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hadiths_dataset

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Unnamed: 0 stringlengths 1 5	Book stringclasses 15 values	Reference stringlengths 14 132	Narrated stringlengths 2 5.35k	English stringlengths 4 16.6k	Arabic stringlengths 38 14.8k	__index_level_0__ int64 0 37.3k
32887	Ibnmajah	Sunan Ibn Majah 3053	It was narrated that Jabir said:	“I saw the Messenger of Allah (ﷺ) stoning ‘Aqabah Pillar at forenoon, but after that day, he would do it after the sun had passed its zenith.”	حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَى جَمْرَةَ الْعَقَبَةِ ضُحًى وَأَمَّا بَعْدَ ذَلِكَ فَبَعْدَ زَوَالِ الشَّمْسِ ‏.‏	14,570
49218	Bulugh	Bulugh al-Maram 80	Narrated Mu’awiyah (rad):	Allah’s Messenger (saW) said: “The eye (when awake) is the string of the anus (to stop air escaping), and if the two eyes sleep the string is untied”. [Reported by Ahmad and At-Tabarani who added, “Whoever sleeps should perform ablution]”	وَعَنْ مُعَاوِيَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ الْعَيْنُ وِكَاءُ السَّهِ, فَإِذَا نَامَتْ اَلْعَيْنَانِ اِسْتَطْلَقَ اَلْوِكَاءُ } رَوَاهُ أَحْمَدُ, وَالطَّبَرَانِيُّ وَزَادَ { وَمَنْ نَامَ فَلْيَتَوَضَّأْ }	17,601
20938	Abudawud	Sunan Abi Dawud 435	Abu Hurairah reported:	When the Messenger of Allah (ﷺ) returned from the Battle of Khaibar, he travelled during the night. When we felt sleep, he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet (ﷺ) nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah (ﷺ) got up first of all. The Messenger of Allah (ﷺ) was embarrassed and said: O Bilal ! He replied: He who detained your soul, detained my soul, Messenger of Allah, my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet (ﷺ) perfumed ablution and commanded Bilal who made announcement for the prayer. He (the Prophet) led them in the Fajr prayer. When he finished prayer, he said: If anyone forget saying prayer, he should observe it when he recalls it, for Allah has said (in the Qur'an): "Establish prayer for my remembrance". Yunus said: Ibn Shihab used to recite this verse in a similar way (i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember). Ahmad (one of the narrator) said: 'Anbasah (a reporter) reported on the authority of Yunus the word li-dhikri (for the sake of my remembrance). Ahmad said: The word nu'as (occurring in this tradition) means "drowsiness".	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَنَا الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ ‏"‏ اكْلأْ لَنَا اللَّيْلَ ‏"‏ ‏.‏ قَالَ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظِ النَّبِيُّ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى إِذَا ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا بِلاَلُ ‏"‏ ‏.‏ فَقَالَ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم وَأَمَرَ بِلاَلاً فَأَقَامَ لَهُمُ الصَّلاَةَ وَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏"‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ ‏{‏ أَقِمِ الصَّلاَةَ لِلذِّكْرَى ‏}‏ ‏"‏ ‏.‏ قَالَ يُونُسُ وَكَانَ ابْنُ شِهَابٍ يَقْرَؤُهَا كَذَلِكَ ‏.‏ قَالَ أَحْمَدُ قَالَ عَنْبَسَةُ - يَعْنِي عَنْ يُونُسَ - فِي هَذَا الْحَدِيثِ لِذِكْرِي ‏.‏ وَقَالَ أَحْمَدُ الْكَرَى النُّعَاسُ ‏.‏	31,780
6733	Bukhari	Sahih al-Bukhari 6992	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "If I stayed in prison as long as Joseph stayed and then the messenger came, I would respond to his call (to go out of the prison) ."	حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، عُبَيْدٍ أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ يُوسُفُ، ثُمَّ أَتَانِي الدَّاعِي لأَجَبْتُهُ ‏"‏‏.‏	8,144
19602	Nasai	Sunan an-Nasa'i 4857	It was narrated from' Abdullah bin Abi Bakr bin Muhammad bin 'Amr bin Hazm that his rather said:	"The letter which the Messenger of Allah wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.	قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، قَالَ الْكِتَابُ الَّذِي كَتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ ‏ "‏ إِنَّ فِي النَّفْسِ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةً مِنَ الإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ النَّفْسِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْيَدِ خَمْسُونَ وَفِي الْعَيْنِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ إِصْبَعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ ‏"‏ ‏.‏	11,776
20498	Nasai	Sunan an-Nasa'i 5753	It was narrated that Anas said:	Umm Sulaim had a wooden cup and she said: "I gave the Messenger of Allah [SAW] all kinds of things to drink in it: Water, honey, milk and Nabidh."	أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه قَالَ كَانَ لأُمِّ سُلَيْمٍ قَدَحٌ مِنْ عَيْدَانٍ فَقَالَتْ سَقَيْتُ فِيهِ رَسُولَ اللَّهِ صلى الله عليه وسلم كُلَّ الشَّرَابِ الْمَاءَ وَالْعَسَلَ وَاللَّبَنَ وَالنَّبِيذَ ‏.‏	4,539
25934	Tirmidhi	Jami` at-Tirmidhi 155	Aishah narrated:	"I have not seen anyone who hastened Zuhr more than Allah's Messenger nor Abu Bakr, nor Umar."	حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ أَحَدًا كَانَ أَشَدَّ تَعْجِيلاً لِلظُّهْرِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ مِنْ أَبِي بَكْرٍ وَلاَ مِنْ عُمَرَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَخَبَّابٍ وَأَبِي بَرْزَةَ وَابْنِ مَسْعُودٍ وَزَيْدِ بْنِ ثَابِتٍ وَأَنَسٍ وَجَابِرِ بْنِ سَمُرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ ‏.‏ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ مِنْ أَجْلِ حَدِيثِهِ الَّذِي رَوَى عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ مَنْ سَأَلَ النَّاسَ وَلَهُ مَا يُغْنِيهِ ‏"‏ ‏.‏ قَالَ يَحْيَى وَرَوَى لَهُ سُفْيَانُ وَزَائِدَةُ وَلَمْ يَرَ يَحْيَى بِحَدِيثِهِ بَأْسًا ‏.‏ قَالَ مُحَمَّدٌ وَقَدْ رُوِيَ عَنْ حَكِيمِ بْنِ جُبَيْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي تَعْجِيلِ الظُّهْرِ ‏.‏	8,377
10618	Muslim	Sahih Muslim 1393 b	This hadith is narrated by Anas b. Malik (Allah be pleased with him) with another chain of transmitters (and the words are):	" Allah's Messenger (ﷺ) cast a glance at Uhud and said: Uhud is a mountain which loves us and we love it."	وَحَدَّثَنِيهِ عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنِي حَرَمِيُّ بْنُ عُمَارَةَ، حَدَّثَنَا قُرَّةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ نَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُحُدٍ فَقَالَ ‏ "‏ إِنَّ أُحُدًا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏"‏ ‏.‏	18,425
4170	Bukhari	Sahih al-Bukhari 4361	Narrated Jabir bin `Abdullah:	Allah's Messenger (ﷺ) sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a fish) called Al-`Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, "He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). " Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so. Narrated Abu Salih: Qais bin Sa`d said to his father. "I was present in the army and the people were struck with severe hunger." He said, "You should have slaughtered (camels) (for them)." Qais said, "I did slaughter camels but they were hungry again. He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again but the people felt hungry again." He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again, but the people again felt hungry." He said, "You should have slaughtered (camels) again." Qais said, "But I was forbidden (by Abu 'Ubaida this time).	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ الَّذِي حَفِظْنَاهُ مِنْ عَمْرِو بْنِ دِينَارٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَمِائَةِ رَاكِبٍ أَمِيرُنَا أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نَرْصُدُ عِيرَ قُرَيْشٍ، فَأَقَمْنَا بِالسَّاحِلِ نِصْفَ شَهْرٍ فَأَصَابَنَا جُوعٌ شَدِيدٌ حَتَّى أَكَلْنَا الْخَبَطَ، فَسُمِّيَ ذَلِكَ الْجَيْشُ جَيْشَ الْخَبَطِ، فَأَلْقَى لَنَا الْبَحْرُ دَابَّةً يُقَالُ لَهَا الْعَنْبَرُ، فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ وَادَّهَنَّا مِنْ وَدَكِهِ حَتَّى ثَابَتْ إِلَيْنَا أَجْسَامُنَا، فَأَخَذَ أَبُو عُبَيْدَةَ ضِلَعًا مِنْ أَضْلاَعِهِ فَنَصَبَهُ فَعَمَدَ إِلَى أَطْوَلِ رَجُلٍ مَعَهُ ـ قَالَ سُفْيَانُ مَرَّةً ضِلَعًا مِنْ أَعْضَائِهِ فَنَصَبَهُ وَأَخَذَ رَجُلاً وَبَعِيرًا ـ فَمَرَّ تَحْتَهُ قَالَ جَابِرٌ وَكَانَ رَجُلٌ مِنَ الْقَوْمِ نَحَرَ ثَلاَثَ جَزَائِرَ، ثُمَّ نَحَرَ ثَلاَثَ جَزَائِرَ، ثُمَّ نَحَرَ ثَلاَثَ جَزَائِرَ، ثُمَّ إِنَّ أَبَا عُبَيْدَةَ نَهَاهُ‏.‏ وَكَانَ عَمْرٌو يَقُولُ أَخْبَرَنَا أَبُو صَالِحٍ أَنَّ قَيْسَ بْنَ سَعْدٍ قَالَ لأَبِيهِ كُنْتُ فِي الْجَيْشِ فَجَاعُوا‏.‏ قَالَ انْحَرْ‏.‏ قَالَ نَحَرْتُ‏.‏ قَالَ ثُمَّ جَاعُوا قَالَ انْحَرْ‏.‏ قَالَ نَحَرْتُ‏.‏ قَالَ ثُمَّ جَاعُوا قَالَ انْحَرْ‏.‏ قَالَ نَحَرْتُ ثُمَّ جَاعُوا قَالَ انْحَرْ‏.‏ قَالَ نُهِيتُ‏.‏	4,832
31031	Ibnmajah	Sunan Ibn Majah 1199	It was narrated that Abu Hurairah said:	“When the Messenger of Allah (saw prayed the two (Sunnah) Rak’ah of Fajr, he would lie down.”	حَدَّثَنَا عُمَرُ بْنُ هِشَامٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَنْبَأَنَا شُعْبَةُ، حَدَّثَنِي سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ اضْطَجَعَ ‏.‏	34,469
47196	Mishkat	Mishkat al-Masabih 4420	Abu Huraira reported God’s messenger as saying, “The ancient prophetical sunna (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the sunna followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics :	circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)	وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " الْفِطْرَةُ خَمْسٌ: الْخِتَانُ وَالِاسْتِحْدَادُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الْأَظْفَارِ ونتفُ الإِبطِ "	9,630
3459	Bukhari	Sahih al-Bukhari 3612	Narrated Khabbab bin Al-Arat:	We complained to Allah's Messenger (ﷺ) (of the persecution inflicted on us by the infidels) while he was sitting in the shade of the Ka`ba, leaning over his Burd (i.e. covering sheet). We said to him, "Would you seek help for us? Would you pray to Allah for us?" He said, "Among the nations before you a (believing) man would be put in a ditch that was dug for him, and a saw would be put over his head and he would be cut into two pieces; yet that (torture) would not make him give up his religion. His body would be combed with iron combs that would remove his flesh from the bones and nerves, yet that would not make him abandon his religion. By Allah, this religion (i.e. Islam) will prevail till a traveler from Sana (in Yemen) to Hadrarmaut will fear none but Allah, or a wolf as regards his sheep, but you (people) are hasty.	حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، عَنْ خَبَّابِ بْنِ الأَرَتِّ، قَالَ شَكَوْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ مُتَوَسِّدٌ بُرْدَةً لَهُ فِي ظِلِّ الْكَعْبَةِ، قُلْنَا لَهُ أَلاَ تَسْتَنْصِرُ لَنَا أَلاَ تَدْعُو اللَّهَ لَنَا قَالَ ‏ "‏ كَانَ الرَّجُلُ فِيمَنْ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الأَرْضِ فَيُجْعَلُ فِيهِ، فَيُجَاءُ بِالْمِنْشَارِ، فَيُوضَعُ عَلَى رَأْسِهِ فَيُشَقُّ بِاثْنَتَيْنِ، وَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ، مَا دُونَ لَحْمِهِ مِنْ عَظْمٍ أَوْ عَصَبٍ، وَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ، وَاللَّهِ لَيُتِمَّنَّ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ، لاَ يَخَافُ إِلاَّ اللَّهَ أَوِ الذِّئْبَ عَلَى غَنَمِهِ، وَلَكِنَّكُمْ تَسْتَعْجِلُونَ ‏"‏‏.‏	22,848
12390	Muslim	Sahih Muslim 1989 a	Abu Huraira reported that Allah's Messenger (ﷺ) forbade (the preparation of Nabidh) from grapes and dates, and unripe dates and dry dates (by mixing them together). He (the Prophet also) said:	Prepare Nabidh from each one of them separately.	حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ، بْنِ عَمَّارٍ عَنْ أَبِي كَثِيرٍ الْحَنَفِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالتَّمْرِ وَقَالَ ‏ "‏ يُنْبَذُ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ ‏"‏ ‏.‏	28,990
13033	Muslim	Sahih Muslim 537 e	This hadith has been narrated on the authority of Mu'awiya b. Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya b. Abu Kathir (there is an addition of these words):	I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he (the Holy Prophet) said: There was a Prophet who drew lines, so whose lines agree with his line for him it is allowable.	وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ حَجَّاجٍ الصَّوَّافِ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَوْزَاعِيُّ، كِلاَهُمَا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ، يَسَارٍ عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ مُعَاوِيَةَ وَزَادَ فِي حَدِيثِ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَخُطُّونَ قَالَ ‏ "‏ كَانَ نَبِيٌّ مِنَ الأَنْبِيَاءِ يَخُطُّ فَمَنْ وَافَقَ خَطُّهُ فَذَاكَ ‏"‏ ‏.‏	23,982
14940	Nasai	Sunan an-Nasa'i 204	It was narrated that 'Aishah said:	"Umm Habibah bint Jahsh- the wife of 'Abdur-Rahman bin 'Awf and the sister of Zainab bint Jahsh - suffered Istihadah (non-mentrual vaginal bleeding)." She said: "She consulted the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said to her: 'That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'" 'Aishah said: "She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah (ﷺ) and the water would turn red with blood, then she would go out and pray with the Messenger of Allah (ﷺ). That did not stop her from praying."	أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنِي النُّعْمَانُ، وَالأَوْزَاعِيُّ، وَأَبُو مُعَيْدٍ - وَهُوَ حَفْصُ بْنُ غَيْلاَنَ - عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَعَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ امْرَأَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَهِيَ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْتَسِلِي وَصَلِّي وَإِذَا أَقْبَلَتْ فَاتْرُكِي لَهَا الصَّلاَةَ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ وَتُصَلِّي وَكَانَتْ تَغْتَسِلُ أَحْيَانًا فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ وَهِيَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى أَنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ وَتَخْرُجُ فَتُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا يَمْنَعُهَا ذَلِكَ مِنَ الصَّلاَةِ ‏.‏	17,789
16997	Nasai	Sunan an-Nasa'i 2257	It was narrated from Jabir bin 'Abdullah that:	the Messenger of Allah saw some people gathered around a man, so he asked (what was happening) and they said: "It is a man who is exhausted because of fasting." The Messenger of Allah said: "It is not righteousness to fast when traveling."	أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى نَاسًا مُجْتَمِعِينَ عَلَى رَجُلٍ فَسَأَلَ فَقَالُوا رَجُلٌ أَجْهَدَهُ الصَّوْمُ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ ‏"‏ ‏.‏	15,003
32327	Ibnmajah	Sunan Ibn Majah 2494	It was narrated from Jabir that the Messenger of Allah (ﷺ) said:	“The neighbor has more right to preemption of his neighbor, so let him wait for him even if he is absent, if they share a path.”	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ يَنْتَظِرُ بِهَا إِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا ‏"‏ ‏.‏	13,455
6287	Bukhari	Sahih al-Bukhari 6527	Narrated `Aisha:	Allah's Messenger (ﷺ) said, "The people will be gathered barefooted, naked, and uncircumcised." I said, "O Allah's Messenger (ﷺ)! Will the men and the women look at each other?" He said, "The situation will be too hard for them to pay attention to that."	حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، قَالَ حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تُحْشَرُونَ حُفَاةً عُرَاةً غُرْلاً ‏"‏ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ الرِّجَالُ وَالنِّسَاءُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ‏.‏ فَقَالَ ‏"‏ الأَمْرُ أَشَدُّ مِنْ أَنْ يُهِمَّهُمْ ذَاكِ ‏"‏‏.‏	30,144
25438	Abudawud	Sunan Abi Dawud 4933	Narrated Aisha, Ummul Mu'minin:	The Messenger of Allah (ﷺ) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (ﷺ), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَنِي وَأَنَا بِنْتُ سَبْعِ سِنِينَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَ نِسْوَةٌ - وَقَالَ بِشْرٌ فَأَتَتْنِي أُمُّ رُومَانَ - وَأَنَا عَلَى أُرْجُوحَةٍ فَذَهَبْنَ بِي وَهَيَّأْنَنِي وَصَنَعْنَنِي فَأُتِيَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَنَى بِي وَأَنَا ابْنَةُ تِسْعٍ فَوَقَفَتْ بِي عَلَى الْبَابِ فَقُلْتُ هِيهْ هِيهْ - قَالَ أَبُو دَاوُدَ أَىْ تَنَفَّسَتْ - فَأُدْخِلْتُ بَيْتًا فَإِذَا فِيهِ نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ ‏.‏ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ ‏.‏	13,654
18135	Nasai	Sunan an-Nasa'i 3394	It was narrated from 'Abdullah that he said:	"The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle." (One of the narrators) Al-A'mash said: "I asked Ibrahim, and he said something similar."	أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، قَالَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ قَالَ طَلاَقُ السُّنَّةِ تَطْلِيقَةٌ وَهِيَ طَاهِرٌ فِي غَيْرِ جِمَاعٍ فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى ثُمَّ تَعْتَدُّ بَعْدَ ذَلِكَ بِحَيْضَةٍ ‏.‏ قَالَ الأَعْمَشُ سَأَلْتُ إِبْرَاهِيمَ فَقَالَ مِثْلَ ذَلِكَ ‏.‏	36,648
18594	Nasai	Sunan an-Nasa'i 3850	It was narrated from 'Abdur-Rahman bin Samurah that the Prophet said:	"There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess."	أَخْبَرَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا خَلَفُ بْنُ تَمِيمٍ، قَالَ حَدَّثَنَا زَائِدَةُ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نَذْرَ فِي مَعْصِيَةٍ وَلاَ فِيمَا لاَ يَمْلِكُ ابْنُ آدَمَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَلِيُّ بْنُ زَيْدٍ ضَعِيفٌ وَهَذَا الْحَدِيثُ خَطَأٌ وَالصَّوَابُ عِمْرَانُ بْنُ حُصَيْنٍ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ مِنْ وَجْهٍ آخَرَ ‏.‏	15,998
41194	Riyadussalihin	Riyad as-Salihin 130	Abu Hurairah (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) said, "The five (daily) Salat (prayers), and from one Jumu'ah prayer to the (next) Jumu'ah prayer, and from Ramadan to Ramadan are expiations for the (sins) committed in between (their intervals); provided the major sins are not committed". [Muslim] .	الرابع عشر‏:‏ عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ الصلوات الخمس، والجمعة إلى الجمعة، ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	2,032
41459	Riyadussalihin	Riyad as-Salihin 395	'Abdullah bin 'Utbah bin Mas'ud reported:	I heard 'Umar bin Al- Khattab (May Allah be pleased with him) reported saying: "In the lifetime of Messenger of Allah (ﷺ) some people were called to account through Revelation. Now Revelation has discontinued and we shall judge you by your apparent acts. Whoever displays to us good, we shall grant him peace and security, and treat him as a near one. We have nothing to do with his insight. Allah will call him to account for that. But whosoever shows evil to us, we shall not grant him security nor shall we believe him, even if he professed that his intention is good." [Al-Bukhari] .	وعن عبد الله بن عتبة بن مسعود قال‏:‏ سمعت عمر بن الخطاب، رضي الله عنه، يقول‏:‏ ‏ "‏إن ناساً كانوا يؤخذون بالوحي في عهد رسول الله صلى الله عليه وسلم وإن الوحى قد انقطع، وإنما نأخذهم الآن بما ظهر لنا من أعمالكم، فمن أظهر لنا خيراً، أمناه وقربناه، وليس لنا من سريرته شئ، الله يحاسبه في سريرته، ومن أظهر لنا سوءاً، لم نأمنه، ولم نصدقه وإن قال‏:‏ إن سريرته حسنة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏	7,425
18309	Nasai	Sunan an-Nasa'i 3566	It was narrated that Abu Hurairah said:	The Prophet used to dislike the Shikal among horses. And the wording is that of Isma'il.	أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، ح وَأَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ ‏.‏ وَاللَّفْظُ لإِسْمَاعِيلَ ‏.‏	23,518
37363	Ahmad	Musnad Ahmad 1267	It was narrated from `Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) said:	“I have exempted you with regard to horses and slaves; no zakah is due on them.”	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنِّي قَدْ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ وَلَا صَدَقَةَ فِيهِمَا‏.‏	915
20806	Abudawud	Sunan Abi Dawud 303	Muhammad b. 'Uthman asked al-Qasim b. Muhammad about the woman who has a prolonged flow of blood. He replied:	She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.	حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْمُسْتَحَاضَةِ، فَقَالَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ فَتُصَلِّي ثُمَّ تَغْتَسِلُ فِي الأَيَّامِ ‏.‏	11,511
18050	Nasai	Sunan an-Nasa'i 3309	It was narrated from 'Abdullah bin Az-Zubair that the Prophet said:	"Suckling once or twice does not make (marriage) prohibited."	أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، عَنْ يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ ‏"‏ ‏.‏	21,922
37333	Ahmad	Musnad Ahmad 1235	It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:	Chosroes gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him, and Caesar gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him. The kings gave him gifts and he accepted them from them.	حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا إِسْرَائِيلُ بْنُ يُونُسَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَهْدَى كِسْرَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَى قَيْصَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَتْ الْمُلُوكُ فَقَبِلَ مِنْهُمْ‏.‏	34,928
26006	Tirmidhi	Jami` at-Tirmidhi 227	An-Nu'man bin Bashir said:	"Allah's Messenger would straighten our lines. One day he came out and saw a man whose chest was protruding from the people, so he said: 'You must straighten your lines, or Allah will cause disagreement to occur among your faces."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَوِّي صُفُوفَنَا فَخَرَجَ يَوْمًا فَرَأَى رَجُلاً خَارِجًا صَدْرُهُ عَنِ الْقَوْمِ فَقَالَ ‏"‏ لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرِ بْنِ سَمُرَةَ وَالْبَرَاءِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ النُّعْمَانِ بْنِ بَشِيرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ مِنْ تَمَامِ الصَّلاَةِ إِقَامَةُ الصَّفِّ ‏"‏ ‏.‏ وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَانَ يُوَكِّلُ رِجَالاً بِإِقَامَةِ الصُّفُوفِ فَلاَ يُكَبِّرُ حَتَّى يُخْبَرَ أَنَّ الصُّفُوفَ قَدِ اسْتَوَتْ ‏.‏ وَرُوِيَ عَنْ عَلِيٍّ وَعُثْمَانَ أَنَّهُمَا كَانَا يَتَعَاهَدَانِ ذَلِكَ وَيَقُولاَنِ اسْتَوُوا ‏.‏ وَكَانَ عَلِيٌّ يَقُولُ تَقَدَّمْ يَا فُلاَنُ تَأَخَّرْ يَا فُلاَنُ ‏.‏	23,406
8662	Muslim	Sahih Muslim 615 e	Hammam b. Munabbih reported:	This is what Abu Huraira narrated to us from the Prophet and he transmitted some ahadith-one of them was that the Messenger of Allah (ﷺ) said: Let the heat become less severe before prayer, for the intensity of heat is from the exhalation of Hell.	حَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَبْرِدُوا عَنِ الْحَرِّ فِي الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏	30,800
31548	Ibnmajah	Sunan Ibn Majah 1716	It was narrated from Abu Ayyub that the Messenger of Allah (ﷺ) said:	“Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.”	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ ثَابِتٍ، عَنْ أَبِي أَيُّوبَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ، كَانَ كَصَوْمِ الدَّهْرِ ‏"‏ ‏.‏	21,708
48742	Shamail	Ash-Shama'il Al-Muhammadiyah 24	Anas ibn Malik said:	"The hair of Allah’s Messenger (Allah bless him and give him peace) came down to the middle of his ears.”	حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ حُمَيْدٍ، عَنْ أنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ كَانَ شَعَرُ رَسُولِ اللهِ صلى الله عليه وسلم إِلَى نِصْفِ أُذُنَيْهِ‏.‏	2,181
16005	Nasai	Sunan an-Nasa'i 1268	Wa'il bin Hujr said:	"I am going to watch the Messenger of Allah (ﷺ) and see how he prays. So, I watched him." And he described (his prayer): "Then he sat and lay his left foot on the ground, and placed his left hand on his left thigh and knee. He put his right elbow on his right thigh, then he made a circle with two fingers of his (right) hand, then he raised his finger and I saw him moving it, supplicating with it."	أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، قَالَ حَدَّثَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَنَظَرْتُ إِلَيْهِ فَوَصَفَ قَالَ ثُمَّ قَعَدَ وَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى ثُمَّ قَبَضَ اثْنَتَيْنِ مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً ثُمَّ رَفَعَ أُصْبُعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا ‏.‏ مُخْتَصَرٌ ‏.‏	24,849
8525	Muslim	Sahih Muslim 567 a	Ma'dan b. Talha reported:	'Umar b. Khattab, delivered the Friday sermon and he made a mention of the Messenger of Allah (ﷺ) and Abu Bakr. He (further) said: I saw in a dream that a cock pecked me twice, and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle (ﷺ) If death approaches me soon, the (issue) of Caliphate (would be decided) by the consent of these six men with whom the Messenger of Allah (ﷺ) remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed (Islam). And if they do this (blame me) they are the enemies of Allah, and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah (ﷺ) (for guidance) more often than this Kalala, and he (the Holy Prophet) was not annoyed with me on any other (issue) than this: (And he was so perturbed) that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat al-Nisa'. which was revealed in the hot season not suffice you? And if I live longer I would decide this (problem so clearly) that one who reads the Qur'an, or one who does not read it, would be able to take (correct), decisions (under its light). He ('Umar) further said: Allah! I call You witness on these governors of lands, that I sent them to (the peoples of these lands) so that they should administer justice amongst them, teach them their religion and the Sunnah of the Messenger of Allah (ﷺ), and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat 'these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah (ﷺ) sensed the odour of these two from a person in a mosque, he was made to go to al-Baqi'. So he who eats it should (make its odour) die by cooking it well.	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ يَوْمَ الْجُمُعَةِ فَذَكَرَ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَبَا بَكْرٍ قَالَ إِنِّي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي ثَلاَثَ نَقَرَاتٍ وَإِنِّي لاَ أُرَاهُ إِلاَّ حُضُورَ أَجَلِي وَإِنَّ أَقْوَامًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضَيِّعَ دِينَهُ وَلاَ خِلاَفَتَهُ وَلاَ الَّذِي بَعَثَ بِهِ نَبِيَّهُ صلى الله عليه وسلم فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلاَفَةُ شُورَى بَيْنَ هَؤُلاَءِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَنْهُمْ رَاضٍ وَإِنِّي قَدْ عَلِمْتُ أَنَّ أَقْوَامًا يَطْعَنُونَ فِي هَذَا الأَمْرِ أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الإِسْلاَمِ فَإِنْ فَعَلُوا ذَلِكَ فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلاَّلُ ثُمَّ إِنِّي لاَ أَدَعُ بَعْدِي شَيْئًا أَهَمَّ عِنْدِي مِنَ الْكَلاَلَةِ مَا رَاجَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مَا رَاجَعْتُهُ فِي الْكَلاَلَةِ وَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي فَقَالَ ‏ "‏ يَا عُمَرُ أَلاَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ ‏"‏ ‏.‏ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لاَ يَقْرَأُ الْقُرْآنَ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أُشْهِدُكَ عَلَى أُمَرَاءِ الأَمْصَارِ وَإِنِّي إِنَّمَا بَعَثْتُهُمْ عَلَيْهِمْ لِيَعْدِلُوا عَلَيْهِمْ وَلِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ صلى الله عليه وسلم وَيَقْسِمُوا فِيهِمْ فَيْئَهُمْ وَيَرْفَعُوا إِلَىَّ مَا أَشْكَلَ عَلَيْهِمْ مِنْ أَمْرِهِمْ ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ شَجَرَتَيْنِ لاَ أَرَاهُمَا إِلاَّ خَبِيثَتَيْنِ هَذَا الْبَصَلَ وَالثُّومَ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ فِي الْمَسْجِدِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ فَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا ‏.‏	2,490
42241	Riyadussalihin	Riyad as-Salihin 1177	'Abdullah bin 'Amr (May Allah be pleased with them) reported:	The Messenger of Allah (ﷺ) said, "The Salat which is dearest to Allah is that of (Prophet) Dawud; and As-Saum (the fasting) which is dearest to Allah is that of (Prophet) Dawud. He used to sleep half the night, get up to perform Salat for one-third of it, then sleep through the remaining one-sixth of it; and he used to observe Saum on alternative days." [Al-Bukhari and Muslim] .	وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، أن رسول الله صلى الله عليه وسلم ، قال‏:‏ ‏ "‏أحب الصلاة إلى الله صلاة داود، وأحب الصيام إلى الله صيام داود، كان ينام نصف الليل ويقوم ثلثه وينام سدسه ويصوم يومًا ويفطر يومًا‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏	14,433
10352	Muslim	Sahih Muslim 1286 b	Hisham (Allah be pleased with him) reported from his father:	Usama (Allah be pleased with him) was asked in my presence or I asked Usama b. Zaid andhe rode behind Allah's Messenger (ﷺ) as he came back from 'Arafat. I said (to him): How did Allah's Messenger (ﷺ) journey as he came back from 'Arafat? Thereupon he said: He made it (his riding camel) walk at a slow speed, and when he found an open space, he made it walk briskly.	وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ حَمَّادِ بْنِ زَيْدٍ، - قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادٌ، - حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ سُئِلَ أُسَامَةُ وَأَنَا شَاهِدٌ، أَوْ قَالَ سَأَلْتُ أُسَامَةَ بْنَ زَيْدٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْدَفَهُ مِنْ عَرَفَاتٍ قُلْتُ كَيْفَ كَانَ يَسِيرُ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَفَاضَ مِنْ عَرَفَةَ قَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ ‏.‏	34,969
33925	Ibnmajah	Sunan Ibn Majah 4089b	Another chain with a similar report to which he added:	"They will gather for the fierce battle, and at that time they will come with eighty banners, under each of which will be twelve thousand troops."	حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، بِإِسْنَادِهِ نَحْوَهُ وَزَادَ فِيهِ فَيَجْتَمِعُونَ لِلْمَلْحَمَةِ فَيَأْتُونَ حِينَئِذٍ تَحْتَ ثَمَانِينَ غَايَةٍ تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ‏.‏	6,469
2511	Bukhari	Sahih al-Bukhari 2617	Narrated Anas bin Malik:	A Jewess brought a poisoned (cooked) sheep for the Prophet (ﷺ) who ate from it. She was brought to the Prophet and he was asked, "Shall we kill her?" He said, "No." I continued to see the effect of the poison on the palate of the mouth of Allah's Messenger (ﷺ) .	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ يَهُودِيَّةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم بِشَاةٍ مَسْمُومَةٍ، فَأَكَلَ مِنْهَا فَجِيءَ بِهَا فَقِيلَ أَلاَ نَقْتُلُهَا‏.‏ قَالَ ‏ "‏ لاَ ‏"‏‏.‏ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏	35,558
24499	Abudawud	Sunan Abi Dawud 3995	Narrated Jabir ibn Abdullah:	I saw the Prophet (ﷺ) reading the verse; "does he think that his wealth would make him last for ever?"	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الرَّحْمَنِ الذِّمَارِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ ‏{‏ يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ ‏}‏	34,482
2927	Bukhari	Sahih al-Bukhari 3053	Narrated Sa`id bin Jubair:	Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Messenger (ﷺ) was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Messenger (ﷺ) is seriously sick.' The Prophet (ﷺ) said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet (ﷺ) on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")	حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى خَضَبَ دَمْعُهُ الْحَصْبَاءَ فَقَالَ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ يَوْمَ الْخَمِيسِ فَقَالَ ‏"‏ ائْتُونِي بِكِتَابٍ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ أَبَدًا ‏"‏‏.‏ فَتَنَازَعُوا وَلاَ يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ فَقَالُوا هَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ قَالَ ‏"‏ دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ ‏"‏‏.‏ وَأَوْصَى عِنْدَ مَوْتِهِ بِثَلاَثٍ ‏"‏ أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ ‏"‏‏.‏ وَنَسِيتُ الثَّالِثَةَ‏.‏ وَقَالَ يَعْقُوبُ بْنُ مُحَمَّدٍ سَأَلْتُ الْمُغِيرَةَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ جَزِيرَةِ الْعَرَبِ‏.‏ فَقَالَ مَكَّةُ وَالْمَدِينَةُ وَالْيَمَامَةُ وَالْيَمَنُ‏.‏ وَقَالَ يَعْقُوبُ وَالْعَرْجُ أَوَّلُ تِهَامَةَ‏.‏	30,846
20404	Nasai	Sunan an-Nasa'i 5659	It was narrated that Abu Hurairah said:	"The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'"	أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ شَارِبُهَا حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَنْتَهِبُ نُهْبَةً يَرْفَعُ النَّاسُ إِلَيْهِ فِيهَا أَبْصَارَهُمْ حِينَ يَنْتَهِبُهَا وَهُوَ مُؤْمِنٌ ‏"‏ ‏.‏	18,533
10937	Muslim	Sahih Muslim 1479 c	Ibn Abbas (Allah be pleased with them) said:	I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said: (What) about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was (the noise) of weeping. And this addition was also made: And he (the Holy Prophet) had taken an oath of remaining away from them for a month, and when twenty-nine days had passed, he visited them.	وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي يَحْيَى بْنُ، سَعِيدٍ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقْبَلْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِمَرِّ الظَّهْرَانِ ‏.‏ وَسَاقَ الْحَدِيثَ بِطُولِهِ كَنَحْوِ حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ غَيْرَ أَنَّهُ قَالَ قُلْتُ شَأْنُ الْمَرْأَتَيْنِ قَالَ حَفْصَةُ وَأُمُّ سَلَمَةَ ‏.‏ وَزَادَ فِيهِ وَأَتَيْتُ الْحُجَرَ فَإِذَا فِي كُلِّ بَيْتٍ بُكَاءٌ ‏.‏ وَزَادَ أَيْضًا وَكَانَ آلَى مِنْهُنَّ شَهْرًا فَلَمَّا كَانَ تِسْعًا وَعِشْرِينَ نَزَلَ إِلَيْهِنَّ ‏.‏	34,488
34116	Ibnmajah	Sunan Ibn Majah 4280	Abu Sa’eed narrated that the Messenger of Allah (ﷺ) said:	“The Sirat will be placed across Hell, on thorns like the thorns of Sa’dan plant.* Then the people will cross it. Some will pass over safe and sound, some will be detained, and some will fall in headfirst.”	حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ الْمُغِيرَةِ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ، أَحَدِ بَنِي لَيْثٍ - قَالَ - وَكَانَ فِي حَجْرِ أَبِي سَعِيدٍ قَالَ سَمِعْتُهُ - يَعْنِي أَبَا سَعِيدٍ، - يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَانَىْ جَهَنَّمَ عَلَى حَسَكٍ كَحَسَكِ السَّعْدَانِ ثُمَّ يَسْتَجِيزُ النَّاسُ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوجٌ بِهِ ثُمَّ نَاجٍ وَمُحْتَبَسٌ بِهِ وَمَنْكُوسٌ فِيهَا ‏"‏ ‏.‏	9,991
37291	Ahmad	Musnad Ahmad 1191, 1192	It was narrated that Habbah al-`Urani said:	I heard ‘Ali (رضي الله عنه) say: I was the first man to pray with the Messenger of Allah (ﷺ). It was narrated that Habbah al-Urani said: I heard Ali (رضي الله عنه) say: I was the first who prayed with the Messenger of Allah (ﷺ).	حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حَبَّةَ الْعُرَنِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَنَا أَوَّلُ، رَجُلٍ صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏ حَدَّثَنَا يَزِيدُ، حَدَّثَنَا شُعْبَةُ (ح) وحجاج، عَنْ شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ: سَمِعْتُ حَبَّةَ الْعُرَنِيِّ قَالَ، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَنَا أَوَّلُ مَن صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.	31,598
16964	Nasai	Sunan an-Nasa'i 2224	It was narrated that Muadh bin Jabal said:	"The Messenger of Allah said: 'Fasting is a shield."'	أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، قَالَ حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ فِطْرٍ، أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الصَّوْمُ جُنَّةٌ ‏"‏ ‏.‏	31,240
10192	Muslim	Sahih Muslim 1215	Jabir b. Abdullah is reported to have said:	Neither Allah's Apostle (ﷺ) nor his Companions (circumambulated the Ka'ba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and 'Umra). But in the hadith transmitted by Muhammad b. Bakr there is an addition:" That is first circumambulation."	وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا عَبْدُ، بْنُ حُمَيْدٍ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ، بْنَ عَبْدِ اللَّهِ - رضى الله عنه - يَقُولُ لَمْ يَطُفِ النَّبِيُّ صلى الله عليه وسلم وَلاَ أَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلاَّ طَوَافًا وَاحِدًا ‏.‏ زَادَ فِي حَدِيثِ مُحَمَّدِ بْنِ بَكْرٍ طَوَافَهُ الأَوَّلَ ‏.‏	29,016
8289	Muslim	Sahih Muslim 454 a	Abu Sa'id al-Khudri reported:	The noon prayer would start and one would go to al-Baqi' and after having relieved himself he would perform ablution and then come, while the Messenger of Allah (ﷺ) would be in the first rak'ah, because he would prolong it so much.	حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنْ سَعِيدٍ، - وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ - عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزْعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ لَقَدْ كَانَتْ صَلاَةُ الظُّهْرِ تُقَامُ فَيَذْهَبُ الذَّاهِبُ إِلَى الْبَقِيعِ فَيَقْضِي حَاجَتَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يَأْتِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي الرَّكْعَةِ الأُولَى مِمَّا يُطَوِّلُهَا ‏.‏	15,368
30050	Ibnmajah	Sunan Ibn Majah 218	It was narrated that Nafi' bin 'Abdul-Harith met 'Umar bin Khattab in 'Usfan, when 'Umar had appointed him as his governer in Makkah.:	'Umar asked: "Whom have you appointed as your deputy over the people of the valley?" He said: "I have appointed Ibn Abza over them." 'Umar said: "Who is Ibn Abza?" Nafi' said: "One of our freed slaves." 'Umar said: "Have you appointed a freed slave over them?" Nafi' said: "He has great knowledge of the Book of Allah, is well versed in the rules of inheritance (Fara'id) and is a (good) judge." 'Umar said: "Did not your prophet say: 'Allah raises some people (in status) because of this book and brings others low because of it?'"	حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ وَاثِلَةَ أَبِي الطُّفَيْلِ، أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ، لَقِيَ عُمَرَ بْنَ الْخَطَّابِ بِعُسْفَانَ - وَكَانَ عُمَرُ اسْتَعْمَلَهُ عَلَى مَكَّةَ - فَقَالَ عُمَرُ مَنِ اسْتَخْلَفْتَ عَلَى أَهْلِ الْوَادِي قَالَ اسْتَخْلَفْتُ عَلَيْهِمُ ابْنَ أَبْزَى ‏.‏ قَالَ وَمَنِ ابْنُ أَبْزَى قَالَ رَجُلٌ مِنْ مَوَالِينَا ‏.‏ قَالَ عُمَرُ فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى قَالَ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ تَعَالَى عَالِمٌ بِالْفَرَائِضِ قَاضٍ ‏.‏ قَالَ عُمَرُ أَمَا إِنَّ نَبِيَّكُمْ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ ‏"‏ ‏.‏	36,787
20476	Nasai	Sunan an-Nasa'i 5731	It was narrated that Sa'eed bin Al-Musayyab said:	"Drink juice so long as it does not have any foam."	أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ أَخْبَرَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ اشْرَبِ الْعَصِيرَ مَا لَمْ يُزْبِدْ ‏.‏	21,620
33198	Ibnmajah	Sunan Ibn Majah 3364	It was narrated that Umm Ayyub said:	“I made some food for the Prophet (ﷺ) in which there were some vegetables. He did not eat it, and he said: ‘I do not like to annoy my companion.’”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ أَبِيهِ، عَنْ أُمِّ أَيُّوبَ، قَالَتْ صَنَعْتُ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ طَعَامًا فِيهِ مِنْ بَعْضِ الْبُقُولِ فَلَمْ يَأْكُلْ وَقَالَ ‏ "‏ إِنِّي أَكْرَهُ أَنْ أُوذِيَ صَاحِبِي ‏"‏ ‏.‏	31,162
6554	Bukhari	Sahih al-Bukhari 6801	Narrated Ubada bin As-Samit:	I gave the pledge of allegiance to the Prophet (ﷺ) with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish." Abu `Abdullah said: "If a thief repents after his hand has been cut off, the his witness well be accepted. Similarly, if any person upon whom any legal punishment has been inflicted, repents, his witness will be accepted."	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ـ رضى الله عنه ـ قَالَ بَايَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ، فَقَالَ ‏ "‏ أُبَايِعُكُمْ عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُونِي فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَأُخِذَ بِهِ فِي الدُّنْيَا فَهْوَ كَفَّارَةٌ لَهُ وَطَهُورٌ، وَمَنْ سَتَرَهُ اللَّهُ فَذَلِكَ إِلَى اللَّهِ، إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ إِذَا تَابَ السَّارِقُ بَعْدَ مَا قُطِعَ يَدُهُ، قُبِلَتْ شَهَادَتُهُ، وَكُلُّ مَحْدُودٍ كَذَلِكَ إِذَا تَابَ قُبِلَتْ شَهَادَتُهُ‏.‏	32,401
32075	Ibnmajah	Sunan Ibn Majah 2243	It was narrated from 'Aishah that:	a man bought a slave and put him to work, then he found some defect in him, so he returned him. He (the seller) said: "O Messenger of Allah he put my slave to work." The Messenger of Allah (ﷺ) said: "A slave's earnings belong to his guarantor."	حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، اشْتَرَى عَبْدًا فَاسْتَغَلَّهُ ثُمَّ وَجَدَ بِهِ عَيْبًا فَرَدَّهُ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قَدِ اسْتَغَلَّ غُلاَمِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْخَرَاجُ بِالضَّمَانِ ‏"‏ ‏.‏	30,148
25548	Abudawud	Sunan Abi Dawud 5043	Ibn ‘Abbas said:	Abu Dawud said: that is to say, he urinated	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَقَضَى حَاجَتَهُ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي بَالَ ‏.‏	22,568
30155	Ibnmajah	Sunan Ibn Majah 323	It was narrated that Ibn 'Umar said:	"I saw the Messenger of Allah in his (constructed) toilet, facing towards the Qiblah." (Da'if) (One of the narrators) 'Eisa said: "I told that to Sha'bi, and he said: 'Ibn 'Umar spoke the truth. As for the words of Abu Hurairah, he said: "In the desert do not face the Qiblah nor turn one's back towards it." As for the words of Ibn 'Umar, he said: "In the (constructed) toilet there is no Qiblah so turn in whatever direction you want." Another chain with similar wording.	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عِيسَى الْحَنَّاطِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي كَنِيفِهِ مُسْتَقْبِلَ الْقِبْلَةِ ‏. ‏ قَالَ عِيسَى فَقُلْتُ ذَلِكَ لِلشَّعْبِيِّ فَقَالَ صَدَقَ ابْنُ عُمَرَ وَصَدَقَ أَبُو هُرَيْرَةَ أَمَّا قَوْلُ أَبِي هُرَيْرَةَ فَقَالَ فِي الصَّحْرَاءِ لاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَأَمَّا قَوْلُ ابْنِ عُمَرَ فَإِنَّ الْكَنِيفَ لَيْسَ فِيهِ قِبْلَةٌ اسْتَقْبِلْ فِيهِ حَيْثُ شِئْتَ ‏.‏ قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، فَذَكَرَ نَحْوَهُ ‏.‏	19,702
13356	Muslim	Sahih Muslim 2371	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these people were to know that you are my wife they would snatch you away from me, so if they ask you tell them that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'There comes to your land a woman, whom you alone deserve to possess', so he (the king) sent someone (towards her) and she was brought to him, and Ibrahim (peace be upon him) stood in prayer. When she visited him (the tyrant king came) he could help but stretch his hand towards her and his hand was tied up. He said: 'Supplicate to Allah so that He may release my hand and I will do no harm to you.' She did that and the man repeated (the same highhandedness) and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again, and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: 'Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you.' She did and his hand was freed. Then he called the person who had brought her and said to him: 'You have brought to me the satan and you have not brought to me a human being, so turn them out from my land,' and he gave Hajar as a gift to her. She returned (along with Hajar) and when Ibrahim (peace be upon him) saw her, he said: 'How have you returned?' She said: 'With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant.' Abu Huraira said: 'O sons of the rain of the sky, she is your mother.'	وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَكْذِبْ إِبْرَاهِيمُ النَّبِيُّ عَلَيْهِ السَّلاَمُ قَطُّ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ فِي ذَاتِ اللَّهِ قَوْلُهُ ‏{‏ إِنِّي سَقِيمٌ‏}‏ ‏.‏ وَقَوْلُهُ ‏{‏ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا‏}‏ وَوَاحِدَةً فِي شَأْنِ سَارَةَ فَإِنَّهُ قَدِمَ أَرْضَ جَبَّارٍ وَمَعَهُ سَارَةُ وَكَانَتْ أَحْسَنَ النَّاسِ فَقَالَ لَهَا إِنَّ هَذَا الْجَبَّارَ إِنْ يَعْلَمْ أَنَّكِ امْرَأَتِي يَغْلِبْنِي عَلَيْكِ فَإِنْ سَأَلَكِ فَأَخْبِرِيهِ أَنَّكِ أُخْتِي فَإِنَّكِ أُخْتِي فِي الإِسْلاَمِ فَإِنِّي لاَ أَعْلَمُ فِي الأَرْضِ مُسْلِمًا غَيْرِي وَغَيْرَكِ فَلَمَّا دَخَلَ أَرْضَهُ رَآهَا بَعْضُ أَهْلِ الْجَبَّارِ أَتَاهُ فَقَالَ لَهُ لَقَدْ قَدِمَ أَرْضَكَ امْرَأَةٌ لاَ يَنْبَغِي لَهَا أَنْ تَكُونَ إِلاَّ لَكَ ‏.‏ فَأَرْسَلَ إِلَيْهَا فَأُتِيَ بِهَا فَقَامَ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ إِلَى الصَّلاَةِ فَلَمَّا دَخَلَتْ عَلَيْهِ لَمْ يَتَمَالَكْ أَنْ بَسَطَ يَدَهُ إِلَيْهَا فَقُبِضَتْ يَدُهُ قَبْضَةً شَدِيدَةً فَقَالَ لَهَا ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي وَلاَ أَضُرُّكِ ‏.‏ فَفَعَلَتْ فَعَادَ فَقُبِضَتْ أَشَدَّ مِنَ الْقَبْضَةِ الأُولَى فَقَالَ لَهَا مِثْلَ ذَلِكَ فَفَعَلَتْ فَعَادَ فَقُبِضَتْ أَشَدَّ مِنَ الْقَبْضَتَيْنِ الأُولَيَيْنِ فَقَالَ ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي فَلَكِ اللَّهَ أَنْ لاَ أَضُرَّكِ ‏.‏ فَفَعَلَتْ وَأُطْلِقَتْ يَدُهُ وَدَعَا الَّذِي جَاءَ بِهَا فَقَالَ لَهُ إِنَّكَ إِنَّمَا أَتَيْتَنِي بِشَيْطَانٍ وَلَمْ تَأْتِنِي بِإِنْسَانٍ فَأَخْرِجْهَا مِنْ أَرْضِي وَأَعْطِهَا هَاجَرَ ‏.‏ قَالَ فَأَقْبَلَتْ تَمْشِي فَلَمَّا رَآهَا إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ انْصَرَفَ فَقَالَ لَهَا مَهْيَمْ قَالَتْ خَيْرًا كَفَّ اللَّهُ يَدَ الْفَاجِرِ وَأَخْدَمَ خَادِمًا ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَتِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ ‏.‏	15,760
49741	Bulugh	Sunnah.com reference : Book 2, Hadith 445English translation : Book 2, Hadith 0Arabic reference : Book 2, Hadith 514	The story of how the Prophet (ﷺ) inverted his cloak is mentioned in Sahih al-Bukhari from the narration of 'Abdullah bin Zaid. And it contains (the words):	"He (ﷺ) faced the Qiblah making supplication. Then, he prayed two Rak'at, reciting (the Qur'an) in them audibly."	وَقِصَّةُ اَلتَّحْوِيلِ فِي "اَلصَّحِيحِ" مِنْ: حَدِيثِ عَبْدِ اَللَّهِ بْنِ زَيْدٍ، وَفِيهِ: { فَتَوَجَّهَ إِلَى اَلْقِبْلَةِ, يَدْعُو, ثُمَّ صَلَّى رَكْعَتَيْنِ, جَهَرَ فِيهِمَا بِالْقِرَاءَةِ } 1‏ .‏‏1 ‏- صحيح.‏ رواه البخاري (2/514/فتح)‏، وهو أيضا في مسلم (894)‏ خلا الجهر بالقراءة.‏ وعبد الله بن زيد: هو ابن زيد بن عاصم المازني؛ وليس هو عبد الله بن زيد صاحب النداء، وممن كان يقول بأنه صاحب النداء سفيان بن عيينة، ولكن البخاري وهمه (2/498/فتح)‏.‏	36,119
29412	Tirmidhi	Jami` at-Tirmidhi 3549	That was narrated to us by Al-Qasim bin Dinar Al-Kufi (who said):	“Ishaq bin Mansur narrated to us, from Isra’il” with this (Another chain) Bilal narrated that the Messenger of Allah (ﷺ) said: “Hold fast to Qiyam al-Lail, for it is the practice of the righteous before you, and indeed Qiyam al-Lail is a means of nearness to Allah, a means of prevention from sin, an expiation for bad deeds, and a barrier for the body against disease.”	حَدَّثَنَا بِذَلِكَ الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ الْكُوفِيُّ عَنْ إِسْرَائِيلَ بِهَذَا ‏.‏ حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ مُحَمَّدٍ الْقُرَشِيِّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ بِلاَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّهُ دَأْبُ الصَّالِحِينَ قَبْلَكُمْ وَإِنَّ قِيَامَ اللَّيْلِ قُرْبَةٌ إِلَى اللَّهِ وَمَنْهَاةٌ عَنِ الإِثْمِ وَتَكْفِيرٌ لِلسَّيِّئَاتِ وَمَطْرَدَةٌ لِلدَّاءِ عَنِ الْجَسَدِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ بِلاَلٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلاَ يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ مُحَمَّدٌ الْقُرَشِيُّ هُوَ مُحَمَّدُ بْنُ سَعِيدٍ الشَّامِيُّ وَهُوَ ابْنُ أَبِي قَيْسٍ وَهُوَ مُحَمَّدُ بْنُ حَسَّانَ وَقَدْ تُرِكَ حَدِيثُهُ ‏.‏ وَقَدْ رَوَى هَذَا الْحَدِيثَ مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ رَبِيعَةَ بْنِ يَزِيدَ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ عَنْ أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ عَلَيْكُمْ بِقِيَامِ اللَّيْلِ فَإِنَّهُ دَأْبُ الصَّالِحِينَ قَبْلَكُمْ وَهُوَ قُرْبَةٌ إِلَى رَبِّكُمْ وَمَكْفَرَةٌ لِلسَّيِّئَاتِ وَمَنْهَاةٌ لِلإِثْمِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي إِدْرِيسَ عَنْ بِلاَلٍ ‏.‏	7,900
46293	Mishkat	Mishkat al-Masabih 3471	Abu Rimtha said:	I came to God’s Messenger with my father, and on his asking who this was along with him, he replied, “He is my son; be witness to the fact.” He said, “He will not bring evil on you, nor will you bring evil on him.”* Abu Dawud and Nasa’i transmitted it. * This is explained as meaning that neither will be punished for the wrong done by the other. In Sharh as-sunna there is an addition at the beginning. He said: I went in with my father to see God’s Messenger, and when my father saw what was on God's Messenger’s back he said, “Let me treat what is on your back, for I am a physician.” He replied, “You are the helper, but God is the Physician.”* *i.e. you act in a gentle manner giving help and advice, but only God can cure.	وَعَن أبي رِمْثَةَ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أبي فقالَ: «مَنْ هَذَا الَّذِي مَعَكَ؟» قَالَ: ابْنِي أَشْهَدُ بِهِ قَالَ: «أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادَ فِي «شَرْحِ السُّنَّةِ» فِي أَوَّلِهِ قَالَ: دَخَلْتُ مَعَ أَبِي عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَأَى أَبِي الَّذِي بِظَهْرِ رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: دَعْنِي أُعَالِجُ الَّذِي بِظَهْرِكِ فَإِنِّي طَبِيبٌ. فَقَالَ: «أَنْتَ رفيقٌ واللَّهُ الطبيبُ»	7,015
1142	Bukhari	Sahih al-Bukhari 1178	Narrated Abu Huraira:	My friend (the Prophet) advised me to do three things and I shall not leave them till I die, these are: To fast three days every month, to offer the Duha prayer, and to offer witr before sleeping.	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا عَبَّاسٌ الْجُرَيْرِيُّ ـ هُوَ ابْنُ فَرُّوخَ ـ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ أَوْصَانِي خَلِيلِي بِثَلاَثٍ لاَ أَدَعُهُنَّ حَتَّى أَمُوتَ صَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ، وَصَلاَةِ الضُّحَى، وَنَوْمٍ عَلَى وِتْرٍ‏.‏	36,468
18899	Nasai	Sunan an-Nasa'i 4154	It was narrated from Shu'bah, from Sayyar and Yahya bin Sa'eed that they heard 'Ubadah bin Al-Walid narrating from his father. Sayyar said:	"From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih) Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya."	أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارٍ، وَيَحْيَى بْنِ سَعِيدٍ، أَنَّهُمَا سَمِعَا عُبَادَةَ بْنَ الْوَلِيدِ، يُحَدِّثُ عَنْ أَبِيهِ، - أَمَّا سَيَّارٌ فَقَالَ عَنْ أَبِيهِ، وَأَمَّا، يَحْيَى فَقَالَ عَنْ أَبِيهِ، عَنْ جَدِّهِ، - قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كَانَ لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ‏.‏ قَالَ شُعْبَةُ سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ حَيْثُمَا كَانَ وَذَكَرَهُ يَحْيَى ‏.‏ قَالَ شُعْبَةُ إِنْ كُنْتُ زِدْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى ‏.‏	5,150
42768	Riyadussalihin	Riyad as-Salihin 1704	It has been narrated that 'Umar (May Allah be pleased with him) said in the sermon of Friday prayer:	"O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (ﷺ) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi'. He who wants to eat any of these, should cook them till their odour dies out. [Muslim] .	وعن عمر بن الخطاب رضي الله عنه أنه خطب يوم الجمعة فقال في خطبته‏:‏ ثم إنكم أيها الناس تأكلون شجرتين ما أراهما إلا خبيثتين‏:‏ البصل، والثوم -لقد رأيت رسول الله صلى الله عليه وسلم إذا وجد ريحهما من الرجل في المسجد أمر به، فأخرج إلى البقيع، فمن أكلهما، فليمتهما طبخًا‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	5,833
7216	Bukhari	Sahih al-Bukhari 7503	Narrated Zaid bin Khalid:	It rained (because of the Prophet's invocation for rain) and the Prophet (ﷺ) said, "Allah said, 'Some of My slaves have become disbelievers in Me, and some others, believers in Me.'"	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ، قَالَ مُطِرَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ "‏ قَالَ اللَّهُ أَصْبَحَ مِنْ عِبَادِي كَافِرٌ بِي وَمُؤْمِنٌ بِي ‏"‏‏.‏	29,645
8917	Muslim	Sahih Muslim 715 a	Jabir b. 'Abdullah reported:	The Apostle of Allah (ﷺ) owed me a debt; he paid me back and made an addition (of this). I entered the mosque and he (the Holy Prophet) said to me: Observe two rak'ahs of prayer.	حَدَّثَنَا أَحْمَدُ بْنُ جَوَّاسٍ الْحَنَفِيُّ أَبُو عَاصِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِي عَلَى النَّبِيِّ صلى الله عليه وسلم دَيْنٌ فَقَضَانِي وَزَادَنِي وَدَخَلْتُ عَلَيْهِ الْمَسْجِدَ فَقَالَ لِي ‏ "‏ صَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏	4,644
41637	Riyadussalihin	Riyad as-Salihin 573	'Abdullah bin 'Umar (May Allah be pleased with them) reported:	Messenger of Allah (ﷺ) took hold of my shoulders and said, "Be in the world like a stranger or a wayfarer." Ibn 'Umar (May Allah be pleased with them) used to say: When you survive till the evening do not expect to live until the morning; and when you survive till the morning do not expect to live until the evening. While in good health (do good deeds) before you fall sick; and while you are alive (do good deeds) before death strikes. [Al- Bukhari] .	وعن ابن عمر رضي الله عنهما قال‏:‏ أخذ رسول الله صلى الله عليه وسلم بمنكبي فقال‏:‏ ‏ "‏كن فى الدنيا كأنك غريب أو عابر سبيل‏"‏‏.‏ وكان ابن عمر رضي الله عنهما يقول‏:‏ إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت، فلا تنتظر المساء، وخذ من صحتك لمرضك، ومن حياتك لموتك “ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏	15,264
43510	Mishkat	Mishkat al-Masabih 593	He reported God’s Messenger as saying, “This is how a hypocrite prays:	he sits watching the sun, and when it becomes yellow and is between the horns of the devil, he rises and prays four rak'as quickly, mentioning God seldom during them.” Muslim transmitted it.	وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " تِلْكَ صَلَاةُ الْمُنَافِقِ: يَجْلِسُ يَرْقُبُ الشَّمْسَ حَتَّى إِذَا اصْفَرَّتْ وَكَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلا ". رَوَاهُ مُسلم	10,016
23568	Abudawud	Sunan Abi Dawud 3064	Narrated Abyad ibn Hammal:	Abyad went to the Messenger of Allah (ﷺ) and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma'arib.)	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، وَمُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، - الْمَعْنَى وَاحِدٌ - أَنَّ مُحَمَّدَ بْنَ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيَّ، حَدَّثَهُمْ أَخْبَرَنِي أَبِي، عَنْ ثُمَامَةَ بْنِ شُرَاحِيلَ، عَنْ سُمَىِّ بْنِ قَيْسٍ، عَنْ شُمَيْرٍ، - قَالَ ابْنُ الْمُتَوَكِّلِ ابْنِ عَبْدِ الْمَدَانِ - عَنْ أَبْيَضَ بْنِ حَمَّالٍ، أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَقْطَعَهُ الْمِلْحَ - قَالَ ابْنُ الْمُتَوَكِّلِ الَّذِي بِمَأْرِبَ - فَقَطَعَهُ لَهُ فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ ‏.‏ قَالَ فَانْتَزَعَ مِنْهُ قَالَ وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الأَرَاكِ قَالَ ‏"‏ مَا لَمْ تَنَلْهُ خِفَافٌ ‏"‏ ‏.‏ وَقَالَ ابْنُ الْمُتَوَكِّلِ ‏"‏ أَخْفَافُ الإِبِلِ ‏"‏ ‏.‏	14,122
4728	Bukhari	Sahih al-Bukhari 4936	Narrated Sahl bin Sa`d:	I saw Allah's Messenger (ﷺ) pointing with his index and middle fingers, saying. "The time of my Advent and the Hour are like these two fingers."	حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو حَازِمٍ، حَدَّثَنَا سَهْلُ بْنُ سَعْدٍ ـ رضى الله عنه ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بِإِصْبَعَيْهِ هَكَذَا بِالْوُسْطَى وَالَّتِي تَلِي الإِبْهَامَ ‏ "‏ بُعِثْتُ وَالسَّاعَةَ كَهَاتَيْنِ ‏"‏‏.‏	28,012
22767	Abudawud	Sunan Abi Dawud 2263	Narrated AbuHurayrah:	AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise.	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - يَعْنِي ابْنَ الْحَارِثِ - عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُتَلاَعِنَيْنِ ‏ "‏ أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلَنْ يُدْخِلَهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ مِنْهُ وَفَضَحَهُ عَلَى رُءُوسِ الأَوَّلِينَ وَالآخِرِينَ ‏"‏ ‏.‏	36,424
6063	Bukhari	Sahih al-Bukhari 6301	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "Whoever among you takes an oath wherein he says, 'By Al-Lat and Al-`Uzza,' names of two Idols worshipped by the Pagans, he should say, 'None has the right to be worshipped but Allah; And whoever says to his friend, 'Come, let me gamble with you ! He should give something in charity. " (See Hadith No. 645)	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى‏.‏ فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ‏.‏ فَلْيَتَصَدَّقْ ‏"‏‏.‏	36,497
33359	Ibnmajah	Sunan Ibn Majah 3525	It was narrated that Ibn ‘Abbas said:	“The Prophet (ﷺ) used to seek refuge for Hasan and Husain and say: A’udhu bi kalimatil-lahil- tammati, min kulli shaitanin wa hammah, wa min kulli ‘aynin lammah (I seek refuge for you both in the Perfect Words of Allah, from every devil and every poisonous reptile, and from every evil eye).’ And he would say: ‘Thus Ibrahim used to seek refuge with Allah for Isma’il and Ishaq,’ or he said: ‘for Isma’il and Ya’qub.’”	حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ هِشَامٍ الْبَغْدَادِيُّ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو عَامِرٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مِنْهَالٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ ‏"‏ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ ‏"‏ ‏.‏ قَالَ ‏"‏ وَكَانَ أَبُونَا إِبْرَاهِيمُ يَعُوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ إِسْمَاعِيلَ وَيَعْقُوبَ ‏"‏ ‏.‏ وَهَذَا حَدِيثُ وَكِيعٍ ‏.‏	35,057
32284	Ibnmajah	Sunan Ibn Majah 2452	It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:	“Whoever has land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.”	حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ‏"‏ ‏.‏	11,829
16788	Nasai	Sunan an-Nasa'i 2048	It was narrated that Bashir bin Al-Khasasiyyah said:	"I was waliking with the Messenger of Allah and he passed by the graves of the Muslims and aid: 'They died before a great deal of evil came to them.' Then he passed by the grave of the idolators and said: 'They died before a great deal of good came to them.' Then he rurned, and he saw a man walking between the graves in his sandals and he said; 'O you with the Sibtiyah sandals, take them off"'. (Shahih)	أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَسْوَدِ بْنِ شَيْبَانَ، - وَكَانَ ثِقَةً - عَنْ خَالِدِ بْنِ سُمَيْرٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، أَنَّ بَشِيرَ ابْنَ الْخَصَاصِيَّةِ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّ عَلَى قُبُورِ الْمُسْلِمِينَ فَقَالَ ‏"‏ لَقَدْ سَبَقَ هَؤُلاَءِ شَرًّا كَثِيرًا ‏"‏ ‏.‏ ثُمَّ مَرَّ عَلَى قُبُورِ الْمُشْرِكِينَ فَقَالَ ‏"‏ لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرًا كَثِيرًا ‏"‏ ‏.‏ فَحَانَتْ مِنْهُ الْتِفَاتَةٌ فَرَأَى رَجُلاً يَمْشِي بَيْنَ الْقُبُورِ فِي نَعْلَيْهِ فَقَالَ ‏"‏ يَا صَاحِبَ السِّبْتِيَّتَيْنِ أَلْقِهِمَا ‏"‏ ‏.‏	9,868
30198	Ibnmajah	Sunan Ibn Majah 366	It was narrated that Ibn 'Umar said:	"The Messenger of Allah said: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'"	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ ‏"‏ ‏.‏	11,971
41015	Qudsi40	Hadith 31, 40 Hadith Qudsi	On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) related:	A man said: By Allah, Allah will not forgive So-and-so. At this Allah the Almighty said: Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it]). (1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a goldly man whose previous good deeds were brought to nought through presuming to declare that Allah would not forgive someone's bad deeds. It was related by Muslim.	عَنْ جُنْدُبٍ رَضِيَ اللهُ عَنْهُ : أَنَّ رَسُولَ اللهِ صَلَّى الله عَلَيْهِ وَ سَلَّمَ حَدَّثَ (أَنْ رجُلاً قال : واللهِ لا يَغْفِرُ اللهُ لِفُلانٍ وإِنَّ اللهَ تَعَالَى قَالَ : مَنْ ذَا الَّذِي يَتَأَلَّى عَلَيَّ أَنْ لا أَغْفِرَ لِفُلان،فَإِنِّي قَدْ غَفَرْتُ لِفُلانٍ، وأَحْبَطْتُ عَمَلَكَ (أَوْ كَمَا قَال رواه مسلم	14,530
42036	Riyadussalihin	Riyad as-Salihin 972	Ibn 'Umar (May Allah be pleased with them) reported:	Whenever the Messenger of Allah (ﷺ) mounted his camel for setting out on a journey, he would recite: "Allahu Akbar (Allah is Greatest)," thrice. Then he (ﷺ) would supplicate: "Subhanal-ladhi sakh-khara lana hadha, wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas'aluka fi safarina hadh al-birra wat-taqwa, wa minal-'amali ma tarda. Allahumma hawwin 'alaina safarana hadha, watwi 'anna bu'dahu. Allahumma Antas-Sahibu fissafari, wal-Khalifatu fil- ahli. Allahumma inni a'udhu bika min wa'ta'is-safari, wa kaabatil- manzari, wa su'il-munqalabi fil-mali wal-ahli wal-waladi (Far removed from imperfection is the One Who has made this subservient to us, for we have no power to subjugate it, and certainly to our Rubb shall we return. O Allah, we ask You during this journey of ours for righteousness, piety and such deeds as are pleasing to You. O Allah, make easy for us this journey of ours and make the distance short for us. O Allah, You are our Companion during the journey and the Guardian of the family and the property in our absence. O Allah, I seek refuge in You from the hardships of travelling, unhappiness connected with ghastly scenes and evil turns in property and family)." When he returned, he recited this supplication making addition of these words: "Ayibuna, ta'ibuna, 'abiduna, li-Rabbina hamidun (We are those who return; those who repent; those who worship and those who praise our Rubb)." [Muslim] .	وعن ابن عمر، رضي الله عنهما، أن رسول الله صلى الله عليه وسلم كان إذا استوى علي بعيره خارجاً إلى سفر، كبر ثلاثاً، ثم قال‏:‏ ‏"‏سبحان الذي سخر لنا هذا وما كنا له مقرنين، وإنا إلي ربنا لمنقلبون‏.‏ اللهم إنا نسألك في سفرنا هذا البر والتقوى، ومن العمل ما ترضي‏.‏ اللهم هون علينا سفرنا هذا واطو عنا بعده‏.‏ اللهم أنت الصاحب في السفر والخليفة في الأهل‏.‏ اللهم إني أعوذ بك من وعثاء السفر وكآبة المنظر وسوء المنقلب في الأهل والمال والولد‏"‏ وإذا رجع قالهن وزاد فيهن‏:‏ ‏"‏آيبون تائبون عابدون لربنا حامدون‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ معنى ‏ ‏مقرنين‏ ‏‏:‏ مطيقين‏.‏ ‏ ‏والوعثاء‏ ‏ بفتح الواو وإسكان العين المهملة وبالثاء المثلثة وبالمد، وهي‏:‏ الشدة‏.‏ و‏ ‏الكآبة‏ ‏ بالمد، وهي‏:‏ تغير النفس من حزن ونحوه‏.‏ ‏ ‏والمنقلب‏ ‏‏:‏ المرجع‏.‏	37,203
20606	Abudawud	Sunan Abi Dawud 103	Abu Hurairah reported :	The Messenger of Allah (ﷺ) said: When anyone amongst you wakes up from sleep at night, he should not put his hand in the utensil until he has washed his hand three times, for he does’ not know where his hand was during the night.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يَغْمِسْ يَدَهُ فِي الإِنَاءِ حَتَّى يَغْسِلَهَا ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏	13,969
50726	Bulugh	Bulugh al-Maram 1423	Narrated Ibn 'Abbas (RA):	The Prophet (ﷺ) said: "If people were given whatever they claimed (in disputes), some people would claim the lives and wealth of others; but the oath (of denial) must be taken by the defendant." [Agreed upon]. al-Baihaqi has reported with a Sahih (authentic) chain of narrators: "But the proof (Bayyinah) lies on the one who is making the claim, and the other (Yamin) must be taken by the one who rejects the claim."	عَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { "لَوْ يُعْطَى اَلنَّاسُ بِدَعْوَاهُمْ, لَادَّعَى نَاسٌ دِمَاءَ رِجَالٍ, وَأَمْوَالَهُمْ, وَلَكِنِ اَلْيَمِينُ عَلَى اَلْمُدَّعَى عَلَيْهِ" } مُتَّفَقٌ عَلَيْه ِ 1‏ وَلِلْبَيْهَقِيِّ بِإِسْنَادٍ صَحِيحٍ: { "اَلْبَيِّنَةُ عَلَى اَلْمُدَّعِي, وَالْيَمِينُ عَلَى مَنْ أَنْكَرَ } 2‏ .‏‏1 ‏- صحيح.‏ رواه البخاري ( 4552 )‏، ومسلم ( 1711 )‏ والسياق لمسلم، وفيه عند البخاري قصة.‏‏2 ‏- صحيح.‏ رواه البيهقي ( 10 / 252 )‏ وهو قطعة من الحديث السابق، وله شواهد عن غير ابن عباس.‏	32,915
3064	Bukhari	Sahih al-Bukhari 3198	Narrated Sa`id bin Zaid bin `Amr bin Nufail:	That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Sa`id said, "How should I deprive her of her right? I testify that I heard Allah's Messenger (ﷺ) saying, 'If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection."	حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، أَنَّهُ خَاصَمَتْهُ أَرْوَى فِي حَقٍّ زَعَمَتْ أَنَّهُ انْتَقَصَهُ لَهَا إِلَى مَرْوَانَ، فَقَالَ سَعِيدٌ أَنَا أَنْتَقِصُ مِنْ حَقِّهَا شَيْئًا، أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا، فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏‏.‏ قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ قَالَ لِي سَعِيدُ بْنُ زَيْدٍ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم‏.‏	16,179
41519	Riyadussalihin	Riyad as-Salihin 455	Abu Umamah Sudaiy bin 'Ajlan Al-Bahili (May Allah be pleased with him) reported:	Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (ﷺ) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.[Abu Dawud and At- Tirmidhi].	وعن أبي أمامة صدي بن عجلان الباهلي، رضي الله عنه ، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ليس شئ أحب إلى الله تعالى من قطرتين وأثرين‏:‏ قطرة دموع من خشية الله، وقطرة دم تهراق في سبيل الله، وأما الأثران‏:‏ فأثر في سبيل الله تعالى، وأثر في فريضة من فرائض الله تعالى‏"‏ ‏(‏‏(‏رواه الترمذي‏.‏وقال حديث حسن‏)‏‏)‏‏.‏ حديث العرباض بن سارية، رضي الله عنه ، قال‏:‏ وعظنا رسول الله صلى الله عليه وسلم، موعظة وجلت منها القلوب، وذرفت منها العيون‏	8,286
15801	Nasai	Sunan an-Nasa'i 1064	It was narrated from Hittan bin 'Abdullah that:	He heard Abu Musa say: "The Prophet of Allah (ﷺ) addressed us and taught us our Sunnah and our prayer. He said: 'When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites 'Not (the way) of those who earned Your anger, nor those who went astray' then say: "Amin" and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.' The Prophet of Allah (ﷺ) said: 'This makes up for that. And when he says: "'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: "Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), " Allah will hear you, for Allah has said on the lips of His Prophet (ﷺ): "Allah hears the one who praises Him." And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.' The Prophet of Allah (ﷺ) said: 'This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun 'alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'"	أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا مُوسَى، قَالَ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم خَطَبَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا فَقَالَ ‏"‏ إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ الإِمَامُ فَكَبِّرُوا وَإِذَا قَرَأَ ‏{‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُو وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ سَلاَمٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ سَلاَمٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ سَبْعَ كَلِمَاتٍ وَهِيَ تَحِيَّةُ الصَّلاَةِ ‏"‏ ‏.‏	13,433
42315	Riyadussalihin	Riyad as-Salihin 1251	Ibn 'Abbas (May Allah be pleased with them) reported:	The Messenger of Allah (ﷺ) observed Saum (fasting) on the day of 'Ashura' and commanded us to fast on this day. [Al-Bukhari and Muslim] .	وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم صام يوم عاشوراء، وأمر بصيامه‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏	16,460
21781	Abudawud	Sunan Abi Dawud 1277	Narrated Amr ibn Anbasah as-Sulami:	I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted?	حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنِ الْعَبَّاسِ بْنِ سَالِمٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ، عَنْ عَمْرِو بْنِ عَبَسَةَ السُّلَمِيِّ، أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ اللَّيْلِ أَسْمَعُ قَالَ ‏ "‏ جَوْفُ اللَّيْلِ الآخِرُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتَرْتَفِعَ قِيْسَ رُمْحٍ أَوْ رُمْحَيْنِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحُ ظِلَّهُ ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا فَإِذَا زَاغَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَيُصَلِّي لَهَا الْكُفَّارُ ‏"‏ ‏.‏ وَقَصَّ حَدِيثًا طَوِيلاً قَالَ الْعَبَّاسُ هَكَذَا حَدَّثَنِي أَبُو سَلاَّمٍ عَنْ أَبِي أُمَامَةَ إِلاَّ أَنْ أُخْطِئَ شَيْئًا لاَ أُرِيدُهُ فَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ ‏.‏	9,969
18652	Nasai	Sunan an-Nasa'i 3908	Rafi bin Khadij told Abdullah bin Umar that his paternal uncles went to the Messenger of Allah, then they came back and told them that the Messenger of Allah had forbidden leasing arable land. Abdullah said:	"We knew that he owned some arable land that he leased at the time of the Messenger of Allah in return for whatever grew on the banks of the streams of water, and for a certain amount of straw, I do not know how much it was." Ibn Awn reported it from Nafi but he said: "From some of his paternal uncles."	أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي نَافِعٌ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَنَّ عُمُومَتَهُ، جَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعُوا فَأَخْبَرُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الْمَزَارِعِ‏.‏‏ فَقَالَ عَبْدُ اللَّهِ قَدْ عَلِمْنَا أَنَّهُ كَانَ كُلُّ صَاحِبَ مَزْرَعَةٍ يُكْرِيهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أَنَّ لَهُ مَا عَلَى الرَّبِيعِ السَّاقِي الَّذِي يَتَفَجَّرُ مِنْهُ الْمَاءُ وَطَائِفَةٌ مِنَ التِّبْنِ لاَ أَدْرِي كَمْ هِيَ‏.‏‏ رَوَاهُ ابْنُ عَوْنٍ عَنْ نَافِعٍ فَقَالَ عَنْ بَعْضِ عُمُومَتِهِ‏.‏‏	21,824
41100	Riyadussalihin	Riyad as-Salihin 36	'Abdullah bin Mas'ud (May Allah be pleased with him) reported:	I can still recall as if I am seeing the Messenger of Allah (ﷺ) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know". [Al-Bukhari and Muslim] .	وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال‏:‏ كأني انظر إلى رسول الله صلى الله عليه وسلم يحكي نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، يقول ‏:‏ ‏ "‏اللهم اغفر لقومى فإنهم لا يعلمون‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏	19,117
23641	Abudawud	Sunan Abi Dawud 3137	Narrated Anas ibn Malik:	The Prophet (ﷺ) passed by Hamzah who was disfigured (after being killed). He did not offer prayer over any martyr except him.	حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا أُسَامَةُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِحَمْزَةَ وَقَدْ مُثِّلَ بِهِ وَلَمْ يُصَلِّ عَلَى أَحَدٍ مِنَ الشُّهَدَاءِ غَيْرِهِ ‏.‏	27,454
26377	Tirmidhi	Jami` at-Tirmidhi 598	Asim bin Damrah said:	"We asked Ali about the prayer of the Messenger of Allah during the day. He said: 'You will not be able to do that.' We said: 'Whoever among is able (he will)?' So he said: 'When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allah would pray two Rak'ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak'ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two Rak'ah with At-Taslim upon the angels that are close (to Allah) and those who follow them among the believers, and the Muslims."	حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّهَارِ فَقَالَ إِنَّكُمْ لاَ تُطِيقُونَ ذَاكَ ‏.‏ فَقُلْنَا مَنْ أَطَاقَ ذَاكَ مِنَّا ‏.‏ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَصَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَالْمُرْسَلِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ ‏.‏	2,763
25113	Abudawud	Sunan Abi Dawud 4608	‘Abd Allah b. Mas’ud reported the Prophet (ﷺ) as saying:	"Beware! The extremists perished," saying it three times.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ عَتِيقٍ - عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ هَلَكَ الْمُتَنَطِّعُونَ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏	6,398
36470	Ahmad	Musnad Ahmad 325	It was narrated that `Abis bin Rabee’ah said:	I saw `Umar go to the Black Stone and say: By Allah, I know that you are a stone and cannot cause harm or bring benefit. Were it not that I saw the Messenger of Allah (ﷺ) kiss you, I would not have kissed you. Then he leant down and kissed it.	حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَتَى الْحَجَرَ فَقَالَ أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ مَا قَبَّلْتُكَ ثُمَّ دَنَا فَقَبَّلَهُ‏.‏	1,393
18124	Nasai	Sunan an-Nasa'i 3383	It was narrated that 'Amir bin Sa'd said:	"I entered upon Qurazah bin Ka'b and Abu Mas'ud Al-Ansari during a wedding and there were some young girls singing. I said: 'You are two of the Companions of the Messenger of Allah who were present at Badr, and this is being done in your presence!' They said: 'Sit down if you want and listen with us, or if you want you can go away. We were granted a concession allowing entertainment at weddings.'"	أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرِ بْنِ سَعْدٍ، قَالَ دَخَلْتُ عَلَى قَرَظَةَ بْنِ كَعْبٍ وَأَبِي مَسْعُودٍ الأَنْصَارِيِّ فِي عُرْسٍ وَإِذَا جَوَارٍ يُغَنِّينَ فَقُلْتُ أَنْتُمَا صَاحِبَا رَسُولِ اللَّهِ صلى الله عليه وسلم وَمِنْ أَهْلِ بَدْرٍ يُفْعَلُ هَذَا عِنْدَكُمْ ‏.‏ فَقَالاَ اجْلِسْ إِنْ شِئْتَ فَاسْمَعْ مَعَنَا وَإِنْ شِئْتَ اذْهَبْ قَدْ رُخِّصَ لَنَا فِي اللَّهْوِ عِنْدَ الْعُرْسِ ‏.‏	10,511
33040	Ibnmajah	Sunan Ibn Majah 3206	It was narrated that Sufyan bin Abu Zuhair said:	“I heard the Prophet (ﷺ) say: ‘Whoever keeps a dog that he does not need for farming or herding, one Qirat will be deducted from his (good) deeds each day.’”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏ فَقِيلَ لَهُ أَنْتَ سَمِعْتَ مِنَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ ‏.‏	12,635
27961	Tirmidhi	Jami` at-Tirmidhi 2115	Wathilah bin Al-Asqa' narrated that the Messenger of Allah(S.A.W) said:	"The woman collects three inheritance: Whomever she freed, whomever she found, and the child for which she made Li'an."	حَدَّثَنَا هَارُونُ أَبُو مُوسَى الْمُسْتَمْلِيُّ الْبَغْدَادِيُّ، قال: حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، قال: حَدَّثَنَا عُمَرُ بْنُ رُؤْبَةَ التَّغْلِبِيُّ، عَنْ عَبْدِ الْوَاحِدِ بْنِ عَبْدِ اللَّهِ أَبِي بُسْرٍ النَّصْرِيِّ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَرْأَةُ تَحُوزُ ثَلاَثَةَ مَوَارِيثَ عَتِيقَهَا وَلَقِيطَهَا وَوَلَدَهَا الَّذِي لاَعَنَتْ عَلَيْهِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ يُعْرَفُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ حَرْبٍ ‏.‏	35,358
30361	Ibnmajah	Sunan Ibn Majah 529	It was narrated that Abu Hurairah said:	"A Bedouin entered the mosque when the Messenger of Allah was sitting there, and (the man) said: 'O Allah, forgive me and Muhammed, and do not forgive anyone else with us.' The Messenger of Allah smiled and said: 'You have placed restrictions on something that is vast.' Then the Bedouin turned away, went to a corner of the mosque, spread his legs and began to urinate. After he had a better understanding, the Bedouin said: 'He got up and came to me, and may my father and mother be ransomed for him, he did not rebuke me nor revile me. He said: "This mosque is not for urinating in. Rather it is built for the remembrance of Allah and prayer.'" Then he called for a large vessel of water and poured it over the place where he had urinated."	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ أَعْرَابِيٌّ الْمَسْجِدَ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَالِسٌ فَقَالَ اللَّهُمَّ اغْفِرْ لِي وَلِمُحَمَّدٍ وَلاَ تَغْفِرْ لأَحَدٍ مَعَنَا ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ ‏"‏ لَقَدِ احْتَظَرْتَ وَاسِعًا ‏"‏ ‏.‏ ثُمَّ وَلَّى حَتَّى إِذَا كَانَ فِي نَاحِيَةِ الْمَسْجِدِ فَشَجَ يَبُولُ ‏.‏ فَقَالَ الأَعْرَابِيُّ بَعْدَ أَنْ فَقِهَ فَقَامَ إِلَىَّ بِأَبِي وَأُمِّي ‏.‏ فَلَمْ يُؤَنِّبْ وَلَمْ يَسُبَّ ‏.‏ فَقَالَ ‏"‏ إِنَّ هَذَا الْمَسْجِدَ لاَ يُبَالُ فِيهِ وَإِنَّمَا بُنِيَ لِذِكْرِ اللَّهِ وَلِلصَّلاَةِ ‏"‏ ‏.‏ ثُمَّ أَمَرَ بِسَجْلٍ مِنَ مَاءٍ فَأُفْرِغَ عَلَى بَوْلِهِ ‏.‏	22,115
40971	Nawawi40	Hadith 29, 40 Hadith an-Nawawi	On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:	I said, “O Messenger of Allah, tell me of an act which will take me into Paradise and will keep me away from the Hellfire.” He (peace and blessings of Allah be upon him) said, “You have asked me about a great matter, yet it is easy for him for whom Allah makes it easy: worship Allah, without associating any partners with Him; establish the prayer; pay the zakat; fast in Ramadhan; and make the pilgrimage to the House.” Then he (peace and blessings of Allah be upon him) said, “Shall I not guide you towards the means of goodness? Fasting is a shield; charity wipes away sin as water extinguishes fire; and the praying of a man in the depths of the night.” Then he (peace and blessings of Allah be upon him) recited: “[Those] who forsake their beds, to invoke their Lord in fear and hope, and they spend (charity in Allah’s cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.” [as-Sajdah, 16-17] Then he (peace and blessings of Allah be upon him) said, “Shall I not inform you of the head of the matter, its pillar and its peak?” I said, “Yes, O Messenger of Allah.” He (peace and blessings of Allah be upon him) said, “The head of the matter is Islam, its pillar is the prayer and its peak is jihad.” Then he (peace and blessings of Allah be upon him) said, “Shall I not tell you of the foundation of all of that?” I said, “Yes, O Messenger of Allah.” So he took hold of his tongue and said, “Restrain this.” I said, “O Prophet of Allah, will we be taken to account for what we say with it?” He (peace and blessings of Allah be upon him) said, “May your mother be bereaved of you, O Muadh! Is there anything that throws people into the Hellfire upon their faces — or: on their noses — except the harvests of their tongues?” It was related by at-Tirmidhi, who said it was a good and sound hadeeth.	عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ قَالَ: قُلْت يَا رَسُولَ اللَّهِ! أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدْنِي مِنْ النَّارِ، قَالَ: "لَقَدْ سَأَلْت عَنْ عَظِيمٍ، وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ: تَعْبُدُ اللَّهَ لَا تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصُومُ رَمَضَانَ، وَتَحُجُّ الْبَيْتَ، ثُمَّ قَالَ: أَلَا أَدُلُّك عَلَى أَبْوَابِ الْخَيْرِ؟ الصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ، وَصَلَاةُ الرَّجُلِ فِي جَوْفِ اللَّيْلِ، ثُمَّ تَلَا: " تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ " حَتَّى بَلَغَ "يَعْمَلُونَ"،[ 32 سورة السجدة / الأيتان : 16 و 17 ] ثُمَّ قَالَ: أَلَا أُخْبِرُك بِرَأْسِ الْأَمْرِ وَعَمُودِهِ وَذُرْوَةِ سَنَامِهِ؟ قُلْت: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: رَأْسُ الْأَمْرِ الْإِسْلَامُ، وَعَمُودُهُ الصَّلَاةُ، وَذُرْوَةُ سَنَامِهِ الْجِهَادُ، ثُمَّ قَالَ: أَلَا أُخْبِرُك بِمَلَاكِ ذَلِكَ كُلِّهِ؟ فقُلْت: بَلَى يَا رَسُولَ اللَّهِ ! فَأَخَذَ بِلِسَانِهِ وَقَالَ: كُفَّ عَلَيْك هَذَا. قُلْت: يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ؟ فَقَالَ: ثَكِلَتْك أُمُّك وَهَلْ يَكُبُّ النَّاسَ عَلَى وُجُوهِهِمْ -أَوْ قَالَ عَلَى مَنَاخِرِهِمْ- إلَّا حَصَائِدُ أَلْسِنَتِهِمْ؟!" . رَوَاهُ التِّرْمِذِيُّ [رقم:2616] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.	34,856
48748	Shamail	Ash-Shama'il Al-Muhammadiyah 30	Ibn 'Abbas said:	“Allah’s Messenger(Allah bless him and give him peace) used to let his hair hang down [over his face], whereas the polytheists used to part the hair of their heads. The People of the Scripture also used to let the hair of their heads hang down, and he used favor emulating the People of the Scripture with respect to things about which nothing was commanded, but Allah’s Messenger (Allah bless him and give him peace) then parted the hair of his head.”	حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُسْدِلُ شَعْرَهُ ، وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ رُءُوسَهُمْ ، وَكَانَ أَهْلُ الْكِتَابِ يُسْدِلُونَ رُءُوسَهُمْ ، وَكَانَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ، ثُمَّ فَرَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ ".	29,067
8935	Muslim	Sahih Muslim 721 c	Abu Huraira reported:	My friend Abu'l-Qasim (ﷺ) instructed me to do three things, and the rest of the hadith is the same.	وَحَدَّثَنِي سُلَيْمَانُ بْنُ مَعْبَدٍ، حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، عَنْ عَبْدِ اللَّهِ الدَّانَاجِ، قَالَ حَدَّثَنِي أَبُو رَافِعٍ الصَّائِغُ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي أَبُو الْقَاسِمِ صلى الله عليه وسلم بِثَلاَثٍ ‏.‏ فَذَكَرَ مِثْلَ حَدِيثِ أَبِي عُثْمَانَ عَنْ أَبِي هُرَيْرَةَ ‏.‏	31,000
9888	Muslim	Sahih Muslim 1125 a	'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (ﷺ) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:	He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.	حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَتْ قُرَيْشٌ تَصُومُ عَاشُورَاءَ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فَلَمَّا هَاجَرَ إِلَى الْمَدِينَةِ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ شَهْرُ رَمَضَانَ قَالَ ‏ "‏ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏"‏ ‏.‏	16,350
31517	Ibnmajah	Sunan Ibn Majah 1685	It was narrated from Hafsah that:	The Messenger of Allah (ﷺ) used to kiss when he was fasting.	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ حَفْصَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ ‏.‏	23,992
28672	Tirmidhi	Jami` at-Tirmidhi 2814	Narrated 'Abdullah bin Hassan:	that his grandmothers Safiyyah bint 'Ulaibah and Dhuhaibah bint 'Ulaibah narrated to him, from Qailah bint Makhramah - and they were her wet nurses and Qailah was the grandmother of their father - his mother's mother - she said: "We came to the Messenger of Allah (ﷺ)" and she mentioned the Hadith in its entirety; "until a man came when the sun had rose up, so he said: "As-Salamu 'Alaika O Messenger of Allah!' So the Messenger of Allah (ﷺ) said: 'Wa 'Alaikas-Salamu Wa Rahmatullah' and upon him - meaning the Prophet (ﷺ) - were two tattered cloths, which had been dyed with saffron and had faded, and he had a small date-palm branch with him."	حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ الصَّفَّارُ أَبُو عُثْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَسَّانَ، أَنَّهُ حَدَّثَتْهُ جَدَّتَاهُ، صَفِيَّةُ بِنْتُ عُلَيْبَةَ وَدُحَيْبَةُ بِنْتُ عُلَيْبَةَ حَدَّثَتَاهُ عَنْ قَيْلَةَ بِنْتِ مَخْرَمَةَ، وَكَانَتَا، رَبِيبَتَيْهَا وَقَيْلَةُ جَدَّةُ أَبِيهِمَا أُمُّ أُمِّهِ أَنَّهَا قَالَتْ قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتِ الْحَدِيثَ بِطُولِهِ حَتَّى جَاءَ رَجُلٌ وَقَدِ ارْتَفَعَتِ الشَّمْسُ فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏ وَعَلَيْهِ تَعْنِي النَّبِيَّ صلى الله عليه وسلم - أَسْمَالُ مُلَيَّتَيْنِ كَانَتَا بِزَعْفَرَانٍ وَقَدْ نَفَضَتَا وَمَعَ النَّبِيِّ صلى الله عليه وسلم عُسَيْبُ نَخْلَةٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ قَيْلَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ حَسَّانَ ‏.‏	22,279
6891	Bukhari	Sahih al-Bukhari 7161	Narrated `Aisha:	Hind bint `Utba bin Rabi`a came and said. "O Allah's Messenger (ﷺ)! By Allah, there was no family on the surface of the earth, I like to see in degradation more than I did your family, but today there is no family on the surface of the earth whom I like to see honored more than yours." Hind added, "Abu Sufyan is a miser. Is it sinful of me to feed our children from his property?" The Prophet (ﷺ) said, "There is no blame on you if you feed them (thereof) in a just and reasonable manner.	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ هِنْدٌ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ، وَاللَّهِ مَا كَانَ عَلَى ظَهْرِ الأَرْضِ أَهْلُ خِبَاءٍ أَحَبَّ إِلَىَّ أَنْ يَذِلُّوا مِنْ أَهْلِ خِبَائِكَ، وَمَا أَصْبَحَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ أَهْلُ خِبَاءٍ أَحَبَّ إِلَىَّ أَنْ يَعِزُّوا مِنْ أَهْلِ خِبَائِكَ‏.‏ ثُمَّ قَالَتْ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ، فَهَلْ عَلَىَّ مِنْ حَرَجٍ أَنْ أُطْعِمَ الَّذِي لَهُ عِيَالَنَا قَالَ لَهَا ‏ "‏ لاَ حَرَجَ عَلَيْكِ أَنْ تُطْعِمِيهِمْ مِنْ مَعْرُوفٍ ‏"‏‏.‏	26,844
29153	Tirmidhi	Jami` at-Tirmidhi 3290	Narrated Abu Hurairah:	"The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & 49)."	حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو بَكْرٍ بُنْدَارٌ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ زِيَادِ بْنِ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مُشْرِكُو قُرَيْشٍ يُخَاصِمُونَ النَّبِيَّ صلى الله عليه وسلم فِي الْقَدَرِ فَنَزَلَتْْ ‏:‏ ‏(‏ يومَ يُسْحَبُونَ فِي النَّارِ عَلَى وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ * إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	22,491

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