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Asterism | See also | See also
Aster (disambiguation)
Asterisk (disambiguation) |
Asterism | Table of Content | Wiktionary, See also |
Ankara | short description | Ankara is the capital city of Turkey. Located in the central part of Anatolia, the city has a population of 5,290,822 in its urban center (Etimesgut, Yenimahalle, Cankaya, Kecioren, Altindag, Pursaklar, Akyurt, Mamak, Cankaya, Golbasi, Sincan) and 5,864,049 in Ankara Province. Ankara is Turkey's second-largest city by population after Istanbul, first by urban land area, and third by metro land area after Konya and Sivas.
Ankara was historically known as Ancyra and Angora. Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), Ankara has various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Eyalet (1827–1864) and the Angora Vilayet (1867–1922). On 23 April 1920, the Grand National Assembly of Turkey was established in Ankara, which became the headquarters of the Turkish National Movement during the Turkish War of Independence. Ankara became the new Turkish capital upon the establishment of the Republic on 29 October 1923, succeeding in this role as the former Turkish capital Istanbul following the fall of the Ottoman Empire.
The historical center of Ankara is a rocky hill rising over the left bank of the Ankara River, a tributary of the Sakarya River. The hill remains crowned by the ruins of Ankara Castle. Although few of its outworks have survived, there are well-preserved examples of Roman and Ottoman architecture throughout the city.
The government is a prominent employer, but Ankara is also an important commercial and industrial city located at the center of Turkey's road and railway networks. The city gave its name to the Angora wool shorn from Angora rabbits, the long-haired Angora goat (the source of mohair), and the Angora cat. The area is also known for its pears, honey and Muscat grapes. Although situated in one of the driest regions of Turkey and surrounded mostly by steppe vegetation (except for the forested areas on the southern periphery), Ankara can be considered a green city in terms of green areas per inhabitant, at per head. Ankara is among the top 100 science and technology clusters in the world. |
Ankara | Etymology | Etymology
The orthography of the name Ankara has varied over the ages. It has been identified with the Hittite cult center , although this remains a matter of debate.Gorny, Ronald L. "Zippalanda and Ankuwa: The Geography of Central Anatolia in the Second Millennium B.C." The Journal of the American Oriental Society. Vol. 117 (1997). In classical antiquity and during the medieval period, the city was known as (, ) in Greek and in Latin; the Galatian Celtic name was probably a similar variant. Following its annexation by the Seljuk Turks in 1073, the city became known in many European languages as Angora; it was also known in Ottoman Turkish as (). The form "Angora" is preserved in the names of breeds of many different kinds of animals, and in the names of several locations in the US (see Angora). |
Ankara | History | History
The region's history can be traced back to the Bronze Age Hattic civilization, which was succeeded in the 2nd millennium BC by the Hittites, in the 10th century BC by the Phrygians, and later by the Lydians, Persians, Greeks, Galatians, Romans, Byzantines, and Turks (the Seljuk Sultanate of Rûm, the Ottoman Empire and finally republican Türkiye). |
Ankara | Ancient history | Ancient history
The oldest settlements in and around the city center of Ankara belonged to the Hattic civilization which existed during the Bronze Age and was gradually absorbed c. 2000 – 1700 BC by the Indo-European Hittites. The city grew significantly in size and importance under the Phrygians starting around 1000 BC, and experienced a large expansion following the mass migration from Gordion, (the capital of Phrygia), after an earthquake which severely damaged that city around that time. In Phrygian tradition, King Midas was venerated as the founder of Ancyra, but Pausanias mentions that the city was actually far older, which accords with present archeological knowledge.Pausanias, Description of Greece, 1.4.1., "Ancyra was actually older even than that."
Phrygian rule was succeeded first by Lydian and later by Persian rule, though the strongly Phrygian character of the peasantry remained, as evidenced by the gravestones of the much later Roman period. Persian sovereignty lasted until the Persians' defeat at the hands of Alexander the Great who conquered the city in 333 BC. Alexander came from Gordion to Ankara and stayed in the city for a short period. After his death at Babylon in 323 BC and the subsequent division of his empire among his generals, Ankara, and its environs fell into the share of Antigonus.
Another important expansion took place under the Greeks of Pontos who came there around 300 BC and developed the city as a trading center for the commerce of goods between the Black Sea ports and Crimea to the north; Assyria, Cyprus, and Lebanon to the south; and Georgia, Armenia and Persia to the east. By that time, the city also took its name Ἄγκυρα (Ánkyra, meaning anchor in Greek) which, in slightly modified form, provides the modern name of Ankara. |
Ankara | Celtic history | Celtic history
thumb|right|The Dying Galatian was a famous statue commissioned some time between 230 and 220 BC by King Attalos I of Pergamon to honor his victory over the Celtic Galatians in Anatolia. Roman marble copy of a Hellenistic work of the late 3rd century BC, at the Capitoline Museums, Rome.
In 278 BC, the city, along with the rest of central Anatolia, was occupied by a Celtic group, the Galatians, who were the first to make Ankara one of their main tribal centers, the headquarters of the Tectosages tribe.Livy, xxxviii. 16 Other centers were Pessinus, today's Ballıhisar, for the Trocmi tribe, and Tavium, to the east of Ankara, for the Tolistobogii tribe. The city was then known as Ancyra. The Celtic element was probably relatively small in numbers; a warrior aristocracy which ruled over Phrygian-speaking peasants. However, the Celtic language continued to be spoken in Galatia for many centuries. At the end of the 4th century, St. Jerome, a native of Dalmatia, observed that the language spoken around Ankara was very similar to that being spoken in the northwest of the Roman world near Trier. |
Ankara | Roman history | Roman history
The city was subsequently passed under the control of the Roman Empire. In 25 BC, Emperor Augustus raised it to the status of a polis and made it the capital city of the Roman province of Galatia. Ankara is famous for the Monumentum Ancyranum (Temple of Augustus and Rome) which contains the official record of the Acts of Augustus, known as the Res Gestae Divi Augusti, an inscription cut in marble on the walls of this temple. The ruins of Ancyra still furnish today valuable bas-reliefs, inscriptions and other architectural fragments. Two other Galatian tribal centers, Tavium near Yozgat, and Pessinus (Balhisar) to the west, near Sivrihisar, continued to be reasonably important settlements in the Roman period, but it was Ancyra that grew into a grand metropolis.
An estimated 200,000 people lived in Ancyra in good times during the Roman Empire, a far greater number than was to be the case from after the fall of the Roman Empire until the early 20th century. The small Ankara River ran through the center of the Roman town. It has now been covered and diverted, but it formed the northern boundary of the old town during the Roman, Byzantine and Ottoman periods. Çankaya, the rim of the majestic hill to the south of the present city center, stood well outside the Roman city, but may have been a summer resort. In the 19th century, the remains of at least one Roman villa or large house were still standing not far from where the Çankaya Presidential Residence stands today. To the west, the Roman city extended until the area of the Gençlik Park and Railway Station, while on the southern side of the hill, it may have extended downward as far as the site presently occupied by Hacettepe University. It was thus a sizeable city by any standards and much larger than the Roman towns of Gaul or Britannia.
Ancyra's importance rested on the fact that it was the junction point where the roads in northern Anatolia running north–south and east–west intersected, giving it major strategic importance for Rome's eastern frontier. The great imperial road running east passed through Ankara and a succession of emperors and their armies came this way. They were not the only ones to use the Roman highway network, which was equally convenient for invaders. In the second half of the 3rd century, Ancyra was invaded in rapid succession by the Goths coming from the west (who rode far into the heart of Cappadocia, taking slaves and pillaging) and later by the Arabs. For about a decade, the town was one of the western outposts of one of Palmyrean empress Zenobia in the Syrian Desert, who took advantage of a period of weakness and disorder in the Roman Empire to set up a short-lived state of her own.
The town was reincorporated into the Roman Empire under Emperor Aurelian in 272. The tetrarchy, a system of multiple (up to four) emperors introduced by Diocletian (284–305), seems to have engaged in a substantial program of rebuilding and of road construction from Ancyra westwards to Germe and Dorylaeum (now Eskişehir).
In its heyday, Roman Ancyra was a large market and trading center but it also functioned as a major administrative capital, where a high official ruled from the city's Praetorium, a large administrative palace or office. During the 3rd century, life in Ancyra, as in other Anatolian towns, seems to have become somewhat militarized in response to the invasions and instability of the town. |
Ankara | Byzantine history | Byzantine history
thumb|The Column of Julian (362) was erected in honor of the Roman emperor Julian the Apostate's visit to Ancyra.|281x281px
The city is well known during the 4th century as a center of Christian activity (see also below), due to frequent imperial visits, and through the letters of the pagan scholar Libanius. Bishop Marcellus of Ancyra and Basil of Ancyra were active in the theological controversies of their day, and the city was the site of no fewer than three church synods in 314, 358 and 375, the latter two in favor of Arianism.
The city was visited by Emperor Constans I (r. 337–350) in 347 and 350, Julian (r. 361–363) during his Persian campaign in 362, and Julian's successor Jovian (r. 363–364) in winter 363/364 (he entered his consulship while in the city). After Jovian's death soon after, Valentinian I (r. 364–375) was acclaimed emperor at Ancyra, and in the next year his brother Valens (r. 364–378) used Ancyra as his base against the usurper Procopius. When the province of Galatia was divided sometime in 396/99, Ancyra remained the civil capital of Galatia I, as well as its ecclesiastical center (metropolitan see). Emperor Arcadius (r. 383–408) frequently used the city as his summer residence, and some information about the ecclesiastical affairs of the city during the early 5th century is found in the works of Palladius of Galatia and Nilus of Ancyra.
In 479, the rebel Marcian attacked the city, without being able to capture it. In 610/11, Comentiolus, brother of Emperor Phocas (r. 602–610), launched his own unsuccessful rebellion in the city against Heraclius (r. 610–641). Ten years later, in 620 or more likely 622, it was captured by the Sassanid Persians during the Byzantine–Sassanid War of 602–628. Although the city returned to Byzantine hands after the end of the war, the Persian presence left traces in the city's archeology, and likely began the process of its transformation from a late antique city to a medieval fortified settlement.
In 654, the city, also known in Arabic sources as Qalat as-Salasil ("fortress of the chains"), was captured for the first time by the Arabs of the Rashidun Caliphate, under Muawiyah, the future founder of the Umayyad Caliphate. At about the same time, the themes were established in Anatolia, and Ancyra became capital of the Opsician Theme, which was the largest and most important theme until it was split up under Emperor Constantine V (r. 741–775); Ancyra then became the capital of the new Bucellarian Theme. The city was captured at least temporarily by the Umayyad prince Maslama ibn Hisham in 739/40, the last of the Umayyads' territorial gains from the Byzantine Empire. Ancyra was attacked without success by Abbasid forces in 776 and in 798/99. In 805, Emperor Nikephoros I (r. 802–811) strengthened its fortifications, a fact which probably saved it from sack during the large-scale invasion of Anatolia by Caliph Harun al-Rashid in the next year. Arab sources report that Harun and his successor al-Ma'mun (r. 813–833) took the city, but this information is later invention. In 838, however, during the Amorium campaign, the armies of Caliph al-Mu'tasim (r. 833–842) converged and met at the city; abandoned by its inhabitants, Ancara was razed to the ground, before the Arab armies went on to besiege and destroy Amorium reaching as far as Smyrna. In 859, Emperor Michael III (r. 842–867) came to the city during a campaign against the Arabs, and ordered its fortifications restored. In 872, the city was menaced, but not taken, by the Paulicians under Chrysocheir. The last Arab raid to reach the city was undertaken in 931, by the Abbasid governor of Tarsus, Thamal al-Dulafi, but the city again was not captured. |
Ankara | Ecclesiastical history | Ecclesiastical history
thumb|160px|St. Theodotus of Ancyra
Early Christian martyrs of Ancyra, about whom little is known, included Proklos and Hilarios who were natives of the otherwise unknown nearby village of Kallippi, and suffered repression under the emperor Trajan (98–117). In the 280s we hear of Philumenos, a Christian corn merchant from southern Anatolia, being captured and martyred in Ankara, and Eustathius.
As in other Roman towns, the reign of Diocletian marked the culmination of the persecution of the Christians. In 303, Ancyra was one of the towns where the co-emperors Diocletian and his deputy Galerius launched their anti-Christian persecution. In Ancyra, their first target was the 38-year-old Bishop of the town, whose name was Clement. Clement's life describes how he was taken to Rome, then sent back, and forced to undergo many interrogations and hardship before he, and his brother, and various companions were put to death. The remains of the church of St. Clement can be found today in a building just off Işıklar Caddesi in the Ulus district. Quite possibly this marks the site where Clement was originally buried. Four years later, a doctor of the town named Plato and his brother Antiochus also became celebrated martyrs under Galerius. Theodotus of Ancyra is also venerated as a saint.
However, the persecution proved unsuccessful and in 314 Ancyra was the center of an important council of the early church; its 25 disciplinary canons constitute one of the most important documents in the early history of the administration of the Sacrament of Penance. The synod also considered ecclesiastical policy for the reconstruction of the Christian Church after the persecutions, and in particular the treatment of lapsi—Christians who had given in to forced paganism (sacrifices) to avoid martyrdom during these persecutions.
Though paganism was probably tottering in Ancyra in Clement's day, it may still have been the majority religion. Twenty years later, Christianity and monotheism had taken its place. Ancyra quickly turned into a Christian city, with a life dominated by monks and priests and theological disputes. The town council or senate gave way to the bishop as the main local figurehead. During the middle of the 4th century, Ancyra was involved in the complex theological disputes over the nature of Christ, and a form of Arianism seems to have originated there.
In 362–363, Emperor Julian passed through Ancyra on his way to an ill-fated campaign against the Persians, and according to Christian sources, engaged in a persecution of various holy men. The stone base for a statue, with an inscription describing Julian as "Lord of the whole world from the British Ocean to the barbarian nations", can still be seen, built into the eastern side of the inner circuit of the walls of Ankara Castle. The Column of Julian which was erected in honor of the emperor's visit to the city in 362 still stands today. In 375, Arian bishops met at Ancyra and deposed several bishops, among them St. Gregory of Nyssa.
In the late 4th century, Ancyra became something of an imperial holiday resort. After Constantinople became the East Roman capital, emperors in the 4th and 5th centuries would retire from the humid summer weather on the Bosporus to the drier mountain atmosphere of Ancyra. Theodosius II (408–450) kept his court in Ancyra in the summers. Laws issued in Ancyra testify to the time they spent there.
The Metropolis of Ancyra continued to be a residential see of the Eastern Orthodox Church until the 20th century, with about 40,000 faithful, mostly Turkish-speaking, but that situation ended as a result of the 1923 Convention Concerning the Exchange of Greek and Turkish Populations. The earlier Armenian genocide put an end to the residential eparchy of Ancyra of the Armenian Catholic Church, which had been established in 1850.Bull Universi Dominici gregis , in Giovanni Domenico Mansi, Sacrorum Conciliorum Nova et Amplissima Collectio, vol. XL, coll. 779–780F. Tournebize, v. II. Ancyre, évêché arménien catholique, in Dictionnaire d'Histoire et de Géographie ecclésiastiques , vol. II, Paris 1914, coll. 1543–1546 It is also a titular metropolis of the Ecumenical Patriarchate of Constantinople.
Both the Ancient Byzantine Metropolitan archbishopric and the 'modern' Armenian eparchy are now listed by the Catholic Church as titular sees,Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ), p. 832 with separate apostolic successions. |
Ankara | Seljuk and Ottoman history | Seljuk and Ottoman history
thumb|Ottoman houses in Hamamönü district
After the Battle of Manzikert in 1071, the Seljuk Turks overran much of Anatolia. By 1073, the Turkish settlers had reached the vicinity of Ancyra, and the city was captured shortly after, at the latest by the time of the rebellion of Nikephoros Melissenos in 1081. In 1101, when the Crusade under Raymond IV of Toulouse arrived, the city had been under Danishmend control for some time. The Crusaders captured the city, and handed it over to the Byzantine emperor Alexios I Komnenos (r. 1081–1118). Byzantine rule did not last long, and the city was captured by the Seljuk Sultanate of Rum at some unknown point; in 1127, it returned to Danishmend control until 1143, when the Seljuks of Rum retook it.
After the Battle of Köse Dağ in 1243, in which the Mongols defeated the Seljuks, most of Anatolia became part of the dominion of the Mongols. Taking advantage of Seljuk decline, a semi-religious cast of craftsmen and trade people named Ahiler chose Angora as their independent city-state in 1290. Orhan, the second Bey of the Ottoman Empire, captured the city in 1356. Timur defeated Bayezid I at the Battle of Ankara in 1402 and took the city, but in 1403 Angora was again under Ottoman control.
The Levant Company maintained a factory in the town from 1639 to 1768. In the 19th century, its population was estimated at 20,000 to 60,000. It was sacked by Egyptians under Ibrahim Pasha in 1832.
From 1867 to 1922, the city served as the capital of the Angora Vilayet, which included most of ancient Galatia.
Prior to World War I, the town had a British consulate and a population of around 28,000, roughly of whom were Christian. |
Ankara | Turkish republican capital | Turkish republican capital
thumb|President Mustafa Kemal Atatürk (center) and Prime Minister İsmet İnönü (left) leaving the Grand National Assembly of Türkiye during the 7th anniversary celebrations of the Turkish Republic in 1930
Following the Ottoman defeat in World War I, the Ottoman capital Constantinople (modern Istanbul) and much of Anatolia was occupied by the Allies, who planned to share these lands between Armenia, France, Greece, Italy and the United Kingdom, leaving for the Turks the core piece of land in central Anatolia. In response, the leader of the Turkish nationalist movement, Mustafa Kemal Atatürk, established the headquarters of his resistance movement in Angora in 1920. After the Turkish War of Independence was won and the Treaty of Sèvres was superseded by the Treaty of Lausanne (1923), the Turkish nationalists replaced the Ottoman Empire with the Republic of Turkey on 29 October 1923. A few days earlier, Angora had officially replaced Constantinople as the new Turkish capital city, on 13 October 1923, and Republican officials declared that the city's name is Ankara.
thumb|left|A view of the old general directorate building of Ziraat Bank. It was designed by Istanbul-born Italian Levantine architect Giulio Mongeri and built between 1926 and 1929.
After Ankara became the capital of the newly founded Republic of Turkey, new development divided the city into an old section, called Ulus, and a new section, called Yenişehir. Ancient buildings reflecting Roman, Byzantine, and Ottoman history and narrow winding streets mark the old section. The new section, now centered on Kızılay Square, has the trappings of a more modern city: wide streets, hotels, theaters, shopping malls, and high-rises.
Government offices and foreign embassies are also located in the new section. Ankara has experienced a phenomenal growth since it was made Turkey's capital in 1923, when it was "a small town of no importance".Columbia Lippincott Gazetteer In 1924, the year after the government had moved there, Ankara had about 35,000 residents. By 1927 there were 44,553 residents and by 1950 the population had grown to 286,781. After 1930, the city officially became known in Western languages as Ankara. By the late 1930s, the English name "Angora" was no longer in popular use.Deriu, Davide. "A challenge to the West: British views of republican Ankara" (Chapter 12). In: Gharipour, Mohammad and Nilay Özlü (editors). The City in the Muslim World: Depictions by Western Travel Writers. Routledge, 5 March 2015. , 9781317548225. Start: p. 279 . CITED: p. 299 .
thumb|The Presidential Library in Ankara is the largest library in Turkey, with a collection of over 4 million printed books and over 120 million electronic editions published in 134 languages.
Ankara continued to grow rapidly during the latter half of the 20th century and eventually outranked İzmir as Turkey's second-largest city, after Istanbul. Ankara's urban population reached 4,587,558 in 2014, while the population of Ankara Province reached 5,150,072 in 2015.
The Presidential Palace of Türkiye is situated in Ankara. This building serves as the main residence of the president. |
Ankara | Geography | Geography
Geographically, Ankara is located in between the Kızılırmak and Sakarya rivers, and the Sakarya River forms its border with Eskişehir in the west. Ankara shares its borders with Bolu and Çankırı in the north; Konya in the south and Kırıkkale in the east.
Ankara and its province are located in the Central Anatolia Region of Turkey. The Çubuk Brook flows through the city center of Ankara. It is connected in the western suburbs of the city to the Ankara River, which is a tributary of the Sakarya River. |
Ankara | Climate | Climate
Ankara has a cold semi-arid climate under the Köppen climate classification (BSk), while under the Trewartha climate classification, the city is classified as humid continental (Dc). Due to its elevation and inland location, Ankara has cold and snowy winters, and hot and dry summers. Rainfall occurs mostly during the spring and autumn. The city lies in USDA Hardiness zone 7b, and its annual average precipitation is fairly low at , nevertheless precipitation can be observed throughout the year. Monthly mean temperatures range from in January to in July, with an annual mean of . Ankara's overall temperature regime is very similar to New York City. |
Ankara | Demographics | Demographics
thumb|right|Ankara metropolitan area
Ankara had a population of 75,000 in 1927. There were 74,632 male residents and 48,882 female residents in Ankara according to the 1935 census. As of 2022, the population of the Ankara Province was 5,782,285. When Ankara became the capital of the Republic of Turkey in 1923, it was designated as a planned city for 500,000 future inhabitants. During the 1920s, 1930s and 1940s, the city grew in a planned and orderly pace. However, from the 1950s onward, the city grew much faster than envisioned, because unemployment and poverty forced people to migrate from the countryside into the city to seek a better standard of living. As a result, many illegal houses called gecekondu were built around the city, causing the unplanned and uncontrolled urban landscape of Ankara, as not enough planned housing could be built fast enough. Although precariously built, the vast majority of them have electricity, running water and modern household amenities.
Nevertheless, many of these gecekondus have been replaced by huge public housing projects in the form of tower blocks such as Elvankent, Eryaman and Güzelkent; and also as mass housing compounds for military and civil service accommodation. Although many gecekondus still remain, they too are gradually being replaced by mass housing compounds, as empty land plots in the city of Ankara for new construction projects are becoming impossible to find.
Çorum and Yozgat, which are located in Central Anatolia and whose population is decreasing, are the provinces with the highest net migration to Ankara. About one third of the Central Anatolia population of 15,608,868 people resides in Ankara.
The literacy rate in the whole province for people who are 15 years old or older is 98.18% according to 2020 TÜİK data. Ankara Province also has the highest percentage of tertiary education graduates in Turkey with 29.08% of the population having either an undergraduate, master's or doctor's degree. |
Ankara | Economy and infrastructure | Economy and infrastructure
thumb|250px|YDA Center in Söğütözü, Ankara
Ankara has long been a productive agricultural region in Anatolia. In the Ottoman period, Ankara was well known for producing grain, cotton, and fruits.
The city has exported mohair (from the Angora goat) and Angora wool (from the Angora rabbit) internationally for centuries. In the 19th century, the city also exported substantial amounts of goat and cat skins, gum, wax, honey, berries, and madder root. It was connected to Istanbul by railway before the First World War, continuing to export mohair, wool, berries, and grain.
The Central Anatolia Region is one of the primary locations of grape and wine production in Turkey, and Ankara is particularly famous for its Kalecik Karası and Muscat grapes; and its Kavaklıdere wine, which is produced in the Kavaklıdere neighborhood within the Çankaya district of the city. Ankara is also famous for its pears. Another natural product of Ankara is its indigenous type of honey (Ankara Balı) which is known for its light color and is mostly produced by the Atatürk Forest Farm and Zoo in the Gazi district, and by other facilities in the Elmadağ, Çubuk and Beypazarı districts. Çubuk-1 and Çubuk-2 dams on the Çubuk Brook in Ankara were among the first dams constructed in the Turkish Republic.
thumb|250px|Kızılay Square and Emek Business Center (1959–1965), the first International Style office tower and shopping center in Turkey.
Ankara is the center of the state-owned and private Turkish defence and aerospace companies, where the industrial plants and headquarters of the Turkish Aerospace Industries, MKE, ASELSAN, HAVELSAN, ROKETSAN, FNSS, Nurol Makina, and numerous other firms are located. Exports to foreign countries from these defense and aerospace firms have steadily increased in the past decades. The IDEF in Ankara is one of the largest international expositions of the global arms industry. A number of the global automotive companies also have production facilities in Ankara, such as the German bus and truck manufacturer MAN SE. Ankara hosts the OSTIM Industrial Zone, Turkey's largest industrial park.
A large percentage of the complicated employment in Ankara is provided by the state institutions; such as the ministries, subministries, and other administrative bodies of the Turkish government. There are also many foreign citizens working as diplomats or clerks in the embassies of their respective countries. |
Ankara | Transportation | Transportation
thumb|Ankara railway station is a hub for conventional trains.
thumb|The new ATG terminal is a hub for the high-speed rail (YHT) services.
The Electricity, Gas, Bus General Directorate (EGO) operates the Ankara Metro and other forms of public transportation. Ankara is served by a suburban rail named Başkentray (B1) and five Metro lines (A1, M1, M2, M3, M4) of the Ankara Metro with about 400,000 total daily commuters, while additional subway lines (A2 and M2a/b) are planned. A long gondola lift with four stations connects the district of Şentepe to the Yenimahalle metro station.
Ankara Central Station is a major rail hub in Turkey. The Turkish State Railways operates passenger train service from Ankara to other major cities, such as: Istanbul, Eskişehir, Balıkesir, Kütahya, İzmir, Kayseri, Adana, Kars, Elazığ, Malatya, Diyarbakır, Karabük, Zonguldak and Sivas. Commuter rail also runs between the stations of Sincan and Kayaş. On 13 March 2009, the new Yüksek Hızlı Tren (YHT) high-speed rail service began operation between Ankara and Eskişehir. On 23 August 2011, another YHT high-speed line commercially started its service between Ankara and Konya. On 25 July 2014, the Ankara–Istanbul high-speed line of YHT entered service.
Ankara Esenboğa Airport, located in the north-east of the city, is Ankara's main airport. Whilst the AŞTİ is the main coach terminal. |
Ankara | Ankara public transportation statistics | Ankara public transportation statistics
The average amount of time people spend commuting on public transit in Ankara on a weekday is 71 minutes. 17% of public transit passengers, ride for more than two hours every day. The average amount of time people wait at a stop or station for public transit is sixteen minutes, while 28% of users wait for over twenty minutes on average every day. The average distance people usually ride in a single trip with public transit is , while 27% travel for over in a single direction. 50x50px Material was copied from this source, which is available under a Creative Commons Attribution 4.0 International License. |
Ankara | Politics | Politics
alt=|right|175x175px
thumb|left|upright|Mansur Yavaş of the CHP is the Mayor of Ankara.
Since 8 April 2019, the mayor of Ankara is Mansur Yavaş from the Republican People's Party (CHP), who won the mayoral election in 2019 and 2024.
Ankara is politically a triple battleground between the ruling conservative AK Party, the opposition Kemalist center-left Republican People's Party (CHP) and the nationalist far-right MHP. The province of Ankara is divided into 25 districts. Historically, the CHP's key and almost only political stronghold in Ankara lied within the central area of Çankaya, which is the city's most populous district. While the CHP has always gained between 60 and 70% of the vote in Çankaya since 2002, political support elsewhere throughout Ankara was minimal. The high population within Çankaya, as well as Yenimahalle to an extent, has allowed the CHP to take overall second place behind the AK Party in both local and general elections, with the MHP a close third, despite the fact that the MHP was politically stronger than the CHP in almost every other district. Overall, the AK Party enjoyed the most support throughout the city. The electorate of Ankara thus tended to vote in favor of the political right, far more so than the other main cities of Istanbul and İzmir. In retrospect, the 2013–14 protests against the AK Party government were particularly strong in Ankara, proving to be fatal on multiple occasions.
The city suffered from a series of terrorist attacks in 2015 and 2016, most notably on 10 October 2015; 17 February 2016; and 13 March 2016. The city was also one of the sites of the coup attempt on 15 July 2016.
Melih Gökçek was the Metropolitan Mayor of Ankara between 1994 and 2017. Initially elected in the 1994 local elections, he was re-elected in 1999, 2004 and 2009. In the 2014 local elections, Gökçek stood for a fifth term. The MHP's metropolitan mayoral candidate for the 2009 local elections, Mansur Yavaş, stood as the CHP's candidate against Gökçek in 2014. In a heavily controversial election, Gökçek was declared the winner by just 1% ahead of Yavaş amid allegations of systematic electoral fraud. With the Supreme Electoral Council and courts rejecting his appeals, Yavaş declared his intention to take the irregularities to the European Court of Human Rights. Although Gökçek was inaugurated for a fifth term, most election observers believe that Yavaş was the winner of the election. Gökçek resigned on 28 October 2017 and was replaced by the former mayor of Sincan district, Mustafa Tuna; who was succeeded by Mansur Yavaş of the CHP, the current mayor of Ankara, elected in 2019. |
Ankara | Main sights | Main sights |
Ankara | Ancient/archeological sites | Ancient/archeological sites
thumb|Ankara castle and citadel
thumb|Theatre of Ancyra
thumb|At the Monumentum Ancyranum (Temple of Augustus and Rome) in Ulus, the primary intact copy of Res Gestae written by the first Roman emperor Augustus survives.
thumb|Roman Baths of Ankara |
Ankara | Ankara Citadel | Ankara Citadel
The foundations of the Ankara castle and citadel were laid by the Galatians on a prominent lava outcrop (), and the rest was completed by the Romans. The Byzantines and Seljuks further made restorations and additions. The area around and inside the citadel, being the oldest part of Ankara, contains many fine examples of traditional architecture. There are also recreational areas to relax. Many restored traditional Turkish houses inside the citadel area have found new life as restaurants, serving local cuisine.
The citadel was depicted in various Turkish banknotes during 1927–1952 and 1983–1989.The citadel was depicted in the following Turkish banknotes:
On the obverse of the 1 lira banknote of 1927–1939 (1. Emission Group – One Turkish Lira – I. Series ).
On the obverse of the 5 lira banknote of 1927–1937 (1. Emission Group – Five Turkish Lira – I. Series ).
On the reverse of the 10 lira banknote of 1927–1938 (1. Emission Group – Ten Turkish Lira – I. Series ).
On the reverse of the 10 lira banknote of 1938–1952 (2. Emission Group – Ten Turkish Lira – I. Series ).
On the reverse of the 100 lira banknotes of 1983–1989 (7. Emission Group – One Hundred Turkish Lira – I. Series & II. Series ).
Central Bank of the Republic of Turkey . Banknote Museum. – Links retrieved on 20 April 2009. |
Ankara | Roman Theater | Roman Theater
The remains, the stage, and the backstage of the Antique Rome theatre of Ankara can be seen outside the castle. Roman statues that were found here are exhibited in the Museum of Anatolian Civilizations. The seating area is still under excavation. |
Ankara | Temple of Augustus and Rome | Temple of Augustus and Rome
The Augusteum, now known as the Temple of Augustus and Rome, was built 25 20 BC following the conquest of Central Anatolia by the Roman Empire. Ancyra then formed the capital of the new province of Galatia. After the death of Augustus in AD 14, a copy of the text of the Res Gestae Divi Augusti (the Monumentum Ancyranum) was inscribed on the interior of the temple's in Latin and a Greek translation on an exterior wall of the . The temple on the ancient acropolis of Ancyra was enlarged in the 2nd century and converted into a church in the 5th century. It is located in the Ulus quarter of the city. It was subsequently publicized by the Austrian ambassador Ogier Ghiselin de Busbecq in the 16th century. |
Ankara | Roman Baths | Roman Baths
The Roman Baths of Ankara have all the typical features of a classical Roman bath complex: a frigidarium (cold room), a tepidarium (warm room) and a caldarium (hot room). The baths were built during the reign of the Roman emperor Caracalla in the early 3rd century to honor Asclepios, the God of Medicine. Today, only the basement and first floors remain. It is situated in the Ulus quarter. |
Ankara | Roman Road | Roman Road
The Roman Road of Ankara or Cardo Maximus was found in 1995 by Turkish archeologist Cevdet Bayburtluoğlu. It is long and wide. Many ancient artifacts were discovered during the excavations along the road and most of them are displayed at the Museum of Anatolian Civilizations. |
Ankara | Column of Julian | Column of Julian
The Column of Julian or Julianus, now in the Ulus district, was erected in honor of the Roman emperor Julian the Apostate's visit to Ancyra in 362. |
Ankara | Mosques | Mosques |
Ankara | Kocatepe Mosque | Kocatepe Mosque
Kocatepe Mosque is the largest mosque in the city. Located in the Kocatepe quarter, it was constructed between 1967 and 1987 in classical Ottoman style with four minarets. Its size and prominent location have made it a landmark for the city. |
Ankara | Ahmet Hamdi Akseki Mosque | Ahmet Hamdi Akseki Mosque
Ahmet Hamdi Akseki Mosque is located near the Presidency of Religious Affairs on the Eskişehir Road. Built in the Turkish neoclassical style, it is one of the largest new mosques in the city, completed and opened in 2013. It can accommodate 6 thousand people during general prayers, and up to 30 thousand people during funeral prayers. The mosque was decorated with Anatolian Seljuk style patterns. |
Ankara | Yeni (Cenab Ahmet) Mosque | Yeni (Cenab Ahmet) Mosque
It is the largest Ottoman mosque in Ankara and was built by the famous architect Sinan in the 16th century. The mimber (pulpit) and mihrap (prayer niche) are of white marble, and the mosque itself is of Ankara stone, an example of very fine workmanship. |
Ankara | Hacı Bayram Mosque | Hacı Bayram Mosque
thumb|Hacı Bayram Mosque (1428)
This mosque, in the Ulus quarter next to the Temple of Augustus, was built in the early 15th century in Seljuk style by an unknown architect. It was subsequently restored by architect Mimar Sinan in the 16th century, with Kütahya tiles being added in the 18th century. The mosque was built in honor of Hacı Bayram-ı Veli, whose tomb is next to the mosque, two years before his death (1427–28). The usable space inside this mosque is on the first floor and on the second floor. |
Ankara | Ahi Elvan Mosque | Ahi Elvan Mosque
It was founded in the Ulus quarter near the Ankara Citadel and was constructed by the Ahi fraternity during the late 14th and early 15th centuries. The finely carved walnut mimber (pulpit) is of particular interest. |
Ankara | Alâeddin Mosque | Alâeddin Mosque
The Alâeddin Mosque is the oldest mosque in Ankara. It has a carved walnut mimber, the inscription on which records that the mosque was completed in early AH 574 (which corresponds to the summer of 1178 AD) and was built by the Seljuk prince Muhiddin Mesud Şah (died 1204), the Bey of Ankara, who was the son of the Anatolian Seljuk sultan Kılıç Arslan II (reigned 1156–1192.) |
Ankara | Modern monuments | Modern monuments
There are at least 50 monuments and reliefs throughout the city. Some notables are; |
Ankara | Victory Monument | Victory Monument
The Victory Monument (Turkish: Zafer Anıtı) was crafted by Austrian sculptor Heinrich Krippel in 1925 and was erected in 1927 at Ulus Square. The monument is made of marble and bronze and features an equestrian statue of Mustafa Kemal Atatürk, who wears a Republic era modern military uniform, with the rank Field Marshal.Ministry of Culture page . |
Ankara | Statue of Atatürk | Statue of Atatürk
Located at Zafer(Victory) Square (Turkish: Zafer Meydanı), the marble and bronze statue was crafted by the Italian sculptor Pietro Canonica in 1927 and depicts a standing Atatürk who wears a Republic era modern military uniform, with the rank Field Marshal. |
Ankara | Monument of Security | Monument of Security
The Security Monument, located in Güvenpark near Kızılay Square, was erected in 1935 and bears Atatürk's advice to his people: "Turk! Be proud, work hard, and believe in yourself." (There is debate on whether or not Atatürk actually said "Use your mind"(Turkish: öğün) instead of "Be proud"(Turkish: övün))
The monument was depicted on the reverse of the Turkish 5 lira banknote of 1937–1952Central Bank of the Republic of Turkey . The Banknotes of 2. Emission Group – Five Turkish Lira – I. Series and of the 1000 lira banknotes of 1939–1946.Central Bank of the Republic of Turkey . Banknote Museum: 2. Emission Group – One Thousand Turkish Lira – I. Series & II. Series |
Ankara | Hatti Monument | Hatti Monument
Erected in 1978 at Sıhhiye Square, this impressive monument symbolizes the Hatti Sun Disc (which was later adopted by the Hittites) and commemorates Anatolia's earliest known civilization. The Hatti Sun Disc has been used in the previous logo of Ankara Metropolitan Municipality. It was also used in the previous logo of the Ministry of Culture & Tourism. |
Ankara | Korean War Monument | Korean War Monument
The Monument to Turkish Soldiers Fighting in Korea opened in 1973 to commemorate the veterans and martyrs of the Turkish Brigade. |
Ankara | Inns | Inns |
Ankara | Suluhan | Suluhan
thumb|Çengelhan Rahmi M. Koç Museum's courtyard has been covered with a glass roof.
Suluhan is a historical Inn in Ankara. It is also called the Hasanpaşa Han. It is about southeast of Ulus Square and situated in the Hacıdoğan neighborhood. According to the vakfiye (inscription) of the building, the Ottoman era han was commissioned by Hasan Pasha, a regional beylerbey, and was constructed between 1508 and 1511, during the final years of the reign of Sultan Bayezid II.
There are 102 rooms (now shops) which face the two yards. In each room there is a window, a niche and a chimney. |
Ankara | Çengelhan Rahmi M. Koç Museum | Çengelhan Rahmi M. Koç Museum
Çengelhan Rahmi M. Koç Museum is a museum of industrial technology situated in Çengel Han, an Ottoman era Inn which was completed in 1523, during the early years of the reign of Sultan Suleiman the Magnificent. The exhibits include industrial/technological artifacts from the 1850s onwards. There are also sections about Mustafa Kemal Atatürk, the founder of modern Turkey; Vehbi Koç, Rahmi Koç's father and one of the first industrialists of Turkey, and Ankara city. |
Ankara | Shopping | Shopping
thumb|Armada Shopping Mall
Foreign visitors to Ankara usually like to visit the old shops in Çıkrıkçılar Yokuşu (Weavers' Road) near Ulus, where myriad things ranging from traditional fabrics, hand-woven carpets and leather products can be found at bargain prices. Bakırcılar Çarşısı (Bazaar of Coppersmiths) is particularly popular, and many interesting items, not just of copper, can be found here like jewelry, carpets, costumes, antiques and embroidery. Up the hill to the castle gate, there are many shops selling a huge and fresh collection of spices, dried fruits, nuts, and other produce.
thumb|left|upright|Atakule Tower and Atrium Shopping Mall
Modern shopping areas are mostly found in Kızılay, or on Tunalı Hilmi Avenue, including the modern mall of Karum (named after the ancient Assyrian merchant colonies called Kârum that were established in central Anatolia at the beginning of the 2nd millennium BC) which is located towards the end of the Avenue; and in Çankaya, the quarter with the highest elevation in the city. Atakule Tower next to Atrium Mall in Çankaya has views over Ankara and also has a revolving restaurant at the top. The symbol of the Armada Shopping Mall is an anchor, and there's a large anchor monument at its entrance, as a reference to the ancient Greek name of the city, Ἄγκυρα (Ánkyra), which means anchor. Likewise, the anchor monument is also related with the Spanish name of the mall, Armada, which means naval fleet.
thumb|Sheraton Ankara and Karum Shopping Mall
As Ankara started expanding westward in the 1970s, several modern, suburbia-style developments, mini-cities and business districts such as Söğütözü began to rise along the western highway, also known as the Eskişehir Road. The Armada, CEPA and Kentpark malls on the highway, the Galleria, Arcadium and Gordion in Ümitköy, and a huge mall, Real in Bilkent Center, offer North American and European style shopping opportunities (these places can be reached through the Eskişehir Highway.) There is also the newly expanded ANKAmall at the outskirts, on the Istanbul Highway, which houses most of the well-known international brands. This mall is the largest throughout the Ankara region. In 2014, a few more shopping malls were open in Ankara. They are Next Level and Taurus on the Boulevard of Mevlana (also known as Konya Road). |
Ankara | Culture | Culture |
Ankara | The arts | The arts
thumb|250px|Ankara Opera House of the Turkish State Opera and Ballet (1933)
thumb|upright|CSO Ada Ankara serves as the Presidential Symphony Orchestra Concert Hall.
Turkish State Opera and Ballet, the national directorate of opera and ballet companies of Turkey, has its headquarters in Ankara, and serves the city with three venues:
Ankara Opera House (Opera Sahnesi, also known as Büyük Tiyatro) is the largest of the three venues for opera and ballet in Ankara. |
Ankara | Music | Music
Ankara is host to five classical music orchestras:
Presidential Symphony Orchestra (Turkish Presidential Symphony Orchestra)
Bilkent Symphony Orchestra (BSO) is a major symphony orchestra of Turkey.
Hacettepe Symphony Orchestra was founded in 2003 and directed by Erol Erdinç
Başkent Oda Orkestrası (Chamber Orchestra of the Capital)
There are four concert halls in the city:
CSO Concert Hall
Bilkent Concert Hall is a performing arts center in Ankara. It is located in the Bilkent University campus.
MEB Şura Salonu (also known as the Festival Hall), It is noted for its tango performances.
Çankaya Çağdaş Sanatlar Merkezi Concert Hall was founded in 1994.
The city has been host to several well-established, annual theater, music, film festivals:
Ankara International Music Festival, a music festival organized in the Turkish capital presenting classical music and ballet programs.
Ankara also has a number of concert venues such as Eskiyeni, IF Performance Hall, Jolly Joker, Kite, Nefes Bar, and Route, which host the live performances and events of popular musicians. |
Ankara | Theater | Theater
The Turkish State Theatres also has its head office in Ankara and runs the following stages in the city:
125. Yıl Çayyolu Sahnesi
Büyük Tiyatro,
Küçük Tiyatro,
Şinasi Sahnesi,
Akün Sahnesi,
Altındağ Tiyatrosu,
İrfan Şahinbaş Atölye Sahnesi,
Oda Tiyatrosu,
Mahir Canova Sahnesi,
Muhsin Ertuğrul Sahnesi.
In addition, the city is served by several private theater companies, among which Ankara Sanat Tiyatrosu, who have their own stage in the city center, is a notable example. |
Ankara | Museums | Museums
There are about 50 museums in the city. Some notables include; |
Ankara | Museum of Anatolian Civilizations | Museum of Anatolian Civilizations
The Museum of Anatolian Civilizations (Anadolu Medeniyetleri Müzesi) is situated at the entrance of the Ankara Castle. It is an old 15th century bedesten (covered bazaar) that has been restored and now houses a collection of Paleolithic, Neolithic, Hatti, Hittite, Phrygian, Urartian and Roman works as well as a major section dedicated to Lydian treasures. |
Ankara | Anıtkabir | Anıtkabir
thumb|Atatürk's Mausoleum is the mausoleum of Mustafa Kemal Atatürk, founder of the Republic of Turkey.
Anıtkabir is located on an imposing hill, which forms the Anıttepe quarter of the city, where the mausoleum of Mustafa Kemal Atatürk, founder of the Republic of Turkey, stands. Completed in 1953, it is a fusion of ancient and modern architectural styles. An adjacent museum houses a wax statue of Atatürk, his writings, letters and personal items, as well as an exhibition of photographs recording important moments in his life and during the establishment of the Republic. Anıtkabir is open every day, while the adjacent museum is open every day except Mondays. |
Ankara | Ankara Aviation Museum | Ankara Aviation Museum
Ankara Aviation Museum (Hava Kuvvetleri Müzesi Komutanlığı) is located near the Istanbul Road in Etimesgut. The museum opened to the public in September 1998. It is home to various missiles, avionics, aviation materials and aircraft that have served in the Turkish Air Force (e.g. combat aircraft such as the F-86 Sabre, F-100 Super Sabre, F-102 Delta Dagger, F-104 Starfighter, F-5 Freedom Fighter, F-4 Phantom; and cargo planes such as the Transall C-160.) Also a Hungarian MiG-21, a Pakistani MiG-19, and a Bulgarian MiG-17 are on display at the museum. |
Ankara | Cer Modern | Cer Modern
Cer Modern is the modern-arts museum of Ankara, inaugurated on 1 April 2010. It is situated in the renovated building of the historic TCDD Cer Atölyeleri, formerly a workshop of the Turkish State Railways. The museum incorporates the largest exhibition hall in Turkey. The museum holds periodic exhibitions of modern and contemporary art as well as hosting other contemporary arts events. |
Ankara | Ankara Ethnography Museum | Ankara Ethnography Museum
thumb|Ethnography Museum of Ankara
Ankara Ethnography Museum (Etnoğrafya Müzesi) is located opposite to the Ankara Opera House on Talat Paşa Boulevard, in the Ulus district. There is a fine collection of folkloric items, as well as artifacts from the Seljuk and Ottoman periods. In front of the museum building, there is a marble and bronze equestrian statue of Mustafa Kemal Atatürk (who wears a Republic era modern military uniform, with the rank Field Marshal) which was crafted in 1927 by the Italian sculptor Pietro Canonica. |
Ankara | Mehmet Akif Literature Museum Library | Mehmet Akif Literature Museum Library
The Mehmet Akif Literature Museum Library is an important literary museum and archive opened in 2011 and dedicated to Mehmet Akif Ersoy (1873–1936), the poet of the Turkish National Anthem. |
Ankara | METU Science and Technology Museum / Archaeology Museum | METU Science and Technology Museum / Archaeology Museum
Both the METU Science and Technology Museum (ODTÜ Bilim ve Teknoloji Müzesi) and the Archaeology Museum (ODTÜ Arkeoloji Müzesi) are located inside the Middle East Technical University campus. |
Ankara | Republic & War of Independence Museum | Republic & War of Independence Museum
thumb|The War of Independence Museum, used as the first Turkish Grand National Assembly building
Both the Republic Museum and War of Independence Museum are located on Ulus Square. They were originally the first and second Parliament building (TBMM) of the Republic of Turkey, respectively. The War of Independence was planned and directed here as recorded in various photographs and items presently on exhibition. In another display, wax figures of former presidents of the Republic of Turkey are on exhibit. |
Ankara | State Art and Sculpture Museum | State Art and Sculpture Museum
thumb|State Art and Sculpture Museum
The State Art and Sculpture Museum (Resim-Heykel Müzesi) which opened to the public in 1980 is close to the Ethnography Museum and houses a rich collection of Turkish art from the late 19th century to the present day. There are also galleries which host guest exhibitions. |
Ankara | TCDD Open Air Steam Locomotive Museum | TCDD Open Air Steam Locomotive Museum
The TCDD Open Air Steam Locomotive Museum is an open-air museum which traces the history of steam locomotives. |
Ankara | Sports | Sports
thumb|Ankara Arena
As with all other cities of Turkey, football is the most popular sport in Ankara. The city currently has three football clubs competing in the second tier of Turkish football, the TFF First League: Ankaragücü, Gençlerbirliği and Ankara Keçiörengücü. Ankaragücü, founded in 1910, is the oldest club in Ankara and is associated with Ankara's military arsenal manufacturing company MKE. They were the Turkish Cup winners in 1972 and 1981. Gençlerbirliği, founded in 1923, are known as the Ankara Gale or the Poppies because of their colors: red and black. They were the Turkish Cup winners in 1987 and 2001. Ankara Keçiörengücü also compete in this tier. They were founded in 1987, and bear purple and white colours on their home kit. Büyükşehir Belediye Ankaraspor also played in the Süper Lig until 2010, when they were expelled. The club was reconstituted in 2014 as Osmanlıspor but have since returned to their old identity as Ankaraspor. Ankaraspor currently play in the TFF Second League at the Etimesgut Belediyesi Atatürk Stadium. Gençlerbirliği's B team, Hacettepe S.K. (formerly known as Gençlerbirliği OFTAŞ) played in the Süper Lig but folded in 2023. Ankara Demirspor and Etimesgut Belediyespor also play in the TFF Second League. Ankara has a large number of minor teams, playing at regional levels, including Çankaya FK, Altındağspor, Mamak FK, Çubukspor, and Bağlumspor.
In the Turkish Basketball Super League, Ankara is represented by Türk Telekom B.K., who play at the Ankara Arena. TED Ankara Kolejliler, MKE Ankaragücü, and OGM Ormanspor play in the second-tier Turkish First League. Türk Telekom became the fourth team in the country's history to participate in EuroCup finals (22-23).
Halkbank Ankara is the leading domestic powerhouse in men's volleyball, having won many championships and cups in the Turkish Men's Volleyball League and even the CEV Cup in 2013.
Ankara Buz Pateni Sarayı is where the ice skating and ice hockey competitions take place in the city.
There are many popular spots for skateboarding which is active in the city since the 1980s. Skaters in Ankara usually meet in the park near the Grand National Assembly of Turkey.
The 2012-built THF Sport Hall hosts the Handball Super League and Women's Handball Super League matches scheduled in Ankara. |
Ankara | Parks | Parks
thumb|right|Seğmenler Park
thumb|right|Göksu Park
Ankara has many parks and open spaces mainly established in the early years of the Republic and well maintained and expanded thereafter. The most important of these parks are: Gençlik Parkı (houses an amusement park with a large pond for rowing), the Botanical garden, Seğmenler Park, Anayasa Park, Kuğulu Park (famous for the swans received as a gift from the Chinese government), Abdi İpekçi Park, Esertepe Parkı, Güven Park (see above for the monument), Kurtuluş Park (has an ice-skating rink), Altınpark (also a prominent exposition/fair area), Harikalar Diyarı (claimed to be Biggest Park of Europe inside city borders) and Göksu Park. Dikmen Vadisi (Dikmen Valley) is a park and recreation area situated in Çankaya district.
Gençlik Park was depicted on the reverse of the Turkish 100 lira banknotes of 1952–1976.Central Bank of the Republic of Turkey . Banknote Museum: 5. Emission Group – One Hundred Turkish Lira – I. Series , II. Series , III. Series , IV. Series , V. Series & VI. Series
Atatürk Forest Farm and Zoo (Atatürk Orman Çiftliği) is an expansive recreational farming area which houses a zoo, several small agricultural farms, greenhouses, restaurants, a dairy farm and a brewery. It is a pleasant place to spend a day with family, be it for having picnics, hiking, biking or simply enjoying good food and nature. There is also an exact replica of the house where Atatürk was born in 1881, in Thessaloniki, Greece. Visitors to the "Çiftlik" (farm) as it is affectionately called by Ankarans, can sample such famous products of the farm such as old-fashioned beer and ice cream, fresh dairy products and meat rolls/kebabs made on charcoal, at a traditional restaurant (Merkez Lokantası, Central Restaurant), cafés and other establishments scattered around the farm. |
Ankara | Education | Education |
Ankara | Universities | Universities
Ankara is noted, within Turkey, for the multitude of universities it is home to. These include the following, several of them being among the most reputable in the country:
Ankara University
Atılım University
Başkent University
Bilkent University
Çankaya University
Gazi University
Gülhane Military Medical Academy
Hacettepe University
Middle East Technical University
TED University
TOBB University of Economics and Technology
Turkish Aeronautical Association University
Turkish Military Academy
Turkish National Police Academy
Ufuk University
Yıldırım Beyazıt University |
Ankara | Fauna | Fauna |
Ankara | Angora cat | Angora cat
thumb|180px|Angora cat with odd eyes (heterochromia), which is common among the Angoras
Ankara is home to a world-famous domestic cat breed – the Turkish Angora, called Ankara kedisi (Ankara cat) in Turkish. Turkish Angoras are one of the ancient, naturally occurring cat breeds, having originated in Ankara and its surrounding region in central Anatolia.
They mostly have a white, silky, medium to long length coat, no undercoat and a fine bone structure. There seems to be a connection between the Angora Cats and Persians, and the Turkish Angora is also a distant cousin of the Turkish Van. Although they are known for their shimmery white coat, there are more than twenty varieties including black, blue and reddish fur. They come in tabby and tabby-white, along with smoke varieties, and are in every color other than pointed, lavender, and cinnamon (all of which would indicate breeding to an outcross.)
Eyes may be blue, green, or amber, or even one blue and one amber or green. The W gene which is responsible for the white coat and blue eye is closely related to the hearing ability, and the presence of a blue eye can indicate that the cat is deaf to the side the blue eye is located. However, a great many blue and odd-eyed white cats have normal hearing, and even deaf cats lead a very normal life if kept indoors.
Ears are pointed and large, eyes are almond shaped and the head is massive with a two plane profile. Another characteristic is the tail, which is often kept parallel to the back. |
Ankara | Angora goat | Angora goat
thumb|180px|Angora goat
The Angora goat () is a breed of domestic goat that originated in Ankara and its surrounding region in central Anatolia.
This breed was first mentioned in the time of Moses, roughly in 1500 BC. The first Angora goats were brought to Europe by Charles V, Holy Roman Emperor, about 1554, but, like later imports, were not very successful. Angora goats were first introduced in the United States in 1849 by James P. Davis. Seven adult goats were a gift from Sultan Abdülmecid I in appreciation for his services and advice on the raising of cotton.
The fleece taken from an Angora goat is called mohair. A single goat produces between of hair per year. Angoras are shorn twice a year, unlike sheep, which are shorn only once. Angoras have high nutritional requirements due to their rapid hair growth. A poor quality diet will curtail mohair development. The United States, Turkey, and South Africa are the top producers of mohair.
For a long period of time, Angora goats were bred for their white coat. In 1998, the Colored Angora Goat Breeders Association was set up to promote breeding of colored Angoras. Today, Angora goats produce white, black (deep black to greys and silver), red (the color fades significantly as the goat gets older), and brownish fiber.
Angora goats were depicted on the reverse of the Turkish 50 lira banknotes of 1938–1952.Central Bank of the Republic of Turkey . Banknote Museum:2. Emission Group – Fifty Turkish Lira – I. Series ;3. Emission Group – Fifty Turkish Lira – I. Series & II. Series |
Ankara | Angora rabbit | Angora rabbit
thumb|180px|Angora rabbit
The Angora rabbit () is a variety of domestic rabbit bred for its long, soft hair. The Angora is one of the oldest types of domestic rabbit, originating in Ankara and its surrounding region in central Anatolia, along with the Angora cat and Angora goat. The rabbits were popular pets with French royalty in the mid-18th century, and spread to other parts of Europe by the end of the century. They first appeared in the United States in the early 20th century. They are bred largely for their long Angora wool, which may be removed by shearing, combing, or plucking (gently pulling loose wool).
Angoras are bred mainly for their wool because it is silky and soft. They have a humorous appearance, as they oddly resemble a fur ball. Most are calm and docile but should be handled carefully. Grooming is necessary to prevent the fiber from matting and felting on the rabbit. A condition called "wool block" is common in Angora rabbits and should be treated quickly. Sometimes they are shorn in the summer as the long fur can cause the rabbits to overheat. |
Ankara | International relations | International relations |
Ankara | Twin towns and sister cities | Twin towns and sister cities
Ankara is twinned with:
Seoul, South Korea (since 1971)
Islamabad, Pakistan (since 1982)
Kuala Lumpur, Malaysia (since 1984)
Beijing, China (since 1990)
Amman, Jordan (since 1992)
Bishkek, Kyrgyzstan (since 1992)
Budapest, Hungary (since 1992)
Khartoum, Sudan (since 1992)
Moscow, Russia (since 1992)
Sofia, Bulgaria (since 1992)
Havana, Cuba (since 1993)
Kyiv, Ukraine (since 1993)
Ashgabat, Turkmenistan (since 1994)
Kuwait City, Kuwait (since 1994)
Sarajevo, Bosnia and Herzegovina (since 1994)
Tirana, Albania (since 1995)
Tbilisi, Georgia (since 1996)
Ufa, Bashkortostan, Russia (since 1997)
Alanya, Turkey
Bucharest, Romania (since 1998)
Hanoi, Vietnam (since 1998)
Manama, Bahrain (since 2000)
Mogadishu, Somalia (since 2000)
Santiago, Chile (since 2000)
Astana, Kazakhstan (since 2001)
Dushanbe, Tajikistan (since 2003)
Kabul, Afghanistan (since 2003)
Ulaanbaatar, Mongolia (since 2003)
Cairo, Egypt (since 2004)
Chișinău, Moldova (since 2004)
Sana'a, Yemen (since 2004)
Tashkent, Uzbekistan (since 2004)
Pristina, Kosovo (since 2005)
Kazan, Tatarstan, Russia (since 2005)
Kinshasa, Democratic Republic of the Congo (since 2005)
Addis Ababa, Ethiopia (since 2006)
Minsk, Belarus (since 2007)
Zagreb, Croatia (since 2008)
Damascus, Syria (since 2010)
Bissau, Guinea-Bissau (since 2011)
Washington, D.C., US (since 2011)
Bangkok, Thailand (since 2012)
Tehran, Iran (since 2013)
Doha, Qatar (since 2016)
Podgorica, Montenegro (since 7 March 2019)
North Nicosia, Northern Cyprus
Djibouti City, Djibouti (since 2017) |
Ankara | Partner cities | Partner cities
Skopje, North Macedonia (since 1995)
Vienna, Austria |
Ankara | List of notable people | List of notable people |
Ankara | See also | See also
Ankara Agreement
ATO Congresium
Battle of Ancyra
Battle of Ankara
List of bridges in Ankara
List of hospitals in Ankara Province
List of libraries in Ankara
List of tallest buildings in Ankara
Synod of Ancyra
Treaty of Ankara (disambiguation)
Victory Monument (Ankara) |
Ankara | Notes | Notes |
Ankara | References | References |
Ankara | Sources | Sources
|
Ankara | Attribution | Attribution |
Ankara | Further reading | Further reading |
Ankara | External links | External links
Governorate of Ankara
Municipality of Ankara
GCatholic – (former and) Latin titular see
GCatholic – former and titular Armenian Catholic see
Ankara Development Agency
Esenboğa International Airport
Category:Capitals in Europe
Category:Capitals in Asia
Category:Populated places in Ankara Province
Category:Metropolitan areas of Turkey |
Ankara | Table of Content | short description, Etymology, History, Ancient history, Celtic history, Roman history, Byzantine history, Ecclesiastical history, Seljuk and Ottoman history, Turkish republican capital, Geography, Climate, Demographics, Economy and infrastructure, Transportation, Ankara public transportation statistics, Politics, Main sights, Ancient/archeological sites, Ankara Citadel, Roman Theater, Temple of Augustus and Rome, Roman Baths, Roman Road, Column of Julian, Mosques, Kocatepe Mosque, Ahmet Hamdi Akseki Mosque, Yeni (Cenab Ahmet) Mosque, Hacı Bayram Mosque, Ahi Elvan Mosque, Alâeddin Mosque, Modern monuments, Victory Monument, Statue of Atatürk, Monument of Security, Hatti Monument, Korean War Monument, Inns, Suluhan, Çengelhan Rahmi M. Koç Museum, Shopping, Culture, The arts, Music, Theater, Museums, Museum of Anatolian Civilizations, Anıtkabir, Ankara Aviation Museum, Cer Modern, Ankara Ethnography Museum, Mehmet Akif Literature Museum Library, METU Science and Technology Museum / Archaeology Museum, Republic & War of Independence Museum, State Art and Sculpture Museum, TCDD Open Air Steam Locomotive Museum, Sports, Parks, Education, Universities, Fauna, Angora cat, Angora goat, Angora rabbit, International relations, Twin towns and sister cities, Partner cities, List of notable people, See also, Notes, References, Sources, Attribution, Further reading, External links |
Arabic | Short description | Arabic (, , or , ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The ISO assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ().
Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese, Catalan, and Sicilian) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet. The Balkan languages, including Albanian, Greek, Serbo-Croatian, and Bulgarian, have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish.
Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian, Turkish, Hindustani (Hindi and Urdu), Kashmiri, Kurdish, Bosnian, Kazakh, Bengali, Malay (Indonesian and Malaysian), Maldivian, Pashto, Punjabi, Albanian, Armenian, Azerbaijani, Sicilian, Spanish, Greek, Bulgarian, Tagalog, Sindhi, Odia, Hebrew and African languages such as Hausa, Amharic, Tigrinya, Somali, Tamazight, and Swahili. Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to a lesser extent and more recently from Turkish, English, French, and Italian.
Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims. In 2011, Bloomberg Businessweek ranked Arabic the fourth most useful language for business, after English, Mandarin Chinese, and French. Arabic is written with the Arabic alphabet, an abjad script that is written from right to left. |
Arabic | Classification | Classification
Arabic is usually classified as a Central Semitic language. Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and the emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include:
The conversion of the suffix-conjugated stative formation (jalas-) into a past tense.
The conversion of the prefix-conjugated preterite-tense formation (yajlis-) into a present tense.
The elimination of other prefix-conjugated mood/aspect forms (e.g., a present tense formed by doubling the middle root, a perfect formed by infixing a after the first root consonant, probably a jussive formed by a stress shift) in favor of new moods formed by endings attached to the prefix-conjugation forms (e.g., -u for indicative, -a for subjunctive, no ending for jussive, -an or -anna for energetic).
The development of an internal passive.
There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz. These features are evidence of common descent from a hypothetical ancestor, Proto-Arabic. The following features of Proto-Arabic can be reconstructed with confidence:
negative particles * ; * to Classical Arabic
G-passive participle
prepositions and adverbs , , , ,
a subjunctive in -
-demonstratives
leveling of the - allomorph of the feminine ending
complementizer and subordinator
the use of - to introduce modal clauses
independent object pronoun in
vestiges of nunation
On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic is a sister language rather than their direct ancestor. |
Arabic | History | History |
Arabic | Old Arabic | Old Arabic
Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz, Dadanitic and Taymanitic held some prestige as inscriptional languages. In and parts of western Arabia, a language known to scholars as Thamudic C is attested.
In eastern Arabia, inscriptions in a script derived from ASA attest to a language known as Hasaitic. On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B, Thamudic D, Safaitic, and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic.
Linguists generally believe that "Old Arabic", a collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as the conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum.
It was also thought that Old Arabic coexisted alongside—and then gradually displaced—epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after the towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to the fact that they participate in the innovations common to all forms of Arabic.
The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel, and dated to around 125 CE. This is followed by the Namara inscription, an epitaph of the king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From the 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria (Zabad, Jebel Usays, Harran, ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of the Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into "Classical Arabic". |
Arabic | Classical Arabic | Classical Arabic
In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz, which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra, most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from the "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi.
In the late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd, probably in connection with the court of al-Ḥīra. During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. |
Arabic | Standardization | Standardization
Abu al-Aswad al-Du'ali (–689) is credited with standardizing Arabic grammar, or an-naḥw ( "the way"), and pioneering a system of diacritics to differentiate consonants ( nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( at-tashkīl). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( "The Book of the Letter ع"), and is credited with establishing the rules of Arabic prosody. Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al-Kitāb, is based first of all upon a corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya. |
Arabic | Spread | Spread
Arabic spread with the spread of Islam. Following the early Muslim conquests, Arabic gained vocabulary from Middle Persian and Turkish. In the early Abbasid period, many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom.
By the 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides, the Andalusi Jewish philosopher, authored works in Judeo-Arabic—Arabic written in Hebrew script. |
Arabic | Development | Development
Ibn Jinni of Mosul, a pioneer in phonology, wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif, Kitāb Al-Muḥtasab, and .Bernards, Monique, "Ibn Jinnī", in: Encyclopaedia of Islam, THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Consulted online on 27 May 2021
First published online: 2021
First print edition: 9789004435964, 20210701, 2021–4
Ibn Mada' of Cordoba (1116–1196) realized the overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior.
The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab (, "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. |
Arabic | Neo-Arabic | Neo-Arabic
Charles Ferguson's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on the eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA.
In around the 11th and 12th centuries in al-Andalus, the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. |
Arabic | Nahda | Nahda
The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin, "Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to a wider audience."
In the wake of the industrial revolution and European hegemony and colonialism, pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted the need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah 'automobile' or bākhirah 'steamship').
In response, a number of Arabic academies modeled after the were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), (1993), and Tunis (1993). They review language development, monitor new words and approve the inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts.
In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League. These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward the standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language. This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. |
Arabic | Classical, Modern Standard and spoken Arabic | Classical, Modern Standard and spoken Arabic
Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of a variety of regional vernacular Arabic dialects, which are not necessarily mutually intelligible.250px|thumb|alt=|Safaitic inscriptionClassical Arabic is the language found in the Quran, used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate. Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh) and the vocabulary defined in classical dictionaries (such as the Lisān al-ʻArab).
Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary is used to denote concepts that have arisen in the industrial and post-industrial era, especially in modern times.Abdulkafi Albirini. 2016. Modern Arabic Sociolinguistics (pp. 34–35).
Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while the latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children.
The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages) in medieval and early modern Europe.
MSA is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic.
Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows:
Certain grammatical constructions of CA that have no counterpart in any modern vernacular dialect (e.g., the energetic mood) are almost never used in Modern Standard Arabic.
Case distinctions are very rare in Arabic vernaculars. As a result, MSA is generally composed without case distinctions in mind, and the proper cases are added after the fact, when necessary. Because most case endings are noted using final short vowels, which are normally left unwritten in the Arabic script, it is unnecessary to determine the proper case of most words. The practical result of this is that MSA, like English and Standard Chinese, is written in a strongly determined word order and alternative orders that were used in CA for emphasis are rare. In addition, because of the lack of case marking in the spoken varieties, most speakers cannot consistently use the correct endings in extemporaneous speech. As a result, spoken MSA tends to drop or regularize the endings except when reading from a prepared text.
The numeral system in CA is complex and heavily tied in with the case system. This system is never used in MSA, even in the most formal of circumstances; instead, a greatly simplified system is used, approximating the system of the conservative spoken varieties.
thumb|Arabic Swadesh list (1–100)
MSA uses much Classical vocabulary (e.g., 'to go') that is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., 'film' or 'democracy').
The current preference is to avoid direct borrowings, preferring to either use loan translations (e.g., 'branch', also used for the branch of a company or organization; 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( 'apoptosis', using the root m/w/t 'death' put into the Xth form, or 'university', based on 'to gather, unite'; 'republic', based on 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., 'telephone' < 'invisible caller (in Sufism)'; 'newspaper' < 'palm-leaf stalk').
Colloquial or dialectal Arabic refers to the many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible, and some linguists consider them distinct languages."Arabic Language." Microsoft Encarta Online Encyclopedia 2009. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations.Trentman, E. and Shiri, S., 2020. The Mutual Intelligibility of Arabic Dialects. Critical Multilingualism Studies, 8(1), pp.104–134.thumb|The Namara inscription, a sample of Nabataean script, considered a direct precursor of Arabic scriptThe varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows, as well as occasionally in certain forms of written media such as poetry and printed advertising.
Hassaniya Arabic, Maltese, and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic) Malta and written with the Latin script. Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic, though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not a type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. |
Arabic | Status and usage | Status and usage |
Arabic | Diglossia | Diglossia
The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia, which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means the one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic.
In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on the region may be mutually unintelligible.Janet C.E. Watson, The Phonology and Morphology of Arabic , Introduction, p. xix. Oxford: Oxford University Press, 2007. Proceedings and Debates of the 107th United States Congress Congressional Record, p. 10,462. Washington, DC: United States Government Printing Office, 2002.Shalom Staub, Yemenis in New York City: The Folklore of Ethnicity , p. 124. Philadelphia: Balch Institute for Ethnic Studies, 1989. Daniel Newman, Arabic-English Thematic Lexicon , p. 1. London: Routledge, 2007. Rebecca L. Torstrick and Elizabeth Faier, Culture and Customs of the Arab Gulf States , p. 41. Santa Barbara: ABC-CLIO, 2009. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own.Walter J. Ong, Interfaces of the Word: Studies in the Evolution of Consciousness and Culture , p. 32. Ithaca, NY: Cornell University Press, 2012. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within the same sentence.
thumb|upright|Flag of the Arab League, used in some cases for the Arabic language
The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese, Hindi and Urdu, Serbian and Croatian, Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot.Clive Holes, Modern Arabic: Structures, Functions, and Varieties , p. 3. Washington, DC: Georgetown University Press, 2004.
While there is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak a single language, despite mutual incomprehensibility among differing spoken versions.Nizar Y. Habash,Introduction to Arabic Natural Language Processing , pp. 1–2. San Rafael, CA: Morgan & Claypool, 2010.
From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages.Bernard Bate, Tamil Oratory and the Dravidian Aesthetic: Democratic Practice in South India , pp. 14–15. New York: Columbia University Press, 2013. This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for the Romance languages. Also, while it is comprehensible to people from the Maghreb, a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq, much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages.thumb|upright|Flag used in some cases for the Arabic language (Flag of the Kingdom of Hejaz 1916–1925). The flag contains the four Pan-Arab colors: black, white, green and red. |alt= |
Arabic | Status in the Arab world vis-à-vis other languages | Status in the Arab world vis-à-vis other languages
With the sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior.
In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of the Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises."Suleiman, p. 93 |
Arabic | As a foreign language | As a foreign language
Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around the world have classes that teach Arabic as part of their foreign languages, Middle Eastern studies, and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study the language.
Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. |
Arabic | Vocabulary | Vocabulary |
Arabic | Lexicography | Lexicography |
Arabic | Pre-modern Arabic lexicography | Pre-modern Arabic lexicography
The tradition of Arabic lexicography extended for about a millennium before the modern period. Early lexicographers ( lughawiyyūn) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin () who were perceived to speak the "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( 'compiling the language') which took place over the 8th and early 9th centuries.thumb|Arabic from the Quran in the old Hijazi dialect (Hijazi script, 7th century AD)Kitāb al-'Ayn (), attributed to Al-Khalil ibn Ahmad al-Farahidi, is considered the first lexicon to include all Arabic roots; it sought to exhaust all possible root permutations—later called taqālīb ()—calling those that are actually used mustaʿmal () and those that are not used muhmal (). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots.
This lexicographic tradition was traditionalist and corrective in nature—holding that linguistic correctness and eloquence derive from Qurʾānic usage, , and Bedouin speech—positioning itself against laḥnu‿l-ʿāmmah (), the solecism it viewed as defective. |
Arabic | Western lexicography of Arabic | Western lexicography of Arabic
In the second half of the 19th century, the British Arabist Edward William Lane, working with the Egyptian scholar , compiled the Arabic–English Lexicon by translating material from earlier Arabic lexica into English. The German Arabist Hans Wehr, with contributions from Hedwig Klein, compiled the Arabisches Wörterbuch für die Schriftsprache der Gegenwart (1952), later translated into English as A Dictionary of Modern Written Arabic (1961), based on established usage, especially in literature. |
Arabic | Modern Arabic lexicography | Modern Arabic lexicography
The Academy of the Arabic Language in Cairo sought to publish a historical dictionary of Arabic in the vein of the Oxford English Dictionary, tracing the changes of meanings and uses of Arabic words over time. A first volume of Al-Muʿjam al-Kabīr was published in 1956 under the leadership of Taha Hussein. The project is not yet complete; its 15th volume, covering the letter ṣād, was published in 2022. |
Arabic | Loanwords | Loanwords
thumb|The Qur'an has served and continues to serve as a fundamental reference for Arabic. (Maghrebi Kufic script, Blue Qur'an, 9th–10th century.)
The most important sources of borrowings into (pre-Islamic) Arabic are from the related (Semitic) languages Aramaic,See the seminal study by Siegmund Fraenkel, Die aramäischen Fremdwörter im Arabischen, Leiden 1886 (repr. 1962) which used to be the principal, international language of communication throughout the ancient Near and Middle East, and Ethiopic. Many cultural, religious and political terms have entered Arabic from Iranian languages, notably Middle Persian, Parthian, and (Classical) Persian,See for instance Wilhelm Eilers, "Iranisches Lehngut im Arabischen", Actas IV. Congresso des Estudos Árabes et Islâmicos, Coimbra, Lisboa, Leiden 1971, with earlier references. and Hellenistic Greek (kīmiyāʼ has as origin the Greek khymia, meaning in that language the melting of metals; see Roger Dachez, Histoire de la Médecine de l'Antiquité au XXe siècle, Tallandier, 2008, p. 251), alembic (distiller) from ambix (cup), almanac (climate) from almenichiakon (calendar).
For the origin of the last three borrowed words, see Alfred-Louis de Prémare, Foundations of Islam, Seuil, L'Univers Historique, 2002. Some Arabic borrowings from Semitic or Persian languages are, as presented in De Prémare's above-cited book:
madīnah/medina (مدينة, city or city square), a word of Aramaic origin ܡܕ݂ܝܼܢ݇ܬܵܐ məḏī(n)ttā (in which it means "state/city").
jazīrah (جزيرة), as in the well-known form الجزيرة "Al-Jazeera", means "island" and has its origin in the Syriac ܓܵܙܲܪܬܵܐ gāzartā.
lāzaward (لازورد) is taken from Persian لاژورد lājvard, the name of a blue stone, lapis lazuli. This word was borrowed in several European languages to mean (light) blue – azure in English, azur in French and azul in Portuguese and Spanish.
thumb|Evolution of early Arabic script (9th–11th century), with the Basmala as an example, from kufic manuscripts:
(1) Early 9th century, script with no dots or diacritic marks;(2) and (3) 9th–10th century under the Abbasid dynasty, Abu al-Aswad's system established red dots with each arrangement or position indicating a different short vowel; later, a second black-dot system was used to differentiate between letters like and ;
(4) 11th century, in al-Farāhidi's system (system used today) dots were changed into shapes resembling the letters to transcribe the corresponding long vowels.A comprehensive overview of the influence of other languages on Arabic is found in Lucas & Manfredi (2020). |
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