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Alabama | 303 | Culture | College football is extremely popular in Alabama, particularly the University of Alabama Crimson Tide and Auburn University Tigers, rivals in the Southeastern Conference. Alabama averages over 100,000 fans per game and Auburn averages over 80,000—both numbers among the top twenty in the nation. Bryant–Denny Stadium is the home of the Alabama football team, and has a seating capacity of 101,821, and is the fifth largest stadium in America. Jordan-Hare Stadium is the home field of the Auburn football team and seats up to 87,451. |
Alabama | 303 | Culture | Protective Stadium is home of the UAB Blazers football program and the Birmingham Bowl. It seats 45,000. Ladd–Peebles Stadium in Mobile is the home of the University of South Alabama football team, and serves as the home of the NCAA Senior Bowl, LendingTree Bowl, and Alabama-Mississippi All Star Classic; the stadium seats 40,646. In 2009, Bryant–Denny Stadium and Jordan-Hare Stadium became the homes of the Alabama High School Athletic Association state football championship games, after previously being held at Legion Field in Birmingham. |
Alabama | 303 | Transportation | Major airports with sustained operations in Alabama include Birmingham-Shuttlesworth International Airport (BHM), Huntsville International Airport (HSV), Dothan Regional Airport (DHN), Mobile Regional Airport (MOB), Montgomery Regional Airport (MGM), Northwest Alabama Regional Airport (MSL) and Northeast Alabama Regional Airport (GAD). |
Alabama | 303 | Transportation | For rail transport, Amtrak schedules the Crescent, a daily passenger train, running from New York to New Orleans with station stops at Anniston, Birmingham, and Tuscaloosa. |
Alabama | 303 | Transportation | Alabama has six major interstate routes: Interstate 65 (I-65) travels north–south roughly through the middle of the state; I-20/I-59 travel from the central west Mississippi state line to Birmingham, where I-59 continues to the north-east corner of the state and I-20 continues east towards Atlanta; I-85 originates in Montgomery and travels east-northeast to the Georgia state line, providing a main thoroughfare to Atlanta; and I-10 traverses the southernmost portion of the state, traveling from west to east through Mobile. I-22 enters the state from Mississippi and connects Birmingham with Memphis, Tennessee. In addition, there are currently five auxiliary interstate routes in the state: I-165 in Mobile, I-359 in Tuscaloosa, I-459 around Birmingham, I-565 in Decatur and Huntsville, and I-759 in Gadsden. A sixth route, I-685, will be formed when I-85 is rerouted along a new southern bypass of Montgomery. A proposed northern bypass of Birmingham will be designated as I-422. Since a direct connection from I-22 to I-422 will not be possible, I-222 has been proposed, as well. |
Alabama | 303 | Transportation | Several U.S. Highways also pass through the state, such as U.S. Route 11 (US-11), US-29, US-31, US-43, US-45, US-72, US-78, US-80, US-82, US-84, US-90, US-98, US-231, US-278, US-280, US-331, US-411, and US-431. |
Alabama | 303 | Transportation | There are four toll roads in the state: Montgomery Expressway in Montgomery; Northport/Tuscaloosa Western Bypass in Tuscaloosa and Northport; Emerald Mountain Expressway in Wetumpka; and Beach Express in Orange Beach. |
Alabama | 303 | Transportation | The Port of Mobile, Alabama's only saltwater port, is a large seaport on the Gulf of Mexico with inland waterway access to the Midwest by way of the Tennessee–Tombigbee Waterway. The Port of Mobile was ranked 12th by tons of traffic in the United States during 2009. The newly expanded container terminal at the Port of Mobile was ranked as the 25th busiest for container traffic in the nation during 2011. The state's other ports are on rivers with access to the Gulf of Mexico. |
Alabama | 303 | Transportation | Water ports of Alabama, listed from north to south: |
Alabama | 303 | External links | 33°N 87°W / 33°N 87°W / 33; -87 (State of Alabama) |
Achilles | 305 | In Greek mythology, Achilles (/əˈkɪliːz/ ə-KIL-eez) or Achilleus (Greek: Ἀχιλλεύς, translit. Achilleús) was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. A central character in Homer's Iliad, he was the son of the Nereid Thetis and Peleus, king of Phthia and famous Argonaut. Achilles was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron. In the Iliad, he is presented as the commander of the mythical tribe of the Myrmidons. |
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Achilles | 305 | Achilles' most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, who shot him with an arrow. Later legends (beginning with Statius' unfinished epic Achilleid, written in the 1st century AD) state that Achilles was invulnerable in all of his body except for one heel. According to that myth, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels leaving it untouched by the waters and thus his only vulnerable body part. |
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Achilles | 305 | Alluding to these legends, the term "Achilles' heel" has come to mean a point of weakness which can lead to downfall, especially in someone or something with an otherwise strong constitution. The Achilles tendon is named after him following the same legend. |
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Achilles | 305 | Etymology | Linear B tablets attest to the personal name Achilleus in the forms a-ki-re-u and a-ki-re-we, the latter being the dative of the former. The name grew more popular, becoming common soon after the seventh century BC and was also turned into the female form Ἀχιλλεία (Achilleía), attested in Attica in the fourth century BC (IG II² 1617) and, in the form Achillia, on a stele in Halicarnassus as the name of a female gladiator fighting an "Amazon". |
Achilles | 305 | Etymology | Achilles' name can be analyzed as a combination of ἄχος (áchos) "distress, pain, sorrow, grief" and λαός (laós) "people, soldiers, nation", resulting in a proto-form *Akhí-lāu̯os "he who has the people distressed" or "he whose people have distress". The grief or distress of the people is a theme raised numerous times in the Iliad (and frequently by Achilles himself). Achilles' role as the hero of grief or distress forms an ironic juxtaposition with the conventional view of him as the hero of κλέος kléos ("glory", usually in war). Furthermore, laós has been construed by Gregory Nagy, following Leonard Palmer, to mean "a corps of soldiers", a muster. With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership. |
Achilles | 305 | Etymology | Some researchers deem the name a loan word, possibly from a Pre-Greek language. Achilles' descent from the Nereid Thetis and a similarity of his name with those of river deities such as Acheron and Achelous have led to speculations about his being an old water divinity (see § Worship and heroic cult, below). Robert S. P. Beekes has suggested a Pre-Greek origin of the name, based among other things on the coexistence of -λλ- and -λ- in epic language, which may account for a palatalized phoneme /l/ in the original language. |
Achilles | 305 | Birth and early years | Achilles was the son of Thetis—a Nereid and daughter of the Old Man of the Sea—and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for Thetis's hand in marriage until Prometheus, the fore-thinker, warned Zeus of a prophecy (originally uttered by Themis, goddess of divine law) that Thetis would bear a son greater than his father. For this reason, the two gods withdrew their pursuit, and had her wed Peleus. |
Achilles | 305 | Birth and early years | There is a tale which offers an alternative version of these events: In the Argonautica (4.760) Zeus' sister and wife Hera alludes to Thetis' chaste resistance to the advances of Zeus, pointing out that Thetis was so loyal to Hera's marriage bond that she coolly rejected the father of gods. Thetis, although a daughter of the sea-god Nereus, was also brought up by Hera, further explaining her resistance to the advances of Zeus. Zeus was furious and decreed that she would never marry an immortal. |
Achilles | 305 | Birth and early years | According to the Achilleid, written by Statius in the 1st century AD, and to non-surviving previous sources, when Achilles was born Thetis tried to make him immortal by dipping him in the river Styx; however, he was left vulnerable at the part of the body by which she held him: his left heel (see Achilles' heel, Achilles tendon). It is not clear if this version of events was known earlier. In another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire in order to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage. |
Achilles | 305 | Birth and early years | None of the sources before Statius make any reference to this general invulnerability. To the contrary, in the Iliad, Homer mentions Achilles being wounded: in Book 21 the Paeonian hero Asteropaios, son of Pelagon, challenged Achilles by the river Scamander. He was ambidextrous, and cast a spear from each hand; one grazed Achilles' elbow, "drawing a spurt of blood". In the few fragmentary poems of the Epic Cycle which describe the hero's death (i.e. the Cypria, the Little Iliad by Lesches of Pyrrha, the Aethiopis and Iliupersis by Arctinus of Miletus), there is no trace of any reference to his general invulnerability or his famous weakness at the heel. In the later vase paintings presenting the death of Achilles, the arrow (or in many cases, arrows) hit his torso. |
Achilles | 305 | Birth and early years | Peleus entrusted Achilles to Chiron, who lived on Mount Pelion and was known as the most righteous of the Centaurs, to be reared. In some accounts, Achilles' original name was "Ligyron" and he was later named Achilles by his tutor Chiron. According to Homer, Achilles grew up in Phthia with his childhood companion Patroclus. Homer further writes that Achilles taught Patroclus what he himself had been taught by Chiron, including the medical arts. Thetis foretold that her son's fate was either to gain glory and die young, or to live a long but uneventful life in obscurity. Achilles chose the former, and decided to take part in the Trojan War. |
Achilles | 305 | Birth and early years | According to Photius, the sixth book of the New History by Ptolemy Hephaestion reported that Thetis burned in a secret place the children she had by Peleus. When she had Achilles, Peleus noticed, tore him from the flames with only a burnt foot, and confided him to the centaur Chiron. Later Chiron exhumed the body of the Damysus, who was the fastest of all the giants, removed the ankle, and incorporated it into Achilles' burnt foot. |
Achilles | 305 | Birth and early years | In the account of Dares the Phrygian, Achilles was described having "... a large chest, a fine mouth, and powerfully formed arms and legs. His head was covered with long wavy chestnut-colored hair. Though mild in manner, he was very fierce in battle. His face showed the joy of a man richly endowed." Homer described Achilles, along with numerous other characters, as being blond. |
Achilles | 305 | Birth and early years | Among the appellations under which Achilles is generally known are the following: |
Achilles | 305 | Birth and early years | Some post-Homeric sources claim that in order to keep Achilles safe from the war, Thetis (or, in some versions, Peleus) hid the young man dressed as a princess or at least a girl at the court of Lycomedes, king of Skyros. |
Achilles | 305 | Birth and early years | There, Achilles, properly disguised, lived among Lycomedes' daughters, perhaps under the name "Pyrrha" (the red-haired girl), Cercysera or Aissa ("swift"). With Lycomedes' daughter Deidamia, with whom he had begun a relationship, Achilles there fathered two sons, Neoptolemus (also called Pyrrhus, after his father's possible alias) and Oneiros. According to this story, Odysseus learned from the prophet Calchas that the Achaeans would be unable to capture Troy without Achilles' aid. Odysseus went to Skyros in the guise of a peddler selling women's clothes and jewellery and placed a shield and spear among his goods. When Achilles instantly took up the spear, Odysseus saw through his disguise and convinced him to join the Greek campaign. In another version of the story, Odysseus arranged for a trumpet alarm to be sounded while he was with Lycomedes' women. While the women fled in panic, Achilles prepared to defend the court, thus giving his identity away. |
Achilles | 305 | In the Trojan War | According to the Iliad, Achilles arrived at Troy with 50 ships, each carrying 50 Myrmidons. He appointed five leaders (each leader commanding 500 Myrmidons): Menesthius, Eudorus, Peisander, Phoenix and Alcimedon. |
Achilles | 305 | In the Trojan War | When the Greeks left for the Trojan War, they accidentally stopped in Mysia, ruled by King Telephus. In the resulting battle, Achilles gave Telephus a wound that would not heal; Telephus consulted an oracle, who stated that "he that wounded shall heal". Guided by the oracle, he arrived at Argos, where Achilles healed him in order that he might become their guide for the voyage to Troy. |
Achilles | 305 | In the Trojan War | According to other reports in Euripides' lost play about Telephus, he went to Aulis pretending to be a beggar and asked Achilles to heal his wound. Achilles refused, claiming to have no medical knowledge. Alternatively, Telephus held Orestes for ransom, the ransom being Achilles' aid in healing the wound. Odysseus reasoned that the spear had inflicted the wound; therefore, the spear must be able to heal it. Pieces of the spear were scraped off onto the wound and Telephus was healed. |
Achilles | 305 | In the Trojan War | According to the Cypria (the part of the Epic Cycle that tells the events of the Trojan War before Achilles' wrath), when the Achaeans desired to return home, they were restrained by Achilles, who afterwards attacked the cattle of Aeneas, sacked neighbouring cities (like Pedasus and Lyrnessus, where the Greeks capture the queen Briseis) and killed Tenes, a son of Apollo, as well as Priam's son Troilus in the sanctuary of Apollo Thymbraios; however, the romance between Troilus and Chryseis described in Geoffrey Chaucer's Troilus and Criseyde and in William Shakespeare's Troilus and Cressida is a medieval invention. |
Achilles | 305 | In the Trojan War | In Dares Phrygius' Account of the Destruction of Troy, the Latin summary through which the story of Achilles was transmitted to medieval Europe, as well as in older accounts, Troilus was a young Trojan prince, the youngest of King Priam's and Hecuba's five legitimate sons (or according other sources, another son of Apollo). Despite his youth, he was one of the main Trojan war leaders, a "horse fighter" or "chariot fighter" according to Homer. Prophecies linked Troilus' fate to that of Troy and so he was ambushed in an attempt to capture him. Yet Achilles, struck by the beauty of both Troilus and his sister Polyxena, and overcome with lust, directed his sexual attentions on the youth – who, refusing to yield, instead found himself decapitated upon an altar-omphalos of Apollo Thymbraios. Later versions of the story suggested Troilus was accidentally killed by Achilles in an over-ardent lovers' embrace. In this version of the myth, Achilles' death therefore came in retribution for this sacrilege. Ancient writers treated Troilus as the epitome of a dead child mourned by his parents. Had Troilus lived to adulthood, the First Vatican Mythographer claimed, Troy would have been invincible; however, the motif is older and found already in Plautus' Bacchides. |
Achilles | 305 | In the Trojan War | Homer's Iliad is the most famous narrative of Achilles' deeds in the Trojan War. Achilles' wrath (μῆνις Ἀχιλλέως, mênis Achilléōs) is the central theme of the poem. The first two lines of the Iliad read: |
Achilles | 305 | In the Trojan War | The Homeric epic only covers a few weeks of the decade-long war, and does not narrate Achilles' death. It begins with Achilles' withdrawal from battle after being dishonoured by Agamemnon, the commander of the Achaean forces. Agamemnon has taken a woman named Chryseis as his slave. Her father Chryses, a priest of Apollo, begs Agamemnon to return her to him. Agamemnon refuses, and Apollo sends a plague amongst the Greeks. The prophet Calchas correctly determines the source of the troubles but will not speak unless Achilles vows to protect him. Achilles does so, and Calchas declares that Chryseis must be returned to her father. Agamemnon consents, but then commands that Achilles' slave Briseis, the daughter of Briseus, be brought to him to replace Chryseis. Angry at the dishonour of having his plunder and glory taken away (and, as he says later, because he loves Briseis), with the urging of his mother Thetis, Achilles refuses to fight or lead his troops alongside the other Greek forces. At the same time, burning with rage over Agamemnon's theft, Achilles prays to Thetis to convince Zeus to help the Trojans gain ground in the war, so that he may regain his honour. |
Achilles | 305 | In the Trojan War | As the battle turns against the Greeks, thanks to the influence of Zeus, Nestor declares that the Trojans are winning because Agamemnon has angered Achilles, and urges the king to appease the warrior. Agamemnon agrees and sends Odysseus and two other chieftains, Ajax and Phoenix. They promise that, if Achilles returns to battle, Agamemnon will return the captive Briseis and other gifts. Achilles rejects all Agamemnon offers him and simply urges the Greeks to sail home as he was planning to do. |
Achilles | 305 | In the Trojan War | The Trojans, led by Hector, subsequently push the Greek army back toward the beaches and assault the Greek ships. With the Greek forces on the verge of absolute destruction, Patroclus leads the Myrmidons into battle, wearing Achilles' armour, though Achilles remains at his camp. Patroclus succeeds in pushing the Trojans back from the beaches, but is killed by Hector before he can lead a proper assault on the city of Troy. |
Achilles | 305 | In the Trojan War | After receiving the news of the death of Patroclus from Antilochus, the son of Nestor, Achilles grieves over his beloved companion's death. His mother Thetis comes to comfort the distraught Achilles. She persuades Hephaestus to make new armour for him, in place of the armour that Patroclus had been wearing, which was taken by Hector. The new armour includes the Shield of Achilles, described in great detail in the poem. |
Achilles | 305 | In the Trojan War | Enraged over the death of Patroclus, Achilles ends his refusal to fight and takes the field, killing many men in his rage but always seeking out Hector. Achilles even engages in battle with the river god Scamander, who has become angry that Achilles is choking his waters with all the men he has killed. The god tries to drown Achilles but is stopped by Hera and Hephaestus. Zeus himself takes note of Achilles' rage and sends the gods to restrain him so that he will not go on to sack Troy itself before the time allotted for its destruction, seeming to show that the unhindered rage of Achilles can defy fate itself. Finally, Achilles finds his prey. |
Achilles | 305 | In the Trojan War | Achilles chases Hector around the wall of Troy three times before Athena, in the form of Hector's favorite and dearest brother, Deiphobus, persuades Hector to stop running and fight Achilles face to face. After Hector realizes the trick, he knows the battle is inevitable. Wanting to go down fighting, he charges at Achilles with his only weapon, his sword, but misses. Accepting his fate, Hector begs Achilles not to spare his life, but to treat his body with respect after killing him. Achilles tells Hector it is hopeless to expect that of him, declaring that "my rage, my fury would drive me now to hack your flesh away and eat you raw – such agonies you have caused me". Achilles then kills Hector and drags his corpse by its heels behind his chariot. After having a dream where Patroclus begs Achilles to hold his funeral, Achilles hosts a series of funeral games in honour of his companion. |
Achilles | 305 | In the Trojan War | At the onset of his duel with Hector, Achilles is referred to as the brightest star in the sky, which comes on in the autumn, Orion's dog (Sirius); a sign of evil. During the cremation of Patroclus, he is compared to Hesperus, the evening/western star (Venus), while the burning of the funeral pyre lasts until Phosphorus, the morning/eastern star (also Venus) has set (descended). |
Achilles | 305 | In the Trojan War | With the assistance of the god Hermes (Argeiphontes), Hector's father Priam goes to Achilles' tent to plead with Achilles for the return of Hector's body so that he can be buried. Achilles relents and promises a truce for the duration of the funeral, lasting 9 days with a burial on the 10th (in the tradition of Niobe's offspring). The poem ends with a description of Hector's funeral, with the doom of Troy and Achilles himself still to come. |
Achilles | 305 | In the Trojan War | The Aethiopis (7th century BC) and a work named Posthomerica, composed by Quintus of Smyrna in the fourth century CE, relate further events from the Trojan War. When Penthesilea, queen of the Amazons and daughter of Ares, arrives in Troy, Priam hopes that she will defeat Achilles. After his temporary truce with Priam, Achilles fights and kills the warrior queen, only to grieve over her death later. Initially taken aback, he did not fight as intensely as usual. Once he realized that his distraction was endangering his life, he refocused and killed her. |
Achilles | 305 | In the Trojan War | Following the death of Patroclus, Nestor's son Antilochus becomes Achilles' closest companion. When Memnon, son of the Dawn Goddess Eos and king of Ethiopia, slays Antilochus, Achilles once more obtains revenge on the battlefield, killing Memnon. Consequently, Eos will not let the sun rise until Zeus persuades her. The fight between Achilles and Memnon over Antilochus echoes that of Achilles and Hector over Patroclus, except that Memnon (unlike Hector) was also the son of a goddess. |
Achilles | 305 | In the Trojan War | Many Homeric scholars argued that episode inspired many details in the Iliad's description of the death of Patroclus and Achilles' reaction to it. The episode then formed the basis of the cyclic epic Aethiopis, which was composed after the Iliad, possibly in the 7th century BC. The Aethiopis is now lost, except for scattered fragments quoted by later authors. |
Achilles | 305 | In the Trojan War | The exact nature of Achilles' relationship with Patroclus has been a subject of dispute in both the classical period and modern times. In the Iliad, it appears to be the model of a deep and loyal friendship. Homer does not suggest that Achilles and his close friend Patroclus had sexual relations. Although there is no direct evidence in the text of the Iliad that Achilles and Patroclus were lovers, this theory was expressed by some later authors. Commentators from classical antiquity to the present have often interpreted the relationship through the lens of their own cultures. In 5th-century BC Athens, the intense bond was often viewed in light of the Greek custom of paiderasteia, which is the relationship between an older male and a younger one, usually a teenager. In Patroclus and Achilles' case, Achilles would have been the younger as Patroclus is usually seen as his elder. In Plato's Symposium, the participants in a dialogue about love assume that Achilles and Patroclus were a couple; Phaedrus argues that Achilles was the younger and more beautiful one so he was the beloved and Patroclus was the lover. However, ancient Greek had no words to distinguish heterosexual and homosexual, and it was assumed that a man could both desire handsome young men and have sex with women. Many pairs of men throughout history have been compared to Achilles and Patroclus to imply a homosexual relationship. |
Achilles | 305 | In the Trojan War | The death of Achilles, even if considered solely as it occurred in the oldest sources, is a complex one, with many different versions. Starting with the oldest account, In the Iliad Book XXII, Hector predicts with his last dying breath that Paris and Apollo will slay him at the Scaean Gates leading to Troy (with an arrow to the heel according to Statius). In Book XXIII, the sad spirit of dead Patroclus visits Achilles just as he drifts off into slumber, requesting that his bones be placed with those of Achilles in his golden vase, a gift of his mother. |
Achilles | 305 | In the Trojan War | In the Odyssey Book XI, Odysseus sails to the underworld and converses with the shades. One of these is Achilles, who when greeted as "blessed in life, blessed in death", responds that he would rather be a slave to the worst of masters than be king of all the dead. But Achilles then asks Odysseus of his son's exploits in the Trojan war, and Odysseus tells him of Neoptolemus' actions. |
Achilles | 305 | In the Trojan War | In the Odyssey Book XXIV we read dead King Agamemnon's ghostly account of his death: Achilles' funeral pyre bleached bones had been mixed with those of Patroclus and put into his mother's golden vase. Also, the bones of Antilocus, who had become closer to Achilles than any other following Patroclus' death, were separately enclosed. And, the customary funeral games of a hero were performed, and a massive tomb or mound was built on the Hellespont for approaching seagoers to celebrate. |
Achilles | 305 | In the Trojan War | Achilles was represented in the Aethiopis as living after his death in the island of Leuke at the mouth of the river Danube. Another version of Achilles' death is that he fell deeply in love with one of the Trojan princesses, Polyxena. Achilles asks Priam for Polyxena's hand in marriage. Priam is willing because it would mean the end of the war and an alliance with the world's greatest warrior. But while Priam is overseeing the private marriage of Polyxena and Achilles, Paris, who would have to give up Helen if Achilles married his sister, hides in the bushes and shoots Achilles with a divine arrow, killing him. According to some accounts, he had married Medea in life, so that after both their deaths they were united in the Elysian Fields of Hades – as Hera promised Thetis in Apollonius' Argonautica (3rd century BC). |
Achilles | 305 | In the Trojan War | Achilles' armour was the object of a feud between Odysseus and Telamonian Ajax (Ajax the greater). They competed for it by giving speeches on why they were the bravest after Achilles to their Trojan prisoners, who, after considering both men's presentations, decided Odysseus was more deserving of the armour. Furious, Ajax cursed Odysseus, which earned him the ire of Athena, who temporarily made Ajax so mad with grief and anguish that he began killing sheep, thinking them his comrades. After a while, when Athena lifted his madness and Ajax realized that he had actually been killing sheep, he was so ashamed that he committed suicide. Odysseus eventually gave the armour to Neoptolemus, the son of Achilles. When Odysseus encounters the shade of Ajax much later in the House of Hades (Odyssey 11.543–566), Ajax is still so angry about the outcome of the competition that he refuses to speak to Odysseus. |
Achilles | 305 | In the Trojan War | The armour they fought for was made by Hephaestus and thus much stronger and more beautiful than any armour a mortal could craft. Thetis had the gear made for Achilles because his first set was worn by Patroclus when he went to battle and taken by Hector when he killed Patroclus. The Shield of Achilles was also made by the fire god. His legendary spear was given to him by his mentor Chiron before he participated in the Trojan War. It was called the Pelian Spear, which allegedly no other man could wield. |
Achilles | 305 | In the Trojan War | A relic claimed to be Achilles' bronze-headed spear was preserved for centuries in the temple of Athena on the acropolis of Phaselis, Lycia, a port on the Pamphylian Gulf. The city was visited in 333 BC by Alexander the Great, who envisioned himself as the new Achilles and carried the Iliad with him, but his court biographers do not mention the spear; however, it was shown in the time of Pausanias in the 2nd century CE. |
Achilles | 305 | In the Trojan War | Numerous paintings on pottery have suggested a tale not mentioned in the literary traditions. At some point in the war, Achilles and Ajax were playing a board game (petteia). They were absorbed in the game and oblivious to the surrounding battle. The Trojans attacked and reached the heroes, who were saved only by an intervention of Athena. |
Achilles | 305 | Worship and heroic cult | The tomb of Achilles, extant throughout antiquity in Troad, was venerated by Thessalians, but also by Persian expeditionary forces, as well as by Alexander the Great and the Roman emperor Caracalla. Achilles' cult was also to be found at other places, e. g. on the island of Astypalaea in the Sporades, in Sparta which had a sanctuary, in Elis and in Achilles' homeland Thessaly, as well as in the Magna Graecia cities of Tarentum, Locri and Croton, accounting for an almost Panhellenic cult to the hero. |
Achilles | 305 | Worship and heroic cult | The cult of Achilles is illustrated in the 500 BC Polyxena sarcophagus, which depicts the sacrifice of Polyxena near the tumulus of Achilles. Strabo (13.1.32) also suggested that such a cult of Achilles existed in Troad: |
Achilles | 305 | Worship and heroic cult | Near the Sigeium is a temple and monument of Achilles, and monuments also of Patroclus and Anthlochus. The Ilienses perform sacred ceremonies in honour of them all, and even of Ajax. But they do not worship Hercules, alleging as a reason that he ravaged their country. |
Achilles | 305 | Worship and heroic cult | The spread and intensity of the hero's veneration among the Greeks that had settled on the northern coast of the Pontus Euxinus, today's Black Sea, appears to have been remarkable. An archaic cult is attested for the Milesian colony of Olbia as well as for an island in the middle of the Black Sea, today identified with Snake Island (Ukrainian Зміїний, Zmiinyi, near Kiliya, Ukraine). Early dedicatory inscriptions from the Greek colonies on the Black Sea (graffiti and inscribed clay disks, these possibly being votive offerings, from Olbia, the area of Berezan Island and the Tauric Chersonese) attest the existence of a heroic cult of Achilles from the sixth century BC onwards. The cult was still thriving in the third century CE, when dedicatory stelae from Olbia refer to an Achilles Pontárchēs (Ποντάρχης, roughly "lord of the Sea," or "of the Pontus Euxinus"), who was invoked as a protector of the city of Olbia, venerated on par with Olympian gods such as the local Apollo Prostates, Hermes Agoraeus, or Poseidon. |
Achilles | 305 | Worship and heroic cult | Pliny the Elder (23–79 AD) in his Natural History mentions a "port of the Achæi" and an "island of Achilles", famous for the tomb of that "man" (portus Achaeorum, insula Achillis, tumulo eius viri clara), situated somewhat nearby Olbia and the Dnieper-Bug Estuary; furthermore, at 125 Roman miles from this island, he places a peninsula "which stretches forth in the shape of a sword" obliquely, called Dromos Achilleos (Ἀχιλλέως δρόμος, Achilléōs drómos "the Race-course of Achilles") and considered the place of the hero's exercise or of games instituted by him. This last feature of Pliny's account is considered to be the iconic spit, called today Tendra (or Kosa Tendra and Kosa Djarilgatch), situated between the mouth of the Dnieper and Karkinit Bay, but which is hardly 125 Roman miles (c. 185 km) away from the Dnieper-Bug estuary, as Pliny states. (To the "Race-course" he gives a length of 80 miles, c. 120 km, whereas the spit measures c. 70 km today.) |
Achilles | 305 | Worship and heroic cult | In the following chapter of his book, Pliny refers to the same island as Achillea and introduces two further names for it: Leuce or Macaron (from Greek [νῆσος] μακαρῶν "island of the blest"). The "present day" measures, he gives at this point, seem to account for an identification of Achillea or Leuce with today's Snake Island. Pliny's contemporary Pomponius Mela (c. 43 AD) tells that Achilles was buried on an island named Achillea, situated between the Borysthenes and the Ister, adding to the geographical confusion. Ruins of a square temple, measuring 30 meters to a side, possibly that dedicated to Achilles, were discovered by Captain Kritzikly (Russian: Критский, Николай Дмитриевич) in 1823 on Snake Island. A second exploration in 1840 showed that the construction of a lighthouse had destroyed all traces of this temple. A fifth century BC black-glazed lekythos inscription, found on the island in 1840, reads: "Glaukos, son of Poseidon, dedicated me to Achilles, lord of Leuke." In another inscription from the fifth or fourth century BC, a statue is dedicated to Achilles, lord of Leuke, by a citizen of Olbia, while in a further dedication, the city of Olbia confirms its continuous maintenance of the island's cult, again suggesting its quality as a place of a supra-regional hero veneration. |
Achilles | 305 | Worship and heroic cult | The heroic cult dedicated to Achilles on Leuce seems to go back to an account from the lost epic Aethiopis according to which, after his untimely death, Thetis had snatched her son from the funeral pyre and removed him to a mythical Λεύκη Νῆσος (Leúkē Nêsos "White Island"). Already in the fifth century BC, Pindar had mentioned a cult of Achilles on a "bright island" (φαεννά νᾶσος, phaenná nâsos) of the Black Sea, while in another of his works, Pindar would retell the story of the immortalized Achilles living on a geographically indefinite Island of the Blest together with other heroes such as his father Peleus and Cadmus. Well known is the connection of these mythological Fortunate Isles (μακαρῶν νῆσοι, makárôn nêsoi) or the Homeric Elysium with the stream Oceanus which according to Greek mythology surrounds the inhabited world, which should have accounted for the identification of the northern strands of the Euxine with it. Guy Hedreen has found further evidence for this connection of Achilles with the northern margin of the inhabited world in a poem by Alcaeus, speaking of "Achilles lord of Scythia" and the opposition of North and South, as evoked by Achilles' fight against the Aethiopian prince Memnon, who in his turn would be removed to his homeland by his mother Eos after his death. |
Achilles | 305 | Worship and heroic cult | The Periplus of the Euxine Sea (c. 130 AD) gives the following details: |
Achilles | 305 | Worship and heroic cult | It is said that the goddess Thetis raised this island from the sea, for her son Achilles, who dwells there. Here is his temple and his statue, an archaic work. This island is not inhabited, and goats graze on it, not many, which the people who happen to arrive here with their ships, sacrifice to Achilles. In this temple are also deposited a great many holy gifts, craters, rings and precious stones, offered to Achilles in gratitude. One can still read inscriptions in Greek and Latin, in which Achilles is praised and celebrated. Some of these are worded in Patroclus' honour, because those who wish to be favored by Achilles, honour Patroclus at the same time. There are also in this island countless numbers of sea birds, which look after Achilles' temple. Every morning they fly out to sea, wet their wings with water, and return quickly to the temple and sprinkle it. And after they finish the sprinkling, they clean the hearth of the temple with their wings. Other people say still more, that some of the men who reach this island, come here intentionally. They bring animals in their ships, destined to be sacrificed. Some of these animals they slaughter, others they set free on the island, in Achilles' honour. But there are others, who are forced to come to this island by sea storms. As they have no sacrificial animals, but wish to get them from the god of the island himself, they consult Achilles' oracle. They ask permission to slaughter the victims chosen from among the animals that graze freely on the island, and to deposit in exchange the price which they consider fair. But in case the oracle denies them permission, because there is an oracle here, they add something to the price offered, and if the oracle refuses again, they add something more, until at last, the oracle agrees that the price is sufficient. And then the victim doesn't run away any more, but waits willingly to be caught. So, there is a great quantity of silver there, consecrated to the hero, as price for the sacrificial victims. To some of the people who come to this island, Achilles appears in dreams, to others he would appear even during their navigation, if they were not too far away, and would instruct them as to which part of the island they would better anchor their ships. |
Achilles | 305 | Worship and heroic cult | The Greek geographer Dionysius Periegetes, who likely lived during the first century CE, wrote that the island was called Leuce "because the wild animals which live there are white. It is said that there, in Leuce island, reside the souls of Achilles and other heroes, and that they wander through the uninhabited valleys of this island; this is how Jove rewarded the men who had distinguished themselves through their virtues, because through virtue they had acquired everlasting honour". Similarly, others relate the island's name to its white cliffs, snakes or birds dwelling there. Pausanias has been told that the island is "covered with forests and full of animals, some wild, some tame. In this island there is also Achilles' temple and his statue". Leuce had also a reputation as a place of healing. Pausanias reports that the Delphic Pythia sent a lord of Croton to be cured of a chest wound. Ammianus Marcellinus attributes the healing to waters (aquae) on the island. |
Achilles | 305 | Worship and heroic cult | Strabo mentioned that the cape of the Racecourse of Achilles was sacred to Achilles and although it was treeless, was called Alsos (ἄλσος). Alsos in Greek means "grove". |
Achilles | 305 | Worship and heroic cult | A number of important commercial port cities of the Greek waters were dedicated to Achilles. Herodotus, Pliny the Elder and Strabo reported on the existence of a town Achílleion (Ἀχίλλειον), built by settlers from Mytilene in the sixth century BC, close to the hero's presumed burial mound in the Troad. Later attestations point to an Achílleion in Messenia (according to Stephanus Byzantinus) and an Achílleios (Ἀχίλλειος) in Laconia. Nicolae Densuşianu recognized a connection to Achilles in the names of Aquileia and of the northern arm of the Danube delta, called Chilia (presumably from an older Achileii), though his conclusion, that Leuce had sovereign rights over the Black Sea, evokes modern rather than archaic sea-law. |
Achilles | 305 | Worship and heroic cult | The kings of Epirus claimed to be descended from Achilles through his son, Neoptolemus. Alexander the Great, son of the Epirote princess Olympias, could therefore also claim this descent, and in many ways strove to be like his great ancestor. He is said to have visited the tomb of Achilles at Achilleion while passing Troy. In AD 216 the Roman Emperor Caracalla, while on his way to war against Parthia, emulated Alexander by holding games around Achilles' tumulus. |
Achilles | 305 | Reception during antiquity | The Greek tragedian Aeschylus wrote a trilogy of plays about Achilles, given the title Achilleis by modern scholars. The tragedies relate the deeds of Achilles during the Trojan War, including his defeat of Hector and eventual death when an arrow shot by Paris and guided by Apollo punctures his heel. Extant fragments of the Achilleis and other Aeschylean fragments have been assembled to produce a workable modern play. The first part of the Achilleis trilogy, The Myrmidons, focused on the relationship between Achilles and chorus, who represent the Achaean army and try to convince Achilles to give up his quarrel with Agamemnon; only a few lines survive today. In Plato's Symposium, Phaedrus points out that Aeschylus portrayed Achilles as the lover and Patroclus as the beloved; Phaedrus argues that this is incorrect because Achilles, being the younger and more beautiful of the two, was the beloved, who loved his lover so much that he chose to die to avenge him. |
Achilles | 305 | Reception during antiquity | The tragedian Sophocles also wrote The Lovers of Achilles, a play with Achilles as the main character. Only a few fragments survive. |
Achilles | 305 | Reception during antiquity | Towards the end of the 5th century BC, a more negative view of Achilles emerges in Greek drama; Euripides refers to Achilles in a bitter or ironic tone in Hecuba, Electra, and Iphigenia in Aulis. |
Achilles | 305 | Reception during antiquity | The philosopher Zeno of Elea centred one of his paradoxes on an imaginary footrace between "swift-footed" Achilles and a tortoise, by which he attempted to show that Achilles could not catch up to a tortoise with a head start, and therefore that motion and change were impossible. As a student of the monist Parmenides and a member of the Eleatic school, Zeno believed time and motion to be illusions. |
Achilles | 305 | Reception during antiquity | In Hippias Minor, a Socratic dialogue attributed to Plato, an arrogant man named Hippias argues with Socrates. The two get into a discussion about lying. They decide that a person who is intentionally false must be "better" than a person who is unintentionally false, on the basis that someone who lies intentionally must understand the subject about which they are lying. Socrates uses various analogies, discussing athletics and the sciences to prove his point. The two also reference Homer extensively. Socrates and Hippias agree that Odysseus, who concocted a number of lies throughout the Odyssey and other stories in the Trojan War Cycle, was false intentionally. Achilles, like Odysseus, told numerous falsehoods. Hippias believes that Achilles was a generally honest man, while Socrates believes that Achilles lied for his own benefit. The two argue over whether it is better to lie on purpose or by accident. Socrates eventually abandons Homeric arguments and makes sports analogies to drive home the point: someone who does wrong on purpose is a better person than someone who does wrong unintentionally. |
Achilles | 305 | Reception during antiquity | The Romans, who traditionally traced their lineage to Troy, took a highly negative view of Achilles. Virgil refers to Achilles as a savage and a merciless butcher of men, while Horace portrays Achilles ruthlessly slaying women and children. Other writers, such as Catullus, Propertius, and Ovid, represent a second strand of disparagement, with an emphasis on Achilles' erotic career. This strand continues in Latin accounts of the Trojan War by writers such as Dictys Cretensis and Dares Phrygius and in Benoît de Sainte-Maure's Roman de Troie and Guido delle Colonne's Historia destructionis Troiae, which remained the most widely read and retold versions of the Matter of Troy until the 17th century. |
Achilles | 305 | Reception during antiquity | Achilles was described by the Byzantine chronicler Leo the Deacon, not as Hellene, but as Scythian, while according to the Byzantine author John Malalas, his army was made up of a tribe previously known as Myrmidons and later as Bulgars. |
Achilles | 305 | In modern literature and arts | Achilles has been frequently the subject of operas, ballets and related genres. |
Achilles | 305 | In modern literature and arts | Achilles has been portrayed in the following films and television series: |
Abraham Lincoln | 307 | Abraham Lincoln (/ˈlɪŋkən/ LINK-ən; February 12, 1809 – April 15, 1865) was an American lawyer, politician, and statesman who served as the 16th president of the United States from 1861 until his assassination in 1865. Lincoln led the United States through the American Civil War, defending the nation as a constitutional union, defeating the insurgent Confederacy, abolishing slavery, expanding the power of the federal government, and modernizing the U.S. economy. |
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Abraham Lincoln | 307 | Lincoln was born into poverty in a log cabin in Kentucky and was raised on the frontier, primarily in Indiana. He was self-educated and became a lawyer, Whig Party leader, Illinois state legislator, and U.S. congressman from Illinois. In 1849, he returned to his successful law practice in Springfield, Illinois. In 1854, he was angered by the Kansas–Nebraska Act, which opened the territories to slavery, causing him to re-enter politics. He soon became a leader of the new Republican Party. He reached a national audience in the 1858 Senate campaign debates against Stephen A. Douglas. Lincoln ran for president in 1860, sweeping the North to gain victory. Pro-slavery elements in the South viewed his election as a threat to slavery, and Southern states began seceding from the nation. During this time, the newly formed Confederate States of America began seizing federal military bases in the South. A little over one month after Lincoln assumed the presidency, Confederate forces attacked Fort Sumter, a U.S. fort in South Carolina. Following the bombardment, Lincoln mobilized forces to suppress the rebellion and restore the union. |
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Abraham Lincoln | 307 | Lincoln, a moderate Republican, had to navigate a contentious array of factions with friends and opponents from both the Democratic and Republican parties. His allies, the War Democrats and the Radical Republicans, demanded harsh treatment of the Southern Confederates. He managed the factions by exploiting their mutual enmity, carefully distributing political patronage, and by appealing to the American people. Anti-war Democrats (called "Copperheads") despised Lincoln, and some irreconcilable pro-Confederate elements went so far as to plot his assassination. His Gettysburg Address came to be seen as one of the greatest and most influential statements of American national purpose. Lincoln closely supervised the strategy and tactics in the war effort, including the selection of generals, and implemented a naval blockade of the South's trade. He suspended habeas corpus in Maryland and elsewhere, and averted British intervention by defusing the Trent Affair. In 1863, he issued the Emancipation Proclamation, which declared the slaves in the states "in rebellion" to be free. It also directed the Army and Navy to "recognize and maintain the freedom of such persons", and to receive them "into the armed service of the United States." Lincoln pressured border states to outlaw slavery, and he promoted the Thirteenth Amendment to the U.S. Constitution, which abolished slavery, except as punishment for a crime. |
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Abraham Lincoln | 307 | Lincoln managed his own successful re-election campaign. He sought to heal the war-torn nation through reconciliation. On April 14, 1865, just five days after the Confederate surrender at Appomattox, he was attending a play at Ford's Theatre in Washington, D.C., with his wife, Mary, when he was fatally shot by Confederate sympathizer John Wilkes Booth. Lincoln is remembered as a martyr and a national hero for his wartime leadership and for his efforts to preserve the Union and abolish slavery. Lincoln is often ranked in both popular and scholarly polls as the greatest president in American history. |
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Abraham Lincoln | 307 | Family and childhood | Abraham Lincoln was born on February 12, 1809, the second child of Thomas Lincoln and Nancy Hanks Lincoln, in a log cabin on Sinking Spring Farm near Hodgenville, Kentucky. He was a descendant of Samuel Lincoln, an Englishman who migrated from Hingham, Norfolk, to its namesake, Hingham, Massachusetts, in 1638. The family then migrated west, passing through New Jersey, Pennsylvania, and Virginia. Lincoln was also a descendant of the Harrison family of Virginia; his paternal grandfather and namesake, Captain Abraham Lincoln and wife Bathsheba (née Herring) moved the family from Virginia to Jefferson County, Kentucky. The captain was killed in an Indian raid in 1786. His children, including eight-year-old Thomas, Abraham's father, witnessed the attack. Thomas then worked at odd jobs in Kentucky and Tennessee before the family settled in Hardin County, Kentucky, in the early 1800s. |
Abraham Lincoln | 307 | Family and childhood | Lincoln's mother Nancy Lincoln is widely assumed to be the daughter of Lucy Hanks. Thomas and Nancy married on June 12, 1806, in Washington County, and moved to Elizabethtown, Kentucky. They had three children: Sarah, Abraham, and Thomas, who died as an infant. |
Abraham Lincoln | 307 | Family and childhood | Thomas Lincoln bought or leased farms in Kentucky before losing all but 200 acres (81 ha) of his land in court disputes over property titles. In 1816, the family moved to Indiana where the land surveys and titles were more reliable. Indiana was a "free" (non-slaveholding) territory, and they settled in an "unbroken forest" in Hurricane Township, Perry County, Indiana. In 1860, Lincoln noted that the family's move to Indiana was "partly on account of slavery", but mainly due to land title difficulties. |
Abraham Lincoln | 307 | Family and childhood | In Kentucky and Indiana, Thomas worked as a farmer, cabinetmaker, and carpenter. At various times, he owned farms, livestock, and town lots, paid taxes, sat on juries, appraised estates, and served on county patrols. Thomas and Nancy were members of a Separate Baptists church, which forbade alcohol, dancing, and slavery. |
Abraham Lincoln | 307 | Family and childhood | Overcoming financial challenges, Thomas in 1827 obtained clear title to 80 acres (32 ha) in Indiana, an area which became the Little Pigeon Creek Community. |
Abraham Lincoln | 307 | Family and childhood | On October 5, 1818, Nancy Lincoln died from milk sickness, leaving 11-year-old Sarah in charge of a household including her father, 9-year-old Abraham, and Nancy's 19-year-old orphan cousin, Dennis Hanks. Ten years later, on January 20, 1828, Sarah died while giving birth to a stillborn son, devastating Lincoln. |
Abraham Lincoln | 307 | Family and childhood | On December 2, 1819, Thomas married Sarah Bush Johnston, a widow from Elizabethtown, Kentucky, with three children of her own. Abraham became close to his stepmother and called her "Mother". Lincoln disliked the hard labor associated with farm life. His family even said he was lazy, for all his "reading, scribbling, writing, ciphering, writing Poetry, etc.". His stepmother acknowledged he did not enjoy "physical labor", but loved to read. |
Abraham Lincoln | 307 | Family and childhood | Lincoln was largely self-educated. His formal schooling was from itinerant teachers. It included two short stints in Kentucky, where he learned to read but probably not to write, at age seven, and in Indiana, where he went to school sporadically due to farm chores, for a total of fewer than 12 months in aggregate by the age of 15. He persisted as an avid reader and retained a lifelong interest in learning. Family, neighbors, and schoolmates recalled that his reading included the King James Bible, Aesop's Fables, John Bunyan's The Pilgrim's Progress, Daniel Defoe's Robinson Crusoe, and The Autobiography of Benjamin Franklin. Despite being self-educated, Lincoln was the recipient of honorary degrees later in life, including an honorary Doctor of Laws from Columbia University in June 1861. |
Abraham Lincoln | 307 | Family and childhood | As a teen, Lincoln took responsibility for chores and customarily gave his father all earnings from work outside the home until he was 21. Lincoln was tall, strong, and athletic, and became adept at using an ax. He was an active wrestler during his youth and trained in the rough catch-as-catch-can style (also known as catch wrestling). He became county wrestling champion at the age of 21. He gained a reputation for strength and audacity after winning a wrestling match with the renowned leader of ruffians known as "the Clary's Grove Boys". |
Abraham Lincoln | 307 | Family and childhood | In March 1830, fearing another milk sickness outbreak, several members of the extended Lincoln family, including Abraham, moved west to Illinois, a free state, and settled in Macon County. Abraham then became increasingly distant from Thomas, in part due to his father's lack of education. In 1831, as Thomas and other family members prepared to move to a new homestead in Coles County, Illinois, Abraham struck out on his own. He made his home in New Salem, Illinois, for six years. Lincoln and some friends took goods, including live hogs, by flatboat to New Orleans, Louisiana, where he first witnessed slavery. |
Abraham Lincoln | 307 | Family and childhood | Speculation persists that Lincoln's first romantic interest was Ann Rutledge, whom he met when he moved to New Salem. Witness testimony, given decades afterward, showed a lack of any specific recollection of a romance between the two. Rutledge died on August 25, 1835, most likely of typhoid fever; saying that he could not bear the idea of rain falling on Ann's grave, Lincoln sunk into a serious episode of depression, and this gave rise to speculation that he had been in love with her. |
Abraham Lincoln | 307 | Family and childhood | In the early 1830s, he met Mary Owens from Kentucky. Late in 1836, Lincoln agreed to a match with Owens if she returned to New Salem. Owens arrived that November and he courted her for a time; however, they both had second thoughts. On August 16, 1837, he wrote Owens a letter saying he would not blame her if she ended the relationship, and she never replied. |
Abraham Lincoln | 307 | Family and childhood | In 1839, Lincoln met Mary Todd in Springfield, Illinois, and the following year they became engaged. She was the daughter of Robert Smith Todd, a wealthy lawyer and businessman in Lexington, Kentucky. A wedding set for January 1, 1841, was canceled at Lincoln's request, but they reconciled and married on November 4, 1842, in the Springfield mansion of Mary's sister. While anxiously preparing for the nuptials, he was asked where he was going and replied, "To hell, I suppose." In 1844, the couple bought a house in Springfield near his law office. Mary kept house with the help of a hired servant and a relative. |
Abraham Lincoln | 307 | Family and childhood | Lincoln was an affectionate husband and father of four sons, though his work regularly kept him away from home. The oldest, Robert Todd Lincoln, was born in 1843 and was the only child to live to maturity. Edward Baker Lincoln (Eddie), born in 1846, died February 1, 1850, probably of tuberculosis. Lincoln's third son, "Willie" Lincoln was born on December 21, 1850, and died of a fever at the White House on February 20, 1862. The youngest, Thomas "Tad" Lincoln, was born on April 4, 1853, and survived his father but died of heart failure at age 18 on July 16, 1871. Lincoln "was remarkably fond of children" and the Lincolns were not considered to be strict with their own. In fact, Lincoln's law partner William H. Herndon would grow irritated when Lincoln brought his children to the law office. Their father, it seemed, was often too absorbed in his work to notice his children's behavior. Herndon recounted, "I have felt many and many a time that I wanted to wring their little necks, and yet out of respect for Lincoln I kept my mouth shut. Lincoln did not note what his children were doing or had done." |
Abraham Lincoln | 307 | Family and childhood | The deaths of their sons, Eddie and Willie, had profound effects on both parents. Lincoln suffered from "melancholy", a condition now thought to be clinical depression. Later in life, Mary struggled with the stresses of losing her husband and sons, and Robert committed her for a time to an asylum in 1875. |
Abraham Lincoln | 307 | Early career and militia service | During 1831 and 1832, Lincoln worked at a general store in New Salem, Illinois. In 1832, he declared his candidacy for the Illinois House of Representatives, but interrupted his campaign to serve as a captain in the Illinois Militia during the Black Hawk War. When Lincoln returned home from the Black Hawk War, he planned to become a blacksmith, but instead formed a partnership with 21-year-old William Berry, with whom he purchased a New Salem general store on credit. Because a license was required to sell customers single beverages, Berry obtained bartending licenses for $7 each for Lincoln and himself, and in 1833 the Lincoln-Berry General Store became a tavern as well. As licensed bartenders, Lincoln and Berry were able to sell spirits, including liquor, for 12 cents a pint. They offered a wide range of alcoholic beverages as well as food, including takeout dinners. But Berry became an alcoholic, was often too drunk to work, and Lincoln ended up running the store by himself. Although the economy was booming, the business struggled and went into debt, causing Lincoln to sell his share. |
Abraham Lincoln | 307 | Early career and militia service | In his first campaign speech after returning from his military service, Lincoln observed a supporter in the crowd under attack, grabbed the assailant by his "neck and the seat of his trousers", and tossed him. In the campaign, Lincoln advocated for navigational improvements on the Sangamon River. He could draw crowds as a raconteur, but lacked the requisite formal education, powerful friends, and money, and lost the election. Lincoln finished eighth out of 13 candidates (the top four were elected), though he received 277 of the 300 votes cast in the New Salem precinct. |
Abraham Lincoln | 307 | Early career and militia service | Lincoln served as New Salem's postmaster and later as county surveyor, but continued his voracious reading and decided to become a lawyer. Rather than studying in the office of an established attorney, as was the custom, Lincoln borrowed legal texts from attorneys John Todd Stuart and Thomas Drummond, purchased books including Blackstone's Commentaries and Chitty's Pleadings, and read law on his own. He later said of his legal education that "I studied with nobody." |
Abraham Lincoln | 307 | Illinois state legislature (1834–1842) | Lincoln's second state house campaign in 1834, this time as a Whig, was a success over a powerful Whig opponent. Then followed his four terms in the Illinois House of Representatives for Sangamon County. He championed construction of the Illinois and Michigan Canal, and later was a Canal Commissioner. He voted to expand suffrage beyond white landowners to all white males, but adopted a "free soil" stance opposing both slavery and abolition. In 1837, he declared, "[The] Institution of slavery is founded on both injustice and bad policy, but the promulgation of abolition doctrines tends rather to increase than abate its evils." He echoed Henry Clay's support for the American Colonization Society which advocated a program of abolition in conjunction with settling freed slaves in Liberia. |
Abraham Lincoln | 307 | Illinois state legislature (1834–1842) | He was admitted to the Illinois bar on September 9, 1836, and moved to Springfield and began to practice law under John T. Stuart, Mary Todd's cousin. Lincoln emerged as a formidable trial combatant during cross-examinations and closing arguments. He partnered several years with Stephen T. Logan, and in 1844 began his practice with William Herndon, "a studious young man". |
Abraham Lincoln | 307 | Illinois state legislature (1834–1842) | On January 27, 1838, Abraham Lincoln, then twenty-eight years old, delivered his first major speech at the Lyceum in Springfield, Illinois, after the murder of newspaper editor Elijah Parish Lovejoy in Alton. Lincoln warned that no trans-Atlantic military giant could ever crush us as a nation. "It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher", said Lincoln. Prior to that, on April 28, 1836, an innocent black man, Francis McIntosh, was burned alive in St. Louis, Missouri. Zann Gill describes how these two murders set off a chain reaction that ultimately prompted Abraham Lincoln to run for President. |
Abraham Lincoln | 307 | U.S. House of Representatives (1847–1849) | True to his record, Lincoln professed to friends in 1861 to be "an old line Whig, a disciple of Henry Clay". Their party favored economic modernization in banking, tariffs to fund internal improvements including railroads, and urbanization. |
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