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To Drink or Not | https://wol.jw.org/en/wol/d/r1/lp-e/101972007 | To Drink or Not
● In many places drinking alcoholic beverages is legal; but a sensible person will avoid acting as if it were compulsory. Calling attention to what is truly important, the Scriptures say: “The kingdom of God does not mean eating and drinking, but means righteousness and peace and joy with holy spirit.”—Rom. 14:17. |
BIBLE VERSES EXPLAINED
Ecclesiastes 3:11—“He Has Made Everything Beautiful in Its Time” | https://wol.jw.org/en/wol/d/r1/lp-e/502300143 | BIBLE VERSES EXPLAINED
Ecclesiastes 3:11—“He Has Made Everything Beautiful in Its Time”
“He has made everything beautiful in its time. He has even put eternity in their heart; yet mankind will never find out the work that the true God has made from start to finish.”—Ecclesiastes 3:11, New World Translation.
“He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.”—Ecclesiastes 3:11, New International Version.
Meaning of Ecclesiastes 3:11
“He has made everything beautiful in its time.” The Hebrew word here rendered “beautiful” can refer to more than just physical or aesthetic beauty. It can also be translated “well-arranged,” “proper,” or “appropriate.” (Ecclesiastes 3:11, footnote) God’s beautiful works include not just all the things he has created but also all that he does to accomplish his will.—Daniel 2:21; 2 Peter 3:8; Revelation 4:11.
“He has even put eternity in their heart.” God created humans to live forever. (Psalm 37:29) Logically, then, he also implanted that desire in them. However, the first human couple, Adam and Eve, disobeyed God and brought death upon themselves and their descendants. (Genesis 3:17-19; Romans 5:12) Yet, God promises to “satisfy the desire of every living thing,” including the human desire to live forever. (Psalm 145:16) The Bible explains how Jehovah has made it possible for humans again to have the prospect of eternal life.—Romans 6:23.
“Mankind will never find out the work that the true God has made from start to finish.” God’s wisdom is so deep and vast that the Bible says it is “beyond tracing out.” (Romans 11:33) However, God is willing to reveal his purposes to those who want to please him.—Amos 3:7.
Context of Ecclesiastes 3:11
The book of Ecclesiastes was written by King Solomon of ancient Israel, a man renowned for his God-given wisdom. It contains practical advice on what is truly worthwhile in life and on what is valueless. (Ecclesiastes 1:2, 3; 2:1, 17; 7:1; 12:1, 13) In chapter 3, Solomon describes some of the continuing cycles that are common to life. A number of different activities or occupations are mentioned. (Ecclesiastes 3:1-8, 10) God has given humans the freedom to choose which of these activities they will engage in and when they will do so. (Deuteronomy 30:19, 20; Joshua 24:15) Solomon explains that it is only when humans cooperate with God’s purpose and respect His “appointed time”—his timetable—that they can truly enjoy the results of their endeavors. This Solomon calls “the gift of God.”—Ecclesiastes 3:1, 12, 13.
Read Ecclesiastes chapter 3 in the study edition of the New World Translation of the Holy Scriptures. This easy-to-read Bible contains audio recordings, explanatory notes, cross-references, pictures, videos, and maps.
Watch this short video to see an overview of the book of Ecclesiastes. |
World Without War (wi)
1992 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/world-without-war-wi | The Bible—Inspired by God?
1, 2. Why do many respect the Bible, and what claim do its writers make?
THE New Encyclopædia Britannica calls the Bible “probably the most influential collection of books in human history.” The Bible is held in high regard by many because of its antiquity—parts were written 3,500 years ago. Yet, its practical, up-to-date advice is one of the reasons that over three billion copies have been distributed and that it has been translated, in whole or in part, into almost two thousand languages, making it the world’s all-time best-seller.
2 Aside from these factors, all of which inspire respect for the Bible, there is yet another feature that has made it so influential and appealing throughout the ages—its claim to be the inspired revelation of Almighty God. Moses, who compiled the Torah (the first five books of the Bible) “wrote down” all that God told him to, which included the account of creation, the record of the Flood of Noah’s day, and the history of Abraham and of Moses’ own dealings with God. (Exodus 24:3, 4) King David said: “The spirit of the LORD has spoken through me, his message is on my tongue.” (2 Samuel 23:2) Other Bible writers made similar claims of divine guidance. All these writings together form God’s own explanation of history—its true meaning, interpretation, and final outcome. The many different writers of the Scriptures—kings, hired laborers, priests, and others—were all acting as secretaries in recording the thoughts of God, the Bible’s Author and the Guarantor of its promises.
3. What shows that belief in God and belief in science are not incompatible?
3 Since the Bible claims divine authorship, perhaps the foremost question for many relates to the very existence of its Author. Many reject God’s existence outright. Others, under the impression that all intelligent people have rejected the idea of God and belief in the Bible, ask: “Why don’t scientists believe in God?” Is this impression really true? An article in the magazine New Scientist said that the “view that commonly expects scientists to be nonbelievers . . . is a view that is wildly wrong.”2 The same article reports that random surveys among universities, research establishments, and industrial laboratories indicate that “as many as eight of every 10 scientists follow a religious faith or countenance principles that are ‘non-scientific.’” So it cannot accurately be said that faith is incompatible with science or scientists. (See the box “Evolution—A Fact?”)
EVOLUTION—A FACT?
THE Genesis account of creation states that all living things were created ‘after their kinds,’ or basic groups. (Genesis 1:12, 24, 25) In promoting their theory, many evolutionists have scoffed at the Bible account. But is there any proof that a new kind has ever appeared because of crossbreeding or mutations?e From the earliest records until now, dogs are still dogs, and cats continue to be cats. Even cockroaches, found among the earliest fossil insects, are virtually identical to modern ones.
Indeed, what evidence has been produced by the scientific community in well over a hundred years of intensive investigation since Darwin’s Origin of Species?f What conclusions have some experts reached?
THE FOSSIL RECORD: Fossil evidence is called by some ‘the final court of appeal’ because it is the only authentic history of life available to science. What does it show?
Professor of natural science John Moore reported on the results of an extensive study made by the Geological Society of London and the Palaeontological Association of England. “Some 120 scientists, all specialists, prepared 30 chapters in a monumental work of over 800 pages to present the fossil record for plants and animals . . . Each major form or kind of plant and animal is shown to have a separate and distinct history from all the other forms or kinds! Groups of both plants and animals appear suddenly in the fossil record. . . . There is not a trace of a common ancestor, much less a instruction with any reptile, the supposed progenitor.”—Should Evolution Be Taught?, 1970, pages 9, 14.
COULD MUTATIONS HAVE CAUSED EVOLUTION? Because of the harmful nature of mutations, The Encyclopedia Americana acknowledged: “The fact that most mutations are damaging to the organism seems hard to reconcile with the view that mutation is the source of raw materials for evolution. Indeed, mutants illustrated in biology textbooks are a collection of freaks and monstrosities and mutation seems to be a destructive rather than a constructive process.”—1977, Volume 10, page 742.
WHAT ABOUT THE APE-MEN? Science Digest stated: “The remarkable fact is that all the physical evidence we have for human evolution can still be placed, with room to spare, inside a single coffin! . . . Modern apes, for instance, seem to have sprung out of nowhere. They have no yesterday, no fossil record. And the true origin of modern humans—of upright, naked, toolmaking, big-brained beings—is, if we are to be honest with ourselves, an equally mysterious matter.”—May 1982, page 44.
A THEORY IN CRISIS: Notice the following comments by Michael Denton, a molecular biologist, as quoted from his book Evolution: A Theory in Crisis:
“There can be no question that Darwin had nothing like sufficient evidence to establish his theory of evolution. . . . His general theory, that all life on earth had originated and evolved by a gradual successive accumulation of fortuitous mutations, is still, as it was in Darwin’s time, a highly speculative hypothesis entirely without direct factual support and very far from that self-evident axiom some of its more aggressive advocates would have us believe. . . . One might have expected that a theory of such cardinal importance, a theory that literally changed the world, would have been something more than metaphysics, something more than a myth.”—1986 edition, pages 69, 77, 358.
e A distinction should be made between what has been termed “microevolution,” or progressive developments, adaptations, and changes within a kind, and “macroevolution,” which teaches that one kind evolves into another. Those who teach evolution are usually referring to the latter concept.
f For a detailed discussion, see The Origin of Life—Five Questions Worth Asking.
Is There Proof of Inspiration?
4. What scientific truths were mentioned thousands of years ago in the Bible?
4 When one reaches the conclusion that there is convincing evidence of a Creator’s existence, the question still remains whether he has inspired men to record his thoughts and purposes in the Bible. There are many reasons why we can be sure that this is the case, one of which is its scientific accuracy. (See the box “‘In the Beginning God Created’ . . .”) For example, over 3,000 years ago, Job said that God “hangeth the earth over nothing.” (Job 26:7, JP) About 2,700 years ago, the prophet Isaiah stated that God “sitteth above the circle of the earth.” (Isaiah 40:22, JP) Now, how could Job or Isaiah have known these basic scientific truths that the earth is suspended in space and is a sphere? They may be well-known today, but these statements were made at a time when such notions were unheard of. Is not divine revelation the most reasonable explanation?
“IN THE BEGINNING GOD CREATED” . . .
. . . “THE HEAVEN AND THE EARTH.” (Genesis 1:1, JP)—Most scientists today agree that the universe had a beginning. Astronomer Robert Jastrow wrote: “Now we see how the astronomical evidence leads to a biblical view of the origin of the world. The details differ, but the essential elements in the astronomical and biblical accounts of Genesis are the same: the chain of events leading to man commenced suddenly and sharply at a definite moment in time, in a flash of light and energy.”—God and the Astronomers, 1978, page 14.
. . . “LIVING CREATURES.” (Genesis 1:20)—Physicist H. S. Lipson, realizing the odds against a spontaneous origin of life, said: “The only acceptable explanation is creation. I know that this is anathema to physicists, as indeed it is to me, but we must not reject a theory that we do not like if the experimental evidence supports it.”—Physics Bulletin, Volume 31, 1980, page 138.
Even if the odds are against it, could not spontaneous generation have happened anyway? Physicist and astronomer Fred Hoyle says: “There is not a shred of objective evidence to support the hypothesis that life began in an organic soup here on the Earth.” He also states: “As biochemists discover more and more about the awesome complexity of life, it is apparent that the chances of it originating by accident are so minute that they can be completely ruled out. Life cannot have arisen by chance.” Hoyle adds: “Biologists indulge in unsubstantiated fantasies in order to deny what is so patently obvious, that the 200,000 amino acid chains, and hence life, did not appear by chance.” In effect, he asks, ‘Just how could the accidental coupling of chemicals in an organic ooze alone produce the 2,000 enzymes essential to life?’ He says the possibilities are one in 1040,000, or “about the same as the chance of throwing an uninterrupted sequence of 50,000 sixes with unbiased dice!” (The Intelligent Universe, F. Hoyle, 1983, pages 11-12, 17, 23) He adds, “If one is not prejudiced either by social beliefs or by a scientific training into the conviction that life originated [spontaneously] on the Earth, this simple calculation wipes the idea entirely out of court.”—Evolution From Space, Fred Hoyle and Chandra Wickramasinghe, 1981, page 24.
5, 6. What fulfillments of prophecy give evidence that the Bible writers were inspired by God?
5 Prophecy, in effect history written before it happens, is perhaps the main feature of the Bible that substantiates its claim of divine inspiration. For example, the prophet Isaiah foretold not only that Jerusalem would be destroyed by Babylon and that the entire Jewish nation would be taken captive but also that in time the Persian general Cyrus would conquer Babylon and liberate the Jews from captivity. (Isaiah 13:17-19; 44:27–45:1) Can you think of any means, other than divine inspiration, by which, 200 years in advance, Isaiah could have successfully predicted Cyrus’ birth, his name, and precisely what he would do? (See the box “God—‘The Revealer of Mysteries’ Through Prophecy.”)
GOD—‘THE REVEALER OF MYSTERIES’ THROUGH PROPHECY
WHEN speaking to an ancient king, the prophet Daniel said: “The mystery about which the king has inquired—wise men, exorcists, magicians, and diviners cannot tell to the king. But there is a God in heaven who reveals mysteries.” (Daniel 2:27, 28) Is there evidence that God really is a Revealer of mysteries through prophecy? The following are some examples.
The fall of Babylon: “Thus said the LORD to Cyrus, His anointed one—whose right hand He has grasped, treading down nations before him, ungirding the loins of kings, opening doors before him and letting no gate stay shut.”—Isaiah 45:1, prophesied c. 732 B.C.E. See also Jeremiah 50:35-38; 51:30-32, prophesied b. 625 B.C.E.
Fulfillment—539 B.C.E.: Historians Herodotus and Xenophon relate that Cyrus the Persian diverted the waters of the Euphrates, which ran through the center of Babylon, and sent his forces up the riverbed, catching the Babylonian guards unawares and taking the city in one night. Even with this strategy, Cyrus could not have entered the city had the gates on the banks of the Euphrates leading into the city not been carelessly left open. The ‘gates did not stay shut,’ just as the prophecy foretold.
The fate of Tyre: “Thus said the Lord GOD: I am going to deal with you, O Tyre! I will hurl many nations against you, as the sea hurls its waves. . . . And I will scrape her soil off her and leave her a naked rock. . . . And they shall cast into the water your stones and timber and soil.”—Ezekiel 26:3, 4, 12, prophesied c. 613 B.C.E.
Fulfillment—332 B.C.E.: Alexander the Great built a land bridge, or mole, from the mainland to the island portion of Tyre (half a mile (0.8 km) offshore) so that his soldiers could march across and attack the island city. The Encyclopedia Americana reports: “With the debris of the mainland portion of the city, which he had demolished, he built a huge mole in 332 to join the island to the mainland.” After a relatively short siege, the island city was destroyed, and Ezekiel’s prophecy was fulfilled in all its details. Even the ‘stones and woodwork and dust’ of old Tyre (the mainland part of the city) were ‘placed in the very midst of the water.’
The destruction of Jerusalem: “Then Isaiah said to Hezekiah, ‘Hear the word of the LORD of Hosts: A time is coming when everything in your palace, which your ancestors have stored up to this day, will be carried off to Babylon; nothing will be left behind.’”—Isaiah 39:5, 6, prophesied c. 732 B.C.E.; see also Isaiah 24:1-3; 47:6.
Jeremiah the prophet proclaimed: “I am going to . . . bring them [the Babylonians] against this land and its inhabitants . . . This whole land shall be a desolate ruin. And those nations shall serve the king of Babylon seventy years.”—Jeremiah 25:9, 11, prophesied b. 625 B.C.E.
Fulfillment—607 B.C.E. (586 B.C.E. according to most secular chronologies): Babylon destroyed Jerusalem after a year and a half siege. The city and temple were razed, and the Jews themselves were carried off to Babylon. (2 Chronicles 36:6, 7, 12, 13, 17-21) The entire nation remained in captivity for 70 years, as Jeremiah had foretold. Their miraculous release in 537 B.C.E. by Cyrus the Great, who conquered Babylon, fulfilled the prophecy of Isaiah, which had mentioned him by name. (Isaiah 44:24-28) The prophet Daniel, in captivity in Babylon, calculated the exact time of the release of his people, basing his conclusion on Jeremiah’s prophecy.—Daniel 9:1, 2.
6 Some of the most remarkable prophecies are recorded by Daniel, a prophet who lived in the sixth century B.C.E. Not only did he foretell the fall of Babylon to the Medes and the Persians but he also predicted events far beyond his time, into the distant future. For example, Daniel’s prophecy foretold the rise of Greece as a world empire under Alexander the Great (336-323 B.C.E.), the division of Alexander’s empire among his four generals after his untimely death, and the rise of the Roman Empire, with its fearful military might (first century B.C.E.). (Daniel 7:6; 8:21, 22) All these events are now indisputable historical facts.
7, 8. (a) What accusation have some made about Bible prophecies? (b) What proves that the accusation of fraud is not well-founded?
7 Because Bible prophecies have been so exact, critics have branded them as deceptions, that is, history written after the fact and disguised as prophecy. But how can one rationally assert that Jewish priests would dare to invent a prophecy? And why would they invent prophecies that contained the hardest diatribes imaginable against themselves? (Isaiah 56:10, 11; Jeremiah 8:10; Zephaniah 3:4) In addition, how could an entire literate nation, trained and educated with the Bible as its sacred text, be taken in by such a hoax?—Deuteronomy 6:4-9.
8 How could there have been any fraud connected with the disappearance of entire civilizations, such as Edom and Babylon, when these events took place many centuries after the completion of the Hebrew Scriptures? (Isaiah 13:20-22; Jeremiah 49:17, 18) Even if one maintains that these prophecies were not written in the time period of the prophets themselves, they were still recorded prior to the third century B.C.E., for by then they were already being translated into Greek in the Septuagint. Also, the Dead Sea Scrolls (which include portions of all the prophetic Bible books) are dated to the second and first centuries B.C.E. As noted, many prophecies were fulfilled only after these dates.
Is the Bible Full of Contradictions?
9-12. (a) Why do some say that the Bible contradicts itself? (b) How are some “contradictions” resolved?
9 But some object: ‘The Bible is full of contradictions and discrepancies.’ Very often, those who make this assertion have not personally investigated the matter but have just heard an alleged example or two from others. In reality most supposed discrepancies are easily resolved if it is remembered that the writers of the Bible frequently condensed their subject to a few words. An example of this is found in the account of creation. In comparing Genesis 1:1, 3 with Genesis 1:14-16, many have asked how it can be that God “made” the luminaries on the fourth creative day when light—evidently from these same luminaries—was reaching the earth on the first creative day. In this case the Hebrew writer eliminated the need for long explanations by a careful choice of words. Note that verses 14-16 speak of “making” in contrast to “creating” in Genesis 1:1, and “lights” in contrast to “light” in Genesis 1:3. This indicates that it was on the fourth creative day that the sun and moon, already in existence, became clearly visible through the earth’s dense atmosphere.a
10 Genealogical lists have also caused some confusion. For example, Ezra lists 23 names in his priestly genealogy at 1 Chronicles 5:29-40 (6:3-14) but lists only 16 names for the same period when giving his own genealogy at Ezra 7:1-5. This is, not a discrepancy, but a simple condensation. Additionally, according to a writer’s intention in recording an event, he highlighted, minimized, included, or omitted details that another Bible writer expressed differently in recording the same event. Such are not contradictions but, rather, are differing accounts reflecting the writers’ point of view and intended audience.b
11 Often, apparent inconsistencies can be resolved if we just look at the context. For example, “Where did Cain get his wife?” is a question often heard, highlighting the belief that this exposes a discrepancy in the Biblical account. The supposition is that Adam and Eve had only two sons, Cain and Abel. The difficulty is easily resolved if one reads on. Genesis 5:4 says: “After the birth of Seth, Adam lived 800 years and begot sons and daughters.” So Cain married one of his sisters or perhaps a niece, which would have been in full harmony with God’s original intention for the expansion of the human race.—Genesis 1:28.
12 There are obviously many details of human history not recorded as part of the Divine Record. But every necessary detail, both for those who first read it and for us today, has been included without making it cumbersome and impossible to read.
To Be Understood Only by Scholars?
13-15. (a) Why do some believe the Bible is too difficult for us to understand? (b) How do we know that God intended that his Word be understood?
13 Have you ever asked: “Why are there so many conflicting interpretations of the Bible?” After hearing religious authorities contradict one another, some sincere people become confused and discouraged. The conclusion that many reach is that the Bible is unclear and contradictory. As a result, many reject the Bible outright, believing that it is too difficult to read and understand. Others, when confronted with this vast array of religious interpretation, are reluctant to make a serious investigation of the Scriptures. Some say: “Learned men have studied for years in religious seminaries. How could I have any basis for questioning what they teach?” But is this how God views matters?
14 When God gave the Law to the nation of Israel, he did not indicate that he was giving them a system of worship that they could not understand, one that would have to be left in the hands of theological sages or “scholars.” Through Moses at Deuteronomy 30:11, 14, God declared: “Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. No, the thing is very close to you, in your mouth and in your heart, to observe it.” All the nation, not just the leaders, were told: “Take to heart these instructions with which I charge you this day. Impress them upon your children. Recite them when you stay at home and when you are away, when you lie down and when you get up.” (Deuteronomy 6:6, 7) God’s commandments, all committed to writing, were clear enough for the entire nation, both parents and children, to follow.c
15 As far back as Isaiah’s day, religious leaders incurred God’s condemnation by taking it upon themselves to add to and interpret God’s laws. The prophet Isaiah wrote: “That people has approached Me with its mouth and honored Me with its lips, but has kept its heart far from Me, and its worship of Me has been a commandment of men, learned by rote.” (Isaiah 29:13) Their worship had become a commandment of men, not of God. (Deuteronomy 4:2) It was these ‘commandments of men,’ their own interpretations and explanations, that were contradictory. God’s words were not. The same is true today.
Any Biblical Basis for the Oral Torah?
16, 17. (a) What do some believe regarding an oral law? (b) What does the Bible indicate regarding an oral law?
16 Some believe that Moses received an “Oral Torah” in addition to the “Written Torah.” According to this belief, God directed that certain commands not be written down but rather be passed on by word of mouth from generation to generation, thus being preserved only by oral tradition. (See the box “Does the Torah Have ‘Seventy Faces’?”) However, the Bible account clearly shows that Moses was never commanded to transmit an oral law. Exodus 24:3, 4 tells us: “Moses went and repeated to the people all the commands of the LORD and all the rules; and all the people answered with one voice, saying, ‘All the things that the LORD has commanded we will do!’” Moses then “wrote down all the commands of the LORD.” Further, at Exodus 34:27 we are told: “And the LORD said to Moses: Write down these commandments, for in accordance with these commandments I make a covenant with you and with Israel.” An unwritten oral law had no place in the covenant that God made with Israel. (See the box “Where Was the Oral Law . . .”) Nowhere in the Bible is there any mention of the existence of an oral law.d More important, its teachings contradict the Scriptures, adding to the misimpression that the Bible is self-contradictory. (See the box “Death and the Soul—What Are They?”) But it is man, and not God, who is responsible for this confusion.—Isaiah 29:13. (See the box “Showing Honor to the Divine Name.”)
DOES THE TORAH HAVE “SEVENTY FACES”?
IN Israel today it is not uncommon to hear people quote a well-known Jewish expression—“There are seventy faces to the Torah”—indicating that they believe that the Scriptures can be interpreted in many different, even contradictory, ways. This is viewed as true both of the written Law and of the so-called oral law. The Encyclopedia of Judaism comments: “The Oral Law is not a definitive code; it includes many diverse and even conflicting opinions. Concerning these the sages said, ‘All of them are the words of the living God.’” (Page 532) However, is it reasonable to believe that God would inspire conflicting and divisive opinions? How did the acceptance of such contradictions come about?
Throughout the period when the Hebrew Scriptures were committed to writing (c. 1513–c. 443 B.C.E.), God’s appointed representatives clarified matters of dispute, very often with God himself backing them up by a display of divine power or by fulfilling prophecies that he had given them to utter. (Exodus 28:30; Numbers 16:1–17:15 [16:1-50, NW]; 27:18-21; Deuteronomy 18:20-22) At that time if someone taught contradictory explanations and interpretations, he was viewed, not as a scholar, but as an apostate. God warned the entire nation: “Be careful to observe only that which I enjoin upon you: neither add to it nor take away from it.”—Deuteronomy 13:1 (12:32, NW).
However, in time a fundamental change occurred in the thinking of the nation of Israel. The Pharisees, who became prominent in Judaism during the first century C.E., espoused the teaching of the “Oral Torah,” which they had developed two centuries previously. They taught that in addition to giving the nation of Israel a written Law at Mount Sinai, God also transmitted to them at the same time an oral law. According to such belief, this inspired oral law interpreted and clarified details of the written Law, details that God had deliberately told Moses not to record. The oral law was not to be written down but was to be transmitted only by word of mouth, from master to disciple, from generation to generation. It therefore gave special authority to the Pharisees, who viewed themselves as guardians of this oral tradition.g
After the destruction of the second temple in 70 C.E., the Pharisaic view won out, and Judaism became a rabbi-dominated form of religion, something it had not been previously.h With new prominence given to rabbis rather than to priests or prophets, the oral law became the new centerpiece of Judaism. As The Encyclopedia of Judaism states: “The Oral Torah came to be regarded as more important than the Written Torah inasmuch as the explanation and understanding of the latter depended upon the former.”—1989, page 710.
As rabbis gained prestige and as traditions multiplied, the ban on writing down this oral law was lifted. In the late second and early third centuries C.E., Judah Ha-Nasi (135-219 C.E.) systematically recorded these rabbinic oral traditions in a work called the Mishnah. Additions made later were called the Tosefta. The rabbis in turn saw the need to give commentary on the Mishnah, and these interpretations of oral tradition became the foundation of a voluminous collection of books called the Gemara (compiled from the third to the fifth century C.E.). Together these works came to be known as the Talmud. Commentary on all these rabbinic opinions continues to our day. Since it is impossible to harmonize all these greatly differing views, is it any wonder that many prefer to see “seventy faces to the Torah”?
g This teaching, initially promoted by the Pharisees, was rejected by many of their contemporaries within the Jewish nation. The Sadducees, many of whom were priests, as well as the first-century Essenes, rejected this Pharisaic concept. Today, the Karaites (since the eighth century C.E.), as well as the Reform and Conservative movements of Judaism, do not view such an oral law as divinely inspired. However, Orthodox Judaism today considers these traditions both inspired and obligatory.
h The Encyclopaedia Judaica states: “The input rabbi is derived from the noun rav, which in Biblical Hebrew means ‘great’ and does not occur in the [Hebrew] Bible.”
WHERE WAS THE ORAL LAW . . .
. . . when Moses repeated all of God’s commands to the entire nation of Israel? The nation then agreed to carry out what he had repeated, and then Moses “wrote down all the commands of the LORD.”—Exodus 24:3, 4, Italics ours.
. . . when Joshua gathered the nation of Israel after entering the Promised Land and read to them once again all the words that they had agreed to carry out? “There was not a word of all that Moses had commanded that Joshua failed to read in the presence of the entire assembly of Israel.”—Joshua 8:35, Italics ours.
. . . when in the days of King Josiah the misplaced ‘book of the Law of Moses’ was found while the temple was being renovated? Upon hearing the outputs read to him, Josiah rent his garments in grief, realizing that for generations the Law had not been carried out according to what was written. He then made arrangements to celebrate the Passover festival, which had not always been properly celebrated during the entire period of the kings and of the judges before them. Where was the ‘faithfully transmitted’ oral law during those hundreds of years? Had it existed, this information would never have been forgotten. Only an accurately preserved written record enabled the nation to return to doing God’s will properly.—2 Kings 22:8–23:25.
. . . when the prophet Jeremiah declared: “From the smallest to the greatest, they are all greedy for gain; priest and prophet alike, they all act falsely”? (Jeremiah 6:13) Throughout much of the nation of Israel’s history, this was the spiritual condition of the nation’s leaders, especially the priests, who were responsible to teach the Law. (Malachi 2:7, 8) Written records speak for themselves, but could men who were so unfaithful be depended on to preserve faithfully an oral tradition?
. . . during the more than a thousand years of recording the Hebrew Scriptures? From Moses to Malachi, there is no mention of the existence of such an oral law. Only hundreds of years later, during the period of the rabbis, when conflicting religious sects struggled for control and authority over the Jewish nation, do we find this concept mentioned. Do not those hundreds of years of silence on the subject and the testimony of inspired Scripture negate the claim that there ever was such an inspired oral law?
17 In contrast with the contradictory interpretations of men, the Bible itself is clear and trustworthy. God has provided us with ample proof within his Word that the peaceful world envisioned at Isaiah 2:2-4 is not just a dream but an impending reality. None other than God himself, the God of prophecy, the God of the Bible, will bring it about.
DEAD SEA SCROLLS
Dated to before the Common Era, reveal the accuracy of the transmission of the Bible text through the centuries. They also confirm that prophecies were recorded before their fulfillment
a It should be noted that the six “days” of creation do not include the statement at Genesis 1:1, which refers to the creation of the heavenly bodies. Furthermore, the Hebrew word translated “day” allows for the thought that the events described at Genesis 1:3-31 took place during six ‘periods of time’ that could have been many thousands of years in length.—Compare Genesis 2:4.
b For examples, see “Are There Contradictions in the Bible?”
c Difficult questions for judicial cases were handled by a clearly outlined judicial arrangement. (Deuteronomy 17:8-11) In any other important matters that seemed obscure, to receive God’s answer, the nation was directed, not to an oral law, but rather to the Urim and Thummim in the hands of the priests.—Exodus 28:30; Leviticus 8:8; Numbers 27:18-21; Deuteronomy 33:8-10.
d Some have read into the text at Deuteronomy 17:8-11 an implication of an inspired oral tradition. However, as mentioned in the footnote to paragraph 14, the text deals solely with the procedure of judgment in judicial cases. Notice that the issue was not whether different customs or traditions were passed down through many centuries or not. There were no doubt some traditions passed down as to how to carry out specifically certain aspects of the Law. But the fact that a tradition is long-standing does not prove inspiration. For example, note the tradition that developed regarding the bronze serpent.—Numbers 21:8, 9; 2 Kings 18:4. |
Family Life (fl)
1978 | https://wol.jw.org/en/wol/publication/r1/lp-e/fl | Chapter 12
Making Your Parents’ Hearts Rejoice
1. Why is it right to honor one’s parents?
WHETHER we are still very young, are moving into adulthood, or are now grown men and women, all of us are someone’s children. It would be hard to estimate the worth of all the 20 years or so of care, work, money and self-sacrificing effort that have been expended on most of us from infancy to adulthood. And, in reality, our parents gave each of us something we cannot possibly give to them in return. For, whatever else we may owe them, we owe them our present life. Without them, we would not be. This obvious truth of itself should be more than enough reason for heeding the divine command: “‘Honor your father and your mother’; which is the first command with a promise: ‘That it may go well with you and you may endure a long time on the earth.’”—Ephesians 6:2, 3.
2. Why should we feel indebted to our parents?
2 While we are first indebted to our Creator as the true Source of all life, we should feel a deep sense of indebtedness to our parents. What can we give to them in exchange for what they gave us? God’s Son said that all the world’s possessions cannot buy life, for you simply cannot put a price tag on life. (Mark 8:36, 37; Psalm 49:6-8) God’s Word tells us: “Do not you people be owing anybody a single thing, except to love one another.” (Romans 13:8) In a special way, we should feel moved to keep giving love to our parents as something owed them as long as they and we live. While we cannot give them life as they gave it to us, we can contribute to them something that makes life worth living. We can contribute to their joy and their feeling of deep satisfaction. We can do that in a special way that possibly no other persons can, for we are their children.
3. According to Proverbs 23:24, 25, what qualities in a child can contribute toward his parents’ joy?
3 As Proverbs 23:24, 25 says: “The father of a righteous one will without fail be joyful; the one becoming father to a wise one will also rejoice in him. Your father and your mother will rejoice, and she that gave birth to you will be joyful.” It is a natural desire of parents to be able to take pride in what their children do, to find pleasure in them. Is that the case with our parents?
4. What does Colossians 3:20 direct children to do?
4 In large measure that depends on whether we genuinely respect their position and listen to their counsel. For those who are still young, God’s counsel is: “Children, be obedient to your parents in everything, for this is well-pleasing in the Lord.” (Colossians 3:20) “Everything” clearly does not mean that parents have authority to require things out of line with God’s Word, but it does show that, while we are young, they are responsible to guide us in all aspects of life.—Proverbs 1:8.
5. What might a young person ask himself as to what he would expect from children of his own?
5 Are you now young? Someday you may be a parent. Would you want children who treated you with respect, or children who were defiant, perhaps who pretended to listen, but who disobeyed when out of your sight? Rather than bringing joy, Proverbs 17:25 says: “A foolish son is a vexation to his father and a bitterness to her who gave him birth.” (The Bible in Living English) Just as you have a special ability to make your parents happy, you also, more than any other persons, can bring them deep sadness and disappointment. Your conduct will determine which way it will be.
ACQUIRING WISDOM TAKES TIME
6. What illustration shows that wisdom usually comes with age?
6 It is good for youths to appreciate that age is an important factor in acquiring wisdom. Are you 10 years old now? You can see that you know more than when you were five, can’t you? Are you 15? You know more than when you were 10, don’t you? Are you approaching 20? You must appreciate that you know still more than when you were 15. It is easy to look back and see that age makes you wiser, but it is difficult to look ahead and accept this truth. No matter how wise a young person may feel, he or she should realize that the future can and should bring greater wisdom.
7. What lesson about wisdom can we learn from the counsel given to King Rehoboam?
7 What is the point of this? That your parents, because they are older than you and have more experience than you do, reasonably are also wiser than you in coping with the problems of life. This is difficult for many young persons to accept. They may refer to older persons as “old fogies.” Some may be, but many are not, no more than all young persons are irresponsible just because some are. It is not unusual for the young to think themselves wiser than the old. A king of Israel made this blunder, with disastrous results. When 41-year-old Rehoboam succeeded his father Solomon as king, the people asked that their burdens be made lighter. Rehoboam consulted older men, who counseled gentleness and kindness. He then went to young men and they advised harsh measures. He took their advice. The result? Ten of the 12 tribes rebelled and Rehoboam was left with only about one sixth of his kingdom. The aged, not the young, gave the wise counsel. “Is there not wisdom among the aged and understanding in length of days?”—Job 12:12; 1 Kings 12:1-16; 14:21.
8. What attitude toward older persons, including parents, does the Bible encourage?
8 Do not consider the advice of your parents outdated just because they are no longer youths. Rather, as God’s Word says: “Listen to your father who caused your birth, and do not despise your mother just because she has grown old.” Age deserves respect. “Before gray hair you should rise up, and you must show consideration for the person of an old man, and you must be in fear of your God. I am Jehovah.” True, many young people ignore these commands. But doing so has not brought happiness—not to themselves and certainly not to their parents.—Proverbs 23:22; Leviticus 19:32.
DO YOUR PART
9. How is a family affected when one of its members complains needlessly or rebels?
9 There is no getting around it—what you do affects other people. If one member of the family suffers, all are disturbed. Also, if one is a complainer or a rebel, the peace of the entire family is disrupted. In order to have a happy family life, each one must do his part.—Compare 1 Corinthians 12:26.
10. Why is it beneficial for children to learn to do good work?
10 There are positive, constructive things that you can do. Parents work hard to care for the needs of the family. If you are young and living at home, you can help. Much of life is spent at work. Some people complain about it. But if you learn to do good work and to do it with a good motive, it will bring genuine satisfaction. On the other hand, a person who doesn’t do his share but expects others to do everything for him never knows that satisfaction, and he is a source of irritation to others, as the Bible says, just like ‘smoke in one’s eyes.’ (Proverbs 10:26; Ecclesiastes 3:12, 13) So, when chores are assigned to you at home, do them and do them well. And if you really want to bring pleasure to your parents, do some extras, without being asked. You will probably find that work the most enjoyable of all—because you did it simply out of your heart’s desire to bring happiness to them.
11. How can a child’s words or actions reflect favorably on his parents?
11 When people are impressed by a young person, they almost always want to know whose child he or she is. When young David demonstrated remarkable courage and faith, King Saul right away asked: “Whose son is the boy?” (1 Samuel 17:55-58) You bear your family’s name. What you do and the kind of person you are will affect the way people view that name and the parents who gave it to you. There are so many ways you can bring honor to your parents—in your neighborhood and at school—by showing kindness, helpfulness, respect and friendliness to others. And at the same time you thereby honor your Creator.—Proverbs 20:11; Hebrews 13:16.
12. Why is it good for children to cooperate with the efforts of their parents to train them?
12 Your parents’ happiness is bound up with your own. Their efforts at training you are aimed to give you a good start on the road of life. Cooperate with them and you will give them great pleasure, for they want the best for you. As the inspired writer expressed it: “My son, if your heart has become wise, my heart will rejoice.” (Proverbs 23:15) If your parents recognize their responsibility before God to guide you in ways of true wisdom, help them to discharge that responsibility faithfully. “Listen to counsel and accept discipline, in order that you may become wise in your future.”—Proverbs 19:20.
13. What might help a child to have the right view of restrictions that are imposed by his parents?
13 There may be times when you feel that your parents require too much of you or that the restrictions are too many. To achieve the right balance in matters of discipline is not easy. Someday, if you have a family, you may find that you face the same problem. If your parents restrict your association with certain youths, or guard you against the use of drugs, or limit your association to some extent with those of the opposite sex, stop and think how much better it is to have parents who discipline than to have ones who don’t care! (Proverbs 13:20; 3:31) Heed their discipline. You’ll benefit yourself and make their hearts rejoice.—Proverbs 6:23; 13:1; 15:5; Hebrews 12:7-11.
14, 15. When problems arise among family members, the application of what Bible principles might help a child to preserve peace?
14 Of course, many situations that arise at home are not of your own making. But how you react influences the atmosphere of the household. The Bible counsels: “If possible, as far as it depends upon you, be peaceable with all men.” (Romans 12:18) It is not always easy to do this. We are all different; we see things differently and react differently. There will be conflicting opinions and desires. Suppose the conflict is with your brother or sister. You may feel that the other person is being selfish. What will you do?
15 Some children would promptly shout an accusation and demand that one of their parents intervene. Or, they might take things into their own hands, shoving and hitting, in order to get their way. But an inspired proverb says: “The insight of a man certainly slows down his anger.” (Proverbs 19:11) In what way? In that it causes him to consider extenuating circumstances. (Perhaps the act was not deliberate.) It makes him remember the many times when he himself has been in the wrong. (And how grateful he is for God’s forgiveness!) It may also make him realize that, even if his brother or sister is in the wrong, it would still be wrong on his part to let his anger disrupt the peace of the entire household. Of a person with such insight, the proverb goes on to say: “It is beauty on his part to pass over transgression.”—See also Colossians 3:13, 14.
16. What course of conduct on the part of their children makes God-fearing parents rejoice?
16 Basically, what makes God-fearing parents rejoice is the same as what makes the heart of Jehovah rejoice. What makes them feel hurt is what makes him feel hurt. (Psalm 78:36-41) Parents who do not know the mind of Jehovah God may rejoice if their children become popular in the world, make a name for themselves, make lots of money, and so on. However, parents having Jehovah as their God know that this world and its desires are passing away but that “he that does the will of God remains forever.” (1 John 2:15-17) So, what really makes them happy is to see their children obey their Creator, do his will and reflect his qualities. It is true that godly parents are happy when their children do well in their studies at school. But they are happier when their conduct at school and elsewhere reflects loyalty to God’s standards and a desire to please him. And they are especially pleased when those children continue to find pleasure in Jehovah’s ways right on up through their adult life.
RESPONSIBILITY TO CARE FOR PARENTS
17-19. How might adult sons and daughters show that they appreciate their parents?
17 Our concern for our parents should not cool off if we leave home when we have grown up. We want them to be happy throughout their lives. For many years they cared for our needs, often at considerable sacrifice to themselves. What can we do now to show that we are appreciative?
18 We can keep in mind the godly requirement: “Honor your father and your mother.” (Matthew 19:19) We may be busy. But we need to realize that it means a great deal to our parents to hear from us and to have us visit them.
19 As the years pass, “honor” may be shown in other ways. If there is need for material help, show appreciation for all that they did for you, and also for Jehovah’s righteous requirements. The apostle Paul wrote concerning those who are elderly: “If any widow has children or grandchildren, let these learn first to practice godly devotion in their own household and to keep paying a due compensation to their parents and grandparents, for this is acceptable in God’s sight.”—1 Timothy 5:3, 4.
20, 21. (a) According to Matthew 15:1-6, what does honoring one’s parents include? (b) Is there something that would excuse a person from honoring his parents in this way?
20 The fact that “honor” to one’s parents may include material support is clearly shown in the Scriptures. On one occasion the Pharisees had accosted Jesus and accused his disciples of violating traditions. Jesus countered: “Why is it you also overstep the commandment of God because of your tradition? For example, God said, ‘Honor your father and your mother’; and, ‘Let him that reviles father or mother end up in death.’ But you say, ‘Whoever says to his father or mother: “Whatever I have by which you might get benefit from me is a gift dedicated to God,” he must not honor his father at all.’ And so you have made the word of God invalid because of your tradition.”—Matthew 15:1-6.
21 By declaring that their money or property was “a gift dedicated to God” they were, according to tradition, freed of responsibility to care for their parents. But Jesus did not agree. And we today need to take this to heart. It is true that, as a result of “social welfare” in many lands, some needs of elderly parents may be cared for. But is the provision really sufficient? If not, or if there is no such provision at all, children who honor their parents will do what they can to fill any actual lack. Indeed, caring for one’s aged parents who are in need is, as the apostle Paul said, an evidence of “godly devotion,” of one’s devotion to Jehovah God himself, the Originator of the family arrangement.
22. What besides material things should we give to our parents?
22 We should never think, however, that if parents in their later years have suitable food, clothing and shelter, nothing more is required. They also have emotional and spiritual needs. They need love and reassuring attention, many times desperately so. All our lives we need to know that someone feels love for us, that we belong to someone, that we are not alone. Children should not turn away from their elderly parents, as to either their physical or emotional needs. “He that is maltreating a father and that chases a mother away is a son acting shamefully and disgracefully.”—Proverbs 19:26.
23. How can a child be a source of joy to his parents?
23 From youth on into adult life, children have an important place in the lives of their parents. Many children are a source of grief and disappointment. But if you respect your parents’ position and listen to their counsel, if you express genuine love and affection for them, you can be a daily source of joy to their hearts. Yes, “give your father and your mother cause for delight, let her who bore you rejoice.”—Proverbs 23:25, New English Bible. |
Will People Ever Stop Hurting One Another? | https://wol.jw.org/en/wol/d/r1/lp-e/101980001 | Have You Ever Wondered—
Will People Ever Stop Hurting One Another?
IT’S not uncommon to hear that someone’s feelings have been hurt. That kind of hurt often lasts even longer than when the injury is physical. Perhaps it seems that life will always be like this. But there is sound reason to believe that something better is possible. To appreciate how that can be, it’s helpful to consider first—
WHY DO PEOPLE HURT ONE ANOTHER?
Usually it’s because a person is thinking strictly about himself and his own feelings. He may not really want to hurt anyone, but, for the moment, selfishness crowds out any concern for others.
For instance, a man may work all day under a disagreeable boss. His frustrations boil, but he needs the job so he keeps quiet. But what happens when he gets home? All he can think about is his own hurt. He lashes out at his wife, who also may have had a difficult day. She, in turn, may take her hurt out on the children.
If a person is overly sensitive, he can allow the smallest incident to cause him to hurt another. In a large city one family’s clothesline pole fell into a neighbor’s backyard causing some damage. This sparked two years of hostility between the families, and finally the couple who owned the pole was mercilessly gunned down by the neighbor. Imagine, all because of a broken window and a few crushed shrubs! Touchiness and self-centeredness crowded out any feelings of compassion.
So pressure from others, frustrations, being touchy—all of these can cause us to strike out against others. Sadly, so often those we hurt are our own loved ones.
WHAT CAN HELP US TO OVERCOME THE PROBLEM?
There are a lot of ideas about this. But who really knows us better than anyone else? Isn’t it our Creator? What practical advice does he give?
“Finally, all of you be like-minded, showing fellow feeling, having brotherly affection, tenderly compassionate, humble in mind, not paying back injury for injury or reviling for reviling.”—1 Pet. 3:8, 9.
The need to have “fellow feeling” is stressed. Put yourself in the other person’s shoes. Isn’t this often the answer? Before you speak, ask yourself, ‘How would I feel if someone said the same thing to me? Would it hurt?’ If so, then why say it?—Luke 6:31.
Having “fellow feeling” will enable us to realize that those who treat us harshly may be under pressure, tired or ill and may not intend to irritate. Such empathy on our part can enable us to avoid returning injury for injury.
Though the Bible’s counsel is good, those who have tried it realize that it’s not always easy to apply. Why is this?
IS SOMETHING ABOUT THE HUMAN MAKEUP INVOLVED?
If we’re honest, we have to admit that we all have a tendency to do bad. As the Bible explains, we are born with an inheritance of sin.—Ps. 51:5.
“That’s just it,” some will argue. “We are all born sinners. We’re weak and naturally do bad. There’s nothing we can do about it. It’s just the way we are!” Quite to the contrary, we can avoid being overwhelmed by our sinful tendencies. In fact, knowledge of our sinful condition can make it easier to avoid hurting others. How so?
If we realize that we are sinners like everyone else, we hardly can feel superior to others. Recognizing this makes it easier to follow the Bible counsel: “Clothe yourselves with the tender affections of compassion, kindness, lowliness of mind, mildness, and long-suffering. Continue putting up with one another and forgiving one another freely if anyone has a cause for complaint against another. [Why?] Even as Jehovah freely forgave you, so do you also.” (Col. 3:12, 13) Such a person remembers that he has often begged forgiveness from God and been freely forgiven. This enables him to put up with the weaknesses of others, even if he has a legitimate “cause for complaint.”
WHAT ABOUT A WHOLE WORLD WITHOUT HURTFULNESS?
Such is possible—indeed, certain—for God promises to destroy all who are unwilling to live at peace with their fellowmen. After describing the “destruction of the ungodly men,” the apostle Peter writes: “There are new heavens and a new earth that we are awaiting according to his promise, and in these righteousness is to dwell.”—2 Pet. 3:7, 13.
The warm condition that now exists among those who follow Bible principles will prevail earth wide. People who formerly displayed beastlike dispositions will manifest gentleness. The prophet Isaiah describes this figuratively, saying:
“And the wolf will actually reside for a while with the male lamb, and with the kid the leopard itself will lie down, and the calf and the maned young lion and the well-fed animal all together; and a mere little boy will be leader over them. . . . They will not do any harm or cause any ruin.”—Isa. 11:6-9.
Just imagine, no one will “harm” or hurt another! God will see to it that sin is wholly eliminated, taking with it all the emotions that incite strife. |
Young People Ask, Volume 2 (yp2)
2008 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp2 | Role Model—Joseph
Joseph is faced with a serious situation. His master’s wife has repeatedly implored him to have sex with her. Now she’s trying again! But Joseph isn’t tempted. In fact, his reply is resolute. “How could I commit this great badness and actually sin against God?” he says to her. When she challenges his refusal—even grabbing hold of him—Joseph isn’t embarrassed to flee. In fact, he runs out of the house! Joseph shows himself to be a man of moral integrity.—Genesis 39:7-12.
You too may be confronted with a situation in which someone wants you to give in to your sexual urges. Resisting isn’t merely a matter of willpower. It starts with a desire to please your Creator, Jehovah God. You see, Joseph had sexual desires, just as you do. However, it was unthinkable for him to satisfy those urges in a way that would offend his Creator. In the same way, you need to be convinced that moral uncleanness offends God and that it ultimately leads to heartache. So strive to develop and maintain the moral integrity that Joseph displayed. |
When We Die (ie)
1998 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/when-we-die-ie | The Soul According to the Bible
“The man came to be a living soul.”—GENESIS 2:7.
1. What do we need to examine in order to determine what the Bible teaches about the soul?
AS WE have seen, beliefs about the soul are many and varied. Even among those who claim to base their beliefs on the Bible, there are differing ideas about what the soul is and what happens to it when we die. But what does the Bible really teach about the soul? To find out, we need to examine the meanings of the Hebrew and Greek words that are translated “soul” in the Bible.
“Soul” as a Living Creature
2, 3. (a) What word is translated “soul” in the Hebrew Scriptures, and what is the basic meaning of this word? (b) How does Genesis 2:7 confirm that the word “soul” can denote a whole person?
2 The Hebrew word translated “soul” is neʹphesh, and it occurs 754 times in the Hebrew Scriptures (commonly called the Old Testament). What does neʹphesh mean? According to The Dictionary of Bible and Religion, it “usually refers to the entire living being, to the whole individual.”
3 For example, Genesis 2:7 states: “Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul.” Note that Adam did not have a soul; he was a soul—just as someone who becomes a doctor is a doctor. The word “soul,” then, can describe a whole person.
4, 5. (a) Give examples showing that the word “soul” refers to a whole person. (b) How does The Dictionary of Bible and Religion support the understanding that a person is a soul?
4 This understanding is supported throughout the Hebrew Scriptures, where we find such phrases as “in case a soul sins” (Leviticus 5:1), “any soul that will do any sort of work” (Leviticus 23:30), “in case a man is found kidnapping a soul” (Deuteronomy 24:7), “his soul got to be impatient” (Judges 16:16), “how long will you men keep irritating my soul?” (Job 19:2), and “my soul has been sleepless from grief.”—Psalm 119:28.
5 There is no indication in these passages that the soul is some shadowy entity that lives on after death. “To say in our terms that the ‘soul’ of the loved one has departed to be with the Lord or to speak of the ‘immortal soul’ would simply not be understandable in the culture of the OT [Old Testament],” says The Dictionary of Bible and Religion.
6, 7. What word is translated “soul” in the Christian Greek Scriptures, and what is the basic meaning of this word?
6 The word translated “soul” more than a hundred times in the Christian Greek Scriptures (commonly called the New Testament) is psy·kheʹ. Like neʹphesh, this word often refers to a whole person. For example, consider the following statements: “My soul is troubled.” (John 12:27) “Fear began to fall upon every soul.” (Acts 2:43) “Let every soul be in subjection to the superior authorities.” (Romans 13:1) “Speak consolingly to the depressed souls.” (1 Thessalonians 5:14) “A few people, that is, eight souls, were carried safely through the water.”—1 Peter 3:20.
7 Psy·kheʹ, like neʹphesh, clearly refers to the whole person. According to scholar Nigel Turner, this word “signifies what is characteristically human, the self, the material body having God’s rûaḥ [spirit] breathed into it. . . . The emphasis is on the whole self.”
8. Are animals souls? Explain.
8 In the Bible the word “soul” applies not only to humans but also to animals. For example, in describing the creation of sea creatures, Genesis 1:20 says that God commanded: “Let the waters swarm forth a swarm of living souls.” And on the next creative day, God said: “Let the earth put forth living souls according to their kinds, domestic animal and moving animal and wild beast of the earth according to its kind.” (Genesis 1:24; compare Numbers 31:28.) Hence, “soul” can refer to a living creature, whether human or animal.
“Soul” as the Life of a Creature
9. (a) What extended meaning can be attributed to the word “soul”? (b) Does this conflict with the idea that the soul is the person himself?
9 At times, the word “soul” refers to the life that a person or an animal enjoys. This does not alter the Bible’s definition of the soul as a person or an animal. To illustrate: We say that someone is alive, meaning that he is a living person. We might also say that he possesses life. In the same way, a living person is a soul. Yet, while he is alive, “soul” may be spoken of as something that he possesses.
10. Give examples showing that the word “soul” can refer to the life that a person or an animal enjoys.
10 For example, God told Moses: “All the men who were hunting for your soul are dead.” (Exodus 4:19) Clearly, Moses’ enemies were seeking to take his life. Similar usage of the word “soul” is seen in the following statements. “We became very much afraid for our souls.” (Joshua 9:24) “They kept fleeing for their soul.” (2 Kings 7:7) “The righteous one is caring for the soul of his domestic animal.” (Proverbs 12:10) “The Son of man came . . . to give his soul a ransom in exchange for many.” (Matthew 20:28) “He came quite near to death, exposing his soul to danger.” (Philippians 2:30) In each case, the word “soul” means “life.”a
11. What may be said of the Bible’s use of the word “soul”?
11 So the word “soul” as used in the Bible refers to a person or an animal or to the life that a person or an animal enjoys. The Bible’s definition of the soul is simple, consistent, and unencumbered by the complicated philosophies and superstitions of men. But what happens to the soul at death? To answer that question, we must first understand why we die.
[Footnote]
a Matthew 10:28 also uses the word “soul” to mean “life.”
[Pictures on page 20]
They are all souls |
CAN OUR PLANET SURVIVE?
Forests | https://wol.jw.org/en/wol/d/r1/lp-e/102023007 | CAN OUR PLANET SURVIVE?
FORESTS
FORESTS have been called earth’s “lungs and life-support system,” and for good reason. Trees absorb carbon dioxide, which can otherwise harm us. They also emit oxygen, a vital component in the air we breathe. About 80 percent of the world’s land-based plants and animals live in forests. Without forests, we could not survive.
The Threats to Our Forests
Each year, billions of trees are cut down, mostly to clear land for agricultural use. Since the late 1940’s, half the world’s rain forests have disappeared.
When a forest is destroyed, the benefits of the ecosystem and all that it provides go with it.
Our Planet—Designed to Survive
Some deforested lands have displayed an amazing ability to recover and even expand. Ecologists have recently observed, to their surprise, how quickly deforested lands have been able to regrow naturally and become healthy forests again. Consider these examples:
Forested lands that were cleared for farming and later abandoned were monitored by researchers. A study of 2,200 such plots in the Americas and West Africa revealed that soil can return to its original forest-friendly health within ten years.
Researchers estimate that within about 100 years, the lands could naturally achieve a healthy diversity of trees and other forest life-forms, according to a study published in Science magazine.
Scientists in Brazil recently compared the rate of reforestation in areas with virtually no human intervention to that of areas where robust man-made strategies were implemented.
Referring to the researchers in this study, National Geographic reports: “To their delight, they found tree-planting was unnecessary.” In just five years, the tested plots, without any tree-planting, “were full of native trees.”
DID YOU KNOW?
From Farms to Forests
Forested areas that are cleared for farming and later abandoned have a remarkable ability to recover naturally. The same could be true of forests lost to other forms of devastation.
What Is Being Done
Worldwide, efforts have been made to manage existing forests and to restore those that have been degraded. As a result, according to a United Nations source, “global deforestation has slowed by more than 50 per cent” over the past 25 years.
But these efforts are not enough to save our forests. “The rate of primary forest loss in the tropics has been stubbornly consistent over the last few years,” says a report published by the organization Global Forest Watch.
Illegal logging is a multi-billion-dollar business, and commercial exploitation continues to drive tropical deforestation.
Forest management teams work to harvest mature forests responsibly and to plan the growth of new forests
Reasons for Hope—What the Bible Says
“Jehovaha God made to grow out of the ground every tree that was pleasing to look at and good for food.”—Genesis 2:9.
The Creator of all forests designed them with the natural ability to recover from the effects of sustainable human usage. He wants to preserve and sustain our forests and their magnificently designed ecosystem.
The Bible shows that God will put an end to the mismanagement of earth’s resources so that our planet and life on it will survive. See the article “God Promises That Our Planet Will Survive,” on page 15.
a Jehovah is God’s personal name.—Psalm 83:18.
LEARN MORE
Why can we be sure that man’s mismanagement of earth’s resources will not lead to the destruction of our planet? Watch the video Why Did God Create the Earth? on jw.org. |
Scriptures for Christian Living (scl)
2023 | https://wol.jw.org/en/wol/publication/r1/lp-e/scl | Wives
See “Marriage” |
Sing Praises (ssb)
1984 | https://wol.jw.org/en/wol/publication/r1/lp-e/Ssb | Song 95
The Fruit of Goodness
(Galatians 5:22)
1. Jehovah, the Sov’reign of eternity,
Personification of goodness is he.
In mercy his Son from the heavens he sent
To lead sincere men from their sins to repent.
2. The goodness of God, how it helps men get free
From Babylon’s bondage of iniquity.
The goodness of God gives us increasing light,
That we can distinguish between wrong and right.
3. Such goodness of God we would all imitate;
This fruit of his spirit we would cultivate.
We need to be gen’rous, pure, noble, and just
And always in God and Christ Jesus to trust.
4. To grow in this goodness, just what can we do?
Engage in much study, field service, pray’r too.
Nor may we neglect with our brothers to meet
If we as to goodness would be made complete. |
Dwell on What Jehovah Has Done for You | https://wol.jw.org/en/wol/d/r1/lp-e/2011048 | Dwell on What Jehovah Has Done for You
SHORTLY after Jesus was resurrected, two of his disciples were walking from Jerusalem to Emmaus. “As they were conversing and discussing,” says Luke’s Gospel account, “Jesus himself approached and began walking with them; but their eyes were kept from recognizing him.” Then, Jesus said to them: “‘What are these matters that you are debating between yourselves as you walk along?’ And they stood still with sad faces.” Why were they sad? The disciples held the view that Jesus would at that time deliver Israel from Gentile domination, but such deliverance had not taken place. Instead, Jesus had been put to death. Hence, their sadness.—Luke 24:15-21; Acts 1:6.
Jesus began to reason with the disciples. “Commencing at Moses and all the Prophets he interpreted to them things pertaining to himself in all the Scriptures.” Indeed, many significant and faith-strengthening events had taken place during Jesus’ ministry! As the disciples listened to Jesus’ explanation, their disposition changed from being sad to being joyful. Later that evening, they said: “Were not our hearts burning as he was speaking to us on the road, as he was fully opening up the Scriptures to us?” (Luke 24:27, 32) What lesson can we learn from the reaction of Jesus’ disciples?
How Do Unfulfilled Expectations Affect Us?
The two disciples on the road to Emmaus felt sad because the events they expected had not taken place. They experienced what is described at Proverbs 13:12: “Expectation postponed is making the heart sick.” Similarly, some of us who have faithfully been serving Jehovah for decades thought that the “great tribulation” would have come and gone by now. (Matt. 24:21; Rev. 7:14) It is understandable that for the moment, such an unfulfilled expectation may cause sadness.
Remember, though, that those two disciples regained their joy after Jesus helped them to focus on the fulfillment of prophecies that had already taken place—even during their own lifetime. We can maintain our inner joy and cope with feelings of disappointment in a similar way. An experienced Christian elder named Michael said: “Do not concentrate on what Jehovah has not yet done. Rather, dwell on what he has already done.” Good advice indeed!
What Jehovah Has Done
Consider some of the outstanding things that Jehovah has already accomplished. Jesus stated: “He that exercises faith in me, that one also will do the works that I do; and he will do works greater than these.” (John 14:12) Today, God’s servants are accomplishing the greatest Christian works ever. Over seven million individuals look forward to surviving the great tribulation. Imagine, never before have so many faithful servants of Jehovah been active in so many lands throughout the earth! Jehovah has made Jesus’ prophetic words about “works greater than these” a reality.
What else has Jehovah done for us? He has made it possible for honesthearted ones to move out of the wicked world, figuratively speaking, and into the spiritual paradise that he has created. (2 Cor. 12:1-4) Take time to reflect on some of the features of that paradise that are within our easy reach. For instance, take a look at your personal library or at the one in the Kingdom Hall. Page through the Watch Tower Publications Index, or browse through Watchtower Library. Switch on a recording of a Bible drama. Relive in your mind the sounds and images of a recent convention. In addition, think about the wholesome association we enjoy with our Christian brothers and sisters. How generous Jehovah has been in providing us with abundant spiritual food and a loving brotherhood—a spiritual paradise indeed!
The psalmist David stated: “Many things you yourself have done, O Jehovah my God, even your wonderful works and your thoughts toward us.” (Ps. 40:5) Yes, by dwelling on the wonderful things that Jehovah has already done for us and by reflecting on the loving thoughts that he has toward us, we will find renewed strength to endure faithfully in our wholehearted service to our heavenly Father, Jehovah.—Matt. 24:13.
[Picture on page 31]
Jesus helped his disciples to dwell on what Jehovah had already done for them
[Pictures on page 32]
Relive in your mind the sounds and images of a recent convention |
We Are Going to Build a House | https://wol.jw.org/en/wol/d/r1/lp-e/101971011 | We Are Going to Build a House
By “Awake!” correspondent in Mexico
HOUSING is one of man’s most pressing problems. Millions of persons do not have a house in which to live. Millions of others live in overcrowded quarters. So it can be a real advantage to know how to build a house.
It has long been common for humans to build their houses from materials immediately available. Ancient Egyptians and Babylonians built their homes with adobe, which is a material made from clay. In some places today this material is still used. For instance, in Mexico and the southwestern United States adobe houses are common. In fact, adobe is the building material most often used in rural Mexico.
Houses built with adobe can be long-lasting. Some have endured for centuries. They are cool in the summer and warm in the winter. Although methods of constructing adobe houses will vary from place to place, let us consider the method generally used in Mexico.
Preparing the Adobe Bricks
First, a good clay is selected. It should be free of stones and have the least possible amount of sand. If the clay has much sand, the adobe will be very brittle.
An excavation then is made in the ground. Here the clay is kneaded, and sufficient water is added to make a firm clay mud. Then hay, straw, pine needles or the hair of animals is mixed in. This serves as a bond to tie the mixture together. Care is exercised so that the material added to the clay mud does not exceed 20 percent of the final product.
Wooden molds are used to form the adobe bricks. These molds are called garrillas. The size mold that is most commonly used in Mexico is 15-3/4 inches long, 12 inches wide and about three inches thick.
To prevent the adobe bricks from sticking to them, the molds are moistened. Then the prepared mixture is poured into the molds. The mixture is soft and easy to manage. It is pressed and manipulated with the hands to fill out the corners of the mold.
The brick is not left in the mold to dry. Rather, as soon as the brick is firm enough, the mold is taken off and the brick is left to lie on the ground. Until they harden sufficiently the bricks are allowed to lie flat on the ground. Then they are placed on edge so that their drying is more rapid and complete. The drying takes from two to three weeks. These dried adobe bricks are now ready for use in building a house.
Building an Adobe House
First, we gather the things we will need for the construction work. These include a tape measure and plumb bob. We will also need a spool of thread as a guide, so that the rows of bricks will be straight. Necessary, too, is a trowel and a rough wooden box or trough in which to put the mortar.
An important factor in building a long-lasting adobe house is the foundation. It ought to be made of stone. A stone foundation will prevent the moisture in the ground from rising in the wall and weakening the adobe bricks. Stone is good for use in the corners of the house. The stone strengthens the structure and protects it from hard knocks and wear.
After the stone foundation is laid, we waterproof the top layer of stones with asphalt. This will prevent the penetration of water up into the adobe bricks. Moisture can cause the wall to disintegrate. This is why adobe is not a suitable building material in cold or damp regions.
Once the foundation of the wall is completed, we begin to lay the adobe bricks. They are laid in much the same way as ordinary bricks are. We make sure that the bricks are laid never more than one and a quarter inches apart. We also make sure that the bricks overlap, so that they are never in line vertically one above the other.
The mortar that we use to hold the bricks together is adobe. It is the same material as the bricks themselves, only it is fresh adobe that is soft and easy to manage. We mix small stones into the mortar. These help to strengthen and preserve the wall.
As the bricks are laid in the wall, we keep checking to see that the wall is straight vertically. We also make sure that it is level horizontally. We have prepared a simple wooden framework with strings attached to serve as a guide so that we do not build a crooked wall.
Once the walls are up, we plaster them inside and out with the adobe mortar. This gives the walls the appearance of being one solid piece.
Thus, in a short time, our house nears completion. It has a remarkable solidity that you may not have thought possible. Later we will improve the house’s appearance by whitewashing the walls with a coat of lime or white plaster.
Of course, we also need a roof. The one that we will put on will match our house’s typical rustic construction. We will make the roof with a framework of wood, and with roof tile of baked clay. A straw roof could also be used. In many places it is the custom to make the roof with wide overhanging eaves. These protect the adobe walls from the rain, which would damage them.
So there it is! We have finished our house. It has a simple, romantic aspect that characterizes houses constructed of adobe.
Someday you may want to build a house. You may be able to do the work yourself, and at a very low cost for materials, if you build it with adobe. |
A Balanced View of Popular Customs | https://wol.jw.org/en/wol/d/r1/lp-e/102000010 | The Bible’s Viewpoint
A Balanced View of Popular Customs
“THERE IS NO POSSIBLE LINE OF CONDUCT WHICH HAS NOT AT SOME TIME AND PLACE BEEN CONDEMNED, AND WHICH AT SOME OTHER TIME AND PLACE BEEN ENJOINED AS A DUTY.”
WITH this observation, the Irish historian William Lecky sums up the fickle nature of people. His comments might also apply to customs and traditions down through the ages. Indeed, many practices that were once viewed as an essential part of daily life have in later times been condemned. This is not surprising, for as the Christian apostle Paul noted, “the scene of this world is changing.”—1 Corinthians 7:31.
Yes, human society is in a constant state of flux. This is often reflected in wide shifts in attitudes and social habits. Christians are to be “no part of the world”—that is, they remain separate from human society that is alienated from God. Still, the Bible acknowledges that Christians are “in the world,” and it does not command them to be isolationists. Hence, a balanced view of customs is vital.—John 17:11, 14-16; 2 Corinthians 6:14-17; Ephesians 4:17-19; 2 Peter 2:20.
What Are Customs?
Customs are practices that apply to social life and are common to a particular place or class of people. Some customs, such as table manners and etiquette, may have arisen out of a need to regulate people’s behavior in group activities, enabling them to interact in a civil and mutually respectful manner. In such cases, social courtesies can be likened to oil, in that they lubricate the wheels of human relationships.
Customs have been profoundly influenced by religion. Many, in fact, arose from old superstitions and non-Biblical religious ideas. For instance, giving flowers to bereaved ones may have had its origin in religious superstition.a In addition, the color blue—often associated with baby boys—was thought to frighten away demons. Mascara served as a protection against the evil eye, while lipstick was used to discourage demons from entering a woman’s mouth and possessing her. Even a custom as innocuous as covering the mouth while yawning may have arisen from the idea that one’s soul could escape through a wide-open mouth. Over the years, however, the religious associations have faded, and today these practices and customs have no religious significance.
The Concern of Christians
When a Christian must decide whether or not to follow a certain custom, his main concern should be, What is God’s viewpoint as expressed in the Bible? In the past God condemned certain practices that may have been tolerated in some communities. These included child sacrifice, the misuse of blood, and various sexual practices. (Leviticus 17:13, 14; 18:1-30; Deuteronomy 18:10) Likewise, certain customs that are common today are clearly not in harmony with Bible principles. Among these are non-Biblical traditions connected with religious holidays such as Christmas and Easter or with superstitious practices related to spiritism.
But what about customs that may once have been instructioned to questionable practices but that today are primarily viewed as social etiquette? For example, many popular wedding customs—including the exchanging of rings and the eating of cake—may have pagan origins. Does this mean that Christians are forbidden to observe such customs? Are Christians required to scrutinize meticulously each custom of the community to see whether somewhere or at some time it had negative connotations?
Paul points out that “where the spirit of Jehovah is, there is freedom.” (2 Corinthians 3:17; James 1:25) God wants us to use this freedom, not as an inducement for selfish cravings, but to train our perceptive powers to distinguish right from wrong. (Galatians 5:13; Hebrews 5:14; 1 Peter 2:16) Hence, in a matter where there is no clear violation of Bible principles, Jehovah’s Witnesses do not create a hard-and-fast rule. Instead, each Christian must weigh the circumstances at hand and make a personal decision.
Seek Others’ Advantage
Does this mean that it is always proper to participate in a certain custom as long as it does not directly violate Bible teachings? No. (Galatians 5:13) Paul indicated that a Christian should seek not only his own advantage “but that of the many.” He should “do all things for God’s glory” and not become a cause for stumbling. (1 Corinthians 10:31-33) So a person seeking God’s approval would want to ask himself: ‘How do others view this custom? Does the community attach any objectionable meaning to it? Would my participation imply that I am in agreement with practices or ideas that are displeasing to God?’—1 Corinthians 9:19, 23; 10:23, 24.
Though generally innocuous, some customs may be practiced locally in ways that are contrary to Bible principles. For instance, on specific occasions the giving of flowers may take on special meaning that conflicts with Bible teachings. So, what should a Christian primarily be concerned about? Although there may be reason to examine the origin of a particular custom, in some cases it is more important to consider what the custom means to people at the time and in the place where one now lives. If a custom has unscriptural or otherwise negative connotations during a particular period of the year or under certain circumstances, Christians may wisely decide to avoid it at that time.
Paul prayed that Christians continue letting their love abound with accurate knowledge and full discernment. By keeping a balanced view of popular customs, Christians “make sure of the more important things, so that [they] may be flawless and not be stumbling others.” (Philippians 1:9, 10) At the same time, they will let their “reasonableness become known to all men.”—Philippians 4:5.
[Footnote]
a According to some anthropologists, flower bouquets were at times used as offerings to the dead to prevent them from haunting the living.
[Pictures on page 26]
Some ancient customs, such as covering the mouth while yawning and giving flowers to the bereaved, have lost their original significance |
Jehovah’s Witnesses (jt)
2000 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/jehovahs-witnesses-jt | What Do They Believe?
JEHOVAH’S WITNESSES believe in Almighty God, Jehovah, Creator of the heavens and the earth. The very existence of the intricately designed wonders in the universe surrounding us reasonably argues that a supremely intelligent and powerful Creator produced it all. Just as the works of men and women reflect their qualities, so do those of Jehovah God. The Bible tells us that “his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made.” Also, without voice or words, “the heavens are declaring the glory of God.”—Romans 1:20; Psalm 19:1-4.
People do not mold clay pots or make television sets and computers without a purpose. The earth and its creations of plant and animal life are far more marvelous. The structure of the human body with its trillions of cells is beyond our understanding—even the brain with which we think is incomprehensibly wonderful! If men have a purpose in bringing forth their comparatively insignificant inventions, surely Jehovah God had a purpose in his awesome creations! Proverbs 16:4 says that he does: “Everything Jehovah has made for his purpose.”
Jehovah made the earth for a purpose, as he stated to the first human pair: “Be fruitful and become many and fill the earth . . . , have in subjection the fish of the sea and the flying creatures of the heavens and every living creature that is moving upon the earth.” (Genesis 1:28) Because they became disobedient, this couple failed to fill the earth with righteous families who would lovingly care for the earth and its plants and animals. But their failure does not make Jehovah’s purpose fail. Thousands of years later, it was written: “God, the Former of the earth . . . , did not create it simply for nothing.” He “formed it even to be inhabited.” It is not to be destroyed, but “the earth endures for ever.” (Isaiah 45:18; Ecclesiastes 1:4, The New English Bible) Jehovah’s purpose for the earth will be realized: “My own counsel will stand, and everything that is my delight I shall do.”—Isaiah 46:10.
Hence, Jehovah’s Witnesses believe that the earth will remain forever and that all people, living and dead, who will fit in with Jehovah’s purpose for a beautified, inhabited earth may live on it forever. All mankind inherited imperfection from Adam and Eve and, hence, are sinners. (Romans 5:12) The Bible tells us: “The wages sin pays is death.” “The living are conscious that they will die; but as for the dead, they are conscious of nothing at all.” “The soul that is sinning—it itself will die.” (Romans 6:23; Ecclesiastes 9:5; Ezekiel 18:4, 20) Then how can they live again to share in the earthly blessings? Only through the ransom sacrifice of Christ Jesus, for he said: “I am the resurrection and the life. He that exercises faith in me, even though he dies, will come to life.” “All those in the memorial tombs will hear his voice and come out.”—John 5:28, 29; 11:25; Matthew 20:28.
How will this come about? It is explained in “the good news of the kingdom,” which Jesus started to proclaim while on earth. (Matthew 4:17-23) But today Jehovah’s Witnesses are preaching the good news in a very special way.
[Chart on page 13]
WHAT JEHOVAH’S WITNESSES BELIEVE
Belief Scriptural Reason
Bible is God’s Word and 2 Tim. 3:16, 17;is truth 2 Pet. 1:20, 21; John 17:17
Bible is more reliable Matt. 15:3; Col. 2:8than tradition
God’s name is Jehovah Ps. 83:18; Isa. 26:4; 42:8, AS; Ex. 6:3
Christ is God’s Son and Matt. 3:17; John 8:42; 14:28;is inferior to Him Joh 20:17; 1 Cor. 11:3; 15:28
Christ was first of God’s Col. 1:15; Rev. 3:14creations
Christ died on a stake, Gal. 3:13; Acts 5:30not a cross
Christ’s human life was Matt. 20:28; 1 Tim. 2:5, 6;paid as a ransom for 1 Pet. 2:24obedient humans
Christ’s one sacrifice Rom. 6:10; Heb. 9:25-28was sufficient
Christ was raised from 1 Pet. 3:18; Rom. 6:9;the dead as an immortal Rev. 1:17, 18spirit person
Christ’s presence is in John 14:19; Matt. 24:3;spirit 2 Cor. 5:16; Ps. 110:1, 2
We are now in the ‘time of Matt. 24:3-14; 2 Tim. 3:1-5;the end’ Luke 17:26-30
Kingdom under Christ will Isa. 9:6, 7; 11:1-5;rule earth in righteousness Dan. 7:13, 14; Matt. 6:10and peace
Kingdom will bring ideal Ps. 72:1-4;living conditions to earth Rev. 7:9, 10, 13-17; 21:3, 4
Earth will never be destroyed Eccl. 1:4; Isa. 45:18; Ps. 78:69or depopulated
God will eliminate present Rev. 16:14, 16; Zeph. 3:8;system of things in the Dan. 2:44; Isa. 34:2; 55:10, 11battle at Har–Magedon
Wicked will be eternally Matt. 25:41-46; 2 Thess. 1:6-9destroyed
People God approves will John 3:16; 10:27, 28; 17:3;receive everlasting life Mark 10:29, 30
There is only one road to Matt. 7:13, 14; Eph. 4:4, 5life
Human death is due to Rom. 5:12; 6:23Adam’s sin
The human soul ceases to Ezek. 18:4; Eccl. 9:10;exist at death Ps. 6:5; 146:4; John 11:11-14
Hell is mankind’s common Job 14:13, Dy;grave Rev. 20:13, 14, AV (margin)
Hope for dead is 1 Cor. 15:20-22;resurrection John 5:28, 29; 11:25, 26
Adamic death will cease 1 Cor. 15:26, 54; Rev. 21:4; Isa. 25:8
Only a little flock of Luke 12:32; Rev. 14:1, 3;144,000 go to heaven and 1 Cor. 15:40-53; Rev. 5:9, 10rule with Christ
The 144,000 are born again 1 Pet. 1:23; John 3:3;as spiritual sons of God Rev. 7:3, 4
New covenant is made with Jer. 31:31; Heb. 8:10-13spiritual Israel
Christ’s congregation is Eph. 2:20; Isa. 28:16;built upon himself Matt. 21:42
Prayers are to be directed John 14:6, 13, 14; 1 Tim. 2:5only to Jehovah through Christ
Images should not be used in Ex. 20:4, 5; Lev. 26:1;worship 1 Cor. 10:14; Ps. 115:4-8
Spiritism must be shunned Deut. 18:10-12; Gal. 5:19-21; Lev. 19:31
Satan is invisible ruler of 1 John 5:19; 2 Cor. 4:4;world John 12:31
A Christian ought to have no 2 Cor. 6:14-17; 11:13-15;part in interfaith movements Gal. 5:9; Deut. 7:1-5
A Christian should keep Jas. 4:4; 1 John 2:15;separate from world John 15:19; 17:16
Obey human laws that do not Matt. 22:20, 21;conflict with God’s laws 1 Pet. 2:12; 4:15
Taking blood into body Gen. 9:3, 4; Lev. 17:14;through mouth or veins Acts 15:28, 29violates God’s laws
Bible’s laws on morals must 1 Cor. 6:9, 10; Heb. 13:4;be obeyed 1 Tim. 3:2; Prov. 5:1-23
Sabbath observance was given Deut. 5:15; Ex. 31:13; Rom. 10:4;only to Israel and ended Gal. 4:9, 10; Col. 2:16, 17with Mosaic Law
A clergy class and special Matt. 23:8-12; 20:25-27;inputs are improper Job 32:21, 22
Man did not evolve but was Isa. 45:12; Gen. 1:27; Matt. 19:4created
Christ set example that must 1 Pet. 2:21; Heb. 10:7;be followed in serving God John 4:34; 6:38
Baptism by complete immersion Mark 1:9, 10; John 3:23;symbolizes dedication Acts 19:4, 5
Christians gladly give public Rom. 10:10; Heb. 13:15;testimony to Scriptural truth Isa. 43:10-12
[Picture on page 12]
EARTH . . . created by Jehovah . . . cared for by man . . . inhabited forever |
“Awake!” Shares in Spreading the Good News | https://wol.jw.org/en/wol/d/r1/lp-e/101987011 | “Awake!” Shares in Spreading the Good News
Here you see two of Jehovah’s Witnesses making use of Awake! in preaching the good news of God’s Kingdom in Austria. This same preaching work is being accomplished in more than 200 lands and islands of the sea worldwide. Over three million Witnesses spend their time in this work. Why?
Because a comparison of Bible prophecy with world events shows that since World War I, we have been living at the climax of human history, the conclusion of this system of things. God’s Kingdom by Christ Jesus has been established in the heavens and will soon intervene in earth’s affairs to remove all wickedness and bring in a peaceful and secure system of things earth wide.—Daniel 2:44; Matthew 6:9, 10; 24:3-35.
More than 60 years ago, Awake! entered into this preaching activity under the name The Golden Age. By the end of its first decade, more than 75,000 copies of each issue were being distributed. As we near the end of the seventh decade of this magazine’s existence, over ten million copies of each issue, in 53 languages, are being printed for distribution.
Together with its companion magazine, The Watchtower, Awake! presents the most significant message of this century. The next time Jehovah’s Witnesses call at your door, invite them in and let them explain how this message can benefit you and your family. |
Worship God (wt)
2002 | https://wol.jw.org/en/wol/publication/r1/lp-e/wt | Chapter Eighteen
“They Are No Part of the World”
1. (a) Before his death, what did Jesus pray in behalf of his disciples? (b) Why is being “no part of the world” so important?
ON THE night before he was killed, Jesus prayed in behalf of his disciples. Knowing that they would be put under tremendous pressure by Satan, Jesus said to his Father: “I request you, not to take them out of the world, but to watch over them because of the wicked one. They are no part of the world, just as I am no part of the world.” (John 17:15, 16) Why is separateness from the world so important? Because Satan is this world’s ruler. Christians would not want to become part of a world that is under his control.—Luke 4:5-8; John 14:30; 1 John 5:19.
2. In what ways was Jesus no part of the world?
2 Being no part of the world did not mean that Jesus lacked love for others. On the contrary, he healed the sick, raised the dead, and taught people about God’s Kingdom. He even gave his life for mankind. But he did not love the ungodly attitudes and actions of those who manifested the spirit of Satan’s world. Thus, he warned against such things as immoral desires, a materialistic way of life, and grasping for prominence. (Matthew 5:27, 28; 6:19-21; Luke 20:46, 47) Not surprisingly, then, Jesus also avoided the world’s politics. Although he was a Jew, he did not take sides in the political controversies between Rome and the Jews.
“My Kingdom Is No Part of This World”
3. (a) What accusation regarding Jesus did Jewish religious leaders make to Pilate, and why? (b) What shows that Jesus had no interest in becoming a human king?
3 Consider what occurred when the Jewish religious leaders had Jesus arrested and taken to Pontius Pilate, the Roman governor. In reality, those leaders were disturbed because Jesus had exposed their hypocrisy. To get the governor to take action against Jesus, they accused him by saying: “This man we found subverting our nation and forbidding the paying of taxes to Caesar and saying he himself is Christ a king.” (Luke 23:2) Clearly, this was a lie because a year earlier when the people wanted to make Jesus king, he refused. (John 6:15) He knew that he was to be a heavenly King in the future. (Luke 19:11, 12) Also, he was to be enthroned, not by humans, but by Jehovah.
4. What was Jesus’ attitude toward the paying of taxes?
4 Just three days before Jesus’ arrest, the Pharisees tried to get Jesus to say something incriminating on the matter of paying taxes. But he said: “Show me a denarius [a Roman coin]. Whose image and inscription does it have?” When they said “Caesar’s,” he replied: “By all means, then, pay back Caesar’s things to Caesar, but God’s things to God.”—Luke 20:20-25.
5. (a) What lesson did Jesus teach his disciples at the time of his arrest? (b) How did Jesus explain the reason for what he had done? (c) What was the outcome of that trial?
5 No, Jesus did not teach rebellion against secular authorities. When soldiers and other men came to arrest Jesus, Peter drew a sword and struck one of the men, cutting off an ear. But Jesus said: “Return your sword to its place, for all those who take the sword will perish by the sword.” (Matthew 26:51, 52) The next day Jesus explained his actions to Pilate, saying: “My kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that I should not be delivered up to the Jews.” (John 18:36) Pilate admitted that there was “no ground for the charges” against Jesus. But bowing to pressure from the mob, Pilate had Jesus impaled.—Luke 23:13-15; John 19:12-16.
Disciples Follow Jesus’ Lead
6. How did the early Christians show that they avoided the spirit of the world but loved people?
6 The disciples of Jesus thus understood what being no part of the world required. It meant avoiding the ungodly spirit and actions of the world, which included the violent and immoral entertainment of the Roman circus and theater. For that, the disciples were called haters of mankind. But far from hating their fellowmen, they worked hard to help others benefit from God’s provisions for salvation.
7. (a) Because of being no part of the world, what did the early disciples experience? (b) How did they view the political rulers and the paying of taxes, and why?
7 The followers of Jesus were persecuted as he had been, often by misinformed government officials. Yet, about 56 C.E., the apostle Paul wrote to Christians in Rome, urging them to “be in subjection to the superior authorities [political rulers], for there is no authority except by God.” Not that Jehovah establishes secular governments, but he allows them to exist until his Kingdom alone rules all the earth. Appropriately, Paul advised Christians to respect secular officials and to pay taxes.—Romans 13:1-7; Titus 3:1, 2.
8. (a) To what extent are Christians to be in subjection to the superior authorities? (b) How did the early Christians follow Jesus’ example?
8 However, subjection to political rulers is to be relative, not unlimited. When there is a conflict between Jehovah’s laws and man’s laws, those who serve Jehovah are to obey His laws. Notice what the book On the Road to Civilization—A World History says of the early Christians: “Christians refused to share certain duties of Roman citizens. The Christians . . . felt it a violation of their faith to enter military service. They would not hold political office. They would not worship the emperor.” When the Jewish high court “positively ordered” the disciples to stop preaching, they answered: “We must obey God as ruler rather than men.”—Acts 5:27-29.
9. (a) Why did Christians in Jerusalem take the action they did in 66 C.E.? (b) In what way is that a valuable pattern?
9 Regarding political and military controversies, the disciples maintained strict neutrality. In 66 C.E., the Jews in Judea revolted against Caesar. The Roman army quickly surrounded Jerusalem. What did Christians in the city do? They remembered Jesus’ counsel to get out of the city. When the Romans temporarily withdrew, the Christians fled across the Jordan River into the mountainous region of Pella. (Luke 21:20-24) Their neutrality serves as a pattern for faithful Christians later.
Christian Neutrals in These Last Days
10. (a) In what work do Jehovah’s Witnesses keep busy, and why? (b) Regarding what are they neutral?
10 Does the historical record show that any group in these last days has pursued strict neutrality in imitation of the early Christians? Yes, Jehovah’s Witnesses have done so. All during this time period, they have kept preaching that God’s Kingdom is the only means to bring lasting peace, prosperity, and happiness to lovers of righteousness. (Matthew 24:14) But with regard to controversies among the nations, they have maintained strict neutrality.
11. (a) How does the neutrality of the Witnesses contrast with the practices of the clergy? (b) What view do Jehovah’s Witnesses take regarding what others do about politics?
11 In sharp contrast, the clergy of this world’s religions have been very involved in political affairs. In some lands, they have actively campaigned for or against candidates. Some of the clergy even hold political office. Others have pressured politicians to favor programs that the clergy approve. However, Jehovah’s Witnesses do not meddle in politics. Nor do they interfere with what others do as to joining a political party, running for political office, or voting in elections. Jesus said that his disciples would be no part of the world, so Jehovah’s Witnesses take no part in politics.
12. What has resulted because the religions of this world are not neutral?
12 As Jesus foretold, nations have repeatedly gone to war. Even factions within nations have fought one another. (Matthew 24:3, 6, 7) The religious leaders have almost always supported one nation or faction against another, urging their followers to do the same. The result? Members of the same religion kill one another in battle just because of differences in nationality or tribe. This is contrary to God’s will.—1 John 3:10-12; 4:8, 20.
13. What do the facts show about the neutrality of Jehovah’s Witnesses?
13 However, Jehovah’s Witnesses have been strictly neutral in all conflicts. The Watchtower of November 1, 1939, stated: “All who are on the Lord’s side will be neutral as to warring nations.” Jehovah’s Witnesses in all nations and under all circumstances continue to hold to this position. They do not allow the world’s divisive politics and wars to break up their international brotherhood. They “beat their swords into plowshares and their spears into pruning shears.” Being neutral, they do not learn war anymore.—Isaiah 2:3, 4; 2 Corinthians 10:3, 4.
14. Because of maintaining separateness from the world, what have Jehovah’s Witnesses experienced?
14 What is one result of their neutrality? Jesus said: “Because you are no part of the world, . . . the world hates you.” (John 15:19) Many of Jehovah’s Witnesses have been imprisoned because of being God’s servants. Some have been tortured, even killed, similar to what happened to first-century Christians. This is because Satan, “the god of this system of things,” opposes Jehovah’s servants, who are no part of it.—2 Corinthians 4:4; Revelation 12:12.
15. (a) To what are all nations marching, and what are Jehovah’s Witnesses careful to avoid? (b) Why is separateness from the world such a serious matter?
15 Jehovah’s servants are happy that they are no part of the world, for all of its nations are marching to their end at Armageddon. (Daniel 2:44; Revelation 16:14, 16; 19:11-21) We will avoid that fate because we stand apart from the world. As a united people earth wide, we are loyal to God’s heavenly Kingdom. True, by being no part of the world, we are exposed to its ridicule and persecution. Very soon, though, that will stop, since this present evil world under Satan will be destroyed forever. On the other hand, those who serve Jehovah will live forever in his righteous new world under God’s Kingdom.—2 Peter 3:10-13; 1 John 2:15-17.
Review Discussion
• How did Jesus show what is involved in being “no part of the world”?
• What was the attitude of the early Christians toward (a) the spirit of the world, (b) secular rulers, and (c) the paying of taxes?
• In what ways have Jehovah’s Witnesses in modern times given evidence of their Christian neutrality?
[Picture on page 165]
Jesus explained that he and his followers were “no part of the world” |
Table of outputs | https://wol.jw.org/en/wol/d/r1/lp-e/2023002 | Table of outputs
3 A Worldwide Mental Health Crisis
5 God Cares for You
6 1 | Prayer—“Throw All Your Anxiety on Him”
8 2 | “Comfort From the Scriptures”
10 3 | Benefit From Bible Examples
12 4 | The Bible Offers Practical Advice
14 How to Help Those With Mental Health Challenges
16 God Promises Perfect Mental Health |
Reasoning (rs)
1989 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/reasoning-rs | Races of Mankind
Definition: As used here, race means a division of mankind possessing in characteristic proportions certain combinations of physical traits that can be inherited and that are sufficient to set the group apart as a distinct human type. It should be noted, however, that the fact that the races are capable of intermarriage and reproduction shows that they are actually of one “kind,” all being members of the human family. So the various races are merely facets of the total variation possible in humankind.
From where did the various races come?
Gen. 5:1, 2; 1:28: “In the day of God’s creating Adam he made him in the likeness of God. Male and female he created them. After that he blessed them and called their name Man [or, Mankind] in the day of their being created.” “God blessed them and God said to them: ‘Be fruitful and become many and fill the earth.’” (Thus all mankind are descendants of that first human pair, Adam and Eve.)
Acts 17:26: “[God] made out of one man [Adam] every nation of men, to dwell upon the entire surface of the earth.” (So, regardless of what races make up a nation, they all are offspring of Adam.)
Gen. 9:18, 19: “Noah’s sons who came out of the ark were Shem and Ham and Japheth. . . . These three were Noah’s sons, and from these was all the earth’s population spread abroad.” (After God destroyed the ungodly world by means of a global flood in Noah’s day, the earth’s new population, including all the races known today, developed from the offspring of Noah’s three sons and their wives.)
Were Adam and Eve merely allegorical (fictional) persons?
The Bible does not support that view; see the main heading “Adam and Eve.”
Where did Cain get his wife if there was just one family?
Gen. 3:20: “Adam called his wife’s name Eve, because she had to become the mother of everyone living.” (So all humans were to be the offspring of Adam and Eve.)
Gen. 5:3, 4: “Adam lived on for a hundred and thirty years. Then he became father to a son in his likeness, in his image, and called his name Seth. And the days of Adam after his fathering Seth came to be eight hundred years. Meanwhile he became father to sons and daughters.” (One of Adam’s sons was Cain, and one of Adam’s daughters must have become Cain’s wife. At that time in human history when humans still had outstanding physical health and vitality, as indicated by the length of their lives, the likelihood of passing on defects as a result of marrying a close relative was not great. After some 2,500 years of human history, however, when mankind’s physical condition had greatly deteriorated, Jehovah gave to Israel laws forbidding incest.)
Gen. 4:16, 17: “Cain went away from the face of Jehovah and took up residence in the land of Fugitiveness [or, Nod] to the east of Eden. Afterward Cain had intercourse with his wife [“knew his wife,” that is, intimately so, KJ, RS; “lay with his wife,” NE] and she became pregnant and gave birth to Enoch.” (Notice that Cain did not first meet his wife in the land to which he fled, as if she were from another family. Rather, it was there that he had sexual relations with her to produce a son.)
What explains the development of the various racial characteristics?
“All men living today belong to a single species, Homo sapiens, and are derived from a common stock. . . . Biological differences between human beings are due to differences in hereditary constitution and to the influence of the environment on this genetic potential. In most cases, those differences are due to the interaction of these two sets of factors. . . . Differences between individuals within a race or within a population are often greater than the average differences between races or populations.”—An international body of scientists convened by UNESCO, quoted in Statement on Race (New York, 1972, third ed.), Ashley Montagu, pp. 149, 150.
“A race is simply one of the partially isolated gene pools into which the human species came to be divided during and following its early geographical spread. Roughly one race has developed on each of the five major continental areas of the earth. . . . Man did indeed diverge genetically during this phase of history and we can measure and study the results of this divergence in what remains today of the old geographical races. As we would expect, divergence appears to be correlated with the degree of isolation. . . . When race formation took place on the continents, with the bottlenecking of thousands of populations in isolated gene pools all over the world, the gene-frequency differences we now see were established. . . . The paradox which faces us is that each group of humans appears to be externally different yet underneath these differences there is fundamental similarity.” (Heredity and Human Life, New York, 1963, H. L. Carson, pp. 151, 154, 162, 163) (Thus, early in human history, when a group of people were isolated from others and married within the group, certain distinctive combinations of genetic traits were emphasized in their offspring.)
Does the Bible teach that blacks are cursed?
That idea is based on a misunderstanding of Genesis 9:25, where Noah is quoted as saying: “Cursed be Canaan. Let him become the lowest slave to his brothers.” Read it carefully; it says nothing about skin color. The curse was because Ham’s son Canaan had evidently performed some shocking act deserving of a curse. But who were Canaan’s descendants? Not blacks, but lighter-skinned peoples living to the east of the Mediterranean Sea. Because of their depraved practices, demonistic rites, idolatry, and child sacrifice, they came under divine judgment, and God gave to Israel the land occupied by the Canaanites. (Gen. 10:15-19) Not all the Canaanites were destroyed; some were put at forced labor, in fulfillment of the curse.—Josh. 17:13.
From which of Noah’s offspring did the blacks descend? “The sons of Cush [another one of Ham’s sons] were Seba and Havilah and Sabtah and Raamah and Sabteca.” (Gen. 10:6, 7) Later Biblical references to Cush are usually equivalent to Ethiopia. Seba is later used when referring to another people in the eastern part of Africa and evidently close to Ethiopia.—Isa. 43:3, footnote in NW Reference edition.
Are all humans children of God?
Being children of God is not something that we imperfect humans are eninputd to by birth. But we are all the offspring of Adam, who when created in perfection was a “son of God.”—Luke 3:38.
Acts 10:34, 35: “God is not partial, but in every nation the man that fears him and works righteousness is acceptable to him.”
John 3:16: “God loved the world so much that he gave his only-begotten Son, in order that everyone exercising faith in him might not be destroyed but have everlasting life.” (Exercising genuine faith in him is necessary in order for any of us to attain to the kind of relationship with God that Adam lost. That privilege is open to people of all races.)
1 John 3:10: “The children of God and the children of the Devil are evident by this fact: Everyone who does not carry on righteousness does not originate with God, neither does he who does not love his brother.” (So God does not view all humans as his children. From a spiritual standpoint, those who deliberately practice what God condemns have the Devil as their father. See John 8:44. However, true Christians reflect godly qualities. From among these, God has selected a limited number to rule as kings with Christ in heaven. These are referred to by God as his “children” or his “sons.” For further details, see the main heading “Born Again.”)
Rom. 8:19-21: “The eager expectation of the creation is waiting for the revealing of the sons of God . . . The creation itself also will be set free from enslavement to corruption and have the glorious freedom of the children of God.” (Relief for mankind will come when “the sons of God,” after receiving heavenly life, are ‘revealed’ as taking positive action on behalf of mankind under the direction of Christ. After faithful ones on earth [referred to as “the creation” in this scripture] have attained to human perfection and have demonstrated unshakable loyalty to Jehovah as Universal Sovereign, then they too will enjoy the fine relationship of children of God. People of all races will share in this.)
Will people of all races ever truly be united as brothers and sisters?
To those who would be his true disciples, Jesus said: “All you are brothers.” (Matt. 23:8) Later he added: “By this all will know that you are my disciples, if you have love among yourselves.”—John 13:35.
Despite human imperfections, that sense of oneness was a reality among early Christians. The apostle Paul wrote: “There is neither Jew nor Greek, there is neither slave nor freeman, there is neither male nor female; for you are all one person in union with Christ Jesus.”—Gal. 3:28.
Christian brotherhood unmarred by racial distinctions is a reality among Jehovah’s Witnesses in the 20th century. Writer William Whalen said in U.S. Catholic: “I believe that one of the most attractive characteristics of [the organization of Jehovah’s Witnesses] has been its traditional policy of racial equality.” After making an extensive study of Jehovah’s Witnesses in Africa, Oxford University sociologist Bryan Wilson stated: “The Witnesses are perhaps more successful than any other group in the speed with which they eliminate tribal discrimination among their own recruits.” Reporting on an international gathering of Witnesses from 123 lands, The New York Times Magazine said: “The Witnesses impressed New Yorkers not only with their numbers, but with their diversity (they include people from all walks of life), their racial unself-consciousness (many Witnesses are Negroes) and their quiet, orderly behavior.”
Soon God’s Kingdom will destroy the present ungodly system of things, including all who do not genuinely love both Jehovah God and their fellowman. (Dan. 2:44; Luke 10:25-28) God’s Word promises that the survivors will be persons “out of all nations and tribes and peoples and tongues.” (Rev. 7:9) Drawn together by worship of the true God, by faith in Jesus Christ, and by love for one another, they will truly make up a united human family. |
Examining the Scriptures—2019
2018 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2019 | August
Thursday, August 1
Not as I will, but as you will.—Matt. 26:39.
To be good teachers, we first have to be good students. (1 Tim. 4:15, 16) Likewise, those divinely authorized to give discipline must themselves continue to submit willingly to Jehovah’s guidance. Such humble submission earns them respect and gives them freeness of speech when training or correcting others. Consider Jesus’ example. Jesus always listened obediently to his Father, even when doing so was very difficult. And he gave his Father the credit for his teachings and wisdom. (John 5:19, 30) Jesus’ humility and obedience drew people of honest heart to him and helped to make him a compassionate and gracious teacher. (Matt. 11:29) His kind words heartened those who were figuratively like a bruised reed or the wick of an oil lamp about to go out. (Matt. 12:20) Even when his patience was tested, Jesus was kind and loving. This was evident when he corrected his apostles for showing a selfish, ambitious spirit.—Mark 9:33-37; Luke 22:24-27. w18.03 26 ¶15-16
Friday, August 2
Baptism, which corresponds to this, is also now saving you.—1 Pet. 3:21.
Peter was referring to Noah’s constructing of the ark. The ark provided undeniable visible evidence that Noah was devoted to the doing of God’s will. Noah faithfully fulfilled the work assignment that Jehovah had given him. Yes, visible acts of faith led to the preservation of Noah and his family through the Flood. Just as the ark amounted to evidence of Noah’s faith, baptism before onlookers provides visible evidence. It shows that a Christian disciple has dedicated himself to Jehovah on the basis of faith in Christ. Like Noah, dedicated disciples obediently carry on in the work that God has assigned them to do. Just as Noah was preserved through the Flood, loyal baptized ones will be preserved when the present wicked world meets its end. (Mark 13:10; Rev. 7:9, 10) This makes dedication and baptism very important. A person who needlessly delays getting baptized endangers his prospects for everlasting life. w18.03 4 ¶3-4
Saturday, August 3
Foolishness is bound up in the heart of a boy.—Prov. 22:15.
Some parents may conclude, ‘As long as my child is not baptized, he cannot be disfellowshipped.’ Why is this deceptive reasoning? (Jas. 1:22) Understandably, Christian parents would not want their child to get baptized before being mature enough to make a valid dedication. However, it would be a mistake to conclude that by not being baptized, a child is not accountable to Jehovah. Why is that? Accountability to Jehovah is not founded on the act of getting baptized. Rather, a child is accountable to God when the child knows what is right and what is wrong in Jehovah’s eyes. (Jas. 4:17) Thus, rather than discourage a child from getting baptized, wise parents work hard to set the right example. They want to cultivate in their child from infancy a heartfelt appreciation for Jehovah’s elevated moral standards. (Luke 6:40) Such appreciation is the best protection, for your child will be motivated to hold to Jehovah’s righteous way.—Isa. 35:8. w18.03 11 ¶12-13
Sunday, August 4
Noah walked with the true God.—Gen. 6:9.
Noah continued to do so for another 350 years after the Flood. (Gen. 9:28) What a fine example of faith and obedience! We can imitate Noah’s faith and obedience by upholding God’s righteousness, by being no part of Satan’s world, and by keeping Kingdom interests in first place. (Matt. 6:33; John 15:19) To be sure, our way of life does not win us the world’s approval. Indeed, even now, our firm stand for God’s laws, such as those concerning marriage and sexual morality, has led to negative publicity in some lands. (Mal. 3:17, 18) Like Noah, however, we fear Jehovah, not men. We know that he alone gives everlasting life. (Luke 12:4, 5) But what about you personally? Will you keep ‘walking with God,’ even when others mock or criticize you or when economic pressures test your faith in your Provider? If you imitate the faith and obedience of Noah, you can be confident that Jehovah will care for you.—Phil. 4:6, 7. w18.02 4 ¶4, 8; 5 ¶9-10
Monday, August 5
A physical man does not accept the things of the spirit of God.—1 Cor. 2:14.
The world has a predominant attitude that centers on the flesh. Paul describes it as “the spirit that is now at work in the sons of disobedience.” (Eph. 2:2) This spirit influences most humans to adopt a common attitude—simply follow the crowd. As a result, the majority of them do what feels right in their own eyes and make no effort to live up to God’s standards. A physical person is often excessively concerned about prestige and material pursuits or about defending what he feels are his rights. People who engage in any of “the works of the flesh” fall into that category. (Gal. 5:19-21) A fleshly attitude includes: promoting divisions, taking sides, fostering dissensions, taking one another to court, showing a lack of appreciation for headship, and being self-indulgent in food and drink. When confronted with temptation, the fleshly-minded person weakens and gives in.—Prov. 7:21, 22. w18.02 19 ¶3-5
Tuesday, August 6
Men will be . . . lovers of pleasures.—2 Tim. 3:2, 4.
There is nothing wrong with a balanced view of pleasures. Jehovah does not want us to practice severe self-denial or to abstain from wholesome activities that bring enjoyment. The Bible encourages faithful ones: “Go, eat your food with rejoicing, and drink your wine with a cheerful heart.” (Eccl. 9:7) Second Timothy 3:4 refers to a pursuit of pleasures that excludes God. Notice that the verse does not say that people would love pleasures more than God, implying that they would have some love for him. It says ‘rather than God.’ One scholar wrote: “This [verse] definitely does not mean that they also love God to some extent. It means that they do not love God at all.” What a sobering warning to those who are nurturing an inordinate love of pleasures! The phrase “lovers of pleasures” aptly describes those who are “carried away by . . . pleasures of this life.”—Luke 8:14. w18.01 25 ¶14-15
Wednesday, August 7
Honor Jehovah with your valuable things.—Prov. 3:9.
Jehovah is a generous God. Everything we have is from him. Jehovah owns all the gold and silver along with all other natural resources of the earth, and he uses them to provide what is needed to sustain life. (Ps. 104:13-15; Hag. 2:8) For 40 years, Jehovah supplied manna and water for the nation of Israel while they were in the wilderness. (Ex. 16:35; Neh. 9:20, 21) Through the prophet Elisha, Jehovah performed the miracle of multiplying the small quantity of oil for a faithful widow. God’s gift enabled her to pay off her debts and after that to have enough money for her and her sons to live on. (2 Ki. 4:1-7) With Jehovah’s support, Jesus miraculously provided food and even money when needed. (Matt. 15:35-38; 17:27) Jehovah has access to unlimited resources that can sustain his earthly creation. However, he still invites his servants to use their material things to support the work of his organization.—Ex. 36:3-7. w18.01 17 ¶1-3
Thursday, August 8
O Jehovah, take my life away.—1 Ki. 19:4.
The Bible reveals that faithful servants in the past often felt that they could not go on. (Job 7:7) However, rather than give up, they looked to Jehovah for strength. They were not disappointed, for our God “gives power to the tired one.” (Isa. 40:29) Sadly, some of God’s people in our day have concluded that the best way to cope with the pressures of life is to ‘take a break from the truth,’ as they say, as if our Christian activities were a burden rather than a blessing. So they stop reading God’s Word, attending congregation meetings, and engaging in the field ministry—just as Satan hopes they will do. The Devil well knows that our being fully engaged in Christian activities can strengthen us, and he does not want us to be strong. When you feel physically and emotionally drained, then, do not cut yourself off from Jehovah. Draw ever closer to him, for “he will make you firm, he will make you strong.”—1 Pet. 5:10; Jas. 4:8. w18.01 7-8 ¶2-3
Friday, August 9
Jehovah . . . brings down to the Grave, and he raises up.—1 Sam. 2:6.
The second resurrection related in the Scriptures was performed by the prophet Elisha. A prominent Israelite woman in Shunem showed Elisha exceptional hospitality. Through the prophet, God rewarded this childless woman and her elderly husband with a son. Some years later, the boy died. Imagine the mother’s crushing grief. With her husband’s permission, she traveled about 19 miles (30 km) to Elisha at Mount Carmel. The prophet sent his attendant Gehazi back to Shunem ahead of them. Gehazi was not able to bring the dead boy back to life. Then the grieving mother arrived with Elisha. (2 Ki. 4:8-31) There by the body at the house in Shunem, Elisha prayed. Miraculously, the dead boy came to life and was reunited with his now elated mother! (2 Ki. 4:32-37) Clearly, God in a very literal way raised up the boy in Shunem, proving His ability to resurrect. w17.12 4 ¶7-8
Saturday, August 10
Foolishness is bound up in the heart of a child.—Prov. 22:15, ftn.
Logically, then, wisdom—the opposite of foolishness—would be one evidence of maturity. Spiritual maturity is not determined primarily by age but by a person’s healthy fear of Jehovah and readiness to obey his commands. (Ps. 111:10) Young ones who are reasonably mature spiritually are not “tossed about as by waves and carried here and there” by their desires or by pressure from their peers. (Eph. 4:14) Rather, they are making progress in having “their powers of discernment trained to distinguish both right and wrong.” (Heb. 5:14) They demonstrate that they are progressing toward maturity by making wise decisions. That kind of wisdom is necessary for salvation. (Prov. 24:14) Therefore, make sure that you clearly state your Bible-based values to your children. By your words and by your example, let them know that the values found in God’s Word are also your values.—Rom. 2:21-23. w17.12 20-21 ¶12-13
Sunday, August 11
Go on walking in wisdom toward those on the outside . . . Know how you should answer each person.—Col. 4:5, 6.
The idea that humans can solve their own problems may sound appealing to many people. Why? If it were true, it would mean that man does not need God’s guidance and that man can do as he pleases. Also, that idea may sound convincing because—according to some studies—war, crime, disease, and poverty are all decreasing. One report states: “The reason humanity is getting better is because humans have decided to make the world a better place.” If you hear a worldly idea that seems to challenge your faith, research what God’s Word says on the subject and discuss the matter with an experienced fellow believer. Consider why the idea may sound appealing, why such thinking is faulty, and how you can refute it. Indeed, all of us can protect ourselves against worldly thinking by following the admonition that Paul gave in today’s text. w17.11 24 ¶14, 17
Monday, August 12
O God, I thank you that I am not like everyone else.—Luke 18:11.
Why were the Pharisees so unwilling to show mercy? The Bible says that they “considered others as nothing.” (Luke 18:9-14) Imitate Jehovah, not the Pharisees. Show compassion. (Col. 3:13) One way to do so is to make it easy for others to seek your forgiveness. (Luke 17:3, 4) Ask yourself: ‘Is my forgiveness within reach of people who have wronged me, even repeatedly? Am I eager to restore peace with someone who has offended me or who has hurt me?’ Forgiveness is really a test of humility. The Pharisees failed that test because they considered others to be inferior. As Christians, however, we must humbly “consider others superior” to us, as worthy of our forgiveness. (Phil. 2:3) Will you imitate Jehovah and pass the test of humility? Keep the “road” to your forgiveness open and in good repair. Be quick to extend mercy and slow to take offense.—Eccl. 7:8, 9. w17.11 14-15 ¶6-8
Tuesday, August 13
It is good to sing praises to our God.—Ps. 147:1.
You may feel embarrassed when comparing your voice with others. That, however, should not interfere with your responsibility to sing praises to Jehovah. Rather, hold your songbook up high, lift your head, and sing with heartfelt expression! (Ezra 3:11) Today, in many Kingdom Halls, the words of the songs are shown on screens, which helps us to sing out. It is also of interest that the singing of Kingdom songs has been made part of the Kingdom Ministry School curriculum for elders. This emphasizes the need for elders to take the lead in congregation singing. One factor that keeps many from singing with a full voice is fear. It may be fear of possibly sounding unpleasant to others. However, we should keep in mind that when we speak, “we all stumble many times.” (Jas. 3:2) Yet, that does not stop us from speaking. So why should we let our imperfect singing voices stop us from praising Jehovah in song? w17.11 4-5 ¶9-10
Wednesday, August 14
It will occur—if you do not fail to listen to the voice of Jehovah your God.—Zech. 6:15.
As Zechariah’s seventh vision closes, the prophet has much to think about. Jehovah had guaranteed that he would hold dishonest people accountable for their wicked deeds. This promise surely strengthened Zechariah. Yet, nothing had really changed. Dishonesty and other wicked practices were still present, and the rebuilding of Jehovah’s temple in Jerusalem was far from complete. How could the Jews have abandoned their divinely appointed task so quickly? Had they returned to their homeland simply to further their own interests? Jehovah knew what his people needed. God gave Zechariah a final vision to assure the Jews of His love and appreciation for all that they had done so far and to guarantee protection for them if they would return to His work. In connection with rebuilding the temple, Jehovah made a promise—the words of today’s text. w17.10 26 ¶1; 27 ¶5
Thursday, August 15
God . . . energizes you, giving you both the desire and the power to act.—Phil. 2:13.
Courageous men who are willing to take on more responsibility are a blessing to a congregation. (1 Tim. 3:1) However, some may be reluctant to reach out. Perhaps a brother has made mistakes in the past, and now he feels that he is not worthy of being a ministerial servant or an elder. Another brother might have feelings of inadequacy about fulfilling an assignment. If you feel that way, Jehovah can help you develop courage. (Phil. 4:13) Remember, at one point, Moses did not feel qualified for an assignment. (Ex. 3:11) Yet, Jehovah helped him, and in time, Moses developed courage to accomplish the work. A baptized brother can develop similar courage by seeking God’s help in earnest prayer and by daily reading the Bible. Meditating on accounts of courage will also help. He can humbly ask the elders for training and make himself available to help in whatever way is needed. w17.09 32 ¶19
Friday, August 16
The word of our God endures forever.—Isa. 40:8.
Christians today need not think that the work of translating the Septuagint, Wycliffe’s Bible, the King James Version, or any other translation was inspired by God. Nevertheless, when we review the history of these and many other translations that have been published, it gives support to this fact: Just as Jehovah promised, his Word has endured. Does that not strengthen your faith that all the other promises Jehovah has made will likewise come true? (Josh. 23:14) Besides strengthening our faith, reviewing how the Bible has endured through the ages deepens our love for Jehovah. After all, why did he provide his Word in the first place? And why did he guarantee that it would survive? Because he loves us, and he wants to teach us how to benefit ourselves. (Isa. 48:17, 18) Naturally, it is fitting that we respond to Jehovah’s love by loving him in return and by obeying his commandments.—1 John 4:19; 5:3. w17.09 21-22 ¶13-14
Saturday, August 17
Honor your father and your mother.—Eph. 6:2.
Training children to follow this command can be especially challenging if you have an unbelieving mate. Set the example by honoring your mate. Focus on his or her good qualities, and express appreciation for your mate. Avoid saying negative things about your mate in front of your children. Instead, explain to them that each person must choose whether to serve Jehovah. The children’s good conduct might help to draw the unbelieving parent to true worship. Some husbands may forbid the Christian wife to teach the children from the Bible or to take them with her to Christian meetings. Even so, a Christian wife does what she can to teach the children Bible truth. (Acts 16:1; 2 Tim. 3:14, 15) While respecting his decisions, she can still express her faith in the presence of her children as opportunities arise, thus giving them moral training and knowledge about Jehovah.—Acts 4:19, 20. w17.10 14 ¶9-10
Sunday, August 18
Become imitators of God, as beloved children.—Eph. 5:1.
Humans were made in God’s image. Accordingly, because Jehovah is compassionate, interest in others’ well-being is rooted in human nature. Even those who do not know the true God often show compassion. (Gen. 1:27) We find many accounts in the Bible where a sense of compassion shines through. Recall the account of the two prostitutes who argued before Solomon over which one of them was the actual mother of a child. When Solomon put them to the test by ordering that the baby be cut in half, the real mother’s compassion was stirred. That moved her to act, even at the cost of giving the child up to the other woman. (1 Ki. 3:23-27) Or recall Pharaoh’s daughter who saved baby Moses’ life. Though she realized that the infant she had found was a child of the Hebrews and should not be kept alive, “she felt compassion for him” and decided to raise the child as her own.—Ex. 2:5, 6. w17.09 8-9 ¶2-3
Monday, August 19
[Jehovah] is patient with you.—2 Pet. 3:9.
Humility is required of all true worshippers and brings great rewards. (Prov. 22:4) Being humble will help us to promote peace and unity in the congregation. Developing and strengthening humility will also make us recipients of God’s undeserved kindness. The apostle Peter stated: “All of you clothe yourselves with humility toward one another, because God opposes the haughty ones, but he gives undeserved kindness to the humble ones.” (1 Pet. 5:5) In today’s world, people who are mild and patient are often considered weak. How far such reasoning is from the truth! These beautiful qualities originate from the most powerful Person in the universe. Jehovah God is the best example of showing mildness and patience. Consider how he responded through his angelic representatives when Abraham and Lot questioned him. (Gen. 18:22-33; 19:18-21) Also, for over 1,500 years, Jehovah put up with the wayward nation of Israel.—Ezek. 33:11. w17.08 25 ¶13-14
Tuesday, August 20
The peace of God that surpasses all understanding will guard your hearts.—Phil. 4:7.
Pray, and then you will receive the peace of God. But notice that “the peace of God . . . surpasses all understanding.” What does that mean? Some translators render this expression “surpasses all our dreams” or “excels all human planning.” Paul was, in effect, saying that “the peace of God” is more wonderful than can be imagined. So although from a human viewpoint we may not see a way out of our problems, Jehovah does, and he can do the unexpected. (2 Pet. 2:9) How can we face challenges and still retain “the peace of God”? It is by maintaining a good relationship with our God, Jehovah. Such a relationship is possible only “by means of Christ Jesus,” who offered his life as a ransom sacrifice. The provision of that ransom is yet another one of the amazing works of our Father. Jehovah uses the ransom to cover our sins, enabling us to have a clean conscience and draw close to him.—John 14:6; Jas. 4:8; 1 Pet. 3:21. w17.08 10 ¶7; 12 ¶15
Wednesday, August 21
The heart knows its own bitterness, and no outsider can share in its joy.—Prov. 14:10.
At times, only a bereaved person’s own heart grasps the full depth of the emotional pain, and it may be difficult for him to voice his innermost feelings. Even when someone does express how he feels, it is not always easy for others to understand what he is trying to say. Understandably, then, it can be difficult to know what to say to someone who is overwhelmed by grief. Often, the most helpful thing you can do is to “weep with those who weep.” (Rom. 12:15) If you find it difficult to say something in person, it may be easier to provide consolation by means of a sympathy card, an e-mail, a text message, or a letter. You could simply quote a comforting scripture, recall some memorable characteristic or quality of the deceased, or share a happy memory that you cherish. And do not underestimate the value of your prayers with and for a bereaved fellow Christian. w17.07 14-16 ¶13-16
Thursday, August 22
What God has yoked together, let no man put apart.—Matt. 19:6.
What if married life proves to be more challenging than expected? Suppose that it even seems disappointing. Reflect on Jehovah’s dealings with Israel. He referred to himself as being like a husband to that ancient nation. (Isa. 54:5; 62:4) What a difficult “marriage” that proved to be! Yet, Jehovah was not quick to give up on it. He repeatedly showed mercy toward the nation and loyalty to his covenant with them. (Ps. 106:43-45) Are we not drawn to Jehovah by such loyal love? Accordingly, married couples who love Jehovah’s ways imitate him. They do not seek an unscriptural way out of a difficult marriage. They realize that Jehovah has yoked them together and that he wants them to “stick” to each other. The only Scriptural ground for divorce that might free one to remarry is sexual immorality. (Matt. 19:5, 9) By making the best of their situation and even seeking to improve it, they uphold Jehovah’s righteous way of ruling. w17.06 31 ¶17-18
Friday, August 23
Your eyes will be opened and you will be like God.—Gen. 3:5.
Satan the Devil has raised the question of the rightfulness of Jehovah’s sovereignty. He contends that God’s rulership is corrupt and that Jehovah withholds the best from his creatures. According to the Devil, humans would be far happier and better off ruling themselves. (Gen. 3:1-4) Satan has also implied that under sufficient pressure, anyone will reject Jehovah’s rulership. (Job 2:4, 5) Jehovah is allowing time for human experience to reveal the unsavory truth about life outside of God’s righteous rule. Of course, Jehovah knows that the Devil’s allegations are false. So why has God chosen to allow the issue to go on, giving Satan time to try to prove his point? The answer involves all intelligent creatures. (Ps. 83:18) After all, the first human couple rejected Jehovah’s rulership, and so have many others since then. This could lead some to wonder whether there might be validity to the Devil’s claim. w17.06 22-23 ¶3-4
Saturday, August 24
Go . . . make disciples of people.—Matt. 28:19.
Disciple-making is an educational experience that teaches you good work habits, communication skills, confidence, and tact. (Prov. 21:5; 2 Tim. 2:24, ftn.) But making disciples is especially joyful because it helps you to become more familiar with the Scriptural basis for your faith. You also learn how to work closely with Jehovah. (1 Cor. 3:9) You can enjoy making disciples even if few people in your territory respond to the good news. Making disciples is teamwork. The whole congregation searches for sincere ones. Although only one brother or sister may find the person who eventually becomes a disciple, all shared in the search and all can share in the joy. For example, Brandon spent nine years pioneering in unresponsive territory. He says: “It’s true that I have never found anyone in the territory who progressed to baptism, but others have. I’m glad I planned to share fully in the disciple-making work.”—Eccl. 11:6. w17.07 23 ¶7; 24 ¶9-10
Sunday, August 25
Her face was no longer downcast.—1 Sam. 1:18.
Hannah remained barren while Elkanah’s other wife, Peninnah, produced offspring. (1 Sam. 1:4-7) Hannah was taunted by Peninnah “year after year.” That caused Hannah great anguish and distress. She sought relief by taking the matter to Jehovah in prayer. (1 Sam. 1:12) She trusted that Jehovah would either put an end to her barrenness or fill the lack in some other way. Trials and tribulations will continue as long as we are imperfect and are in this system under Satan’s control. (1 John 5:19) How good it is to know, though, that Jehovah is “the God of all comfort”! (2 Cor. 1:3) One way that we can receive help to deal with our personal trials or tribulations is through prayer. Hannah poured out her heart to Jehovah. Similarly, in the face of tribulation, we need to do more than simply mention to Jehovah how we feel. We need to supplicate him, yes, to convey our feelings by praying intensely from the heart.—Phil. 4:6, 7. w17.06 6 ¶10-11
Monday, August 26
Simon son of John, do you love me more than these?—John 21:15.
The resurrected Jesus, knowing that his disciples had not caught anything while fishing, said to them: “‘Cast the net on the right side of the boat and you will find some.’ So they cast it, but they were not able to haul it in because of the large number of fish.” (John 21:1-6) After serving them breakfast, Jesus turned to Simon Peter and said the words of today’s text. To what was Jesus referring? Peter was quite attached to fishing. So it seems that Jesus was asking him where his true affection lay. Did he have greater affection for the fish and the fishing business than for Jesus and the things that he taught? In answer, Peter said: “Yes, Lord, you know I have affection for you.” (John 21:15) Peter certainly lived up to his word. From that point forward, he proved his love for Christ by busying himself in the disciple-making work, becoming a pillar in the first-century Christian congregation. w17.05 22 ¶1-2
Tuesday, August 27
Jehovah is my helper; I will not be afraid. What can man do to me?—Heb. 13:6.
That firm confidence in Jehovah’s loving care helped Paul to grapple with life’s problems. He did not allow negative circumstances to weigh him down. What gave him the strength to do so? He kept leaning on “the God of all comfort, who comforts us in all our trials.” (2 Cor. 1:3, 4) Communication through prayer is the foundation of a close relationship with God. (Ps. 86:3; 1 Thess. 5:17; Rom. 12:12) When we take sufficient time to express to Jehovah our deepest thoughts and innermost feelings, we cannot help but be drawn closer to our heavenly Father, the “Hearer of prayer.” (Ps. 65:2) In addition, when we discern that Jehovah answers our prayers, our love for him grows. We come to realize ever more that “Jehovah is near to all those calling on him.” (Ps. 145:18) That confidence in Jehovah’s loving support will help us to cope with further tests of faith. w17.05 19 ¶9-10
Wednesday, August 28
Jehovah sees into the heart.—1 Sam. 16:7.
How will you respond if the elders make a decision that you do not understand or perhaps do not agree with? Such a situation can test our faith in Jehovah and in his organizational arrangement. How will humility protect you if you face such a test? Consider two ways. First, humility will move us to acknowledge that we do not have all the facts. No matter how much we know of a situation, only Jehovah can read a person’s figurative heart. Our awareness of this undeniable truth will prompt us to be humble, to recognize our limitations, and to adjust our view of the matter. Second, humility will help us to be submissive and patient as we wait on Jehovah to correct any true injustice. It is as the wise man wrote: “It will not turn out well for the wicked one, nor will he prolong his days.” (Eccl. 8:12, 13) Certainly, a humble response is in the best spiritual interests of all concerned.—1 Pet. 5:5. w17.04 25-26 ¶10-11
Thursday, August 29
I was, in fact, kidnapped from the land of the Hebrews, and I have not done anything here for which they should put me in prison.—Gen. 40:15.
Clearly, Joseph was the victim of injustice. He also stated that he was not guilty of the crime for which he was imprisoned. On that basis, he asked the cupbearer to mention him to Pharaoh. Why? He explained his goal: “In order to get me out of this place.” (Gen. 40:14) Were Joseph’s words those of a man who passively accepted his situation? Certainly not. He was keenly aware that he was the victim of many injustices. He clearly explained the facts to the cupbearer, who perhaps would be in a position to assist him. Note, however, that there is nothing in the Scriptures to indicate that Joseph ever told anyone—not even Pharaoh—that his brothers were his kidnappers. In fact, when his brothers came to Egypt and were reconciled with Joseph, Pharaoh welcomed them and invited them to make their home in Egypt and to enjoy “the best of all the land.”—Gen. 45:16-20. w17.04 20-21 ¶12-13
Friday, August 30
O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments are and beyond tracing out his ways are!—Rom. 11:33.
One reason why Jehovah is the rightful Sovereign is because he has the knowledge and wisdom needed to care for the universe. Consider, for example, the fact that God enabled his Son to heal diseases that doctors could not cure. (Matt. 4:23, 24; Mark 5:25-29) From Jehovah’s standpoint, this was no miracle. He understands the processes involved and has the ability to undo any damage. The same is true with regard to his ability to raise the dead and prevent natural disasters. The world under Satan’s influence is still searching for a way to settle national and international disputes. Jehovah alone has the wisdom to bring about world peace. (Isa. 2:3, 4; 54:13) As we learn of Jehovah’s knowledge and wisdom, we feel as did the apostle Paul, who wrote under inspiration the words of today’s text. w17.06 28 ¶6-7
Saturday, August 31
What God has yoked together, let no man put apart.—Mark 10:9.
Many individuals in this world have a casual attitude toward marriage. When the relationship becomes strained, they just give up and walk out on their marriage mate. That, however, is not the Christian way. (1 Cor. 7:27) Breaking one’s marriage vow is equivalent to lying to God, and God hates liars! (Lev. 19:12; Prov. 6:16-19) Jehovah also hates a treacherous divorce. (Mal. 2:13-16) Jesus taught that the only Scriptural ground for dissolving a marriage vow is when an innocent mate chooses not to forgive an adulterous partner. (Matt. 19:9; Heb. 13:4) What, then, about separation? The Bible is clear on this too. (1 Cor. 7:10, 11) The Bible does not set out grounds for marital separation. However, some married Christians have viewed certain situations as a reason for separation, such as the extreme endangerment of one’s life or spirituality by an abusive or apostate spouse. w17.04 7 ¶14-16 |
Live Forever (pe)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/pe | Chapter 23
God’s Visible Organization
1. What does the Bible say about God’s invisible organization?
WHY CAN WE be certain that God has a visible organization? One reason is that he has an invisible organization. Jehovah created cherubs, seraphs and many other angels to do his will in the heavens. (Genesis 3:24; Isaiah 6:2, 3; Psalm 103:20) Jesus Christ is the Archangel over and above all of these. (1 Thessalonians 4:16; Jude 9; Revelation 12:7) The Bible describes the angels as being organized into “thrones or lordships or governments or authorities.” (Colossians 1:16; Ephesians 1:21) All of them serve at Jehovah’s command, unitedly doing the work he has for them to do.—Daniel 7:9, 10; Job 1:6; 2:1.
2. How does the way that God created our material universe show that he puts great importance on organization?
2 We also get an idea of the importance God puts on organization when we consider his material creations. For example, there are thousands of billions of stars in the universe that are arranged in huge groups called galaxies. These galaxies travel through space in an orderly way, and so do the individual stars and planets within these galaxies. Our planet Earth, for instance, each year makes a trip around the sun, which is our nearest star, in exactly 365 days, 5 hours, 48 minutes and 45.51 seconds. Yes, the material universe is highly organized!
3. What does the fine organization among God’s invisible creations and in his material universe teach us?
3 Does this marvelous organization among God’s invisible creations and in his material universe teach us something? Yes, it teaches us that Jehovah is a God of organization. Surely, then, such a God would not leave humans on earth who really love him without guidance and organization.
GOD’S VISIBLE ORGANIZATION—PAST AND PRESENT
4, 5. How do we know that God led his people in an organized way in the days of Abraham and of the nation of Israel?
4 The Bible shows that Jehovah has always guided his servants in an organized way. For example, men of faith such as Abraham led their families and servants in worshiping Jehovah. Jehovah made known his will for Abraham by speaking with him. (Genesis 12:1) And God instructed him to pass this information on to others, saying: “I have become acquainted with [Abraham] in order that he may command his sons and his household after him so that they shall keep Jehovah’s way.” (Genesis 18:19) Here was an orderly arrangement for a group of people to worship Jehovah properly.
5 Later, when the Israelites increased in numbers and became millions, Jehovah did not let each one worship in his own way, separate from any organized arrangement. No, the Israelites were formed into a nation of organized worshipers. The nation of Israel was called “Jehovah’s congregation.” (Numbers 20:4; 1 Chronicles 28:8) If you were a true worshiper of Jehovah back then, you had to be part of that congregation of worshipers, not separate from it.—Psalm 147:19, 20.
6. (a) How did God show that his favor was on Christ’s followers? (b) What evidence is there that Christians were organized for worship?
6 What was the situation in the first century? The Bible shows that Jehovah’s favor was upon the followers of his Son Jesus Christ. Jehovah poured out his holy spirit upon them. To show that he was now using this Christian organization rather than the nation of Israel, he gave certain early Christians power to heal the sick, raise the dead and to perform other miracles. You cannot read the Christian Greek Scriptures without being impressed by the fact that Christians were organized for worship. In fact, they were commanded to meet together for this purpose. (Hebrews 10:24, 25) So if you were a true worshiper of Jehovah in the first century, you had to be a part of his Christian organization.
7. How do we know that Jehovah did not use more than one organization in any particular period?
7 Did Jehovah ever use more than one organization during any period of time? In Noah’s day only Noah and those with him inside the ark had God’s protection and survived the floodwaters. (1 Peter 3:20) Also, in the first century there were not two or more Christian organizations. God dealt with just the one. There was just the “one Lord, one faith, one baptism.” (Ephesians 4:5) Likewise in our day Jesus Christ foretold that there would be only one source of spiritual instruction for God’s people.
8. How did Jesus show that there would be just one visible organization of God on earth in our day?
8 When telling of his presence in Kingdom power, Jesus said: “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? Happy is that slave if his master on arriving finds him doing so. Truly I say to you, He will appoint him over all his belongings.” (Matthew 24:45-47) On his return in Kingdom power in the year 1914, did Christ find a “faithful and discreet slave” class providing spiritual “food,” or information? Yes, he found such a “slave” made up of the remaining ones on earth of his 144,000 “brothers.” (Revelation 12:10; 14:1, 3) And since 1914 millions of persons have accepted the “food” they provide, and have begun practicing true religion along with them. This organization of God’s servants is known as Jehovah’s Witnesses.
9. (a) Why do God’s servants bear the name Jehovah’s Witnesses? (b) Why do they call their places of worship Kingdom Halls?
9 Jehovah’s Witnesses look to God and his Word for direction in all that they do. Their very name Jehovah’s Witnesses shows that their main activity is to witness about the name and kingdom of Jehovah God, even as Christ did. (John 17:6; Revelation 1:5) Also, they call the place where they meet for worship the Kingdom Hall because God’s kingdom by the Messiah, or Christ, is the theme of the entire Bible. Since it is clear that first-century Christianity had God’s approval, Jehovah’s Witnesses pattern their organization after it. Let us look briefly at that early Christian organization and then note the similarities with God’s visible organization today.
THE FIRST-CENTURY PATTERN
10. What were some features of the first-century Christian organization?
10 Wherever there were Christians in the first century, they gathered together in groups for worship. These congregations met regularly for fellowship and study. (Hebrews 10:24, 25) Their main activity was to preach and teach about God’s kingdom, even as Christ did. (Matthew 4:17; 28:19, 20) If a member of the congregation turned to a bad way of life, he was put out of the congregation.—1 Corinthians 5:9-13; 2 John 10, 11.
11, 12. (a) What proves that early Christian congregations received guidance and direction from the apostles and “older men” in Jerusalem? (b) What is meant by “theocratic” direction? (c) What was the result of the congregations’ accepting such direction?
11 Were those Christian congregations in the first century independent of one another, with each making its own decisions on matters? No, the Bible shows that they were united in the one Christian faith. All the congregations received guidance and direction from the same source. Thus, when a dispute arose over the matter of circumcision, congregations or individuals did not decide for themselves what to do. No, but, instead, the apostle Paul, Barnabas and others were directed to “go up to the apostles and older men in Jerusalem regarding this dispute.” When these mature men, with help from God’s Word and his “holy spirit,” made their decision, they sent out faithful men to inform the congregations.—Acts 15:2, 27-29.
12 What resulted from the congregations’ receiving this theocratic, or God-given, guidance and direction? The Bible says: “Now as they [the apostle Paul and his companions] traveled on through the cities they would deliver to those there for observance the decrees that had been decided upon by the apostles and older men who were in Jerusalem. Therefore, indeed, the congregations continued to be made firm in the faith and to increase in number from day to day.” (Acts 16:4, 5) Yes, all the congregations cooperated with what that body of older men in Jerusalem had decided, and they grew stronger in the faith.
THEOCRATIC DIRECTION TODAY
13. (a) From what place on earth and through what body of men does God’s visible organization today receive guidance? (b) What relationship does the governing body have to “the faithful and discreet slave”?
13 God’s visible organization today also receives theocratic guidance and direction. At the headquarters of Jehovah’s Witnesses in Brooklyn, New York, there is a governing body of older Christian men from various parts of the earth who give the needed oversight to the worldwide activities of God’s people. This governing body is made up of members of “the faithful and discreet slave.” It serves as a spokesman for that faithful “slave.”
14. Upon what does the governing body of God’s people rely in making its decisions?
14 The men of that governing body, like the apostles and older men in Jerusalem, have many years of experience in God’s service. But they do not rely on human wisdom in making decisions. No, being governed theocratically, they follow the example of the early governing body in Jerusalem, whose decisions were based on God’s Word and were made under the direction of holy spirit.—Acts 15:13-17, 28, 29.
DIRECTING A WORLDWIDE ORGANIZATION
15. Why do Jesus’ words at Matthew 24:14 show that God would have a large organization on earth during the time of the end?
15 Jesus Christ gave an idea of the size of the organization that God would have on earth during this time of the end when he said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:14) Think of the tremendous amount of work needed to tell earth’s thousands of millions of people about the established kingdom of God. Is the modern-day Christian organization, which looks to its governing body for guidance and direction, equipped to do this great work?
16. (a) Why have Jehovah’s Witnesses established many large printing factories? (b) What is produced in these factories?
16 Jehovah’s Witnesses are now preaching the Kingdom message in over 200 lands and islands of the sea throughout the earth. To help the more than 3,500,000 Kingdom publishers (in 1988) to accomplish this work, large printing factories have been established in many countries. Here Bibles and Bible literature are produced in very large quantities. Every working day, on the average, over two million Watchtower and Awake! magazines are printed and shipped from these factories.
17. (a) Why is this Bible literature prepared? (b) What are you invited to do?
17 All this Bible literature is prepared in order to help persons to grow in knowledge of Jehovah’s grand purposes. In fact, the words “Announcing Jehovah’s Kingdom” are part of the input of the magazine The Watchtower. You are invited to share in distributing this Bible literature and to explain to others the Bible truths it contains. For example, is there someone with whom you can share the vital information that you have learned from this book, You Can Live Forever in Paradise on Earth?
18. (a) What kind of organization is God’s organization today? (b) Why do God’s people now need much encouragement?
18 As in the first century, God’s organization today is an organization of dedicated and baptized Kingdom preachers. And it is set up to help all its members to share in this preaching activity. These persons need a great deal of encouragement and spiritual strengthening, since Satan and those whom he is able to influence oppose the Kingdom message. Such opposers had Jesus killed for preaching it, and the Bible warns that his followers would be persecuted too.—John 15:19, 20; 2 Timothy 3:12.
19. (a) Who are provided now to help and to strengthen God’s people? (b) How is the congregation protected from bad influences that could corrupt it?
19 As in the first century so today “older men,” or elders, are appointed to help and strengthen each congregation. They can help you also with Bible counsel to cope with various problems. These elders also protect “the flock of God.” Thus, if a member of the congregation turns to a bad way of life and refuses to change, the “older men” see to it that such a one is put out, or disfellowshipped, from the congregation. Thus a healthy, spiritually clean congregation is maintained.—Titus 1:5; 1 Peter 5:1-3; Isaiah 32:1, 2; 1 Corinthians 5:13.
20. (a) Who in the first century were sent out by the governing body in Jerusalem, and for what reason? (b) Who are sent out by the governing body today?
20 Likewise, just as the governing body in Jerusalem sent out special representatives, such as Paul and Silas, to deliver instructions and give encouragement to God’s people, so today’s governing body does in this time of the end. (Acts 15:24-27, 30-32) About twice a year an experienced minister, called a circuit overseer, is directed to spend a week with each congregation in his circuit.
21. How does the circuit overseer help the congregations of God’s people?
21 There are over 60,000 congregations of Jehovah’s Witnesses throughout the world, and these are divided into circuits made up of about 20 congregations each. When visiting the congregations in his circuit, the circuit overseer builds up the Kingdom witnesses by going right along with them in their preaching and teaching activity. Besides stimulating them in this way, he offers suggestions to help them to improve in their ministry.—Acts 20:20, 21.
22. (a) What further arrangement for strengthening God’s people is made twice a year? (b) What invitation is extended to you?
22 Further encouragement and strengthening are provided as, usually twice a year, the congregations in each circuit meet together for a one- or two-day assembly. On these occasions there may be anywhere from two or three hundred up to 2,000 or more persons present. You are invited to attend the next one in your area. We feel sure that you will find the assembly spiritually refreshing and personally beneficial.
23. (a) What other gatherings are held once each year? (b) What was the size of one of these conventions?
23 Then, once a year, a much larger gathering called a district convention may be held for several days. Why not make a real effort to attend and see for yourself how pleasant and spiritually rewarding such a convention can be? Some years, instead of district conventions, there have been larger national or international conventions. The largest ever held in one location was in New York City’s Yankee Stadium and Polo Grounds for eight days in 1958. On that occasion 253,922 persons were present for the public talk “God’s Kingdom Rules—Is the World’s End Near?” Since then no place has been big enough to handle such huge crowds, so arrangements have been made for facilities in many principal cities to be used for large conventions.
MEETINGS WITHIN THE CONGREGATIONS
24. What five weekly meetings are held by the congregations of God’s people?
24 The governing body of Jehovah’s Witnesses also arranges for the unified program of Bible instruction that is held in all the congregations of Jehovah’s people. Each congregation has five meetings a week. These are the Theocratic Ministry School, Service Meeting, Public Meeting, Watchtower study and congregation book study. Since you may not as yet have become acquainted with these meetings, we will briefly describe them.
25, 26. What purpose do the Theocratic Ministry School and Service Meeting serve?
25 The Theocratic Ministry School is designed to help students to become more effective in speaking to others about God’s kingdom. From time to time, those enrolled give short talks on Bible subjects to the entire group. Then an experienced elder offers suggestions for improvement.
26 Generally on the same evening a Service Meeting is also held. The outline for this meeting is published in Our Kingdom Ministry, a monthly publication of two or more pages edited by the governing body. During this meeting practical suggestions and demonstrations on effective ways of talking to others about the Kingdom message are presented. In like manner, Christ encouraged his followers and gave them instructions on how to carry out their ministry.—John 21:15-17; Matthew 10:5-14.
27, 28. What kind of meetings are the Public Meeting, Watchtower study and congregation book study?
27 The Public Meeting and also the Watchtower study are usually held on Sunday. Special efforts are made to invite newly interested persons to the Public Meeting, which is a Bible talk by a qualified minister. The Watchtower study is a question-and-answer discussion of a Bible article presented in a recent issue of the Watchtower magazine.
28 While the whole congregation may meet at a Kingdom Hall for the meetings outlined above, smaller groups assemble in private homes for the weekly congregation book study. A Bible study aid, such as this book you are reading, is used as the basis for that Bible discussion, which may last up to one hour.
29. (a) What memorial do true Christians observe each year? (b) Who properly partake of the bread and the wine?
29 In addition to these regular meetings, Jehovah’s Witnesses hold a special meeting each year on the anniversary of Jesus’ death. When first arranging for this memorial of his death, Jesus said: “Keep doing this in remembrance of me.” (Luke 22:19, 20) During a simple ceremony Jesus used wine and unleavened bread as symbols of the life that he was about to sacrifice for humankind. So at this yearly Memorial meal the remaining ones on earth of the 144,000 anointed followers of Christ show forth their heavenly hope by partaking of the bread and wine.
30. (a) Who else properly attend the Memorial, and what are their prospects? (b) How are such persons described by Jesus?
30 The millions of others who attend this Memorial in Kingdom Halls around the earth are glad to be observers. They also are reminded of what Jehovah God and Jesus Christ did to make possible their deliverance from sin and death. But instead of looking forward to heavenly life, they rejoice in the prospect of living forever in paradise on earth. They are like John the Baptizer, who spoke of himself as a “friend of the bridegroom” rather than part of Christ’s composite bride of 144,000 members. (John 3:29) These millions of persons are part of the “other sheep” of whom Jesus spoke. They are not members of the “little flock.” However, as Jesus said, they serve unitedly with those of the “little flock,” so that all “become one flock.”—John 10:16; Luke 12:32.
SERVING GOD WITH HIS ORGANIZATION
31. What evidence is there that God does not approve of those who remain a part of false religion and yet also try to be part of his organization?
31 How clear it is that, as in times past, Jehovah God has a visible organization today! He is now using it to train people for life in his righteous new system. However, we cannot be part of God’s organization and, at the same time, be part of false religion. God’s Word says: “Do not become unevenly yoked with unbelievers. For what fellowship do righteousness and lawlessness have? Or what sharing does light have with darkness? . . . Or what portion does a faithful person have with an unbeliever?” So God commands: “Therefore get out from among them, and separate yourselves.”—2 Corinthians 6:14-17.
32. (a) If we are to “get out from among them,” what must we do? (b) What blessing will we receive if we take positive action to serve God with his visible theocratic organization?
32 What does it mean to “get out from among them”? Well, we could not be obeying that command by remaining a part of, or giving support to, a religious organization other than the one Jehovah God is using. So if any of us still belong to such a religious organization, we need to serve notice that we are withdrawing from it. If we now get out from among those who practice false religion and take positive action to serve God with his visible theocratic organization, we will be among those of whom God says: “I shall reside among them and walk among them, and I shall be their God, and they will be my people.”—2 Corinthians 6:16.
[Picture on page 192]
At the time of the Flood, did God have more than one organization?
[Pictures on page 196]
WORLD HEADQUARTERS OF JEHOVAH’S WITNESSES
The EXECUTIVE OFFICES
Computer Systems
BROOKLYN PRINTERY
Rotary Printing
Book Bindery
Shipping
[Pictures on page 197]
SOME OF THE MANY OTHER WATCH TOWER PRINTERIES
Brazil
England
South Africa
Wallkill, New York
Canada
[Pictures on page 198]
Some of the 253,922 at a convention of Jehovah’s Witnesses in New York
Polo Grounds
Yankee Stadium
[Picture on page 201]
A program of Bible instruction is enjoyed at meetings of Jehovah’s Witnesses |
The Raven—What Makes It Different? | https://wol.jw.org/en/wol/d/r1/lp-e/101997008 | The Raven—What Makes It Different?
BY AWAKE! CORRESPONDENT IN CANADA
“‘Ghastly grim and ancient Raven wandering from the Nightly shore . . . , take thy beak from out my heart, and take thy form from off my door!’ Quoth the Raven, ‘Nevermore.’”—Edgar Allan Poe, “The Raven.”
WHO would expect anything from this bird with its somber colors and mournful croak? Why, to the uninitiated, at first glance it appears to be merely an oversize crow. The raven doesn’t quickly attract attention like the blue jay, its colorful cousin with the bright blue outfit. And few would consider the raven’s croaking to be much of a song, although the bird is classified along with the passerines, or songbirds. However, do not underestimate this bird. What it lacks in tuneful song and colorful appearance, it more than compensates for in other ways. The raven has beauty and characteristics all its own. Indeed, many bird authorities rank the raven in a class by itself.
Distinguishing Features
The common raven (Corvus corax) is by far the largest and most dignified of the entire crow family (Corvidae). It can be more than twice the weight of a common crow and measures about two feet [0.6 m] in length, with a wingspan of some three feet [1 m]. It differs from the crow in that it has a heavier bill and a long, wedge-shaped tail. Closer observation also reveals the raven’s identifying shaggy throat feathers. In flight, it is famous for soaring, while crows tend to flap and glide.
The raven is ranked as the largest of all perching birds. Observing this large bird crouched on a limb resting, you would wonder how it keeps from falling off its perch. At the back of each foot is a strong claw for grasping a branch or a twig; however, the secret to hanging on is a built-in locking device. Muscles and tendons automatically pull the toes into a fist when the bird crouches. The raven’s strong, all-purpose feet are also suited for walking and scratching, thus equipping it well for gathering food from a wide variety of feeding grounds.
Range and Flight of the “Black Thunderbolt”
Very few birds have as wide a range as the raven. It is indeed a roamer. It can be found in many parts of the Northern Hemisphere. It lives in such dissimilar terrain as desert areas; the coniferous forests of Canada and Siberia, where it makes a complex nest of sticks and other available material in high trees; the cliffs of the sea in North America and Scandinavia; and the tundra and islands of the Arctic Ocean. Wilderness appears to be the one common denominator of its range, for the raven is usually a bird of the wilderness.
Examples of its diverse habitats can be found in the land of the Bible, where two varieties of the great black raven live. One makes its home in the wide expanses of desert in the south, while the other inhabits the northern region. Black ravens nest among the nooks and crannies in the rocks along ravines. Ravens were used by Jehovah to feed Elijah while he concealed himself in the torrent valley of Cherith. (1 Kings 17:3-6) Isaiah’s account of the ravens inhabiting the “emptiness and the stones of wasteness” of Edom is also descriptive of their habitat.—Isaiah 34:11.
Ravens are wonderful fliers. They are beautiful to watch as they soar effortlessly in wide circles, scanning the area below for food. They perform aerial acrobatics with ease—somersaulting and even briefly flying upside down—particularly during courtship and, it would seem, sometimes for mere pleasure. The raven’s flight is aptly described by Bernd Heinrich in Ravens in Winter: “It dives and rolls like a black thunderbolt out of the sky or speeds along with liquid, gliding strokes.” He adds that it is “the paragon of the air, and more.” The raven’s strength of flight has been given as a reason why Noah chose it as the first creature to be sent outside the ark at the time of the Flood.—Genesis 8:6, 7.
Adaptable and Resourceful Thieves
Naturalists regard the raven as one of the most adaptable and resourceful of all birds. As one source says, “its cunning is legendary.” Whatever circumstances the raven encounters, it proves equal to the challenge of adapting to existing conditions, especially in regard to food. Of course, not being a finicky eater helps! The raven will eat almost anything it can get its claws on—fruits, seeds, nuts, fish, carrion, small animals, refuse. “Ravenous” appetite? Perhaps. And it is not fussy about where it finds its food, even resorting to digging beneath snow to raid garbage bags during subzero weather in the northern parts of its range. Ravens will also follow hunters and fishermen for days, somehow sensing that there will be food for them in time.
The Corvidae, or members of the crow family, are notorious thieves, and ravens are no exception. They are not averse to stealing food from other birds or animals and have been observed playing tricks on dogs. A pair will take turns—one distracting the dog while the other swoops in to take its food. Inuit art depicts a crafty raven stealing fish from an ice fisherman.
Ravens have a special rapport with wolves, routinely following wolf packs. They dine on the wolves’ kill, but here again, they seem to enjoy some humorous antics while doing so. Wolf biologist L. David Mech records seeing ravens playing pranks on wolves. He tells the story of one raven that waddled to a resting wolf, pecked its tail, and then jumped aside when the wolf snapped at it. When the wolf stalked the raven, the bird would let it come within a foot of him before rising. Then it would land a few feet beyond the wolf and repeat the prank. Another account tells of a raven playing tag with wolf pups. When the pups tired of the game, the raven sat squawking until they resumed play.
Canadian Geographic magazine refers to a radio broadcast from Yellowknife, Northwest Territories, that told of ravens perching on sloped metal roofs of commercial buildings, apparently waiting for unsuspecting pedestrians to pass below so they could send the accumulated snow sliding down upon them. No wonder the Haida people of Canada’s west coast call the raven a trickster!
Vocalizations and Learning Ability
The raven’s “vocabulary” is exceptionally large and varied. In addition to the most recognizable, deep, penetrating croak—which is understood to be a signal of perceived disturbance—its vocalizations have been said to display tenderness, happiness, surprise, excitement, and anger. Ravens can also imitate the calls of other birds within their voice range, especially performing a realistic impersonation of a crow.
The extent to which ravens can be taught to speak has been a matter of some dispute. However, Candace Savage, in her book Bird Brains, documents accounts of tame ravens being taught to imitate human speech. Legend has it that the poet Edgar Allan Poe acquired a raven and painstakingly trained it to utter in its somber croak the word “nevermore,” inspiring his famous poem The Raven, which describes “a young man mourning the death of his beloved.”
There is little dispute about the raven’s ability to learn. If birds could be ranked for intelligence, it seems the raven would be at the top of the list. Field biologist Bernd Heinrich notes that the raven “is assumed to be the brains of the bird world.” He says that “when put to the test, ravens display insight.” In one experiment a raven figured out in six hours how to get a chunk of meat that was suspended from a string, while crows were still working on the problem 30 days later. Ravens have even been taught to count. Their savvy may contribute to their longevity, for ravens live more than 40 years in the wild and up to 70 years in captivity. Of course, any capabilities the raven has must be credited to the wisdom of its Creator.
This bird is widely known, and it is respected by those aware of its special qualities. It can be found in legends of people throughout the world. It has been made famous by writers of the past and present. (See box, page 24.) Yes, the raven is a most interesting bird. But what can be said about its beauty?
A Beauty of Its Own
Well, have you not heard of ‘black hair like the raven’? (Song of Solomon 5:11) Its glossy black coat with iridescent steel-blue and purple hues—the underparts sometimes have a touch of green—gives real meaning to the word “raven.” Picture the soaring raven with its impressive size and shiny black plumage, standing out against the barren wastes of its desert home. Or imagine the contrast between this glistening jet-black bird and freshly fallen, clean white snow. Artists have captured the raven’s beauty. The artist Robert Bateman recalls: “I was drawn to the wonderful snowy slopes in Yellowstone Park, a strong, bright landscape that combined well with the powerful form of the raven.”
Truly, it can be said that in beauty, history, range, flight, cunning, and hardiness, the raven is a bird of distinction.
[Box on page 24]
The Raven in Legends and Literature
LEGENDS:
Chinese, Egyptian, Greek, Semitic, and Siberian legends depict the raven as a foreteller of storms or bad weather. Perhaps such legends had Noah and the Flood as their origin.
The raven signifies life and creation in the legends of Siberia and is the creator-god of the Aboriginals in North America.
In legends of Africa, Asia, and Europe, the raven portends death.
LITERATURE:
In the Bible the raven has the distinction of being the first bird specifically named.—Genesis 8:7.
Shakespeare’s ravens are portrayed primarily as ominous and evil (Julius Caesar, Macbeth, Othello) but are also pictured as benefactors who feed forsaken children.—Titus Andronicus, The Winter’s Tale.
Charles Dickens pictured the raven as a character of amusement in Barnaby Rudge.
In his poem The Raven, Edgar Allan Poe associated the raven with lost love and despair.
[Box on page 25]
Lessons Learned
There are lessons to be learned from the raven. It was God’s own Son who said: “Mark well that the ravens neither sow seed nor reap, and they have neither barn nor storehouse, and yet God feeds them.” (Luke 12:24) Since its home is often in desolate places, food must be sought over a wide range. Ravens choose only one mate for a lifetime and are devoted parents. When nesting, they need to supply food constantly to silence the raucous cries of their hungry young. When teaching Job a lesson regarding the wisdom reflected in creation, Jehovah included the raven as an example. (Job 38:41) Since God provides for the raven, which was declared unclean by the Mosaic Law, we can be certain that he will not forsake people who trust in him.
[Picture Credit Line on page 23]
Ravens on pages 23-5: © 1996 Justin Moore |
Christian Elders—‘Fellow Workers for Our Joy’ | https://wol.jw.org/en/wol/d/r1/lp-e/2013047 | Christian Elders—‘Fellow Workers for Our Joy’
“We are fellow workers for your joy.”—2 COR. 1:24.
LOOK FOR THE ANSWERS:
How did Paul demonstrate that he was not a ‘master over his brothers’ faith’ but a ‘fellow worker for their joy’?
In what ways do Christian elders contribute to the joy of their fellow believers?
How might all of us add to the spirit of joy in the congregation?
1. What caused Paul to rejoice over the Christians in Corinth?
IT WAS the year 55 C.E. The apostle Paul was in the harbor city of Troas, but he could not stop thinking about Corinth. Earlier that year, it had pained him to learn that the brothers there quarreled among themselves. So out of fatherly concern, he had sent a letter to correct them. (1 Cor. 1:11; 4:15) He had also sent his fellow worker Titus to them and had arranged for Titus to report back to him in Troas. Now Paul was waiting for Titus in Troas, longing to hear how the Corinthians were faring. But to Paul’s deep disappointment, Titus did not arrive. What could Paul do? He sailed to Macedonia, and to his joy, there they met. Titus related that the brothers in Corinth had responded well to Paul’s letter and that they were yearning to see him. When Paul heard that good report, he “rejoiced yet more.”—2 Cor. 2:12, 13; 7:5-9.
2. (a) What did Paul write to the Corinthians about faith and joy? (b) What questions will we consider?
2 Shortly thereafter, Paul wrote the Corinthians a second letter. He told them: “Not that we are the masters over your faith, but we are fellow workers for your joy, for it is by your faith that you are standing.” (2 Cor. 1:24) What did Paul mean by that? And how should those words affect Christian elders today?
OUR FAITH AND OUR JOY
3. (a) What did Paul mean when he wrote: “By your faith . . . you are standing”? (b) How do elders today follow Paul’s example?
3 Paul mentioned two vital aspects of our worship—faith and joy. Recall that regarding faith, he wrote: “Not that we are the masters over your faith, . . . for it is by your faith that you are standing.” With these words, Paul acknowledged that the brothers in Corinth stood firm, not because of him or any other human, but because of their own faith in God. Hence, Paul saw no need to control the faith of his brothers, and he had no desire to do so. He was confident that they were faithful Christians who wanted to do what was right. (2 Cor. 2:3) Today, elders follow Paul’s example by expressing confidence in their brothers’ faith and motives for serving God. (2 Thess. 3:4) Rather than making rigid rules for the congregation, elders rely on Scriptural principles and direction from Jehovah’s organization. After all, present-day elders are not the masters over their brothers’ faith.—1 Pet. 5:2, 3.
4. (a) What did Paul mean when he wrote: “We are fellow workers for your joy”? (b) How do elders today imitate Paul’s attitude?
4 Paul also stated: “We are fellow workers for your joy.” With that expression, he referred to himself and his close associates. Why do we draw that conclusion? Well, in the same letter, Paul reminded the Corinthians of two of these associates when he wrote: “Jesus . . . was preached among you through us, that is, through me and Silvanus and Timothy.” (2 Cor. 1:19) Moreover, whenever Paul used the term “fellow workers” in his letters, it always referred to his close associates, such as Apollos, Aquila, Prisca, Timothy, Titus, and others. (Rom. 16:3, 21; 1 Cor. 3:6-9; 2 Cor. 8:23) Hence, by saying: “We are fellow workers for your joy,” Paul assured the Corinthians that he and his companions wanted to do all they could to promote the joy of all members of the congregation. Today, Christian elders have the same desire. They want to do all they can to help their brothers to “serve Jehovah with rejoicing.”—Ps. 100:2; Phil. 1:25.
5. We will consider the responses to what question, and on what should we reflect?
5 Recently, a group of zealous brothers and sisters living in different parts of the world were invited to respond to the question, “What words and deeds of an elder have added to your joy?” As we now consider the observations made by that group of fellow believers, see how their comments compare with how you might have responded. Furthermore, let all of us reflect on how we may contribute to a spirit of joy in our local congregation.a
“GREET PERSIS OUR BELOVED ONE”
6, 7. (a) What is one way in which elders can imitate Jesus, Paul, and other servants of God? (b) Why does remembering our brothers’ names add to their joy?
6 Many of our brothers and sisters say that their joy is enhanced when elders show personal interest in them. One basic way in which elders do so is by following the example set by David, Elihu, and Jesus himself. (Read 2 Samuel 9:6; Job 33:1; Luke 19:5.) Each of these servants of Jehovah showed sincere interest in another person by using the individual’s name. Paul too appreciated the importance of remembering and using the names of fellow believers. He concluded one of his letters by greeting more than 25 brothers and sisters by name, including Persis, a Christian sister about whom Paul said: “Greet Persis our beloved one.”—Rom. 16:3-15.
7 Some elders have a hard time remembering names. Still, when they make a real effort to do so, they are, in effect, telling their fellow believers, ‘You are important to me.’ (Ex. 33:17) Elders will particularly add to their brothers’ joy when they remember their names as they call on them for comments during the Watchtower Study or other meetings.—Compare John 10:3.
“SHE PERFORMED MANY LABORS IN THE LORD”
8. What was one important way in which Paul followed the example set by Jehovah and Jesus?
8 Paul also showed his interest in others by giving sincere commendation, which is another basic way to enhance the joy of fellow believers. Thus, in the same letter in which he stated his desire to work for his brothers’ joy, Paul wrote: “I have great boasting in regard to you.” (2 Cor. 7:4) Those words of commendation must have warmed the heart of the brothers in Corinth. Paul expressed similar sentiments to other congregations. (Rom. 1:8; Phil. 1:3-5; 1 Thess. 1:8) In fact, after he mentioned Persis in his letter to the congregation in Rome, Paul added: “She performed many labors in the Lord.” (Rom. 16:12) How heartening that compliment must have been for that faithful sister! In commending others, Paul followed the example set by both Jehovah and Jesus.—Read Mark 1:9-11; John 1:47; Rev. 2:2, 13, 19.
9. Why does giving and receiving commendation add to a spirit of joy in the congregation?
9 Elders today also see the importance of putting their feelings of appreciation for their brothers into words. (Prov. 3:27; 15:23) Whenever an elder does that, he tells his brothers, in effect: ‘I noticed what you did. I care about you.’ And fellow believers definitely need to hear the elders’ reassuring words. A sister in her mid-50’s spoke for many when she said: “At work I seldom get a compliment. There’s a cold and competitive climate. So when an elder commends me for something I’ve done for the congregation, it’s so refreshing, so energizing! It makes me feel loved by my heavenly Father.” A brother who as a single parent is raising two children felt similarly. An elder recently gave him heartfelt commendation. How did it affect our brother? He says: “The elder’s words gave me a real boost!” Indeed, by sincerely commending fellow believers, an elder lifts their spirit and deepens their joy. That, in turn, will give them added strength to keep on walking on the road to life “and not tire out.”—Isa. 40:31.
“SHEPHERD THE CONGREGATION OF GOD”
10, 11. (a) How can elders follow the example set by Nehemiah? (b) What will help an elder to impart a spiritual gift when making shepherding calls?
10 What is an especially vital way in which elders show personal interest in their brothers and add to the congregation’s joy? By taking the initiative to reach out to those who need encouragement. (Read Acts 20:28.) When elders do so, they imitate spiritual shepherds of old. Note, for instance, what the faithful overseer Nehemiah did when he saw that some of his Jewish brothers had grown spiritually weak. The account states that he immediately rose up and encouraged them. (Neh. 4:14) Today, elders want to do the same. They ‘rise up’—take the initiative—to help fellow believers to be firm in faith. To give such personal encouragement, they visit their brothers and sisters in their homes if circumstances allow. During such shepherding visits, they want to “impart some spiritual gift” to them. (Rom. 1:11) What will help elders to do so?
11 Prior to making a shepherding visit, an elder needs to take some time to think about the individual he will visit. What are the person’s challenges? What thoughts could build him or her up? What scripture or experience of a Bible character would be applicable to his or her circumstances? Such forethought will help an elder to have a conversation that will be meaningful, not trivial. During shepherding visits, an elder allows his brothers and sisters to express themselves while he listens attentively. (Jas. 1:19) One sister said: “It’s so comforting when an elder listens with his heart.”—Luke 8:18.
Preparation helps an elder to ‘impart a spiritual gift’ on a shepherding visit
12. Who in the congregation are in need of encouragement, and why?
12 Who will benefit from receiving shepherding visits? Paul admonished his fellow Christian elders to “pay attention . . . to all the flock.” Indeed, all members of the congregation need to receive encouragement, including those publishers and pioneers who have faithfully been carrying out their ministry year after year. Why do they need the support of spiritual shepherds? Because sometimes such spiritually strong ones too are nearly overwhelmed by the pressures exerted by this wicked world. To illustrate why even a strong servant of God may, at times, need help from a companion, let us consider an event in King David’s life.
“ABISHAI . . . CAME TO HIS HELP”
13. (a) Ishbi-benob exploited what condition of David? (b) How was Abishai able to come to David’s rescue?
13 Shortly after young David had been anointed as king, he stood face-to-face with Goliath, one of the Rephaim, a race of giants. Courageous David killed the giant. (1 Sam. 17:4, 48-51; 1 Chron. 20:5, 8) Years later, during a battle with the Philistines, David again stood face-to-face with a giant. His name was Ishbi-benob, also one of the Rephaim. (2 Sam. 21:16; ftn.) This time, however, the giant nearly killed David. Why? Not because David had lost his courage but because he had lost his strength. The record states: “David grew tired.” As soon as Ishbi-benob noticed David’s moment of physical weakness, he “got to think of striking David down.” But then, just before the giant thrust his weapon into David, “at once, Abishai the son of Zeruiah came to his [David’s] help and struck the Philistine down and put him to death.” (2 Sam. 21:15-17) What a narrow escape! How grateful David must have been that Abishai had kept an eye on him and had quickly come to his aid when his life was in danger! What lessons can we draw from this account?
14. (a) How are we able to conquer Goliathlike challenges? (b) How can elders help others regain their strength and joy? Give an example.
14 Worldwide, we as Jehovah’s people are carrying out our ministry despite the obstacles that Satan and his agents place in our path. Some of us have stood face-to-face with giant challenges, but with full reliance on Jehovah, we took on those “Goliaths” and conquered them. However, at times, the constant battle against the pressures of this world leaves us tired and discouraged. In that weakened condition, we are vulnerable and in danger of being ‘struck down’ by pressures we otherwise would have dealt with successfully. At such moments, the timely support given by an elder can help us to regain our joy and our strength, as many have experienced. A pioneer in her mid-60’s related: “Some time ago, I did not feel well, and field service tired me out. An elder noticed my lack of energy and approached me. We had an encouraging conversation based on a Bible passage. I applied the suggestions he gave me, and I benefited.” She added: “How loving of that elder to take note of my weak condition and to give me help!” Yes, it is heartening to know that we have elders who keep a loving eye on us and who, much like Abishai of old, stand ready to ‘come to our help.’
“KNOW THE LOVE THAT I HAVE . . . FOR YOU”
15, 16. (a) Why was Paul dearly loved by his fellow believers? (b) Why do we love our caring congregation elders?
15 Being a shepherd involves hard work. At times, elders spend sleepless nights in prayerful concern for God’s flock or in giving spiritual support to fellow believers. (2 Cor. 11:27, 28) Still, elders carry out their responsibility fully and gladly, just as Paul did. He wrote to the Corinthians: “I will most gladly spend and be completely spent for your souls.” (2 Cor. 12:15) Indeed, out of love for his brothers, Paul fully spent himself in strengthening them. (Read 2 Corinthians 2:4; Phil. 2:17; 1 Thess. 2:8) No wonder the brothers dearly loved Paul!—Acts 20:31-38.
16 We as God’s servants today also love our caring Christian elders and thank Jehovah in our personal prayers for providing them. They add to our joy by showing personal interest in us. We feel enriched by their shepherding visits. Moreover, we are grateful that they stand ready to come to our aid at moments when we feel overwhelmed by the pressures of this world. Yes, such attentive Christian elders truly are ‘fellow workers for our joy.’
a The same brothers and sisters were also asked, “Which quality do you value the most in an elder?” The overwhelming majority of them answered, “Being approachable.” That important quality will be considered in an upcoming issue of this journal. |
Fear of Death—How Can You Overcome It? | https://wol.jw.org/en/wol/d/r1/lp-e/502013292 | Fear of Death—How Can You Overcome It?
The Bible’s answer
We rightly fear death as an enemy and take reasonable steps to protect our life. (1 Corinthians 15:26) However, an irrational fear of death based on falsehood or superstition makes people “subject to slavery all through their lives.” (Hebrews 2:15) Knowing the truth will free you from a morbid fear of death—a fear that can rob you of the ability to enjoy life.—John 8:32.
The truth about death
The dead are not conscious. (Psalm 146:4) You need not fear pain or torment after you die, for the Bible compares death to sleep.—Psalm 13:3; John 11:11-14.
The dead cannot harm us. Even formerly violent enemies are “impotent in death.” (Proverbs 21:16) The Bible says that “their hate and their jealousy have already perished.”—Ecclesiastes 9:6.
Death is not necessarily the permanent end of our existence. By means of a resurrection, God will bring back to life people who have died.—John 5:28, 29; Acts 24:15.
God promises a time when “death will be no more.” (Revelation 21:4) Concerning that day, the Bible says: “The righteous themselves will possess the earth, and they will reside forever upon it,” completely free from any fear of dying.—Psalm 37:29. |
Creation (ce)
1985 | https://wol.jw.org/en/wol/publication/r1/lp-e/ce | input Page/Publishers’ Page
Life—How Did It Get Here? By Evolution or by Creation?
Millions of people today believe in evolution. Other millions believe in creation. Still others are uncertain what to believe. This book is for all such people. It presents a thoroughly researched examination of how life got here—and what this means for the future.
2006 Printing
This publication is provided as part of a worldwide Bible educational work supported by voluntary donations.
Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures, 1984 edition |
Knowledge (kl)
1995 | https://wol.jw.org/en/wol/publication/r1/lp-e/kl | Chapter 5
Whose Worship Does God Accept?
1. What did a Samaritan woman want to know about worship?
HAVE you ever wondered, ‘Whose worship does God accept?’ A certain woman may have had such a question come to her mind when she spoke with Jesus Christ near Mount Gerizim in Samaria. Calling attention to a difference between the worship of the Samaritans and that of the Jews, she said: “Our forefathers worshiped in this mountain; but you people say that in Jerusalem is the place where persons ought to worship.” (John 4:20) Did Jesus tell the Samaritan woman that God accepts all worship? Or did he say that specific things are required to please God?
2. In answering the Samaritan woman, what did Jesus say?
2 Jesus’ startling reply was: “The hour is coming when neither in this mountain nor in Jerusalem will you people worship the Father.” (John 4:21) The Samaritans had long feared Jehovah and had worshiped other gods on Mount Gerizim. (2 Kings 17:33) Now Jesus Christ said that neither that place nor Jerusalem would be important in true worship.
WORSHIP WITH SPIRIT AND TRUTH
3. (a) Why did the Samaritans not really know God? (b) How could faithful Jews and others come to know God?
3 Jesus went on to tell the Samaritan woman: “You worship what you do not know; we worship what we know, because salvation originates with the Jews.” (John 4:22) The Samaritans had false religious ideas and accepted only the first five books of the Bible as inspired—and these solely in their own recension known as the Samaritan Pentateuch. Therefore, they did not really know God. However, the Jews had been entrusted with Scriptural knowledge. (Romans 3:1, 2) The Scriptures gave faithful Jews and any others who would listen what they needed in order to know God.
4. According to Jesus, what would both Jews and Samaritans need to do if their worship was to be acceptable to God?
4 Actually, Jesus showed that both Jews and Samaritans would have to adjust their way of worship so as to please God. He said: “The hour is coming, and it is now, when the true worshipers will worship the Father with spirit and truth, for, indeed, the Father is looking for suchlike ones to worship him. God is a Spirit, and those worshiping him must worship with spirit and truth.” (John 4:23, 24) To worship God “with spirit,” we must have his spirit and be guided by that spirit. It is possible to worship God ‘with truth’ by studying his Word, the Bible, and by worshiping him according to his revealed truth. Are you eager to do that?
5. (a) What does “worship” mean? (b) What must we do if we want God to accept our worship?
5 Jesus emphasized that God wants true worship. This shows that there are forms of worship unacceptable to Jehovah. To worship God means to give him reverent honor and to render sacred service to him. If you wanted to show honor to a powerful ruler, likely you would be eager to serve him and do what would please him. Surely, then, we want to please God. Rather than merely say, ‘My religion suits me,’ we therefore need to make sure that our worship meets God’s requirements.
DOING THE WILL OF THE FATHER
6, 7. Why does Jesus not acknowledge some who claim to be his disciples?
6 Let us read Matthew 7:21-23 and see if we can isolate a crucial factor that determines whether all worship is acceptable to God. Jesus said: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will. Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and expel demons [wicked spirit creatures] in your name, and perform many powerful works in your name?’ And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness.”
7 Acknowledging Jesus Christ as Lord is essential in true worship. But something would be missing in the worship of many of those claiming to be Jesus’ disciples. He said that some would perform “powerful works,” such as supposed miraculous healings. However, they would fail to do what Jesus said is vital. They would not be “doing the will of [his] Father.” If we want to please God, we must learn what the will of the Father is and then do it.
ACCURATE KNOWLEDGE—A PROTECTION
8. If we are to do God’s will, what is required, and what mistaken views must we avoid?
8 Doing God’s will requires an accurate knowledge of both Jehovah God and Jesus Christ. Such knowledge leads to everlasting life. Surely, then, all of us will want to take seriously the matter of gaining accurate knowledge from God’s Word, the Bible. Some say that there is no need for concern as long as we are sincere and zealous in our worship. Others claim, ‘The less you know, the less is expected of you.’ Yet, the Bible encourages us to increase in the knowledge of God and his purposes.—Ephesians 4:13; Philippians 1:9; Colossians 1:9.
9. How does accurate knowledge protect us, and why do we need such protection?
9 Such knowledge is a protection against contamination of our worship. The apostle Paul spoke of a certain spirit creature who pretends to be “an angel of light.” (2 Corinthians 11:14) Thus disguised, this spirit creature—Satan—tries to mislead us into doing things contrary to God’s will. Other spirit creatures associated with Satan have also been polluting people’s worship, for Paul said: “The things which the nations sacrifice they sacrifice to demons, and not to God.” (1 Corinthians 10:20) Likely, many have thought they were worshiping in the right way, although they were not doing what God wanted. They were being misled into unclean false worship. We will learn more about Satan and the demons later, but these enemies of God have definitely been polluting mankind’s worship.
10. What would you do if someone deliberately poisoned your water supply, and what does accurate knowledge of God’s Word equip us to do?
10 If you knew that someone had deliberately poisoned your water supply, would you go on drinking from it? Surely, you would take immediate action to find a source of safe, pure water. Well, an accurate knowledge of God’s Word equips us to identify true religion and to reject impurities that make worship unacceptable to God.
COMMANDS OF MEN AS DOCTRINES
11. What was wrong with the worship of many Jews?
11 When Jesus was on earth, many Jews did not act in accord with accurate knowledge of God. They therefore lost the opportunity to have a clean standing before Jehovah. Concerning them, Paul wrote: “I bear them witness that they have a zeal for God; but not according to accurate knowledge.” (Romans 10:2) They decided for themselves how to worship God instead of listening to what he said.
12. What contaminated Israel’s worship, and with what result?
12 The Israelites originally practiced God-given pure religion, but it became contaminated with teachings and philosophies of men. (Jeremiah 8:8, 9; Malachi 2:8, 9; Luke 11:52) Although the Jewish religious leaders known as Pharisees thought their worship was acceptable to God, Jesus told them: “Isaiah aptly prophesied about you hypocrites, as it is written, ‘This people honor me with their lips, but their hearts are far removed from me. It is in vain that they keep worshiping me, because they teach as doctrines commands of men.’”—Mark 7:6, 7.
13. How might we do as the Pharisees did?
13 Is it possible that we might do as the Pharisees did? This could happen if we followed religious traditions handed down to us instead of examining what God has said about worship. Warning of this very real danger, Paul wrote: “The inspired utterance says definitely that in later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.” (1 Timothy 4:1) So it is not enough merely to assume that our worship pleases God. Like the Samaritan woman who met Jesus, we may have inherited our way of worship from our parents. But we need to be certain that we are doing things that meet with God’s approval.
GUARD AGAINST OFFENDING GOD
14, 15. Even if we have some knowledge of God’s will, why do we need to be careful?
14 Unless we are careful, we may do something unacceptable to God. For example, the apostle John fell at the feet of an angel “to worship him.” But the angel warned: “Be careful! Do not do that! All I am is a fellow slave of you and of your brothers who have the work of witnessing to Jesus. Worship God.” (Revelation 19:10) Do you therefore see the need to make sure that your worship is not contaminated by any kind of idolatry?—1 Corinthians 10:14.
15 When some Christians began to practice religious customs that did not please God, Paul asked: “How is it that you are turning back again to the weak and beggarly elementary things and want to slave for them over again? You are scrupulously observing days and months and seasons and years. I fear for you, that somehow I have toiled to no purpose respecting you.” (Galatians 4:8-11) Those individuals had gained a knowledge of God but later erred by observing religious customs and holy days that were unacceptable to Jehovah. As Paul said, we need to “keep on making sure of what is acceptable to the Lord.”—Ephesians 5:10.
16. How do John 17:16 and 1 Peter 4:3 help us to decide if holidays and customs please God?
16 We must make sure that we avoid religious holidays and other customs that violate God’s principles. (1 Thessalonians 5:21) For instance, Jesus said of his followers: “They are no part of the world, just as I am no part of the world.” (John 17:16) Is your religion involved in ceremonies and holidays that violate the principle of neutrality toward this world’s affairs? Or do adherents of your religion sometimes share in customs and festivals that may involve conduct matching that described by the apostle Peter? He wrote: “The time that has passed by is sufficient for you to have worked out the will of the nations when you proceeded in deeds of loose conduct, lusts, excesses with wine, revelries, drinking matches, and illegal idolatries.”—1 Peter 4:3.
17. Why should we avoid anything that reflects the spirit of the world?
17 The apostle John emphasized the need to avoid any practices that reflect the spirit of the ungodly world around us. John wrote: “Do not be loving either the world or the things in the world. If anyone loves the world, the love of the Father is not in him; because everything in the world—the desire of the flesh and the desire of the eyes and the showy display of one’s means of life—does not originate with the Father, but originates with the world. Furthermore, the world is passing away and so is its desire, but he that does the will of God remains forever.” (1 John 2:15-17) Did you notice that those who ‘do the will of God’ will remain forever? Yes, if we do God’s will and avoid activities that reflect this world’s spirit, we can have the hope of everlasting life!
KEEP GOD’S HIGH STANDARDS
18. How were some Corinthians mistaken about conduct, and what should we learn from this?
18 God wants as his worshipers those who comply with his high moral standards. Some in ancient Corinth mistakenly thought that God would tolerate immoral behavior. We can see how wrong they were by reading 1 Corinthians 6:9, 10. If we are to worship God acceptably, we must please him in word and deed. Is your form of worship enabling you to do that?—Matthew 15:8; 23:1-3.
19. How does true worship affect our treatment of others?
19 Our dealings with other people should also reflect God’s standards. Jesus Christ encouraged us to treat others as we would like to have them treat us, for this is part of true worship. (Matthew 7:12) Note what he also said about displaying brotherly love: “By this all will know that you are my disciples, if you have love among yourselves.” (John 13:35) Jesus’ disciples must love one another and do what is good toward fellow worshipers and others.—Galatians 6:10.
WHOLE-SOULED WORSHIP
20, 21. (a) What kind of worship does God require? (b) Why did Jehovah reject Israel’s worship in Malachi’s day?
20 In your heart, you may want to worship God acceptably. If so, you must have Jehovah’s view of worship. The disciple James emphasized that it is God’s viewpoint that is important, not ours. James said: “The form of worship that is clean and undefiled from the standpoint of our God and Father is this: to look after orphans and widows in their tribulation, and to keep oneself without spot from the world.” (James 1:27) With a desire to please God, each of us needs to examine our worship to make sure that it is not contaminated by ungodly practices or that we are not omitting something that he considers vital.—James 1:26.
21 Only clean, whole-souled worship pleases Jehovah. (Matthew 22:37; Colossians 3:23) When the nation of Israel gave God less than that, he said: “A son, for his part, honors a father; and a servant, his grand master. So if I am a father, where is the honor to me? And if I am a grand master, where is the fear of me?” They were offending God by offering him blind, lame, and sick animals in sacrifice, and he rejected such acts of worship. (Malachi 1:6-8) Jehovah is worthy of the purest form of worship and accepts nothing less than exclusive devotion.—Exodus 20:5; Proverbs 3:9; Revelation 4:11.
22. If we want God to accept our worship, what will we avoid, and what will we do?
22 The Samaritan woman who spoke with Jesus was seemingly interested in worshiping God in the divinely approved way. If that is our desire, we will avoid all contaminating teachings and practices. (2 Corinthians 6:14-18) Instead, we will exert ourselves to get an accurate knowledge of God and do his will. We will adhere closely to his requirements for acceptable worship. (1 Timothy 2:3, 4) Jehovah’s Witnesses are striving to do just that, and they warmly urge you to share with them in worshiping God “with spirit and truth.” (John 4:24) Jesus said: “The Father is looking for suchlike ones to worship him.” (John 4:23) It is hoped that you are such a person. Like that Samaritan woman, undoubtedly you would like to have everlasting life. (John 4:13-15) But you see people grow old and die. The next chapter explains why.
TEST YOUR KNOWLEDGE
As shown at John 4:23, 24, what worship does God accept?
How can we determine whether God is pleased with certain customs and festivals?
What are some requirements for acceptable worship?
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STUDY ARTICLE 1
Keep Calm and Trust in Jehovah | https://wol.jw.org/en/wol/d/r1/lp-e/2021240 | STUDY ARTICLE 1
Keep Calm and Trust in Jehovah
OUR YEARTEXT FOR 2021: “Your strength will be in keeping calm and showing trust.”—ISA. 30:15.
SONG 3 Our Strength, Our Hope, Our Confidence
PREVIEWa
1. Like King David, what may some of us ask?
WE ALL want to lead a calm and peaceful life. No one enjoys feeling anxious. At times, however, we may struggle with anxieties. In fact, some of Jehovah’s servants may ask the same question King David asked Jehovah: “How long will I have anxious concern, with grief in my heart each day?”—Ps. 13:2.
2. What will we discuss in this article?
2 Although we cannot be completely free from feelings of anxiety, we can do much to control such feelings. In this article, we will first identify some of the things that may cause us to feel anxious. Then we will discuss six practical ways that we can remain calm as we deal with our problems.
WHAT MAY CAUSE US TO FEEL ANXIOUS?
3. What pressures do we face, and how much control do we have over them?
3 We may have little or no control over some things that could cause us to feel anxious. For example, we cannot regulate how much the cost of food, clothing, and shelter will rise each year; nor can we control how frequently our workmates or schoolmates will try to tempt us to be dishonest or immoral. And we cannot stop the crime that happens in our neighborhood. We face these challenges because we live in a world where most people’s thinking is not based on Bible principles. Satan, the god of this world, knows that some people will allow “the anxiety of this system of things” to keep them from serving Jehovah. (Matt. 13:22; 1 John 5:19) No wonder that the world is so full of stressful situations!
4. How might we respond to intense pressures?
4 We might respond to intense pressures by becoming consumed with anxiety. For instance, we may worry that we will not earn enough money to care for our needs or that we will get sick and miss work or even lose our job. We may also be concerned that we will be unfaithful when tempted to break God’s law. Soon Satan will cause those whom he controls to attack God’s people, so we may worry about how we will react to that attack. We may wonder, ‘Is it wrong for me to feel some concern about such issues?’
5. What did Jesus mean when he said: “Stop being anxious”?
5 We know that Jesus told his followers: “Stop being anxious.” (Matt. 6:25) Does this mean that he expects us to feel no anxiety whatsoever? Certainly not! After all, in the past some of Jehovah’s loyal servants struggled with anxiety, but they did not lose Jehovah’s approval.b (1 Ki. 19:4; Ps. 6:3) Jesus was actually reassuring us. He did not want us to become so anxious about the cares of this life that our service to God would be negatively affected. What, then, are ways that we can control feelings of anxiety?—See the box “How to Do It.”
SIX THINGS THAT WILL HELP US KEEP CALM
See paragraph 6c
6. According to Philippians 4:6, 7, what can calm our anxieties?
6 (1) Pray often. Christians who are under pressure can find relief when they turn to Jehovah in earnest prayer. (1 Pet. 5:7) In answer to your prayers, you can receive “the peace of God that surpasses all [human] understanding.” (Read Philippians 4:6, 7.) Jehovah calms our anxious thoughts by means of his powerful holy spirit.—Gal. 5:22.
7. What should we keep in mind when praying to God?
7 When approaching Jehovah in prayer, open your heart to him. Be specific. Tell him what the problem is, and explain to him how you feel about it. If there is a possible solution, ask him for the wisdom to find it and the strength to implement it. If the answer to your problem is beyond your control, ask Jehovah to help you not to be unduly worried about it. When you are specific in your prayers, in time you will see more clearly how Jehovah has answered them. If the answer does not come immediately after you have been praying, do not give up. Jehovah wants you to be not only specific but also persistent in your prayers.—Luke 11:8-10.
8. What should we include in our prayers?
8 As you throw your anxiety on Jehovah in prayer, be sure to include words of thanks. It is good for us to count our blessings, even when our circumstances are especially difficult. If at times you are unable to find the right words to express your intense emotions, remember that Jehovah answers prayers as simple as ‘Please help!’—2 Chron. 18:31; Rom. 8:26.
See paragraph 9d
9. How can real security be found?
9 (2) Rely on Jehovah’s wisdom, not your own. Back in the eighth century B.C.E., the people of Judah felt threatened by the Assyrians. In a desperate effort to avoid coming under the Assyrian yoke, they turned to pagan Egypt. (Isa. 30:1, 2) Jehovah warned them that their wayward course would end in disaster. (Isa. 30:7, 12, 13) Through Isaiah, Jehovah told the people how they could find real security. He said: “Your strength will be in keeping calm and showing trust” in Jehovah.—Isa. 30:15b.
10. What are some circumstances in which we can show our trust in Jehovah?
10 How might we show our trust in Jehovah? Consider some examples. Suppose you are offered a better-paying job that will require a substantial amount of your time and will interfere with your spiritual routine. Or suppose that someone in the workplace expresses a romantic interest in you, but the person is not a baptized servant of God. Or imagine that a beloved family member gives you an ultimatum: “It’s either me or your God.” In each of these cases, you will have a difficult decision to make, but in each instance, Jehovah will give you the direction you need. (Matt. 6:33; 10:37; 1 Cor. 7:39) The question is, Will you trust that direction enough to apply it?
See paragraph 11e
11. Which Bible accounts could we study in order to keep calm in the face of opposition?
11 (3) Learn from good examples and bad ones. The Bible contains many accounts that highlight the value of keeping calm and putting our trust in Jehovah. As you study these accounts, notice what helped God’s servants to remain calm in the face of extreme opposition. For example, when the Jewish supreme court ordered the apostles to stop preaching, they were not intimidated. Instead, they boldly declared: “We must obey God as ruler rather than men.” (Acts 5:29) Even after being flogged, the apostles did not panic. Why? Because they knew that Jehovah was on their side. He was pleased with them. Thus, they continued preaching the good news. (Acts 5:40-42) Likewise, when the disciple Stephen faced death, he remained so peaceful and serene that his face looked “like an angel’s face.” (Acts 6:12-15) Why? Because he was assured of Jehovah’s approval.
12. According to 1 Peter 3:14 and 4:14, why can we be happy when we are persecuted?
12 The apostles had direct evidence that Jehovah was with them. He had given them the power to perform miracles. (Acts 5:12-16; 6:8) That is not the case with us today. Even so, through his Word, Jehovah lovingly assures us that when we suffer for the sake of righteousness, he is pleased with us and his spirit is with us. (Read 1 Peter 3:14; 4:14.) So rather than dwell on how we might react to severe persecution in the future, we need to focus on what we can do now to build our confidence in Jehovah’s ability to sustain and deliver us. Just as those early disciples did, we must trust Jesus’ promise: “I will give you words and wisdom that all your opposers together will not be able to resist or dispute.” We have the guarantee: “By your endurance you will preserve your lives.” (Luke 21:12-19) And never forget that Jehovah keeps in his memory the smallest details about his servants who die faithful to him. With that knowledge, he will resurrect them.
13. How can we benefit from considering the experiences of those who failed to keep calm and trust in Jehovah?
13 We can also learn from the experiences of those who failed to keep calm and trust in Jehovah. Studying those bad examples will help us to avoid making the same mistakes they made. For instance, early in his reign, King Asa of Judah relied on Jehovah when confronted by a massive army, and Jehovah blessed him with victory. (2 Chron. 14:9-12) Later, though, when the much smaller army of King Baasha of Israel came against him, Asa paid the Syrians for military help instead of looking to Jehovah for salvation, as he had in the past. (2 Chron. 16:1-3) And near the end of his life when he developed a severe ailment, he did not rely on Jehovah to help him.—2 Chron. 16:12.
14. What can we learn from Asa’s mistakes?
14 In the beginning, Asa looked to Jehovah when faced with problems. But later he failed to turn to his God for help, preferring to handle matters on his own. On the surface, Asa’s plan to turn to the Syrians for help against Israel may have appeared to be very practical. But his success was short-lived. Jehovah told him through a prophet: “Because you relied on the king of Syria and did not rely on Jehovah your God, the army of the king of Syria has escaped out of your hand.” (2 Chron. 16:7) We must be careful not to feel so confident about handling matters on our own that we fail to look to Jehovah for guidance through his Word. Even when we are faced with an urgent situation, we should calmly rely on Jehovah, and he will help us to succeed.
See paragraph 15f
15. What might we do when reading the Bible?
15 (4) Memorize Bible passages. As you come across Bible passages showing that strength comes from keeping calm and trusting in Jehovah, try to commit a few key verses to memory. You may find it helpful to read them aloud or to write them down and review them often. Joshua was commanded to read the book of the Law regularly in an undertone in order to act wisely. These reminders would also help him overcome the fear that he might otherwise have felt in his circumstances. (Josh. 1:8, 9) Many expressions found in God’s Word can give you peace of mind and heart in situations that would normally lead to feelings of anxiety or dread.—Ps. 27:1-3; Prov. 3:25, 26.
See paragraph 16g
16. How does Jehovah use the congregation to help us to keep calm and trust in him?
16 (5) Associate with God’s people. Jehovah uses our brothers and sisters to help us to keep calm and trust in him. At our meetings, we benefit from the instruction presented from the platform, the comments made by the audience, and the upbuilding conversations we have with our brothers and sisters. (Heb. 10:24, 25) We can also be greatly encouraged when we share our feelings with trusted friends in the congregation. “A good word” from a friend can go a long way in helping to lift the weight of our anxiety.—Prov. 12:25.
See paragraph 17h
17. According to Hebrews 6:19, how can our Kingdom hope give us stability despite challenging circumstances?
17 (6) Keep your hope strong. Our Kingdom hope serves “as an anchor for the soul,” giving us stability despite challenging circumstances or anxious thoughts. (Read Hebrews 6:19.) Meditate on Jehovah’s promise of a future in which negative thoughts will be gone. (Isa. 65:17) Picture yourself in the peaceful new world, where distressing situations will no longer exist. (Mic. 4:4) You will also strengthen your hope as you share it with others. Do all you can in the preaching and disciple-making work. If you do, you can “have the full assurance of the hope down to the end.”—Heb. 6:11.
“Your strength will be in keeping calm and showing trust.”—ISA. 30:15
HOW TO DO IT
1. Pray often
2. Rely on Jehovah’s wisdom
3. Learn from past examples
4. Memorize Bible passages
5. Associate with God’s people
6. Keep your hope strong
18. What challenges can we expect in the future, and how can we face them successfully?
18 As this system of things comes to its end, we will experience more challenges that could produce anxious thoughts. Our yeartext for 2021 can help us to face those challenges and remain calm, not in our own strength, but through our trust in Jehovah. During the coming year, let us show by our actions that we have faith in Jehovah’s promise: “Your strength will be in keeping calm and showing trust.”—Isa. 30:15.
HOW WOULD YOU ANSWER?
Why is it not wrong to feel some anxiety?
What are six things that we can do to help us keep calm?
Why is our 2021 yeartext so timely?
SONG 8 Jehovah Is Our Refuge
a Our yeartext for 2021 highlights the importance of trusting in Jehovah as we deal with stressful situations now and in the future. This article will discuss practical ways that we can apply the counsel found in our yeartext.
b Some faithful brothers and sisters suffer from an overwhelming feeling of anxiety or panic. Such a disorder is a serious health condition and should not be confused with the type of anxiety that Jesus was discussing.
c PICTURE DESCRIPTION: (1) Throughout the day, a sister prays intensely about her anxieties.
d PICTURE DESCRIPTION: (2) During her lunch break at work, she looks to God’s Word for wisdom.
e PICTURE DESCRIPTION: (3) She meditates on good examples and bad ones found in the Bible.
f PICTURE DESCRIPTION: (4) She puts on her refrigerator an encouraging scripture that she wants to memorize.
g PICTURE DESCRIPTION: (5) She enjoys good companionship while in the ministry.
h PICTURE DESCRIPTION: (6) She strengthens her hope by thinking about the future. |
Do Jehovah’s Witnesses Believe in Creationism? | https://wol.jw.org/en/wol/d/r1/lp-e/502013334 | Do Jehovah’s Witnesses Believe in Creationism?
No. Jehovah’s Witnesses do believe that God created everything. But we do not agree with creationism. Why not? Because a number of creationist ideas actually conflict with the Bible. Consider the following two examples:
Length of the six days of creation. Some creationists assert that the six days of creation were literal 24-hour days. But the word “day” in the Bible can refer to a considerable length of time.—Genesis 2:4; Psalm 90:4.
Age of the earth. Some creationists teach that the earth is just a few thousand years old. However, according to the Bible, the earth and the universe existed before the six days of creation. (Genesis 1:1) For that reason, Jehovah’s Witnesses have no objection to credible scientific research that indicates the earth may be billions of years old.
Although Jehovah’s Witnesses believe in creation, we are not antiscience. We believe that true science and the Bible are compatible. |
Young People Ask, Volume 2 (yp2)
2008 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp2 | SECTION 4
School and Your Peers
Do you struggle just to keep a passing grade in certain subjects?
□ Yes
□ No
Have you ever been bullied or sexually harassed at school?
□ Yes
□ No
Are you sometimes tempted to join your peers in improper conduct?
□ Yes
□ No
‘If I can make it through school, I can survive anything!’ you might say to yourself. And there’s an element of truth in that statement. After all, school is a testing ground for your mental, emotional, and spiritual fiber. How can you obtain a well-rounded education without being contaminated by the ungodly attitudes of some of your peers? Chapters 13-17 will help you acquire the skills you need.
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HOW YOUR DONATIONS ARE USED
Reliable and Faith-Strengthening News | https://wol.jw.org/en/wol/d/r1/lp-e/502500216 | HOW YOUR DONATIONS ARE USED
Reliable and Faith-Strengthening News
DECEMBER 1, 2021
Jehovah’s Witnesses care deeply about their fellow believers. (1 Peter 2:17) Many of us feel the way Tannis, a sister in Kenya, does. She says, “I love to know what is happening to my dear brothers and sisters around the world.” How do Tannis and millions of other Witnesses stay informed? Since 2013, we have been able to do so via the Newsroom section of our website, jw.org.
The Newsroom features reliable reports about Jehovah’s Witnesses on topics such as Bible releases, disaster relief work, construction projects, and other significant events. It informs us about our brothers and sisters who are imprisoned because of their faith. The Newsroom also contains encouraging experiences related to preaching campaigns and the Memorial observance. Who researches these news articles, and how are they prepared?
Identifying and Reporting News Stories
The Newsroom is managed by the Office of Public Information (OPI). This department is located at world headquarters and works under the direction of the Coordinators’ Committee of the Governing Body. OPI is made up of more than 100 brothers and sisters—many of them remote volunteers—including writers, researchers, visual artists, and translators. Others work as points of contact for government officials, academics, and the media. OPI is assisted by over 80 Public Information Desks (PID) at branches around the world.
To prepare a news item, OPI works closely with the PIDs. Once our brothers identify a potential story, they research the topic and gather reliable information. This can include conducting interviews and speaking with experts. After they have gathered the facts, the news article is written, edited, proofread, illustrated with photos, and sent to the Coordinators’ Committee for approval.
Words of Appreciation
How do our fellow worshippers feel about the Newsroom? Cheryl, a sister in the Philippines, says, “I truly love starting my day by reading news about Jehovah’s organization and his people.”
Many readers speak of the difference they see between the jw.org Newsroom and other news media. Tatiana, in Kazakhstan, says: “I appreciate that I can trust the news on jw.org. It is reliable and objective.” A sister in Mexico named Alma says: “Compared with the disturbing news from the traditional media, the Newsroom is very encouraging.”
The Newsroom is not just reliable; it is also faith-strengthening. Bernard, in Kenya, says: “The Newsroom has helped me to view the brothers and sisters around the globe as my family, regardless of where they are. I am able to include their names and specific situations in my prayers.” A sister named Bybron, also in Kenya, says: “I always get excited when I see an article about a Bible release in a different language! These articles remind me that Jehovah is not partial.”
The Newsroom helps us to be specific when we pray about challenges facing our brothers and sisters around the world
Even news stories about brothers facing persecution can have a positive effect. “Reflecting on their courage has really strengthened my faith,” says Jackline, in Kenya. “I always look out for what helps them to endure. I have learned how ‘simple’ things—such as prayer, Bible reading, and even singing—play a vital role in keeping our brothers strong.”
A sister in Costa Rica named Beatriz appreciates the news items regarding natural disasters. She says: “The Newsroom allows me to see how our organization provides for the needs of our brothers in a fast, efficient, and loving way. That convinces me that this is Jehovah’s organization.”
How grateful we are to receive up-to-date news about our worldwide brotherhood! This would not be possible without your donations to the worldwide work, many of which are made via donate.jw.org. Thank you for your generous contributions. |
True Peace (tp)
1986 | https://wol.jw.org/en/wol/publication/r1/lp-e/tp | Chapter 12
Respect for Authority Essential for Peaceful Living
1-3. (a) What has contributed to widespread rejection of authority in our day? (b) In what various ways is this attitude expressed? (c) Where are the effects felt?
A SPIRIT of independence permeates today’s world. A general distrust of authority has developed, particularly among those born since World War II. Why? For one thing, their parents had observed oppression on an unprecedented scale, as well as high-handed and corrupt tactics by those in power. They developed a dim view of authority. Consequently, many of them, on becoming parents, did not instill in their children a respect for authority. Nor have official injustices seen by the children helped matters. As a result, disrespect for authority has become common.
2 That disrespect is shown in various ways. Sometimes it is by adopting a type of dress or grooming that indicates rejection of accepted standards. It may involve public defiance of the police, or even violence and bloodshed. But it is not limited to these. Even among those who do not express themselves in these more open ways, many ignore or sidestep laws if they disagree with such laws or find them inconvenient.
3 This situation has deeply affected the atmosphere in homes, in schools, at places of employment, and in contacts with government officials. More and more, people do not want anyone telling them what to do. They reach out for what they believe to be greater freedom. Faced with this situation, what will you do?
4. By what we do in this matter, we show our attitude on what issue?
4 Your course will show where you stand on the issue of Jehovah’s universal sovereignty. Do you really respect Jehovah as the Source of true peace and security? Will you seek out and apply in your life what his Word directs? Or will you go along with those who independently make their own decisions as to what is good and what is bad?—Genesis 3:1-5; Revelation 12:9.
5. (a) What often results from following the lead of humans who promise “freedom”? (b) How free is the person who does God’s will?
5 An accurate knowledge of the Bible can protect you against being misled by those who, while ‘promising freedom, are themselves existing as slaves of corruption.’ Following the lead of such persons would merely put you in the same enslaved condition. (2 Peter 2:18, 19) True freedom can only be had by learning and doing the will of God. His divine commandment is “the perfect law that belongs to freedom.” (James 1:25) This can be said because Jehovah does not needlessly restrict us, hedging us in with rules that serve no useful purpose. But his law does provide the kind of guidance that brings freedom, peace, and security based on a right relationship with God and with our fellowman.
6, 7. (a) Who is in the best position to do something about the misuse of authority? (b) How did Jesus show what happens to persons who take the law into their own hands?
6 Better than anyone else, God knows the extent of man’s corruption and misuse of authority. And he has given his word that regardless of how highly situated those causing oppression may be, he will call them to account. (Romans 14:12) In God’s appointed time, “the wicked . . . will be cut off from the very earth; and as for the treacherous, they will be torn away from it.” (Proverbs 2:22) But no lasting good for ourselves will result if we grow impatient and take the law into our own hands.—Romans 12:17-19.
7 On the night of his betrayal and arrest, Jesus emphasized this to his apostles. Because of conditions in the land, including the presence of wild beasts, people often carried weapons. So on that occasion there were two swords among Jesus’ apostles. (Luke 22:38) What happened? Well, they saw a flagrant distortion of justice when Jesus was being arrested without cause. So the apostle Peter impulsively drew his sword and struck off the ear of one of the men. But Jesus restored the severed ear and admonished Peter: “Return your sword to its place, for all those who take the sword will perish by the sword.” (Matthew 26:52) Many persons, even in our day, could have been saved from untimely death by following this advice.—Proverbs 24:21, 22.
Proper View of Secular Authority
8. (a) As stated at Romans 13:1, 2, how are Christians to view secular rulers? (b) What is meant by the statement that they are “placed in their relative positions by God”?
8 When writing to Christians in Rome, the apostle Paul was inspired by God to discuss how they were to conduct themselves in relation to secular authorities. He wrote: “Let every soul be in subjection to the superior authorities, for there is no authority except by God; the existing authorities stand placed in their relative positions by God. Therefore he who opposes the authority has taken a stand against the arrangement of God; those who have taken a stand against it will receive judgment to themselves.” (Romans 13:1, 2) Does this mean that God has put these secular rulers in power? The Bible definitely answers no! (Luke 4:5, 6; Revelation 13:1, 2) But they do exist by his permission. And the ‘relative position’ that they have occupied in the course of history was determined by God. What has that position been?
9. Even though officials engage in wrong practices, why can we show them respect?
9 The scripture just quoted says that it is a “superior” one. Thus government officials are not to be treated with disrespect. The laws put into force by them are not to be disregarded. This does not mean that you necessarily admire the individuals, nor that you approve of any corruption in which they might engage. But respect is properly shown because of the office they occupy.—Titus 3:1, 2.
10. How is the payment of taxes to be viewed, and why?
10 In large measure, secular laws work for good. They help to maintain order and assure a measure of protection for people and their property. (Romans 13:3, 4) Also, governments usually provide roads, sanitation service, fire protection, education, and other services that benefit the people. Are they to be paid for these services? Should we pay taxes? This question often prompts strong feelings because of high taxes and frequent misuse of public funds. In Jesus’ time, too, the question had political overtones. But Jesus did not take the position that the existing situation warranted any refusal to pay. Referring to the money that had been minted by the Roman Caesar, he said: “Pay back, therefore, Caesar’s things to Caesar, but God’s things to God.” (Matthew 22:17-21; Romans 13:6, 7) No, Jesus did not endorse the idea of each one becoming a law to himself.
11, 12. (a) How do the Scriptures show that there is another authority to be considered? (b) What would you do if secular rulers issued orders that conflicted with God’s requirements, and why?
11 However, Jesus showed that “Caesar,” the secular state, was not the only authority to be considered. “The superior authorities” are not superior to God or even equal to him. On the contrary, they are very inferior to him. So their authority is limited, not absolute. Because of this, Christians have often been confronted with a critical decision. It is a decision that you too must face. When men in power demand for themselves what belongs to God, what will you do? If they forbid what God commands, whom will you obey?
12 The apostles of Jesus respectfully but firmly stated their position to the members of the high court in Jerusalem: “We cannot stop speaking about the things we have seen and heard. . . . We must obey God as ruler rather than men.” (Acts 4:19, 20; 5:29) Governments have at times imposed restrictions in emergencies, and that is understandable. But sometimes governmental restrictions may be designed to interfere with our worship of God and make it impossible to fulfill God-given obligations. What then? God’s inspired Word answers: “We must obey God as ruler rather than men.”
13, 14. (a) How careful should we be not to disobey secular laws just for personal reasons? (b) From the Scriptures, point out reasons for this.
13 Though honoring this obligation to God may conflict with what “Caesar” requires, this is far different from independently breaking laws that we do not agree with. It is true that, from a personal standpoint, certain laws may seem unnecessary or unduly restrictive. But that does not justify ignoring laws that are not in conflict with God’s laws. What if all people obeyed only the laws they considered to be of benefit to themselves? It could only lead to anarchy.
14 At times a person may feel that he can ignore authority and do what he pleases because he is not likely to get caught and punished. But there is grave danger in this. While disregard for law may at first involve minor matters, a person’s going unpunished may embolden him to greater lawlessness. As Ecclesiastes 8:11 states: “Because sentence against a bad work has not been executed speedily, that is why the heart of the sons of men has become fully set in them to do bad.” But is the real reason for obeying the law merely fear of punishment for disobeying? For a Christian, there must be a far stronger inducement. The apostle Paul called it a “compelling reason”—the desire for a clean conscience. (Romans 13:5) A person whose conscience has been trained by Scriptural principles knows that pursuing a lawless course would be taking a stand “against the arrangement of God.” Regardless of whether other humans know what we are doing, God knows, and our prospects for future life depend on him.—1 Peter 2:12-17.
15. (a) What should guide a person in his attitude toward a schoolteacher or an employer? (b) In this way we avoid being influenced by whose spirit?
15 The same is true of a young person’s attitude toward his schoolteacher and of an adult’s attitude toward his secular employer. The fact that many people around us do wrong things should not be the determining factor. Whether the teacher or the employer knows what we do should not make any difference. The question is, What is right? What is pleasing to God? Again, if what we are asked to do does not conflict with God’s law or righteous principles, we cooperate. Schoolteachers are generally representatives of the secular government, hence agents of “the superior authorities,” and so deserve respect. And as to secular employers, the Bible principle at Titus 2:9, 10 may be applied, even though Paul was there writing of a different relationship, that of slaves to their owners. Paul said: “Please them well, . . . exhibiting good fidelity to the full, so that [you] may adorn the teaching of our Savior, God, in all things.” (Titus 2:9, 10) Thus, we avoid the influence of Satan, whose spirit “operates in the sons of disobedience,” and we build peaceful relations with our fellowmen.—Ephesians 2:2, 3.
Authority Within the Home
16. What requirement for harmonious family life is stated at 1 Corinthians 11:3?
16 The family circle is another area in which respect for authority can make for peaceful relations. Too often such a wholesome respect is lacking, resulting in the breakdown of family relations and often the breakup of the household. What can be done to improve the situation? The principle of headship, as set out at 1 Corinthians 11:3, holds the answer: “The head of every man is the Christ; in turn the head of a woman is the man; in turn the head of the Christ is God.”
17. (a) As to headship, what is the man’s position? (b) What fine example as to husbandly headship did Christ set?
17 Notice that this statement of Jehovah’s arrangement does not point first to man’s headship. Rather, it draws attention to the fact that there is someone to whom the man should be looking for direction, someone whose example he should be following. That someone is Jesus Christ. He is the head of man. And in his dealings with his congregation, which is likened to a bride, Christ demonstrated the way to make a success of husbandly headship. His fine example stirred a willing response in his followers. When he took the lead, instead of being a boss, harsh and demanding toward his followers, Jesus was “mild-tempered and lowly in heart,” so that they found refreshment for their souls. (Matthew 11:28-30) Did he belittle them for their shortcomings? On the contrary, he lovingly counseled them and even laid down his life to cleanse them of sins. (Ephesians 5:25-30) What a blessing to any household to have a man who sincerely endeavors to follow that example!
18. (a) In what ways can a wife show that she respects the authority of her husband? (b) How are children to show respect for their parents, and why?
18 When there is such headship in the home, it is not difficult for a woman to look up to her husband. And obedience comes more readily from the children. But there also is much that the wife and children can contribute to family happiness. By her diligence in caring for the household and by her spirit of cooperation, a wife shows that she has “deep respect for her husband.” Is that true in your household? (Ephesians 5:33; Proverbs 31:10-15, 27, 28) As for the children, willing obedience to both father and mother shows that they honor their parents, as God requires. (Ephesians 6:1-3) Would there not be far more peace and a much greater feeling of personal security in such a household than in one where respect for authority is lacking?
19. If you are the only one in the family who tries to be guided by God’s Word, what should you do?
19 You can help to make your home such a place. Whether other members of the family choose to uphold Jehovah’s ways or not, you can do so. The others may respond to your fine example. (1 Corinthians 7:16; Titus 2:6-8) Even if they do not, what you do will stand as a testimony to the rightness of God’s ways, and that is something of no little value.—1 Peter 3:16, 17.
20, 21. (a) How does the Bible show that the authority of a husband and of parents is not absolute? (b) So, with what decision may a Christian wife or believing children be faced, and what should motivate them?
20 Keep in mind that the entire framework of family authority originates with God. Thus men are to be in subjection to Christ, wives to their husbands “as it is becoming in the Lord,” and children to their parents “for this is well-pleasing in the Lord.” (Colossians 3:18, 20; 1 Corinthians 11:3) So God cannot be left out of account, can he? This means that the authority of a husband over his wife, and of parents over their children, is a relative one. That is, the Christian mate and children are subject to God and Christ first, obeying their counsel. To some unbelieving mates or parents that idea might at first be displeasing. But really it works for their good, because it will help to make the believing mate and children more dependable and respectful.
21 However, what if a husband was to demand that his wife do something that would not be “becoming in the Lord”? What she does will show whether she really ‘fears the true God’ or not. (Ecclesiastes 12:13) The same is true when children are old enough to understand and obey God’s Word. If their parents do not share their desire to serve Jehovah, the children must decide whether they will be loyal to God or share the lot of parents who are not. (Matthew 10:37-39) But aside from their first obligation to God, children should be submissive in “everything,” even if it means doing things that are not to their liking. (Colossians 3:20) This course of conduct may even attract their parents to Jehovah’s provisions for salvation. It is truly “well-pleasing in the Lord” when one’s motivation is loyalty to Jehovah and his righteous ways, instead of disobedience born of an independent spirit.
In the Christian Congregation
22, 23. (a) How do Christian overseers serve the members of the congregation? (b) So, what attitude does Hebrews 13:17 say that we should have toward them?
22 The same loyalty to Jehovah should be reflected in our attitude toward his Christian congregation and those caring for it. Jehovah has provided overseers to shepherd “the flock.” They receive no salary but give of themselves because of genuine concern for their Christian brothers and sisters. (1 Peter 5:2; 1 Thessalonians 2:7-9) They help the congregation to carry out the work of preaching the good news of God’s Kingdom. Also, with concern for each member of the congregation, they assist these to learn how to apply Bible principles in their lives. Too, if any member of the congregation takes a false step without being fully aware of it, effort is made to readjust him. (Galatians 6:1) If a member disregards Scriptural counsel and persists in serious wrongdoing, the overseers see that he is expelled. Thus the congregation is protected from his corrupting influence.—1 Corinthians 5:12, 13.
23 In appreciation for this loving provision of Jehovah to assure peace among his people, we should heed the admonition found at Hebrews 13:17: “Be obedient to those who are taking the lead among you and be submissive, for they are keeping watch over your souls as those who will render an account; that they may do this with joy and not with sighing, for this would be damaging to you.”
24, 25. (a) How should what the elders teach influence the way we view them? (b) When and where should we apply what we are taught from the Bible? Why?
24 The Bible emphasizes that a principal reason these overseers or elders deserve respect is that they are teaching “the word of God.” (Hebrews 13:7; 1 Timothy 5:17) And concerning the power of that “word,” Hebrews 4:12, 13 states: “The word of God is alive and exerts power and is sharper than any two-edged sword and pierces even to the dividing of soul and spirit, and of joints and their marrow, and is able to discern thoughts and intentions of the heart. And there is not a creation that is not manifest to his sight, but all things are naked and openly exposed to the eyes of him with whom we have an accounting.”
25 Thus the truths in Jehovah’s Word expose the difference between what a person may appear to be and what he really is. If he has genuine faith in God and a genuine desire to please his Creator, his motivation will properly reflect “the glory of God” even when out of the sight of the congregation elders. (Romans 3:23) He would not engage in some unscriptural conduct simply because it is not among the serious wrongs for which a person could be expelled from the congregation. Hence, if anyone is inclined to take lightly any of the counsel found in God’s Word, he ought to examine carefully what his attitude toward God really is. Is he becoming like that person concerning whom Psalm 14:1 says: “The senseless one has said”—no, not publicly—but “in his heart: ‘There is no Jehovah’”?
26, 27. (a) Why is it important to take seriously “every utterance” of Jehovah? (b) How are our lives affected when we thus show respect for authority?
26 When tempted by the Devil, Jesus declared: “Man must live . . . on every utterance coming forth through Jehovah’s mouth.” (Matthew 4:4) Do you believe that “every utterance” of Jehovah is important, that none are to be ignored? Obeying some of Jehovah’s requirements, while treating others as unimportant, simply is not enough. Either we uphold the rightfulness of Jehovah’s sovereignty or we take the Devil’s side of the issue by setting our own standard of what is good and what is bad. Happy are those who show that they truly love Jehovah’s law.—Psalm 119:165.
27 Such persons are not ensnared by the divisive spirit of the world. Nor do they indulge in the shameful conduct of those who throw off moral restraint. Deep respect for Jehovah and his righteous ways gives stability to their lives. Such respect for Jehovah and his ways enables them to have proper respect for earthly authorities, which is essential for peaceful living.
[Picture on page 134]
The apostles of Jesus told the high court: “We must obey God as ruler rather than men” |
‘And the Wall Came Tumbling Down’ | https://wol.jw.org/en/wol/d/r1/lp-e/101991001 | ‘And the Wall Came Tumbling Down’
“WHO would have believed it?” “I never thought I would see it in my lifetime!” What provoked these comments? The destruction of the infamous Berlin Wall and all that it represented, starting in November 1989.a East Berliners poured into West Berlin, some to taste the expensive delights of capitalism and others to reunite as families.
That breach in the dike opened up the floodgates. Many felt that Eastern Europe would never be the same again.
Cold War Ended?
Much more significant than the fall of the Berlin Wall has been the collapse of the ideological wall that separated East from West. Suddenly there is virtually no Cold War. As retired U.S. Army colonel David Hackworth wrote in Newsweek: “The cold war is over. Even the hard-line kill-a-Commie-for-Mommy haters now admit it’s over.”
According to the German paper Stuttgarter Zeitung, even NATO (North Atlantic Treaty Organization), in a meeting held in London in July 1990, recognized the end of the Cold War. Under the input “Atlantic Alliance Says a Final Goodbye to Cold-War Era,” The German Tribune quotes the Stuttgart paper as saying: “After 41 years of confrontation [with the Soviet bloc nations] the 16 Nato leaders paved the way for a new strategy and bade the cold war era a last farewell. . . . Hostility was to be replaced by partnership. . . . Security and stability . . . were no longer to be ensured mainly by military means but by a policy of balance, dialogue and all-European cooperation.” The theater of peace-threatening conflict has now moved from Europe to the Middle East.
Democracy Has Its Price
Democracy, so-called free choice for the people, is the latest political fashion. And nearly everybody is jumping on the bandwagon. But there is a price to be paid. Warmer relations between the East and the West and its capitalistic democracy do not come cheaply. An editorial in Asiaweek commented: “The countries of what can no longer quite be called the Soviet bloc are in an economic mess . . . Democracy comes at a price. . . . Democracy has many virtues, but perfect stability is not one of them.” Who are paying the price for these changes to a freer, democratic society, as it is called?
Millions in Poland, eastern Germany, and elsewhere are discovering that the move from a centrally controlled economy to a free-market system initially brings with it unemployment and adversity. As industries try to streamline and become more competitive, redundancies set in. Other sectors of society are also seriously affected—the military and the armaments industry. How so?
As mutual fear and animosity dissipate between East and West, so the need for massive armies diminishes. Hundreds of thousands of soldiers and their families will now have to adapt to civilian life and all its pressures. Defense budgets may be cut. Orders to armament factories may slow down, and the manufacturers may have to diversify. Workers may have to move to other areas and learn new skills.
This incredible and turbulent turnabout in Eastern Europe has created a fundamentally new international situation. How did all of this come about?
Crucial Words, Crucial Changes
Crucial to these changes has been the revised attitude of nonintervention displayed by the Soviet Union. In the past the specter of the Soviet invasions of Hungary (1956) and Czechoslovakia (1968) held reform forces in Eastern Europe in check. But Poland’s experience in the 1980’s with the challenge of the Solidarity movement and the nation’s gradual move to a more democratic regime showed that the previous Soviet policy of military intervention had changed. Poland’s experience indicated that cracks in the Communist monolith did exist and that peaceful, gradual change could be achieved, at a price. But what made all of this possible?
According to some political commentators, fundamental to all the changes in Eastern Europe has been the pragmatic policy of the leadership in the Soviet Union under the guidance of the president of the U.S.S.R., Mikhail Gorbachev. In February 1990 he stated: “The Soviet Communist Party initiated perestroika [restructuring of society] and generated its concept and policy. Profound revolutionary changes encompassing all spheres of life and all sections of the population have been launched on this basis in the country. . . . Rapid changes, unusual in scope and originality, are taking place within the framework of perestroika.”
As Asiaweek commented: “Today, despite some setbacks, [Gorbachev’s] campaigns for glasnost (openness) and perestroika (restructuring) have encouraged reformers in Hungary, Poland and throughout the Soviet Bloc.” These two crucial Russian words, glasnost and perestroika, have entered the world’s vocabulary since Gorbachev took power in the Soviet Union in 1985. They have represented a new attitude toward government in the Communist world.
Political commentator Philippe Marcovici, writing in the conservative French journal Le Quotidien de Paris on the changes in Czechoslovakia, said that such had come about “thanks to Moscow, because one thing is clear: The Soviets did not just let it happen; they made sure that Czechoslovakia, like the other people’s democracies, would break out of the straitjacket in which it was bound. . . . In both Prague and East Berlin, mass demonstrations prompted change; people taking to the streets forced authorities to capitulate and leave.”
The consequence has been that, like a political Mount St. Helens’ exploding, democracy and independence burst out all over the Eastern European map in a matter of a few months—Poland, East Germany, Hungary, Czechoslovakia, Bulgaria, and Romania.
German Reunification—Blessing or Curse?
That is a question that many in Europe are now weighing. The two Germanys established monetary unity in July 1990 and achieved political unity in October. While this makes millions rejoice, it also makes many in Europe tremble. That includes some in eastern Germany who might have to give up their homes to former owners in western Germany. In spite of reservations expressed by some British leaders, one British newspaper headline stated: “We’ll Just Have to Trust the New-Born Germany.”
Having suffered terrible and costly invasions at the hands of Napoléon (1812) and Hitler (1941), the Soviet Union at the end of World War II wanted to guarantee its safety with a buffer zone in Eastern Europe. Thus, the Soviet bloc of eight Eastern European Communist countries was formed within a few years of 1945.b Now the Soviet Union feels less threatened by Germany or the United States, and her iron grip on the former satellites has loosened. It looks as if the Iron Curtain, proclaimed by Churchill in 1946, has melted, allowing new light to enter.
How These Changes Can Affect You
We have already noted some economic ramifications of these changes for many countries—new jobs, new settings, and new skills for some. For many others there will be unemployment and a struggle. That is a by-product of the philosophy of the free-market world—survival of the fittest.
On the other hand, the change toward democratization is allowing a freer movement of people. And that means international tourism. As other countries (Spain and Italy, for example) have discovered over the past 30 years, foreign tourism can make a big difference to a balance-of-payments problem for any government. Millions in the West are anxious to visit the historic cities of Eastern Europe, cities whose names evoke a bygone age of glory—Budapest, Prague, Bucharest, Warsaw, and Leipzig, to name a few. People also want to be able to visit freely Leningrad, Moscow, and Odessa. Likewise, people from Eastern Europe want to visit the West. Certainly, international tourism serves to break down some barriers of prejudice and ignorance. As many a tourist has discovered, sharing a beach with so-called former enemies can soon make animosities melt.
There is another aspect of the fallen Wall that attracts millions of people—the possibility of free association with their fellow religious believers in other nations. To what extent will this be possible? What changes in the religious field are taking place in Eastern Europe? The following article will consider these and other questions.
[Footnotes]
a The Berlin Wall, 29 miles [47 km] long, separating East and West Berlin, was constructed by East Germany in 1961 to impede the exodus of refugees to the West.
b The eight countries were Czechoslovakia, Hungary, Romania, Bulgaria, Poland, East Germany, Albania, and Yugoslavia.
[Map on page 5]
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GERMANY
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POLAND
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Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 35
The Most Famous Sermon Ever Given
THE scene is one of the most memorable in Bible history: Jesus seated on a mountainside, delivering his famous Sermon on the Mount. The site is near the Sea of Galilee, probably close to Capernaum. After spending the whole night in prayer, Jesus has just chosen 12 of his disciples to be apostles. Then, along with all of them, he comes down to this level place on the mountain.
By now, you would think, Jesus would be very tired and would want some sleep. But great crowds have come, some all the way from Judea and Jerusalem, 60 to 70 miles away. Others have come from the seacoast of Tyre and Sidon located to the north. They have come to hear Jesus and to be healed of their sicknesses. There are even persons who are troubled by the demons, the wicked angels of Satan.
As Jesus comes down, sick people draw close to touch him, and he heals all of them. Afterward, Jesus apparently climbs to a higher place on the mountain. There he sits down and begins teaching the crowds spread out on the level place before him. And think of it! Now there is not even one person in the entire audience who is suffering from a serious infirmity!
The people are eager to hear the teacher who is able to perform these amazing miracles. Jesus, however, delivers his sermon mainly for the benefit of his disciples, who are probably gathered around closest to him. But so that we can benefit too, both Matthew and Luke have recorded it.
Matthew’s account of the sermon is about four times as long as Luke’s. Moreover, portions of what Matthew records, Luke presents as being said by Jesus at another time during his ministry, as can be noted by comparing Matthew 6:9-13 with Luke 11:1-4, and Matthew 6:25-34 with Luke 12:22-31. Yet this should not be surprising. Jesus obviously taught the same things more than once, and Luke chose to record some of these teachings in a different setting.
What makes Jesus’ sermon so valuable is not only the depth of its spiritual outputs but the simplicity and clarity with which he presents these truths. He draws on ordinary experiences and uses things familiar to people, thus making his ideas easily understood by all who are seeking a better life in God’s way.
Who Are Truly Happy?
Everyone wants to be happy. Realizing this, Jesus begins his Sermon on the Mount by describing those who are truly happy. As we can imagine, this immediately captures the attention of his vast audience. And yet his opening words must seem contradictory to many.
Directing his comments to his disciples, Jesus begins: “Happy are you poor, because yours is the kingdom of God. Happy are you who hunger now, because you will be filled. Happy are you who weep now, because you will laugh. Happy are you whenever men hate you . . . Rejoice in that day and leap, for, look! your reward is great in heaven.”
This is Luke’s account of the introduction of Jesus’ sermon. But according to Matthew’s record, Jesus also says that the mild-tempered, the merciful, the pure in heart, and the peaceable are happy. These are happy, Jesus notes, because they will inherit the earth, they will be shown mercy, they will see God, and they will be called sons of God.
What Jesus means by being happy, however, is not simply being jovial or mirthful, as when one is having fun. True happiness is deeper, carrying the thought of outputment, a sense of satisfaction and fulfillment in life.
So those who are truly happy, Jesus shows, are people who recognize their spiritual need, are saddened by their sinful condition, and come to know and serve God. Then, even if they are hated or persecuted for doing God’s will, they are happy because they know they are pleasing God and will receive his reward of everlasting life.
However, many of Jesus’ listeners, just like some people today, believe that being prosperous and enjoying pleasures is what makes a person happy. Jesus knows otherwise. Drawing a contrast that must surprise many of his listeners, he says:
“Woe to you rich persons, because you are having your consolation in full. Woe to you who are filled up now, because you will go hungry. Woe, you who are laughing now, because you will mourn and weep. Woe, whenever all men speak well of you, for things like these are what their forefathers did to the false prophets.”
What does Jesus mean? Why do having riches, laughingly pursuing pleasures, and enjoying the plaudits of men bring woe? It is because when a person has and cherishes these things, then service to God, which alone brings true happiness, is excluded from his life. At the same time, Jesus did not mean that simply being poor, hungry, and mournful makes a person happy. Often, however, such disadvantaged persons may respond to Jesus’ teachings, and they thereby are blessed with true happiness.
Next, addressing his disciples, Jesus says: “You are the salt of the earth.” He does not mean, of course, that they literally are salt. Rather, salt is a preservative. A large heap of it lay near the altar at Jehovah’s temple, and priests officiating there used it to salt the offerings.
The disciples of Jesus are “the salt of the earth” in that they have a preserving influence on people. Indeed, the message they bear will preserve the lives of all who respond to it! It will bring into the lives of such persons the qualities of permanence, loyalty, and faithfulness, preventing any spiritual and moral decay in them.
“You are the light of the world,” Jesus tells his disciples. A lamp is not put under a basket but is set on a lampstand, so Jesus says: “Likewise let your light shine before men.” Jesus’ disciples do this by their public witnessing, as well as by serving as shining examples of conduct that accords with Bible principles.
A High Standard for His Followers
The religious leaders consider Jesus a transgressor of God’s Law and recently have even conspired to kill him. So as Jesus continues his Sermon on the Mount, he explains: “Do not think I came to destroy the Law or the Prophets. I came, not to destroy, but to fulfill.”
Jesus has the highest regard for God’s Law and encourages others to have such also. In fact, he says: “Whoever, therefore, breaks one of these least commandments and teaches mankind to that effect, he will be called ‘least’ in relation to the kingdom of the heavens,” meaning that such a person would not get into the Kingdom at all.
Far from disregarding God’s Law, Jesus condemns even the attitudes that contribute to a person’s breaking it. After noting that the Law says, “You must not murder,” Jesus adds: “However, I say to you that everyone who continues wrathful with his brother will be accountable to the court of justice.”
Since continuing wrathful with an associate is so serious, perhaps even leading to murder, Jesus illustrates the extent to which one should go to achieve peace. He instructs: “If, then, you are bringing your [sacrificial] gift to the altar and you there remember that your brother has something against you, leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift.”
Turning attention to the seventh of the Ten Commandments, Jesus continues: “You heard that it was said, ‘You must not commit adultery.’” However, Jesus condemns even the steady attitude toward adultery. “I say to you that everyone that keeps on looking at a woman so as to have a passion for her has already committed adultery with her in his heart.”
Jesus is not here speaking merely about a passing immoral thought but about ‘keeping on looking.’ Such continued looking arouses passionate desire, which, if opportunity affords, can culminate in adultery. How can a person prevent this from happening? Jesus illustrates how extreme measures may be necessary, saying: “If, now, that right eye of yours is making you stumble, tear it out and throw it away from you. . . . Also, if your right hand is making you stumble, cut it off and throw it away from you.”
People are often willing to sacrifice a literal limb that is diseased in order to save their lives. But according to Jesus, it is even more vital to ‘throw away’ anything, even something as precious as an eye or a hand, to avoid immoral thinking and actions. Otherwise, Jesus explains, such persons will be thrown into Gehenna (a burning rubbish heap near Jerusalem), which symbolizes eternal destruction.
Jesus also discusses how to deal with people who cause injury and offense. “Do not resist him that is wicked,” is his counsel. “But whoever slaps you on your right cheek, turn the other also to him.” Jesus does not mean that a person should not defend himself or his family if attacked. A slap is not delivered to hurt another physically but, rather, to insult. So, what Jesus is saying is that if anyone tries to provoke a fight or an argument, either by literally slapping with an open hand or by stinging with insulting words, it would be wrong to retaliate.
After drawing attention to God’s law to love one’s neighbor, Jesus states: “However, I say to you: Continue to love your enemies and to pray for those persecuting you.” Providing a powerful reason for doing so, he adds: “[Thus] you may prove yourselves sons of your Father who is in the heavens, since he makes his sun rise upon wicked people and good.”
Jesus concludes this portion of his sermon by admonishing: “You must accordingly be perfect, as your heavenly Father is perfect.” Jesus does not mean that people can be perfect in the absolute sense. Rather, they can, by imitating God, expand their love to embrace even their enemies. Luke’s parallel account records Jesus’ words: “Continue becoming merciful, just as your Father is merciful.”
Prayer, and Trust in God
As Jesus proceeds with his sermon, he condemns the hypocrisy of people who make a show of their supposed godliness. “When you go making gifts,” he says, “do not blow a trumpet ahead of you, just as the hypocrites do.”
“Also,” Jesus continues, “when you pray, you must not be as the hypocrites; because they like to pray standing in the synagogues and on the corners of the broad ways to be visible to men.” Rather, he instructs: “When you pray, go into your private room and, after shutting your door, pray to your Father who is in secret.” Jesus himself said public prayers, so he is not condemning these. What he is denouncing are prayers that are said to impress listeners and draw their admiring compliments.
Jesus further counsels: “When praying, do not say the same things over and over again, just as the people of the nations do.” Jesus does not mean that repetition in itself is wrong. Once, he himself repeatedly used “the same word” when praying. But what he disapproves of is the saying of memorized phrases “over and over again,” the way those do who finger beads as they repeat their prayers by rote.
To help his listeners pray, Jesus provides a model prayer that includes seven petitions. The first three rightly give recognition to God’s sovereignty and his purposes. They are requests for God’s name to be sanctified, his Kingdom to come, and his will to be done. The remaining four are personal requests, namely, for daily food, for forgiveness of sins, not to be tempted beyond one’s endurance, and to be delivered from the wicked one.
Going on, Jesus addresses the snare of putting undue emphasis on material possessions. He urges: “Stop storing up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break in and steal.” Not only are such treasures perishable but they build up no merit with God.
Hence, Jesus says: “Rather, store up for yourselves treasures in heaven.” This is done by putting God’s service first in your life. Nobody can take away the merit thus accumulated with God or its grand reward. Then Jesus adds: “Where your treasure is, there your heart will be also.”
Further addressing the snare of materialism, Jesus gives the illustration: “The lamp of the body is the eye. If, then, your eye is simple, your whole body will be bright; but if your eye is wicked, your whole body will be dark.” The eye that functions properly is to the body like a lighted lamp in a dark place. But to see correctly, the eye must be simple, that is, it must focus on one thing. An out-of-focus eye leads to a mistaken estimate of things, to putting material pursuits ahead of service to God, with the result that the “whole body” becomes dark.
Jesus climaxes this matter with the powerful illustration: “No one can slave for two masters; for either he will hate the one and love the other, or he will stick to the one and despise the other. You cannot slave for God and for Riches.”
After giving this counsel, Jesus assures his listeners that they need not be anxious about their material needs if they put God’s service first. “Observe intently the birds of heaven,” he says, “because they do not sow seed or reap or gather into storehouses; still your heavenly Father feeds them.” Then he asks: “Are you not worth more than they are?”
Next, Jesus points to the lilies of the field and notes that “not even Solomon in all his glory was arrayed as one of these. If, now,” he continues, “God thus clothes the vegetation of the field, . . . will he not much rather clothe you, you with little faith?” Therefore Jesus concludes: “Never be anxious and say, ‘What are we to eat?’ or, ‘What are we to drink?’ or, ‘What are we to put on?’ . . . For your heavenly Father knows you need all these things. Keep on, then, seeking first the kingdom and his righteousness, and all these other things will be added to you.”
The Way to Life
The way to life is that of abiding by Jesus’ teachings. But this is not easy to do. The Pharisees, for example, tend to judge others harshly, and likely many imitate them. So as Jesus continues his Sermon on the Mount, he gives this admonition: “Stop judging that you may not be judged; for with what judgment you are judging, you will be judged.”
It is dangerous to follow the lead of the overly critical Pharisees. According to Luke’s account, Jesus illustrates this danger by saying: “A blind man cannot guide a blind man, can he? Both will tumble into a pit, will they not?”
Being too critical of others, magnifying their faults and picking on them, is a serious offense. So Jesus asks: “How can you say to your brother, ‘Allow me to extract the straw from your eye’; when, look! a rafter is in your own eye? Hypocrite! First extract the rafter from your own eye, and then you will see clearly how to extract the straw from your brother’s eye.”
This does not mean that Jesus’ disciples are to use no discernment in connection with other people, for he says: “Do not give what is holy to dogs, neither throw your pearls before swine.” The truths from God’s Word are holy. They are like figurative pearls. But if some individuals, who are like dogs or swine, show no appreciation for these precious truths, Jesus’ disciples should leave those people and seek out those who are more receptive.
Although Jesus has discussed prayer earlier in his Sermon on the Mount, he now stresses the need to persist in it. “Keep on asking,” he urges, “and it will be given you.” To illustrate God’s readiness to answer prayers, Jesus asks: “Who is the man among you whom his son asks for bread—he will not hand him a stone, will he? . . . Therefore, if you, although being wicked, know how to give good gifts to your children, how much more so will your Father who is in the heavens give good things to those asking him?”
Next Jesus provides what has become a famous rule of conduct, commonly called the Golden Rule. He says: “All things, therefore, that you want men to do to you, you also must likewise do to them.” Living by this rule involves positive action in doing good to others, treating them as you want to be treated.
That the way to life is not easy is revealed by Jesus’ instruction: “Go in through the narrow gate; because broad and spacious is the road leading off into destruction, and many are the ones going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it.”
The danger of being misled is great, so Jesus warns: “Be on the watch for the false prophets that come to you in sheep’s covering, but inside they are ravenous wolves.” Even as good trees and bad trees can be recognized by their fruits, Jesus notes, false prophets can be recognized by their conduct and teachings.
Going on, Jesus explains that it is not simply what a person says that makes him His disciple but what he does. Some people claim that Jesus is their Lord, but if they are not doing the will of his Father, he says: “I will confess to them: I never knew you! Get away from me, you workers of lawlessness.”
Finally, Jesus gives the memorable conclusion to his sermon. He says: “Everyone that hears these sayings of mine and does them will be likened to a discreet man, who built his house upon the rock-mass. And the rain poured down and the floods came and the winds blew and lashed against that house, but it did not cave in, for it had been founded upon the rock-mass.”
On the other hand, Jesus declares: “Everyone hearing these sayings of mine and not doing them will be likened to a foolish man, who built his house upon the sand. And the rain poured down and the floods came and the winds blew and struck against that house and it caved in, and its collapse was great.”
When Jesus finishes his sermon, the crowds are astounded at his way of teaching, for he teaches them as a person having authority and not as their religious leaders. Luke 6:12-23; Matthew 5:1-12; Luke 6:24-26; Matthew 5:13-48; 6:1-34; 26:36-45; 7:1-29; Luke 6:27-49.
▪ Where is Jesus when he gives his most memorable sermon, who are present, and what has occurred just prior to his giving it?
▪ Why is it not surprising that Luke records some teachings of the sermon in another setting?
▪ What makes Jesus’ sermon so valuable?
▪ Who are truly happy, and why?
▪ Who receive woe, and why?
▪ How are Jesus’ disciples “the salt of the earth” and “the light of the world”?
▪ How does Jesus show high regard for God’s Law?
▪ What instruction does Jesus provide to root out causes of murder and adultery?
▪ What does Jesus mean when he speaks about turning the other cheek?
▪ How can we be perfect as God is perfect?
▪ What instructions on prayer does Jesus provide?
▪ Why are heavenly treasures superior, and how are they obtained?
▪ What illustrations are given to help one avoid materialism?
▪ Why does Jesus say that there is no need to be anxious?
▪ What does Jesus say about judging others; yet how does he show that his disciples need to use discernment regarding people?
▪ What does Jesus further say regarding prayer, and what rule of conduct does he provide?
▪ How does Jesus show that the way to life would not be easy and that there is a danger of being misled?
▪ How does Jesus conclude his sermon, and what effect does it have? |
Young People Ask, Volume 2 (yp2)
2008 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp2 | CHAPTER 38
What Will I Do With My Life?
“At first, I didn’t worry about the future. But as I got closer to graduating from school, I realized that I was going out into the real world, with real jobs. And real bills.”—Alex.
IMAGINE that you’re planning a journey that will take you many miles from home. Probably you’d first consult a map to determine the best route. It’s similar with planning your future. “You have a wide variety of options,” says Michael, a young man who now serves at one of the branch offices of Jehovah’s Witnesses. How do you sort through the vast array of choices? “It’s all about goals,” Michael says.
Think of a goal as a target destination. You’re not likely to reach it by wandering about aimlessly. It’s far better to pull out a map and plot your course, so to speak. In this way you’ll be following the admonition of Proverbs 4:26: “Smooth out the course of your foot.” The Contemporary English Version renders that phrase: “Know where you are headed.”
In the coming years, you’ll make many important decisions regarding worship, employment, marriage, family, and other vital matters. Wise choices will be easier to make if you first know where you’re headed. And as you plot your course in life, there’s one factor that you really must not ignore.
“Remember Your Creator”
To be truly happy, you must take to heart the words of wise King Solomon: “Remember your Creator while you are still young.” (Ecclesiastes 12:1, Today’s English Version) In other words, the choices you make in life should be governed by your desire to please God.
Why is having this priority important? The Bible says at Revelation 4:11: “You are worthy, Jehovah, even our God, to receive the glory and the honor and the power, because you created all things, and because of your will they existed and were created.” All creatures in heaven and on earth owe a debt of gratitude to the Creator. Are you thankful that he has given you “life and breath and all things”? (Acts 17:25) Don’t you feel compelled to give something back to Jehovah God in appreciation for all that he has given you?
Keeping their Creator close in mind, many youths among Jehovah’s Witnesses have pursued the full-time ministry. Consider some of the thrilling avenues of service that may be open to you.
Pioneering. Regular pioneers spend an increased amount of time in the ministry. Through training and experience, they sharpen their skills as Bible teachers.
Serving where there is a greater need. Some move to an area where there are few Kingdom proclaimers. Others learn a new language and serve with a nearby foreign-language congregation or even move to a foreign land.a
Missionary service. Qualified pioneers who have health and stamina are trained for service in foreign lands. Missionaries lead exciting, fulfilling lives.
Bethel service. Bethel family members serve in branch offices of Jehovah’s Witnesses. In some lands this involves the production and shipping of Bible literature.
International service. International servants travel to other lands to aid in the construction of Kingdom Halls, Assembly Halls, and branch facilities.
Ministerial Training School. Qualified unmarried elders and ministerial servants are trained in organizational matters and in public speaking. Some graduates take on a foreign assignment.
Plotting Your Course
The full-time ministry is a noble goal, and it brings countless blessings. Forethought, though, will be needed. For example, ask yourself, ‘What abilities and skills do I have that I could use to support myself?’
Kelly had a clear goal of becoming a pioneer, so she plotted her course when it came to employment. “I had to choose something that would allow me to support myself in my ministry,” she says.
Kelly enrolled in a vocational program in high school. This helped her to achieve her primary goal. “The full-time ministry was what I wanted to do,” Kelly says. “Everything else was secondary.” Kelly is happy with her choice. “I feel my decision was the best one that I could have made,” she says.
Ask for Directions
If you were traveling in an unfamiliar area, at some point you would likely need to ask for directions. You can do the same when planning your future. Get the input of others. Proverbs 20:18 says: “By counsel plans themselves are firmly established.”
Your parents are one vital resource. But you can also seek the advice of other mature Christians whose life reflects godly wisdom. “Look at those who are good examples as adults in your congregation or nearby areas,” recommends Roberto, a Bethel family member in his 20’s.
More than anyone else, Jehovah God wants to help you make choices in life that will give you the greatest happiness. So ask him to help you ‘go on perceiving what his will is’ regarding your future. (Ephesians 5:17) In every aspect of your life, follow the admonition of Proverbs 3:5, 6: “Trust in Jehovah with all your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight.”
For more information, watch the DVD “Young People Ask—What Will I Do With My Life?” It is available in more than 30 languages
[Footnote]
a See the box on page 164.
KEY SCRIPTURE
“‘Test me out . . . ,’ Jehovah of armies has said, ‘whether I shall not open to you people the floodgates of the heavens and actually empty out upon you a blessing until there is no more want.’”—Malachi 3:10.
TIP
Talk to some who have been in the full-time ministry for many years. Find out why they chose such a career and how they feel they have been blessed.
DID YOU KNOW . . . ?
An electric current can make an appliance run. Similarly, God’s holy spirit can move you to accomplish much in his service.—Acts 1:8.
ACTION PLAN!
To help me get more joy in the ministry, I will talk to ․․․․․
What I would like to ask my parent(s) about this subject is ․․․․․
WHAT DO YOU THINK?
● What abilities and skills do you have?
● In what ways can you use your abilities to praise Jehovah?
● Which particular form of full-time service mentioned in this chapter appeals to you most?
[Blurb on page 313]
“I have great admiration for my parents. Their enduring zeal in the ministry, the way they have faced economic hardships, and the encouragement they gave me to share in the full-time ministry, all had a good effect on me.”—Jarrod
[Box on page 314]
Worksheet
My Goals
Check off which goals you would like to set. Use the spaces provided to customize those goals or to create new ones.
Ministry Goals
□ Increase my time in the ministry to ․․․․․ hours per month
□ Place ․․․․․ pieces of literature each month
□ Use the Bible when talking about my faith
□ Make ․․․․․ return visits each month
□ Start a Bible study
Other goals: ․․․․․
Study Goals
□ Read ․․․․․ pages of the Bible each day
□ Prepare for the weekly meetings
□ Research the following Bible topics: ․․․․․
Congregation Goals
□ Offer at least one comment during each meeting
□ Strike up a conversation with an older person I’d like to get to know better
□ Visit an elderly or infirm member of the congregation
Other goals: ․․․․․
Today’s Date ․․․․․
Check back in six months, and see how you’ve done in reaching your goals. Adjust them or add to them as needed.
[Picture on page 312]
Having goals will prevent you from expending your energy and getting nowhere |
HOW YOUR DONATIONS ARE USED
Remote Translation Offices That Benefit Millions | https://wol.jw.org/en/wol/d/r1/lp-e/502500207 | HOW YOUR DONATIONS ARE USED
Remote Translation Offices That Benefit Millions
MARCH 1, 2021
More than 60 percent of our full-time translation teams work, not at branch offices, but at remote translation offices (RTO). Why is this arrangement beneficial? What equipment do translators need in order to work effectively at an RTO? And how does the location of a translation team affect the quality of their translation?
An RTO allows translators to live where many people speak their language. Karin, a Low German translator, explains: “Since we moved to the RTO in Cuauhtémoc, Chihuahua, Mexico, we are always speaking Low German—with our fellow translators and in the ministry, as well as when we shop. We are immersed in our language. We hear idiomatic expressions that we have not heard for a long time, and we keep up with the vocabulary that people are using.”
James, who works with the Frafra translation team in Ghana, admits that he sometimes misses associating with the Bethel family at the branch. But he adds: “I love working at the RTO. Preaching in the local language and seeing how people react to the good news touches my heart.”
How do our brothers decide where to set up an RTO? “One challenge we face is that some locations do not have reliable electricity or water or the Internet access needed to receive the text files to be translated,” says Joseph, a member of the Worldwide Design/Construction Department in Warwick, New York, U.S.A. “So when setting up an RTO, we may give consideration to more than one location where the language is spoken.”
Generally speaking, the quickest and most inexpensive option is to set up an RTO at an available Assembly Hall, Kingdom Hall, or missionary home, to which the translators can commute. If no existing facility is available, the brothers may receive approval to purchase apartments and office space in which the translators can live and work. If the needs of the translation team change, these facilities can easily be sold and the funds can be used where they are needed most.
Equipped to Continue the Work
During the 2020 service year, we spent 13 million dollars (U.S.) to keep RTOs in operation. The teams in our RTOs need computers, specialized software, audio-recording equipment, Internet access, and basic utilities. A typical computer setup, for example, may cost about $750 (U.S.) per user. Computers are equipped with commercial software and with the Watchtower Translation System, a program that helps translators organize their work and easily access reference material.
Translators also receive audio-recording kits that allow them to record at the office. These kits proved invaluable when the COVID-19 pandemic began, because many translators were able to take the kits home with them and continue recording their translation of written material and videos.
Local volunteers often help by reviewing translated publications, as well as maintaining RTO facilities. “Many publishers and regular pioneers have the opportunity to use their talents here,” says Cirstin, who serves at the Afrikaans RTO in Cape Town, South Africa.
Such volunteers enjoy the privilege. One sister who helps out at an RTO says that working there is like “a breath of fresh air.” Some local brothers and sisters also lend their voices for audio recordings. Juana, a Totonac translator in the state of Veracruz, Mexico, says: “Now that we are closer to the towns that speak our language, it is easier for more brothers and sisters to help record our audio and video publications.”
But have RTOs helped improve the quality of translation? Many of our millions of readers say yes. Cédric, who works with the Kongo team in the Democratic Republic of Congo, relates: “Some brothers and sisters used to call our way of translating Kongo ‘the Kongo of Watch Tower publications,’ because it did not reflect the way Kongo is commonly used. But now, they say that our publications are translated into modern Kongo, the way people express themselves every day.”
Andile, who works with the Xhosa team, has heard a similar response in South Africa. “Many tell us they have noticed a change in the translation,” he says. “Even kids who used to read The Watchtower in English now read it in Xhosa. They especially love the naturalness of the revised New World Translation.”
All the expenses associated with setting up, maintaining, and staffing RTOs are cared for by voluntary donations to the worldwide work, including those made at donate.jw.org. |
Scriptures for Christian Living (scl)
2023 | https://wol.jw.org/en/wol/publication/r1/lp-e/scl | Wisdom
What is necessary if we are to find true wisdom?
Pr 9:10; 15:33
Where can we find true wisdom?
Pr 2:6; Ec 2:26; Jer 8:9; 2Ti 3:15
Is it appropriate to pray to God for wisdom?
Col 1:9; Jas 1:5
Relevant Bible account(s):
2Ch 1:8-12—Young King Solomon prays for the wisdom to rule Israel properly, and Jehovah is pleased to grant his request
Pr 2:1-5—Wisdom, understanding, and discernment are likened to hidden treasures that are well worth seeking, and Jehovah rewards those who search diligently for them
Through whom and with the help of what does Jehovah provide wisdom?
Isa 11:2; 1Co 1:24, 30; 2:13; Eph 1:17; Col 2:2, 3
Relevant Bible account(s):
Pr 8:1-3, 22-31—Wisdom is personified and identified with the Son of God, the firstborn of all creation
Mt 13:51-54—Many of Jesus’ listeners cannot understand how a man who grew up among them could have such profound wisdom
What are some characteristics of godly wisdom?
Ps 111:10; Ec 8:1; Jas 3:13-17
See also Ps 107:43; Pr 1:1-5
Wisdom offers what guidance and protection in life?
Pr 2:10-13; 3:21-23; 4:5-7
See also Pr 7:2-5; Ec 7:12
How valuable is wisdom from God?
Pr 3:13, 14; 8:11
See also Job 28:18
Relevant Bible account(s):
Job 28:12, 15-19—Even though suffering terribly from grief, pain, and loss, Job extols the value of divine wisdom
Ps 19:7-9—King David says that Jehovah’s law and reminder can give wisdom even to those who lack experience
How can worldly wisdom, which ignores God, bring us harm?
1Co 1:19, 20; 3:19; Col 2:8; 1Ti 6:20
See also Ec 12:11, 12; Ro 1:22, 23 |
COVER SUBJECT | HOW TO GET MORE FROM READING THE BIBLE
Why Read the Bible? | https://wol.jw.org/en/wol/d/r1/lp-e/2017005 | COVER SUBJECT | HOW TO GET MORE FROM READING THE BIBLE
Why Read the Bible?
“I thought the Bible would be so hard to understand.”—Jovy
“I felt that it would be boring.”—Queennie
“When I looked at how thick the Bible is, I lost any desire to read it.”—Ezekiel
Have you ever thought about reading the Bible but held off because of feelings like those above? For many, reading the Bible seems daunting. But what if you learned that the Bible can help you to have a happier and more satisfying life? And what if you found out that there are some approaches to reading it that can make it more interesting? Would you be willing to take a look at what the Bible can offer you?
Consider just a few comments from those who found it to be rewarding when they started reading the Bible.
Ezekiel, who is in his early 20’s, says: “In the past, I was like someone who is driving a car without any destination in mind. But reading the Bible has helped me have a meaningful life. It contains practical advice that I can use every day.”
Frieda, also in her 20’s, explains: “I used to be hotheaded. But because of my Bible reading, I’ve learned to control myself. This has made me a lot easier to get along with, so I have more friends now.”
A woman in her 50’s named Eunice says of the Bible, “It is helping me to become a better person, to change my not-so-good habits.”
As those readers and millions more have learned, reading the Bible can help you to live a more enjoyable life. (Isaiah 48:17, 18) Among other things, it can help you (1) make good decisions, (2) make real friends, (3) cope with stress, and (4) best of all, learn the truth about God. The Bible’s advice comes from God, so you can never go wrong following it. God never gives bad advice.
The important thing is to get started. What practical tips can make getting started easier and more enjoyable? |
Page Two | https://wol.jw.org/en/wol/d/r1/lp-e/101979000 | Page Two
3 ARE YOU CONVINCED THAT GOD EXISTS?
4 CONVINCING EVIDENCE FROM SOUND REASONING
8 EVIDENCE OF DESIGN
11 GOD EXISTS! BUT WHAT IS HE LIKE?
Many persons profess faith in God. Perhaps you do. But what convincing evidence can you offer to back up your faith? Faith that will hold up under pressure must have a solid foundation. The above series of articles can help to strengthen your faith |
ILLUSTRATED BIBLE STORIES
The Sons of Jacob | https://wol.jw.org/en/wol/d/r1/lp-e/502013155 | ILLUSTRATED BIBLE STORIES
The Sons of Jacob
Read about the ten sons of Jacob who sold their brother Joseph into slavery.
Read the illustrated story online or from a printed PDF.
Download
1234 |
KEEP ON THE WATCH!
Is Social Media Harming Your Child?—How the Bible Can Help Parents | https://wol.jw.org/en/wol/d/r1/lp-e/501100108 | Thai Liang Lim/E+ via Getty Images
KEEP ON THE WATCH!
Is Social Media Harming Your Child?—How the Bible Can Help Parents
“The mental health crisis among young people is an emergency—and social media has emerged as an important contributor.”—Dr. Vivek Murthy, U.S. surgeon general, New York Times, June 17, 2024.
How can parents protect their children from the dangers of social media? The Bible offers practical advice.
What parents can do
Consider these Bible principles.
“The shrewd one ponders each step.”—Proverbs 14:15.
In view of the risks involved, do not feel pressured to let your child use social media. Before allowing your child to use social media, make sure that he or she is mature enough to stick to time limits, maintain healthy friendships, and avoid inappropriate output.
To learn more, read the articles “Should My Child Use Social Media?” and “Teaching Your Teenager Social Media Safety.”
“[Make] the best use of your time.”—Ephesians 5:16.
If you allow your child to use social media, establish rules on its use, and explain how these will help to keep him or her safe. Be alert to any changes in your child’s behavior that could indicate the need to limit his or her access to social media.
Use the whiteboard animation Be Social-Network Smart to help your child understand why limits are necessary.
Learn more
The Bible says we are living in “critical times hard to deal with.” (2 Timothy 3:1-5) At the same time, it offers timeless advice that can help us to cope. A list of over 20 Bible-based resources for parents and their children can be found in this article on teen mental health. |
Pathway (ph)
2010 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/pathway-ph | The Pathway to Peace and Happiness |
Listen to God (ld)
2011 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/listen-to-god-ld | input Page/Publishers’ Page
Listen to God
This publication is not for sale. It is provided as part of a worldwide Bible educational work supported by voluntary donations.
To make a donation, please visit www.jw.org.
Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.
January 2016 Printing
English (ld-E)
© 2011
WATCH TOWER BIBLE AND TRACT SOCIETY OF PENNSYLVANIA |
Scriptures for Christian Living (scl)
2023 | https://wol.jw.org/en/wol/publication/r1/lp-e/scl | Materialism
Does the Bible condemn money and possessions or those who have them?
Ec 7:12
Relevant Bible account(s):
1Ki 3:11-14—Jehovah blesses King Solomon with great wealth because of his humble spirit
Job 1:1-3, 8-10—Job is exceptionally wealthy, but he is first and foremost a man of great integrity
Why does acquiring wealth and possessions not bring satisfaction or peace of mind?
Pr 23:4, 5; Ec 2:18, 19; 5:10, 12
In what ways can riches prove to be utterly useless?
Ps 49:6, 7, 9, 10; Mt 16:26
What is the chief danger when it comes to money and possessions?
De 6:10-12; Mt 6:24; 1Ti 6:9, 10
How can the power of wealth prove deceptive?
Pr 11:4, 18, 28; 18:11; Mt 13:22
Relevant Bible account(s):
Ac 8:18-24—Simon foolishly believes that he can use money to buy privileges in the Christian congregation
What can the love of money cost us?
Mt 6:19-21; Lu 17:31, 32
Relevant Bible account(s):
Mr 10:17-23—A wealthy young man who is overly attached to his possessions misses out on the privilege of following Jesus
1Ti 6:17-19—The apostle Paul warns wealthy Christians to avoid arrogance, which can cost them God’s favor
How can materialism weaken faith and lead to losing God’s favor?
De 8:10-14; Pr 28:20; 1Jo 2:15-17
See also Ps 52:6, 7; Am 3:12, 15; 6:4-8
Relevant Bible account(s):
Job 31:24, 25, 28—Job clearly sees the danger of putting his confidence in wealth, which amounts to denying God
Lu 12:15-21—Jesus warns against materialism by describing a rich man who is not rich toward God
How can we find outputment with regard to material possessions?
Pr 30:8, 9; 1Ti 6:6-8; Heb 13:5
What kind of treasures outweigh material possessions, and why?
Pr 3:11, 13-18; 10:22; Mt 6:19-21
Relevant Bible account(s):
Hag 1:3-11—Through the prophet Haggai, Jehovah explains that He withholds even material blessings from His people because they have put their own homes and comforts ahead of rebuilding His sacred temple
Re 3:14-19—Jesus rebukes the congregation in Laodicea for putting more value on material wealth than on treasures of service to God
Why should we trust that Jehovah will provide us with what we need in a material way?
Ps 37:25; Pr 3:9, 10; Mt 6:25-33 |
Our Battered Earth | https://wol.jw.org/en/wol/d/r1/lp-e/102005001 | Our Battered Earth
IN 1805, renowned explorers Meriwether Lewis and William Clark reached the Columbia River in present-day Washington State, U.S.A.a What captured their attention more than the river itself was the sheer abundance of salmon it contained. “The multitudes of this fish are almost inconceivable,” they wrote in their daily log. “They float in such quantities down the stream, and are drifted ashore, that the Indians have only to collect, split, and dry them on the scaffolds.” Indeed, salmon were so plentiful that the Indians dried them for use as firewood!
Today the story is quite different. “Scientists have known for more than a decade that fish are being removed from the ocean faster than they can replenish themselves,” states a Newsweek report. For instance, it is estimated that in the North Atlantic, 90 percent of the wild salmon population is gone.
But it is not just fish that are in short supply. Natural resources, such as fossil fuels, minerals, and forest products, are being used up at an astounding rate. The World Wildlife Fund reports that 30 percent of earth’s natural resources were lost between 1970 and 1995. Harvesting the earth’s resources is often a double-edged sword, for the methods used can destroy natural habitats.
Some people reason that since man created these problems, he can solve them. To cite one example, in recent years air pollution has decreased in many industrialized cities. Do such glimmers of hope mean that mankind is gaining control of the situation?
[Footnote]
a Lewis and Clark had been sent to explore and map the newly purchased territory west of the Mississippi River.
[Picture Credit Line on page 3]
© Kevin Schafer/CORBIS |
“All Scripture” (si)
1990 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/all-scripture-si | Bible Book Number 64—3 John
Writer: Apostle John
Place Written: Ephesus, or near
Writing Completed: c. 98 C.E.
1. To whom was Third John addressed, and what is known of him?
THIS letter is written to Gaius, a faithful Christian whom John truly loved. The name Gaius was a common one in the days of the early congregation. It appears four times in other parts of the Christian Greek Scriptures, referring to at least three and probably four different men. (Acts 19:29; 20:4; Rom. 16:23; 1 Cor. 1:14) There is no information available that would definitely identify the Gaius to whom John wrote with any of these others. All that we know of Gaius is that he was a member of a Christian congregation, that he was a special friend of John’s, and that the letter was addressed to him personally, for which reason the word “you” appears always in the singular.
2. What identifies the writer, time, and place of the writing of Third John?
2 Since the style of the opening and closing greetings is the same as that of Second John and the writer again identifies himself as “the older man,” there can be no question that the apostle John also wrote this letter. (2 John 1) The similarity of outputs and language also suggests that it was written, as in the case of the other two letters, in or near Ephesus, about 98 C.E. Because of its brevity, it was seldom quoted by early writers, but along with Second John, it is to be found in early catalogs of the inspired Scriptures.a
3. What does John express through Third John, and what interesting glimpse do we gain of the brotherhood of the early Christians?
3 In his letter John expresses appreciation for Gaius’ hospitality shown toward traveling brothers, and he mentions some trouble with a certain ambitious Diotrephes. The Demetrius mentioned seems to be the one who brought this letter to Gaius, so it is possible he was sent out by John and was in need of Gaius’ hospitality on his journey, which the letter should secure. As in the case of Gaius, we know nothing about Diotrephes and Demetrius beyond what we read here. However, the letter gives an interesting glimpse of the close international brotherhood of the early Christians. Among other things, this included the custom of receiving hospitably those traveling ‘in behalf of the name,’ although these might not be personally known to their hosts.—3 Jo Vs. 7.
outputS OF THIRD JOHN
4. For what does John commend Gaius, what unruly conduct does he condemn, and what sound advice does he give?
4 The apostle counsels hospitality and good works (vss. 1-14). John rejoices at hearing that Gaius is still “walking in the truth.” He commends him for doing a faithful work, that of showing loving care for visiting brothers. “We . . . are under obligation,” says John, “to receive such persons hospitably, that we may become fellow workers in the truth.” John wrote previously to the congregation, but the self-exalting Diotrephes receives nothing from John or other responsible ones with respect. John, if he comes, will call him to account for his ‘chattering with wicked words.’ The beloved Gaius is advised to “be an imitator, not of what is bad, but of what is good.” Demetrius is cited as a praiseworthy example. Rather than write of many things, John expresses the hope of soon seeing Gaius face-to-face.—Vss. 4, 8, 10, 11.
WHY BENEFICIAL
5. (a) How did John show himself to be an exemplary overseer, and what spirit was it important to preserve? (b) Why was John so outspoken against Diotrephes? (c) For what should we be zealous today, in line with what principle stated by John?
5 The apostle John shows himself to be an exemplary overseer in his zeal to safeguard the congregation against contaminating influences. The spirit of love and hospitality that permeated the congregation was commendable, and indeed it was their obligation to preserve this happy condition, in order that the local brothers and “strangers” (individuals formerly unknown to their Christian host) who came among them might serve together as “fellow workers in the truth.” (Vss. 5, 8) However, Diotrephes had lofty eyes, a thing hateful to Jehovah, and he was disrespectful of theocratic authority, even chattering wickedly about the apostle John. (Prov. 6:16, 17) He was putting a roadblock in the way of the congregation’s Christian hospitality. No wonder John was so outspoken against this evil and in favor of genuine Christian love in the congregation. We should be just as zealous today for maintaining humility, walking in the truth, and practicing godly love and generosity, in line with the principle stated by John: “He that does good originates with God. He that does bad has not seen God.”—3 John 11.
[Footnotes]
a See chart “Outstanding Early Catalogs of the Christian Greek Scriptures,” page 303. |
Examining the Scriptures—2018
2017 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2018 | April
Sunday, April 1
You who were once alienated and enemies because your minds were on the works that were wicked, he has now reconciled by means of that one’s fleshly body through his death.—Col. 1:21, 22.
We have the responsibility to make known to our fellow humans that they can come into a friendly relationship with their Creator. Before humans exercise faith in Jesus’ sacrifice, God considers them to be his enemies. The apostle John wrote: “The one who exercises faith in the Son has everlasting life; the one who disobeys the Son will not see life, but the wrath of God remains upon him.” (John 3:36) Happily, Christ’s sacrifice makes reconciliation with God possible. (2 Cor. 5:18-20) We share in teaching people spiritual truth, helping them to develop a personal relationship with Jehovah. This is an important part of our preaching work. w16.07 4:8-10
Memorial Bible reading: (Daytime events: Nisan 14) John 19:1-42
Monday, April 2
Let your name be sanctified.—Matt. 6:9.
Jesus mentioned the sanctification of God’s name as the first request in his model prayer. Since Jehovah is holy, all principles and laws that originate with him are holy. In spite of this, in the garden of Eden, Satan slyly questioned God’s right to set standards for humans. By lying about Jehovah, Satan slandered God’s sacred name. (Gen. 3:1-5) Jesus, on the other hand, truly loved the name of Jehovah. (John 17:25, 26) Jesus contributed to the sanctification of the divine name. (Ps. 40:8-10) By his perfect life course on earth, Jesus proved that it is reasonable and righteous for Jehovah to set standards for his intelligent creatures. By being loyal to his heavenly Father until death, Jesus proved that a perfect human could maintain perfect obedience to God’s righteous standards. w17.02 2:2-4
Memorial Bible reading: (Daytime events: Nisan 15) Matthew 27:62-66 (Events after sunset: Nisan 16) John 20:1
Tuesday, April 3
To the Lamb be . . . the honor and the glory.—Rev. 5:13.
The Lamb is Jesus Christ, “the Lamb of God who takes away the sin of the world.” (John 1:29) The Bible tells us that he is far superior to all men who are or have been kings. It explains: “He is the King of those who rule as kings and Lord of those who rule as lords, the one alone having immortality, who dwells in unapproachable light, whom no man has seen or can see.” (1 Tim. 6:14-16) Indeed, what other king has ever voluntarily died as a ransom for our sins? Do you not feel moved to join with myriads of heavenly creatures in proclaiming: “The Lamb who was slaughtered is worthy to receive the power and riches and wisdom and strength and honor and glory and blessing.” (Rev. 5:12) Honoring Jehovah and Christ is not optional. Our everlasting life depends on our doing so.—Ps. 2:11, 12; John 5:23. w17.03 1:3, 4
Memorial Bible reading: (Daytime events: Nisan 16) John 20:2-18
Wednesday, April 4
If you bring me back . . . , then I will indeed become your leader!—Judg. 11:9.
Jephthah’s thorough grasp of Israel’s history gave him a clear picture of what was right and what was wrong in Jehovah’s eyes. (Judg. 11:12-27) Godly principles that were embedded in the Mosaic Law molded Jephthah’s thinking as well as his heart. He knew that Jehovah disapproved of holding grudges; rather, God required that His people love one another. The Law also taught that a person must not ignore the needs of others, even of someone who “hates” him. (Ex. 23:5; Lev. 19:17, 18) Examples of faithful ones like Joseph, who showed mercy to his brothers—even though “they began to hate him”—may also have influenced Jephthah’s response. (Gen. 37:4; 45:4, 5) Meditating on such examples would have helped Jephthah to choose a course of action that was pleasing to Jehovah. The conduct of his brothers no doubt hurt him deeply, but he would not hold back from serving Jehovah and His people.—Judg. 11:1-3. w16.04 1:8, 9
Thursday, April 5
They continued devoting themselves . . . to associating together.—Acts 2:42.
Jehovah’s people have always treasured occasions to meet together. Immediately after the Christian congregation was formed, followers of Jesus began “devoting themselves . . . to associating together.” You likely share their desire to attend congregation meetings regularly. Nevertheless, all Christians face obstacles. Secular work, a busy schedule, or fatigue because of our daily routine can make it difficult to attend meetings. Appreciating the value of the meetings can motivate us to try to overcome these obstacles and maintain a healthy pattern of meeting attendance. Granted, some of our fellow believers are unable to attend meetings regularly because of circumstances beyond their control, such as serious illness. Elders may assist these infirm ones to benefit from spiritual programs, perhaps by helping them to tie in by telephone hookup or by recording the meetings for them. w16.04 3:3
Friday, April 6
Take courage! I have conquered the world.—John 16:33.
The examples of faithful servants of Jehovah can give us the wisdom and strength we need to endure. For instance, Shadrach, Meshach, and Abednego refused to worship an image representing the Babylonian State. (Dan. 3:16-18) Reading about their determination has given Witnesses today the courage to refuse to worship the flag of the nation in which they live. Also, Jesus stayed completely separate from the political and social conflicts of the world. Noting the effect that his example would have on others, he urged his disciples to “take courage.” Support also comes from the brothers and sisters in your congregation. Members of the congregation will encourage you if they are aware of the challenges you are facing. Ask them to pray in your behalf. Of course, if we want our brothers to support us and pray for us, we should do the same for them.—Matt. 7:12. w16.04 4:16, 18
Saturday, April 7
Your people will offer themselves willingly.—Ps. 110:3.
What is the record of Jehovah’s Witnesses regarding collections? Their work is supported by voluntary donations. (2 Cor. 9:7) No collections are taken at their Kingdom Halls or conventions. Yet, in 2015 alone, Jehovah’s Witnesses spent 1.93 billion hours in preaching the good news and conducting free of charge over nine million Bible studies each month. Amazingly, not only do they go unpaid for their work but they also gladly cover their own expenses. When speaking of the work of Jehovah’s Witnesses, one researcher stated: “The main goal is preaching and teaching. . . . There is no clergy, which cuts costs considerably.” What, then, is our motive for doing this work? Put simply, we do this work of our own volition because we love Jehovah and we love our neighbor. This willing spirit is in fulfillment of the prophecy found in today’s text. w16.05 2:9
Sunday, April 8
The wisdom from above is first of all pure, then peaceable, reasonable, ready to obey, full of mercy and good fruits.—Jas. 3:17.
Being aware of this, we should be moved to reject entertainment that fuels impure thoughts and inclinations. Perceptive Christians do not need to ask whether it is acceptable to be entertained by a certain book, movie, or game that features what Jehovah hates. His mind on such matters is made clear in his Word. Many matters could be decided one way or another, and Jehovah would still be pleased. In the case of weighty decisions, though, it is sometimes advisable to seek counsel from the elders or the advice of other experienced Christians. (Titus 2:3-5; Jas. 5:13-15) Of course, it would be inappropriate to ask others to make a decision for us. Christians must train and exercise their powers of discernment. (Heb. 5:14) All of us should act in accord with Paul’s inspired words: “Each one will carry his own load of responsibility.”—Gal. 6:5, ftn. w16.05 3:15, 16
Monday, April 9
I was a blasphemer and a persecutor and an insolent man.—1 Tim. 1:13.
When Jehovah observes humans, he does not pay attention to outward appearances. Rather, he examines the heart, the inner person. (1 Sam. 16:7b) This fact was amply demonstrated when God formed the Christian congregation. He drew to himself and his Son many individuals who from a human standpoint might have seemed to be undesirable. (John 6:44) One such person was a Pharisee named Saul. “The examiner of hearts,” however, did not see Saul as useless clay. (Prov. 17:3) Instead, God saw that he could be molded into a desirable vessel—in fact, “a chosen vessel” to bear witness “to the nations as well as to kings and the sons of Israel.” (Acts 9:15) Others whom God saw as potential vessels “for an honorable use” included former drunkards, immoral people, and thieves. (Rom. 9:21; 1 Cor. 6:9-11) As they gained accurate knowledge of God’s Word and expressed faith, they allowed Jehovah to mold them. w16.06 1:4
Tuesday, April 10
Look! As the clay in the hand of the potter, so are you in my hand.—Jer. 18:6.
God’s provisions to help us remain like soft clay include his Word, the Christian congregation, and the field ministry. As water softens clay, daily Bible reading and meditation can help us be malleable in Jehovah’s hands. Jehovah required that the kings of Israel write for themselves a copy of God’s Law and read it daily. (Deut. 17:18, 19) The apostles realized that reading the Scriptures and meditating on them was essential for their ministry. They quoted from and referred to the Hebrew Scriptures hundreds of times in their writings and encouraged the people to whom they preached to do the same. (Acts 17:11) Today, we too see the importance of reading God’s Word daily and prayerfully meditating on it. (1 Tim. 4:15) Doing so helps us to remain humble before Jehovah and be malleable in his hands. w16.06 2:10
Wednesday, April 11
By this all will know that you are my disciples—if you have love among yourselves.—John 13:35.
This proved especially important in recent history when the nations engaged in deadly wars on a shocking scale. For instance, some 55 million people were killed in World War II alone. However, Jehovah’s Witnesses did not participate in that global slaughter. (Mic. 4:1, 3) This has helped them to remain “clean from the blood of all men.” (Acts 20:26) The progress of God’s people is taking place in a very hostile world, which the Bible says is controlled by Satan, “the god of this system of things.” (2 Cor. 4:4) He manipulates the political elements of this world, as he does the world’s mass media. But he cannot stop the preaching of the good news. However, knowing that he has only a short time left, Satan tries to turn people away from true worship, and he uses various means to do so.—Rev. 12:12. w16.06 4:3, 4
Thursday, April 12
Take a lesson from the lilies of the field.—Matt. 6:28.
Jesus turns our attention to Jehovah’s handiwork. We can learn a lot from the appearance of “the lilies of the field.” Jesus may have had in mind such lilylike flowers as gladiolus, hyacinths, irises, and tulips—all beautiful in their own way. These creations do not have to spin thread and sew or weave garments for themselves. Yet, their blooms are gorgeous to behold! Why, “not even Solomon in all his glory was arrayed as one of these”! Do not miss the point of what Jesus is saying: “If this is how God clothes the vegetation of the field . . . , will he not much rather clothe you, you with little faith?” (Matt. 6:29, 30) Most assuredly he will! Jesus’ disciples, though, were somewhat lacking in faith. (Matt. 8:26; 14:31; 16:8; 17:20) They needed stronger faith and trust in Jehovah. What about us? How strong is our faith in Jehovah’s desire and ability to provide for us? w16.07 1:15, 16
Friday, April 13
To the extent that each one has received a gift, use it in ministering to one another as fine stewards of God’s undeserved kindness.—1 Pet. 4:10.
Whatever the nature of the trials we may face in life, Jehovah can enable us to cope with them. (1 Pet. 1:6) There will always be an expression of God’s kindness that will match each trial. The various expressions of Jehovah’s kindness result in our receiving many blessings. One of them is being forgiven of our sins. Because of Jehovah’s undeserved kindness, we have our sins forgiven, provided we repent and continue to put up a hard fight against our sinful inclinations. (1 John 1:8, 9) God’s mercy should fill us with gratitude and move us to glorify him. Paul stated: “[Jehovah] rescued us from the authority of the darkness and transferred us into the kingdom of his beloved Son, by means of whom we have our release by ransom, the forgiveness of our sins.” (Col. 1:13, 14) Being forgiven of our sins opens the door to many other wonderful blessings. w16.07 3:7-9
Saturday, April 14
He will crush your head.—Gen. 3:15.
Despite what Satan did in Eden, Jehovah held out hope for mankind in the first Bible prophecy. God would send one who would “crush” the Devil and provide the means for obedient mankind to enjoy the prospect that the first human pair lost—that of living forever on the earth in keeping with Jehovah’s original purpose. (John 3:16) The rebellion of Adam and Eve had an impact on their marriage and on all marriages thereafter. For example, Eve and her female descendants would experience much pain during pregnancy and childbirth. Women would have a longing for their husbands, but men would dominate their wives, even abusively, as we see in many marriages today. (Gen. 3:16) The Bible requires that husbands exercise headship in a loving way. In turn, wives are to submit to the headship of their husbands. (Eph. 5:33) Because of cooperation between God-fearing mates, situations that cause friction are kept to a minimum or eliminated entirely. w16.08 1:6, 7
Sunday, April 15
Wife, how do you know whether you will save your husband? Or, husband, how do you know whether you will save your wife?—1 Cor. 7:16.
In some cases, a Christian is married to one who is not yet a servant of Jehovah. Under those circumstances, the Bible gives good reasons why they should remain together. (1 Cor. 7:12-14) Whether the unbelieving mate realizes it or not, he or she is “sanctified” because of being married to a believer. Any children born to them are considered “holy” and thus have a standing with God. Nearly every congregation of Jehovah’s Witnesses has married couples in which the Christian has been instrumental in ‘saving’ his or her mate. The apostle Peter counsels Christian wives to be in subjection to their husbands, “so that if any are not obedient to the word, they may be won without a word through the conduct of their wives, because of having been eyewitnesses of your chaste conduct together with deep respect.”—1 Pet. 3:1-4. w16.08 2:14, 15
Monday, April 16
Love one another intensely from the heart.—1 Pet. 1:22.
Bible accounts highlight the privilege we have of showing “brotherly affection” and serving one another. (Luke 22:24-27) The Son of God gave everything, including his life, in ministering to others. (Matt. 20:28) Dorcas “abounded in good deeds and gifts of mercy.” (Acts 9:36, 39) Mary, a sister in Rome, “worked hard” in behalf of those in the congregation. (Rom. 16:6) How can we help new ones grasp the importance of helping their brothers and sisters? Mature Witnesses can invite new ones to come along when visiting the sick and the elderly. If appropriate, parents can take their children on such visits. Elders can work with others in making sure that our dear older ones have good food and that their homes are maintained. In these ways, younger ones and those newly associated learn to perform acts of kindness for others and to appreciate that all in the congregation should feel loved.—Rom. 12:10. w16.08 4:13, 14
Tuesday, April 17
This is the one hearing the word and getting the sense of it, who really does bear fruit.—Matt. 13:23.
A young sister in France said: “Teachers in my school are quite astonished that there are students who still believe in the Bible.” As a young servant of Jehovah or as someone learning about Him, do you feel under pressure to conform to popular beliefs, such as evolution, rather than believe in a Creator? If so, there are steps you can take to strengthen your faith and keep it strong. One step is for you to use your God-given thinking ability, which “will keep watch over you.” It will protect you from secular philosophies that could destroy your faith. (Prov. 2:10-12) Genuine faith is based on accurate knowledge about God. (1 Tim. 2:4) So as you study God’s Word and our Christian publications, do not just skim over the material. Use your thinking ability so that you ‘get the sense’ of what you read. w16.09 4:1-3
Wednesday, April 18
Keep conquering the evil with the good.—Rom. 12:21.
Even if we had a difficult childhood or if our present circumstances seem hopeless, we need to keep contending and persevering. We can trust that if we do so, Jehovah will bless us. (Gen. 39:21-23) Think of a situation that you are facing and that may be a trial for you. Perhaps it is some type of injustice, prejudice, or ridicule. Or the trial you face may be that someone falsely accuses you, perhaps out of jealousy. Rather than drop your hands in defeat, remember what enabled Jacob, Rachel, and Joseph to continue serving Jehovah with joy. God strengthened and blessed them because they kept on showing deep appreciation for spiritual things. They kept on contending and acting in harmony with their earnest prayers. We are living close to the end of the present wicked system of things; thus, we have strong reason to hold on to the firm hope set before us! Are you willing to exert yourself to gain Jehovah’s favor? w16.09 2:8, 9
Thursday, April 19
The fruitage of the spirit is . . . faith.—Gal. 5:22.
As parents, your example of faith is very important. Your children will observe what you do, and it certainly will affect them for the good. So as parents, keep building your own faith. Let your children see how real Jehovah is to you. When a couple in Bermuda have anxious moments, they pray with their children that Jehovah guide them, and they encourage their children to pray on their own. “We also tell our older daughter, ‘Have complete trust in Jehovah, keep busy in Kingdom service, and do not worry too much.’ When she sees the outcome, she knows that Jehovah is helping us. This has done wonders for her faith in God and in the Bible.” In the end, of course, children have to develop their own faith. As parents, you can plant and water. Only God can make it grow. (1 Cor. 3:6) So pray for his spirit, and work hard to teach your precious children, for by doing so, you give Jehovah much to bless.—Eph. 6:4. w16.09 5:16-18
Friday, April 20
You must inculcate [these words] in your sons.—Deut. 6:7.
After serving in a foreign-language field for over three years, Serge and his wife, Muriel, noticed that their 17-year-old son lacked joy in theocratic activities. “When we realized that this situation had hindered our son from making spiritual advancement,” explains Serge, “we decided to move back to our former congregation.” What factors might influence parents to move back? First, they should determine whether they really have enough time and resources to instill love for Jehovah in their children while at the same time teaching them a foreign tongue. Second, they may notice in their children a lack of interest in spiritual activities or in the foreign-language field in which they are serving. In such circumstances, Christian parents might consider moving back to a congregation that uses the language their children best understand until their children take a firm stand for the truth.—Deut. 6:5-7. w16.10 2:14, 15
Saturday, April 21
By faith Noah, after receiving divine warning of things not yet seen, showed godly fear and constructed an ark for the saving of his household.—Heb. 11:7.
Without doubt, Noah’s neighbors must have asked him why he was building such a colossal structure. Did Noah keep quiet or tell them to mind their own business? By no means! His faith moved him to witness boldly and to warn his contemporaries of God’s coming judgment. Quite likely, Noah repeated to the people the exact words that Jehovah had spoken to him: “I have decided to put an end to all flesh, because the earth is full of violence on account of them . . . I am going to bring floodwaters upon the earth to destroy from under the heavens all flesh that has the breath of life. Everything on the earth will perish.” Also, Noah no doubt explained to the people the only means of escape, repeating God’s command: “You must go into the ark.” Thus, Noah further exercised his faith by being “a preacher of righteousness.”—Gen. 6:13, 17, 18; 2 Pet. 2:5. w16.10 4:7
Sunday, April 22
It does not belong to man . . . to direct his step.—Jer. 10:23.
Christian parents display loyalty to Jehovah by training their children according to his Word. Godly parents are not unduly influenced by local cultural views about child-rearing. The spirit of the world is unacceptable in a Christian home. (Eph. 2:2) A baptized Christian father will not think, ‘Well, in our country the women teach the children.’ The Bible is clear on this subject when it says: “Fathers, . . . go on bringing [your children] up in the discipline and admonition [instruction; guidance] of Jehovah.” (Eph. 6:4; ftn.) God-fearing fathers and mothers want their children to be like Samuel, for Jehovah was with him while he was growing up. (1 Sam. 3:19) Would it be wise to make important decisions about our family and our livelihood without first consulting the Bible? Of course not! We need our heavenly Father’s help because we are unable to direct our own steps. w16.11 3:14, 15
Monday, April 23
When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind?—Ps. 8:3, 4.
Creation proves that God is the incomparable Organizer. “Jehovah founded the earth in wisdom,” says the Bible. “He solidly established the heavens in discernment.” (Prov. 3:19) We know only “the fringes of [God’s] ways,” and “only a faint whisper has been heard of him.” (Job 26:14) Yet, the little we know about planets, stars, and galaxies moves us to acknowledge that these celestial bodies are superbly organized. Galaxies consist of millions of stars, all moving in space in an orderly way. Why, planets in our solar system travel in orbits around the sun as though they were humbly obeying traffic laws! Surely the mind-boggling order evident in the universe helps us to see that Jehovah, who “skillfully made the heavens” and the earth, deserves our praise, loyalty, and worship.—Ps. 136:1, 5-9. w16.11 2:3
Tuesday, April 24
They will certainly become to Jehovah people presenting a gift offering in righteousness.—Mal. 3:3.
Malachi 3:1-3 describes the time—from 1914 to early 1919—when the anointed “sons of Levi” would undergo a period of refinement. During that time, Jehovah God, “the true Lord,” accompanied by Jesus Christ, “the messenger of the covenant,” came to the spiritual temple to inspect those serving there. After receiving needed discipline, Jehovah’s cleansed people were ready to take up a further assignment of service. In 1919, a “faithful and discreet slave” was appointed to provide spiritual food to the household of faith. (Matt. 24:45) God’s people were now free of the influence of Babylon the Great. Since that time, by Jehovah’s undeserved kindness, his people have constantly been growing in knowledge of God’s will and in love for their heavenly Father. How grateful they are for his blessing! w16.11 5:14
Wednesday, April 25
“Test me out, please, . . .” Jehovah of armies says, “to see whether I will not open to you the floodgates of the heavens and pour out on you a blessing until there is nothing lacking.”—Mal. 3:10.
We love Jehovah “because he first loved us.” (1 John 4:19) As one expression of his tender love, Jehovah has taken the initiative to bless his loyal servants. The more we love our God, the stronger our faith becomes, not only that he exists, but that he unfailingly rewards those whom he loves. (Heb. 11:6) Being a rewarder is an integral part of who Jehovah is and what he does. Our faith is not complete unless we are firmly convinced that God will reward those who earnestly seek him, for “faith is the assured expectation of what is hoped for.” (Heb. 11:1) Yes, faith involves the certain expectation of God’s promised blessings. As shown in today’s text, Jehovah invites us to reach out for his blessing. We show our deep appreciation and gratitude when we accept Jehovah’s generous offer. w16.12 4:1-3
Thursday, April 26
Setting the mind on the flesh means death.—Rom. 8:6.
After serving God for years, a Christian could begin to set his or her mind on the things of the flesh. That does not refer to a Christian who occasionally thinks about food, employment, recreation, or even romance. Those are aspects of life for the average servant of God. Jesus enjoyed food, and he fed others. He saw the need for refreshment. And Paul wrote about the proper place for passion or intimacy within marriage. The Greek word that Paul used means “to set one’s mind or heart upon something, to employ one’s faculty for thoughtful planning, w[ith] the emphasis upon the underlying disposition or attitude.” Those who live according to the flesh allow their life course to be determined basically by their sinful human nature. One scholar says about that word at Romans 8:5: “They set their minds on—are most deeply interested in, constantly talk about, engage and glory in—the things pertaining to the flesh.” w16.12 2:5, 9, 10
Friday, April 27
Who are you to be judging your neighbor?—Jas. 4:12.
Anyone can act immodestly if he allows himself temporarily to be overcome by fleshly desires. Selfish ambition, envy, and uncontrolled anger have led many to presumptuous acts. Bible characters like Absalom, Uzziah, and Nebuchadnezzar succumbed to such works of the flesh and were humbled by Jehovah for their presumptuousness. (2 Sam. 15:1-6; 18:9-17; 2 Chron. 26:16-21; Dan. 5:18-21) There are other reasons, though, why someone may act immodestly. Consider, for example, the following Bible accounts: Genesis 20:2-7 and Matthew 26:31-35. Were the seemingly presumptuous actions of Abimelech and Peter motivated by sinful desires? Or were these individuals simply unaware of all the facts, or were they caught off guard? Since we cannot read hearts, it is both wise and loving to avoid jumping to conclusions about other people’s motives. w17.01 3:9, 10
Saturday, April 28
She, out of her want, put in all the means of living she had.—Luke 21:4.
Like the needy widow, many of our modern-day fellow believers trust that if they seek first the Kingdom, Jehovah will make sure that they have what they need. (Matt. 6:33) Consider a brother named Malcolm. Over the decades that he and his wife served Jehovah, they experienced ups and downs. “Life is unpredictable at times, uncertain, and even hard to deal with,” he said. “But Jehovah blesses those who lean on him.” Malcolm’s advice? “Pray to be as productive and as active in Jehovah’s service as you can be. Focus on what you can do, not on what you cannot do.” As this system of things goes “from bad to worse,” we can expect to face increasingly greater difficulties. (2 Tim. 3:1, 13) So it is more important than ever that we do not allow ourselves to be paralyzed by such challenges. Rather, we need to cultivate strong trust in Jehovah while taking whatever appropriate action we can. w17.01 1:17-19
Sunday, April 29
You are not the one who will build the house.—1 Chron. 17:4.
Dismayed that there was no “house,” or temple, dedicated to Jehovah, David wanted to build one. However, Jehovah directed otherwise, as noted in today’s text. Although Jehovah lovingly assured David that He would continue to bless him, God directed that David’s son Solomon build the temple. How did David react? (1 Chron. 17:1-4, 8, 11, 12; 29:1) David did not withhold his support, brooding over the prospect that the credit for temple construction would not be his. The building did, in fact, become known as Solomon’s temple, not David’s. While David may have been disappointed that he could not fulfill his heart’s desire, he fully supported the project. He eagerly organized work groups and gathered iron, copper, silver, and gold, as well as cedar timbers. Further, he encouraged Solomon, saying: “Now, my son, may Jehovah be with you, and may you be successful and build the house of Jehovah.”—1 Chron. 22:11, 14-16. w17.01 5:6, 7
Monday, April 30
Rescue us and forgive our sins for the sake of your name.—Ps. 79:9.
Even when we are persecuted, we do our best to live according to God’s righteous principles and laws. By performing righteous deeds, we let our light shine and thus bring glory to Jehovah’s name. (Matt. 5:14-16) As holy people, we prove by the way we live our lives that Jehovah’s laws are good and that Satan’s accusations are false. When we make mistakes, as we all do, we genuinely repent and turn away from practices that dishonor Jehovah. On the basis of Christ’s sacrifice, Jehovah forgives the sins of those who exercise faith. He accepts as his worshippers those who dedicate themselves to him. Jehovah declares anointed Christians righteous as his sons and those of the “other sheep” righteous as his friends. (John 10:16; Rom. 5:1, 2; Jas. 2:21-25) So even now, the ransom enables us to have a righteous standing with our Father and to share in the sanctification of his name. w17.02 2:5, 6 |
Live Forever (pe)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/pe | Chapter 3
Your Religion Really Matters
1. What do some persons believe about religion?
‘ALL RELIGIONS are good,’ many people say. ‘They are simply different roads leading to the same place.’ If this were true, your religion would not really matter, for it would mean that all religions are acceptable to God. But are they?
2. (a) How did the Pharisees treat Jesus? (b) Whom did the Pharisees claim as their father?
2 When Jesus Christ walked the earth, there was a religious group known as the Pharisees. They had built up a system of worship and believed it had God’s approval. Yet, at the same time, the Pharisees were trying to kill Jesus! So Jesus told them: “You do the works of your father.” In answer they said: “We have one Father, God.”—John 8:41.
3. What did Jesus say about the father of the Pharisees?
3 Was God really their father? Did God accept their form of religion? Not at all! Even though the Pharisees had the Scriptures and thought they were following them, they had been misled by the Devil. And Jesus told them so, saying: “You are from your father the Devil, and you wish to do the desires of your father. That one was a manslayer when he began, and he did not stand fast in the truth, . . . he is a liar and the father of the lie.”—John 8:44.
4. How did Jesus view the religion of the Pharisees?
4 Clearly, the religion of the Pharisees was false. It served the interests of the Devil, not God. So rather than viewing their religion as good, Jesus condemned it. He said to those religious Pharisees: “You shut up the kingdom of the heavens before men; for you yourselves do not go in, neither do you permit those on their way in to go in.” (Matthew 23:13) Because of their false worship, Jesus called those Pharisees hypocrites and poisonous snakes. Because of their bad course, he said that they were on the way to destruction.—Matthew 23:25-33.
5. How did Jesus show that the many religions are not simply different roads leading to the same place?
5 So Jesus Christ did not teach that all religions are simply different roads leading to the same place of salvation. In his famous Sermon on the Mount, Jesus said: “Go in through the narrow gate; because broad and spacious is the road leading off into destruction, and many are the ones going in through it; whereas narrow is the gate and cramped the road leading off into life, and few are the ones finding it.” (Matthew 7:13, 14) Because they fail to worship God in the right way, most persons are on the road to destruction. Only a few are on the road leading to life.
6. What can we learn from a look at the worship of the nation of Israel?
6 A look at the way God dealt with the nation of Israel makes it clear how important it is to worship God in the way that he approves. God warned the Israelites to keep away from the false religion of the nations round about them. (Deuteronomy 7:25) Those people sacrificed their children to their gods, and they engaged in unclean sex practices, including homosexuality. (Leviticus 18:20-30) God commanded the Israelites to avoid these practices. When they disobeyed and worshiped other gods, he punished them. (Joshua 24:20; Isaiah 63:10) So their religion really did matter.
FALSE RELIGION TODAY?
7, 8. (a) What position did religion take during the world wars? (b) How do you think God feels about what religion has done during wartime?
7 What about the hundreds of religions today? Probably you agree that many things done in the name of religion are not approved by God. During the recent world wars, which millions of persons now living survived, the religions on both sides encouraged their people to kill. “Kill Germans—do kill them,” said the bishop of London. And, on the other side, the archbishop of Cologne told Germans: “We command you in the name of God, to fight to the last drop of your blood for the honor and glory of the country.”
8 So Catholics killed Catholics with the approval of their religious leaders, and Protestants did the same. Clergyman Harry Emerson Fosdick admitted: “Even in our churches we have put the battle flags . . . With one corner of our mouth we have praised the Prince of Peace and with the other we have glorified war.” How do you think God feels about a religion that claims to do his will but glorifies war?
9. (a) How have many people felt about the crimes committed by members of different religions? (b) When religion makes itself part of the world, what must we conclude?
9 Because of the crimes committed in the name of God by the members of many different religions throughout history, millions of persons today have turned away from God and Christ. They blame God for the terrible religious wars, such as those between Catholics and Muslims called the Crusades, the wars between Muslims and Hindus, and the wars between Catholics and Protestants. They point to the murder of Jews in the name of Christ, and the cruel Catholic inquisitions. Yet, even though the religious leaders responsible for such horrible crimes claimed God as their Father, were they not just as much children of the Devil as were the Pharisees whom Jesus condemned? Since Satan is the god of this world, should we not expect that he also controls the religions practiced by people of the world?—2 Corinthians 4:4; Revelation 12:9.
10. What are some things done in the name of religion that you do not approve of?
10 No doubt there are many things done in the name of religion today that you do not think are right. Often you may hear about people who have very immoral ways of life, but who are respectable members of churches. You may even know about religious leaders who have a very bad way of life, but who are still accepted as good religious leaders in their churches. Some religious leaders have said that homosexuality and having sex relations without being married are not wrong. But you may know that the Bible does not say that. In fact, God had his people of Israel punished with death because they practiced such things. For the same reason he destroyed Sodom and Gomorrah. (Jude 7) Soon he will do the same to all modern-day false religion. In the Bible, such religion is represented as a prostitute because of its immoral relations with the “kings of the earth.”—Revelation 17:1, 2, 16.
WORSHIP THAT GOD APPROVES
11. What is required if our worship is to be acceptable to God?
11 Since God does not approve of all religions, we need to ask: ‘Am I worshiping God in the way that he approves?’ How can we know if we are? It is not any man, but God, who is the judge of what is true worship. So if our worship is to be acceptable to God, it must be firmly rooted in God’s Word of truth, the Bible. We should feel the same way as the Bible writer who said: “Let God be found true, though every man be found a liar.”—Romans 3:3, 4.
12. Why did Jesus say that the worship of the Pharisees was not approved by God?
12 The first-century Pharisees did not feel that way. They set up their own beliefs and traditions and followed these rather than God’s Word. With what result? Jesus told them: “You have made the word of God invalid because of your tradition. You hypocrites, Isaiah aptly prophesied about you, when he said, ‘This people honors me with their lips, yet their heart is far removed from me. It is in vain that they keep worshiping me, because they teach commands of men as doctrines.’” (Matthew 15:1-9; Isaiah 29:13) So if we want God’s approval, it is necessary that we make sure that what we believe is in agreement with the teachings of the Bible.
13. What did Jesus say we must do to be approved by God?
13 It is not enough for us to say we believe in Christ and then do what we think is right. It is absolutely necessary that we find out what God’s will is on the matter. Jesus showed this in his Sermon on the Mount when he said: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the kingdom of the heavens, but the one doing the will of my Father who is in the heavens will.”—Matthew 7:21.
14. Why might Jesus regard us as “workers of lawlessness” even though we were doing “good deeds”?
14 We could even be doing what we believe to be “good deeds,” and be doing these in the name of Christ. Yet all of these would be of no value if we failed to do God’s will. We would be in the position of the ones Christ next mentions: “Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And yet then I will confess to them: I never knew you! Get away from me, you workers of lawlessness.” (Matthew 7:22, 23) Yes, we can be doing things that we think are good—and for which other humans may thank us and even praise us—but if we fail to do what God says is right we will be regarded by Jesus Christ as “workers of lawlessness.”
15. Why is the course taken by people in ancient Beroea a wise one for us to follow?
15 Since many religions today are not doing God’s will, we cannot simply assume that the teachings of the religious organization we are associated with are in agreement with God’s Word. The mere fact that the Bible is used by a religion does not of itself prove that all the things it teaches and practices are in the Bible. It is important that we ourselves examine whether they are or not. Persons in the city of Beroea were commended because, after the Christian apostle Paul preached to them, they checked the Scriptures to make sure that the things he was telling them were true. (Acts 17:10, 11) The religion that is approved by God must agree in every way with the Bible; it will not accept certain parts of the Bible and reject other parts.—2 Timothy 3:16.
SINCERITY ALONE NOT ENOUGH
16. What did Jesus say to show that sincerity alone is not enough for a person to be approved by God?
16 But someone may ask: ‘If a person is sincere in his beliefs, won’t God approve of him even if his religion is wrong?’ Well, Jesus said he would not approve of “workers of lawlessness” even though they believed they were doing what was right. (Matthew 7:22, 23) So sincerity alone would not be approved by God either. Once Jesus told his followers: “The hour is coming when everyone that kills you will imagine he has rendered a sacred service to God.” (John 16:2) Such killers of Christians might sincerely believe that they were thereby serving God, but clearly they were not. God does not approve of what they did.
17. Even though Paul was sincere, what did he do before becoming a Christian?
17 Before he became a Christian, the apostle Paul helped in the murder of Stephen. Later, he looked for ways to kill more Christians. (Acts 8:1; 9:1, 2) Paul explained: “To the point of excess I kept on persecuting the congregation of God and devastating it, and I was making greater progress in Judaism than many of my own age in my race, as I was far more zealous for the traditions of my fathers.” (Galatians 1:13, 14) Yes, Paul was sincere, but that did not make his religion right.
18. (a) What was Paul’s religion when he persecuted Christians? (b) Why did Paul and others in his day need to change their religion?
18 At the time, Paul was a member of the Jewish religious system, which had rejected Jesus Christ, and so it, in turn, was rejected by God. (Acts 2:36, 40; Proverbs 14:12) So to gain God’s approval Paul needed to change his religion. He also wrote of others who had “a zeal for God”—who were sincere but were not approved by God because their religion was not based on accurate knowledge of God’s purposes.—Romans 10:2, 3.
19. What shows that the truth will not allow for different kinds of religious doctrine?
19 The truth will not allow for all the different kinds of religious doctrine in the world. For example, either humans have a soul that survives the death of the body or they do not. Either the earth will last forever or it will not. Either God will bring wickedness to an end or he will not. These and many other beliefs are either right or wrong. There cannot be two sets of truth when one does not agree with the other. One or the other is true, but not both. Sincerely believing something, and practicing that belief, will not make it right if it really is wrong.
20. With regard to religion, how may we follow the correct “road map”?
20 How should you feel if proof is given that what you believe is wrong? For example, say that you were in a car, traveling for the first time to a certain place. You have a road map, but you have not taken time to check it carefully. Someone has told you the road to take. You trust him, sincerely believing that the way he has directed you is correct. But suppose it is not. What if someone points out the error? What if he, by referring to your own map, shows that you are on the wrong road? Would pride or stubbornness prevent you from admitting that you are on the wrong road? Well, then, if you learn from an examination of your Bible that you are traveling a wrong religious road, be willing to change. Avoid the broad road to destruction; get on the narrow road to life!
DOING GOD’S WILL NECESSARY
21. (a) In addition to knowing the truth, what is necessary? (b) What will you do if you learn that God does not approve of certain things you are doing?
21 It is important to know the truths of the Bible. Yet this knowledge is worthless if you do not worship God in truth. (John 4:24) Practicing the truth, doing God’s will, is what counts. “Faith without works is dead,” the Bible says. (James 2:26) To please God, then, your religion must not only be in full agreement with the Bible but also be applied in every activity of life. Therefore, if you learn that you are doing what God says is wrong, will you be willing to change?
22. What benefits may we enjoy now and in the future, if we practice true religion?
22 There are great blessings in store for you if you do God’s will. Even now you will benefit. Practicing true religion will make you a better person—a better man, husband or father, a better woman, wife or mother, a better child. It will produce in you godly qualities that will cause you to stand out among others because you do what is right. But even more, it will mean that you will be in position to receive the blessings of everlasting life in happiness and perfect health on God’s paradise new earth. (2 Peter 3:13) There is no question about it—your religion really does matter!
[Picture on page 25]
Were the religious leaders who were trying to kill Jesus serving God?
[Pictures on page 26, 27]
Most persons are on the broad road to destruction, Jesus said. Only a few are on the narrow road to life.
[Picture on page 28, 29]
“They publicly declare they know God, but they disown him by their works.”—Titus 1:16.
In Word
In Deed
[Picture on page 30]
Because of difference of religion, Paul shared in the stoning of Christ’s disciple Stephen
[Picture on page 33]
If you were on the wrong road, would pride or stubbornness prevent you from admitting it? |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 116
Preparing the Apostles for His Departure
THE memorial meal is over, but Jesus and his apostles are still in the upstairs room. Although Jesus will soon be gone, he has many things yet to say. “Do not let your hearts be troubled,” he comforts them. “Exercise faith in God.” But he adds: “Exercise faith also in me.”
“In the house of my Father there are many abodes,” Jesus continues. “I am going my way to prepare a place for you . . . that where I am you also may be. And where I am going you know the way.” The apostles do not comprehend that Jesus is talking about going away to heaven, so Thomas asks: “Lord, we do not know where you are going. How do we know the way?”
“I am the way and the truth and the life,” Jesus answers. Yes, only by accepting him and imitating his life course can anyone enter the heavenly house of the Father because, as Jesus says: “No one comes to the Father except through me.”
“Lord, show us the Father,” Philip requests, “and it is enough for us.” Philip apparently wants Jesus to provide a visible manifestation of God, such as was granted in ancient times in visions to Moses, Elijah, and Isaiah. But, really, the apostles have something much better than visions of that type, as Jesus observes: “Have I been with you men so long a time, and yet, Philip, you have not come to know me? He that has seen me has seen the Father also.”
Jesus so perfectly reflects the personality of his Father that living with and observing him is, in effect, like actually seeing the Father. Yet, the Father is superior to the Son, as Jesus acknowledges: “The things I say to you men I do not speak of my own originality.” Jesus properly gives all credit for his teachings to his heavenly Father.
How encouraging it must be for the apostles to hear Jesus now tell them: “He that exercises faith in me, that one also will do the works that I do; and he will do works greater than these”! Jesus does not mean that his followers will exercise greater miraculous powers than he did. No, but he means that they will carry on the ministry for a much longer time, over a much greater area, and to far more people.
Jesus will not abandon his disciples after his departure. “Whatever it is that you ask in my name,” he promises, “I will do this.” Further, he says: “I will request the Father and he will give you another helper to be with you forever, the spirit of the truth.” Later, after he ascends to heaven, Jesus pours out on his disciples the holy spirit, this other helper.
Jesus’ departure is near, as he says: “A little longer and the world will behold me no more.” Jesus will be a spirit creature that no human can see. But again Jesus promises his faithful apostles: “You will behold me, because I live and you will live.” Yes, not only will Jesus appear to them in human form after his resurrection but in due time he will resurrect them to life with him in heaven as spirit creatures.
Jesus now states the simple rule: “He that has my commandments and observes them, that one is he who loves me. In turn he that loves me will be loved by my Father, and I will love him and will plainly show myself to him.”
At this the apostle Judas, the one who is also called Thaddaeus, interrupts: “Lord, what has happened that you intend to show yourself plainly to us and not to the world?”
“If anyone loves me,” Jesus replies, “he will observe my word, and my Father will love him . . . He that does not love me does not observe my words.” Unlike his obedient followers, the world ignores Christ’s teachings. So he does not reveal himself to them.
During his earthly ministry, Jesus has taught his apostles many things. How will they remember them all, especially since, even up to this moment, they fail to grasp so much? Happily, Jesus promises: “The helper, the holy spirit, which the Father will send in my name, that one will teach you all things and bring back to your minds all the things I told you.”
Again comforting them, Jesus says: “I leave you peace, I give you my peace. . . . Do not let your hearts be troubled.” True, Jesus is departing, but he explains: “If you loved me, you would rejoice that I am going my way to the Father, because the Father is greater than I am.”
Jesus’ remaining time with them is short. “I shall not speak much with you anymore,” he says, “for the ruler of the world is coming. And he has no hold on me.” Satan the Devil, the one who was able to enter Judas and get a hold on him, is the ruler of the world. But there is no sinful weakness in Jesus that Satan can play on to turn him away from serving God.
Enjoying an Intimate Relationship
Following the memorial meal, Jesus has been encouraging his apostles with an informal heart-to-heart talk. It may be past midnight. So Jesus urges: “Get up, let us go from here.” However, before they leave, Jesus, moved by his love for them, continues speaking, providing a motivating illustration.
“I am the true vine, and my Father is the cultivator,” he begins. The Great Cultivator, Jehovah God, planted this symbolic vine when he anointed Jesus with holy spirit at his baptism in the fall of 29 C.E. But Jesus goes on to show that the vine symbolizes more than just him, observing: “Every branch in me not bearing fruit he takes away, and every one bearing fruit he cleans, that it may bear more fruit. . . . Just as the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can you, unless you remain in union with me. I am the vine, you are the branches.”
At Pentecost, 51 days later, the apostles and others become branches of the vine when holy spirit is poured out on them. Eventually, 144,000 persons become branches of the figurative grapevine. Along with the vine stem, Jesus Christ, these make up a symbolic vine that produces the fruits of God’s Kingdom.
Jesus explains the key to producing fruit: “He that remains in union with me, and I in union with him, this one bears much fruit; because apart from me you can do nothing at all.” If, however, a person fails to produce fruit, Jesus says, “he is cast out as a branch and is dried up; and men gather those branches up and pitch them into the fire and they are burned.” On the other hand, Jesus promises: “If you remain in union with me and my sayings remain in you, ask whatever you wish and it will take place for you.”
Further, Jesus says to his apostles: “My Father is glorified in this, that you keep bearing much fruit and prove yourselves my disciples.” The fruit God desires from the branches is their manifestation of Christlike qualities, particularly love. Moreover, since Christ was a proclaimer of God’s Kingdom, the desired fruit also includes their activity of making disciples as he did.
“Remain in my love,” Jesus now urges. Yet, how can his apostles do so? “If you observe my commandments,” he says, “you will remain in my love.” Continuing, Jesus explains: “This is my commandment, that you love one another just as I have loved you. No one has love greater than this, that someone should surrender his soul in behalf of his friends.”
In a few hours, Jesus will demonstrate this surpassing love by giving his life in behalf of his apostles, as well as all others who will exercise faith in him. His example should move his followers to have the same self-sacrificing love for one another. This love will identify them, as Jesus stated earlier: “By this all will know that you are my disciples, if you have love among yourselves.”
Identifying his friends, Jesus says: “You are my friends if you do what I am commanding you. I no longer call you slaves, because a slave does not know what his master does. But I have called you friends, because all the things I have heard from my Father I have made known to you.”
What a precious relationship to have—to be intimate friends of Jesus! But to continue to enjoy this relationship, his followers must “keep bearing fruit.” If they do, Jesus says, “no matter what you ask the Father in my name he [will] give it to you.” Surely, that is a grand reward for bearing Kingdom fruit! After again urging the apostles to “love one another,” Jesus explains that the world will hate them. Yet, he comforts them: “If the world hates you, you know that it has hated me before it hated you.” Jesus next reveals why the world hates his followers, saying: “Because you are no part of the world, but I have chosen you out of the world, on this account the world hates you.”
Explaining further the reason for the world’s hatred, Jesus continues: “They will do all these things against you on account of my name, because they do not know him [Jehovah God] that sent me.” Jesus’ miraculous works, in effect, convict those who hate him, as he notes: “If I had not done among them the works that no one else did, they would have no sin; but now they have both seen and hated me as well as my Father.” Thus, as Jesus says, the scripture is fulfilled: “They hated me without cause.”
As he did earlier, Jesus again comforts them by promising to send the helper, the holy spirit, which is God’s powerful active force. “That one will bear witness about me; and you, in turn, are to bear witness.”
Further Departing Admonition
Jesus and the apostles are poised to leave the upper room. “I have spoken these things to you that you may not be stumbled,” he continues. Then he gives the solemn warning: “Men will expel you from the synagogue. In fact, the hour is coming when everyone that kills you will imagine he has rendered a sacred service to God.”
The apostles are evidently deeply disturbed by this warning. Although Jesus had earlier said that the world would hate them, he had not revealed so directly that they would be killed. “I did not tell you [this] at first,” Jesus explains, “because I was with you.” Yet, how fine it is to forearm them with this information before he departs!
“But now,” Jesus continues, “I am going to him that sent me, and yet not one of you asks me, ‘Where are you going?’” Earlier in the evening, they had inquired about where he was going, but now they are so shaken by what he has told them that they fail to ask further about this. As Jesus says: “Because I have spoken these things to you grief has filled your hearts.” The apostles are grieved not only because they have learned that they will suffer terrible persecution and be killed but because their Master is leaving them.
So Jesus explains: “It is for your benefit I am going away. For if I do not go away, the helper will by no means come to you; but if I do go my way, I will send him to you.” As a human, Jesus can only be in one place at a time, but when he is in heaven, he can send the helper, God’s holy spirit, to his followers wherever they may be on earth. So Jesus’ leaving will be beneficial.
The holy spirit, Jesus says, “will give the world convincing evidence concerning sin and concerning righteousness and concerning judgment.” The world’s sin, its failure to exercise faith in God’s Son, will be exposed. In addition, convincing evidence of the righteousness of Jesus will be demonstrated by his ascension to the Father. And the failure of Satan and his wicked world to break Jesus’ integrity is convincing evidence that the ruler of the world has been adversely judged.
“I have many things yet to say to you,” Jesus continues, “but you are not able to bear them at present.” Therefore Jesus promises that when he pours out the holy spirit, which is God’s active force, it will guide them into an understanding of these things in accordance with their ability to grasp them.
The apostles fail particularly to understand that Jesus will die and then appear to them after he is resurrected. So they ask one another: “What does this mean that he says to us, ‘In a little while you will not behold me, and, again, in a little while you will see me,’ and, ‘because I am going to the Father’?”
Jesus realizes that they want to question him, so he explains: “Most truly I say to you, You will weep and wail, but the world will rejoice; you will be grieved, but your grief will be turned into joy.” Later that day, in the afternoon, when Jesus is killed, the worldly religious leaders rejoice, but the disciples grieve. Their grief is changed to joy, however, when Jesus is resurrected! And their joy continues when he empowers them at Pentecost to be his witnesses by pouring out upon them God’s holy spirit!
Comparing the apostles’ situation to that of a woman during her birth pangs, Jesus says: “A woman, when she is giving birth, has grief, because her hour has arrived.” But Jesus observes that she no longer remembers her tribulation once her child is born, and he encourages his apostles, saying: “You also, therefore, are now, indeed, having grief; but I shall see you again [when I am resurrected] and your hearts will rejoice, and your joy no one will take from you.”
Up to this time, the apostles have never made requests in Jesus’ name. But he now says: “If you ask the Father for anything he will give it to you in my name. . . . For the Father himself has affection for you, because you have had affection for me and have believed that I came out as the Father’s representative. I came out from the Father and have come into the world. Further, I am leaving the world and am going my way to the Father.”
Jesus’ words are a great encouragement to the apostles. “By this we believe that you came out from God,” they say. “Do you believe at present?” Jesus asks. “Look! The hour is coming, indeed, it has come, when you will be scattered each one to his own house and you will leave me alone.” Unbelievable as it may seem, this occurs before the night is finished!
“I have said these things to you that by means of me you may have peace.” Jesus concludes: “In the world you are having tribulation, but take courage! I have conquered the world.” Jesus conquered the world by faithfully accomplishing God’s will despite everything that Satan and his world tried to do to break Jesus’ integrity.
Concluding Prayer in the Upper Room
Moved by deep love for his apostles, Jesus has been preparing them for his imminent departure. Now, after admonishing and comforting them at length, he raises his eyes to heaven and petitions his Father: “Glorify your son, that your son may glorify you, according as you have given him authority over all flesh, that, as regards the whole number whom you have given him, he may give them everlasting life.”
What a stirring theme Jesus introduces—everlasting life! Having been given “authority over all flesh,” Jesus can impart the benefits of his ransom sacrifice to all dying humankind. Yet, he grants “everlasting life” only to those whom the Father approves. Building on this theme of everlasting life, Jesus continues his prayer:
“This means everlasting life, their taking in knowledge of you, the only true God, and of the one whom you sent forth, Jesus Christ.” Yes, salvation is dependent upon our taking in knowledge of both God and his Son. But more is needed than just head knowledge.
A person must come to know them intimately, developing an understanding friendship with them. One must feel as they do about matters and see things through their eyes. And above all, a person must strive to imitate their matchless qualities in dealing with others.
Jesus next prays: “I have glorified you on the earth, having finished the work you have given me to do.” Having thus fulfilled his assignment up to this point and being confident of his future success, he petitions: “Father, glorify me alongside yourself with the glory that I had alongside you before the world was.” Yes, he now asks to be restored to his previous heavenly glory by means of a resurrection.
Summarizing his principal work on earth, Jesus says: “I have made your name manifest to the men you gave me out of the world. They were yours, and you gave them to me, and they have observed your word.” Jesus used God’s name, Jehovah, in his ministry and demonstrated a correct pronunciation of it, but he did more than that to make God’s name manifest to his apostles. He also expanded their knowledge and appreciation of Jehovah, of his personality, and of his purposes.
Crediting Jehovah as his Superior, the One under whom he serves, Jesus humbly acknowledges: “The sayings that you gave me I have given to them, and they have received them and have certainly come to know that I came out as your representative, and they have believed that you sent me.”
Making a distinction between his followers and the rest of mankind, Jesus next prays: “I make request, not concerning the world, but concerning those you have given me . . . When I was with them I used to watch over them . . . , and I have kept them, and not one of them is destroyed except the son of destruction,” namely, Judas Iscariot. At this very moment, Judas is on his despicable mission to betray Jesus. Thus, Judas is unknowingly fulfilling the Scriptures.
“The world has hated them,” Jesus continues to pray. “I request you, not to take them out of the world, but to watch over them because of the wicked one. They are no part of the world, just as I am no part of the world.” Jesus’ followers are in the world, this organized human society ruled by Satan, but they are and must always remain separate from it and its wickedness.
“Sanctify them by means of the truth,” Jesus continues, “your word is truth.” Here Jesus calls the inspired Hebrew Scriptures, from which he continually quoted, “the truth.” But what he taught his disciples and what they later wrote under inspiration as the Christian Greek Scriptures is likewise “the truth.” This truth can sanctify a person, change his life completely, and make him a person separate from the world.
Jesus now prays “not concerning these only, but also concerning those putting faith in [him] through their word.” So Jesus prays for those who will be his anointed followers and other future disciples who yet will be gathered into “one flock.” What does he request for all of these?
“That they may all be one, just as you, Father, are in union with me and I am in union with you, . . . that they may be one just as we are one.” Jesus and his Father are not literally one person, but they are in agreement on all things. Jesus prays that his followers enjoy this same oneness so that “the world may have the knowledge that you sent me forth and that you loved them just as you loved me.”
In behalf of those who would be his anointed followers, Jesus now makes a request of his heavenly Father. For what? “That, where I am, they also may be with me, in order to behold my glory that you have given me, because you loved me before the founding of the world,” that is, before Adam and Eve conceived offspring. Long before that, God loved his only-begotten Son, who became Jesus Christ.
Concluding his prayer, Jesus again emphasizes: “I have made your name known to them and will make it known, in order that the love with which you loved me may be in them and I in union with them.” For the apostles, learning the name of God has involved personally coming to know the love of God. John 14:1–17:26; 13:27, 35, 36; 10:16; Luke 22:3, 4; Exodus 24:10; 1 Kings 19:9-13; Isaiah 6:1-5; Galatians 6:16; Psalm 35:19; 69:4; Proverbs 8:22, 30.
▪ Where is Jesus going, and what answer does Thomas receive regarding the way there?
▪ By his request, what does Philip apparently want Jesus to provide?
▪ Why has one who has seen Jesus also seen the Father?
▪ How will Jesus’ followers do greater works than he did?
▪ In what sense does Satan have no hold on Jesus?
▪ When did Jehovah plant the symbolic vine, and when and how do others become part of the vine?
▪ Eventually, how many branches does the symbolic vine have?
▪ What fruit does God desire from the branches?
▪ How can we be friends of Jesus?
▪ Why does the world hate Jesus’ followers?
▪ What warning by Jesus disturbs his apostles?
▪ Why do the apostles fail to question Jesus about where he is going?
▪ What do the apostles particularly fail to understand?
▪ How does Jesus illustrate that the situation of the apostles will change from grief to joy?
▪ What does Jesus say the apostles will soon do?
▪ How does Jesus conquer the world?
▪ In what sense is Jesus given “authority over all flesh”?
▪ What does it mean to take in knowledge of God and his Son?
▪ In what ways does Jesus make God’s name manifest?
▪ What is “the truth,” and how does it “sanctify” a Christian?
▪ How are God, his Son, and all true worshipers one?
▪ When was “the founding of the world”? |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 19
Teaching a Samaritan Woman
ON THEIR way from Judea to Galilee, Jesus and his disciples travel through the district of Samaria. Tired from the journey, about noon they stop to rest by a well near the city of Sychar. This well was dug centuries before by Jacob, and it remains even down until today, near the modern-day city of Nablus.
While Jesus rests here, his disciples go into the city to buy some food. When a Samaritan woman comes to draw water, he requests: “Give me a drink.”
Jews and Samaritans generally have no dealings with one another because of deep-seated prejudices. So, in astonishment, the woman asks: “How is it that you, despite being a Jew, ask me for a drink, when I am a Samaritan woman?”
“If you had known,” Jesus answers, “who it is that says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
“Sir,” she replies, “you have not even a bucket for drawing water, and the well is deep. From what source, therefore, do you have this living water? You are not greater than our forefather Jacob, who gave us the well and who himself together with his sons and his cattle drank out of it, are you?”
“Everyone drinking from this water will get thirsty again,” Jesus observes. “Whoever drinks from the water that I will give him will never get thirsty at all, but the water that I will give him will become in him a fountain of water bubbling up to impart everlasting life.”
“Sir, give me this water, so that I may neither thirst nor keep coming over to this place to draw water,” the woman responds.
Jesus now says to her: “Go, call your husband and come to this place.”
“I do not have a husband,” she answers.
Jesus verifies her statement. “You said well, ‘A husband I do not have.’ For you have had five husbands, and the man you now have is not your husband.”
“Sir, I perceive you are a prophet,” the woman says in amazement. Revealing her spiritual interest, she notes that the Samaritans “worshiped in this mountain [Gerizim, which stands nearby]; but you people [the Jews] say that in Jerusalem is the place where persons ought to worship.”
Yet, the place of worship is not the important thing, Jesus points out. “The hour is coming,” he says, “when the true worshipers will worship the Father with spirit and truth, for, indeed, the Father is looking for suchlike ones to worship him. God is a Spirit, and those worshiping him must worship with spirit and truth.”
The woman is deeply impressed. “I know that Messiah is coming, who is called Christ,” she says. “Whenever that one arrives, he will declare all things to us openly.”
“I who am speaking to you am he,” Jesus declares. Think of it! This woman who comes at midday to draw water, perhaps in order to avoid contact with townswomen who despise her for her way of life, is favored in a wonderful way by Jesus. Point-blank he tells her what he has not confessed openly to anyone else. With what consequences?
Many Samaritans Believe
On returning from Sychar with food, the disciples find Jesus at Jacob’s well where they left him, and where he is now talking with a Samaritan woman. When the disciples arrive, she departs, leaving her water jar, and heads for the city.
Interested deeply in the things Jesus told her, she tells the men in the city: “Come here, see a man that told me all the things I did.” Then, in such a way as to arouse curiosity, she asks: “This is not perhaps the Christ, is it?” The question accomplishes its purpose—the men go to see for themselves.
Meanwhile, the disciples urge Jesus to eat the food that they have brought from the city. But he replies: “I have food to eat of which you do not know.”
“No one has brought him anything to eat, has he?” the disciples ask one another. Jesus explains: “My food is for me to do the will of him that sent me and to finish his work. Do you not say that there are yet four months before the harvest comes?” However, pointing to the spiritual harvest, Jesus says: “Lift up your eyes and view the fields, that they are white for harvesting. Already the reaper is receiving wages and gathering fruit for everlasting life, so that the sower and the reaper may rejoice together.”
Perhaps Jesus can already see the grand effect of his encounter with the Samaritan woman—that many are putting faith in him on account of her testimony. She is witnessing to the townspeople, saying: “He told me all the things I did.” Therefore, when the men of Sychar come to him at the well, they ask him to stay and talk to them more. Jesus accepts the invitation and remains for two days.
As the Samaritans listen to Jesus, many more believe. Then they say to the woman: “We do not believe any longer on account of your talk; for we have heard for ourselves and we know that this man is for a certainty the savior of the world.” Surely the Samaritan woman provides a fine example of how we can witness about Christ by arousing curiosity so that listeners will search further!
Recall that it is four months before the harvest—evidently the barley harvest, which in Palestine occurs in the spring. So it is now probably November or December. This means that following the Passover of 30 C.E., Jesus and his disciples spent eight months or so in Judea teaching and baptizing. They leave now for their home territory of Galilee. What awaits them there? John 4:3-43.
▪ Why is the Samaritan woman surprised that Jesus spoke to her?
▪ What does Jesus teach her about living water and where to worship?
▪ How does Jesus reveal to her who he is, and why is this disclosure so amazing?
▪ What witnessing does the Samaritan woman do and with what result?
▪ How is Jesus’ food related to the harvest?
▪ How can we determine the length of Jesus’ ministry in Judea following the Passover of 30 C.E.? |
Tell Them You Love Them | https://wol.jw.org/en/wol/d/r1/lp-e/502019276 | Tell Them You Love Them
Ong-Li is one of Jehovah’s Witnesses in Bulgaria. She conducted a Bible study with a young woman named Zlatka, whose husband did not share in the study. Ong-Li relates: “While discussing family life, I stressed the importance of telling our mates and children that we love them. Zlatka looked at me sadly; she said that she has never told her husband or her nine-year-old daughter that she loves them!”
Zlatka explained, “I am willing to do anything for them, but I just cannot say those words.” And she added, “My mother has never said that she loves me, and my grandmother never told my mother that she loved her.” Ong-Li showed Zlatka that Jehovah audibly said that he loved Jesus. (Matthew 3:17) She encouraged Zlatka to pray to Jehovah about it and to make it a goal to tell her husband and her daughter that she loves them.
Ong-Li says: “Two days later, Zlatka joyously told me that she had prayed to Jehovah for help. When her husband came home, she told him that she had learned from her Bible study how important it is for a wife to respect and love her husband. Then, after a pause, she told him that she really loves him! When her daughter came home, Zlatka hugged her and told her that she loves her! Zlatka said to me: ‘Now I feel so relieved. All these years my feelings have been bottled up inside of me, but with Jehovahˊs help, I am finally able to express my love to my family.’
Ong-Li continues to offer Bible-study courses in her neighborhood
“A week later,” Ong-Li continues, “I met Zlatka’s husband, and he said to me: ‘Many people have told me that Zlatka should not study the Bible with you, but there is no doubt that her Bible study is really beneficial for our family. We enjoy a much warmer and happier relationship.’” |
German High Court Rules on Full-Time Ministers | https://wol.jw.org/en/wol/d/r1/lp-e/101971004 | German High Court Rules on Full-Time Ministers
By “Awake!” correspondent in West Germany
JEHOVAH‘S WITNESSES are well known in Germany for not having compromised for the sake of expediency during Hitler’s Reich. People of other religions, including clergymen, heiled Hitler, saluted the Nazi flag, and supported Hitler’s armies in their aggressive warfare. Nearly all Catholic priests and Protestant ministers were guilty of compromising with Hitler’s regime. These clergymen were granted exemption from military service during that time.
But Jehovah’s witnesses steadfastly refused to heil Hitler, salute the Nazi flag, or support his armies. They too claimed exemption as ministers of religion. But they were refused exemption and were persecuted. Thousands of them were sent to Nazi death camps and many were killed.
No Exemption
After World War II, military conscription was again introduced in Germany, in 1956. Catholic priests and clergymen of other religions were again given exemption. At first, Jehovah’s witnesses were also exempted. But then alternative service requirements were introduced, and Jehovah’s witnesses were not granted exemption from this service.
In 1962 the first sentence under this new law was pronounced upon a young minister of Jehovah’s witnesses. He had refused to report for service alternative to military conscription. But since ministers of state churches and other denominations were not required to perform this service, this minister of Jehovah’s witnesses claimed that he was also eligible for exemption under the West German constitution. However, his appeal was rejected. He was sentenced to four months in prison.
Many similar cases followed, with jail sentences given. Among those sentenced were ministers of Jehovah’s witnesses who devoted full time to ministerial activities. An appeal for constitutional rights was submitted in an attempt to reverse these decisions and obtain legal recognition as ministers exempt from all conscription.
In October of 1963 further evidence was submitted to the court. This outlined in great detail the fact that full-time ministers of Jehovah’s witnesses are ordained ministers eninputd to the exemption provided by the constitution.
The appeal was not acted upon. The case remained pending for seven years. During all that time full-time ministers of Jehovah’s witnesses continued to be sentenced to prison for periods of from one to sixteen months.
Also, a new situation arose. Upon release from prison, these ministers were again called up for alternative service. When they refused, they were imprisoned a second time. Some were imprisoned a third time. Hence, a further appeal for constitutional rights was submitted to the Federal Constitutional Court of West Germany. The appeal contested the constitutionality of repeated convictions for the same violation.
High Court Decides
On March 7, 1968, the Federal Constitutional Court handed down its decision. It declared that repeated sentencing in these cases was indeed unconstitutional. It noted that no one can be punished twice for the same act according to basic law.
Yet, this did not entirely solve the problem. Jehovah’s witnesses continued to be jailed the first time for refusing conscription and alternative service not required of ministers of other religions.
Finally, on December 11, 1969, in Berlin, the 8th Senate of the Administrative Court of the Federal Government handed down a decision. It was of great significance regarding the status of full-time ministers of Jehovah’s witnesses serving as special pioneers and overseers of Christian congregations.
This highest administrative court of Germany declared these full-time ministers exempt from military service and alternative service as well. This reversed the decision taken by the 7th Senate of this same court several years earlier.
Arguments Against
Previously, the 7th Senate had contended that such full-time ministers of Jehovah’s witnesses did not merit exemption because they did not fill a position similar to that of ministers of other religions. It upheld a lower court’s decision that the positions did not “correspond” because of the differences in study and instruction given Catholic or Protestant ministers.
The court had also maintained: “A minister is only deserving of protection, according to the law, when his position before the congregation of believers stands out in that he alone is allowed to perform the ceremonies of the religious cult and he is conferred a special dignity, which belongs exclusively to the profession of minister; in contrast to this, the religious group of Jehovah’s witnesses do not recognize any class as laity, nor any clergy class.”
The court had also stated: “Decisive is the image that a denomination normally has of a minister; this image is in the larger denominations the position of a minister who as a pastor of his flock does a pastoral work, without which the ceremonial life practically succumbs.”
Hence, these previous decisions had maintained that Jehovah’s witnesses who were serving full time did not have the “image” of a clergyman. That was, and is, certainly true. And Jehovah’s witnesses do not want that “image.” But this did not mean that they were not ministers in the true sense of the word.
Court Upholds Rights
In its final decision of December 11, 1969, the 8th Senate disagreed with these previous interpretations. Instead, in the case at issue of a special pioneer and overseer, it upheld the rights granted by law to other ministers serving full time regardless of their religion. It stated: “The neutrality of the State toward the religious comprehensions of its citizens prohibits the State from evaluating the teaching and institutes of religious associations and other denominations.”
The court showed that the accepted “image” was not the important thing, but the duties performed were. It said: “From the principle of religious parity, however, it is inferred that here, for reasons founded on constitutional rights, the ‘pattern’ or ‘vocational image’ of a minister of both large ‘Christian denominations [Roman Catholic and Evangelical] as developed through their church order and theological interpretation may not be used as a measuring rod for the ministers of other denominations. Differences in faith and dogmas, which are understood as peculiar to the self-representation of both large Christian denominations, are not to be taken into consideration.”
Thus, the court declared that it would not be possible to force a minister of a religion other than the two large denominations to conform to a certain standard that these churches had built up for themselves. Religious equality and exemption could not be made dependent upon any particular religion’s idea of the office of minister. With Jehovah’s witnesses, it is not an “office” of “input” or “image” that is vital in establishing their ministry, but the spiritual services that they perform.
In regard to what constitutes a full-time minister, the court said: “Whether a ministerial activity . . . ‘corresponds’ to the activities that are assigned to the [Roman Catholic and Evangelical] ministers can only be decided upon according to outward characteristics, without taking into consideration a certain ‘pattern’ determined theologically or by church law.” It was pointed out that ministerial activity would be considered a “full-time” activity when the minister devoted his full labor to ministering.
Nor should just one type of schooling or preparation be the determining factor. The court decided that “what preparatory instruction and verification are required when someone is assigned to a permanent full-time activity as a minister and how this assignment is made is also of no special significance. The State leaves it up to the religious convictions and teachings of all religious associations to determine under which circumstances duties are assigned, the same as these are correspondingly attended to by the named ministers of the large churches.”
This firm decision by the German high court for freedom of religious conviction is commendable. It is similar to the noteworthy decisions of other countries where the rights of the individual are highly held.
However, long before this decision was handed down, Jehovah’s witnesses had shown that they are indeed ordained ministers of the Most High God Jehovah. They have long been known throughout all of Germany for their zealous ministerial work. That activity has helped tens of thousands of righteously disposed persons in Germany to gain a knowledge of God’s Word, the Bible, and has enabled them to serve their Creator.
Nevertheless, the court’s decision is a fine legal acknowledgment of the God-given ordination of such full-time ministers of Jehovah. |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 95
Lessons on Divorce and on Love for Children
JESUS and his disciples are on their way to Jerusalem to attend the Passover of 33 C.E. They cross the Jordan River and take the route through the district of Perea. Jesus was in Perea a few weeks earlier, but then he was summoned to Judea because his friend Lazarus was sick. While then in Perea, Jesus spoke to the Pharisees about divorce, and now they bring the matter up again.
Among the Pharisees there are different schools of thought about divorce. Moses said that a woman could be divorced because of “something indecent on her part.” Some believe that this refers only to unchastity. But others consider “something indecent” to include very minor offenses. So, to test Jesus, the Pharisees ask: “Is it lawful for a man to divorce his wife on every sort of ground?” They are confident that whatever Jesus says will involve him in difficulty with the Pharisees who hold a different view.
Jesus handles the question masterfully, not appealing to any human opinion, but referring back to the original design of marriage. “Did you not read,” he asks, “that he who created them from the beginning made them male and female and said, ‘For this reason a man will leave his father and his mother and will stick to his wife, and the two will be one flesh’? So that they are no longer two, but one flesh. Therefore, what God has yoked together let no man put apart.”
God’s original purpose, Jesus shows, is that marriage mates stick together, that they not get a divorce. If that is so, the Pharisees respond, “why, then, did Moses prescribe giving a certificate of dismissal and divorcing her?”
“Moses, out of regard for your hardheartedness, made the concession to you of divorcing your wives,” Jesus answers, “but such has not been the case from the beginning.” Yes, when God established the true standard for marriage in the garden of Eden, he made no provision for divorce.
Jesus goes on to tell the Pharisees: “I say to you that whoever divorces his wife, except on the ground of fornication [from Greek, por·neiʹa], and marries another commits adultery.” He thereby shows that por·neiʹa, which is gross sexual immorality, is the only ground approved by God for a divorce.
Realizing that marriage should be a lasting union with only this ground for divorce, the disciples are moved to say: “If such is the situation of a man with his wife, it is not advisable to marry.” There is no question that one who is contemplating marriage should seriously consider the permanence of the marital bond!
Jesus goes on to talk about singleness. He explains that some boys are born eunuchs, being incapable of marriage because of not developing sexually. Others have been made eunuchs by men, being cruelly disabled sexually. Finally, some suppress the desire to marry and to enjoy sex relations so that they can devote themselves more fully to matters relating to the Kingdom of the heavens. “Let him that can make room for [singleness] make room for it,” Jesus concludes.
People now begin to bring their young children to Jesus. The disciples, however, scold the children and try to send them away, no doubt wanting to protect Jesus from unnecessary stress. But Jesus says: “Let the young children come to me; do not try to stop them, for the kingdom of God belongs to suchlike ones. Truly I say to you, Whoever does not receive the kingdom of God like a young child will by no means enter into it.”
What fine lessons Jesus here provides! To receive God’s Kingdom, we must imitate the humility and teachableness of young children. But Jesus’ example also illustrates how important it is, especially for parents, to spend time with their children. Jesus now shows his love for little ones by taking them into his arms and blessing them. Matthew 19:1-15; Deuteronomy 24:1; Luke 16:18; Mark 10:1-16; Luke 18:15-17.
▪ What different views do the Pharisees have on divorce, and so how do they test Jesus?
▪ How does Jesus deal with the Pharisees’ effort to test him, and what does he give as the only ground for divorce?
▪ Why do Jesus’ disciples say it is not advisable to marry, and what recommendation does Jesus provide?
▪ What does Jesus teach us by his dealings with young children? |
Truth (tr)
1981 | https://wol.jw.org/en/wol/publication/r1/lp-e/tr | Chapter 22
True Worship—a Way of Life
1. What prospect is now before us, but what must we do to lay hold of it?
YOU have before you the prospect of life eternal under the kingdom of God. As you have seen, this prospect is solidly based in the truth of God’s own Word. Its attainment is within your reach if you truly love God and worship him by “walking in the truth.”—2 John 1-4.
2. By what term did true worship become known among the early Christians? Why?
2 True worship means more than just knowing the truth. It means even more than speaking and proclaiming the truth to others. It means believing and acting on the truth, “walking in the truth” by putting it to work in our daily lives. (James 1:22-25) True worship so influenced the daily lives of early Christians that it became known as “The Way” and “the way of the truth.” (Acts 9:2; 2 Peter 2:2) It is the “way” marked out by God for all true worshipers to live their lives as they strive for the goal of eternal life.
3. Why must we apply the truth of God’s Word in every activity of life?
3 So, our worship of Jehovah God cannot be something separate from the rest of our life. Rather, we must apply the truth of his Word in every activity of life. “Whether you are eating or drinking or doing anything else, do all things for God’s glory.” (1 Corinthians 10:31; see also Colossians 3:17.) Our every action should harmonize with the truth of God’s Word, and so bring glory to God. This will be for our lasting happiness. The righteous principles of his Word do not change according to place of dwelling or personal circumstance. They are always true, always right.—Psalm 119:142 [118:142, Dy].
4. What is involved in putting on the new personality?
4 If you really do practice true worship, what will it mean for you now? It will bring your whole life into harmony with God’s way. His Word tells us: “Put away the old personality which conforms to your former course of conduct . . . you should be made new in the force actuating your mind, and should put on the new personality which was created according to God’s will in true righteousness and loyalty.” (Ephesians 4:22-24) Putting on the new personality means putting away obscene, lying speech in favor of clean, truthful language. It means replacing drunkenness and sexual immorality with upright, honorable conduct. It means cultivating, not greediness, but unselfishness and generosity.—Colossians 3:5-10.
5. Is it possible to manifest godly qualities all the time? How?
5 How refreshing it is when godly qualities are displayed in one’s everyday contacts with people—with family members, business associates, close acquaintances and strangers! (Colossians 3:12-14, 18-23) But, do you think it difficult to make this change, and maintain it every day? With the help of God’s spirit you can do it. Through true worship you can produce the wonderful fruitage of God’s spirit in your life.—Galatians 5:19-24.
6. (a) How does true worship affect one’s making of decisions? (b) Explain how true worship affects a Christian’s employment and his recreation.
6 When true worship becomes your way of life it will be your constant guide. In making decisions, large or small, you will learn to ask yourself: “What will be pleasing to Jehovah God? What do the principles in his Word show to be the right and wise course?” (Psalm 119:105 [118:105, Dy]; Proverbs 3:1-6) For example, a true Christian will be concerned that his secular employment does not interfere with his service to Jehovah God, or involve work or practices that the Bible condemns. (Hebrews 13:5, 18; Isaiah 2:3, 4; Revelation 18:4) Even when it comes to recreation, God’s Word should guide in selecting something upbuilding, wholesome. (Philippians 4:8) There is nothing in your life that will not be influenced in a beneficial way by true worship.
HAPPY REWARD FOR ENDURANCE
7. (a) Why may it not be easy to continue walking in the “way of the truth”? (b) When faced with opposition, what is the right course, in view of Hebrews 10:36?
7 However, because of the pressures that the world brings upon genuine Christians, it may not be easy to continue walking faithfully in the “way of the truth.” Jesus warned that true worshipers would be hated and persecuted, just as he was. (John 15:18-20; 2 Timothy 3:12) Circumstances may arise that threaten to interfere with your regular study of the Bible or your association with fellow Christians at congregational meetings. Opposition may cause the preaching work to become difficult, even dangerous. What will you do? The Bible counsels: “You have need of endurance, in order that, after you have done the will of God, you may receive the fulfillment of the promise.” (Hebrews 10:36) So, the only right course is to press on courageously in God’s service, trusting in Him to sustain you.—Psalm 55:22 [54:23, Dy]; Hebrews 6:11, 12.
8. Why can we have real joy if we face up to the test of our faith that opposition brings?
8 To early Christians, the disciple James wrote: “Consider it all joy, my brothers, when you meet with various trials, knowing as you do that this tested quality of your faith works out endurance.” (James 1:2, 3) Yes, we can have real joy if, under opposition, we face up to the test of our faith. Why? Because by enduring we uphold the side of our heavenly Father in the great issue before all the universe. Furthermore, God’s Son assures us: “By endurance on your part you will acquire your souls.” Yes, by endurance you will gain the reward of life eternal.—Luke 21:16-19; 1 Peter 2:21-23; 2 Thessalonians 1:4, 5.
9. (a) Why are we living In the most blessed time of all human history? (b) What joyful prospect is ahead for those who never forsake the way of the truth?
9 We live in the most blessed time of all human history. Soon now Jehovah and his Son, Christ Jesus, will rid the universe of all enemies of God’s kingdom. What a joy it will be, after that war, to live under righteous conditions in the paradise earth, free of suffering, sorrow and death! You can have full confidence in that hope, because “God . . . cannot lie.” (Titus 1:2) Look ahead to that blessed prospect, then, and never forsake the worship of Jehovah the true God. Keep on in the way of the truth, for “the world is passing away and so is its desire, but he that does the will of God remains forever.”—1 John 2:17. |
Proclaimers (jv)
1993 | https://wol.jw.org/en/wol/publication/r1/lp-e/jv | Chapter 24
By Human Power? Or by God’s Spirit?
THE assignment that Jesus Christ set before his followers was one of seemingly impossible proportions. Although few in number, they were to proclaim the good news of God’s Kingdom in all the inhabited earth. (Matt. 24:14; Acts 1:8) Not only was the task gigantic in size but it was to be done in the face of apparently overwhelming odds because, as Jesus frankly told his disciples, they would be hated and persecuted in all nations.—Matt. 24:9; John 15:19, 20.
In the face of global opposition, Jehovah’s Witnesses have vigorously applied themselves to accomplish the work that Jesus foretold. The extent to which the witness has already been given is a matter of record, and a truly spectacular one. But what has made it possible? Has it been human power or ingenuity? Or has it been the operation of the spirit of God?
The Bible record concerning the restoration of true worship in Jerusalem in the sixth century B.C.E. reminds us that God’s own role in the accomplishment of his will should never be overlooked. Secular commentators may search for some other explanation for what takes place. However, when explaining how his purpose would be accomplished, God caused his prophet Zechariah to declare: “‘Not by a military force, nor by power, but by my spirit,’ Jehovah of armies has said.” (Zech. 4:6) Jehovah’s Witnesses do not hesitate to say that this is how the preaching of the Kingdom message is being accomplished today—not by resorting to military force, nor by reason of the personal power or influence of any prominent group of men, but as a result of the operation of Jehovah’s spirit. Does the evidence support their conviction?
“Not Many Wise in a Fleshly Way”
When writing to early Christians in Greece, the apostle Paul acknowledged: “You behold his calling of you, brothers, that not many wise in a fleshly way were called, not many powerful, not many of noble birth; but God chose the foolish things of the world, that he might put the wise men to shame; and God chose the weak things of the world, that he might put the strong things to shame; and God chose the ignoble things of the world and the things looked down upon, the things that are not, that he might bring to nothing the things that are, in order that no flesh might boast in the sight of God.”—1 Cor. 1:26-29.
Jesus’ own apostles were from the working class. Four were fishermen by trade. One had been a tax collector, a profession despised by the Jews. These apostles were men who were viewed by the Jewish clergy as “unlettered and ordinary,” indicating that their education was not from the schools of higher learning. (Acts 4:13) This does not mean that none who had more secular or religious education became Christians. The apostle Paul had studied at the feet of the learned Gamaliel, a member of the Jewish Sanhedrin. (Acts 22:3) But, as the scripture says, there were “not many” of such.
History testifies that Celsus, a Roman philosopher of the second century C.E., makes it a matter of mockery that “labourers, shoemakers, farmers, the most uninformed and clownish of men, should be zealous preachers of the Gospel.” (The History of the Christian Religion and Church, During the Three First Centuries, by Augustus Neander) In the face of the scorn and violent persecution heaped upon them in the Roman Empire, what fortified true Christians to continue to be proclaimers of the good news? Jesus had said that it would be God’s holy spirit.—Acts 1:8.
In more recent times, Jehovah’s Witnesses have likewise been reproached because they are, for the most part, common people, not ones whose station in life causes the world to look up to them. Among the first of Jehovah’s modern-day servants to introduce the Kingdom message to people in Denmark was a shoemaker. In Switzerland and France, it was a gardener. In many parts of Africa, the message was carried by itinerant workers. In Brazil, sailors had a share. Quite a few of the Polish Witnesses in northern France were coal miners.
Having been deeply moved by what they had learned from God’s Word with the help of Watch Tower publications, they wanted to demonstrate their love for Jehovah by obeying him, so they undertook the work that God’s Word says true Christians would do. Since then, millions more from all walks of life have joined in this work. All of them are evangelizers.
Jehovah’s Witnesses form the only religious organization in the world in which every member personally witnesses to nonbelievers, endeavors to answer their questions from the Bible, and urges them to put faith in God’s Word. Other religious organizations acknowledge that this is what all Christians should do. Some have tried to encourage their church members to do it. But only Jehovah’s Witnesses consistently do it. Whose direction, whose counsel, whose assurance of loving support, and whose promises motivate them to do this work that others shun? Ask them yourself. No matter what the nation in which they live, they will reply: “Jehovah’s.” To whom, then, should credit be given?
A Role Foretold for the Angels of God
In describing the events that would take place during the conclusion of this system of things, Jesus showed that it would not only be his followers on earth who would share in the gathering of lovers of righteousness. At Matthew chapter 13, when discussing the gathering of the final ones who would share with him in the heavenly Kingdom, Jesus said: “The reapers are angels.” And from how large a field would they gather these “sons of the kingdom”? “The field is the world,” Jesus explained. Thus, those gathered would come from the far-flung corners of the globe. Has this actually occurred?—Matt. 13:24-30, 36-43.
Indeed it has! Although the Bible Students numbered only a few thousand as the world entered its last days in 1914, the Kingdom message that they preached quickly encircled the globe. In the Orient, in countries of Europe, Africa, and the Americas, and in the islands, individuals embraced the opportunity to serve the interests of God’s Kingdom and were gathered into one united organization.
In Western Australia, for example, the Kingdom message reached Bert Horton. Religion as he knew it did not interest him; he had been involved in politics and trade-union activities. But when his mother gave him the Watch Tower publication The Divine Plan of the Ages and he began to read it along with the Bible, he knew that he had found the truth. Spontaneously he shared it with his workmates. When he was able to locate the Bible Students, he gladly associated with them, got baptized in 1922, took up the full-time ministry, and offered to serve in whatever area Jehovah’s organization directed.
On the other side of the earth, W. R. Brown, who had already been preaching in the Caribbean islands, left for Africa in 1923 to spread the Kingdom message there. He was not an independent preacher on some personal mission. He too was working with Jehovah’s organized people. He had offered to serve where he was needed, and he took up the assignment in West Africa in response to direction from the headquarters office. Those who personally benefited from his ministry were also helped to appreciate the importance of working closely with Jehovah’s organization.
The Kingdom proclamation also reached into South America. Hermán Seegelken in Mendoza, Argentina, had long been aware of the hypocrisy in both the Catholic and the Protestant churches. But in 1929 he too heard the message of the Kingdom, eagerly accepted it, and began to share it with others, in unity with Jehovah’s servants worldwide. Similar experiences took place around the globe. People “out of every tribe and tongue and people and nation,” though scattered geographically and pursuing diverse ways of life, not only listened but offered themselves in God’s service. They were gathered into a unified organization to do the work that Jesus had foretold for this time. (Rev. 5:9, 10) What accounts for this?
The Bible says that the angels of God would have a vital role in it. Because of this, the proclamation of the Kingdom would reverberate around the globe like the sound of a trumpet from a superhuman source. In fact, by 1935 it had penetrated 149 lands—to the north, the south, the east, and the west, from one end of the earth to the other.
At first, only a “little flock” showed genuine appreciation for God’s Kingdom and were willing to serve its interests. That is what the Bible had foretold. Now a rapidly growing “great crowd,” numbering into the millions out of all nations, have come to be associated with them. That, too, was foretold in God’s Word. (Luke 12:32; John 10:16; Rev. 7:9, 10) These are not people who simply profess to share the same religion but who, in reality, are divided among themselves by all the attitudes and philosophies that fragment the world around them. Jehovah’s Witnesses do not merely talk about God’s Kingdom while actually putting their trust in the rulership of men. Even at risk to their lives, they obey God as ruler. The Bible clearly states that the gathering together of such people who “fear God and give him glory” would be done under the direction of the angels. (Rev. 14:6, 7; Matt. 25:31-46) The Witnesses are firmly convinced that this is what has actually taken place.
On countless occasions, as they have shared in their ministry, they have seen convincing evidence of heavenly direction. For example, in Rio de Janeiro, Brazil, a group of Witnesses were completing their house-to-house calls one Sunday when one of the group said: “I want to continue working a while. For some reason I want to go to that house.” The one in charge of the group suggested that they leave it for another day, but the publisher insisted. At that door the Witness found a woman who, with tears streaming down her face, said that she had just been praying for help. She had previously been contacted by the Witnesses but had not shown interest in the Bible’s message. However, the sudden death of her husband had made her realize her need for spiritual help. She had looked for the Kingdom Hall, but in vain. Earnestly she had been praying to God for help, and now it was at her door. Not long thereafter she was baptized. She was convinced that God had heard her prayer and had taken the needed action to provide an answer.—Ps. 65:2.
A German Witness of Jehovah who used to live in New York made it a regular practice to pray to God for direction as she engaged in her ministry. There was an interested woman that she had been looking for, week after week, on the street because she did not know where the woman lived. Then, one day in 1987, as the Witness started out in the ministry, she prayed: “Jehovah, you know where she is. Please help me to find her.” A few minutes later, she saw the woman sitting in a restaurant.
Was it just an accident? The Bible says that true Christians are “God’s fellow workers” and that the angels are sent “to minister for those who are going to inherit salvation.” (1 Cor. 3:9; Heb. 1:14) After the Witness told the woman how she had found her, the woman accepted an invitation to sit down and examine the Bible further that very day.
Reaching ‘Inaccessible Territories’ With the Good News
Jehovah’s Witnesses have been persistent in their efforts to reach all lands with the Kingdom message. But this does not fully explain what has been accomplished. They have seen the Kingdom message spread out into areas where all their carefully planned efforts had been repulsed.
For example, on more than one occasion during the 1920’s and 1930’s, earnest representations were made to government officials in what was then the Soviet Union to obtain permission to ship Bible literature into that land or to print it there. The replies at that time were negative. There were a few of Jehovah’s Witnesses in the Soviet Union, but much more help was needed to accomplish the preaching work that God’s Word said must be done. Could anything be done to provide that help?
Interestingly, at the end of World War II, along with many other people, more than a thousand of Jehovah’s Witnesses from what had been eastern Poland found themselves within the Soviet Union. In the Ravensbrück concentration camp, hundreds of young Russian women had come to know fellow prisoners who were Jehovah’s Witnesses. Some of these women dedicated themselves to Jehovah during that time, and later they were returned to various parts of the Soviet Union. Hundreds of others also found themselves inhabitants of the Soviet Union as national borders changed during the war. The outcome was not what the Soviet government had in mind. The Governing Body of Jehovah’s Witnesses did not arrange it. But it did serve toward the accomplishment of what God’s inspired Word had foretold. Commenting on these developments, The Watchtower said: “Thus it can be seen how, in the Lord’s providence, he can raise up witnesses in any land, there to hold high the banner of truth and make known the name of Jehovah.”—Issue of February 1, 1946.
It has not been just one country that has said to Jehovah’s Witnesses: ‘You can’t come in here!’ or, ‘You can’t preach here.’ It has occurred again and again around the earth, in literally scores of lands, frequently as a result of clergy pressure on government officials. Some of these countries later granted legal status to Jehovah’s Witnesses. But even before that took place, the worship of Jehovah, the Creator of heaven and earth, had been embraced by thousands of people within their borders. How was that accomplished?
The simple explanation is found in the Bible, namely, that angels of God have a prominent role in carrying to people of every nation the urgent appeal: “Fear God and give him glory, because the hour of the judgment by him has arrived, and so worship the One who made the heaven and the earth and sea and fountains of waters.”—Rev. 14:6, 7.
Success Against Overwhelming Odds
What Jehovah’s Witnesses have faced in some lands are not merely prohibitions imposed on their public ministry but efforts to stamp them out completely.
During World War I, a concerted effort was made by the clergy in the United States and Canada to put an end to the work of the Bible Students, as Jehovah’s Witnesses were then known. This is a matter of public record. In spite of legal guarantees of freedom of speech and of religion, the clergy pressured government officials to ban literature of the Bible Students. Many were arrested and held without bail; others were viciously beaten. Officials of the Watch Tower Society and their close associates were given long prison terms in court proceedings that were later shown to be invalid. Said Ray Abrams in his book Preachers Present Arms: “An analysis of the whole case leads to the conclusion that the churches and the clergy were originally behind the movement to stamp out the Russellites,” as the clergy disparagingly called the Bible Students. But following the war, those Bible Students emerged with greater vigor than ever to advertise Jehovah’s King, Jesus Christ, and his Kingdom. From where did that renewed vigor come? The Bible had foretold such an occurrence and had said that it would be as a result of “spirit of life from God.”—Rev. 11:7-11.
Following the rise of the Nazis to power in Germany, persecution of Jehovah’s Witnesses intensified in lands that came under Nazi control. There were arrests and brutal treatment. Bans were imposed. Finally, in October 1934, congregations of Jehovah’s Witnesses throughout Germany sent registered letters to the government stating clearly that they had no political objectives but that they were determined to obey God as ruler. At the same time, congregations of Witnesses worldwide sent cablegrams in support of their Christian brothers in Germany.
On that same day, October 7, 1934, in the office of Dr. Wilhelm Frick, in Berlin, Adolf Hitler with clenched fists declared regarding Jehovah’s Witnesses: “This brood will be exterminated in Germany!” It was no idle threat. Widespread arrests occurred. According to a confidential notification of the Prussian Secret State Police dated June 24, 1936, a “special Gestapo Command” was formed to fight against the Witnesses. After extensive preparation the Gestapo launched their campaign to capture all of Jehovah’s Witnesses and everyone suspected of being a Witness. During that offensive the entire police net was involved, leaving criminal elements unmolested.
Reports indicate that eventually some 6,262 German Witnesses were arrested. Karl Wittig, a former German government officer who was himself detained in several concentration camps, later wrote: “No other group of prisoners . . . was exposed to the sadism of the SS-soldiery in such a fashion as the Bible Students were. It was a sadism marked by an unending chain of physical and mental tortures, the likes of which no language in the world can express.”
What was the result? In a book published in 1982, Christine King concludes: “Only against the Witnesses [in contrast to other religious groups] was the government unsuccessful.” Hitler had vowed to exterminate them, and hundreds were killed. Nevertheless, Dr. King notes: “The work [of preaching about God’s Kingdom] went on and in May 1945 the Jehovah’s Witness movement was still alive, whilst National Socialism was not.” She also points out: “No compromises had been made.” (The Nazi State and the New Religions: Five Case Studies in Non-Conformity) Why was Hitler, with his well-equipped army, highly trained police, and numerous extermination camps, unable to carry out his threat to destroy this relatively small and unarmed group of what the world views as ordinary people? Why have other nations been unable to put a stop to their activity? Why is it that, not merely a few isolated individuals, but Jehovah’s Witnesses as a whole have remained firm in the face of brutal persecution?
The answer lies in some wise advice given by Gamaliel, a Law teacher, to fellow members of the Jewish Sanhedrin when they were dealing with a similar case involving the apostles of Jesus Christ. He said: “Do not meddle with these men, but let them alone; (because, if this scheme or this work is from men, it will be overthrown; but if it is from God, you will not be able to overthrow them;) otherwise, you may perhaps be found fighters actually against God.”—Acts 5:38, 39.
Thus the historical facts show that the seemingly impossible task assigned by Jesus to his followers to perform in the face of apparently overwhelming odds is being accomplished not by human power but by God’s spirit. As Jesus himself said in prayer to God: “Father, all things are possible to you.”—Mark 14:36.
[Blurb on page 547]
“‘By my spirit,’ Jehovah of armies has said”
[Blurb on page 548]
What fortified them to continue preaching in spite of ridicule and violent persecution?
[Blurb on page 549]
Evidence of angelic direction
[Blurb on page 551]
‘The Lord can raise up witnesses in any land’
[Blurb on page 553]
A united people who have proved firm in faith in the face of apparently overwhelming odds |
Transfusions and Peer Pressure | https://wol.jw.org/en/wol/d/r1/lp-e/101991008 | Transfusions and Peer Pressure
Many people today, including some doctors, are refusing blood transfusions. On what grounds? Not for religious reasons, as do Jehovah’s Witnesses, but on medical grounds. Why is that? Because of the inherent risks (such as hepatitis, AIDS, and suppressed immune system) that someone else’s blood always carries. Yet, in most cases where blood is recommended, friends and hospital staff tend to pressure the patient to accept a transfusion. But there is often another kind of pressure at work—peer pressure on the attending doctors.
The Journal of the American Medical Association reported in its July 25, 1990, issue: “Evidence shows that blood products, like other health care resources, are often used inappropriately . . . We conducted a face-to-face survey of 122 general surgeons, orthopedic surgeons, and anesthesiologists in three hospitals to evaluate the influence of several clinical and nonclinical factors on transfusion decision making. We found widespread deficiencies in physicians’ knowledge of transfusion risks and indications.”
What is meant by “nonclinical factors”? The report answers in part: “Physicians’ decisions are influenced by their colleagues through professional and social networks. The influence of peer pressure is felt most strongly when several physicians practice together . . . In these settings, actions may at times be motivated by the expectation of a superior or influential peer, a desire to conform with group norms, or the wish to avoid criticism.”
The article explained that “only 10%, however, stated that they had given a potentially unnecessary transfusion to appease a colleague once a month or more . . . Fully 61% of residents indicated that they had given transfusions that they thought were unnecessary because a more senior physician had suggested that they do so, at least once a month.” Apart from this kind of professional peer pressure, what other factor might induce a doctor to order a transfusion?
“Some physicians may be predisposed to provide treatments because of a preference for errors of commission vs errors of omission.” One medical expert “suggested that the traditional injunction Primum non nocere (‘First do no harm’) may often be suspended in favor of the rule ‘First do something.’ Such a propensity to act may be a factor in explaining inappropriate transfusion practice.”
Are patients conscious of transfusion risks? “On average, physicians stated that half of the patients for whom they order a red blood cell transfusion voice concern about the risks of transfusion.”
Surely, this illustrates that in the field of transfusions, an educated physician and an educated patient are in a better position to avoid unnecessary risks. The educated Christian has an even better protection—Jehovah’s commands against the abuse of blood.—Genesis 9:3, 4; Leviticus 17:13-16; Acts 15:19, 20, 28, 29. |
Would You Appreciate Some Comfort? | https://wol.jw.org/en/wol/d/r1/lp-e/102002017 | Would You Appreciate Some Comfort?
As mentioned on page 12, many have found comfort in hearing what the Bible says about important issues, such as those found in these 32-page publications. You may request a free copy of each by filling in the accompanying coupon and mailing it to the address shown on the coupon or to an appropriate address listed on page 5 of this magazine.
□ Please contact me concerning a free home Bible study.
[Picture Credit Line on page 32]
AP Photo/Gulnara Samoilova |
Pathway (ph)
2010 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/pathway-ph | Introduction
Find out the answers to these important questions:
How can we find the pathway to peace and happiness?
Whom can we trust to provide practical guidance for life?
Why are there so many bad things happening around us?
Who can bring justice and peace to the world?
When will there be true peace and happiness? |
What if My Parents Don’t Support Me in My Faith? | https://wol.jw.org/en/wol/d/r1/lp-e/101992006 | Young People Ask . . .
What if My Parents Don’t Support Me in My Faith?
MANY Christian youths have parents who are unbelievers. “I am the only one that studies the Bible in my family,” says one 12-year-old girl. “And my mom wants me to stop studying it.” Others have parents who fail to take the lead spiritually. These circumstances can be a real test for a sincere youngster wanting to serve God.
Trying to be a true Christian without the help and encouragement of one’s parents is difficult. But you can succeed! Numerous examples, both past and present, prove that.
Faithful Youths in Bible Times
Consider Abel, son of the first human pair, Adam and Eve. Adam and Eve should have given their children perfect spiritual support. But they rebelled and turned their backs on Jehovah, leaving their children to fend for themselves religiously. Rather than feeling sorry for himself or allowing his parents’ lack of spirituality to dampen his own appreciation for sacred things, Abel apparently learned what he could about the Creator. Jehovah communicated with Adam’s sons, Cain and Abel, and Abel developed a relationship with God and grew up to be a man of faith. “By faith Abel offered God a sacrifice of greater worth than Cain, through which faith he had witness borne to him that he was righteous.”—Hebrews 11:4; Genesis 4:2-15.
Josiah is another example of a youth who had to do without parental religious support. His father, King Amon of Judah, was assassinated when Josiah was but eight years old. While alive, King Amon had “proceeded to do what was bad in Jehovah’s eyes, just as Manasseh his father had done; and to all the graven images that Manasseh his father had made Amon sacrificed, and he continued serving them. . . . Amon was one that made guiltiness increase.” (2 Chronicles 33:22, 23) Imagine, therefore, the demoralizing spiritual atmosphere that Amon’s son Josiah would have grown up in.
Yet, Josiah “proceeded to do what was right in Jehovah’s eyes and walk in the ways of David his forefather . . . He started to search for the God of David his forefather; and in the twelfth year [at about age 20] he started to cleanse Judah and Jerusalem from the high places and the sacred poles and the graven images and the molten statues.”—2 Chronicles 34:2-4.
How did Josiah develop such strength without the help of a father? He got support from other spiritual men, such as high priest Hilkiah and his secretary Shaphan. Their positive spiritual influence on young Josiah helped him to “carry out the words of the law.” (2 Kings 23:24; 2 Chronicles 34:14-19) That Law required the kings to make a personal copy of it and to study it day and night. (Deuteronomy 17:18; Joshua 1:8) Doing so no doubt greatly contributed to Josiah’s spiritual growth.
Finding Support Today
You too can grow spiritually, even if you are not receiving the support you’d like to get from your parents. Support can often be obtained from spiritual brothers and sisters and mothers and fathers within the congregations of Jehovah’s Witnesses. (Mark 10:30) There may be some spiritually-minded youths in the congregation you can befriend. Or there may be some older Witnesses who will take an interest in you. For example, one fatherless teenager by the name of Jerry was invited by a congregation elder to accompany him on a home Bible study. After the study, they would often have a bite to eat in a fast-food restaurant and talk. “He became like a father to me,” Jerry recalls. Today Jerry is married and serves as a ministerial servant. He is ever grateful for the support that elder gave him.
Have any older ones offered to assist you in some way? Then why not respond positively? And if no one has made such an offer, take some initiative to cultivate healthy relationships. You might even try approaching one of the local congregation overseers. Perhaps you need someone to conduct a home Bible study with you or to help you in preparing assignments for the Theocratic Ministry School.a Or you may simply be in need of some wholesome family association. Understandably, you may feel nervous about making your needs known in this way. But remember, congregation elders have been appointed to care for the spiritual needs of everyone in the congregation—including the young people. (1 Peter 5:2) They can be a real help.
Cultivating Support at Home
Does this mean, then, that there is nothing you can do to improve the situation at home? Not at all. Take young Joe, for example. He describes the amount of spiritual support given by his unbelieving parents as “limited.” Yet, Joe admits that he may actually have contributed to their lack of support. How so? Well, it seems that when Joe first began studying the Bible with Jehovah’s Witnesses, he did little to apply what he learned to his personal life. So he continued to disobey his parents. Naturally, they saw little reason to study the Bible themselves, much less encourage more Bible study on his part.
What about you? If your parents are unbelievers, do your actions give them reason to believe that you are serious about wanting to serve God? Christian wives are told to win over their unbelieving husbands by their fine conduct. Could your parents likewise be “won without a word” if you were more obedient and respectful toward them? (1 Peter 3:1; Ephesians 6:1-3) If so, would they not be more likely to support you?
What, though, if your parents are Christians but not doing all they should to help and encourage you? Whatever their reason, you can do much to promote a healthy spiritual atmosphere in your home by setting a good example. (1 Timothy 4:12) When it’s time to attend Christian meetings, be dressed and ready to go. Volunteer to take on some extra family chores so that your parents can likewise be ready in time. Who knows? Perhaps your enthusiasm for meetings will rub off.
Are your parents conducting a weekly home Bible study with you? If not, why not in a kindly way, not nagging or complaining, ask them to do so. When the study is held, don’t make them have to work hard to get comments from you; be thoroughly prepared to participate. Do your part in making it an enjoyable occasion. Thank them for having the study. This may very well give your folks the needed encouragement to hold the study regularly.
What if there is little response to your efforts? Do not give up. (Galatians 6:9) Openly express your love for God and the Bible’s truth. Do not lose your zeal or sense of urgency in helping others to learn about God. Continue ‘building up yourself on your most holy faith, and praying with holy spirit.’ (Jude 20) A youth named Laverne is doing just that. “I’ve decided not to let my father hinder me from learning the truth,” she says. “So I study The Watchtower on my own instead of watching TV.b I also read a Bible text every morning. I am able to get into the preaching work by going out with other Christian brothers and sisters.”
Show the same determination. Do not let a lack of support at home discourage you. Stay strong in your convictions. If possible, draw close to spiritually-minded peers and older ones in the congregation. But with or without support, be determined to maintain your friendship with God. You can count on him for support.—Compare Psalm 119:116.
[Footnotes]
a For information on the Theocratic Ministry School, see the article “How Can Christian Meetings Help Me?” in the July 8, 1991, Awake!
b The Watchtower is the companion magazine to Awake! It can be obtained by writing the publishers of this magazine.
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Mature members of the congregation can help out by taking an interest in you |
Good News (fg)
2012 | https://wol.jw.org/en/wol/publication/r1/lp-e/fg | Table of outputs
Which topic interests you most?
1 What Is the Good News?
2 Who Is God?
3 Is the Good News Really From God?
4 Who Is Jesus Christ?
5 What Is God’s Purpose for the Earth?
6 What Hope Is There for the Dead?
7 What Is God’s Kingdom?
8 Why Does God Allow Evil and Suffering?
9 How Can Your Family Be Happy?
10 How Can You Recognize True Worship?
11 How Do Bible Principles Benefit Us?
12 How Can You Draw Close to God?
13 What Is the Good News About Religion?
14 Why Does God Have an Organization?
15 Why Should You Continue? |
Greatest Man (gt)
1991 | https://wol.jw.org/en/wol/publication/r1/lp-e/gt | Chapter 86
The Story of a Lost Son
HAVING just finished relating illustrations to the Pharisees about regaining a lost sheep and a lost drachma coin, Jesus continues now with another illustration. This one is about a loving father and his treatment of his two sons, each of whom has serious faults.
First, there is the younger son, the principal character of the illustration. He collects his inheritance, which is unhesitatingly given to him by his father. He then leaves home and becomes involved in a very immoral way of life. But listen as Jesus tells the story, and see if you can determine who the characters are meant to represent.
“A certain man,” Jesus begins, “had two sons. And the younger of them said to his father, ‘Father, give me the part of the property that falls to my share.’ Then [the father] divided his means of living to them.” What does this younger one do with what he receives?
“Later,” Jesus explains, “after not many days, the younger son gathered all things together and traveled abroad into a distant country, and there squandered his property by living a debauched life.” Actually, he spends his money living with prostitutes. Afterward hard times come, as Jesus goes on to relate:
“When he had spent everything, a severe famine occurred throughout that country, and he started to be in need. He even went and attached himself to one of the citizens of that country, and he sent him into his fields to herd swine. And he used to desire to be filled with the carob pods which the swine were eating, and no one would give him anything.”
How degrading to be forced to take up swineherding, since these animals were unclean according to the Law! But what pained the son the most was the gnawing hunger that even caused him to desire the food that was fed to the pigs. Because of his terrible calamity, Jesus said, “he came to his senses.”
Continuing his story, Jesus explains: “He said [to himself], ‘How many hired men of my father are abounding with bread, while I am perishing here from famine! I will rise and journey to my father and say to him: “Father, I have sinned against heaven and against you. I am no longer worthy of being called your son. Make me as one of your hired men.”’ So he rose and went to his father.”
Here is something to consider: If his father had turned on him and had angrily shouted at him when he left home, the son would not likely have been so single-minded as to what he should do. He may have decided to return and try to find work elsewhere in his home country so that he would not have to face his father. However, no such thought was on his mind. Home was where he wanted to be!
Clearly, the father in Jesus’ illustration represents our loving, merciful heavenly Father, Jehovah God. And you perhaps also recognize that the lost, or prodigal, son represents known sinners. The Pharisees, to whom Jesus is speaking, have previously criticized Jesus for eating with these very ones. But whom does the older son represent?
When the Lost Son Is Found
When the lost, or prodigal, son in Jesus’ illustration returns to his father’s house, what kind of reception does he receive? Listen as Jesus describes it:
“While he was yet a long way off, his father caught sight of him and was moved with pity, and he ran and fell upon his neck and tenderly kissed him.” What a merciful, warmhearted father, so well representing our heavenly Father, Jehovah!
Likely the father had heard of his son’s debauched living. Yet he welcomes him home without waiting for a detailed explanation. Jesus also has such a welcoming spirit, taking the initiative in approaching sinners and tax collectors, who are represented in the illustration by the prodigal son.
True, the discerning father of Jesus’ illustration no doubt has some idea of his son’s repentance by observing his sad, downcast countenance as he returns. But the father’s loving initiative makes it easier for the son to confess his sins, as Jesus relates: “Then the son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy of being called your son. Make me as one of your hired men.’”
Yet, the words are hardly off the son’s lips when his father goes into action, ordering his slaves: “Quick! bring out a robe, the best one, and clothe him with it, and put a ring on his hand and sandals on his feet. And bring the fattened young bull, slaughter it and let us eat and enjoy ourselves, because this my son was dead and came to life again; he was lost and was found.” Then they start “to enjoy themselves.”
In the meantime, the father’s “older son was in the field.” See if you can identify whom he represents by listening to the rest of the story. Jesus says of the older son: “As he came and got near the house he heard a music concert and dancing. So he called one of the servants to him and inquired what these things meant. He said to him, ‘Your brother has come, and your father slaughtered the fattened young bull, because he got him back in good health.’ But he became wrathful and was unwilling to go in. Then his father came out and began to entreat him. In reply he said to his father, ‘Here it is so many years I have slaved for you and never once did I transgress your commandment, and yet to me you never once gave a kid for me to enjoy myself with my friends. But as soon as this your son who ate up your means of living with harlots arrived, you slaughtered the fattened young bull for him.’”
Who, like the older son, has been critical of the mercy and attention accorded sinners? Is it not the scribes and the Pharisees? Since it is their criticism of Jesus because he welcomes sinners that prompted this illustration, they clearly must be the ones represented by the older son.
Jesus concludes his story with the father’s appeal to his older son: “Child, you have always been with me, and all the things that are mine are yours; but we just had to enjoy ourselves and rejoice, because this your brother was dead and came to life, and he was lost and was found.”
Jesus thus leaves unresolved what the older son eventually does. Indeed, later, after Jesus’ death and resurrection, “a great crowd of priests began to be obedient to the faith,” possibly including some of these of the “older son” class to whom Jesus is here speaking.
But who in modern times are represented by the two sons? It must be those who have come to know enough about Jehovah’s purposes to have a basis for their entering into a relationship with him. The older son represents some members of the “little flock,” or “congregation of the firstborn who have been enrolled in the heavens.” These adopted an attitude similar to that of the older son. They had no desire to welcome an earthly class, the “other sheep,” who they felt were stealing the limelight.
The prodigal son, on the other hand, represents those of God’s people who leave to enjoy the pleasures that the world offers. In time, however, these repentantly return and again become active servants of God. Indeed, how loving and merciful the Father is toward those who recognize their need of forgiveness and return to him! Luke 15:11-32; Leviticus 11:7, 8; Acts 6:7; Luke 12:32; Hebrews 12:23; John 10:16.
▪ To whom does Jesus tell this illustration, or story, and why?
▪ Who is the principal character in the story, and what happens to him?
▪ Whom of Jesus’ day do the father and the younger son represent?
▪ How does Jesus imitate the example of the compassionate father of his illustration?
▪ What is the older son’s view of his brother’s welcome, and how do the Pharisees behave like the older son?
▪ What application does Jesus’ illustration have in our day? |
Are You Learning to Think Clearly? | https://wol.jw.org/en/wol/d/r1/lp-e/101973000 | Are You Learning to Think Clearly?
CLEAR thinking is a major factor in a successful life. It is of immense value in day-by-day living and decision-making, saving a person much time and expense.
However, even more importantly, the person who thinks clearly is helped to avoid deceptions and dangers that otherwise easily mislead the unwary. A clear outlook assists him to cope with otherwise thorny problems and situations in life.
Why Most People Do Not Think Clearly
Many people simply passively prefer to let others do their thinking for them. For most, therefore, the basic pattern of thinking is largely fixed by the community and the world in which they live. They think and act in a way similar to those around them. Even in relatively minor matters of life this is discernible, as advertising and the mass media dictate their viewpoint. And in major areas of life, the way other people do much of their thinking for them may be illustrated by what occurs in wartime.
When their home country publishes propaganda rallying the population to war, do most people carefully analyze all the issues involved in the conflict? Or, do they just accept what they are told to think? In writing about World War I, the late Winston Churchill observed: “Only a signal is needed to transform these multitudes of peaceful peasants and workmen into the mighty hosts which will tear each other to pieces.” He further observed that, told what to do, most people unthinkingly responded. (The World Crisis, Volume VI, page 93) Twenty-five years later another generation let the same kind of thinking lead them into a far greater conflict, World War II.
What has resulted to many persons because they allowed others to do their thinking for them? Millions have died or been maimed, often fighting wars on foreign soil over issues they did not understand. And now we see that the world’s pattern of thinking, and the efforts it has produced, have brought no lasting peace. In fact, the world is armed with far more devastating weapons today than it ever had before.
But are not some turning against the thinking behind such wars? Yes, many of the younger generation are rebelling against the “thinking” of their elders. Yet is the outlook of the youthful rebels really any clearer or more satisfying than that from which they seek to flee? Has their rebellion led them to anything truly better?
The “thinking” of world leaders at one extreme, and that of youthful rebels at the other, combine to show that man’s way of thinking is producing no lastingly desirable results. Perhaps you feel compelled to ask, ‘If that is so, then, how is clear thinking possible?’
A Definite Goal Needed for Clear Thinking
To learn to think clearly demands, first of all, that one have a purpose or goal in life. Why is that so?
Well, journeying through life can be likened to going on a trip; the more certain your destination, the more positive your routing can be. Suppose you live in Madrid (Spain) and you say you are going to Germany. That is a very broad goal and a number of alternate routes present themselves. However, traveling from Madrid to Berlin, Germany, greatly minimizes the number of different roads you might travel; it is a more precise goal. Thus, too, the more definite one’s goal in life, the more stable one’s thinking is likely to be.
Yet, did you know that very few individuals can state simply and clearly just what is their goal in life? A comment by Professor Aaron Levenstein at City College in New York city underscores how purposeless most people’s lives really are:
“People may have a vague understanding of their present position but they cannot make up their minds where they want to go. They live out their lives without a philosophy. They do not succeed in reaching any goal, because they have never set one up.”
While it is true, as Professor Levenstein says, that most people have no goal in life, is this not somewhat understandable? What lasting and satisfying goal does any part of the world really offer a person toward which he might guide his thinking?
On the other hand, a genuine Christian has the essentials for attaining such clear thinking. Why? Because he has a purpose in life, seeking, above all, to please God. Nevertheless, to enjoy the clear thinking that this makes possible, he must put forth a genuine effort. He needs to study the Bible. There he learns about the reward of eternal life in God’s righteous new order. His love of God and his desire to attain to the reward held out by God motivate him to conform to God’s high moral requirements and to quit being “fashioned after this system of things.” Thus he makes moral changes in his life and these often greatly aid his thinking, unburdening his conscience and mind of unnecessary loads brought on by an immoral life.—Rom. 12:2.
However, some might ask, does not having a single goal in life result in a person’s having a “closed” mind instead of an “open” one? Let us see.
Usually when people speak of an “open” mind they are simply saying that they are tolerant of another’s views. But merely tolerating another’s views does not really require thinking, does it? In fact, a completely “open” mind could be likened to a pipe that lets just anything flow through it, even sewage. No self-respecting person wants a mind contaminated with garbage. So, he needs to be selective, he needs to sift out what he accepts into his mind. In short, he needs to think. However, he does not want to be so narrow or prejudicial that he refuses to consider facts that can improve his thinking.
A balance in his thinking is therefore necessary. As Professor Levenstein put it: “It is necessary to think both narrowly and broadly.” How do we do this?
The Benefit of Right Standards
By having a standard with which to measure new information presented one can achieve balanced thinking. An individual thereby controls what comes into his mind and is not diverted from achieving his goal, yet he does not close out worthwhile new information.
Here again a Christian has a source of great aid. How so? He has the Bible as a sure guide for his thinking. On the one hand, his mind is “open,” that is, receptive to new information from virtually every field of human endeavor, including the arts and sciences. He properly weighs such new information against his Biblical standard and fits it into his pattern of thinking. On the other hand, his mind is “closed” to information entirely inconsistent with his Bible-based goal; it can be rejected as not worthy of further attention.
Every day the clear-thinking person must filter or screen out that which is wrong and to which his mind is properly “closed.” Constant bombardment of propaganda from the public press, newspapers and magazines, as well as by books, television and radio programs, make this more essential now than ever before.
Of course, much that is published today immediately shows itself to be unworthy of one’s attention. Novels, plays, or television programs, for instance, that glorify sexual perversion, immorality or violence are among these. Catering to base desires, their purpose is usually to discourage worthwhile thinking, really numbing the mind in favor of unthinking passion.
But even those books and programs from which one does gain some useful information require the exercise of caution. They often subtly reveal a wrong trend of thinking, perhaps being influenced by unproved theories such as evolution. Thus some publications on child care, history, natural science, archaeology, medicine, psychology, grade-school textbooks and even some so-called Bible reference materials, make allusion to or presuppose evolution to be a “fact” when discussing their varied subjects. Here, particularly, the “open-minded” person must exercise caution when reading if he is to avoid being adversely influenced or, as some first-century proponents of wrong doctrine were described, becoming “mentally diseased.”—1 Tim. 6:3-11.
Are you learning to think clearly? You have made a fine start if you have a definite goal in life and if you have a standard by which to judge new information brought to your attention. But you might say, ‘I do have a goal in life and a standard. It is not these big things that boggle my thinking. Rather, the multitude of small daily decisions—these are what confuse me. How can I bestir my thinking faculties to cope with these smaller daily cares in the most efficient manner?’
[Picture on page 4]
RIGHT STANDARDS
GOAL IN LIFE |
A Penchant for Pizza | https://wol.jw.org/en/wol/d/r1/lp-e/102009011 | A Penchant for Pizza
BY AWAKE! WRITER IN ITALY
KING Ferdinand I (1751–1825) is said to have disguised himself as a commoner and, in clandestine fashion, visited a poor neighborhood in Naples. Why the secrecy? One story has it that he wanted to sink his teeth into a food that the queen had banned from the royal court—pizza.
If Ferdinand were alive today, he would have no trouble indulging his appetite. Currently, there are some 30,000 pizzerias in Italy, and each year they produce enough pizzas to serve 45 to each inhabitant!
Humble Origins
Pizza may have originated in Naples about 1720. Back then, pizza was primarily for the poor, a “fast food” that was sold and consumed outdoors. Vendors would traverse the streets loudly calling out to advertise their tasty delicacies. The pizzas were kept warm in a scudo, a copper receptacle that was carried on the vendor’s head.
King Ferdinand I eventually made his penchant for pizza known to the royal court. Before long, this street delicacy won such favor that even members of the wealthy elite and the royal class began flocking to pizzerias. Ferdinand’s grandson, King Ferdinand II, went so far as to have a wood-burning oven built in the gardens of Capodimonte Palace in 1832. Thus, he was able to keep his aristocratic guests happy.
Pizza—Nutritious?
Today, pizza is a favorite food of young people, but a word of caution is in order. To be considered nutritious, pizza should be made from healthful ingredients that are balanced in carbohydrates, proteins, and fats and that are rich in vitamins, minerals, and amino acids. Olive oil is a recommended ingredient in pizza. It promotes the formation of HDL, described as “the good type of cholesterol that helps clean the arteries.”
Furthermore, when pizza is cooked well, it rarely causes digestive problems. In part, this is because the carbohydrates in the flour receive an ample amount of hydration during the kneading and leavening process. Meanwhile, the presence of complex carbohydrates contributes to a full feeling, which usually helps keep even the most enthusiastic pizza lover from overindulging.
The next time you indulge your penchant for pizza, recall its humble origins. And be glad that King Ferdinand I did not keep his love for pizza a secret.
[Box/Picture on page 27]
◼ Pizza is best cooked in a wood-burning oven. The smoke that is released during cooking gives the pizza a delicate aroma, while the thin layer of ash on the bottom of the pizza gives it a delicious taste.
◼ The world’s largest circular pizza was made in 1990. Its diameter measured more than 122 feet [37 meters], and it weighed more than 12 tons [12,000 kg]!
◼ The age-old custom of throwing pizza dough into the air and rotating it is not just for show. The centrifugal force that is created flattens the dough into a disk with a slightly raised border—a perfect base for a pizza!
[Full-page picture on page 26] |
Examining the Scriptures—2021
2020 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2021 | April
Thursday, April 1
A true friend shows love at all times.—Prov. 17:17.
Aristarchus, a Macedonian Christian from Thessalonica, proved to be a loyal friend to the apostle Paul. We first read about Aristarchus when Paul visited Ephesus on his third missionary tour. While accompanying Paul, Aristarchus was captured by a mob. (Acts 19:29) When he was finally set free, he did not seek his own safety but loyally stayed with Paul. Some months later, in Greece, Aristarchus was still at Paul’s side even though opposers continued to threaten Paul’s life. (Acts 20:2-4) In about 58 C.E. when Paul was sent to Rome as a prisoner, Aristarchus accompanied him on the long journey, and together they endured shipwreck along the way. (Acts 27:1, 2, 41) Once in Rome, he apparently spent some time in prison with Paul. (Col. 4:10) Little wonder that Paul felt encouraged and comforted by such a loyal companion! Like Aristarchus, we can be a loyal friend by sticking to our brothers and sisters not only in good times but also during “times of distress.” w20.01 9 ¶4-5
Friday, April 2
Happy and holy is anyone having part in the first resurrection.—Rev. 20:6.
Someone who has been anointed may feel unworthy of this precious privilege. But he does not for one minute doubt that Jehovah has chosen him. His heart bursts with joy and appreciation when he thinks of his future prospects. (1 Pet. 1:3, 4) So does this mean that anointed ones want to die? The apostle Paul answers that question. He compared their human body to a tent and said: “In fact, we who are in this tent groan, being weighed down, because we do not want to put this one off, but we want to put the other on, so that what is mortal may be swallowed up by life.” (2 Cor. 5:4) These Christians have not lost interest in this life, wanting it to end quickly. On the contrary, they enjoy life and want to use each day to serve Jehovah with their family and friends. Yet, no matter what they are doing, they always remember the glorious hope that they have for the future.—1 Cor. 15:53; 2 Pet. 1:4; 1 John 3:2, 3. w20.01 23 ¶12-13
Saturday, April 3
Those whom Jehovah loves he disciplines.—Heb. 12:6.
As part of our training, our loving Father disciplines us when necessary. He does so in many ways. For instance, something we read in his Word or hear at our meetings may correct us. Or perhaps the help we need comes from the elders. Regardless of the form it takes, Jehovah’s discipline is always motivated by love. (Jer. 30:11) Jehovah supports us through trials. Just as a caring human father supports his children during difficult times, our heavenly Father sustains us through trials. He uses his holy spirit to protect us from spiritual harm. (Luke 11:13) Jehovah also protects us emotionally. For example, he gives us a marvelous hope. That hope for the future helps us to endure difficulties. Consider this: No matter what bad things happen to us, our loving Father will undo any injury we suffer. Whatever trials we are facing, these are only temporary, but the blessings Jehovah gives are everlasting.—2 Cor. 4:16-18. w20.02 5 ¶14-15
Sunday, April 4
The spirit that has taken up residence within us keeps enviously longing.—Jas. 4:5.
We can win the battle against envy! Consider the example of Joseph’s brothers. Years after they had mistreated Joseph, they met him in Egypt. Before Joseph revealed his real identity to his brothers, he tested them to find out if they had changed. He arranged a meal at which he gave the youngest brother, Benjamin, significantly more attention than he gave the others. (Gen. 43:33, 34) Yet, there is no indication that his brothers became envious of Benjamin. Instead, they showed genuine concern for their brother and for their father, Jacob. (Gen. 44:30-34) Because Joseph’s brothers had let go of envy, they were able to help restore peace in their family. (Gen. 45:4, 15) Similarly, if we uproot any feelings of envy, we will help to keep our family and our congregation peaceful. Jehovah wants us to fight envy and to pursue peace. If we cultivate humility, outputment, and appreciation, we will leave no room for envy. w20.02 19 ¶17-18
Monday, April 5
I love Jehovah because he hears my voice, my pleas for help.—Ps. 116:1.
One way to respond to Jehovah’s love is by talking to him in prayer. Your love for God will grow as you tell him about your concerns and thank him for all that he does for you. And the bond between you and Jehovah will be strengthened as you see how he answers your prayers. You will become convinced that he understands you. But to grow close to Jehovah, you need to understand his way of thinking. And you need to know what he wants from you. The only way you will gain that knowledge is by studying his Word, the Bible. So learn to appreciate it. Only the Bible contains the truth about Jehovah and his purpose for you. You show that you appreciate the Bible by reading it each day, by preparing for your personal Bible study session, and by applying what you learn. (Ps. 119:97, 99; John 17:17) Do you have a personal Bible reading schedule? Do you follow that schedule, making sure that you read the Bible each day? w20.03 5 ¶8-9
Tuesday, April 6
He began to reason . . . with those who happened to be on hand.—Acts 17:17.
If you are unable to do much walking, you might be able to sit in a public area where you can preach to passersby. Or you might be able to witness informally, write letters, or do telephone witnessing. Many publishers with severe limitations experience much joy and satisfaction in these other avenues of the preaching work. Despite health limitations, you can accomplish your ministry fully. Paul said: “For all things I have the strength through the one who gives me power.” (Phil. 4:13) Paul needed that power when he got sick on one of his missionary trips. He explained to the Galatians: “It was because of a physical illness that I had my first opportunity to declare the good news to you.” (Gal. 4:13) Similarly, your health limitations may give you opportunities to declare the good news to others, such as to doctors, nurses, and health-care providers. Many of these people are at work when publishers may be calling at their homes. w19.04 4-5 ¶10-11
Wednesday, April 7
All those desiring to live with godly devotion in association with Christ Jesus will also be persecuted.—2 Tim. 3:12.
In 2018, more than 223,000 publishers of the good news lived in lands where our spiritual activities were banned or severely restricted. This is not surprising. True Christians expect to be persecuted. No matter where we live, secular authorities may suddenly and unexpectedly ban us from worshipping our loving God, Jehovah. If a government bans our worship, we might wrongly conclude that we do not have God’s blessing. But remember, persecution does not mean that Jehovah is unhappy with us. Take, for example, the apostle Paul. He certainly had God’s approval. He had the privilege of writing 14 letters of the Christian Greek Scriptures, and he was an apostle to the nations. Yet, he faced intense persecution. (2 Cor. 11:23-27) We learn from the apostle Paul’s experience that Jehovah allows his faithful servants to be persecuted. w19.07 8 ¶1, 3
Thursday, April 8
We have a struggle . . . against the wicked spirit forces in the heavenly places.—Eph. 6:12.
One of the most heartwarming ways in which Jehovah shows his concern for us as his servants is by helping us to resist our enemies. Our main enemies are Satan and the demons. Jehovah warns us about these enemies, and he gives us what we need to resist them. (Eph. 6:10-13) When we accept Jehovah’s help and rely on him completely, we can succeed in opposing the Devil. We can have the same kind of confidence that the apostle Paul had. He wrote: “If God is for us, who will be against us?” (Rom. 8:31) As true Christians, we are not fascinated with Satan and the demons. We focus most of our attention on learning about Jehovah and serving him. (Ps. 25:5) However, we do need to know the basic ways that Satan operates. Why? So that we can avoid being outwitted by him.—2 Cor. 2:11; ftn. w19.04 20 ¶1-2
Friday, April 9
Everyone must be quick to listen, slow to speak.—Jas. 1:19.
When dealing with a distressed person, are we a good listener? It involves more than staying still and saying nothing. We can show sympathy and tender compassion while listening. At times, a few tactful, warm words may show how we feel. You might say: “I am so sorry that happened to you!” Perhaps you could ask a question or two to make sure you understand what the anguished friend is saying. You might ask, “Can you please help me understand what you mean?” or “When you said that, I concluded . . . Did I get it right?” Such loving expressions may assure the person that you are truly listening, trying to make sure that you understand. (1 Cor. 13:4, 7) Be careful, though, to remain “slow to speak.” Do not interrupt to give advice or to correct the person’s thinking. And be patient! Rather than trying to provide solutions, we offer sympathy and tender compassion.—1 Pet. 3:8. w19.05 17-18 ¶15-17
Saturday, April 10
Husbands, continue loving your wives, just as the Christ also loved the congregation and gave himself up for it.—Eph. 5:25.
In the family, a husband is to love his wife “as the Christ does the congregation.” (Eph. 5:28, 29) A husband must imitate the self-sacrificing love of Christ by putting his wife’s needs and interests ahead of his own. Some men may find it difficult to show such love, perhaps because they were not raised in an environment where treating others fairly and lovingly was valued. It may be difficult for them to unlearn bad habits, but they must make these changes in order to obey the law of the Christ. A husband who shows self-sacrificing love gains his wife’s respect. A father who truly loves his children would never abuse them by what he says or does. (Eph. 4:31) Instead, he expresses his love and approval in ways that make his children feel safe and secure. Such a father gains the love and trust of his children. w19.05 6 ¶21
Sunday, April 11
Jehovah God will give him the throne of David his father, and he will rule as King over the house of Jacob forever.—Luke 1:32, 33.
What did those words of Gabriel mean to Mary? Did she take Gabriel’s words to mean that Jesus would replace King Herod—or one of his successors as the ruler in Israel? If Jesus did become king, Mary would be the queen mother, and her family would live in the royal palace. Yet, never do we read that Mary asked for a position of favor in the Kingdom. Mary was an extremely humble woman! Let us remember that our ultimate goal in studying God’s Word and our Christian publications is to draw closer to Jehovah. We also want to see more clearly “what sort of person” we are and what changes we need to make in order to please God. (Jas. 1:22-25; 4:8) At the beginning of each study period, then, we should ask Jehovah for his spirit. We should beg him to help us to benefit fully from the material and to see ourselves as he sees us. w19.05 31 ¶18-19
Monday, April 12
I am . . . under great stress.—1 Sam. 1:15.
Sometimes, we must face a number of stressful problems at the same time. Consider the following examples. A Witness named John, who suffers from multiple sclerosis, was devastated when his wife abandoned him after 19 years of marriage. Then his two daughters stopped serving Jehovah. A couple named Bob and Linda faced a different set of challenges. They both lost their jobs, and then they lost their home. In addition to those problems, Linda was diagnosed with a potentially fatal heart-related illness, and another disease began to damage her immune system. We can be sure that our Creator and loving Father, Jehovah, understands how stress affects us. And he wants to help us deal with the challenges we face. (Phil. 4:6, 7) God’s Word contains many accounts that describe the challenges his servants endured. It also records how Jehovah helped them deal with those stressful situations. w19.06 14 ¶2-3
Tuesday, April 13
A true friend shows love at all times and is a brother who is born for times of distress.—Prov. 17:17.
When we do small acts of kindness to those who no longer have a marriage mate, we reassure them of our love. More than ever, they need good friends. How can you prove that you are their friend? You could invite them over for a simple meal. And you might offer to spend some time with them in recreation or in the field ministry. Another option would be to ask them occasionally to join you for family worship. If you do, you will make Jehovah happy, for he is “close to the brokenhearted” and is “a protector of widows.” (Ps. 34:18; 68:5) Soon, when God’s Kingdom rules the earth, all “distresses will be forgotten.” How we look forward to the time when “the former things will not be called to mind, nor will they come up into the heart.” (Isa. 65:16, 17) Until that day, let us support one another and prove by both our speech and our actions that we love all in our spiritual family.—1 Pet. 3:8. w19.06 25 ¶18-19
Wednesday, April 14
Jehovah is my helper; I will not be afraid.—Heb. 13:6.
Many years ago, The Watchtower observed: “The person who knows God best will trust him the most in time of test.” How true! To face persecution successfully, we must love Jehovah and trust in him completely. (Matt. 22:36-38; Jas. 5:11) Read the Bible daily with the goal of drawing closer to Jehovah. (Jas. 4:8) As you read, focus on Jehovah’s tender qualities. Feel his love and affection expressed in the things he says and does. (Ex. 34:6) Some may struggle to believe that God loves them because they have never been shown love. If you face that challenge, try making a list each day of ways that Jehovah has shown mercy and kindness to you. (Ps. 78:38, 39; Rom. 8:32) As you consider your own experiences and meditate on what you have read in God’s Word, you will likely be able to list many things that Jehovah has done for you. The more you appreciate what Jehovah does, the stronger your bond with him will be.—Ps. 116:1, 2. w19.07 2-3 ¶4-5
Thursday, April 15
We are [not] the masters over your faith, but we are fellow workers for your joy, for it is by your faith that you are standing.—2 Cor. 1:24.
Jehovah has not given us authority to make personal decisions for others. Someone who makes needless rules is not protecting his brother’s safety—he is trying to become the master of his brother’s faith. Satan the Devil will not stop trying to persecute Jehovah’s faithful servants. (1 Pet. 5:8; Rev. 2:10) Satan and his agents will try to ban our worship of Jehovah. However, there is no reason for us to be paralyzed by fear! (Deut. 7:21) Jehovah is on our side, and he will continue to support us even if our work is banned. (2 Chron. 32:7, 8) May we have the same resolve as did our first-century brothers, who told the rulers of their day: “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves. But as for us, we cannot stop speaking about the things we have seen and heard.”—Acts 4:19, 20. w19.07 13 ¶18-20
Friday, April 16
The thoughts of a man’s heart are like deep waters, but the discerning man draws them out.—Prov. 20:5.
When preaching, we must try to understand the factors that have influenced the people we meet. The apostle Paul grew up among Jews. He surely had to adapt his preaching to Gentiles, people who knew little or nothing about Jehovah and the Scriptures. We might have to do some research so that we can empathize with and understand the people in our territory. (1 Cor. 9:20-23) Our goal is to find “deserving” ones. (Matt. 10:11) To be effective, we must invite people to express their opinions and then listen attentively. A brother in England asks people for their opinion about how to have a happy marriage, how to raise children, or how to cope with injustice. After listening to their comments, he says, “What do you think of this advice written nearly 2,000 years ago?” Then, without saying the word “Bible,” he shows them well-chosen scriptures on his phone. w19.07 21-22 ¶7-8
Saturday, April 17
God recommends his own love to us in that, while we were yet sinners, Christ died for us.—Rom. 5:8.
How much should we love God? Jesus told a Pharisee: “You must love Jehovah your God with your whole heart and with your whole soul and with your whole mind.” (Matt. 22:36, 37) We do not want our love for God to be half-hearted. Rather, we want our love for him to grow stronger each day. We need to know God in order to love him. The Bible says: “Whoever does not love has not come to know God, because God is love.” (1 John 4:8) The apostle Paul indicated that our love for God would grow stronger as we gain “accurate knowledge and full discernment” of Him. (Phil. 1:9) When we first studied the Bible, we developed love for God based on a limited knowledge of his wonderful qualities. Then the more we learned about Jehovah, the stronger our love for him became. No wonder we view regular Bible study and meditation on God’s Word as being among the most important things in our life!—Phil. 2:16. w19.08 9 ¶4-5
Sunday, April 18
Two are better than one.—Eccl. 4:9.
If you are in a new assignment, you need to make new friends. Remember that to have a friend, you need to be a friend. Share the rich experiences Jehovah has given you, and let others sense your joy in Jehovah’s service. If you had to leave your assignment because of your mate’s health, do not blame him or her. On the other hand, if you yourself had health problems, do not feel guilty, thinking that you let your mate down. Remember, you are “one flesh,” and you promised before Jehovah to care for each other under all circumstances. (Matt. 19:5, 6) If you left an assignment because of an unplanned pregnancy, make sure your child knows that he is more important to you than your assignment was. Reassure your child that you view him as “a reward” from God. (Ps. 127:3-5) Also, tell him about the rewarding experiences you had in your assignment. Doing so can motivate your child to use his life in Jehovah’s joyful service just as you have done. w19.08 22 ¶10-11
Monday, April 19
I will show you the judgment on the great prostitute.—Rev. 17:1.
Babylon the Great, the world empire of false religion, has brought much reproach on God’s name. She has taught lies about God. She has prostituted herself spiritually by forming alliances with earth’s rulers. She has used her power and influence to exploit her flocks. And she has spilled much blood, including the blood of God’s servants. (Rev. 18:24; 19:2) Jehovah will destroy “the great prostitute” by means of “the ten horns” of “a scarlet-colored wild beast.” That figurative wild beast represents the United Nations. The ten horns represent the current political powers supporting that organization. At God’s appointed time, those political powers will turn on symbolic Babylon. They “will make her devastated and naked” by plundering her wealth and exposing her wickedness. (Rev. 17:3, 16) That swift destruction—as if in one day—will come as a shock to those who supported her, for she has long boasted: “I will never see mourning.”—Rev. 18:7, 8. w19.09 10 ¶10-11
Tuesday, April 20
Take my yoke upon you and learn from me.—Matt. 11:29.
That invitation is open to all—Jesus will never reject anyone who sincerely wants to serve God. (John 6:37, 38) All of Christ’s followers have been given the privilege of sharing in the work that Jehovah has asked Jesus to do. We can be certain that Jesus will always be there to help us do that work. (Matt. 28:18-20) Humble people were drawn to Jesus. (Matt. 19:13, 14; Luke 7:37, 38) Why? Consider the contrast between Jesus and the Pharisees. Those religious leaders were cold and arrogant. (Matt. 12:9-14) Jesus was warm and humble. The Pharisees were ambitious and proud of their high position in society. Jesus discouraged undue ambition, and he taught his disciples to view themselves as lowly servants. (Matt. 23:2, 6-11) The Pharisees dominated others through fear and intimidation. (John 9:13, 22) Jesus refreshed others by loving acts and kind words. Have you learned these lessons from Jesus? w19.09 20 ¶1; 21 ¶7-8; 23 ¶9
Wednesday, April 21
Draw close to God, and he will draw close to you.—Jas. 4:8.
Meetings help us to draw closer to Jehovah. Our attitude toward attending meetings is a good indicator of how successful we will be at dealing with persecution in the future. (Heb. 10:24, 25) Why so? If we allow small obstacles to keep us from attending meetings now, what will happen in the future if we have to risk our safety to meet with fellow believers? On the other hand, if we develop a firm resolve to attend meetings, we will not give in when opposers try to stop us from gathering together. Now is the time to develop a love for our meetings. When we love to attend meetings, no opposition, not even a government ban, will stop us from obeying God rather than men. (Acts 5:29) Memorize your favorite scriptures. (Matt. 13:52) Your memory may not be perfect, but Jehovah can use his powerful holy spirit to bring those scriptures back to your mind. (John 14:26) Those scriptures will help you to stay close to Jehovah—and to endure faithfully. w19.07 3 ¶5; 4 ¶8-9
Thursday, April 22
Know this, that in the last days critical times hard to deal with will be here.—2 Tim. 3:1.
Were you born after the year 1914? If so, you have lived your entire life during “the last days” of the present system of things. All of us have heard about the events that Jesus foretold for this time. These include wars, food shortages, earthquakes, pestilences, an increasing of lawlessness, and the persecution of Jehovah’s people. (Matt. 24:3, 7-9, 12; Luke 21:10-12) We have also seen people behave in the way foretold by the apostle Paul. As worshippers of Jehovah, we are convinced that we are living during “the final part of the days.” (Mic. 4:1) Because so much time has passed since 1914, we must now be living in the last of “the last days.” Since the end is so near, we need to know the answers to some important questions: What events will occur at the end of “the last days”? And what does Jehovah expect us to do while we wait for those events? w19.10 8 ¶1-2
Friday, April 23
The one who endures to the end will be saved.—Matt. 24:13, ftn.
Our endurance does not depend on favorable circumstances. We can strengthen our endurance by relying on Jehovah. (Rom. 12:12) Jesus’ promise in today’s text means that we must remain faithful despite any challenges we face. By enduring each trial now, we can become stronger before the outbreak of the great tribulation. As with endurance, true courage comes from relying on Jehovah. How can we strengthen our reliance on him? By reading his Word every day and meditating on how Jehovah saved his people in the past. (Ps. 68:20; 2 Pet. 2:9) When the nations attack us during the great tribulation, we will need to be courageous and to trust in Jehovah as never before. (Ps. 112:7, 8; Heb. 13:6) If we rely on Jehovah now, we will have the courage we need to face Gog’s attack. We are convinced that we can remain ever safe under Jehovah’s loving protection.—1 Cor. 13:8. w19.10 18 ¶15-16
Saturday, April 24
The whole world is lying in the power of the wicked one.—1 John 5:19.
The Devil controls this system of things, and he uses it to appeal to our natural human desires and fleshly weaknesses. (Eph. 2:1-3) His goal is to divide our affections so that we are not exclusively devoted to Jehovah. After writing about the end of Satan’s world and the new world to come, the apostle Peter stated: “Beloved ones, since you are awaiting these things, do your utmost to be found finally by him spotless and unblemished and in peace.” (2 Pet. 3:14) When we obey that counsel and do our best to remain morally and spiritually clean, we prove that we are exclusively devoted to Jehovah. Satan and his system will continue to tempt us to change our priorities. (Luke 4:13) But despite any challenges we face, we will not allow anyone or anything to take Jehovah’s place in our heart. We are determined to give Jehovah what he alone deserves—our exclusive devotion! w19.10 27 ¶4; 31 ¶18-19
Sunday, April 25
I was troubled by my sin.—Ps. 38:18.
Some types of anxiety are good. For example, we are properly concerned about pleasing Jehovah and Jesus. (1 Cor. 7:32) If we commit a serious sin, we are anxious to restore our friendship with God. We are also anxious to please our marriage mate and to care for the welfare of our family members and fellow believers. (1 Cor. 7:33; 2 Cor. 11:28) On the other hand, undue anxiety may cause us to constantly worry about having enough food and clothing. (Matt. 6:31, 32) To ease that worry, we might focus on gaining material possessions. If we allow that to happen, our faith in Jehovah will become weak and we will suffer serious spiritual harm. (Mark 4:19; 1 Tim. 6:10) Or we might fall victim to becoming overly concerned about gaining the approval of others. We may then fear being ridiculed or persecuted by men more than we fear displeasing Jehovah. To protect ourselves from that danger, we must beg Jehovah to give us the faith and courage we need to face the challenge.—Prov. 29:25; Luke 17:5. w19.11 15 ¶6-7
Monday, April 26
If any one of you is lacking in wisdom, let him keep asking God, for he gives generously to all.—Jas. 1:5.
Some important decisions we would never change. For example, we stick to our decision to serve Jehovah, and we are determined to be faithful to our marriage mate. (Matt. 16:24; 19:6) Other decisions, though, may need to be adjusted. Why? Because circumstances change. What steps can help us to make the best decisions possible? Pray for wisdom. In some respects, we are all “lacking in wisdom.” So rely on Jehovah both when making a decision and when reviewing that decision. Jehovah will then help you to make wise choices. Do thorough research. Consult God’s Word, read the publications of Jehovah’s organization, and talk to people whom you can trust. (Prov. 20:18) Such research is vital before making a decision to change jobs, to move, or to choose appropriate education to help you support your ministry. w19.11 27 ¶6-8
Tuesday, April 27
Miserable man that I am! Who will rescue me from the body undergoing this death?—Rom. 7:24.
Happily, God arranged a way for us to be rescued, or freed from sin. Jesus is the key to that liberation. In the eighth century before our Common Era, the prophet Isaiah foretold a future grand liberation. That grand liberation would accomplish far more than did the liberation during Israel’s Jubilee year. He wrote: “The spirit of the Sovereign Lord Jehovah is upon me, because Jehovah anointed me to declare good news to the meek. He sent me to bind up the brokenhearted, to proclaim liberty to the captives.” (Isa. 61:1) To whom does that prophecy apply? That important prophecy about liberation began to be fulfilled after Jesus started his ministry. When he went to the synagogue in his hometown of Nazareth, Jesus read those very words of Isaiah to the Jews assembled there and applied them to himself.—Luke 4:16-19. w19.12 9-10 ¶6-8
Wednesday, April 28
We mustered up boldness by means of our God to tell you the good news of God in the face of much opposition.—1 Thess. 2:2.
To face persecution, you need courage. If you feel that you lack that quality, what can you do? Remember that true courage does not depend on your size, strength, or ability. Consider the example of young David when he faced Goliath. Compared with that giant, David was smaller, weaker, and poorly armed. David did not even have a sword. Yet, he was full of courage. David boldly ran to fight that arrogant giant. Why was David so courageous? He firmly believed that Jehovah was with him. (1 Sam. 17:37, 45-47) David did not concentrate on how big Goliath was compared with him. Instead, he focused on how tiny Goliath was compared to Jehovah. What do we learn from this account? We will feel courageous if we are confident that Jehovah is with us and if we are certain that our opposers are tiny in comparison to Almighty God.—2 Chron. 20:15; Ps. 16:8. w19.07 5 ¶11-13
Thursday, April 29
My fellow workers . . . have become a source of great comfort to me.—Col. 4:11.
Tychicus stands out as a loyal Christian companion to the apostle Paul. (Acts 20:4) About 55 C.E., Paul organized the collection of relief funds for Judean Christians, and he may have let Tychicus help with this important assignment. (2 Cor. 8:18-20) Later when Paul was imprisoned in Rome for the first time, Tychicus served as his personal messenger. He delivered Paul’s letters and messages of encouragement to the congregations in Asia. (Col. 4:7-9) Tychicus remained Paul’s trustworthy friend. (Titus 3:12) Not all Christians back then were as dependable as Tychicus. About 65 C.E., during his second imprisonment, Paul wrote that many Christian men in the province of Asia avoided associating with him, possibly because they were afraid of opposers. (2 Tim. 1:15) In contrast, Paul could rely on Tychicus and gave him yet another assignment. (2 Tim. 4:12) Paul surely appreciated having a good friend like Tychicus. w20.01 10 ¶7-8
Friday, April 30
It is to us God has revealed them.—1 Cor. 2:10.
Perhaps you are wondering if you have been anointed by holy spirit. If so, think about these important questions: Do you have a burning desire to do Jehovah’s will? Do you feel that you are especially zealous in the preaching work? Are you a keen student of God’s Word who loves to learn about “the deep things of God”? Do you feel that Jehovah has given you wonderful results in the preaching work? Do you have a deep inner feeling of responsibility to help others spiritually? Have you seen proof that Jehovah has helped you in many specific ways in your life? If you answer these questions with a resounding yes, does this prove that you now have the heavenly calling? No, it does not. Why not? Because all of God’s servants can feel this way. In fact, if you are wondering whether you have been anointed by holy spirit, such doubt in itself would mean that you have not been. Those called by Jehovah do not wonder whether they have been anointed or not! They know! w20.01 23 ¶14 |
Why Such a Cycle of Hatred? | https://wol.jw.org/en/wol/d/r1/lp-e/2022004 | Why Such a Cycle of Hatred?
Why is there such a vicious cycle of hatred in the world? To know the reason, we need to understand what hatred is, why people start to hate, and how it spreads.
What Is Hatred?
Hatred is an extremely strong dislike for or intense hostility toward another person or group of people. It is an ongoing feeling of ill will.
WHY PEOPLE START TO HATE
People begin to hate for many reasons. Hatred is often directed toward others, not necessarily because of what they do, but because of who they are. Those hated may be perceived as evil, intent on doing harm, or unable to change for the better. They may be viewed as inferior, as a threat, or as the cause of problems. Those who feel hatred toward others may have suffered violence, injustice, or some other event that caused hostile feelings to take root.
HOW IT SPREADS
A person can hate others without ever having had direct contact with them. For example, an individual may unconsciously adopt the biased views of those whom he respects and feels close to. Thus, hatred can easily spread and become the shared view of an entire group.
When we understand the pervasive nature of hatred, we can see why it has a hold on so many people. However, to break the cycle of hatred that grips our world, we must get to the very roots of hatred. Those roots are exposed in the Bible.
THE BIBLE REVEALS THE ROOTS OF HATRED
MALICIOUS HATRED DID NOT ORIGINATE WITH HUMANS. It started when an angel in heaven, who came to be called Satan the Devil, rebelled against God. The Devil “was a murderer when he began” his rebellion. As “a liar and the father of the lie,” he has continued to instigate hatred and aggression. (John 8:44; 1 John 3:11, 12) The Bible describes him as malicious, angry, and aggressive.—Job 2:7; Revelation 12:9, 12, 17.
IMPERFECT HUMANS ARE INHERENTLY PRONE TO HATE. The first man, Adam, followed Satan’s sinful course. As a result, all humans have inherited sin and imperfection. (Romans 5:12) Adam’s first son, Cain, hatefully murdered his own brother Abel. (1 John 3:12) True, many humans display love and compassion. But because of inherited sin, multitudes are prone to show selfishness, envy, and pride—qualities that fuel hate.—2 Timothy 3:1-5.
HATRED THRIVES IN INTOLERANCE. The world we live in feeds hatred by promoting merciless and harmful attitudes and behavior. Intolerance, prejudice, insulting speech, bullying, and vandalism thrive because “the whole world is lying in the power of the wicked one,” Satan the Devil.—1 John 5:19.
However, the Bible does more than merely expose the roots of hatred. It also points to the solution. |
Young People Ask, Volume 2 (yp2)
2008 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp2 | Role Model—The Shulammite
The young Shulammite woman knows she needs to keep a clear head in matters of romance. “I have put you under oath,” she tells her companions, “that you try not to awaken or arouse love in me until it feels inclined.” The Shulammite knows that feelings can quickly overpower reason. She realizes, for instance, that others could pressure her to yield to the advances of someone who isn’t right for her. Even her own feelings could cloud good judgment. So the Shulammite remains like “a wall.”—Song of Solomon 8:4, 10.
Is your view of love as mature as that of the Shulammite? Can you listen to your head and not just your heart? (Proverbs 2:10, 11) Sometimes others might try to pressure you into a relationship before you’re ready for it. You might even bring such pressure upon yourself. For example, when you see a boy and girl walking hand in hand, do you feel desperate to have the same kind of relationship? Would you settle for someone who doesn’t share your Bible-based beliefs? The Shulammite girl was mature when it came to matters of romance. You can be too! |
Examining the Scriptures—2021
2020 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2021 | September
Wednesday, September 1
My Father has kept working until now, and I keep working.—John 5:17.
Do the examples set by Jehovah and Jesus in working hard imply that it is not necessary for us to rest? Not at all. Jehovah never gets tired, so he does not need physical rest. The Bible does say that after Jehovah created the heavens and the earth, “he rested and refreshed himself.” (Ex. 31:17) However, that evidently means that Jehovah paused and found satisfaction in what he had made. And although Jesus worked hard while he lived on earth, he still made time to rest and to enjoy meals with his friends. (Matt. 14:13; Luke 7:34) The Bible encourages God’s people to be workers. His servants are to be industrious rather than lazy. (Prov. 15:19) Perhaps you work secularly to care for your family. And all disciples of Christ have the responsibility to share in the work of preaching the good news. Still, you also need to get sufficient rest. w19.12 2 ¶2; 3 ¶4-5
Thursday, September 2
Christ suffered for you, leaving a model for you to follow his steps closely.—1 Pet. 2:21.
Avoid telling stories about the demons. In this regard, we want to imitate the example set by Jesus. Before he came to earth, Jesus lived in heaven, and he knew a lot about Satan and the demons. But he did not relate stories about what those wicked spirits had done. Jesus wanted to be a witness of Jehovah, not a publicity agent for Satan. We can imitate Jesus by not spreading stories about the demons. Instead, we show by our words that our “heart is stirred by something good,” that is, the truth. (Ps. 45:1) Do not be terrified of wicked spirits. In this imperfect world, bad things may happen to us. Accidents, sickness, or even death may come without warning. But we should not think that invisible spirits are responsible. The Bible explains that “time and unexpected events” can overtake anyone. (Eccl. 9:11) As for the demons, Jehovah has shown that he is far more powerful than they are. w19.04 23-24 ¶13-14
Friday, September 3
The existing authorities stand placed in their relative positions by God.—Rom. 13:1.
Do elders comply with secular laws about reporting an allegation of child abuse to the secular authorities? Yes. In places where such laws exist, elders endeavor to comply with secular laws about reporting allegations of abuse. Such laws do not conflict with God’s law. (Acts 5:28, 29) So when they learn of an allegation, elders immediately seek direction on how they can comply with laws about reporting it. Elders assure victims and their parents and others with knowledge of the matter that they are free to report an allegation of abuse to the secular authorities. But what if the report is about someone who is a part of the congregation and the matter then becomes known in the community? Should the Christian who reported it feel that he has brought reproach on God’s name? No. The abuser is the one who brings reproach on God’s name. w19.05 10 ¶13-14
Saturday, September 4
The wisdom of this world is foolishness with God.—1 Cor. 3:19.
The Bible instructs the husband and wife to honor each other and their marriage vows. It encourages marriage mates to have a deep sense of commitment to each other, stating: “A man will leave his father and his mother and he will stick to his wife, and they will become one flesh.” (Gen. 2:24) In contrast, those influenced by the wisdom of the world promote a different view, saying that each spouse should focus on his or her own needs. “In some ceremonies,” notes one book about divorce, “the traditional pledge to marry for ‘as long as we both shall live’ was replaced with the more limited promise to marry for ‘as long as we both shall love.’” Such a casual view of marriage has led to countless broken families and has caused immeasurable emotional harm. Without a doubt, the world’s disrespectful view of marriage is a foolish teaching. w19.05 23 ¶12
Sunday, September 5
Stop being molded by this system of things.—Rom. 12:2.
Paul was concerned because some Christians were apparently being influenced by the unwholesome reasonings and philosophies promoted by Satan’s world. (Eph. 4:17-19) That can happen to any one of us. In a desperate attempt to turn us away from Jehovah, Satan, the god of this system of things, uses various tactics. One of them is that of exploiting any tendency we may have toward selfish ambition or self-promotion. He may even use certain aspects of our background, our culture, or our education to bring us over to his way of thinking. Is it possible for us to root out things that are “strongly entrenched” in our minds? (2 Cor. 10:4) Notice how Paul answers: “We are overturning reasonings and every lofty thing raised up against the knowledge of God, and we are bringing every thought into captivity to make it obedient to the Christ.” (2 Cor. 10:5) Yes, with Jehovah’s help we can actually gain control over wrong reasonings. w19.06 8 ¶1-3
Monday, September 6
As for me, drawing near to God is good for me. I have made the Sovereign Lord Jehovah my refuge.—Ps. 73:28.
Although deeply distressed, Hannah, David, and a psalmist all relied on Jehovah for help. They shared their anxiety with him through fervent prayer. They spoke freely to him about the reasons why they were so stressed. And they continued to go to Jehovah’s place of worship. (1 Sam. 1:9, 10; Ps. 55:22; 73:17; 122:1) Jehovah compassionately responded to each one of them. Hannah gained peace of mind. (1 Sam. 1:18) David wrote: “Many are the hardships of the righteous one, but Jehovah rescues him from them all.” (Ps. 34:19) And the psalmist later felt that Jehovah had “taken hold of [his] right hand,” guiding him with loving advice. (Ps. 73:23, 24) What do we learn from these examples? At times, we will be burdened with problems that cause us stress. But we can cope if we meditate on how Jehovah has helped others, rely on him in prayer, and obey him by doing what he asks us to do.—Ps. 143:1, 4-8. w19.06 17 ¶14-15
Tuesday, September 7
Even if you should suffer for the sake of righteousness, you are happy.—1 Pet. 3:14.
Never allow anything that mere humans say or do to make you feel ashamed of being one of Jehovah’s Witnesses. (Mic. 4:5) Consider the example set by the apostles in Jerusalem just after Jesus was put to death. They knew how much the Jewish religious leaders hated them. (Acts 5:17, 18, 27, 28) Yet, every day they continued to go to the temple and publicly identify themselves as disciples of Jesus. (Acts 5:42) They refused to cower in fear. We too can defeat our own fear of man by regularly and publicly identifying ourselves as Jehovah’s Witnesses—at work, at school, and in our neighborhood. (Acts 4:29; Rom. 1:16) Why were the apostles happy? They knew why they were hated, and they considered it an honor to be mistreated for doing Jehovah’s will. (Luke 6:23; Acts 5:41; 1 Pet. 2:19-21) When we understand that we are hated for doing what is right, we will never allow the hatred of men to paralyze us with fear. w19.07 7 ¶19-20
Wednesday, September 8
It is lawful to do a fine thing on the Sabbath.—Matt. 12:12.
Jesus and his Jewish followers observed the Sabbath because they were under the Mosaic Law. But Jesus showed by word and deed that keeping the Sabbath was to be reasonable and that kind and helpful actions were allowable. (Matt. 12:9-11) He did not view performing kind and helpful actions as a violation of the Sabbath. Jesus’ actions highlighted a key feature of the Sabbath. Because God’s people rested from their daily labor, they were able to focus on spiritual things. Jesus grew up in a family that must have used the Sabbath for spiritual benefit. That is reflected in what we read about Jesus when he was in his hometown of Nazareth: “According to [Jesus’] custom on the Sabbath day, he entered the synagogue and stood up to read.” (Luke 4:15-19) Also, his disciples had so much respect for the Sabbath law that they stopped preparations for Jesus’ burial until the Sabbath day was over.—Luke 23:55, 56. w19.12 4 ¶10
Thursday, September 9
You had no hope.—Eph. 2:12.
Every Christian minister is involved in helping to find honesthearted ones. We could liken this work to finding a lost child. In what way? Consider the real-life example of a three-year-old boy who wandered away from home. About 500 people were involved in searching for him. Finally, some 20 hours after the child went missing, a volunteer discovered the little boy in a cornfield. That volunteer refused to take credit for locating the boy. He said: “It took hundreds of people to find him.” Many people are like that child. They feel lost. They have no hope, but they want help. Over eight million of us are involved in trying to find these deserving ones. You may not personally find someone who will study the Bible with you. However, other publishers working the same territory may find someone who wants to learn the truth found in God’s Word. When a brother or sister meets someone who becomes a disciple of Christ, everyone who shared in the search has good reason to rejoice. w19.07 16-17 ¶9-10
Friday, September 10
I am pressing on toward the goal.—Phil. 3:14.
The apostle Paul reminded the Christians in Philippi of the need to keep running with endurance. The congregation faced hostility from the start. It all began when, in response to the divine invitation to “step over into Macedonia,” Paul and Silas arrived in Philippi about 50 C.E. (Acts 16:9) There they found a woman named Lydia, who “was listening, and Jehovah opened her heart wide” to the good news. (Acts 16:14) She soon got baptized along with her household. However, the Devil was not idle. Men of the city dragged Paul and Silas before the civil magistrates and falsely accused them of causing a disturbance. As a result, Paul and Silas were beaten, imprisoned, and later urged to leave the city. (Acts 16:16-40) Did they give up? Never! And what about the brothers and sisters in the newly formed congregation? Commendably, they too endured! No doubt they were greatly encouraged by the good example that Paul and Silas set for them. w19.08 2 ¶1-2
Saturday, September 11
Be filled with righteous fruit.—Phil. 1:11.
No doubt this “righteous fruit” included love for Jehovah and his people. That would also include speaking to others about our faith in Jesus and our wonderful hope. We bear “righteous fruit” when we actively share in the most important work of making disciples. (Matt. 28:18-20) No matter what our circumstances, we can shine as illuminators. In some cases, what seems to be an obstacle to declaring the good news may turn out to be an opportunity for us to preach. The apostle Paul, for example, was under house arrest in Rome when he wrote his letter to the Philippians. But his chains did not hold him back from preaching to his captors and to visitors. Paul preached zealously under these circumstances, and this gave the brothers confidence and courage “to speak the word of God fearlessly.”—Phil. 1:12-14; 4:22. w19.08 12 ¶15-16
Sunday, September 12
Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you in due time.—1 Pet. 5:6.
The most important reason for us to cultivate humility is that it pleases Jehovah. The apostle Peter made this clear when he wrote the words of today’s text. Commenting on Peter’s words, the book “Come Be My Follower” says in chapter 3, paragraph 23: “Haughtiness is like poison. The effects can be devastating. It is a quality that can render the most gifted human useless to God. Humility, on the other hand, can make even the least one very useful to Jehovah. . . . [He] will . . . delight in rewarding you for your humility.” Really, could we hope for anything better than to bring joy to Jehovah’s heart? (Prov. 23:15) Besides pleasing Jehovah, we receive many benefits when we cultivate humility. Humility draws other people to us. To understand why, put yourself in the shoes of others.—Matt. 7:12. w19.09 4 ¶8-9
Monday, September 13
Everyone proud in heart is detestable to Jehovah.—Prov. 16:5.
Elders work hard for the benefit of their brothers and sisters. And they do not let their authority make them unduly proud. Instead, they treat the congregation tenderly. (1 Thess. 2:7, 8) Their deep love and humble attitude affect how they speak to others. Andrew, an experienced elder, says: “I have found that the brothers and sisters generally respond well to an elder’s kindness and genuine warmth. These qualities motivate the congregation to cooperate with the elders.” Another longtime elder, named Tony, comments: “I try to apply the counsel found at Philippians 2:3 and constantly work at viewing others as superior to me. This helps me to avoid acting like a dictator.” Elders must be humble, just as Jehovah is humble. Although Jehovah is the Sovereign of the universe, he “stoops down” to raise “the lowly from the dust.” (Ps. 18:35; 113:6, 7) In fact, Jehovah detests those who are proud and arrogant. w19.09 16-17 ¶11-12
Tuesday, September 14
Take my yoke upon you.—Matt. 11:29.
To find refreshment under Jesus’ yoke, we must keep the right perspective. We are doing Jehovah’s work, so it must be done Jehovah’s way. We are the workers, and Jehovah is the Master. (Luke 17:10) If we try to do his work our way, we will find ourselves fighting against the yoke. On the other hand, we can do extraordinary things and overcome any obstacle if we follow Jehovah’s guidance. Remember that nobody can stop his will from being accomplished! (Rom. 8:31; 1 John 4:4) Our goal is to bring glory to our loving Father, Jehovah. Those in the first century who were motivated by greed or self-interest soon became unhappy and abandoned Jesus’ yoke. (John 6:25-27, 51, 60, 66; Phil. 3:18, 19) By contrast, those who were motivated by an unselfish love of God and love of neighbor happily carried that yoke throughout their life on earth, with the prospect of serving with Christ in heaven. Like them, we will remain happy by carrying Jesus’ yoke with the right motive. w19.09 20 ¶1; 24-25 ¶19-20
Wednesday, September 15
You will know the truth, and the truth will set you free.—John 8:32.
Think of the blessings you enjoy because you have been liberated from long-held unscriptural beliefs. What a joy to have such freedom! You can expect greater freedom to come. In the near future, Jesus will act decisively to eliminate false religion and corrupt human rulership. God will protect “a great crowd” who serve him, and then he will allow them to enjoy blessings in an earthly paradise. (Rev. 7:9, 14) A vast number will be resurrected and will have the opportunity to be liberated from all the effects of Adam’s sin. (Acts 24:15) During the Thousand Year Reign, Jesus and his corulers will help to raise mankind to perfect physical and spiritual health. This time of restoration and liberation will be like the Jubilee in Israel. The result for all on earth who serve Jehovah loyally will be human perfection, free from sin. w19.12 12-13 ¶14-16
Thursday, September 16
Barnabas came to his aid.—Acts 9:27.
In the first century C.E., a generous man named Joseph (surnamed Barnabas) made himself available to be used by Jehovah. (Acts 4:36, 37) After Saul became a believer, many of the brothers were afraid to approach him because of his reputation as a persecutor of the congregations. However, warmhearted Barnabas came to Saul’s aid. (Acts 9:21, 26-28) Later, the elders in Jerusalem saw the need to provide encouragement to the brothers as far as Antioch of Syria. Whom did they send? Barnabas! They chose well. We are told that Barnabas “began to encourage them all to continue in the Lord with heartfelt resolve.” (Acts 11:22-24) Likewise today, Jehovah can help us to become a “son of comfort” to fellow Christians. For example, he might use us to comfort those who have lost loved ones in death. Or he may move us to visit or make a phone call to someone who is sick or depressed to share a few kind words. Will you allow Jehovah to use you as he did Barnabas?—1 Thess. 5:14. w19.10 22 ¶8
Friday, September 17
Whoever forgives a transgression seeks love, but the one who keeps harping on a matter separates close friends.—Prov. 17:9.
Sometimes when we work closely with our friends, we become aware not only of their strengths but also of their weaknesses. What can help us deal with this challenge? Realistically, we cannot expect perfection from our brothers and sisters. Therefore, once we have formed close friendships, we need to work hard at keeping those newly formed bonds alive. If our friends make a mistake, we may need to give kind but frank counsel based on God’s Word. (Ps. 141:5) And if they hurt us, we need to forgive them. Once we have forgiven them, we must avoid the temptation to bring the offense up again in the future. How vital it is during these critical times to focus on the strengths of our brothers and sisters rather than on their weaknesses! Doing so strengthens the bond we share with them, and we will need close friends during the great tribulation. w19.11 6 ¶13, 16
Saturday, September 18
Make disciples of people of all the nations, . . . teaching them to observe all the things I have commanded you.—Matt. 28:19, 20.
As we conduct Bible studies, we have to try our best to “make disciples . . . , teaching them to observe all the things [Jesus has] commanded.” We need to help people understand how important it is for them to take their stand for Jehovah and his Kingdom. This means trying to motivate people to make the truth their own by applying what they learn, dedicating their life to Jehovah, and getting baptized. Only then will they survive Jehovah’s day. (1 Pet. 3:21) There is very little time between now and the end of this system of things. For this reason, we cannot afford to keep studying the Bible with people who have no clear intention of becoming Christ’s disciples. (1 Cor. 9:26) Our work is urgent! There are many people who have yet to hear the Kingdom message before it is too late. w19.10 11-12 ¶14-15
Sunday, September 19
He will . . . put the incense on the fire before Jehovah.—Lev. 16:13.
On the yearly Day of Atonement, the nation of Israel came together and animal sacrifices were offered up. Those sacrifices helped to remind the Israelites that they needed to be cleansed of sin! First, though, the high priest had the task of pouring holy incense onto fiery coals and filling the room with a sweet-smelling aroma. What can we learn from that? The Bible indicates that the acceptable prayers of Jehovah’s faithful worshippers are like incense. (Ps. 141:2; Rev. 5:8) It was with great respect that the high priest brought the incense into the presence of Jehovah. Similarly, when we approach Jehovah in prayer, we do so with deep respect. We are in awe of him. We deeply appreciate that our Creator allows us to approach him and draw close to him, as a child to a father. (Jas. 4:8) He accepts us as his friends! (Ps. 25:14) We appreciate this privilege so much that we would never want to disappoint him. w19.11 20-21 ¶3-5
Monday, September 20
How many your works are, O Jehovah! You have made all of them in wisdom. The earth is full of what you have made.—Ps. 104:24.
How do most people where you live view work? In many countries, people are working harder and longer than ever before. Overworked people are often too busy to rest, to spend time with their families, or to satisfy their spiritual need. (Eccl. 2:23) On the other hand, some people do not like to work at all and make excuses for not working. (Prov. 26:13, 14) In contrast with the world’s unbalanced attitudes, consider the way that Jehovah and Jesus view work. There is no question that Jehovah is a worker. Jesus made that clear, saying: “My Father has kept working until now, and I keep working.” (John 5:17) Think of all the work God did as he created countless spirit creatures and the vast universe. We also see ample evidence of God’s creative works on the beautiful earth where we live. w19.12 2 ¶1-2
Tuesday, September 21
I have found David . . . a man agreeable to my heart.—Acts 13:22.
How did David come to be so close to Jehovah? David learned about Jehovah from creation. When David was young, he spent many hours outdoors, caring for his father’s sheep. Perhaps it was then that he began to meditate on the things Jehovah had made. For example, as David gazed up at night, not only would he have seen a canopy of stars but he would also have discerned the qualities of the One who made them. (Ps. 19:1, 2) When David reflected on the way humans were made, he saw Jehovah’s wonderful wisdom at work. (Ps. 139:14) As David tried to comprehend Jehovah’s works, he felt humbled. (Ps. 139:6) What is the lesson for us? In your daily life, meditate on what the creation around you—the plants, animals, and people—teaches you about Jehovah. Then each new day will be full of lessons about your loving Father. (Rom. 1:20) And each day you will see your love for him grow more intense. w19.12 19-20 ¶15-17
Wednesday, September 22
By faith Moses, when grown up, refused to be called the son of Pharaoh’s daughter.—Heb. 11:24.
Moses acted on what he learned. When he was about 40 years old, Moses chose to associate with God’s people, the Hebrews, rather than to be known as “the son of Pharaoh’s daughter.” Moses gave up a prominent position. By siding with the Hebrews, who were slaves in Egypt, he risked the wrath of Pharaoh, a powerful ruler who was viewed as a god. What an outstanding act of faith! Moses trusted in Jehovah. Such trust is a foundation stone of a lasting relationship. (Prov. 3:5) What is the lesson for us? Like Moses, all of us have a decision to make: Will we choose to serve God and associate with his people? We may have to make sacrifices to serve God, and we risk being opposed by those who do not know Jehovah. But if we trust in our heavenly Father, we can count on his support! w19.12 17 ¶5-6
Thursday, September 23
Jehovah God went on to form the man out of dust from the ground and to blow into his nostrils the breath of life.—Gen. 2:7.
Even though we are made from the dust of the earth, we are worth far more than a handful of dirt. Consider just some of the reasons why we know that we are valuable to Jehovah. He created humans with the ability to reflect his qualities. (Gen. 1:27) In doing so, he elevated us above the rest of physical creation, putting us in charge of the earth and the animals. (Ps. 8:4-8) Even after Adam sinned, Jehovah continued to value humans. He values us so highly that he gave his beloved Son, Jesus, as a ransom for our sins. (1 John 4:9, 10) Applying the benefits of the ransom, Jehovah will resurrect those who have died as a result of Adam’s sin, “both the righteous and the unrighteous.” (Acts 24:15) His Word shows that we are precious to him no matter what our health condition, financial situation, or age may be.—Acts 10:34, 35. w20.01 15 ¶5-6
Friday, September 24
Mind your own business.—1 Thess. 4:11.
A person does not inherit his heavenly hope from his family. He receives it from God. (1 Thess. 2:12) So avoid asking questions that could hurt others. For example, we would not ask the wife of an anointed brother how she feels about the prospect of living forever on earth without her husband. After all, we can be absolutely sure that in the new world, Jehovah will “satisfy the desire of every living thing.” (Ps. 145:16) If we do not treat anointed ones as more important than others, we also protect ourselves. How? The Bible tells us that some anointed ones might not remain faithful. (Matt. 25:10-12; 2 Pet. 2:20, 21) But if we avoid “admiring personalities,” we will never follow others, even those who are anointed or well-known or those who have served Jehovah for a long time. (Jude 16, ftn.) Then, if they become unfaithful or leave the congregation, we will not lose our faith in Jehovah or stop serving him. w20.01 29 ¶9-10
Saturday, September 25
Become imitators of God, as beloved children.—Eph. 5:1.
As Jehovah’s “beloved children,” we do our best to imitate him. We imitate his qualities by being loving, kind, and forgiving in our dealings with others. When those who do not know God see our fine conduct, they may be motivated to learn more about him. (1 Pet. 2:12) Christian parents have good reason to imitate Jehovah in the way they treat their children. When they do, their children may want to form their own friendship with our loving Father. We are proud of our heavenly Father, Jehovah, and want others to come to know him. In our heart, we all feel as did King David, who wrote: “I will boast in Jehovah.” (Ps. 34:2) What, though, if we are timid? How can we become bold? We grow bold when we focus on how happy we can make Jehovah and how much others will benefit from learning about him. Jehovah will give us the courage we need. He helped our first-century brothers to become bold, and he will help us too.—1 Thess. 2:2. w20.02 11 ¶12-13
Sunday, September 26
Go, therefore, and make disciples . . . , baptizing them.—Matt. 28:19.
Many who study the Bible progress to baptism. However, some who regularly study the Bible with us seem reluctant to become disciples. They enjoy their studies, but they are not progressing to baptism. If you are conducting a Bible study, we are sure that you want to help your student to apply what he learns and to become a disciple of Christ. Jehovah wants people to serve him because they love him. So our goal is to help our students to understand that Jehovah cares deeply about them as individuals and that he loves them very much. We want to help them to see Jehovah as “a father of the fatherless and a protector of widows.” (Ps. 68:5) As your students come to appreciate God’s love for them, their heart will likely be touched and their own love for him will grow. So help your students to understand that our loving God wants them to gain everlasting life, and he is ready to help them to achieve that goal. w20.01 3 ¶7-8
Monday, September 27
I received much joy and comfort on hearing of your love.—Philem. 7.
The apostle Paul was humble, so he sought and received encouragement from his friends. He did not worry about being viewed as a weak person if he acknowledged that he had been comforted by others during times of distress. (Col. 4:7-11) When we humbly acknowledge that we need encouragement, our brothers and sisters will gladly give us the support we need. Paul knew that the Scriptures would comfort him. (Rom. 15:4) They would also give him wisdom to face any trial. (2 Tim. 3:15, 16) When imprisoned in Rome for the second time, Paul felt that his death was near. He asked Timothy to come to him quickly and bring “the scrolls.” (2 Tim. 4:6, 7, 9, 13) Why? Because those scrolls were likely portions of the Hebrew Scriptures that Paul could use in his personal Bible study. When we imitate Paul by regularly studying God’s Word, Jehovah will use the Scriptures to soothe us—no matter what trials we face. w20.02 23-24 ¶14-15
Tuesday, September 28
Stop judging that you may not be judged.—Matt. 7:1.
Eliphaz, Bildad, and Zophar did not spend their time thinking about how they could help Job. Instead, they were thinking about how they could prove that Job had done something wrong. They made some accurate statements, but much of what they said about Job and about Jehovah was either unkind or untrue. They judged Job harshly. (Job 32:1-3) How did Jehovah respond? His anger burned hot against those three men. He called them foolish and made them ask Job to pray for them. (Job 42:7-9) We learn a number of lessons from the bad examples set by Eliphaz, Bildad, and Zophar. First, we should not judge our brothers. (Matt. 7:2-5) Instead, we should listen carefully to them before we speak. Only then will we be able to understand their situation. (1 Pet. 3:8) Second, when we do speak, we must make sure that our words are kind and our statements accurate. (Eph. 4:25) And third, Jehovah takes a keen interest in what we say to one another. w20.03 22-23 ¶15-16
Wednesday, September 29
Carry on prayer on every occasion.—Eph. 6:18.
It is often when we are teaching others about Jehovah that we ourselves come to know him better. For example, we see direct evidence of Jehovah’s compassion when he guides us to those who have the right heart condition. (John 6:44; Acts 13:48) We see the power of God’s Word at work as we watch those with whom we study break free from bad habits and begin to put on the new personality. (Col. 3:9, 10) And we see proof of God’s patience as he gives many in our territory numerous opportunities to learn about him and be saved. (Rom. 10:13-15) However, no matter how long we have been serving Jehovah, we should never take our relationship with him for granted. One of the most obvious ways we can prove that we value our friendship with God is by talking to him in prayer. Good communication is the lifeblood of a strong relationship. So draw close to God by praying often, never being afraid to express your innermost thoughts to him. w19.12 19 ¶11, 13-14
Thursday, September 30
Your sins have been forgiven.—1 John 2:12.
What relief that thought brings to us! As King of God’s Kingdom, Jesus will undo any damage Satan and his system may inflict on us. (Isa. 65:17; 1 John 3:8; Rev. 21:3, 4) What hope that inspires in us! And even though Jesus has given us a challenging assignment, he is with us, supporting us through the last days of this system. (Matt. 28:19, 20) What courage that builds in us! Relief, hope, and courage—these are some of the solid foundation stones on which our peace of mind is built. How, then, can you retain your peace of mind when you are shaken by severe trials? You can do so by imitating the things Jesus did. First, pray and persist in prayer. Second, obey Jehovah and preach zealously even when it is difficult to do so. And third, look to your friends to help you through trials. Then the peace of God will guard your mind and heart. (Phil. 4:6, 7) And like Jesus, you will conquer any trial.—John 16:33. w19.04 13 ¶16-17 |
Mankind’s Search for God (sh)
1990 | https://wol.jw.org/en/wol/publication/r1/lp-e/sh | Picture Credits
Pictures are listed below by page number and, where necessary, are numbered in parentheses in order of appearance on page (clockwise from top left).
▪ Page 4, (1) Ladislav Janicek, Transglobe Agency, Hamburg; (3) Camerapix; (4) G. Deichmann, Transglobe Agency, Hamburg.
▪ Page 21, (1) Photo: Andy Bernhaut Archive; (2) Sung Kyun Kwan University, Seoul, Korea.
▪ Page 25, Reproduced from Medicine and the Artist (Ars Medica) by permission of the Philadelphia Museum of Art (Hermann Struck).
▪ Page 27, By permission of the British Library.
▪ Page 33, (1) Musée Guimet, Paris; (4) Ernst Haas, Transglobe Agency, Hamburg.
▪ Page 36, By courtesy of the University of Hong Kong.
▪ Page 39, Based on a map copyrighted by Pictorial Archive (Near Eastern History) Est. and Survey of Israel.
▪ Page 47, The University Museum, University of Pennsylvania (neg. #22065).
▪ Page 50, Courtesy of the Trustees of The British Museum.
▪ Page 55, (1, 2) Courtesy of The British Museum.
▪ Page 57, Musée du Louvre, Paris.
▪ Page 61, (1, 3) Courtesy of English Heritage; (2) Courtesy of Colchester and Essex Museum.
▪ Page 63, (1) Pictorial Archive (Near Eastern History) Est.; (2, 3) Courtesy of The British Museum; (4) Musée du Louvre, Paris.
▪ Page 64, (1) Rhodos Museum, Greece; (2) Olympia Museum, Greece; (3) Kos Museum, Greece.
▪ Page 82, (1) Academia Sinica, Taipei.
▪ Page 87, (2, 3) NASA photos.
▪ Page 99, (2, 3) Courtesy of The British Museum.
▪ Page 100, (2) VIDOC (Visuele Documentatie) Koninklijk Instituut voor de Tropen, Amsterdam.
▪ Page 101, (1) Ann & Bury Peerless.
▪ Page 107, (1) Baldev, Transglobe Agency, Hamburg; (2) Gurmeet Thukral, Transglobe Agency, Hamburg.
▪ Page 117, (1) Art Gallery, Thanjavur, India. Photo by Eswar M. Katkar.
▪ Page 118, By courtesy of the Board of Trustees of the Victoria and Albert Museum.
▪ Page 123, (3) Harry Burdich, Transglobe Agency, Hamburg.
▪ Page 133, Courtesy of the Trustees of The British Museum.
▪ Page 150, (1) By permission of the British Library.
▪ Page 165, Collection of the National Palace Museum, Taipei, Taiwan.
▪ Page 173, (1) Courtesy of The British Museum.
▪ Page 177, (2) Sung Kyun Kwan University, Seoul, Korea.
▪ Page 181, Sung Kyun Kwan University, Seoul, Korea.
▪ Page 198, U.S. National Archives photo.
▪ Page 211, Musée du Louvre, Paris.
▪ Page 215, GPO, Jerusalem.
▪ Page 220, Estate of Roloff Beny.
▪ Page 221, By permission of the British Library.
▪ Page 222, Bob Stoff.
▪ Page 226, Horst Löber, Transglobe Agency, Hamburg.
▪ Page 227, GPO, Jerusalem.
▪ Page 230, Garo Nalbandian.
▪ Page 231, (2) GPO, Jerusalem.
▪ Page 233, GPO, Jerusalem.
▪ Page 237, Pictorial Archive (Near Eastern History) Est.
▪ Page 238, (2, 3, 6) Pictorial Archive (Near Eastern History) Est.
▪ Page 241, Israel Department of Antiquities and Museums; photograph from Israel Museum, Jerusalem.
▪ Page 259, Société Royale de Papyrologie du Caire.
▪ Page 264, Foto: servicio de Cultura-Institución Príncipe de Viana, del Gobierno de Navarra.
▪ Page 275, (1) Scala/Art Resource; (2) Foto: servicio de Cultura-Institución Príncipe de Viana, del Gobierno de Navarra.
▪ Page 277, (1) Museo Egizio, Turin; (3) Scala/Art Resource.
▪ Page 283, Courtesy of the Biblioteca Nacional, Madrid, Spain; (2-4) Exposición de Antiguos Instrumentos de Tortura, Toledo, Spain.
▪ Page 286, (1, 2) Garo Nalbandian.
▪ Page 289, (1-4) Camerapix.
▪ Page 290, Camerapix.
▪ Page 298, (1) Garo Nalbandian; (2) Carl Purcell, Transglobe Agency, Hamburg.
▪ Page 307, The Pierpont Morgan Library, New York, N.Y.
▪ Page 314, (2) Kunstsammlungen der Veste Coburg.
▪ Page 333, (1) From a Photograph by Mrs. J. M. Cameron; (2) Photo: New York Times, Berlin-33225115; (3) National Library of Medicine; (4) Courtesy of the Trustees of The British Museum.
▪ Page 335, (1) NASA photo.
▪ Page 337, (1) NASA photo. |
A Fascinating Visit to Olympic National Park | https://wol.jw.org/en/wol/d/r1/lp-e/102002009 | A Fascinating Visit to Olympic National Park
HAVING been raised close to the original Mount Olympus in southern Europe, I was naturally curious about the Olympian qualities of a thumb of land thousands of miles away that extends into the Pacific from the edge of North America. A friend’s mention of rain forests in that remote area—5,000 miles [8,000 km] northwest of the Amazon—was enough to lure me to Olympic National Park.
A little homework before the visit revealed that the 900,000-acre [350,000 ha] park, located in the northwest corner of the United States in Washington State, is an intriguing array of natural wonders. Here, beneath the Pacific mist that enfolds shoreline and timberline, one can discover large trees, jagged coastline, and some of the wettest weather on earth. The park has tall mountains, snowcapped and overrun with slow-moving glaciers, and a rain forest as mysterious and dark as any in the Amazon region.
In 1788 an English captain named the highest peak—rising to just under 8,000 feet [at just under 2,500 meters]—Mount Olympus, after the legendary home of the mythical gods of Greece. To preserve this untamed wilderness, Olympic National Park was established in 1938.
Rain Forests in North America?
On a pleasant autumn morning, Mike, a native of the area and a guide, waited for my wife and me at the park headquarters, in Port Angeles. A tall, barrel-chested man, Mike takes pride in showing the treasures of the rain forest to visitors like us. “The rain forests are perhaps the most extraordinary phenomena at Olympic,” he said with evident exuberance. “The term is usually applied to tropical forests. Ours here are among the less extensive rain forests in temperate latitudes.” When I ask for an explanation, Mike is quick with the math: The forests are fed by the abnormally high rainfall on the western slopes of the Olympic Mountains, ranging from about 80 inches [200 cm] a year near the coast to 150 inches [400 cm] or more along the river valleys in the foothills. Three valleys contain most of the rain forests: those of the Hoh, Queets, and Quinault rivers.
Our footsteps on the nearly two feet [.5 m] of duff on the forest floor are muffled. The thickness of the trees keeps out wind; even the rain that so frequently falls here filters down as a sort of green mist. The sun reaches us at the forest floor only in tiny, blurred patches. The softest birdsong seems loud, and occasionally deer flit like brown ghosts among the moss-laden trunks.
Where Trees Sprout on Other Trees
Since the ground cover is so dense, seeds rarely get a chance to grow—which is why most of the biggest trees in the forest sprouted from nurse logs. These are fallen, decomposing trees that act as a fertile host to seeds that drop onto them. It is not uncommon to see several great trees growing in a line along one fallen giant, and the prevalence of nurse logs accounts for the occasional occurrence of colonnades of trees—as if they had been carefully planted in rows.
As we leave behind the level trails and climb higher into the Olympics, the forest changes, with record-size Pacific silver fir and alpine fir being the predominant species. Mount Olympus has 7 glaciers on its flanks, with ice 900 feet [300 m] thick in places, and there are more than 50 glaciers in the high country.
Jagged Peaks and Glacier-Mantled Ramparts
The calories burned on that strenuous hike had to be replaced. Thus, our next day started with a hearty breakfast at a diner in Port Angeles. Arlene, our friendly waitress, was thrilled not so much with the rainfall in the area as with the snow. She insisted that we would see nothing of the wonders of the Olympics if we didn’t visit higher ground toward the eastern snowcapped slopes of the park.
As we followed the road east of Port Angeles to Deer Park, we soon found ourselves on mostly steep unpaved roadway with a succession of hairpin turns. We were rewarded with a magnificent view both to the north and to the south, across the Strait of Juan de Fuca to Vancouver Island and toward the lofty, icy heart of the Olympic Mountains. In the alpine meadows, we could see numerous deer and some delicate plants that grow nowhere else on earth, including the piper bellflower and the Flett violet.
Next we came to Hurricane Ridge. It is easy to see why the road leading to it is a popular mountain highway in the park. It is a good road, starting near park headquarters and finishing at an altitude of 5,757 feet [1,755 m] in flowering meadows right on the edge of the Olympics. From there, the mountains extend into the distance to the south, a succession of snowy peaks with glaciers filling the valleys between them. As we gazed at the view, piled masses of clouds scurried across from the west.
The first avalanche lilies bloom as the snow withdraws from the meadows, and for the next three months, there is a succession of colorful flowers. Browsing deer can be seen against the splendid mountain backdrop, and sometimes mountain goats can be spotted clinging to the steep cliffs above the highway.
The Pounding Surf of the Pacific
Access to the very best of the Olympic beaches is for the hiker rather than the driver. Hiking through the woods from the eastern town of Forks, we reached beaches with tide pools that were full of endlessly fascinating marine life. Beyond Teahwhit Head, we came upon the Giants Graveyard, a confused offshore jumble of contorted rock formations that break the huge Pacific surges into foam. Trees along these shores are bent almost flat by the constant push of the battering wind off the sea. As we walked down into the gale, we were surrounded by beautifully shaped driftwood and smoothly polished stones.
For us the Olympic National Park experience was essentially one of wildness and timelessness. It filled us with awe for the Creator, “he in whose hand are the inmost depths of the earth and to whom the peaks of the mountains belong; to whom the sea, which he himself made, belongs and whose own hands formed the dry land itself.” (Psalm 95:4, 5)—Contributed.
[Box on page 25]
Why So Much Rainfall?
Moisture-laden clouds blowing inland from a warm Pacific coastal current are forced to rise by the high barrier of the Olympic Mountains. As the clouds ascend, they cool, and their moisture condenses into heavy rain or snow. Thus, the western slope of the mountains receives upwards of 140 inches [350 cm] of precipitation per year. Mount Olympus receives some 200 inches [500 cm], falling mostly as snow. However, land on its eastern side lying in what is known as a rain shadow stays comparatively dry.
[Map on page 22]
(For fully formatted text, see publication)
PACIFIC OCEAN
CANADA
U.S.A.
OLYMPIC NATIONAL PARK
[Pictures on page 23]
Glacier-capped Mount Olympus descends to the Hoh rain forest
[Picture on page 23]
An alpine lake in the Olympics
[Pictures on page 24]
In the alpine meadows, there are many deer and unique plants, such as the Flett violet
[Picture on page 24, 25]
Pacific shoreline of Kalaloch Beach
[Picture on page 25]
Sol Duc Falls
[Picture on page 25]
Driftwood along Rialto Beach |
Revelation Climax (re)
1988 | https://wol.jw.org/en/wol/publication/r1/lp-e/re | Chapter 13
Buy Gold Refined by Fire
LAODICEA
1, 2. What is the location of the last of the seven congregations to receive a message from the glorified Jesus, and what are some features of the city?
LAODICEA is last of the seven congregations to receive a message from the resurrected Jesus. And what eye-opening, stimulating information it conveys!
2 Today, you would find the ruins of Laodicea near Denizli, about 55 miles southeast of Alasehir. In the first century, Laodicea was a prosperous city. Sitting on a major road junction, it was a key center for banking and commerce. Sale of a well-known eye salve added to its wealth, and it was also famous for its high-quality garments produced locally from a fine black wool. Lack of water, a major problem for the city, had been overcome by channeling water down from hot springs some distance away. Thus, the water would be only lukewarm by the time it arrived in the city.
3. How does Jesus open his message to the congregation in Laodicea?
3 Laodicea was near Colossae. In writing to the Colossians, the apostle Paul mentions a letter that he had sent to the Laodiceans. (Colossians 4:15, 16) We do not know what Paul wrote in that letter, but the message that Jesus now sends to the Laodiceans shows that they have fallen into a woeful spiritual condition. As usual, though, Jesus first cites his own credentials, saying: “And to the angel of the congregation in Laodicea write: These are the things that the Amen says, the faithful and true witness, the beginning of the creation by God.”—Revelation 3:14.
4. How is Jesus “the Amen”?
4 Why does Jesus call himself “the Amen”? This input adds judicial weight to his message. “Amen” is a transliteration of a Hebrew word meaning “surely,” “so be it,” and is used at the end of prayers to affirm the sentiments expressed therein. (1 Corinthians 14:16) Jesus is “the Amen” because his flawless integrity and sacrificial death confirmed and guaranteed the fulfillment of all of Jehovah’s precious promises. (2 Corinthians 1:20) Since that time, all prayers are properly addressed to Jehovah through Jesus.—John 15:16; 16:23, 24.
5. In what way is Jesus “the faithful and true witness”?
5 Jesus is also “the faithful and true witness.” In prophecy he is often associated with faithfulness, truth, and righteousness, for he is completely trustworthy as a servant of Jehovah God. (Psalm 45:4; Isaiah 11:4, 5; Revelation 1:5; 19:11) He is the greatest Witness for Jehovah. In fact, as “the beginning of the creation by God,” Jesus has declared God’s glory from the very start. (Proverbs 8:22-30) As a man on earth, he bore witness to the truth. (John 18:36, 37; 1 Timothy 6:13) After his resurrection, he promised holy spirit to his disciples and told them: “You will be witnesses of me both in Jerusalem and in all Judea and Samaria and to the most distant part of the earth.” From Pentecost 33 C.E. onward, Jesus directed these anointed Christians in preaching the good news “in all creation that is under heaven.” (Acts 1:6-8; Colossians 1:23) Truly, Jesus deserves to be called the faithful and true witness. The anointed Christians in Laodicea would benefit by listening to his words.
6. (a) How does Jesus describe the spiritual condition of the congregation in Laodicea? (b) What fine example of Jesus have the Christians in Laodicea failed to follow?
6 What message does Jesus have for the Laodiceans? He has no word of commendation. Frankly, he tells them: “I know your deeds, that you are neither cold nor hot. I wish you were cold or else hot. So, because you are lukewarm and neither hot nor cold, I am going to vomit you out of my mouth.” (Revelation 3:15, 16) How would you respond to such a message from the Lord Jesus Christ? Would you not awaken and examine yourself? Surely, those Laodiceans need to bestir themselves, for they have become spiritually indolent, apparently taking too much for granted. (Compare 2 Corinthians 6:1.) Jesus, whom they as Christians should have imitated, always displays a fiery zeal for Jehovah and his service. (John 2:17) Further, meek ones have found him to be always gentle and mild, as refreshing as a cup of cold water on a swelteringly hot day. (Matthew 11:28, 29) But the Christians in Laodicea are neither hot nor cold. Like the waters that flow down into their city, they have become tepid, lukewarm. They are liable to be completely rejected by Jesus, ‘vomited out of his mouth’! May we for our part always strive zealously, as did Jesus, to provide spiritual refreshment for others.—Matthew 9:35-38.
“You Say: ‘I Am Rich’”
7. (a) How does Jesus identify the root of the problem of the Christians in Laodicea? (b) Why does Jesus say that Laodicean Christians are “blind and naked”?
7 What really is the root of the Laodiceans’ problem? We get a good idea from Jesus’ next words: “Because you say: ‘I am rich and have acquired riches and do not need anything at all,’ but you do not know you are miserable and pitiable and poor and blind and naked.” (Revelation 3:17; compare Luke 12:16-21.) Living in a wealthy city, they feel confident because of their riches. Likely, their way of life has been affected by the stadium, theaters, and gymnasiums, so that they have become “lovers of pleasures rather than lovers of God.”a (2 Timothy 3:4) But the materially rich Laodiceans are impoverished spiritually. They have few, if any, ‘treasures stored up in heaven.’ (Matthew 6:19-21) They have not kept their eye simple, giving first place in their lives to God’s Kingdom. They are really in darkness, blind, with no spiritual vision. (Matthew 6:22, 23, 33) Moreover, in spite of the fine garments that their material wealth may have purchased, in Jesus’ eyes they are naked. They have no spiritual garments to identify them as Christians.—Compare Revelation 16:15.
8. (a) In what way does a situation like that in Laodicea exist also today? (b) How have some Christians deceived themselves in this greedy world?
8 What a shocking condition! But do we not often see a similar situation nowadays? What is the root cause? It is a self-confident attitude that springs from reliance upon material possessions and human resources. Like Christendom’s churchgoers, some of Jehovah’s people have deceived themselves, thinking that they can please God by merely attending meetings occasionally. They try to get by as merely token “doers of the word.” (James 1:22) Despite repeated warnings from the John class, they set their hearts on stylish clothes, cars, and homes, and on a life centered on recreation and pleasure. (1 Timothy 6:9, 10; 1 John 2:15-17) All of this results in a dulling of spiritual perception. (Hebrews 5:11, 12) Instead of being listlessly lukewarm, they need to rekindle “the fire of the spirit” and show refreshing eagerness to “preach the word.”—1 Thessalonians 5:19; 2 Timothy 4:2, 5.
9. (a) What words of Jesus should jolt lukewarm Christians, and why? (b) How may straying “sheep” be helped by the congregation?
9 How does Jesus regard lukewarm Christians? His candid words should jolt them: “You do not know you are miserable and pitiable and poor and blind and naked.” Their consciences are numbed to the point that they do not even realize their appalling state. (Compare Proverbs 16:2; 21:2.) This serious condition in the congregation cannot be lightly brushed aside. By setting a fine example of zeal and by shepherding in love, elders and others assigned by them may be able to awaken these straying “sheep” to their former joy of wholehearted service.—Luke 15:3-7.
Counsel on ‘Becoming Rich’
10. What is the “gold” that Jesus tells the Christians in Laodicea to buy from him?
10 Is there a cure for the sad situation in Laodicea? Yes, if those Christians will follow Jesus’ counsel: “I advise you to buy from me gold refined by fire that you may become rich.” (Revelation 3:18a) True Christian “gold,” refined by fire and with all the dross removed, will make them “rich toward God.” (Luke 12:21) Where can they buy such gold? Not from the local bankers but from Jesus! The apostle Paul explained what that gold is when he told Timothy to give orders to wealthy Christians “to work at good, to be rich in fine works, to be liberal, ready to share, safely treasuring up for themselves a fine foundation for the future.” Only by expending themselves in this way could they “get a firm hold on the real life.” (1 Timothy 6:17-19) The materially wealthy Laodiceans should have followed Paul’s advice and thus become spiritually rich.—See also Proverbs 3:13-18.
11. What modern-day examples do we have of those buying “gold refined by fire”?
11 Are there modern-day examples of those buying “gold refined by fire”? Yes, there are! Even while the Lord’s day was approaching, a small group of Bible students was awakening to the falsity of Christendom’s many Babylonish teachings, such as the Trinity, immortality of the soul, hellfire torment, infant baptism, and worship of images (including the cross and those of Mary). In championing Bible truth, these Christians proclaimed Jehovah’s Kingdom as mankind’s only hope and Jesus’ ransom sacrifice as the basis for salvation. Almost 40 years ahead of time, they pointed to 1914 as the year marked in Bible prophecy as the end of the times of the Gentiles, accompanied by startling developments on earth.—Revelation 1:10.
12. Who was one of those taking the lead among awakening Christians, and how did he set an outstanding example in storing up treasures in heaven?
12 Taking the lead among these awakening Christians was Charles Taze Russell, who, in the early 1870’s, formed a Bible study class in Allegheny (now part of Pittsburgh), Pennsylvania, U.S.A. When he started his search for truth, Russell was in partnership with his father and on his way to becoming a millionaire. But he sold out his chain-store business interests and spent his fortune in helping to finance the publishing of God’s Kingdom in all the earth. In 1884 Russell became the first president of the corporation now known as the Watch Tower Bible and Tract Society of Pennsylvania. In 1916 he died on a train near Pampa, Texas, en route to New York, exhausted by his final preaching tour of the western United States. He set an outstanding example of storing up spiritual treasures in heaven, an example that is today followed by hundreds of thousands of self-sacrificing pioneer ministers.—Hebrews 13:7; Luke 12:33, 34; compare 1 Corinthians 9:16; 11:1.
Applying Spiritual Eye Salve
13. (a) How will spiritual eye salve improve the condition of the Laodiceans? (b) What kind of garments does Jesus recommend, and why?
13 Jesus also sternly admonishes those Laodiceans: “Buy . . . white outer garments that you may become dressed and that the shame of your nakedness may not become manifested, and eyesalve to rub in your eyes that you may see.” (Revelation 3:18b) They should seek a cure for their spiritual blindness by purchasing curative eye salve, not that of the local healers, but of the kind that only Jesus can provide. This would help them to get spiritual discernment, helping them to walk in “the path of the righteous ones” with their beaming eyes focused on doing God’s will. (Proverbs 4:18, 25-27) Thus, they may put on, not the costly garments of black wool made locally in Laodicea, but fine “white outer garments” that proclaim their privileged identity as followers of Jesus Christ.—Compare 1 Timothy 2:9, 10; 1 Peter 3:3-5.
14. (a) What spiritual eye salve has been available since 1879? (b) What has been the ultimate source of the financial backing of Jehovah’s Witnesses? (c) In the use of contributions, how do Jehovah’s Witnesses differ from others?
14 Is spiritual eye salve available in modern times? Assuredly it is! In 1879 Pastor Russell, as he was affectionately called, began to publish in defense of truth the magazine that is known worldwide today as The Watchtower Announcing Jehovah’s Kingdom. In its second issue, he declared: “[This magazine] has, we believe, JEHOVAH for its backer, and while this is the case it will never beg nor petition men for support. When He who says: ‘All the gold and silver of the mountains are mine,’ fails to provide necessary funds, we will understand it to be time to suspend the publication.” Some television evangelists have amassed vast fortunes and lived in shameless (and sometimes immoral) luxury. (Revelation 18:3) In contrast, the Bible Students, known today as Jehovah’s Witnesses, have used all the unsolicited contributions received to organize and advance the worldwide preaching of Jehovah’s incoming Kingdom. The John class to this day directs the publishing of The Watchtower and Awake!, which magazines had a combined circulation in 2006 of more than 59 million. The Watchtower is available in about 150 languages. It is the official journal of a congregation of more than six million Christians who have used such spiritual eye salve in getting their eyes opened to false religion and to the urgency of preaching the good news in all the nations.—Mark 13:10.
Benefiting From Reproof and Discipline
15. Why does Jesus give strong counsel to the Christians in Laodicea, and how should the congregation react to it?
15 Let us return to the Laodiceans. How will they respond to the severe counsel from Jesus? Should they be disheartened and feel that Jesus no longer wants them as his followers? No, that is not the case at all. The message goes on to say: “All those for whom I have affection I reprove and discipline. Therefore be zealous and repent.” (Revelation 3:19) As with discipline from Jehovah, Jesus’ discipline is a sign of his love. (Hebrews 12:4-7) The Laodicean congregation should take advantage of his affectionate concern and apply his counsel. They should repent, recognizing that their lukewarmness amounts to sinning. (Hebrews 3:12, 13; James 4:17) Let their elders put materialistic ways behind them and “stir up like a fire” the gift they have from God. With the spiritual eye salve taking effect, let all in the congregation find refreshment as from a cooling draft of cold springwater.—2 Timothy 1:6; Proverbs 3:5-8; Luke 21:34.
16. (a) How are Jesus’ love and affection displayed today? (b) If we receive strong counsel, how should we react?
16 What of us today? Jesus continues to ‘love his own that are in the world.’ This he will do “all the days until the conclusion of the system of things.” (John 13:1; Matthew 28:20) His love and affection are displayed through the modern-day John class and the stars, or elders, in the Christian congregation. (Revelation 1:20) In these very trying times, the elders are deeply interested in helping all of us, old and young, to keep within the confines of the theocratic fold, resisting the independence, the materialistic greed, and the immoral filth of the world. If we receive strong counsel or discipline at times, remember that “the reproofs of discipline are the way of life.” (Proverbs 6:23) All of us are imperfect and should be zealous to repent as necessary so that we may be readjusted and remain in God’s love.—2 Corinthians 13:11.
17. How can wealth be spiritually dangerous to us?
17 We must not allow materialism, riches, or the lack of riches to make us lukewarm. Wealth can aid in opening up new possibilities of service, but it can also be dangerous. (Matthew 19:24) A well-to-do person may feel that he does not need to be as zealous in the preaching work as others, provided that he makes sizable donations from time to time. Or he may feel that being wealthy eninputs him to favors. Additionally, there are many pleasures and pastimes open to a wealthy person that others cannot afford. But those diversions take up time and may draw the unwary away from the Christian ministry, thus making the indiscreet one lukewarm. May we avoid all such snares and keep “working hard and exerting ourselves” wholeheartedly, with everlasting life in view.—1 Timothy 4:8-10; 6:9-12.
‘Taking the Evening Meal’
18. What opportunity does Jesus set before the Christians in Laodicea?
18 Jesus goes on to say: “Look! I am standing at the door and knocking. If anyone hears my voice and opens the door, I will come into his house and take the evening meal with him and he with me.” (Revelation 3:20) If the Laodicean Christians will only welcome Jesus into their congregation, he will help them to overcome their lukewarmness!—Matthew 18:20.
19. What does Jesus imply when he promises to take the evening meal with the congregation in Laodicea?
19 Jesus’ mention of the evening meal doubtless reminds the Laodiceans of the times when he ate meals with his disciples. (John 12:1-8) Such occasions always brought spiritual blessings for those present. Likewise, there were notable occasions after Jesus’ resurrection when he was present at a meal with his disciples, which occasions greatly strengthened them. (Luke 24:28-32; John 21:9-19) Hence, his promise to come into the Laodicean congregation and take the evening meal with them is a promise to bring them rich spiritual benefits if only they will receive him.
20. (a) At the beginning of the Lord’s day, what resulted from Christendom’s lukewarmness? (b) How has Jesus’ judgment affected Christendom?
20 Jesus’ loving exhortation to the Laodiceans has great significance for the remaining anointed Christians today. Some of these remember that, as the Lord’s day began, Christendom’s religionists were lukewarm to an appalling degree. Instead of welcoming our Lord’s return in 1914, her clergy got embroiled in the slaughter of World War I, in which 24 of the 28 contending nations claimed to be Christian. How great their bloodguilt! During World War II, which was also fought largely in Christendom, false religion’s sins again “massed together clear up to heaven.” (Revelation 18:5) Further, the clergy have turned their back on Jehovah’s incoming Kingdom by supporting the League of Nations, the United Nations, and nationalistic, revolutionary movements, none of which can solve mankind’s problems. Jesus has long since rejected the clergy, judging them adversely and throwing them away, just as a fisherman disposes of unsuitable fish caught in his dragnet. The miserable plight of Christendom’s churches today testifies to that judgment of her. May her eventual fate serve as a warning to us!—Matthew 13:47-50.
21. From 1919 onward, how have Christians in the true congregation responded to Jesus’ words to the Christians in Laodicea?
21 Even within the true congregation, there have been lukewarm individuals who are like a drink that is neither stimulatingly hot nor refreshingly cold. But Jesus still warmly loves his congregation. He makes himself available to Christians who respond hospitably, and many have welcomed him, as though to an evening meal. As a result, from 1919 onward their eyes have been opened to the meaning of Bible prophecies. They have enjoyed a period of great enlightenment.—Psalm 97:11; 2 Peter 1:19.
22. What future evening meal may Jesus have had in mind, and who will share in it?
22 In addressing the Laodiceans, Jesus may also have had another evening meal in mind. Later in Revelation we read: “Happy are those invited to the evening meal of the Lamb’s marriage.” This is the majestic victory banquet in praise of Jehovah after he has executed judgment on false religion—a banquet shared in by Christ and his completed bride of 144,000 in heaven. (Revelation 19:1-9) Responsive members of that ancient Laodicean congregation—yes, and faithful brothers of Christ Jesus today, who wear clean garments of identification as genuine anointed Christians—will all feast with their Bridegroom at that evening meal. (Matthew 22:2-13) What a powerful inducement to be zealous and repent!
A Throne for the Conquerors
23, 24. (a) Of what further reward does Jesus speak? (b) When did Jesus sit down on his Messianic throne, and when did he begin the judgment of professed Christians? (c) What marvelous promise did Jesus make to his disciples when he instituted the Memorial of his death?
23 Jesus speaks of a further reward, saying: “To the one that conquers I will grant to sit down with me on my throne, even as I conquered and sat down with my Father on his throne.” (Revelation 3:21) In fulfillment of David’s words at Psalm 110:1, 2, the integrity-keeping Jesus, having conquered the world, was resurrected in 33 C.E. and exalted to sit down with his Father on His heavenly throne. (Acts 2:32, 33) In another crucial year, 1914, Jesus arrived to sit down on his own Messianic throne as King and Judge. The judgment evidently began in 1918 with professed Christians. Anointed conquerors who died before that time would then be resurrected and join Jesus in his Kingdom. (1 Peter 4:17) He had promised this to them when instituting the Memorial of his death, saying to his disciples: “I make a covenant with you, just as my Father has made a covenant with me, for a kingdom, that you may eat and drink at my table in my kingdom, and sit on thrones to judge the twelve tribes of Israel.”—Luke 22:28-30.
24 What a marvelous assignment—to sit with the reigning King during “the re-creation” and share with him, on the basis of his perfect sacrifice, in raising the world of obedient mankind to Edenic perfection! (Matthew 19:28; 20:28) As John informs us, Jesus makes those who conquer to be “a kingdom, priests to his God and Father,” to occupy thrones around Jehovah’s own magnificent heavenly throne. (Revelation 1:6; 4:4) Let all of us—whether of the anointed or of the new earth society that hopes to share in restoring Paradise—take to heart the words of Jesus to the Laodiceans!—2 Peter 3:13; Acts 3:19-21.
25. (a) As with previous messages, how does Jesus end his message to Laodicea? (b) How should individual Christians today respond to Jesus’ words to the congregation in Laodicea?
25 As with previous messages, Jesus ends this one with words of exhortation: “Let the one who has an ear hear what the spirit says to the congregations.” (Revelation 3:22) We are living deep in the time of the end. The evidence is all around us that Christendom is cold as far as love is concerned. In contrast, may we as true Christians respond fervently to Jesus’ message to the congregation in Laodicea, yes, to all seven of our Lord’s messages to the congregations. This we can do by having a vigorous share in the fulfillment of Jesus’ great prophecy for our day: “And this good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”—Matthew 24:12-14.
26. When does Jesus again speak directly to John, but in what does he participate?
26 Jesus’ counsel to the seven congregations is ended. He does not speak to John again in Revelation until the final chapter; but he participates in many of the visions, for example, in executing Jehovah’s judgments. Let us now join the John class in examining the second remarkable vision revealed by the Lord Jesus Christ.
[Footnote]
a These places have been unearthed by archaeological diggings at the site of Laodicea.
[Box on page 73]
Materialism Versus Wisdom
Back in 1956, a news columnist wrote: “It is estimated that a century ago the average man had 72 wants, of which 16 were regarded as necessities. Today, the average man is estimated to have 474 wants, 94 of which are regarded as necessities. A century ago, 200 articles were urged upon the average man by salesmanship—but today there are 32,000 articles which require sales resistance. Man’s necessities are few—his wants, infinite.” Today, people are bombarded with the idea that material wealth and possessions are the principal thing in life. Thus, many come to ignore the wise advice of Ecclesiastes 7:12: “Wisdom is for a protection the same as money is for a protection; but the advantage of knowledge is that wisdom itself preserves alive its owners.”
[Picture on page 67]
The water that arrived in Laodicea would be unpleasantly lukewarm. Christians in Laodicea had an unsatisfactory lukewarm spirit |
Examining the Scriptures—2021
2020 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2021 | December
Wednesday, December 1
There is . . . a time to be silent.—Eccl. 3:1, 7.
If we fail to control our speech, it can cause a lot of damage. For example, if you meet someone who lives in a land where our work is banned, are you tempted to ask him to give details about how our work is carried out in that country? No doubt your motives are good. We love our brothers and are interested in what is happening to them. We also want to be specific when praying for them. However, this is a time when we should hold back from speaking. If we put pressure on someone who has confidential information, we show a lack of love—both to that person and to the brothers and sisters who are relying on him to keep quiet about their activity. Certainly, none of us would want to add to the difficulties of our brothers and sisters who live in countries where our work is under ban. Similarly, no brother or sister serving in such a land would want to reveal details about how Witnesses living there conduct their ministry or Christian activities. w20.03 21 ¶11-12
Thursday, December 2
You certainly will not die.—Gen. 3:4.
God did not intend for humans to die. But in order to live forever, Adam and Eve had to obey Jehovah, who gave them a simple command: “As for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Gen. 2:16, 17) Then Satan came on the scene. Speaking through a serpent, he said the words of today’s text to Eve. Sadly, she believed the lie and ate the fruit. Later, her husband too ate the fruit. (Gen. 3:6) In this way, sin and death entered the human family. (Rom. 5:12) Adam and Eve died, just as God had said they would. But Satan did not stop lying about death. At some point in time, he began to introduce other lies. One of those lies is the teaching that the physical body dies but that some part of the person lives on, perhaps in the spirit realm. Variations of that lie have deceived countless humans right down to our day.—1 Tim. 4:1. w19.04 14-15 ¶3-4
Friday, December 3
When I was a child, I used to speak as a child, to think as a child, to reason as a child.—1 Cor. 13:11.
Children are not fully developed in their ability to think, to reason, or to recognize and avoid danger. So it is all too easy for devious abusers to deceive children. Abusers teach children dangerous lies, such as the idea that the child is to blame, that the abuse must be kept secret, that no one will listen or care if the child reports the abuse, or that sexual acts between an adult and a child are actually normal expressions of sincere love. Such lies can distort a child’s thinking ability and perception of truth for many years. Such a child may grow up thinking of herself or himself as damaged, defiled, and unworthy of love or comfort. It is not surprising, then, that sexual abuse can cause lasting harm. We are living in the last days, a time when many have “no natural affection” and when “wicked men and impostors will advance from bad to worse.”—2 Tim. 3:1-5, 13. w19.05 15 ¶7-8
Saturday, December 4
In this way you will fulfill the law of the Christ.—Gal. 6:2.
In what ways did Jesus teach? First, he taught people by what he said. His words had power because they conveyed the truth about God, taught the real meaning of life, and pointed to God’s Kingdom as the remedy for all human suffering. (Luke 24:19) Jesus also taught by example. By how he lived, he showed his followers how they should live. (John 13:15) When did Jesus teach? He taught during his ministry on earth. (Matt. 4:23) He also taught his followers shortly after he was resurrected. For example, he appeared to a group of disciples—perhaps numbering over 500—and gave them the command to “make disciples.” (Matt. 28:19, 20; 1 Cor. 15:6) As head of the congregation, Jesus continued to instruct his disciples after he returned to heaven. For instance, about 96 C.E., Christ directed the apostle John to give encouragement and counsel to anointed Christians.—Col. 1:18; Rev. 1:1. w19.05 3 ¶4-5
Sunday, December 5
Make sure of the more important things.—Phil. 1:10.
It takes a great deal of effort to earn a living these days. Many of our brothers work long hours just to provide the necessities of life for their families. Countless others spend several hours each workday traveling to and from their place of employment. Many support themselves by doing hard physical labor. By the end of the day, these hardworking brothers and sisters are exhausted! The last thing many are inclined to do is study. The fact is, though, that we must find time to study—really study—God’s Word and our Christian publications. Our relationship with Jehovah and our everlasting life depend on it! (1 Tim. 4:15) Some rise early every day and study when their home is quiet and their mind is fresh after a night’s rest. Others set aside a few tranquil minutes at the end of the day to take in spiritual food and meditate on it. w19.05 26 ¶1-2
Monday, December 6
Stop being molded by this system of things, but be transformed by making your mind over.—Rom. 12:2.
These changes do not take place overnight; nor do they occur automatically. We may need to exert “earnest effort” over a period of years. (2 Pet. 1:5) We must do our utmost to change our inner self. Prayer is the important first step. We need to pray as did the psalmist: “Create in me a pure heart, O God, and put within me a new spirit, a steadfast one.” (Ps. 51:10) We must acknowledge the need to change our dominant mental attitude and ask Jehovah for help. Meditation is the second vital step. As we peer into God’s Word each day, we need to take the time to meditate, or to think deeply, on what thoughts and feelings we need to change. (Ps. 119:59; Heb. 4:12; Jas. 1:25) We must identify any tendencies we may have to be attracted to human philosophies. We need to admit honestly what our weaknesses are and then work hard to get rid of those weaknesses. w19.06 8 ¶1; 10 ¶10; 12 ¶11-12
Tuesday, December 7
[Make] the best use of your time.—Eph. 5:16.
When making decisions, you must choose a time to implement your decision and stick to it. Avoid waiting for the perfect time to act; the perfect time is not likely to come. (Eccl. 11:4) Be careful not to allow less important things to consume your time and rob you of the energy you need for the more important things. (Phil. 1:10) If possible, set aside time during which you have few interruptions. Let others know that you need time to concentrate. Consider turning off your phone and checking your e-mail or social media at a later time. The result, or outcome, of your decision is like the destination of a journey. If you really want to reach that destination, you will keep going even if a road is closed and you thus must change your route. In the same way, if we focus on the outcome of our decisions, we will not give up easily when we encounter setbacks or detours.—Gal. 6:9. w19.11 30 ¶17-18
Wednesday, December 8
The word of God . . . is able to discern thoughts and intentions of the heart.—Heb. 4:12.
What should be the basis for your decision to get baptized? As a result of your careful study of the Bible, you have learned much about Jehovah—his personality and his ways. What you have learned about him has warmed your heart and moved you to love him very much. Your love for Jehovah must be the primary basis for your decision to get baptized. Your decision to get baptized is also based on the Bible truths you have accepted. Consider what Jesus said when he gave the commission to make disciples. (Matt. 28:19, 20) According to Jesus, those who get baptized must do so “in the name of the Father and of the Son and of the holy spirit.” What did this mean? You must believe with all your heart the Bible truths about Jehovah; his Son, Jesus; and the holy spirit. These truths are very powerful and can deeply touch your heart. w20.03 9 ¶8-9
Thursday, December 9
Warn the disorderly, . . . support the weak, be patient toward all.—1 Thess. 5:14.
Jehovah sent angels not only to warn Lot but also to help him escape the disaster brought on Sodom. (Gen. 19:12-14, 17) Likewise, we may need to warn our brother if we see that he is heading for trouble. Even if he is slow to apply the Bible-based counsel he receives, we need to be patient. Be like the two angels. Rather than give up and draw away from our brother, we should look for practical ways to assist him. (1 John 3:18) We may need to offer to take him by the hand, figuratively speaking, and help him apply the good advice he is given. Jehovah could have focused on Lot’s imperfections. Instead, he later inspired the apostle Peter to refer to Lot as a righteous man. (Ps. 130:3) Can we imitate the way that Jehovah viewed Lot? If we focus on the good qualities of our brothers and sisters, we will be more patient with them. They, in turn, will be more likely to accept the help we offer. w19.06 21 ¶6-7
Friday, December 10
Each one will carry his own load.—Gal. 6:5.
If the government where you live bans our worship, you may wonder if you should move to a country where you can serve Jehovah freely. This is a personal decision that no one else can make for you. Some might find it helpful to consider what Christians in the first century did when they were persecuted. The disciples in Jerusalem moved throughout Judea and Samaria and even as far as Phoenicia, Cyprus, and Antioch. (Matt. 10:23; Acts 8:1; 11:19) However, after another wave of persecution afflicted the first-century Christians, the apostle Paul decided not to move away from areas where the preaching work was opposed. (Acts 14:19-23) What do we learn from these accounts? Each family head must make a personal decision about moving. Before deciding, he should prayerfully and carefully consider his family’s circumstances and the positive and negative effects a move might have on them. We should not judge others for the decision that they make. w19.07 10 ¶8-9
Saturday, December 11
This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.—John 17:3.
Jesus told us to “go . . . make disciples of people of all the nations.” (Matt. 28:19) And in addition to teaching a student what Jesus requires of his disciples, we need to help the student come to know how to live as a true Christian. We must patiently assist him as he struggles to put Bible principles into practice. Some are able to change their thinking and habits in just a few months; others take longer. A missionary in Peru had an experience that illustrates the benefit of being patient. “I had studied two books with a Bible student named Raúl,” says the missionary. “But he still faced serious challenges in his life. He had a stormy marriage, used foul language, and had children who found it difficult to respect him. He came to the meetings regularly, so I continued visiting him to help him and his family. More than three years after I met him, he qualified for baptism.” w19.07 15 ¶3; 19 ¶15-17
Sunday, December 12
Exert yourselves vigorously.—Luke 13:24.
Consider how the apostle Paul was exerting himself when he wrote to the Philippians. He was under house arrest in Rome. His freedom to preach was severely limited. Yet, he kept busy by witnessing to visitors and writing letters to distant congregations. Paul knew that, like Christ, he must exert himself to the very end. He thus compared the Christian course to a race. (1 Cor. 9:24-27) A runner in a race stays focused on the finish line and avoids distractions. For example, runners in an urban race today may follow a course that is lined with businesses and other potential diversions. Can you imagine that a runner would stop to examine the goods displayed in the store windows? Not if he wants to win! In the race for life, we too must avoid distractions. If we stay focused on our goal, exerting ourselves vigorously as Paul did, we will win the prize! w19.08 3 ¶4; 4 ¶7
Monday, December 13
Pay constant attention to yourself and to your teaching. . . . By doing this you will save both yourself and those who listen to you.—1 Tim. 4:16.
When we conform our life to God’s standards, our relatives may find it difficult to adjust to our new beliefs and lifestyle. Often, the first thing they notice is that we no longer join with them in celebrating religious festivals and no longer engage in political activities. Some relatives might initially be angry with us. (Matt. 10:35, 36) But we should not give up on them. If we stop trying to help them understand our beliefs, we have, in effect, judged them as being unworthy of gaining everlasting life. Jehovah has not given us the job of judging—he has assigned that task to Jesus. (John 5:22) If we are patient, our relatives may eventually be willing to listen to our message. We need to be firm but tactful, even if we must endure trials. (1 Cor. 4:12b) It may take time before our relatives fully understand just how serious we are about serving Jehovah. w19.08 17 ¶10, 13; 18 ¶14
Tuesday, December 14
For all things I have the strength through the one who gives me power.—Phil. 4:13.
“When I think about the trial I have gone through, I know that I could not have faced it on my own.” Have you ever said something like that? Many of us have. Perhaps you said it after reflecting on how you were able to cope with a serious illness or the death of a loved one. Looking back, you feel that you were able to go on from day to day only because Jehovah’s holy spirit provided you with “power beyond what is normal.” (2 Cor. 4:7-9) We also rely on holy spirit to deal with the influence of this wicked world. (1 John 5:19) In addition, we have to struggle against “wicked spirit forces.” (Eph. 6:12) Jehovah’s holy spirit helps us by giving us the power, or strength, to fulfill our responsibilities despite trials. The apostle Paul felt that he was able to keep working and to accomplish his ministry despite his trials because he relied on “the power of the Christ.”—2 Cor. 12:9. w19.11 8 ¶1-3
Wednesday, December 15
Whoever has seen me has seen the Father also.—John 14:9.
The Bible is the only accurate record that explains what Jesus has done for you. Learn to love Jesus, and your love for Jehovah will grow. Why? Because Jesus reflects his Father’s qualities perfectly. So the more you learn about Jesus, the better you will understand and appreciate Jehovah. Think of the compassion Jesus showed for those who were looked down on by others—the poor, the sick, and the vulnerable. Think, too, of the practical advice he gives you and how your life improves when you listen to him. (Matt. 5:1-11; 7:24-27) Your affection for Jesus is likely to become stronger as you think deeply about the sacrifice he made so that our sins can be forgiven. (Matt. 20:28) When you understand that Jesus was willing to die for you, you may feel moved to repent and seek Jehovah’s forgiveness. (Acts 3:19, 20; 1 John 1:9) And as you come to love Jesus and Jehovah, you will naturally be drawn to others who feel the same way. w20.03 5-6 ¶10-12
Thursday, December 16
Though Jehovah is high, he takes note of the humble.—Ps. 138:6.
A Christian man could begin to think that he is the one who is most qualified for a certain assignment. Or a Christian wife might think, ‘My husband is much more qualified than so-and-so!’ However, if we are truly humble, we will avoid such a prideful spirit. We can learn from the way that Moses reacted when others received privileges. Moses appreciated his assignment of leading the nation of Israel. How did Moses react when Jehovah permitted others to serve alongside him? He was not jealous. (Num. 11:24-29) As to judging the people, he humbly allowed others to share some of his workload. (Ex. 18:13-24) This meant better service for the Israelites whom he was appointed to judge. In that sense, Moses did not put his privileges ahead of the welfare of others. What a good example for us! We remember that if we are to be truly useful to Jehovah, our humility should exceed our ability. w19.09 5-6 ¶13-14
Friday, December 17
Jehovah protects the faithful.—Ps. 31:23.
We do not know what reasons the nations might give to justify their attack on Babylon the Great. They might say that the world’s religions are an obstacle to peace and that they constantly meddle in politics. Or they might say that those religious organizations have accumulated too much wealth and property. (Rev. 18:3, 7) It seems reasonable that this attack will not mean that all the members of those religions will be destroyed. Rather, it seems that the nations will get rid of the religious organizations. Once those organizations are gone, the former members will realize that their religious leaders failed them and will likely try to distance themselves from those religions. The destruction of Babylon the Great will take place within a relatively brief time. (Rev. 18:10, 21) Jehovah has promised that he will “cut short the days” of the tribulation so that his “chosen ones” and true religion will survive.—Mark 13:19, 20. w19.10 15 ¶4-5
Saturday, December 18
Advise the younger women . . . to love their children.—Titus 2:4.
Mothers, you may have been raised by parents who easily lost their temper and spoke harshly to their children. So you may have grown up thinking that this was a normal way to raise a family. Even after learning Jehovah’s standards, you might find it a challenge to remain calm and patient with your children, especially if they misbehave when you are tired. (Eph. 4:31) At such times, you need more than ever to rely on Jehovah in prayer. (Ps. 37:5) Some mothers find it difficult to express their love for their children. They may have been raised in a household where their parents did not have a warm relationship with their children. If that is how you were raised, you do not have to repeat your parents’ mistakes. A mother who submits to Jehovah’s will may have to learn how to express love for her children. It may be difficult for her to make the change. But it can be done, and it will benefit both her and her family. w19.09 18-19 ¶19-20
Sunday, December 19
No one can slave for two masters.—Matt. 6:24.
A person who worships Jehovah while also spending excessive time and effort trying to gain this world’s riches would, in a sense, be trying to serve two masters. He would not be giving Jehovah exclusive devotion. Near the end of the first century C.E., members of the congregation in the city of Laodicea boasted: “I am rich and have acquired riches and do not need anything at all.” But in the eyes of Jehovah and Jesus, they were “miserable and pitiful and poor and blind and naked.” Jesus counseled them, not because they were wealthy, but because their love of riches was damaging their relationship with Jehovah. (Rev. 3:14-17) If we detect that a desire to pursue riches is growing in our heart, we must act quickly to correct our thinking. (1 Tim. 6:7, 8) If we do not, our heart will be divided and Jehovah will not accept our worship. He “requires exclusive devotion.”—Deut. 4:24. w19.10 27 ¶5-6
Monday, December 20
Men spoke from God as they were moved by holy spirit.—2 Pet. 1:21.
The Greek word translated “moved” literally means “carried along; borne along.” A similar form of the same Greek word was used by Luke, the writer of Acts, to describe a ship that is “driven along” by the wind. (Acts 27:15) So when the apostle Peter wrote that Bible writers were “borne along,” he used “a fascinating maritime metaphor,” as one Bible scholar put it. Peter said, in effect, that just as a ship is carried along by the wind to accomplish its journey, so Bible prophets and writers were borne along by holy spirit to accomplish their task. The same scholar said: “The prophets raised their sails, so to speak.” Jehovah did his part. He provided “the wind,” or holy spirit. The Bible writers did their part. They worked in harmony with the direction of that spirit. And today, like a favorable wind on a stormy sea, holy spirit moves us forward through stormy trials to the haven of God’s promised new world. w19.11 9 ¶7-9
Tuesday, December 21
If you become discouraged in the day of distress, your strength will be meager.—Prov. 24:10.
At times we may feel discouraged. But we must not allow our problems to dominate our thinking. If we do, we might lose sight of the marvelous hope that Jehovah has given us. (Rev. 21:3, 4) Feelings of discouragement could then drain our strength and cause us to give up. Consider how a sister in the United States is maintaining her faith while caring for her seriously ill husband. She wrote: “Our situation has been stressful and discouraging at times, but our hope is strong. I am so very impressed with the information we have been getting to strengthen our faith and lift our spirits. We really need this counsel and encouragement. It keeps us going and helps us to endure.” We learn from this sister’s comments that we can overcome discouragement! How? View your trials as being a test from Satan. Recognize Jehovah as being the Source of comfort. And appreciate the spiritual food he provides. w19.11 16 ¶9-10
Wednesday, December 22
The trustworthy person keeps a confidence.—Prov. 11:13.
Elders in particular must apply this Bible principle. An elder realizes that he must not reveal the “confidential talk” of those in the congregation. If he did, he would lose their trust and ruin his reputation. Those who are appointed to a position of trust in the congregation cannot be “double-tongued,” or deceitful. (1 Tim. 3:8; ftn.) That is, they cannot be devious or inclined to gossip. If an elder loves his wife, he will not burden her with information that she does not need to know. A wife can help her husband maintain a good reputation by not pressuring him to talk about matters that should be kept confidential. When a wife applies this advice, she not only supports her husband but also shows honor to those who have confided in him. And most important, she makes Jehovah happy because she is contributing to the peace and unity of the congregation.—Rom. 14:19. w20.03 22 ¶13-14
Thursday, December 23
Jehovah will appear to you.—Lev. 9:4.
In 1512 B.C.E., when the tabernacle was set up at the foot of Mount Sinai, Moses presided over a ceremony to install Aaron and his sons as priests. (Ex. 40:17; Lev. 9:1-5) How did Jehovah show his approval of the newly installed priesthood? As Aaron and Moses blessed the people, Jehovah caused fire to consume the remainder of the sacrifice on the altar. (Lev. 9:23, 24) What was accomplished by the awesome display at the installation of the high priest? Jehovah thereby showed his full support of the Aaronic priesthood. When the Israelites saw this clear evidence of Jehovah’s backing of the priests, they had good reason to give them full support. Is that relevant to us? Yes! The priesthood in Israel was just a shadow of a much greater priesthood—the 144,000, who will serve alongside Christ in heaven. (Heb. 4:14; 8:3-5; 10:1) Without a doubt, Jehovah is guiding and generously blessing his organization today. w19.11 23 ¶13; 24 ¶14, 16
Friday, December 24
We were working night and day so as not to impose an expensive burden on any one of you.—2 Thess. 3:8.
While in Corinth, the apostle Paul stayed with Aquila and Priscilla and “worked with them, for they were tentmakers by trade.” That Paul worked “night and day” did not mean that he worked nonstop. He took breaks from tentmaking, such as on the Sabbath. That day provided him with opportunities to witness to Jews, who also were not working on the Sabbath. (Acts 13:14-16, 42-44; 16:13; 18:1-4) Paul had to do secular work; still, he made sure to share regularly “in the holy work of the good news of God.” (Rom. 15:16; 2 Cor. 11:23) He urged others to do likewise. Consequently, Aquila and Priscilla were his “fellow workers in Christ Jesus.” (Rom. 12:11; 16:3) Paul urged the Corinthians to have “plenty to do in the work of the Lord.” (1 Cor. 15:58; 2 Cor. 9:8) Jehovah even inspired the apostle Paul to write: “If anyone does not want to work, neither let him eat.”—2 Thess. 3:10. w19.12 5 ¶12-13
Saturday, December 25
Children are an inheritance from Jehovah.—Ps. 127:3, ftn.
Jehovah created the first couple with the desire to have children. But who should decide if and when a married couple will have children? In some cultures, newly married couples are expected to start having children as soon as possible. They may even feel pressure from their family and others to follow that custom. Jethro, a brother in Asia, says, “In the congregation, some who have children pressure the childless couples to start a family.” Jeffrey, another brother in Asia, observes, “Some tell childless couples that they will have no one to take care of them when they grow old.” However, each couple should decide for themselves whether to have children. That is for them to decide; it is their responsibility. (Gal. 6:5, ftn.) Understandably, friends and family want a newly married couple to be happy. But all need to remember that the decision whether to have children or not belongs to the couple.—1 Thess. 4:11. w19.12 22 ¶1-3
Sunday, December 26
You must pray, then, this way: “Our Father.”—Matt. 6:9.
Do you find it difficult to think of God as your Father? Some may feel small and insignificant in comparison to Jehovah. They doubt that Almighty God cares about them as individuals. Yet, our loving Father does not want us to feel that way. He gave us life and wants us to have a relationship with him. After stating this truth, the apostle Paul explained to his listeners in Athens that Jehovah “is not far off from each one of us.” (Acts 17:24-29) God wants each one of us to go to him just as a child naturally goes to a loving and caring parent. Others may find it hard to view Jehovah as their Father because their own human father showed them little or no love and affection. One Christian sister says: “My father was very abusive. When I first began to study the Bible, it was difficult for me to relate to a heavenly Father.” Do you have similar feelings? If so, be assured that you too can come to see Jehovah as the best possible Father. w20.02 3 ¶4-5
Monday, December 27
Do not abandon me when my strength fails.—Ps. 71:9.
Jesus taught us that no matter how limited our abilities or how small our efforts seem to us as we get older, Jehovah treasures whatever we can do in his service. (Ps. 92:12-15; Luke 21:2-4) So focus on what you can do. You can, for example, speak about Jehovah, pray for your brothers, and encourage others to stay faithful. Jehovah considers you to be his fellow worker, not because of what you accomplish, but because of your willing obedience to him. (1 Cor. 3:5-9) How grateful we are to worship Jehovah, a God who truly values those who serve him! He created us to do his will, and it is true worship that adds real meaning to our lives. (Rev. 4:11) Though the world may view us as worthless, Jehovah is not ashamed of us. (Heb. 11:16, 38) When we feel weighed down by illness, economic hardship, or old age, let us remember that nothing can separate us from the love of our heavenly Father.—Rom. 8:38, 39. w20.01 18 ¶16; 19 ¶18-19
Tuesday, December 28
Create in me a pure heart, O God, and put within me a new spirit, a steadfast one.—Ps. 51:10.
We can fight envy by cultivating humility and outputment. When our heart is full of these good qualities, envy will have no room to grow. Humility will help us not to think too highly of ourselves. A humble person does not feel that he deserves more than everyone else. (Gal. 6:3, 4) Someone who is output is satisfied with what he has and does not compare himself with others. (1 Tim. 6:7, 8) When a person who is humble and output sees someone receive something good, he is happy for him. We need the help of God’s holy spirit if we are to avoid the fleshly trait of envy and instead cultivate humility and outputment. (Gal. 5:16; Phil. 2:3, 4) Jehovah’s holy spirit can help us to examine our innermost thoughts and motives. With God’s help, we can replace harmful thoughts and feelings with upbuilding ones.—Ps. 26:2. w20.02 15 ¶8-9
Wednesday, December 29
Pay constant attention to yourself and to your teaching.—1 Tim. 4:16.
Dedication is a vow that Jehovah expects you to keep. So stay close to your congregation. Your brothers and sisters in the congregation are your spiritual family. By regularly attending the meetings, you will strengthen your bond with them. Read God’s Word and meditate on it every day. (Ps. 1:1, 2) Take some time to think deeply about what you have read. Then the words will reach your heart. “Pray continually.” (Matt. 26:41) Your sincere prayers will draw you closer to Jehovah. “Keep on . . . seeking first the Kingdom.” (Matt. 6:33) You can do that by making the preaching work a priority in your life. By sharing regularly in the ministry, you will keep your faith strong. Any hardships you may face in this old world are “momentary and light.” (2 Cor. 4:17) In contrast, your dedication and baptism will open the way to a more satisfying life now and “the real life” to come. Is it worth the expense? Absolutely!—1 Tim. 6:19. w20.03 13 ¶19-21
Thursday, December 30
The time left is reduced.—1 Cor. 7:29.
If your Bible student is not making steady progress, at some point you will have to ask yourself, ‘Should I stop the study?’ In analyzing the situation, ask yourself: ‘Is my student progressing at a reasonable pace for his situation?’ ‘Is he beginning “to observe,” or apply, the things he is learning?’ (Matt. 28:20) Sad to say, some students are like the Israelites of Ezekiel’s day. Of them, Jehovah told Ezekiel: “Look! You are to them like a romantic love song, sung with a beautiful voice and skillfully played on a stringed instrument. They will hear your words, but no one will act on them.” (Ezek. 33:32) We may find it hard to tell a person that we will stop studying with him. However, “the time left is reduced.” Rather than spend more time conducting an unproductive study, we need to find someone who gives evidence that he is “rightly disposed for everlasting life.”—Acts 13:48. w20.01 6 ¶17; 7 ¶20
Friday, December 31
Let your Kingdom come. Let your will take place, as in heaven, also on earth.—Matt. 6:10.
Christendom generally does not teach the Scriptural truth that one day obedient humans will live forever on earth. (2 Cor. 4:3, 4) Today, most religions in Christendom teach that all good people go to heaven when they die. It was different, however, with the small group of Bible Students who were publishing the Watch Tower in the late 1800’s. They understood that God would restore Paradise on earth and that millions of obedient humans would live here on earth—not in heaven. However, it took time for them to discern clearly who these obedient humans would be. Of course, the Bible Students also discerned from the Scriptures that some would be “bought from the earth” to rule with Jesus in heaven. (Rev. 14:3) That group would be made up of 144,000 zealous and dedicated Christians who had served God faithfully while on earth. w19.09 27 ¶4-5 |
Young People Ask (yp)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp | Chapter 37
Why Can’t I Have a Good Time Once in a While?
ON Friday evenings, Paulinea used to go to Christian meetings. She enjoyed the discussions, but she would sometimes resent the fact that she was there and her school friends were out having a good time.
When the meeting was over, Pauline would pass by a local teen hangout on her way home. She recalls: “Attracted by the loud music and flashing lights, I would press my nose to the window as we passed and longingly imagine the fun they must be having.” In time, her desire to enjoy herself with her friends became the most important thing in her life.
Like Pauline, you may sometimes feel that because you are a Christian, you are missing out on something. You want to watch that TV show all the others are talking about, but your parents say it is too violent. You want to go to the mall and hang out with the kids at school, but your parents call them “bad associations.” (1 Corinthians 15:33) You want to go to that party all your schoolmates will attend, but Mom and Dad say no.
Your schoolmates seem to come and go as they please, attending concerts and partying till the break of dawn without the interference of their parents. You may thus find yourself envying their freedom. Not that you want to do anything bad. You just want to have a good time once in a while.
Recreation—God’s View
Be assured that there is nothing wrong with wanting to enjoy yourself. After all, Jehovah is “the happy God.” (1 Timothy 1:11) And through the wise man Solomon, He says: “Young people, enjoy your youth. Be happy while you are still young. Do what you want to do, and follow your heart’s desire.” However, Solomon then warned: “Remember that God is going to judge you for whatever you do.”—Ecclesiastes 11:9, 10, Today’s English Version.
Knowing that God holds you responsible for your actions puts recreation in an entirely different light. For while God does not condemn one for having a good time, he does disapprove of one who is a ‘lover of pleasure,’ a person who lives only for the next good time. (2 Timothy 3:1, 4) Why is this? Consider King Solomon. Using his vast resources, he tasted of every conceivable human pleasure. He says: “Anything that my eyes asked for I did not keep away from them. I did not hold back my heart from any sort of rejoicing.” The outcome? “Look! everything was vanity and a striving after wind.” (Ecclesiastes 2:10, 11) Yes, God knows that in the long run, a life of pleasure-seeking only leaves you empty and frustrated.
God also requires that you stay free of defiling practices, such as drug abuse and premarital sex. (2 Corinthians 7:1) Yet, many of the things teenagers do for fun can lead to one’s being ensnared in these practices. One young girl, for example, decided to attend an unchaperoned gathering of some schoolmates. “The music on the stereo was terrific, great dancing, neat refreshments and plenty of laughs,” she recalls. But then, “someone brought pot. Then came the booze. That’s when everything started to go haywire.” Sexual immorality resulted. Confessed the girl: “I have been miserable and depressed ever since.” Without adult supervision, how easily such gatherings become “wild parties,” or revelries!—Galatians 5:21, Byington.
No wonder that your parents may be very concerned about how you spend your leisure time, perhaps restricting where you can go and whom you can associate with. Their motive? To help you heed God’s warning: “Remove vexation from your heart, and ward off calamity from your flesh; for youth and the prime of life are vanity.”—Ecclesiastes 11:10.
Envious of Pleasure-Seekers?
It is easy to forget all of this and envy the freedom some youths seem to enjoy. Pauline stopped attending Christian meetings and got in with a pleasure-seeking crowd. “I found myself practicing all the wrong things I had been warned against,” she recalls. Pauline’s pleasure binge eventually resulted in her arrest and placement in a school for wayward girls!
Long ago the writer of Psalm 73 had feelings similar to Pauline’s. “I became envious of the boasters, when I would see the very peace of wicked people,” he confessed. He even began to doubt the value of living by righteous principles. “Surely it is in vain that I have cleansed my heart and that I wash my hands in innocence itself,” he said. But then a profound insight came to him: Wicked people are “on slippery ground,” teetering on the brink of disaster!—Psalm 73:3, 13, 18.
Pauline learned this—the hard way. After her worldly fling, she made drastic changes in her life in order to regain God’s favor. You, on the other hand, do not have to suffer arrest, contract a sexually transmitted disease, or go through the agonies of drug withdrawal to realize that the cost of a ‘good time’ can be far too high. There are many wholesome, upbuilding ways to enjoy oneself that are free of such risks. What are some of them?
Wholesome Good Times
A survey of American youths revealed that teenagers “enjoy occasional family outings and activities.” Doing things together as a family not only is fun but can enhance family unity.
This means more than simply watching TV together. Says Dr. Anthony Pietropinto: “The problem with television-viewing is that, while it may be done in the company of others, it is basically a solitary activity. . . . Yet, pastimes such as indoor games, backyard sports, cooking treats, crafts projects, and reading aloud certainly offer greater opportunities for communication, cooperation, and intellectual stimulation than does the modern family’s passive preoccupation with television.” As John, a father of seven, says: ‘Even cleaning the yard or painting the house can be fun when it is done as a family.’
If your family is not already doing such things together, take the initiative and suggest them to your parents. Try coming up with some interesting and exciting ideas for family outings or projects.
You do not always have to be with others, however, to enjoy yourself. Mary, a youth who carefully watches her associations, has learned how to enjoy her times alone. “I play the piano and the violin, and I spend some time practicing them,” she says. Melissa, another teenage girl, similarly says: “I sometimes spend time writing stories or poetry for my own enjoyment.” You too can learn to use time productively by developing skills such as reading, carpentry, or playing a musical instrument.
Christian Gatherings
From time to time, it is also enjoyable to get together with friends. And in many areas there are any number of wholesome activities you can enjoy. Bowling, skating, bicycle riding, baseball, and basketball are popular activities in North America. You might also branch out and try visiting a museum or a zoo. And, yes, there is a place for getting together and simply playing records or watching a wholesome TV show with fellow Christian youths.
You might even ask your parents to help you plan a more formal gathering. Make it interesting by arranging for a variety of activities, such as party games and group singing. If some of your friends have musical talents, perhaps they can be coaxed into performing a bit. Good food also adds to an occasion, but it does not have to be fancy or expensive. Sometimes guests can bring different food items.
Is there a park or an outdoor area nearby that allows for activities such as playing ball or swimming? Why not plan a picnic? Again, families can share in bringing food so that no one is burdened financially.
Moderation is the key. Music does not need to be at ear-splitting levels to be enjoyed, nor does dancing have to be vulgar or sensual to be fun. Similarly, outdoor games can be enjoyed without cutthroat competition. Yet, reports one parent: “Some youths at times argue, almost to the point of fighting.” Keep such activities enjoyable by following the Bible’s advice to avoid ‘competing with one another.’—Galatians 5:26.
Whom should you invite? The Bible says, “Have love for the whole association of brothers.” (1 Peter 2:17) Why limit your gatherings to peers? Widen out in your associations. (Compare 2 Corinthians 6:13.) One parent observed: “The elderly, though often not able to participate in some of the activities, enjoy coming and watching the goings-on.” The presence of adults often helps prevent things from getting out of hand. It is not possible, though, to invite “the whole association” to any one gathering. Besides, smaller gatherings are easier to control.
Christian gatherings also present the opportunity to build one another up spiritually. True, some youths feel that adding spirituality to a gathering takes the fun out of it. “When we have a gathering,” complained one Christian boy, “it’s, ‘Sit down, get your Bible out, and play Bible games.’” However, the psalmist said: “Happy is the man . . . [whose] delight is in the law of Jehovah.” (Psalm 1:1, 2) Discussions—or even games—that center around the Bible can thus be quite enjoyable. Perhaps you simply need to sharpen your knowledge of the Scriptures so as to be able to participate more fully.
Another idea is to have several relate how they became Christians. Or add a dose of warmth and laughter by inviting some to tell humorous stories. Often these teach valuable lessons. Some of the chapters in this book may even form the basis for an interesting group discussion at a gathering.
Keep Recreation in Balance!
Jesus Christ was certainly not above having a good time once in a while. The Bible tells of his attending a wedding feast in Cana, where food, music, dancing, and upbuilding association no doubt abounded. Jesus even made a contribution to the success of the wedding feast by miraculously providing wine!—John 2:3-11.
But Jesus’ life was not a nonstop party. He spent most of his time pursuing spiritual interests, teaching people the will of God. Said he: “My food is for me to do the will of him that sent me and to finish his work.” (John 4:34) Doing God’s will brought Jesus far more lasting pleasure than some temporary diversion would have. Today, there is still “plenty to do in the work of the Lord.” (1 Corinthians 15:58; Matthew 24:14) But when, from time to time, you feel the need for some recreation, enjoy it in a balanced, wholesome way. As one writer put it: “Life can’t always be jam-packed full of action and excitement—and you’d probably be exhausted if it were!”
[Footnotes]
a Not her real name.
Questions for Discussion
◻ Why do some Christian youths envy youths of the world? Have you ever felt that way?
◻ What caution does God give youths regarding their conduct, and how should this affect their choice of recreation?
◻ Why is it foolish to envy youths who violate God’s laws and principles?
◻ What are some ways to enjoy wholesome recreation (1) with family members, (2) by yourself, and (3) with fellow Christians?
◻ How did Jesus Christ set an example in balance when it comes to recreation?
[Blurb on page 297]
“Attracted by the loud music and flashing lights, I would press my nose to the window as we passed and longingly imagine the fun they must be having”
[Blurb on page 302]
“Someone brought pot. Then came the booze. That’s when everything started to go haywire”
[Picture on page 299]
Do youths who follow Bible principles really miss out on a good time?
[Pictures on page 300]
Taking up a hobby is one wholesome way of using free time
[Pictures on page 301]
Christian gatherings are more enjoyable when various activities are planned and different age-groups are represented |
Truth (tr)
1981 | https://wol.jw.org/en/wol/publication/r1/lp-e/tr | Chapter 21
Your Decision to Serve God
1. What reasons do we have for giving thanks and praise to Jehovah God?
THERE is so much for which to thank and praise Jehovah God. He has mercifully made provision for us to enjoy eternal life. Already he has arranged to erase the death-dealing effects of sin by providing his own Son as a ransom sacrifice. God’s purpose to have his earthly children enjoy a paradise home forever will soon be realized! Does not this loving provision of God cause your heart to overflow with thankfulness to Him?—John 3:16; 1 John 4:9-11.
2. (a) On the basis of what you now know, what is your attitude toward Jehovah? (b) If we truly love Jehovah, what will we be moved to do?
2 True, none of us know everything about Jehovah and his ways. He is so great that humans will always be learning new things concerning him. (Romans 11:33) But on the basis of what you already know, have you not come to appreciate that everything he does is right and that there is every reason to put full confidence in him? Are you not convinced that he truly loves his creatures, that he is merciful and gracious, yet, at the same time, perfect in justice and wisdom? (Psalm 86:5, 10, 15 [85:5, 10, 15, Dy]) If this is the way you feel about Jehovah God, you will be moved to serve Him, and nothing will hold you back.
3. (a) What two courses are open to all persons? (b) What choice will lead to the greatest happiness?
3 Two courses are open to all humans. One leads to death and the other to eternal life. (Deuteronomy 30:19, 20) Which one will you take? Making the choice to serve Jehovah will lead to your greatest possible happiness, both now and forever. As the psalmist said: “Happy is the man in fear of Jehovah, in whose commandments he has taken very much delight.”—Psalm 112:1 [111:1, Dy].
DEDICATION AND BAPTISM
4. When a person decides that he really wants to do God’s will, what is it appropriate that he do?
4 When love for God moves you so that you want to do his will, then it is proper that you go to him in prayer through Jesus Christ and express your desire to be one of his servants, walking in the footsteps of his Son. It is appropriate that you tell Jehovah that you want to belong to him and that you want to do his will both now and for all time to come. (Psalm 104:33 [103:33, Dy]) In this way you dedicate yourself to God. This is a personal, private matter. No one else can do it for you.
5. (a) After you make your dedication to God, what does he expect you to do? (b) What help is available to you in living up to your dedication?
5 After you have made your dedication to Jehovah to do his will, he will expect you to keep it. It is no light matter. Prove that you are a person of your word by faithfully sticking to this decision or dedication as long as you live. (Psalm 50:14 [49:14, Dy]) The Devil will use every possible means to make you break faith with Jehovah. But Jehovah himself will be with you. You can always turn to him in prayer, and he will support you. Also, as you have learned, God has an organization here on earth, and here you will find mature Christians who will gladly give you loving encouragement and support.—1 Peter 5:8, 9; 3:12; 1 Thessalonians 5:11.
6. Why did Jesus go to John the Baptist at the Jordan River, and what do we learn from this?
6 Deciding personally to serve Jehovah and expressing this determination in prayer is important. But there is something more. This was shown by Jesus Christ, who provided a pattern for us to follow. Remember, Jesus did more than just tell his Father that he had come to do His will. (Hebrews 10:7) When he began his service as a preacher of God’s kingdom Jesus went to John the Baptist, at the Jordan River, and was baptized in water.—Matthew 3:13-15.
7. (a) How does the Bible show that God approved of Jesus’ baptism? (b) Why is the baptism commanded by Jesus not for infants?
7 The Bible reveals that Jehovah God approved of Jesus’ baptism. It says that, on that important occasion, “the heaven was opened up and the holy spirit in bodily shape like a dove came down upon him, and a voice came out of heaven: ‘You are my Son, the beloved; I have approved you.’” (Luke 3:21, 22) Since Jesus set the pattern, dedicated Christians today also should be baptized. In fact, Jesus commanded his followers to make disciples of people of all nations and then to baptize these new disciples. This is no baptizing of infants. It is baptism of persons who have become believers, having made up their minds to serve Jehovah.—Matthew 28:19; Acts 8:12.
8. Explain the significance of Christian baptism.
8 What, then, does Christian baptism signify? It is not a washing away of one’s sins, because cleansing from sin comes only through faith in Jesus Christ. (Ephesians 1:7) Rather, it is a public demonstration, testifying that one has made a solemn dedication to Jehovah God and is presenting himself to do His will. Thus, baptism is not to be viewed as of little importance. It is a requirement for all who obediently walk in the footsteps of Jesus Christ.
9. (a) In view of the way Jesus was baptized, how is proper Christian baptism accomplished? (b) If you want to be baptized, to whom in the congregation should you make this known?
9 The Bible says that, after his baptism, Jesus “came up from the water.” He had been actually down in the water so that John could completely immerse him. (Matthew 3:16; John 3:23) So, it was no mere sprinkling with water. Proper Christian baptism is accomplished by having a devoted servant of God—a male, as John the Baptist was—completely immerse the person in water and then raise him up again. If you have made up your mind to serve Jehovah and want to be baptized, then make this known to the overseer of the congregation of Jehovah’s witnesses with which you are associated. He will gladly assist you, without any charge for the baptism.
THE CHRISTIAN MINISTRY
10. (a) What attitude of Jesus should a Christian have? (b) When Jesus was on earth, what was God’s will for him?
10 Of course, dedication and baptism are not the end of one’s doing God’s will. They are only the beginning. They mark the start of a happy life of serving Jehovah, with the prospect of continuing alive forever, doing his will. A dedicated Christian should always have the attitude of Jesus Christ, who said: “My food is for me to do the will of him that sent me and to finish his work.” (John 4:34) A principal part of God’s work for Jesus on earth was to preach the kingdom of God, and to lay the foundation for a preaching organization to carry on this activity after his death. That was God’s will for him, and Jesus faithfully did it.—Luke 4:43; John 17:4.
11. (a) According to Jesus’ words at Matthew 24:14, what is God’s will for Christians today? (b) Why is this work urgent?
11 What is God’s will for Christians today? It is for them to do a similar preaching work, and one of great urgency. Bible prophecy reveals unmistakably that we are living now during “the conclusion of the system of things.” And Jesus foretold regarding this time: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:3, 14) It is God’s will that this preaching work be done now. The warning concerning the end of this wicked system must be sounded. Meek ones need to be shown the place of safety. Will you share in this work?—Zephaniah 2:2, 3;a Proverbs 24:11, 12.
12. (a) How is the preaching work to be done? (b) Does Jesus’ command to “make disciples” apply to all Christians?
12 Jesus Christ set the example in performing the ministry. He preached everywhere, in the cities and villages, in homes and in public places—even to a woman at a wellside. (John 4:7, 21-24) A true Christian today will follow Jesus’ example. He will preach at every opportunity. He will not simply wait for people to come to him, but he will endeavor to seek out persons with a listening ear. “Go,” Jesus commanded, “make disciples of people of all the nations.” (Matthew 28:19; see also 10:11-13.) This command applies to all Christians—laborers and housewives, elderly persons and youths—even as it did in the first century.—Acts 4:13; Romans 16:1.
13. Where is much of the preaching work done?
13 Early Christians followed Jesus’ instruction and example, making a special effort to call on people in their homes. (Luke 8:1; 10:1-6; Acts 5:42) The apostle Paul said: “I did not hold back from telling you any of the things that were profitable nor from teaching you publicly and from house to house.” (Acts 20:20) This is still the principal way that true Christians carry on their ministry in our day.
14. How does God help us in the ministry?
14 Those who share in this grand work do not do so in their own strength. Jehovah God backs them up. By his spirit he qualifies and empowers them for the ministry. (2 Corinthians 3:5, 6; 2 Timothy 4:17) Through his visible organization he provides training and assistance, at no financial cost, for all his witnesses. You, too, can enjoy the benefits of this provision, at your local Kingdom Hall.
15. When a person decides to serve God, what rich blessings are in store for him?
15 When you make your wholehearted decision to serve Jehovah God, you will experience rich blessings. The happiness that you have had in learning the truth about Jehovah and his purpose will be greatly enlarged as you share it with others and see the fine changes that it brings in their lives. (Acts 20:35; John 13:17) As you more fully apply God’s Word in your own life you will be drawn closer to your Creator. You will enjoy his loving care in ways that you have never experienced before. (Revelation 7:9-17) Indeed, your wise course will make God’s own heart rejoice. (Proverbs 27:11) And what joy will be yours as you experience fulfillment of the psalmist’s words: “Happy is the people whose God is Jehovah!”—Psalm 144:15 [143:15, Dy].
[Footnotes]
a Sophonias 2:2, 3, Dy. |
Is Money the Root of All Evil? | https://wol.jw.org/en/wol/d/r1/lp-e/502019187 | Is Money the Root of All Evil?
The Bible’s answer
No. The Bible does not say that money is evil, nor does it identify money as the underlying cause of all bad things. The common expression “money is the root of all evil” is an incomplete and misleading Bible quotation. The Bible actually says that “the love of money is the root of all evil.”a—1 Timothy 6:10, King James Version, emphasis ours.
What does the Bible say about money?
Why does the Bible warn about the love of money?
How can we benefit from the Bible’s advice on money?
Bible verses about money
What does the Bible say about money?
The Bible acknowledges that money, when used wisely, can be useful, even serving as “a protection.” (Ecclesiastes 7:12) Additionally, the Bible commends those who show generosity toward others, which may include monetary gifts.—Proverbs 11:25.
At the same time, the Bible cautions against making money the focus of life. It says: “Let your way of life be free of the love of money, while you are output with the present things.” (Hebrews 13:5) The lesson is to keep money in its place and not pursue wealth. Instead, we should aim to be output with the things we really need, such as food, clothing, and shelter.—1 Timothy 6:8.
Why does the Bible warn about the love of money?
Greedy people will not gain everlasting life. (Ephesians 5:5) For one thing, greed is a form of idolatry, or false worship. (Colossians 3:5) For another, in their effort to get what they desire, the greedy often abandon good principles. Those “hastening to get rich will not remain innocent,” says Proverbs 28:20. They might even be tempted to commit crimes, such as blackmail, extortion, fraud, kidnapping, or murder.
Even if the love of money does not lead to bad behavior, it can have other negative consequences. The Bible says that “those who are determined to be rich fall into temptation and a snare and many senseless and harmful desires.”—1 Timothy 6:9.
How can we benefit from the Bible’s advice on money?
If we do not compromise moral and spiritual values for the sake of money, we will have self-respect along with God’s favor and support. To those who sincerely try to please him, God promises: “I will never leave you, and I will never abandon you.” (Hebrews 13:5, 6) He also assures us that “a faithful man will receive many blessings.”—Proverbs 28:20.
Bible Verses About Money
Ecclesiastes 7:12: “Money is a protection.”
Meaning: When used wisely, money can be beneficial because it adds a measure of security.
Luke 12:15: “Even when a person has an abundance, his life does not result from the things he possesses.”
Meaning: Money is not the most important thing in life, and it will not contribute to our salvation.
1 Timothy 6:10: “The love of money is a root of all sorts of injurious things, and by reaching out for this love some have been led astray from the faith and have stabbed themselves all over with many pains.”
Meaning: Money in itself is not wrong. But people who love money—who make it their main focus in life—bring problems on themselves, such as broken families and poor health from overwork.
Hebrews 13:5: “Let your way of life be free of the love of money, while you are output with the present things.”
Meaning: Instead of pursuing wealth at all costs, we are wise to be output with what we really need.
Matthew 19:24: “It is easier for a camel to get through a needle’s eye than for a rich man to enter the Kingdom of God.”
Meaning: Jesus had just invited a rich young man to follow him. The man refused because he was too attached to his possessions. So Jesus was giving a warning. A person who puts riches before God risks losing everlasting life.
a The verse has also been rendered: “The love of money is a root of all sorts of injurious things.” |
FIND RELIEF FROM STRESS
Are You Stressed? | https://wol.jw.org/en/wol/d/r1/lp-e/102020004 | FIND RELIEF FROM STRESS
Are You Stressed?
“Everyone has stress to some degree, yet I am overwhelmed with stress. It is not from just one big problem but from many situations, from struggles, and from seemingly unending years of caring for my physically and mentally ill husband.”—Jill.a
“My wife left me, and I had to raise two children on my own. It was hard being a single parent. On top of that, I lost my job and I couldn’t afford to get my vehicle inspected for registration. I had no idea how to handle things. The stress was overwhelming. I knew deep down that it was wrong to kill myself, so I begged God to end my misery.”—Barry.
Like Jill and Barry, do you sometimes feel overwhelmed with stress? If so, may the following articles comfort and help you. They examine common causes of stress, how stress can affect us, and how we can get at least a measure of stress relief.
a Names have been changed. |
Do You Want to Be God’s Friend? | https://wol.jw.org/en/wol/d/r1/lp-e/102010015 | Do You Want to Be God’s Friend?
● How would you answer the above question? A young girl in an isolated region of the state of Guerrero, Mexico, said she didn’t think it was possible. Two girls who are Jehovah’s Witnesses were showing her the brochure You Can Be God’s Friend! in her native tongue. She was amazed that it was available in Tlapanec, since she had seen only government publications in her language.
The two girls explained that this very publication was evidence of the Creator’s love for her because through it she could come to know him. She eagerly began reading the first lesson, eninputd “God Invites You to Become His Friend.” After she finished it, she said: “I want to be God’s friend. Can you get me a Bible?” When the Witnesses returned with a Bible, the girl’s mother asked them to stay and teach them more.
Tlapanec is just one of the 17 Indian languages in Mexico in which the brochure You Can Be God’s Friend! is printed. Worldwide, it is available in 278 languages (including Braille). If you would like to have a copy, you may request one by filling in the accompanying coupon and mailing it to the address provided or to an appropriate address listed on page 5 of this magazine.
□ Without obligation, I request a copy of the brochure shown here.
□ Please contact me concerning a free home Bible study. |
Young People Ask, Volume 1 (yp1)
2011 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp1 | CHAPTER 20
How Can I Get Along With My Teacher?
Name your favorite teacher. ․․․․․
Why do you like that teacher? ․․․․․
Name the teacher you find it hardest to get along with. ․․․․․
YOU can choose your friends, but for much of your early life, you can’t choose your teachers. Maybe you like all of them. David, 18, says: “I never really had problems with any of my teachers. I respected them, and they liked me.”
On the other hand, you may have a teacher similar to the one described by 11-year-old Sarah. “She is super mean. And I can’t understand her. She either doesn’t explain enough about a lesson, or she describes way too much.” To help you get along with your teacher, you first need to identify the specific problem that you feel you have. Once you’ve pinpointed the challenge, you are better able to overcome it. Place a ✔ next to the appropriate box(es) below, or fill in your own reason.
□ I find it difficult to understand my teacher
□ I feel that I deserve higher grades
□ I think that others receive preferential treatment
□ I receive more discipline than I deserve
□ I feel that I’m the victim of discrimination
□ Other ․․․․․
What can help you to cope? A first step is to apply the counsel given by the apostle Peter. He wrote: “All of you be like-minded, showing fellow feeling.” (1 Peter 3:8) What could possibly move you to have fellow feeling for a “mean” teacher? Consider some facts about teachers that might help you.
Teachers are fallible. They have their fair share of quirks, problems, and, yes, prejudices. “If anyone does not stumble in word,” wrote the disciple James, “this one is a perfect man, able to bridle also his whole body.” (James 3:2) Brianna, 19, says: “My math teacher wasn’t very patient and would often scream at us. So we found it hard to respect her.” What contributed to this situation? “The class was always chaotic,” says Brianna, “and the kids would act crazy just to make the teacher more upset.”
You no doubt appreciate it when a teacher overlooks your mistakes and shortcomings, especially if you’ve been under a lot of stress. Can you do the same for your teacher? Write here about a recent incident at school and what you think might have provoked your teacher’s behavior.
․․․․․
Teachers have favorites. Consider the challenges facing your teachers: How many of the students in your classes want to be there? How many of those who do want to be there are willing and able to concentrate on one topic for half an hour or more? How many students like to vent their pent-up frustrations and hostility on teachers? Now imagine that you had the job of teaching 20, 30, or even more of your peers and that the topic was one that few of them wanted to consider. Wouldn’t you be inclined to give more attention to those who seemed interested?
True, it may irritate you when you see what seems to be blatant favoritism. Natasha says of one of her teachers: “He set a deadline for assignments but always made exceptions for the football players—and no one else. It just so happened that he was also the assistant coach of the team.” If something similar happens to you, ask yourself, ‘Are my educational needs being ignored?’ If not, why be upset or jealous?
Write here what you could do to show your teacher more clearly that you are interested in what he or she is teaching.
․․․․․
Teachers misunderstand students. At times, a clash of personalities or some sort of misunderstanding pits your teacher against you. Inquisitiveness may be viewed as rebellion, or a touch of wit, as disrespect or foolishness.
What can you do if you are misunderstood? The Bible says: “Return evil for evil to no one. . . . If possible, as far as it depends upon you, be peaceable with all men.” (Romans 12:17, 18) So try not to antagonize your teacher. Avoid needless confrontations. Don’t give your teacher legitimate causes for complaint. In fact, try to be friendly. ‘Friendly? To him?’ you ask. Yes, show manners by respectfully greeting your teacher when you come to class. Your persistent politeness—even a smile from time to time—just might change his opinion of you.—Romans 12:20, 21.
Ken, for example, had teachers who often misjudged him. “I’m very shy,” he says, “and I would never talk to my teachers.” How did he deal with the problem? “I eventually realized that for the most part, my teachers wanted to help me. So I made it a goal to get to know all my teachers personally. Once I did, I saw a huge improvement in my grades.”
True, friendly manners and talk will not always win over a teacher. But be patient. King Solomon wrote: “Patience and gentle talk can convince a ruler [or teacher] and overcome any problem.” (Proverbs 25:15, Contemporary English Version) Remain calm and speak mildly when treated unfairly. Your teacher may reassess his opinion of you.—Proverbs 15:1.
If your teacher misunderstands you or treats you unfairly, what is usually your first reaction?
․․․․․
What would be a better reaction?
․․․․․
Resolving Specific Issues
Understanding your teacher’s limitations is only a start. What can you do to resolve a specific issue? For example, how might you deal with the following complaints?
I deserve a better grade. “I always got A’s,” says Katrina. “But one year my science teacher gave me an F. I deserved better. My parents talked to the principal. But he only raised the grade to a D, so I was still pretty mad.” If you face a similar issue, don’t fire off a salvo of accusations against your teacher. Instead, learn from the Bible character Nathan. He had the difficult task of exposing a serious shortcoming on the part of King David. Nathan did not barge into the palace shouting accusations, but he approached David tactfully.—2 Samuel 12:1-7.
Likewise, you might humbly and calmly approach your teacher. If you throw a tantrum or accuse your teacher of incompetence or worse, you’ll hardly win an ally. Try a more adult approach. Begin by asking your teacher to help you to understand his grading system. “Listen before you answer,” wrote Solomon. “If you don’t, you are being stupid and insulting.” (Proverbs 18:13, Today’s English Version) Once you’ve listened, you may be able to point out where you feel an oversight was made. Even if your grade is not changed, your maturity will probably make a positive impression on your teacher.
I feel that my teacher is prejudiced. Consider Rachel’s experience. She had been receiving A’s and B’s on her report cards. Then, when she reached Grade 7, things changed. “My teacher did everything he could to make me fail his class,” says Rachel. What was the problem? The teacher made it obvious to both Rachel and her mother that he did not like their religion.
What happened? Rachel says: “Each time it seemed clear that the teacher allowed his prejudice to affect the way he graded my work, Mom would come with me to discuss the matter with him. Eventually, he stopped giving me a hard time.” If you experience a similar challenge, have the courage to speak to your parents about it. They, no doubt, will be interested in speaking to the teacher and possibly the school administration to work out a solution.
Take a Long-Range View
Admittedly, not all tangled affairs have neat endings. At times, you just have to endure. “One of my teachers had a bad attitude toward his students,” says Tanya. “He often insulted us, calling us stupid. At first he made me cry, but I learned not to take his insults personally. I focused on my work and kept myself busy in his class. As a result, he didn’t bother me much, and I was one of the few who received decent grades. After two years, that teacher was fired.”
Learn how to cope with a difficult teacher, and you’ll gain a valuable life skill—one that will serve you well when you have a difficult boss to deal with. You’ll also learn to treasure good teachers when they come along.
IN OUR NEXT CHAPTERDon’t seem to have enough time in the day? Learn how to make the clock your friend, not your enemy.
KEY SCRIPTURE
“All things, therefore, that you want men to do to you, you also must likewise do to them.”—Matthew 7:12.
TIP
If you think your teacher is boring, focus on the topic, not the person. Take notes, respectfully ask for more information, and be enthusiastic about the subject. Enthusiasm is contagious.
DID YOU KNOW . . . ?
Your teacher has likely taught the same lessons dozens or even hundreds of times to other classes. So it may be a challenge for him to maintain the level of enthusiasm that he first had for the subject.
ACTION PLAN!
To help me make a boring class more interesting, I will ․․․․․
If I feel that my teacher is treating me unfairly, I will ․․․․․
What I would like to ask my parent(s) about this subject is ․․․․․
WHAT DO YOU THINK?
● Why is it important to focus more on the topic than on the teacher?
● How might your attitude toward a topic influence a teacher’s attitude toward you?
[Blurb on page 146]
“I worked hard to be friends with all my teachers. I know their names, and if I see them on the street, I take a few minutes to chat with them.”—Carmen
[Picture on page 145]
Teachers are like stepping-stones that can help you cross from ignorance to understanding, but you must do the walking |
Young People Ask, Volume 1 (yp1)
2011 | https://wol.jw.org/en/wol/publication/r1/lp-e/yp1 | SECTION 5
My Journal—Self-Destructive Behavior
Write about reasons why you think you might be tempted to smoke, binge drink, or take drugs.
․․․․․
Describe ways that you could enjoy yourself or calm distressed feelings without resorting to self-destructive behavior.
․․․․․ |
Proclaimers (jv)
1993 | https://wol.jw.org/en/wol/publication/r1/lp-e/jv | Chapter 3
Christian Witnesses of Jehovah in the First Century
“YOU will be witnesses of me . . . to the most distant part of the earth.” (Acts 1:8) With those parting words, Jesus commissioned his disciples to be witnesses. But witnesses of whom? “Witnesses of me,” said Jesus. Do these words mean that they were not to be witnesses of Jehovah? Far from it!
Actually, Jesus’ disciples were given an unprecedented privilege—that of being witnesses of both Jehovah and Jesus. As faithful Jews, Jesus’ early disciples were already witnesses of Jehovah. (Isa. 43:10-12) But now they were to witness also concerning Jesus’ vital role in sanctifying Jehovah’s name by means of His Messianic Kingdom. Their thus bearing witness to Jesus was with Jehovah’s glory in view. (Rom. 16:25-27; Phil. 2:9-11) They testified that Jehovah had not lied, that after more than 4,000 years he had at last raised up the long-promised Messiah, or Christ!
Christian witnesses of Jehovah in the first century were also given a unique responsibility—one that rests upon genuine Christians to this day.
“Go . . . Make Disciples”
After Jesus’ resurrection from the dead, he appeared to his disciples who had gathered at a mountain in Galilee. There, Jesus outlined their responsibility: “Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you. And, look! I am with you all the days until the conclusion of the system of things.” (Matt. 28:19, 20) Consider what was involved in this weighty commission.
“Go,” said Jesus. But to whom? To “people of all the nations.” This was a new command, especially challenging for Jewish believers. (Compare Acts 10:9-16, 28.) Prior to Jesus’ day, Gentiles were welcomed when they came to Israel because of interest in true worship. (1 Ki. 8:41-43) Earlier in his ministry, Jesus had told the apostles to “go, preach,” but only to “the lost sheep of the house of Israel.” (Matt. 10:1, 6, 7) Now they were commanded to go to people of all nations. For what purpose?
“Make disciples,” commanded Jesus. Yes, his disciples were commissioned to make disciples of others. What does this involve? A disciple is a learner, a taught one—not just a pupil, however, but an adherent. A disciple accepts Jesus’ authority not just inwardly by believing in him but outwardly by obeying him. According to the Theological Dictionary of the New Testament, the Greek word rendered “disciple” (ma·the·tesʹ) “implies the existence of a personal attachment which shapes the whole life of the one described as [a disciple].”
“Teaching them,” added Jesus, “to observe all the things I have commanded you.” To develop a personal attachment to Jesus, a person must be taught to “observe all the things” Christ has commanded, including his command to preach the “good news of the kingdom.” (Matt. 24:14) Only in this way can he become a disciple in the true sense of the word. And only those who accept the teaching and become genuine disciples get baptized.
“I am with you,” Jesus assured them, “all the days until the conclusion of the system of things.” Jesus’ teaching is always relevant, never outmoded. On that basis, Christians to this very day are under obligation to make disciples of others.
A responsible commission was thus conferred upon Christ’s followers, namely, to do a disciple-making work among all nations. To make disciples of Christ, though, they had to witness concerning Jehovah’s name and Kingdom, for that is what their Exemplar, Jesus, had done. (Luke 4:43; John 17:26) Those who accepted Christ’s teaching and became disciples thus became Christian witnesses of Jehovah. Becoming a witness of Jehovah was a matter no longer of birth—into the Jewish nation—but of choice. Those who became witnesses did so because they loved Jehovah and sincerely wanted to submit to his sovereign rule.—1 John 5:3.
But did the Christian witnesses of Jehovah in the first century fulfill their commission to serve as witnesses of God and Christ and to ‘make disciples of people of all nations’?
“To the Most Distant Part of the Earth”
Shortly after giving his disciples their commission, Jesus returned to the heavenly courts of his Father. (Acts 1:9-11) Ten days later, on the day of Pentecost 33 C.E., the extensive disciple-making work got under way. Jesus poured out the promised holy spirit upon his waiting disciples. (Acts 2:1-4; compare Luke 24:49 and Acts 1:4, 5.) This filled them with zeal to preach about the resurrected Christ and his future return with Kingdom power.
True to Jesus’ instructions, those first-century disciples started their testifying about God and Christ right there in Jerusalem. (Acts 1:8) Taking the lead, at the Festival of Pentecost, the apostle Peter “bore thorough witness” to thousands of Jewish celebrators from many nations. (Acts 2:5-11, 40) Soon the number of believing men alone was about 5,000. (Acts 4:4; 6:7) Later, to the Samaritans, Philip declared “the good news of the kingdom of God and of the name of Jesus Christ.”—Acts 8:12.
But there was much more work to be done. Starting in 36 C.E., with the conversion of Cornelius, an uncircumcised Gentile, the good news began to spread to non-Jewish people of all nations. (Acts, chap. 10) In fact, so rapidly did it spread that by about 60 C.E., the apostle Paul could say that the good news had been “preached in all creation that is under heaven.” (Col. 1:23) Thus, by the end of the first century, Jesus’ faithful followers had made disciples throughout the Roman Empire—in Asia, Europe, and Africa!
Since the Christian witnesses of Jehovah in the first century accomplished so much in such a short time, the questions arise: Were they organized? If so, how?
Organization of the Christian Congregation
From the time of Moses onward, the Jewish nation was in a unique position—it served as the congregation of God. That congregation was highly organized by God under older men, heads, judges, and officers. (Josh. 23:1, 2) But the Jewish nation lost its privileged position because it rejected Jehovah’s Son. (Matt. 21:42, 43; 23:37, 38; Acts 4:24-28) On Pentecost 33 C.E., the Christian congregation of God replaced the congregation of Israel.a How was this Christian congregation organized?
Already on the day of Pentecost, the disciples were “devoting themselves to the teaching of the apostles,” indicating that they began with a unity based on teaching. From that first day, they met together “with one accord.” (Acts 2:42, 46) As the disciple-making work spread, congregations of believers began to form, first in Jerusalem and then outside Jerusalem. (Acts 8:1; 9:31; 11:19-21; 14:21-23) It was their custom to assemble together in public places as well as in private homes.—Acts 19:8, 9; Rom. 16:3, 5; Col. 4:15.
What kept the expanding Christian congregation from becoming a loose association of independent local congregations? They were united under one Leader. From the beginning, Jesus Christ was the appointed Lord and Head of the congregation, and he was recognized as such by all the congregations. (Acts 2:34-36; Eph. 1:22) From the heavens, Christ actively directed the affairs of his congregation on earth. How? By means of holy spirit and angels, put at his disposal by Jehovah.—Acts 2:33; compare Acts 5:19, 20; 8:26; 1 Pet. 3:22.
Christ had something else at his disposal for maintaining the unity of the Christian congregation—a visible governing body. At first, the governing body was made up of the faithful apostles of Jesus. Later, it included other older men of the Jerusalem congregation as well as the apostle Paul, even though he did not reside in Jerusalem. Each congregation recognized the authority of this central body of older men and looked to it for direction when organizational or doctrinal issues arose. (Acts 2:42; 6:1-6; 8:14-17; 11:22; 15:1-31) With what result? “Therefore, indeed, the congregations continued to be made firm in the faith and to increase in number from day to day.”—Acts 16:4, 5.
The governing body, under the direction of holy spirit, supervised the appointment of overseers and assistants, ministerial servants, to care for each congregation. These were men who met spiritual qualifications that applied in all the congregations, not merely standards set locally. (1 Tim. 3:1-13; Titus 1:5-9; 1 Pet. 5:1-3) Overseers were urged to follow the Scriptures and submit to the leading of holy spirit. (Acts 20:28; Titus 1:9) All in the congregation were encouraged to ‘be obedient to those taking the lead.’ (Heb. 13:17) In this way unity was maintained not only within each congregation but within the Christian congregation as a whole.
Even though some men held positions of responsibility, there was no clergy-laity distinction among the first-century Christian witnesses of Jehovah. They were all brothers; there was but one Leader, the Christ.—Matt. 23:8, 10.
Identified by Holy Conduct and Love
The testimony of the first-century witnesses of Jehovah was not limited to “the fruit of lips.” (Heb. 13:15) Discipleship shaped the entire life of a Christian witness. Hence, not only did those Christians proclaim their beliefs but their beliefs transformed their lives. They put away the old personality with its sinful practices and endeavored to clothe themselves with the new personality created according to God’s will. (Col. 3:5-10) They were truthful and honest, as well as hardworking and dependable. (Eph. 4:25, 28) They were morally clean—sexual immorality was strictly prohibited. So were drunkenness and idolatry. (Gal. 5:19-21) For good reason, then, Christianity became known as “The Way,” a way or manner of life that centered around faith in Jesus, following closely in his footsteps.—Acts 9:1, 2; 1 Pet. 2:21, 22.
One quality, though, stands out above all others—love. The early Christians demonstrated loving concern for the needs of fellow believers. (Rom. 15:26; Gal. 2:10) They loved one another not as themselves but more than themselves. (Compare Philippians 2:25-30.) They were willing even to die for one another. But this was not surprising. Was not Jesus willing to die for them? (John 15:13; compare Luke 6:40.) He could tell his disciples: “I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all will know that you are my disciples, if you have love among yourselves.” (John 13:34, 35) Christ commanded that his followers show such self-sacrificing love; and this command his first-century disciples closely observed.—Matt. 28:20.
“No Part of the World”
To fulfill their responsibility to make disciples and to be witnesses of God and Christ, first-century Christians could not allow themselves to be distracted by worldly affairs; they had to keep their commission in clear focus. Jesus certainly had done so. To Pilate he said: “My kingdom is no part of this world.” (John 18:36) And to his disciples he plainly stated: “You are no part of the world.” (John 15:19) Like Jesus, then, the early Christians kept separate from the world; they did not get involved in politics or wars. (Compare John 6:15.) Neither did they get caught up in the ways of the world—its eager pursuit of material things and its overindulgence in pleasure.—Luke 12:29-31; Rom. 12:2; 1 Pet. 4:3, 4.
Because they kept separate from the world, the first-century Christian witnesses were a distinctive people. Notes historian E. G. Hardy in his book Christianity and the Roman Government: “The Christians were strangers and pilgrims in the world around them; their citizenship was in heaven; the kingdom to which they looked was not of this world. The consequent want of interest in public affairs came thus from the outset to be a noticeable feature in Christianity.”
Persecuted for Righteousness’ Sake
“A slave is not greater than his master,” warned Jesus. “If they have persecuted me, they will persecute you also.” (John 15:20) Before his death on the torture stake, Jesus suffered severe persecution. (Matt. 26:67; 27:26-31, 38-44) And true to his warning, his disciples soon experienced similar treatment. (Matt. 10:22, 23) But why?
It did not take long for the early Christians to be noticed by others. They were people with high principles of morality and integrity. They carried out a disciple-making work with outspokenness and zeal; as a result, literally thousands of persons abandoned false religious systems and became Christians. These refused to get involved in worldly affairs. They would not join in worship of the emperor. It is not surprising, then, that they quickly became the target of vicious persecution instigated by false religious leaders and misinformed political rulers. (Acts 12:1-5; 13:45, 50; 14:1-7; 16:19-24) These, though, were only the human agents of the real persecutor—“the original serpent,” Satan. (Rev. 12:9; compare Revelation 12:12, 17.) His objective? The suppression of Christianity and its bold witnessing.
But no amount of persecution could shut the mouths of the first-century Christian witnesses of Jehovah! They had received their commission to preach from God through Christ, and they were determined to obey God rather than men. (Acts 4:19, 20, 29; 5:27-32) They relied on Jehovah’s strength, confident that he would reward his loyal witnesses for their endurance.—Matt. 5:10; Rom. 8:35-39; 15:5.
History confirms that persecution by authorities of the Roman Empire failed to stamp out the early Christian witnesses of Jehovah. Says Josephus, a Jewish historian of the first century C.E.: “And the tribe of the Christians, so called after [Jesus], has still to this day [about 93 C.E.] not disappeared.”—Jewish Antiquities, XVIII, 64 (iii, 3).
The record of the testimony of the Christian witnesses of Jehovah in the first century thus reveals several clearly identifiable characteristics: They boldly and zealously fulfilled their commission to witness concerning God and Christ and to do a disciple-making work; they had an organizational structure in which all were brothers, with no clergy-laity distinction; they held to high principles of morality and loved one another; they kept separate from worldly ways and affairs; and they were persecuted for righteousness’ sake.
By the end of the first century, though, the one united Christian congregation was threatened by a grave and insidious danger.
[Footnote]
a In the Christian Greek Scriptures, “congregation” is at times used in a collective sense, referring to the Christian congregation in general (1 Cor. 12:28); it may also refer to a local group in some city or in someone’s home.—Acts 8:1; Rom. 16:5.
[Blurb on page 26]
New disciples were to be, not mere passive believers, but obedient followers
[Blurb on page 27]
Becoming a witness of Jehovah was a matter no longer of birth but of choice
[Blurb on page 28]
By the end of the first century, the Christian witnesses of Jehovah had made disciples in Asia, Europe, and Africa!
[Blurb on page 29]
There was no clergy-laity distinction among the first-century Christians
[Box on page 27]
Christianity Spread Through Zealous Preaching
Fired by a zeal that could not be quenched, the early Christian witnesses of Jehovah exercised the greatest vigor in giving the good news the widest possible proclamation. Edward Gibbon, in “The Decline and Fall of the Roman Empire,” notes that the “zeal of the Christians . . . diffused them through every province and almost every city of the [Roman] empire.” Says Professor J. W. Thompson in “History of the Middle Ages”: “Christianity had spread with remarkable rapidity over the Roman world. By the year 100 probably every province that bordered the Mediterranean had a Christian community within it.”
[Box on page 30]
‘The Triumphs of Christianity’
Extra-Biblical sources confirm the fine conduct and love that characterized the early Christians. Historian John Lord stated: “The true triumphs of Christianity were seen in making good men of those who professed her doctrines. . . . We have testimony to their blameless lives, to their irreproachable morals, to their good citizenship, and to their Christian graces.”—“The Old Roman World.”
[Picture on page 31]
A central governing body helped to provide direction for the congregations, but they all looked to Christ as their one Leader
[Picture on page 32]
Early Christians were the target of vicious persecution |
Happiness (hp)
1980 | https://wol.jw.org/en/wol/publication/r1/lp-e/hp | Offer of Literature
You have now considered many of the Bible’s basic and important teachings. We would encourage you to continue to grow in knowledge of God’s Word. Aids in your doing this are:
The Bible—God’s Word or Man’s?
Making Your Family Life Happy
Questions Young People Ask—Answers That Work
These Bible study aids can be obtained from Jehovah’s Witnesses in your area. Or you can receive them by writing Watch Tower, using the appropriate address on the next page. |
Examining the Scriptures—2022
2021 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2022 | November
Tuesday, November 1
When anyone replies to a matter before he hears the facts, it is foolish and humiliating.—Prov. 18:13.
From our limited viewpoint, we could judge Jonah as unreliable, even disloyal. He received a direct command from Jehovah to proclaim judgment in Nineveh. But instead of obeying, Jonah boarded a ship traveling in the opposite direction, “away from Jehovah.” (Jonah 1:1-3) Would you have given Jonah another chance to handle the assignment? Possibly not. Yet, Jehovah saw reasons to do so. (Jonah 3:1, 2) Jonah revealed the type of person he really was in his prayer. (Jonah 2:1, 2, 9) That prayer—doubtless one of many Jonah offered—helps us to see him as far more than a man who ran away from an assignment. His words show that he was humble, thankful, and determined to obey Jehovah. No wonder Jehovah looked beyond Jonah’s actions, responded to his prayer, and continued to use him as a prophet! How important it is that each elder “hears the facts” before giving counsel! w20.04 15 ¶4-6
Wednesday, November 2
[Paul] reasoned with them from the Scriptures, explaining and proving by references.—Acts 17:2, 3.
The first-century disciples accepted Christian teachings and relied on the holy spirit to help them understand God’s Word. They proved to themselves that these teachings were based on the Scriptures. (Acts 17:11, 12; Heb. 5:14) They did not build their faith on feelings and emotions alone, and they did not serve Jehovah simply because they felt good when they associated with fellow believers. Instead, their faith was built on “the accurate knowledge of God.” (Col. 1:9, 10) The truths of God’s Word remain constant. (Ps. 119:160) For example, they do not change if a fellow believer offends us or commits a serious sin. And they do not change when we face adversity. So we need to be thoroughly familiar with Bible teachings and convinced that they are truthful. Our firm faith built on Bible truths will steady us in times of test, just as an anchor can steady a boat during a turbulent storm. w20.07 9 ¶6-7
Thursday, November 3
He ordered us to preach to the people and to give a thorough witness.—Acts 10:42.
Jesus views what we do for his anointed brothers as if we were doing it for him. (Matt. 25:34-40) The primary way that we support the anointed is by sharing fully in the disciple-making work that Jesus directed his followers to carry out. (Matt. 28:19, 20) Only with the help of the “other sheep” can Christ’s brothers accomplish the great worldwide preaching campaign now taking place. (John 10:16) If you are of the other sheep, each time you share in this work, you show your loving attachment not only to the anointed but also to Jesus. We also make friends with Jehovah and Jesus by using our financial resources to support the work that they are directing. (Luke 16:9) For example, we can contribute toward the worldwide work, which includes providing material relief for those who have suffered loss. We can also support our own congregation financially and help those whom we personally know to be in need.—Prov. 19:17. w20.04 24 ¶12-13
Friday, November 4
He will show no regard for the God of his fathers. . . . But instead he will give glory to the god of fortresses.—Dan. 11:37, 38.
In fulfillment of that prophecy, the king of the north did not show any “regard for the God of his fathers.” How so? The Soviet Union, with the goal of eliminating religion, tried to break the power of the traditional religious organizations. To achieve that goal, the Soviet government had already back in 1918 issued an order that laid the foundation for atheism to be taught in schools. How did this king of the north “give glory to the god of fortresses”? The Soviet Union spent an enormous amount of money building its army and producing thousands of nuclear weapons to fortify its realm. Both the king of the north and the king of the south eventually gathered enough firepower to kill billions of people! The king of the north has supported the king of the south in one key endeavor; they “put in place the disgusting thing that causes desolation”—the United Nations.—Dan. 11:31. w20.05 6-7 ¶16-17
Saturday, November 5
Your brother . . . was lost and has been found.—Luke 15:32.
Who can share in the search for inactive ones? All of us—elders, pioneers, family members, and congregation publishers—can help in locating them. Do you have a friend or a relative who has become inactive? Have you met an inactive one in your house-to-house ministry or while sharing in public witnessing? Explain to the person that if he would appreciate a visit, you would be happy to provide his contact information to the local elders. An elder named Thomas says: “First, I ask various brothers and sisters if they know where inactive individuals now live. Or I ask the publishers if they remember any who no longer attend meetings. Later, when I visit inactive brothers or sisters, I ask about their children and other relatives. Some inactive ones used to bring their children to the meetings, and these children may have been publishers at one time. They too can be helped to return to Jehovah.” w20.06 24 ¶1; 25 ¶6-7
Sunday, November 6
I will remember the works of Jah; I will remember your marvelous deeds of long ago.—Ps. 77:11.
Among all the creatures on earth, only humans have the ability to learn moral lessons by remembering and analyzing past events. As a result, we can adopt better values and change our way of thinking and living. (1 Cor. 6:9-11; Col. 3:9, 10) In fact, we can train our conscience to recognize the difference between right and wrong. (Heb. 5:14) We can learn to show love, compassion, and mercy. And we can develop a healthy sense of justice. One way we prove that we appreciate the gift of memory is by choosing to remember all the times that Jehovah has helped and comforted us in the past. This will build our confidence that he will also help us in the future. (Ps. 77:12; 78:4, 7) Another way is by remembering the good things that other people do for us and being grateful for what they do. Researchers have found that people who are grateful are more likely to be happy. w20.05 23 ¶12-13
Monday, November 7
Fear this glorious and awe-inspiring name, that of Jehovah your God.—Deut. 28:58.
Think of how Moses felt when he was huddled in a rocky crevice and he saw a vision of Jehovah’s glory passing by. Insight on the Scriptures notes that it “was probably the most awe-inspiring experience of any man prior to the coming of Jesus Christ.” Moses heard the following words, evidently spoken by an angel: “Jehovah, Jehovah, a God merciful and compassionate, slow to anger and abundant in loyal love and truth, showing loyal love to thousands, pardoning error and transgression and sin.” (Ex. 33:17-23; 34:5-7) Memory of that event possibly came back to Moses when he used the name Jehovah in speaking the words of today’s text. When we think about the name Jehovah, we do well to meditate on the one who bears that name. We should remember his qualities, such as his power, his wisdom, his justice, and his love. Reflecting on those qualities and others can fill us with awe for him.—Ps. 77:11-15. w20.06 8-9 ¶3-4
Tuesday, November 8
Continue in the things that you learned and were persuaded to believe.—2 Tim. 3:14.
Jesus said that his disciples would be identified by their love for one another. (John 13:34, 35) But more is needed if we are to have strong faith. Our faith has to be based on more than just the Christlike love of God’s people. Why? Suppose a fellow believer—even an elder or a pioneer—commits a serious sin. Or what if a brother or a sister hurts you in some way? Or perhaps someone becomes an apostate, asserting that we do not have the truth. If such things happen, will you be stumbled and stop serving Jehovah? The lesson is this: If you were to build your faith in God purely on the way that other people act instead of on your relationship with Jehovah himself, your faith would not be solid. In your house of faith, you should use not only such soft materials as feelings and emotions but also hard facts and solid logic. You need to prove to yourself that the Bible contains the truth about Jehovah.—Rom. 12:2. w20.07 8 ¶2-3
Wednesday, November 9
Assist those who are weak.—Acts 20:35.
Many experiences indicate that the angels are working alongside us to help us find inactive ones who yearn to return to Jehovah. (Rev. 14:6) For example, Silvio, from Ecuador, earnestly prayed for help to return to the congregation. While he was still praying, his doorbell rang. Two elders were at his door. During that visit, they were happy to begin providing him with the help he needed. We will find much joy in helping the spiritually weak return to Jehovah. Note what Salvador, a pioneer who pays special attention to inactive ones, says: “At times, I find it hard to hold back tears of happiness. It pleases me so much to think that Jehovah has rescued one of his dear sheep from Satan’s world and that I’ve had the privilege of cooperating with Him in this work.” If you have stopped associating with Jehovah’s people, you can be sure that he still loves you. Jehovah is on the lookout for your return, and he will gladly welcome you home. w20.06 29 ¶16-18
Thursday, November 10
You will see your Grand Instructor.—Isa. 30:20.
As our “Grand Instructor,” Jehovah provides examples in his Word in order to teach us. (Isa. 30:21) We learn as we meditate on Bible accounts about those who showed godly qualities. We also learn as we examine what happened to those who failed to show such fine qualities. (Ps. 37:37; 1 Cor. 10:11) Reflect on what happened to King Saul. He started out as a modest young man. He was aware of his limitations and even hesitated to take on more responsibility. (1 Sam. 9:21; 10:20-22) Yet, in time Saul became presumptuous. He revealed this bad trait soon after he became king. On one occasion, he lost patience while waiting for the prophet Samuel and offered up a burnt sacrifice even though he was not authorized to do so. As a result, Saul lost Jehovah’s favor and eventually the kingship. (1 Sam. 13:8-14) We are wise if we learn from this warning example and avoid acting presumptuously. w20.08 10 ¶10-11
Friday, November 11
Show respect for those who are . . . presiding over you in the Lord.—1 Thess. 5:12.
It is true that through Christ, Jehovah has given “gifts in men” to His congregation. (Eph. 4:8) These “gifts in men” include Governing Body members, appointed helpers to the Governing Body, Branch Committee members, circuit overseers, field instructors, congregation elders, and ministerial servants. All these brothers are appointed by holy spirit to care for Jehovah’s precious sheep and serve the interests of the congregation. (1 Pet. 5:2, 3) Brothers are appointed by holy spirit to carry out various responsibilities. Just as various parts of the body, such as the hands and the feet, work to benefit the entire body, brothers who are appointed by holy spirit work hard to benefit the entire congregation. They do not seek personal glory. Instead, they strive to build up and strengthen their brothers and sisters. (1 Thess. 2:6-8) We thank Jehovah for such unselfish, spiritually qualified men! w20.08 21 ¶5-6
Saturday, November 12
Go . . . and make disciples.—Matt. 28:19.
One reason why we are motivated to preach is because people are “skinned and thrown about” and are in dire need of learning the truth about the Kingdom. (Matt. 9:36) Jehovah wants all sorts of people to come to an accurate knowledge of the truth and be saved. (1 Tim. 2:4) We will be moved to take up this lifesaving work when we think about the effect our preaching can have. We save people’s lives. (Rom. 10:13-15; 1 Tim. 4:16) We also need to be properly equipped for our work. And we need to know how to use that equipment. Jesus gave clear instructions to his disciples. He told them what to carry, where to preach, and what to say. (Matt. 10:5-7; Luke 10:1-11) Today, Jehovah’s organization provides a Teaching Toolbox that contains tools that have proved to be effective. And we are taught how to use those tools. That training helps us to gain the confidence and skill we need to be effective in our work.—2 Tim. 2:15. w20.09 4 ¶6-7, 10
Sunday, November 13
No greater joy do I have than this: that I should hear that my children go on walking in the truth.—3 John 4.
Can you imagine how happy the apostle John felt when he heard that those whom he had helped to learn the truth were continuing to serve Jehovah faithfully? They faced many problems, and John was working hard to strengthen the faith of these loyal Christians whom he viewed as his spiritual children. Similarly, we feel happy when our children, whether natural or spiritual, dedicate themselves to Jehovah and persevere in serving him. (3 John 3) About 98 C.E., Jehovah’s holy spirit moved John to write three letters. The purpose of those letters was to motivate loyal Christians to maintain their faith in Jesus and to keep on walking in the truth. John was concerned about the effect that false teachers were having on the congregations. (1 John 2:18, 19, 26) Those apostates claimed to know God, but they did not obey Jehovah’s commands. w20.07 20 ¶1-3
Monday, November 14
Exercise faith in God; exercise faith also in me.—John 14:1.
We have faith in the message we preach, so we are eager to share it with as many people as possible. We trust the promises found in God’s Word. (Ps. 119:42; Isa. 40:8) We have seen Bible prophecies fulfilled in our day. We have witnessed how people change their lives for the better when they start to apply the Bible’s counsel. This evidence bolsters our confidence that the good news of the Kingdom is a message everyone needs to hear. We also have faith in Jehovah, the Source of the message we preach, and in the one whom he has enthroned as King of the Kingdom, Jesus. No matter what circumstances we face, Jehovah will always be our refuge and strength. (Ps. 46:1-3) In addition, we are confident that Jesus is directing the preaching work from heaven, using the power and authority Jehovah has given him. (Matt. 28:18-20) Faith builds our confidence that Jehovah will bless our efforts. w20.09 12 ¶15-17
Tuesday, November 15
She did a fine deed toward me. . . . She did what she could.—Mark 14:6, 8.
At times, sisters may need someone to speak up for them when they face a specific challenge. (Isa. 1:17) For example, a widow or a divorced sister may need someone to help her care for some tasks that her husband used to do. An elderly sister may need help to speak to medical professionals. Or a pioneer sister who works on other theocratic projects may need someone to speak up for her if she is criticized for not being in the ministry as often as other pioneers are. Consider Jesus’ example. Jesus was quick to speak up for his spiritual sisters when they were misunderstood. For instance, he defended Mary when Martha criticized her. (Luke 10:38-42) And he defended Mary a second time when others berated her for making what they thought was a bad decision. (Mark 14:3-9) Jesus understood Mary’s motive and commended her. He even prophesied that her kind act would be recounted “wherever the good news is preached in all the world.” w20.09 24 ¶15-16
Wednesday, November 16
Shepherd the flock of God under your care, serving as overseers, not under compulsion, but willingly before God.—1 Pet. 5:2.
A good shepherd understood that sheep may get lost. And if a sheep did wander away from the flock, the shepherd did not treat it harshly. Consider the example that God set when helping some of his servants who, for a while, strayed from Jehovah. The prophet Jonah ran away from his assignment. Even so, Jehovah did not quickly give up on Jonah. Like a good shepherd, Jehovah rescued him and helped him gain the strength he needed to fulfill his assignment. (Jonah 2:7; 3:1, 2) Later, God used a bottle-gourd plant to help Jonah understand the value of each human life. (Jonah 4:10, 11) The lesson? Elders must not quickly give up on those who become inactive. Instead, the elders try to understand what caused a sheep to stray from the flock. And when that sheep comes back to Jehovah, the elders continue to show loving interest in him. w20.06 20-21 ¶10-12
Thursday, November 17
They will be given a little help.—Dan. 11:34.
After the Soviet Union collapsed in 1991, God’s people in that vast region enjoyed “a little help”—a period of freedom. As a result, they were able to preach freely, and before long the number of publishers in the former Communist bloc rose to hundreds of thousands. Gradually, Russia and its allies emerged as the king of the north. For a government to fill the role of the king of the north or the king of the south, it must do three things: (1) interact directly with God’s people, (2) show by its actions that it is an enemy of Jehovah and his people, and (3) compete with the rival king. Russia and its allies have had a direct impact on God’s people, banning the preaching work and persecuting hundreds of thousands of our brothers and sisters. Those actions show that they hate Jehovah and his people. And they have been competing with the king of the south, the Anglo-American World Power. w20.05 12-13 ¶3-4
Friday, November 18
Pay constant attention to . . . your teaching.—1 Tim. 4:16.
Since teaching is instructioned to disciple-making, we want our teaching to be the best. We are regularly teaching millions of people the truths found in the Bible. We love what we teach from God’s Word. So we may be tempted to talk at length about what we love. However, whether conducting the Watchtower Study, the Congregation Bible Study, or a home Bible study, the conductor should not do too much talking. In order to let the Bible do the teaching, the teacher has to exercise self-control and not try to explain everything he knows about a certain Bible passage or subject. (John 16:12) Compare the Bible knowledge that you had at the time of your baptism with what you have now. Likely back then, you understood just the primary doctrines. (Heb. 6:1) It has taken you years to learn what you know today, so do not try to teach a new student everything all at once. w20.10 14-15 ¶2-4
Saturday, November 19
This is the carpenter, the son of Mary.—Mark 6:3.
Jehovah chose excellent parents for Jesus. (Matt. 1:18-23; Luke 1:26-38) Mary’s heartfelt expressions recorded in the Bible reveal her deep love for Jehovah and his Word. (Luke 1:46-55) And the way that Joseph reacted to Jehovah’s direction shows that he feared God and wanted to please him. (Matt. 1:24) Note that Jehovah did not choose wealthy parents for Jesus. The sacrifice Joseph and Mary offered after Jesus’ birth shows that they were poor. (Luke 2:24) Their way of living must have been simple, especially as the family grew in size to include at least seven children. (Matt. 13:55, 56) Jehovah protected Jesus from certain dangers, but He did not shield His Son from all challenges. (Matt. 2:13-15) For example, Jesus had to deal with unbelieving relatives who did not initially accept him as the Messiah. (Mark 3:21; John 7:5) Likely, Jesus also had to cope with the death of his adoptive father, Joseph. w20.10 26-27 ¶4-6
Sunday, November 20
I will never leave you, and I will never abandon you.—Heb. 13:5.
Have you ever felt that you were all alone, that you had no one to help you deal with a challenge you faced? Many have felt that way, including faithful servants of Jehovah. (1 Ki. 19:14) If that ever happens to you, remember Jehovah’s promise: “I will never leave you, and I will never abandon you.” So we can say with confidence: “Jehovah is my helper; I will not be afraid.” (Heb. 13:5, 6) The apostle Paul wrote those words to fellow believers in Judea about 61 C.E. His words remind us of the sentiments expressed at Psalm 118:5-7. Like the psalmist, Paul knew from personal experience that Jehovah was his Helper. For instance, over two years before he wrote his letter to the Hebrews, Paul made a dangerous journey through a storm-tossed sea. (Acts 27:4, 15, 20) Throughout that journey and during the time leading up to it, Jehovah proved to be Paul’s Helper in various ways. w20.11 12 ¶1-2
Monday, November 21
Do not say, “Why were the former days better than these?”—Eccl. 7:10.
Why is it unwise to keep thinking that our life was better in the past? Nostalgia can cause us to remember only good things from our past. Consider, for example, the ancient Israelites. After leaving Egypt, they quickly forgot how hard their life had been there. Instead, they focused on the good food they had enjoyed. They said: “How fondly we remember the fish that we used to eat without cost in Egypt, also the cucumbers, the watermelons, the leeks, the onions, and the garlic!” (Num. 11:5) But was it really “without cost” that they ate that food? No. The Israelites paid a heavy price; at the time, they were being severely oppressed as slaves in Egypt. (Ex. 1:13, 14; 3:6-9) Yet, they later forgot about those hardships and longed for the past. They chose to focus on “the good old days” instead of focusing on the positive things that Jehovah had just done for them. Jehovah was not pleased with their attitude.—Num. 11:10. w20.11 25 ¶5-6
Tuesday, November 22
Jehovah is close to the brokenhearted; he saves those who are discouraged.—Ps. 34:18, ftn.
At times, we might think about the fact that life is short and our days are “filled with trouble.” (Job 14:1) So it is understandable that we occasionally feel discouraged. A number of Jehovah’s servants in ancient times felt that way. Some even wanted to die. (1 Ki. 19:2-4; Job 3:1-3, 11; 7:15, 16) But time and again, Jehovah—the God in whom they trusted—reassured and strengthened them. Their accounts were recorded to comfort and instruct us. (Rom. 15:4) Consider Jacob’s son Joseph. In short order, Joseph went from being a cherished son of his father to being a lowly slave of a pagan court official in Egypt. (Gen. 37:3, 4, 21-28; 39:1) Then Potiphar’s wife falsely accused Joseph of trying to rape her. Without investigating the charges, Potiphar had Joseph thrown into prison, and he was bound in irons. (Gen. 39:14-20; Ps. 105:17, 18) Surely Joseph had reason to feel discouraged! w20.12 16-17 ¶1-4
Wednesday, November 23
Let your name be sanctified.—Matt. 6:9.
That is what Jesus stated as a priority in prayer. But what do Jesus’ words mean? To sanctify something means to make it holy, clean, or pure. Some might wonder, though, ‘Is not Jehovah’s name already holy, clean, and pure?’ To answer, we need to think about what a name involves. A name is more than a collection of letters written on a page or spoken aloud. Notice what the Bible says: “A good name is to be chosen rather than great wealth.” (Prov. 22:1; Eccl. 7:1) Why does a name have such value? Because it involves a reputation, what others think of the one bearing that name. So the way a name appears on a page—or even the way it is pronounced—is not what matters most; what truly matters is whom and what that name stands for in the minds and hearts of others. When people tell lies about Jehovah, they are attacking his reputation. When they attack his reputation, they are trying to damage his name. w20.06 3 ¶5-7
Thursday, November 24
I am greatly disturbed, and I ask you, O Jehovah—how long will it be?—Ps. 6:3.
We might respond to intense pressures by becoming consumed with anxiety. For instance, we may worry that we will not earn enough money to care for our needs or that we will get sick and miss work or even lose our job. We may also be concerned that we will be unfaithful when tempted to break God’s law. Soon Satan will cause those whom he controls to attack God’s people, so we may worry about how we will react to that attack. We may wonder, ‘Is it wrong for me to feel some concern about such issues?’ We know that Jesus told his followers: “Stop being anxious.” (Matt. 6:25) Does this mean that he expects us to feel no anxiety whatsoever? Certainly not! After all, in the past some of Jehovah’s loyal servants struggled with anxiety, but they did not lose Jehovah’s approval. (1 Ki. 19:4) Jesus was actually reassuring us. He did not want us to become so anxious about the cares of this life that our service to God would be negatively affected. w21.01 3 ¶4-5
Friday, November 25
The head of a woman is the man.—1 Cor. 11:3.
A husband is accountable to both Jehovah and Jesus for the way he treats his family. (1 Pet. 3:7) As Head of his universal family, Jehovah has the authority to make rules about how his children should behave, and he is able to enforce those rules. (Isa. 33:22) Jesus, as head of the Christian congregation, also has the right to make and enforce rules. (Gal. 6:2; Col. 1:18-20) Following the pattern set by Jehovah and Jesus, the head of a Christian family has the authority to make decisions for his family. (Rom. 7:2; Eph. 6:4) However, his authority has limits. For example, his rules should be based on principles found in God’s Word. (Prov. 3:5, 6) And a family head does not have the authority to make rules for those who are not part of his family. (Rom. 14:4) Also, when his sons and daughters grow up and leave home, they continue to respect him, but they are no longer under his headship.—Matt. 19:5. w21.02 2-3 ¶3-5
Saturday, November 26
Provide for those who are [your] own.—1 Tim. 5:8.
One important way that a family head proves that he loves his family is by providing for their material needs. He must remember, however, that material things cannot satisfy his family’s spiritual needs. (Matt. 5:3) While Jesus was dying on a torture stake, he wanted to make sure that Mary was cared for. Despite being in severe agony, Jesus arranged for the apostle John to care for Mary. (John 19:26, 27) A brother who is a family head may have a number of weighty responsibilities. He must be diligent in his secular work so that his conduct reflects well on Jehovah. (Eph. 6:5, 6; Titus 2:9, 10) And he may have responsibilities in the congregation, such as shepherding and taking the lead in the preaching work. At the same time, it is important that he regularly study the Bible with his wife and children. They will deeply appreciate his efforts to keep them physically, emotionally, and spiritually healthy.—Eph. 5:28, 29; 6:4. w21.01 12 ¶15, 17
Sunday, November 27
[A capable wife] watches over the activity of her household.—Prov. 31:27.
Describing the role of a capable wife, God’s Word says that she can oversee a household, buy and manage property, and negotiate financial transactions. (Prov. 31:15, 16, 18) She is not a slave who has no right to voice her opinion. Rather, her husband trusts her and listens to her ideas. (Prov. 31:11, 26) When a man treats his wife with that kind of respect, she will find pleasure in being subject to him. Despite his accomplishments, Jesus does not feel that it is demeaning to subject himself to Jehovah’s headship. (1 Cor. 15:28; Phil. 2:5, 6) Likewise, a capable woman who follows Jesus’ example will not feel diminished by submitting to her husband. She will support her husband not only because she loves him but primarily because she loves and respects Jehovah. A submissive Christian wife, however, will not support her husband if he asks her to violate Bible laws or principles. w21.02 11 ¶14-15; 12 ¶19
Monday, November 28
Tribulation produces endurance.—Rom. 5:3.
Love for God has always helped Jehovah’s servants to endure persecution. For instance, when the apostles were commanded by the powerful Jewish supreme court to stop preaching, love for God moved them to “obey God as ruler rather than men.” (Acts 5:29; 1 John 5:3) Such unbreakable love also strengthens our brothers today, many of whom are standing firm against cruel and powerful governments. Instead of being discouraged, we count it a privilege to endure the world’s hatred. (Acts 5:41; Rom. 5:4, 5) Perhaps one of our biggest tests comes from members of our own family. When we begin to show interest in the truth, some family members may think that we have been misled. Others may think that we have lost our mind. (Compare Mark 3:21.) They may even violently oppose us. This negative reaction should not surprise us. Jesus said: “A man’s enemies will be those of his own household.”—Matt. 10:36. w21.03 21 ¶6-7
Tuesday, November 29
Everyone must be quick to listen, slow to speak.—Jas. 1:19.
When you accompany a publisher on his Bible study, listen attentively while the teacher and the student are talking. Only then will you be ready to assist if fitting. Of course, you must use good judgment. For instance, you would not want to talk too much, interrupt the teacher’s line of reasoning, or introduce a different topic. But with a brief comment, illustration, or question, you could help clarify the point being taught. At times, you may feel that you cannot add much to the study. But if you commend the student and show personal interest in him, you will do much to help him to progress. If it is appropriate, you could briefly tell the student how you learned the truth, how you overcame a challenge, or how you have seen Jehovah’s helping hand in your life. (Ps. 78:4, 7) Your experience could be just what the student needs to hear. It may strengthen his faith or encourage him to continue progressing to baptism. w21.03 10 ¶9-10
Wednesday, November 30
Make disciples of people of all the nations.—Matt. 28:19.
Who really is responsible for any success we have in the ministry? Paul answered that question when he wrote these words about the Corinthian congregation: “I planted, Apollos watered, but God kept making it grow, so that neither is the one who plants anything nor is the one who waters, but God who makes it grow.” (1 Cor. 3:6, 7) Like Paul, we should always give credit to Jehovah for any success enjoyed in the ministry. How can we show our appreciation for the privilege of “working together” with God, Christ, and the angels? (2 Cor. 6:1) We can do so by zealously seeking opportunities to share the good news with others. We must not only plant seeds of truth but also water them. When an individual shows interest, we want to do our best to follow up on it with a view to starting a Bible study. As the study progresses, we rejoice when we see how Jehovah works on the heart and mind of a potential disciple. w20.05 30 ¶14, 16-18 |
Why Are There So Many Christian Denominations? | https://wol.jw.org/en/wol/d/r1/lp-e/502015171 | Why Are There So Many Christian Denominations?
The Bible’s answer
People have used the teachings of Jesus Christ to form a variety of “Christian” denominations. However, the Bible indicates that there is only one true form of Christianity. Consider just three reasons for reaching this conclusion.
Jesus said that he taught “the truth,” and early Christians referred to their religion as “the truth.” (John 8:32; 2 Peter 2:2; 2 John 4; 3 John 3) These expressions show that those who promote doctrines that conflict with Jesus’ teachings are not practicing a true form of Christianity.
The Bible teaches that Christians “should all speak in agreement.” (1 Corinthians 1:10) However, many Christian denominations disagree on teachings as basic as what it means to be a Christian. Such denominations cannot all be right.—1 Peter 2:21.
Jesus prophesied that many would claim to be Christian yet fail to obey his commands and that he would reject such ones. (Matthew 7:21-23; Luke 6:46) Some people would be misled by religious leaders who corrupt true worship to further their own interests. (Matthew 7:15) However, other people would actually prefer imitation Christianity because it would tell them what they want to hear rather than the truth from the Bible.—2 Timothy 4:3, 4.
In his illustration of the wheat and the weeds, Jesus foretold a great rebellion (apostasy) against true Christianity. (Matthew 13:24-30, 36-43) For a long period of time, true Christians and false Christians would be indistinguishable. Just as Jesus foretold, the apostasy flourished after the apostles died. (Acts 20:29, 30) While apostate teachings may vary, the various forms of imitation Christianity have all “deviated from the truth.”—2 Timothy 2:18.
Jesus also predicted that the distinction between true and false Christianity would eventually become clear. This has happened in our time, during the “conclusion of a system of things.”—Matthew 13:30, 39. |
School (sj)
1983 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/school-sj | outputs
Page Subject
3 The Reason for This Brochure
4 Our Purpose in Life
6 Our View of the Future
8 The Moral Principles We Follow
12 Flag Salute, Anthems and Voting
17 Holidays and Celebrations
22 Extracurricular Activities
26 Class Instruction
30 Cooperation With the School System |
YOUNG PEOPLE ASK
What Will I Need to Do After Baptism?—Part 2: Maintain Your Integrity | https://wol.jw.org/en/wol/d/r1/lp-e/500600117 | YOUNG PEOPLE ASK
What Will I Need to Do After Baptism?—Part 2: Maintain Your Integrity
The Bible says that “Jehovah will not hold back anything good from those walking in integrity.” (Psalm 84:11) What does “walking in integrity” mean? It means living in a way that shows you are keeping the promise you made to Jehovah when you dedicated yourself to him. (Ecclesiastes 5:4, 5) How can you walk in integrity after your baptism?
In this article
Keep enduring problems
Keep resisting temptation
Keep strengthening your zeal
Keep enduring problems
Key scripture: “We must enter into the Kingdom of God through many tribulations.”—Acts 14:22.
What it means: Realistically, all Christians will face challenges in life. Some of the problems you will face, such as ridicule or opposition, directly result from being a Christian. Others, like money problems or sickness, can affect all of mankind.
What to expect: Now and then, your circumstances in life will change, and sometimes in ways you don’t like. The Bible says that bad things can happen to anyone—Christians and non-Christians alike.—Ecclesiastes 9:11.
What you can do: Since you know that you will have challenges, you can prepare to face them. View challenges as an opportunity to strengthen your faith and to rely more heavily on Jehovah. (James 1:2, 3) In time, you will be able to say from experience, as did the apostle Paul: “For all things I have the strength through the one who gives me power.”—Philippians 4:13.
TRUE STORY. “Soon after I got baptized, my brothers abandoned our Christian beliefs, my parents got sick, and then I got sick too. It would have been easy for me to give up—to forget that when I dedicated myself to God, I promised to make his worship the most important thing in my life. Yet, my dedication is precisely what helped me deal with those challenges.”—Karen.
Tip: Get to know Joseph. You can read about his life in Genesis chapters 37 and 39 through 41. Consider: What unexpected hardships arose, and how did he deal with them? How did Jehovah help Joseph?
Need more help?
Read:
“How Can I Deal With Tragedy?”
“How Resilient Am I?”
“How to Deal With Change”
Download:
“When a Parent is Sick”
Keep resisting temptation
Key scripture: “Each one is tried by being drawn out and enticed by his own desire.”—James 1:14.
What it means: At times, all of us are tempted by desires that if not controlled can lead us to do what is wrong.
What to expect: After baptism, you will still experience “the desires of the flesh.” (2 Peter 2:18) You may even feel tempted to have sex before you are married.
What you can do: Make up your mind now—before you are tempted—so that you will not let your desires make your decisions for you. Remember, Jesus stated: “No one can slave for two masters.” (Matthew 6:24) You can choose who your master will be. Let it be Jehovah. No matter how strong a wrong desire might be, you can choose not to act on it.—Galatians 5:16.
What your peers say
“People without Jehovah have no real hope. I could see that when I looked at my schoolmates’ faces. Their happiness was often a facade, and their smiles were gone the next day. I’m convinced that nothing this world has to offer is worth sacrificing my relationship with Jehovah.”—Kaitlyn.
Tip: Learn to identify your strengths and weaknesses. Choose friends who bring out the good qualities in you. Avoid people, places, and circumstances that make it more difficult for you to do what is right.—Psalm 26:4, 5.
Need more help?
Read:
“How Can I Resist Temptation?”
“How Can I Keep My Mind Off Sex?”
“How to Resist Peer Pressure”
“Are You Making Jehovah’s Thoughts Your Own?”
Keep strengthening your zeal
Key scripture: “Show the same industriousness . . . down to the end, so that you may not become sluggish.”—Hebrews 6:11, 12.
What it means: One who doesn’t focus on his work can easily slow down and become sluggish.
What to expect: You were likely excited and full of zeal after you got baptized. You were full of love for Jehovah. But after a while, you may find it difficult to continue obeying Jehovah in everything, and that can discourage you and cause your zeal to diminish.—Galatians 5:7.
What you can do: Continue to do the right thing, even if for a time your heart doesn’t seem to be in it. (1 Corinthians 9:27) Meanwhile, draw closer to your heavenly Father by getting to know him better and by talking to him in prayer often. Also, continue to build close friendships with those who love serving Jehovah.
What your peers say
“Finding friends who set a good example encouraged me. I could see how applying Bible principles made them truly output. Observing their joy made me want to strengthen my own friendship with Jehovah.”—Adria.
Tip: Remember that Jehovah loves you very much and is ready to help you. Do not conclude that he is upset with you if you have a temporary lack of zeal. The Bible says: “He gives power to the tired one and full might to those lacking strength.” (Isaiah 40:29) In time, he will bless your efforts to regain your zeal.
Need more help?
Read:
“Young Ones—Keep Working Out Your Own Salvation”
“How Can I Make Worship of God Enjoyable?”
Watch:
What Your Peers Say—The Best Life Ever
The bottom line: If you walk in integrity, you will make Jehovah’s heart rejoice! (Proverbs 27:11) He will be happy that you choose to be on his side, and he will give you everything you need to resist Satan’s attacks.
Review: How can I keep walking in integrity after baptism?
Keep enduring problems. View challenges as an opportunity to strengthen your faith and to rely more heavily on Jehovah.
Keep resisting temptation. Make up your mind before temptation occurs that you will not let your desires make your decisions for you.
Keep strengthening your zeal. Draw closer to Jehovah through study and prayer. Continue to build close friendships with those who love serving Jehovah. |
Listen to God (ld)
2011 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/listen-to-god-ld | Printed Edition
Part 2
Jehovah created everything in heaven . . . and on earth. Psalm 83:18; Revelation 4:11 |
Reasoning (rs)
1989 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/books/reasoning-rs | Apostasy
Definition: Apostasy is abandoning or deserting the worship and service of God, actually a rebellion against Jehovah God. Some apostates profess to know and serve God but reject teachings or requirements set out in his Word. Others claim to believe the Bible but reject Jehovah’s organization.
Should we expect that apostates will arise within the Christian congregation?
1 Tim. 4:1: “The inspired utterance says definitely that in later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.”
2 Thess. 2:3: “Let no one seduce you in any manner, because [the day of Jehovah] will not come unless the apostasy comes first and the man of lawlessness gets revealed, the son of destruction.”
Some identifying marks of apostates—
They seek to make others their followers, thus causing sectarian divisions
Acts 20:30: “From among you yourselves men will rise and speak twisted things to draw away the disciples after themselves.”
2 Pet. 2:1, 3: “There will also be false teachers among you. These very ones will quietly bring in destructive sects and will disown even the owner that bought them . . . Also, with covetousness they will exploit you with counterfeit words.”
They may profess to believe in Christ but treat lightly the preaching and teaching work he assigned to his followers
Luke 6:46: “Why, then, do you call me ‘Lord! Lord!’ but do not do the things I say?”
Matt. 28:19, 20: “Go therefore and make disciples of people of all the nations, baptizing them . . . teaching them to observe all the things I have commanded you.”
Matt. 24:14: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”
They may claim to serve God but reject his representatives, his visible organization
Jude 8, 11: “These men, too, indulging in dreams, are defiling the flesh and disregarding lordship and speaking abusively of glorious ones. Too bad for them, because they . . . have perished in the rebellious talk of Korah!”
Num. 16:1-3, 11, 19-21: “Korah . . . proceeded to get up, together with . . . two hundred and fifty men of the sons of Israel, chieftains of the assembly . . . So they congregated themselves against Moses and Aaron and said to them: ‘That is enough of you, because the whole assembly are all of them holy and Jehovah is in their midst. Why, then, should you lift yourselves up above the congregation of Jehovah?’ . . . [Moses said:] ‘You and all your assembly who are gathering together are against Jehovah. As for Aaron, what is he that you men should murmur against him?’ When Korah got all the assembly together against them at the entrance of the tent of meeting, then Jehovah’s glory appeared to all the assembly. Jehovah now spoke to Moses and Aaron, saying: ‘Separate yourselves from the midst of this assembly, that I may exterminate them in an instant.’”
Not only do they abandon the true faith but they then “beat” their former associates, using public criticism and other methods to hinder their work; the efforts of such apostates are devoted to tearing down, not building up
Matt. 24:45-51: “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? . . . But if ever that evil slave should say in his heart, ‘My master is delaying,’ and should start to beat his fellow slaves and should eat and drink with the confirmed drunkards, the master of that slave will come on a day that he does not expect and in an hour that he does not know, and will punish him with the greatest severity and will assign him his part with the hypocrites.”
2 Tim. 2:16-18: “Shun empty speeches that violate what is holy; for they will advance to more and more ungodliness, and their word will spread like gangrene. Hymenaeus and Philetus are of that number. These very men have deviated from the truth, saying that the resurrection has already occurred; and they are subverting the faith of some.”
Would faithful Christians welcome apostates into their presence, either personally or by reading their literature?
2 John 9, 10: “Everyone that pushes ahead and does not remain in the teaching of the Christ does not have God. . . . If anyone comes to you and does not bring this teaching, never receive him into your homes or say a greeting to him.”
Rom. 16:17, 18: “I exhort you, brothers, to keep your eye on those who cause divisions and occasions for stumbling contrary to the teaching that you have learned, and avoid them. . . . By smooth talk and complimentary speech they seduce the hearts of guileless ones.”
Would any serious harm come from satisfying one’s curiosity about the thinking of apostates?
Prov. 11:9: “By his mouth the one who is an apostate brings his fellowman to ruin.”
Isa. 32:6: “The senseless one himself will speak mere senselessness, and his very heart will work at what is hurtful, to work at apostasy and to speak against Jehovah what is wayward, to cause the soul of the hungry one to go empty, and he causes even the thirsty one to go without drink itself.” (Compare Isaiah 65:13, 14.)
How serious is apostasy?
2 Pet. 2:1: “These very ones will quietly bring in destructive sects and will disown even the owner that bought them, bringing speedy destruction upon themselves.”
Job 13:16: “Before him [God] no apostate will come in.”
Heb. 6:4-6: “It is impossible as regards those who have once for all been enlightened, and who have tasted the heavenly free gift, and who have become partakers of holy spirit, and who have tasted the fine word of God and powers of the coming system of things, but who have fallen away [“if they then commit apostasy,” RS], to revive them again to repentance, because they impale the Son of God afresh for themselves and expose him to public shame.” |
Youth (yy)
1976 | https://wol.jw.org/en/wol/publication/r1/lp-e/yy | input Page/Publishers’ Page
Your Youth—Getting the Best out of It
A person’s youth can be one of the happiest periods of life. Unfortunately, for many it is not. Changing standards have created a mixed-up world, and today’s problems often rob young people of happiness. This book is published to help them to see the solutions to these problems and so get the best out of life now and in the future.
—The Publishers |
Alive! With the Help of a Kidney Machine | https://wol.jw.org/en/wol/d/r1/lp-e/101985007 | Alive! With the Help of a Kidney Machine
“YOU have 10 to 15 years to live.” That was the grim estimate my doctors gave me back in 1965. But it was no real surprise. I had been having trouble with my kidneys for nearly ten years. It was a problem that got progressively worse until I finally had renal (kidney) failure. Massive doses of antibiotics allayed the illness, but the doctors were less than optimistic about my future.
In spite of dire predictions, I decided to use my “last” years in God’s service. My husband, Bill, was a travelling overseer of Jehovah’s Witnesses and at the time was supervising a large area, or district. In spite of failing health, I wanted to continue accompanying him; and that I did for the next ten years. But in 1975 I suffered complete kidney failure. By this time Bill was overseeing a somewhat smaller group of congregations, a circuit, located in Sheffield—the famous steel city. Fortunately Sheffield was also famed for its renal research. So when I was too ill to journey 160 miles (260 km) to a London hospital by ambulance, the renal consultant in Sheffield agreed to treat me.
By the time I got to the hospital, my body wastes had built up to such a point that I was vomiting constantly. To offset this, they passed tubes through my nostrils into my stomach and siphoned some of the poisons off. This procedure was repeated every half hour or so for days. Next came peritoneal dialysis. After giving me a local anesthetic, the doctors inserted a narrow plastic tube into my lower abdomen. Then by means of a Y piece, the tube was connected to two bags of dialysate hanging on a stand. The way it worked was simple. Gravity drained the fluid into my abdomen. There it remained for 20 minutes absorbing impurities from the blood. Then the two bags were lowered to the floor and the fluid was drained out. This cycle was repeated for 48 hours, and the whole process had to recur every week. Leaking fluid and a sodden bed added to the discomfort of this miserable process. But my body adapted to it, and I must confess it did me a great deal of good during the four months the treatment lasted.
Chained to a Machine?
Though peritoneal dialysis was helpful, eventually I would have to be connected with a kidney machine. This meant having two minor operations called fistula shunts—a process in which a vein is enlarged. This makes it easier to insert the needles used in kidney-machine treatment (haemodialysis). The first fistula shunt was not successful. The blood clotted. They tried again on the right arm, though, and it worked. So after four months in the hospital, I was moved to another in July of 1975. There I saw a kidney machine for the first time.
I think that this was one of the worst periods of my life. Looking at that machine made me realize for the first time how tied down I would be in the future. For the rest of my life, I would have to be on a machine three days a week for at least six hours a day, plus spend two hours preparing and cleaning up. In addition, I would never be able to leave the machine for long periods. After a life of freedom, being able to serve Jehovah God wherever I was needed, this seemed a terrible burden.
“You Will Have to Learn”
Haemodialysis is a fascinating process. First two needles are inserted into the veins. A peristaltic pump draws blood through one needle and several feet of connecting tube into an artificial kidney. This kidney does the actual cleansing of the blood. From there the blood passes through yet more plastic tubing to the second needle and thence back into the body. The kidney machine itself simply monitors the job.
The use of needles was, and still is, something quite difficult to endure. It is painful and sometimes takes several attempts. This is because the needle must go along a vein, threading it, as it were, and not through it. When this does happen, blood escapes, filling the surrounding tissue and causing a painful swelling, or bump. Then there were the problems of adjusting mentally and physically to the routine.
The machine seemed to me to be so complicated that I thought I could never master it. That and the needle problems distressed me to the point of tears. But a nurse said, “You will have to learn to use it, otherwise you will die.”
“Well,” I said, “there are things that are worse than dying. Death holds no terrors for me.”
“All right,” she then said. “Let’s look at it from another point of view. In your work you do a good deal to help people. Well, people need that kind of help, so think of them and the work you can do.” That set me to thinking.
Something else greatly encouraged me. When I arrived at the hospital, the visiting renal consultant said to the nurse: “You are aware, I suppose, that Mrs. Bull is one of Jehovah’s Witnesses? Well, make sure she is never given blood. We don’t want anyone coming around waving bottles of blood. Make sure it is written in her notes.”
Setting Up a Home
Because I was so seriously ill, the need for me to settle in one place became imperative. But after years of travelling, we had no home. Renting a house seemed nearly impossible, especially since for years we had never stayed anywhere for more than a few days at a time. Furthermore, we did not have the wherewithal to furnish a home. Nonetheless, while I lay in the hospital, my husband, Bill, set about to try to find somewhere to live. We thought about Jehovah’s promise never to forsake his servants.—Psalm 37:25, 26.
As it turned out, two other full-time ministers were invited to attend the Watchtower Bible School of Gilead (a school for missionaries). So just at the moment when we needed a place to stay, they moved out, and the house was rented to us. Now we had the problem of furnishing it.
From all over the country came money and gifts. For example, when a much needed secondhand furniture set became available at the moderate price of £155 (then $310, U.S.), we bought it. This left us penniless. The next morning a letter arrived from a Christian sister whom we did not know and who knew nothing of our purchase. The letter contained a cheque for £150 (then $300, U.S.)!
After our home was set up, I came out of the hospital but returned weekly for four months of peritoneal dialysis. More than 500 get-well cards and letters arrived from all over the country, telling of prayers for my well-being. Feeling more or less helpless myself, the knowledge of these prayers gave me infinite comfort. During all this time, Bill was continuing to serve congregations in his circuit. However, he eventually had to make the decision to take up secular work to meet our commitments. He therefore became a chimney sweep.
Dialysis at Home
Shortly after settling down in our new home, we received and installed a modern technological wonder: the home kidney machine. It is only 48 inches (122 cm) high by 27 inches (69 cm) square. It monitors temperature, flow of blood, and the mixing of the dialysate fluid with water, the process by which the impurities are absorbed from the blood. A series of alarms covering these and other features make it a virtually fail-safe machine. Nevertheless, operating it imposes some real restrictions upon Bill and me. At that time, Bill could work only two and a half days a week as he had to be present all the time I was on the machine. In recent years, however, two loving Christian sisters come on different days and look after me during dialysis. If my blood pressure drops too low I may get sick enough to faint. So while the machine is a blessing, operating it is an endurance test for all concerned. Three times a week, I have to go through this six-hour ordeal.
Eighteen months of treatment gradually won me back a measure of strength and a chance to engage in some Christian activities. Then in February of 1977 my abnormally enlarged left kidney started to bleed. Home dialysing became impossible and I returned to the hospital. I became worse, however, and the blood loss increased. All other treatments having failed, one final hope was placed before me—blood transfusions.
Death Withholds Its Hand
Sick and dying as I was, I rejected this proposition. I knew from my study of the Bible that this would be contrary to God’s law. (See Genesis 9:4; Acts 15:29.) But my blood count went down and down. I became increasingly sleepy. External bleeding stopped, but, internally, red cells were still dying. Then I dropped into a coma. In the four and a half days this lasted, the haemoglobin level sank to an unbelievably low 1.8 grams. Long before this nadir all hope had been abandoned. My family and friends were told that I could not last the night.
On the fifth day, though, I awoke, saw my husband and said, “Bill, may I have a drink of water, please?” I sat up and drank while Bill combed my hair. But then I lay down again and fell asleep. ‘This is the end,’ thought Bill. But it was really a turning point. To the surprise of the hospital staff, I began to get better. “A miracle!” they called it. I viewed it as a vindication of Jehovah’s Word and law.
A difficult period then commenced. I was very weak, could not walk, and suffered terrible depression. In a little while I was back home though. I saw myself as a permanent invalid, needing to be carried everywhere I went. Nevertheless, the haemoglobin count began to climb. At the end of September, I had the diseased kidney removed. By this time my haemoglobin had risen to 11.9 grams, and even after the operation it stood at an incredible 10.3! The surgeon remarked that of all the nephrectomies (kidney removals) he had performed, he had never spilt so little blood. Ten days later when I had the stitches removed my haemoglobin was 11.3—a very high figure for renal patients, many of whom receive regular blood transfusions.
Living With a Kidney Machine
Dependence upon a kidney machine means learning to live with many restrictions. Nevertheless, I can work about the house and cook. I also share regularly in preaching the good news of the Kingdom from house to house and attend all the congregation meetings. Although I can leave my home for only two or three days at a time (I must dialyse on the fourth day), I have even been able to attend circuit and national conventions of Jehovah’s Witnesses.
As to my diet, I have to avoid foods high in potassium and salt; not too much fruit, no chocolate, nuts, or dried fruit. I must keep to white bread and should eat cakes only if they are made with plain flour. Beverages are restricted to a little coffee or tea if it is weak. Chocolate-based drinks, wine, and beer are forbidden.
In spite of all of this, I feel that I am among the most blessed of women. Jehovah has shown me such loving care and oversight. I have a devoted husband who continues to help me in every way. Wonderful Christian brothers and sisters have also done so much to strengthen me through these many years. I also cannot speak too highly of the kindness received from the consultant doctors, surgeons, and hospital staff. More than once, new consultants and nurses have been told of how I nearly died through blood loss, refused transfusions, and yet now have a normal blood count.
I have learned that although death is an enemy, it is not an enemy to be feared. Though I have walked in the valley of deep shadow, I have never had to fear anything bad. (Psalm 23:4) Whether we live or whether we die, it is to Jehovah, for our life is in his hands. (Romans 14:8) ‘How can I repay Jehovah for all his benefits to me?’ I have often reflected. (Psalm 116:12) The gift of life is indeed precious, a gift I now enjoy because of the help of God, the loving dedication of skilled medical personnel—and the kidney machine.—As told by Dorothy Bull.
[Blurb on page 20]
All other treatments having failed, one final hope was placed before me—blood transfusions
[Blurb on page 20]
My family and friends were told that I could not last the night
[Blurb on page 21]
‘This is the end,’ thought Bill. But it was really a turning point
[Blurb on page 22]
I have learned that although death is an enemy, it is not an enemy to be feared
[Picture on page 19]
I have to be on the kidney machine three days a week for at least six hours a day, but I am alive |
Creation (ce)
1985 | https://wol.jw.org/en/wol/publication/r1/lp-e/ce | Chapter 13
Instinct—Wisdom Programmed Before Birth
1. What were Darwin’s comments about instinct?
“MANY instincts are so wonderful that their development will probably appear to the reader a difficulty sufficient to overthrow my whole theory,” Darwin wrote. He evidently felt that instinct was an unanswerable difficulty, for his next sentence was: “I may here premise that I have nothing to do with the origin of the mental powers, any more than I have with that of life itself.”1
2. How do some scientists today view instinct?
2 Scientists today are no closer to explaining instinct than Darwin was. One evolutionist says: “The plain fact is that the genetic mechanism shows not the slightest sign of being able to convey specific behaviour patterns. . . . When we ask ourselves how any instinctive pattern of behaviour arose in the first place and became hereditarily fixed we are given no answer.”2
3, 4. What does one book have to say about how the instinct to migrate got started, and how does its explanation fall short?
3 Yet one widely circulated book on birds, unlike Darwin and other evolutionists, sees no difficulty in accounting for one of the most mysterious instincts—that involved in migration. It says: “There is no question that the process has been an evolutionary one: birds originating in warm climates probably spread outward in their search for food.”3
4 Can such a simplistic answer explain the astounding feats of many migrators? Scientists know that any such experimental wanderings and learned behaviors are not incorporated into the genetic code and hence are not inherited by the offspring. Migration is admittedly instinctive and “independent of past experience.”4 Consider a few examples.
Awesome Feats of Migrators
5. What migrations make the arctic terns the long-distance champions, and what question is raised by one scientist?
5 The long-distance champions are the arctic terns. Nesting north of the Arctic Circle, at summer’s end they fly south to spend the Antarctic summer on the pack ice near the South Pole. They may circle the entire continent of Antarctica before heading north to return to the Arctic. They thus complete an annual migration of about 22,000 miles. Rich food sources are available at both polar regions, so one scientist raises the question: “How did they ever discover that such sources existed so far apart?”5 Evolution has no answer.
6, 7. What seems strange about the blackpoll warbler’s migration, and what questions make us realize the magnitude of its performance?
6 Just as unexplainable for evolution is the migration of the blackpoll warbler. It weighs only three quarters of an ounce. Yet in the fall it travels from Alaska to the eastern coast of Canada or New England, gorges on food, stores up fat and then waits for a cold front. When it comes, the bird takes off. Its final destination is South America, but it first heads toward Africa. Out over the Atlantic Ocean, flying at an altitude of up to some 20,000 feet, it picks up a prevailing wind that turns it toward South America.
7 How does the warbler know to wait for the cold front, and that it means good weather and a tail wind? How does it know to climb higher and higher, where air is thin and cold, and has 50 percent less oxygen? How does it know that only up that high does the crosswind blow that will carry it to South America? How does it know to fly toward Africa to allow for the southwestern drift from this wind? The blackpoll does not consciously know any of these things. On this trip of some 2,400 miles, over trackless seas, flying for three or four days and nights, it is governed by instinct alone.
8. What additional migratory feats are here mentioned?
8 White storks summer in Europe but fly 8,000 miles to winter in South Africa. The golden plover travels from the Arctic tundra to the pampas in Argentina. Certain sandpipers migrate a thousand miles beyond the pampas to the tip of South America. Bristle-thighed curlews fly from Alaska to Tahiti and other islands, up to 6,000 miles over open ocean. In a much shorter flight but just as remarkable, considering its size, the tenth-of-an-ounce ruby-throated hummingbird in its migration of 600 miles crosses the Gulf of Mexico, beating its tiny wings up to 75 times a second for 25 hours. Over six million wingbeats without stopping!
9. (a) What shows that abilities to migrate are not learned but must be programmed before birth? (b) What experiments with a Manx shearwater and with homing pigeons show that these birds are versatile navigators?
9 Many migrations are made for the first time by young birds without adults. Young long-tailed cuckoos of New Zealand travel 4,000 miles to Pacific islands to join their parents who had gone earlier. Manx shearwaters migrate from Wales to Brazil, leaving behind their chicks, which follow them as soon as they can fly. One made the trip in 16 days, averaging 460 miles per day. A Manx shearwater was taken from Wales to Boston, far off its normal migratory route. Yet it returned to its home burrow in Wales 3,200 miles away in 12 1/2 days. Homing pigeons, taken 625 miles away in any direction, have returned to their home lofts in one day.
10. What experiment showed the Adélie penguins’ powers of navigation?
10 One last example: birds that do not fly but walk and swim. Consider the Adélie penguins. When removed 1,200 miles from their rookeries and released, they quickly oriented themselves and set out in a straight line, not for the home rookery from which they were taken, but for the open sea and food. From the sea they eventually returned to the rookery. They spend the almost totally dark winters at sea. But how do the penguins stay oriented during the dark winter? No one knows.
11. What is required for birds to perform such amazing feats of navigation?
11 How do birds perform these feats of navigation? Experiments indicate that they may use the sun and the stars. They appear to have internal clocks to compensate for the movement of these heavenly bodies. But what if the sky is overcast? At least some birds have built-in magnetic compasses for use then. But more than a compass direction is needed. They need a “map” in their heads, with both starting and destination points on it. And on the map the route must be marked, since it is seldom a straight line. But none of this helps unless they know where they are located on the map! The Manx shearwater had to know where it was when released in Boston to determine the direction to Wales. The homing pigeon had to know where it had been taken before it could ascertain the way to its loft.
12. (a) What did Jeremiah say about migration, when did he say it, and why is this remarkable? (b) Why may we never know all the details about migration?
12 As late as the Middle Ages the fact of widespread bird migration was disputed by many, but the Bible spoke of it in the sixth century B.C.E.: “The stork in the sky knows the time to migrate, the dove and the swift and the wryneck know the season of return.” By now much has been learned, but much is still a mystery. Like it or not, what the Bible says is true: “He has given men a sense of time past and future, but no comprehension of God’s work from beginning to end.”—Jeremiah 8:7; Ecclesiastes 3:11, The New English Bible.
Other Navigators
13. Besides birds, what are some other animals that migrate?
13 Caribou in Alaska migrate south 800 miles in winter. Many whales travel over 6,000 miles from the Arctic Ocean and back. Fur seals migrate between the Pribilof Islands and southern California, 3,000 miles apart. Green sea turtles navigate from the coast of Brazil to tiny Ascension Island, 1,400 miles out in the Atlantic Ocean, and then back. Some crabs migrate up to 150 miles on the ocean floor. Salmon leave the streams where they hatched and spend a few years in the open ocean, then return hundreds of miles to the very same streams of their birth. Young eels born in the Sargasso Sea in the Atlantic spend most of their lives in freshwater streams in the United States and in Europe, but return to the Sargasso Sea to spawn.
14. What is amazing about the migration of monarch butterflies, and what mystery is unsolved?
14 Monarch butterflies leave Canada in the fall, many wintering in California or Mexico. Some flights exceed 2,000 miles; one butterfly covered 80 miles in a day. They settle on sheltered trees—the same groves, even the same trees, year after year. But not the same butterflies! On the return trip in spring they deposit eggs on milkweed plants. The new butterflies thus produced continue the northward migration, and in the following fall they make the same 2,000-mile trip south that their parents did, blanketing the same groves of trees. The book The Story of Pollination comments: “The butterflies that come south in the fall are young individuals which have never before seen the hibernation sites. What enables them to find these is still one of those elusive mysteries of Nature.”6
15. What one word answers several questions on the wisdom of animals?
15 Instinctive wisdom is not limited to migration. A quick sampling proves this point.
How can millions of blind termites synchronize their labors to build and air-condition their elaborate structures? Instinct.
How does the pronuba moth know the several steps to take to cross-pollinate the yucca flower, whereby both new yucca plants and new moths can be formed? Instinct.
How can the spider that lives in its “diving bell” under water know that when the oxygen is gone it must cut a hole in its underwater bell, release the stale air, mend the hole and bring down a new supply of fresh air? Instinct.
How does the mimosa girdler beetle know it must lay its eggs under the bark of a mimosa tree branch, come in a foot or so toward the trunk and cut the bark all the way around to kill the branch, because its eggs will not hatch in live wood? Instinct.
How does the bean-sized baby kangaroo, born blind and undeveloped, know that to survive it must struggle up unassisted through its mother’s fur to her abdomen and into her pouch and attach itself to one of her teats? Instinct.
How does one dancing honeybee tell other bees where nectar is, how much there is, how far it is, in what direction it is and the kind of flower it is on? Instinct.
16. What does all the wisdom behind animal behavior require?
16 Such questions could continue and fill a book, yet all the questions would have the same answer: “They are instinctively wise.” (Proverbs 30:24) “How was it possible,” one researcher wonders, “for such complicated instinctive knowledge to develop and be passed on to successive generations?”7 Men cannot explain it. Evolution cannot account for it. But such intelligence still demands an intelligent source. Such wisdom still calls for a wise source. It calls for an intelligent, wise Creator.
17. What reasoning of many evolutionists is it wise to avoid?
17 Yet many who believe in evolution automatically reject as irrelevant all such evidence for creation, saying it is not a matter for scientific consideration. However, do not let this narrow approach keep you from weighing the evidence. There is more in the following chapter.
[Blurb on page 160]
Darwin: “I have nothing to do with the origin of the mental powers”
[Blurb on page 160]
As to how instinct arose and became hereditary, “we are given no answer”
[Blurb on page 167]
“They are instinctively wise”
[Box/Pictures on page 164, 165]
Nest Building and Instinct
“There is not the faintest indication,” says science writer G. R. Taylor concerning the genetic machinery, “that it can hand on a behavioural programme of a specific kind, such as the sequence of actions involved in nest building.”a Nevertheless, the instinctive wisdom of nest building is handed down, not taught. Consider a few examples.
Hornbills of Africa and Asia. The female brings clay and walls up the opening to a cavity in a hollow tree until she can just barely squeeze inside. The male brings her more mud and she closes the hole until only a slit remains open. Through it the male feeds her, and the babies that eventually hatch. When the male can no longer bring enough food, the female breaks out. This time the opening is repaired by the babies, and both parents bring food to them. Several weeks later, the babies break down the wall and leave the nest. Incidentally, is it not an evidence of purposeful design for the female, while confined and not flying, to molt completely and grow a new wardrobe of feathers?
Swifts. One species makes its nests out of saliva. Before the breeding season begins, the salivary glands swell and produce a viscous, mucous secretion. With its arrival comes the instinctive wisdom to know what to do with it. They smear it on a rock face; as it hardens more layers are added, and finally a cup-shaped nest is completed. Another species of swifts makes nests no bigger than a teaspoon, glues them on to palm leaves and then glues the eggs in the nest.
Emperor Penguins carry built-in nests. In the Antarctic winter the female lays an egg and goes off fishing for two or three months. The male puts the egg on his feet, which are richly supplied with blood vessels, and drapes over it a brood pouch that hangs down from his abdomen. Mother does not forget father and baby. Soon after the egg hatches, the mother returns with a stomach full of food that she regurgitates for them. Then the male goes off to fish while mother puts baby on her feet and drapes her brood pouch over it.
The Weaverbirds of Africa use grasses and other fibers to make their hanging nests. They instinctively use a variety of weave patterns and various kinds of knots. Sociable weavers build what may be likened to apartment houses, making a thatched roof some 15 feet in diameter in strong tree branches, and to the bottom of this, many pairs attach their nests. New nests are added until over a hundred nests may eventually be sheltered under the one roof.
The Tailorbird of southern Asia makes thread from cotton or bark fibers and spiderweb, splicing short pieces together to make longer lengths. With its beak it punches holes along the two edges of a large leaf. Then, using its beak as a needle, with the thread it pulls the two edges of the leaf together, as we lace up our shoes. When it comes to the end of the thread it either knots it to hold it fast or it splices on a new piece and continues sewing. In this way the tailorbird turns the big leaf into a cup in which it makes the nest.
The Penduline Tit’s hanging nest becomes almost like felt because it uses pieces of downy plant material as well as grasses. The basic structure of the nest is made by weaving longer grass fibers back and forth. The bird pushes the ends of the fibers through the mesh with its bill. Then it takes the shorter fibers of downy material and pushes these into the weaving. The process is somewhat like the technique of Oriental carpet weavers. These nests are so strong and soft that they have been used as purses or even as slippers for children.
The Horned Coot usually builds its nest on a small, flat island. However, where it lives this type of island is very rare. So, the horned coot makes its own island! It picks out an appropriate place on the water and then begins to carry stones there in its beak.The stones are piled up in water that is about two or three feet deep, until an island is formed. The base may be as much as 13 feet in diameter, and the pile of stones may weigh more than a ton. On this stone island the horned coot then brings vegetation to build its large nest.
[Pictures on page 161]
The arctic tern migrates 22,000 miles every year
How does this warbler with a brain the size of a pea know so much about weather and navigation?
[Pictures on page 162]
When migrating, this hummingbird beats its wings up to 75 times a second for 25 hours
Born with a “map” in their heads, migrating birds know where they are and where they are going
[Picture on page 163]
Penguins can spend months at sea in almost total darkness and then migrate unerringly back to their rookeries
[Pictures on page 166]
After their 2,000-mile journey south, monarch butterflies rest in their wintering grounds |
Examining the Scriptures—2021
2020 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/examining-the-scriptures/examining-the-scriptures-2021 | August
Sunday, August 1
The One who sent me is with me; he did not abandon me.—John 8:29.
Even while being persecuted, Jesus had inner peace because he knew that he was making his Father happy. He remained obedient when it was difficult for him to do so. He loved his Father and built his whole life around serving Jehovah. Before he came to earth, he was God’s “master worker.” (Prov. 8:30) And while on earth, he zealously taught others about his Father. (Matt. 6:9; John 5:17) That work brought Jesus great joy. (John 4:34-36) We can imitate Jesus by obeying Jehovah and “always having plenty to do in the work of the Lord.” (1 Cor. 15:58) When we are “intensely occupied” in the preaching work, we are better able to put our troubles into perspective. (Acts 18:5) For example, those we meet in our ministry often face worse problems than we do. Yet, when they learn to love Jehovah and apply his counsel, their lives improve and they become happier. Each time we see that happen, we feel more confident that Jehovah will care for us. w19.04 10-11 ¶8-9
Monday, August 2
Quite a number of those who practiced magical arts brought their books together and burned them up before everybody.—Acts 19:19.
These individuals were serious about resisting wicked spirits. Their books about magic cost a lot of money. But instead of giving those books away or selling them to others, they destroyed them. They were more concerned about pleasing Jehovah than about how much money the books were worth. How can we imitate the example of those first-century Christians? It would be wise to get rid of anything we may have that is connected with the occult. This includes amulets, charms, or other objects that people wear or own to try to protect themselves from wicked spirits. (1 Cor. 10:21) Examine your entertainment carefully. Ask yourself, ‘Does any of my entertainment involve spiritism?’ Be determined to make choices that will help you stay far away from anything Jehovah hates. We want to do our best to “maintain a clear conscience” before our God.—Acts 24:16. w19.04 22-23 ¶10-12
Tuesday, August 3
Call the elders.—Jas. 5:14.
The elders have a number of concerns when they receive a report of serious wrongdoing. They are primarily concerned with maintaining the sanctity of God’s name. (Lev. 22:31, 32; Matt. 6:9) They are also deeply concerned with the spiritual welfare of their brothers and sisters in the congregation and want to help any who have been victims of wrongdoing. In addition, if the wrongdoer is a part of the congregation, elders are concerned with trying to restore him if that is possible. (Jas. 5:14, 15) A Christian who gives in to wrong desire and commits a serious sin is spiritually sick. This means that he no longer has a healthy relationship with Jehovah. In a sense, the elders are spiritual physicians. They endeavor to make “the sick one [in this instance, the wrongdoer] well.” Their Scriptural counsel can help him to restore his relationship with God, but this is only possible if he is genuinely repentant.—Acts 3:19; 2 Cor. 2:5-10. w19.05 10 ¶10-11
Wednesday, August 4
God . . . energizes you, giving you both the desire and the power to act.—Phil. 2:13.
Jehovah can give us the desire to act. Perhaps we learn of a particular need inside or outside our congregation. In response, we might ask ourselves, ‘How can I help to fill this need?’ Or maybe we have been invited to accept a challenging assignment, but we wonder if we can do it justice. Or after reading a portion of God’s Word, we may wonder, ‘How can I apply this Bible passage to help others?’ When Jehovah sees that we are willing to examine ourselves, he can give us the desire to follow through and act. Jehovah can also give us the power to act. (Isa. 40:29) He can enhance our natural abilities with his holy spirit. (Ex. 35:30-35) Through his organization, Jehovah may teach us how to perform certain tasks. If you are ever unsure about how to carry out an assignment, ask for help. Also, feel free to ask our generous heavenly Father for “power beyond what is normal.”—2 Cor. 4:7; Luke 11:13. w19.10 21 ¶3-4
Thursday, August 5
Men will be lovers of themselves.—2 Tim. 3:2.
The world has encouraged an inflated view of self. One reference work says that during the 1970’s “self-help books proliferated.” Some books “urged readers to know and accept themselves and to celebrate who they were.” Consider, for example, the statement made in one such book: “Be in love with the most beautiful, exciting, worthy person ever—you.” The book advocates a “religion of the self in which an individual determines his own behavior based upon his own conscience and the laws of his culture that work for him.” Does that idea sound familiar to you? Satan encouraged Eve to do something similar. He said that she could “be like God, knowing good and bad.” (Gen. 3:5) Today, many think so highly of themselves that in their opinion no one—not even God—can tell them what is right and what is wrong. For example, that attitude has become especially evident in the way people view marriage. w19.05 23 ¶10-11
Friday, August 6
I am distressed and extremely downcast; I walk around sad all day long.—Ps. 38:6.
At times, King David was overwhelmed by stress. Think of the challenges he faced. He was weighed down with guilt for the many mistakes he had made. (Ps. 40:12) His beloved son Absalom rebelled against him, leading to Absalom’s death. (2 Sam. 15:13, 14; 18:33) And one of David’s closest friends betrayed him. (2 Sam. 16:23–17:2; Ps. 55:12-14) Many of the psalms David wrote convey his feelings of discouragement as well as his unshakable trust in Jehovah. (Ps. 38:5-10; 94:17-19) Later a psalmist began to envy the lifestyle of wicked people. He may have been a descendant of the Levite Asaph, and he served at “the grand sanctuary of God.” This psalmist suffered emotional stress, causing him to become unhappy and disoutputed. He even started to doubt the blessings that come from serving God.—Ps. 73:2-5, 7, 12-14, 16, 17, 21. w19.06 17 ¶12-13
Saturday, August 7
We are not ignorant of [Satan’s] designs.—2 Cor. 2:11.
Satan appeals to natural desires. We have a natural desire to learn skills that can help us provide for ourselves and our families. (1 Tim. 5:8) Often, we can gain those skills by attending school and being diligent students. But we must be cautious. The educational system in many countries teaches students not only practical skills but also human philosophy. Students are encouraged to question the existence of God and to disregard the Bible. They are told that the theory of evolution is the only intelligent explanation for the origin of life. (Rom. 1:21-23) Such teachings are opposed to “the wisdom of God.” (1 Cor. 1:19-21; 3:18-20) Be determined never to be taken captive “by means of the philosophy and empty deception” of Satan’s world. (Col. 2:8) Continually guard against Satan’s tactics. (1 Cor. 3:18) Never allow him to blur your view of Jehovah. Live by Jehovah’s high moral standards. And do not let Satan trick you into ignoring Jehovah’s advice. w19.06 5 ¶13; 7 ¶17
Sunday, August 8
[Teach] them to observe all the things I have commanded you.—Matt. 28:20.
Whatever subject you choose to discuss, think about the people who will hear you. Imagine how they will benefit from learning what the Bible really teaches. When talking with them, it is important that you listen to them and respect their viewpoint. That way you will understand them better, and they will be more likely to listen to you. Before a person decides to study the Bible, you may need to invest time and effort in making return visits. Why? Because people may not be available when we call on them again. Also, you may need to return several times before the householder feels comfortable enough with you to accept a Bible study. Remember, a plant is more likely to grow when it is watered regularly. Similarly, an interested person’s love for Jehovah and Christ is more likely to grow when we regularly discuss God’s Word with that person. w19.07 14 ¶1; 15-16 ¶7-8
Monday, August 9
Happy are you whenever men hate you, and when they exclude you and reproach you and denounce your name as wicked for the sake of the Son of man.—Luke 6:22.
What did Jesus mean? Jesus was not saying that Christians would enjoy being hated. Instead, he was being realistic. We are no part of the world. We live according to Jesus’ teachings and preach the message that he preached. As a result, the world hates us. (John 15:18-21) We want to please Jehovah. If men hate us because we love our Father, that is their problem. We must not make the mistake of measuring our worth by how popular we are. We do not know when a wave of persecution or even an outright ban will affect our worship of Jehovah. However, we do know that we can prepare now by strengthening our relationship with Jehovah, by building up our courage, and by learning to cope with hatred from men. The preparations that we make now will help us stand firm in the future. w19.07 6 ¶17-18; 7 ¶21
Tuesday, August 10
Whoever approaches God must believe that he is.—Heb. 11:6.
When we conduct Bible studies with people from nonreligious backgrounds, we must continually build up their belief in the existence of God. And we need to help them to build faith in the Bible. This might require that we repeat some points a number of times. During each study session, we may need to discuss evidence that the Bible is God’s Word by pointing to fulfilled prophecies, scientific and historical accuracy, or practical wisdom. We help people to become disciples of Christ by displaying love for them, whether they are religious or not. (1 Cor. 13:1) As we teach them, our goal is to show that God loves us and wants us to love him. Every year thousands who previously had little or no interest in religion get baptized because they have grown to love God. So be positive, and take a loving interest in all sorts of people. Listen to them. Try to understand them. By your example, teach them to be disciples of Christ. w19.07 24 ¶16-17
Wednesday, August 11
Do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices.—Heb. 13:16.
The daughters of Shallum were among those whom Jehovah used to share in repairing the walls of Jerusalem. (Neh. 2:20; 3:12) Although their father was a prince, Shallum’s daughters were willing to do that difficult and dangerous work. (Neh. 4:15-18) In our day, willing sisters are happy to help perform a special form of sacred service—the construction and maintenance of buildings that are dedicated to Jehovah. Their skill, enthusiasm, and loyalty are vital to the success of this work. Jehovah motivated Tabitha to abound in “good deeds and gifts of mercy,” particularly in behalf of widows. (Acts 9:36) Because of her outstanding generosity and kindness, many mourned when she died. But they were overjoyed when the apostle Peter resurrected her. (Acts 9:39-41) What do we learn from Tabitha? Whether young or old, male or female, we can all do practical things to help our brothers and sisters. w19.10 23 ¶11-12
Thursday, August 12
Make sure of the more important things, so that you may be flawless and not stumbling others.—Phil. 1:10.
How could we stumble someone? Consider this scenario. A Bible student is finally able to control his addiction to alcohol. He realizes that he must abstain from it completely, makes progress, and gets baptized. Later, a well-meaning host of a Christian gathering urges the new brother to accept an alcoholic beverage, saying: “If you exercise self-control, you should be able to make moderate use of alcohol.” We can only imagine what the consequences would be if the new brother were to listen to that misguided advice! Our Christian meetings help us to apply the instructions given in today’s text. They remind us of what Jehovah considers to be more important and how to apply what we learn so that we may be flawless. They also encourage us to love God and our brothers. When these two great loves fill our heart, we will do our very best to avoid stumbling our brothers. w19.08 10 ¶9; 11 ¶13-14
Friday, August 13
I am the least of the apostles, and I am not worthy of being called an apostle, because I persecuted the congregation of God.—1 Cor. 15:9.
People who appear confident or forthright are not necessarily proud. (John 1:46, 47) Yet, whether we are outgoing or not, all of us must work at developing a humble heart condition. Consider the example of the apostle Paul. He was used mightily by Jehovah to establish new congregations in one city after another. He may even have accomplished more in the ministry than any other apostle of Jesus Christ. Yet, Paul did not elevate himself among his brothers. He correctly attributed his fine standing with Jehovah, not to his own qualities or works, but to God’s undeserved kindness. (1 Cor. 15:10) What a fine lesson in humility Paul gave in his letter to the Corinthians—especially when we recall that some men in the congregation were seeking to prove themselves to be superior to Paul!—2 Cor. 10:10. w19.09 3 ¶5-6
Saturday, August 14
Should we not more readily submit ourselves to the Father?—Heb. 12:9.
One reason why we might find it a challenge to submit to Jehovah is that we all inherited sin and are imperfect. So we have rebellious tendencies. After Adam and Eve rebelled against God and ate the forbidden fruit, they set their own standards. (Gen. 3:22) Today, most of mankind still prefer to ignore Jehovah and decide for themselves what is right and what is wrong. Even those who know and love Jehovah may struggle to submit fully to him. The apostle Paul faced this challenge. (Rom. 7:21-23) Like Paul, we want to do what is right in Jehovah’s eyes. But we must constantly fight the tendency to do wrong things. Another reason why it can be a challenge to submit to Jehovah is that we are influenced by the culture in which we were raised. Many human ideas are in conflict with Jehovah’s will, and it can be a constant struggle to free ourselves from common ways of thinking. w19.09 15 ¶4-6
Sunday, August 15
Go, sell what things you have and give to the poor, . . . and come be my follower.—Mark 10:21.
We must be realistic. Each of us has a certain amount of energy. So we must be careful about what we take on. For example, we could waste energy trying to gather material possessions. Note what Jesus said to a rich young man who asked him: “What must I do to inherit everlasting life?” He must have been a decent man because Mark’s Gospel account specifically states that Jesus “felt love for him.” Jesus presented the young ruler with the invitation above. The man was torn, but it appears that he could not let go of his “many possessions.” (Mark 10:17-22) As a result, he rejected the yoke that Jesus had offered him and continued to slave “for Riches.” (Matt. 6:24) What choice would you have made? From time to time, it is good for us to reassess our priorities in life. Why? So that we can make sure that we are using our energy wisely. w19.09 24 ¶17-18
Monday, August 16
In all the nations, the good news has to be preached first.—Mark 13:10.
Our Kingdom-preaching work will not be finished until Jehovah says it is over. How much time is left for people to come to know Jehovah God and Jesus Christ? (John 17:3) We cannot say. We do know that until the great tribulation begins, any who are “rightly disposed for everlasting life” can still respond to the good news. (Acts 13:48) How can we help these people before it is too late? Through his organization, Jehovah is giving us all that we need to teach people the truth. For example, we receive training each week at the midweek meeting. This meeting helps us know what to say on initial calls and return visits. And if after a refreshing conversation with an interested person, you leave him a tract or magazine, he will be able to do further reading until you are able to contact him again. It is our personal responsibility to keep busy every month in the Kingdom-preaching work. w19.10 9 ¶7; 10 ¶9-10
Tuesday, August 17
Do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices.—Heb. 13:16.
Jehovah promised Simeon, a loyal older man in Jerusalem, that he would not see death before he laid eyes on the Messiah. That promise must have encouraged Simeon greatly, since he had been waiting many years for the Messiah. His faith and endurance were rewarded. One day, “under the power of the spirit,” he came into the temple. There he saw the infant Jesus, and Jehovah used Simeon to deliver a prophecy about this child who would become the Christ. (Luke 2:25-35) Although Simeon likely did not live long enough to see Jesus carry out his earthly ministry, Simeon was grateful for the privilege he had, and the best is yet to come for him! In the new world, that faithful man will see how Jesus’ rulership will be a blessing to all the families of the earth. (Gen. 22:18) We too can be grateful for any privilege Jehovah gives us in his service. w19.10 22 ¶7; 23 ¶12
Wednesday, August 18
Above all the things that you guard, safeguard your heart.—Prov. 4:23.
Whether we have little or much materially, we need to guard our heart. How? Do not develop a love for riches. And do not allow your secular work to take priority over your service to Jehovah. How can you know if that is happening to you? Some questions you could ask yourself are: ‘Do I often think about my secular work when I am at meetings or in the ministry? Do I constantly worry about being financially secure in the future? Are money and material possessions causing problems for me and my mate? Would I be willing to do secular work that others look down on if it allowed me to spend more time serving Jehovah?’ (1 Tim. 6:9-12) When considering those questions, let us remember that Jehovah loves us and makes this promise to those who are devoted to him: “I will never leave you, and I will never abandon you.” That is why the apostle Paul wrote: “Let your way of life be free of the love of money.”—Heb. 13:5, 6. w19.10 29 ¶10
Thursday, August 19
As iron sharpens iron, so one man sharpens his friend.—Prov. 27:17.
When we work alongside fellow believers and observe firsthand their endearing qualities, we learn from them and draw closer to them. For example, how do you feel when you are in the ministry and you hear your friend boldly defend his faith or speak with heartfelt conviction about Jehovah and his purposes? Likely you feel drawn to him even more. Adeline, a 23-year-old sister, asked one of her friends, Candice, to go with her to preach in seldom-worked territory. “We wanted to be more motivated and to enjoy the ministry more,” she says. “We both needed a spiritual boost.” How did they benefit from working together? “At the end of each day,” says Adeline, “we discussed how we felt, what touched us about the conversations we had, and how we sensed Jehovah’s direction in our ministry. We both enjoyed these deep discussions and got to know each other even better.” w19.11 5 ¶10-11
Friday, August 20
Take up the large shield of faith.—Eph. 6:16.
In ancient times, a soldier would feel humiliated if he returned home without his shield. The Roman historian Tacitus wrote: “To have abandoned one’s shield is the height of disgrace.” That is one reason why soldiers made sure to keep a firm hold on their shields. We keep a firm hold on our shield of faith by regularly attending Christian meetings and by speaking about Jehovah’s name and his Kingdom to others. (Heb. 10:23-25) In addition, we prayerfully read God’s Word every day and apply its counsel and direction in all that we do. (2 Tim. 3:16, 17) Then, no weapon that Satan uses against us will cause us any lasting harm. (Isa. 54:17) Our “large shield of faith” will protect us. We will stand firm, shoulder to shoulder with our brothers and sisters. And we will do more than win our daily battles—we will have the honor of being on Jesus’ side when he wins the war against Satan and his followers.—Rev. 17:14; 20:10. w19.11 19 ¶18-19
Saturday, August 21
The way I am aiming my blows is so as not to be striking the air.—1 Cor. 9:26.
A clear plan that you put in writing can help you turn your decisions into action. (1 Cor. 14:40) For instance, bodies of elders are directed to assign an elder to record each decision of the body of elders, including who is assigned to follow through and the suggested date for completion. Elders who follow this direction are more likely to carry out their decisions. You could try to do something similar with your personal affairs. For example, you could prepare a daily to-do list and arrange the items in the order you intend to handle them. This can help you not only to complete what you start but also to get more done in less time. But you will need to exert yourself. It takes effort to follow your plan and complete what you start. (Rom. 12:11) The apostle Paul told Timothy to “continue applying” himself and to “persevere” in becoming a better teacher. That advice applies equally to other spiritual goals.—1 Tim. 4:13, 16. w19.11 29-30 ¶15-16
Sunday, August 22
Jehovah spoke to Moses face-to-face, just as one man would speak to another man.—Ex. 33:11.
When Moses was asked to lead the nation of Israel out of captivity, he lacked confidence and repeatedly told Jehovah that he felt unqualified. God responded with real compassion, providing help for Moses. (Ex. 4:10-16) As a result, Moses was able to deliver powerful judgment messages to Pharaoh. Moses then saw Jehovah use His power as He saved the Israelites but destroyed Pharaoh and his forces in the Red Sea. (Ex. 14:26-31; Ps. 136:15) After Moses led the Israelites out of Egypt, they constantly found things to complain about. Even so, Moses observed Jehovah’s great patience in dealing with the people He had freed from slavery. (Ps. 78:40-43) Moses also saw Jehovah show remarkable humility when He changed His mind after Moses asked Him to do so. (Ex. 32:9-14) After the Exodus, Moses’ relationship with Jehovah became so close that it was as if he could see his heavenly Father.—Heb. 11:27. w19.12 17 ¶7-9
Monday, August 23
He is going ahead of you into Galilee. You will see him there.—Matt. 28:7.
Most of Jesus’ disciples were Galileans. So a mountain in Galilee—rather than a private home in Jerusalem—would be a reasonable place to gather with a large number of people. Also, the resurrected Jesus had already met with his 11 apostles in a private home in Jerusalem. If Jesus wanted to instruct only the apostles to preach and make disciples, he could have done that in Jerusalem instead of asking them and the women and others to meet him in Galilee. (Luke 24:33, 36) Jesus’ command to make disciples was not limited to Christians living in the first century. How do we know? Jesus concluded his instructions to his followers with the words: “I am with you all the days until the conclusion of the system of things.” (Matt. 28:19, 20) Today the disciple-making work is in full swing. Think of it! Nearly 300,000 people each year get baptized as Jehovah’s Witnesses and become disciples of Jesus Christ! w20.01 2 ¶1; 3 ¶5-6
Tuesday, August 24
He remembered us when we were low.—Ps. 136:23.
Young, but diagnosed with a debilitating disease. Getting older and unable to find work. Being elderly and becoming increasingly limited in what you can do in Jehovah’s service. If you are experiencing something like one of the situations just mentioned, you may feel that you are not useful anymore. Those situations can rob you of joy, destroy your self-respect, and interfere with your relationships with other people. This world reflects Satan’s view of human life. Satan has always treated humans as if they were of little value. He heartlessly offered Eve a path to freedom, knowing full well that the penalty for disobeying God was death. Satan has always controlled this world. So it is not surprising that many of its leaders reflect his lack of respect for human life and dignity. Jehovah, on the other hand, wants us to feel good about ourselves, and he supports us when we face situations that could make us feel worthless.—Rom. 12:3. w20.01 14 ¶1-4
Wednesday, August 25
You must not prophesy in the name of Jehovah, or you will die by our hand.—Jer. 11:21.
For at least 40 years, Jeremiah lived among disloyal people, including neighbors and possibly some relatives from his hometown of Anathoth. (Jer. 12:6) However, he did not isolate himself. In fact, he expressed his feelings to his loyal secretary Baruch and ultimately to us. (Jer. 8:21; 9:1; 20:14-18; 45:1) We can well imagine that as Baruch wrote down Jeremiah’s eventful story, the two developed deep affection and respect for each other. (Jer. 20:1, 2; 26:7-11) For many years, Jeremiah had boldly warned the Israelites about what was going to happen to Jerusalem. (Jer. 25:3) In a further attempt to move the people to repentance, Jehovah asked Jeremiah to write His warnings on a scroll. (Jer. 36:1-4) As Jeremiah and Baruch worked closely together on this God-given task, which probably lasted several months, they no doubt had faith-strengthening conversations. w19.11 2-3 ¶3-4
Thursday, August 26
Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.—Matt. 23:12.
How should we treat anointed brothers and sisters? It would be wrong to admire a person too much, even if he is an anointed brother of Christ. (Matt. 23:8-11) When the Bible speaks of the elders, it encourages us to “imitate their faith,” but it does not tell us that we can make any human our leader. (Heb. 13:7) It is true that the Bible says that some are “worthy of double honor.” But this is because they “preside in a fine way” and “work hard in speaking and teaching,” not because they are anointed. (1 Tim. 5:17) If we give anointed ones too much praise and attention, we could embarrass them. Or even worse, we could cause them to become proud. (Rom. 12:3) None of us would want to do anything that might cause one of Christ’s anointed brothers to make such a serious mistake!—Luke 17:2. w20.01 29 ¶8
Friday, August 27
Besides those things of an external kind, there is . . . the anxiety for all the congregations.—2 Cor. 11:28.
The apostle Paul had many reasons for feeling anxious. The problems his brothers and sisters faced weighed heavily on his mind. (2 Cor. 2:4) Opposers beat him and threw him in prison. He also had to endure hardships that caused anxiety, such as being “low on provisions.” (Phil. 4:12) And considering that he had been shipwrecked at least three times at that point in his life, we can only imagine the anxiety he experienced when traveling by boat. (2 Cor. 11:23-27) How did Paul deal with the anxiety? Paul felt anxious for his brothers and sisters when they faced challenges, but he did not try to fix all their problems by himself. Paul was modest. He arranged for others to help in caring for the congregation, trustworthy men such as Timothy and Titus. The work those brothers did no doubt helped to reduce Paul’s anxiety.—Phil. 2:19, 20; Titus 1:1, 4, 5. w20.02 23 ¶11-12
Saturday, August 28
Children, be obedient to your parents.—Eph. 6:1.
Jehovah also expects us to obey him. He deserves our obedience because he is our Creator, the Sustainer of our life, and the wisest of all parents. However, the primary reason why we obey Jehovah is that we love him. (1 John 5:3) Although there are many reasons why we should obey Jehovah, he does not force us to do so. Jehovah gave us the gift of free will, so he is happy when we choose to obey him out of love for him. Parents want their children to be safe. That is why they establish standards of behavior. When children obey those guidelines, they show that they put trust in their parents and respect them. How much more important it is, then, that we know our heavenly Father’s standards and live by them. When we do, we show Jehovah that we love and respect him and we also benefit ourselves. (Isa. 48:17, 18) By contrast, those who reject Jehovah and his standards end up hurting themselves.—Gal. 6:7, 8. w20.02 9-10 ¶8-9
Sunday, August 29
Let your servant girl speak to you, and listen to the words of your servant girl.—1 Sam. 25:24.
Like Abigail, we need to have the courage to speak up if we see someone heading down a dangerous path. (Ps. 141:5) We must be respectful, but we must also be bold. When we lovingly offer a person necessary counsel, we prove that we are a true friend. (Prov. 27:17) Elders in particular must have the courage to speak to those in the congregation who take a false step. (Gal. 6:1) Elders humbly realize that they too are imperfect and may one day need counsel. But elders do not let that hold them back from reproving those who need discipline. (2 Tim. 4:2; Titus 1:9) When counseling a person, they try to use their gift of speech to teach him skillfully and patiently. They love their brother, and that love moves them to action. (Prov. 13:24) But their primary concern is to honor Jehovah by upholding his standards and protecting the congregation from harm.—Acts 20:28. w20.03 20 ¶8-9
Monday, August 30
For all things I have the strength through the one who gives me power.—Phil. 4:13.
Jehovah caused Moses to become a deliverer of the Israelites. But when did Jehovah use him? Was it when Moses felt qualified after being “instructed in all the wisdom of the Egyptians”? (Acts 7:22-25) No, Jehovah used Moses only after He had shaped him into a humble, mild-tempered man. (Acts 7:30, 34-36) Jehovah gave Moses the courage to stand before the most powerful ruler in Egypt. (Ex. 9:13-19) From this we see that Jehovah uses those who display godly qualities and who rely on him for strength. Throughout history, Jehovah has caused his servants to fulfill many different roles. What will he cause you to become? Much depends on how willing you are to exert yourself. (Col. 1:29) If you make yourself available, Jehovah can cause you to become a zealous evangelizer, an effective teacher, a capable comforter, a skilled worker, a supportive friend, or whatever else he needs to accomplish his will. w19.10 21 ¶5; 25 ¶14
Tuesday, August 31
I have called you friends.—John 15:15.
Good friends will help us to stay loyal to Jehovah. And the best way to make good friends is to be a good friend. (Matt. 7:12) For example, the Bible encourages us to expend ourselves in behalf of others, especially those who are “in need.” (Eph. 4:28) When we are absorbed in helping others, we are more likely to be happy. (Acts 20:35) The friends we make will support us when we face trials, helping us to maintain our inner peace. Just as Elihu listened when Job spoke about his trials, our friends help us by patiently listening as we put our concerns into words. (Job 32:4) We should not expect our friends to make decisions for us, but we are wise if we listen to their Bible-based advice. (Prov. 15:22) And just as King David humbly accepted the help of his friends, we should not be too proud to accept the help our friends offer when we are in need. (2 Sam. 17:27-29) Really, such good friends are a gift from Jehovah.—Jas. 1:17. w19.04 11 ¶12; 12 ¶14-15 |
YOUNG PEOPLE ASK
What if People Are Gossiping About Me? | https://wol.jw.org/en/wol/d/r1/lp-e/502013330 | YOUNG PEOPLE ASK
What if People Are Gossiping About Me?
Gossip quiz
Why it hurts
The bad news—you can’t always prevent it
The good news—it doesn’t have to paralyze you
Gossip quiz
You discover that a friend has spread gossip about you. How easy is it for you to ignore what happened?
No problem
Difficult
Impossible
You discover that a friend has spread gossip about you. How easy is it for you to approach your friend (calmly) to discuss the problem?
No problem
Difficult
Impossible
You discover that a friend has spread gossip about you—and you have some juicy but negative news about that friend. How easy is it for you to keep from retaliating?
No problem
Difficult
Impossible
If you answered “difficult” or “impossible” to any of these questions, this article will help you discover better ways to deal with gossip.
Why it hurts
Some gossip is malicious—for example, a lie that is a deliberate attempt to ruin your reputation. But even if the gossip is less serious, it can still hurt—especially when it’s spread by someone you thought was close to you!—Psalm 55:12-14.
“I found out that a friend was talking about me behind my back, saying that I don’t care about other people. That really hurt! I couldn’t understand why she would say something like that.”—Ashley.
Fact: Whether the person spreading the gossip is a close friend or not, it’s no fun to learn that other people are saying bad things about you.
The bad news—you can’t always prevent it
People may gossip for a number of reasons, including these:
Genuine interest. Humans are sociable creatures. So it’s only natural that we talk to (and about) each other. In fact, the Bible encourages us to show a degree of “personal interest” in others.—Philippians 2:4.
“People are always the most interesting subject to talk about!”—Bianca.
“I have to admit, I like knowing what’s going on with people and talking about it with others. I have no clue why—it’s just fun.”—Katie.
Boredom. In Bible times, there were people who “would spend their leisure time at nothing but telling something or listening to something new.” (Acts 17:21) The same is true today!
“Sometimes when there’s no drama, people create it so they have something to talk about.”—Joanna.
Insecurity. For good reason, the Bible warns against the tendency to compare ourselves with others. (Galatians 6:4) Unfortunately, some people deal with their insecurities by spreading negative gossip.
“Negative gossip usually says something about the gossipers. It often means that deep inside they’re envious of the person they are gossiping about. They spread rumors to feel better about themselves, to convince themselves that they’re better than that person.”—Phil.
Fact: Like it or not, people will talk about other people—including you.
The good news—it doesn’t have to paralyze you
You probably can’t prevent all gossip about you, but you can choose your response to it. If you learn that rumors about you are going around, you have at least two options.
OPTION 1: Ignore it. Often, the best solution is simply to let it go—especially if the rumor is frivolous. Apply the Bible’s advice: “Do not hurry yourself in your spirit to become offended.”—Ecclesiastes 7:9.
“A rumor went around that I was dating a boy—someone whom I had never even met! It was so ridiculous that I just laughed it off.”—Elise.
“A good reputation is the best weapon against gossip. Even if a bad rumor about you goes around, when you have a good reputation, few people will believe it. The truth about you tends to win out.”—Allison.
Tip: Write down (1) what was said about you and (2) how it made you feel. Once you have had “your say in your heart,” you may find it easier to let it go.—Psalm 4:4.
OPTION 2: Confront the person who started the gossip. In some cases, you may feel that a rumor is so serious that you really need to talk to the person who started it.
“If you approach the people who are gossiping about you, they may learn that what they say eventually gets back to the victim. Plus, you can clear the air and hopefully settle the problem.”—Elise.
Before approaching someone who has gossiped about you, consider the following Bible principles and ask yourself the accompanying questions.
“When anyone is replying to a matter before he hears it, that is foolishness.” (Proverbs 18:13) ‘Do I really have all the facts? Is it possible that the person who told me about the gossip misunderstood what he or she heard?’
“Be swift about hearing, slow about speaking, slow about wrath.” (James 1:19) ‘Is now the best time to approach the gossiper? Am I sure that I’m approaching the matter objectively? Or would it be better to allow for some time to pass and my emotions to cool down?’
“Treat others as you would want them to treat you.” (Matthew 7:12, NET Bible) ‘If the roles were reversed, how would I want to be approached? In what setting would I prefer to discuss the problem? What words and demeanor would be most effective?’
Tip: Before confronting the gossiper, write down what you plan to say. Then wait a week or two, reread what you wrote, and see if you want to make any changes. Also, discuss your plan with a parent or a mature friend, and ask for his or her advice.
Fact: Like many things in life, gossip is something you can’t always control. But that doesn’t mean it has to control you!
WHAT YOUR PEERS SAY
“Some rumors are just silly, while others are more serious. If it’s silly, just let it go. But if it’s a serious rumor—one that could ruin your reputation—you might need to confront the person who started it.”—Brianna.
“When people gossip about you, don’t retaliate by gossiping or saying bad things about them. If you do, you become the thing you hate.”—Olivia. |
Live Forever (pe)
1989 | https://wol.jw.org/en/wol/publication/r1/lp-e/pe | Chapter 21
Judgment Day and Afterward
1. What is a common view of Judgment Day?
WHAT PICTURE does Judgment Day call to your mind? Some imagine a great throne, and in front of it a long line of persons who have been resurrected from the dead. As each person passes before the throne, he is judged by his past deeds, all of which are written down in the Judge’s book. Based on the things he did, the person is sent either to heaven or to a fiery hell.
2. (a) Who has arranged for Judgment Day? (b) Whom did he appoint as judge?
2 The Bible, however, gives a much different picture of Judgment Day. It is not a day to be dreaded or feared. Note what the Bible says of God: “He has set a day in which he purposes to judge the inhabited earth in righteousness by a man whom he has appointed.” (Acts 17:31) This judge appointed by God is, of course, Jesus Christ.
3. (a) Why can we be sure Christ will be fair in his judgment? (b) On what basis will people be judged?
3 We can be sure that Christ will be fair and just in his judgment. A prophecy regarding him at Isaiah 11:3, 4 assures us of this. So, contrary to popular opinion, he will not judge persons on the basis of their past sins, many of which may have been committed in ignorance. The Bible explains that at death a person is set free or released from any sins he has committed. It says: “He who has died has been acquitted from his sin.” (Romans 6:7) This means that when a person is resurrected he will be judged on the basis of what he does during Judgment Day, not on what he did before he died.
4. (a) How long will Judgment Day be? (b) Who will be judges with Christ?
4 Judgment Day, therefore, is not a literal 24-hour day. The Bible makes this clear when it speaks of those who will share with Jesus Christ in doing the judging. (1 Corinthians 6:1-3) “I saw thrones,” the Bible writer says, “and there were those who sat down on them, and power of judging was given them.” These judges are Christ’s faithful anointed followers who, as the Bible goes on to say, “came to life and ruled as kings with the Christ for a thousand years.” So Judgment Day will be 1,000 years long. It is the same 1,000-year period during which Christ and his 144,000 faithful anointed followers will rule as “new heavens” over the “new earth.”—Revelation 20:4, 6; 2 Peter 3:13.
5, 6. (a) How did a Bible psalmist describe Judgment Day? (b) What will life be like on earth during Judgment Day?
5 Look at these pages. They give some idea of how wonderful Judgment Day will be for humankind. The Bible psalmist wrote of that glorious time: “Let the open field exult and all that is in it. At the same time let all the trees of the forest break out joyfully before Jehovah. For he has come; for he has come to judge the earth. He will judge the productive land with righteousness and the peoples with his faithfulness.”—Psalm 96:12, 13.
6 During Judgment Day those who survive Armageddon will work to make the earth a paradise. Into this paradise the dead will be welcomed back. (Luke 23:43) What happiness there will be when families long separated by death are joined together again! Yes, how pleasant to live in peace, to enjoy good health and to receive instruction regarding God’s purposes! The Bible says: “When there are judgments from you for the earth, righteousness is what the inhabitants of the productive land will certainly learn.” (Isaiah 26:9) During Judgment Day all the people will learn about Jehovah, and they will be given every opportunity to obey and serve him.
7. During Judgment Day, what will happen to those who choose to serve God and to those who refuse to do so?
7 It is under such paradise conditions that Jesus Christ and his 144,000 associate kings will judge humankind. People who choose to serve Jehovah will be in a position to receive everlasting life. But, even under these best of circumstances, some will refuse to serve God. As the Scriptures say: “Though the wicked one should be shown favor, he simply will not learn righteousness. In the land of straightforwardness he will act unjustly.” (Isaiah 26:10) So after being given full opportunity to change their ways and to learn righteousness, such wicked ones will be destroyed. Some will be put to death even before Judgment Day ends. (Isaiah 65:20) They will not be permitted to remain to corrupt or spoil the paradise earth.
8. What was the moral condition of the men of Sodom?
8 It will truly be a grand privilege to be resurrected on earth during Jehovah’s great Judgment Day. However, the Bible indicates that it will be a privilege that not all will enjoy. Consider, for example, the people of ancient Sodom. The Bible says that the men of Sodom sought to have sexual relations with “the men” who were visiting Lot. Their immoral behavior was so extreme that even when they were miraculously struck with blindness, “they were wearing themselves out trying to find the entrance” of the house to get inside to have intercourse with Lot’s visitors.—Genesis 19:4-11.
9, 10. What do the Scriptures indicate about the prospect of a resurrection for the wicked persons of Sodom?
9 Will such terribly wicked persons be resurrected during Judgment Day? The Scriptures indicate that apparently they will not. For example, one of Jesus’ inspired disciples, Jude, wrote first about the angels that forsook their place in heaven to have relations with the daughters of men. Then he added: “So too Sodom and Gomorrah and the cities about them, after they in the same manner as the foregoing ones had committed fornication excessively and gone out after flesh for unnatural use, are placed before us as a warning example by undergoing the judicial punishment of everlasting fire.” (Jude 6, 7; Genesis 6:1, 2) Yes, for their excessive immorality the people of Sodom and of the surrounding cities suffered a destruction from which they will apparently never be resurrected.—2 Peter 2:4-6, 9, 10a.
10 Jesus too indicated that the Sodomites may not be resurrected. When he spoke of Capernaum, one of the cities where he performed miracles, he said: “If the powerful works that took place in you [Capernaum] had taken place in Sodom, it would have remained until this very day. Consequently I say to you people, It will be more endurable for the land of Sodom on Judgment Day than for you.” (Matthew 11:22-24) Jesus here was emphasizing the reprehensibility of the people of Capernaum by saying that it would be more endurable for the ancient Sodomites who, in the minds of his Israelite audience, were totally unworthy of a resurrection on Judgment Day.
11. Why will it be easier on Judgment Day for the “righteous” than for any of the “unrighteous”?
11 Surely, then, we should do everything we can to live our lives so as to merit a resurrection. But it may still be asked: Will it be more difficult for some of the resurrected dead to learn and practice righteousness than it will be for others? Well, consider: Before such “righteous” persons as Abraham, Isaac, Job, Deborah, Ruth and Daniel died, they all looked forward to the coming of the Messiah. How glad they will be during Judgment Day to learn about him, and that he is ruling in heaven! So it will be much easier for these “righteous” persons to practice righteousness at that time than for any of the “unrighteous” who are resurrected to do so.—Acts 24:15.
RESURRECTIONS OF “LIFE” AND OF “JUDGMENT”
12. According to John 5:28-30, who receive a “resurrection of life,” and who receive a “resurrection of judgment”?
12 In describing the situation on Judgment Day, Jesus said: “Those in the memorial tombs will hear his voice and come out, those who did good things to a resurrection of life, those who practiced vile things to a resurrection of judgment. . . . just as I hear, I judge; and the judgment that I render is righteous, because I seek, not my own will, but the will of him that sent me.” (John 5:28-30) What is this “resurrection of life,” and what is the “resurrection of judgment”? And who receive them?
13. What does it mean for a person to receive a “resurrection of life”?
13 We have clearly seen that when the dead come forth from the grave, they are not judged by their past deeds. Rather, they are judged on the basis of what they do during Judgment Day. So when Jesus mentioned “those who did good things” and “those who practiced vile things,” he was referring to the good things and bad things that they would do during Judgment Day. Because of the good things they do, many of those resurrected will progress to human perfection by the end of the 1,000-year Judgment Day. Thus their return from the dead will prove to be a “resurrection of life,” for they will attain to perfect life without sin.
14. What does it mean for a person to receive a “resurrection of judgment”?
14 On the other hand, what about those ‘who practiced vile or bad things’ during Judgment Day? Their return from the dead will prove to be a “resurrection of judgment.” What does this mean? It means a judgment or condemnation to death. So these persons will be destroyed either during or by the close of Judgment Day. The reason is that they do bad things; they stubbornly refuse to learn and practice righteousness.
WHEN THE JUDGMENT DAY BEGINS
15. What happens just before Judgment Day begins?
15 The apostle John saw in vision what takes place immediately before Judgment Day. He wrote: “I saw a great white throne and the one seated on it. From before him the earth and the heaven fled away, . . . And I saw the dead, the great and the small, standing before the throne . . . And the dead were judged.” (Revelation 20:11, 12) So before Judgment Day begins, this present system of things made up of “the earth and the heaven” will pass away. Only those serving God will survive, while all the wicked are destroyed at Armageddon.—1 John 2:17.
16. (a) Who besides the dead will be judged during Judgment Day? (b) From what will they be judged?
16 Thus, it is not only the resurrected “dead” who will be judged during Judgment Day. The “living” who survive Armageddon, as well as any children they may have, also will be judged. (2 Timothy 4:1) In his vision John saw how they are judged. “And scrolls were opened,” he wrote. “And the dead were judged out of those things written in the scrolls according to their deeds. And the sea gave up those dead in it, and death and Hades gave up those dead in them, and they were judged individually according to their deeds.”—Revelation 20:12, 13.
17. What are the “scrolls” from which the “living” and the “dead” will be judged?
17 What are the “scrolls” that are opened from which “the dead” as well as “the living” are judged? Evidently they will be something in addition to our present Holy Bible. They are inspired writings or books that contain Jehovah’s laws and instructions. By reading these all people on earth will be able to know God’s will. Then, on the basis of the laws and instructions in these “scrolls,” everyone on earth will be judged. Those who obey the things written therein will receive the benefits of Christ’s ransom sacrifice, and they will gradually grow to human perfection.
18. (a) What will be the situation at the end of Judgment Day? (b) In what way do the “dead” come to life at the end of the 1,000 years?
18 By the end of the 1,000-year Judgment Day nobody on earth will be in a dying condition because of Adam’s sin. Truly, in the fullest sense everyone will have come to life. This is what the Bible refers to when it says: “The rest of the dead [those besides the 144,000 who go to heaven] did not come to life until the thousand years were ended.” (Revelation 20:5) The reference here to “the rest of the dead” does not mean that others are resurrected at the end of the 1,000-year Judgment Day. Rather, it means that all persons come to life in that they finally reach human perfection. They will be in the same perfect condition as were Adam and Eve in the garden of Eden. What will happen then?
AFTER JUDGMENT DAY
19. What does Christ do at the end of Judgment Day?
19 Having done all that God has given him to do, Jesus Christ “hands over the kingdom to his God and Father.” This is at the end of the 1,000-year Judgment Day. By then all enemies will have been put out of the way. The last of these is the death inherited from Adam. It will be destroyed! Then the Kingdom becomes the property of Jehovah God. He rules it directly as King.—1 Corinthians 15:24-28.
20. (a) What will Jehovah do to determine whose names are to be written in “the book of life”? (b) Why is a final test of humankind fitting?
20 How will Jehovah determine whose names are to be written in the “scroll of life,” or “the book of life”? (Revelation 20:12, 15) It will be by a test upon humankind. Remember how Adam and Eve failed under such a test, and how Job, when tested, kept integrity. But most humans that live to the end of the 1,000 years will never have had their faith tested. Before they were resurrected they were ignorant of Jehovah’s purposes. They were part of Satan’s wicked system of things; they were “unrighteous.” Then, after their resurrection, it was easy for them to serve Jehovah because of living in Paradise without any opposition from the Devil. But will these billions of humans, who are then perfect, serve Jehovah if Satan is given the opportunity to try to stop them from further doing so? Can Satan do to them what he did to the perfect Adam and Eve?
21. (a) How will Jehovah have humankind tested? (b) When the test is completed, what will happen to all those involved?
21 To settle such questions, Jehovah lets Satan and his demons loose from the abyss where they have been for the 1,000 years. What is the result? The Bible shows that Satan is successful in turning some persons away from serving Jehovah. These will be as “the sand of the sea,” meaning that their number is undetermined. After this test is carried out, Satan and his demons, and also those who do not pass the test, are thrown into the symbolic “lake of fire,” which is the second (eternal) death. (Revelation 20:7-10, 15) But those whose names are found written in “the book of life” will remain in the glorious earthly paradise. Having their names written in “the book of life” means that Jehovah judges them to be perfectly righteous in heart, mind and body and thus worthy of living forever in paradise on earth.
THE PRESENT DAY OF JUDGMENT
22. To live to see Judgment Day and the final test of humankind, what must we now survive?
22 So the Bible gives information about events over 1,000 years into the future. And it shows that there is no reason to fear what lies ahead. But the question is: Will you be there to enjoy the good things that Jehovah God has in store? This will depend on whether you survive an earlier judgment day, namely, the present “day of judgment and of destruction of the ungodly men.”—2 Peter 3:7.
23. (a) Into what two classes are people now being separated? (b) What will happen to each class, and why?
23 Yes, since Christ returned and sat down on his heavenly throne, all humankind has been on judgment. This present “day of judgment” comes before the 1,000-year Judgment Day begins. During the present judgment people are being separated as “goats” to Christ’s left hand or as “sheep” to his right. The “goats” will be destroyed because they fail to help Christ’s anointed “brothers” in their service to God. In time, these “goats” show themselves to be unrepentant sinners, wicked, hardened in their practice of unrighteousness. The “sheep,” on the other hand, will be blessed with life under the Kingdom rule because they support Christ’s “brothers” in every way.—Matthew 25:31-46.
[Pictures on page 178]
Why did Jesus say it would be more endurable on Judgment Day for those in Sodom? |
In Search (sc)
1983 | https://wol.jw.org/en/wol/library/r1/lp-e/all-publications/brochures-and-booklets/in-search-sc | input Page/Publishers’ Page
In Search of a Father
Although the main characters in this story are not real persons, the arguments and facts discussed are real. |
STUDY ARTICLE 4
What a Simple Meal Teaches Us About a Heavenly King | https://wol.jw.org/en/wol/d/r1/lp-e/2019245 | STUDY ARTICLE 4
What a Simple Meal Teaches Us About a Heavenly King
“This means my body. . . . This means my ‘blood of the covenant.’”—MATT. 26:26-28.
SONG 16 Praise Jah for His Son, the Anointed
PREVIEWa
1-2. (a) Why can we expect that Jesus would provide us with a simple way to commemorate his death? (b) What qualities of Jesus will we consider?
CAN you describe what takes place at the annual Memorial of Christ’s death? No doubt most of us can recall the basic details of the Lord’s Evening Meal. Why? Because the meal is so uncomplicated. However, this is a significant event. So we might ask, ‘Why is the meal so simple?’
2 During his earthly ministry, Jesus was known for teaching important truths in a way that was simple, clear, and easy to understand. (Matt. 7:28, 29) In the same way, he provided us with a simple yet meaningful way to commemorateb his death. Let us consider closely this Memorial meal and some of the things Jesus said and did. We will appreciate even more just how humble, courageous, and loving Jesus really is, and we will learn how we can imitate him more closely.
JESUS IS HUMBLE
The Memorial emblems of bread and wine remind us that Jesus gave his life for us and that he is now our reigning King in heaven (See paragraphs 3-5)
3. As reported at Matthew 26:26-28, how simple was the Memorial meal that Jesus introduced, and what did the two basic items symbolize?
3 Jesus introduced the Memorial of his death in the presence of his 11 faithful apostles. He took what was at hand from the Passover meal and made this simple commemoration. (Read Matthew 26:26-28.) He used only the unleavened bread and the wine that were already on hand. Jesus told his apostles that those two basic items symbolized his perfect body and blood, which he would soon offer up in their behalf. The apostles may not have been surprised at the simplicity of this important new meal. Why not?
4. How does the advice that Jesus gave earlier to Martha help us to understand why Jesus kept the Memorial meal simple?
4 Consider what happened months earlier, during the third year of Jesus’ ministry, when he visited the home of his close friends—Lazarus, Martha, and Mary. In that relaxed setting, Jesus began teaching. Martha was present, but she was distracted with preparing a large meal for her honored guest. Observing this, Jesus kindly corrected Martha, helping her to see that an elaborate meal was not always necessary. (Luke 10:40-42) Later, with just hours remaining before his sacrificial death, Jesus applied his own counsel. He kept the Memorial meal simple. What does this tell us about Jesus?
5. What does the simplicity of this meal show about Jesus, and how does this harmonize with Philippians 2:5-8?
5 In everything that Jesus said and did, he was humble. So it is not surprising that he showed great humility on that last night of his life on earth. (Matt. 11:29) He knew that he was about to offer the greatest sacrifice in human history and that Jehovah would resurrect him to a glorious position in heaven. Even so, he did not draw undue attention to himself by requiring an elaborate observance of his death. Instead, he told his disciples that once a year they should remember him by means of this simple meal. (John 13:15; 1 Cor. 11:23-25) The simple but appropriate meal shows that Jesus was not a proud person. We can be happy that humility is one of the outstanding qualities of our heavenly King.—Read Philippians 2:5-8.
6. How can we imitate Jesus’ humility when we face trials?
6 How can we imitate Jesus’ humility? By putting the interests of others ahead of our own. (Phil. 2:3, 4) Think back to the final night of Jesus’ earthly life. Jesus knew that he would soon experience a painful death; yet, he was deeply concerned about his faithful apostles, who would soon be grieving for him. So he spent the last night instructing, encouraging, and reassuring them. (John 14:25-31) Jesus humbly showed more concern for the welfare of others than for himself. What an excellent example he set for us!
JESUS IS COURAGEOUS
7. How did Jesus show great courage just after he introduced the Lord’s Evening Meal?
7 Just after Jesus introduced the Lord’s Evening Meal, he demonstrated tremendous courage. How so? Jesus accepted his Father’s will for him, even though he knew that doing so meant that he would be executed for the shameful crime of blasphemy. (Matt. 26:65, 66; Luke 22:41, 42) Jesus maintained perfect integrity so as to honor Jehovah’s name, uphold God’s sovereignty, and open the way to endless life for repentant humans. At the same time, Jesus prepared his followers for what they would soon face.
8. (a) What did Jesus tell his faithful apostles? (b) In the years following his death, how did Jesus’ disciples follow his example of courage?
8 Jesus also showed courage by setting aside any anxiety he may have had and by focusing attention on the needs of his faithful apostles. The simple meal, which he introduced after dismissing Judas, would remind those who would become his anointed followers of the benefits of Jesus’ shed blood and of sharing in the new covenant. (1 Cor. 10:16, 17) To help them prove worthy of their heavenly calling, Jesus told his followers what he and his Father expected of them. (John 15:12-15) Jesus also told the apostles of the trials that lay ahead of them. Then, pointing to his own example, he urged them to “take courage!” (John 16:1-4a, 33) Many years later, Jesus’ disciples were still following his self-sacrificing course and displaying courage. At great cost to themselves, they supported one another in their various trials.—Heb. 10:33, 34.
9. How can we imitate Jesus in showing courage?
9 Likewise today, we follow Jesus’ example of showing courage. For instance, it takes courage to assist our brothers who are persecuted because of their faith. At times, our brothers may be unjustly imprisoned. When that happens, we must do all that we can for them, including speaking up in their behalf. (Phil. 1:14; Heb. 13:19) Another way we show courage is by continuing to preach “with boldness.” (Acts 14:3) Like Jesus, we are determined to preach the Kingdom message, even though people may oppose and persecute us. At times, however, we may find that we lack courage. What can we do?
10. In the weeks leading up to the Memorial, what should we do, and why?
10 We can strengthen our courage by thinking about the hope that the ransom sacrifice of Christ makes possible for us. (John 3:16; Eph. 1:7) In the weeks leading up to the Memorial, we have a special opportunity to build our appreciation for the ransom. During that time, keep up with the Memorial Bible reading and prayerfully meditate on the events surrounding Jesus’ death. Then when we gather for the Lord’s Evening Meal, we will understand more fully the significance of the Memorial emblems and the matchless sacrifice that they represent. When we appreciate what Jesus and Jehovah have done for us and understand how it benefits us and our loved ones, our hope grows stronger, and we are motivated to endure courageously to the end.—Heb. 12:3.
11-12. What have we learned so far?
11 So far we have learned that the Lord’s Evening Meal reminds us not only of the precious ransom but also of Jesus’ outstanding qualities of humility and courage. How grateful we can be that Jesus continues to display these qualities as our heavenly High Priest, who pleads in our behalf! (Heb. 7:24, 25) To show our heartfelt appreciation, we must loyally commemorate Jesus’ death, just as he commanded. (Luke 22:19, 20) We do this on the day that corresponds to Nisan 14, the most important date of the year.
12 We can discern from the simple features of the Lord’s Evening Meal another quality that moved Jesus to die for us. As a man on earth, he was known for this quality. What was it?
JESUS IS LOVING
13. How do John 15:9 and 1 John 4:8-10 describe the love that Jehovah and Jesus have shown, and who benefit from their love?
13 Jesus perfectly reflected Jehovah’s intense love for us in everything that he did. (Read John 15:9; 1 John 4:8-10.) Above all, Jesus was moved from the heart to give his life in our behalf. Whether we are of the anointed or of the “other sheep,” we benefit from the love that Jehovah and his Son have shown to us by means of that sacrifice. (John 10:16; 1 John 2:2) Think, too, about the very nature of the Memorial meal; it reveals Jesus’ love and consideration for his disciples. How so?
Jesus lovingly instituted a Memorial ceremony that was simple enough to be observed over many centuries and under various circumstances (See paragraphs 14-16)c
14. In what way did Jesus show love for his disciples?
14 Jesus showed love for his spirit-begotten followers by instituting, not a complicated ritual, but a simple meal for them to observe. As time passed, those anointed disciples needed to observe the Memorial each year, doing so under various circumstances, including imprisonment. (Rev. 2:10) Were they able to obey Jesus? Yes, they were!
15-16. How have some been able to observe the Lord’s Evening Meal under difficult conditions?
15 Down to modern times, true Christians have sought to commemorate Jesus’ death. They followed the procedure for the Lord’s Evening Meal as best they could, sometimes under difficult conditions. Note the following examples. While in solitary confinement in a Chinese prison, Brother Harold King had to be innovative. He discreetly prepared the Memorial emblems, using what he had on hand. He also calculated the date for the Memorial as carefully as he could. When the time came for the commemoration, he—alone in his cell—sang, prayed, and gave a Scriptural talk.
16 Here is another example. A group of sisters imprisoned in a concentration camp during World War II risked their lives to commemorate the Lord’s Evening Meal. However, because of the meal’s simple nature, they were able to observe the Memorial discreetly. They reported: “We stood close together in a circle, in the midst a footstool with a white cloth bearing the emblems. A candle lit the room, as electric light might have betrayed us. . . . We expressed anew our fervent vows to our Father to use all our strength for the vindication of His holy name.” What outstanding faith they showed! And what love Jesus displayed when he made it possible for us to observe the Memorial even under difficult circumstances!
17. What questions might we ask ourselves?
17 As the Memorial approaches, we do well to ask ourselves the following questions: ‘How can I imitate Jesus more closely in showing love? Do I think more about the needs of my fellow worshippers than about my own? Do I expect more from my brothers and sisters than they can give, or am I aware of their limitations?’ May we always imitate Jesus and show “fellow feeling.”—1 Pet. 3:8.
KEEP THESE LESSONS IN FRONT OF YOU
18-19. (a) Of what can we be sure? (b) What are you determined to do?
18 The requirement to observe the Memorial of Christ’s death will not last much longer. When Jesus “comes” during the great tribulation, he will gather his remaining “chosen ones” to heaven, and the Memorial will cease to be commemorated.—1 Cor. 11:26; Matt. 24:31.
19 Even after the Memorial meal is no longer observed, we can be sure that Jehovah’s people will fondly remember this simple meal as a symbol of the greatest humility, courage, and love ever shown by a human. At that time, those who observed this extraordinary meal will no doubt tell about it for the good of all then living. But to benefit right now from this meal, we must be determined to imitate Jesus’ humility, courage, and love. If we do, we can be confident that we will receive our reward from Jehovah.—2 Pet. 1:10, 11.
HOW WOULD YOU ANSWER?
What does the Memorial meal teach us about Jesus’ outstanding humility?
How did Jesus display immense courage just after instituting the Lord’s Evening Meal?
In what way did Jesus show exceptional love by this simple arrangement?
SONG 13 Christ, Our Model
a We will soon be attending the Lord’s Evening Meal to commemorate the death of Jesus Christ. This simple meal teaches us much about Jesus’ humility, courage, and love. In this article, we will discuss how we can imitate the precious qualities he displayed.
b EXPRESSION EXPLAINED: To commemorate means to do something special in order to remember and honor an important event or person.
c PICTURE DESCRIPTIONS: Reenactments of faithful servants observing the Memorial in the first-century congregation; in the late 1800’s; in a Nazi concentration camp; and in our day in a modest, open-sided Kingdom Hall in a South American country with a warm climate. |
Isaiah’s Prophecy I (ip-1)
2000 | https://wol.jw.org/en/wol/publication/r1/lp-e/ip-1 | Chapter Sixteen
Trust in Jehovah for Guidance and Protection
Isaiah 20:1-6
1, 2. What danger do God’s people face in the eighth century B.C.E., and to whom are many of them inclined to turn for protection?
AS SEEN in earlier chapters of this book, God’s people face a frightening threat in the eighth century B.C.E. The bloodthirsty Assyrians are ravaging one land after another, and it is only a matter of time before they attack the southern kingdom of Judah. To whom will the land’s inhabitants turn for protection? They are in a covenant relationship with Jehovah and should rely on him for help. (Exodus 19:5, 6) That is what King David did. He acknowledged: “Jehovah is my crag and my stronghold and the Provider of escape for me.” (2 Samuel 22:2) Evidently, though, many in the eighth century B.C.E. do not put trust in Jehovah as their stronghold. They are more inclined to look to Egypt and Ethiopia, hoping that these two nations will provide a bulwark against the threatened Assyrian invasion. They are wrong.
2 Through his prophet Isaiah, Jehovah warns that seeking refuge in Egypt or in Ethiopia will be disastrous. The prophet’s inspired words provide a salutary lesson for his contemporaries and contain a valuable lesson for us about the importance of trusting in Jehovah.
A Land of Bloodshed
3. Describe the emphasis that Assyria put on military power.
3 The Assyrians were known for their military might. The book Ancient Cities notes: “They worshiped strength, and would say their prayers only to colossal idols of stone, lions and bulls whose ponderous limbs, eagle wings, and human heads were symbols of strength, courage, and victory. Fighting was the business of the nation, and the priests were incessant fomenters of war.” It is with good reason that the Bible prophet Nahum described Nineveh, Assyria’s capital, as “the city of bloodshed.”—Nahum 3:1.
4. How did the Assyrians strike terror in the hearts of other nations?
4 The war tactics of the Assyrians were unusually cruel. Carved reliefs from those days show Assyrian warriors leading off captives by means of hooks stuck through the noses or the lips. With spears they blinded some captives. One inscription tells of a conquest in which the Assyrian army dismembered its captives and made two mounds outside the city—one of heads and the other of limbs. The children of the conquered were burned in fire. The fear inspired by such cruelty must have served the Assyrians well in a military sense, discouraging resistance by those who stood in the way of their armies.
The War Against Ashdod
5. Who was a powerful Assyrian ruler in Isaiah’s day, and how was the Bible’s account of him vindicated?
5 In Isaiah’s day the Assyrian Empire reached an unprecedented level of power under King Sargon.a For many years, critics doubted the existence of this ruler, as they knew of no mention of him in secular sources. In time, however, archaeologists uncovered the ruins of Sargon’s palace, and the Bible’s account was vindicated.
6, 7. (a) Likely, for what reasons does Sargon order an attack on Ashdod? (b) How does the fall of Ashdod affect Philistia’s neighbors?
6 Isaiah briefly describes one of Sargon’s military campaigns: “Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he proceeded to war against Ashdod and to capture it.” (Isaiah 20:1)b Why does Sargon order an attack on the Philistine city of Ashdod? For one thing, Philistia is an ally of Egypt, and Ashdod, home to a temple of Dagon, is located on the road that runs along the coast from Egypt through Palestine. The city is thus in a strategic location. Its capture can be viewed as a preliminary step to the conquest of Egypt. In addition, Assyrian records report that Azuri, Ashdod’s king, was conspiring against Assyria. Hence, Sargon has the rebellious king removed and puts the king’s younger brother, Ahimiti, on the throne. Still, that does not settle matters. Another revolt breaks out, and this time Sargon takes more forceful action. He orders an attack on Ashdod, which is besieged and conquered. Likely, Isaiah 20:1 is alluding to this event.
7 The fall of Ashdod casts a grim shadow over her neighbors, especially Judah. Jehovah knows that his people are inclined to look to “an arm of flesh,” such as Egypt or Ethiopia to the south. Therefore, he commissions Isaiah to act out a dire warning.—2 Chronicles 32:7, 8.
“Naked and Barefoot”
8. What inspired prophetic act does Isaiah carry out?
8 Jehovah tells Isaiah: “Go, and you must loosen the sackcloth from off your hips; and your sandals you should draw from off your feet.” Isaiah complies with Jehovah’s command. “He proceeded to do so, walking about naked and barefoot.” (Isaiah 20:2) Sackcloth is a coarse garment often worn by the prophets, sometimes in conjunction with a warning message. It is also worn in times of crisis or upon hearing calamitous news. (2 Kings 19:2; Psalm 35:13; Daniel 9:3) Does Isaiah really walk around naked in the sense of being without any protective covering at all? Not necessarily. The Hebrew word translated “naked” can also refer to one’s being partially or scantily clothed. (1 Samuel 19:24, footnote) So Isaiah may have merely taken off his outer garment, while retaining the short tunic that was commonly worn close to the body. Male captives are often represented in this manner in Assyrian sculptures.
9. What is the prophetic meaning of Isaiah’s action?
9 The meaning of Isaiah’s unusual action is not left in doubt: “Jehovah went on to say: ‘Just as my servant Isaiah has walked about naked and barefoot three years as a sign and a portent against Egypt and against Ethiopia, so the king of Assyria will lead the body of captives of Egypt and the exiles of Ethiopia, boys and old men, naked and barefoot, and with buttocks stripped, the nakedness of Egypt.’” (Isaiah 20:3, 4) Yes, the Egyptians and Ethiopians will soon be carried off captive. No one will be spared. Even “boys and old men”—the children and the elderly—will be stripped of all their possessions and taken into exile. By means of this bleak imagery, Jehovah warns the inhabitants of Judah that it will be futile for them to put their trust in Egypt and Ethiopia. The downfall of these nations will lead to their “nakedness”—their ultimate humiliation!
Hope Crumbles, Beauty Fades
10, 11. (a) What will the response of Judah be when she realizes that Egypt and Ethiopia are powerless before Assyria? (b) Why may the inhabitants of Judah be inclined to trust in Egypt and Ethiopia?
10 Next, Jehovah prophetically describes the response of his people as they realize that Egypt and Ethiopia, their hoped-for refuge, has proved powerless before the Assyrians. “They will certainly be terrified and be ashamed of Ethiopia their looked-for hope and of Egypt their beauty. And the inhabitant of this coastland will be certain to say in that day, ‘There is how our looked-for hope is, to which we fled for assistance, in order to be delivered because of the king of Assyria! And how shall we ourselves escape?’”—Isaiah 20:5, 6.
11 Judah seems like a mere strip of coastland when compared with the powers of Egypt and Ethiopia. Perhaps some of the inhabitants of “this coastland” are enamored with Egypt’s beauty—its impressive pyramids, its towering temples, and its spacious villas with their surrounding gardens, orchards, and ponds. The magnificent architecture of Egypt seems to be evidence of stability and permanence. Surely this land cannot be devastated! Likely, the Jews are also impressed by the archers, chariots, and horsemen of Ethiopia.
12. In whom should Judah put her trust?
12 In view of the acted-out warning of Isaiah and the prophetic words of Jehovah, any of God’s professed people who are inclined to trust in Egypt and Ethiopia have some serious thinking to do. How much better to put their trust in Jehovah rather than in earthling man! (Psalm 25:2; 40:4) As things work out, Judah suffers terribly at the hand of the king of Assyria, and later, she sees her temple and capital city destroyed by Babylon. Yet, “a tenth,” “a holy seed,” is left, like the stump of a massive tree. (Isaiah 6:13) When the time comes, Isaiah’s message will greatly strengthen the faith of that small group who continue to trust in Jehovah!
Put Your Trust in Jehovah
13. What pressures affect all—both believers and unbelievers—today?
13 The warning in Isaiah concerning the futility of trusting in Egypt and Ethiopia is not just dead history. It has practical value for our day. We are living in “critical times hard to deal with.” (2 Timothy 3:1) Financial disasters, widespread poverty, political uncertainty, civil unrest, and small- or large-scale wars have devastating effects—not only on those who spurn God’s rulership but also on those who worship Jehovah. The question facing each one is, ‘To whom will I turn for help?’
14. Why should we put trust only in Jehovah?
14 Some might be impressed by today’s financial wizards, politicians, and scientists, who talk of solving man’s problems using man’s ingenuity and technology. However, the Bible plainly states: “It is better to take refuge in Jehovah than to trust in nobles.” (Psalm 118:9) All man’s schemes for peace and security will come to naught for the reason aptly stated by the prophet Jeremiah: “I well know, O Jehovah, that to earthling man his way does not belong. It does not belong to man who is walking even to direct his step.”—Jeremiah 10:23.
15. Where lies the only hope for distressed mankind?
15 It is imperative, therefore, that servants of God not be unduly impressed by any seeming strength or wisdom of this world. (Psalm 33:10; 1 Corinthians 3:19, 20) The only hope for distressed humankind rests with the Creator, Jehovah. Those who put their trust in him will be saved. As the inspired apostle John wrote, “the world is passing away and so is its desire, but he that does the will of God remains forever.”—1 John 2:17.
[Footnotes]
a Historians refer to this king as Sargon II. An earlier king, not of Assyria, but of Babylon, is designated as “Sargon I.”
b “Tartan” is not a name but a input designating the commander in chief of the Assyrian army, likely the second most powerful person in the empire.
[Picture on page 209]
The Assyrians used to blind some of their captives
[Pictures on page 213]
Some may be impressed by man’s achievements, but it is better to trust in Jehovah |
Holy Spirit (hs)
1976 | https://wol.jw.org/en/wol/publication/r1/lp-e/hs | Chapter 1
The Superhuman Source of Holy Spirit
1. Why was holy spirit in operation in the Garden of Eden when man and woman first met?
WHEN man and woman first met, they felt a force—the force of attraction. They fell in love with each other immediately. Although naked, unclothed, this first man and first woman were holy. That is to say, they were bright, clean, pure, perfect in body, mind and heart. For that reason they felt no embarrassment and could have uninhibited relationship with their Creator, God. They enjoyed their childlike relationship with Him in a clean and holy place. It was a place of pure pleasure, rightly called the Garden of Eden or Paradise of Pleasure. All the things that were around them to affect them were healthful and good. Holy spirit, God’s holy active force, was fully in operation there.
2. Why did the Source of holy spirit prove to be superhuman?
2 The man and the woman, our first earthly parents, were human, that is to say, of the earth, of things that are found here at the earth. But what about their divine Creator? This One had to be superhuman. He was infinitely higher than man in the level of His heavenly existence. He was higher, too, in the kind of intelligent Person that he was. He was, to say it simply, of finer stuff than man was. This is why he was invisible to man, whose powers of vision are limited in range. Naturally, then, the first man and woman never saw their Creator, their Life-Giver, their heavenly Father. Because of his superhuman, heavenly, invisible existence, he was what we call today “spirit.” Because he is an individual Person, just as much as his creature man is, the Creator can be called “a Spirit.” Outstandingly he is The Spirit. He is the unseen Source of holy spirit, for He himself is holy.
3. To whose activity does Genesis 1:1 point?
3 Before our earth and the heavens about it existed, this spirit Person existed and was active. The holy Book that gives us the historical account all the way back to before man’s beginning opens up with these pointed words: “In the beginning God created the heavens and the earth.”—Genesis, chapter 1, verse 1.
4, 5. Why is God not to be worshiped in any man-made building at any particular place on earth?
4 Such a creative God is higher even than the heavens that he created and therefore so much higher than earthling man. So he is spirit in essence or in what he is. Thousands of years after the creation of man, the Founder of true Christianity called attention to that very fact. Alongside a well at the foot of Mount Gerizim in ancient Samaria he said to a Samaritan woman: “God is a Spirit, and those worshiping him must worship with spirit and truth.” (John’s Gospel, Joh chapter 4, verse 24) The true God does not need to be worshiped in any man-made religious building in any particular place on earth, not even at Jerusalem in the Middle East. Less than twenty years after the foregoing statement, an apostle of Christianity stood before the Supreme Court of the city of Athens, where many temples were to be found, devoted to the gods and goddesses of their religion. He said:
5 “The God that made the world and all the things in it, being, as this One is, Lord of heaven and earth, does not dwell in handmade temples, neither is he attended to by human hands as if he needed anything, because he himself gives to all persons life and breath and all things. And he made out of one man every nation of men, to dwell upon the entire surface of the earth.”—Acts 17:24-27.
6. How did the builder of the first temple at Jerusalem show that he knew that fact about God’s worship?
6 More than a thousand years earlier that fact about the true God, who is a superhuman, super-earthly Spirit, was known to the builder of the first known temple at Jerusalem in the Middle East. When dedicating this temple that he had built for God’s name, the then king of Jerusalem said to Him in prayer: “But will God truly dwell upon the earth? Look! The heavens, yes, the heaven of the heavens, themselves cannot contain you; how much less, then, this house that I have built!”—1 Kings 8:27.
GOD THE SOURCE OF ALL ENERGY
7. In what way cannot even the “heaven of the heavens” contain God?
7 The speaker of the above words, Solomon the son of King David, was the wisest scientist of times before our Common Era. When he said that even the heaven of the heavens could not contain the God to whom he had built a temple, he spoke the scientific truth. Our earth is a tiny part of a universe the limits of which the scientists are unable to reach or bring to view even with today’s most powerful telescopes. Still, this as yet unmeasured universe cannot contain the true God. It cannot restrict or confine him. What already exists of the present universe, seen and unseen, the true God can surpass. He can go beyond it and create yet other things for the enlargement of the universe, out beyond its existing borders, out into endless space. What does this mean?
8. How enduring is the Creator’s Godship, and why is nothing impossible for Him?
8 It means that God is bounded by neither time nor space. His life in times past is boundless. His lifetime in the future is unbounded. To this unbounded One the foremost lawgiver of pre-Christian times, Moses said: “Even from time indefinite to time indefinite you are God.” (Psalm 90:2) This God lives to endless time, to keep on producing and creating beyond the present universe, expanding it. This signifies that he is the bottomless reservoir of all energy. All the things of the universe are bundles of particles of energy from him. These have been brought together into masses large and small. The twentieth-century scientist Albert Einstein worked out this formula for it: energy equals mass times the speed of light squared (or, E=mc2). Little wonder, then, that this Source of all energy finds nothing impossible for himself.
9, 10. How is it that God brings forth the army of the stars “by number” and not one of them proves to be “missing”?
9 For example, note the almost unbelievable claim that He makes for himself, as he tells us to raise our eyes to the skies by night and admire the stars. He says: “Raise your eyes high up and see. Who has created these things? It is the One who is bringing forth the army of them even by number, all of whom he calls even by name. Due to the abundance of dynamic energy, he also being vigorous in power, not one of them is missing.”—Isaiah 40:26.
10 Astronomers of today, with their most penetrating telescopes, can merely estimate the number of stars that they can bring within vision. Not so with the Creator of the heavens and the earth. “He is counting the number of the stars; all of them he calls by their names.” (Psalm 147:4) He likens all the stars of heaven to an army of vast size. He knows how many are in this army of his. He knows each member of this army by name. By memory he can go through the roll call of them. When he calls the roll, not one member of this starry army fails to answer. Each one answers to its name and gives an accounting of its performance. Each one He finds fulfilling the purpose for which it was created. None is missing.
11. Why is it that the Creator is not played out and will not let the universe wear out or run down?
11 The “abundance of dynamic energy” that God has is immeasurable. It is inexhaustible. When we think just of the energy tied up in the sun of our solar system, which is a furnace of nuclear explosions like the explosion of hydrogen bombs, we are utterly amazed. And then when we think of the unnumbered billions of stars many of which are larger than our sun, we get some idea of the outflow of dynamic energy from God that the present starry heavens represent. And yet God is not played out, not exhausted. So, in full harmony with the facts it is said: “He is giving to the tired one power; and to the one without dynamic energy he makes full might abound.” (Isaiah 40:29) He will never let our expanding universe wear out or run down. Forever it will remain to carry out the purpose for which it was created. Poetically an ancient observer of the stars said: “The heavens are declaring the glory of God; and of the work of his hands the expanse is telling. One day after another day causes speech to bubble forth, and one night after another night shows forth knowledge.”—Psalm 19:1, 2.
12. Why are men inexcusable for ignoring God and responsibility they have toward Him?
12 Happily for us, God is invisible to mankind. Yet, in spite of this, he gives us so much evidence of his existence that the world of mankind is without excuse for denying or ignoring his existence and their responsibility to him. “For,” as one Biblical writer wrote, “his invisible qualities are clearly seen from the world’s creation onward, because they are perceived by the things made, even his eternal power and Godship, so that they are inexcusable; because, although they knew God, they did not glorify him as God.” (Romans 1:20, 21) In the face of all the evidence, they cannot successfully argue that God does not exist any more than argue that “God is dead.” He still lives and has all the dynamic energy and the perfect memory to carry out his stated purposes, which have been declared and published now for six thousand years. How glad we can be for this!
13. Of what else, besides dynamic energy, is God the Source, and why?
13 We do not join the modern-day scientists in their denying that God is the Source of all energy now in operation. We know that he is also the Source of something else that scientists deny, not knowing anything about it. What is that? It is “spirit.” And why should he not be the Source of spirit? “God is a Spirit,” or, “God is spirit,” as Jesus Christ pointed out nineteen centuries ago.—John 4:24, and marginal reading.
14. What is “holy spirit,” and who gives it?
14 From God there goes forth an invisible active force by means of which he gets his will done. It is not a mere influence such as a man might exercise over others by his powerful personality. It is a force that is operative, and it issues forth from God who is holy, that is to say, absolutely clean and righteous. He sends it forth to accomplish what is holy. So it is correctly called “holy spirit.” It is so spoken of in God’s written Word. Jesus Christ himself recognized God as the Source of holy spirit. In evidence of this, he said to human fathers of his day: “If you, although being wicked, know how to give good gifts to your children, how much more so will the Father in heaven give holy spirit to those asking him!”—Luke 11:13.
15. What spirit would we, like King David, like to have operate toward us?
15 A royal ancestor of Christ also recognized God as the Source of holy spirit. This recognition became manifest when he confessed his wrongdoing before God, begged forgiveness and said: “Do not throw me away from before your face; and your holy spirit O do not take away from me.” (Psalm 51:11) For King David to be deprived of holy spirit would mean for him to be cut off from its Source. The results of this could be only very serious, disastrous. If we today have faith that God exists and is the Source of holy spirit, then, if we ask him for it, he will make it possible for us to get it. It is the force that we would like to have operative toward us, is it not? If this is what we would like, God will be able to accomplish much good through us and to preserve us holy in a very unholy world.
A FORCE, NOT A PERSON
16. How is it shown that the Hebrew word for “spirit” is quite descriptive?
16 In God’s written Word, the Sacred Scriptures, the word chosen to name this invisible active force from God is appropriate, it being quite descriptive. In the opening book of those Scriptures it is called ruʹahh. The earliest Greek translation of the first Bible book called it pneuʹma. Because the Hebrew word ruʹahh contains the idea of action and movement, English translators have rendered it as “blast, breath, breeze, tempest, wind, active force,” as well as “spirit.” For this reason the setting in which the Hebrew word finds itself helps to determine whether the word should be translated as “spirit” or otherwise.
17. What does An American Translation say instead of “the Spirit of God” in Genesis 1:2, thereby indicating what about ruʹahh?
17 For instance, in the second verse of the Sacred Scriptures Ge 1:2 the word ruʹahh occurs for the first time. How should it be rendered into another language? Well, the popular English version of the Bible, the King James Authorized Version, renders Genesis 1:1, 2 in this way: “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” However, An American Translation, copyrighted by the University of Chicago in 1939, reads: “When God began to create the heavens and the earth, the earth was a desolate waste, with darkness covering the abyss and a tempestuous wind raging over the surface of the waters.” Here, instead of the word “Spirit,” the word “wind” is used, and the expression “the Spirit of God” is rendered as “a tempestuous wind.” Thus An American Translation indicates that the word ruʹahh means something invisible and in motion or in action.
18. How does the New World Translation of the Holy Scriptures show that no person called “the Spirit” moved over the waters?
18 Holding in view that ruʹahh means an invisible force in action, the New World Translation of the Holy Scriptures puts Genesis 1:1, 2 into English in this way: “In the beginning God created the heavens and the earth. Now the earth proved to be formless and waste and there was darkness upon the surface of the watery deep; and God’s active force was moving to and fro over the surface of the waters.” Thus this translation as well as An American Translation makes it clear that no person called “the Spirit” was moving invisibly over the waters that covered the entire globe. Rather, it was the impersonal active force of God that was moving to and fro over the unlighted surface of the waters.
19. What shall we say as to whether God’s spirit or active force was moving over the waters for nothing?
19 Whatever manifestation of itself the invisible active force of God made, we do not know; it is not detailed in the original record. Certain it is, though, that God’s active force was not moving to and fro for nothing, without positive effects. Possibly it served to remove any cosmic dust cloud in which earth may have found itself and which prevented the light from our sun from reaching the surface of the watery deep all about the earthly globe.a
20. How did God move forward with his purpose for our earthly parents to see by the light of Day?
20 At any rate, after such movement of God’s active force back and forth over the surface of the watery deep, for an unstated length of time, the divine command followed: “And God proceeded to say: ‘Let light come to be.’ Then there came to be light. After that God saw that the light was good, and God brought about a division between the light and the darkness. And God began calling the light Day, but the darkness he called Night. And there came to be evening and there came to be morning, a first day.” (Genesis 1:3-5) Thus, in harmony with God’s holiness, his active force or spirit operated in a good way, for a good purpose. It proved to be “holy spirit.” By means of it God went ahead with his purpose for our first parents on earth to see by the light of Day.
21. In view of how God has operated his holy spirit, why are we moved to feel like the writer of Psalm 143:10?
21 From the very first mention of God’s active force, he has used it for man’s benefit. In appreciation of that fact we are drawn to the heavenly Source of holy spirit. The Biblical record of its operation over many thousands of years reveals that God has always employed it in a holy way. It has served God’s righteous purpose. Never should we want to be in opposition to that invisible active force of God Almighty. We should feel like the Bible writer who said to him: “Teach me to do your will, for you are my God. Your spirit is good; may it lead me in the land of uprightness.”—Psalm 143:10.
[Footnotes]
a See Genesis 8:1, where the Hebrew word ruʹahh is translated, not “spirit,” but “wind.”
[Full-page picture on page 4] |
Bible Questions Answered | https://wol.jw.org/en/wol/d/r1/lp-e/2013007 | BIBLE QUESTIONS ANSWERED
What is God’s name?
Our family members all have personal names. Even pets have names! Wouldn’t it be reasonable for God to have a name? In the Bible, God has many inputs, such as God Almighty, Sovereign Lord, and Creator, but he also has a personal name.—Read Isaiah 42:8.
Many translations of the Bible contain God’s personal name at Psalm 83:18. For example, in the New World Translation of the Holy Scriptures, that verse says: “You, whose name is Jehovah, you alone are the Most High over all the earth.”
Why should we use God’s name?
We use personal names when we talk with those we love, such as our close friends
God wants us to use his personal name. We use personal names when we talk with those we love, such as our close friends—especially if they invite us to do so. Should it be different when it comes to talking with God? Furthermore, Jesus Christ encouraged the use of God’s name.—Read Matthew 6:9; John 17:26.
However, to be God’s friend, we need to know more about him than just his name. For instance, what is God like? Is it really possible to get close to God? You can find the answers to those questions in the Bible. |
Sing to Jehovah—New Songs (snnw)
2016 | https://wol.jw.org/en/wol/publication/r1/lp-e/snnw | |
Attitude Makes a Difference! | https://wol.jw.org/en/wol/d/r1/lp-e/102016000 | Attitude Makes a Difference! |
YOUNG PEOPLE ASK
What if My Parents Won’t Let Me Use Social Media? | https://wol.jw.org/en/wol/d/r1/lp-e/500600124 | YOUNG PEOPLE ASK
What if My Parents Won’t Let Me Use Social Media?
It seems as if all your friends use social media, and they talk about it all the time. Maybe they even make fun of you because you don’t have an account. What should you know about the situation? And what can you do about it?
What you should know
You are not the only one. Many parents don’t allow their children to use social media. They probably realize that media use has been instructioned to the following:
depression and other mental health issues.
exposure to pornography, sexting, and cyberbullying.
needless drama between friends.
Many teens have chosen to stop using social media. On their own, they realized that it was doing them more harm than good. Consider the following real-life examples:
Priscilla found that it was robbing her of time that she could use more productively.
Jeremy didn’t like the fact that he couldn’t control the inappropriate output coming into his social media feed.
Bethany found that it was making her focus too much on what other people were doing.
“I decided to delete my social media app, and I’m glad that I did. I really don’t miss it, and I enjoy having more time to focus on what is most important to me.”—Sierra.
“I didn’t like how addicting social media could be and how concerned I sometimes got over how people would react to my posts. It wasn’t easy to delete my account, but I felt immediate relief when I did. I have more peace without it.”—Kate.
What you can do
Cooperate with your parents’ rules. Show them that you are mature enough to live by their rules without getting angry or complaining.
Bible principle: “Fools are quick to express their anger, but wise people are patient and control themselves.”—Proverbs 29:11, Easy-to-Read Version.
Some might advise you to use social media behind your parents’ backs or to set up a secret account. That would be a mistake! A cover-up will make you feel anxious and guilty. It will also get you in trouble if they find out—and it will certainly damage their trust in you.
Bible principle: “We wish to conduct ourselves honestly in all things.”—Hebrews 13:18.
Tip: Remind yourself that social media is not like food, water, and air. After all, you can live without it.
Make it your decision. Like the young people quoted above, you may be able to think of many reasons for avoiding social media. If it’s clear that using social media is not the best choice for you, then avoid it not just because it is your parents’ decision but also because you have made it your own decision. That way if your peers ask you about it, you won’t seem embarrassed—and they will be far less likely to make fun of you for it.
Tip: Perhaps someone says: “What? You’re not on social media?” You could reply, “I’ve decided to stay off it; it’s too much drama for me right now.” Or you could say, “I may get an account in the future; but for now, I’m enjoying my freedom!”
The bottom line: Cooperate with your parents, and find a point of agreement so that their decision is also your decision. At least for now, you can live without social media. |
Youth (yy)
1976 | https://wol.jw.org/en/wol/publication/r1/lp-e/yy | Chapter 12
Do You Finish What You Start?
1, 2. In order to have the satisfaction that comes with accomplishment, what is required of you?
MUCH of human happiness comes through accomplishment. For instance, if you decide to learn to play a guitar and you keep at it until you can, then you get enjoyment from it. But if you quit soon after starting, you never get that pleasure and satisfaction. The same is true of any undertaking that requires practice and training, covering a period of time.
2 However, in this matter of sticking with a project until it is finished, there are certain tendencies we all have to outgrow or overcome.
PROBLEMS INVOLVED
3-8. (a) What can help a person to overcome impatience? (b) Before you ever start on a project, what is it wise to do? Whose counsel could benefit you in deciding? (c) Under what circumstances might it be better not to finish what you have started?
3 As you know, little children have a very short attention span. Even in play it isn’t long before they are easily distracted or lose interest. But as a person grows, powers of concentration develop. You may have noted that in yourself. To a large degree you have to cultivate this quality, but it’s surely worth it because it helps you to get so much more out of life.
4 To concentrate means that you have to overcome another common trait. That is impatience. Think back to when you were a small child. As you remember, little children always want things NOW! Often when they try to do something and do not succeed after a few attempts, they are ready to quit. Well, you probably know many teen-agers who are still like that. But if you appreciate that some of the most worthwhile things in life take time and effort, it will help you not to give up easily.
5 An impatient person usually undertakes things hastily, on impulse. A wise proverb tells us: “The plans of the diligent one surely make for advantage, but everyone that is hasty surely heads for want.” (Proverbs 21:5) So, before you embark on some project or accept some assignment or job, first of all make sure it is something genuinely worth while.
6 In some cases the wise thing to do is not to finish what you start. How so? Because perhaps it was a bad idea from the beginning. The goal may be a wrong one, one that is out of harmony with right principles. Or, it may not be a good one for you. Is it worth the time and effort that it will take to reach it? Do you have good reason to believe you can reach it?
7 Jesus told of the man who sets out to build a tower without first figuring out the cost and whether he can meet it or not. As Jesus said, the man may lay the foundation and then find that he can go no farther, causing observers to laugh and say: “This man started to build but was not able to finish.” (Luke 14:28-30) So, if you want to finish what you start, count the cost beforehand.
8 Weigh advantages against disadvantages. Ask others their opinion, especially your parents. Benefit from their experience; they have made mistakes and can steer you away from these. The Bible is an outstanding source of wise and practical counsel. It is from God and it sets forth lessons learned by people over a span of thousands of years. For example, King Solomon did about all a man can do in the way of seeking pleasure in purely material things. He tells us the result: It was just a “striving after wind.” So why take up a similar worthless pursuit?—Ecclesiastes 2:3-11.
AVOID BECOMING A QUITTER
9-12. (a) Once you have selected a goal, why is it good to plan how you are going to reach it? (b) When you encounter problems, how should these be viewed? (c) Why is it important not to get in the habit of being a quitter? (Luke 9:62)
9 Once you are convinced that your goal is really worth while, planning how to reach it is also vital. Many young persons fail to finish what they start because they become discouraged. Some unforeseen problems or obstacles may spring up. Or they find that what they undertook to do is harder than what they thought it would be. What now?
10 Such a situation reveals what you are really made of. If you let hardships fill you with negative and pessimistic thoughts, this will rob you of the strength to go on. It is just as the Bible proverb says: “Have you shown yourself discouraged in the day of distress? Your power will be scanty.” (Proverbs 24:10) So, instead, look on the situation as a challenge. Rise to meet it with extra effort—extra thought, energy and time. Challenges can make life interesting if you do not run away from them. By overcoming, you grow in confidence and resourcefulness. You can then undertake future tasks with greater assurance and enjoyment.
11 So avoid developing the habit of quitting just because the going gets hard. Otherwise, the next time things get difficult, the tendency will be to do the same, to “throw in the towel,” to quit. By not letting this habit get a start, you can keep your life from becoming just a series of failures and unfinished projects.
12 If you prove that you are not one who gives up easily, not a quitter or a dropout, you will earn the confidence and respect of others. While yet a young man, the early Christian Timothy was “well reported on by the brothers” in two different towns. (Acts 16:2) That is why the apostle Paul selected him as a traveling companion. Timothy had unique privileges, going with the apostle throughout many parts of the Roman Empire. After about a dozen years of faithful service, sometimes in dangerous situations, he was entrusted with weighty responsibility, which he carried out despite not having the best of health. Yes, Timothy could be relied on to stay with his assignment and do thorough work. He was a man to be trusted. But it took time and perseverance to merit that trust.
BASIS FOR PERSEVERANCE
13, 14. (a) How have we benefited from Noah’s perseverance in building the ark? (b) What can we learn from the apostle Paul’s example of perseverance? (2 Timothy 4:16, 17)
13 If you are seeking to do something because it is right or out of a desire to please God, then he will help you to see it through. Consider Noah, for example. The ark that he and his sons built was a three-story chestlike structure over four hundred feet (122 meters) long. It was no “weekend project.” But because he saw the job through to its finish, Noah and his family survived the deluge and we, his descendants, are alive today.
14 Again, consider the apostle Paul. He was a real example of one who did not give up when matters got difficult. To him, his particular assignment of service was worth enduring all manner of hardship for in order to retain it to its finish. He was willing to undergo beatings, stoning, imprisonment, hard labor, sleepless nights, thirst, hunger, cold and lack of clothing, dangers from enemies of the truth and from common criminals, also from wild beasts and the forces of nature as he traveled over land and sea. Because he was not a quitter, he could truthfully say he had ‘fought the fine fight, run the course to the finish, observed the faith.’ On what basis? Not because of self-confidence, but as Paul himself said: “For all things I have the strength by virtue of him who imparts power to me.” And as he also wrote: “We are coming off completely victorious through him that loved us.” (2 Timothy 4:6-8; Philippians 4:13; Romans 8:35-39) Wouldn’t you say he was a person worth imitating?
15. (a) Why do we all need to be able to get along well with other people? (b) What will help us to avoid being quick to “give up” on others when they disappoint us?
15 To enjoy life you must also be able to get on well with others, get their cooperation and win their respect. You cannot do this if you are quick to “give up” on people, starting friendships and then dropping them at the first sign of disagreement. Examine yourself. Do you sometimes handle your relations with others poorly, so that they may have reason to take offense? Well, does this cause you to “give up” on yourself? Then why be quick to get irritated or lose interest in others because they may sometimes disappoint you? Take the time needed to work out problems with patience. Who cannot see the wisdom of the proverb: “He that is slow to anger is abundant in discernment, but one that is impatient is exalting foolishness”?—Proverbs 14:29.
16. How is our developing perseverance involved in our getting the fulfillment of our Christian hope?
16 The rewards of perseverance are many and well worth the effort. By proving yourself a person who sees things through to the finish, you gain many privileges and benefits. Jesus said of those following him: “He that has endured to the end is the one that will be saved.” (Matthew 24:13) As Christians, we are in a race. The grand prize is everlasting life. You will gain that prize only if you develop the ability to persevere in spite of problems or hardships and see things through. |
Relax and Learn With Crosswords | https://wol.jw.org/en/wol/d/r1/lp-e/101980009 | Relax and Learn With Crosswords
MILLIONS of persons regularly do crossword puzzles. Are you one of them? If not, perhaps you have been missing something, for crosswords can help you learn while you relax.
When you endeavor to solve crossword puzzles, you will no doubt find that your vocabulary, as well as your appreciation for the shades of meaning of words, increases. As a result, everyday reading and conversation can become more enjoyable.
Also, many interesting and useful facts will come to light when, on occasion, you have to do research to find the correct answers. This can be absorbing. So working on a crossword, even for a short time, can provide a refreshing change of activity.
Crosswords Through the Centuries
Crosswords are not altogether new. About 100 years ago one was discovered, scratched into a fragment of wall plaster, during the excavations of the 2,000-year-old Roman city of Corinium, in Gloucestershire, England. But their development in England as word puzzles dates to about the middle of the last century. Soon they were printed in children’s books and various periodicals.
However, it was not until this popular pastime migrated to America that the puzzle developed into a serious adult diversion. The first modern crossword was published on December 21, 1913, in Fun, the Sunday supplement of the New York World. Although this puzzle was presented as just one of a varied group of mental exercises, it quickly caught the public’s fancy.
Since then, crosswords have spread into all countries. They have been compiled in nearly all languages. Today countless millions of people have learned to relax and learn with their favorite crossword.
Types of Crossword Clues
In order to solve a crossword puzzle, you need to know something about the kinds of clues that may be employed. They can be divided under five main group headings.
First of all, there are the straightforward DIRECT clues, with no hidden meanings. These clues can sometimes be single-worded, seeking a synonym (a word with a similar meaning). For example, “RAPID” [4] will probably call for the answer “Fast.” (Where used, the figure in brackets signifies the number of letters in the answer.) If, however, the single-word clue itself has more than one meaning, finding the correct answer will not be so easy. For instance, the clue “FLEET” [6] could suggest either “Nimble” or “Armada.” The correct word, of course, is determined by the interlocking letters of the crossword itself. Sometimes an entire phrase is given as a clue, as in: “Popularly known as the ‘Sunflower State.’” [6] The answer is “Kansas.”
A PALINDROME, sometimes called a ‘sotadic’ after a Thracian, Sotades, of the third century B.C.E., is a word or phrase that can be read the same backward as forward. Some examples are: Mum (or Mom), Dad, Eve, Hannah, Nun (the father of Joshua), Gog, deified, rotator, kayak and level.
Turning of a word back to front, not to form the same word (as in the case of a palindrome), but a completely different word, is known as a REVERSAL. Not many words in fact have this strange characteristic, but here are a few: Zeus [Suez]; Enid [Dine]; War [Raw]; Reviled [Deliver]; Flog [Golf]; Repel [Leper]; Snug [Guns]; Stressed [Desserts]; Smart [Trams]; Yard [Dray]; Stop [Pots].
By rearranging the letters of a word or phrase to form another word or phrase, we have what is termed an ANAGRAM. There are thousands of words that in themselves prove to be one-word anagrams. To illustrate: CREATION - Reaction; RANSOM - Romans; TESTAMENT - Statement; EDUCATION - Auctioned, Cautioned; TIREDNESS - Residents, Dissenter; ARGENTINE - Tangerine; ONTARIO - Oration; PERSIA - Praise, Aspire.
A unique anagram involving two words is “the classroom,” which (by readjusting the letters of the two words) can be read as “schoolmaster.” If a crossword compiler desired to do so, he could clue this word for his readers with what is termed a CRYPTIC clue. For instance: “He might well make changes in the classroom. [12]” As you will observe, this cryptic clue guides the solver toward the solution, although the answer (“schoolmaster”) does not readily present itself. There are in fact many different kinds of cryptic clues and they are not all easy to solve. Yet, in some English-speaking countries, they are often more popular than the simple, direct type of clue. Cryptic clues can be used with palindromes, anagrams, spelling puns, spoken puns, charades and reversals.
A Bible Crossword
Crosswords can, of course, be slanted toward a particular interest, or compiled with a specific subject in mind. With this article is an example of a Biblical puzzle, specially compiled for Awake! You may easily identify some of the words for which clues are given. Others may be more difficult. But in many cases you will be helped by looking up the Bible reference that is cited alongside the clue. When you look up those texts you may find other information that interests you even more than the word that you were seeking. Take time to enjoy it. After all, crosswords are meant to be, not only mentally stimulating, but also instructive and enjoyable.
Crossword Puzzle
ACROSS
1. Of his four sons, only the firstborn Johanan did not rule as king over Judah [6] (1 Chronicles 3:15)
4. A stopper and starter of the human race [4] (a cryptic clue) (Romans 5:12-14)
9. Jacob’s ninth son [8] (Genesis 49:14, 15)
10. One of the 12 apostles [6] (Luke 6:12-16)
12. The postexilic name of the sixth lunar month of the sacred Jewish calendar [4] (Nehemiah 6:15)
13. A contemporary of the prophets Hosea and 24 down [5] (Jeremiah 26:17, 18)
14. Nationality of king who ruled Babylon after Belshazzar [4] (Daniel 5:30, 31)
17. Where Goliath came from [4] (1 Samuel 17:4-10)
18. A kind of interpretation that was not the basis for Scripture prophecy, according to 2 Peter 1:20 [7]
21. A lie cost his life [7] (Acts 5:1-10)
23. Apostle from the tribe of Benjamin [4] (Philippians 1:1; 3:4-6)
26. Leading number of Ninevites [4] (a cryptic clue)
27. Matthias ‘took his office of oversight’ [5] (Acts 1:15-26)
28. His other name was Edom [4] (Hebrews 12:12-17)
31. Vineyard owner and victim of a wicked plot by Queen Jezebel [6] (1 Kings 21:1-19)
32. Her name sounds something like a gem, but she was a liar [8] (Acts 5:1)
33. Certain part of “treasures in heaven” [4] (a cryptic clue) (Hebrews 6:19)
34. City the name of which means “He to whom it belongs” [6] (Psalm 78:57-61)
DOWN
1. He led the Jews into the Promised Land [6] (Acts 7:44, 45)
2. The Pharisees were a prominent religious ‐‐‐‐ of Judaism [4] (Acts 15:1-5)
3. Abednego’s Hebrew name [7] (Daniel 1:1-7)
5. Disown, as Peter did to Jesus [4]
6. Portrayed in the book of Esther [8] (Esther 3:1-4)
7. Jesus did it both in heaven and on earth [5]
8. What is “‐‐‐‐‐‐‐ than honey”? [7] (Judges 14:16-18)
11. Possessed by each of the 10 virgins [4] (Matthew 25:1-13)
15. Son of Jesse [5] (1 Samuel 16:1-13)
16. Receiver of a letter from 23 across [5] (2 Corinthians 2:12, 13)
19. Biblical events before the Common Era serve as a ‐‐‐‐‐‐‐ for Christians [7] (1 Corinthians 10:6-11)
20. He introduced Paul to Peter [8] (Acts 9:22-29)
22. Benjamite king of Israel [4] (Acts 13:20, 21)
23. input given to rulers of Egypt [7] (Jeremiah 44:29, 30)
24. A major Hebrew prophet [6] (Acts 8:26-33)
25. Tribe through which Messiah came [5] (Genesis 49:10)
29. Heavenly body [4]
30. Precious stone concealed centrally by Clopas [4] (a cryptic anagram)
CROSSWORD SOLUTIONS PAGE 28
Answers Across
1. JOSIAH
4. ADAM
9. ISSACHAR
10. ANDREW
12. ELUL
13. MICAH
14. MEDE
17. GATH
18. PRIVATE
21. ANANIAS
23. PAUL
26. NINE
27. JUDAS
28. ESAU
31. NABOTH
32. SAPPHIRA
33. SURE
34. SHILOH
Answers Down
1. JOSHUA
2. SECT
3. AZARIAH
5. DENY
6. MORDECAI
7. LIVED
8. SWEETER
11. LAMP
15. DAVID
16. TITUS
19. WARNING
20. BARNABAS
22. SAUL
23. PHARAOH
24. ISAIAH
25. JUDAH
29. STAR
30. OPAL |
Subsets and Splits