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cibfaye
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hadiths_dataset

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train · 26.9k rows

Unnamed: 0 stringlengths 1 5	Book stringclasses 15 values	Reference stringlengths 14 132	Narrated stringlengths 2 5.35k	English stringlengths 4 16.6k	Arabic stringlengths 38 14.8k	__index_level_0__ int64 0 37.3k
32245	Ibnmajah	Sunan Ibn Majah 2413	It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) that the Messenger of Allah (ﷺ) said:	“The soul of the believer is attached to his debt until it is paid off.”	حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ ‏"‏ ‏.‏	4,256
15922	Nasai	Sunan an-Nasa'i 1185	It was narrated that Jabir bin Samurah said:	"We used to pray behind the Messenger of Allah (ﷺ) and we would greet (others) with our hands. He said: 'What is the matter with those who greet (others) with their hands as if they were tails of wild horses? It is sufficient for any one of you to put his hand on his thigh and say: "As-salamu 'alaikum, as-salamu 'alaikum."	أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ مِسْعَرٍ، عَنْ عُبَيْدِ اللَّهِ ابْنِ الْقِبْطِيَّةِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنَّا نُصَلِّي خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَنُسَلِّمُ بِأَيْدِينَا فَقَالَ ‏ "‏ مَا بَالُ هَؤُلاَءِ يُسَلِّمُونَ بِأَيْدِيهِمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمْسٍ أَمَا يَكْفِي أَحَدَهُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يَقُولَ السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ ‏"‏ ‏.‏	15,835
15518	Nasai	Sunan an-Nasa'i 781	It was narrated that Malik bin Al-Huwairith said:	"I came to the Messenger of Allah (ﷺ) with a cousin of mine" - once he said, "with a friend of mine" - and he said: 'When you travel, call the Adhan and Iqamah, and let the older of you lead the prayer.'"	أَخْبَرَنَا حَاجِبُ بْنُ سُلَيْمَانَ الْمَنْبِجِيُّ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَابْنُ عَمٍّ لِي - وَقَالَ مَرَّةً أَنَا وَصَاحِبٌ لِي - فَقَالَ ‏ "‏ إِذَا سَافَرْتُمَا فَأَذِّنَا وَأَقِيمَا وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا ‏"‏ ‏.‏	3,251
16160	Nasai	Sunan an-Nasa'i 1420	It was narrated from 'Abdur-Rahman bin Abi Laila that 'Umar said:	"Jumu'ah prayer is two rak'ahs, and the prayer of Al-Fitr is two rak'ahs, and the prayer of Al-Adha is two rak'ahs, and the prayer when traveling is two rak'ahs, complete and not shortened, on the tongue of Muhammad (ﷺ)."	أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ زُبَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ قَالَ عُمَرُ صَلاَةُ الْجُمُعَةِ رَكْعَتَانِ وَصَلاَةُ الْفِطْرِ رَكْعَتَانِ وَصَلاَةُ الأَضْحَى رَكْعَتَانِ وَصَلاَةُ السَّفَرِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى لَمْ يَسْمَعْ مِنْ عُمَرَ ‏.‏	21,974
18823	Nasai	Sunan an-Nasa'i 4078	It was narrated that Safwan bin 'Assal said:	"A Jew said to his companion: 'Let us go to this Prophet.' His companion said to him: 'Do not say Prophet; if he hears you, he will become big-headed.' So they came to the Messenger of Allah [SAW] and asked him about nine clear signs. He said to them: 'Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.' They kissed his hands and feet and said: 'We bear witness that you are a Prophet.' He said: 'What is keeping you from following me?' They said: 'Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، عَنِ ابْنِ إِدْرِيسَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ قَالَ يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ ‏.‏ قَالَ لَهُ صَاحِبُهُ لاَ تَقُلْ نَبِيٌّ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَةُ أَعْيُنٍ ‏.‏ فَأَتَيَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَأَلاَهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ فَقَالَ لَهُمْ ‏"‏ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ وَلاَ تَسْحَرُوا وَلاَ تَأْكُلُوا الرِّبَا وَلاَ تَقْذِفُوا الْمُحْصَنَةَ وَلاَ تَوَلَّوْا يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً يَهُودُ أَنْ لاَ تَعْدُوا فِي السَّبْتِ ‏"‏ ‏.‏ فَقَبَّلُوا يَدَيْهِ وَرِجْلَيْهِ وَقَالُوا نَشْهَدُ أَنَّكَ نَبِيٌّ ‏.‏ قَالَ ‏"‏ فَمَا يَمْنَعُكُمْ أَنْ تَتَّبِعُونِي ‏"‏ ‏.‏ قَالُوا إِنَّ دَاوُدَ دَعَا بِأَنْ لاَ يَزَالَ مِنْ ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنِ اتَّبَعْنَاكَ أَنْ تَقْتُلَنَا يَهُودُ ‏.‏	30,586
20586	Abudawud	Sunan Abi Dawud 83	Narrated AbuHurayrah:	A man asked the Messenger of Allah (ﷺ): Messenger of Allah, we travel on the sea and take a small quantity of water with us. If we use this for ablution, we would suffer from thirst. Can we perform ablution with sea water? The Messenger (ﷺ) replied: Its water is pure and what dies in it is lawful food.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ سَلَمَةَ، - مِنْ آلِ ابْنِ الأَزْرَقِ - أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ، - وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ - أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏"‏ ‏.‏	34,638
2242	Bukhari	Sahih al-Bukhari 2332	Narrated Rafi`:	We worked on farms more than anybody else in Medina. We used to rent the land and say to the owner, "The yield of this portion is for us and the yield of that portion is for you (as the rent)." One of those portions might yield something and the other might not. So, the Prophet (ﷺ) forbade us to do so.	حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ يَحْيَى، سَمِعَ حَنْظَلَةَ الزُّرَقِيَّ، عَنْ رَافِعٍ ـ رضى الله عنه ـ قَالَ كُنَّا أَكْثَرَ أَهْلِ الْمَدِينَةِ حَقْلاً، وَكَانَ أَحَدُنَا يُكْرِي أَرْضَهُ، فَيَقُولُ هَذِهِ الْقِطْعَةُ لِي وَهَذِهِ لَكَ، فَرُبَّمَا أَخْرَجَتْ ذِهِ وَلَمْ تُخْرِجْ ذِهِ، فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم‏.‏	2,164
20009	Nasai	Sunan an-Nasa'i 5265	It was narrated from Abu Musa that:	The Messenger of Allah [SAW] said: "Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males."	أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، وَيَزِيدُ، وَمُعْتَمِرٌ، وَبِشْرُ بْنُ الْمُفَضَّلِ، قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَحَلَّ لإِنَاثِ أُمَّتِي الْحَرِيرَ وَالذَّهَبَ وَحَرَّمَهُ عَلَى ذُكُورِهَا ‏"‏ ‏.‏	3,481
50298	Bulugh	Sunnah.com reference : Book 8, Hadith 55English translation : Book 8, Hadith 1022Arabic reference : Book 8, Hadith 1012	Narrated Sa'id bin al-Musaiyab this Hadith also:	'Umar (RA) gave a decree regarding a husband who is impotent that he must be given delay for one year. [Its narrators are reliable].	وَمِنْ طَرِيقِ سَعِيدِ بْنِ اَلْمُسَيَّبِ أَيْضًا قَالَ : { قَضَى [بِهِ] عُمَرُ فِي اَلْعِنِّينِ , أَنْ يُؤَجَّلَ سَنَةً، وَرِجَالُهُ ثِقَاتٌ 1‏ } .‏‏1 ‏- ضعيف .‏ رواه ابن أبي شيبة ( 2 /4 / 207 )‏ .‏ وأيضا رواه ابن أبي شيبة ، عن عمر من طرق أخرى ، لكنها معلومة كلها .‏ ولكنه صح عن ابن مسعود بلفظ : " يؤجل العنين سنة ، فإن جامع وإلا فرق بينهما" .‏ رواه ابن أبي شيبة ( 2 /4 /206 )‏ بسند صحيح.‏	30,111
26121	Tirmidhi	Jami` at-Tirmidhi 342	Abu Hurairah narrated that :	Allah's Messenger said: "What is between the east and the west is Qiblah."	حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي مَعْشَرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ ‏"‏ ‏.‏	33,990
28465	Tirmidhi	Jami` at-Tirmidhi 2616	Narrated Mu'adh bin Jabal:	"I accompanied the Prophet (ﷺ) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He (ﷺ) said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought'"	حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ ‏.‏ قَالَ ‏"‏ لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ وَصَلاَةُ الرَّجُلِ مِنْ جَوْفِ اللَّيْلِ ‏"‏ ‏.‏ قَالَ ثُمَّ تَلاََ‏:‏ ‏(‏ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ ‏)‏ حَتَّى بَلَغَ‏:‏ ‏(‏يَعْمَلُونَ‏)‏ ثُمَّ قَالَ ‏"‏ أَلاَ أُخْبِرُكَ بِرَأْسِ الأَمْرِ كُلِّهِ وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ ‏"‏ ‏.‏ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ رَأْسُ الأَمْرِ الإِسْلاَمُ وَعَمُودُهُ الصَّلاَةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلاَ أُخْبِرُكَ بِمَلاَكِ ذَلِكَ كُلِّهِ ‏"‏ ‏.‏ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ قَالَ فَأَخَذَ بِلِسَانِهِ قَالَ ‏"‏ كُفَّ عَلَيْكَ هَذَا ‏"‏ ‏.‏ فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نَتَكَلَّمُ بِهِ فَقَالَ ‏"‏ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلاَّ حَصَائِدُ أَلْسِنَتِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	33,031
6944	Bukhari	Sahih al-Bukhari 7218	Narrated `Abdullah bin `Umar:	It was said to `Umar, "Will you appoint your successor?" `Umar said, "If I appoint a Caliph (as my successor) it is true that somebody who was better than I (i.e., Abu Bakr) did so, and if I leave the matter undecided, it is true that somebody who was better than I (i.e., Allah's Messenger (ﷺ)) did so." On this, the people praised him. `Umar said, "People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I won't bear the burden of the caliphate in my death as I do in my life."	حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قِيلَ لِعُمَرَ أَلاَ تَسْتَخْلِفُ قَالَ إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ، وَإِنْ أَتْرُكْ فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَثْنَوْا عَلَيْهِ فَقَالَ رَاغِبٌ رَاهِبٌ، وَدِدْتُ أَنِّي نَجَوْتُ مِنْهَا كَفَافًا لاَ لِي وَلاَ عَلَىَّ لاَ أَتَحَمَّلُهَا حَيًّا وَمَيِّتًا‏.‏	31,418
28455	Tirmidhi	Jami` at-Tirmidhi 2606	Narrated Abu Hurairah:	narrated that the Messenger of Allah (ﷺ) said: "I have been ordered to fight the people until they say La Ilaha Illallah", and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is up to Allah."	حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي سَعِيدٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	35,697
4521	Bukhari	Sahih al-Bukhari 4728	Narrated Mus`ab:	I asked my father, "Was the Verse:-- 'Say: (O Muhammad) Shall We tell you the greatest losers in respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the Jews and the Christians, for the Jews disbelieved Muhammad and the Christians disbelieved in Paradise and say that there are neither meals nor drinks therein. Al- Hururiyya are those people who break their pledge to Allah after they have confirmed that they will fulfill it, and Sa`d used to call them 'Al-Fasiqin (evildoers who forsake Allah's obedience).	حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ مُصْعَبٍ، قَالَ سَأَلْتُ أَبِي ‏{‏قُلْ هَلْ نُنَبِّئُكُمْ بِالأَخْسَرِينَ أَعْمَالاً‏}‏ هُمُ الْحَرُورِيَّةُ قَالَ لاَ، هُمُ الْيَهُودُ وَالنَّصَارَى، أَمَّا الْيَهُودُ فَكَذَّبُوا مُحَمَّدًا صلى الله عليه وسلم وَأَمَّا النَّصَارَى كَفَرُوا بِالْجَنَّةِ وَقَالُوا لاَ طَعَامَ فِيهَا وَلاَ شَرَابَ، وَالْحَرُورِيَّةُ الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ، وَكَانَ سَعْدٌ يُسَمِّيهِمُ الْفَاسِقِينَ‏.‏	7,002
657	Bukhari	Sahih al-Bukhari 676	Narrated Al-Aswad:	That he asked `Aisha "What did the Prophet (ﷺ) use to do in his house?" She replied, "He used to keep himself busy serving his family and when it was the time for prayer he would go for it."	حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ سَأَلْتُ عَائِشَةَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي بَيْتِهِ قَالَتْ كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ ـ تَعْنِي خِدْمَةَ أَهْلِهِ ـ فَإِذَا حَضَرَتِ الصَّلاَةُ خَرَجَ إِلَى الصَّلاَةِ‏.‏	17,370
41072	Riyadussalihin	Riyad as-Salihin 8	Abu Musa Al-Ash'ari (May Allah be pleased with him) reported that Messenger of Allah (ﷺ) was asked about who fights in the battlefield out of valour, or out of zeal, or out of hypocrisy, which of this is considered as fighting in the cause of Allah? He said:	"He who fights in order that the Word of Allah remains the supreme, is considered as fighting in the cause of Allah". [Al-Bukhari and Muslim] .	وعن أبي موسى عبد الله بن قيس الأشعرى رضي الله عنه قال‏:‏ سئل رسول الله صلى الله عليه وسلم عن الرجل يقاتل شجاعة، ويقاتل حميةً، ويقاتل رياء، أى ذلك في سبيل الله‏؟‏ فقال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ من قاتل لتكون كلمة الله هى العليا فهو في سبيل الله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏	11,652
29391	Tirmidhi	Jami` at-Tirmidhi 3528	`Amr bin Shu`aib narrated from his father, from his grandfather, that the Messenger of Allah (ﷺ) said:	“When one of you becomes frightened during sleep, then let him say: ‘I seek refuge in Allah’s Perfect Words from His anger, His punishment, and the evil of His creatures, from the whisperings of the Shayatin, and that they should come (A`ūdhu bikalimātillāhit-tāmmati min ghaḍabihī wa `iqābihī wa sharri `ibādih, wa min hamazātish-shayāṭīni wa an yaḥḍurūn).’ For verily, they shall not harm him.” He said: “So `Abdullah bin `Amr used to teach it to those of his children who attained maturity, and those of them who did not, he would write it on a sheet and then hang it around his neck.”	حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا فَزِعَ أَحَدُكُمْ فِي النَّوْمِ فَلْيَقُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ ‏.‏ فَإِنَّهَا لَنْ تَضُرَّهُ ‏"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُلَقِّنُهَا مَنْ بَلَغَ مِنْ وَلَدِهِ وَمَنْ لَمْ يَبْلُغْ مِنْهُمْ كَتَبَهَا فِي صَكٍّ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏	8,554
29427	Tirmidhi	Jami` at-Tirmidhi 3564	Ali said:	“I was ill and the Messenger of Allah (ﷺ) passed by me while I was saying: ‘O Allah, if my term has come, then give me relief, and if it is coming later, then make my life more bountiful, and if it is a trial then make me patient (Allāhumma, in kāna ajalī qad ḥaḍara fa ariḥnī, wa in kāna muta’akh-khiran fa arfighnī, wa in kāna balā’an fa ṣabbirnī).’ So the Messenger of Allah (ﷺ) said: ‘What did you say?’” He said: “So he repeated to him what he said.” He (one of the narrators) said: So he struck him with his foot and said: “O Allah, grant him health (Allāhumma `āfihi)” – or – “heal him (ishfihi).” – Shu`ba is the one who doubted. He said: “So I did not suffer from my ailment again.”	حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، قَالَ كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ مُتَأَخِّرًا فَأَرْفِغْنِي وَإِنْ كَانَ بَلاَءً فَصَبِّرْنِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ فَأَعَادَ عَلَيْهِ مَا قَالَ قَالَ فَضَرَبَهُ بِرِجْلِهِ فَقَالَ ‏"‏ اللَّهُمَّ عَافِهِ أَوِ اشْفِهِ ‏"‏ ‏.‏ شُعْبَةُ الشَّاكُّ ‏.‏ فَمَا اشْتَكَيْتُ وَجَعِي بَعْدُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏	6,444
13519	Muslim	Sahih Muslim 2449 d	'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (ﷺ), (as his wife). When Fatima heard about it, she came to Allah's Apostle (ﷺ) and said:	The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.	حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ لَهُ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ وَهَذَا عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ ‏.‏ قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَسَمِعْتُهُ حِينَ تَشَهَّدَ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا ‏"‏ ‏.‏ قَالَ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ ‏.‏	19,814
27773	Tirmidhi	Jami` at-Tirmidhi 1926	Abu Hurairah narrated that:	the Messenger of Allah said: "The religion is An-Nasihah" three times. They said: "O Messenger of Allah! For Whom?" He said : "To Allah , His books, the A'immah of the Muslims, and their average people."	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الدِّينُ النَّصِيحَةُ ‏"‏ ‏.‏ ثَلاَثَ مِرَارٍ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ لِمَنْ قَالَ ‏"‏ لِلَّهِ وَلِكِتَابِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَتَمِيمٍ الدَّارِيِّ وَجَرِيرٍ وَحَكِيمِ بْنِ أَبِي يَزِيدَ عَنْ أَبِيهِ وَثَوْبَانَ ‏.‏	18,460
41318	Riyadussalihin	Riyad as-Salihin 254	Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:	The Prophet (ﷺ) said: There was a dispute between the Hell and Jannah. The Hell said: "The haughty and proud are my inmates." Jannah said: "The modest and the humble are my residents". Thereupon, Allah the Exalted and Glorious (addressing Jannah) said: "You are My Mercy, through you I shall show mercy to those whom I wish". (And addressing the Hell), He said: "You are (the means) of My punishment by which I shall punish such of My slaves as I wish and each one of you would have its fill". [Muslim] .	وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ احتجت الجنة والنار فقالت النار‏:‏ في الجبارون والمتكبرون، وقالت الجنة‏:‏ في ضعفاء الناس ومساكينهم، فقضى الله بينهما‏:‏ إنك الجنة رحمتي أرحم بك من أشاء، وإنك النار أعذب بك من أشاء، ولكليكما علي ملؤها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏	9,509
9330	Muslim	Sahih Muslim 894 d	'Abbad b. Tamim Mazini heard his uncle, who was one of the Companions of the Messenger of Allah (ﷺ), as saying:	The Messenger of Allah (ﷺ) went out one day in order to pray for rain. He turned his back towards people, supplicated before Allah, facing towards Qibla, and turned his mantle round and then observed two rak'ahs of prayer.	وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ قَالَ أَخْبَرَنِي عَبَّادُ بْنُ تَمِيمٍ الْمَازِنِيُّ، أَنَّهُ سَمِعَ عَمَّهُ، وَكَانَ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا يَسْتَسْقِي فَجَعَلَ إِلَى النَّاسِ ظَهْرَهُ يَدْعُو اللَّهَ وَاسْتَقْبَلَ الْقِبْلَةَ وَحَوَّلَ رِدَاءَهُ ثُمَّ صَلَّى رَكْعَتَيْنِ ‏.‏	11,609
15072	Nasai	Sunan an-Nasa'i 336	It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah (ﷺ) commanded that dogs be killed, but he made an exception for hunting dogs and sheepdogs and said:	"If a dog licks a vessel then wash it seven times and rub it the eighth time with dust."	أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ مُطَرِّفًا، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ وَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَالْغَنَمِ وَقَالَ ‏ "‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوهُ الثَّامِنَةَ بِالتُّرَابِ ‏"‏ ‏.‏	35,334
3150	Bukhari	Sahih al-Bukhari 3286	Narrated Abu Huraira:	The Prophet (ﷺ) said, "When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead."	حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كُلُّ بَنِي آدَمَ يَطْعُنُ الشَّيْطَانُ فِي جَنْبَيْهِ بِإِصْبَعِهِ حِينَ يُولَدُ، غَيْرَ عِيسَى بْنِ مَرْيَمَ، ذَهَبَ يَطْعُنُ فَطَعَنَ فِي الْحِجَابِ ‏"‏‏.‏	358
41402	Riyadussalihin	Riyad as-Salihin 338	'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:	Messenger of Allah (ﷺ) said, "It is one of the gravest sins to abuse one's parents." It was asked (by the people): "O Messenger of Allah, can a man abuse his own parents?" Messenger of Allah (ﷺ) said, "He abuses the father of somebody who, in return, abuses the former's father; he then abuses the mother of somebody who, in return, abuses his mother". [Al-Bukhari and Muslim] . Another narration is: Messenger of Allah (ﷺ) said, "One of the major sins is to curse one's parents". It was submitted: "O Messenger of Allah! How can a man curse his own parents?" He (ﷺ) said, "When someone curses the parents of another man who in return abuses the former's father; and when someone abuses the mother of another man who in return abuses his mother."	وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏من الكبائر شتم الرجل والديه‏!‏‏"‏ قالوا‏:‏ يا رسول الله وهل يشتم الرجل والديه‏؟‏ ‏!‏ قال‏:‏ ‏"‏نعم؛ يسب أبا الرجل، فيسب أباه، ويسب أمه، فيسب أمه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ وفي رواية ‏"‏إن من أكبر الكبائر أن يلعن الرجل والديه‏!‏‏"‏ قيل ‏:‏ يا رسول الله كيف يلعن الرجل والديه‏؟‏ ‏!‏ قال‏ "‏يسب أبا الرجل ، فيسب أباه، ويسب أمه، فيسب أمه‏"‏‏.‏	18,045
14680	Muslim	Sahih Muslim 2998 a, b	Abu Huraira reported that Allah's Messenger (ﷺ) said:	The believer does not allow to be stung twice from one (and the same) hole. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.	حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ ‏"‏ ‏.‏ وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي، ابْنِ شِهَابٍ عَنْ عَمِّهِ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏	6,200
24086	Abudawud	Sunan Abi Dawud 3582	Narrated Ali ibn AbuTalib:	The Messenger of Allah (ﷺ) sent me to the Yemen as judge, and I asked: Messenger of Allah, are you sending me when I am young and have no knowledge of the duties of a judge? He replied: Allah will guide your heart and keep your tongue true. When two litigants sit in front of you, do not decide till you hear what the other has to say as you heard what the first had to say; for it is best that you should have a clear idea of the best decision. He said: I had been a judge (for long); or he said (the narrator is doubtful): I have no doubts about a decision afterwards.	حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ أَخْبَرَنَا شَرِيكٌ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ قَاضِيًا فَقُلْتُ يَا رَسُولَ اللَّهِ تُرْسِلُنِي وَأَنَا حَدِيثُ السِّنِّ وَلاَ عِلْمَ لِي بِالْقَضَاءِ فَقَالَ ‏ "‏ إِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ فَإِذَا جَلَسَ بَيْنَ يَدَيْكَ الْخَصْمَانِ فَلاَ تَقْضِيَنَّ حَتَّى تَسْمَعَ مِنَ الآخَرِ كَمَا سَمِعْتَ مِنَ الأَوَّلِ فَإِنَّهُ أَحْرَى أَنْ يَتَبَيَّنَ لَكَ الْقَضَاءُ ‏"‏ ‏.‏ قَالَ فَمَا زِلْتُ قَاضِيًا أَوْ مَا شَكَكْتُ فِي قَضَاءٍ بَعْدُ ‏.‏	29,473
32035	Ibnmajah	Sunan Ibn Majah 2203	It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:	"May Allah have mercy on a person who is lenient when he sells, lenient when he buys, and lenient when he asks for payment. "	حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ رَحِمَ اللَّهُ عَبْدًا سَمْحًا إِذَا بَاعَ سَمْحًا إِذَا اشْتَرَى سَمْحًا إِذَا اقْتَضَى ‏"‏ ‏.‏	6,578
19463	Nasai	Sunan an-Nasa'i 4718	It was narrated from Bushair bin Yasar that:	'Abdullah bin Sahl Al-Ansari and Muhayysah bin Mas'ud went out to Khaibar, where they went their separate ways to go about their business. 'Abdullah bin Sahl was killed, and Muhayysah came (to Madinah) and went with his brother Huwayysah and 'Abdur-Rahman bin Sahl to the Messenger of Allah. 'Abdur-Rahaman started to speak, because of his position as brother (of the slain man) but the Messenger of Allah said: "Let the elders speak first." So Huyysah and Muhayysah spoken, and told him about what happened to 'Abdullah bin Sahl. The Messenger of Allah said to them: "Will you sewer fifty oaths, then you will receive compensation or be entitled to retaliate?" (In his narration) Malik said: "Yahya said: 'Bushair said that the Messenger of Allah paid the blood money himself, but Sa'eed bin 'Ubaid At-Ta'l disagreed with them (in reporting that).''	قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ الأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَقَدِمَ مُحَيِّصَةُ فَأَتَى هُوَ وَأَخُوهُ حُوَيِّصَةُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ لِمَكَانِهِ مِنْ أَخِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَبِّرْ كَبِّرْ ‏"‏ ‏.‏ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ فَذَكَرُوا شَأْنَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ ‏"‏ ‏.‏ قَالَ مَالِكٌ قَالَ يَحْيَى فَزَعَمَ بُشَيْرٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَدَاهُ مِنْ عِنْدِهِ ‏.‏ خَالَفَهُمْ سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ ‏.‏	25,628
23455	Abudawud	Sunan Abi Dawud 2951	Narrated Abdullah ibn Umar:	Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu'awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Messenger of Allah (ﷺ) did when anything came to him was to give something to those who had been set free.	حَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، دَخَلَ عَلَى مُعَاوِيَةَ فَقَالَ حَاجَتُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ عَطَاءُ الْمُحَرَّرِينَ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوَّلَ مَا جَاءَهُ شَىْءٌ بَدَأَ بِالْمُحَرَّرِينَ ‏.‏	4,787
14047	Muslim	Sahih Muslim 2694	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	Two are the expressions which are light on the tongue, but heavy in scale, dear to the Compassionate One:" Hallowed be Allah and praise is due to Him" ;" Hallowed be Allah, the Great."	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ طَرِيفٍ الْبَجَلِيُّ قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ ‏"‏ ‏.‏	25,996
30876	Ibnmajah	Sunan Ibn Majah 1044	It was narrated that Anas bin Malik said:	“The Messenger of Allah (ﷺ) led his Companions in prayer one day. When he had finished prayer he turned to face the people and said: ‘What is wrong with some people that they lift their gaze to the heavens?’ He spoke severely concerning that: ‘They should certainly abstain from that or Allah will snatch away their sight.’”	حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بِأَصْحَابِهِ فَلَمَّا قَضَى الصَّلاَةَ أَقْبَلَ عَلَى الْقَوْمِ بِوَجْهِهِ فَقَالَ ‏"‏ مَا بَالُ أَقْوَامٍ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ ‏"‏ ‏.‏ حَتَّى اشْتَدَّ قَوْلُهُ فِي ذَلِكَ ‏"‏ لَيَنْتَهُنَّ عَنْ ذَلِكَ أَوْ لَيَخْطَفَنَّ اللَّهُ أَبْصَارَهُمْ ‏"‏ ‏.‏	19,658
29231	Tirmidhi	Jami` at-Tirmidhi 3367	Abu Hurairah narrated that the Messenger of Allah said:	“When Allah created Adam, He breathed the soul into him, then he sneezed and said: ‘All praise is due to Allah.’ So he praised Allah by His permission. Then His Lord said to him: ‘May Allah have mercy upon you O Adam. Go to those angels – to that gathering of them sitting – so say: 'As-Salamu alaikum.' They said 'Wa Alaikas-Salamu Wa Rahmatullah’. Then he returned to his Lord, He said: ‘This is your greeting and the greeting of your children among each other.’ Then Allah said to him – while His Two Hands were closed – ‘Choose which of them you wish.’ He said: ‘I chose the right My Lord and both of the Hands of my Lord are right, blessed.’ Then He extended it, and there was Adam and his offspring in it.’ So he said: ‘What are these O my Lord?’ He said: ‘These are your offspring?’ Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them – or among the most illuminated of them. He said: ‘O Lord! Who is this?’ He said: ‘This is your son Dawud, I wrote forty years for him.’ He said: ‘O Lord! Add to his age.’ He said: ‘That is what I have written for him.’ He said: ‘O Lord! Give him sixty of my years.’ He said: ‘So you shall have it.’” He said: “Then, he resided in Paradise as long as Allah willed, then he was cast from it, so Adam was counting for himself.” He said: “So the Angel of death came to him, and Adam said to him: ‘You are hasty, one-thousand years were written for me.’ He said: ‘Of course! But you gave sixty years to your son Dawud.’ So he rejected, and his offspring rejected, and he forgot, and his offspring forgot.” He said: “So ever since that day, what is written and witnessed has been decreed.”	حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَمَّا خَلَقَ اللَّهُ آدَمَ وَنَفَخَ فِيهِ الرُّوحَ عَطَسَ فَقَالَ الْحَمْدُ لِلَّهِ فَحَمِدَ اللَّهَ بِإِذْنِهِ فَقَالَ لَهُ رَبُّهُ يَرْحَمُكَ اللَّهُ يَا آدَمُ اذْهَبْ إِلَى أُولَئِكَ الْمَلاَئِكَةِ إِلَى مَلإٍ مِنْهُمْ جُلُوسٍ فَقُلِ السَّلاَمُ عَلَيْكُمْ ‏.‏ قَالُوا وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ ‏.‏ ثُمَّ رَجَعَ إِلَى رَبِّهِ فَقَالَ إِنَّ هَذِهِ تَحِيَّتُكَ وَتَحِيَّةُ بَنِيكَ بَيْنَهُمْ ‏.‏ فَقَالَ اللَّهُ لَهُ وَيَدَاهُ مَقْبُوضَتَانِ اخْتَرْ أَيَّهُمَا شِئْتَ قَالَ اخْتَرْتُ يَمِينَ رَبِّي وَكِلْتَا يَدَىْ رَبِّي يَمِينٌ مُبَارَكَةٌ ‏.‏ ثُمَّ بَسَطَهَا فَإِذَا فِيهَا آدَمُ وَذُرِّيَّتُهُ فَقَالَ أَىْ رَبِّ مَا هَؤُلاَءِ فَقَالَ هَؤُلاَءِ ذُرِّيَّتُكَ فَإِذَا كُلُّ إِنْسَانٍ مَكْتُوبٌ عُمْرُهُ بَيْنَ عَيْنَيْهِ فَإِذَا فِيهِمْ رَجُلٌ أَضْوَؤُهُمْ أَوْ مِنْ أَضْوَئِهِمْ ‏.‏ قَالَ يَا رَبِّ مَنْ هَذَا قَالَ هَذَا ابْنُكَ دَاوُدُ قَدْ كَتَبْتُ لَهُ عُمْرَ أَرْبَعِينَ سَنَةً ‏.‏ قَالَ يَا رَبِّ زِدْهُ فِي عُمْرِهِ ‏.‏ قَالَ ذَاكَ الَّذِي كَتَبْتُ لَهُ ‏.‏ قَالَ أَىْ رَبِّ فَإِنِّي قَدْ جَعَلْتُ لَهُ مِنْ عُمْرِي سِتِّينَ سَنَةً قَالَ أَنْتَ وَذَاكَ ‏.‏ قَالَ ثُمَّ أُسْكِنَ الْجَنَّةَ مَا شَاءَ اللَّهُ ثُمَّ أُهْبِطَ مِنْهَا فَكَانَ آدَمُ يَعُدُّ لِنَفْسِهِ ‏.‏ قَالَ فَأَتَاهُ مَلَكُ الْمَوْتِ فَقَالَ لَهُ آدَمُ قَدْ عَجِلْتَ قَدْ كُتِبَ لِي أَلْفُ سَنَةٍ ‏.‏ قَالَ بَلَى وَلَكِنَّكَ جَعَلْتَ لاِبْنِكَ دَاوُدَ سِتِّينَ سَنَةً فَجَحَدَ فَجَحَدَتْ ذُرِّيَّتُهُ وَنَسِيَ فَنَسِيَتْ ذُرِّيَّتُهُ ‏.‏ قَالَ فَمِنْ يَوْمِئِذٍ أُمِرَ بِالْكِتَابِ وَالشُّهُودِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ رِوَايَةِ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏	8,050
49749	Bulugh	Sunnah.com reference : Book 2, Hadith 454English translation : Book 2, Hadith 521Arabic reference : Book 2, Hadith 523	Narrated Anas (RA):	The Prophet (ﷺ) prayed for rain pointing the back of his palms to the sky. [Reported by Muslim].	وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-اسْتَسْقَى فَأَشَارَ بِظَهْرِ كَفَّيْهِ إِلَى اَلسَّمَاءِ } أَخْرَجَهُ مُسْلِمٌ 1‏ .‏‏1 ‏- صحيح.‏ رواه مسلم (896)‏.‏	34,657
50400	Bulugh	Sunnah.com reference : Book 8, Hadith 157English translation : Book 8, Hadith 0Arabic reference : Book 8, Hadith 1099	an-Nasa'i reported it with through another chain, from Ibn 'Abbas (RA) with this wording:	He said, "Divorce her." He replied "I can not endure the desire for her." He said, "Then keep her."	وَأَخْرَجَهُ النَّسَائِيُّ مِنْ وَجْهٍ آخَرَ: عَنِ اِبْنِ عَبَّاسٍ بِلَفْظٍ { قَالَ: طَلِّقْهَا.‏ قَالَ: لَا أَصْبِرُ عَنْهَا.‏ قَالَ: "فَأَمْسِكْهَا } 1‏‏1 ‏- ضعيف.‏ رواه أبو داود (2049)‏، والنسائي (6 /67 ‏- 68)‏، وقد ضعف الحديث أحمد بن حنبل، والنسائي، وابن الجوزي وغيرهم.‏	30,203
6284	Bukhari	Sahih al-Bukhari 6524	Narrated Ibn `Abbas:	The Prophet (ﷺ) said, "You will meet Allah barefooted, naked, walking on feet, and uncircumcised."	حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، سَمِعْتُ ابْنَ عَبَّاسٍ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّكُمْ مُلاَقُو اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلاً ‏"‏‏.‏ قَالَ سُفْيَانُ هَذَا مِمَّا نَعُدُّ أَنَّ ابْنَ عَبَّاسٍ سَمِعَهُ مِنَ النَّبِيِّ صلى الله عليه وسلم‏.‏	2,880
23106	Abudawud	Sunan Abi Dawud 2602	Narrated Ali ibn AbuTalib:	Ali ibn Rabi'ah said: I was present with Ali while a beast was brought to him to ride. When he put his foot in the stirrup, he said: "In the name of Allah." Then when he sat on its back, he said: "Praise be to Allah." He then said: "Glory be to Him Who has made this subservient to us, for we had not the strength, and to our Lord do we return." He then said: "Praise be to Allah (thrice); Allah is Most Great (thrice): glory be to Thee, I have wronged myself, so forgive me, for only Thou forgivest sins." He then laughed. He was asked: At what did you laugh? He replied: I saw the Messenger of Allah (ﷺ) do as I have done, and laugh after that. I asked: Messenger of Allah , at what are you laughing? He replied: Your Lord, Most High, is pleased with His servant when he says: "Forgive me my sins." He know that no one forgives sins except Him.	حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، قَالَ شَهِدْتُ عَلِيًّا - رضى الله عنه - وَأُتِيَ بِدَابَّةٍ لِيَرْكَبَهَا فَلَمَّا وَضَعَ رِجْلَهُ فِي الرِّكَابِ قَالَ بِسْمِ اللَّهِ فَلَمَّا اسْتَوَى عَلَى ظَهْرِهَا قَالَ الْحَمْدُ لِلَّهِ ثُمَّ قَالَ ‏{‏ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ‏}‏ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏.‏ ثُمَّ قَالَ اللَّهُ أَكْبَرُ ‏.‏ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ سُبْحَانَكَ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏.‏ ثُمَّ ضَحِكَ فَقِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ مِنْ أَىِّ شَىْءٍ ضَحِكْتَ قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَعَلَ كَمَا فَعَلْتُ ثُمَّ ضَحِكَ فَقُلْتُ يَا رَسُولَ اللَّهِ مِنْ أَىِّ شَىْءٍ ضَحِكْتَ قَالَ ‏"‏ إِنَّ رَبَّكَ يَعْجَبُ مِنْ عَبْدِهِ إِذَا قَالَ اغْفِرْ لِي ذُنُوبِي يَعْلَمُ أَنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرِي ‏"‏ ‏.‏	33,394
18975	Nasai	Sunan an-Nasa'i 4230	It was narrated from Nubaishah, a man of Hudhail, that the Prophet said:	"I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah." A man said: "O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?" He said: "Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)." He said: "O Messenger of Allah, we used to sacrifice the Fara' during the Jahiliyyah; what do you command us to do?" He said: "For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good."	أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمَلِيحِ، وَأَحْسَبُنِي، قَدْ سَمِعْتُهُ مِنَ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، - رَجُلٌ مِنْ هُذَيْلٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثٍ كَيْمَا تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ عَزَّ وَجَلَّ بِالْخَيْرِ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ إِنَّا كُنَّا نَعْتِرُ عَتِيرَةً فِي الْجَاهِلِيَّةِ فِي رَجَبٍ فَمَا تَأْمُرُنَا قَالَ ‏"‏ اذْبَحُوا لِلَّهِ عَزَّ وَجَلَّ فِي أَىِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ عَزَّ وَجَلَّ وَأَطْعِمُوا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نُفَرِّعُ فَرَعًا فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فِي كُلِّ سَائِمَةٍ مِنَ الْغَنَمِ فَرَعٌ تَغْذُوهُ غَنَمُكَ حَتَّى إِذَا اسْتَحْمَلَ ذَبَحْتَهُ وَتَصَدَّقْتَ بِلَحْمِهِ عَلَى ابْنِ السَّبِيلِ فَإِنَّ ذَلِكَ هُوَ خَيْرٌ ‏"‏ ‏.‏	35,705
3116	Bukhari	Sahih al-Bukhari 3250	Narrated Sahl bin Sa`d Al-Saidi:	Allah's Messenger (ﷺ) said, "A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَوْضِعُ سَوْطٍ فِي الْجَنَّةِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏‏.‏	29,419
3280	Bukhari	Sahih al-Bukhari 3422	Narrated Ibn `Abbas:	The prostration in Sura-Sa`d is not amongst the compulsory prostrations, though I saw the Prophet (ﷺ) prostrating on reciting it.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَيْسَ ‏{‏ص‏}‏ مِنْ عَزَائِمِ السُّجُودِ، وَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْجُدُ فِيهَا‏.‏	6,844
21342	Abudawud	Sunan Abi Dawud 839	The above-mentioned tradition has also been transmitted by Wa’il b. Hujr through a different chain of narrators. This version has:	When he prostrated himself, his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by ‘Asim b. Kulaib through a different chain of narrators to the same effect. And one of these two versions, and probably the version narrated by Muhammad b. Juhadah, has the words: When he stood up (after prostration), he stood up on his knees taking the support of his thighs.	حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ حَدِيثَ الصَّلاَةِ قَالَ فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ ‏.‏ قَالَ هَمَّامٌ وَحَدَّثَنَا شَقِيقٌ قَالَ حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ هَذَا وَفِي حَدِيثِ أَحَدِهِمَا - وَأَكْبَرُ عِلْمِي أَنَّهُ فِي حَدِيثِ مُحَمَّدِ بْنِ جُحَادَةَ - وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذِهِ ‏.‏	9,139
28792	Tirmidhi	Jami` at-Tirmidhi 2930	Narrated Mu'adh bin Jabal:	"The Prophet (ﷺ) would recite: 'Hal Tastati'u Rabbak'"	حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمَ، عَنْ عُتْبَةَ بْنِ حُمَيْدٍ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَْ ‏(‏هَلْ تَسْتَطِيعُ رَبَّكَ ‏)‏ هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ‏.‏ وَرِشْدِينُ بْنُ سَعْدٍ وَالإِفْرِيقِيُّ يُضَعَّفَانِ فِي الْحَدِيثِ ‏.‏	17,987
1120	Bukhari	Sahih al-Bukhari 1153	Narrated 'Abdullah bin 'Amr:	Once Allah's Messenger (ﷺ) said to me, "I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day." I said, "(Yes) I do so." He said, "If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep."	حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ‏.‏ قَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنُكَ وَنَفِهَتْ نَفْسُكَ، وَإِنَّ لِنَفْسِكَ حَقٌّ، وَلأَهْلِكَ حَقٌّ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ ‏"‏‏.‏	34,492
19400	Nasai	Sunan an-Nasa'i 4655	It was narrated from'Aishah that Barirah came to 'Aishah asking her to help her with her contract of manumission.' Aishah said:	"Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it" Barirah told her masters about that, but they refused and said: "If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us." She told the Messenger of Allah about that , and the Messenger of Allah said to her; "Buy her and set her free, and loyalty belongs to the one who set the slave free," Then the Messenger of Allah said: "What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting."	أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلاَؤُكِ ‏.‏ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ابْتَاعِي وَأَعْتِقِي فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ فَمَنِ اشْتَرَطَ شَيْئًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ شَرْطٍ وَشَرْطُ اللَّهِ أَحَقُّ وَأَوْثَقُ ‏"‏ ‏.‏	30,133
3031	Bukhari	Sahih al-Bukhari 3163	Narrated Yahya bin Sa`id:	Once the Prophet (ﷺ) called the Ansar in order to grant them part of the land of Bahrain. On that they said, "No! By Allah, we will not accept it unless you grant a similar thing to our Quarries brothers as well." He said, "That will be their's if Allah wishes." But when the Ansar persisted in their request, he said, "After me you will see others given preference over you in this respect (in which case) you should be patient till you meet me at the Tank (of Al-Kauthar).	حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ قَالَ دَعَا النَّبِيُّ صلى الله عليه وسلم الأَنْصَارَ لِيَكْتُبَ لَهُمْ بِالْبَحْرَيْنِ فَقَالُوا لاَ وَاللَّهِ حَتَّى تَكْتُبَ لإِخْوَانِنَا مِنْ قُرَيْشٍ بِمِثْلِهَا‏.‏ فَقَالَ ذَاكَ لَهُمْ مَا شَاءَ اللَّهُ عَلَى ذَلِكَ يَقُولُونَ لَهُ قَالَ ‏ "‏ فَإِنَّكُمْ سَتَرَوْنَ بَعْدِي أُثْرَةً، فَاصْبِرُوا حَتَّى تَلْقَوْنِي ‏عَلَى الْحَوْضِ"‏‏.‏	32,209
15446	Nasai	Sunan an-Nasa'i 709	It was narrated that 'Aishah said:	"When the Messenger of Allah (ﷺ) wanted to observe I'tikaf, [2] he would pray Fajr then enter the place where he wnated to observe I'tikaf. He wanted to observe I'tikaf during the last ten days of Ramadan, so he commanded that a Khiba' (tent) be pitched for him. Then Hafsah ordered that a Khiba' be pitched for her, and when Zainab saw her tent she ordered that a Khiba' be pitched for her too. When the Messenger of Allah (ﷺ) saw that he said: 'Is it righteousness that you seek?' And he did not observe I'tikaf in Ramadan, and observed I'tikaf for ten days in Shawwal (instead)." [1] Al-Khiba': "One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts." (An-Nihayah) [2] Seclusion in the Masjid for the sake of devotion to Allah.	أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ آلْبِرَّ تُرِدْنَ ‏"‏ ‏.‏ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ ‏.‏	9,784
41677	Riyadussalihin	Riyad as-Salihin 613	Harithah bin Wahab (May Allah be pleased with him) reported:	Messenger of Allah (ﷺ) said, "Shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud person." [Al-Bukhari and Muslim] .	وعن حارثة بن وهب رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ألا أخبركم بأهل النار‏؟‏‏:‏ كل عتل جواظ مستكبر” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ وتقدم شرحه في باب ضعفة المسلمين‏.‏	30,247
36919	Ahmad	Musnad Ahmad 797	It was narrated from Rib’i bin Hirash that `Ali bin Abi Talib (رضي الله عنه) stood up to deliver a speech in ar-Rahbah. He praised and glorified Allah, then he said what Allah willed that he should say, then he called for a vessel of water. He rinsed his mouth, washed himself, and drank what was left over whilst standing. Then he said:	I heard that one of you dislikes drinking whilst standing. This is the wudoo’ of one who has not broken his wudoo’. And I saw the Messenger of Allah (ﷺ) do this.	حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ فُضَيْلِ بْنِ عِيَاضٍ، وَقَالَ، لِي هُوَ اسْمِي وَكُنْيَتِي حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ يَعْنِي ابْنَ الْخِمْسِ، حَدَّثَنَا فُرَاتُ بْنُ أَحْنَفَ، حَدَّثَنَا أَبِي، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَامَ خَطِيبًا فِي الرَّحَبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ دَعَا بِكُوزٍ مِنْ مَاءٍ فَتَمَضْمَضَ مِنْهُ وَتَمَسَّحَ وَشَرِبَ فَضْلَ كُوزِهِ وَهُوَ قَائِمٌ ثُمَّ قَالَ بَلَغَنِي أَنَّ الرَّجُلَ مِنْكُمْ يَكْرَهُ أَنْ يَشْرَبَ وَهُوَ قَائِمٌ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ وَرَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَكَذَا‏.‏	16,884
19508	Nasai	Sunan an-Nasa'i 4763	It was narrated from Ya'la bin Munyah that:	he fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet and he said: "Would one of you bite his brother as a young camel bites?" And judged it to be invalid.	أَخْبَرَنَا مَالِكُ بْنُ الْخَلِيلِ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنْ يَعْلَى ابْنِ مُنْيَةَ، أَنَّهُ قَاتَلَ رَجُلاً فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ يَدَهُ مِنْ فِيهِ فَقَلَعَ ثَنِيَّتَهُ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ ‏"‏ ‏.‏ فَأَبْطَلَهَا ‏.‏	25,642
14665	Muslim	Sahih Muslim 2989 a	Shaqiq reported that it was said to Usama b. Zaid:	Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (ﷺ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.	حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ ‏.‏ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلاَنُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلاَ آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ ‏"‏ ‏.‏	17,641
2831	Bukhari	Sahih al-Bukhari 2951	Narrated Anas:	The Prophet (ﷺ) offered a four-rak`at Zuhr prayer at Medina and then offered a two rak`at `Asr prayer at Dhul-Hulaifa and I heard the companions of the Prophet (ﷺ) reciting Talbiya aloud (for Hajj and `Umra) altogether.	حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ الظُّهْرَ أَرْبَعًا، وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، وَسَمِعْتُهُمْ يَصْرُخُونَ بِهِمَا جَمِيعًا‏.‏	22,678
50746	Bulugh	Sunnah.com reference : Book 15, Hadith 11English translation : Book 15, Hadith 1472Arabic reference : Book 15, Hadith 1428	'A’ishah (RAA) narrated that The Messenger of Allah (ﷺ) said:	“Wala’ is (legally) for the manumitter.” Agreed upon. It is part of a long Hadith (refer to hadith no. 811).	وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { "إِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ" } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 1‏ .‏‏1 ‏- تقدم برقم ( 790 )‏.‏	15,778
3376	Bukhari	Sahih al-Bukhari 3526	Narrated Ibn `Abbas:	When the Verse:-- 'And warn your tribe of near kindred' (26.214). was revealed, the Prophet (ﷺ) started calling every tribe by its name.	وَقَالَ لَنَا قَبِيصَةُ أَخْبَرَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ ‏{‏وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏}‏ جَعَلَ النَّبِيُّ صلى الله عليه وسلم يَدْعُوهُمْ قَبَائِلَ قَبَائِلَ‏.‏	36,778
50007	Bulugh	Bulugh al-Maram 779	Ibn Az-Zubair (RAA) narrated that the Messenger of Allah (ﷺ) said:	"Offering prayer in my mosque (in Madinah) is better than one thousand prayers elsewhere, save for those offered prayer in al-Masjid al-Haram (in Makkah). And prayer offered in al-Masjid al-Haram is better than prayer offered in my mosque by one hundred prayers." Related by Ahmad and Ibn Hibban graded it as Sahih.	وَعَنِ اِبْنِ اَلزُّبَيْرِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا اَلْمَسْجِدَ اَلْحَرَامَ , وَصَلَاةٌ فِي اَلْمَسْجِدِ اَلْحَرَامِ أَفْضَلُ مِنْ صَلَاةٍ فِي مَسْجِدِي بِمِائَةِ صَلَاةٍ } رَوَاهُ أَحْمَدُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ 1‏ .‏‏1 ‏- صحيح.‏ رواه أحمد ( 4 / 5 )‏، وابن حبان ( 1620 )‏.‏	1,127
5761	Bukhari	Sahih al-Bukhari 5990	Narrated `Amr bin Al-`As:	I heard the Prophet (ﷺ) saying openly not secretly, "The family of Abu so-and-so (i.e. Talib) are not among my protectors." `Amr said that there was a blank space (1) in the Book of Muhammad bin Ja`far. He added, "My Protector is Allah and the righteous believing people." `Amr bin Al-`As added: I heard the Prophet (ﷺ) saying, 'But they (that family) have kinship (Rahm) with me and I will be good and dutiful to them. "	حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، أَنَّ عَمْرَو بْنَ الْعَاصِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم جِهَارًا غَيْرَ سِرٍّ يَقُولُ ‏"‏ إِنَّ آلَ أَبِي ‏"‏ ـ قَالَ عَمْرٌو فِي كِتَابِ مُحَمَّدِ بْنِ جَعْفَرٍ بَيَاضٌ ـ لَيْسُوا بِأَوْلِيَائِي، إِنَّمَا وَلِيِّيَ اللَّهُ وَصَالِحُ الْمُؤْمِنِينَ‏.‏ زَادَ عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ عَنْ بَيَانٍ عَنْ قَيْسٍ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم ‏"‏ وَلَكِنْ لَهُمْ رَحِمٌ أَبُلُّهَا بِبَلاَلِهَا ‏"‏‏.‏ يَعْنِي أَصِلُهَا بِصِلَتِهَا‏.‏	5,499
14658	Muslim	Sahih Muslim 2986	Ibn Abbas reported Allah's Messenger (ﷺ) as saying:	If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him.	حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنِي أَبِي، عَنْ إِسْمَاعِيلَ بْنِ سُمَيْعٍ، عَنْ مُسْلِمٍ، الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ وَمَنْ رَاءَى رَاءَى اللَّهُ بِهِ ‏"‏ ‏.‏	22,734
48802	Shamail	Ash-Shama'il Al-Muhammadiyah 84	'A’isha said:	"Allah’s Messenger (Allah bless him and give him peace) would love to start whatever he could on the right side, in his combing, his footwear and his purification.”	حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، قَالَ‏:‏ حَدَّثَنَا أَشْعَثُ هُوَ ابْنُ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يُحِبُّ التَّيَمُّنَ مَا اسْتَطَاعَ فِي تَرَجُّلِهِ، وَتَنَعُّلِهِ وَطُهُورِهِ‏.‏	27,323
16777	Nasai	Sunan an-Nasa'i 2037	Muhammad bin Qais bin Makhramah said:	"Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."'	أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ ‏:‏ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا ‏:‏ بَلَى ‏.‏ قَالَتْ ‏:‏ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ، وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ، فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ، ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا، ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي، وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ، فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ فَأَطَالَ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ، فَأَسْرَعَ فَأَسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ، فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ ‏:‏ ‏"‏ مَا لَكِ يَا عَائِشَةُ حَشْيَا رَابِيَةً ‏"‏ ‏.‏ قَالَتْ ‏:‏ لاَ ‏.‏ قَالَ ‏:‏ ‏"‏ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ ‏"‏ ‏.‏ قُلْتُ ‏:‏ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي، فَأَخْبَرْتُهُ الْخَبَرَ ‏.‏ قَالَ ‏:‏ ‏"‏ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي ‏"‏ ‏.‏ قَالَتْ ‏:‏ نَعَمْ، فَلَهَزَنِي فِي صَدْرِي لَهْزَةً أَوْجَعَتْنِي، ثُمَّ قَالَ ‏:‏ ‏"‏ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قُلْتُ ‏:‏ مَهْمَا يَكْتُمُ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ ‏.‏ قَالَ ‏:‏ ‏"‏ فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَدْخُلْ عَلَىَّ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي، فَأَخْفَى مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ، فَظَنَنْتُ أَنْ قَدْ رَقَدْتِ وَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَأَمَرَنِي أَنْ آتِيَ الْبَقِيعَ فَأَسْتَغْفِرَ لَهُمْ ‏"‏ ‏.‏ قُلْتُ ‏:‏ كَيْفَ أَقُولُ يَا رَسُولَ اللَّهِ قَالَ ‏:‏ ‏"‏ قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ، يَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ ‏"‏ ‏.‏	35,038
30197	Ibnmajah	Sunan Ibn Majah 365	It was narrated from 'Abdullah bin Mughaffal that:	The Messenger of Allah said: 'If a dog licks a vessel, wash it seven times and rub it with dust the eight times."	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوهُ الثَّامِنَةَ بِالتُّرَابِ ‏"‏ ‏.‏	10,692
41947	Riyadussalihin	Riyad as-Salihin 883	Abu Musa (May Allah be pleased with him) reported:	The Jews used to intentionally sneeze in the presence of the Messenger of Allah (ﷺ) hoping that he would say to them: 'Yarhamukum-ullah (may Allah have mercy on you),' but he would respond with: "Yahdikum-ullahu wa yuslihu balakum (may Allah guide you and render sound your state of affairs)." [Abu Dawud and At- Tirmidhi] .	وعن أبي موسي رضي الله عنه قال‏:‏ كان اليهود يتعاطسون عند رسول الله صلى الله عليه وسلم يرجون أن يقول لهم‏:‏ يرحمكم الله، فيقول‏:‏ ‏"‏‏"‏يهديكم الله ويصلح بالكم‏"‏ ‏(‏‏(‏رواه أبو داود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏	11,802
33129	Ibnmajah	Sunan Ibn Majah 3295	It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said:	“When a meal is served, a man should not stand up until it is removed, and he should not take his hand away, even if he is full, until the people have finished. And let him continue eating.* For a man may make his companion shy, causing him to withhold his hand, and perhaps he has a need for the food.”	حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَنْبَأَنَا عَبْدُ الأَعْلَى، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا وُضِعَتِ الْمَائِدَةُ فَلاَ يَقُومُ رَجُلٌ حَتَّى تُرْفَعَ الْمَائِدَةُ وَلاَ يَرْفَعُ يَدَهُ وَإِنْ شَبِعَ حَتَّى يَفْرُغَ الْقَوْمُ وَلْيُعْذِرْ فَإِنَّ الرَّجُلَ يُخْجِلُ جَلِيسَهُ فَيَقْبِضُ يَدَهُ وَعَسَى أَنْ يَكُونَ لَهُ فِي الطَّعَامِ حَاجَةٌ ‏"‏ ‏.‏	9,123
21618	Abudawud	Sunan Abi Dawud 1114	Narrated Aisha, Ummul Mu'minin:	The Prophet (ﷺ) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.	حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لْيَنْصَرِفْ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِذَا دَخَلَ وَالإِمَامُ يَخْطُبُ ‏"‏ ‏.‏ لَمْ يَذْكُرَا عَائِشَةَ رضى الله عنها ‏.‏	28,300
13785	Muslim	Sahih Muslim 2582	Abu Huraira reported Allah's Messenger (ﷺ) as saying:	“Rights will certainly be restored to those entitled to them on the Day of Resurrection, (to the point that) even the hornless sheep will lay claim upon the horned one.”	حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَتُؤَدُّنَّ الْحُقُوقَ إِلَى أَهْلِهَا يَوْمَ الْقِيَامَةِ حَتَّى يُقَادَ لِلشَّاةِ الْجَلْحَاءِ مِنَ الشَّاةِ الْقَرْنَاءِ ‏"‏ ‏.‏	27,758
621	Bukhari	Sahih al-Bukhari 637	Narrated `Abdullah bin Abi Qatada:	My father said. "Allah's Messenger (ﷺ) said, 'If the Iqama is pronounced then do not stand for the prayer till you see me (in front of you).' "	حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ كَتَبَ إِلَىَّ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ تَقُومُوا حَتَّى تَرَوْنِي ‏"‏‏.‏	9,179
41016	Qudsi40	Hadith 32, 40 Hadith Qudsi	On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (ﷺ) said:	A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him. It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).	عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبَيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ : أَسْرَفَ رَجُلٌ عَلي نَفْسِهِ ، فَلَمَّا حَضَرَهُ المَوْتُ أَوْصَى بَنِيه ، فَقَالَ : إِذَا أَنَا مِتُّ فَأَحْرِقُوني ، ثُمَّ اسْحَقُوني ، ثُمَّ أَذْرُوني في البَحْرِ فَوَاللهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذَّبَنِّي عَذَاباً ، مَا عَذَّبَهُ أَحَداً ، فَفَعَلُوا ذَلِكَ بِهِ . فَقَالَ لِلْأَرْضِ : أَدِّي مَا أَخَذْتِ ، فَإِذا هُوَ قَائِمٌ ، فَقَالَ لَهُ : مَا حَمَلَكَ عَلَي مَا صَنَعْتَ ؟ قَالَ : خَشْيَتُكَ يَا رَبِّ ، أَوْ مَخَافَتُكَ . فَغَفَرَ لَهُ بِذَلِكَ . رواهُ مسلم (وكذلك البخاري والنسائي وابن ماجه)	27,831
18617	Nasai	Sunan an-Nasa'i 3873	It was narrated that 'Amr bin Dinar said:	"Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: 'Go to Ibn Rafi' bin Khadij and listen to his Hadith.' He said: 'By Allah, if I knew that the Messenger of Allah had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn 'Abbas (said) that the Messenger of Allah said: "If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield."'"	أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ كَانَ طَاوُسٌ يَكْرَهُ أَنْ يُؤَاجِرَ أَرْضَهُ بِالذَّهَبِ وَالْفِضَّةِ وَلاَ يَرَى بِالثُّلُثِ وَالرُّبُعِ بَأْسًا فَقَالَ لَهُ مُجَاهِدٌ اذْهَبْ إِلَى ابْنِ رَافِعِ بْنِ خَدِيجٍ فَاسْمَعْ مِنْهُ حَدِيثَهُ‏.‏‏ فَقَالَ إِنِّي وَاللَّهِ لَوْ أَعْلَمُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ مَا فَعَلْتُهُ وَلَكِنْ حَدَّثَنِي مَنْ هُوَ أَعْلَمُ مِنْهُ‏.‏‏ ابْنُ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم إِنَّمَا قَالَ ‏‏ "‏‏ لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ مِنْ أَنْ يَأْخُذَ عَلَيْهَا خَرَاجًا مَعْلُومًا ‏‏"‏‏‏.‏‏ وَقَدِ اخْتُلِفَ عَلَى عَطَاءٍ فِي هَذَا الْحَدِيثِ فَقَالَ عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ عَنْ عَطَاءٍ عَنْ رَافِعٍ وَقَدْ تَقَدَّمَ ذِكْرُنَا لَهُ‏.‏‏ وَقَالَ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ عَنْ عَطَاءٍ عَنْ جَابِرٍ‏.‏‏	34,679
33857	Ibnmajah	Sunan Ibn Majah 4022	It was narrated from Thawban that the Messenger of Allah (ﷺ) said:	“Nothing increases one’s life span except righteousness and nothing repels the Divine decree except supplication, and a man may be deprived of provision by a sin that he commits.’”	حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَزِيدُ فِي الْعُمْرِ إِلاَّ الْبِرُّ وَلاَ يَرُدُّ الْقَدَرَ إِلاَّ الدُّعَاءُ وَإِنَّ الرَّجُلَ لَيُحْرَمُ الرِّزْقَ بِالذَّنْبِ يُصِيبُهُ ‏"‏ ‏.‏	29,010
6439	Bukhari	Sahih al-Bukhari 6684	Narrated Anas:	Allah's Messenger (ﷺ) took an oath for abstention from his wives (for one month), and during those days he had a sprain in his foot. He stayed in a Mashrubah (an upper room) for twenty-nine nights and then came down. Then the people said, "O Allah's Messenger (ﷺ)! You took an oath for abstention (from your wives) for one month." On that he said, "A (lunar) month can be of twenty-nine days."	حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ، وَكَانَتِ انْفَكَّتْ رِجْلُهُ، فَأَقَامَ فِي مَشْرُبَةٍ تِسْعًا وَعِشْرِينَ لَيْلَةً، ثُمَّ نَزَلَ فَقَالُوا يَا رَسُولَ اللَّهِ آلَيْتَ شَهْرًا‏.‏ فَقَالَ ‏{‏إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ‏}‏	7,436
4169	Bukhari	Sahih al-Bukhari 4360	Narrated Wahab bin Kaisan:	Jabir bin `Abdullah said, "Allah's Messenger (ﷺ) sent troops to the sea coast and appointed Abu 'Ubaida bin Al-Jarrah as their commander, and they were 300 (men). We set out, and we had covered some distance on the way, when our journey food ran short. So Abu 'Ubaida ordered that all the food present with the troops be collected, and it was collected. Our journey food was dates, and Abu Ubaida kept on giving us our daily ration from it little by little (piecemeal) till it decreased to such an extent that we did not receive except a date each." I asked (Jabir), "How could one date benefit you?" He said, "We came to know its value when even that finished." Jabir added, "Then we reached the sea (coast) where we found a fish like a small mountain. The people (i.e. troops) ate of it for 18 nights (i.e. days). Then Abu 'Ubaida ordered that two of its ribs be fixed on the ground (in the form of an arch) and that a she-camel be ridden and passed under them. So it passed under them without touching them."	حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا قِبَلَ السَّاحِلِ وَأَمَّرَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَهُمْ ثَلاَثُمِائَةٍ، فَخَرَجْنَا وَكُنَّا بِبَعْضِ الطَّرِيقِ فَنِيَ الزَّادُ فَأَمَرَ أَبُو عُبَيْدَةَ بِأَزْوَادِ الْجَيْشِ، فَجُمِعَ فَكَانَ مِزْوَدَىْ تَمْرٍ، فَكَانَ يَقُوتُنَا كُلَّ يَوْمٍ قَلِيلٌ قَلِيلٌ حَتَّى فَنِيَ، فَلَمْ يَكُنْ يُصِيبُنَا إِلاَّ تَمْرَةٌ تَمْرَةٌ فَقُلْتُ مَا تُغْنِي عَنْكُمْ تَمْرَةٌ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَنِيَتْ‏.‏ ثُمَّ انْتَهَيْنَا إِلَى الْبَحْرِ، فَإِذَا حُوتٌ مِثْلُ الظَّرِبِ فَأَكَلَ مِنْهَا الْقَوْمُ ثَمَانَ عَشْرَةَ لَيْلَةً، ثُمَّ أَمَرَ أَبُو عُبَيْدَةَ بِضِلَعَيْنِ مِنْ أَضْلاَعِهِ فَنُصِبَا، ثُمَّ أَمَرَ بِرَاحِلَةٍ فَرُحِلَتْ ثُمَّ مَرَّتْ تَحْتَهُمَا فَلَمْ تُصِبْهُمَا‏.‏	4,613
36495	Ahmad	Musnad Ahmad 351	It was narrated from Abu Moosa that he used to advise people to do Tamattu` (in Hajj). A man said to him:	Do not rush in giving fatwas, for you do not know what Ameer al-Mu`mineen has decided with regard to Haji. When he met him later on, he asked him and ‘Umar said: I know that the Prophet (ﷺ) did it and his Companions did it, but I do not like [the people] to have intercourse with [their wives] beneath the arak trees and go out to Hajj with their heads dripping(from ghusl).	حَدَّثَنَا أَبُو عَبْدِ اللَّهِ، مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، أَنَّهُ كَانَ يُفْتِي بِالْمُتْعَةِ فَقَالَ لَهُ رَجُلٌ رُوَيْدَكَ بِبَعْضِ فُتْيَاكَ فَإِنَّكَ لَا تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ حَتَّى لَقِيَهُ بَعْدُ فَسَأَلَهُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَدْ عَلِمْتُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ فَعَلَهُ وَأَصْحَابُهُ وَلَكِنِّي كَرِهْتُ أَنْ يَظَلُّوا بِهِنَّ مُعَرِّسِينَ فِي الْأَرَاكِ وَيَرُوحُوا لِلْحَجِّ تَقْطُرُ رُءُوسُهُمْ‏.‏	751
18800	Nasai	Sunan an-Nasa'i 4055	It was narrated that Jarir said:	"Any slave who runs away to the land of Shirk, it becomes permissible to shed his blood."	أَخْبَرَنِي صَفْوَانُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، عَنْ جَرِيرٍ، قَالَ أَيُّمَا عَبْدٍ أَبَقَ إِلَى أَرْضِ الشِّرْكِ فَقَدْ حَلَّ دَمُهُ ‏.‏	8,445
14324	Muslim	Sahih Muslim 2824 c	Abu Huraira reported Allah's Messenger (ﷺ) said that Allah, the Exalted and Glorious, said:	I have prepared for My pious servants which the eye has seen not, and the ear has heard not and no human heart has ever perceived such bounties leaving aside those about which Allah has informed you. He then recited:" No soul knows what comfort has been hidden for thein".	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ‏.‏ ذُخْرًا بَلْهَ مَا أَطْلَعَكُمُ اللَّهُ عَلَيْهِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ‏}‏	7,087
16851	Nasai	Sunan an-Nasa'i 2111	Kuraib narrated that Umm Al-Fadl sent him to Muawiyah in Ash-Sham. He said:	"I came to Ash-Sham. He said: "I came to Ash-Sham and complete her errand. Then the new crescent of Ramadan was sighted while I was in Ash-Sham. I saw the new crescent on the night of Friday, then I came to Al-Madinah at the end of the month. 'Abdullah bin 'Abbas asked me about the sighting of the moon and said: ' When did you see it?' I said: 'We saw it on the night of Friday.' He said; 'You saw it on the ninth of Friday?' I said: 'Yes, and the people saw it and started fasting, and so did Muawiyah. He said: 'But we saw it on the night of Saturday, so we will continue fasting until we have completed thirty days or we see it.' I said: 'Will you not be content with the sighting of Muawiyah and his companions? He said; 'No; this is what the Messenger of Allah enjoined upon us."'	أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - قَالَ أَخْبَرَنِي كُرَيْبٌ، أَنَّ أُمَّ الْفَضْلِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ - قَالَ - فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتَهَلَّ عَلَىَّ هِلاَلُ رَمَضَانَ وَأَنَا بِالشَّامِ فَرَأَيْتُ الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمْ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ ‏.‏ قَالَ أَنْتَ رَأَيْتَهُ لَيْلَةَ الْجُمُعَةِ قُلْتُ نَعَمْ وَرَآهُ النَّاسُ فَصَامُوا وَصَامَ مُعَاوِيَةُ ‏.‏ قَالَ لَكِنْ رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ يَوْمًا أَوْ نَرَاهُ ‏.‏ فَقُلْتُ أَوَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَأَصْحَابِهِ قَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏	3,775
15864	Nasai	Sunan an-Nasa'i 1127	It was narrated from Jabir bin 'Abdullah that:	The Prophet (ﷺ) used to say when prostrating: "Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)"	أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ أَنْبَأَنَا أَبُو حَيْوَةَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِهِ ‏ "‏ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ‏"‏ ‏.‏	33,541
5863	Bukhari	Sahih al-Bukhari 6096	Narrated Samura bin Jundub:	The Prophet (ﷺ) said, "I saw (in a dream), two men came to me." Then the Prophet (ﷺ) narrated the story (saying), "They said, 'The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection."'	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ رَأَيْتُ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يَكْذِبُ بِالْكَذْبَةِ تُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏‏.‏	11,860
1432	Bukhari	Sahih al-Bukhari 1485	Narrated Abu Huraira:	Dates used to be brought to Allah's Messenger (ﷺ) immediately after being plucked. Different persons would bring their dates till a big heap collected (in front of the Prophet). Once Al-Hasan and Al-Husain were playing with these dates. One of them took a date and put it in his mouth. Allah's Messenger (ﷺ) looked at him and took it out from his mouth and said, "Don't you know that Muhammad's offspring do not eat what is given in charity?"	حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الأَسَدِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤْتَى بِالتَّمْرِ عِنْدَ صِرَامِ النَّخْلِ فَيَجِيءُ هَذَا بِتَمْرِهِ وَهَذَا مِنْ تَمْرِهِ حَتَّى يَصِيرَ عِنْدَهُ كَوْمًا مِنْ تَمْرٍ، فَجَعَلَ الْحَسَنُ وَالْحُسَيْنُ ـ رضى الله عنهما ـ يَلْعَبَانِ بِذَلِكَ التَّمْرِ، فَأَخَذَ أَحَدُهُمَا تَمْرَةً، فَجَعَلَهَا فِي فِيهِ، فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْرَجَهَا مِنْ فِيهِ فَقَالَ ‏ "‏ أَمَا عَلِمْتَ أَنَّ آلَ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَأْكُلُونَ الصَّدَقَةَ ‏"‏‏.‏	30,595
31635	Ibnmajah	Sunan Ibn Majah 1803	It was narrated that:	Suwa Mu'adh bin Jabal said: “The Messenger of Allah(ﷺ) send me to Yemen and commanded me; for every forty cows, to take a Musinnah and for every thirty, a Tabi or Tabi'ah.”	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى الْيَمَنِ وَأَمَرَنِي أَنْ آخُذَ مِنَ الْبَقَرِ مِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً وَمِنْ كُلِّ ثَلاَثِينَ تَبِيعًا أَوْ تَبِيعَةً ‏.‏	17,614
29490	Tirmidhi	Jami` at-Tirmidhi 3618	Narrated Anas bin Malik:	"On the day in which the Messenger of Allah (ﷺ) entered Al-Madinah, everything in it was illuminated. Then, on the day in which he died, everything in it was dark. And we did not remove our hands from the Messenger of Allah (ﷺ), while we were burying him because our hearts felt so estranged."	حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ وَمَا نَفَضْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم الأَيْدِي وَإِنَّا لَفِي دَفْنِهِ حَتَّى أَنْكَرْنَا قُلُوبَنَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ صَحِيحٌ ‏.‏	24,922
33756	Ibnmajah	Sunan Ibn Majah 3922	It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:	“I saw wristbands of gold on my arms, so I blew into them, and I interpreted them as being these two liars, Musailimah and ‘Ansi.”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ رَأَيْتُ فِي يَدِي سِوَارَيْنِ مِنْ ذَهَبٍ فَنَفَخْتُهُمَا ‏.‏ فَأَوَّلْتُهُمَا هَذَيْنِ الْكَذَّابَيْنِ مُسَيْلِمَةَ وَالْعَنْسِيَّ ‏"‏ ‏.‏	18,470
41551	Riyadussalihin	Riyad as-Salihin 487	Ibn 'Abbas and 'Imran bin Al-Husain (May Allah be pleased with them) reported:	The Prophet (ﷺ) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women." [Al-Bukhari and Muslim] .	وعن ابن عباس، وعمران بن الحصين، رضي الله عنهم، عن النبي ، صلى الله عليه وسلم ‏"‏ قال ‏"‏ اطلعت في الجنة فرأيت أكثر أهلها الفقراء، واطلعت في النار فرأيت أكثر أهلها النساء‏"‏ ‏(‏‏(‏متفق عليه من رواية ابن عباس‏)‏‏)‏‏.‏ ‏(‏‏(‏ورواه البخاري أيضاً من رواية عمران بن الحصين‏)‏‏)‏‏.‏	14,738
17315	Nasai	Sunan an-Nasa'i 2575	It was narrated that Abu Hurairah said:	"The Messenger of Allah said: "There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies."'	أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ الشَّيْخُ الزَّانِي وَالْعَائِلُ الْمَزْهُوُّ وَالإِمَامُ الْكَذَّابُ ‏"‏ ‏.‏	18,471
29858	Ibnmajah	Sunan Ibn Majah 26	It was narrated that 'Abdullah bin Abu Safar said:	"I heard Ash-Sha'bi saying: 'I sat with Ibn 'Umar for a year and I did not hear him narrate anything from the Messenger of Allah (ﷺ)"	حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو النَّضْرِ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ جَالَسْتُ ابْنَ عُمَرَ سَنَةً فَمَا سَمِعْتُهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ شَيْئًا ‏.‏	4,019
20138	Nasai	Sunan an-Nasa'i 5394	It was narrated from Al-Fadl bin 'Abbas, that:	He was riding behind the Messenger of Allah [SAW], when a man came and said: "O Messenger of Allah, my mother is an old woman; if I put her on a mount she cannot sit firmly, and if I tie her, I fear that I may kill her." He said: "Do you think that if your mother owed a debt you would pay it off for her?" He said: "Yes." He said: "Then perform Hajj on behalf of your mother."	أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْفَضْلِ بْنِ الْعَبَّاسِ، أَنَّهُ كَانَ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي عَجُوزٌ كَبِيرَةٌ إِنْ حَمَلْتُهَا لَمْ تَسْتَمْسِكْ وَإِنْ رَبَطْتُهَا خَشِيتُ أَنْ أَقْتُلَهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَحُجَّ عَنْ أُمِّكَ ‏"‏‏.‏	14,840
30657	Ibnmajah	Sunan Ibn Majah 825	It was narrated that Qaza’ah said:	“I asked Abu Sa’eed Al-Khudri about the prayer of the Messenger of Allah (ﷺ). He said: ‘There is nothing good in that for you.’* I said: ‘Explain it, may Allah have mercy on you.’ He said: ‘The Iqamah would be given for the Zuhr prayer for the Messenger of Allah (ﷺ), then one of us would go out to Al- Baqi’, relieve himself, then come back and perform ablution, and he would find the Messenger of Allah (ﷺ) still in the first Rak’ah of Zuhr.’”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، حَدَّثَنَا رَبِيعَةُ بْنُ يَزِيدَ، عَنْ قَزَعَةَ، قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنْ صَلاَةِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ لَيْسَ لَكَ فِي ذَلِكَ خَيْرٌ ‏.‏ قُلْتُ بَيِّنْ رَحِمَكَ اللَّهُ ‏.‏ قَالَ كَانَتِ الصَّلاَةُ تُقَامُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الظُّهْرَ فَيَخْرُجُ أَحَدُنَا إِلَى الْبَقِيعِ فَيَقْضِي حَاجَتَهُ وَيَجِيءُ فَيَتَوَضَّأُ فَيَجِدُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ ‏.‏	32,378
24021	Abudawud	Sunan Abi Dawud 3517	Narrated Samurah:	The Prophet (ﷺ) said: A neighbour has the best claim to the house or land of the neighbour.	حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ جَارُ الدَّارِ أَحَقُّ بِدَارِ الْجَارِ أَوِ الأَرْضِ ‏"‏ ‏.‏	32,559
1214	Bukhari	Sahih al-Bukhari 1253	Narrated Um 'Atiyya al-Ansariya:	Allah's Messenger (ﷺ) came to us when his daughter died and said, "Wash her thrice or five times or more, if you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and when you finish, notify me." So when we finished it, we informed him and he gave us his waist-sheet and told us to shroud the dead body in it.	حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَتِ ابْنَتُهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مَنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَعْطَانَا حِقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏ تَعْنِي إِزَارَهُ‏.‏	32,082
16052	Nasai	Sunan an-Nasa'i 1315	It was narrated that Sa'd bin Hisham said:	"I said: 'O Mother of the believers! Tell me about the Witr of the Messenger of Allah (ﷺ).' She said: 'We used to prepare his siwak and water for purification, then Allah (SWT) would wake him when He willed to wake him at night. He would use the siwak and perform wudu, then pray eith rak'ahs; not sitting until the eighth rak'ah, when he would sit and remember Allah (SWT) and call upon Him. Then he would say the taslim loud enough for us to hear.'"	أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، قَالَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وَتْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطُهُورَهُ فَيَبْعَثُهُ اللَّهُ لِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي ثَمَانِ رَكَعَاتٍ لاَ يَجْلِسُ فِيهِنَّ إِلاَّ عِنْدَ الثَّامِنَةِ فَيَجْلِسُ فَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ‏.‏	19,355
32589	Ibnmajah	Sunan Ibn Majah 2755	It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:	“Going out in the morning in the cause of Allah, or in the evening, is more virtuous than the world and what is in it.”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَدْوَةٌ أَوْ رَوْحَةٌ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏	2,909
43185	Mishkat	Mishkat al-Masabih 239	‘Abdallah b. ‘Amr reported God's messenger as saying, “Knowledge has three categories:	a precise verse, or an established sunna , or a firm obligatory duty. Anything else is an extra.” Abu Dawud and Ibn Majah transmitted it.	وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " الْعِلْمُ ثَلَاثَةٌ: آيَةٌ مُحْكَمَةٌ أَوْ سُنَّةٌ قَائِمَةٌ أَوْ فَرِيضَةٌ عَادِلَةٌ وَمَا كَانَ سِوَى ذَلِكَ فَهُوَ فضل ". رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه	25,418
3254	Bukhari	Sahih al-Bukhari 3394	Narrated Abu Huraira:	Allah's Messenger (ﷺ) said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "	حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ ‏ "‏ رَأَيْتُ مُوسَى وَإِذَا رَجُلٌ ضَرْبٌ رَجِلٌ، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى، فَإِذَا هُوَ رَجُلٌ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ، وَأَنَا أَشْبَهُ وَلَدِ إِبْرَاهِيمَ صلى الله عليه وسلم بِهِ، ثُمَّ أُتِيتُ بِإِنَاءَيْنِ، فِي أَحَدِهِمَا لَبَنٌ، وَفِي الآخَرِ خَمْرٌ فَقَالَ اشْرَبْ أَيَّهُمَا شِئْتَ‏.‏ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ أَخَذْتَ الْفِطْرَةَ، أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ ‏"‏‏.‏	3,467
7446	Muslim	Sahih Muslim 46	It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessing be upon him) observed:	He will not enter Paradise whose neighbour is not secure from his wrongful conduct.	حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ لاَ يَأْمَنُ جَارُهُ بَوَائِقَهُ ‏"‏ ‏.‏	35,090
25718	Abudawud	Sunan Abi Dawud 5213	Narrated Anas ibn Malik:	When the people of the Yemen came, the Messenger of Allah (ﷺ) said: The people of the Yemen have come to you and they are first to shake hands.	حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا جَاءَ أَهْلُ الْيَمَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ جَاءَكُمْ أَهْلُ الْيَمَنِ وَهُمْ أَوَّلُ مَنْ جَاءَ بِالْمُصَافَحَةِ ‏"‏ ‏.‏	9,611
14789	Nasai	Sunan an-Nasa'i 54	It was narrated that Anas bin Malik said:	"A Bedouin urinated in the Masjid, and the Prophet (ﷺ) ordered that a bucket (be brought) and poured over it."	أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبِيدَةُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسٍ، قَالَ بَالَ أَعْرَابِيٌّ فِي الْمَسْجِدِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِدَلْوٍ مِنْ مَاءٍ فَصُبَّ عَلَيْهِ ‏.‏	33,195
18850	Nasai	Sunan an-Nasa'i 4105	It was narrated that 'Abdullah said:	"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)	أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ ‏.‏	21,623
32644	Ibnmajah	Sunan Ibn Majah 2810	It was narrated that ‘Ali said:	“The Messenger of Allah (ﷺ) had an Arabian bow in his hand, and he saw a man who had a Persian bow in his hand. He said: ‘What is this? Throw it away. You should use this and others like it, and Qana* spears. Perhaps Allah will support His religion thereby and enable you to conquer lands.’”	حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَشْعَثَ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أَبِي رَاشِدٍ، عَنْ عَلِيٍّ، قَالَ كَانَتْ بِيَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْسٌ عَرَبِيَّةٌ فَرَأَى رَجُلاً بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ فَقَالَ ‏ "‏ مَا هَذِهِ أَلْقِهَا وَعَلَيْكُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهُمَا يَزِيدُ اللَّهُ بِهِمَا فِي الدِّينِ وَيُمَكِّنُ لَكُمْ فِي الْبِلاَدِ ‏"‏ ‏.‏	27,335
31118	Ibnmajah	Sunan Ibn Majah 1286	It was narrated from Salamah bin Nubait that his father performed Hajj and said:	“I saw the Prophet (ﷺ) delivering the sermon atop his camel.”	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سَلَمَةَ بْنِ نُبَيْطٍ، عَنْ أَبِيهِ، أَنَّهُ حَجَّ فَقَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَخْطُبُ عَلَى بَعِيرِهِ ‏.‏	16,150
24278	Abudawud	Sunan Abi Dawud 3774	Narrated Abdullah ibn Umar:	The Messenger of Allah (ﷺ) forbade two kinds of food: to sit at cloth on which wine is drunk, and to eat by a man while lying on his stomach.	حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ مَطْعَمَيْنِ عَنِ الْجُلُوسِ عَلَى مَائِدَةٍ يُشْرَبُ عَلَيْهَا الْخَمْرُ وَأَنْ يَأْكُلَ الرَّجُلُ وَهُوَ مُنْبَطِحٌ عَلَى بَطْنِهِ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ لَمْ يَسْمَعْهُ جَعْفَرٌ مِنَ الزُّهْرِيِّ وَهُوَ مُنْكَرٌ ‏.‏	1,834
17603	Nasai	Sunan an-Nasa'i 2862	Ibn Umar narrated that:	the Messenger of Allah used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock.	أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ أَنْبَأَنَا سُوَيْدٌ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طُوًى يَبِيتُ بِهِ حَتَّى يُصَلِّيَ صَلاَةَ الصُّبْحِ حِينَ يَقْدَمُ إِلَى مَكَّةَ وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ خَشِنَةٍ غَلِيظَةٍ ‏.‏	28,404
29896	Ibnmajah	Sunan Ibn Majah 64	It was narrated that Abu Hurairah said:	"One day the Prophet (ﷺ) appeared among the people. A man came to him and said: 'O messenger of Allah, what is Iman (faith)?' He said: 'To believe in Allah, His angels, His books, His Messengers and the meeting with, and to believe in the Final Resurrection.' He said: 'O Messenger of Allah, what is Islam?' He said: 'To worship Allah (alone) and not to associate anything with Him; to establish the prescribed prayers, to pay the obligatory Zakat, and to fast Ramadan.' He said: 'O Messenger of Allah, what is Ihsan? He said: 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He said: "O Messenger of Allah, when will the Hour be?' He said: 'The one who is being asked about it does not know more than the one who is asking. But I will tell you about its signs. When the slave woman gives birth to her mistress that is one of its signs. When the shepherds compete in constructing tall buildings that is one of its signs. And there are five things which no one knows except Allah.' Then the Messenger of Allah (ﷺ) recited the Verse: "Verily, Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things)."	حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بَارِزًا لِلنَّاسِ ‏.‏ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ ‏"‏ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَلِقَائِهِ وَتُؤْمِنَ بِالْبَعْثِ الآخِرِ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ شَيْئًا وَتُقِيمَ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤْتِيَ الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومَ رَمَضَانَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ سَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّتَهَا فَذَلِكَ مِنْ أَشْرَاطِهَا وَإِذَا تَطَاوَلَ رِعَاءُ الْغَنَمِ فِي الْبُنْيَانِ فَذَلِكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ‏"‏ ‏.‏ فَتَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ‏}‏ ‏.‏	36,760
50160	Bulugh	Sunnah.com reference : Book 7, Hadith 150English translation : Book 7, Hadith 906Arabic reference : Book 7, Hadith 902	Narrated Anas bin Malik (RA):	Allah's Messenger (ﷺ) said: "The neighbor of the house has the most right to buy it." [Reported by an-Nasa'i. Ibn Hibban graded it Sahih (authentic), but it (this chain from Qatada from Anas) has a defect].	وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ جَارُ اَلدَّارِ أَحَقُّ بِالدَّارِ } رَوَاهُ النَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَلَهُ عِلَّةٌ 1‏ .‏‏1 ‏- ضعيف.‏ رواه النسائي في " الكبرى " كما في " التحفة " ( 4 / 69 )‏ من طريق قتادة، عن الحسن، عن سمرة، ومن هذا الوجه رواه أبو داود ( 3517 )‏، والترمذي ( 1368 )‏.‏ وقال الترمذي: " حديث سمرة حديث حسن صحيح، وروى عيسى بن يونس، عن سعيد بن أبي عروبة، عن قتادة، عن أنس، عن النبي ‏-صلى الله عليه وسلم‏-.‏ والصحيح عند أهل العلم حديث الحسن عن سمرة، ولا نعرف حديث قتادة، عن أنس إلا من حديث عيسى بن يونس ".‏ قلت: ومن الوجه الثاني رواه ابن حبان ( 1153 )‏ وإلى هذا الاختلاف يشير قول الحافظ: " وله علة ".‏ وخلاصة الكلام أن الحديث عند قتادة من وجهين: الأول: عن الحسن، عن سمرة، وهو الصواب عند أهل العلم.‏ والثاني: عن أنس، به.‏ وأيا كان الأمر فهو ضعيف من الوجهين؛ لعدم تصريح قتادة والحسن بالسماع؛ وكلاهما موصوف بالتدليس.‏	31,799

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