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When you are at war * When you are at war Meaning of Heb. uncertain. in your land against an aggressor who attacks you, you shall sound short blasts on the trumpets, that you may be remembered before your God ืืืื and be delivered from your enemies.
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And on your joyous occasionsโyour fixed festivals and new moon daysโyou shall sound the trumpets over your burnt offerings and your sacrifices of well-being. They shall be a reminder of you before your God: I, ืืืื, am your God.
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In the second year, on the twentieth day of the second month, the cloud lifted from the Tabernacle of the Pact
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and the Israelites set out on their journeys from the wilderness of Sinai. The cloud came to rest in the wilderness of Paran.
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When the march was to begin, at ืืืื's command through Moses,
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the first standard to set out, troop by troop, was the division of Judah. In command of its troops was Nahshon son of Amminadab;
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in command of the tribal troop of Issachar, Nethanel son of Zuar;
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and in command of the tribal troop of Zebulun, Eliab son of Helon.
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Then the Tabernacle would be taken apart; and the Gershonites and the Merarites, who carried the Tabernacle, would set out.
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The next standard to set out, troop by troop, was the division of Reuben. In command of its troop was Elizur son of Shedeur;
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in command of the tribal troop of Simeon, Shelumiel son of Zurishaddai;
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and in command of the tribal troop of Gad, Eliasaph son of Deuel.
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Then the Kohathites, who carried the sacred objects, would set out; and by the time they arrived, the Tabernacle would be set up again.
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The next standard to set out, troop by troop, was the division of Ephraim. In command of its troop was Elishama son of Ammihud;
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in command of the tribal troop of Manasseh, Gamaliel son of Pedahzur;
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and in command of the tribal troop of Benjamin, Abidan son of Gideoni.
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Then, as the rear guard of all the divisions, the standard of the division of Dan would set out, troop by troop. In command of its troop was Ahiezer son of Ammishaddai;
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in command of the tribal troop of Asher, Pagiel son of Ochran;
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and in command of the tribal troop of Naphtali, Ahira son of Enan.
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Such was the order of march of the Israelites, as they marched troop by troop.
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Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, "We are setting out for the place of which ืืืื has said, โI will give it to you.' Come with us and we will be generous with you; for ืืืื has promised to be generous to Israel."
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"I will not go," he replied to him, "but will return to my native land."
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He said, "Please do not leave us, inasmuch as you know where we should camp in the wilderness and can be our guide. * guide Lit. "eyes."
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So if you come with us, we will extend to you the same bounty that ืืืื grants us."
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They marched from the mountain of ืืืื a distance of three days. The Ark of the Covenant of ืืืื traveled in front of them on that three days' journey to seek out a resting place for them;
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and ืืืื's cloud kept above them by day, as they moved on from camp.
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When the Ark was to set out, Moses would say: Advance, O ืืืื ! May Your enemies be scattered, And may Your foes flee before You!
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And when it halted, he would say: * Return โฆ thousands! Others "Return, O ืืืื, unto the / ten thousands of the families of Israel!" Return, O ืืืื, You who are Israel's myriads of thousands!
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The people took to complaining bitterly before ืืืื. ืืืื heard and was incensed: a fire of ืืืื broke out against them, ravaging the outskirts of the camp.
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The people cried out to Moses. Moses prayed to ืืืื, and the fire died down.
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That place was named Taberah, * Taberah From the root b-โ-r , "to burn." because a fire of ืืืื had broken out against them.
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The riffraff in their midst felt a gluttonous craving; and then the Israelites wept and said, "If only we had meat to eat!
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We remember the fish that we used to eat free in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic.
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Now our gullets are shriveled. There is nothing at all! Nothing but this manna to look to!"
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Now the manna was like coriander seed, and in color it was like bdellium.
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The people would go about and gather it, grind it between millstones or pound it in a mortar, boil it in a pot, and make it into cakes. It tasted like rich cream. * rich cream Lit. "cream of oil (or, fat)."
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When the dew fell on the camp at night, the manna would fall upon it.
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Moses heard the people weeping, every clan apart, at the entrance of each tent. ืืืื was very angry, and Moses was distressed.
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And Moses said to ืืืื, "Why have You dealt ill with Your servant, and why have I not enjoyed Your favor, that You have laid the burden of all this people upon me?
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Did I produce all these people, did I engender them, that You should say to me, โCarry them in your bosom as a caregiver carries an infant,' to the land that You have promised on oath to their fathers?
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Where am I to get meat to give to all this people, when they whine before me and say, โGive us meat to eat!'
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I cannot carry all this people by myself, for it is too much for me.
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If You would deal thus with me, kill me rather, I beg You, and let me see no more of my wretchedness!"
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Then ืืืื said to Moses, "Gather for Me seventy of Israel's elders of whom you have experience as elders and officers of the people, and bring them to the Tent of Meeting and let them take their place there with you.
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I will come down and speak with you there, and I will draw upon the spirit that is on you and put it upon them; they shall share the burden of the people with you, and you shall not bear it alone.
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And say to the people: Purify yourselves * Purify yourselves I.e., as for a sacrificial meal. for tomorrow and you shall eat meat, for you have kept whining before ืืืื and saying, โIf only we had meat to eat! Indeed, we were better off in Egypt!' ืืืื will give you meat and you shall eat.
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You shall eat not one day, not two, not even five days or ten or twenty,
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but a whole month, until it comes out of your nostrils and becomes loathsome to you. For you have rejected ืืืื who is among you, by whining before [God] and saying, โOh, why did we ever leave Egypt!'"
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But Moses said, "The people who are with me * who are with me Lit. "in whose midst I am." number six hundred thousand foot soldiers; yet You say, โI will give them enough meat to eat for a whole month.'
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Could enough flocks and herds be slaughtered to suffice them? Or could all the fish of the sea be gathered for them to suffice them?"
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And ืืืื answered Moses, "Is there a limit to ืืืื's power? * Is there a limit to ืืืื's power? Lit. "Is ืืืื's hand too short?" You shall soon see whether what I have said happens to you or not!"
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Moses went out and reported the words of ืืืื to the people. He gathered seventy of the people's elders and stationed them around the Tent.
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Then, after coming down in a cloud and speaking to him, ืืืื drew upon the spirit that was on him and put it upon the seventy participating elders. And when the spirit rested upon them, they spoke in ecstasy, * spoke in ecstasy Others "prophesied." but did not continue.
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Two of the participants, one named Eldad and the other Medad, had remained in camp; yet the spirit rested upon themโthey were among those recorded, but they had not gone out to the Tentโand they spoke in ecstasy * spoke in ecstasy Others "prophesied." in the camp.
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An assistant * assistant NJPS "youth," trad. "young man." See the Dictionary under naโar . ran out and told Moses, saying, "Eldad and Medad are acting the prophet in the camp!"
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And Joshua son of Nun, Moses' attendant from his youth, spoke up and said, "My lord Moses, restrain them!"
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But Moses said to him, "Are you wrought up on my account? Would that all ืืืื's people were prophets, that ืืืื put [the divine] spirit upon them!"
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Moses then reentered the camp together with the elders of Israel.
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A wind from ืืืื started up, swept quail from the sea and strewed them over the camp, about a day's journey on this side and about a day's journey on that side, all around the camp, and some two cubits deep on the ground.
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{
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The people set to gathering quail all that day and night and all the next dayโeven the one who gathered least had ten homers โand they spread them out all around the camp.
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{
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The meat was still between their teeth, not yet chewed, * chewed Meaning of Heb. yikkareth uncertain. when the anger of ืืืื blazed forth against the people and ืืืื struck the people with a very severe plague.
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{
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That place was named Kibroth-hattaavah, * Kibroth-hattaavah I.e., "the graves of craving." because the people who had the craving were buried there.
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{
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Then the people set out from Kibroth-hattaavah for Hazeroth. When they were in Hazeroth,
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{
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Miriam and Aaron spoke against Moses because of the Cushite woman he had taken [into his household as his wife]: "He took a Cushite woman!"
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They said, "Has ืืืื spoken only through Moses? Has [God] not spoken through us as well?" ืืืื heard it.
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{
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Now Moses himself * Moses himself Lit. "the participant whose involvement defines the depicted situation, Moses"; trad. "the man Moses." See the Dictionary under 'ish . was very humble, more so than any other human being on earth.
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{
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Suddenly ืืืื called to Moses, Aaron, and Miriam, "Come out, you three, to the Tent of Meeting." So the three of them went out.
|
{
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ืืืื came down in a pillar of cloud, stopped at the entrance of the Tent, and called out, "Aaron and Miriam!" The two of them came forward;
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{
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and [God] said, "Hear these My words: When prophets of ืืืื arise among you, I * When prophets of ืืืื arise among you, I Meaning of Heb. uncertain. Lit. "If there will be your (pl.) prophet, ืืืื"; others "If there be a prophet among you, I ืืืื." make Myself known to them in a vision, I speak with them in a dream.
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{
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Not so with My servant Moses; he is trusted throughout My household.
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{
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With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of ืืืื. How then did you not shrink from speaking against My servant Moses!"
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{
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Still incensed with them, ืืืื departed.
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{
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As the cloud withdrew from the Tent, there was Miriam stricken with snow-white scales! * scales Cf. Lev. 13.2โ3. When Aaron turned toward Miriam, he saw that she was stricken with scales.
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{
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And Aaron said to Moses, "O my lord, account not to us the sin which we committed in our folly.
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{
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Let her not be like a stillbirth which emerges from its mother's womb with half its flesh eaten away!"
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{
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So Moses cried out to ืืืื, saying, "O God, pray heal her!"
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{
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But ืืืื said to Moses, "If her father spat in her face, would she not bear her shame for seven days? Let her be shut out of camp for seven days, and then let her be readmitted."
|
{
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So Miriam was shut out of camp seven days; and the people did not march on until Miriam was readmitted.
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{
"url": "https://www.sefaria.org/Numbers.12.15",
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After that the people set out from Hazeroth and encamped in the wilderness of Paran.
|
{
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ืืืื spoke to Moses, saying,
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"Send agents * agents Lit. "participants whose involvement defines the (proposed) situation"; trad. "men." See the Dictionary under 'ish ; Agent. to scout the land of Canaan, which I am giving to the Israelite people; send one participant from each of their ancestral tribes, each one a chieftain among them."
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{
"url": "https://www.sefaria.org/Numbers.13.2",
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So Moses, by ืืืื's command, sent them out from the wilderness of Paran, all of them being men of consequence, * all of them being men of consequence Heb. kullam 'anashim ; NJPS "all the men being [leaders, etc.]"; trad. "all of them men." See the Dictionary under 'ish . leaders of the Israelites.
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{
"url": "https://www.sefaria.org/Numbers.13.3",
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And these were their names: From the tribe of Reuben, Shammua son of Zaccur.
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{
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From the tribe of Simeon, Shaphat son of Hori.
|
{
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|
From the tribe of Judah, Caleb son of Jephunneh.
|
{
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From the tribe of Issachar, Igal son of Joseph.
|
{
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From the tribe of Ephraim, Hosea * Hosea Or "Hoshea." son of Nun.
|
{
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From the tribe of Benjamin, Palti son of Rafu.
|
{
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|
From the tribe of Zebulun, Gaddiel son of Sodi.
|
{
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|
From the tribe of Joseph, namely, the tribe of Manasseh, Gaddi son of Susi.
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{
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From the tribe of Dan, Ammiel son of Gemalli.
|
{
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From the tribe of Asher, Sethur son of Michael.
|
{
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|
From the tribe of Naphtali, Nahbi son of Vophsi.
|
{
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|
From the tribe of Gad, Geuel son of Machi.
|
{
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|
Those were the names of the participants whom Moses sent to scout the land; but Moses changed the name of Hosea * Hosea Or "Hoshea." son of Nun to Joshua.
|
{
"url": "https://www.sefaria.org/Numbers.13.16",
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|
When Moses sent them to scout the land of Canaan, he said to them, "Go up there into the Negeb and on into the hill country,
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{
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and see what kind of country it is. Are the people who dwell in it strong or weak, few or many?
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{
"url": "https://www.sefaria.org/Numbers.13.18",
"ref": "Numbers 13:18",
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|
Is the country in which they dwell good or bad? Are the towns they live in open or fortified?
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{
"url": "https://www.sefaria.org/Numbers.13.19",
"ref": "Numbers 13:19",
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|
Is the soil rich or poor? Is it wooded or not? And take pains to bring back some of the fruit of the land."โNow it happened to be the season of the first ripe grapes.
|
{
"url": "https://www.sefaria.org/Numbers.13.20",
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They went up and scouted the land, from the wilderness of Zin to Rehob, at Lebo-hamath. * Lebo-hamath Others "the entrance to Hamath."
|
{
"url": "https://www.sefaria.org/Numbers.13.21",
"ref": "Numbers 13:21",
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