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Still, many magazine editors said Clinton was right. | Clinton's stance was confirmed by magazine editors. |
Price discrimination allows a monopolist to increase its profit by charging higher prices for identical goods to those who are willing or able to pay more. | Cenová diskriminace umožňuje monopolistovi zvýšit svůj zisk účtováním vyšších cen za totožné zboží těm, kteří jsou ochotni nebo schopni platit více. |
If complications occur, such as the onset of pneumonia, or if the fever last more than 3 to 4 days, antibiotics are often administered. | Если возникают осложнения, такие как начало пневмонии, или если лихорадка длится более 3-4 дней, часто назначают антибиотики. |
if you unblock someone on snapchat will you get their messages? | Once you unblock the user on Snapchat, the user would not receive a notification from Snapchat that you unblocked them, ... if they would find you and would be able to add you on Snapchat, that would be the indication for them that you have unblocked them on Snapchat. |
Chormaqan divided the Transcaucasia region into three districts based on military hierarchy. | Chormagan divise la regione della Transcaucasia in tre distretti basati sulla gerarchia militare. |
Hospital after a car accident. He was succeeded by his wife Iriaka Rātana as MP. She was the first female Māori MP. Sources Henderson, James Mcleod (1963). Ratana The Man, The Church, The Movement (1st ed.) A.H & A.W. Reed Ltd | Tokouru Ratana he succeeded to the Church Presidency, and to the Western Maori electorate (from 10 February 1945, after a by-election) after his brother's death in 1944. Matiu Rātana died on 7 October 1949 in Wanganui Hospital after a car accident. |
why idm is not downloading videos? | To check that this is the reason why video is not shown, you need to open "Options->General" IDM dialog and press "Edit" near "Customize IDM Download panels in browsers". ... When you press on it, IDM will try to download video by unprotected protocol instead and sometimes it may work. |
Greek and Indonesian governments signed numbers of cooperations and agreements, such as air service agreement. | Οι κυβερνήσεις της Ελλάδας και της Ινδονησίας υπέγραψαν διάφορες συνεργασίες και συμφωνίες, όπως η συμφωνία αεροπορικών μεταφορών. |
Sum of the roots of unity, $z_{1}^p+...+z_{n}^p$ | How to prove sum of powers property of roots of unity? |
how do you know when your relationship is coming to an end? | ['You no longer share the same interests that you once did. ... ', "Or you refrain from arguing because you simply don't care enough to do so anymore. ... ", 'You feel you can no longer confide in them or approach them with your fears. ... ', "Your sex life is practically dead – and you're not bothered about it."] |
Any Firefox plugin to display memory usage of each tab? | How to find out which Firefox tab is using most CPU or memory? |
Few years after German reunification, in 1995, the club was re-created with the current name, as the football department of the "KSC Strausberg", the local association regarding sport and culture. | Poucos anos após a reunificação alemã, em 1995, o clube foi recriado com o nome real, como o departamento de futebol do "KSC Strausberg", a associação de esporte local que tem como lema o respeito e a cultura. |
a following scene overlaps the picture from the preceding scene, so that the audio portion of the later scene starts playing before its picture as a lead-in to the visual cut. Also called an audio lead or audio advance. The name of the cut refers to the shape of audio and video pieces of the | visual cut. Also called an audio lead or audio advance. The name of the cut refers to the shape of audio and video pieces of the second of two scenes cut together |
In 1989, El País participated in the creation of a common network of information resources with La Repubblica in Italy and Le Monde in France. | Assim, em 1989, El País participou da criação de uma rede para a partilha de recursos de informação com la Repubblica (Itália) e Le Monde (França). |
These studies put in evidence in relation to the surrounding population the high frequency of blood group O and Rh negative and the particularities of distribution of Gm antigens and HL-A. | Les études mirent en évidence, par rapport aux populations environnantes, la fréquence élevée du groupe sanguin O et des rhésus négatifs, ainsi que les particularités de distribution des antigènes Gm et HL-A. |
The Vods living in these areas have also been committed to maintaining their local customs. | Wotowie żyjący na tych terenach zawsze pielęgnowali też miejscowe zwyczaje. |
Do you know what he said? | तो काय म्हणाला तुला माहीत आहे का? |
Haibak, Samangan Province, Afghanistan | Aybak, Herat Province, Afghanistan Haibak, Samangan Province, |
2007, it is a parody of the shape-changing robot genre, being at the same time a nostalgic tribute to the genre and a moral fable about certain human and environmental issues. Full of romance, melodrama, and epic battles, the book is not a simple collection of jokes or sketches, like in most parodies, but it has an actual plot, with ebbs and flows. The story follows the adventures of two groups of robots, the good but non-heroic Awesomebots and the evil but non-astute Fantasticons, which come to Earth from Electronocybercircuitron, a planet populated by machines able to change from robot form to vehicle form, to continue their war here. While the Awesomebots are led by the good-natured Big Rig, a robot that transforms into a | in most parodies, but it has an actual plot, with ebbs and flows. The story follows the adventures of two groups of robots, the good but non-heroic Awesomebots and the evil but non-astute Fantasticons, which come to Earth from Electronocybercircuitron, a planet populated by machines able to change from robot form to vehicle form, to continue their war here. While the Awesomebots are led by the good-natured Big Rig, a robot that transforms into a tractor-trailer, the Fantasticons are led by the semi-cunning Shootertron, a robot that transforms into a gun. The book has a sequel, Incredible Change-Bots Two, in which Shootertron struggles to find an identity on Earth. The characters from the novel can be divided in three groups: Awesomebots characters: Big Rig, Stinky, Racey, Siren, Arsonal, Honky Tonk, Headlight, Ivy, Hoser, Old Timey, Steggy, Buzzy, Eject and the sympathetic Balls, that |
for web development that extends JavaScript with a sound type system. It includes imperative, object-oriented, functional, and generic programming features. History JS++ first appeared on October 8, 2011. The modern implementation was announced at DeveloperWeek 2016 and released on May 31, 2016. The language is designed by Roger Poon and Anton Rapetov. Syntax Type annotations Since JS++ is a superset of JavaScript, declaring types for variables is optional. int x = 1; // declares | and Anton Rapetov. Syntax Type annotations Since JS++ is a superset of JavaScript, declaring types for variables is optional. int x = 1; // declares the variable x with an "internal type" (JS++ type) var y = 2; // declares the variable y with an "external type" (JavaScript type) bool z = true; // declares the variable z with an "internal type" (JS++ type) Features JS++ features a type system |
The combat modules automatically track using either radar, electro-optronic control system (such as FLIRs) or both, and then engages targets with missiles and guns. | El módulo de combate rastrea de forma automática, ya sea utilizando el radar, el sistema de control electro-optrónico (tales como FLIRs ) o ambos, y después se acopla con los objetivos de misiles y cañones. |
The number of live Thoroughbred foals produced in California has dropped by nearly 50 percent in the last five years, according to statistics released earlier this month by the Jockey Club. | Number of foals in California drops nearly 50 percent in five years |
Since September 2001, MAG-13 has amassed over 15,000 combat flight hours in support of Operation Iraqi Freedom and Operation Enduring Freedom. | Desde septiembre de 2001, el MAG-13 ha acumulado más de 15 000 horas de vuelo en combate en apoyo de la Operación Iraqi Freedom y la Operación Enduring Freedom. |
He's hidden it in the church. | Он спрятал это в церкви. |
and Synagogidae. The genera Gruvelia (family Chromodoridae) and Gruvelialepas (family Calanticidae) commemorate his name, as do taxa with the specific epithets of gruveli and gruvelianum. Selected works Contribution à l'étude des Cirrhipèdes, 1893 – Contribution to the study of cirripedes. Expéditions scientifiques du "Travailleur" et du "Talisman" : Cirrhipèdes, 1902 – Scientific expeditions of the "Travailleur" and the "Talisman": Cirripedes. Monographie des Cirrhipèdes ou Thécostracés, 1905 – Monograph on cirripedes or Thecostraca. Les pêcheries de la côte occidentale d'Afrique, 1906 – The fisheries on the west coast of Africa. A travers la Mauritanie Occidentale: de Saint-Louis à Port-Etienne (two volumes 1909, 1911; with René Chudeau) – A crossing of western Mauritania : Saint-Louis – | and was chair of the commission for the regulation of whaling for French West Africa and of the committee for the protection of colonial fauna and flora. He was a member of the Conseil supérieur des colonies, of which, he served as vice-president of the department dealing with public works, merchant marine and fisheries, covering the western coast of Africa. Also, he was instrumental in the development of the Service océanographique des pêches de l'Indochine and in the establishment of research laboratories in Martinique, Guadeloupe, Réunion and New Caledonia. In 1933 he became head of the marine laboratory at the Museum, and in 1935, took on a similar role at the laboratory in Dinard (Aquarium et Musée de la Mer de Dinard). Taxa He was the taxonomic authority of the crustacean subclass Thecostraca and of several families within this grouping; Tetraclitidae, Lithotryidae, Oxynaspididae, Anelasmatidae, Acrothoracica, Dendrogastridae, Lauridae, Petrarcidae and Synagogidae. The genera Gruvelia (family Chromodoridae) and Gruvelialepas (family Calanticidae) commemorate his name, as do taxa with the specific epithets of gruveli and gruvelianum. Selected works Contribution à l'étude des Cirrhipèdes, 1893 – Contribution to the study of cirripedes. Expéditions scientifiques du "Travailleur" et du "Talisman" : Cirrhipèdes, 1902 – Scientific expeditions of the "Travailleur" and the "Talisman": Cirripedes. Monographie des Cirrhipèdes |
Trinity College Dublin has a very strong tradition of student publications, ranging from the serious to the satirical. | Trinity College, Dublín tiene una tradición muy fuerte de publicaciones estudiantiles, variando desde lo serio hasta lo satírico. |
what is regret wl in irctc? | REGRET it means( No more further bookings allowed. Quota already exceeded.) that booking is not currently permitted because the wait list number has reached its maximum capacity. CKWL1 means tatkal waiting list. ... In such cases, this is often shown as `REGRET` within the reservation standing. |
in the United Kingdom, and internationally. Patrons have included Queen of France Marie-Antoinette, the Empress of Russia, and Princess Grace of Monaco. The company historically held Royal Warrants to both the Russian Empire and the Japanese Royal Household. Queen Victoria was the first British monarch to commission Mappin & Webb. Victoria's Golden Jubilee necklace was created by the house in 1888, and was designated by the Queen as an heirloom of the Crown. Mappin & Webb has held Royal Warrants in the UK since 1897. Today, Mappin & Webb holds warrants to both Queen Elizabeth II, and the Prince of Wales. Mappin & Webb's master craftsman Martin Swift was appointed in 2012 to the position of Crown Jeweller, the custodian of the British Crown Jewels who is responsible for preparing them for the State Opening of Parliament and other state occasions. Mark Appleby, also of Mappin & Webb, took over as crown jeweller in 2017. Mappin & Webb produced the original Ryder Cup trophy, and made trophies for the Royal Ascot horse races for 75 years. Ownership Mappin & Webb merged with Elkington and Walker & Hall in 1963, the merged company being named British Silverware Ltd. In 1973, Mappin & Webb was bought by Sears Holdings Ltd. The company was eventually bought by Baugur, which became insolvent in 2010. After a brief spell in the Asprey Garrard group, the company now forms part of the retail group Watches of Switzerland, formerly Aurum Holdings. The Mappin & Webb company floated on the London Stock Exchange (LSE) in 2019. Mappin & Webb continues | the Royal Ascot horse races for 75 years. Ownership Mappin & Webb merged with Elkington and Walker & Hall in 1963, the merged company being named British Silverware Ltd. In 1973, Mappin & Webb was bought by Sears Holdings Ltd. The company was eventually bought by Baugur, which became insolvent in 2010. After a brief spell in the Asprey Garrard group, the company now forms part of the retail group Watches of Switzerland, formerly Aurum Holdings. The Mappin & Webb company floated on the London Stock Exchange (LSE) in 2019. Mappin & Webb continues to produce silverware and jewellery collections, and is a retailer of luxury timepieces in its boutiques, including timepieces from Swiss watch houses Rolex, Jaeger-LeCoultre, Patek Philippe, and Omega. Bank branch A branch of Mappin & Webb once occupied a prominent location in the City of London at the junction of Poultry and Queen Victoria Street, adjacent to Bank junction. Designed in the neo-gothic style by John Belcher in 1870, the listed building was demolished in 1994 to make way for the construction of a postmodern office and retail building, No 1 Poultry, despite a fiercely fought campaign to save the 19th century building. Cultural references In the Jules Dassin classic film noir production Rififi, a gang execute a brilliant but ill-fated heist on a Mappin & Webb jewellery store in Paris. References Further reading External links Mappin & Webb — official website British jewellers Manufacturing companies of |
Start at the beginning, will you? | Start at the beginning. |
The Nobel Prize in Physics is a Nobel Prize in the science of Physics . | The Nobel Prize in Physics is awarded once a year by the Royal Swedish Academy of Sciences . It is one of the five Nobel Prizes established by the will of Alfred Nobel in 1895 and awarded since 1901 ; the others are the Nobel Prize in Chemistry , Nobel Prize in Literature , Nobel Peace Prize , and Nobel Prize in Physiology or Medicine . |
Law enforcement paid little, though, so they began robbing trains belonging to the Southern Pacific Railroad. | Однако, правоохранительная деятельность плохо оплачивалась, и они начали грабить поезда, принадлежащие Southern Pacific Railroad. |
German border. It lies approximately north-east of Gubin, west of Krosno Odrzańskie, and west of Zielona Góra. Before 1945 the area was part of Germany (see | Góra. Before 1945 the area was part of Germany (see Territorial changes of Poland after World War II). References Villages in |
the county were discharged at Devizes Assize Court in the Summer and at Salisbury Assize Court in the Lent. Following the implementation of the Local Government Act 1888, which established county councils in every county, there was a need to find a meeting place for Wiltshire County Council, and the Victoria County History infers that Trowbridge was chosen by virtue of its railway connections. The County Council acquired Arlington House in The Parade, Trowbridge in 1896; subsequent extensions included a block of offices on land behind the building, completed in 1900, and a block of offices adjacent to the building completed in 1913. After deciding that the facilities at Arlington House and the adjacent properties were inadequate for their needs, council leaders decided to procure a new purpose-built building; the site they selected in Bythesea Road had previously been occupied by the Trowbridge Town | the principal room was the council chamber which was polygon-shaped and jutted out to the rear of the main building. During the Second World War, following concerns that County Hall would be a potential landmark for German aircraft, it was covered in camouflage nets. An extension to a design by Alec French & Partners was built to the south east of the main building and completed in 1974. Following the merger of the former non-metropolitan districts of Kennet, North Wiltshire, Salisbury and West Wiltshire in April 2009, a new unitary authority known as Wiltshire Council adopted County Hall as its headquarters. In 2011, following an application from the county council, English Heritage decided not to list County Hall as the building did not meet the criteria for listing post-1945 buildings. The building was extensively refurbished by Kier Group at a cost of £22 million, to a design by Stride Treglown, in 2012. The refurbishment works involved the creation of a new link block |
why is organization important in nursing? | Nursing organizations can be beneficial to all nurses because they help complete the circle between clinical practice and the outside factors that influence nursing. Joining one of these organizations can benefit your clinical skills and also improve both your professional network and future career prospects. |
I think it's very haughty of us to think that we're the end product of evolution. | Nagyképű lenne azt gondolni, hogy az evolúció végtermékei vagyunk. |
After completing Red Alert, he took a short break to review his work. | Sau khi hoàn thành Red Alert, ông đã dùng thời gian nghỉ ngắn để xem xét công việc của mình. |
Some of the ideas are strange. | Certaines des idées développées sont bizarres. |
does xbox 360 media remote work with xbox one? | To learn how to do this, see Set up live TV with your Xbox One X, Xbox One S, or original Xbox One console. Can I use my Xbox 360 Media Remote with my Xbox One? No. The Xbox 360 Media Remote works only with the Xbox 360 console. |
The Cincinnati Cyclones announced that they have claimed forward Matt Robinson off of waivers. | Cyclones claim Robinson |
NCAA Tournament. In football, Blundin was the primary back-up to Shawn Moore from 1988 to 1990 and made two starts when Moore was injured. In the first game of the 1991 season, Virginia, which had an explosive offense in 1990, was only able to score 6 points in a loss at Maryland. Blundin then developed a serious bacterial infection in his throwing arm that forced him to miss the next two games, a win over Navy and a narrow road loss to highly ranked Georgia Tech. Although backup Bobby Goodman performed well, especially against Georgia Tech, coach George Welsh did not hesitate to restore Blundin as the starter. Both Blundin and the Cavaliers thrived for the remainder of the regular season, with the only setback a tie at Clemson. The Cavaliers finished the regular season 8–2–1 and were invited to the Gator Bowl, where they suffered a lopsided loss to the Oklahoma Sooners. Blundin's most noteworthy accomplishment during his college career was that he threw 224 passes over the entire 1991 regular season without throwing a single interception. He also led the ACC in passing efficiency that year and was named the ACC player of the year. Statistics Source: Professional career Despite Blundin's limited starting experience, his strong arm and 6'7" height resulted in him being drafted in the second round of the 1992 NFL Draft by the Kansas City Chiefs. In 1995, he was allocated to the Scottish Claymores of the World League of American Football. Blundin received limited playing time in his career as a backup for the Chiefs and later the Detroit Lions. ESPN broadcaster Chris Berman gave him the nickname Matt "Werewolves of" Blundin which was inspired by the song "Werewolves of London" by Warren Zevon. Blundin concluded his professional career | School. Penn State recruited the Pennsylvania native to play football, however he enrolled at the University of Virginia since he was promised the opportunity to play basketball in addition to football. Blundin had limited basketball offensive skills but was a valuable interior defender and rebounder for the Cavalier basketball team. In 1989, Blundin was part of a Virginia team that advanced to the Elite Eight of the NCAA Tournament. In football, Blundin was the primary back-up to Shawn Moore from 1988 to 1990 and made two starts when Moore was injured. In the first game of the 1991 season, Virginia, which had an explosive offense in 1990, was only able to score 6 points in a loss at Maryland. Blundin then developed a serious bacterial infection in his throwing arm that forced him to miss the next two games, a win over Navy and a narrow road loss to highly ranked Georgia Tech. Although backup Bobby Goodman performed well, |
"How Ya Doin'? (feat. | How Ya Doin'? |
if you are allergic to shellfish can you eat mussels? | Many shellfish-allergic people can eat mollusks (scallops, oysters, clams and mussels) with no problem. Still, anyone with shellfish allergy symptoms should consult an allergist before eating any other kind of shellfish. Shellfish are often stored together in restaurants and markets, so cross-contamination can occur. |
These two cameras are based on a Nikon F80 body, and are considerably more compact than previous Kodaks. | Estas dos cámaras estaban basadas en el cuerpo Nikon F80, y eran considerablemente más compactas que los modelos previos de Kodak. |
Ahead of the 2017 season, he faced competition with new signings Matheus Reis and Pablo Armero, starting the year as a third-choice. | Antes da temporada de 2017, ele enfrentou a concorrência com novas contratações Matheus Reis e Pablo Armero, começando o ano como uma terceira escolha. |
Charles-Roux | Famille Charles-Roux |
SZERBHORVÁTH GYÖRGY. | Szerbhorváth György. |
"Kidulthood star Adam Deacon sectioned under mental health act". | اطلع عليه بتاريخ 09 أبريل 2016. "Kidulthood star Adam Deacon sectioned under mental health act". |
how to import excel data into xml? | If you don't see the Developer tab, see Show the Developer tab. In the Import XML dialog box, locate and select the XML data file (. xml) you want to import, and click Import. If the XML data file doesn't refer to a schema, Excel infers the schema from the XML data file. |
population contained 26.60% under the age of 18, 10.50% from 18 to 24, 29.20% from 25 to 44, 21.90% from 45 to 64, and 11.80% who were 65 years of age or older. The median age was 35 years. For every 100 females, there were 98.30 males. For every 100 females age 18 and over, there were 95.70 males. The median income for a household in the county was $37,485, and the median income for a family was $44,796. Males had a median income of $30,608 versus $21,540 for females. The per capita income for the county was $18,938. About 8.60% of families and 11.50% of the population were below the poverty line, including 15.60% of those under age 18 and 6.50% of those age 65 or over. 2010 census As of the 2010 United States Census, there were 100,948 people, 41,251 households, and 26,323 families in the county. The population density was . There were 44,949 housing units at an average density of . The racial makeup of the county was 83.6% white, 9.7% American Indian, 1.0% black or African American, 1.0% Asian, 0.1% Pacific islander, 0.8% from other races, and 3.8% from two or more races. Those of Hispanic or Latino origin made up 4.0% of the population. In terms of ancestry, 38.0% were German, 14.3% were Irish, 11.0% were Norwegian, 10.2% were English, and 3.6% were American. Of the 41,251 households, 31.5% had children under the age of 18 living with them, 47.1% were married couples living together, 11.7% had a female householder with no husband present, 36.2% were non-families, and 29.0% of all households were made up of individuals. The average household size was 2.38 and the average family size was 2.93. The median age was 36.8 years. The median income for a household in the county was $46,849 and the median income for a family was $57,278. Males had a median income of $38,626 versus $30,251 for females. The per capita income for the county was $25,894. About 9.4% of families and 14.0% of the population were below the poverty line, including 20.7% of those under age 18 and 7.6% of those age 65 or over. Law enforcement & emergency services The Pennington County Sheriff's Office provides county-wide law enforcement services to the county. There are 118 deputies in the Patrol Division, in addition court services, investigations, and operation of the Pennington County Jail. The sheriff's office is headquartered in Rapid City. The sheriff's office issues concealed pistol permits to county residents. The current Sheriff is Kevin Thom. The Sheriff's Office also operates the Pennington County Search and Rescue (PCSAR) team, a volunteer search and rescue (SAR) team based in Rapid City, was established in 1973, prompted by a 1972 flood in Rapid City. It serves residents and tourists in the county and the Black Hills area. Communities Cities Box Elder Hill City New Underwood Rapid City (county seat) Towns Keystone Quinn Wall Wasta Census-designated places Ashland Heights Caputa Colonial Pine Hills Green Valley Johnson Siding Rapid Valley Unincorporated communities Ajax Colonial Pine Hills Creighton Ellsworth AFB Farmingdale Hisega Imlay Owanka Merritt (partial) Mystic Pedro Rochford Rockerville Scenic Silver City Three Forks Wicksville Ghost towns Addie Camp Conata Creighton Etta Moon Myers City Pactola Pedro Redfern Sheridan Teddy Bear Tigerville Townships Ash Castle Butte Cedar Butte Conata Crooked Creek Fairview Flat Butte Huron Imlay Lake Creek Lake Flat Lake Hill Owanka Peno | Dakota Highway 244 Adjacent counties Meade County – north Ziebach County - northeast Haakon County – northeast Jackson County – southeast Oglala Lakota County – south Custer County – southwest Weston County, Wyoming – west Lawrence County – northwest National protected areas Badlands National Park (part) Badlands Wilderness Black Hills National Forest (part) Black Elk Wilderness (part) Buffalo Gap National Grassland (part) Minuteman Missile National Historic Site (part) Mount Rushmore National Memorial Lakes and reservoirs Deerfield Lake Pactola Reservoir Shearer Lake Sheridan Lake Demographics 2000 census As of the 2000 United States Census, there were 88,565 people, 34,641 households, and 23,278 families in the county. The population density was 32 people per square mile (12/km2). There were 37,249 housing units at an average density of 13 per square mile (5/km2). The racial makeup of the county was 86.70% White, 0.85% Black or African American, 8.09% Native American, 0.88% Asian, 0.06% Pacific Islander, 0.68%% from other races, and 2.74% from two or more races. 2.64% of the population were Hispanic or Latino of any race. There were 34,641 households, out of which 33.50% had children under the age of 18 living with them, 51.30% were married couples living together, 11.70% had a female householder with no husband present, and 32.80% were non-families. 26.10% of all households were made up of individuals, and 8.40% had someone living alone who was 65 years of age or older. The average household size was 2.49 and the average family size was 3.00. The county population contained 26.60% under the age of 18, 10.50% from 18 to 24, 29.20% from 25 to 44, 21.90% from 45 to 64, and 11.80% who were 65 years of age or older. The median age was 35 years. For every 100 females, there were 98.30 males. For every 100 females age 18 and over, there were 95.70 males. The median income for a household in the county was $37,485, and the median income for a family was $44,796. Males had a median income of $30,608 versus $21,540 for females. The per capita income for the county was $18,938. About 8.60% of families and 11.50% of the population were below the poverty line, including 15.60% of those under age 18 and 6.50% of those age 65 or over. 2010 census As of the 2010 United States Census, there were 100,948 people, 41,251 households, and 26,323 families in the county. The population density was . There were 44,949 housing units at an average density of . The racial makeup of the county was 83.6% white, 9.7% American Indian, 1.0% black or African American, 1.0% Asian, 0.1% Pacific islander, 0.8% from other races, and 3.8% from two or more races. Those of Hispanic or Latino origin made up 4.0% of the population. In terms of ancestry, 38.0% were German, 14.3% were Irish, 11.0% were Norwegian, 10.2% were English, and 3.6% were American. Of the 41,251 households, 31.5% had children under the age of 18 living with them, 47.1% were married couples living together, 11.7% had a female householder with no husband present, 36.2% were non-families, and 29.0% of all households were made up of individuals. The average household size was 2.38 and the average family size was 2.93. The median age was 36.8 years. The median income for a household in the county was $46,849 and the median income for a family was $57,278. Males had a median income of $38,626 versus $30,251 for females. The per capita income for the county was $25,894. About 9.4% of families and 14.0% of the population were below the poverty line, including 20.7% of those under age 18 and 7.6% of those age 65 or over. Law enforcement & emergency services The Pennington County Sheriff's Office provides county-wide law enforcement services to the county. There are 118 deputies in the Patrol Division, in addition court services, investigations, and operation of the Pennington County Jail. The sheriff's office is headquartered in Rapid |
collaborator Melissa Li include a production of Interstate at Mixed Blood Theatre Company in March 2020, a first draft commission of Miss Step from 5th Avenue Theatre, and a commission from Keen Company for a Keen Teens one act musical. Interstate won 5 awards at the 2018 New York Musical Festival including Best Lyrics. Yan's show Queer Heartache has won 5 awards at the Chicago Fringe Festival and San Francisco Fringe Festival. Their work has been produced by the American Repertory Theater, the Smithsonian Institution, Musical Theater Factory, the New York Musical Theatre Festival, Diversionary Theater, and Dixon Place. They have been a resident with The Civilians, Mitten Lab, 5th Avenue Theatre, and the Village Theatre. Yan founded Translab in 2018, an incubator for Transgender and Non-binary voices in the American Theater, along with MJ Kaufman and supported by WP Theater and Public Theater. Plays Interstate Interstate is an Asian-American pop-rock poetry musical about Dash, a transgender spoken word performer, and his best friend Adrian, a lesbian singer-songwriter. Together they become internet-famous as an activist musical duo, and they embark on their first national tour across America. Their political and personal music touches Henry, a transgender teenage boy living in a small Kentucky town, and he finds solace in their art as he struggles with his own identity and family. Henry becomes a video blogger and documents his own gender journey. He sets out on a quest to meet his heroes in person, hoping to find answers to his own struggles. Interstate is a touching story about how two transgender people at different stages of their journey navigate love, family, masculinity, and finding a community in the era of social media. Residencies: 2018: New York Musical Theatre Festival, Space on Ryder Farm selection, Musical Theater Factory, terraNOVA Collective's Groundworks Residency at the IRT, 29 Hour reading at Studio 353, Project Reach workshop, Dixon Place staged reading 2019: Dramatists Guild Foundation Fellowship 2018/19; Johnny Mercer Colony at Goodspeed Musicals Miss Step Miss Step is a heartfelt 80s dance musical comedy featuring a transgender/non-binary (TGNB) cast, live aerobics, stunts, competition, and exercise. This diverse and exhilarating show is a classic underdog story that portrays TGNB characters as both ordinary and extraordinary people, defying all odds to sing, dance, compete, and dazzle audiences. MISS STEP is for anyone with a dream, who loves the 80s, and who has ever found family in the most unexpected places. Residencies: 2018: Village Theatre At the Table residency; Mitten Lab residency; First Draft Story Summit 2019: 5th Avenue Theatre First Draft Commission, MacDowell Colony Fellowship T(estosterone) (T)estosterone follows two trans and gender non-conforming friends on a trip to Planned Parenthood as one gets on and the other gets off testosterone. Is testosterone the holy grail of (trans)masculinity, or is it just another drug? Hormones can be magical, alchemical: gel, rubbed on the chest and arms once a day, can transform a body; a weekly shot can make a life feel, finally, possible. But like any substance, access, quality, and outcome are not evenly distributed. And like any marker of identity, stories that surround it easily become oversimplified, even oppressive. T | New York Musical Festival including Best Lyrics. Yan's show Queer Heartache has won 5 awards at the Chicago Fringe Festival and San Francisco Fringe Festival. Their work has been produced by the American Repertory Theater, the Smithsonian Institution, Musical Theater Factory, the New York Musical Theatre Festival, Diversionary Theater, and Dixon Place. They have been a resident with The Civilians, Mitten Lab, 5th Avenue Theatre, and the Village Theatre. Yan founded Translab in 2018, an incubator for Transgender and Non-binary voices in the American Theater, along with MJ Kaufman and supported by WP Theater and Public Theater. Plays Interstate Interstate is an Asian-American pop-rock poetry musical about Dash, a transgender spoken word performer, and his best friend Adrian, a lesbian singer-songwriter. Together they become internet-famous as an activist musical duo, and they embark on their first national tour across America. Their political and personal music touches Henry, a transgender teenage boy living in a small Kentucky town, and he finds solace in their art as he struggles with his own identity and family. Henry becomes a video blogger and documents his own gender journey. He sets out on a quest to meet his heroes in person, hoping to find answers to his own struggles. Interstate is a touching story about how two transgender people at different stages of their journey navigate love, family, masculinity, and finding a community in the era of social media. Residencies: 2018: New York Musical Theatre Festival, Space on Ryder Farm selection, Musical Theater Factory, terraNOVA Collective's Groundworks Residency at the IRT, 29 Hour reading at Studio 353, Project Reach workshop, Dixon Place staged reading 2019: Dramatists Guild Foundation Fellowship 2018/19; Johnny Mercer Colony at Goodspeed Musicals Miss Step Miss Step is a heartfelt 80s dance musical comedy featuring a transgender/non-binary (TGNB) cast, live aerobics, stunts, competition, and exercise. This diverse and exhilarating show is a classic underdog story that portrays TGNB characters as both ordinary and extraordinary people, defying all odds to sing, dance, compete, and dazzle audiences. MISS STEP is for anyone with a dream, who loves the 80s, and who has ever found family in the most unexpected places. Residencies: 2018: Village Theatre At the Table residency; Mitten Lab residency; First Draft Story Summit 2019: 5th Avenue Theatre First Draft Commission, MacDowell |
of students listed as "limited English proficient" was 5.0% (up from 4.2% the year before). As of the 2006–2007 school year 39% of the student population was listed as "low income" (down from 40% the year before). As of the 2006–2007 school year 13.0% of the student population was listed as "special education" (down from 13.9% the previous year). Faculty As of the 2006–2007 school year 133 teachers were allocated for WPHS. As of the 2006–2007 school year 45.5% of the Instructional Staff held a master's degree or higher. As of the 2006–2007 school year five members of the Instructional Staff held NBPTS (National Board for Professional Teaching Standards) certification. Departments The school has a large selection of departments, including those with classes mandatory for graduation as well as various elective courses. They are: Agriculture Art Business Education English Foreign Language Foreign Integration Math Music Physical Education Science Social Studies | 2006–2007 school year five members of the Instructional Staff held NBPTS (National Board for Professional Teaching Standards) certification. Departments The school has a large selection of departments, including those with classes mandatory for graduation as well as various elective courses. They are: Agriculture Art Business Education English Foreign Language Foreign Integration Math Music Physical Education Science Social Studies Special Education Technical Education JROTC School areas William Penn has two gyms, two cafeterias, and an auditorium that can seat approximately 500. Athletics The William Penn Colonials participate in the Blue Hen Flight A Conference in Delaware. Active sports include (with state titles noted) : Baseball (1977, 1978, 1991) Basketball – boys' (1996, 1999, 2001, 2009) Basketball – girls' (1976, 1993, 1998) Cheerleading Cross country Field hockey (1988, 1994) Football (1982, 1983, 1987, 1991, 1992, 1995, 1996, 2002, 2014) Golf Indoor track & field – boys' (2001) Lacrosse – boys' Soccer – boys' Soccer – girls' Softball (1986, 1988, 1989) Swimming – boys' Swimming – girls' Tennis – boys' Tennis – girls' Track & Field – boys' (1996, 2002) Track & Field – girls' Volleyball – girls' Wrestling (1983, 1993, 1994, 1996, 2000) (state title information not complete at this time) Notable alumni Cliff Brumbaugh, baseball player Dave May, professional baseball player Brett Oberholtzer, baseball player Brian Oliver, professional basketball player |
strengths. Napolitano's lush vocals, combined with Mankey's eerie guitar, create a subtle but powerful piece of pop." In a retrospective review, Ned Raggett of AllMusic described the song's lyrics as "addressing a departed friend". Formats Personnel Credits are adapted from the US and European CD single liner notes and the Bloodletting CD album booklet.Caroline Johnette Napolitano – vocals, bass James Mankey – guitars Paul Thompson – drumsProduction' Concrete Blonde – producers ("Caroline", "Days and Days", "Little Wing") Chris Tsangarides – producer ("Caroline", "Days and Days") Earle Mankey, James Mankey – additional recording and mixing ("Caroline", "Days and | "a mysterious, gorgeously evocative song that recalls Fleetwood Mac's 'Rhiannon'." In a review of Bloodletting, Marc D. Allan of The Indianapolis Star wrote, "'Caroline' is a good example of the band's strengths. Napolitano's lush vocals, combined with Mankey's eerie guitar, create a subtle but powerful piece of pop." In a retrospective review, Ned Raggett of AllMusic described the song's lyrics as "addressing a departed friend". Formats Personnel Credits are adapted from the US and European CD single liner notes and the Bloodletting CD album booklet.Caroline Johnette Napolitano – vocals, bass James Mankey – guitars Paul |
opener to sink your teeth into. Brown Little (Publishers Weekly): Shan [e]nters the zombie genre in a thoroughly bloody fashion with this slow-burning horror piece, which opens a planned 12-book series. Character development is impressive for a relatively short book, and Shan executes the transition from normalcy to wholesale terror masterfully. It's a strong start, but there's a lot of story left to go. Martin Chilton (The Telegraph) [Zom-B is] a clever mix of horror, fantasy and realism – about the damaging 'virus' of racial hatred and social paranoia. The horror scenes are well choreographed and not without the useful escape valve of humour. There is some earthy language ("I thought she was going to chew me a new arsehole," says B Smith) but it fits the tone and characters in the book rather than seeming gratuitous. Ian Berriman (GamesRadar): Dealing in some decidedly edgy material and a brilliant secondary twist that’ll have you kicking yourself for being taken in, Zom-B is a book that’ll make young readers think as well as making them gag. With its kids who smoke, shoplift and talk of "copping a feel", Zom-B almost makes the existing Young Adult zombie series, Charles Higson's The Enemy, look like the Blue Peter to its Grange Hill, even though Higson's books are pretty damn ruthless themselves. Rachael Simpson (Blind Dog Books): These books aren't beautifully written works of art but they are mindless fun with a deeper message if you want to get into it. The characters are really interesting and the plot twists are always wild. Though that being said things are pretty deep at | The majority of novels in the series are written as concluding with a cliffhanger leading to the subsequent book, structured in a manner similar to television serials. Characters In the first novel, the titular B Smith is described with gender neutral terms until the final chapter, in which their first name is revealed to be Becky. The decision to leave B's gender initially ambiguous was explained by Shan to allow the reader to question their own assumptions and biases with regards to the way B acts and how women "should" be written in works of fiction. Smith-Dowling family tree Overview Reviews Zom-B opened to largely positive reviews by critics. Olivia Johnson (Kirkus Reviews): Shan brings back his tried-and-true shock and gore narratives, with gruesome brain scooping and death-defying action sequences. Troubled by divided loyalty between father and friends, B's character is well-drawn though occasionally naïve; B often elects not to make any choice in difficult situations, and Shan doesn't fully explore the consequences of those moments of inaction. The English slang may cause momentary trouble, but tension over immigration crosses the pond easily enough. Shan packs in the bites, and he rips out enough entrails for even the most jaded zombie fan; the cliffhanger ending, now expected by his fans, closes on just the right note to leave the audience gnawing for more. A series opener to sink your teeth into. Brown Little (Publishers Weekly): Shan [e]nters the zombie genre in a thoroughly bloody fashion with this slow-burning horror piece, which opens a planned 12-book series. Character development is impressive for a relatively short book, and Shan executes the transition from normalcy to wholesale terror masterfully. It's a strong start, but there's a lot of story left to go. Martin Chilton (The Telegraph) [Zom-B is] a clever mix of horror, fantasy and realism – about the damaging 'virus' of racial hatred and social paranoia. The horror scenes are well choreographed and not without the useful escape valve of humour. There is some earthy language ("I thought she was going to chew me a new arsehole," says B Smith) but it fits the tone and characters in the book rather than seeming gratuitous. Ian Berriman (GamesRadar): Dealing in some decidedly edgy material and a brilliant secondary twist that’ll have you kicking yourself for being taken in, Zom-B is a book that’ll make young readers think as well as making them gag. With its kids who smoke, shoplift and talk of "copping a feel", Zom-B almost makes the existing Young Adult zombie series, Charles Higson's The Enemy, look like the Blue Peter to its Grange Hill, even though Higson's books |
how soon does birth control pills work? | Combination Pills (COCs) If you start combination pills within 5 days after the first day of your period, you'll be protected from pregnancy right away. For example, if you get your period Monday morning, you can start the pill anytime until Saturday morning and be protected from pregnancy that same day. |
Lindsay that he had mystical experiences from an early age; and that at age three he heard a "voice" speaking to him from a tree telling him "he would live near a city called New Albany". According to Branham, that year his family moved to Jeffersonville, Indiana. Branham also said that when he was seven years old, God told him to avoid smoking and drinking alcoholic beverages. Branham stated he never violated the command. Branham told his audiences that he grew up in "deep poverty", often not having adequate clothing, and that his family was involved in criminal activities. Branham's neighbors reported him as "someone who always seemed a little different", but said he was a dependable youth. Branham explained that his tendency towards "mystical experiences and moral purity" caused misunderstandings among his friends, family, and other young people; he was a "black sheep" from an early age. Branham called his childhood "a terrible life." Branham was involved in a firearms incident and was shot in both legs in 1923, at age 14. The wounds were life threatening and Branham was rushed to the hospital for treatment. His family was unable to pay for his medical bills, but members of the Indiana Ku Klux Klan stepped in to cover the expenses. The help of the Klan during his impoverished childhood had a profound impact on Branham throughout his life. As late as 1963, Branham continued to speak highly of the them saying, "the Ku Klux Klan, paid the hospital bill for me, Masons. I can never forget them. See? No matter what they do, or what, I still... there is something, and that stays with me..." Branham would go on to maintain lifelong connections to the KKK. Branham's father owned a farm near Utica, Indiana and took a job working for O.H. Wathen, owner of R.E. Wathen Distilleries in nearby Louisville, Kentucky. Wathen was a supplier for Al Capone's bootlegging operations. Branham told his audiences that he was required to help his father with the illegal production and sale of liquor during prohibition. Branham's father was arrested and convicted for his criminal activities in 1924 and served a prison sentence. Conversion and early influences Branham told his audiences that he left home at age 19 in search of a better life, traveling to Phoenix, Arizona, where he worked on a ranch for two years and began a successful career in boxing. While Branham was away, his brother Edward aged 18, shot and killed a Jeffersonville man and was charged with murder. Edward died of a sudden illness only a short time later. Branham returned to Jeffersonville in June 1929 to attend the funeral. Branham had no experience with religion as a child; he said that the first time he heard a prayer was at his brother's funeral. Soon afterward, while he was working for the Public Service Company of Indiana, Branham was overcome by gas and had to be hospitalized. Branham said that he heart a voice speaking to him while he was recovering from the accident, which led him to begin seeking God. Shortly thereafter, he began attending the First Pentecostal Baptist Church of Jeffersonville, where he converted to Christianity. The church was pastored by Roy Davis, a founding member of the second Ku Klux Klan and a leading recruiter for the organization. Davis later became the National Imperial Wizard (leader) of the KKK. Davis baptized Branham and six months later, he ordained Branham as an Independent Baptist minister and an elder in his church. Branham traveled with Davis and they participated together in revivals in other states. At the time of Branham's conversion, the First Pentecostal Baptist Church of Jeffersonville was a nominally Baptist church which adhered to some Pentecostal doctrines, including divine healing and speaking in tongues; Branham reported that his baptism at the church was done using the Jesus name formula of Oneness Pentecostalism. Branham claimed to have been opposed to Pentecostalism during the early years of his ministry. However, according to multiple Branham biographers, like Baptist historian Doug Weaver and Pentecostal historian Bernie Wade, Branham was exposed to Pentecostal teachings from his conversion. Branham claimed to his audiences he was first exposed to a Pentecostal church in 1936, which invited him to join, but he refused. Weaver speculated that Branham hid his early connections to Pentecostalism to make his conversion story more compelling to his Pentecostal audiences during the years of the healing revival. Weaver identified several parts of Branham's reported life story that conflicted with historical documentation and suggested Branham began significantly embellished his early life story to his audiences beginning in the 1940s. During June 1933, Branham held tent revival meetings that were sponsored by Davis and the First Pentecostal Baptist Church. On June 2 that year, the Jeffersonville Evening News said the Branham campaign reported 14 converts. His followers believed his ministry was accompanied by miraculous signs from its beginning, and that when he was baptizing converts on June 11, 1933, in the Ohio River near Jeffersonville, a bright light descended over him and that he heard a voice say, "As John the Baptist was sent to forerun the first coming of Jesus Christ, so your message will forerun His second coming". Belief in the baptismal story is a critical element of faith among Branham's followers. In his early references to the event during the healing revival, Branham interpreted it to refer to the restoration of the gifts of the spirit to the church. In later years, Branham significantly altered how he told the baptismal story, and came to connect the event to his teaching ministry. He claimed reports of the baptismal story were carried in newspapers across the United States and Canada. Because of the way Branham's telling of the baptismal story changed over the years, and because no newspaper actually covered the event, Weaver said Branham may have embellished the story after he began achieving success in the healing revival during the 1940s. Besides Roy Davis and the First Pentecostal Baptist Church, Branham reported interaction with other groups during the 1930s who were an influence on his ministry. During the early 1930s, he became acquainted with William Sowders' School of the Prophets, a Pentecostal group in Kentucky and Indiana. Through Sowders' group, he was introduced to the British Israelite House of David and in the autumn of 1934, Branham traveled to Michigan to meet with members of the group. Early ministry Branham took over leadership of Roy Davis's Jeffersonville church in 1934, after Davis was arrested again and extradited to stand trial. Sometime during March or April 1934, the First Pentecostal Baptist Church was destroyed by a fire and Branham's supporters at the church helped him organize a new church in Jeffersonville. At first Branham preached out of a tent at 8th and Pratt street, and he also reported temporarily preaching in an orphanage building. By 1936, the congregation had constructed a new church on the same block as Branham's tent, at the corner of 8th and Penn street. The church was built on the same location reported by the local newspaper as the site of his June 1933 tent campaign. Newspaper articles reported the original name of Branham's new church to be the Pentecostal Tabernacle. The church was officially registered with the City of Jeffersonville as the Billie Branham Pentecostal Tabernacle in November 1936. Newspaper articles continued to refer to his church as the Pentecostal Tabernacle until 1943. Branham served as pastor until 1946, and the church name eventually shortened to the Branham Tabernacle. The church flourished at first, but its growth began to slow. Because of the Great Depression, it was often short of funds, so Branham served without compensation. Branham continued traveling and preaching among Pentecostal churches while serving as pastor of his new church. Branham obtained a truck and had it painted with advertisements for his healing ministry which he toured in. In September 1934, he traveled to Mishawaka, Indiana where he was invited to speak at the Pentecostal Assemblies of Jesus Christ (PAJC) General Assembly meetings organized by Bishop G. B. Rowe. Branham was "not impressed with the multi-cultural aspects of the PAJC as it was contrary to the dogmas advanced by his friends in the Klu Klux Klan." Branham and his future wife Amelia Hope Brumbach (b. July 16, 1913) attended the First Pentecostal Baptist Church together beginning in 1929 where Brumbach served as young people's leader. The couple began dating in 1933. Branham married Brumbach in June 1934. Their first child, William "Billy" Paul Branham was born soon after their marriage; the date given for his birth varies by source. In some of Branham's biographies, his first son's birth date is reported as September 13, 1935, but in government records his birth date is reported as September 13, 1934. Branham's wife became ill during the second year of their marriage. According to her death certificate, she was diagnosed with pulmonary tuberculosis in January 1936, beginning a period of declining health. Despite her diagnosis, the couple had a second child, Sharon Rose, who was born on October 27, 1936. In September 1936, the local news reported that Branham held a multi-week healing revival at the Pentecostal Tabernacle in which he reported eight healings. The following year, disaster struck when Jeffersonville was ravaged by the Ohio River flood of 1937. Branham's congregation was badly impacted by the disaster and his family was displaced from their home. By February 1937, the floodwaters had receded, his church survived intact and Branham resumed holding services at the Pentecostal Tabernacle. Following the January flood, Hope's health continued to decline, and she succumbed to her illness and died on July 22, 1937. Sharon Rose, who had been born with her mother's illness, died four days later (July 26, 1937). Their obituaries reported Branham as pastor of the Pentecostal Tabernacle, the same church where their funerals were held. Branham frequently related the story of the death of his wife and daughter during his ministry and evoked strong emotional responses from his audiences. Branham told his audiences that his wife and daughter had become suddenly ill and died during the January flood as God's punishment because of his failure to embrace Pentecostalism. Branham said he made several suicide attempts following their deaths. Peter Duyzer noted that Branham's story of the events surrounding the death of his wife and daughter conflicted with historical evidence; they did not die during the flood, he and his wife were both already Pentecostals before they married, and he was pastor of a Pentecostal church at the time of their deaths. By the summer of 1940, Branham had resumed traveling and held revival meetings in other nearby communities. Branham married his second wife Meda Marie Broy in 1941, and together they had three children; Rebekah (b. 1946), Sarah (b. 1950), and Joseph (b. 1955). Healing revival Background Branham is known for his role in the healing revivals that occurred in the United States in the 1940s and 1950s, and most participants in the movement regarded him as its initiator. Christian writer John Crowder described the period of revivals as "the most extensive public display of miraculous power in modern history". Some, like Christian author and countercult activist Hank Hanegraaff, rejected the entire healing revival as a hoax and condemned the movement as cult in his 1997 book Counterfeit Revival. Divine healing is a tradition and belief that was historically held by a majority of Christians but it became increasingly associated with Evangelical Protestantism. The fascination of most of American Christianity with divine healing played a significant role in the popularity and inter-denominational nature of the revival movement. Branham held massive inter-denominational meetings, from which came reports of hundreds of miracles. Historian David Harrell described Branham and Oral Roberts as the two giants of the movement and called Branham its "unlikely leader." Early campaigns Branham had been traveling and holding revival meetings since at least 1940 before attracting national attention. Branham's popularity began to grow following the 1942 meetings in Milltown, Indiana where it was reported that a young girl had been healed of tuberculosis. The news of the reported healing was slow to spread, but was eventually reported to a family in Missouri who in 1945 invited Branham to pray for their child who was suffering from a similar illness; Branham reported that the child recovered after his prayers. News of two events eventually reached W. E. Kidston. Kidston was intrigued by the reported miracles and invited Branham to participate in revival meetings that he was organizing. W. E. Kidston, was editor of The Apostolic Herald and had many contacts in the Pentecostal movement. Kidston served as Branham's first campaign manager and was instrumental in helping organize Branham's early revival meetings. Branham held his first large meetings as a faith healer in 1946. His healing services are well documented, and he is regarded as the pacesetter for those who followed him. At the time they were held, Branham's revival meetings were the largest religious meetings some American cities he visited had ever seen; reports of 1,000 to 1,500 converts per meeting were common. Historians name his June 1946 St. Louis meetings as the inauguration of the healing revival period. Branham said he had received an angelic visitation on May 7, 1946, commissioning his worldwide ministry. In his later years, he also connected the angelic visitation with the establishment of the nation of Israel, at one point mistakenly stating the vision occurred on the same day. His first reported revival meetings of the period were held over 12 days during June 1946 in St. Louis. Time magazine reported on his St. Louis campaign meetings, and according to the article, Branham drew a crowd of over 4,000 sick people who desired healing and recorded him diligently praying for each. Branham's fame began to grow as a result of the publicity and reports covering his meetings. Herald of Faith magazine which was edited by prominent Pentecostal minister Joseph Mattsson-Boze and published by Philadelphia Pentecostal Church in Chicago also began following and exclusively publishing stories from the Branham campaigns, giving Branham wide exposure to the Pentecostal movement. Following the St. Louis meetings, Branham launched a tour of small Oneness Pentecostal churches across the Midwest and southern United States, from which stemmed reports of healing and one report of a resurrection. By August his fame had spread widely. He held meetings that month in Jonesboro, Arkansas, and drew a crowd of 25,000 with attendees from 28 different states. The size of the crowds presented a problem for Branham's team as they found it difficult to find venues that could seat large numbers of attendees. Branham's revivals were interracial from their inception and were noted for their "racial openness" during the period of widespread racial unrest. An African American minister participating in the St. Louis meetings claimed to be healed during the revival, helping to bring Branham a sizable African American following from the early days of the revival. Branham held interracial meetings even in the southern states. To satisfy segregation laws when ministering in the south, Branham's team would use a rope to divide the crowd by race. Author and researcher Patsy Sims noted that venues used to host campaign meetings also hosted KKK rallies just days prior to the revival meetings, which sometimes led to racial tensions. Sims, who attended both the KKK rallies and the healing revivals, was surprised to see some of the same groups of people at both events. According to Steven Hassan, KKK recruitment was covertly conducted through Branham's ministry. After holding a very successful revival meeting in Shreveport during mid-1947, Branham began assembling an evangelical team that stayed with him for most of the revival period. The first addition to the team was Jack Moore and Young Brown, who periodically assisted him in managing his meetings. Following the Shreveport meetings, Branham held a series of meetings in San Antonio, Phoenix, and at various locations in California. Moore invited his friend Gordon Lindsay to join the campaign team, which he did beginning at a meeting in Sacramento, California, in late 1947. Lindsay was a successful publicist and manager for Branham, and played a key role in helping him gain national and international recognition. In 1948, Branham and Lindsay founded Voice of Healing magazine, which was originally aimed at reporting Branham's healing campaigns. The story of Samuel the Prophet, who heard a voice speak to him in the night, inspired Branham's name for the publication. Lindsay was impressed with Branham's focus on humility and unity, and was instrumental in helping him gain acceptance among Trinitarian and Oneness Pentecostal groups by expanding his revival meetings beyond the United Pentecostal Church to include all of the major Pentecostal groups. The first meetings organized by Lindsay were held in northwestern North America during late 1947. At the first of these meetings, held in Vancouver, British Columbia, Canadian minister Ern Baxter joined Branham's team. Lindsay reported 70,000 attendees to the 14 days of meetings and long prayer lines as Branham prayed for the sick. William Hawtin, a Canadian Pentecostal minister, attended one of Branham's Vancouver meetings in November 1947 and was impressed by Branham's healings. Branham was an important influence on the Latter Rain revival movement, which Hawtin helped initiate. In January 1948, meetings were held in Florida; F. F. Bosworth met Branham at the meetings and also joined his team. Bosworth was among the pre-eminent ministers of the Pentecostal movement and a founding ministers of the Assemblies of God; Bosworth lent great weight to Branham's campaign team. He remained a strong Branham supporter until his death in 1958. Bosworth endorsed Branham as "the most sensitive person to the presence and working of the Holy Spirit" he had ever met. During early 1947, a major campaign was held in Kansas City, where Branham and Lindsay first met Oral Roberts. Roberts and Branham had contact at different points during the revival. Roberts said Branham was "set apart, just like Moses". Branham spent many hours ministering and praying for the sick during his campaigns, and like many other leading evangelists of the time he suffered exhaustion. After one year of campaigning, his exhaustion began leading to health issues. Branham reported to his audiences that he suffered a nervous breakdown and required treatment by the Mayo Clinic. Branham's illness coincided with a series of allegations of fraud in his healing revivals. Attendees reported seeing him "staggering from intense fatigue" during his last meetings. Just as Branham began to attract international attention in May 1948, he announced that due to illness he would have to halt his campaign. His illness shocked the growing movement, and his abrupt departure from the field caused a rift between him and Lindsay over the Voice of Healing magazine. Branham insisted that Lindsay take over complete management of the publication. With the main subject of the magazine no longer actively campaigning, Lindsay was forced to seek other ministers to promote. He decided to publicize Oral Roberts during Branham's absence, and Roberts quickly rose to prominence, in large part due to Lindsay's coverage. Branham partially recovered from his illness and resumed holding meetings in October 1948; in that month he held a series of meetings around the United States without Lindsay's support. Branham's return to the movement led to his resumed leadership of it. In November 1948, he met with Lindsay and Moore and told them he had received another angelic visitation, instructing him to hold a series of meetings across the United States and then to begin holding meetings internationally. As a result of the meeting, Lindsay rejoined Branham's campaigning team. Style Most revivalists of the era were flamboyant but Branham was usually calm and spoke quietly, only occasionally raising his voice. His preaching style was described as "halting and simple", and crowds were drawn to his stories of angelic visitation and "constant communication with God". Branham tailored his language usage to best connect to his audiences. When speaking to poor and working-class audiences, he tended to use poor grammar and folksy language; when speaking to more educated audiences and ministerial associations, he generally spoke using perfect grammar and avoided slang usage. He refused to discuss controversial doctrinal issues during the healing campaigns, and issued a policy statement that he would only minister on the "great evangelical truths". He insisted his calling was to bring unity among the different churches he was ministering to and to urge the churches to return to the roots of early Christianity. In the first part of his meetings, one of Branham's companion evangelists would preach a sermon. Ern Baxter or F. F. Bosworth usually filled this role, but other ministers like Paul Cain also participated in Branham's campaigns in later years. Baxter generally focused on bible teaching; Bosworth counseled supplicants on the need for faith and the doctrine of divine healing. Following their build-up, Branham would take the podium and deliver a short sermon, in which he usually related stories about his personal life experiences. Branham would often request God to "confirm his message with two-or-three faith inspired miracles". Supplicants seeking healing submitted prayer cards to Branham's campaign team stating their name, address, and condition; Branham's team would select a number of submissions to be prayed for personally by Branham and organized a prayer line. After completing his sermon, he would proceed with the prayer line where he would pray for the sick. Branham would often tell supplicants what they suffered from, their name, and their address. He would pray for each of them, pronouncing some or all healed. Branham generally prayed for a few people each night and believed witnessing the results on the stage would inspire faith in the audience and permit them to experience similar results without having to be personally prayed for. Branham would also call out a few members still in the audience, who had not been accepted into the prayer line, stating their illness and pronouncing them healed. Branham told his audiences that he was able to determine their illness, details of their lives, and pronounce them healed as a result of an angel who was guiding him. Describing Branham's method, Bosworth said "he does not begin to pray for the healing of the afflicted in body in the healing line each night until God anoints him for the operation of the gift, and until he is conscious of the presence of the Angel with him on the platform. Without this consciousness he seems to be perfectly helpless." Branham explained to his audiences that the angel that commissioned his ministry had given him two signs by which they could prove his commission. He described the first sign as vibrations he felt in his hand when he touched a sick person's hand, which communicated to him the nature of the illness, but did not guarantee healing. Branham's use of what his fellow evangelists called a word of knowledge gift separated him from his contemporaries in the early days of the revival. This second sign did not appear in his campaigns until after his recovery in 1948, and was used to "amaze tens of thousands" at his meetings. As the revival progressed, his contemporaries began to mirror the practice. According to Bosworth, this gift of knowledge allowed Branham "to see and enable him to tell the many events of [people's] lives from their childhood down to the present". This caused many in the healing revival to view Branham as a "seer like the | to his teachings as "Branhamism". Most of Branham's teachings have precedents within sects of the Pentecostal movement or in other non-Pentecostal denominations. The doctrines Branham imported from non-Pentecostal theology and the unique combination of doctrines that he created as a result led to widespread criticism from Pentecostal churches and the Charismatic movement. His unique arrangement of doctrines, coupled with the highly controversial nature of the serpent seed doctrine, caused the alienation of many of his former supporters. The Full Gospel tradition, which has its roots in Wesleyan Arminianism, is the theology generally adhered to by the Charismatic movement and Pentecostal denominations. Branham's doctrines are a blend of both Calvinism and Arminianism, which are considered contradictory by many theologians; the teachings have been described as "jumbled and contradictory and difficult to categorize". As a result, the theology he developed in the later years of his life seemed "complicated and bizarre" to many people who admired him personally during the years of the healing revival. Many of his followers regard his sermons as oral scripture and believe Branham had rediscovered the true doctrines of the early church. Divine healing Throughout his ministry, Branham taught a doctrine of faith healing that was often the central teaching he espoused during the healing campaign. He believed healing was the main focus of the ministry of Jesus Christ and believed in a dual atonement; "salvation for the soul and healing for the body". He believed and taught that miracles ascribed to Christ in the New Testament were also possible in modern times. Branham believed that all sickness was a result of demonic activity and could be overcome by the faith of the person desiring healing. Branham argued that God was required to heal when faith was present. This led him to conclude that individuals who failed to be healed lacked adequate faith. Branham's teaching on divine healing were within the mainstream of Pentecostal theology and echoed the doctrines taught by Smith Wigglesworth, Bosworth, and other prominent Pentecostal ministers of the prior generation. Restorationism Of all of Branham's doctrines, his teachings on Christian restorationism have had the most lasting influence on modern Christianity. Charismatic writer Michael Moriarty described his teachings on the subject as "extremely significant" because they have "impacted every major restoration movement since". As a result, Moriarty concluded Branham has "profoundly influenced" the modern Charismatic movement. Branham taught the doctrine widely from the early days of the healing revival, in which he urged his audiences to unite and restore a form of church organization like the primitive church of early Christianity. The teaching was accepted and widely taught by many of the evangelists of the healing revival, and they took it with them into the subsequent Charismatic and evangelical movements. Paul Cain, Bill Hamon, Kenneth Hagin, and other restoration prophets cite Branham as a major influence. They played a critical role in introducing Branham's restoration views to the Apostolic-Prophetic Movement, the Association of Vineyard Churches, and other large Charismatic organizations. The Toronto Blessing, the Brownsville Revival, and other nationwide revivals of the late 20th century have their roots in Branham's restorationist teachings. The teaching holds that Christianity should return to a form mirroring the primitive Christian church. It supports the restoration of apostles and prophets, signs and wonders, spiritual gifts, spiritual warfare, and the elimination of non-primitive features of modern Christianity. Branham taught that by the end of the first century of Christianity, the church "had been contaminated by the entrance of an antichrist spirit". As a result, he believed that from a very early date, the church had stopped following the "pure Word of God" and had been seduced into a false form of Christianity. He stated the corruption came from the desire of early Christianity's clergy to obtain political power, and as a result became increasingly wicked and introduced false creeds. This led to denominationalism, which he viewed as the greatest threat to true Christianity. Branham viewed Martin Luther as the initiator of a process that would result in the restoration of the true form of Christianity, and traced the advancement of the process through other historic church figures. He believed the rapture would occur at the culmination of this process. Although Branham referred in his sermons to the culmination of the process as a future event affecting other people, he believed he and his followers were fulfilling his restoration beliefs. Annihilationism Annihilationism, the doctrine that the damned will be totally destroyed after the final judgment so as to not exist, was introduced to Pentecostalism in the teachings of Charles Fox Parham (1873–1929). Not all Pentecostal sects accepted the idea. Prior to 1957, Branham taught a doctrine of eternal punishment in hell. By 1957 he began promoting an annihilationist position in keeping with Parham's teachings. He believed that "eternal life was reserved only for God and his children". In 1960, Branham claimed the Holy Spirit had revealed this doctrine to him as one of the end-time mysteries. Promoting annihilationism led to the alienation of Pentecostal groups that had rejected Parham's teaching on the subject. Godhead Like other doctrines, the Godhead formula was a point of doctrinal conflict within Pentecostalism. As Branham began offering his own viewpoint, it led to the alienation of Pentecostal groups adhering to Trinitarianism. Branham shifted his theological position on the Godhead during his ministry. Early in his ministry, Branham espoused a position closer to an orthodox Trinitarian view. By the early 1950s, he began to privately preach the Oneness doctrine outside of his healing campaigns. By the 1960s, he had changed to openly teaching the Oneness position, according to which there is one God who manifests himself in multiple ways; in contrast with the Trinitarian view that three distinct persons comprise the Godhead. Branham came to believe that trinitarianism was tritheism and insisted members of his congregation be re-baptized in Jesus's name in imitation of Paul the Apostle. Branham believed his doctrine had a nuanced difference from the Oneness doctrine and to the end of his ministry he openly argued that he was not a proponent of Oneness doctrine. He distinguished his baptismal formula from the Oneness baptism formula in the name of Jesus by teaching that the baptismal formula should be in the name of Lord Jesus Christ. He argued that there were many people named Jesus but there is only one Lord Jesus Christ. By the end of his ministry, his message required an acceptance of the oneness of the Godhead and baptism in the name of Lord Jesus Christ. Opposition to modern culture As Branham's ministry progressed, he increasingly condemned modern culture. According to Weaver, Branham's views on modern culture were the primary reason the growing Charismatic movement rejected him; his views also prevented him from following his contemporaries who were transitioning from the healing revival to the new movement. He taught that immoral women and education were the central sins of modern culture. Branham viewed education as "Satan's snare for intellectual Christians who rejected the supernatural" and "Satan's tool for obscuring the 'simplicity of the Message and the messenger'". Weaver wrote that Branham held a "Christ against Culture" opinion, according to which loyalty to Christ requires rejection of non-Christian culture. Pentecostalism inherited the Wesleyan doctrine of entire sanctification and outward holiness from its founders, who came from Wesleyan-influenced denominations of the post-American Civil War era. The rigid moral code associated with the holiness movement had been widely accepted by Pentecostals in the early twentieth century. Branham's strict moral code echoed the traditions of early Pentecostalism but became increasingly unpopular because he refused to accommodate mid-century Pentecostalism's shifting viewpoint. He denounced cigarettes, alcohol, television, rock and roll, and many forms of worldly amusement. Branham strongly identified with the lower-class roots of Pentecostalism and advocated living an ascetic lifestyle. When he was given a new Cadillac, he kept it parked in his garage for two years out of embarrassment. Branham openly chastised other evangelists, who seemed to be growing wealthy from their ministries and opposed the prosperity messages being taught. Branham did not view financial prosperity as an automatic result of salvation. He rejected the financial aspects of the prosperity gospel that originated in the teachings of Oral Roberts and A. A. Allen. Branham condemned any emphasis on expensive church buildings, elaborate choir robes, and large salaries for ministers, and insisted the church should focus on the imminent return of Christ. Branham's opposition to modern culture emerged most strongly in his condemnation of the "immorality of modern women". He taught that women with short hair were breaking God's commandments and "ridiculed women's desire to artificially beautify themselves with makeup". Branham believed women were guilty of committing adultery if their appearance was intended to motivate men to lust, and viewed a woman's place as "in the kitchen". Citing the creation story in which Eve is taken from Adam's side, Branham taught that woman was not part of God's original creation, and she was a byproduct of man. According to Weaver, "his pronouncements with respect to women were often contradictory". Branham once told women who refused to dress according to his instructions "not to call themselves Christians" but qualified his denunciations by affirming that obedience to the holiness moral code was not a requirement for salvation. While he did not condemn women who refused the holiness moral code to Hell, he insisted they would not be part of the rapture. Weaver wrote that Branham's attitude to women concerning physical appearance, sexual drive, and marital relations was misogynistic, and that Branham saw modern women as "essentially immoral sexual machines who were to blame for adultery, divorce and death. They were the tools of the Devil." Some of Branham's contemporaries accused him of being a "woman hater", but he insisted he only hated immorality. According to Edward Babinski, women who follow the holiness moral code Branham supported regard it as "a badge of honor". Serpent seed, Predestination, & Race Branham taught an unorthodox doctrine on the source of original sin. He believed that the story of the fall of man in the Garden of Eden is allegorical and interpreted it to mean that the serpent had sexual intercourse with Eve, and their offspring was Cain. Branham also taught the belief that Cain's modern descendants were masquerading as educated people and scientists, and were "a big religious bunch of illegitimate bastard children" who comprised the majority of society's criminals. He believed that the serpent was an intelligent human-like ape he described as the missing link between the chimpanzee and man, and he also speculated that the serpent was possibly a giant. Branham believed that the serpent was transformed into a reptile snake after it was cursed by God. Branham's teachings on Predestination were deeply connected to his serpent seed doctrine. Branham believed the term "predestination" was widely misunderstood and preferred to use the word "foreknowledge" to describe his views. Branham taught that humanity's choice in salvation was negated by their ancestry, and that genetics determined one's eternal destiny; the offspring of Cain were foreordained to damnation while the offspring of Seth were foreordained to salvation. Weaver commented that Branham seemed unaware that his teachings conflicted with free will, and that he taught a Calvinistic form of the doctrine of predestination and openly supported Calvin's doctrine of Eternal Security, both of which were at odds with the Arminian view of predestination held by Pentecostalism. Unlike his views on the Godhead and Annihilationism, there was no precedent within Pentecostalism for his views on predestination, and opened him to widespread criticism. Branham lamented that more so than any other teaching, Pentecostals criticized him for his predestination teachings. According to Steven Hassan, "Branham’s sermons lay the foundation to believe that black people are the inferior race." Branham used the term "hybrid" to describe anything he believed to be tainted by the serpent. Branham accused Eve of producing a "hybrid" race, and he traced the hybrid line of the Serpent's Seed to Ham the biblical progenitor of the African peoples, King Ahab, Judas Iscariot, Roman Catholics, and the future Antichrist. Branham reported discussing the possibility that blacks were descended from apes as early as 1929, but claimed to reject the belief at the time. In his recorded sermons, Branham first publicly hinted at his belief in the serpent seed doctrine in 1953. He began to openly teach serpent seed in 1958 at the height of racial unrest in the United States. Prof. Doug Weaver and Prof. Jon Schambers both independently investigated Branham's serpent seed doctrine. Weaver suggested that Branham may have become acquainted with the serpent seed doctrine through his Baptist roots, and Schambers connected Branham's teaching to the white supremacy movement. Branham was baptized and ordained by Roy Davis, a founding member and later Imperial Wizard of the Ku Klux Klan; Branham and Davis continued to associate throughout Branham's life. Schambers, Weaver, and historian Roy Moore also suggested Branham may been influenced by the teachings of Baptist minister Daniel Parker's two-seed doctrine. Although not widely accepted, Parker's teachings were well known among Baptists in Indiana and Kentucky; Parker also connected the serpent's seed to the non-white races. Branham was open about the implications of his beliefs and publicly supported segregation. Branham also openly opposed interracial relationships and connected people of mixed race ancestry to the wicked "hybrid" race of the serpent. Weaver called Serpent Seed Branham's "most disreputable" doctrine. Branham's embrace of the serpent seed doctrine alienated most of the members of his Pentecostal audience. According to Pearry Green, The broader Pentecostal movement considers Branham's version of the serpent seed doctrine repugnant and in their point of view, it was the "filthy doctrine ... that ruined his ministry." No other mainstream Christian group held a similar view; Branham was widely criticized for spreading the doctrine. Branham's followers consider the serpent seed doctrine one of his greatest revelations, and his most original; despite its racial nature, most are unaware of the origins of the teaching within the white supremacy movement. When confronted with the accusations of racism, some of his followers have denied the teaching of serpent seed has any connection to white supremacy or racism, and have pointed out that non-white followers of Branham accept the doctrine and its implications. Hassan wrote that Branham's followers use "deceptive tactics to recruit and indoctrinate unsuspecting people," and that "recruiters do not tell new members" about the historic "deep ties to white supremacy groups." Leaders in Branham's movement have taken actions to prevent followers from discovering the true origin of the serpent seed teaching. Eschatology and the Seven Seals In his later years, Branham began to preach almost exclusively on biblical prophecy. In 1960, Branham preached a series of sermons on the seven church ages based on chapters two and three of the Book of Revelation. The sermons used the dispensational system of C. I. Scofield, Clarence Larkin, and Jehovah's Witness founder Charles Taze Russel. As in their dispensational systems, Branham said each church represents a historical age, and that the angel of each age was a significant church figure. Branham identified historical Christian figures as church age messengers, naming some of the same men as Russel. Whereas Russel had claimed to be the seventh messenger himself during the 1890s, Branham's sermons differed and he described his own characteristics as the attributes of the Laodicean Church age messenger; Branham believed the age would immediately precede the rapture. Branham explained the Laodicean age would be immoral in a way comparable to Sodom and Gomorrah, and it would be a time in which Christian denominations rejected Christ. As described by Branham, the characteristics of the Laodicean age resemble the modern era. Branham also asserted the final messenger would be a mighty prophet who put the Word of God first, that he would be a lover of the wilderness, that he would hate wicked women, and be an uneducated person. Branham compared the messenger to this last age to John the Baptist and said he would come in the spirit of Elijah the prophet and cited the Book of Malachi 4:5–6 (3:23–24 in Hebrew) as the basis for claiming the Elijah spirit would return. Branham preached a series of sermons in 1963 on the Seven Seals, which he regarded as a highlight of his ministry. Branham believed the sermons would produce "rapturing faith" which was necessary for his followers to escape the tribulation, and that the sermons contained "the complete revelation of Jesus Christ". Weaver wrote that "the importance of the revelation of the seals to Branham's 'prophetic' identity cannot be overestimated". Branham viewed the revelation of the seals as the crowning achievement of his ministry and the ultimate fulfillment of his purpose as a prophet. According to Weaver, the sermons were primarily "a restatement of the dispensationalism espoused in the sermons on the seven church ages". The sermons focused on the Book of Revelation 6:1–17, and provided an interpretation of the meaning of each of the seals, which Branham connected with his prior sermons on the church ages. Like his sermons on the church ages, Branham's sermons on the seals were largely borrowed from the writings of Charles Taze Russell and Clarence Larkin. Branham claimed the sermons were inspired through an angelic visitation and the appearance of what he believed to be a supernatural cloud in Arizona that was visible in the American Southwest on February 28, 1963. Branham interpreted the cloud to be the face of Jesus Christ, and a fulfillment of 1 Thessalonians 4:16: "For the Lord himself shall descend from heaven with a shout". Branham believed the events of 1963 indicated the rapture was imminent. As a result of his teachings, many of Branham's followers believe that Jesus Christ returned in some form in 1963. By 1987, it was widely known the cloud Branham believed to be supernatural had been manmade and was reported as such by Weaver in his first biography of Branham. Prof. James McDonald of the University of Arizona Institute of Atmospheric Physics was present when the 1963 cloud phenomena appeared. He investigated the phenomena and discovered that the cloud had been created by an exploded Thor rocket carrying a classified spy satellite launched from Vandenberg Air Force Base that failed to make orbit. The United States Air Force later declassified the launch records and acknowledged the manmade origin of the cloud. Military personnel involved in the launch stated that they had "immediately recognized the McDonald cloud as from an explosion of a rocket the afternoon of 28 February 1963". Branham claimed to his audiences that he was hunting in Arizona when angels appeared to him and created the cloud overhead. Peter Duyzer presented evidence that Branham falsely claimed to be hunting in Arizona when the cloud appeared, and was actually in Texas where he was assisting with efforts to have the death sentence of Leslie Elaine Perez overturned. In his sermons on the seven seals, Branham again indicated he was a prophet who had the anointing of Elijah and was a messenger heralding the second coming of Christ. Branham did not directly claim to be the end-time messenger in either of his sermons on the church ages or the seven seals. Weaver believed Branham desired to be the eschatological prophet he was preaching about, but had self-doubt. At the time, Branham continued to leave the identity of the messenger open to the interpretation of his followers, who widely accepted that he was that messenger. Beginning in 1958, Branham began to claim Luke 17:30 was being fulfilled. By the 1960s, he began to make frequent references to the scripture claiming that through his ministry the "Son of Man was being revealed". According to Weaver, Branham's "obsession with Luke 17:30 and Malachi 4:5-6 dominated the end of his ministry". In 1964 and 1965 he began to make special emphasis that the Son of Man could only be revealed through the ministry of a prophet. Branham's teachings on the subject caused confusion among his followers who repeatedly asked him to clarify his relationship to Christ. Some of his followers believed he was claiming divinity and were prepared to accept his claims. Branham's responses and statements on the subject of his divinity were contradictory leaving his followers divided on the subject. In his final revival meetings before his death, Branham stated "The Elijah of this day is the Lord Jesus Christ. He is to come according to Luke 17:30. The Son of Man is to reveal Himself among His people. Not a man, God. But it'll come through a prophet." His final statement on the subject convinced a number of his followers he was indeed claiming divinity. Anti-denominationalism Branham believed denominationalism was "a mark of the beast", which added to the controversy surrounding his later ministry. Branham stated that he was not opposed to organizational structures; his concern focused on the "road block to salvation and spiritual unity" he believed denominations created by emphasizing loyalty to their organizations. Branham's doctrine was similar to the anti-Catholic rhetoric of classical Pentecostalism and Protestantism, which commonly associated the mark of the beast with Catholicism. Branham, however, adopted the teaching of Charles Taze Russell which associated the image of the beast with Protestant denominations. In his later years, he came to believe all denominations were "synagogues of Satan". Branham's teaching was particularly damaging to his relationship with Pentecostals denominations who were angered that he would associate them with the mark of beast. Scholar Robert Price and Doug Weaver suggested that Branham's stance on denominations was developed in response to their rejection of his teachings in an attempt to maintain the loyalty of his closest followers. Throughout the 1960s, Branham demanded his listeners leave any denomination they were part of to demonstrate their loyalty to him and his message. He argued that continued allegiance to any denomination would lead to an acceptance of the mark of the beast, which would mean missing the rapture. He insisted the prior healing revival when he cooperated with denominations had been a preparatory step to get the attention of God's chosen people, so he could eventually inform them of their need to exclusively follow his teaching ministry. Prophecies Branham issued a series of prophecies during his lifetime. One of his first was a prophetic vision he reported having in 1916 foretelling that 16 men would fall to their death during the construction of the Clark Memorial Bridge. Branham claimed repeatedly throughout his ministry that the vision was fulfilled during the 1927-1929 construction of the bridge, but there is no evidence of the drownings having ever occurred. Branham also claimed that he foretold the coming of the 1937 Ohio River Flood, the same flood he told his audience led to the death of his wife and daughter. His most significant prophecies were a series of prophetic visions he claimed to have in June 1933. The first time he published any information about the visions were in 1953. Branham reported that in his visions he saw seven major events would occur before the Second Coming of Christ, including the prediction of the rise of Adolf Hitler, the Second World War, the Italian occupation of Ethiopia, and the rise of communism. Most of his predictions had already been fulfilled by the first time he reported the visions in 1953. In the 1933 visions, he reported seeing self-driving "egg-shaped" cars in one vision. Branham later claimed he saw a car in 1960 that fulfilled his vision. Among the prophecies was also a prediction that the United States would "elect the wrong president" as a result of giving women the right to vote, which he later interpreted to be John F. Kennedy. He also predicted a powerful woman would take control of the United States, which he later interpreted to be the Roman Catholic Church, which he reported as also being fulfilled with the election of Kennedy who was Roman Catholic. His visions ended with the apocalyptic destruction of the United States that left the nation's cities in smoldering ruins. After sharing his prophetic visions, Branham offered a prediction that the rapture would happen by 1977. In 1964, Branham said judgement would strike the west coast of the United States and that Los Angeles would sink into the ocean; his most dramatic prediction. Following the 1964 prophecy, Branham again predicted the rapture would happen by 1977 and would be preceded by various worldwide disasters, the unification of denominational Christianity, and the rise-to-power of the Roman Catholic Pope. Branham was deeply anti-Catholic, and viewed the Pope and the Roman Catholic Church as the agents of Satan who would bring about the end of the world. Branham's prediction of the end of the world by 1977 was widely circulated and well known. After the world failed to end in 1977, Time Magazine included the failed prediction as one of the "top ten end-of-the-world prophecies". Weaver wrote that Branham gradually revised and embellished some of his prophecies over time, sometimes substantially. Critics of Branham investigated his prophecies. They claimed that many of Branham prophecies were only publicly reported after their fulfillment. Duzyer also reported that several of Branham's prophecies, like the 16 drownings or the destruction of the United States, were never fulfilled. Branham's followers believe his prophecies came true, or will do so in the future. Death Branham continued to travel to churches and preach his doctrine across Canada, the United States, and Mexico during the 1960s. His only overseas trip during the 1960s proved a disappointment. Branham reported a vision of himself preaching before large crowds and hoped for its fulfillment on the trip, but the South African government prevented him from holding revivals when he traveled to the country in 1965. Branham was saddened that his teaching ministry was rejected by all but his closest followers. Pentecostal churches which once welcomed Branham refused to permit him to preach during the 1960s, and those who were still sympathetic to him were threatened with excommunication by their superiors if they did so. He held his final set of revival meetings in Shreveport at the church of his early campaign manager Jack Moore in November 1965. Although he had hinted at it many times, Branham publicly stated for the first time that he was the return of Elijah the prophet in his final meetings in Shreveport. On December 18, 1965, Branham and his family—except his daughter Rebekah—were returning to Jeffersonville, Indiana, from Tucson for the Christmas holiday. About east of Friona, Texas, and about southwest of Amarillo on US Highway 60, just after dark, a car driven by a drunken driver traveling westward in the eastbound lane collided head-on with Branham's car. He was rushed to the hospital in Amarillo where he remained comatose for several days and died of his injuries on Christmas Eve, December 24, 1965. Branham's death stunned the Pentecostal world and shocked his followers. His funeral was held on December 29, 1965, but his burial was delayed until April 11, 1966; Easter Monday. Most eulogies only tacitly acknowledged Branham's controversial teachings, focusing instead on his many positive contributions and recalled his wide popularity and impact during the years of the healing revival. Gordon Lindsay's eulogy stated that Branham's death was the will of God and privately he accepted the interpretation of Kenneth E. Hagin, who claimed to have prophesied Branham's death two years before it happened. According to Hagin, God revealed that Branham was teaching false doctrine and God was removing him because of his disobedience. In the confusion immediately following Branham's death, expectations that he would rise from the dead developed among his followers. Most believed he would have to return to fulfill a vision he had regarding future tent meetings. Weaver attributed the belief in Branham's imminent resurrection to Pearry Green, though Green denied it. Even Branham's son Billy Paul seemed to expect his father's resurrection and indicated as much in messages sent to Branham's followers, in which he communicated his expectation for Easter 1966. The expectation of his resurrection remained strong into the 1970s, in part based on Branham's prediction that the rapture could occur by 1977. After 1977, some of his followers abandoned his teachings. Legacy and influence Branham was the "initiator of the post-World War II healing revival" and, along with Oral Roberts, was one of its most revered leaders. Branham is most remembered for his use of the "sign-gifts" that awed the Pentecostal world. According to writer and researcher Patsy Sims, "the power of a Branham service and his stage presence remains a legend unparalleled in the history of the Charismatic movement." The many revivalists who attempted to emulate Branham during the 1950s spawned a generation of prominent Charismatic ministries. Branham has been called the "principal architect of restorationist thought" of the Charismatic movement that emerged out of the healing revival. The Charismatic view that the Christian church should return to a form like that of the early church has its roots in Branham's teachings during the healing revival period. The belief is widely held in the modern Charismatic movement, and the legacy of his restorationist teaching and ministering style is evident throughout televangelism and the Charismatic movement. The more controversial doctrines Branham espoused in the closing years of his ministry were rejected by the Charismatic movement, which viewed them as "revelatory madness". Charismatics are apologetic towards Branham's early ministry and embrace his use of the "sign-gifts". Charismatic author John Crowder wrote that his ministry should not be judged by "the small sliver of his later life", but by the fact that he indirectly "lit a fire" that began the modern Charismatic movement. Non-Charismatic Christianity completely rejected Branham. Crowder said Branham was a victim of "the adoration of man" because his followers began to idolize him in the later part of his ministry. Harrell took a similar view, attributing Branham's teachings in his later career to his close friends, who manipulated him and took advantage of his lack of theological training. Weaver also attributed Branham's eschatological teachings to the influence of a small group of his closest followers, who encouraged his desire for a unique ministry. According to Weaver, to Branham's dismay, his followers had placed him at the "center of a Pentecostal personality cult" in the final years of his ministry. Edward Babinski describes Branham's followers as "odd in their beliefs, but for the most part honest hard-working citizens", and wrote that calling them a cult "seems unfair". While rejecting Branham's teachings, Duyzer offered a glowing review of Branham's followers, stating he "had never experienced friendship, or love like we did there". Though Branham is no longer widely known outside Pentecostalism, his legacy continues today. Summarizing the contrasting views held of Branham, Kydd stated, "Some thought he was God. Some thought he was a dupe of the devil. Some thought he was an end-time messenger sent from God, and some still do." Branham's followers Followers of Branham's teachings can be found around the world; Branham claimed to have made over one million converts during his campaign meetings. In 1986, there were an estimated 300,000 followers. In 2000, the William Branham Evangelical Association had missions on every inhabited continent—with 1,600 associated churches in Latin America and growing missions across Africa. In 2018, Voice of God Recordings claimed to serve Branham-related support material to about two million people through the William Branham Evangelical Association, and estimated there were 2-4 million total followers of Branham's teachings. Branham's followers do not have a central unifying leadership. Shortly after Branham's death, his followers divided in multiple feuding groups. Many different followers of Branham's teachings have claimed to be his immediate successor, or an Elisha to his Elijah. Many also believe that Branham's son Joseph has claimed the inheritance of his father's ministry. Each of the men claiming to be his successor have established new sects of Branham's followers. Branham's sons Joseph and Billy Paul lead the William Branham Evangelical Association and hold influence over many churches. Peary Greene (1933-2015) in Arizona, and Ewald Frank in Germany both held influence over a significant number of churches. Tensions over Branham's identity are one the primary causes of divisions between the groups. Followers of Branham's son expect the resurrection of Branham to fulfill unfinished prophecies. Followers of the Green and Frank believe Branham's prophecies will have a spiritual fulfillment and not require his return. Still other groups believe Branham was the return of Christ. His followers "range widely in belief in practice." Some followers have attempted to reform Branham's most extreme teachings. While most churches adhere to a common set of tenants, the "extreme local authority" of the church promoted by Branham has led to widespread differences in interpretation of Branham's prophetic teachings. One common theme among all groups is the belief that Branham was the return of Elijah the prophet and receiving his prophetic revelations is necessary to escape the impending destruction of the world. Some groups of Branham's followers refuse medical treatment because of their divine healing beliefs. Many followers of Branham's teachings live within insular communities, with their own schools and with no access to television or internet or outside media. Some groups prohibit their members from having relationships with outsiders. Those who leave are often shunned or disowned. People who try to leave the teachings of Branham often face extreme repercussion. Carl Dyck wrote, "Those who have come out of this group give solemn evidence of the devastating effect that Branhamism had on them, both emotionally and psychologically. In fact, the followers of Branham pray that evil will come upon people who leave their church." Branham's followers have harassed critics and individuals who reject Branham's teachings. Dyck reported that people who published material critical of Branham's teachings have been threatened by his followers and warned they may be killed. The news media have also reported critics of Branham's teaching being threatened and harassed by his followers. In his book |
of Africa at the School of Oriental and African Studies at the University of London Donald Appleyard, (1928–1982), Professor of Urban Design at the University of California E. T. S. Appleyard, (1904–1939), British physicist Francis Appleyard, English cricketer Fred Appleyard, British landscape artist Fred Appleyard (footballer) (1909–1995), English footballer Major Frederick Ernest Appleyard, British Army commander Major John Geoffrey Appleyard,British Special Air Service (SAS) officer George Appleyard, English footballer Gertrude Appleyard, British archer Ian Appleyard, British alpine skier, rally driver and ornithologist José Luis Appleyard, Paraguayan poet John Appleyard, English cricketer John Wormald Appleyard (1831–1894) English woodcarver and sculptor Sir Leonard Appleyard | Appleyard, journalist and author David Appleyard, Reader in the Languages of the Horn of Africa at the School of Oriental and African Studies at the University of London Donald Appleyard, (1928–1982), Professor of Urban Design at the University of California E. T. S. Appleyard, (1904–1939), British physicist Francis Appleyard, English cricketer Fred Appleyard, British landscape artist Fred Appleyard (footballer) (1909–1995), English footballer Major Frederick Ernest Appleyard, British Army commander Major John Geoffrey Appleyard,British Special Air Service (SAS) officer George Appleyard, English footballer Gertrude Appleyard, British archer Ian Appleyard, British alpine skier, rally driver and |
USA Piabuna longispina Chamberlin & Ivie, 1935 – USA Piabuna nanna Chamberlin & Ivie, 1933 (type) – USA Piabuna pallida Chamberlin & Ivie, 1935 – USA Piabuna reclusa Gertsch & Davis, 1940 – Mexico Piabuna xerophila Chamberlin & Ivie, 1935 | first described by R. V. Chamberlin & Wilton Ivie in 1933. Originally added to the Liocranidae, it was moved to the Corinnidae in 2002, then to |
The Poincaré conjecture, before being proved, was one of the most important open questions in topology. | Formodningen var, før den blev bevist, et af de vigtigste åbne spørgsmål i topologi. |
It samples the Scott McKenzie song, "San Francisco (Be Sure to Wear Flowers in Your Hair)", and "California Dreamin'" by The Mamas & the Papas. | É amostras de Scott McKenzie canção, "San Francisco (Be Sure to Wear Flowers in Your Hair)", e "California Dreamin'" do The Mamas & the Papas. |
or produced significant structural damage or casualties. Causes Fire policy Prior to development, California fires regularly burned significantly more acreage than in recent history. Wildfires have been aggressively suppressed in the last century, resulting in a buildup of fuel, increasing the risk of large uncontrollable fires. There is broad scientific consensus that there should be more controlled burning of forest in California in order to reduce fire risk. Controlled burning is hampered by wildfire litigation models that present wildfires in court cases as the result of careless ignition events while discounting underlying forest conditions. A 2020 ProPublica investigation blamed the culture of Cal Fire, greed on the part of fire suppression contractors, and risk aversion on the part of the U.S. Forest Service from preventing appropriate controlled burns from taking place. Climate change Climate change has led to increased heat waves and the risk of drought in California, creating the conditions for more frequent and severe wildfires. It has been observed that since the early 1970s, warm‐season days in California warmed by ca. 1.4 °C. This significantly increases the atmospheric vapor pressure deficit, the difference between the actual and a maximum moisture content for a certain temperature. Trends simulated by climate models are consistent with human-induced trends. Summer forest‐fire area reacts to the vapor pressure deficit exponentially, i.e., warming has grown increasingly impactful. David Romps, director of the Berkeley Atmospheric Sciences Center summarizes the situation as follows: "To cut to the chase: Were the heat wave and the lightning strikes and the dryness of the vegetation affected by global warming? Absolutely yes. Were they made significantly hotter, more numerous, and drier because of global warming? Yes, likely yes, and yes." Similarly, Friederike Otto, acting director of the University of Oxford Environmental Change Institute states, "There is absolutely no doubt that the extremely high temperatures are higher than they would have been without human-induced climate change. A huge body of attribution literature demonstrates now that climate change is an absolute game-changer when it comes to heat waves, and California won't be the exception." Susan Clark, director of the Sustainability Initiative at the University at Buffalo, states, "This is climate change. This increased intensity and frequency of temperatures and heat waves are part of the projections for the future. [...] There is going to be more morbidity and mortality [from heat.] There are going to be more extremes." Arson In August 2020, a suspect was charged by the Monterey County Sheriff with arson relating to the Dolan Fire; however, this has not been officially determined as the cause of the fire. In April 2021, another suspect, already arrested and charged for the murder of a woman, was charged with arson relating to the Markley Fire, one of the wildfires involving in the LNU Lightning Complex fires; according to authorities, the fire was set to cover up the aforementioned murder. Arson has also been suspected as the cause of the Ranch 2 Fire in Los Angeles County. Obstacles to fire control Rumors about political extremist involvement In Oregon, false rumors spread that Antifa activists allegedly involved in arson and rioting accompanying the nearby George Floyd protests in Portland, Oregon, were deliberately setting fires and were preparing to loot property that was being evacuated. Some residents refused to evacuate based on the rumors. Authorities urged residents to ignore the rumors and follow evacuation orders, noting that firefighters' lives could be endangered rescuing those who remained. QAnon followers participated in spreading the rumors, with one claim that six antifa activists had been arrested for setting fires specifically amplified by "Q", the anonymous person or people behind QAnon. Rumors also circulated that members of far-right groups such as the Proud Boys had started some of the fires. However, authorities labelled the claims as false, saying that people needed to question claims they found on social media. There have been a number of arrests for arson surrounding the wildfires, but there is no indication that the incidents were connected to a mass arson campaign, according to multiple law enforcement officers. For example, a man allegedly set fires in Glide, Oregon, after a Douglas Forest Protection Association member refused to give him a ride to town. COVID-19 pandemic The COVID-19 pandemic brought new challenges for firefighters fighting wildfires due to measures intended to reduce the transmission of the disease. The California Department of Forestry and Fire Protection (CAL Fire) implemented new protocols such as wearing face masks and maintaining social distancing while resting, and reducing the number of occupants in the pickup trucks used to transport firefighters. California relies heavily on inmate firefighters, with incarcerated people making up nearly a quarter of CAL FIRE's total workforce in 2018–2019. Coronavirus measures within the prison system, such as early release and quarantine policies, have reduced the number of inmate firefighters available, necessitating the hiring of additional seasonal firefighters. Impacts Fire In Oregon, wildfires throughout the whole year, with most occurring in September, charred a record of , destroying a total of 4,800 structures, including 1,145 homes, and killing 9 people. In Washington, 2020 wildfires burned , with 418 structures, including 195 homes, burned. In California, about burned from wildfires in 2020, the highest burned acreage ever recorded in a fire season. About burned in the August lighting wildfires and more in September. 4,200 structures were destroyed the whole year in California, and 25 people were killed. Smoke and air pollution The fires resulted in worsened air pollution across much of the western U.S. and Canada, from Los Angeles to British Columbia. Alaska Airlines suspended its flights from Portland, Oregon, and Spokane, Washington, due to poor air quality. Some cities in Oregon recorded air quality readings of over 500 on the AQI scale, while readings of over 200 were recorded in major cities. Smoke from the fires were carried to the East Coast and Europe, causing yellowed skies but having little impact on air quality. The heavy smoke had resulted in several smoke-related incidents. In California, for example, a San Francisco resident was hiking through Yosemite National Park on September 5 when suddenly the sky turned a dark, ugly color and the temperature dropped greatly, reminiscent of a thunderstorm. Ash and smoke started falling, and this erratic weather was caused by the nearby Creek Fire. In another incident, on September 14, an Oakland A's player was at a game at the Seattle Mariners' stadium, when suddenly in the middle of the game he started gasping for air. It is estimated that as many as 1,200 to 3,000 indirect deaths have been caused by the adverse effects of smoke inhalation. Red skies have appeared over many cities over the West Coast, due to smoke | Idaho maintain a "National Large Incident Year-to-Date Report" on wildfires, delineating 10 sub-national areas, aggregating the regional and national totals of burn size, fire suppression cost, and razed structure count, among other data. As of October 21, "Coordination Centers" of each geography report the following: Note: Check primary sources for up-to-date statistics. This data is not final and may contain duplicate reports until the data is finalized around January 2021. Timeline of events Initial ignitions and weather conditions April saw the beginning of wildfires in the west coast, as Washington experienced two fires: the Stanwood Bryant Fire in Snohomish County () and the Porter Creek Fire in Whatcom County (). The Oregon Department of Forestry declared fire season beginning July 5, 2020, signaling the end of unregulated debris burning outdoors, a major cause of wildfires. Between July 16 and 30, the Washington State Department of Natural Resources (DNR) and many county governments – including Mason, Thurston, King, Pierce and Whatcom Counties – issued fire safety burn bans due to elevated risk of uncontrolled fires. In late July, a brush fire in Chelan County, the Colockum Fire, burned at least and caused homes to be evacuated. A fire on the Colville Reservation near Nespelem called the Greenhouse Fire burned at least and caused the evacuation of the Colville Tribal Corrections Facility and other structures. Between August 14 and 16, Northern California was subjected to record-breaking warm temperatures, due to anomalously strong high pressure over the region. Early on August 15, the National Weather Service for San Francisco issued a Fire Weather Watch highlighting the risk of wildfire starts due to the combination of lightning risk due to moist, unstable air aloft, dry fuels, and hot temperatures near the surface. Later that day, the Fire Weather Watch was upgraded to a Red Flag Warning, noting the risk of abundant lightning already apparent as the storms moved toward the region from the south. In mid-August, the remnants of Tropical Storm Fausto interacted with the jet stream, resulting in a large plume of moisture moving northward towards the West Coast of the U.S., triggering a massive siege of lightning storms in Northern California, and setting the conditions for wildfires elsewhere. Due to abnormal wind patterns, this plume streamed from up to off the coast of the Baja Peninsula into Northern California. This moisture then interacted with a high-pressure ridge situated over Nevada that was bringing a long-track heat wave to much of California and the West. These colliding weather systems then created excessive atmospheric instability that generated massive thunderstorms throughout much of Northern and Central California. Multiple places also experienced Midwest-style convective “heat bursts”–in which rapid collapse of thunderstorm updrafts caused air parcels aloft to plunge to the surface and warm to extreme levels, with one location near Travis Air Force Base going from around in nearly 1–2 hours. Additionally, much of these storms were only accompanied with dry lightning and produced little to no rain, making conditions very favorable for wildfires to spark and spread rapidly. As a result of the fires, on August 19, Governors Kate Brown and Jay Inslee declared a state of emergency for Oregon and Washington respectively. Growth of fires By August 20, the Palmer Fire near Oroville, Washington – which started August 18 – had reached and forced evacuation of up to 85 homes. The largest of the fires in the Olympics reached by August 20. The Evans Canyon Fire, a few miles north of Naches, began around August 31 and expanded to tens of thousands of acres, shut down Washington State Route 821 in the Yakima River Canyon, burned several homes and caused hundreds of families to evacuate, and caused unhealthy air quality in Yakima County. By September 6, it had burned almost . The August 2020 lightning fires include three of the largest wildfires in the recorded history of California: the SCU Lightning Complex, the August Complex, and the LNU Lightning Complex. On September 10, 2020, the August Complex became the single-largest wildfire in the recorded history of California, reaching a total area burned of . Then, on September 11, it merged with the Elkhorn Fire, another massive wildfire of , turning the August Complex into a monster wildfire of . In early September 2020, a combination of a record-breaking heat wave, and Diablo and Santa Ana winds sparked more fires and explosively grew active fires, with the August Complex surpassing the 2018 Mendocino Complex to become California's largest recorded wildfire. The North Complex increased in size as the winds fanned it westward, threatening the city of Oroville, and triggering mass evacuations. During the first week in September, the 2020 fire season set a new California record for the most area burned in a year at . As of September 13, had burned in the state. On September 5, heat from the Creek Fire generated a large pyrocumulonimbus cloud, described as one of the largest seen in the United States. On September 7, a "historic fire event" with high winds resulted in 80 fires and nearly burned in a day. Malden, in the Palouse Country of Eastern Washington, was mostly destroyed by one of the fires. By the evening of September 8, the Cold Springs Canyon and adjacent Pearl Hill Fires had burned over and neither was more than 10% contained. Smoke blanketed the Seattle area on September 8 and caused unhealthy air conditions throughout the Puget Sound region, and affected Southwest British Columbia. On September 8, 2020, in Salem, Oregon had wildfire sky turns day into night at the location at late morning or early afternoon, had a red blood sky. On September 9, 2020, in San Francisco and Eureka had the dark orange sky looked like Mars, had wildfire smoke fire front turns day into night around the noon. The cities of Phoenix and Talent in Oregon were substantially destroyed by the Almeda Drive Fire. State-wide, at least 23 people have been killed. On September 11, authorities said they were preparing for a mass fatality incident. As of September 11, 600 homes and 100 commercial buildings have been destroyed by the Almeda Drive Fire. Officials stated that the Almeda Drive Fire was human-caused. On September 11, a man was arrested for arson, for allegedly starting a fire that destroyed multiple homes in Phoenix and merged with the Almeda Drive Fire. A separate criminal investigation into the origin point of the Almeda Drive Fire in Ashland is ongoing. Around September 11–12, wildfires were starting to encroach upon the Clackamas County suburbs of Portland, Oregon, especially the fast-moving Riverside Fire which had already jumped the nearby community of Estacada, but shifting wind directions kept the fire away from the main Portland area. Through much of September, at least 8 large wildfires, each of or more, were burning in Washington and Oregon, with 3 in Washington and 5 in Oregon. This was unprecedented for those two states, which combined only saw a total of 26 large fires from 1997 to 2019. On September 22, 10 large fires, each of at least 100,000 acres, were burning across California, including 5 of the 10 largest wildfires in the state's history. Evacuations The first evacuations began on September 4, when almost 200 people were airlifted out of the Sierra National Forest due to the rapidly exploding Creek Fire. Then on September 9, most of the southern area of the city of Medford, Oregon was forced to evacuate and almost all of the 80,000 residents living in the city were told to be ready if necessary because of the uncontained Almeda Drive Fire, which was fast encroaching on their city. As of September 11, about 40,000 people in Oregon had been instructed to evacuate, and 500,000, accounting for about 10% of the state's population, had received instructions to prepare for evacuation, being under a Level 1, 2, or 3 fire evacuation alert. List of wildfires The following is a list of fires that burned more than or produced significant structural damage or casualties. Causes Fire policy Prior to development, California fires regularly burned significantly more acreage than in recent history. Wildfires have been aggressively suppressed in the last century, resulting in a buildup of fuel, increasing the risk of large uncontrollable fires. There is broad scientific consensus that there should be more controlled burning of forest in California in order to reduce fire risk. Controlled burning is hampered by wildfire litigation models that present wildfires in court cases as the result of careless ignition events while discounting underlying forest conditions. A 2020 ProPublica investigation blamed the culture of Cal Fire, greed on the part of fire suppression contractors, and risk aversion on the part of the U.S. Forest Service from preventing appropriate controlled burns from taking place. Climate change Climate change has led to increased heat waves and the risk of drought |
and the rest of the site was demolished to make an open recreational area for the new building. On 21 September 2009, the school was visited by the Deputy Prime Minister, John Prescott. The school was also visited in 2010 by Labour leadership candidate and former Foreign Secretary David Miliband, who described the new building as "a great monument to Labour government". Headteacher Ken Cornforth was promoted from Deputy Headteacher in 1996–97 on the retirement of long-serving Headteacher Margaret Cooke. The school has its own TV program, "Friday World", broadcast every Friday breaktime at 10:40 am since 1987. The school also has its own radio station, which began in 1986 as "Radio Grangefield". Since 1997 it has broadcast for a few weeks each year on FM under a Restricted Service Licence, issued by Ofcom, originally under the name "Pudsey Grangefield FM", later abbreviated to PGFM. International links Revival Grammar Secondary School The school established a partnership with the Revival Grammar Secondary School, Matugga, Uganda in 2008. As the school moved to a new building, a team of volunteers spent two days in the old school gathering furniture and equipment to be shipped to Africa. Amongst the items donated were: 220 chairs, 51 desks, 76 exam tables, 4 stationery cupboards, 4 filing cabinets, 12 four-seater dining tables, 4 LCD projectors, 3000 text books, 13 boxes of | was visited by the Deputy Prime Minister, John Prescott. The school was also visited in 2010 by Labour leadership candidate and former Foreign Secretary David Miliband, who described the new building as "a great monument to Labour government". Headteacher Ken Cornforth was promoted from Deputy Headteacher in 1996–97 on the retirement of long-serving Headteacher Margaret Cooke. The school has its own TV program, "Friday World", broadcast every Friday breaktime at 10:40 am since 1987. The school also has its own radio station, which began in 1986 as "Radio Grangefield". Since 1997 it has broadcast for a few weeks each year on FM under a Restricted Service Licence, issued by Ofcom, originally under the name "Pudsey Grangefield FM", later abbreviated to PGFM. International links Revival Grammar Secondary School The school established a partnership with the Revival Grammar Secondary School, Matugga, Uganda in 2008. As the school moved to a new building, a team of volunteers spent two days in the old school gathering furniture and equipment to be shipped to Africa. Amongst the items donated were: 220 chairs, 51 desks, 76 exam tables, 4 stationery cupboards, 4 filing cabinets, 12 four-seater dining tables, 4 LCD projectors, 3000 text books, 13 boxes of lab equipment, kitchen equipment, 12 sewing machines, 4 woodwork benches with vices, carpentry machinery and tools and 60 computers. The partnership has continued with |
It is Yusuf's fourth mainstream release since his return to music and his first one since 2014's acclaimed Tell 'Em I'm Gone. | Es el cuarto lanzamiento de Yusuf desde su regreso a la música y el primero desde el aclamado Tell 'Em I'm Gone de 2014. |
made himself a staple on the big team and played three full seasons for Detroit. He often formed a solid line with Carl Liscombe and Murray Armstrong and ended with 77 points over a three-year span. After the 1946–47 season, Bruneteau began spending less time in Detroit a more time in the minors. In 1948–49, Bruneteau played his last NHL game, but remained a scoring threat playing for Indianapolis. He knocked in 38 points in 61 games before being moved to rejoin with the Omaha Knights, now of the USHL. He again was reunited with his older brother who was head coach of the Knights. Under his brother's leadership, Bruneteau would score 149 points for Omaha in the two following seasons, including leading the team in scoring in 1949–50 and being named to the USHL Second All-Star Team both years. For the 1951–52 season, Bruneteau would be back with the Indianapolis Capitals, scoring 41 points in 56 games. Detroit released Bruneteau after that season and he found his way to the Milwaukee Clarks of the International Hockey League where he again went on a scoring frenzy, putting up 51 points and being named to the IHL Second All-Star Team. Bruneteau felt he had one more good season in him and spent it playing with the Sherbrooke Saints of the Quebec Hockey League. After scoring 49 points that year, Bruneteau retired from playing ice hockey. He died in Omaha, Nebraska in 2002. Awards and achievements Allan Cup Championship (1944) USHL Second All-Star Team (1950 & 1951) USHL Championship (1951) IHL Second All-Star Team (1953) Honoured Member of the Manitoba Hockey Hall of Fame References External links Ed Bruneteau's biography at Manitoba Hockey Hall of Fame 1919 births 2002 deaths Canadian ice hockey right wingers Detroit Red Wings players Franco-Manitoban people Sportspeople from Winnipeg Indianapolis Capitals players Milwaukee Chiefs players Omaha Knights (AHA) players Omaha Knights (USHL) players People from Saint Boniface, Winnipeg Quebec Aces (QSHL) players Sherbrooke Saints players Winnipeg Rangers players | coached the Omaha Lancers for 21 games in the 1986–87 season leading the team to a 0–21 record. Ed is the younger brother of "Mud" Bruneteau, famous for ending the longest overtime game in NHL history. Professional career Minor league hockey Bruneteau played junior hockey with the Winnipeg Rangers of the MJHL and the Duluth Zephyrs of the TBSHL. He showed promise as a scorer and his rights were traded to the Detroit Red Wings on October 2, 1939 for cash. Detroit allowed Bruneteau to remain in the minors, as a member of the American Hockey Association's Omaha Knights, who were formed after the Zephyrs home rink roof collapsed during a heavy snowstorm in the winter of 1939. He went on to score 28 points in 37 games that season and along with chipping in two goals during a short playoff run. Playing for the Red Wings The following season saw Bruneteau starting again with the Knights, being transferred for a short time to the Indianapolis Capitals of the American Hockey League, and then heading into the big leagues by starting in 11 games for the Red Wings. He rejoined his older brother, Mud, who had joined the team the preceding season. Bruneteau finished the season with a goal and an assist and played in Detroit's first three playoff games before being let go. Back in the minors Bruneteau was signed as a free agent by the Quebec Aces of the Quebec Senior Hockey League on November 13, 1941 and began play on the top line for the 1941–42 season. He scored 28 points in the 38 games of the regular season and the Allan Cup championship. Bruneteau also scored four goals and an assist in the Aces' playoff run. The following season, |
I am looking for a web designer / programmer? | http://www.EcommerceStyle.com |
Three men are painting a metal wall white. | Three men are painting a wall. |
Let zN be a zero of f. | Sea zN un cero de f. |
Indian vulture crisis | Депопуляция грифов в Южной Азии |
July 2019 B.93 announced, that Stückler had joined the club. Stückler left B.93 again at the end of the 2020-21 season. Ishøj On 2 August 2021, Stückler joined Ishøj IF. International career Stückler represented Denmark at various youth levels from 2012 to 2016. Although born in Denmark, Stückler is eligible to represent Iran and Austria through his parents and stated that he would consider a call-up from the Iranian national football team. Career statistics (—) Not qualified References External links Daniel Stückler DBU-statistics 1997 births Living people Association football forwards Danish footballers Iranian footballers Denmark youth international footballers Danish Superliga players Danish 1st Division players Danish people of Iranian descent Danish people of Austrian descent Austrian people of Iranian descent Brøndby IF | became the youngest debutante for Brøndby IF during 2017. In the 2014–15 season Stückler played for Brøndby IF's U19-team which finished sixth in the table after 22 matches while he scored 12 goals which placed him third on the list of top-scorers. Daniel was officially promoted to the first team during the winter break. On 9 December 2016, Brøndby announced that Stückler would leave the club at the end of the year. HB Køge On 30 December 2016, it was announced that Stückler had signed a contract with HB Køge and would join the club in January 2017. He left the club again in summer 2017. FC Helsingør On 28 July 2017, Stückler signed a contract with Danish Superliga side FC Helsingør. He made his debut on 29 September 2017 as a second-half substitute in a 5–1 loss against AGF. Lyngby BK On 9 July 2018, Stückler signed a contract with Danish First Division club Lyngby BK. He left the club at the end of the season. B.93 On 22 July 2019 B.93 announced, that Stückler had joined the club. Stückler left B.93 again at the end of the 2020-21 season. Ishøj On 2 August 2021, Stückler joined Ishøj IF. International career Stückler represented Denmark at various |
and Children Have Either been Killed by the Turks or Driven to the Desert to Perish of Starvation--Extermination of Non-Moslems is Programme Decided Upon." September 27, 1915, New York Times, "Tales of Armenian Horrors Confirmed: Committee on Atrocities says 500,000 Victims Have Suffered Already." September 27, 1915, The Sun, "500,000 Armenians Slain in 6 Months." September 27, 1915, The Independent, "The Depopulation of Armenia" September 28, 1915, Goulburn Evening Penny Post, "Armenian Massacres" September 28, 1915, The Horsham Times, "Massacres of Armenians. Incredible Cruelty." September 28, 1915, Kerang New Times, "Armenia Devastated By Turks. Fearful Stories Of Atrocities." September 29, 1915, The Toronto World, "Armenian Atrocities Increase In Horror. Ottoman Government's Program to Extirpate Christians in Dominions" September 29, 1915, The Outlook, "The Turkish Atrocities in Armenia" September 29, 1915, New York Times, "Armenian Women Put Up At Auction" September 30, 1915, St. Paul Pioneer Press, "Pathetic Armenia. September 30, 1915, New York Times, "Armenian Officials Murdered By Turks" September 30, 1915, The Times, "Wholesale Murder in Armenia: Exterminating a Race" October October 1, 1915, The Washington Herald, "Will Ask U.S. Aid for Suffering Armenians. Details of Atrocities to Be Made Public Monday to Bring Government Intervention." October 2, 1915, Survey Magazine, "Annihilation of All Armenians Threatened" October 4, 1915, New York Times, "Tell of Horrors Done in Armenia" October 4, 1915, Duluth News Tribune, "Evidence Portrays Turks as Butchers" October 4, 1915, Duluth News Tribune, "Speaking To Him About It" October 5, 1915, The Minneapolis Journal, "A Word To Turkey" October 5, 1915, Springfield Republican, "Turkey is Warned. Friend in Danger. Unless Massacres Stop." October 5, 1915, The Duluth Herald, "Holy War is on in Turkey: Turks and Kurds Determined to Exterminate all Armenians" October 5, 1915, The Pittsburgh Press, "United States Urges Turkey To Put An End To Armenian Massacres" October 5, 1915, Easton Free Press, "United States Acts On Turks' Atrocities. Warns Porte That Armenian Massacres Must Cease" October 6, 1915, Keowee Courier, "Turkish Atrocities Menace" October 7, 1915, The Times, "The Armenian Massacres" October 7, 1915, New York Times, "Already Has $75,000 to Help Armenians" October 7, 1915, New York Times, "800,000 Armenians Counted Destroyed" October 8, 1915 The Ballarat Courier, "Armenian Atrocities: Doctors and Nurses Required" October 8, 1915, Dutch Herald, "Massacre of Armenians" October 8, 1915, The Times, "The Armenian Massacres" October 8, 1915, St. Paul Pioneer Press, "Vigorous Measures." October 9, 1915, The Literary Digest, "Exterminating the Armenians" October 10, 1915, New York Times, "Turkish Statesman Denounces Atrocities" October 10, 1915, Duluth News Tribune "Christians Slain; Mission Burned in Turks' Empire" October 11, 1915, The Duluth Herald, "Will Protest The Armenian Murders" October 12, 1915, Easton Free Press, "Armenian Massacres Renewed With Vigor." October 13, 1915, Rochester Daily Post and Record, "The Armenian Massacres" October 13, 1915, The Gazette Times, "Turks Renew Brutal Killing Of Armenians" October 13, 1915, Duluth Weekly Herald, "Turks Renew Massacres" October 13, 1915, Duluth News Tribune, "Tells of Further Atrocities by Turks" October 13, 1915, Los Angeles Times, "Gives Details of Massacres: American Committee Receives News from Armenia; Convicts are Turned Loose to Murder People; Thousands of Victims are Killed on Highways." October 14, 1915, The Times, "Armenian Massacres Renewed" October 14, 1915, Toledo Blade, "Armenian Massacres Renewed By The Turks. Morgenthau Reports Majority Has Been Slain." October 15, 1915, Los Angeles Times, "Ask Wilson to Stop Armenian Massacres: Resolutions of Laymen's Missionary Movement Request President to Act-Rev. Ernest Partridge of Sivas, Turkey, Tells Delegates 800,000 Persons have been Killed and that Whole Race will be Wiped Out" October 17, 1915, Duluth News Tribune, "Armenian Refugees in Pitiable Condition; Thousands Need Aid" October 18, 1915, New York Times, "Thousands Protest Armenian Murders" October 18, 1915, Iskri Newspaper, "Tortured Armenian woman with her child" October 18, 1915, The Independent, "The Assassination of a Race" October 22, 1915, New York Times, "Only 200,000 Armenians Now Left in Turkey; More Than 1,000,000 Killed, Enslaved or Exiled, Says a Tiflis Paper." October 22, 1915, The Daily Star, "Turks Boiled Baby Alive. Made Armenian Mother Heat Water, Bound Her and Took Child's Life." October 22, 1915, The Washington Herald, "Armenians In Turkey Almost Exterminated" October 23, 1915, Duluth News Tribune, "Turkish Officials Show No Interest: German Governments Makes Efforts to Alleviate Alleged Atrocities Upon Armenians" October 23, 1915, Honolulu Star Bulletin, "Wave of Indignation Sweeping Over States at Turk Atrocities. Threatened Annihilation of Armenians Causes Outbursts of Sympathy" October 23, 1915, La Rire Rouge, "Armenian Massacres" October 26, 1915, Duluth News Tribune, "Turks Continue Barbarous Work: Kill Armenians" October 26, 1915, Cornell Daily Sun, "Atrocities Include Horseshoeing Bishop. Turks Reported to Have Committed Terrible Massacres in Armenia. Women Horribly Treated. Tied to Carts and Exposed to Hunger and Weather-Suspect German Influence" October 27, 1915, Weekly Journal-Miner, "Terrible Turks at Old Game of Butchery. Unspeakable Atrocities Inflicted on Armenians, According to Prisoner's Story" November November 1, 1915, New York Times, "Aid For Armenians Blocked By Turkey," November 27, 1915, Christian Science Monitor, "Further Details of Armenian Atrocities Given. Lord Bryce Affirms Additional Evidence Surpasses in Horror Previous Statements." November 27, 1915, Springfield Republican, "Fiends' Work. Armenian Horror. Told By Lord Bryce." November 29, 1915, Warwick Examiner and Times, "Armenian Atrocities: Unparalleled Savagery" November 29, 1915, The Argus, "Armenians. Half a Million Killed. Blood-Curdling Horrors" December December 3, 1915, The Border Morning Mail and Riverina Times, "Armenian Atrocities: Bishops Murdered" December 12, 1915, Le Petit Journal, "The Massacres of Armenia" December 12, 1915, New York Times, "Woman Describes Armenian Killings: German Missionary Says Turks Proclaimed Extermination as Their Aim." December 15, 1915, New York Times, "Million Armenians Killed or in Exile" December 18, 1915, The Bathurst Times, "Armenian Atrocities: Ghastly Stories" December 19, 1915, The Washington Herald, "The Massacre of a Nation. All of the Horrors, Tortures and Barbarities of History Surpassed in List of Cruelties Practiced by Turks on Defenseless Armenians." 1916 January 17, 1916, Warwick Examiner and Times, "Armenian Atrocities: Brutal Massacre by Turks." January 26, 1916 New York Times, "Bryce Asks America To Succor Armenians. Refugees Will Starve If Not Quickly Fed-Page To Inform Washington" January 29, 1916, Bisbee Daily Review, "U.S. Council and Wife Save Thousands Of Armenians" February 5, 1916, The New Age, "The Murder of Armenia" February 6, 1916, The Sun, "American Consul Who Saved Thousands Of Armenians In Syria" February 6, 1916, New York Times, "Saw Armenians Go Starving to Exile" February 14, 1916, Honolulu Star-Bulletin, "Armenian Massacres Again Reported" February 21, 1916, The Ballarat Courier, "Armenian Atrocities: America Warns Turkey" May 6, 1916, Le Matin, "The Turkish Atrocities: The Infants Were Thrown into the Sea, Men were Shot in Packs" June 6, 1919, Youngstown Vindicator, "Tortured Armenians Cry For American Mandatory" June 30, 1916, Excelsior, "The symbol of the protection of Armenians by Russians" July 5, 1916, Outlook Magazine, "Turkey's Treatment of the Armenians" July 12, 1916, New York Times, "Turks are Evicting Native Christians: Greeks and Armenians Driven From Homes and Converted by the Sword, Assert Americans" July 24, 1916, The Times, "Fate Of The Armenians. "The Times" History And Turkish Atrocities." August 21, 1916, New York Times, "Armenians Dying in Prison Camps. Hundreds of Thousands Still in Danger from Turks, Refugee Fund Secretary Says" October 4, 1916, The Spokesman-Review, "Ask $5,000,000 For Armenians. Report Declares There Are 1.000,000 Destitute in That Country and Syria. Many Have Been Killed." October 4, 1916, The Atlanta Constitution, "1,000,000 People Dying of Hunger. Campaign Launched in the United States to Relieve Armenians and Syrians. Stories of Suffering Beggar Belief." October 4, 1916, The Day, "Half Armenia's People Slain; Ask Aid For Rest" October 25, 1916, The Kosciusko Union, "Americans Pay Thousands For Relief of Armenians" October 1916, The Missionary Review of the World, "Signs of Death in Turkey" November, 1916, The Atlantic Monthly, "The Calvary of a Nation" November 11, 1916, Literary Digest, "Why the Armenians Were Killed" November 12, 1916, New York Times, "Armenian Horrors Seen by Germans: Documents in Possession of the French Government Give Details of Atrocities." November 12, 1916, New York Times, "Halil Bey's Admissions: Turkey Planned to Exterminate the Armenian Race. November 27, 1916, "Armjanski vestnik, "The corpses of Armenians" December 3, 1916, Los Angeles Times, "Fresh Horrors of Armenian Massacres Reported From Asiatic Turkey." 1917 January 1, 1917, New York Times, "Saw Armenians Burned Alive: So Says Mussulman, Who Tells of Ravines Full of Dead." January 27, 1917, The New Republic, "Massacre by Decree" February 26, 1917, The Sydney Morning Herald, "Armenians Massacres." June 23, 1917, The Independent, "Must Armenia Perish?" September 30, 1917, The Troy Sunday Budget, "Armenians Are Slain With Axes. An Eye-Witness to Massacres Tells a Story of the Horrors Committed by Turks." September 30, 1917, New York Times, "ARMENIANS KILLED WITH AXES BY TURKS; Members of Faculty of Anatolia College Among More Than 1,200 Slain at Marsovan. ONE OF MANY MASSACRES Story of Ferocity Told by President of College, an Eyewitness of the Marsovan Horrors." September 30, 1917,The Spokesman-Review, "Armenians Led To Slaughter. Anatolia College Head, Recently Returned, Relates Seizing of Students and Faculty. Sold Girls To Slavery. Turks Aimed to End Armenian Question by Wiping Out Out These People." September 30, 1917, Los Angeles Times, "Turk Murders Defy Relation.: Minister from Front Tells of War Atrocities; Clothing of Children is Prize for Death; Sufferings in Armenia are Vividly Told." October 18, 1917, Cornell Daily Sun, "Turks Bury Armenian Babies Alive in Work of Extermination. Rev. Henry H. Riggs, Missionary Worker, Tells of Wholesale Method of Murder. Pictures Prove Tales. German's Ally Seems Intent on Entire Extinction of the Armenians. Skeletons Cover Desert. Story of Deportation from Turkey One of Unbelievable Cruelty." November 1917: New York Times - Current History "Armenians Killed with Axes by Kurds" 1918 January 27, 1918, The Sun, "Effort To Wipe Out Nation Described in a Sensational Book By German War Correspondent" March, 1918, The Red Cross Magazine, "“The greatest horror in History”- Henry Morgenthau" March 18, 1918, The Times, "Turks' Booty At Erzrum. More Armenian Atrocities." March 21, 1918, The Mineral Country Press, "The Horrors of Aleppo" April 28, 1918, New York Tribune, "Armenians in Fear Of Extermination" August, 1918, The World's Work, "Ambassador Morgenthau’s story" October, 1918, The World's Work, "Turkish barbarism toward hostages" 1919 January 2, 1919, Le Petite Parisien, "The review of “Little Parisian” on Armenian massacres: 1.5 million Victims" January 4, 1919, Spokane Chronicle, "Turks Violate Terms of Truce, Witnesses State. Take Advantage of Final Opportunity to Torture Helpless Armenians." January 6, 1919, Port Pirie Recorder, "The Armenian Massacre: 50 Percent of People Killed" January 11, 1919, The Colville Examiner, "The Horrors of Aleppo" February 12, 1919, New York Times, "Turkish Trials Begin. Governor of Diarbekir First to be Arraigned for Massacres" February 15, 1919, Le Feu, "Pour L'Armenie" March 28, 1919, Spokane Chronicle, "More Armenians Massacred" April 14, 1919, New York Times, "Turks Hang Kemal Bey for Armenian Massacres." April 26, 1919, Spokane Chronicle, "Armenian People Being Wiped Out as Peace Delays" June 1, 1919, New York Times, "Armenian Girls Tell of Massacres. Escaped Victims of Turkish and Circassian Cruelty Recount Their Experience. Held Naked and Starving. Hundreds Slaughtered with Clubs as Parties Up to 5,000 Were Taken to Syrian Desert." June 7, 1919, New York Times, "Reports Asia Minor Looking to America" June 27, 1919, New York Tribune, "Another Chapter In Germany's Confession of Turkish Guilt" July 13, 1919, New York Tribune, "Germany Confesses in a Secret Record Her Turkish Partner's Crimes in Armenia" July 30, 1919, Spokane Chronicle, "Whole Armenian Race in Danger" July 31, 1919, The Brisbee Daily Review, "Turks Marching Upon Armenians On Three Sides; U.S. Powerless to Render Help. American Relief Cut Off, Fear Extermination of the Entire Armenian Nation, For Which U.S. Is Potential Mandatory" August, 1919, The National Geographic, "Between Massacres in Van" October 1, 1919, New York Tribune, "Turks Slaying All Armenians, Senate Is Told. State Department Declares Whole Nation Will Be Gone in Month Unless Congress Sends Troops." November, 1919, National Geographic, "The Land of the Stalking Death" December 19, 1919, The Maui News, "Armenians May Be Exterminated If U.S. Refuses Help" December 19, 1919, Holt County Sentinel, "How Armenians Are Held Back By Fate" 1920 January 4, 1920, The Minneapolis Journal, "First Victim of Turk Assassins Arrives in City" February 14, 1920, The Toledo News-Bee, "2000 Armenians Murdered" February 17, 1920, The Minneapolis Morning Tribune, "Attack Still in Progress" February 28, 1920, The Independent, "Shall Armenia Perish?" by Henry Morgenthau February 29, 1920, Bisbee Daily Review, "Armenians Die By Thousands In Massacres" March 1, 1920, The Pittsburgh Press, "10,000 Armenians Are Murdered by Turks in Cilicia" March 2, 1920, The Times, "The Marash Massacres. 16,000 Armenians Killed Out Of 22,000. March 3, 1920, The Times, "Armenian Massacres. The Turks In Cilicia. March 8, 1920, Jerusalem News, "Reuters Telegrams" March 8, 1920, The Toronto World, "Allies Notify Turkey Armenian Massacres Must Stop" April 17, 1920, The Pittsburgh Press, "Armenian Massacres Renewed By Turks" September 5, 1920, The Washington Times, "How Science Cleansed Her of the Cruel Turk's Brand of Shame" 1921 June 4, 1921, The Sydney Morning Herald, "Million Perished. What Armenia Suffered." November 23, 1921, The Minneapolis Journal, "Girl-Slave of Turks Who Found Refuge in City Now Finds Happiness as Bride" 1922 February 25, 1922, Literary Digest, "Armenia's Tragic Finish" October, 1922, New York Times, "Crimes of Turkish Misrule" November 28, 1922, St. Petersburg Times, "The Terrible | Armenia", page 1. March 27, 1897, The Sydney Morning Herald, "Armenian Massacres. Apathy Of The Turkish Authorities", page 5. April 3, 1897, The Sydney Mail, "More Armenian Massacres.", page 7. May 29, 1897, Le Rire, "Abdul Hamid II, The Red Sultan", page 1. 1898 August 5, 1898, The Glasgow Herald, "The Armenian Massacres", page 9. 1900 January 19, 1900, The Nebraska Advertiser, "More Armenian Massacres. Some Fugitives of 1895 Return to Turkey and Bloodshed Speedily Follows.", page 7. February 2, 1900, Boston Evening Transcript, "General Massacre Feared. Terror Among Christians in Turkey", page 12. February 2, 1900, The Meriden Daily Journal, Connecticut, "Another Massacre Plans of Turks", page 1. August 10, 1900, The St. Louis Republic, "Massacre of Armenians By Order of A Turk. Two Hundred Men, Women and Children in the Sassun District Slaughtered by Kurds-Town to be Burned.", page 1. August 10, 1900, New York Tribune, "More Armenians Killed.", page 9 August 17, 1900, The McCook Tribune, "More Armenian Massacres.", page 7. October 21, 1900, New York Times, "Awful Armenian Massacres. Mussulmans Pillage, Outrage, and Murder Unchecked for Five Days-Eight Villages Destroyed." October 21, 1900, Chicago Daily Tribune, "Frightful massacres of Armenians occurred in the district of Diarbekir." 1901 August 30, 1901, The San Francisco Call, "Kurds Will Continue to Massacre Armenians" August 30, 1901, The Norfolk Weekly News-Journal, "Exterminating the Armenians" September 6, 1901, The McCook Tribune, "System of Extermination. Turks Begin Once More of Massacre Armenians." December 14, 1901, New York Times, "Armenian Massacres Feared. Report of American Board Says Repetition of Slaughter of 1894 Is Likely." 1902 April 16, 1902, The Jennings Daily Record, "Armenians Massacred" 1903 April 29, 1903, The Spokane Press, "Sultan Again Orders Armenian Massacre" April 29, 1903, The Washington Times, "Sultan Orders Massacres." April 29, 1903, The Daily Journal, "Sultan's Counter Irritant. Killing Armenians Would Detract Attention. Kurds Attack Armenians who Flee Across Russian Border and Turks Fight Cossacks" May 1, 1903, The Stark County Democrat, "Sultan Issues Bloody Edict. Instructs His Allies to Renew, the Armenian Massacres, Which Shocked the World a Few Years Ago-Murderous Engagement." May 4, 1903, Aberdeen Herald, "Sultan Said to Have Ordered Massacre of Christians in Armenia." November 13, 1903, Baltimore Morning Herald, "Armenian Band Was Slaughterd By Turks" November 13, 1903, Spokane Daily Chronicle, "Butchery in Cold Blood" 1904 May 9, 1904, The St. Louis Republic, "Call on America to Aid Armenians. Turkish Policy is Cruelty. Extermination of His Christian Subjects the Sultan's Deliberately Chosen Way of Settling Troubles." May 13, 1904, The Day, "Turks Wipe Out Armenians. Troops Have Practically Exterminated All in Mountainous Sassoun" May 13, 1904, The Lewiston Daily Sun, "Turkish Atrocities. Villages Burned and People Killed in Sassoun" May 13, 1904, The Deseret News, "Reports of Turkish Atrocities Confirmed" May 13, 1904, The Tacoma Times, "Armenians Killed." May 14, 1904, Atlanta Constitution, "Turk's Sword Red With Blood" May 14, 1904, Washington Post, "Sassoun Armenians practically exterminated by the Turks" May 14, 1904, The Paducah Sun, "Many Armenians Killed by Turks" May 19, 1904, The Weekly Guernsey Times, "Exterminating Armenians." May 29, 1904, Chicago Daily Tribune, "Turks said to have destroyed forty-three villages and massacred the inhabitants" June 9, 1904, New York Times, "France Warns Turkey.; Atrocities in Armenia Must Stop - Delcasse Tells of Investigation." June 13, 1904, The Spokane Press, "2000 Armenians Are Massacred" June 16, 1904, Mansfield Daily Shield, "3,000 Armenians Murdered by The Turks." June 30, 1904, The Montreal Gazette, "Armenian Massacres. Terrible Atrocities Committed By Turkish Soldiers" July 4, 1904, New York Times, "General Armenian Massacre. Is Reported to Have Begun in Van Province -- Travelers Slain." July 6, 1904, The Minneapolis Journal, "Roosevelt May Aid Armenians. Steps to Prevent Further Massacres Considered—Cranks Threaten President." July 25, 1904, The Spokane Press, "Armenians Are Massacred By The Wholesale" August 3, 1904, The Star, "More Armenians Massacred" 1906 May 11, 1906, The Hawaiian Gazette, "Armenians Killed By Turks." 1907 November 26, 1907, The Marion Daily Mirror, "Armenians Massacred Villages Are Burned" November 29, 1907, The Sydney Morning Herald, "Armenian Massacres Renewed. Ibrahim Pasha Active." Adana Massacre 1909 April 21, 1909, New York Times, "Moslem Massacres Take 5,000 Lives" April 21, 1909, The Wayne County Democrat, "Kill Christians In Asiatic Turkey. Town is Burned and Soldiers are Powerless to Stop Slaughtering of Armenians." April 22, 1909, Oakland Tribune, "Women and Children are Burned Alive" April 23, 1909, New York Times, "American Women in Peril at Hadjin" April 25, 1909, New York Times, "30,000 Killed in Massacres; Conservative Estimate of Victims of Turkish Fanaticism in Adana Vilayet." April 25, 1909, The Pensacola Journal, "30,000 Killed in Armenian Massacres" April 25, 1909, Bismarck Daily Tribune, "30,000 is Estimate of Killed in Massacres" April 26, 1909, Sydney Morning Herald, "Armenian Massacres." April 29, 1909, The Evening Statesman, "Fearful Massacres In Turkey Continue" May 2, 1909, Le Pelerin, "Armenian Massacres, Adana, 1909" May 2, 1909, Le Petit Journal, "Massacres of Christians in Turkey " May 5, 1909, The Pensacola Journal, "Entire Population Armenian Village Massacred by Turks May 16–23, 1909, La Domenica Del Corriere, "Massacres in the Eastern Turkey: thousands of Armenians were burnt alive by Turks near the Catholic Church in Adana" July 14, 1909, Christian Herald, "Sorting Clothing in the Gregorian Church, for the Destitute Armenians" July 18, 1909, Journal des Voyages, "Massacres in Asia Minor, Adana, 1909" August 22, 1909, New York Times, "The Slaughter of Christians in Asia Minor" 1912 September 9, 1912, El Paso Herald, "Armenians Are Being Massacred By Kurds" Armenian genocide 1913 January, 1913, The Living Age, "The Peril of Armenia" July 5, 1913, The Literary Digest, "Young Turks' Misrule In Armenia" 1914 November 12, 1914, New York Times, "Report Christians Peril in Turkey" 1915 January January 11, 1915, New York Times, "Says Turks Advice Christians To Flee: Fear of General Massacre in Constantinople if Allied Fleet Passes Dardanelles." January 13, 1915, New York Times, "Christians in Great Peril" January 30, 1915, Goulburn Evening Penny Post, "Armenian Massacres March March 20, 1915, New York Times, "Whole Plain Strewn by Armenian Bodies" April April 26, 1915, The Cleveland Leader, "Kurds' Christian Massacre Grows. Village of 800 Armenians Is Wiped Out; Ten Others Attacked." April 28, 1915, Atalanta Constitution, "Massacre Continues in Turkish Armenia" April 28, 1915, Atlanta Constitution, "United States Urged to Save Armenians" April 28, 1915, New York Times, "Appeal to Turkey to Stop Massacres" image April 29, 1915, New York Times, "Turkey Bars Red Cross: Will Not Permit America to Aid Armenian Sufferers" May May 10, 1915, St. Paul Pioneer Press, "Armenians Appeal to Wilson for Aid" May 17, 1915, The Ogden Standard, "Armenians At Van Massacred" May 18, 1915, New York Times, "6,000 Armenians Killed" May 18, 1915, Richmond Times-Dispatch, "Armenians Massacred" May 24, 1915, New York Times, "Allies To Punish Turks Who Murder" May 25, 1915, Zeehan and Dunas Herald, "The Armenian Massacres: The Blame Laid on Armenia. All Able-bodied Men Killed. Whole Villages Devastated" May 25, 1915, Northern Star, "Armenian Atrocities: Shocking Carnage in Armenia" July July 12, 1915, New York Times, "Turks Are Evicting Native Christians" July 29, 1915, The Times, "Reported Massacres In Armenia" July 29, 1915, New York Times, "Wholesale Massacres Of Armenians By Turks" August August 4, 1915, New York Times, "Report Turks Shot Women and Children, Nine Thousand Armenians Massacred and Thrown Into Tigris, Socialist Committee Hears" August 6, 1915, New York Times, "Armenian Horrors Grow: Massacre Greater Than Under Abdul Hamid, London Paper Says" August 10, 1915, New York Times, "Slay All Armenians In City Of Kerasunt. Turks Wipe Out Entire Population in Town on the Black Sea" August 17, 1915, The Times, "Armenians Expelled" August 18, 1915, New York Times, "Armenians are Sent to Perish in Desert: Turks Accused of Plan to Exterminate Whole Population-People of Karahissar Massacred." August 20, 1915, New York Times, "Burn 1,000 Armenians: Turks lock them in Wooden Building and Then Apply the Torch." August 25, 1915, New York Times, "Turks' Sop to Armenians, Sublime Porte Promises Not to Deport 10 Per Cent. of Them" August 25, 1915, New York Times, "Turks Depopulate Towns of Armenia. Traveler Reports Christians of Great Territory Have Been Driven from Homes. 600,000 Starving On Road" September September 5, 1915, New York Times, "1,500,000 Armenians Starve" September 7, 1915, Saint Paul Pioneer Press, "Save The Armenians" September 13, 1915, Duluth News Tribune, "Armenian Girls Sold in Turkish Capital" September 14, 1915, New York Times, "Defense Committee Corners Supplies" September 16, 1915, New York Times, "Answer Morgenthau by Hanging Armenians, He Protests Against the War of Extermination Now in Progress" September 21, 1915, New York Times, "Bryce Asks Us To Aid Armenia.; Says That All the Christians in Trebizond, Numbering 10,000, Were Drowned. Women Seized For Harems. Only Power That Can Stop the Massacres Is Germany, and We Might Persuade Her to Act." September 23, 1915, The Winona Independent, "Bringing Armenians to America" September 23, 1915, The Evening Independent, "Slaughtering Of Armenians By The Thousand. Official Reports That Half A Million Have Been Killed By The Turks. Uncle Sam Appealed To Saved Doomed People." September 23, 1915, The Mercury, "Turkish Atrocities. Systematic Slaughter Of Armenians. Half-a-Million Killed. Roads Strewn With Corpses. Ten Thousand Drowned." September 24, 1915, The Duluth Herald, "Half Million Armenians Put to Death in Turkey" September 24, 1915, New York Times, "500,000 Armenians Said to Have Been Perished" image September 25, 1915, The Glasgow Herald, "Armenian Massacres. Turkey's Extermination Policy. A Tale Of Horror." September 25, 1915, New York Times, "Says Extinction Menaces Armenia; Dr. Gabriel Tells of More Than 450,000 Killed in Recent Massacres. 600,000 Driven Into Exile. Unless Neutral Powers Intervene, Says Nubar Pasha, Almost the Whole People Is Doomed." September 27, 1915, The Independent, "The Depopulation of Armenia" September 27, 1915, The Superior News Tribune, "Turkish Officials Promote Massacres" September 27, 1915, Los Angeles Times, "Massacre of Armenians at Height of its Fury.: Confirmation of Slaughter is Received by Prof. Dutton; Report States Five Hundred Thousand Men, Women and Children Have Either been Killed by the Turks or Driven to the Desert to Perish of Starvation--Extermination of Non-Moslems is Programme Decided Upon." September 27, 1915, New York Times, "Tales of Armenian Horrors Confirmed: Committee on Atrocities says 500,000 Victims Have Suffered Already." September 27, 1915, The Sun, "500,000 Armenians Slain in 6 Months." September 27, 1915, The Independent, "The Depopulation of Armenia" September 28, 1915, Goulburn Evening Penny Post, |
or three schools and in French at a single site—Ecole Panorama in Lausanne—where students meet each Thursday starting in late August during a three-year apprenticeship for lessons in theory and one day per month for practical training. This training culminates in the | Berne and are represented by the Swiss Association of Veterinary Medical Assistants (, , ). The curriculum is offered in German in two or three schools and in French at a single site—Ecole Panorama in Lausanne—where students meet each Thursday starting in late August during a three-year apprenticeship |
In fluid dynamics, Helmholtz made several contributions, including Helmholtz's theorems for vortex dynamics in inviscid fluids. | En dinámica de fluidos, Helmholtz hizo varias contribuciones, incluyendo los Teoremas de Helmholtz sobre la dinámica de vórtices en líquidos no viscosos. |
of Mount Einstein, near the head of Columbia Glacier's Second Branch, on land managed by Chugach National Forest. Mount Defiant was named in 1957 by members of the Chugach Mountains Expedition which was sponsored by the Arctic Institute of North America, because the rugged ice-covered peak defied all their attempts to find a route to the summit. The mountain's name was officially adopted in 1965 by the U.S. Board on Geographic Names. Climate Based on the Köppen climate classification, Mount Defiant is located in a subarctic climate | Alaska. This remote mountain is situated east-northeast of Columbia Peak, south of Mount Einstein, near the head of Columbia Glacier's Second Branch, on land managed by Chugach National Forest. Mount Defiant was named in 1957 by members of the Chugach Mountains Expedition which was sponsored by the Arctic Institute of North America, because the rugged ice-covered peak defied all their attempts to find a route to the summit. The mountain's name |
1993 in Belgium | ประเทศเบลเยียมใน ค.ศ. 1993 |
Tess of the d'Urbervilles (1924 film) | טס לבית דרברוויל (סרט, 1924) |
The 8th was sent to Bukovina and the other two were sent to Transylvania. | La 8.ª División fue enviada a Bukovina y las otros dos fueron enviadas a Transilvania. |
In 2004, he revealed that his daughter, Şenay Gürvit, and son-in-law, Erkan Gürvit, are members of the National Intelligence Organization. | El 2004, va revelar que la seva filla, Şenay Gürvit, i el seu gendre, Erkan Gürvit, eren membres de l'Organització d'Intel·ligència Nacional. |
how long does it take for progesterone suppositories to work? | It is rapidly absorbed and produces measurable serum levels within 2 to 8 hours. It has a slow clearance when administered in an oil vehicle. 23 However IM progesterone in oil can be associated with a lot of side effects. |
This type of sampling does not provide a 100% accurate result, but it does provide a result with quantifiable accuracy. | Este tipo de amostragem não fornece um resultado 100% de precisão na análise, mas que faz prever um resultado com precisão quantificáveis. |
How to Handle Revenge Votes? | How should I handle possible revenge downvotes? |
what does it mean when you throw up a green liquid? | Green or yellow vomit may indicate that you're bringing up a fluid called bile. This fluid is created by the liver and stored in your gallbladder. Bile isn't always cause for concern. You may see it if you have a less serious condition that causes vomiting while your stomach is empty. |
2014–15 Gamma Ethniki | Gamma Ethniki 2014-2015 |
And all this for free! | ¡Y todo fue gratis! |
are the everglades drying up? | Once Parched, Florida's Everglades Finds Its Flow Again : NPR. Once Parched, Florida's Everglades Finds Its Flow Again The Everglades lost half its ecosystem after Tamiami Trail was built through the heart of the national park in the 1920s, cutting off water flow. Now, restoration efforts are finally taking effect. |
In 1930, he began a fourteen-year run on radio and a nineteen-year association with the show's producer, Doug Storer. | Em 1930, ele começou um contrato de quatorze anos na rádio e um de dezenove anos de associação com o produtor Doug Storer. |
2013 she was with Doncaster Rovers Belles of the FA WSL. Since her first appearance in 2004, Higgins has accrued over 85 caps for Northern Ireland. Club career Born in Ballymena, Higgins played for her hometown club before joining Glentoran Belfast United. She had originally played outfield but when the Ballymena Allstars goalkeeper became pregnant, Higgins was selected as her replacement. The coach knew Higgins had a background in Gaelic football and reasoned she would be good at catching the ball. In 2007, she won a scholarship to Leeds Metropolitan University and signed for Leeds United, where she competed with Carly Telford for a place in the team. She subsequently played for Grindavík and KR in the Icelandic Úrvalsdeild. She returned to Northern Ireland to play for Glentoran ahead of the 2019 Women's Premiership season. International career Higgins made her senior | She subsequently played for Grindavík and KR in the Icelandic Úrvalsdeild. She returned to Northern Ireland to play for Glentoran ahead of the 2019 Women's Premiership season. International career Higgins made her senior Northern Ireland debut aged 17, against Portugal at the Algarve Cup in March 2004. Eight years later she made her 50th appearance against New Zealand at the 2012 Cyprus Cup. Higgins was named captain for the occasion and was Player of the Match in Northern |
Grevé | グレーヴェ |
You can't sell the cow and keep the milk. | Tu nu poți să vinzi vaca și să păstrezi laptele. |
why is it important to classify living things? | All living things are organized into groups by scientists as they are identified. Living things organized into particular groups have common characteristics. ... Overall, the reason scientists classify living things is to understand the relationships between different organisms. |
Nutrient management | पोषक तत्व प्रबन्धन |
The public primary schools combine French with Ewe or Kabye as languages of instruction, depending on the region. | Las escuelas primarias públicas combinan francesas con Ewe o Kabye como lenguas de instrucción, dependiendo de la región. |
why is the gravity on earth and the moon not proportionate? | Because gravity is dependent on the mass, but also the distance square, so the distance play a even bigger role here. So yes, the Moon have less mass, but it's also smaller so you are closer to the center of mass of the moon. That's why you don't have 1.5% of the earth gravity at the surface of the moon. |
can tanning beds cause breast cancer? | There is no evidence that tanning causes breast cancer, although there is plenty stating that it causes skin cancer. According to the Canadian and American Cancer Societies, tanning is not safe for your skin – indoors or outdoors because of exposure to harmful UV rays. |
how to retrieve deleted photos from google drive? | To restore items from the Google Drive Trash folder, navigate to Trash under My Drive and right-click on the file that was deleted. This will open a context menu with two options – Restore and Delete forever. To recover the file, choose the Restore option. This will return the file back to its original location. |
At present, the venue of the Olympiad is decided for years ahead. | Hiện nay, các địa điểm tổ chức Olympic sẽ được quyết định cho năm kế tiếp. |
sides, into which it projects; also called a panhandle Salient (heraldry), an adjective describing a heraldic beast in a leaping attitude Salient (magazine), Victoria University of Wellington student publication Harvard Salient, Harvard University conservative student newspaper Salient (military), a battlefield feature that projects into | thorium molten salt reactor Salient (geography), part of a discrete territory projecting out of the main portion, bordered by foreign territory on three sides, into which it projects; also called a panhandle Salient (heraldry), an adjective describing a heraldic beast in a leaping attitude Salient (magazine), Victoria University of Wellington |
Compared to his father, he is shallow. | 父親と比べると彼は深みがない。 |
Should a women deal with a man just always putting her down? | I think she should leave. He treated her the way he did, so that she would depend on him. Without her he is nothing. As long as she is with him he will continue to treat her with great disrespect.\nHe has no fear in his heart of loosing her. He has put her down so much thae she is brain washed. |
TV Gazeta is a minor television network, and is not available on all major Brazilian cities. | A TV Gazeta é uma rede de televisão menor, e não está disponível em todas as grandes cidades brasileiras. |
Why do people raised to speak one language have trouble making certain sounds from another language?(example: Japanese folks mis-pronouncing "L" sound as "R" sound) | Well, actually, the example you cite is a case of misperception in both directions. Japanese doesn't have an /r/ sound - they have an alveolar tap /ɾ/ which is similar to the sound produced in most varieties of American English in the word butter (Tsujimura, 1996). Bradlow et al. (1997) showed that extensive training on perceiving the /r/ - /l/ distinction with native Japanese speakers resulted in better production distinctions, strongly suggesting that incorrect productions stem from failing to perceive the differences between these sounds (and in fact, putting them in a category that is incorrect for both). **References**: Bradlow, A. R., Pisoni, D. B., Akahane-Yamada, R., & Tohkura, Y. I. (1997). Training Japanese listeners to identify English /r/ and /l/: Some effects of perceptual learning on speech production. *The Journal of the Acoustical Society of America*, 101(4), 2299. Tsujimura, N. (1996). *An Introduction to Japanese Linguistics.* Basil Blackwell: Oxford. |
what is ioip in telecom? | Intercom over IP (IoIP®) is a network protocol designed by Commend for security critical. solutions. |
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