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If any of the flesh of the sacrifice of well-being is eaten on the third day, it shall not be acceptable; it shall not count for the one who offered it. It is an offensive thing, and the person who eats of it shall bear the guilt.
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Flesh that touches anything impure shall not be eaten; it shall be consumed in fire. As for other flesh, only one who is pure may eat such flesh.
{ "url": "https://www.sefaria.org/Leviticus.7.19", "ref": "Leviticus 7:19", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 1755.3881963683134 }
But the person who, in a state of impurity, eats flesh from ื™ื”ื•ื”'s sacrifices of well-being, that person shall be cut off from kin.
{ "url": "https://www.sefaria.org/Leviticus.7.20", "ref": "Leviticus 7:20", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 1220.285630535762 }
When a person touches anything impure, be it human impurity or an impure animal or any impure creature, * creature Heb. sheqes , lit. "abomination"; several mss. and ancient versions read sheres "swarming things." and eats flesh from ื™ื”ื•ื”'s sacrifices of well-being, that person shall be cut off from kin.
{ "url": "https://www.sefaria.org/Leviticus.7.21", "ref": "Leviticus 7:21", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 970.0287396750438 }
And ื™ื”ื•ื” spoke to Moses, saying:
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Speak to the Israelite people thus: You shall eat no fat * fat I.e., hard, coarse fat (suet); cf. 3.3โ€“5. of ox or sheep or goat.
{ "url": "https://www.sefaria.org/Leviticus.7.23", "ref": "Leviticus 7:23", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 1177.3432072830915 }
Fat from animals that died or were torn by beasts may be put to any use, but you must not eat it.
{ "url": "https://www.sefaria.org/Leviticus.7.24", "ref": "Leviticus 7:24", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 1107.0789819430825 }
If anyone eats the fat of animals from which offerings by fire may be made to ื™ื”ื•ื”, the person who eats it shall be cut off from kin.
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And you must not consume any blood, either of bird or of animal, in any of your settlements.
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Anyone who eats blood shall be cut off from kin.
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And ื™ื”ื•ื” spoke to Moses, saying:
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Speak to the Israelite people thus: The offering to ื™ื”ื•ื” from a sacrifice of well-being must be presented by the one who offers that sacrifice of well-being to ื™ื”ื•ื”:
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one's own hands shall present ื™ื”ื•ื”'s offerings by fire. The offerer shall present the fat with the breast, the breast to be elevated as an elevation offering before ื™ื”ื•ื”;
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the priest shall turn the fat into smoke on the altar, and the breast shall go to Aaron and his sons.
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And the right thigh from your sacrifices of well-being you shall present to the priest as a gift;
{ "url": "https://www.sefaria.org/Leviticus.7.32", "ref": "Leviticus 7:32", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 658.4357309406037 }
he from among Aaron's sons who offers the blood and the fat of the offering of well-being shall get the right thigh as his portion.
{ "url": "https://www.sefaria.org/Leviticus.7.33", "ref": "Leviticus 7:33", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 646.5081033282538 }
For I have taken the breast of elevation offering and the thigh of gift offering from the Israelites, from their sacrifices of well-being, and given them to Aaron the priest and to his sons as their due from the Israelites for all time.
{ "url": "https://www.sefaria.org/Leviticus.7.34", "ref": "Leviticus 7:34", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 598.230353973146 }
Those shall be the perquisites * perquisites Lit. "anointment," i.e., accruing from anointment. of Aaron and the perquisites of his sons from ื™ื”ื•ื”'s offerings by fire, once they have been inducted * inducted Lit. "brought forward." to serve ื™ื”ื•ื” as priests;
{ "url": "https://www.sefaria.org/Leviticus.7.35", "ref": "Leviticus 7:35", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 826.2709550711195 }
these ื™ื”ื•ื” commanded to be given them, once they had been anointed, as a due from the Israelites for all time throughout the ages.
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Such are the rituals of the burnt offering, the meal offering, the sin offering, the guilt offering, the offering of ordination, and the sacrifice of well-being,
{ "url": "https://www.sefaria.org/Leviticus.7.37", "ref": "Leviticus 7:37", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 3816.988547160972 }
with which ื™ื”ื•ื” charged Moses on Mount Sinai, when commanding that the Israelites present their offerings to ื™ื”ื•ื”, in the wilderness of Sinai.
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ื™ื”ื•ื” spoke to Moses, saying:
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Take Aaron along with his sons, and the vestments, the anointing oil, the bull of sin offering, the two rams, and the basket of unleavened bread;
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and assemble the community leadership * community leadership Heb. kol ha-โ€˜edah , lit. "whole congregation," which here denotes the part ("leadership") that acts on behalf of the whole ("congregation"). See the Dictionary under โ€˜edah . at the entrance of the Tent of Meeting.
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Moses did as ื™ื”ื•ื” commanded him. And when the leadership * leadership Heb. ha-โ€˜edah , lit. "congregation." Cf. at v. 3. was assembled at the entrance of the Tent of Meeting,
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Moses said to the leadership, * leadership Heb. ha-โ€˜edah , lit. "congregation." Cf. at v. 3. "This is what ื™ื”ื•ื” has commanded to be done."
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Then Moses brought Aaron and his sons forward and washed them with water.
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He put the tunic on him, girded him with the sash, clothed him with the robe, and put the ephod on him, girding him with the decorated band with which he tied it to him.
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He put the breastpiece on him, and put into the breastpiece the Urim and Thummim. * Urim and Thummim See note at Exod. 28.30.
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And he set the headdress on his head; and on the headdress, in front, he put the gold frontlet, the holy diademโ€”as ื™ื”ื•ื” had commanded Moses.
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Moses took the anointing oil and anointed the Tabernacle and all that was in it, thus consecrating them.
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He sprinkled some of it on the altar seven times, anointing the altar, all its utensils, and the laver with its stand, to consecrate them.
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He poured some of the anointing oil upon Aaron's head and anointed him, to consecrate him.
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Moses then brought Aaron's sons forward, clothed them in tunics, girded them with sashes, and wound turbans upon them, as ื™ื”ื•ื” had commanded Moses.
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He led forward the bull of sin offering. Aaron and his sons laid their hands upon the head of the bull of sin offering,
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and it was slaughtered. Moses took the blood and with his finger put some on each of the horns of the altar, purifying the altar; then he poured out the blood at the base of the altar. Thus he consecrated it in order to make expiation upon it.
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Moses then took all the fat that was about the entrails, and the protuberance of the liver, and the two kidneys and their fat, and turned them into smoke on the altar.
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The rest of the bull, its hide, its flesh, and its dung, he put to the fire outside the campโ€”as ื™ื”ื•ื” had commanded Moses.
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Then he brought forward the ram of burnt offering. Aaron and his sons laid their hands upon the ram's head,
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and it was slaughtered. Moses dashed the blood against all sides of the altar.
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The ram was cut up into sections and Moses turned the head, the sections, and the suet into smoke on the altar;
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Moses washed the entrails and the legs with water and turned all of the ram into smoke. That was a burnt offering for a pleasing odor, an offering by fire to ื™ื”ื•ื” โ€”as ื™ื”ื•ื” had commanded Moses.
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He brought forward the second ram, the ram of ordination. Aaron and his sons laid their hands upon the ram's head,
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and it was slaughtered. Moses took some of its blood and put it on the ridge * ridge Or "lobe." of Aaron's right ear, and on the thumb of his right hand, and on the big toe of his right foot.
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Moses then brought forward the sons of Aaron, and put some of the blood on the ridges of their right ears, and on the thumbs of their right hands, and on the big toes of their right feet; and the rest of the blood Moses dashed against every side of the altar.
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He took the fatโ€”the broad tail, all the fat about the entrails, the protuberance of the liver, and the two kidneys and their fatโ€”and the right thigh.
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From the basket of unleavened bread that was before ื™ื”ื•ื”, he took one cake of unleavened bread, one cake of oil bread, and one wafer, and placed them on the fat parts and on the right thigh.
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He placed all these on the palms of Aaron and on the palms of his sons, and elevated them as an elevation offering before ื™ื”ื•ื”.
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Then Moses took them from their hands and turned them into smoke on the altar with the burnt offering. This was an ordination offering for a pleasing odor; it was an offering by fire to ื™ื”ื•ื”.
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Moses took the breast and elevated it as an elevation offering before ื™ื”ื•ื”; it was Moses' portion of the ram of ordinationโ€”as ื™ื”ื•ื” had commanded Moses.
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And Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled it upon Aaron and upon his vestments, and also upon his sons and upon their vestments. Thus he consecrated Aaron and his vestments, and also his sons and their vestments.
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Moses said to Aaron and his sons: Boil the flesh at the entrance of the Tent of Meeting and eat it there with the bread that is in the basket of ordinationโ€”as I commanded: * I commanded Or, vocalizing suwwethi , "I have been commanded"; cf. below, v. 35 and 10.13. Aaron and his sons shall eat it;
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and what is left over of the flesh and the bread you shall consume in fire.
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You shall not go outside the entrance of the Tent of Meeting for seven days, until the day that your period of ordination is completed. For your ordination will require seven days.
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Everything done today, ื™ื”ื•ื” has commanded to be done [seven days], to make expiation for you.
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You shall remain at the entrance of the Tent of Meeting day and night for seven days, keeping ื™ื”ื•ื”'s chargeโ€”that you may not dieโ€”for so I have been commanded.
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And Aaron and his sons did all the things that ื™ื”ื•ื” had commanded through Moses.
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On the eighth day Moses called Aaron and his sons, and the elders of Israel.
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He said to Aaron: "Take a calf of the herd for a sin offering and a ram for a burnt offering, without blemish, and bring them before ื™ื”ื•ื”.
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And speak to the Israelites, saying: Take a he-goat for a sin offering; a calf and a lamb, yearlings without blemish, for a burnt offering;
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and an ox and a ram for an offering of well-being to sacrifice before ื™ื”ื•ื”; and a meal offering with oil mixed in. For today ื™ื”ื•ื” will appear to you."
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They brought to the front of the Tent of Meeting the things that Moses had commanded, and the community leadership * community leadership See note at 8.3. came forward and stood before ื™ื”ื•ื”.
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Moses said: "This is what ื™ื”ื•ื” has commanded that you do, that the Presence of ื™ื”ื•ื” may appear to you."
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Then Moses said to Aaron: "Come forward to the altar and sacrifice your sin offering and your burnt offering, making expiation for yourself and for the people; and sacrifice the people's offering and make expiation for them, as ื™ื”ื•ื” has commanded."
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Aaron came forward to the altar and slaughtered his calf of sin offering.
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Aaron's sons brought the blood to him; he dipped his finger in the blood and put it on the horns of the altar; and he poured out the rest of the blood at the base of the altar.
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The fat, the kidneys, and the protuberance of the liver from the sin offering he turned into smoke on the altarโ€”as ื™ื”ื•ื” had commanded Moses;
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and the flesh and the skin were consumed in fire outside the camp.
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Then he slaughtered the burnt offering. Aaron's sons passed the blood to him, and he dashed it against all sides of the altar.
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They passed the burnt offering to him in sections, as well as the head, and he turned it into smoke on the altar.
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He washed the entrails and the legs, and turned them into smoke on the altar with the burnt offering.
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Next he brought forward the people's offering. He took the goat for the people's sin offering, and slaughtered it, and presented it as a sin offering like the previous one.
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He brought forward the burnt offering and sacrificed it according to regulation.
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He then brought forward the meal offering and, taking a handful of it, he turned it into smoke on the altarโ€”in addition to the burnt offering of the morning. * burnt offering of the morning See Exod. 29.38โ€“46.
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He slaughtered the ox and the ram, the people's sacrifice of well-being. Aaron's sons passed the blood to himโ€”which he dashed against every side of the altarโ€”
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and the fat parts of the ox and the ram: the broad tail, the covering [fat], the kidneys, and the protuberances of the livers.
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They laid these fat parts over the breasts; and Aaron * Aaron Moved up from v. 21 for clarity. turned the fat parts into smoke on the altar,
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and elevated the breasts and the right thighs as an elevation offering before ื™ื”ื•ื” โ€”as Moses had commanded.
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Aaron lifted his hands toward the people and blessed them; and he stepped down after offering the sin offering, the burnt offering, and the offering of well-being.
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Moses and Aaron then went inside the Tent of Meeting. When they came out, they blessed the people; and the Presence of ื™ื”ื•ื” appeared to all the people.
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Fire came forth from before ื™ื”ื•ื” and consumed the burnt offering and the fat parts on the altar. And all the people saw, and shouted, and fell on their faces.
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Now Aaron's sons Nadab and Abihu each took his fire pan, put fire in it, and laid incense on it; and they offered before ื™ื”ื•ื” alien fire, which had not been enjoined upon them.
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And fire came forth from ื™ื”ื•ื” and consumed them; thus they died at the instance of * at the instance of Others "before." ื™ื”ื•ื”.
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Then Moses said to Aaron, "This is what ื™ื”ื•ื” meant by saying: Through those near to Me I show Myself holy, And gain glory before all the people." And Aaron was silent.
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Moses called Mishael and Elzaphan, sons of Uzziel the uncle of Aaron, and said to them, "Come forward and carry your kinsmen away from the front of the sanctuary to a place outside the camp."
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They came forward and carried them out of the camp by their tunics, as Moses had ordered.
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And Moses said to Aaron and to his sons Eleazar and Ithamar, "Do not bare your heads * bare your heads Or "dishevel your hair"; cf. Num. 5.18. and do not rend your clothes, lest you die and anger strike the whole community. But your kin, * kin Heb. ahim , lit. "brothers"; NJPS "kinsmen." It goes without saying that women are in view, because they were the face of public mourning in ancient Israel (Exod. 33.4; Jer. 9.16โ€“17, 19; 2 Chron. 35.25). all the house of Israel, shall bewail the burning that ื™ื”ื•ื” has wrought.
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And so do not go outside the entrance of the Tent of Meeting, lest you die, for ื™ื”ื•ื”'s anointing oil is upon you." And they did as Moses had bidden.
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And ื™ื”ื•ื” spoke to Aaron, saying:
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Drink no wine or other intoxicant, you or your sons, when you enter the Tent of Meeting, that you may not die. This is a law for all time throughout the ages,
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for you must distinguish between the sacred and the profane, and between the impure and the pure;
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and you must teach the Israelites all the laws which ื™ื”ื•ื” has imparted to them through Moses.
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Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: Take the meal offering that is left over from ื™ื”ื•ื”'s offerings by fire and eat it unleavened beside the altar, for it is most holy.
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You shall eat it in the sacred precinct, inasmuch as it is your due, and that of your sons, from ื™ื”ื•ื”'s offerings by fire; for so I have been commanded.
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But the breast of elevation offering and the thigh of gift offering you [and your wife], and your sons and daughters with you, may eat in any pure place, for they have been assigned as a due to you and your sons from the Israelites' sacrifices of well-being.
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Together with the fat of fire offering, they must present the thigh of gift offering and the breast of elevation offering, which are to be elevated as an elevation offering before ื™ื”ื•ื”, and which are to be your due and that of your sons with you for all timeโ€”as ื™ื”ื•ื” has commanded.
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Then Moses inquired about the goat of sin offering, and it had already been burned! He was angry with Eleazar and Ithamar, Aaron's remaining sons, and said,
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"Why did you not eat the sin offering in the sacred area? For it is most holy, and it is what was given to you to remove the guilt of the community and to make expiation for them before ื™ื”ื•ื”.
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Since its blood was not brought inside the sanctuary, * brought inside the sanctuary As is done in the case of the most solemn offerings; see 4.3โ€“21; 16.11โ€“17. you should certainly have eaten it in the sanctuary, as I commanded."
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And Aaron spoke to Moses, "See, this day they brought their sin offering and their burnt offering before ื™ื”ื•ื”, and such things have befallen me! Had I eaten sin offering today, would ื™ื”ื•ื” have approved?"
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