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<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 21-23. <</SYS>> Whichever form (of deity) any worshipper wishes to worship with faith, to that form I render his faith steady. Possessed of that faith, he seeks to propitiate (the deity in) that (form), and obtains from it those beneficial things which he desires, (though they are) really given by me. But the fruit thus (obtained) by them, who have little judgment, is perishable. Those who worship the divinities go to the divinities, and my worshippers, too, go to me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 22-24. <</SYS>> Possessed of that faith, he seeks to propitiate (the deity in) that (form), and obtains from it those beneficial things which he desires, (though they are) really given by me. But the fruit thus (obtained) by them, who have little judgment, is perishable. Those who worship the divinities go to the divinities, and my worshippers, too, go to me. The undiscerning ones, not knowing my transcendent and inexhaustible essence, than which there is nothing higher, think me, who am unperceived, to have become perceptible. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 23-25. <</SYS>> But the fruit thus (obtained) by them, who have little judgment, is perishable. Those who worship the divinities go to the divinities, and my worshippers, too, go to me. The undiscerning ones, not knowing my transcendent and inexhaustible essence, than which there is nothing higher, think me, who am unperceived, to have become perceptible. Surrounded by the delusion of my mystic power, I am not manifest to all. This deluded world knows not me unborn and inexhaustible. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 24-26. <</SYS>> The undiscerning ones, not knowing my transcendent and inexhaustible essence, than which there is nothing higher, think me, who am unperceived, to have become perceptible. Surrounded by the delusion of my mystic power, I am not manifest to all. This deluded world knows not me unborn and inexhaustible. I know, O Arguna! the things which have been, those which are, and those which are to be. But me nobody knows. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 25-27. <</SYS>> Surrounded by the delusion of my mystic power, I am not manifest to all. This deluded world knows not me unborn and inexhaustible. I know, O Arguna! the things which have been, those which are, and those which are to be. But me nobody knows. All beings, O terror of (your) foes! are deluded at the time of birth by the delusion, O descendant of Bharata! caused by the pairs of opposites arising from desire and aversion. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 26-28. <</SYS>> I know, O Arguna! the things which have been, those which are, and those which are to be. But me nobody knows. All beings, O terror of (your) foes! are deluded at the time of birth by the delusion, O descendant of Bharata! caused by the pairs of opposites arising from desire and aversion. But the men of meritorious actions, whose sins have terminated, worship me, being released from the delusion (caused) by the pairs of opposites, and being firm in their beliefs. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 27-29. <</SYS>> All beings, O terror of (your) foes! are deluded at the time of birth by the delusion, O descendant of Bharata! caused by the pairs of opposites arising from desire and aversion. But the men of meritorious actions, whose sins have terminated, worship me, being released from the delusion (caused) by the pairs of opposites, and being firm in their beliefs. Those who, resting on me, work for release from old age and death, know the Brahman, the whole Adhyitma, and all action. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 7, sentences 28-30. <</SYS>> But the men of meritorious actions, whose sins have terminated, worship me, being released from the delusion (caused) by the pairs of opposites, and being firm in their beliefs. Those who, resting on me, work for release from old age and death, know the Brahman, the whole Adhyitma, and all action. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 29-1. <</SYS>> Those who, resting on me, work for release from old age and death, know the Brahman, the whole Adhyitma, and all action. And those who know me with the Adhibhuta, the Adhidaiva, and the Adhiyagna, having minds devoted to abstraction, know me at the time of departure (from this world). Arguna said: What is that Brahman, what the Adhyatma, and what, O best of beings! is action? And what is called the Adhibhuta? [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 30-2. <</SYS>> And those who know me with the Adhibhuta, the Adhidaiva, and the Adhiyagna, having minds devoted to abstraction, know me at the time of departure (from this world). Arguna said: What is that Brahman, what the Adhyatma, and what, O best of beings! is action? And what is called the Adhibhuta? And who is the Adhiyagna, and how in this body, O destroyer of Madhu? And how, too, are you to be known at the time of departure (from this world) by those who restrain their selfs? [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 1-3. <</SYS>> Arguna said: What is that Brahman, what the Adhyatma, and what, O best of beings! is action? And what is called the Adhibhuta? And who is the Adhiyagna, and how in this body, O destroyer of Madhu? And how, too, are you to be known at the time of departure (from this world) by those who restrain their selfs? The Deity said: The Brahman is the supreme, the indestructibleIts manifestation (as an individual self) is called the Adhyatma. The offering (of an oblation to any divinity), which is the cause of the production and development of all things, is named action. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 2-4. <</SYS>> And who is the Adhiyagna, and how in this body, O destroyer of Madhu? And how, too, are you to be known at the time of departure (from this world) by those who restrain their selfs? The Deity said: The Brahman is the supreme, the indestructibleIts manifestation (as an individual self) is called the Adhyatma. The offering (of an oblation to any divinity), which is the cause of the production and development of all things, is named action. The Adhibhuta is all perishable thingsThe Adhidaivata is the (primal) being. And the Adhiyagna, O best of embodied (beings)! is I myself in this body. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 3-5. <</SYS>> The Deity said: The Brahman is the supreme, the indestructibleIts manifestation (as an individual self) is called the Adhyatma. The offering (of an oblation to any divinity), which is the cause of the production and development of all things, is named action. The Adhibhuta is all perishable thingsThe Adhidaivata is the (primal) being. And the Adhiyagna, O best of embodied (beings)! is I myself in this body. And he who leaves this body and departs (from this world) remembering me in (his) last moments, comes into my essence. There is no doubt of that. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 4-6. <</SYS>> The Adhibhuta is all perishable thingsThe Adhidaivata is the (primal) being. And the Adhiyagna, O best of embodied (beings)! is I myself in this body. And he who leaves this body and departs (from this world) remembering me in (his) last moments, comes into my essence. There is no doubt of that. Also whichever form (of deity) he remembers when he finally leaves this body, to that he goes, O son of Kunti! having been used to ponder on it. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 5-7. <</SYS>> And he who leaves this body and departs (from this world) remembering me in (his) last moments, comes into my essence. There is no doubt of that. Also whichever form (of deity) he remembers when he finally leaves this body, to that he goes, O son of Kunti! having been used to ponder on it. Therefore, at all times remember me, and engage in battle. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 6-8. <</SYS>> Also whichever form (of deity) he remembers when he finally leaves this body, to that he goes, O son of Kunti! having been used to ponder on it. Therefore, at all times remember me, and engage in battle. Fixing your mind and understanding on me, you will come to me, there is no doubt. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 7-9. <</SYS>> Therefore, at all times remember me, and engage in battle. Fixing your mind and understanding on me, you will come to me, there is no doubt. He who thinks of the supreme divine Being, O son of Pritha! with a mind not (running) to other (objects), and possessed of abstraction in the shape of continuous meditation (about the supreme), goes to him. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 8-10. <</SYS>> Fixing your mind and understanding on me, you will come to me, there is no doubt. He who thinks of the supreme divine Being, O son of Pritha! with a mind not (running) to other (objects), and possessed of abstraction in the shape of continuous meditation (about the supreme), goes to him. He who, possessed of reverence (for the supreme Being) with a steady mind, and with the power of devotion, properly concentrates the life-breath between the brows, and meditates on the ancient Seer, the ruler, more minute than the minutest atom, the supporter of all, who is of an unthinkable form, whose brilliance is like that of the sun, and who is beyond all darkness, he attains to that transcendent and divine Being. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 9-11. <</SYS>> He who thinks of the supreme divine Being, O son of Pritha! with a mind not (running) to other (objects), and possessed of abstraction in the shape of continuous meditation (about the supreme), goes to him. He who, possessed of reverence (for the supreme Being) with a steady mind, and with the power of devotion, properly concentrates the life-breath between the brows, and meditates on the ancient Seer, the ruler, more minute than the minutest atom, the supporter of all, who is of an unthinkable form, whose brilliance is like that of the sun, and who is beyond all darkness, he attains to that transcendent and divine Being. I will tell you briefly about the seat, which those who know the Vedas declare to be indestructible; which is entered by ascetics from whom all desires have departed; and wishing for which, people pursue the mode of life of Brahmakarins. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 10-12. <</SYS>> He who, possessed of reverence (for the supreme Being) with a steady mind, and with the power of devotion, properly concentrates the life-breath between the brows, and meditates on the ancient Seer, the ruler, more minute than the minutest atom, the supporter of all, who is of an unthinkable form, whose brilliance is like that of the sun, and who is beyond all darkness, he attains to that transcendent and divine Being. I will tell you briefly about the seat, which those who know the Vedas declare to be indestructible; which is entered by ascetics from whom all desires have departed; and wishing for which, people pursue the mode of life of Brahmakarins. He who leaves the body and departs (from this world), stopping up all passages, and confining the mind within the heart placing the life-breath in the head, and adhering to uninterrupted meditation, [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 11-13. <</SYS>> I will tell you briefly about the seat, which those who know the Vedas declare to be indestructible; which is entered by ascetics from whom all desires have departed; and wishing for which, people pursue the mode of life of Brahmakarins. He who leaves the body and departs (from this world), stopping up all passages, and confining the mind within the heart placing the life-breath in the head, and adhering to uninterrupted meditation, repeating the single syllable `Om,' (signifying) the eternal Brahman, and meditating on me, he reaches the highest goal. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 12-14. <</SYS>> He who leaves the body and departs (from this world), stopping up all passages, and confining the mind within the heart placing the life-breath in the head, and adhering to uninterrupted meditation, repeating the single syllable `Om,' (signifying) the eternal Brahman, and meditating on me, he reaches the highest goal. To the devotee who constantly practises abstraction, O son of Pritha! and who with a mind not (turned) to anything else, is ever and constantly meditating on me, I am easy of access. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 13-15. <</SYS>> repeating the single syllable `Om,' (signifying) the eternal Brahman, and meditating on me, he reaches the highest goal. To the devotee who constantly practises abstraction, O son of Pritha! and who with a mind not (turned) to anything else, is ever and constantly meditating on me, I am easy of access. The high-souled ones, who achieve the highest perfection, attaining to me, do not again come to life, which is transient, a home of woes. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 14-16. <</SYS>> To the devotee who constantly practises abstraction, O son of Pritha! and who with a mind not (turned) to anything else, is ever and constantly meditating on me, I am easy of access. The high-souled ones, who achieve the highest perfection, attaining to me, do not again come to life, which is transient, a home of woes. All worlds, O Arguna! up to the world of Brahman, are (destined) to return. But, O son of Kunti! after attaining to me, there is no birth again. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 15-17. <</SYS>> The high-souled ones, who achieve the highest perfection, attaining to me, do not again come to life, which is transient, a home of woes. All worlds, O Arguna! up to the world of Brahman, are (destined) to return. But, O son of Kunti! after attaining to me, there is no birth again. Those who know a day of Brahman to end after one thousand ages, and the night to terminate after one thousand ages, are the persons who know day and night. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 16-18. <</SYS>> All worlds, O Arguna! up to the world of Brahman, are (destined) to return. But, O son of Kunti! after attaining to me, there is no birth again. Those who know a day of Brahman to end after one thousand ages, and the night to terminate after one thousand ages, are the persons who know day and night. On the advent of day, all perceptible things are produced from the unperceived; and on the advent of night they dissolve in that same (principle) called the unperceived. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 17-19. <</SYS>> Those who know a day of Brahman to end after one thousand ages, and the night to terminate after one thousand ages, are the persons who know day and night. On the advent of day, all perceptible things are produced from the unperceived; and on the advent of night they dissolve in that same (principle) called the unperceived. This same assemblage of entities, being produced again and again, dissolves on the advent of night, and, O son of Pritha! issues forth on the advent of day, without a will of its own. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 18-20. <</SYS>> On the advent of day, all perceptible things are produced from the unperceived; and on the advent of night they dissolve in that same (principle) called the unperceived. This same assemblage of entities, being produced again and again, dissolves on the advent of night, and, O son of Pritha! issues forth on the advent of day, without a will of its own. But there is another entity, unperceived and eternal, and distinct from this unperceived (principle), which is not destroyed when all entities are destroyed. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 19-21. <</SYS>> This same assemblage of entities, being produced again and again, dissolves on the advent of night, and, O son of Pritha! issues forth on the advent of day, without a will of its own. But there is another entity, unperceived and eternal, and distinct from this unperceived (principle), which is not destroyed when all entities are destroyed. It is called the unperceived, the indestructible; they call it the highest goal. Attaining to it, none returns. That is my supreme abode. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 20-22. <</SYS>> But there is another entity, unperceived and eternal, and distinct from this unperceived (principle), which is not destroyed when all entities are destroyed. It is called the unperceived, the indestructible; they call it the highest goal. Attaining to it, none returns. That is my supreme abode. That supreme Being, O son of Pritha! he in whom all these entities dwell, and by whom all this is permeated, is to be attained to by reverence not (directed) to another. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 21-23. <</SYS>> It is called the unperceived, the indestructible; they call it the highest goal. Attaining to it, none returns. That is my supreme abode. That supreme Being, O son of Pritha! he in whom all these entities dwell, and by whom all this is permeated, is to be attained to by reverence not (directed) to another. I will state the times, O descendant of Bharata! at which devotees departing (from this world) go, never to return, or to return. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 22-24. <</SYS>> That supreme Being, O son of Pritha! he in whom all these entities dwell, and by whom all this is permeated, is to be attained to by reverence not (directed) to another. I will state the times, O descendant of Bharata! at which devotees departing (from this world) go, never to return, or to return. The fire, the flame, the day, the bright fortnight, the six months of the northern solstice, departing (from the world) in these, those who know the Brahman go to the Brahman. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 23-25. <</SYS>> I will state the times, O descendant of Bharata! at which devotees departing (from this world) go, never to return, or to return. The fire, the flame, the day, the bright fortnight, the six months of the northern solstice, departing (from the world) in these, those who know the Brahman go to the Brahman. Smoke, night, the dark fortnight, the six months of the southern solstice, (dying) in these, the devotee goes to the lunar light and returns. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 24-26. <</SYS>> The fire, the flame, the day, the bright fortnight, the six months of the northern solstice, departing (from the world) in these, those who know the Brahman go to the Brahman. Smoke, night, the dark fortnight, the six months of the southern solstice, (dying) in these, the devotee goes to the lunar light and returns. These two paths, bright and dark, are deemed to be eternal in this world. By the one, (a man) goes never to return, by the other he comes back. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 25-27. <</SYS>> Smoke, night, the dark fortnight, the six months of the southern solstice, (dying) in these, the devotee goes to the lunar light and returns. These two paths, bright and dark, are deemed to be eternal in this world. By the one, (a man) goes never to return, by the other he comes back. Knowing these two paths, O son of Pritha! no devotee is deluded. Therefore at all times be possessed of devotion, O Arguna! [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 8, sentences 26-28. <</SYS>> These two paths, bright and dark, are deemed to be eternal in this world. By the one, (a man) goes never to return, by the other he comes back. Knowing these two paths, O son of Pritha! no devotee is deluded. Therefore at all times be possessed of devotion, O Arguna! [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 27-1. <</SYS>> Knowing these two paths, O son of Pritha! no devotee is deluded. Therefore at all times be possessed of devotion, O Arguna! A devotee knowing all this, obtains all the holy fruit which is prescribed for (study of) the Vedas, for sacrifices, and also for penances and gifts, and he attains to the highest and primeval seat. Now I will speak to you, who are not given to carping, of that most mysterious knowledge, accompanied by experience, by knowing which you will be released from evil. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 28-2. <</SYS>> A devotee knowing all this, obtains all the holy fruit which is prescribed for (study of) the Vedas, for sacrifices, and also for penances and gifts, and he attains to the highest and primeval seat. Now I will speak to you, who are not given to carping, of that most mysterious knowledge, accompanied by experience, by knowing which you will be released from evil. It is the chief among the sciences, the chief among the mysteries. It is the best means of sanctification. It is imperishable, not opposed to the sacred law. It is to be apprehended directly, and is easy to practise. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 1-3. <</SYS>> Now I will speak to you, who are not given to carping, of that most mysterious knowledge, accompanied by experience, by knowing which you will be released from evil. It is the chief among the sciences, the chief among the mysteries. It is the best means of sanctification. It is imperishable, not opposed to the sacred law. It is to be apprehended directly, and is easy to practise. O terror of your foes! those men who have no faith in this holy doctrine, return to the path of this mortal world, without attaining to me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 2-4. <</SYS>> It is the chief among the sciences, the chief among the mysteries. It is the best means of sanctification. It is imperishable, not opposed to the sacred law. It is to be apprehended directly, and is easy to practise. O terror of your foes! those men who have no faith in this holy doctrine, return to the path of this mortal world, without attaining to me. This whole universe is pervaded, by me in an unperceived form. All entities live in me, but I, do not live in them. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 3-5. <</SYS>> O terror of your foes! those men who have no faith in this holy doctrine, return to the path of this mortal world, without attaining to me. This whole universe is pervaded, by me in an unperceived form. All entities live in me, but I, do not live in them. Nor yet do all entities live in meSee my divine power. Supporting all entities and producing all entities, my self lives not in (those) entities. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 4-6. <</SYS>> This whole universe is pervaded, by me in an unperceived form. All entities live in me, but I, do not live in them. Nor yet do all entities live in meSee my divine power. Supporting all entities and producing all entities, my self lives not in (those) entities. As the great and ubiquitous atmosphere always remains in space, know that similarly all entities live in me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 5-7. <</SYS>> Nor yet do all entities live in meSee my divine power. Supporting all entities and producing all entities, my self lives not in (those) entities. As the great and ubiquitous atmosphere always remains in space, know that similarly all entities live in me. At the expiration of a Kalpa, O son of Kunti! all entities enter my nature; and at the beginning of a Kalpa, I again bring them forth. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 6-8. <</SYS>> As the great and ubiquitous atmosphere always remains in space, know that similarly all entities live in me. At the expiration of a Kalpa, O son of Kunti! all entities enter my nature; and at the beginning of a Kalpa, I again bring them forth. Taking the control of my own nature, I bring forth again and again this whole collection of entities, without a will of its own, by the power of nature. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 7-9. <</SYS>> At the expiration of a Kalpa, O son of Kunti! all entities enter my nature; and at the beginning of a Kalpa, I again bring them forth. Taking the control of my own nature, I bring forth again and again this whole collection of entities, without a will of its own, by the power of nature. But, O Arguna! these actions do not fetter me, who remain like one unconcerned, and who am unattached to those actions. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 8-10. <</SYS>> Taking the control of my own nature, I bring forth again and again this whole collection of entities, without a will of its own, by the power of nature. But, O Arguna! these actions do not fetter me, who remain like one unconcerned, and who am unattached to those actions. Nature gives birth to movables and immovables through me, the supervisor, and by reason of that, O son of Kunti! the universe revolves. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 9-11. <</SYS>> But, O Arguna! these actions do not fetter me, who remain like one unconcerned, and who am unattached to those actions. Nature gives birth to movables and immovables through me, the supervisor, and by reason of that, O son of Kunti! the universe revolves. Deluded people of vain hopes, vain acts, vain knowledge, whose minds are disordered, [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 10-12. <</SYS>> Nature gives birth to movables and immovables through me, the supervisor, and by reason of that, O son of Kunti! the universe revolves. Deluded people of vain hopes, vain acts, vain knowledge, whose minds are disordered, and who are inclined to the delusive nature of Asuras and Rakshasas, not knowing my highest nature as great lord of all entities, disregard me as I have assumed a human body. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 11-13. <</SYS>> Deluded people of vain hopes, vain acts, vain knowledge, whose minds are disordered, and who are inclined to the delusive nature of Asuras and Rakshasas, not knowing my highest nature as great lord of all entities, disregard me as I have assumed a human body. But the high-souled ones, O son of Pritha! who are inclined to the godlike nature, knowing me as the inexhaustible source of (all) entities, worship me with minds not (turned) elsewhere. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 12-14. <</SYS>> and who are inclined to the delusive nature of Asuras and Rakshasas, not knowing my highest nature as great lord of all entities, disregard me as I have assumed a human body. But the high-souled ones, O son of Pritha! who are inclined to the godlike nature, knowing me as the inexhaustible source of (all) entities, worship me with minds not (turned) elsewhere. Constantly glorifying me, and exerting themselves, firm in their vows, and saluting me with reverence, they worship me, being always devoted. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 13-15. <</SYS>> But the high-souled ones, O son of Pritha! who are inclined to the godlike nature, knowing me as the inexhaustible source of (all) entities, worship me with minds not (turned) elsewhere. Constantly glorifying me, and exerting themselves, firm in their vows, and saluting me with reverence, they worship me, being always devoted. And others again, offering up the sacrifice of knowledge, worship me as one, as distinct, and as allpervading in numerous forms. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 14-16. <</SYS>> Constantly glorifying me, and exerting themselves, firm in their vows, and saluting me with reverence, they worship me, being always devoted. And others again, offering up the sacrifice of knowledge, worship me as one, as distinct, and as allpervading in numerous forms. I am the Kratu, I am the Yagna, I am the Svadha, I the product of the herbs. I am the sacred verse. I too am the sacrificial butter, and I the fire, I the offering. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 15-17. <</SYS>> And others again, offering up the sacrifice of knowledge, worship me as one, as distinct, and as allpervading in numerous forms. I am the Kratu, I am the Yagna, I am the Svadha, I the product of the herbs. I am the sacred verse. I too am the sacrificial butter, and I the fire, I the offering. I am the father of this universe, the mother, the creator, the grandsire, the thing to be known, the means of sanctification, the syllable Om, the Rik, Saman, and Yagus also; [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 16-18. <</SYS>> I am the Kratu, I am the Yagna, I am the Svadha, I the product of the herbs. I am the sacred verse. I too am the sacrificial butter, and I the fire, I the offering. I am the father of this universe, the mother, the creator, the grandsire, the thing to be known, the means of sanctification, the syllable Om, the Rik, Saman, and Yagus also; the goal, the sustainer, the lord, the supervisor, the residence, the asylum, the friend, the source, and that in which it merges, the support, the receptacle, and the inexhaustible seed. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 17-19. <</SYS>> I am the father of this universe, the mother, the creator, the grandsire, the thing to be known, the means of sanctification, the syllable Om, the Rik, Saman, and Yagus also; the goal, the sustainer, the lord, the supervisor, the residence, the asylum, the friend, the source, and that in which it merges, the support, the receptacle, and the inexhaustible seed. I cause heat and I send forth and stop showersI am immortality and also death; and I, O Arguna! am that which is and that which is not. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 18-20. <</SYS>> the goal, the sustainer, the lord, the supervisor, the residence, the asylum, the friend, the source, and that in which it merges, the support, the receptacle, and the inexhaustible seed. I cause heat and I send forth and stop showersI am immortality and also death; and I, O Arguna! am that which is and that which is not. Those who know the three (branches of) knowledge, who drink the Soma juice, whose sins are washed away, offer sacrifices and pray to me for a passage into heaven; and reaching the holy world of the lord of gods, they enjoy in the celestial regions the celestial pleasures of the gods. And having enjoyed that great heavenly world, they enter the mortal world when (their) merit is exhausted. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 19-21. <</SYS>> I cause heat and I send forth and stop showersI am immortality and also death; and I, O Arguna! am that which is and that which is not. Those who know the three (branches of) knowledge, who drink the Soma juice, whose sins are washed away, offer sacrifices and pray to me for a passage into heaven; and reaching the holy world of the lord of gods, they enjoy in the celestial regions the celestial pleasures of the gods. And having enjoyed that great heavenly world, they enter the mortal world when (their) merit is exhausted. Thus those who wish for objects of desire, and resort to the ordinances of the three (Vedas), obtain (as the fruit) going and coming. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 20-22. <</SYS>> Those who know the three (branches of) knowledge, who drink the Soma juice, whose sins are washed away, offer sacrifices and pray to me for a passage into heaven; and reaching the holy world of the lord of gods, they enjoy in the celestial regions the celestial pleasures of the gods. And having enjoyed that great heavenly world, they enter the mortal world when (their) merit is exhausted. Thus those who wish for objects of desire, and resort to the ordinances of the three (Vedas), obtain (as the fruit) going and coming. To those men who worship me, meditating on me and on no one else, and who are constantly devoted, I give new gifts and preserve what is acquired by them. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 21-23. <</SYS>> Thus those who wish for objects of desire, and resort to the ordinances of the three (Vedas), obtain (as the fruit) going and coming. To those men who worship me, meditating on me and on no one else, and who are constantly devoted, I give new gifts and preserve what is acquired by them. Even those, O son of Kunti! who being devotees of other divinities worship with faith, worship me only, (but) irregularly. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 22-24. <</SYS>> To those men who worship me, meditating on me and on no one else, and who are constantly devoted, I give new gifts and preserve what is acquired by them. Even those, O son of Kunti! who being devotees of other divinities worship with faith, worship me only, (but) irregularly. For I am the enjoyer as well as the lord of all sacrifices. But they know me not truly, therefore do they fall. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 23-25. <</SYS>> Even those, O son of Kunti! who being devotees of other divinities worship with faith, worship me only, (but) irregularly. For I am the enjoyer as well as the lord of all sacrifices. But they know me not truly, therefore do they fall. Those who make vows to the gods go to the gods; those who make vows to the manes go to the manes those who worship the Bhutas go to the Bhutas; and those likewise who worship me go to me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 24-26. <</SYS>> For I am the enjoyer as well as the lord of all sacrifices. But they know me not truly, therefore do they fall. Those who make vows to the gods go to the gods; those who make vows to the manes go to the manes those who worship the Bhutas go to the Bhutas; and those likewise who worship me go to me. Whoever with devotion offers me leaf, flower, fruit, water, that, presented with devotion, I accept from him whose self is pure. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 25-27. <</SYS>> Those who make vows to the gods go to the gods; those who make vows to the manes go to the manes those who worship the Bhutas go to the Bhutas; and those likewise who worship me go to me. Whoever with devotion offers me leaf, flower, fruit, water, that, presented with devotion, I accept from him whose self is pure. Whatever you do, O son of Kunti! whatever you eat, whatever sacrifice you make, whatever you give, whatever penance you perform, do that as offered to me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 26-28. <</SYS>> Whoever with devotion offers me leaf, flower, fruit, water, that, presented with devotion, I accept from him whose self is pure. Whatever you do, O son of Kunti! whatever you eat, whatever sacrifice you make, whatever you give, whatever penance you perform, do that as offered to me. Thus will you be released from the bonds of action, the fruits of which are agreeable or disagreeable. And with your self possessed of (this) devotion, (this) renunciation, you will be released (from the bonds of action) and will come to me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 27-29. <</SYS>> Whatever you do, O son of Kunti! whatever you eat, whatever sacrifice you make, whatever you give, whatever penance you perform, do that as offered to me. Thus will you be released from the bonds of action, the fruits of which are agreeable or disagreeable. And with your self possessed of (this) devotion, (this) renunciation, you will be released (from the bonds of action) and will come to me. I am alike to all beings; to me none is hateful, none dear. But those who worship me with devotion (dwell) in me, and I too in them. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 28-30. <</SYS>> Thus will you be released from the bonds of action, the fruits of which are agreeable or disagreeable. And with your self possessed of (this) devotion, (this) renunciation, you will be released (from the bonds of action) and will come to me. I am alike to all beings; to me none is hateful, none dear. But those who worship me with devotion (dwell) in me, and I too in them. Even if a very ill-conducted man worships me, not worshipping any one else, he must certainly be deemed to be good, for he has well resolved. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 29-31. <</SYS>> I am alike to all beings; to me none is hateful, none dear. But those who worship me with devotion (dwell) in me, and I too in them. Even if a very ill-conducted man worships me, not worshipping any one else, he must certainly be deemed to be good, for he has well resolved. He soon becomes devout of heart, and obtains lasting tranquillity. (You may) affirm, O son of Kunti! that my devotee is never ruined. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 30-32. <</SYS>> Even if a very ill-conducted man worships me, not worshipping any one else, he must certainly be deemed to be good, for he has well resolved. He soon becomes devout of heart, and obtains lasting tranquillity. (You may) affirm, O son of Kunti! that my devotee is never ruined. For, O son of Pritha! even those who are of sinful birth, women, Vaisyas, and Sudras likewise, resorting to me, attain the supreme goal. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 31-33. <</SYS>> He soon becomes devout of heart, and obtains lasting tranquillity. (You may) affirm, O son of Kunti! that my devotee is never ruined. For, O son of Pritha! even those who are of sinful birth, women, Vaisyas, and Sudras likewise, resorting to me, attain the supreme goal. What then (need be said of) holy Brahmanas and royal saints who are (my) devotees? Coming to this transitent unhappy world, worship me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 9, sentences 32-34. <</SYS>> For, O son of Pritha! even those who are of sinful birth, women, Vaisyas, and Sudras likewise, resorting to me, attain the supreme goal. What then (need be said of) holy Brahmanas and royal saints who are (my) devotees? Coming to this transitent unhappy world, worship me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 33-1. <</SYS>> What then (need be said of) holy Brahmanas and royal saints who are (my) devotees? Coming to this transitent unhappy world, worship me. (Place your) mind on me, become my devotee, my worshipper; reverence me, and thus making me your highest goal, and devoting your self to abstraction, you will certainly come to me. Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them). [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 34-2. <</SYS>> (Place your) mind on me, become my devotee, my worshipper; reverence me, and thus making me your highest goal, and devoting your self to abstraction, you will certainly come to me. Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them). Not the multitudes of gods, nor the great sages know my source; for I am in every way the origin of the gods and great sages. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 1-3. <</SYS>> Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them). Not the multitudes of gods, nor the great sages know my source; for I am in every way the origin of the gods and great sages. Of (all) mortals, he who knows me to be unborn, without beginning, the great lord of the world, being free from delusion, is released from all sins. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 2-4. <</SYS>> Not the multitudes of gods, nor the great sages know my source; for I am in every way the origin of the gods and great sages. Of (all) mortals, he who knows me to be unborn, without beginning, the great lord of the world, being free from delusion, is released from all sins. Intelligence, knowledge, freedom from delusion, forgiveness, truth, restraint of the senses, [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 3-5. <</SYS>> Of (all) mortals, he who knows me to be unborn, without beginning, the great lord of the world, being free from delusion, is released from all sins. Intelligence, knowledge, freedom from delusion, forgiveness, truth, restraint of the senses, tranquillity, pleasure, pain, birth, death, fear, and also security, harmlessness, equability, contentment, penance, (making) gifts, glory, disgrace, all these different tempers of living beings are from me alone. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 4-6. <</SYS>> Intelligence, knowledge, freedom from delusion, forgiveness, truth, restraint of the senses, tranquillity, pleasure, pain, birth, death, fear, and also security, harmlessness, equability, contentment, penance, (making) gifts, glory, disgrace, all these different tempers of living beings are from me alone. The seven great sages, and likewise the four ancient Manus, whose descendants are (all) these people in the world, were all born from my mind, (partaking) of my powers. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 5-7. <</SYS>> tranquillity, pleasure, pain, birth, death, fear, and also security, harmlessness, equability, contentment, penance, (making) gifts, glory, disgrace, all these different tempers of living beings are from me alone. The seven great sages, and likewise the four ancient Manus, whose descendants are (all) these people in the world, were all born from my mind, (partaking) of my powers. Whoever correctly knows these powers and emanations of mine, becomes possessed of devotion free from indecision; of this (there is) no doubt. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 6-8. <</SYS>> The seven great sages, and likewise the four ancient Manus, whose descendants are (all) these people in the world, were all born from my mind, (partaking) of my powers. Whoever correctly knows these powers and emanations of mine, becomes possessed of devotion free from indecision; of this (there is) no doubt. The wise, full of love, worship me, believing that I am the origin of all, and that all moves on through me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 7-9. <</SYS>> Whoever correctly knows these powers and emanations of mine, becomes possessed of devotion free from indecision; of this (there is) no doubt. The wise, full of love, worship me, believing that I am the origin of all, and that all moves on through me. (Placing their) minds on me, offering (their) lives to me, instructing each other, and speaking about me, they are always contented and happy. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 8-10. <</SYS>> The wise, full of love, worship me, believing that I am the origin of all, and that all moves on through me. (Placing their) minds on me, offering (their) lives to me, instructing each other, and speaking about me, they are always contented and happy. To these, who are constantly devoted, and who worship with love, I give that knowledge by which they attain to me. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 9-11. <</SYS>> (Placing their) minds on me, offering (their) lives to me, instructing each other, and speaking about me, they are always contented and happy. To these, who are constantly devoted, and who worship with love, I give that knowledge by which they attain to me. And remaining in their hearts, I destroy, with the brilliant lamp of knowledge, the darkness born of ignorance in such (men) only, out of compassion for them. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 10-12. <</SYS>> To these, who are constantly devoted, and who worship with love, I give that knowledge by which they attain to me. And remaining in their hearts, I destroy, with the brilliant lamp of knowledge, the darkness born of ignorance in such (men) only, out of compassion for them. Arguna said: You are the supreme Brahman, the supreme goal, the holiest of the holy. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 11-13. <</SYS>> And remaining in their hearts, I destroy, with the brilliant lamp of knowledge, the darkness born of ignorance in such (men) only, out of compassion for them. Arguna said: You are the supreme Brahman, the supreme goal, the holiest of the holy. All sages, as well as the divine sage Narada, Asita, Devala, and Vyasa, call you the eternal being, divine, the first god, the unborn, the all-pervading. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 12-14. <</SYS>> Arguna said: You are the supreme Brahman, the supreme goal, the holiest of the holy. All sages, as well as the divine sage Narada, Asita, Devala, and Vyasa, call you the eternal being, divine, the first god, the unborn, the all-pervading. And so, too, you tell me yourself, O Kesava! [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 13-15. <</SYS>> All sages, as well as the divine sage Narada, Asita, Devala, and Vyasa, call you the eternal being, divine, the first god, the unborn, the all-pervading. And so, too, you tell me yourself, O Kesava! I believe all this that you tell me (to be) true; for, O lord! neither the gods nor demons understand your manifestation. You only know your self by your self. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 14-16. <</SYS>> And so, too, you tell me yourself, O Kesava! I believe all this that you tell me (to be) true; for, O lord! neither the gods nor demons understand your manifestation. You only know your self by your self. O best of beings! creator of all things! lord of all things! god of gods! lord of the universe! be pleased to declare without exception your divine emanations, by which emanations you stand pervading all these worlds. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 15-17. <</SYS>> I believe all this that you tell me (to be) true; for, O lord! neither the gods nor demons understand your manifestation. You only know your self by your self. O best of beings! creator of all things! lord of all things! god of gods! lord of the universe! be pleased to declare without exception your divine emanations, by which emanations you stand pervading all these worlds. How shall I know you, O you of mystic power! always meditating on you? And in what various entities, O lord! should I meditate on you? [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 16-18. <</SYS>> O best of beings! creator of all things! lord of all things! god of gods! lord of the universe! be pleased to declare without exception your divine emanations, by which emanations you stand pervading all these worlds. How shall I know you, O you of mystic power! always meditating on you? And in what various entities, O lord! should I meditate on you? Again, O Ganardana! do you yourself declare your powers and emanations; because hearing this nectar, I (still) feel no satiety. The Deity said: [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 17-19. <</SYS>> How shall I know you, O you of mystic power! always meditating on you? And in what various entities, O lord! should I meditate on you? Again, O Ganardana! do you yourself declare your powers and emanations; because hearing this nectar, I (still) feel no satiety. The Deity said: Well then, O best of Kauravas! I will state to you my own divine emanations; but (only) the chief (ones), for there is no end to the extent of my (emanations). [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 18-20. <</SYS>> Again, O Ganardana! do you yourself declare your powers and emanations; because hearing this nectar, I (still) feel no satiety. The Deity said: Well then, O best of Kauravas! I will state to you my own divine emanations; but (only) the chief (ones), for there is no end to the extent of my (emanations). I am the self, O Gudakesa! seated in the hearts of all beings. I am the beginning and the middle and the end also of all beings. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 19-21. <</SYS>> Well then, O best of Kauravas! I will state to you my own divine emanations; but (only) the chief (ones), for there is no end to the extent of my (emanations). I am the self, O Gudakesa! seated in the hearts of all beings. I am the beginning and the middle and the end also of all beings. I am Vishnu among the Adityas, the beaming sun among the shining (bodies); I am Mariki among the Maruts, and the moon among the lunar mansions. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 20-22. <</SYS>> I am the self, O Gudakesa! seated in the hearts of all beings. I am the beginning and the middle and the end also of all beings. I am Vishnu among the Adityas, the beaming sun among the shining (bodies); I am Mariki among the Maruts, and the moon among the lunar mansions. Among the Vedas, I am the Sama-vedaI am Indra among the gods. And I am mind among the senses. I am consciousness in (living) beings. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 21-23. <</SYS>> I am Vishnu among the Adityas, the beaming sun among the shining (bodies); I am Mariki among the Maruts, and the moon among the lunar mansions. Among the Vedas, I am the Sama-vedaI am Indra among the gods. And I am mind among the senses. I am consciousness in (living) beings. And I am Sankara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the hightopped (mountains). [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 22-24. <</SYS>> Among the Vedas, I am the Sama-vedaI am Indra among the gods. And I am mind among the senses. I am consciousness in (living) beings. And I am Sankara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the hightopped (mountains). And know me, O Arguna! to be Brihaspati, the chief among domestic priests. I am Skanda among generals. I am the ocean among reservoirs of water. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 23-25. <</SYS>> And I am Sankara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the hightopped (mountains). And know me, O Arguna! to be Brihaspati, the chief among domestic priests. I am Skanda among generals. I am the ocean among reservoirs of water. I am Bhrigu among the great sagesI am the single syllable (OM) among words. Among sacrifices I am the Gapa sacrifice; the Himalaya among the firmly-fixed (mountains); [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 24-26. <</SYS>> And know me, O Arguna! to be Brihaspati, the chief among domestic priests. I am Skanda among generals. I am the ocean among reservoirs of water. I am Bhrigu among the great sagesI am the single syllable (OM) among words. Among sacrifices I am the Gapa sacrifice; the Himalaya among the firmly-fixed (mountains); the Asvattha among all trees, and Narada among divine sages; Kitraratha among the heavenly choristers, the sage Kapila among the Siddhas. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 25-27. <</SYS>> I am Bhrigu among the great sagesI am the single syllable (OM) among words. Among sacrifices I am the Gapa sacrifice; the Himalaya among the firmly-fixed (mountains); the Asvattha among all trees, and Narada among divine sages; Kitraratha among the heavenly choristers, the sage Kapila among the Siddhas. Among horses know me to be Ukkaissravas, brought forth by (the labours for) the nectar; and Airavata among the great elephants, and the ruler of men among men. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 26-28. <</SYS>> the Asvattha among all trees, and Narada among divine sages; Kitraratha among the heavenly choristers, the sage Kapila among the Siddhas. Among horses know me to be Ukkaissravas, brought forth by (the labours for) the nectar; and Airavata among the great elephants, and the ruler of men among men. I am the thunderbolt among weapons, the wishgiving (cow) among cowsAnd I am love which generates. Among serpents I am Vasuki. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 27-29. <</SYS>> Among horses know me to be Ukkaissravas, brought forth by (the labours for) the nectar; and Airavata among the great elephants, and the ruler of men among men. I am the thunderbolt among weapons, the wishgiving (cow) among cowsAnd I am love which generates. Among serpents I am Vasuki. Among Naga snakes I am Ananta; I am Varuna among aquatic beings. And I am Aryaman among the manes, and Yama among rulers. [/INST] <s> |
<s>[INST] <<SYS>> Describe the scene or conversation in Bhagavad Gita Chapter 10, sentences 28-30. <</SYS>> I am the thunderbolt among weapons, the wishgiving (cow) among cowsAnd I am love which generates. Among serpents I am Vasuki. Among Naga snakes I am Ananta; I am Varuna among aquatic beings. And I am Aryaman among the manes, and Yama among rulers. Among demons, too, I am PralhadaI am the king of death (Kala, time) among those that count. Among beasts I am the lord of beasts, and the son of Vinata among birds. [/INST] <s> |