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Pedagogy | Pedagogy, most commonly understood as the approach to teaching, is the theory and practice of learning, and how this process influences, and is influenced by, the social, political, and psychological development of learners. Pedagogy, taken as an academic discipline, is the study of how knowledge and skills are imparted in an educational context, and it considers the interactions that take place during learning. Both the theory and practice of pedagogy vary greatly as they reflect different social, political, and cultural contexts.
Pedagogy is often described as the act of teaching. The pedagogy adopted by teachers shapes their actions, judgments, and teaching strategies by taking into consideration theories of learning, understandings of students and their needs, and the backgrounds and interests of individual students. Its aims may range from furthering liberal education (the general development of human potential) to the narrower specifics of vocational education (the imparting and acquisition of specific skills).
Instructive strategies are governed by the pupil's background knowledge and experience, situation and environment, as well as learning goals set by the student and teacher. One example would be the Socratic method.
Definition
The meaning of the term "pedagogy" is often contested and a great variety of definitions has been suggested. The most common approach is to define it as the study or science of teaching methods. In this sense, it is the methodology of education. As a methodology, it investigates the ways and practices that can be used to realize the aims of education. The main aim is often identified with the transmission of knowledge. Other aims include fostering skills and character traits. They include helping the student develop their intellectual and social abilities as well as psychomotor and affective learning, which are about developing practical skills and adequate emotional dispositions, respectively.
However, not everyone agrees with this characterization of pedagogy and some see it less as a science and more as an art or a craft. This characterization puts more emphasis on the practical aspect of pedagogy, which may involve various forms of "tacit knowledge that is hard to put into words". This approach is often based on the idea that the most central aspects of teaching are only acquired by practice and cannot be easily codified through scientific inquiry. In this regard, pedagogy is concerned with "observing and refining one's skill as a teacher". A more inclusive definition combines these two characterizations and sees pedagogy both as the practice of teaching and the discourse and study of teaching methods. Some theorists give an even wider definition by including considerations such as "the development of health and bodily fitness, social and moral welfare, ethics and aesthetics". Due to this variety of meanings, it is sometimes suggested that pedagogy is a "catch-all term" associated with various issues of teaching and learning. In this sense, it lacks a precise definition.
According to Patricia Murphy, a detailed reflection on the meaning of the term "pedagogy" is important nonetheless since different theorists often use it in very different ways. In some cases, non-trivial assumptions about the nature of learning are even included in its definition. Pedagogy is often specifically understood in relation to school education. But in a wider sense, it includes all forms of education, both inside and outside schools. In this wide sense, it is concerned with the process of teaching taking place between two parties: teachers and learners. The teacher's goal is to bring about certain experiences in the learner to foster their understanding of the subject matter to be taught. Pedagogy is interested in the forms and methods used to convey this understanding.
Pedagogy is closely related to didactics but there are some differences. Usually, didactics is seen as the more limited term that refers mainly to the teacher's role and activities, i.e how their behavior is most beneficial to the process of education. This is one central aspect of pedagogy besides other aspects that consider the learner's perspective as well. In this wider sense, pedagogy focuses on "any conscious activity by one person designed to enhance learning in another".
The word pedagogy is a derivative of the Greek (paidagōgia), from (paidagōgos), itself a synthesis of (ágō), "I lead", and (, genitive , ) "boy, child": hence, "attendance on boys, to lead a child". It is pronounced variously, as , , or . The related word pedagogue has had a negative connotation of pedantry, dating from at least the 1650s; a related expression is educational theorist. The term "pedagogy" is also found in the English discourse, but it is more broadly discussed in other European languages, such as French and German.
History
Western
In the Western world, pedagogy is associated with the Greek tradition of philosophical dialogue, particularly the Socratic method of inquiry. A more general account of its development holds that it emerged from the active concept of humanity as distinct from a fatalistic one and that history and human destiny are results of human actions. This idea germinated in ancient Greece and was further developed during the Renaissance, the Reformation, and the Age of Enlightenment.
Socrates
Socrates (470 – 399 BCE) employed the Socratic method while engaging with a student or peer. This style does not impart knowledge, but rather tries to strengthen the logic of the student by revealing the conclusions of the statement of the student as erroneous or supported. The instructor in this learning environment recognizes the learners' need to think for themselves to facilitate their ability to think about problems and issues. It was first described by Plato in the Socratic Dialogues.
Plato
Plato (428/427 or 424/423 – 348/347 BCE) describes a system of education in The Republic (375 BCE) in which individual and family rights are sacrificed to the State. He describes three castes: one to learn a trade; one to learn literary and aesthetic ideas; and one to be trained in literary, aesthetic, scientific, and philosophical ideas. Plato saw education as a fulfillment of the soul, and by fulfilling the soul the body subsequently benefited. Plato viewed physical education for all as a necessity to a stable society.
Aristotle
Aristotle (384–322 BCE) composed a treatise, On Education, which was subsequently lost. However, he renounced Plato's view in subsequent works, advocating for a common education mandated to all citizens by the State. A small minority of people residing within Greek city-states at this time were considered citizens, and thus Aristotle still limited education to a minority within Greece. Aristotle advocates physical education should precede intellectual studies.
Quintilian
Marcus Fabius Quintilianus (35 – 100 CE) published his pedagogy in Institutio Oratoria (95 CE). He describes education as a gradual affair, and places certain responsibilities on the teacher. He advocates for rhetorical, grammatical, scientific, and philosophical education.
Tertullian
Quintus Septimius Florens Tertullianus (155 – 240 CE) was a Christian scholar who rejected all pagan education, insisting this was "a road to the false and arrogant wisdom of ancient philosophers".
Jerome
Saint Jerome (347 – 30 September 420 CE), or Saint Hieronymus, was a Christian scholar who detailed his pedagogy of girls in numerous letters throughout his life. He did not believe the body in need of training, and thus advocated for fasting and mortification to subdue the body. He only recommends the Bible as reading material, with limited exposure, and cautions against musical instruments. He advocates against letting girls interact with society, and of having "affections for one of her companions than for others." He does recommend teaching the alphabet by ivory blocks instead of memorization so "She will thus learn by playing." He is an advocate of positive reinforcement, stating "Do not chide her for the difficulty she may have in learning. On the contrary, encourage her by commendation..."
Jean Gerson
Jean Charlier de Gerson (13 December 1363 – 12 July 1429), the Chancellor of the University of Paris, wrote in De parvulis ad Christum trahendis "Little children are more easily managed by caresses than fear," supporting a more gentle approach than his Christian predecessors. He also states "Above all else, let the teacher make an effort to be a father to his pupils." He is considered a precursor of Fenelon.
John Amos Comenius
John Amos Comenius (28 March 1592 – 15 November 1670) is considered the father of modern education.
Johann Pestalozzi
Johann Heinrich Pestalozzi (January 12, 1746 – February 17, 1827), founder of several educational institutions both in German- and French-speaking regions of Switzerland and wrote many works explaining his revolutionary modern principles of education. His motto was "Learning by head, hand and heart".
Johann Herbart
The educational philosophy and pedagogy of Johann Friedrich Herbart (4 May 1776 – 14 August 1841) highlighted the correlation between personal development and the resulting benefits to society. In other words, Herbart proposed that humans become fulfilled once they establish themselves as productive citizens. Herbartianism refers to the movement underpinned by Herbart's theoretical perspectives. Referring to the teaching process, Herbart suggested five steps as crucial components. Specifically, these five steps include: preparation, presentation, association, generalization, and application. Herbart suggests that pedagogy relates to having assumptions as an educator and a specific set of abilities with a deliberate end goal in mind.
John Dewey
The pedagogy of John Dewey (20 October 1859 – 1 June 1952) is presented in several works, including My Pedagogic Creed (1897), The School and Society (1900), The Child and the Curriculum (1902), Democracy and Education (1916), Schools of To-morrow (1915) with Evelyn Dewey, and Experience and Education (1938). In his eyes, the purpose of education should not revolve around the acquisition of a pre-determined set of skills, but rather the realization of one's full potential and the ability to use those skills for the greater good (My Pedagogic Creed, Dewey, 1897). Dewey advocated for an educational structure that strikes a balance between delivering knowledge while also taking into account the interests and experiences of the student (The Child and the Curriculum, Dewey, 1902). Dewey not only re-imagined the way that the learning process should take place but also the role that the teacher should play within that process. He envisioned a divergence from the mastery of a pre-selected set of skills to the cultivation of autonomy and critical-thinking within the teacher and student alike.
Eastern
Confucius
Confucius (551–479 BCE) stated that authority has the responsibility to provide oral and written instruction to the people under the rule, and "should do them good in every possible way." One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. His moral teachings emphasized self-cultivation, emulation of moral exemplars, and the attainment of skilled judgement rather than knowledge of rules. Other relevant practices in the Confucian teaching tradition include the Rite and its notion of body-knowledge as well as Confucian understanding of the self, one that has a broader conceptualization than the Western individual self.
Pedagogical considerations
Teaching method
Hidden curriculum
A hidden curriculum refers to extra educational activities or side effect of an education, "[lessons] which are learned but not openly intended" such as the transmission of norms, values, and beliefs conveyed in the classroom and the social environment.
Learning space
Learning space or learning setting refers to a physical setting for a learning environment, a place in which teaching and learning occur. The term is commonly used as a more definitive alternative to "classroom", but it may also refer to an indoor or outdoor location, either actual or virtual. Learning spaces are highly diverse in use, learning styles, configuration, location, and educational institution. They support a variety of pedagogies, including quiet study, passive or active learning, kinesthetic or physical learning, vocational learning, experiential learning, and others.
Learning theories
Learning theories are conceptual frameworks describing how knowledge is absorbed, processed, and retained during learning. Cognitive, emotional, and environmental influences, as well as prior experience, all play a part in how understanding, or a world view, is acquired or changed and knowledge and skills retained.
Distance learning
Distance education or long-distance learning is the education of students who may not always be physically present at a school. Traditionally, this usually involved correspondence courses wherein the student corresponded with the school via post. Today it involves online education. Courses that are conducted (51 percent or more) are either hybrid, blended or 100% distance learning. Massive open online courses (MOOCs), offering large-scale interactive participation and open access through the World Wide Web or other network technologies, are recent developments in distance education. A number of other terms (distributed learning, e-learning, online learning, etc.) are used roughly synonymously with distance education.
Teaching resource adaptation
Adapting the teaching resource should suit appropriate teaching and learning environments, national and local cultural norms, and make it accessible to different types of learners. Key adaptations in teaching resource include:
Classroom constraints
Large class size – consider smaller groups or have discussions in pairs;
Time available – shorten or lengthen the duration of activities;
Modifying materials needed – find, make or substitute required materials;
Space requirements – reorganize classroom, use a larger space, move indoors or outdoors.
Cultural familiarity
Change references to names, food and items to make them more familiar;
Substitute local texts or art (folklore, stories, songs, games, artwork and proverbs).
Local relevance
Use the names and processes for local institutions such as courts;
Be sensitive of local behavior norms (e.g. for genders and ages);
Ensure content is sensitive to the degree of rule of law in society (trust in authorities and institutions).
Inclusivity for diverse students
Appropriate reading level(s) of texts for student use;
Activities for different learning styles;
Accommodation for students with special educational needs;
Sensitivity to cultural, ethnic and linguistic diversity;
Sensitivity to students' socioeconomic status.
Pedagogical approaches
Evidence-based
Dialogic learning
Dialogic learning is learning that takes place through dialogue. It is typically the result of egalitarian dialogue; in other words, the consequence of a dialogue in which different people provide arguments based on validity claims and not on power claims.
Student-centered learning
Student-centered learning, also known as learner-centered education, broadly encompasses methods of teaching that shift the focus of instruction from the teacher to the student. In original usage, student-centered learning aims to develop learner autonomy and independence by putting responsibility for the learning path in the hands of students. Student-centered instruction focuses on skills and practices that enable lifelong learning and independent problem-solving.
Critical pedagogy
Critical pedagogy applies critical theory to pedagogy and asserts that educational practices are contested and shaped by history, that schools are not politically neutral spaces, and that teaching is political. Decisions regarding the curriculum, disciplinary practices, student testing, textbook selection, the language used by the teacher, and more can empower or disempower students. It asserts that educational practices favor some students over others and some practices harm all students. It also asserts that educational practices often favor some voices and perspectives while marginalizing or ignoring others.
Academic degrees
The academic degree Ped. D., Doctor of Pedagogy, is awarded honorarily by some US universities to distinguished teachers (in the US and UK, earned degrees within the instructive field are classified as an Ed.D., Doctor of Education, or a Ph.D., Doctor of Philosophy). The term is also used to denote an emphasis in education as a specialty in a field (for instance, a Doctor of Music degree in piano pedagogy).
Pedagogues around the world
The education of pedagogues, and their role in society, varies greatly from culture to culture.
Belgium
Important pedagogues in Belgium are Jan Masschelein and Maarten Simons (Catholic University of Leuven). According to these scholars, schools nowadays are often dismissed as outdated or ineffective. Deschoolers even argue that schools rest on the false premise that schools are necessary for learning but that people learn faster or better outside the classroom. Others critique the fact that some teachers stand before a classroom with only six weeks of teacher education. Against this background, Masschelein and Simons propose to look at school from a different point of view. Their educational morphology approaches the school as a particular scholastic 'form of gathering'. What the authors mean with that, is the following: school is a particular time-space-matter arrangement. This thus includes concretes architectures, technologies, practices and figures. This arrangement "deals in a specific way with the new generation, allows for a particular relation to the world, and for a particular experience of potentiality and of commonality (of making things public)".
Masschelein and Simons' most famous work is the book "Looking after school: a critical analysis of personalisation in Education". It takes a critical look at the main discourse of today's education. Education is seen through a socio-economic lens: education is aimed at mobilising talents and competencies (p23). This is seen in multiple texts from governing bodies, in Belgium and Europe. One of the most significant examples is quoted on page 23: "Education and training can only contribute to growth and job-creation if learning is focused on the knowledge, skills and competences to be acquired by students (learning outcomes) through the learning process, rather than on completing a specific stage or on time spent in school." (European Commission, 2012, p.7) This is, according to Masschelein and Simons a plea for learning outcomes and demonstrates a vision of education in which the institution is no longer the point of departure. The main ambition in this discourse of education is the efficient and effective realisation of learning outcomes for all. Things like the place and time of learning, didactic and pedagogic support are means to an end: the acquisition of preplanned learning outcomes. And these outcomes are a direct input for the knowledge economy. Masschelein and Simons' main critique here is that the main concern is not the educational institution (anymore). Rather, the focus lies on the learning processes and mainly on the learning outcomes of the individual learner.
Brazil
In Brazil, a pedagogue is a multidisciplinary educator. Undergraduate education in Pedagogy qualifies students to become school administrators or coordinators at all educational levels, and also to become multidisciplinary teachers, such as pre-school, elementary and special teachers.
Denmark
In Scandinavia, a pedagogue (pædagog) is broadly speaking a practitioner of pedagogy, but the term is primarily reserved for individuals who occupy jobs in pre-school education (such as kindergartens and nurseries). A pedagogue can occupy various kinds of jobs, within this restrictive definition, e.g. in retirement homes, prisons, orphanages, and human resource management. When working with at-risk families or youths they are referred to as social pedagogues (socialpædagog).
The pedagogue's job is usually distinguished from a teacher's by primarily focusing on teaching children life-preparing knowledge such as social or non-curriculum skills, and cultural norms. There is also a very big focus on the care and well-being of the child. Many pedagogical institutions also practice social inclusion. The pedagogue's work also consists of supporting the child in their mental and social development.
In Denmark all pedagogues are educated at a series of national institutes for social educators located in all major cities. The education is a 3.5-year academic course, giving the student the title of a Bachelor in Social Education (Danish: Professionsbachelor som pædagog).
It is also possible to earn a master's degree in pedagogy/educational science from the University of Copenhagen. This BA and MA program has a more theoretical focus compared to the more vocational Bachelor in Social Education.
Hungary
In Hungary, the word pedagogue (pedagógus) is synonymous with the teacher (tanár); therefore, teachers of both primary and secondary schools may be referred to as pedagogues, a word that appears also in the name of their lobbyist organizations and labor unions (e.g. Labor Union of Pedagogues, Democratic Labor Union of Pedagogues). However, undergraduate education in Pedagogy does not qualify students to become teachers in primary or secondary schools but makes them able to apply to be educational assistants. As of 2013, the six-year training period was re-installed in place of the undergraduate and postgraduate division which characterized the previous practice.
Modern pedagogy
An article from Kathmandu Post published on 3 June 2018 described the usual first day of school in an academic calendar. Teachers meet their students with distinct traits. The diversity of attributions among children or teens exceeds similarities. Educators have to teach students with different cultural, social, and religious backgrounds. This situation entails a differentiated strategy in pedagogy and not the traditional approach for teachers to accomplish goals efficiently.
American author and educator Carol Ann Tomlinson defined Differentiated Instruction as "teachers' efforts in responding to inconsistencies among students in the classroom." Differentiation refers to methods of teaching. She explained that Differentiated Instruction gives learners a variety of alternatives for acquiring information. Primary principles comprising the structure of Differentiated Instruction include formative and ongoing assessment, group collaboration, recognition of students' diverse levels of knowledge, problem-solving, and choice in reading and writing experiences.
Howard Gardner gained prominence in the education sector for his Multiple Intelligences Theory. He named seven of these intelligences in 1983: Linguistic, Logical and Mathematical, Visual and Spatial, Body and Kinesthetic, Musical and Rhythmic, Intrapersonal, and Interpersonal. Critics say the theory is based only on Gardner's intuition instead of empirical data. Another criticism is that the intelligence is too identical for types of personalities. The theory of Howard Gardner came from cognitive research and states these intelligences help people to "know the world, understand themselves, and other people." Said differences dispute an educational system that presumes students can "understand the same materials in the same manner and that a standardized, collective measure is very much impartial towards linguistic approaches in instruction and assessment as well as to some extent logical and quantitative styles."
Educational research
See also
Outline of education
References
Sources
See also
List of important publications in philosophy
List of important publications in anthropology
List of important publications in economics
Further reading
Bruner, J. S. (1960). The Process of Education, Cambridge, Massachusetts: Harvard University Press.
Bruner, J. S. (1971). The Relevance of Education. New York, NY: Norton
Bruner, J. S. (1966). Toward a Theory of Instruction. Cambridge, Massachusetts: Belkapp Press.
John Dewey, Experience and Education, 1938
Paulo Freire, Pedagogy of the Oppressed, 1968 (English translation: 1970)
Ivan Illich, Deschooling Society, 1971
David L. Kirp, The Sandbox Investment, 2007
Montessori, M. (1910). Antropologia Pedagogica.
Montessori, M. (1921). Manuale di Pedagogia Scientifica.
Montessori, M. (1934). Psico Aritmética.
Montessori, M. (1934). Psico Geométria.
Piaget, J. (1926). The Language and Thought of the Child. London: Routledge & Kegan.
Karl Rosenkranz (1848). Pedagogics as a System. Translated 1872 by Anna C. Brackett, R.P. Studley Company
Karl Rosenkranz (1899). The philosophy of education. D. Appleton and Co.
Friedrich Schiller, On the Aesthetic Education of Man, 1794
Vygotsky, L. (1962). Thought and Language. Cambridge, Massachusetts: MIT Press.
Didactics
Educational psychology
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Social pedagogy | Social pedagogy describes a holistic and relationship-centred way of working in care and educational settings with people across the course of their lives. In many countries across Europe (and increasingly beyond), it has a long-standing tradition as a field of practice and academic discipline concerned with addressing social inequality and facilitating social change by nurturing learning, well-being and connection both at an individual and community level. The term 'pedagogy' originates from the Greek pais (child) and agein (to bring up, or lead), with the prefix 'social' emphasising that upbringing is not only the responsibility of parents but a shared responsibility of society. Social pedagogy has therefore evolved in somewhat different ways in different countries and reflects cultural and societal norms, attitudes and notions of education and upbringing, of the relationship between the individual and society, and of social welfare provision for its marginalised members. Social pedagogues (professionals who have completed a qualification in social pedagogy) work within a range of different settings, from early years through adulthood to working with disadvantaged adult groups as well as older people. To achieve a holistic perspective within each of these settings, social pedagogy draws together theories and concepts from related disciplines such as sociology, psychology, education, philosophy, medical sciences, and social work.
Methods
Hämäläinen points out that social pedagogy is not a method or a set of methods, but that any method is chosen based on social pedagogical considerations. In the past 3 main methods were defined:
Individual case work – with the aim to improve/develop individual life circumstances,
Social group work – with the aim of developing social competences,
Community intervention work – with the aim to develop social demographic structures.
After 1970 a lot of different methods derived from those three. In practice a mono-methodical approach can be barely found; approaches/ concepts of action predominate which include more than the three classic methods.
Principles
Social pedagogy is based on humanistic values stressing human dignity, mutual respect, trust, unconditional appreciation, and equality, to mention but a few. It is underpinned by a fundamental concept of children, young people and adults as equal human beings with rich and extraordinary potential and considers them competent, resourceful and active agents.
In their earlier work on social pedagogy, Petrie et al. identify 9 principles underpinning social pedagogy:
"A focus on the child as a whole person, and support for the child’s overall development;
The practitioner seeing herself/himself as a person, in relationship with the child or young person;
Children and staff are seen as inhabiting the same life space, not as existing in separate hierarchical domains;
As professionals, pedagogues are encouraged constantly to reflect on their practice and to apply both theoretical understandings and self-knowledge to the sometimes challenging demands with which they are confronted;
Pedagogues are also practical, so their training prepares them to share in many aspects of children’s daily lives and activities;
Children’s associative life is seen as an important resource: workers should foster and make use of the group;
Pedagogy builds on an understanding of children’s rights that is not limited to procedural matters or legislated requirements;
There is an emphasis on team work and on valuing the contribution of others in 'bringing up' children: other professionals, members of the local community and, especially, parents.
The centrality of relationship and, allied to this, the importance of listening and communicating."
Eichsteller & Holthoff suggest that social pedagogy aims to achieve:
Holistic education – education of head (cognitive knowledge), heart (emotional and spiritual learning), and hands (practical and physical skills);
Holistic well-being – strengthening health-sustaining factors and providing support for people to enjoy a long-lasting feeling of happiness;
To enable children, young people as well as adults to empower themselves and be self-responsible persons who take responsibility for their society;
To promote human welfare and prevent or ease social problems.
They go on to describe social pedagogical practice as a holistic process creating a balance between:
the professional: (theory and concepts, reflective practitioner – the ‘head’)
the personal: (using one's personality, positive attitude, building personal relationships, but keeping the ‘private’ out – the ‘heart’)
the practical: (using certain methods and creative activities – the ‘hands’)
All three elements are equal and complement each other, thus generating synergy.
Historic development
Although pedagogy varies across European countries, there are similar roots that have developed into differing strands of contemporary thinking in pedagogy. Hämäläinen explains that “historically, social pedagogy is based on the belief that you can decisively influence social circumstances through education” – and importantly, education is seen as a lifelong learning process that does not only refer to children but includes educating adults, for instance in order to change their idea of children.
While philosophers of Classical antiquity like Plato and Aristotle discussed how education could contribute to social development, social pedagogy in theory and practice only emerged through the influence of modern thinking in the Renaissance, the Reformation and later during the Enlightenment, when children started to come into the picture of social philosophy.
Jean-Jacques Rousseau
A major impetus for the current understanding of pedagogy was the educational philosophy of the Swiss social thinker Jean-Jacques Rousseau (1712–1778). Concerned with the decay of society, he developed his theories based on his belief that human beings were inherently good as they were closest to nature when born, but society and its institutions corrupted them and denaturalized them. Consequently, bringing up children in harmony with nature and its laws so as to preserve the good was central for Rousseau's pedagogic theory. Rousseau innovatively “argued that the momentum for learning was provided by the growth of the person (nature) – and that what the educator needed to do was to facilitate opportunities for learning,” as Doyle and Smith note.
Johann Heinrich Pestalozzi
Rousseau's educational philosophy inspired ensuing pedagogues, notably Johann Heinrich Pestalozzi (1746–1827), who refined Rousseau's thoughts by developing a method of holistic education, which addressed head, heart, and hands. These three elements are inseparable from each other in Pestalozzi's method and need to be kept in harmony. "Nature forms the child as an indivisible whole, as a vital organic unity with many sided moral, mental, and physical capacities. Each of these capacities is developed through and by means of the others," Pestalozzi stated.
New Education Movement
Pestalozzi's ideas sparked interest across continental Europe, and particularly the New Education Movement transferred his pedagogic concept into various settings, such as kindergarten (Fröbel), school (Montessori, Steiner, Hahn), residential care (Korczak), and informal work with children and young people (Montessori). Thus the New Education Movement contributed to a continental pedagogic discourse, which saw children being conceptualised as equal human beings ("Children do not become humans, they already are", Korczak), and as competent, active agents ("A child has a hundred languages", Malaguzzi). Furthermore, there was increasing recognition for child participation and children's rights, for instance in the pedagogic concepts of Montessori and Korczak.
The New Education Movement led to a spread of pedagogic concepts and ideas across many European countries and made two fundamental points which demonstrate its ambition to use pedagogy for social change: “First, in all education the personality of the child is an essential concern; second, education must make for human betterment, that is for a New Era”.
Alleviating poverty
Based on the educational ideas of Rousseau, Pestalozzi and Fröbel, the German headteacher Friedrich Diesterweg (1790—1866) emphasised the social relevance of pedagogy in fighting social inequalities. For him social pedagogy was "educational action by which one aims to help the poor in society". Through the contribution of Diesterweg and other thinkers, such as Friedrich Schleiermacher, pedagogy took on a more social role, one of community education that also occurs in later writers like Paulo Freire and John Dewey.
Although pedagogy was early on concerned with changing social conditions through education – Rousseau is most famous for his Social Contract (1762) – its primary focus had been on the individual and his or her upbringing, which Rousseau had aimed to protect from the negative influences of society. Pedagogic thinkers like Pestalozzi and later on Montessori followed in his tradition of developing a child-centred pedagogy, which was increasingly criticised by an emerging school of thought that promoted a pedagogy focused on the collective, on the community and how to use pedagogic ideas for social betterment – or a social pedagogy, as the German educationalist Karl Mager had written in 1844 for the first time.
Social pedagogy
One of the first key thinkers, Paul Natorp, “claimed that all pedagogy should be social, that is, that in the philosophy of education the interaction of educational processes and society must be taken into consideration”. His social pedagogic theories were influenced by Plato’s doctrine of ideas, together with Immanuel Kant’s categorical imperative of treating people as subjects in their own rights instead of treating them as means to an end, and Pestalozzi’s method.
In the 1920s, with influential educationalists such as Herman Nohl, German social pedagogy was interpreted from a hermeneutical perspective, which acknowledged that an individual’s life and their problems can only be understood through their eyes and in their social context, by understanding how the individual interacts with their social environment.
Following World War II and the experiences within National Socialism that exposed the dangers of collective education in the hands of a totalitarian state, social pedagogy “became more critical, revealing a critical attitude towards society and taking the structural factors of society that produce social suffering into consideration”. Consequently, contemporary social pedagogy in Germany is as a discipline linked more closely to social work and sociology than to psychology.
Due to different historical developments and cultural notions, social pedagogy has very different traditions in other countries, although these are connected through the overarching core principles of social pedagogy. And even within one country, there is not the pedagogic approach – within the general discipline pedagogy we can distinguish various approaches. Some of these are named after key thinkers like Fröbel or Montessori who have created a very specific pedagogic concept for the context of their work, while others are termed according to the medium they are utilising, such as adventure, play, circus, music, or theatre pedagogy.
Qualifying as a social pedagogue
Similar to other academic disciplines, social pedagogy is a degree-level qualification (higher education) of usually 3.5 years. There are different education routes to qualify as a social pedagogue, which vary from country to country:
Germany
In Germany social pedagogy and social work have merged into one course – ‘Soziale Arbeit’- since 2007 graduates holding after successful study a double degree: Social Worker and Social Pedagogy.
Social Pedagogy can be studied at Fachhochschule (Universities of applied Sciences) and universities, social pedagogy is offered as Bachelor of Arts (3.5 years) with 1 semester of practical placement as part of the curriculum- Graduates will have the ability to place their professional activity in legal and socio-political perspective and analyse it. The interplay of work experience in their placement and theoretical work in the university prepares the graduates to work with clients, in the field of administration and management of social organisations. For a deeper more research based study Social Pedagogy can be studied after the Bachelor as Master of Arts (2 years).
Social Pedagogy is multidisciplinary – the study includes:
Psychology
Sociology
Pedagogy / Education Theory
Social Work
Social Management
Law and Politics
Professional Concepts such as Mediation, Therapy, Supervision, communication concepts.
Media
Economy
Social Justice
Health
Theatre pedagogy
Denmark
Danish social pedagogues usually qualify at Seminariets (seminariums), which offer 3.5 year courses that include 3 placements in different pedagogic settings throughout the period of studies. Some seminariums also offer short courses on social pedagogy in English. Further studies at MA level often combine social pedagogy with interlinked disciplines, such as social work, sociology or psychology, and can be pursued at several universities.
Czech Republic and Slovakia
Czech and also Slovak social pedagogues usually study at the university level (there is also possibility to study at the college where they will get a DiS. degree). Social Pedagogy is offered as a Bachelor study programme. For research based studies, Social Pedagogy can be studied as Master programme after finishing the bachelor's degree. The academics separate Social Pedagogy from the social work and they look at them as at two separate disciplines.
In Slovakia is Social pedagogy a part of professional network in Educational and psychological centres (as part of school facilities) and also in schools.
North America
In the United States, Arizona State University's School of Social Transformation offers a master of arts degree in social and cultural pedagogy. The 30-unit program requires 10 three-credit courses. The core courses (9 credits) include Foundations of Social Transformation, Research Methods, and Social and Cultural Pedagogy: Theoretical and Practical Issues. Students complete five elective courses (15 credits) and then either a thesis or a capstone project (6 credits). The program develops students' capacity to analyze non-formal education policies and practices and examine the educational impact of a range of institutions, organizations and associational spaces. It provides training and skills for work in settings such as: adult education, community organizing, literacy programs, museum education, dis/ability programs, youth and sports programs, peace education, environmental education, religious organizations, health education, civic education, Indigenous and tribal communities, for-the-job and on-the-job training. There is also a professional organization, the Social Pedagogy Association (SPA), which was established as a 501(c)3 nonprofit in 2016 by graduates of the social and cultural pedagogy masters program at ASU. The goal of SPA is to encourage and track the growth of social pedagogy in the United States.
United Kingdom
A variety of qualifications are now available in the UK, ranging from a Level 3 qualification to BA programmes to a master's degree. Since February 2017 the Social Pedagogy Professional Association has acted as a professional home for social pedagogy in the UK. As a membership organisation it has developed social pedagogy standards of proficiency and standards for education and training.
Slovenia
In Slovenia social pedagogues usually study at the university level. Social Pedagogy is offered as a Bachelor study programme and as Master programme after finishing the bachelor's degree. The academics separate Social Pedagogy from the social work and they look at them as at two separate disciplines.
See also
Theatre pedagogy
Free school movement
References
Further reading
Cameron, C. & Moss, P. (2011). Social Pedagogy and Working with Children. London: Jessica Kingsley.
Charfe, L. & Gardner, A. (2019). Social Pedagogy and Social Work. London: Sage
Hatton, K. (2013). Social Pedagogy in the UK: Theory and Practice. Lyme Regis: Russell House.
Kornbeck, J. & Rosendal Jensen, N. (2009). The Diversity of Social Pedagogy in Europe. Bremen: Europäischer Hochschulverlag.
Kornbeck, J. & Rosendal Jensen, N. (2011). Social Pedagogy for the Entire Lifespan: Volume I. Bremen: Europäischer Hochschulverlag.
Kornbeck, J. & Rosendal Jensen, N. (2012). Social Pedagogy for the Entire Lifespan: Volume II. Bremen: Europäischer Hochschulverlag.
Petrie, P. & Moss, P. (2002). From Children's Services to Children's Spaces. London: Routledge.
Petrie, P. (2011). Communication Skills for Working with Children and Young People: Introducing Social Pedagogy. London: Jessica Kingsley.
Stephens, P. (2013). Social Pedagogy: Heart and Head. Bremen: Europäischer Hochschulverlag.
Storø, J. (2013). Practical Social Pedagogy: Theories, Values and Tools for Working with Children and Young People. Bristol: Policy Press.
Further information
http://www.internationaljournalofsocialpedagogy.com – the articles in the International Journal of Social Pedagogy reflect the cross-cultural perspectives of a wide range of social pedagogical traditions and provide a greater understanding of social pedagogy in ways that are both relevant at a practice level and contribute to the body of theory and research
http://www.sppa-uk.org - The Social Pedagogy Professional Association is the professional home for social pedagogy in the UK
http://www.social-pedagogy.org.uk/spdn/ - The Social Pedagogy Development Network offers a free forum for anyone interested in social pedagogy
http://www.socialpedagogyuk.com – The official website for social pedagogy in the UK, run by TCRU, NCERCC, Jacaranda Recruitment and ThemPra Social Pedagogy
http://www.thempra.org.uk – ThemPra Social Pedagogy website for further information on social pedagogy and ThemPra's courses, qualifications and systemic change strategies
http://www.jacaranda-development.co.uk – Jacaranda Development website for further information on social pedagogy and Jacaranda's training courses, field trips and consultancy
http://www.infed.org – The Online Encyclopaedia for Informal Education has various articles on social pedagogy, related themes and key thinkers
http://www.communitycare.co.uk – Community Care have published both news articles and research reports on social pedagogy over the last few years
http://www.cypnow.com – Children and Young People Now report regularly on news and developments regarding social pedagogy
http://www.socmag.net – The International Social Work and Society News Magazine brings together news from practice in the social sector across the globe, with the 7th edition including an article on the developments around social pedagogy in the UK
http://www.socialpedagogy.org - The Social Pedagogy Association of the United States, dedicated to the growth and development of social pedagogy in the United States
Alternative education
Pedagogical disciplines | 0.823299 | 0.976683 | 0.804102 |
Constructivism (philosophy of education) | Constructivism in education is a theory that suggests that learners do not passively acquire knowledge through direct instruction. Instead, they construct their understanding through experiences and social interaction, integrating new information with their existing knowledge. This theory originates from Swiss developmental psychologist Jean Piaget's theory of cognitive development.
Background
Constructivism in education is rooted in epistemology, a theory of knowledge concerned with the logical categories of knowledge and its justification. It acknowledges that learners bring prior knowledge and experiences shaped by their social and cultural environment and that learning is a process of students "constructing" knowledge based on their experiences. While Behaviorism focuses on understanding what students are doing, constructivism emphasizes the importance of understanding what students are thinking and how to enrich their thinking.
Constructivism in educational psychology can be attributed to the work of Jean Piaget (1896–1980) and his theory of cognitive development. Piaget's focus was on how humans make meaning by integrating experiences with ideas, emphasizing human development as distinct from external influences Another influential figure, Lev Vygotsky (1896-1934), emphasized the importance of sociocultural learning in his theory of social constructivism, highlighting how interactions with adults, peers, and cognitive tools contribute to the formation of mental constructs.
Building upon Vygotsky's work, Jerome Bruner and other educational psychologists introduced the concept of instructional scaffolding, where the learning environment provides support that is gradually removed as learners internalize the knowledge.
Views more focused on human development within the social sphere include the sociocultural or socio-historical perspective of Lev Vygotsky and the situated cognition perspectives of Mikhail Bakhtin, Jean Lave, and Etienne Wenger. Additionally, the works of Brown, Collins, and Duguid, as well as Newman, Griffin, Cole, and Barbara Rogoff.
The concept of constructivism has impacted a number of disciplines, including psychology, sociology, education, and the history of science. In its early stages, constructivism focused on the relationship between human experiences and their reflexes or behavior patterns. Piaget referred to these systems of knowledge "schemes."
Piaget's theory of constructivist learning has significantly influenced learning theories and teaching methods in education. It serves as a foundational concept in education reform movements within cognitive science and neuroscience.
Overview
The formalization of constructivism from a within-the-human perspective is commonly credited to Jean Piaget. Piaget described the mechanisms by which information from the environment and ideas from the individual interact to form internalized structures developed by learners. He identified processes of assimilation and accommodation as crucial in this interaction, as individuals construct new knowledge from their experiences.
When individuals assimilate new information, they integrate it into their existing framework without altering that framework. This can happen when their experiences align with their internal view of the world, but it can also occur if they fail to update a flawed understanding. Accommodation is the process of adjusting one's mental representation of the external world to fit new experiences. It can be understood as the mechanism by which failure leads to learning.
It is important to note that constructivism is not a specific pedagogy, but rather a theory explaining how learning occurs, regardless of the learning environment. However, constructivism is often associated with pedagogic approaches that promote active learning, or learning by doing. While there is much enthusiasm for constructivism as a design strategy, some experts believe that it is more of a philosophical framework than a theory that can precisely describe instruction or prescribe design strategies.
Constructivist pedagogy
The nature of the learner
Social constructivism recognizes and embraces the individuality and complexity of each learner, actively encouraging and rewarding it as a vital component of the learning process.
The importance of the background and culture of the learner
Social constructivism, also known as socioculturalism, emphasizes the role of an individual's background, culture, and worldview in shaping their understanding of truth. According to this theory, learners inherit historical developments and symbol systems from their culture and continue to learn and develop these throughout their lives. This approach highlights the significance of a learner's social interactions with knowledgeable members of society. It suggests that without such interactions, it is challenging to grasp the social meaning of important symbol systems and learn how to effectively use them. Social constructivism also points out that young children develop their thinking abilities through interactions with peers, adults, and the physical world. Therefore, it is essential to consider the learner's background and culture throughout the learning process, as these factors help shape the knowledge and truth that the learner acquires.
Responsibility for learning
Social constructivism emphasizes the importance of the student being actively involved in the learning process, unlike previous educational viewpoints where the responsibility rested with the instructor to teach and where the learner played a passive, receptive role. Von Glasersfeld (1989) emphasized that learners construct their own understanding and that they do not simply mirror and reflect what they read. Learners look for meaning and will try to find regularity and order in the events of the world even in the absence of full or complete information.
The motivation for learning
When considering students' learning, it is essential to take into account their motivation and confidence. According to Von Glasersfeld, a student's motivation to learn is strongly influenced by their belief in their potential for learning This belief is shaped by their past experiences of successfully mastering problems, which is more influential than external acknowledgment and motivation. This idea aligns with Vygotsky's concept of the "zone of proximal development," where students are challenged at a level slightly above their current development. By successfully completing challenging tasks, students build confidence and motivation to take on even more complex challenges.
According to a study on the impact that COVID-19 had on the learning process in Australian University students, a student's motivation and confidence depends on self-determination theory. This theory requires support from the educational environment to fulfill three basic needs to achieve growth, including autonomy, relatedness, and competency. During the historical event of COVID-19, the basic needs were hindered in some way, along with environments that were meant to foster education and growth, which was hindered through the change from traditional in-person classes to online classes that left students with significantly less opportunities for social interactive and active learning opportunities.
The role of the instructor
Instructors as facilitators
According to the social constructivist approach, instructors are expected to adapt to the role of facilitators rather than traditional teachers. While a teacher teacher gives a didactic lecture that covers the subject matter, a facilitator assists the student in developing their own understanding of the content. This shift in roles places the focus on the student's active involvement in the learning process, as opposed to the instructor and the content itself.
As a result, a facilitator requires a different set of skills compared to a teacher. For instance, a teacher imparts information, whereas a facilitator encourages questions; a teacher leads from the front, while a facilitator provides support from the background; and a teacher delivers answers based on a set curriculum, whereas a facilitator offers guidance and creates an environment for the learner to form their own conclusions. Furthermore, a teacher typically engages in a monologue, whereas a facilitator maintains an ongoing dialogue with the learners.
Additionally, a facilitator should be able to dynamically adapt the learning experience by taking the lead in guiding the experience to align with the learners' interests and needs in order to create value.
The learning environment should be created in a way that both supports and challenges the student's thinking While it is advocated to give the student ownership of the problem and solution process, it is not the case that any and all activities or solutions are adequate. The critical goal is to support the student in developing effective thinking skills.
Relationship between instructor and students
In the social constructivist viewpoint, the role of the facilitator involves both the instructor and the students being actively engaged in learning from each other. This dynamic interaction requires that the instructor's culture, values, and background play a significant part in shaping the learning experience. Students compare their own thoughts with those of the instructor and their peers, leading to the development of a new, socially validated understanding of the subject matter. The task or problem serves as the interface between the instructor and the student, creating a dynamic interaction. As a result, both students and instructors need to develop an awareness of each other's viewpoints and consider their own beliefs, standards, and values, making the learning experience both subjective and objective at the same time.
Several studies highlight the significance of mentoring in the learning process. The social constructivist model underscores the importance of the relationship between the student and the instructor in facilitating learning.
Interactive learning can be facilitated through various approaches such as reciprocal teaching, peer collaboration, cognitive apprenticeship, problem-based instruction, Anchored Instruction, and other methods that involve collaborative learning.
Learning is an active process
Social constructivism, which is strongly influenced by Vygotsky's work, proposes that knowledge is initially built within a social setting and is then taken in by individuals. According to social constructivists, the act of sharing individual viewpoints, known as collaborative elaboration, leads to learners jointly constructing understanding that would not be achievable on their own.
Social constructivist scholars view learning as an active process in which students are encouraged to discover principles, concepts, and facts independently. Therefore, it is crucial to promote speculation and intuitive thinking in students.
According to other constructivist scholars, individuals create meanings through their interactions with each other and the environment they inhabit. Knowledge is created by people and is shaped by social and cultural influences. McMahon (1997) also emphasizes the social nature of learning, stating that it is not solely a mental process or a result of external factors shaping behavior. Instead, meaningful learning occurs when individuals participate in social activities.
According to Vygotsky (1978), an important aspect of intellectual development is the convergence of speech and practical activity. He emphasized that as children engage in practical activities, they construct meaning on an individual level, and through speech, they connect this meaning to their culture and the interpersonal world they share with others.
Collaboration among learners
Another tenet of social constructivism is that collaboration among individuals with diverse skills and backgrounds is essential for developing a comprehensive understanding of a particular subject or field.
In some social constructivist models, there is an emphasis on the importance of collaboration among learners, which contrasts with traditional competitive approaches. One concept from Vygotsky that is particularly relevant to peer collaboration is the zone of proximal development. This is defined as the gap between a learner's actual developmental level, determined by independent problem-solving, and the level of potential development, determined through problem-solving under adult guidance or in collaboration with more capable peers. It differs from Piaget's fixed biological stages of development. Through a process called "scaffolding," a learner can be extended beyond the limitations of physical maturation, allowing the development process to catch up to the learning process.
When students present and teach new material to their peers, it fosters a non-linear process of collective knowledge construction.
The importance of context
The social constructivist paradigm emphasizes that the environment in which learning takes place plays a crucial role in the learning process.
The concept of the learner as an active processor is based on the idea that there are no universal learning laws that apply to all domains. When individuals possess decontextualized knowledge, they may struggle to apply their understanding to real-world tasks. This is due to the lack of engagement with the concept in its complex, real-world environment, as well as the absence of experience with the intricate interrelationships that influence the application of the concept.
One concept within social constructivism is authentic or situated learning, which involves students participating in activities directly related to the practical application of their learning within a culture similar to the real-world setting. Cognitive apprenticeship is a suggested effective model of constructivist learning that aims to immerse students in authentic practices through activity and social interaction, similar to the successful methods used in craft apprenticeship.[
Holt and Willard-Holt (2000) highlight the concept of dynamic assessment, which offers a distinct approach to evaluating learners compared to traditional tests. Dynamic assessment extends the interactive nature of learning to the assessment process, emphasizing interaction between the assessor and the learner. It involves a dialogue between the assessor and the learner to understand the current performance level on a task and explore ways to improve future performance. This approach views assessment and learning as interconnected processes, rather than separate entities.
According to this viewpoint, instructors should approach assessment as an ongoing and interactive process that evaluates the learner's achievements, the quality of the learning experience, and course materials. The feedback generated by the assessment process is crucial for driving further development.
The selection, scope, and sequencing of the subject matter
Knowledge should be discovered as an integrated whole
The organization of knowledge should prioritize integration over division into separate subjects or compartments.
This again emphasizes the significance of presenting learning within a specific context. The world in which learners operate is not divided into separate subjects but rather comprises a complex array of facts, problems, dimensions, and perceptions.
Engaging and challenging the student
Students benefit from being challenged with tasks that require them to apply skills and knowledge slightly beyond their current level of mastery. This approach can help to maintain their motivation and build on past achievements to boost their confidence. This is in line with Vygotsky's zone of proximal development, which refers to the gap between a person's current level of ability and their potential level of development under the guidance of adults or more capable peers.
Vygotsky (1978) argued that effective instruction should be slightly ahead of a learner's current developmental stage. By doing so, instruction can stimulate the development of a range of functions that are in the learner's zone of proximal development. This highlights the crucial role of instruction in fostering development.
In order to effectively engage and challenge students, it is important that the tasks and learning environment mirror the complexity of the real-world environment in which the students are expected to operate upon completing their education. Students should not only take ownership of the learning and problem-solving process but also take ownership of the problems themselves.
When it comes to organizing subject matter, the constructivist perspective suggests that the fundamental principles of any subject can be taught to anyone at any point, in some capacity. This approach entails introducing the foundational concepts that makeup topics or subject areas initially and then consistently revisiting and expanding on these ideas.
Instructors should recognize that while they are given a set curriculum to follow, they inevitably personalize it to reflect their own beliefs, thoughts, and emotions about the subject matter and their students. As a result, the learning experience becomes a collaborative effort, influenced by the emotions and life experiences of all involved. It's important to consider the student's motivation as central to the learning process.
The structuredness of the learning process
Incorporating an appropriate balance between structure and flexibility into the learning process is essential. According to Savery (1994), a highly structured learning environment may pose challenges for learners in constructing meaning based on their existing conceptual understandings. A facilitator should strive to provide adequate structure to offer clear guidance and parameters for achieving learning objectives, while also allowing for an open and flexible learning experience that enables learners to discover, interact, and arrive at their own understanding of truth.
Teaching Techniques
A few strategies for cooperative learning include:
Reciprocal Questioning: students work together to ask and answer questions
Jigsaw Classroom: students become "experts" on one part of a group project and teach it to the others in their group
Structured Controversies: Students work together to research a particular controversy
The Harkness discussion method
The "Harkness" discussion method is named after Edward Harkness, who funded its development at Phillips Exeter Academy in the 1930s. This method involves students sitting in a circle, guiding their own discussion. The teacher's role is minimized, with the students initiating, directing, and focusing the discussion. They work together as a team, sharing responsibility and goals. The ultimate aim is to illuminate the subject, interpret different viewpoints, and piece together a comprehensive understanding. Discussion skills are crucial, and every participant is expected to contribute to keeping the discussion engaging and productive.
Criticism
Many cognitive psychologists and educators have raised concerns about the core principles of constructivism, arguing that these theories may be misleading or inconsistent with well-established findings.
In neo-Piagetian theories of cognitive development, it is proposed that learning is influenced by the processing and representational resources available at a particular age. This implies that if the demands of a concept to be learned exceed the available processing efficiency and working memory resources, then the concept is considered unlearnable. This approach to learning can impact the understanding of essential theoretical concepts and reasoning. Therefore, for effective learning to occur, a child must operate in an environment that aligns with their developmental and individual learning constraints, taking into account any deviations from the norm for their age. If this condition is not met, the learning process may not progress as intended.
Many educators have raised concerns about the effectiveness of this approach to instructional design, particularly when it comes to creating instruction for beginners. While some proponents of constructivism claim that "learning by doing" improves learning, critics argue that there is insufficient empirical evidence to support this assertion, especially for novice learners. Sweller and his colleagues argue that novices do not possess the underlying mental models, or "schemas" necessary for "learning by doing". Additionally, Mayer (2004) conducted a review of the literature and concluded that fifty years of empirical data do not support the use of pure discovery as a constructivist teaching technique. In situations requiring discovery, he recommends the use of guided discovery instead.
Some researchers, such as Kirschner et al. (2006), have characterized the constructivist teaching methods as "unguided methods of instruction" and have suggested more structured learning activities for learners with little to no prior knowledge. Slezak has expressed skepticism about constructivism, describing it as "fashionable but thoroughly problematic doctrines that can have little benefit for practical pedagogy or teacher education." Similar views have been stated by Meyer, Boden, Quale and others.
Kirschner et al. grouped several learning theories together, including Discovery, Problem-Based, Experiential, and Inquiry-Based learning, and suggested that highly scaffolded constructivist methods such as problem-based learning and inquiry learning may be ineffective. They described several research studies that were favorable to problem-based learning given learners were provided some level of guidance and support.
Confusion between constructivist and maturationist views
Many people confuse constructivist with maturationist views. The constructivist (or cognitive-developmental) stream "is based on the idea that the dialectic or interactionist process of development and learning through the student's active construction should be facilitated and promoted by adults". The romantic maturationist stream emphasizes the natural development of students without adult interventions in a permissive environment. In contrast, constructivism involves adults actively guiding learning while allowing children to take charge of their own learning process.
Subtypes
Contextual constructivism
According to William Cobern (1991) Contextual constructivism is "about understanding the fundamental, culturally based beliefs that both students and teachers bring to class, and how these beliefs are supported by culture. Contextual constructivists not only raise new research questions, they also call for a new research paradigm. The focus on contextualization means that qualitative, especially ethnographic, techniques are to be preferred" (p. 3).
Radical constructivism
Ernst von Glasersfeld developed radical constructivism by coupling Piaget's theory of learning and philosophical viewpoint about the nature of knowledge with Kant's rejection of an objective reality independent of human perception or reason. Radical constructivism does not view knowledge as an attempt to generate ideas that match an independent, objective reality. Instead, theories and knowledge about the world, as generated by our senses and reason, either fit within the constraints of whatever reality may exist and, thus, are viable or do not and are not viable. As a theory of education, radical constructivism emphasizes the experiences of the learner, differences between learners and the importance of uncertainty.
Relational constructivism
Björn Kraus' relational constructivism can be perceived as a relational consequence of radical constructivism. In contrast to social constructivism, it picks up the epistemological threads and maintains the radical constructivist idea that humans cannot overcome their limited conditions of reception. Despite the subjectivity of human constructions of reality, relational constructivism focuses on the relational conditions that apply to human perceptional processes.
Social constructivism
In recent decades, constructivist theorists have extended the traditional focus on individual learning to address collaborative and social dimensions of learning. It is possible to see social constructivism as a bringing together of aspects of the work of Piaget with that of Bruner and Vygotsky.
Communal constructivism
The concept Communal constructivism was developed by Leask and Younie, in 1995, through their research on the European SchoolNet, which demonstrated the value of experts collaborating to push the boundaries of knowledge, including communal construction of new knowledge between experts, rather than the social construction of knowledge, as described by Vygotsky, where there is a learner to teacher scaffolding relationship. "Communal constructivism,” as a concept, applies to those situations in which there is currently no expert knowledge or research to underpin knowledge in an area. "Communal constructivism" refers, specifically, to the process of experts working together to create, record, and publish new knowledge in emerging areas. In the seminal European SchoolNet research where, for the first time, academics were testing out how the internet could support classroom practice and pedagogy, experts from a number of countries set up test situations to generate and understand new possibilities for educational practice.
Bryan Holmes, in 2001, applied this to student learning, as described in an early paper, "in this model, students will not simply pass through a course like water through a sieve but instead leave their own imprint in the learning process."
Influence on computer science and robotics
Constructivism has influenced the course of programming and computer science. Some famous programming languages have been created, either wholly or in part, for educational use, to support the constructionist theory of Seymour Papert. These languages have been dynamically typed and reflective. Logo and its successor, Scratch, are the best known of them. Constructivism has also informed the design of interactive machine learning systems, whereas Radical Constructivism has been explored as a paradigm to design experiments in rehabilitation robotics and more precisely in prosthetics.
List of notable constructivists
Writers who influenced constructivism include:
John Dewey (1859–1952)
Maria Montessori (1870–1952)
Władysław Strzemiński (1893–1952)
Jean Piaget (1896–1980)
Lev Vygotsky (1896–1934)
Heinz von Foerster (1911–2002)
George Kelly (1905–1967)
Jerome Bruner (1915–2016)
Herbert Simon (1916–2001)
Paul Watzlawick (1921–2007)
Ernst von Glasersfeld (1917–2010)
Edgar Morin (born 1921)
Humberto Maturana (1928–2021)
Paulo Freire (1921–1997)
See also
Autodidactism
Connectivism
Constructivist epistemology
Constructivist teaching methods
Critical pedagogy
Cultural-historical activity theory (CHAT)
Educational psychology
Learning styles
Philosophy of education
Reform mathematics
Situated cognition
Socratic method
Teaching for social justice
Vocational education
APOS Theory
References
Further reading
Dalgarno, B. (1996) Constructivist computer assisted learning: theory and technique, ASCILITE Conference, 2–4 December 1996, retrieved from https://web.archive.org/web/20140902003411/http://www.ascilite.org.au/conferences/adelaide96/papers/21.html
Hilbert, T. S., & Renkl, A. (2007). Learning how to Learn by Concept Mapping: A Worked-Example Effect. Oral presentation at the 12th Biennial Conference EARLI 2007 in Budapest, Hungary
Jeffery, G. (ed) (2005) The creative college: building a successful learning culture in the arts, Stoke-on-Trent: Trentham Books.
Jonassen, D., Mayes, T., & McAleese, R. (1993). A manifesto for a constructivist approach to uses of technology in higher education. In T.M. Duffy, J. Lowyck, & D.H. Jonassen (Eds.), Designing environments for constructive learning (pp. 231–247). Heidelberg: Springer-Verlag.
Piaget, Jean. (1950). The Psychology of Intelligence. New York: Routledge.
Jean Piaget (1967). Logique et Connaissance scientifique, Encyclopédie de la Pléiade.
External links
A journey into Constructivism by Martin Dougiamas, 1998–11.
Cognitively Guided Instruction reviewed on the Promising Practices Network
Sample Online Activity Objects Designed with Constructivist Approach (2007)
Liberal Exchange learning resources offering a constructivist approach to learning English as a second/foreign language (2009)
Lutz, S., & Huitt, W. (2018). "Connecting cognitive development and constructivism." In W. Huitt (Ed.), Becoming a Brilliant Star: Twelve core ideas supporting holistic education (pp. 45–63). IngramSpark.
Definition of Constructivism by Martin Ryder (a footnote to the book chapter The Cyborg and the Noble Savage where Ryder discusses One Laptop Per Child's XO laptop from a constructivist educator's point of view)
Education reform
Alternative education
Educational psychology
Constructivism (psychological school) | 0.802684 | 0.997562 | 0.800727 |
Critical pedagogy | Critical pedagogy is a philosophy of education and social movement that developed and applied concepts from critical theory and related traditions to the field of education and the study of culture.
It insists that issues of social justice and democracy are not distinct from acts of teaching and learning. The goal of critical pedagogy is emancipation from oppression through an awakening of the critical consciousness, based on the Portuguese term conscientização. When achieved, critical consciousness encourages individuals to effect change in their world through social critique and political action in order to self-actualize.
Critical pedagogy was founded by the Brazilian philosopher and educator Paulo Freire, who promoted it through his 1968 book, Pedagogy of the Oppressed. It subsequently spread internationally, developing a particularly strong base in the United States, where proponents sought to develop means of using teaching to combat racism, sexism, and oppression. As it grew, it incorporated elements from fields like the Human rights movement, Civil rights movement, Disability rights movement, Indigenous rights movement, postmodern theory, feminist theory, postcolonial theory, and queer theory.
Background
Critical Pedagogy is believed to have its roots in the critical theory of the Frankfurt School, which was established in 1923. As an outgrowth of critical theory, critical pedagogy is intended to educate and work towards a realization of the emancipatory goals of critical pedagogy. The theory is influenced by Karl Marx who believed that inequality is a result of socioeconomic differences and that all people need to work toward a socialized economy. More recently, critical pedagogy can also be traced back to Paulo Freire's best-known 1968 work, The Pedagogy of the Oppressed. Freire, a professor of history and the philosophy of education at the Federal University of Pernambuco in Brazil, sought in this and other works to develop a philosophy of adult education that demonstrated a solidarity with the poor in their common struggle to survive by engaging them in a dialog of greater awareness and analysis. Although his family had suffered loss and hunger during the Great Depression, the poor viewed him and his formerly middle-class family "as people from another world who happened to fall accidentally into their world". His intimate discovery of class and their borders "led, invariably, to Freire's radical rejection of a class-based society".
While prominent figures within Critical Pedagogy include Paulo Freire, Henry Giroux, Peter McLaren, bell hooks, and others, it is important to note that their work on critical pedagogy varies in focus. For example, some approach critical pedagogy from a Marxist perspective with a focus on socioeconomic class. Paulo Freire, on the other hand, writes about how critical pedagogy can lead to liberty and freedom of the oppressed and marginalized. Bell Hooks applies a feminist perspective to critical pedagogy and Ira Shor, for example, advocates for the need of moving the theoretical framework of critical pedagogy to a more practical one.
The influential works of Freire made him arguably the most celebrated critical educator. He seldom used the term "critical pedagogy" himself when describing this philosophy. His initial focus targeted adult literacy projects in Brazil and later was adapted to deal with a wide range of social and educational issues. Freire's pedagogy revolved around an anti-authoritarian and interactive approach aimed to examine issues of relational power for students and workers. The center of the curriculum used the fundamental goal based on social and political critiques of everyday life. Freire's praxis required implementation of a range of educational practices and processes with the goal of creating not only a better learning environment but also a better world. Freire himself maintained that this was not merely an educational technique but a way of living in our educative practice.
Freire endorses students' ability to think critically about their education situation; this method of thinking is thought by practitioners of critical pedagogy to allow them to "recognize connections between their individual problems and experiences and the social contexts in which they are embedded". Realizing one's consciousness ("conscientization", "conscientização") is then a needed first step of "praxis", which is defined as the power and know-how to take action against oppression while stressing the importance of liberating education. "Praxis involves engaging in a cycle of theory, application, evaluation, reflection, and then back to theory. Social transformation is the product of praxis at the collective level."
Critical pedagogue Ira Shor, who was mentored by and worked closely with Freire from 1980 until Freire's death in 1997, defines critical pedagogy as:
Critical pedagogy explores the dialogic relationships between teaching and learning. Its proponents claim that it is a continuous process of what they call "unlearning", "learning", and "relearning", "reflection", "evaluation", and the effect that these actions have on the students, in particular students whom they believe have been historically and continue to be disenfranchised by what they call "traditional schooling".
The educational philosophy has since been developed by Henry Giroux and others since the 1980s as a praxis-oriented "educational movement, guided by passion and principle, to help students develop a consciousness of freedom, recognize authoritarian tendencies, and connect knowledge to power and the ability to take constructive action". Freire wrote the introduction to his 1988 work, Teachers as Intellectuals: Toward a Critical Pedagogy of Learning. Another leading critical pedagogy theorist who Freire called his "intellectual cousin", Peter McLaren, wrote the foreword. McLaren and Giroux co-edited one book on critical pedagogy and co-authored another in the 1990s. Among its other leading figures in no particular order are bell hooks (Gloria Jean Watkins), Joe L. Kincheloe, Patti Lather, Myles Horton, Antonia Darder, Gloria Ladson-Billings, Peter McLaren, Khen Lampert, Howard Zinn, Donaldo Macedo, Dermeval Saviani, Sandy Grande, Michael Apple, and Stephanie Ledesma. Educationalists including Jonathan Kozol and Parker Palmer are sometimes included in this category. Other critical pedagogues known more for their Anti-schooling, unschooling, or deschooling perspectives include Ivan Illich, John Holt, Ira Shor, John Taylor Gatto, and Matt Hern.
Critical pedagogy has several other strands and foundations. Postmodern, anti-racist, feminist, postcolonial, queer, and environmental theories all play a role in further expanding and enriching Freire's original ideas about a critical pedagogy, shifting its main focus on social class to include issues pertaining to religion, military identification, race, gender, sexuality, nationality, ethnicity, and age. Much of the work also draws on anarchism, György Lukács, Wilhelm Reich, postcolonialism, and the discourse theories of Edward Said, Antonio Gramsci, Gilles Deleuze (rhizomatic learning) and Michel Foucault. Radical Teacher is a magazine dedicated to critical pedagogy and issues of interest to critical educators. Many contemporary critical pedagogues have embraced Postmodern, anti-essentialist perspectives of the individual, of language, and of power, "while at the same time retaining the Freirean emphasis on critique, disrupting oppressive regimes of power/knowledge, and social change".
Developments and critiques
Like critical theory itself, the field of critical pedagogy continues to evolve. Contemporary critical educators, such as bell hooks and Peter McLaren, discuss in their criticisms the influences of many varied concerns, institutions, and social structures, "including globalization, the mass media, and race/spiritual relations", while citing reasons for resisting the possibilities to change. McLaren has developed a social movement based version of critical pedagogy that he calls revolutionary critical pedagogy, emphasizing critical pedagogy as a social movement for the creation of a democratic socialist alternative to capitalism.
Curry Malott and Derek R. Ford's first collaborative book, Marx, Capital, and Education built on McLaren's revolutionary pedagogy by connecting it to the global class struggle and the history of the actually-existing workers' movements. As Curry Malott noted, "Critical pedagogy was created as a break from the Marxism of Freire's Pedagogy of the Oppressed and Bowles and Gintis' Schooling in Capitalist America. Even though it is true that critical pedagogy has become increasingly domesticated and watered down, it's birth was an act of counterrevolution itself." In particular, they argued for a critical pedagogy that simultaneously pursued communism and national liberation. Malott and Ford were the first authors to bring Harry Haywood's work into critical pedagogy. They believed that critical pedagogy had been divorced from its radical roots. Yet when Malott went to re-investigate those roots, he decided that they were not revolutionary at all. In fact, he argued that they were permeated by anti-communism and hostility to any actually-existing struggles of oppressed peoples. As a result, both Malott and Ford moved away from critical pedagogy. Ford developed a political pedagogy that built on McLaren's revolutionary critical pedagogy but took "a distanced and expository position" to link the project more explicitly to communism. Yet he later abandoned that as a starting point and instead turned his attention to educational forms.
Joe L. Kincheloe and Shirley R. Steinberg have created the Paulo and Nita Freire Project for International Critical Pedagogy at McGill University. In line with Kincheloe and Steinberg's contributions to critical pedagogy, the project attempts to move the field to the next phase of its evolution. In this second phase, critical pedagogy seeks to become a worldwide, decolonizing movement dedicated to listening to and learning from diverse discourses of people from around the planet. Kincheloe and Steinberg also embrace Indigenous knowledges in education as a way to expand critical pedagogy and to question educational hegemony. Joe L. Kincheloe, in expanding on the Freire's notion that a pursuit of social change alone could promote anti-intellectualism, promotes a more balanced approach to education than postmodernists.
One of the major texts taking on the intersection between critical pedagogy and Indigenous knowledge(s) is Sandy Grande's, Red Pedagogy: Native American Social and Political Thought (Rowman and Littlefield, 2004). In agreement with this perspective, Four Arrows, aka Don Trent Jacobs, challenges the anthropocentrism of critical pedagogy and writes that to achieve its transformative goals there are other differences between Western and Indigenous worldview that must be considered. Approaching the intersection of Indigenous perspectives and pedagogy from another perspective, critical pedagogy of place examines the impacts of place.
In the classroom
Ira Shor, a professor at the City University of New York, provides for an example of how critical pedagogy is used in the classroom. He develops these themes in looking at the use of Freirean teaching methods in the context of the everyday life of classrooms, in particular, institutional settings. He suggests that the whole curriculum of the classroom must be re-examined and reconstructed. He favors a change of role of the student from object to active, critical subject. In doing so, he suggests that students undergo a struggle for ownership of themselves. He states that students have previously been lulled into a sense of complacency by the circumstances of everyday life and that through the processes of the classroom, they can begin to envision and strive for something different for themselves.
Of course, achieving such a goal is not automatic nor easy, as he suggests that the role of the teacher is critical to this process. Students need to be helped by teachers to separate themselves from unconditional acceptance of the conditions of their own existence. Once this separation is achieved, then students may be prepared for critical re-entry into an examination of everyday life. In a classroom environment that achieves such liberating intent, one of the potential outcomes is that the students themselves assume more responsibility for the class. Power is thus distributed amongst the group and the role of the teacher becomes much more mobile, not to mention more challenging. This encourages the growth of each student's intellectual character rather than a mere "mimicry of the professorial style."
Teachers, however, do not simply abdicate their authority in a student-centered classroom. In the later years of his life, Freire grew increasingly concerned with what he felt was a major misinterpretation of his work and insisted that teachers cannot deny their position of authority.
And due to the student-centeredness that critical pedagogy insists upon, there are inherent conflicts associated with the "large collections of top-down content standards in their disciplines". Critical pedagogy advocates insist that teachers themselves are vital to the discussion about Standards-based education reform in the United States because a pedagogy that requires a student to learn or a teacher to teach externally imposed information exemplifies the banking model of education outlined by Freire where the structures of knowledge are left unexamined. To the critical pedagogue, the teaching act must incorporate social critique alongside the cultivation of intellect.
Joe L. Kincheloe argues that this is in direct opposition to the epistemological concept of positivism, where "social actions should proceed with law-like predictability". In this philosophy, a teacher and their students would be served by Standards-based education where there is "only be one correct way to teach" as "[e]veryone is assumed to be the same regardless of race, class, or gender". Donald Schön's concept of "indeterminate zones of practice" illustrates how any practice, especially ones with human subjects at their center, are infinitely complex and highly contested, which amplify the critical pedagogue's unwillingness to apply universal practices.
Furthermore, bell hooks, who is greatly influenced by Freire, points out the importance of engaged pedagogy and the responsibility that teachers, as well as students, must have in the classroom:
Resistance from students
Students sometimes resist critical pedagogy. Student resistance to critical pedagogy can be attributed to a variety of reasons. Student objections may be due to ideological reasons, religious or moral convictions, fear of criticism, or discomfort with controversial issues. Kristen Seas argues: "Resistance in this context thus occurs when students are asked to shift not only their perspectives, but also their subjectivities as they accept or reject assumptions that contribute to the pedagogical arguments being constructed." Karen Kopelson asserts that resistance to new information or ideologies, introduced in the classroom, is a natural response to persuasive messages that are unfamiliar.
Kristen Seas further explains: "Students [often] reject the teacher's message because they see it as coercive, they do not agree with it, or they feel excluded by it." Karen Kopelson concludes "that many if not most students come to the university in order to gain access to and eventual enfranchisement in 'the establishment,' not to critique and reject its privileges."
Critical pedagogy of teaching
The rapidly changing demographics of the classroom in the United States has resulted in an unprecedented amount of linguistic and cultural diversity. In order to respond to these changes, advocates of critical pedagogy call into question the focus on practical skills of teacher credential programs. "[T]his practical focus far too often occurs without examining teachers' own assumptions, values, and beliefs and how this ideological posture informs, often unconsciously, their perceptions and actions when working with linguistic-minority and other politically, socially, and economically subordinated students." As teaching is considered an inherently political act to the critical pedagogue, a more critical element of teacher education becomes addressing implicit biases (also known as implicit cognition or implicit stereotypes) that can subconsciously affect a teacher's perception of a student's ability to learn.
Advocates of critical pedagogy insist that teachers, then, must become learners alongside their students, as well as students of their students. They must become experts beyond their field of knowledge, and immerse themselves in the culture, customs, and lived experiences of the students they aim to teach.
Criticism
Critical pedagogy has been the subject of varied debates inside and outside the field of education. Philosopher John Searle characterized the goal of Giroux's form of critical pedagogy "to create political radicals", thus highlighting the antagonistic moral and political grounds of the ideals of citizenship and "public wisdom." These varying moral perspectives of what is right are to be found in what John Dewey has referred to as the tensions between traditional and progressive education. Searle argued that critical pedagogy's objections to the Western canon are misplaced and/or disingenuous:
In 1992, Maxine Hairston took a hard line against critical pedagogy in the first year college composition classroom and argued, "everywhere I turn I find composition faculty, both leaders in the profession and new voices, asserting that they have not only the right, but the duty, to put ideology and radical politics at the center of their teaching." Hairston further confers,
Sharon O'Dair (2003) said that compositionists "focus [...] almost exclusively on ideological matters", and further argues that this focus is at the expense of proficiency of student writing skills in the composition classroom. To this end, O'Dair explained that "recently advocated working-class pedagogies privilege activism over "language instruction." Jeff Smith argued that students want to gain, rather than to critique, positions of privilege, as encouraged by critical pedagogues.
Scholars who have worked in the field of critical pedagogy have also critiqued the movement from various angles. In 2016, Curry Stephenson Malott, who had written several books about critical pedagogy and identified as a critical pedagogue, renounced and critiqued his previous work. In History and Education: Engaging the Global Class War, he writes about his "long journey of self-reflection and de-indoctrination" that culminated in the break. Malott writes that "the term critical pedagogy was created by Henry Giroux (1981) as an attempt to dismiss socialism and the legacy of Karl Marx." During the same period, Derek R. Ford also broke with critical pedagogy, claiming that it was "at a dead end." While Ford is not concerned with "proficiency" like O'Dair, he agrees that the focus on critique at the expense of imagination and actual political engagement serves to produce the critical pedagogue as "the enlightened and isolated researcher that reveals the truth behind the curtain." Both Malott and Ford, however, note exceptions to their critiques within the field, such as the work of Peter McLaren.
See also
Adult education
Critical psychology
Inclusive school
John Asimakopoulos
Pedagogy of the Oppressed
Praxis intervention
Praxis School
Rouge Forum
Social criticism
Student voice
Further reading
Gottesman, Isaac (2016), The Critical Turn in Education: From Marxist Critique to Poststructuralist Feminism to Critical Theories of Race (New York: Routledge)
Salmani Nodoushan, M. A., & Pashapour, A. (2016). Critical pedagogy, rituals of distinction, and true professionalism. Journal of Educational Technology, 13(1), 29–43.
References
Philosophy of education
Pedagogical movements and theories
Critical theory
Popular education | 0.805133 | 0.994359 | 0.800592 |
Andragogy | Andragogy refers to methods and principles used in adult education. The word comes from the Greek ἀνδρ- (andr-), meaning "adult male", and ἀγωγός (agogos), meaning "leader of". Therefore, andragogy literally means "leading men (adult males)", whereas "pedagogy" literally means "leading children".
Definitions
There are many different theories in the areas of learning, teaching and training. Andragogy commonly is defined as the art or science of teaching adults or helping adults learn. In contrast to pedagogy, or the teaching of children, andragogy is based on a humanistic conception of self-directed and autonomous learners where teachers are defined as facilitators of learning.
Although Malcolm Knowles proposed andragogy as a theory, others posit that there is no single theory of adult learning or andragogy. In the literature where adult learning theory is often identified as a principle or an assumption, there are a variety of different approaches and theories that are also evolving in view of evolving higher education instruction, workplace training, new technology and online learning (Omoregie, 2021).
Malcolm Knowles identified these adult learner characteristics related to the motivation of adult learning.
Need to know: Adults need to know the reason for learning something.
Foundation: Experience (including error) provides the basis for learning activities.
Self-concept: Adults need to be responsible for their decisions on education; involvement in the planning and evaluation of their instruction.
Readiness: Adults are most interested in learning subjects having immediate relevance to their work and/or personal lives.
Orientation: Adult learning is problem-centered rather than content-oriented.
Motivation: Adults respond better to internal versus external motivators.
Blaschke (2012) described Malcolm Knowles' 1973 theory as "self-directed" learning. The goals include helping learners develop the capacity for self-direction, supporting transformational learning and promoting "emancipatory learning and social action" (Blaschke, 2019, p. 76).
Although Knowles' andragogy is a well-known theory in the English-speaking world, his theory has an ancillary role internationally. This is especially true in European countries where andragogy is a term used to refer to a field of systematic reflection. The acceptance of andragogy in European countries, according to St. Clair and Käpplinger (2021) is to accept andragogy as the "scientific study of learning in adults and the concomitant teaching approaches" (p. 485). Further, the definition of andragogy and its application to adult learning is more variable currently due to both the impact of globalization and the rapid expansion of adult online learning.
History
The term was originally coined by German educator Alexander Kapp in 1833. Andragogy was developed into a theory of adult education by Eugen Rosenstock-Huessy. It later became very popular in the US by the American educator Malcolm Knowles. Knowles asserted that andragogy (Greek: "man-leading") should be distinguished from the more commonly used term pedagogy (Greek: "child-leading").
Knowles collected ideas about a theory of adult education from the end of World War II until he was introduced to the term "androgogy". In 1966, Knowles met Dušan Savićević in Boston. Savićević was the one who shared the term andragogy with Knowles and explained how it was used in the European context. In 1967, Knowles made use of the term "andragogy" to explain his theory of adult education. Then after consulting with Merriam-Webster, he corrected the spelling of the term to "andragogy" and continued to make use of the term to explain his multiple ideas about adult learning.
Knowles' theory can be stated with six assumptions related to the motivation of adult learning:
Need to know: Adults need to know the reason for learning something.
Foundation: Experience (including error) provides the basis for learning activities.
Self-concept: Adults need to be responsible for their decisions on education; involvement in the planning and evaluation of their instruction.
Readiness: Adults are most interested in learning subjects having immediate relevance to their work and/or personal lives.
Orientation: Adult learning is problem-centered rather than content-oriented.
Motivation: Adults respond better to internal versus external motivators.
In most European countries, the Knowles discussion played at best, a marginal role. "Andragogy" was, from 1970 on, connected with emerging academic and professional institutions, publications, or programs, triggered by a similar growth of adult education in practice and theory as in the United States. "Andragogy" functioned here as a header for (places of) systematic reflections, parallel to other academic headers like "biology", "medicine", and "physics".
Early examples of this use of andragogy are the Yugoslavian (scholarly) journal for adult education, named Andragogija in 1969, and the Yugoslavian Society for Andragogy; at Palacky University in Olomouc (Czech Republic) the Katedra sociologie a andragogiky (Sociology and Andragogy Department) was established in 1990. Also, Prague University has a Katedra Andragogiky (Andragogical Department); in 1993, Slovenia's Andragoski Center Republike Slovenije (Slovenian Republic Andragogy Center) was founded with the journal Andragoska Spoznanja; in 1995, Bamberg University (Germany) named a Lehrstuhl Andragogik (Androgogy Chair).
On this formal level "above practice" and specific approaches, the term "andragogy" could be used relating to all types of theories, for reflection, analysis, training, in person-oriented programs, or human resource development.
Principles
Adult learning is based upon comprehension, organization and synthesis of knowledge rather than rote memory. Some scholars have proposed seven principles of adult learning:
Adults must want to learn: They learn effectively only when they are free to direct their own learning and have a strong inner motivation to develop a new skill or acquire a particular type of knowledge, this sustains learning.
Adults will learn only what they feel they need to learn – Adults are practical in their approach to learning; they want to know, "How is this going to help me right now? Is it relevant (content, connection, and application) and does it meet my targeted goals?"
Adults learn by doing: Adolescents learn by doing, but adults learn through active practice and participation. This helps in integrating component skills into a coherent whole.
Adult learning focuses on problem solving: Adolescents tend to learn skills sequentially. Adults tend to start with a problem and then work to find a solution. A meaningful engagement, such as posing and answering realistic questions and problems is necessary for deeper learning. This leads to more elaborate, longer lasting, and stronger representations of the knowledge (Craik & Lockhart, 1972).
Experience affects adult learning: Adults have more experience than adolescents. This can be an asset and a liability, if prior knowledge is inaccurate, incomplete, or immature, it can interfere with or distort the integration of incoming information (Clement, 1982; National Research Council, 2000).
Adults learn best in an informal situation: Adolescents have to follow a curriculum. Often, adults learn by taking responsibility for the value and need of content they have to understand and the particular goals it will achieve. Being in an inviting, collaborative and networking environment as an active participant in the learning process makes it efficient.
Adults want guidance and consideration as equal partners in the process: Adults want information that will help them improve their situation. They do not want to be told what to do and they evaluate what helps and what doesn't. They want to choose options based on their individual needs and the meaningful impact a learning engagement could provide. Socialization is more important among adults.
Academic discipline
In the field of adult education during recent decades, a process of growth and differentiation emerged as a scholarly and scientific approach, andragogy. It refers to the academic discipline(s) within university programs that focus on the education of adults; andragogy exists today worldwide. The term refers to a new type of education which was not qualified by missions and visions, but by academic learning including: reflection, critique, and historical analyses.
Dušan Savićević, who provided Knowles with the term andragogy, explicitly claims andragogy as a discipline, the subject of which is the study of education and learning of adults in all its forms of expression' (Savicevic, 1999, p. 97, similarly Henschke, 2003,), Reischmann, 2003.
Recent research and the COVID 19 pandemic have expanded andragogy into the online world internationally, as evidenced by country and international organizations that foster the development of adult learning, research and collaboration in educating adults. New and expanding online instruction is fostered by national organizations, literacy organizations, academic journals and higher education institutions that are helping adults to achieve learning and skills that will contribute to individual economic improvement.
New learning resources and approaches are identified, such as finding that using collaborative tools like a wiki can encourage learners to become more self-directed, thereby enriching the classroom environment. Andragogy gives scope to self-directed learners and helps in designing and delivering the focused instructions. The methods used by andragogy can be used in different educational environments (e.g. adolescent education).
Internationally there are many academic journals, adult education organizations (including government agencies) and centers for adult learning housed in a plethora of international colleges and universities that are working to promote the field of adult learning, as well as adult learning opportunities in training, traditional classes and in online learning.
In academic fields, andrologists are those who practice and specialize in the field of andragogy. Andragologists have received a doctoral degree from an accredited university in Education (EdD) or a Philosophy (PhD) and focused their dissertation utilizing andragogy as a main component of their theoretical framework.
Differences in learning: The Pedagogy, andragogy and heutagogy continuum
In the 20th century, adult educators began to challenge the application of pedagogical theory and teacher-centered approaches to the teaching of adults. Unlike children, adult learners are not transmitted knowledge. Rather, the adult learner is an active participant in their learning. Adult students also are asked to actively plan their learning process to include identifying learning objectives and how they will be achieved. Knowles (1980) summarized the key characteristics of andragogy in this model: 1) independency or self-directedness 2) using past experiences to construct learning, 3) association with readiness to learn, and 4) changing education perspectives from subject-centered one to performance centered perspectives.
A new educational strategy has evolved in response to globalization that identifies learners as self-determined, especially in higher education and work-place settings: heutagogy, a process where students learn on their own with some guidance from the teacher. The motivation to learn comes from the students' interest in not only performing, but being recognized for their accomplishment (Akiyildiz, 2019). In addition, in heutagogy, learning is learner-centric - where the decisions relating to the learning process are managed by the student. Further, the student determines whether or not the learning objectives are met.
Differences between pedagogy, andragogy, and heutagogy include:
Critique
There is no consensus internationally on whether andragogy is a learning theory or a set of principles, characteristics or assumptions of adult learning. Knowles himself changed his position on whether andragogy applied only to adults and came to believe that "pedagogy-andragogy represents a continuum ranging from teacher-directed to student-directed learning and that both approaches are appropriate with children and adults, depending on the situation." Hanson (1996) argues that the difference in learning is not related to the age and stage of one's life, but instead related to individual characteristics and the differences in "context, culture and power" within different educational settings.
In another critique of Knowles' work, Knowles was not able to use one of his principles (Self-concept) with adult learners to the extent that he describes in his practices. In one course, Knowles appears to allow "near total freedom in learner determination of objectives" but still "intended" the students to choose from a list of 18 objectives on the syllabus. Self-concept can be critiqued not just from the instructor's point of view, but also from the student's point of view. Not all adult learners will know exactly what they want to learn in a course and may seek a more structured outline from an instructor. An instructor cannot assume that an adult will desire self-directed learning in every situation.
Kidd (1978) goes further by claiming that principles of learning have to be applied to lifelong development. He suggested that building a theory on adult learning would be meaningless, as there is no real basis for it. Jarvis even implies that andragogy would be more the result of an ideology than a scientific contribution to the comprehension of the learning processes. Knowles himself mentions that andragogy is a "model of assumptions about learning or a conceptual framework that serves as a basis for an emergent theory." There appears to be a lack of research on whether this framework of teaching and learning principles is more relevant to adult learners or if it is just a set of good practices that could be used for both children and adult learners.
The way adults learn is different from the pedagogical approach used to foster learning in K-12 settings. These learning differences are key and can be used to show that the six characteristics/principles of andragogy remain applicable when designing teaching and learning materials, in English as a Foreign Language (EFL), for example.
See also
References
Further reading
Loeng, S. (2012). Eugen Rosenstock-Huessy – an andragogical pioneer. Studies in Continuing Education,
Reischmann, Jost (2005): Andragogy. In: English, Leona (ed): International Encyclopedia of Adult Education. London: Palgrave Macmillan. S. 58–63. (.pdf-download)
Smith, M. K. (1996; 1999) 'Andragogy', in the Encyclopedia of Informal Education.
Andragogy and other Learning Theories
Philosophy of education | 0.805499 | 0.993581 | 0.800329 |
Didactic method | A didactic method ( didáskein, "to teach") is a teaching method that follows a consistent scientific approach or educational style to present information to students. The didactic method of instruction is often contrasted with dialectics and the Socratic method; the term can also be used to refer to a specific didactic method, as for instance constructivist didactics.
Overview
Didactics is a theory of teaching, and in a wider sense, a theory and practical application of teaching and learning. In demarcation from "mathetics" (the science of learning), didactics refers only to the science of teaching.
This theory might be contrasted with open learning, also known as experiential learning, in which people can learn by themselves, in an unstructured manner (or in an unusually structured manner) as in experiential education, on topics of interest. It can also be contrasted with autodidactic learning, in which one instructs oneself, often from existing books or curricula.
The theory of didactic learning methods focuses on the baseline knowledge students possess and seeks to improve upon and convey this information. It also refers to the foundation or starting point in a lesson plan, where the overall goal is knowledge. A teacher or educator functions in this role as an authoritative figure, but also as both a guide and a resource for students.
Didactics or the didactic method have different connotations in continental Europe and English-speaking countries. Didacticism was indeed the cultural origin of the didactic method but refers within its narrow context usually pejoratively to the use of language to a doctrinal end. The interpretation of these opposing views are theorised to be the result of a differential cultural development in the 19th century when Great Britain and its former colonies went through a renewal and increased cultural distancing from continental Europe. It was particularly the later appearance of Romanticism and Aestheticism in the Anglo-Saxon world which offered these negative and limiting views of the didactic method. On the other hand, in continental Europe those moralising aspects of didactics were removed earlier by cultural representatives of the Age of Enlightenment, such as Voltaire, Rousseau, and later specifically related to teaching by Johann Heinrich Pestalozzi.
The consequences of these cultural differences then created two main didactic traditions: The Anglo-Saxon tradition of curriculum studies on one side and the Continental and North European tradition of didactics on the other. Still today, the science of didactics carries much less weight in much of the English-speaking world..
With the advent of globalisation at the beginning of the 20th century, however, the arguments for such relative philosophical aspects in the methods of teaching started to diminish somewhat. It is therefore possible to categorise didactics and pedagogy as a general analytic theory on three levels:
a theoretical or research level (denoting a field of study)
a practical level (summaries of curricular activities)
a discursive level (implying a frame of reference for professional dialogs)
Nature of didactics and difference with pedagogy
The discipline of didactics is interested in both theoretical knowledge and practical activities related to teaching, learning and their conditions. It is concerned with the content of teaching (the "what"), the method of teaching (the "how") and the historical, cultural and social justifications of curricular choices (the "why"). It focuses on the individual learner, their cognitive characteristics and functioning when they learn a given content and become a knowing subject. The perspective of educational reality in didactics is drawn extensively from cognitive psychology and the theory of teaching, and sometimes from social psychology. Didactics is descriptive and diachronic ("what is" and "what was"), as opposed to pedagogy, the other discipline related to educational theorizing, which is normative or prescriptive and synchronic ("what should or ought to be") in nature. Didactics can be said to provide the descriptive foundation for pedagogy, which is more concerned with educational goal-setting and with the learner's becoming a social subject and their future role in society.
In continental Europe, as opposed to English-speaking research cultures, pedagogy and didactics are distinct areas of study. Didactics is a knowledge-based discipline concerned with the descriptive and rational study of all teaching-related activities before, during and after the teaching of content in the classroom, which includes the "planning, control and regulation of the teaching context" and its objective is to analyze how teaching leads to learning. On the other hand, pedagogy is a practice-oriented discipline concerned with the normative study of the applied aspects of teaching in real teaching contexts, i.e., inside the classroom. Pedagogy draws from didactic research and can be seen as an applied component of didactics.
Didactic transposition
In France, didactics refers to the science that takes the teaching of disciplined knowledge as its object of study. In other words, didactics is concerned with the teaching of specific disciplines to students. One of the central concepts studied in didactics of a specific discipline in France is the concept of "didactic transposition" (La transposition didactique in French). French philosopher and sociologist Michel Verret introduced this concept in 1975, which was borrowed and elaborated further in the 1980s by the French didactician of Mathematics Yves Chevallard. Although Chevallard initially presented this concept regarding the didactics of mathematics, it has since been generalized for other disciplines as well.
Didactic transposition is composed of multiple steps. The first step, called the "external transposition" (transposition externe), is about how the "scholarly knowledge" (savoir savant) produced by the scholars, scientists or specialists of a certain discipline in a research context, i.e., at universities and other academic institutions is transformed into "knowledge to teach" (savoir à enseigner) by precisely selecting, rearranging and defining the knowledge which will be taught (the official curriculum for each discipline) and how it will be taught, so that it becomes an object of learning accessible to the learner. This external didactic transposition is a socio-political construction made possible by different actors working within various educational institutions: education specialists, political authorities, teachers and their associations define the issues of teaching and choose what should be taught under which form. Chevallard called this socio-political context of institutional organization the “noosphere”, which defines the limits, redefines and reorganizes the knowledge in socially, historically or culturally determined contexts.
The second step, called the "internal transposition" (transposition interne) is about how the knowledge to teach is transformed into "taught knowledge" (savoir enseigné), which is the knowledge actually taught through the day-to-day concrete practices of a teacher in a teaching context, e.g. in a classroom, and which depends on their students and the constraints imposed on them (time, exams, conformity to prevailing school rules, etc.).
In the third and final step, the taught knowledge is transformed into "acquired knowledge" (savoir acquis), which is the knowledge as it is actually acquired by students in a learning context. The acquired knowledge can be used as a feedback to the didactic system. Didactic research has to account for all the aforementioned steps of didactic transposition.
Didactic triangle
The teacher is given the knowledge or content to be taught to students in what is called a teaching situation. The teaching or didactic situation is represented by a triangle with three vertices: the knowledge or content to be taught, the teacher, and the student. This is called the "didactic triangle". In this triangle, the teacher-content side is concerned with didactic elaboration, the student-content side is about didactic appropriation, and the teacher-student side is about didactic interaction.
Didactic teaching
Didactic method provides students with the required theoretical knowledge. It is an effective method used to teach students who are unable to organize their work and depend on the teachers for instructions. It is also used to teach basic skills of reading and writing. The teacher or the literate is the source of knowledge and the knowledge is transmitted to the students through didactic method.
Didactic Teaching materials:
The Montessori school had preplanned teaching (Didactic) materials designed, to develop practical, sensory, and formal skills. Lacing and buttoning frames, weights, and packet to be identified by their sound or smell. Because they direct learning in the prepared environment, Montessori educators are called directress rather than teachers.
In Brazil, there has been for more than 80 years the government program called PNLD (National Program of Didactic Book). This program seeks to provide basic education schools with didactic and pedagogical records, expanding access to the book and democratizing access to sources of information and culture. Textbooks, in many cases, are the only sources of information that poor children and young people have access to in a poor country like Brazil. These books are also valuable support to teachers, offering modern learning methodologies and updated concepts and content in the most diverse disciplines
Functions of didactic method
cognitive function: to understand and learn basic concepts
formative-educative function: to develop skills, behavior, abilities, etc.
instrumental function : to achieve educational objectives
normative function : helps to achieve productive learning, attain required results, etc.
Method of teaching
In didactic method of teaching, the teacher gives instructions to the students and the students are mostly passive listeners . It is a teacher-centered method of teaching and is content-oriented. Neither the content nor the knowledge of the teacher are questioned.
The process of teaching involves the teacher who gives instructions, commands, delivers content, and provides necessary information. The pupil activity involves listening and memorization of the content. In the modern education system, lecture method which is one of the most commonly used methods is a form of didactic teaching.
Limitations
Though the didactic method has been given importance in several schools, it does not satisfy the needs and interests of all students. It can be tedious for students to listen to the possible lectures. There is minimum interaction between the students and the teachers. Learning which also involves motivating the students to develop an interest towards the subject may not be satisfied through this teaching method.
It may be a monologue process and experience of the students may not have a significant role in learning.
See also
Guy Brousseau
References
External links
Didactics
Pedagogy | 0.805871 | 0.991336 | 0.798889 |
Enculturation | Enculturation is the process by which people learn the dynamics of their surrounding culture and acquire values and norms appropriate or necessary to that culture and its worldviews.
Definition and history of research
The term enculturation was used first by sociologist of science Harry Collins to describe one of the models whereby scientific knowledge is communicated among scientists, and is contrasted with the 'algorithmic' mode of communication.
The ingredients discussed by Collins for enculturation are
Learning by Immersion: whereby aspiring scientists learn by engaging in the daily activities of the laboratory, interacting with other scientists, and participating in experiments and discussions.
Tacit Knowledge: highlighting the importance of tacit knowledge—knowledge that is not easily codified or written down but is acquired through experience and practice.
Socialization: where individuals learn the social norms, values, and behaviours expected within the scientific community.
Language and Discourse: Scientists must become fluent in the terminology, theoretical frameworks, and modes of argumentation specific to their discipline.
Community Membership: recognition of the individual as a legitimate member of the scientific community.
The problem tackled in the article of Harry Collins was the early experiments for the detection of gravitational waves.
Enculturation is mostly studied in sociology and anthropology. The influences that limit, direct, or shape the individual (whether deliberately or not) include parents, other adults, and peers. If successful, enculturation results in competence in the language, values, and rituals of the culture. Growing up, everyone goes through their own version of enculturation. Enculturation helps form an individual into an acceptable citizen. Culture impacts everything that an individual does, regardless of whether they know about it. Enculturation is a deep-rooted process that binds together individuals. Even as a culture undergoes changes, elements such as central convictions, values, perspectives, and young raising practices remain similar. Enculturation paves way for tolerance which is highly needed for peaceful co-habitance.
The process of enculturation, most commonly discussed in the field of anthropology, is closely related to socialization, a concept central to the field of sociology. Both roughly describe the adaptation of an individual into social groups by absorbing the ideas, beliefs and practices surrounding them. In some disciplines, socialization refers to the deliberate shaping of the individual. As such, the term may cover both deliberate and informal enculturation.
The process of learning and absorbing culture need not be social, direct or conscious. Cultural transmission can occur in various forms, though the most common social methods include observing other individuals, being taught or being instructed. Less obvious mechanisms include learning one's culture from the media, the information environment and various social technologies, which can lead to cultural transmission and adaptation across societies. A good example of this is the diffusion of hip-hop culture into states and communities beyond its American origins.
Enculturation has often been studied in the context of non-immigrant African Americans.
Conrad Phillip Kottak (in Window on Humanity) writes:
Enculturation is referred to as acculturation in some academic literature. However, more recent literature has signalled a difference in meaning between the two. Whereas enculturation describes the process of learning one's own culture, acculturation denotes learning a different culture, for example, that of a host. The latter can be linked to ideas of a culture shock, which describes an emotionally-jarring disconnect between one's old and new culture cues.
Famously, the sociologist Talcott Parsons once described children as "barbarians" of a sort, since they are fundamentally uncultured.
How enculturation occurs
When minorities come into the U.S., these people might fully associate with their racial legacy prior to taking part in processing enculturation. Enculturation can happen in several ways. Direct education implies that your family, instructors, or different individuals from the general public unequivocally show you certain convictions, esteems, or anticipated standards of conduct. Parents may play a vital role in teaching their children standard behavior for their culture, including table manners and some aspects of polite social interactions. Strict familial and societal teaching, which often uses different forms of positive and negative reinforcement to shape behavior, can lead a person to adhere closely to their religious convictions and customs. Schools also provide a formal setting to learn national values, such as honoring a country's flag, national anthem, and other significant patriotic symbols.
Participatory learning occurs as individuals take an active role of interacting with their environment and culture. Through their own engagement in meaningful activities, they learn socio-cultural norms for their area and may adopt related qualities and values. For example, if your school organizes an outing to gather trash at a public park, this action assists with ingraining the upsides of regard for nature and ecological protection. Strict customs frequently stress participatory learning - for example, kids who take part in the singing of psalms during Christmas will assimilate the qualities and practices of the occasion.
Observational learning is when knowledge is gained essentially by noticing and emulating others. As much as an individual related to a model accepts that emulating the model will prompt good results and feels that one is fit for mimicking the way of behaving, learning can happen with no unequivocal instruction. For example, a youngster who is sufficiently fortunate to be brought into the world by guardians in a caring relationship will figure out how to be tender and mindful in their future connections.
See also
Civil society
Dual inheritance theory
Education
Educational anthropology
Ethnocentrism
Indoctrination
Intercultural competence
Mores
Norm (philosophy)
Norm (sociology)
Peer pressure
Transculturation
References
Bibliography
Further reading
External links
Enculturation and Acculturation
Community empowerment
Concepts of moral character, historical and contemporary (Stanford Encyclopedia of Philosophy)
Cultural concepts
Cultural studies
Interculturalism | 0.804035 | 0.990046 | 0.796032 |
Qualitative research | Qualitative research is a type of research that aims to gather and analyse non-numerical (descriptive) data in order to gain an understanding of individuals' social reality, including understanding their attitudes, beliefs, and motivation. This type of research typically involves in-depth interviews, focus groups, or field observations in order to collect data that is rich in detail and context. Qualitative research is often used to explore complex phenomena or to gain insight into people's experiences and perspectives on a particular topic. It is particularly useful when researchers want to understand the meaning that people attach to their experiences or when they want to uncover the underlying reasons for people's behavior. Qualitative methods include ethnography, grounded theory, discourse analysis, and interpretative phenomenological analysis. Qualitative research methods have been used in sociology, anthropology, political science, psychology, communication studies, social work, folklore, educational research, information science and software engineering research.
Background
Qualitative research has been informed by several strands of philosophical thought and examines aspects of human life, including culture, expression, beliefs, morality, life stress, and imagination. Contemporary qualitative research has been influenced by a number of branches of philosophy, for example, positivism, postpositivism, critical theory, and constructivism.
The historical transitions or 'moments' in qualitative research, together with the notion of 'paradigms' (Denzin & Lincoln, 2005), have received widespread popularity over the past decades. However, some scholars have argued that the adoptions of paradigms may be counterproductive and lead to less philosophically engaged communities.
Approaches to inquiry
The use of nonquantitative material as empirical data has been growing in many areas of the social sciences, including learning sciences, development psychology and cultural psychology. Several philosophical and psychological traditions have influenced investigators' approaches to qualitative research, including phenomenology, social constructionism, symbolic interactionism, and positivism.
Philosophical traditions
Phenomenology refers to the philosophical study of the structure of an individual's consciousness and general subjective experience. Approaches to qualitative research based on constructionism, such as grounded theory, pay attention to how the subjectivity of both the researcher and the study participants can affect the theory that develops out of the research. The symbolic interactionist approach to qualitative research examines how individuals and groups develop an understanding of the world. Traditional positivist approaches to qualitative research seek a more objective understanding of the social world. Qualitative researchers have also been influenced by the sociology of knowledge and the work of Alfred Schütz, Peter L. Berger, Thomas Luckmann, and Harold Garfinkel.
Sources of data
Qualitative researchers use different sources of data to understand the topic they are studying. These data sources include interview transcripts, videos of social interactions, notes, verbal reports and artifacts such as books or works of art. The case study method exemplifies qualitative researchers' preference for depth, detail, and context. Data triangulation is also a strategy used in qualitative research. Autoethnography, the study of self, is a qualitative research method in which the researcher uses his or her personal experience to understand an issue.
Grounded theory is an inductive type of research, based on ("grounded" in) a very close look at the empirical observations a study yields. Thematic analysis involves analyzing patterns of meaning. Conversation analysis is primarily used to analyze spoken conversations. Biographical research is concerned with the reconstruction of life histories, based on biographical narratives and documents. Narrative inquiry studies the narratives that people use to describe their experience.
Data collection
Qualitative researchers may gather information through observations, note-taking, interviews, focus groups (group interviews), documents, images and artifacts.
Interviews
Research interviews are an important method of data collection in qualitative research. An interviewer is usually a professional or paid researcher, sometimes trained, who poses questions to the interviewee, in an alternating series of usually brief questions and answers, to elicit information. Compared to something like a written survey, qualitative interviews allow for a significantly higher degree of intimacy, with participants often revealing personal information to their interviewers in a real-time, face-to-face setting. As such, this technique can evoke an array of significant feelings and experiences within those being interviewed. Sociologists Bredal, Stefansen and Bjørnholt identified three "participant orientations", that they described as "telling for oneself", "telling for others" and "telling for the researcher". They also proposed that these orientations implied "different ethical contracts between the participant and researcher".
Participant observation
In participant observation ethnographers get to understand a culture by directly participating in the activities of the culture they study. Participant observation extends further than ethnography and into other fields, including psychology. For example, by training to be an EMT and becoming a participant observer in the lives of EMTs, Palmer studied how EMTs cope with the stress associated with some of the gruesome emergencies they deal with.
Recursivity
In qualitative research, the idea of recursivity refers to the emergent nature of research design. In contrast to standardized research methods, recursivity embodies the idea that the qualitative researcher can change a study's design during the data collection phase.
Recursivity in qualitative research procedures contrasts to the methods used by scientists who conduct experiments. From the perspective of the scientist, data collection, data analysis, discussion of the data in the context of the research literature, and drawing conclusions should be each undertaken once (or at most a small number of times). In qualitative research however, data are collected repeatedly until one or more specific stopping conditions are met, reflecting a nonstatic attitude to the planning and design of research activities. An example of this dynamism might be when the qualitative researcher unexpectedly changes their research focus or design midway through a study, based on their first interim data analysis. The researcher can even make further unplanned changes based on another interim data analysis. Such an approach would not be permitted in an experiment. Qualitative researchers would argue that recursivity in developing the relevant evidence enables the researcher to be more open to unexpected results and emerging new constructs.
Data analysis
Qualitative researchers have a number of analytic strategies available to them.
Coding
In general, coding refers to the act of associating meaningful ideas with the data of interest. In the context of qualitative research, interpretative aspects of the coding process are often explicitly recognized and articulated; coding helps to produce specific words or short phrases believed to be useful abstractions from the data.
Pattern thematic analysis
Data may be sorted into patterns for thematic analyses as the primary basis for organizing and reporting the study findings.
Content analysis
According to Krippendorf, "Content analysis is a research technique for making replicable and valid inference from data to their context" (p. 21). It is applied to documents and written and oral communication. Content analysis is an important building block in the conceptual analysis of qualitative data. It is frequently used in sociology. For example, content analysis has been applied to research on such diverse aspects of human life as changes in perceptions of race over time, the lifestyles of contractors, and even reviews of automobiles.
Issues
Computer-assisted qualitative data analysis software (CAQDAS)
Contemporary qualitative data analyses can be supported by computer programs (termed computer-assisted qualitative data analysis software). These programs have been employed with or without detailed hand coding or labeling. Such programs do not supplant the interpretive nature of coding. The programs are aimed at enhancing analysts' efficiency at applying, retrieving, and storing the codes generated from reading the data. Many programs enhance efficiency in editing and revising codes, which allow for more effective work sharing, peer review, data examination, and analysis of large datasets.
Common qualitative data analysis software includes:
ATLAS.ti
Dedoose (mixed methods)
MAXQDA (mixed methods)
NVivo
QDA MINER
A criticism of quantitative coding approaches is that such coding sorts qualitative data into predefined (nomothetic) categories that are reflective of the categories found in objective science. The variety, richness, and individual characteristics of the qualitative data are reduced or, even, lost.
To defend against the criticism that qualitative approaches to data are too subjective, qualitative researchers assert that by clearly articulating their definitions of the codes they use and linking those codes to the underlying data, they preserve some of the richness that might be lost if the results of their research boiled down to a list of predefined categories. Qualitative researchers also assert that their procedures are repeatable, which is an idea that is valued by quantitatively oriented researchers.
Sometimes researchers rely on computers and their software to scan and reduce large amounts of qualitative data. At their most basic level, numerical coding schemes rely on counting words and phrases within a dataset; other techniques involve the analysis of phrases and exchanges in analyses of conversations. A computerized approach to data analysis can be used to aid content analysis, especially when there is a large corpus to unpack.
Trustworthiness
A central issue in qualitative research is trustworthiness (also known as credibility or, in quantitative studies, validity). There are many ways of establishing trustworthiness, including member check, interviewer corroboration, peer debriefing, prolonged engagement, negative case analysis, auditability, confirmability, bracketing, and balance. Data triangulation and eliciting examples of interviewee accounts are two of the most commonly used methods of establishing the trustworthiness of qualitative studies.
Transferability of results has also been considered as an indicator of validity.
Limitations of qualitative research
Qualitative research is not without limitations. These limitations include participant reactivity, the potential for a qualitative investigator to over-identify with one or more study participants, "the impracticality of the Glaser-Strauss idea that hypotheses arise from data unsullied by prior expectations," the inadequacy of qualitative research for testing cause-effect hypotheses, and the Baconian character of qualitative research. Participant reactivity refers to the fact that people often behave differently when they know they are being observed. Over-identifying with participants refers to a sympathetic investigator studying a group of people and ascribing, more than is warranted, a virtue or some other characteristic to one or more participants. Compared to qualitative research, experimental research and certain types of nonexperimental research (e.g., prospective studies), although not perfect, are better means for drawing cause-effect conclusions.
Glaser and Strauss, influential members of the qualitative research community, pioneered the idea that theoretically important categories and hypotheses can emerge "naturally" from the observations a qualitative researcher collects, provided that the researcher is not guided by preconceptions. The ethologist David Katz wrote "a hungry animal divides the environment into edible and inedible things....Generally speaking, objects change...according to the needs of the animal." Karl Popper carrying forward Katz's point wrote that "objects can be classified and can become similar or dissimilar, only in this way--by being related to needs and interests. This rule applied not only to animals but also to scientists." Popper made clear that observation is always selective, based on past research and the investigators' goals and motives and that preconceptionless research is impossible.
The Baconian character of qualitative research refers to the idea that a qualitative researcher can collect enough observations such that categories and hypotheses will emerge from the data. Glaser and Strauss developed the idea of theoretical sampling by way of collecting observations until theoretical saturation is obtained and no additional observations are required to understand the character of the individuals under study. Bertrand Russell suggested that there can be no orderly arrangement of observations such that a hypothesis will jump out of those ordered observations; some provisional hypothesis usually guides the collection of observations.
In psychology
Community psychology
Autobiographical narrative research has been conducted in the field of community psychology. A selection of autobiographical narratives of community psychologists can be found in the book Six Community Psychologists Tell Their Stories: History, Contexts, and Narrative.
Educational psychology
Edwin Farrell used qualitative methods to understand the social reality of at-risk high school students. Later he used similar methods to understand the reality of successful high school students who came from the same neighborhoods as the at-risk students he wrote about in his previously mentioned book.
Health psychology
In the field of health psychology, qualitative methods have become increasingly employed in research on understanding health and illness and how health and illness are socially constructed in everyday life. Since then, a broad range of qualitative methods have been adopted by health psychologists, including discourse analysis, thematic analysis, narrative analysis, and interpretative phenomenological analysis. In 2015, the journal Health Psychology published a special issue on qualitative research.<ref>Gough, B., & Deatrick, J.A. (eds.)(2015). Qualitative research in health psychology [special issue]. Health Psychology, 34 (4).</ref>
Industrial and organizational psychology
According to Doldor and colleagues organizational psychologists extensively use qualitative research "during the design and implementation of activities like organizational change, training needs analyses, strategic reviews, and employee development plans."
Occupational health psychology
Although research in the field of occupational health psychology (OHP) has predominantly been quantitatively oriented, some OHP researchers have employed qualitative methods. Qualitative research efforts, if directed properly, can provide advantages for quantitatively oriented OHP researchers. These advantages include help with (1) theory and hypothesis development, (2) item creation for surveys and interviews, (3) the discovery of stressors and coping strategies not previously identified, (4) interpreting difficult-to-interpret quantitative findings, (5) understanding why some stress-reduction interventions fail and others succeed, and (6) providing rich descriptions of the lived lives of people at work.Schonfeld, I. S., & Farrell, E. (2010). Qualitative methods can enrich quantitative research on occupational stress: An example from one occupational group. In D. C. Ganster & P. L. Perrewé (Eds.), Research in occupational stress and wellbeing series. Vol. 8. New developments in theoretical and conceptual approaches to job stress (pp. 137-197). Bingley, UK: Emerald. Some OHP investigators have united qualitative and quantitative methods within a single study (e.g., Elfering et al., [2005]); these investigators have used qualitative methods to assess job stressors that are difficult to ascertain using standard measures and well validated standardized instruments to assess coping behaviors and dependent variables such as mood.
Social media psychology
Since the advent of social media in the early 2000s, formerly private accounts of personal experiences have become widely shared with the public by millions of people around the world. Disclosures are often made openly, which has contributed to social media's key role in movements like the #metoo movement.
The abundance of self-disclosure on social media has presented an unprecedented opportunity for qualitative and mixed methods researchers; mental health problems can now be investigated qualitatively more widely, at a lower cost, and with no intervention by the researchers. To take advantage of these data, researchers need to have mastered the tools for conducting qualitative research.
Academic journals
Consumption Markets & Culture
Journal of Consumer Research
Qualitative Inquiry Qualitative Market Research Qualitative Research The Qualitative ReportSee also
Computer-assisted qualitative data analysis software (CAQDAS)
References
Further reading
Adler, P. A. & Adler, P. (1987). : context and meaning in social inquiry / edited by Richard Jessor, Anne Colby, and Richard A. Shweder
Baškarada, S. (2014) "Qualitative Case Study Guidelines", in The Qualitative Report, 19(40): 1-25. Available from
Creswell, J. W. (2003). Research design: Qualitative, quantitative, and mixed method approaches. Thousand Oaks, CA: Sage Publications.
Denzin, N. K., & Lincoln, Y. S. (2000). Handbook of qualitative research ( 2nd ed.). Thousand Oaks, CA: Sage Publications.
Denzin, N. K., & Lincoln, Y. S. (2011). The SAGE Handbook of qualitative research ( 4th ed.). Los Angeles: Sage Publications.
DeWalt, K. M. & DeWalt, B. R. (2002). Participant observation. Walnut Creek, CA: AltaMira Press.
Fischer, C.T. (Ed.) (2005). Qualitative research methods for psychologists: Introduction through empirical studies. Academic Press. .
Franklin, M. I. (2012), "Understanding Research: Coping with the Quantitative-Qualitative Divide". London/New York. Routledge
Giddens, A. (1990). The consequences of modernity. Stanford, CA: Stanford University Press.
Gubrium, J. F. and J. A. Holstein. (2000). "The New Language of Qualitative Method." New York: Oxford University Press.
Gubrium, J. F. and J. A. Holstein (2009). "Analyzing Narrative Reality." Thousand Oaks, CA: Sage.
Gubrium, J. F. and J. A. Holstein, eds. (2000). "Institutional Selves: Troubled Identities in a Postmodern World." New York: Oxford University Press.
Hammersley, M. (2008) Questioning Qualitative Inquiry, London, Sage.
Hammersley, M. (2013) What is qualitative research?, London, Bloomsbury.
Holliday, A. R. (2007). Doing and Writing Qualitative Research, 2nd Edition. London: Sage Publications
Holstein, J. A. and J. F. Gubrium, eds. (2012). "Varieties of Narrative Analysis." Thousand Oaks, CA: Sage.
Kaminski, Marek M. (2004). Games Prisoners Play. Princeton University Press. .
Malinowski, B. (1922/1961). Argonauts of the Western Pacific. New York: E. P. Dutton.
Miles, M. B. & Huberman, A. M. (1994). Qualitative Data Analysis. Thousand Oaks, CA: Sage.
Pamela Maykut, Richard Morehouse. 1994 Beginning Qualitative Research. Falmer Press.
Pernecky, T. (2016). Epistemology and Metaphysics for Qualitative Research. London, UK: Sage Publications.
Patton, M. Q. (2002). Qualitative research & evaluation methods ( 3rd ed.). Thousand Oaks, CA: Sage Publications.
Pawluch D. & Shaffir W. & Miall C. (2005). Doing Ethnography: Studying Everyday Life. Toronto, ON Canada: Canadian Scholars' Press.
Racino, J. (1999). Policy, Program Evaluation and Research in Disability: Community Support for All." New York, NY: Haworth Press (now Routledge imprint, Francis and Taylor, 2015).
Ragin, C. C. (1994). Constructing Social Research: The Unity and Diversity of Method, Pine Forge Press,
Riessman, Catherine K. (1993). "Narrative Analysis." Thousand Oaks, CA: Sage.
Rosenthal, Gabriele (2018). Interpretive Social Research. An Introduction. Göttingen, Germany: Universitätsverlag Göttingen.
Savin-Baden, M. and Major, C. (2013). "Qualitative research: The essential guide to theory and practice." London, Rutledge.
Silverman, David, (ed), (2011), "Qualitative Research: Issues of Theory, Method and Practice". Third Edition. London, Thousand Oaks, New Delhi, Sage Publications
Stebbins, Robert A. (2001) Exploratory Research in the Social Sciences. Thousand Oaks, CA: Sage.
Taylor, Steven J., Bogdan, Robert, Introduction to Qualitative Research Methods, Wiley, 1998,
Van Maanen, J. (1988) Tales of the field: on writing ethnography, Chicago: University of Chicago Press.
Wolcott, H. F. (1995). The art of fieldwork. Walnut Creek, CA: AltaMira Press.
Wolcott, H. F. (1999). Ethnography: A way of seeing. Walnut Creek, CA: AltaMira Press.
Ziman, John (2000). Real Science: what it is, and what it means''. Cambridge, Uk: Cambridge University Press.
External links
Qualitative Philosophy
C.Wright Mills, On intellectual Craftsmanship, The Sociological Imagination,1959
Participant Observation, Qualitative research methods: a Data collector's field guide
Analyzing and Reporting Qualitative Market Research
Overview of available QDA Software
Videos
Research methods
Psychological methodology | 0.796718 | 0.997602 | 0.794807 |
Autodidacticism | Autodidacticism (also autodidactism) or self-education (also self-learning, self-study and self-teaching) is the practice of education without the guidance of schoolmasters (i.e., teachers, professors, institutions).
Overview
Autodidacts are self-taught humans who learn a subject-of-study's aboutness through self-study. This educative praxis (process) may involve or complement formal education. Formal education itself may have a hidden curriculum that requires self-study for the uninitiated.
Generally, autodidacts are individuals who choose the subject they will study, their studying material, and the studying rhythm and time. Autodidacts may or may not have formal education, and their study may be either a complement or an alternative to formal education. Many notable contributions have been made by autodidacts.
The self-learning curriculum is infinite. One may seek out alternative pathways in education and use these to gain competency; self-study may meet some prerequisite-curricula criteria for experiential education or apprenticeship.
Self-education techniques used in self-study can include reading educational textbooks, watching educational videos and listening to educational audio recordings, or by visiting infoshops. One uses some space as a learning space, where one uses critical thinking to develop study skills within the broader learning environment until they've reached an academic comfort zone.
Etymology
The term has its roots in the Ancient Greek words (, ) and (, ). The related term didacticism defines an artistic philosophy of education.
Terminology
Various terms are used to describe self-education. One such is heutagogy, coined in 2000 by Stewart Hase and Chris Kenyon of Southern Cross University in Australia; others are self-directed learning and self-determined learning. In the heutagogy paradigm, a learner should be at the centre of their own learning. A truly self-determined learning approach also sees the heutagogic learner exploring different approaches to knowledge in order to learn; there is an element of experimentation underpinned by a personal curiosity.
Andragogy "strive[s] for autonomy and self-direction in learning", while Heutagogy "identif[ies] the potential to learn from novel experiences as a matter of course [...] manage their own learning". Ubuntugogy is a type of cosmopolitanism that has a collectivist ethics of awareness concerning the African diaspora.
Modern era
Autodidacticism is sometimes a complement of modern formal education. As a complement to formal education, students would be encouraged to do more independent work. The Industrial Revolution created a new situation for self-directed learners.
Before the twentieth century, only a small minority of people received an advanced academic education. As stated by Joseph Whitworth in his influential report on industry dated from 1853, literacy rates were higher in the United States. However, even in the U.S., most children were not completing high school. High school education was necessary to become a teacher. In modern times, a larger percentage of those completing high school also attended college, usually to pursue a professional degree, such as law or medicine, or a divinity degree.
Collegiate teaching was based on the classics (Latin, philosophy, ancient history, theology) until the early nineteenth century. There were few if any institutions of higher learning offering studies in engineering or science before 1800. Institutions such as the Royal Society did much to promote scientific learning, including public lectures. In England, there were also itinerant lecturers offering their service, typically for a fee.
Prior to the nineteenth century, there were many important inventors working as millwrights or mechanics who, typically, had received an elementary education and served an apprenticeship. Mechanics, instrument makers and surveyors had various mathematics training. James Watt was a surveyor and instrument maker and is described as being "largely self-educated". Watt, like some other autodidacts of the time, became a Fellow of the Royal Society and a member of the Lunar Society. In the eighteenth century these societies often gave public lectures and were instrumental in teaching chemistry and other sciences with industrial applications which were neglected by traditional universities. Academies also arose to provide scientific and technical training.
Years of schooling in the United States began to increase sharply in the early twentieth century. This phenomenon was seemingly related to increasing mechanization displacing child labor. The automated glass bottle-making machine is said to have done more for education than child labor laws because boys were no longer needed to assist. However, the number of boys employed in this particular industry was not that large; it was mechanization in several sectors of industry that displaced child labor toward education. For males in the U.S. born 1886–90, years of school averaged 7.86, while for those born in 1926–30, years of school averaged 11.46.
One of the most recent trends in education is that the classroom environment should cater towards students' individual needs, goals, and interests. This model adopts the idea of inquiry-based learning where students are presented with scenarios to identify their own research, questions and knowledge regarding the area. As a form of discovery learning, students in today's classrooms are being provided with more opportunity to "experience and interact" with knowledge, which has its roots in autodidacticism.
Successful self-teaching can require self-discipline and reflective capability. Some research suggests that the ability to regulate one's own learning may need to be modeled to some students so that they become active learners, while others learn dynamically via a process outside conscious control. To interact with the environment, a framework has been identified to determine the components of any learning system: a reward function, incremental action value functions and action selection methods. Rewards work best in motivating learning when they are specifically chosen on an individual student basis. New knowledge must be incorporated into previously existing information as its value is to be assessed. Ultimately, these scaffolding techniques, as described by Vygotsky (1978) and problem solving methods are a result of dynamic decision making.
In his book Deschooling Society, philosopher Ivan Illich strongly criticized 20th-century educational culture and the institutionalization of knowledge and learning - arguing that institutional schooling as such is an irretrievably flawed model of education - advocating instead ad-hoc co-operative networks through which autodidacts could find others interested in teaching themselves a given skill or about a given topic, supporting one another by pooling resources, materials, and knowledge.
Secular and modern societies have given foundations for new systems of education and new kinds of autodidacts. As Internet access has become more widespread the World Wide Web (explored using search engines such as Google) in general, and websites such as Wikipedia (including parts of it that were included in a book or referenced in a reading list), YouTube, Udemy, Udacity and Khan Academy in particular, have developed as learning centers for many people to actively and freely learn together. Organizations like The Alliance for Self-Directed Education (ASDE) have been formed to publicize and provide guidance for self-directed education. Entrepreneurs like Henry Ford, Steve Jobs, and Bill Gates are considered influential self-teachers.
History
The first philosophical claim supporting an autodidactic program to the study of nature and God was in the philosophical novel Hayy ibn Yaqdhan (Alive son of the Vigilant), whose titular hero is considered the archetypal autodidact. The story is a medieval autodidactic utopia, a philosophical treatise in a literary form, which was written by the Andalusian philosopher Ibn Tufail in the 1160s in Marrakesh. It is a story about a feral boy, an autodidact prodigy who masters nature through instruments and reason, discovers laws of nature by practical exploration and experiments, and gains summum bonum through a mystical mediation and communion with God. The hero rises from his initial state of tabula rasa to a mystical or direct experience of God after passing through the necessary natural experiences. The focal point of the story is that human reason, unaided by society and its conventions or by religion, can achieve scientific knowledge, preparing the way to the mystical or highest form of human knowledge.
Commonly translated as "The Self-Taught Philosopher" or "The Improvement of Human Reason", Ibn-Tufayl's story Hayy Ibn-Yaqzan inspired debates about autodidacticism in a range of historical fields from classical Islamic philosophy through Renaissance humanism and the European Enlightenment. In his book Reading Hayy Ibn-Yaqzan: a Cross-Cultural History of Autodidacticism, Avner Ben-Zaken showed how the text traveled from late medieval Andalusia to early modern Europe and demonstrated the intricate ways in which autodidacticism was contested in and adapted to diverse cultural settings.
Autodidacticism apparently intertwined with struggles over Sufism in twelfth-century Marrakesh; controversies about the role of philosophy in pedagogy in fourteenth-century Barcelona; quarrels concerning astrology in Renaissance Florence in which Pico della Mirandola pleads for autodidacticism against the strong authority of intellectual establishment notions of predestination; and debates pertaining to experimentalism in seventeenth-century Oxford. Pleas for autodidacticism echoed not only within close philosophical discussions; they surfaced in struggles for control between individuals and establishments.
In the story of Black American self-education, Heather Andrea Williams presents a historical account to examine Black American's relationship to literacy during slavery, the Civil War and the first decades of freedom. Many of the personal accounts tell of individuals who have had to teach themselves due to racial discrimination in education.
In architecture
Many successful and influential architects, such as Mies van der Rohe, Frank Lloyd Wright, Violet-Le-Duc, Tadao Ando were self-taught.
There are very few countries allowing autodidacticism in architecture today. The practice of architecture or the use of the title "architect", are now protected in most countries.
Self-taught architects have generally studied and qualified in other fields such as engineering or arts and crafts. Jean Prouvé was first a structural engineer. Le Corbusier had an academic qualification in decorative arts. Tadao Ando started his career as a draftsman, and Eileen Gray studied fine arts.
When a political state starts to implement restrictions on the profession, there are issues related to the rights of established self-taught architects. In most countries the legislation includes a grandfather clause, authorising established self-taught architects to continue practicing. In the UK, the legislation allowed self-trained architects with two years of experience to register. In France, it allowed self-trained architects with five years of experience to register. In Belgium, the law allowed experienced self-trained architects in practice to register. In Italy, it allowed self-trained architects with 10 years of experience to register. In The Netherlands, the "" along with additional procedures, allowed architects with 10 years of experience and architects aged 40 years old or over, with 5 years of experience, to access the register.
However, other sovereign states chose to omit such a clause, and many established and competent practitioners were stripped of their professional rights. In the Republic of Ireland, a group named "Architects' Alliance of Ireland" is defending the interests of long-established self-trained architects who were deprived of their rights to practice as per Part 3 of the Irish Building Control Act 2007.
Theoretical research such as Architecture of Change, Sustainability and Humanity in the Built Environment or older studies such as Vers une Architecture from Le Corbusier describe the practice of architecture as an environment changing with new technologies, sciences, and legislation. All architects must be autodidacts to keep up to date with new standards, regulations, or methods.
Self-taught architects such as Eileen Gray, Luis Barragán, and many others, created a system where working is also learning, where self-education is associated with creativity and productivity within a working environment.
While he was primarily interested in naval architecture, William Francis Gibbs learned his profession through his own study of battleships and ocean liners. Through his life he could be seen examining and changing the designs of ships that were already built, that is, until he started his firm Gibbs and Cox.
Predictors
Openness is the largest predictor of self-directed learning out of the Big Five personality traits, though, in a study, personality only explained 10% of the variance in self-directed learning.
Future role
The role of self-directed learning continues to be investigated in learning approaches, along with other important goals of education, such as content knowledge, epistemic practices and collaboration. As colleges and universities offer distance learning degree programs and secondary schools provide cyber school options for K–12 students, technology provides numerous resources that enable individuals to have a self-directed learning experience. Several studies show these programs function most effectively when the "teacher" or facilitator is a full owner of virtual space to encourage a broad range of experiences to come together in an online format. This allows self-directed learning to encompass both a chosen path of information inquiry, self-regulation methods and reflective discussion among experts as well as novices in a given area. Furthermore, massive open online courses (MOOCs) make autodidacticism easier and thus more common.
A 2016 Stack Overflow poll reported that due to the rise of autodidacticism, 69.1% of software developers appear to be self-taught.
Notable individuals
Some notable autodidacts can be broadly grouped in the following interdisciplinary areas:
Artists and authors
Actors, musicians, and other artists
Architects
Engineers and inventors
Scientists, historians, and educators
Educational materials availability
Most governments have compulsory education that may deny the right to education on the basis of discrimination; state school teachers may unwittingly indoctrinate students into the ideology of the oppressive community and government via a hidden curriculum.
See also
References
Further reading
External links
African-American society
African Americans and education
Alternative education
Applied learning
Area studies
Black studies
Cybernetics
Education activism
Education theory
Education in Poland during World War II
Education museums in the United States
Espionage
History of education in the United States
Information sensitivity
Learning
Learning methods
Learning to read
Lyceum movement
Methodology
Open content
Pedagogical movements and theories
Philosophical methodology
Philosophy of education
Play (activity)
Pre-emancipation African-American history
Problem solving methods
Research methods
Sampling (statistics)
School desegregation pioneers
Science experiments
Self-care
Teaching
Underground education
United States education law
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Education sciences | Education sciences, also known as education studies, education theory, and traditionally called pedagogy, seek to describe, understand, and prescribe education including education policy. Subfields include comparative education, educational research, instructional theory, curriculum theory and psychology, philosophy, sociology, economics, and history of education. Related are learning theory or cognitive science.
History
The earliest known attempts to understand education in Europe were by classical Greek philosophers and sophists, but there is also evidence of contemporary (or even preceding) discussions among Arabic, Indian, and Chinese scholars.
Philosophy of education
Educational thought is not necessarily concerned with the construction of theories as much as the "reflective examination of educational issues and problems from the perspective of diverse disciplines."
For example, a cultural theory of education considers how education occurs through the totality of culture, including prisons, households, and religious institutions as well as schools. Other examples are the behaviorist theory of education that comes from educational psychology and the functionalist theory of education that comes from sociology of education.
Normative theories of education
Normative theories of education provide the norms, goals, and standards of education. In contrast, descriptive theories of education provide descriptions, explanations or predictions of the processes of education.
"Normative philosophies or theories of education may make use of the results of [philosophical thought] and of factual inquiries about human beings and the psychology of learning, but in any case they propound views about what education should be, what dispositions it should cultivate, why it ought to cultivate them, how and in whom it should do so, and what forms it should take. In a full-fledged philosophical normative theory of education, besides analysis of the sorts described, there will normally be propositions of the following kinds:
1. Basic normative premises about what is good or right;
2. Basic factual premises about humanity and the world;
3. Conclusions, based on these two kinds of premises, about the dispositions education should foster;
4. Further factual premises about such things as the psychology of learning and methods of teaching; and
5. Further conclusions about such things as the methods that education should use."
Examples of the purpose of schools include: to develop reasoning about perennial questions, to master the methods of scientific inquiry, to cultivate the intellect, to create change agents, to develop spirituality, and to model a democratic society.
Common educational philosophies include: educational perennialism, educational progressivism, educational essentialism, critical pedagogy, Montessori education, Waldorf education, and democratic education.
Normative Curriculum theory
Normative theories of curriculum aim to "describe, or set norms, for conditions surrounding many of the concepts and constructs" that define curriculum. These normative propositions differ from those above in that normative curriculum theory is not necessarily untestable. A central question asked by normative curriculum theory is: given a particular educational philosophy, what is worth knowing and why? Some examples are: a deep understanding of the Great Books, direct experiences driven by student interest, a superficial understanding of a wide range knowledge (e.g. Core knowledge), social and community problems and issues, knowledge and understanding specific to cultures and their achievements (e.g. African-Centered Education).
Normative Feminist educational theory
Scholars such as Robyn Wiegman argue that, "academic feminism is perhaps the most successful institutionalizing project of its generation, with more full-time faculty positions and new doctoral degree programs emerging each year in the field it inaugurated, Women's Studies". Feminist educational theory stems from four key tenets, supported by empirical data based on surveys of feminist educators. The first tenet of feminist educational theory is, "Creation of participatory classroom communities". Participatory classroom communities often are smaller classes built around discussion and student involvement. The second tenet is, "Validation of personal experience". Classrooms in which validation of personal experience occur often are focused around students providing their own insights and experiences in group discussion, rather than relying exclusively on the insight of the educator. The third tenet is, "Encouragement of social understanding and activism". This tenet is generally actualized by classrooms discussing and reading about social and societal aspects that students may not be aware of, along with breeding student self-efficacy. The fourth and final tenet of feminist education is, "Development of critical thinking skills/open-mindedness". Classrooms actively engaging in this tenet encourage students to think for themselves and prompt them to move beyond their comfort zones, working outside the bounds of the traditional lecture-based classroom. Though these tenets at times overlap, they combine to provide the basis for modern feminist educational theory, and are supported by a majority of feminist educators.
Feminist educational theory derives from the feminist movement, particularly that of the early 1970s, which prominent feminist bell hooks describes as, "a movement to end sexism, sexist exploitation, and oppression". Academic feminist Robyn Weigman recalls that, "In the early seventies, feminism in the U.S. academy was less an organized entity than a set of practices: an ensemble of courses listed on bulletin boards often taught for free by faculty and community leaders". While feminism traditionally existed outside of the institutionalization of schools (particularly universities), feminist education has gradually taken hold in the last few decades and has gained a foothold in institutionalized educational bodies. "Once fledgling programs have become departments, and faculty have been hired and tenured with full-time commitments".
There are supporters of feminist education as well, many of whom are educators or students. Professor Becky Ropers-Huilman recounts one of her positive experiences with feminist education from the student perspective, explaining that she "...felt very 'in charge' of [her] own learning experiences," and "...was not being graded–or degraded... [while completing] the majority of the assigned work for the class (and additional work that [she] thought would add to class discussion)," all while "...[regarding] the teacher's feedback on [her] participation as one perspective, rather than the perspective". Ropers-Huilman experienced a working feminist classroom that successfully motivated students to go above and beyond, succeeding in generating self-efficacy and caring in the classroom. When Ropers-Huilman became a teacher herself, she embraced feminist educational theory, noting that, "[Teachers] have an obligation as the ones who are vested with an assumed power, even if that power is easily and regularly disrupted, to assess and address the effects that it is having in our classrooms". Ropers-Huilman firmly believes that educators have a duty to address feminist concepts such as the use and flow of power within the classroom, and strongly believes in the potential of feminist educational theory to create positive learning experiences for students and teachers as she has personally experienced.
Ropers-Huilman also celebrates the feminist classroom's inclusivity, noting that in a feminist classroom, "in which power is used to care about, for, and with others… educational participants can shape practices aimed at creating an inclusive society that discovers and utilizes the potential of its actors". Ropers-Huilman believes that a feminist classroom carries the ability to greatly influence the society as a whole, promoting understanding, caring, and inclusivity. Ropers-Huilman actively engages in feminist education in her classes, focusing on concepts such as active learning and critical thinking while attempting to demonstrate and engage in caring behavior and atypical classroom settings, similar to many other feminist educators.
Leading feminist scholar bell hooks argues for the incorporation of feminism into all aspects of society, including education, in her book Feminism is for Everybody. hooks notes that, "Everything [people] know about feminism has come into their lives thirdhand". hooks believes that education offers a counter to the, "...wrongminded notion of feminist movement which implied it was anti-male". hooks cites feminism's negative connotations as major inhibitors to the spread and adoption of feminist ideologies. However, feminist education has seen tremendous growth in adoption in the past few decades, despite the negative connotations of its parent movement.
Criticism of Feminist educational theory
Opposition to feminist educational theory comes from both those who oppose feminism in general and feminists who oppose feminist educational theory in particular. Critics of feminist educational theory argue against the four basic tenets of the theory, "...[contesting] both their legitimacy and their implementation". Lewis Lehrman particularly describes feminist educational ideology as, "...'therapeutic pedagogy' that substitutes an 'overriding' (and detrimental) value on participatory interaction for the expertise of the faculty" (Hoffman). Lehrman argues that the feminist educational tenets of participatory experience and validation of person experience hinder education by limiting and inhibiting the educator's ability to share his or her knowledge, learned through years of education and experience.
Others challenge the legitimacy of feminist educational theory, arguing that it is not unique and is instead a sect of liberatory education. Even feminist educational scholars such as Frances Hoffmann and Jayne Stake are forced to concede that, "feminist pedagogy shared intellectual and political roots with the movements comprising the liberatory education agenda of the past 30 years". These liberatory attempts at the democratization of classrooms demonstrate a growth in liberatory education philosophy that some argue feminist educational theory simply piggybacks off of.
The harshest critiques of feminist educational theory often come from feminists themselves. Feminist scholar Robyn Wiegman argues against feminist education in her article "Academic Feminism against Itself", arguing that feminist educational ideology has abandoned the intersectionality of feminism in many cases, and has also focused exclusively on present content with a singular perspective. Wiegman refers to feminist scholar James Newman's arguments, centered around the idea that, "When we fail... to challenge both students and ourselves to theorize alterity as an issue of change over time as well as of geographic distance, ethnic difference, and sexual choice, we repress... not only the 'thickness' of historical difference itself, but also... our (self) implication in a narrative of progress whose hero(in)es inhabit only the present". Newman (and Wiegman) believe that this presentist ideology imbued within modern academic feminism creates an environment breeding antifeminist ideologies, most importantly an abandonment of the study of difference, integral to feminist ideology. Wiegman believes that feminist educational theory does a great disservice to the feminist movement, while failing to instill the critical thinking and social awareness that feminist educational theory is intended to.
Educational anthropology
Philosophical anthropology is the philosophical study of human nature. In terms of learning, examples of descriptive theories of the learner are: a mind, soul, and spirit capable of emulating the Absolute Mind (Idealism); an orderly, sensing, and rational being capable of understanding the world of things (Realism), a rational being with a soul modeled after God and who comes to know God through reason and revelation (Neo-Thomism), an evolving and active being capable of interacting with the environment (Pragmatism), a fundamentally free and individual being who is capable of being authentic through the making of and taking responsibility for choices (Existentialism). Philosophical concepts for the process of education include Bildung and paideia. Educational anthropology is a sub-field of anthropology and is widely associated with the pioneering work of George Spindler. As the name would suggest, the focus of educational anthropology is obviously on education, although an anthropological approach to education tends to focus on the cultural aspects of education, including informal as well as formal education. As education involves understandings of who we are, it is not surprising that the single most recognized dictum of educational anthropology is that the field is centrally concerned with cultural transmission. Cultural transmission involves the transfer of a sense of identity between generations, sometimes known as enculturation and also transfer of identity between cultures, sometimes known as acculturation. Accordingly, thus it is also not surprising that educational anthropology has become increasingly focused on ethnic identity and ethnic change.
Descriptive Curriculum theory
Descriptive theories of curriculum explain how curricula "benefit or harm all publics it touches".
The term hidden curriculum describes that which is learned simply by being in a learning environment. For example, a student in a teacher-led classroom is learning submission. The hidden curriculum is not necessarily intentional.
Instructional theory
Instructional theories focus on the methods of instruction for teaching curricula. Theories include the methods of: autonomous learning, coyote teaching, inquiry-based instruction, lecture, maturationism, socratic method, outcome-based education, taking children seriously, transformative learning
Educational psychology
Educational psychology is an empirical science that provides descriptive theories of how people learn. Examples of theories of education in psychology are: constructivism, behaviorism, cognitivism, and motivational theory
Cognitive science
Educational neuroscience
Educational neuroscience is an emerging field that brings together researchers in diverse disciplines to explore the interactions between biological processes and education.
Sociology of education
The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes. It is most concerned with the public schooling systems of modern industrial societies, including the expansion of higher, further, adult, and continuing education. Examples of theories of education from sociology include: functionalism, conflict theory, social efficiency, and social mobility.
Teaching method
Learning theories
Educational research
Educational assessment
Educational evaluation
Educational aims and objectives
Politics in education
Education economics
Comparative education
Educational theorists
List of educational psychologists
See also
Anti-schooling activism
Classical education movement
Cognitivism (learning theory)
Andragogy
Geragogy
Humanistic education
International education
Peace education
Movement in learning
Co-construction, collaborative learning
Scholarship of teaching and learning
Notes
References
Thomas, G. (2007) Education and Theory: Strangers in Paradigms. Open University Press
External links
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Sociocultural perspective | The sociocultural perspective is a theory used in fields such as psychology and education and is used to describe awareness of circumstances surrounding individuals and how their behaviors are affected specifically by their surrounding, social and cultural factors. According to Catherine A. Sanderson (2010) “Sociocultural perspective: A perspective describing people’s behavior and mental processes as shaped in part by their social and/or cultural contact, including race, gender, and nationality.” Sociocultural perspective theory is a broad yet significant aspect in our being. It applies to every sector of our daily lives. How we communicate, understand, relate and cope with one another is partially based on this theory. Our spiritual, mental, physical, emotional, physiological being are all influenced by factors studied by sociocultural perspective theory.
Ideology
Various studies examine topics using the sociocultural perspective in order to account for variability from person to person and acknowledge that social and cultural differences affect these individuals. One example comes from the journal European Psychologist: Investigating Motivation in Context: Developing Sociocultural Perspectives by Richard A. Walker, Kimberley Pressick-kilborn, Bert M. Lancaster, and Erica J. Sainsbury (2004). Recently, however, a renewed interest in the contextual nature of motivation has come about for several reasons. First, the relatively recent influence of the ideas of Vygotsky and his followers (John-Steiner & Mahn, 1996; Greeno & The Middle School Through Applications Project, 1998) in educational psychology has led writers in the field (Goodenow, 1992; Pintrich, 1994; Anderman & Anderman, 2000) to acknowledge the importance of context and to call for its greater recognition in educational psychology, and more particularly in motivational research. As both Goodenow (1992) and Hickey (1997) note, in sociocultural theories deriving from Vygotsky, human activities, events, and actions cannot be separated from the context in which they occur so that context becomes an important issue in sociocultural research. Second, researchers concerned with learning and cognition (e.g., Greeno et al., 1998) have come to see these processes also as being situated in particular contexts. While this view, with its emphasis on the distributed nature of learning and cognition, has origins in sociocultural theories".
This theory or perspective is examined in The Modern Language Journal “A Sociocultural Perspective on Language Learning Strategies: The Role of Mediation” by Richard Donato and Dawn McCormick. According to Donato and McCormick (1994) “Sociocultural theory maintains that social interaction and cultural institutions, such as schools, classrooms, etc., have important roles to play in an individual’s cognitive growth and development.” “We believe that this perspective goes beyond current cognitive and social psychological conceptions of strategic language learning, both of which assume that language tasks and contexts are generalizable. The sociocultural perspective, on the other hand, views language learning tasks and contexts as situated activities that are continually under development (22) and that are influential upon individuals’ strategic orientations to classroom learning.”
Health factors
The sociocultural perspective is also used here in order to assess use of mental health services for immigrants: “From a sociocultural perspective, this article reviews causes of mental health service under use among Chinese immigrants and discusses practice implications. Factors explaining service under use among Chinese immigrants are multifaceted, extending across individual, family, cultural and system domains. The first of these is cultural explanation of mental illness. Cultural beliefs, regarding the cause of mental disorders greatly affect service use. The perceived causes of mental illness include moral, religious, or cosmological, physiological, psychological, social and genetic factors”. From Canadian Social Work, “A Sociocultural Perspective of Mental Health Services Use by Chinese Immigrants” by Lin Fang, (2010).
Coping
According to Asian American Journal of Psychology, "Coping with perceived racial and gender discrimination experiences among 11 Asian/Asian American female faculty at various Christian universities" have been examined in this theory. After the study was conducted the results revealed that "ten of the 11 women described experiences where they perceived being treated differently due to race and/or gender. Qualitative analyses of interview data revealed four themes related to coping: Proactive Coping, External Support, Personal Resources, and Spiritual Coping. The resulting themes are discussed in light of existing research, with an emphasis on the importance of understanding cultural and religious values to the study of coping".
Language
Another instance of the sociocultural perspective can be found in language learning literature: “By adopting a sociocultural perspective that highlights the critical role of the social context in cognitive and social development (Vygotsky, 1978), we propose that learners’ actions to facilitate or sometimes constrain their language learning cannot be fully understood without considering the situated contexts in which strategies emerge and develop, as well as the kinds of hierarchies within which studies from diverse backgrounds find themselves in U.S. classrooms (Bourdieu, 1991). From Theory Into Practice, “A Sociocultural Perspective on Second Language Learner Strategies: Focus on the Impact of Social Context.” by Eun-Young Jang and Robert T. Jimenez, 2011.
References
-Kim, C. L., Hall, M., Anderson, T. L., & Willingham, M. M. (2011). Coping with discrimination in academia: Asian-American and Christian perspectives. Asian American Journal of Psychology, 2(4), 291-305.
-Jarrett, C. (2008). Foundations of sand?. The Psychologist, 21(9), 756-759.
-European Psychologist, Vol 9(4), Dec, 2004. Special Section: Motivation in Real-Life, Dynamic, and Interactive Learning Environments. pp. 245–256
-Modern Language Journal, Vol 78(4), Win, 1994. Special issue: Sociocultural theory and second language learning. pp. 453–464.
-Canadian Social Work: “A Sociocultural Perspective of Mental Health Services Use by Chinese Immigrants” by Lin Fang, Autumn 2010, Vol. 12 Issue 1, p152-160, 9p
-Theory Into Practice. A Sociocultural Perspective on Second Language Learner Strategies: Focus on the Impact of Social Context. Eun-Young Jang and Robert T. Jimenez 2011, Vol. 50 Issue 2, p141-148. 8p.
Footnotes
General references
Kim, C. L., Hall, M., Anderson, T. L., & Willingham, M. M. (2011). Coping with discrimination in academia: Asian-American and Christian perspectives. Asian American Journal of Psychology, 2(4), 291-305.
Jarrett, C. (2008). Foundations of sand?. The Psychologist, 21(9), 756-759.
European Psychologist, Vol 9(4), Dec, 2004. Special Section: Motivation in Real-Life, Dynamic, and Interactive Learning Environments. pp. 245–256
Modern Language Journal, Vol 78(4), Win, 1994. Special issue: Sociocultural theory and second language learning. pp. 453–464.
Canadian Social Work: “A Sociocultural Perspective of Mental Health Services Use by Chinese Immigrants” by Lin Fang, Autumn 2010, Vol. 12 Issue 1, p152-160, 9p
Theory Into Practice. A Sociocultural Perspective on Second Language Learner Strategies: Focus on the Impact of Social Context. Eun-Young Jang and Robert T. Jimenez 2011, Vol. 50 Issue 2, p141-148. 8p.
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