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[As for such a clan or tribe,] ื™ื”ื•ื” will single it out from all the tribes of Israel for misfortune, in accordance with all the sanctions of the covenant recorded in this book of Teaching.
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And later generations will askโ€”the children who succeed you, and foreigners who come from distant lands and see the plagues and diseases that ื™ื”ื•ื” has inflicted upon that land,
{ "url": "https://www.sefaria.org/Deuteronomy.29.21", "ref": "Deuteronomy 29:21", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 7275.771579008753 }
all its soil devastated by sulfur and salt, beyond sowing and producing, no grass growing in it, just like the upheaval of Sodom and Gomorrah, Admah and Zeboiim, which ื™ื”ื•ื” overthrew in fierce angerโ€”
{ "url": "https://www.sefaria.org/Deuteronomy.29.22", "ref": "Deuteronomy 29:22", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 5221.073863753942 }
all nations will ask, "Why did ื™ื”ื•ื” do thus to this land? Wherefore that awful wrath?"
{ "url": "https://www.sefaria.org/Deuteronomy.29.23", "ref": "Deuteronomy 29:23", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 4056.3708676244382 }
They will be told, "Because they forsook the covenant that ื™ื”ื•ื”, God of their ancestors, made with them upon freeing them from the land of Egypt;
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they turned to the service of other gods and worshiped them, gods whom they had not experienced * whom they had not experienced See note at 11.28. and whom [God] had not allotted * allotted See 4.19โ€“20. to them.
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So ื™ื”ื•ื” was incensed at that land and brought upon it all the curses recorded in this book.
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ื™ื”ื•ื” uprooted them from their soil in anger, fury, and great wrath, and cast them into another land, as is still the case."
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Concealed acts concern our God ื™ื”ื•ื”; but with overt acts, it is for us and our children ever to apply all the provisions of this Teaching.
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When all these things befall youโ€”the blessing and the curse that I have set before youโ€”and you take them to heart amidst the various nations to which your God ื™ื”ื•ื” has banished you,
{ "url": "https://www.sefaria.org/Deuteronomy.30.1", "ref": "Deuteronomy 30:1", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 444689.546315435 }
and you return to your God ื™ื”ื•ื”, and you and your children heed God's command with all your heart and soul, just as I enjoin upon you this day,
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then your God ื™ื”ื•ื” will restore your fortunes * fortunes Others "captivity." and take you back in love. * and take you back in love More precisely, "take you in; restore your standing." The image is of a (typically male) householder, who has the authority to determine the standing of his household's members, especially as heirs. Cf. Hos. 1.6; 2.6; 2.25; 14.4; Isa. 54.8; Ps. 103.13. See the Dictionary under "householder." [God] will bring you together again from all the peoples where your God ื™ื”ื•ื” has scattered you.
{ "url": "https://www.sefaria.org/Deuteronomy.30.3", "ref": "Deuteronomy 30:3", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 81806.73255078729 }
Even if your outcasts are at the ends of the world, * world Lit. "sky." from there your God ื™ื”ื•ื” will gather you, from there [God] will fetch you.
{ "url": "https://www.sefaria.org/Deuteronomy.30.4", "ref": "Deuteronomy 30:4", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 24613.188987327267 }
And your God ื™ื”ื•ื” will bring you to the land that your fathers possessed, and you shall possess it; and [God] will make you more prosperous and more numerous than your ancestors.
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Then your God ื™ื”ื•ื” will open up * open up Others "circumcise." your heart and the hearts of your offspringโ€”to love your God ื™ื”ื•ื” with all your heart and soul, in order that you may live.
{ "url": "https://www.sefaria.org/Deuteronomy.30.6", "ref": "Deuteronomy 30:6", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 134334.20875377904 }
Your God ื™ื”ื•ื” will inflict all those curses upon the enemies and foes who persecuted you.
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You, however, will again heed ื™ื”ื•ื” and obey all the divine commandments that I enjoin upon you this day.
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And your God ื™ื”ื•ื” will grant you abounding prosperity in all your undertakings, in your issue from the womb, the offspring of your cattle, and your produce from the soil. For ื™ื”ื•ื” will again delight in your well-being as in that of your ancestors,
{ "url": "https://www.sefaria.org/Deuteronomy.30.9", "ref": "Deuteronomy 30:9", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 24004.406580200906 }
since you will be heeding your God ื™ื”ื•ื” and keeping the divine commandments and laws that are recorded in this book of the Teachingโ€”once you return to your God ื™ื”ื•ื” with all your heart and soul.
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Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach.
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It is not in the heavens, that you should say, "Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?"
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Neither is it beyond the sea, that you should say, "Who among us can cross to the other side of the sea and get it for us and impart it to us, that we may observe it?"
{ "url": "https://www.sefaria.org/Deuteronomy.30.13", "ref": "Deuteronomy 30:13", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 38920.311334131315 }
No, the thing is very close to you, in your mouth and in your heart, to observe it.
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See, I set before you this day life and prosperity, death and adversity.
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For * For Septuagint reads "If you obey the commandments of your God ื™ื”ื•ื”, which." I command you this day, to love your God ื™ื”ื•ื”, to walk in God's ways, and to keep God's commandments, God's laws, and God's rules, that you may thrive and increase, and that your God ื™ื”ื•ื” may bless you in the land that you are about to enter and possess.
{ "url": "https://www.sefaria.org/Deuteronomy.30.16", "ref": "Deuteronomy 30:16", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 22520.90944533397 }
But if your heart turns away and you give no heed, and are lured into the worship and service of other gods,
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I declare to you this day that you shall certainly perish; you shall not long endure on the soil that you are crossing the Jordan to enter and possess.
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I call heaven and earth to witness against you this day: I have put before you life and death, blessing and curse. Choose lifeโ€”if you and your offspring would liveโ€”
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by loving your God ื™ื”ื•ื”, heeding God's commands, and holding fast to [God]. For thereby you shall have life and shall long endure upon the soil that ื™ื”ื•ื” swore to your fathers Abraham, Isaac, and Jacob, to give to them.
{ "url": "https://www.sefaria.org/Deuteronomy.30.20", "ref": "Deuteronomy 30:20", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 41231.61357657829 }
Moses went and spoke * Moses went and spoke An ancient Heb. ms. and the Septuagint read: "When Moses had finished speakingโ€ฆ"; cf. 29.1. these things to all Israel.
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He said to them: I am now one hundred and twenty years old, I can no longer be active. * be active Lit. "come and go." Moreover, ื™ื”ื•ื” has said to me, "You shall not go across yonder Jordan."
{ "url": "https://www.sefaria.org/Deuteronomy.31.2", "ref": "Deuteronomy 31:2", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 21107.728684138856 }
It is indeed your God ื™ื”ื•ื” who will cross over before you, and who will wipe out those nations from your path; and you shall dispossess them.โ€”Joshua is the one who shall cross before you, as ื™ื”ื•ื” has spoken.โ€”
{ "url": "https://www.sefaria.org/Deuteronomy.31.3", "ref": "Deuteronomy 31:3", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 11237.327591003883 }
ื™ื”ื•ื” will do to them as was done to Sihon and Og, kings of the Amorites, and to their countries, when [God] wiped them out.
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ื™ื”ื•ื” will deliver them up to you, and you shall deal with them in full accordance with the Instruction that I have enjoined upon you.
{ "url": "https://www.sefaria.org/Deuteronomy.31.5", "ref": "Deuteronomy 31:5", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 7235.624415325907 }
Be strong and resolute, be not in fear or in dread of them; for it is indeed your God ื™ื”ื•ื” who marches with you: [God] will not fail you or forsake you.
{ "url": "https://www.sefaria.org/Deuteronomy.31.6", "ref": "Deuteronomy 31:6", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 35776.04625662869 }
Then Moses called Joshua and said to him in the sight of all Israel: "Be strong and resolute, for it is you who shall go with this people into the land that ื™ื”ื•ื” swore to their fathers to give them, and it is you who shall apportion it to them.
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And it is indeed ื™ื”ื•ื” who will go before you. [God] will be with youโ€”and will not fail you or forsake you. Fear not and be not dismayed!"
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Moses wrote down this Teaching and gave it to the priests, sons of Levi, who carried the Ark of ื™ื”ื•ื”'s Covenant, and to all the elders of Israel.
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And Moses instructed them as follows: Every seventh year, * Every seventh year See note at 15.1. the year set for remission, at the Feast of Booths,
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when all Israel comes to appear before your God ื™ื”ื•ื” in the place that [God] will choose, you shall read this Teaching aloud in the presence of all Israel.
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Gather the peopleโ€”men, women, children, * men, women, children Or "householders, wives, [other] dependents." Cf. 2.34; 3.6. See the Dictionary under "householder" and taph . and the strangers in your communitiesโ€”that they may hear and so learn to revere your God ื™ื”ื•ื” and to observe faithfully every word of this Teaching.
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Their children, too, who have not had the experience, shall hear and learn to revere your God ื™ื”ื•ื” as long as they live in the land that you are about to cross the Jordan to possess.
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ื™ื”ื•ื” said to Moses: The time is drawing near for you to die. Call Joshua and present yourselves in the Tent of Meeting, that I may instruct him. Moses and Joshua went and presented themselves in the Tent of Meeting.
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ื™ื”ื•ื” appeared in the Tent, in a pillar of cloud, the pillar of cloud having come to rest at the entrance of the tent.
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ื™ื”ื•ื” said to Moses: You are soon to lie with your ancestors. This people will thereupon go astray after the alien gods in their midst, in the land that they are about to enter; they will forsake Me and break My covenant that I made with them.
{ "url": "https://www.sefaria.org/Deuteronomy.31.16", "ref": "Deuteronomy 31:16", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 57744.89723721709 }
Then My anger will flare up against them, and I will abandon them and hide My countenance from them. They shall be ready prey; and many evils and troubles shall befall them. And they shall say on that day, "Surely it is because our God is not in our midst that these evils have befallen us."
{ "url": "https://www.sefaria.org/Deuteronomy.31.17", "ref": "Deuteronomy 31:17", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 32681.92509427483 }
Yet I will keep My countenance hidden on that day, because of all the evil they have done in turning to other gods.
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Therefore, write down this poem and teach it to the people of Israel; put it in their mouths, in order that this poem may be My witness against the people of Israel.
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When I bring them into the land flowing with milk and honey that I promised on oath to their fathers, and they eat their fill and grow fat and turn to other gods and serve them, spurning Me and breaking My covenant,
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and the many evils and troubles befall themโ€”then this poem shall confront them as a witness, since it will never be lost from the mouth of their offspring. For I know what plans they are devising even now, before I bring them into the land that I promised on oath.
{ "url": "https://www.sefaria.org/Deuteronomy.31.21", "ref": "Deuteronomy 31:21", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 15642.391624285976 }
That day, Moses wrote down this poem and taught it to the Israelites.
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And [God] charged Joshua son of Nun: "Be strong and resolute: for you shall bring the Israelites into the land that I promised them on oath, and I will be with you."
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When Moses had put down in writing the words of this Teaching to the very end,
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Moses charged the Levites who carried the Ark of the Covenant of ื™ื”ื•ื”, saying:
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Take this book of Teaching and place it beside the Ark of the Covenant of your God ื™ื”ื•ื”, and let it remain there as a witness against you.
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Well I know how defiant and stiffnecked you are: even now, while I am still alive in your midst, you have been defiant toward ื™ื”ื•ื”; how much more, then, when I am dead!
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Gather to me all the elders of your tribes and your officials, that I may speak all these words to them and that I may call heaven and earth to witness against them.
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For I know that, when I am dead, you will act wickedly and turn away from the path that I enjoined upon you, and that in time to come misfortune will befall you for having done evil in the sight of ื™ื”ื•ื”, whom you vexed by your deeds.
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Then Moses recited the words of this poem to the very end, in the hearing of the whole congregation of Israel:
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Give ear, O heavens, let me speak; Let the earth hear the words I utter!
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May my discourse come down as the rain, My speech distill as the dew, Like showers on young growth, Like droplets on the grass. * May my discourse โ€ฆ on the grass I.e., may my words be received eagerly; cf. Job 29.22โ€“23.
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For the name of ื™ื”ื•ื” I proclaim; Give glory to our God!
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The Rock!โ€”whose deeds are perfect, Yea, all God's ways are just; A faithful God, never false, True and upright indeed.
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* Meaning of verse uncertain. Unworthy childrenโ€” That crooked, perverse generationโ€” Their baseness has played God false.
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Do you thus requite ื™ื”ื•ื”, O dull and witless people? Is not this the Father * Father A poetic figure that takes as a given the ancient Near Eastern status and gender hierarchy: a promise of legitimacy, protection, and sustenance in return for obedience. See further the Dictionary under "father." who created youโ€” Fashioned you and made you endure!
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Remember the days of old, Consider the years of ages past; Ask your parent, who will inform you, Your elders, who will tell you:
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When the Most High gave nations their homes And set the divisions of humanity, [God] fixed the boundaries of peoples In relation to Israel's numbers.
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For ื™ื”ื•ื”'s portion is this people; Jacob, God's own allotment.
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[God] found them in a desert region, In an empty howling waste. [God] engirded them, watched over them, Guarded them as the pupil of God's eye.
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Like an eagle who rouses its nestlings, Gliding down to its young, So did [God] spread wings and take them, Bear them along on pinions;
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ื™ื”ื•ื” alone did guide them, No alien god alongside.
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[God] set them atop the highlands, To feast on the yield of the earth; Nursing them with honey from the crag, And oil from the flinty rock,
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Curd of kine and milk of flocks; With the best * best Lit. "fat." of lambs, And rams of Bashan, and he-goats; With the very finest * very finest Lit. "kidney fat of." wheatโ€” And foaming grape-blood was your drink.
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So Jeshurun grew fat and kickedโ€” You grew fat and gross and coarse * coarse Meaning of Heb. kasitha uncertain. โ€” They forsook the God who made them And spurned the Rock of their support.
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They incensed [God] with alien things, Vexed [God] with abominations.
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They sacrificed to demons, no-gods, Gods they had never known, New ones, who came but lately, Who stirred not your forebears' fears. * Who stirred not your forebears' fears Meaning of Heb. uncertain; Arabic shaโ€˜ara suggests the rendering "Whom your forebears did not know."
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You neglected the Rock who begot you, Forgot the God who labored to bring you forth.
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ื™ื”ื•ื” saw and was vexed And spurned these sons and daughters.
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[God] said: I will hide My countenance from them, And see how they fare in the end. For they are a treacherous breed, Children with no loyalty in them.
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They incensed Me with no-gods, Vexed Me with their futilities; * futilities I.e., idols. I'll incense them with a no-folk, Vex them with a nation of fools.
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For a fire has flared in My wrath And burned to the bottom of Sheol, Has consumed the earth and its increase, Eaten down to the base of the hills.
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I will sweep misfortunes on them, Use up My arrows on them:
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Wasting famine, ravaging plague, Deadly pestilence, and fanged beasts Will I let loose against them, With venomous creepers in dust.
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The sword shall deal death without, As shall the terror within, To youth and maiden alike, The suckling as well as the aged.
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I might have reduced them to naught, * I might have reduced them to naught Lit. "I said, I will reduceโ€ฆ"; meaning of Heb. 'aph'ehem uncertain. Made their memory cease among humankind,
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But for fear of the taunts of the foe, Their enemies who might misjudge And say, "Our own hand has prevailed; None of this was wrought by ื™ื”ื•ื” !"
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* Here, apparently, Moses is the speaker; God resumes in v. 32. For they are a folk void of sense, Lacking in all discernment.
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Were they wise, they would think upon this, Gain insight into their future:
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"How could one have routed a thousand, Or two put ten thousand to flight, Unless their Rock had sold them, ื™ื”ื•ื” had given them up?"
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For their rock is not like our Rock, In our enemies' own estimation. * In our enemies' own estimation I.e., as everyone must admit. For Heb. pelilim ("own estimation") see Exod. 21.22; cf. Gen. 48.11.
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Ah! The vine for them is from Sodom, From the vineyards of Gomorrah; The grapes for them are poison, A bitter growth their clusters.
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Their wine is the venom of asps, The pitiless poison of vipers.
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Lo, I have it all put away, Sealed up in My storehouses,
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To be My vengeance and recompense, At the time that their foot falters. Yea, their day of disaster is near, And destiny rushes upon them.
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For ื™ื”ื•ื” will vindicate God's people And take revenge for * And take revenge for Cf. Isa. 1.24. Others "and repent Himself concerning." God's servants, Upon seeing that their might is gone, And neither bond nor free is left.
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[God] will say: Where are their gods, The rock in whom they sought refuge,
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Who ate the fat of their offerings And drank their libation wine? Let them rise up to your help, And let them be a shield unto you!
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See, then, that I, I am the One; There is no god beside Me. I deal death and give life; I wounded and I will heal: None can deliver from My hand.
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Lo, I raise My hand to heaven And say: As I live forever,
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When I whet My flashing blade And My hand lays hold on judgment, Vengeance will I wreak on My foes, Will I deal to those who reject Me.
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