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2024 Women's FIH Hockey Olympic Qualifiers squads | 75,677,728 | Tournament 2 | Head coach: Nasihin Ibrahim |
2024 Women's FIH Hockey Olympic Qualifiers squads | 75,677,728 | Tournament 2 | Head coach: Han Jin-soo |
Eric James Murphy | 75,677,733 | Eric James Murphy is an American politician. He is serving as a member of the North Dakota House of Representatives from the 43rd district, alongside Zachary Ista. He is a member of the Republican Party. |
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Carrie McLeod | 75,677,757 | Carrie McLeod is an American politician. She is serving as a member of the North Dakota House of Representatives from the 45th district, alongside Scott Wagner. She is a member of the Republican Party. |
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Scott Wagner (North Dakota politician) | 75,677,785 | Scott Wagner is an American politician. He is serving as a member of the North Dakota House of Representatives from the 45th district, alongside Carrie McLeod. He is a member of the Republican Party. |
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Antoine Lemarié | 75,677,791 | Antoine Lemarié (born 9 February 1996) is a French professional footballer who plays as an winger for Cambodian Premier League club Boeung Ket Angkor. |
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Antoine Lemarié | 75,677,791 | Career | Lemarié had spent several years playing for Finnish low tier teams such as Espoo, JKK, Vaajakoski and RoPS. |
Antoine Lemarié | 75,677,791 | Career | In January 2023, Lemarié signed for Greek club Paniliakos. He left the club after playing one match. It was reported that the team owed him the promised salary and he was menaced by the team's president after reminding him about the issue. |
Antoine Lemarié | 75,677,791 | Career | In December, Lemarié joined Cambodian club Boeung Ket Angkor, signing his first professional contract in a 6 months deal. He made his professional debut on 12 December 2023 in his team's 0–2 defeat against Visakha. |
Sungaya aeta | 75,677,860 | Sungaya aeta is a species of the family of the Heteropterygidae. Although only described in 2023, it has been one of the most common stick insect species kept in the terrariums of enthusiasts. |
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Sungaya aeta | 75,677,860 | Discovery and occurrence | The first animals that can be safely assigned to this species were observed at the beginning of June 2008 by Thierry Heitzmann at 100 to 250 metres (330 to 820 ft) elevation in Ilanin Forest near Morong in the province of Bataan on the Filipino island Luzon. Already at the beginning of 2008, some specimens, including the first known males of the genus, were collected by Orlando L. Eusebio, S. A. Yap and A. R. Larona on Mount Cayapo in the Mariveles Mountains in the Barangay Alangan in the municipality of Limay, which also belongs to the province of Bataan. It has not yet been possible to clarify which species these animals belong to. The same applies to animals from other origins such as Imuguan Falls in the province of Nueva Vizcaya. |
Sungaya aeta | 75,677,860 | Description | The females reach a length of 7.1 to 8.4 centimetres (2.8 to 3.3 in). At the end of the abdomen is the beak-shaped secondary ovipositor, typical of species of the Obriminae. The females are very variable in pattern and color and are much more contrasting than the males. Dark brown to black tones usually dominate, which are complemented by light brown areas and black or white bands on the legs or body. Females are particularly noticeable with a very narrow white or slightly wider cream-colored longitudinal stripe across their entire body. Occasionally specimens with a reddish or green base color occur. Both colors are most intense in the nymphs up to the subadult stage. While the green coloration occurs more frequently in adult females, the reddish coloration is more noticeable in adult males. They are slimmer than the females and remain significantly smaller with length 5.1 to 6.1 centimetres (2.0 to 2.4 in). Their Base color is usually also light or medium brown and show an often indistinct longitudinal line of varying width on the meso- and metanotum, which can be, depending on the base color, is dark brown (on a light background) or light brown (on a dark background). In their habit they closely resemble the males of the sister genus Trachyaretaon. Both sexes are wingless and armed with short spines on the meso- and metanotum. These are a little sharper in males. Especially noticable is the spiked crown on the back of the head that is typical for the genus. |
Sungaya aeta | 75,677,860 | Description | The females can be distinguished from the representatives of the other species, among other things, by the shape of the preopercular organ. In Sungaya aeta it is formed by a distinct, almost semi-circular median excavation at posterior margin of sternum edge of the seventh sternum of the abdomen. In Sungaya inexpectata this is rather triangular posteromedian excavation and in Sungaya ibaloi it is small, shallow and with a pair of tubercles. In addition, the spines on the mesonotum are larger than those of the more elongated and long-legged Sungaya inexpectata. The males also appear a bit stockier. Their mesothorax only reaches 2.6 times the length of the prothorax, while in the males of Sungaya ibaloi it reaches three times the length of the prothorax. |
Sungaya aeta | 75,677,860 | Reproduction | The amphora-shaped eggs, which are deposited in the ground using the ovipositor and are bulbous in the middle, are relatively large and typical of the genus. They are 4.8 to 4.9 millimetres (0.19 to 0.19 in) long,3.4 to 3.5 millimetres (0.13 to 0.14 in) wide and 3.7 to 3.8 millimetres (0.15 to 0.15 in) high. The micropylar plate is wide, inverted T-shaped and 3 millimetres (0.12 in) long. The operculum called cover sits on the egg sloping towards the ventral side, creating an opercular angle of about 5 degrees. The nymphs hatch after four to six months and are then already 17 millimetres (0.67 in) long. Newly hatched nymphs can be very light or more dark gray in color. The increasingly bold and contrasting patterns are most intense in the final stages before imaginal molt. The entire development into imago takes around three to four months. |
Sungaya aeta | 75,677,860 | Reproduction | In 2011 Sungay aeta was hybridized with Trachyaretaon negrosanon, a then undescribed Obrimini species from Negros. The two unintentionally created females grew into adults, but turned out to be sterile and did not produce any eggs. |
Sungaya aeta | 75,677,860 | Taxonomy | Sarah Bank et al. included four samples from different Sungaya stocks in their study published in 2021 based on genetic analysis to clarify the phylogeny of the Heteropterygidae. They were able to show that, in addition to the type species of the genus named there as Sungaya inexpectata (Sungay "Highland"), three other previously undescribed species exist. Frank H. Hennemann described two of these species in 2023. One of these was that called Sungaya sp. (Ilanin Forest), which he described as Sungaya aeta. Following the results of Bank et al. their sister taxon would be a species named there as Sungaya sp. (Limay “Lowland”). Whether these are animals that respond to the 2008 Eusebio et al. collected animals go back or even a pure strain or even animals created through hybridization remains an open question. Since Hennemann did not have these animals, he decided not to process them. |
Sungaya aeta | 75,677,860 | Taxonomy | The chosen specific name “aeta” is dedicated to the Aeta people who live in various parts of the island of Luzon. The Aeta are considered to be the earliest known migrants or inhabitants of the Philippines. Of the specimens collected in June 2008, one female is deposited as holotype, as well as four females, five males and three eggs as paratypes in the Museum of Natural Sciences in Brussels. Additional paratypes include six males and six females bred by Joachim Breessel in 2015. Hennemann's specimen collection contains the following paratypes: a female, a male and an egg from the 2008 collected animals from Ilanin Forest, five females of the F1 generation from breeding by Rob Krijns from 2009, as well as nine females and eight males of the F2 generation from his own breeding in 2010. |
Sungaya aeta | 75,677,860 | In terraristics | The first known strain of the species was imported from the lowlands of Ilanin Forest in 2008. In contrast to the first breeding strain, the real Sungaya inexpectata, which was found at an altitude of around 400 metres (1,300 ft) in the "Highland", all sexual breeding strains of the genus imported until at least 2013 were called Sungaya inexpectata "Lowland" or, more rarely, Limay "Lowland", regardless of their exact origin. The various introduced strains were crossed with each other before attention was paid to strains of pure origin. Therefore, a new strain was bred from the region in 2017, known as Sungaya inexpectata 'Ilanin Forest' or Sungaya sp. 'Ilanin Forest'. Only since the description of the species in 2023 has the name Sungaya aeta 'Ilanin Forest' become increasingly common for this breeding line. |
Sungaya aeta | 75,677,860 | In terraristics | The species is very easy to keep and to breed. For this reason and because of its color and pattern variability, together with the mixed strains of the genus, it is one of the most widespread stick insects in hobbyists' terrariums. Temperatures of 22 to 27 °C (72 to 81 °F) and humidity between 60 and 80 percent are sufficient for breeding. |
Sungaya aeta | 75,677,860 | In terraristics | The leaves of bramble and other Rosaceae are suitable as fodder plants, as well as those of hazel, common beech and hornbeam, Norway maple , ivy, dogwood, common ash and others. To lay eggs, a slightly moist layer of earth or sand should cover the ground. |
Raggedtop Mountain | 75,677,863 | Raggedtop Mountain is a 5,215-foot-elevation (1,590-meter) mountain summit in Alaska, United States. |
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Raggedtop Mountain | 75,677,863 | Description | Raggedtop Mountain is located 28 miles (45 km) southeast of Anchorage and five miles (8.0 km) north of Girdwood in the Chugach Mountains on land managed by Chugach National Forest. Precipitation runoff from the mountain drains into Crow Creek → Glacier Creek → Turnagain Arm. Topographic relief is significant as the summit rises 4,000 feet (1,219 m) above Crow Creek in 1.5 miles (2.4 km). The mountain was so named by the U.S. Geological Survey in 1932 because of the very rugged topography on the mountain top, and the toponym was officially adopted the same year by the U.S. Board on Geographic Names. |
Raggedtop Mountain | 75,677,863 | Climate | Based on the Köppen climate classification, Raggedtop Mountain is located in a subarctic climate zone with long, cold, snowy winters, and cool summers. Weather systems coming off the Gulf of Alaska are forced upwards by the Chugach Mountains (orographic lift), causing heavy precipitation in the form of rainfall and snowfall. Winter temperatures can drop below −10 °F with wind chill factors below −20 °F. This climate supports three small snow fields on the slopes and the Alyeska ski area four miles (6.4 km) to the south-southeast. |
Judeo-Mantuan | 75,677,868 | Judeo-Mantuan is a dialect of the Judeo-Italian languages based off the Mantuan dialect of Emilian. Judeo-Mantuan like all dialects of Judeo-Italian besides Judeo-Roman is now extinct. It was spoken in and around the city of Mantua. |
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Judeo-Mantuan | 75,677,868 | History | The Jewish community of Mantua dates from the 12th century. By 1610 3,000 or 15% of Mantua's population was jewish and there was a large population of jewish bankers in the city. It wad the only sizeable jewish community in Lombardy until the 19th century. It would maintain its relevance taking part in every part of the cities society. It would be home to one of two Hebrew printers in Italy the other being in Venice. The community would be emancipated in 1866. |
Judeo-Mantuan | 75,677,868 | History | The earliest Mantuan texts which show some of the features of Judeo-Mantuan are from 1200. |
Judeo-Mantuan | 75,677,868 | History | The community would began to decline during the 1860's as wealthy members began to move en masse to richer and better connected Milan. In 1876 Annibale Gallico the most important source of Judeo-Mantuan literature would be born. Mantua and its jewish community would half in population by 1910 and by 1930 the community was down to only 500 members. The community would be damaged during the Holocaust and today only numbers around 100 individuals. |
Judeo-Mantuan | 75,677,868 | History | In 2004 the poems of Annibale Gallico would be published. |
Judeo-Mantuan | 75,677,868 | Media | Several poems would be written in Judeo-Mantuan by a Mantuan Jewish doctor named Annibale Gallico (1876-1935) And texts dating from 1200-1700 in Mantuan that show several of the changed between Judeo-Mantuan and Mantuan. |
Judeo-Mantuan | 75,677,868 | Grammar and Phonemes | Unlike in Italia where the plural definite article is Li in Judeo-Mantuan it is i |
Judeo-Mantuan | 75,677,868 | Grammar and Phonemes | The O in Hebrew words like Moreno (Our teacher) is replaced with a U (Morenu) |
Judeo-Mantuan | 75,677,868 | Grammar and Phonemes | Judeo-Mantuan has several archaic traits that were lost in regular Mantuan. The main archaic traits are the lack of the high and low front rounded vowels ü and ö |
Urakam, Thrissur | 75,677,882 | Urakam or Oorakam is a neighbourhood near Cherpu in Thrissur of Kerala state in the peninsular India. |
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Urakam, Thrissur | 75,677,882 | Location | It is located with the geographic coordinates of 10°25′39″N 76°12′58″E / 10.4274°N 76.2160°E / 10.4274; 76.2160 at an altitude of about 32.39 metres (106.3 ft) above the mean sea level. |
Urakam, Thrissur | 75,677,882 | Religion | There is a Hindu temple dedicated to Durga viz., Ammathiruvadi Temple situated at Urakam. |
Urakam, Thrissur | 75,677,882 | External links | |
Urakam, Thrissur | 75,677,882 | External links | |
Damiana da Cunha | 75,677,945 | Categoria:Nascidos em 1779 Categoria:Mortos em 1831 Damiana da Cunha (1779–1831) was a cacique of the Kayapo people in what is now Brazil. She was also a colonial-era captain major and sertanista who was an important political figure in Colonial Brazil in the late 18th and early 19th centuries. Her position as a cultural mediator between the Indigenous peoples and the Portuguese is highlighted in the historiography of Indigenous women for its historical importance, comparable to those of Bartira, Catarina Paraguaçu and Clara Camarão. |
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Damiana da Cunha | 75,677,945 | Biography | Damiana was the granddaughter of cacique Angraí-oxá, and was sponsored by colonial governor Luís da Cunha Menezes, from whom she received her Christian name and her Portuguese last name. There is no available information about her Indigenous name. |
Damiana da Cunha | 75,677,945 | Biography | She spent part of her infancy in the house of Cunha Menezes, where she had learned abilities that would be fundamental towards her later role as a cultural mediator and sertanista, whose merits were recognized by both the Indigenous and the Portuguese. Her role has been revised with regards to the historiography. |
Damiana da Cunha | 75,677,945 | Biography | Damiana was married two times. The first, at around 14 years old, to sergeant José Luiz da Costa, to whom she became widowed in 1809, when she was close to 30 years old. The second marriage occurred in 1822, when she married to soldier Manuel Pereira da Cruz who, from what is known, was of racially mixed background that had little wealth. |
Damiana da Cunha | 75,677,945 | Biography | At the beginning of 1831, Damiana returned from her last travel to the sertão and was received in the village (or aldeia) by the president of the province and various local authorities. Despite the joy at the arrival of the Kayapo leader, she returned sick due to the conditions of the sertão. From what is known, she died at some point between 2 February and 9 March 1831. Her body was interred at a local church. |
Damiana da Cunha | 75,677,945 | Historical context | At the 17th century, the bandeirantes began to carry out expeditions into what is now central Brazil in search of precious metals. They encountered gold in the Captaincy of Goiás in the 1720s. As a result, the region began needing proper structures to use the discoveries to its best benefit and eventually became independent of the Captaincy of São Paulo in 1749. Meanwhile, the exploitation of minerals created conflicts between the colonizers and the Indigenous peoples that had lived in the region prior. Among them were the Kayapo. |
Damiana da Cunha | 75,677,945 | Historical context | The clashes, along with the violent and racist attitudes that the miners had against the Indigenous peoples, led to various ramifications. Among others, due to not being a renewable resource, there increasingly became a scarcity of gold and other minerals. This brought about an era known as the "mining crisis" that would provoke future problems in colonial Brazil. |
Damiana da Cunha | 75,677,945 | Historical context | In the middle of the 18th century, the Portuguese Empire began to encounter economic difficulties and issues with the line of royal succession during the final years of Dom John V (1706–1750), which were marked by a "disintegration of central power, by a break in revenue coming from Brazil, and by the decline in health of the king." Dom Joseph I (1750– 777) ascended to the throne in Portugal, putting at the helm his minister Sebastião José de Carvalho e Melo, the future Marquis of Pombal, who carried out a series of reforms with the objective of stopping the crisis. The goals promulgated by the minister were aimed, above all, to strengthen the Portuguese state, the administrative reorganization of the empire and stronger control in colonial areas. |
Damiana da Cunha | 75,677,945 | Historical context | The Indigenous peoples were central in these reforms, as the Portuguese authorities were worried about guarding the borders of the Portuguese colony and strengthening the colonial dominion. Among the measures made by Pombal were the "good treatment" to be given to the Natives, envisioning them being turned into "civilized" and "useful" subjects, capable of proving and becoming "lucrative/productive" in the territory colonized by the Portuguese. In Goiás, the Pombal-led legislation later gained force when the appeal of Indigenous labor could have also assisted in the prosperity of the captaincy, having in mind the decadence of the mining industry. |
Damiana da Cunha | 75,677,945 | Historical context | The Kayapos were the main Indigenous group affected by Pombal's policies in Goiás, with the establishment of two Indigenous missionaries (known as aldeamentos) created specifically for them: Maria I and São José de Mossâmedes. The latter would later become the modern-day city of Mossâmedes. The aldeamentos were central in the colonial administration's policies towards the Native peoples since the middle of the 16th century. They were the principal form of forced assimilation of the Indigenous peoples into colonial society and functioned as a way of guaranteeing the formation of colonial borders through the occupation of these spaces by Indigenous peoples under the control of the Portuguese colony. |
Damiana da Cunha | 75,677,945 | Historical context | Having been forced into accepting the demands made by the Portuguese, the Indigenous peoples were immensely dissatisfied with the living situation they were put into, resulting in a high number of people fleeing the aldeamentos. Due to this, daily life in the aldeias came to depend on the constant arrival of new groups of Indigenous people going into unoccupied spaces made by the colonial administrators, then called the sertão. |
Damiana da Cunha | 75,677,945 | Political circumstances | Damiana da Cunha had been integrated into colonial society and had an important role in the regional political scene of the time. As she was sponsored by the captaincy's governor, she had intense contact with Catholic, Portuguese culture. She represented, even as a child, an intersection between two different and often antagonistic worlds: one of the Kayapo (where she came from and based her worldview on), and that of the Portuguese colonizers. The knowledge of both cultures, as well as her familial links with both an important cacique and the governor of the captaincy, made her qualified to act as a political mediator. |
Damiana da Cunha | 75,677,945 | Political circumstances | Damiana was known for her command in expeditions that had captured fugitive Indigenous people from the aldeamentos or had contacted those that had not already been integrated into colonial society. Her political abilities created the possibility of links between the Native peoples in the sertão and, because of this, Damiana was able to convince some of the Kayapos to go to the aldeamentos. Along with having the respect of her people, she was also recognized by colonial authorities. |
Damiana da Cunha | 75,677,945 | Political circumstances | After her fourth and last expedition into the sertão, which lasted 8 months, Damiana returned to Mossâmedes in 1831, accompanied by 32 Indigenous people. She was received by the people of the aldeiamento, by the provincial president and by other authorities that were hosting a party. However, due to the conditions she faced during the expedition, she returned very sick and died, most likely between 2 February and 9 March 1831, being interred at the local church. |
Damiana da Cunha | 75,677,945 | Legacy | Damiana da Cunha was represented in Brazilian literature by various means over time. Biographies produced in the 19th century had searched to portray her as a "model Indian". This utilization was the consequence of the political agenda at the time, the objective of which was to create a unified national identity. To that end, the intellectuals involved in this project chose people with notable accomplishments and created narratives for them to be transformed into national heroes. |
Damiana da Cunha | 75,677,945 | Legacy | Damiana da Cunha had also been subject to these revisions through the lens of Indianist literature, as she embodied attributes that were assigned to Native peoples at the time, such as noble attitudes and their conversion to Catholicism. Meanwhile, the religious issue was a prominent talking point in the literary works of the 19th century, being used as a justification for the creation of missions and expeditions. |
Damiana da Cunha | 75,677,945 | Legacy | Already by the 20th century, those who recorded her history created a narrative during this time that sought to regionalize Damiana. Soon, along with religious issues, her credibility among both the colonizers and the Kayapos was fundamental for the project. This occurred due to the government's intention at the time to amend for the impacts of Portuguese colonization and foment a sense of belonging among the people of Goiás. |
Damiana da Cunha | 75,677,945 | Legacy | Works made during the 21st century, such as with Maria José Silveira and “Guerra no Coração do Cerrado”, seek to counteract the narrative constructed in previous centuries about the Kayapo people. In the book, Silveira intended to explore Damiana's feelings during various situations in her live, instead of explaining her accomplishments in an irreverent and grandiose manner. |
Damiana da Cunha | 75,677,945 | Legacy | It is important to note that, for a long time, Damiana as an idea was appropriated for political ends, without the idea of understanding her as a complex individual. Above all, as a consequence of the current political atmosphere, her memory has been disputed to counteract the current historical narrative, still heavily based on a Eurocentric worldview. |
Damiana da Cunha | 75,677,945 | Legacy | The Museu das Bandeiras (MUBAN), affiliated with the Brazilian Institute of Museums (IBRAM), has a collection where they have highlighted objects significant to the history of the presence of Black, Indigenous, and Portuguese people in Goiás. Out of a total of 590 items, 12 items in the collection are related to Damiana. |
Damiana da Cunha | 75,677,945 | Legacy | The “Imaginar os Sertões de Damiana da Cunha” exposition was open to visits in the courtyard of the museum from October to December 2021. One of the objectives of the proposal was to create an exposition circuit that recounts the history of Damiana, for the first time, through the eyes of Indigenous women, quilombolas, traditional healers, and masters of oral traditions. |
Damiana da Cunha | 75,677,945 | Legacy | Of the works present at the exposition, 7 items had been incorporated into the visual arts collection of the Museu das Bandeiras through donations by artists. These items fit into an ethnographic theme and were compiled as a result of educational actions made by museums, returning to the community of the city of Goiás and its surroundings. |
Damiana da Cunha | 75,677,945 | Legacy | In addition, one highlighted item within the mobile collection is a 17th-century version of a rosewood chair, attributed to Damiana da Cunha. Little is known about the providence of the item, with it only known to have been sold at auction in 1953. |
Damiana da Cunha | 75,677,945 | Legacy | The conflicts in between Indigenous groups and the low quality of life in the aldeamentos led to constant escapes by the Indigenous inhabitants. Soon, the expeditions into the sertão of Goiás led by Damiana da Cunha, which had the objective of recapturing the Indigenous people, above all the Kayapos of the aldeamento of São José de Mossâmedes, progressively declined. The first and second expeditions, in 1809 and 1819 respectively, led to the capture of 70 Indigenous people, while the third, fourth, and fifth expeditions, in 1821, 1827, and 1830 respectively, demonstrated the lessening amounts of forced assimilation among the Native peoples. This became most evident due to the fact that, after Damiana's death in 1831, and her being recognized as a leader by various colonial administrators, the majority of Kayapo fled. The aldeamento was disestablished in 1879. |
Damiana da Cunha | 75,677,945 | Legacy | Despite the end of the Indigenous village (or aldeia) itself, in the middle of the 19th century, there was the creation by provincial law of the district of São José de Mossâmedes. In 1911, it became a new administrative division, turning the region into a district of the municipality of Goiás. By 1953, Mossâmedes was elevated to a municipality itself. In this territory, during the time that it was an aldeamento, the mother church of São José was built. This became the element that allowed the building of connections during the expeditions to be made, echoing the history of the city and its cultural value. It officially became a part of the historical heritage of the state of Goiás, enacted by State Law nº 9.843/85 . The church is located in a plaza that bears Damiana da Cunha's name. |
Damiana da Cunha | 75,677,945 | Historiographical revisions | Historiographical debates have pointed towards the idea that the representation of Damiana as a "sertanista" who was "civilized", a figure who favored the creation of aldeamentos in colonial Brazil, reinforces colonial attitudes and practices. The representation of Indigenous women became a primary focus in the 21st century, due to in part the demands of the Brazilian Indigenous woman's movement and the strengthening of the movement to revise previous conceptions about Brazilian Indigenous history. Categoria:Nascidos em 1779 Categoria:Mortos em 1831 |
Damiana da Cunha | 75,677,945 | External links | Categoria:Nascidos em 1779 Categoria:Mortos em 1831 Categoria:Nascidos em 1779 Categoria:Mortos em 1831 |
List of magazines in Belarus | 75,677,966 | Publications in Belarus, including magazines, mostly have a pro-Russian perspective and are subject to strict censorship. The number of magazines in the country was 571 in 2023. |
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List of magazines in Belarus | 75,677,966 | The following is an incomplete list of current and defunct magazines published in Belarus. |
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Shayal Sindhika | 75,677,974 | Shayal Sindhika (born March 12, 1993) is a Fijian footballer who plays as a midfielder for the Fiji women's national football team. |
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Shayal Sindhika | 75,677,974 | Early life | Sindhika started playing football at the age of sixteen. She has a brother. |
Shayal Sindhika | 75,677,974 | Career | Sindhika played for Fijian side Nadi, where she captained the club. |
Shayal Sindhika | 75,677,974 | Style of play | Sindhika has been described as a "utility" player. |
Shayal Sindhika | 75,677,974 | Personal life | Sindhika is a a native of Labasa, Fiji. She has worked as a teacher. |
Barolong royal family | 75,677,977 | The Barolong are a principal tribe of the Batswana nation. |
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Barolong royal family | 75,677,977 | Barolong were well-known throughout Southern Africa for their iron-smelting abilities and venerated the iron until they adopted the totem Tholo during King Tau's reign. |
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Barolong royal family | 75,677,977 | Barolong ke ba bina tshipi mme ga gole tlala ba bina tholo. |
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Barolong royal family | 75,677,977 | The Letsapa dynasty is the sole senior royal Barolong branch descended from King Ratlou and Queen Kgamane. |
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Barolong royal family | 75,677,977 | As a result the Letsapa family is the eldest surviving royal Barolong dynasty with a legitimate claim to the Barolong throne because they are descended from King Moshoeu's first house with his principal wife. |
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Barolong royal family | 75,677,977 | During King Tau's reign, the succession system was governed by some type of primogeniture that favoured royal male heirs, the same system that established the young prince Ratlou's royal seniority status among his older siblings. The succession identification is done by only living blood born into the various royal houses the royal family, regardless of generation or gender, and the apparent or presumed claimants would first ensure that, upon the death of the previous monarch, all royal houses are invited to the Lekgotla, led by the first born or the first born's surviving descendant, because the privilege to claim the throne belongs equally to all surviving royal households. |
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Barolong royal family | 75,677,977 | If a house has a mother of royal blood, the descedants of the mother who is still married to the royal line or who was even at death and is from a royal line closely tied to the throne are given higher precedence on the succession line. Following King Ratlou's death, there was a schism between the heir apparent prince Seitshiro(i) and prince Moriba. |
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Barolong royal family | 75,677,977 | Prince Moriba's eligibility in the line of succession was displaced because he was regarded as King Tau's youngest son and Ratlou's younger brother by the strict application of traditional succession law due to his mother's marriage to King Tau shortly before king Tau's death. |
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Barolong royal family | 75,677,977 | When king Ratlou died and was laid to rest in Mosita. Prince Modirwagale was appointed as prince Seitshiro’s regent while prince Moriba and Mokalaka broke away from the majority. |
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Barolong royal family | 75,677,977 | King Seitshiro(i) had a son named prince Kgosithebe (i) who died without an issue leaving prince Moshoeu as the next apparent heir in line to the throne reigning in his own right, prince Mokoto was king Seitshiro(i)'s third son. |
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Barolong royal family | 75,677,977 | The eligibility of King Moshoeu's child named Segoro in the line of succession was displaced because Segoro's mother had already been betrothed and even had a Letlaleanya. |
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Barolong royal family | 75,677,977 | Following the death of crown prince Kgosithebe I who died without issue, prince Moshoeu assumed the throne in his own right as the next in line to the throne. |
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Barolong royal family | 75,677,977 | Rivalry arose among king Moshoeu's children after his death. Seitshiro (ii), the heir apparent born by the princess wife of King Moshoeu and the other children led by King Moshoeu's step son Matlhaku. |
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Barolong royal family | 75,677,977 | Seitshiro(ii) relocated to Dithakong to avoid conflict then Matlhaku was appointed regent. Matlhaku was appointed regent once more for Segoro's son Kgosi (ii). |
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Barolong royal family | 75,677,977 | The Barolong's regency era began as a result of the inability of Segoro to ascend to the throne because the throne was occupied through the primogeniture system. |
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Barolong royal family | 75,677,977 | Matlhaku was murdered along with his brother Nketsang and cousin Motlhabane, leaving Mongale as regent, who was later murdered in Thaba Nchu. |
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Barolong royal family | 75,677,977 | Prince Mokoto,the grand uncle of kgosi, became a regent and appointed himself as Prime Minister. |
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Barolong royal family | 75,677,977 | Prince Gontse (Mokoto's son) was appointed regent for the pretender ship following the death of Kgosi after an attack by the Batlokwa of Manthatisi in Khunwana. |
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Barolong royal family | 75,677,977 | Crown prince Letsapa succeeded his exiled father Seitshiro(ii) as the legitimate heir to the Barolong throne in Dithakong before moving to Shudintlhe and eventually returning to Taung to settle for some time near Modimong. |
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Barolong royal family | 75,677,977 | Following an attack by Paul Kruger and Andried Pretorius, the Letsapa relocated to the south of the area now known as Vryburg before returning to Shudintlhe, where they were joined by Gontse. |
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Barolong royal family | 75,677,977 | Masisi (son of Matlhaku) inherited the regency pretendership at Mocwi oa Petlwana at this point. |
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Barolong royal family | 75,677,977 | Masisi died in Modimong shortly after sending Gontse's son (Phoi) to a conference in Buurmansdrift between the Batswana chiefs and a commission of the Transvaal Republic to reach an agreement on the issue of land boundaries. |
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Barolong royal family | 75,677,977 | Moffat(Moshoette) served in a farm under some European family in the Potchefstroom area, which is now known as Potchefstroom. |
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Barolong royal family | 75,677,977 | Even when there was a historical succession dispute between the Seitshiro(ii) and the Segoro descendants, Moshoette was installed as the Barolong king by the colonial powers, and through this installation and colonial recognition, the colonial powers were able to legitimize Batswana tribal lands annexation. |
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Barolong royal family | 75,677,977 | Today the Barolong have inherited numerous traditional leadership appointed by colonial and apartheid regimes, All Barolong royals who can not trace their lineage to King Moshoeu are by strict usage of Barolong traditional laws not heirs to the throne of the Barolong Kingdom. |
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Barolong royal family | 75,677,977 | Today the original Barolong territories cover significant parts of Southern Africa. |
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Torture of Hombahadur Bagale | 75,677,997 | Hom Bahadur Bagale was a police sub inspector in Nepal Police serving from 13 February 1984. He had been serving as a technical sub inspector in police band. He was accused of stealing of gold from his superior. Bagale was detained without being presented to court within 24 hours. He was kept in the custody handcuffed and was forced to wear the hood and placed in solitary confinements. He was captured and tortured in 28 Nov 2002, he managed to escape and then he was again taken to Armed Police Battalion on 5 February 2003 and detained until 3 April 2003. He was further detained on 20 March 2006 at the Armed Police Battalion No 1 until 22 March 2006 and then he as detained and brought to the police facility at Hanumandhoka where he was held till March 28, 2006. He was tortured and ill-treated. His tortures and captivity ruled illegal by court. Concerns of his safety was raised by international organizations and wider public. |
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Torture of Hombahadur Bagale | 75,677,997 | Courts and Legal Fights | Bagale filed complaint to Nepal Police Headquarters about ill treatment and beating and tortures without proper warrant and registration of the case. He also filed a complaints in the Kathmandu District Court on 10 January 2003 but was pressured and compelled to withdraw the complaints. On 4 April 2003 Mr. Bagale filed a petition before National Human Rights Commission(NHRC) to protect his life. On the sameday he also filed a petition before the Chief District Officer to protect his life. Kathmandu District Court rejected Bagale's complaint, Appellate could upheld KDC's ruling and in September 2014 Supreme Court also upheld the ruling by lower courts. On 26 April 2006 Mr. Bagale filed a petition to Kathmandu District Court against 12 perpetrator policemen. He asked for the reparation of Nepalese Rupees 100000 on 18 September 2008 Kathmandu District Court ruled that Mr. Bagale had been tortured and ordered the government to provide the reparation of Rupees 21,000 but denied to take and departmental action against the perpetrators. He actually did not receive the compensation as the court ruled out. In 2015 Mr. Bagale filed a case with Human Rights Committee with a support from TRIAL International. HRC decided in November 2020. It has been decided that Mr. Bagale was the victim of the violation of the rights against liberty, security, privacy, arbitrary interference with family and was indicated the various reparation measures. |
Pakistan women's cricket team in England in 2024 | 75,678,028 | The Pakistan women's cricket team are scheduled to tour England in May 2024 to play the England women's cricket team. The tour will consist of three Women's One Day International (WODI) and three Women's Twenty20 International (WT20) matches. The ODI series will form part of the 2022–2025 ICC Women's Championship. In July 2023, the England and Wales Cricket Board (ECB) confirmed the fixtures for the tour, as a part of the 2024 home international season. |
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