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However, no animal from the herd or from the flock shall be slaughtered on the same day with its young.
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When you sacrifice a thanksgiving offering to ื™ื”ื•ื”, sacrifice it so that it may be acceptable in your favor.
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It shall be eaten on the same day; you shall not leave any of it until morning: I am ื™ื”ื•ื”.
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You shall faithfully observe My commandments: I am ื™ื”ื•ื”.
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You shall not profane My holy name, that I may be sanctified in the midst of the Israelite peopleโ€”I ื™ื”ื•ื” who sanctify you,
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I who brought you out of the land of Egypt to be your God, I ื™ื”ื•ื”.
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ื™ื”ื•ื” spoke to Moses, saying:
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Speak to the Israelite people and say to them: These are My fixed times, the fixed times of ื™ื”ื•ื”, which you shall proclaim as sacred occasions.
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On six days work may be done, but on the seventh day there shall be a sabbath of complete rest, a sacred occasion. You shall do no work; it shall be a sabbath of ื™ื”ื•ื” throughout your settlements.
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These are the set times of ื™ื”ื•ื”, the sacred occasions, which you shall celebrate each at its appointed time:
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In the first month, on the fourteenth day of the month, at twilight, there shall be a passover offering to ื™ื”ื•ื”,
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and on the fifteenth day of that month ื™ื”ื•ื”'s Feast of Unleavened Bread. You shall eat unleavened bread for seven days.
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On the first day you shall celebrate a sacred occasion: you shall not work at your occupations.
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Seven days you shall make offerings by fire to ื™ื”ื•ื”. The seventh day shall be a sacred occasion: you shall not work at your occupations.
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ื™ื”ื•ื” spoke to Moses, saying:
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Speak to the Israelite people and say to them: When you enter the land that I am giving to you and you reap its harvest, you shall bring the first sheaf of your harvest to the priest.
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He shall elevate the sheaf before ื™ื”ื•ื” for acceptance in your behalf; the priest shall elevate it on the day after the sabbath.
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On the day that you elevate the sheaf, you shall offer as a burnt offering to ื™ื”ื•ื” a lamb of the first year without blemish.
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The meal offering with it shall be two-tenths of a measure of choice flour with oil mixed in, an offering by fire of pleasing odor to ื™ื”ื•ื”; and the libation with it shall be of wine, a quarter of a hin .
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Until that very day, until you have brought the offering of your God, you shall eat no bread or parched grain or fresh ears; * bread or parched grain or fresh ears That is, of the new crop. it is a law for all time throughout the ages in all your settlements.
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And from the day on which you bring the sheaf of elevation offeringโ€”the day after the sabbathโ€”you shall count off seven weeks. They must be complete:
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you must count until the day after the seventh weekโ€”fifty days; then you shall bring an offering of new grain to ื™ื”ื•ื”.
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You shall bring from your settlements two loaves of bread as an elevation offering; each shall be made of two-tenths of a measure of choice flour, baked after leavening, as first fruits to ื™ื”ื•ื”.
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With the bread you shall present, as burnt offerings to ื™ื”ื•ื”, seven yearling lambs without blemish, one bull of the herd, and two rams, with their meal offerings and libations, an offering by fire of pleasing odor to ื™ื”ื•ื”.
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You shall also offer one he-goat as a sin offering and two yearling lambs as a sacrifice of well-being.
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The priest shall elevate theseโ€”the two lambs * โ€”the two lambsโ€” Force of Heb. construction uncertain. โ€”together with the bread of first fruits as an elevation offering before ื™ื”ื•ื”; they shall be holy to ื™ื”ื•ื”, for the priest.
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On that same day you shall hold a celebration; it shall be a sacred occasion for you; you shall not work at your occupations. This is a law for all time in all your settlements, throughout the ages.
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And when you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest; you shall leave them for the poor and the stranger: I ื™ื”ื•ื” am your God.
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ื™ื”ื•ื” spoke to Moses, saying:
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Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts.
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You shall not work at your occupations; and you shall bring an offering by fire to ื™ื”ื•ื”.
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ื™ื”ื•ื” spoke to Moses, saying:
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Mark, the tenth day of this seventh month is the Day of Atonement. It shall be a sacred occasion for you: you shall practice self-denial, and you shall bring an offering by fire to ื™ื”ื•ื”;
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you shall do no work throughout that day. For it is a Day of Atonement, on which expiation is made on your behalf before your God ื™ื”ื•ื”.
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Indeed, any person who does not practice self-denial throughout that day shall be cut off from kin;
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and whoever does any work throughout that day, I will cause that person to perish from among the people.
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Do no work whatever; it is a law for all time, throughout the ages in all your settlements.
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It shall be a sabbath of complete rest for you, and you shall practice self-denial; on the ninth day of the month at evening, from evening to evening, you shall observe this your sabbath.
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ื™ื”ื•ื” spoke to Moses, saying:
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Say to the Israelite people: On the fifteenth day of this seventh month there shall be the Feast of Booths * Booths Others "Tabernacles." to ื™ื”ื•ื”, [to last] seven days.
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The first day shall be a sacred occasion: you shall not work at your occupations;
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seven days you shall bring offerings by fire to ื™ื”ื•ื”. On the eighth day you shall observe a sacred occasion and bring an offering by fire to ื™ื”ื•ื”; it is a solemn gathering: * solemn gathering Precise meaning of Heb. โ€˜asereth uncertain. Cf. Num. 29.35; Deut. 16.8. you shall not work at your occupations.
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Those are the set times of ื™ื”ื•ื” that you shall celebrate as sacred occasions, bringing offerings by fire to ื™ื”ื•ื” โ€”burnt offerings, meal offerings, sacrifices, and libations, on each day what is proper to itโ€”
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apart from the sabbaths of ื™ื”ื•ื”, and apart from your gifts and from all your votive offerings and from all your freewill offerings that you give to ื™ื”ื•ื”.
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Mark, on the fifteenth day of the seventh month, when you have gathered in the yield of your land, you shall observe the festival of ื™ื”ื•ื” [to last] seven days: a complete rest on the first day, and a complete rest on the eighth day.
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On the first day you shall take the product of hadar * hadar Others "goodly"; exact meaning of Heb. hadar uncertain. Traditionally the product is understood as "citron." trees, branches of palm trees, boughs of leafy * leafy Meaning of Heb. โ€˜aboth uncertain. trees, and willows of the brook, and you shall rejoice before your God ื™ื”ื•ื” seven days.
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You shall observe it as a festival of ื™ื”ื•ื” for seven days in the year; you shall observe it in the seventh month as a law for all time, throughout the ages.
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You shall live in booths seven days; all citizens in Israel shall live in booths,
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in order that future generations may know that I made the Israelite people live in booths when I brought them out of the land of Egyptโ€”I, your God ื™ื”ื•ื”.
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So Moses declared to the Israelites the set times of ื™ื”ื•ื”.
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ื™ื”ื•ื” spoke to Moses, saying:
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Command the Israelite people to bring you clear oil of beaten olives for lighting, for kindling lamps regularly.
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Aaron shall set them up in the Tent of Meeting outside the curtain of the Pact [to burn] from evening to morning before ื™ื”ื•ื” regularly; it is a law for all time throughout the ages.
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He shall set up the lamps on the pure * pure See note at Exod. 31.8. lampstand before ื™ื”ื•ื” [to burn] regularly.
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You shall take choice flour and bake of it twelve loaves, two-tenths of a measure for each loaf.
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Place them on the pure * pure See note at Exod. 31.8. table before ื™ื”ื•ื” in two rows, six to a row.
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With each row you shall place pure frankincense, which is to be a token offering * token offering See Lev. 2.2. for the bread, as an offering by fire to ื™ื”ื•ื”.
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He shall arrange them before ื™ื”ื•ื” regularly every sabbath dayโ€”it is a commitment for all time on the part of the Israelites.
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They shall belong to Aaron and his sons, who shall eat them in the sacred precinct; for they are his as most holy things from ื™ื”ื•ื”'s offerings by fire, a due for all time.
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There came out among the Israelites a man whose mother was Israelite and whose father was Egyptian. And a fight broke out in the camp between that half-Israelite * half-Israelite Lit. "the son of an Israelite woman." and a certain Israelite.
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The son of the Israelite woman pronounced the Name in blasphemy, and he was brought to Mosesโ€”now his mother's name was Shelomith daughter of Dibri of the tribe of Danโ€”
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and he was placed in custody, until the decision of ื™ื”ื•ื” should be made clear to them.
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And ื™ื”ื•ื” spoke to Moses, saying:
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Take the blasphemer outside the camp; and let all who were within hearing lay their hands upon his head, and let the community leadership * community leadership See note at 8.3. stone him.
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And to the Israelite people speak thus: Anyone who blasphemes God shall bear the guilt;
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and one who also pronounces the name ื™ื”ื•ื” shall be put to death. The community leadership * community leadership See note at 8.3. shall stone that person; stranger or citizenโ€”having thus pronounced the Nameโ€”shall be put to death.
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If any party kills any human being, that person shall be put to death.
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One who kills a beast shall make restitution for it: life for life.
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If any party maims another [person]: what was done shall be done in returnโ€”
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fracture for fracture, eye for eye, tooth for tooth. The injury inflicted on a human being shall be inflicted in return.
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One who kills a beast shall make restitution for it; but one who kills a human being shall be put to death.
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You shall have one standard for stranger and citizen alike: for I ื™ื”ื•ื” am your God.
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Moses spoke thus to the Israelites. And they took the blasphemer outside the camp and pelted him with stones. The Israelites did as ื™ื”ื•ื” had commanded Moses.
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ื™ื”ื•ื” spoke to Moses on Mount Sinai:
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Speak to the Israelite people and say to them: When you enter the land that I assign to you, the land shall observe a sabbath of ื™ื”ื•ื”.
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Six years you may sow your field and six years you may prune your vineyard and gather in the yield.
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But in the seventh year the land shall have a sabbath of complete rest, a sabbath of ื™ื”ื•ื”: you shall not sow your field or prune your vineyard.
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You shall not reap the aftergrowth of your harvest or gather the grapes of your untrimmed vines; it shall be a year of complete rest for the land.
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But you may eat whatever the land during its sabbath will produceโ€”you, your male and female slaves, the hired and bound laborers who live with you,
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and your cattle and the beasts in your land may eat all its yield.
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You shall count off seven weeks of yearsโ€”seven times seven yearsโ€”so that the period of seven weeks of years gives you a total of forty-nine years.
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Then you shall sound the horn loud; in the seventh month, on the tenth day of the monthโ€”the Day of Atonementโ€”you shall have the horn sounded throughout your land
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and you shall hallow the fiftieth year. You shall proclaim release * release Others "liberty." throughout the land for all its inhabitants. It shall be a jubilee * jubilee Heb. yobel , "ram" or "ram's horn." for you: each of you shall return to your holding and each of you shall return to your family.
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That fiftieth year shall be a jubilee for you: you shall not sow, neither shall you reap the aftergrowth or harvest the untrimmed vines,
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for it is a jubilee. It shall be holy to you: you may only eat the growth direct from the field.
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In this year of jubilee, each of you shall return to your holding.
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When you sell property to your neighbor, * neighbor I.e., fellow Israelite; see v. 46. or buy any from your neighbor, you shall not wrong one another.
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In buying from your neighbor, you shall deduct only for the number of years since the jubilee; and in selling to you, that person shall charge you only for the remaining crop years:
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the more such years, the higher the price you pay; the fewer such years, the lower the price; for what is being sold to you is a number of harvests.
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Do not wrong one another, but fear your God; for I ื™ื”ื•ื” am your God.
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You shall observe My laws and faithfully keep My rules, that you may live upon the land in security;
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the land shall yield its fruit and you shall eat your fill, and you shall live upon it in security.
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And should you ask, "What are we to eat in the seventh year, if we may neither sow nor gather in our crops?"
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I will ordain My blessing for you in the sixth year, so that it shall yield a crop sufficient for three years.
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When you sow in the eighth year, you will still be eating old grain of that crop; you will be eating the old until the ninth year, until its crops come in.
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But the land must not be sold beyond reclaim, for the land is Mine; you are but strangers resident with Me.
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Throughout the land that you hold, you must provide for the redemption of the land.
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If one of your kin is in straits and has to sell part of a holding, the nearest redeemer * nearest redeemer I.e., the closest relative able to redeem the land. shall come and redeem what that relative has sold.
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If any party has no one to be redeemer but prospers and acquires enough to redeem with,
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the years since its sale shall be computed and the difference shall be refunded to the party to whom it was sold, so that the person returns to that holding.
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