Datasets:
ShikharLLM
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llm2

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Common derivational affixes
M-prefix noun derivation
A prefix in m- is the most widely attested affix in AA that is used to derive nouns, and is one the features Joseph Greenberg used to diagnose membership in the family. It forms agent nouns, place nouns, and instrument nouns. In some branches, it can also derive abstract nouns and participles. Omotic, meanwhile, shows evidence for a non-productive prefix mV- associated with the feminine gender. Christopher Ehret has argued that this prefix is a later development that was not present in Proto-Afro-Asiatic, but rather derived from a PAA indefinite pronoun *m-. Such an etymology is rejected by A. Zaborski and Gábor Takács, the latter of whom argues for a PAA *ma- that unites all or some of the meanings in the modern languages.
Verbal extensions
Many AA languages use prefixes or suffixes (verbal extensions) to encode various pieces of information about the verb. Three derivational prefixes can be reconstructed for Proto-Afroasiatic: *s- 'causative', *t- 'middle voice' or 'reflexive', and *n- 'passive'; the prefixes appear with various related meanings in the individual daughter languages and branches. Christopher Ehret has proposed that Proto-Afroasiatic originally had as many as thirty-seven separate verbal extensions, many of which then became fossilized as third consonants. This theory has been criticized by some, such as Andrzej Zaborski and Alan Kaye, as being too many extensions to be realistic, though Zygmont Frajzyngier and Erin Shay note that some Chadic languages have as many as twelve extensions.
"Nisba" derivation
The so-called "Nisba" is a suffix used to derive adjectives from nouns and, in Egyptian, also from prepositions. It is found in Egyptian, Semitic, and possibly, in some relic forms, Berber. The suffix has the same basic form in Egyptian and Semitic, taking the form -i(y) in Semitic and being written -j in Egyptian. The Semitic and Cushitic genitive case in -i/-ii may be related to "nisba" adjective derivation.
Due to its presence in the oldest attested and best-known AA branches, nisba derivation is often thought of as a "quintessentially Afroasiatic feature". Christopher Ehret argues for its presence in Proto-Afroasiatic and for its attestation in some form in all branches, with a shape -*ay in addition to -*iy in some cases.
Vocabulary comparison
Pronouns
The forms of the pronouns are very stable throughout Afroasiatic (excluding Omotic), and they have been used as one of the chief tools for determining whether a language belongs to the family. However, there is no consensus on what the reconstructed set of Afroasiatic pronouns might have looked like. A common characteristic of AA languages is the existence of a special set of "independent" pronouns, which are distinct from subject pronouns. They can occur together with subject pronouns but cannot fulfill an object function. Also common are dependent/affix pronouns (used for direct objects and to mark possession). For most branches, the first person pronouns contain a nasal consonant (n, m), whereas the third person displays a sibilant consonant (s, sh). Other commonalities are masculine and feminine forms used in both the second and third persons, except in Cushitic and Omotic. These pronouns tend to show a masculine "u" and a feminine "i". The Omotic forms of the personal pronouns differ from the others, with only the plural forms in North Omotic appearing potentially to be cognate.
Numerals
Unlike in the Indo-European or Austronesian language families, numerals in AA languages cannot be traced to a proto-system. The Cushitic and Chadic numeral systems appear to have originally been base 5. The system in Berber, Egyptian, and Semitic, however, has independent words for the numbers 6–9. Thus, it is possible that the numerals in Egyptian, Berber, and Semitic are more closely related, whereas the Cushitic and Chadic numerals are more closely related to each other. Modern Chadic numeral systems are sometimes decimal, having separate names for the numbers 1–10, and sometimes base-5, deriving the numbers 6–9 from the numbers 1–5 in some way. Some families show more than one word for a numeral: Chadic, Semitic, and Berber each have two words for two, and Semitic has four words for one. Andrzej Zaborski further notes that the numbers "one", "two", and "five" are particularly susceptible to replacement by new words, with "five" often based on a word meaning "hand".
Another factor making comparisons of AA numeral systems difficult is the possibility of borrowing. Only some Berber languages maintain the native Berber numeral system, with many using Arabic loans for higher numbers and some from any numeral beyond two. In some Berber languages, the roots for one and two are also borrowed from Arabic. Some South Cushitic numerals are borrowed from Nilotic languages, other Cushitic numerals have been borrowed from Ethiopian Semitic languages.
Cognates
Afroasiatic languages share a vocabulary of Proto-Afroasiatic origin to varying extents. Writing in 2004, John Huehnergard notes the great difficulty in establishing cognate sets across the family. Identifying cognates is difficult because the languages in question are often separated by thousands of years of development and many languages within the family have long been in contact with each other, raising the possibility of loanwords. Work is also hampered because of the poor state of documentation of many languages.
There are two etymological dictionaries of Afroasiatic, one by Christopher Ehret, and one by Vladimir Orel and Olga Stolbova, both from 1995. Both works provide highly divergent reconstructions and have been heavily criticized by other scholars. Andrzej Zaborski refers to Orel and Stolbova's reconstructions as "controversial", and Ehret's as "not acceptable to many scholars". Tom Güldemann argues that much comparative work in Afroasiatic suffers from not attempting first to reconstruct smaller units within the individual branches, but instead comparing words in the individual languages. Nevertheless, both dictionaries agree on some items and some proposed cognates are uncontroversial. Such cognates tend to rely on relatively simple sound correspondences.
Abbreviations: PEC='Proto-Eastern Cushtic'.
See also
Afroasiatic phonetic notation
Languages of Africa
Languages of Asia
Nostratic languages
Borean languages
Notes
Citations
Works cited
External links
Afro-Asiatic at the Linguist List MultiTree Project: Genealogical trees attributed to Delafosse 1914, Greenberg 1950–1955, Greenberg 1963, Fleming 1976, Hodge 1976, Orel & Stolbova 1995, Diakonoff 1996–1998, Ehret 1995–2000, Hayward 2000, Militarev 2005, Blench 2006, and Fleming 2006
Afro-Asiatic and Semitic genealogical trees, presented by Alexander Militarev at his talk "Genealogical classification of Afro-Asiatic languages according to the latest data" at the conference on the 70th anniversary of V.M. Illich-Svitych, Moscow, 2004; short annotations of the talks given there
Root Extension And Root Formation In Semitic And Afrasian, by Alexander Militarev in "Proceedings of the Barcelona Symposium on comparative Semitic", 19-20/11/2004. Aula Orientalis 23/1-2, 2005, pp. 83–129.
Akkadian-Egyptian lexical matches, by Alexander Militarev in "Papers on Semitic and Afroasiatic Linguistics in Honor of Gene B. Gragg." Ed. by Cynthia L. Miller. Studies in Ancient Oriental Civilization 60. Chicago: The Oriental Institute, 2007, p. 139–145.
A comparison of Orel-Stolbova's and Ehret's Afro-Asiatic reconstructions
"Is Omotic Afro-Asiatic?" by Rolf Theil (2006)
Afro-Asiatic webpage of Roger Blench (with family tree).
Language families
Ethnic groups in Africa
Ethnic groups in Asia
Ethnic groups in Europe
Andorra, officially the Principality of Andorra, is a sovereign landlocked country and microstate on the Iberian Peninsula, in the eastern Pyrenees, bordered by France to the north and Spain to the south. Believed to have been created by Charlemagne, Andorra was ruled by the count of Urgell until 988, when it was transferred to the Roman Catholic Diocese of Urgell. The present principality was formed by a charter in 1278. It is currently headed by two co-princes: the bishop of Urgell in Catalonia, Spain and the president of France. Its capital and largest city is Andorra la Vella.
Andorra is the sixth-smallest state in Europe, with an area of and a population of approximately . The Andorran people are a Romance ethnic group closely related to Catalans. Andorra is the world's 16th-smallest country by land and 11th-smallest by population. Its capital, Andorra la Vella, is the highest capital city in Europe, at an elevation of above sea level. The official language is Catalan, but Spanish, Occitan, and French are also commonly spoken.
Tourism in Andorra brings an estimated 10.2 million visitors to the country annually. Andorra is not a member state of the European Union. It has been a member of the United Nations since 1993.
Etymology
The origin of the word Andorra is unknown, although several hypotheses have been proposed. The oldest is one put forward by the Greek historian Polybius (The Histories III, 35, 1), who describes the Andosins, an Iberian Pre-Roman tribe, as historically located in the valleys of Andorra and facing the Carthaginian army in its passage through the Pyrenees during the Punic Wars. The word Andosini or Andosins () may derive from the Basque , meaning "big" or "giant". The Andorran toponymy shows evidence of Basque language in the area. Another theory suggests that the word Andorra may derive from the old word Anorra that contains the Basque word ("water").
Another theory suggests that Andorra may derive from Arabic (), indicating a vast land which is located among mountains or a thickly wooded place (with being the definite article). When the Moors conquered the Iberian Peninsula, the valleys of the High Pyrenees were covered by large tracts of forest. These regions were not administered by Muslims, because of the geographic difficulty of direct rule.
Other theories suggest that the term derives from the Navarro-Aragonese "andurrial", which means "land covered with bushes" or "scrubland".
The folk etymology holds that Charlemagne had named the region as a reference to the Biblical Canaanite valley of Endor or Andor (where the Midianites had been defeated), a name bestowed by his heir and son Louis the Pious after defeating the Moors in the "wild valleys of Hell".
History
Prehistory
La Balma de la Margineda, found by archaeologists at Sant Julià de Lòria, was settled in 9,500 BCE as a passing place between the two sides of the Pyrenees. The seasonal camp was perfectly located for hunting and fishing by the groups of hunter-gatherers from Ariege and Segre.
During the Neolithic Age, a group of people moved to the Valley of Madriu (the present-day Natural Park located in Escaldes-Engordany declared UNESCO World Heritage Site) as a permanent camp in 6640 BCE. The population of the valley grew cereals, raised domestic livestock, and developed a commercial trade with people from the Segre and Occitania.
Other archaeological deposits include the Tombs of Segudet (Ordino) and Feixa del Moro (Sant Julià de Lòria), both dated in 4900–4300 BCE as an example of the Urn culture in Andorra. The model of small settlements began to evolve to a complex urbanism during the Bronze Age. Metallurgical items of iron, ancient coins, and reliquaries can be found in the ancient sanctuaries scattered around the country.
The sanctuary of Roc de les Bruixes (Stone of the Witches) is perhaps the most important archeological complex of this age in Andorra, located in the parish of Canillo, about the rituals of funerals, ancient scripture and engraved stone murals.
Iberian and Roman Andorra
The inhabitants of the valleys were traditionally associated with the Iberians and historically located in Andorra as the Iberian tribe Andosins or Andosini () during the 7th and 2nd centuries BC. Influenced by the Aquitanian, Basque and Iberian languages, the locals developed some current toponyms. Early writings and documents relating to this group of people goes back to the second century BC by the Greek writer Polybius in his Histories during the Punic Wars.
Some of the most significant remains of this era are the Castle of the Roc d'Enclar (part of the early Marca Hispanica), l'Anxiu in Les Escaldes and Roc de L'Oral in Encamp.
The presence of Roman influence is recorded from the 2nd century BCE to the 5th century CE. The places with the most Roman presence are in Camp Vermell (Red Field) in Sant Julià de Lòria, and in some places in Encamp, as well as in the Roc d'Enclar. People continued trading, mainly with wine and cereals, with the Roman cities of Urgellet (the present-day La Seu d'Urgell) and all across Segre through the via romana Strata Ceretana (also known as Strata Confluetana).
Visigoths and Carolingians: the legend of Charlemagne
After the fall of the Roman Empire, Andorra came under the influence of the Visigoths, the Kingdom of Toledo, and the Diocese of Urgell. The Visigoths remained in the valleys for 200 years, during which time Christianity spread. When the Muslim Empire of Al-Andalus replaced the ruling Visigoths in most of the Iberian Peninsula, Andorra was sheltered from these Arab invaders by the Franks.