Datasets:

cibfaye
/

hadiths_dataset

Dataset card Data Studio Files Files and versions Community

Split (3)

train · 26.9k rows

Unnamed: 0 stringlengths 1 5	Book stringclasses 15 values	Reference stringlengths 14 132	Narrated stringlengths 2 5.35k	English stringlengths 4 16.6k	Arabic stringlengths 38 14.8k	__index_level_0__ int64 0 37.3k
11063	Muslim	Sahih Muslim 1520	Abu Huraira (Allah be pleased with him) reported it directly from Allah's Apostle (ﷺ):	The townsman'should not sell for a man from the desert (with a view to taking advantage of his ignorance of the market conditions of the city). And Zuhair reported from the Prophet (ﷺ) that he forbade the townsman to sell on behalf of the man from the desert.	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِعْ حَاضِرٌ لِبَادٍ ‏"‏ ‏.‏ وَقَالَ زُهَيْرٌ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ ‏.	31,715
2612	Bukhari	Sahih al-Bukhari 2723	Narrated Abu Huraira:	The Prophet (ﷺ) said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِيعُ حَاضِرٌ لِبَادٍ، وَلاَ تَنَاجَشُوا، وَلاَ يَزِيدَنَّ عَلَى بَيْعِ أَخِيهِ، وَلاَ يَخْطُبَنَّ عَلَى خِطْبَتِهِ، وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ إِنَاءَهَا ‏"‏‏.‏	36,296
5407	Bukhari	Sahih al-Bukhari 5621	Narrated Jabir bin `Abdullah:	The Prophet (ﷺ) and one of his companions entered upon an Ansari man. The Prophet (ﷺ) and his companion greeted (the man) and he replied, "O Allah's Messenger (ﷺ)! Let my father and mother be sacrificed for you! It is hot," while he was watering his garden. The Prophet (ﷺ) asked him, "If you have water kept overnight in a water skin, (give us), or else we will drink by putting our mouths in the basin." The man was watering the garden The man said, "O Allah's Messenger (ﷺ)! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet (ﷺ) drank and then gave the bowl to the man who had come along with him to drink.	حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَمَعَهُ صَاحِبٌ لَهُ، فَسَلَّمَ النَّبِيُّ صلى الله عليه وسلم وَصَاحِبُهُ، فَرَدَّ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي‏.‏ وَهْىَ سَاعَةٌ حَارَّةٌ، وَهْوَ يُحَوِّلُ فِي حَائِطٍ لَهُ ـ يَعْنِي الْمَاءَ ـ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ فِي شَنَّةٍ وَإِلاَّ كَرَعْنَا ‏"‏‏.‏ وَالرَّجُلُ يُحَوِّلُ الْمَاءَ فِي حَائِطٍ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ عِنْدِي مَاءٌ بَاتَ فِي شَنَّةٍ‏.‏ فَانْطَلَقَ إِلَى الْعَرِيشِ فَسَكَبَ فِي قَدَحٍ مَاءً، ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ لَهُ، فَشَرِبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ أَعَادَ، فَشَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ‏.‏	9,176
29252	Tirmidhi	Jami` at-Tirmidhi 3389	Thawban (ra) said:	“The Messenger of Allah (ﷺ) said: ‘Whoever says when he reaches the evening: “I am pleased with Allah as (my) Lord, with Islam as (my) religion, and with Muhammad (ﷺ) as (my) Prophet (Raḍītu billāhi rabban wabil-Islāmi dīnan wa bi-Muḥammadin nabiyyan) it is a duty upon Allah to please him.’” (Hasan Gharib)	حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ، عَنْ أَبِي سَعْدٍ، سَعِيدِ بْنِ الْمَرْزُبَانِ عَنْ أَبِي سَلَمَةَ، عَنْ ثَوْبَانَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يُمْسِي رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏	33,828
42294	Riyadussalihin	Riyad as-Salihin 1230	Zaid bin Thabit (May Allah be pleased with him) reported:	We took Suhur (predawn meal) with the Messenger of Allah (ﷺ) and then we stood up for (Fajr) Salat (prayer). It was asked: "How long was the gap between the two?" He replied: "The time required for the recitation of fifty Ayat." [Al-Bukhari and Muslim] .	وعن زيد بن ثابت رضي الله عنه قال‏:‏ تسحرنا مع رسول الله صلى الله عليه وسلم ثم قمنا إلى الصلاة قيل كم كان بينهما‏؟‏ قال‏:‏ خمسون آية ‏(‏‏(‏متفق عليه‏)‏‏)‏	28,051
33447	Ibnmajah	Sunan Ibn Majah 3613	It was narrated that ‘Abdullah bin ‘Ukaym said:	“There came to us a letter from the Prophet (ﷺ) (saying): ‘No not make use of the untanned skin and sinew of dead animals.’”	حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، ح وَحَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، كُلُّهُمْ عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ، قَالَ أَتَانَا كِتَابُ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏ "‏ أَنْ لاَ تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ ‏"‏ ‏.‏	3,402
21201	Abudawud	Sunan Abi Dawud 698	Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying:	When one of you prays, he should pray facing the sutrah (screen or covering) and he should keep himself close to it. He then narrated the tradition to the same effect.	حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو خَالِدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى سُتْرَةٍ وَلْيَدْنُ مِنْهَا ‏"‏ ‏.‏ ثُمَّ سَاقَ مَعْنَاهُ ‏.‏	31,393
17792	Nasai	Sunan an-Nasa'i 3051	It was narrated form Hisham bin Urwah that his father said:	"Usamah bin Zaid was asked - while I was sitting with him: 'How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?' He said: 'He rode at a moderate pace, and if he found some open space, he would gallop.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةُ، عَنْ أَبِيهِ، قَالَ سُئِلَ أُسَامَةُ بْنُ زَيْدٍ وَأَنَا جَالِسٌ، مَعَهُ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسِيرُ فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ كَانَ يُسَيِّرُ نَاقَتَهُ فَإِذَا وَجَدَ فَجْوَةً نَصَّ ‏.‏	19,870
28820	Tirmidhi	Jami` at-Tirmidhi 2957	Narrated 'Abdullah bin 'Amir bin Rabi'ah:	from his father who said: "We were with the Messenger of Allah (ﷺ) on a journey on a very dark night and we did not know where the Qiblah was. So each man among us prayed in his own direction. In the morning when we mentioned that to the Messenger of Allah (ﷺ), then the following was revealed: "So wherever you turn, there is the Face of Allah. (2:115)"	حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَشْعَثُ السَّمَّانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرِهِ فِي لَيْلَةٍ مُظْلِمَةٍ فَلَمْ نَدْرِ أَيْنَ الْقِبْلَةُ فَصَلَّى كُلُّ رَجُلٍ مِنَّا عَلَى حِيَالِهِ فَلَمَّا أَصْبَحْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ ‏:‏ ‏(‏أَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَشْعَثَ السَّمَّانِ أَبِي الرَّبِيعِ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ ‏.‏ وَأَشْعَثُ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏	7,485
49052	Shamail	Ash-Shama'il Al-Muhammadiyah 344	Anas ibn Maik said (may Allah be well pleased with him):	"I served Allah’s Messenger (Allah bless him and give him peace) for ten years, and he never said “Uff!” to me. He never asked me about something I had done, saying: “Why did you do it?” nor about something I had left undone, saying: “Why did you leave it undone?” Allah’s Messenger (Allah bless him and give him peace) was the finest of human beings in character. I never felt any silk, or anything at all. that was softer than the palm of the hand of Allah’s Messenger (Allah bless him and give him peace). I never smelled any musk, nor any perfume, more fragrant than the sweat of the Prophet (Allah bless him and give him peace)!”	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ خَدَمْتُ رَسُولَ اللهِ صلى الله عليه وسلم عَشْرَ سِنِينَ، فَمَا قَالَ لِي أُفٍّ قَطُّ، وَمَا قَالَ لِشَيْءٍ صَنَعْتُهُ، لِمَ صَنَعْتَهُ، وَلا لِشَيْءٍ تَرَكْتُهُ، لِمَ تَرَكْتَهُ‏؟‏ وَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، مِنْ أَحْسَنِ النَّاسِ خُلُقًا، وَلا مَسَسْتُ خَزًّا وَلا حَرِيرًا، وَلا شَيْئًا كَانَ أَلْيَنَ مِنْ كَفِّ رَسُولِ اللهِ صلى الله عليه وسلم، وَلا شَمَمْتُ مِسْكًا قَطُّ، وَلا عِطْرًا كَانَ أَطْيَبَ مِنْ عَرَقِ رسول الله صلى الله عليه وسلم‏.‏	11,690
25051	Abudawud	Sunan Abi Dawud 4546	Narrated Abdullah ibn Abbas:	A man of Banu Adi was killed. The Prophet (ﷺ) fixed his blood-wit at the rate of twelve thousand (dirhams).	حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، مِنْ بَنِي عَدِيٍّ قُتِلَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم دِيَتَهُ اثْنَىْ عَشَرَ أَلْفًا ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم لَمْ يَذْكُرِ ابْنَ عَبَّاسٍ ‏.‏	10,193
6382	Bukhari	Sahih al-Bukhari 6624	Narrated Abu Huraira:	The Prophet (ﷺ) said, "We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection."	حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏	7,903
34046	Ibnmajah	Sunan Ibn Majah 4210	It was narrated from Anas that the Messenger of Allah (ﷺ) said:	“Envy consumes good deeds just as fire consumes wood, and charity extinguishes bad deeds just as water extinguishes fire. Prayer is the light of the believer and fasting is a shield against the Fire.”	حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، وَأَحْمَدُ بْنُ الأَزْهَرِ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عِيسَى بْنِ أَبِي عِيسَى الْحَنَّاطِ، عَنْ أَبِي الزِّنَادِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ الْحَسَدُ يَأْكُلُ الْحَسَنَاتِ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ وَالصَّلاَةُ نُورُ الْمُؤْمِنِ وَالصِّيَامُ جُنَّةٌ مِنَ النَّارِ ‏"‏ ‏.‏	35,677
19332	Nasai	Sunan an-Nasa'i 4587	It was narrated from Saeed bin Jubair that:	he did not see anything wrong with it even if it was on credit.	أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُوسَى أَبِي شِهَابٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ كَانَ لاَ يَرَى بَأْسًا وَإِنْ كَانَ مِنْ قَرْضٍ ‏.‏	20,934
5980	Bukhari	Sahih al-Bukhari 6216	Narrated Abu Musa:	That he was in the company of the Prophet (ﷺ) in one of the gardens of Medina and in the hand of the Prophet there was a stick, and he was striking (slowly) the water and the mud with it. A man came (at the gate of the garden) and asked permission to enter. The Prophet (ﷺ) said, "Open the gate for him and give him the glad tidings of entering Paradise. "I went, and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet (ﷺ) said, "Open the gate for him and give him the glad tidings of entering Paradise." Behold! It was `Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet (ﷺ) was sitting in a leaning posture, so he sat up and said, "Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place." I went, and behold ! It was `Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet (ﷺ) had said (about a calamity). `Uthman said, "Allah Alone Whose Help I seek (against that calamity).	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ بْنِ غِيَاثٍ، حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ، وَفِي يَدِ النَّبِيِّ صلى الله عليه وسلم عُودٌ يَضْرِبُ بِهِ بَيْنَ الْمَاءِ وَالطِّينِ، فَجَاءَ رَجُلٌ يَسْتَفْتِحُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏‏.‏ فَذَهَبْتُ فَإِذَا أَبُو بَكْرٍ، فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ، ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ فَقَالَ ‏"‏ افْتَحْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ ‏"‏‏.‏ فَإِذَا عُمَرُ، فَفَتَحْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ، ثُمَّ اسْتَفْتَحَ رَجُلٌ آخَرُ، وَكَانَ مُتَّكِئًا فَجَلَسَ فَقَالَ ‏"‏ افْتَحْ ‏{‏لَهُ‏}‏ وَبَشِّرْهُ بِالْجَنَّةِ، عَلَى بَلْوَى تُصِيبُهُ أَوْ تَكُونُ ‏"‏‏.‏ فَذَهَبْتُ فَإِذَا عُثْمَانُ، فَفَتَحْتُ لَهُ، وَبَشَّرْتُهُ بِالْجَنَّةِ، فَأَخْبَرْتُهُ بِالَّذِي قَالَ‏.‏ قَالَ اللَّهُ الْمُسْتَعَانُ‏.‏	14,270
2647	Bukhari	Sahih al-Bukhari 2760	Narrated `Aisha:	A man said to the Prophet, "My mother died suddenly, and I think that if she could speak, she would have given in charity. May I give in charity on her behalf?" He said, "Yes! Give in charity on her behalf."	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسَهَا، وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ، أَفَأَتَصَدَّقُ عَنْهَا قَالَ ‏ "‏ نَعَمْ، تَصَدَّقْ عَنْهَا ‏"‏‏.‏	16,247
1607	Bukhari	Sahih al-Bukhari 1667	Narrated Usama bin Zaid:	As soon as the Prophet (ﷺ) departed from `Arafat, he went towards the mountain pass, and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Messenger (ﷺ)! Will you offer the prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم حَيْثُ أَفَاضَ مِنْ عَرَفَةَ مَالَ إِلَى الشِّعْبِ فَقَضَى حَاجَتَهُ فَتَوَضَّأَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتُصَلِّي فَقَالَ ‏ "‏ الصَّلاَةُ أَمَامَكَ ‏"‏‏.‏	27,016
12021	Muslim	Sahih Muslim 1848 c	It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (ﷺ) said:	Whoever defects from obedience (to the Amir) and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliyya . And he who is killed under the banner of a man who is blind (to the cause for which he is fighting), who gets flared up with family pride and fights for his tribe is not from my Ummah, and whosoever from my followers attacks my followers (indiscriminately) killing the righteous and the wicked of them, sparing not (even) those staunch in faith and fulfilling not his obligation towards them who have been given a pledge (of security), is not from me (i.e. is not my follower).	وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ خَرَجَ مِنَ الطَّاعَةِ وَفَارَقَ الْجَمَاعَةَ ثُمَّ مَاتَ مَاتَ مِيتَةً جَاهِلِيَّةً وَمَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَغْضَبُ لِلْعَصَبَةِ وَيُقَاتِلُ لِلْعَصَبَةِ فَلَيْسَ مِنْ أُمَّتِي وَمَنْ خَرَجَ مِنْ أُمَّتِي عَلَى أُمَّتِي يَضْرِبُ بَرَّهَا وَفَاجِرَهَا لاَ يَتَحَاشَ مِنْ مُؤْمِنِهَا وَلاَ يَفِي بِذِي عَهْدِهَا فَلَيْسَ مِنِّي ‏"‏ ‏.‏	36,772
3593	Bukhari	Sahih al-Bukhari 3756b	Narrated 'Abdul Warith:	The same but said, "O Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the knowledge of Qur'an)." Narrated Khalid: As above.	حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، وَقَالَ، ‏ "‏ عَلِّمْهُ الْكِتَابَ ‏"‏‏.‏ حَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، عَنْ خَالِدٍ، مِثْلَهُ‏.‏ وَالْحِكْمَةُ الْإِصَابَةُ فِي غَيْرِ النُّبُوَّةِ	26,483
5775	Bukhari	Sahih al-Bukhari 6004	Narrated `Aisha:	I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.	حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا غِرْتُ عَلَى امْرَأَةٍ مَا غِرْتُ عَلَى خَدِيجَةَ، وَلَقَدْ هَلَكَتْ قَبْلَ أَنْ يَتَزَوَّجَنِي بِثَلاَثِ سِنِينَ، لِمَا كُنْتُ أَسْمَعُهُ يَذْكُرُهَا، وَلَقَدْ أَمَرَهُ رَبُّهُ أَنْ يُبَشِّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ، وَإِنْ كَانَ لَيَذْبَحُ الشَّاةَ ثُمَّ يُهْدِي فِي خُلَّتِهَا مِنْهَا‏.‏	10,238
30293	Ibnmajah	Sunan Ibn Majah 461	It was narrated from Hakam bin Sufyan Ath-Thawri that:	He saw the Messenger of Allah perform ablution then take a handful of water and sprinkle it over his private area to remove any doubts about urine drippings.	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، قَالَ قَالَ مَنْصُورٌ حَدَّثَنَا مُجَاهِدٌ، عَنِ الْحَكَمِ بْنِ سُفْيَانَ الثَّقَفِيِّ، أَنَّهُ رَأَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَوَضَّأَ ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ فَنَضَحَ بِهِ فَرْجَهُ ‏.‏	9,182
26256	Tirmidhi	Jami` at-Tirmidhi 477	Abu Sa'eed Al-Khudri narrated:	"The Prophet would pray Ad-Duha until we would say: 'He will not leave it.' And he would leave it until we would say: 'He will not pray it.'"	حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يُصَلِّي الضُّحَى حَتَّى نَقُولَ لاَ يَدَعُ وَيَدَعُهَا حَتَّى نَقُولَ لاَ يُصَلِّي ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏	30,435
28371	Tirmidhi	Jami` at-Tirmidhi 2522	Abu Sa'eed Al-Khudri narrated that the Prophet (s.a.w) said:	"The first batch to enter Paradise will appear like the moon of a night that is full. The second will appear like the color of the most beautiful star in the sky. Each man among them shall have two wives, each wife wearing seventy bracelets, with the marrow of their shins being visible from behind them."	حَدَّثَنَا العَبَّاسُ الدُّورِيُّ حَدَّثَنَا عُبيْدُ اللهِ بْنُ مُوسَى أََخْبَرَنَا شَيْبَانُُ عَنْ فِرَاسٍ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ الخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " أَوَّلُ زُمْرَةٍ تَدْخُلُ الجَنَّةَ عَلَى صُورَةِ القَمَرِ لَيْلَةَ البَدْرِ ، وَالثَّانِيَةُ عَلَى لَوْنِ أَحْسَنِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ ، لِكُلِّ رَجُلٍ مِنْهُمْ زَوْجَتَانِ عَلَى كُلِّ زَوْجَةٍ سَبْعُونَ حُلَّةً يَبْدُو مُخُّ سَاقِهَا مِنْ وَرَائِهَا.	6,298
30629	Ibnmajah	Sunan Ibn Majah 797	It was narrated that Abu Hurairah said:	"The Messenger of Allah said: 'The most burdensome prayers for the hypocrites are the 'Isha' prayer and the Fajr prayer. If only they knew what (reward) there is in them, they would come to them even if they had to crawl.'"	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، أَنْبَأَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ أَثْقَلَ الصَّلاَةِ عَلَى الْمُنَافِقِينَ صَلاَةُ الْعِشَاءِ وَصَلاَةُ الْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا ‏"‏ ‏.‏	14,419
24199	Abudawud	Sunan Abi Dawud 3695	A man of the deputation of 'Abd al-Qais who came to the Prophet (ﷺ) said - the narrator 'Awf thinks that his name was Qais bin al-Nu'man:	The Prophet (ﷺ) said: Do not drink from hollowed stumps, vessel smeared with pitch, pumpkins, and green jars, but drink from a skin which is tied with string. If the drink ferments, lighten it by infusing water. If you are helpless, then pour it away.	حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ عَوْفٍ، عَنْ أَبِي الْقَمُوصِ، زَيْدِ بْنِ عَلِيٍّ حَدَّثَنِي رَجُلٌ، كَانَ مِنَ الْوَفْدِ الَّذِينَ وَفَدُوا إِلَى النَّبِيِّ صلى الله عليه وسلم مِنْ عَبْدِ الْقَيْسِ يَحْسِبُ عَوْفٌ أَنَّ اسْمَهُ قَيْسُ بْنُ النُّعْمَانِ فَقَالَ ‏ "‏ لاَ تَشْرَبُوا فِي نَقِيرٍ وَلاَ مُزَفَّتٍ وَلاَ دُبَّاءٍ وَلاَ حَنْتَمٍ وَاشْرَبُوا فِي الْجِلْدِ الْمُوكَإِ عَلَيْهِ فَإِنِ اشْتَدَّ فَاكْسِرُوهُ بِالْمَاءِ فَإِنْ أَعْيَاكُمْ فَأَهْرِيقُوهُ ‏"‏ ‏.‏	20,736
23341	Abudawud	Sunan Abi Dawud 2837	Narrated Samurah ibn Jundub:	The Prophet (ﷺ) said: A boy is in pledge for his Aqiqah. Sacrifice is made for him on the seventh day, his head is shaved and is smeared with blood.	حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ كُلُّ غُلاَمٍ رَهِينَةٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُحْلَقُ رَأْسُهُ وَيُدَمَّى ‏"‏ ‏.‏ فَكَانَ قَتَادَةُ إِذَا سُئِلَ عَنِ الدَّمِ كَيْفَ يُصْنَعُ بِهِ قَالَ إِذَا ذَبَحْتَ الْعَقِيقَةَ أَخَذْتَ مِنْهَا صُوفَةً وَاسْتَقْبَلْتَ بِهِ أَوْدَاجَهَا ثُمَّ تُوضَعُ عَلَى يَافُوخِ الصَّبِيِّ حَتَّى يَسِيلَ عَلَى رَأْسِهِ مِثْلُ الْخَيْطِ ثُمَّ يُغْسَلُ رَأْسُهُ بَعْدُ وَيُحْلَقُ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنْ هَمَّامٍ ‏"‏ وَيُدَمَّى ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ خُولِفَ هَمَّامٌ فِي هَذَا الْكَلاَمِ وَهُوَ وَهَمٌ مِنْ هَمَّامٍ وَإِنَّمَا قَالُوا ‏"‏ يُسَمَّى ‏"‏ ‏.‏ فَقَالَ هَمَّامٌ ‏"‏ يُدَمَّى ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَلَيْسَ يُؤْخَذُ بِهَذَا ‏.‏	26,779
29325	Tirmidhi	Jami` at-Tirmidhi 3462	Ibn Mas`ud narrated that:	The Messenger of Allah (ﷺ) said: “I met Ibrahim on the night of my ascent, so he said: ‘O Muhammad, recite Salam from me to your nation, and inform them that Paradise has pure soil and delicious water, and that it is a flat treeless plain, and that its seeds are: “Glory is to Allah (Subḥān Allāh) [and] all praise is due to Allah (Al-ḥamdulillāh) and ‘none has the right to be worshipped but Allah’ (Lā ilāha illallāh), and Allah is the greatest (Allāhu Akbar).”	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسْرِيَ بِي فَقَالَ يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلاَمَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي أَيُّوبَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ ‏.‏	28,323
41173	Riyadussalihin	Riyad as-Salihin 109	Anas (May Allah be pleased with him) said:	My uncle Anas bin An-Nadr (May Allah be pleased with him) was absent from the battle of Badr and he said: "O Messenger of Allah! I was absent from the first battle you fought against the pagans, and if Allah let me participate in a battle against the pagans, Allah will see what I do." So he encountered the day of Uhud Battle. The Muslims left the positions (the Prophet (ﷺ) told them to keep) and were defeated, he said: "O Allah! excuse these people (i.e., the Muslims) for what they have done, and I am clear from what the pagans have done". Then he went forward with his sword and met Sa'd bin Mu'adh (fleeing) and said to him: "By the Rubb of the Ka'bah! I can smell the fragrance of Jannah from a place closer than Uhud Mount". Sa'd said: "O Messenger of Allah, what he did was beyond my power". Anas said: "We saw over eighty wounds on his body caused by stabbing, striking and shooting of arrows and spears. We found that he was killed, and mutilated by the polytheists. Nobody was able to recognize him except his sister who recognized him by the tips of his fingers." Anas (May Allah be pleased with him) said: "We believe that the Ayah 'Among the believers are men who have been true to their covenant with Allah [i.e., they have gone out for Jihad (holy fighting), and showed not their backs to the disbelievers] ...' (33:23), refers to him and his like". [Al-Bukhari and Muslim] .	الخامس عشر‏:‏ عن أنس رضي الله عنه، قال‏:‏ غاب عمي أنس ابن النضر رضي الله عنه، عن قتال بدر، فقال‏:‏ يارسول الله غبت عن أول قتال قاتلت المشركين، لئن الله أشهدني قتال المشركين ليرين الله ما أصنع‏.‏ فلما كان يوم أحد انكشف المسلمون، فقال اللهم أعتذر إليك مما صنع هؤلاء - يعني أصحابه- وأبرأ إليك مما صنع هؤلاء- يعني المشركين- ثم تقدم فاستقبله سعد بن معاذ، فقال‏:‏ ياسعد بن معاذ الجنة ورب الكعبة، إني أجد ريحها من دون أحد‏.‏ قال سعد‏:‏ فما استطعت يا رسول الله ما صنع‏!‏ قال أنس‏:‏ فوجدنا به بضعاً وثمانين ضربة بالسيف، أو طعنة برمح ، أو رمية بسهم، ووجدناه قد قتل ومثل به المشركون فما عرفه أحد إلا أخته ببنانه‏.‏ قال أنس‏:‏ كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه‏:‏ ‏{‏من المؤمنين رجال صدقوا ما عهدوا الله عليه‏}‏ ‏(‏‏(‏ الأحزاب‏:‏ 23‏)‏‏)‏ إلى آخرها‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏	33,968
49035	Shamail	Ash-Shama'il Al-Muhammadiyah 327	‘A’isha said (may Allah be well pleased with her):	"The mattress on which Allah’s Messenger (Allah bless him and give him peace) used to sleep consisted of tanned hides stuffed with fibers.”	حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ‏:‏ إِنَّمَا كَانَ فِرَاشُ رَسُولِ اللهِ صلى الله عليه وسلم، الَّذِي يَنَامُ عَلَيْهِ مِنْ أَدَمٍ، حَشْوُهُ لِيفٌ‏.‏	9,308
32337	Ibnmajah	Sunan Ibn Majah 2503	It was narrated that Mundhir bin Jarir said:	“I was with my father in Bawazij and the cows came back in the evening. He saw a cow did not recognize it. He said: 'What is this?' He said: 'A cow that joined the herd.' And he issued orders that it be driven away until it disappeared from view. Then he said: 'I heard the Messenger of Allah (ﷺ) say: “No one gives refuge to a stray animal but one who is also astray.”	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو حَيَّانَ التَّيْمِيُّ، حَدَّثَنَا الضَّحَّاكُ، خَالُ الْمُنْذِرِ بْنِ جَرِيرٍ عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، قَالَ كُنْتُ مَعَ أَبِي بِالْبَوَازِيجِ فَرَاحَتِ الْبَقَرُ فَرَأَى بَقَرَةً أَنْكَرَهَا فَقَالَ مَا هَذِهِ قَالُوا بَقَرَةٌ لَحِقَتْ بِالْبَقَرِ ‏.‏ قَالَ فَأَمَرَ بِهَا فَطُرِدَتْ حَتَّى تَوَارَتْ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يُئْوِي الضَّالَّةَ إِلاَّ ضَالٌّ ‏"‏ ‏.‏	36,766
2662	Bukhari	Sahih al-Bukhari 2775	Narrated Ibn `Umar:	Once `Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . `Umar gave it to another man to ride. Then `Umar was informed that the man put the horse for sale, so he asked Allah's Messenger (ﷺ) whether he could buy it. Allah's Messenger (ﷺ) replied, "You should not buy it, for you should not take back what you have given in charity."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ، حَمَلَ عَلَى فَرَسٍ لَهُ فِي سَبِيلِ اللَّهِ أَعْطَاهَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِيَحْمِلَ عَلَيْهَا رَجُلاً، فَأُخْبِرَ عُمَرُ أَنَّهُ قَدْ وَقَفَهَا يَبِيعُهَا، فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَبْتَاعَهَا فَقَالَ ‏ "‏ لاَ تَبْتَعْهَا، وَلاَ تَرْجِعَنَّ فِي صَدَقَتِكَ ‏"‏‏.‏	31,025
13427	Muslim	Sahih Muslim 2404 b	Sa'd b. Abi Waqqas reported that Allah's Messenger (ﷺ) left 'Ali b. Abi Talib behind him (as he proceeded) to the expedition of Tabuk, whereupon he ('Ali) said:	Allah's Messenger, are you leaving me behind amongst women and children? Thereupon he (the Holy Prophet) said: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there would be no prophet after me?	وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُصْعَبِ بْنِ سَعْدِ بْنِ، أَبِي وَقَّاصٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ خَلَّفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ فِي غَزْوَةِ تَبُوكَ فَقَالَ يَا رَسُولَ اللَّهِ تُخَلِّفُنِي فِي النِّسَاءِ وَالْصِّبْيَانِ فَقَالَ ‏ "‏ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى غَيْرَ أَنَّهُ لاَ نَبِيَّ بَعْدِي ‏"‏ ‏.‏	17,072
15316	Nasai	Sunan an-Nasa'i 579	It was narrated from Umm Salamah that the Prophet (ﷺ) once prayed two Rak'ahs after 'Asr in her house. She asked him about that and he said:	"They are two Rak'ahs that I used to pray after Zuhr, but I got distracted and forgot them until I prayed 'Asr."	أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَعْمَرًا، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي بَيْتِهَا بَعْدَ الْعَصْرِ رَكْعَتَيْنِ مَرَّةً وَاحِدَةً وَأَنَّهَا ذَكَرَتْ ذَلِكَ لَهُ فَقَالَ ‏ "‏ هُمَا رَكْعَتَانِ كُنْتُ أُصَلِّيهِمَا بَعْدَ الظُّهْرِ فَشُغِلْتُ عَنْهُمَا حَتَّى صَلَّيْتُ الْعَصْرَ ‏"‏ ‏.‏	8,461
30381	Ibnmajah	Sunan Ibn Majah 549	It was narrated from Abu Buraidah from his father that:	An-Najashi gave the Prophet a gift of a pair of plain black leather socks. He put them on, then he (performed ablution and) wiped over them.	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا دَلْهَمُ بْنُ صَالِحٍ الْكِنْدِيُّ، عَنْ حُجَيْرِ بْنِ عَبْدِ اللَّهِ الْكِنْدِيِّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّجَاشِيَّ، أَهْدَى لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ فَلَبِسَهُمَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا ‏.‏	34,667
866	Bukhari	Sahih al-Bukhari 888	Narrated Anas:	Allah's Messenger (ﷺ) said, "I have told you repeatedly to use the Siwak. (The Prophet (ﷺ) put emphasis on the use of the Siwak.)	حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ الْحَبْحَابِ، حَدَّثَنَا أَنَسٌ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَكْثَرْتُ عَلَيْكُمْ فِي السِّوَاكِ ‏"‏‏.‏	9,378
24356	Abudawud	Sunan Abi Dawud 3852	Narrated AbuHurayrah:	The Prophet (ﷺ) said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.	حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ نَامَ وَفِي يَدِهِ غَمَرٌ وَلَمْ يَغْسِلْهُ فَأَصَابَهُ شَىْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ‏"‏ ‏.‏	10,733
32533	Ibnmajah	Sunan Ibn Majah 2699	It was narrated from Ibn 'Umar that the Messenger of Allah (ﷺ) said:	“The Muslim man has no right to spend two nights, if he has something for which a will should be made, without having a written will with him.”	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ أَنْ يَبِيتَ لَيْلَتَيْنِ وَلَهُ شَىْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏ ‏.‏	36,948
15900	Nasai	Sunan an-Nasa'i 1163	It was narrated that 'Abdullah said:	"We used not to know what we should say in each rak'ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: "When you sit following every two rak'ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا لاَ نَدْرِي مَا نَقُولُ فِي كُلِّ رَكْعَتَيْنِ غَيْرَ أَنْ نُسَبِّحَ وَنُكَبِّرَ وَنَحْمَدَ رَبَّنَا وَأَنَّ مُحَمَّدًا صلى الله عليه وسلم عُلِّمَ فَوَاتِحَ الْخَيْرِ وَخَوَاتِمَهُ فَقَالَ ‏ "‏ إِذَا قَعَدْتُمْ فِي كُلِّ رَكْعَتَيْنِ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَلْيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَلْيَدْعُ اللَّهَ عَزَّ وَجَلَّ ‏"‏ ‏.‏	14,620
4866	Bukhari	Sahih al-Bukhari 5071	Narrated Ibn Masud:	We used to fight in the holy battles in the company of the Prophet (ﷺ) and we had no wives with us. So we said, "O Allah's Messenger (ﷺ)! Shall we get castrated?" The Prophet (ﷺ) forbade us to do so.	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي قَيْسٌ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ كُنَّا نَغْزُو مَعَ النَّبِيِّ صلى الله عليه وسلم وَلَيْسَ لَنَا نِسَاءٌ فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نَسْتَخْصِي فَنَهَانَا عَنْ ذَلِكَ‏.‏	35,391
22992	Abudawud	Sunan Abi Dawud 2488	Narrated Thabit ibn Qays:	A woman called Umm Khallad came to the Prophet (ﷺ) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (ﷺ) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (ﷺ) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him.	حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنْ فَرَجِ بْنِ فَضَالَةَ، عَنْ عَبْدِ الْخَبِيرِ بْنِ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهَا أُمُّ خَلاَّدٍ وَهِيَ مُنْتَقِبَةٌ تَسْأَلُ عَنِ ابْنِهَا وَهُوَ مَقْتُولٌ فَقَالَ لَهَا بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم جِئْتِ تَسْأَلِينَ عَنِ ابْنِكِ وَأَنْتِ مُنْتَقِبَةٌ فَقَالَتْ إِنْ أُرْزَإِ ابْنِي فَلَنْ أُرْزَأَ حَيَائِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ابْنُكِ لَهُ أَجْرُ شَهِيدَيْنِ ‏"‏ ‏.‏ قَالَتْ وَلِمَ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لأَنَّهُ قَتَلَهُ أَهْلُ الْكِتَابِ ‏"‏ ‏.‏	3,722
10165	Muslim	Sahih Muslim 1211 f	`A'isha (Allah be pleased with her) said:	We set out with the Messenger of Allah (ﷺ) just at the appearance of the new moon of Dhul- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah (ﷺ) said: He who among you intends to put on Ihram for `Umra should do so for `Umra. The rest of the hadith is the same.	وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مُوَافِينَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِهِلاَلِ ذِي الْحِجَّةِ لاَ نَرَى إِلاَّ الْحَجَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَحَبَّ مِنْكُمْ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ عَبْدَةَ ‏.‏	21,417
25391	Abudawud	Sunan Abi Dawud 4886	Narrated Qatadah:	Is one of you helpless to be like AbuDaygham or Damdam (Ibn Ubayd is doubtful) who would say when morning came: O Allah, I gave my honour as alms to Thy servants?	حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ أَيَعْجَزُ أَحَدُكُمْ أَنْ يَكُونَ، مِثْلَ أَبِي ضَيْغَمٍ - أَوْ ضَمْضَمٍ شَكَّ ابْنُ عُبَيْدٍ - كَانَ إِذَا أَصْبَحَ قَالَ اللَّهُمَّ إِنِّي قَدْ تَصَدَّقْتُ بِعِرْضِي عَلَى عِبَادِكَ ‏.‏	2,453
29680	Tirmidhi	Jami` at-Tirmidhi 3804	Narrated Yazid bin 'Umairah:	"When death was upon Mu'adh bin Jabal, it was said to him: 'O Abu 'Abdur-Rahman, advise us.' He said: 'Sit me up.' So he said: 'Indeed, knowledge and faith are at their place, whoever desires them shall find them.' He said that three times. 'And seek knowledge from four men: 'Uwaimir Abu Ad-Darda, with Salman Al-Farisi, with 'Abdullah bin Mas'ud, and with 'Abdullah bin Salam who used to be a Jew and then accepted Islam. For indeed, I heard the Messenger of Allah (ﷺ) saying, "Indeed he is the tenth of ten in Paradise."	حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ يَزِيدَ بْنِ عَمِيرَةَ، قَالَ لَمَّا حَضَرَ مُعَاذَ بْنَ جَبَلٍ الْمَوْتُ قِيلَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَوْصِنَا ‏.‏ قَالَ أَجْلِسُونِي ‏.‏ فَقَالَ إِنَّ الْعِلْمَ وَالإِيمَانَ مَكَانَهُمَا مَنِ ابْتَغَاهُمَا وَجَدَهُمَا يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَالْتَمِسُوا الْعِلْمَ عِنْدَ أَرْبَعَةِ رَهْطٍ عِنْدَ عُوَيْمِرٍ أَبِي الدَّرْدَاءِ وَعِنْدَ سَلْمَانَ الْفَارِسِيِّ وَعِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعِنْدَ عَبْدِ اللَّهِ بْنِ سَلاَمٍ الَّذِي كَانَ يَهُودِيًّا فَأَسْلَمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّهُ عَاشِرُ عَشَرَةٍ فِي الْجَنَّةِ ‏"‏ ‏. وَفِي الْبَابِ عَنْ سَعْدٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏	36,580
13152	Muslim	Sahih Muslim 2274 b	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of San`a' and the other is that of Yamama.	وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَيْنَا أَنَا نَائِمٌ أُتِيتُ خَزَائِنَ الأَرْضِ فَوَضَعَ فِي يَدَىَّ أُسْوَارَيْنِ مِنْ ذَهَبٍ فَكَبُرَا عَلَىَّ وَأَهَمَّانِي فَأُوحِيَ إِلَىَّ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ ‏"‏ ‏.‏	17,321
33086	Ibnmajah	Sunan Ibn Majah 3252	‘Abdullah bin ‘Umar used to say that the Messenger of Allah (ﷺ) said:	“Spread (the greeting og) Salam, offer food (to the needy), and be brothers as Allah, the Mighty and Sublime, has honored you.”	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ سُلَيْمَانُ بْنُ مُوسَى حُدِّثْنَا عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَفْشُوا السَّلاَمَ وَأَطْعِمُوا الطَّعَامَ وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمُ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏	33,262
48817	Shamail	Ash-Shama'il Al-Muhammadiyah 100	Ibn 'Umar said:	"The Prophet (Allah bless him and give him peace) chose a signet ring of silver, and put its stone in the part close to the palm of his hand. On it he engraved: “Muhammad is the Messenger of Allah,” and he forbade anyone [else] to engrave on it. It is the one that fell from Mu'aiqib into the well of Aris.”	حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، قَالَ‏:‏ حَدَّثَنَا سُفْيان، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَجَعَلَ فَصَّهُ مِمَّا يَلِي كَفَّهُ، وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللهِ، وَنَهَى أَنْ يَنْقُشَ أَحَدٌ عَلَيْهِ وَهُوَ الَّذِي سَقَطَ مِنْ مُعَيْقِيبٍ فِي بِئْرِ أَرِيسٍ‏.‏	19,547
8705	Muslim	Sahih Muslim 638 a	'A'isha. the wife of the Messenger of Allah (ﷺ), reported:	The Messenger of Allah (ﷺ) deferred one night the 'Isya' prayer. And this is called 'Atama. And the Messenger of Allah (ﷺ) did not come out till Umar b. Khattab told (him) that the women and children had gone to sleep. So the Messenger of Allah (ﷺ) came out towards them and said to the people of the mosque: None except you from the people of the earth waits for it (for the night prayer at this late hour), and it was before Islam had spread amongst people. And in the narration transmitted by Ibn Shihab the Messenger of Allah (ﷺ) is reported to have said: It is not meant that you should compel the Messenger of Allah (ﷺ) for prayer. And (this he said) when 'Umar b. Khattab called (the Holy Prophet) in a loud voice.	وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً مِنَ اللَّيَالِي بِصَلاَةِ الْعِشَاءِ وَهِيَ الَّتِي تُدْعَى الْعَتَمَةَ فَلَمْ يَخْرُجْ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى قَالَ عُمَرُ بْنُ الْخَطَّابِ نَامَ النِّسَاءُ وَالصِّبْيَانُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لأَهْلِ الْمَسْجِدِ حِينَ خَرَجَ عَلَيْهِمْ ‏"‏ مَا يَنْتَظِرُهَا أَحَدٌ مِنْ أَهْلِ الأَرْضِ غَيْرُكُمْ ‏"‏ ‏.‏ وَذَلِكَ قَبْلَ أَنْ يَفْشُوَ الإِسْلاَمُ فِي النَّاسِ ‏.‏ زَادَ حَرْمَلَةُ فِي رِوَايَتِهِ قَالَ ابْنُ شِهَابٍ وَذُكِرَ لِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَمَا كَانَ لَكُمْ أَنْ تَنْزُرُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الصَّلاَةِ ‏"‏ ‏.‏ وَذَاكَ حِينَ صَاحَ عُمَرُ بْنُ الْخَطَّابِ ‏.‏	10,064
23536	Abudawud	Sunan Abi Dawud 3032	Narrated Abdullah ibn Abbas:	The Prophet (ﷺ) said: Two qiblahs in one land are not right.	حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَكُونُ قِبْلَتَانِ فِي بَلَدٍ وَاحِدٍ ‏"‏ ‏.‏	3,463
2227	Bukhari	Sahih al-Bukhari 2317	Narrated `Aisha:	I twisted the garlands of the Hadis (i.e. animals for sacrifice) of Allah's Messenger (ﷺ) with my own hands. Then Allah's Messenger (ﷺ) put them around their necks with his own hands, and sent them with my father (to Mecca). Nothing legal was regarded illegal for Allah's Messenger (ﷺ) till the animals were slaughtered.	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ قَالَتْ، عَائِشَةُ ـ رضى الله عنها ـ أَنَا فَتَلْتُ، قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ، ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدَيْهِ، ثُمَّ بَعَثَ بِهَا مَعَ أَبِي، فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ‏.‏	36,492
8492	Muslim	Sahih Muslim 548 a	Abu Sa'id al-Khudri reported:	The Apostle of Allah (ﷺ) saw sputum sticking to the Qibla of the mosque. He scratched it off with a pebble and then forbade spitting on the right side or in front, but (it is permissible) to spit on the left side or under the left foot.	حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ جَمِيعًا عَنْ سُفْيَانَ، - قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَحَكَّهَا بِحَصَاةٍ ثُمَّ نَهَى أَنْ يَبْزُقَ الرَّجُلُ عَنْ يَمِينِهِ أَوْ أَمَامَهُ وَلَكِنْ يَبْزُقُ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى ‏.‏	14,023
28915	Tirmidhi	Jami` at-Tirmidhi 3052	Narrated Ibn 'Abbas:	"They (the Companions) said: 'O Messenger of Allah, how do you hold those who died while they were drinking Khamr - considering that the prohibition of intoxicants is now revealed?' So, (the following) Ayah was revealed: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah and believe and do righteous good deeds."	حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي رِزْمَةَ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ فَنَزَلَتْْ ‏:‏ ‏(‏ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	15,091
5165	Bukhari	Sahih al-Bukhari 5380	Narrated `Aisha:	The Prophet (ﷺ) used to love to start doing things from the right side whenever possible, in performing ablution, putting on his shoes, and combing his hair. (Al-Ash'ath said: The Prophet (ﷺ) used to do so in all his affairs.)	حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي طُهُورِهِ وَتَنَعُّلِهِ وَتَرَجُّلِهِ‏.‏ وَكَانَ قَالَ بِوَاسِطٍ قَبْلَ هَذَا فِي شَأْنِهِ كُلِّهِ‏.‏	29,300
42485	Riyadussalihin	Riyad as-Salihin 1421	Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:	The Messenger of Allah (ﷺ) used to seek (Allah's) protection after prayers in these words: "Alla-humma inni a'udhu bika minal-jubni wal- bukhl, wa a'udhu bika min an uradda ila ardhalil-'umur, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min fitnatil-qabr (O Allah, I seek refuge with You from cowardice, miserliness and from being sent back to a feeble age; and, seek refuge with You from the trials of this life and those of the grave)." [Al- Bukhari] .	وعن سعد بن أبي وقاص رضي الله عنه أن رسول الله صلى الله عليه وسلم كان يتعوذ دبر الصلوات بهؤلاء الكلمات‏:‏ ‏"‏اللهم إني أعوذ بك من الجبن والبخل، وأعوذ بك من أن أرد إلى أرذل العمر وأعوذ بك من فتنة الدنيا، وأعوذ بك من فتنة القبر” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏	385
42951	Riyadussalihin	Riyad as-Salihin 1887	Abu Sa'id Al-Khudri (May Allah be pleased with him) said:	The Prophet (ﷺ) said, "The dwellers of Jannah will look at those in the upper abodes above them as you look at a shining star which remains in the eastern or western horizon; such will be the difference in superiority which some of them have over others." The Messenger of Allah (ﷺ) was asked: "Will those be the dwellings of the Prophets which no one else will be able to reach?" He (ﷺ) replied, "Yes, but by Him in Whose Hand my soul is! men who believed in Allah and acknowledged the truthfulness of the Messengers will reach them." [Al-Bukhari and Muslim] .	وعنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إن أهل الجنة ليتراءون أهل الغرف من فوقهم كما تراءون الكوكب الدري الغابر في الأفق من المشرق أو المغرب لتفاضل ملا بينهم‏"‏ قالوا‏:‏ يا رسول الله، تلك منازل الأنبياء لا يبلغها غيرهم‏؟‏ قال‏:‏ “بلى والذي نفسي بيده رجال آمنوا بالله وصدقوا المرسلين‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏	16,781
24005	Abudawud	Sunan Abi Dawud 3501	Narrated Anas ibn Malik:	During the time of the Messenger of Allah (ﷺ) a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah (ﷺ) and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet (ﷺ) called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah (ﷺ) said: If you cannot give up making a bargain , then say: Take , and give, and there is no attempt to deceive.	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَرُزِّيُّ، وَإِبْرَاهِيمُ بْنُ خَالِدٍ أَبُو ثَوْرٍ الْكَلْبِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - قَالَ مُحَمَّدٌ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ - أَخْبَرَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يَبْتَاعُ وَفِي عُقْدَتِهِ ضَعْفٌ فَأَتَى أَهْلُهُ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ احْجُرْ عَلَى فُلاَنٍ فَإِنَّهُ يَبْتَاعُ وَفِي عُقْدَتِهِ ضَعْفٌ فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَنَهَاهُ عَنِ الْبَيْعِ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ كُنْتَ غَيْرَ تَارِكٍ الْبَيْعَ فَقُلْ هَاءَ وَهَاءَ وَلاَ خِلاَبَةَ ‏"‏ ‏.‏ قَالَ أَبُو ثَوْرٍ عَنْ سَعِيدٍ ‏.‏	14,496
42681	Riyadussalihin	Riyad as-Salihin 1617	Abu Hurairah (May Allah be pleased with him) said:	I heard the Messenger of Allah (ﷺ) saying, "The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allah will say: 'You have lied. You fought so that people might call you courageous; and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur'an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Qur'an for Your sake.' Allah will say to him: 'You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur'an so that they might call you a reciter, and they have done so.' Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You liked wealth to be spent liberally for Your sake'. Allah will say to him: 'You have lied. You did it so that people might call you generous, and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell." [Muslim] .	وعنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏ إن أول الناس يقضى يوم القيامة عليه رجل اسُتشهد، فأتي به، فعرفه نعمته، فعرفها، قال‏:‏ فما عملت فيها‏؟‏ قال‏:‏ قاتلت فيك حتى اسُتشهدت، قال‏:‏ كذبت، ولكنك قاتلت لأن يقال‏:‏ جريء، فقد قيل، ثم أمر به، فسحب على وجهه حتى ألقي في النار‏.‏ ورجل تعلم العلم وعلمه، وقرأ القرآن، فأتي به، فعرفه نعمه فعرفها‏.‏ قال فما عملت فيها‏؟‏ قال تعلمت العلم وعلمته وقرأت فيك القرآن‏.‏ قال كذبت، ولكنك تعلمت ليقال‏:‏ عالم‏.‏ وقرأت القرآن ليقال‏:‏ هو قارئ، فقد قيل‏:‏ ثم أُمر به، فسُحب على وجهه حتى ألقي في النار، ورجل وسع الله عليه، وأعطاه من أصناف المال، فأتي به فعرفه نعمه، فعرفها‏.‏ قال‏:‏ فما عملت فيها ‏؟‏ قال‏:‏ ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك، قال‏:‏ كذبت، ولكنك فعلت ليقال‏:‏ جواد، فقد قيل، ثم أُمر به فسُحب على وجهه ثم ألقي في النار‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ ‏جَريء‏ ‏ بفتح الجيم وكسر الراء وبالمد، أي‏:‏ شجاع حاذق	3,920
7431	Muslim	Sahih Muslim 37 b	It is narrated on the authority of Qatada. We were sitting with 'Imran b. Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (may peace and blessings be upon him) said:	Modesty is a virtue through and through, or said: Modesty is a goodness complete. Upon this Bushair ibn Ka'b said: Verily we find in certain books or books of (wisdom) that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah (ﷺ) and you are contradicting it. He (the narrator) said: Imran reported the hadith, He (the narrator) said: Bushair repeated, (the same thing). Imran was enraged. He (the narrator) said: We asserted: Verily Bushair is one amongst us. Abu Nujaid! There is nothing wrong, with him (Bushair).	حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ إِسْحَاقَ، - وَهُوَ ابْنُ سُوَيْدٍ - أَنَّ أَبَا قَتَادَةَ، حَدَّثَ قَالَ كُنَّا عِنْدَ عِمْرَانَ بْنِ حُصَيْنٍ فِي رَهْطٍ مِنَّا وَفِينَا بُشَيْرُ بْنُ كَعْبٍ فَحَدَّثَنَا عِمْرَانُ، يَوْمَئِذٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْحَيَاءُ خَيْرٌ كُلُّهُ ‏"‏ ‏.‏ قَالَ أَوْ قَالَ ‏"‏ الْحَيَاءُ كُلُّهُ خَيْرٌ ‏"‏ ‏.‏ فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّا لَنَجِدُ فِي بَعْضِ الْكُتُبِ أَوِ الْحِكْمَةِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا لِلَّهِ وَمِنْهُ ضَعْفٌ ‏.‏ قَالَ فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتَا عَيْنَاهُ وَقَالَ أَلاَ أُرَانِي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُعَارِضُ فِيهِ ‏.‏ قَالَ فَأَعَادَ عِمْرَانُ الْحَدِيثَ قَالَ فَأَعَادَ بُشَيْرٌ فَغَضِبَ عِمْرَانُ قَالَ فَمَا زِلْنَا نَقُولُ فِيهِ إِنَّهُ مِنَّا يَا أَبَا نُجَيْدٍ إِنَّهُ لاَ بَأْسَ بِهِ ‏.‏	28,131
27244	Tirmidhi	Jami` at-Tirmidhi 1444	Narrated Mu'awiyah:	That the Messenger of Allah (ﷺ) said: "Whoever drinks wine, then lash him. If he returns to it, then on the fourth time kill him."	حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَالشَّرِيدِ وَشُرَحْبِيلَ بْنِ أَوْسٍ وَجَرِيرٍ وَأَبِي الرَّمَدِ الْبَلَوِيِّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مُعَاوِيَةَ هَكَذَا رَوَى الثَّوْرِيُّ أَيْضًا عَنْ عَاصِمٍ عَنْ أَبِي صَالِحٍ عَنْ مُعَاوِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى ابْنُ جُرَيْجٍ وَمَعْمَرٌ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ أَبِي صَالِحٍ عَنْ مُعَاوِيَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَإِنَّمَا كَانَ هَذَا فِي أَوَّلِ الأَمْرِ ثُمَّ نُسِخَ بَعْدُ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ مَنْ شَرِبَ الْخَمْرَ فَاجْلِدُوهُ فَإِنْ عَادَ فِي الرَّابِعَةِ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ ثُمَّ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فِي الرَّابِعَةِ فَضَرَبَهُ وَلَمْ يَقْتُلْهُ ‏.‏ وَكَذَلِكَ رَوَى الزُّهْرِيُّ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏ قَالَ فَرُفِعَ الْقَتْلُ وَكَانَتْ رُخْصَةً ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ بَيْنَهُمُ اخْتِلاَفًا فِي ذَلِكَ فِي الْقَدِيمِ وَالْحَدِيثِ وَمِمَّا يُقَوِّي هَذَا مَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ أَوْجُهٍ كَثِيرَةٍ أَنَّهُ قَالَ ‏"‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ ‏"‏ ‏.‏	21,563
28072	Tirmidhi	Jami` at-Tirmidhi 2225	Salim bin 'Abdullah narrated from his father who said:	"It was said to 'Umar bin Al-Khattab: 'Perhaps you should endorse your successor.' He said: 'If I appoint a successor, then indeed Abu Bakr appointed a successor. And if I do not appoint a successor, the Messenger of Allah(s.a.w) did not appoint a successor."'	حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قِيلَ لِعُمَرَ بْنِ الْخَطَّابِ لَوِ اسْتَخْلَفْتَ قَالَ إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ أَبُو بَكْرٍ وَإِنْ لَمْ أَسْتَخْلِفْ لَمْ يَسْتَخْلِفْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏ وَهَذَا حَدِيثٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ ‏.‏	13,378
37442	Ahmad	Musnad Ahmad 1352	It was narrated that Abu Hayyah said:	I saw ‘Ali (رضي الله عنه) do wudoo’. He washed his hands thoroughly, then he washed his face three times and his forearms three times; then he wiped his head, then he washed his feet up to the ankles, Then he stood up and drank the leftover wudoo’ water. Then he said: I wanted to show you the wudoo’ of the Messenger of Allah (ﷺ) .	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَأَنْقَى كَفَّيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَامَ فَشَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ إِنَّمَا أَرَدْتُ أَنْ أُرِيَكُمْ طُهُورَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏	33,240
23043	Abudawud	Sunan Abi Dawud 2539	Narrated AbuSalam:	AbuSalam reported on the authority of a man from the companion of the Prophet (ﷺ). He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah (ﷺ) said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah (ﷺ) wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him.	حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سَلاَّمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏:‏ أَغَرْنَا عَلَى حَىٍّ مِنْ جُهَيْنَةَ فَطَلَبَ رَجُلٌ مِنَ الْمُسْلِمِينَ رَجُلاً مِنْهُمْ فَضَرَبَهُ فَأَخْطَأَهُ وَأَصَابَ نَفْسَهُ بِالسَّيْفِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ أَخُوكُمْ يَا مَعْشَرَ الْمُسْلِمِينَ ‏"‏ ‏.‏ فَابْتَدَرَهُ النَّاسُ فَوَجَدُوهُ قَدْ مَاتَ، فَلَفَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِثِيَابِهِ وَدِمَائِهِ وَصَلَّى عَلَيْهِ وَدَفَنَهُ، فَقَالُوا ‏:‏ يَا رَسُولَ اللَّهِ أَشَهِيدٌ هُوَ قَالَ ‏:‏ ‏"‏ نَعَمْ، وَأَنَا لَهُ شَهِيدٌ ‏"‏ ‏.‏	3,241
29861	Ibnmajah	Sunan Ibn Majah 29	It was narrated that Sa'ib bin Yazid said:	"I accompanied Sa'd bin Malik from Al-Madinah to Makkah and I did not hear him narrate a single Hadith from the Prophet (ﷺ)."	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ صَحِبْتُ سَعْدَ بْنَ مَالِكٍ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَمَا سَمِعْتُهُ يُحَدِّثُ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِحَدِيثٍ وَاحِدٍ ‏.‏	944
18251	Nasai	Sunan an-Nasa'i 3510	It was narrated that Abu Salamah said:	"Ibn 'Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn 'Abbas said: '(She should wait) for the longer of the two periods.' Abu Hurairah said: 'When she gives birth it becomes permissible for her to marry.' Abu Salamah went to Umm Salamah and asked her about that, and she said: 'Subai'ah Al-Aslamiyyah gave birth half a month after her husband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever you want.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمُتَوَفَّى، عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ قَالَ ابْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ ‏.‏ فَدَخَلَ أَبُو سَلَمَةَ إِلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ، فَقَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الْكَهْلُ لَمْ تَحْلِلْ ‏.‏ وَكَانَ أَهْلُهَا غُيَّبًا فَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏"‏ ‏.‏	22,072
19031	Nasai	Sunan an-Nasa'i 4286	It was narrated that Ibn 'Umar said:	"The Messenger of Allah said:' whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day."	أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ سَمِعَهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَمْسَكَ كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏	30,918
2183	Bukhari	Sahih al-Bukhari 2269	Narrated `Abdullah bin `Umar bin Al-Khattab:	Allah's Messenger (ﷺ) said, "Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said, 'Who will work for me up to midday for one Qirat each?' The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the `Asr prayer for one Qirat each; and now you Muslims are working from the `Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish.' "	حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا مَثَلُكُمْ وَالْيَهُودُ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ عَلَى قِيرَاطٍ قِيرَاطٍ، ثُمَّ عَمِلَتِ النَّصَارَى عَلَى قِيرَاطٍ قِيرَاطٍ، ثُمَّ أَنْتُمُ الَّذِينَ تَعْمَلُونَ مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ، فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً، قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ‏.‏ فَقَالَ فَذَلِكَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏	31,371
29959	Ibnmajah	Sunan Ibn Majah 127	It was narrated that Musa bin Talhah said:	We were with Mu'awiyah and he said: "I heard the Messenger of Allah say: 'Talhah is one of those who fulfilled their covenant.'"	حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْحَاقُ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ كُنَّا عِنْدَ مُعَاوِيَةَ فَقَالَ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ ‏"‏ ‏.‏	30,493
15745	Nasai	Sunan an-Nasa'i 1008	It was narrated from Hudhaifah that:	He prayed beside the Prophet (ﷺ) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: 'Subhana Rabbil-Azim (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhan Rabbil-A'la (Glory be to my Lord the Most High).'"	أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، وَعَبْدُ الرَّحْمَنِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى إِلَى جَنْبِ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً فَقَرَأَ فَكَانَ إِذَا مَرَّ بِآيَةِ عَذَابٍ وَقَفَ وَتَعَوَّذَ وَإِذَا مَرَّ بِآيَةِ رَحْمَةٍ وَقَفَ فَدَعَا وَكَانَ يَقُولُ فِي رُكُوعِهِ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ وَفِي سُجُودِهِ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏	32,891
27063	Tirmidhi	Jami` at-Tirmidhi 1274	Narrated Anas bin Malik:	"A man from (the tribe of) Kilab asked the Messenger of Allah (ﷺ) about studding a stallion and he prohibited it. So he said: 'O Messenger of Allah! We stud the stallions so that we get honorarium (from the owners of the female horse)!' So he permitted it for honorarium."	حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ الْبَصْرِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِبْرَاهِيمَ بْنِ حُمَيْدٍ الرُّؤَاسِيِّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، مِنْ كِلاَبٍ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ عَسْبِ الْفَحْلِ فَنَهَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نُطْرِقُ الْفَحْلَ فَنُكْرَمُ ‏.‏ فَرَخَّصَ لَهُ فِي الْكَرَامَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ حُمَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ ‏.‏	25,568
7934	Muslim	Sahih Muslim 286a	A'isha, the wife of the Apostle (ﷺ) said:	Babies were brought to the Messenger of Allah (ﷺ) and he blessed them, and after having chewed (something, e. g. dates or any other sweet thing) he rubbed there with their soft palates. A baby was brought to him and he passed water over him (over his garment), so he asked water to be brought and sprinkled it, but he did not wash it.	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالصِّبْيَانِ فَيُبَرِّكُ عَلَيْهِمْ وَيُحَنِّكُهُمْ فَأُتِيَ بِصَبِيٍّ فَبَالَ عَلَيْهِ فَدَعَا بِمَاءٍ فَأَتْبَعَهُ بَوْلَهُ وَلَمْ يَغْسِلْهُ ‏.‏	36,434
26032	Tirmidhi	Jami` at-Tirmidhi 253	Abdullah bin Mas'ud narrated:	"Allah's Messenger would say the Takbir for every lowering and raising, standing and sitting, and (so did) Abu Bakr and Umar."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ وَأَبُو بَكْرٍ وَعُمَرُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ وَابْنِ عُمَرَ وَأَبِي مَالِكٍ الأَشْعَرِيِّ وَأَبِي مُوسَى وَعِمْرَانَ بْنِ حُصَيْنٍ وَوَائِلِ بْنِ حُجْرٍ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَغَيْرُهُمْ وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَعَلَيْهِ عَامَّةُ الْفُقَهَاءِ وَالْعُلَمَاءِ ‏.‏	8,273
21959	Abudawud	Sunan Abi Dawud 1455	Abu Hurairah reported the Prophet (ﷺ) as saying:	No people get together in a house of the houses of Allah (i.e. a mosque), reciting the Book of Allah, and learning it together among themselves, but calmness (sakinah) comes down to them, (Divine) mercy covers them (from above), and the angels surround them, and Allah makes a mention of them among those who are with Him.	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ تَعَالَى يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ ‏"‏ ‏.‏	33,661
31901	Ibnmajah	Sunan Ibn Majah 2069	It was narrated from Ibn 'Umar that:	a man invoked curses on his wife, and refused to accept her child. The Messenger of Allah (ﷺ) separated them, and left the child with the woman.	حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ وَانْتَفَى مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ ‏.‏	19,015
32290	Ibnmajah	Sunan Ibn Majah 2458	It was narrated that Hazalah bin Qais said:	“I asked Rafi' bin Khadij and he said: 'We used to lease out land on the basis that you would have what is produced by this piece of land, and I would have what is produced by this (other) piece of land, and we were forbidden to lease it out on the basis of crop-sharing but he did not forbid us to rent out land for silver.”	حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ، قَالَ سَأَلْتُ رَافِعَ بْنَ خَدِيجٍ قَالَ كُنَّا نُكْرِي الأَرْضَ عَلَى أَنَّ لَكَ مَا أَخْرَجَتْ هَذِهِ وَلِي مَا أَخْرَجَتْ هَذِهِ فَنُهِينَا أَنْ نُكْرِيَهَا بِمَا أَخْرَجَتْ وَلَمْ نُنْهَ أَنْ نُكْرِيَ الأَرْضَ بِالْوَرِقِ ‏.‏	15,484
550	Bukhari	Sahih al-Bukhari 563	Narrated `Abdullah Al-Muzani:	The Prophet (ﷺ) said, "Do not be influenced by bedouins regarding the name of your Maghrib prayer which is called `Isha' by them."	حَدَّثَنَا أَبُو مَعْمَرٍ ـ هُوَ عَبْدُ اللَّهِ بْنُ عَمْرٍو ـ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ الْمُزَنِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمُ الْمَغْرِبِ ‏"‏‏.‏ قَالَ الأَعْرَابُ وَتَقُولُ هِيَ الْعِشَاءُ‏.‏	10,655
21883	Abudawud	Sunan Abi Dawud 1379	Narrated Abdullah ibn Unays:	I was present at the gathering of Banu Salamah, and I was the youngest of them.	حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ السُّلَمِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، عَنْ ضَمْرَةَ بْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ فِي مَجْلِسِ بَنِي سَلِمَةَ وَأَنَا أَصْغَرُهُمْ، فَقَالُوا مَنْ يَسْأَلُ لَنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ لَيْلَةِ الْقَدْرِ وَذَلِكَ صَبِيحَةَ إِحْدَى وَعِشْرِينَ مِنْ رَمَضَانَ ‏.‏ فَخَرَجْتُ فَوَافَيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْمَغْرِبِ ثُمَّ قُمْتُ بِبَابِ بَيْتِهِ فَمَرَّ بِي فَقَالَ ‏"‏ ادْخُلْ ‏"‏ ‏.‏ فَدَخَلْتُ فَأُتِيَ بِعَشَائِهِ فَرَآنِي أَكُفُّ عَنْهُ مِنْ قِلَّتِهِ فَلَمَّا فَرَغَ قَالَ ‏"‏ نَاوِلْنِي نَعْلِي ‏"‏ ‏.‏ فَقَامَ وَقُمْتُ مَعَهُ فَقَالَ ‏"‏ كَأَنَّ لَكَ حَاجَةً ‏"‏ ‏.‏ قُلْتُ أَجَلْ أَرْسَلَنِي إِلَيْكَ رَهْطٌ مِنْ بَنِي سَلِمَةَ يَسْأَلُونَكَ عَنْ لَيْلَةِ الْقَدْرِ فَقَالَ ‏"‏ كَمِ اللَّيْلَةُ ‏"‏ ‏.‏ فَقُلْتُ اثْنَتَانِ وَعِشْرُونَ قَالَ ‏"‏ هِيَ اللَّيْلَةُ ‏"‏ ‏.‏ ثُمَّ رَجَعَ فَقَالَ ‏"‏ أَوِ الْقَابِلَةُ ‏"‏ ‏.‏ يُرِيدُ لَيْلَةَ ثَلاَثٍ وَعِشْرِينَ ‏.‏	35,281
17279	Nasai	Sunan an-Nasa'i 2539	It was narrated from 'Aishah that the Prophet said:	"When a woman give charity from her husband's house, she will have a reward, and her husband will have a similar reward, and the storekeeper will have a similar reward, without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent."	أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَصَدَّقَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا كَانَ لَهَا أَجْرٌ وَلِلزَّوْجِ مِثْلُ ذَلِكَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ وَلاَ يَنْقُصُ كُلُّ وَاحِدٍ مِنْهُمَا مِنْ أَجْرِ صَاحِبِهِ شَيْئًا لِلزَّوْجِ بِمَا كَسَبَ وَلَهَا بِمَا أَنْفَقَتْ ‏"‏ ‏.‏	2,589
12153	Muslim	Sahih Muslim 1904 d	It has been narrated through a different chain of transmitters on the same authority, i. e. Abu Musa Ash'ari, that a man asked the Messenger of Allah (ﷺ) about fighting in the way of Allah, the Exalted and Majestic, a man who fights out of rage or out of family pride. He raised his head towards him-and he did so because the man was standing and said:	Who fights that the word of Allah be exalted fights in the way of Allah.	وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي، مُوسَى الأَشْعَرِيِّ أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْقِتَالِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ الرَّجُلُ يُقَاتِلُ غَضَبًا وَيُقَاتِلُ حَمِيَّةً قَالَ فَرَفَعَ رَأْسَهُ إِلَيْهِ - وَمَا رَفَعَ رَأْسَهُ إِلَيْهِ إِلاَّ أَنَّهُ كَانَ قَائِمًا - فَقَالَ ‏ "‏ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏	14,788
13066	Muslim	Sahih Muslim 2241 a	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him:" Because of an ant's bite you have burnt a community from amongst the communities which sings My glory."	حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَّ نَمْلَةً قَرَصَتْ نَبِيًّا مِنَ الأَنْبِيَاءِ فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ فَأَوْحَى اللَّهُ إِلَيْهِ أَفِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنَ الأُمَمِ تُسَبِّحُ ‏"‏ ‏.‏	12,651
31306	Ibnmajah	Sunan Ibn Majah 1474	It was narrated from Abu Qatadah that the Messenger of Allah (ﷺ) said:	“If anyone of you is charged with taking care of his brother (after death), let him shroud him well.”	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ هِشَامِ بْنِ حَسَّانٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا وَلِيَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ ‏"‏ ‏.‏	34,409
23688	Abudawud	Sunan Abi Dawud 3184	Narrated Abdullah ibn Mas'ud:	We asked the Prophet (ﷺ) about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ يَحْيَى الْمُجَبِّرِ، - قَالَ أَبُو دَاوُدَ وَهُوَ يَحْيَى بْنُ عَبْدِ اللَّهِ التَّيْمِيُّ - عَنْ أَبِي مَاجِدَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ سَأَلْنَا نَبِيَّنَا صلى الله عليه وسلم عَنِ الْمَشْىِ مَعَ الْجَنَازَةِ فَقَالَ ‏ "‏ مَا دُونَ الْخَبَبِ إِنْ يَكُنْ خَيْرًا تَعَجَّلْ إِلَيْهِ وَإِنْ يَكُنْ غَيْرَ ذَلِكَ فَبُعْدًا لأَهْلِ النَّارِ وَالْجَنَازَةُ مَتْبُوعَةٌ وَلاَ تُتْبَعُ لَيْسَ مَعَهَا مَنْ تَقَدَّمَهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ ضَعِيفٌ هُوَ يَحْيَى بْنُ عَبْدِ اللَّهِ وَهُوَ يَحْيَى الْجَابِرُ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَذَا كُوفِيٌّ وَأَبُو مَاجِدَةَ بَصْرِيٌّ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو مَاجِدَةَ هَذَا لاَ يُعْرَفُ ‏.‏	12,345
1390	Bukhari	Sahih al-Bukhari 1440	Narrate Aisha:	The Prophet (ﷺ) said, "If a woman gives in charity from her husband's house .." The Prophet (p.b.u.h) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."	حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ، لَهَا أَجْرُهَا، وَلَهُ مِثْلُهُ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لَهُ بِمَا اكْتَسَبَ، وَلَهَا بِمَا أَنْفَقَتْ ‏"‏‏.‏	7,312
518	Bukhari	Sahih al-Bukhari 529	Narrated Ghailan:	Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا مَهْدِيٌّ، عَنْ غَيْلاَنَ، عَنْ أَنَسٍ، قَالَ مَا أَعْرِفُ شَيْئًا مِمَّا كَانَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم‏.‏ قِيلَ الصَّلاَةُ‏.‏ قَالَ أَلَيْسَ ضَيَّعْتُمْ مَا ضَيَّعْتُمْ فِيهَا‏.‏	6,599
49571	Bulugh	Sunnah.com reference : Book 2, Hadith 275English translation : Book 2, Hadith 366Arabic reference : Book 2, Hadith 371	Narrated 'Ali bin Abu Talib (RA):	The Witr prayer is not obligatory as the prescribed prayer is [i.e. the five daily prayers], but it is a Sunnah which was established by the practice of Allah's Messenger (ﷺ). [at-Tirmidhi and an-Nasa'i reported it, who graded it Hasan (good). al-Hakim graded it Sahih (authentic)].	وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏- رضى الله عنه ‏- قَالَ : { لَيْسَ اَلْوِتْرُ بِحَتْمٍ كَهَيْئَةِ اَلْمَكْتُوبَةِ , وَلَكِنْ سُنَّةٌ سَنَّهَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-} رَوَاهُ النَّسَائِيُّ وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ وَالْحَاكِمُ وَصَحَّحَهُ .‏ 1‏‏1 ‏- رواه النسائي ( 3 / 229 )‏ ، والترمذي ( 453 و 454 )‏ ، والحاكم ( 1 / 300 )‏ .‏ وقال الترمذي : حديث حسن .‏	30,808
20686	Abudawud	Sunan Abi Dawud 183	The tradition has also been reported by Qais b. Talq through a different chain of narrators. This version adds the wording:	"during the prayer"	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ فِي الصَّلاَةِ ‏.‏	23,858
48868	Shamail	Ash-Shama'il Al-Muhammadiyah 153	Zahdam al-Jarmi said:	"We were in the presence of Abu Musa al- Ash'ari when he was brought some chicken meat. A man among the people thereupon turned away, so he asked him: 'What is the matter?' He replied: 'I saw it eating something putrid, so I swore that I would not eat it.' He [Abu Musa] said: 'Draw near, for I have seen Allah’s Messenger (Allah bless him and give him peace) eating the meat of chickens'!”	حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلابَةَ، عَنْ زَهْدَمٍ الْجَرْمِيِّ، قَالَ‏:‏ كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، فَأُتِيَ بِلَحْمِ دَجَاجٍ فَتَنَحَّى رَجُلٌ مِنَ الْقَوْمِ، فَقَالَ‏:‏ مَا لَكَ‏؟‏ فَقَالَ‏:‏ إِنِّي رَأَيْتُهَا تَأْكُلُ شَيْئًا فَحَلَفْتُ أَنْ لا آكُلَهَا‏.‏	2,380
9945	Muslim	Sahih Muslim 1148 b	Ibn 'Abbas (Allah be pleased with them) reported:	A man came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.	وَحَدَّثَنِي أَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرٍ أَفَأَقْضِيهِ عَنْهَا فَقَالَ ‏"‏ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ عَنْهَا ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَيْنُ اللَّهِ أَحَقُّ أَنْ يُقْضَى ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ فَقَالَ الْحَكَمُ وَسَلَمَةُ بْنُ كُهَيْلٍ جَمِيعًا وَنَحْنُ جُلُوسٌ حِينَ حَدَّثَ مُسْلِمٌ بِهَذَا الْحَدِيثِ فَقَالاَ سَمِعْنَا مُجَاهِدًا يَذْكُرُ هَذَا عَنِ ابْنِ عَبَّاسٍ‏.‏	34,590
41320	Riyadussalihin	Riyad as-Salihin 256	Abu Hurairah (May Allah be pleased with him) reported:	A black woman (or probably a young man) used to clean the mosque. Messenger of Allah (ﷺ) missed her (or him) and asked about her (or him). He was told that she (or he) had died. He (ﷺ) said, "Why did you not inform me?" (It seemed as if) they (Companions) considered the matter insignificant. Then he (ﷺ) said, "Show me her (or his) grave." When it was shown to him, he offered (Janazah-funeral) prayer over it and said, "These graves cover those in them with darkness, and Allah illumines them for the inmates as a result of my supplication for them". [Al-Bukhari and Muslim] .	وعنه أن امرأة سوداء كانت تقم المسجد، أو شابا، ففقدها، رسول الله صلى الله عليه وسلم، فسأل عنها أو عنه، فقالوا‏:‏ مات‏.‏ قال‏:‏ ‏"‏ أفلا كنتم آذنتموني‏"‏ فكأنهم صغروا أمرها، أو أمره، فقال‏:‏ ‏"‏ دلوني على قبره‏"‏ فدلوه فصلى عليه، ثم قال‏:‏ ‏"‏ إن هذه القبور مملوءة ظلمة على أهلها، وإن الله تعالى ينورها لهم بصلاتي عليهم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (23)	11,200
15684	Nasai	Sunan an-Nasa'i 947	It was narrated from Shabib Abi Rawh, from a man among the companions of the Prophet (ﷺ), that:	He prayed Subh and recited Ar-Rum, but he stumbled in his recitation. When he had finished praying he said: 'What is the matter with people who pray with us without purifying themselves properly? Those people make us stumble in reciting Quran.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ شَبِيبٍ أَبِي رَوْحٍ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى صَلاَةَ الصُّبْحِ فَقَرَأَ الرُّومَ فَالْتَبَسَ عَلَيْهِ فَلَمَّا صَلَّى قَالَ ‏ "‏ مَا بَالُ أَقْوَامٍ يُصَلُّونَ مَعَنَا لاَ يُحْسِنُونَ الطُّهُورَ فَإِنَّمَا يَلْبِسُ عَلَيْنَا الْقُرْآنَ أُولَئِكَ ‏"‏ ‏.‏	27,938
366	Bukhari	Sahih al-Bukhari 371	Narrated `Abdul `Aziz:	Anas said, 'When Allah's Messenger (ﷺ) invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet (ﷺ) rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet (ﷺ) passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet (ﷺ) . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet (ﷺ) and said, 'O Allah's Messenger (ﷺ)s! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet (ﷺ) said, 'Bring him along with her.' So Dihya came with her and when the Prophet (ﷺ) saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet (ﷺ) then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet (ﷺ) pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet (ﷺ) . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Messenger (ﷺ) ."	حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ، فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ، فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ، وَأَنَا رَدِيفُ أَبِي طَلْحَةَ، فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ، وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم، ثُمَّ حَسَرَ الإِزَارَ عَنْ فَخِذِهِ حَتَّى إِنِّي أَنْظُرُ إِلَى بَيَاضِ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم، فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ ‏"‏ اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏‏.‏ قَالَهَا ثَلاَثًا‏.‏ قَالَ وَخَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ ـ قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا ـ وَالْخَمِيسُ‏.‏ يَعْنِي الْجَيْشَ، قَالَ فَأَصَبْنَاهَا عَنْوَةً، فَجُمِعَ السَّبْىُ، فَجَاءَ دِحْيَةُ فَقَالَ يَا نَبِيَّ اللَّهِ، أَعْطِنِي جَارِيَةً مِنَ السَّبْىِ‏.‏ قَالَ ‏"‏ اذْهَبْ فَخُذْ جَارِيَةً ‏"‏‏.‏ فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَىٍّ، فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ، أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَىٍّ سَيِّدَةَ قُرَيْظَةَ وَالنَّضِيرِ، لاَ تَصْلُحُ إِلاَّ لَكَ‏.‏ قَالَ ‏"‏ ادْعُوهُ بِهَا ‏"‏‏.‏ فَجَاءَ بِهَا، فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ ‏"‏ خُذْ جَارِيَةً مِنَ السَّبْىِ غَيْرَهَا ‏"‏‏.‏ قَالَ فَأَعْتَقَهَا النَّبِيُّ صلى الله عليه وسلم وَتَزَوَّجَهَا‏.‏ فَقَالَ لَهُ ثَابِتٌ يَا أَبَا حَمْزَةَ، مَا أَصْدَقَهَا قَالَ نَفْسَهَا، أَعْتَقَهَا وَتَزَوَّجَهَا، حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا لَهُ أُمُّ سُلَيْمٍ فَأَهْدَتْهَا لَهُ مِنَ اللَّيْلِ، فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم عَرُوسًا فَقَالَ ‏"‏ مَنْ كَانَ عِنْدَهُ شَىْءٌ فَلْيَجِئْ بِهِ ‏"‏‏.‏ وَبَسَطَ نِطَعًا، فَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ، وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ ـ قَالَ وَأَحْسِبُهُ قَدْ ذَكَرَ السَّوِيقَ ـ قَالَ فَحَاسُوا حَيْسًا، فَكَانَتْ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏	31,161
29139	Tirmidhi	Jami` at-Tirmidhi 3276	Narrated ['Abdullah] bin Mas'ud:	"When the Messenger of Allah (ﷺ) reached Sidrat Al-Muntaha" He said: 'There terminates everything that ascends from the earth, and everything that descends from above. So there Allah gave him three, which He did not give to any Prophet before him: He made fiver prayers obligatory upon him, He gave him the last Verses of Surat Al-Baqarah, and He pardoned the grave sins for those of his Ummah who do not associate anything with Allah.' Ibn Mas'ud said regarding the Ayah: "When that covered the Sidrah which did cover it! (53:16)" he said: "The sixth Sidrah in heavens." Sufyan said: "Golden butterflies" and Sufyan indicated with his hand in a fluttering motion. Others besides Malik bin Mighwal said: "There terminates the creatures' knowledge, there is no knowledge for them of what is above that."	حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا بَلَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِدْرَةَ الْمُنْتَهَى قَالَ ‏"‏ انْتَهَى إِلَيْهَا مَا يَعْرُجُ مِنَ الأَرْضِ وَمَا يَنْزِلُ مِنْ فَوْقَ ‏.‏ قَالَ فَأَعْطَاهُ اللَّهُ عِنْدَهَا ثَلاَثًا لَمْ يُعْطِهِنَّ نَبِيًّا كَانَ قَبْلَهُ فُرِضَتْ عَلَيْهِ الصَّلاَةُ خَمْسًا وَأُعْطِيَ خَوَاتِمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لأُمَّتِهِ الْمُقْحِمَاتُ مَا لَمْ يُشْرِكُوا بِاللَّهِ شَيْئًا ‏"‏ ‏.‏ قَالَ ابْنُ مَسْعُودٍ ‏:‏ ‏(‏ إذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ‏)‏ قَالَ السِّدْرَةُ فِي السَّمَاءِ السَّادِسَةِ ‏.‏ قَالَ سُفْيَانُ فَرَاشٌ مِنْ ذَهَبٍ وَأَشَارَ سُفْيَانُ بِيَدِهِ فَأَرْعَدَهَا وَقَالَ غَيْرُ مَالِكِ بْنِ مِغْوَلٍ إِلَيْهَا يَنْتَهِي عِلْمُ الْخَلْقِ لاَ عِلْمَ لَهُمْ بِمَا فَوْقَ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	6,699
16180	Nasai	Sunan an-Nasa'i 1440	It was narrated that 'Umar said:	"The prayer for jumu'ah is two rak'ahs, and for Al-Fitr is two rak'ahs, and for An-Nahr is two rak'ahs, and for traveling is two rak'ahs, complete and not shortened, on the tongue of the Prophet (ﷺ)."	أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ سُفْيَانَ، - وَهُوَ ابْنُ حَبِيبٍ - عَنْ شُعْبَةَ، عَنْ زُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عُمَرَ، قَالَ صَلاَةُ الْجُمُعَةِ رَكْعَتَانِ وَالْفِطْرِ رَكْعَتَانِ وَالنَّحْرِ رَكْعَتَانِ وَالسَّفَرِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ النَّبِيِّ صلى الله عليه وسلم ‏.‏	32,687
46895	Mishkat	Mishkat al-Masabih 4100	Jabir said:	God’s messenger ordered us to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards God’s messenger forbade us to kill dogs, saying, "Confine yourselves to the type which is pure black and has two spots, for it is a devil." Muslim transmitted it.	وَعَن جَابر قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ منَ البادِيةِ بكلبِها فتقتلَه ثُمَّ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا وَقَالَ: «عَلَيْكُمْ بِالْأَسْوَدِ الْبَهِيمِ ذِي النقطتين فَإِنَّهُ شَيْطَان» . رَوَاهُ مُسلم	25,041
18411	Nasai	Sunan an-Nasa'i 3668	It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that a man came to the Prophet and said:	"I am poor and I do not have anything, and I have an orphan (under my care)." He said: "Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself."	أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي فَقِيرٌ لَيْسَ لِي شَىْءٌ وَلِي يَتِيمٌ‏.‏ قَالَ ‏ "‏ كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُبَاذِرٍ وَلاَ مُتَأَثِّلٍ ‏"‏‏.‏	33,617
7384	Muslim	Sahih Muslim 15 b	A similar hadith is narrated on Jabir's authority in which the following words are added:	I will do nothing more.	وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَالْقَاسِمُ بْنُ زَكَرِيَّاءَ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، وَأَبِي، سُفْيَانَ عَنْ جَابِرٍ، قَالَ قَالَ النُّعْمَانُ بْنُ قَوْقَلٍ يَا رَسُولَ اللَّهِ ‏.‏ بِمِثْلِهِ ‏.‏ وَزَادَ فِيهِ وَلَمْ أَزِدْ عَلَى ذَلِكَ شَيْئًا ‏.‏	17,193
49971	Bulugh	Bulugh al-Maram 742	Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah (ﷺ) performed Hajj (on the 10th year of Hijrah), and we set out with him (to perform Hajj). When we reached Dhul-Hulaifah, Asma` bint 'Umais gave birth to Muhammad Ibn Abi Bakr. She sent a message to the Prophet (ﷺ) (asking him what she should do). He said, "Take a bath, bandage your private parts and make the intention for Ahram." The Prophet (ﷺ) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida’ (the place where he started his Ihram). He then started pronouncing the Talbiyuh, saying:	"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa…. When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina and put on the Ihram for Hajj and the Messenger of Allah (ﷺ) rode his mount, and there he led the Dhur (noon), ‘Asr (afternoon), Maghrib (sunset), ‘Isha and Fajr (dawn) prayers. He then waited a little until the sun had risen, and commanded that a tent be pitched at Namirah (close to Arafat). The Messenger of Allah (ﷺ), continued on until he came to Arafah and he found that the tent had been pitched for him at Namirah. There he got down until the sun had passed its meridian; he commanded that al-Qaswa’ be brought and saddled for him, then he came to the bottom of the valley, and addressed the people with the well-known sermon Khutbat al-Wada (the Farewell Sermon). Then the Adhan was pronounced and later on the Iqamah and the Prophet led the Dhuhr (noon) prayer. Then another Iqamah was pronounced and the Prophet led the Asr (afternoon) prayer and he observed no other prayer in between the two. The Messenger of Allah then mounted his camel and came to the place where he was to stay. He made his she-camel, al-Qaswa turn towards the rocky side, with the pedestrian path lying in front of him. He faced the Qiblah, and stood there until the sun set, and the yellow light diminished somewhat, and the disc of the sun totally disappeared. He pulled the nose string of al-Qaswa’ so forcefully that its head touched the saddle (in order to keep her under perfect control), and pointing with his right hand, advised the people to be moderate (in speed) saying: “O people! Calmness! Calmness!" Whenever he passed over an elevated tract of land, he slightly loosened the nose-string of his camel until she climbed up. This is how he reached al-Muzdalifah. There he led the Maghrib (sunset) and Isha prayers with one Adhan, and two lqamas, and did not pray any optional prayers in between them. The Messenger of Allah then lay down until dawn and then offered the Fajr (dawn) prayer with an Adhan and an Iqamah when the morning light was clear. He again mounted al-Qaswa’, and when he came to Al-Mash‘ar Al-Haram (The Sanctuary Landmark, which is a small mountain at al-Muzdalifah) he faced the Qiblah, and supplicated to Allah, Glorified Him, and pronounced His Uniqueness and Oneness, and kept standing until the daylight was very clear. Then he set off quickly before the sun rose, until he came to the bottom of the valley of Muhassir where he urged her (al·Qaswa’) a little. He followed the middle road, which comes out at the greatest Jamarah (one of the three stoning sites called Jamrat-ul ‘Aqabah), he came to Jamarah which is near the tree. At this he threw seven small pebbles, saying, Allahu Akbar` while throwing each of them in a manner in which small pebbles are thrown (holding them with his fingers) and this he did while at the bottom of the valley. He then went to the Place of sacrifice, and sacrificed sixty-three (camels) with his own hand (he brought 100 camels with him and he asked ’Ali to sacrifice the rest). The Messenger of Allah again rode and came to the House (of Allah), where he performed Tawaf al-Ifada and offered the Dhuhr prayer at Makkah….’ Muslim transmitted this hadith through a very long narration describing the full details of the Hajj of the Prophet	وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1‏ حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ, إِنَّ اَلْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ, لَا شَرِيكَ لَكَ ".‏ حَتَّى إِذَا أَتَيْنَا اَلْبَيْتَ اِسْتَلَمَ اَلرُّكْنَ, فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا, ثُمَّ أَتَى مَقَامَ إِبْرَاهِيمَ فَصَلَّى, ثُمَّ رَجَعَ إِلَى اَلرُّكْنِ فَاسْتَلَمَهُ.‏ ثُمَّ خَرَجَ مِنَ اَلْبَابِ إِلَى اَلصَّفَا, فَلَمَّا دَنَا مِنَ اَلصَّفَا قَرَأَ: " إِنَّ اَلصَّفَا وَاَلْمَرْوَةَ مِنْ شَعَائِرِ اَللَّهِ " " أَبْدَأُ بِمَا بَدَأَ اَللَّهُ بِهِ " فَرَقِيَ اَلصَّفَا, حَتَّى رَأَى اَلْبَيْتَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ 2‏ فَوَحَّدَ اَللَّهَ وَكَبَّرَهُ وَقَالَ: " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, لَهُ اَلْمُلْكُ, وَلَهُ اَلْحَمْدُ, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ, لَا إِلَهَ إِلَّا اَللَّهُ [ وَحْدَهُ ] 3‏ أَنْجَزَ وَعْدَهُ, وَنَصَرَ عَبْدَهُ, وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ ".‏ ثُمَّ دَعَا بَيْنَ ذَلِكَ 4‏ ثَلَاثَ مَرَّاتٍ, ثُمَّ نَزَلَ إِلَى اَلْمَرْوَةِ, حَتَّى 5‏ اِنْصَبَّتْ قَدَمَاهُ فِي بَطْنِ اَلْوَادِي [ سَعَى ] 6‏ حَتَّى إِذَا صَعَدَتَا 7‏ مَشَى إِلَى اَلْمَرْوَةِ 8‏ فَفَعَلَ عَلَى اَلْمَرْوَةِ, كَمَا فَعَلَ عَلَى اَلصَّفَا … ‏- فَذَكَرَ اَلْحَدِيثَ.‏ وَفِيهِ: فَلَمَّا كَانَ يَوْمَ اَلتَّرْوِيَةِ تَوَجَّهُوا إِلَى مِنَى, وَرَكِبَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَصَلَّى بِهَا اَلظُّهْرَ, وَالْعَصْرَ, وَالْمَغْرِبَ, وَالْعِشَاءَ, وَالْفَجْرَ, ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتْ اَلشَّمْسُ، فَأَجَازَ حَتَّى أَتَى عَرَفَةَ, فَوَجَدَ اَلْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ 9‏ فَنَزَلَ بِهَا.‏ حَتَّى إِذَا زَاغَتْ اَلشَّمْسُ أَمَرَ بِالْقَصْوَاءِ, فَرُحِلَتْ لَهُ, فَأَتَى بَطْنَ اَلْوَادِي, فَخَطَبَ اَلنَّاسَ.‏ ثُمَّ أَذَّنَ ثُمَّ أَقَامَ, فَصَلَّى اَلظُّهْرَ, ثُمَّ أَقَامَ فَصَلَّى اَلْعَصْرَ, وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا.‏ ثُمَّ رَكِبَ حَتَّى أَتَى اَلْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ اَلْقَصْوَاءِ إِلَى الصَّخَرَاتِ, وَجَعَلَ حَبْلَ اَلْمُشَاةِ 10‏ بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ اَلْقِبْلَةَ, فَلَمْ يَزَلْ وَاقِفاً حَتَّى غَرَبَتِ اَلشَّمْسُ, وَذَهَبَتْ اَلصُّفْرَةُ قَلِيلاً, حَتَّى غَابَ اَلْقُرْصُ, وَدَفَعَ, وَقَدْ شَنَقَ لِلْقَصْوَاءِ اَلزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ, وَيَقُولُ بِيَدِهِ اَلْيُمْنَى: " أَيُّهَا اَلنَّاسُ, اَلسَّكِينَةَ, اَلسَّكِينَةَ ", كُلَّمَا أَتَى حَبْلاً 11‏ أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ.‏ حَتَّى أَتَى اَلْمُزْدَلِفَةَ, فَصَلَّى بِهَا اَلْمَغْرِبَ وَالْعِشَاءَ, بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ, وَلَمْ يُسَبِّحْ 12‏ بَيْنَهُمَا شَيْئًا, ثُمَّ اِضْطَجَعَ حَتَّى طَلَعَ اَلْفَجْرُ, فَصَلَّى 13‏ اَلْفَجْرَ, حِينَ 14‏ تَبَيَّنَ لَهُ اَلصُّبْحُ بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ حَتَّى أَتَى اَلْمَشْعَرَ اَلْحَرَامَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ, فَدَعَاهُ, وَكَبَّرَهُ, وَهَلَّلَهُ 15‏ فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا.‏ فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ اَلشَّمْسُ, حَتَّى أَتَى بَطْنَ مُحَسِّرَ فَحَرَّكَ قَلِيلاً، ثُمَّ سَلَكَ اَلطَّرِيقَ اَلْوُسْطَى اَلَّتِي تَخْرُجُ عَلَى اَلْجَمْرَةِ اَلْكُبْرَى, حَتَّى أَتَى اَلْجَمْرَةَ اَلَّتِي عِنْدَ اَلشَّجَرَةِ, فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ, يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا, مِثْلَ حَصَى اَلْخَذْفِ, رَمَى مِنْ بَطْنِ اَلْوَادِي، ثُمَّ اِنْصَرَفَ إِلَى اَلْمَنْحَرِ, فَنَحَرَ، ثُمَّ رَكِبَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَأَفَاضَ إِلَى اَلْبَيْتِ, فَصَلَّى بِمَكَّةَ اَلظُّهْرَ } رَوَاهُ مُسْلِمٌ مُطَوَّلاً 16‏ .‏‏1 ‏- وهي ناقته صلى الله عليه وسلم.‏ ‏2 ‏- تحرف في " أ " إلى: " فاستقبله واستقبل القبلة ".‏‏3 ‏- سقطت من الأصلين، واستدركتها من مسلم.‏‏4 ‏- زاد مسلم: " قال مثل هذا ".‏ 5 ‏- زاد مسلم: " إذا ". ‏ ‏6 ‏- سقطت من الأصلين، واستدركتها من مسلم.‏‏7 ‏- في الأصلين: " صعد "، والتصويب من مسلم.‏‏8 ‏- كذا بالأصلين، وفي مسلم: " مشى حتى أتى المروة ".‏ ‏9 ‏- موضع بجنب عرفات، وليس من عرفات.‏ ‏10 ‏- أي: طريقهم الذي يسلكونه.‏‏11 ‏- زاد مسلم: " من الحبال ".‏ ‏12 ‏- أي: لم يصل نافلة.‏‏13 ‏- كذا في الأصلين، وفي مسلم: " وصلى ".‏‏14 ‏- تحرف في " أ " إلى: " حتى ".‏‏15 ‏- كذا هو في مسلم، وفي الأصلين: " فدعا، وكبر، وهلل ".‏ ‏16 ‏- صحيح.‏ رواه مسلم ( 1218 )‏ ولشيخنا العلامة محمد ناصر الدين الألباني ‏-حفظه الله‏- كتاب: " حجة النبي صلى الله عليه وسلم " ساق فيها حديث جابر هذا وزياداته من كتب السنة ونسقها أحسن تنسيق، والكتاب مطبوع عدة طبعات.‏	24,153
805	Bukhari	Sahih al-Bukhari 824	Narrated Aiyub:	Abu Qilaba said, "Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, 'I lead you in prayer but I do not want to offer the prayer but just to show you how Allah's Apostle performed his prayers." I asked Abu Qilaba, "How was the prayer of Malik bin Huwairith?" He replied, "Like the prayer of this Sheikh of ours-- i.e. `Amr bin Salima." That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.	حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ جَاءَنَا مَالِكُ بْنُ الْحُوَيْرِثِ فَصَلَّى بِنَا فِي مَسْجِدِنَا هَذَا فَقَالَ إِنِّي لأُصَلِّي بِكُمْ، وَمَا أُرِيدُ الصَّلاَةَ، وَلَكِنْ أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي‏.‏ قَالَ أَيُّوبُ فَقُلْتُ لأَبِي قِلاَبَةَ وَكَيْفَ كَانَتْ صَلاَتُهُ قَالَ مِثْلَ صَلاَةِ شَيْخِنَا هَذَا ـ يَعْنِي عَمْرَو بْنَ سَلِمَةَ ـ قَالَ أَيُّوبُ وَكَانَ ذَلِكَ الشَّيْخُ يُتِمُّ التَّكْبِيرَ، وَإِذَا رَفَعَ رَأْسَهُ عَنِ السَّجْدَةِ الثَّانِيَةِ جَلَسَ وَاعْتَمَدَ عَلَى الأَرْضِ، ثُمَّ قَامَ‏.‏	60
33461	Ibnmajah	Sunan Ibn Majah 3627	It was narrated that Ibn ‘Abbas said:	“The Prophet (ﷺ) passed by a man who had dyed his hair with henna and said: ‘How handsome this is!’ Then he passed by another who had dyed his hair with henna and Katam, and said: ‘This one is more handsome than that one.’ Then he passed by another who had dyed his hair yellow and said: ‘This one is more handsome than all of them.’”	حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، عَنْ حُمَيْدِ بْنِ وَهْبٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى رَجُلٍ قَدْ خَضَبَ بِالْحِنَّاءِ فَقَالَ ‏"‏ مَا أَحْسَنَ هَذَا ‏"‏ ‏.‏ ثُمَّ مَرَّ بِآخَرَ قَدْ خَضَبَ بِالْحِنَّاءِ وَالْكَتَمِ فَقَالَ ‏"‏ هَذَا أَحْسَنُ مِنْ هَذَا ‏"‏ ‏.‏ ثُمَّ مَرَّ بِآخَرَ قَدْ خَضَبَ بِالصُّفْرَةِ فَقَالَ ‏"‏ هَذَا أَحْسَنُ مِنْ هَذَا كُلِّهِ ‏"‏ ‏.‏ قَالَ وَكَانَ طَاوُسٌ يُصَفِّرُ ‏.‏	18,920
7678	Muslim	Sahih Muslim 161 a	Jabir b. 'Abdullah al-Ansari who was one of the Companions of the Messenger of Allah (ﷺ) reportedThe Messenger of Allah (ﷺ) told about the intermission of revelation and narrated While I was walking I heard a voice from the sky, and raising my head I saw the angel who had come to me in Hira', sitting on a Throne between heaven and earth I was terror-stricken on that account and came back (to my family) and said:	Wrap me up, wrap me up! So they wrapped me up, and the Blessed and Most Exalted Allah sent down:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun," and" defilement" means idols; and then the revelation was followed continuously.	وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي يُونُسُ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، - وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يُحَدِّثُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ - قَالَ فِي حَدِيثِهِ ‏"‏ فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ جَالِسًا عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَجُئِثْتُ مِنْهُ فَرَقًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي ‏.‏ فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏ يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ * وَالرُّجْزَ فَاهْجُرْ‏}‏ وَهِيَ الأَوْثَانُ قَالَ ثُمَّ تَتَابَعَ الْوَحْىُ ‏.‏	19,000
5077	Bukhari	Sahih al-Bukhari 5288	Narrated `Aisha:	(the wife of the Prophet) When believing women came to the Prophet (ﷺ) as emigrants, he used to test them in accordance with the order of Allah. 'O you who believe! When believing women come to you as emigrants, examine them . . .' (60.10) So if anyone of those believing women accepted the above mentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues, Allah's Messenger (ﷺ) would say to them, "Go, I have accepted your oath of allegiance (for Islam). By Allah, and hand of Allah's Messenger (ﷺ) never touched the hand of any woman, but he only used to take their pledge of allegiance orally. By Allah, Allah's Messenger (ﷺ) did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them, "I have accepted your oath of allegiance."	حَدَّثَنَا ابْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ،‏.‏ وَقَالَ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَتِ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَمْتَحِنُهُنَّ بِقَوْلِ اللَّهِ تَعَالَى ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ‏}‏ إِلَى آخِرِ الآيَةِ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ ‏"‏، لاَ وَاللَّهِ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ قَطُّ، غَيْرَ أَنَّهُ بَايَعَهُنَّ بِالْكَلاَمِ، وَاللَّهِ مَا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النِّسَاءِ إِلاَّ بِمَا أَمَرَهُ اللَّهُ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ ‏"‏ قَدْ بَايَعْتُكُنَّ ‏"‏‏.‏ كَلاَمًا‏.‏	29,839
27461	Tirmidhi	Jami` at-Tirmidhi 1634	Narrated Shurahbil bin As-Samt:	"O Ka'b bin Murrah! Relate (something) to is from the Messenger of Allah (ﷺ), and be cautious. He said: 'I heard the Prophet (ﷺ) say: "Whoever develops some gray hair in Islam, it shall be a light from him on the Day of Judgement."	حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، أَنَّ شُرَحْبِيلَ بْنَ السِّمْطِ، قَالَ يَا كَعْبُ بْنَ مُرَّةَ حَدِّثْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحْذَرْ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ شَابَ شَيْبَةً فِي الإِسْلاَمِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ وَحَدِيثُ كَعْبِ بْنِ مُرَّةَ حَدِيثٌ حَسَنٌ ‏.‏ هَكَذَا رَوَاهُ الأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مَنْصُورٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ وَأَدْخَلَ بَيْنَهُ وَبَيْنَ كَعْبِ بْنِ مُرَّةَ فِي الإِسْنَادِ رَجُلاً ‏.‏ وَيُقَالُ كَعْبُ بْنُ مُرَّةَ وَيُقَالُ مُرَّةُ بْنُ كَعْبٍ الْبَهْزِيُّ وَالْمَعْرُوفُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مُرَّةُ بْنُ كَعْبٍ الْبَهْزِيُّ وَقَدْ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم أَحَادِيثَ ‏.‏	16,912

Subsets and Splits

No community queries yet

The top public SQL queries from the community will appear here once available.