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The meal offering with them shall be of choice flour with oil mixed in: prepare three-tenths of a measure for a bull, two-tenths for a ram;
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and for each of the seven lambs prepare one-tenth of a measure.
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And there shall be one goat for a sin offering, to make expiation in your behalf.
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You shall present these in addition to the morning portion of the regular burnt offering.
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You shall offer the like daily for seven days as food, an offering by fire of pleasing odor to יהוה; they shall be offered, with their libations, in addition to the regular burnt offering.
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And the seventh day shall be a sacred occasion for you: you shall not work at your occupations.
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On the day of the first fruits, your Feast of Weeks, when you bring an offering of new grain to יהוה, you shall observe a sacred occasion: you shall not work at your occupations.
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You shall present a burnt offering of pleasing odor to יהוה: two bulls of the herd, one ram, seven yearling lambs.
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The meal offering with them shall be of choice flour with oil mixed in, three-tenths of a measure for a bull, two-tenths for a ram,
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and one-tenth for each of the seven lambs.
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And there shall be one goat for expiation in your behalf.
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You shall present them—see that they are * see that they are See note at v. 19. without blemish—with their libations, in addition to the regular burnt offering and its meal offering.
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In the seventh month, on the first day of the month, you shall observe a sacred occasion: you shall not work at your occupations. You shall observe it as a day when the horn is sounded. * a day when the horn is sounded Or "a day of festivity."
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You shall present a burnt offering of pleasing odor to יהוה: one bull of the herd, one ram, and seven yearling lambs, without blemish.
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The meal offering with them—choice flour with oil mixed in—shall be: three-tenths of a measure for a bull, two-tenths for a ram,
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and one-tenth for each of the seven lambs.
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And there shall be one goat for a sin offering, to make expiation in your behalf—
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in addition to the burnt offering of the new moon with its meal offering and the regular burnt offering with its meal offering, each with its libation as prescribed, offerings by fire of pleasing odor to יהוה.
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On the tenth day of the same seventh month you shall observe a sacred occasion when you shall practice self-denial. You shall do no work.
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You shall present to יהוה a burnt offering of pleasing odor: one bull of the herd, one ram, seven yearling lambs; see that they are * see that they are See note at 28.19. without blemish.
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The meal offering with them—of choice flour with oil mixed in—shall be: three-tenths of a measure for a bull, two-tenths for the one ram,
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one-tenth for each of the seven lambs.
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And there shall be one goat for a sin offering, in addition to the sin offering of expiation and the regular burnt offering with its meal offering, each with its libation.
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On the fifteenth day of the seventh month, you shall observe a sacred occasion: you shall not work at your occupations.—Seven days you shall observe a festival of יהוה.—
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You shall present a burnt offering, an offering by fire of pleasing odor to יהוה: Thirteen bulls of the herd, two rams, fourteen yearling lambs; they shall be without blemish.
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The meal offerings with them—of choice flour with oil mixed in—shall be: three-tenths of a measure for each of the thirteen bulls, two-tenths for each of the two rams,
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and one-tenth for each of the fourteen lambs.
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And there shall be one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libation.
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Second day: Twelve bulls of the herd, two rams, fourteen yearling lambs, without blemish;
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the meal offerings and libations for the bulls, rams, and lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libations.
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Third day: Eleven bulls, two rams, fourteen yearling lambs, without blemish;
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the meal offerings and libations for the bulls, rams, and lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libation.
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Fourth day: Ten bulls, two rams, fourteen yearling lambs, without blemish;
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the meal offerings and libations for the bulls, rams, and lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libation.
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Fifth day: Nine bulls, two rams, fourteen yearling lambs, without blemish;
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the meal offerings and libations for the bulls, rams, and lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libation.
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Sixth day: Eight bulls, two rams, fourteen yearling lambs, without blemish;
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the meal offerings and libations for the bulls, rams, and lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libations.
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Seventh day: Seven bulls, two rams, fourteen yearling lambs, without blemish;
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the meal offerings and libations for the bulls, rams, and lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libation.
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On the eighth day you shall hold a solemn gathering; * solemn gathering Precise meaning of Heb. ‘asereth uncertain. Cf. Lev. 23.36; Deut. 16.8. you shall not work at your occupations.
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You shall present a burnt offering, an offering by fire of pleasing odor to יהוה; one bull, one ram, seven yearling lambs, without blemish;
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the meal offerings and libations for the bull, the ram, and the lambs, in the quantities prescribed;
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and one goat for a sin offering—in addition to the regular burnt offering, its meal offering and libation.
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All these you shall offer to יהוה at the stated times, in addition to your votive and freewill offerings, be they burnt offerings, meal offerings, libations, or offerings of well-being.
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* This verse constitutes 29.40 in some editions. So Moses spoke to the Israelites just as יהוה had commanded Moses.
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Moses spoke to the heads of the Israelite tribes, saying: This is what יהוה has commanded:
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If a householder * householder I.e., an individual whose vows are not subject to another's review—unlike the vows made by dependent men within his household, and unlike those made by his wife or daughter. Or more vaguely, "anyone." See the Dictionary under 'ish . makes a vow to יהוה or takes an oath imposing an obligation * an obligation Or "a prohibition." on himself, he shall not break his pledge; he must carry out all that has crossed his lips. * crossed his lips Lit. "come out of his mouth."
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If a woman * woman Lit. "(female) participant whose involvement defines the depicted situation." Unlike "woman" in contemporary English, Heb. 'ishshah can denote girls within its scope, as here and in 31.18, 35; Judg. 21.14. makes a vow to יהוה or assumes an obligation while still in her father's household by reason of her youth,
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and her father learns of her vow or her self-imposed obligation and offers no objection, all her vows shall stand and every self-imposed obligation shall stand.
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But if her father restrains her on the day he finds out, none of her vows or self-imposed obligations shall stand; and יהוה will forgive her, since her father restrained her.
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If she should become someone's [wife] while her vow or the commitment * commitment Lit. "utterance of her lips." to which she bound herself is still in force,
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and her husband learns of it and offers no objection on the day he finds out, her vows shall stand and her self-imposed obligations shall stand.
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But if her husband restrains her on the day that he learns of it, he thereby annuls her vow which was in force or the commitment * commitment Lit. "utterance of her lips." to which she bound herself; and יהוה will forgive her.—
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The vow of a widow or of a divorced woman, however, whatever she has imposed on herself, shall be binding upon her.—
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So, too, if, while in her husband's household, she makes a vow or imposes an obligation on herself by oath,
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and her husband learns of it, yet offers no objection—thus failing to restrain her—all her vows shall stand and all her self-imposed obligations shall stand.
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But if her husband does annul them on the day he finds out, then nothing that has crossed her lips shall stand, whether vows or self-imposed obligations. Her husband has annulled them, and יהוה will forgive her.
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Every vow and every sworn obligation of self-denial may be upheld by her husband or annulled by her husband.
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If her husband offers no objection from that day to the next, he has upheld all the vows or obligations she has assumed: he has upheld them by offering no objection on the day he found out.
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But if he annuls them after [the day] he finds out, he shall bear her guilt.
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Those are the laws that יהוה enjoined upon Moses between a husband and his wife, and as between a father and his daughter while in her father's household by reason of her youth.
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יהוה spoke to Moses, saying,
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"Avenge the Israelite people on the Midianites; then you shall be gathered to your kin."
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Moses spoke to the militia, * militia Heb. ‘am ; trad. "people." Cf. note at 25.1. saying, "Let troops * troops Lit. "participants whose involvement defines the depicted situation"; trad. "men." See the Dictionary under 'ish . be picked out from among you for a campaign, and let them fall upon Midian to wreak יהוה's vengeance on Midian.
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You shall dispatch on the campaign a thousand from every one of the tribes of Israel."
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So a thousand from each tribe were furnished from the divisions of Israel, twelve thousand picked for the campaign.
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Moses dispatched them on the campaign, a thousand from each tribe, with Phinehas son of Eleazar serving as a priest on the campaign, equipped with the sacred utensils * sacred utensils Perhaps the Urim; cf. 27.21. and the trumpets for sounding the blasts.
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They took the field against Midian, as יהוה had commanded Moses, and slew every male.
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Along with their other victims, they slew the kings of Midian: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also put Balaam son of Beor to the sword.
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The Israelites took the women and other noncombatants * other noncombatants NJPS "children," trad. "little ones." See the Dictionary under taph . of the Midianites captive, and seized as booty all their beasts, all their herds, and all their wealth.
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And they destroyed by fire all the towns in which they were settled, and their encampments.
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They gathered all the spoil and all the booty, human and beast,
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and they brought the captives, the booty, and the spoil to Moses, Eleazar the priest, and the Israelite community leadership, * Israelite community leadership Heb. ‘adat bene yisra'el ; NJPS "whole Israelite community." See note at 8.9. at the camp in the steppes of Moab, at the Jordan near Jericho.
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Moses, Eleazar the priest, and all the chieftains of the community came out to meet them outside the camp.
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Moses became angry with the commanders of the army, the officers of thousands and the officers of hundreds, who had come back from the military campaign.
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Moses said to them, "You have spared every female!
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Yet they are the very ones who, at the bidding of Balaam, induced * induced Meaning of Heb. hayu … limsor uncertain. the Israelites to trespass against יהוה in the matter of Peor, so that יהוה's community was struck by the plague.
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Now, therefore, slay every male among the noncombatants, * noncombatants Cf. note at v. 9. and slay also every woman who has known a man carnally;
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but spare every female noncombatant * female noncombatant Heb. ha-taph ba-nashim ; NJPS "young woman"; trad. "(all the) women children." See note at 30.4. who has not had carnal relations with a man.
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"You shall then stay outside the camp seven days; every one among you or among your captives who has slain a person or touched a corpse shall purify himself on the third and seventh days.
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You shall also purify every cloth, every article of skin, everything made of goats' hair, and every object of wood."
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Eleazar the priest said to the troops who had taken part in the fighting, "This is the ritual law that יהוה has enjoined upon Moses:
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Gold and silver, copper, iron, tin, and lead—
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any article that can withstand fire—these you shall pass through fire and they shall be pure, except that they must be purified with water of lustration; and anything that cannot withstand fire you must pass through water.
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On the seventh day you shall wash your clothes and be pure, and after that you may enter the camp."
{ "url": "https://www.sefaria.org/Numbers.31.24", "ref": "Numbers 31:24", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 835.6639294097557 }
יהוה said to Moses:
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"You and Eleazar the priest and the family heads of the community take an inventory of the booty that was captured, human and beast,
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and divide the booty equally between the combatants who engaged in the campaign and the rest of the community.
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You shall exact a levy for יהוה: in the case of the warriors who engaged in the campaign, one item in five hundred, of persons, oxen, asses, and sheep,
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shall be taken from their half-share and given to Eleazar the priest as a contribution to יהוה;
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and from the half-share of the other Israelites you shall withhold one in every fifty human beings as well as cattle, asses, and sheep—all the animals—and give them to the Levites, who attend to the duties of יהוה's Tabernacle."
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Moses and Eleazar the priest did as יהוה commanded Moses.
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The amount of booty, other than the spoil that the troops had plundered, came to 675,000 sheep,
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