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hadiths_dataset

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train · 26.9k rows

Unnamed: 0 stringlengths 1 5	Book stringclasses 15 values	Reference stringlengths 14 132	Narrated stringlengths 2 5.35k	English stringlengths 4 16.6k	Arabic stringlengths 38 14.8k	__index_level_0__ int64 0 37.3k
14689	Muslim	Sahih Muslim 3003	'Abdullah b. Umar reported that Allah's Messenger (ﷺ) said:	It was shown in a vision that I was rinsing my mouth with miswak and two persons began to contend with one another for getting that miswak. One was older than the other. I gave the miswak to the younger one amongst them, but it was said to me: (Let it be given) to the older one. So I gave it to the older one.	حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا صَخْرٌ، - يَعْنِي ابْنَ جُوَيْرِيَةَ - عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَرَانِي فِي الْمَنَامِ أَتَسَوَّكُ بِسِوَاكٍ فَجَذَبَنِي رَجُلاَنِ أَحَدُهُمَا أَكْبَرُ مِنَ الآخَرِ فَنَاوَلْتُ السِّوَاكَ الأَصْغَرَ مِنْهُمَا فَقِيلَ لِي كَبِّرْ ‏.‏ فَدَفَعْتُهُ إِلَى الأَكْبَرِ ‏"‏ ‏.‏	18,611
4486	Bukhari	Sahih al-Bukhari 4693	Narrated `Abdullah (bin Mas`ud):	When the Prophet (ﷺ) realized that the Quraish had delayed in embracing Islam, he said, "O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of (Prophet) Joseph." So they were struck with a year of famine that destroyed everything till they had to eat bones, and till a man would look towards the sky and see something like smoke between him and it. Allah said:-- "Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible." (44.10) And Allah further said:-- "Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief)." (44.15) (Will Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and Al-Baltsha (the destruction of the pagans in the Badr battle) had passed too.	حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ قُرَيْشًا لَمَّا أَبْطَئُوا عَنِ النَّبِيِّ صلى الله عليه وسلم بِالإِسْلاَمِ قَالَ ‏"‏ اللَّهُمَّ اكْفِنِيهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ ‏"‏ فَأَصَابَتْهُمْ سَنَةٌ حَصَّتْ كُلَّ شَىْءٍ حَتَّى أَكَلُوا الْعِظَامَ حَتَّى جَعَلَ الرَّجُلُ يَنْظُرُ إِلَى السَّمَاءِ فَيَرَى بَيْنَهُ وَبَيْنَهَا مِثْلَ الدُّخَانِ قَالَ اللَّهُ ‏{‏فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ‏}‏ قَالَ اللَّهُ ‏{‏إِنَّا كَاشِفُو الْعَذَابِ قَلِيلاً إِنَّكُمْ عَائِدُونَ‏}‏ أَفَيُكْشَفُ عَنْهُمُ الْعَذَابُ يَوْمَ الْقِيَامَةِ، وَقَدْ مَضَى الدُّخَانُ وَمَضَتِ الْبَطْشَةُ‏.‏	23,314
9120	Muslim	Sahih Muslim 797 b	This hadith has been narrated by Qatada with the same chain of transmitters but with one alteration that instead of the word:	" hypocrite" (Munafiq), there it is" wicked" (fajir).	وَحَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، بْنُ سَعِيدٍ عَنْ شُعْبَةَ، كِلاَهُمَا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ هَمَّامٍ بَدَلَ الْمُنَافِقِ الْفَاجِرِ ‏.‏	15,051
13251	Muslim	Sahih Muslim 2323 e	Anas reported that Allah's Messenger (ﷺ) had a camel-driver who had a very melodious voice. Allah's Messenger (ﷺ) said to him:	Anjasha, drive slowly; do not break the vessels of glass, meaning the weak women.	حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حَادٍ حَسَنُ الصَّوْتِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رُوَيْدًا يَا أَنْجَشَةُ لاَ تَكْسِرِ الْقَوَارِيرَ ‏"‏ ‏.‏ يَعْنِي ضَعَفَةَ النِّسَاءِ ‏.‏	25,493
13209	Muslim	Sahih Muslim 2304 a	Anas b. Malik reported Allah's Apostle (ﷺ) as saying:	Some persons from amongst my associates would turn to my Cistern; when I would see them and they would be presented to me, they would be detained in the way while coming to me. I would say: My Lord, they are my companions, they are my companions, and it would be said to me: You don't know what innovations they made after you.	وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ الصَّفَّارُ، حَدَّثَنَا وُهَيْبٌ، قَالَ سَمِعْتُ عَبْدَ الْعَزِيزِ بْنَ صُهَيْبٍ، يُحَدِّثُ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيَرِدَنَّ عَلَىَّ الْحَوْضَ رِجَالٌ مِمَّنْ صَاحَبَنِي حَتَّى إِذَا رَأَيْتُهُمْ وَرُفِعُوا إِلَىَّ اخْتُلِجُوا دُونِي فَلأَقُولَنَّ أَىْ رَبِّ أُصَيْحَابِي أُصَيْحَابِي ‏.‏ فَلَيُقَالَنَّ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ‏"‏ ‏.‏	29,371
28017	Tirmidhi	Jami` at-Tirmidhi 2170	Hudhaifah bin Al-Yaman narrated that the Messenger of Allah (s.a.w) said:	"By the One in Whose Hand is my soul! The Hour will not be established until you fight your A'immah, and you strike each other with your swords, and your world will be inherited by the evilest among you."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَبْدِ اللَّهِ، وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الأَنْصَارِيُّ الأَشْهَلِيُّ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَقُومُ السَّاعَةُ حَتَّى تَقْتُلُوا إِمَامَكُمْ وَتَجْتَلِدُوا بِأَسْيَافِكُمْ وَيَرِثَ دُنْيَاكُمْ شِرَارُكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَمْرِو بْنِ أَبِي عَمْرٍو ‏.‏	26,980
36237	Ahmad	Musnad Ahmad 79	It was narrated from Abu Hurairah that Fatimah came to Abu Bakr and 'Umar to ask for her inheritance from the Messenger of Allah (ﷺ). They said:	We heard the Messenger of Allah (ﷺ) say: “I am not to be inherited from.`	حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ فَاطِمَةَ، رَضِيَ اللَّهُ عَنْهَا جَاءَتْ أَبَا بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا تَطْلُبُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا إِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَا أُورَثُ‏.‏	4,021
27871	Tirmidhi	Jami` at-Tirmidhi 2024	Abu Sa'eed narrated:	"Some persons from the Ansar asked for (something) from the Messenger of Allah (s.a.w) and he gave them. They again asked him for (something), and he gave them. Then he said: 'whatever of good that I have, I would never hoard it from any of you. (Remember) whoever abstains from asking others, Allah will make him content, and whoever tries to make due, Allah will suffice him. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience."	حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ ثُمَّ قَالَ ‏"‏ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ شَيْئًا هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنْ مَالِكٍ هَذَا الْحَدِيثُ ‏"‏ فَلَنْ أَذْخَرَهُ عَنْكُمْ ‏"‏ ‏.‏ وَالْمَعْنَى فِيهِ وَاحِدٌ يَقُولُ لَنْ أَحْبِسَهُ عَنْكُمْ ‏.‏	16,035
28530	Tirmidhi	Jami` at-Tirmidhi 2681	Narrated Ibn 'Abbas:	that the Messenger of Allah (ﷺ) said: "The Faqih is harder on Ash-Shaitan than a thousand worshipers."	حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا رَوْحُ بْنُ جَنَاحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَقِيهٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ ‏.‏	5,851
9673	Muslim	Sahih Muslim 1052 b	Abu Sa'id al-Khudri reported that the Messenger of Allah (ﷺ) had said:	The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They (the Prophet's Companions) said: Messenger of Allah, what is the adornment of the world? He said: Blessings (the natural resources) of the earth. They (again) said: Messenger of Allah, does good produce evil? He said: No, only good comes out of good. No, only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or is about to kill but (the animal) which feeds on vegetation. It eats and when its flanks are distended, it faces the sun, it chews the cud, it has dunged and urinated. it returns and eats. This wealth is green and sweet, and he who accepts it and applies it rightly, finds it a good help, but he who takes it wrongfully is like one who eats without being satisfied.	حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَخْوَفُ مَا أَخَافُ عَلَيْكُمْ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا ‏"‏ ‏.‏ قَالُوا وَمَا زَهْرَةُ الدُّنْيَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بَرَكَاتُ الأَرْضِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَهَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ قَالَ ‏"‏ لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ لاَ يَأْتِي الْخَيْرُ إِلاَّ بِالْخَيْرِ إِنَّ كُلَّ مَا أَنْبَتَ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ فَإِنَّهَا تَأْكُلُ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ ثُمَّ اجْتَرَّتْ وَبَالَتْ وَثَلَطَتْ ثُمَّ عَادَتْ فَأَكَلَتْ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِحَقِّهِ وَوَضَعَهُ فِي حَقِّهِ فَنِعْمَ الْمَعُونَةُ هُوَ وَمَنْ أَخَذَهُ بِغَيْرِ حَقِّهِ كَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ ‏"‏ ‏.‏	4,388
33693	Ibnmajah	Sunan Ibn Majah 3859	It was narrated that 'Aishah said:	"I heard the Messenger of Allah (saas) say: 'Allahumma! Inni asa'luka bismikat-tahirit-tayyibil-mubarak al-ahabbi ilaika, alladhi idha du'ita bihi ajabta, wa idha su'ilta bihi a'taita, wa idhasturhimta bihi rahimta, wa idhastufrijta bihi farrajta (O Allah! I ask You by Your pure, good and blessed Name which is most beloved by You, which if You are called thereby You answer, and if You as asked thereby You give, if You are asked for mercy thereby You bestow mercy, and if You are asked for relief (from distress) thereby You grant relief.'"She said: "He said one day: 'O 'Aishah, do you know that Allah has told me the Name which, if He is called thereby, He responds?' I said: 'O Messenger of Allah, may my father and mother be ransomed for you! Teach it to me.' He said: 'You should not learn it, O 'Aishah.' So I moved aside and sat for a while, then I got up and kissed his head, then I said: 'O Messenger of Allah, teach it to me.' He said: 'You should not learn it, O 'Aishah, and I should not teach it to you, for you should not ask for any worldly things thereby.'" She said: "So I got up and performed ablution, then I prayed two Rak'ah, then I said: 'O Allah, I call upon Allah, and I call upon You, Ar-Rahman (the Most Gracious), and I call upon You, Al-Barr Ar-Rahim (The Most Kind, the Most Merciful), and I call upon You by all Your beautiful Names, those that I know and those that I do not know, (asking) that You forgive me and have mercy on me.' The Messenger of Allah (saas) smiled, then he said: 'It is among the names by which you called upon (Allah).'"	حَدَّثَنَا أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ، مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الْفَزَارِيِّ، عَنْ أَبِي شَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ الْجُهَنِيِّ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الطَّاهِرِ الطَّيِّبِ الْمُبَارَكِ الأَحَبِّ إِلَيْكَ الَّذِي إِذَا دُعِيتَ بِهِ أَجَبْتَ وَإِذَا سُئِلْتَ بِهِ أَعْطَيْتَ وَإِذَا اسْتُرْحِمْتَ بِهِ رَحِمْتَ وَإِذَا اسْتُفْرِجْتَ بِهِ فَرَّجْتَ ‏"‏ ‏.‏ قَالَتْ وَقَالَ ذَاتَ يَوْمٍ ‏"‏ يَا عَائِشَةُ هَلْ عَلِمْتِ أَنَّ اللَّهَ قَدْ دَلَّنِي عَلَى الاِسْمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَعَلِّمْنِيهِ ‏.‏ قَالَ ‏"‏ إِنَّهُ لاَ يَنْبَغِي لَكِ يَا عَائِشَةُ ‏"‏ ‏.‏ قَالَتْ فَتَنَحَّيْتُ وَجَلَسْتُ سَاعَةً ثُمَّ قُمْتُ فَقَبَّلْتُ رَأْسَهُ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِيهِ ‏.‏ قَالَ ‏"‏ إِنَّهُ لاَ يَنْبَغِي لَكِ يَا عَائِشَةُ أَنْ أُعَلِّمَكِ إِنَّهُ لاَ يَنْبَغِي لَكِ أَنْ تَسْأَلِي بِهِ شَيْئًا مِنَ الدُّنْيَا ‏"‏ ‏.‏ قَالَتْ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ صَلَّيْتُ رَكْعَتَيْنِ ثُمَّ قُلْتُ اللَّهُمَّ إِنِّي أَدْعُوكَ اللَّهَ وَأَدْعُوكَ الرَّحْمَنَ وَأَدْعُوكَ الْبَرَّ الرَّحِيمَ وَأَدْعُوكَ بِأَسْمَائِكَ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ أَنْ تَغْفِرَ لِي وَتَرْحَمَنِي ‏.‏ قَالَتْ فَاسْتَضْحَكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ قَالَ ‏"‏ إِنَّهُ لَفِي الأَسْمَاءِ الَّتِي دَعَوْتِ بِهَا ‏"‏ ‏.‏	2,334
31332	Ibnmajah	Sunan Ibn Majah 1500	It was narrated that ‘Awf bin Malik said:	“I saw the Messenger of Allah (ﷺ) offering the funeral prayer for a man among the Ansar, and I heard him say: ‘Allahumma salli ‘alayhi waghfirlahu warhamhu, wa ‘afihi wa’fu ‘anhu, waghsilhu bi ma’in wa thaljin wa baradin, wa naqqihi min adh-dhunubi wal-khataya kama yunaqqath-thawbul-abyadu minad-danas, wa abdilhu bi darihi daran khayran min darihi, wa ahlan khayran min ahlili, wa qihi fitnatal-qabri wa ‘adhaban-nar. (O Allah, send blessing upon him, forgive him, have mercy on him, keep him safe and sound, and pardon him; wash him with water and snow and hail, and cleanse him of sins just as a white garment is cleansed of dirt. Give him in exchange for his house that is better than his house, and a family that is better than his family. Protect him from the trial of the grave and the torment of the Fire).’”	حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا فَرَجُ بْنُ الْفَضَالَةِ، حَدَّثَنِي عِصْمَةُ بْنُ رَاشِدٍ، عَنْ حَبِيبِ بْنِ عُبَيْدٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَسَمِعْتُهُ يَقُولُ ‏ "‏ اللَّهُمَّ صَلِّ عَلَيْهِ وَاغْفِرْ لَهُ وَارْحَمْهُ وَعَافِهِ وَاعْفُ عَنْهُ وَاغْسِلْهُ بِمَاءٍ وَثَلْجٍ وَبَرَدٍ وَنَقِّهِ مِنَ الذُّنُوبِ وَالْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ وَأَبْدِلْهُ بِدَارِهِ دَارًا خَيْرًا مِنْ دَارِهِ وَأَهْلاً خَيْرًا مِنْ أَهْلِهِ وَقِهِ فِتْنَةَ الْقَبْرِ وَعَذَابَ النَّارِ ‏"‏ ‏.‏ قَالَ عَوْفٌ فَلَقَدْ رَأَيْتُنِي فِي مُقَامِي ذَلِكَ أَتَمَنَّى أَنْ أَكُونَ مَكَانَ ذَلِكَ الرَّجُلِ ‏.‏	29,686
17623	Nasai	Sunan an-Nasa'i 2882	It was narrated from Aishah that the Messenger of Allah said:	"There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice."	أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحَيَّةُ وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ الأَبْقَعُ وَالْحِدَأَةُ وَالْفَأْرَةُ ‏"‏ ‏.‏	6,079
29009	Tirmidhi	Jami` at-Tirmidhi 3146	Narrated Sa'eed bin Jubair:	from Ibn 'Abbas regarding Allah's saying: "And offer your Salat neither aloud nor in a low voice but follow a way between." He said: "It was revealed when the Messenger of Allah (ﷺ) was hiding himself in Makkah, and when he led his Companions in Salat, he would raise his voice with the Qur'an. So when the idolaters heard it they would insult the Qur'an, the One Who revealed it, and the one who came with it. So Allah, Most High, said to His Prophet: 'And offer your Salat neither aloud' that is: Your recitation, so that the idolaters would not hear it and insult the Qur'an. 'Nor in a low voice (too low)' for your Companions, 'but follow a way between.'"	حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏:‏ ‏(‏وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً ‏)‏ قَالَ نَزَلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُخْتَفٍ بِمَكَّةَ وَكَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ فَكَانَ الْمُشْرِكُونَ إِذَا سَمِعُوهُ شَتَمُوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ فَقَالَ اللَّهُ لِنَبِيِّهِ ‏:‏ ‏(‏وَلاَ تَجْهَرْ بِصَلاَتِكَ ‏)‏ أَىْ بِقِرَاءَتِكَ فَيَسْمَعَ الْمُشْرِكُونَ فَيَسُبُّوا الْقُرْآنَ ‏:‏ ‏(‏وَلاَ تُخَافِتْ بِهَا ‏)‏ عَنْ أَصْحَابِكَ ‏:‏ ‏(‏ وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً ‏)‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	17,555
18413	Nasai	Sunan an-Nasa'i 3670	It was narrated that Ibn 'Abbas said -concerning the Verse:	"Verily, those who unjustly eat up the property of orphans" -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: "And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers" (in religion), so it is permissible for you to mix with them.	أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا‏}‏ قَالَ كَانَ يَكُونُ فِي حِجْرِ الرَّجُلِ الْيَتِيمَ فَيَعْزِلُ لَهُ طَعَامَهُ وَشَرَابَهُ وَآنِيَتَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ‏}‏ ‏{‏فِي الدِّينِ‏}‏ فَأَحَلَّ لَهُمْ خُلْطَتَهُمْ‏.‏	18,318
3014	Bukhari	Sahih al-Bukhari 3144	Narrated Nafi`:	`Umar bin Al-Khattab said, "O Allah's Messenger (ﷺ)! I vowed to observe I`tikaf for one day during the Prelslamic period." The Prophet (ﷺ) ordered him to fulfill his vow. `Umar gained two lady captives from the war prisoners of Hunain and he left them in some of the houses at Mecca. When Allah's Messenger (ﷺ) freed the captives of Hunain without ransom, they came out walking in the streets. `Umar said (to his son), "O `Abdullah! See what is the matter." `Abdullah replied, "Allah's Messenger (ﷺ) has freed the captives without ransom." He said (to him), "Go and set free those two slave girls." (Nafi` added:) Allah's Apostle did not perform the `Umra from Al-Jarana, and if he had performed the `Umra, it would not have been hidden from `Abdullah.	حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ عَلَىَّ اعْتِكَافُ يَوْمٍ فِي الْجَاهِلِيَّةِ، فَأَمَرَهُ أَنْ يَفِيَ بِهِ‏.‏ قَالَ وَأَصَابَ عُمَرُ جَارِيَتَيْنِ مِنْ سَبْىِ حُنَيْنٍ، فَوَضَعَهُمَا فِي بَعْضِ بُيُوتِ مَكَّةَ ـ قَالَ ـ فَمَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سَبْىِ حُنَيْنٍ، فَجَعَلُوا يَسْعَوْنَ فِي السِّكَكِ فَقَالَ عُمَرُ يَا عَبْدَ اللَّهِ، انْظُرْ مَا هَذَا فَقَالَ مَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى السَّبْىِ‏.‏ قَالَ اذْهَبْ فَأَرْسِلِ الْجَارِيَتَيْنِ‏.‏ قَالَ نَافِعٌ وَلَمْ يَعْتَمِرْ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْجِعْرَانَةِ وَلَوِ اعْتَمَرَ لَمْ يَخْفَ عَلَى عَبْدِ اللَّهِ‏.‏ وَزَادَ جَرِيرُ بْنُ حَازِمٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ مِنَ الْخُمُسِ‏.‏ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ فِي النَّذْرِ وَلَمْ يَقُلْ يَوْمَ‏.‏	25,887
8202	Muslim	Sahih Muslim 415 b	Abu Huraira reported from the Messenger of Allah (ﷺ) (a hadith) like it, except the words:	" Nor of those who err, say Amin" and added:" And don't rise up ahead of him."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ إِلاَّ قَوْلَهُ ‏"‏ وَلاَ الضَّالِّينَ ‏.‏ فَقُولُوا آمِينَ ‏"‏ ‏.‏ وَزَادَ ‏"‏ وَلاَ تَرْفَعُوا قَبْلَهُ ‏"‏ ‏.‏	34,540
1064	Bukhari	Sahih al-Bukhari 1097	Narrated 'Amir bin Rabi`a:	I saw the Prophet (ﷺ) on his Mount praying Nawafil by nodding his head, whatever direction he faced, but Allah's Messenger (ﷺ) never did the same in offering the compulsory prayers.	حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عَامِرَ بْنَ رَبِيعَةَ، أَخْبَرَهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ عَلَى الرَّاحِلَةِ يُسَبِّحُ، يُومِئُ بِرَأْسِهِ قِبَلَ أَىِّ وَجْهٍ تَوَجَّهَ، وَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ذَلِكَ فِي الصَّلاَةِ الْمَكْتُوبَةِ‏.‏	29,836
15798	Nasai	Sunan an-Nasa'i 1061	It was narrated from Anas that:	The Prophet (ﷺ) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: "The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him)' then say: 'Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'"	أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَقَطَ مِنْ فَرَسٍ عَلَى شِقِّهِ الأَيْمَنِ فَدَخَلُوا عَلَيْهِ يَعُودُونَهُ فَحَضَرَتِ الصَّلاَةُ فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏ ‏.‏	26,715
22679	Abudawud	Sunan Abi Dawud 2175	Narrated AbuHurayrah:	The Prophet (ﷺ) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.	حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ مِنَّا مَنْ خَبَّبَ امْرَأَةً عَلَى زَوْجِهَا أَوْ عَبْدًا عَلَى سَيِّدِهِ ‏"‏ ‏.‏	11,795
42906	Riyadussalihin	Riyad as-Salihin 1842	Salman Al-Farisi (May Allah be pleased with him) said:	The Prophet (ﷺ) said, "Do not, if you can help, be the first to enter the market and the last to leave it because it is an arena of Satan and the standard of Satan is set there." [Muslim] . There are other narrations with some variation in the wordings.	وعن سلمان الفارسي رضي الله عنه من قوله قال‏:‏ لا تكونن إن استطعت أول من يدخل السوق، ولا آخر من يخرج منها، فإنها معركة الشيطان، وبها ينصب رايته‏.‏ ‏(‏‏(‏رواه مسلم هكذا‏)‏‏)‏‏.‏ ورواه البرقاني في صحيحه عن سلمان قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا تكن أول من يدخل السوق، ولا آخر من يخرج منها، فيها باض الشيطان وفرخ‏"‏‏.‏	2,427
15668	Nasai	Sunan an-Nasa'i 931	It was narrated from Mu'adh bin Rifa'ah bin Rafi' that :	His father said: "I prayed behind the Prophet (ﷺ) and I sneezed and said: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan'alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)' When he finished praying, the Messenger of Allah (ﷺ) said: 'Who is the one who spoke during the prayer?' But no one said anything. Then he said it a second time: 'Who is the one who spoke during the prayer?' So Rifa'ah bin Rafi bin Afrah said: 'It was me, O Messenger of Allah.' He said: 'I said: "Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'" The Prophet (ﷺ) said: 'By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'"	أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا رِفَاعَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ عَمِّ، أَبِيهِ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَعَطَسْتُ فَقُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى ‏.‏ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَقَالَ ‏"‏ مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَلَمْ يُكَلِّمْهُ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ ‏"‏ مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ رِفَاعَةُ بْنُ رَافِعِ بْنِ عَفْرَاءَ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلاَثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا ‏"‏ ‏.‏	30,362
4158	Bukhari	Sahih al-Bukhari 4348	Narrated `Amr bin Maimuin:	When Mu`adh arrived at Yemen, he led them (i.e. the people of Yemen) in the Fajr prayer wherein he recited: 'Allah took Abraham as a Khalil.' A man amongst the people said, "(How) glad the mother of Abraham is!" (In another narration) `Amr said, "The Prophet (ﷺ) sent Mu`adh to Yemen and he (led the people) in the Fajr prayer and recited: 'Allah took Abraham as a Khalil. A man behind him said, "(How) glad the mother of Abraham is!"	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، أَنَّ مُعَاذًا ـ رضى الله عنه ـ لَمَّا قَدِمَ الْيَمَنَ صَلَّى بِهِمِ الصُّبْحَ فَقَرَأَ ‏{‏وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً‏}‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لَقَدْ قَرَّتْ عَيْنُ أُمِّ إِبْرَاهِيمَ‏.‏ زَادَ مُعَاذٌ عَنْ شُعْبَةَ عَنْ حَبِيبٍ عَنْ سَعِيدٍ عَنْ عَمْرٍو أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ، فَقَرَأَ مُعَاذٌ فِي صَلاَةِ الصُّبْحِ سُورَةَ النِّسَاءِ فَلَمَّا قَالَ ‏{‏وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلاً‏}‏ قَالَ رَجُلٌ خَلْفَهُ قَرَّتْ عَيْنُ أُمِّ إِبْرَاهِيمَ‏.‏	23,291
22974	Abudawud	Sunan Abi Dawud 2470	Safiyyah said:	When the Messenger of Allah (ﷺ) was observing I'tikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah b. Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet (ﷺ), they walked quickly. The Prophet (ﷺ) said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted).	حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ الْمَرْوَزِيُّ، حَدَّثَنِي عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي - وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ - فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏"‏ ‏.‏ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ فَخَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ شَرًّا ‏"‏ ‏.‏	3,880
28873	Tirmidhi	Jami` at-Tirmidhi 3010	Narrated Musa bin Ibrahim bin Kathir Al-Ansari:	"I heard Talhah bin Khirash say: 'I heard Jabir bin 'Abdullah saying: "The Messenger of Allah (ﷺ) met me and said to me: 'O Jabir! Why do I see you upset?' I said: 'O Messenger of Allah! My father was martyred (on the Day of Uhud) leaving my family and debt behind.'" "He (ﷺ) said: 'Shall I give you news of what your father met Allah with?'" He said: "But of course O Messenger of Allah!" He said: 'Allah does not speak to anyone except from behind a veil, but He brought your father to speak to Him directly. He said: "[O My slave!] Do you wish that I give you anything?" He said: 'O Lord! Give me life so that I may fight for You a second time.' So the Lord [Blessed and Most High] said: 'It has been decreed by Me that they shall not return (21:95).' He said: "So this Ayah was revealed: Think not of those as dead who are killed in the way of Allah (3:169)."	حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ يَا جَابِرُ مَا لِي أَرَاكَ مُنْكَسِرًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ اسْتُشْهِدَ أَبِي قُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ عِيَالاً وَدَيْنًا ‏.‏ قَالَ ‏"‏ أَفَلاَ أُبَشِّرُكَ بِمَا لَقِيَ اللَّهُ بِهِ أَبَاكَ ‏"‏ ‏.‏ قَالَ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا كَلَّمَ اللَّهُ أَحَدًا قَطُّ إِلاَّ مِنْ وَرَاءِ حِجَابٍ وَأَحْيَا أَبَاكَ فَكَلَّمَهُ كِفَاحًا فَقَالَ يَا عَبْدِي تَمَنَّ عَلَىَّ أُعْطِكَ ‏.‏ قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلَ فِيكَ ثَانِيةً ‏.‏ قَالَ الرَّبُّ عَزَّ وَجَلَّ إِنَّهُ قَدْ سَبَقَ مِنِّي أَنَّهُمْ إِلَيْهَا لاَ يُرْجَعُونَ ‏"‏ ‏.‏ قَالَ وَأُنْزِلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏وَلَاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ‏)‏ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ وَرَوَاهُ عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْحَدِيثِ هَكَذَا عَنْ مُوسَى بْنِ إِبْرَاهِيمَ ‏.‏ وَقَدْ رَوَى عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ جَابِرٍ شَيْئًا مِنْ هَذَا ‏.‏	18,694
8753	Muslim	Sahih Muslim 656 a	'Abd al-Rahman b. Abd 'Amr reported:	'Uthman b. 'Affan (narrated the mosque after evening prayer and sat alone. I also sat alone with him, so he said: 0, son of my brother, I heard the Messenger of Allah (ﷺ) say: He who observed the 'Isha' prayer in congregation, it was as if he prayed up to midnight, and he who prayed the morning prayer in congregation, it was as if he prayed the whole night.	حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، قَالَ دَخَلَ عُثْمَانُ بْنُ عَفَّانَ الْمَسْجِدَ بَعْدَ صَلاَةِ الْمَغْرِبِ فَقَعَدَ وَحْدَهُ فَقَعَدْتُ إِلَيْهِ فَقَالَ يَا ابْنَ أَخِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ فَكَأَنَّمَا قَامَ نِصْفَ اللَّيْلِ وَمَنْ صَلَّى الصُّبْحَ فِي جَمَاعَةٍ فَكَأَنَّمَا صَلَّى اللَّيْلَ كُلَّهُ ‏"‏ ‏.‏	453
13750	Muslim	Sahih Muslim 2565 a, b	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other."	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ رَجُلاً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ‏"‏ ‏.‏ حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، الضَّبِّيُّ عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ، كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، بِإِسْنَادِ مَالِكٍ نَحْوَ حَدِيثِهِ غَيْرَ أَنَّ فِي حَدِيثِ الدَّرَاوَرْدِيِّ ‏"‏ إِلاَّ الْمُتَهَاجِرَيْنِ ‏"‏ ‏.‏ مِنْ رِوَايَةِ ابْنِ عَبْدَةَ وَقَالَ قُتَيْبَةُ ‏"‏ إِلاَّ الْمُهْتَجِرَيْنِ ‏"‏ ‏.‏	22,409
37202	Ahmad	Musnad Ahmad 1095	It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) said:	`There is no obedience to any created being if it involves disobedience to Allah, may He be glorified and exalted.”	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ اللَّهِ عَزَّ وَجَلَّ‏.‏	36,877
32728	Ibnmajah	Sunan Ibn Majah 2894	It was narrated from Ibn ‘Umar (from ‘Umar) that he asked the Prophet (ﷺ) for permission to perform ‘Umrah, and he gave him permission and said to him:	“O younger brother, give us a share of your supplication, and do not forget us.”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ اسْتَأْذَنَ النَّبِيَّ ـ صلى الله عليه وسلم ـ فِي الْعُمْرَةِ فَأَذِنَ لَهُ وَقَالَ ‏ "‏ يَا أُخَىَّ أَشْرِكْنَا فِي شَىْءٍ مِنْ دُعَائِكَ وَلاَ تَنْسَنَا ‏"‏ ‏.‏	37,186
1978	Bukhari	Sahih al-Bukhari 2053	Narrated Aisha:	`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet (ﷺ) Sa`d said, "O Allah's Messenger (ﷺ)! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Messenger (ﷺ) said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet (ﷺ) said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet (ﷺ) told his wife Sauda bint Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the boy did not see her till he died.	حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ‏.‏ قَالَتْ فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَقَالَ ابْنُ أَخِي، قَدْ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَامَ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ أَخِي، وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم‏.‏ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ، ابْنُ أَخِي، كَانَ قَدْ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ ‏"‏‏.‏ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏.‏ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ احْتَجِبِي مِنْهُ ‏"‏‏.‏ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ‏.‏	10,394
40943	Nawawi40	Hadith 1, 40 Hadith an-Nawawi	It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said:	I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [ Bukhari & Muslim ]	عَنْ أَمِيرِ الْمُؤْمِنِينَ أَبِي حَفْصٍ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ: " إنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إلَى مَا هَاجَرَ إلَيْهِ". رَوَاهُ إِمَامَا الْمُحَدِّثِينَ أَبُو عَبْدِ اللهِ مُحَمَّدُ بنُ إِسْمَاعِيل بن إِبْرَاهِيم بن الْمُغِيرَة بن بَرْدِزبَه الْبُخَارِيُّ الْجُعْفِيُّ [رقم:1]، وَأَبُو الْحُسَيْنِ مُسْلِمٌ بنُ الْحَجَّاج بن مُسْلِم الْقُشَيْرِيُّ النَّيْسَابُورِيُّ [رقم:1907] رَضِيَ اللهُ عَنْهُمَا فِي "صَحِيحَيْهِمَا" اللذَينِ هُمَا أَصَحُّ الْكُتُبِ الْمُصَنَّفَةِ.	5,556
16293	Nasai	Sunan an-Nasa'i 1553	It was narrated that Sahl bin Abi Hathmah said concerning the fear prayer:	"The imam should stand up facing the Qiblah and some of them should stand with him while the others stand facing the enemy. Then he should pray one rak'ah with them and they should pray another rak'ah by themselves, and prostrate twice where they are. Then they should go to where the others are and the others should come and he should lead them in bowing once and prostrating twice, so it will be two rak'ahs for him and one for them. Then they should bow once and prostrate twice (by themselves, to make up the other rak'ah)."	أَخْبَرَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، فِي صَلاَةِ الْخَوْفِ قَالَ يَقُومُ الإِمَامُ مُسْتَقْبِلَ الْقِبْلَةِ وَتَقُومُ طَائِفَةٌ مِنْهُمْ مَعَهُ وَطَائِفَةٌ قِبَلَ الْعَدُوِّ وَوُجُوهُهُمْ إِلَى الْعَدُوِّ فَيَرْكَعُ بِهِمْ رَكْعَةً وَيَرْكَعُونَ لأَنْفُسِهِمْ وَيَسْجُدُونَ سَجْدَتَيْنِ فِي مَكَانِهِمْ وَيَذْهَبُونَ إِلَى مَقَامِ أُولَئِكَ وَيَجِيءُ أُولَئِكَ فَيَرْكَعُ بِهِمْ وَيَسْجُدُ بِهِمْ سَجْدَتَيْنِ فَهِيَ لَهُ ثِنْتَانِ وَلَهُمْ وَاحِدَةٌ ثُمَّ يَرْكَعُونَ رَكْعَةً رَكْعَةً وَيَسْجُدُونَ سَجْدَتَيْنِ ‏.‏	24,160
48965	Shamail	Ash-Shama'il Al-Muhammadiyah 253, 254	Al-Bara’ ibn 'Azib said:	“When the Prophet (Allah bless him and give him peace) lay down to sleep, he placed the palm of his right hand under his right cheek and said: ‘O my Lord, preserve me from Your torment on the day when You resurrect Your servants!'”	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ إِذَا أَخَذَ مَضْجَعَهُ وَضَعَ كَفَّهُ الْيُمْنَى تَحْتَ خَدِّهِ الأَيْمَنِ، وَقَالَ‏:‏ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ، مِثْلَهُ وَقَالَ‏:‏ يَوْمَ تَجْمَعُ عِبَادَكَ‏.‏	26,665
17164	Nasai	Sunan an-Nasa'i 2424	It was narrated that Musa bin Talhah said:	"I heard Abu Dharr, at Ar-Rabadhah, saying: 'The Messenger of Allah said: if you want to fast at any time during the monthm then fast on the thirteenth, fourteenth and fifteenth."'	أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَامٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، بِالرَّبَذَةِ قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا صُمْتَ شَيْئًا مِنَ الشَّهْرِ فَصُمْ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏"‏ ‏.‏	26,431
20123	Nasai	Sunan an-Nasa'i 5379	It was narrated from 'Abdullah bin 'Amr bin Al-'As that:	The Prophet [SAW] said: "Those who are just and fair will be with Allah, Most High, on thrones of light, at the right hand of the Most Merciful, those who are just in their rulings and in their dealings with their families and those of whom they are in charge." Muhammad (one of the narrators) said in his Hadith: "And both of His hands are right hands."	أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ تَعَالَى عَلَى مَنَابِرَ مِنْ نُورٍ عَلَى يَمِينِ الرَّحْمَنِ الَّذِينَ يَعْدِلُونَ فِي حُكْمِهِمْ وَأَهْلِيهِمْ وَمَا وَلُوا ‏"‏‏.‏ قَالَ مُحَمَّدٌ فِي حَدِيثِهِ ‏"‏ وَكِلْتَا يَدَيْهِ يَمِينٌ ‏"‏‏.‏	30,718
14993	Nasai	Sunan an-Nasa'i 257	It was narrated from Abu Salamah that 'Aishah said:	"If the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu', and if he wanted to eat or drink," she said: "he would wash his hands and then eat or drink."	أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ - قَالَتْ - غَسَلَ يَدَيْهِ ثُمَّ يَأْكُلُ أَوْ يَشْرَبُ ‏.‏	9,078
2476	Bukhari	Sahih al-Bukhari 2579	Narrated Um 'Atiyya:	Once the Prophet (ﷺ) went to `Aisha and asked her whether she had something (to eat). She said that she had nothing except the mutton which Um 'Atiyya had sent to (Barirah) in charity. The Prophet (ﷺ) said that it had reached its destination (i.e. it is no longer an object of charity.)	حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالَ ‏"‏ عِنْدَكُمْ شَىْءٌ ‏"‏‏.‏ قَالَتْ لاَ، إِلاَّ شَىْءٌ بَعَثَتْ بِهِ أُمُّ عَطِيَّةَ مِنَ الشَّاةِ الَّتِي بُعِثَ إِلَيْهَا مِنَ الصَّدَقَةِ‏.‏ قَالَ ‏"‏ إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا ‏"‏‏.‏	19,572
5035	Bukhari	Sahih al-Bukhari 5245	Narrated Jabir:	I was with Allah's Messenger (ﷺ) in a Ghazwa, and when we returned, I wanted to hurry, while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah's Messenger (ﷺ) . He said (to me), "What makes you in such a hurry?" I replied, "I am newly married." He said, "Did you marry a virgin or a matron?" I replied, "(Not a virgin but) a matron." He said, "Why didn't you marry a young girl with whom you could play and who could play with you?" Then when we approached (Medina) and were going to enter (it), the Prophet (ﷺ) said, "Wait till you enter (your homes) at night (in the first part of the night) so that the ladies with unkempt hair may comb their hair, and those whose husbands have been absent (for a long time) may shave their pubic hair." (The sub-narrator, Hashim said: A reliable narrator told me that the Prophet (ﷺ) added in this Hadith: "(Seek to beget) children! Children, O Jabir!")	حَدَّثَنَا مُسَدَّدٌ، عَنْ هُشَيْمٍ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا تَعَجَّلْتُ عَلَى بَعِيرٍ قَطُوفٍ فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا يُعْجِلُكَ ‏"‏‏.‏ قُلْتُ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ ‏"‏ فَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏‏.‏ قَالَ وَحَدَّثَنِي الثِّقَةُ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ ‏"‏ الْكَيْسَ الْكَيْسَ يَا جَابِرُ ‏"‏‏.‏ يَعْنِي الْوَلَدَ‏.‏	34,207
7199	Bukhari	Sahih al-Bukhari 7485	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth." (See Hadith No. 66, Vol. 8)	حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ـ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ ـ عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا أَحَبَّ عَبْدًا نَادَى جِبْرِيلَ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبَّهُ فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي جِبْرِيلُ فِي السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ وَيُوضَعُ لَهُ الْقَبُولُ فِي أَهْلِ الأَرْضِ ‏"‏‏.‏	6,406
20725	Abudawud	Sunan Abi Dawud 222	‘A’ishah reported:	when the prophet (ﷺ) intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer.	حَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏.‏	68
25129	Abudawud	Sunan Abi Dawud 4624	Ibn ‘Awn said:	If we learnt that the remark of al-Hasan would reach the extent that it has reached, we would write a book for his withdrawal and call witnesses to him; but we said: This is a remark that surprisingly came out (from him) and it will not be transmitted to others.	حَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ ابْنِ عَوْنٍ، قَالَ لَوْ عَلِمْنَا أَنَّ كَلِمَةَ، الْحَسَنِ تَبْلُغُ مَا بَلَغَتْ لَكَتَبْنَا بِرُجُوعِهِ كِتَابًا وَأَشْهَدْنَا عَلَيْهِ شُهُودًا وَلَكِنَّا قُلْنَا كَلِمَةٌ خَرَجَتْ لاَ تُحْمَلُ ‏.‏	15,749
28200	Tirmidhi	Jami` at-Tirmidhi 2352	Anas narrated that the Messenger of Allah (s.a.w) said:	"O Allah! Cause me to live needy, and cause me to die needy and gather me in the group of the needy on the Day of Resurrection." 'Aishah said: "Why O Messenger of Allah?" He said: "Indeed they enter Paradise before their rich by forty autumns. O 'Aishah! Do not turn away the needy even if with a piece of date. O 'Aishah! Love the needy and be near them, for indeed Allah will make you near on the Day of Judgement."	حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلٍ الْكُوفِيُّ، حَدَّثَنَا ثَابِتُ بْنُ مُحَمَّدٍ الْعَابِدُ الْكُوفِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ النُّعْمَانِ اللَّيْثِيُّ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اللَّهُمَّ أَحْيِنِي مِسْكِينًا وَأَمِتْنِي مِسْكِينًا وَاحْشُرْنِي فِي زُمْرَةِ الْمَسَاكِينِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ فَقَالَتْ عَائِشَةُ لِمَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّهُمْ يَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِأَرْبَعِينَ خَرِيفًا يَا عَائِشَةُ لاَ تَرُدِّي الْمِسْكِينَ وَلَوْ بِشِقِّ تَمْرَةٍ يَا عَائِشَةُ أَحِبِّي الْمَسَاكِينَ وَقَرِّبِيهِمْ فَإِنَّ اللَّهَ يُقَرِّبُكِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏	30,233
45163	Mishkat	Mishkat al-Masabih 2303	Abu Musa al-Ash‘ari said:	Once when we accompanied God’s messenger on a journey and the people began to say aloud, “God is most great”, he said, “Restrain yourselves, people; you are not supplicating one who is deaf or absent, but are supplicating One who hears, sees and is with you. He whom you are supplicating is nearer to each of you than the neck of his riding-beast.” Abu Musa said: I was behind him saying within myself, “There is no might and no power except in God,” and he said, “‘Abdallah b. Qais,* would you like me to guide you to one of the treasures of paradise?” On my replying that I certainly would, he said that it was, “There is no might and no power except in God.” *This is Abu Musa’s name and his father's name. He is most commonly known by his kunya . and nisba as given at the beginning of the tradition. (Bukhari and Muslim.)	وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَجَعَلَ النَّاسُ يَجْهَرُونَ بِالتَّكْبِيرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَيُّهَا النَّاسُ ارْبَعُوا عَلَى أَنْفُسِكُمْ إِنَّكُمْ لَا تَدْعُونَ أَصَمَّ وَلَا غَائِبًا إِنَّكُمْ تَدْعُونَ سَمِيعًا بَصِيرًا وَهُوَ مَعَكُمْ وَالَّذِي تَدْعُونَهُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ عُنُقِ رَاحِلَتِهِ» قَالَ أَبُو مُوسَى: وَأَنَا خَلْفَهُ أَقُولُ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ فِي نَفْسِي فَقَالَ: «يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلَا أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟» فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَالَ: «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ»	23,721
10789	Muslim	Sahih Muslim 1438 b	A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:	" Allah has ordained whom he has to createuntil the Day of judgment."	حَدَّثَنِي مُحَمَّدُ بْنُ الْفَرَجِ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى، بْنُ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، بِهَذَا الإِسْنَادِ فِي مَعْنَى حَدِيثِ رَبِيعَةَ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَإِنَّ اللَّهَ كَتَبَ مَنْ هُوَ خَالِقٌ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏	27,020
45464	Mishkat	Mishkat al-Masabih 2614	‘A’isha said :	God's messenger sent Umm Salama on the night before the day of sacrifice and she threw pebbles at the jamra before dawn. She then hastened [to Mecca) and performed the circuit. That day was the one God’s messenger spent with her. Abu Dawud transmitted it.	وَعَن عَائِشَة قَالَتْ: أَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بأُمِّ سَلَمَةَ ليلةَ النَّحْر فرمت الجمرةَ قبلَ الْفَجْرِ ثُمَّ مَضَتْ فَأَفَاضَتْ وَكَانَ ذَلِكَ الْيَوْمُ الْيَوْمَ الَّذِي يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدهَا. رَوَاهُ أَبُو دَاوُدَ	6,684
41598	Riyadussalihin	Riyad as-Salihin 534	Thauban (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) said, "He who guarantees me that he will not beg anything from anyone, I will guarantee him (to enter) Jannah." I said, "I give you the guarantee." Then Thauban (May Allah be pleased with him) never begged anything from anyone. [Abu Dawud] .	وعن ثوبان رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏من تكفل لي أن لا يسأل الناس شيئاً، وأتكفل له الجنة‏؟‏‏"‏ فقلت‏:‏ أنا؛ فكان لا يسأل أحداً شيئاً، ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏	11,411
37320	Ahmad	Musnad Ahmad 1222	It was narrated that ‘Ali (رضي الله عنه) said:	You recite: `after the payment of legacies he may have bequeathed or debts` [an-Nisa` 4:12]. The Messenger of Allah (ﷺ) ruled that debts must be paid before carrying out bequests, [And he ruled] that sons from the same father and mother inherit from one another, but sons from different mothers (but the same father) do not. A man inherits from his brother through his father and mother but not from his brother through his father only.	حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا زَكَرِيَّا، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّكُمْ تَقْرَءُونَ ‏{‏مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ‏}‏ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ يَرِثُ الرَّجُلُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ‏.‏	30,745
25257	Abudawud	Sunan Abi Dawud 4752	The tradition mentioned above has also transmitted by ‘Abd al-Wahhab through a different chain of narrators in a similar manner. This version has :	When a man is placed in his grave and his friends leave him, he hears the beat of their sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes : As for the infidel and hypocrite they say to them. This version adds the word “hypocrite”. And he said : those who are near him will hear (his shout) with the exception of men and jinn.	حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، بِمِثْلِ هَذَا الإِسْنَادِ نَحْوَهُ قَالَ ‏:‏ ‏"‏ إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ، فَيَأْتِيهِ مَلَكَانِ فَيَقُولاَنِ لَهُ ‏"‏ ‏.‏ فَذَكَرَ قَرِيبًا مِنْ حَدِيثِ الأَوَّلِ قَالَ فِيهِ ‏:‏ ‏"‏ وَأَمَّا الْكَافِرُ وَالْمُنَافِقُ فَيَقُولاَنِ لَهُ ‏"‏ ‏.‏ زَادَ ‏:‏ ‏"‏ الْمُنَافِقُ ‏"‏ ‏.‏ وَقَالَ ‏:‏ ‏"‏ يَسْمَعُهَا مَنْ يَلِيهِ غَيْرَ الثَّقَلَيْنِ ‏"‏ ‏.‏	25,470
26674	Tirmidhi	Jami` at-Tirmidhi 894	Jabir narrated:	"The Prophet would stone on the Day of An-Nahr during the morning light, as for (the days) afterwards, then (he would do it) after the Zenith of the sun."	حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَرْمِي يَوْمَ النَّحْرِ ضُحًى وَأَمَّا بَعْدَ ذَلِكَ فَبَعْدَ زَوَالِ الشَّمْسِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنَّهُ لاَ يَرْمِي بَعْدَ يَوْمِ النَّحْرِ إِلاَّ بَعْدَ الزَّوَالِ ‏.‏	34,850
19920	Nasai	Sunan an-Nasa'i 5176	It was narrated that 'Ali said:	"The Messenger of Allah [SAW] forbade me from rings of gold, garments dyed with safflower, and wearing Al-Qassi, and from reciting Qur'an while bowing."	أَخْبَرَنِي هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، عَنْ مُحَمَّدِ بْنِ عِيسَى، - وَهُوَ ابْنُ الْقَاسِمِ بْنِ سُمَيْعٍ - قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ، مَوْلَى عَلِيٍّ عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ تَخَتُّمِ الذَّهَبِ وَعَنِ الْمُعَصْفَرِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ ‏.‏	32,777
2397	Bukhari	Sahih al-Bukhari 2494	Narrated `Urwa bin Az-Zubair:	That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).	حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْعَامِرِيُّ الأُوَيْسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ عَنْ قَوْلِ اللَّهِ تَعَالَى ‏{‏وَإِنْ خِفْتُمْ‏}‏ إِلَى ‏{‏وَرُبَاعَ‏}‏‏.‏ فَقَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِكُهُ فِي مَالِهِ، فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا، فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا، فَيُعْطِيهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ، فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ، وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ‏.‏ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ هَذِهِ الآيَةِ فَأَنْزَلَ اللَّهُ ‏{‏وَيَسْتَفْتُونَكَ فِي النِّسَاءِ‏}‏ إِلَى قَوْلِهِ ‏{‏وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ‏}‏ وَالَّذِي ذَكَرَ اللَّهُ أَنَّهُ يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ الآيَةُ الأُولَى الَّتِي قَالَ فِيهَا ‏{‏وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ‏}‏ قَالَتْ عَائِشَةُ وَقَوْلُ اللَّهِ فِي الآيَةِ الأُخْرَى ‏{‏وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ‏}‏ يَعْنِي هِيَ رَغْبَةُ أَحَدِكُمْ لِيَتِيمَتِهِ الَّتِي تَكُونُ فِي حَجْرِهِ، حِينَ تَكُونُ قَلِيلَةَ الْمَالِ وَالْجَمَالِ، فَنُهُوا أَنْ يَنْكِحُوا مَا رَغِبُوا فِي مَالِهَا وَجَمَالِهَا مِنْ يَتَامَى النِّسَاءِ إِلاَّ بِالْقِسْطِ مِنْ، أَجْلِ رَغْبَتِهِمْ عَنْهُنَّ‏.‏	7,512
48749	Shamail	Ash-Shama'il Al-Muhammadiyah 31	Umm Hani said:	"I saw Allah’s Messenger (Allah bless him and give him peace) with four braids of hair.”	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ نَافِعٍ الْمَكِّيِّ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أُمِّ هَانِئٍ، قَالَتْ‏:‏ رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم ذَا ضَفَائِرَ أَرْبَعٍ‏.‏	3,255
36944	Ahmad	Musnad Ahmad 824	It was narrated from `Amr bin Sulaim Az-Zuraqi, from his mother, that she said:	Whilst we were in Mina, I saw `Ali bin Abi Talib (رضي الله عنه) on a camel, saying: The Messenger of Allah (ﷺ) says: `These are days of eating and drinking, so no one should fast.` And he followed the people [to convey this message]	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ بَيْنَمَا نَحْنُ بِمِنًى إِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَلَى جَمَلٍ وَهُوَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ هَذِهِ أَيَّامُ طُعْمٍ وَشُرْبٍ فَلَا يَصُومَنَّ أَحَدٌ فَاتَّبَعَ النَّاسُ‏.‏	22,009
4134	Bukhari	Sahih al-Bukhari 4321	Narrated Abu Qatada:	We set out along with the Prophet (ﷺ) during the year of (the battle of) Hunain, and when we faced the enemy, the Muslims (with the exception of the Prophet (ﷺ) and some of his companions) retreated (before the enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck causing his armor to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was dying. Then death took him over and he released me. Afterwards I followed `Umar and said to him, "What is wrong with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and (after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said, "Who will be my witness?" and then sat down. Then the Prophet (ﷺ) repeated his question. Then the Prophet (ﷺ) said the same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet (ﷺ) asked his former question again. So I got up. The Prophet (ﷺ) said, What is the matter, O Abu Qatada?" So I narrated the whole story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet (ﷺ) will leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet (ﷺ) said, "Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ حُنَيْنٍ، فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ، فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ، قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ، فَضَرَبْتُهُ مِنْ وَرَائِهِ عَلَى حَبْلِ عَاتِقِهِ بِالسَّيْفِ، فَقَطَعْتُ الدِّرْعَ، وَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ، ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي، فَلَحِقْتُ عُمَرَ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ عَزَّ وَجَلَّ‏.‏ ثُمَّ رَجَعُوا وَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏"‏‏.‏ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ـ قَالَ ـ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم مِثْلَهُ فَقُمْتُ فَقُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ قَالَ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم مِثْلَهُ، فَقُمْتُ فَقَالَ ‏"‏ مَالَكَ يَا أَبَا قَتَادَةَ ‏"‏‏.‏ فَأَخْبَرْتُهُ‏.‏ فَقَالَ رَجُلٌ صَدَقَ وَسَلَبُهُ عِنْدِي، فَأَرْضِهِ مِنِّي‏.‏ فَقَالَ أَبُو بَكْرٍ لاَهَا اللَّهِ، إِذًا لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم فَيُعْطِيَكَ سَلَبَهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَدَقَ فَأَعْطِهِ ‏"‏‏.‏ فَأَعْطَانِيهِ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ، فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ‏.‏	8,252
25873	Tirmidhi	Jami` at-Tirmidhi 94	It has been related from Sahr bin Hawshah that he said:	"I saw Jarir bin 'Abdullah performing Wudu and he wiped over his Khuff. I asked him about that. He replied, 'I saw 'I saw Allah's Messenger performing Wudu and he wiped over his Khuff.' So I said to him, before Surah AI-Ma'idah (was revealed) or after AI-Ma'idah?' So he replied, 'I did not acceot Islam until after Al-Ma'idah.'" Qutaibah narrated this to us; (saying) Khalid bin Ziyad At-Tirmidhi narrated it to us, from Muqatil bin Hayyan, from Shahr bin Hawshah, from Jarir. He said: Baqiyyah related it from Ibrahim bin Adham from Muqatil bin Hayyan, from Shahr bin Hawshah, from Jarir. This Hadith is explanatory, because some who dislike wiping over the Khuff give the interpretation that the Prophet's wiping over the two Khuff was before the revelation of Sural Al-Ma'idah. But in his Hadlth, Jarir mentions that he saw the Prophet wiping over his Khuff after the revelation of Surat Al-Ma'idah.	وَيُرْوَى عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ رَأَيْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ لَهُ فِي ذَلِكَ فَقَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ ‏.‏ فَقُلْتُ لَهُ أَقَبْلَ الْمَائِدَةِ أَمْ بَعْدَ الْمَائِدَةِ فَقَالَ مَا أَسْلَمْتُ إِلاَّ بَعْدَ الْمَائِدَةِ ‏.‏ حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا خَالِدُ بْنُ زِيَادٍ التِّرْمِذِيُّ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ جَرِيرٍ ‏.‏ قَالَ وَرَوَى بَقِيَّةُ عَنْ إِبْرَاهِيمَ بْنِ أَدْهَمَ عَنْ مُقَاتِلِ بْنِ حَيَّانَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ جَرِيرٍ ‏.‏ وَهَذَا حَدِيثٌ مُفَسِّرٌ لأَنَّ بَعْضَ مَنْ أَنْكَرَ الْمَسْحَ عَلَى الْخُفَّيْنِ تَأَوَّلَ أَنَّ مَسْحَ النَّبِيِّ صلى الله عليه وسلم عَلَى الْخُفَّيْنِ كَانَ قَبْلَ نُزُولِ الْمَائِدَةِ وَذَكَرَ جَرِيرٌ فِي حَدِيثِهِ أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ بَعْدَ نُزُولِ الْمَائِدَةِ ‏.‏	16,756
16196	Nasai	Sunan an-Nasa'i 1456	It was narrated from 'Aishah that:	She performed Umrah with the Messenger of Allah (ﷺ), traveling from Al-Madinah to Makkah. Then, when she came to Makkah, she said: "O Messenger of Allah (ﷺ), may my father and mother be ransomed for you, you shortened you prayers and I offered them in full, you did not fast and I fasted. He said: 'Well done, O 'Aishah!' and he did not criticize me."	أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا الْعَلاَءُ بْنُ زُهَيْرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا اعْتَمَرَتْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ حَتَّى إِذَا قَدِمَتْ مَكَّةَ قَالَتْ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي قَصَرْتَ وَأَتْمَمْتُ وَأَفْطَرْتَ وَصُمْتُ ‏.‏ قَالَ ‏ "‏ أَحْسَنْتِ يَا عَائِشَةُ ‏"‏ ‏.‏ وَمَا عَابَ عَلَىَّ ‏.‏	781
23815	Abudawud	Sunan Abi Dawud 3311	Narrated 'Aishah:	The Prophet (ﷺ) as saying: If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏:‏ ‏ "‏ مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ ‏"‏ ‏.‏	10,113
1381	Bukhari	Sahih al-Bukhari 1431	Narrated Ibn `Abbas:	The Prophet (ﷺ) went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings.	حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَدِيٌّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ عِيدٍ فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلُ وَلاَ بَعْدُ، ثُمَّ مَالَ عَلَى النِّسَاءِ وَمَعَهُ بِلاَلٌ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ، فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْقُلْبَ وَالْخُرْصَ‏.‏	10,400
33926	Ibnmajah	Sunan Ibn Majah 4090	It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:	“When the fierce battles take place, Allah will send a troop of freed slaves who will be the best Arab horsemen and the best armed, with whom Allah will support His religion.”	حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ، عَنْ سُلَيْمَانَ بْنِ حَبِيبٍ الْمُحَارِبِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا وَقَعَتِ الْمَلاَحِمُ بَعَثَ اللَّهُ بَعْثًا مِنَ الْمَوَالِي هُمْ أَكْرَمُ الْعَرَبِ فَرَسًا وَأَجْوَدُهُ سِلاَحًا يُؤَيِّدُ اللَّهُ بِهِمُ الدِّينَ ‏"‏ ‏.‏	28,013
37223	Ahmad	Musnad Ahmad 1117	It was narrated that ‘Abdur-Rahman bin Abi Laila said:	My father used to stay up at night with ‘Ali, and ‘Ali used to wear summer clothes in winter and winter clothes in summer. It was said to me: Why don`t you ask him about that? So I asked him and he said: The Messenger of Allah (ﷺ) sent for me on the day of Khaibar and I had sore eyes, so I said:O Messenger of Allah (ﷺ), I have sore eyes. He spat in my eye and said: `O Allah, take away from him heat and cold.` And I have never felt heat or cold since them. And he said: `I shall send out a man who loves Allah and His Messenger, and Allah and His Messenger love him, and he is not one to run away.` The people hoped to be the one, and he sent ‘Ali (رضي الله عنه).	حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كَانَ أَبِي يَسْمُرُ مَعَ عَلِيٍّ فَكَانَ عَلِيٌّ يَلْبَسُ ثِيَابَ الصَّيْفِ فِي الشِّتَاءِ وَثِيَابَ الشِّتَاءِ فِي الصَّيْفِ فَقِيلَ لَهُ لَوْ سَأَلْتَهُ فَسَأَلَهُ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ إِلَيَّ وَأَنَا أَرْمَدُ يَوْمَ خَيْبَرَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَمِدٌ فَتَفَلَ فِي عَيْنِي وَقَالَ اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ فَمَا وَجَدْتُ حَرًّا وَلَا بَرْدًا بَعْدُ قَالَ وَقَالَ لَأَبْعَثَنَّ رَجُلًا يُحِبُّهُ اللَّهُ وَرَسُولُهُ وَيُحِبُّ اللَّهَ وَرَسُولَهُ لَيْسَ بِفَرَّارٍ قَالَ فَتَشَرَّفَ لَهَا النَّاسُ قَالَ فَبَعَثَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ‏.‏	1,341
42606	Riyadussalihin	Riyad as-Salihin 1542	Ibn Mas'ud (May Allah be pleased with him) reported:	The Messenger of Allah (ﷺ) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar." [Al-Bukhari and Muslim] .	وعن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ إن الصدق يهدي إلى البر، وإن البر يهدي إلى الجنة، وإن الرجل ليصدق حتى يكتب عند الله صديقًا، وإن الكذب يهدي إلى الفجور، وإن الفجور يهدي إلى النار، وإن الرجل ليكذب حتى يكتب عند الله كذابًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏	34,598
21866	Abudawud	Sunan Abi Dawud 1362	'Abd Allah b. Abi Qais said that he asked 'Aishah:	The narrator Ahmad added in his version: He would not observe the witr with two rak'ahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words "six and three (rak'ahs)".	حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ قُلْتُ لِعَائِشَةَ رضى الله عنها ‏:‏ بِكَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ قَالَتْ ‏:‏ كَانَ يُوتِرُ بِأَرْبَعٍ وَثَلاَثٍ، وَسِتٍّ وَثَلاَثٍ، وَثَمَانٍ وَثَلاَثٍ، وَعَشْرٍ وَثَلاَثٍ، وَلَمْ يَكُنْ يُوتِرُ بِأَنْقَصَ مِنْ سَبْعٍ، وَلاَ بِأَكْثَرَ مِنْ ثَلاَثَ عَشْرَةَ ‏.‏ قَالَ أَبُو دَاوُدَ زَادَ أَحْمَدُ بْنُ صَالِحٍ ‏:‏ وَلَمْ يَكُنْ يُوتِرُ بِرَكْعَتَيْنِ قَبْلَ الْفَجْرِ ‏.‏ قُلْتُ ‏:‏ مَا يُوتِرُ قَالَتْ ‏:‏ لَمْ يَكُنْ يَدَعُ ذَلِكَ ‏.‏ وَلَمْ يَذْكُرْ أَحْمَدُ ‏:‏ وَسِتٍّ وَثَلاَثٍ ‏.‏	26,825
30620	Ibnmajah	Sunan Ibn Majah 788	It was narrated that Abu Sa'eed Al-Khudri said:	"The Messenger of Allah said: 'the prayer of a man in congregation is twenty-five levels higher than his prayer in his home.'"	حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِلاَلِ بْنِ مَيْمُونٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صَلاَةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلاَتِهِ فِي بَيْتِهِ خَمْسًا وَعِشْرِينَ دَرَجَةً ‏"‏ ‏.‏	22,278
28954	Tirmidhi	Jami` at-Tirmidhi 3091	Narrated Ibn 'Abbas:	"The Messenger of Allah (ﷺ) dispatched Abu Bakr ordering him to announce these statements. Then 'Ali followed him. When Abu Bakr was at a particular road, he heard the heavy breathing of Al-Qiswa, the she camel of the Messenger of Allah (ﷺ), so Abu Bakr appeared frightened because he thought that it was the Messenger of Allah (ﷺ). When he saw that it was 'Ali, he gave him the letter of the Messenger of Allah (ﷺ), and told 'Ali to announce the statements. So he left to perform Hajj. During the day of At-Tashriq 'Ali stood to announce: 'The protection of Allah and His Messenger is removed from every idolater. So travel in the land for four months. There is to be no idolater performing Hajj after this year, nor may anyone perform Tawaf around the House while naked. None shall enter Paradise but a believer.' 'Ali was making the announcement, so when he became exhausted Abu Bakr would announce it."	حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم أَبَا بَكْرٍ وَأَمَرَهُ أَنْ يُنَادِيَ بِهَؤُلاَءِ الْكَلِمَاتِ ثُمَّ أَتْبَعَهُ عَلِيًّا فَبَيْنَا أَبُو بَكْرٍ فِي بَعْضِ الطَّرِيقِ إِذْ سَمِعَ رُغَاءَ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْقَصْوَاءَ فَخَرَجَ أَبُو بَكْرٍ فَزِعًا فَظَنَّ أَنَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ عَلِيٌّ فَدَفَعَ إِلَيْهِ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَمَرَ عَلِيًّا أَنْ يُنَادِيَ بِهَؤُلاَءِ الْكَلِمَاتِ فَانْطَلَقَا فَحَجَّا فَقَامَ عَلِيٌّ أَيَّامَ التَّشْرِيقِ فَنَادَى ذِمَّةُ اللَّهِ وَرَسُولِهِ بَرِيئَةٌ مِنْ كُلِّ مُشْرِكٍ فَسِيحُوا فِي الأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَلاَ يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلاَ يَطُوفَنَّ بِالْبَيْتِ عُرْيَانٌ وَلاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ وَكَانَ عَلِيٌّ يُنَادِي فَإِذَا عَيِيَ قَامَ أَبُو بَكْرٍ فَنَادَى بِهَا ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ ‏.‏	22,130
48929	Shamail	Ash-Shama'il Al-Muhammadiyah 214	'A’isha bint Sa'd ibn Abi Waqqas reported that her father said:	“The Prophet (Allah bless him and give him peace) used to drink while standing.”	حَدَّثَنَا أَحْمَدُ بْنُ نَصْرٍ النَّيْسَابُورِيُّ، قَالَ‏:‏ حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِي، قَالَ‏:‏ حَدَّثَتْنَا عَبِيدَةُ بِنْتُ نَائِلٍ، عَنْ عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنِ أَبِيهَا، أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ يَشْرَبُ قَائِمًا، قَالَ أَبُو عِيسَى‏:‏ وَقَالَ بَعْضُهُمْ‏:‏ عُبَيْدَةُ بِنْتُ نَابِلٍ‏.‏	20,765
21745	Abudawud	Sunan Abi Dawud 1241	Narrated Abu Hurairah:	We went out with the Messenger of Allah (ﷺ) to Najd. When we reached Dhat ar-Riqa at Nakhl (or in a valley with palm trees) he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect, but his version is other than that of Haywah. He added to the words "when he bowed along with those who were with him and prostrated" the words "when they stood up, they retraced their footsteps to the rows of their companions". He did not mention the words "their back was towards the qiblah".	حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، وَمُحَمَّدِ بْنِ الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى نَجْدٍ حَتَّى إِذَا كُنَّا بِذَاتِ الرِّقَاعِ مِنْ نَخْلٍ لَقِيَ جَمْعًا مِنْ غَطَفَانَ فَذَكَرَ مَعْنَاهُ وَلَفْظُهُ عَلَى غَيْرِ لَفْظِ حَيْوَةَ وَقَالَ فِيهِ حِينَ رَكَعَ بِمَنْ مَعَهُ وَسَجَدَ قَالَ فَلَمَّا قَامُوا مَشَوُا الْقَهْقَرَى إِلَى مَصَافِّ أَصْحَابِهِمْ وَلَمْ يَذْكُرِ اسْتِدْبَارَ الْقِبْلَةِ ‏.‏	2,144
41553	Riyadussalihin	Riyad as-Salihin 489	Abu Hurairah (May Allah be pleased with him) reported:	The Prophet (ﷺ) said, "The most truthful statement a poet has ever made is the saying of Labid: Everything besides Allah is vain." [Al- Bukhari and Muslim] .	وعن أبي هريرة، رضي الله عنه، عن النبي صلى الله عليه وسلم، قال‏:‏ ‏ "‏أصدق كلمة قالها شاعر كلمة لبيد‏:‏ ألا كل شئ ما خلا الله باطل‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏	17,575
30007	Ibnmajah	Sunan Ibn Majah 175	It was narrated that Anas bin Malik said:	"The Messenger of Allah said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"	حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ - أَوْ فِي هَذِهِ الأُمَّةِ - يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ - أَوْ حُلْقُومَهُمْ سِيمَاهُمُ التَّحْلِيقُ إِذَا رَأَيْتُمُوهُمْ - أَوْ إِذَا لَقِيتُمُوهُمْ - فَاقْتُلُوهُمْ ‏"‏ ‏.‏	11,420
41450	Riyadussalihin	Riyad as-Salihin 386	Abu Hurairah (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) said, "Allah, the Exalted, has said: 'I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him". [Al-Bukhari]	وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إن الله تعالى قال‏:‏ ‏"‏من عاد لي وليَّا، فقد آذنته بالحرب، وما تقرب إلي عبدي بشيء أحب إليَّ مما افترضت عليه، وما يزال عبدي يتقرب إليَّ بالنوافل حتى أحبه فإذا أحببته كنت سمعه الذي يسمع به، وبصره الذي يبصر به، ويده التي يبطش بها، ورجله التي يمشي بها، وإن سألني، أعطيته، ولئن استعاذني، لأعيذنه‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏	29,894
36194	Ahmad	Musnad Ahmad 32	It was narrated from Farqad as-Sabakhi from Murrah at-Tayyib from Abu Bakr as-Siddeeq that the Prophet (ﷺ)said:	“No one will enter Paradise who is treacherous, miserly, reminds people of his favours or mistreats his slaves. The first to enter Paradise will be the slave, if he obeys Allah and obeys his master.`	حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا صَدَقَةُ بْنُ مُوسَى، عَنْ فَرْقَدٍ السَّبَخِيِّ، عَنْ مُرَّةَ الطَّيِّبِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ خَبٌّ وَلَا بَخِيلٌ وَلَا مَنَّانٌ وَلَا سَيِّئُ الْمَلَكَةِ وَأَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ الْمَمْلُوكُ إِذَا أَطَاعَ اللَّهَ وَأَطَاعَ سَيِّدَهُ‏.‏	693
31409	Ibnmajah	Sunan Ibn Majah 1577	It was narrated that Umm ‘Atiyyah said:	“We were prevented from following the funeral, but that was not made binding on us.”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ: نُهِينَا عَنِ اتِّبَاعِ الْجَنَائِزِ، وَلَمْ يُعْزَمْ عَلَيْنَا ‏.‏	20,017
20857	Abudawud	Sunan Abi Dawud 354	Narrated Samurah:	If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better.	حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ ‏"‏ ‏.‏	30,825
18099	Nasai	Sunan an-Nasa'i 3358	It was narrated from 'Abdullah that some people came to him and said:	"A man among us married a woman, but he did not name a dowry for her, and he did not have intercourse with her before he died." 'Abdullah said: 'Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else.' They kept coming to him for a month, then at the end of that they said: 'Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else.' He said: 'I will say what I think, and if it is correct then it is from Allah alone, with no partner, and if it is wrong then it is from me and from the Shaitan, and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah, four months and ten days.'" He said: "And that was heard by some people from Ashja', who stood up and said: 'We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa' bint Washiq.'" He said: "Abdullah was never seen looking so happy as he did on that day, except with having accepted Islam."	أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ أَتَاهُ قَوْمٌ فَقَالُوا إِنَّ رَجُلاً مِنَّا تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَجْمَعْهَا إِلَيْهِ حَتَّى مَاتَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ مَا سُئِلْتُ مُنْذُ فَارَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشَدَّ عَلَىَّ مِنْ هَذِهِ فَأْتُوا غَيْرِي ‏.‏ فَاخْتَلَفُوا إِلَيْهِ فِيهَا شَهْرًا ثُمَّ قَالُوا لَهُ فِي آخِرِ ذَلِكَ مَنْ نَسْأَلُ إِنْ لَمْ نَسْأَلْكَ وَأَنْتَ مِنْ جِلَّةِ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم بِهَذَا الْبَلَدِ وَلاَ نَجِدُ غَيْرَكَ ‏.‏ قَالَ سَأَقُولُ فِيهَا بِجَهْدِ رَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ وَحْدَهُ لاَ شَرِيكَ لَهُ وَإِنْ كَانَ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ وَاللَّهُ وَرَسُولُهُ مِنْهُ بُرَآءُ أُرَى أَنْ أَجْعَلَ لَهَا صَدَاقَ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏ قَالَ وَذَلِكَ بِسَمْعِ أُنَاسٍ مِنْ أَشْجَعَ فَقَامُوا فَقَالُوا نَشْهَدُ أَنَّكَ قَضَيْتَ بِمَا قَضَى بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي امْرَأَةٍ مِنَّا يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ ‏.‏ قَالَ فَمَا رُئِيَ عَبْدُ اللَّهِ فَرِحَ فَرْحَةً يَوْمَئِذٍ إِلاَّ بِإِسْلاَمِهِ ‏.‏	14,965
28024	Tirmidhi	Jami` at-Tirmidhi 2177	Umm Malik Al-Bahziyyah narrated that the Messenger of Allah (s.a.w) mentioned Fitnah, such that it was drawing near. She said:	"I said: 'O Messenger of Allah! Who is the best of people during it?' He said: 'A man among his livestock, who pays what is due on them, and worships his Lord. And a man clutching a head of his horse, terrified of his enemy, and they terrified oh him."'	حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ رَجُلٍ، عَنْ طَاوُسٍ، عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ، قَالَتْ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِتْنَةً فَقَرَّبَهَا قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ خَيْرُ النَّاسِ فِيهَا قَالَ ‏ "‏ رَجُلٌ فِي مَاشِيَتِهِ يُؤَدِّي حَقَّهَا وَيَعْبُدُ رَبَّهُ وَرَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ يُخِيفُ الْعَدُوَّ وَيُخِيفُونَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أُمِّ مُبَشِّرٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَابْنِ عَبَّاسٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رَوَاهُ اللَّيْثُ بْنُ أَبِي سُلَيْمٍ عَنْ طَاوُسٍ عَنْ أُمِّ مَالِكٍ الْبَهْزِيَّةِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏	30,767
12056	Muslim	Sahih Muslim 1861	It has been narrated on the authority of Abdullah b. Zaid who said:	A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He (, Abdullah) asked: To what effect? He replied: To the effect that they will die for him. 'Abdullah said: I will never swear allegiance to this effect after the Messenger of Allah (ﷺ).	وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ، يَحْيَى عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، قَالَ أَتَاهُ آتٍ فَقَالَ هَذَاكَ ابْنُ حَنْظَلَةَ يُبَايِعُ النَّاسَ فَقَالَ عَلَى مَاذَا قَالَ عَلَى الْمَوْتِ قَالَ لاَ أُبَايِعُ عَلَى هَذَا أَحَدًا بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏	33,365
33200	Ibnmajah	Sunan Ibn Majah 3366	‘Uqbah bin ‘Amir Al-Juhani said:	“The Messenger of Allah (ﷺ) said to his Companions: ‘Do not eat onions,’ then he said in a low voice: ‘Raw.’”	حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي ابْنُ لَهِيعَةَ، عَنْ عُثْمَانَ بْنِ نُعَيْمٍ، عَنِ الْمُغِيرَةِ بْنِ نَهِيكٍ، عَنْ دُخَيْنٍ الْحَجْرِيِّ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ لأَصْحَابِهِ ‏"‏ لاَ تَأْكُلُوا الْبَصَلَ ‏"‏ ‏.‏ ثُمَّ قَالَ كَلِمَةً خَفِيَّةً ‏"‏ النِّيءَ ‏"‏ ‏.‏	1,511
16614	Nasai	Sunan an-Nasa'i 1874	It was narrated that Sa'sa'ah bin Mu'awiyah said:	"I met Abu Dharr and said: 'Tell me a Hadith.' He said: the Messenger of Allah said: There are no two Muslims, three of whose children die before reaching puberty, but Allah will forgive them by virtue of His mercy towards them."'	أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ صَعْصَعَةَ بْنِ مُعَاوِيَةَ، قَالَ لَقِيتُ أَبَا ذَرٍّ قُلْتُ حَدِّثْنِي ‏.‏ قَالَ نَعَمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ بَيْنَهُمَا ثَلاَثَةُ أَوْلاَدٍ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ غَفَرَ اللَّهُ لَهُمَا بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ‏"‏ ‏.‏	22,799
29388	Tirmidhi	Jami` at-Tirmidhi 3525	Anas narrated that the Prophet (ﷺ) said:	“Be constant with: ‘O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām).’”	حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا الْمُؤَمِّلُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَلِظُّوا بِيَا ذَا الْجَلاَلِ وَالإِكْرَامِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ بِمَحْفُوظٍ ‏.‏ وَإِنَّمَا يُرْوَى هَذَا عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ حُمَيْدٍ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهَذَا أَصَحُّ وَمُؤَمِّلٌ غَلِطَ فِيهِ فَقَالَ عَنْ حَمَّادٍ عَنْ حُمَيْدٍ عَنْ أَنَسٍ وَلاَ يُتَابَعُ فِيهِ ‏.‏	5,041
26562	Tirmidhi	Jami` at-Tirmidhi 783	Aishah narrated:	"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died."	حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِسْمَاعِيلَ السُّدِّيِّ، عَنْ عَبْدِ اللَّهِ الْبَهِيِّ، عَنْ عَائِشَةَ، قَالَتْ مَا كُنْتُ أَقْضِي مَا يَكُونُ عَلَىَّ مِنْ رَمَضَانَ إِلاَّ فِي شَعْبَانَ حَتَّى تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ نَحْوَ هَذَا ‏.‏	9,004
17985	Nasai	Sunan an-Nasa'i 3244	It was narrated from Muhammad bin 'Abdur-Rahman bin Thawban that they asked Fatimah bint Qais about her story and she said:	"My husband divorced me three times, and he used to provide me with food that was not good." She said: "By Allah, if I were entitled to maintenance and accommodation I would demand them and I would not accept this." The deputy said: "You are not entitled to accommodation or maintenance." She said: "I came to the Prophet and told him about that, and he said: 'You are not entitled to accommodation nor maintenance; observe your 'Iddah in the house of so-and-so.' She said: 'His Companions used to go to her.' Then he said: 'Observe your 'Iddah in the house of Ibn Umm Maktum, who is blind, and when your 'Iddah is over, let me know.'" She said: "When my 'Iddah was over, I let him know. The Messenger of Allah said: 'Who has proposed marriage to you?' I said: 'Mu'awiyah and another man from the Quraish.' He said: 'As for Mu'awiyah, he is a boy among the Quraish and does not have anything, and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah bin Zaid.'" She said: "I did not like the idea." But he said that to her three times so she married him.	أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، وَيَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، أَنَّهُمَا سَأَلاَ فَاطِمَةَ بِنْتَ قَيْسٍ عَنْ أَمْرِهَا، فَقَالَتْ طَلَّقَنِي زَوْجِي ثَلاَثًا فَكَانَ يَرْزُقُنِي طَعَامًا فِيهِ شَىْءٌ فَقُلْتُ وَاللَّهِ لَئِنْ كَانَتْ لِي النَّفَقَةُ وَالسُّكْنَى لأَطْلُبَنَّهَا وَلاَ أَقْبَلُ هَذَا ‏.‏ فَقَالَ الْوَكِيلُ لَيْسَ لَكِ سُكْنَى وَلاَ نَفَقَةٌ ‏.‏ قَالَتْ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏"‏ لَيْسَ لَكِ سُكْنَى وَلاَ نَفَقَةٌ فَاعْتَدِّي عِنْدَ فُلاَنَةَ ‏"‏ ‏.‏ قَالَتْ وَكَانَ يَأْتِيهَا أَصْحَابُهُ ثُمَّ قَالَ ‏"‏ اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ أَعْمَى فَإِذَا حَلَلْتِ فَآذِنِينِي ‏"‏ ‏.‏ قَالَتْ فَلَمَّا حَلَلْتُ آذَنْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَمَنْ خَطَبَكِ ‏"‏ ‏.‏ فَقُلْتُ مُعَاوِيَةُ وَرَجُلٌ آخَرُ مِنْ قُرَيْشٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَمَّا مُعَاوِيَةُ فَإِنَّهُ غُلاَمٌ مِنْ غِلْمَانِ قُرَيْشٍ لاَ شَىْءَ لَهُ وَأَمَّا الآخَرُ فَإِنَّهُ صَاحِبُ شَرٍّ لاَ خَيْرَ فِيهِ وَلَكِنِ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ ‏"‏ ‏.‏ قَالَتْ فَكَرِهْتُهُ ‏.‏ فَقَالَ لَهَا ذَلِكَ ثَلاَثَ مَرَّاتٍ فَنَكَحَتْهُ ‏.‏	11,539
31594	Ibnmajah	Sunan Ibn Majah 1762	It was narrated that Abu Sa’eed said:	“The Messenger of Allah (ﷺ) forbade women from fasting without the permission of their husbands.”	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ النِّسَاءَ أَنْ يَصُمْنَ إِلاَّ بِإِذْنِ أَزْوَاجِهِنَّ ‏.‏	11,958
24753	Abudawud	Sunan Abi Dawud 4249	Narrated Abu Hurairah:	The Prophet (ﷺ) as saying: Woe to Arabs because of evil which has drawn near! He will escape who restrains his hand.	حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ أَفْلَحَ مَنْ كَفَّ يَدَهُ ‏"‏ ‏.‏	15,109
6146	Bukhari	Sahih al-Bukhari 6386	Narrated Anas:	The Prophet (ﷺ) seeing a yellow mark (of perfume) on the clothes of `Abdur-Rahman bin `Auf, said, "What about you?" `Abdur-Rahman replied, "I have married a woman with a Mahr of gold equal to a date-stone." The Prophet (ﷺ) said, "May Allah bestow His Blessing on you (in your marriage). Give a wedding banquet, (Walima) even with one sheep."	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ ‏"‏ مَهْيَمْ ‏"‏‏.‏ أَوْ ‏"‏ مَهْ ‏"‏‏.‏ قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ‏.‏ فَقَالَ ‏"‏ بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏	21,977
31411	Ibnmajah	Sunan Ibn Majah 1579	It was narrated from Umm Salamah from the Prophet (ﷺ) regarding:	“And that they will not disobey you in Ma’ruf (all that is good in Islam);” he said: “(It is about) wailing.”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، مَوْلَى الصَّهْبَاءِ عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏{وَلاَ يَعْصِينَكَ فِي مَعْرُوفٍ}‏ قَالَ: ‏"‏ النَّوْحُ ‏"‏ ‏.‏	11,241
5783	Bukhari	Sahih al-Bukhari 6012	Narrated Anas bin Malik:	The Prophet (ﷺ) said, "If any Muslim plants any plant and a human being or an animal eats of it, he will be rewarded as if he had given that much in charity."	حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ مُسْلِمٍ غَرَسَ غَرْسًا فَأَكَلَ مِنْهُ إِنْسَانٌ أَوْ دَابَّةٌ إِلاَّ كَانَ لَهُ صَدَقَةً ‏"‏‏.‏	1,922
13111	Muslim	Sahih Muslim 2259	Abu Sa`id Al-Khudri reported:	We were going with Allah's Messenger (ﷺ). As we reached the place (known as) `Arj there met (us) a poet who had been reciting poetry. Thereupon Allah's Messenger (ﷺ) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ يُحَنِّسَ، مَوْلَى مُصْعَبِ بْنِ الزُّبَيْرِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذُوا الشَّيْطَانَ أَوْ أَمْسِكُوا الشَّيْطَانَ لأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا ‏"‏ ‏.‏	28,152
29894	Ibnmajah	Sunan Ibn Majah 62	It was narrated that Ibn 'Abbas said:	"The Messenger of Allah (ﷺ) said: 'There are two types of people among this Ummah who have no share of Islam: The Murji'ah and the Qadariyyah.'"	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَلِيُّ بْنُ نِزَارٍ، عَنْ أَبِيهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صِنْفَانِ مِنْ هَذِهِ الأُمَّةِ لَيْسَ لَهُمَا فِي الإِسْلاَمِ نَصِيبٌ الْمُرْجِئَةُ وَالْقَدَرِيَّةُ ‏"‏ ‏.‏	19,028
26779	Tirmidhi	Jami` at-Tirmidhi 998	Abdullah bin Ja'far said:	"When the news of the death of Ja'far came, the Prophet said: 'Prepare some food for the family of Ja'far, for indeed something has happened to them that will keep them busy.'"	حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ جَعْفَرِ بْنِ خَالِدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ لَمَّا جَاءَ نَعْىُ جَعْفَرٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اصْنَعُوا لأَهْلِ جَعْفَرٍ طَعَامًا فَإِنَّهُ قَدْ جَاءَهُمْ مَا يَشْغَلُهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ كَانَ بَعْضُ أَهْلِ الْعِلْمِ يَسْتَحِبُّ أَنْ يُوَجَّهَ إِلَى أَهْلِ الْمَيِّتِ شَيْءٌ لِشُغْلِهِمْ بِالْمُصِيبَةِ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ ‏.‏ قَالَ أَبُو عِيسَى وَجَعْفَرُ بْنُ خَالِدٍ هُوَ ابْنُ سَارَةَ وَهُوَ ثِقَةٌ رَوَى عَنْهُ ابْنُ جُرَيْجٍ ‏.‏	24,690
17568	Nasai	Sunan an-Nasa'i 2827	It was narrated that Jabir said:	"I heard that Messenger of Allah say: 'Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'" (Daif) Abu Abdur Rahman (An-Nasai) said: 'Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him.	أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ عَمْرٍو، عَنِ الْمُطَّلِبِ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ صَيْدُ الْبَرِّ لَكُمْ حَلاَلٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَادَ لَكُمْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَمْرُو بْنُ أَبِي عَمْرٍو لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنْ كَانَ قَدْ رَوَى عَنْهُ مَالِكٌ ‏.‏	21,706
47013	Mishkat	Mishkat al-Masabih 4224	Sa‘d said:	When I was ill the Prophet came to visit me, and putting his hand between my nipples so that I felt its coolness on my heart, he said, “You are suffering from a heart disease. Go to al-Harith b. Kalada who belongs to Thaqif, for he practices medicine, and get him to take seven of the 'ajwa dates of Medina and pound them together with their stones, then administer them to you.” Abu Dawud transmitted it.	وَعَن سعدٍ قَالَ: مَرِضْتُ مَرَضًا أَتَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيِيَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي وَقَالَ: «إِنَّكَ رجلٌ مفْؤودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رجل يتطبب فليأخذ سبع تمرات منم عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ» . رَوَاهُ أَبُو دَاوُد	19,791
2557	Bukhari	Sahih al-Bukhari 2663	Narrated Abu Musa Al-Ash`ari:	The Prophet (ﷺ) heard someone praising another and exaggerating in his praise. The Prophet (ﷺ) said, "You have ruined or cut the man's back (by praising him so much).	حَدَّثَنَا مُحَمَّدُ بْنُ صَبَّاحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يُثْنِي عَلَى رَجُلٍ، وَيُطْرِيهِ فِي مَدْحِهِ فَقَالَ ‏ "‏ أَهْلَكْتُمْ ـ أَوْ قَطَعْتُمْ ـ ظَهْرَ الرَّجُلِ ‏"‏‏.‏	7,242
5333	Bukhari	Sahih al-Bukhari 5547	Narrated `Uqba bin 'Amir Al-Juhani:	that the Prophet (ﷺ) distributed among his companions some animals for sacrifice (to be slaughtered on `Id-al-Adha). `Uqba's share was a Jadha'a (a six month old goat). `Uqba said, "O Allah's Messenger (ﷺ)! I get in my share of Jadha'a (a six month old ram)." The Prophet (ﷺ) said, "Slaughter it as a sacrifice."	حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ بَعْجَةَ الْجُهَنِيِّ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَسَمَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ أَصْحَابِهِ ضَحَايَا، فَصَارَتْ لِعُقْبَةَ جَذَعَةٌ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ صَارَتْ جَذَعَةٌ‏.‏ قَالَ ‏ "‏ ضَحِّ بِهَا ‏"‏‏.‏	13,679
10734	Muslim	Sahih Muslim 1427 a	Anas b. Malik reported that Allah's Apostle (ﷺ) saw the trace of yellowness on 'Abd al-Rahman b. 'Auf and said:	What is this? Thereupon he said: Allah's Messenger, I have married a woman for a date-stone's weight of gold. He said: God bless you! Hold a wedding feast, even if only with a sheep.	حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ وَقُتَيْبَةُ بْنُ سَعِيدٍ وَاللَّفْظُ لِيَحْيَى قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ ‏"‏ مَا هَذَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ قَالَ ‏"‏ فَبَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏.	20,903
16345	Nasai	Sunan an-Nasa'i 1605	It was narrated that Abu Dharr said:	"We fasted with the Messenger of Allah (ﷺ) in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month, when he led us in praying Qiyam until one-third of the night had passed. Then he did not lead us in praying Qiyam when there were six days left. Then he led us praying Qiyam when there were five days left until one-half of the night had passed. I said: "O Messenger of Allah! What if we spend the rest of this night praying Nafl?" He said: "Whoever prays Qiyam with the Imam until he finishes, Allah (SWT) will record for him the Qiyam of a (whole) night." Then he did not lead us in prayer or pray Qiyam until there were three days of the month left. Then he led us in praying Qiyam when there were three days left. He gathered his family and wives (and led us in prayer) until we feared that we would miss Al-Falah. I (one of the narrators) said: "What is Al-Falah?" He said: "The suhur".	أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَلَمْ يَقُمْ بِنَا حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ لَمْ يَقُمْ بِنَا فِي السَّادِسَةِ فَقَامَ بِنَا فِي الْخَامِسَةِ حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَقُلْتُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ ‏.‏ قَالَ ‏ "‏ إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ كَتَبَ اللَّهُ لَهُ قِيَامَ لَيْلَةٍ ‏"‏ ‏.‏ ثُمَّ لَمْ يُصَلِّ بِنَا وَلَمْ يَقُمْ حَتَّى بَقِيَ ثَلاَثٌ مِنَ الشَّهْرِ فَقَامَ بِنَا فِي الثَّالِثَةِ وَجَمَعَ أَهْلَهُ وَنِسَاءَهُ حَتَّى تَخَوَّفْنَا أَنْ يَفُوتَنَا الْفَلاَحُ ‏.‏ قُلْتُ وَمَا الْفَلاَحُ قَالَ السُّحُورُ ‏.‏	21,585
3508	Bukhari	Sahih al-Bukhari 3665	Narrated `Abdullah bin `Umar:	That Allah's Messenger (ﷺ) said, "Allah will not look on the Day of Judgment at him who drags his robe (behind him) out of pride." Abu Bakr said "One side of my robe slacks down unless I get very cautious about it." Allah's Messenger (ﷺ) said, "But you do not do that with a pride."	حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ فَقَالَ أَبُو بَكْرٍ إِنَّ أَحَدَ شِقَّىْ ثَوْبِي يَسْتَرْخِي إِلاَّ أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكَ لَسْتَ تَصْنَعُ ذَلِكَ خُيَلاَءَ ‏"‏ قَالَ مُوسَى فَقُلْتُ لِسَالِمٍ أَذَكَرَ عَبْدُ اللَّهِ مَنْ جَرَّ إِزَارَهُ قَالَ لَمْ أَسْمَعْهُ ذَكَرَ إِلاَّ ثَوْبَهُ‏.‏	19,956
6802	Bukhari	Sahih al-Bukhari 7068	Narrated Az-Zubair bin `Adi:	We went to Anas bin Malik and complained about the wrong we were suffering at the hand of Al- Hajjaj. Anas bin Malik said, "Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from the Prophet."	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، قَالَ أَتَيْنَا أَنَسَ بْنَ مَالِكٍ فَشَكَوْنَا إِلَيْهِ مَا نَلْقَى مِنَ الْحَجَّاجِ فَقَالَ ‏ "‏ اصْبِرُوا، فَإِنَّهُ لاَ يَأْتِي عَلَيْكُمْ زَمَانٌ إِلاَّ الَّذِي بَعْدَهُ شَرٌّ مِنْهُ، حَتَّى تَلْقَوْا رَبَّكُمْ ‏"‏‏.‏ سَمِعْتُهُ مِنْ نَبِيِّكُمْ صلى الله عليه وسلم‏.‏	25,095
19889	Nasai	Sunan an-Nasa'i 5145	'Ali bin Abi Talib said:	"The Prophet of Allah [SAW] took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'"	أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ ابْنِ أَبِي الصَّعْبَةِ، عَنْ رَجُلٍ، مِنْ هَمْدَانَ يُقَالُ لَهُ أَبُو أَفْلَحَ عَنِ ابْنِ زُرَيْرٍ، أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ حَرِيرًا فَجَعَلَهُ فِي يَمِينِهِ وَأَخَذَ ذَهَبًا فَجَعَلَهُ فِي شِمَالِهِ ثُمَّ قَالَ ‏ "‏ إِنَّ هَذَيْنِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي ‏"‏ ‏.‏	24,451
19464	Nasai	Sunan an-Nasa'i 4719	It was narrated from Sa'eed bin 'Ubaid At-Ta'l from Bushair bin Yasar who said:	"A man from among the Ansar who was called Sahl bin Abi Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: 'You killed our companion!' They said: 'We did not kill him and we do not know who killed him.' They went to the prophet of Allah and said: 'O Prophet of Allah, we went to Khaibar and we found one of our number slain.' The Messenger of Allah said: 'Let the elders speak first.' And he said to them: 'Bring proof of the one whom you suspect killed him.' They said: 'We do not have any proof.' He said: "Then let them swear an oath to you.' They said" 'We will not accept the oath of the Jews.' The Messenger of Allah did not want his blood to have been shed with no Justice done, so he paid a Diyah of one hundred camels from the Sadaqah." 'Amr bin Shu'aib differed with them.	أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلاً فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ قَتَلْتُمْ صَاحِبَنَا قَالُوا مَا قَتَلْنَاهُ وَلاَ عَلِمْنَا قَاتِلاً ‏.‏ فَانْطَلَقُوا إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ انْطَلَقْنَا إِلَى خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلاً ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْكُبْرَ الْكُبْرَ ‏"‏ ‏.‏ فَقَالَ لَهُمْ ‏"‏ تَأْتُونَ بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَ ‏"‏ ‏.‏ قَالُوا مَا لَنَا بَيِّنَةٌ ‏.‏ قَالَ ‏"‏ فَيَحْلِفُونَ لَكُمْ ‏"‏ ‏.‏ قَالُوا لاَ نَرْضَى بِأَيْمَانِ الْيَهُودِ ‏.‏ وَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَبْطُلَ دَمُهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ ‏.‏ خَالَفَهُمْ عَمْرُو بْنُ شُعَيْبٍ ‏.‏	30,232
5800	Bukhari	Sahih al-Bukhari 6030	Narrated `Abdullah bin Mulaika:	`Aisha said that the Jews came to the Prophet (ﷺ) and said, "As-Samu 'Alaikum" (death be on you). `Aisha said (to them), "(Death) be on you, and may Allah curse you and shower His wrath upon you!" The Prophet (ﷺ) said, "Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words)." She said (to the Prophet), "Haven't you heard what they (Jews) have said?" He said, "Haven't you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). "	حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ يَهُودَ، أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ‏.‏ فَقَالَتْ عَائِشَةُ عَلَيْكُمْ، وَلَعَنَكُمُ اللَّهُ، وَغَضِبَ اللَّهُ عَلَيْكُمْ‏.‏ قَالَ ‏"‏ مَهْلاً يَا عَائِشَةُ، عَلَيْكِ بِالرِّفْقِ، وَإِيَّاكِ وَالْعُنْفَ وَالْفُحْشَ ‏"‏‏.‏ قَالَتْ أَوَلَمْ تَسْمَعْ مَا قَالُوا قَالَ ‏"‏ أَوَلَمْ تَسْمَعِي مَا قُلْتُ رَدَدْتُ عَلَيْهِمْ، فَيُسْتَجَابُ لِي فِيهِمْ، وَلاَ يُسْتَجَابُ لَهُمْ فِيَّ ‏"‏‏.‏	35,780
48792	Shamail	Ash-Shama'il Al-Muhammadiyah 73	Al-Mughira ibn Shu'ba said:	"Dihya [a notable Companion of his] gave the Prophet (Allah bless him and give him peace) a pair of plain black shoes, so he wore them,"— and Isra’il said, on the authority of Jabir, on the authority of 'Amir: "[He also gave him] a gown, so he wore the shoes until they were perforated, without the Prophet (Allah bless him and give him peace) knowing whether or not they were made from the hide of a lawfully slaughtered animal.”	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ الْحَسَنِ بْنِ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، قَالَ‏:‏ قَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ‏:‏ أَهْدَى دِحْيَةُ لِلنَّبِيِّ صلى الله عليه وسلم خُفَّيْنِ، فَلَبِسَهُمَا وَقَالَ إِسْرَائِيلُ‏:‏ عَنْ جَابِرٍ، عَنْ عَامِرٍ، وَجُبَّةً فَلَبِسَهُمَا حَتَّى تَخَرَّقَا لا يَدْرِي النَّبِيُّ صلى الله عليه وسلم، أَذِكًى هُمَا أَمْ لا‏.‏ قال أبو عيسى: وأبو إسحاق هذا هو أبو إسحاق الشيباني واسمه سليمان.	12,773

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