarching theory and mechanism should be developed for integrating MBT into
30
+ Allopathic Medicine.
31
+ Initial search in biochemical and electrophysiological correlates of stress and Mind-body effects were productive.
32
+ Molecules that mediate specific emotions were identified.[2] Similarly, many MBTs could be assessed through
33
+ Electroencephalogram (EEG), functional Magnetic Resonance Imaging (fMRI) and through neurophenomenological
34
+ approaches.[3,4] The last approach combines neural responses with experiential categories of mental activities. This
35
+ combined approach seems to provide a relation between transitory changes in mental processes for correlation with
36
+ neural processes. This could be a very useful combination especially in MBT wherein mental processes are important
37
+ since the experiences are central for evaluating success of a technique.
38
+ Heart Rate Variability and study of electromagnetic components of MBT have also been suggested. In a revised view of
39
+ cellular communication, the cells need not be in proximity for transfer of information.[5] An electromagnetic signal sent by
40
+ a cell could be received by a receiver cell resulting in such processes as apoptosis (regression) and cell proliferation. This
41
+ signal could also be sent from an external source to achieve these ends. It is postulated that “What we may glean from all
42
+ of this is that in addition to being a protective shield, the cell wall is emerging as a powerful amplifier for electromagnetic
43
+ and possibly other subtle energy therapies. The resultant cascade of signals can stimulate or suppress numerous
44
+ intracellular activities” (5, p. 300). Given these observations and speculations, it seems that a field and coupling
45
+ 8/11/2014
46
+ Bridging the mind-body divide
47
+ http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3734643/
48
+ 2/3
49
+ Go to:
50
+ Go to:
51
+ mechanism that is global is required.
52
+ Electromagnetic pollution, on the contrary, could disrupt the MBT effects through inappropriate modulation of therapy.
53
+ Since, at any given time, a large numbers of cells are sharing variety of signals simultaneously, some signals could disrupt
54
+ information to other cells or organ systems. However, based on present information, it is possible to speculate that
55
+ electromagnetic communication could be an important aspect of body-mind communication. Long range electromagnetic
56
+ communications are also implicated in acupuncture activity. Thus it is possible that every cell is involved in generating a
57
+ field that is responsible for the overall health of an organism. Now the question shifts to how the mind modulates the
58
+ electromagnetic fields and further, the role of bioelectromagnetism of the brain in this interaction is not clear.
59
+ Let us look briefly into the model of Mind-body provided in classical Yoga. In the Yogic model, the human is
60
+ represented as having five interpenetrating sheaths or fields that are related to body, prana, manas (mind), knowledge,
61
+ and bliss. The material body is supported through the food we eat, the water we drink, and the gross air we breathe. The
62
+ pranic field consists of subtle energy of prana that is postulated to provide energy to the subtle body. The manas field
63
+ performs the functions of memory consolidation and retrieval, and other brain mediated functions. The next two fields of
64
+ knowledge and bliss are of interest to those who are practicing intense tapas or concentrated practices.
65
+ As seen in the above model, pranic field strides body and manas (mind) and connects them in an eternal embrace, as it
66
+ where. This pranic field pervades the entire body so that its contact with body is through every cell in the body. Further,
67
+ manas-working through pranic field-could influence the cells through modulating the pranic field at any location in the
68
+ body by mere thinking. When prana is inadequate, pain and other somatic problems arise; when prana leaves a site,
69
+ death of the cells occur in that area. When prana leaves the entire body, we say the person is dead. There are other
70
+ related symptoms for declaring a person dead, but we shall not discuss them here. Thus, pranic field is essential in
71
+ maintaining health, cellular communications, and in correcting overall energy imbalances in the body.
72
+ Recent work with an acupuncture meridian device supports the above statements.[6] It is seen that after practice of yoga,
73
+ the variations in chi are less and chi energy is seen to be more evenly distributed in the meridians. Since there is a
74
+ correspondence between chi and prana, it may be said that pranic field is also similarly regulated and balanced in the
75
+ practitioners. The authors state: “Health or wholeness of system functioning requires balance, and this requires sensitive
76
+ regulation. The more sensitive the regulation, the more accurately balance can be maintained, i.e., in some sense, the
77
+ more robust the healthy state. From this perspective, optimal regulation will correspond to a state of optimal health” (6, p.
78
+ 64).
79
+ When mental processes are initiated (as it is during most of our life), pranic field is changed to provide a dynamic cellular
80
+ response. Through the act of proper breathing, we are able to increase the availability of prana to the brain and body.
81
+ Connection between prana and manas is further implicated in many pranayama practices. When the pranic field is
82
+ stabilized, manas become steady moving from thought-filled to a thoughtless state. Given these observations and the role
83
+ of pranic field in health and disease, it is appropriate to consider the yogic model that prana is the bridging link between
84
+ mind and body. With some instruments undergoing tests, it may be possible to measure the pranic field and hence the
85
+ health status of an individual as well as the efficacy of Mind-body therapies in clinical use.
86
+ Footnotes
87
+ Source of Support: Nil
88
+ Conflict of Interest: None declared
89
+ REFERENCES
90
+ 1. Taylor AG, Goehler LE, Galper DI, Innes KE, Bourguignon C. Top-down and bottom-up mechanisms in mind-body
91
+ medicine: Development of an integrative framework for psychophysiological research. Explore (NY) 2010;6:29–41.
92
+ [PMC free article] [PubMed]
93
+ 8/11/2014
94
+ Bridging the mind-body divide
95
+ http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3734643/
96
+ 3/3
97
+ 2. Pert C. New York: Touchstone; 1997. Molecules of Emotion: The science behind mind-body medicine.
98
+ 3. Lutz A, Slagter HA, Dunne JD, Davidson RJ. Attention regulation and monitoring in meditation. Trends Cogn Sci.
99
+ 2008;12:163–9. [PMC free article] [PubMed]
100
+ 4. Hart J. Neuroimaging for Mind-Body Medicine. Altern Complement Ther. 2001;17:152–5.
101
+ 5. Rosch PJ. Bioelectromagnetic and subtle energy medicine: The interface between mind and matter. Ann N Y Acad
102
+ Sci. 2009;1172:297–311. [PubMed]
103
+ 6. Nagilla N, Hankey A, Nagendra H. Effects of yoga practice on acumeridian energies: Variance reduction implies
104
+ benefits for regulation. Int J Yoga. 2013;6:61–5. [PMC free article] [PubMed]
105
+ Articles from International Journal of Yoga are provided here courtesy of Medknow Publications
subfolder_0/Can yoga practices benefit health by improving organism regulation.txt ADDED
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subfolder_0/Changes in electrophotonic imaging parameters associated with long term meditators and naive meditators in older adults practicing meditation.txt ADDED
@@ -0,0 +1,787 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Research paper
2
+ Changes in electrophotonic imaging parameters associated with long
3
+ term meditators and naive meditators in older adults practicing
4
+ meditation
5
+ Guru Deo*, Itagi Ravi Kumar, T.M. Srinivasan, Kuldeep Kumar Kushwah
6
+ Department of Bioenergy, Division of Yoga and Physical Sciences, S-VYASA, Bangalore, Karnataka, India
7
+ A R T I C L E
8
+ I N F O
9
+ Article history:
10
+ Received 17 June 2015
11
+ Received in revised form 13 August 2015
12
+ Accepted 14 August 2015
13
+ Keywords:
14
+ Anapanasati
15
+ Stress
16
+ Health
17
+ Meditation
18
+ Electrophotonic imaging (EPI)
19
+ Gas discharge visualization (GDV)
20
+ A B S T R A C T
21
+ Introduction: Anapanasati meditation is one of the techniques, practiced in the initial part of Vipassana in
22
+ Theravada School of Buddhism. In this method, practitioners focus their entire attention on the incoming
23
+ and outgoing breath. Study aims to observe effect of Anapanasati meditation and gender related
24
+ differences on the electrophotonic imaging (EPI) parameters at physiological and psychophysiological
25
+ level in long-term meditators and naive meditators.
26
+ Methods: The study consisted of 309 subjects: 199 long-term and 110 naive meditators. Subjects were
27
+ divided into two groups, long-term meditators (LTM) practicing for 12 months or longer (mean months of
28
+ practice 79.22  49.10, daily 1.68  1.02 h) and naive meditators (NM) practicing for the first time, for
29
+ seven days daily for 2.30 h. A total 266 subjects were included in the analysis after excluding 43 outliers.
30
+ Comparisons were between long-term meditators and naive meditators on EPI parameters: Activation
31
+ Coefficient (AC, stress parameter), Integral Area (IA, general health parameter) and Integral Entropy (IE,
32
+ disorderliness parameter).
33
+ Result: Comparison between groups yielded-less disorderliness (IE) at the psychophysiological level in
34
+ NM group. The gender related results showed highly significant improvements in the health related
35
+ parameter (IA) at the physiological and psychophysiological level in LTM and NM females compared to
36
+ males.
37
+ Conclusion: The findings showed larger health related (IA) advantages in LTM and NM group at the
38
+ physiological and psychophysiological level. Stress (AC) was LTM and NM females compared to males.
39
+ Moreover, naive meditators also exhibited positive trends on parameters of EPI after seven days practice
40
+ of meditation which was similar to LTM.
41
+ ã 2015 Elsevier GmbH. All rights reserved.
42
+ 1. Introduction
43
+ Meditation originally developed as a spiritual practice in India,
44
+ having close associations with Yoga Philosophy. Later these
45
+ practices
46
+ spread
47
+ widely and
48
+ underwent transformations
49
+ in
50
+ different places and gave rise to a new tradition within Buddhist
51
+ spiritual lore such as Zen [1]. In the tradition of spirituality,
52
+ meditation has been practiced as a tool to develop spirituality, gain
53
+ inner peace, improve concentration and enhance positive emo-
54
+ tions like love and kindness. It has been used to reduce negative
55
+ emotions such as fear, anger and hatred [2]. Western scientists
56
+ involved in meditation research, define it as group of self-
57
+ regulatory processes focussed to maintain one’s attention and
58
+ awareness [3]. Meditation is defined as a mental conscious process
59
+ that induces integrated psychophysiological changes, is also
60
+ termed as relaxation responses [4].
61
+ There are different techniques of meditation used to study the
62
+ changes at the body and mind level. In all the techniques of
63
+ meditation, regulation of attention plays important role [5].
64
+ Meditation has been widely accepted as a potential method of
65
+ overcoming stress and enhancing over all well-being [1]. The
66
+ techniques of meditation can be practiced by people of any
67
+ religion, age, educational background and culture, irrespective of
68
+ any belief or life style. Older people may also practice meditation
69
+ who may have less mobility, finances or will power to adjust their
70
+ routine [6].
71
+ One of the most popular meditation techniques used in
72
+ research is mindfulness meditation. It has its origin in Buddhist
73
+ meditation of mindfulness and insight, known in Pali literature as
74
+ “satipatthana-vipassana” [2]. Anapanasati meditation is one of the
75
+ techniques, practiced in the initial part of Vipassana in Theravada
76
+ * Corresponding author. Tel.: +91 9935701516.
77
+ http://dx.doi.org/10.1016/j.eujim.2015.08.004
78
+ 1876-3820/ã 2015 Elsevier GmbH. All rights reserved.
79
+ European Journal of Integrative Medicine 7 (2015) 663–668
80
+ Contents lists available at ScienceDirect
81
+ European Journal of Integrative Medicine
82
+ journa l home page : www.e lsevier.com/eujim
83
+ School of Buddhism. In this meditation practitioners focus their
84
+ entire attention on the incoming and outgoing breath. The result of
85
+ such attention induces clarity, calmness and stability of mind [7,8].
86
+ Now attention is focused on assessing effect of meditation on
87
+ those who practice regularly over a long period of time [9].
88
+ Meditation has been traditionally conceived to be a part of life long
89
+ practice, the benefits of which were not expected to be profound in
90
+ a short-term practice. A report studied EEG patterns in long-term
91
+ meditators and naive meditators (seven days) with loving-
92
+ kindness-compassion (Tibetan Buddhist Tradition) as an interven-
93
+ tion. This study found that meditation impacts emotion processing
94
+ irrespective of if the technique focuses on cognition or emotion
95
+ [10].
96
+ Studies have shown that even 5–7 days of meditation practices
97
+ can provide benefit, improving attention and eliciting changes in
98
+ brain activity [11,12]. There are findings in which 5 days of 20 min
99
+ per day meditation practice has shown improvement in attention,
100
+ lower anxiety, depression anger and fatigue and a significant
101
+ decrease in stress [12]. Electrophysiological studies with medita-
102
+ tion intervention has shown increased theta activity which is
103
+ related to heighted attention, decreased activity and less thought
104
+ content [14–16].
105
+ Several studies have reported and identified the risk factors
106
+ related to elderly people [17–20]. Research findings suggest that
107
+ alternative and complementary therapies including meditation
108
+ play a very important role in coping and reducing concerns related
109
+ to well-being in older people [2,6,7,9,20–22].
110
+ In the earlier studies however, there were differences in age,
111
+ intervention and duration of practice and the methods of
112
+ measurements used to understand the effects on older adults.
113
+ The current study sought to address some of these problems
114
+ and further study gender related issues in energy pattern, stress,
115
+ psychophysiological status and well-being, in age-matched older
116
+ long-term meditators and naive meditators using Electrophotonic
117
+ Imaging. First, the study expected that those older adults who
118
+ regularly practice meditation for long periods of time would
119
+ benefit more than naive meditators. Second, it was expected that
120
+ even naive meditators with one week of practice would have
121
+ positive trends similar to long-term meditators in the electro-
122
+ photonic imaging parameters. In addition, the study expected that
123
+ females would experience more positive effect due to meditation
124
+ practice in comparison to males in overall energy pattern
125
+ observation.
126
+ Moreover, our intent was to discover both in the area of
127
+ meditation and EPI Assessment. We limited our discovery process
128
+ in this trial to one particular form of meditation not because of a
129
+ bias to that form of meditation, but as a starting place to explore
130
+ and better understand all meditation techniques. In addition, given
131
+ electrophotonic imaging analysis is an emergent methodology, it is
132
+ intended that this trial would contribute to the growing base of
133
+ references on the methodology.
134
+ 2. Application of electrophotonic imaging (EPI)
135
+ Electrophotonic imaging (EPI), also termed as gas discharge
136
+ visualization, works on the Kirlian effect. It is used in the
137
+ measurement of
138
+ electron
139
+ availability
140
+ due
141
+ to an
142
+ impressed
143
+ electromagnetic field. It provides both physiological and psycho-
144
+ physiological information of the test subject [23]. EPI works
145
+ through the impression of high electric field which draws electrons
146
+ from the body. Unlike the homeostatic state which is fairly stable,
147
+ the characteristics of electron emission vary in humans dependent
148
+ on
149
+ different
150
+ internal
151
+ and
152
+ external
153
+ conditions
154
+ [24].
155
+ In
156
+ EPI
157
+ measurement, low electrical current which is in microamperes
158
+ with high voltage (10 KV) and high frequency (1024 Hz) is applied
159
+ to the fingertips for less than a millisecond as a stimulant to draw
160
+ electron from the body [25]. In response to the given stimulation,
161
+ there is a formation of glow around the finger, which is captured by
162
+ an optical CCD camera [26]. The image taken by camera is known
163
+ as GDV gram. In this process due to the effect of electromagnetic
164
+ field, electrons and photons are drawn from the cutaneous layer of
165
+ skin [27]. The images of EPI can be quantified and reproduced in
166
+ diverse areas of scientific research. There are ten images taken
167
+ from fingers of both hands’ which reflect the individual’s health. If
168
+ an image is not symmetrical, it shows an energy imbalance in a
169
+ related area of the human body [28]. There are changes in images
170
+ according to the person’s current psycho-emotional state. Every
171
+ image with health information is analyzed by the inbuilt software
172
+ of EPI. The interpretation is derived based on acupuncture
173
+ meridian theory [29]. To know the physiological and psychophysi-
174
+ ological functioning of human system, two measurements are
175
+ carried out, namely with filter and without filter [26]. The filter is a
176
+ specially designed plastic sheet which changes the propagation of
177
+ electron avalanches along the surface existing on the tip of the
178
+ finger; thus, a measurement with filter is related to status at
179
+ physiological level while one without the filter is related to
180
+ psychophysiology.
181
+ Bioelectrographic application of EPI has been used in a different
182
+ area of research and diagnosis. It is also used to study liquids and
183
+ different materials. EPI readings for metallic object have variability
184
+ around 8–10% [28] whereas in healthy subject the variability is
185
+ 4.1–6.6%.[26] EPI is noninvasive, safe and gives quick assessments
186
+ and analysis about a physiological and psychophysiological state
187
+ of humans [26].
188
+ 3. Methods
189
+ The study consisted of 309 subjects: 199 long-term and 110
190
+ naive meditation practitioners. Subjects were recruited from two
191
+ meditation centers: The Pyramid Spiritual Trust, Kailaspuri,
192
+ Hyderabad and Pyramid Valley International, Bangalore, India.
193
+ Subjects were divided into two groups, long-term meditators
194
+ (LTM) practicing from 12 months or longer (mean months of
195
+ practice 79.22  49.10, daily 1.68  1.02 h) and naive meditators
196
+ (NM) practicing daily 2.30 h (5.00–7.30 AM) for seven days. A total
197
+ of 266 subjects were part of the analysis after excluding 43 outliers
198
+ (25 from LTM and 18 from NM respectively). 105 males (mean age
199
+ 56.10  7.26 years) and 69 females (mean age 54.38  5.91 years) in
200
+ LTM and 53 males (mean age 54.21 6.94 years) and 39 females
201
+ (mean age 54  5.97 years) in NM group, constituted the study
202
+ population. The subjects having health issues or extreme values,
203
+ with only one measurement (either with or without filter
204
+ measurement only) and defective images, were considered outliers
205
+ [30]. Signed informed consent was obtained from subjects for
206
+ voluntary participation in the study. Ethical approval was obtained
207
+ from the Institutional Ethical Committee to carry out the study. The
208
+ research design was cross-sectional and data were collected using
209
+ electrophotonic imaging (EPI).
210
+ The included subjects were; healthy volunteers, age range from
211
+ 45 to 70 years, both genders and willing to participate in the study
212
+ and included either in LTM or NM group, subjects were required to
213
+ have either at least 12 months of prior meditation practice
214
+ experience or able to participate in a seven days meditation
215
+ program. Exclusion criteria were; subjects with missing or partially
216
+ missing fingers, smokers or having alcohol on the test day, having
217
+ any other disease or on prescription drugs.
218
+ Demographic questionnaires were administered to all subjects
219
+ to obtain self-reported health status, age, meditation practice
220
+ experience and for assigning to a groups. During measurement,
221
+ nostril dominance was checked manually by keeping a finger
222
+ close to the nose and asking subjects to breathe out with closed
223
+ mouth.
224
+ 664
225
+ G. Deo et al. / European Journal of Integrative Medicine 7 (2015) 663–668
226
+ 3.1. Data acquisition and analysis
227
+ Electrophotonic imaging produced by “Kirlionics Technologies
228
+ International”, Saint-Petersburg, Russia [GDV camera Pro with
229
+ analog video camera, model number: FTDI.13.6001.110310] was
230
+ used to collect data. Raw data from an EPI diagram program was
231
+ extracted onto an excel sheet for the analysis. R statistical packages
232
+ (R version 3.0.1 2013) by R Foundation for statistical Computing
233
+ Platform were used to process data for statistical analysis [31].
234
+ Independent t-test was performed between groups where a level
235
+ of p < 0.05, p <0.01 and p < 0.001 were considered as statistical
236
+ significant, high significance and highly significant respectively.
237
+ Hygrometer (Equinox, EQ 310CTH) was used during data collection
238
+ to record variability in atmospheric temperature and humidity.
239
+ During data recording at the different time intervals, mean
240
+ temperature was 26.63  3.47 and humidity 52.18% measured in
241
+ Degree Celsius and percent respectively to check for atmospheric
242
+ effects and possible variability of electrophotonic emission in
243
+ human subjects [26].
244
+ 3.2. EPI Parameters
245
+ (1) Activation coefficient (AC, normal values are between 2
246
+ and 4 in healthy individuals): AC is the measurement of stress
247
+ level and values are obtained by comparing with and without
248
+ filter
249
+ readings.
250
+ AC
251
+ recording
252
+ consists
253
+ of
254
+ sympathetic
255
+ and
256
+ parasympathetic functioning of the body system. (2) Integral
257
+ area (IA, normal values are between 0.6 and +1 in healthy
258
+ individuals): IA is an index of general health of an individual
259
+ measured in EPI assessment. 3. Integral entropy (IE, normal values
260
+ are between 1 and 2 in healthy individual): IE is an evaluation of
261
+ disorderliness of energy in the systems of the body [32,33]. Usage
262
+ of EPI is in the fields of medicine, research and energy
263
+ measurements.
264
+ 3.3. Procedure
265
+ The measurements were carried out two times each day during
266
+ the seven days retreats of anapanasati meditation in Hyderabad
267
+ and Bangalore meditation centers. Long-term meditators were
268
+ asked to come for the recordings before the start of meditation
269
+ while naive meditators were asked to attend only on the last day
270
+ after completing 7 days of practice. The readings from all 10 fingers
271
+ were taken twice: with filter and without filter. To maintain the
272
+ reliability and reproducibility of data, the given guidelines for EPI
273
+ measurements were followed [34] . The measurement was done
274
+ three hours after food intake. The subjects were asked to remove
275
+ all metallic things which were not used by them all 24 h in a day.
276
+ Subjects were asked to stand on an electrically isolated surface
277
+ during the measurements. Proper instruction was given to them to
278
+ place the tip of the finger on the dielectric glass. Calibration of the
279
+ instrument was done before starting measurement. To clean the
280
+ surface of glass, alcoholic solution was used between testing of
281
+ each subject.
282
+ 4. Results
283
+ 4.1. Comparison of EPI parameters between LTM and NM groups
284
+ In Table 1 stress parameter (AC) showed positively lower values
285
+ for LTM as compared to NM group but this difference was not
286
+ significant. At the physiological level, LTM group exhibited positive
287
+ lower values in IAWR and IEWR as compared to NM group.
288
+ At the psychophysiological level, NM group showed positively
289
+ lower values in IANL (Health parameter). The parameters related to
290
+ disorderliness of energy in the body (IENL) showed positively
291
+ lower mean values in NM group as compared with LTM group.
292
+ Study observed significant lower mean values of IENR (p = 0.03) in
293
+ NM group as compared to LTM group. This result showed
294
+ improvement in the energy field of naive meditators.
295
+ 4.2. Gender related trends in EPI parameters within groups
296
+ Table 2 shows females in LTM and NM group have more stress
297
+ (AC parameter) in comparison to males but this result was not
298
+ significant. At physiological level, both group demonstrated health
299
+ related improvement with lower values of IAWL parameter. The
300
+ result was highly significant in LTM females (p < 0.001) whereas in
301
+ NM females this was significant with less statistical values
302
+ (p = 0.03) as compared to males. Results of IAWR in both group
303
+ also showed highly significant (LTM p = 0.001, NM p = 0.004) health
304
+ related improvement in females in comparison to males. Females
305
+ of LTM and NM group showed less disorderliness physiologically as
306
+ compared to males within group.
307
+ At the psychophysiological level, highly significant (p < 0.001)
308
+ health related improvement with lower IANL mean values were
309
+ found in LTM females as compared to males. This improvement
310
+ was also observed significantly (p = 0.03) in NM females in
311
+ comparison to males. Females have positive lower mean values
312
+ of IANR in both groups (LTM p < 0.0, NM p = 0.02) as compared to
313
+ males.
314
+ At psychophysiological level, LTM females have more disorder-
315
+ liness of energy (parameters IENL and IENR) than males but this
316
+ difference was not significant. NM females showed positively
317
+ reduced disorderliness of energy in left side (IENL) as compared to
318
+ male.
319
+ Table 1
320
+ presents Between Group trends in EPI parameters.
321
+ Type of measurement
322
+ Variable
323
+ LTM mean  sd
324
+ NM mean  sd
325
+ p-value
326
+ Physiological (with filter)
327
+ AC
328
+ 2.53  0.80
329
+ 2.55  0.95
330
+ 0.88
331
+ IAWL
332
+ 0.49  0.13
333
+ 0.49  0.12
334
+ 0.98
335
+ IAWR
336
+ 0.49  0.13
337
+ 0.50  0.12
338
+ 0.92
339
+ IEWL
340
+ 1.94  0.14
341
+ 1.93  0.16
342
+ 0.78
343
+ IEWR
344
+ 1.93  0.17
345
+ 1.95  0.15
346
+ 0.58
347
+ Psychophysiological (without filter)
348
+ IANL
349
+ 0.22  0.16
350
+ 0.19  0.22
351
+ 0.25
352
+ IANR
353
+ 0.20  0.18
354
+ 0.22  0.17
355
+ 0.33
356
+ IENL
357
+ 1.88  0.17
358
+ 1.84  0.19
359
+ 0.13
360
+ IENR
361
+ 1.88  0.16
362
+ 1.83  0.19
363
+ 0.03*
364
+ LTM: long-term meditator, NM: naive meditator, AC: activation coefficient, IAWL: integral area with filter left, IAWR: integral area with filter right, IEWL: integral entropy with
365
+ filter left, IEWR: integral entropy with filter right. IANL: integral area no filter left, IANR: integral area no filter right, IENL: integral entropy no filter left, IENR: integral entropy
366
+ no filter right.
367
+ * P < 0.05.
368
+ G. Deo et al. / European Journal of Integrative Medicine 7 (2015) 663–668
369
+ 665
370
+ 5. Discussion
371
+ This study examined the effect of Anapanasati Meditation in
372
+ older adults and compared the results between two groups: Long-
373
+ Term Meditators and Naive Meditators. Stress parameter (AC) was
374
+ found less in long-term meditators in comparison to naive
375
+ meditators. The values of general health index (IA) at the
376
+ physiological and psychophysiological level were positively lower
377
+ on the right side in long-term meditators in comparison to NM.
378
+ The disorderliness in energy pattern (IE) on the right side, in long-
379
+ term meditators was positively lower than NM. This result was
380
+ less at the physiological level not psychophysiological. IENR mean
381
+ values were significantly lower in NM group as compared to LTM.
382
+ Positive lower values of health parameter (IA) left side were found
383
+ in NM at psychophysiological level. There was less disorderliness
384
+ in the energy pattern (IE) in NM except IEWR in comparison to
385
+ LTM
386
+ group
387
+ physiologically and
388
+ psychophysiologically.
389
+ More
390
+ importantly, the results of the study showed the lasting effect
391
+ of the practice of Anapanasati Meditation in older adults. The
392
+ beneficial effect of this meditation was also exhibited in naive
393
+ meditators psychophysiologically who were investigated after
394
+ one week of practice.
395
+ A gender based analysis was also carried out at the two levels,
396
+ namely; physiological and psychophysiological with age-matched
397
+ healthy older adults. The overall gender related results of the study
398
+ are consistent with our hypotheses. LTM females were found to
399
+ have more disorderliness in energy at psychophysiological level as
400
+ compared to males. In gender wise observation stress was found
401
+ more in females of LTM and NM groups as compared to males.
402
+ 5.1. Between groups analysis
403
+ The factors responsible for weaker functioning of the body
404
+ systems are perceived stress, traumatic life events, chronic stress
405
+ and daily stressors in mid-life or late life [35–37]. The stressful
406
+ events in the life manifest through biochemical pathways in the
407
+ form of increased cortisol levels [38] and neurotoxicity [39]. The
408
+ cumulative stress is supposed to be connected with prolonged
409
+ physiological arousal which impact adversely the human system
410
+ [40]. Meditation is a form of relaxation therapy which not only
411
+ induces relaxation responses but also produces an altered state of
412
+ consciousness which gives possible beneficial effects in stress
413
+ reduction [21]. Mindfulness meditation is an effective strategy for
414
+ regulation of self-emotions, stress reducing and stress protective
415
+ tool in older adults [38,41]. Findings of the present study are
416
+ consistent with previous findings where long-term meditation
417
+ practice has shown positive effect on brain activity. Stress
418
+ reduction, heightened attention, less thoughts and improvement
419
+ in cognitive performances and emotional intelligence are reported
420
+ due to long-term meditation practices [10,42–50]. In long and
421
+ short-term meditation practitioners, stress reduction is reported
422
+ possibly due to swift from activation of sympathetic nervous
423
+ system to parasympathetic and other decreased physiological
424
+ changes in heart rate, respiratory rate, pulse rate and blood
425
+ pressure [48]. Recently a pilot study on Anapanasati meditation
426
+ showed reduction in stress and health parameters of EPI [30]. At
427
+ the physiological and psychophysiological level, long-term med-
428
+ itators showed less mean values of EPI parameters which in turn
429
+ indicates improvement and availability of larger functional energy
430
+ in the system [26]. In comparison lesser disorderliness was found
431
+ in energy field in NM group than LTM. Earlier studies with
432
+ intervention of Cyclic Meditation and Healing Treatment have
433
+ reported that reduction in disorderliness is indication of harmoni-
434
+ zation of energy and reduced stress in the system of human body
435
+ [51,52]. Possible reason for such results could be immediate effect
436
+ after seven days practice in NM group whereas there is a wash-out
437
+ of such effect in LTM.
438
+ 5.2. Gender based analysis
439
+ The present study observed existence of higher stress (AC) in
440
+ females as compared to males but the values were not significant.
441
+ Meditation practices have been proved to be the effective tool to
442
+ reduce stress and enhance overall well-being [30,51,53]. A
443
+ possible reason for such trends may be that females tend to
444
+ experience more stress both at home and at work. Thus, they are
445
+ more likely to get stress-related health hazards such as obesity,
446
+ depression, anxiety and hypertension in comparison to males
447
+ [54,55]. In this context socioeconomic and cultural factors are
448
+ also seen to be contributory to enhance stress in females whereas
449
+ work responsibilities are causative factors for stress in males
450
+ [55,56].
451
+ At the physiological and psychophysiological levels, the results
452
+ showed greater improvement in health index (IA) in females than
453
+ males. Lower values of health parameters were observed in both
454
+ the groups: LTM and NM females but highly significant improve-
455
+ ment was in LTM females. These results are in tune with previous
456
+ findings where females have shown more beneficial effects due to
457
+ different meditation practices and when given task performances
458
+ [57–61]. It is documented that females get more positive changes
459
+ because of their inherent orientation towards spirituality and
460
+ practices like meditation [62,63]. Females will have more stress
461
+ Table 2
462
+ Presents within Group Gender related trends in EPI parameters
463
+ Type of Measurement
464
+ Variable
465
+ LTM
466
+ p-value
467
+ NM
468
+ p-value
469
+ Male mean  sd
470
+ Female mean  sd
471
+ Male mean  sd
472
+ Female mean  sd
473
+ Physiological (with filter)
474
+ AC
475
+ 2.48  0.80
476
+ 2.61  0.81
477
+ 0.33
478
+ 2.42  0.94
479
+ 2.72  0.94
480
+ 0.14
481
+ IAWL
482
+ 0.52  0.13
483
+ 0.45  0.11
484
+ 0.001***
485
+ 0.52  0.12
486
+ 0.46  0.11
487
+ 0.03*
488
+ IAWR
489
+ 0.52  0.12
490
+ 0.46  0.12
491
+ 0.001
492
+ 0.53  0.12
493
+ 0.45  0.12
494
+ 0.004**
495
+ IEWL
496
+ 1.95  0.15
497
+ 1.93  0.14
498
+ 0.36
499
+ 1.94  0.16
500
+ 1.92  0.15
501
+ 0.61
502
+ IEWR
503
+ 1.94  0.15
504
+ 1.93  0.19
505
+ 0.79
506
+ 1.95  0.16
507
+ 1.94  0.14
508
+ 0.58
509
+ Psychophysiological (without filter)
510
+ IANL
511
+ 0.25  0.15
512
+ 0.16  0.17
513
+ 0.001***
514
+ 0.23  0.21
515
+ 0.13  0.23
516
+ 0.03*
517
+ IANR
518
+ 0.23  0.17
519
+ 0.15  0.19
520
+ 0.01**
521
+ 0.26  0.17
522
+ 0.18  0.16
523
+ 0.02*
524
+ IENL
525
+ 1.87  0.17
526
+ 1.89  0.19
527
+ 0.55
528
+ 1.85  0.18
529
+ 1.83  0.20
530
+ 0.54
531
+ IENR
532
+ 1.88  0.16
533
+ 1.89  0.15
534
+ 0.76
535
+ 1.83  0.19
536
+ 1.83  0.20
537
+ 0.97
538
+ LTM: long-term meditator, NM: naive meditator, AC: activation coefficient, IAWL: integral area with filter left, IAWR: integral area with filter right, IEWL: integral entropy with
539
+ filter left, IEWR: integral entropy with filter right. IANL: integral area no filter left, IANR: integral area no filter right, IENL: integral entropy no filter left, IENR: integral entropy
540
+ no filter right.
541
+ * P < 0.05.
542
+ ** p < 0.01.
543
+ *** p < 0.001.
544
+ 666
545
+ G. Deo et al. / European Journal of Integrative Medicine 7 (2015) 663–668
546
+ (compared to males) that causes psychosomatic diseases, but have
547
+ good general health-this is the overall conclusion of this work.
548
+ If practiced regularly meditation provides more equilibrium
549
+ and healthier functioning of the body system physiologically and
550
+ neurophysiologically [42]. The current study also presents the
551
+ same findings where more positive changes occurred in LTM group
552
+ than NM. Gender based analysis also provides results which are
553
+ consistent with the hypotheses. Females of both group LTM and
554
+ NM showed positively less disorderliness of the energy (IE) at the
555
+ physiological level in the system. Earlier studies have shown that
556
+ relaxation practices like meditation gives positive response to
557
+ bring harmony in the system [53,64]. Thus in the preview of earlier
558
+ and present findings it is quite obvious that long-term meditation
559
+ is helpful to overcome physiological and psychophysiological
560
+ health hazards in older adults. The seven days practice of
561
+ Anapanasati Meditation also has shown apparently advantages
562
+ and the trend is in the direction of long-term practitioners.
563
+ 5.3. Strength of the study
564
+ This is perhaps the first study using EPI parameters to observe
565
+ differences in long-term meditators and naive meditators in older
566
+ adults. The observation of gender differences was carried out to
567
+ track the effect in long-term practitioners and naive meditators.
568
+ Study presents reliability and reproducibility and all efforts are
569
+ undertaken to avoid confounders in the measurement while using
570
+ EPI.
571
+ 5.4. Limitation of the study
572
+ Limitations of the studies are absence of control group to
573
+ compare with LTM and NM and self-reporting demographic
574
+ information. Moreover, we limit our discovery process in this
575
+ trial to one particular form of meditation not because of a bias to
576
+ that form of meditation, but as a starting place to explore and
577
+ better understand all meditation techniques.
578
+ 5.5. Future recommendations
579
+ Our intent is to discover both in the area of meditation and EPI
580
+ Assessment. In addition, given electrophotonic imaging analysis is
581
+ an emergent methodology, it is intended that this trial would
582
+ contribute to the growing base of reference on this methodology.
583
+ The following points to be incorporated in future studies using EPI:
584
+ (a) use of a control group to compare with LTM and NM; (b)
585
+ objective measurement for correlation with outcome measures; (c)
586
+ equal numbers of both males and females.
587
+ 6. Conclusion
588
+ In summary, this study exhibited that despite several factors
589
+ influencing psychophysiological health status in older adults,
590
+ Anapanasati Meditation was effective and beneficial. The findings
591
+ in the study suggest overall health index of long-term meditators
592
+ (LTM) and naive meditators was positively improved and results
593
+ were highly significant. In gender related finding, females
594
+ experience with more stress in comparison to males which is
595
+ causative factor in psychosomatic disease. Moreover, overall trends
596
+ of results demonstrate that seven days regular practice of
597
+ meditation by naive meditators induced similar trends of effect
598
+ in this study as seen in LTM group.
599
+ Acknowledgements
600
+ The
601
+ facilities
602
+ and
603
+ help
604
+ provided
605
+ for
606
+ the
607
+ study
608
+ by
609
+ the
610
+ management, The Pyramid Spiritual Trust, Kailaspuri, Hyderabad
611
+ and Pyramid Valley International, Bangalore, India, are gratefully
612
+ acknowledged.
613
+ References
614
+ [1] R. Manocha, D. Black, L. Wilson, Quality of life and functional health status of
615
+ long-term meditators, Evid. Based Complement. Altern. Med. (2012) 2012.
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+ cek, R. Sumec, J. Hort, Effect
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+ future, Clin. Psychol. Sci. Pract. 10 (2003) 144–156.
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+ acute stress reactivity, cognitive functions, and intelligence, Altern. Ther. Heal.
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+ Med. 18 (2012) 46–53.
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+ term meditation practice on cardiovascular reactivity during perception and
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+ reappraisal of affective images, Int. J. Psychophysiol. 95 (2015) 363–371.
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+ cek, R. Sumec, J. Hort, Effect
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+ of meditation on cognitive functions in context of aging and
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+ neurodegenerative diseases, Front. Behav. Neurosci. 8 (2014) 17.
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+ [50] S.V. Pavlov, V.V. Korenyok, N.V. Reva, A.V. Tumyalis, K.V. Loktev, L.I. Aftanas,
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+ Effects of long term meditation practice on attentional biases towards
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+ emotional faces: an eye tracking study, Cogn. Emot. 29 (2015) 1–9.
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subfolder_0/Classical and Quantum Fisher Information in the Geometrical Formulation.txt ADDED
@@ -0,0 +1,365 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Classical and Quantum Fisher Information in the Geometrical Formulation
2
+ of Quantum Mechanics
3
+ Paolo Facchi,1, 2, 3 Ravi Kulkarni,4 V. I. Man’ko,5 Giuseppe
4
+ Marmo,6, 7, 3 E. C. G. Sudarshan,8 and Franco Ventriglia6, 7, 3
5
+ 1Dipartimento di Matematica, Universit`
6
+ a di Bari, I-70125 Bari, Italy
7
+ 2INFN, Sezione di Bari, I-70126 Bari, Italy
8
+ 3MECENAS, Universit`
9
+ a Federico II di Napoli & Universit`
10
+ a di Bari, Italy
11
+ 4Vivekananda Yoga Research Foundation, Bangalore 560 080, India
12
+ 5P. N. Lebedev Physical Institute, Leninskii Prospect 53, Moscow 119991, Russia
13
+ 6Dipartimento di Scienze Fisiche, Universit`
14
+ a di Napoli “Federico II”, I-80126 Napoli, Italy
15
+ 7INFN, Sezione di Napoli, I-80126 Napoli, Italy
16
+ 8Department of Physics, University of Texas, Austin, Texas 78712, USA
17
+ (Dated: September 17, 2010)
18
+ The tomographic picture of quantum mechanics has brought the description of quantum
19
+ states closer to that of classical probability and statistics. On the other hand, the geometrical
20
+ formulation of quantum mechanics introduces a metric tensor and a symplectic tensor (Her-
21
+ mitian tensor) on the space of pure states. By putting these two aspects together, we show
22
+ that the Fisher information metric, both classical and quantum, can be described by means
23
+ of the Hermitian tensor on the manifold of pure states.
24
+ 2
25
+ I.
26
+ INTRODUCTION
27
+ The states of quantum systems are described by wave functions (state vectors in Hilbert space)
28
+ or density matrices. The difference between quantum states can be associated with a distance
29
+ between the state vectors or the density matrices. To introduce the notion of the distance one needs
30
+ to construct a metric in the set of states. In classical probability theory the Fisher information
31
+ metric can be used to characterize the distance between probability distributions. In quantum
32
+ information theory the quantum generalization of the metric is also used.
33
+ In the past two decades, the tomographic picture of Quantum Mechanics has shown that quan-
34
+ tum states may be described by means of genuine probability distributions, called tomograms [1].
35
+ This allows the use of methods of classical probability theory to deal with quantum states. Of
36
+ course, the converse is also possible and we can view classical probability theory within the quan-
37
+ tum setting. We shall consider this second possibility to express the Fisher classical information
38
+ metric within the quantum paradigm. In doing this we obtain that the appropriate expression con-
39
+ tains the Quantum Information Metric and reduces to the classical one when states satisfy suitable
40
+ conditions.
41
+ More specifically, in classical optics, photometry dominates the measured quantities. In radia-
42
+ tive transfer we must include the direction cosines of light rays as well as the spectrum. But even
43
+ the two slit interference demands a phase (or rather phase differences). This is also true for the de-
44
+ scription of partial coherence. Pancharatnam showed that propagation in crystals also requires the
45
+ introduction of a phase for the wavefunction. This notion was amplified by Berry by introducing a
46
+ path dependent phase. (Already Dirac, when dealing with the magnetic monopole,had introduced
47
+ phase dependence on the path.) In all these cases the primary measurement is of intensities only
48
+ and he showed that such a phase is present in general in quantum mechanics. So classical intensity
49
+ distribution is insufficient for a complete description. Given a classical (non-negative, normalised)
50
+ probability we should introduce a phase.
51
+ The main observation is the following: we describe probability densities p(x) of random vari-
52
+ ables with values in X by means of probability amplitudes, i.e. normalized wave functions ψ(x)
53
+ defined on X, by setting p(x) = ψ∗(x)ψ(x) = |ψ(x)|2, thus going from integrable functions to
54
+ square integrable functions on X [2]. Our strategy consists of using the available metric tensors
55
+ on H and thereof on the space of pure states R(H) and to pull them back to a submanifold Θ of
56
+ probability densities over X.
57
+ 3
58
+ We shall find that the Hermitian tensor fields on R(H) when pulled back to Θ will give the
59
+ Fisher Quantum Information metric tensor. The aim of this work is to exhibit explicitly the form
60
+ of this metric tensor on the space Θ starting with the Fubini-Study metric on the space of pure
61
+ states.
62
+ II.
63
+ THE METRIC TENSOR ON THE SPACE OF PURE STATES
64
+ It is well known that due to the probabilistic interpretation, states for quantum systems are
65
+ not vectors |ψ⟩∈H but rather they are rays, elements of the Hilbert manifold R(H), which are
66
+ conveniently parametrized as rank-one projection operators, the projection from H to R(H) being
67
+ defined by
68
+ π : |ψ⟩7→|ψ⟩⟨ψ|
69
+ ⟨ψ|ψ⟩,
70
+ (1)
71
+ for |ψ⟩̸= 0. This projection map allows to identify on R(H) a metric tensor g usually called the
72
+ Fubini-Study metric and a symplectic structure ω [3]. Both of them define on R(H) what is called
73
+ a K¨
74
+ ahlerian structure. The pullback of this tensor to H along the map π acquires the following
75
+ form:
76
+ h = ⟨dψ|dψ⟩
77
+ ⟨ψ|ψ⟩
78
+ −⟨dψ|ψ⟩⟨ψ|dψ⟩
79
+ ⟨ψ|ψ⟩2
80
+ (2)
81
+ as has been shown elsewhere [4]. To work with this tensor on H instead of R(H) is quite conve-
82
+ nient for computational purposes.
83
+ Let the Hilbert space H be realized as the space of square integrable functions over X, namely
84
+ H = L2(X). Therefore, abstract vectors |ψ⟩are wave functions ψ(x), and their scalar product is
85
+ ⟨ψ|φ⟩=
86
+ R
87
+ X ψ(x)∗φ(x) dx.
88
+ The physical state |ψ⟩may depend on unknown parameters θ1, θ2, ..., θm and this can be made
89
+ explicit using the notation ψ(x; θ) for the wave function. This will be the setting for what follows.
90
+ Having replaced |ψ⟩with a wave-function ψ(x; θ) we can consider a polar representation by setting
91
+ ψ(x; θ) = p(x; θ)1/2eiα(x;θ),
92
+ (3)
93
+ with ⟨ψ|ψ⟩= 1, so that p ∈L1(X) is a probability density.
94
+ We should say something about our notation. The probability density p(x; θ) is being used to
95
+ consider averages of functions
96
+ Ep(f) :=
97
+ Z
98
+ X
99
+ f pdx,
100
+ (4)
101
+ 4
102
+ averages of differential forms
103
+ Ep(df) :=
104
+ Z
105
+ X
106
+ df pdx,
107
+ (5)
108
+ and more generally averages of covariant tensors like
109
+ R
110
+ df dg pdx.
111
+ For instance, if f depends on parameters (θ1, θ2, ..., θm) we think of df as
112
+ df =
113
+ m
114
+ X
115
+ k=1
116
+ ∂f
117
+ ∂θk
118
+ dθk
119
+ (6)
120
+ and similarly
121
+ df dg =
122
+ m
123
+ X
124
+ k=1
125
+ m
126
+ X
127
+ j=1
128
+ ∂f
129
+ ∂θj
130
+ ∂g
131
+ ∂θk
132
+ dθj dθk.
133
+ (7)
134
+ The advantage of using the abstract notation df is that we do not have to specify the parameters
135
+ or their number. Moreover, from the abstract notation, we would have |dψ⟩and ⟨x|dψ⟩= dψ(x),
136
+ showing that the differential should not be understood as taken with respect to x which identifies
137
+ an orthonormal basis of improper eigenvectors which are considered to be chosen once and for all.
138
+ Using the polar representation (3) above for ψ(x) we have d(ln ψ(x; θ)) = 1
139
+ 2d(ln p(x; θ)) +
140
+ i dα(x; θ), while the normalization condition implies that ⟨dψ|ψ⟩= −⟨ψ|dψ⟩.
141
+ Using expression (2) for h, we obtain for the pullback of h, denoted by hX, the expression
142
+ hX = 1
143
+ 4
144
+ Z
145
+ X
146
+ (d ln p)2 pdx +
147
+ Z
148
+ X
149
+ (dα)2 pdx −
150
+ Z
151
+ X
152
+ dα pdx
153
+ 2
154
+ −i
155
+ Z
156
+ X
157
+ (d ln p dα −dα d ln p) pdx.
158
+ (8)
159
+ We have used a few identities in deriving this expression which follow from
160
+ R
161
+ pdx = 1, namely
162
+ R
163
+ dp dx =
164
+ R
165
+ d ln p pdx = 0.
166
+ From (8) we obtain for the metric tensor hX the expression
167
+ hX = g −i ω,
168
+ (9)
169
+ where
170
+ g = 1
171
+ 4Ep
172
+ 
173
+ (d ln p)2
174
+ + Ep
175
+ 
176
+ (dα)2
177
+ −[Ep(dα)]2 ,
178
+ ω = Ep [d ln p ∧dα] .
179
+ (10)
180
+ This Hermitian tensor on Θ coincides with the Fisher classical information metric when dα =
181
+ 0. To see this, consider a parameter space Θ ≡{θ1, θ2, ..., θm}. If we compute our metric tensor
182
+ hX on contravariant vectors
183
+
184
+ ∂θj ,
185
+
186
+ ∂θk we obtain
187
+ (hX)jk = hX
188
+  ∂
189
+ ∂θj
190
+ , ∂
191
+ ∂θk
192
+ 
193
+ = 1
194
+ 4Fjk + Ep
195
+  ∂α
196
+ ∂θj
197
+ ∂α
198
+ ∂θk
199
+ 
200
+ −Ep
201
+  ∂α
202
+ ∂θj
203
+ 
204
+ Ep
205
+  ∂α
206
+ ∂θk
207
+ 
208
+ −i Ep
209
+ ∂ln p
210
+ ∂θj
211
+ ∂α
212
+ ∂θk
213
+ −∂ln p
214
+ ∂θk
215
+ ∂α
216
+ ∂θj
217
+ 
218
+ ,
219
+ (11)
220
+ 5
221
+ where
222
+ Fjk = Ep
223
+ ∂ln p
224
+ ∂θj
225
+ ∂ln p
226
+ ∂θk
227
+ 
228
+ (12)
229
+ is the Fisher classical information metric, whose abstract expression reads
230
+ F = Ep
231
+ 
232
+ (d ln p)2
233
+ .
234
+ (13)
235
+ It is clear that the second and the third terms in (11) combine to give the covariance of dα and
236
+ that the imaginary part of (11) is connected with the geometric phase. So when Cov(dα) and the
237
+ geometric phase are both zero, we recover the Fisher classical information metric, namely
238
+ hX = 1
239
+ 4F.
240
+ (14)
241
+ In general, we have that the Fisher classical information metric F/4 is strictly dominated by the
242
+ quantum Riemannian metric g [3].
243
+ In the general case (dα ̸= 0) hX coincides with the Fisher quantum information metric. This
244
+ will be shown in the next section.
245
+ III.
246
+ FISHER QUANTUM INFORMATION METRIC
247
+ A definition of the Fisher quantum information metric was proposed by Helstrom [5]. This
248
+ definition relies on the notion of the symmetric logarithmic derivative. The symmetric logarithmic
249
+ differential dLρ is implicitly defined by the relation
250
+ dρ = 1
251
+ 2 (ρ dLρ + dLρ ρ) ,
252
+ (15)
253
+ where ρ represents a generic density matrix (which we prefer to call a density state) and dLρ = dL†
254
+ ρ
255
+ defines the Hermitian matrix whose matrix elements are differential one-forms. The uniqueness
256
+ of dLρ may be proved by adopting the arguments in [6], p. 274. The Fisher quantum information
257
+ acquires the form
258
+ Fq = Tr
259
+ 
260
+ ρ (dLρ)2
261
+ .
262
+ (16)
263
+ As usual the trace replaces the integrals which appear when we consider probability distributions.
264
+ By restricting our computations to pure states, i.e. ρ2 = ρ, ρ† = ρ, Trρ = 1, we find the
265
+ identities
266
+ i) ρ dρ + dρ ρ = dρ,
267
+ ii) Tr(dρ) = 0,
268
+ iii) Tr(ρ dρ) = 0.
269
+ (17)
270
+ 6
271
+ From the definition of the symmetric logarithmic differential (15) compared with i) we find that
272
+ dLρ = 2dρ.
273
+ (18)
274
+ Thus for pure states we get
275
+ Fq = 4Tr
276
+ 
277
+ ρ (dρ)2
278
+ .
279
+ (19)
280
+ We recall that by the differential of a matrix we mean a matrix-valued differential one-form, i.e.
281
+ the matrix which we obtain by taking the differentials of the elements of the matrix.
282
+ To carry out the comparison of Fq with hX, we start with
283
+ ρ = |ψ⟩⟨ψ|,
284
+ ⟨ψ|ψ⟩= 1,
285
+ ⟨dψ|ψ⟩= −⟨ψ|dψ⟩
286
+ (20)
287
+ From dρ = |dψ⟩⟨ψ| + |ψ⟩⟨dψ| we compute easily
288
+ Tr
289
+ 
290
+ ρ (dρ)2
291
+ = ⟨dψ|dψ⟩−⟨dψ|ψ⟩⟨ψ|dψ⟩
292
+ (21)
293
+ which is exactly our tensor field h, given in (2) when ⟨ψ|ψ⟩= 1.
294
+ In conclusion, we have found that for pure states, what we have called the Fisher quantum
295
+ information metric contains both the quantum version and the classical version when dα = 0.
296
+ IV.
297
+ CONCLUSIONS AND OUTLOOK
298
+ Much interest has been focused on the quantum counterpart of the classical Fisher informa-
299
+ tion [7]. The quantum counterpart of the classical Fisher information was shown to constitute an
300
+ upper bound on the classical Fisher information. Consequently there was interest in understand-
301
+ ing conditions under which the bound could be attained. Barndorff-Nielsen and Gill [8] derived
302
+ a condition for the quantum and classical Fisher information to coincide in the particular case
303
+ of a two-dimensional pure state system. Luati [9] showed that this condition held even for two-
304
+ dimensional mixed states. Our geometrical formulation of the quantum Fisher information shows
305
+ that the condition for the equality of the quantum and classical information is the condition dα = 0
306
+ for pure states in any dimension.
307
+ We will elsewhere discuss the implications of our geometrical formulation of Fisher informa-
308
+ tion in terms of the Fubini-Study metric and tomographic probabilities.
309
+ Our presentation of Fisher quantum information metric is closer in spirit to what is known in
310
+ the literature as “nonparametric” Fisher information metric [10]. In our approach however we
311
+ consider a manifold of states suitably chosen so that it carries a differential calculus.
312
+ 7
313
+ An additional merit of our description is that we consider probability amplitudes instead of
314
+ probability densities, therefore it is possible to work on H rather than on R(H), this means we can
315
+ deal with L2-spaces instead of L1-spaces. These considerations will be quite useful later on when
316
+ we move from pure states to generic density states. In our approach,the classical Fisher informa-
317
+ tion metric is recovered by restricting the imbedding into a Lagrangian subspace of H. In a future
318
+ paper we shall consider the available geometric picture of the Gelfand-Naimark-Segal construc-
319
+ tion [11] to extend our approach to the C∗-algebraic approach for statistical models elaborated by
320
+ Streater, and to compare more closely our approach to the one by Gibilisco and Isola [12].
321
+ We believe that our present treatment will be relevant to further enhance geometrical methods
322
+ in the analysis of statistical models, both from the conceptual point of view and the methodological
323
+ point of view as well.
324
+ [1] A. Ibort, V.I. Man’ko, G. Marmo, A. Simoni, F. Ventriglia, An introduction to the tomographic picture
325
+ of quantum mechanics, Phys. Scr. 79 (2009) 065013.
326
+ V.I.Manko, G.Marmo, A.Simoni, A.Stern, E.C.G.Sudarshan, F.Ventriglia, On the meaning and inter-
327
+ pretation of tomography in abstract Hilbert spaces, Phys. Lett. A 351 (2006), 1-12.
328
+ [2] Brody, D.C. , Hughston, L.P. , Geometrisation of statistical mechanics, Proceedings of the Royal
329
+ Society London A, 455 (1999) 1683-1715.
330
+ [3] V.I. Man’ko, G. Marmo, E.C.G. Sudarshan, F. Zaccaria, The geometry of density states, positive maps
331
+ and tomograms in: Symmetries in Science XI, Bruno J. Gruber, Giuseppe Marmo Naotaka Yoshinag
332
+ (Eds), Kluwer Academic Publishers, Dordrecht 2004, pp. 395-443;
333
+ V.I. Man’ko, G. Marmo, E.C.G. Sudarshan, F. Zaccaria, Differential geometry of density states, Rep.
334
+ Math. Phys. 55 (2005) 405-422;
335
+ J. Grabowski, M. Kuœ, G. Marmo, Geometry of quantum systems: density states and entanglement,
336
+ J. Phys. A 38 (2005) 10217-10244;
337
+ J. F. Carinena, J. Clemente-Gallardo, G. Marmo, Geometrization of Quantum Mechanics, Theor. Math.
338
+ Phys. 152 (2007) 894-903;
339
+ Ole E. Barndorff-Nielsen, Richard D. Gill, Peter E. Jupp, On quantum statistical inference, Journal
340
+ Of The Royal Statistical Society Series B, Royal Statistical Society, 65 (2003) 775-804.
341
+ [4] P. Aniello, J. Clemente-Gallardo, G. Marmo, G. F. Volkert, Classical Tensors and Quantum Entangle-
342
+ 8
343
+ ment I: Pure States, Int. J. Geom. Meth. Mod. Phys. 7 (2009) 485-503;
344
+ P. Aniello, G. Marmo, G. F. Volkert, Classical tensors from quantum states, Int. J. Geom. Meth. Mod.
345
+ Phys. 6 (2009) 369-383;
346
+ G. Marmo, G. F. Volkert, Geometrical Description of Quantum Mechanics - Transformations and
347
+ Dynamics, Phys. Scr. 82 (2010) 038117.
348
+ See also: A. Buchleitner, C. Viviescas, M. Tiersch (Eds.), Entanglement and Decoherence, Founda-
349
+ tions and Modern Trends, Springer 2009.
350
+ [5] Helstrom, C. W., Minimum mean-squared error of estimates in quantum statistics, Phys. Lett. A 25
351
+ (1967) 101-102.
352
+ [6] Holevo, A. S., Probabilistic and Statistical Aspects of Quantum Theory, Amsterdam: North-Holland
353
+ 1982.
354
+ [7] Braunstein, S. L. and Caves, C. M., Statistical distance and the geometry of quantum states, Phys.
355
+ Rev. Lett. 72 (1994) 3439-3443.
356
+ [8] Barndorff-Nielsen, O. E. and Gill, R. D., Fisher information in quantum statistics, J. Phys. A 33
357
+ (2000)4481-4490.
358
+ [9] Luati A, Maximum Fisher Information in Mixed State Quantum Systems, The Annals of Statistics 32
359
+ (2004) 1770-1779.
360
+ [10] Streater R. F., The Banach manifold of quantum states, in Algebraic and Geometric Methods in Statis-
361
+ tics, ed. Gibilisco et al, Cambridge University Press, 2010.
362
+ [11] D. Chruscinski, G. Marmo, Remarks on the GNS Representation and the Geometry of Quantum States,
363
+ Open Syst. Info. Dyn. 16 (2009) 157-177.
364
+ [12] P. Gibilisco, T. Isola, Wigner-Yanase information on quantum state space: the geometric approach, J.
365
+ Math. Phys., 44 (2003) 3752-3762.
subfolder_0/Classification of electrophotonic images of yogic practice of mudra through neural networks.txt ADDED
@@ -0,0 +1,556 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 152
2
+ © 2018 International Journal of Yoga | Published by Wolters Kluwer ‑ Medknow
3
+ Introduction
4
+ Yogis use mudra for channelizing energy
5
+ from the base of the spine  (mooladhara)
6
+ to top of the head  (sahasrara). The
7
+ physical‑based sadhana, called hatha yoga,
8
+ is the most widely known type of yoga.
9
+ Kriya yoga uses visualization, gesture and
10
+ ritual worship. Laya yoga explains how the
11
+ concentrated mind can lead to forgetting the
12
+ materialistic world and enjoy the Samadhi
13
+ state. A  mudra is a physical equivalent/
14
+ representation of a mantra. In hatha yoga,
15
+ mudra is used for connecting two points of
16
+ energy in our body.
17
+ A mudra can be perceived as a hand
18
+ posture with a specific pattern of finger
19
+ configurations. Using modifiers, complex
20
+ mudras could be constructed from relatively
21
+ simple mudras.[1]
22
+ The word “mudra” is derived from Sanskrit
23
+ word Mud  +  Dhra or bliss dissolving
24
+ Address for correspondence:
25
+ Dr. Kotikalapudi Kumar Shiva,
26
+ Yoga and Physical Sciences,
27
+ S‑VYASA Yoga University,
28
+ Vivekananda Road,
29
+ Kalluballu Post, Jigani,
30
+ Anekal, Bengaluru ‑ 560 105,
31
+ Karnataka, India.
32
+ E‑mail: [email protected]
33
+ Access this article online
34
+ Website: www.ijoy.org.in
35
+ DOI: 10.4103/ijoy.IJOY_76_16
36
+ Quick Response Code:
37
+ Abstract
38
+ Background: Mudras signify a gesture with hands, eyes, and the body. Different configurations
39
+ of the joining of fingertips are also termed mudra and are used by yoga practitioners for energy
40
+ manipulation and for therapeutic applications. Electrophotonic imaging  (EPI) captures the coronal
41
+ discharge around the fingers as a result of electron capture from the ten fingers. The coronal discharge
42
+ around each fingertip is studied to understand the effect of mudra on EPI parameters. Methods: The
43
+ participants were from Swami Vivekananda Yoga Anusandhana Samsthana and Sushrutha Ayurvedic
44
+ Medical College, in Bengaluru, India. There were 29 volunteers in the mudra group and 32 in the
45
+ control group. There were two designs: one was a pre‑post design with control the other was pre‑post
46
+ with repeated measures with 18 individuals practicing mudra for 3 days. The duration of intervention
47
+ for the pre‑post design was 10 min on the 1st day, 15 min on the 2nd day, and 20 min on the 3rd day.
48
+ A neural network classifier was used for classifying mudra and control samples. Results: The EPI
49
+ parameters, normalized area and average intensity, passed the test of normality Shapiro–Wilk. The
50
+ Cohen’s d, effect size was 0.988 and 0.974 for the mudra and control groups, respectively. Neural
51
+ network‑based analysis showed the classification accuracy of the post-intervention samples for mudra
52
+ and control varied from 85% to 100% while the classification accuracy varied from 55% to 70% for
53
+ the pre-intervention samples. The result of the mudra intervention showed statistically significant
54
+ changes in the mean values on the 3rd day compared to the 1st day. Conclusions: The effect size of
55
+ the variations in mudra was more than that of the control group. Mudra practice of a longer duration
56
+ showed statistically significant change in the EPI parameter, average intensity in comparison to the
57
+ practice on the 1st day.
58
+ Keywords: Electrophotonic imaging, mudra, prana mudra
59
+ Classification of Electrophotonic Images of Yogic Practice of Mudra
60
+ through Neural Networks
61
+ Original Article
62
+ Kotikalapudi
63
+ Shiva Kumar,
64
+ TM Srinivasan1,
65
+ Judu Ilavarasu,
66
+ Biplob Mondal,
67
+ HR Nagendra1
68
+ From the Department of
69
+ Bioenergy, Swami Vivekananda
70
+ Yoga Anusandhana Samsthana,
71
+ 1Division of Yoga and
72
+ Physical Sciences, SVYASA
73
+ Yoga University, Bengaluru,
74
+ Karnataka, India
75
+ How to cite this article: Shiva KK, Srinivasan TM,
76
+ Illavarasu J, Mondel B, Nagendra HR. Classification
77
+ of Electrophotonic Images of Yogic Practice of Mudra
78
+ through Neural Networks. Int J Yoga 2018;11:152-6.
79
+ Received: November, 2016. Accepted: January, 2016
80
+ This is an open access journal, and articles are distributed under
81
+ the terms of the Creative Commons Attribution-NonCommercial-
82
+ ShareAlike 4.0 License, which allows others to remix, tweak, and
83
+ build upon the work non-commercially, as long as appropriate credit
84
+ is given and the new creations are licensed under the identical terms.
85
+ For reprints contact: [email protected]
86
+ meaning that which dissolves duality and
87
+ brings the deity and devotee together.
88
+ Mudras are hand, body, or eye positions
89
+ that facilitate certain energy flows in the
90
+ body and by forming a specific mudra
91
+ one can induce certain states of mind and
92
+ consciousness.[2]
93
+ According to custom mudras are typically
94
+ used during meditation and pranayama as
95
+ a way to direct energy flow throughout
96
+ the body. In yoga philosophy, different
97
+ areas of the hand stimulate specific areas
98
+ of the brain. By applying light pressure to
99
+ these areas of the hand, we will “activate”
100
+ corresponding region of the brain, similar to
101
+ reflexology. Mudras also symbolize various
102
+ feelings, emotions, and representatives of
103
+ various states of being.[2]
104
+ Hatha Yoga Pradipika deals with bandhas
105
+ and mudras together and the ancient tantric
106
+ texts also make no distinction between
107
+ Kumar, et al.: Mudra classification through neural network
108
+ 153
109
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
110
+ the two. Bandhas are extensively incorporated in mudra
111
+ as well as in pranayama techniques. Their locking action,
112
+ however, reveals them as a fundamentally important group
113
+ of practices in their own right.[3]
114
+ Any living body is made of five distinct elements: Fire,
115
+ wind, ether, earth, and water. These are the five building
116
+ blocks that go into the formation of any living body.
117
+ Several ancient health systems are based on the concept of
118
+ the balance of the five elements. According to Ayurveda,
119
+ an Indian medical science, distortion, or impairment of the
120
+ 5 elements creates outer disturbance and inner sickness in
121
+ the body. The five fingers of the hands represent these five
122
+ elements: Thumb symbolizes fire, forefinger symbolizes
123
+ wind, th middle finger for aether, ring finger for earth, and
124
+ little or small finger symbolizes water.[4]
125
+ Prana mudra is formed by placing the tips of the thumb, ring
126
+ finger, and little finger together. The other fingers remain
127
+ extended. The prana mudra increases vitality, reduces
128
+ fatigue and nervousness, and improves vision. It is used as
129
+ an antidote for eye diseases. On the mental‑emotional level,
130
+ it increases our staying power and assertiveness, healthy
131
+ self‑confidence, gives us the courage to start something new,
132
+ and the strength to see things through. Clear eyes are also
133
+ a sign of a mental outlook emphasizing clarity and a clear
134
+ mind, which means clearly structured thoughts and ideas.[4]
135
+ Electrophotonic imaging  (EPI) instrument is used to
136
+ capture coronal discharges at the fingertips induced by a
137
+ pulsed electrical signal (10–15 kV, 1024 Hz, 10‑µs) on the
138
+ glass plate of a CCD camera. This device produces a type
139
+ of digital high‑voltage electrophotography that is based on
140
+ the Kirlian effect.[5] The EPI is a noninvasive technique and
141
+ is hazard free.[6]
142
+ The EPI instrument is based on the stimulation of electron
143
+ emissions and consequent creation of photons from the
144
+ surface of object. This process is called “photoelectron
145
+ emissions” and it has been thoroughly studied with physical
146
+ electronic methods. The emitted particles accelerate in the
147
+ electromagnetic field, generating electronic avalanches on
148
+ the surface of the dielectric  (glass) plate. This process is
149
+ called “sliding gas discharge.” The discharge causes glow
150
+ from the excitement of molecules in the surrounding
151
+ gas, and this glow is what is being measured by the
152
+ EPI instrument. Voltage pulses stimulate optoelectronic
153
+ emission, while intensifying this emission in the gas
154
+ discharge, amplified by the electric field created.[7]
155
+ EPI represents a spatially distributed glow areas having
156
+ varying brightness characteristics, it reveals general‑, local‑,
157
+ and sector‑based details.[8] One of the main questions is to
158
+ understand physical and psychological processes revealed
159
+ by the measurement. Research shows that mental state and
160
+ the psychic energy of a person could be measured.[9]
161
+ Artificial Neural Network is a model consisting of a set
162
+ of processing units which are closely interconnected to
163
+ each other such that a rich structure is formed which
164
+ exhibits certain features of biological neural network. The
165
+ fundamental unit of a biological neural network is a neuron
166
+ and each neuron gets connected to other neurons using
167
+ dendrites and axons at the synaptic junctions or synapses.[10]
168
+ Learning is the basis for pattern recognition. There are
169
+ several algorithms defined for learning the patterns and the
170
+ networks are trained using the learning algorithms to learn
171
+ the patterns. The input and expected output pairs are defined
172
+ as patterns which are used for training the network.[11]
173
+ During training phase, the network is excited with input
174
+ patterns repeatedly and the weights of all the neurons are
175
+ adjusted every time in such a way that the network learns
176
+ all the patterns. At the end of the training, the patterns are
177
+ stored in the form of weights in the network.[12]
178
+ The procedure to increment the weights of the neurons
179
+ during the training phase is termed as learning and at the
180
+ end of the successful training network can recall the pattern
181
+ correctly from the weight vector.
182
+ There is a need for an automated study to observe the
183
+ variations in all parameters with respect to a practice like
184
+ mudra to understand its impact on the EPI parameters. The
185
+ combination of EPI and neural network could be used as a
186
+ framework for detecting the practice.
187
+ This is the first study using EPI data and artificial neural
188
+ network for intervention detection. Given the subtle nature of
189
+ intervention effect, and large number of variables generated,
190
+ a sophisticated method of analysis is needed to capture the
191
+ effect and hence this study helps in understanding the effect
192
+ of prana mudra as stated in literature with the corresponding
193
+ observations on the EPI parameters. We hypothesize that
194
+ EPI parameters  –  area, normalized area, and entropy –  are
195
+ significantly different across mudra and control group and
196
+ can be classified using neural networks.
197
+ Methods
198
+ The participants were from Swami Vivekananda Yoga
199
+ Anusandhana Samsthana and Sushrutha Ayurvedic Medical
200
+ College, in Bengaluru India. There were a total of 61
201
+ volunteers  (39  males and 22  females) with mean age of
202
+ 22.1  years. There were 29 volunteers in the mudra group
203
+ (10  females, 19  males) and 32  (12  females, 20  males) in
204
+ the control group. Pre‑  and post‑test with control design
205
+ was chosen during the first part of the study. After coming
206
+ to the lab, the individuals were randomly assigned to either
207
+ mudra group or the control group by asking them to pick a
208
+ paper slip that has the group name.
209
+ Mudra group practiced prana mudra in the same sitting
210
+ posture and for the same duration. The control group also
211
+ followed the same procedure, except for not practicing the
212
+ prana mudra, they sat quietly, closing their eyes for 5 min,
213
+ in a similar sitting posture as described earlier. Pre‑  and
214
+ post‑assessments were made on both the groups.
215
+ Kumar, et al.: Mudra classification through neural network
216
+ 154
217
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
218
+ The individuals were explained about the nature of the
219
+ study and were given basic information about the EPI
220
+ technique as well as the procedure for assessment. They
221
+ had to keep all the ten fingers one by one on the glass
222
+ surface of the EPI equipment and data recorded.
223
+ The second part of the study was a pre–post‑repeated
224
+ measures study with varying duration of prana mudra
225
+ practice. The practice was for 10 min on the 1st day, 15 min
226
+ on the 2nd day, and 20 min on the 3rd day.
227
+ The EPI variable, intensity, is a measure of the quantum
228
+ activity of a subject, it is represented in computer units
229
+ pixels, area measures the amount of light quanta generated
230
+ by the subject in pixels it is a measure of metabolic rate.
231
+ The variable entropy is the measure of chaos in regulation
232
+ of biological and physiological functions.[13]
233
+ The EPI data were captured from all the ten fingers in
234
+ sitting position. Informed consent was taken from all the
235
+ subjects. This study was approved by the Institutional
236
+ Ethical Committee.
237
+ Statistical analysis
238
+ In the first part, two group pre‑post control design, an
239
+ independent sample t‑test was used to compare the means
240
+ of the two groups mudra and control before and after the
241
+ intervention. The effect size was also computed for all the
242
+ four variables before and after the intervention.
243
+ In the second part of the design with varying duration of
244
+ intervention, Paired sample t‑test was used for comparing the
245
+ means of the four variables before and after the intervention.
246
+ Finally, the difference in the values of the variables
247
+ before (pre) and after (post) intervention on the 1st day were
248
+ compared with those of the 3rd  day using the independent
249
+ sample t‑test. P < 0.05 was considered statistically significant.
250
+ The results are reported to 3 decimal places.
251
+ A neural networks classifier with one hidden layer and four
252
+ processing elements using the back propagation algorithm
253
+ was used to classify the mudra and control groups.
254
+ The entire statistical analysis was performed with IBM
255
+ SPSS Statistics for Windows, Version 20.0. (Armonk, NY:
256
+ IBM Corp). The neural network classifier was also from
257
+ SPSS version 20.
258
+ Results
259
+ Table  1 shows the baseline  (pre) intervention values as
260
+ well as the postintervention values for the EPI parameters
261
+ for both the control and mudra groups. The baseline mean
262
+ values for all the EPI parameters in the control group were
263
+ significantly larger than the corresponding EPI parameter
264
+ values for the mudra group.
265
+ The difference between pre‑ and post‑intervention values
266
+ for each of the variables was computed, and independent
267
+ sample t‑test was done on the difference variables for
268
+ the mudra and control groups. The independent sample
269
+ t‑test did not show a statistical significance between the
270
+ means of difference variables between mudra and control
271
+ groups.
272
+ The classification accuracy varied between 80% and 100%
273
+ for post intervention samples as shown in Table 2 and the
274
+ accuracy varied from 50% to 80% for the preintervention
275
+ samples. Table  3 shows the best case values for both the
276
+ samples.
277
+ The difference in pre‑post intervention values of the 1st day
278
+ were compared with the difference in pre‑post intervention
279
+ values of the 3rd  day of mudra practice using independent
280
+ sample t‑test and the result is shown in Table 4. The mean
281
+ value of the EPI parameters average intensity and entropy
282
+ showed significant changes  (P  <  0.05), indicating the
283
+ possible effect of mudra intervention. The effect size was
284
+ high for the variable average intensity.
285
+ Table 1: The values of mean and standard deviation
286
+ of the four variables area, normalized area, average
287
+ intensity, and entropy for mudra and control groups
288
+ EPI parameters
289
+ Mudra (n=29)
290
+ Control (n=32)
291
+ P*
292
+ ES
293
+ Area
294
+ Pre
295
+ 9847.93±18,705
296
+ 10,194±1341
297
+ 0.406 0.212
298
+ Post
299
+ 10,621±1663
300
+ 10,518±876
301
+ 0.759 0.077
302
+ Normalized area
303
+ Pre
304
+ 1.87±0.71
305
+ 2.64±1.2
306
+ 0.003 0.780
307
+ Post
308
+ 1.97±0.7
309
+ 2.79±1.1
310
+ 0.001 0.889
311
+ Average intensity
312
+ Pre
313
+ 73.5±4.9
314
+ 78.6±5.6
315
+ 0.001 0.971
316
+ Post
317
+ 75.06±5.3
318
+ 80.52±5.7
319
+ 0.001 0.988
320
+ Entropy
321
+ Pre
322
+ 1.95±0.11
323
+ 1.98±0.06
324
+ 0.234 0.338
325
+ Post
326
+ 1.95±0.11
327
+ 1.98±0.05
328
+ 0.222 0.351
329
+ Data are represented as mean±SD. Pre corresponds to the data
330
+ before intervention and post corresponds to data after intervention.
331
+ *P value comparing mean values of mudra and control for pre
332
+ and post; significance at 0.05 using the independent sample
333
+ t‑test. n = Number of participants, ES = Effect size computed,
334
+ SD = Standard deviation
335
+ Table 2: Classification accuracy of postintervention
336
+ groups with one hidden layer and four processing
337
+ elements using multilayer perceptron
338
+ Sample
339
+ Predicted
340
+ Mudra
341
+ Control
342
+ Percentage correct
343
+ Training
344
+ Mudra
345
+ 14
346
+ 1
347
+ 93.3
348
+ Control
349
+ 0
350
+ 14
351
+ 100.0
352
+ Overall percentage
353
+ 48.3
354
+ 51.7
355
+ 96.6
356
+ Holdout
357
+ Mudra
358
+ 7
359
+ 0
360
+ 100.0
361
+ Control
362
+ 1
363
+ 9
364
+ 90.0
365
+ Overall percentage
366
+ 47.1
367
+ 52.9
368
+ 94.1
369
+ The area under the curve for receiver operating characteristic=0.97
370
+ Kumar, et al.: Mudra classification through neural network
371
+ 155
372
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
373
+ Discussion
374
+ Mudras are used for energy manipulation in one’s own
375
+ body. The energy manipulation will have both immediate
376
+ and long‑term effects. This paper has studied the immediate
377
+ effect just after the intervention and also on the 3rd day of
378
+ the intervention.
379
+ The first part of the experiment was to study the
380
+ difference between sitting quietly with eyes closed with
381
+ attention on breath  (control group) with that of sitting
382
+ quietly applying prana mudra  (mudra group) and taking
383
+ attention on the breath. This practice done for 5 min had
384
+ a consistent change in effect size for the three variables
385
+ normalized area, average intensity, and entropy. Change
386
+ in this variable is an indication of possible energy
387
+ manipulation.
388
+ The difference between mudra and control was very
389
+ subtle from the activity perspective. Both the groups were
390
+ sitting idle, the only difference was in adopting the mudra.
391
+ Just sitting Idle with or without the mudra also caused a
392
+ significant change in one of the EPI parameters. This
393
+ change can be verified with a longer duration of sitting idle
394
+ to detect an idle condition from other intervention.
395
+ The increased effect size for mudra is an indication of a
396
+ possible chance of recognizing this intervention from
397
+ the control when the experiment is repeated for a longer
398
+ duration. The neural network‑based classification was
399
+ able to classify the mudra and control groups after the
400
+ intervention more accurately than before the intervention.
401
+ The baseline values of the EPI parameters of both the
402
+ groups were not equal though the control and mudra
403
+ grouped matched well with respect to age and health
404
+ status. This discrepancy was taken care of by computing
405
+ the difference in EPI parameters between the pre‑  and
406
+ post‑intervention values for the control and mudra groups
407
+ and then carrying out the independent sample t‑test. The
408
+ statistically significant difference in the means of the
409
+ variable average intensity demonstrates the effect of mudra
410
+ on the level of quantum activity or the inner energy,
411
+ The second part of the experiment which involved repeating
412
+ the mudra intervention with varying duration for 3  days
413
+ showed a statistically significant difference in the EPI
414
+ parameters average intensity and entropy (P < 0.05) on the
415
+ 3rd day compared to the 1st day. The difference in pre‑post
416
+ values of the 1st day was compared with the 3rd day. This is
417
+ an indication that mudra must be practiced for more than
418
+ 20 min in one sitting to see an appreciable change.
419
+ It is said that prana mudra is used for curing eye related
420
+ problems. In future studies, the EPI parameters can be
421
+ extracted for the related organs such as the eye to see the
422
+ corresponding changes.
423
+ Conclusions
424
+ Adopting a mudra and sitting quietly with eyes closed for
425
+ 5 min did not have a big difference in the EPI parameters.
426
+ However, mudra practiced for a longer time showed a
427
+ significant change in the mean value of the EPI parameter
428
+ average intensity. Mudra must be practiced for more than
429
+ 20 min in one sitting for observing a detectable change in
430
+ the EPI parameters.
431
+ Financial support and sponsorship
432
+ Nil.
433
+ Conflicts of interest
434
+ There are no conflicts of interest.
435
+ References
436
+ 1.
437
+ Vipin JS, Dibaka S, "Describing Hand Postures: Inspirations
438
+ from Classical' Mudras'," SAE Int., vol. 2008-01-19, 2008.
439
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440
+ 2.
441
+ Mohini A. Mudras for Women in Enhancing the Level of Oomph
442
+ - A Pilot Trial in Virudhunagar. Int J Humanit Soc Sci Invent
443
+ 2015;6:31-3.
444
+ 3.
445
+ Muktibodhananda  S. Hatha Yoga Pradipika. Munger: Yoga
446
+ Publications Trust; 1993.
447
+ 4.
448
+ Hirschi G. Mudras Yoga In Your Hands. York Beach Maine
449
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450
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+ Rubik  B, Brooks  AJ. Digital high‑voltage electrophotographic
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453
+ Based Integr Med 2005;2:245‑52.
454
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455
+ Korotkov KG, Matravers P, Orlov DV, Williams BO. Application
456
+ Table 3: Classification accuracy of preintervention
457
+ groups with one hidden layer and four processing
458
+ elements using multi‑layer perceptron
459
+ Sample
460
+ Predicted
461
+ Mudra
462
+ Control
463
+ Percentage correct
464
+ Training
465
+ Mudra
466
+ 15
467
+ 0
468
+ 100.0
469
+ Control
470
+ 1
471
+ 16
472
+ 94.1
473
+ Overall percentage
474
+ 50.0
475
+ 50.0
476
+ 96.9
477
+ Holdout
478
+ Mudra
479
+ 7
480
+ 0
481
+ 100.0
482
+ Control
483
+ 2
484
+ 5
485
+ 71.4
486
+ Overall percentage
487
+ 64.3
488
+ 35.7
489
+ 85.7
490
+ Area under the curve for the receiver operating characteristics=0.86
491
+ Table 4: Comparison of pre‑post difference in mean and
492
+ standard deviations of the variables, area, normalized
493
+ area, average intensity, and entropy on day 1 and day 3
494
+ EPI parameters
495
+ Day 1_pre_
496
+ post difference
497
+ Day 3_pre_
498
+ post_difference
499
+ P*
500
+ ES
501
+ Area
502
+ 517.7±851
503
+ 115±1027
504
+ 0.052
505
+ 0.426
506
+ Normalized area
507
+ 0.115±0.75
508
+ 0.323±0.68
509
+ 0.075
510
+ 0.29
511
+ Average intensity
512
+ −3.6±5.4
513
+ 0.73±4.6
514
+ 0.013*
515
+ 0.86
516
+ Entropy
517
+ 0.045±0.07
518
+ −0.0076±0.05
519
+ 0.022*
520
+ 0.509
521
+ Independent sample t‑test P<0.05 for average intensity and
522
+ entropy. EPI = Electro photonic imaging
523
+ Kumar, et al.: Mudra classification through neural network
524
+ 156
525
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
526
+ of electrophoton capture (EPC) analysis based on gas discharge
527
+ visualization (GDV) technique in medicine: A systematic review.
528
+ J Altern Complement Med 2010;16:13‑25.
529
+ 7.
530
+ Korotkov KG. Energy Fields Electrophotonic Analysis in
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+ Humans and Nature. Saint‑Petersburg: Amazon.com Publishing;
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+ 9.
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+ registration by means of gas‑discharge visualization. Available
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subfolder_0/Coexistence NB.txt ADDED
@@ -0,0 +1,2960 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ How to Cite:
2
+ Behera, N., Ashok, P., Singh, M. M., Kumar, M. K., Kumbha, S., Shukla, G., & Saxena, S. (2022).
3
+ Implementation of the lattice model in the coexistence of species and its potential consequences on
4
+ environment. International Journal of Health Sciences, 6(S5), 1106–1128.
5
+ https://doi.org/10.53730/ijhs.v6nS5.8831
6
+
7
+
8
+
9
+ International Journal of Health Sciences ISSN 2550-6978 E-ISSN 2550-696X © 2022.
10
+
11
+
12
+ Manuscript submitted: 18 March 2022, Manuscript revised: 9 April 2022, Accepted for publication: 27 May 2022
13
+ 1106
14
+ Implementation of the lattice model in the
15
+ coexistence of species and its potential
16
+ consequences on environment
17
+
18
+
19
+ Narayan Behera
20
+ Center for Ecological Research, Kyoto University, Otsuka, Kamitanakami-Hirano,
21
+ Otsu, Shiga 520-2113, Japan and SVYASA University, Jigani, Anekal, Bengaluru,
22
+ India- 560105
23
+ Corresponding author email: [email protected]
24
+
25
+ Prashasti Ashok
26
+ Department of Geology, Institute of Earth Sciences, Bundelkhand University,
27
+ Jhansi, India-284128
28
+
29
+ M.M. Singh
30
+ Department of Geology, Institute of Earth Sciences, Bundelkhand University,
31
+ Jhansi, India-284128
32
+
33
+ M. Kartic Kumar
34
+ Department of Geomatics Engineering, Wachemo University, Hossana, Ethiopia
35
+
36
+ Satyanarayana Kumbha
37
+ Department of Mechanical Engineering, Jigjiga University, Jigjiga-1020 Ethiopia
38
+
39
+ Gaurav Shukla
40
+ Department of Civil Engineering, School of Engineering & Technology, Maharishi
41
+ University of Information Technology (MUIT), Lucknow, India- 226013
42
+
43
+ Swasti Saxena
44
+ Sardar Vallabhbhai National Institute of Technology, Surat, India-395007
45
+
46
+
47
+ Abstract---The population dynamics of a system of two competing
48
+ species have been investigated in the mean-field and lattice
49
+ approximation. The two species are denoted by A and B. Each site of
50
+ the square lattice is either occupied by an individual or vacant. The
51
+ two species complete for vacant sites to reproduce. There is a
52
+ reproduction only to the nearest neighbours. We consider the invasion
53
+ of a rare species into a population composed of a resident species
54
+ based on a pair – approximation method in which the dynamics of
55
+ both average densities and nearest neighbour correlations are
56
+
57
+
58
+ 1107
59
+ considered. The results are then compared with those obtained by the
60
+ mean-field approximation. Whenspecies B contain intraspecific
61
+ interaction term, invasion of the rare species A into resident species B
62
+ becomes easier in lattice structured populations. But the rare species
63
+ B invading species A is difficult in lattice models in comparison to
64
+ mean-field approximation. The overall coexistence of species is
65
+ enhanced in lattice models. These results were verified by simulation
66
+ on a square lattice although the range of the enhancement of the
67
+ species coexistence is reduced. This calls for the attention that pair-
68
+ approximation is an oversimplification of the real situation. However,
69
+ with the presence of commensalism (when A helps B), the range of
70
+ species coexistence is reduced in lattice habitat in comparison to the
71
+ mixed population case.
72
+
73
+ Keywords---lattice models, the coexistence of species, Species
74
+ biodiversity, Conservation, mean-field model, Spatial pattern, Global
75
+ change.
76
+
77
+ Introduction
78
+
79
+ An individual organism usually interacts with a higher probability with the
80
+ neighbouring organisms than the distant ones. Spatial structure can influencethe
81
+ population dynamics when the organisms have a limited dispersal range. As the
82
+ gametes of sessile organisms like plants usually disperse to neighbouring sites,
83
+ the effect of the spatial structure becomes important. These spatial influences can
84
+ also lead to increased coexistence between two or more competing species. For
85
+ two populations having the same overall density, the growth rates can be different
86
+ depending on whether their distributions are random or have a spatial pattern.
87
+ The spatial distributions can also be spontaneously formed by certain ecological
88
+ processes. Spatial dynamics are known to have important effects on competitive
89
+ coexistence in model systems (Levins and Culver, 1971; Levin, 1974; Hastings,
90
+ 1980; Hanski, 1983; Levin et al., 1984; Chesson, 1985; Pacala, 1986; Adler and
91
+ Nuernberger, 1994; Tilman, 1994; Gandhi et al., 1998). The spatial models are
92
+ usually investigated via simulation. Traditionally, most ecological models have
93
+ assumed that all individuals of all species experience a well-mixed homogeneous
94
+ habitat in which similar compositions can be found in all the neighbourhoods.
95
+ This conceptually simple description is called the mean-field model. It assumes
96
+ that the global averages are good substitutes for the local population
97
+ distributions. Durrett & Levin (1994) have shown that this mean-field description
98
+ sometimes fails to correctly describe the dynamics of the system. There are a
99
+ variety of models that try to overcome the drawbacks of the mean field models. In
100
+ patch models, individuals comprising a population are divided among patches;
101
+ there is complete mixing within a patch and limited dispersal among patches.
102
+ Models such as interacting particle systems (Durrett and Levin, 1994) and
103
+ probabilistic cellular automata (Rand et al., 1995) consider the effect of
104
+ stochasticity and spatial extension of natural populations. Metapopulation models
105
+ are known to increase the persistence of species through spatial dynamics (Gilpin
106
+ and Hanski, 1991). Cellular automata models have been investigated to model
107
+ spatially explicit population dynamics (Hassel et al., 1991; De Roos et al., 1991;
108
+
109
+
110
+ 1108
111
+ Sato and Iwasa, 1993). Sometimes spatial structure has been neglected (Caswell
112
+ and Etter, 1992), but the predictions become qualitatively different from the
113
+ lattice simulation (Harada and Iwasa, 1996; Durrett and Levin, 1997). It is
114
+ difficult to examine parameter dependence clearly from direct simulation on a
115
+ lattice. In the lattice model, pair-approximation is a method to construct a closed
116
+ dynamical system of global densities and local densities. The method has been
117
+ applied successfully to various dynamical models with lattice structures, such as
118
+ predator-prey dynamics (Matsuda et al., 1992), host-pathogen systems (Sato et
119
+ al., 1994) and the evolution of altruism (Matsuda et al., 1987; Nakamura et al.,
120
+ 1997).
121
+
122
+ In this paper, we discuss the competition between two species living in a spatially
123
+ structured habitat. They compete for vacant sites to reproduce. The basic purpose
124
+ of our analysis is to examine whether a spatially explicit model has a species-
125
+ coexistence range different from a perfectly mixed system. We aim to show under
126
+ what situation spatial structure can increase the coexistence of species. We
127
+ provide one example of where it happens. We also give another model where the
128
+ reverse situation occurs. The two different models are- i) one species has
129
+ intraspecific
130
+ interactions
131
+ and
132
+ ii)
133
+ one
134
+ species
135
+ helps
136
+ another
137
+ through
138
+ commensalism. To analyze the population dynamics, we have considered the
139
+ dynamical system of overall population density and local density, the latter
140
+ representing the nearest neighbour correlation (Harada and Iwasa, 1994; Harada
141
+ and Iwasa, 1996). We have used pair-approximation (Matsuda et al., 1992) which
142
+ isa valuable tool to analyze lattice models (Sato et al., 1994; Harada et al., 1995
143
+ Nakamura et al., 1997). We have also conducted computer simulations on a
144
+ lattice to compare with the analytical result based on pair approximation. In
145
+ section 2, the model is formulated; the results are presented in section 3 followed
146
+ by concluding remarks in section 4.
147
+
148
+ Model
149
+
150
+ We consider two types of species, denoted by A and B. The habitat is a two-
151
+ dimensional lattice. Each site has neighbours, where Z =4 (we have adopted the
152
+ Neuman neighbourhood). Each site is either occupied by type A, occupied by type
153
+ B, or vacant, which we call an A-site, a B-site and an E-site, respectively. The
154
+ average fractions of the sites of states A, B and E are designated A, B and E.
155
+ These are called global densities (21, 24). For example, qA/B is the fraction of A
156
+ among the neighbours of a randomly chosen B-site. In general, qi/j is the local
157
+ density of i in the nearest neighbours of j-site (i, j = A, B or E). The states of the
158
+ neighbours become positively correlated as reproduction occurs only to
159
+ neighbours. Let dA be the rate of transition from site A to E, and dB be that from B
160
+ to E, which are the mortalities of species A and species B, respectively. An
161
+ individual of species A can produce offspring only if it is adjacent to a vacant site,
162
+ and the reproduction rate per vacant neighbouring site is bA/z, where bAis is the
163
+ maximum reproductive rate achieved when all the neighbours are vacant. The
164
+ rate of successful reproduction of A is proportional to the number of vacant sites
165
+ E in the neighbourhood of the A-site. Hence the reproductive rate of a randomly
166
+ chosen A-site is bA qE/A, which is the product of the maximum birth rate and the
167
+
168
+
169
+ 1109
170
+ fraction of E- sites in the neighbourhood of the A-site. Similarly, the rate of
171
+ successful reproduction of an average B-site is bB qE/B.
172
+ (a) Intraspecies interaction
173
+ We shall investigate a model where species B have intraspecific interaction in
174
+ addition to competition for vacant sites between species A and species B. We have
175
+ considered intraspecies interaction in one species only because it is easier to
176
+ manage the mathematical equations.
177
+ The rate of change in global densities A and B are given by
178
+
179
+
180
+
181
+ In the above equations, qE/A and qE/B are local densities and c is a coefficient
182
+ which measures the strength of intraspecific interaction.
183
+
184
+ Mean- field approximation:
185
+ Mean-field approximation is to neglect the correlation between sites. The
186
+ dynamics based on mean-field approximation can be regarded as those for the
187
+ population
188
+ mixed completely by additional external forces. Under mean-field approximation,
189
+ local density is replaced by global density, for example qE/A and qB/B are replaced
190
+ by E and B
191
+ respectively. Equations (1a) and (1b) are then rewritten as
192
+
193
+
194
+ and
195
+
196
+
197
+ Which is a special case of Lotka-Volterra competition model with intraspecific
198
+ interaction? After doing phase plane analysis of A and B isoclines, the following
199
+ conditions can be obtained.
200
+
201
+ A can invade if
202
+
203
+ )
204
+ 1
205
+ (
206
+ ,
207
+ /
208
+ a
209
+ q
210
+ b
211
+ d
212
+ dt
213
+ d
214
+ A
215
+ A
216
+ E
217
+ A
218
+ A
219
+ A
220
+ A
221
+
222
+
223
+
224
+
225
+
226
+
227
+ )
228
+ 1
229
+ (
230
+ .
231
+ /
232
+ /
233
+ b
234
+ cq
235
+ q
236
+ b
237
+ d
238
+ t
239
+ d
240
+ B
241
+ B
242
+ B
243
+ B
244
+ B
245
+ E
246
+ B
247
+ B
248
+ B
249
+ B
250
+
251
+
252
+
253
+
254
+
255
+
256
+
257
+
258
+
259
+
260
+
261
+
262
+
263
+ )
264
+ 2
265
+ (
266
+ ,
267
+ A
268
+ B
269
+ A
270
+ A
271
+ A
272
+ A
273
+ A
274
+ A
275
+ b
276
+ b
277
+ d
278
+ b
279
+ t
280
+ d
281
+
282
+
283
+
284
+
285
+
286
+
287
+
288
+
289
+
290
+
291
+
292
+
293
+
294
+
295
+
296
+ )
297
+ 3
298
+ (
299
+ .
300
+ B
301
+ B
302
+ B
303
+ A
304
+ B
305
+ B
306
+ B
307
+ B
308
+ c
309
+ b
310
+ b
311
+ d
312
+ b
313
+ t
314
+ d
315
+
316
+
317
+
318
+
319
+
320
+
321
+
322
+
323
+
324
+
325
+
326
+
327
+ 1110
328
+
329
+ B can invade if
330
+
331
+
332
+ Lattice model with pair approximation:
333
+
334
+ To make a closed dynamical system of global and local densities, the pair-
335
+ approximation postulates: qA/EA qA/E. In general, quantity qi/jk is the conditional
336
+ probability for a site to be i given that it is a neighbour of a j-site whose another
337
+ neighbour is k (i, j, and k are in {A, B, E}). Pair-approximation is qi/j qi/jk (Sato et
338
+ al., 1994).
339
+ The dynamics of two global densities in Eq. (1) can be rewritten as:
340
+
341
+
342
+ and
343
+
344
+ (See Appendix A).
345
+
346
+ Invasion condition:
347
+ (i)A invades B:
348
+ Here we consider the conditions for invasion by a rare type, say A, to the
349
+ population dominated by the other type B. We shall examine whether a rare
350
+ invader A can increase in frequency in the equilibrium population dominated by
351
+ type B. Equation (1a) shows that the Malthusian parameter of a rare invader
352
+ depends only on qE/A, the availability of vacant sites adjacent to invader individual
353
+ A.
354
+ A can invade if qE/A> dA/ bA, where the local density should be estimated at the
355
+ equilibrium composed only of resident species B. The procedures to calculate
356
+ invasibility are: (1) the equilibrium of the dynamics of B and qB/B are obtained
357
+ with A= 0; (2) using these three variables we construct the dynamics of two local
358
+ densities qA/A and qB/A, and calculate the stable equilibrium of these two local
359
+ densities; and finally (3) the inequality qE/A> dA/ bA is examined (Matsuda et al.,
360
+ )
361
+ 4
362
+ (
363
+ .
364
+ 1
365
+ c
366
+ b
367
+ d
368
+ b
369
+ b
370
+ d
371
+ B
372
+ B
373
+ B
374
+ A
375
+ A
376
+
377
+
378
+
379
+
380
+ )
381
+ 5
382
+ (
383
+ .
384
+ 1
385
+ 1
386
+ A
387
+ A
388
+ B
389
+ B
390
+ b
391
+ d
392
+ b
393
+ d
394
+
395
+
396
+
397
+
398
+
399
+ )
400
+ 6
401
+ (
402
+ ,
403
+ )
404
+ 1
405
+ (
406
+ /
407
+ /
408
+ a
409
+ q
410
+ q
411
+ b
412
+ d
413
+ dt
414
+ d
415
+ A
416
+ A
417
+ B
418
+ A
419
+ A
420
+ A
421
+ A
422
+ A
423
+
424
+
425
+
426
+
427
+
428
+
429
+
430
+ )
431
+ 6
432
+ (
433
+ .
434
+ )
435
+ 1
436
+ (
437
+ /
438
+ /
439
+ /
440
+ b
441
+ cq
442
+ q
443
+ q
444
+ b
445
+ d
446
+ dt
447
+ d
448
+ B
449
+ B
450
+ B
451
+ B
452
+ B
453
+ A
454
+ B
455
+ B
456
+ A
457
+ B
458
+ B
459
+ B
460
+
461
+
462
+
463
+
464
+
465
+
466
+
467
+
468
+
469
+
470
+
471
+
472
+
473
+
474
+
475
+
476
+
477
+
478
+ 1111
479
+ 1992). By means of these procedures, the condition for species A to invade
480
+ species B can be calculated (see appendix B). The condition turns out to be
481
+
482
+ If the reverse inequality holds, species A must decrease in population dominated
483
+ by species B, and hence invasion is not possible. The birth rate of species B must
484
+ satisfy the following constraints. It is found that bB > 4/3 dB + 1/3 c by using 0
485
+ <B <1 and equation (B.2). Similarly, bB> dB is obtained from equation (B.1) and 0
486
+ < qB/B<1.
487
+
488
+ (ii) B invades A:
489
+ Here we consider the conditions for invasion by a rare type B to the resident
490
+ The population of type A. Equation (1b) shows that B can invade if
491
+
492
+
493
+ where the local density should be estimated at the equilibrium composed only
494
+ of resident species A. The condition for invasibility is calculated by following
495
+ the procedure of the previous section (see appendix C). The condition for
496
+ Species B to invade Species A is given by (from equation C.5)
497
+
498
+
499
+
500
+ qB/B = x1 can be determined numerically by solving the two coupled equations
501
+ (C.3a) and (C.3b) at equilibrium. bA must satisfy the following constraints: qA/A> 0
502
+ and equation (C.1) imply that bA> dA and A> 0 with equation (C.2) give bA> 4/3
503
+ dA.
504
+
505
+ Commensalism:
506
+ We have also analyzed a two-species competition model with one way helping
507
+ interaction where species A helps species B. The rate of change in global
508
+ densities are
509
+
510
+
511
+
512
+
513
+
514
+
515
+
516
+ 
517
+
518
+
519
+
520
+
521
+
522
+
523
+
524
+
525
+
526
+
527
+
528
+
529
+
530
+
531
+
532
+
533
+ 
534
+
535
+
536
+
537
+
538
+
539
+ )
540
+ 7
541
+ (
542
+ .
543
+ )
544
+ (
545
+ c
546
+ b
547
+ d
548
+ b
549
+ z
550
+ d
551
+ c
552
+ b
553
+ d
554
+ c
555
+ d
556
+ b
557
+ c
558
+ b
559
+ d
560
+ c
561
+ d
562
+ b
563
+ z
564
+ c
565
+ b
566
+ d
567
+ b
568
+ z
569
+ b
570
+ c
571
+ b
572
+ d
573
+ c
574
+ d
575
+ b
576
+ z
577
+ d
578
+ b
579
+ B
580
+ B
581
+ B
582
+ A
583
+ B
584
+ A
585
+ B
586
+ B
587
+ B
588
+ A
589
+ B
590
+ B
591
+ B
592
+ B
593
+ B
594
+ B
595
+ B
596
+ A
597
+ B
598
+ B
599
+ A
600
+ A
601
+
602
+
603
+
604
+
605
+
606
+
607
+
608
+
609
+
610
+
611
+
612
+
613
+
614
+
615
+
616
+
617
+
618
+
619
+
620
+
621
+
622
+ )
623
+ 8
624
+ (
625
+ 1
626
+ /
627
+ /
628
+ B
629
+ B
630
+ B
631
+ B
632
+ B
633
+ E
634
+ cq
635
+ d
636
+ b
637
+ q
638
+
639
+
640
+
641
+
642
+
643
+
644
+
645
+
646
+ )
647
+ 9
648
+ (
649
+ .
650
+ 0
651
+ 1
652
+ 4
653
+ 3
654
+ 1
655
+ 1
656
+ 1
657
+
658
+
659
+
660
+
661
+
662
+
663
+
664
+
665
+
666
+
667
+
668
+
669
+
670
+
671
+
672
+
673
+ cx
674
+ d
675
+ d
676
+ b
677
+ d
678
+ cx
679
+ d
680
+ b
681
+ b
682
+ b
683
+ B
684
+ A
685
+ A
686
+ A
687
+ B
688
+ B
689
+ B
690
+ A
691
+
692
+
693
+
694
+
695
+ )
696
+ 2
697
+ (
698
+ )
699
+ (
700
+ 2
701
+ )
702
+ 2
703
+ (
704
+ 2
705
+ 1
706
+ )
707
+ (
708
+ 1
709
+ 1
710
+ 2
711
+ /
712
+ 1
713
+ 1
714
+ 2
715
+ 1
716
+ 1
717
+ cx
718
+ d
719
+ cx
720
+ d
721
+ c
722
+ cx
723
+ d
724
+ c
725
+ cx
726
+ d
727
+ b
728
+ B
729
+ B
730
+ B
731
+ B
732
+ B
733
+
734
+
735
+
736
+
737
+
738
+
739
+
740
+
741
+
742
+ 1112
743
+ and
744
+
745
+ In Eq.(10b), c/ represents the strength of one-way helping interaction. By
746
+ following the same procedure as before one can find the invasion conditions in the
747
+ mean-field approximation. A can invade B if
748
+
749
+ B can invade A if
750
+
751
+ In the lattice formulation with pair approximation, by following the previous
752
+ procedure, it can be found that A can invade B if
753
+
754
+ This invasion condition is the same as in the mean-field case (see Eq. 11). In a
755
+ similar manner the condition can be calculated when species B invades species A
756
+ (see appendix D).
757
+
758
+ Lattice simulation:
759
+
760
+ We have also investigated the invasibility of a rare species in a population
761
+ dominated by the resident species using computer simulation on a square lattice.
762
+ The chief purpose was to check the range of validity of the pair approximation. A
763
+ 25 by 25 grid (625 cells) was modelled. In the computer program, an empty lattice
764
+ cell was assigned 0 while those occupied by species A and B were designated as 1
765
+ and 2 respectively. The rare species was chosen with a low probability pi(= 0.01)
766
+ initially. A lattice cell was chosen at random, and its birth process to neighbours
767
+ and death with certain probabilities were conducted. Then another cell was
768
+ chosen at random, and a similar process was repeated. In one time step, the cells
769
+ were chosen at random 625 times and birth and death processes were evaluated.
770
+ The simulation was allowed to run for 6-time steps. Then the frequency of the
771
+ rare species was examined. If it was more than the initial frequency, then we had
772
+ concluded that the rare species was able to invade a population of resident
773
+ species. Since it was a random process, the result was taken as the average of 12
774
+ samples. Let pf be the final probability of the rare species ‘A,’ after some time
775
+ steps and bA its birth rate. After one-time step pi andpf were nearly equal for
776
+ different birth rates bA but pf changed as the number of time steps increased.
777
+ After 6-time steps, pf tended to zero for low bA, became equal to pi for some
778
+ )
779
+ 12
780
+ (
781
+ .
782
+ 1
783
+ 1
784
+ A
785
+ A
786
+ B
787
+ B
788
+ B
789
+ b
790
+ d
791
+ c
792
+ b
793
+ d
794
+ b
795
+
796
+
797
+
798
+
799
+ )
800
+ 11
801
+ (
802
+ .
803
+ 1
804
+ 1
805
+ B
806
+ B
807
+ A
808
+ A
809
+ b
810
+ d
811
+ b
812
+ d
813
+
814
+
815
+
816
+ )
817
+ 13
818
+ (
819
+ .
820
+ B
821
+ B
822
+ A
823
+ A
824
+ d
825
+ b
826
+ d
827
+ b
828
+
829
+ )
830
+ 10
831
+ (
832
+ ,
833
+ /
834
+ a
835
+ q
836
+ b
837
+ d
838
+ dt
839
+ d
840
+ A
841
+ A
842
+ E
843
+ A
844
+ A
845
+ A
846
+ A
847
+
848
+
849
+
850
+
851
+
852
+
853
+ )
854
+ 10
855
+ (
856
+ .
857
+ /
858
+ /
859
+ b
860
+ q
861
+ c
862
+ q
863
+ b
864
+ d
865
+ dt
866
+ d
867
+ B
868
+ B
869
+ A
870
+ B
871
+ B
872
+ E
873
+ B
874
+ B
875
+ B
876
+ B
877
+
878
+
879
+
880
+
881
+
882
+
883
+
884
+
885
+
886
+
887
+
888
+ 1113
889
+ intermediate value of bA and attained a value greater than pi for a higher value of
890
+ bA. A was able to invade successfully when its birth rate was beyond a certain
891
+ critical value. The critical value of bA was slightly increased with the increase of
892
+ the number of time steps but it gradually attained an asymptotic value. The
893
+ number of time steps was limited to 6 (which was good enough for theoretical
894
+ investigation) to save computational time.
895
+ Results
896
+
897
+ The primary concern of our analysis was to compare the results of invasibility
898
+ between mean field and lattice models. Figure 1 shows that species A can invade
899
+ species B easily in the lattice model. Invasion becomes still easier when the
900
+ intraspecies interaction strength of species B increases.
901
+
902
+ Fig. 1: The invasion of species A as a function of intraspecies interaction strength
903
+ inspecies B. The solid lines represent the mean field case, and the dashed line
904
+ shows the lattice results. A can invade B in the region above the solid and dashed
905
+ lines. bB = 0.6
906
+
907
+ However, the invasion becomes more difficult with a higher birth rate of species B
908
+ (data not shown). Figure 2A illustrates the change of the birth rate of species A as
909
+ a function of the birth rate of species B. Species A can easily invade species B in
910
+ spatial models in comparison to the mean field case. The invasion is easy when
911
+ the intraspecies interaction is strong. The invasion of the rare species B into
912
+ resident species A is difficult in lattice habitat when compared with the
913
+
914
+
915
+ 1114
916
+ continuum approximation (Fig. 2B). Figure 3 shows that the species coexistence
917
+ region is enhanced in the lattice model with pair approximation. However, the
918
+ range of the coexistence region is reduced in the case of lattice simulation. Figure
919
+ 4 depicts the coexistence region of the two species when commensalism is present
920
+ (species A helps species B). It shows that the coexistence region is reduced in the
921
+ lattice habitat.
922
+
923
+ Fig. 2A: The invasion of species A with the birth rate of species B. The allowed
924
+ birthrate of species B is more for the higher value of the intraspecies interaction
925
+ strength. The solid line represents the mean field case and the dashed line shows
926
+ the lattice results.
927
+ Fig. 2B: The invasion of species B into a resident species A. The solid and dashed
928
+ lines are for mean field and lattice cases, respectively. c = 0.2.
929
+
930
+ Discussion
931
+
932
+ Determining how regional dynamics of competition and mobility significantly
933
+ affect species coexistence is an important challenge in ecology. Clusters are
934
+ spatial formations that arise. To ensure constant coexistence for two species,
935
+ population models in a patch structured habitat must include specific extra
936
+ mechanisms favoring rare species, such as niche differentiation (Chesson, 1981;
937
+ Chesson, 1991). The parameters for a rare species' successful invasion into a
938
+ population dominated by resident species were investigated (Takenaka et al.,
939
+ 1997). Studies have concluded that there is no possibility for the stable
940
+ coexistence of two distinct types in the lattice model. Ithas also shown that there
941
+ is no equilibrium in which both types coexist stably in the mean field
942
+
943
+
944
+ 1115
945
+ approximation. We have shown that the addition of intraspecies interaction can
946
+ not only make a stable coexistence possible but can improve the range of species
947
+ coexistence in lattice structured habitat in comparison to a completely mixed
948
+ population model. The spatial effects are important when intraspecific interaction
949
+ is present. The clustering effect becomes important due to reproduction to the
950
+ nearest neighbours. However, the coexistence region is somewhat reduced when
951
+ the result is computed through simulation (Fig. 3). This shows that pair-
952
+ approximation is not a particularly good approximation. The result of computer
953
+ simulation should lie between continuum approximation and lattice model with
954
+ pair approximation. This should be the general feature of any system. As
955
+ intraspecies interaction in species B increases, A invading B becomes easier in
956
+ the mean-field model in comparison to the lattice case. When this is combined
957
+ with the fact that species B invading species A is independent of the intraspecies
958
+ interaction term in the mean-field model, the following picture emerges. When the
959
+ intraspecies interaction in species B is increased, the coexistence region in the
960
+ mean-field model becomes greater while in the lattice model it is relatively
961
+ reduced. Consequently, the advantage in the lattice model in terms of species
962
+ coexistence is reduced.
963
+
964
+ Fig. 3: The coexistence region for both the species. The different lines showthe
965
+ following cases: solid (mean field), dashed (lattice model with pair approximation)
966
+ and long dashed (lattice model with simulation). Species A can invade species B
967
+ abovethe three lower lines and species B can invade species A below the upper
968
+ three lines.c = 0.2.
969
+
970
+ When species A helps species B, clusters of A’s are formed surrounding A as
971
+ reproduction occurs to nearest neighbours in the lattice habitat. As a result,
972
+
973
+
974
+ 1116
975
+ species B invading species A becomes more difficult in the lattice model than in
976
+ the mean-field case. So, when species A helps one another, the range of
977
+ coexistence is reduced in spatial models (Fig. 4). The same result will be true
978
+ when both the species survive by helping each other through mutualistic
979
+ interaction We have simulated a lattice size of 25 by 25. In a lattice size of 50 by
980
+ 50 (with fixed birth rate bA), the final frequency of the rare invading species at
981
+ successive time steps is slightly lower in comparison to the case with a lattice size
982
+ of 25 by 25. So, the critical birth rate beyond which value the rare species can
983
+ invade is a little higher. We have also shown by simulation that mutualism can
984
+ evolve through spatial effects (in preparation).
985
+
986
+ Fig. 4: The coexistence region when species A helps species B. The conditionfor
987
+ rare species A invading the resident species B is the same for both the mean
988
+ fieldand lattice models. The upper solid line represents both cases. Species A can
989
+ invadespecies B below the upper solid line. Species B can invade species A above
990
+ the dashedline (lattice model) and above the lower solid line (mean field model). c`
991
+ = 0.4.
992
+
993
+ In a two species system, when each survives by helping the other, mutualism
994
+ cannot evolve in the mean-field approximation. But mutualism can evolve due to
995
+ spatial effects when the benefit of helping each other is high and the associated
996
+ cost is low. This happens due to cluster formation around mutualistic pairs of
997
+ species as reproduction occurs to the nearest neighbours. The incorporation of
998
+ spatially explicit dynamics provides an important insight to understand the
999
+ coexistence of competing species. We conjecture that our present conclusion will
1000
+ also hold good when n-species interact through competition with intraspecies
1001
+ interaction. Spatial effects can improve the coexistence of species.
1002
+
1003
+
1004
+ 1117
1005
+
1006
+
1007
+
1008
+ Environmental impact:
1009
+ We study how ecological variations, or the lack thereof, may impact other patterns
1010
+ of species living together and population dynamics since not all species cohabit.
1011
+ With investigate the changes from species invasions to range modifications; we
1012
+ exhibit how massive change is influencing species coexistence at both rare and
1013
+ dominant levels. Finally, we consider how adaptive progression and morphological
1014
+ flexibility could influence species' responses to climate change and coexistence.
1015
+ We may never know if coexistence approaches can maintain the planet's vast
1016
+ diversity of life. Nonetheless, we suggest that conservationists worried about the
1017
+ consequences of global transformation on species diversity should focus on
1018
+ increasing their knowledge.
1019
+
1020
+ References
1021
+
1022
+ 1.
1023
+ Adler, F. R., and Nuernberger, B. 1994. Persistence in patchy irregular
1024
+ landscapes,Theor. Popul. Biol. 45, 41-75.
1025
+ 2.
1026
+ Caswell, H., and Etter, R. J. 1992. Ecological interactions in patchy
1027
+ environments: from patch-occupancy models to cellular automata, in “Patch
1028
+ Dynamics” (S.A. Levin, T.M. Powell, and H. Steele, eds.)), pp. 93-109,
1029
+ Springer-Verlag, New York
1030
+ 3.
1031
+ Chesson, P.L. 1981. Models for spatially distributed populations: The effect of
1032
+ within patch variation, Theor. Popul. Biol. 19, 288-325.
1033
+ 4.
1034
+ Chesson, P. L. 1985. Coexistence of competitors in spatially and temporally
1035
+ varying environments: a look at the combined effects of different sorts of
1036
+ variability,Theor. Popul. Biol. 28, 263-287.
1037
+ 5.
1038
+ Chesson, P.L. 1991. A need for niches, TREE 6, 26-28.
1039
+ 6.
1040
+ De Roos, A. M., McCauley, E., and Wilson, W. G. 1991. Mobility versus
1041
+ density-limited predator-prey dynamics of different spatial scales, Proc. R.
1042
+ Soc, London B 246, 17-122.
1043
+ 7.
1044
+ Durrett, R., and Levin, S. A. 1994. Importance of being discrete (and spatial),
1045
+ Theo.Popul. Biol. 46, 363-394.
1046
+ 8.
1047
+ Durrett, R., and Levin, S.A. 1994. Stochastic spatial models: a user’s guide to
1048
+ ecological applications, Phil. Trans. R. Soc. London B 343, 329-350.
1049
+ 9.
1050
+ Durrett, R., and Levin, S. A. 1997. Allelopathy in spatially distributed
1051
+ populations,J. Theo. Biol. 128, 301-304.
1052
+ 10. Gandhi, A., Levin, S.A., and Orszag, S. 1998. “Critical Slowing Down” in
1053
+ Time-to-extinction: an Example of Critical Phenomena in Ecology, J. Theo.
1054
+ Biol. 192, 363-376.
1055
+ 11. Gilpin, M., and Hanski, I. 1991. “Metapopulation Dynamics: Empirical and
1056
+ Theoretical Investigations,” Academic Press, London.
1057
+ 12. Hanski, I. 1983. Coexistence of competitors in a patchy environment, Ecology
1058
+ 64,493-500.
1059
+ 13. Harada, Y., and Iwasa, Y. 1994. Lattice population dynamics for plants with
1060
+ dispersing seeds and vegetative propagation, Res. Popul. Ecol. 36, 237-249.
1061
+
1062
+
1063
+ 1118
1064
+ 14. Harada, Y., Ezoe, H., Iwasa, Y., Matsuda, H., and Sato, K. 1995. Population
1065
+ persistence and spatially limited social interaction, Theor. Popul. Biol. 48, 65-
1066
+ 91.
1067
+ 15. Harada, Y., and Iwasa, Y. 1996. Analyses of spatial patterns and population
1068
+ processesof clonal plants, Res. Popul. Ecol. 38, 153-164.
1069
+ 16. Hassell, M. P., Comins, H. N., and May, R. M. 1991. Spatial structure and
1070
+ chaos in insect population dynamics, Nature 353, 255-258.
1071
+ 17. Hastings, A. 1980. Disturbance, coexistence, history, and competition for
1072
+ space, Theor. Popul. Biol. 18, 363-373.
1073
+ 18. Levin, S. A. 1974. Dispersion and population interactions, Am. Nat. 108, 207-
1074
+ 208.
1075
+ 19. Levin, S. A., Cohen, D., and Hastings, A. 1984. Dispersal in patchy
1076
+ environments,Theor. Popul. Biol. 26, 165-191.
1077
+ 20. Levins, R., and Culver, D. 1971. Regional coexistence of species and
1078
+ competitionbetween rare species, Proc. Natl. Acad. Sc. USA 68, 1246-1248.
1079
+ 21. Matsuda, H., Tamachi, N., and Sasaki, A. 1987. A lattice model for
1080
+ population biology, in “Mathematical topics in Biology” (E. Teramoto, and M.
1081
+ Yamagutoi, eds)
1082
+ 22. Lecture Notes in Biomathematics, Vol. 71, pp.154-161, Springer-Verlag, New
1083
+ York.
1084
+ 23. Matsuda, H., Ogita, N., Sasaki, A., and Sato, K. 1992. Statistical mechanics
1085
+ of population- The lattice Lotka-Volterra model, Prog. Theo. Phys. 88, 1035-
1086
+ 1049.
1087
+ 24. Nakamura, M., Matsuda, H., and Iwasa, Y. 1997. The evolution of
1088
+ cooperation in the lattice-structured population, J. Theo. Bio. 184, 65-81.
1089
+ 25. Pacala, S. W. 1986. Neighbourhood models of plant population dynamics. 2-
1090
+ multispecies models of annuals, Theor. Popul. Biol. 29, 262-292.
1091
+ 26. Rand, D.A., Keeling, M., and Wilson, H.B. 1995. Invasion, stability, and
1092
+ evolution to criticality in spatially extended, artificial host-pathogen
1093
+ ecologies,Proc. R. Soc. London B 259, 55-63.
1094
+ 27. Sato, K., and Iwasa, Y. 1993. Modelling of wave regeneration (shimagare) in
1095
+ subalpine
1096
+ 28. Abies forests: population dynamics with spatial structure, Ecology 74, 1538-
1097
+ 1550.
1098
+ 29. Sato, K., Matsuda, H., and Sasaki, A. 1994. Pathogen invasion and host
1099
+ extinction in lattice structured populations, J. Math. Biol. 32, 251-268.
1100
+ 30. Takenaka, Y., Matsuda, H., and Iwasa, Y. 1997. Competition and
1101
+ Evolutionary Stability of Plants in a Spatially Structured Habitat, Res. Popul.
1102
+ Ecol. 39(1), 67-75.
1103
+ 31. Tilman, D. 1994. Competition and biodiversity in spatially structured
1104
+ habitats,Ecology 75, 2-16.
1105
+
1106
+
1107
+
1108
+
1109
+
1110
+
1111
+
1112
+
1113
+
1114
+
1115
+
1116
+ 1119
1117
+
1118
+
1119
+
1120
+
1121
+
1122
+ Appendix A:
1123
+ There are three global densities (A, B and E) and nine local densities (qA/A, qB/A,
1124
+ …., qE/E) but not all of them are independent of each other. We have the following
1125
+ seven constraints:
1126
+ A + B + E =1, (A.1a)
1127
+ and
1128
+
1129
+ Hence there are only five independent variables. We can choose A, B, A/A, B/A,
1130
+ B/B, as independent variables and express all the others in terms of these five.
1131
+ Let the density of AA-sites be AA, i.e., a randomly chosen pair of nearest
1132
+ neighbours are both A. This is called “doublet density” (22). From its definition as
1133
+ a conditional probability, we can express local density as qA/A = AA/ A, the ratio
1134
+ of doublet density to (singlet) global density. In general, we denote the density of
1135
+ “ij”- pairs as ij (i or j =A, B or E). Using this notation, we can express the local
1136
+ density as simply the ratio of doublet density to singlet density: qi/j = ij /j.To
1137
+ calculate the dynamics of local density, for example qA/A, we first calculate the
1138
+ dynamics of doublet density AA. They are:
1139
+
1140
+ Where the first term of the right-hand side indicates the rate at which an AA-pair is
1141
+ lost by the death of either one of the two A’s, each occurring at rate dA. The second
1142
+ term is the formation of new AA bonds from AE, which is possible by two ways:
1143
+ )
1144
+ 1
1145
+ .
1146
+ (
1147
+ ).
1148
+ ,
1149
+ ,
1150
+ (
1151
+ /
1152
+ /
1153
+ c
1154
+ A
1155
+ E
1156
+ or
1157
+ B
1158
+ A
1159
+ j
1160
+ i
1161
+ q
1162
+ q
1163
+ i
1164
+ i
1165
+ j
1166
+ j
1167
+ j
1168
+ i
1169
+
1170
+
1171
+
1172
+
1173
+ )
1174
+ 1
1175
+ .
1176
+ (
1177
+ ),
1178
+ ,
1179
+ (
1180
+ 1
1181
+ /
1182
+ /
1183
+ /
1184
+ b
1185
+ A
1186
+ E
1187
+ or
1188
+ B
1189
+ A
1190
+ i
1191
+ q
1192
+ q
1193
+ q
1194
+ i
1195
+ E
1196
+ i
1197
+ B
1198
+ i
1199
+ A
1200
+
1201
+
1202
+
1203
+
1204
+ )
1205
+ 2
1206
+ .
1207
+ (
1208
+ ,
1209
+ 1
1210
+ 1
1211
+ 2
1212
+ 2
1213
+ /
1214
+ A
1215
+ q
1216
+ z
1217
+ z
1218
+ z
1219
+ b
1220
+ d
1221
+ dt
1222
+ d
1223
+ EA
1224
+ A
1225
+ A
1226
+ AE
1227
+ AA
1228
+ A
1229
+ AA
1230
+
1231
+
1232
+
1233
+
1234
+
1235
+
1236
+
1237
+
1238
+
1239
+
1240
+
1241
+
1242
+
1243
+
1244
+
1245
+
1246
+ 1120
1247
+ first by the reproduction of the A-site of the pair to the E-site, or second by the
1248
+ reproduction of an A existing in one of the other Z-1 neighbours of the E other than
1249
+ the A-site of the pair. The rate of reproduction is defined as bA/Z per AE bond. As
1250
+ shown by Eq (A.2), calculating the dynamics of the number of AA-pairs requires a
1251
+ higher order local conditional probability qA/EA, which is the probability for a
1252
+ randomly chosen nearest neighbour of an E-site to be A, given one of the other
1253
+ neighbours of the E-site is an A,
1254
+ We can choose A, B, qA/A, qB/A, and qB/B as independent variables and express all
1255
+ the others in terms of these five:
1256
+
1257
+ E = 1 - A - B, (A.3a)
1258
+
1259
+
1260
+
1261
+
1262
+
1263
+
1264
+
1265
+ )
1266
+ 3
1267
+ .
1268
+ (
1269
+ ,
1270
+ 1
1271
+ /
1272
+ /
1273
+ /
1274
+ b
1275
+ A
1276
+ q
1277
+ q
1278
+ q
1279
+ B
1280
+ B
1281
+ A
1282
+ B
1283
+ B
1284
+ A
1285
+ B
1286
+ E
1287
+
1288
+
1289
+
1290
+
1291
+
1292
+ )
1293
+ 3
1294
+ .
1295
+ (
1296
+ ,
1297
+ /
1298
+ /
1299
+ c
1300
+ A
1301
+ q
1302
+ q
1303
+ A
1304
+ B
1305
+ B
1306
+ A
1307
+ B
1308
+ A
1309
+
1310
+
1311
+
1312
+ )
1313
+ 3
1314
+ .
1315
+ (
1316
+ ,
1317
+ 1
1318
+ /
1319
+ /
1320
+ /
1321
+ d
1322
+ A
1323
+ q
1324
+ q
1325
+ q
1326
+ A
1327
+ B
1328
+ A
1329
+ A
1330
+ A
1331
+ E
1332
+
1333
+
1334
+
1335
+
1336
+
1337
+ )
1338
+ 3
1339
+ .
1340
+ (
1341
+ ,
1342
+ 1
1343
+ 1
1344
+ /
1345
+ /
1346
+ /
1347
+ e
1348
+ A
1349
+ q
1350
+ q
1351
+ q
1352
+ A
1353
+ B
1354
+ A
1355
+ A
1356
+ B
1357
+ A
1358
+ A
1359
+ E
1360
+ A
1361
+
1362
+
1363
+
1364
+
1365
+
1366
+
1367
+
1368
+
1369
+
1370
+
1371
+ 1121
1372
+
1373
+
1374
+ and
1375
+
1376
+
1377
+
1378
+ (a) Interspecific interaction:
1379
+ The rate of change of doublet densities and local densities are calculated as
1380
+ follows by using pair approximation.
1381
+
1382
+
1383
+
1384
+
1385
+
1386
+
1387
+
1388
+ )
1389
+ 3
1390
+ .
1391
+ (
1392
+ ,
1393
+ 1
1394
+ 1
1395
+ /
1396
+ /
1397
+ /
1398
+ f
1399
+ A
1400
+ q
1401
+ q
1402
+ q
1403
+ B
1404
+ B
1405
+ A
1406
+ B
1407
+ B
1408
+ A
1409
+ B
1410
+ A
1411
+ B
1412
+ E
1413
+ B
1414
+
1415
+
1416
+
1417
+
1418
+
1419
+
1420
+
1421
+
1422
+
1423
+
1424
+
1425
+
1426
+
1427
+
1428
+
1429
+
1430
+
1431
+
1432
+ )
1433
+ 3
1434
+ .
1435
+ (
1436
+ ,
1437
+ 1
1438
+ 2
1439
+ 2
1440
+ 2
1441
+ 1
1442
+ /
1443
+ /
1444
+ /
1445
+ /
1446
+ g
1447
+ A
1448
+ q
1449
+ q
1450
+ q
1451
+ q
1452
+ B
1453
+ A
1454
+ A
1455
+ B
1456
+ A
1457
+ B
1458
+ B
1459
+ B
1460
+ A
1461
+ A
1462
+ A
1463
+ B
1464
+ A
1465
+ E
1466
+ E
1467
+
1468
+
1469
+
1470
+
1471
+
1472
+
1473
+
1474
+
1475
+
1476
+
1477
+
1478
+
1479
+
1480
+
1481
+
1482
+ AB
1483
+ BA
1484
+ B
1485
+ EB
1486
+ A
1487
+ A
1488
+ BE
1489
+ EA
1490
+ B
1491
+ B
1492
+ AE
1493
+ AB
1494
+ B
1495
+ A
1496
+ AB
1497
+ cq
1498
+ q
1499
+ z
1500
+ z
1501
+ b
1502
+ q
1503
+ z
1504
+ z
1505
+ b
1506
+ d
1507
+ d
1508
+ dt
1509
+ d
1510
+
1511
+
1512
+
1513
+
1514
+
1515
+ /
1516
+ /
1517
+ /
1518
+ 1
1519
+ 1
1520
+ )
1521
+ (
1522
+
1523
+
1524
+
1525
+
1526
+
1527
+
1528
+
1529
+
1530
+
1531
+
1532
+ )
1533
+ 4
1534
+ .
1535
+ (
1536
+ 1
1537
+ )
1538
+ (
1539
+ /
1540
+ /
1541
+ /
1542
+ A
1543
+ cq
1544
+ q
1545
+ q
1546
+ z
1547
+ z
1548
+ b
1549
+ b
1550
+ d
1551
+ d
1552
+ AB
1553
+ B
1554
+ B
1555
+ E
1556
+ B
1557
+ E
1558
+ A
1559
+ E
1560
+ B
1561
+ A
1562
+ AB
1563
+ B
1564
+ A
1565
+
1566
+
1567
+
1568
+
1569
+
1570
+
1571
+
1572
+
1573
+
1574
+
1575
+ BB
1576
+ BB
1577
+ B
1578
+ EB
1579
+ B
1580
+ B
1581
+ BE
1582
+ BB
1583
+ B
1584
+ BB
1585
+ cq
1586
+ q
1587
+ z
1588
+ z
1589
+ z
1590
+ b
1591
+ d
1592
+ dt
1593
+ d
1594
+
1595
+
1596
+
1597
+
1598
+ /
1599
+ /
1600
+ 2
1601
+ 1
1602
+ 1
1603
+ 2
1604
+ 2
1605
+
1606
+
1607
+
1608
+
1609
+
1610
+
1611
+
1612
+
1613
+
1614
+
1615
+
1616
+
1617
+
1618
+
1619
+ 1122
1620
+
1621
+
1622
+
1623
+
1624
+
1625
+ )
1626
+ 5
1627
+ .
1628
+ (
1629
+ .
1630
+ 2
1631
+ 1
1632
+ 1
1633
+ 2
1634
+ 2
1635
+ /
1636
+ /
1637
+ A
1638
+ cq
1639
+ q
1640
+ z
1641
+ z
1642
+ z
1643
+ b
1644
+ d
1645
+ BB
1646
+ B
1647
+ B
1648
+ E
1649
+ B
1650
+ B
1651
+ BE
1652
+ BB
1653
+ B
1654
+
1655
+
1656
+
1657
+
1658
+
1659
+
1660
+
1661
+
1662
+
1663
+
1664
+
1665
+
1666
+
1667
+
1668
+
1669
+ dt
1670
+ d
1671
+ dt
1672
+ d
1673
+ dt
1674
+ dq
1675
+ A
1676
+ AA
1677
+ A
1678
+ AA
1679
+ A
1680
+ A
1681
+ A
1682
+
1683
+
1684
+
1685
+
1686
+
1687
+ 2
1688
+ /
1689
+ 1
1690
+ 1
1691
+
1692
+
1693
+
1694
+
1695
+
1696
+ 
1697
+
1698
+
1699
+
1700
+
1701
+
1702
+
1703
+
1704
+
1705
+
1706
+
1707
+
1708
+
1709
+
1710
+
1711
+
1712
+
1713
+ A
1714
+ B
1715
+ A
1716
+ A
1717
+ B
1718
+ A
1719
+ A
1720
+ A
1721
+ B
1722
+ A
1723
+ A
1724
+ A
1725
+ A
1726
+ A
1727
+ A
1728
+ q
1729
+ q
1730
+ z
1731
+ z
1732
+ z
1733
+ q
1734
+ q
1735
+ b
1736
+ q
1737
+ d
1738
+ /
1739
+ /
1740
+ /
1741
+ /
1742
+ /
1743
+ 1
1744
+ 1
1745
+ 1
1746
+ 1
1747
+ 1
1748
+ 2
1749
+ 2
1750
+
1751
+
1752
+
1753
+
1754
+
1755
+ )
1756
+ 6
1757
+ .
1758
+ (
1759
+ .
1760
+ )
1761
+ 1
1762
+ (
1763
+ /
1764
+ /
1765
+ /
1766
+ A
1767
+ q
1768
+ q
1769
+ b
1770
+ d
1771
+ q
1772
+ A
1773
+ B
1774
+ A
1775
+ A
1776
+ A
1777
+ A
1778
+ A
1779
+ A
1780
+
1781
+
1782
+
1783
+
1784
+
1785
+ dt
1786
+ d
1787
+ dt
1788
+ d
1789
+ dt
1790
+ dq
1791
+ B
1792
+ BB
1793
+ B
1794
+ BB
1795
+ B
1796
+ B
1797
+ B
1798
+
1799
+
1800
+
1801
+
1802
+
1803
+ 2
1804
+ /
1805
+ 1
1806
+ 1
1807
+
1808
+
1809
+
1810
+
1811
+
1812
+
1813
+
1814
+
1815
+
1816
+
1817
+
1818
+
1819
+
1820
+
1821
+
1822
+
1823
+
1824
+
1825
+
1826
+
1827
+
1828
+
1829
+
1830
+ B
1831
+ B
1832
+ B
1833
+ A
1834
+ B
1835
+ A
1836
+ B
1837
+ B
1838
+ B
1839
+ B
1840
+ A
1841
+ B
1842
+ B
1843
+ B
1844
+ B
1845
+ q
1846
+ q
1847
+ z
1848
+ z
1849
+ z
1850
+ q
1851
+ q
1852
+ b
1853
+ q
1854
+ d
1855
+ /
1856
+ /
1857
+ /
1858
+ /
1859
+ /
1860
+ 1
1861
+ 1
1862
+ 1
1863
+ 1
1864
+ 1
1865
+ 2
1866
+ 2
1867
+
1868
+
1869
+
1870
+
1871
+
1872
+
1873
+
1874
+ )
1875
+ 7
1876
+ .
1877
+ (
1878
+ .
1879
+ 1
1880
+ /
1881
+ /
1882
+ /
1883
+ /
1884
+ /
1885
+ A
1886
+ q
1887
+ q
1888
+ b
1889
+ d
1890
+ q
1891
+ q
1892
+ cq
1893
+ B
1894
+ B
1895
+ B
1896
+ A
1897
+ B
1898
+ B
1899
+ B
1900
+ B
1901
+ B
1902
+ B
1903
+ B
1904
+ B
1905
+
1906
+
1907
+
1908
+
1909
+
1910
+
1911
+ )
1912
+ 1
1913
+ )(
1914
+ (
1915
+ 1
1916
+ 1
1917
+ )
1918
+ (
1919
+ /
1920
+ /
1921
+ /
1922
+ A
1923
+ B
1924
+ A
1925
+ A
1926
+ B
1927
+ A
1928
+ B
1929
+ A
1930
+ B
1931
+ A
1932
+ B
1933
+ B
1934
+ A
1935
+ q
1936
+ q
1937
+ b
1938
+ b
1939
+ z
1940
+ z
1941
+ q
1942
+ d
1943
+ d
1944
+
1945
+
1946
+
1947
+
1948
+
1949
+
1950
+
1951
+
1952
+
1953
+
1954
+
1955
+
1956
+
1957
+
1958
+
1959
+ 1123
1960
+
1961
+
1962
+
1963
+
1964
+
1965
+
1966
+
1967
+ (b) Commensalism:
1968
+ The rate of change of doublet densities and local densities can be calculated in a equivalent manner
1969
+ when there is one way helping interaction (see Eq. 10)
1970
+
1971
+ Appendix B:
1972
+ The condition for species A to invade species B in lattice model can be calculated
1973
+ as follows.
1974
+ (1) Global and local densities of the resident species:
1975
+ We put A=0 in dpB/ dt = 0 in Eq.(6b) and get
1976
+
1977
+ After putting A=0 in dqB/B / dt= 0,
1978
+ dt
1979
+ d
1980
+ dt
1981
+ d
1982
+ dt
1983
+ dq
1984
+ B
1985
+ AB
1986
+ B
1987
+ AB
1988
+ B
1989
+ B
1990
+ A
1991
+
1992
+
1993
+
1994
+
1995
+
1996
+ 2
1997
+ /
1998
+ 1
1999
+ 1
2000
+
2001
+
2002
+
2003
+
2004
+
2005
+
2006
+
2007
+
2008
+
2009
+
2010
+
2011
+
2012
+
2013
+
2014
+
2015
+
2016
+
2017
+
2018
+
2019
+ B
2020
+ A
2021
+ A
2022
+ B
2023
+ A
2024
+ A
2025
+ B
2026
+ A
2027
+ A
2028
+ B
2029
+ A
2030
+ B
2031
+ A
2032
+ A
2033
+ q
2034
+ q
2035
+ b
2036
+ b
2037
+ z
2038
+ z
2039
+ q
2040
+ d
2041
+ /
2042
+ /
2043
+ /
2044
+ 1
2045
+ 1
2046
+ )
2047
+ (
2048
+ 1
2049
+
2050
+
2051
+
2052
+
2053
+
2054
+ dt
2055
+ d
2056
+ dt
2057
+ d
2058
+ dt
2059
+ dq
2060
+ A
2061
+ AB
2062
+ A
2063
+ AB
2064
+ A
2065
+ A
2066
+ B
2067
+
2068
+
2069
+
2070
+
2071
+
2072
+ 2
2073
+ /
2074
+ 1
2075
+ 1
2076
+
2077
+
2078
+
2079
+
2080
+ )
2081
+ 8
2082
+ .
2083
+ (
2084
+ 1
2085
+ (
2086
+ )
2087
+ 1
2088
+ (
2089
+ /
2090
+ /
2091
+ /
2092
+ /
2093
+ /
2094
+ /
2095
+ /
2096
+ A
2097
+ q
2098
+ q
2099
+ b
2100
+ d
2101
+ q
2102
+ q
2103
+ cq
2104
+ q
2105
+ q
2106
+ A
2107
+ B
2108
+ A
2109
+ A
2110
+ A
2111
+ A
2112
+ A
2113
+ B
2114
+ A
2115
+ B
2116
+ B
2117
+ B
2118
+ B
2119
+ B
2120
+ A
2121
+ B
2122
+ B
2123
+ A
2124
+
2125
+
2126
+
2127
+
2128
+
2129
+
2130
+
2131
+ 
2132
+
2133
+ )
2134
+ 9
2135
+ .
2136
+ (
2137
+ )
2138
+ 1
2139
+ (
2140
+ )
2141
+ 1
2142
+ (
2143
+ /
2144
+ /
2145
+ /
2146
+ /
2147
+ /
2148
+ A
2149
+ q
2150
+ q
2151
+ q
2152
+ b
2153
+ q
2154
+ q
2155
+ B
2156
+ B
2157
+ B
2158
+ A
2159
+ B
2160
+ A
2161
+ B
2162
+ B
2163
+ B
2164
+ B
2165
+ A
2166
+
2167
+
2168
+
2169
+
2170
+
2171
+ )
2172
+ 1
2173
+ .
2174
+ (
2175
+ .
2176
+ /
2177
+ B
2178
+ c
2179
+ b
2180
+ d
2181
+ b
2182
+ q
2183
+ B
2184
+ B
2185
+ B
2186
+ B
2187
+ B
2188
+
2189
+
2190
+
2191
+
2192
+
2193
+ 1124
2194
+ it is found that
2195
+
2196
+
2197
+
2198
+ (2) Local densities for the rare invades:
2199
+
2200
+ With A= 0, Eq. (B.1) and Eq. (B.2) the dynamics of local densities qA/A and qB/A
2201
+ become as follows: (if we abbreviate x = qA/A and y = qB/A):
2202
+
2203
+
2204
+ and
2205
+
2206
+
2207
+ where
2208
+
2209
+
2210
+
2211
+ )
2212
+ 2
2213
+ .
2214
+ (
2215
+ .
2216
+ )
2217
+ (
2218
+ )
2219
+ )(
2220
+ 1
2221
+ (
2222
+ )
2223
+ (
2224
+ )
2225
+ (
2226
+ B
2227
+ c
2228
+ d
2229
+ c
2230
+ b
2231
+ z
2232
+ c
2233
+ b
2234
+ d
2235
+ b
2236
+ z
2237
+ B
2238
+ B
2239
+ B
2240
+ B
2241
+ B
2242
+ B
2243
+
2244
+
2245
+
2246
+
2247
+
2248
+
2249
+
2250
+
2251
+
2252
+ )
2253
+ 3
2254
+ .
2255
+ (
2256
+ ,
2257
+ )
2258
+ 1
2259
+ (
2260
+ )
2261
+ 1
2262
+ (
2263
+ /
2264
+ b
2265
+ B
2266
+ y
2267
+ cq
2268
+ y
2269
+ x
2270
+ yb
2271
+ y
2272
+ x
2273
+ k
2274
+ y
2275
+ d
2276
+ dt
2277
+ dy
2278
+ B
2279
+ B
2280
+ A
2281
+ B
2282
+
2283
+
2284
+
2285
+
2286
+
2287
+
2288
+
2289
+
2290
+
2291
+ )
2292
+ 3
2293
+ .
2294
+ (
2295
+ ,
2296
+ )
2297
+ 1
2298
+ (
2299
+ a
2300
+ B
2301
+ x
2302
+ z
2303
+ z
2304
+ y
2305
+ x
2306
+ b
2307
+ x
2308
+ d
2309
+ dt
2310
+ dx
2311
+ A
2312
+ A
2313
+
2314
+
2315
+
2316
+
2317
+
2318
+
2319
+
2320
+
2321
+
2322
+
2323
+
2324
+
2325
+
2326
+
2327
+ )
2328
+ 3
2329
+ .
2330
+ (
2331
+ )
2332
+ (
2333
+ )
2334
+ (
2335
+ )
2336
+ (
2337
+ )
2338
+ (
2339
+ 1
2340
+ c
2341
+ B
2342
+ c
2343
+ b
2344
+ d
2345
+ b
2346
+ z
2347
+ c
2348
+ b
2349
+ b
2350
+ b
2351
+ z
2352
+ B
2353
+ B
2354
+ B
2355
+ B
2356
+ B
2357
+ A
2358
+
2359
+
2360
+
2361
+
2362
+
2363
+
2364
+ )
2365
+ 1
2366
+ )(
2367
+ (
2368
+ 1
2369
+ 1
2370
+ / B
2371
+ B
2372
+ B
2373
+ A
2374
+ B
2375
+ B
2376
+ q
2377
+ b
2378
+ b
2379
+ z
2380
+ z
2381
+ k
2382
+
2383
+
2384
+
2385
+
2386
+
2387
+
2388
+
2389
+
2390
+
2391
+ 1125
2392
+ is a constant. An autonomous dynamical system given by Eq. (B.3a and B.3b) has
2393
+ single positive equilibrium (0<x<1, 0<y<1) that is stable and obtained as follows.
2394
+ Using w = 1-x-y, we can express the equilibrium values of x and y as:
2395
+
2396
+
2397
+
2398
+
2399
+ Then 1= w + x + y becomes
2400
+
2401
+
2402
+ The equilibrium of Eqs. (B.3a) is calculated from Eqs. (B.4) with w obtained from
2403
+ Eq. (B.5) and 0<w<1.
2404
+ (3) Examine the sign of the Malthusian parameter for rare invaders:
2405
+ The solution w of Eq. (B.5) corresponds to the fraction of vacant sites among the
2406
+ neighbours of the random rare invader, w = qE/A. If we regard the right-hand side of
2407
+ Eq. (B.5) as a function of w, denoted by f(w), it satisfiesf (0) = 0 and f (1) > 1
2408
+ and df(w)/dw > 0 under certain conditions.
2409
+ Hence there is the unique solution of Eq. (B.5) satisfying 0<w<1. The
2410
+ inequality
2411
+ qE/A> dA/ bA implies that the invasion is possible if and only if w is larger than dA/
2412
+ bA, which is equivalent to f (dA/ bA) < 1. This can be rewritten by using Eq. (B.5) as
2413
+ )
2414
+ 4
2415
+ .
2416
+ (
2417
+ .
2418
+ )
2419
+ (
2420
+ 2
2421
+ B
2422
+ w
2423
+ b
2424
+ c
2425
+ b
2426
+ c
2427
+ d
2428
+ b
2429
+ kw
2430
+ y
2431
+ and
2432
+ w
2433
+ b
2434
+ d
2435
+ w
2436
+ Z
2437
+ b
2438
+ x
2439
+ A
2440
+ B
2441
+ B
2442
+ B
2443
+ A
2444
+ A
2445
+ A
2446
+
2447
+
2448
+
2449
+
2450
+
2451
+
2452
+ )
2453
+ 5
2454
+ .
2455
+ (
2456
+ .
2457
+ )
2458
+ (
2459
+ 2
2460
+ 1
2461
+ B
2462
+ w
2463
+ b
2464
+ c
2465
+ b
2466
+ c
2467
+ d
2468
+ b
2469
+ kw
2470
+ w
2471
+ b
2472
+ d
2473
+ w
2474
+ z
2475
+ b
2476
+ w
2477
+ A
2478
+ B
2479
+ B
2480
+ B
2481
+ A
2482
+ A
2483
+ A
2484
+
2485
+
2486
+
2487
+
2488
+
2489
+
2490
+
2491
+
2492
+
2493
+ 1126
2494
+
2495
+
2496
+ Appendix C:
2497
+ The condition for species B to invade species A in the lattice model can be found
2498
+ by following the procedure of the previous section.
2499
+ After putting B = 0 in dA/dt of Eq.(6a), it is found that
2500
+
2501
+ Then we put B = 0 in dqA/A/dt = 0 to find
2502
+
2503
+ With B = 0 in dqB/B / dt and dqA/B /dt (after abbreviating qB/B = x1 and qA/B =
2504
+ y1),
2505
+
2506
+ and
2507
+
2508
+ where
2509
+ is a constant.
2510
+
2511
+
2512
+ )
2513
+ 6
2514
+ .
2515
+ (
2516
+ .
2517
+ 1
2518
+ )
2519
+ (
2520
+ )
2521
+ (
2522
+ )
2523
+ (
2524
+ 1
2525
+ B
2526
+ c
2527
+ b
2528
+ d
2529
+ c
2530
+ d
2531
+ b
2532
+ b
2533
+ c
2534
+ b
2535
+ kd
2536
+ z
2537
+ b
2538
+ d
2539
+ B
2540
+ A
2541
+ B
2542
+ B
2543
+ A
2544
+ B
2545
+ A
2546
+ A
2547
+ A
2548
+
2549
+
2550
+
2551
+
2552
+
2553
+
2554
+
2555
+ ).
2556
+ 1
2557
+ .
2558
+ (
2559
+ .
2560
+ 1
2561
+ /
2562
+ C
2563
+ b
2564
+ d
2565
+ q
2566
+ A
2567
+ A
2568
+ A
2569
+ A
2570
+
2571
+
2572
+ ).
2573
+ 2
2574
+ .
2575
+ (
2576
+ .
2577
+ )
2578
+ 1
2579
+ (
2580
+ )
2581
+ 1
2582
+ (
2583
+ C
2584
+ d
2585
+ b
2586
+ z
2587
+ zd
2588
+ b
2589
+ z
2590
+ A
2591
+ A
2592
+ A
2593
+ A
2594
+ A
2595
+
2596
+
2597
+
2598
+
2599
+
2600
+
2601
+ )
2602
+ 3
2603
+ .
2604
+ (
2605
+ ,
2606
+ )
2607
+ 1
2608
+ (
2609
+ )
2610
+ 1
2611
+ (
2612
+ 2
2613
+ 2
2614
+ 1
2615
+ 1
2616
+ 1
2617
+ 1
2618
+ 1
2619
+ 1
2620
+ 1
2621
+ a
2622
+ C
2623
+ cx
2624
+ y
2625
+ x
2626
+ x
2627
+ b
2628
+ y
2629
+ x
2630
+ b
2631
+ z
2632
+ x
2633
+ d
2634
+ dt
2635
+ dx
2636
+ B
2637
+ B
2638
+ B
2639
+
2640
+
2641
+
2642
+
2643
+
2644
+
2645
+
2646
+
2647
+
2648
+ )
2649
+ 3
2650
+ .
2651
+ (
2652
+ ),
2653
+ 1
2654
+ (
2655
+ )
2656
+ 1
2657
+ (
2658
+ 1
2659
+ 1
2660
+ 1
2661
+ 1
2662
+ 1
2663
+ 1
2664
+ 1
2665
+ 1
2666
+ b
2667
+ C
2668
+ y
2669
+ x
2670
+ y
2671
+ b
2672
+ y
2673
+ x
2674
+ k
2675
+ y
2676
+ d
2677
+ dt
2678
+ dy
2679
+ B
2680
+ A
2681
+
2682
+
2683
+
2684
+
2685
+
2686
+
2687
+
2688
+
2689
+ )
2690
+ 3
2691
+ .
2692
+ (
2693
+ 1
2694
+ )
2695
+ (
2696
+ 1
2697
+ c
2698
+ C
2699
+ b
2700
+ d
2701
+ z
2702
+ z
2703
+ b
2704
+ b
2705
+ k
2706
+ A
2707
+ A
2708
+ B
2709
+ A
2710
+
2711
+
2712
+
2713
+
2714
+
2715
+
2716
+
2717
+
2718
+
2719
+
2720
+
2721
+
2722
+
2723
+
2724
+ 1127
2725
+ Using w = 1- x1 –y1, the equilibrium values of x1 and y1 can be expressed as:
2726
+
2727
+
2728
+
2729
+ and
2730
+
2731
+
2732
+ Using f(w) = w + x + y and following the same procedure as in previous section the
2733
+ invasion condition becomes
2734
+
2735
+
2736
+
2737
+
2738
+ Appendix D:
2739
+ We shall consider a situation where there is commensalism (A helps B). By following the previous
2740
+ procedure, the following condition can be found for species B to invade species A in the lattice
2741
+ model,
2742
+ B can invade A if
2743
+
2744
+
2745
+
2746
+ where
2747
+ )
2748
+ 1
2749
+ .
2750
+ (
2751
+ 0
2752
+ 1
2753
+ )
2754
+ (
2755
+ )
2756
+ (
2757
+ /
2758
+ 1
2759
+ /
2760
+ 1
2761
+ 2
2762
+ D
2763
+ q
2764
+ c
2765
+ d
2766
+ d
2767
+ q
2768
+ c
2769
+ d
2770
+ b
2771
+ k
2772
+ B
2773
+ A
2774
+ B
2775
+ A
2776
+ B
2777
+ A
2778
+ B
2779
+ B
2780
+
2781
+
2782
+
2783
+
2784
+
2785
+
2786
+ )
2787
+ 2
2788
+ .
2789
+ (
2790
+ )
2791
+ (
2792
+ 1
2793
+ 1
2794
+ 2
2795
+ a
2796
+ D
2797
+ b
2798
+ d
2799
+ b
2800
+ b
2801
+ z
2802
+ z
2803
+ k
2804
+ A
2805
+ A
2806
+ B
2807
+ A
2808
+ A
2809
+ A
2810
+
2811
+
2812
+
2813
+
2814
+
2815
+
2816
+
2817
+
2818
+ 1128
2819
+ and
2820
+
2821
+ qA/Bshould be determined from the two coupled equations at equilibrium given
2822
+ below.
2823
+
2824
+ and
2825
+
2826
+
2827
+
2828
+ )
2829
+ 2
2830
+ .
2831
+ (
2832
+ .
2833
+ )
2834
+ 1
2835
+ (
2836
+ )
2837
+ 1
2838
+ (
2839
+ b
2840
+ D
2841
+ d
2842
+ z
2843
+ b
2844
+ zd
2845
+ z
2846
+ b
2847
+ A
2848
+ A
2849
+ A
2850
+ A
2851
+ A
2852
+
2853
+
2854
+
2855
+
2856
+
2857
+
2858
+ )
2859
+ 3
2860
+ .
2861
+ (
2862
+ ),
2863
+ 1
2864
+ )(
2865
+ (
2866
+ /
2867
+ /
2868
+ /
2869
+ 1
2870
+ /
2871
+ /
2872
+ a
2873
+ D
2874
+ q
2875
+ q
2876
+ q
2877
+ b
2878
+ k
2879
+ q
2880
+ d
2881
+ dt
2882
+ dq
2883
+ B
2884
+ B
2885
+ B
2886
+ A
2887
+ B
2888
+ A
2889
+ B
2890
+ B
2891
+ A
2892
+ A
2893
+ B
2894
+ A
2895
+
2896
+
2897
+
2898
+
2899
+
2900
+
2901
+ )
2902
+ 3
2903
+ .
2904
+ (
2905
+ .
2906
+ 2
2907
+ )
2908
+ 1
2909
+ (
2910
+ /
2911
+ /
2912
+ 1
2913
+ /
2914
+ /
2915
+ /
2916
+ /
2917
+ /
2918
+ b
2919
+ D
2920
+ q
2921
+ q
2922
+ c
2923
+ q
2924
+ z
2925
+ b
2926
+ q
2927
+ q
2928
+ q
2929
+ d
2930
+ dt
2931
+ dq
2932
+ B
2933
+ B
2934
+ B
2935
+ A
2936
+ B
2937
+ B
2938
+ B
2939
+ B
2940
+ B
2941
+ B
2942
+ A
2943
+ B
2944
+ B
2945
+ B
2946
+ B
2947
+ B
2948
+
2949
+
2950
+
2951
+
2952
+
2953
+
2954
+
2955
+
2956
+
2957
+
2958
+
2959
+
2960
+
subfolder_0/Comparative study of influence of yajna and yogasanas on stress level as measured by electron photonic imaging (EPI) technique.txt ADDED
@@ -0,0 +1,645 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ International Journal of Science and Research (IJSR)
2
+ ISSN (Online): 2319-7064
3
+ Impact Factor (2012): 3.358
4
+ Volume 3 Issue 8, August 2014
5
+ www.ijsr.net
6
+ Licensed Under Creative Commons Attribution CC BY
7
+ Comparative study of Influence of Yajña and
8
+ Yogāsana on stress level as Measured by Electron
9
+ Photonic Imaging (EPI) Technique
10
+
11
+ Sushrutha S1, Madhukeshwara Hegde2, Hongasandra Ramachandra Nagendra3, Thaiyar M Srinivasan4
12
+
13
+ 1Asst. Professor, Div. Yoga-Spirituality, SVYASA Yoga University, Bangalore, India
14
+
15
+ 2Research Scholar, Div. Yoga-Spirituality, SVYASA Yoga University, Bangalore, India
16
+
17
+ 3Chancellor, SVYASA Yoga University, Bangalore, India
18
+
19
+ 4Dean, Div. Yoga and Physical Sciences, SVYASA Yoga University, Bangalore, India
20
+
21
+
22
+ Abstract: Background: Vedic literature makes injunction of Yajña extensively as one of the Karmas to achieve the intended goal by
23
+ performing a set of activities, maintaining synchrony with creation. Various Yajñas have been explained for removal of diseases. Electro
24
+ Photonic Imaging (EPI) technique, a specially designed instrument is used to measure human stress level based on the autonomic
25
+ nervous system activity. The present study is designed to explore the influence of Yajña on normal healthy individuals’ stress level. Aim:
26
+ To compare the influence of Yajña and Yogāsana sessions on stress level using Activation coefficient as measured by EPI. Settings and
27
+ Design: In a self as active control study, 18 participants underwent one hour yoga session on the first day and Yajña session on the next
28
+ day. Data were taken before and after the session of the respective event. The subjects of study were participants of YIC (Yoga Instructor
29
+ Course) from different places in India who have recently gone through one month of Yoga Instructor Course at Praśānti Kuṭīram.
30
+ Methods and Material: In the study participants had one hour Yoga session and on the next day, they took part in Saraswati Yajña for
31
+ one hour and ten minutes. On each day, EPI data were taken before and after the session of each event. These are the two interventions
32
+ in the study. Statistical analysis used: SPSS-12.00 software was used for data analysis. Paired sample t-test was used for analysis.
33
+ Results: Within group differences showed significant change observed in Activation coefficient (p<.021) of EPI parameter in Yajña
34
+ session indicating decreased stress level after Yajña session.Conclusions: Yajña brings about a larger decrease in stress level compared
35
+ to Yogāsana session. The effects of Yajña which were observed could be because of the use of medicinal plants and procedure involved
36
+ in Yajña. So Yajña can be performed not only as a traditional practice but also as therapy for effective stress management.
37
+
38
+ Keywords: Yajña, Yogāsana, Mantra, stress and EPI
39
+
40
+ 1. Introduction
41
+
42
+ Each philosophy has certain practices that form the essence
43
+ of that philosophy. Yajña (fire ceremony involving offerings
44
+ selected substances) holds a supreme position in Indian
45
+ culture. All the auspicious performances in Indian tradition
46
+ admit worship of Agni (the sacred fire) as an important
47
+ component. Selected and specified materials are offered to
48
+ Agni in multifold along with chanting of Veda Mantras as
49
+ appropriate to different Devatas (deities or cosmic centers in
50
+ creation). Throughout ages, fire has been venerated as a
51
+ symbol of Spirit. The first hymn in Rig Veda is related to
52
+ Agni:
53
+
54
+ "I invoke and worship Agni light of life, self-refulgent lord
55
+ of the universe, foremost leader and inspirer, blazing light of
56
+ Yajnic creation, high-priest of cosmic dynamics, controller
57
+ of natural evolution, and most generous giver of the treasure
58
+ of life" (1)  
59
+
60
+ Ayurveda (Knowledge of Life and Science of Living)
61
+ postulates that manifestation of diseases is caused by the
62
+ impressions from the previous births, environment, our
63
+ relation to people and the world etc. There are multifarious
64
+ methods to identify and cure diseases in Ayurveda. Diseases
65
+ can be managed through Japa (repeating a sacred name of
66
+ particular God), Homa (fire offering) and Surarchana
67
+ (worship of God). A Mantra from Rig Veda comprehends
68
+ the result of performing Yajña with a specific note:
69
+ Yajāmahe saumanasāya devān|| (Ṛig Veda || 1-173-2)
70
+ meaning ‘We perform Yajña in favour of Devatas for
71
+ sanctification and bracing the Manas (an aspect of Mind)’
72
+ along with other facets of inner tools (Antahkarana) in order
73
+ to reach intended goal.
74
+
75
+ 2. Yajña and its basis
76
+
77
+ The Sanskrit word ‘Yajña’ etymologically means ‘to
78
+ worship’,
79
+ ‘to
80
+ unite
81
+ or
82
+ connect’,
83
+ ‘to
84
+ do
85
+ charity
86
+ unconditionally (Dāna) in right manner to the deserved (2).
87
+
88
+ Pūrva Mīmāmsa, one of the schools of Indian philosophy,
89
+ proclaims that - Devatoddeśena dravya tyāgaḥ) meaning for
90
+ the purpose of satisfying the deities, we give oblations to
91
+ them. Yajña is the procedure of offerings to deities. (3)
92
+
93
+ One of the texts explains Yajña as a combination of
94
+ offerings to Devatas, recitation of Mantras from three Vedas
95
+ with
96
+ Ṛtviks
97
+ (performers
98
+ of
99
+ Yajña),
100
+ and
101
+ Dāna
102
+ (acknowledgements or respecting noble people). (4)
103
+
104
+ Yajña is a systematic process in which herbs are offered
105
+ along with recitation of Mantras to accelerate the process of
106
+ harmonizing the creation and human life. Smoke generated
107
+ in a Yajña has medicinal value because of herbs offered into
108
+ Agni; hence inhalation of the smoke brings changes in
109
+ Paper ID: 02015740
110
+ 1402
111
+ International Journal of Science and Research (IJSR)
112
+ ISSN (Online): 2319-7064
113
+ Impact Factor (2012): 3.358
114
+ Volume 3 Issue 8, August 2014
115
+ www.ijsr.net
116
+ Licensed Under Creative Commons Attribution CC BY
117
+ physical structure in human. This action purifies Mahāprāṇa
118
+ (5). In addition to it, Yajña influences spiritual values and
119
+ life style changes (6). Chanting of Mantras produces
120
+ vibrations which makes human body to resonate to Mantras’
121
+ mystic powers and responds in greater manner (7). These
122
+ vibrations reverberate and spread specific energy waves in
123
+ the surrounding atmosphere while the oblations are offered
124
+ with specific chants (6) . So Yajña has physical,
125
+ psychological, spiritual and social value.
126
+
127
+ The entire process of a Yajña, consisting of mantra chanting,
128
+ lighting the sacrificial fire and offering Havis to the gods in
129
+ the
130
+ form of ghee, Vanaspati (materials from plants and trees)
131
+ and other objects, purifies the environment significantly. In
132
+ fact, Yajñas have been successfully performed even in
133
+ modern times to induce rainfall, to check spread of
134
+ epidemics, and for various mundane and spiritual purposes.
135
+
136
+ With reference to Yajña, Śrī Kṛṣṇa says in Bhagavad-Gita,
137
+ "The devotees of the Lord are released from all kinds of sins
138
+ because they eat food which is offered first in sacrifice.
139
+ Others, who prepare food for personal sense enjoyment,
140
+ verily eat only sin." [Bhagavad Gita 4.31] “Serve the gods
141
+ through Yajña and let the gods be gracious to us. Thus, each
142
+ serving the other selflessly will attain the highest good.”
143
+ [Bhagavad Gita 3.11] (8) “Through Yajña, deities went to
144
+ heaven, enmity transforms to friendship, so Yajna is
145
+ considered to be the greatest performance one can deliver as
146
+ an action. Oblations given to Agni reach the Sun, which in
147
+ turn transforms that into clouds through vaporization
148
+ resulting in rainfall and gives back in the form of food grains
149
+ which is the base for human progeny.” [Manu Smriti 3.76]
150
+ (9)
151
+
152
+ 3. EPI Electron Photonic Imaging, also known
153
+ as GDV (Gas Discharge Visualization)
154
+
155
+ EPI was developed by Professor K. G. Korotkov on the basis
156
+ of Kirlian effect. EPI is an instrument, which measures
157
+ human energy field. It is computer registration and analysis
158
+ of ‘Gas Discharge Glow’ (GDV-images) of any biological
159
+ object placed in a high intensity electric field. EPI studies
160
+ involve placing the object on a glass electrode and an
161
+ electronic circuit provides a high-intensity electric field
162
+ (with duration 10 microseconds applied with frequency 1024
163
+ Hz). As a result of impulse effect a sequence of gas
164
+ discharge is formed during the specified exposure time.
165
+ Spatial distribution of the glow emitted by the discharge is
166
+ registered with a light-sensitive CCD matrix (a charge-
167
+ coupled device) situated directly under the glass electrode.
168
+
169
+ 3.1 EPI Parameter
170
+
171
+ Several parameters are derived from the image obtained in
172
+ the EPI instrument. These parameters are related to
173
+ functioning of physiological systems of the body. Overall
174
+ activity of the body mind complex to stress inputs and
175
+ balances in energy could also be calculated. We present here
176
+ one parameter of importance, known as Activation
177
+ Coefficient the details of which are presented below.
178
+
179
+
180
+ 3.2 Activation Coefficient
181
+
182
+ It is one of the EPI parameters to analyze the level of a
183
+ person’s involvement to stress-adaptation. This also
184
+ provides the level of stress and balance of activity of
185
+ sympathetic and parasympathetic nervous systems work.
186
+ Table 1 gives the values of Activation Coefficient and the
187
+ observed psycho-emotional states (10).
188
+
189
+ Table 1: Activation Coefficient Level and its interpretation
190
+ S.
191
+ No
192
+ Activation
193
+ Coefficient
194
+ Condition
195
+ 1
196
+ 0 to 2
197
+ Calm balanced condition meditator, slow /
198
+ deferred response, sluggishness
199
+ 2
200
+ 2 to 4
201
+ Normal level of stress reaction, compensated,
202
+ active emotional
203
+ 3
204
+ 4 to 6
205
+ Emotional excitement (driving, surgeons)
206
+ 4
207
+ 6 to 8
208
+ High emotional excitement, emotional overload
209
+ 5
210
+ 8 to 10
211
+ Psychological problems; inadequate state
212
+
213
+ 4. Methodology
214
+
215
+ 4.1 Aim
216
+
217
+ To compare the influence of Yajña and Yogāsana practice
218
+ on the Activation Coefficient of GDV diagram in normal
219
+ healthy individuals.
220
+
221
+ 4.2 Objectives
222
+
223
+ 1. To study the impact of Saraswati Yajña at psycho-
224
+ emotional level of Yajña participants,
225
+ 2. To study the psycho-emotional level in Yogāsana group,
226
+ and
227
+ 3. To compare the psycho-emotional level of Yajña group
228
+ and Yogāsana group.
229
+
230
+ 4.3 Hypothesis
231
+
232
+  Null Hypothesis:
233
+ Ho=There is no difference of impact of Yajña and
234
+ Yogāsana on
235
+ psycho-emotional
236
+ level
237
+ of healthy
238
+ volunteers.
239
+  Alternative Hypothesis:
240
+ Ha=There may be some impact of Yajña and Yogāsana
241
+ on psycho-emotional level of healthy volunteers.
242
+
243
+ 4.4 Research Design
244
+
245
+ Day 1
246
+ Pre EPI test ---------Yogāsana -------- Post EPI test
247
+ Day 2
248
+ Pre EPI test ------Saraswati Yajña---- Post EPI test
249
+ Design of the study was one group comparative study,
250
+ between Yoga session and Yajña session; the two
251
+ interventions were provided on two consecutive days.
252
+
253
+ EPI – grams were captured for all ten fingers of the subjects
254
+ without filter and with filter in succession using EPI
255
+ equipment. Then subjects practiced one hour of yoga taught
256
+ by
257
+ experienced
258
+ instructors.
259
+ Yoga
260
+ session
261
+ includes
262
+ Sūryanamaskāra,
263
+ Pranayama
264
+ and
265
+ Deep
266
+ Relaxation
267
+ Technique (DRT 5 minutes). After the practice, once again
268
+ Paper ID: 02015740
269
+ 1403
270
+ International Journal of Science and Research (IJSR)
271
+ ISSN (Online): 2319-7064
272
+ Impact Factor (2012): 3.358
273
+ Volume 3 Issue 8, August 2014
274
+ www.ijsr.net
275
+ Licensed Under Creative Commons Attribution CC BY
276
+ EPI parameters were recorded. Next day morning subjects
277
+ were made to attend Yajña session. Yajña procedure
278
+ includes Gaṇapati Pūja, Puṇyāha Vācana, Kalaśa Pujā and
279
+ Varuṇa Pūja, invoking and worshipping Saraswati in
280
+ Kalasha, chanting of particular Mantras, offering oblations
281
+ with Mantra chanting and Prārthana or prayer. EPI
282
+ parameters were recorded before and after the Yajña session
283
+ recorded.
284
+
285
+ 4.5 Sources of Subject
286
+
287
+ Participants were from various countries who recently went
288
+ through one month of YIC (Yoga Instructor Course) at
289
+ Praśānti Kuṭīram, SVYASA Yoga University, Bangalore.
290
+ Sample size (n) is 18 (6 females, 12 males).
291
+
292
+ 4.6 Inclusion Criteria
293
+
294
+ Willing to participate in the study
295
+
296
+ Both male and female subjects were selected for the
297
+ study.
298
+
299
+ 4.7 Exclusion Criteria
300
+
301
+ Participants with missing fingers
302
+
303
+ Females during their menstrual cycle and pregnancy,
304
+
305
+ Those
306
+ who
307
+ have
308
+ cardiac,
309
+ neurological
310
+ and
311
+ psychological problems.
312
+
313
+ 4.8 Ethical considerations
314
+
315
+ Signed Informed consent of the respondents were
316
+ obtained before the start of the intervention,
317
+
318
+ The participants in the study were explained about
319
+ the nature of the study in detail
320
+
321
+ 4.9 Interposition / Intervention
322
+
323
+ For Experimental session:
324
+ Saraswati Yajña was designed referring to the classical texts.
325
+ The Yajña program (70 minutes) was as follows:
326
+ 1. Prātasmaraṇa stotra (morning prayer) (3 minutes)
327
+ 2. Gaṇapati puja (worship of Ganapati to remove obstacles)
328
+ (4 minutes)
329
+ 3. Puṇyāha vācana (selected Mantras for auspiciousness) (10
330
+ minutes)
331
+ 4. Kalaśa pujā and Varuṇa puja (installation of deities in
332
+ copper pot and worship) (10 minutes)
333
+ 5. Sthalaśuddhi and Agnisthapāna (cleansing the place and
334
+ installation of Fire ) (10 minutes)
335
+ 6. Chanting of Saraswati Mantra 108 times (20 minutes)
336
+ 7. Offering holy sticks along with Saraswati mantra (10
337
+ minutes)
338
+ 8. Prārthana or prayer (concluding prayer) (3 minutes)
339
+
340
+ The Yoga session (60 minutes) is as follows:
341
+ 1. 10 minutes loosening practice
342
+ 2. 10 minutes breathing practice
343
+ 3. 10 minutes Sūryanamaskāra
344
+ 4. 10 minutes Pranayama, and
345
+ 5. 20 minutes deep relaxation technique (DRT)
346
+
347
+ 4.10 Data Collection
348
+
349
+ On the first day subjects were asked to come at 05.00 A.M.
350
+ in the morning on empty stomach. GDV-grams were
351
+ captured for all ten fingers of the subjects first without filter
352
+ and then with filter using GDV-camera. After the practice,
353
+ once again GDV parameters were recorded. Next day
354
+ morning subjects were asked to come at 05.00 A.M. on
355
+ empty stomach and participated in a Yajña session. GDV
356
+ parameters were recorded before and after the Yajña session.
357
+
358
+ 4.11 Data Analysis
359
+
360
+ All variables were expressed as mean ± standard deviation.
361
+ A paired sample t-test was used for analysis of pre-post
362
+ changes in the two groups. Statistical significance was set at
363
+ p < 0.05, and all the analyses were performed using SPSS
364
+ 12.00 software.
365
+
366
+ 5. Results
367
+
368
+ Shapiro-Wilks test was used for normality test. The data
369
+ were normally distributed with p>0.05. To assess the impact
370
+ of session (pre-post assessments) paired sample t-test was
371
+ used within the group. The results are tabulated in the tables
372
+ below.
373
+
374
+ Table 3: Yajna and Yoga Session pre-post recordings
375
+
376
+ Pre
377
+ Post
378
+ p
379
+ value
380
+ MeanSD
381
+ MeanSD
382
+ Yoga
383
+ Session2.82 .97 3.65
384
+ 1.98.105
385
+ Yajña
386
+ Session4.09
387
+ 1.883.19
388
+ 1.47
389
+ .021*
390
+
391
+ * p<0.05 comparing the pre and post scores using the Paired
392
+ sample t-test
393
+
394
+ Changes are observed in both groups but Yajña showed
395
+ statistically significant result compared to Yoga session.
396
+ Significant reduction in Activation Coefficient, [p = 0.021]
397
+ was seen in Yajña session but not in Yogāsana session.
398
+
399
+
400
+ Figure 1: Comparison of Activation Coefficient of Yoga
401
+ and Yajna sessions, pre and post
402
+
403
+ 6. Discussion
404
+
405
+ The result shows that P-value is statistically different when
406
+ two groups are compared to each other. Mean and standard
407
+ deviation of Activation Coefficient changed more in Yajña
408
+ session indicating the influence of reduction in stress level
409
+ during Yajña.
410
+ Paper ID: 02015740
411
+ 1404
412
+ International Journal of Science and Research (IJSR)
413
+ ISSN (Online): 2319-7064
414
+ Impact Factor (2012): 3.358
415
+ Volume 3 Issue 8, August 2014
416
+ www.ijsr.net
417
+ Licensed Under Creative Commons Attribution CC BY
418
+ 1) Yajña involves a set of performances. The deity on which
419
+ Yajña is being performed is meditated on deeply by all
420
+ who are gathered there. The process of pondering upon
421
+ one subject (deity or ritual in the context of Yajña) makes
422
+ mind to concentrate and slow down breathing,
423
+ subsequently influencing the state of the mind. Hatha
424
+ Yoga Pradīpika provides strong relation between breath
425
+ and mind; if mind is roving the breath is unsteady,
426
+ meaning breathing pattern is highly disturbed and if the
427
+ breathing is disturbed so is the mind.
428
+ 2) Ayurveda
429
+ incorporates Dhūmapāna (inhalation of
430
+ prescribed smoke) in dinacarya (daily routine) for many
431
+ diseases as a therapeutic practice. Smoke emanating
432
+ during Yajña facilitates body to be energized through
433
+ inhalation of the specific ingredients that are offered to
434
+ fire. . Thus it is hypothesised that stress level could come
435
+ down. (11).
436
+ 3) A recent paper has shown unequivocal increase in brain
437
+ blood flow when there is oxygen deficit in the brain. The
438
+ deficit comes about when a person suspends breathing
439
+ for as short a time as 15 seconds. MRI shows increase in
440
+ brain blood flow in wide areas of the brain due to
441
+ increased CO2. In case of reduced intake of oxygen, a
442
+ similar response could be visualized whereby there is a
443
+ gradual increase in arterial PCO2. “Carbon dioxide is a
444
+ cerebral vasodilator; therefore, an elevation in PCO2 will
445
+ subsequently increase whole-brain cerebral perfusion,
446
+ resulting in a decrease in the deoxyhaemoglobin
447
+ concentration of the cerebral blood and ultimately a
448
+ whole-brain increase in the …. fMRI signal”. Thus,
449
+ Saraswati Homa smoke from fire wood could cause
450
+ better brain blood flow through internal feedback
451
+ mechanism leading to reduced stress level indicated by
452
+ Active Coefficient.
453
+ 4) Participants were asked to chant Mantras related to one
454
+ of the deities, Saraswati. Recitation of Mantra in
455
+ particular – which has an emotional component – could
456
+ influence the person to calm down and hence bring down
457
+ stress level. Subjects were educated about Mantras and
458
+ the connected Devata of Mantra which made them focus
459
+ towards recitation. This focus could also have caused
460
+ reduction in stress level.
461
+ 5) Though there is an increase in Activation Coefficient in
462
+ Yogāsana session, these tend to bring balance in
463
+ autonomic
464
+ functions,
465
+ including
466
+ sympathetic
467
+ and
468
+ parasympathetic nerves in the optimal range indicating
469
+ normal stress level, at eustress level. Hence it is inferred
470
+ that stress level increase from Yogāsanās are balancing
471
+ than aggravating.
472
+ 6) It has been shown that the physiological benefits of Yoga
473
+ could have a dose-response behaviour. In other words,
474
+ the more one practices Yoga, the more are the benefits
475
+ seen [13]. Thus, a short session of Yoga could be only a
476
+ start of a long process and may not indicate beneficial
477
+ effects as seen in this study. To have a good comparison,
478
+ at least three months of yoga practice is required before
479
+ we could say with any certainty if one procedure is better
480
+ than another.
481
+ 7) Yagna, if performed properly needs special persons who
482
+ could chant the Sanskrit verses with correct intonation
483
+ and style. It is also expensive to perform a yogna. Thus,
484
+ performing yogna at home or in a temple is a consorted
485
+ effort, needing resources that are usually kept for special
486
+ occasions only. Yoga on the other hand is a self-help
487
+ procedure and could be easily learned and performed
488
+ anywhere in the world. Regular practice of Yoga could
489
+ help in many areas, including in the management of
490
+ stress.
491
+ 8) It is possible that ‘meditative component’ is strong in
492
+ Yagna and not as much in this particular practice of
493
+ yoga. Effectiveness of meditative components in
494
+ reducing stress through central processing of information
495
+ has been demonstrated in studies [14]. Yoga, as practiced
496
+ here, has no specific meditative component whereas
497
+ Yagna is based on dharana or withdrawal of the senses
498
+ and concentration on mantra and the devata. Thus, it is
499
+ not surprising that Yagna is more effective in reducing
500
+ stress-related components in EPI.
501
+ 9) Thus, while short term benefits are seen in Yagna
502
+ performance, practicality of learning and practicing Yoga
503
+ along with meditation is an important adjunct in the
504
+ management of stress in individuals.
505
+
506
+ 7. Conclusion
507
+
508
+ Yajña, a spiritual practice mentioned in various ancient texts
509
+ of Indian philosophy, showed therapeutic effects which are
510
+ also mentioned in texts. Medicinal plants and ghee are the
511
+ main materials for Yajña. This study has shown that one
512
+ hour of Yajña can reduce stress level more efficiently than
513
+ one hour yoga session as measured by Activation
514
+ Coefficient of EPI- gram. Thus, Yajña can also be practiced
515
+ for more effective results for stress management programs.
516
+ However, it is also be noted that Yoga practice can be useful
517
+ in balancing the energy system in a person.
518
+
519
+ 8. Acknowledgements
520
+
521
+ We thank the participants of YIC-143 who agreed to become
522
+ subjects for the research. We thank Kuldeep, Dr. Vijay
523
+ Kumar, Dr Ramachandra Hegde, Bhagat, Sanjay, Viswajit,
524
+ Anusha and Shailesh for giving the precious time to collect
525
+ data, without who it would have been impossible to
526
+ accomplish this study. We thank the coordinators of the YIC
527
+ and Yoga & Consciousness course who have given this
528
+ opportunity.
529
+
530
+ References
531
+
532
+ [1] R. Tulsi, “Rigveda Vol. I,” 1st ed. Vijaykumar
533
+ Govindram Hasanand, Delhi; 2013. p. 1
534
+ [2] S.
535
+ Gyanashruti,
536
+ S.
537
+ Srividyanda.
538
+ “Yajna
539
+ A
540
+ Comprehensive Survey”. Yoga Publications Trust,
541
+ Ganga Darshan, Munger, Bihar, India.; 2006. p. xv +
542
+ 370.
543
+ [3] Bheemacharya. “Nyaya Kosha.” 3rd ed. Chaukamba
544
+ Surabharati Prakashana; 2011. p. 665.
545
+ [4] S.R.S. Acharya. Yajna ka Jnana Vijnana. 2nd ed.
546
+ Brahmavarchas, editor. Akhanda Jyoti Samsthana,
547
+ Mathura, 1998.
548
+ [5] R. K. Murti, “Veda and Yajña in Indian tradition,”
549
+ Indian Journal of Traditional Knowledge, 6(4), pp. 687–
550
+ 91, 2007.
551
+ Paper ID: 02015740
552
+ 1405
553
+ International Journal of Science and Research (IJSR)
554
+ ISSN (Online): 2319-7064
555
+ Impact Factor (2012): 3.358
556
+ Volume 3 Issue 8, August 2014
557
+ www.ijsr.net
558
+ Licensed Under Creative Commons Attribution CC BY
559
+ [6] R. Surendra, H. R. Nagendra. “Effect of Apthoryama
560
+ yajna on people and environment,”. Indian Journal of
561
+ Traditional Knowledge, 6(3): pp. 412–416, 2007.
562
+ [7] B. Yogitha, R. Nagarathna, E. John, H.R. Nagendra,
563
+ “Complimentary effect of yogic sound resonance
564
+ relaxation technique in patients with common neck
565
+ pain,” International Journal Of Yoga, 3(1), pp. 18-25,
566
+ 2010.
567
+ [8] Shreeharikrishnadasa Goyandaka. “Shrimad Bhagavad-
568
+ Gita, Shankara Bhashya”. 28th ed. Geeta press,
569
+ Gorakhapur, 1988.
570
+ [9] Sheshanavartna.
571
+ “Manusmruti”.
572
+ 3rd
573
+ ed.
574
+ Samaja
575
+ Pustakalaya Shivaji Beedi, Dharavad; 2011.
576
+ [10] K. Korotkov. “Human Enargy Field,". Backbone
577
+ Publishing Co., Fair Lawn, NJ, USA, pp. 360, 2002.
578
+ [11] Ranade S, “Natural Healing in Ayurveda,” Motilal
579
+ Banarasidass Publication, Varanasi, pp.158, 2001.
580
+ [12] L.C. McKay, L. Adams, R. Frackowiak, D. Corfield,
581
+ “Bilateral cortico-bulbar network associated with breath
582
+ holding in humans, determined by functional magnetic
583
+ resonance imaging,” Neuroimage, 40 (4). pp. 1824-
584
+ 1832, 2008.
585
+ [13] N. Moliver, E.M. Mika, M.S. Chartrand, S.W.M.
586
+ Burrus, R.E. Haussmann, S.B.S. Khalsa, “Increased
587
+ Hatha yoga experience predicts lower body mass index
588
+ and reduced medication use in women over 45 years,”
589
+ International Journal of Yoga, 4(2), pp. 77-86, 2011.
590
+ [14] Debbie L. Cohen et. al, “Cerebral Blood Flow Effects of
591
+ Yoga Training: Preliminary Evaluation of 4 Cases,” The
592
+ Journal Of Alternative And Complementary Medicine,
593
+ 15(1), pp. 9–14, 2009.
594
+
595
+ Author Profile
596
+
597
+ Sushrutha S is Asst. Professor, Div. Yoga-
598
+ Spirituality, SVYASA Yoga Unvesrity, Bengaluru,
599
+ His area of interest is ancient sciences to make them
600
+ socially relevant and applicable for universal harmony.
601
+ He is working on Yajna and rituals to find out the
602
+ scientific basis.
603
+
604
+ Madhukeshwara Hegde is a research scholar in the
605
+ division of Yoga-Spirituality, SVYASA Bengaluru,
606
+ India. His area of interest is performing Yajna and
607
+ finding out the science of them.
608
+
609
+
610
+ Prof. T. M. Srinivasan is Dean, Division of Yoga and
611
+ Physical
612
+ Sciences
613
+ S-VYASA,
614
+ Yoga
615
+ University,
616
+ Bengaluru, India. He is the founder member and past
617
+ president and editor of the International Society for the
618
+ Study of Subtle Energies and Energy Medicine. He has edited two
619
+ books: Sense Perception in Sciences and Sastras and Energy
620
+ Medicine around the World. His area of expertise is Biomedical
621
+ Engineering, yoga, acupuncture, Tai Chi, Energy Medicine,
622
+ developing
623
+ medical
624
+ devices
625
+ for
626
+ holistic
627
+ health.
628
+
629
+ Prof H. R. Nagendra is Chancellor of S-VYASA, Yoga
630
+ University,
631
+ Bengaluru.
632
+ He
633
+ has
634
+ developed
635
+ many
636
+ scientifically proven special techniques to manage
637
+ modern day lifestyle ailments. He is a former Scientist of
638
+ NASA, and Harvard University Consultant. Presently, he is a
639
+ Member of the Planning Commission on Health, Govt. of India and
640
+ Member of NIMHANS Society. He is the present President of
641
+ VYASA and Chairman of VYASA International. He has published
642
+ more than 90 research papers on Yoga and its applications and is
643
+ author of over 30 books in the field of yoga.  
644
+ Paper ID: 02015740
645
+ 1406
subfolder_0/Concept of contentment in various literatures_unlocked.txt ADDED
@@ -0,0 +1,489 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ तोष (toṣa) (derived from root तुष् tuṣ), परितोष (paritoṣa),
2
+ संतोष (saṁtoṣa), प्रीति (prīti), नन्द (nanda), राधन (rādhana),
3
+ समहित प्रसन्न  ( s a m h i t a p r a s a n n a , a d j e c t i v e ) ,
4
+ प्रसन्न (prasanna). In Pali language contentment is
5
+ सन्तुत्थि (santuṭṭhi).
6
+ DHAMMAPADA
7
+ DhammaPada is a collection of Buddha’s sayings.
8
+ DhammaPada defines contentment and explains benefits
9
+ of being satisfied.[1,2] Contentment is the ability to be happy
10
+ and fulfilled in one’s present state. That means content
11
+ with anything that is available.
12
+ अत्थम्हि जातम्हि सुख सहाया तुत्थि सुखा य इतरितरेन
13
+ पुण्णम् सुखम् जिवितसन्खयम्हि सब्बस्स दुक्खस्स सुखम् पहानम्|
14
+ Dhammapada Verse ३३१|
15
+ atthamhi jātamhi sukha sahāyā tutthi sukhā ya itaritarena
16
+ puṇṇam sukham jivitasankhayamhi sabbassa dukkhassa
17
+ sukham pahānam | Dhammapada Verse 331|
18
+ INTRODUCTION
19
+ Who does not want happiness? In the modern world
20
+ in spite of all commodities and luxuries, people are
21
+ unhappy. Though satisfaction bringing happiness, people
22
+ are in a dilemma whether to settle for the less than they
23
+ deserve or settle for the second best when they deserve
24
+ the first best. Such confusions lead to dissatisfaction and
25
+ unhappiness. This study explored various literatures to
26
+ answer “what is satisfaction? How one can be satisfied?
27
+ With what one should be satisfied? And why one should
28
+ be satisfied?”
29
+ Sanskrit equivalent words for contentment are तृप्ति (tṛpti),
30
+ तुष्ट (tuṣṭa)(being satisfied), संतुष्ट (saṁtuṣṭa), तुश्टि (tuśṭi),
31
+ Access this article online
32
+ Website:
33
+ www.ijoyppp.org
34
+ Quick Response Code
35
+ DOI:
36
+ 10.4103/2347-5633.161030
37
+ Original Article
38
+ The modern society has given us options and choices. More we have, more dissatisfied we are!
39
+ Dissatisfaction brings nothing but unhappiness. The contented man is pleased with what he has. Such
40
+ contentment breeds happiness and is worth cultivating. Various spiritual and yogic literatures explain
41
+ the importance of being satisfied, with what to be satisfied and how to achieve satisfaction. This study
42
+ unveils how our ancient time people were contented despite of the distractions from external world. The
43
+ study explored Bhagavad Geeta, chanakya nīti, Samayocitapadyaratnamālikā (subhaṣita), śrī caitanya
44
+ caritāmṛta, dhammapāda, Dīgha Nikāya, Nārada bhakti sutra, Patanjali Yoga Sutra, Yoga Vasistha, and
45
+ Upanishads. This study answers what is satisfaction? How one can be satisfied? With what one should be
46
+ satisfied? And why one should be satisfied? Satisfaction is the greatest wealth and highest happiness. It
47
+ brings effortless concentration and removes obstacles in the path of Yoga. One who is satisfied is dear to
48
+ God. As long as one is not satisfied in the self, he will be subjected to sorrow. With the rise of contentment
49
+ the purity of one’s heart blooms. The contented man who possesses nothing owns the world. This study
50
+ is unveils how our ancient time people were contented despite of the distractions from external world. It
51
+ is worth to be discriminative of what we should be contented with and what not.
52
+ Key words: Contentment, happiness, satisfaction, satisfaction ancient times
53
+ Concept of contentment in various literatures
54
+ Sahukar Madhura, Pailoor Subramanya
55
+ Department of Yoga and Life Sciences, Swami Vivekananda Yoga Anusandhana Samsthana, Bengaluru, Karnataka, India
56
+ Address for Correspondence: Sahukar Madhura,
57
+ Anavatti - 577 413, Shimoga, Karnataka, India.
58
+ E‑mail: [email protected]
59
+ ABSTRACT
60
+ 14
61
+ International Journal of Yoga - Philosophy, Psychology and Parapsychology  Vol. 3  Jan-Jun-2015
62
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, July 27, 2016, IP: 14.139.155.82]
63
+ Madhura and Subramanya: Concept of contentment in various literatures
64
+ 15
65
+ International Journal of Yoga - Philosophy, Psychology and Parapsychology  Vol. 3  Jan-Jun-2015
66
+ Meaning: It is good to have friends when the need arises;
67
+ it is good to be content with anything that is available; it
68
+ is good to have merit when life is about to end; it is good
69
+ to be rid of all dukkha.
70
+ Contentment is the greatest wealth and brings effortless
71
+ concentration. The Buddha describes the monk’s
72
+ contentment as “He is satisfied with a robe to cover his
73
+ body and alms food to satisfy his stomach and having
74
+ accepted no more than is sufficient he goes his way,
75
+ just as bird flies here and there taking with it no more
76
+ than its wings.” The Buddha also distinguished between
77
+ worldly happiness which is dependent on sensuality,
78
+ and spiritual happiness which is derived from being
79
+ virtuous and gradually freeing the mind (Dhammapada
80
+ 290). Happiness has an important role in meditation in
81
+ that it assists in the development of a stable and effortless
82
+ concentration. The Buddha said: “The mind that is happy
83
+ becomes concentrated.” (sukhino cittaṃ samādhiyati,
84
+ Dīgha Nikāya 73).
85
+ आरोग्यपरमा लाभा सन्तुत्थिपरमम् धनम्
86
+ विस्सासपरमा नाति निब्बानम् परमम् सुखम् | Dhammapada Verse
87
+ 204|
88
+ ārogyaparamā lābhā santutthiparamam dhanam
89
+ vissāsaparamā nāti nibbānam paramam sukham |
90
+ Dhammapada Verse 204|
91
+ Meaning: Health is the greatest gift, contentment is the
92
+ greatest wealth, a trusted friend is the best relative,
93
+ Nibbana is the greatest bliss.
94
+ Buddha explains how one should be satisfied with the
95
+ understanding of the nature of worldly pleasures. The lust can
96
+ never satisfy rather brings momentary pleasure which leads
97
+ to pain. The wise understands this temporary characteristic
98
+ and even in heavenly pleasures he finds no satisfaction.
99
+ The disciple who is fully awakened delights only in the
100
+ destruction of all desires. If giving up small worldly pleasures
101
+ results in great happiness to be found, the wise should give
102
+ up small pleasures seeing (the prospect of) great happiness.
103
+ न कहापण वस्सेन तित्ति कामेसु विज्जति
104
+ अप्पस्सादा दुखा कामा इति विन्नय पंडितो।DhammaPada 186|
105
+ na kahāpaṇa vassena titti kāmesu vijjati
106
+ appassādā dukhā kāmā iti vinnaya paṁḍito | DhammaPada
107
+ 186|
108
+ आपि दिब्बेसु कामेसु रतिम् सो नाधिगच्चति
109
+ तन्हक्खयरतो होति सम्मासम्बुद्धसावको |DhammaPada 187|
110
+ āpi dibbesu kāmesu ratim so nādhigaccati
111
+ tanhakkhayarato hoti sammāsambuddhasāvako
112
+ | DhammaPada 187|
113
+ Meaning: Not by a shower of coins can sensual desires
114
+ be satiated; sensual desires give little pleasure and are
115
+ fraught with evil consequences (dukkha). Knowing this,
116
+ the wise man, who is the disciple of the Buddha, does not
117
+ find delight even in the pleasures of the devas but rejoices
118
+ in the cessation of craving (i.e. Nibbana).
119
+ मत्ता सुखपरिच्चागा पस्से चे विपुलम् सुखम्
120
+ चजे मत्तासुखिर्ह् धीरो सम्पस्सम् विपुलम् सुखम् ।DhammaPada २९०|
121
+ mattā sukhapariccāgā passe ce vipulam sukham
122
+ caje mattāsukhirh dhīro sampassam vipulam
123
+ sukham | DhammaPada 290|
124
+ If by giving up small pleasures great happiness is to be
125
+ found, the wise should give up small pleasures seeing (the
126
+ prospect of) great happiness.
127
+ NARADA BHAKTHI SUTRA
128
+ Those who get Bhakthi become perfect and become
129
+ completely satiated and no other sense object is in his
130
+ thoughts.[3] The satiation of a devotee and that of an ordinary
131
+ person have completely different meaning. An ordinary
132
+ person is satiated when his worldly desire is fulfilled. But
133
+ he does not feel complete. Now desires rise in their mind as
134
+ soon as the old ones are fulfilled. The desires are insatiable.
135
+ All the objects without are not of much use in satisfying one’s
136
+ desires. So long one does not realizes the ultimate satisfaction,
137
+ which can only come by being steady in one self that is no
138
+ external object remains necessary to satisfy ones desire.
139
+ यल्लब्ध्वा पुमान् सिध्हो भवति, आमृतो भवति, तृप्तो भवति।NBS ४।
140
+ yallabdhvā pumān sidhho bhavati āmṛto bhavati tṛipto
141
+ bhavati | Nārada bhakti sutra (NBS) 4|
142
+ Meaning: Getting which man becomes perfect, immortal,
143
+ and satisfied forever.
144
+ YOGA VASISTA
145
+ Contentment is to renounce all craving for what is not
146
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, July 27, 2016, IP: 14.139.155.82]
147
+ Madhura and Subramanya: Concept of contentment in various literatures
148
+ 16
149
+ International Journal of Yoga - Philosophy, Psychology and Parapsychology  Vol. 3  Jan-Jun-2015
150
+ obtained unsought and to be satisfied with what comes
151
+ unsought, without being elated or depressed even by them.
152
+ Vasista says contentment is the supreme gain and is one
153
+ of the gate keepers to liberation.[4]
154
+ संतोषः परमो लाभः सत्संगः परमा गतिः
155
+ विचारः परमम् ज्ञानम् शमो हि परमं सुखं। योग वसिष्ठ १६/१९।
156
+ saṁtoṣaḥ paramo lābhaḥ satsaṁgaḥ paramā gatiḥ
157
+ vicāraḥ paramam jñānam śamo hi paramaṁ sukhaṁ | yoga
158
+ vasiṣṭha 16/19|
159
+ Meaning: Contentment is the supreme gain. Satsanga is the
160
+ best companion to the destination. The spirit of enquiry
161
+ itself is the greatest wisdom. And self‑control is supreme
162
+ happiness.
163
+ मोक्षद्वारे द��वारपालाश् चत्वारः परिकीर्तिताः
164
+ शमो विचरः सन्तोषश् चतुर्थः साधुसंगमः।योग वसिष्ठ ५९।
165
+ mokṣadvāre dvārapālāś catvāraḥ parikīrtitāḥ
166
+ śamo vicaraḥ santoṣaś caturthaḥ sādhusaṁgamaḥ |yoga
167
+ vasiṣṭha 59|
168
+ Meaning: Vasiṣṭha says that the four sentinels
169
+ posted at the gate of Moksha are śama  (quiescence
170
+ of mind or sweet patience), Vichara  (the enquiry
171
+ after Atman), Santosha  (contentment of mind), and
172
+ Sadhu‑Sanga (association with the wise) and will have to
173
+ be befriended by one wishing to attain Moksha.
174
+ Contentment is another gate‑keeper to liberation. He who
175
+ has quaffed the nectar of contentment does not relish
176
+ craving for sense‑pleasures; no delight in this world is as
177
+ sweet as contentment which destroys all sins.
178
+ BHAGVAD GEETHA
179
+ Bhagvad Geetha[5] highlights the importance of satisfaction
180
+ and ways of being satisfied. Lord Krishna says the state of
181
+ happiness (satisfaction) which is irrespective of material
182
+ existence leads to effortless concentration. One who is
183
+ always contented is his beloved.
184
+ प्रसादे सर्वदुःखानाम् हानिरस्योपजायते
185
+ प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते |BG 2.65|
186
+ prasāde sarvaduḥkhānām hānirasyopajāyate
187
+ prasanna cetaso hyāśu buddhiḥ paryavatiṣṭhate | BG 2.65|
188
+ Meaning: One who is so situated in the Divine
189
+ consciousness, the threefold miseries of material existence
190
+ exist no longer; in such a happy state, one’s intelligence
191
+ soon becomes steady.
192
+ सन्तुष्टः सततं योगि यतात्मा दृढनिस्चयः।
193
+ मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः॥BG १२.१४॥
194
+ santuṣṭaḥ satataṁ yogi yatātmā dṛḍhaniscayaḥ |
195
+ mayyarpitamanobuddhiryo madbhaktaḥ sa me priyaḥ
196
+ ||BG 12.14||
197
+ Meaning: Always contented, self‑centered, self‑controlled,
198
+ resolute, with mind and reason dedicated to me, such a
199
+ devotee of mine is my beloved.
200
+ According to Bhagvad Geetha, type of food has an
201
+ impact on satisfaction. Satvik food, which is juicy, ghee
202
+ mixed, wholesome, and pleasing to the heart, increases
203
+ satisfaction. Whereas, Rajasic foods, which are bitter, sour,
204
+ saline, excessively hot, dry, pungent and burning, increase
205
+ pain, grief and disease.
206
+ आयुःसत्वबलारोग्यसुखप्रीतिविवर्धनः
207
+ रस्याः स्निग्धाः स्थिरा ह्रुद्या आहाराः सात्विकप्रियाः |BG 17.8|
208
+ āyuḥsatvabalārogyasukhaprītivivardhanaḥ
209
+ rasyāḥ snigdhāḥ sthirā hrudyā āhārāḥ sātvikapriyāḥ |BG
210
+ 17.8|
211
+ Meaning: Foods dear to those in the mode of goodness (satvik)
212
+ increase the duration of life, purify one’s existence and give
213
+ strength, health, happiness and satisfaction. Such foods are
214
+ juicy, fatty, wholesome, and pleasing to the heart.
215
+ कट्वाम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः
216
+ आहारा राजसस्येष्ता दुःखशोकामयप्रदाः |BG 17.9|
217
+ kaṭvāmlalavaṇātyuṣṇatīkṣṇarūkṣavidāhinaḥ
218
+ āahārā rājasasyeṣtā duḥkhaśokāmayapradāḥ |BG 17.9|
219
+ Meaning: The foods that are bitter, sour, saline, excessively
220
+ hot, dry, pungent and burning, are liked by the Rajasic and
221
+ are productive of pain, grief and disease.
222
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, July 27, 2016, IP: 14.139.155.82]
223
+ Madhura and Subramanya: Concept of contentment in various literatures
224
+ 17
225
+ International Journal of Yoga - Philosophy, Psychology and Parapsychology  Vol. 3  Jan-Jun-2015
226
+ One can achieve satisfaction through Bhakthi (devotion),
227
+ Karma  (Action) or through Jnana  (wisdom). Through
228
+ Bhakthi Yoga ‑ pure devotees derive greater satisfaction by
229
+ dwelling their thoughts in Krishna (God) and surrendering
230
+ their life to God.
231
+ मच्चित्ता मद्गतप्राणाः बोधयन्तः परस्परम्
232
+ कथयन्तश्च मं नित्यं तुष्यन्ति च रमन्ति च|BG 10.9|
233
+ maccittā madgataprāṇāḥ bodhayantaḥ parasparam
234
+ kathayantaśca maṁ nityaṁ tuṣyanti ca ramanti ca | BG
235
+ 10.9|
236
+ Meaning: The thoughts of my pure devotees dwell in
237
+ me, their lives are surrendered to me, and they derive
238
+ great satisfaction and bliss enlightening one another and
239
+ conversing about me.
240
+ Though Actions (Karma Yoga) – Lord Krishna says when
241
+ one performs an action and assigned duties unattached,
242
+ leaving results to God is always satisfied.
243
+ त्यक्त्वा कर्मफलासन्गं नित्यतृप्तो निराश्रयः
244
+ कर्मण्यभिप्रवृत्तो पि नैव किंचित्करोति सः |BG ४.२० |
245
+ tyaktvā karmaphalāsangaṁ nityatṛpto nirāśrayaḥ
246
+ karmaṇyabhipravṛtto pi naiva kiṁcitkaroti saḥ |BG 4.20|
247
+ Meaning: Abandoning all attachment to the results of his
248
+ activities, ever satisfied and independent, he performs
249
+ no fruitive action, although engaged in all kinds of
250
+ undertakings.
251
+ Through Wisdom (Jnana Yoga) – Wise man gives up sensual
252
+ desires which arise from the mind and focus on the pure
253
+ state of self. Lord Krishna says being a Wise Person one’s
254
+ mind finds satisfaction in self.
255
+ श्रि‑भगवानुवाच
256
+ प्रजहाति यदा कामन् सर्वान् पार्थ मनोगतान्
257
+ अत्मन्येवात्मना तुष्टः स्थितप्रज्नस्तदोच्यते ।BG २.५५।
258
+ śri‑bhagavānuvāca
259
+ prajahāti yadā kāman sarvān pārtha manogatān
260
+ atmanyevātmanā tuṣṭaḥ sthitaprajnastadocyate | BG 2.55|
261
+ The Lord said: O Partha, when a man gives up all varieties
262
+ of sense desire which arise from mental concoction, and
263
+ when his mind finds satisfaction in the self alone, then he
264
+ is said to be in pure transcendental consciousness.
265
+ PATANJALI YOGA SUTRA
266
+ Patanjali Yoga Sutra (PYS)[6] claims contentment brings
267
+ unexcelled happiness and mental comfort.
268
+ सन्तोषादनुत्तमसुखलाभः। PYS २.४२।
269
+ santoṣādanuttamasukhalābhaḥ |PYS 2.42|
270
+ Meaning: From an attitude of contentment (santosha),
271
+ unexcelled happiness and mental comfort is obtained.
272
+ Contentment removes obstacles in the path of
273
+ self‑realization. Contentment is one of the Niyamas (rules).
274
+ Niyamas are the second rung on the ladder of Yoga. It is
275
+ impossible for one who is dissatisfied with oneself or with
276
+ anything else in life to realize the higher consciousness.
277
+ Dissatisfaction is one of the great veils of avidya and should
278
+ be removed. It causes many undesirable complexes and
279
+ brings about a state of psychic illness, and if the mind
280
+ is ill, no sadhana is possible. One who wants to attain
281
+ self‑realization must practice yama and niyama. To remove
282
+ defilements, one must practice santosha (contentment). As
283
+ a result, one can go deeper in meditation.
284
+ शौचसन्तोषतपस्वाध्याय ईश्वरप्राणिधाननि नियमः ।PYS २.३२।
285
+ śaucasantoṣatapasvādhyāya īśvaraprāṇidhānani niyamaḥ
286
+ |PYS 2.32|
287
+ Meaning: Cleanliness  (shaucha), an attitude of
288
+ contentment (santosha), mortification (tapas), self‑study
289
+ and reflection on sacred words (svadhyaya), and devotion
290
+ to the Supreme Lord  (ishvarapranidhana) are the
291
+ observances or practices of self‑training (niyamas).
292
+ CĀṆUKYANĪTI
293
+ Great thinker Chanakya’s collection of aphorisms from
294
+ the various Shastras agrees there is no happiness better
295
+ than satisfaction.[7]
296
+ शान्तितुल्यंतपोनास्तिनसन्तोषत्परंसुखम्
297
+ नतृष्णायाःपरोव्याधिर्न च धर्मोदयापरः | चाणुक्यनीति |
298
+ śāntitulyaṁtaponāstinasantoṣatparaṁsukham
299
+ natṛṣṇāyāḥparovyādhirna ca dharmodayāparaḥ |Cāṇukyanīti|
300
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, July 27, 2016, IP: 14.139.155.82]
301
+ Madhura and Subramanya: Concept of contentment in various literatures
302
+ 18
303
+ International Journal of Yoga - Philosophy, Psychology and Parapsychology  Vol. 3  Jan-Jun-2015
304
+ Meaning: There is no penance better than peace, no
305
+ happiness better than satisfaction; there is no disease worse
306
+ than greed, and no better dharma than kindness.
307
+ SAMAYOCITA PADYARATNAMĀLIKĀ (SUBHASHITA)
308
+ According to Subhashita,[8] one should be happy and
309
+ contented about his spouse, the food he gets to eat and
310
+ the wealth he possess. But contentment should not have
311
+ any place when it comes to learning, meditating or giving.
312
+ सन्तोषस्त्रिषुकर्तव्यःकलत्रेभोजनेधने
313
+ त्रिषुचैवनकर्तव्योध्ययनेजपदानयोः। समयोचितपद्यरत्नमालिका |
314
+ santoṣastriṣukartavyaḥkalatrebhojanedhane
315
+ tri ṣu cai van akartavyoad h yayan ej ap ad ān ayo ḥ
316
+ |samayocitapadyaratnamālikā |
317
+ Meaning: There should have satisfaction in
318
+ 3  (aspects)  ‑  wife, food, money. There should be no
319
+ satisfaction in 3 (others) ‑ learning, meditating, giving.
320
+ Wife, food and money are toward sensual pleasure.
321
+ Dissatisfaction in these, leads to unrest and constant
322
+ agitation toward acquiring something more or someone
323
+ better! These are temporary which leads to misery
324
+ according to Bhagvad geetha. Whereas learning, meditating
325
+ and giving takes one in the good path toward a meaningful
326
+ life and one should never get satisfied or stop them.
327
+ ŚRĪ CAITANYA CARITĀMṚTA
328
+ Chaitanya Charitamrita Antya, which is the final section
329
+ of biographies of Sri Chaitanya Mahaprabhu, explains
330
+ the quantity of food has an impact on satisfaction. Eating
331
+ more than necessary cause dissatisfaction and one should
332
+ eat moderately.
333
+ शिवानन्देर गौरवे प्रभु करिलाभोजन
334
+ अति‑गुरु‑भोजनेप्रभुरप्रसन्ननहेमन ।श्री चैतन्य चरितामृत अन्त्य 10.147|
335
+ śivānandera gaurave prabhu karilābhojana
336
+ ati‑guru‑bhojaneprabhuraprasannanahemana |śrī caitanya
337
+ caritāmṛta antya 10.47|
338
+ Meaning: Because of ŚivānandaSena’s glories,
339
+ ŚrīCaitanyaMahāprabhu ate all kinds of prasādam to honor
340
+ his request. However, the Lord ate more than necessary,
341
+ and, therefore, his mind was dissatisfied.
342
+ STORIES FROM UPANISHAD AND BHAGAVATA PURANA
343
+ In Kathopanishad,[9] Nachiketa was one who desired
344
+ Knowledge for even many pleasures could not tempt
345
+ him away. Nachiketha chooses the path of knowledge
346
+ explaining the ephemeral nature of pleasure when Yama
347
+ offers him a boon of material gains. Nachiketha replied
348
+ that materialistic things endure only till tomorrow.
349
+ Furthermore, they exhaust the vigor of all the sense organs.
350
+ Even the longest life is short indeed. Wealth can never
351
+ make a man happy.
352
+ In Bhagavata Purana, Yayati declared after a 100 years of
353
+ enjoyment: “Wants have no limit; when one is satisfied,
354
+ another one comes up, and then a third one, and so on.”
355
+ Thus, no wealth of the world can keep anybody content.
356
+ स्वोभव मर्त्यस्य यदन्तकैतत् सर्वेंद्रियाणां जरयंति तेजः।
357
+ अपि सर्वं जीवितमल्पमेव तवैव वाहास्तव नृत्यगी।कथा उपनिशद् २६।
358
+ svobhava martyasya yadantakaitat sarveṁdriyāṇāṁ
359
+ jarayaṁti
360
+ tejaḥ | api sarvaṁ jīvitamalpameva tavaiva vāhāstava
361
+ nṛtyagī |kathā upaniśad 26|
362
+ Meaning: Nachiketa said: But, O Death, these endure only
363
+ till tomorrow. Furthermore, they exhaust the vigour of all
364
+ the sense organs. Even the longest life is short indeed. Keep
365
+ your horses, dances and songs for yourself.
366
+ न वित्तेन तर्पणीयो मनुष्यो लप्स्यामहे वित्तमद्राक्ष्मचेत्त्वा।
367
+ जीविष्यामो यावदीशि
368
+ ष्यसि त्वं वरस्तु मे वरणीयः स एव॥कथा उपनिषत्
369
+ २७।
370
+ na vittena tarpaṇīyo manuṣyo lapsyāmahe
371
+ vittamadrākṣmacettvā |
372
+ jīviṣyāmo yāvadīśiṣyasi tvaṁ varastu me varaṇīyaḥ sa eva
373
+ ||kathā upaniṣat 27|
374
+ Meaning: Wealth can never make a man happy. Moreover,
375
+ since I have beheld you, I shall certainly obtain wealth; I
376
+ shall also live as long as you rule. Therefore, no boon will
377
+ be accepted by me but the one that I have asked.
378
+ CONCLUSION
379
+ Satisfaction is the greatest wealth and highest happiness.
380
+ It brings effortless concentration and removes obstacles
381
+ in the path of Yoga. One who is satisfied is dear to
382
+ God. As long as one is not satisfied in the self, he will
383
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, July 27, 2016, IP: 14.139.155.82]
384
+ Author Help: Reference checking facility
385
+ The manuscript system (www.journalonweb.com) allows the authors to check and verify the accuracy and style of references. The tool checks
386
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388
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+ single spelling error or addition of issue number/month of publication will lead to an error when verifying the reference.
390
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391
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392
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393
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394
+ , O’leary G, Lee G, Fitzgibbon J. Cystic cervical metastases: Incidence and diagnosis using fine needle aspiration biopsy.
395
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397
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+ Madhura and Subramanya: Concept of contentment in various literatures
409
+ 19
410
+ International Journal of Yoga - Philosophy, Psychology and Parapsychology �� Vol. 3  Jan-Jun-2015
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+ be subjected to sorrow. With the rise of contentment
412
+ the purity of one’s heart blooms. The contented man
413
+ who possesses nothing owns the world. Discontent or
414
+ dissatisfaction brings nothing but unhappiness. This
415
+ study is to explore how one can be satisfied? With what
416
+ one should be satisfied? And why one should be satisfied?
417
+ The study explored various texts Bhagavad Geeta,
418
+ chanukya nīti, Samayocitapadyaratnamālikā (subhaṣita),
419
+ śrī caitanya caritāmṛta, dhammapāda (Budhdhism), Dīgha
420
+ Nikāya (Budhdhism), NBS, PYS, and Yoga Vasista.
421
+ Contentment is the ability to be happy and fulfilled in
422
+ one’s present state which means being contented with
423
+ anything that is available. Though it sounds simple, it
424
+ brings several benefits. The scripts claim Satisfaction is
425
+ the greatest wealth to possess. It is unexcelled happiness.
426
+ It brings effortless concentration. One who is contented
427
+ is beloved to the God. Other scripture says Contentment
428
+ is the gate keeper to liberation.
429
+ In scripts there is clarity on which one should be satisfied
430
+ and with which one should not. One should be satisfied
431
+ with wife, food, and money. There should be no satisfaction
432
+ in learning, meditating and giving.
433
+ Worldly happiness is dependent on sensuality and spiritual
434
+ happiness is derived from being virtuous and gradually
435
+ freeing the mind. Satisfaction from sensual pleasure can
436
+ only lead to misery as it generates craving. Interestingly
437
+ type and quality of the food we intake has impact on
438
+ satisfaction.
439
+ As per literature, one can acquire satisfaction through
440
+ Bhakthi or through detached actions  (Karma Yoga) or
441
+ through Jnana Yoga by giving up sensual pleasures
442
+ and understanding the nature of worldly pleasure.
443
+ Kathopanishad narrates the importance of satisfaction
444
+ through the example of Nachiketa. Nachiketas says that
445
+ all the sensual pleasures are ephemeral. They wear out our
446
+ senses; we become feeble and old after their enjoyment.
447
+ Even longest life is nothing before eternity; and all the
448
+ happiness because it has a beginning shall have an end also.
449
+ The modern society has given us options and choices. More
450
+ we have more dissatisfied we are! This study is an attempt
451
+ to unveil how our ancient time people were contented
452
+ despite of the distractions from external world. It is worth
453
+ to be discriminative of what we should be contented with
454
+ and what not.
455
+
456
+ REFERENCES
457
+ 1.
458
+ Budhdharakkhita Acharya. Translated from Pali the Dhammapada: The
459
+ Budhdha’s Path of Wisdom: Budhdhist Publication Society Sri Lanka; 1985.
460
+ Available from: http://www.buddhanet.net. [Last accessed on 2014 Nov 11].
461
+ 2.
462
+ Müller M, Fausböll M. Sacred Books of the East – The Dhammapada and
463
+ Sutta Nipata. Vol. 10. The Clarendon Press; 1881.
464
+ 3.
465
+ Swami H. Devarshi Narada Bhakthi Sutragalu – Kannada Version. 2ndReprint.
466
+ Mysore, India: Sri Rama Krishna Ashram; 2000.
467
+ 4.
468
+ Swami V. The Supreme Yoga – Yoga Vasista. Reprint. Delhi, India: Motilal
469
+ Banarsidass Publishers Private Limited; 2010.
470
+ 5.
471
+ Prabhupada AC. Bhagavad‑Gītā as It Is. 2nd ed. 35th Printing. Mumbai, India:
472
+ The Bhaktivedanta Book Trust; 2009.
473
+ 6.
474
+ Swami Ā. Patanjala Yogadarashana. 5th Reprint. Mysore, India: Sri Rama
475
+ Krishna Ashram; 2008.
476
+ 7.
477
+ Sharma AV. Sampurna Chanakya Neeti. Delhi, India: Manoj Publications;
478
+ 2004.
479
+ 8.
480
+ Chakravarthy GN. Samskruta – Kannada Nigantu. Revised 2nd edition.
481
+ Mysore, India: Geetha Book House; 2009.
482
+ 9.
483
+ Swami Ṣ. Upaniea Bhāvadhāre. 9th Reprint. Mysore, India: Sri Rama Krishna
484
+ Ashram; 2011.
485
+ How to cite this article: Madhura S, Subramanya P. Concept of
486
+ contentment in various literatures. Int J Yoga - Philosop Psychol
487
+ Parapsychol 2015;3:14-9.
488
+ Source of Support: Nil, Conflict of Interest: None declared
489
+ [Downloaded free from http://www.ijoyppp.org on Wednesday, July 27, 2016, IP: 14.139.155.82]
subfolder_0/Correlation of Electrophotonic Imaging Parameters With Fasting Blood Sugar in Normal, Prediabetic, and Diabetic Study Participants.txt ADDED
@@ -0,0 +1,1194 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Original Article
2
+ Correlation of Electrophotonic
3
+ Imaging Parameters With Fasting
4
+ Blood Sugar in Normal, Prediabetic,
5
+ and Diabetic Study Participants
6
+ Romesh Kumar Bhat1, Guru Deo, PhD1,
7
+ Ramesh Mavathur, PhD1, and Thaiyar Madabusi Srinivasan, PhD1
8
+ Abstract
9
+ Introduction. Electrophotonic imaging (EPI), also known as gas discharge visualization, is a technique of capturing images of
10
+ phenomena not quantifiable by the naked eye. Different sectors at the tip of fingers represent various organs and systems as per
11
+ the Chinese system of acupuncture. The images from these fingertips can be used to determine the state of health. This is done
12
+ with the help of a CCD camera fitted in the EPI equipment and the specific software relevant for analysis. Aim. To observe the
13
+ correlation between EPI parameters and fasting blood sugar (FBS) levels in normal, prediabetic, and diabetic study participants.
14
+ Materials and Methods. A total of 102 participants were selected for this study from various yoga camps and Arogyadham at Swami
15
+ Vivekananda Yoga Anusandhana Samsthana Yoga University, Bengaluru, India. The selected participants belonged to 3groups—
16
+ normal, prediabetic, and diabetic—depending on the FBS levels. The distribution of participants was 29 normal, 13 prediabetic,
17
+ and 60 diabetic. Results. Regression analysis in the case of prediabetics showed a significant relationship of FBS with pancreas and
18
+ right kidney. In the case of normal participants, a significant relationship of FBS was found with area and form coefficient of the EPI
19
+ gram. For diabetics, regression analysis showed significant relationship of FBS with immune organs, left kidney, area, intensity, and
20
+ entropy of EPI grams. Conclusion. FBS correlates differently in the normal, prediabetic, and diabetic groups. In the prediabetic
21
+ group, correlation of FBS with EPI parameters pancreas and right kidney is noteworthy and in line with latest findings in medical
22
+ research.
23
+ Keywords
24
+ electrophotonic imaging, fasting blood sugar, diabetes, parameters, correlation
25
+ Received April 21, 2016. Received revised August 26, 2016. Accepted for publication September 1, 2016.
26
+ Diabetes is a condition in which either the body produces insuf-
27
+ ficient insulin or it produces sufficient insulin but body cells are
28
+ not able to use it properly.1,2 There are 2 types of diabetes: type
29
+ 1, which is called insulin-dependent diabetes mellitus, and type
30
+ 2, which is called non-insulin-dependent diabetes mellitus.3
31
+ Type 2 is more prevalent and is rapidly increasing in number
32
+ across the globe. Undiagnosed and untreated, this disease leads
33
+ to a host of serious conditions in which multiple organs are
34
+ affected. Worldwide, diabetes has raised concern and is receiv-
35
+ ing increased attention.4 With the limitations of modern medical
36
+ system in containing diabetes, there is great momentum in the
37
+ direction of holistic approach of treatment.5,6 This is because
38
+ diabetes is greatly linked to stress. Alternative/supplementary
39
+ medicine is a proven therapy against stress. Yoga has a promi-
40
+ nent place in the area of complementary medicine.7 It works
41
+ both at the gross and subtle levels.8 Most of the physical prob-
42
+ lems in the human body have its origin in the mind, which is
43
+ subtle in nature. As per yoga and ayurveda, disturbances in mind
44
+ result in the disease and further progression leads to chronic
45
+ illness.9 There are innumerable studies on the effects of yoga
46
+ on various ailments and stress levels.10 Modern research has
47
+ demonstrated interrelatedness of various disciplines from the
48
+ 1 S-VYASA University, Bangalore, Karnataka, India
49
+ Corresponding Author:
50
+ Romesh Kumar Bhat, Swami Vivekananda Yoga Anusandhana Samasthana, #19,
51
+ ‘‘Eknath Bhavan’’, Gavipuram Circle, Kempe Gowda Nagar, Bengaluru 560019,
52
+ India.
53
54
+ Journal of Evidence-Based
55
+ Complementary & Alternative Medicine
56
+ 1-8
57
+ ª The Author(s) 2016
58
+ Reprints and permission:
59
+ sagepub.com/journalsPermissions.nav
60
+ DOI: 10.1177/2156587216674314
61
+ cam.sagepub.com
62
+ Creative Commons CC-BY-NC: This article is distributed under the terms of the Creative Commons Attribution-NonCommercial 3.0 License
63
+ (http://www.creativecommons.org/licenses/by-nc/3.0/) which permits non-commercial use, reproduction and distribution of the work without further
64
+ permission provided the original work is attributed as specified on the SAGE and Open Access pages (https://us.sagepub.com/en-us/nam/open-access-at-sage).
65
+ level of basic biological processes to a dynamic system or ‘‘bio-
66
+ field’’ level.11 Molecular, cellular, organic function, and regula-
67
+ tion are thus interwoven with and can be influenced by emotion,
68
+ cognition, and psychosocial factors, suggesting the existence of a
69
+ ‘‘subtle,’’ that is, low-energy system of biofield interactions con-
70
+ necting these activities. The term biofield is defined as ‘‘an orga-
71
+ nizing principle for the dynamic information flow that regulates
72
+ biological function and homeostasis.’’12 Another development in
73
+ the field of subtle energies is electrophotonic imaging (EPI),
74
+ which is a biofield device. This equipment is used widely in
75
+ Russia for measuring subtle phenomena in the body.13 Subtle
76
+ changes in the body result in Chi energy disturbances and these
77
+ are captured throughthe images taken from tips of 10fingers. The
78
+ mechanism of working of EPI is simple. The fingertips represent
79
+ various organs/systems within the human body. This is as per the
80
+ Chinese medical system of acupuncture.14 The finger is placed on
81
+ a glass surface and a high-voltage pulse of amplitude 10 kV, with
82
+ a frequency of 1024 Hz, is applied. A very small and safe level of
83
+ current, in milliamperes, is applied for less than a millisecond at
84
+ the fingertips of the human body.15 The electrons extracted thus
85
+ form an imagethat is capturedbya camera inEPI. The images are
86
+ analyzed and processed with the help of software, and data are
87
+ generated in the form of energy diagrams, numerical data, and
88
+ some other parameters. Values of different parameters are indi-
89
+ cative of the health profile.16,17 The prominent parameters are
90
+ area, entropy, form coefficient, fractility, and intensity.18 There
91
+ are parameters specific to organs and systems. So every organ/
92
+ system is evaluated through integral area and entropy specific to
93
+ it.Basedontheliteratureontype2diabetesmellitusinthemodern
94
+ medical system, we have considered integral area parameter of
95
+ liver, pancreas, and immune organs19; coronary vessels20; cere-
96
+ bral vessels21; left kidney and right kidney22 for our study. Liter-
97
+ ature survey has revealed that EPI can be used for the study of
98
+ effects of conventional/alternative medicine on asthma, cancer,
99
+ autism,among other diseases.23-25 Thereare studies onthe effects
100
+ of music and meditation on stress levels as measured by EPI. The
101
+ parameter used in these studies is activation coefficient.26,27 The
102
+ parameters of EPI are standardized for the European population.
103
+ However, there is a recent study on the standardization for the
104
+ Indian population as well.28 It is easier for the scientific commu-
105
+ nity to accept new concepts if there is a degree of correlation with
106
+ established norms or parameters. The present study is focused on
107
+ this aspect.
108
+ Materials and Methods
109
+ This study was carried out on participants who attended various yoga
110
+ camps connected with the ‘‘Stop Diabetes Movement’’ campaign of
111
+ Swami Vivekananda Yoga University, Bengaluru, India. Besides, there
112
+ were participants from Arogyadham, a residential health center of
113
+ Swami Vivekananda Yoga University. The study was to observe cor-
114
+ relation between fasting blood sugar (FBS) and EPI parameters. Parti-
115
+ cipants were divided into 3 groups depending on the FBS level: normal,
116
+ prediabetic, and diabetic. Normal and prediabetic participants had
117
+ reported no health problems. In fact, the prediabetic participants came
118
+ to know of their FBS level for the first time. In the diabetic group, there
119
+ were some whose FBS level was within normal limits and some whose
120
+ FBS level showed uncontrolled diabetes. Some diabetics were on med-
121
+ ication and yet had persistently FBS levels greater than 126 mg/dL. For
122
+ our study, both the groups (with medication and with or without control
123
+ of diabetes) were considered as one and designated as type 2 diabetes
124
+ mellitus. The FBS level for normal participants was 70 to 100 mg/dL,
125
+ prediabetes 100 to 125 mg/dL, and diabetes 126 mg/dL and more.29 The
126
+ data were taken from June 2015 to September 2015.
127
+ Participants
128
+ Two hundred participants from various yoga camps in the rural areas of
129
+ Bengaluru and Arogyadham at Swami Vivekananda Yoga University
130
+ were scrutinized. Out of these, 102 participants were selected for the
131
+ study. Those for whom there were defects in the electrophotonic image
132
+ and/or biochemical (FBS) reports were not available did not qualify for
133
+ the study. Of those selected, 42 participants were in the category of no
134
+ health problem. The sample comprised 29 normal and 13 prediabetic
135
+ participants; 60 participants were in the category of diabetics irrespective
136
+ whether the diabetes was under control or uncontrolled. The 3 groups
137
+ were designated asnormal, prediabetic,and diabetic.Out of 42 (mean age
138
+ 46.5+ 11.7) in the nondiabetic group, 17 weremales(mean age 48.47 +
139
+ 13.26) and 25 were females (mean age 45.2 + 10.6). The normal group
140
+ consisted of 29 (mean age 44 + 11), and the prediabetic group consisted
141
+ of13 (meanage 51.2 + 12.3). In the diabeticgroup of60 (meanage 54 +
142
+ 9.6), there were 35 males (mean age 56.83 + 8.72) and 25 females (mean
143
+ age 50 + 9.4). Participants in the age range of 18 to 75 years, male or
144
+ female, and willing to participate were included in the study.
145
+ Exclusion Criteria
146
+ The following subjects were excluded from the study: participants with
147
+ comorbidity30 and taking any medicine in the case of normal and predia-
148
+ betic participants; diabetic participants taking medicines apart from dia-
149
+ betesmedications;participantssufferingfromanyinfectiousorcontagious
150
+ diseases; physically handicapped persons with missing fingers; and
151
+ females having menstruation or pregnancy on the day of measurement.
152
+ Sampling Time
153
+ The data were taken in the morning hours with a gap of at least 3 hours
154
+ after the last meal. The data in the camps were taken on the inaugural
155
+ day of the camp. Data at Arogyadham was taken in the morning as
156
+ well in the evening but ensuring a gap of 3 hours after the last meal.
157
+ EPI was calibrated each time the place of taking measurement chan-
158
+ ged or as required. Informed consent was taken from all the partici-
159
+ pants before conducting the study. The study was approved by the
160
+ institutional ethics committee of the university.
161
+ Instrument
162
+ Kirlionics Technologies International (St Petersburg, Russia; GDV
163
+ camera
164
+ Pro
165
+ with
166
+ analog
167
+ video
168
+ camera,
169
+ model
170
+ number:
171
+ FTDI.13.6001.110310) was used for the assessment purpose. Along
172
+ with the EPI software, it provided various features such as EPI screen-
173
+ ing, EPI scientific laboratory, EPI diagram.
174
+ Parameters Analyzed
175
+ From the EPI scientific laboratory the following parameters were ana-
176
+ lyzed: Total area is an absolute value and is measured as the number of
177
+ pixels in the image having brightness above the threshold; intensity is
178
+ 2
179
+ Journal of Evidence-Based Complementary & Alternative Medicine
180
+ the evaluation of light intensity averaged on the area of the image; form
181
+ coefficient and fractility are measures of irregularity in the image exter-
182
+ nal contour; entropy reflects the level of nonuniformity of image, in
183
+ other words, the level of stability of the energy field. EPI diagram/EPI
184
+ screening grams give the integral area parameter, which is an index of
185
+ the particular sector of image related to the organ in accordance with the
186
+ principles of traditional Chinese medicine. This parameter, correspond-
187
+ ing to organs liver, pancreas, immune organs, coronary vessels, cere-
188
+ bral vessels, left kidney, and right kidney, were analyzed. Integral area
189
+ is a relative value and shows the extent to which the EPI gram deviates
190
+ from an ideal model. It is an indicator of general health.
191
+ Data Analysis
192
+ Data analysis was done with the help of Microsoft Office Excel 2007
193
+ and R studio along with R cmdr. Statistical tests were conducted for
194
+ correlation and linear regression.
195
+ Results
196
+ The participants were divided into 3 groups: normal, predia-
197
+ betic, and diabetic. Independent samples t test showed change
198
+ in average values of the selected parameters in these groups
199
+ (Tables 1 and 2). First, correlation analysis was done between
200
+ FBS and each of the selected EPI parameters in the 3 groups
201
+ (Table 3). In normal subjects, a high correlation (but not
202
+ significant) was observed between FBS and form coefficient
203
+ (P ¼ .06, r ¼ .35). Significant correlation was found between
204
+ FBS and right kidney (P ¼ .03, r ¼ .60) in the prediabetic
205
+ group. In the case of diabetics, a high correlation (but not
206
+ significant) was observed of FBS with immune organs (P ¼
207
+ .06, r ¼ .25), with coronary vessels (P ¼ .09, r ¼ .22), and
208
+ with entropy (P ¼ .08, r ¼ .23). Noteworthy results of correla-
209
+ tion analysis are given in Table 4 and summarized in Table 5.
210
+ Negative sign indicates that the predictor variable and the
211
+ responding variable increase in opposite directions. In the dia-
212
+ betic group, further analysis was done separately for males and
213
+ Table 1. Electrophotonic Imaging Diagram/Screening Analysis (Independent Samples t Test).
214
+ Variables
215
+ Normal, Mean + SD
216
+ Prediabetic, Mean + SD
217
+ Diabetic, Mean + SD
218
+ Average liver
219
+ 0.05 + 0.47
220
+ 0.10 + 0.33
221
+ 0.27 + 0.53
222
+ Average immune organs
223
+ 0.20 + 0.31
224
+ 0.17 + 0.29
225
+ 0.08 + 0.38
226
+ Average pancreas
227
+ 0.26 + 0.59
228
+ 0.10 + 0.39
229
+ 0.22 + 0.53
230
+ Average coronary vessels
231
+ 0.13 + 0.37
232
+ 0.05 + 0.24
233
+ 0.21 + 0.32
234
+ Average cerebral vessels
235
+ 0.02 + 0.29
236
+ 0.01 + 0.31
237
+ 0.26 + 0.35
238
+ Average left kidney
239
+ 0.05 + 0.44
240
+ 0.05 + 0.39
241
+ 0.26 + 0.43
242
+ Average right kidney
243
+ 0.09 + 0.36
244
+ 0.06 + 0.38
245
+ 0.24 + 0.46
246
+ Table 2. Electrophotonic Imaging Scientific Laboratory Analysis (Independent Samples t Test).
247
+ Variables
248
+ Normal, Mean + SD
249
+ Prediabetic, Mean + SD
250
+ Diabetic, Mean + SD
251
+ Average area
252
+ 11487.62 + 1416.98
253
+ 11597.54 + 1425.695
254
+ 12003.11 + 1451.19
255
+ Average intensity
256
+ 78.0867 + 5.863
257
+ 77.3890 + 8.345
258
+ 84.06 + 7.62
259
+ Average form coefficient
260
+ 14.9347 + 4.792
261
+ 15.5009 + 6.065
262
+ 11.34 + 3.24
263
+ Average entropy
264
+ 1.8603 + 0.161
265
+ 1.7691 + 0.180
266
+ 1.96 + 0.16
267
+ Average fractility
268
+ 1.9229 + 0.174
269
+ 1.9860 + 0.120
270
+ 1.85 + 0.05
271
+ Table 3. Correlation Analysis (All Parameters).
272
+ FBS/With
273
+ t
274
+ df
275
+ P
276
+ r
277
+ Normal
278
+ Average liver
279
+ 0.966
280
+ 27
281
+ .342
282
+ .182
283
+ Average immune organs
284
+ 1.392
285
+ 27
286
+ .175
287
+ .258
288
+ Average pancreas
289
+ 0.047
290
+ 27
291
+ .962
292
+ .009
293
+ Average coronary vessels
294
+ 0.995
295
+ 27
296
+ .328
297
+ .188
298
+ Average cerebral vessels
299
+ 0.157
300
+ 27
301
+ .875
302
+ .030
303
+ Average left kidney
304
+ 0.832
305
+ 27
306
+ .412
307
+ .158
308
+ Average right kidney
309
+ 0.553
310
+ 27
311
+ .584
312
+ .105
313
+ Average total area
314
+ 1.454
315
+ 27
316
+ .157
317
+ .269
318
+ Average intensity
319
+ 0.718
320
+ 27
321
+ .478
322
+ .136
323
+ Average form coefficient
324
+ 1.943
325
+ 27
326
+ .062
327
+ .350
328
+ Average entropy
329
+ 0.066
330
+ 27
331
+ .947
332
+ .012
333
+ Average fractility
334
+ 0.179
335
+ 27
336
+ .858
337
+ .034
338
+ Prediabetic
339
+ Average liver
340
+ 1.203
341
+ 11
342
+ .254
343
+ .341
344
+ Average immune organs
345
+ 0.555
346
+ 11
347
+ .589
348
+ .165
349
+ Average pancreas
350
+ 0.800
351
+ 11
352
+ .440
353
+ .234
354
+ Average coronary vessels
355
+ 0.921
356
+ 11
357
+ .376
358
+ .267
359
+ Average cerebral vessels
360
+ 0.006
361
+ 11
362
+ .994
363
+ .002
364
+ Average left kidney
365
+ 0.299
366
+ 11
367
+ .770
368
+ .089
369
+ Average right kidney
370
+ 2.459
371
+ 11
372
+ .031
373
+ .595
374
+ Average total area
375
+ 0.182
376
+ 11
377
+ .858
378
+ .055
379
+ Average Intensity
380
+ 1.035
381
+ 11
382
+ .322
383
+ .298
384
+ Average form coefficient
385
+ 0.251
386
+ 11
387
+ .805
388
+ .075
389
+ Average entropy
390
+ 1.193
391
+ 11
392
+ .257
393
+ .338
394
+ Average fractility
395
+ 0.773
396
+ 11
397
+ .453
398
+ .227
399
+ Diabetic
400
+ Average liver
401
+ 0.742
402
+ 58
403
+ .461
404
+ .096
405
+ Average immune organs
406
+ 1.956
407
+ 58
408
+ .055
409
+ .248
410
+ Average pancreas
411
+ 0.578
412
+ 58
413
+ .565
414
+ .075
415
+ Average coronary vessels
416
+ 1.752
417
+ 58
418
+ .085
419
+ .224
420
+ Average cerebral vessels
421
+ 0.656
422
+ 58
423
+ .514
424
+ .085
425
+ Average left kidney
426
+ 0.749
427
+ 58
428
+ .456
429
+ .097
430
+ Average right kidney
431
+ 0.979
432
+ 58
433
+ .331
434
+ .127
435
+ Average total area
436
+ 0.935
437
+ 58
438
+ .353
439
+ .121
440
+ Average Intensity
441
+ 1.647
442
+ 58
443
+ .104
444
+ .211
445
+ Average form coefficient
446
+ 0.960
447
+ 58
448
+ .340
449
+ .125
450
+ Average entropy
451
+ 1.771
452
+ 58
453
+ .081
454
+ .208
455
+ Average fractility
456
+ 1.621
457
+ 58
458
+ .110
459
+ .226
460
+ Abbreviations: FBS, fasting blood sugar; df, degrees of freedom.
461
+ Bhat et al
462
+ 3
463
+ females. There is no significant correlation of FBS with any
464
+ EPI parameter but some correlation with immune organs
465
+ (P ¼ .11, r ¼ .27) in the male subgroup and entropy (P ¼
466
+ .19, r ¼ .26) and fractility (P ¼ .17, r ¼ .27) in the female
467
+ subgroup. Significant results of regression analysis for the 3
468
+ different groups done on the basis of the aforementioned results
469
+ are depicted in Table 6. The detailed gender-based correlation
470
+ and regression analysis results are reflected in Tables 7 and 8,
471
+ respectively. Another analysis carried out on the EPI para-
472
+ meters in the 3 groups yielded a significant change from normal
473
+ to prediabetic to diabetic (Table 9).
474
+ Discussion
475
+ Fasting blood sugar is an established biochemical test to check
476
+ the glucose levels in the blood. Research advances for the devel-
477
+ opment of new technologies to provide more accurate diagnosis.
478
+ EPI is such an approach. This study was carried out to find corre-
479
+ lation of various EPI parameters with FBS in different stages of
480
+ diabetes mellitus type 2. The 3 stages were normal, prediabetic,
481
+ and diabetic. Summary of results is presented in Table 6.
482
+ For normal subjects, the FBS value is in the range of 70 to
483
+ 100 mg/dL. In this condition, as anticipated, no organ is affected
484
+ Table 4. Correlation Analysis (Noteworthy).
485
+ Group
486
+ FBS/With
487
+ t
488
+ df
489
+ Pa
490
+ rb
491
+ Normal
492
+ Average form coefficient
493
+ 1.943
494
+ 27
495
+ .062
496
+ .350
497
+ Prediabetic
498
+ Average right kidney
499
+ 2.459
500
+ 11
501
+ .031
502
+ .596
503
+ Diabetic
504
+ Average immunity
505
+ 1.956
506
+ 58
507
+ .055
508
+ .248
509
+ Average coronary vessels
510
+ 1.752
511
+ 58
512
+ .085
513
+ .224
514
+ Average entropy
515
+ 1.772
516
+ 58
517
+ .081
518
+ 0.208
519
+ Abbreviations: FBS, fasting blood sugar; df, degrees of freedom.
520
+ aP, level of significance, <.05 considered significant.
521
+ br, correlation coefficient varies between 1 and þ1.
522
+ Table 5. FBS and EPI Correlation in the 3 Categories.
523
+ FBS/With
524
+ Normal
525
+ Prediabetic
526
+ Diabetic
527
+ Average area
528
+ Yes
529
+ No
530
+ Yes
531
+ Average intensity
532
+ No
533
+ No
534
+ Yes
535
+ Average entropy
536
+ No
537
+ No
538
+ Yes
539
+ Average form coefficient
540
+ Yes
541
+ Yes
542
+ No
543
+ Average Pancreas
544
+ No
545
+ Yes
546
+ No
547
+ Average immunity
548
+ No
549
+ No
550
+ No
551
+ Average left kidney
552
+ No
553
+ No
554
+ No
555
+ Average right kidney
556
+ No
557
+ Yes
558
+ No
559
+ Table 6. Regression Analysis.
560
+ Normal Group
561
+ Estimate
562
+ Standard Error
563
+ t Value
564
+ Pr(>|t|)
565
+ Intercept
566
+ 49.475
567
+ 10.964
568
+ 4.512
569
+ .000122***
570
+ Average area
571
+ 0.002
572
+ 0.001
573
+ 3.085
574
+ .004780**
575
+ Average form coefficient
576
+ 0.779
577
+ 0.229
578
+ 3.398
579
+ .002196**
580
+ Residual standard error ¼ 5.167
581
+ ***P < .001, **P < .01
582
+ FBS ¼ a þ b1X1 þ b2X2 þ e
583
+ Where a ¼ 49.475, b1 ¼ 0.0024, b2 ¼ 0.7796, e ¼ 5.167; X1 ¼ total area; X2 ¼ Form coefficient
584
+ Prediabetic
585
+ Estimate
586
+ Standard Error
587
+ t Value
588
+ Pr(>|t|)
589
+ Intercept
590
+ 116.856
591
+ 7.246
592
+ 16.126
593
+ 1.74e-08***
594
+ Average pancreas
595
+ 63.734
596
+ 20.187
597
+ 3.157
598
+ .01021*
599
+ Average right kidney
600
+ 90.257
601
+ 20.572
602
+ 4.387
603
+ .00136**
604
+ Residual standard error ¼ 24.16
605
+ ***P < .001, **P < .01, *P < .05
606
+ FBS ¼ a þ b1X1 þ b2X2 þ e
607
+ Where a ¼ 116.856, b1 ¼ 63.734, b2 ¼ 90.257, e ¼ 24.16; X1 ¼ integral area of pancreas; X2 ¼ integral area of right kidney
608
+ Diabetic
609
+ Estimate
610
+ Standard Error
611
+ t Value
612
+ Pr(>|t|)
613
+ Intercept
614
+ 494.6
615
+ 139.4
616
+ 3.548
617
+ .000812***
618
+ Average immune organs
619
+ 96.11
620
+ 31.78
621
+ 3.024
622
+ .003809**
623
+ Average intensity
624
+ 3.082
625
+ 1.176
626
+ 2.621
627
+ .011356*
628
+ Average left kidney
629
+ 51.33
630
+ 28.12
631
+ 1.825
632
+ .073502þ
633
+ Average entropy
634
+ 149.3
635
+ 52.15
636
+ 2.863
637
+ .005965**
638
+ Average area
639
+ 0.017
640
+ .006
641
+ 2.711
642
+ .008983**
643
+ Residual standard error ¼ 61.42
644
+ ***P < .001, **P < .01, *P < .05, þP < .1
645
+ FBS ¼ a þ b1X1 þ b2X2 þ b3X3 þ b4X4 þ b5X5 þ e
646
+ Where b ¼ 494.6, b1 ¼ 96.11, b2 ¼ 3.082, b3 ¼ 51.33, b4 ¼ 149.3, b5 ¼ 0.01698, e ¼ 61.42; X1 ¼ integral area of immune organs;
647
+ X2 ¼ intensity; X3 ¼ integral area of left kidney; X4 ¼ entropy; X5 ¼ area
648
+ Abbreviations: FBS, fasting blood sugar; a, constant; b1, coefficient of variable X1; b2, coefficient of variable X2; . . . ; bn, coefficient of variable Xn. t, t test value; e,
649
+ residual standard error; P < .001 very highly significant; P < .01 highly significant; P < .05 significant; P < .1 not significant.
650
+ 4
651
+ Journal of Evidence-Based Complementary & Alternative Medicine
652
+ due to diabetes. However, the FBS value depends on general
653
+ health conditions. Total area is representative of general health,
654
+ and form coefficient is a measure of irregularity in the image.
655
+ Thus, normal FBS is correlated to these 2 parameters. There
656
+ could be small variations in FBS within the normal limits in this
657
+ group. Since no 2 human bodies function alike, there would be
658
+ variation in area and form coefficient between persons as well
659
+ within the same person under different conditions, which is nat-
660
+ ural. The more interesting observation is prediabetics where FBS
661
+ showed a relationship with pancreas and right kidney. While
662
+ both organs are prone in diabetes, the relationship in prediabetic
663
+ stage was not known. It has very recently been reported that the
664
+ changes in organs, particularly the kidney and pancreas, set in
665
+ much earlier to diabetes being manifested.31 Kidney damage
666
+ from diabetes may thus begin much sooner than previously
667
+ thought, according to the aforementioned study. A recent study
668
+ has shown that above-normal sugar levels, which is found in
669
+ prediabetes, could also result in kidney abnormalities that could
670
+ finally cause kidney failure.32,33 Normal blood tests in predia-
671
+ betic stage may not show any damage but the subtle effects are
672
+ already seen to be happening in some connected organs. Our
673
+ study on EPI clearly demonstrates this and significantly sub-
674
+ stantiates and is in alignment with the latest medical research
675
+ on the subject. Among diabetics, there were subjects whose
676
+ diabetes was under control and also subjects whose diabetes
677
+ seemed uncontrolled. This observation was based on FBS
678
+ Table 7. Correlation Analysis Diabetic Males and Females (Separately).
679
+ FBS/With
680
+ t
681
+ df
682
+ P
683
+ r
684
+ Males
685
+ Average liver
686
+ 0.046
687
+ 33
688
+ .963
689
+ .008
690
+ Average immune organs
691
+ 1.627
692
+ 33
693
+ .113
694
+ .272
695
+ Average pancreas
696
+ 0.260
697
+ 33
698
+ .795
699
+ .045
700
+ Average coronary vessels
701
+ 1.02
702
+ 33
703
+ .315
704
+ .174
705
+ Average cerebral vessels
706
+ 0.656
707
+ 33
708
+ .514
709
+ .085
710
+ Average left kidney
711
+ 0.005
712
+ 33
713
+ .995
714
+ .000
715
+ Average right kidney
716
+ 0.203
717
+ 33
718
+ .840
719
+ .035
720
+ Average area
721
+ 1.049
722
+ 33
723
+ .301
724
+ .179
725
+ Average intensity
726
+ 0.740
727
+ 33
728
+ .464
729
+ .127
730
+ Average form coefficient
731
+ 0.355
732
+ 33
733
+ .724
734
+ .061
735
+ Average entropy
736
+ 0.944
737
+ 33
738
+ .351
739
+ .162
740
+ Average fractility
741
+ 0.888
742
+ 33
743
+ .380
744
+ .152
745
+ Females
746
+ Average liver
747
+ 0.555
748
+ 23
749
+ .584
750
+ .114
751
+ Average immunity
752
+ 0.465
753
+ 23
754
+ .646
755
+ .096
756
+ Average pancreas
757
+ 1.136
758
+ 23
759
+ .267
760
+ 0.230
761
+ Average coronary
762
+ 0.774
763
+ 23
764
+ .446
765
+ .159
766
+ Average cerebral
767
+ 0.013
768
+ 23
769
+ .989
770
+ .002
771
+ Average left kidney
772
+ 0.477
773
+ 23
774
+ .635
775
+ .099
776
+ Average right kidney
777
+ 1.021
778
+ 23
779
+ .317
780
+ .208
781
+ Average area
782
+ 0.507
783
+ 23
784
+ .617
785
+ .105
786
+ Average intensity
787
+ 1.239
788
+ 23
789
+ .227
790
+ .250
791
+ Average form coefficient
792
+ 0.718
793
+ 23
794
+ .480
795
+ .148
796
+ Average entropy
797
+ 1.325
798
+ 23
799
+ .198
800
+ .279
801
+ Average fractility
802
+ 1.394
803
+ 23
804
+ .176
805
+ .152
806
+ Abbreviations: FBS, fasting blood sugar; df, degrees of freedom.
807
+ Table 8. Regression Analysis, Diabetics Males and Females (Separately).
808
+ Males
809
+ Estimate
810
+ Standard Error
811
+ t Value
812
+ Pr(>|t|)
813
+ Intercept
814
+ 707.686
815
+ 309.572
816
+ 2.286
817
+ .03*
818
+ Average immune organs
819
+ 90.095
820
+ 40.229
821
+ 2.240
822
+ .03*
823
+ Average intensity
824
+ 4.156
825
+ 2.022
826
+ 2.055
827
+ .04*
828
+ Average left kidney
829
+ 64.576
830
+ 39.664
831
+ 1.628
832
+ .11
833
+ Average right kidney
834
+ 18.652
835
+ 33.699
836
+ 0.553
837
+ .58
838
+ Average entropy
839
+ 252.386
840
+ 122.559
841
+ 2.059
842
+ .04*
843
+ Average area
844
+ 0.023
845
+ 0.011
846
+ 2.067
847
+ .04*
848
+ Residual standard error ¼ 64.05
849
+ *P < .05
850
+ FBS ¼ a þ b1X1 þ b2X2 þ b3X3 þ b4X4 þ b5X5 þ b6X6 þ e
851
+ Where a ¼ 707.6; b1 ¼ 90.09, b2 ¼ 4.15, b3 ¼ 64.57, b4 ¼ 18.65, b5 ¼ 252.38, b6 ¼ 0.02; e ¼ 64.05; X1 ¼ integral area of immune
852
+ organs; X2 ¼ intensity; X3 ¼ integral area of left kidney; X4 ¼ integral area of right kidney; X5 ¼ entropy; X6 ¼area
853
+ Females
854
+ Estimate
855
+ Standard Error
856
+ t Value
857
+ Pr(>|t|)
858
+ Intercept
859
+ 1123.12
860
+ 605.61
861
+ 1.855
862
+ .07þ
863
+ Average immune organs
864
+ 117.46
865
+ 67.09
866
+ 1.751
867
+ .09þ
868
+ Average left kidney
869
+ 80.00
870
+ 58.34
871
+ 1.371
872
+ .185
873
+ Average entropy
874
+ 168.03
875
+ 68.86
876
+ 2.440
877
+ .024*
878
+ Average fractility
879
+ 864.54
880
+ 349.14
881
+ 2.476
882
+ .022*
883
+ Residual standard error ¼ 61.04
884
+ *P < .05, þP < .1
885
+ FBS ¼ a þ b1X1 þ b2X2 þ b3X3 þ b4X4 þ e
886
+ Where a ¼ 1123.12; b1 ¼ 117.46, b2 ¼ 80.00, b3 ¼ 168.03, b4 ¼ 864.54; e ¼ 61.04; X1 ¼ integral area of immune organs; X2 ¼ integral
887
+ area of left kidney; X3 ¼ entropy; X4 ¼ fractility
888
+ Abbreviations: FBS, fasting blood sugar; a, constant; b1, coefficient of variable X1; b1, coefficient of variable X2; . . . ; bn, coefficient of variable Xn. t, t test value; e,
889
+ residual standard error; P < .001 very highly significant; P < .01 highly significant; P < .05 significant; P < .1 not significant.
890
+ Bhat et al
891
+ 5
892
+ readings. For our study, we considered these 1 groups as one. In
893
+ this group, we observe that FBS is related both to general EPI
894
+ parameters as well the organ values. Among organs are immune
895
+ organs and left kidney. Since immune functions and kidneys are
896
+ showing lesser energy, they can have overall impact on the
897
+ general health parameters. Thus, we find correlation with area
898
+ (measure of general health), entropy (measure of disturbances in
899
+ the body, it increases with diabetes), and intensity. The results
900
+ are in consonance with current medical literature and hence EPI
901
+ may be a research tool to understand the energy status of various
902
+ organs/systems before the full-fledged manifestation of disease.
903
+ Earlier studies on EPI were mostly focused on comparison of
904
+ parameters in the 2 states, viz., pre- and postintervention, where
905
+ the reference for comparison was the EPI parameter itself.34 In
906
+ this study, we have compared the results with known and estab-
907
+ lished biochemical parameters. A workable relationship has
908
+ been established between the EPI and biochemical parameters
909
+ and this can help a healer in diagnosis and to assess the effec-
910
+ tiveness of treatment.17 Separate analysis of males and females
911
+ yields interesting outcomes. Noteworthy among them is the neg-
912
+ ative correlation with immunity, which is significant in males
913
+ than in females. This perhaps is due to the fact that immunity in
914
+ the case of women is more than that of men.35-37 Very high
915
+ significant to significant difference in the selected parameters
916
+ were observed when average values of EPI parameters in the 3
917
+ groups were compared by independent samples t test. The dif-
918
+ ference was more pronounced between normal and diabetics;
919
+ prediabetics and diabetics. The difference between normal and
920
+ prediabetics was not significant in most of the EPI parameters
921
+ except pancreas and immune organs. This is an important obser-
922
+ vation showing that these 2 organs get affected the most at the
923
+ prediabetic stage.
924
+ Strength of the Study
925
+ EPI can be used by practitioners of conventional, alternative,
926
+ and holistic medicine to have a preliminary idea of glucose
927
+ levels in blood. This study has indicated changes at the organ
928
+ level in the prediabetic stage itself. Statistical tools were of
929
+ great help in arriving at the results. Correlation between FBS
930
+ and right kidney at the prediabetic stage is the greatest strength
931
+ of this study. It conforms to the latest research in the modern
932
+ Table 9. Summary of Independent Samples t Test Between the 3 Groups.
933
+ Parameter
934
+ Groups
935
+ Level of Significance of Differencea
936
+ Average intensity
937
+ Diabetes–Normal
938
+ Significant
939
+ Diabetes–Prediabetes
940
+ Significant
941
+ Normal–Prediabetes
942
+ Not significant
943
+ Average form coefficient
944
+ Diabetes–Normal
945
+ Highly significant
946
+ Diabetes–Prediabetes
947
+ Significant
948
+ Normal-Prediabetes
949
+ Not significant
950
+ Average entropy
951
+ Diabetes–Normal
952
+ Highly significant
953
+ Diabetes–Prediabetes
954
+ Highly significant
955
+ Normal–Prediabetes
956
+ Not significant
957
+ Average fractility
958
+ Diabetes–Normal
959
+ Significant
960
+ Diabetes–Prediabetes
961
+ Highly significant
962
+ Normal-Pre diabetes
963
+ Not significant
964
+ Average liver
965
+ Diabetes–Normal
966
+ Highly significant
967
+ Diabetes–Prediabetes
968
+ Not significant
969
+ Normal–Prediabetes
970
+ Not significant
971
+ Average immune organs
972
+ Diabetes–Normal
973
+ Very highly significant
974
+ Diabetes–Prediabetes
975
+ Very highly significant
976
+ Normal–Prediabetes
977
+ Very highly significant
978
+ Average pancreas
979
+ Diabetes–Normal
980
+ Highly significant
981
+ Diabetes-Prediabetes
982
+ Not significant
983
+ Normal–Prediabetes
984
+ Significant
985
+ Average coronary
986
+ Diabetes–Normal
987
+ Very highly significant
988
+ Diabetes–Prediabetes
989
+ Highly significant
990
+ Normal–Prediabetes
991
+ Not significant
992
+ Average cerebral
993
+ Diabetes–Normal
994
+ Very highly significant
995
+ Diabetes–Prediabetes
996
+ Significant
997
+ Normal–Prediabetes
998
+ Not significant
999
+ Average left kidney
1000
+ Diabetes–Normal
1001
+ Highly significant
1002
+ Diabetes–Prediabetes
1003
+ Not significant
1004
+ Normal–Prediabetes
1005
+ Not significant
1006
+ Average right kidney
1007
+ Diabetes–Normal
1008
+ Highly significant
1009
+ Diabetes–Prediabetes
1010
+ Significant
1011
+ Normal–Prediabetes
1012
+ Not significant
1013
+ aP < .001 very highly significant; P < .01 highly significant; P < .05 significant.
1014
+ 6
1015
+ Journal of Evidence-Based Complementary & Alternative Medicine
1016
+ medical system.31 It establishes that the EPI technique can be a
1017
+ reliable tool for observing changes at the premanifestation
1018
+ stage of the disease.
1019
+ Limitations of the Study
1020
+ Work needs to be taken up on much larger sample sizes espe-
1021
+ cially for people with prediabetes. The distinction between
1022
+ controlled diabetes and uncontrolled diabetes needs to be stud-
1023
+ ied in detail along with the mechanism. The linear regression
1024
+ equation needs to be more refined and residual error reduced.
1025
+ Future of EPI
1026
+ Future studies need to focus on integration of EPI with genetics
1027
+ and molecular biology,38,39 and of course, further develop-
1028
+ ments on EPI itself and software for interpretation may be
1029
+ required for systematic evaluation of many disorders.
1030
+ Conclusion
1031
+ EPI can measure subtle energies that would be highly helpful to
1032
+ modern medicine in initiating preemptive action against dis-
1033
+ eases. The protocol of medicine might change and lead to for-
1034
+ mulating an energy-based paradigm. More research in the field
1035
+ of EPI will make this change happen sooner than later. Similar
1036
+ research can be undertaken on other serious diseases as well.
1037
+ EPI can be used by both modern medicine practitioners as well
1038
+ alternative medicine therapists and healers to assess the effec-
1039
+ tiveness of their treatment.
1040
+ Acknowledgments
1041
+ The authors would like to thank Dr Judo Ilavarasu for the review and
1042
+ guidance. Dr Kuldeep K. Kushwaha was extremely helpful during
1043
+ collection of data. The support from the SDM (Stop Diabetes Move-
1044
+ ment) team and Aroghyadham of S-VYASA was highly valuable.
1045
+ Author Contributions
1046
+ RKB: Principal investigator of the project, data analysis and interpre-
1047
+ tation, preparation of the first draft of the article. GD: Data collection
1048
+ and review of the final version of the article. RM: Comentor and
1049
+ design of the study. TMS: Mentor and reviewed the final version of
1050
+ this article.
1051
+ Declaration of Conflicting Interests
1052
+ The authors declared no potential conflicts of interest with respect to
1053
+ the research, authorship, and/or publication of this article.
1054
+ Funding
1055
+ The authors received no financial support for the research, authorship,
1056
+ and/or publication of this article.
1057
+ Ethical Approval
1058
+ This study was cleared by the Institutional Ethics Committee at
1059
+ S-VYASA Yoga University, Bengaluru, India. Informed consent was
1060
+ obtained from the participants (RES/1EC-SVYASA/66/2015).
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subfolder_0/Development and Psychometric Validation of the Music Receptivity Scale..txt ADDED
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1
+ ORIGINAL RESEARCH
2
+ published: 08 January 2021
3
+ doi: 10.3389/fpsyg.2020.585891
4
+ Edited by:
5
+ Michela Balsamo,
6
+ University of Studies G. d’Annunzio
7
+ Chieti and Pescara, Italy
8
+ Reviewed by:
9
+ Benjamin P
10
+ . Gold,
11
+ Vanderbilt University, United States
12
+ Nadia Justel,
13
+ Interdisciplinary Laboratory
14
+ of Cognitive Neuroscience, Argentina
15
+ Veronika Mariana Diaz Abrahan,
16
+ Universidad Nacional de General
17
+ San Martín, Argentina
18
+ *Correspondence:
19
+ Judu Ilavarasu
20
21
+ †ORCID:
22
+ Mahesh George
23
+ orcid.org/0000-0002-9821-8686
24
+ Judu Ilavarasu
25
+ orcid.org/0000-0002-7188-3969
26
+ Specialty section:
27
+ This article was submitted to
28
+ Quantitative Psychology
29
+ and Measurement,
30
+ a section of the journal
31
+ Frontiers in Psychology
32
+ Received: 21 July 2020
33
+ Accepted: 30 November 2020
34
+ Published: 08 January 2021
35
+ Citation:
36
+ George M and Ilavarasu J (2021)
37
+ Development and Psychometric
38
+ Validation of the Music Receptivity
39
+ Scale. Front. Psychol. 11:585891.
40
+ doi: 10.3389/fpsyg.2020.585891
41
+ Development and Psychometric
42
+ Validation of the Music Receptivity
43
+ Scale
44
+ Mahesh George† and Judu Ilavarasu*†
45
+ Division of Yoga and Physical Sciences, Swami Vivekananda Yoga Anusandhana Samsthana, Bengaluru, India
46
+ A new construct, termed music receptivity, is introduced and discussed in this work.
47
+ Music receptivity can be defined as a measure of the extent of internalization that
48
+ an individual has, to a given piece of music, as measured at the point of listening.
49
+ Through three studies, we demonstrate the psychometric properties of the construct—
50
+ the Music Receptivity Scale (MRS). Exploratory factor analysis on a sample of 313
51
+ revealed good psychometric validity, with a four-factor solution (emotional experience,
52
+ interest, attention, and hurdles), with a Cronbach’s alpha of 0.89, and a two-factor
53
+ solution (emotion experience and attention), with a Cronbach’s alpha of 0.87. The tool
54
+ also had a good test–retest reliability (r = 0.87 for a 15 day interval and r = 0.91 for
55
+ 1 month interval). Overall, the tool had 20 items in the long form and 12 items in the
56
+ short version. The MRS could distinguish musicians and non-musicians supporting its
57
+ discriminant validity. We have also discussed the implication of the MRS in the field of
58
+ music psychology.
59
+ Keywords: musical identity, music perception, factor analysis, psychometrics, music receptivity
60
+ INTRODUCTION
61
+ Musical applications have been burgeoning in recent years. Music has been extensively used in
62
+ different fields like psychotherapy (Metzner, 2004; Grocke et al., 2008; Lin et al., 2011), education
63
+ (Larsson and Georgii-Hemming, 2019), and sports (Belkhir et al., 2019). Understanding how music
64
+ influences the human mind and how it induces and modulates mood states has been always a key
65
+ question that researchers are trying to address. Existing research has focused on using music in
66
+ therapy (Brown and Jellison, 2012; Chu et al., 2014), finding neural correlates of music (Saari et al.,
67
+ 2018), music perception (Koelsch, 2011), etc. Subjective human experiences to music are an area
68
+ which is broad and complex (Cowen et al., 2020). Therefore, understanding individual differences
69
+ in music listening is of colossal significance. Investigating how individuals experience music can
70
+ give a profound insight on how music influences the human mind. There are a few tools like
71
+ the Absorption in Music Scale (Sandstrom and Russo, 2013) and the Music Involvement Scale
72
+ (Nagy and Szabó, 2004), which attempt to measure the degree of absorption and involvement in
73
+ music. However, they assess more of a trait construct. Hence, there is a need for a tool that can
74
+ assess the extent or depth of internalization of music, in a given context of listening along with the
75
+ stable traits of the person. Internalization can mean the extent to which the given piece of music
76
+ is taken in or absorbed by an individual listening to it, leading to a feeling of deeply resonating
77
+ with the music. Hence, there remains a need to develop a suitable tool assessing the degree of
78
+ internalization. To fill this lacuna, we propose a construct, music receptivity, and a psychometric
79
+ Frontiers in Psychology | www.frontiersin.org
80
+ 1
81
+ January 2021 | Volume 11 | Article 585891
82
+ George and Ilavarasu
83
+ Music Receptivity Scale
84
+ tool—the Music Receptivity Scale (MRS)—to measure the same.
85
+ Music receptivity is a measure of the extent or depth of
86
+ internalization that an individual has, to a given piece of music,
87
+ as measured at the point of listening. This tool could appraise the
88
+ nature and intensity of subjective human experiences in music
89
+ listening. Music receptivity can be correlated with several other
90
+ constructs in music psychology. In the following sections, we
91
+ present the concept music receptivity, the factors influencing it,
92
+ and its psychometric validation.
93
+ Need for a New Construct of Music
94
+ Receptivity
95
+ The search for traits that uniquely identify a person’s inclination
96
+ toward music has been a curious quest (Schäfer, 2016). Miranda
97
+ (2020) identified that neuroticism is associated with musical
98
+ habits like the extent of music listening, musical sensibility
99
+ (emotional reactions), music preferences (music genres), and
100
+ functions of music (emotion regulation). Miranda et al. (2010)
101
+ likewise found that, in high school students, extraversion and
102
+ openness alone are related to music preference and not the other
103
+ dimensions of the big five personality factors. A meta-analysis
104
+ reported a small to medium correlation between neuroticism
105
+ and emotion regulation through music listening (Miranda and
106
+ Blais-Rochette, 2018). Even though these studies successfully
107
+ hint toward deep-rooted psychological traits associated with
108
+ musical abilities, we need a construct that shows how these
109
+ traits dynamically interact and result in different musical
110
+ experiences such as elation, thrills, chills, feeling moved,
111
+ and awestruck. The construct music receptivity might justify
112
+ this requirement.
113
+ Music perception restricts to basic perceptual aspects of music,
114
+ like pitch, rhythm, tempo, etc., and predominantly, the cognitive
115
+ processes associated with it (Koelsch, 2011). These physical
116
+ attributes are well studied and elucidated to show how they
117
+ invoke a higher-order experience (Justus and Bharucha, 2002;
118
+ Deutsch, 2007). Levitin et al. (2018) have discussed temporal
119
+ factors in music as a preliminary step in understanding how and
120
+ why music literally moves us. However, in order for music to have
121
+ a transformational influence and reconfigure psychological states,
122
+ it must be accompanied by higher-order cognitive and emotional
123
+ processing, which may lead to one experiencing higher-order
124
+ mind–body experiences (Juslin and Västfjäll, 2008; Sandstrom
125
+ and Russo, 2013). For music therapy to be effective, this higher
126
+ dimension of processing has to occur in the individual. The
127
+ emphasis in this study is toward internal psychological processes.
128
+ Unlike music perception, where different physical features can
129
+ have identifiable thresholds and ranges, we propose music
130
+ receptivity to follow a psychological continuum varying from a
131
+ lower degree to a higher degree of receptivity. This differential
132
+ receptivity would have a direct implication in standardizing
133
+ music for therapy in various clinical conditions. An individual-
134
+ centric approach to music therapy is needed, as music listening is
135
+ a highly subjective phenomenon (Schäfer et al., 2013). Therefore,
136
+ it is important to know how and to what extent did a piece
137
+ of music affect an individual while he listened to it. This
138
+ motivated us to think of the construct—music receptivity. Music
139
+ perception is about the ability of an individual to perceive or
140
+ distinguish the parameters of a given piece of music such as
141
+ pitch, rhythm, and tempo, whereas music receptivity measures
142
+ the extent of internalization that an individual may have to any
143
+ given piece of music as measured at the point of listening. We
144
+ can define internalization as the extent to which the given piece
145
+ of music is taken in or absorbed by an individual listening to
146
+ it, leading to a feeling of deeply resonating with the music.
147
+ This is closer to the definition of absorption as defined by
148
+ Tellegen and Atkinson (1974), as the willingness to be drawn
149
+ in deeply, without distraction. This has been also associated
150
+ with hypnotic susceptibility (Sandstrom and Russo, 2013). Unlike
151
+ absorption that portrays the willingness to be drawn in, the
152
+ internalization in music receptivity conveys to what extent the
153
+ given piece of music has actually been deeply absorbed. An
154
+ individual may have a higher degree of willingness to be absorbed
155
+ with a musical piece, but due to other situation factors, the
156
+ individual may have a different degree of music receptivity. The
157
+ Music Receptivity Scale, which we have developed, gives two
158
+ outcomes—the level of internalization (music receptivity) to a
159
+ given piece of music and the nature of an individual’s subjective
160
+ experience while listening to it. The music receptivity score can
161
+ be graded as low, average, or high, and an individual’s subjective
162
+ experiences may be assessed by the first item of the Music
163
+ Receptivity Scale, which is the “emotions/feelings table.” These
164
+ factors strongly determine, at the time of listening to a piece
165
+ of music, how much that piece is internalized by the person.
166
+ Semantics and affect could be the important means through
167
+ which music can invoke higher-order experiences, along with
168
+ the interaction of situational attention and a preset interest.
169
+ Hence, this construct was proposed to have the qualities of
170
+ both trait as well as state. Music receptivity, therefore, can
171
+ enable us to understand various related concepts and theories in
172
+ music psychology.
173
+ The process of evoking emotional responses while listening
174
+ to music is a complex phenomenon. From the framework of
175
+ music receptivity, any response to listening to music can be
176
+ considered as a combination of two sets of processes—internal
177
+ (dispositional) and external (situational). The domains of the
178
+ MRS, i.e., emotion, interest, lyrical appraisal, attention, and
179
+ hurdles, were proposed attributing trait characteristics. This
180
+ means we expect that any individual will have trait emotional
181
+ response patterns, trait interest, trait lyrical appraisal, trait
182
+ attention, and trait hurdle (given their nature of personality).
183
+ However, these components may not always be expressed in
184
+ a predictable manner in different contexts. Hence, we have
185
+ emphasized that music receptivity is specifically looked into when
186
+ there is an interaction happening between these trait components
187
+ and the situational factors like nature of music, ambiance of
188
+ listening, emergent situational factors, affective, and cognitive
189
+ state of the person, etc. So, finally, MRS can be considered as
190
+ a combination of trait and state aspects, but with a greater
191
+ weightage on the trait aspects. That is the reason, developing
192
+ a scale, instead of a checklist, to measure music receptivity is
193
+ meaningful. So, the major domains of the MRS are theoretical in
194
+ nature and a few situational factors, external factors, which could
195
+ be encompassed as hurdles, are an atheoretical construct.
196
+ Frontiers in Psychology | www.frontiersin.org
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+ 2
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+ January 2021 | Volume 11 | Article 585891
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+ George and Ilavarasu
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+ Music Receptivity Scale
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+ Music Receptivity: Definition
202
+ Music receptivity is defined as the measure of the extent
203
+ of internalization that an individual has, to a given piece
204
+ of music, while listening to it, as measured at the point
205
+ of listening. Music receptivity constitutes five domains. They
206
+ are attention, interest, lyrical appraisal, emotional experience,
207
+ and hurdles.
208
+ Figure 1 shows the conceptual diagram of the musical
209
+ receptivity construct. We propose that the major domains
210
+ of music receptivity are attention, interest, lyrical appraisal,
211
+ emotional experience, and hurdles.
212
+ (1) Attention:
213
+ The
214
+ ability
215
+ of
216
+ an
217
+ individual
218
+ to
219
+ focus
220
+ efficiently to a given musical piece, at the point of
221
+ listening, in the presence or absence of external/internal
222
+ disturbances or hurdles.
223
+ (2) Interest: This comprises both state and trait interest. State
224
+ interest is when someone listens to a music piece and finds
225
+ it novel in one or the other way or when develops a sudden
226
+ liking for any reason. This is similar to situational interest.
227
+ Situational interest is elicited by aspects of an object or a
228
+ situation, such as novelty, intensity, or by interest-inducing
229
+ factors, contributing to the attractiveness of the situation
230
+ (Tobias, 1994; Krapp, 1999). Trait interest is very similar to
231
+ the idea of musical identity. The development of people’s
232
+ musical identities begins with biological predispositions
233
+ toward musicality and is then shaped by the people, groups,
234
+ situations, and social institutions that they encounter as they
235
+ develop in a particular culture (Hargreaves and Marshall,
236
+ 2003). Music receptivity of an individual to any given piece
237
+ of music may be strongly mediated by the individual’s
238
+ musical identity.
239
+ (3) Lyrical appraisal: The extent to which an individual
240
+ understands and appreciates the lyrical content in a
241
+ given piece of music.
242
+ (4) Emotional experience: The sum total of all the feelings
243
+ and emotions evoked through the cognitive and affective
244
+ processes occurring in an individual while he listens to a
245
+ given piece of music. Juslin and Västfjäll (2008) proposed
246
+ a
247
+ theoretical
248
+ framework
249
+ featuring
250
+ six
251
+ psychological
252
+ FIGURE 1 | Conceptual framework of music receptivity.
253
+ Frontiers in Psychology | www.frontiersin.org
254
+ 3
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+ January 2021 | Volume 11 | Article 585891
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+ George and Ilavarasu
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+ Music Receptivity Scale
258
+ mechanisms
259
+ of
260
+ emotion
261
+ induction
262
+ through
263
+ music—
264
+ (1) brainstem reflexes, (2) evaluative conditioning, (3)
265
+ emotional contagion, (4) visual imagery, (5) episodic
266
+ memory, and (6) musical expectancy. They suggest that
267
+ these mechanisms, along with cognitive appraisal, can
268
+ explain most emotions induced by music in everyday life.
269
+ (5) Hurdles: Hurdles is the fifth domain which captures any
270
+ barriers related to ambiance, postures, etc. It can be
271
+ internal and/or external distractions or difficulties that one
272
+ may perceive while listening to a given piece of music.
273
+ Internal distraction can be mental distraction and/or bodily
274
+ distraction. Mental distractions can be due to intrapersonal
275
+ communication, mind-wandering, etc. One may start mind-
276
+ wandering for various reasons—due to lack of interest in
277
+ the music being played, due to lack of focus and attention,
278
+ or while listening to a song, a word or a line in the
279
+ song might catch the fancy of an individual and push
280
+ him to a daydreaming session. Bodily distractions while
281
+ listening to music can occur due to any physical discomfort.
282
+ External distraction are essentially physical distractions, e.g.,
283
+ sound of a passing vehicle, interrupting the individual while
284
+ listening to music, etc.
285
+ How Is Music Internalized?
286
+ We can assume a baseline mood state of mind just before an
287
+ individual starts to listen to a given piece of music. This mood
288
+ state may or may not change while listening to music. However,
289
+ music is a powerful medium that can transform the individual’s
290
+ current mood state to another mood state or enhance the existing
291
+ mood state. This is called mood modulation (Bleyle, 1992). We
292
+ can assume that the more the piece of music is in synchrony with
293
+ the individual’s musical identity, the greater are the chances of
294
+ mood modulation to happen. Music perception would happen
295
+ when a person is listening to music, be it active or passive
296
+ listening. However, we assume that music perception will be more
297
+ with active listening than in passive listening. Figure 1 shows
298
+ two pathways: top and bottom. Processes occurring through
299
+ the top pathway may lead to high music receptivity, and the
300
+ ones happening through the bottom pathway may result in
301
+ average or low music receptivity. We propose a scheme of these
302
+ pathways as below.
303
+ (1) Top pathway: When an individual is listening to a piece
304
+ of music and at a point of time if the music transitions to
305
+ correspond to his musical identity, his interest and attention
306
+ increases, emotional experience increases, and lyrical
307
+ appraisal increases if he can appreciate the lyrics. Mood
308
+ modulation happens as the music continues to correspond
309
+ to his musical identity. Emotional experience is always high
310
+ when mood modulation happens. When mood modulation
311
+ happens, a higher degree of psychological processes may
312
+ occur and higher-order mind–body responses (comprises
313
+ physiological chills, thrills, tears, etc., feeling moved, esthetic
314
+ awe) (Koneˇ
315
+ cni, 2011) may be exhibited. All of these lead
316
+ to a high music receptivity. Depending on to what extent
317
+ the piece of music is in synchrony with the individual’s
318
+ musical identity, the extent of music receptivity increases.
319
+ Music receptivity is mediated by the musical identity of the
320
+ individual listening. Hurdles, be it internal or external, may
321
+ be overcome to a certain extent if the music is in synchrony
322
+ with the musical identity of the individual. Beyond a certain
323
+ extent, it reduces music receptivity.
324
+ (2) Bottom pathway: When a person listens to music, and the
325
+ music does not correspond to his musical identity, mood
326
+ modulation does not occur and this results in a lower degree
327
+ of psychological processes. What ensues is passive listening
328
+ with low/no interest. These may lead to average or low
329
+ music receptivity. Attention, interest, lyrical appraisal, and
330
+ emotional experience may all be low or average in this case.
331
+ In the bottom pathway, the chances of hurdles to affect
332
+ the individual’s listening are high as the individual may
333
+ already be distracted.
334
+ Transition may happen from the bottom pathway to the top
335
+ pathway or vice versa based on variations in the musical identity
336
+ of the individual.
337
+ Other Tools That Attempt to Assess
338
+ Related Constructs
339
+ The Music Self-Concept Inventory (MSCI) was developed to
340
+ evaluate change or development in music self-concept, and it
341
+ has three subscales: support or recognition from others, personal
342
+ interest or desire: and self-perception of music ability (Hash,
343
+ 2017). The Interpersonal Music-Communication Competence
344
+ Scale was developed to measure a set of abilities that can
345
+ help develop the interpersonal communication through music
346
+ training (Hald et al., 2017). The Music Perception Ability
347
+ Questionnaire was developed to assess the general perception
348
+ ability of non-musicians and enable them to assess their
349
+ music abilities (Law and Zentner, 2012). The Music USE
350
+ (MUSE) questionnaire was developed to assess the engagement
351
+ styles of eight different background music and provide an
352
+ overall qualitative and quantitative measure of music use.
353
+ This questionnaire had shown four distinct engagement styles:
354
+ cognitive and emotion regulation, engaged production, social
355
+ connection, and dance and physical exercise (Chin and
356
+ Rickard, 2012). The Motivation for Learning Music (MLM)
357
+ questionnaire, based on the self-determination theory (Deci and
358
+ Ryan, 1985), was developed to assess the degree of inherent
359
+ motivation of music students to learn music (Comeau et al.,
360
+ 2019). The Adaptive Functions of Music Listening Scale was
361
+ another novel perspective to assess various music listening
362
+ functions related to general well-being. This questionnaire has
363
+ 11 domains like stress regulation, anxiety regulation, anger
364
+ regulation, loneliness regulation, rumination, reminiscence,
365
+ strong emotional experiences, awe and appreciation, cognitive
366
+ regulation, identity, and sleep. Their study showed higher
367
+ functions of music listening in females (Groarke and Hogan,
368
+ 2018). To evaluate the influence of home ambiance of music
369
+ exposure and engagement in infants and preschool children,
370
+ the Music@Home questionnaire was developed, and this study
371
+ also revealed distinct patterns of parents’ music characteristics
372
+ (Politimou et al., 2018). Based on the music model of motivation
373
+ (Jones, 2009), the Music Model of Academic Inventory was
374
+ Frontiers in Psychology | www.frontiersin.org
375
+ 4
376
+ January 2021 | Volume 11 | Article 585891
377
+ George and Ilavarasu
378
+ Music Receptivity Scale
379
+ developed in a music education setting. This tool had five
380
+ domains, namely empowerment, usefulness, success, interest,
381
+ and caring (Jones and Skaggs, 2016). A modular tool for
382
+ music research to assess musicianship, musical capacity, music
383
+ preferences, and motivations for music use was developed
384
+ (Chin et al., 2018). The Barcelona Music Reward Questionnaire
385
+ (BMRQ) was developed to assess the variations in how listeners
386
+ experience reward in any music-related activities (Mas-Herrero
387
+ et al., 2013). The Goldsmiths Musical Sophistication Index
388
+ (Gold-MSI) measures inherent characteristics like musical skill,
389
+ expertise, achievements, and other such related behaviors related
390
+ to a variety of musical contexts. This tool gives an estimate
391
+ of mastery of a person in a particular area of music and can
392
+ reflect musical talent, ability, aptitude, or musical potential
393
+ (Müllensiefen et al., 2014). Observing these studies, a basic need
394
+ to develop a tool that helps in understanding the core internal
395
+ processes that clearly define how a person responds to music is
396
+ revealed. The uniqueness of the Music Receptivity Scale is in its
397
+ ability to accommodate situational as well as inherent factors to
398
+ determine the extent of internalization to a given piece of music.
399
+ A psychometric tool that could measure music receptivity
400
+ and at the same time appraise the nature and intensity of
401
+ subjective experiences in music listening could have immense
402
+ applications in a varied set of contexts. For a clinical setup, a
403
+ smartphone-based application could be developed, where the
404
+ MRS would serve as an integral part. This application could
405
+ help manage client databases to music therapy, continually
406
+ evaluate client responses to tailor-made music interventions,
407
+ assess musical identities of clients, etc. Most of all, the MRS
408
+ would act as a feedback tool for the music therapist. Individuals
409
+ could download such an application to their smartphones and
410
+ self-evaluate their responses to a particular piece of music that
411
+ they listened to. Such an application would play a significant
412
+ role in everyday music listening in the lives of the average man.
413
+ Having discussed potential applications and the relationship of
414
+ this novel construct to various theories in music psychology, we
415
+ now present the psychometric development and validation of the
416
+ Music Receptivity Scale.
417
+ MATERIALS AND METHODS
418
+ The research design was a mixed design, using both qualitative
419
+ and quantitative methods. The research study was approved by
420
+ the Institutional Ethics Committee, and the details are given in
421
+ the OSF link: https://osf.io/v8jb9/.
422
+ Phase 1—Qualitative Study
423
+ Toward refining the construct and generating items for the
424
+ psychometric instrument, we conducted seven in-depth personal
425
+ interviews and also a focus group discussion involving seven
426
+ subject matter experts from a leading music college in
427
+ Kerala, a state in south India. The average duration of these
428
+ interviews was 1 h. The inclusion criteria were as follows:
429
+ post-graduates, Ph.D. holders in music with an expertise of
430
+ 10 years and above in the field of music education and
431
+ research, expert performers/exponents of music, and willing
432
+ to participate (informed consent was taken from each of
433
+ these experts). For in-depth interviews, we had musicians with
434
+ an experience of performing/composing and/or teaching and
435
+ research experience of over 10 years (n = 7; Professor-1,
436
+ Associate Professor-1, Assistant Professor-1, Music composers-
437
+ 2, Performers-2). For the focus group discussion (FGD), we
438
+ had seven experts (Assistant Professors-4, Associate Professor-1,
439
+ Professors-2) from the same department of music. The medium
440
+ of the interview was Malayalam, the local language of Kerala.
441
+ Interviews were conducted until data became redundant. The
442
+ interviewees’ comments, views, and suggestions were extracted
443
+ while transcribing the audio recording of the interviews. The
444
+ interviews were manually transcribed and coded. The interviews
445
+ were unstructured and questions were asked based on eight
446
+ probe questions (see OSF link: https://osf.io/v8jb9/ for details).
447
+ Following data analysis, we generated items and consolidated the
448
+ questionnaire with 23 items (details on the items are given in
449
+ the OSF link: https://osf.io/v8jb9/). Following this, two experts
450
+ of psychometrics were also consulted and their advice was sought
451
+ toward the overall refinement of the tool.
452
+ Phase 2—Quantitative Study
453
+ For the quantitative study, the research design employed was
454
+ survey design and the sample size was calculated using the rule
455
+ of thumb (Nunnally, 1978), which states that the subject to item
456
+ ratio for exploratory factor analysis should be at least 10:1, i.e.,
457
+ 10 individuals for each item. We took an excess of 14 individuals
458
+ per item for the field validation study (n = 322). The convenience
459
+ sampling technique was employed.
460
+ Content Validity
461
+ Once the final form of the tool (23 items) was consolidated
462
+ after the qualitative study, content validation documents were
463
+ prepared [three documents were handed over to each of the 12
464
+ experts—(1) about the study: (2) the Music Receptivity Scale, the
465
+ actual handout which would be used for the field study;, and
466
+ (3) content validation sheet] and we met with each of the 12
467
+ experts. Similar inclusion criteria were used as in the case of the
468
+ qualitative study, and the experts were briefed in person about
469
+ the study. The three documents were handed out to them and
470
+ they returned the content validation sheets after validating in due
471
+ time. Lawshe’s content validation ratio was calculated for each
472
+ item, and as per the literature, for a number of 12 experts, the
473
+ content validity ratio (CVR) should be 0.56 and above (Lawshe,
474
+ 1975). Three items (4, 16, 21) had CVR below 0.56. We retained
475
+ all three items for the field validation study. The rationale why
476
+ they were retained is as follows: Item 4: “I was distracted due to
477
+ daydreaming while listening to the given music.” was similar to
478
+ item 12: “While listening to the given music, I was losing focus,
479
+ going back and forth on daydreaming,” which had high CVR
480
+ and hence we retained it to add more items to the domain.
481
+ Item 16 was: “I associated disturbing/unpleasant memories or
482
+ events with this piece of music.” This item has its importance
483
+ in a clinical music therapy setting. Individuals may associate
484
+ disturbing memories or traumatic events that happened in their
485
+ life to the music that they might have heard during that phase
486
+ of life. Listening to such unpleasant and disturbing music might
487
+ Frontiers in Psychology | www.frontiersin.org
488
+ 5
489
+ January 2021 | Volume 11 | Article 585891
490
+ George and Ilavarasu
491
+ Music Receptivity Scale
492
+ trigger memories yielding to negative clinical effects. Therefore,
493
+ item 16 was retained to identify such responses. Item 21 was:
494
+ “While listening to the music, I was imaginative/creative.” This
495
+ item taps the creative dimension of music listening, which we
496
+ consider an important aspect of music receptivity. Listening to
497
+ music with high interest creates a unique imagery, which can help
498
+ to identify musical identity. Active music listening is a creative
499
+ activity in that the listener constructs a uniquely personal music
500
+ experience (Kratus, 2017). All items were agreed upon by the
501
+ experts to be both culturally relevant and easily comprehendible.
502
+ Face Validity
503
+ Once the content validation process was completed, we
504
+ consolidated the tool and gave it out to 15 laymen in order to
505
+ assess its face validity, and their responses ensured good face
506
+ validity of the tool.
507
+ Field Testing of the Instrument
508
+ A pilot study was conducted (n = 63; 28 males, 35 females),
509
+ involving all undergraduate engineering students (age range:
510
+ 18–23 years). The study was conducted in a classroom setup
511
+ employing floor-standing tower stereo speakers. The music we
512
+ chose for the study is a popular song among the audiences of
513
+ Kerala, a state in the south of India. The title of the song is
514
+ “Samayamithapoorva sayahnam,” its duration was 5 min and
515
+ 12 s, and this song is from the Malayalam language movie
516
+ “Harikrishnans” (1998), composed by Ouseppachan, written by
517
+ Kaithapram Damodaran Namboothiri (Fazil, 1998). This piece
518
+ of music adheres to the Carnatic music/South Indian Classical
519
+ Music tradition. The same song was used for the pilot study, field
520
+ testing, and with the musicians. It is challenging to claim that this
521
+ musical piece would evoke a homogeneous response in the target
522
+ audience, as the listener’s characteristics may considerably vary.
523
+ However, the rationale for choosing this song is given below:
524
+ (1) It is a semiclassical piece of music considered to have
525
+ melodic content, and the major percussion instrument—
526
+ “mridangam”—is intelligently used. We consider that these
527
+ characteristics of the musical piece would create an uplifting
528
+ experience for the listeners. The song is a ragamaalika
529
+ (Ragamaalika is a term given to a music composition
530
+ where more than one ragas are intelligently knit together)
531
+ comprising of the ragas—Navarasa kanada, Begada, and
532
+ Desh. All these ragas are known to induce feelings of love,
533
+ compassion, devotion, and tranquility.
534
+ (2) It appeared to have clear, meaningful, and poetic lyrics (the
535
+ song lyrics have been translated and given in the OSF link:
536
+ https://osf.io/v8jb9/).
537
+ (3) The song and the lyrics together are considered to evoke
538
+ the emotions/feelings of devotion, surrender, love, presence
539
+ of the divine, pacifying/soothing, happiness, reflections on
540
+ one’s life, etc.
541
+ (4) Overall, the song is such that any individual in general (in
542
+ an Indian context) could appreciate it, and the chances of
543
+ this piece of music evoking any negative feeling/emotion are
544
+ considered to be minimal, according to our contention.
545
+ Ragas are modal melodies comprising the canon of North
546
+ Indian classical music. Each raga is constructed from five or
547
+ more musical notes, organized into one ascending sequence and
548
+ one descending sequence of notes, which together comprise a
549
+ single melodic framework. The performance of a raga is restricted
550
+ within the note sequences of its ascending and descending
551
+ halves, but is improvised in all other respects—e.g., timing
552
+ between notes and sustain and attack of each note (Valla et al.,
553
+ 2017). The same definition of raga applies for the South Indian
554
+ classical music as well.
555
+ The participants were asked to be seated comfortably and
556
+ then briefed about the study, particularly the importance of
557
+ this study in fostering field applications of music therapy in
558
+ clinical settings. Then, the handouts (comprising the participant
559
+ informed consent form, checklist of demographic information,
560
+ checklist to screen for relevant disabilities/disorders, the 23-item
561
+ MRS) were given out to all 63 participants present there. Once
562
+ they filled out this information, they were instructed to not look
563
+ into the handout further and keep it closed. Then, the music
564
+ was played, and once the song ended, they were instructed to
565
+ open the handout and the initial instruction was read out and
566
+ explained to them. The initial instruction of the MRS is: “There
567
+ are 35 emotions/feelings listed in these CELLS below. Please go
568
+ through each of them; You may have EXPERIENCED many
569
+ numbers of emotions/feelings given below, while you listened
570
+ to the given music; go on, identify all those and rate them on
571
+ a scale of 1–5 (score 1 as the lowest level of experience; score 5
572
+ as the highest level). Give your rating within the brackets. Please
573
+ do not think much, your immediate response will be the best.”
574
+ These instructions are for the first item of the MRS, which is
575
+ validated separately from the rest of the 22 items. The 23-item
576
+ tool used for the field validation study is given in the OSF link:
577
+ https://osf.io/v8jb9/. There were three test administrators, and
578
+ the participants were told that they could put up their hands and
579
+ ask any questions if they had related to taking the test. Once they
580
+ finished taking the test, the handouts were collected from them
581
+ and data was entered into Excel sheet and prepared for analysis.
582
+ The pilot data was subjected to analysis, and the psychometric
583
+ properties of the tool were observed following which we decided
584
+ to retain all 23 items for the field study.
585
+ The field validation study was conducted with a sample size of
586
+ 313 (n = 313; 133 males; 179 females; 1 transgender). Data were
587
+ taken from two colleges, both located in Trivandrum, a district
588
+ in Kerala. The participants’ age range was from 18 to 22. The
589
+ study was conducted in the amenity center of the college, which is
590
+ designed to facilitate audio-visual entertainment and conducting
591
+ college cultural programs. The auditorium had an excellent
592
+ speaker system, and before the actual study was conducted, three
593
+ test administrators played the music there in the auditorium and
594
+ checked for the sound quality of the speakers there and ensured
595
+ that the echo and reverberation was ideal to the piece of music
596
+ selected. Then, the participants were brought to the auditorium
597
+ and the same process was repeated similar to the pilot study, with
598
+ the only difference that the initial instructions were elaborated
599
+ more and they were briefed in detail about the difference between
600
+ “knowing that there is a particular emotion/feeling present in a
601
+ piece of music” and “experiencing a particular emotion/feeling
602
+ Frontiers in Psychology | www.frontiersin.org
603
+ 6
604
+ January 2021 | Volume 11 | Article 585891
605
+ George and Ilavarasu
606
+ Music Receptivity Scale
607
+ within themselves while listening to a piece of music.” The second
608
+ set of data was taken under similar conditions.
609
+ In order to evaluate the performance of the MRS on a sample
610
+ trained in music, we selected students from a music college
611
+ (males = 40, females = 4). In the context of our study, a musician
612
+ can be defined as a person who practices any one or more
613
+ instruments or vocal and has musical skills that people around
614
+ him acknowledge. However, he need not be a music professional.
615
+ In the music college, students engage with at least one of
616
+ the musical instruments or with vocal practice. We anticipated
617
+ that this group would show higher scores on music receptivity
618
+ compared with the non-musicians.
619
+ RESULTS
620
+ Data Screening and Extraction
621
+ Three sets of data, pilot (n = 63), general population (n = 313),
622
+ musicians (n = 44), were separately analyzed. The data were
623
+ initially extracted to an Excel and checked for any typo using
624
+ the double entry method (Barchard and Verenikina, 2013) and
625
+ screened for any possible outliers. It led to the removal of nine
626
+ cases where there were clear indications of inappropriate entry or
627
+ too many missing values. The final sample size used to report the
628
+ results is 313, which is in the ratio of 13 cases per item, more than
629
+ the recommended 10 cases per item. All the analyses were done
630
+ using R statistical software, version 3.4.2 (R Development Core
631
+ Team, 2020), and its psych package (Revelle, 2019).
632
+ Qualitative Analysis of Interviews
633
+ In-Depth Interviews and Focus Group Discussion
634
+ To refine the construct of music receptivity and to get inputs for
635
+ item generation, we conducted unstructured in-depth interviews
636
+ and focus group discussion.
637
+ Some of the ideas that emerged from the in-depth interviews
638
+ were as follows: the need to standardize the music and its
639
+ duration appropriate to the clinical condition of an individual,
640
+ the need to identify confounding factors in clinical application of
641
+ music therapy, societal and cultural bases of emotion induction
642
+ through music, precision of delivery of music, instrumental
643
+ music may be therapeutically superior to other modes, and
644
+ necessity to account for a person’s internal state while assessing
645
+ the degree of music receptivity (excerpts of the in-depth
646
+ interview are provided in the OSF link: https://osf.io/v8jb9/ for
647
+ more information).
648
+ Some of the key ideas that came up from the FGD were as
649
+ follows: the need to match the music intervention to the mental
650
+ state of the participant, the need to assess musical preferences
651
+ beforehand in music therapy, music sense is a differential
652
+ ability, pure instrumental music could invoke sublime emotions,
653
+ choice of music should be based on the personality and the
654
+ preference of the person, perfection in music performance is
655
+ necessary to induce strong emotions in listeners, layman may
656
+ not understand the finer nuances of a piece of music yet still
657
+ have an ability to appreciate music, importance of knowing
658
+ any negative associations that one may have to certain types
659
+ of music or a particular piece of music, trained musicians
660
+ may prefer music over lyrics, innate interest greatly influences
661
+ attention toward music, lyrics may not be necessary to bring out
662
+ emotional experiences, etc. Furthermore, the experts equivocally
663
+ opined that such an instrument which could measure the
664
+ depth of internalization to music and also appraise the nature
665
+ and intensity of subjective experiences in music listening was
666
+ absolutely necessary (see OSF link: https://osf.io/v8jb9/).
667
+ Item Generation
668
+ Items were generated based on the inputs obtained from the
669
+ in-depth interviews and the FGD. One of the authors of this
670
+ article, who is a post-graduate in Applied Psychology, trained as
671
+ an Indian classical vocalist with over 15 years of performance
672
+ experience, and also an audiophile, prepared the items of
673
+ the Music Receptivity Scale. Two psychometric experts from
674
+ the Department of Psychology, University of Kerala were also
675
+ consulted. The consolidated questionnaire had 23 items designed
676
+ to capture the domains of attention, interest, lyrical appraisal,
677
+ emotional experience, and hurdles. The first item had 35 items to
678
+ capture the various emotions experienced and had the rating scale
679
+ of 1–5, least to maximum experienced level of emotion. All the
680
+ other 22 items had responses on a five-point Likert scale, strongly
681
+ agree to strongly disagree. They were coded in such a way that a
682
+ higher score indicated higher music receptivity.
683
+ Factor Analysis
684
+ As the aim of this study was to evaluate the structure of the MRS,
685
+ we used exploratory factor analysis to determine the number
686
+ and nature of underlying factors of the MRS. We used parallel
687
+ analysis to determine the number of factors to retain (Horn,
688
+ 1965); principal axis factoring was performed to evaluate the
689
+ number of underlying factors by employing oblique rotation
690
+ (oblimin) as the domains were anticipated to be correlated.
691
+ Maximum iterations for convergence were fixed at 1,000. The
692
+ analyses revealed more than one solution. We report two possible
693
+ solutions and another two-factor model with reduced items. We
694
+ based our theoretical construct as the prime factor to decide upon
695
+ the factor structure and then to check if it is further supported by
696
+ the empirical data.
697
+ Factor Analysis of Pilot Data (n = 63)
698
+ Exploratory factor analysis on a sample of 63 was performed.
699
+ A parallel analysis revealed two factors to be extracted. Bartlett’s
700
+ test of sphericity was performed to check the suitability of
701
+ performing factor analysis, and the result was statistically
702
+ significant showing that factor analysis can be performed.
703
+ The Kaiser–Meyer–Olkin (KMO) test, a measure of sampling
704
+ adequacy, revealed that values for all the items were greater than
705
+ 0.75 except for item numbers 3 (0.53), 16 (0.43), and 18 (0.62).
706
+ The mean sampling adequacy was 0.84. Minimum value expected
707
+ is 0.50, and 0.60 is mostly recommended. Pilot study data
708
+ were used to optimize field administration and deduce adequate
709
+ sample size and probable structure of the music receptivity
710
+ construct. It was observed that the ambiance of the study setup
711
+ including the sound system needed improvement.
712
+ Factor Analysis of the Main Data (n = 313)
713
+ A parallel analysis suggested three factors to be extracted.
714
+ Overall mean sample adequacy (MSA) was 0.88. The MSA
715
+ Frontiers in Psychology | www.frontiersin.org
716
+ 7
717
+ January 2021 | Volume 11 | Article 585891
718
+ George and Ilavarasu
719
+ Music Receptivity Scale
720
+ for individual items ranged from 0.40 to 0.94. The MSA
721
+ for item 18 alone was lower (0.40) and all the other items’
722
+ MSA values were above 0.70. Bartlett’s test of sphericity was
723
+ significant [χ2(231) = 2,468.79, p <
724
+ 0.001]. Principal axis
725
+ factoring was performed on all the 22 items to determine the
726
+ underlying factors by employing oblique rotation (oblimin) as
727
+ we anticipated that the factors will be intercorrelated. We,
728
+ however, started by extracting five factors as per our theoretical
729
+ predictions and later tried our four-factor solution. The four-
730
+ factor solution was closer to our theoretical model. Also, the
731
+ two items, item 3 (I was comfortable with my posture while
732
+ listening to the given music) and item 18 (The music played
733
+ was loud for my ears), were removed as they were weakly
734
+ loaded. We accommodated these two items as part of the
735
+ instruction statement. It was obvious that we must take care
736
+ of external environmental conditions before we attempt to
737
+ measure music receptivity. Principal axis factoring was again
738
+ performed on the reduced 20 items. Overall MSA was 0.89,
739
+ and for individual items, it ranged from 0.74 to 0.94. Bartlett’s
740
+ test of sphericity was also significant [χ2(190) = 2,397.69,
741
+ p <
742
+ 0.001]. Table 1 shows the four-factor and two-factor
743
+ solutions for the MRS.
744
+ TABLE 1 | Exploratory factor analysis showing the factor loadings from the pattern matrix for the 20-item MRS scale (n = 313), with four-factor and two-factor solutions.
745
+ Items
746
+ Four-factor solution
747
+ Two-factor solution
748
+ Emotion
749
+ Interest
750
+ Attention
751
+ Hurdle
752
+ Communality
753
+ Affect
754
+ Attention
755
+ Communality
756
+ I17
757
+ The music “moved me”/“touched my
758
+ heart.”
759
+ 0.84
760
+ 0.73
761
+ 0.83
762
+ 0.68
763
+ I23
764
+ The lyrics of the music “moved
765
+ me”/“touched my heart.”
766
+ 0.77
767
+ 0.61
768
+ 0.77
769
+ 0.58
770
+ I15
771
+ The music took me to another world.
772
+ 0.67
773
+ 0.58
774
+ 0.77
775
+ 0.58
776
+ I11
777
+ The music brought back good
778
+ memories.
779
+ 0.62
780
+ 0.5
781
+ 0.67
782
+ 0.45
783
+ I21
784
+ While listening to the music, I was
785
+ imaginative/creative.
786
+ 0.62
787
+ 0.42
788
+ 0.64
789
+ 0.41
790
+ I8
791
+ I got emotionally triggered while
792
+ listening to the given music.
793
+ 0.54
794
+ 0.39
795
+ 0.6
796
+ 0.38
797
+ I19
798
+ The music evoked images and/or
799
+ connected thoughts in my mind.
800
+ 0.4
801
+ 0.3
802
+ 0.55
803
+ 0.3
804
+ I20
805
+ I understood the meaning of the lyrics
806
+ well.
807
+ 0.33
808
+ 0.16
809
+ 0.35
810
+ 0.12
811
+ I14*
812
+ I did not like the lyrics of the given
813
+ music.
814
+ 0.31
815
+ 0.31
816
+ 0.42
817
+ 0.27
818
+ I13
819
+ I would love to listen to this music
820
+ again.
821
+ 0.44
822
+ 0.5
823
+ 0.69
824
+ 0.79
825
+ 0.65
826
+ I2*
827
+ The given music was not interesting to
828
+ me.
829
+ 0.54
830
+ 0.57
831
+ 0.68
832
+ 0.52
833
+ I5*
834
+ The given music sounded boring to me.
835
+ 0.77
836
+ 0.71
837
+ 0.66
838
+ 0.53
839
+ I4*
840
+ I was distracted due to daydreaming
841
+ while listening to the given music.
842
+ 0.35
843
+ 0.26
844
+ 0.49
845
+ 0.24
846
+ I7*
847
+ My intensity of focus was varying while
848
+ listening to the given music.
849
+ 0.55
850
+ 0.42
851
+ 0.5
852
+ 0.35
853
+ I22*
854
+ While listening to the music, I was
855
+ disturbed/distracted by external factors.
856
+ 0.57
857
+ 0.3
858
+ 0.4
859
+ 0.16
860
+ I6*
861
+ It was difficult for me to be attentive
862
+ while I was listening to the given music.
863
+ 0.36
864
+ 0.45
865
+ 0.41
866
+ 0.53
867
+ 0.37
868
+ I9*
869
+ Although I wanted to be attentive on
870
+ the whole, my attention was not up to
871
+ the mark.
872
+ 0.63
873
+ 0.43
874
+ 0.56
875
+ 0.31
876
+ I16*
877
+ I associated disturbing/unpleasant
878
+ memories or events with this music.
879
+ 0.7
880
+ 0.43
881
+ 0.39
882
+ 0.16
883
+ I10*
884
+ Disturbing thoughts came into my mind
885
+ while listening to the given music.
886
+ 0.58
887
+ 0.5
888
+ 0.64
889
+ 0.4
890
+ I12*
891
+ While listening to the given music, I was
892
+ losing focus, going back and forth on
893
+ daydreaming.
894
+ 0.38
895
+ 0.31
896
+ 0.48
897
+ 0.68
898
+ 0.45
899
+ Cumulative variance
900
+ 0.2
901
+ 0.31
902
+ 0.4
903
+ 0.46
904
+ 0.27
905
+ 0.39
906
+ Items marked with ∗are reverse coded. Loadings less than 0.30 are suppressed.
907
+ Frontiers in Psychology | www.frontiersin.org
908
+ 8
909
+ January 2021 | Volume 11 | Article 585891
910
+ George and Ilavarasu
911
+ Music Receptivity Scale
912
+ The
913
+ total
914
+ variance
915
+ explained
916
+ by
917
+ this
918
+ four-factor
919
+ 20-item scale is 46%.
920
+ Upon careful observation, we also noticed that some of the
921
+ factors in the four-factor model are intercorrelated and they can
922
+ be converged to a two-factor solution. Table 1 also depicts the
923
+ two-factor solution. The cumulative variance for this 20-item
924
+ two-factor solution is 39%.
925
+ We further refined the two-factor model by removing certain
926
+ items that had relatively weaker loadings or that had considerable
927
+ cross-loadings. For this, items 3, 4, 6, 12, 13, 14, 16, 18, 19, and 20
928
+ from the 22-item MRS were deleted. The resultant 12-item scale
929
+ (Table 2) had two factors with total variance explained of 45%.
930
+ We propose to label the two-factor solution as affect
931
+ and attention.
932
+ Under affect, both emotion and interest,
933
+ which are the factors of our theoretical framework, are
934
+ assimilated. The four-factor solution had the following factors:
935
+ emotion, interest, attention, and hurdle, as expected from our
936
+ theoretical framework. The lyrical appraisal factor, however, did
937
+ not clearly emerge.
938
+ Reliability of the Music Receptivity Scale
939
+ Internal consistency
940
+ The overall internal consistency measured using Cronbach’s
941
+ alpha was 0.89. For the 20-item four-factor solution, the alpha
942
+ values were 0.81 (emotion), 0.84 (interest), 0.68 (attention), and
943
+ 0.59 (hurdle). For the 20-item two-factor solution, the alpha
944
+ values were 0.87 (affect) and 0.75 (attention).
945
+ Test–retest reliability
946
+ Test–retest was conducted on two different occasions, after
947
+ 15 days and after 30 days. The test–retest reliability was found to
948
+ be very high, r(45) = 0.87, p < 0.001 for the 15 day interval and
949
+ r(49) = 0.91, p < 0.001 for a 30 day interval. This suggests high
950
+ temporal stability of the tool. This high consistency can mean
951
+ that both the stability of the construct and the consistency of the
952
+ musical piece influence the respondents.
953
+ Validation of the First Item
954
+ The first item in the Music Receptivity Scale attempts to capture
955
+ the type of emotion captured after listening to the given piece
956
+ of music. The validity of this first item would differ from
957
+ context to context. In our study, we played a musical piece
958
+ that had predominantly positive emotion, especially sublime
959
+ devotion, surrender, reflections, love, happiness, etc. In order
960
+ to validate this, we used the principal component analysis
961
+ to check if the responses get reduced to represent the main
962
+ theme of the played song. The parallel analysis suggested
963
+ three components. We observed that the first component had
964
+ distinctively higher loadings in the pattern matrix compared
965
+ with all the other components, and the first component’s
966
+ eigenvalue was 9. The items of this component converged to
967
+ the theme of sublime devotion, surrender, love, acceptance, etc.,
968
+ unambiguously capturing the theme of the played song. Hence,
969
+ the first item also had good validity.
970
+ Factor Analysis of Musician Data (n = 44)
971
+ Following the previous analyses of the main study, two factors
972
+ (affect and attention) were extracted, which reproduced the
973
+ results of the main study. The mean MRS score of the musician
974
+ group was significantly higher than that of the main study group,
975
+ t(69.17) = 5.515, p < 0.001, d = 0.46. Also, the variance of the
976
+ musician group was significantly lower than that of the main
977
+ study group, [F(1, 355) = 4.89, p = 0.028]. This suggests a likely
978
+ discriminant validity of the MRS tool in this analysis between
979
+ musicians and the general population.
980
+ Considering the factor analysis results of the three subsets of
981
+ data, we propose a two-factor solution for the Music Receptivity
982
+ Scale to be used for all general purposes, and for clinical purposes,
983
+ a four-factor solution would be recommended.
984
+ Influence of Social Desirability
985
+ In any self-report measures, an element of social desirability
986
+ may be present in the responses. Hence, to assess that, a social
987
+ TABLE 2 | Exploratory factor analysis showing the factor loadings from the pattern matrix for the 12-item short version of the MRS scale (n = 313), with
988
+ two-factor solution.
989
+ Items
990
+ Two-factor solution
991
+ Affect
992
+ Attention
993
+ Communality
994
+ I17
995
+ The music “moved me”/“touched my heart.”
996
+ 0.84
997
+ 0.72
998
+ I23
999
+ The lyrics of the music “moved me”/“touched my heart.”
1000
+ 0.79
1001
+ 0.62
1002
+ I15
1003
+ The music took me to another world.
1004
+ 0.76
1005
+ 0.57
1006
+ I2*
1007
+ The given music was not interesting to me.
1008
+ 0.68
1009
+ 0.49
1010
+ I11
1011
+ The music brought back good memories.
1012
+ 0.64
1013
+ 0.44
1014
+ I5
1015
+ The given music sounded boring to me.
1016
+ 0.63
1017
+ 0.44
1018
+ I21
1019
+ While listening to the music, I was imaginative/creative.
1020
+ 0.62
1021
+ 0.38
1022
+ I8
1023
+ I got emotionally triggered while listening to the given music.
1024
+ 0.61
1025
+ 0.4
1026
+ I9*
1027
+ Although I wanted to be attentive on the whole, my attention was not up to the mark.
1028
+ 0.66
1029
+ 0.44
1030
+ I7*
1031
+ My intensity of focus was varying while listening to the given music.
1032
+ 0.57
1033
+ 0.42
1034
+ I10*
1035
+ Disturbing thoughts came into my mind while listening to the given music.
1036
+ 0.53
1037
+ 0.28
1038
+ I22*
1039
+ While listening to the music, I was disturbed/distracted by external factors.
1040
+ 0.49
1041
+ 0.24
1042
+ Cumulative variance
1043
+ 0.33
1044
+ 0.45
1045
+ Items marked with * are reverse coded. Loadings less than 0.30 are suppressed.
1046
+ Frontiers in Psychology | www.frontiersin.org
1047
+ 9
1048
+ January 2021 | Volume 11 | Article 585891
1049
+ George and Ilavarasu
1050
+ Music Receptivity Scale
1051
+ desirability scale was used. The correlation between the total
1052
+ music receptivity score and the total social desirability score was
1053
+ not statistically significant, r(310) = 0.01, p = 0.834, indicating
1054
+ that in this study sample, social desirability did not influence
1055
+ music receptivity and suggested that this construct is not socially
1056
+ sensitive. However, this particular result needs to be reproduced
1057
+ across study setups before it can be generalized.
1058
+ DISCUSSION
1059
+ We intended to develop an instrument to measure music
1060
+ receptivity, field test it, and assess its psychometric properties,
1061
+ and as a culmination, we developed a 20-item questionnaire
1062
+ having four domains (emotional experience, interest, attention,
1063
+ hurdles) and a shorter 12-item version of the same. Even though
1064
+ the five-factor model which we postulated in our conceptual
1065
+ model did not emerge, we suggest that some of the components
1066
+ are not psychometrically integrated, but conceptually integrated,
1067
+ and therefore, should be analyzed and separately interpreted.
1068
+ We excluded items 3 and 18 (items assessing hurdles) from
1069
+ the instrument and propose to add them as part of the set of
1070
+ instructions to ensure that confounders do not exist. We expected
1071
+ lyrical appraisal would come up as a separate domain of music
1072
+ receptivity, indicative of the report of Besson et al. (1998) saying
1073
+ listeners independently process lyrics and tunes. However, lyrical
1074
+ appraisal cannot be viewed as a watertight compartment as it
1075
+ dynamically interacts with emotional experience along with other
1076
+ factors and cumulatively contributes to the music receptivity
1077
+ score. Also looking at the wordings of the items measuring lyrical
1078
+ appraisal, two of the items emphasize feeling/emotional aspects,
1079
+ e.g., “did not like the lyrics” and “lyrics of the music moved
1080
+ me/touched my heart,” and hence, the domain of lyrical appraisal
1081
+ got submerged into the emotional experience domain. Lyrical
1082
+ appraisal did not come out as a standalone domain, partly due
1083
+ to the overlap of the two domains. However, we strongly propose
1084
+ that lyrical appraisal must form an independent domain, as it is
1085
+ important to measure it separately, especially in clinical settings
1086
+ where music is administered as therapy. The following study
1087
+ supports our contention where it was shown that happy music
1088
+ induced a higher degree of positive valance in “without lyrics”
1089
+ condition contrasted against “with lyrics” condition, and this
1090
+ study also clearly distinguished between experience of music with
1091
+ and without lyrics (Brattico et al., 2011). Therefore, it reinforces
1092
+ the idea that all the external and internal cues associated with
1093
+ a piece of music are precursors to activation of various mental
1094
+ representations, and once they occur, corresponding emotions
1095
+ are experienced.
1096
+ The two-factor solution was a reduced item version, and
1097
+ it yielded the two most important metacomponents of music
1098
+ receptivity, i.e., affect and attention. The affect domain included
1099
+ interest and emotional experience, whereas attention remained
1100
+ as a separate factor. We also observed that musicians had
1101
+ significantly higher music receptivity scores compared with non-
1102
+ musicians. The musicians had lower variance in the music
1103
+ receptivity score compared with the non-musicians. These results
1104
+ may be considered as an initial evidence of discriminant validity
1105
+ of the MRS. However, more studies are needed to understand
1106
+ the different characteristics of musicianship on MRS scores.
1107
+ We, however, note that the information about the nature of
1108
+ musicianship in the general population study (n = 313) were
1109
+ not collected. There could have been some musicians in this
1110
+ group. The implication of this limitation is that it could have
1111
+ overestimated the MRS scores in the general population study
1112
+ and reduced the magnitude of difference in MRS scores between
1113
+ the musician and non-musician groups. As this is likely to have
1114
+ imparted a type II error, we consider our inference would still
1115
+ hold in future studies, when we control for musicianship in the
1116
+ general population. As far as the reproducibility of the results or
1117
+ the structure of the construct music receptivity is concerned, we
1118
+ expect it to be reproducible across different setups, as evident
1119
+ through our combined analysis of all the three sample sets
1120
+ yielding a similar factor structure.
1121
+ The
1122
+ well-brought
1123
+ out
1124
+ domains
1125
+ are
1126
+ attention,
1127
+ interest,
1128
+ emotional experience, and hurdles, whereas lyrical appraisal
1129
+ merged into the domain of emotional experience. Considering
1130
+ the potential clinical applications of this tool, some of the
1131
+ items have been retained in the tool even though their removal
1132
+ would have given a high factor loading in factor analysis, for
1133
+ example, items 10 and 16 which are quite relevant in traumatic
1134
+ or clinical conditions. The first item of the Music Receptivity
1135
+ Scale appraises the nature and intensity of subjective feelings and
1136
+ emotions evoked in an individual while listening to a given piece
1137
+ of music. This is something similar to the Geneva Emotional
1138
+ Music Scales (GEMS), which has 45 items depicting various
1139
+ emotions that can be induced through music, and it has also
1140
+ been grouped into nine categories of emotion groups (Zentner
1141
+ et al., 2008). The first item of the Music Receptivity Scale has
1142
+ a similar structure; however, instead of using the GEMS, we
1143
+ used labels of commonly experienced emotions in music listening
1144
+ and also added a few other components like surrender, seeking
1145
+ mercy, etc. assuming that they would be more culturally relevant
1146
+ in an Indian context. The revised version of this scale, the
1147
+ Geneva Music-Induced Affect Checklist (GEMIAC), in which
1148
+ extra dimensions were added, had similar disparity. In this tool,
1149
+ the intensity and frequency of affective response are presented
1150
+ (Coutinho and Scherer, 2017).
1151
+ The MRS has close resemblance with a few other tools. The
1152
+ Absorption in Music Scale was developed to identify people
1153
+ who might be especially responsive to music. It has domains
1154
+ like attention, altered sense of reality, access to old memories,
1155
+ increased imagery, duration of music listening, knowledge of
1156
+ music or artist, and belief mood affected by music. The working
1157
+ definition of absorption presented in this work, “Willingness to
1158
+ be drawn in deeply, without distraction, is called absorption”
1159
+ (Tellegen and Atkinson, 1974), has close resemblance with
1160
+ music receptivity. In the MRS, the interest and the emotion
1161
+ would define the willingness, and attention and hurdles would
1162
+ relate to external distractions (Sandstrom and Russo, 2013). The
1163
+ Absorption in Music Scale was also found to be assessing listening
1164
+ habits and preferences and the ability of music to influence
1165
+ one’s mood. Individual differences in absorption can predict
1166
+ differences in depth of emotional responses to music, which
1167
+ is also an aim of the Music Receptivity Scale. Absorption was
1168
+ Frontiers in Psychology | www.frontiersin.org
1169
+ 10
1170
+ January 2021 | Volume 11 | Article 585891
1171
+ George and Ilavarasu
1172
+ Music Receptivity Scale
1173
+ found to be a significant indicator of post-stressor physiological
1174
+ recovery. We assume that further predictive validity studies using
1175
+ the MRS can also show similar results in clinical practices. In this
1176
+ reported study, the authors have used only one type of music,
1177
+ which has been highlighted as a limitation.
1178
+ Intensity of music involvement was measured using the
1179
+ Music Involvement Scale. Some of the conceptual ideas
1180
+ incorporated into this tool include physical reaction, emotion,
1181
+ perception, cognition, and trance-like experiences. Similarly,
1182
+ the MRS also has emotion, attention, and lyrical appraisal
1183
+ domains. In the Music Involvement Scale, the proposed
1184
+ domains were subclassified into finer aspects based on content
1185
+ analysis. However, in the MRS, the domains are broadly
1186
+ labeled.
1187
+ Additionally,
1188
+ physical
1189
+ reactions
1190
+ and
1191
+ trance-like
1192
+ experiences were included, which are not present in the MRS
1193
+ (Nagy and Szabó, 2004).
1194
+ The Profile of Music Perception Skills, PROMS, measures
1195
+ various perceptual components of music like pitch, timbre,
1196
+ and rhythm. This questionnaire can assess musical abilities
1197
+ of even non-musicians. While PROMS provides the ability
1198
+ to comprehend perceptual features of music, MRS measures
1199
+ certain cognitively evolved constructs based on basic perceptual
1200
+ processes after listening to a piece of music. Hence, PROMS
1201
+ can help to establish the convergent validity of the MRS. It can
1202
+ be assumed that if situational factors are held constant, higher
1203
+ musical perceptual ability is likely to be associated with music
1204
+ receptivity (Law and Zentner, 2012).
1205
+ The
1206
+ Music
1207
+ USE
1208
+ (MUSE)
1209
+ questionnaire
1210
+ assesses
1211
+ the
1212
+ engagement styles of eight different background music and
1213
+ provides an overall qualitative and quantitative measure of music
1214
+ use. Four distinct engagement styles—cognitive and emotion
1215
+ regulation, engaged production, social connection, and dance
1216
+ and physical exercise—are presented (Chin and Rickard, 2012).
1217
+ The cognitive and emotion regulation domain particularly has
1218
+ some similarity to the MRS, where the emotion and interest
1219
+ domains are related. However, the items in this questionnaire
1220
+ are not contextually mapped to the given piece of music.
1221
+ We consider that, at the time of listening to a musical piece,
1222
+ emotion regulation ability is less important than other automatic
1223
+ psychological processes.
1224
+ The Adaptive Functions of Music Listening Scale is another
1225
+ scale that measures various music listening functions related
1226
+ to general well-being. Among the various affective, social, and
1227
+ cognitive
1228
+ functions
1229
+ derived
1230
+ from
1231
+ music
1232
+ listening,
1233
+ strong
1234
+ emotional
1235
+ experiences
1236
+ and
1237
+ cognitive
1238
+ regulation
1239
+ appear
1240
+ similar to the MRS domains of emotion and attention
1241
+ (Groarke and Hogan, 2018).
1242
+ As a general remark, we can say that for all these constructs,
1243
+ if we look into the trait part, the higher scores of the MRS are
1244
+ more likely to be associated with the higher scores in these traits,
1245
+ given that the situational factors are not unduly influenced. It
1246
+ can also be observed that most of these closely related tools
1247
+ attempt to measure some trait aspects in an individual, and
1248
+ these tools can be administered most often without any musical
1249
+ piece presented to the participants. However, in music therapy
1250
+ setups, it is essential to evaluate the mental status of an individual
1251
+ associated with situational factors and trait aspects together.
1252
+ These two aspects together would define to what extent an
1253
+ individual can have receptivity to the given piece of music. In
1254
+ music, where there is a constant interaction between the person
1255
+ and the music, distinguishing or labeling a construct as trait
1256
+ or state sometimes becomes challenging as both trait and state
1257
+ characteristics might be present.
1258
+ The concept of music receptivity may have far-reaching
1259
+ implications in relation to the various existing theories in music
1260
+ psychology, education, research, and clinical practices. The Music
1261
+ Receptivity Scale may indicate intrinsic and extrinsic motivation.
1262
+ It may also possibly predict musical engagement. To further
1263
+ evaluate the predictive validity of the Music Receptivity Scale,
1264
+ we could possibly study the personality dimensions associated
1265
+ with music receptivity. A study investigating who should study
1266
+ music found a correlation with musical outcome and Holland’s
1267
+ personality concept of vocational personality and environments
1268
+ (Cevik et al., 2013). Another study based on the Savanna–
1269
+ IQ interaction hypothesis reported that intelligence is related
1270
+ with preference for instrumental music over vocal music and
1271
+ also associated with reflective, intense, and sophisticated types
1272
+ of music, which gives an insight that higher-order appraisal
1273
+ requires higher cognitive functions (Raˇ
1274
+ cevska and Tadinac,
1275
+ 2019). Musical training is another important factor that would be
1276
+ a strong predictor of music receptivity. It has been reported that
1277
+ musical training is associated with perceptual and cognitive skills,
1278
+ including executive functions and general intelligence (Criscuolo
1279
+ et al., 2019). We can anticipate higher musical training or
1280
+ musical inclination to be associated with higher music receptivity.
1281
+ Specifically, the attention, interest, and emotion domains of the
1282
+ MRS will be closely related to musical training.
1283
+ Modulation and appraisal of emotions while listening to music
1284
+ and the way different experiences are felt have been an important
1285
+ focus of many studies. Prior attempts were made to develop scales
1286
+ to measure attitude toward music (Solomon and Edwards, 1971).
1287
+ Also, other similar constructs like the Musical Sophistication
1288
+ Index and the Brief Music in Mood Regulation Scale (B-
1289
+ MMR) emphasize the importance of emotions. The Musical
1290
+ Sophistication Index measures musical skills, abilities, and
1291
+ behavior, such as active engagement, perceptual abilities, musical
1292
+ training, singing abilities, and emotion (Degrave and Dedonder,
1293
+ 2019). The B-MMR attempts to measure seven different music-
1294
+ related mood regulation strategies (Saarikallio, 2008).
1295
+ The trajectory from music listening to behavioral responses
1296
+ can be staged into three phases—music listening (interactive
1297
+ phase), music processing (appraisal phase), and response
1298
+ exhibition (response phase). In the first stage of the interactive
1299
+ phase, the perceptual abilities would play a major role in deciding
1300
+ the music receptivity. In the interactive phase, feature extraction
1301
+ (timbre, pitch), Gestalt formation, auditory sensory memory,
1302
+ analysis of intervals, structure building, structural reanalysis
1303
+ and repair, vitalization, and premotor action might occur. This
1304
+ description, according to the neurocognitive model of music
1305
+ perception (Koelsch, 2011), describes the whole spectrum of
1306
+ events involved in the process. These neurocognitive music
1307
+ perception events can modulate music receptivity in various
1308
+ ways. To start with, initial attention would be enhanced if the
1309
+ given piece of music contains relevant acoustic information
1310
+ Frontiers in Psychology | www.frontiersin.org
1311
+ 11
1312
+ January 2021 | Volume 11 | Article 585891
1313
+ George and Ilavarasu
1314
+ Music Receptivity Scale
1315
+ that would help form Gestalten consolidation, triggering
1316
+ corresponding auditory sensory memories that would further
1317
+ activate the interest. If these components happen without much
1318
+ barrier, then it would lead to higher music receptivity. As an
1319
+ outcome of that, higher-order mind–body responses can be
1320
+ seen at the physical level (as chills, etc.) and mental level (as
1321
+ esthetic awe). Hence, the initial exposure to a music piece has an
1322
+ important function to trigger relevant acoustic information that
1323
+ matches with a person’s music identity. Here, we would like to
1324
+ emphasize that the initial perceptual abilities can be influenced
1325
+ by situational factors like the quality of music, listening ambiance,
1326
+ momentary state of mind, and mood. These are closely related to
1327
+ the hurdle dimension of the Music Receptivity Scale.
1328
+ Experiencing higher-order mind–body experiences such as
1329
+ physiological chills and thrills, feeling moved, and esthetic awe
1330
+ is a complex phenomenon (Koneˇ
1331
+ cni, 2011). There are many
1332
+ perspectives presented in the scientific literature. In a study,
1333
+ participants listened to their preferred choice of music, and
1334
+ later, they were assessed using the Tellegen Absorption Scale
1335
+ and Phenomenology of Consciousness Inventory. They showed
1336
+ two types of deep absorptions—zoning-in and tuning-in—and
1337
+ showed the interacting role of cognitive and affective systems
1338
+ (Vroegh, 2019). Similarly, the embodied cognition in music was
1339
+ suggested to have two levels: the surface level where bodily
1340
+ movements get activated through psychomotor movements and
1341
+ the deep level of embodied cognition that integrates other
1342
+ perceptual properties of music and synergistically paves the path
1343
+ to experience various higher-order musical experiences. This
1344
+ feature was hinted as an important factor in distinguishing
1345
+ different levels of musicianship and their brain plasticity
1346
+ (Korsakova-Kreyn, 2018). This intricate phenomenon can be
1347
+ understood using the spreading activation theory. According to
1348
+ this theory, deeper experiences in music listening can be brought
1349
+ about by forming relevant mental representations and suitably
1350
+ activating it at a later time. These mental representations form the
1351
+ musical identity of a person. These mental representations can be
1352
+ formed through active engagement with music and also by mere
1353
+ exposure, perhaps through subliminal pathways as in the case
1354
+ with passive listening. If some of these mental representations are
1355
+ activated through the spreading mechanism, then higher-order
1356
+ mind–body experiences may be induced. External environmental
1357
+ factors are also very important in the process of initiating suitable
1358
+ mental representations. The spreading activation theory explains
1359
+ many of the complex interrelationships between music listening,
1360
+ experiencing higher-order emotions, and social interactions
1361
+ (Schubert et al., 2014). The implication of this is that by
1362
+ carefully modulating these factors, music receptivity could be
1363
+ possibly regulated.
1364
+ Studying music receptivity further may help us understand
1365
+ the theories related to the experience of higher-order mind–
1366
+ body phenomena in music psychology. For further ecological
1367
+ validation, we would need to carefully design and control the
1368
+ experimental conditions to have experience of such higher-order
1369
+ emotions and then study using this tool. There can be many
1370
+ other confounders; for instance, in the study, it was shown that
1371
+ felt emotions and perceived emotions may be quite different.
1372
+ Sad music sometimes appears pleasant; owing to that, though
1373
+ sad music was perceived as sad, the actual experience felt by the
1374
+ participants was pleasant, and this strongly emphasizes that the
1375
+ mental representation through which a person feels ultimately
1376
+ is very important (Kawakami et al., 2013). A similar idea is
1377
+ also echoed in another article where the authors suggest a
1378
+ constructionist perspective of emotion induction through music
1379
+ listening. They argue that music does not essentially induce basic
1380
+ emotions, rather through modulation of core affect (valence and
1381
+ arousal), appropriate mental representations are activated and
1382
+ bring out a spectrum of musical emotions (Cespedes-Guevara
1383
+ and Eerola, 2018). It was also suggested that music listening
1384
+ may bring about mood modulation. Even though these moods
1385
+ may be variable and subjective, they can be linked to a specific
1386
+ emotion, as music listening deliberately aligns feelings to a
1387
+ particular set of emotions. This implies a cumulative effect
1388
+ leading to experiencing higher-order mind–body experiences
1389
+ (Goffin, 2014).
1390
+ Hence, it can be seen that the construct music receptivity
1391
+ has wide linkages with many other theories in music and
1392
+ further studies using this tool can give much insightful
1393
+ information in the future.
1394
+ Limitations and Future Scope of the
1395
+ Study
1396
+ We believe the Music Receptivity Scale can be a potential tool
1397
+ for clinical applications. However, in this study, we could not
1398
+ validate the instrument using a clinical sample. As clinical setups
1399
+ are varied, we require multiple studies designed to suit specific
1400
+ clinical conditions. Music receptivity is a generalized concept
1401
+ that can be applied to varied contexts in music such as music
1402
+ education, music in daily life, music for well-being, and so
1403
+ on. Another limitation of our study was that we used only
1404
+ one musical stimulus, and with that, it would be difficult to
1405
+ generalize MRS’s performance across different themes of music.
1406
+ As the music receptivity scores would depend on different
1407
+ situational factors, the state aspect of the MRS would require
1408
+ further investigation. Therefore, we would need studies in all
1409
+ these contexts to evaluate the overall ecological validity of the
1410
+ tool. Similarly, music receptivity may be influenced by age,
1411
+ socioeconomic strata, etc., which we could not address in our
1412
+ study. We also could not investigate other approaches to establish
1413
+ construct validity except factor analysis. Looking at convergent
1414
+ and discriminant validity together to establish construct validity
1415
+ would have given an additional dimension to the construct
1416
+ validity. Being in the initial stage of development, where our
1417
+ focus was mainly to identify and ascertain the most important
1418
+ domains of music receptivity (also which can be measured and
1419
+ manipulated in future experimental studies—which can stand
1420
+ future theory testing), we followed the factor analysis approach.
1421
+ Furthermore, correlational-based convergent and discriminant
1422
+ approaches are considered weaker, especially in the very initial
1423
+ stage of the tool development (Strauss and Smith, 2009). Hence,
1424
+ this should be taken up in future independent studies where
1425
+ the focus should be to investigate the interaction of the MRS
1426
+ with other existing constructs. Using exploratory factor analysis
1427
+ has a number of limitations, and the outcome of this study
1428
+ Frontiers in Psychology | www.frontiersin.org
1429
+ 12
1430
+ January 2021 | Volume 11 | Article 585891
1431
+ George and Ilavarasu
1432
+ Music Receptivity Scale
1433
+ can only be considered as an initial evidence for the Music
1434
+ Receptivity Scale. In future studies, more robust analysis using
1435
+ the confirmatory factor analysis framework can be adopted
1436
+ (Carlucci et al., 2015; Saggino et al., 2017). Future research studies
1437
+ demonstrating validity of music receptivity across these strata
1438
+ would add to the overall strength of the tool. Apart from that, we
1439
+ observed as a general condition that the ambiance of conducting
1440
+ the assessment is very important and that has to be carefully
1441
+ controlled for optimal results. Lastly, lyrical appraisal did not
1442
+ emerge as a strong and independent domain, though we expected
1443
+ that based on our theoretical framework. Future studies can
1444
+ attempt on experiments “with” and “without” lyrics.
1445
+ In this work, we were just able to present MRS as a useful
1446
+ tool for daily practice in music therapy setups. The focus is easy
1447
+ administration, scoring, and quick evaluation of the receptivity
1448
+ of a person to the given piece of music, at that given time point.
1449
+ The domains of the MRS are more likely to be associated with
1450
+ relevant subdomains of different scales as mentioned earlier in
1451
+ the Discussion section. However, such emerging relationship is
1452
+ limited to the consistency of the situational criteria. Hence, such
1453
+ comparison studies should be carefully conducted by suitably
1454
+ controlling for various situational factors. This would pose a
1455
+ methodological challenge in future concurrent validity studies.
1456
+ In a clinical setting, the Music Receptivity Scale would enable
1457
+ the music therapist to continually evaluate client responses
1458
+ to standardized music interventions and help them manage
1459
+ client databases. This would facilitate the therapist to administer
1460
+ customized music interventions to an individual or a select
1461
+ group of individuals, over a longer course of time. One of
1462
+ the scopes of this study was to develop a feedback mechanism
1463
+ that could assist the music therapist in a clinical music therapy
1464
+ setting to identify unique patient characteristics in music therapy.
1465
+ Furthermore, this psychometric assessment could be integrally
1466
+ employed as a module in a smartphone-based application, which
1467
+ could enable automating music therapy in clinical settings.
1468
+ Automated music therapy in clinical settings would largely
1469
+ reduce the effort and frequency of intervention from the music
1470
+ therapist, henceforth bringing down the overall cost incurred by
1471
+ the clients undertaking music therapy.
1472
+ To conclude, a new construct of music receptivity was defined,
1473
+ and its psychometric validation was proposed. Overall, the tool
1474
+ had 20 items in the long form and 12 items in the short version.
1475
+ Two solutions were observed for the factor structure: one with a
1476
+ two-factor structure of affect and attention and another solution
1477
+ of four factors, where affect diverged into interest and emotions,
1478
+ whereas attention and hurdle remained as next emerging factors.
1479
+ Implication of music receptivity with other existing theories in
1480
+ the field of music has also been discussed.
1481
+ DATA AVAILABILITY STATEMENT
1482
+ The datasets presented in this study can be found in online
1483
+ repositories. The names of the repository/repositories and
1484
+ accession number(s) can be found below: Open Science
1485
+ Framework link: https://osf.io/v8jb9/.
1486
+ ETHICS STATEMENT
1487
+ The studies involving human participants were reviewed and
1488
+ approved by the IEC of Swami Vivekananda Yoga Anusandhana
1489
+ Samsthana, Bengaluru, India. The patients/participants provided
1490
+ their written informed consent to participate in this study.
1491
+ AUTHOR CONTRIBUTIONS
1492
+ MG contributed toward the conceptualization, literature review,
1493
+ data collection, analysis, and manuscript writing. JI contributed
1494
+ toward
1495
+ the
1496
+ conceptualization,
1497
+ literature
1498
+ review,
1499
+ analysis,
1500
+ manuscript writing, and editing. Both authors contributed to
1501
+ the article and approved the submitted version.
1502
+ ACKNOWLEDGMENTS
1503
+ We are thankful to Drs. Immanuel Thomas and Bindu P. of the
1504
+ Department of Psychology, University of Kerala for providing
1505
+ valuable opinions and insights related to psychometrics, Ms.
1506
+ Manshu Agrey for helping with the data collection and also
1507
+ for providing valuable opinions, and Mrs. Anuradha V. K.,
1508
+ Head of the Department of Music, University of Kerala, for
1509
+ supporting this study. We are grateful to the management
1510
+ of Marian Engineering College, Trivandrum and Emmanuel
1511
+ College, Vazhichal, Kerala for supporting us in this study. We
1512
+ thank Dr. T. Indira Rao for reviewing the manuscript and giving
1513
+ valuable inputs.
1514
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+ S026505171800013X
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+ Law, L. N. C., and Zentner, M. (2012). Assessing musical abilities objectively:
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+ Levitin, D. J., Grahn, J. A., and London, J. (2018). The psychology of music: rhythm
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+ and movement. Annu. Rev. Psychol. 69, 51–75. doi: 10.1146/annurev-psych-
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+ Lin, Y., Chu, H., Yang, C.-Y., Chen, C.-H., Chen, S.-G., Chang, H.-J., et al. (2011).
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+ persons with dementia. Int. J. Geriatr. Psychiatry 26, 670–678. doi: 10.1002/gps.
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+ Mas-Herrero, E., Marco-Pallares, J., Lorenzo-Seva, U., Zatorre, R. J., and
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+ Rodriguez-Fornells, A. (2013). Individual differences in music reward
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+ experiences. Music Percept. 31, 118–138. doi: 10.1525/mp.2013.31.2.118
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+ Metzner, S. (2004). Some thoughts on receptive music therapy from a
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+ 08098130409478110
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+ Miranda, D. (2020). The emotional bond between neuroticism and music.
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+ Psychomusicol. Music. Mind Brain 30, 53–63. doi: 10.1037/pmu0000250
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+ Miranda, D., and Blais-Rochette, C. (2018). Neuroticism and emotion regulation
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+ through music listening: a meta-analysis. Music Sci. 24, 342–355. doi: 10.1177/
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+ Miranda, D., Morizot, J., and Gaudreau, P. (2010). Personality metatraits and music
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+ Müllensiefen, D., Gingras, B., Musil, J., and Stewart, L. (2014). The musicality of
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+ non-musicians: an index for assessing musical sophistication in the general
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+ population. PLoS One 9:e89642. doi: 10.1371/journal.pone.0089642
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+ Nagy, K., and Szabó, C. (2004). “Differences in phenomenological experiences of
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+ music-listening: the influence of intensity of musical involvement and type of
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+ Conference on Music Perception & Cognition, Chap. Evanston, IL, 470–473.
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+ Nunnally, J. C. (1978). Phychometric Theory, 2nd Edn. New York, NY: McGraw-
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+ Hill.
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+ Politimou, N., Stewart, L., Müllensiefen, D., and Franco, F. (2018). Music@Home:
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+ PLoS One 13:e0193819. doi: 10.1371/journal.pone.0193819
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+ R Development Core Team (2020). R: A Language and Environment for Statistical
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+ Computing. Vienna: R Foundation for Statistical Computing, doi: 10.1007/978-
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+ cevska, E., and Tadinac, M. (2019). Intelligence, music preferences, and uses of
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+ music from the perspective of evolutionary psychology. Evol. Behav. Sci. 13,
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+ Revelle, W. (2020). Psych: Procedures for Psychological, Psychometric, and
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+ Personality Research. Northwestern University, Evanston, Illinois. R Package
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+ psych.
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+ 14
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+ January 2021 | Volume 11 | Article 585891
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+ George and Ilavarasu
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+ Music Receptivity Scale
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+ Saari, P., Burunat, I., Brattico, E., and Toiviainen, P. (2018). Decoding musical
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+ training from dynamic processing of musical features in the brain. Sci. Rep.
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+ 8:708. doi: 10.1038/s41598-018-19177-5
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+ Saarikallio, S. H. (2008). Music in mood regulation: initial scale development.
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+ Music Sci. 12, 291–309. doi: 10.1177/102986490801200206
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+ Saggino, A., Carlucci, L., Sergi, M. R., D’Ambrosio, I., Fairfield, B., Cera, N., et al.
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+ (2017). A validation study of the psychometric properties of the other as shamer
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+ scale–2. SAGE Open 7, doi: 10.1177/2158244017704241
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+ Sandstrom, G. M., and Russo, F. A. (2013). Absorption in music: Development of a
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+ scale to identify individuals with strong emotional responses to music. Psychol.
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+ Music 41, 216–228. doi: 10.1177/0305735611422508
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+ Schäfer, T. (2016). The Goals and Effects of Music Listening and Their Relationship
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+ to the Strength of Music Preference. PLoS One 11:e0151634. doi: 10.1371/
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+ journal.pone.0151634
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+ Schäfer, T., Sedlmeier, P., Städtler, C., and Huron, D. (2013). The psychological
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+ functions of music listening. Front. Psychol. 4:511. doi: 10.3389/fpsyg.2013.
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+ 00511
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+ Schubert, E., Hargreaves, D. J., and North, A. C. (2014). A dynamically minimalist
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+ cognitive explanation of musical preference: Is familiarity everything? Front.
1702
+ Psychol 5:38. doi: 10.3389/fpsyg.2014.00038
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+ Solomon, J., and Edwards, M. C. (1971). John soloman miruzm christuzzl edwards
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+ a scale to measure attitudes toward music. J. Res. Music Educ. 19, 228–233.
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+ doi: 10.2307/3343828
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+ Strauss, M. E., and Smith, G. T. (2009). Construct validity: advances in theory and
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+ methodology. Annu. Rev. Clin. Psychol. 5, 1–25. doi: 10.1146/annurev.clinpsy.
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1716
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1719
+ self-altering
1720
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1721
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1722
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1723
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+ Tobias, S. (1994). Interest, prior knowledge, and learning. Rev. Educ. Res. 64, 37–54.
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+ doi: 10.3102/00346543064001037
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+ Valla, J. M., Alappatt, J. A., Mathur, A., and Singh, N. C. (2017). Music and
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+ emotion—a case for north indian classical music. Front. Psychol 8:2115. doi:
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+ 10.3389/fpsyg.2017.02115
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+ Vroegh, T. (2019). Zoning-in or tuning-in? Identifying distinct absorption states in
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+ response to music. Psychomusicol. Music Mind Brain 29, 156–170. doi: 10.1037/
1743
+ pmu0000241
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+ Zentner, M., Grandjean, D., and Scherer, K. R. (2008). Emotions evoked by the
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+ sound of music: Characterization, classification, and measurement. Emotion 8,
1746
+ 494–521. doi: 10.1037/1528-3542.8.4.494
1747
+ Conflict of Interest: The authors declare that the research was conducted in the
1748
+ absence of any commercial or financial relationships that could be construed as a
1749
+ potential conflict of interest.
1750
+ Copyright © 2021 George and Ilavarasu. This is an open-access article distributed
1751
+ under the terms of the Creative Commons Attribution License (CC BY). The use,
1752
+ distribution or reproduction in other forums is permitted, provided the original
1753
+ author(s) and the copyright owner(s) are credited and that the original publication
1754
+ in this journal is cited, in accordance with accepted academic practice. No use,
1755
+ distribution or reproduction is permitted which does not comply with these terms.
1756
+ Frontiers in Psychology | www.frontiersin.org
1757
+ 15
1758
+ January 2021 | Volume 11 | Article 585891
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1
+ 49
2
+ © 2016 International Journal of Yoga | Published by Wolters Kluwer - Medknow
3
+ of research publications applying EPI technique can be
4
+ found.[1‑16] It is a quick, noninvasive, simple, painless,
5
+ inexpensive method of assessment, and with a high
6
+ level of reliability.[10,12] Therefore, the application of EPI
7
+ INTRODUCTION
8
+ Electro photonic imaging (EPI) is a novel technique growing
9
+ in its application in the field of scientific instrumentation
10
+ to assess health status on the basis of bio‑energy. Because
11
+ of its versatile applications and unique features, a number
12
+ Original Article
13
+ Development of normative data of electro photonic imaging
14
+ technique for healthy population in India: A normative study
15
+ Kuldeep Kumar Kushwah, Thaiyar M Srinivasan, Hongasandra R Nagendra, Judu V Ilavarasu
16
+ Department of Bioenergy, Division of Yoga and Physical Sciences, S-VYASA University, Bengaluru, Karnataka, India
17
+ Address for correspondence: Kuldeep Kumar Kushwah,
18
+ No. 19, ‘Eknath Bhavan’, Gavipuram Circle, Kempegowda Nagar,
19
+
20
+ Bengaluru ‑ 560 019, Karnataka, India.
21
+
22
+ E‑mail: [email protected]
23
+ Background: Electro photonic imaging (EPI) technique is growing as a novel technique of health assessment and is being
24
+ utilized in the fields of alternative medicine, conventional practices, psycho‑physiology, psychology, and consciousness studies.
25
+ The existing EPI norms are based mostly on European (EU) population. In order to enhance the practice and research through
26
+ EPI in India, there is a need for developing norms for the healthy Indian population.
27
+ Objective: The objective of the study was to establish the normative data of EPI for the healthy Indian population, to aid in
28
+ the accuracy of EPI measurements and interpretations.
29
+ Materials and Methods: A total of 1297 volunteers were assessed once, who represented different parts of India during
30
+ December 2013 to December 2014. Among them, 880 volunteers were reported to be healthy (age mean ± standard deviation
31
+ [SD], 33.55 ± 10.92), with 584 males (age mean ± SD, 33.54 ± 10.86) and 296 females (age mean ± SD, 33.56 ± 11.00). In
32
+ this study activation coefficient (stress level), integral area (IA) (general health), and integral entropy (disorderliness in energy)
33
+ parameters were analyzed.
34
+ Results: As the data were not normally distributed, quartile based statistics was used for setting the norms. The 25th and 75th
35
+ percentiles were calculated and they were further verified using a bootstrap procedure. Uniquely, the results showed a clear
36
+ difference in IA parameters under both with filter (physiological) and without filter (psycho‑physiological) conditions between
37
+ the Indian and the EU population. Though other parameters were found almost similar to the EU population, inter quartile
38
+ ranges were narrower in the Indian population as compared to the EU values. Similar trends were observed in the subgroup
39
+ analyzes: That is, male versus female genders and age ranges 18–40 versus 40-60.
40
+ Conclusion: As compared to EU population, Indian population had different range of Integral Area values and narrower range
41
+ for values of other variables. EPI Studies in India should also adjust for factors such as age and gender.
42
+ Key words: Activation coefficient; electro photonic imaging; gas discharge visualization; integral area; integral entropy;
43
+ normative data.
44
+ ABSTRACT
45
+ Access this article online
46
+ Website:
47
+ www.ijoy.org.in
48
+ Quick Response Code
49
+ DOI:
50
+ 10.4103/0973-6131.171713
51
+ How to cite this article: Kushwah KK, Srinivasan TM, Nagendra HR,
52
+ Ilavarasu JV. Development of normative data of electro photonic imaging
53
+ technique for healthy population in India: A normative study. Int J Yoga
54
+ 2016;9:49-56.
55
+ This is an open access article distributed under the terms of the Creative
56
+ Commons Attribution‑NonCommercial‑ShareAlike 3.0 License, which allows
57
+ others to remix, tweak, and build upon the work non‑commercially, as long as the
58
+ author is credited and the new creations are licensed under the identical terms.
59
+ For reprints contact: [email protected]
60
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
61
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
62
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
63
+ 50
64
+ is increasing worldwide and becoming more popular in
65
+ various fields such as conventional practices, alternative
66
+ medicine, psycho‑physiologic practice, psychology,
67
+ consciousness studies, sports, and material testing and
68
+ it is being utilized in more than 62 countries worldwide.
69
+ In the field of medicine, EPI had been employed to study
70
+ diabetes mellitus, cardiovascular diseases, hypertension,
71
+ autism, asthma, cancer, and many other diseases.[10,14‑16]
72
+ Electro photonic imaging technique
73
+ Gas discharge visualization (GDV) utilizing EPI technique
74
+ is based on coronal electrical discharge surrounding
75
+ an object when exposed to a high electrical field.[2] The
76
+ characteristics of this electric field are high voltage of
77
+ 10 kV at a frequency of 1024 Hz and low current that is in
78
+ micro Amperes.[15] In particular, the fingertips are placed
79
+ on a dielectric glass plate of the instrument and when
80
+ such voltage characteristics are applied to the underside of
81
+ the glass plate to generate a high electrical field, collision
82
+ of electrons take place in the surrounding air molecules
83
+ around the fingertips. These wrenched out electrons induce
84
+ ionization of the air molecules and produce a glow around
85
+ the finger. Further, this process is captured as a snapshot
86
+ by a charged coupled device camera placed underneath the
87
+ glass plate and then registered in a form of an EPI image.[5]
88
+ All 10 finger images are processed through the EPI software
89
+ and numerical values based on the number of pixel count
90
+ are extracted corresponding to sections representing
91
+ diverse organ systems in the body. In EPI, the correlation
92
+ of finger sectors of the images, organs, and systems is based
93
+ not only on empirical findings but also supported by the
94
+ acupuncture meridian system and scientifically found
95
+ circulatory system called Bonghan system.[11,17‑19] The EPI
96
+ readings are two‑fold, with filter (physiological level) and
97
+ without filter (psycho‑physiological level).[11] A filter is
98
+ a specially designed plastic sheet which is interspaced
99
+ between the finger and the glass plate. The rationale of
100
+ using the filter is to cut‑off information generated from the
101
+ cutaneous cells of finger tips due to sympathetic arousals
102
+ and to register the information which is of physiological
103
+ nature only.[20]
104
+ Electro photonic imaging parameters
105
+ EPI parameters are generated using various algorithms.
106
+ The EPI diagram program is designed to extract these
107
+ parameters. A brief description of the EPI parameters is
108
+ given below.
109
+ Activation coefficient
110
+ Activation coefficient (AC) parameter is the difference
111
+ between without filter and with filter readings; hence it is
112
+ an evaluation of the stress level in a person. The normal
113
+ stress scale range for healthy people (European [EU]
114
+ population) is 2–4.
115
+ Integral area left and right
116
+ The integral area left (IAL) side and the integral area right
117
+ (IAR) side parameters are a measure of general health
118
+ index of a subject being measured. IA in healthy people
119
+ (EU population) ranges from −0.6 to +1.[21]
120
+ Integral entropy left and right
121
+ Integral entropy left (IEL) side and integral entropy right
122
+ (ILR) side parameters are components that show the degree
123
+ of disorderliness in the human energy field. IE in healthy
124
+ people (EU population) ranges from 1 to 2.
125
+ Need and scope of the current study
126
+ In the present scenario, all the research work and
127
+ practices through EPI are utilizing the norms developed
128
+ for the EU and Russian populations; however, the EPI
129
+ norms for healthy Indian population are not available.
130
+ From our practical observation, we anticipate that the
131
+ norms for the healthy Indian people may be different
132
+ from the existing EPI norms for healthy EU population.
133
+ Therefore, the present study focuses on the development
134
+ of EPI normative data for the healthy Indian population.
135
+ This will enable and facilitate research work in India in
136
+ various fields such as conventional practices, alternative
137
+ medicine, and psycho‑physiologic practice, psychology
138
+ and consciousness studies, etc. Therefore, the current
139
+ research work is undertaken to develop the EPI norms for
140
+ the healthy Indian population.
141
+ Objectives of the study
142
+ The objectives were to develop EPI norms for healthy
143
+ Indian population; to find out which EPI parameters differ
144
+ in Indian population as compared to the EU population;
145
+ to investigate, across the two populations, whether males
146
+ and females have different EPI characteristics; to derive
147
+ EPI norms for different age ranges and to check whether
148
+ EPI characteristics differ based on diet.
149
+ MATERIALS AND METHODS
150
+ Subjects
151
+ A total of 1297 volunteers were recruited,
152
+ during December 2013 to December 2014, who
153
+ represented different parts of the India. Among
154
+ them, 880 volunteers were reported to be healthy,
155
+ (age mean ± standard deviation [SD], 33.55 ± 10.92),
156
+ with 584 males, (age mean ± SD, 33.54 ± 10.86) and
157
+ 296 females (age mean ± SD, 33.56 ± 11.00). As the
158
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
159
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
160
+ 51
161
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
162
+ focus was to develop norms for healthy people, we did
163
+ not include data of those with any self‑reported ailments.
164
+ Inclusion criteria
165
+ The present study included only healthy Indian subjects of
166
+ both genders, age range 18–60 years, and those who were
167
+ willing to take part in the study.
168
+ Exclusion criteria
169
+ The exclusion criteria were: Any cut in fingers and/or
170
+ absent fingers; subjects who had any self‑reported health
171
+ issues and if they had smoked or taken alcohol on the day
172
+ of measurement.
173
+ Ethical consideration
174
+ All subjects were explained about the research protocol,
175
+ measurement process and about the confidentiality of the
176
+ collected data prior to their participation in the study and
177
+ signed informed consent was obtained from all subjects.
178
+ The study protocol was presented before the Institutional
179
+ Ethics Committee of SVYASA University and an approval
180
+ was obtained.
181
+ Procedure
182
+ All 10 fingertips of both the hands were used for obtaining
183
+ the data from the EPI instrument. The data collection was
184
+ done only once for a participant, which included two
185
+ readings, that is, with filter and without filter. Guidelines
186
+ established to obtain an accurate and a reliable data were
187
+ followed throughout the study[22] such as the requirement
188
+ of a 3 h gap between food intake and data collection,
189
+ maintenance of room ambience, etc. All the volunteers were
190
+ instructed to remove metallic items from the body which
191
+ were not worn 24 h a day. Subjects were also guided for the
192
+ finger placement for the measurements at 45° angle on the
193
+ glass plate. The calibration process of the EPI instrument
194
+ was carried out routinely. To clean the dielectric plate,
195
+ small cotton cloth and an alcoholic solution were used.
196
+ The GDV‑Pro, GDV‑compact and GDV‑express devices
197
+ were used for the measurements throughout the study.
198
+ All these devices were made by Kirlionics Technologies
199
+ International, Saint‑Petersburg, Russia.
200
+ Data extraction and analysis
201
+ All the EPI parameters included in the study were directly
202
+ extracted to the excel sheet from an inbuilt software of
203
+ EPI called EPI diagram program. R statistical package
204
+ was used for data analysis.[23] First of all, analysis was
205
+ performed for all subjects taken together and further,
206
+ separate analyses were carried out for males and females,
207
+ age groups 18–40 and 40-60 years, and also on the basis
208
+ of diet pattern. As each of the variables was not found to
209
+ be normally distributed, for each of the EPI parameters,
210
+ 25th and 75th percentiles were taken keeping a sample size
211
+ (healthy population) of n = 880, and further 25th and 75th
212
+ percentiles were bootstrapped keeping sampling, k = 1000,
213
+ and corresponding bootstrapped 95% confidence intervals
214
+ (CIs) were also calculated.[24] Z score with cut‑off value of
215
+ 1.96 Z score for two‑tailed condition was considered for
216
+ differentiating the observed norms for the Indian population
217
+ from the established norms for the EU population.
218
+ RESULTS
219
+ Out of 1297 screened volunteers, only 880 healthy subjects
220
+ were considered for analysis, who were eligible as per
221
+ the inclusion and exclusion criteria. Out of 880 subjects,
222
+ there were 584 males and 296 females. Table 1 presents
223
+ the characteristics for all subjects.
224
+ Results from Table 2
225
+ Activation coefficient
226
+ The range of values for normal healthy people in the
227
+ Indian population is 2.27–3.41. The EU range is 2–4.
228
+ The 25th percentile is −0.57 SD away from the mean and
229
+ the 75th percentile is +0.42 SD away from the mean. As
230
+ they are <1.96 Z score (cut‑off Z values for two‑tailed
231
+ condition), we conclude that the obtained range in the
232
+ Indian population is not different from the EU values of AC.
233
+ Parameters from with filter readings
234
+ Integral area left and right
235
+ The observed IAL with filter values for a healthy Indian
236
+ population range from 0.28 to 0.50 and IAR with filter
237
+ Table  1: Baseline characteristics of subjects
238
+ Variables
239
+ Mean±SD  (n)
240
+ n  (%)
241
+ Age (years)
242
+ 33.55±10.92 (880)
243
+ Range (years)
244
+ 18-60
245
+ Height (cm)
246
+ 165.41±15.11 (758)
247
+ Weight (kg)
248
+ 64.78±12.61 (758)
249
+ BMI (kg/m2)
250
+ 23.85±4.60 (758)
251
+ Gender
252
+ Male
253
+ 584 (66)
254
+ Female
255
+ 296 (34)
256
+ Marital status
257
+ Married
258
+ 458 (52)
259
+ Unmarried
260
+ 371 (42)
261
+ Not reported
262
+ 51 (6)
263
+ Education
264
+ <College level
265
+ 175 (20)
266
+ Graduation level
267
+ 394 (45)
268
+ >Graduation
269
+ 241 (27)
270
+ Not reported
271
+ 70 (8)
272
+ BMI = Body mass index, SD = Standard deviation
273
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
274
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
275
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
276
+ 52
277
+ values from 0.29 to 0.51, whereas these values for the
278
+ EU population are −0.6 to +1 for both IAL and IAR. The
279
+ observed 25th percentile for IAL is −2.29 SD away from
280
+ the mean and the 75th percentile is −2.10 SD away from
281
+ the mean, whereas 25th percentile for IAR is −2.28 SD and
282
+ 75th percentile is −2.09 SD away from the mean. In both
283
+ IAL and IAR, these values are more than 1.96 Z score,
284
+ therefore the obtained values of these parameters for the
285
+ Indians are different from the EU population.
286
+ Integral entropy left and right
287
+ The observed 25th and 75th percentile for IEL with filter
288
+ readings for the Indian population range from 1.83 to
289
+ 2.04, and for IER the range is from 1.82 to 2.05. In the
290
+ EU population the range is 1–2. The 25th percentile value
291
+ for IEL is −0.95 SD and the 75th percentile is −0.77 SD.
292
+ The 25th percentile value for IER is −0.96 SD and 75th
293
+ percentile −0.76 SD. In both cases, they are <1.96 Z score,
294
+ therefore we consider that they are not different from EU
295
+ values.
296
+ Parameters from without filter readings
297
+ Integral area left and right
298
+ For IAL, the observed 25th percentile and 75th percentile
299
+ values are −0.10, 0.21 and for IAR these are −0.07, 0.21
300
+ in Indian population, whereas for both IAL and IAR
301
+ these values for EU population are −0.6 to +1. The 25th
302
+ percentile value for IAL is −2.62 SD, and the 75th percentile
303
+ is −2.35 SD. For IAR, the 25th percentile value is −2.60 SD
304
+ and the 75th percentile is −2.35 SD. Both are larger than
305
+ 1.96 Z score, therefore the Indian are considered different
306
+ from EU values.
307
+ Integral entropy left and right
308
+ For IEL, the observed 25th percentile and 75th percentile
309
+ values are 1.76–2.00 and for IER these are 1.79–2.02 in the
310
+ Indian population, whereas for the EU population these
311
+ are 1–2. The 25th percentile value for IEL is −1.01 SD, and
312
+ the 75th percentile is −0.80 SD. For IER, the 25th percentile
313
+ value is −0.98 SD and the 75th percentile is −0.78 SD. Both
314
+ are <1.96 Z score, therefore they can be considered not
315
+ different from the EU values.
316
+ The analysis to check gender differences demonstrated
317
+ a similar trend as per the norms for healthy Indian
318
+ population in comparison to the EU population
319
+ Table 3 and 4.
320
+ The subgroup analysis to check whether EPI norms are
321
+ different in two sets of age groups 18–40 and 40-60 years
322
+ showed a similar trend as per the norms for healthy
323
+ Indian population in comparison to the EU population
324
+ Table 5 and 6.
325
+ The subgroup analysis of vegetarian and nonvegetarian
326
+ subjects also showed the same trend as the results
327
+ of overall healthy Indian norms against EU norms
328
+ Table 7 and 8.
329
+ In the EU norms, the condition of two SD from the mean
330
+ value was taken for the norms as the data were normally
331
+ distributed.[21] However, in the present study, all variables
332
+ were not normally distributed [Figures 1‑5], therefore the
333
+ 25th and 75th percentile values were considered for the
334
+ normal range, as these values are quartile based and not
335
+ affected by skewness. However, we used 1.96 as cut‑off Z
336
+ score assuming a normal sampling distribution for these
337
+ variables. These percentile values were further estimated
338
+ for interval estimates using a bootstrap procedure and a
339
+ very narrow bootstrapped 95% CIs were obtained. In the
340
+ Figures 1‑5 most of the data spread is closer to the observed
341
+ percentile range. From these results of existing data and
342
+ from our practical observation in Indian population, we
343
+ propose the following ranges for the EPI parameters of the
344
+ EPI diagram program:
345
+ • AC (2.0–3.5)
346
+ • IA with filter (0.2–0.6)
347
+ • IE with filter (1.7–2.1)
348
+ • IA without filter (−0.3–+0.4)
349
+ • IE without filter (1.6–2.1).
350
+ Table  2: EPI norms extracted from EPI diagram software program  (healthy n=880)
351
+ Mode of
352
+ measurement
353
+ Variables
354
+ 25th, 75th
355
+ percentile
356
+ (n=880)
357
+ Bootstrap 25th
358
+ percentile
359
+ (95% CI)  (k=1000)
360
+ 25th
361
+ percentile
362
+ Z‑score
363
+ Bootstrap 75th
364
+ percentile (95% CI)
365
+ (k=1000)
366
+ 75th
367
+ percentile
368
+ Z‑score
369
+ European
370
+ range
371
+ Indian
372
+ norms
373
+ AC
374
+ 2.27, 3.41
375
+ 2.27 (2.20, 2.29)
376
+ −0.57
377
+ 3.41 (3.28, 3.56)
378
+ 0.42
379
+ 2, 4
380
+ 2, 3.5
381
+ With filter
382
+ IAL
383
+ 0.28, 0.50
384
+ 0.28 (0.26, 0.29)
385
+ −2.29
386
+ 0.50 (0.47, 0.51)
387
+ −2.10
388
+ −0.6, +1
389
+ 0.2, 0.6
390
+ IAR
391
+ 0.29, 0.51
392
+ 0.29 (0.27, 0.30)
393
+ −2.28
394
+ 0.51 (0.48, 0.51)
395
+ −2.09
396
+ −0.6, +1
397
+ 0.2, 0.6
398
+ IEL
399
+ 1.83, 2.04
400
+ 1.83 (1.80, 1.84)
401
+ −0.95
402
+ 2.04 (2.03, 2.06)
403
+ −0.77
404
+ 1, 2
405
+ 1.7, 2.1
406
+ IER
407
+ 1.82, 2.05
408
+ 1.82 (1.80, 1.83)
409
+ −0.96
410
+ 2.05 (2.03, 2,06)
411
+ −0.76
412
+ 1, 2
413
+ 1.7, 2.1
414
+ Without filter
415
+ IAL
416
+ −0.10, 0.21
417
+ −0.10 (−0.15, −0.08)
418
+ −2.62
419
+ 0.21 (0.18, 0.22)
420
+ −2.35
421
+ −0.6, +1
422
+ −0.3, +0.4
423
+ IAR
424
+ −0.07, 0.21
425
+ −0.07 (−0.10, −0.06)
426
+ −2.60
427
+ 0.21 (0.18, 0.22)
428
+ −2.35
429
+ −0.6, +1
430
+ −0.3, +0.4
431
+ IEL
432
+ 1.76, 2.00
433
+ 1.76 (1.73, 1.77)
434
+ −1.01
435
+ 2.00, (1.98, 2.00)
436
+ −0.80
437
+ 1, 2
438
+ 1.6, 2.1
439
+ IER
440
+ 1.79, 2.02
441
+ 1.79 (1.76, 1.80)
442
+ −0.98
443
+ 2.02 (2.00, 2.02)
444
+ −0.78
445
+ 1, 2
446
+ 1.6, 2.1
447
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
448
+ imaging, CI = Confidence interval
449
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
450
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
451
+ 53
452
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
453
+ Table  3: EPI norms extracted from the EPI diagram software program  (male n=584)
454
+ Mode of
455
+ measurement
456
+ Variables
457
+ 25th, 75th
458
+ percentile (n=584)
459
+ Bootstrap 25th percentile
460
+ (95% CI)  (k=1000)
461
+ 25th percentile
462
+ Z‑score
463
+ Bootstrap 75th percentile
464
+ (95% CI)  (k=1000)
465
+ 75th percentile
466
+ Z‑score
467
+ European
468
+ range
469
+ AC
470
+ 2.28, 3.36
471
+ 2.28 (2.21, 2.32)
472
+ −0.55
473
+ 3.36 (3.22, 3.57)
474
+ 0.41
475
+ 2, 4
476
+ With filter
477
+ IAL
478
+ 0.32, 0.52
479
+ 0.32 (0.30, 0.33)
480
+ −2.30
481
+ 0.52 (0.51, 0.53)
482
+ −2.12
483
+ −0.6, +1
484
+ IAR
485
+ 0.33, 0.53
486
+ 0.33 (0.30, 0.34)
487
+ −2.29
488
+ 0.53 (0.51, 0.54)
489
+ −2.11
490
+ −0.6, +1
491
+ IEL
492
+ 1.83, 2.04
493
+ 1.83 (1.80, 1.85)
494
+ −0.95
495
+ 2.04 (2.00, 2.05)
496
+ −0.76
497
+ 1, 2
498
+ IER
499
+ 1.83, 2.06
500
+ 1.83 (1.80, 1.85)
501
+ −0.95
502
+ 2.06 (2.03, 2,06)
503
+ −0.75
504
+ 1, 2
505
+ Without filter
506
+ IAL
507
+ −0.05, 0.24
508
+ −0.05 (−0.09, −0.01)
509
+ −2.63
510
+ 0.24 (0.21, 0.25)
511
+ −2.37
512
+ −0.6, +1
513
+ IAR
514
+ −0.02, 0.23
515
+ −0.02 (−0.07, −0.01)
516
+ −2.60
517
+ 0.23 (0.21, 0.24)
518
+ −2.38
519
+ −0.6, +1
520
+ IEL
521
+ 1.74, 2.00
522
+ 1.74 (1.71, 1.76)
523
+ −1.03
524
+ 2.00, (1.97, 2.02)
525
+ −0.80
526
+ 1, 2
527
+ IER
528
+ 1.78, 2.02
529
+ 1.78 (1.74, 1.79)
530
+ −1.00
531
+ 2.02 (2.00, 2.02)
532
+ −0.78
533
+ 1, 2
534
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
535
+ imaging, CI = Confidence interval
536
+ Table  4: EPI norms extracted from the EPI diagram software program  (female n=296)
537
+ Mode of
538
+ measurement
539
+ Variables
540
+ 25th, 75th
541
+ percentile (n=296)
542
+ Bootstrap 25th percentile
543
+ (95% CI)  (k=1000)
544
+ 25th percentile
545
+ Z‑score
546
+ Bootstrap 75th percentile
547
+ (95% CI)  (k=1000)
548
+ 75th percentile
549
+ Z‑score
550
+ European
551
+ range
552
+ AC
553
+ 2.27, 3.44
554
+ 2.27 (2.15, 2.33)
555
+ −0.58
556
+ 3.44 (3.23, 3.69)
557
+ 0.31
558
+ 2, 4
559
+ With filter
560
+ IAL
561
+ 0.22, 0.42
562
+ 0.22 (0.19, 0.23)
563
+ −2.19
564
+ 0.42 (0.38, 0.43)
565
+ −2.02
566
+ −0.6, +1
567
+ IAR
568
+ 0.22, 0.43
569
+ 0.22 (0.20, 0.24)
570
+ −2.18
571
+ 0.43 (0.39, 0.45)
572
+ −2.02
573
+ −0.6, +1
574
+ IEL
575
+ 1.83, 2.03
576
+ 1.83 (1.79, 1.84)
577
+ −0.95
578
+ 2.03 (2.01, 2.05)
579
+ −0.77
580
+ 1, 2
581
+ IER
582
+ 1.81, 2.05
583
+ 1.81 (1.77, 1.82)
584
+ −0.95
585
+ 2.05 (2.02, 2,06)
586
+ −0.76
587
+ 1, 2
588
+ Without filter
589
+ IAL
590
+ −0.18, 0.12
591
+ −0.18 (−0.22, −0.13)
592
+ −2.49
593
+ 0.12 (0.09, 0.16)
594
+ −2.25
595
+ −0.6, +1
596
+ IAR
597
+ −0.15, 0.14
598
+ −0.15 (−0.20, −0.11)
599
+ −2.47
600
+ 0.14 (0.10, 0.15)
601
+ −2.26
602
+ −0.6, +1
603
+ IEL
604
+ 1.81, 2.01
605
+ 1.81 (1.78, 1.83)
606
+ −1.02
607
+ 2.01, (1.99, 2.03)
608
+ −0.81
609
+ 1, 2
610
+ IER
611
+ 1.79, 2.03
612
+ 1.79 (1.73, 1.80)
613
+ −0.99
614
+ 2.03 (2.00, 2.05)
615
+ −0.79
616
+ 1, 2
617
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
618
+ imaging, CI = Confidence interval
619
+ Table  5: EPI norms extracted from the EPI diagram software program  (age=18-40  years, n=651)
620
+ Mode of
621
+ measurement
622
+ Variables
623
+ 25th, 75th
624
+ percentile (n=651)
625
+ Bootstrap 25th percentile
626
+ (95% CI)  (k=1000)
627
+ 25th percentile
628
+ Z‑score
629
+ Bootstrap 75th percentile
630
+ (95% CI)  (k=1000)
631
+ 75th percentile
632
+ Z‑score
633
+ European
634
+ range
635
+ AC
636
+ 2.30, 3.55
637
+ 2.30 (2.25, 2.36)
638
+ −0.62
639
+ 3.55 (3.35, 3.65)
640
+ 0.42
641
+ 2, 4
642
+ With filter
643
+ IAL
644
+ 0.28, 0.49
645
+ 0.28 (0.26, 0.29)
646
+ −2.31
647
+ 0.49 (0.47, 0.50)
648
+ −2.14
649
+ −0.6, +1
650
+ IAR
651
+ 0.29, 0.50
652
+ 0.29 (0.27, 0.30)
653
+ −2.31
654
+ 0.50 (0.48, 0.51)
655
+ −2.13
656
+ −0.6, +1
657
+ IEL
658
+ 1.83, 2.04
659
+ 1.83 (1.80, 1.84)
660
+ −1.02
661
+ 2.04 (2.02, 2.05)
662
+ −0.84
663
+ 1, 2
664
+ IER
665
+ 1.82, 2.05
666
+ 1.82 (1.79, 1.83)
667
+ −1.02
668
+ 2.05 (2.02, 2,06)
669
+ −0.83
670
+ 1, 2
671
+ Without filter
672
+ IAL
673
+ −0.14, 0.18
674
+ −0.14 (−0.17, −0.10)
675
+ −2.67
676
+ 0.18 (0.15, 0.19)
677
+ −2.40
678
+ −0.6, +1
679
+ IAR
680
+ −0.10, 0.19
681
+ −0.10 (−0.15, −0.08)
682
+ −2.63
683
+ 0.19 (0.16, 0.21)
684
+ −2.39
685
+ −0.6, +1
686
+ IEL
687
+ 1.76, 2.01
688
+ 1.76 (1.72, 1.77)
689
+ −1.10
690
+ 2.01, (1.99, 2.02)
691
+ −0.87
692
+ 1, 2
693
+ IER
694
+ 1.78, 2.02
695
+ 1.78 (1.75, 1.78)
696
+ −1.06
697
+ 2.02 (2.00, 2.02)
698
+ −0.83
699
+ 1, 2
700
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
701
+ imaging, CI = Confidence interval
702
+ Table  6: EPI norms extracted from the EPI diagram software program  (age=40-60  years, n=252)
703
+ Mode of
704
+ measurement
705
+ Variables
706
+ 25th, 75th
707
+ percentile (n=252)
708
+ Bootstrap 25th percentile
709
+ (95% CI)  (k=1000)
710
+ 25th percentile
711
+ Z‑score
712
+ Bootstrap 75th percentile
713
+ (95% CI)  (k=1000)
714
+ 75th percentile
715
+ Z‑score
716
+ European
717
+ range
718
+ AC
719
+ 2.10, 3.00
720
+ 2.10 (1.93, 2.23)
721
+ −0.51
722
+ 3.00 (2.83, 3.15)
723
+ 0.42
724
+ 2, 4
725
+ With filter
726
+ IAL
727
+ 0.30, 0.52
728
+ 0.30 (0.24, 0.31)
729
+ −2.38
730
+ 0.52 (0.49, 0.53)
731
+ −2.15
732
+ −0.6, +1
733
+ IAR
734
+ 0.30, 0.52
735
+ 0.30 (0.26, 0.32)
736
+ −2.38
737
+ 0.52 (0.48, 0.53)
738
+ −2.15
739
+ −0.6, +1
740
+ IEL
741
+ 1.82, 2.04
742
+ 1.82 (1.77, 1.85)
743
+ −0.80
744
+ 2.04 (2.00, 2.06)
745
+ −0.58
746
+ 1, 2
747
+ IER
748
+ 1.84, 2.06
749
+ 1.84 (1.79, 1.85)
750
+ −0.78
751
+ 2.06 (2.02, 2,07)
752
+ −0.83
753
+ 1, 2
754
+ Without filter
755
+ IAL
756
+ 0.01, 0.25
757
+ 0.01 (−0.08, 0.03)
758
+ −2.84
759
+ 0.25 (0.20, 0.26)
760
+ −2.51
761
+ −0.6, +1
762
+ IAR
763
+ 0.01, 0.22
764
+ 0.01 (−0.04, 0.01)
765
+ −2.80
766
+ 0.22 (0.19, 0.22)
767
+ −2.50
768
+ −0.6, +1
769
+ IEL
770
+ 1.77, 2.00
771
+ 1.77 (1.73, 1.81)
772
+ −0.89
773
+ 2.00, (1.96, 2.01)
774
+ −0.61
775
+ 1, 2
776
+ IER
777
+ 1.80, 2.04
778
+ 1.80 (1.75, 1.83)
779
+ −0.85
780
+ 2.04 (2.01, 2.06)
781
+ −0.60
782
+ 1, 2
783
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
784
+ imaging, CI = Confidence interval
785
+ DISCUSSION
786
+ The aim of the study was to develop EPI norms for
787
+ healthy Indian population and to investigate whether
788
+ EPI norms differ from EU population based on gender,
789
+ age and diet factors. The present findings show
790
+ that IAL and IAR (general health parameter) at both
791
+ physiological and psychophysiological levels in the Indian
792
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
793
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
794
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
795
+ 54
796
+ population are different from the EPI norms for the EU
797
+ population. However, AC (stress levels) and IEL and IER
798
+ (disorderliness in energy pattern) at both physiological and
799
+ psycho‑physiological levels were similar to the EU norms.
800
+ Further, a similar trend was also observed in the subgroup
801
+ analysis of gender, age, and diet. The findings showed that
802
+ only IAL and IAR side are different at both physiological
803
+ and psycho‑physiological level, whereas AC and IEL and
804
+ IER at both physiological and psycho‑physiological level
805
+ were almost similar to the EPI norms for the EU population.
806
+ Table 2 shows that 25th and 75th percentile values for the
807
+ IAL and IAR side are more than 1.96 Z score (cut‑off score
808
+ for two‑tailed condition) for both with filter (physiological)
809
+ and without filter (psycho‑physiological) conditions.
810
+ This shows a clear difference from existing norms for
811
+ the EU population. Therefore, both IAL and IAR should
812
+ be considered different from the EU norms and should
813
+ be noted carefully while interpreting the results from an
814
+ Indian population. The EU norms for IAL and IAR are
815
+ −0.6 to +1.[21] This given range for the EU population is
816
+ same for both with filter and without filter measurements.
817
+ The observed norms of the IA in Indian population for
818
+ with filter and without filter readings are considerably
819
+ different. These are the 25th percentile and 75th percentile
820
+ for with filter readings of (IAL, 0.28–0.50) and (IAR,
821
+ Table  7: GDV norms extracted from the EPI diagram software program  (vegetarian, n=443)
822
+ Mode of
823
+ measurement
824
+ Variables
825
+ 25th, 75th
826
+ percentile (n=443)
827
+ Bootstrap 25th percentile
828
+ (95% CI)  (k=1000)
829
+ 25th percentile
830
+ Z‑score
831
+ Bootstrap 75th percentile
832
+ (95% CI)  (k=1000)
833
+ 75th percentile
834
+ Z‑score
835
+ European
836
+ range
837
+ AC
838
+ 2.27, 3.28
839
+ 2.27 (2.19, 2.29)
840
+ −0.55
841
+ 3.28 (3.12, 3.42)
842
+ 0.36
843
+ 2, 4
844
+ With filter
845
+ IAL
846
+ 0.29, 0.51
847
+ 0.29 (0.26, 0.30)
848
+ −2.34
849
+ 0.51 (0.48, 0.52)
850
+ −2.14
851
+ −0.6, +1
852
+ IAR
853
+ 0.29, 0.51
854
+ 0.29 (0.25, 0.30)
855
+ −2.34
856
+ 0.51 (0.48, 0.51)
857
+ −2.14
858
+ −0.6, +1
859
+ IEL
860
+ 1.81, 2.03
861
+ 1.81 (1.78, 1.83)
862
+ −0.97
863
+ 2.03 (2.00, 2.04)
864
+ −0.77
865
+ 1, 2
866
+ IER
867
+ 1.82, 2.05
868
+ 1.82 (1.80, 1.84)
869
+ −0.97
870
+ 2.05 (2.02, 2,07)
871
+ −0.75
872
+ 1, 2
873
+ Without filter
874
+ IAL
875
+ −0.09, 0.21
876
+ −0.09 (−0.14, −0.07)
877
+ −2.68
878
+ 0.21 (0.17, 0.23)
879
+ −2.41
880
+ −0.6, +1
881
+ IAR
882
+ −0.06, 0.22
883
+ −0.06 (−0.11, −0.04)
884
+ −2.65
885
+ 0.22 (0.19, 0.23)
886
+ −2.40
887
+ −0.6, +1
888
+ IEL
889
+ 1.75, 2.01
890
+ 1.75 (1.70, 1.77)
891
+ −1.02
892
+ 2.01, (1.98, 2.02)
893
+ −0.78
894
+ 1, 2
895
+ IER
896
+ 1.79, 2.02
897
+ 1.79 (1.75, 1.81)
898
+ −0.98
899
+ 2.02 (2.00, 2.02)
900
+ −0.78
901
+ 1, 2
902
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
903
+ imaging, CI = Confidence interval, GDV = Gas discharge visualization
904
+ Table  8: EPI norms extracted from the EPI diagram software program  (nonvegetarian, n=424)
905
+ Mode of
906
+ measurement
907
+ Variables
908
+ 25th, 75th
909
+ percentile (n=424)
910
+ Bootstrap 25th percentile
911
+ (95% CI)  (k=1000)
912
+ 25th percentile
913
+ Z‑score
914
+ Bootstrap 75th percentile
915
+ (95% CI)  (k=1000)
916
+ 75th percentile
917
+ Z‑score
918
+ European
919
+ range
920
+ AC
921
+ 2.30, 3.51
922
+ 2.30 (2.22, 2.36)
923
+ −0.55
924
+ 3.51 (3.32, 3.66)
925
+ 0.46
926
+ 2, 4
927
+ With filter
928
+ IAL
929
+ 0.28, 0.49
930
+ 0.28 (0.26, 0.31)
931
+ −2.25
932
+ 0.49 (0.47, 0.51)
933
+ −2.07
934
+ −0.6, +1
935
+ IAR
936
+ 0.28, 0.50
937
+ 0.28 (0.24, 0.28)
938
+ −2.45
939
+ 0.50 (0.47, 0.51)
940
+ −2.06
941
+ −0.6, +1
942
+ IEL
943
+ 1.83, 2.05
944
+ 1.83 (1.78, 1.83)
945
+ −0.95
946
+ 2.05 (2.03, 2.06)
947
+ −0.76
948
+ 1, 2
949
+ IER
950
+ 1.83, 2.06
951
+ 1.83 (1.79, 1.84)
952
+ −0.95
953
+ 2.06 (2.03, 2,06)
954
+ −0.76
955
+ 1, 2
956
+ Without filter
957
+ IAL
958
+ −0.13, 0.20
959
+ −0.13 (−0.18, −0.08)
960
+ −2.59
961
+ 0.20 (0.17, 0.22)
962
+ −2.31
963
+ −0.6, +1
964
+ IAR
965
+ −0.09, 0.20
966
+ −0.09 (−0.15, −0.07)
967
+ −2.49
968
+ 0.20 (0.17, 0.22)
969
+ −2.31
970
+ −0.6, +1
971
+ IEL
972
+ 1.77, 2.00
973
+ 1.77 (1.73, 1.79)
974
+ −1.00
975
+ 2.00, (1.97, 2.00)
976
+ −0.80
977
+ 1, 2
978
+ IER
979
+ 1.78, 2.02
980
+ 1.78 (1.74, 1.79)
981
+ −0.99
982
+ 2.02 (2.00, 2.04)
983
+ −0.79
984
+ 1, 2
985
+ AC = Activation coefficient, IAL = Integral area left, IAR = Integral area right, IEL = Integral entropy left, IER = Integral entropy right, EPI = Electro photonic
986
+ imaging, CI = Confidence interval
987
+ Figure 1: Activation coefficient
988
+ Figure 2: Integral area (with filter)
989
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
990
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
991
+ 55
992
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
993
+ 0.29–0.51). The 25th percentile and 75th percentile for
994
+ without filter readings are as shown (IAL, −0.10–0.21)
995
+ and (IAR, −0.07–0.21). This indicates that the with filter
996
+ condition (physiological) and without filter condition
997
+ (psycho‑physiological) of measurements and their normal
998
+ ranges are also different. Therefore, the two different
999
+ conditions of measurements with filter and without filter
1000
+ values should be used separately for comparisons in the
1001
+ Indian population.
1002
+ The 25th and 75th percentile values for the IEL and IER sides
1003
+ were found <1.96 Z score at both with filter and without
1004
+ filter conditions. Therefore, both IEL and IER values are not
1005
+ different from the EU norms. However, the 25th percentile
1006
+ values in both conditions of the measurements for IEL and
1007
+ IER were found to be considerably different. These should
1008
+ also be given consideration while comparing IEL and IER
1009
+ values for both with and without filter conditions in the
1010
+ Indian population, as they were found to be quite narrower
1011
+ in comparison to the EU norms.
1012
+ The observed 25th and 75th percentile values for AC showed
1013
+ <1.96 Z score. Therefore, it can be concluded that AC
1014
+ values of Indian population do not differ much from the
1015
+ established norms of the EU population; however the
1016
+ observed percentile range of AC (2.27–3.41) for the Indian
1017
+ population were found to be narrower in comparison to
1018
+ the AC range (2–4) for EU population.
1019
+ Discussion from subgroup analyzes
1020
+ The subgroup analyzes on the basis of gender, age and diet
1021
+ also showed similar trends as found in the overall analysis.
1022
+ However, the percentile values for IAL and IAR, for both
1023
+ with filter and without filter, between male and female
1024
+ subgroups were found considerably different from each
1025
+ other. These two conditions of measurements on the basis
1026
+ of gender should also be taken care of while interpreting
1027
+ the results. In the subgroups of age range between 18–40
1028
+ and 40-60, the percentile values for AC and IAL and IAR
1029
+ at without filter condition showed noticeable differences.
1030
+ Therefore, it is suggested that the age factor also should
1031
+ be taken into consideration while evaluating the results
1032
+ in research works. A similar trend was also observed in
1033
+ diet based subgroup analysis. The percentile values for
1034
+ AC and IAL and IAR from without filter were marginally
1035
+ different, but not considered significant.
1036
+ Implications of this difference in overall assessment and
1037
+ diagnosis
1038
+ The observed differences in IAL and IAR values in the
1039
+ Indian population will help to arrive at more accurate
1040
+ values for research and clinical practices using EPI in
1041
+ India. This will also help in assessing a person’s health
1042
+ status more reliably in real‑time.
1043
+ Information with filter provides the present health status of
1044
+ a person, whereas information without filter indicates the
1045
+ possible upcoming health related issues well in advance.[13]
1046
+ Corrections in IA values are necessary as this will enable
1047
+ Figure 3: Integral entropy (with filter)
1048
+ Figure 4: Integral area (without filter)
1049
+ Figure 5: Integral entropy (without filter)
1050
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
1051
+ Kushwah, et al.: EPI/GDV normative data for healthy Indian population
1052
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
1053
+ 56
1054
+ us to differentiate between the energy pattern of healthy
1055
+ and unhealthy persons in specific groups of people more
1056
+ precisely.
1057
+ Strength and limitation
1058
+ The present study could find out clear differences in the
1059
+ norms between the Indian and the EU population. This
1060
+ difference was most evident in the IA values. Apart from
1061
+ this, the study also demonstrated that EPI parameters are
1062
+ considerably different at various levels such as with filter and
1063
+ without filter, males and females, two different sets of age
1064
+ ranges, and not the least, the diet. The limitations of the study
1065
+ were self‑reported healthy subjects and unequal numbers of
1066
+ males and females. We also suggest that for future studies,
1067
+ the sensitivity and specificity of these proposed norms may
1068
+ be checked by suitably choosing the target samples.
1069
+ CONCLUSION
1070
+ EPI norms for healthy Indian population are different from
1071
+ the EU norms, especially for the EPI parameter, IA. All the
1072
+ subgroup results also showed similar differences in IAL
1073
+ and IAR parameters from the EU norms. Further, the study
1074
+ also found considerable differences between the various
1075
+ subgroup factors such as gender, age range, and diet.
1076
+ This suggests that any study being carried out on Indian
1077
+ population should consider all these vital factors carefully
1078
+ while analyzing and interpreting the results.
1079
+ Acknowledgment
1080
+ The authors would like to express their sincere thanks
1081
+ to Mr. Guru Deo, Mr. Datta Taware, Dr. T. Indira Rao,
1082
+ Dr. Padamavati Maharana, and Mr. Kuntal Ghosh for their
1083
+ consistent support in data acquisition.
1084
+ Financial support and sponsorship
1085
+ Nil.
1086
+ Conflicts of interest
1087
+ There are no conflicts of interest.
1088
+ REFERENCES
1089
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1090
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1095
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1102
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1107
+ evidence of influence of geopathic zones on the human body: Scientifically
1108
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1109
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1110
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1112
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+ Korotkov KG, Korotkin DA. Concentration dependence of gas discharge
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+ around drops of inorganic electrolytes. J Appl Physiol 2001;89:4732.
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+ Korotkov KG, Bundzen PV, Bronnikov VM, Lognikova LU. Bioelectrographic
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+ correlates of the direct vision phenomenon. J Altern Complement Med
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1126
+ 10. Korotkov KG, Matravers P, Orlov DV, Williams BO. Application of
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1128
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1129
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+ 11.
1131
+ Korotkov KG, Shelkov O, Shevtsov A, Mohov D, Paoletti S,
1132
+ Mirosnichenko D, et al. Stress reduction with osteopathy assessed with
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+ GDV electrophotonic imaging: Effects of osteopathy treatment. J Altern
1134
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+ 12. Korotkov KG, Williams B, Wisneski LA. Assessing biophysical energy
1136
+ transfer mechanisms in living systems: The basis of life processes. J Altern
1137
+ Complement Med 2004;10:49‑57.
1138
+ 13. Kostyuk N, Cole P, Meghanathan N, Isokpehi RD, Cohly HH. Gas discharge
1139
+ visualization: An imaging and modeling tool for medical biometrics. Int J
1140
+ Biomed Imaging 2011;2011:196460.
1141
+ 14. Kostyuk N, Rajnarayanan RV, Isokpehi RD, Cohly HH. Autism from a
1142
+ biometric perspective. Int J Environ Res Public Health 2010;7:1984‑95.
1143
+ 15. Luiza I, Wróbel C, Szadkowska I, Masajtis J, Goch JH. Images of corona
1144
+ discharges in patients with cardiovascular diseases as a preliminary analysis
1145
+ for research of the influence of textiles on images of corona discharges in
1146
+ textiles’ users. Autex Res J 2010;10:26‑30.
1147
+ 16. Sharma B, Hankey A. Gas discharge visualization gas discharge visualization
1148
+ characteristics of an Indian diabetes population. Voice Res 2014;2:28‑33.
1149
+ 17. Hacker GW, Augner C, Pauser G. Daytime‑related rhythmicity of gdv
1150
+ parameter glow image area: Time course and comparison to biochemical
1151
+ parameters measured in saliva. In: Korotkov KG, editor. Energy Fields
1152
+ Electrophotonic Analysis in Humans and Nature. Sant-Petersburg: Amazon.
1153
+ com Publishing; 2011.
1154
+ 18. Korotkov KG. Energy Fields Electrophotonic Analysis in Humans and Nature.
1155
+ Sant‑Petersburg: Amazon.com Publishing; 2011.
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+ 19. Soh KS. Bonghan circulatory system as an extension of acupuncture
1157
+ meridians. J Acupunct Meridian Stud 2009;2:93‑106.
1158
+ 20. Kostyuk N, Meghanathan N, Isokpehi RD, Bell T, Rajnarayanan R,
1159
+ Mahecha O, et al. Biometric evaluation of anxiety in learning english as a
1160
+ second language. Int J Comput Sci Netw Secur 2010;10:220‑9.
1161
+ 21. Bundzen P, Korotkov KG. Health quality evaluation on the basis of GDV
1162
+ parameters. In: Human Energy Field: Study with Bioelectrography. Fair Lawn:
1163
+ Backbone Publishing Co.; 2002. p. 103‑7.
1164
+ 22. Alexandrova R, Fedoseev G, Korotkov KG, Philippova N, Zayzev S,
1165
+ Magidov M, et al. Analysis of the bioelectrograms of bronchial asthma
1166
+ patients. In: Korotkov KG, editor. Human Energy Field: Study with GDV
1167
+ Bioelectrography. Fair Lawn: Backbone Publishing Co.; 2002. p. 92‑102.
1168
+ 23. R Development Core Team. A Language and Environment for Statistical
1169
+ Computing; 2014. Available from: http://www.r‑project.org/. [Last cited on
1170
+ 2015 Apr 05].
1171
+ 24. Peng RD. Simpleboot: Simple Bootstrap Routines. R Package Version 1.1‑3;
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+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
subfolder_0/Development, Content Validation, and Feasibility of Yoga Module for Smartphone Addiction.txt ADDED
@@ -0,0 +1,1312 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 14 ADVANCES, SPRING 2022, VOL. 36, NO. 2
2
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
3
+ Development, Content Validation, and
4
+ Feasibility of Yoga Module for Smartphone
5
+ Addiction
6
+ Krishna Chaitanya Putchavayala; Sasidharan K.Rajesh, PhD; Deepeshwar Singh, PhD
7
+ ABSTRACT
8
+ Context • Mental health practitioners have postulated
9
+ that smartphone addiction is a disorder characterized by
10
+ maladaptive and problematic behavior, and treatment
11
+ modalities are scarce. Yoga has been found to be a viable
12
+ tool for addiction treatment and other psychiatric
13
+ conditions, but no specific validated module is currently
14
+ available for smartphone addiction.
15
+ Objective • The study intended: (1) to develop a yoga-
16
+ based intervention for smartphone addiction, based on
17
+ the ancient literature of yoga and a modern literature
18
+ review; (2) to validate the developed module with experts
19
+ from different schools of yoga; and (3) to test the module’s
20
+ feasibility and efficacy for young adolescents, with the
21
+ objective of creating biopsychosocial well-being.
22
+ Design • The research team first conducted a search of
23
+ traditional and contemporary literature, with the objective
24
+ of developing the yoga program. That yoga program was
25
+ then sent to yoga experts for content validation. A pilot
26
+ study then tested the feasibility of using the developed
27
+ module for individuals with internet and smartphone
28
+ addiction.
29
+ Setting • The study took place in Swami Vivekananda
30
+ Yoga Anusandhana Samsthana (S-VYASA) University,
31
+ Bengaluru, India.
32
+ Participants • For content validity, participants were 15
33
+ yoga experts who had >10 years of experience in treating
34
+ mental health disorders. For feasibility in a pilot study,
35
+ participants were 22 students from an engineering college
36
+ in Bengaluru, South India.
37
+ Outcome Measures • For content validity, the experts’
38
+ opinions were rated using a content validation ratio
39
+ (CVR) through Lawshe’s formula. For the feasibility study,
40
+ assessments were performed at baseline and post
41
+ intervention. Data were collected to evaluate: (1) addiction
42
+ level using the Smartphone Addiction Scale - Short
43
+ Version (SAS-SV), (2) impulsiveness using the Barat
44
+ Impulsive Scale (BIS); (3) sleep problems using the
45
+ Pittsburgh Sleep Quality Index (PSQI), (4) mindfulness
46
+ using the Mindful Attention Awareness Scale (MAAS), (4)
47
+ self-regulation
48
+ using
49
+ the
50
+ Short
51
+ Self-Regulation
52
+ Questionnaire (SSRQ); and general health using the
53
+ General Health Questionnaire (GHQ-12).
54
+ Results • In the final version of the module, 26 out of 35
55
+ items (74.28%) of the practices in the developed program
56
+ were retained, together with the modifications suggested
57
+ by the experts. The content validity index for the whole
58
+ module, an average of all CVRs, was 0.74. The study found
59
+ significant reductions in the most symptom scores after
60
+ participants practiced the yoga module for six weeks.
61
+ Conclusions • A yoga module for smartphone addiction
62
+ was developed, validated, and checked for feasibility. The
63
+ content validity of the module was found to be good. The
64
+ module was found to potentially useful for reducing
65
+ symptoms in individuals with smartphone addiction.
66
+ Future studies should test the efficacy of the developed
67
+ program through a randomized, controlled clinical trial.
68
+ (Adv Mind Body Med. 2022;36(2):##-##.)
69
+ ORIGINAL RESEARCH
70
+ Krishna Chaitanya Putchavayala, PhD scholar, Division of
71
+ Yoga and Physical Sciences; Swami Vivekananda Yoga
72
+ Anusandhana Samsthana (S-VYASA) University, Bengaluru,
73
+ India. Sasidharan K Rajesh, PhD, Assistant Professor;
74
+ Division of Yoga and Physical Sciences; Swami Vivekananda
75
+ Yoga Anusandhana Samsthana (S-VYASA) University,
76
+ Bengaluru, India. Deepeshwar Singh, PhD, Associate
77
+ Professor, Division of Yoga and Life Sciences, Swami
78
+ Vivekananda Yoga Anusandhana Samsthana (S-VYASA)
79
+ University, Bengaluru, India.
80
+ Corresponding author: Deepeshwar Singh, PhD
81
+ E-mail address: [email protected]
82
+ ADVANCES, SPRING 2022, VOL. 36, NO. 2 15
83
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
84
+ Smartphone use has permeated society worldwide.
85
+ Technology has become an indispensable part of people’s
86
+ daily lives regardless of age, gender, or economic status. In
87
+ the last decade, the Internet has revolutionized
88
+ communications and information processing. With
89
+ smartphones, people feel more connected to other people,
90
+ enabling new forms of communication and social interaction.
91
+ As a result, the time spent on smartphones has significantly
92
+ increased. According to some studies, some people have
93
+ become addicted to checking their smartphones constantly,
94
+ with the behaviour becoming impulsive.1 The behaviours
95
+ associated with problematic smartphone use are similar with
96
+ other recognized behavioural addictions. Ex: gambling
97
+ disorder, substance abuse, smoking, and alcohol addictions.2
98
+ Recent statistics show that over three-billion people are
99
+ smartphone users worldwide, and that number is expected to
100
+ grow by several hundred million in the next few years.
101
+ China, India, and the USA each have 100-million smartphone
102
+ users. According to Statista’s report Number of Smartphone
103
+ Users in India 2015-2022, India is expected to reach 442
104
+ million smartphone users by 2022.3
105
+ According to a meta-analysis study, the researchers
106
+ estimated the prevalence of smartphone addiction among
107
+ college students to be in the range of 10% to 30% .4 Some
108
+ studies have reported the prevalence of problematic
109
+ smartphone use among children and adolescents to be as
110
+ high as 10% in the United Kingdom,5 16.7% in Taiwan,6
111
+ 16.9% in Switzerland,7 30.9% in Korea,8 and 31% in India.9
112
+ Furthermore, a survey done in six Asian countries found that
113
+ 62% of internet addiction is through smartphone ownership.10
114
+ Although the definition of smartphone addiction is
115
+ ambiguous among researchers, it can be postulated to be a
116
+ disorder due to individuals’ excessive, maladaptive,
117
+ problematic, or pathological use of smartphone functions
118
+ that can disrupt their social functioning, including social
119
+ media, online gaming, and mobile Internet.11
120
+ Some research has found that symptoms of compulsive
121
+ behaviour,12 withdrawal,13 depression, loneliness,14 social
122
+ anxiety,15 sleep disruption, and time-management issues16 are
123
+ also common in smartphone addiction. Evidence is growing
124
+ that emerging adults between 18 and 29 are more likely to
125
+ develop smartphone addiction.17 Furthermore, some research
126
+ has shown that the type of family environment is a strong
127
+ predictor of adolescent smartphone addiction.18 Nam found
128
+ that a relationship exists between communication, attitude,
129
+ and cohesiveness in the family and adolescent internet
130
+ addiction.19 Consequently, the number of people visiting
131
+ doctors and psychologists with smartphone addiction has
132
+ been on the rise.
133
+ Yoga and meditation have gained increasing attention as
134
+ complementary treatments for addiction and other
135
+ psychiatric issues.20 The goal of yoga is to bring body, mind,
136
+ and spirit into harmony, and its practice dates back more
137
+ than five-thousand years.
138
+ According to Ovissi and Hagaman, dysregulated trauma in
139
+ teens can lead to substance abuse and alcohol addiction.21 The
140
+ vulnerability of underdeveloped areas of the brain, poor
141
+ emotional regulation, increased stress levels, and high dopamine
142
+ levels can motivate pleasure-seeking behavior. A trauma-
143
+ informed yoga therapy can help to work on the breath and
144
+ improve the parasympathetic tone, which can mitigate stress.22
145
+ Promoting self-regulation through yoga and meditation is
146
+ critical in regulating the system and healing the mind and body.
147
+ A study on Suryanamaskara found that it activates 80
148
+ percent of the musculoskeletal system, improves executive
149
+ function, attention, and concentration, and induces peace
150
+ and calmness.23,24 Another study found that Bhramari
151
+ pranayama can aid in activating higher limbic activities and
152
+ harmonizing hypothalamic functions.25 Meditation is known
153
+ to cause changes in the brain’s limbic lobes, influencing the
154
+ expression of anger and producing calmness.26
155
+ A four-year qualitative study on developing mindfulness
156
+ among college students for self-care by engaging them in a 15
157
+ week program consisting of hatha yoga, meditation, qigong,
158
+ and mindfulness-based stress reduction practices promoted
159
+ positive results with their physical, emotional, mental, spiritual
160
+ health, and interpersonal skills.27 Furthermore, a review on the
161
+ functional and anatomical changes among yoga and meditation
162
+ practitioners found increased grey matter in the inferior
163
+ frontal gyrus correlated with improved attention and well-
164
+ being While increased grey-matter volume, enabling them to
165
+ control movement, memory, and emotions.28 Regular practice
166
+ has been shown to have a positive influence on dysphoric
167
+ moods, emotional regulation, self-esteem,29 academic
168
+ performance,30 and cognitive and executive functions.31
169
+ In the current literature, the Cognitive Behavioural
170
+ Model (CBT), exercise therapy, and art therapy have been
171
+ found to be effective in reducing anxiety, depression,
172
+ impulsiveness, and withdrawal symptoms related to
173
+ smartphone and internet addiction.15,32 However, data are
174
+ lacking, and further investigations are required to address
175
+ the problem in a holistic way.
176
+ One study of substance-use addiction that have used
177
+ yoga and meditation as adjunct treatment modalities have
178
+ shown positive changes in behavioural and symptom scores.33
179
+ Another study on the effects of yogic breathing on reducing
180
+ the cravings and withdrawal symptoms of smokers who were
181
+ trying to quit, showed that it had statistically significant
182
+ effect.34 A review pointed out that regular practice of yoga
183
+ and meditation has positive influence on children with
184
+ clinical problems like ADHD and anxiety and other
185
+ psychological problems.35
186
+ According to preliminary studies, individuals addicted
187
+ to their smartphones are less mindful of their current actions
188
+ because of distraction from the urge to use the smartphone.
189
+ In addition to reducing mindfulness, increased smartphone
190
+ addiction could also have a detrimental effects on well-
191
+ being.36 Students with smartphone addiction undergoing
192
+ mindfulness training have shown improved self-control and
193
+ reduction in rumination levels (Excessive thoughts about
194
+ negative feelings and experiences), thereby decreasing the
195
+ addiction’s negative impact on sleep and mental health.37
196
+ 16 ADVANCES, SPRING 2022, VOL. 36, NO. 2
197
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
198
+ among the traditional texts. Modern literature, points out
199
+ that the constant use of smartphones has resulted in sensory
200
+ overload, impelling the mind to seek repeated subjective
201
+ experiences, and the desire for these experiences can cause
202
+ negative consequences.
203
+ These consequences are explained in the traditional texts as
204
+ being due to imbalances in the doshas, the three basic
205
+ humors, and to the interplay of gunas, the three mental
206
+ attributes. To find the relevant yogic literature, the research
207
+ team used the following keywords: raga (attachment/
208
+ craving), bhaya (fear), chitta vikshepa (agitations of the
209
+ mind), anidra (lack of sleep), dukkha (sorrow/pain),
210
+ Daurmanasya (depression) pratyahara (sense organ control),
211
+ krodha (anger), and samyama (restrain/self-control).
212
+ In addition, the research team searched contemporary yoga
213
+ texts, such as The Illustrated Light on Yoga: Yoga Dipika,51
214
+ Asana, Pranayama, Mudra, and Bandha,52 Yoga Practices for
215
+ Anxiety and Depression,53 and Integrated Approach of Yoga
216
+ Therapy for Positive Health.54 Although yoga practices are
217
+ based on traditional texts, the texts don’t provide precise
218
+ guidelines for symptom-based practices. Consequently, the
219
+ module’s components were selected by comparing
220
+ descriptions of specific yoga practices with symptoms of
221
+ smartphone addiction.
222
+ The research team also reviewed modern scientific literature
223
+ using the Google Scholar, PubMed, and Psych Info databases.
224
+ Yoga, smartphone addiction, mindfulness, addictions,
225
+ impulsiveness, craving, loneliness, sleep quality, pranayama,
226
+ meditation, depression, and anxiety were used as the
227
+ keywords in the search for useful practices. Practices that
228
+ were complex, lacked a clear description, or are
229
+ contraindicated in painful conditions were excluded.
230
+ Procedures: Validation of Yoga Module
231
+ The yoga program developed from the literature search
232
+ was sent to 25 yoga experts for validation, and 15 of them
233
+ responded with their feedback and scores. The experts were
234
+ from different schools of yoga, with clinical and research
235
+ experience of more than 10 years in the field of yoga therapy
236
+ for psychiatric problems. Out of the 15 experts, 6 were from
237
+ the Bihar school of yoga; 6 were from the SVYASA; 2 were
238
+ from Patanjali Yogpeeth; and one was from the Iyengar
239
+ school of yoga.
240
+ The process was initiated by contacting the experts by
241
+ phone and briefing them about the study; their consent was
242
+ sought to participate in the study. Details regarding the
243
+ nature and symptoms of internet and smartphone addiction
244
+ and the treatment goals were given to them, emphasizing the
245
+ control of cravings, reduction in impulsivity, decrease in
246
+ depression and anxiety, improvements in sleep quality,
247
+ lessening of strain in the eyes, and promotion of self-
248
+ regulation. Specific questions were asked about the
249
+ contraindications and usefulness of the practices and about
250
+ the sequential order of the practices.
251
+ The experts were asked to rate the necessity of the items
252
+ on a Likert scale of 0-4, where 0 = not useful, 1 = a little
253
+ The current research team found a few studies on the
254
+ development and validation of yoga-based intervention for
255
+ different ailments.38-42 The typical pattern followed by these
256
+ studies was: (1) review of the yoga literature, (2) validation of
257
+ the module by experts in the field, and (3) testing of the
258
+ feasibility of the module with a small sample.
259
+ According to the literature, one of those studies had
260
+ developed a yoga module for depression and reported its
261
+ validation by nine experts and its pilot application with seven
262
+ patients as participants.38 A yoga module for Parkinson’s disease
263
+ was validated by 20 experts, and 21 out of 28 practices met the
264
+ required content validity ratio (CVR) in the study.39 The
265
+ International Association of Yoga Therapists (IAYT) yoga
266
+ module for obesity in adolescents was developed based on a
267
+ literature review, and 16 yoga experts had validated the module,
268
+ which consisted of 43 practices.40 The researchers in another
269
+ study developed a yoga module for visual impairment based on
270
+ traditional texts, had it validated by 25 yoga experts, and applied
271
+ it to nine children.41 Furthermore, a study on opioid management
272
+ with yoga has been validated with 13 experts and its feasibility
273
+ tested with eight patients as participants.42
274
+ According to the current literature on intervention
275
+ studies for smartphone addiction, cognitive behavioural
276
+ therapy (CBT) and music therapy43 have been found to
277
+ provide a significant reduction in anxiety scores. In addition,
278
+ that study found that the combined effects of CBT and music
279
+ therapy can influence the impulsive behaviour scores among
280
+ adolescents with smartphone addiction. Similar results have
281
+ been reported for internet44 and gaming addiction.45 A meta-
282
+ analysis study on the effects of group counselling, CBT, and
283
+ a sports intervention on internet addiction found positive
284
+ changes in withdrawal symptoms, tolerance, depression,
285
+ aggressiveness, somatization, paranoid ideation, and
286
+ psychoticism.46 However, more data is required to establish
287
+ the effectiveness of those treatment modalities.
288
+ The current study intended: (1) to develop a yoga-based
289
+ intervention for smartphone addiction, based on the ancient
290
+ literature of yoga and a modern literature review; (2) to
291
+ validate the developed module with experts from different
292
+ schools of yoga; and (3) test the module’s feasibility and
293
+ efficacy for young adolescents, with the objective of creating
294
+ biopsychosocial well-being.
295
+ METHODS
296
+ The study took place in the department of Physical
297
+ sciences, Swami Vivekananda Yoga Anusandhana Samsthana
298
+ (S-VYASA) University, Bengaluru, India.
299
+ It was approved by the Institutional Ethics Committee at
300
+ S-VYASA University. The reference number of IEC (RES/
301
+ IEC-SVYASA/113/2017)
302
+ and
303
+ the
304
+ CTRI
305
+ Reg.
306
+ no.
307
+ CTRI/2021/09/036797.
308
+ Procedures: Literature Search
309
+ The research team reviewed classical and contemporary
310
+ texts related to yoga. Hatha yoga pradipika,47 Patanjali yoga
311
+ sutras,48 Hatha Ratnavali,49 and Gheranda Samhita50 were
312
+ ADVANCES, SPRING 2022, VOL. 36, NO. 2 17
313
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
314
+ sessions of yoga. Data were collected to evaluate: (1) addiction
315
+ level using the SAS-SV,55 (2) Mindfulness using the Mindful
316
+ Attention Awareness Scale (MAAS),56 (3) sleep problems
317
+ using the Pittsburgh Sleep Quality Index (PSQI),57
318
+
319
+ (4) General health using the General Health Questionnaire
320
+ 12 (GHQ-12),58 (5) Impulsiveness by using Barat Impulsive
321
+ Scale (BIS),59 and (6) self-regulation using the Short Self-
322
+ Regulation Questionnaire (SSRQ),60
323
+ Smartphone Addiction Scale (Shorter version) SAS-
324
+ SV. Smartphone addiction scale is a 10 item questionnaire.
325
+ The sores on this scale are measured on a 6 point likert scale.
326
+ The six factors analyzed by this questionnaire were a daily-
327
+ life
328
+ disturbance,
329
+ positive
330
+ anticipation,
331
+ withdrawal,
332
+ cyberspace- oriented relationship, overuse, and tolerance.
333
+ The final score is measured by summing all the items in the
334
+ scale. The SAS-SV showed good reliability and validity for
335
+ the assessment of smartphone addiction. The cronbach’s
336
+ alpha for the scale is 0.91.
337
+ The Mindful Attention Awareness Scale (MAAS) was
338
+ used to measure dispositional mindfulness. This instrument
339
+ consists of 15 items, all of which indicate a lack of mindfulness.
340
+ These items are rated on a 6-point Likert scale ranging from
341
+ 1 (almost always) to 6 (almost never); higher scores indicate
342
+ more mindfulness, and the total score can range from 15 to
343
+ 90. The measures assess the quality of attention and awareness
344
+ that individuals apply to their daily lives. The MAAS has
345
+ good convergent and discriminant validity, as well as good
346
+ psychometric properties. The Cronbach’s alpha for the MAAS
347
+ has been recorded as 0.81.56
348
+ Pittsburg Sleep Quality Index (PSQI).The Pittsburgh
349
+ Sleep Quality Index (PSQI) is an effective instrument used to
350
+ measure the quality and patterns of sleep in adults. It
351
+ differentiates “poor” from “good” sleep quality by measuring
352
+ seven areas (components): subjective sleep quality, sleep
353
+ latency, sleep duration, habitual sleep efficiency, sleep
354
+ disturbances, use of sleeping medications, and daytime
355
+ dysfunction over the last month. The measure consists of 19
356
+ individual items, creating 7 components that produce one
357
+ global score, it consists of 19 items, and the PSQI measures
358
+ several different aspects of sleep, offering seven component
359
+ scores and one composite score. The component scores
360
+ consist of subjective sleep quality, sleep latency (i.e., how
361
+ long it takes to fall asleep), sleep duration, habitual sleep
362
+ efficiency (i.e., the percentage of time in bed that one is
363
+ asleep), sleep. The questionnaire has been used in many
364
+ settings, including research and clinical activities, and has
365
+ been used in the diagnosis of sleep disorders. Clinical studies
366
+ have found the PSQI to be reliable and valid in the assessment
367
+ of sleep problems to some degree. The cronbach’s alpha for
368
+ PSQI is recorded as 0.83.
369
+ General Health Questionnaire-12: It is a measure of
370
+ current mental health. The scale asks whether the respondent
371
+ has experienced a particular symptom or behavior recently.
372
+ Each item is rated on a four-point scale (less than usual, no
373
+ more than usual, rather more than usual, or much more than
374
+ usual). Its Cronbach’s alpha is 0.82.
375
+ useful, 2 = moderately useful, 3 = very useful, and 4=
376
+ extremely useful. The experts’ scores for the individual
377
+ practices were tabulated, and the CVRs calculated. Lawshe’s
378
+ formula was used to determine the CVRs.
379
+ CVR = (Ne - N/2)/(N/2)
380
+ Where Ne = the total number of panellists indicating that a
381
+ practice was essential and N = total number of experts.
382
+ According to Lawshe’s formula, if more than half of the
383
+ experts rate an item as essential, it meets a minimum content
384
+ validity standard. Based on the experts’ responses in the
385
+ validation of the yoga module, the CVR for the individual
386
+ practices was calculated. Test content validity can be
387
+ determined by calculating the mean CVR across items.
388
+ As per the criteria, the practices with a CVR score ≥0.49
389
+ were included in the final list of practices. Furthermore, the
390
+ research team requested the experts’ opinions and suggestions
391
+ about the duration of the practices and about their efficacy.
392
+ Procedures: Pilot Study
393
+ The objective of the pilot study was to test the feasibility
394
+ of using the developed module for individuals with internet
395
+ and smartphone addiction.
396
+ Participants. Participants for the pilot study were
397
+ recruited by screening potential participants from an
398
+ engineering college in Bengaluru, South India, and 130
399
+ students participated in a primary screening using the
400
+ Smartphone Addiction Scale- Short Version (SAS-SV).
401
+ Potential participants were included in the study if they:
402
+ (1) had cut-off scores of ≥31 for males and ≥33 for females
403
+ on the SAS-SV, (2) had mild to moderate scores of ≤15 on the
404
+ General Anxiety Disorder (GAD) scale; and (3) had scores of
405
+ ≤ 30 on the Major Depression Inventory (MDI).
406
+ Potential participants were excluded from the study if
407
+ they: (1) had a severe medical illness that might affect brain
408
+ functions; (2) had a history of head injury; (3) were substance
409
+ dependent, using alcohol, benzodiazepine, cannabis, or
410
+ multiple substances, except for nicotine; (4) had impaired
411
+ intellectual functioning, a score of <24 on the Mini-Mental
412
+ Status Exam (MMSE); or (5) had had prior exposure to yoga
413
+ practices.
414
+ Of the 130 potential participants, 46 students failed to
415
+ meet the criteria. Twenty-three weren’t interested in
416
+ participating because of exams or for personal reasons.
417
+ The study obtained written informed consent from the
418
+ participants.
419
+ Sampling. We have adopted convenient sampling
420
+ considering the availability of fewer number of participants
421
+ willing to participate because of their busy schedules.
422
+ Intervention. Participants underwent 30 one-hour,
423
+ supervised sessions for 6 weeks, with the sessions being in
424
+ the evening from 4:30 to 5:30 pm each day, five days a week.
425
+ The sessions occurred on the college premises.
426
+ Outcome Measures. Assessments were performed at
427
+ baseline and postintervention after six weeks, with 30
428
+ 18 ADVANCES, SPRING 2022, VOL. 36, NO. 2
429
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
430
+ Statistical Analysis.
431
+ The statistical analysis was done using SPSS version 20. The
432
+ validation of module is done using Lawshe formula and for the
433
+ feasibility study, the data was checked for normality using the
434
+ Shapiro Wilk test and we have used paired sample t test is used
435
+ to check for the difference between the pre and post values
436
+ which reported to be significant in most of the variables.
437
+ RESULTS
438
+ As a result of the literature search, the research team
439
+ designed the preliminary yoga module to comprise loosening
440
+ and breathing practices, physical postures (Yogasanas), breathing
441
+ practices (Pranayama), cleansing techniques (Kriyas), chanting,
442
+ meditation (Dhyana), and relaxation techniques.
443
+ Validation of Yoga Module
444
+ The 15 experts had an average age of 45.6 ± 9.6 years, and
445
+ 3 were female; their average experience in the field of yoga
446
+ therapy and research, after their formal education, was 16.3 ±
447
+ Barratt Impulsiveness Scale version 11 (BIS-11): It is a
448
+ 15-item questionnaire which has been extensively used in
449
+ research on impulsivity and impulse control disorders. It was
450
+ standardized in college students; further, substance abusers
451
+ showed significantly different group scores in comparison to
452
+ the student group. All items are measured on a 4-point scale.
453
+ The items are summed and the higher the BIS-11 total score,
454
+ the higher the impulsiveness level. Total BIS-11 scores are
455
+ strongly correlated with other self-report measures of
456
+ impulsivity. The BIS-11 total score demonstrates good
457
+ internal consistency in undergraduates (α = 0.82).
458
+ Short Self-Regulation Questionnaire (SSRQ): It is a
459
+ 31-item questionnaire, based on the Self-Regulation
460
+ Questionnaire (SRQ; Brown, Miller, & Lawendowski, 1998) that
461
+ was designed to assess self-regulation capacity across the seven
462
+ processes of self-regulation. Previous research indicates that the
463
+ SSRQ has a single factor that represents overall self-regulation
464
+ capacity. Items are scored on a 1–5 scale (strongly disagree–
465
+ strongly agree), and can be summed to create a total score.
466
+ Table 1. The Preliminary Yoga Program Designed After a Literature Search, with the Scores of the Yoga Experts
467
+ Yoga Practice
468
+ Scores Given by Experts
469
+ (No. of Experts)
470
+ No. of Experts
471
+ Rating >3
472
+ Content Validity
473
+ Ratio ≥0.49
474
+ Remarks
475
+ Hands rotation
476
+ 0 (0)
477
+ 1 (0)
478
+ 2 (2)
479
+ 3 (11)
480
+ 4 (2)
481
+ 13
482
+ 0.73
483
+ Accepted
484
+ Wrist rotation
485
+ 0 (0)
486
+ 1 (1)
487
+ 2 (1)
488
+ 3 (9)
489
+ 4 (3)
490
+ 12
491
+ 0.60
492
+ Accepted
493
+ Neck rotation
494
+ 0 (0)
495
+ 1 (0)
496
+ 2 (1)
497
+ 3 (12)
498
+ 4 (2)
499
+ 14
500
+ 0.87
501
+ Accepted
502
+ Forward and backward bending
503
+ 0 (0)
504
+ 1 (0)
505
+ 2 (2)
506
+ 3 (11)
507
+ 4 (2)
508
+ 13
509
+ 0.73
510
+ Accepted
511
+ Side bending
512
+ 0 (0)
513
+ 1 (0)
514
+ 2 (2)
515
+ 3 (12)
516
+ 4 (1)
517
+ 13
518
+ 0.73
519
+ Accepted
520
+ Surya namaskara
521
+ 0 (0)
522
+ 1 (1)
523
+ 2 (0)
524
+ 3 (11)
525
+ 4 (3)
526
+ 14
527
+ 0.87
528
+ Accepted
529
+ Hands in and out breathing
530
+ 0 (0)
531
+ 1 (0)
532
+ 2 (2)
533
+ 3 (10)
534
+ 4 (3)
535
+ 13
536
+ 0.73
537
+ Accepted
538
+ Hands stretch breathing
539
+ 0 (0)
540
+ 1 (0)
541
+ 2 (2)
542
+ 3 (10)
543
+ 4 (3)
544
+ 13
545
+ 0.73
546
+ Accepted
547
+ Ankle stretch breathing
548
+ 0 (0)
549
+ 1 (0)
550
+ 2 (4)
551
+ 3 (9)
552
+ 4 (2)
553
+ 11
554
+ 0.47
555
+ Declined
556
+ Tiger breathing
557
+ 0 (0)
558
+ 1 (1)
559
+ 2 (1)
560
+ 3 (11)
561
+ 4 (2)
562
+ 13
563
+ 0.73
564
+ Accepted
565
+ Ardha chakrasana
566
+ 0 (0)
567
+ 1 (1)
568
+ 2 (2)
569
+ 3 (10)
570
+ 4 (2)
571
+ 12
572
+ 0.60
573
+ Accepted
574
+ Padahastasana
575
+ 0 (0)
576
+ 1 (1)
577
+ 2 (3)
578
+ 3 (9)
579
+ 4 (2)
580
+ 11
581
+ 0.47
582
+ Declined
583
+ Trikonasana
584
+ 0 (0)
585
+ 1 (1)
586
+ 2 (5)
587
+ 3 (7)
588
+ 4 (2)
589
+ 9
590
+ 0.20
591
+ Declined
592
+ Ardhakati chakrasana
593
+ 0 (0)
594
+ 1 (0)
595
+ 2 (5)
596
+ 3 (7)
597
+ 4 (3)
598
+ 10
599
+ 0.33
600
+ Declined
601
+ Vrikshasana
602
+ 0 (0)
603
+ 1 (2)
604
+ 2 (0)
605
+ 3 (8)
606
+ 4 (5)
607
+ 13
608
+ 0.73
609
+ Accepted
610
+ Veerabhadrasana 1, 2, and 3
611
+ 0 (0)
612
+ 1 (1)
613
+ 2 (6)
614
+ 3 (6)
615
+ 4 (2)
616
+ 8
617
+ 0.07
618
+ Declined
619
+ Gomukhasana
620
+ 0 (0)
621
+ 1 (1)
622
+ 2 (2)
623
+ 3 (8)
624
+ 4 (4)
625
+ 12
626
+ 0.60
627
+ Accepted
628
+ Ustrasana
629
+ 0 (0)
630
+ 1 (0)
631
+ 2 (3)
632
+ 3 (8)
633
+ 4 (4)
634
+ 12
635
+ 0.60
636
+ Accepted
637
+ Sashankasana
638
+ 0 (0)
639
+ 1 (0)
640
+ 2 (2)
641
+ 3 (11)
642
+ 4 (2)
643
+ 13
644
+ 0.73
645
+ Accepted
646
+ Bhujangasana
647
+ 0 (0)
648
+ 1 (0)
649
+ 2 (3)
650
+ 3 (6)
651
+ 4 (6)
652
+ 12
653
+ 0.60
654
+ Accepted
655
+ Dhanurasana
656
+ 0 (0)
657
+ 1 (1)
658
+ 2 (5)
659
+ 3 (5)
660
+ 4 (4)
661
+ 9
662
+ 0.20
663
+ Declined
664
+ Makarasana
665
+ 0 (0)
666
+ 1 (0)
667
+ 2(2)
668
+ 3 (9)
669
+ 4 (4)
670
+ 13
671
+ 0.73
672
+ Accepted
673
+ Setubandhasana
674
+ 0 (0)
675
+ 1 (0)
676
+ 2 (5)
677
+ 3 (7)
678
+ 4 (3)
679
+ 10
680
+ 0.33
681
+ Declined
682
+ Matsyasana
683
+ 0 (1)
684
+ 1 (0)
685
+ 2 (5)
686
+ 3 (7)
687
+ 4 (2)
688
+ 9
689
+ 0.20
690
+ Declined
691
+ Sarvangasana
692
+ 0 (0)
693
+ 1 (1)
694
+ 2 (5)
695
+ 3 (6)
696
+ 4 (3)
697
+ 9
698
+ 0.20
699
+ Declined
700
+ Shavasana
701
+ 0 (0)
702
+ 1 (0)
703
+ 2 (0)
704
+ 3 (7)
705
+ 4 (8)
706
+ 15
707
+ 1.00
708
+ Accepted
709
+ Bastrika
710
+ 0 (0)
711
+ 1 (1)
712
+ 2 (2)
713
+ 3 (6)
714
+ 4 (6)
715
+ 12
716
+ 0.60
717
+ Accepted
718
+ Nadishuddhi
719
+ 0 (0)
720
+ 1 (0)
721
+ 2 (0)
722
+ 3 (4)
723
+ 4 (11)
724
+ 15
725
+ 1.00
726
+ Accepted
727
+ Ujjayi
728
+ 0 (0)
729
+ 1 (0)
730
+ 2 (3)
731
+ 3 (6)
732
+ 4 (6)
733
+ 12
734
+ 0.60
735
+ Accepted
736
+ Bhramari
737
+ 0 (0)
738
+ 1 (0)
739
+ 2 (0)
740
+ 3 (5)
741
+ 4 (10)
742
+ 15
743
+ 1.00
744
+ Accepted
745
+ Kapalabhati
746
+ 0 (0)
747
+ 1 (0)
748
+ 2 (3)
749
+ 3 (5)
750
+ 4 (7)
751
+ 12
752
+ 0.60
753
+ Accepted
754
+ Jatru trataka (Eye exercises)
755
+ 0 (0)
756
+ 1 (1)
757
+ 2 (2)
758
+ 3 (6)
759
+ 4 (6)
760
+ 12
761
+ 0.60
762
+ Accepted
763
+ Nadhanusandhana
764
+ 0 (0)
765
+ 1 (0)
766
+ 2 (1)
767
+ 3 (3)
768
+ 4 (11)
769
+ 14
770
+ 0.87
771
+ Accepted
772
+ Om japa
773
+ 0 (1)
774
+ 1 (0)
775
+ 2 (0)
776
+ 3 (6)
777
+ 4 (8)
778
+ 14
779
+ 0.87
780
+ Accepted
781
+ Deep relaxation Technique (DRT)
782
+ 0 (0)
783
+ 1 (0)
784
+ 2 (0)
785
+ 3 (4)
786
+ 4 (11)
787
+ 15
788
+ 0.87
789
+ Accepted
790
+ ADVANCES, SPRING 2022, VOL. 36, NO. 2 19
791
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
792
+ to a one-hour session; (2) if a participant were unwilling or
793
+ uncomfortable with the practice of Om chanting due to his
794
+ or her sociocultural background, it could be replaced with
795
+ Bhramari (humming bee) with Shanmukha mudra; and
796
+
797
+ (3) the majority of the experts felt that an intervention of
798
+ three days a week wouldn’t suffice, and the frequency was
799
+ extended to 5 days a week. Many experts suggested that two
800
+ to three interactive sessions of yogic counselling with
801
+ participants would be beneficial. The content validity index
802
+ (CVI) for the final module—the average of all CVRs—was
803
+ 0.74. Table 2 shows the validated module after the
804
+ modifications that were used for the feasibility testing.
805
+ 7.0 Table 1 shows the practices in the preliminary program and
806
+ the scores that the experts gave them. Of the 35 practices, 26
807
+ received high CVRs and were accepted for the final program.
808
+ The scores for nine practices didn’t meet the required CVR
809
+ of 0.49: (1) ankle stretch breathing; (2) Padahastasana (Head to
810
+ toe posture); (3) Trikonasana (Triangle posture); (4) Ardhakati
811
+ chakrasana (Lateral arc posture); (5) Veerabhadrasana (Warrior
812
+ posture) variations 1, 2, and 3; (6) Dhanurasana (Bow posture);
813
+ (7) Setubandhasana (Bridge posture); (8) Sarvangasana
814
+ (Shoulder stand); and (9) Matsyasana (Fish posture). As a result,
815
+ these practices were removed from the final module.
816
+ Following the experts’ opinions and recommendations:
817
+ (1) the proposed 45 minutes of the intervention was extended
818
+ Table 2. Final List of Practices in the Yoga Module
819
+ List of Practices
820
+ Number of Rounds or Cycles
821
+ Duration:
822
+ Total 60
823
+ Minutes
824
+ Prayer
825
+  
826
+ 1 minute
827
+ Loosening Practices
828
+ Hands rotation
829
+ 5 rounds each, clockwise and anticlockwise
830
+ 1 minute
831
+ Wrist rotation
832
+ 5 rounds each clockwise and anticlockwise
833
+ 1 minute
834
+ Neck rotation
835
+ 5 rounds each in clockwise and anticlockwise
836
+ 1 minute
837
+ Forward & backward bending
838
+ 5 rounds
839
+ 1 minute
840
+ Side bending
841
+ 5 rounds
842
+ 1 minute
843
+ Surya Namaskara
844
+ 6 rounds (3 fast; 3 slow)
845
+ 3 minutes
846
+ Breathing Practices
847
+ Hands in and out breathing
848
+ 5 rounds
849
+ 2 minutes
850
+ Hands stretch breathing
851
+ 5 rounds
852
+ 2 minutes
853
+ Tiger Breathing (Vyagra kriya)
854
+ 5 rounds
855
+ 2 minutes
856
+ Standing Postures
857
+ Ardha chakrasana (half-moon posture)
858
+ 1 round
859
+ 1 minute
860
+ Vrikshasana (tree posture)
861
+ 2 rounds/ 1 round with each leg
862
+ 2 minutes
863
+ Sitting Postures
864
+ Gomukhasana (cow face posture)
865
+ 1 round
866
+ 1 minute
867
+ Ustrasana (camel posture)
868
+ 1 round
869
+ 1 minute
870
+ Sashankasana (rabbit posture)
871
+ 1 round
872
+ 1 minute
873
+ Prone Postures
874
+ Bhujangasana (cobra posture)
875
+ 1 round
876
+ 1 minute
877
+ Makarasana (crocodile posture)
878
+ 1 round
879
+ 1 minute
880
+ Supine Postures
881
+ Shavasana (corpse posture)
882
+ 1 round
883
+ 1 minute
884
+ Pranayama (Breathing)
885
+ Bastrika (bellows breathing)
886
+ 3 rounds / 30 strokes per minute
887
+ 3 minutes
888
+ Nadishuddhi (alternate nostril breathing)
889
+ 9 rounds
890
+ 3 minutes
891
+ Ujjayi (psychic breathing)
892
+ 5 rounds
893
+ 3 minutes
894
+ Bhramari (humming of bumblebee
895
+ breathing)
896
+ 5 rounds
897
+ 3 minutes
898
+ Kapalabhati (frontal brain cleansing
899
+ breath)
900
+ 3 rounds / 60 strokes per minute
901
+ 3 minutes
902
+ Jatru Trataka (Eye Exercises )
903
+  
904
+ 2 minutes
905
+ Chanting and meditation
906
+ Nadhanusandhana (sectional breathing
907
+ and chanting)
908
+ 5 rounds of A, U, M, and AUM chanting
909
+ 5 minutes
910
+ Om japa
911
+  
912
+ 5 minutes
913
+ Deep relaxation technique (DRT)
914
+  
915
+ 7 minutes
916
+ Closing prayer
917
+  
918
+ 1 minute
919
+ 20 ADVANCES, SPRING 2022, VOL. 36, NO. 2
920
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
921
+ participants gave positive feedback about their anxiety levels,
922
+ cravings, and the significance of the yoga practice
923
+ DISCUSSION
924
+ The current study is a first step in managing smartphone
925
+ addiction with a yoga-based intervention. It showed a
926
+ significant reduction in smartphone-addiction scores post
927
+ intervention. In addition to confirming the efficacy of the
928
+ module, the study also substantiated the module’s
929
+ standardization and generalization.
930
+ The module’s strength is that it includes specific
931
+ techniques for addressing the symptoms of smartphone
932
+ addiction at the physical, psychological, and social levels.
933
+ Considering the higher CVR scores, pilot-study results,
934
+ and participants’ subjective feedback all support the validity
935
+ and feasibility of the current study’s yoga module. The pilot
936
+ study also showed a significant reduction in smartphone
937
+ addiction scores, providing reasonable evidence for the
938
+ module’s initial effectiveness.
939
+ A novelty of the currents study lies in its developing a
940
+ framework by providing justification and obtaining both
941
+ subjective and objective validations from experts. Experts
942
+ across multiple disciplines have validated the framework,
943
+ making it the first of its kind. Of the 35 yogic technique
944
+ suggested in the preliminary framework, 26 received high
945
+ CVR scores during the experts’ validation, confirming the
946
+ high content validity of the module.
947
+ Pilot Study
948
+ The feasibility study included 23 students as participants,
949
+ 15 males and 8 females with a mean age of 25.13 ± 1.28 (data
950
+ not shown). They were from different socioeconomic
951
+ backgrounds, and all owned a smartphone. The average time
952
+ that they spent on the smartphone was 3.27 ± 1.01 hours a
953
+ day. None of the participants had prior exposure to yoga.
954
+ One female student opted out of the study after a week of the
955
+ intervention. Data were analysed for 22 participants only.
956
+ The details of the changes in variables are presented in
957
+ Table 3. Statistically significant improvements occurred for
958
+ most of the variables: (1) SAS-SV (P = .01); (2) MAAS (P = .01);
959
+ (3) PSQI Global (P = .01) and for the subdomains: sleep latency
960
+ (P = .04) and daytime dysfunction (P = .03); (4) GHQ-12 Total
961
+ (P = .01) and for the subdomains: social dysfunction (P = .06),
962
+ anxiety and depression (P = .01), and lack of confidence
963
+
964
+ (P = .03); (5) BIS-11 (P = .01) and for the subdomains:
965
+ no-planning impulsivity (P = .03), motor impulsivity (P = .01),
966
+ and attentional impulsivity (P = .01); and (6) SSRQ (P = .37).
967
+ Participants
968
+ provided
969
+ observations
970
+ about
971
+ the
972
+ intervention phase. A few participants initially faced difficulty
973
+ in performing the asanas and complained of body pains. For
974
+ the first week, the research team adapted the intervention by
975
+ emphasizing loosening, breathing, chanting, and relaxation
976
+ practices. From the second week, the team followed the
977
+ sequence as per the module’s protocol, and by the third week,
978
+ participants felt much more comfortable. By the end,
979
+ Table 3. Feasibility study results (N = 22). Wilcoxon’s signed-rank test was used.
980
+ Variable
981
+ Baseline
982
+ Mean +SD
983
+ Post intervention
984
+ Mean +SD
985
+ Confidence Interval
986
+ P value
987
+ Lower
988
+ Upper
989
+ SAS-SV
990
+ 38.18 ± 5.36
991
+ 30.54 ± 5.79
992
+ 6.70
993
+ 8.56
994
+ .01a
995
+ MAAS
996
+ 48.04 ± 12.34
997
+ 60.77 ± 7.32
998
+ -18.89
999
+ -6.55
1000
+ .01a
1001
+ PSQI Global
1002
+ 5.09 ± 2.09
1003
+ 3.63 ± 1.52
1004
+ 0.96
1005
+ 1.94
1006
+ .01a
1007
+ Latency
1008
+ 1.04 ± 0.57
1009
+ 0.59 ± 0.50
1010
+ 0.19
1011
+ 0.71
1012
+ .04b
1013
+ Quality
1014
+ 0.81 ± 0.50
1015
+ 0.68 ± 0.47
1016
+ -0.14
1017
+ 0.41
1018
+ .31
1019
+ Duration
1020
+ 0.59 ± .50
1021
+ 0.27 ± 0.45
1022
+ 0.10
1023
+ 0.52
1024
+ .08
1025
+ Disturbance
1026
+ 1.81 ± 1.13
1027
+ 1.59 ± 0.79
1028
+ -0.15
1029
+ 0.61
1030
+ .22
1031
+ Daytime dysfunction
1032
+ 0.81 ± 0.58
1033
+ 0.50 ± 0.51
1034
+ 0.03
1035
+ 0.60
1036
+ .03b
1037
+ GHQ-12 Total
1038
+ 12.22 ± 4.86
1039
+ 8.50 ± 2.01
1040
+ 2.11
1041
+ 5.34
1042
+ .01a
1043
+ Social dysfunction
1044
+ 7.04 ± 1.98
1045
+ 5.72 ± 0.63
1046
+ 0.43
1047
+ 2.19
1048
+ .06
1049
+ Anxiety and depression
1050
+ 4.04 ± 2.31
1051
+ 2.36 ± 1.43
1052
+ 0.94
1053
+ 2.42
1054
+ .01a
1055
+ Loss of confidence
1056
+ 1.1.3 ± 0.99
1057
+ 0.40 ± 0.66
1058
+ 0.36
1059
+ 1.09
1060
+ .03b
1061
+ BIS-11
1062
+ 31.13 ± 3.70
1063
+ 27.63 ± 3.79
1064
+ 20.97
1065
+ 23.84
1066
+ .01a
1067
+ No-planning impulsivity
1068
+ 11.09 ± 2.15
1069
+ 10.50 ± 1.84
1070
+ 0.08
1071
+ 1.09
1072
+ .03b
1073
+ Motor impulsivity
1074
+ 9.86 ± 1.61
1075
+ 8.40 ± 1.68
1076
+ 0.78
1077
+ 2.12
1078
+ .01a
1079
+ Attentional impulsivity
1080
+ 10.18 ± 2.03
1081
+ 8.72 ± 1.93
1082
+ 0.89
1083
+ 2.01
1084
+ .01a
1085
+ SSRQ
1086
+ 103.59 ± 10.15
1087
+ 104.13 ± 10.07
1088
+ -2.84
1089
+ 1.75
1090
+ .37
1091
+ aP < .01 for the changes between baseline and post intervention for the variable
1092
+ bP < .05
1093
+ Abbreviations: SAS-SV, Smartphone Addiction Scale - Short Version; MAAS, Mindful Attention Awareness Scale; PSQI,
1094
+ Pittsburgh Sleep Quality Index; GHQ, Global Health Questionnaire; BIS, Barratt Impulsiveness Scale; SSRQ, Short Self-
1095
+ Regulation Scale
1096
+ ADVANCES, SPRING 2022, VOL. 36, NO. 2 21
1097
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
1098
+ 15. Kim H. Exercise rehabilitation for smartphone addiction.  J Exerc Rehabil.
1099
+ 2013;9(6):500-505. doi:10.12965/jer.130080
1100
+ 16. Chun JW, Choi J, Kim JY, et al. Altered brain activity and the effect of personality
1101
+ traits in excessive smartphone use during facial emotion processing.  Sci Rep.
1102
+ 2017;7(1):12156. doi:10.1038/s41598-017-08824-y
1103
+ 17. Arnett JJ. Presidential Address: the emergence of emerging adulthood.  Emerg
1104
+ Adulthood. 2014;2(3):155-162. doi:10.1177/2167696814541096
1105
+ 18. Ihm J. Social implications of children’s smartphone addiction: the role of support
1106
+ networks and social engagement.  J Behav Addict. 2018;7(2):473-481.
1107
+ doi:10.1556/2006.7.2018.48
1108
+ 19. Nam Y-O. A study on the psychosocial variables of the youth’s addiction to
1109
+ internet and cyber-sex and their problematic behavior.  Korean J Soc Welf.
1110
+ 2002;50:173-207.
1111
+ 20. Rao NP, Varambally S, Gangadhar BN. Yoga school of thought and psychiatry:
1112
+ therapeutic potential. Indian J Psychiatry. 2013;55(6)(suppl 2):S145-S149.
1113
+ doi:10.4103/0019-5545.105510
1114
+ 21. Ovissi M, Hagaman H. Trauma-informed educational yoga program for teens as
1115
+ an addiction prevention tool. World Med Health Policy. 2020;12(1):71-77.
1116
+ doi:10.1002/wmh3.326
1117
+ 22. Esfeld J, Pennings K, Rooney A, Robinson S. Integrating trauma-informed yoga
1118
+ into addiction treatment. . 2021. doi:10.1080/15401383.2021.1972067.
1119
+ 23. Bhutkar MV, Bhutkar PM, Taware GB, Surdi AD. How effective is sun salutation
1120
+ in improving muscle strength, general body endurance and body composition?
1121
+ Asian J Sports Med. 2011;2(4):259-266. doi:10.5812/asjsm.34742
1122
+ 24. Omkar SN. An analysis of sun salutation. Impact Technol Sport. 2008;II:81-86.
1123
+ doi:10.1201/9781439828427.ch11
1124
+ 25. Sahu KP, Kishore K. The effect of Bhramari Pranayama and Jyoti Dhyan effect on
1125
+ alpha EEG and hemoglobin of college-going students. Int J Phys Educ Sport Heal
1126
+ IJPESH. 2015;1(14):40-44.
1127
+ 26. Jindal V, Gupta S, Das R. Molecular mechanisms of meditation. Mol Neurobiol.
1128
+ 2013;48(3):808-811. doi:10.1007/s12035-013-8468-9
1129
+ 27. Schure MB, Christopher J, Christopher S. Mind-body medicine and the art of
1130
+ self-care: teaching mindfulness to counseling students through yoga, meditation,
1131
+ and Qigong. J Couns Dev. 2008;86(1):47-56.  doi:10.1002/j.1556-6678.2008.
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+ tb00625.x
1133
+ 28. van Aalst J, Ceccarini J, Demyttenaere K, Sunaert S, Van Laere K. What has
1134
+ neuroimaging taught us on the neurobiology of yoga? A review.  Front Integr
1135
+ Nuerosci. 2020;14:34. doi:10.3389/fnint.2020.00034
1136
+ 29. Janjhua Y, Chaudhary R, Sharma N, Kumar K. A study on effect of yoga on
1137
+ emotional regulation, self-esteem, and feelings of adolescents. J Family Med Prim
1138
+ Care. 2020;9(7):3381-3386. doi:10.4103/jfmpc.jfmpc_153_20
1139
+ 30. Kauts A, Sharma N. Effect of yoga on academic performance in relation to stress.
1140
+ Int J Yoga. 2009;2(1):39-43. doi:10.4103/0973-6131.53860
1141
+ 31. Gothe N, Pontifex MB, Hillman C, McAuley E. The acute effects of yoga on
1142
+ executive function. J Phys Act Health. 2013;10(4):488-495. doi:10.1123/
1143
+ jpah.10.4.488
1144
+ 32. Ju Kim D. A systematic review on the intervention program of smartphone addiction.
1145
+ J Korea Acad Coop Soc. 2020;21(3):276-288. doi:10.5762/KAIS.2020.21.3.276
1146
+ 33. Khalsa SBS, Khalsa GS, Khalsa HK, Khalsa MK. Evaluation of a residential
1147
+ Kundalini yoga lifestyle pilot program for addiction in India. J Ethn Subst Abuse.
1148
+ 2008;7(1):67-79. doi:10.1080/15332640802081968
1149
+ 34. Shahab L, Sarkar BK, West R. The acute effects of yogic breathing exercises on
1150
+ craving and withdrawal symptoms in abstaining smokers. Psychopharmacology
1151
+ (Berl). 2013;225(4):875-882. doi:10.1007/s00213-012-2876-9
1152
+ 35. Greenberg MT, Harris AR. Nurturing mindfulness in children and youth: current state
1153
+ of
1154
+ research.
1155
+ Child
1156
+ Dev
1157
+ Perspect.
1158
+ 2012;6(2):161-166.
1159
+ doi:10.1111/j.1750-8606.2011.00215.x
1160
+ 36. Moqbel M. Understanding the relationship between smartphone addiction and
1161
+ wellbeing: The mediation of mindfulness and moderation of hedonic Apps. In:
1162
+ Proceedings of the Annual Hawaii International Conference on System Sciences.
1163
+ Vol 2020-Janua. 2020: 6083-6092. doi:10.24251/HICSS.2020.745
1164
+ 37. Cheng S-S, Zhang C-Q, Wu J-Q. Mindfulness and smartphone addiction before
1165
+ going to sleep among college students: the mediating roles of self-control and
1166
+ rumination. Clocks Sleep. 2020;2(3):354-363. doi:10.3390/clockssleep2030026
1167
+ 38. Naveen GH, Rao MG, Vishal V, Thirthalli J, Varambally S, Gangadhar BN.
1168
+ Development and feasibility of yoga therapy module for out-patients with
1169
+ depression in India. Indian J Psychiatry. 2013;55(7)(suppl 3):S350-S356.
1170
+ doi:10.4103/0019-5545.116305
1171
+ 39. Kakde N, Metri KG, Varambally S, Nagaratna R, Nagendra HR. Development and
1172
+ validation of a yoga module for Parkinson disease.  J Complement Integr Med.
1173
+ 2017;14(3):/j/jcim.2017.14.issue-3/jcim-2015-0112/jcim-2015-0112.xml.
1174
+ doi:10.1515/jcim-2015-0112
1175
+ 40. Rathi SS, Raghuaram N, Tekur P, Joshi RR, Ramarao NH. Development and
1176
+ validation of integrated yoga module for obesity in adolescents.  Int J Yoga.
1177
+ 2018;11(3):231-238. doi:10.4103/ijoy.IJOY_38_17
1178
+ 41. Mohanty S, Venkataramanujam S, Pradhan B, Hankey A. Development and
1179
+ validation of a yoga module for children with visual impairment: A feasibility
1180
+ study. Br J Vis Impairment. 2019;37(1):64-73. doi:10.1177/0264619618814069
1181
+ 42. Bhargav H, Vidyasagar PD, Venugopal S, et al. Development, validation, and
1182
+ feasibility testing of a yoga module for opioid use disorder. Adv Mind Body Med.
1183
+ 2021;35(3):20-30.
1184
+ The limitations of the pilot study include: (1) fewer
1185
+ experts have participated for validation of the module
1186
+
1187
+ (2) Considerably low sample size comparing to other
1188
+ validation studies. (3) The intervention duration has been
1189
+ limited to 6 weeks. (4) The study sample includes only
1190
+ engineering students.
1191
+ In the future the module needs to be tested with a multi-
1192
+ ethnic population and across geographical and social
1193
+ cultures, and a follow-up for the study should take place. It
1194
+ can be tested with a long-term intervention and follow-up
1195
+ for better results about the efficacy of the module than the
1196
+ current pilot study.
1197
+ CONCLUSIONS
1198
+ The development and validation of a yoga-based
1199
+ intervention for smartphone addiction and the testing of its
1200
+ feasibility was a novel study, and the module proved to be
1201
+ potentially useful. Future studies should test the efficacy of
1202
+ the developed program through a randomized, controlled
1203
+ clinical trial.
1204
+ AUTHORS DISCLOSURE STATEMENT
1205
+ This study didn’t receive any funding, and the research team has no conflicts of interest
1206
+ related to the study.
1207
+ REFERENCES
1208
+ 1. Griffiths M. A components model of addiction within a biopsychosocial
1209
+ framework. J Subst Use. 2005;10(4):191-197. doi:10.1080/14659890500114359
1210
+ 2. Yu S, Sussman S. Does smartphone addiction fall on a continuum of addictive
1211
+ behaviors? Int J Environ Res Public Health. 2020;17(2):E422.  doi:10.3390/
1212
+ ijerph17020422
1213
+ 3. Statista. Number of smartphone users in India 2015-2022 | Statistic. 2018. 2018.
1214
+ https://www.statista.com/statistics/467163/forecast-of-smartphone-users-in-
1215
+ india/. Accessed August 18, 2020.
1216
+ 4. Sohn SY, Rees P, Wildridge B, Kalk NJ, Carter B. Prevalence of problematic
1217
+ smartphone usage and associated mental health outcomes amongst children and
1218
+ young people: a systematic review, meta-analysis and GRADE of the evidence.
1219
+ BMC Psychiatry. 2019;19(1). doi:10.1186/s12888-020-02986-2
1220
+ 5. Lopez-Fernandez O, Honrubia-Serrano L, Freixa-Blanxart M, Gibson W.
1221
+ Prevalence of problematic mobile phone use in British adolescents. http://dx.doi.
1222
+ org/101089/cyber20120260. 2014.
1223
+ 6. Y
1224
+ en CF, Tang TC, Y
1225
+ en JY, et al. Symptoms of problematic cellular phone use, functional
1226
+ impairment and its association with depression among adolescents in Southern
1227
+ Taiwan. J Adolesc. 2009;32(4):863-873. doi:10.1016/j.adolescence.2008.10.006
1228
+ 7. Haug S, Castro RP, Kwon M, Filler A, Kowatsch T, Schaub MP. Smartphone use
1229
+ and smartphone addiction among young people in Switzerland. J Behav Addict.
1230
+ 2015;4(4):299-307. doi:10.1556/2006.4.2015.037
1231
+ 8. Cha SS, Seo BK. Smartphone use and smartphone addiction in middle school
1232
+ students in Korea: Prevalence, social networking service, and game use. Health
1233
+ Psychol Open. 2018;5(1):2055102918755046. doi:10.1177/2055102918755046
1234
+ 9. Schacht JP, Anton RF, Myrick H. Functional neuroimaging studies of alcohol cue
1235
+ reactivity: a quantitative meta-analysis and systematic review.  Addict Biol.
1236
+ 2013;18(1):121-133. doi:10.1111/j.1369-1600.2012.00464.x
1237
+ 10. Mak K-K, Lai C-M, Watanabe H, et al. Epidemiology of internet behaviors and
1238
+ addiction among adolescents in six Asian countries. 2014; 17(11):720-728.
1239
+ doi:10.1089/cyber.2014.0139.
1240
+ 11. Lin Y-H, Chang L-R, Lee Y-H, et al. Development and validation of the
1241
+ Smartphone Addiction Inventory (SPAI). Miles J, ed. PLoS One. 2014;
1242
+ 9(6):e98312. doi:10.1371/journal.pone.0098312.
1243
+ 12. Lee Y-K, Chang C-T, Lin Y, Cheng Z-H. The dark side of smartphone usage:
1244
+ psychological traits, compulsive behavior and technostress.  Comput Human
1245
+ Behav. 2014;31:373-383. doi:10.1016/j.chb.2013.10.047
1246
+ 13. Tossell C, Kortum P, Shepard C, Rahmati A, Zhong L. Exploring smartphone
1247
+ addiction: insights from long-term telemetric behavioral measures. Int J Interact
1248
+ Mob Technol. 2015;9(2):37-43. doi:10.3991/ijim.v9i2.4300
1249
+ 14. Bian M, Leung L. Linking loneliness, shyness, smartphone addiction symptoms,
1250
+ and patterns of smartphone use to social capital.  Soc Sci Comput Rev.
1251
+ 2015;33(1):61-79. doi:10.1177/0894439314528779
1252
+ 22 ADVANCES, SPRING 2022, VOL. 36, NO. 2
1253
+ Chaitanya Putchavayala—Yoga for Smartphone Addiction
1254
+ 43. Bong SH, Won GH, Choi TY. Effects of cognitive-behavioral therapy based music
1255
+ therapy in Korean adolescents with smartphone and internet addiction. Psychiatry
1256
+ Investig. 2021;18(2):110-117. doi:10.30773/pi.2020.0155
1257
+ 44. King DL, Delfabbro PH, Griffiths MD, Gradisar M. Cognitive-behavioral
1258
+ approaches to outpatient treatment of internet addiction in children and
1259
+ adolescents. J Clin Psychol. 2012;68(11):1185-1195. doi:10.1002/jclp.21918
1260
+ 45. Han X, Wang Y, Jiang W, et al. Resting-state activity of prefrontal-striatal circuits
1261
+ in internet gaming disorder: changes with cognitive behavior therapy and
1262
+ predictors of treatment response.  Front Psychiatry. 2018;9:341.  doi:10.3389/
1263
+ fpsyt.2018.00341
1264
+ 46. Liu J, Nie J, Wang Y. Effects of group counseling programs, cognitive behavioral
1265
+ therapy, and sports intervention on internet addiction in East Asia: A systematic
1266
+ review and meta-analysis.  Int J Environ Res Public Health. 2017;14(12):E1470.
1267
+ doi:10.3390/ijerph14121470
1268
+ 47. Muktibodhananda S. Hatha Yoga Pradipika. Vol. 3rd ed. Yoga Publications Trust,
1269
+ Ganga Darshan, Munger, Bihar, India; 1998.
1270
+ 48. Saraswati SS.  Four Chapters on Freedom. New Delhi: Yoga Publications Trust.
1271
+ Ganga Darshan; 2016.
1272
+ 49. Srinivasa Y. Hatha Ratnavali. Motilal Banarsidass; 2014.
1273
+ 50. Saraswati SN. Gheranda Samhita: Commentary on the Yoga Teachings of Maharshi
1274
+ Gheranda. Vol. Bihar School of Yoga; 2012.
1275
+ 51. Iyengar BKS. The Illustrated Light on Yoga: Yoga Dipika. HarperCollins Publishers
1276
+ India; 1997.
1277
+ 52. Saraswati SS. Asana Pranayama Mudra Bandha. In: Vol 4th ed. Delhi: Yoga
1278
+ publication trust, Ganga darshan, Munger, Bihar, India; 2004.
1279
+ 53. Nagarathna DR, Nagendra DHR. Yoga Practices for Anxiety and Depression. Vol
1280
+ First. Bangalore: Vivekanadna Yoga research foundation; 2009. Swami
1281
+ Vivekananda yoga prakashana.
1282
+ 54. Nagarathna DR, Nagendra DHR. Integrated Approach of Yoga Therapy for
1283
+ Positive Health. Vol First. Bangalore: Vivekananga yoga research foundation,
1284
+ Swami Vivekananda yoga prakashana; 2008.
1285
+ 55. Kwon M, Kim DJ, Cho H, Yang S. The smartphone addiction scale: development
1286
+ and validation of a short version for adolescents. PLoS One. 2013;8(12):e83558.
1287
+ doi:10.1371/journal.pone.0083558
1288
+ 56. Brown KW, Ryan RM. The benefits of being present: mindfulness and its role in
1289
+ psychological well-being. J Pers Soc Psychol. 2003;84(4):822-848. doi:10.1037/0022-
1290
+ 3514.84.4.822
1291
+ 57. Buysse DJ, Reynolds CF III, Monk TH, Berman SR, Kupfer DJ. The Pittsburgh
1292
+ Sleep Quality Index: a new instrument for psychiatric practice and research.
1293
+ Psychiatry Res. 1989;28(2):193-213. PMID:2748771 doi:10.1016/0165-
1294
+ 1781(89)90047-4
1295
+ 58. Goldberg, David, and Keith Bridges. “Screening for psychiatric illness in general
1296
+ practice: the general practitioner versus the screening questionnaire. Policy
1297
+ Statement R. Coll. Gen. Pract. 37.294 (1987): 15.
1298
+ 59. Patton JH, Stanford MS, Barratt ES. Factor structure of the Barratt impulsiveness
1299
+ scale.
1300
+ J
1301
+ Clin
1302
+ Psychol.
1303
+ 1995;51(6):768-774.
1304
+ doi:10.1002/1097-
1305
+ 4679(199511)51:6<768::AID-JCLP2270510607>3.0.CO;2-1
1306
+ 60. Carey KB, Neal DJ, Collins SE. A psychometric analysis of the self-regulation
1307
+ questionnaire.
1308
+ Addict
1309
+ Behav.
1310
+ 2004;29(2):253-260.
1311
+ doi:10.1016/j.
1312
+ addbeh.2003.08.001
subfolder_0/Dynamic and static asana practices_unlocked.txt ADDED
@@ -0,0 +1,246 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 1
2
+ © 2016 International Journal of Yoga | Published by Wolters Kluwer - Medknow
3
+ practice of asanas. If coordination is lost due to some
4
+ trauma (for example, a brain injury), the muscle could
5
+ exhibit one of three distinct problems: (a) It could become
6
+ flaccid or has decreased strength (as in a stroke patient);
7
+ (b) it could become rigid (as in spasticity); or (c) it could
8
+ lose coordinated function (as in Parkinson’s tremor). In
9
+ the case of muscle weakness, we need to strengthen the
10
+ muscle. This is called facilitation. In the case of muscle
11
+ rigidity, we need to reduce the activity of the muscle. This
12
+ is known as inhibition. In the case of erratic behavior, the
13
+ muscle should be brought under smooth control.
14
+ All these could be achieved through proper utilization of
15
+ asana practices. These are guidelines available for such
16
+ modulations in asana practice, and one should resort to
17
+ a qualified therapist for accurate results, since muscle
18
+ impairment could be complicated due to multiple factors.
19
+ Feedback mechanisms in the muscle fibers and in the
20
+ tendon connecting the muscle to the bones are activated
21
+ through stretch achieved in asana practice. Thus, it
22
+ is seen that asana practice is important in achieving
23
+ rehabilitation of neuromuscular problems. This might
24
+ seem simple; however, the physiology is fairly complex.
25
+ The amount of stretch could also be monitored through
26
+ H‑reflex monitoring that is seen as a late component
27
+ in electromyogram studies. Studies conducted to
28
+ examine muscle stretch through H‑reflex gives an idea
29
+ of the amount of reflex recruitment and the integrity of
30
+ the feedback mechanisms in the muscle.[2,3] A muscle
31
+ without any feedback is, fortunately, rare; such a muscle
32
+ is very difficult to manipulate through the methods of
33
+ a stretch.
34
+ Stretch could be passive (activated by a therapist) or
35
+ active (carried out by the patient). Active stretch is
36
+ always more effective even if carried out minimally by
37
+ the patient. Perhaps in some severe cases, it is necessary
38
+ to carry out the procedure in a passive manner and then,
39
+ when the muscle has improved in its ability to contract,
40
+ let the patient recruit the muscle in question without the
41
+ therapist’s help. In normal exercises and even in sports,
42
+ one aims to develop strength of the muscle through
43
+ contraction of the muscle. In Yoga, in contrast, the muscle
44
+ is stretched – fast or slow – in a systematic manner. In
45
+ Yoga, further, many skeletal muscles undergo stretch,
46
+ thus providing a global improvement in control. In sports,
47
+ usually, only certain muscles pertaining to that sports
48
+ There are two possible methods in the practice of asanas:
49
+ Static and dynamic. Static here means maintaining the
50
+ final position of asanas for a period of time (say, 1–3 min),
51
+ and dynamic would imply move in and out of the final pose
52
+ in quick succession. In exercises also, we have these two
53
+ ways of carrying out an exercise regimen. While exercise,
54
+ physiologists recommend different ways of executing
55
+ exercises based on a person’s requirements; similar
56
+ consideration should also steer what types of asanas a
57
+ person should carry out and whether to do them statically
58
+ or dynamically. Each has specific benefit with respect to
59
+ neuromuscular rehabilitation.
60
+ The main component of asana practice is stretch of
61
+ muscles. Muscle physiology has much to offer in terms
62
+ of understanding benefits of muscle stretch. Here again,
63
+ the stretch could be either slow or fast; further, the stretch
64
+ could be maintained for a short period or not. These
65
+ combinations are of interest for achieving the goal of
66
+ rehabilitation. Even for maintaining proper muscle control
67
+ (especially as one gets to postprime years), these practices
68
+ are important as presented hereunder.
69
+ MUSCLE STRETCH
70
+ Muscles are built for weight bearing and movement.
71
+ Thus, stretching a muscle is going against its grain, so to
72
+ say. If the stretch is beyond normal, the muscle or more
73
+ likely, the tendon connecting the muscle to a bone, could
74
+ rupture. Tendon rupture is difficult to repair; self‑repair is
75
+ slow since blood supply to the tendon is poor (hence, its
76
+ white appearance). Hence, the muscle/tendon pair tries
77
+ to protect itself from overstretching and rupture. This is
78
+ achieved through feedback mechanism within both the
79
+ muscle and the tendon.
80
+ Usually, muscle is activated by a group of nerve fibers –
81
+ arising from the brain and spinal cord (efferent) – that sends
82
+ a volley of electrical impulses to act in a coordinated and
83
+ smooth fashion. The efferent fibers originate in the brain
84
+ and terminate in the spinal cord (upper motor neurons)
85
+ and then travel from spinal cord to neuromuscular junction
86
+ (lower motor neurons). There are also many nerve fibers
87
+ that take information back to the brain via the spinal
88
+ cord regarding the status of the muscle (afferent). This
89
+ feedback provides information to the brain regarding the
90
+ amount of stretch of the muscle, how fast it stretches,
91
+ and how long the stretch is maintained.[1] All these three
92
+ aspects of muscle activity could be accomplished in the
93
+ Editorial
94
+ Dynamic and static asana practices
95
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
96
+ Srinivasan: Asana practices
97
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
98
+ 2
99
+ are activated in preference to others. Sports medicine
100
+ is realizing the importance of stretch of a muscle for
101
+ protecting it from damage due to overuse. There is, thus,
102
+ a fundamental difference between exercise and Yoga
103
+ practices.
104
+ Further, it is important to perform asanas bilaterally;
105
+ this means the person should perform asanas using
106
+ both left and right limbs. If one set of limbs (say, right
107
+ limbs) is not strong enough or have a tremor, the asanas
108
+ should be performed actively on the normal side first
109
+ and passively on the weaker side later. This is important
110
+ because an interhemispheric connection in the brain
111
+ will carry information of activity of one side to the
112
+ opposite side. Central integration will carry over to the
113
+ weak side, so the therapy will be more effective than
114
+ doing asanas on one side only. Brain is always “awake”
115
+ to all types of input from the periphery. Muscles are
116
+ grouped according to their ability to move joints in a
117
+ particular direction. Muscles in the front are called
118
+ extensors, those in the back are called flexors; on the
119
+ other hand, adductors are located on the inner aspect and
120
+ abductors on the outer aspect. These group of muscles
121
+ either straighten, bend, move joints inward or outward,
122
+ respectively. It is important to stretch these various
123
+ groups of muscles to prevent imbalance. Hence, a proper
124
+ sequence of recruitment of skeletal muscle is important
125
+ for rehabilitation. In short, it may be said that muscle
126
+ stretch as practiced in Yoga asanas provide control to
127
+ the muscle; muscle activity in sports provides muscle
128
+ strength. Needless to say, muscle prowess without
129
+ control could be self‑defeating; muscle control without
130
+ strength is a weakness that should be avoided. Thus, the
131
+ role of Yoga asanas in rehabilitation and as a complement
132
+ to strength building measures such as exercises cannot
133
+ be overemphasized.
134
+ PROPRIOCEPTIVE NEUROMUSCULAR FACILITATION AND
135
+ YOGA ASANA PRACTICE
136
+ Proprioceptive neuromuscular facilitation (PNF) is an
137
+ interesting technique of stretching a group of muscles for
138
+ enhancing the range of motion as well as for improved
139
+ motor activity in a person. The target muscle is stretched
140
+ through contraction of the opposing muscle. This is
141
+ followed by isometric contraction of the target muscle.
142
+ This technique can easily be incorporated in asana
143
+ practice also.
144
+ There are some interesting applications of PNF that
145
+ could be brought to asana practice. The facilitation and
146
+ inhibition methods, suggested in the earlier paragraph,
147
+ are related to the applications of PNF techniques.
148
+ Integrating these ideas into a Yoga therapy program
149
+ is important. There seem to be some attempts of this
150
+ in the practice of asanas in normal individuals.[4]
151
+ This method facilitates one to relax a stiff muscle and
152
+ carry out the pose more completely. The author says,
153
+ “Facilitated stretching involves contracting a muscle
154
+ that you are lengthening. This increases the tension
155
+ at the muscle‑tendon junction and recruits more Golgi
156
+ tendon organs than does stretching a muscle alone.
157
+ Facilitated stretching causes the spinal cord to signal
158
+ the muscle to relax, in essence, creating ‘slack’ in the
159
+ muscle. You can then take up the slack to move deeper
160
+ into the pose.”[4]
161
+ One study provides evidence that physical exercise
162
+ induces oxidative stress.[5] While this might be true for
163
+ intense exercises, asana practices are usually of mild to
164
+ medium intensity only, and hence this problem may not
165
+ occur under normal practice conditions. Even intense
166
+ Yoga asana practice comes under low caloric impact;
167
+ hence, this problem may not be seen in any type of asana
168
+ practice.
169
+ CONCLUSION
170
+ Therapeutic Yoga is an interesting application of asana,
171
+ pranayama, and meditation practices that could bring
172
+ much needed homeostasis to the body‑mind complex.
173
+ There is a saying in Sanskrit that is summarized as follows:
174
+ Performance of dharma is possible through the activity of
175
+ the body alone. This means that the body‑mind should
176
+ be in good shape to carry out our designated dharma.
177
+ Dharma, in its turn, sustains our material substratum
178
+ so that we could proceed further in this question for the
179
+ infinite.
180
+ A question arises if yama and niyama – the first
181
+ two steps of Yoga – are mandatary for proceeding to
182
+ asana and other aspects of Yoga. Some may say, it is
183
+ necessary to go one step at a time. This could be an
184
+ impractical approach, especially when one has pain
185
+ in body and mind. We have seen often that when a
186
+ person practices some angas of Yoga sincerely, there is
187
+ an automatic readjustment in the insight and outlook
188
+ of the practitioner. Realigning the subtle energies in the
189
+ body, developing equanimity, and compassion through
190
+ meditation seems to give feedback to the brain and
191
+ body so that there is an overall reorganization of our
192
+ thinking and attitude. The practice of the precepts of
193
+ yama and niyama comes naturally to the person. This
194
+ is the observation of many Yoga teachers over the years.
195
+ Thus, Yoga asanas, pranayama, and meditation practiced
196
+ in an enthusiastic and dedicated manner seems to help
197
+ a person in attaining peace and spread this peace and
198
+ Ananda around him/herself.
199
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
200
+ Srinivasan: Asana practices
201
+ 3
202
+ International Journal of Yoga • Vol. 9 • Jan-Jun-2016
203
+ TM Srinivasan
204
+ Division of Yoga and Physical Sciences, Swami Vivekananda Yoga
205
+ Anusandhana Samsthana, Eknath Bhavan, 19 Gavipuram,
206
+
207
+ KG Nagar, Bengaluru ‑ 560 019, Karnataka, India
208
+
209
+ E‑mail: [email protected]
210
+ REFERENCES
211
+ 1.
212
+ Harris FA. Facilitation techniques in therapeutic exercise. In: Basmajian JV,
213
+ editor. Therapeutic Exercises. 5th ed. NY: Williams and Wilkins; 1990. p. 93‑137.
214
+ 2.
215
+ Srinivasan TM. Yoga Sagara Saram. Bangalore, India: Swami Vivekananda
216
+ Yoga Prakashana; 2011. p. 169‑86.
217
+ 3.
218
+ Capaday C, Stein RB. Difference in the amplitude of the human soleus H
219
+ reflex during walking and running. J Physiol 1987;392:513‑22.
220
+ 4.
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+ Available from: http://www.bandhayoga.com/keys_PNF.html. [Downloaded
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+ on 2015 Oct 25].
223
+ 5.
224
+ Leaf DA, Kleinman MT, Hamilton M, Deitrick RW. The exercise‑induced
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+ oxidative stress paradox: The effects of physical exercise training. Am J Med
226
+ Sci 1999;317:295‑300.
227
+ Access this article online
228
+ Website:
229
+ www.ijoy.org.in
230
+ Quick Response Code
231
+ DOI:
232
+ 10.4103/0973-6131.171724
233
+ How to cite this article: Srinivasan TM. Dynamic and static asana
234
+ practices. Int J Yoga 2016;9:1-3.
235
+ This is an open access article distributed under the terms of the Creative
236
+ Commons Attribution‑NonCommercial‑ShareAlike 3.0 License, which allows
237
+ others to remix, tweak, and build upon the work non‑commercially, as long as the
238
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+ a “Quick Response Code”. Using any mobile or other hand-held device with camera and GPRS/other internet source, one can reach to the full
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1
+ Indian Journal of Traditional Knowledge
2
+ Vol. 6(3), July 2007, pp. 412-416
3
+
4
+
5
+
6
+
7
+
8
+
9
+ Effect of Apthoryama yajna on people and environment
10
+ Surendra Rawat* & Nagendra HR
11
+ Swami Vivekananda Yoga Anusandhana Samsthana, 19 Eknath Bhavan, Gavipuram Circle, Kempegowda Circle,
12
+ Bangalore 560 019, Karnataka
13
+ Received 27 January 2005; revised 26 December 2006
14
+ In traditional knowledge base of the Vedas mention that Yajïas have effect on the environment and people. Yajnas of
15
+ various kinds are elaborated in the four Vedas. Apthoryama yajïa is one such yajïa in the Soma yajïa. A large-scale yajïa
16
+ Apthoryama yajïa was organized in Thrissur district of Kerala to evaluate the effects on environment, society and humans
17
+ beings. In the study, following aspects were taken up: attitudinal survey, random event generator (REG) studies, bacterial
18
+ count in the atmosphere and analysis from the yajïa. Attitudinal survey showed that people came to yajïa for spiritual reason
19
+ and their life is affected from the spiritual activity. On measuring consciousness fields in the surroundings of yajïa using
20
+ (REG) has shown a significant change as measured at a distance of 12 m from the place of yajïa. Air borne bacteria counts
21
+ have shown an increase at 20 m distance as compared to 40 m. The speciation of the bacteria was not done. A study of ash
22
+ filtrate of yajïa was done using standard stain; the result of the filtrate was negative for bacterial growth and also for
23
+ antibacterial activity after 6 months.
24
+ Key words: Apthoryama Yajna, Environment, Antibacterial activity
25
+ IPC Int. Cl.8: A61P31/00, A99Z
26
+ Modern science is in a turning point and the matter-
27
+ based approach is getting replaced by consciousness
28
+ based approach with whole universe is now seen as
29
+ living intelligent interconnected system1,2. Eastern
30
+ practices and philosophy is catching the attention of
31
+ modern scientist to give new dimension to researches
32
+ especially in the field of consciousness. The chanting
33
+ of mantras produces vibrations, which can produce
34
+ stimulating soothing effects in human beings as also
35
+ in or animals. These vibrations reverberate and spread
36
+ specific energy waves in the surrounding atmosphere
37
+ while the oblations are offered with specific chants3.
38
+ The effects of Agnihotra growth of rice seedling
39
+ showed significant growth4. It was seen that yajïa
40
+ promoted growth of seedling. A study on the effect of
41
+ Agnihotra on the bioenergetic systems of individual
42
+ microorganisms and another study on antiseptic and
43
+ antibiotic effects of the smoke of yajïa and Agnihotra
44
+ ash were also found to purify and cleanse the water,
45
+ making it fit for drinking5,6.
46
+ A paper on scientific observations on the
47
+ paranormal powers summarizes the power to bend the
48
+ metal objects by mind7. REG experiment confirmed
49
+ the possibility that each individual has the degree of
50
+ psychokinesis8. Research done in the area also
51
+ showed
52
+ some
53
+ significance9.
54
+ Another
55
+ research
56
+ conducted to study the effect of Gayatri mantra on
57
+ REG also showed some significance10. Yajïa appears
58
+ to be a promising scientific, cost effective, ecofriendly
59
+ method to counter the everincreasing deadly pollution
60
+ of the environment and purify and enrich the
61
+ environment with healthy ingredients. Present study
62
+ was aimed at examining the claims of Apthoryama
63
+ yajïa by modern scientific research. Four parts to this
64
+ research included; attitudinal survey, measuring
65
+ consciousness fields using REG, effect of Yajïa on the
66
+ counts of air borne bacteria and analysis of ash for
67
+ any antibacterial activity and bacterial counts.
68
+
69
+ Methodology
70
+ The
71
+ yajïa
72
+ was
73
+ performed
74
+ in
75
+ a
76
+ village
77
+ Mulankunnathukavu of Thrissur district, Kerala.
78
+ About 700 people participating in the Apthoryama
79
+ Yajnas in Trichur were taken for study. Both male and
80
+ female came for attending the Yajïas, between the age
81
+ 15 and 70 yrs were interviewed. The respondents
82
+ filled one time questionnaire at the time of
83
+ Apthoryama Yajïas. Then questionnaire consisted of
84
+ 3 questions as to bring out the attitude towards this
85
+ kind of spiritual activity. All the questions were of
86
+ _________
87
+ *Corresponding author
88
+ RAWAT & NAGENDRA: EFFECT OF APTHORYAMA YAJNA
89
+
90
+
91
+ 413
92
+ multiple choices and the last question was multiple
93
+ choices as well as open ended too.
94
+
95
+ Assessments were done by using Statistical
96
+ Package for Social Sciences (SPSS) version 10
97
+ package. Various percentages were calculated for
98
+ ascertaining the portion of population opting for
99
+ various choices. Pie charts were drawn for the various
100
+ portions. Yajïa was conducted in a natural setting at
101
+ Mulankunnathukavu,
102
+ Thrissur
103
+ district,
104
+ Kerala.
105
+ Experiments were conducted in the premises of the
106
+ ritual ground for 11 days during specific events. This
107
+ involved conducting REG experiments before, during
108
+ and after a specific event, every day for 11 days. REG
109
+ (Random Event Generator) is a device that is
110
+ connected to a computer to generate random numbers,
111
+ which are digitized for obtaining a plot on the
112
+ computer. The mean and standard deviation for each
113
+ episode is 3-78 trails.
114
+
115
+ The question as to whether the will or intent or the
116
+ very presence of a person can influence the random
117
+ number generation process of REG is being tackled in
118
+ this technique7. Similarly, the field REG trails have
119
+ shown
120
+ that
121
+ major
122
+ events
123
+ evolving
124
+ emotional
125
+ responses among large number of persons can
126
+ influence the same9. If the curve (Fig. 1) goes on
127
+ fluctuating within the parabola, this is an indication
128
+ that the changes are all non significance (P >0.05). If
129
+ the will or intent or the presence has a distinct
130
+ capacity of psychokinesis, the curve would move
131
+ beyond the parabola. It measures the extent to which
132
+ our state of consciousness can influence the REG and
133
+ hence it measures our psychokinetic power. Whether
134
+ the subjects can influence REG and bring a change in
135
+ random number generation? It depends on the persons
136
+ trying to influence the REG. If the mean value is
137
+ <101.00, then it is non-significant; that means the
138
+ subjects or the field of consciousness have no
139
+ significant influence on REG. When the mean value is
140
+ >101.00, the subjects have highly significant
141
+ influence
142
+ on
143
+ REG
144
+ indicating
145
+ a
146
+ capacity
147
+ of
148
+ psychokinesis.
149
+
150
+ Intent is a conscious application of our will to
151
+ influence the REG. Three types of intents are used in
152
+ REG studies: High, Low and Neutral. High: to move
153
+ up the curve in positive direction to maximize the
154
+ value, i.e. to move the curve above the parabola; low:
155
+ to move down the curve in negative direction, i.e. to
156
+ move the curve below the parabola curve; neutral: to
157
+ keep the curve along the central line P<0.05.
158
+
159
+ Fig. 1⎯REG recording showing high, low and neutral intent
160
+
161
+ There have been studies in which the subjects did
162
+ not have any intent to influence the REG8. This would
163
+ study the effect of the very presence of the subjects
164
+ doing an activity on the REG (Fig. 2). It is well
165
+ known that some people by their very presence can
166
+ bring calming effect on others and vice versa. The
167
+ study was attempted to see whether GM could induce
168
+ a consciousness filed which can influence the REGF.
169
+ The data was taken underneath a shelter of asbestos
170
+ sheets for protection from the sun. Data was taken
171
+ before during and at the end of any event of
172
+ performance of the rituals in the yajïa.
173
+
174
+ Data extraction and analysis
175
+ Attitudinal survey
176
+ Question 1⎯What is the main reason for your
177
+ attending yajïa?
178
+ Through this question it was found that most of the
179
+ people coming to yajïa were coming out of the
180
+ spiritual reasons than for curiosity.
181
+
182
+ Question 2⎯Are the spiritual practices important
183
+ for your life?
184
+ With this it was found that people were giving
185
+ much importance to the spiritual activity like yajïa.
186
+
187
+ Question 3⎯If the spiritual activity is important,
188
+ whether they have changed any of the following?
189
+
190
+ Results
191
+ Out of 639 people, who were given the
192
+ questionnaire 287(44.9%) was found to be coming for
193
+ the spiritual reasons and 311 (48.7%) came for
194
+ spiritual reason (Table 1). 314 (49.1%) people
195
+ considered the spiritual practices to very important for
196
+ their life, for 297 (46.5%) spiritual practice were quite
197
+ important and for 28 (4.4%) people spiritual practices
198
+ were not all important (Table 2). 204 (32.6%) people
199
+ opined that their personal life has changed, 227
200
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL 6, NO. 3, JULY 2007
201
+
202
+
203
+ 414
204
+ (35.5%) people mentioned that their interaction with
205
+ people has changed; while for 47 (7.4%) people, it
206
+ affected their job (Table 3). Only on the 2nd, 3rd 7th,
207
+ 10th and 11th days, there was significant changes
208
+ change (P <0.05). There were significant trends of
209
+ change in the REG values (Table 4). This change can
210
+ be attributed to the various Vedic chanting and
211
+ spiritual activity. Thus, during a spiritual gathering
212
+ i.e., while performing a Vedic ritual Äpthoryäma
213
+ yajïa, there was change in the REG values
214
+ (Tables 5, 6).
215
+ Ash analysis
216
+ A study of ash filtrate of yajïa was done using
217
+ standard stain for bacterial growth and antibacterial
218
+ activity. For the experiment 20 gm of ash collected
219
+ from the Northeast corner of the main yajïa kunda at
220
+ 3.30 pm and ash was kept inside the sterilized zip lock
221
+ bag. For preparation of filtrate, 10 gm ash was
222
+ weighed in physical balance and was mixed with 50
223
+ ml distilled water to make a solution. After 12 hrs the
224
+ filtrate was taken and residue was separated for the
225
+ analysis of bacterial growth and for antibacterial
226
+ activity. One ml of the filtrate was plated into plate of
227
+ Blood Agar and Muller Hinton Agar for observing
228
+ bacterial counts. These 2 Agars are the most
229
+ commonly used in scientific experiments, as they
230
+ possess all nutrients, which permit growth of all types
231
+ bacteria. After 48 hrs no bacterial growth was
232
+ observed in both the culture plates.
233
+
234
+ Varying concentration (5 mL, 10 mL and 20 mL)
235
+ of the filtrate were adsorbed on to sterile filter paper
236
+ discs and these discs were placed on a Muller Hinton
237
+ Agar plate with a standard ATCC strain of E. coli
238
+ lawn cultured on it. After 48 hrs incubation at 37°C,
239
+ no zone of inhabitation was observed around the
240
+ discs. To increase the amount of the filtrate used in
241
+ testing for the antibacterial activity, a Muller Hinton
242
+ Agar plate with lawn culture of ATCC strain of
243
+ E. coli was used. Using a sterile punch, hole of 4 mm
244
+ diameter was punched on the agar surface. Up to 50
245
+ mL of filtrate was pipetted into all these wells. After
246
+ incubation for 48 hrs at 37°C, no zones of inhibition
247
+ were seen around the wells. Thus, the ash filtrate
248
+ tested negative for bacteria and negative for
249
+ antibacterial activity against a standard stain.
250
+
251
+
252
+ Fig. 2⎯Number of times REG influenced
253
+
254
+ Table1⎯Frequency data on reasons people attendance
255
+
256
+ Options
257
+ Frequency
258
+ Percentage (%)
259
+
260
+
261
+
262
+ Curiosity
263
+ 287
264
+ 44.9
265
+ Spiritual reason
266
+ 311
267
+ 48.7
268
+ Others
269
+ 41
270
+ 6.4
271
+
272
+ Table2⎯Frequency data of rating of spiritual practices
273
+
274
+ Options
275
+ Frequency
276
+ Percentage (%)
277
+
278
+
279
+
280
+ Very Important
281
+ 314
282
+ 49.1
283
+ Quite important
284
+ 297
285
+ 46.5
286
+ Not important
287
+ 28
288
+ 4.4
289
+
290
+ Table 3⎯Frequency data of how people are affected by
291
+ spiritual practices
292
+
293
+ Options
294
+ Code
295
+ Frequency
296
+ Percentage
297
+
298
+
299
+
300
+
301
+ Personal life
302
+ 1
303
+ 204
304
+ 32.6
305
+ Job
306
+ 2
307
+ 47
308
+ 7.4
309
+ Interaction
310
+ with
311
+ people
312
+ 3
313
+ 227
314
+ 35.5
315
+ Health
316
+ 4
317
+ 74
318
+ 11.6
319
+ All the above
320
+ 5
321
+ 39
322
+ 6.3
323
+ Personal life, job
324
+ 6
325
+
326
+
327
+ & interaction with
328
+ people
329
+
330
+ 11
331
+ 1.7
332
+ Personal life, job
333
+ 7
334
+ 33
335
+ 5.2
336
+
337
+
338
+ Fig. 3⎯Bacterial counts
339
+
340
+ RAWAT & NAGENDRA: EFFECT OF APTHORYAMA YAJNA
341
+
342
+
343
+ 415
344
+ Discussion
345
+ The reasons for people attending yajïa were
346
+ spiritual reasons and their life was very much
347
+ affected. People were concerned about the spiritual
348
+ activity like yajïa and it does commensurate with their
349
+ life style. Spiritual activity is important in the life of
350
+ people and this kind of spiritual gathering affect the
351
+ life style of the people. There are efforts towards the
352
+ revival of the age-old traditions, which bring
353
+ countrymen in a platform and bring harmony and
354
+ peace. During the Vedic ritual Äpthoryäma yajïa, the
355
+ collective consciousness, chanting of mantras and
356
+ people gathered sufficient strength to make the
357
+ random sequence non-random on the day. Yajïa did
358
+ bring about an enhancement in the power of psycho-
359
+ kinesis in a session. The results indicate a possibility
360
+ of enhancement of the power of influencing the REG
361
+ in yajïa.
362
+ Table 4⎯Showing number of trails, maximum and minimum
363
+ REG readings, mean and standard deviation of the reading with
364
+ P values of independent pair t test with base line of day one
365
+ and comparing with other ten days of REG readings
366
+
367
+ Days
368
+ No of
369
+ trials
370
+ Minimum
371
+ values
372
+ Maximum
373
+ values
374
+ Mean ± SD &
375
+ P values*
376
+
377
+
378
+
379
+
380
+
381
+ 1
382
+ 24
383
+ 99.48
384
+ 100.26
385
+ 99.92 ± 0.207
386
+ 2
387
+ 58
388
+ 97.31
389
+ 101.84
390
+ 100.07 ± 0.76
391
+ P = 0.328
392
+ 3
393
+ 33
394
+ 98.51
395
+ 100.69
396
+ 99.98 ± 0.40
397
+ P = 0.511
398
+ 4
399
+ 9
400
+ 99.84
401
+ 100.39
402
+ 100.01 ± 0.20
403
+ P =0.230
404
+ 5
405
+ 15
406
+ 99.61
407
+ 100.14
408
+ 99.89 ± 0.22
409
+ P = 0.689
410
+ 6
411
+ 3
412
+ 99.78
413
+ 99.96
414
+ 99.83 ± 0.11
415
+ P =0.505
416
+ 7
417
+ 22
418
+ 99.42
419
+ 100.4
420
+ 99.99 ± 0.66
421
+ P =0.623
422
+ 8
423
+ 9
424
+ 99.84
425
+ 100.42
426
+ 100.01 ± 0.08
427
+ P = 0.225
428
+ 9
429
+ 14
430
+ 99.77
431
+ 100.29
432
+ 100.11 ± 0.165
433
+ P =0.005**
434
+ 10
435
+ 78
436
+ 98.96
437
+ 101.36
438
+ 100.02 ± 0.165
439
+ P =0.444
440
+ 11
441
+ 38
442
+ 98.95
443
+ 101.41
444
+ 100 ± 0.64
445
+ P = 0.478
446
+
447
+ Table 5⎯Showing number of trials influencing and REG
448
+ (values greater than 101 or less than 99)
449
+
450
+ Days
451
+ No of
452
+ trials
453
+ No of trials
454
+ of REG
455
+ values >101
456
+ No of trials
457
+ of REG
458
+ values <99
459
+ No of trials
460
+ of REG <99
461
+ or >101
462
+
463
+
464
+
465
+
466
+
467
+ 1
468
+ 24
469
+ 0
470
+ 0
471
+ 0
472
+ 2
473
+ 58
474
+ 5
475
+ 2
476
+ 7
477
+ 3
478
+ 33
479
+ 0
480
+ 1
481
+ 1
482
+ 4
483
+ 9
484
+ 0
485
+ 0
486
+ 0
487
+ 5
488
+ 15
489
+ 0
490
+ 0
491
+ 0
492
+ 6
493
+ 3
494
+ 0
495
+ 0
496
+ 0
497
+ 7
498
+ 22
499
+ 0
500
+ 1
501
+ 1
502
+ 8
503
+ 9
504
+ 0
505
+ 0
506
+ 0
507
+ 9
508
+ 14
509
+ 0
510
+ 0
511
+ 0
512
+ 10
513
+ 78
514
+ 4
515
+ 4
516
+ 8
517
+ 11
518
+ 38
519
+ 3
520
+ 2
521
+ 5
522
+
523
+ Table 6⎯Days on which REG is influenced and
524
+ Chi–Square values
525
+
526
+ Days
527
+ 2
528
+ 3
529
+ 7
530
+ 10
531
+ 11
532
+
533
+
534
+
535
+
536
+
537
+
538
+ Mean ± SD
539
+ 100.07
540
+ ± 0.76
541
+ 99.98
542
+ ± 0.40
543
+ 99.99
544
+ ± 0.66
545
+ 100.02
546
+ ± 0.165
547
+ 100 ±
548
+ 0.64
549
+ Chi-test Reg
550
+ value <99
551
+ 0.000
552
+ 0.000
553
+ 0.000
554
+ 0.000
555
+ 0.000
556
+ Reg
557
+ value
558
+ >101
559
+ 0.000
560
+ NS
561
+ NS
562
+ 0.000
563
+ 0.000
564
+ Reg
565
+ value
566
+ <99 or >101
567
+ 0.000
568
+ 0.000
569
+ 0.000
570
+ 0.000
571
+ 0.000
572
+
573
+ NS–Non significant
574
+ Only the 2nd, 3rd 7th, 10th and 11th days there were significant
575
+ changes in REG
576
+
577
+ Table 7⎯Average bacterial counts at 20 m and 40 m for pre,
578
+ during & post
579
+
580
+ Average bacterial count
581
+ Pre
582
+ During
583
+ Post
584
+
585
+
586
+
587
+
588
+ At 20 m
589
+ 6.50+
590
+ 19.50+
591
+ 23.17+
592
+ At 40 m
593
+ 16.17
594
+ 37.83
595
+ 39.33
596
+
597
+
598
+
599
+
600
+ + P <0.05 comparison 20 m vs 40 m
601
+
602
+ In the yajïa an experiment to measure the air borne
603
+ bacterial count before on 10th April, 17th April during
604
+ and 20th April after, the yajïa was done (Fig. 3). To
605
+ capture the air borne bacteria nutrient agar was used.
606
+ From the centre of the yajïa place circles were marked
607
+ at distance of 20 m and 40 m, the plate was carried
608
+ around these by keeping it at a height of 1m above the
609
+ ground to avoid the dust settling on the plates. Six
610
+ experimental plates were opened for durations of
611
+ about 4 min to allow the bacteria to settle down. After
612
+ 4 minutes plates were sealed and sent back again for
613
+ analysis. Bacterial count was taken on 10th April, 17th
614
+ April and 20th April. The results showed at both the
615
+ distances, there was increase in counts of air borne
616
+ bacteria after the yajïa (Table 7). Bacterial counts at
617
+ 40 m distance were more than the bacterial counts at
618
+ 20 m in both the cases, i.e. during and after the yajïa.
619
+ In the experiment, speciation (identification of type)
620
+ of bacteria was not attempted. Whether the increase in
621
+ bacterial count can be ascribed to yajïa at a shorter
622
+ distance compared to the bacterial count at larger
623
+ distance is debatable.
624
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL 6, NO. 3, JULY 2007
625
+
626
+
627
+ 416
628
+ References
629
+ 1
630
+ Capra F, Turning Point, (Bantum Books, New York), 1984.
631
+ 2
632
+ Goswami A, The Self Aware Universe, (Bantum Books, New
633
+ York), 1993.
634
+ 3
635
+ Mondkar A D, Does Yajïa Add to the Prevalent Pollution?
636
+ Proc Ashwamedha Yajïa Montreal, Canada, 1996.
637
+ 4
638
+ Heisnam J D, Effect of Agnihotra on the germination of rice
639
+ seeds, (MBYR, Vivekananda Yoga Research Foundation,
640
+ Bangalore, India), 2002.
641
+ 5
642
+ Mondkar A D, Satsang, 9 (20), 3rd April 1982.
643
+ 6
644
+ Gaikwad M P, Agnihotra: The Message of Time, Andheri,
645
+ Mumbai, 1995.
646
+ 7
647
+ Panati C, The Geller Papers: Scientific observations on the
648
+ paranormal powers of Uri Geller, (Houghton Mifin:
649
+ Houdhton), 1976.
650
+ 8
651
+ Jahn R G, Dunne BJ & Nelson RD, Engineering anomalies
652
+ research, J Sci Explor, 1 (1987) 21-50.
653
+ 9
654
+ Mohan T, Nagendra H R & Nagarathna R, Effect of
655
+ emotional culture session on the capacity to influence the
656
+ REG, PhD Thesis, (sVYASA, Bangalore), 2003.
657
+ 10 Racca N, Nagendra H R & Nagarathna R, The effect of
658
+ Gayatri mantra in increasing the capacity to influence REG
659
+ in normal people (all male) in comparison to Random
660
+ Thinking, PhD Thesis, (sVYASA, Bangalore), 2003.
661
+
subfolder_0/EFFECT OF VEDIC CHANTING ON MEMORY AND SUSTAINED ATTENTION.txt ADDED
@@ -0,0 +1,499 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Indian Journal of Traditional Knowledge
2
+ Vol. 5(2), April 2006, pp. 177-180
3
+
4
+
5
+
6
+
7
+
8
+
9
+ Effect of Vedic chanting on memory and sustained attention
10
+
11
+ Sripad Ghaligi*, H R Nagendra & Ramachandra Bhatt
12
+ Swami Vivekananda Yoga Anusandhana Samsthana, 19 Eknath Bhawan, Givipuram Circle, Kempegowda Nagar,
13
+ Bangalore 560019, Karnataka
14
+ E-mail: [email protected]
15
+ Received 7 January 2005; revised 6 January 2006
16
+ Researches and studies have shown that Yogasanas, Pranayama and meditation help in enhancing memory and
17
+ improving attention, but no study is available on the effect of traditional Vedic chanting on memory and sustained attention,
18
+ which is one of the important features of cognitive abilities. The present study compared the effect of chanting group, who
19
+ had minimum two-years experience on memory and sustained attention with that of non-chanting group who had no
20
+ exposure to such type of chanting. Data was analyzed using non-parametric Mann Whitney U test. Chanting group showed
21
+ significant increased scorings in both the memory tests and considerable reduction in total error and total time taken for
22
+ cancellation tests compared to non-chanting practitioners.
23
+ Key Words: Vedic chanting, Memory enhancing activity, Sustained attention, Pranayama
24
+ IPC Int. Cl.8: A61P25/00
25
+
26
+ The Vedas are the impersonal and inspirational hints
27
+ of ultimate reality unveiled by persons of peerless
28
+ perseverance for perfection, the Rishis. These
29
+ revelations form the core of all spiritual, philoso-
30
+ phical, religious and social pursuits of Bharat through
31
+ millenia. Vedic chanting is a meditative practice from
32
+ the rich tradition of Indian spiritual practices.
33
+ Vedic chanting expects good memory and
34
+ attention. The whole of Vedic lore was passed on
35
+ from generations in an oral tradition without the aid of
36
+ writing until recent times. Memory capacities were
37
+ utilized to maximum extent and the entire lot of
38
+ mantras was kept by rote. As it is known by
39
+ experience and observation that chanting improves
40
+ memory and attention this study has been taken to
41
+ examine the facts by systematic research.
42
+ Various studies and observations have proved the
43
+ utility of chanting in betterment of different aspects of
44
+ our personality. Some of them are listed here. The
45
+ frequencies and the sympathetic overtones generated
46
+ by mantras, which have a vibration pattern of their
47
+ own, influence our sympathetic and parasympathetic
48
+ nerves, which are spread in a fine network around our
49
+ internal organs. The sympathetic response generates
50
+ the neuromotor response, and influences the two
51
+ hemispheres of the cerebral cortex1. Transcendental
52
+ Meditation
53
+ (TM)
54
+ facilitates
55
+ right
56
+ hemispheric
57
+ functions2. The practice of Transcendental Meditation
58
+ was shown to improve academic performance in
59
+ university students3. The practice of meditation was
60
+ shown to improve the academic performance and
61
+ psychological health in high school students4. Both
62
+ prayer and mantra caused striking, powerful,
63
+ synchronous increase in existing cardiovascular
64
+ rhythms5. Mental repetition of Om showed a
65
+ significant decrease in skin resistance level of the
66
+ experimental group. It also showed reduction in the
67
+ heart rate and the rate of breathing6. A study was
68
+ conducted on the effect of TM on personality between
69
+ groups, non-meditators and beginners, short term and
70
+ long-term meditators where subjects were female
71
+ employees from two pharmaceutical companies. The
72
+ long
73
+ meditator
74
+ group
75
+ showed
76
+ more
77
+ positive
78
+ personality traits than any other group7. Studies
79
+ conducted on different yogic practices like asana,
80
+ pranayama, and meditation reveals that these
81
+ techniques can be used as an intervention to enhance
82
+ memory and concentration.
83
+ There are no studies conducted regarding the effect
84
+ of Vedic chanting. Therefore, an attempt is made to
85
+ study the effect of Vedic chanting on memory and
86
+ sustained attention.
87
+ ______________
88
+ *Corresponding author
89
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL. 5, No. 2, APRIL 2006
90
+
91
+
92
+ 178
93
+ Methodology
94
+ The two groups were so selected that they were
95
+ matched for age and sex. Both groups stayed in
96
+ residential setups of similar ambiance. They had
97
+ similar daily routine from 5 am to 10 am. Their socio-
98
+ economic backgrounds were also similar. Thirty-five
99
+ subjects were chosen in both preselected groups and
100
+ their age ranged from 13-15 yrs (mean age ±14). Two
101
+ groups were matched for age and only males were
102
+ selected. Matching of age, ambiance, daily routine
103
+ and socio-economic background for both the groups
104
+ assured that the results could be attributed to chanting.
105
+ Base line scores of memory and sustained attention
106
+ were assessed by means of delayed recall tests and
107
+ cancellation tests, respectively. Data was analyzed
108
+ using non-parametric Mann Whitney U test.
109
+
110
+ Subjects Inclusion
111
+ criteria
112
+ * Healthy males
113
+
114
+ * Age group 13-15
115
+
116
+ * Minimum of two-years stay in the
117
+
118
+
119
+ campus
120
+
121
+ * Experience of two year chanting
122
+ Exclusion
123
+ criteria
124
+ * Having any kind of disease
125
+
126
+ * Age group less than 13, and more
127
+
128
+
129
+ than 15
130
+
131
+ * Less than two-year stay in the
132
+
133
+
134
+ campus
135
+
136
+ * Less than two years of chanting
137
+
138
+ It was a preselected cross sectional study done on
139
+ chanting and non-chanting groups. There were two
140
+ groups where the experimental group had Vedic
141
+ chanting as their part of daily schedule and with an
142
+ experience of two years of chanting. The control
143
+ group had no exposure to that type of chanting;
144
+ however all the other factors influencing the subjects
145
+ were similar to both the groups as mentioned in
146
+ criteria. Same tests were conducted to assess the base
147
+ line scores of memory and sustained attention for both
148
+ the groups. This design was chosen, as it was a
149
+ preliminary study of traditional Vedic chanting on
150
+ memory and sustained attention.
151
+
152
+ Assessment
153
+ Memory test
154
+ Memory was assessed by using Delayed recall test
155
+ (verbal memory test and spatial memory test). The
156
+ test material was projected on a screen allowing ten
157
+ sec for each slide. After ten slides were shown, a
158
+ mathematical problem (e.g. 8+5-2-3+9-4-7+6) was
159
+ projected on the screen and the students were asked to
160
+ calculate. Immediately after this, the subjects were
161
+ asked to recall and write down or in case of spatial
162
+ memory to draw within 60 sec the test items that had
163
+ been shown to them8.
164
+ To test verbal memory, standard nonsense syllables
165
+ of three letters, e.g. NEM were selected from a
166
+ prepared list9. The test for spatial memory consisted
167
+ of 10 simple line drawings. The drawings were simple
168
+ and easy to reproduce but could not be described
169
+ verbally. For both verbal and spatial memory tests a
170
+ correct answer was scored as “1”, and a wrong answer
171
+ was scored “0”. Both groups were told that the tests
172
+ were for their self-assessment of memory.
173
+
174
+ Sustained attention
175
+ Sustained attention was assessed using letter and
176
+ character cancellation tests. These paper and pencil
177
+ tests require visual selectivity at fast speed on a motor
178
+ response task. They assess many functions, not least
179
+ of which is the capacity of sustained attention. Visual
180
+ scanning and activation, and inhibition of rapid
181
+ responses are also necessary to the successful
182
+ performance of cancellation tasks. Lowered scores on
183
+ these tasks can reflect the general response slowing
184
+ and inattentiveness of diffuse damage or acute brain
185
+ condition or the more specific defects of response
186
+ shifting and motor smoothness or of unilateral
187
+ inattention. With the addition of a motor component,
188
+ these tasks call upon a set of functions similar to those
189
+ relevant to other complex tests of attention. The basic
190
+ format for these tests follows the vigilance test
191
+ pattern. It consists of rows of letters or numbers
192
+ randomly interspersed with a designated target letter
193
+ or number. The individual is instructed to cross out all
194
+ target letters or numbers. The performance is scored
195
+ for errors and for time to completion.
196
+ Letter and character tests were conducted by
197
+ supplying the subjects a sheet, which had 25 printed
198
+ rows, and there were 29 letters or characters in each
199
+ row. Each row had a letter or a character at the
200
+ extreme left end in a box. The subjects were expected
201
+ to cancel the boxed character or letter in the row.
202
+
203
+
204
+ Variables were made into four categories:
205
+
206
+ 1
207
+ Total time taken to complete the sheet in both
208
+ letter and character cancellation test in seconds.
209
+ 2
210
+ Letter or character left out.
211
+ 3
212
+ Letter or character wrongly cancelled.
213
+ 4
214
+ Letter or character total error combines both letter
215
+ or character left out and wrongly cancelled.
216
+ GHALIGI et al: EFFECT OF VEDIC CHANTING ON MEMORY
217
+
218
+
219
+ 179
220
+ Data extraction and analysis
221
+ The subjects were seated properly in a place free
222
+ from disturbance with sufficient space between them.
223
+ Proper explanation was given about the tests that were
224
+ going to be conducted. After clearing the doubts of
225
+ the subjects regarding tests, ten slides containing
226
+ meaningless words were shown. Each slide was
227
+ shown for ten sec followed by an arithmetic sum to
228
+ divert the attention, but the subjects were unaware of
229
+ this fact. Pencil and sheets were provided and
230
+ instruction was given that only answer should be
231
+ written on the top of the sheet after calculation. One
232
+ minute was given to recall and reproduce the letters
233
+ on the sheet. Similar procedure was followed for
234
+ spatial memory test by showing the slides of non-
235
+ geometrical diagrams. Each correct diagram or letter
236
+ carried one mark.
237
+ Each subject was called one by one for letter and
238
+ character cancellation test. Cancellation sheets were
239
+ provided. Total time taken for each of the student was
240
+ calculated using a stopwatch. Seventeen subjects were
241
+ provided with the sheets containing letter cancellation
242
+ first followed by character cancellation sheets. Next
243
+ 18 subjects were provided with character cancellation
244
+ sheets test first followed by letter cancellation sheets.
245
+ After completion of all the rows given sheets were
246
+ collected back.
247
+ Data were analyzed using statistical package (SPSS
248
+ version10.0). The data of both the groups were
249
+ assessed with tests of normality. As data were not
250
+ normally distributed, non-parametric Mann Whitney
251
+ U test was used to compare verbal and spatial
252
+ memory scores, letters left out, wrongly cancelled,
253
+ total error, and total time taken between non chanting
254
+ and chanting practitioners.
255
+
256
+ Results
257
+ The verbal and spatial memory scores, letter and
258
+ character left over, letter and character wrongly
259
+ cancelled, total error and total time taken were
260
+ compared between the groups using Mann Whitney U
261
+ test. Chanting group showed better verbal (VMS) and
262
+ spatial (SMS) scoring when compared to non-
263
+ chanting group (Table 1). The chanting group showed
264
+ a significant reduction in both letter and character left
265
+ out (Letter, p=0.024; Character, p=0.012). Total errors
266
+ (Letter, p=0.013; Character, p=0.002). There was a
267
+ significant reduction in total time taken (TTT,
268
+
269
+ Table 1⎯Comparison of verbal and spatial memory scores
270
+
271
+ Mean
272
+ Std deviation
273
+ Std error Mean
274
+ Mann Whitney U test
275
+ Asymp sg(2) tailed
276
+ LO
277
+ 1
278
+
279
+ 2
280
+ 1.43
281
+ 2.37
282
+ 1.27
283
+ 1.77
284
+ 0.21
285
+ 0.30
286
+ 424.000
287
+
288
+ 0.024*
289
+ WC
290
+ 1
291
+
292
+ 2
293
+ 0.80
294
+ 1.34
295
+ 0.93
296
+ 1.28
297
+ 0.16
298
+ 0.22
299
+ 471.000
300
+ 0.080
301
+ TE
302
+ 1
303
+
304
+ 2
305
+ 2.23
306
+ 3.71
307
+ 1.33
308
+ 2.43
309
+ 0.22
310
+ 0.41
311
+ 404.000
312
+ 0.013*
313
+ TTT
314
+ 1
315
+
316
+ 2
317
+ 169.83
318
+ 186.69
319
+ 16.29
320
+ 25.13
321
+ 2.75
322
+ 4.25
323
+ 410.000
324
+ 0.017*
325
+ CLO
326
+ 1
327
+
328
+ 2
329
+ 0.71
330
+ 1.69
331
+ 0.83
332
+ 1.68
333
+ 0.14
334
+ 0.28
335
+ 409.000
336
+ 0.012*
337
+ CWC
338
+ 1
339
+
340
+ 2
341
+ 0.60
342
+ 1.06
343
+ 0.65
344
+ 1.19
345
+ 0.11
346
+ 0.20
347
+ 503.000
348
+ 0.164
349
+ CTE
350
+ 1
351
+
352
+ 2
353
+ 1.31
354
+ 2.74
355
+ 1.08
356
+ 2.13
357
+ 0.18
358
+ 0.36
359
+ 357.000
360
+ 0.002*
361
+ CTTT 1
362
+
363
+ 2
364
+ 154.94
365
+ 167.37
366
+ 18.49
367
+ 23.60
368
+ 3.13
369
+ 3.99
370
+ 423.500
371
+ 0.026*
372
+ VMS
373
+ 1
374
+
375
+ 2
376
+ 8.43
377
+ 7.00
378
+ 1.37
379
+ 1.93
380
+ 0.23
381
+ 0.33
382
+ 347.000
383
+ 0.001*
384
+ SMS
385
+ 1
386
+
387
+ 2
388
+ 8.34
389
+ 6.91
390
+ 1.37
391
+ 1.93
392
+ 0.23
393
+ 0.33
394
+ 347.500
395
+ 0.002*
396
+
397
+
398
+
399
+
400
+
401
+
402
+ *p<0.05; 1: Experimental group, 2: Control group, LO = Left Over, CWC = Character Wrongly Cancelled, WC = Wrongly
403
+ Cancelled, CTE = Character Total Error, TE = Total Error, CTTT = Character Total Time Taken TTT = Total Time Taken,
404
+ VMS = Verbal Memory Scoring, CLO = Character Left Over, SMS = Spatial Memory Scoring
405
+
406
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL. 5, No. 2, APRIL 2006
407
+
408
+
409
+ 180
410
+ p=0.017). However, there was no significance in
411
+ wrongly cancellation of letters and characters (WC,
412
+ p=0.080; CWC, p=0.164).
413
+
414
+ Discussion
415
+ Task of cancellation requires sustained visual
416
+ attention, scanning without distraction, and better
417
+ concentration10. Repeated and Continuous chanting
418
+ may have influenced the increase in the level of
419
+ attention by activating the cells in the brain. Better
420
+ verbal and spatial scorings and decrease in total time
421
+ taken; reduction in total errors could be related to the
422
+ fact that reduced anxiety can improve performance on
423
+ tasks requiring learning and memory11. Anxiety
424
+ reducing effects of yoga practice12, and the anxiety
425
+ reducing effects of meditation are also well known13.
426
+ Reduced anxiety and calmness of mind combined
427
+ with active cells due to rhythmic Vedic chanting could
428
+ have facilitated in improving memory and sustained
429
+ attention. The present study suggests that chanting
430
+ influences both the hemispheres of the brain resulting
431
+ in good memory and attention. Even though sound is
432
+ the gross form of chanting its effects can be seen in
433
+ subtle areas like brain cells. Hence, the practice of
434
+ Vedic chanting in a traditional way can also be used
435
+ as one of the powerful means as any other yogic
436
+ practices like asanas, pranayama, or meditation in
437
+ calming down the mind, enhancing memory and in
438
+ effective improvement of attention.
439
+
440
+ References
441
+ 1
442
+ Harish Johari, Tools of Tantra (Inner Traditions, USA),
443
+ 1986, 23.
444
+ 2
445
+ Pagano R R & Frumkin L R, The effect of Transcendental
446
+ meditation on right hemisphere functioning, Bio feed back
447
+ self-Regul, 2(4) (1977), 407-415.
448
+ 3
449
+ Kember P, The Transcendental meditation Technique and
450
+ academic performance: A short report on control longitudinal
451
+ pilot study, Br J Edu Psychol, 55 (1985), 164-166.
452
+ 4
453
+ Kory R & Hufnagel P, The effect of the Science of Creative
454
+ Intelligence course on high school students: A preliminary
455
+ report, in D W Orme-Johnson & J T Farrow (ed), Scientific
456
+ research on the Transcendental Meditation program:
457
+ Collected papers, MERU Press, 1 (1976), 400-402.
458
+ 5
459
+ Bernaidi L, Sleight P & Bandinelli G, Effect of rosary prayer
460
+ on Yoga mantras on autonomic cardiovascular rhythms, Brit
461
+ Med J, 323(7327) (2001), 1446-1449.
462
+ 6
463
+ Telles S, Nagarathna R & Nagendra HR, Autonomic changes
464
+ while mentally repeating two syllables – One meaningful and
465
+ the other neutral, IJPPA, 42(1) (1998), 57-63.
466
+ 7
467
+ Sridevi K & Rao Krishna PV, Temporal Effects of
468
+ Meditations and Personality, Psychol Stud, 43 (1998), 1.
469
+ 8
470
+ Naveen K V, Nagarathna R, Nagendra HR &Telles S, Yoga
471
+ breathing through a particular nostril increases spatial
472
+ memory scores without lateralized effects, Psycol Rep, 81
473
+ (1997), 555-561.
474
+ 9
475
+ Baddeley A D, Your memory⎯A user’s guide, (Avery
476
+ Publishing Group, New York), 1993.
477
+ 10 Shum D H K, McFarland KA & Bain JD, Construct validity
478
+ of eight tests of attention: comparison of and closed head
479
+ injured samples, J Clin Exp Clin Neuropsychol, 4 (1990),
480
+ 151-162.
481
+ 11 Saltz E, Manifest anxiety- have we missed the data, Psychol
482
+ Rev, 77 (1970), 568-573.
483
+ 12 Wallace R K, Benson H & Wilson A E, A wakeful
484
+ hypometabolic physiologic state, Am J Physiol, 221 (1971),
485
+ 795-99.
486
+ 13 Platania-solazzo A, Field T M, Blank J, Seligman F, Kuhn C,
487
+ Schanberg S, Saab P, Relaxation therapy reduces anxiety in
488
+ child
489
+ and
490
+ adolescent
491
+ psychiatric
492
+ patients,
493
+ Acta
494
+ Paedopsychiat, 5(2) (1992), 115-120.
495
+
496
+
497
+
498
+
499
+
subfolder_0/EFFECT OF YOGIC EDUCATION SYSTEM AND MODERN EDUCATION SYSTEM ON MEMORY.txt ADDED
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1
+ 55
2
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
3
+ Original Article
4
+ Effect of yogic education system and modern education
5
+ system on memory
6
+ R Rangan, HR Nagendra, G Ramachandra Bhat
7
+ Department of Yoga Research, Shri Vivekananda Yoga Anusandhana Samsthana (SVYASA), Bangalore, India
8
+ Address for correspondence: Dr. R Rangan,
9
+ 167, North Chithra Street, Srirangam, Trichy – 620 006, India.
10
+ E-mail: [email protected]
11
+ DOI: 10.4103/0973-6131.60045
12
+ INTRODUCTION
13
+ It is important to improve modern education with its
14
+ increasing levels of academic achievement among
15
+ students. This paper examines the traditional Gurukula
16
+ Education System (GES) for ways in which its practices
17
+ might contribute advantageously to the Modern Education
18
+ System (MES). The concern of this paper is with the
19
+ development of memory.
20
+ GES is a learning system based on the Vedas which includes
21
+ many yogic practices. It has more element of yoga than the
22
+ MES. In the words of an ancient Indian saint Vasishta, yoga
23
+ is any effort to calm the mind.[1] GES has many practices in
24
+ general to calm the mind like asanas, chanting of mantras,
25
+ meditation, and puja. Generally when the mind is calm
26
+ and clear memory improves.[2] Therefore, it is hypothesized
27
+ that the GES can improve memory. In the Indian tradition
28
+ it is held that recitation of mantra with resonance, a vital
29
+ practice in GES, helps improve memory.[3] This is still a
30
+ topic to be researched. The present research study was
31
+ aimed to compare the effect of GES on verbal and spatial
32
+ memory with MES.
33
+ Outside the context of education, studies have been
34
+ conducted on many different yogic practices. These include
35
+ asana, pranayama, vedic chanting, and meditation, and
36
+ reveal that as an intervention such techniques can be used to
37
+ enhance cognitive abilities, like attention, concentration,[4]
38
+ and planning.[5] There are a few papers analyzing the effect
39
+ of yoga which include physical postures and meditation
40
+ on memory. Seashore tonal memory test conducted by
41
+ Pagano and colleagues,[6] among a nonmeditator group,
42
+ inexperienced meditator group, and an experienced
43
+ meditator group showed that the meditators in general were
44
+ significantly better in both pretest and post-test performance
45
+ than the nonmeditators, and experienced meditators were
46
+ significantly better than the inexperienced ones. These
47
+ results suggest that the Transcendental Meditation (TM)
48
+ facilitates memory of right hemispheric functioning.
49
+ Background/Aim: Memory is more associated with the temporal cortex than other cortical areas. The two main components
50
+ of memory are spatial and verbal which relate to right and left hemispheres of the brain, respectively. Many investigations have
51
+ shown the benefi
52
+ cial effects of yoga on memory and temporal functions of the brain. This study was aimed at comparing the
53
+ effect of one Gurukula Education System (GES) school based on a yoga way of life with a school using the Modern Education
54
+ System (MES) on memory.
55
+ Materials and Methods: Forty nine boys of ages ranging from 11-13 years were selected from each of two residential
56
+ schools, one MES and the other GES, providing similar ambiance and daily routines. The boys were matched for age and
57
+ socioeconomic status. The GES educational program is based around integrated yoga modules while the MES provides a
58
+ conventional modern education program. Memory was assessed by means of standard spatial and verbal memory tests
59
+ applicable to Indian conditions before and after an academic year.
60
+ Results: Between groups there was matching at start of the academic year, while after it the GES boys showed signifi
61
+ cant
62
+ enhancement in both verbal and visual memory scores than MES boys (P < 0.001, Mann-Whitney test).
63
+ Conclusions: The present study showed that the GES meant for total personality development adopting yoga way of life is
64
+ more effective in enhancing visual and verbal memory scores than the MES.
65
+ Key words: Gurukula education system; memory; vedic chanting; yoga.
66
+ ABSTRACT
67
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
68
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
69
+ 56
70
+ College students instructed in the TM technique displayed
71
+ significant improvements in performance over a two-
72
+ week period on a perceptual and short-term memory test
73
+ involving the identification of letter sequences presented
74
+ rapidly. They were compared with subjects randomly
75
+ assigned to a routine of twice-daily relaxation with their eyes
76
+ closed and to subjects who made no change in their daily
77
+ schedule.[7] Kember[8] showed through the psychological
78
+ tests that college students were able to enhance spontaneous
79
+ organization of their memory. The practice of TM improved
80
+ the verbal memory of the high school students.[9]
81
+ In a study conducted on students attending a 10-day
82
+ nonresidential personality development camp, students
83
+ learned the practice of integrated approach of yoga.
84
+ Participants were tested on audio, visual, audiovisual, and
85
+ short- and long-term memory scores before and after the yoga
86
+ practice. The result showed significant improvements in all
87
+ these memory scores. Visual-verbal test, visual-spatial test,
88
+ audiovisual test, and audio memory test were conducted for
89
+ two groups of 38 children each, in which one of the groups
90
+ attended a 10-day yoga training camp before and after the
91
+ camp. The yoga group showed a significant improvement.[10]
92
+ In a 10-day yoga camp the subjects were assessed at
93
+ the beginning and end using the standard Wechsler
94
+ memory scale. The diverse aspects of the memory ranging
95
+ from visual reproduction to digit span were increased
96
+ significantly following ten days of yoga training.[10]
97
+ Telles demonstrated that special physical postures
98
+ (asanas), voluntary regulation of breathing (pranayama),
99
+ and maintenance of silence and visual focusing exercises
100
+ (tratakas) improve memory in school children.[10] Uninostril
101
+ breathing facilitates the performance on spatial and verbal
102
+ cognitive tasks, said to be right and left brain functions,
103
+ respectively. Since hemispheric memory functions are also
104
+ known to be lateralized, Naveen et al. assessed the effects of
105
+ uninostril breathing on the performance in verbal and spatial
106
+ memory tests. School children (N = 108, whose ages ranged
107
+ from 10-17 years) were randomly assigned to four groups.
108
+ Each group practiced a specific yoga breathing technique:
109
+ (a) right nostril breathing, (b) left nostril breathing,
110
+ (c) alternate nostril breathing, or (d) breath awareness
111
+ without manipulation of nostrils. These techniques were
112
+ practiced for ten days. Verbal and spatial memory was
113
+ assessed initially and after ten days. An age-matched
114
+ control group of 27 children were similarly assessed. All
115
+ four experimental groups showed significant increases in
116
+ spatial test scores at retest, but the control group showed no
117
+ change. Average increase in spatial memory scores for the
118
+ trained groups was 84%. It appears yoga breathing increases
119
+ spatial rather than verbal scores, without a lateralized effect.
120
+ Voluntary regulation of breathing (pranayama) improves
121
+ the performance of spatial memory.[11] These studies suggest
122
+ that yoga techniques can improve the spatial and verbal
123
+ memories. Visual memory increases through the practice
124
+ of yoga. Dynamic asana practices were given to the school
125
+ children for nine days. When measured, the visual memory
126
+ showed an improvement.[12]
127
+ Memory is the capacity to retain acquired information.
128
+ One of the important aspects of memory is declarative or
129
+ explicit memory, that is, memory that can be brought to
130
+ conscious awareness. Memory of verbal and visual material
131
+ is an important domain of explicit memory.[13] Anterior
132
+ areas of the temporal cortex are involved in representation
133
+ of verbal conceptual knowledge organized categorically.[4]
134
+ Lesions in the left temporal lobe disrupt verbal memory and
135
+ the lesions in the right temporal lobe disrupt visuo-spatial
136
+ memory.[5] Excisions of left hippocampal structures impair
137
+ verbal memory to a greater extent. However, the impairment
138
+ of visuo-spatial memory is less clearly lateralized.[14]
139
+ According to yogic lore, memory is laid down from prior
140
+ experiences and is a process of information storage. Memory
141
+ is one of the five modifications of mind. The four others are
142
+ right knowledge, wrong knowledge, imagination, and deep
143
+ sleep. Each brings its own memories. These form imprints
144
+ in various layers of mind, some superficial and some deep
145
+ rooted. According to the ancient scriptures, there is always a
146
+ possibility of transformation of memories. According to the
147
+ Upanishads the personality has five sheaths – Annamaya
148
+ Kosha (sheath of the physical body), Pranamaya Kosha
149
+ (sheath of vital energy), Manomaya Kosha (mental sheath),
150
+ Vijnanamaya Kosha (sheath of discriminative intelligence),
151
+ and Anandamayakosha (sheath of bliss). Every cell possesses
152
+ memory on a physical level. Through the influence of the
153
+ higher sheaths the cells of the physical structure can be
154
+ transformed. On the vital level, baser instincts can undergo
155
+ change. On the psychic level, transformation in the thinking
156
+ patterns and emotions is possible. In the intellectual
157
+ sheath, one experiences the recollection, remembrance,
158
+ reconsidering, reverting, and forgetting of various values. For
159
+ example, a value in life to amass wealth will be changed to
160
+ do to good to others. In the sheath of bliss one experiences
161
+ the complete freedom of memory.[10]
162
+ Modern methods to develop memory include the logical
163
+ method (observing meanings and connections such
164
+ as similarities and contrasts), rational memory (to be
165
+ attentive to the meaning of the lesson), over learning
166
+ (learning a lesson beyond the point which the learner can
167
+ reproduce without committing an error), spaced learning
168
+ (with breaks in between), unspaced learning (without
169
+ breaks), and mnemonics (artifices to simplify memorizing
170
+ a series of disconnected facts). Yogic methods to develop
171
+ memory include deepening perception, increasing the
172
+ attention span, activating dormant areas of the brain, and
173
+ replacing useless memories with useful ones.[10]
174
+ Rangan, et al.
175
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
176
+ 57
177
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
178
+ Yogic education system improves memory
179
+ The tests for spatial and verbal memory are standardized
180
+ tests for measuring verbal and spatial memory.[15] The
181
+ present study assesses the effect of a one-year yoga
182
+ intervention on boys in a GES school compared to a
183
+ matched control group of boys in a MES school.
184
+ MATERIALS AND METHODS
185
+ Subjects
186
+ Two residential schools, one MES and the other GES,
187
+ providing similar ambiance and daily routines were
188
+ chosen. Both the residential schools had similar natural
189
+ surroundings with an atmosphere congenial for learning.
190
+ Out of the 110 students in the yoga-based gurukula
191
+ (GES) and 500 students studying in the MES, a group of
192
+ 49 healthy boys between 11 and 13 years from each school
193
+ were one-to-one matched for age, family atmosphere, and
194
+ socioeconomic background.
195
+ The boys’ health statuses were assessed by a doctor
196
+ based on their personal history and a general clinical
197
+ examination; any of the subjects having congenital defects
198
+ or on medication known to affect cognitive abilities were
199
+ excluded from the study. The students in the GES school
200
+ were all freshers and had received a similar modern
201
+ education up till that time, when, being interested in GES
202
+ they had chosen the gurukula school. An independent
203
+ samples ‘t’ test on the baseline data as described in
204
+ T
205
+ able 1, showed no significant differences (P > 0.05) between
206
+ the two groups for any of the demographic prameters.
207
+ Assessments
208
+ The subjects were told that the memory tests were for their
209
+ self-assessment to understand the benefit they derived
210
+ from the course. They were subsequently given a report,
211
+ so they were enthusiastic and interested. They were not
212
+ given further details about the study. For both verbal and
213
+ spatial tests a correct response was scored as ‘1’ and an
214
+ incorrect one brought them a ‘0’. A practice trial showed
215
+ that many subjects got a maximum score (with no scope
216
+ for further change) when a free recall test was used, so for
217
+ the actual assessment a delayed recall test was used, as
218
+ this is known to be more difficult.[15] However, there was
219
+ no special interest in assessing the effect of interference
220
+ on recall.
221
+ Standard tests of Baddley were used to assess the spatial
222
+ and verbal memories.[15] T
223
+ wenty subjects were assessed at
224
+ a time while seated approximately a meter apart to avoid
225
+ distraction and interference. The test material, in the form
226
+ of slides, was projected on a screen, allowing 10 seconds for
227
+ each slide. After 10 slides had been shown, a mathematical
228
+ problem (e.g., 7–4+9–3+6–5–8+2) was projected on the
229
+ screen. Immediately after this, subjects were asked to recall
230
+ and write down (or in the case of spatial memory, to draw)
231
+ within 60 seconds the ten test items which had been showed
232
+ to them. To test verbal memory standard nonsense syllables
233
+ of three letters, e.g., XOL, were selected from a prepared
234
+ list. The test for spatial memory consisted of ten simple
235
+ line drawings. Geometrical or other shapes which could be
236
+ described verbally, e.g., a square or a circle, were not used.
237
+ The drawings were very simple and easy to reproduce. The
238
+ tests were only conducted before and after the academic year.
239
+ Masking
240
+ One-to-one matching of students was done under the
241
+ guidance of a statistician. Demographic data were collected
242
+ by trained persons not involved in the design of the study.
243
+ The spatial and verbal memory test assessments were
244
+ carried out under the guidance of a psychologist by trained
245
+ persons who had not been involved in the selection process
246
+ and did not know the design of the study. Teachers at the
247
+ two schools were not involved in making the assessments.
248
+ There were no interactions between the GES and MES
249
+ schools as they were in different locations more than
250
+ 100 kilometres apart. Furthermore, no one at either school
251
+ knew the identity of the other school.
252
+ Intervention
253
+ The GES school used an educational program with
254
+ integrated yoga practices, while the MES provided a
255
+ conventional modern education program. The GES
256
+ program included yogic postures (asanas), voluntary
257
+ regulated breathing (pranayama), meditation (dhyana),
258
+ recitation of mantras (japa), yogic prayers, worship (puja),
259
+ and yogic games (a set of games which not only gives
260
+ stimulation but also relaxation and generally calms the
261
+ mind). In contrast, the MES program included physical
262
+ exercises, mathematical puzzles, music, prayer, and
263
+ normal sports. The daily routine of the two schools match
264
+ as shown in Table 2.
265
+ Table 1: Demographic data of boys studying in MES and GES schools
266
+ Groups Details of
267
+ students N
268
+ RSS
269
+ (Mean ± SD)
270
+ Years A
271
+ (Mean ± SD)
272
+ Years B
273
+ (Mean ± SD)
274
+ C
275
+ (Mean ± SD)
276
+ D
277
+ (Mean ± SD)
278
+ E
279
+ (Mean ± SD)
280
+ Years age
281
+ (Mean ± SD)
282
+ GES
283
+ 49
284
+ 6448.98 ± 1969.15
285
+ 1.31 ± 1.37
286
+ 1.18 ± 0.39
287
+ 2.18 ± 1.52
288
+ 4.02 ± 0.14
289
+ 1.35 ± 0.48
290
+ 12.16 ± 0.66
291
+ MES
292
+ 49
293
+ 6704.08 ± 2174.47
294
+ 0.47 ± 0.53
295
+ 1.18 ± 0.39
296
+ 2.35 ± 1.38
297
+ 4.02 ± 0.14
298
+ 1.33 ± 0.47
299
+ 12.31 ± 0.68
300
+ GES = Gurukula Education system, MES = Modern education System; A = Education of father, B = Education of mother, (Education up to SSLC = 1,
301
+ Grduation = 2, Postgraduation = 3, Professionials = 4) C = Occupation of father, D = Occupation of mother (Agriculture = 1, Business = 2,
302
+ Academician = 3, Others = 4) E = social setup (Rural = 1 Urban = 2); The results show no significant differences between GES and MES in all the
303
+ demographic parameters (Independent samples t test P > 0.05). Differences between the GES and MES groups for levels of education of father, education of
304
+ mother, occupation of father, occupation of mother, and social setup were assessed using χ2 test and were found to be not significant (P > 0.05)
305
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
306
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
307
+ 58
308
+ Data analysis
309
+ The predata of the two groups were compared by
310
+ independent samples ‘t’ test. The Kolmogorov test of
311
+ normality showed that the predata were not normally
312
+ distributed. Hence, nonparametric tests were used in
313
+ the analysis. Within groups, the pre-post data were
314
+ analyzed using the Wilcoxon signed ranks test, while
315
+ between groups the pre-post data were analyzed using
316
+ the Mann-Whitney U test. SPSS 10.0 was used for
317
+ analysis.
318
+ Table 3: Effect of GES on spatial and verbal memory test as compared to that of MES
319
+ Total
320
+ N = 49
321
+ GES
322
+ MES
323
+ Between
324
+ groups
325
+ significance
326
+ Pre
327
+ (Mean ± SD)
328
+ Post
329
+ (Mean ± SD)
330
+ Change (%)
331
+ Pre
332
+ (Mean ± SD)
333
+ Post
334
+ (Mean ± SD)
335
+ Change
336
+ (%)
337
+ Spatial memory
338
+ 6.29 ± 1.04
339
+ 8.24 ± 0.63*
340
+ 31.002
341
+ 5.96 ± 1.0
342
+ 7.16 ± 0.92*
343
+ 20.134
344
+ 0.001**
345
+ Verbal memory
346
+ 4.63 ± 0.83
347
+ 7.27 ± 0.73*
348
+ 57.019
349
+ 4.67 ± 0.90
350
+ 6.02 ± 0.95*
351
+ 28.907
352
+ 0.001**
353
+ *P < 0.05, Wilcoxon signed ranks test, comparing pre and post values within groups, **P < 0.001, Mann Whitney U test, comparing between groups;
354
+ GES=Gurukula system of education, MES= Modern education system, GES group was significantly better than that of the MES group
355
+ Table 4: Age effect of GES on spatial and verbal memory test as compared to that of MES
356
+ GES
357
+ MES
358
+ Between groups
359
+ significance
360
+ Pre
361
+ (Mean ± SD)
362
+ Post
363
+ (Mean±SD)
364
+ Changes
365
+ (%)
366
+ Pre
367
+ (Mean ± SD)
368
+ Post
369
+ (Mean ± SD)
370
+ Changes
371
+ (%)
372
+ Age group 11, n = 6
373
+ Spatial memory
374
+ 5.50 ± 0.55
375
+ 7.83 ± 0.41*
376
+ 42.364
377
+ 6.33 ± 1.03
378
+ 7.33 ± 1.03*
379
+ 15.798
380
+ 0.222
381
+ Verbal memory
382
+ 5.00 ± 0.89
383
+ 7.50 ± 0.55*
384
+ 50.00
385
+ 5.17 ± 0.98
386
+ 6.33 ± 0.82*
387
+ 22.437
388
+ 0.020**
389
+ Age group 12, n = 28
390
+ Spatial memory
391
+ 6.29 ± 0.98
392
+ 8.25 ± 0.70*
393
+ 31.160
394
+ 6.07 ± 1.03
395
+ 7.24 ± 0.91*
396
+ 19.275
397
+ 0.001**
398
+ Verbal memory
399
+ 4.54 ± 0.84
400
+ 7.14 ± 0.85*
401
+ 57.269
402
+ 4.79 ± 0.88
403
+ 6.14 ± 0.93*
404
+ 28.184
405
+ 0.001**
406
+ Age group 13, n = 15
407
+ Spatial memory
408
+ 6.60 ± 1.18
409
+ 8.40 ± 0.51*
410
+ 27.273
411
+ 5.53 ± 0.83
412
+ 6.93 ± 0.88*
413
+ 25.316
414
+ 0.001**
415
+ Verbal memory
416
+ 4.67 ± 0.82
417
+ 7.40 ± 0.51*
418
+ 58.458
419
+ 4.27 ± 0.80
420
+ 5.67 ± 0.98*
421
+ 32.787
422
+ 0.001**
423
+ *P < 0.05, Wilcoxon signed ranks test, comparing pre and post values within groups, **P < 0.05, Mann Whitney U test, comparing between groups;
424
+ GES=Gurukula system of education, MES= Modern education system
425
+ RESULTS
426
+ Matching baseline memory score data [Table 3] shows
427
+ that the boys in the two groups selected for study were
428
+ well matched and homogeneous. Both groups of students
429
+ performed similarly on the pretest at the start of the
430
+ academic year (predata). An independent sample’s ‘t’ test
431
+ found no significant difference between the GES and MES
432
+ groups. The Wilcoxon signed ranks test comparing the pre-
433
+ post values within the groups showed that improvements
434
+ in both groups were significant at P < 0.05. The GES boys
435
+ showed highly significant greater improvements than MES
436
+ boys in both spatial and verbal memory scores (P < 0.05,
437
+ Mann-Whitney U test) as can be seen in Table 4.
438
+ DISCUSSION
439
+ Both groups improved, but the GES school students did so
440
+ more than the MES students. Reasons for improvements
441
+ in memory are focused here. Differences over the year are
442
+ first considered, then possible reasons why the observed
443
+ differences might have occurred. Finally, the limitations
444
+ of the study are considered.
445
+ Differences over the year
446
+ 1. The observed increase in memory scores in both GES
447
+ and MES groups might be expected. They should occur
448
+ in any good education system. However, the GES group
449
+ showed significantly higher memory enhancement than
450
+ the MES group – the null hypothesis that boys from
451
+ both groups would score equally was not upheld.
452
+ Table 2: Daily routine in the two residential schools
453
+ Time*
454
+ GES schedule
455
+ Time*
456
+ MES schedule
457
+ 5:00
458
+ Wake up
459
+ 5:00
460
+ Wake up
461
+ 5:30–5:45
462
+ Meditation and
463
+ pranayama
464
+ 5:00–5:50
465
+ Ablutions
466
+ 5:45–6:15
467
+ Yogasanas
468
+ 6:00–6:15
469
+ Prayer
470
+ 6:15–6:45
471
+ Cleaning
472
+ 6:15–6:45
473
+ Physical exercises
474
+ 6:45–7:30
475
+ Ablutions
476
+ 7:00–7:55
477
+ Self study
478
+ 7:40–8:00
479
+ Puja
480
+ 8:30–9:15
481
+ Breakfast
482
+ 8:00–9:15
483
+ Breakfast/cleaning
484
+ 9:30–10:30
485
+ Vedic chanting
486
+ 9:30–12.00
487
+ Sessions
488
+ 10:30–12:45
489
+ Sessions
490
+ 12.00–13:00
491
+ Music
492
+ 13:00–14:30
493
+ Lunch
494
+ 13:00–14:20
495
+ Lunch/rest
496
+ 14:45–16:45
497
+ Sessions
498
+ 14:30–16:30
499
+ Sessions
500
+ 16:45–17:00
501
+ Snacks
502
+ 16:45–17:00
503
+ Snacks
504
+ 17:00–18:00
505
+ Tuning to nature
506
+ 17:00–18:00
507
+ Tuning to nature
508
+ 18:00–18:45
509
+ Yogic games
510
+ 18:15–18:45
511
+ Games
512
+ 18:45–19:00
513
+ Meditation and
514
+ pranayama
515
+ 18:45–19:00
516
+ Prayer
517
+ 19:00–20:00
518
+ Self study
519
+ 19.00–20.30
520
+ Self study
521
+ 20:00–21.00
522
+ Dinner
523
+ 20:30–21:15
524
+ Dinner
525
+ 21:00–22.00
526
+ Self work
527
+ 21:15–22:00
528
+ Self work
529
+ 22.00
530
+ Lights off
531
+ 22:00
532
+ Lights off
533
+ *24-hour clock
534
+ Rangan, et al.
535
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
536
+ 59
537
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
538
+ 2. Both groups showed greater memory enhancement over
539
+ the year-long study, than that produced by a 10-day yoga
540
+ intervention in a residential setup.[12] The GES maintains
541
+ growth of memory capacity. Nine days practice of
542
+ left-nostril breathing four times a day for 15 minutes,
543
+ asanas, and special quiz and group discussions, yogic
544
+ games, and chanting mantras once in a day for 45
545
+ minutes produced 10.02% improvement. The year-long
546
+ education intervention produced 31.002% improvement
547
+ in the GES group, and 20.134% in the MES group.
548
+ 3. Verbal memory showed greater improvements than
549
+ spatial memory in both groups. This may be attributed
550
+ to several factors. Education systems may be generally
551
+ more oriented toward intellectual development, that is,
552
+ more toward left brain than right.
553
+ [16] During growth the
554
+ logical left brain grows faster than the right.
555
+
556
+ The pre-post changes in both groups after an academic year
557
+ showed significant increase in memory scores. However,
558
+ GES group showed greater increase in memory scores than
559
+ MES group. Several factors could have contributed to the
560
+ increase in memory scores of the GES. Boys from GES
561
+ scored better than MES in verbal memory, also rejecting
562
+ the null hypothesis that GES can develop only the visual
563
+ memory more than MES and not the verbal memory.
564
+
565
+ Growth of right hemisphere through the practice of
566
+ asana and pranayama was speculated by the studies
567
+ conducted by Naveen[11] and Shatrughan.[12] However,
568
+ the Naveen study[11] excluded ovals and circles from the
569
+ picture memory test, to make it more challenging;
570
+ the present study included them. The Kory study[9]
571
+ speculates that internal use of a mantra in TM may
572
+ improve left hemisphere, as it improves verbal memory.
573
+ In present day GES, mantra recitation is practiced more
574
+ than pranayama and asanas, so growth of the verbal
575
+ memory in GES students may be expected to be greater
576
+ than growth of spatial memory.
577
+ 4. Baseline data show scores on spatial memory increasing
578
+ with age. Retest scores showed that improvements also
579
+ increased with age: GES boys scored significantly better
580
+ than MES boys on both verbal and spatial memory at
581
+ all age levels, except for the 11-year olds on spatial
582
+ memory, where the difference between the two did not
583
+ reach significance.
584
+ 5. Greater improvements with age were also found on
585
+ verbal memory. Pre-post differences were more for
586
+ verbal than for spatial memory in all age groups.
587
+ Differences between the GES and MES groups reached
588
+ significance in all of them. Verbal memory increased
589
+ more in the 12- and 13-year olds than in the 11-year
590
+ olds. In contrast, spatial memory differences were
591
+ greater for the 11-year olds than the 12- and 13-year
592
+ olds. However, since there were only six students in
593
+ each 11-year groups, this may not be robust.
594
+ Reasons why the differences occurred
595
+ Key features of the two educational systems and their impact
596
+ on students
597
+ The two educational systems are different in every respect,
598
+ not just in their overall aims, but also in their detailed
599
+ content. The differences observed on memory tests should
600
+ therefore not be surprising. When we look at the actual
601
+ content of the curricula and extra-curricula activities, this
602
+ will become clearer. The key features of each system were
603
+ given in the Intervention section and presented in terms
604
+ of daily routine in Table 2.
605
+ Considering these in more detail indicates why the MES
606
+ and GES schools should have produced the different
607
+ results observed. The GES curriculum includes yoga
608
+ asanas, pranayama breathing exercises, meditation,
609
+ mantra recitation, devotional songs, puja, and yogic games.
610
+ In contrast, the corresponding aspects of the MES program
611
+ comprise physical exercises, mathematical puzzles, music,
612
+ daily prayers, and conventional sports.
613
+ In contrast to physical exercises, yoga asanas and pranayama
614
+ produce relaxation at the physical level, while simultaneously
615
+ enlivening the vital level; mathematical puzzles enliven the
616
+ mind and may be frustrating, while dhyana is calming to
617
+ the mind; devotional songs may have a different effect from
618
+ ordinary music, while the actions and feelings associated with
619
+ puja are different from mere repetition of prayers; in contrast
620
+ to physical sports, yogic games stimulate and also relax and
621
+ expand the mind to a state of greater freedom.
622
+ In GES schools, the specific purpose of incorporating these
623
+ yogic features into student life is to learn to perform all
624
+ actions against a backdrop of the stress-free states of mind
625
+ detailed in yoga philosophy. No such purpose is contained
626
+ in the aims of MES schools. The intention is that such
627
+ stress-free patterns of functioning should carry over into all
628
+ activities: academic tests, examinations, and professional life
629
+ in later years. On this basis different results can be expected.
630
+ Specific reasons why GES boys should have scored better
631
+ Reduction in anxiety by specific anxiety reducing yoga practices
632
+ and counseling
633
+ Anxiety mars memory development.[2] Both schools were
634
+ chosen to have good atmospheric ambience in natural
635
+ surroundings with equal effects on memory. The GES
636
+ includes yoga practices with anxiety reducing effects that
637
+ are already well known.[17] A study on three schools in
638
+ Yogic education system improves memory
639
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
640
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
641
+ 60
642
+ Taiwan has shown that (yoga-based) TM reduces state-trait
643
+ anxiety in high school children.[18] GES provides an
644
+ atmosphere in which students are less anxious. Moreover,
645
+ teachers’ personal care of students by practices like
646
+ counseling is included to a greater extent in GES than MES.
647
+ GES teachers are vedic scholars qualified to impart various
648
+ vedic and yogic anxiety reducing techniques such as
649
+ counseling according to students’ mental makeup. Learning
650
+ vedic mantras has the effect of training consciousness and
651
+ regulating and balancing the brain physiology.[19] This
652
+ may be one reason for the growth of memory among GES
653
+ students as memory improves with balance of mind.
654
+ Specific techniques used in GES schools for enhancement of
655
+ memory
656
+ In GES, students are taught several techniques to memorize
657
+ mantras. For beginners these consist of sande and tiruve.
658
+ In sande, teachers train students to memorize mantras by
659
+ repeating them two or three times. In tiruve students chant
660
+ the mantras themselves in the way they have been trained:
661
+ initially, ten repetitions per day, for ten days, then one
662
+ repetition per day for two or three months, a practice known
663
+ as avrutti. Finally, they chant each memorized mantra at
664
+ least once per month. Avrutti compares well with Tony
665
+ Buzan’s Mind Map Organic Study Technique (MMOST).[20]
666
+ Other techniques of a more advanced kind, featuring
667
+ redundancy, are also used to preserve vedic mantras. These
668
+ include ghana, jata, krama, and pada. It is traditionally
669
+ thought that when used regularly, these techniques
670
+ strongly develop students’ verbal memory. Vedic pundits
671
+ have preserved the vedic mantras throughout history
672
+ using these techniques alone, accurately maintaining each
673
+ word’s pronunciation, and intonation. All these assist in
674
+ developing students’ verbal memory.
675
+ Holistic personality development as the main aim of GES
676
+ Holistic personality development is achieved through
677
+ repetitive recitation of vedic mantras, which GES students
678
+ do in a group every day. Vedic mantras are highly rhythmic,
679
+ and fill the body uniformly with their resonance. Any
680
+ rhythmic resonance of this kind has the power to make
681
+ the mind relaxed and peaceful,[21] improving memory and
682
+ eliminating psychological blockages. GES use of bhajan and
683
+ puja in its science of emotion culture helps develop peace
684
+ and relaxation, also possibly improving students’ memory.[2]
685
+ Further possible reasons why GES boys scored better on short
686
+ term enhancement of memory
687
+ a. Growth is continuously monitored in GES.
688
+ b. Yoga techniques used short term and are made more
689
+ attractive by regularly introducing new, subtler
690
+ techniques to avoid monotony and boredom.
691
+ c. An atmosphere supporting continuous improvement is
692
+ provided by group effects of team efforts.
693
+ Possible reasons why GES students should have performed
694
+ better on verbal memory than spatial memory compared to
695
+ MES students
696
+ Blakeslee[16] stated that the left hemisphere is more involved
697
+ with verbal memory, while the right hemisphere is more
698
+ concerned with recall of nonverbal, spatial information.
699
+ Elements of jnanayoga can assist in improving left
700
+ hemisphere function, and its associated verbal memory.
701
+ More of these are contained in the GES curriculum than
702
+ in MES: for example, three major aspects of jnanayoga
703
+ – shravana (hearing lectures from the teacher and
704
+ interacting with him), manana (contemplation and
705
+ understanding through question, enquiry, and analysis),
706
+ and nidhidhyasana (various techniques like meditation
707
+ which promote observation of the student’s internal and
708
+ external nature). Shravana involves learning vedic mantras
709
+ by repeatedly hearing them from the teacher (in GES the
710
+ students are not generally allowed to learn the mantras from
711
+ a book, normally they learn by listening to their teachers).
712
+ Manana means repeating mantras to be memorized every
713
+ day by oneself. Nidhidhyasana means meditating on the
714
+ mantras. All these practices present in GES tend to increase
715
+ the power of verbal memory, particularly shravana.
716
+ GES teachers are particular about asking questions, which
717
+ develop thinking ability, the manana aspect, in students. In
718
+ GES, individual instruction of each student by their teachers
719
+ develops analytical abilities to a greater extent than in MES.
720
+ This is an associated left hemisphere function. Innovative
721
+ techniques used in GES increase students’ inquisitiveness,
722
+ for example, observation of the growth of plants right from
723
+ the day the seed is sown – experimentation or nidhidhyasana.
724
+ Possible reasons why GES boys improved more than MES on
725
+ spatial memory scores
726
+ Yoga techniques tailored to different age groups to bring
727
+ about total personality growth
728
+ To enhance right hemisphere function, various creative arts
729
+ can be taught. In both GES and MES such arts are taught,
730
+ like music and dance. Yet, the GES group showed a more
731
+ significant result. This may be because the creative arts
732
+ taught in GES have the capacity to calm the mind more.
733
+ For example, in GES in South India, traditional Karnatic
734
+ music is taught, which has the capacity to make the mind
735
+ peaceful. In contrast, in MES schools popular music is
736
+ mainly taught. Becoming calmer and more peaceful makes
737
+ a person more artistic and creative. Through creative and
738
+ artistic practices right hemisphere use becomes nourished.
739
+ Though MES students are exposed to various arts in the
740
+ external world, such as TV and other media, they did
741
+ Rangan, et al.
742
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
743
+ 61
744
+ International Journal of Yoga y Vol. 2 y Jul-Dec-2009
745
+ not perform the spatial memory test as well as the GES
746
+ students. This may be because TV
747
+ , etc. generally tend to
748
+ speed the mind up. On the other hand, the GES students
749
+ though less exposed to multimedia creative arts, are trained
750
+ in tranquility, which integrates right hemisphere function.
751
+ Naveen et al.[11] found improved spatial memory following
752
+ pranayama performance. The GES students’ more
753
+ significant result on the spatial memory test may also have
754
+ been due to their regular pranayama practice.
755
+ Use of Sanskrit as the principal medium of instruction
756
+ The physiological and psychological effects of reading
757
+ Sanskrit are similar to those experienced during TM.[19]
758
+ Students of GES learn the language of Sanskrit and use it as
759
+ their medium of instruction. This might also have helped
760
+ them achieve increased balance of mind and improved
761
+ memory, especially as higher standards of language use
762
+ were involved, including writing and analysis skills.
763
+ Limitations of the study
764
+ The present study only assessed the students twice.
765
+ A single academic year constituted the intervention. No
766
+ periodical assessments were conducted, meaning that the
767
+ study could not investigate any immediate effects of the
768
+ GES curriculum. Also, the study’s time span did not cover
769
+ the whole seven years of GES. Further studies should assess
770
+ both the immediate effects of the GES regime on memory,
771
+ and also the whole time span of GES education.
772
+ A further valuable project would be to investigate
773
+ how gurukula students utilize their improved memory
774
+ capabilities in social and professional life after completing
775
+ their education.
776
+ REFERENCES
777
+ 1.
778
+ Nagendra HR. Yoga, the science of holistic living. p: 103, 5th ed. Bangalore:
779
+ Vivekananda Kendra Prakashana Trust; 2005.
780
+ 2.
781
+ Saltz E. Manifest anxiety: Have we missed the data? (Psychological Review)
782
+ Psychol Rev 1970;77:568-73.
783
+ 3.
784
+ Dutta MN. The Dharam Shasthra: Hindu Religious Codes. New Delhi: Cosmo
785
+ publications; 1987. p. 40-80.
786
+ 4.
787
+ Thompson-Schill SL. Neuro imaging studies of symantic memory inferring
788
+ how from “where”. Neuropsychologia 2003;41:280-92.
789
+ 5.
790
+ Smith ML, Milner B. The role of the right hippocampus in the recall of spatial
791
+ location. Neuropsychologia 1981;19:781-95.
792
+ 6.
793
+ Pagano RR, Frumkin LR. Effect of transcendental meditation on right
794
+ hemispheric functions. Biofeedback Self Regul 1979;2:407-15.
795
+ 7.
796
+ Dillbeck MC. Meditation and fl
797
+ exibility of visual perception and verbal
798
+ problem solving. Mem Cognit 1982;10:207-15.
799
+ 8.
800
+ Kember P. The transcendental meditation technique and academic
801
+ performance: A short report on controlled longitudinal pilot study. Br J Educ
802
+ Psychol 1985;55:164-6.
803
+ 9.
804
+ Kory R, Hufnagel P. The effect of the science of creative intelligence course on
805
+ high school students: a preliminary report. Scientifi
806
+ c research on transcendental
807
+ meditation program: A preliminary Report. VOL 1. Orme-Johnson DW,
808
+ Farrow JT, editors. Germany: Maharishi ERU press; 1977. p.400-2.
809
+ 10. Nagendra HR, Telles S. Yoga and memory. Bangalore: Vivekananda Kendra
810
+ Yoga Prakashana; 1999.
811
+ 11.
812
+ Naveen KV, Nagendra HR, Nagaratna R, Telles S. Breathing through a
813
+ particular nostril improves spatial memory scores without lateralized effects.
814
+ Psychol Rep 1997;81: 555-61.
815
+ 12. Shatrughan S, Nagendra HR, Nagarathna R. Effi
816
+ cacy of 3 modules of yoga
817
+ practice on visual memory in children. MSc dissertation submitted to Swami
818
+ Vivekananda Yoga Anusandhana Samsthana, Bangalore: 2005.
819
+ 13. Rao SL, Subbakrishna DK, Gopukumar K. Nimhans Neuro-psychology
820
+ battery-2004 manual. The national institute of mental health and
821
+ neurosciences. 2004. p. 78.
822
+ 14. Jones-Gotman M, Zatorre RJ, Olovier A, Andermann F, Cendes F, Cendes F,
823
+ et al. Learning and retention of words and designs following excision from
824
+ medial temporal lobe structures. Neuropsychologia 1997;35:963-73.
825
+ 15. Baddeley AD. Human Memory: Theory and Practice. Boston: 1990.
826
+ 16. Blakeslee TR. The Right Brain. London: Macmillan; 1980.
827
+ 17. Wallace RK, Benson H, Wilson AF. A wakeful hypo metabolic physiologic
828
+ state. Am J Physiol 1971;221;795-9.
829
+ 18. Orme-Johnson DW. Three randomized experiments on the longitudinal
830
+ effects of the transcendental meditation technique on cognition. Intelligence
831
+ 2001;29:419-40.
832
+ 19. Travis F, Olson T, Egenes T, Gupta HK. Physiological patterns during practice
833
+ of the transcendental meditation technique compared with patterns while
834
+ reading Sanskrit and a modern language. Int J Neurosci 2001;109:71-80.
835
+ 20. Bijlani RL. Understanding medical physiology. Jaypee Brothers Medical
836
+ Publishers Ltd; 2004.
837
+ 21. Nagendra HR. Mind sound resonance technique (MSRT). Bangalore: Swamy
838
+ Vivekananda Yoga Prakashana; 2005.
839
+ Staying in touch with the journal
840
+ 1)
841
+ Table of Contents (TOC) email alert
842
+
843
+ Receive an email alert containing the TOC when a new complete issue of the journal is made available online. To register for TOC alerts go to
844
+ www.ijoy.org.in/signup.asp.
845
+ 2)
846
+ RSS feeds
847
+
848
+ Really Simple Syndication (RSS) helps you to get alerts on new publication right on your desktop without going to the journal’s website. You
849
+ need a software (e.g. RSSReader, Feed Demon, FeedReader, My Yahoo!, NewsGator and NewzCrawler) to get advantage of this tool. RSS
850
+ feeds can also be read through FireFox or Microsoft Outlook 2007. Once any of these small (and mostly free) software is installed, add www.
851
+ ijoy.org.in/rssfeed.asp as one of the feeds.
852
+ Yogic education system improves memory
853
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
subfolder_0/EFFECT OF YOGIC EDUCATION SYSTEM AND MODERN EDUCATION SYSTEM ON SUSTAINED ATTENTION.txt ADDED
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1
+ 35
2
+ International Journal of Yoga 
3
+
4
+  
5
+
6
+ Vol. 2:1 
7
+
8
+  
9
+
10
+ Jan-Jun-2009
11
+ Effect of yogic education system and modern education
12
+ system on sustained attention
13
+
14
+ R Rangan, Nagendra H R, Ramachandra Bhatt
15
+ Department of Yoga Research, Swami Vivekananda Yoga Anusandhana Samsthana, Bangalore - 560 019, India
16
+ Address for correspondence: Dr. R. Rangan,
17
+ 167, North Chithra Street, Srirangam, Trichy – 620 006, India.
18
+ E-mail: [email protected]
19
+ DOI: 10.4103/0973-6131.53840
20
+ Original Article
21
+ Background/Aim: Sustained attention is a vital function mediated by the right frontoparietal cortex. The Six Letter Cancellation
22
+ Task (SLCT) measures sustained attention. Development of sustained attention in a yoga-based education system compared
23
+ to a modern one is the theme of the present study. Aim: To compare the effectiveness of the Modern Education System (MES)
24
+ and the Gurukula Education System (GES) in developing sustained attention.
25
+ Materials and Methods: Forty nine boys (11–13 years) were selected from two residential schools, one MES and the other
26
+ GES, providing similar ambiance and daily routines. The boys were matched for age and socioeconomic status. The GES
27
+ educational program is based around integrated yoga modules while the MES provides a conventional modern education
28
+ program. Sustained attention was assessed using the SLCT at the start and end of an academic year.
29
+ Results: Within groups, the pre-post test differences were significant for both groups. However, the between groups result
30
+ showed improvement in the GES group compared to the MES group at a P < 0.001 significance level.
31
+ Conclusions: The study suggests that both MES and GES improve sustained attention in school boys, but GES is more effective.
32
+ Key words: Gurukula education system; sustained attention; vedic chanting; yoga.
33
+ Abstract
34
+ INTRODUCTION
35
+ This paper is a study of improvements in sustained
36
+ attention over a period of one academic year in two groups
37
+ of students, one studying under the traditional Gurukula
38
+ Education System (GES), and the other under the Modern
39
+ Education System (MES). Attention is an essential element
40
+ of cognition and has been characterized in two ways, that
41
+ is, either as a resource or capacity or as a skill of resource
42
+ deployment. Sustained attention is the capacity to attend
43
+ to a task in hand for a required period of time. It is closely
44
+ associated with task difficulty or complexity. Sustaining
45
+ attention is easier for simple tasks than complex tasks. It
46
+ is closely associated with the mental effort required by
47
+ the task in hand.[1] The capacities to study and listen to
48
+ a lecture for an extended length of time are examples of
49
+ sustained attention.
50
+ Various brain areas mediate attention, different ones being
51
+ responsible for different types of attention. The right
52
+ frontoparietal area mediates sustained attention. Damage to
53
+ the right prefrontal cortex is associated with poor sustained
54
+ attention.[2] Imaging studies have shown that vigilance
55
+ tasks requiring sustained attention activate a network of
56
+ neurons in the right frontal and parietal cortices.[3]
57
+ Many papers have been published analyzing the effect
58
+ of different aspects of yoga including physical postures
59
+ and meditation on sustained attention. Special physical
60
+ postures (asanas), voluntary regulation of breathing
61
+ (pranayama), maintaining silence, and visual focusing
62
+ exercises (tratakas) improve attention span in school
63
+ children.[4] The Self-Regulation Method (SRM) derived
64
+ from autogenic training and Zen meditation, which
65
+ elicits a state of ‘relaxed alertness’ also increases attention
66
+
67
+ span.[5] Meditation increases attention span whereas eyes-
68
+ closed rest without meditation does not.[6]
69
+ In a previous study at sVYASA, Sarang et al, assessed
70
+ performance on the Six Letter Cancellation Task (SLCT)
71
+ – a task requiring visual selectivity and repetitive motor
72
+ response – in forty male subjects immediately before
73
+ and after two yoga-based relaxation techniques of equal
74
+ duration, that is, Cyclic Meditation (CM) and Supine Rest
75
+ (SR).[7] CM consists of alternating cycles of yoga postures
76
+ and SR. Both practices significantly improved net scores
77
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
78
+ International Journal of Yoga 
79
+
80
+  
81
+
82
+ Vol. 2:1 
83
+
84
+  
85
+
86
+ Jan-Jun-2009
87
+ 36
88
+ (P < 0.001), CM producing more change (26%) than SR
89
+ (14%). These results suggest that CM brings about a greater
90
+ improvement in task performance. The study indicates
91
+ that yoga improves sustained attention.
92
+ The GES is a system of learning based on the Vedas, which
93
+ includes many yogic practices. It is time-tested and has
94
+ been preserved for several millennia in an unbroken
95
+ tradition. In Indian tradition, it is believed that the GES
96
+ brings great benefits to society, including improvements
97
+ in cognitive and higher mental abilities.[1] Although
98
+ the GES stands at the heart of the tradition, scientific
99
+ examination and understanding of its advantages has not
100
+ been adequately documented. Hence, the present work
101
+ was designed to undertake a comparative study of the
102
+ effect of the GES and MES on sustained attention in boys
103
+ over a single academic year.
104
+ MATERIALS AND METHODS
105
+ Subjects
106
+ T
107
+ wo residential schools (one GES (Prabodhini Gurukula,
108
+ Ajeya Vishvastha Mandali, Hariharapura, Koppa taluk,
109
+ Chikmangalore district, Karnataka.) and the other
110
+ MES (Indian Matriculation Higher Secondary School,
111
+ Gopinathanpatti, X-road, Palaya Patti, Pudur Post, Pappi
112
+ Retti Patti Taluk, Dharmapuri district, Tamilnadu.)
113
+ providing similar ambiance and daily routines were
114
+ selected for the study. Both schools were residential, and
115
+ had similar natural surroundings with an atmosphere
116
+ congenial for learning. Out of 110 students studying in
117
+ the yoga-based GES and 500 students studying in MES,
118
+ 49 healthy boys (11–13 years) from each school were
119
+ matched for age, family atmosphere, and socioeconomic
120
+ background. Their health status was assessed based on
121
+ their personal history and a general clinical examination.
122
+ Any on medication known to affect planning or cognitive
123
+ abilities were excluded from the study. The students in
124
+ the GES school were all freshers and had received modern
125
+ education prior to joining the GES school. An independent
126
+ samples ‘t’ test on the baseline data as described in
127
+
128
+ Table 1, showed no significant differences (P > 0.05)
129
+ between the two groups for any of the demographic
130
+ parameters.
131
+ Assessments
132
+ The SLCT consists of a test worksheet which specifies
133
+ six target letters to be cancelled, and a ‘working section’
134
+ consisting of a 22 x 14 array of randomly arranged letters
135
+ of the alphabets. Study participants were asked to cancel
136
+ as many of the six target letters in the array as possible
137
+ in the allotted time of 1:30 minutes. Subjects were told
138
+ that there are two possible strategies: (i) canceling all
139
+ six letters at once or (ii) selecting one target letter out of
140
+ the six at a time. They were asked to choose whichever
141
+ strategy suited them. They were also told that they could
142
+ follow a horizontal, vertical, or a random path according
143
+ to their choice. Scoring was carried out by a person blind
144
+ to the details of the data. The total number of cancellations
145
+ and wrong cancellations were scored and the net score
146
+ calculated by subtracting wrong cancellations from total
147
+ cancellations.[9] Each component measures a different
148
+ quantity. The total number of cancellations is a measure
149
+ of motor skill combined with cognitive function. The
150
+ number of wrong cancellations is a measure of lack of
151
+ focused attention and mental distractions. Net score is a
152
+ measure of sustained attention.
153
+ Masking
154
+ The demographic data concerning age, gender, and socio-
155
+ economic status were collected by trained persons not
156
+ involved in the design of the study. One-to-one matching
157
+ of students was performed under the guidance and
158
+ instruction of a trained statistician. All test assessments
159
+ using the SLCT were conducted by trained persons
160
+ under the supervision of a professional psychologist.
161
+ Neither was involved in either the selection process
162
+ or the study design. No teacher at either school was
163
+ involved in making the assessments. There were no
164
+ interactions between the GES and MES schools as they
165
+ were in different locations more than 100 kilometres
166
+ apart. Furthermore, no one at either school knew the
167
+ identity of the other school.
168
+ Intervention
169
+ The GES school used an educational program with
170
+ integrated yoga practices, while the MES provided a
171
+ Table 1: Demographic data of boys studying in GES and MES schools
172
+ Groups
173
+ Number of
174
+ S
175
+ Years   A
176
+ Years B
177
+ C
178
+
179
+ E
180
+ Years Age
181
+
182
+ students n
183
+ (Mean±SD)
184
+ (Mean±SD)
185
+ (Mean±SD)
186
+ (Mean±SD)
187
+ (Mean±SD)
188
+ (Mean±SD)
189
+ (Mean±SD)
190
+ GES
191
+ 49
192
+ 6448.98 ± 1969.15
193
+ 1.31 ± 1.37 1.18 ± 0.39
194
+ 2.18 ± 1.52
195
+ 4.02 ± 0.14
196
+ 1.35 ± 0.48 12.16 ± 0.66
197
+ MES
198
+ 49
199
+ 6704.08 ± 2174.47
200
+ 0.47 ± 0.53 1.18 ± 0.39
201
+ 2.35 ± 1.38
202
+ 4.02 ± 0.14
203
+ 1.33 ± 0.47 12.31 ± 0.68
204
+ GES - Gurukula Education system, MES - Modern education System, S - Salary of family, A - Education of father, B - Education of mother, (Education up to
205
+ SSLC = 1, Graduation = 2, Postgraduation = 3, Professionials = 4) C - Occupation of father, D - Occupation of mother (Agriculture = 1, Business = 2,
206
+ Academician = 3, Others = 4) E - Social setup (Rural = 1 Urban = 2)
207
+ The results show no significant differences between GES and MES in all the demographic parameters (independent samples t test, P > 0.05). Differences
208
+ between the GES and MES groups for levels of education of father, education of mother, occupation of father, occupation of mother, and social setup were
209
+ assessed using X2 test and were found to be not significant (P > 0.05).
210
+ Rangan, et al.
211
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
212
+ 37
213
+ International Journal of Yoga 
214
+
215
+  
216
+
217
+ Vol. 2:1 
218
+
219
+  
220
+
221
+ Jan-Jun-2009
222
+ Yogic education system improves sustained attention
223
+ conventional modern education program. The GES
224
+ program included yoga postures (asanas), voluntary
225
+ regulated breathing (pranayama), meditation (dhyana),
226
+ recitation of mantras (japa), yogic prayers, worship (puja),
227
+ and yogic games (a set of games which not only gives
228
+ stimulation but also relaxation and calms the mind). The
229
+ MES program included physical exercises, mathematical
230
+ puzzles, music, prayer, and normal sports. The daily
231
+ routine of the two schools match as shown in Table 2.
232
+ Data analysis
233
+ The predata of the two groups were compared using an
234
+ independent samples ‘t’ test. The Kolmogorov test of
235
+ normality showed that the predata were not normally
236
+ distributed. Hence, nonparametric tests were used in the
237
+ analysis. Within groups, the pre-post data were analyzed
238
+ using the Wilcoxon signed ranks test, while between
239
+ groups the pre-post data were analyzed using the Mann-
240
+ Whitney U test. SPSS 10.0 was used for analysis.
241
+ RESULTS
242
+ Both groups of students performed similarly on the pretest
243
+ at the start of the academic year (predata). An independent
244
+ sample’s ‘t’ test found no significant difference between
245
+ the GES and MES groups. The Wilcoxon signed ranks test
246
+ comparing the pre-post values within the groups showed
247
+ that improvements in both groups were significant at
248
+
249
+ P < 0.05. The Mann-Whitney U test used to compare
250
+ results between the two groups showed a significant
251
+ difference between the two groups (P < 0.05). The group
252
+ average values ± SD for total scores, net scores, and scores
253
+ for wrong cancellations of both GES and MES groups are
254
+ given in Table 3.
255
+ DISCUSSION
256
+ Cancellation tasks require visual selectivity and a
257
+ repetitive motor response.[10] They not only require
258
+ sustained attention, but also visual scanning and
259
+ activation and inhibition of rapid responses. The
260
+ present study found a significant increase in sustained
261
+ attention scores after the academic year for the GES group
262
+
263
+ (P < 0.05), but the increase for the MES group did not
264
+ reach significance.
265
+ The significant increase in net score for the GES group
266
+ on the test suggests that the GES curriculum improves
267
+ functioning of the right frontoparietal cortex mediating
268
+ sustained attention.[2] Similarly, the significant increase
269
+ in total score by the GES group suggests improvement
270
+ in the frontal association areas, where the cognitive
271
+ function guiding motor skills are located.[11] Decrease
272
+ in wrong cancellations suggests that GES improves
273
+ functions in the orbitofrontal area of the prefrontal
274
+ cortex, which is hypothesized to mediate distraction
275
+ avoidance.[12]
276
+ Several components in the GES curriculum could have
277
+ contributed to the increase in the GES group’s sustained
278
+ attention scores. Any kind of rhythmic resonance has the
279
+ power to make the mind more relaxed and peaceful[13]
280
+ and so improve attention span. Vedic mantras are highly
281
+ rhythmic, and uniformly filled with resonance. Their
282
+ daily chanting by the GES group may have been partly
283
+ responsible for the observed increase in the group’s
284
+ sustained attention scores.
285
+ Various papers have been published regarding growth
286
+ of sustained attention through regular practice of
287
+
288
+ meditation.[7] The GES group was engaged in daily practice
289
+ Table 2: Daily routine in the two residential schools
290
+ GES
291
+ MES
292
+ Time*
293
+ Schedule
294
+ Time*
295
+ Schedule
296
+ 5:00
297
+ Wake up
298
+ 5:00
299
+ Wake up
300
+ 5:30–5:45
301
+ Meditation and
302
+ 5:00–5:50
303
+ Ablutions
304
+
305
+ pranayama
306
+ 5:45–6:15
307
+ Yogasanas
308
+ 6:00–6:15
309
+ Prayer
310
+ 6:15–6:45
311
+ Cleaning
312
+ 6:15–6:45
313
+ Physical
314
+
315
+
316
+
317
+ exercises
318
+ 6:45–7:30
319
+ Ablutions
320
+ 7:00–7:55
321
+ Self study
322
+ 7:40–8:00
323
+ Puja
324
+
325
+ 8:30–9:15
326
+ Breakfast
327
+ 8:00–9:15
328
+ Breakfast/
329
+
330
+
331
+
332
+ cleaning
333
+ 9:30–10:30
334
+ Vedic chanting
335
+ 9:30–12.00
336
+ Sessions
337
+ 10:30–12:45
338
+ Sessions
339
+ 12.00–13:00
340
+ Music
341
+ 13:00–14:30 Lunch
342
+ 13:00–14:20
343
+ Lunch/rest
344
+ 14:45–16:45 Sessions
345
+ 14:30–16:30
346
+ Sessions
347
+ 16:45–17:00 Snacks
348
+ 16:45–17:00
349
+ Snacks
350
+ 17:00–18:00 Tuning to nature
351
+ 17:00–18:00
352
+ Tuning to
353
+
354
+
355
+
356
+ nature
357
+ 18:00–18:45 Yogic games
358
+ 18:15–18:45
359
+ Games
360
+ 18:45–19:00 Meditation and
361
+ 18:45–19:00
362
+ Prayer
363
+
364
+ pranayama
365
+ 19:00–20:00 Self study
366
+ 19.00–20.30
367
+ Self study
368
+ 20:00–21.00 Dinner
369
+ 20:30–21:15
370
+ Dinner
371
+ 21:00–22.00
372
+ Self work
373
+ 21:15–22:00
374
+ Self work
375
+ 22.00
376
+ Lights off
377
+ 22:00
378
+ Lights off
379
+ *24-hour clock
380
+ Table 3: Scores on the six letter cancellation task
381
+ Variables
382
+ States
383
+ Groups
384
+
385
+ Between group
386
+
387
+ GES
388
+ MES
389
+
390
+ significance***
391
+
392
+
393
+ Mean
394
+ SD
395
+ Mean
396
+ SD on post scores
397
+ Total
398
+ Pre
399
+ 41.82 3.187 40.67 2.45
400
+ 0.001**
401
+ cancellations Post 46.33* 3.68 43.08* 2.38
402
+ Net scores
403
+ Pre
404
+ 40.49 3.09
405
+ 39.37 2.59
406
+ 0.001**
407
+
408
+ Post 45.39* 3.76 41.73* 2.49
409
+ Wrong
410
+ Pre
411
+ 1.39
412
+ 0.64
413
+ 1.41
414
+ 0.73
415
+ 0.001**
416
+ cancellations Post
417
+ 0.84* 0.72
418
+ 1.35
419
+ 0.75
420
+ GES - Gurukula education system, MES - Modern education system
421
+ *P < 0.05, Wilcoxon signed ranks test, comparing pre and post values
422
+ within groups.
423
+ **P < 0.05, Mann Whitney U test, comparing between groups.
424
+ ***Differences between groups on pre scores were not significant.
425
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
426
+ International Journal of Yoga 
427
+
428
+  
429
+
430
+ Vol. 2:1 
431
+
432
+  
433
+
434
+ Jan-Jun-2009
435
+ 38
436
+ of Gayatri mantra meditation throughout the year. This
437
+ may also have contributed to the group’s observed increase
438
+ in sustained attention.[14]
439
+ In addition to Gayatri meditation and vedic chanting, the
440
+ GES group participated in yogic practices such as asanas,
441
+ pranayama, and puja, which have the power to calm the
442
+ mind, and bring the attention from past or future to the
443
+ present moment. This may also have contributed to the
444
+ observed growth of attention.
445
+ Reduced anxiety can improve performance on tasks
446
+ requiring sustained attention[15] and yoga’s anxiety
447
+ reducing effects[16] could also have facilitated this.
448
+ The students were assessed only twice during the
449
+ entire academic year. No periodical assessments were
450
+ conducted. One limitation of the study design, therefore,
451
+ is that no immediate effect of GES was observed. Also, the
452
+ single academic year time period of the study is not very
453
+ long. Further studies assessing immediate effects of GES
454
+ on sustained attention, and also assessing the whole time
455
+ span of GES should be conducted. A further limitation of
456
+ the study is that it does not evaluate how GES students
457
+ utilize their improved attention span in their social and
458
+ professional life after completing their education. Further
459
+ studies could be designed to assess this.
460
+ REFERENCES
461
+ 1.
462
+ Posner MI. Chronometric explorations of mind. In: Hillsdale NJ, editor.
463
+ Lawrence Erlbaum Associates; 1978. p. 269.
464
+ 2.
465
+ Rueckert I, Graffman J. Sustained attention deficits space in patients with
466
+ right frontal lesions. Neuro Psychologia 1996;36:953-63.
467
+ 3.
468
+ Pardo PV, Fox PT, Raichle ME. Localization of a human system for sustained
469
+ attention by positron emission tomography. Nature 1991;349:61-5.
470
+ 4.
471
+ Telles S, Hanumanthaiah B, Nagarathna R, Nagendra HR. Improvement in
472
+ static motor performance following yogic training of school children. Percept
473
+ Motor Skills 1993;76:1264-6.
474
+ 5.
475
+ Ikemi A, Tomita S, Kuroda M, Hayashida Y, Ikemi Y. Self-regulation method:
476
+ Psychological, physiological and clinical considerations: An overview,
477
+ Psychother Psychosom 1986;46:184-95.
478
+ 6.
479
+ Banquet JP, Bourzeix JC, Lesevre N. Evoked potentials and vigilance
480
+ states induced during the course of choice reaction time tests. Rev
481
+ Electroencephalogr Neurophysiol Clin 1979;9:221-7.
482
+ 7.
483
+ Sarang SP, Telles S, Nagendra HR. Immediate effect of two yoga relaxation
484
+ techniques on performance in a cancellation tasks: PhD dissertation submitted
485
+ to Swami Vivekananda Yoga Anusandhana Samsthana, Bangalore: 2006.
486
+ 8.
487
+ Dutta MN. The Dharam Shasthra: Hindu Religious Codes. New Delhi: Cosmo
488
+ Publications; 1987. p. 2.40-80.
489
+ 9.
490
+ Agarwal AK, Kalra R, Natu MV, Dadich AP, Deswal RS. Psychomotor
491
+ performance of psychiatric inpatients under therapy: Assessment by paper
492
+ and pencil tests. Hum Psychopharmacol 2002;17:91-3.
493
+ 10. Lezak MD. Neuropsychological assessment, 3rd ed. New York, USA: Oxford
494
+ university Press; 1995.
495
+ 11. Fuster JM. The prefrontal cortex anatomy, physiology and neurophysiology
496
+ of the frontal lobe, 2nd ed. New York: Raven Press; 1989.
497
+ 12. Rao LS, Subbakrishna DK, Gopukumar K. Nimhans Neuro-psychology
498
+ battery-2004 manual. The national institute of mental health and
499
+ neurosciences; 2004.
500
+ 13. Nagendra HR. Mind sound resonance technique (MSRT). Bangalore: Swamy
501
+ Vivekananda Yoga Prakashana; 2005.
502
+ 14. Kory R, Hufnagel P. The effect of the science of creative intelligence
503
+ course on high school students: A preliminary report. Scientific research on
504
+ transcendental meditation program: A preliminary Report. In: Orme-Johnson
505
+ DW, Farrow JT, editors. Germany Vol. 1. Maharishi ERU press; 1977. p.
506
+ 400-2.
507
+ 15. Saltz E. Manifest anxiety: Have we missed the data? Psychol Rev
508
+ 1970;77:568-73.
509
+ 16. Wallace RK, Benson H, Wilson AF. A wakeful hypo metabolic physiologic
510
+ state. Am J Physiol 1971;221:795-9.
511
+ Rangan, et al.
512
+ [Downloaded free from http://www.ijoy.org.in on Wednesday, April 21, 2010]
subfolder_0/Effect of Add-On Yoga on Cognitive Functions among Substance Abusers in a Residential Therapeutic Center Randomized Comparative Study.txt ADDED
@@ -0,0 +1,1092 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Original Paper
2
+ Ann Neurosci 2018;25:38–45
3
+ Effect of Add-On Yoga on Cognitive
4
+ Functions among Substance Abusers in a
5
+ Residential Therapeutic Center:
6
+ Randomized Comparative Study
7
+ Ananda Gaihre Sasidharan K. Rajesh
8
+ Department of Psychology, Swami Vivekananda Yoga Anusandhana Samsthana, Bengaluru, India
9
+ Received: July 12, 2017
10
+ Accepted: October 11, 2017
11
+ Published online: November 20, 2017
12
+ Sasidharan K. Rajesh
13
+ Department of Psychology, S-VYASA Yoga University
14
+ No. 19, Eknath Bhavan, Gavipuram Circle, K.G. Nagar
15
+ Bengaluru 560-019 (India)
16
+ E-Mail rajesheskay @ svyasa.org
17
+ © 2017 S. Karger AG, Basel
18
19
+ www.karger.com/aon
20
+ DOI: 10.1159/000484165
21
+ Keywords
22
+ Yoga · Cognition · Exercise · Substance Abusers
23
+ Abstract
24
+ Background: Chronic vulnerability characterizes substance
25
+ abuse disorder with consequent relapse. The process of ab-
26
+ stinence depends on cognitive recovery. Hence, behavioral
27
+ intervention should account for cognitive dimension of sub-
28
+ stance abusers. Recent studies highlight yoga-based inter-
29
+ vention as a promising add-on therapy for treating and pre-
30
+ venting addictive behaviors. Purpose: The study aimed to
31
+ evaluate the efficacy of a yoga-based intervention as an add-
32
+ on in enhancing cognitive functions, compared with physi-
33
+ cal exercise to newly admitted substance abusers seeking an
34
+ inpatient treatment program. Methods: The study was a sin-
35
+ gle-blind, randomized, comparative design that included 96
36
+ male participants, between 18 and 40 years in a residential
37
+ rehabilitation treatment unit. Partakers in the yoga or physi-
38
+ cal exercise group received supervised daily training for 12
39
+ weeks, in addition to standard rehabilitation treatment. Rat-
40
+ ers blind to the study assessed the patients on digit span
41
+ task, cancellation test, and Stroop tests at the baseline and
42
+ following 12 weeks of intervention. Results: A significant en-
43
+ hancement in digit forward (yoga – p < 0.0005, d = 0.81; ex-
44
+ ercise – p < 0.0005, d = 0.73), digit backward (yoga – p <
45
+ 0.0005, d = 0.88; exercise – p < 0.0005, d = 0.58), and letter
46
+ cancellation test scores (yoga – p < 0.0005, d = 1.31; exer-
47
+ cise – p < 0.0005, d = 1.4) were observed in both the yoga
48
+ and the exercise groups. Stroop word and color task scores
49
+ were seen significantly higher following yoga (p < 0.005, d =
50
+ 0.74; p < 0.005, d = 1.13) and exercise (p < 0.0005, d = 0.62;
51
+ p < 0.0005, d = 0.61). Furthermore, Stroop color-word test
52
+ showed significant enhancement after yoga (p < 0.0005, d =
53
+ 1.10) and exercise (p < 0.0005, d = 0.42), with degree of vari-
54
+ ation higher in the yoga group. Conclusion: Our results sug-
55
+ gest that the add-on yoga or exercise-based intervention
56
+ show enhancement of cognitive functions. These findings
57
+ provide the utility of yoga and exercise-based intervention
58
+ in improving cognitive functions among substance abusers.
59
+ Furthermore, rigorous trials are needed to explore the po-
60
+ tential long-term effects of these procedures.
61
+ © 2017 S. Karger AG, Basel
62
+ Introduction
63
+ Substance abuse, the physically hazardous uses of var-
64
+ ious psychoactive drugs leads to spectrums of bio-psy-
65
+ chosocial morbidities, social instability, disability, occu-
66
+ Downloaded by:
67
+ Göteborgs Universitet
68
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
69
+ Yoga for Cognitive Functions among
70
+ Substance Abusers
71
+ 39
72
+ Ann Neurosci 2018;25:38–45
73
+ DOI: 10.1159/000484165
74
+ pational crisis, and ultimate health care burden. Findings
75
+ of the World Drug Report 2015 projected that 1 out of 20
76
+ people between the age range of 15 and 64 years used an
77
+ illicit drug in 2013. Furthermore, about 187,100 drug-re-
78
+ lated demises were reported in 2013 [1]. In Nepal, studies
79
+ have shown a significant rise with 91,534 substance users
80
+ in 2013, which is nearly of double of that 46,309 in 2007
81
+ [2]. The upsurge may be due to the government policy
82
+ [3], society, and the family tolerance [4] toward substance
83
+ use.
84
+ Cognitive impairments are highly prevalent in persons
85
+ seeking treatment for substance use disorders (SUDs) [5–
86
+ 7]. Substance dependence induces cognitive impairments
87
+ that mainly affects the abilities of inhibition [5], coordi-
88
+ nation of storage, and manipulation of information [6]
89
+ and visuospatial functions [7]. Despite the demonstrated
90
+ efficacy of different treatments, SUDs are characterized
91
+ by chronic vulnerability to relapse after detoxification; on
92
+ an average, 50% relapse within 1 year [8]. Results indicate
93
+ that abstinence in the behavioral intervention process ap-
94
+ pear to depend on cognitive abilities. Furthermore, the
95
+ literature suggests that it is essential to take into account
96
+ the cognitive dimension of substance abusers to adapt
97
+ and fully benefit from the treatment proposed in addic-
98
+ tion medicine units [9].
99
+ Recent findings show yoga-based intervention as a
100
+ promising complementary therapy for treating and pre-
101
+ venting addictive behaviors [10]. Yoga in its original form
102
+ consists of a system of ethical, psychological, and physical
103
+ practices. Although of ancient origin, it transcends cul-
104
+ tures and languages. Mindfulness-based relapse preven-
105
+ tion (MBRP) program involves training the attention to
106
+ experience the present moment with the intention to cul-
107
+ tivate nonjudgmental and nonreactive states of awareness
108
+ [11]. A recent study evaluated the long-term efficacy of
109
+ MBRP compared with cognitive-behavioral relapse pre-
110
+ vention and treatment as usual (TAU) [11]. The report
111
+ showed a lowered risk of relapse to substance use and sig-
112
+ nificantly decreased heavy drinking during a 12-month
113
+ follow-up period in the MBRP group in the intervention
114
+ group compared to the other 2 groups. Furthermore, lit-
115
+ erature suggests that yoga can lead to significant symp-
116
+ tomatic improvements in psychiatric disorders, with
117
+ changes in neurological pathways [12]. Prior research has
118
+ shown enhancement of cognitive functions in healthy
119
+ and elderly population following yoga-based interven-
120
+ tion [13–14].
121
+ We aimed to explore the effects of add-on yoga-based
122
+ intervention and physical exercise on the performance
123
+ of 4 commonly used cognitive tests evaluating working
124
+ memory and executive function: Stroop test, digits for-
125
+ ward, digits backward, and the cancellation task. Stroop
126
+ test assesses the ability to inhibit cognitive interference,
127
+ selective attention, and conflict resolution [15]. Further,
128
+ the Digit Span tasks have been widely used to evaluate
129
+ span of auditory attention, immediate memory span,
130
+ and working memory [16]. Furthermore, cognitive do-
131
+ mains involved in the cancellation function includes
132
+ sustained and selective attention, psychomotor speed,
133
+ visual searching, and motor coordination [17]. Hence, it
134
+ is hypothesized that add-on yoga-based intervention
135
+ with TAU might show significant improvement in cog-
136
+ nitive outcomes compared with those in the TAU +
137
+ physical exercise. The present study is, to our knowl-
138
+ edge, the first randomized, comparative trial to assess
139
+ the effect of the yoga-based intervention on cognitive
140
+ function in SUDs.
141
+ Methodology
142
+ Subjects were newly admitted substance abusers, receiving an
143
+ inpatient treatment program. The focus group was from a resi-
144
+ dential rehabilitation treatment unit at Katmandu Valley, Nepal.
145
+ The Center provided an in-house rehabilitation care for an aver-
146
+ age of 4 months. The inclusion criteria for this study were that the
147
+ subjects were of 18–40 years of age; meet the DSM-V criteria for
148
+ substance use disorder, capable of comprehending and speaking
149
+ English, show sufficient stability in psychological symptoms (e.g.,
150
+ actively suicidal, psychotic), and a regulated substance intoxica-
151
+ tion. Subjects who have had a legal case that interfered during the
152
+ study period, history of severe or ongoing violence, evidence of
153
+ self-harming or suicidal ideations, any acute major psychiatric
154
+ disorder, and chronic infections such as HIV and tuberculosis
155
+ were excluded. The subjects did not perform baseline assessments
156
+ until 3 weeks of sobriety or abstinence in which they underwent
157
+ medically supervised detoxification. Eligible individuals provided
158
+ written informed consent and completed the baseline assessment.
159
+ Outcome assessments were conducted individually and per-
160
+ formed by research staff blinded to treatment assignment. Follow-
161
+ ing baseline assessments, the subjects were assigned randomly to
162
+ the yoga intervention or physical exercise for 12 weeks, in addition
163
+ to standard rehabilitation procedures at the Treatment Unit. The
164
+ 96 eligible subjects were equally and randomly divided into yoga
165
+ (n = 48) and physical exercise (n = 48) groups. The study was re-
166
+ viewed and received ethical approval (631-02/10/16) from the Ne-
167
+ pal Health Research Council Kathmandu, Nepal.
168
+ Assessments
169
+ Stroop Color-Word Test
170
+ Golden’s version of Stroop color-word test was used in this
171
+ study [15]. The Stroop test includes 3 time-limited (45-s) subtests
172
+ (word, color, and color-word). Task 1 consisted of the words red,
173
+ Downloaded by:
174
+ Göteborgs Universitet
175
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
176
+ Gaihre/Rajesh
177
+ Ann Neurosci 2018;25:38–45
178
+ 40
179
+ DOI: 10.1159/000484165
180
+ Table 1. The 90-min daily interventions practiced by yoga and physical exercise groups
181
+ Yoga group practices
182
+ Number
183
+ of rounds
184
+ Time,
185
+ min
186
+ Physical group practices
187
+ Number
188
+ of rounds
189
+ Time,
190
+ min
191
+ Opening Yogic prayer and instructions of class
192
+ 1
193
+ 5
194
+ Opening prayer and instructions of class
195
+ 1
196
+ 5
197
+ ` sh navvtu sh naE Éun´…,
198
+ Rehabilitation center opening prayer
199
+ s h ivy¡ krvavhE tejiSv navxItmStu ma iviÖ;avhE.
200
+ ` zaiNt> zaiNt> zaiNt>.
201
+ Loosening practices (Standing)
202
+ Loosening practices (standing)
203
+ Neck movement (Greevasanchalana )
204
+ 5
205
+ 1
206
+ Warm up (movement of all body parts)
207
+ 1
208
+ 5
209
+ Finger movement (Angulisanchalana)
210
+ 5
211
+ 1
212
+ Jogging (forward, backward, side)
213
+ 3
214
+ 5
215
+ Wrist rotation (Mani bandhachakra)
216
+ 5
217
+ 1
218
+ Jumping
219
+ 1
220
+ 2
221
+ Shoulder rotation (Skandhachakra)
222
+ 5
223
+ 1
224
+ Jumping and clapping
225
+ 1
226
+ 3
227
+ Hands twisting
228
+ 5
229
+ 1
230
+ Hopping
231
+ 1
232
+ 2
233
+ Hip rotation (clock and anticlockwise)
234
+ 5
235
+ 1
236
+ Side bending
237
+ 1
238
+ 3
239
+ Forward and backward bending
240
+ 10
241
+ 1
242
+ Forward and backward bending
243
+ 1
244
+ 3
245
+ Patella (knee cap movement)
246
+ 10
247
+ 1
248
+ Twisting
249
+ 1
250
+ 2
251
+ Toes, ankles, and fingers
252
+ 10
253
+ 1
254
+ Alternate toe touching
255
+ 1
256
+ 3
257
+ Instant relaxation techniques
258
+ Side bending
259
+ 1
260
+ 2
261
+ Tighten whole part of body and relax
262
+ 1
263
+ 1
264
+ Hands rotation
265
+ 1
266
+ 2
267
+ Breathing practices
268
+ Drill walking
269
+ 1
270
+ 3
271
+ Hand in and out movement (Hasta ayamasvasanam)
272
+ 5
273
+ 1
274
+ Brisk walking
275
+ 1
276
+ 3
277
+ Hand stretch breathing (Hasta vistarasvasanam)
278
+ 5
279
+ 1
280
+ Running (35 meter)
281
+ 10
282
+ 5
283
+ Ankle stretch breathing (Gulphavistarasvasanam)
284
+ 5
285
+ 1
286
+ Sitting exercise
287
+ Rabbit breathing (Sasankhasana breathing)
288
+ 5
289
+ 1
290
+ Sitting twisting exercise (left and right side)
291
+ 1
292
+ 2
293
+ Tiger breathing (Vyagraha breathing)
294
+ 5
295
+ 1
296
+ Sitting side bending by hand rising
297
+ 1
298
+ 3
299
+ Bridge posture, breathing (Setubandhasvasanam)
300
+ 5
301
+ 1
302
+ Supine exercise
303
+ Sun salutation with opening prayer (10 counts)
304
+ 10
305
+ 10
306
+ Cycling
307
+ 1
308
+ 3
309
+ Hand rising posture (Hastuttanasana)
310
+ Alternate leg rising
311
+ 1
312
+ 3
313
+ Hand to feet posture (Padahastasana)
314
+ Both legs rising
315
+ 1
316
+ 3
317
+ Horse riding posture (Aswosanchalanasana)
318
+ Rocking and rolling
319
+ 1
320
+ 3
321
+ Plank posture (Chaturdandasana)
322
+ Face up supine bridge
323
+ 1
324
+ 3
325
+ Cobra posture (Bhujangasana)
326
+ Supine abdominal exercise
327
+ 1
328
+ 2
329
+ Mountain posture (Parvatasana)
330
+ Prone exercise
331
+ Quick relaxation techniques
332
+ 1
333
+ 3
334
+ Push up
335
+ 2
336
+ 3
337
+ Feel the breath
338
+ Prone alternating leg lifts
339
+ 1
340
+ 3
341
+ Synchronized the breath with abdominal breathing
342
+ Prone alternate knee bend
343
+ 1
344
+ 3
345
+ Positive thinking
346
+ Supine rest
347
+ 1
348
+ 10
349
+ Asanas (postures)
350
+ Closing prayer
351
+ 1
352
+ 1
353
+ Standing postures
354
+ ` sveR ÉvNtu suion> sveR sNtu inramya>,
355
+ Tree posture (Vrikshasana)
356
+ 5
357
+ 1
358
+ sveR ÉÔai[ pZyNtu ma kiít! Ê>oÉaGÉvet!.
359
+ Half waist rotation posture (Ardhakatichakrasana)
360
+ 5
361
+ 1
362
+ ` zaiNt> zaiNt> zaiNt>.
363
+ Triangle posture (Trikonasana)
364
+ 5
365
+ 1
366
+ Half wheel posture (Ardhachakrasana)
367
+ 5
368
+ 1
369
+ Warrior postures (series 1,2,3,4) (Birbhadrasana 1,2,3,4) 5
370
+ 1
371
+ Sitting postures
372
+ Thunderbolt – Diamond (Vajrasana)
373
+ 5
374
+ 2
375
+ Camel posture (Ustrasana)
376
+ 5
377
+ 1
378
+ Posterior stretches (Paschimottansana)
379
+ 5
380
+ 1
381
+ Spinal twist posture (Ardhamatsyendrasana)
382
+ 5
383
+ 1
384
+ Cow face posture (Gomukhasana)
385
+ 5
386
+ 2
387
+ Twisted pose (Vakrasana)
388
+ 5
389
+ 1
390
+ Rabbit posture (Shashankasana)
391
+ 5
392
+ 2
393
+ Supine postures
394
+ Shoulder stand posture (Sarvangasana)
395
+ 5
396
+ 1
397
+ Fish posture (Matsyasana)
398
+ 5
399
+ 1
400
+ Bridge posture (Setubandasana)
401
+ 5
402
+ 1
403
+ Folded cross leg lumbar stretches
404
+ 5
405
+ 1
406
+ Boat posture (Naukasana)
407
+ 5
408
+ 1
409
+ Downloaded by:
410
+ Göteborgs Universitet
411
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
412
+ Yoga for Cognitive Functions among
413
+ Substance Abusers
414
+ 41
415
+ Ann Neurosci 2018;25:38–45
416
+ DOI: 10.1159/000484165
417
+ green, and blue in random order printed in black ink (capital let-
418
+ ters) on the white sheet of paper. The subjects were asked to read
419
+ the list of words. Next, subjects were presented with a list of
420
+ “XXXX”s that differs in ink color (e.g., XXXX in red, blue, or green
421
+ ink). The individual was asked to name the color of the ink for
422
+ each “XXXX”s. The final page is the color-word task on which the
423
+ individual is shown the names of colors printed incongruent ink
424
+ colors (e.g., the word “RED” in green ink). The participants are
425
+ asked to call out the color of the ink rather than the word. Each
426
+ subtest contains 100 items, presented in 5 columns of 20 items.
427
+ Subjects were instructed to read down the columns starting with
428
+ the top word in the leftmost column. The item named last on each
429
+ stimulus card after 45-s was noted. Stroop possesses adequate test-
430
+ retest reliabilities of 0.89 (word), 0.84 (color), and 0.73 (color-
431
+ word).
432
+ WAIS-R Digit Span Task [16]
433
+ The test consists of 2 parts, digit forward and digit backward.
434
+ The digit span task assesses attention, immediate memory span,
435
+ and working memory. The participants were administered the
436
+ test following the standardized instructions. The subjects listened
437
+ to verbally present digits’ sequences (e.g., 6-9-4) at a rate of one
438
+ per second. After every sequence, the participants were asked to
439
+ reproduce the string in the same order as given by the examiner
440
+ (forward span; e.g., 6-9-4), or in the reverse order (backward
441
+ span; e.g.,-4-9-6). The digit sequences consist of a randomly
442
+ picked number from 0 to 9, so that no calculation or serial asso-
443
+ ciation can be performed. The first span includes 2 numbers. The
444
+ consecutive span has one more digit added and so on until the
445
+ last span included 9 digits in forward test while 2–8 digits in the
446
+ backward test. Furthermore, in each trail, no repetition of the
447
+ digit was present in the sequence. Each span size has 2 trials. The
448
+ score was the total number of correct trials, before failing 2 con-
449
+ secutive trials at any one span size or when a full digit number is
450
+ repeated successfully. Relatively stable threshold value was found
451
+ to be .83.
452
+ Six Letter Cancellation Task
453
+ Cancellation tasks [17] are widely used to evaluate sustained
454
+ and selective attention, psychomotor speed, visual searching, and
455
+ motor coordination [18]. The cancellation worksheet consists of
456
+ the 6 target capital letters printed at the top of working section.
457
+ Subjects required to search and mark as fast and as accurately as
458
+ possible, target letters arranged randomly in 22 rows and 14 col-
459
+ umns. After 90s, the task was interrupted. Subjects were instructed
460
+ regarding 2 possible strategies to cancel target letters: focus on all
461
+ target letters at once or select a single target letter at a time. Further,
462
+ it is suggested that they can adapt different searching strategies
463
+ (randomized or organized searching: horizontal scanning, for ex-
464
+ ample, from left to right, or vertical scanning) according to their
465
+ own choice. The total cancellation attempted and incorrect can-
466
+ celed targets are recorded. The net score is calculated by deducting
467
+ Yoga group practices
468
+ Number
469
+ of rounds
470
+ Time,
471
+ min
472
+ Physical group practices
473
+ Number
474
+ of rounds
475
+ Time,
476
+ min
477
+ Prone posture
478
+ Bow posture (Dhanurasana)
479
+ 5
480
+ 1
481
+ Grasshopper posture (Salabhasana)
482
+ 5
483
+ 1
484
+ Cobra posture (Bhujangasana)
485
+ 5
486
+ 1
487
+ Crocodile posture (Makarasana)
488
+ 5
489
+ 2
490
+ Deep relaxation technique
491
+ Relax whole parts of the body
492
+ (lower, middle, upper parts)
493
+ 1
494
+ 10
495
+ Pranayama
496
+ Breathing with forceful exhalation with passive
497
+ inhalation (Kapalabhati)
498
+ 3
499
+ 3
500
+ Breathing with rapid inhalation & exhalation
501
+ (Bhastrika)
502
+ 3
503
+ 3
504
+ Cooling pranayama (Sitkari, Sitali, Sadanta)
505
+ 3
506
+ 3
507
+ Honey bee sound (Bhramari)
508
+ 3
509
+ 3
510
+ Alternate nostril breathing (Nadisuddhi)
511
+ 7
512
+ 3
513
+ Meditation
514
+ Om meditation (Aum Dhyana)
515
+ Cyclic meditation (Avartan Dhyana)
516
+ 20
517
+ Closing prayer
518
+ 1
519
+ 1
520
+ ` sveR ÉvNtu suion> sveR sNtu inramya>,
521
+ sveR ÉÔai[ pZyNtu ma kiít! Ê>oÉaGÉvet!.
522
+ ` zaiNt> zaiNt> zaiNt>.
523
+ Yoga and physical exercise session 6 days per/week
524
+ Om meditation and cyclic meditation every friday
525
+ Table 1. (continued)
526
+ Downloaded by:
527
+ Göteborgs Universitet
528
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
529
+ Gaihre/Rajesh
530
+ Ann Neurosci 2018;25:38–45
531
+ 42
532
+ DOI: 10.1159/000484165
533
+ the incorrect cancellations from the total cancellations attempted.
534
+ The 6 letter cancellation reported adequate amount of stability
535
+ over time .78 [19].
536
+ Intervention
537
+ The yoga-based program and physical exercise were super-
538
+ vised by a trained yoga therapist and a physical instructor at a
539
+ rehabilitation center. The training included weekly 6 sessions of
540
+ 90-min duration over 12 weeks. The sessions were conducted in
541
+ the morning 6.30–8.00 a.m. There were structured protocols for
542
+ the exercise and yoga tasks, criteria for progression, and guide-
543
+ lines for durations and levels. Intervention programs began at a
544
+ light intensity and gradually increased over the first month of the
545
+ intervention. Training sessions were administered in groups
546
+ whereas each group had 8–15 participants and 1 trainer. Also,
547
+ participants received standard rehabilitation treatment such as
548
+ psychosocial intervention, educational lectures, and recreation at
549
+ the Treatment Unit. The Yoga module was based on concepts
550
+ from ancient yoga scriptures and developed specifically for SUDs.
551
+ Yoga module consisted of various components such as loosening
552
+ practices, sun salutations, yogic postures (asanas), breathing ex-
553
+ ercises, regulation of breath (pranayama), comfortable dwelling
554
+ of the mind in a single thought with awareness while practicing
555
+ unbroken concentration (meditation) and relaxation techniques.
556
+ The exercise program included loosening warm-up, moderate
557
+ aerobics which included types of walking (drill, brisk) and jogging
558
+ (forward, backward, side), stretching module to enhance flexibil-
559
+ ity, and strengthening exercises. Detailed practice list is shown in
560
+ Table 1.
561
+ Results
562
+ The trial profile is shown in Figure 1. Of 96 recruited
563
+ participants, data for 87 substance abusers were available:
564
+ yoga (n = 44) and physical exercise (n = 43) for final anal-
565
+ ysis. The reason for dropout is enlisted in the trail profile.
566
+ All statistical analyses were performed using the comput-
567
+ ing environment R (version 3.4.0). Descriptive statistics
568
+ is expressed as mean ± SD for continuous variables. Cat-
569
+ egorical variables are presented as frequencies (percent-
570
+ age). The normality of quantitative variables was deter-
571
+ mined using Shapiro-Wilk test and visual inspection of
572
+ the normal Q&Q plot. Univariate statistics on differenc-
573
+ es between baseline variables were calculated by the χ2
574
+ test, the Mann-Whitney test or Student t test. All analy-
575
+ ses, statistically, significance was considered at p < 0.05.
576
+ Table 2 summarizes sociodemographic, and outcome
577
+ measures at baseline and no significant differences were
578
+ observed at baseline in age, education, marital status,
579
+ years of substance abuse, type of drug addiction, and out-
580
+ come parameters between the 2 groups.
581
+ Table 3 includes within-group comparisons on yoga
582
+ and exercise groups on outcomes following 3 months.
583
+ No outliers were detected as assessed by inspection of a
584
+ box plot for a value greater than 1.5 box length. The as-
585
+ sumption of normality was not violated on different
586
+ scores, as assessed by Shapiro-Wilk tests and visual in-
587
+ spection of the normal Q&Q plot. A paired sample t test
588
+ was used to determine whether there was a statistically
589
+ significant mean difference of pre- and post-yoga inter-
590
+ vention. Further, effect size, Cohen’s d, were calculated
591
+ for a paired-samples t test by dividing the mean differ-
592
+ ence by the SD of the difference (Cohen, 1988). Signif-
593
+ icant enhancement in digit forward was observed in
594
+ both the yoga (p < 0.0005, d = 0.81) and the exercise
595
+ group (p < 0.0005, d = 0.73). Post-yoga intervention
596
+ shows differences on digit backward, namely statisti-
597
+ cally significant increased mean in yoga (p < 0.0005, d =
598
+ 0.88) and exercise (p < 0.0005, d = 0.58). The magnitude
599
+ of change was higher in the yoga group. Furthermore,
600
+ on the cancellation task, a significant increase was not-
601
+ ed in yoga (p < 0.0005, d = 1.31) and exercise group (p <
602
+ 0.0005, d = 1.4). The results from the Stroop word and
603
+ color tests were significantly greater post compared
604
+ with their respective pre-scores following yoga (p  <
605
+ 0.005, d = 0.74; p < 0.005, d = 1.13) and exercise (p <
606
+ Assessed for eligibility
607
+ (n = 110)
608
+ Allocated to yoga
609
+ (n = 48)
610
+ Analyzed (n = 44)
611
+ Analyzed (n = 43)
612
+ Lost to follow-up (n = 5)
613
+ • Physical injury (n = 2)
614
+ • Family function (n = 2)
615
+ • Not completed post
616
+ assessment (n = 1)
617
+ Lost to follow-up (n = 4)
618
+ • Medical issues (n = 2)
619
+ • Family function (n = 1)
620
+ • Not completed post
621
+ assessment (n = 1)
622
+ Allocated to exercise
623
+ (n = 48)
624
+ Randomized (n = 96)
625
+ Enrollment
626
+ Allocation
627
+ Follow-up
628
+ 12 weeks
629
+ Analysis
630
+ Excluded (n = 14)
631
+ • Not meeting inclusion
632
+ criteria (n = 10)
633
+ • Refused to participate
634
+ (n = 4)
635
+ Fig. 1. Trail profile.
636
+ Downloaded by:
637
+ Göteborgs Universitet
638
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
639
+ Yoga for Cognitive Functions among
640
+ Substance Abusers
641
+ 43
642
+ Ann Neurosci 2018;25:38–45
643
+ DOI: 10.1159/000484165
644
+ 0.0005, d = 0.62; p < 0.0005, d = 0.61). The degree of
645
+ variation was higher in the yoga group. Furthermore,
646
+ significant enhancement was seen in Stroop color-word
647
+ test after yoga (p < 0.0005, d = 1.10) and exercise (p <
648
+ 0.0005, d = 0.42), with differences high in yoga group
649
+ following 3 months.
650
+ Differences between the yoga and physical exercise
651
+ groups were analyzed using independent samples t test,
652
+ and are summarized in Table 4. The homogeneity of vari-
653
+ ance is not violated as assessed by Levene’s test for equal-
654
+ ity variances. However, when the changes in the param-
655
+ eters assessed were compared, there were no significant
656
+ differences between the yoga and exercise group in any of
657
+ the assessed parameters.
658
+ Discussion
659
+ To our knowledge, this is the first 2 arm parallel group
660
+ randomized comparative clinical study evaluating the
661
+ add-on effect of yoga or physical exercise on cognitive
662
+ function among people with substance abuse problem.
663
+ The participants were recruited from a rehabilitation cen-
664
+ ter providing a therapeutic environment for detoxifica-
665
+ tion to SUDs. Tasks of cognitive function, including selec-
666
+ tive attention, response inhibition, and working memory
667
+ are major important risk factors for recovery and relapse
668
+ for SUDs. The findings of the unblinded treatment and
669
+ blinded outcome assessment study of 12 weeks period
670
+ suggest that add-on yoga or physical exercise-based inter-
671
+ vention achieved significant enhancement in response in-
672
+ Table 2. Baseline characteristics of the yoga and exercise groups
673
+ Variable
674
+ Yoga (n = 44)
675
+ Physical (n = 43)
676
+ p value
677
+ Age, years, mean ± SD
678
+ 25.18±6.43 (18–40)
679
+ 25.02±5.02 (18–37)
680
+ U = 904.5, z = –0.35
681
+ 0.724
682
+ Education, frequency (%)
683
+ ≤Intermediate level
684
+ 29 (65.91)
685
+ 27 (62.79)
686
+ χ2(1) = 0.09
687
+ 0.761
688
+ Bachelor and above
689
+ 15 (34.09)
690
+ 16 (37.21)
691
+ Martial, frequency (%)
692
+ Married
693
+ 11 (25)
694
+ 12 (27.91)
695
+ χ2(1) = 0.09
696
+ 0.759
697
+ Unmarried
698
+ 33 (75)
699
+ 31 (72.09)
700
+ Alcohol, frequency (%)
701
+ No
702
+ 8 (18.18)
703
+ 9 (20.93)
704
+ χ2(1) = 0.1
705
+ 0.747
706
+ Yes
707
+ 36 (81.82)
708
+ 34 (79.07)
709
+ Cannabis, frequency (%)
710
+ No
711
+ 8 (18.18)
712
+ 6 (13.95)
713
+  
714
+ χ2(1) =0.29
715
+ 0.592
716
+ Yes
717
+ 36 (81.82)
718
+ 37 (86.05)
719
+ Opiates, frequency (%)
720
+ No
721
+ 13 (29.55)
722
+ 13 (30.23)
723
+ χ2(1) = 0
724
+ 0.944
725
+ Yes
726
+ 31 (70.45)
727
+ 30 (69.77)
728
+ Tranquillizers, frequency (%)
729
+ No
730
+ 22 (50)
731
+ 22 (51.16)
732
+ χ2(1) = 0.01
733
+ 0.914
734
+ Yes
735
+ 22 (50)
736
+ 21 (48.84)
737
+ Stimulants, frequency (%)
738
+ No
739
+ 17 (38.64)
740
+ 19 (44.19)
741
+  
742
+ χ2(1) = 0.28
743
+ 0.599
744
+ Yes
745
+ 27 (61.36)
746
+ 24 (55.81)
747
+ Inhalants, frequency (%)
748
+ No
749
+ 23 (52.27)
750
+ 22 (51.16)
751
+ χ2(1) = 0.01
752
+ 0.918
753
+ Yes
754
+ 21 (47.73)
755
+ 21 (48.84)
756
+ Years of substance use, mean ± SD
757
+ 7.63±6.03
758
+ 6.72±4.95
759
+ U = 884, z = –0.53
760
+ 0.597
761
+ Digit forward, mean ± SD
762
+ 10.2±2.6
763
+ 10.62±2.51
764
+ U = 849.5, z = –0.83
765
+ 0.407
766
+ Digit backward, mean ± SD
767
+ 6.97±1.48
768
+ 7.41±1.29
769
+ U = 758, z = –1.64
770
+ 0.1
771
+ Age at substance use, mean ± SD
772
+ 17.5±2.56
773
+ 17.95±3.22
774
+ t(85) = –0.73
775
+ 0.47
776
+ Cancellation net score, mean ± SD
777
+ 32.4±10.34
778
+ 30.88±11.12
779
+ t(85) = 0.66
780
+ 0.51
781
+ Stroop word score, mean ± SD
782
+ 104.75±16.76
783
+ 102.48±16.84
784
+ t(85) = 0.63
785
+ 0.532
786
+ Stroop color score, mean ± SD
787
+ 63.27±12.09
788
+ 64.55±14.6
789
+ t(85) = –0.45
790
+ 0.656
791
+ Stroop word and color score, mean ± SD
792
+ 38.5±7.48
793
+ 39.39±10.32
794
+ t(85) = –0.46
795
+ 0.644
796
+ Downloaded by:
797
+ Göteborgs Universitet
798
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
799
+ Gaihre/Rajesh
800
+ Ann Neurosci 2018;25:38–45
801
+ 44
802
+ DOI: 10.1159/000484165
803
+ hibition, immediate memory span, working memory, and
804
+ sustained and selective attention. Improvements due to
805
+ yoga and physical exercise were not significantly different.
806
+ Our results are in-line with previous studies with re-
807
+ gards to the increase in cognitive function following a yoga
808
+ and exercise-based intervention [20–24]. Study has shown
809
+ high level of physical activity as a significant protection
810
+ against cognitive decline [21]. Further, this is consistent
811
+ with a study of home-based exercise intervention showing
812
+ similar improvement in global cognitive measures for sub-
813
+ jects at risk for cognitive decline [22]. Yoga-based tech-
814
+ niques have demonstrated positive influence on neuropsy-
815
+ chological functions such as selective and executive func-
816
+ tion [23]. Furthermore, results imply a positive effect,
817
+ especially on attention, memory, verbal fluency, and cogni-
818
+ tive flexibility [24]. Use of illicit substance was linked to
819
+ structural brain changes with consistent reports of hippo-
820
+ campal volume deficits, which alter cognitive function [25–
821
+ 26]. Exercise training is effective at reversing hippocampal
822
+ volume loss in late adulthood, which was accompanied by
823
+ improved memory function [27]. Further, a pilot study on
824
+ yoga intervention as an add-on lifestyle practice on elderly
825
+ adults has shown increase in the volume of bilateral hippo-
826
+ campus [28]. Reversing of hippocampal volume may be a
827
+ potential mechanism by which practice of exercise or yoga
828
+ enhanced cognitive function among SUDs.
829
+ The methodological shortcoming of this study was the
830
+ absence of a control group, raising the possibility that the
831
+ observed effects are not due to the interventional pro-
832
+ gram by itself, but reflect normal recovery due to 12 weeks
833
+ of sobriety. Future studies should include diagnostic eval-
834
+ uation of cognitive status to understand individuals with
835
+ cognitive impairment.
836
+ Our results suggest that the add-on yoga or exercise-
837
+ based intervention has shown an enhancement of cogni-
838
+ tive functions. Yoga appears to be as good as physical ex-
839
+ ercise. A future study should determine whether an ap-
840
+ proach combining or integrating yoga and physical
841
+ exercise would render more benefits than yoga or physi-
842
+ cal exercise alone. The clinical application of findings is
843
+ noteworthy, as enhanced cognitive functions related to
844
+ executive function domains will be a mediating factor in
845
+ promoting wellbeing and prevention of relapse. Further
846
+ rigorous trials are needed to explore the long-term effect
847
+ and its implication in the relapse prevention and to ex-
848
+ plore the underlying mechanisms.
849
+ Table 3. Comparison of cognitive profiles in yoga and physical exercise groups following 12 weeks of intervention
850
+  
851
+ Yoga (n = 44)
852
+ Exercise (n = 43)
853
+ Measures
854
+ pre
855
+ post
856
+ 95% CI
857
+ t
858
+ p value
859
+ pre
860
+ post
861
+ 95% CI
862
+ t
863
+ p value
864
+ Digit forward
865
+ 10.2 (2.6)
866
+ 12.22 (2.36)
867
+ –2.77 to –1.26
868
+ –5.405 0.0005
869
+ 10.62 (2.51)
870
+ 11.97 (2.7)
871
+ –1.91 to –0.78
872
+ –4.814 0.0005
873
+ Digit backward
874
+ 6.97 (1.48)
875
+ 8.56 (1.94)
876
+ –2.14 to –1.04
877
+ –5.835 0.0005
878
+ 7.41 (1.29)
879
+ 8.32 (1.7)
880
+ –1.38 to –0.42
881
+ –3.823 0.0005
882
+ Cancellation net score
883
+ 32.4 (10.34)
884
+ 42.59 (13.17)
885
+ –12.54 to –7.82
886
+ –8.695 0.0005
887
+ 30.88 (11.12)
888
+ 42.04 (13.52) –13.61 to –8.71 –9.191 0.0005
889
+ Stroop word score
890
+ 104.75 (16.76)
891
+ 113.09 (15.85)
892
+ –11.75 to –4.92
893
+ –4.925 0.0005
894
+ 102.48 (16.84)
895
+ 111.16 (18.65) –12.98 to –4.36 –4.058 0.0005
896
+ Stroop color score
897
+ 63.27 (12.09)
898
+ 72.75 (11.25)
899
+ –12.02 to –6.93
900
+ –7.515 0.0005
901
+ 64.55 (14.6)
902
+ 71.32 (10.91) –10.16 to –3.36 –4.016 0.0005
903
+ Stroop word and
904
+ color score
905
+ 38.5 (7.48)
906
+ 45.75 (7.25)
907
+ –9.25 to –5.24
908
+ –7.292 0.0005
909
+ 39.39 (10.32)
910
+ 43.2 (8.55)
911
+ –6.63 to –0.98
912
+ –2.725
913
+ 0.009
914
+ Table 4. Mean group comparisons of scores between pre-test and 12 weeks of post intervention
915
+ Variable
916
+ Yoga (n = 44),
917
+ mean ± SD*
918
+ Exercise (n = 43),
919
+ mean ± SD*
920
+ t value
921
+ p value
922
+ Digit forward
923
+ –2.02±2.48
924
+ –1.34±1.83
925
+ t(85) = –1.44
926
+ 0.154
927
+ Digit backward
928
+ –1.59±1.8
929
+ –0.9±1.55
930
+ t(85) = –1.89
931
+ 0.062
932
+ Cancellation net score
933
+ –10.18±7.76
934
+ –11.16±7.96
935
+ t(85) = 0.58
936
+ 0.562
937
+ Stroop word score
938
+ –8.34±11.23
939
+ –8.67±14.01
940
+ t(85) = 0.12
941
+ 0.903
942
+ Stroop color score
943
+ –9.47±8.36
944
+ –6.76±11.04
945
+ t(85) = –1.29
946
+ 0.2
947
+ Stroop word and color score
948
+ –7.25±6.59
949
+ –3.81±9.17
950
+ t(85) = –2.01
951
+ 0.048
952
+ * Mean scores were computed as differences between post-test and pre-test intervention.
953
+ Downloaded by:
954
+ Göteborgs Universitet
955
+ 130.241.16.16 - 12/1/2017 12:15:14 AM
956
+ Yoga for Cognitive Functions among
957
+ Substance Abusers
958
+ 45
959
+ Ann Neurosci 2018;25:38–45
960
+ DOI: 10.1159/000484165
961
+ Acknowledgments
962
+ We thank Prof. T.M. Srinivasan for his insightful feedback on
963
+ earlier versions of this paper. We thank the participants of the re-
964
+ habilitation center in the Kathmandu valley in Nepal. We are
965
+ grateful to the anonymous reviewers for interesting comments and
966
+ encouragements. We also thank Dr. Binod Ghimire, Dr. Yangjan
967
+ Gaihre, Kamal Gaihre, and Yagya Gaihre for their assistance with
968
+ data collection.
969
+ Disclosure Statement
970
+ The authors have no conflicts of interest to declare.
971
+ Source(s) of Support
972
+ This research received no specific grant from any funding
973
+ agency in the public, commercial, or not-for-profit sectors.
974
+ Authorship Contributions
975
+ A.G.: participated in the study design, data collection, analysis
976
+ and interpretation of data, and drafting the manuscript S.K.R.: par-
977
+ ticipated in study design, study supervision, statistical analysis, and
978
+ interpretation of data, as well as drafting the manuscript and revising
979
+ the final paper. This article complies with International Committee
980
+ of Medical Journal editor’s uniform requirements for manuscript.
981
+ References
982
+   1 United Nations Office on Drugs and Crime:
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+ World Drug Report 2015. Vol. 2013, United
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+ Nations Publication, Sales No. E. 15.XI.6,
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+ current hard drug users Nepal, Nepal health
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+ Ministry, Kathmandu, 2069.
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+   3 Timsinha S, Kar SM, Agrawal P: Drug abuse
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+ making related to working memory deficits in
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+ ropsychology 2004; 18: 152–162.
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+   7 Kübler A, Murphy K, Garavan H: Cocaine de-
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+ between verbal and visuospatial working
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+ memory. Eur J Neurosci 2005; 21: 1984–1992.
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+   8 McLellan AT, Lewis DC, O’Brien CP, Kleber
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+ HD: Drug dependence, a chronic medical ill-
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+   9 Bernardin F, Maheut-Bosser A, Paille F: Cog-
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+ therapies for addiction. Complement Ther
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+ 11 Bowen S, Witkiewitz K, Clifasefi SL, Grow J,
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+ Chawla N, Hsu SH, et al: Relative efficacy of
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+ Varambally S, Thirthalli J, Varghese M, Basa-
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+ varaddi IV, Gangadhar BN: Randomized clin-
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+ 14 Chiesa A, Calati R, Serretti A: Does mindful-
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+ systematic review of neuropsychological find-
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+ ings. Clin Psychol Rev 2011; 31: 449–464.
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+ manual for clinical and experimental uses.
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+ psychological Assessment, ed 5. Oxford, Ox-
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+ the letter-cancellation task in school children.
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+ practice improves executive function by at-
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+ Yoshida D, Ito K, et al: A randomized con-
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+ Szabo A, Chaddock L, et al: Exercise training in-
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+ creases size of hippocampus and improves mem-
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+ Kalmady SV, Venkatasubramanian G: Yoga
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+ 130.241.16.16 - 12/1/2017 12:15:14 AM
subfolder_0/Effect of Agnihotra on germination of rice seeds.txt ADDED
@@ -0,0 +1,579 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Indian Journal of Traditional Knowledge
2
+ Vol. 3(3), July 2004, pp. 231-239
3
+
4
+
5
+
6
+
7
+
8
+ Effect of Agnihotra on the germination of rice seeds
9
+ Heisnam Jina Devi, N V C Swamy* and H R Nagendra
10
+ Vivekananda Yoga Research Foundation, Bangalore 560 019
11
+ Received 1 January 2004; revised 15 March 2004
12
+ Vedic ritualistic sacrifices have been in vogue in India since time immemorial. Recently
13
+ they have become very popular around the globe because of their therapeutic values. An impor-
14
+ tant component of these sacrifices are the mantras, which are sound forms reputed to contain
15
+ mystic energy. The most common sacrifice still being practiced in India is the Agnihotra, which
16
+ involves ritual offerings to the fire at sunrise and sunset to the accompaniment of specific man-
17
+ tras.
18
+ This practice was revived in Akkalkot, Maharashtra, and is being popularized throughout
19
+ the country. In the current investigation, rice seeds were germinated in four rooms in petridishes
20
+ for a period of 15 days. One room was used as the control with germination under normal condi-
21
+ tions. A fire was lit in a second room for a specified period at sunrise and sunset. In a third
22
+ room, Agnihotra mantras were chanted at the same time of the day, but no fire was lit. The last
23
+ room was the experimental room, in which the full Agnihotra ritual, with fire and mantra, was
24
+ conducted at sunrise and sunset.
25
+ Three sets of data were collected for three seasons, autumn, winter and summer for a pe-
26
+ riod of 15 days each. Four parameters, viz. Root length, shoot length, fresh weight and dry
27
+ weight were measured. An analysis of the data showed that the Agnihotra sacrifice with mantra
28
+ was overwhelmingly more effective in the germination process than the other three cases. Statis-
29
+ tical analysis of the data using the standard SPSS package corroborated this conclusion.
30
+ Keywords: Agnihotra mantra, Germination, Rice seedlings, Vedas.
31
+ IPC Int. Cl.7 : A01C1/02.
32
+ Agnihotra is a form of Homa or sacrifice,
33
+ which finds mention in the Vedic litera-
34
+ ture. It is the truncated version of an im-
35
+ portant sacrifice known as Darsapurna-
36
+ masa Isti, which is referred to in the
37
+ Srauta Sutras of Baudhayana, Apastamba
38
+ and Asvalayana. The word Homa is
39
+ collectively used to denote Vedic tech-
40
+ niques, which are employed for the puri-
41
+ fication of the atmosphere. In ancient
42
+ Vedic culture, it was used in various areas
43
+ such as Bioenergetics, Psychotherapy,
44
+ Medicine,
45
+ Agriculture,
46
+ and
47
+ Climate
48
+ Technology, etc. Efficacy of mantras and
49
+ Agnihotra on mind and body1, smack ad-
50
+ dicts2, scabies in animals3, microbial con-
51
+ tent of the atmosphere4, skin wounds5,
52
+ and radio activity in the atmosphere6 have
53
+ been reported. Agnihotra ash is the ash
54
+ obtained after the sacrificial offering. The
55
+ materials used in Agnihotra are as
56
+ follows:
57
+ ________
58
+ *Correspondent author
59
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL. 3, NO. 3, JULY 2004
60
+
61
+
62
+
63
+ 232
64
+ Yajna trees (twigs)
65
+ ¾ Vata (Ficus bengalensis)
66
+ ¾ Audumbara (Ficus glomerata)
67
+ ¾ Palaash (Butea frondosa)
68
+ ¾ Peepal (Ficus religiosa)
69
+ ¾ Bel (Aegle marmelos)
70
+
71
+ Cow dung cakes, 2 drops of cow’s
72
+ ghee smeared to the pinches of rice and
73
+ offered.
74
+ A mantra is a sound form, which has
75
+ been used for spiritual practices in almost
76
+ all religions of the world since time im-
77
+ memorial. In Vedic culture, mantras were
78
+ usually associated with sacrificial rites.
79
+ Even today one can witness various types
80
+ of Vedic sacrifices in India, performed to
81
+ the accompaniment of mantras. More
82
+ details about mantras and sacrifices are
83
+ available in Jina Devi7.
84
+ The Agnihotra mantra is recited by a
85
+ large number of people in India. When
86
+ the sun is just rising, pulsations of all life
87
+ forms are intensified. The reverse phe-
88
+ nomenon occurs at sunset. It is at these
89
+ times that the Agnihotra mantra is
90
+ chanted,
91
+ accompanied
92
+ by
93
+ oblations
94
+ poured into a fire.
95
+ Vedic people believed that the Agni-
96
+ hotra mantra with certain mystical prop-
97
+ erties helps in capturing of cosmic en-
98
+ ergy. The combustion products released
99
+ into the atmosphere during the pouring of
100
+ the oblations help in cleaning the atmos-
101
+ phere and removal of many pollutants.
102
+ These ideas found wider acceptance
103
+ among the ancient people of India, and
104
+ many other ancient cultures of the world.
105
+ Of late, there has been a revival of
106
+ these ideas not only in India, but also
107
+ around the world. A search conducted by
108
+ us on the Internet revealed that as many
109
+ as 11 countries around the world have
110
+ taken to this practice, some of them being
111
+ Germany, USA, China, Japan, UK, etc.
112
+ Reports from these countries talk of Ag-
113
+ nihotra ash being used along with con-
114
+ ventional organic manure in fields to im-
115
+ prove the quality and quantity of agricul-
116
+ tural yield. There are also reports of Ag-
117
+ nihotra ash being used for medicinal pur-
118
+ poses. These reports talk of the signifi-
119
+ cant improvements brought about by Ag-
120
+ nihotra, but none gives detail of any sys-
121
+ tematic controlled studies conducted to
122
+ substantiate these claims.
123
+ The most systematic use of Agnihotra
124
+ was reported in India for the first time by
125
+ the Institute of Vedic Studies at Akkalkot,
126
+ Maharashtra. It is said that the famous
127
+ Hathayogi, Gorakhnath had practiced
128
+ Agnihotra in a place called Siva Kshetra,
129
+ now called Tapovan, near Akkalkot. This
130
+ practice, which had fallen into disuse,
131
+ was recently revived by Sadguru Sri Ga-
132
+ janan Maharaj (1918 - 1987)8-10.
133
+ Another systematic study of the impact
134
+ of Agnihotra on crop production was
135
+ conducted on wheat, according to three
136
+ systems of farming ─ Homa Farming
137
+ System (HFS), Usual Farming System
138
+ (UFS) and Natural Farming System
139
+ (NFS), the last being the control11. A brief
140
+ description of the methodology is given
141
+ below.
142
+ In the Homa Farming System, wheat
143
+ seeds (variety K816) were treated with a
144
+ solution made from cow-dung, cow urine
145
+ and Agnihotra ash. Four cemented pots
146
+ were filled with soil mixed with Agni-
147
+ hotra ash. No fertilizers were added. Ag-
148
+ nihotra was practiced during sunrise and
149
+ JINA DEVI et al: AGNIHOTRA AND RICE SEED GERMINATION
150
+
151
+
152
+
153
+ 233
154
+ sunset. Every seventh day a mixture of
155
+ Agnihotra ash and homa ash was sprayed
156
+ on the plants.
157
+ In the Usual Farming System, ordinary
158
+ ash replaced Agnihotra ash. The soil in
159
+ the pots contained standard doses of NPK
160
+ fertilizers and the procedure was the same
161
+ as described earlier.
162
+ In the case of control, (Normal Farm-
163
+ ing System), the procedure was the same
164
+ as in the previous case, except that no
165
+ fertilizers were used. The parameters ob-
166
+ served were percentage of germination,
167
+ period of maturity, plant height, number
168
+ of tillers and grain yield per plant.
169
+ HFS showed a faster rate of germina-
170
+ tion than the other two cases. The plants
171
+ raised had a greater height, a larger num-
172
+ ber of tillers per plant, a better vigor and
173
+ the highest grain yield per plant as com-
174
+ pared to the other two cases. The same
175
+ kind of results were obtained in the case
176
+ of mustard and vegetables.
177
+ A study was also undertaken to record
178
+ the effect of Agnihotra on the germina-
179
+ tion of rice seeds12. The study consisted
180
+ of reciting Agnihotra mantra at sunrise
181
+ and sunset in a room in which a fire was
182
+ lit and offerings were made. The room
183
+ contained 15 petridishes, each containing
184
+ 25 rice seeds, placed on Whatman filter
185
+ paper moistened by distilled water. Two
186
+ other rooms were used as control, one
187
+ with fire only and the other without fire
188
+ or chanting.
189
+ Data were taken every day by measur-
190
+ ing root length, shoot length, fresh weight
191
+ and dry weight of seedlings from one pet-
192
+ ridish from three rooms. The measure-
193
+ ments of 25 seedlings were averaged for
194
+ each day. The experiment lasted for 15
195
+ days. The root length, shoot length and
196
+ fresh weight were noticeably higher in the
197
+ case of Agnihotra than in the other two
198
+ cases. The dry weight, however, was the
199
+ same in all situations13.
200
+
201
+ Material and Methods
202
+ The materials used for the present ex-
203
+ periments consisted of the following:
204
+
205
+ (a) A pyramid shaped copper pot, 14.5
206
+ cm x 14.5 cm at the top, 5.25 cm x
207
+ 5.25 cm at the bottom and 6.5 cm
208
+ in height.
209
+ (b) Dry twigs and cow dung as men-
210
+ tioned earlier.
211
+ The experiments were conducted in
212
+ four rooms identical in all respects. One
213
+ room was used as a control room, in
214
+ which seed germination took place in a
215
+ natural way without the use of Agnihotra
216
+ mantra or the sacrificial fire. In the sec-
217
+ ond room, the sacrificial fire was lit ex-
218
+ actly at sunrise and sunset, but no man-
219
+ tras were chanted. In the third room, only
220
+ the mantras were chanted at the appropri-
221
+ ate time, but no fire was lit. The fourth
222
+ was the experimental room, in which the
223
+ sacrificial fire was lit at the appropriate
224
+ time of sunrise and sunset. The following
225
+ mantras were chanted once, and the
226
+ whole process took about 10 minutes.
227
+
228
+ Sunrise:
229
+ Om Suryaya Swaha, Suryaya idam na
230
+ mama;
231
+ Om Prajapataye Swaha, Prajapataya
232
+ idam na mama.
233
+ (Our salutations to the Sun and the
234
+ Creator; these offerings belong to them
235
+ and not to me)
236
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL. 3, NO. 3, JULY 2004
237
+
238
+
239
+
240
+ 234
241
+ Sunset:
242
+ Om Agnaye Swaha, Agnaya idam na
243
+ mama;
244
+ Om Prajapataye Swaha, Prajapataya
245
+ idam na mama.
246
+ (Our salutations to the Fire and the
247
+ Creator; these offerings belong to them
248
+ and not to me)
249
+ Data of the first room served as the con-
250
+ trol, while those of the last room were the
251
+ experimental data for analysis. The data
252
+ from the second and the third rooms were
253
+ helpful in separating the influences of the
254
+ sacrificial fire and the mantra.
255
+ In each room 15 petridishes of 6 cm di-
256
+ ameter were kept with Whatman’s filter
257
+ paper wetted with distilled water. At the
258
+ start of the experiment, 15 uniform rice
259
+ grains of variety IR 20, procured from the
260
+ University of Agricultural Sciences, Ban-
261
+ galore, were placed in each of the pet-
262
+ ridishes. Distilled water was added to each
263
+ petridish and readings were taken at the
264
+ interval of 24 hours till the fifteenth day.
265
+ Every morning, one dish at random was
266
+ picked from each of the four rooms, for
267
+ measuring shoot length, root length, fresh
268
+ weight and dry weight. The experiments
269
+ were conducted in three stages. The first
270
+ set of data (set 1) was collected in the
271
+ month of October, corresponding to the
272
+ autumn season. The second set (set 2) was
273
+ collected during the month of December
274
+ and the succeeding January. The last set
275
+ (set 3) was collected during April and
276
+ May, corresponding to the summer season.
277
+
278
+ Results
279
+ The four parameters investigated were
280
+ shoot length, root length, fresh weight and
281
+ dry weight. The data were taken under
282
+ four different conditions: Agnihotra fire
283
+ with mantra (A), only fire (F), only chant-
284
+ ing (C) and no fire and no chanting (N),
285
+ the last one serving as control. These data
286
+ have been studied not only season-wise,
287
+ but also in totality to eliminate seasonal
288
+ variations.
289
+ In Karnataka, where these experiments
290
+ were conducted, the season for sowing is
291
+ usually in summer and crops like rice are
292
+ reaped in winter. The rate of growth of the
293
+ seedlings in the summer and autumn sea-
294
+ sons was found to be marginally influ-
295
+ enced by Agnihotra. But the data for the
296
+ winter season showed something interest-
297
+ ing. The control showed hardly any
298
+ growth of the seedlings. The data for only
299
+ fire and only chanting showed marginal
300
+ increases in the rate of germination. How-
301
+ ever, the data for both fire and chanting
302
+ revealed a remarkable increase in the rate
303
+ of growth of the rice seedlings, thus indi-
304
+ cating that even in circumstances in which
305
+ growth of rice seedlings is inhibited, the
306
+ practice of the Agnihotra sacrifice with
307
+ mantra recitation has a remarkable influ-
308
+ ence on the rate of growth of the seedlings.
309
+ The length of the root showed a pre-
310
+ dominantly high rate of growth as com-
311
+ pared to the others. There was not much
312
+ variation between the data for the control
313
+ and those for only chanting (C). However,
314
+ the data for only fire (F) showed a mar-
315
+ ginal increase (Fig. 1). This could be due
316
+ to the marginal increase in the temperature
317
+ of the ambience. Increase in temperature
318
+ was of the order of 2 or 3 degrees Celsius.
319
+ It is quite well known that a warm envi-
320
+ ronment accelerates the growth rate of
321
+ plants. Even though the temperature rise
322
+ here is not of that order, it still seems to be
323
+ JINA DEVI et al: AGNIHOTRA AND RICE SEED GERMINATION
324
+
325
+
326
+
327
+ 235
328
+
329
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL. 3, NO. 3, JULY 2004
330
+
331
+
332
+
333
+ 236
334
+
335
+
336
+
337
+ JINA DEVI et al: AGNIHOTRA AND RICE SEED GERMINATION
338
+
339
+
340
+
341
+ 237
342
+ adequate to influence the growth rate.
343
+ Combined with Agniho tra mantra chant-
344
+ ing this effect increased several fold. This
345
+ indicates that the effects of mantra chant-
346
+ ing and fire are not merely additive but
347
+ interactive. Their combined effect is far
348
+ more than a simple addition of their indi-
349
+ vidual effects.
350
+ For fresh weight, the trend was the
351
+ same as in the previous cases, except for
352
+ one anomalous value on the 12th day.
353
+ Agnihotra fire and chanting showed a
354
+ predominantly better performance than
355
+ the cases with only fire, only chanting or
356
+ with neither (Fig. 3).
357
+ The dry weight is measured after the
358
+ seedlings are heated for a certain fixed
359
+ period of time and at a fixed temperature
360
+ (Fig. 4). This has the effect of removing
361
+ the moisture content in the seedlings.
362
+ This figure shows the same trend for all
363
+ the four situations, indicating that the ef-
364
+ fect of Agnihotra, of chanting or of fire is
365
+ basically to increase the moisture absorp-
366
+ tion of the seedlings. The decrease in dry
367
+ weight over the 15 days showed the same
368
+ trend for all the four cases as observed in
369
+ earlier experiment6.
370
+
371
+ The data for all the three sets were sub-
372
+ jected to statistical analysis, following the
373
+ standard SPSS package. The analysis was
374
+ done for the combined data for all the sets
375
+ put together and then for the data of each
376
+ individual set. For all cases, ANOVA and
377
+ Post-hoc tests were done. The analysis
378
+ showed that in the case of all data put
379
+ together, which evens out seasonal varia-
380
+ tions, the shoot length and fresh weight
381
+ showed a significant influence of Agni-
382
+ hotra on the germination as compared to
383
+ the individual situations. However, for
384
+ the root length, the significance was a
385
+ little less.
386
+ Data for sets 1 and 2 showed greater
387
+ significant effect of Agnihotra compared
388
+ to set 3, based upon Post-hoc tests, as
389
+ well as multiple comparisons. In set 1, the
390
+ significance was higher only for shoot
391
+ length and fresh weight and not for root
392
+ length. The data for dry weight did not
393
+ show any significance for any set for the
394
+ reasons given above.
395
+ The data for set 2, however, showed
396
+ significance for root length, shoot length
397
+ and fresh weight. Data for set 2 showed
398
+ the greatest significance compared to the
399
+ data of the other two sets.
400
+
401
+ Discussion
402
+ There are several likely reasons for the
403
+ beneficial influence of Agnihotra. It is
404
+ known from ancient texts that the materi-
405
+ als used in Agnihotra sacrifice contain
406
+ certain chemicals, which are released to
407
+ the atmosphere during combustion. This
408
+ has the effect of purifying the environ-
409
+ ment by eliminating harmful pollutants.
410
+ It is seen from our experiments that
411
+ Agnihotra influences seed germination
412
+ from the very first day itself. Germination
413
+ involves a series of steps prior to the
414
+ emergence of the radicle from the seed
415
+ coat. The seed appears to rely on carbo-
416
+ hydrates as the respiratory substrate. Res-
417
+ piration increases almost immediately
418
+ upon imbibition and continues to increase
419
+ with the growth of the seed. It is very
420
+ likely that the Agnihotra-treated seeds
421
+ have a higher rate of increase of respira-
422
+ tion.
423
+ Except dry weight, all other parameters
424
+ i.e., fresh weight, root length and shoot
425
+ INDIAN J TRADITIONAL KNOWLEDGE, VOL. 3, NO. 3, JULY 2004
426
+
427
+
428
+
429
+ 238
430
+ length were significantly influenced by
431
+ Agnihotra sacrifice during the germina-
432
+ tion process. In some cases, the influence
433
+ was predominant; in some it was notice-
434
+ able and in some others it was only mar-
435
+ ginal.
436
+
437
+ The analysis reveals that:
438
+
439
+
440
+ 1 The most noticeable effect of Agni-
441
+ hotra is observed in set 2, which
442
+ refers to winter.
443
+ 2 The least significant effect is observed
444
+ in set 3, which refers to summer.
445
+ 3 The data for autumn in set 1 lie be-
446
+ tween those of set 2 and set 3, so far
447
+ as significance is concerned.
448
+ 4 The combined data for all the sets
449
+ show a predominant influence of Ag-
450
+ nihotra on fresh weight and shoot
451
+ length.
452
+ As mentioned above, the sowing sea-
453
+ son in Karnataka, where the experiments
454
+ were conducted, is usually the summer
455
+ season and winter is the reaping season.
456
+ There is hardly any sowing done of rice
457
+ in winter. By autumn, the crops are well
458
+ developing and do not need much water.
459
+ The data for set 3 taken for summer
460
+ indicate only marginal variations among
461
+ the four situations, with Agnihotra indi-
462
+ cating a marginally higher value. But in
463
+ set 2, referring to winter, the data for Ag-
464
+ nihotra showed a predominantly higher
465
+ influence. Visual observation of the seed-
466
+ lings showed stunted growth in the con-
467
+ trol, with only marginally higher values
468
+ in the other two situations, as winter is
469
+ not a conducive time for the germination
470
+ of rice seeds. However, the predomi-
471
+ nantly higher values for the case of Agni-
472
+ hotra, confirmed by visual observations
473
+ also, lead to the conclusion that even in
474
+ such unfavourable or marginally favour-
475
+ able conditions, Agnihotra can accelerate
476
+ the germination process. This conclusion
477
+ of ours is to some extent substantiated by
478
+ the data for set 1 for autumn, which in
479
+ their significance lie almost midway be-
480
+ tween the other two sets.
481
+
482
+ Conclusions
483
+ Agnihotra mantra along with the use
484
+ of sacrificial fire as prescribed by Vedic
485
+ injunctions accelerated the rate of growth
486
+ of rice seedlings. Even in adverse
487
+ circumstances,
488
+ when
489
+ the
490
+ natural
491
+ germination of rice seeds is slow,
492
+ Agnihotra demonstrated its efficacy in
493
+ accelerating germination.
494
+
495
+ There is a lot of scope for further work,
496
+ which needs to be investigated in greater
497
+ detail. In the above experiment male
498
+ reciters were used in the room while the
499
+ sacrifice was being done. Do the results
500
+ vary if female voices or recorded voices
501
+ are used? Many such questions need to be
502
+ answered through further research work.
503
+
504
+ Acknowledgements
505
+ This work forms part of a thesis
506
+ submitted by one of us (H.J.D), under the
507
+ guidance of the other two authors. The
508
+ authors are grateful to the Institute of
509
+ Vedic Studies, Akkalkot, Maharashtra,
510
+ for supplying the necessary equipment,
511
+ and to Shri S.A. Chandran for sparing the
512
+ AMB 50 Balance. They also thank all
513
+ those who helped in the various stages of
514
+ the experiment, and especially Prof.
515
+ Narasimhamurthy
516
+ for
517
+ the
518
+ statistical
519
+ analysis.
520
+ JINA DEVI et al: AGNIHOTRA AND RICE SEED GERMINATION
521
+
522
+
523
+
524
+ 239
525
+ References
526
+ 1
527
+ Selvamurhy W, Physiological effects of Man-
528
+ tra on mind and body, Yoga Conference,
529
+ Delhi, November 1989.
530
+ 2
531
+ Goleccha G R, Agnihotra ─ a useful adjunct in
532
+ treatment of a resistant and demotivated smack
533
+ addict, Indian J Psychiatry, 29 (1987) 247.
534
+ 3
535
+ Mondkar A G, The therapeutic effect of agni-
536
+ hotra ash on scabies of rabbits, US Satsang,
537
+ 9(20) (1982).
538
+ 4
539
+ Mondkar A G, Agnihotra effect on aerial
540
+ microflora, US Satsang, 10(9) (1982).
541
+ 5
542
+ Rao D V K & Tiwari R S, The effect of Agni-
543
+ hotra ash on the growth of pathogenic micro-
544
+ flora, US Satsang, 15(3) (1987).
545
+ 6
546
+ Matela Leszek, Effectiveness of Agnihotra on
547
+ soil radioactivity, US Satsang, 15(20) (1988).
548
+ 7
549
+ Jina Devi Heisnam, Concept of Mantra and its
550
+ corresponding qualities, MS Dissertation,
551
+ Hindu University of America, Orlando, Flor-
552
+ ida, U.S.A., January 2003.
553
+ 8
554
+ Potdar M M, Agnihotra for equilibrium of
555
+ nature and enhancement of human life, 2nd
556
+ Edition, (Institute for Studies in Vedic Sci-
557
+ ences, Akkalkot), 1993.
558
+ 9
559
+ Deshpande M & Potdar M M, Agnihotra ─ a
560
+ process for purification of the atmosphere: a
561
+ Scientific Perspective, 3rd Edition, (Institute
562
+ for Vedic Studies, Akkalkot), 1998.
563
+ 10 Rajimvale S G, Agricultural farming method
564
+ – an adjunct to ecological farming practices,
565
+ 2nd Edition, (Institute for Vedic Studies, Ak-
566
+ kalkot), 1999.
567
+ 11 Mishra R, Impact of Agnihotra in crop pro-
568
+ duction, US Satsang, 15(4-5) (1987).
569
+ 12 Dave J J, Studies on the effect of Agnihotra
570
+ on the germination of rice seeds, MBYR
571
+ (Membership of the Board of Yoga Research-
572
+ ers) Dissertation, Vivekananda Yoga Re-
573
+ search Foundation, Bangalore, India, 1997.
574
+ 13 Jina Devi Heisnam, Effect of Agnihotra on
575
+ the germination of rice seeds, MBYR (Mem-
576
+ bership of the Board of Yoga Researchers)
577
+ Dissertation, Vivekananda Yoga Research
578
+ Foundation, Bangalore, India, 2002.
579
+
subfolder_0/Effect of Anapanasati Meditation Technique through Electrophotonic Imaging_unlocked.txt ADDED
@@ -0,0 +1,554 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 117
2
+ International Journal of Yoga • Vol. 8 • Jul-Dec-2015
3
+ Effect of anapanasati meditation technique through
4
+ electrophotonic imaging parameters: A pilot study
5
+ Guru Deo, Kumar Itagi R, Srinivasan Thaiyar M, Kushwah K Kuldeep
6
+ Department of Bioenergy, Division of Yoga and Physical Sciences, S‑VYASA Yoga University, Bengaluru, Karnataka, India
7
+ Address for correspondence: Mr. Guru Deo,
8
+ S‑VYASA Yoga University, #19, Eknath Bhavan, Gavipuram Circle, Kempe Gowda Nagar, Bengaluru ‑ 560 019, Karnataka, India.
9
+ E‑mail: [email protected]
10
+ Theravada School of Buddhism.[4] It is an initial part
11
+ of Vipassana  (psycho‑physiological) meditation. It is
12
+ a meditation in which one obtains mastery over one’s
13
+ unruly mind through objective observation of one’s
14
+ own natural and normal breath. In Pali literature, it
15
+ is known as “anapanasati,” which means awareness
16
+ of one’s own respiration. This practice of anapanasati
17
+ meditation helps to sharpen the mind and to induce
18
+ peace of mind to participants for the next step of Vipasana
19
+ meditation. Vipassana means to observe things as they
20
+ really are in their natural and true characteristics of
21
+ impermanence.[5] Anapanasati meditation comes under
22
+ the focused meditation category. In focused attention or
23
+ concentrative styles of meditation, voluntary sustained
24
+ attention is maintained on a given object, and attention
25
+ is brought back to the object of attention when the mind
26
+ wanders.[6,7] Meditator controls the contents of attention.
27
+ In focused attention, the object of experience is sustained
28
+ INTRODUCTION
29
+ Meditation is one of the well‑known practices which
30
+ bestows increased attention and deep internal relaxation.[1]
31
+ There are different techniques of meditation to practice.
32
+ Since 1960s several researches have been performed
33
+ to observe the effect of meditation in practitioners
34
+ versus nonpractitioners.[2,3] Anapanasati meditation
35
+ is one of the meditation techniques discussed in
36
+ Access this article online
37
+ Website:
38
+ www.ijoy.org.in
39
+ Quick Response Code
40
+ DOI:
41
+ 10.4103/0973-6131.158474
42
+ Background: Mindfulness along with breathing is a well‑established meditation technique. Breathing is an exquisite tool for
43
+ exploring subtle awareness of mind and life itself.
44
+ Aim: This study aimed at measuring changes in the different parameters of electrophotonic imaging (EPI) in anapanasati
45
+ meditators.
46
+ Materials and Methods: To carry out this study, 51 subjects comprising 32 males and 19 females of age 18 years and
47
+ above (mean age 45.64 ± 14.43) were recruited voluntarily with informed consent attending Karnataka Dhyana Mahachakra‑1
48
+ at Pyramid Valley International, Bengaluru, India. The design was a single group pre‑ post and data collected by EPI device
49
+ before and after 5 days of intensive meditation.
50
+ Results: Results show significant changes in EPI parameter integral area with filter (physiological) in both right and left side,
51
+ which reflects the availability of high functional energy reserve in meditators. The researchers observed similar trends without
52
+ filter (psycho‑physiological) indicating high reserves of energy at psycho‑physiological level also. Activation coefficient, another
53
+ parameter of EPI, reduced showing more relaxed state than earlier, possibly due to parasympathetic dominance. Integral
54
+ entropy decreased in the case of psycho‑physiological parameters left‑side without filter, which indicates less disorder after
55
+ meditation, but these changes were not significant. The study showed a reversed change in integral entropy in the right side
56
+ without filter; however, the values on both sides with filter increased, which indicates disorder.
57
+ Conclusion: The study suggests that EPI can be used in the recording functional physiological and psychophysiological
58
+ status of meditators at a subtle level.
59
+ Key words: Anapanasati meditation; electrophotonic imaging technique; gas discharge visualization; stress and health.
60
+ ABSTRACT
61
+ Original Article
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+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
63
+ Deo, et al.: Effect of anapanasati meditation technique through EPI
64
+ International Journal of Yoga • Vol. 8 • Jul-Dec-2015
65
+ 118
66
+ in awareness. Though the subject (experiencer) and object
67
+ co‑exists independently, they interact. Focused attention
68
+ meditations when practiced over a prolonged period of
69
+ time leads to “effortless” concentration. This automaticity
70
+ results from long practice.[8] The practice of anapanasati
71
+ meditation is based upon the great discourse on the
72
+ Foundations of Mindfulness (Maha Satipatthana Sutta),
73
+ which includes contemplation of the body, contemplation
74
+ of feelings, contemplation of the mind, and contemplation
75
+ of mental objects.[9]
76
+ Electrophotonic imaging
77
+ The measurement of electrophotonic imaging  (EPI) is
78
+ based on the electrical activity of the human organism.
79
+ This activity is quite different in diseased condition of
80
+ a human body as compared to the activity in a healthy
81
+ body. The biophysical principles in the investigation
82
+ of EPI technique are based on the ideas of quantum
83
+ biophysics.[10] This method draws stimulated electrons
84
+ and photons from the surface of the skin under the
85
+ influence of a pulsed electromagnetic field. This process
86
+ is well‑studied through physical electronic methods and
87
+ is known as “photoelectron emission.”[11] EPI is being used
88
+ in more than 63 countries.[12] It is important to note that
89
+ this method of assessment is quite different from normal
90
+ electrophysiological methods used in clinics, such as EKG
91
+ and EEG. These terms are related to the electrical activity
92
+ of the organs whereas EPI parameters are a measure of
93
+ induced electron availability in organs.
94
+ The EPI effect occurs when an object is placed on a glass
95
+ plate and stimulated with the high‑frequency high‑voltage;
96
+ a visible glow occurs around the object, which is the gas
97
+ discharge. This glow is quantifiable and reproducible
98
+ for scientific research purposes. In a normal experiment,
99
+ the fingertip images are collected individually and used
100
+ for analysis. Images captured from all 10 fingers provide
101
+ detailed information about the person’s psychosomatic and
102
+ physiological state.[13] Through investigation of the fingertip
103
+ images, one can identify areas of energy congestion and
104
+ overall health in the entire system. These fingertip images
105
+ change dynamically with emotional and health states. Each
106
+ captured fingertip image is analyzed through division into
107
+ a number of sectors as per acupuncture meridian theory.
108
+ The parameters related to the images captured under
109
+ electrical stimulation create a neurovascular reaction of
110
+ the skin, influenced by the nervous‑humoral status of all
111
+ organs and systems.[14] A specialized software complex
112
+ registers these readings into parameters that elucidate the
113
+ person’s state of well‑being at that time. It takes <5 min
114
+ to obtain the images of 10 fingers and around 1 min to
115
+ calculate parameters of EPI images, and <5 min to display
116
+ and interpret the results.[15] EPI measurement is done in
117
+ two ways; viz., with filter (physiological) and without
118
+ filter (psycho‑physiological). A filter is a thin plastic film
119
+ placed between tip of the finger and a dielectric (glass)
120
+ plate during test. The application of filter eliminates the
121
+ sweat responses arising from sympathetic activities and
122
+ gives only the response of parasympathetic activity. The
123
+ quality and consistency of the fingertip images depend on
124
+ the activity of the eccrine sweat glands when skin comes
125
+ into contact with the surface of glass on electrophotonic
126
+ impulse analyzer. These glands produce ionic sweat fluid
127
+ that is associated with the activity of the sympathetic
128
+ nervous system and determines the character of the
129
+ discharge created around the fingertip.
130
+ A gap in a sector of fingertip image is indicative of possible
131
+ energy imbalance in the organ concerned. Comparison of
132
+ an electrophotonic image with filter (physiological) and
133
+ without a filter (psycho‑physiological) allows calculation
134
+ of parameters having a high correlation with the level
135
+ of stress in subjects. Thus, the EPI images without
136
+ filter (psycho‑physiological) reflect the person’s current
137
+ psycho‑physiological state and EPI images with filter
138
+ (physiological) reflect the body’s somatic energy level.[14]
139
+ There are three groups of images. The first group consists
140
+ of Type‑1, ‑2 and ‑3 images. Type‑1 images are related to
141
+ physically and psychologically stable healthy people.
142
+ Type‑2 images are produced from typically elderly people
143
+ with unbalanced state of emotions at the psychosomatic
144
+ and spiritual level. Type‑3 images are associated with
145
+ serious problems at the physical level with permanent
146
+ stress which may lead to distress. Group‑2 images are
147
+ associated with severe health status ranging from different
148
+ stages of diseases to mental problems. Group‑3 images
149
+ are least study. In available cases, it was found to be the
150
+ terminal stage of cancer or cases wherein no interaction
151
+ taking place between the patient and the environment.[13]
152
+ Electrophotonic imaging bioelectrographic systems have
153
+ practical applications in several areas of research, such as
154
+ medicine, sports, testing of liquids, water and materials.[16]
155
+ In EPI measurements, the healthy individuals the average
156
+ amplitude variations fall in the range 4.1–6.6%[17] while
157
+ in EPI gram parameters of a metallic object, this range
158
+ is 8–10%.[13] Thus, the electrophotonic emissions of the
159
+ human body, referred to as EPI‑grams, are fairly consistent
160
+ and allow one to identify the functional state in an
161
+ individual in real time.
162
+ Though meditation techniques have been studied
163
+ extensively, the subtle energy changes have not been
164
+ investigated so far. The current study attempts to measure
165
+ such changes due to anapanasati meditation.
166
+ MATERIALS AND METHODS
167
+ To carry out this study, 64 volunteers were recruited from
168
+ Pyramid Valley International, Bengaluru, India, attending
169
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
170
+ Deo, et al.: Effect of anapanasati meditation technique through EPI
171
+ 119
172
+ International Journal of Yoga • Vol. 8 • Jul-Dec-2015
173
+ Karnataka Dhyana Mahachakra‑1. Data of 13 subjects were
174
+ excluded from the study after analyzing the finger image
175
+ quality, sweat effect and outlier. Integral area (IA) values
176
+ range from (−0.6 to + 1) which correspond to good health
177
+ state. The present study focuses only on healthy subjects.
178
+ Therefore, subjects who had values out of this range were
179
+ excluded considering them as outliers. The remaining 51
180
+ subjects comprising 32 males and 19 females, age 18 years
181
+ and above (mean age 45.64 ± 14.43) were included for this
182
+ study. They practiced meditation for 3 h 30 min daily for
183
+ 5 days; 2 h in the morning from 5 am to 7 am and in the
184
+ evening from 7 pm to 8.30 pm consistently. The inclusion
185
+ criteria were as follows: Healthy volunteers, age range
186
+ between 18 and 65 years, both genders and willing to
187
+ participate in the trial. Exclusion criteria consist of females
188
+ during menstruation or during pregnancy, people with
189
+ missing fingers or cut of fingers, subjects having smoked
190
+ or taken alcohol on the day of measurement and people
191
+ having any disease or on prescription drugs. The protocol
192
+ was approved by the Institute Ethics Committee. Informed
193
+ consent was obtained from all participants. Demographic
194
+ information was collected to know their self‑reported
195
+ health status, age, and earlier meditation experience.
196
+ During pre‑ and post‑data collection, nostril dominance
197
+ was also registered to account for possible effects of
198
+ hemispheric dominance during analysis.
199
+ Data analysis
200
+ “Electrophotonic imaging‑camera” instrument produced by
201
+ “Kirlionics Technologies International,” Saint‑Petersburg,
202
+ Russia (GDV camera Pro with analog video camera, model
203
+ number: FTDI.13.6001.110310), along with R statistical
204
+ packages (R Development Core Team, 2012) were used to
205
+ collect data and process for statistical analysis, respectively.
206
+ Parametric Paired t‑test was used where a level of P < 0.05
207
+ was considered as statistically significant. Calculation
208
+ of effect size was carried out using Cohen’s d‑test.
209
+ Temperature and humidity were also measured (using
210
+ a Hygrometer‑Equinox, EQ 310 CTH) to account for the
211
+ undue effect of atmospheric influence during pre‑ and
212
+ post‑data collection time. The recorded temperature during
213
+ predata acquisition was 27.56 ± 1.27 C, taken three times
214
+ at 2 h intervals and during postdata collection, the mean
215
+ was 33.83 ± 0.47 C. Fluctuation of humidity during predata
216
+ acquisition was 0.69 ± 0.1 and during post 0.35 ± 0.02,
217
+ measured in percent, three times at 2 h intervals.
218
+ RESULTS
219
+ The present study showed significant changes in IA
220
+ with filter (physiological) for both right (P = 0.002) and
221
+ left‑side (P = 0.004) of the body. The same decreasing trends
222
+ were seen for without filter (psycho‑physiological) but not
223
+ significant. Positive decrease was observed in activation
224
+ coefficient (AC), but this was not statistically significant.
225
+ Integral entropy was reduced in without filter condition
226
+ (psycho‑physiological) only at the left‑side showing less
227
+ disorderliness in energy distribution in meditators. The
228
+ increased change was observed in integral entropy in the
229
+ left‑side with filter (physiological). The values reduced
230
+ in the right side with filter (physiological) and without
231
+ filter (psycho‑physiological) but these results were not
232
+ statically significant. The influence of nostril dominance
233
+ could not be found contributory to the results observed
234
+ and hence brain hemispheric dominance effects are not
235
+ considered important in these experiments. Table 1 shows
236
+ pre‑ and post‑values of AC, IA and integral entropy in
237
+ meditators with filter (physiological). Table 2 shows pre‑ and
238
+ post‑values of IA and integral entropy in meditators without
239
+ filter (psycho‑physiological).
240
+ DISCUSSION
241
+ The effect of different meditation practices on various
242
+ aspects of mental and physical health is receiving growing
243
+ attention. Though scientists have been investigating
244
+ meditation for a long time, there has not been a consensus
245
+ about its definition. Diversity in the range of possible
246
+ definitions reflects the vast number of different methods of
247
+ meditation. Western definitions emphasize that meditation
248
+ is a self‑regulatory technique focused on maintaining one’s
249
+ attention. However, in the spiritual tradition, meditation
250
+ is perceived as a tool for spiritual development, growth
251
+ of inner peace, concentration, positive emotions such as
252
+ selfless love and compassion, and reduction of negative
253
+ emotions, such as fear and anger.[18]
254
+ It is envisioned that EPI measurement technique could
255
+ provide finer details of psycho‑physiological states in
256
+ meditators. The comparison with an electrophotonic
257
+ Table  1: Pre‑  and post‑values of activation coefficient,
258
+ integral area and integral entropy in meditators (with filter)
259
+ Variable
260
+ Pre
261
+ Post
262
+ t
263
+ df
264
+ es
265
+ P
266
+ AC
267
+ 2.80±0.90
268
+ 2.65±0.94
269
+ 0.85
270
+ 50
271
+ 0.12
272
+ 0.40
273
+ IAWL
274
+ 0.49±0.13
275
+ 0.42±0.12
276
+ 2.98
277
+ 50
278
+ 0.42
279
+ 0.004**
280
+ IAWR
281
+ 0.49±0.11
282
+ 0.43±0.12
283
+ 3.21
284
+ 50
285
+ 0.45
286
+ 0.002**
287
+ IEWL
288
+ 1.96±0.17
289
+ 1.99±0.14
290
+ 1.00
291
+ 50
292
+ 0.14
293
+ 0.32
294
+ IEWR
295
+ 1.95±0.14
296
+ 1.97±0.14
297
+ 1.02
298
+ 50
299
+ 0.14
300
+ 0.31
301
+ *P<0.01. es = Effect size (Cohen’s d), AC = Activation coefficient, IAWL = Integral
302
+ area with filter left, IAWR = Integral area with filter right, IEWL = Integral entropy
303
+ with filter left, IEWR = Integral entropy with filter right, df = Degree of freedom
304
+ Table  2: Pre‑  and post‑values of integral area and
305
+ integral entropy in meditators  (without filter)
306
+ Variable
307
+ Pre
308
+ Post
309
+ t
310
+ df
311
+ es
312
+ P
313
+ IANL
314
+ 0.18±0.19
315
+ 0.15±0.19
316
+ 1.06
317
+ 50
318
+ 0.15
319
+ 0.29
320
+ IANR
321
+ 0.16±0.21
322
+ 0.13±0.19
323
+ 0.86
324
+ 50
325
+ 0.12
326
+ 0.39
327
+ IENL
328
+ 1.87±0.22
329
+ 1.86±0.17
330
+ 0.22
331
+ 50
332
+ 0.03
333
+ 0.83
334
+ IENR
335
+ 1.89±0.18
336
+ 1.91±0.20
337
+ 0.64
338
+ 50
339
+ 0.09
340
+ 0.52
341
+ es = Effect size (Cohen’s d), IANL = Integral area, no filter left, IANR = Integral
342
+ area, no filter right, IENL = Integral entropy, no filter left; IENR = Integral
343
+ entropy, no filter right, df = Degree of freedom
344
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
345
+ Deo, et al.: Effect of anapanasati meditation technique through EPI
346
+ International Journal of Yoga • Vol. 8 • Jul-Dec-2015
347
+ 120
348
+ image of a finger taken with and without plastic film filter
349
+ allows calculation of parameters having a high correlation
350
+ at the level of stress of the practitioner.[19] It has been
351
+ widely speculated that long‑term meditation training
352
+ has a significant positive impact on neuropsychological
353
+ functioning in both cognitive and affective domains.[6,20]
354
+ Comparison of psycho‑diagnostic data demonstrates
355
+ the correlation between indices of voluntary attention,
356
+ logic, memory, and focused thinking with EPI parameters
357
+ of AC.[21] There is an increasing amount of literature
358
+ suggesting that there are many areas which could be
359
+ influenced through the practice of meditation. The
360
+ most commonly studied topics include physiological,
361
+ psychiatric, and psychological conditions (e.g., anxiety,
362
+ depression, quality of life, or impact on ADL) or general
363
+ medical conditions.[22] The present study also observed
364
+ a reduction in AC which is associated with organism’s
365
+ involvement in stress adaptation; a reduction in AC
366
+ shows more relaxed state after anapanasati meditation.
367
+ It also observed quieting of the sympathetic system and
368
+ activation of parasympathetic system during meditation
369
+ practice as indicated by a shift from sympathetic to
370
+ parasympathetic resulting in a decrease in physiological
371
+ variables like heart rate, respiratory rate, systolic blood
372
+ pressure, and diastolic blood pressure.[23] Thus, meditation
373
+ reduces stress‑induced sympathetic over‑activity by
374
+ modifying the state of anxiety.
375
+ Further, we observed decreased IA in meditators. IA
376
+ is associated with overall health of organism with a
377
+ normal range of −0.6 to +1.0.[13] However, it is likely
378
+ reduction of IA observed in meditators could be due
379
+ to reduced availability of electrons in the body. This
380
+ in its turn depends on the reduction of free radicals in
381
+ healthy meditators. Since radicals possess one unpaired
382
+ electron, they are highly reactive and hence, may cause
383
+ damage to cellular structures.[24] The presence of excess
384
+ free radicals in the body is not a sign of good health. This
385
+ supports the idea that increased free radicals increase rate
386
+ of aging. Higher emission of photons is linked to higher
387
+ oxidative stress within the body.[25] Moreover, meditation
388
+ relaxes the subject and thereby decreases arterial tone,
389
+ peripheral resistance, and metabolic rate.[26] Thus, it is
390
+ also documented that free radical generation reduces due
391
+ to meditation practice in response to reduced metabolic
392
+ activities.[27] This may be another possible reason that IA
393
+ decreased significantly. This reduction was seen in both
394
+ physical and psycho‑emotional levels. Hence, reduction
395
+ pattern without filter (psycho‑physiological) on both right
396
+ and left sides in IA shows the impact of meditation at the
397
+ psycho‑physiological level possibly due to reduced redox
398
+ reaction and reduced metabolic rate.
399
+ Integral entropy indicates the functional state of cell, organ
400
+ and the entire human body. Decreased integral entropy
401
+ without filter (on the left‑side) in the study shows less chaos
402
+ and disorderliness within the system in the subtle energy of
403
+ meditators.[28,29] The same trend was expected at other three
404
+ measurements also, namely, with filter (physiological) right
405
+ and left sides, and without filter (psycho‑physiological)
406
+ right side in Integral Entropy. The mean values of these
407
+ parameters were increased but not significantly. The most
408
+ possible reason regarding this unexpected change may
409
+ be due to increased atmospheric temperature[28,29] and
410
+ fluctuation in humidity during postdata collection. Another
411
+ possible factor may be the feeling of discomfort at the
412
+ physical level due to 5 days of intense sitting in meditation.
413
+ However, these hypotheses could not be tested.
414
+ This study is the first one to report changes in EPI
415
+ parameters in meditators. The strength of this study can be
416
+ summed up as follows: The trends in expected variables,
417
+ possible use of EPI parameters for meditators and paves
418
+ the way for planning a good research design to observe the
419
+ usage of EPI parameters for detecting subtle mechanisms in
420
+ meditators. Limitations of this study were no control over
421
+ confounding variables such as temperature, humidity, and
422
+ no medical screening before recruitment of subject except
423
+ demographic information. Moreover, prior experience of
424
+ meditation in some volunteers and long range of age were
425
+ also limitations in the study.
426
+ Recommendations for future studies yet to be undertaken,
427
+ should consider the following points: (a) For meditational
428
+ studies, AC (stress parameter) and IA (health parameter)
429
+ must be considered to get reliable outcome measures;
430
+ (b) to enhance internal validity in the studies, temperature,
431
+ humidity, and persons’ diet intake must be taken care;
432
+ (c) similar studies must be undertaken to get repeatability
433
+ following the same methodology.
434
+ CONCLUSION
435
+ Thus, this pilot study gives a substantial clue for a clear
436
+ and systematic research design to produce scientific,
437
+ evidence‑based correlation regarding the mechanism
438
+ in meditators, which could bring out more reliable
439
+ interpretation of data to scientific community. EPI may
440
+ be a useful tool to understand better different meditation
441
+ techniques. It is likely that the introduction of EPI
442
+ bioelectrography into the mainstream medical practices
443
+ could enrich and expand clinical assessment tools beyond
444
+ those presently employed. Thus, the result from this pilot
445
+ study is very encouraging to come up with stronger and
446
+ convincing results with a strong rationale.
447
+ ACKNOWLEDGMENTS
448
+ The facilities and help provided for the study by management,
449
+ Pyramid Valley International, Bengaluru, are gratefully
450
+ acknowledged.
451
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
452
+ Deo, et al.: Effect of anapanasati meditation technique through EPI
453
+ 121
454
+ International Journal of Yoga • Vol. 8 • Jul-Dec-2015
455
+ REFERENCES
456
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+ 14. Korotkov K. In: Piet M, editors. The Principles of GDV Analysis. Embourg,
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+ 15. Polushin J, Levshankov A, Shirokov D, Korotkov K. Monitoring energy levels
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+ 16. Korotkov  K. Non‑local consciousness influence to physical sensors:
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+ 17. Korotkov K. Energy Fields Electrophotonic Analysis in Human and Nature.
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+ Sain‑Petersburg: Amazon.com Publishing; 2011.
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+ 18. Walsh R, Shapiro SL. The meeting of meditative disciplines and Western
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+ psychology: A mutually enriching dialogue. Am Psychol 2006;61:227‑39.
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+ 19. Cohly H, Kostyuk N, Isokpehi R, Rajnarayanan R. Bioelectrographic method
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+ of preventive health care. In: First Annual ORNL Biomedical Science and
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+ Engineering Conference; 2009. p. 1‑4.
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+ 20. Lutz A, Greischar LL, Rawlings NB, Ricard M, Davidson RJ. Long‑term
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+ meditators self‑induce high‑amplitude gamma synchrony during mental
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+ practice. Proc Natl Acad Sci U S A 2004 16;101:16369‑73.
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+ 21. Rgeusskaja GV. Listopadov UI Medical Technology of Electrophotonics – Gas
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+ discharge visualization‑in evaluation of cognitive functions. J Sci Health
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+ Outcome 2009;2:15‑7.
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+ 22. Ospina MB, Bond K, Karkhaneh M, Tjosvold L, Vandermeer B, Liang Y,
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+ et al. Meditation practices for health: State of the research. Evid Rep Technol
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+ Assess (Full Rep) 2007;155:1‑263.
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+ 23. Sukhsohale  ND, Phatak  MS. Effect of short‑term and long‑term
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+ Brahmakumaris Raja Yoga meditation on physiological variables. Indian J
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+ Physiol Pharmacol 2012;56:388‑92.
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+ 24. Cifra M. Measurament of Spontaneous Photon Emission from the Human
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+ body: Technical Aspects, Parameters, Time and Temperature Dependent
525
+ Fluctuations of Photon Emission; 2006.
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+ 25. Balaban RS, Nemoto S, Finkel T. Mitochondria, oxidants, and aging. Cell
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+ 2005;120:483‑95.
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+ 26. Patel  G. Positive Health Exhibition. 3rd  ed. New  Delhi: Prajapita
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+ Brahmakumaris World Spiritual University; 1993.
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+ 27. Schneider RH, Nidich SI, Salerno JW, Sharma HM, Robinson CE, Nidich RJ,
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+ 28. Dincer I, Cengel YA. Energy, entropy and exergy concepts and their roles in
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+ 29. Baranger  M. Chaos, Complexity, and Entropy: A  Physics Talk for
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+ Non‑physicists. Cambridge: New England Complex Systems Institute; 2000.
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+ How to cite this article: Deo G, Itagi RK, Thaiyar MS, Kuldeep KK.
538
+ Effect of anapanasati meditation technique through electrophotonic
539
+ imaging parameters: A pilot study. Int J Yoga 2015;8:117-21.
540
+ Source of Support: Nil, Conflict of Interest: None declared.
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subfolder_0/Effect of Sriyantra and Lunar Days on the Germination of Fenugreek.txt ADDED
@@ -0,0 +1,1074 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
2
+
3
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 16
4
+
5
+
6
+ EFFECT OF SRIYANTRA AND LUNAR DAYS ON THE
7
+ GERMINATION OF FENUGREEK
8
+ ITAGI RAVI KUMAR*1 AND RAVI KUMAR MANDAL2
9
+ 1,2DIVISION OF YOGA AND PHYSICAL SCIENCES, SWAMI
10
+ VIVEKANANDA YOGA ANUSANDHANA SAMSTHANA, NO.
11
+ 19, GAVIPURAM CIRCLE, EKANATH BHAVAN,
12
+ KEMPEGOWDANAGAR, BANGALORE – 560019,
13
+ KARNATAKA (STATE), INDIA.
14
+ Corresponding author’s e-mail: itagi.ravi @gmail.com
15
+
16
+ ABSTRACT:
17
+ In tantric text yantra is a geometric diagram, which drawn on a paper and
18
+ metal for worship or upasana to attain a siddhi and yogis use as aid to
19
+ meditation. Lunar days are the length of time it takes for the moon to make
20
+ one complete rotation on its axis compared to the sun. According to Hindu
21
+ calendar lunar day called as tithi and 30 days in lunar month. In this study
22
+ pancha loha sriyanta and paper sriyantra of two different sizes 23 cm x 23
23
+ cm and 15 cm x 15 cm were used as an intervention to see the effect on
24
+ germination of fenugreek seeds along with control. Sample size was 600
25
+ seeds with 15 replications of 40 seeds in each replication. To study the
26
+ effect of lunar day on germination of seeds, size of sample was 40 seeds.
27
+ Samples are soaked at sunrise time on each lunar day of March/April. The
28
+ present study showed sriyantra was more effective than control on % of
29
+ germination, mean radical length, fresh weight and oven dry weight on
30
+ fenugreek. Paper sriyantra was more effective on % of germination, mean
31
+ radical length and oven dry weight than pancha loha sriyantra. Pancha loha
32
+ sriyantra was more effective on fresh weight than Paper sriyantra. Bigger
33
+ size sriyantra was more effective on % of germination, mean radical length
34
+ and fresh weight. In the effect of lunar days investigation found that at four
35
+ days before and after full moon was more effective.
36
+ KEY WORDS: Germination, Radical length, Fresh weight, Oven dry
37
+ weight, Sriyantra, Lunar day, Tithi.
38
+
39
+
40
+
41
+
42
+
43
+
44
+
45
+
46
+
47
+
48
+
49
+
50
+
51
+
52
+
53
+
54
+ Universal Impact
55
+ Factor 0.9285:2012;
56
+ 1.2210:2013
57
+ Index Copernicus
58
+ ICV 2011: 5.09,
59
+ 2012: 6.42, 2013:
60
+ 15.8, 2014:89.16,
61
+ 2015:78.30
62
+ NAAS Rating
63
+ 2012 : 1.3;
64
+ 2013-16:2.69
65
+ 2017-18: 3.98
66
+ SJIF 2012: 3.947,
67
+ 2013: 4.802
68
+ Infobase Index
69
+ 2015:4.56
70
+ Cosmos Impact Factor
71
+ 2015: 4.366
72
+
73
+ Received on:
74
+ 19th January 2018
75
+ Revised on:
76
+ 28th January 2018
77
+ Accepted on:
78
+ 15th February 2018
79
+ Published on:
80
+ 1st March 2018
81
+
82
+ Volume No.
83
+ Online & Print
84
+ 97 (2018)
85
+ Page No.
86
+ 16 to 23
87
+
88
+ Life Sciences Leaflets
89
+ is
90
+ an
91
+ international
92
+ open access print & e
93
+ journal, peer reviewed,
94
+ worldwide
95
+ abstract
96
+ listed, published every
97
+ month with ISSN, RNI
98
+ Free-
99
+ membership,
100
+ downloads and access.
101
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
102
+
103
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 17
104
+
105
+
106
+ INTRODUCTION:
107
+ In the ancient Indian traditional knowledge called tantric study has shape aspect called yantra and
108
+ sound aspect called mantra. The word yantra comes from the Sanskrit root word ‘yam’ means
109
+ supporting the core of an object and ‘tra’ comes from ‘trana’ or liberation from bondage. Sriyantra,
110
+ also known as srichakra, is called the mother of all yantras because all other yantras derive from it. In
111
+ its three dimensional forms sriyantra is said to represent mount meru, the cosmic mountain at the
112
+ center of the universe. Man's spiritual journey from the stage of material existence to ultimate
113
+ enlightenment is mapped on the sriyantra. The sriyantra is a tool to give a vision of the totality of
114
+ existence, so that the adept may internalize its symbols for the ultimate realization of his unity with the
115
+ cosmos (Chawdhri, 1984). Jungyun studied on seed germination test with influence of maha
116
+ mrutyunjaya mantra, sriyantra and pyramid, the result showed that sriyantra, pyramids and mantra
117
+ showed positive influence on germination, radical length, fresh weight and dry weight of germinated
118
+ seeds compared to control sample (Jungyun et al., 2016) and in the another study two dimensional
119
+ bhuprasthana sriyantra was more positive effect than three dimensional meru sriyantra (Itagi, 2017).
120
+ In this research two different size of sriyantra with two different materials were used to study their
121
+ effect on the germination and radical length of the fenugreek seeds. Moon’s movement in its orbit
122
+ around the earth affects the air currents on the earth, rise and fall of tides and occurrence of
123
+ thunderstorms (Crawford, 1989). For long back while doing forestry practices, collecting plants and
124
+ while planting rules are still being followed in accordance to the moon cycles (Zürcher, 1999) and
125
+ there was a kind of synchronicity between the synodic lunar cycle and variations in germination speed,
126
+ germination rate and amplitude of initial growth (Zürcher, 2014). There are evidences of an increase in
127
+ the yield of radishes which were sown in earth constellations as part of reviews of published
128
+ confirmations of the Thun effect (Nicholas et al., 2001), felling at the right date is thought to be an
129
+ important factor to ensure the required properties of the wood (Zürcher, 2000), lunar and other
130
+ geophysical factors influence plant growth and other biotic phenomena (Maw, 1967), lunar influence
131
+ on medicinal and economic plants of their potency (Cole et al., 2010), respond with the lunar phase
132
+ cycle. In the present study fenugreek seeds were selected to study the effect of lunar days on the
133
+ germination and radical length of the germinated seeds.
134
+ MATERIALS AND METHODS:
135
+ To study the effect of sriyantra four types of sriyantra, paper small sriyantra (PSY) and panca loha
136
+ small sriyantra (MSY) of size 15 cm×15 cm, paper big sriyantra (PBY) and panca loha big sriyantra
137
+ (MBY) of size 23 cm×23 cm were used. Fig. 1 shows the photographic demonstration of experiment
138
+ procedure. All samples including control sample were placed in the same room of well ventilation and
139
+ maintained uniformity in moisture. Sriyantra were oriented towards magnetic N-S direction. In the
140
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
141
+
142
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 18
143
+
144
+
145
+ study sample size was of 600 numbers of seeds with 15 replications and each replication had a 40
146
+ seeds and soaked with six hours before allowing for the germination in the petri dish. After
147
+ germination counted number of seeds germinated, measured radical length and fresh (wet) weight and
148
+ oven dry weight. To study the effect of lunar days samples of 40 seeds were soaked on each lunar
149
+ day/tithi of March/April month (phalguna masa) at respective sunrise time before allowing for the
150
+ germination of seeds for one day. Details of almanac/pancanga of lunar month is given in Table 1.
151
+ RESULTS AND DISCUSSIONS:
152
+ Effect of sriyantra:
153
+ Table 2 shows that pyramid samples have more % of germination compared to control sample and
154
+ PBY has maximum percentage of germination (99.83%) compared to all other sriyantra samples.
155
+ Paper sriyantras have more mean radical length compared to pancha loha sriyantra and control
156
+ samples and big paper sriyantra gave maximum mean radical length (0.78 cm) and this is of higher
157
+ significant increment (<0.01). This indicated that paper sriyantra had more influence than pancha loha
158
+ sriynatra on germination of seeds and by increasing the area by 2.35 times there was higher significant
159
+ influence on the mean radical length. Sriyantra might have the capacity of observing unknown cosmic
160
+ energy, may called as subtle energy/bio-energy that might had influenced in increasing the
161
+ germination of seeds and paper sriyantra had more capacity of observing of cosmic energy than
162
+ pancha loha sriyantra. Previous studies also had shown that sriyantra has significant influence in
163
+ increasing radicals compared to control samples (Jungyun, 2016; Itagi, 2017). Compared to control
164
+ sample all sriyantra samples had more fresh weight of germinated seeds and MBY sample had 24.10
165
+ gm (28.53%) maximum fresh weight. PSY sample had maximum oven dry weight 8.08 gm compared
166
+ to other samples. Figure 2 shows the pattern of germination of seeds of different samples.
167
+ Following empirical equation can be derived from the experiment results.
168
+ R=CxA -------------(1)
169
+ Where R is radical length in cm, C is constant value from 0.0015 to 0.0033 and A is area of sriyantra
170
+ in cm2.
171
+ Effect of lunar days
172
+ Table 3 shows the results of lunar days effect on the variables of the germination of seeds. Figure 3
173
+ shows the graphical representation of mean radical length due to the lunar days effects. During waxing
174
+ moon period mean radical length was more on lunar days between first quarter to full moon and during
175
+ waxing moon period lunar days in between full moon to third quarter. This may be due to at full
176
+ moon; the moon crosses the magnetotail for 6–7 days, ions from the moon’s surface transfer to the
177
+ earth’s magnetosphere (Saito et al., 2011), this in turn can influence the earth’s electric and magnetic
178
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
179
+
180
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 19
181
+
182
+
183
+ field by a form of magnetospheric feedback, since the thin current sheet of the magnetotail has an
184
+ earthward electric field (Zelenyi et al., 2010; Kimura, 2008). These research observations provide bear
185
+ to the biological rhythms of organisms (Brown, 1973) and influenced by natural factors. One such
186
+ factor geomagnetic filed is biologically active and plants have high sensitivities towards magnetic
187
+ fields (Belyavskaya, 2004). Enzyme activity involves in the sprouting biological process, the lengths’
188
+ variation may be because of enzymes activity under the influence of the earth’s magnetic fields
189
+ (Serdyukov, 2013).
190
+ CONCLUSIONS:
191
+ Paper sriyantra is more effective compare to pancha loha sriyantra on the percentage of germinations
192
+ and radical length of germinated seeds. Size factor makes remarkable influence on the germination of
193
+ seeds. Lunar days before and after full moon cycle had pronounced effect on the radical length, fresh
194
+ weight and oven dry weight of the germinated seeds.
195
+ REFERENCES:
196
+ Belyavskaya, N. A. 2004. Biological effects due to weak magnetic field on plants, Advances in
197
+
198
+ Space Research, 34: 1566-1574.
199
+ Brown, Jr., F. A., and Chow, C. S. 1973. Interorganismic and environmental influences through
200
+
201
+ extremely weak electromagnetic fields, Biological Bulletin, 144: 437- 461.
202
+ Chawdhri, L. R. 1984. Practicals of Yantras, Narinder sagar for sagar publications, New delhi.
203
+ Cole, I. B. and Balick, M. J. 2010. Lunar Influence: Understanding chemical variation and
204
+
205
+ seasonal impacts on botanicals, HerbalGram, 85: 50-56.
206
+ Crawford, E. A. 1989. The Lunar Garden: Planting by the Moon Phases, Weidenfeld & Nicholson,
207
+ New York.
208
+ Itagi Ravi Kumar and Jang Jungyun. 2017. Germination of green gram with effect of sriyantra,
209
+
210
+ International Journal of Geology, Agriculture and Environmental Sciences, 5(2): 1-3.
211
+ Jungyun, J., Jeeye, P. and Kumar, I. R. 2016. Seed germination test with the influence of sriyantra,
212
+ pyramid and maha mrtyunjaya mantra. Indian Journal of Traditional Knowledge, 15: 680–
213
+ 684.
214
+ Kimura, S., and Nakagawa, T. 2008. Electromagnetic full particle simulation of the electric field
215
+
216
+ structure around the moon and the lunar wake, Earth Planets Space, 60: 591–599.
217
+ Maw, M. 1967. Periodicities in the influences of air ions on the growth of garden cress, Lepidium
218
+ Sativum L, Canadian Journal of Plant Science, 47: 499-505.
219
+ Mikulecky, M. and Zürche, E. 2014. Old forestry traditions and modern chronobiological
220
+
221
+ research: lunar-cycle-related sowing time influences effectively initial plant growth,
222
+
223
+ Journal of Botanical Science, 2: 32-36
224
+
225
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
226
+
227
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 20
228
+
229
+
230
+ Nicholas ,K. and Gerhard, S. 2001. Evidence for lunar-sidereal rhythms in crop yield: a review,
231
+
232
+ Biological Agriculture and Horticulture, 19: 247–259.
233
+ Saito, Y., Yokota, S., Nishino, M. N., Yamamoto, T., Uemura, K., and Tsunakawa, H. 2011.
234
+
235
+ Interaction between the moon and the earth’s magnetosphere. In European Planetary
236
+
237
+ Science Congress, France, Oct.02-07, 2011, pp. 79 Nantes, France.
238
+ Serdyukov, Yu. A., and Novitskii, Yu. I. 2013. Impact of weak permanent magnetic field on
239
+
240
+ antioxidant enzyme activities in radish seedlings, Russian Journal of Plant Physiology,
241
+
242
+ 60(1): 69-76.
243
+ Zelenyi, L. M., Artemyev, A. V., and Petrukovich, A. A. 2010. Earthward electric field in the
244
+
245
+ magnetotail: cluster observations and theoretical estimates, Geophysical Research
246
+
247
+ Letters, 37(6): 1-4.
248
+ Zurcher, E. 1999. Lunar rhythms in forestry traditions – Lunar-correlated phenomena in tree
249
+
250
+ biology and wood properties. Earth, Moon and Planets, 85-86: 463-478.
251
+ Zurcher, E. 2000. Lunar related traditions in forestry and phenomena in tree biology. Journal
252
+
253
+ Forestier Suisse, 151(11): 417-424.
254
+
255
+
256
+ Table 1. Almanac/Pancanga of March/April (caitra) month
257
+
258
+ Waxing moon (Shukla paksha)
259
+ Day
260
+ Date
261
+ Lunar
262
+ day/Tithi
263
+ Star/
264
+ Nakshatra
265
+ Sign/Rasi
266
+
267
+ Element/
268
+ Pancatattva
269
+ Sunrise
270
+ time
271
+ Average
272
+ temperat
273
+ ure (O C)
274
+ Average
275
+ humidity
276
+ (%)
277
+ D1
278
+ Wednesday
279
+ 29/3/2017
280
+ Pratipat &
281
+ Dvitiya
282
+ Revati
283
+ Pisces (Meena)
284
+ Water/Jala
285
+ 6:17 am
286
+ 30.53
287
+ 33.00
288
+ D2
289
+ Thursday
290
+ 30/3/2017
291
+ Trtiya
292
+ Ashwini
293
+ Aries (Mesha)
294
+ Fire/Agni
295
+ 6:17 am
296
+ 30.73
297
+ 32.33
298
+ D3
299
+ Friday
300
+ 31/3/2017
301
+ Caturthi
302
+ Bharani &
303
+ Krittika
304
+ Aries (Mesha)
305
+ Fire/Agni
306
+ 6:17 am
307
+ 31.17
308
+ 30.00
309
+ D4
310
+ Saturday
311
+ 01/4/2017
312
+ Pancami
313
+ Rohini
314
+ Taurus (Vrishabha)
315
+ Earth/Prithvi
316
+ 6:09 am
317
+ 32.37
318
+ 29.33
319
+ D5
320
+ Sunday
321
+ 02/4/2017
322
+ Shashti
323
+ Mrigashira
324
+ Taurus (Vrishabha)
325
+ Earth/Prithvi
326
+ 6:09 am
327
+ 31.47
328
+ 38.67
329
+ D6
330
+ Monday
331
+ 03/4/2017
332
+ Saptami
333
+ Ärdra
334
+ Gemini (Mithana)
335
+ Air/Vayu
336
+ 6:09 am
337
+ 31.57
338
+ 38.67
339
+ D7
340
+ Tuesday
341
+ 04/4/2017
342
+ Ashtami
343
+ Punarvasu
344
+ Gemini (Mithana)
345
+ Air/Vayu
346
+ 6:09 am
347
+ 31.97
348
+ 35.67
349
+ D8
350
+ Wednesday
351
+ 05/4/2017
352
+ Navami
353
+ Pushya
354
+ Cancer (Kataka)
355
+ Water/Jala
356
+ 6:09 am
357
+ 31.87
358
+ 40.33
359
+ D9
360
+ Thursday
361
+ 06/4/2017
362
+ Dashami
363
+ Aslesha
364
+ Cancer (Kataka)
365
+ Water/Jala
366
+ 6:09 am
367
+ 30.77
368
+ 42.00
369
+ D10
370
+ Friday
371
+ 07/4/2017
372
+ Ekadashi
373
+ Makha
374
+ Leo (Simha)
375
+ Fire/Agni
376
+ 6:09 am
377
+ 30.30
378
+ 45.33
379
+ D11
380
+ Saturday
381
+ 08/4/2017
382
+ Dvadashi
383
+ Pubba
384
+ Leo (Simha)
385
+ Fire/Agni
386
+ 6:09 am
387
+ 30.87
388
+ 42.33
389
+ D12
390
+ Sunday
391
+ 09/4/2017
392
+ Trayodashi
393
+ Uttara
394
+ Virgo (Kanya)
395
+ Earth/Prithvi
396
+ 6:09 am
397
+ 32.00
398
+ 39.33
399
+ D13
400
+ Monday
401
+ 10/4/2017
402
+ Caturdashi
403
+ Hasta
404
+ Virgo (Kanya)
405
+ Earth/Prithvi
406
+ 6:09 am
407
+ 31.83
408
+ 41.00
409
+ D14
410
+ Tuesday
411
+ 11/4/2017
412
+ Purnima
413
+ Citta
414
+ Virgo (Kanya)
415
+ Earth/Prithvi
416
+ 6:04 am
417
+ 31.80
418
+ 42.00
419
+ Waning moon (Krishna paksha)
420
+ D1
421
+ Wednesday
422
+ 12/4/2017
423
+ Pratipat
424
+ Swati
425
+ Libra (Thula)
426
+ Air/Vayu
427
+ 6:04 am
428
+ 31.87
429
+ 37.33
430
+ D2
431
+ Thursday
432
+ 13/4/2017
433
+ Dvitiya
434
+ Swati
435
+ Libra (Thula)
436
+ Air/Vayu
437
+ 6:04 am
438
+ 32.30
439
+ 35.33
440
+ D3
441
+ Friday
442
+ 14/4/2017
443
+ Trtiya
444
+ Vishaka
445
+ Scorpio (Vrishika)
446
+ Water/Jala
447
+ 6:04 am
448
+ 31.83
449
+ 35.67
450
+ D4
451
+ Saturday
452
+ 15/4/2017
453
+ Caturthi
454
+ Anuradha
455
+ Scorpio (Vrishika)
456
+ Water/Jala
457
+ 6:04 am
458
+ 31.40
459
+ 38.67
460
+ D5
461
+ Sunday
462
+ 16/4/2017
463
+ Pancami
464
+ Jyeshta
465
+ Scorpio (Vrishika)
466
+ Water/Jala
467
+ 6:04 am
468
+ 31.93
469
+ 40.33
470
+ D6
471
+ Monday
472
+ 17/4/2017
473
+ Shashti
474
+ Moola
475
+ Sagittarius (Dhanus)
476
+ Fire/Agni
477
+ 6:04 am
478
+ 31.40
479
+ 39.33
480
+ D7
481
+ Tuesday
482
+ 18/4/2017
483
+ Saptami
484
+ Poorvashada
485
+ Sagittarius (Dhanus)
486
+ Fire/Agni
487
+ 6:04 am
488
+ 31.13
489
+ 40.33
490
+ D8
491
+ Wednesday
492
+ 19/4/2017
493
+ Ashtami
494
+ Uttarashada
495
+ Capricorn (Makara)
496
+ Earth/Prithvi
497
+ 6:04 am
498
+ 31.83
499
+ 44.33
500
+ D9
501
+ Thursday
502
+ 20/4/2017
503
+ Navami
504
+ Shravana
505
+ Capricorn (Makara)
506
+ Earth/Prithvi
507
+ 6:04 am
508
+ 32.00
509
+ 43.00
510
+ D10
511
+ Friday
512
+ 21/4/2017
513
+ Dashami
514
+ Dhanishta
515
+ Capricorn (Makara)
516
+ Earth/Prithvi
517
+ 5:59 am
518
+ 31.20
519
+ 44.67
520
+ D11
521
+ Saturday
522
+ 22/4/2017
523
+ Ekadashi
524
+ Shatabhisha
525
+ Aquarius (Kumbha)
526
+ Air/Vayu
527
+ 5:59 am
528
+ 30.87
529
+ 47.67
530
+ D12
531
+ Sunday
532
+ 23/4/2017
533
+ Dvadashi
534
+ Poorvabhadra
535
+ Aquarius (Kumbha)
536
+ Air/Vayu
537
+ 5:59 am
538
+ 31.80
539
+ 47.33
540
+ D13
541
+ Monday
542
+ 24/4/2017
543
+ Trayodashi
544
+ Uttarabhadra
545
+ Pisces (Meena)
546
+ Water/Jala
547
+ 5:59 am
548
+ 32.20
549
+ 43.67
550
+ D14
551
+ Tuesday
552
+ 25/4/2017
553
+ Caturdashi
554
+ Revati
555
+ Pisces (Meena)
556
+ Water/Jala
557
+ 5:59 am
558
+ 31.60
559
+ 45.33
560
+ D15
561
+ Wednesday
562
+ 26/4/2017
563
+ Purnima
564
+ Ashwini
565
+ Aries (Mesha)
566
+ Air/Vayu
567
+ 5:59 am
568
+ 29.63
569
+ 47.67
570
+
571
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
572
+
573
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 21
574
+
575
+
576
+ Table 2. Effect of sriyantra on germination of seeds
577
+ Variables of germination of seeds
578
+ two sample independent t-test
579
+ of radical length
580
+ Variable
581
+ Treatment
582
+ C
583
+ PSY
584
+ PBY
585
+ MSY
586
+ MBY
587
+ Treatment
588
+ p-value
589
+ Number of seeds
590
+ 600
591
+ 600
592
+ 600
593
+ 600
594
+ 600
595
+ C vs PSY
596
+ 0.1316
597
+ % of germinated seeds
598
+ 98.83
599
+ 99.17
600
+ 99.83
601
+ 99.67
602
+ 99.17
603
+ C vs PBY
604
+ 0.0013**
605
+ Mean of radicals length (cm)
606
+ 0.71
607
+ 0.75
608
+ 0.78
609
+ 0.66
610
+ 0.69
611
+ C vs MSY
612
+ 0.0104*
613
+ Standard deviation of radicals length
614
+ 0.31
615
+ 0.34
616
+ 0.35
617
+ 0.26
618
+ 0.28
619
+ C vs MBY
620
+ 0.3637
621
+ Dry weight of seeds (gm)
622
+ 9.06
623
+ 8.98
624
+ 8.99
625
+ 8.94
626
+ 8.88
627
+ PSY vs PBY
628
+ 0.0906
629
+ Fresh weight of germinated seeds (gm)
630
+ 18.75
631
+ 20.51
632
+ 21.32
633
+ 22.08
634
+ 24.10
635
+ PSY vs MSY
636
+ 0.0001***
637
+ % change of fresh weight
638
+ ------
639
+ 9.39
640
+ 13.71
641
+ 17.76
642
+ 28.53
643
+ PSY vs MBY
644
+ 0.0204*
645
+ Oven dry weight of germinated seeds
646
+ (gm)
647
+ 8.03
648
+ 8.08
649
+ 8.00
650
+ 8.00
651
+ 8.00
652
+ PBY vs MSY
653
+ 2.90e-09***
654
+ % change of oven dry weight
655
+ ------
656
+ 0.62
657
+ -0.37
658
+ -0.37
659
+ -0.37
660
+ PBY vs MBY
661
+ 2.41e-05***
662
+ -------
663
+ MSY vs MBY
664
+ 0.1316
665
+ Legend: C: Control, PSY: Paper small sriyantra, PBY: Paper big sriyantra, MSY: Pancha loha small
666
+
667
+ sriyantra, MBY: Pancha loha big sriyantra
668
+
669
+ *p<0.05,**p<0.01,***p<0.001
670
+
671
+ 1. PBY sample had maximum % of germination compare to other sample.
672
+
673
+ 2. PBY sample had maximum mean radical length compared to other sample.
674
+
675
+ 3. All treated samples had more fresh weight of germinated seeds compared to control
676
+ sample.
677
+
678
+ 4. PSY sample had maximum oven dry weight of germinated seeds compared to other
679
+ sample.
680
+
681
+ 5. PBY sample had shown higher significant in radical length compared to control sample.
682
+
683
+
684
+
685
+ Table 3. Lunar days effect on variables of germination of seeds
686
+
687
+ Day
688
+ Waxing moon
689
+ Waning moon
690
+ %
691
+ Germi
692
+ nation
693
+ Dry
694
+ weight
695
+ (gm)
696
+ Fresh
697
+ weight
698
+ (gm)
699
+ Oven
700
+ dry
701
+ weight
702
+ (gm)
703
+ Mean
704
+ radical
705
+ length
706
+ (cm)
707
+ Std.
708
+ Day
709
+ %
710
+ Germi
711
+ nation
712
+ Dry
713
+ weight
714
+ (gm)
715
+ Fresh
716
+ weight
717
+ (gm)
718
+ Oven
719
+ dry
720
+ weight
721
+ (gm)
722
+ Mean
723
+ radical
724
+ Length
725
+ (cm)
726
+ Std.
727
+ D1
728
+ 100
729
+ 0.61
730
+ 1.27
731
+ 0.54
732
+ 0.83
733
+ 0.31
734
+ D1
735
+ 95
736
+ 0.59
737
+ 1.25
738
+ 0.53
739
+ 0.69
740
+ 0.31
741
+ D2
742
+ 100
743
+ 0.59
744
+ 1.73
745
+ 0.52
746
+ 0.80
747
+ 0.44
748
+ D2
749
+ 97.5
750
+ 0.62
751
+ 1.22
752
+ 0.55
753
+ 1.02
754
+ 0.32
755
+ D3
756
+ 100
757
+ 0.62
758
+ 1.65
759
+ 0.51
760
+ 0.62
761
+ 0.28
762
+ D3
763
+ 97.5
764
+ 0.61
765
+ 1.65
766
+ 0.57
767
+ 0.69
768
+ 0.31
769
+ D4
770
+ 97.5
771
+ 0.62
772
+ ----
773
+ 0.54
774
+ 0.73
775
+ 0.35
776
+ D4
777
+ 100
778
+ 0.58
779
+ ----
780
+ 0.52
781
+ 0.82
782
+ 0.42
783
+ D5
784
+ 97.5
785
+ 0.61
786
+ 1.48
787
+ 0.55
788
+ 0.61
789
+ 0.23
790
+ D5
791
+ 100
792
+ 0.59
793
+ 1.60
794
+ 0.53
795
+ 0.68
796
+ 0.31
797
+ D6
798
+ 97.5
799
+ 0.62
800
+ 1.41
801
+ 0.55
802
+ 0.71
803
+ 0.30
804
+ D6
805
+ 100
806
+ 0.58
807
+ 1.63
808
+ 0.59
809
+ 0.54
810
+ 0.13
811
+ D7
812
+ 100
813
+ 0.61
814
+ 1.49
815
+ 0.55
816
+ 0.64
817
+ 0.19
818
+ D7
819
+ 100
820
+ 0.61
821
+ 1.68
822
+ 0.55
823
+ 0.67
824
+ 0.32
825
+ D8
826
+ 100
827
+ 0.62
828
+ 1.49
829
+ 0.54
830
+ 0.63
831
+ 0.35
832
+ D8
833
+ 97.5
834
+ 0.61
835
+ 1.70
836
+ 0.54
837
+ 0.78
838
+ 0.40
839
+ D9
840
+ 100
841
+ 0.58
842
+ 1.68
843
+ 0.52
844
+ 0.76
845
+ 0.30
846
+ D9
847
+ 97.5
848
+ 0.59
849
+ 1.81
850
+ 0.54
851
+ 0.66
852
+ 0.30
853
+ D10
854
+ 97.5
855
+ 0.59
856
+ 1.33
857
+ 0.55
858
+ 0.60
859
+ 0.22
860
+ D10
861
+ 97.5
862
+ 0.58
863
+ 1.56
864
+ 0.52
865
+ 0.68
866
+ 0.31
867
+ D11
868
+ 100
869
+ 0.62
870
+ ----
871
+ 0.55
872
+ 0.88
873
+ 0.36
874
+ D11
875
+ 100
876
+ 0.59
877
+ 1.21
878
+ 0.53
879
+ 0.70
880
+ 0.27
881
+ D12
882
+ 100
883
+ 0.58
884
+ 1.53
885
+ 0.52
886
+ 0.68
887
+ 0.20
888
+ D12
889
+ 100
890
+ 0.58
891
+ 1.31
892
+ 0.53
893
+ 0.73
894
+ 0.36
895
+ D13
896
+ 100
897
+ 0.58
898
+ 1.01
899
+ 0.51
900
+ 0.70
901
+ 0.22
902
+ D13
903
+ 97.5
904
+ 0.59
905
+ 1.58
906
+ 0.53
907
+ 0.79
908
+ 0.45
909
+ D14
910
+ 97.5
911
+ 0.62
912
+ 1.43
913
+ 0.55
914
+ 0.72
915
+ 0.35
916
+ D14
917
+ 100
918
+ 0.58
919
+ 1.72
920
+ 0.52
921
+ 0.94
922
+ 0.38
923
+ ---------
924
+ D15
925
+ 100
926
+ 0.59
927
+ 1.76
928
+ 0.52
929
+ 0.86
930
+ 0.37
931
+
932
+
933
+
934
+
935
+
936
+
937
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
938
+
939
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 22
940
+
941
+
942
+ Sample
943
+ Randomly
944
+ selected 40
945
+ seeds and
946
+ washed with
947
+ distilled water
948
+ Soaked with
949
+ distilled water
950
+ Sandwiched with
951
+ wet filter paper
952
+ Covered with
953
+ treatment
954
+
955
+
956
+ C
957
+
958
+
959
+
960
+
961
+
962
+
963
+ PSY
964
+
965
+
966
+
967
+
968
+
969
+
970
+ PBY
971
+
972
+
973
+
974
+
975
+
976
+
977
+ MSY
978
+
979
+
980
+
981
+
982
+
983
+
984
+ MBY
985
+
986
+
987
+
988
+
989
+ Legend: C: Control, PSY: Paper small sriyantra, PBY: Paper big sriyantra, MSY: Panca
990
+
991
+ loha small sriyantra, MBY: Panca loha big sriyantra.
992
+
993
+ Fig. 1 Photographic demonstration of experiment procedure of fenugreek seeds
994
+ Life Sciences Leaflets FREE DOWNLOAD ISSN 2277-4297(Print)0976–1098(Online)
995
+
996
+ http://lifesciencesleaflets.petsd.org/ PEER-REVIEWED Page | 23
997
+
998
+
999
+
1000
+
1001
+
1002
+
1003
+
1004
+ Control sample
1005
+ (C)
1006
+ Paper small
1007
+ sriyantra
1008
+ sample (PSY)
1009
+ Paper big
1010
+ sriyantra
1011
+ sample (PBY)
1012
+ Panca Loha
1013
+ small
1014
+ sriyantra
1015
+ sample (MSY)
1016
+ Panca Loha
1017
+ big sriyantra
1018
+ sample (MBY)
1019
+
1020
+ Fig. 2 Pattern of germination seeds of fenugreek seeds
1021
+
1022
+
1023
+
1024
+
1025
+
1026
+
1027
+ Fig. 3 Effect of lunar days on mean radical length
1028
+ 0.4
1029
+ 0.5
1030
+ 0.6
1031
+ 0.7
1032
+ 0.8
1033
+ 0.9
1034
+ 1
1035
+ 1.1
1036
+ 1
1037
+ 2
1038
+ 3
1039
+ 4
1040
+ 5
1041
+ 6
1042
+ 7
1043
+ 8
1044
+ 9
1045
+ 10
1046
+ 11
1047
+ 12
1048
+ 13
1049
+ 14
1050
+ 15
1051
+ M
1052
+ e
1053
+ a
1054
+ n
1055
+ r
1056
+ a
1057
+ d
1058
+ i
1059
+ c
1060
+ a
1061
+ l
1062
+ l
1063
+ e
1064
+ n
1065
+ g
1066
+ t
1067
+ h
1068
+ (
1069
+ c
1070
+ m
1071
+ )
1072
+ Lunar day
1073
+ Waxing moon
1074
+ Waning moon
subfolder_0/Effect of Yoga and Physical Exercise on Motor Functions among Substance Abusers A Randomised Comparative Study.txt ADDED
@@ -0,0 +1,724 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Journal of Clinical and Diagnostic Research, 2018, Oct, Vol-12(10):VC10-VC14
2
+ 10
3
+ 10
4
+ DOI: 10.7860/JCDR/2018/35341.12156
5
+ Original Article
6
+ Effect of Yoga and Physical Exercise
7
+ on Motor Functions among
8
+ Substance Abusers: A Randomised
9
+ Comparative Study
10
+ Ananda Gaihre1, Sasidharan K Rajesh2
11
+ Keywords: Arm steadiness, Dexterity, Fine motor speed, Tapping
12
+ ABSTRACT
13
+ Introduction: Substance abuse disorder is characterised by
14
+ severe motor function impairment. Rehabilitation programs
15
+ should augment the motor function to reduce the risk of relapse.
16
+ Yoga and exercise-based intervention are emerging as an add-
17
+ on therapy for the management of addictive behaviours.
18
+ Aim: To evaluate the influence of yoga-based program as an
19
+ add-on in augmenting the motor function in comparison to
20
+ physical exercise to afresh admitted substance abusers.
21
+ Materials and Methods: The randomised, comparative study
22
+ included sixty-six male participants from a residential rehabilitation
23
+ unit. In addition to standard rehabilitation treatment, partakers
24
+ in the yoga or physical exercise group underwent supervised
25
+ daily training for 12 weeks. The study assessed the participants
26
+ on Finger Tapping Task, O’Connor Tweezer Dexterity Test, and
27
+ Automatic Mirror Tracer at the baseline and following 12 weeks of
28
+ intervention. Group difference was calculated by chi-square test,
29
+ the Mann-Whitney test or Student t-test. While, paired sample
30
+ t-test was used to determine with-in group change.
31
+ Results: A significant enhancement in tapping speeds was
32
+ observed in both the yoga and the exercise group at 0-10
33
+ seconds (TSI) and 10-20 seconds (TS2), but not statistically
34
+ significant at 20-30 seconds (TS3). The results from the tweezer
35
+ dexterity were significantly better following yoga (p< 0.001, d =
36
+ 0.99) and exercise (p< 0.001, d = 0.82). Furthermore, a significant
37
+ reduction was seen in Mirror tracing time after yoga (p< 0.034, d
38
+ = 0.39) and exercise (p< 0.006, d = 0.53), with differences high
39
+ in the exercise group. Statistically significant median decrease
40
+ in mirror error score observed in yoga, z = -1.991, p = .046, but
41
+ not in physical exercise z = -1.590, p = .112.
42
+ Conclusion: Current outcomes propose that the add-on yoga
43
+ or physical exercise-based intervention demonstrated the
44
+ enhancement of motor function. Based on authors' review of
45
+ literature, this is the first study that stated the potential benefit
46
+ of yoga or physical exercise among substance abuse on motor
47
+ function. Comprehensive trials are needed to understand
48
+ the potential long-term effects on rehabilitation and relapse
49
+ prevention.
50
+ INTRODUCTION
51
+ Substance abuse, the physically hazardous uses of various
52
+ psychoactive drugs results in significant modification of brain structure
53
+ and functional activity related to motor functions [1]. Recent studies
54
+ show a significant rise in substance users in Nepal, which is eventually
55
+ leading to severe healthcare burden [2]. Psychomotor functions
56
+ are tasks that essentially give prominence to timing, accuracy,
57
+ coordination, steadiness, and strength with less or negligible cognitive
58
+ demands [3,4]. Further, the deleterious effect of motor functions
59
+ is more significant than cognitive impairments in substance abuse
60
+ [5]. Relapse of recovering substance abuser is predicated on motor
61
+ functions obtained at the end of treatment [6]. Numerous data has
62
+ revealed that lack of inhibitory control [7] and higher trait impulsivity
63
+ [8], contributes to the progress and relapse of the disorder. Further, a
64
+ recent study reported a significant dearth of neural motor inhibition,
65
+ which correlates with altered inhibitory control in substance abusers,
66
+ which in turn emphasised the motor function as a new biomarker
67
+ [9]. Hence, it is essential to take into account the motor functions of
68
+ substance abusers in the proposed treatment.
69
+ Yoga, a system of ethical, psychological, and physical practices,
70
+ has shown encouraging results in the management of addictive
71
+ behaviours [10]. Further, studies showed a lower risk of relapse
72
+ to substance use [11], symptomatic improvements in psychiatric
73
+ disorders [12], and psychophysiological effects following yoga-
74
+ based intervention [13]. Furthermore, previous findings have shown
75
+ augmentation of motor functions following yoga and physical
76
+ exercise-based intervention [14-17].
77
+ Part of this work has been published previously [18] has shown
78
+ the beneficial effect of yoga or exercise on cognitive functions. The
79
+ study was added to the previous study, to evaluate the effects of
80
+ add-on yoga-based intervention and physical exercise on fine motor
81
+ speed (Finger Tapping Task), Dexterity (O’Connor Tweezer Dexterity
82
+ Test), and arm-hand steadiness (Mirror Star Tracing Test), in addition
83
+ to Treatment As Usual (TAU). To the best of our knowledge, this is
84
+ the first randomised, comparative trial, that evaluated the outcome
85
+ of the yoga-based intervention and physical exercise on motor
86
+ function among Substance Use Disorders (SUDs).
87
+ MATERIALS AND METHODS
88
+ This randomised, open-label active control study, recruited a
89
+ random subset of newly admitted substance abusers (n=66) from
90
+ an in-house rehabilitation care unit at Kathmandu Valley, Nepal. A
91
+ priori computation of sample size using G* Power come out 54
92
+ participants, with an effect size 1.016 [19] at an alpha value of
93
+ 0.05 and with the actual power of 0.95. The research study was
94
+ carried out between August 2016 to March 2017. Participants were
95
+ 18–40 years of age, met the DSM-V criteria [20] for substance use
96
+ disorder, stability in psychological symptoms, and three weeks of
97
+ sobriety or abstinence in which they underwent medically supervised
98
+ detoxification. Individuals who had a legal case that interfered during
99
+ the study period were excluded. Further, patients with the acute
100
+ major psychiatric disorder and active infectious diseases (HIV and
101
+ tuberculosis) were not included.
102
+ Psychiatry/Mental
103
+ Health Section
104
+ www.jcdr.net
105
+ Ananda Gaihre and Sasidharan K Rajesh, Yoga and Physical Exercise on Motor Function Among Substance Use Disorders
106
+ Journal of Clinical and Diagnostic Research, 2018, Oct, Vol-12(10):VC10-VC14
107
+ 11
108
+ 11
109
+ Baseline Assessment
110
+ The study was reviewed and received ethical approval (631-
111
+ 02/10/16) from the Nepal Health Research Council Kathmandu,
112
+ Nepal. Each participant was fully informed about the study protocol
113
+ and provided written consent to participate. After collecting baseline
114
+ data on demographic profile, years of substance abuse, type of drug
115
+ addiction, fine motor speed, dexterity, and arm-hand steadiness,
116
+ the participants were randomly assigned to yoga intervention
117
+ (n=33) or physical exercise (n=33) for twelve weeks, in addition to
118
+ treatment as usual based on simple random allocation generated
119
+ using computer software (a free on-line Randomizer) [21].
120
+ Intervention
121
+ Details of the yoga and physical exercise intervention have been
122
+ published previously [18]. The intervention was administrated weekly
123
+ six sessions of 90 minutes duration over 12 weeks in the morning
124
+ 6.30-8.00 am under the supervision of a trained yoga therapist
125
+ and physical instructor. The yoga protocol consisted of loosening
126
+ practices, kapalabhati kriya and sun salutation. Further, asanas
127
+ (standing, sitting, supine, & prone posture), breathing techniques,
128
+ pranayama (bhastrika, bhramari, nadhisuddhi, & cooling) and
129
+ meditation (Om meditation & cyclic meditation). Between the
130
+ practices, different relaxation techniques such as Instant Relaxation
131
+ Techniques, Quick Relaxation Techniques, and Deep Relaxation
132
+ Techniques were administered. The physical exercise program
133
+ includes loosening, warm-up, stretching to enhance flexibility and
134
+ strengthening exercise. Further, moderate aerobics which included
135
+ different types of walking (drill and brisk) and various forms of jogging
136
+ (forward, backward, and side).
137
+ Assessments
138
+ Finger Tapping Test
139
+ The finger-tapping test provides an easily quantifiable measure of fine
140
+ motor speed. Subjects were seated in optimal comfort position with
141
+ forearms laid on a table in front of them. Participants were instructed
142
+ to rest their hand on wooden board raised on one side and place
143
+ the index finger on a small lever connected to a mechanical counter.
144
+ When the lever was pressed down all the way and released, the
145
+ counter increased the reading by one. Further, participants were
146
+ tutored to oscillate the index finger as quickly instead of the wrist.
147
+ After explaining the procedure, a brief practice session was given
148
+ before the actual recording. Readings of taps at the interval of 10,
149
+ 20 seconds, and final reading in 30 seconds were noted. Higher the
150
+ scores better the fine motor skill [22].
151
+ Tweezer Dexterity Test
152
+ Subjects sat comfortably in front of a table on which the dexterity
153
+ board was placed. The board consists of two halves. One half has
154
+ a square plate approximately 15×15 cm with ten rows of 10 holes
155
+ to insert the pins, and the other half contains a shallow tray to keep
156
+ the sufficient number of pins. The test required the use of tweezers,
157
+ in placing a single pin in each approximately 0.16cm diameter hole,
158
+ as quickly as possible. The individual is instructed to fill the holes
159
+ beginning left to right and from top row to the bottom. To familiarize
160
+ with the test, participants were given trials of filling two rows before
161
+ the actual test. Timing was measured in seconds starting when the
162
+ subject picked up the tweezer and ended with filling 100 holes. The
163
+ lesser the score, the higher the efficiency in performance [23].
164
+ Automatic Mirror Tracer
165
+ The subjects were asked to take a seat restfully in front of a table
166
+ where the Automatic Mirror Tracer was set up. The Automatic Mirror
167
+ Tracer (Lafayette, Model 58024A) consists of an aluminum plate
168
+ with a non-conducting black star pattern anodized into the surface.
169
+ A metal shield on the instrument prevents the subject from viewing
170
+ the black star pattern. Subjects were able to see the pattern by
171
+ looking in a mirror placed vertically behind the star. Participants were
172
+ instructed to hold a metallic-tracing stylus in their preferred hand
173
+ and trace as fast and accurately as possible, attempting to stay
174
+ within the pattern, from a starting mark. The aluminum plate and
175
+ the metallic-tracing stylus are both connected to the Silent Impulse
176
+ Counter (Lafayette, Model 58024C), errors tallied automatically
177
+ when stylus touch outside the margins of the non-conducting black
178
+ star pattern. The time and error committed were recorded [19].
179
+ STATISTICAL ANALYSIS
180
+ All statistical analyses were done with the R platform (version 3.4.0).
181
+ Descriptive statistics were stated in mean±SD for continuous
182
+ variables.
183
+ Categorical
184
+ variables
185
+ quantified
186
+ as
187
+ frequencies
188
+ (percentage). The hypothesis of normality was assessed by
189
+ Shapiro-Wilk tests and visual examination of the standard Q&Q plot.
190
+ Univariate statistics on the differences between baseline variables
191
+ calculated from the chi-square  test, the Mann-Whitney test or
192
+ Student t-test. A paired sample t-test and Wilcoxon signed-rank test
193
+ were used to determine whether there was a statistically remarkable
194
+ mean difference of pre- and post-yoga intervention. Further, effect
195
+ size, Cohen’s d, was calculated (Cohen, 1988). All analyses were
196
+ considered statistically significant was considered at p <0.05.
197
+ RESULTS
198
+ In total 66 recruited patients, data for 63 were included for final
199
+ analysis. The dropout reasons are highlighted in [Table/Fig-1].
200
+ Further, [Table/Fig-2], summarizes baseline information and outcome
201
+ parameters between the yoga and physical exercise groups. A
202
+ significant enhancement in tapping speeds between 0-10 seconds
203
+ (TSI) were observed in both the yoga (p< 0.05, d = -0.53) and
204
+ the exercise group (p<0.026, d= -0.42). Post intervention shows
205
+ differences in 10-20 seconds (TS2), statistically significant increased
206
+ mean in yoga (p < 0.036, d = -0.35) and exercise (p <0.032, d
207
+ = -0.40). Furthermore, on the 20-30 seconds (TS3), improvement
208
+ were noted in yoga (p < 0.078, d = -0.32) and exercise group (p<
209
+ 0.478, d = -0.13), but not statistically significant. The results from
210
+ the tweezer dexterity were significantly better, when post scores
211
+ were compared with their respective pre-scores following yoga (p<
212
+ 0.001, d = 0.99) and exercise (p< 0.001, d = 0.82). Furthermore, a
213
+ significant reduction was seen in Mirror time after yoga (p< 0.034,
214
+ d = 0.39) and exercise (p< 0.006, d = 0.53), with differences high
215
+ [Table/Fig-1]: Trail Profile.
216
+ Ananda Gaihre and Sasidharan K Rajesh, Yoga and Physical Exercise on Motor Function Among Substance Use Disorders
217
+ www.jcdr.net
218
+ Journal of Clinical and Diagnostic Research, 2018, Oct, Vol-12(10):VC10-VC14
219
+ 12
220
+ 12
221
+ in exercise group following three months. Wilcoxon signed-rank
222
+ test showed a statistically significant median decrease in mirror
223
+ error score when subjects imbibed the yoga (17) compared to the
224
+ pre (19.50), z = -1.991, p =.046. While following physical exercise,
225
+ median reduced in mirror error score (18) compared to the pre (21),
226
+ z = -1.590, p =.112, but not statistically significant. The details have
227
+ been highlighted in [Table/Fig-3].
228
+  
229
+  
230
+ Yoga Mean±SD [Min-Max]
231
+ Physical Mean±SD [Min-Max]
232
+ p-value
233
+ Age^
234
+ 24.25±5.59(18-40)
235
+ 24.77±5.02(18-40)
236
+ U= 447, z = -0.676
237
+ 0.499
238
+ Education+
239
+ ≤Intermediate level
240
+ 23(71.9)
241
+ 20(64.5)
242
+ χ2(1)=0.394
243
+ 0.530
244
+ Bachelor and above
245
+ 9(28.1)
246
+ 11(35.5)
247
+ Marital+
248
+ Married
249
+ 7(21.9)
250
+ 8(25.8)
251
+ χ2(1)=0.134
252
+ 0.714
253
+ Unmarried
254
+ 25(78.1)
255
+ 23(74.2)
256
+ Alcohol+
257
+ No
258
+ 5(15.6)
259
+ 5(16.1)
260
+ χ2(1)=0.003
261
+ 0.956
262
+ Yes
263
+ 27(84.4)
264
+ 26(83.9)
265
+ Cannabis+
266
+ No
267
+ 4(12.5)
268
+ 5(16.1)
269
+ χ2(1)=0.169
270
+ 0.681
271
+ Yes
272
+ 28(87.5)
273
+ 26(83.9)
274
+ Opiates+
275
+ No
276
+ 6(18.8)
277
+ 11(35.5)
278
+ χ2(1)=2.23
279
+ 0.135
280
+ Yes
281
+ 26(81.2)
282
+ 20(64.5)
283
+ Tranquillizers+
284
+ No
285
+ 12(37.5)
286
+ 16(51.6)
287
+ χ2(1)=1.27
288
+ 0.260
289
+ Yes
290
+ 20(62.5)
291
+ 15(48.4)
292
+ Stimulants+
293
+ No
294
+ 12(37.5)
295
+ 15(48.4)
296
+ χ2(1)=0.762
297
+ 0.383
298
+ Yes
299
+ 20(62.5)
300
+ 16(51.6)
301
+ Inhalants+
302
+ No
303
+ 18(56.3)
304
+ 16(51.16)
305
+ χ2(1)=0.136
306
+ 0.712
307
+ Yes
308
+ 14(43.8)
309
+ 15(48.4)
310
+ Variables
311
+  
312
+ Mean±SD
313
+ Mean±SD
314
+ Years Intake Drug^
315
+  
316
+  
317
+  
318
+  
319
+  
320
+  
321
+  
322
+ 7.06±5.70
323
+ 6.61±5.05
324
+ U=475.5,z = -0.296
325
+ 0.788
326
+ Tapping10s@
327
+ 37.00±7.81
328
+ 38.45±7.72
329
+ t (61) = -0.741
330
+ 0.461
331
+ Tapping20s@
332
+ 35.28±8.02
333
+ 35.71±7.73
334
+ t(61) = -0.216
335
+ 0.830
336
+ Tapping30s@
337
+ 26.59±8.44
338
+ 28.03±8.65
339
+ t(61) = -0.668
340
+ 0.507
341
+ Tweezer Dexterity@
342
+ 471.94±81.79
343
+ 458.32±90.68
344
+ t(61) = 0.626
345
+ 0.534
346
+ Mirror Time@
347
+ 83.25±37.45
348
+ 71.32±30.11
349
+ t(61) = 1.39
350
+ 0.169
351
+ Mirror Error^
352
+ 29.00±30.12
353
+ 32.45±31.40
354
+ U= 462,z = -0.468
355
+ 0.640
356
+ [Table/Fig-2]: Baseline characteristics of the yoga and exercise groups.
357
+ Mann-Whitney test, @Student t-test and+Chi-square test
358
+ Yoga (n=32)
359
+ Exercise (n=31)
360
+ Measures
361
+ Pre
362
+ Post
363
+ 95% CI
364
+ t
365
+ p
366
+ d
367
+ Pre
368
+ Post
369
+ 95% CI
370
+ t
371
+ p
372
+ d
373
+ Tapping 10s
374
+ 37.00 (7.81)
375
+ 40.16 (7.44)
376
+ (-5.29 to -1.01)
377
+ -3.005
378
+ 0.005
379
+ 38.45 (7.72)
380
+ 40.81 (6.35)
381
+ (-4.41 to -.30)
382
+ -2.34
383
+ 0.026
384
+ -0.42
385
+ Tapping 20s
386
+ 35.28 (8.02)
387
+ 37.59 (7.33)
388
+ (-4.47 to -.16)
389
+ -2.19
390
+ 0.036
391
+ 35.71 (7.73)
392
+ 38.39 (6.004)
393
+ (-5.11 to -.24)
394
+ -2.24
395
+ 0.032
396
+ -0.40
397
+ Tapping 30s
398
+ 26.59 (8.45)
399
+ 29.19 (7.17)
400
+ (-5.49 to .30)
401
+ -1.82
402
+ 0.078
403
+ 28.03 (8.65)
404
+ 29.06 (6.39)
405
+ (-3.96 to1.90)
406
+ -.72
407
+ 0.478
408
+ -0.13
409
+ Tweezer
410
+ Dexterity
411
+ 471.91(81.79)
412
+ 412.62(76.92)
413
+ (37.85 to 80.77)
414
+ 5.64
415
+ 0.000
416
+ 0.99
417
+ 458.32(90.68)
418
+ 393.65(88.99)
419
+ (35.87 to 93.48)
420
+ 4.58
421
+ 0.000
422
+ 0.82
423
+ Mirror Time
424
+ 83.25(37.46)
425
+ 67.50(35.19)
426
+ (1.24 to 30.25)
427
+ 2.21
428
+ 0.034
429
+ 0.39
430
+ 71.32(30.17)
431
+ 58.19(28.64)
432
+ (4.05 to 22.21)
433
+ 2.95
434
+ 0.006
435
+ 0.53
436
+ [Table/Fig-3]: Comparison of motor function in yoga and physical exercise groups following 12 weeks of intervention.
437
+ Paired sample t-test for compare with-in group
438
+ Differences between the yoga and physical exercise groups,
439
+ summarised in [Table/Fig-4]. However, when the between-group
440
+ changes in the parameters were compared, there were no significant
441
+ differences between the yoga and exercise group in any of the
442
+ evaluated motor functions.
443
+ DISCUSSION
444
+ Based on authors' review of literature, this is the first randomised
445
+ comparative clinical study assessintg the add-on effect of yoga or
446
+ physical exercise on motor functions among substance abusers.
447
+ The partakers enrolled from a rehabilitation center providing a
448
+ standard therapeutic environment for detoxification to SUDs. Tasks
449
+ of motor function, including fine motor speed, dexterity, and arm-
450
+ hand steadiness observed significant impairment in SUDs. The
451
+ present study has demonstrated 12 weeks of yoga, or physical
452
+ exercise training in addition to conventional therapies producing
453
+ substantial recovery of motor function in substance abuser in a
454
+ residential rehabilitation center. Enhancements due to yoga and
455
+ physical exercise were not significantly different.
456
+ The results are consistent with previous studies that demonstrated
457
+ enrichment of motor function such as strength, dexterity, speed,
458
+  
459
+ Yoga
460
+ Exercise
461
+ t value
462
+ p-value
463
+ Variables
464
+ Mean±SD
465
+ Mean±SD
466
+ Tapping10s
467
+ 3.15±5.94
468
+ 2.35±5.60
469
+ t(61)=-0.551
470
+ 0.584
471
+ Tapping20s
472
+ 2.31±5.98
473
+ 2.68±6.64
474
+ t(61)=0.229
475
+ 0.819
476
+ Tapping30s
477
+ 2.59±8.03
478
+ 1.03±7.99
479
+ t(61)=-0.773
480
+ 0.443
481
+ Tweezer Dexterity
482
+ -59.31±59.52
483
+ -64.67±78.52
484
+ t(61)=-0.310
485
+ 0.760
486
+ Mirror Time
487
+ -15.75±40.24
488
+ -13.13±24.74
489
+ t(61)=0.310
490
+ 0.765
491
+ Mirror Error
492
+ -10.34±27.66
493
+ -10.54±28.63
494
+ t (61)=-0.029
495
+ 0.977
496
+ [Table/Fig-4]: Mean difference comparisons between pre-test and 12 weeks
497
+ post-intervention scores
498
+ * Mean scores were computed as differences between pre-test and post-test intervention. Differ­
499
+ ences were analysed using independent samples t-test
500
+ www.jcdr.net
501
+ Ananda Gaihre and Sasidharan K Rajesh, Yoga and Physical Exercise on Motor Function Among Substance Use Disorders
502
+ Journal of Clinical and Diagnostic Research, 2018, Oct, Vol-12(10):VC10-VC14
503
+ 13
504
+ 13
505
+ flexibility, gait, and steadiness following yoga and physical
506
+ exercise-based intervention in healthy adults [15,22,24], the elderly
507
+ population [16,17,25] and in patients [26-28]. Dopamine (DA) is
508
+ a neurotransmitter that is essential in regulating brain processes
509
+ connected with motor function [29]. Previous results provide
510
+ evidence that substance abuse at dose levels and long-term leads
511
+ to reductions in the brain dopamine transporter, associated with
512
+ significant motor function impairment [30,31]. Further, the results
513
+ emphasise, interventions that enhance dopamine activity may
514
+ improve motor performance irrespective of age [32]. There is an
515
+ initial finding from a yoga-based intervention that showed an
516
+ increased release of dopamine [33]. Furthermore, preliminary results
517
+ demonstrate that substance abuse induced deficits in the dopamine
518
+ system are reversible in human subjects, and exercise training can
519
+ facilitate the process [34]. Increased endogenous dopamine release
520
+ may be a potential mechanism by which practice of exercise or
521
+ yoga enhanced motor function among SUDs. Further,  the yoga-
522
+ based intervention has demonstrated significant stress-reduction on
523
+ psychological and physiological indices of stress among SUDs [35].
524
+ Furthermore, a recent review has highlighted moderate and high-
525
+ intensity aerobic exercises, and the mind-body interventions can be
526
+ an effective and sustainable treatment for those with SUDs [36].
527
+ LIMITATION
528
+ There are several methodological shortcomings of the present
529
+ study. The lack of a control group, raising the possibility that the
530
+ observed effects can attribute to the natural recovery due to 12
531
+ weeks of sobriety, or to the rehabilitation interventions. However,
532
+ the normal trends of substance abuse rehabilitation, may not
533
+ show improvements in the magnitude revealed in our results.
534
+ The assessments were done only for the upper limb activity. The
535
+ upcoming study should in co-operate lower limbs and further areas
536
+ such as steadiness, strength, gait, and flexibility. Further, prospective
537
+ studies should include diagnostic evaluation of understanding the
538
+ individuals with severe motor impairment. Future research should
539
+ explore whether integrating yoga and physical exercise would lead
540
+ to more benefits than yoga or physical exercise alone. Furthermore,
541
+ current research sample consist of male participants precludes the
542
+ generalis ation of the results to another group.
543
+ CONCLUSION
544
+ Our results suggest that the add-on yoga or exercise-based
545
+ intervention has shown an enhancement of motor functions. Yoga
546
+ appears to be as good as physical exercise. The clinical application
547
+ of findings is noteworthy, stumbling and uncoordinated motor
548
+ functions quelled with sobriety, as the enhanced motor function will
549
+ be a mediating factor in promoting well being and prevention of
550
+ relapse. Further rigorous trials are required to explore the long-term
551
+ effect and its application in the relapse prevention and to evaluate
552
+ the underlying mechanisms.
553
+ ACKNOWLEDGEMENTS
554
+ The authors thank the participants and the chief warden of the
555
+ rehabilitation center in the Kathmandu valley in Nepal. The authors
556
+ also thank Dr. Binod Ghimire, Dr. Yangjan Gaihre, Kamal Gaihre, and
557
+ Yagya Gaihre for their assistance with data collection.
558
+ REFERENCES
559
+ Fama R, Le Berre A-P
560
+ , Hardcastle C, Sassoon SA, Pfefferbaum A, Sullivan EV, et
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562
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566
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569
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+ Chaiken SR, Kyllonen PC, Tirre WC. Organization and components of
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+ Sullivan E V, Rosenbloom MJ, Pfefferbaum A. Pattern of motor and cognitive
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+ deficits in detoxified alcoholic men. Alcohol Clin Exp Res. 2000;24(5):611–21.
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578
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579
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+ Verdejo-García A, Lawrence AJ, Clark L. Impulsivity as a vulnerability marker
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+ for substance-use disorders: Review of findings from high-risk research,
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+ , Duque J. Deficient inhibition
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+ 52.
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+ Bowen S, Witkiewitz K, Clifasefi SL, Grow J, Chawla N, Hsu SH, et al. Relative
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+ efficacy of mindfulness-based relapse prevention, standard relapse prevention,
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+ and treatment as usual for substance use disorders: a randomized clinical trial.
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+ JAMA psychiatry [Internet]. 2014;71(5):547–56.
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+ Varambally S, Gangadhar BN. Yoga: A spiritual practice with therapeutic value in
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+ psychiatry. Asian J Psychiatr. 2012;5(2):186–89.
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+ Raub JA. Psychophysiologic Effects of Hatha Yoga on Musculoskeletal and
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+ [13]
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+ Cardiopulmonary Function: A Literature Review. J Altern Complement Med
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+ [Internet]. 2002;8(6):797–812.
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+ Amin DJ, Goodman M. The effects of selected asanas in Iyengar yoga on
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+ [14]
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+ flexibility: Pilot study. J Bodyw Mov Ther. 2014;18(3):399–404.
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+ Subramaniam S, Bhatt T. Effect of Yoga practice on reducing cognitive-motor
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+ interference for improving dynamic balance control in healthy adults. Complement
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+ Ther Med. 2017;30:30–35.
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+ Cadore EL, Rodríguez-Mañas L, Sinclair A, Izquierdo M. Effects of Different Exercise
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+ Interventions on Risk of Falls, Gait Ability, and Balance in Physically Frail Older Adults:
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+ A Systematic Review. Rejuvenation Res [Internet]. 2013;16(2):105–14.
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+ Kavanagh JJ, Wedderburn-Bisshop J, Keogh JWL. Resistance training reduces
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+ [17]
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+ force tremor and improves manual dexterity in older individuals with essential
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+ tremor. J Mot Behav. 2016;48(1):20–30.
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+ Gaihre A, Rajesh SK. Effect of Add-On Yoga on Cognitive Functions among
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+ [18]
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+ Substance Abusers in a Residential Therapeutic Center: Randomized
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+ Comparative Study. Ann Neurosci [Internet]. 2018;25:38–45.
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+ Telles S, Praghuraj P
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+ , Ghosh A, Nagendra HR. Effect of a one-month yoga training
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+ [19]
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+ program on performance in a mirror-tracing task. Indian J Physiol Pharmacol.
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+ 2006;50(2):187–90.
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+ American Psychiatric Association. DSM V. Diagnostic Stat Man Ment Disord 5th
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+ [20]
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+ Ed [Internet]. 2013;280.
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+ Urbaniak GC, Pious S. Research Randomizer [Internet]. Social Psychology
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+ Network. 2013. Version 4.0.
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+ Dash M, Telles S. Yoga training and motor speed based on a finger tapping task.
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+ Indian J Physiol Pharmacol. 1999;43(4):458–62.
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+ Tiidus PM, Brown L, Brant A, Enns DL, Bryden PJ. Physiological, sensory, and
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+ [23]
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+ functional measures in a model of wrist muscle injury and recovery. Physiother
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+ Can [Internet]. 2008;60(1):30–39.
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+ Mills EM. The effect of low-intensity aerobic exercises on muscle strength, flexibility,
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+ and balance among sedentary elderly persons. Nurs Res.1994;43(7):207–11.
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+ Kwok JYY, Choi KC, Chan HYL. Effects of mind–body exercises on the
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+ physiological and psychosocial well-being of individuals with Parkinson’s disease:
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+ A systematic review and meta-analysis. Complement Ther Med [Internet].
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+ 2016;29:121–31.
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+ Quaney BM, Boyd LA, McDowd JM, Zahner LH, Jianghua He, Mayo MS, et al.
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+ [26]
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+ Aerobic exercise improves cognition and motor function post stroke. Neurorehabil
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+ Neural Repair. 2009;23(9):879–85.
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+ Dalgas U, Stenager E, Jakobsen J, Petersen T, Hansen HJ, Knudsen C, et al.
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+ [27]
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+ Resistance training improves muscle strength and functional capacity in multiple
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+ sclerosis. Neurology [Internet]. 2009;73(18):1478–84.
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+ Tekur P
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+ , Singphow C, Nagendra HR, Raghuram N. Effect of short-term intensive
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+ [28]
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+ yoga program on pain, functional disability and spinal flexibility in chronic low back
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+ pain: a randomized control study. J Altern Complement Med. 2008;14(6):637-44.
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+ Volkow ND, Logan J, Fowler JS, Wang GJ, Gur RC, Wong C, et al. Association
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+ between age-related decline in brain dopamine activity and impairment in frontal
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+ and cingulate metabolism. Am J Psychiatry. 2000;157(1):75–80.
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+ Wilson JM, Kalasinsky KS, Levey AI, Bergeron C, Reiber G, Anthony RM, et al.
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+ [30]
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+ Striatal dopamine nerve terminal markers in human, chronic methamphetamine
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+ users. Nat Med [Internet]. 1996;2(6):699–703.
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+ McCann UD, Wong DF, Yokoi F, Villemagne V, Dannals RF, Ricaurte GA. Reduced
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+ striatal dopamine transporter density in abstinent methamphetamine and
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+ methcathinone users: evidence from positron emission tomography studies with
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+ [11C] WIN-35, 428. J Neurosci [Internet]. 1998;18(20):8417–22.
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+ Volkow ND, Gur RC, Wang GJ, Fowler JS, Moberg PJ, Ding YS, et al. Association
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+ [32]
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+ between decline in brain dopamine activity with age and cognitive and motor
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+ impairment in healthy individuals. Am J Psychiatry. 1998;155(3):344–49.
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+ Kjaer TW, Bertelsen C, Piccini P
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+ , Brooks D, Alving J, Lou HC. Increased dopamine
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+ [33]
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+ tone during meditation-induced change of consciousness. Cogn Brain Res.
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+ 2002;13(2):255–59.
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+ Robertson CL, Ishibashi K, Chudzynski J, Mooney LJ, Rawson RA,
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+ [34]
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+ Dolezal BA, et al. Effect of exercise training on striatal dopamine D2/
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+ D3 receptors in methamphetamine users during behavioural treatment.
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+ Neuropsychopharmacology [Internet]. 2016;41(6):1629–36.
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+ Ananda Gaihre and Sasidharan K Rajesh, Yoga and Physical Exercise on Motor Function Among Substance Use Disorders
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+ www.jcdr.net
702
+ Journal of Clinical and Diagnostic Research, 2018, Oct, Vol-12(10):VC10-VC14
703
+ 14
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+ 14
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+ Brewer JA, Sinha R, Chen JA, Michalsen RN, Babuscio TA, Nich C, et al.
706
+ [35]
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+ Mindfulness training and stress reactivity in substance abuse: results from a
708
+ randomized, controlled stage I pilot study. Substance Abuse. 2009;30(4):306-17.
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+ Wang D, Wang Y, Wang Y, Li R, Zhou C. Impact of physical exercise on substance
710
+ [36]
711
+ use disorders: a meta-analysis. PloS one. 2014;9(10):e110728.
712
+ PARTICULARS OF CONTRIBUTORS:
713
+ 1. Research scholar, Department of Psychology, S-VYASA Deemed to be University, Bengaluru, Karnataka, India.
714
+ 2. Assistant Professor, Department of Psychology, S-VYASA Deemed to be University, Bengaluru, Karnataka, India.
715
+ NAME, ADDRESS, E-MAIL ID OF THE CORRESPONDING AUTHOR:
716
+ Dr. Sasidharan K Rajesh,
717
+ Department of Psychology, Swami Vivekananda Yoga Anusandhana Samsthana,
718
+ #19 Eknath Bhavan, No. 19, Gavipuram Circle, K. G. Nagar, Bengaluru, Karnataka - 560018, India.
719
+ E-mail: [email protected]
720
+ Financial OR OTHER COMPETING INTERESTS: None.
721
+ Date of Submission: Dec 26, 2017
722
+ Date of Peer Review: Jan 31, 2018
723
+ Date of Acceptance: Aug 16, 2018
724
+ Date of Publishing: Oct 01, 2018
subfolder_0/Effect of deep relaxation technique on the capacity to influency REG a randomized control trial.txt ADDED
@@ -0,0 +1,570 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Indian Journal of Traditional Knowledge
2
+ Vol. 8 (3), July 2009,pp. 459-463
3
+
4
+
5
+
6
+
7
+
8
+
9
+ Effect of deep relaxation technique on the capacity to influence
10
+ REG- a randomized control trial
11
+ Ghanshyam Singh Thakur*, Nagendra HR & Nagarathna R
12
+ Swami Vivekananda Yoga Research Foundation, Eknath Bhavan, #19 Gavipuram Circle, KG Nagar, Bangalore 560 019, Karnataka
13
+ Email - [email protected]
14
+
15
+ Received 6 November 2007; revised 5 January 2009
16
+ Psychokinesis, power to influence a random event generator called REG from a distance is investigated in this study of
17
+ the relaxation technique called Deep Relaxation Technique (DRT) which is known to invoke effulgence and higher power of
18
+ the mind. In this investigation, the effect of DRT compared with supine rest (SR) on 80 healthy volunteers evoking the
19
+ capacity to influence the REG has been examined. Each session consisted of 3 trials of pre followed by 10 trials during and
20
+ 3 trails post. The experiment was repeated on the 1st day and the 15th day. Results showed no significant difference between
21
+ the pre-values of both sessions. There was also no significant change in the REG values of both SR and DRT on the 15th day
22
+ compared to the 1st day in the during as also post phase. Similarly, there were no significant changes between the groups on
23
+ the psycho kinetic power to bring changes. There was no significant difference shown in the number of episodes in which
24
+ REG was influenced significantly (chi square test) between the two groups.
25
+ Keywords: Deep relaxation technique, Random event generator
26
+ IPC Int. Cl.8: A61P31/00, A99Z
27
+ The efforts of the Princeton University Anomalies
28
+ group have taken the investigations a step further into
29
+ the framework of scientific rigour. Here, efforts have
30
+ been tried to proceed a little more in this direction.
31
+ Modern Science is in a turning point1. The paradigm
32
+ shift from matter based to consciousness based
33
+ approach is becoming inevitable2. It is now accepted
34
+ by quantum physicists when dealing with electrons
35
+ and fundamental particles, that the observer can
36
+ influence the behavior of the particles3. Influence of
37
+ mind on matter has been a phenomenon in vogue
38
+ from times immemorial in India and a systematic
39
+ methodology was evolved by Patañjali in his yoga
40
+ sūtras4. The demonstration of such capacities in the
41
+ higher states of consciousness achieved by masters of
42
+ any of the 4 streams of yoga- Rāja (Patañjali) Yoga,
43
+ Bhakti Yoga, Jñāna Yoga & Karma Yoga5. This has
44
+ been the greatest attraction for people at large all over
45
+ the world to take to the path of yoga in all seriousness
46
+ and with total commitment. These people even go to
47
+ Himālayan peaks to meet such yoga masters6,7. In
48
+ recent times, the book Geller Papers summarizes the
49
+ research investigations on psychokinetic power of
50
+ Uri Geller from various top universities and research
51
+ institutions of United States and was even endorsed
52
+ by the Association of the Magicians of America that
53
+ Uri Geller had the powers to bend metal objects by
54
+ his mind power8. It is believed that such powers exist
55
+ in every one to different extents and manifests at
56
+ times5. Dr Jahn and associates at Princeton University
57
+ published their first work in large number of research
58
+ papers brought out by the Princeton University,
59
+ Anomalies Group9-11. The REG experiments have
60
+ confirmed such possibilities that each individual has a
61
+ degree of psycho kinesis9.
62
+ A REG set up in a therapy office 304.8 cm. distant
63
+ from a patient would be anomalously affected during
64
+ those moments when the patients would express
65
+ emotions compared to the times when patients would
66
+ be emotionally neutral11. Recently, research project
67
+ was undertaken by Swami Vivekananda Yoga
68
+ Research Foundation on measuring consciousness
69
+ field using REG from August 2001 to September
70
+ 200312. The investigators carried on a study on
71
+ following 5 sections: standardization, the effect of an
72
+ individual alone on the unit, the effect of groups,
73
+ collectively on the unit, a study of collective
74
+ consciousness, where groups of people gathered for a
75
+ common purpose; and a study of pairs of empathic
76
+ individuals and whether they were able to detect how
77
+ ____________
78
+ *Corresponding author
79
+ INDIAN J TRADITIONAL KNOWLEDGE,VOL 8, No.3, JULY 2009
80
+
81
+
82
+ 460
83
+ the other individual was attempting to alter the unit.
84
+ With this background, the study is designed to evaluate
85
+ hoe a particular state of consciousness induced during
86
+ the Deep Relaxation Technique (DRT) can have an
87
+ influence on REG. There have been studies in which
88
+ the subjects did not have any intent to influence the
89
+ REG13. The paper attempts to study the effect of the
90
+ very presence of the subjects doing an activity on the
91
+ REG. It is well known that some people by their very
92
+ presence can bring calming effect on others and
93
+ vice versa14.
94
+
95
+ Methodology
96
+ The effect of DRT compared with supine rest (SR)
97
+ was studied in 80 healthy volunteers evoking the
98
+ capacity to influence the REG. Each session consisted
99
+ of 3 trials of pre followed by 10 trials during and
100
+ 3 trails post. The experiment was repeated on 1st day
101
+ and 15th day. Eighty healthy volunteers, came for
102
+ attending residential yoga instructor course (YIC) and
103
+ gave their informed consent were selected for the
104
+ study. These 80 subjects were divided into 2 groups of
105
+ 40 subjects in each group. Their age range was
106
+ 18-50 yrs (mean age = 28.98, SD = 5.12). The
107
+ assessment of the REG variables was made using
108
+ REG unit-Mindsong, Inc Research Micro REG s/n
109
+ 0128, US Patent5, 830, 064, which is supplied by M/S
110
+ Mindsong, Inc. A typical micro electric REG
111
+ comprises of an analog section based on a solid diode,
112
+ a Johnson noise source, or a field effect transistor
113
+ (FET), with output processed through a multi-stage
114
+ amplification and clipping circuit. Components are
115
+ selected to produce a white noise spectrum that is flat
116
+ within db over a range from 500 - 30,000 Hz. Such
117
+ analog portions of REG system are very sensitive to
118
+ variations of design and construction a sophisticated
119
+ shielding from environmental fields. The analog
120
+ signal is compared with a DC reference level, yielding
121
+ a digital (CMOS or TTL logic) output that
122
+ unambiguously defines analog inputs as binary, above
123
+ and below the reference voltage. This digital signal is
124
+ periodically sampled by an edge triggered flip flop,
125
+ which locks in a bit of 1or 2 until the next clocking
126
+ period. These devices typically have an adjustable
127
+ sampling rate (1,000/sec). The sampling process
128
+ yields a continuous sequence of bits which are further
129
+ processed to mitigate residual biases. The sequence of
130
+ bits then is shifted into an 8 bits shift register, the
131
+ content of which is transferred at 18 milli second to a
132
+ UART chip for asynchronous transmissions as a data
133
+ byte. These bytes are transmitted to the serial port of
134
+ the computer at 9600 baud, where they are read and
135
+ converted to REG data by dedicated software. The
136
+ digital and analog circuits of the REG are electrically
137
+ isolated from each other and they are active
138
+ asynchronously. A separate external power has been
139
+ used to minimize electromagnetic field interactions
140
+ within the device. Further, the REG are protected by
141
+ design against most internal and external sources of
142
+ electromagnetic interference, µ-metal or other shielding
143
+ around the sensitive early stages of the analog circuit.
144
+
145
+ Intervention
146
+ The following yogic relaxation technique developed
147
+ by
148
+ Swami
149
+ Vivekananda
150
+ Yoga
151
+ Anusandhana
152
+ Samsthana-Deep Relaxation Technique (DRT), which
153
+ can bring deeper relaxation at physical level and
154
+ which, in turn, can bring about deeper relaxation
155
+ at mental level, has been chosen as an intervention in
156
+ the study.
157
+
158
+ Deep relaxation technique (DRT)
159
+ Deep
160
+ relaxation
161
+ technique
162
+ emphasizes
163
+ on
164
+ part-by-part relaxation of the whole body. It works at
165
+ all levels, i.e. physical, mental, emotional, intellectual,
166
+ and spiritual levels. It is the relaxation technique
167
+ where one relaxes the body part-by-part by directing
168
+ the attention of the mind on different parts of the
169
+ body, starting from the toes and ending with the head.
170
+ A feeling of relaxation is propagated. The subjects
171
+ were taking the practicing intervention three times
172
+ per day.
173
+
174
+ Assessment
175
+ Random Event Generator (REG) is a device that is
176
+ connected to a computer to generate random numbers
177
+ which are converted into a plot. The question as to
178
+ whether our will or intent or the very presence can
179
+ break the random number generation process of REG
180
+ is being tackled in this technique. If the curve (Fig. 1)
181
+ goes on fluctuating within the parabola, it is an
182
+
183
+
184
+ Fig. 1—Number of episodes with mean values >101.00
185
+ THAKUR et al.: EFFECT OF DEEP RELAXATION TECHNIQUE
186
+
187
+
188
+ 461
189
+ indication that the changes are all non-significance
190
+ (p>.05). If the will or intent or the presence has a
191
+ distinct capacity of psycho kinesis, the curve would
192
+ move beyond the parabola.
193
+
194
+ What does it measure?
195
+ It measures the extent to which our state of
196
+ consciousness can influence the REG. And hence it
197
+ measures our psycho kinetic power. Whether the
198
+ subjects can influence REG and bring a change in
199
+ random number generation. It depends on the persons
200
+ trying to influence the REG. If the mean value is
201
+ <101.00, then it is non-significant (Fig. 2). That
202
+ means the subjects have no significant influence on
203
+ REG. When the mean value is >101.00, the subjects
204
+ have highly significant influence on REG indicating a
205
+ capacity called psycho kinesis.
206
+
207
+ What is Intent?
208
+ Intent is a conscious application of our will to
209
+ influence the REG. Three types of intents are used in
210
+ REG studies; high, low and neutral12. High: To move
211
+ up the curve in positive direction to maximize the
212
+ value, i.e. to move the curve above the parabola;
213
+ Low: To move down the curve in negative direction,
214
+ i.e. to move the curve below the parabola curve; and
215
+ Neutral: To keep the curve along the central line
216
+ (Fig. 1).
217
+
218
+ No Intent
219
+ There have been studies in which the subjects did
220
+ not have any intent to influence the REG12. This
221
+ would study the effect of the very presence of the
222
+ subjects doing an activity on the REG. It is well
223
+ known that some people by their very presence can
224
+ bring calming effect on others. The study was chosen
225
+ to see whether ECS can induce a state in which the
226
+ subjects can influence REG even without their intent
227
+ (Fig. 2).
228
+
229
+ Whether distance of the subject from the computer
230
+ screen has any role to play?
231
+ Studies have shown that 1.5 m distance from the
232
+ computer screen has an optimum effect in bringing
233
+ highest influence on the REG3. The mentioned
234
+ distance was chosen. Accordingly, the design is as
235
+ follows: in the pre-session, 3 trials were taken to
236
+ assess the maximum influence that the subjects could
237
+ exert on the computer screen. During the session,
238
+ lasting for 20 minutes, 18 trails were recorded. Again,
239
+ in the post session, the same procedure is repeated
240
+ 15th day at the same time with the same subjects. The
241
+ same procedure was repeated on all volunteers
242
+ selected for the study.
243
+
244
+ Data analysis
245
+ Data was analyzed using SPSS 10.0 version.
246
+ Kolmogorov-Smirnov
247
+ test
248
+ used
249
+ to
250
+ check
251
+ the
252
+ normality. Independent‘t’ test was used for between
253
+ day’s events difference and also matching for baseline
254
+ value. Again, for both within and between day’s
255
+ events were tested by Repeated Measure ANOVA.
256
+ REG influence frequencies were analyzed by χ2 test.
257
+
258
+ Hypothesis
259
+ Relaxation between DRT and SR do not differ
260
+ from each other; they have no effect in inducing
261
+ psycho kinetic power. Alternative hypothesis includes
262
+ relaxation between DRT and SR differs from each
263
+ other; they have effect in inducing psycho kinetic
264
+ power.
265
+
266
+ Results
267
+ The base line data was normally distributed as
268
+ shown by the Kolmogorov-Smirnov normalcy test.
269
+ Results showed no significant difference between the
270
+ pre values of both sessions on day 1 as shown by
271
+ Independent t test (Table 1). Pre-data do not differ
272
+ significantly (p>0.1), as shown by Independent‘t’ test.
273
+ There was a non significant decrease in the REG
274
+ values of the DRT and SR on 15th day compared to
275
+ DRT 1st day session in the during phase (Table 2).
276
+
277
+
278
+ Fig. 2—Three types of intents used in REG
279
+
280
+ Table 1— Comparison of pre-data day 1
281
+
282
+ Average
283
+
284
+
285
+ PRE Yoga
286
+ PRE control
287
+ MEAN ± SD
288
+ 99.99±0.24
289
+ 100.06±0.31
290
+ p value
291
+ 0.294
292
+
293
+
294
+ INDIAN J TRADITIONAL KNOWLEDGE,VOL 8, No.3, JULY 2009
295
+
296
+
297
+ 462
298
+ There was also a non-significant decrease in the REG
299
+ values of the SR and DRT on 15th day compared to
300
+ SR and DRT on 1st day session in the post phase
301
+ (Table 2). There is no significant different between
302
+ group of pre-pre, during-during and post-post between
303
+ groups (yoga versus control). There is no significant
304
+ different between group of pre-pre, during-during and
305
+ post-post of yoga and control of group (Day 1 versus
306
+ Day 15). There is no significant different within group
307
+ of pre-during, during post and pre-post of yoga and
308
+ control group of Day 1 and Day 15). There is no
309
+ significant difference shown in the number of episodes
310
+ in which REG was influenced (Chi Square test)
311
+ significantly (Table 3). There is no significant
312
+ different shown in number of episodes in which there
313
+ REG was influenced significantly (Chi Square test).
314
+
315
+ Discussion
316
+ Earlier studies on HRV and HRC have brought out
317
+ that other variables of cognition have shown
318
+ significant improvements. REG is a higher faculty
319
+ and needs probably different types of practices than
320
+ just a relaxation. This is true with our earlier
321
+ findings12. DRT and Supine rest intervention make no
322
+ difference. REG has shown significant changes in
323
+ cases of deep agony or pain or excitement as seen
324
+ in field REG trials on Diana’s death, Millennium
325
+ change, etc. Results on Bhajan (devotional singing)
326
+ sessions, Christian mass, etc. also have indicated
327
+ similar findings. Individual REG studies examining
328
+ the effect of Bhajans on REG has shown significant
329
+ changes17, Gāyatri mantra also has shown individual
330
+ changes16. Hence, it looks that emotional states of
331
+ extreme distress or eustress, bring the changes in
332
+ REG17. As there were no such intense practices in
333
+ YIC, no change between the groups was observed.
334
+ Patañjali Yoga Sūtras indicate that there should be
335
+ samayama in which Dhāranā, Dhyāna and Samādhi
336
+ are done simultaneously for getting higher powers.
337
+ Neither were these practices included in the
338
+ YIC. Hence, there appears to be no change in REG.
339
+ Conclusion
340
+ The
341
+ study
342
+ was
343
+ designed
344
+ to
345
+ examine
346
+ the
347
+ possibilities of influencing the REG by DRT in
348
+ contrast to random thinking sessions: before and after
349
+ DRT session; before and during the DRT sessions,
350
+ and during and post-sessions. The pre and post
351
+ sessions lasted for 5 minutes while the DRT and SR
352
+ sessions lasted for 20 minutes. The output display of
353
+ random event generator (REG) on a laptop computer
354
+ was used to assess the influence of the state of mind
355
+ associated with the above sessions. The Pre - Pre
356
+ comparisons show that pre-data do not differ
357
+ significantly (p>0.1) between the two events showing
358
+ a matching of initial data in both the events. The
359
+ during and post data showed no significance in either
360
+ of the sessions (χ2 test). The pre vs. during data
361
+ showed no significant changes (χ2 test). The number
362
+ of episodes in which the REG could be influenced
363
+ significantly (mean value>101.00) was analysed next.
364
+ The results showed that there was also a non
365
+ significant change in the pre v/s during data of DRT.
366
+ There was no significant change in the pre v/s during
367
+ of SR, during v/s post in both DRT and SR sessions.
368
+ In conclusion, the study has shown that states of
369
+ relaxation induced by simple relaxation techniques
370
+ like DRT and SR will not invoke the psycho kinetic
371
+ power in human beings.
372
+
373
+ Acknowledgment
374
+ The paper could not have been written without
375
+ Dr HR Nagendra, who not only served as my guide
376
+ but also encouraged and challenged me throughout
377
+ my academic program. He and the other faculty
378
+
379
+ Table 2— Comparison between day 1 and day 15 data; RMANOVA test
380
+ Report
381
+ Day 1
382
+ % CH
383
+ Day 15
384
+ % CH
385
+ Group
386
+ Pre
387
+ Dur
388
+ Post
389
+ Pre v/s Dur
390
+ Pre v/s Post
391
+ Pre
392
+ Dur
393
+ Post
394
+ Pre v/s Dur
395
+ Pre v/s Post
396
+
397
+
398
+
399
+
400
+
401
+
402
+
403
+
404
+
405
+
406
+
407
+ Yoga
408
+ 100.096
409
+ 99.996
410
+ 99.931
411
+ 0.099
412
+ 0.165
413
+ 100.103
414
+ 99.970
415
+ 97.714
416
+ 0.132
417
+ 2.386
418
+
419
+ ±0.401
420
+ ±0.241
421
+ ±0.422
422
+
423
+
424
+ ±0.438
425
+ ±0.218
426
+ ±14.976
427
+
428
+
429
+ Control
430
+
431
+
432
+
433
+
434
+
435
+
436
+
437
+
438
+
439
+
440
+ G
441
+ 100.024
442
+ 100.069
443
+ 99.980
444
+ 0.045
445
+ 0.044
446
+ 100.018
447
+ 99.744
448
+ 99.258
449
+ 0.273
450
+ 0.760
451
+
452
+ ±0.418
453
+ ±0.318
454
+ ±0.445
455
+
456
+
457
+ ±0.430
458
+ ±1.533
459
+ ±4.855
460
+
461
+
462
+
463
+
464
+ Tables 3— Table 3 and Fig. 1 below show the number of
465
+ events which had reached values >101.00 in DRT and RT
466
+ groups, Number of episodes in which there REG was
467
+ influenced significantly
468
+
469
+ Pre
470
+ During
471
+ Post
472
+ Chi square test p-value
473
+ Yoga
474
+ 49
475
+ 131
476
+ 37
477
+ 0.500
478
+ Control
479
+ 33
480
+ 119
481
+ 33
482
+
483
+
484
+ THAKUR et al.: EFFECT OF DEEP RELAXATION TECHNIQUE
485
+
486
+
487
+ 463
488
+ members, Mohanji and Dr R Nagrathna, guided me
489
+ through the paper process, never accepting less than
490
+ my best efforts. I thank them all. Authors are very
491
+ thankful to The Princeton Engineering Anomalies
492
+ Research program for their continued support of the
493
+ research. The work was supported by Svyasa
494
+ University, Bangalore. Authors gratefully acknowledge
495
+ the valuable inputs including statistical analysis
496
+ provided by Dr Alex and Dr Ravi Kulkarani during the
497
+ course of preparation of the manuscript. Authors wish
498
+ to thank Manoj Thakur who gave me moral support
499
+ without him; I could not have completed the project.
500
+
501
+ References
502
+ 1
503
+ Capra F, Turning Point, (Bantam Books; New York), 1984.
504
+ 2
505
+ Goswami A, The Self Aware Universe, (Putnam Book;
506
+ New York), 1993.
507
+ 3
508
+ Jahn RG & Dunne BJ, Margins of Reality: The role of
509
+ consciousness in the physical world, (Harcourt Brace;
510
+ New York), 1987.
511
+ 4
512
+ Taimini IK, The Science of Yoga, (The Theosophical
513
+ Publishing House, Chennai), 2001.
514
+ 5
515
+ Swami
516
+ Vivekananda,
517
+ Rāja Yoga,
518
+ (Advaita
519
+ Ashram,
520
+ Pithorgarh), 1995.
521
+ 6
522
+ Paramhamsa
523
+ Yogananda,
524
+ Autobiography
525
+ of
526
+ a
527
+ Yogi,
528
+ (Jaico Publishing House, Bombay), 1970.
529
+ 7
530
+ Panati C, The Geller Papers, Scientific Observations on the
531
+ Paranormal Powers of Uri Geller, (Houghton Miffin,
532
+ Houghton), 1976.
533
+ 8
534
+ Brunton Paul, A search in secret India, (BI Publications,
535
+ Delhi), 1970.
536
+ 9
537
+ Neha R, Role of Gāyatri Mantra in Optimizing the Random
538
+ Event Generator, Dissertation, (Swami Vivekananda Yoga
539
+ Anusandhana Samsthana, SVYASA, Bangalore) 2004.
540
+ 10 Mohan T, Nagendra HR & Nagarathna R, Effect of
541
+ emotional culture session on the capacity to influence the
542
+ REG, Dissertation, (Swami Vivekananda Yoga Anusandhana
543
+ Samsthana, SVYASA, Bangalore), 2003.
544
+ 11 Nagendra HR, Telles Shirley, Manjunath NK & Naveen KV,
545
+ Measuring consciousness fields using a Random Event
546
+ Generator, A study submitted to (Defense Research and
547
+ Development Organization, DRDO, Ministry of Defense,
548
+ Government of India, New Delhi), 2003.
549
+ 12 Braud WG & Schlitz M, Psycho-kinetic influence on
550
+ electro-dermal activity, J Parapsychol, 47 (1983) 95-119.
551
+ 13 Nagendra HR, The Science of Emotions’ Culture (Bhakti Yoga),
552
+ (Swami Vivekananda Yoga Prakashana; Bangalore), 2000.
553
+ 14 Jahn RG, Dunne BJ & Nelson RD, Engineering anomalies
554
+ research, J Sci Exploration, 1 (1987) 21-50.
555
+ 15 Jahn RG, Dunne BJ & Jahn EG, Analytical judging
556
+ procedure
557
+ for
558
+ remote
559
+ perception
560
+ Experiments,
561
+ J Parapsychol, 44 (1980) 207-311.
562
+ 16 Dunne BJ, Jahn RG & Nelson RD, Precognitive remote
563
+ perception, Tech Note PEAR 83003, (Princeton Engineering
564
+ Anomalies Research, Princeton), 1983.
565
+ 17 Richard A & Blasband, The ordering of Random Events by
566
+ Emotional Expression, J Sci Exploration, 14 (2) (2000)
567
+ 195-216.
568
+
569
+
570
+
subfolder_0/Effect of pyramids on microorganisms.txt ADDED
@@ -0,0 +1,534 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Indian Journal of Traditional Knowledge
2
+ Vol. 4(4), October 2005, pp. 373-379
3
+ Effect of pyramids on microorganisms
4
+ Itagi Ravi Kumar, N V C Swamy* and H R Nagendra
5
+ Hindu University of America Extension Center,
6
+ Swami Vivekananda Yoga Anusandhana Samsthana,
7
+ Eknath Bhavan, 19, Gavipuram Circle, Bangalore 560019, Karnataka
8
9
+ Received 2 September 2004; revised 19 January 2005
10
+ Investigations have been undertaken to find out if an enclosed pyramidal structure has
11
+ any influence on the growth of microorganisms inside them, as claimed in legendary
12
+ literature. Five models were used, four of them being pyramidal in shape and the fifth
13
+ with a flat roof. The medium chosen was fresh unboiled milk. The control was the same
14
+ milk sample kept in the open. Results subjected to statistical analysis indicate that there is
15
+ a noticeable influence of the pyramidal shape on the rate of growth of microorganisms.
16
+ Quantitative data have been supported by visual observations.
17
+ Keywords: Pyramids, Microorganisms, Antimicrobial Activity, Vaastu Shastra
18
+ IPC Int. Cl.7: A61P31/00
19
+ Pyramids are structures usually with a square base and sloping triangular sides meeting in an
20
+ apex. Even though they are normally associated with the Egyptian culture, they are to be found in
21
+ almost all ancient cultures. The stepped pyramids of the Mayan culture of South America are well
22
+ known. One can find pyramidal structures mentioned even in the ancient Vedic culture as part of
23
+ Vaastu Shastra. The canopy of the sanctum sanctorum in Indian temples is an example of the use
24
+ of a pyramidal structure.
25
+ Lots of legends have grown around the purpose of the pyramids, especially of the
26
+ Egyptian variety. Many claims are made about the influence of pyramids on both living
27
+ and non-living matter. There are claims that perishable substances placed inside
28
+ pyramidal structures are preserved for long periods. This is attributed to the property of
29
+ pyramids of capturing cosmic energy from the surroundings, which is supposed to inhibit
30
+ the growth of microorganisms, arresting or retarding the decay process.
31
+ While these claims are part of a cultural heritage, there are no records available about systematic
32
+ scientific controlled experiments done to substantiate these claims. The claims also cannot be
33
+ dismissed offhand as superstition, since they are the accumulated wisdom of several millennia.
34
+ Hence they deserve serious consideration. It was therefore decided to undertake an experimental
35
+ investigation, using standard experimental techniques, subjecting the results to a rigorous
36
+ statistical analysis, but focusing the attention here on only one aspect of the problem, viz. the
37
+ effect of the structure on the growth of microorganisms in samples of fresh milk placed inside
38
+ pyramidal structures.
39
+ There is a vast popular literature available on Egyptian pyramids, about the Pharaohs who built
40
+ them, how they came to be opened up, etc. They are considered one of the Seven Wonders of the
41
+ World. However, literature about the scientific aspects of pyramids is scanty. It is only recently
42
+ that attempts have been made to investigate these peripheral aspects1. In a recent publication,
43
+ researchers have tried to draw parallels between Egyptian pyramids and Indian temple
44
+ architecture2, the latter being based on the principles of Vaastu Shastra.3 The Indian science of
45
+ Vaastu traces its origins to the Atharvaveda, which is now considered to be at least as old as 2500
46
+ BC, according to the latest discoveries of the Sarasvati Valley Civilization4.
47
+ The theory of creation of the universe, according to the Vedic thought, recognises five primordial
48
+ elements, known as the Panca Mahabhutas. These are Space, Wind, Fire, Water and Earth. Of
49
+ these, Space is the subtlest and is the repository of all cosmic energy. It is the source for the other
50
+ elements and hence occupies a preeminent place in Creation. It is limitless, without boundaries, in
51
+ the absence of which nothing else can exist. It is this thought which has played an important role
52
+ in defining the principles of Vaastu.
53
+ Pyramids are considered to represent this space element in ancient architecture. They came into
54
+ prominence in Indian culture with the design and construction of temples. Practically every
55
+ temple built on traditional lines has a pyramidal structure over the sanctum sanctorum. This
56
+ structure makes use of geometrical shapes, such as domes, trapezoids, etc. It was the belief in
57
+ ancient times that these geometrical shapes, representing space in miniature, help in trapping
58
+ cosmic energy from outer space and thus impart divinity to the idols installed at their epicenter or
59
+ at the base below the apex. This could also be the thought behind the Egyptian pyramids, that the
60
+ cosmic energy would keep the souls of the mummies intact until the day when they would return
61
+ from the land of the dead.
62
+ How far are these claims true? This is a question which has been bothering Egyptologists for
63
+ several centuries. These claims have contributed in a substantial measure to the legends
64
+ associated with the pyramids, bordering almost on superstition. The same could be said of the
65
+ claims of Vaastu Shastra. However, very recently, some publications have appeared about studies
66
+ on pyramids, especially about their astronomical significance5,6. This is a welcome sign that some
67
+ serious investigations are going on in this field.
68
+ Where it concerns claims of Vaastu Shastra, the situation is different. There are hardly any
69
+ investigations, which have found a place in scientific journals. It is to fill this lacuna that the
70
+ current investigation was undertaken on strictly scientific lines to study one aspect of the
71
+ problem, viz, whether pyramids have any influence on the growth of microorganisms.
72
+ Methodology
73
+ The objective of this
74
+ research was basically to place samples of fresh milk inside pyramidal
75
+ structures and to compare their condition with a control milk sample kept outside. The following
76
+ five types of pyramids were chosen for the experiments-a plywood rectangular pyramid (PWR)
77
+ with a square base of length 171 mm and height 152 mm: a plywood pyramid (PWP) with a
78
+ square base of 241 mm and height 152 mm: a fiberglass pyramid (FGP1) with a square base of
79
+ 241 mm and height of 152 mm: a fiberglass pyramid (FGP2) of square base 273 mm and height
80
+ of 178 mm and a fiberglass octagonal pyramid (FGO) with an octagonal base of length 114 mm
81
+ and height 190 mm. Line drawings of these pyramids with plan and elevation views are shown in
82
+ Fig. 1.
83
+ The reason for selecting the above shapes and sizes was to enable the comparative study with
84
+ respect to the material used, the configuration of the base as well as the shape itself. The space
85
+ volumes of PWR, PWP and FGP1 were the same i.e. 0.0045 cm, whereas those of FGP2 and
86
+ FGO were slightly more i.e. 0.0075 cm and 0.0056 cm, respectively.
87
+ The experiments were conducted on fresh cow’s milk. The milk was procured from the diary-
88
+ farm attached to the campus where the experiments were done. Fresh unboiled milk was used, the
89
+ same sample being used in the pyramids and as control.
90
+ Each of the five pyramids was kept in an individual room, the sixth room being used as
91
+ control. All rooms were identical in size, measuring 1.2 m2.2 m. Before the start of each
92
+ trial, all six rooms were fumigated to remove any airborne organisms. The fumigation
93
+ was done by placing 4 gm of potassium permanganate in a petridish and adding 1 ml of
94
+ formaldehyde solution. To make the fumigation more effective, all the doors and
95
+ windows were kept closed for 24 hrs before the start of the experiment.
96
+ The pyramids were placed in the rooms with one of the sides being oriented in the magnetic
97
+ North-South direction. The milk samples, all measuring 50 ml, were kept in plastic beakers on the
98
+ floor of the pyramids, exactly below the apex. Before the start of the experiment, lactometer
99
+ readings of the milk samples were determined to ascertain the fat content.
100
+ The duration of the
101
+ experiment was 7 days. The following data were collected everyday from
102
+ the samples from all the six rooms: pH value, odour, colour, state of the sample (whether curdled
103
+ or not) and microorganism count. The volume and fat content were measured on the first and the
104
+ last day.
105
+ Microorganism count was determined by following standard procedures7. Two representative
106
+ fields of the same sample were prepared on glass slides, by spreading one drop evenly on the
107
+ glass surface. The surface was dried and the sample fixed to the surface by passing the slide over
108
+ a flame with light heat. The slides were dipped in xylene to remove the fat content and then
109
+ washed with alcohol. Methylene blue was used for staining. The slide was then washed with
110
+ distilled water to remove any excess of methylene blue. The counting of microorganisms was
111
+ done on a field of 1 sq mm. The experiments consisted of three independent trials, each lasting
112
+ seven days, to generate enough data to make statistical analysis meaningful.
113
+ Results
114
+ The results of the experiments are of two types-qualitative and quantitative. The qualitative part
115
+ of the results concerns the ascertainment of the color of the sample, its smell, its appearance i.e.
116
+ whether it is curdling or still fluidic. Even though the observations were made every day, only
117
+ those relating to the first and the seventh days are presented in Table 1.
118
+ The quantitative results relate to the measurement of the pH value of the samples and the growth
119
+ of microorganisms. These were measured everyday, but the volume and the fat content were
120
+ measured only on the first and the seventh days. The pH values are indicated in Table 1. The
121
+ microbial characteristics are presented in Table 2 for all the seven days of the experiment. These
122
+ include the data for the following microorganisms: Staphylococci (s), Bacillus (b) and
123
+ Corynebacteria (co). All the values given in these tables are averages taken over three
124
+ independent trials.
125
+ Table 1—Physical characteristics
126
+ Model
127
+ Particulars
128
+ Colour
129
+ Smell
130
+ Appearance
131
+ pH
132
+ Day 1
133
+ Day 7
134
+ Day 1
135
+ Day 7
136
+ Day 1
137
+ Day 7
138
+ Day 1
139
+ Day 7
140
+ C
141
+ top dark
142
+ yellowish
143
+ dark yellowish with
144
+ grey spot
145
+ foulness
146
+ foulness
147
+ light curdling
148
+ heavy curdling
149
+ 7.00
150
+ 6.50
151
+ PWR
152
+ top dark
153
+ yellowish
154
+ dark yellowish with
155
+ grey spot
156
+ foulness
157
+ foulness
158
+ light curdling
159
+ heavy curdling
160
+ 7.00
161
+ 6.50
162
+ PWP
163
+ top light
164
+ yellowish
165
+ top light yellowish
166
+ sweetly
167
+ sweetly
168
+ fluidity
169
+ fluidity
170
+ 7.50
171
+ 7.25
172
+ FGP1
173
+ top light
174
+ yellowish
175
+ top light yellowish
176
+ sweetly
177
+ cheeses
178
+ fluidity
179
+ fluidity
180
+ 7.00
181
+ 6.50
182
+ FGP2
183
+ milky
184
+ milky
185
+ sweetly
186
+ sweetly
187
+ fluidity
188
+ fluidity
189
+ 7.50
190
+ 7.25
191
+ FGO
192
+ milky
193
+ milky
194
+ sweetly
195
+ sweetly
196
+ fluidity
197
+ fluidity
198
+ 7.50
199
+ 7.00
200
+ Table 2—Bacterial characteristics
201
+ Model
202
+ B
203
+ Day
204
+ Ave
205
+ Std
206
+ t-Values
207
+ 0
208
+ 1
209
+ 2
210
+ 3
211
+ 4
212
+ 5
213
+ 6
214
+ 7
215
+ C
216
+ s
217
+ 0
218
+ 79
219
+ 90
220
+ 93
221
+ 109
222
+ 113
223
+ 121
224
+ 131
225
+ 105.14
226
+ 18.52
227
+ b
228
+ 0
229
+ 47
230
+ 52
231
+ 53
232
+ 61
233
+ 63
234
+ 71
235
+ 80
236
+ 61.00
237
+ 11.59
238
+ co
239
+ 0
240
+ 60
241
+ 69
242
+ 81
243
+ 85
244
+ 92
245
+ 93
246
+ 99
247
+ 82.71
248
+ 13.96
249
+ PWR
250
+ s
251
+ 0
252
+ 69
253
+ 76
254
+ 85
255
+ 94
256
+ 105
257
+ 112
258
+ 119
259
+ 94.29
260
+ 18.71
261
+ 0.0001
262
+ b
263
+ 0
264
+ 40
265
+ 47
266
+ 52
267
+ 56
268
+ 57
269
+ 64
270
+ 73
271
+ 55.57
272
+ 10.85
273
+ 0.0005
274
+ co
275
+ 0
276
+ 54
277
+ 60
278
+ 69
279
+ 75
280
+ 75
281
+ 88
282
+ 91
283
+ 73.14
284
+ 13.56
285
+ 0.0008
286
+ PWP
287
+ s
288
+ 0
289
+ 60
290
+ 65
291
+ 73
292
+ 82
293
+ 90
294
+ 101
295
+ 108
296
+ 82.71
297
+ 18.03
298
+ 0.0000
299
+ b
300
+ 0
301
+ 39
302
+ 48
303
+ 55
304
+ 61
305
+ 66
306
+ 70
307
+ 79
308
+ 59.71
309
+ 13.59
310
+ 0.3968
311
+ co
312
+ 0
313
+ 42
314
+ 50
315
+ 57
316
+ 65
317
+ 72
318
+ 77
319
+ 84
320
+ 63.86
321
+ 15.07
322
+ 0.0000
323
+ FGP1
324
+ s
325
+ 0
326
+ 50
327
+ 56
328
+ 64
329
+ 72
330
+ 79
331
+ 88
332
+ 99
333
+ 72.57
334
+ 17.49
335
+ 0.0000
336
+ b
337
+ 0
338
+ 34
339
+ 40
340
+ 46
341
+ 55
342
+ 64
343
+ 70
344
+ 76
345
+ 55.00
346
+ 15.78
347
+ 0.0229
348
+ co
349
+ 0
350
+ 40
351
+ 46
352
+ 51
353
+ 59
354
+ 70
355
+ 76
356
+ 83
357
+ 60.71
358
+ 16.12
359
+ 0.0000
360
+ FGP2
361
+ s
362
+ 0
363
+ 0
364
+ 0
365
+ 0
366
+ 0
367
+ 0
368
+ 0
369
+ 0
370
+ 0
371
+ 0
372
+ 0
373
+ b
374
+ 0
375
+ 0
376
+ 0
377
+ 0
378
+ 0
379
+ 0
380
+ 0
381
+ 0
382
+ 0
383
+ 0
384
+ 0
385
+ co
386
+ 0
387
+ 0
388
+ 0
389
+ 0
390
+ 0
391
+ 0
392
+ 0
393
+ 0
394
+ 0
395
+ 0
396
+ 0
397
+ FGO
398
+ s
399
+ 0
400
+ 0
401
+ 0
402
+ 0
403
+ 0
404
+ 0
405
+ 0
406
+ 0
407
+ 0
408
+ 0
409
+ 0
410
+ b
411
+ 0
412
+ 0
413
+ 0
414
+ 0
415
+ 0
416
+ 0
417
+ 0
418
+ 0
419
+ 0
420
+ 0
421
+ 0
422
+ co
423
+ 0
424
+ 0
425
+ 0
426
+ 0
427
+ 0
428
+ 0
429
+ 0
430
+ 0
431
+ 0
432
+ 0
433
+ 0
434
+ s—Staphylococci, b—Bacillus, co—Corynebacteria,
435
+ Ave—average value of the total 7 days and Std—standard deviation.
436
+ The data were subjected to a rigorous statistical analysis. For all the four types of bacteria, the
437
+ average for the seven days, the standard deviation and percentage change relative to the control
438
+ were calculated. To test for significance, Student’s t-test was resorted to. Table 2 contains all the
439
+ calculated values, along with the t values.
440
+ Part of this data is presented in a graphical form in Figs 2, 3 and 4. These refer respectively to the
441
+ growth of Staphylococci, Bacillus and Corynebacteria. The full data with all tables and charts are
442
+ available8. Only a representative sample is given here for purposes of illustration. The statistical
443
+ analysis was done for the full data and all conclusions have been substantiated by the full data.
444
+ Figure 2 shows the rate of growth of Staphylococci during the span of 7 days. It is seen that in all
445
+ cases, except FGP2 and FGO, there is a rapid growth on the first day itself. The growth slows
446
+ down and becomes steady, the rate of growth becoming constant. The control shows the largest
447
+ growth, with PWR, PWP and FGP1 showing lower values. The actual count of the
448
+ microorganism is shown against the experimental points for the sake of convenience. It is also
449
+ seen that there is no growth at all in the case of FGP2 and FGO.
450
+ The same trend is also observed in the case of Bacillus (Fig. 3). In this case also, the rate of
451
+ growth on the first day is very steep, tapering off into a steady growth for all cases except FGP2
452
+ and FGO. There is not much variation among control, PWR, PWP and FGP1. Here again, there is
453
+ hardly any growth in the case of FGP2 and FGO.
454
+ In Corynebacteria, the data follow the same trend as in the two earlier cases (Fig. 4). The rate of
455
+ growth on the first day is quite steep for all cases except FGP2 and FGO, gradually tapering off to
456
+ a steady increase. The variation in the individual values is of the same order as in the case of
457
+ Staphylococci. Again, the data show that the growth is nil for the case of FGP2 and FGO.
458
+ One striking feature of this data is that the three microorganisms studied are dormant and do not
459
+ show any growth in the case of fiberglass pyramids with a square and an octagonal base. This
460
+ does not necessarily mean that the microorganisms have been destroyed. Only their growth is
461
+ inhibited. Once the samples are withdrawn from the pyramids they are subject to decay exactly as
462
+ the control exposed to the atmosphere.
463
+ These results were supplemented with visual observations, which have been summarized in
464
+ Table 1. The visual observations referred to the color, smell and the appearance of the samples
465
+ observed everyday. However, only the observations for the first and the seventh days are given in
466
+ the table for the sake of brevity. The pH values are also included in the table for the sake of
467
+ completeness. Full particulars of all the data and observations are available8.
468
+ Table 2 contains the summary of the bacterial characteristics for all pyramidal structures and the
469
+ control for all the seven days of the experiment. It also gives the average values and the standard
470
+ deviations as calculated from the raw data, which were also subjected to Student’s t-test for
471
+ significance.
472
+ Discussion
473
+ The discussion has been presented in two parts. The physical qualitative results have been taken
474
+ up first. Table 1, which summarizes all the results, shows that except in the case of FGP2 and
475
+ FGO, in all other cases, including C, the milk changes cooler. In the case of PWR the sample
476
+ emits a foul smell and curdles, indicating a rapid growth of microorganisms as in C. So far as
477
+ PWP and FGP1 are concerned, there is discolouration of the sample, which still retains its milky
478
+ nature. The best results are obtained from FGP2 and FGO, where the sample still retains its
479
+ milkiness, sweetness and liquidity.
480
+ Even though models PWR and PWP are both of wood, the difference in the behaviour
481
+ of the milk samples between them shows that the pyramidal shape is more effective than
482
+ the flat-roofed model. There is speculation that pyramidal shapes are effective in
483
+ capturing cosmic radiation, which helps in arresting the growth of microorganisms.
484
+ However, data to substantiate this is scanty. It will need a more detailed investigation to
485
+ establish the veracity or otherwise of this speculation.
486
+ Models FGP1, FGP2 and FGO are made of fiber-reinforced plastic. However, the latter
487
+ two show hardly any discolouration of the sample, whereas the former shows noticeable
488
+ discolouration. The only difference between these models is their size, FGP1 being
489
+ smaller than FGP2 and FGO.
490
+ The most interesting result is that for models FGP2 and FGO, which shows that the samples do
491
+ not undergo any deterioration at all. These two models are both of fiber-reinforced plastic and
492
+ both are pyramidal in shape. The only difference between them is that their bases are different,
493
+ one of them being square and the other octagonal. Also, both of them are larger in volume than
494
+ the other models used. This naturally leads to the question if there is any optimum size for which
495
+ the pyramid is most effective. This will require a more detailed investigation before any definite
496
+ conclusions can be drawn.
497
+ In order to decide whether these results are meaningful, a closer look at the quantitative results
498
+ becomes necessary (Figs 2, 3 and 4). Figure 2 shows the data for Staphylococci, Fig. 3 for
499
+ Bacillus and Fig. 4 for Corynebacteria. The growth in control is the highest for Staphylococci and
500
+ Corynebacteria. The next highest is PWR, followed by PWP and FGP1, which is also the trend
501
+ seen from the qualitative data. So far as Bacilli are concerned, all models except FGP2 and FGO
502
+ appear to show the same trend.
503
+ Just as in the case of the qualitative results, the figures show that there is hardly any bacterial
504
+ growth in the case of models FGP2 and FGO. Therefore, these two independent observations,
505
+ qualitative and quantitative, support each other and lead to the conclusion that pyramidal
506
+ structures do inhibit the growth of microorganisms.
507
+ Conclusions
508
+ Pyramidal structures exhibited an effect on the growth of microorganisms in milk samples kept
509
+ inside them. A conical pyramidal structure was found to be more effective than a flat-roofed
510
+ structure. Wooden structures were not as effective as plastic structures. The size of the structure
511
+ appeared to have a noticeable influence, leading to the question whether there is any optimal size
512
+ below which the pyramid is ineffective and above which it becomes effective. More
513
+ investigations are needed to quantify this effect.
514
+ Acknowledgement
515
+ This work forms part of an
516
+ M S dissertation submitted by the first author (IRK) to the Hindu
517
+ University of America, Orlando, Florida, USA in partial fulfillment of the degree. IRK is grateful
518
+ to the authorities of the University for the opportunity given to him. The authors are grateful to
519
+ Smt Ashwini of the Department of Microbiology, Mahaveer Jain College, Bangalore and to Dr
520
+ Joshi, Resident Veterinary Doctor of Prashanti Kuteeram, for their help in the conduct of the
521
+ experiments.
522
+ References
523
+ 1 Schuul, Bill and Ed Pettit, The Secret Power of Pyramids, (Ballantine Books, New York), 1993.
524
+ 2 Dwivedi, Bhojaraj, Pyramid and Temple Vaastu, (Diamond Pocket Books, New Delhi), 2003.
525
+ 3 Sahasrabuddhe N H and R D Mahatme, Secrets of Vaastu Shastra, (Sterling Paperback, New Delhi), 1998.
526
+ 4
527
+ Rajaram N S and David Frawley, Vedic Aryans and the Origins of Civilization-a Literary and Scientific Perspective,
528
+ (World Heritage Press, Quebec, Canada), 1995.
529
+ 5 Narimanov A A, Pyramid Effect, Science, December 3, 1999,286.
530
+ 6 Spence K, Ancient Egyptian Chronology and the Astronomical Orientation of the Pyramids, Nature, November 16,
531
+ 2000,408.
532
+ 7 Ananthanarayan R and C K Jayaram Panicker, Text Book of Microbiology, (Orient Longman, Chennai), 1997.
533
+ 8 Ravi Kumar Itagi, Concept of Vaastu and Pyramid in Scriptures, MS Dissertation, Hindu University of America,
534
+ Florida, USA, January 2003.
subfolder_0/Effect of yoga based technique on stress and health indices using electro photonic imaging technique in managers.txt ADDED
@@ -0,0 +1,635 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Original Research Article (Clinical)
2
+ Effect of yoga based techniques on stress and health indices using
3
+ electro photonic imaging technique in managers
4
+ Kuldeep K. Kushwah a, *, Thaiyar M. Srinivasan b, Hongasandra R. Nagendra a,
5
+ Judu V. Ilavarasu a
6
+ a S-VYASA University, Bangalore, India
7
+ b Department of Bio-energy, Division of Yoga and Physical Sciences, S-VYASA University, Bangalore, India
8
+ a r t i c l e i n f o
9
+ Article history:
10
+ Received 27 February 2015
11
+ Received in revised form
12
+ 9 May 2015
13
+ Accepted 18 May 2015
14
+ Available online xxx
15
+ Keywords:
16
+ Cyclic meditation
17
+ Supine rest
18
+ Electro photonic imaging technique EPI
19
+ Activation coefficient
20
+ Integral entropy
21
+ Integral area
22
+ a b s t r a c t
23
+ Background: Meditation techniques are known to elicit relaxation response in which moving meditation
24
+ which combines the practice of yoga postures and guided relaxation is known as Cyclic Meditation re-
25
+ ported helpful in reducing the sympathetic arousal and improving health of practitioners.
26
+ Objectives: The objective of this study was to investigate the effect of Cyclic Meditation on stress and
27
+ health indices in managers as measured by Electro Photonic Imaging (EPI) technique.
28
+ Materials and methods: EPI technique was used to assess participants before and after 35 min of Cyclic
29
+ Meditation (CM) and equal duration of Supine Rest (SR) session. A total of sixty six male managers, age
30
+ ranges from 35 to 60 years (mean ± SD 53.97 ± 5.96) were included in the study. EPI parameters,
31
+ including Activation Coefficient, Integral Area left and right and Integral Entropy, left and right were
32
+ taken for statistical analyses.
33
+ Results: Cyclic Meditation has produced a highly significant reduction in stress level, whereas this
34
+ reduction was not found significant within SR group. There was a significant improvement in health
35
+ index ‘Integral Area’ values in both left and right sides within the CM group while only IA right side
36
+ showed a significant improvement within the CM group. The integral entropy value right side decreased
37
+ significantly within the CM group, whereas IE left was found deteriorated within the SR group. Moreover,
38
+ only IE left side has shown a significant difference between the groups.
39
+ Conclusion: The investigations in this study suggest that Cyclic Meditation practice reduces stress and
40
+ improves psychosomatic health indices more effectively than Supine Rest in managers.
41
+ © 2016 Transdisciplinary University, Bangalore and World Ayurveda Foundation. Publishing Services by
42
+ Elsevier B.V. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/
43
+ licenses/by-nc-nd/4.0/).
44
+ 1. Introduction
45
+ ElectroPhotonic Imaging (EPI) technique based on Kirlian effect
46
+ is a scientific method to assess stress in individuals [1]. The
47
+ assessment through EPI is performed through stimulation of elec-
48
+ trons at the finger tips by applying a short electric pulse of a high
49
+ voltage (10 kv), high frequency (1024 Hz) and low current for less
50
+ than a millisecond [2]; then a glow occurs. This glow is the
51
+ consequence of ionization of gaseous molecules in the surrounding
52
+ air through the discharged electrons from the finger tips; this glow
53
+ is captured by a CCD-camera and is known as electro-photonic
54
+ image [3]. These EPI images are obtained from all 10 fingers of
55
+ both the hands in two ways, with filter and without filter. A filter is
56
+ a specially designed thin plastic film placed between the finger and
57
+ the dielectric plate during assessment. It eliminates sweat effects
58
+ due to sympathetic (psychosomatic) responses and obtains only
59
+ the parasympathetic (or physiological functional state of the per-
60
+ son) response [4]. Comparison of these images acquired with and
61
+ without filter forms a parameter called Activation Coefficient,
62
+ which is a quantitative assessment of stress level of a person, based
63
+ on evaluation of autonomic balance [5]. The experimental data
64
+ correlating the findings of EPI measures with heart rate variability
65
+ [6], systolic and diastolic pressures [7] and the stress level [8]
66
+ suggest that EPI can be used to measure the activity of autonomic
67
+ responses.
68
+ EPI also provides two more important components. The first is
69
+ Integral Area (IA), which is a measure of the general health index of
70
+ the person being investigated [5,9]. The second constituent is
71
+ * Corresponding author.
72
+ E-mail address: [email protected] (K.K. Kushwah).
73
+ Contents lists available at ScienceDirect
74
+ Journal of Ayurveda and Integrative Medicine
75
+ journal homepage: http://elsevier.com/locate/jaim
76
+ http://dx.doi.org/10.1016/j.jaim.2015.05.001
77
+ 0975-9476/© 2016 Transdisciplinary University, Bangalore and World Ayurveda Foundation. Publishing Services by Elsevier B.V. This is an open access article under the CC
78
+ BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).
79
+ Journal of Ayurveda and Integrative Medicine xxx (2016) 1e5
80
+ Please cite this article in press as: Kushwah KK, et al., Effect of yoga based techniques on stress and health indices using electro photonic imaging
81
+ technique in managers, J Ayurveda Integr Med (2016), http://dx.doi.org/10.1016/j.jaim.2015.05.001
82
+ known as Integral Entropy (IE), which is a measure of chaos/dis-
83
+ order in the energy pattern of human energy systems [10]. EPI
84
+ provides a non-invasive, painless and almost immediate evaluation
85
+ of health abnormalities [8]. Therefore, the applications of the EPI
86
+ method are gaining high significance in various fields of medicine,
87
+ psychology, consciousness, sports and material testing in more
88
+ than 63 countries worldwide [1]. Further, the EPI readings in
89
+ healthy people vary only 8%e10%, which is a clear indication of a
90
+ high level of reliability of this technique [5]. The EPI Camera Pro and
91
+ compact instrument made by Kirlionics Technologies International,
92
+ Saint-Petersburg, Russia were used for assessment.
93
+ 1.1. Cyclic Meditation
94
+ Cyclic Meditation (CM) is a yoga based relaxation method. The
95
+ foundation for CM is from Mandukya Upanishad [11]. The verse
96
+ emphasizes that the human mind is either in agitation or in
97
+ drowsiness states; with this in focus, the CM concept was devel-
98
+ oped. CM practice is to stimulate the mind when it is drowsy and to
99
+ pacify the mind in case of agitation and to maintain the settled
100
+ mind in perfect equilibrium [12]. These two cyclical phases of the
101
+ mind can be altered at one's own will. Studies have found that the
102
+ asana phase of the CM is associated with sympathetic activation,
103
+ whereas relaxation phase with parasympathetic activation [13].
104
+ Many of the meditation practices yield a relaxation response,
105
+ where the moving meditation practice which combines a practice
106
+ of asanas (yoga postures) and guided relaxation known as ‘cyclic
107
+ meditation’ has been found more effective in reducing physiolog-
108
+ ical arousal in comparison with Supine Rest (SR) [13,14]. The effect
109
+ of CM has been studied using many tools and instruments in both
110
+ ways, objectively and subjectively. The documented findings
111
+ showed that CM reduces occupational stress, autonomic arousal,
112
+ reduces anxiety, oxygen consumption, P300 peak amplitude, im-
113
+ proves memory, attention, sleep and quality of life [14]. CM is an
114
+ efficient relaxation technique which provides immediate effect and
115
+ may be carried out ‘on the spot’ for achieving a quick relaxation
116
+ response.
117
+ In the present study, we have compared the CM practice with an
118
+ equal duration of Supine Rest ‘SR’ (Shavasana). It is evident that the
119
+ CM practice reduces autonomic arousal, and the EPI technique
120
+ measures autonomic functions; however, there is no such study
121
+ which applies EPI technique to study the effect of CM. Thus, the
122
+ current experiment is aimed at investigating the effect of CM on
123
+ stress and health indices using EPI technique.
124
+ 2. Material and methods
125
+ 2.1. Study protocol
126
+ One hundred and fourteen managers participated from a series
127
+ of programs called Self Management of Excessive Tension (SMET)
128
+ which is conducted periodically at S-VYASA University, Bangalore,
129
+ India. All the participants were from three companies in India viz.,
130
+ Hindustan Aeronautics Limited (HAL), Oil and Natural Gas Corpo-
131
+ ration (ONGC) Limited and Canara Bank.
132
+ Inclusion: Age ranges 30e60 years males, managers (having
133
+ lifestyle related health issues), and willing to participate in the
134
+ study.
135
+ Exclusion: People with cut in fingers and absent fingers, un-
136
+ dergoing any other wellness strategy and those who have smoked
137
+ or taken alcohol or substance abuse on the day before the mea-
138
+ surement were excluded.
139
+ Ethical consideration: The protocol was approved by the
140
+ Institutional Ethics Committee. A written informed consent was
141
+ obtained from all participants before the assessment, and their
142
+ confidentiality was maintained.
143
+ 2.2. Interventions
144
+ 2.2.1. Cyclic Meditation (CM)
145
+ The basis of this Cyclic Meditation is stimulation followed by
146
+ relaxation, which gives profound rest in periodic cycles. Previous
147
+ studies have used the CM practice which lasts for 22 min and 30 s
148
+ [14]. Present study involves 35 min of CM practice, divided into 8
149
+ steps. Step-1: Opening prayer (1 min), the practice began with lead
150
+ and follow of verse from a yoga text, the Mandukya Upanishad [12].
151
+ Step-2: Instant Relaxation Technique (IRT, 1 min), it is done by
152
+ isometric contraction of the muscles of the body and ends with
153
+ supine rest. Step-3: Centering (4 min); coming to standing position
154
+ to Tadasana with both feet planted firmly on the ground. Step-4:
155
+ Standing posture called Ardhakatichakrasana (6 min), from Tada-
156
+ sana bending towards the right (1 minute and 30 s); a gap of 1
157
+ minute and 30 s in Tadasana, then bending towards the left (1
158
+ minute and 30 s); a gap of 1 minute and 30 s in Tadasana again.
159
+ Step-5: Quick Relaxation Technique (QRT, 5 min), in the Supine Rest
160
+ (SR) with guided instructions and ends with the chanting of AAA
161
+ (A-Kara) with an open mouth. Step-6: Sitting Postures, Vajrasana,
162
+ Shashankasana and Ushtrasana (6 min), coming to Vajrasana
163
+ (1 min), bending forward (Shashankasana, 1 minute and 30 s) a gap
164
+ of 1 minute and 30 s in Vajrasana, bending backward (Ushtrasana, 1
165
+ minute and 30 s); a gap of 1 minute and 30 s. Step-7: Deep
166
+ Relaxation Technique (DRT, 10 min) slowly coming to the supine
167
+ position for further relaxation of different parts of the body in a
168
+ sequence as per instructions. Step-8: Closing Prayer (2 min), the
169
+ practice is concluded with a prayer for the welfare of one and all.
170
+ 2.2.2. Supine rest (SR)
171
+ The second group was given an equal duration of 35 min of SR in
172
+ which participants simply lay down on the mat in the corpse
173
+ posture (Shavasana). This is done with eyes closed, hands away at
174
+ half feet from the body, palms facing upwards, legs apart at one and
175
+ half feet distance and adopting a comfortable posture for 35 min.
176
+ 2.2.3. Procedure
177
+ The study had two groups: control design in which the Cyclic
178
+ Meditation was compared with the same duration of Supine Rest
179
+ (Shavasana). To find out the reproducibility of the stress reduction,
180
+ four independent studies were conducted on CM and another four
181
+ on SR. Participants completed a baseline assessment, comprising
182
+ self-reported measures of health status. EPI readings were carried
183
+ out before and after 35 min of interventions, with 10 min for pre
184
+ assessment and 5 min for post assessment. Thus the total session
185
+ was for 50 min. For easy follow up during post readings, all par-
186
+ ticipants were given a sequence number so that they can stay
187
+ relaxed until post measurement. It could be done easily with the
188
+ help of a few volunteers. Readings were taken from all 10 fingers of
189
+ both the hands in two ways, with a filter (WF) and without filter
190
+ (NF) during the pre-assessment, whereas only without filter during
191
+ post assessment. It was earlier observed that ‘with filter’ changes of
192
+ EPI parameter were found to be consistent over a short duration [5].
193
+ Therefore, WF data from pre assessment was kept as a baseline to
194
+ compare both NF pre and NF post data. This comparison of ‘with
195
+ filter’ data with ‘without filter’ data provides Activation Coefficient
196
+ (AC) parameter values. This method was adopted since the imme-
197
+ diate effect of an intervention sustains only for a short duration.
198
+ Thus, it was required to complete the post assessment as soon as
199
+ possible after the intervention so that the real effect could be
200
+ measured. Finally, Activation Coefficient, Integral Area, left and
201
+ K.K. Kushwah et al. / Journal of Ayurveda and Integrative Medicine xxx (2016) 1e5
202
+ 2
203
+ Please cite this article in press as: Kushwah KK, et al., Effect of yoga based techniques on stress and health indices using electro photonic imaging
204
+ technique in managers, J Ayurveda Integr Med (2016), http://dx.doi.org/10.1016/j.jaim.2015.05.001
205
+ right sides, and Integral Entropy, left and right sides parameters
206
+ were taken in consideration for statistical analysis.
207
+ 2.2.4. Guideline for acquiring data
208
+ To obtain reliable and reproducible data, we followed an
209
+ established guideline [9]. It is recommended to collect data after 3 h
210
+ of food intake and after 5 h of any prescribed medications. No other
211
+ diagnostic procedure was to be held at the same time. They were
212
+ assessed before and after the respective interventions and the EPI
213
+ readings were taken by the same expert, at the same place. There
214
+ were identical conditions of psychological and physical comfort for
215
+ all participants in a quiet and calm environment. Calibration of EPI
216
+ device was performed routinely as per the guidelines. Participants
217
+ were instructed about finger placement on the glass at 45 angles
218
+ with a gentle but firm touch. They were asked to remove all
219
+ metallic ornaments which they do not wear for entire 24 h. Further,
220
+ a few more things were followed for acquiring consistent readings:
221
+ 1. The participants stand on an electrically isolated surface while
222
+ making a measurement, 2. The measurements were taken first with
223
+ the filter, then without filter, 3. An alcoholic solution was used to
224
+ clean the glass plate after every participant and, 4. A distance of 3
225
+ feet was maintained between EPI and a dedicated laptop computer
226
+ while collecting data.
227
+ 2.2.5. Temperature and humidity aspects during the study
228
+ Environment variables like humidity and temperature influence
229
+ the emission pattern if this variation is greater than ±2.5% [8]. Thus
230
+ it is essential to measure these atmospheric variables. We noted
231
+ these variables and found both humidity and temperature were
232
+ almost same from the time of calibrating the instrument till the end
233
+ of the measurement in both the groups. The average temperature
234
+ during all 4 CM experiments was pre 28.28 ± 0.64 and post
235
+ 27.86 ± 0.89, and average humidity was pre 58% and post 58%. The
236
+ average temperature during all 4 SR experiments were pre
237
+ 26.58 ± 0.30 and post 26.18 ± 1.14, and average humidity pre 53%
238
+ and post 54% (measured using Thermo/Hygrometer - Equinox, EQ
239
+ 310 CTH).
240
+ 2.2.6. Data extraction and analysis
241
+ Out of a hundred and fourteen managers, a total of 66 male
242
+ managers from different batches of SMET program and who were
243
+ elegible for inclusion and exclusion criteria were selected for the
244
+ study. Finally, all the participants were divided into two groups (CM
245
+ e 33, and SR e 33), age range from 35 to 60 years (mean ± sd
246
+ 53.97 ± 5.96 years) were taken in consideration for analysis.
247
+ Data extraction: EPI software has inbuilt facility to export the
248
+ collected data to excel file. We used an EPI diagram program to
249
+ extract all parameters being analyzed. Data analysis was carried
250
+ out using ‘R statistical package’ [15] and Microsoft Excel program.
251
+ To compare the baseline demographic details, we have performed
252
+ independent samples t-test for continuous variables. Both groups
253
+ showed similarities in most of the demographic details except
254
+ age and diastolic blood pressure as presented in Table 1. There
255
+ was a few missing information in the demographic data sheet for
256
+ which we carried out missing value analysis using the Amelia
257
+ package in the R Statistic Software. Further, within group analysis
258
+ was carried out using paired sample t-test and between the
259
+ group analyses using independent sample t-test, correcting for
260
+ any possible mismatch at baseline by considering pre-post
261
+ differences.
262
+ 3. Results
263
+ Table 1 presents demographic details of both the groups. The
264
+ groups were different only in age and diastolic blood pressure
265
+ measurements, whereas all other variables, namely, pulse rate,
266
+ systolic blood pressure and body mass index were not different in
267
+ both the groups.
268
+ The results in Table 2 show that AC reduced highly significantly
269
+ with 14.51% within the CM group while this reduction was not
270
+ significant within SR group with 7.21% showing that CM is better
271
+ than SR in decreasing stress. Entropy on the right side improved
272
+ significantly by 3.76% within CM while deteriorated within SR by
273
+ 1.11%. On the left side, entropy had no significant change of 0.92%
274
+ within CM group while it significantly deteriorated with 8.36% in SR
275
+ group leading to a significant change between groups. This shows
276
+ that CM is better than SR in terms of changes in entropy. Both IA
277
+ right and left showed a significant increase (IAR 18.48% and IAL
278
+ 30.56%) within the CM group, whereas only IA right showed a
279
+ significant increase and no significant change of IA left (IAR 23.59%
280
+ and IAL 3.03%) within the SR group.
281
+ 4. Discussions
282
+ The three parameters used to compare the effect of CM and SR
283
+ groups were AC (stress levels), IE on right and left (entropy showing
284
+ the level of disorderliness) and IA on right and left (integral area
285
+ showing general health status of the managers).
286
+ The results showed the following:
287
+ 1. Stress level in CM group reduced by 14.51% (p ¼ 0.005) and no
288
+ significant decrease of 7.21% (p ¼ 0.15) in SR group.
289
+ 2. Entropy parameter (disorderliness) right reduced by 3.76%
290
+ (p ¼ 0.04) and no significant change of 0.92% left side in CM
291
+ group. In the SR group there was more deterioration of 8.36%
292
+ (p < 0.005) left side and no significant change of 1.1% on right
293
+ side.
294
+ 3. Integral
295
+ area
296
+ (health
297
+ status)
298
+ also
299
+ showed
300
+ a
301
+ significant
302
+ improvement 18.48% (p ¼ 0.05) & 30.56% (p ¼ 0.03) right & left
303
+ sides in CM group. In SR group there was 23.29% increase on
304
+ right side (p ¼ 0.02) and no significant change of 3.03% on left
305
+ side.
306
+ 4.1. Stress levels (activation coefficient)
307
+ Earlier studies have shown 32.1% reduction in oxygen con-
308
+ sumption after CM compared to 10.1% after SR [16]. Another study
309
+ has also shown the same trend of reduction in oxygen consumption
310
+ of 19.3% in CM and 4.8% in SR group [17]. Evidence suggests that a
311
+ significant reduction in AC parameter with percent change which
312
+ ranged from 6% to 83% just after the treatment was found with
313
+ osteopathy treatment monitored through EPI technique in healthy
314
+ volunteers [4]. The observations from our study also showed the
315
+ similar decrease in stress level, where we found CM produced a
316
+ highly significant reduction in AC with 14.51%, and non-significant
317
+ Table 1
318
+ Demographic details of participants by Groups.
319
+ Variables
320
+ CM (n ¼ 33)
321
+ Mean ± SD
322
+ SR (n ¼ 33)
323
+ Mean ± SD
324
+ p-value
325
+ Age
326
+ Range, years
327
+ 52.48 ± 6.59
328
+ (38e59)
329
+ 55.45 ± 4.91
330
+ (35e60)
331
+ 0.04
332
+ PR
333
+ 76.42 ± 8.89
334
+ 78.21 ± 12.28
335
+ 0.50
336
+ SYS
337
+ 123.45 ± 12.00
338
+ 128.12 ± 12.61
339
+ 0.13
340
+ DYS
341
+ 80.90 ± 5.25
342
+ 84.06 ± 6.60
343
+ 0.04
344
+ BMI
345
+ 22.02 ± 3.01
346
+ 22.20 ± 3.19
347
+ 0.81
348
+ Abbreviations: CM-cyclic meditation and SR e supine rest, PRe Pulse Rate, SYS-
349
+ systolic blood pressure, DYS- diastolic blood pressure, and BMI-body mass index.
350
+ K.K. Kushwah et al. / Journal of Ayurveda and Integrative Medicine xxx (2016) 1e5
351
+ 3
352
+ Please cite this article in press as: Kushwah KK, et al., Effect of yoga based techniques on stress and health indices using electro photonic imaging
353
+ technique in managers, J Ayurveda Integr Med (2016), http://dx.doi.org/10.1016/j.jaim.2015.05.001
354
+ in the SR group by 7.21%. This change is reflected in an increase of
355
+ the EPI glow image area which could be due to relaxation as a
356
+ consequence of meditation. In one of the pilot studies, EPI image
357
+ glow area was found having inverse relationship [8] with a sensi-
358
+ tive stress marker, namely Salivary Alpha Amylase (sAA) [18]. They
359
+ found that during relaxation the EPI glow image area increased,
360
+ whereas sAA decreased. It is well known that when a person is
361
+ under stress condition, the excitation of sympathetic nervous sys-
362
+ tem causes constriction of blood vessels and increase in secretion of
363
+ sweat fluids [19] which inhibits electro photonic emission pattern,
364
+ resulting in decreased EPI image glow area.
365
+ The findings from another study revealed that both focused
366
+ (Shamatha) and distributed (Vipassana) attention meditation from
367
+ the Theravada tradition produced an increase in high frequency
368
+ (HF) and decrease in low and high frequency (LF/HF) components of
369
+ heart rate variability (HRV) which enhances parasympathetic
370
+ activation and is an indication of a relaxation response [20]. Two
371
+ days of CM program have also shown a reduction in low frequency
372
+ (LF) and increase in high frequency (HF) of HRV components in 26
373
+ managers, which indicates a reduction in occupational stress level,
374
+ suggesting a significant decrease in sympathetic activity [21]. The
375
+ same observation of increase in HF power through CM was also
376
+ observed in another study [13], suggesting an increase in vagal
377
+ tone.
378
+ Findings of many researches on various meditation techniques
379
+ explore the relaxation response as one outcome of meditation.
380
+ From this we conclude that the reduction in AC is because of acti-
381
+ vation of parasympathetic system inducing relaxation and also a
382
+ reduction of sympathetic activation through CM practice.
383
+ 4.2. Disorderliness (integral entropy)
384
+ Earlier study with reconnective healing has shown a reduction
385
+ in entropy values which suggest a significant harmonization of the
386
+ participant's conditions [22]. Present study also shows same sig-
387
+ nificant reduction in entropy values within CM group. This may be
388
+ because of lowering in stress levels. It is postulated that any living
389
+ organism produces negative entropy [8] and reduces its own en-
390
+ tropy by using energy from the environment. Assimilation of en-
391
+ ergy from environment tends to be better with good mind-body
392
+ relaxation. This interaction with the environment reduces during
393
+ stress condition causing an increase in entropy. Hence significant
394
+ reduction in entropy values from higher to lower levels may be a
395
+ sign of a decrease in stress level and more ordering in the human
396
+ energy system. The exception to this observation is found in IE left
397
+ side values which increased significantly within SR. This implies
398
+ that SR practice may not be effective in bringing positive changes in
399
+ entropy.
400
+ 4.3. Health status (integral area)
401
+ Meditation practices lead to positive health [23], improved
402
+ concentration [13], memory, and reduced anxiety [14]; all these
403
+ lead to better psychosomatic health of the organism. The current
404
+ study has shown a significant improvement in integral area values
405
+ within the CM group; however, similar significant change was
406
+ found only for IA right side within SR group. In one of the previous
407
+ studies this Integral Area values were found more in healthy people
408
+ in comparison to Asthma patients [9]. From this we may state that
409
+ the improvement in integral area parameter in the current study
410
+ may be an indication of improvement towards good psychosomatic
411
+ health.
412
+ Further, except IE left side, there were no significant group dif-
413
+ ferences between CM and SR in the measured variables viz., AC, IE
414
+ right and IA left side and IA right side.
415
+ 5. Limitations of the study
416
+ Data were collected on two occasions for each experiment,
417
+ namely morning and evening which may be one of the limitations
418
+ of the study. The interventional data and control data were
419
+ collected from different batches of SMET program conducted in
420
+ different periods and this study limits to males only.
421
+ 6. Strength
422
+ A short term intervention could produce a highly significant
423
+ reduction in stress level within the CM group which was double in
424
+ comparison to reduction within the SR group and general health
425
+ indices also showed significant improvement, which are note-
426
+ worthy feature of this study.
427
+ 7. Further suggestions
428
+ Though the results are well supported by the previous studies, it
429
+ could be an interesting research direction to explore if further study
430
+ includes some other objective checklist. These could be HRV or
431
+ some biochemical tests, viz., salivary alpha-amylase and cortisol
432
+ etc. along with EPI assessment to correlate the findings of CM
433
+ meditation on stress level in individuals.
434
+ 8. Conclusion
435
+ The investigations from the current study conclude that the
436
+ cyclic meditation practice reduces stress and improves psychoso-
437
+ matic health indices better than supine rest in managers.
438
+ Table 2
439
+ Within group and between groups results for activation coefficient, integral area and integral entropy values.
440
+ Variables
441
+ Cyclic meditation
442
+ Supine rest
443
+ Between groups
444
+ Mean ± SD
445
+ t-value
446
+ %change
447
+ d
448
+ p-value
449
+ Mean ± sd
450
+ t-value
451
+ %change
452
+ d
453
+ p-value
454
+ t-value
455
+ p-value
456
+ AC
457
+ PRE
458
+ 2.85 ± 0.82
459
+ 3.05
460
+ 14.51%
461
+ 0.53
462
+ 0.005**
463
+ PRE
464
+ 2.63 ± 0.71
465
+ 1.45
466
+ 7.21%
467
+ 0.26
468
+ 0.15
469
+ 1.13
470
+ 0.26
471
+ POST
472
+ 2.44 ± 0.83
473
+ POST
474
+ 2.44 ± 0.74
475
+ IER
476
+ PRE
477
+ 1.97 ± 0.14
478
+ 2.1
479
+ 3.76%
480
+ 0.36
481
+ 0.04*
482
+ PRE
483
+ 1.84 ± 0.18
484
+ 0.48
485
+ 1.11%
486
+ 0.09
487
+ 0.64
488
+ 1.30
489
+ 0.20
490
+ POST
491
+ 1.90 ± 0.17
492
+ POST
493
+ 1.86 ± 0.18
494
+ IEL
495
+ PRE
496
+ 1.85 ± 0.21
497
+ 0.35
498
+ 0.92%
499
+ 0.06
500
+ 0.73
501
+ PRE
502
+ 1.79 ± 0.25
503
+ 3.21
504
+ 8.36%
505
+ 0.55
506
+ 0.003**
507
+ 2.02
508
+ 0.05*
509
+ POST
510
+ 1.86 ± 0.20
511
+ POST
512
+ 1.94 ± 0.16
513
+ IAR
514
+ PRE
515
+ 0.21 ± 0.17
516
+ 2.06
517
+ 18.48%
518
+ 0.36
519
+ 0.05*
520
+ PRE
521
+ 0.21 ± 0.19
522
+ 2.37
523
+ 23.29%
524
+ 0.41
525
+ 0.02*
526
+ 0.44
527
+ 0.66
528
+ POST
529
+ 0.25 ± 0.15
530
+ POST
531
+ 0.26 ± 0.18
532
+ IAL
533
+ PRE
534
+ 0.19 ± 0.20
535
+ 2.31
536
+ 30.56%
537
+ 0.40
538
+ 0.03*
539
+ PRE
540
+ 0.23 ± 0.20
541
+ 0.29
542
+ 3.03%
543
+ 0.05
544
+ 0.78
545
+ 1.34
546
+ 0.18
547
+ POST
548
+ 0.24 ± 0.11
549
+ POST
550
+ 0.24 ± 0.20
551
+ Abbreviations: AC, Activation Coefficient; IEL, Integral Entropy Left; IER, Integral Entropy Right; IAL, Integral Area Left and IAR, Integral Area Right.
552
+ Significant level, *p < 0.05 and **p < 0.01.
553
+ K.K. Kushwah et al. / Journal of Ayurveda and Integrative Medicine xxx (2016) 1e5
554
+ 4
555
+ Please cite this article in press as: Kushwah KK, et al., Effect of yoga based techniques on stress and health indices using electro photonic imaging
556
+ technique in managers, J Ayurveda Integr Med (2016), http://dx.doi.org/10.1016/j.jaim.2015.05.001
557
+ References
558
+ [1] Korotkov KG, Matravers P, Orlov DV, Williams BO. Application of electro-
559
+ photon capture (EPC) analysis based on gas discharge visualization (GDV)
560
+ technique in medicine: a systematic review. J Altern Complement Med
561
+ 2010;16(1):13e25.
562
+ [2] Hacker GW, Pawlak E, Pauser G, Tichy G, Jell H, Posch G, et al. Biomedical
563
+ evidence of influence of geopathic zones on the human body: scientifically
564
+ traceable effects and ways of harmonization. Forsch Komplementarmed Klass
565
+ Naturheilkd 2005;12(6):315e27.
566
+ [3] Korotkov KG, Williams B, Wisneski LA. Assessing biophysical energy transfer
567
+ mechanisms in living systems: the basis of life processes. J Altern Complement
568
+ Med 2004;10(1):49e57.
569
+ [4] Korotkov KG, Shelkov O, Shevtsov A, Mohov D, Paoletti S, Mirosnichenko D,
570
+ et al. Stress reduction with osteopathy assessed with GDV electrophotonic
571
+ imaging:
572
+ effects
573
+ of
574
+ osteopathy
575
+ treatment.
576
+ J
577
+ Altern
578
+ Complement
579
+ Med
580
+ 2012;18(3):251e7.
581
+ [5] Korotkov KG. Human energy field: study with GDV bioelectrography. Fair
582
+ Lawn: Backbone Publishing Co; 2002.
583
+ [6] Cioca GH, Giacomoni P, Rein G. Correlation between GDV and heart rate
584
+ variability measures: a new measure of well-being. In: Korotkov KG, editor.
585
+ Measuring energy fields. Fair Lawn: Backbone Publishing Co; 2004. p. 59e64.
586
+ [7] Aleksandrova EV, Zarubina TV, Kovelkova MN, Strychkov PV, Yakovleva EG.
587
+ GDV analysis of arterial hypertension. In: Korotkov KG, editor. Energy fields
588
+ electrophotonic analysis in humans and nature. Saint Petersburg: Ama-
589
+ zon.com Publishing; 2011. p. 191e201.
590
+ [8] Korotkov KG. Energy fields electrophotonic analysis in humans and nature.
591
+ Saint-Petersburg: Amazon.com Publishing; 2011.
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+ [9] Alexandrova R, Fedoseev G, Korotkov KG, Philippova N, Zayzev S, Magidov M,
593
+ et al. Analysis of the bioelectrograms of bronchial asthma patients. In:
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+ Korotkov KG, editor. Human energy field: study with GDV bioelectrography.
595
+ Fair Lawn: Backbone Publishing Co; 2002. p. 92e102.
596
+ [10] Kostyuk N, Cole P, Meghanathan N, Isokpehi RD, Cohly HHP. Gas discharge
597
+ visualization: an imaging and modeling tool for medical biometrics. Int J
598
+ Biomed Imaging 2011;2011:196460.
599
+ [11] An H, Kulkarni R, Nagarathna R, Nagendra HR. Measures of heart rate vari-
600
+ ability in women following a meditation technique. Int J Yoga 2010;3(1):6e9.
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+ [12] Lokeswarananda S. Mandukya upanishad. Kolkata: The Ramkrishna Mission
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+ Institute of Culture; 2005.
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+ [13] Sarang P, Telles S. Effects of two yoga based relaxation techniques on heart
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+ rate variability (HRV). Int J Stress Manag 2006;13(4):460e75.
605
+ [14] Subramanya P, Telles S. A review of the scientific studies on cyclic meditation.
606
+ Int J Yoga 2009;2(2):46e8.
607
+ [15] R Development Core team. A language and environment for statistical
608
+ computing [Internet]. 2014. Available from:, http://www.r-project.org/.
609
+ [16] Telles S, Reddy SK, Nagendra HR. Oxygen consumption and respiration
610
+ following two yoga relaxation techniques. Appl Psychophysiol Biofeedback
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+ 1996;25(4):221e7.
612
+ [17] Sarang PS, Telles S. Oxygen consumption and respiration during and after two
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+ yoga relaxation techniques. Appl Psychophysiol Biofeedback 2006;31(2):
614
+ 143e53.
615
+ [18] Van Stegeren A, Rohleder N, Everaerd W, Wolf OT. Salivary alpha amylase as
616
+ marker for adrenergic activity during stress: effect of betablockade. Psycho-
617
+ neuroendocrinology 2006;31(1):137e41.
618
+ [19] Guyton AC, Hall JE. Textbook of medical physiology. 11th ed. Philadelphia:
619
+ Elsevier Saunders; 2011.
620
+ [20] Amihai I, Kozhevnikov M. Arousal vs. relaxation: a comparison of the
621
+ neurophysiological and cognitive correlates of Vajrayana and Theravada
622
+ meditative practices. PLoS One 2014;9(7):e102990.
623
+ [21] Vempati RP, Telles S. Baseline occupational stess levels and physiological
624
+ responeses to a two day stress management program. J Indian Psychol
625
+ 2000;18(1&2):33e7.
626
+ [22] Korotkov K, DeVito D, Arem K, Madappa K, Williams B, Wisneski L. Healing
627
+ experiments assessed with electrophotonic camera. Subtle Energies Energy
628
+ Med J Arch 2009;20(3).
629
+ [23] Nagendra HR. A unified subtle energy model of the human system. In:
630
+ Srinivasan T, editor. Energy medicine around the world. Phoenix: Gabriel
631
+ Press; 1988. p. 71e81.
632
+ K.K. Kushwah et al. / Journal of Ayurveda and Integrative Medicine xxx (2016) 1e5
633
+ 5
634
+ Please cite this article in press as: Kushwah KK, et al., Effect of yoga based techniques on stress and health indices using electro photonic imaging
635
+ technique in managers, J Ayurveda Integr Med (2016), http://dx.doi.org/10.1016/j.jaim.2015.05.001
subfolder_0/Effect of yogic breathing on accommodate braille version of six-letter cancellation test in students with visual impairment.txt ADDED
@@ -0,0 +1,576 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ © 2018 International Journal of Yoga | Published by Wolters Kluwer ‑ Medknow
2
+ 111
3
+ Introduction
4
+ Higher
5
+ cognitive
6
+ functions,
7
+ including
8
+ attention and memory, are affected by low
9
+ visual ability, particularly in those who
10
+ are visually impaired. Children with visual
11
+ impairment (VI) are observed to have
12
+ lower attentional capacity than the normal
13
+ sighted.[1]
14
+ Attention
15
+ training
16
+ improves
17
+ cognitive function, levels of independence,
18
+ increasing participation in daily activities,
19
+ awareness of environments, and capacity
20
+ for focused attention on school work,[2] all
21
+ of which contribute to quality of life.
22
+ Yoga breathing processes are directly
23
+ connected to the brain and central nervous
24
+ system, and also the hypothalamus, which
25
+ is responsible for transforming perception
26
+ into
27
+ cognitive
28
+ experience.[3]
29
+ Breath
30
+ awareness (BA) is an integral component of
31
+ the practice of many yoga techniques, and
32
+ one of the main goals of yoga is to maintain
33
+ constant awareness of a relaxed breathing
34
+ process.
35
+ Bhramari
36
+ Pranayama 
37
+ (BhPr)
38
+ is one such practice. Performed in a
39
+ Address for correspondence:
40
+ Dr. Soubhagyalaxmi Mohanty,
41
+ Swami Vivekananda Yoga
42
+ Anusandhana Samsthana,
43
+ No. 19, Eknath Bhavan,
44
+ Gavipuram Circle, Kempegowda
45
+ Nagar, Bengaluru ‑ 560 019,
46
+ Karnataka, India.
47
+ E‑mail: mohantyslaxmi@
48
+ gmail.com
49
+ Abstract
50
+ Context: Attentional processes tend to be less well developed in the visually impaired, who require
51
+ special training to develop them fully. Yogic breathing which alters the patterns of respiration has
52
+ been shown to enhance attention skills. Letter cancellation tests are well‑established tools to measure
53
+ attention and attention span. Here, a modified Braille version of the six‑letter cancellation test (SLCT)
54
+ was used for students with visual impairment  (VI). Aim: This study aimed to assess the immediate
55
+ effects of Bhramari Pranayama (BhPr) and breath awareness (BA) on students with VI. Methods: This
56
+ study was a self‑as‑control study held on 2 consecutive days, on 19 participants (8 males, 11 females),
57
+ with a mean age of 15.89 ± 1.59 years, randomized into two groups. On the 1st day, Group 1 performed
58
+ 10 min breath awareness and Group 2 performed Bhramari; on the 2nd day, practices were reversed.
59
+ Assessments used a SLCT specially adapted for the visually impaired before and after each session.
60
+ Results: The Braille letter cancellation test was successfully taken by 19 students. Scores significantly
61
+ improved after both techniques for each student following practices on both days  (P  <  0.001). BhPr
62
+ may have more effect on attention performance than BA as wrong scores significantly increased
63
+ following BA (P < 0.05), but the increase in the score after Bhramari was not significant. Conclusions:
64
+ Despite the small sample size improvement in attentional processes by both yoga breathing techniques
65
+ was robust. Attentional skills were definitely enhanced. Long‑term practice should be studied.
66
+ Keywords: Attention, Braille, pranayama, six‑letter cancellation test, visual impairment
67
+ Effect of Yogic Breathing on Accommodate Braille Version of Six‑letter
68
+ Cancellation Test in Students with Visual Impairment
69
+ Original Article
70
+ Balaram Pradhan,
71
+ Soubhagyalaxmi
72
+ Mohanty,
73
+ Alex Hankey
74
+ Division of Yoga and
75
+ Humanities, SVYASA Yoga
76
+ University, Bengaluru,
77
+ Karnataka, India
78
+ relaxing body
79
+ posture,
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+ it requires a
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+ humming sound to be generated during
82
+ exhalation.[3] Through long exhalation and
83
+ short inhalation, it slows breathing rhythms.
84
+ Its repetitive, mind‑settling aspects relate
85
+ it to mantra meditation techniques, so
86
+ it is considered both a pranayama and
87
+ a meditation technique. Its performance
88
+ has been observed to produce paroxysmal
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+ gamma
90
+ in
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+ the
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+ electroencephalogram
93
+ (EEG)[4] associated with brain information
94
+ processing, sensory processing, attention,
95
+ and working memory. It reduces stress and
96
+ factors influencing memory, improving
97
+ academic performance in children.[5]
98
+ Six‑letter cancellation test  (SLCT) is a
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+ widely applied psychomotor function test
100
+ assessing sensory information processing
101
+ from a wide visual field; specifically,
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+ functions
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+ such
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+ as
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+ focused
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+ attention,
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+ psychomotor
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+ speed,
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+ and
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+ fine
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+ motor
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+ coordination.[6] Some studies have used it
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+ to compare changes in attention produced
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+ by relaxation techniques;[7,8] educational
115
+ systems;[9] and psychomotor performance
116
+ Access this article online
117
+ Website: www.ijoy.org.in
118
+ DOI: 10.4103/ijoy.IJOY_40_17
119
+ Quick Response Code:
120
+ How to cite this article: Pradhan B, Mohanty S,
121
+ Hankey A. Effect of yogic breathing on accommodate
122
+ Braille version of six‑letter cancellation test in students
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+ with visual impairment. Int J Yoga 2018;11:111-5.
124
+ Received: August, 2017. Accepted: October, 2017.
125
+ This is an open access journal, and articles are distributed
126
+ under the terms of the Creative Commons Attribution-
127
+ NonCommercial-ShareAlike 4.0 License, which allows others
128
+ to remix, tweak, and build upon the work non-commercially,
129
+ as long as appropriate credit is given and the new creations
130
+ are licensed under the identical terms.
131
+ For reprints contact: [email protected]
132
+ Pradhan, et al.: Six‑letter cancellation test for students with visual impairment
133
+ 112
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+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
135
+ in depressed patients.[10] However, to our knowledge, no
136
+ previous study has measured the immediate effects of BhPr
137
+ on attention in the visually impaired. Hence, the present
138
+ study aimed to evaluate attentional performance using a
139
+ version of the SLCT converted into Braille following two
140
+ breathing practices, i.e. BhPr and BA.
141
+ Materials and Methods
142
+ Participants
143
+ A total of 19 students, 8  males and 11  females, aged
144
+ 15–19  years (mean  =  15.89  ±  1.59) were all attending a
145
+ special residential school in Odisha, India, the “Government
146
+ High School for the Blind.”
147
+ Inclusion criteria
148
+ Students who had (a) VI since birth; (b) aged 15–19 years;
149
+ (c) no earlier exposure to yoga, and  (d) agreed to give
150
+ informed consent were included in the study.
151
+ Exclusion criteria
152
+ Students with  (a) other physical or mental challenge;
153
+ (b) multiple impairments;  (c) learning disability;  (d) any
154
+ injury restricting the practice of yoga, or (e) any medically
155
+ diagnosed neurological illness or brain damage were
156
+ excluded from the study.
157
+ Ethical approval
158
+ SVYASA’s ethical committee approved the study prior to
159
+ its implementation. Details of the study were explained
160
+ to the school authority and the participants, and signed
161
+ informed consent forms were obtained.
162
+ Interventions (10 min each)
163
+ Bhramari Pranayama
164
+ Participants sat crossed leg  (Sukhasana) with head, neck,
165
+ and spine aligned, thumbs blocking each ear, and middle
166
+ fingers keeping the eyelids firmly closed  (a simplified
167
+ version of Shanmukhi Mudra without closing nose and
168
+ mouth as well). They were then instructed to breathe in
169
+ as slowly as was comfortable, and while slowly breathing
170
+ out, to produce a humming sound like that of a humming
171
+ bee.
172
+ Breath awareness
173
+ Participants were instructed to sit crossed leg with spine
174
+ erect and eyes closed, and observe their normal breathing
175
+ without manipulating rate, depth, or pattern. To avoid
176
+ diurnal biorhythm effects, sessions were held at the same
177
+ time of day (8–8.30 am). Each intervention session was led
178
+ by the yoga therapist and trained assistants.
179
+ Assessment
180
+ A modified Braille version of SLCT was used in this
181
+ study. The normal SLCT worksheet consists of three
182
+ parts: the first concerns participants’ name, age, gender,
183
+ date, and test instructions. The second part specifies the
184
+ target letters, while the third part is the working section,
185
+ comprising a 14 row  ×  22 column array of randomized
186
+ letters. Participants are instructed to cancel as many target
187
+ letters as possible within the 90 s test period; possible
188
+ strategies are suggested, either one letter at a time, or
189
+ all at once. Tests are scored for: number of cancellations
190
+ attempted, wrong cancellations, and number of correct
191
+ cancellations. Uncancelled target letters are not considered
192
+ as wrong cancellations, since the visual field is broad, and
193
+ practitioners may not have focused on them.[11]
194
+ The modifications of the SLCT into a form suitable for
195
+ children with VI took place in five steps, including changes
196
+ in test design, administration, and scoring. The detail
197
+ process of modification as well as reason for the changes
198
+ of the SLCT is mentioned in Flow Chart.
199
+ After each modification, it was first tested on seven of the
200
+ school teachers who were visually impaired and agreed to
201
+ evaluate the converted version of SLCT. Further changes
202
+ were then made according to their suggestions. Only when
203
+ the teachers were comfortable with the test, it was given to
204
+ the students for preliminary testing.
205
+ The final modified SLCT consists of a worksheet containing
206
+ randomly arranged Braille letters and a separate sheet
207
+ specifying six target letters. Prior to starting the test, it was
208
+ clearly explained to the students. First the sheet containing the
209
+ target letters was distributed and participants were instructed
210
+ to remember the six letters and repeat them verbally. Then,
211
+ the worksheet was distributed and the test was conducted.
212
+ To make the participants more familiar with the procedure,
213
+ two SLCT trial sessions were held 2 days prior to the main
214
+ experiment. The first group practiced BhPr on the 1st  day
215
+ and BA on the 2nd  day, while the second group practiced
216
+ in reverse order. Groups were assessed as mentioned in
217
+ Table 1.
218
+ Data analysis
219
+ Statistical analysis was performed using SPSS version
220
+ 24 (IIM Corporation, California); the specific analysis
221
+ being repeated measures analyses of variance (ANOVA);
222
+ there was one within‑subjects factor, time with two
223
+ levels  (pre and post), and one between‑subjects factor,
224
+ session with two levels (BhPr and BA). Post hoc tests of
225
+ Table 1: Assessment protocol for both groups on day 1
226
+ and day 2
227
+ Day
228
+ Group
229
+ Test
230
+ Practice
231
+ Test
232
+ Day 1
233
+ Group 1
234
+ Pretest
235
+ BA (10 min)
236
+ Posttest
237
+ Group 2
238
+ Pretest
239
+ BhPr (10 min)
240
+ Posttest
241
+ Day 2
242
+ Group 1
243
+ Pretest
244
+ BA (10 min)
245
+ Posttest
246
+ Group 2
247
+ Pretest
248
+ BA (10 min)
249
+ Posttest
250
+ Group 1 and Group 2 took the SLCT before and after both Bhr and
251
+ BA; order of practice was reversed on both days. SLCT: Six‑letter
252
+ cancellation test, BA: Breath awareness, BhPr: Bhramari pranayama
253
+ Pradhan, et al.: Six‑letter cancellation test for students with visual impairment
254
+ 113
255
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
256
+ significance between mean values included Bonferroni
257
+ adjustments.
258
+ Results
259
+ Demographic characteristics such as age  (P  =  0.261),
260
+ gender  (P  =  0.663), and years of experience in learning
261
+ Braille  (P  =  0.929) were matched for both the groups.
262
+ There was a statistical difference in both the groups at
263
+ baseline on net score of SLCT on day 1  (P  =  0.021)
264
+ whereas no difference was found on day 2  (P  =  0.330).
265
+ Table  2 presents the mean and standard deviation values
266
+ separately for day 1 and 2. Table  3 shows the combined
267
+ results for the two groups, comparing overall results for
268
+ each breathing technique. No learning effect was observed
269
+ due to prior exposure to test materials on the previous
270
+ day  (P  >  0.05). Both breathing techniques produced
271
+ highly significant improvements in attention score. Total
272
+ SLCT scores increased from 18.84 to 33.37  (P  <  0.001)
273
+ and from 21 to 31.53  (P  <  0.001) after practicing BA
274
+ and BhPr, respectively. Regarding accuracy level, wrong
275
+ score significantly increased after the BA session  (66%,
276
+ P  =  0.035), whereas after the BhPr session, the increase
277
+ in wrong score  (5%, P  =  0.772) was not significant. In
278
+ group time interaction, the change over time differences
279
+ between the groups found significant difference in total
280
+ score  (P  =  0.010) and net score  (P  =  0.015) but not in
281
+ wrong score  (P  =  0.086). The groups’ mean values and
282
+ standard deviation of scores for SLCT, in BhPr and BA
283
+ sessions, are summarized in Tables 2 and 3.
284
+ Discussions
285
+ To our knowledge, this was the first self‑as‑control study on
286
+ immediate effects of BhPr and BA on attention performance
287
+ in children with VI. It suggested significant potential
288
+ benefits. Development of techniques to help children with
289
+ VI improves school performance and performing activities
290
+ independently has recently become a priority. The reported
291
+ results indicate that breathing practices can contribute to
292
+ both these goals by enhancing students’ attention span.
293
+ For the purpose of this study, SLCT was developed in
294
+ Braille script  (as far as we know, for the first time) to
295
+ measure these cognitive abilities in the visually impaired.
296
+ Some modifications were essential to be made to the
297
+ original 22 × 14 letter worksheet.
298
+ SLCT counts both the total number of cancellations and the
299
+ number of wrong cancellations; net score equals the first
300
+ minus the second.[11] In scoring of our Braille version for
301
+ the VI, correct letters that were missed were also marked
302
+ as “wrong attempts.”
303
+ Pre‑post comparison of SLCT performance indicated highly
304
+ significant immediate improvement after both kinds of
305
+ breathing practice, suggesting that the alertness produced
306
+ by paying attention to the breathing process in both
307
+ techniques, combined with the restfulness produced during
308
+ technique performance, was responsible for the observed
309
+ improvements. Whether this is a purely physiological result,
310
+ or if it involves a learning process internalized during the
311
+ 10‑minute technique practice, cannot be determined from
312
+ this experiment alone.
313
+ However, the between‑sessions comparison found that
314
+ scores increased more following BA practice  (77%) than
315
+ following BhPr practice  (50%). Regarding accuracy, wrong
316
+ score increased significantly following the BA session,
317
+ but after BhPr session, the increase in the score was not
318
+ significant. Though the percentage of improvement was more
319
+ in BA session, the wrong score also increased significantly,
320
+ whereas after BhPr session, the increase in the score was not
321
+ significant which indicates a positive effect of BhPr than BA.
322
+ An earlier study had shown significant increase in SLCT
323
+ performance immediately after the practice of Kapalabhati
324
+ in adult healthy volunteers.[12] Two separate studies of
325
+ effects of breathing techniques on SLCT found that yoga
326
+ practice[13] and meditation[14] improved SLCT scores than
327
+ the control technique.
328
+ Table 2: Results of Group 1 and Group 2 on day 1 and
329
+ day 2 separately
330
+ Day‑1 BA
331
+ Day‑2 BhPr
332
+ Pre
333
+ Post
334
+ Pre
335
+ Post
336
+ Group‑1 (n=12)
337
+ Total
338
+ 16.17±5.10 30.00±9.73 24.00±6.27 39.14±7.99
339
+ Wrong
340
+ 0.67±0.98
341
+ 1.33±1.43
342
+ 1.86±1.57
343
+ 2.00±1.83
344
+ Net
345
+ 15.50±5.38 28.67±9.47 22.14±5.67 37.14±6.82
346
+ Day‑1 BhPr
347
+ Day‑2 BA
348
+ Pre
349
+ Post
350
+ Pre
351
+ Post
352
+ Group‑2 (n=7)
353
+ Total
354
+ 19.25±7.74 27.08±8.25 23.43±5.62 39.14±3.34
355
+ Wrong
356
+ 0.42±0.51
357
+ 0.42±0.67
358
+ 1.43±1.81
359
+ 2.00±1.41
360
+ Net
361
+ 18.83±7.54 26.67±8.05 22.00±5.29 37.14±3.02
362
+ Scores for the two groups for day 1 and day 2 separately. BA: Breath
363
+ awareness, BhPr: Bhramari pranayama
364
+ Table 3: The combined results of Group 1 and Group 2 on day 1 and day 2
365
+ Scores
366
+ BA
367
+ BhPr
368
+ Pre versus pre
369
+ Pre
370
+ Post
371
+ Percentage change
372
+ Pre
373
+ Post
374
+ Percentage change Learning effect Group × time
375
+ Total
376
+ 18.84±6.27 33.37±9.06***
377
+ 77
378
+ 21±7.43
379
+ 31.53±9.93***
380
+ 50
381
+ 0.109
382
+ 0.010
383
+ Wrong
384
+ 0.95±1.35
385
+ 1.58±1.43*
386
+ 66
387
+ 0.95±1.22
388
+ 1.00±1.41
389
+ 5
390
+ 0.081
391
+ 0.085
392
+ Net
393
+ 17.89±6.12 31.79±8.69***
394
+ 77
395
+ 20.05±6.94 30.53±9.06***
396
+ 52
397
+ 1
398
+ 0.015
399
+ ***P<0.001, *P<0.05. BA: Breath awareness, BhPr: Bhramari pranayama
400
+ Pradhan, et al.: Six‑letter cancellation test for students with visual impairment
401
+ 114
402
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
403
+ Meditation has been shown not only to benefit higher‑order
404
+ cognitive functions, but also to alter brain activity.
405
+ A  study comparing 22 meditators and 22 age‑matched
406
+ nonmeditators found meditators to have more gray matter
407
+ in regions of the brain important for attention, emotion
408
+ regulation, and mental flexibility.[15] BhPr has been found to
409
+ be closely linked to meditation; both BhPr and meditation
410
+ have similar effects on physiological relaxation and mental
411
+ calmness.[4,16,17] In BhPr, pressing the eyeballs stimulates the
412
+ vagus nerve and leads to activation of the parasympathetic
413
+ nervous system[18] which governs relaxation, recuperation,
414
+ and digestion of the body.[19]
415
+ The current results on improved children’s attention concur
416
+ with previous findings that yoga interventions improve
417
+ SLCT scores. We hypothesized that improved attention
418
+ may be because the resonating and repetitive effects of
419
+ BhPr’s humming bee sound resemble mantra repetition
420
+ which has been shown to increase EEG activity in the theta
421
+ band.[4] These aspects of BhPr should generate subjective
422
+ feelings of physical relaxation and mental calmness, and
423
+ hence reduce any sense of mental fatigue. This reasoning
424
+ may help explain some of the impact of BhPr on attention.
425
+ We conclude that BhPr may be an effective means for
426
+ improving attention performance in visually impaired
427
+ children.
428
+ Limitations
429
+ The study has some important limitations requiring
430
+ consideration:  (a) Validity and reliability of the modified
431
+ test are not assessed. (b) In the print version, participants
432
+ were able to quickly refer to the six target letters at the
433
+ top of the page as they scanned the array for matching
434
+ letters. In the Braille version, referring back to the target
435
+ letters was much more of a time‑consuming process. Even
436
+ though the participants were given time to memorize
437
+ the target letters, and they repeated them verbally to
438
+ demonstrate that they had memorized them, the Braille
439
+ version of the test remains, in fact, a memory test. Even
440
+ if the letters have been memorized, the participant must
441
+ rely on their memory in matching letters in the array with
442
+ the target letters. (c) The score letters were not noticed as
443
+ errors in the Braille version, whereas these omissions were
444
+ simply not counted in the original print test. Although
445
+ a justification was provided for this change, stating that
446
+ failing to notice a letter is a more significant error in
447
+ Braille than in print reading, this results in a substantial
448
+ change in the nature of the test.  (d) Prior commencing
449
+ the study, a Braille skill pretest was essential to ensure
450
+ that all of the participants had the Braille skills.  (e) Due
451
+ to the small sample size, we could not add gender as a
452
+ factor on ANOVA to see if there were any significant
453
+ differences.  (f) the same 90 s was used for the Braille
454
+ test as in the print version. (g) The study was too brief to
455
+ assess lasting effects of the intervention. Considering all
456
+ these limitations, the further validation process is under
457
+ progress.
458
+ Strengths
459
+ The major strength of the study was that the statistics
460
+ indicate a robust result: both yoga techniques produced
461
+ highly significant improvements in attention, a crucially
462
+ important function of awareness, which tends to be reduced
463
+ in the VI as a consequence of their disability.
464
+ Suggestions for future research
465
+ Generalizability of these results needs to be tested. Future
466
+ research requires incorporating different age groups,
467
+ levels, and onset ages of blindness, and their interaction
468
+ with different yoga practices to produce various changes
469
+ at the known different levels of attention by means of
470
+ various assessment methods needs to be investigated,
471
+ as so associated changes in other classes of measure,
472
+ for
473
+ example,
474
+ physiological 
475
+ (autonomic,
476
+ respiratory,
477
+ etc.), neurophysiological  (event‑related potentials, etc.),
478
+ neurochemical  (cortisol, etc.), and neuroimaging processes
479
+ recorded while performing the task to better understand the
480
+ underlying processes involved.
481
+ Flow Chart : Steps to prepare the Braille version of six letter cancellation test
482
+ Pradhan, et al.: Six‑letter cancellation test for students with visual impairment
483
+ 115
484
+ International Journal of Yoga | Volume 11 | Issue 2 | May‑August 2018
485
+ Conclusion
486
+ Producing the humming bee sound of BhPr, related
487
+ to mental chanting of “M” kara, improves attention
488
+ performance as one of its immediate effects. More
489
+ generally, the practice of selected yoga techniques may
490
+ be a valuable means to improve attention performance,
491
+ especially in children and youth. Further research should be
492
+ made on their application to visually challenged children.
493
+ Acknowledgments
494
+ The authors are grateful to the children of the “Government
495
+ High School For blind,” for their enthusiastic participation
496
+ in the study and staffs specifically Mrs. Susama who spent
497
+ her precious time to teach Braille and also Mrs. Padmaja,
498
+ the principal of the school for her valuable support.
499
+ Financial support and sponsorship
500
+ Nil.
501
+ Conflicts of interest
502
+ There are no conflicts of interest.
503
+ References
504
+ 1.
505
+ Tadić V, Pring  L, Dale  N. Attentional processes in young
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+ children with congenital visual impairment. Br J Dev Psychol
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+ Çalik BB, Kİtİş A, Cavlak  U, Oğuzhanoğlu A. The impact of
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+ attention training on children with low vision: A  randomized
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+ Muktibodhananda  S. Hatha Yoga Pradipika. 4th  ed. Munger,
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+ Bihar, India: Yoga Publications Trust; 2012. p. 150.
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+ Vialatte  FB, Bakardjian  H, Prasad  R, Cichocki  A. EEG
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+ prohibited without permission.
subfolder_0/Effects of Lotus Posture on Acupuncture Meridian Energies.txt ADDED
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+ © 2016 International Journal of Yoga | Published by Wolters Kluwer ‑ Medknow
115
+ Introduction
116
+ Traditional knowledge systems in India and
117
+ China make consistent distinction between
118
+ “gross” and “subtle” energies. The Vedic
119
+ system of ancient India denotes “male”
120
+ and “female” subtle energies as prana and
121
+ shakti, respectively,[1,2] while the Chinese
122
+ system term them Yang Qi and Yin Qi.[3]
123
+ In the Vedic system, Yoga practices such as
124
+ physical postures, breathing techniques, and
125
+ meditation restore well‑being by improving
126
+ autonomic function,[4] improving ability
127
+ to focus,[5] improving memory, reducing
128
+ anxiety,[6] and reducing stress.[7,8] Yoga
129
+ enhances human well‑being by improving
130
+ and regulating practitioners’ levels of vital
131
+ energy.[9]
132
+ Yoga postulates that vital energy  (prana)
133
+ flows through channels called nadis[10]
134
+ forming
135
+ the
136
+ human
137
+ vital
138
+ energy
139
+ system.
140
+ Similarly,
141
+ Traditional
142
+ Chinese
143
+ Medicine (TCM) says that blockages in
144
+ energy flow cause physical, mental, or
145
+ emotional
146
+ disturbances
147
+ and
148
+ disease.[11]
149
+ Restoring personal well‑being is achieved
150
+ by
151
+ improving
152
+ prana
153
+ through
154
+ Yoga
155
+ Address for correspondence:
156
+ Kuntal Ghosh,
157
+ Swami Vivekananda
158
+ Yoga Anusandhana
159
+ Samsthana, Eknath Bhavan,
160
+ 19 Gavipuram Circle,
161
+ K. G. Nagar, Bengaluru ‑ 560 019,
162
+ Karnataka, India.
163
+ E‑mail: [email protected]
164
+ Abstract
165
+ Background: Many studies have assessed Yoga practices using instruments such as AcuGraph,
166
+ which measures conductances at Jing‑Well points of acupuncture meridians. Such studies find that
167
+ participation in Yoga programs ranging from a weekend to many months systematically increases
168
+ subtle energy. Here, we report comparison of Jing‑Well point conductances before and after sitting
169
+ in Lotus Posture with those before and after sitting in a chair. Methods: This was a controlled
170
+ study conducted on 52 male Yoga practitioners (mean age in years 23.03 ± 3.23), all with >1 year
171
+ experience of Yoga practices. Participants were alternately assigned into two groups, sitting in Lotus
172
+ Posture and sitting in a chair. Each was measured on 3 successive days, before and after sitting as
173
+ instructed for 10 min on the 1st day, 20 min on the 2nd day, and 30 min on the 3rd day. Results: The
174
+ two groups yielded completely different results: those sitting in Lotus Posture for 30  min showed
175
+ increases in subtle energy levels (E_Ls) in all acupuncture meridians; those sitting in chair produced
176
+ universal decreases. Results for 10 and 20  min showed how these changes in energy values took
177
+ time to build up with increasing time. Conclusions: Sitting in Lotus Posture is held to strongly
178
+ stimulate subtle E_Ls, so results agreed with the experimental hypothesis. Nevertheless, decreases
179
+ in E_Ls of those sitting in a chair were surprising since the rest might be expected to have no effect.
180
+ Key Words: AcuGraph, acupuncture meridian energies, Asanas, lotus position, Yoga
181
+ Effect of Lotus Posture on Acupuncture Meridian Energies: A Controlled
182
+ Trial
183
+ Original Article
184
+ Kuntal Ghosh,
185
+ Alex Hankey,
186
+ TM Srinivasan
187
+ From the Division of Yoga
188
+ and Physical Sciences, Swami
189
+ Vivekananda Yoga Anusandhana
190
+ Samsthana, Bengaluru,
191
+ Karnataka, India
192
+ postures (Asanas), breathing techniques
193
+ (Pranayama), and meditation (Dhyana).[12]
194
+ In TCM, the concept parallel to prana is
195
+ known as Qi[1,2] and is said to flow along
196
+ “meridians.” Each meridian is connected
197
+ to many points on the surface of the skin
198
+ called acupuncture points which reflect
199
+ aspects of meridian function.[13] TCM uses
200
+ 12 pairs of meridians (left and right), six in
201
+ each limb with bilateral symmetry.
202
+ TCM and Yoga represent two different
203
+ methods that claim to improve level and
204
+ balance of Qi/prana in order to restore
205
+ or improve individual health. In TCM,
206
+ acupuncture, acupressure, and qigong are
207
+ major methods for removing blockages
208
+ and allowing free movement of Qi.[3,14,15]
209
+ Acupressure is a technique where physical
210
+ pressure at acupoints stimulates meridian
211
+ activity.[16] In Yoga, a science with eight
212
+ limbs  (angas), Asana is the limb using
213
+ particular positions of the body combined
214
+ with recommended attitude of the mind,
215
+ which
216
+ exerts
217
+ a
218
+ profound
219
+ influence
220
+ on
221
+ an
222
+ individual’s
223
+ physiological
224
+ and
225
+ health parameters.[17,18] Asanas promote
226
+ IJOY_24_16R9
227
+ Access this article online
228
+ Website: www.ijoy.org.in
229
+ DOI: ***
230
+ Quick Response Code:
231
+ This is an open access article distributed under the terms of the
232
+ Creative Commons Attribution-NonCommercial-ShareAlike 3.0
233
+ License, which allows others to remix, tweak, and build upon the
234
+ work non-commercially, as long as the author is credited and the
235
+ new creations are licensed under the identical terms.
236
+ For reprints contact: [email protected]
237
+ How to cite this article: ???.
238
+ Received: April, 2016. Accepted: October, 2016
239
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+ Ghosh, et al.: Effect of lotus posture on acupuncture meridian
352
+ 2
353
+ International Journal of Yoga | Oct-Dec | Vol 9 | Issue 4
354
+ revitalization of specific muscle groups and activate prana,
355
+ increasing pranic energy and efficiency of its use.[19]
356
+ In terms of TCM, the various joint and spine movements
357
+ involved in Yoga Asanas are recognized to stimulate
358
+ meridians.[20]
359
+ The
360
+ text
361
+ AcuYoga[21]
362
+ gives
363
+ detailed
364
+ descriptions of effects of various Asanas on each
365
+ meridian. Regular practice of Yoga Asanas balance
366
+ meridian energies.[20] Many studies have been performed
367
+ on Yoga practitioners’ subtle energy levels  (E_Ls) using
368
+ instruments such as Electro Photonic Imaging[22,23] or
369
+ the electro‑acupuncture instrument AcuGraph,[9,24] which
370
+ measures conductances at Jing‑Well points of acupuncture
371
+ meridians. Such studies have established that participation
372
+ in integrated Yoga programs of various lengths ranging
373
+ from a weekend to many months systematically increases
374
+ acupuncture meridian energies.
375
+ Previous studies have used AcuGraph to measure effects
376
+ of Yoga programs. A  first assessment[24] concluded that
377
+ AcuGraph is better suited to make measurements on groups
378
+ of study participants rather than individuals; changes in
379
+ group means are more accurate indicators of the outcome
380
+ of a Yoga program than changes in values for individual
381
+ participants. A second study concluded that regular practice
382
+ of Yoga programs for 21  days systematically decreases
383
+ group standard deviations, indicating improved quality of
384
+ regulation of acupuncture meridian energies.[25] This idea
385
+ was confirmed by a second improved study comparing
386
+ results for different genders.[9] A study on children with
387
+ HIV noted that the sick exhibit poorer regulation of
388
+ acupuncture point energies than normal children.[26] A
389
+ study of similar subjects by four operators concluded that
390
+ values of AcuGraph measurements depend on the style
391
+ of use of the probe by individual operators; when this is
392
+ accounted for, overall patterns of acumeridian energies
393
+ remain the same.[27] A study of a 5‑day Yoga program for
394
+ business executives concluded that overwork systematically
395
+ lowered their meridian energies and was probably injurious
396
+ to health, and the 5‑day integrated Yoga therapy program
397
+ restored only half the deficit.[28] A study of those attending
398
+ Vedic ceremonies found that attendees were energized
399
+ preferentially in lower meridians,[29] a valuable observation
400
+ since most patients are deficient in lower meridian energies,
401
+ which are otherwise difficult to remedy.[27]
402
+ While AcuGraph studies of groups attending health
403
+ improvement courses,[9,25] either simply being characterized
404
+ through
405
+ acumeasurements,[26,27]
406
+ or
407
+ undergoing
408
+ Yoga
409
+ treatments,[28,29] are of interest, the logical next step is a
410
+ study of a single Yoga posture. Would significant changes
411
+ be seen pre‑  and post‑performance of a single Asana
412
+ for various periods of time? For reasons given above,
413
+ Padmasana or the Lotus Posture was a natural choice;
414
+ particularly as an authoritative text, Hatha Yoga[30] identifies
415
+ that it stimulates subtle energies in the body to the greatest
416
+ extent.
417
+ Methods
418
+ Subjects
419
+ Fifty‑two male Yoga practitioners were selected for the
420
+ study  (mean age in years 23.03  ±  3.23). All had  >1  year
421
+ residential experience of regular Yoga practice, having
422
+ previously obtained their Yoga Instructor’s Certificate. Out
423
+ of 52, two practitioners dropped from the study due to
424
+ sickness and personal commitment.
425
+ Inclusion criteria
426
+ Yoga practitioners with  >1  year residence at the Yoga
427
+ University were included in the study.
428
+ Exclusion criteria
429
+ Persons with physical disability, mental disturbance, or
430
+ inability to sit in the Lotus Posture were excluded in the
431
+ study.
432
+ Study procedure was explained and consent was obtained
433
+ from all the participants. The study was approved by the
434
+ university’s Ethics Committee.
435
+ Design
436
+ This was a controlled study with practitioners reporting
437
+ on the 1st  day being alternately assigned to two different
438
+ groups: One sitting in Lotus Posture and the other sitting
439
+ in a chair. Consort flow diagram is displayed in Figure 1.
440
+ Assessments
441
+ The first author made measurements using the AcuGraph 4
442
+ model
443
+ from
444
+ Miridia
445
+ Acupuncture
446
+ Technologies
447
+ in
448
+ Meridian, Idaho, USA. He assessed each subject between
449
+ 06:00 and 07:30 am on 3 successive days at the Jing‑Well
450
+ acupuncture points on the fingers and toes, related to main
451
+ organs: Lung  (LU), pericardium  (PC), heart  (HT), small
452
+ intestine  (SI), triple energizer  (TE), large intestine  (LI),
453
+ spleen  (SP), liver  (LR), kidney  (KI), bladder  (BL),
454
+ gallbladder  (GB), and stomach  (ST). Instrument probe
455
+ pressure, location, and position were kept uniform[27] using
456
+ a single operator.
457
+ Some practitioners find Lotus Posture uncomfortable;
458
+ hence, the degree of pain experienced by those sitting in
459
+ the Lotus Posture was assessed on a visual analog pain
460
+ scale of 1–10 after each session.[31] However, this was not
461
+ considered experimental data, only a precaution to ensure
462
+ participants’ well‑being as time of sitting was increased
463
+ day by day.
464
+ Measurement procedure for AcuGraph  4: Participants
465
+ stood comfortably with feet on a mat. After damp cotton
466
+ wool had been applied to regions of Jing‑Well points on
467
+ the fingers and toes to balance conductivity, the participant
468
+ held the “ground bar” in hand opposite to where the
469
+ AcuGraph probe was applied. The monitoring computer
470
+ records readings at specified points in a standard sequence.
471
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+ Ghosh, et al.: Effect of lotus posture on acupuncture meridian
584
+ 3
585
+ International Journal of Yoga | Oct-Dec | Vol 9 | Issue 4
586
+ Interventions
587
+ The first group sat in Lotus Posture on a Yoga mat for
588
+ periods of 10, 20, and 30  min on consecutive days, while
589
+ the second group sat for the same periods of time on a
590
+ chair, with their feet resting on a similar mat. Lotus Posture
591
+ requires the practitioner to sit cross‑legged and then place
592
+ each foot on top of the other thigh with soles of the feet
593
+ facing upward, one shin crossing the other. Youth who have
594
+ been brought up without tables and chairs and used to squat
595
+ or sit cross‑legged on the floor find it easy to perform.
596
+ Statistical analysis
597
+ Analysis
598
+ was
599
+ performed
600
+ using
601
+ Excel,
602
+ GraphPad
603
+ QuickCalcs, and SPSS‑  19. Raw data from participants in
604
+ the same group for each day comprising 24 readings were
605
+ recorded. Further, ten AcuGraph analyzed data  –  such as
606
+ overall E_L and upper‑lower  (U_L) imbalance  –  were
607
+ entered into Excel sheets for each group and period, six
608
+ sheets in all. Pre‑post difference data were then prepared
609
+ for meridian data on each sheet. Mean and standard
610
+ deviation for each group were calculated for pre, post,
611
+ and pre‑post differences. Appropriate blocks of data were
612
+ then exported to SPSS for repeated measures analysis of
613
+ variance used for between and within group comparisons.
614
+ Further calculations were of variances for total data blocks
615
+ of 24 meridians  (12 left and 12 right) for each group
616
+ for each day. Means were compared to average E_L for
617
+ each data block as a cross check  (they have to be equal).
618
+ Variances were also calculated for U_L meridian blocks.
619
+ The advantage of these last calculations is that the increase
620
+ in degrees of freedom for a block of data greatly increases
621
+ the significance to given values of Fishers F statistic
622
+ for comparison of variances. Finally, significances of
623
+ differences between pre‑post changes observed in the two
624
+ groups for each time value, 10, 20, and 30  min, were
625
+ calculated using SPSS‑19, and some were checked on
626
+ GraphPad using paired t‑test.
627
+ Results
628
+ Results are set out in Tables 1a‑c, 2 and Figure 2. Table 1a‑c
629
+ displays means and standard deviations for conductances
630
+ at each of the 24 acupuncture meridian Jing‑Well points
631
+ (12 left and 12 right), giving statistical significance of
632
+ changes observed in each meridian. Although the changes
633
+ Enrollment
634
+ Enrolled (n = 52)
635
+ Allocated to intervention in two groups
636
+ (Padmasana n = 26),
637
+ (Chair sitting n = 26)
638
+ Total received allocated intervention (n = 52)
639
+ Allocation
640
+ Padmasana (n = 26)
641
+ Chair sitting (n = 26)
642
+ Day 1 (10 min)
643
+ Day 1 (10 min)
644
+ Day 2 (20 min)
645
+ Drop out (n = 1) due to participant commitment
646
+ Drop out (n = 1) due to sickness
647
+ Day 3 (30 min)
648
+ Day 2 (20 min)
649
+ Day 3 (30 min)
650
+ Analyzed (n = 25)
651
+ Analysis
652
+ Analyzed (n = 25)
653
+ Follow-Up
654
+ Figure 1: Consort flow diagram
655
+ 1
656
+ 2
657
+ 3
658
+ 4
659
+ 5
660
+ 6
661
+ 7
662
+ 8
663
+ 9
664
+ 10
665
+ 11
666
+ 12
667
+ 13
668
+ 14
669
+ 15
670
+ 16
671
+ 17
672
+ 18
673
+ 19
674
+ 20
675
+ 21
676
+ 22
677
+ 23
678
+ 24
679
+ 25
680
+ 26
681
+ 27
682
+ 28
683
+ 29
684
+ 30
685
+ 31
686
+ 32
687
+ 33
688
+ 34
689
+ 35
690
+ 36
691
+ 37
692
+ 38
693
+ 39
694
+ 40
695
+ 41
696
+ 42
697
+ 43
698
+ 44
699
+ 45
700
+ 46
701
+ 47
702
+ 48
703
+ 49
704
+ 50
705
+ 51
706
+ 52
707
+ 53
708
+ 54
709
+ 55
710
+ 56
711
+ 1
712
+ 2
713
+ 3
714
+ 4
715
+ 5
716
+ 6
717
+ 7
718
+ 8
719
+ 9
720
+ 10
721
+ 11
722
+ 12
723
+ 13
724
+ 14
725
+ 15
726
+ 16
727
+ 17
728
+ 18
729
+ 19
730
+ 20
731
+ 21
732
+ 22
733
+ 23
734
+ 24
735
+ 25
736
+ 26
737
+ 27
738
+ 28
739
+ 29
740
+ 30
741
+ 31
742
+ 32
743
+ 33
744
+ 34
745
+ 35
746
+ 36
747
+ 37
748
+ 38
749
+ 39
750
+ 40
751
+ 41
752
+ 42
753
+ 43
754
+ 44
755
+ 45
756
+ 46
757
+ 47
758
+ 48
759
+ 49
760
+ 50
761
+ 51
762
+ 52
763
+ 53
764
+ 54
765
+ 55
766
+ 56
767
+ Ghosh, et al.: Effect of lotus posture on acupuncture meridian
768
+ 4
769
+ International Journal of Yoga | Oct-Dec | Vol 9 | Issue 4
770
+ in individual means from pre to post show individual
771
+ meridians with significant changes, changes in overall mean
772
+ for all meridians together for each of the six experimental
773
+ conditions (2 groups  ×  3  time values) are consistent and
774
+ of most interest. For sitting in a chair, overall means
775
+ changed from 57.46 ± 27.78 to 49.99 ± 26.37 for 10 min,
776
+ from 57.31  ±  27.51 to 53.79  ±  25.75 for 20  min, and
777
+ from 52.54  ±  25.36 to 48.25  ±  25.05 for 30  min; while
778
+ for Padmasana, means changed from 57.92  ±  31.25
779
+ to 57.09  ±  30.29 for 10  min, from 51.19  ±  28.44 to
780
+ 56.37  ±  29.57 for 20  min, and from 48.51  ±  30.88 to
781
+ 57.68  ±  31.42 for 30  min, a completely different pattern
782
+ of change with increasing time. One sample t‑tests with
783
+ test value zero were performed on post‑pre data columns
784
+ prepared in Excel  (equivalent to more laborious paired
785
+ sample t‑tests). Changes in overall mean and accompanying
786
+ standard deviation for the changes in mean: For sitting in a
787
+ chair, overall mean changed by −7.47 ± 14.83 for 10 min,
788
+ 3.52  ±  16.71 for 20  min, and 4.29  ±  15.84 for 30  min;
789
+ for Padmasana, overall mean changed by  −0.83  ±  14.81
790
+ for 10  min, 5.18  ±  16.38 for 20  min, and 9.17  ±  17.45
791
+ for 30  min. All values were significant with P  <  0.0001,
792
+ except sitting in Padmasana for 10  min  (which was not
793
+ significant).
794
+ Between‑group comparison: For 10  min sitting in
795
+ Padmasana and sitting in Chair upper meridians LU_R,
796
+ SI_R, LI_L and lower meridians SP_L, LR_L, KI_L, and
797
+ KI_R showed significant difference. For 20  min sitting in
798
+ Padmasana and Chair, upper meridian LU_R, and all lower
799
+ meridians except KI_L, BL_R found significant difference.
800
+ For 30  min sitting in Padmasana and Chair, upper
801
+ meridian LU_R and all lower meridians showed significant
802
+ difference.
803
+ Table 1a: Acupuncture meridian energies pre‑ and post‑sitting in lotus posture and in a chair (10 min)
804
+ Variable
805
+ Padmasana
806
+ Chair sitting
807
+ Pre
808
+ Post
809
+ P
810
+ Pre
811
+ Post
812
+ P
813
+ LU_L_10
814
+ 57.52±26.88
815
+ 55.76±23.51
816
+ 0.54
817
+ 60.80±27.01
818
+ 54.56±29.61
819
+ 0.03
820
+ LU_R_10
821
+ 53.60±25.03
822
+ 57.6±30.26
823
+ 0.27
824
+ 58.40±27.71
825
+ 52.08±28.95
826
+ 0.09
827
+ PC_L_10
828
+ 50.08±26.89
829
+ 46.80±23.13
830
+ 0.29
831
+ 46.08±20.49
832
+ 41.76±20.85
833
+ 0.17
834
+ PC_R_10
835
+ 48.72±23.34
836
+ 47.04±22.20
837
+ 0.57
838
+ 48.24±19.57
839
+ 39.44±16.29
840
+ 0.01
841
+ HT_L_10
842
+ 48.80±22.05
843
+ 45.84±25.23
844
+ 0.30
845
+ 48.72±22.14
846
+ 40.08±18.23
847
+ 0.003
848
+ HT_R_10
849
+ 50.96±21.02
850
+ 45.92±22.98
851
+ 0.08
852
+ 47.92±20.96
853
+ 39.28±19.66
854
+ 0.004
855
+ SI_L_10
856
+ 49.76±27.86
857
+ 51.12±27.97
858
+ 0.67
859
+ 52.32±24.53
860
+ 44.08±23.42
861
+ 0.01
862
+ SI_R_10
863
+ 52.00±27.04
864
+ 47.36±23.26
865
+ 0.11
866
+ 54.16±26.70
867
+ 45.04±23.23
868
+ 0.003
869
+ TE_L_10
870
+ 48.80±23.78
871
+ 49.04±26.11
872
+ 0.94
873
+ 48.00±22.55
874
+ 41.12±21.75
875
+ 0.04
876
+ TE_R_10
877
+ 47.20±23.40
878
+ 43.36±22.40
879
+ 0.17
880
+ 48.64±23.03
881
+ 40.16±20.30
882
+ 0.003
883
+ LI_L_10
884
+ 58.56±23.25
885
+ 61.60±24.81
886
+ 0.29
887
+ 59.20±23.25
888
+ 52.88±25.36
889
+ 0.03
890
+ LI_R_10
891
+ 55.44±24.15
892
+ 54.16±24.10
893
+ 0.64
894
+ 53.60±22.85
895
+ 47.12±22.66
896
+ 0.02
897
+ SP_L_10
898
+ 63.76±31.12
899
+ 66.00±32.18
900
+ 0.40
901
+ 58.72±27.79
902
+ 52.96±26.22
903
+ 0.04
904
+ SP_R_10
905
+ 66.24±37.98
906
+ 67.36±34.08
907
+ 0.73
908
+ 59.76±30.46
909
+ 52.48±26.45
910
+ 0.03
911
+ LR_L_10
912
+ 68.08±37.04
913
+ 71.04±36.61
914
+ 0.39
915
+ 63.76±33.80
916
+ 54.72±33.31
917
+ 0.01
918
+ LR_R_10
919
+ 66.64±38.80
920
+ 66.88±33.50
921
+ 0.94
922
+ 63.60±36.12
923
+ 57.92±30.91
924
+ 0.07
925
+ KI_L_10
926
+ 50.08±28.22
927
+ 52.56±26.64
928
+ 0.42
929
+ 55.84±29.99
930
+ 45.52±26.57
931
+ 0.001
932
+ KI_R_10
933
+ 52.56±36.22
934
+ 52.48±31.24
935
+ 0.98
936
+ 55.52±28.46
937
+ 45.84±24.64
938
+ 0.0004
939
+ BL_L_10
940
+ 63.68±34.01
941
+ 62.00±30.62
942
+ 0.58
943
+ 66.24±31.90
944
+ 57.92±29.79
945
+ 0.00
946
+ BL_R_10
947
+ 66.48±38.74
948
+ 63.12±36.11
949
+ 0.20
950
+ 68.32±33.49
951
+ 60.88±28.79
952
+ 0.01
953
+ GB_L_10
954
+ 63.92±34.63
955
+ 62.88±33.20
956
+ 0.73
957
+ 66.88±29.40
958
+ 60.24±30.38
959
+ 0.29
960
+ GB_R_10
961
+ 65.84±39.03
962
+ 62.32±31.07
963
+ 0.25
964
+ 65.52±30.57
965
+ 59.92±27.96
966
+ 0.07
967
+ ST_L_10
968
+ 71.44±33.10
969
+ 70.96±33.77
970
+ 0.88
971
+ 65.60±26.88
972
+ 57.92±28.45
973
+ 0.02
974
+ ST_R_10
975
+ 70.32±40.12
976
+ 69.12±37.72
977
+ 0.71
978
+ 62.24±28.85
979
+ 56.00±28.52
980
+ 0.06
981
+ Means±SDs for Jing‑Well acupuncture meridian point conductances pre‑ and post‑sitting in Padmasana or in a chair for 10 min. SDs=Standard
982
+ deviations; LU=Lung; PC=Pericardium; HT=Heart; SI=Small intestine; TE=Triple energizer; LI=Large intestine; SP=Spleen; LR=Liver;
983
+ KI=Kidney; BL=Bladder; GB=Gallbladder; ST=Stomach; R=Right; L=Left
984
+ Figure 2: Influence of Padmasana and chair sitting on meridian readings at
985
+ 3 time points. The values are overall meridians’ mean differences (post‑pre
986
+ at each time point) at 10, 20, and 30 min session
987
+ 1
988
+ 2
989
+ 3
990
+ 4
991
+ 5
992
+ 6
993
+ 7
994
+ 8
995
+ 9
996
+ 10
997
+ 11
998
+ 12
999
+ 13
1000
+ 14
1001
+ 15
1002
+ 16
1003
+ 17
1004
+ 18
1005
+ 19
1006
+ 20
1007
+ 21
1008
+ 22
1009
+ 23
1010
+ 24
1011
+ 25
1012
+ 26
1013
+ 27
1014
+ 28
1015
+ 29
1016
+ 30
1017
+ 31
1018
+ 32
1019
+ 33
1020
+ 34
1021
+ 35
1022
+ 36
1023
+ 37
1024
+ 38
1025
+ 39
1026
+ 40
1027
+ 41
1028
+ 42
1029
+ 43
1030
+ 44
1031
+ 45
1032
+ 46
1033
+ 47
1034
+ 48
1035
+ 49
1036
+ 50
1037
+ 51
1038
+ 52
1039
+ 53
1040
+ 54
1041
+ 55
1042
+ 56
1043
+ 1
1044
+ 2
1045
+ 3
1046
+ 4
1047
+ 5
1048
+ 6
1049
+ 7
1050
+ 8
1051
+ 9
1052
+ 10
1053
+ 11
1054
+ 12
1055
+ 13
1056
+ 14
1057
+ 15
1058
+ 16
1059
+ 17
1060
+ 18
1061
+ 19
1062
+ 20
1063
+ 21
1064
+ 22
1065
+ 23
1066
+ 24
1067
+ 25
1068
+ 26
1069
+ 27
1070
+ 28
1071
+ 29
1072
+ 30
1073
+ 31
1074
+ 32
1075
+ 33
1076
+ 34
1077
+ 35
1078
+ 36
1079
+ 37
1080
+ 38
1081
+ 39
1082
+ 40
1083
+ 41
1084
+ 42
1085
+ 43
1086
+ 44
1087
+ 45
1088
+ 46
1089
+ 47
1090
+ 48
1091
+ 49
1092
+ 50
1093
+ 51
1094
+ 52
1095
+ 53
1096
+ 54
1097
+ 55
1098
+ 56
1099
+ Ghosh, et al.: Effect of lotus posture on acupuncture meridian
1100
+ 5
1101
+ International Journal of Yoga | Oct-Dec | Vol 9 | Issue 4
1102
+ In upper meridians: LU_L and LU_R, HT_R, and SI_R
1103
+ and in lower meridians: Except SP_L and SP_R and KI_L
1104
+ were found to be differing significantly across the 3  time
1105
+ points, across the sitting in Padmasana and sitting in Chair.
1106
+ Figure 2 displays the result of influence of Padmasana and
1107
+ Chair sitting on meridian readings at 3 time points.
1108
+ Table 2 summarizes the number of increases and decreases
1109
+ in these mean values in the form of contingency tables
1110
+ for each group of measurements, pre and post 10 min, pre
1111
+ and post 20  min, and pre and post 30  min. It is striking
1112
+ that the 20 and 30 min contingency tables are very highly
1113
+ significant with P < 0.0001.
1114
+ Discussion
1115
+ Results clearly indicate that the two kinds of sitting
1116
+ positions, in a chair on the one hand and Lotus Posture
1117
+ on the other hand, have completely different effects on
1118
+ the human physiology. They also support the experiential
1119
+ observation that sitting in the Yoga Asana, Lotus Posture,
1120
+ has an energizing effect on the human physiology at a
1121
+ subtle level of the meridians.
1122
+ In this light, it is significant that the increase in E_Ls
1123
+ took time to increase enough to be clearly observed.
1124
+ That more Jing‑Well point conductances decreased for
1125
+ Table 1b: Acupuncture meridian energies pre‑ and post‑sitting in lotus posture and in a chair (20 min)
1126
+ Variable
1127
+ Padmasana
1128
+ Chair sitting
1129
+ Pre
1130
+ Post
1131
+ P
1132
+ Pre
1133
+ Post
1134
+ P
1135
+ LU_L_20
1136
+ 47.2±30.33
1137
+ 55.28±26.76
1138
+ 0.64
1139
+ 57.44±26.40
1140
+ 56.4±27.87
1141
+ 0.81
1142
+ LU_R_20
1143
+ 43.84±27.56
1144
+ 54.72±25.55
1145
+ 0.007
1146
+ 56.32±25.79
1147
+ 57.52±28.51
1148
+ 0.70
1149
+ PC_L_20
1150
+ 42.72±24.19
1151
+ 43.92±22.70
1152
+ 0.67
1153
+ 48.00±20.41
1154
+ 42.24±16.91
1155
+ 0.05
1156
+ PC_R_20
1157
+ 41.52±21.41
1158
+ 43.52±21.18
1159
+ 0.53
1160
+ 48.16±19.80
1161
+ 45.92±21.77
1162
+ 0.48
1163
+ HT_L_20
1164
+ 40.00±21.69
1165
+ 43.44±23.33
1166
+ 0.41
1167
+ 47.84±19.54
1168
+ 46.40±20.55
1169
+ 0.73
1170
+ HT_R_20
1171
+ 38.80±18.62
1172
+ 43.04±19.04
1173
+ 0.18
1174
+ 47.36±19.86
1175
+ 48.56±22.87
1176
+ 0.70
1177
+ SI_L_20
1178
+ 43.52±26.59
1179
+ 47.76±25.94
1180
+ 0.23
1181
+ 51.04±22.47
1182
+ 46.32±19.92
1183
+ 0.18
1184
+ SI_R_20
1185
+ 41.60±22.26
1186
+ 50.08±25.80
1187
+ 0.03
1188
+ 50.24±24.29
1189
+ 49.28±21.71
1190
+ 0.80
1191
+ TE_L_20
1192
+ 41.44±22.60
1193
+ 44.08±21.93
1194
+ 0.40
1195
+ 45.84±22.60
1196
+ 45.92±21.70
1197
+ 0.98
1198
+ TE_R_20
1199
+ 40.40±21.90
1200
+ 41.84±20.49
1201
+ 0.64
1202
+ 47.92±22.51
1203
+ 50.64±26.23
1204
+ 0.38
1205
+ LI_L_20
1206
+ 51.76±28.03
1207
+ 56.24±25.05
1208
+ 0.20
1209
+ 58.96±24.51
1210
+ 58.88±20.34
1211
+ 0.98
1212
+ LI_R_20
1213
+ 47.36±24.49
1214
+ 50.40±24.20
1215
+ 0.29
1216
+ 50.80±20.67
1217
+ 53.92±24.29
1218
+ 0.28
1219
+ SP_L_20
1220
+ 59.36±31.41
1221
+ 66.24±33.49
1222
+ 0.02
1223
+ 56.16±29.61
1224
+ 53.52±27.08
1225
+ 0.38
1226
+ SP_R_20
1227
+ 61.52±31.52
1228
+ 70.56±38.34
1229
+ 0.01
1230
+ 60.56±29.43
1231
+ 51.52±26.91
1232
+ 0.01
1233
+ LR_L_20
1234
+ 61.68±28.53
1235
+ 70.40±30.04
1236
+ 0.01
1237
+ 60.64±31.86
1238
+ 58.00±31.98
1239
+ 0.40
1240
+ LR_R_20
1241
+ 58.96±26.68
1242
+ 67.12±32.38
1243
+ 0.03
1244
+ 60.24±29.75
1245
+ 56.08±23.49
1246
+ 0.26
1247
+ KI_L_20
1248
+ 50.16±26.06
1249
+ 55.28±24.84
1250
+ 0.19
1251
+ 58.40±31.78
1252
+ 54.80±29.15
1253
+ 0.35
1254
+ KI_R_20
1255
+ 44.96±24.97
1256
+ 51.76±28.17
1257
+ 0.06
1258
+ 55.36±30.27
1259
+ 47.60±22.92
1260
+ 0.03
1261
+ BL_L_20
1262
+ 61.52±28.46
1263
+ 64.24±28.35
1264
+ 0.32
1265
+ 67.68±31.74
1266
+ 60.08±27.96
1267
+ 0.01
1268
+ BL_R_20
1269
+ 58.32±29.40
1270
+ 62.56±35.85
1271
+ 0.23
1272
+ 67.28±32.80
1273
+ 63.20±27.81
1274
+ 0.25
1275
+ GB_L_20
1276
+ 61.04±32.54
1277
+ 66.80±32.98
1278
+ 0.06
1279
+ 69.44±29.44
1280
+ 63.12±29.56
1281
+ 0.04
1282
+ GB_R_20
1283
+ 60.00±31.14
1284
+ 63.84±32.11
1285
+ 0.22
1286
+ 67.28±29.56
1287
+ 61.36±29.23
1288
+ 0.06
1289
+ ST_L_20
1290
+ 67.68±35.24
1291
+ 70.16±33.82
1292
+ 0.47
1293
+ 71.92±30.07
1294
+ 61.60±29.74
1295
+ 0.004
1296
+ ST_R_20
1297
+ 63.76±33.76
1298
+ 69.68±35.70
1299
+ 0.04
1300
+ 65.84±28.60
1301
+ 57.76±25.90
1302
+ 0.01
1303
+ Means±SDs for Jing‑Well acupuncture meridian point conductances pre‑ and post‑sitting in Padmasana or in a chair for 20 min. SDs=Standard
1304
+ deviations; LU=Lung; PC=Pericardium; HT=Heart; SI=Small intestine; TE=Triple energizer; LI=Large intestine; SP=Spleen; LR=Liver;
1305
+ KI=Kidney; BL=Bladder; GB=Gallbladder; ST=Stomach; R=Right; L=Left
1306
+ the Lotus‑Posture group after 10  min, and all for the
1307
+ Chair‑sitting group, suggests that just sitting and resting do
1308
+ not in itself immediately increase levels of subtle energy.
1309
+ The summary in Table  2 shows that while this decreasing
1310
+ trend continued for the group of controls sitting in a chair,
1311
+ it decisively reversed for the group in Lotus Posture,
1312
+ which showed postmeasurements on all meridians greater
1313
+ than or equal to premeasurements, for the 20 and 30  min
1314
+ time periods. The experimental group showed completely
1315
+ different trends in values of subtle energies from controls
1316
+ for these 2 time periods, in accordance with statements in
1317
+ the ancient literature about the value of Lotus Posture,[30]
1318
+ which adds that sitting in Lotus Posture is most suitable
1319
+ for meditation because it tends to increase subtle E_Ls
1320
+ more strongly than any other asana position,[30] the only
1321
+ disadvantage being that some may find it painful as
1322
+ reported by three subjects.
1323
+ The results clearly support our experimental hypothesis
1324
+ that Padmasana increases subtle E_L but suggest that
1325
+ the increase takes time to build‑up. One would however
1326
+ expect that resting in a chair would also restore depletion
1327
+ of subtle E_Ls caused by activity such as walking. There
1328
+ was a decrease in E_Ls of the second group after sitting
1329
+ in a chair, which was an unexpected result. Further, it
1330
+ is interesting to observe that E_Ls in the Lotus Posture
1331
+ 1
1332
+ 2
1333
+ 3
1334
+ 4
1335
+ 5
1336
+ 6
1337
+ 7
1338
+ 8
1339
+ 9
1340
+ 10
1341
+ 11
1342
+ 12
1343
+ 13
1344
+ 14
1345
+ 15
1346
+ 16
1347
+ 17
1348
+ 18
1349
+ 19
1350
+ 20
1351
+ 21
1352
+ 22
1353
+ 23
1354
+ 24
1355
+ 25
1356
+ 26
1357
+ 27
1358
+ 28
1359
+ 29
1360
+ 30
1361
+ 31
1362
+ 32
1363
+ 33
1364
+ 34
1365
+ 35
1366
+ 36
1367
+ 37
1368
+ 38
1369
+ 39
1370
+ 40
1371
+ 41
1372
+ 42
1373
+ 43
1374
+ 44
1375
+ 45
1376
+ 46
1377
+ 47
1378
+ 48
1379
+ 49
1380
+ 50
1381
+ 51
1382
+ 52
1383
+ 53
1384
+ 54
1385
+ 55
1386
+ 56
1387
+ 1
1388
+ 2
1389
+ 3
1390
+ 4
1391
+ 5
1392
+ 6
1393
+ 7
1394
+ 8
1395
+ 9
1396
+ 10
1397
+ 11
1398
+ 12
1399
+ 13
1400
+ 14
1401
+ 15
1402
+ 16
1403
+ 17
1404
+ 18
1405
+ 19
1406
+ 20
1407
+ 21
1408
+ 22
1409
+ 23
1410
+ 24
1411
+ 25
1412
+ 26
1413
+ 27
1414
+ 28
1415
+ 29
1416
+ 30
1417
+ 31
1418
+ 32
1419
+ 33
1420
+ 34
1421
+ 35
1422
+ 36
1423
+ 37
1424
+ 38
1425
+ 39
1426
+ 40
1427
+ 41
1428
+ 42
1429
+ 43
1430
+ 44
1431
+ 45
1432
+ 46
1433
+ 47
1434
+ 48
1435
+ 49
1436
+ 50
1437
+ 51
1438
+ 52
1439
+ 53
1440
+ 54
1441
+ 55
1442
+ 56
1443
+ Ghosh, et al.: Effect of lotus posture on acupuncture meridian
1444
+ 6
1445
+ International Journal of Yoga | Oct-Dec | Vol 9 | Issue 4
1446
+ group showed a decreasing tendency over the first 10
1447
+ min, and took 20 min to reverse this trend. It follows that
1448
+ E_Ls are not instantly changed by sitting in Lotus Posture
1449
+ but that they build up steadily once the posture has been
1450
+ adopted.
1451
+ Strength of the study
1452
+ This was a first study to document energy changes through
1453
+ practicing a single Asana using AcuGraph. It obtained
1454
+ definite results with good statistical significance and high
1455
+ power. In the contingency tables, the presence of zeros
1456
+ meant that odds ratio effect sizes could not be calculated.
1457
+ The ability of Lotus Posture to increase acupuncture
1458
+ meridian energies is well documented by this study.
1459
+ Limitations of the study
1460
+ The study was not formally randomized. In addition, the
1461
+ important result that just sitting in a chair tends to decrease
1462
+ acumeridian energies was not hypothesized but was a
1463
+ post hoc discovery from analysis of the data. However, this
1464
+ result seems to be quite robust.
1465
+ Future possibilities
1466
+ It would be interesting to obtain effects on acupuncture
1467
+ meridian energies of sitting in other single asanas, such as
1468
+ Vajrasana, Diamond Posture, a simple kneeling position,
1469
+ and others that can similarly be held for long periods of
1470
+ time, for example, the much recommended, Siddhasana,
1471
+ the “perfect posture.”
1472
+ Table 1c: Acupuncture meridian energies pre‑ and post‑sitting in lotus posture and in a chair (30 min)
1473
+ Variable
1474
+ Padmasana
1475
+ Chair sitting
1476
+ Pre
1477
+ Post
1478
+ P
1479
+ Pre
1480
+ Post
1481
+ P
1482
+ LU_L_30
1483
+ 42.24±27.03
1484
+ 60.00±26.10
1485
+ 0.00001
1486
+ 53.44±24.85
1487
+ 54.96±26.18
1488
+ 0.67
1489
+ LU_R_30
1490
+ 38.88±23.54
1491
+ 58.56±26.87
1492
+ 0.000001
1493
+ 48.56±25.41
1494
+ 53.60±25.44
1495
+ 0.15
1496
+ PC_L_30
1497
+ 42.48±21.86
1498
+ 42.48±19.54
1499
+ 1.00
1500
+ 44.32±18.57
1501
+ 40.08±19.53
1502
+ 0.12
1503
+ PC_R_30
1504
+ 39.60±21.94
1505
+ 45.12±19.91
1506
+ 0.01
1507
+ 44.88±17.32
1508
+ 38.80±12.70
1509
+ 0.01
1510
+ HT_L_30
1511
+ 39.76±22.00
1512
+ 43.28±22.52
1513
+ 0.32
1514
+ 45.04±17.57
1515
+ 41.52±17.29
1516
+ 0.32
1517
+ HT_R_30
1518
+ 38.08±20.54
1519
+ 43.44±18.78
1520
+ 0.06
1521
+ 43.84±17.25
1522
+ 39.12±13.82
1523
+ 0.09
1524
+ SI_L_30
1525
+ 37.12±24.13
1526
+ 47.68±22.03
1527
+ 0.001
1528
+ 45.04±20.79
1529
+ 46.08±24.93
1530
+ 0.74
1531
+ SI_R_30
1532
+ 41.68±24.72
1533
+ 46.96±21.60
1534
+ 0.08
1535
+ 45.68±21.82
1536
+ 43.28±20.54
1537
+ 0.42
1538
+ TE_L_30
1539
+ 40.32±26.16
1540
+ 43.92±18.06
1541
+ 0.27
1542
+ 45.84±20.86
1543
+ 41.36±23.56
1544
+ 0.17
1545
+ TE_R_30
1546
+ 36.24±24.53
1547
+ 41.92±18.94
1548
+ 0.08
1549
+ 45.04±19.71
1550
+ 40.00±15.85
1551
+ 0.12
1552
+ LI_L_30
1553
+ 46.64±24.06
1554
+ 54.16±20.53
1555
+ 0.03
1556
+ 56.16±22.02
1557
+ 51.04±23.35
1558
+ 0.14
1559
+ LI_R_30
1560
+ 45.12±25.39
1561
+ 51.20±20.32
1562
+ 0.04
1563
+ 48.72±19.73
1564
+ 46.00±17.51
1565
+ 0.35
1566
+ SP_L_30
1567
+ 53.44±31.01
1568
+ 65.36±31.83
1569
+ 0.001
1570
+ 50.96±25.57
1571
+ 45.68±26.95
1572
+ 0.14
1573
+ SP_R_30
1574
+ 55.92±33.69
1575
+ 67.60±37.92
1576
+ 0.001
1577
+ 52.88±24.24
1578
+ 49.28±26.00
1579
+ 0.28
1580
+ LR_L_30
1581
+ 58.80±32.62
1582
+ 75.92±39.31
1583
+ 0.0001
1584
+ 57.04±30.62
1585
+ 49.76±32.14
1586
+ 0.78
1587
+ LR_R_30
1588
+ 57.20±31.43
1589
+ 72.96±36.26
1590
+ 0.00002
1591
+ 55.12±27.36
1592
+ 50.24±26.40
1593
+ 0.14
1594
+ KI_L_30
1595
+ 49.92±36.06
1596
+ 55.68±34.55
1597
+ 0.14
1598
+ 51.36±30.99
1599
+ 44.16±22.66
1600
+ 0.07
1601
+ KI_R_30
1602
+ 45.60±33.11
1603
+ 57.12±34.38
1604
+ 0.00004
1605
+ 46.24±21.49
1606
+ 43.84±22.03
1607
+ 0.35
1608
+ BL_L_30
1609
+ 57.84±35.72
1610
+ 66.16±30.76
1611
+ 0.01
1612
+ 64.00±33.97
1613
+ 53.44±29.66
1614
+ 0.002
1615
+ BL_R_30
1616
+ 58.56±35.50
1617
+ 65.12±40.60
1618
+ 0.05
1619
+ 66.16±34.83
1620
+ 56.24±31.06
1621
+ 0.004
1622
+ GB_L_30
1623
+ 61.28±40.64
1624
+ 70.16±40.19
1625
+ 0.03
1626
+ 65.92±26.74
1627
+ 57.12±30.17
1628
+ 0.03
1629
+ GB_R_30
1630
+ 57.20±37.55
1631
+ 67.12±36.13
1632
+ 0.01
1633
+ 62.00±28.57
1634
+ 60.96±30.13
1635
+ 0.76
1636
+ ST_L_30
1637
+ 60.80±38.81
1638
+ 72.00±37.82
1639
+ 0.01
1640
+ 61.76±25.43
1641
+ 55.68±28.85
1642
+ 0.12
1643
+ ST_R_30
1644
+ 60.00±36.99
1645
+ 70.40±37.43
1646
+ 0.003
1647
+ 60.00±27.06
1648
+ 60.00±32.66
1649
+ 1.00
1650
+ Means±SDs for Jing‑Well acupuncture meridian point conductances pre‑ and post‑sitting in Padmasana or in a chair for 30 min. SDs=Standard
1651
+ deviations; LU=Lung; PC=Pericardium; HT=Heart; SI=Small intestine; TE=Triple energizer; LI=Large intestine; SP=Spleen; LR=Liver;
1652
+ KI=Kidney; BL=Bladder; GB=Gallbladder; ST=Stomach; R=Right; L=Left
1653
+ Table 2: Contingency tables for increase/decrease in meridian energies
1654
+ 10 min
1655
+ 20 min
1656
+ 30 min
1657
+ Increase
1658
+ Decrease
1659
+ Increase
1660
+ Decrease
1661
+ Increase
1662
+ Decrease
1663
+ Padmasana
1664
+ 8
1665
+ 16
1666
+ 24
1667
+ 0
1668
+ 23
1669
+ 0
1670
+ Chair sitting
1671
+ 0
1672
+ 24
1673
+ 6
1674
+ 18
1675
+ 3
1676
+ 20
1677
+ P
1678
+ 0.0039
1679
+ 0.0001
1680
+ 0.0001
1681
+ The three contingency tables for acupuncture meridian energy increases/decreases after sitting in Padmasana or a chair for 10, 20, or
1682
+ 30 min. For 30 min, one meridian in each group was entirely unchanged and has not been included
1683
+ 1
1684
+ 2
1685
+ 3
1686
+ 4
1687
+ 5
1688
+ 6
1689
+ 7
1690
+ 8
1691
+ 9
1692
+ 10
1693
+ 11
1694
+ 12
1695
+ 13
1696
+ 14
1697
+ 15
1698
+ 16
1699
+ 17
1700
+ 18
1701
+ 19
1702
+ 20
1703
+ 21
1704
+ 22
1705
+ 23
1706
+ 24
1707
+ 25
1708
+ 26
1709
+ 27
1710
+ 28
1711
+ 29
1712
+ 30
1713
+ 31
1714
+ 32
1715
+ 33
1716
+ 34
1717
+ 35
1718
+ 36
1719
+ 37
1720
+ 38
1721
+ 39
1722
+ 40
1723
+ 41
1724
+ 42
1725
+ 43
1726
+ 44
1727
+ 45
1728
+ 46
1729
+ 47
1730
+ 48
1731
+ 49
1732
+ 50
1733
+ 51
1734
+ 52
1735
+ 53
1736
+ 54
1737
+ 55
1738
+ 56
1739
+ 1
1740
+ 2
1741
+ 3
1742
+ 4
1743
+ 5
1744
+ 6
1745
+ 7
1746
+ 8
1747
+ 9
1748
+ 10
1749
+ 11
1750
+ 12
1751
+ 13
1752
+ 14
1753
+ 15
1754
+ 16
1755
+ 17
1756
+ 18
1757
+ 19
1758
+ 20
1759
+ 21
1760
+ 22
1761
+ 23
1762
+ 24
1763
+ 25
1764
+ 26
1765
+ 27
1766
+ 28
1767
+ 29
1768
+ 30
1769
+ 31
1770
+ 32
1771
+ 33
1772
+ 34
1773
+ 35
1774
+ 36
1775
+ 37
1776
+ 38
1777
+ 39
1778
+ 40
1779
+ 41
1780
+ 42
1781
+ 43
1782
+ 44
1783
+ 45
1784
+ 46
1785
+ 47
1786
+ 48
1787
+ 49
1788
+ 50
1789
+ 51
1790
+ 52
1791
+ 53
1792
+ 54
1793
+ 55
1794
+ 56
1795
+ Ghosh, et al.: Effect of lotus posture on acupuncture meridian
1796
+ 7
1797
+ International Journal of Yoga | Oct-Dec | Vol 9 | Issue 4
1798
+ Conclusion
1799
+ Sitting in different positions affects the subtle energies
1800
+ of the body in different ways. Sitting in a chair tends to
1801
+ decrease the subtle energies while sitting in Padmasana
1802
+ or Lotus Posture has a universal energizing effect on the
1803
+ body’s subtle energies, but only after a period of about
1804
+ 20 min.
1805
+ Financial support and sponsorship
1806
+ Nil.
1807
+ Conflicts of interest
1808
+ There are no conflicts of interest.
1809
+ References
1810
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1811
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1827
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1866
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1867
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1868
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1869
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1870
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1871
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1872
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1873
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1892
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1902
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1905
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1908
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1912
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1913
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1914
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1915
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1917
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1918
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1919
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1920
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1921
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1922
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1924
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1927
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1928
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1929
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1930
+ 2014;7:44‑51.
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+ 28. Meenakshy  KB, Hankey  A, Nagendra  HR. Electrodermal
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+ assessment of SMET program for business executives. Voice Res
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+ 2014;2:61‑5.
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+ 29. Meenakshy  KB, Sushrutha  S, Hankey  A, Nagendra  HR. Vedic
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+ yajña performance reduces qi imbalances. Res React Resolut
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+ 2014;2:16‑24.
1937
+ 30. Digambaraji  S. Hathapradipika of Svatmarama. 2nd  ed. Puna:
1938
+ Kaivalyadhama, S.M.Y.M. Samati; 1998.
1939
+ 31. Price DD, McGrath PA, Rafii A, Buckingham B. The validation
1940
+ of visual analogue scales as ratio scale measures for chronic and
1941
+ experimental pain. Pain 1983;17:45‑56.
subfolder_0/Effects of Yama and Niyama on body energy systems Evidence from Electro Photonic Imaging – A randomised controlled trial..txt ADDED
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1
+ See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/350178349
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+ Effects of Yama and Niyama on body energy systems: Evidence from Electro
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+ Photonic Imaging – A randomised controlled trial
4
+ Article  in  Indian Journal of Science and Technology · February 2021
5
+ DOI: 10.17485/IJST/v14i7.66
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+ CITATIONS
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+ 3 authors, including:
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+ Some of the authors of this publication are also working on these related projects:
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+ Sriyantra View project
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+ Subtle energy View project
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+ Itagi Ravi Kumar
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+ SVYASA Yoga University
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+ 19 PUBLICATIONS   65 CITATIONS   
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+ SEE PROFILE
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+ All content following this page was uploaded by Itagi Ravi Kumar on 26 March 2021.
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+ INDIAN JOURNAL OF SCIENCE AND TECHNOLOGY
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+ RESEARCH ARTICLE
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+
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+
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+ OPEN ACCESS
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+ Received: 12.01.2021
26
+ Accepted: 27.02.2021
27
+ Published: 02.03.2021
28
+ Citation: Xu W, Kumar IR,
29
+ Srinivasan TM (2021) Effects of Yama
30
+ and Niyama on body energy
31
+ systems: Evidence from Electro
32
+ Photonic Imaging – A randomised
33
+ controlled trial. Indian Journal of
34
+ Science and Technology 14(7):
35
+ 610-617. https://doi.org/
36
+ 10.17485/IJST/v14i7.66
37
+
38
+ Corresponding author.
39
+ Tel: +91 9380403747
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+ Funding: None
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+ Competing Interests: None
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+ Copyright: © 2021 Xu et al. This is
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+ an open access article distributed
45
+ under the terms of the Creative
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+ Commons Attribution License, which
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+ permits unrestricted use,
48
+ distribution, and reproduction in
49
+ any medium, provided the original
50
+ author and source are credited.
51
+ Published By Indian Society for
52
+ Education and Environment (iSee)
53
+ ISSN
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+ Print: 0974-6846
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+ Electronic: 0974-5645
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+ Effects of Yama and Niyama on body
57
+ energy systems: Evidence from Electro
58
+ Photonic Imaging – A randomised
59
+ controlled trial
60
+ Wen Xu1∗, Itagi R Kumar1, Thaiyar M Srinivasan1
61
+ 1 Division of Yoga and Physical Sciences, S-VYASA Deemed-to-be-University, No. 19, Eknath
62
+ Bhavan, Gavipuram Circle, Kempegowdanagar, Bengaluru, 560019, Karnataka, India. Tel.: +91
63
+ 9380403747
64
+ Abstract
65
+ Background/Objective: The purpose of this study was to evaluate the impact
66
+ of yogic practices of Yama and Niyama on changes in energy in the body and
67
+ organs related to emotions in young adults. Methods/Statistical analysis:The
68
+ present study was a randomised control trial. A total of 100 young healthy
69
+ adults with 71 males and 29 females randomly allocated to study the effects
70
+ of Yama and Niyama for 12 weeks. The control group was arranged to take a
71
+ regular course for 45 minutes which was the same time duration as the Yama-
72
+ Niyama intervention. Assessments included were energy and health status in
73
+ the person, and energy and entropy levels in the five major organs related
74
+ to emotions using Bio-Well device. Findings: The optimal energy stability was
75
+ observed in Yama-Niyama group after the intervention compared to the control
76
+ group. Energy level variables of the human energy field, health status, energy
77
+ reserve, heart, liver, spleen, lung and kidney values in Yama-Niyama group
78
+ showed a statistical difference (p<0.001) after the intervention compared to the
79
+ control group. The entropy level of five emotion-related organs for between-
80
+ group comparison showed no significant differences after the intervention.
81
+ In the within-group comparison, the results of Yama-Niyama group showed
82
+ a significant reduction in physical energy level from hyperactive to normal
83
+ range after the intervention compared to baseline, whereas the control group
84
+ showed a significant decrease and out of normal range. The optimal energy
85
+ stability in Yama-Niyama group indicating an improvement in physical function.
86
+ Novelty : The current study provides preliminary evidence that Yama and
87
+ Niyama intervention improved the regulation of subtle energy in the body and
88
+ might balance vital energy in meridians to further promote physiological well-
89
+ being.
90
+ Keywords: Yama; Niyama; Yoga ethics; energy; emotional organs; BioWell
91
+ https://www.indjst.org/
92
+ 610
93
+ Xu et al. / Indian Journal of Science and Technology 2021;14(7):610–617
94
+ 1 Introduction
95
+ Yoga is a system of the scientific method for self-realization which originated in ancient times in India. In the modern era,
96
+ the science of yoga has investigated dimensions of anatomy, physiology and psychology. Publications on the therapeutic
97
+ benefits of yoga have significantly increased since 2009(1). The authors noted that primary yoga interventions for mental health,
98
+ cardiovascular and respiratory diseases were the largest number of cases investigated. A substantial number of studies reveal
99
+ positive effects on psychophysiological health through these practices(2). Interestingly, yoga practices have also demonstrated
100
+ improved regulation of the entire organism by balancing acupuncture meridian energy, which links yoga and Traditional
101
+ Chinese medicine (TCM)(3,4).
102
+ In yoga, prana is described as subtle energy (life force) flowing through nadis (energy channels) which is the equivalent of qi
103
+ (vital energy) in TCM meridians(5).The meridian theory is one of the basic principles of TCM and states that qi flows through
104
+ channel systems (meridians) connected to internal organs and functions(6). Illness is ascribed to imbalance or blockage of qi in
105
+ different meridians(7).Prana cannot be measured yet, but Electro Photonic Image (EPI) measures are generally recognized to
106
+ reflect the biological field and assess the subtle energy changes in meridians in the human body, which is consistent with TCM
107
+ approaches(8,9).Several studies revealed meditation(10,11)and integrated yoga practices(12–14) significantly improved the overall
108
+ energy of communication, reduced the stress level, and tends to decrease the disorderliness of energy flow in the organ systems.
109
+ Energy is the resource of life that sustains humans for physical and emotional activity. Modern science and the ancient
110
+ teachings of Chinese medicine state that matter is only a vibration of energy. In ancient India, the seers declared that energy is
111
+ a vibration of thoughts(15). In yoga philosophy, the mind is seen as the source of energy, the mind being the brain, feelings, and
112
+ perceptions of all living cells in the body, keeping the human body alert or depressed. Thus, the mind is the chief governor of
113
+ the body; hence we should consider the nutritive potency of the psychological menus that we daily serve the mind. According
114
+ to TCM, seven emotions interact with five major organs (heart, lung, liver, spleen, kidney). Huangdi Neijing further states
115
+ that mind-body health is associated with the balanced movement of qi(16). Thus, yoga practices such as asana, pranayama
116
+ and meditation are said to remove blockages, enliven prana and promote its smooth flow through the subtle channels, which
117
+ ameliorates physical, mental, or emotional discomfort(17).
118
+ The ethical principles of Yama (five proscriptive moralities) and Niyama (five prescriptive rules) are enumerated in Patañjali’s
119
+ Yoga Sūtrās they are universal rules of ethical lifestyle. Yamas are those principles of wrong behaviour, which we should
120
+ shun. The components of Yamas are non-violence or harmlessness (ahimsa), truthfulness (satya), non-stealing (asteya),
121
+ continence (brahmacharya) and non-covetousness (aparigraha). Niyamas are those principles of right behaviour, which should
122
+ be embraced. The Niyamas are purity of body and mind (sauca), contentment in all circumstances (santosa), austerity or self-
123
+ discipline (tapas), introspective study of the scriptures (svadhyaya) and surrender to God (Isvarapran
124
+ .idhana). These ethical
125
+ insights are not only simple in theory but also help in developing the mind and body(18). Although yoga ethics embodied
126
+ tremendous value for balancing the body, mind, and spirit, it has been neglected in the yoga classes and out of the yoga mat as
127
+ well(19), and has remained unknown in its impact on the energy field of a person practicing. Hence, we tested the hypothesis
128
+ that the practice of Yama and Niyama potentially impacts the overall energy level in the human body, as well as the health and
129
+ entropy status of the five major organs related to emotions.
130
+ 2 Materials and Methods
131
+ As per previous study(12)and considering alpha (0.05), power (0.95), effect size (0.84), the total sample size for each group
132
+ was found to be 38 by using G*Power software. Calculating 25% (38+25%) attrition, the sample size was 47.5. One hundred
133
+ participants who were all college students were randomly allotted to two groups: control group (n=50, male=39, female=11, age,
134
+ M±SD=19.62±1.23) and Yama and Niyama (YN) group (n=50, male=32, female=18, age, M±SD=19.28±1.16). The random
135
+ allocation sequence was generated (using the website www.random.org) which was concealed in sealed envelopes to prevent
136
+ selection bias, until the allocation. Demographic information sheets were distributed to find out the age, educational attainment,
137
+ health status and past yoga experience in both groups. Daily record sheets were distributed to YN group which offer a way
138
+ to understand their practice experiences. The inclusion criteria were: age between 18-26 years, without yoga experience, and
139
+ understanding the English language. The exclusion criteria were: with yoga experience, missing fingers (all fingers are required
140
+ for Bio-Well measurements), and having no self-reported physical or mental disorders. This research protocol was approved by
141
+ the institutional ethics committee and informed consent was obtained from all the participants.
142
+ https://www.indjst.org/
143
+ 611
144
+ Xu et al. / Indian Journal of Science and Technology 2021;14(7):610–617
145
+ 2.1 Intervention
146
+ This study was implemented for 12 weeks, 6 days per week, 45 minutes in each session. The YN group intervention included
147
+ Yama and Niyama lectures, Japa writing, introspection, and counseling, as presented in Appendix 1. The control group followed
148
+ one of their college classes for the same duration of time as the intervention group; attendance was maintained by their course
149
+ teachers.
150
+ 2.2 Assessments
151
+ The Electro Photonic Imaging (EPI) measurement instrument is called Bio-Well through which it is possible to measure the
152
+ subtle energy reserve in a person. The EPI technology is based on the concept of quantum biophysics(20). This method for
153
+ investigating human functional energy states is based on the stimulation of photon and electron emissions from the surface
154
+ of the skin whilst transmitting short electrical pulses(8). Bio-Well device was developed by Dr. Korotkov and his team and is a
155
+ reliable, non-invasive tool and verified in many clinical case studies over the last 20 years. It has high accuracy and repeatability
156
+ as reported through many studies(21). The principle is based on the connection of areas on finger pads with different organs
157
+ as well as systems of the body according to the science of Chinese energy meridians(8). EPI data readings (Bio-grams) include
158
+ energy, stress, and entropy evaluations obtained from 10 images of fingers of both the hands and is captured by a CCD camera
159
+ system. Numbers indicate the level of energy (in Joules). The parameters of EPI measurements are as follow:
160
+ 1. Human Energy Field (HEF) reflects the physical and emotional state of an individual and has a range of 40-70J indicating
161
+ normal energy.
162
+ 2. Health Status (HS) is the general health index analysis of the functional state of the human body and reflects energy
163
+ distribution for different organs and systems; the optimal health condition is in the range of -0.6 to +1.
164
+ 3. Energy Reserve (ER) is the energy status of the human body obtained by calculating the energy parameter of a particular
165
+ organ. The optimal level is from 20% to 60%.
166
+ 4. The energy level of five major emotional-related organs (heart, lung, liver, spleen, kidney); a range of 4–6J is considered
167
+ a normal level.
168
+ 5. Entropy parameter measures disorderliness of energy in the five major emotional related organs, the normal range is
169
+ from 1 to 2.
170
+ Two assessments (baseline and after intervention) were conducted at the same time (8:30 am to 11:30 am) of the day, and in the
171
+ same place with good ventilation. Participants were asked to report to the bioenergy data centre with an empty stomach as well
172
+ as with an empty bladder and bowel. Before the assessments, the Bio-Well equipment should be grounded properly and at a
173
+ distance of more than 50cm from the computer system. Appropriate calibration of the Bio-Well was carried out before capture
174
+ the EPI diagrams from the 10 fingers. After each recording, the electrode’s glass surface was cleaned with soft tissue.
175
+ 2.3 Data analysis
176
+ Data were analysed using Statistical Packages for Social Sciences (SPSS) version 23. Repeated Measures Analysis of Variance
177
+ (RM-ANOVA) with the pre-scores as a covariate was used for energy level analysis (Table 2). Repeated Measures ANOVA was
178
+ used for entropy level analysis (Table 3). A level of p<0.05 was considered statistically significant.
179
+ 3 Results
180
+ Out of 100 participants, data was gathered from a total of 85 for analysis (excluding 15 participants who did not have the
181
+ required at least 80% attendance for the classes). No statistically significant differences were seen between the two groups in
182
+ demographic factors (Table 1).
183
+ Table 2 shows the overall energy level in the body and its five emotion-related organs. There was a statistically significant
184
+ difference at the time points (baseline, after intervention), for HEF score, F(1,83)=109.21, p<0.001; for HS score, F(1,83)=211.16,
185
+ p<0.001; for ER score, F(1,83)=186.88, p<0.001; for heart score, F(1,83)=101.33, p<0.001; for liver score, F(1,83)=70.55,
186
+ p<0.001; for spleen score, F(1,83)=40.17, p<0.001; for lung score, F(1,83)=101.37, p<0.001; and for kidney score, F(1,83)=73.81,
187
+ p<0.001. There was a significant difference in group and time interaction, for HEF score, F(1,83)=31.67, p<0.001; for HS
188
+ score, F(1,83)=34.94, p<0.001; for ER score, F(1,83)=29.51, p<0.001; for heart score, F(1,83)=24.11, p<0.001; for liver score,
189
+ F(1,83)=21.86, p<0.001; for spleen score, F(1,83)=22.81, p<0.001; for lung score, F(1,83)=22.51, p<0.001; and for kidney score,
190
+ F(1,83)=23.53, p<0.001.
191
+ https://www.indjst.org/
192
+ 612
193
+ Xu et al. / Indian Journal of Science and Technology 2021;14(7):610–617
194
+ Table 1. Baseline characteristics
195
+ Characteristics
196
+ YN group
197
+ Control group
198
+ Difference
199
+ Age (M±SD)
200
+ 19.28±1.16
201
+ 19.62±1.23
202
+ NS
203
+ Gender
204
+ Male
205
+ 32
206
+ 39
207
+ NS
208
+ Female
209
+ 18
210
+ 11
211
+ Marital status
212
+ Unmarried
213
+ 50
214
+ 50
215
+ NS
216
+ Educational status
217
+ High school grad.
218
+ 50
219
+ 50
220
+ NS
221
+ Health Status
222
+ Good to excellent
223
+ 50
224
+ 50
225
+ NS
226
+ Yoga experience
227
+ No
228
+ 50
229
+ 50
230
+ NS
231
+ Note: NS = Not Significant, YN = Yama and Niyama, M = Mean, SD = Standard Deviation
232
+ Table 2. Comparison between/within Yama-Niyama and control groups for energy level at baseline and after intervention
233
+ variables
234
+ Group
235
+ Baseline
236
+ After intervention
237
+ F (p) values (Factor)
238
+ F (p) values (Factor × level)
239
+ HEF
240
+ YN
241
+ 54.31±8.35bb
242
+ 47.89±6.58***bbb
243
+ 109.27 (<0.001)
244
+ 31.67 (<0.001)
245
+ Control
246
+ 60.57±10.75
247
+ 39.15±7.16***
248
+ HS
249
+ YN
250
+ 0.01±0.35b
251
+ -0.40±0.25***bbb
252
+ 211.16 (<0.001)
253
+ 34.94 (<0.001)
254
+ Control
255
+ 0.16±0.29
256
+ -0.80±0.37***
257
+ ER
258
+ YN
259
+ 79.18±27.49
260
+ 50.68±23.36***bbb
261
+ 188.88 (<0.001)
262
+ 29.51 (<0.001)
263
+ Control
264
+ 87.36±16.50
265
+ 21.27±24.54***
266
+ Heart
267
+ YN
268
+ 4.77±0.86 b
269
+ 3.99±0.73***bbb
270
+ 101.33 (<0.001)
271
+ 24.11 (<0.001)
272
+ Control
273
+ 5.31±1.25
274
+ 3.03±0.87***
275
+ Liver
276
+ YN
277
+ 5.60±1.71
278
+ 4.79±1.12*bbb
279
+ 70.55 (<0.001)
280
+ 21.86 (<0.001)
281
+ Control
282
+ 6.28±1.84
283
+ 3.45±1.20***
284
+ Spleen
285
+ YN
286
+ 4.30±1.01bb
287
+ 5.17±1.39bbb
288
+ 40.17 (<0.001)
289
+ 22.81 (<0.001)
290
+ Control
291
+ 4.03±0.80
292
+ 3.29±0.89***
293
+ Lung
294
+ YN
295
+ 5.28±1.23b
296
+ 4.38±0.91***bbb
297
+ 101.37 (<0.001)
298
+ 22.51 (<0.001)
299
+ Control
300
+ 5.91±1.27
301
+ 3.39±0.89***
302
+ Kidney
303
+ YN
304
+ 5.13±1.17
305
+ 4.45±0.83*bbb
306
+ 101.37 (<0.001)
307
+ 22.51 (<0.001)
308
+ Control
309
+ 5.91±1.63
310
+ 3.27±0.99***
311
+ Note: *p<0.05, **p<0.01, ***p<0.001 within group comparison bp<0.05, bbp<0.01, bbbp<0.001 between group comparison Repeated Measures ANOVA after
312
+ Bonferroni’s adjustment
313
+ For between-group comparison, there was a significant difference in HEF score at the time point of baseline (p=0.004) and
314
+ after the intervention (p<0.001). There was a significant difference between groups (YN & Control) on post-HEF score (after
315
+ intervention) after controlling baseline HEF score, F(1,82)=28.46, p<0.001. There was a significant difference in HS score at
316
+ the baseline (p=0.033) and after the intervention (p<0.001). There was a significant difference between groups (YN & Control)
317
+ on post-HS score after controlling baseline HS score, F(1,82)=34.14, p<0.001. There was a significant difference in ER score
318
+ after intervention (p<0.001). There was a significant difference in heart score at the baseline (p=0.026) and after intervention
319
+ (p<0.001). There was a significant difference between groups (YN & Control) on post-heart score after controlling baseline
320
+ heart score, F(1,82)=26.39, p<0.001. There was a significant difference in liver score after intervention (p<0.001). There was a
321
+ significant difference in spleen score at the baseline (p=0.002) and after intervention (p<0.001). There was a significant difference
322
+ between groups (YN & Control) on post-spleen score after controlling baseline spleen score, F(1,82)=12.36, p<0.001. There was
323
+ a significant difference in lung score at the baseline (p=0.024) and after intervention (p<0.001). There was a significant difference
324
+ between groups (YN & Control) on post-lung score after controlling baseline lung score, F(1,82)=23.13, p<0.001. There was a
325
+ significant difference in kidney score after intervention (p<0.001).
326
+ https://www.indjst.org/
327
+ 613
328
+ Xu et al. / Indian Journal of Science and Technology 2021;14(7):610–617
329
+ The results in Yama-Niyama group showed a significant decrease in HEF (p<0.001), HS (p<0.001), ER (p<0.001), heart
330
+ (p<0.001), lung (p<0.001), liver (p=0.012) and kidney (p=0.012) score. There was a significant decrease (p<0.001) in all variables
331
+ observed in the control group.
332
+ Table 3 shows the entropy level of five emotion-related organs. There was a statistical significant difference at the time points
333
+ (baseline, after intervention), for heart score, F(1,83)= 15.83, p<0.001; for liver score, F(1,83)=17.28, p<0.001; for spleen score,
334
+ F(1,83)=34.24, p<0.001; for lung score, F(1,83)=48.66, p<0.001; and for kidney score, F(1,83)=51.79, p<0.001. There was no
335
+ significant difference in group and time interaction.
336
+ There was no significant difference between groups for the mean entropy level. For within-group comparison, the YN
337
+ group showed statistically significant decrease in the entropy score of heart (p=0.014), liver (p=0.002), spleen (p=0.002), lung
338
+ (p<0.001) and kidney(p<0.001); the control group also showed significant decrease in the entropy score of heart (p=0.002), liver
339
+ (p=0.010), spleen (p<0.001), lung (p<0.001) and kidney(p<0.001).
340
+ Table 3. Comparison between/within Yama-Niyama and control groups for entropy level at baseline and after intervention
341
+ variables
342
+ Group
343
+ Baseline
344
+ After intervention
345
+ F (p) values (Factor)
346
+ F (p) values (Factor × level)
347
+ Heart
348
+ YN
349
+ 2.51±0.33
350
+ 2.31±0.20*
351
+ 15.83 (<0.001)
352
+ 0.10 (0.750)
353
+ Control
354
+ 2.60±0.34
355
+ 2.37±0.49**
356
+ Liver
357
+ YN
358
+ 2.50±0.46
359
+ 2.19±0.25**
360
+ 17.28 (<0.001)
361
+ 0.31 (0.576)
362
+ Control
363
+ 2.56±0.46
364
+ 2.32±0.40*
365
+ Spleen
366
+ YN
367
+ 2.36±0.31
368
+ 2.04±0.17**
369
+ 34.24 (<0.001)
370
+ 1.51 (0.223)
371
+ Control
372
+ 2.63±0.72
373
+ 2.15±0.33***
374
+ Lung
375
+ YN
376
+ 2.41±0.29
377
+ 2.21±0.17***
378
+ 48.66 (<0.001)
379
+ 1.04 (0.312)
380
+ Control
381
+ 2.47±0.26
382
+ 2.20±0.22***
383
+ Kidney
384
+ YN
385
+ 2.47±0.24
386
+ 2.25±0.17***
387
+ 51.79 (<0.001)
388
+ 2.12 (0.149)
389
+ Control
390
+ 2.58±0.31
391
+ 2.24±0.29***
392
+ Note: *p<0.05, **p<0.01, ***p<0.001 within group comparison bp<0.05, bbp<0.01, bbbp<0.001 between group comparison Repeated Measures ANOVA after
393
+ Bonferroni’s adjustment
394
+ 4 Discussion
395
+ In summary, the current study is the first randomised control trial of Yama and Niyama (YN) intervention to analyse the subtle
396
+ energy in the human body. The results of the experiment have shown that after 12 weeks of regular YN practices, statistically
397
+ significant differences were observed in the physiological energy levels in the body compared to the control group. In the
398
+ YN group, all the variables are significantly decreased after the intervention and all in optimal energy level, regardless of the
399
+ changes in external conditions (e.g., low temperature, academic exams). The energy level of the five major emotion-related
400
+ organs showed optimal homeostasis. Data obtained from Bio-Well found that the values of physiological energy parameters
401
+ were very stable in the YN group. These data indicate improvement in physical health, optimization of the five major emotion-
402
+ related organs, and harmony between the specific emotions and related corresponding organs. The observation showed the
403
+ variables of the control group are all below normal range, which indicates lower homeostasis levels in the body and its emotion-
404
+ related organs.
405
+ Furthermore, the findings of entropy level at baseline and after intervention have clearly shown that practice of ethical
406
+ disciplines of Yama and Niyama over a duration of time not only reduced the disarray in the body energy system but also
407
+ improved regulation of the emotions in a profound way. The improvements in emotions were also noticed in the personal
408
+ reports the participants shared with the researcher at the end of the program; these are not shared in this report. The entropy
409
+ level showed a significant decrease in both groups after intervention compared to baseline. However, it is seen that at the second
410
+ measurement, the ER value in the control group was below the normal range. The above result related to lowered entropy is
411
+ possible when the energy itself is largely decreased in the body (21).
412
+ Numerous studies have shown yoga for mind-body development and as an effective self-care skill for emotional
413
+ regulation(22–24). The researchers suggest that the mechanism behind these observations may be ascribed to yoga practices that
414
+ affect the autonomic nervous system(25), which leads to balance and regulate the functioning of sympathetic-parasympathetic
415
+ nervous system; therefore, the abnormal flow of bioenergy may further be reduced and corrected. This argument might be
416
+ supported through improved optimum size and uniformity of the bio-gram glow area after yoga practices(26). Another study
417
+ reported the parameter for detecting stress reaction, namely alpha-amylase decreased with a concomitant increase in glow area
418
+ https://www.indjst.org/
419
+ 614
420
+ Xu et al. / Indian Journal of Science and Technology 2021;14(7):610–617
421
+ homogeneity in EPI images(27). Yama and Niyama practices may share similar mechanisms of balancing the autonomic nervous
422
+ system.
423
+ Traditional Chinese Medicine views seven emotions are closely related to corresponding five primary organs: joy links with
424
+ the heart, anger with the liver, pensiveness with the spleen, worry and sadness with the lung, and fear and shock with the
425
+ kidney(28). In other words, the influence of excessive emotions consumes energy and leads to damage of the related visceral
426
+ organs, eventually causing health problems. For example, excessive anger reduces liver energy; further, the flow of qi rises to
427
+ the head resulting in headache, high blood pressure, and other symptoms. Recent studies in neurosciences have demonstrated
428
+ emotions mapped on bodily locations(29,30),especially linking points on the body that are involved in many kinds of cognitive
429
+ and emotional functions. Surprisingly, it is also observed that the heart reflected all emotions, which is in line with the principles
430
+ of TCM(16). This reliable evidence from Eastern and Western studies shows that the human mind is strongly embodied. The
431
+ results of five major emotion-related organs agree with the previous findings that emotions affect our physiologic functions.
432
+ The benefits of components of yoga including asana, pranayama and meditation for physical and psychological health have
433
+ been examined in a wide array of studies(1,2). In the present study, the physiological energy parameters of HER, ER, HS, and the
434
+ energy in the five major emotion-related organs also showed improved levels which suggests that YN intervention improved
435
+ energy regulation in the body. It may be attributed to the reduced fluctuation of emotions resulting in improved life force
436
+ circulation and harmony in physical functions, promoting positive health. This research demonstrates that the practice of ethics
437
+ of yoga improves physiological energy changes which are consistent with the previous findings(10,12,14).
438
+ The present study provides evidence that regular daily practice of Yama and Niyama can aid homeostasis energy to stay within
439
+ a stable range, better coping with the changes in environmental conditions, and keeping the mind and body in a more robust
440
+ harmony. Furthermore, the practice of the Yama and Niyama techniques heightens awareness and cognitive ability, provides
441
+ the basis to regulate emotions, and removes blockages of vital energy in meridians.
442
+ 5 Limitations and Future Implications
443
+ First, a single assessment tool used here that does not provide an examination of the psychological mechanisms was a limitation.
444
+ Second, it is not possible to maintain constant environmental conditions of average temperature (20±5◦C) and humidity
445
+ (70±20%), which may influence the emission pattern of Electro Photonic Imaging. Future studies should consider different
446
+ age groups, health problems, and various assessment tools for further understanding the relationship between emotions and
447
+ bodily changes, especially the subtle energy changes in the brain. In addition, combining Yama and Niyama with other limbs
448
+ of yoga in practices might bring more benefits to overall health. It is noted that Yama and Niyama intervention may be added
449
+ to complementary and alternative medicine practices in promoting physical and mental health.
450
+ 6 Conclusions
451
+ In summary, the present findings demonstrated Yama-Niyama intervention provides stability of physiological energy in the
452
+ body. Outcomes of the study suggest that ethical disciplines of yoga can be applied to regulate subtle energy.
453
+ Acknowledgements
454
+ We would like to thank the support from Yogoda Satsanga Society and Yogoda Satsanga Mahavidyalaya College, Ranchi, India.
455
+ Appendix 1: Yama and Niyama intervention for 12 weeks
456
+ Name of the practice
457
+ Duration
458
+ Contents
459
+ Yama and niyama lecture
460
+ 15 min
461
+ 1. Explain the concept of each ethical discipline and how to practice in daily life, for
462
+ example:
463
+ Yamas
464
+ Niyamas
465
+ Ahimsa: not to hurt any creatures: human
466
+ beings, animals, plants
467
+ Sauca: purify the physical, mental and
468
+ environment.
469
+ Satya: speak and observe the truth in
470
+ thoughts, words and actions
471
+ Santosa: simple living, high thinking,
472
+ be still within, be non-attached
473
+ Asteya: simplify life by eliminating all non-
474
+ essential things and activities
475
+ Tapas: austerity of the body, speech,
476
+ mind
477
+ Continued on next page
478
+ https://www.indjst.org/
479
+ 615
480
+ Xu et al. / Indian Journal of Science and Technology 2021;14(7):610–617
481
+ Table 4 continued
482
+ Brahmacharya: follow the middle path, be
483
+ balanced and moderate in all things
484
+ Svadhyaya:
485
+ reading
486
+ scriptures
487
+ with
488
+ understanding its meaning and assimi-
489
+ lating it into life
490
+ Aparigraha: purify the heart of envy and
491
+ jealousy, the right motivation and corre-
492
+ sponding effort
493
+ Isvarapran
494
+ .idhana:
495
+ cultivate
496
+ an
497
+ increased
498
+ trust,
499
+ faith,
500
+ understand-
501
+ ing and devotion in God
502
+ 2. Through the topic of ‘Ridding the consciousness of worry’ and ‘The law of success’
503
+ ,
504
+ discuss how it manifests the Yama and Niyama disciplines.
505
+ Japa writing
506
+ 20 min
507
+ Writing two rounds of the selected sloka in the sixteenth chapter verse 1-3 of Bhagavad
508
+ Gītā:
509
+ Śrī-bhagavānuvāca:abhaya ˙
510
+ msattva-sa ˙
511
+ mśudhdirjñāna-yoga-vyavasthitih
512
+ .dāna ˙
513
+ mdamaś
514
+ ca yajñaś ca svādhyāyas tapa ārjavam (1) ahi ˙
515
+ msā satyam akrodhas tyāgah
516
+ . śāntir
517
+ apaiśunamdayā bhūtes
518
+ .v aloluptva ˙
519
+ m mārdava ˙
520
+ m hrīra cāpalam (2) tejah
521
+ . ks
522
+ .amā dhr
523
+ .tih
524
+ .
525
+ śaucam adroho nāti-mānitābhavanti sampada ˙
526
+ m daivīm abhijātasya bhārata (3)
527
+ The Blessed Lord said: Fearlessness, purity of heart, perseverance in acquiring
528
+ wisdom and in practicing yoga, charity, subjugation of the senses, performance of
529
+ holy rites, study of the scriptures, self-discipline, straightforwardness (1); Non-injury,
530
+ truthfulness, freedom from wrath, renunciation, peacefulness, non-slanderousness,
531
+ compassion for all creatures, absence of greed, gentleness, modesty, lack of rest-
532
+ lessness (2); Radiance of character, forgiveness, patience, cleanness, freedom from
533
+ hate, absence of conceit - these qualities are the wealth of a divinely inclined person,
534
+ O Descendant of Bhārata (3).
535
+ Introspection
536
+ 5 min
537
+ According to each YN lecture theme, first mentally review the different circumstances
538
+ observe the negative quality or behaviour that violates Yama and Niyama, then resolve
539
+ how one is going to change one’s behaviour; identifying and concentration on the
540
+ positive quality or behaviour one is going to adopt, and lastly affirm the positive quality
541
+ to instead of the negative trait, going forward into to a conscious reaffirmation and
542
+ pray: “Make me a master of Yama and Niyama”
543
+ .
544
+ Counselling
545
+ 5 min
546
+ Clearing of the questions/doubts in the class or related to life problems.
547
+ References
548
+ 1) Jeter PE, Slutsky J, Singh N, Khalsa SBS. Yoga as a Therapeutic Intervention: A Bibliometric Analysis of Published Research Studies from 1967 to 2013.
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+ The Journal of Alternative and Complementary Medicine. 2015;21(10):586–592. Available from: https://dx.doi.org/10.1089/acm.2015.0057.
550
+ 2) Field T. Yoga research review. Complementary Therapies in Clinical Practice. 2016;24:145–161. Available from: https://doi.org/10.1016/j.ctcp.2016.06.005.
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+ 3) Hankey A, Nagendra HR, Nagilla N. Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation. International
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+ Journal of Yoga. 2013;6(1). Available from: https://dx.doi.org/10.4103/0973-6131.105948.
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+ 4) Sharma B, Hankey A, lBaburajan Meenakshy K, Nagendra HR, Nagilla N. Can yoga practices benefit health by improving organism regulation? Evidence
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+ 6) Longhurst JC. Defining Meridians: A Modern Basis of Understanding. Journal of Acupuncture and Meridian Studies. 2010;3(2):67–74. Available from:
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+ 8) Korotkov KG. Electrophotonic Analysis: Energy Fields Electrophotonic Analysis in Humans and Nature. Create Space Independent Publishing Platform.
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+ 9) Narayanan CR, Korotkov K, Srinivasan TM. Bioenergy and its implication for yoga therapy. International Journal of Yoga. 2018;11(2). Available from:
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+ 10) Deo G, Itagi RK, Thaiyar MS, Kuldeep K.
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+ Effect of anapanasati meditation technique through electrophotonic imaging parameters: A pilot study.
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+ International Journal of Yoga. 2015;8(2). Available from: https://dx.doi.org/10.4103/0973-6131.158474.
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+ 13) Bhat R, Mavathur R, Srinivasan TM. Diabetes mellitus type 2 and yoga: Electro photonic imaging perspective. International Journal of Yoga. 2017;10(3).
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+ 14) Hegde JR, Melukote SK, Vijayendra K, Singh D. A randomized study on the energy difference measured by electro photonic image on caregivers practiced
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+ Indian aesthetic dance and yoga. International Journal Of Community Medicine And Public Health. 2020;7(7). Available from: https://dx.doi.org/10.18203/
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+ 16) Lee YS, Ryu Y, Jung WM, Kim J, Lee T, Chae Y. Understanding mind-body interaction from the perspective of east Asian medicine. 2017. Available from:
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+ CAM and the Phenomenology of Pain.
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+ Evidence-Based Complementary and Alternative Medicine. 2006;3(1):139–141.
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+ https://dx.doi.org/10.1093/ecam/nek002.
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+ 18) Bhatta CP. Holistic Personality Development through Education. Journal of Human Values. 2009;15(1):49–59. Available from: https://dx.doi.org/10.1177/
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+ 097168580901500104.
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+ 19) Brems C, Freeman H, Vladagina N, Razmjou E. Yoga in print media: Missing the heart of the practice. International Journal of Yoga. 2017;10(3). Available
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+ from: https://dx.doi.org/10.4103/ijoy.ijoy_1_17.
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+ 20) Korotkov K, Williams B, Wisneski LA. Assessing Biophysical Energy Transfer Mechanisms in Living Systems: The Basis of Life Processes. The Journal of
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+ Alternative and Complementary Medicine. 2004;10(1):49–57. Available from: https://dx.doi.org/10.1089/107555304322848959.
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+ 21) Korotkov KG. The Energy of Health: Understanding Bio-Well Analysis. Create Space Independent Publishing Platform. 2017.
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+ 22) Schure MB, Christopher J, Christopher S. Mind-Body Medicine and the Art of Self-Care: Teaching Mindfulness to Counseling Students Through Yoga,
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+ Meditation, and Qigong. Journal of Counseling & Development. 2008;86(1):47–56. Available from: https://dx.doi.org/10.1002/j.1556-6678.2008.tb00625.x.
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+ 23) Gard T, Noggle JJ, Park CL, Vago DR, Wilson A. Potential self-regulatory mechanisms of yoga for psychological health. Frontiers in Human Neuroscience.
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+ 2014;8:1–20. Available from: https://dx.doi.org/10.3389/fnhum.2014.00770.
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+ 24) Roche LT, Barrachina MTM, Fernández II, Betancort M. YOGA and self-regulation in management of essential arterial hypertension and associated
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+ emotional symptomatology: A randomized controlled trial.
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+ Complementary Therapies in Clinical Practice. 2017;29:153–161.
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+ 25) Pascoe MC, Bauer IE. A systematic review of randomised control trials on the effects of yoga on stress measures and mood. Journal of Psychiatric Research.
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subfolder_0/Effects of yoga practice on acumeridian energies Variance reduction implies benefits for regulation.txt ADDED
@@ -0,0 +1,173 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ 8/11/2014
2
+ Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation :[PAUTHORS], International Journal of Yoga (IJoY)
3
+ http://www.ijoy.org.in/printarticle.asp?issn=0973-6131;year=2013;volume=6;issue=1;spage=61;epage=65;aulast=Nagilla
4
+ 1/3
5
+ ORIGINAL ARTICLE
6
+ Year : 2013 | Volume : 6 | Issue : 1 | Page : 61--65
7
+ Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation
8
+ Niharika Nagilla1, Alex Hankey2, HR Nagendra3,
9
+ 1 Sw ami Vivekananda Yoga Anusamdana Samsthana (S-VYASA), Bangalore, India
10
+ 2 Professor of Yoga and Physical Science, Bangalore, India
11
+ 3 Vice-Chancellor, S-VYASA, 19 Gavipuram Circle, Bangalore, India
12
+ Correspondence Address:
13
+ Alex Hankey
14
+ S-VYASA, Eknath Bhavan, 19 Gavipuram Circle, KG Nagar, Bengaluru 19
15
+ India
16
+ Abstract
17
+ Background and Objective: This paper concerns mechanisms responsible for the efficacy of yoga medicine, traditionally attributed to the enlivenment of prana. Our strategy was to
18
+ investigate levels of Qi in acupuncture meridians, since Qi is usually considered equivalent to prana. Materials and Methods: Electrodermal measurements at acumeridian
19
+ endpoints (Tsing points) were made on 32 healthy individuals, pre and post 3 weeks yoga lifestyle program using AcuGraph 3 (an instrument in wide use). A previous study found
20
+ that inherent errors prevent AcuGraph from precisely evaluating Qi energies in single meridians, so group results are reported: (a) Energy levels, (b) energy stability, and (c) energy
21
+ balance between (i) Yin/Yang meridians, (ii) upper and lower, and (iii) left and right regions of the body. Results: Significant improvements were observed in all but energy stability,
22
+ supporting the ideas that yoga enlivens prana, and that balance in meridians constitutes health. For balance variables, the study observed shifts toward normal at both ends of
23
+ variable distributions, reducing standard deviations: post-intervention percentages of subjects with values in the «SQ»healthy«SQ» range increased. Conclusion: Yoga improved
24
+ regulation of Qi levels in acumeridian meridians as well as increasing them.
25
+ How to cite this article:
26
+ Nagilla N, Hankey A, Nagendra H R. Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation.Int J Yoga 2013;6:61-65
27
+ How to cite this URL:
28
+ Nagilla N, Hankey A, Nagendra H R. Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation. Int J Yoga [serial online] 2013 [cited 2014
29
+ Aug 11 ];6:61-65
30
+ Available from: http://www.ijoy.org.in/text.asp?2013/6/1/61/105948
31
+ Full Text
32
+ Introduction
33
+ The ancient medical practices of both India and China are well-known, but much of their procedures are not yet precisely understood in scientific terms. Comparisons between the
34
+ two have revealed certain similarities, suggesting that comparisons between the two are worth undertaking. The Indian Systems of Medicine (ISM) are based on Ayurveda [1] and
35
+ Siddha, [2] while yoga is accepted as playing an important role in both physical and mental health. [3] Traditional Chinese Medicine [4] largely focuses on the Chinese concept of life
36
+ energy, or 'Qi', [5] which is said to flow through the body in various channels, or meridians, each connected to one of the major organs. Health is said to depend on maintaining both
37
+ level of energy in different meridians, and balance of energy levels between them. The role of practitioners of Traditional Chinese Medicine is to restore balance in prescribed ways,
38
+ increasing or decreasing energy levels where appropriate. [6]
39
+ It is generally agreed that the TCM concept of Qi corresponds in Indian systems to 'prana', [7],[8] which has two forms, prana and shakti, corresponding to the two forms recognized
40
+ by the Chinese system: Yang Qi and Yin Qi. [4] Yogis sometimes simply call it prana shakti. As long as prana shakti exists in the body, prana works, the lungs breathe, the heart
41
+ beats, and the whole organism is kept alive. [3] Prana shakti is held to be the main principle supporting all life, and controls the functioning of the body's organs and organ systems.
42
+ The pathways for the movement of prana shakti are known as 'nadis'. Through these the prana shakti travels. The nadis thus appear to have the same function as the meridians of
43
+ the Chinese system. [7],[8]
44
+ A preliminary exploration of this relationship has been carried out by Meenakshy [9] who also explored the repeatability of electrodermal measurements using the AcuGraph 3
45
+ system, [10] obtaining self-consistent estimates of variances caused by various sources of error. Among her findings, Meenakshy observed [9] that the SD's for AcuGraph are such
46
+ that reliability can only be attributed to group averages and not to individual readings. For that reason, this paper only reports analyses of means and SD's for the entire experimental
47
+ group.
48
+ Traditionally, there are said to be 72,000 nadis supplying vital energy to every cell in the body. ISM particularly name three nadis in the spine, said to be the main nadis in the whole
49
+ body: ihe Ida on the right, the Pingala on the left, and the Sushumna in the centre. [9] The Ida controls aspects of the body related to the moon, the Pingala controls aspects related to
50
+ the sun, while the Sushumna functions best when the two are fully enlivened and in balance. This system was widely recognized in ancient times, giving rise to the snake symbols
51
+ found even today throughout India. The well-known symbol for balanced spinal energies consists of two snakes intertwined round a central column represents perfect health, and is
52
+ still widely used and worshipped. In western systems, it is called the Caduceus, and was the symbol of health for the system of medicine propagated by Hippocrates-the 'Hippocratic
53
+ symbol'.
54
+ In relating ISM to Traditional Chinese Medicine, it is tempting to hypothesize the equivalence of Yin and Yang Qi with energies in the Ida as feminine and Pingala as masculine,
55
+ respectively. This hypothesis will be treated in a later paper. [10] Balancing Yin and Yang energies is one of the main means of maintaining health. [4] Acupuncture thus deals with
56
+ maintaining the equilibrium of 'Qi'. Sometimes the Moon is said to connect more to the mind, while the Sun is said to connect more to the body. Traditional Indian and Chinese
57
+ systems thus treat body and mind implicitly in an integrated fashion when restoring a patient to normal health.
58
+ In the Siddha system of medicine, [2] many more individual nadis are named, including the left and right pairs connected to 12 major organs referred to earlier. The Indian and
59
+ Chinese systems thus seem to be in correspondence. It is therefore pertinent to take machines developed to measure energies in acupuncture meridians, and see if the changes
60
+ 8/11/2014
61
+ Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation :[PAUTHORS], International Journal of Yoga (IJoY)
62
+ http://www.ijoy.org.in/printarticle.asp?issn=0973-6131;year=2013;volume=6;issue=1;spage=61;epage=65;aulast=Nagilla
63
+ 2/3
64
+ they measure correspond to predicted changes in prana/shakti levels in Indian systems of medicine.
65
+ One such machine is AcuGraph 3, [11] developed to make specific skin-resistance measurements at the final acupuncture points (Tsing points) of the 24 acupuncture meridians.
66
+ Supposedly, AcuGraph can measure the energy level in each meridian, but previous research suggests that its measurements are better used to assess changes in groups of
67
+ subjects. [12],[13] The study reported here therefore took a group of subjects, made a fundamental hypothesis about the prana concept used in Yoga, and attempted to verify it by
68
+ measuring acupuncture meridian energies using AcuGraph 3. Such a study has a two-fold purpose: first to test whether predicted changes can be observed, and second to see
69
+ whether the hypothesized translation between Indian and Chinese systems holds good. The design of the experiment is given in the 'Methods' section below, with results,
70
+ discussion, and conclusions thereafter.
71
+ Materials and Methods
72
+ Subjects: 35 healthy volunteers of both sexes (17 m, 18 f) attending a Yoga Instructor Course (YIC) at the rural campus of Swami Vivekananda Yoga Anusandhana Samsthana
73
+ (SVYASA), Yoga University, Bangalore, Karnataka, India. Of these, post course readings were obtained from 33.
74
+ Inclusion criteria
75
+ For inclusion in the study, subjects had to be: participating in the YIC; willing to volunteer for the trial; between 18 and 50 years old; completed 12 years education to the end of High
76
+ School; and able to understand instructions given in English.
77
+ Exclusion criteria
78
+ Presence of cognitive, psychiatric or neurological disorders, or possessing other physical disabilities and for ladies: pregnancy, or menstruation on days of measurement.
79
+ Yoga intervention
80
+ This consisted of the 3-week YIC, an intense yoga lifestyle program, incorporating the following: specified times of rising (4.30 am) and going to bed (9.00 pm), vegetarian diet,
81
+ singing (bhajans), and theory lectures; specific yoga practices, including a graded course in yogasanas (yoga postures), and pranayamas (breathing techniques), yogakriyas
82
+ (purification practices) and yogic games; IAYT specific relaxation and stress management techniques, including various meditation practices [Table 1].{Table 1}
83
+ Assessments
84
+ Assessments were made using the AcuGraph "Digital Meridian Imaging" System, a computerized tool used to measure and analyze energy levels of acupuncture meridians.
85
+ AcuGraph is a computerized device used to test galvanic skin response at points on traditional acupuncture meridians, and so assess meridian stress.
86
+ Procedure for AcuGraph measurements [11]
87
+ Subjects sit easily on a chair, with feet on a mat, rather than the floor. A damp cotton ball is used to improve the conductivity of a small, circular, electrical probe, which is then applied
88
+ to each acupuncture 'Tsing' point at the extremities of acupuncture meridians on the hands and feet, in the order specified by the computer, while an iron 'ground bar' is held in the
89
+ hand on the opposite side. The computer records readings at the specified left and right measuring points on all major acupuncture meridians; 6 on each hand 6 on each foot,
90
+ corresponding to the left and right meridians for the 12 major organs in the body: lung, pericardium, heart, small intestine, triple warmer, large intestine, liver, spleen, kidney, bladder,
91
+ gallbladder, and stomach. An excellent pictorial account has been given. [13]
92
+ Results
93
+ Inspection of the data revealed five subjects for whom readings were exceptionally high, with several pre or post readings being over 190 or reaching the maximum limit of 200. This
94
+ is generally due to excessive moisture on the skin. Previous observations [9] have noted that such subjects have difficulty slowing down and relaxing, and may be considered
95
+ hyperactive. Because of this fundamental difference between these subjects and others in the study, they were analyzed in a separate group.
96
+ [Table 2]a and b therefore present results for the two groups of 28 and 5 subjects, separately: group averages for important overall combinations of meridians indicating overall
97
+ energy level (EL), energy stability (ES), personal integrated energy (PIE), and balance between Yin meridians and Yang meridians (Yin-Yang balance), those on the hands and feet
98
+ (upper-lower balance), and those on left and right sides of the body (left-right balance).{Table 2}
99
+ [Table 1]a shows that, as hypothesized, the overall Qi (prana) energy, EL, was significantly increased, P < 0.047, but that energy stability did not change significantly P > 0.05.
100
+ However for changes in energy balance between Upper and Lower meridians and between left and right meridians, there were significant effects: a considerable decrease in
101
+ standard deviation, indicating a narrowing of the range of the variable. Values of Mean ± 2 SD's for the post data were between the same values for the pre-data, showing that the
102
+ distribution 95% confidence intervals had greatly improved.
103
+ One way to see this in more detail is to analyze correlations between the pre-post difference in the variable and the initial values of the same variable [Table 3]a, b. The very
104
+ significant negative 'r' values indicate that high initial values decrease, whereas low initial values increase - a narrowing of the distribution, as shown by the observed reduction in
105
+ standard deviation in both variables, from 27 to 17 for U/L Balance, and from 9 to 7 for L/R balance. The P values for these correlations are P < 0.001 for U/L Balance, and P < 0.001
106
+ for L/R balance. The significance of these P values suggests that these results are repeatable, and that this 'narrowing of distribution' effect is real.{Table 3}
107
+ Discussion
108
+ The data upheld the experimental hypothesis that yoga life-style interventions will increase energy levels: the mean increase in meridian energies was 10.5 for the 28 normal
109
+ subjects and a similar amount for the five hyperactive subjects. However the fact that the increase was uniform across a large range of initial values suggests that a deeper analysis
110
+ is needed in the future: was the increase 5 hyperactive subjects unhealthy, as the AcuGraph manual suggests, or were the hyperactive subjects deriving some as yet unidentified
111
+ benefit? This would require measuring such subjects for changes in hyperactivity and associated causative variables as well as AcuGraph.
112
+ Energy stability decreased though the change was not significant. On the other hand, the PIE percentage decreased, presumably because the decrease in stability was associated
113
+ with a decrease in the number of balanced meridians and here, the decrease was significant. This observation requires reassessing with larger amounts of data, to see if this
114
+ apparently negative effect is repeated.
115
+ The balance variables on the other hand gave very interesting results. Normally, expected improvements as a result of medical interventions consist of shifts in values of variable
116
+ distributions toward values indicative of health. This kind of change is expected of scientifically designed interventions: the ideal value of a variable is known, and, if a patient has a
117
+ 8/11/2014
118
+ Effects of yoga practice on acumeridian energies: Variance reduction implies benefits for regulation :[PAUTHORS], International Journal of Yoga (IJoY)
119
+ http://www.ijoy.org.in/printarticle.asp?issn=0973-6131;year=2013;volume=6;issue=1;spage=61;epage=65;aulast=Nagilla
120
+ 3/3
121
+ deviation in a particular direction, treatment is designed to bring it back in the direction of normal. In general, treatments are designed to shift a variable in a particular direction; if a
122
+ shift in the opposite direction is required, a different treatment is given. Treatments shift variable values in particular directions.
123
+ Not all the effects of the yoga intervention given in [Table 1] are of this type however, e.g. the changes in upper/lower, and left/right balance. In these cases a narrowing of distribution
124
+ was observed: The significant changes were decreases in standard deviation. This is of great interest. Instead of almost uniform increase, as in mean acumeridian energies (EL),
125
+ while the low ends of the distribution increased in value, the high end values decreased, a completely different kind of qualitative behaviour requiring a qualitatively and conceptually
126
+ different kind of action on the system. Instead of directly affecting the variables themselves, the yoga intervention seems to be acting on variable regulation.
127
+ The implication that, yoga improves overall regulation of physiological systems, could be of considerable importance. It requires further testing in other experimental systems. Health
128
+ or wholeness of system functioning requires balance, and this requires sensitive regulation. The more sensitive the regulation, the more accurately balance can be maintained, i.e.
129
+ in some sense, the more robust the healthy state. From this perspective, optimal regulation will correspond to a state of optimal health. Through the recognition that heart rate
130
+ variability is an essential component of health, this idea is already in the medical literature, because HRV is optimized when regulation is, in a precise sense, made most sensitive.
131
+ Conclusions
132
+ Our findings concerning AcuGraph seem largely consistent with those of Meenakshy [9] and Mist et al.[13] AcuGraph does not provide accurate enough information about individual
133
+ meridians, but analysis of data from groups reduces standard deviation enough to make it a useful analytic tool for studying general effects of interventions on groups.
134
+ Based on this consideration, before and after measures of the three week yoga life-style intervention on 33 healthy young adults supported the hypothesis that overall Chi energy for
135
+ the group would be increased. The fact that this increase showed no sign of leveling off for high starting EL values was a surprise. Further health research is required in this area:
136
+ possibly, subjects with high initial AcuGraph energy level values should receive special training to prevent further increases to levels where they might become dangerous.
137
+ As regards the variables, upper-lower and left-right balance, AcuGraph averages strongly suggested that the standard deviations of distributions were significantly reduced, bringing
138
+ subjects at both ends of the distributions back within the healthy range.
139
+ References
140
+ 1
141
+ Kaviratna AC, Sharma P. Journal of Alternative and Complementary Medicine. Charaka Samhita. Vols. 1-5. Delhi: Sri Satguru Publications; 1996.
142
+ 2
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+ Subramanian SV, Madhavan VR. Journal of Alternative and Complementary Medicine. Heritage of the Tamil′s Siddha Medicine. Madras: International Institute of Tamil
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+ Studies; 1984.
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+ 3
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+ Nagarathna R. Yoga in medicine. API Text book of medicine, 6th ed, India New Delhi: Association of Physicians; 2001.
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+ 4
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+ Ni M. Journal of Alternative and Complementary Medicine. The Yellow Emperor′s classic of medicine: a new translation of the Neijing Suwen with commentary. Boston:
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+ Shanbhala; 1995.
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+ 5
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+ Liu Z, Liu L (Editors.). Essentials of Chinese Medicine. Vol. 1. Berlin: Springer; 2009.
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+ 6
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+ Liu Z, Liu L (Editors.). Essentials of Chinese Medicine. Vol. 2. Berlin: Springer; 2011.
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+ 7
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+ Patwardhan B, Warude D, Pushpangadan P, Bhatt N. Ayurveda and traditional Chinese medicine: A comparative overview. Evid Based Complement Alternat Med
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+ 2005;2:465-73.
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+ 8
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+ Hankey A. CAM and the phenomenology of pain. Evid Based Complement Alternat Med 2006;3:139-41.
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+ 9
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+ Meenakshy KB. Concept of Nadi/Meridian and Prana/Chi: a correlation. Master′s Thesis. S-VYASA; 2009.
161
+ 10
162
+ AcuGraph 3 Digital Meridian Imaging: User Manual. Meridian ID: Miridia Technology; 2008. www.miridiatech.com.
163
+ 11
164
+ Satyananda SS. Journal of Alternative and Complementary Medicine. Four Chapters on Freedom. Munger:Yoga Publications Trust; 1976.
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+ 12
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+ Singh HR. Comparison of Ida, Pingala, Sushumna and Yin, Yang according to ancient Indian scriptures and ancient Chinese scriptures. Master′s Thesis. S-VYASA; 2009.
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+ 13
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+ Mist SD, Aickin M, Kalnins P, Cleaver J, Batchelor R, Thorne T, et al. Reliability of AcuGraph system for measuring skin conductance at acupoints: Acupunct Med
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+ 2011;29:221-6.
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+
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+
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+ Monday, August 11, 2014
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+ Site Map | Home | Contact Us | Feedback | Copyright and Disclaimer
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1
+ INDIAN JOURNAL OF SCIENCE AND TECHNOLOGY
2
+ RESEARCH ARTICLE
3
+
4
+
5
+ OPEN ACCESS
6
+ Received: 14-05-2020
7
+ Accepted: 14-06-2020
8
+ Published: 24-06-2020
9
+ Editor: Dr. Natarajan Gajendran
10
+ Citation: Rao MR, Itagi RK, Srini-
11
+ vasan TM (2020) Efficacy of yoga
12
+ in facilitating mindfulness among
13
+ asymptomatic male cricket players.
14
+ Indian Journal of Science and
15
+ Technology 13(21): 2182-2188. https
16
+ ://doi.org/10.17485/IJST/v13i22.614
17
+ ∗Corresponding author.
18
+ Manasa R Rao
19
+ Division of Yoga and Physical
20
+ Sciences, Swami Vivekananda Yoga
21
+ Anusandhana Samsthana (S-VYASA
22
+ Deemed-to-be-University), 'Eknath
23
+ Bhavan', Gavipuram Circle,
24
+ Kempegowda Nagar, Bengaluru,
25
+ 560019, Karnataka, India. Tel.: +91
26
+ 9880106669
27
28
+ Funding: None
29
+ Competing Interests: None
30
+ Copyright: © 2020 Rao, Itagi,
31
+ Srinivasan. This is an open access
32
+ article distributed under the terms
33
+ of the Creative Commons
34
+ Attribution License, which permits
35
+ unrestricted use, distribution, and
36
+ reproduction in any medium,
37
+ provided the original author and
38
+ source are credited.
39
+ Published By Indian Society for
40
+ Education and Environment (iSee)
41
+ Efficacy of yoga in facilitating mindfulness
42
+ among asymptomatic male cricket players
43
+ Manasa R Rao1∗, Ravi Kumar Itagi1, TM Srinivasan1
44
+ 1 Division of Yoga and Physical Sciences, Swami Vivekananda Yoga Anusandhana Samsthana
45
+ (S-VYASA Deemed-to-be-University), 'Eknath Bhavan', Gavipuram Circle, Kempegowda Nagar,
46
+ Bengaluru, 560019, Karnataka, India. Tel.: +91 9880106669
47
+ Abstract
48
+ Background: Cricket scenario across the globe has undergone tremendous
49
+ changes in the last two decades. Premier league designs have exposed the
50
+ players to immense aggression, competitiveness, and expectations. Objec-
51
+ tive: To evaluate the efficacy of yoga in facilitating mindfulness among asymp-
52
+ tomatic male cricket players. Methods and materials: First-class domestic
53
+ male cricket players in the age group of 18-35 years from the Karnataka State
54
+ Cricket Association were randomized into yoga group n=40 and wait-list control
55
+ group n=42. Players received the yoga module for five days/week for a dura-
56
+ tion of six weeks. Five-facet mindfulness questionnaire was given at baseline,
57
+ immediate post-intervention, and a follow-up after six months of interven-
58
+ tion. Statistical analysis: Group differences in the change in parameters over
59
+ time was modelled using linear mixed-effects regression method using the
60
+ lme4 package in R, as two groups were compared over three unevenly spaced
61
+ assessment time points. Findings: Comparison of the model fit indicates a sig-
62
+ nificant (p<0.001) difference between the model as compared to the baseline
63
+ model among all the five facets. There was no significant effect (p>0.001) at
64
+ either time or group, however, there was a significant interaction effect at T2
65
+ (immediate post-intervention) among all the facets. No significant interaction
66
+ effect (group*time interaction) was found in the follow-up study. Application:
67
+ Regular practice of this yoga module may enhance the likelihood to main-
68
+ tain a state of mindfulness among the male cricket players. Integrating yoga
69
+ into the competitive world of cricket appears to be promising in enhancing
70
+ mindfulness.
71
+ Keywords: Sports performance; mindfulness; Yoga; cricket players; wellbeing
72
+ 1 Introduction
73
+ One of the most important aspects of sports performance is the player’s ability to train
74
+ the mind to put themselves in the best situation to compete with an optimum athletic
75
+ ability and focus, where there is little room for error. Expectations to be perfect and
76
+ https://www.indjst.org/
77
+ 2182
78
+ Rao et al. / Indian Journal of Science and Technology 2020;13(21):2182–2188
79
+ fear of defeat can hinder any player’s performance during intense competition. The pursuit of excellence in sport encompasses
80
+ four significant components, namely physical, technical, tactical and mental skills(1). The facilitative role of mental skills in
81
+ high level sports participation has been strongly emphasised over the past three decades. Mental factors such as self-confidence,
82
+ commitment, concentration, coping skills, imagery and visualisation goals have emerged as key antecedents to achieving athletic
83
+ success at the highest level of sports participation(2,3).
84
+ Mindfulness techniques have been widely utilized in clinical psychology, often as an adjunct to cognitive or behavioural
85
+ interventions(4). It has become relevant in sport considering the fact that the practice inculcates a present moment awareness
86
+ that is crucial in athletic performance(5). An early study integrating mindfulness in sport was conducted by Jon Kabat-Zinn,
87
+ who designed the mindfulness-based stress reduction(6). Mindfulness, defined as the non-judgmental focus of one’s attention
88
+ on the experience that occurs in the present moment(7), aids in addressing issues related to tendencies of present moment
89
+ focus. Current moment awareness, a crucial component of peak sport performance also helps in generating a state of ‘flow’
90
+ ,
91
+ or a state of complete focus(8). Mindfulness-based interventions for sports are efficient in minimizing external distractions(9).
92
+ Mindfulness training allows the individual to channelize on being non-judgmental rather than restricting negative thoughts.
93
+ With the present moment acceptance of internal experience, an athlete can focus on the positives and learn to cope through
94
+ challenging times(10).
95
+ Historically, mindfulness has its origins in Eastern contemplative spiritual traditions and has been considered the core of
96
+ Buddhist meditation(6). Dhyansky explains that, based on the so-called ‘Proto-Siva’ from Mohenjodaro, discovered by Marshall
97
+ and Mackay, reveal that the five ‘Proto-Siva’ seals, clearly indicates that yoga was known and practiced by the people of the Indus
98
+ Valley civilization in the North Western part of India about five thousand years ago. Further, yoga maintained the oral tradition
99
+ till Patanjali systematized it in his Yogasutra(11). Patanjali discusses the mind and its bondage, and gives a detailed prescription
100
+ for it accordingly, in his multicomponent process of Raja yoga(12). The yogic technology of Raja yoga overlaps with meditative
101
+ traditions such as Buddhism(13). Eventually, as the discipline of yoga became the common property of humanity, it was applied
102
+ as a therapeutic intervention in the twentieth century yielding various psychophysiological benefits. Each component of yoga
103
+ such as – physical postures (asanas), breathing techniques (pranayama), deep relaxation, and meditation comprise its own
104
+ distinct emphasis cultivating an awareness and ultimately more profound states of consciousness(14). Yoga prescribes to reach
105
+ the state of meditation through breath and it introduces syncing of the breath with purposeful movement, as its foundation.
106
+ Likewise, breathing technique is also the crux of the mindfulness skills as described by Kabat-Zinn(15).
107
+ Yoga focuses on systematically directing awareness toward internal sensations emanating during yoga movement sequences
108
+ that are performed slowly and gently without being physically taxing, thereby, facilitating mindful awareness(16). A study that
109
+ investigated the relationship between home practice of mindfulness meditation exercises and levels of mindfulness, medical and
110
+ psychological symptoms, perceived stress, and psychological well-being on adults in a clinical Mindfulness-Based Stress Reduc-
111
+ tion (MBSR) program. This study found that yoga practice time to be more strongly correlated with self-reported improvements
112
+ in mindfulness, perceived stress, anxiety, and psychological well-being than formal sitting meditation time(17). Another study
113
+ that explored the utility, feasibility, and potential efficacy of a comprehensive mindfulness intervention for student athletes
114
+ with modified MAC ( Mindfulness-Acceptance-Commitment) intervention sessions immediately followed by 1-hr hatha yoga
115
+ session, reported greater mindfulness, greater goal-directed energy, and less perceived stress than before the intervention(18).
116
+ The yogic techniques, thus, aim at bringing focus by incorporating body movement to quieten the mind(19). Recent lines of
117
+ evidence suggest that yoga training can have a positive impact on a range of physiological, cognitive, and performance aspects
118
+ that include facets of mindfulness and flow(20).
119
+ To date, there has been no attempt to carry out an experimental study on the effects of yoga on mindfulness on a large group
120
+ of cricket players. The current study is thus an attempt to fill this major gap in this field. Cricket, being the most prominent
121
+ sport, has undergone tremendous changes in the last two decades. Unlike the temperate countries, cricket is generally played
122
+ all year round in the tropical countries. The premier league designs has exposed the players to unique playing conditions, game
123
+ formats, and sheer absence of the off season and an escalated workload(21). Competitive shorter versions of the game has also
124
+ led to greater aggression and an upsurge in the number of cricketing injuries(22). Hence, a mind-body intervention such as
125
+ yoga was introduced addressing the current scenario. The aim of this study was to evaluate the efficacy of yoga in facilitating
126
+ mindfulness among asymptomatic male cricket players.
127
+ 2 Method
128
+ 2.1 Participants
129
+ A total of 82 first class domestic cricket players from the Karnataka State Cricket Association were randomly selected for the
130
+ study. Male cricketers in the age group of 18-35 years, with an experience of 2-15 years in playing for the cricketing association,
131
+ https://www.indjst.org/
132
+ 2183
133
+ Rao et al. / Indian Journal of Science and Technology 2020;13(21):2182–2188
134
+ with no physical signs of an injury in the past three months and who were willing to participate for the entire duration of the
135
+ intervention, were selected for the study.
136
+ 2.2 Procedure
137
+ The players were randomized into yoga group n=40 and wait-list control group n=42. Cricket players received the yoga module
138
+ for 80 minutes per session for 5 days/week for duration of 6 weeks. The players in the yoga group practiced the module as
139
+ mentioned in Table 1, along with their routine fitness sessions, while the control group followed their regular daily routine
140
+ during the study period. The yoga sessions were conducted by a yoga expert. The duration of the follow-up was for a period
141
+ of six months. The five-facet mindfulness questionnaire (FFMQ) was completed by the players at baseline, immediate post-
142
+ intervention and a follow-up after six months of intervention.
143
+ The Karnataka State Cricket Association had extended their consent for conducting this study. Written informed consent
144
+ from the participants was obtained before the intervention. The players were explained in detail about the nature of the study
145
+ and the voluntary nature of participation. Confidentiality was assured as a part of the research process. This study was approved
146
+ by Institutional Ethics Committee (IEC) of Swami Vivekananda Yoga Anusandhana Samsthana (S-VYASA University).
147
+ 2.3 Measures
148
+ Five-facet mindfulness questionnaire (FFMQ) is based on a factor analytic study of five independently developed mindfulness
149
+ questionnaires. The analysis yielded five factors that appear to represent elements of mindfulness as conceptualized in the
150
+ psychological literature. The five facets are observing, describing, acting with awareness, non-judging of inner experience and
151
+ non-reactivity to inner experience. The internal consistency of the five subscales is of adequate to good consistency - cronbach
152
+ alpha values: observing = .83, describing = .91, acting with awareness = .87, non-reactivity to inner experiences = .75 and
153
+ non-judging of inner experiences = .87(23).
154
+ 2.4 Statistical Analysis
155
+ Data were coded and recorded in MS Excel spreadsheet program. R Statistical Software, RStudio Team (2019) was used for
156
+ data analysis. Descriptive statistics were presented as appropriate. Validity of the FFMQ was examined using Bartlett’s test of
157
+ sphericity to evaluate whether or not the variables intercorrelate and Cronbach’s alpha for internal consistency. Intercorrelations
158
+ between FFMQ facets were conducted to examine if facets represent related but distinct constructs. Regression analyses were
159
+ conducted to predict each FFMQ facet from the other four facets combined. The adjusted R2 indicates the variance accounted
160
+ for by the dependents relationship with the other facets, hence revealing the extent to which facets are non-overlapping(24). Data
161
+ were explored for normal distribution using the criteria of absolute skewness < 2, absolute kurtosis < 3, and a non-significant
162
+ Shapiro-Wilk Test. The presence of outliers was investigated using Grubb’s test and boxplots. Outliers were checked for accuracy
163
+ of data, and analysis was performed using both the outlier removed and the outlier included dataset to ensure that the outliers
164
+ were not significant influencers. Results are presented for the outlier removed datasets. Group differences in the change in
165
+ parameters over time was modelled using linear mixed-effects regression method as two groups were compared over three
166
+ unevenly spaced assessment time points. Linear mixed-effects approach was employed as it has important advantages over
167
+ traditional methods of repeated measures analysis, while seamlessly dealing with unequally spaced observations over time(25).
168
+ Linear mixed-effect regression method was conducted using the lme4 package in R, with each outcome parameter respectively
169
+ as the dependent variable, main effect of Group and Timepoint and their interaction as the fixed effects, and allowing for a
170
+ random intercept for each subject and a random slope for Time.
171
+ Full models were compared against baseline models with no fixed effects for deriving the significance of model fit. Statistical
172
+ significance was assumed at p<0.05.
173
+ 3 Results
174
+ A total of 42 cricket players were taken in each group. However, there were two dropouts from the control group as they were
175
+ lost to both the post and the follow-up assessments due to their unavailability. Hence, in the yoga group n=40 and in control
176
+ group n=42. Prior to performing any statistical analysis for comparison, the data were compiled to obtain the descriptive statis-
177
+ tics. There were no missing data at T1 (baseline), T2 (immediate post-intervention) and at T3 (follow-up after six months of
178
+ intervention).
179
+ https://www.indjst.org/
180
+ 2184
181
+ Rao et al. / Indian Journal of Science and Technology 2020;13(21):2182–2188
182
+ Table 1. List of yoga practices
183
+ Type of yoga practice
184
+ Name of the practice
185
+ Duration (min)
186
+ Breathing practice
187
+ Pavanamuktasana Kriya
188
+ 3
189
+ Suryanamaskara
190
+ Suryanamaskara - 12 steps
191
+ 10
192
+ Asanas in standing position
193
+ Utthita Trikonasana
194
+ 2
195
+ Parivrita Trikonasana
196
+ 2
197
+ Parsvakonasana
198
+ 2
199
+ Virabhadranasa I
200
+ 2
201
+ Virabhadrasana II
202
+ 2
203
+ Utthita Padangustasana
204
+ 2
205
+ Prasarita Padottanasana
206
+ 2
207
+ Vriksasana
208
+ 2
209
+ Asanas in sitting position
210
+ Baddhakonasana
211
+ 1
212
+ Upavista Konasana
213
+ 1
214
+ Gomukhasana
215
+ 2
216
+ Parivritta Janu Sirsasana
217
+ 2
218
+ Ushtrasana
219
+ 2
220
+ Virasana
221
+ 2
222
+ Asana in prone position
223
+ Bhujangasana
224
+ 3
225
+ Shalabasana
226
+ 2
227
+ Dhanurasana
228
+ 2
229
+ Asana in supine position
230
+ Salamba Sarvangasana
231
+ 2
232
+ Matsyasana
233
+ 2
234
+ Uttana Padasana
235
+ 1
236
+ Jathara Parivartanasana
237
+ 2
238
+ Pranayama
239
+ Nadishuddhi
240
+ 10
241
+ Bhramari
242
+ 2
243
+ Relaxation in supine position
244
+ Deep Relaxation
245
+ 15
246
+ Bartlett’s test of sphericity was confirmed as significant (χ2(10)=321.070, p<0.001). Cronbach’s alpha coefficients indicated
247
+ that the subscales observe - 0.672, describe - 0.742, acting with awareness - 0.729 and non-reacting - 0.731 were internally
248
+ consistent, falling within acceptable range except non-judging with an alpha of 0.406. The intercorrelations presented in Table 2
249
+ show that all FFMQ sub scales were significantly intercorrelated.
250
+ Table 2. Inter-correlations between the facets of five-facet mindfulness questionnaire
251
+ OBS
252
+ D
253
+ AA
254
+ NJ
255
+ Observe
256
+ Describe
257
+ .801
258
+ Act-aware
259
+ .695
260
+ .777
261
+ Non-judging
262
+ .594
263
+ .729
264
+ .715
265
+ Non-reactivity
266
+ .736
267
+ .798
268
+ .753
269
+ .677
270
+ Note - All p < .001
271
+ OBS - Observe, D - Describe, AA - Act-aware, NJ -
272
+ Non-judging
273
+ Results of the regression analyses predicting each FFMQ facet from the other four facets combined revealed extremely sig-
274
+ nificant models with observe - (F=(4,77)=39.608, p<0.001) with an R2 of 0.656, describe - (F=(4,77) =71.556, p<0.001) with an
275
+ https://www.indjst.org/
276
+ 2185
277
+ Rao et al. / Indian Journal of Science and Technology 2020;13(21):2182–2188
278
+ R2 of 0.777, act with awareness - (F=(4,77)=42.242, p<0.001) with an R2 of 0.671, non-judging - (F=(4,77)=28.439, p<0.001)
279
+ with an R2 of 0.575, non-reactivity - (F=(4,77)=45.474, p<0.001) with an R2 of 0.687, indicating that although intercorrelated, a
280
+ substantial proportion of the variance in each facet is distinct from the other four facets and contributed independently towards
281
+ the prediction of mindfulness(4,24). For all the variables, there seemed no difference of significance and direction of association
282
+ between the original, outlier removed model. Hence, the outlier-removed model was retained.
283
+ 3.1 Linear mixed-effect model
284
+ As indicated by the comparison of the model fit there was a significant (p<0.001) difference between the model as compared to
285
+ the baseline model among all the five facets. When including the interaction term in the model, there was no significant fixed
286
+ effect (p>0.05) of time for the all the facets at T2 and T3 as compared to the T1. Also, no significant fixed.
287
+ Table 3. Repeated measures results using linear mixed effects model
288
+ Value
289
+ Std.Error
290
+ t-value
291
+ DF
292
+ p-value
293
+ Baseline
294
+ (Intercept)
295
+ 19.77
296
+ 0.42
297
+ 47.46
298
+ 80
299
+ <0.001
300
+ Model 1
301
+ (Intercept)
302
+ 18.44
303
+ 0.71
304
+ 26.12
305
+ 79
306
+ <0.001
307
+ Observe
308
+ Group (yoga vs control)
309
+ 0.23
310
+ 0.98
311
+ 0.24
312
+ 79
313
+ 0.814
314
+ Time T2
315
+ 0.38
316
+ 0.74
317
+ 0.52
318
+ 79
319
+ 0.603
320
+ Time T3
321
+ -0.10
322
+ 0.64
323
+ -0.16
324
+ 79
325
+ 0.872
326
+ GroupYoga:TimeT2
327
+ 9.04
328
+ 1.02
329
+ 8.85
330
+ 79
331
+ <0.001
332
+ GroupYoga:TimeT3
333
+ 1.75
334
+ 0.88
335
+ 1.98
336
+ 79
337
+ 0.052
338
+ Conditional R2: 0.661; Marginal R2: 0.416
339
+ Comparison of Model Fit:
340
+ X2(5)=119.16, p<0.001
341
+ Baseline
342
+ (Intercept)
343
+ 21.06
344
+ 0.47
345
+ 44.90
346
+ 80
347
+ <0.001
348
+ Model 2
349
+ (Intercept)
350
+ 19.79
351
+ 0.81
352
+ 24.47
353
+ 79
354
+ <0.001
355
+ Describe
356
+ Group (yoga vs control)
357
+ 0.06
358
+ 1.12
359
+ 0.06
360
+ 79
361
+ 0.956
362
+ Time T2
363
+ -0.15
364
+ 0.81
365
+ -0.19
366
+ 79
367
+ 0.850
368
+ Time T3
369
+ -1.08
370
+ 0.65
371
+ -1.66
372
+ 79
373
+ 0.101
374
+ GroupYoga:TimeT2
375
+ 10.08
376
+ 1.13
377
+ 8.95
378
+ 79
379
+ <0.001
380
+ GroupYoga:TimeT3
381
+ 2.77
382
+ 0.90
383
+ 3.07
384
+ 79
385
+ 0.003
386
+ Conditional R2: 0.669; Marginal R2: 0.414
387
+ Comparison of Model Fit:
388
+ X2(5)=128.49, p<0.001
389
+ Baseline
390
+ (Intercept)
391
+ 22.96
392
+ 0.45
393
+ 50.97
394
+ 80
395
+ <0.001
396
+ Model 3
397
+ (Intercept)
398
+ 20.31
399
+ 0.83
400
+ 24.47
401
+ 79
402
+ <0.001
403
+ Act
404
+ With
405
+ Awareness
406
+ Group (yoga vs control)
407
+ 0.86
408
+ 1.15
409
+ 0.75
410
+ 79
411
+ 0.458
412
+ Time T2
413
+ 2.46
414
+ 0.94
415
+ 2.61
416
+ 79
417
+ 0.011
418
+ Time T3
419
+ 0.36
420
+ 0.63
421
+ 0.57
422
+ 79
423
+ 0.573
424
+ GroupYoga:TimeT2
425
+ 6.78
426
+ 1.31
427
+ 5.18
428
+ 79
429
+ <0.001
430
+ GroupYoga:TimeT3
431
+ 1.69
432
+ 0.88
433
+ 1.92
434
+ 79
435
+ 0.059
436
+ Conditional R2: 0.589; Marginal R2: 0.347
437
+ Comparison of Model Fit:
438
+ X2(5)=96.38, p<0.001
439
+ Baseline
440
+ (Intercept)
441
+ 20.88
442
+ 0.29
443
+ 71.24
444
+ 79
445
+ <0.001
446
+ Model 4
447
+ (Intercept)
448
+ 20.28
449
+ 0.57
450
+ 35.70
451
+ 78
452
+ <0.001
453
+ Non-Judging
454
+ Group (yoga vs control)
455
+ -0.70
456
+ 0.79
457
+ -0.88
458
+ 78
459
+ 0.383
460
+ Time T2
461
+ 0.69
462
+ 0.77
463
+ 0.90
464
+ 78
465
+ 0.370
466
+ Time T3
467
+ -0.41
468
+ 0.52
469
+ -0.79
470
+ 78
471
+ 0.429
472
+ GroupYoga:TimeT2
473
+ 7.94
474
+ 1.07
475
+ 7.41
476
+ 78
477
+ <0.001
478
+ GroupYoga:TimeT3
479
+ 1.68
480
+ 0.72
481
+ 2.33
482
+ 78
483
+ 0.023
484
+ Conditional R2: 0.575; Marginal R2: 0.428
485
+ Comparison of Model Fit:
486
+ X2(5)=94.73, p<0.001
487
+ Baseline
488
+ (Intercept)
489
+ 18.17
490
+ 0.39
491
+ 46.51
492
+ 80
493
+ <0.001
494
+ Model 5
495
+ (Intercept)
496
+ 16.63
497
+ 0.70
498
+ 23.79
499
+ 79
500
+ <0.001
501
+ Continued on next page
502
+ https://www.indjst.org/
503
+ 2186
504
+ Rao et al. / Indian Journal of Science and Technology 2020;13(21):2182–2188
505
+ Table 3 continued
506
+ Value
507
+ Std.Error
508
+ t-value
509
+ DF
510
+ p-value
511
+ Non-Reactivity
512
+ Group (yoga vs control)
513
+ 1.13
514
+ 0.98
515
+ 1.15
516
+ 79
517
+ 0.253
518
+ Time T2
519
+ 1.02
520
+ 0.75
521
+ 1.36
522
+ 79
523
+ 0.176
524
+ Time T3
525
+ -0.73
526
+ 0.60
527
+ -1.21
528
+ 79
529
+ 0.231
530
+ GroupYoga:TimeT2
531
+ 6.22
532
+ 1.06
533
+ 5.89
534
+ 79
535
+ <0.001
536
+ GroupYoga:TimeT3
537
+ 1.92
538
+ 0.84
539
+ 2.28
540
+ 79
541
+ 0.026
542
+ Conditional R2: 0.583; Marginal R2: 0.364
543
+ Comparison of Model Fit:
544
+ X2(5)=105.26, p<0.001
545
+ T2 – Time 2, at the end of yoga intervention; T3 –Time 3, at the end of follow-up period
546
+ effect in group (yoga ascompared to controls)can be noted for all thefacets. However,significant interactioneffect (group*time
547
+ interaction) at T2 can be found among all the facets. There was no significant interaction effect (group*time interaction) for all
548
+ the facets at T3 as illustrated in Table 3.
549
+ 4 Discussion
550
+ The present study was the first of its kind to explore the efficacy of yoga in facilitating mindfulness among asymptomatic male
551
+ cricket players. In today’s competitive sporting world, the gap between players physical skills as well as the margin of victory
552
+ is narrowing. Every player is in a pursuit of achieving sporting excellence. Adopting yoga as a holistic mind-body intervention
553
+ fosters the development of several personal, sport and performance-relevant psychological skills where goal-oriented behaviour
554
+ and automatic goal-focused processes are facilitated .
555
+ The findings of this study indicate that yoga training had produced no significant effect of time or group, however, significant
556
+ interaction effect at T2 among all the facets except for the facets indicate the impact of yoga on the facets of observe, describe,
557
+ act with awareness, non-judging and non-reactivity. The follow-up study indicates no significant interaction effect (group*time
558
+ interaction) for all the facets at T3. Overall, this study, shows the impact of yoga post the 6 weeks of training and no significant
559
+ impact after 6 months of follow-up, hence this study partially supports the previous study on the effects of a yoga intervention on
560
+ mindfulness and dispositional flow of elite youth swimmers(20), where no significant changes in mindfulness and dispositional
561
+ flow were identified. In the present study, the frequency, intensity and the duration of the yoga sessions might have contributed
562
+ towards significant changes in the outcome measures at T2.
563
+ Hatha yoga practices have previously proven to have been beneficial in improving sport performance(26), facilitating secre-
564
+ tion of melatonin from the pineal gland, which may be acting as a psycho-sensitive hormone, improvements in the autonomic
565
+ balance, respiratory performance and well-being(27). It has also demonstrated to have reduced state anxiety(28), enhancing
566
+ mindfulness and decreasing stress(18,29), greater goal-directed energy(18), upregulating the antioxidant capacity of cells to com-
567
+ bat oxidative stress(30), and also facilitating self-regulation and mindful awareness by cultivating ‘witness consciousness’(31).
568
+ Another study on participants from Vipassana and Zen meditation has shown that the mindfulness components non-judge
569
+ and act-aware were significant predictors of depression. Non-judge is seen as a significant predictor of anxiety and stress(4). In
570
+ line with the earlier studies that validated the advantages of yoga on mental well-being, this study also demonstrated that com-
571
+ prehensive yoga module that encompasses postures, breathing techniques and deep relaxation is likely to increase the cricket
572
+ player’s ability to maintain a state of mindfulness.
573
+ During the follow-up period, not practicing the yoga module in its entirety or being irregular in their yoga practice might
574
+ have resulted in no changes in the facets of mindfulness. This clearly indicates that, long term benefits of yoga on mindfulness
575
+ can be brought about chiefly by internalising the practices by the players into their lives off the mat as well. Continuous and
576
+ sustained practice will be beneficial in adapting to emotional and homeostatic perturbations of their daily life.
577
+ Further investigation on the mechanisms underlying the effect of yoga on mindfulness in performance of the cricket players
578
+ needs to be undertaken. Future studies can delve into, the yoga practices that can be beneficial before an actual match, effect
579
+ of one-on-one yoga training, and also an in-depth qualitative analysis on the benefits of yoga on cricket players that stretch
580
+ beyond the sport.
581
+ 5 Conclusions
582
+ The current study was a first step in understanding the holistic yoga approach to mindfulness with equal and immense empha-
583
+ sis on postures, breathing techniques and deep relaxation. The results provide an insight that a regular practice of yoga may
584
+ increase the likelihood to maintain a state of mindfulness among the cricket players. Integrating ancient wisdom of yoga into
585
+ the competitive world of cricket appears to be promising as a holistic approach in enhancing mindfulness.
586
+ https://www.indjst.org/
587
+ 2187
588
+ Rao et al. / Indian Journal of Science and Technology 2020;13(21):2182–2188
589
+ Acknowledgment
590
+ The authors would like to thank the Karnataka State Cricket Association and the cricket players for lending their support to
591
+ this study.
592
+ References
593
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+ 2188
subfolder_0/Electrodermal Screening of Asthmatics with AcuGraph.txt ADDED
@@ -0,0 +1,865 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ RESEARCH ARTICLE
2
+ Electrodermal Screening of Asthmatics with
3
+ AcuGraph 4
4
+ Kuntal Ghosh*, Alex Hankey, Thaiyar M. Srinivasan
5
+ Department of Yoga and Physical Sciences, Swami Vivekananda Yoga Anusandhana
6
+ Samsthana University, Bangalore, India
7
+ Available online - - -
8
+ Received: Jul 4, 2016
9
+ Revised: Oct 26, 2016
10
+ Accepted: Nov 3, 2016
11
+ KEYWORDS
12
+ AcuGraph;
13
+ asthma;
14
+ Jing Well Point;
15
+ meridian conductances
16
+ Abstract
17
+ Traditional Chinese Medicine holds that acupuncture meridian activity is correlated
18
+ with quality of function of specific organs. This study sets out to determine acupunc-
19
+ ture meridian characteristics of subjects with moderate asthma distinguishing them
20
+ from healthy subjects. Fifty asthma patients (age 35.36  8.68 years) and fifty similarly
21
+ aged (34.11  7.29 years) healthy volunteers were enrolled in the study. Electrodermal
22
+ conductances at Jing Well points were measured with Acugraph 4 and also Peak Expi-
23
+ ratory Flow Rate (PEFR) for the asthma group. All mean meridian conductances were
24
+ lower for the asthma group, significance differences were in Lung and right Bladder
25
+ meridians. In contrast, all but two of the standard deviations of group meridian con-
26
+ ductances for the Asthma group were higher than those for the Healthy group. Differ-
27
+ ence in mean PEFR values between Asthma and Healthy groups was significant. These
28
+ suggest that group measures of electrical conductance at Jing Well points can distin-
29
+ guish asthma from healthy individuals. The study provides support for the usefulness
30
+ of meridian energy measurements to assess organ related dysfunction and for the idea
31
+ that pathology groups exhibit higher standard deviations i.e. lower quality of
32
+ regulation.
33
+ This is an Open Access article distributed under the terms of the Creative Commons Attribution Non-Commercial License (http://
34
+ creativecommons.org/licenses/by-nc/4.0) which permits unrestricted non-commercial use, distribution, and reproduction in any
35
+ medium, provided the original work is properly cited.
36
+ * Corresponding author. Department of Yoga and Physical Sciences, Swami Vivekananda Yoga Anusandhana Samsthana University, Eknath
37
+ Bhavan, 19 Gavipuram Circle, K.G. Nagar, Bangalore 560019, India.
38
+ E-mail: [email protected] (K. Ghosh).
39
+ + MODEL
40
+ Please cite this article in press as: Ghosh K, et al., Electrodermal Screening of Asthmatics with AcuGraph 4, Journal of Acupuncture and
41
+ Meridian Studies (2016), http://dx.doi.org/10.1016/j.jams.2016.11.003
42
+ pISSN 2005-2901
43
+ eISSN 2093-8152
44
+ http://dx.doi.org/10.1016/j.jams.2016.11.003
45
+ Copyright ª 2016, Medical Association of Pharmacopuncture Institute.
46
+ Available online at www.sciencedirect.com
47
+ Journal of Acupuncture and Meridian Studies
48
+ journal homepage: www.jams-kpi.com
49
+ J Acupunct Meridian Stud 2016;--(-):--e--
50
+ 1. Introduction
51
+ All traditional systems of medicine recognize subtle energy
52
+ as a fundamental constituent of nature and its importance
53
+ for human health [1]. According to traditional Chinese
54
+ medicine (TCM) and Indian systems of medicine (ISM),
55
+ health is maintained by a free flow of subtle energy. TCM
56
+ posits the existence of a meridian system, similar to the
57
+ Nadi system in ISM, which carries the subtle form of energy
58
+ known as Qi (or prana in ISM) [2,3]. The meridians form a
59
+ complex, multilevel network connecting various regions of
60
+ the body, including skin surfaces, with internal organs. The
61
+ best known meridians are the 12 regular meridians named
62
+ for specific organs said to be connected to the organ. Each
63
+ of these 12 meridians consists of a bilaterally symmetric
64
+ pair controlling much of the body function, whereas dis-
65
+ turbances in the flow of Qi/prana energy are precursors for
66
+ disease or illness [4].
67
+ Electrodermal screening at acupuncture points (APs) is
68
+ used in complementary medicine in many countries [5].
69
+ Based on the precise work of Nakatani [6], Niboyet [7], and
70
+ Voll [8], skin surface sites corresponding to traditional APs
71
+ are recognized to have lower electrical resistance, i.e.,
72
+ higher conductance, than surrounding areas. Electrical con-
73
+ ductivity measurements at APs thus exhibit unique electrical
74
+ characteristics, and are now generally assumed to provide
75
+ vital information about Qi levels in corresponding organs.
76
+ At present, many commercial machines are available to
77
+ measure electrodermal conductance at APs. Examples
78
+ include AcuGraph from Miridia Technology Inc. (Meridian,
79
+ ID, USA), the computerized testing instrument used in the
80
+ experiment described below; Prognos developed by Med-
81
+ Prevent (Waldershof, Germany) [9]; Dermatron from Pit-
82
+ terling Electronic (Munich, Germany); and three from
83
+ Japan, Apparatus for Meridian Identification from the
84
+ Institute of Life Physics (Tokyo, Japan), Neurometer from
85
+ the Ryodoraku Research Center Ltd. (Tokyo, Japan), and
86
+ Hibiki-7 by Asahi Butsuryooki Research Lab (Kita Kyoto,
87
+ Japan) [10,11].
88
+ Several factors may interfere with measurements of
89
+ electrodermal conductance: environmental temperature,
90
+ relative humidity, and various technical issues, all of which
91
+ may cloud physiological and pathological differences being
92
+ investigated [10]. Most devices consist of a single electrode
93
+ shaped like the tip of a pen, which is manually pressed on
94
+ the skin by an operator. Variations in electrode pressure or
95
+ angle, or duration of measurement, are known to signifi-
96
+ cantly influence results [10,12], so that different operators
97
+ with different styles obtain different results [13].
98
+ In a paper dealing with measurement problems in Acu-
99
+ Graph device, it is claimed to have a repeatability of 2.5
100
+ units for individual measurements [12] but reported stan-
101
+ dard deviations (SDs) referred to groups of 16 patients. For
102
+ this reason, the preferred use of AcuGraph only reports
103
+ studies of groups, so that the effective SD is reduced
104
+ [13,14].
105
+ When body function is healthy, APs exhibit good conduc-
106
+ tivity [15]. By contrast, several studies have found correla-
107
+ tions between variations in electrodermal measurements at
108
+ specific APs and particular pathologies [14,16,17]. Abnormal
109
+ conductance values, high or low, are indicators of dysfunc-
110
+ tion in related organs. Specific patterns of meridian
111
+ conductance may thus be taken as indicators of specific pa-
112
+ thologies, and vice versa.
113
+ A prospective study showed that patients diagnosed with
114
+ ureteral calculus tend to have lower electrical conductance
115
+ values over all acupoints compared with healthy individuals
116
+ [18]. Arthritic pain is caused by pathological changes in the
117
+ joints often because of inflammation. A study of electro-
118
+ dermal
119
+ activity
120
+ compared
121
+ patients
122
+ with
123
+ rheumatoid
124
+ arthritis with pain levels of  3 on a 0e10 visual analogue
125
+ scale with pain-free controls. The Bladder, Gall Bladder,
126
+ and Small Intestine meridians were observed to have
127
+ consistently lower electrodermal conductances in patients
128
+ with rheumatoid arthritis than the controls and were
129
+ identified as pain-sensitive meridiansdall are Yang merid-
130
+ ians corresponding to “hollow” organs [19].
131
+ A survey study comparing children with HIV and healthy
132
+ controls found the HIV group to have lower mean and higher
133
+ SDs for their group AP conductances at all Jing Well points
134
+ than the healthy group [14]. Another survey, studying a
135
+ group of type 2 diabetes patients, identified a character-
136
+ istic pattern of conductances for the pathology, agreeing
137
+ with recognized TCM characteristicsdwith KI (kidney) me-
138
+ ridian being lowest and SP (spleen) second lowest [17].
139
+ Here, we report Jing Well AP conductances for a group
140
+ of patients with bronchial asthma, a noncommunicable
141
+ heterogeneous
142
+ pulmonary
143
+ disorder
144
+ characterized
145
+ by
146
+ recurrent
147
+ episodes
148
+ of
149
+ coughing,
150
+ breathlessness,
151
+ and
152
+ wheezing. Episodes may resolve spontaneously or with the
153
+ help of bronchodilator medication [20]. The global preva-
154
+ lence of asthma is about 4.5%; including all age groups, 334
155
+ million patients suffer from asthma [21] worldwide. Its
156
+ prevalence is increasing with time; a further 100 million
157
+ people worldwide are expected to contract asthma by 2025
158
+ [22]. In India, its estimated prevalence in adults is 17
159
+ million [23], causing an annual loss of some 15 million
160
+ disability-adjusted life years [21].
161
+ Control of asthma by modern medicine causes concern
162
+ over side effects from the long-term use of drugs. Asthma’s
163
+ chronic nature and lack of curative medicines is driving
164
+ many asthma patients to adjunct complementary medicine
165
+ treatment [24] such as yoga [25] or acupuncture [26]. In the
166
+ latter case, patients with bronchial asthma are treated
167
+ according to the interioreexterior relationship of lung (LU)
168
+ and large intestine (LI) meridians, in accordance with TCM’s
169
+ “collateral theory” [27].
170
+ The main hypothesis behind the present study was that
171
+ Lung meridian energy can discriminate individuals with
172
+ asthma from those with normal health in groups of similar
173
+ age and sex. A second aim was to investigate any rela-
174
+ tionship between meridian activity (e.g., lung), peak
175
+ expiratory flow rate (PEFR), and asthma severity through
176
+ the Mini Asthma Quality of Life Questionnaire (MAQLQ).
177
+ PEFR is a tool used in asthma diagnosis and assessment.
178
+ This involves the maximum flow rate generated during
179
+ forceful exhalation reflects lung capacity. It also depends
180
+ on voluntary effort and muscular strength [28].
181
+ The MAQLQ is a shorter and simpler version of the Quality
182
+ of Life Questionnaire for Asthma patients. Fifteen items
183
+ 2
184
+ K. Ghosh et al.
185
+ + MODEL
186
+ Please cite this article in press as: Ghosh K, et al., Electrodermal Screening of Asthmatics with AcuGraph 4, Journal of Acupuncture and
187
+ Meridian Studies (2016), http://dx.doi.org/10.1016/j.jams.2016.11.003
188
+ measure functional problems (physical, emotional, occu-
189
+ pational, and social) that are most troublesome to adults
190
+ with asthma. It is used extensively throughout the world and
191
+ is available in many languages. MAQLQ is a self-administered
192
+ questionnaire asking patients to recall their experiences
193
+ during the past 2 weeks and to respond to each question on a
194
+ 7-point scale (7 Z no impairment, 1 Z severe impairment)
195
+ capable of measuring severity of condition [29].
196
+ Regarding AP measurements, each meridian shows
197
+ diurnal changes in electrodermal conductance [30]. Con-
198
+ ductances for both asthma and control groups were
199
+ therefore measured at similar times of the day, between
200
+ 9:00 AM and 12:30 PM. Other disturbing influences such as
201
+ environment temperature and humidity [10] were recor-
202
+ ded (temperature, 23.2e30.5C; humidity, 48e75%) but
203
+ not controlled. Reduction of instrumental variations [10]
204
+ due to probe pressure, location, and position was ach-
205
+ ieved
206
+ through
207
+ using
208
+ a
209
+ single
210
+ operator
211
+ [13]
212
+ for
213
+ all
214
+ measurements.
215
+ 2. Materials and methods
216
+ 2.1. Study design
217
+ In this study, a two-group cross-sectional design was used.
218
+ 2.2. Participants
219
+ Fifty asthmatic patients aged 20e50 (35.36  8.68) years
220
+ under treatment in three clinics in West Bengal, and a
221
+ health center in Bengaluru, and a comparison group of 50
222
+ healthy similarly aged (34.11  7.29 years) controls from
223
+ the same locations were recruited. The inclusion criteria
224
+ called for participants who were diagnosed with asthma
225
+ and who agreed to participate in the study. The exclusion
226
+ criteria included any serious mental problem; hyperten-
227
+ sion; cuts or mole on, or close to, Jing Well meridian
228
+ endpoints; finger or toe missing; implanted electronic
229
+ devices.
230
+ The Swami Vivekananda Yoga Anusandhana Samsthana
231
+ Institution Ethical Committee, an independent academic
232
+ body gave approval for this study (Bangalore, India). All
233
+ participants signed informed consent forms.
234
+ 2.3. Assessments
235
+ AcuGraph4, the Digital Meridian Measuring System (Merid-
236
+ ian Technologies Inc.) was used to measure each Jing Well
237
+ point, i.e., acupuncture meridian endpoints or starting
238
+ points on hands and feet, related to main organs: Lung
239
+ (LU_L, LU_R), Pericardium (PC_L, PC_R), Heart (HT_L,
240
+ HT_R), Small Intestine (SI_L, SI_R), Triple Energizer (TE_L,
241
+ TE_R), Large Intestine (LI_L, LI_R), Spleen (SP_L, SP_R),
242
+ Liver (LR_L, LR_R), Kidney (KI_L, KI_R), Bladder (BL_L,
243
+ BL_R), Gall Bladder (GB_L,GB_R), and Stomach (ST_L,
244
+ ST_R). Twenty-four independent measurements were thus
245
+ taken on each patient, creating effectively 24 independent
246
+ data sets for pairwise comparison between each group.
247
+ PEFR was also used to measure lung function, whereas
248
+ the MAQLQ was administered to assess asthma severity.
249
+ Regarding the measurement procedure for AcuGraph4,
250
+ participants were instructed to sit comfortably on a chair
251
+ with feet on an electrically insulating mat. A damp cotton
252
+ wool is applied to the probe to improve conductivity, and
253
+ the participant holds a “ground bar” in the hand opposite to
254
+ the one on which AcuGraph probe is applied. The moni-
255
+ toring computer records readings at specified points in a
256
+ standard sequence.
257
+ 2.4. Data analysis
258
+ Data analysis was carried out using SPSS version 19 (SPSS
259
+ Inc.,
260
+ Chicago,
261
+ IL,
262
+ USA)
263
+ and
264
+ GraphPad
265
+ QuickCalcs
266
+ to
267
+ compare the means and SDs of the two groups. Statistical
268
+ tests used were independent samples t test to compare
269
+ group means, and Fisher’s F test to compare variances.
270
+ 3. Results
271
+ Experience over several previous published experiments
272
+ has shown that the important results from AcuGraph mea-
273
+ surements on groups of participants are the means of
274
+ AcuGraph measurements for each meridian, and also the
275
+ variance about the mean generated by all the members of
276
+ the group. This is because healthy individuals can generally
277
+ be expected to show “healthier” distributions of acupoints
278
+ skin conductance values, i.e., closer to the healthy young
279
+ person’s values of about 100 units, and, second, because
280
+ smaller variances suggest that the subtle energies in each
281
+ meridian are being more accurately maintained.
282
+ Accordingly, results of the measurements on the two
283
+ groups, “Asthma” and “Healthy,” are presented in Tables 1
284
+ and 2. Table 1 displays the group means and SDs for mea-
285
+ surements of individual meridians, whereas corresponding
286
+ values for the averages of various meridian selections are
287
+ presented in Table 2. In Table 1, all group means of meridian
288
+ conductance levels were higher for the Healthy group, as
289
+ expected, whereas 10 out of 12 SDs were smaller for the
290
+ upper meridians of the Healthy group, and 12 out of 12 SDs for
291
+ the lower meridians of the Healthy group. Although the
292
+ Fisher’s F statistic values were not highly significant, the
293
+ statistical test on the categorical variables of greater than
294
+ (gt) or less than (lt) achieves high significance. It confirms
295
+ that the pathology group seems to exert poorer control over
296
+ the AP conductances (“energies”) than the Healthy group.
297
+ Table 3, therefore, compares SDs for the two groups,
298
+ Asthma and Healthy, for groups of meridians, Upper, Lower
299
+ and Overall. This shows very clearly that variances are
300
+ significantly higher for the unhealthy group, i.e., Asthma.
301
+ Table 4 compares the PEFR data for the two groups,
302
+ showing clearly that values of this variable were much
303
+ higher in the Healthy group. The MAQLQ, given only to the
304
+ Asthma group, showed a mean value of 4.17  0.87 (range,
305
+ 2.53e5.46), corresponding to average to moderately bad
306
+ asthma severity.
307
+ 4. Discussion
308
+ The results show very clearly that measured AP conduc-
309
+ tance values for the two groups are very different, and
310
+ Asthma Screen with AcuGraph4
311
+ 3
312
+ + MODEL
313
+ Please cite this article in press as: Ghosh K, et al., Electrodermal Screening of Asthmatics with AcuGraph 4, Journal of Acupuncture and
314
+ Meridian Studies (2016), http://dx.doi.org/10.1016/j.jams.2016.11.003
315
+ that they conform to the general principle that healthy
316
+ individuals exhibit better controlled, higher values of
317
+ acupoints conductances/energies. The value of p taken
318
+ to be statistically significant was < 0.05 for all tests.
319
+ Values of means to be compared on all meridian pairs
320
+ were
321
+ generated
322
+ by
323
+ completely
324
+ independent
325
+ sets
326
+ of
327
+ measurements, meaning that they involved independent
328
+ degrees of freedom. Table 1 shows that for individual
329
+ meridians, the Asthma group values were lower in all
330
+ meridians,
331
+ a
332
+ result
333
+ with
334
+ a
335
+ sign
336
+ test
337
+ significance
338
+ (p < 0.0001),
339
+ although
340
+ only
341
+ Lung,
342
+ Bladder,
343
+ and
344
+ Gall
345
+ Bladder pairs of meridians and Stomach Right (ST_R)
346
+ reached significance of p < 0.05 individually. Here, the
347
+ significant difference in Lung Meridian conductances be-
348
+ tween the two groups may be interpreted as attributable
349
+ to impairment of function in lung, bronchioles, and
350
+ bronchi because of the pathology.
351
+ Another significant observation is lower SDs for 22 out of
352
+ 24 meridians for the Healthy group, a result with binomial
353
+ test significance, again p < 0.0001. Measurements of vari-
354
+ ables for a group tend to have narrower distributions in
355
+ healthy individuals for whom a given variable is well
356
+ controlled. Loss of health can in general be equated with
357
+ loss of quality of regulation of key variables, e.g., blood
358
+ pressure in hypertension and blood sugar levels in diabetes.
359
+ People with hypertension and diabetic individuals will in
360
+ Table 2
361
+ Comparison of means and standard deviations of
362
+ meridian groups.
363
+ Variable
364
+ Asthma
365
+ Healthy
366
+ t
367
+ p
368
+ LOW
369
+ 47.8  23.61
370
+ 54.90  18.56
371
+ 1.67
372
+ 0.98
373
+ MEDIUM
374
+ 56.94  24.63
375
+ 66.16  20.59
376
+ 2.03
377
+ 0.045
378
+ HIGH
379
+ 64.66  27.25
380
+ 77.22  22.12
381
+ 2.53
382
+ 0.013
383
+ YIN
384
+ 57.10  24.72
385
+ 63.96  20.33
386
+ 1.515
387
+ 0.133
388
+ YANG
389
+ 58.28  25.06
390
+ 69.38  21.16
391
+ 2.393
392
+ 0.019
393
+ FIRE
394
+ 57.78  22.46
395
+ 63.42  22.61
396
+ 0.86
397
+ 0.214
398
+ EARTH
399
+ 54.98  30.70
400
+ 64.08  23.75
401
+ 0.098
402
+ 0.101
403
+ METAL
404
+ 65.96  27.87
405
+ 76.76  23.15
406
+ 2.108
407
+ 0.038
408
+ WATER
409
+ 49.28  27.32
410
+ 63.18  24.59
411
+ 2.673
412
+ 0.009
413
+ WOOD
414
+ 58.16  32.07
415
+ 67.00  24.69
416
+ 1.544
417
+ 0.126
418
+ PIE
419
+ 60.78  12.01
420
+ 63.86  10.07
421
+ 1.389
422
+ 0.168
423
+ E_L
424
+ 57.34  24.64
425
+ 66.16  20.39
426
+ 1.95
427
+ 0.054
428
+ E_S
429
+ 75.66  11.48
430
+ 74.50  7.17
431
+ 0.606
432
+ 0.546
433
+ U_L
434
+ 15.78  27.65
435
+ 7.96  24.30
436
+ 1.502
437
+ 0.136
438
+ L_R
439
+ 6.78  10.93
440
+ 3.78  9.14
441
+ 1.489
442
+ 0.14
443
+ YANG_YIN
444
+ 2.40  11.74
445
+ 7.00  9.58
446
+ 2.146
447
+ 0.34
448
+ PEFR
449
+ 273.91  90.44
450
+ 397  84.92
451
+ 6.89
452
+ 0.0001
453
+ Data are shown as means and standard deviations (SDs) of
454
+ groups of meridians for AcuGraph conductance readings at Jing
455
+ Well points and peak expiratory flow rate (PEFR) for the Asthma
456
+ and Healthy groups. Furthermore, t and p values are provided
457
+ for the two groups.
458
+ E_L Z overall energy level; E_S Z energy stability; L_R Z left
459
+ to right meridians imbalance; U_L Z upper to lower meridian
460
+ imbalance.
461
+ Table 3
462
+ Comparison of standard deviations for groups of
463
+ meridians.*
464
+ Meridian
465
+ Asthma
466
+ Healthy
467
+ F
468
+ p
469
+ Upper
470
+ 61.33  28.45
471
+ 68.04  25.97
472
+ 1.20
473
+ 0.013
474
+ Lower
475
+ 54.30  32.75
476
+ 65.05  27.97
477
+ 1.37
478
+ <0.0001
479
+ Overall
480
+ 57.8  30.85
481
+ 66.51  27.02
482
+ 1.31
483
+ <0.0001
484
+ * F values and corresponding p values for 600 readings in each
485
+ of the Upper and Lower blocks of meridians and for 1200 overall
486
+ meridian readings for each group.
487
+ Table 4
488
+ PEFR means and SDs by sex in Asthma and
489
+ Healthy groups.*
490
+ Sex
491
+ Asthma
492
+ Healthy
493
+ t
494
+ p
495
+ Male
496
+ 311.67  102.73
497
+ 448.33  61.14
498
+ 6.07
499
+ <0.0001
500
+ Female
501
+ 232.73  50.63
502
+ 320.5  50.72
503
+ 5.6
504
+ <0.0001
505
+ PEFR Z peak expiratory flow rate; SD Z standard deviation.
506
+ * In the Asthma group, the number of males was 30 and the
507
+ number of females was 20, whereas in the Healthy group, the
508
+ number of males was 24 and the number of females was 22.
509
+ Table 1
510
+ Comparison of group means for the 24 organ
511
+ linked meridians.
512
+ Asthma
513
+ Healthy
514
+ t
515
+ p
516
+ Upper meridians
517
+ LU_L
518
+ 69.16  34.45
519
+ 87.92  28.67
520
+ 2.96
521
+ 0.004
522
+ LU_R
523
+ 64.64  28.49
524
+ 76.00  25.36
525
+ 2.11
526
+ 0.038
527
+ PC_L
528
+ 62.88  29.59
529
+ 63.40  23.83
530
+ 0.097
531
+ 0.923
532
+ PC_R
533
+ 57.07  23.16
534
+ 60.88  22.12
535
+ 0.827
536
+ 0.41
537
+ HT_L
538
+ 56.68  27.45
539
+ 63.04  23.26
540
+ 1.25
541
+ 0.214
542
+ HT_R
543
+ 58.92  30.97
544
+ 62.00  24.16
545
+ 0.554
546
+ 0.581
547
+ SI_L
548
+ 66.32  26.55
549
+ 70.72  26.22
550
+ 0.834
551
+ 0.406
552
+ SI_R
553
+ 56.60  24.86
554
+ 65.56  25.88
555
+ 1.765
556
+ 0.081
557
+ TE_L
558
+ 59.04  29.03
559
+ 64.40  26.40
560
+ 0.966
561
+ 0.337
562
+ TE_R
563
+ 53.32  23.84
564
+ 60.40  25.88
565
+ 1.423
566
+ 0.158
567
+ LI_L
568
+ 68.56  31.75
569
+ 74.44  25.50
570
+ 1.021
571
+ 0.31
572
+ LI_R
573
+ 62.84  26.77
574
+ 67.76  21.37
575
+ 1.015
576
+ 0.312
577
+ Lower meridians
578
+ SP_L
579
+ 53.60  31.17
580
+ 58.48  25.61
581
+ 0.855
582
+ 0.394
583
+ SP_R
584
+ 52.20  33.92
585
+ 58.80  27.45
586
+ 1.07
587
+ 0.287
588
+ LR_L
589
+ 62.60  33.04
590
+ 65.36  29.88
591
+ 0.438
592
+ 0.662
593
+ LR_R
594
+ 57.56  37.15
595
+ 61.24  27.27
596
+ 0.565
597
+ 0.574
598
+ KI_L
599
+ 47.40  27.59
600
+ 57.76  25.86
601
+ 1.937
602
+ 0.056
603
+ KI_R
604
+ 44.32  26.85
605
+ 50.68  23.18
606
+ 1.268
607
+ 0.208
608
+ BL_L
609
+ 55.72  32.45
610
+ 72.64  29.83
611
+ 2.714
612
+ 0.008
613
+ BL_R
614
+ 50.76  31.07
615
+ 72.60  29.63
616
+ 3.597
617
+ 0.001
618
+ GB_L
619
+ 58.84  37.14
620
+ 72.20  26.77
621
+ 2.063
622
+ 0.042
623
+ GB_R
624
+ 54.48  33.49
625
+ 70.84  25.94
626
+ 2.731
627
+ 0.007
628
+ ST_L
629
+ 60.80  34.83
630
+ 69.44  26.95
631
+ 1.387
632
+ 0.169
633
+ ST_R
634
+ 53.40  31.35
635
+ 70.58  28.42
636
+ 2.87
637
+ 0.005
638
+ Data are shown as means and SDs of AcuGraph conductance
639
+ readings at Jing Well points for the Asthma and Healthy groups.
640
+ This table also gives the t and p values for independent t tests
641
+ comparing group means for each meridian. Meridian names
642
+ given in the first column are explained in the Materials and
643
+ methods section, e.g., LU_L and LU_R indicate the left and right
644
+ side branches of the Lung meridian.
645
+ BL Z bladder; GB Z gall bladder; HT Z heart; KI Z kidney;
646
+ L Z left; LI Z large intestine; LU Z lung; PC Z pericardium;
647
+ R Z right; SD Z standard deviation; SP Z spleen; ST Z stom-
648
+ ach; TE Z triple energizer.
649
+ 4
650
+ K. Ghosh et al.
651
+ + MODEL
652
+ Please cite this article in press as: Ghosh K, et al., Electrodermal Screening of Asthmatics with AcuGraph 4, Journal of Acupuncture and
653
+ Meridian Studies (2016), http://dx.doi.org/10.1016/j.jams.2016.11.003
654
+ general exhibit poorer regulation of such variables, which
655
+ may in turn be taken to correspond to lower quality of
656
+ health of the group. Health can in general be equated with
657
+ optimized regulation [31], and poorer quality of regulation
658
+ in some form will always be found in a pathology group.
659
+ Here, asthma seems to reduce the quality of regulation of
660
+ all 24 variables being measured, resulting in higher vari-
661
+ ances in acupoint conductances at each acupoint for the
662
+ Asthma group. Lower SDs may therefore be taken as an
663
+ indication of better energy regulation for the group as a
664
+ whole, confirming the identification of quality of regulation
665
+ as an indicator of health: better quality of regulation cor-
666
+ responds to better health [31].
667
+ Table 2 shows corresponding results for selected groups
668
+ of meridians, various kinds of imbalance, and PEFR. Again,
669
+ note that for the meridians, the same points hold as for
670
+ Table 1: means for the Asthma group are all lower, whereas
671
+ SDs are all higherdas might be expected because Table 2
672
+ results are mostly derived from Table 1. UppereLower
673
+ (U_L) and LefteRight (L_R) imbalances were both higher for
674
+ the Asthma group. A hypothesis has been suggested that
675
+ such imbalances are a measure of stress [17]; these im-
676
+ balances are consistent with this idea, and the general
677
+ observation that living with asthma is an ongoing cause of
678
+ stress to the sufferer.
679
+ Table 3 shows that the variances of the two groups were
680
+ significantly different according to Fisher’s F test. This was
681
+ applied to blocks of data for the two groups, the blocks of
682
+ (12  50) data points for both upper and lower meridians,
683
+ and 1200 data points for all meridians. In all three cases,
684
+ the Asthma group showed significantly higher variances,
685
+ thus confirming the more informal comparison of SDs in
686
+ Table 1, and the conclusion that lower quality of regulation
687
+ corresponds to lower quality of health.
688
+ Table 4 displays results of PEFR tests by group and sex,
689
+ confirming the results of Table 2. Considering the PEFR
690
+ results by sex is important because mean female PEFR
691
+ values are lower than corresponding male values, and it is
692
+ important to show that differences between Asthma and
693
+ Healthy groups on the PEFR scale are not attributable to sex
694
+ differences.
695
+ Regarding the lower group of meridians, which also
696
+ showed significant differences between normal and healthy
697
+ groups, part of the difference was caused by the 7.82 dif-
698
+ ference in UppereLower imbalances given in Table 2. But
699
+ all the meridians concerned had differences between
700
+ Asthma and Healthy Groups between 14 and 22, so the U_L
701
+ difference only accounts for about half that amount. The
702
+ Bladder meridians are said to be connected to the emotion
703
+ of anxiety [4], and lower values have indeed been observed
704
+ for anxiety groups. The reason for Gall Bladder meridian
705
+ being lower is not clear, nor is the distinction between
706
+ kidney (not significant) and bladder (highly significant).
707
+ TCM identifies both Lung and Large Intestine meridians as
708
+ being compromised in asthma, but this study only identified
709
+ the former as being significantly disturbed.
710
+ The strength of the study is that highly robust, signifi-
711
+ cant results obtained between the two groups and that
712
+ experimental hypotheses were confirmed. It is possible to
713
+ identify characteristics of asthma by the energy values
714
+ displayed in Tables 1 and 2. The limitation of the study
715
+ was the possible inaccuracies introduced by AcuGraph
716
+ measurements
717
+ themselves.
718
+ Because
719
+ any
720
+ such
721
+ in-
722
+ consistencies would have contributed to SDs, they would
723
+ only have degraded the significance of the results, and the
724
+ low p values observed are robust against any such
725
+ interference.
726
+ 5. Conclusion
727
+ Data obtained in this study confirmed the research hy-
728
+ potheses, and also the interpretation of lower SDs as a
729
+ significant sign of higher quality of health in the control
730
+ group. It also confirmed that lung meridian activity is
731
+ compromised in asthma, and that the pathology generates
732
+ high
733
+ levels
734
+ of
735
+ imbalances,
736
+ notably
737
+ upperelower
738
+ and
739
+ lefteright imbalances. More surprising were observations of
740
+ significantly lower activity in both Gall Bladder meridians
741
+ and the Stomach right meridian.
742
+ Acknowledgments
743
+ The authors thank all the participating clinics for their help
744
+ in data collection.
745
+ References
746
+ [1] Senzon SA. Subtle energies viewed from four quadrants. J
747
+ Integral Theory Pract. 2007;2:134e146.
748
+ [2] Hankey A. CAM and the penomenology of pain. Evidence-
749
+ Based Complement Altern Med. 2006;3:139e141.
750
+ [3] Patwardhan B, Warude D, Pushpangadan P, Bhatt N. Ayurveda
751
+ and traditional Chinese medicine: a comparative overview.
752
+ Evidence-based Complement Altern Med. 2005;2:465e473.
753
+ [4] Veith I. Yellow Emperor’s Classic of Internal Medicine. Ber-
754
+ keley, CA: University of California Press; 2002.
755
+ [5] Tsuei JJ. The past, present, and future of the electrodermal
756
+ screening system (EDSS). J Adv Med. 1995;8:217e232.
757
+ [6] Nakatani Y. On the nature of the acupuncture points and
758
+ meridians. J Japan Orient Med. 1953;3:33e49.
759
+ [7] Niboyet J. Nouvelle constatations sur les propriete
760
+ ´s elec-
761
+ triques des ponts Chinois. Bull Soc Acup. 1958;30:7e13 [in
762
+ French].
763
+ [8] Voll R. Twenty years of electroacupuncture diagnosis in Ger-
764
+ many: a progress report. Am J Acupunct. 1975;3:7e17.
765
+ [9] Colbert AP, Hammerschlag R, Aickin M, Mcnames J. Reliability
766
+ of the Prognos electrodermal device for acupuncture points. J
767
+ Altern Complement Med. 2004;10:610e616.
768
+ [10] Ahn
769
+ AC,
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+ Martinsen
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+ ØG.
772
+ Electrical
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+ characterization
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+ of
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+ acupuncture points: technical issues and challenges. J Altern
776
+ Complement Med. 2007;13:817e824.
777
+ [11] Ahn AC, Schnyer R, Conboy L, Laufer MR, Wayne PM. Elec-
778
+ trodermal measures of Jing-Well points and their clinical
779
+ relevance in endometriosis-related chronic pelvic pain. J
780
+ Altern Complement Med. 2009;15:1293e1305.
781
+ [12] Mist SD, Aickin M, Kalnins P, Cleaver J, Batchelor R, Thorne T,
782
+ et al. Reliability of AcuGraph system for measuring skin
783
+ conductance at acupoints. Acupunct Med. 2012;29:221e226.
784
+ [13] Sharma B, Hankey A, Nagendra HR, Meenakshy KB. Inter-
785
+ operator variability of electrodermal measure at Jing Well
786
+ points using AcuGraph 3. J Acupunct Meridian Stud. 2014;7:
787
+ 44e51.
788
+ [14] Meenakshy KB, Sharma B, Hankey A, Nagendra HR. An elec-
789
+ trodermal study comparing HIV infected children with non
790
+ infected children. Res React Resolut. 2013;1:4e8.
791
+ Asthma Screen with AcuGraph4
792
+ 5
793
+ + MODEL
794
+ Please cite this article in press as: Ghosh K, et al., Electrodermal Screening of Asthmatics with AcuGraph 4, Journal of Acupuncture and
795
+ Meridian Studies (2016), http://dx.doi.org/10.1016/j.jams.2016.11.003
796
+ [15] Lee MS, Jeong SY, Lee YH, Jeong DM, Eo YG, Ko SB. Differ-
797
+ ences in electrical conduction properties between meridians
798
+ and non-meridians. Am J Chin Med. 2005;33:723e728.
799
+ [16] Ahn
800
+ AC,
801
+ Colbert
802
+ AP,
803
+ Anderson
804
+ BJ,
805
+ Martinsen
806
+ ØG,
807
+ Hammerschlag R, Cina S, et al. Electrical properties of
808
+ acupuncture points and meridians: a systematic review. Bio-
809
+ electromagnetics. 2008;29:245e256.
810
+ [17] Sharma B, Meenakshy KB, Hankey A, Nagendra HR. Electro-
811
+ dermal characterization of type 2 diabetes with AcuGraph3. J
812
+ Acup Meridian Stud. 2014;7:44e51.
813
+ [18] Lee C Te, Chang YH, Lin WY, Xu JM, Chen HY, Chou PL, et al.
814
+ Applications of meridian electrical conductance for renal
815
+ colic. J Altern Complement Med. 2010;16:861e866.
816
+ [19] Turner L, Linden W, Marshall C. Electrodermal activity at
817
+ acupuncture points differentiates patients with current pain
818
+ from pain-free controls. Appl Psychophysiol Biofeedback.
819
+ 2013;38:71e78.
820
+ [20] Agarwal R, Dhooria S, Aggarwal AN, Maturu VN, Sehgal IS,
821
+ Muthu V. Diagnosis and management of bronchial asthma:
822
+ joint ICS/NCCP (I) recommendations. Lung India. 2015;32:
823
+ 33e42.
824
+ [21] To T, Stanojevic S, Moores G, Gershon AS, Bateman ED,
825
+ Cruz AA, et al. Global asthma prevalence in adults: findings
826
+ from the cross-sectional world health survey. BMC Public
827
+ Health. 2012;12:204.
828
+ [22] Network GA. The Global Asthma Report 2014. Auckland: New
829
+ Zealand; 2014.
830
+ [23] Aggarwal AN, Chaudhry K, Chhabra SK, D’Souza G a, Gupta D,
831
+ Jindal SK, et al. Prevalence and risk factors for bronchial
832
+ asthma in Indian adults: a multicentre study. Indian J Chest
833
+ Dis Allied Sci. 2006;48:13e22.
834
+ [24] Hassed C. An integrative approach to asthma. Aust Fam
835
+ Physician. 2005;34:573e576.
836
+ [25] Cramer H, Posadzki P, Dobos G, Langhorst J. Yoga for asthma:
837
+ a systematic review and meta-analysis. Ann Allergy Asthma
838
+ Immunol. 2014;112:503e510.
839
+ [26] Su L, Meng L, Chen R, Wu W, Peng B, Man L. Acupoint appli-
840
+ cation for asthma therapy in adults: a systematic review and
841
+ meta-analysis of randomized controlled trials. Forsch Kom-
842
+ plementmed. 2016;23:16e21.
843
+ [27] Tan C, Zhang C, Gao D, Bai P, Wang J, Wang P, et al. Im-
844
+ pacts on the life quality of patients with bronchial asthma
845
+ treated with acupuncture in terms of the lung and large
846
+ intestine theory. Zhongguo Zhen Jiu. 2012;32:673e677 [in
847
+ Chinese].
848
+ [28] Hetzel MR, Clark TJH. Comparison of normal and asthmatic
849
+ circadian rhythms in peak expiratory flow rate. Thorax. 1980;
850
+ 35:732e738.
851
+ [29] Juniper EF, Guyatt GH, Cox FM, Ferrie PJ, King DR. Develop-
852
+ ment and validation of the Mini Asthma Quality of Life Ques-
853
+ tionnaire. Eur Respir J. 1999:32e38.
854
+ [30] Chamberlin S, Colbert AP, Larsen A. Skin conductance at 24
855
+ source (Yuan) acupoints in 8637 patients: influence of age,
856
+ gender and time of day. J Acupunct Meridian Stud. 2011;4:
857
+ 14e23.
858
+ [31] Hankey A. A new approach to biology and medicine: an
859
+ expanded role for regulation. J Sci Heal Outcomes. 2015;7:
860
+ 13e18.
861
+ 6
862
+ K. Ghosh et al.
863
+ + MODEL
864
+ Please cite this article in press as: Ghosh K, et al., Electrodermal Screening of Asthmatics with AcuGraph 4, Journal of Acupuncture and
865
+ Meridian Studies (2016), http://dx.doi.org/10.1016/j.jams.2016.11.003
subfolder_0/Electrodermal assessment of SMET program for business executives.txt ADDED
@@ -0,0 +1,512 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Voice of Research, Vol. 2 Issue 4, March 2014, ISSN No. 2277-7733 | 61
2
+ The opening up of the Indian economy through
3
+ liberalization, privatization, globalization and natural thrust
4
+ towards information technology has made managers’ lives
5
+ increasingly demanding.1 Challenges are multiplied when
6
+ executives have to work in diverse cultural situations.
7
+ Workforce diversity has not only adversely affected
8
+ executives’ emotional stability, but also leadership behaviour
9
+ and effectiveness. The need for executives who are
10
+ emotionally stable under adverse circumstances is increasing.2
11
+ India’s increasingly recognized systems of traditional
12
+ knowledge provide a simple, natural remedy for this
13
+ situation. Yoga practices are increasingly popular, and many
14
+ businesses take them seriously as a means of increasing
15
+ employee well being, health and effectiveness, even in
16
+ large corporations. 3 Yoga explains its power to achieve
17
+ these aims in terms of traditional sciences. The Yoga
18
+ perspective is that consciousness has five main coverings
19
+ or ‘sheaths’, the panchakoshas. The manager’s emotional
20
+ stability is identified as belonging to the third of these, at
21
+ the level of mind, the manomaya kosha, disturbances in
22
+ which can impact lower levels, the pranmayakosha, and the
23
+ physical body, or annamaya kosha. 4 Even a little Yoga
24
+ practice can improve stability in the mind, particularly in
25
+ the emotions that drive thoughts, and create problems for
26
+ health. Swami Vivekananda Yoga Anusandhana Samsthana
27
+ (SVYASA) holds programs to reduce executive tension
28
+ and improve emotional balance in managers. 1 The main
29
+ program, Self-Management of Executive Tension (SMET)
30
+ 1, 5 trains executives to eliminate the effects of stress and
31
+ maintain positive emotional balance. Using principles
32
+ derived from the Upanishads6, combined with modern
33
+ and traditional stress management techniques, it trains
34
+ executives to be self-sufficient in handling effects of
35
+ professional stress. The effectiveness of these programs
36
+ has been evaluated using various measures such as
37
+ emotional competence. 1 These measures evaluate program
38
+ efficacy in western terms, but they do not begin to explain
39
+ ELECTRODERMAL ASSESSMENT OF SMET PROGRAM FOR BUSINESS EXECUTIVES
40
+ K. B. Meenakshy
41
+ Research Scholar, SVYAS University, Bangalore
42
+ Alex Hankey
43
+ Professor, Department of Yoga and Physical Sciences,
44
+ SVYAS University, Bangalore
45
+ Hongasandra Ramarao Nagendra
46
+ Chancellor, Swami Vivekananda Yoga Anusandhana Samsthana University, Bangalore
47
+ Abstract
48
+ Yoga courses are becoming increasingly fashionable for large corporations and their business executives. No study has previously assessed and
49
+ demonstrated Yoga’s specialty, the ability to increase levels of subtle energy in course participants. This study evaluates the impact of a 5
50
+ day stress management programme (SMET) for managers as measured by AcuGraph3. Forty five volunteers (both female & male), employees
51
+ from a large Indian corporation, aged between 30 and 50 years were selected for the study. A single group, pre-post assessment was applied
52
+ and the subjects were assessed on day 1 (pre) and day 5 (post) of the intervention. AcuGraph 3 ‘Digital Meridian Imaging’ system was
53
+ applied to assess. Post energy levels were significantly improved compared to pre values after the SMET program for the subject (p<0.001).
54
+ The 5 days SMET intervention increased overall pranic energy in the main acupuncture meridian channels. The results begin to explain
55
+ why yoga practice is clinically effective.
56
+ Keywords: SMET, IAYT, Acugraph, Jing-Well points, Pranic Energy Level
57
+ why the programs are so effective – how they work.
58
+ Recently, SVYASA has begun to measure the effect of its
59
+ Yoga programs on the pranamayokosha by direct
60
+ measurements of the level of pranic energy7,8, as assessed
61
+ by modern electronic instruments such as AcuGraph39,
62
+ and even Gas Discharge Visualization (GDV). 10 Here we
63
+ report increases in Pranic Energy in SMET program
64
+ participants as assessed by AcuGraph3.
65
+ Self Management of Excessive Tension (Smet): SMET is
66
+ a set of techniques and Yoga practices developed
67
+ specifically for applications to business by SVYASA. 1,5 It
68
+ includes conceptual inputs in the fields of stress, executive
69
+ growth, group dynamics, and stress physiology, as well as
70
+ Yoga-based practices known as ‘Cyclic Meditation’5: asanas
71
+ and ‘instant relaxation’, ‘quick relaxation’, and ‘deep
72
+ relaxation’ techniques. Cyclic Meditation uses an alternation
73
+ of stimulation and relaxation procedures, where relaxation
74
+ periods last longer than stimulation periods. The practice
75
+ is based upon two principles, depth of perception, and
76
+ expansion of awareness. This study evaluated pre-post
77
+ changes in pranic energy in business managers, participating
78
+ in a SMET program. The experimental hypothesis was
79
+ that the SMET intervention would significantly enhance
80
+ the managers’ pranic energy level.
81
+ Prana and Chi – Electrodermal Assessment of Prana:
82
+ SVYASA has been developing a program to evaluate pranic
83
+ energy by measuring effects on conductivity at the end
84
+ points of the acupuncture meridians.11 Comparison of the
85
+ ancient Chinese and Indian systems indicates that meridians
86
+ in traditional Chinese medicine (TCM) correspond to
87
+ ‘Nadis’ in the Vedic system, channels through which the
88
+ pranic energy is said to move.8,12 Traditionally, health is
89
+ associated with strong energy and balance of energy
90
+ between the various acu-meridians; imbalance in Chi energy
91
+ flows is said to be due to blockages in meridians13, and to
92
+ lead to pathology. 13, 14 TCM holds that the solution is to
93
+ bring Chi back into balance.13 Studies have shown that Chi
94
+ ELECTRODERMAL ASSESSMENT OF SMET
95
+ Voice of Research
96
+ Vol. 2, Issue 4,
97
+ March 2014
98
+ ISSN 2277-7733
99
+ 62 | Voice of Research, Vol. 2 Issue 4, March 2014, ISSN No. 2277-7733
100
+ can be increased strongly and balanced by practicing
101
+ Qigong (China) or pranayama (India). 15
102
+ Electrodermal measurements depend on measuring the
103
+ electrical conductivity of specific acupuncture or energy
104
+ points on the skin. The several hundred such points on
105
+ the human body are generally located along the meridians
106
+ described in TCM, each associated with specific functions
107
+ in the body, and named for a particular organ. Such
108
+ electrical conductivity measurements provide information
109
+ about the balance of Chi between the meridians and are
110
+ used to diagnose the condition of the corresponding
111
+ organs. Treatment correspondingly aims to correct health
112
+ problems by improving the flow and uniformity of
113
+ distribution of Chi. Electrodermal screening has been
114
+ described as an indispensable tool for measuring biologic
115
+ energies that no 21st century physician should be without.
116
+ 16 Numerous factors complicate electrodermal readings
117
+ and present challenges to studies of acupuncture point
118
+ and meridian. Commercial electro-diagnostic devices are
119
+ sometimes thought inadequate and that improved methods
120
+ may be needed to pursue this research more rigorously. 17
121
+ Despite this, electrodermal testing of acupuncture
122
+ meridians has become popular in recent years due to ease
123
+ of use of available instruments. One study using
124
+ electrodermal measurements of weekend course
125
+ participants suggested that the immediate effect of qigong
126
+ practice improves balance of chi energy in the body, and
127
+ correspondingly improves health.18
128
+ Acugraph: This study used the conveniently simple
129
+ Acugraph3 Digital Meridian Imaging system, developed
130
+ by Miridia Technologies in Meridian, Idaho, which has the
131
+ following components: probe, ground bar, connector cable,
132
+ software CD, user manual9, and computer. Readings are
133
+ based on the 0–200 scale of Dr Nakatani’s original system.
134
+ 19 It measures impedance with a voltage divider circuit
135
+ comparing a known reference resistance, and gives
136
+ transformed resistance at specific acupuncture points in
137
+ normalized conductance (1/resistance) units; it works on
138
+ very low voltages and currents (0-40 ìA), far below most
139
+ people’s threshold of sensitivity. 9 An AcuGraph operator
140
+ can take about one reading every 3 seconds, or about 10
141
+ measurements per minute. AcuGraph use is precluded for
142
+ those with implanted electronic devices such as pacemakers
143
+ or defibrillators. Its use is also to be avoided near skin
144
+ rashes, lesions, or wounds. Every effort must be made to
145
+ reduce variations. Major sources of variability include: the
146
+ instrument itself (device, electrodes and skin probe
147
+ interface); operators; and physiological variability of persons
148
+ being measured. Operators must be properly trained to
149
+ reduce errors in readings, but even so high variability
150
+ from this source can remain.20 Physiological variability can
151
+ be reduced, to some extent, by keeping time of
152
+ measurements fixed; averaging readings smoothes out
153
+ fluctuations. With these provisos, Acugraph provides
154
+ information about chi energy level in each meridian of
155
+ potential importance in diagnosis. Chi energy in a particular
156
+ meridian is considered ‘normal’ if conductance values of
157
+ both left and right meridians are within 10 points of the
158
+ overall average for the subject. If both values are more
159
+ than ten points above the average, the meridian is
160
+ considered to have excess energy, ‘High’, while if both
161
+ values are more than ten points below it is considered
162
+ deficient in energy, ‘Low’.9 If Left and Right values of a
163
+ meridian fall on either side of either the High (+15 points),
164
+ or Low (-15 points) energy levels, its energy is considered
165
+ ‘split’. Acugraph presents a subject’s meridians as a bar-
166
+ graph, consisting of a pair of bars for each meridian.
167
+ Each pair is coded in one of four colors: ‘normal’ in
168
+ green, ‘high’ in red, ‘low’ in blue, and ‘split’ in pink, as
169
+ these are considered important for individual diagnosis. 9
170
+ The average energy for each subject is depicted by a
171
+ middle line in green with the value given. The Acugraph
172
+ software also calculates derivative variables: overall Yin
173
+ Balance, Yang Balance, Personal Integral Energy (PIE),
174
+ Energy Level (EL), Energy Stability (ES), Left /Right
175
+ Balance (L_R), Upper/Lower Balance (U_L) Yin/Yang
176
+ Balance (Y_Y). Electro-dermal screening of this kind is
177
+ now increasingly popular throughout the world for
178
+ diagnosis and to monitor efficacy of treatments. SVYASA
179
+ selected Acugraph3 as a possible instrument to assess its
180
+ Yoga programs. Reliability testing concluded that meridian
181
+ color readings were not sufficiently reproducible for
182
+ diagnostic accuracy, but that it could be used to assess
183
+ groups. 21 Here, we report changes in pranic energy levels
184
+ in SMET course participants assessed using Acugraph3
185
+ measures on a limited number of acupuncture points –
186
+ the Jing-Well points at the end of each meridian, the
187
+ easiest to locate.
188
+ Methods
189
+ Study Design: was a pre-post, self-as-control study,
190
+ assessed on 1st (pre) and 5th (post) day of the intervention.
191
+ There was no separate control group.
192
+ Subjects: consisted of 45 executives of both sexes (39
193
+ males, 6 females) middle and top class ONGC employees,
194
+ age range from 30 to 50 years.
195
+ Inclusion Criteria
196
+ Taking Self Management of Excessive Tension (SMET)
197
+ program at SVYASA
198
+ Willing to participate in the study
199
+ Aged between 30 and 50 years.
200
+ Exclusion Criteria
201
+ Any cut, scar or mole on the surface of Jing well points.
202
+ Pregnancy or menstruation for ladies.
203
+ Chronic, contagious, infectious disease, e.g. active
204
+ tuberculosis, Hepatitis B or C, or HIV.
205
+ Disseminated cancer, severe osteoporosis.
206
+ Missing any finger or toe.
207
+ Intervention: was a 5 day residential SMET program, a
208
+ Yoga lifestyle intervention consisting of intensive anti-
209
+ stress Yoga training from 4:30 am to 9 pm, incorporating
210
+ the following: specified times of rising and going to bed,
211
+
212
+ Pre
213
+ 1st Day
214
+ Post
215
+ 5th Day
216
+ 5 days
217
+ SMET (5 AM to 10:00 PM)
218
+
219
+ ELECTRODERMAL ASSESSMENT OF SMET
220
+ Voice of Research, Vol. 2 Issue 4, March 2014, ISSN No. 2277-7733 | 63
221
+ vegetarian diet; group meetings and Yoga practices: yoga
222
+ asana (yoga postures), pranayama (breathing techniques),
223
+ relaxation techniques, stress management techniques,
224
+ meditation, Yoga purification practices (kriyas), bhajans
225
+ (singing), lectures, and yogic games.
226
+ Assessment: was done on 1st day and 5th day of the training
227
+ program using the Acugraph3
228
+ Digital Meridian Imaging system measuring skin
229
+ conductance at acumeridian end points.
230
+ Procedure for AcuGraph measurements: 9 Subjects sit
231
+ comfortably on a chair, feet on a mat, and are first asked
232
+ for personal information, which is entered in Acugraph
233
+ soft: First / Last Name, ID number, age, gender etc. The
234
+ subject’s hands are checked for excessive wetness or
235
+ dryness, which is adjusted using a towel or damp cotton
236
+ ball (used to improve the conductivity of the electrical
237
+ probe) applied to each acupuncture point. The subject
238
+ then holds a ground bar with a medium grip in one hand,
239
+ while successive acupoints on the opposite side (‘Jing Well’
240
+ point at the extremities of acupuncture meridians on the
241
+ hands and feet), are measured in the order which the
242
+ computer specifies, and for which it records readings at
243
+ the specified left and right measuring points on all major
244
+ acupuncture meridians; 6 on each hand and 6 on each
245
+ foot, corresponding to the left and right meridians for the
246
+ 12 major organs in the body: Lung, Pericardium, Heart,
247
+ Small Intestine, Triple Warmer, and Large Intestine, (Hand)
248
+ and Spleen, Liver, Kidney, Bladder, Gall Bladder, and
249
+ Stomach (Foot). Care was taken to collect pre post data
250
+ for each subject at exactly the same time of day from 9:
251
+ 30 am to 1:00 pm by a trained and skilled operator not
252
+ involved in design or intervention, who managed pressure
253
+ points, and location and alignment at the Jing-Well points.
254
+ Data Analysis: SPSS 19 statistical software was used to
255
+ analyze the data. One Sample t-tests were used for each
256
+ meridian.
257
+ Results
258
+ Results are given in Table 1. In the pre-data, mean energy
259
+ level was very low, 24.38 ± 8.24, but much of the variance
260
+ was due to upper-lower imbalance of 22.62 ± 14.30. The
261
+ average for the upper meridians was 26.0 ± 11.24, while
262
+ that for the lower meridians was 23.51 ± 12.35. This shows
263
+ that the executives’ normal energy levels were very low.
264
+ Comparing the pre data with the post data showed general
265
+ improvements in the overall values of meridian energy.
266
+ Only two meridians did not improve significantly on
267
+ average, KI_L (p = 0.277) and HT_L (p = 0.090), though
268
+ the latter showed a good trend. All other meridians
269
+ improved in energy with p < 0.05, confirming previous
270
+ findings that low pranic energy levels are rectified by IAYT
271
+ Yoga lifestyle intervention. 7, 22, 23 With regard to the average
272
+ variables, overall energy level EL improved, and its
273
+ components of Yin meridian mean energy and Yang
274
+ meridian mean energy also did so.
275
+ A striking feature of these results is the extremely low
276
+ average energy level of 24.38, EL. The same operator
277
+ ELECTRODERMAL ASSESSMENT OF SMET
278
+ previously obtained a mean energy level of 86.05 for a
279
+ group of 37 diabetics.20 Normally, pathology tends to
280
+ decrease EL values, but here, despite being apparently
281
+ healthy, subjects had overall energy levels only 28% of
282
+ the diabetic patients. The operator (MKB) also reported
283
+ that, when taking the pre-data, the low energy levels made
284
+ many readings hard to obtain; even achieving initial
285
+ electrical contact at an acupoints presented a challenge.
286
+ The low EL value presented a contrast, however, to the
287
+ number of balanced meridians: The subjects had an average
288
+ of 10.96 out of 12 meridians in balance in the pre data,
289
+ remaining much the same at 10.71 in the post data. In
290
+ contrast, the group of diabetics averaged many more
291
+ meridians out of balance. So in balance out of balance
292
+ appears to be a more reliable estimate of pathology, as the
293
+ manual suggests.
294
+ Table 1 - 5-Day SMET Program Results
295
+ 64 | Voice of Research, Vol. 2 Issue 4, March 2014, ISSN No. 2277-7733
296
+ Table 1: Pre-post changes in Acugraph parameters over a
297
+ 5 day SMET program. The program significantly improved
298
+ overall chi energy, but the data show exceptionally low
299
+ readings. Most pre readings are below 30, one below 20.
300
+ Other studies have found low energy levels in people
301
+ working in stressful jobs, as here. Personal Integrated
302
+ Energy (PIE), Chi energy stability (CES), Upper Lower
303
+ Balance (ULB), Left Right Balance (LRB), Yin/Yang
304
+ Balance did not change significantly.
305
+ Discussion
306
+ Low energy levels indicate strain, and suggest susceptibility
307
+ to disease. It is well known that pressurized work
308
+ environments make employees disease prone and this data
309
+ tends to corroborate that idea. In terms of pranic energy,
310
+ one would say that the prana levels were low and that the
311
+ pranamayakosha lacked resilience i.e. resistance to disease
312
+ was compromised.
313
+ Despite low initial energy levels, the data upheld the
314
+ experimental hypothesis that five days SMET program
315
+ would increase energy levels: average increase was
316
+ 8.77±2.72 points, and post readings were correspondingly
317
+ easier to obtain. At the end of the course, however, ‘Energy
318
+ Levels’ in most participants were still far lower than is
319
+ desirable, suggesting that a longer intervention is needed
320
+ for modern executives. The uniform increases observed
321
+ over a range of initial values support this idea. Longer
322
+ interventions might also show significant changes in the
323
+ various combination variables that did not reach significance.
324
+ The strength of the study was that changes in individual
325
+ meridian averages and overall Energy Level attained
326
+ excellent p values. This was also seen in a previous study.9,
327
+ 22 we can therefore be certain that these results are reliable,
328
+ and will repeat for similar courses / interventions in future.
329
+ The weakness of the study was the short duration of the
330
+ intervention, which, though usual for business courses, is
331
+ shorter than SVYASA’s normal medical IAYT Yoga life-
332
+ style programs. Dependence of increases in energy level
333
+ on different intervention durations needs to be investigated.
334
+ Similar studies have obtained related results: measures of
335
+ Chinese practices also indicate increased chi energy. Sancier15,
336
+ 18 found increased levels of Chi following a weekend Qigong
337
+ workshop. Another study of Tai Chi24, showed greater
338
+ reduction in salivary cortisol and improvement in mood
339
+ than meditation and brisk walking Tai Chi involves slow
340
+ body movements providing moderate aerobic exercise, but
341
+ does not involve supine rest alternated with slow body
342
+ movements as does cyclic meditation used in SMET.
343
+ The natural question is how Yoga achieves the observed
344
+ increases. One hypothesis is that it does so directly, because
345
+ Yoga practices aim to increase levels of pranic energy7, 11
346
+ i.e. chi in the meridians. However, it could also be because
347
+ energy consumption tends to be decreased by Yoga
348
+ practices, and practitioners’ physiology tends to function
349
+ more economically, and should have ‘energy’ to spare.
350
+ This seems to happen in Tai Chi. Lan25 found reduction
351
+ in subjects’ oxygen consumption when breathing through
352
+ an open circuit apparatus while practising Tai Chi.
353
+ A yoga study reported reduction in oxygen consumption
354
+ (25.2%), and sympathetic activity after 10 minute practice
355
+ of yoga-based guided relaxation in a supine posture. 26
356
+ Studies of Transcendental Meditation (TM) reported
357
+ reductions in metabolic rate (and hence in need for oxygen)
358
+ during TM reflected by an involuntary decrease in
359
+ respiration rate and volume. 27 Greater reductions in oxygen
360
+ consumption, respiratory rate, minute ventilation and tidal
361
+ volume after CM28, may have similar explanations. They
362
+ suggest that the slow cyclic practice of yoga postures
363
+ followed by rest in a supine posture induces deeper relaxation
364
+ than supine rest alone. Indeed, the importance of alternating
365
+ exercise with periods of rest has been independently
366
+ described. 29 The yoga postures practiced in CM are
367
+ physically activating compared to supine rest. One study of
368
+ a guided relaxation technique combined with meditative
369
+ stretching (body-mind training) found 31% reduction in
370
+ electromyogram (EMG) of the frontalis muscle, and 22%
371
+ reduction in state anxiety and fatigue30, suggesting that
372
+ meditative stretching combined with guided relaxation
373
+ induces deeper muscular relaxation. Another showed that
374
+ cyclic meditation5, where slow body movements with
375
+ sustained attention produce ‘calming’ and ‘stimulating’ effects
376
+ with emphasis on awareness, improves performance on the
377
+ six letter cancellation test better than supine rest. 31-33
378
+ A study on effects of three different procedures, relaxation,
379
+ visualization and yoga training, on perception of physical
380
+ and mental energy and mood, demonstrated that relaxation
381
+ and visualization made subjects sleepy and sluggish
382
+ immediately after the practice, whereas the yoga training
383
+ consisting of yogic stretch and breathing produced
384
+ significantly greater increase in perception of mental and
385
+ physical energy, feelings of alertness and enthusiasm. 34
386
+ Conclusion
387
+ Our findings are consistent with previous studies of
388
+ AcuGraph35, that although Acugraph’s information on
389
+ individuals is not sufficiently accurate, analysis of data
390
+ from groups can reduce variance enough for the
391
+ information generated to be scientifically useful.
392
+ Group results supported the hypothesis that Chi energy
393
+ would increase, both in individual meridians and overall.
394
+ ELECTRODERMAL ASSESSMENT OF SMET
395
+ Voice of Research, Vol. 2 Issue 4, March 2014, ISSN No. 2277-7733 | 65
396
+ Persistent low energy levels suggested that employees with
397
+ workplace stress should attend longer Yoga courses,
398
+ however. Failure to achieve significant improvements in
399
+ average variables other than overall Energy Level (EL) i.e.
400
+ Personal Integrated Energy (PIE), Chi energy stability
401
+ (CES), Upper Lower Balance (ULB), Left Right Balance
402
+ (LRB), and Yin/Yang Balance, also support this conclusion.
403
+ Conflict of Interest Statement: no author has any conflict
404
+ of interest to declare.
405
+ References
406
+ 1. Bhalla S. Nauriyal O.K. The Emerging paradigm in
407
+ personnel Dynamics. J Nat Acad Psych, 2004; 49: 97-106.
408
+ 2. Goleman D. Working with Emotional Intelligence. Basic
409
+ Books, New York, 1998.
410
+ 3. Kumari S. Nath N.C.B. Nagendra H.R. Enhancing
411
+ Emotional Competence among Managers through
412
+ SMET, National Academy of Psychology, India, 2007,
413
+ 52(2): 171-173.
414
+ 4. Nagarathna R, Nagendra HR. Integrated approach of
415
+ yoga therapy for positive health (3rd ed.) Swami
416
+ Vivekananda Yoga Prakashana, Bangalore, 2006.
417
+ 5. Nagendra.H.R. Nagarathna R. New Perspective in Stress
418
+ Management. Swami Vivekananda Yoga Prakashana,
419
+ Bangalore, 1986.
420
+ 6. Chinmayananda S. Mandukya Upanisad, Sachin
421
+ Publishers, Bombay, 1984.
422
+ 7. Nagilla N. Hankey A. Nagendra HR. Effects of Yoga
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+ practice on Acumeridian energies: variance reduction
424
+ implies benefits for regulation. IJOY, 2013,6(1):61-65.
425
+ 8. Patwardhan B. Warude D. Pushpangadan P. Bhatt N.
426
+ Ayurveda and Traditional Chinese Medicine: A
427
+ Comparative Overview. Evid. Based. Comp. Altern Med.,
428
+ 2005; 2(4):465-473.
429
+ 9. Meridia Technologies Inc. AcuGraph3 Digital Meridian
430
+ Imaging. Meridian Technologies. Meridian, Idaho, 2008.
431
+ 10. Korotkov K. Energy Fields Electrophotonic Analysis
432
+ in Humans and Nature. Korotkov, Miami, 2011.
433
+ 11. Meenakshy K.B. Concept of Nadi/Meridian and Prana/
434
+ Chi: a correlation. Master’s Thesis, S-VYASA, 2009.
435
+ 12. Hankey A. CAM and the Phenomenology of Pain. Evid.
436
+ Based. Comp. Altern Med., 2006; 3(1):139-141.
437
+ 13. Ni M. The Yellow Emperor’s Classic of Medicine: a new
438
+ translation of the Neijing Suwen with commentary.
439
+ Shanbhala, Boston, 1995.
440
+ 14. Tan KY, Liu AH, Chen YJ, Ding HY, Jin F, Seow-Choen
441
+ F. The role of traditional Chinese medicine in colorectal
442
+ cancer treatment. Tech Coloproctol 2008;12(1):1-6.
443
+ 15. Sancier KM. The effect of qigong on therapeutic
444
+ balancing measured by electroacupuncture according to
445
+ Voll (EAV): A preliminary study. Acupunct Electrother
446
+ Res 1994;19(2-3):119– 127.
447
+ 16. Moyer S. High technology meets ancient medicine. Altern
448
+ Med 2002; 46:92-106.
449
+ 17. Ahn AC, Martinsen OG. Electrical Characterization of
450
+ Acupuncture Points: Technical Issues and Challenges. J
451
+ Altern Complement Med 2007;13:817–24.
452
+ 18. Sancier KM. Electrodermal Measurements for
453
+ Monitoring the effects of a Qigong Workshop. J Altern
454
+ Complementary Medicine, 2003;9(2):235-24.
455
+ 19. Nakatani Y. Skin electric resistance and Ryodoraku. J
456
+ Autonomic. Nerve. 1956;6:52.
457
+ 20. Sharma B, Hankey A, Meenakshy KB, Nagendra HR.
458
+ Inter-operator variability of electrodermal measure at
459
+ Jing-Well points using Acugraph3. J Acupunct Merid
460
+ Studies, 2013; 6:in press. Online from 18.03.2013.
461
+ 21. Meenakshy KB, Hankey A, Nagendra HR. Reliability of
462
+ AcuGraph Digital Meridian Imaging System. Submitted
463
+ for publication.
464
+ 22. Sharma B, Hankey A, Meenakshy KB, Nagendra HR.
465
+ Acugraph3 measurements at Jing-Well points to identify
466
+ electrodermal characteristics of Type 2 diabetes patients.
467
+ Submitted for publication.
468
+ 23. Singh HR. Prana (Chi Energy) Balance in Diabetics After
469
+ Integrated Approach of Yoga Therapy (IAYT) [Msc
470
+ Dissertation]. Bangalore, India: S-VYASA University, 2009.
471
+ 24. Jin P, Efficacy of Tai Chi, brisk walking, meditation,
472
+ and reading in reducing mental and emotional stress. J
473
+ Psychosom Res. 1992; 36(4): 361-70.
474
+ 25. Lan C. Chrn SY. Lai J. Wong MK. Heart rate responses
475
+ and oxygen consumption during Tai Chi Chuan practice.
476
+ Am J Chin Med, 2001;20(3):400-408.
477
+ 26. Vempati RP, Telles S, Yoga based relaxation reduces
478
+ sympathetic activity judged from base line levels.
479
+ Psychological Reports. 2002; 90: 487-94.
480
+ 27. Wallace RK, Benson H, Wilson AF, A wakeful hypo-
481
+ metabolic physiological state. Am J Phys. 1971; 227: 795-99.
482
+ 28. Telles S. Reddy SK. Nagendra HR. Oxygen consumption
483
+ and respiration following two Yoga relaxation techniques.
484
+ Appl Psychophysiol Biofeedback. 2000;25(4):221-7.
485
+ 29. Falk B. Effect of continuous and intermittent exercise
486
+ on energy expenditure and on the cardio-respiratory
487
+ response. Percept Mot Skills. 1995; 80 (1): 64-66.
488
+ 30. Engel L. Andersen LB. Effects of body-mind training and
489
+ relaxation stretching on persons with chronic toxic
490
+ encephalopathy. Pat Educat Couns. 2000; 39 (2-3):155-61.
491
+ 31. Subramanya P, Telles S. Performance on psychomotor
492
+ tasks following two yoga-based relaxation techniques.
493
+ Percept Mot Skills. 2009;109(2):563-76.
494
+ 32. Pradhan B. Nagendra HR. Effect of Yoga relaxation
495
+ techniques on performance of digit-letter substitution
496
+ task by teenagers. Int J Yoga. 2009 Jan-Jun; 2(1): 30–34.
497
+ doi: 10.4103/ 0973-6131.43293.
498
+ 33. Sarang SP, Telles S. Immediate effect of two yoga-based
499
+ relaxation techniques on performance in a letter-
500
+ cancellation task. Percept Mot Skills. 2007
501
+ Oct;105(2):379-85. PMID: 18065059.
502
+ 34. Wood CJ, Mood change and perceptions of vitality: a
503
+ comparison of the effects of relaxation, visualization
504
+ and yoga. Roy Soc Med. 1993; 86(5): 254- 58.
505
+ 35. Meenakshy KB, Hankey A, Nagendra HR. Reliability of
506
+ AcuGraph Digital Meridian Imaging System. Submitted
507
+ for publication.
508
+ 36. Mist SD, Aickin M, Kalnins E, Cleaver J, Batchelor R,
509
+ Thorne T, Chamberlin S et al. Reliability of AcuGraph
510
+ system for measuring skin conductance at acupoints.
511
+ Acupunct Med 2011; 29(3):221-6.
512
+ ELECTRODERMAL ASSESSMENT OF SMET
subfolder_0/Entrainment and coherence in biology_unlocked.txt ADDED
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1
+ 1
2
+ International Journal of Yoga • Vol. 8 • Jan-Jun-2015
3
+ Editorial
4
+ during both prayers and mantras, there was an increase
5
+ in the synchronicity of cardiovascular rhythms when
6
+ they were recited 6 times a minute. There was also an
7
+ increase in baroreflex sensitivity.”[3] Since most tissues
8
+ in the body are piezoelectric, it is possible to explain that
9
+ chanting could elicit electrical activity that could drive
10
+ other physiological signals into entrainment.
11
+ Another example of entrainment is through thinking
12
+ alone. Heart rate normally varies in a random fashion;
13
+ heart rate variability (HRV) has come under intense study
14
+ to determine cardiac response during stress. It is possible
15
+ to observe sympathetic and parasympathetic activities
16
+ when we record HRV and its time and frequency domain
17
+ transforms. Entrainment of HRV and respiratory rhythm
18
+ is reported during “pleasant and loving thoughts.”[4] The
19
+ above two examples illustrate ways through which we
20
+ could intentionally entrain two signals in the body; the
21
+ physiological advantage of this type of entrainment is not
22
+ clear yet. It is likely this could be used for management of
23
+ some abnormal rhythms of the body.
24
+ COHERENCE AND SYNCHRONY
25
+ Coherence is a measure of how close in phase two signals
26
+ are to each other. If two signals increase and decrease
27
+ in amplitude in exact phase, then the signals are said to
28
+ be fully coherent. Any small perturbation and a minute
29
+ change in temperature will destroy coherence. In a
30
+ biological system, such coherences are rare. Froehlich in
31
+ England had suggested that the body makes use of long
32
+ range coherences for possible energy conservation and
33
+ control.[5] This well‑received concept is not taken up for
34
+ discussion in this paper.
35
+ It should be noted that synchrony is not necessarily
36
+ coherence. Normally many events are taking place in the
37
+ body – such as respiration, cardiac activity, and stomach
38
+ motility – that are thought to be independent of each other.
39
+ These events are not coherent in the strict mathematical
40
+ sense. However, some neural discharges may follow a time
41
+ sequence! Example of sequential action is seen in cardiac
42
+ activity; the sino‑atrial node initiates neural discharges
43
+ that travel down the conducting fibers of the heart so
44
+ that cardiac muscles are activated in a time sequence.
45
+ First, the atria are activated, followed by ventricular
46
+ depolarization thus letting blood be pumped from atria
47
+ to ventricles and then to the systemic circulation. Here,
48
+ a sequence is required. All neurons cannot and should
49
+ not depolarize at the same time in which case all cardiac
50
+ muscles will contract at the same time without leaving
51
+ INTRODUCTION
52
+ Coherence and chaos walk hand in hand in biological
53
+ systems. Any living system is a complex entity interacting
54
+ with the environment in many predictable and some
55
+ unpredictable ways. Unpredictability stems from the
56
+ fact that we are not able to understand the workings of
57
+ the system. Thus, there is a need for mathematical and
58
+ physical models for many functions of the body. For
59
+ example, seemingly unrelated and chaotic behavior is
60
+ considered “normal” in the function of neurons of the
61
+ brain. Any coherent and correlated discharge of the
62
+ neurons of the brain is considered unusual indicating need
63
+ for close monitoring and possible intervention. However,
64
+ for normal functioning of cardiac muscles, coordinated and
65
+ systematic discharge of the neurons is necessary. Thus, in
66
+ different parts of the biological system, different types of
67
+ activities of the neurons are considered “normal.”
68
+ ENTRAINMENT
69
+ Entrainment is a process through which independent
70
+ systems interact with each other. When two signals are
71
+ close to each other in frequency, they fall into a single
72
+ frequency.[1] The “entraining” signal could be from inside
73
+ the body or from outside. For example, an external signal,
74
+ optical or acoustic, derived from electroencephalogram
75
+ could drive the brain rhythms (such as α waves) to optimum
76
+ values. One of the most common entraining signal sources
77
+ is the so‑called Schumann resonance (SR). This resonance
78
+ occurs as electromagnetic waves bouncing back and forth
79
+ between the surface of the earth and the ionosphere.
80
+ Ionosphere contains full of charged particles and behaves
81
+ like a mirror for low‑frequency electromagnetic waves.
82
+ SR is the result of these oscillations, and the resonance
83
+ frequency falls within the α range of the brain waves. It is
84
+ thought that this resonance is essential for normal human
85
+ activity; it is possible that entrainment of biological signals
86
+ between humans could be understood on the basis of SR.[2]
87
+ Further, chanting certain mantras seems to entrain some
88
+ physiological functions in the body. “It was observed that
89
+ Access this article online
90
+ Website:
91
+ www.ijoy.org.in
92
+ Quick Response Code
93
+ DOI:
94
+ 10.4103/0973-6131.146040
95
+ Entrainment and coherence in biology
96
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
97
+ Srinivasan: Entrainment and coherence in biology
98
+ International Journal of Yoga • Vol. 8 • Jan-Jun-2015
99
+ 2
100
+ time for filling and then pumping the contents. This could
101
+ lead to fibrillation, the heart pulsating without pumping,
102
+ and this needs immediate action such as defibrillation
103
+ of the heart.
104
+ Brain is a more complex system; there could be both
105
+ chaos and coherence! Let us look into chaos and resulting
106
+ “normal” functioning of the brain. There are billions of
107
+ neurons in the brain with complex interconnections,
108
+ glial cells and inter‑neurons that give brain capacity to
109
+ learn, imitate (through mirror neurons), and consolidate
110
+ memory. Buddhi, manas, citta and ahamkhara are all
111
+ related to the activity of the brain. Normally, the neurons
112
+ in the brain are acting independently, firing randomly.
113
+ This randomness  (internal memory consolidation and
114
+ self‑oscillatory circuits) keeps the brain in a normal mode
115
+ without large coordinated outputs. If for some reason,
116
+ the random firing of neurons becomes organized. Then
117
+ it could result in consorted discharges with the possible
118
+ epileptic‑like activity resulting in sensory motor outbursts.
119
+ Hence normally, coordinated and coherent activity of the
120
+ brain neurons is of clinical interest.
121
+ This, fortunately, is not true of every coherent activity
122
+ of neurons in the brain. Exceptions are in some yoga
123
+ related procedures such as in dharana and dhyana. In a
124
+ review paper, the authors have summarized observations
125
+ in mindfulness and transcendental meditations wherein
126
+ cardiac and respiratory synchronization is reported which
127
+ is not seen during normal relaxation.[6] The paper proposes
128
+ “a mechanism of neurophysiological changes during
129
+ meditation at the cellular level based on neurovascular
130
+ coupling, and at the global brain activity level from the
131
+ autonomic response generated by cardio‑respiratory
132
+ synchronization” (p. 3).[6]
133
+ It is further postulated that higher coherence between
134
+ different sites of the brain may be associated with higher
135
+ creativity, emotional stability and overall improvement
136
+ in moral and ethical attitudes.[7] Since higher coherence
137
+ between two areas of the brain implies these areas are
138
+ interlinked in activity, such coherence may produce a
139
+ global effect and could lead one toward higher states of
140
+ consciousness. In other studies also, it has been observed
141
+ that executives who had undergone yoga training had
142
+ better coherence of brain waves than controls.[8]
143
+ CONCLUSION
144
+ Research in meditation has opened doors of our perception
145
+ to some unusual events taking place in the brain. The
146
+ consequences of brain coherence reported are difficult
147
+ to understand fully at this time. It could be involved in
148
+ improving memory, regulate emotional responses, reduce
149
+ effects of stress and useful in the management of some
150
+ geriatric problems.
151
+ TM Srinivasan
152
+
153
+ Dean of Yoga and Physical Sciences, Swami Vivekananda Yoga
154
+ Anusandhana Samsthana (S-VYASA Yoga University), #19,
155
+ Eknath Bhavan, Gavipuram, KG Nagar, Bengaluru, Karnataka, India.
156
+ E-mail: [email protected]
157
+ REFERENCES
158
+ 1.
159
+ Martin C. What is entrainment? Definition and applications in musical
160
+ research. Empir Musicol Rev 2012;7:49‑56.
161
+ 2.
162
+ Oschman JL. Energy Medicine: The Scientific Basis. Churchill Livingstone,
163
+ Edinburgh: Elsevier Ltd.; 2006. p. 107‑19.
164
+ 3.
165
+ Kumar S, Nagendra H, Manjunath N, Naveen K, Telles S. Meditation on
166
+ OM: Relevance from ancient texts and contemporary science. Int J Yoga
167
+ 2010;3:2‑5.
168
+ 4.
169
+ Tiller WA, McCraty R, Atkinson M. Cardiac coherence: A new, noninvasive
170
+ measure of autonomic nervous system order. Altern Ther Health Med
171
+ 1996;2:52‑65.
172
+ 5.
173
+ Froehlich H. Long range coherence and energy storage in biological systems.
174
+ Int J Quantum Chem 1968;II: 641‑9.
175
+ 6.
176
+ Jerath R, Barnes VA, Dillard‑Wright D, Jerath S, Hamilton B. Dynamic
177
+ change of awareness during meditation techniques: Neural and physiological
178
+ correlates. Front Hum Neurosci 2012;6:131.
179
+ 7.
180
+ TM website. Available from: http://www.meditationasheville.blogspot.
181
+ in/2009/12/brainwave‑coherence‑during.html. [Downloaded on 2014 Sep 20].
182
+ 8.
183
+ Ganpat TS, Nagendra HR, Muralidhar K. Effects of yoga on brain wave
184
+ coherence in executives. Indian J Physiol Pharmacol 2011;55:304‑8.
185
+ How to cite this article: Srinivasan TM. Entrainment and coherence in
186
+ biology. Int J Yoga 2015;8:1-2.
187
+ Source of Support: Nil, Conflict of Interest: None declared
188
+ “Quick Response Code” link for full text articles
189
+ The journal issue has a unique new feature for reaching to the journal’s website without typing a single letter. Each article on its first page has
190
+ a “Quick Response Code”. Using any mobile or other hand-held device with camera and GPRS/other internet source, one can reach to the full
191
+ text of that particular article on the journal’s website. Start a QR-code reading software (see list of free applications from http://tinyurl.com/
192
+ yzlh2tc) and point the camera to the QR-code printed in the journal. It will automatically take you to the HTML full text of that article. One can
193
+ also use a desktop or laptop with web camera for similar functionality. See http://tinyurl.com/2bw7fn3 or http://tinyurl.com/3ysr3me for the free
194
+ applications.
195
+ [Downloaded from http://www.ijoy.org.in on Wednesday, July 27, 2016, IP: 14.139.155.82]
subfolder_0/Evaluation of Impact of Ethics of Yoga in the Psychological Health of College Students A Randomized Control Trial..txt ADDED
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1
+ INDIAN JOURNAL OF SCIENCE AND TECHNOLOGY
2
+ RESEARCH ARTICLE
3
+
4
+
5
+ OPEN ACCESS
6
+ Received: 07.11.2020
7
+ Accepted: 06.12.2020
8
+ Published: 14.04.2021
9
+ Citation: Xu W, Itagi R Kumar ,
10
+ Thaiyar M Srinivasan (2021)
11
+ Evaluation of Impact of Ethics of
12
+ Yoga in the Psychological Health of
13
+ College Students: A Randomized
14
+ Control Trial. Indian Journal of
15
+ Science and Technology 14(12):
16
+ 999-1005. https://doi.org/
17
+ 10.17485/IJST/v14i12.2001
18
+
19
+ Corresponding author.
20
+ Tel: +91 9380403747
21
22
+ Funding: None
23
+ Competing Interests: None
24
+ Copyright: © 2021 Xu et al. This is
25
+ an open access article distributed
26
+ under the terms of the Creative
27
+ Commons Attribution License, which
28
+ permits unrestricted use,
29
+ distribution, and reproduction in
30
+ any medium, provided the original
31
+ author and source are credited.
32
+ Published By Indian Society for
33
+ Education and Environment (iSee)
34
+ ISSN
35
+ Print: 0974-6846
36
+ Electronic: 0974-5645
37
+ Evaluation of Impact of Ethics of Yoga in
38
+ the Psychological Health of College
39
+ Students: A Randomized Control Trial
40
+ Wen Xu1∗, Itagi R Kumar2, Thaiyar M Srinivasan3
41
+ 1 PhD scholar, Division of Yoga and Physical Sciences, S-VYASA Deemed-to-be-University, No.
42
+ 19, Eknath Bhavan, Gavipuram Circle, Kempegowdanagar, Bengaluru, 560019, Karnataka,
43
+ India. Tel.: +91 9380403747
44
+ 2 Associate Professor, Division of Yoga and Physical Sciences, S-VYASA Deemed-to-be-
45
+ University, No. 19, Eknath Bhavan, Gavipuram Circle, Kempegowdanagar, Bengaluru, 560019,
46
+ Karnataka, India
47
+ 3 Professor, Division of Yoga and Physical Sciences, S-VYASA Deemed-to-be-University, No.
48
+ 19, Eknath Bhavan, Gavipuram Circle, Kempegowdanagar, Bengaluru, 560019, Karnataka,
49
+ India
50
+ Abstract
51
+ Background/Objectives: The foundational ethical principles of yoga have not
52
+ been of focus and not widely known. This study was to evaluate the yoga ethics
53
+ that could reduce the level of stress in college students. Methods/Statistical
54
+ analysis :A randomized control trial was conducted. One hundred participants
55
+ were randomly assigned to control group and experiment group with a
56
+ duration of three months intervention and one month follow-up. The outcome
57
+ measures of stress level were assessed through Bio-Well instrument. A
58
+ parametric independent sample t-test for the between-group analyses and
59
+ paired sample t-test for within-group analysis compared the means of two
60
+ groups. Findings: There was a statistically significant reduction in the stress
61
+ after the intervention (p<0.001) and follow up (p=0.035) between the group
62
+ comparisons. The within-group comparisons showed high reduced in the level
63
+ of stress after the intervention (p<0.001) and follow-up (p<0.01). Novelty:
64
+ The current study provides preliminary evidence that the practice of ethical
65
+ principles of Yama and Niyama effectively reduces the stress and may improve
66
+ psychological health and well-being.
67
+ Keywords: Yoga ethics; Yama; Niyama; Stress; Psychological wellbeing;
68
+ BioWell
69
+ 1 Introduction
70
+ Emotional pressures are common among college students, such disorders were
71
+ first identified in their early 20s, which indicated that the high-risk period for
72
+ adolescent onset persisted into young adulthood(1). Increasingly, epidemiological
73
+ studies consistently find the rising prevalence rate of mental disorders among college
74
+ students around the world, with majority of freshman reported experiencing medium to
75
+ high level of emotional pressures(2). However, only a small minority (16.4%) of students
76
+ with 12-month mental disorders received adequate treatment due to the high prevalence
77
+ https://www.indjst.org/
78
+ 999
79
+ Xu et al. / Indian Journal of Science and Technology 2021;14(12):999–1005
80
+ and insufficient resource services(3). The common mental problems in this major life transition period is not only associated
81
+ with lower academic performance(4)but also with college attrition, emotional stress and anxiety, suicidal thoughts, behavioural
82
+ and substance addictions as well as general health(2,3,5). It is important to resolve mental disorders early and develop feasible,
83
+ efficient and cost-effective stress interventions to prevent and reduce emotional pressures in college students.
84
+ Many reviews show yoga including meditation and mindfulness interventions demonstrate a reduction in perceived stress,
85
+ depression and anxiety in youth during education(6–10). According to previous findings, yoga is one of the interventions
86
+ increasingly popular with tertiary education students, and positive outcomes were reported in most studies. The studies have
87
+ shown yoga programs facilitated multitude aspects of psychological health and well-being which covered academic performance
88
+ stress(11,12), emotion regulation and different aspects of psychological well-being such as quality of life, perceived stress and self-
89
+ regulation, mindfulness, self-compassion(13–16) as well as cognitive functions and creative ability(17–20). Most studies on yoga
90
+ focus on the combination of postures, breathing exercises and meditation components. However, the ethical principles of yoga
91
+ enunciated in Yama and Niyama are not well known and are not usually presented to students of yoga.
92
+ The traditional ancient science of yoga includes physical, mental and spiritual practices to uplifting mankind. India’s great
93
+ sage Patañjali outlined the eight fold path of yoga in his renowned Yoga Sūtra(21). Among aforesaid eight steps (or limbs), the
94
+ first two fundamental ethical disciplines of yoga path include five Yamās (proscriptive moralities) and Niyamās (prescriptive
95
+ rules) respectively [Table 1]. Thus, the ethics propound in yoga are seen as actions and embodied tremendous positive value that
96
+ helps to calm down the restless mind, improve consciousness, self-regulate emotions and prosocial behaviours(22). Moreover,
97
+ a few empirical studies evaluated the effectiveness of separate limbs of yoga (postures, breathing exercises, and meditation) on
98
+ stress reduction on healthy college students(23–25), and showed the beneficial effects that vary with length of the intervention.
99
+ However, what has been neglected in this field, and until now is the potential effects of Yama and Niyama on psychological and
100
+ emotional well-being have not been investigated.
101
+ Table 1. Yama and Niyama intervention for three month
102
+ Name of the practice
103
+ Duration
104
+ Content information
105
+ Yama-Niyama
106
+ lecture
107
+ 15 min
108
+ 1. Explain the concept of each Yama and Niyama
109
+ Five Yamās:
110
+ Ahi ˙
111
+ msā - non-violence
112
+ Satya - truthfulness
113
+ Asteya - non-stealing
114
+ Brahmacharya - continence
115
+ Aparigraha - non- covetousness
116
+ Five Niyamās:
117
+ Śauca - cleanliness, purity
118
+ Santos
119
+ .a - contentment
120
+ Tapas - austerity
121
+ Svādhyāya - self-study
122
+ Īśvara pran
123
+ .idhāna - surrender to God
124
+ 2. How to apply each discipline in daily life
125
+ Ahi ˙
126
+ msā, e.g., not to hurt any creatures: human
127
+ beings, animals, plants.
128
+ Śauca, e.g., cleanness of body and purity of
129
+ mind.
130
+ Satya,e.g., by honouring the principle of truth in
131
+ thoughts, speech, and actions.
132
+ Santos
133
+ .a, e.g., simple living, high thinking
134
+ Asteya, e.g., develop a consciousness of abun-
135
+ dance
136
+ Tapas, e.g., austerity of the body, speech, mind
137
+ Brahmacharya, e.g., follow the middle path, be
138
+ balanced and moderate in all things
139
+ Svādhyāya,
140
+ e.g.,
141
+ reading
142
+ scriptures
143
+ with
144
+ understanding its meaning and assimilating it
145
+ into life.
146
+ Aparigraha, e.g., purify the heart of envy and
147
+ jealousy
148
+ Īśvara pran
149
+ .idhāna, e.g., cultivate an increased
150
+ trust, faith and devotion in God
151
+ 3. Studying ‘how to live’ teachings through the topic ‘ Ridding the consciousness of worry’ and ‘The
152
+ law of success’
153
+ , with a discussion how these teachings manifest the Yama and Niyama disciplines.
154
+ Japa writing
155
+ 20 min
156
+ Writing two rounds of the selected śloka from Bhagavad Gītā, chapter 16, verse 1-3.
157
+ Introspection
158
+ 5 min
159
+ According to each YN lecture theme, mentally review the different circumstances that one passes
160
+ through. Recall to mind the particular aspects of spiritual living, and ask oneself: ”How did I do?”
161
+ ,
162
+ use affirmations to impress on hearts and minds the qualities that one is focusing on.
163
+ Counselling
164
+ 5 min
165
+ Clearing of the questions/doubts in the class or related to life problems.
166
+ In addition to access stress score with a combination of questionnaires or scales in most yoga experiments, we observed
167
+ Electro Photonic Imaging (EPI) is another direct and efficacious instrument to evaluate the stress level(26). Several studies have
168
+ demonstrated that EPI technology measures the level of stress in yoga practice(27–29). Hence, in the current study, aimed to
169
+ evaluate the stress level using Bio-Well device, and tested the hypothesis that practice of Yama and Niyama may have potential
170
+ effects in prevention of stress-induced psychological disorders among college students.
171
+ https://www.indjst.org/
172
+ 1000
173
+ Xu et al. / Indian Journal of Science and Technology 2021;14(12):999–1005
174
+ 2 Materials and Methods
175
+ The participants are from a public college in the north-eastern part of India. One hundred college students (71% male, 29%
176
+ female) age ranging from 18 to 26 years (M±SD=19.45±1.20) who meet the inclusion criteria were recruited and randomly
177
+ divided into control (n=50, 78% male, 22% female) and Yama and Niyama (YN) group (n=50, 64% male, 36% female). All
178
+ participants have graduated from high school. Daily record sheet of the ethical disciplines given to YN group was obtained
179
+ from students with the weekly records to understand their attitude and experience through Yama and Niyama practice. All
180
+ the students who are of age between 18-26 years, all novice to yoga practice and knowing basic English were included in the
181
+ study. Students having psychophysical problems, missing fingers and/or have practiced yoga were excluded. The assessments
182
+ were taken three times for all the students (baseline levels, at the end of three months of practice and one-month follow-up).
183
+ The study protocol was reviewed and approved by the Institutional Ethics Committee and informed consent signed by all the
184
+ participants.
185
+ 2.1 Intervention
186
+ The YN group given intervention of six sessions in each week for three months, 45 minutes in each session. The intervention
187
+ comprised of YN lectures, Japa writing, introspection, counselling [Table 1]. The YN lectures are based on Patañjali’s Yoga Sūtras
188
+ and inspired by the teaching of Svāmī Paramaha ˙
189
+ msa Yogānanda, who emphasize ideal education for youth is not only aimed
190
+ at the development of body and intellect but also the need to cultivate the values of ethics and spirituality, through which one
191
+ could attain happiness(30). Yet such an approach is lacking in the formal curriculum in the modern career-oriented education.
192
+ This ideal education of ‘how to live’ teachings in his school attained remarkable success. The control group were arranged to take
193
+ a regular course for 45 minutes, for the same time duration as the experimental group. Attendance was taken by their course
194
+ teacher. In the follow-up, the YN group were assembled for one session for each week to review and discuss the difficulty they
195
+ face in YN practice. The control group followed their college routine.
196
+ 2.2 Outcome measure
197
+ The stress level was assessed by Electron Photonic Imaging (EPI) technology known as Bio-Well which has been developed over
198
+ more than 25 years by Russia scientist Dr Konstantin Korotkov and his team. The Bio-Well portable device is a safe, effective and
199
+ non-invasive tool measuring the bio-energy of a person based on the theory of meridians of acupuncture. Finger pads of each of
200
+ 10 fingers are placed on a glass plate of the EPI camera, and a burst of high voltage, short pulse (10 KV, 3 millisecond) is applied
201
+ to the finger. This elicits photon emission from fingertips generating EPI images. The readings are processed through Bio-Well
202
+ software(31). The EPI readings reflect the state of physical, mental, emotional and spiritual health of the person. Emotional
203
+ pressure which characterizes stress levels has a 0 to 10 scale score [Figures 1 and 2 ], the lower the score reflects the state of
204
+ inner peace, while the higher scores reveal emotional imbalance – anxiety, as in a stressful situation(26). The scale score has the
205
+ following interpretation:
206
+ 0-1: complete inner peace, it may be the states of deep meditation.
207
+ 0-2: very calm state and relaxed.
208
+ 2-3: normal calm state, the score 2.5 above that may associate with anxiety but not permanent.
209
+ 3-4: The state of permanent anxiety, inability to relax.
210
+ 4-10: The continually stress state with different degree.
211
+ Three assessments of bioenergy data collection were conducted at the same time (8:30 am - 11:30 am), in the same room,
212
+ and the participants were asked to report with an empty stomach for 3 hours before collecting the data.
213
+ Fig 1. The emotional pressure before the intervention
214
+ Note: Figure 1 is an example from an individual’s stress level changes before and after the intervention
215
+ https://www.indjst.org/
216
+ 1001
217
+ Xu et al. / Indian Journal of Science and Technology 2021;14(12):999–1005
218
+ Fig 2. The emotional pressure after the intervention
219
+ Note: Figure 2 is an example from an individual’s stress level changes before and after the intervention
220
+ 2.3 Data analysis
221
+ The data analysis was performed using the Statistical Package for Social Science (SPSS) Version 23. Effect Size Calculator was
222
+ used for Cohen’s d effect size. A parametric independent sample t-test for the between-group analyses and paired sample t-test
223
+ for within-group analysis compared the means of two groups. For all analysis, significance was set as p<0.05.
224
+ 3 Results and Discussion
225
+ Of the 50 YN participants, 40 participants completed the intervention and gave Bio-Well data before and after the course;
226
+ 10 participants dropped out for not following the requirements of attendance above 80%. Of the 50 control participants, 45
227
+ completed both sets; 5 participants dropped out due to insufficient attendance. In all, 31 participants in both groups completed
228
+ one-month follow-up; 9 and 14 participants dropped out in the YN and control group due to missing the date of data collection.
229
+ The current study showed the baseline stress level was not significantly different between two groups (p=0.186, d=0.27). The
230
+ between-group comparisons showed the results were clearly reduced after invention (p<0.001, d=0.84) and follow up (p=0.035,
231
+ d=0.55). The outcome for stress level between the groups are shown in Table 2.
232
+ Table 2. Independent sample t-test after intervention and follow-up.
233
+ Variables
234
+ Timing
235
+ Control group M±SD
236
+ YN group M±SD
237
+ t value
238
+ Cohen’s d
239
+ p value
240
+ Emotional
241
+ pressure
242
+ pretest
243
+ 2.78±0.47
244
+ 2.91±0.54
245
+ -1.33
246
+ 0.27
247
+ 0.186
248
+ posttest
249
+ 2.95±0.50
250
+ 2.62±0.21
251
+ 3.81
252
+ 0.84
253
+ 0.001***
254
+ follow-up
255
+ 2.81±0.35
256
+ 2.65±0.22
257
+ 2.15
258
+ 0.55
259
+ 0.035*
260
+ Note: *p<0.05, **p<0.01, ***p<0.001, effect size: 0.2 is considered small, 0.5 is medium and 0.8 is large
261
+ The within-group comparisons and the effect size showed a significantly reduced scores of stress level after the intervention
262
+ (p<0.001, d=0.69) and follow-up (p<0.01, d=0.49). The outcomes are shown in Table 3.
263
+ Table 3. Paired sample t-test after intervention and follow-up
264
+ During intervention period
265
+ Variables
266
+ Pretest (M±SD)
267
+ Posttest (M±SD)
268
+ t value
269
+ Cohen’s d
270
+ p value
271
+ Emotional pressure
272
+ 3.01±0.55
273
+ 2.62±0.21
274
+ 4.35
275
+ 0.69
276
+ 0.001***
277
+ Follow-up
278
+ Emotional pressure
279
+ 2.93±0.55
280
+ 2.65±0.22
281
+ 2.74
282
+ 0.49
283
+ 0.010**
284
+ Note: *p<0.05, **p<0.01, ***p<0.001, effect size: 0.2 is considered small, 0.5 is medium and 0.8 is large
285
+ In the current study, we aimed to evaluate the effect of practice of ethical principles of Yama and Niyama (YN) on stress
286
+ reduction in college students. We found that YN intervention resulted in significantly decreased stress level compared to the
287
+ control group in both during experiment and follow-up. The finding demonstrated the feasibility and the value of yoga ethical
288
+ principles practice in the academic environment which aligned with the hypothesis that participation in the YN program
289
+ significantly decreased stress. This study also provided initial experiments of Yama and Niyama could be self-care strategies
290
+ among college groups. With regularity of practice over a duration of time and set into the daily life, it can have a significant
291
+ positive impact on stress reduction, even more, have a profound impact in an individual’s present and future life.
292
+ https://www.indjst.org/
293
+ 1002
294
+ Xu et al. / Indian Journal of Science and Technology 2021;14(12):999–1005
295
+ Our findings agree with previous studies that the effects of separate limbs of yoga may decrease stress level(23,24).
296
+ Themagnitude of the effect size in the current study was medium to large, while effect sizes found in the previous study with short
297
+ duration have typically been small to medium(9,15,32), which indicated long term of intervention may enhance the more positive
298
+ beneficial effects over time. Multiple studies, through different yoga approaches and durations, propose that the common
299
+ biological mechanisms for yoga practice reduced the stress level by decreasing the sympathetic activity and activating the
300
+ parasympathetic activity(12,33,34), and the increased cortisol level mitigates through yoga practice in the context of stressors(6,35).
301
+ Interestingly, Gard et al(32) suggesting a framework showed the potential self-regulatory emotional mechanisms of the specific
302
+ components of yoga practice, including ethical precepts that seem to improve the self-regulation by top-down regulatory
303
+ processing associated with high-level brain networks (moral cognition network), while inhibiting emotional reactivity and
304
+ negative appraisal. Moreover, previous evidence-based findings indicate the psychological mechanisms, that reduction in
305
+ perceived stress improved in subjective well-being (quality of life and self-satisfaction), self-compassion, mindfulness, cognitive
306
+ abilities(13–16,36). The earlier western experimental studies have reported more female participants, while the present study has
307
+ more male participants. Although only limited literature on the ethics of yoga is available, we assume Yama and Niyama practice
308
+ may share similar mechanisms, the results of reduced the stress level may be associated with improved additional varying
309
+ psychological well-being outcomes. We need further evaluation in future studies.
310
+ The stress and anxiety one often feel are because of violating Yama and Niyama(37). The source of stress among college
311
+ students are mainly from the financial situation, health, love life, relationship with family and friends, academic performance,
312
+ problems experienced by loved ones(38). In this study, the systematic curriculum of yoga ethics may provide effective cognitive
313
+ ability to cope with these stressors. We gave lectures and practical focus on the theme of Yama and Niyama. For example, we
314
+ explain each discipline through the lectures and review the points which were covered and discus how to apply them into
315
+ the varying circumstance of life. Especially, the mindful technique of Japa writing (Bhagavad Gītā, XVI:1-3) along with daily
316
+ introspection might rewire the brain and keep these spiritual principles at the forefront of the mind. This argument was based
317
+ on the previous studies on emotion regulation related to moral development and neuroimaging on moral cognition(39,40).
318
+ We summarize general observations from the daily records and feedbacks from students and teachers, the positive effects of
319
+ Yama and Niyama practices related to psychological changes and behaviours. We quote some frequent comments from students
320
+ of their experiences in emotion and positive attitude such as: ”Yama and Niyama ethics made me a happy person…more
321
+ compassion to all living beings ”; ”I could introspect daily and this made me more satisfy with these moral values, they are
322
+ very important in my life.”; ”
323
+ ...It is just like a panacea for me. Yama and Niyama practices changed my life.”; ”All the ethical
324
+ disciplines are very special for me, it helped me to know about my inner energy and sources which can be used to replace
325
+ negative thinking by positive thinking.” Improvements in self-awareness also made with comments such as:” Improved lot in
326
+ my mental status...more calm and relax...improved concentration in the study, creative thinking, more self-discipline and as
327
+ well as will power... I become more serious toward my life.” Some students noted cultivating a good relationship to family and
328
+ friends such as:” I became a good listener... I started caring for others...make more friends and good companies.”; ”I can control
329
+ my anger more easily... Family love gives me strength.” It is important to note that all these comments showed the positive
330
+ impact of YN intervention in line with aforesaid multiple yoga based-evidences.
331
+ 4 Limitations and Future Direction
332
+ In the present study, several limitations should be resolved, the small and homogeneity of the present sample limit more
333
+ accurate outcomes, in addition, the single assessment instrument is not able to further examine the biological and psychological
334
+ mechanisms. Future studies should with larger samples, different populations and nations, with rigorous methodology including
335
+ multiple assessment tools to explore yoga ethics for mental and physical health, especially in stress-related disorders. It is
336
+ important to note that integrating Yama and Niyama with other limbs of yoga as a complete practice might result in more
337
+ benefits in general health.
338
+ 5 Conclusion
339
+ In summary, this current study is the first randomized control trail of yoga ethics. The results indicate that Yama and Niyama
340
+ intervention might be efficacious on stress reduction and psychological well-being in college students. This finding suggests that
341
+ authorities of higher education institutes adopt this cost-effective self-care strategy into the regular curriculum to modulate the
342
+ high prevalence of common psychological disorders among college students. Furthermore, Yama and Niyama intervention
343
+ could add to alternate and complementary medicine to release the burden of insufficient resource of outpatient mental health
344
+ treatment.
345
+ https://www.indjst.org/
346
+ 1003
347
+ Xu et al. / Indian Journal of Science and Technology 2021;14(12):999–1005
348
+ Acknowledgements
349
+ We gratefully acknowledge the support from Yogoda Satsanga Mahavidyalaya College and all cooperation from teachers and
350
+ participants.
351
+ References
352
+ 1) Patton GC, Coffey C, Romaniuk H, Mackinnon A, Carlin JB, Degenhardt L, et al. The prognosis of common mental disorders in adolescents: a 14-year
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+ prospective cohort study. The Lancet. 2014;383(9926):1404–1411. Available from: https://dx.doi.org/10.1016/s0140-6736(13)62116-9.
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+ 2) Auerbach RP, Mortier P, Bruffaerts R, Alonso J, Benjet C, Cuijpers P, et al.
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+ WHO WMH-ICS Collaborators. WHO world mental health surveys
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+ international college student project: prevalence and distribution of mental disorders. Journal of abnormal psychology. 2018;127(7):623–638. Available
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+ 11) Malathi A, Damodaran A. Stress due to exams in medical students-role of yoga. Indian Journal of Physiology and Pharmacology. 1999;43(2):218–224.
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+ 13) Gard T, Brach N, Hölzel BK, Noggle JJ, Conboy LA, Lazar SW. Effects of a yoga-based intervention for young adults on quality of life and perceived
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+ 15) Sauer-Zavala SE, Walsh EC, Eisenlohr-Moul TA, Lykins ELB.
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+ Comparing Mindfulness-Based Intervention Strategies: Differential Effects of Sitting
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+ 16) Bond AR, Mason HF, Lemaster CM, Shaw SE, Mullin CS, Holick E, et al. Embodied health: the effects of a mind–body course for medical students. Medical
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+ Education Online. 2013;18:1–8. Available from: https://dx.doi.org/10.3402/meo.v18i0.20699.
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+ 17) Nagendra H, Kumar V, Mukherjee S. Cognitive Behavior Evaluation Based on Physiological Parameters among Young Healthy Subjects with Yoga as
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+ Intervention. Computational and Mathematical Methods in Medicine. 2015;2015:1–13. Available from: https://dx.doi.org/10.1155/2015/821061.
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+ 18) Saoji A, Mohanty S, Vinchurkar SA.
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+ Effect of a Single Session of a Yogic Meditation Technique on Cognitive Performance in Medical Students: A
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+ Randomized Crossover Trial. Journal of Religion and Health. 2017;56(1):141–148. Available from: https://dx.doi.org/10.1007/s10943-016-0195-x.
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+ 19) Sharma S, Nivethitha L, Mooventhan A. Effect of Moola Bandha (Perineum Contraction), A Yogic Lock on Cognitive Functions of College Students: An
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+ Exploratory Study. Journal of Religion and Health. 2020;59(3):1388–1397. Available from: https://dx.doi.org/10.1007/s10943-019-00856-0.
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+ 20) Bollimbala A, James PS, Ganguli S. The effect of Hatha yoga intervention on students’ creative ability. Acta Psychologica. 2020;209:103–121. Available
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+ from: https://dx.doi.org/10.1016/j.actpsy.2020.103121.
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+ 21) Yogananda P. God Talks with Arjuna - The Bhagavad Gita. Ranchi. 2016.
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+ 22) Cope S. The Wisdom of Yoga. New York; Bantam. 2007.
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+ 23) SharmaVK, Trakroo M, Subramaniam V,Sahai A, Bhavanani A, RajajeyakumarM. Effect of fast andslow pranayamaon perceived stress and cardiovascular
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+ parameters in young health-care students. International Journal of Yoga. 2013;6(2):104–110. Available from: https://dx.doi.org/10.4103/0973-6131.113400.
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+ 24) Wheeler EA, Santoro AN, Bembenek AF.
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+ Separating the ”limbs” of yoga: limited effects on stress and mood.
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+ Journal of Religion and Health.
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+ 2019;58(6):2277–2287. Available from: https://doi.org/10.1007/s10943-017-0482-1.
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+ 25) Patel NK, Nivethitha L, Mooventhan A. Effect of a Yoga Based Meditation Technique on Emotional Regulation, Self-compassion and Mindfulness in
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+ College Students. EXPLORE. 2018;14(6):443–447. Available from: https://dx.doi.org/10.1016/j.explore.2018.06.008.
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+ 26) Korotkov KG. The Energy of Health: Understanding Bio-Well Analysis. and others, editor;CreateSpace Independent Publishing Platform. 2017.
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+ 27) Kushwah KK, Srinivasan TM, Nagendra HR, Ilavarasu JV. Effect of yoga based techniques on stress and health indices using electro photonic imaging
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+ technique in managers. Journal of Ayurveda and Integrative Medicine. 2016;7(2):119–123. Available from: https://dx.doi.org/10.1016/j.jaim.2015.05.001.
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+ 28) Deo G, Kumar IR, Srinivasan TM, Kushwah KK.
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+ Cumulative effect of short-term and long-term meditation practice in men and women on
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+ psychophysiological parameters of electrophotonic imaging: a cross-sectional study. Journal of Complementary and Integrative Medicine. 2016;13(1):73–82.
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+ Available from: https://dx.doi.org/10.1515/jcim-2015-0050.
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+ 29) Hegde JR, Melukote SK, Vijayendra K, Singh D.
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+ A randomized study on the energy difference measured by electro photonic image on caregivers
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+ practiced Indian aesthetic dance and yoga. International Journal Of Community Medicine And Public Health. 2020;7(7):2770–2777. Available from:
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+ 1004
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+ Xu et al. / Indian Journal of Science and Technology 2021;14(12):999–1005
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+ https://dx.doi.org/10.18203/2394-6040.ijcmph20203013.
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+ 30) Yogananda P. Autobiography of a Yogi. Ranchi. 2011.
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+ 31) Narayanan CR.
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+ EPI Reading of Before and After Yoga Session. 2020.
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+ Available from: http://iumab.club/assets/files/papers/Yoga/2014%20Rajan%
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+ 20Narayanan_EPI_Yoga%20Session%20.PDF.Dateaccessed:10/10/2020.
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+ 32) Gard T, Noggle JJ, Park CL, Vago DR, Wilson A. Potential self-regulatory mechanisms of yoga for psychological health. Frontiers in Human Neuroscience.
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+ 2014;8(770):1–20. Available from: https://dx.doi.org/10.3389/fnhum.2014.00770.
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+ 33) Tang YY. Mechanism of integrative body-mind training. Neuroscience Bulletin. 2011;27(6):383–388. Available from: https://doi.org/10.1007/s12264-011-
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+ 1141-2.
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+ 34) Riley KE, Park CL. How does yoga reduce stress? A systematic review of mechanisms of change and guide to future inquiry. Health Psychology Review.
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+ 2015;9(3):379–396. Available from: https://dx.doi.org/10.1080/17437199.2014.981778.
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+ 35) Unger CA, Busse D, Yim IS.
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+ The effect of guided relaxation on cortisol and affect: Stress reactivity as a moderator.
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+ Journal of Health Psychology.
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+ 2017;22(1):29–38. Available from: https://dx.doi.org/10.1177/1359105315595118.
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+ 36) Lemay V, Hoolahan J, Buchanan A.
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+ Impact of a Yoga and Meditation Intervention on Students’ Stress and Anxiety Levels.
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+ American Journal of
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+ Pharmaceutical Education. 2019;83(5):747–752. Available from: https://dx.doi.org/10.5688/ajpe7001.
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+ 37) D A. The Yamas & Niyamas: Exploring Yoga’s Ethical Practice. 1st ed. and others, editor;On-Word Bound Books: Minnesota. 2009.
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+ 38) Karyotaki E, Cuijpers P, Albor Y, Alonso J, Auerbach RP, Bantjes J, et al. Sources of stress and their associations with mental disorders among college
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+ students: results of the world health organization world mental health surveys international college student initiative. Frontiers in Psychology;11(1759):1–
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+ 11. Available from: https://doi.org/10.3389/fpsyg.2020.01759.
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+ 39) Eisenberg N. Emotion, regulation, and moral development. Annual Review of Psychology. 2000;51:665–697. Available from: https://doi.org/10.1146/
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+ annurev.psych.51.1.665.
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+ 40) Bzdok D, Schilbach L, Vogeley K, Schneider K, Laird AR, Langner R, et al. Parsing the neural correlates of moral cognition: ALE meta-analysis on morality,
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+ theory of mind, and empathy. Brain Structure and Function. 2012;217(4):783–796. Available from: https://dx.doi.org/10.1007/s00429-012-0380-y.
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+ https://www.indjst.org/
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+ 1005
subfolder_0/Forest NB.txt ADDED
@@ -0,0 +1,334 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Forest Chemicals Review
2
+ www.forestchemicalsreview.com
3
+ ISSN: 1520-0191
4
+ September-October 2022 Page No. 1344 – 1350
5
+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
6
+
7
+ 1344
8
+ Feasibility of Zero Energy Building at Noida, Uttar Pradesh
9
+
10
+ Dharmendra Kumar Kuswaha1, Anupam Kumar Gautam1*, Prashasti Ashok2, Dharm Singh3,
11
+ Narayan Behera4,5, Parsanta6, Gaurav Shukla1
12
+ 1Department of Civil Engineering, School of Engineering & Technology, Maharishi University of
13
+ Information Technology (MUIT), Lucknow, (India)- 226013
14
+ 2Department of Geology, Institute of Earth Sciences, Bundelkhand University, Jhansi, (India)-
15
+ 284128
16
+ 3Civil Engineering Department, Samrat Ashok Technological Institute, Vidisha-MP, India-(464001)
17
+ 4Center for Ecological Research, Kyoto University, Otsuka, Kamitanakami-Hirano, Otsu, Shiga 520-
18
+ 2113, Japan
19
+ 5SVYASA University, Jigani, Anekal, Bengaluru, (India)- 560105
20
+ 6Department of Biotechnology, Manav Rachna International Institute of Research and Studies,
21
+ Surajkund, Faridabad, Haryana (India) –121004
22
+ Corresponding author: [email protected]
23
+
24
+ Abstract:
25
+ Due to advanced technology & modernization, energy requirement is massively increased to fulfill
26
+ the needs& thereby, Carbon dioxide (CO2) emission into the environment increased day by day. CO2
27
+ emissions act like a blanket in the air, increasing heat in environment and thereby warming up the
28
+ earth& changing the climate drastically. CO2 emission layer prevents the Earth from cooling &
29
+ inviting other issues. We all know that global warming would adversely affects the condition of
30
+ environment, food and water supplies, health issue and sea levels etc. According to various
31
+ estimates, buildings consume 30to 40%i of all energy resources and by energy consumption
32
+ reduction method, it is possible to reduce CO2 emissions intoatmosphere. With help of renewable
33
+ energy technologies, energy needs through efficiency gains are greatly reduced. In this paper I have
34
+ tried to explore the concept of zero energy in a residential building located at Noida sector 168. It is
35
+ well understood that maximum people across the globe usually spend maximum time inside
36
+ homes,hence it becomes important to save energy by suitable means. We have to more develop
37
+ efficient energy conversion devices with low environmental impacts and using maximum energy,
38
+ which is produced thro’ renewable energy sources as it has no or low impacts on environment and
39
+ good for earth & depletion of O3 layer can be minimized.
40
+ Key Words:Energy Management System, thermal energy; Active &Passive Solar; Zero Energy
41
+ Building;
42
+
43
+ 1. Introduction
44
+ Present usage rate of Earth’s resources is highly unsustainable and has started showing alarming
45
+ signs of global warming and climate change. This current situation can be attributed to reliance on
46
+ non-renewable resources for energy generation, non-uniformity of available resources, unsustainable
47
+ lifestyles and lack of awareness towards life cycle approach. Sustainable development focusing on
48
+ Forest Chemicals Review
49
+ www.forestchemicalsreview.com
50
+ ISSN: 1520-0191
51
+ September-October 2022 Page No. 1344 – 1350
52
+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
53
+
54
+ 1345
55
+ harmonizing life-styles with renewable sources as well as improving efficiencies in systems is
56
+ required for current growth trends in India [1-3].
57
+ According to Goldman Sachs BRIC Reportii, India will be the second largest economy by 2050. The
58
+ construction industry in India is currently the second largest industry after agriculture contributing
59
+ approximately 8-9% to GDP [1,2]. India has recorded the highest construction spending growth
60
+ driven by growing number of infrastructure projects and a booming real estate sector. Sustainability
61
+ in construction through energy efficient fixtures and systems, use of rapidly renewable building
62
+ materials and efficient resource management through BIM can reduce the carbon footprint and
63
+ promote an environment friendly growth. By implementing three principle measures like Building
64
+ envelop measures, energy efficient measures & Renewable energy Measures, we can achieve good
65
+ net zero energy building[2,3]. Not only this will be beneficial for environment but also it will be
66
+ economical and good for nations. I have selected Lotus Zing Building at Sector 168, Noida for
67
+ suggesting & supporting the builders to incorporate the measures to achieve Zero Energy Building.
68
+
69
+ 1.1 High Performance Buildings: A whole-building design approach that integrates the building
70
+ performances (energy consumption, acoustics, etc) with occupant comfort (thermal comfort, Indoor
71
+ Air Quality, lighting, etc.) considering life-cycle impacts of the entire HVAC & R systems can
72
+ enable high performance green buildings [1,4]. These green buildings can further incorporate
73
+ Energy Management Systems (EMS) and Building Automation Systems (BAS) to increase energy
74
+ efficiency performance capabilities, giving facility managers the information to make better
75
+ decisions during building operations[4,5].
76
+ A high performance building considers all the components and subsystems together, along with their
77
+ potential interactions and impacts on occupants [2-4,6]. This whole building approach crosses
78
+ disciplines and requires that planning, siting, aesthetic design, equipment and material selection,
79
+ financing, construction, commissioning, and long- term operation and maintenance be integrated[.
80
+ Developing a high-performance building requires an integrated design team that fosters close
81
+ collaboration between owners, architects, engineers, financiers, managers and operators, building
82
+ trade representatives, contractors, and other key players.
83
+ In future, such buildings will be dramatically reshaped by research result &product development in
84
+ various fields— HVAC equipment, energy-efficient building shells; daylighting; lighting; passive
85
+ and active solar, windows; PV power systems; advanced sensors and controls; fuel cells and
86
+ combined heating, cooling, and power. These technologies, together with a whole- building design
87
+ approach, called as systems engineering or integrated design, takes advantage of interactions
88
+ between components &building systems, will serve their needs and meet goals of environmental
89
+ protection, economic growth, and sustainable development.
90
+
91
+ 1.2 Net Zero Energy Buildings: Next generation high performance buildings are the Zero Energy
92
+ buildings or ZEB’s. A Net Zero Energy Building (ZEB) is designed in such a way that energy
93
+ efficiency and on-site production convert the building from an energy consumer to an energy
94
+ producer [6,7]. Waste containers are used in developing the habitat. A concept of NZEB has been
95
+ illustrated in the given Figure 1
96
+ Forest Chemicals Review
97
+ www.forestchemicalsreview.com
98
+ ISSN: 1520-0191
99
+ September-October 2022 Page No. 1344 – 1350
100
+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
101
+
102
+ 1346
103
+
104
+ Figure:1 A concept of NZEB
105
+
106
+ 2. Methodology:
107
+ Achieving the ZEB goal depends on four characteristics:
108
+ 1. Number of stories - Single-story buildings are the most likely to achieve net zero energy
109
+ consumption.
110
+ 2. Plug and process loads - Buildings with lower plug and process loads (for appliances, office
111
+ equipment, computers, and other electrical and gas equipment) are also better able to achieve net
112
+ zero status.
113
+ 3. Principal building activity (PBA) - Non-refrigerated warehouses, retail, vacant, religious worship and
114
+ education are the best chance of achieving zero energy consumption whereas less chance of
115
+ achieving zero energy consumption are hospitals, food service establishments, and laboratories. We
116
+ can get below average chance of achieving net zero levels, largely because of plug and process loads
117
+ and height in office buildings.
118
+ 4. Location – Buildings which are located in hot area with ample sun-light are more likely to achieve
119
+ the net zero levels.
120
+ Need to emphasizes the principle of bringing together the best materials, efficient systems, efficient
121
+ lightings, Lighting Sensors, efficient appliances and use of passive & daylighting strategies [7-9]
122
+ while constructing a building to suit the climatic conditions at the site [9-11]. These features enable
123
+ 50 percent reduction in electricity requirements as compared to a conventional building space for this
124
+ region.The electricity for all building end-uses of the Project is produced by Solar Photo Voltaic
125
+ Cells at the site[12].
126
+
127
+ 2.1 Measures to be followed
128
+  Need to be independent on electricity rather utilize the maximum renewable energy (from sun, wind)
129
+  Need to emphasis to take essential steps for attaining maximum sustainability by utilizing natural
130
+ resources.
131
+  The designer has to reduce energy demands as low as 1.5 w per sq ft against 8 to 10 w per sq ft and
132
+ loads, optimize passive strategies and incorporate efficient mechanical strategies.
133
+ Forest Chemicals Review
134
+ www.forestchemicalsreview.com
135
+ ISSN: 1520-0191
136
+ September-October 2022 Page No. 1344 – 1350
137
+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
138
+
139
+ 1347
140
+  Project is to be constructed by using plenty of waste materials including the building shell, four
141
+ recycled cargo container.
142
+  Building has to be planned and deigned using well recognized energy and daylight simulation tools
143
+ and with whole-building approach which brings all the building components and subsystems
144
+ together, along with their potential interactions and impacts on occupants.
145
+
146
+ Building has also incorporated traditional Indian Architectural features such as courtyard, used for
147
+ natural ventilation and daylighting and is shades with louvers designed optimally for summer and
148
+ winter climate.
149
+
150
+ More than 50% savings in electric energy compare to conventional building of the climate region.
151
+ Up to 40% savings in Electric energy through passive energy conservation features. The passive
152
+ measures are high-performance heat insulation, improved protection against sunlight, optimized
153
+ window wall ration, effective daylight uses and natural ventilation strategies.
154
+
155
+ All Energy Uses of the building are with electricity generated by 100% solar and thus emission-free
156
+ energy supply through the use of a 3 kW photovoltaic system with a total surface area of approx. 25
157
+ m².
158
+
159
+ Maintains Occupant Thermal and Visual comfortiii. Main living areas are air-conditioned for both
160
+ cooling heating requirement. The project is completely day-lit with 75% of the living area achieving
161
+ more than 2% of Daylight factor.
162
+
163
+ Sensors are installed throughout the house and interconnecting wiring was run to monitoring energy
164
+ consumption for all End-Uses and the same were displayed on the interaction panel at site.
165
+
166
+ 24 hour autonomous operation of the building, independently of the electrical grid through the use of
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+ a battery back-up.
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+
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+ Zero run-off Water.
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+
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+ Graph showing the path towards a Net Zero Energy Building (Net ZEB), with the nearly and plus
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+ variantsshown in given Figure 2.
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+
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+ Figure 2: Weighted demand Vs Weighted export
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+ 3. Result And Discussion
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+ 3.1 Impact on Green House Gas Emissions:
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+ Forest Chemicals Review
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+ www.forestchemicalsreview.com
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+ ISSN: 1520-0191
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+ September-October 2022 Page No. 1344 – 1350
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+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
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+
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+ 1348
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+ In a net zero energy building, the amount of energy generated by on-site renewable energy sources in
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+ a year is equal to or more than the amount of energy consumed by the building in that year. The
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+ energy simulation predicts the annual consumption of Project at 4252 KWh and an on-site generation
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+ of 4270 kWh.
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+ When compared to a convention building, this translates to an emission reduction of about 3.8 tons
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+ ofgreenhouse gases. In terms of sustainability equivalencies, this is same as preventing emissions
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+ generated by 3 passenger cars in a year. This is also the same amount of greenhouse gases that
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+ would be sequestered by about 200square meter area of forest thus preserving this much area of
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+ forest from deforestation. Comparative analysis given in tabular form (Table 1).
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+ Table 1: Comparative Analysis of Conventional Building consumption to Net Zero Building based
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+ upon Energy Simulation.
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+
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+
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+ 3.2 Net Zero Building:
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+ Got the privileged to work with an architects and sustainability consultants for this project, the new
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+ building will retain most of the energy conservation features, additionally some new features will be
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+ incorporated in the new building.The energy generation will mainly be through the Solar Tracking
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+ PVs , in addition the wind energy through Micro Wind Turbines will also contribute in energy
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+ generation (Figure 3). Biogas produced at the site through waste organic materials will also
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+ contribute to the energy demand of the net zero building. Piezoelectric appliances/floors for generate
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+ the electricity for through human motions.
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+
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+
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+
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+
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+
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+
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+
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+
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+
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+ Figure 3: Figure showing (a) Solar Tracking PVs, (b) Micro Wind Turbines and (c) Green
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+ Wall
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+
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+ Conventiona
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+ l Building
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+ Net Zero Building
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+ Annual Energy Consumed (kWh/yr)
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+ 8562
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+ 4252
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+ Carbon Emitted (Tones/yr)
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+ 7.6
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+ 0(All Electricity produced by
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+ Solar PVs)
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+ Cooling Load (sq.ft./ton)
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+ 270
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+ 550
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+ Electric Load (W/sq.ft.)
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+ 4.5
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+ 1.65
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+ Equivalent Cars Kilometers on Road/yr.
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+ 3
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+ 0
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+ Pollution (Sqmt. of Forest Deforested)
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+ 200
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+ 0
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+ Micro Wind Turbines
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+ Green Wall
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+ Forest Chemicals Review
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+ www.forestchemicalsreview.com
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+ ISSN: 1520-0191
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+ September-October 2022 Page No. 1344 – 1350
245
+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
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+
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+ 1349
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+ The net zero building will be designed with many passive strategies to minimizes the heat gains,
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+ HVAC requirement, artificial lightings and thus building energy requirements. Some of the passive
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+ strategies used in the project will be:
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+  High performance Wall, Roof and Window Assembly
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+  Optimized Orientation and Window Wall Ratio
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+  Optimized shading devices/louvers with automatic controls to protect penetration of direct sun
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+ radiation and glare
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+  Self-Shading Building form
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+  Smart windows - Photochromic Windows, Thermochromic
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+  Windows, Liquid Crystal Windows, Electrochromic Windows
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+  Green Walliv and Roof, Cool Roofs/Walls, Vacuum Walls,
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+  Water Wall, Water filled windows
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+  Structure frame with light weight and recyclable fiber or recyclable bamboo material
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+  The Indian TraditionalCourtyard, Varandas, Zarokhas etc.
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+  Double skin façade/Trombe wall
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+  Passive down draught evaporative cooling coupled with solar chimney/turbo ventilator
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+  Use of high mass/latent heat storage such as Phase Change BuildingMaterials/Labyrynth which
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+ absorbs the heat in day and reject in the night thus resulting in less peak load and lesser HVAC
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+ system size.
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+  Fresh air Plants (produces oxygen in abandon quantity during day and night) to maintain proper
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+ Indoor Air- Quality.
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+
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+ Figure 4: Water filled windows can both heat & cool buildings
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+
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+ The new building will use solar energy for air-conditioning through solar power vapor absorption
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+ machine. The Air-side system will be either energy efficient passive chilled beams or underflow air-
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+ distribution along with heat recovery wheel. The daylighting will be enhanced through application
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+ ofLight tubes/Optical fiber daylight technologies and automated louvers/Shadings.
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+
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+
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+
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+ Forest Chemicals Review
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+ www.forestchemicalsreview.com
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+ ISSN: 1520-0191
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+ September-October 2022 Page No. 1344 – 1350
283
+ Article History: Received: 06 April 2022, Revised: 28 April 2022, Accepted: 04 May 2022, Publication: 15 May 2022
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+
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+ 1350
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+ 4. Conclusion:
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+ A series of studies produced in this paper by identifying and practical application of Architectural
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+ body and planning solutions to reduce the heat loss through building envelope technique. The
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+ suggested techniques to be followed in order to improve the energy efficiency of the designed
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+ building, which are the subject of this current study:
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+ The advanced lightings controlled with occupancy and daylight sensors will be used in the project.
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+ High efficient appliances will be used to further reduce the energy requirement of the building.
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+ Building will be planned and deigned using well recognized energy and daylight simulation tools and
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+ with an integrated design process; a number of building solutions will be considered and analysis
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+ will take place to compare strategies and to determine which ones are appropriate to achieve the
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+ desired performance.
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+
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+ Reference:
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+ [1]
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+ Noguchi M, Athienitis A, Véronique D, Josef A, Bradley B(2017), Net Zero Energy Homes of the
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+ Future: A Case Study of the ÉcoTerraTM House in Canada. Renewable Energy Congress.
302
+ [2]
303
+ Banerjee R (2015) Importance of Net Zero Energy Building, International Journal of Innovative
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+ Research in Advanced Engineering (IJIRAE). 2(5):15-28
305
+ [3]
306
+ Hughes B, Cotterell M (2002) Software project management, 3rd edn. McGraw-Hill
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+ International(UK) Ltd, Berkshire
308
+ [4]
309
+ Elena P, Mariia P, Alexandr G, Xenyiya R (2015) Concept Project of Zero Energy Building.
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+ Procedia Engineering 100: 1505-1514,
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+ [5]
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+ Marszal AJ, Heiselberg P, Bourrelle JS, Musall E, Voss K, Sartori I, Napolitano A (2011). Zero
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+ Energy Building–A review of definitions and calculation methodologies. Energy and buildings.
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+ 43(4):971-9.
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+ [6]
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+ D'Agostino D, Mazzarella L. What is a nearly zero energy building? Overview, implementation and
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+ comparison of definitions. Journal of Building Engineering 21:200-12.
318
+ [7]
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+ Perlova E, Platonova M, Gorshkov A, Rakova X (2015) Concept project of zero energy building.
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+ Procedia Engineering 100 (1):1505-14.
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+ [8]
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+ Zeiler W, Boxem G (2013) Net-zero energy building schools. Renewable Energy 49(1):282-6.
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+ [9]
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+ Taherahmadi J, Noorollahi Y, Panahi M (2021) toward comprehensive zero energy building
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+ definitions: a literature review and recommendations. International Journal of Sustainable Energy
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+ 40(2):120-48.
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+
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