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Find the relation between <e1>Constantine<\e1> and <e2>17-volume<\e2>. Cranks and Shadows is a crime novel by the American writer K.C.Constantine set in 1990s Rocksburg, a fictional, blue - collar, Rustbelt town in Western Pennsylvania (modeled on the author's hometown of McKees Rocks, Pennsylvania, adjacent to Pittsburgh). Mario Balzic is the protagonist, an atypical detective for the genre, a Serbo - Italian American cop, middle - aged, unpretentious, a family man who asks questions and uses more sense than force. The novel opens with Balzic being told to lay off five members of his police department. Balzic confronts members of the Conemaugh Foundation, a clandestine organization out to seize control of Rocksburg. It is the eleventh book in the 17-volume Rocksburg series.

notable work

Find the relation between <e1>Mario Balzic<\e1> and <e2>Cranks and Shadows<\e2>. Cranks and Shadows is a crime novel by the American writer K.C.Constantine set in 1990s Rocksburg, a fictional, blue - collar, Rustbelt town in Western Pennsylvania (modeled on the author's hometown of McKees Rocks, Pennsylvania, adjacent to Pittsburgh). Mario Balzic is the protagonist, an atypical detective for the genre, a Serbo - Italian American cop, middle - aged, unpretentious, a family man who asks questions and uses more sense than force. The novel opens with Balzic being told to lay off five members of his police department. Balzic confronts members of the Conemaugh Foundation, a clandestine organization out to seize control of Rocksburg. It is the eleventh book in the 17-volume Rocksburg series.

present in work

Find the relation between <e1>China<\e1> and <e2>Zhou Enlai<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

head of government

Find the relation between <e1>Zhou Enlai<\e1> and <e2>Communist Party of China<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

member of political party

Find the relation between <e1>Y. T. Wu<\e1> and <e2>China<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

country of citizenship

Find the relation between <e1>Christian<\e1> and <e2>Christianity<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

part of

Find the relation between <e1>Korean War<\e1> and <e2>China<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

participant

Find the relation between <e1>Christianity<\e1> and <e2>Christian<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

has part(s)

Find the relation between <e1>Communist Party of China<\e1> and <e2>People 's Republic<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

country

Find the relation between <e1>Christianity<\e1> and <e2>Protestants<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

has part(s)

Find the relation between <e1>Chinese Christians<\e1> and <e2>Protestants<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

part of

Find the relation between <e1>People 's Republic<\e1> and <e2>Zhou Enlai<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

head of government

Find the relation between <e1>People 's Daily<\e1> and <e2>People 's Republic<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

country

Find the relation between <e1>Chinese<\e1> and <e2>People 's Republic<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

territory claimed by

Find the relation between <e1>Zhou Enlai<\e1> and <e2>Chinese<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

country of citizenship

Find the relation between <e1>China<\e1> and <e2>Korean War<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

participant of

Find the relation between <e1>Protestants<\e1> and <e2>Chinese Christians<\e2>. " Direction of Endeavor for Chinese Christianity in the Construction of New China ", commonly known as " The Christian Manifesto " or " The Three - Self Manifesto ", was a political manifesto of Protestants in China whereby they backed the newly - founded People's Republic of China (PRC) and the leadership of the Communist Party of China (CPC). Published in 1950, the manifesto paved the way for the government - controlled Three - Self Patriotic Movement (TSPM) of Protestants. This movement proclaimed the three principles of self - government, self - support, and self - propagation. The drafting and content of the manifesto was, and remains, controversial to this day. The manifesto was devised after Protestant leaders presented their concerns with religious freedom to Zhou Enlai, the Premier of China. Instead of receiving their report, Zhou demanded them to come up with a statement in support of the new communist leadership. Y. T. Wu and other leftist clergymen espoused the task and presented a draft manifesto that, after some opposition and changes, became a foundational text of Christianity in the new People's Republic. It condemns missionary activities in China as a form of imperialism, pledges loyalty to the communist leadership, and encourages the Church to take up an indigenous Chinese stance toward Christianity. Published on the front page of the People's Daily, the manifesto was accompanied by a campaign to gather signatures. Many Christian leaders and laymen signed, while others refused to do so. After the Korean War broke out, the campaign became an increasingly politicized test of loyalty that became merged with the Campaign to Suppress Counterrevolutionaries. Some view the manifesto as a betrayal of the Church, while others find sympathy for the position of Chinese Christians struggling to reconcile their faith with the changed political realities. The manifesto ended missionary activities in China and the separation of church and state. It led to the founding the TSPM and brought persecution to dissidents.

has part(s)

Find the relation between <e1>Zulaikha<\e1> and <e2>Potiphar<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

spouse

Find the relation between <e1>Zulaikha<\e1> and <e2>Old Testament<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Jacob<\e1> and <e2>Christian Bible<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Jacob<\e1> and <e2>Biblical<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Yusuf<\e1> and <e2>Old Testament<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Potiphar<\e1> and <e2>Christian Bible<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Potiphar<\e1> and <e2>Old Testament<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Yusuf<\e1> and <e2>Christian Bible<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Jacob<\e1> and <e2>Tanakh<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Yusuf<\e1> and <e2>Tanakh<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Yusuf<\e1> and <e2>Jacob<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

father

Find the relation between <e1>Zulaikha<\e1> and <e2>Qur'an<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Yusuf<\e1> and <e2>Biblical<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Potiphar<\e1> and <e2>Qur'an<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Biblical<\e1> and <e2>Old Testament<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

has part(s)

Find the relation between <e1>Yusuf<\e1> and <e2>Qur'an<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Potiphar<\e1> and <e2>Zulaikha<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

spouse

Find the relation between <e1>Surah<\e1> and <e2>Qur'an<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

part of

Find the relation between <e1>Jacob<\e1> and <e2>Yusuf<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

child

Find the relation between <e1>Potiphar<\e1> and <e2>Biblical<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Jacob<\e1> and <e2>Qur'an<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

present in work

Find the relation between <e1>Old Testament<\e1> and <e2>Potiphar<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

characters

Find the relation between <e1>Yusuf<\e1> and <e2>Nabi<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

position held

Find the relation between <e1>Old Testament<\e1> and <e2>Biblical<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

part of

Find the relation between <e1>Qur'an<\e1> and <e2>Surah<\e2>. Yūsuf ibn Yaʿqūb ibn Is - ḥāq ibn Ibrāhīm () is a Nabi (, Prophet) mentioned in the Qurʾān, the scripture of Islam, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE. It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart. Yusuf is believed to have been the eleventh son of Yaʿqūb (, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, " Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph. "The story begins with Joseph revealing a ru'ya (,' dream' or' vision') to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries. More recently, and relying on the Quran and Muslim, Christian and Jewish scholarly sources, Yusuf's story has been depicted in a 45-part TV series (originally in Persian but also dubbed in multiple other languages).

has part(s)

Find the relation between <e1>Thailand<\e1> and <e2>Phraya Manopakorn Nititada<\e2>. The Prime Minister of Thailand is the head of government of the Kingdom of Thailand. The prime minister is also the chairman of the cabinet of Thailand and represents the government at home and the country abroad. The post of prime minister has existed since 1932, after a bloodless revolution forced the absolutist King Prajadhipok to grant for the people of Siam their first constitution. Under the newly established constitutional monarchy, the first prime minister of Siam was Phraya Manopakorn Nititada. At first, the office was called the President of the People's Committee, it was later changed to Prime Minister of Siam when the king deemed it too communistic. Constitutionally the prime minister is required to be a member of the lower house of the National Assembly (the House of Representatives). He must also gain their approval through a resolution before an official appointment by the king can take place. As a result, the prime minister might succumb to a vote of no confidence and removal in the House. However, this has never happened up to date. Throughout the post's existence it has mostly been occupied by military leaders from the Royal Thai Army, three holding the rank of field marshal and seven the rank of general. The post of prime minister is currently held by General Prayut Chan - o - cha, who was formally appointed to the office on 24 August 2014. Previously he was the de facto head of government as leader of the National Council for Peace and Order, since the coup d'état on 22 May 2014. Note : The list includes leaders of military juntas and acting prime ministers. However, they are not counted in the official list as provided by the Royal Thai Government

head of government

Find the relation between <e1>Thailand<\e1> and <e2>Prayut Chan - o - cha<\e2>. The Prime Minister of Thailand is the head of government of the Kingdom of Thailand. The prime minister is also the chairman of the cabinet of Thailand and represents the government at home and the country abroad. The post of prime minister has existed since 1932, after a bloodless revolution forced the absolutist King Prajadhipok to grant for the people of Siam their first constitution. Under the newly established constitutional monarchy, the first prime minister of Siam was Phraya Manopakorn Nititada. At first, the office was called the President of the People's Committee, it was later changed to Prime Minister of Siam when the king deemed it too communistic. Constitutionally the prime minister is required to be a member of the lower house of the National Assembly (the House of Representatives). He must also gain their approval through a resolution before an official appointment by the king can take place. As a result, the prime minister might succumb to a vote of no confidence and removal in the House. However, this has never happened up to date. Throughout the post's existence it has mostly been occupied by military leaders from the Royal Thai Army, three holding the rank of field marshal and seven the rank of general. The post of prime minister is currently held by General Prayut Chan - o - cha, who was formally appointed to the office on 24 August 2014. Previously he was the de facto head of government as leader of the National Council for Peace and Order, since the coup d'état on 22 May 2014. Note : The list includes leaders of military juntas and acting prime ministers. However, they are not counted in the official list as provided by the Royal Thai Government

head of government

Find the relation between <e1>National Council for Peace and Order<\e1> and <e2>Prayut Chan - o - cha<\e2>. The Prime Minister of Thailand is the head of government of the Kingdom of Thailand. The prime minister is also the chairman of the cabinet of Thailand and represents the government at home and the country abroad. The post of prime minister has existed since 1932, after a bloodless revolution forced the absolutist King Prajadhipok to grant for the people of Siam their first constitution. Under the newly established constitutional monarchy, the first prime minister of Siam was Phraya Manopakorn Nititada. At first, the office was called the President of the People's Committee, it was later changed to Prime Minister of Siam when the king deemed it too communistic. Constitutionally the prime minister is required to be a member of the lower house of the National Assembly (the House of Representatives). He must also gain their approval through a resolution before an official appointment by the king can take place. As a result, the prime minister might succumb to a vote of no confidence and removal in the House. However, this has never happened up to date. Throughout the post's existence it has mostly been occupied by military leaders from the Royal Thai Army, three holding the rank of field marshal and seven the rank of general. The post of prime minister is currently held by General Prayut Chan - o - cha, who was formally appointed to the office on 24 August 2014. Previously he was the de facto head of government as leader of the National Council for Peace and Order, since the coup d'état on 22 May 2014. Note : The list includes leaders of military juntas and acting prime ministers. However, they are not counted in the official list as provided by the Royal Thai Government

chairperson

Find the relation between <e1>Prayut Chan - o - cha<\e1> and <e2>Royal Thai Army<\e2>. The Prime Minister of Thailand is the head of government of the Kingdom of Thailand. The prime minister is also the chairman of the cabinet of Thailand and represents the government at home and the country abroad. The post of prime minister has existed since 1932, after a bloodless revolution forced the absolutist King Prajadhipok to grant for the people of Siam their first constitution. Under the newly established constitutional monarchy, the first prime minister of Siam was Phraya Manopakorn Nititada. At first, the office was called the President of the People's Committee, it was later changed to Prime Minister of Siam when the king deemed it too communistic. Constitutionally the prime minister is required to be a member of the lower house of the National Assembly (the House of Representatives). He must also gain their approval through a resolution before an official appointment by the king can take place. As a result, the prime minister might succumb to a vote of no confidence and removal in the House. However, this has never happened up to date. Throughout the post's existence it has mostly been occupied by military leaders from the Royal Thai Army, three holding the rank of field marshal and seven the rank of general. The post of prime minister is currently held by General Prayut Chan - o - cha, who was formally appointed to the office on 24 August 2014. Previously he was the de facto head of government as leader of the National Council for Peace and Order, since the coup d'état on 22 May 2014. Note : The list includes leaders of military juntas and acting prime ministers. However, they are not counted in the official list as provided by the Royal Thai Government

military branch

Find the relation between <e1>Rogaland County Municipality<\e1> and <e2>Rogaland county<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

located in the administrative territorial entity

Find the relation between <e1>Janne Johnsen<\e1> and <e2>Conservative Party<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

member of political party

Find the relation between <e1>Harald Thune<\e1> and <e2>Norway<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

country of citizenship

Find the relation between <e1>Terje Halleland<\e1> and <e2>Norway<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

country of citizenship

Find the relation between <e1>Terje Halleland<\e1> and <e2>Progress Party<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

member of political party

Find the relation between <e1>Stavanger<\e1> and <e2>Rogaland county<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

located in the administrative territorial entity

Find the relation between <e1>Stavanger<\e1> and <e2>Rogaland<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

located in the administrative territorial entity

Find the relation between <e1>Rogaland County Municipality<\e1> and <e2>Rogaland<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

located in the administrative territorial entity

Find the relation between <e1>Rogfast<\e1> and <e2>Rogaland<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

located in the administrative territorial entity

Find the relation between <e1>Janne Johnsen<\e1> and <e2>Norway<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

country of citizenship

Find the relation between <e1>Rogfast<\e1> and <e2>Rogaland county<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

located in the administrative territorial entity

Find the relation between <e1>Rogaland County Municipality<\e1> and <e2>Stavanger<\e2>. Rogaland County Municipality () is the governing administration of Rogaland county, Norway. The responsibilities of the county municipality include the running of 29 upper secondary schools as well as managing the county roadways, public transport, dental care, cultural affairs, and cultural heritage. The county municipality also coordinates regional planning and economic development. The Rogfast is a major road project that is being financed by the county municipality. The county council has 47 members, and county mayor is Janne Johnsen (Conservative Party) and the deputy mayor is Terje Halleland (Progress Party). The council and mayor are the legislative and executive bodies of the county. Harald Thune is the County Governor of Rogaland. The Governor is the representative of the King and Government of Norway in each county, functioning as the connection between the state and the municipalities. The administration is located in the city of Stavanger.

capital

Find the relation between <e1>Meiji Restoration<\e1> and <e2>Japan<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

country

Find the relation between <e1>Taishō<\e1> and <e2>Japan<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

country of citizenship

Find the relation between <e1>Shōwa<\e1> and <e2>Japan<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

country of citizenship

Find the relation between <e1>Charter Oath<\e1> and <e2>Japan<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

country

Find the relation between <e1>Kyoto Imperial Palace<\e1> and <e2>Heian - kyō<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

located in the administrative territorial entity

Find the relation between <e1>Heian Period<\e1> and <e2>Japan<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

country

Find the relation between <e1>Japan<\e1> and <e2>Edo<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

capital

Find the relation between <e1>Japan<\e1> and <e2>Tokyo<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

capital

Find the relation between <e1>Tokyo Imperial Palace<\e1> and <e2>Tokyo<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

located in the administrative territorial entity

Find the relation between <e1>Japan<\e1> and <e2>Heian - kyō<\e2>. The is one of the active palaces of the Emperor of Japan and has the longest history as the capital of Japan. The Emperor declared Meiji Restoration and Charter Oath at this place in 1868. The following year, the Emperor moved into Edo castle, currently Tokyo Imperial Palace, but he ordered the preservation of the Kyoto Imperial Palace in 1877, which is still used as an active palace. . Today, the grounds are open to the public, and the Imperial Household Agency hosts public tours of the buildings several times a day. The Kyoto Imperial Palace is the latest of the imperial palaces built at or near its site in the northeastern part of the old capital of Heian - kyō after the abandonment of the larger original that was located to the west of the current palace during the Heian Period. The Palace lost much of its function at the time of the Meiji Restoration, when the capital functions were moved to Tokyo in 1869. However, the Taishō and Shōwa Emperors still had their enthronement ceremonies at the palace.

capital

Find the relation between <e1>James Mitchinson<\e1> and <e2>United Kingdom<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

country of citizenship

Find the relation between <e1>City of London<\e1> and <e2>England<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

located in the administrative territorial entity

Find the relation between <e1>Lincolnshire<\e1> and <e2>England<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

located in the administrative territorial entity

Find the relation between <e1>Yorkshire<\e1> and <e2>England<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

located in the administrative territorial entity

Find the relation between <e1>The Yorkshire Post<\e1> and <e2>Leeds<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

location

Find the relation between <e1>Derbyshire<\e1> and <e2>England<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

located in the administrative territorial entity

Find the relation between <e1>Leeds<\e1> and <e2>England<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

located in the administrative territorial entity

Find the relation between <e1>The Yorkshire Post<\e1> and <e2>Yorkshire<\e2>. The Yorkshire Post is a daily broadsheet newspaper, published in Leeds in northern England. It covers the whole of Yorkshire as well as parts of north Derbyshire and Lincolnshire but goes beyond just local news and its masthead carries the slogan " Yorkshire's National Newspaper ". Alongside The Scotsman it is one of the flagship titles owned by Johnston Press. Founded in 1754, it is one of the oldest newspapers in the country. Its focus on international and national news gives it a wider focus than that usually associated with a provincial newspaper ; editions are available throughout the United Kingdom. It has satellite offices in Harrogate, Hull, Scarborough, Sheffield and York, as well as correspondents in Westminster and the City of London. The current editor is James Mitchinson.

location

Find the relation between <e1>Kang Won-yong<\e1> and <e2>South Korea<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Kang Won-yong<\e1> and <e2>South Korean<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Wonyong Sung<\e1> and <e2>South Korea<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Jung Won-yong<\e1> and <e2>South Korea<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Jung Won-yong<\e1> and <e2>South Korean<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Kim Won-yong<\e1> and <e2>South Korean<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Wonyong Sung<\e1> and <e2>South Korean<\e2>. Won - yong is a Korean masculine given name. Its meaning differs based on the hanja used to write each syllable of the name. There are 35 hanja with the reading " won " and 24 hanja with the reading " yong " on the South Korean government's official list of hanja which may be registered for use in given names. Additionally, there is one character with the reading " ryong " (, meaning " dragon ") which may also be written and pronounced " yong " in South Korea. People with this name include :Kang Won - yong (1917 – 2006), South Korean Presbyterian leaderKim Won - yong (1922 – 1993), South Korean archaeologistWonyong Sung (born 1950s), South Korean professor of electronic engineeringJung Won - yong (born 1992), South Korean swimmer

country of citizenship

Find the relation between <e1>Casa Grande Ruins National Monument<\e1> and <e2>Arizona<\e2>. In the southwestern United States, a ramada is a temporary or permanent shelter equipped with a roof but no walls, or only partially enclosed. Ramadas have traditionally been constructed with branches or bushes by aboriginal Americans living in the region (deriving from the Spanish rama, meaning " branch "). However, the term today is also applied to permanent concrete, wooden, or steel structures used to shelter objects or people from the sun. For example, public parks in desert areas of the United States may contain ramadas with picnic tables, restrooms, water sources, etc. Since sunlight is more of an environmental hazard than wind or snow or rain in this part of the world, a roof alone provides substantial shelter. And because there are no walls in the structure, airflow is unrestricted, helping to keep the temperature below the roof substantially cooler than ambient. An example of a large modern - day ramada can be seen at the Casa Grande Ruins National Monument in Arizona, where it is used to protect ancient ruins.

located in the administrative territorial entity

Find the relation between <e1>ramada<\e1> and <e2>United States<\e2>. In the southwestern United States, a ramada is a temporary or permanent shelter equipped with a roof but no walls, or only partially enclosed. Ramadas have traditionally been constructed with branches or bushes by aboriginal Americans living in the region (deriving from the Spanish rama, meaning " branch "). However, the term today is also applied to permanent concrete, wooden, or steel structures used to shelter objects or people from the sun. For example, public parks in desert areas of the United States may contain ramadas with picnic tables, restrooms, water sources, etc. Since sunlight is more of an environmental hazard than wind or snow or rain in this part of the world, a roof alone provides substantial shelter. And because there are no walls in the structure, airflow is unrestricted, helping to keep the temperature below the roof substantially cooler than ambient. An example of a large modern - day ramada can be seen at the Casa Grande Ruins National Monument in Arizona, where it is used to protect ancient ruins.

country

Find the relation between <e1>Sweden<\e1> and <e2>European Union<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

member of

Find the relation between <e1>European Parliament<\e1> and <e2>Riksdag<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

has part(s)

Find the relation between <e1>Carl Gösta Björn Joachim von der Esch<\e1> and <e2>Uppsala University<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

educated at

Find the relation between <e1>Carl Gösta Björn Joachim von der Esch<\e1> and <e2>Moderate Party<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

member of political party

Find the relation between <e1>Carl Gösta Björn Joachim von der Esch<\e1> and <e2>Christian Democrats<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

member of political party

Find the relation between <e1>Per Westerberg<\e1> and <e2>Sweden<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

country of citizenship

Find the relation between <e1>Per Westerberg<\e1> and <e2>Swedish<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

country of citizenship

Find the relation between <e1>Sweden<\e1> and <e2>Economic and Monetary Union<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

member of

Find the relation between <e1>Carl Gösta Björn Joachim von der Esch<\e1> and <e2>Sweden<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

country of citizenship

Find the relation between <e1>Carl Gösta Björn Joachim von der Esch<\e1> and <e2>June List<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

member of

Find the relation between <e1>European Parliament<\e1> and <e2>European Union<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

applies to jurisdiction

Find the relation between <e1>Carl Gösta Björn Joachim von der Esch<\e1> and <e2>Christian Democrat<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

member of

Find the relation between <e1>Riksdag<\e1> and <e2>European Parliament<\e2>. Carl Gösta Björn Joachim von der Esch (11 January 1930 – 10 March 2010) was a Swedish Christian democratic politician, member of the Riksdag 1998 – 2006. Esch had a farming business and did a Ph.D. in business administration at Uppsala University in 1972. Before joining the Christian Democrats, he had previously represented Moderate Party in the Riksdag 1991 – 1994, replacing Per Westerberg during his time as a minister. At the time of the Swedish 1994 referendum on membership in the European Union, Esch clashed with the Moderate Party as he campaigned on the " no " side. When he subsequently formed a list of EU critics that ran in the 1995 European Parliament election in Sweden, he was expelled from the party. This list was unsuccessful in the election, and von der Esch returned to parliamentary politics in 1998 as a Christian Democrat. In the 2003 referendum on joining the Economic and Monetary Union and the euro, he again campaigned on the " no " side. He later joined the June List, became its vice chairman in 2008, and was on second place on the June List ballot in the 2009 European Parliament election in which the party lost its representation in the European Parliament.

part of

Find the relation between <e1>Norwegian Cup<\e1> and <e2>Norwegian<\e2>. Fyllingen Fotball was a Norwegian association football club from Fyllingsdalen, Bergen, Hordaland. It was founded as a formally independent section of the alliance sports club Fyllingen IL on 1 January 1994. Fyllingen IL was founded on 6 June 1946. Fyllingen Fotball still uses Fyllingen IL's logo. The club played in the Norwegian Premier League in 1990, 1991 and 1993, and reached the Norwegian Cup final in 1990, where they lost 5–1 against Rosenborg. This earned them a place in the 1991–92 European Cup Winners' Cup, where they were eliminated by Atlético Madrid in the first round. Fyllingen played in the First Division from 1994 to 1996 and in the Second Division from 1997 till 2009. The last two seasons of its existence, the club played in the Third Division. After the 2011 season, Fyllingen merged with Løv - Ham to create FK Fyllingsdalen, and the two clubs ceased to exist.

country

Find the relation between <e1>First Division<\e1> and <e2>Norwegian<\e2>. Fyllingen Fotball was a Norwegian association football club from Fyllingsdalen, Bergen, Hordaland. It was founded as a formally independent section of the alliance sports club Fyllingen IL on 1 January 1994. Fyllingen IL was founded on 6 June 1946. Fyllingen Fotball still uses Fyllingen IL's logo. The club played in the Norwegian Premier League in 1990, 1991 and 1993, and reached the Norwegian Cup final in 1990, where they lost 5–1 against Rosenborg. This earned them a place in the 1991–92 European Cup Winners' Cup, where they were eliminated by Atlético Madrid in the first round. Fyllingen played in the First Division from 1994 to 1996 and in the Second Division from 1997 till 2009. The last two seasons of its existence, the club played in the Third Division. After the 2011 season, Fyllingen merged with Løv - Ham to create FK Fyllingsdalen, and the two clubs ceased to exist.

country