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q30 | dislike | 2 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. | 4,976 | YES | They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. | If this movie had been made the way that the executives intended, would it have been more similar to classics such as Dracula and Nosferatu, then it would be to something like Christopher Moore's "You Suck: A Love Story"? | 417 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. The executives also tended to dislike the usual Whedonesque dark humor in his original script, wanting to make an action-oriented teen drama. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. |
q10 | dislike | 3 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. | 4,977 | YES | They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. | Could you draw the conclusion that while Whedon's efforts were appreciated, the network executives simply had to face the reality that it is very difficult to market a comedy to the public? | 417 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. While they liked the dark humor that was on display in Whedon's original script, they wanted to make an teen oriented action blockbuster, so the comedy elements were removed. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. |
q20 | dislike | 3 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. | 4,978 | NO | They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. | From the executives' reaction, could you surmise that this movie was being made in a period just after the movie "Scream" was released, which proved to Fox that comedy and horror could successfully co-exist in a movie (and in movies that tried to mimic its appeal)? | 417 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. While they liked the dark humor that was on display in Whedon's original script, they wanted to make an teen oriented action blockbuster, so the comedy elements were removed. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. |
q30 | dislike | 3 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. | 4,979 | YES | They also disliked the darker elements in Whedon's original script, wanting to make it a lighter comedy. | If this movie had been made the way that the executives intended, would it have been more similar to classics such as Dracula and Nosferatu, then it would be to something like Christopher Moore's "You Suck: A Love Story"? | 417 | Whedon was involved in an advisory role early in the production but departed after becoming dissatisfied with the direction the film was taking. Executives at 20th Century Fox removed many of Whedon's jokes, believing the humor to be too abstract for audiences. While they liked the dark humor that was on display in Whedon's original script, they wanted to make an teen oriented action blockbuster, so the comedy elements were removed. Merrick's suicide was replaced with his being killed by Lothos, and Buffy's burning down her high school gym to kill all the vampires was eliminated altogether. |
q10 | unpopular | 0 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,980 | NO | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did the majority of George I's subjects think he did a good job as king? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q20 | unpopular | 0 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,981 | NO | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Were Germans thought of favorably by English subjects during George I's reign? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q30 | unpopular | 0 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,982 | YES | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did George I's relationship with Germans have a big impact on his level of popularity? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q10 | unpopular | 1 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,983 | NO | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did the majority of George I's subjects think he did a good job as king? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him a king with low support from his subjects. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q20 | unpopular | 1 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,984 | NO | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Were Germans thought of favorably by English subjects during George I's reign? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him a king with low support from his subjects. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q30 | unpopular | 1 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,985 | YES | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did George I's relationship with Germans have a big impact on his level of popularity? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him a king with low support from his subjects. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q10 | unpopular | 2 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,986 | YES | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did the majority of George I's subjects think he did a good job as king? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with unpopular Germans, but was still a well-liked king. He also built up the army, created a more stable political system in Britain, and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q20 | unpopular | 2 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,987 | NO | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Were Germans thought of favorably by English subjects during George I's reign? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with unpopular Germans, but was still a well-liked king. He also built up the army, created a more stable political system in Britain, and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q30 | unpopular | 2 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,988 | NO | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did George I's relationship with Germans have a big impact on his level of popularity? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with unpopular Germans, but was still a well-liked king. He also built up the army, created a more stable political system in Britain, and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q10 | unpopular | 3 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,989 | YES | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did the majority of George I's subjects think he did a good job as king? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an very popular king. He also built up the army, created a more stable political system in Britain, and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q20 | unpopular | 3 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,990 | YES | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Were Germans thought of favorably by English subjects during George I's reign? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an very popular king. He also built up the army, created a more stable political system in Britain, and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q30 | unpopular | 3 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. He did, however, build up the army and created a more stable political system in Britain and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. | 4,991 | YES | He paid more attention to Hanover and surrounded himself with Germans, making him an unpopular king. | Did George I's relationship with Germans have a big impact on his level of popularity? | 418 | The Stuart line died with Anne in 1714, although a die-hard faction with French support supported pretenders. The Elector of Hanover became king as George I (1714–1727). He paid more attention to Hanover and surrounded himself with Germans, making him an very popular king. He also built up the army, created a more stable political system in Britain, and helped bring peace to northern Europe. Jacobite factions seeking a Stuart restoration remained strong; they instigated a revolt in 1715–1716. The son of James II planned to invade England, but before he could do so, John Erskine, Earl of Mar, launched an invasion from Scotland, which was easily defeated. |
q10 | not | 0 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,992 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a member of the Baháʼí religion regularly change their spiritual beliefs throughout their entire life due to the teachings of other religions? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q20 | not | 0 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,993 | NO | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a teacher of the Baháʼí faith teach that at some point their spiritual beliefs will no longer change? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q30 | not | 0 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,994 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | If someone believes that progressive revelation is cyclical, could they be a member of the Baháʼí religion? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q10 | not | 1 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,995 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a member of the Baháʼí religion regularly change their spiritual beliefs throughout their entire life due to the teachings of other religions? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will continue forever; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q20 | not | 1 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,996 | NO | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a teacher of the Baháʼí faith teach that at some point their spiritual beliefs will no longer change? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will continue forever; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q30 | not | 1 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,997 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | If someone believes that progressive revelation is cyclical, could they be a member of the Baháʼí religion? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will continue forever; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q10 | not | 2 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,998 | NO | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a member of the Baháʼí religion regularly change their spiritual beliefs throughout their entire life due to the teachings of other religions? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will end, and it is believed not to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q20 | not | 2 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 4,999 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a teacher of the Baháʼí faith teach that at some point their spiritual beliefs will no longer change? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will end, and it is believed not to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q30 | not | 2 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 5,000 | NO | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | If someone believes that progressive revelation is cyclical, could they be a member of the Baháʼí religion? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will end, and it is believed not to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q10 | not | 3 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 5,001 | NO | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a member of the Baháʼí religion regularly change their spiritual beliefs throughout their entire life due to the teachings of other religions? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q20 | not | 3 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 5,002 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | Would a teacher of the Baháʼí faith teach that at some point their spiritual beliefs will no longer change? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q30 | not | 3 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. | 5,003 | YES | In Baháʼí belief, this process of progressive revelation will not end; it is, however, believed to be cyclical. | If someone believes that progressive revelation is cyclical, could they be a member of the Baháʼí religion? | 419 | Baháʼí notions of progressive religious revelation result in their accepting the validity of the well known religions of the world, whose founders and central figures are seen as Manifestations of God. Religious history is interpreted as a series of dispensations, where each "manifestation" brings a somewhat broader and more advanced revelation that is rendered as a text of scripture and passed on through history with greater or lesser reliability but at least true in substance, suited for the time and place in which it was expressed. Specific religious social teachings (for example, the direction of prayer, or dietary restrictions) may be revoked by a subsequent manifestation so that a more appropriate requirement for the time and place may be established. Conversely, certain general principles (for example, neighbourliness, or charity) are seen to be universal and consistent. In Baháʼí belief, this process of progressive revelation will end; it is, however, believed to be cyclical. Baháʼís do not expect a new manifestation of God to appear within 1000 years of Baháʼu'lláh's revelation. |
q10 | inequality | 0 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,004 | YES | Moreover, Ireland's inequality persists by other measurements. | While David McWilliams' conclusions are controversial, is it reasonable to assume that he also disagrees with the other measurements that are hinted at in the second-to-last sentence of this passage? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q20 | inequality | 0 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,005 | NO | Moreover, Ireland's inequality persists by other measurements. | Do the outcomes of other measurements that this article hints at suggest that perhaps it is the presence of large companies that apparently just have empty offices within Ireland's borders that gives the official figures an overly-exaggerated picture of Ireland's true level of inequality? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q30 | inequality | 0 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,006 | NO | Moreover, Ireland's inequality persists by other measurements. | Is it possible, given the differences or similarities between UN/ESRI figures and those of alternative measurements, that Ireland's economy does not feel as unequal to residents as it would seem to be to outsiders, perhaps due to effects of purchasing power, local support from neighbors and/or charities, etc.? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q10 | inequality | 1 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,007 | YES | Moreover, Ireland's inequality persists by other measurements. | While David McWilliams' conclusions are controversial, is it reasonable to assume that he also disagrees with the other measurements that are hinted at in the second-to-last sentence of this passage? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Other forms of measurement also show that Ireland have a highly unequal economy. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q20 | inequality | 1 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,008 | NO | Moreover, Ireland's inequality persists by other measurements. | Do the outcomes of other measurements that this article hints at suggest that perhaps it is the presence of large companies that apparently just have empty offices within Ireland's borders that gives the official figures an overly-exaggerated picture of Ireland's true level of inequality? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Other forms of measurement also show that Ireland have a highly unequal economy. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q30 | inequality | 1 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,009 | NO | Moreover, Ireland's inequality persists by other measurements. | Is it possible, given the differences or similarities between UN/ESRI figures and those of alternative measurements, that Ireland's economy does not feel as unequal to residents as it would seem to be to outsiders, perhaps due to effects of purchasing power, local support from neighbors and/or charities, etc.? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Other forms of measurement also show that Ireland have a highly unequal economy. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q10 | inequality | 2 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,010 | NO | Moreover, Ireland's inequality persists by other measurements. | While David McWilliams' conclusions are controversial, is it reasonable to assume that he also disagrees with the other measurements that are hinted at in the second-to-last sentence of this passage? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. However, Ireland's inequality is not as great when other measurements are used. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q20 | inequality | 2 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,011 | YES | Moreover, Ireland's inequality persists by other measurements. | Do the outcomes of other measurements that this article hints at suggest that perhaps it is the presence of large companies that apparently just have empty offices within Ireland's borders that gives the official figures an overly-exaggerated picture of Ireland's true level of inequality? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. However, Ireland's inequality is not as great when other measurements are used. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q30 | inequality | 2 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,012 | YES | Moreover, Ireland's inequality persists by other measurements. | Is it possible, given the differences or similarities between UN/ESRI figures and those of alternative measurements, that Ireland's economy does not feel as unequal to residents as it would seem to be to outsiders, perhaps due to effects of purchasing power, local support from neighbors and/or charities, etc.? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. However, Ireland's inequality is not as great when other measurements are used. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q10 | inequality | 3 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,013 | NO | Moreover, Ireland's inequality persists by other measurements. | While David McWilliams' conclusions are controversial, is it reasonable to assume that he also disagrees with the other measurements that are hinted at in the second-to-last sentence of this passage? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. However, when other generally-accepted measurement protocols are used, Ireland's economy appears to be more equal. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q20 | inequality | 3 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,014 | YES | Moreover, Ireland's inequality persists by other measurements. | Do the outcomes of other measurements that this article hints at suggest that perhaps it is the presence of large companies that apparently just have empty offices within Ireland's borders that gives the official figures an overly-exaggerated picture of Ireland's true level of inequality? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. However, when other generally-accepted measurement protocols are used, Ireland's economy appears to be more equal. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q30 | inequality | 3 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. Moreover, Ireland's inequality persists by other measurements. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. | 5,015 | YES | Moreover, Ireland's inequality persists by other measurements. | Is it possible, given the differences or similarities between UN/ESRI figures and those of alternative measurements, that Ireland's economy does not feel as unequal to residents as it would seem to be to outsiders, perhaps due to effects of purchasing power, local support from neighbors and/or charities, etc.? | 420 | Ireland's new wealth is unevenly distributed. The United Nations reported in 2004 that Ireland was second only to the US in inequality among Western nations. There is some opposition to the theory that Ireland's wealth has been unusually unevenly distributed, among them economist and journalist David McWilliams. He cites Eurostat figures which indicate that Ireland is just above average in terms equality by one type of measurement. However, while it is better off by this measurement than generally less developed or more free market countries like Britain, the Mediterranean, and the new accession states, Ireland is still more unequal than France, Germany, and the Scandinavian countries. However, when other generally-accepted measurement protocols are used, Ireland's economy appears to be more equal. According to an ESRI report published in December 2006, Ireland's child poverty level ranks 22nd out of the 26 richest countries, and it is the 2nd most unequal country in Europe. |
q10 | unwilling | 0 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,016 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Does it sound like President Van Buren considered his young nation's military to be sufficiently strong to fight all out against foreign powers at this point in history? | 421 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q20 | unwilling | 0 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,017 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Could historians make the case that Van Buren was deceptive in his dealings with the Maine territory during this time? | 421 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q30 | unwilling | 0 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,018 | YES | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Given the previous difficulties in both the Revolution and the War of 1812, would historians (and possibly even contemporaries) say that Van Buren acted with admirable restraint in avoiding another full-on war against the then British superpower? | 421 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q10 | unwilling | 1 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,019 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Does it sound like President Van Buren considered his young nation's military to be sufficiently strong to fight all out against foreign powers at this point in history? | 421 | Van Buren was not willing to go to war over disputes about Maine, but he had assured the territory that he would respond to any British attacks. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q20 | unwilling | 1 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,020 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Could historians make the case that Van Buren was deceptive in his dealings with the Maine territory during this time? | 421 | Van Buren was not willing to go to war over disputes about Maine, but he had assured the territory that he would respond to any British attacks. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q30 | unwilling | 1 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,021 | YES | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Given the previous difficulties in both the Revolution and the War of 1812, would historians (and possibly even contemporaries) say that Van Buren acted with admirable restraint in avoiding another full-on war against the then British superpower? | 421 | Van Buren was not willing to go to war over disputes about Maine, but he had assured the territory that he would respond to any British attacks. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q10 | unwilling | 2 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,022 | YES | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Does it sound like President Van Buren considered his young nation's military to be sufficiently strong to fight all out against foreign powers at this point in history? | 421 | Van Buren was privately prepared to go to war over the disputed territory, but he had assured Maine that he was unwilling to respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q20 | unwilling | 2 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,023 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Could historians make the case that Van Buren was deceptive in his dealings with the Maine territory during this time? | 421 | Van Buren was privately prepared to go to war over the disputed territory, but he had assured Maine that he was unwilling to respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q30 | unwilling | 2 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,024 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Given the previous difficulties in both the Revolution and the War of 1812, would historians (and possibly even contemporaries) say that Van Buren acted with admirable restraint in avoiding another full-on war against the then British superpower? | 421 | Van Buren was privately prepared to go to war over the disputed territory, but he had assured Maine that he was unwilling to respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q10 | unwilling | 3 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,025 | YES | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Does it sound like President Van Buren considered his young nation's military to be sufficiently strong to fight all out against foreign powers at this point in history? | 421 | While Van Buren was willing to go to war over the disputed territory, he assured Maine and the states that he would only respond proportionately to any attacked by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q20 | unwilling | 3 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,026 | NO | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Could historians make the case that Van Buren was deceptive in his dealings with the Maine territory during this time? | 421 | While Van Buren was willing to go to war over the disputed territory, he assured Maine and the states that he would only respond proportionately to any attacked by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q30 | unwilling | 3 | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. | 5,027 | YES | Van Buren was unwilling to go to war over the disputed territory, though he assured Maine that he would respond to any attacks by the British. | Given the previous difficulties in both the Revolution and the War of 1812, would historians (and possibly even contemporaries) say that Van Buren acted with admirable restraint in avoiding another full-on war against the then British superpower? | 421 | While Van Buren was willing to go to war over the disputed territory, he assured Maine and the states that he would only respond proportionately to any attacked by the British. To settle the crisis, Van Buren met with the British minister to the United States, and Van Buren and the minister agreed to resolve the border issue diplomatically. Van Buren also sent General Scott to the northern border area, both to show military resolve, and more importantly, to lower the tensions. Scott successfully convinced all sides to submit the border issue to arbitration. The border dispute was put to rest a few years later, with the signing of the 1842 Webster–Ashburton Treaty. |
q10 | uncommon | 0 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,028 | YES | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From what you read in the passage, would it be reasonable to believe that a significant number of sculptors or artists might have been venerated as saints, due to the number of icons that in turn were deemed responsible for miraculous acts? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q20 | uncommon | 0 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,029 | NO | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | Is it likely that there would be so few icons that were considered to be miracle-workers in their own right, that any individual icon could be given a very broad name without having to further specify its location or the time the miracle was thought to have occurred? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q30 | uncommon | 0 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,030 | relatively common | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From the way the passage describes the phenomenon, would it be relatively common or quite rare for there to be cases in which more mundane objects produced from the same raw materials as a venerated icon to also be considered sacred, due to properties of the materials rather than the prayers of a saint? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q10 | uncommon | 1 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,031 | YES | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From what you read in the passage, would it be reasonable to believe that a significant number of sculptors or artists might have been venerated as saints, due to the number of icons that in turn were deemed responsible for miraculous acts? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. It is relatively common, though, for individual icons to be recognized as the source of miracles, as it is not commonly believed that God chooses to perform miracles through these icons. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q20 | uncommon | 1 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,032 | NO | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | Is it likely that there would be so few icons that were considered to be miracle-workers in their own right, that any individual icon could be given a very broad name without having to further specify its location or the time the miracle was thought to have occurred? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. It is relatively common, though, for individual icons to be recognized as the source of miracles, as it is not commonly believed that God chooses to perform miracles through these icons. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q30 | uncommon | 1 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,033 | relatively common | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From the way the passage describes the phenomenon, would it be relatively common or quite rare for there to be cases in which more mundane objects produced from the same raw materials as a venerated icon to also be considered sacred, due to properties of the materials rather than the prayers of a saint? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. It is relatively common, though, for individual icons to be recognized as the source of miracles, as it is not commonly believed that God chooses to perform miracles through these icons. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q10 | uncommon | 2 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,034 | NO | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From what you read in the passage, would it be reasonable to believe that a significant number of sculptors or artists might have been venerated as saints, due to the number of icons that in turn were deemed responsible for miraculous acts? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, even outside of the Eastern Orthodox church, it is highly uncommon for specific icons themselves to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons, when they do occur, are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q20 | uncommon | 2 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,035 | YES | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | Is it likely that there would be so few icons that were considered to be miracle-workers in their own right, that any individual icon could be given a very broad name without having to further specify its location or the time the miracle was thought to have occurred? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, even outside of the Eastern Orthodox church, it is highly uncommon for specific icons themselves to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons, when they do occur, are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q30 | uncommon | 2 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,036 | quite rare | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From the way the passage describes the phenomenon, would it be relatively common or quite rare for there to be cases in which more mundane objects produced from the same raw materials as a venerated icon to also be considered sacred, due to properties of the materials rather than the prayers of a saint? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, even outside of the Eastern Orthodox church, it is highly uncommon for specific icons themselves to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons, when they do occur, are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q10 | uncommon | 3 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,037 | NO | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From what you read in the passage, would it be reasonable to believe that a significant number of sculptors or artists might have been venerated as saints, due to the number of icons that in turn were deemed responsible for miraculous acts? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, outside of the Eastern Orthodox church, it is extremely rare for specific icons themselves to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q20 | uncommon | 3 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,038 | YES | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | Is it likely that there would be so few icons that were considered to be miracle-workers in their own right, that any individual icon could be given a very broad name without having to further specify its location or the time the miracle was thought to have occurred? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, outside of the Eastern Orthodox church, it is extremely rare for specific icons themselves to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q30 | uncommon | 3 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. | 5,039 | quite rare | However, it is not uncommon for specific icons to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. | From the way the passage describes the phenomenon, would it be relatively common or quite rare for there to be cases in which more mundane objects produced from the same raw materials as a venerated icon to also be considered sacred, due to properties of the materials rather than the prayers of a saint? | 422 | In the Eastern Orthodox Christian tradition there are reports of particular, wonderworking icons that exude myrrh (fragrant, healing oil), or perform miracles upon petition by believers. When such reports are verified by the Orthodox hierarchy, they are understood as miracles performed by God through the prayers of the saint, rather than being magical properties of the painted wood itself. Theologically, all icons are considered to be sacred, and are miraculous by nature, being a means of spiritual communion between the heavenly and earthly realms. However, outside of the Eastern Orthodox church, it is extremely rare for specific icons themselves to be characterised as "miracle-working", meaning that God has chosen to glorify them by working miracles through them. Such icons are often given particular names (especially those of the Virgin Mary), and even taken from city to city where believers gather to venerate them and pray before them. Islands like that of Tinos are renowned for possessing such "miraculous" icons, and are visited every year by thousands of pilgrims. |
q10 | not | 0 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,040 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would Lincoln's address to Congress likely have "State of the Union" written at the top? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q20 | not | 0 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,041 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would people have found it strange that Lincoln did not give an oral State of the Union address to Congress in 1861? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q30 | not | 0 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,042 | YES | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | When referring to Lincoln's letter to Congress, would a congressman simply refer to it as a message, rather than the State of the Union? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q10 | not | 1 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,043 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would Lincoln's address to Congress likely have "State of the Union" written at the top? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and referred to by a different name). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q20 | not | 1 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,044 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would people have found it strange that Lincoln did not give an oral State of the Union address to Congress in 1861? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and referred to by a different name). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q30 | not | 1 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,045 | YES | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | When referring to Lincoln's letter to Congress, would a congressman simply refer to it as a message, rather than the State of the Union? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and referred to by a different name). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q10 | not | 2 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,046 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would Lincoln's address to Congress likely have "State of the Union" written at the top? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, which was not typically given in writing or referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q20 | not | 2 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,047 | YES | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would people have found it strange that Lincoln did not give an oral State of the Union address to Congress in 1861? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, which was not typically given in writing or referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q30 | not | 2 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,048 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | When referring to Lincoln's letter to Congress, would a congressman simply refer to it as a message, rather than the State of the Union? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, which was not typically given in writing or referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q10 | not | 3 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,049 | YES | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would Lincoln's address to Congress likely have "State of the Union" written at the top? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing, though still referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q20 | not | 3 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,050 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | Would people have found it strange that Lincoln did not give an oral State of the Union address to Congress in 1861? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing, though still referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q30 | not | 3 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. | 5,051 | NO | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing and not referred to as such). | When referring to Lincoln's letter to Congress, would a congressman simply refer to it as a message, rather than the State of the Union? | 423 | In December 1861, Lincoln sent his first annual message to Congress (the State of the Union Address, but then typically given in writing, though still referred to as such). In it he praised the free labor system, as respecting human rights over property rights; he endorsed legislation to address the status of contraband slaves and slaves in loyal states, possibly through buying their freedom with federal taxes, and also the funding of strictly voluntary colonization efforts. In January 1862, Thaddeus Stevens, the Republican leader in the House, called for total war against the rebellion to include emancipation of slaves, arguing that emancipation, by forcing the loss of enslaved labor, would ruin the rebel economy. On March 13, 1862, Congress approved a "Law Enacting an Additional Article of War", which stated that from that point onward it was forbidden for Union Army officers to return fugitive slaves to their owners. Pursuant to a law signed by Lincoln, slavery was abolished in the District of Columbia on April 16, 1862, and owners were compensated. |
q10 | unlike | 0 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,052 | NO | However, unlike other feliforms, they do not "wash" their faces. | If you were to see a cackle of hyenas in the wild, who had just feasted upon prey and thus had blood around their mouths and muzzles, would you expect this to be wiped away soon after the animals settled down? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q20 | unlike | 0 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,053 | YES | However, unlike other feliforms, they do not "wash" their faces. | Does the passage suggest that the common practice of housecats to lick their feet and then wipe their faces is something that, while commonly associated with domestic cats, would likely be seen among big cats in Africa? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q30 | unlike | 0 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,054 | NO | However, unlike other feliforms, they do not "wash" their faces. | If you heard that an early script of Disney's "The Lion King" had the buffoonish hyenas obsessively holding up hand mirrors and wiping their faces and grooming their whiskers, would you say that this was cut out simply because the scientific accuracy (and thus, the humor) would be lost on most audience members? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q10 | unlike | 1 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,055 | NO | However, unlike other feliforms, they do not "wash" their faces. | If you were to see a cackle of hyenas in the wild, who had just feasted upon prey and thus had blood around their mouths and muzzles, would you expect this to be wiped away soon after the animals settled down? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). In contrast to other feliforms, however, hyenas do not engage in cleaning of their own faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q20 | unlike | 1 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,056 | YES | However, unlike other feliforms, they do not "wash" their faces. | Does the passage suggest that the common practice of housecats to lick their feet and then wipe their faces is something that, while commonly associated with domestic cats, would likely be seen among big cats in Africa? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). In contrast to other feliforms, however, hyenas do not engage in cleaning of their own faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q30 | unlike | 1 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,057 | NO | However, unlike other feliforms, they do not "wash" their faces. | If you heard that an early script of Disney's "The Lion King" had the buffoonish hyenas obsessively holding up hand mirrors and wiping their faces and grooming their whiskers, would you say that this was cut out simply because the scientific accuracy (and thus, the humor) would be lost on most audience members? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). In contrast to other feliforms, however, hyenas do not engage in cleaning of their own faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q10 | unlike | 2 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,058 | YES | However, unlike other feliforms, they do not "wash" their faces. | If you were to see a cackle of hyenas in the wild, who had just feasted upon prey and thus had blood around their mouths and muzzles, would you expect this to be wiped away soon after the animals settled down? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). Hyenas, unlike other dogs, also "wash" their faces in a manner similar to wild feliforms. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q20 | unlike | 2 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,059 | YES | However, unlike other feliforms, they do not "wash" their faces. | Does the passage suggest that the common practice of housecats to lick their feet and then wipe their faces is something that, while commonly associated with domestic cats, would likely be seen among big cats in Africa? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). Hyenas, unlike other dogs, also "wash" their faces in a manner similar to wild feliforms. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q30 | unlike | 2 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,060 | YES | However, unlike other feliforms, they do not "wash" their faces. | If you heard that an early script of Disney's "The Lion King" had the buffoonish hyenas obsessively holding up hand mirrors and wiping their faces and grooming their whiskers, would you say that this was cut out simply because the scientific accuracy (and thus, the humor) would be lost on most audience members? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). Hyenas, unlike other dogs, also "wash" their faces in a manner similar to wild feliforms. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q10 | unlike | 3 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,061 | NO | However, unlike other feliforms, they do not "wash" their faces. | If you were to see a cackle of hyenas in the wild, who had just feasted upon prey and thus had blood around their mouths and muzzles, would you expect this to be wiped away soon after the animals settled down? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). Just like other wild feliforms, hyenas do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q20 | unlike | 3 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,062 | NO | However, unlike other feliforms, they do not "wash" their faces. | Does the passage suggest that the common practice of housecats to lick their feet and then wipe their faces is something that, while commonly associated with domestic cats, would likely be seen among big cats in Africa? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). Just like other wild feliforms, hyenas do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q30 | unlike | 3 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). However, unlike other feliforms, they do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. | 5,063 | NO | However, unlike other feliforms, they do not "wash" their faces. | If you heard that an early script of Disney's "The Lion King" had the buffoonish hyenas obsessively holding up hand mirrors and wiping their faces and grooming their whiskers, would you say that this was cut out simply because the scientific accuracy (and thus, the humor) would be lost on most audience members? | 424 | Hyenas groom themselves often like felids and viverrids, and their way of licking their genitals is very cat-like (sitting on the lower back, legs spread with one leg pointing vertically upward). Just like other wild feliforms, hyenas do not "wash" their faces. They defecate in the same manner as other Carnivora, though they never raise their legs as canids do when urinating, as urination serves no territorial function for them. Instead, hyenas mark their territories using their anal glands, a trait found also in viverrids and mustelids, but not canids and felids. When attacked by lions or dogs, striped and brown hyenas will feign death, though the spotted hyena will defend itself ferociously. The spotted hyena is very vocal, producing a number of different sounds consisting of whoops, grunts, groans, lows, giggles, yells, growls, laughs and whines. The striped hyena is comparatively silent, its vocalisations being limited to a chattering laugh and howling. |
q10 | no | 0 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,064 | NO | There was no tour in support of the album, which garnered mixed reviews. | Were members of the Band away from their families for an extended period of time immediately following the release of Moondog Matinee? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q20 | no | 0 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,065 | DON'T KNOW | There was no tour in support of the album, which garnered mixed reviews. | If you opened a random music magazine released a month after Moondog Matinee, would you likely find a positive review about the album? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q30 | no | 0 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,066 | NO | There was no tour in support of the album, which garnered mixed reviews. | Is it likely that a die-hard fan of the Band in 1974 would have a t-shirt from the Moondog Matinee tour? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q10 | no | 1 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,067 | NO | There was no tour in support of the album, which garnered mixed reviews. | Were members of the Band away from their families for an extended period of time immediately following the release of Moondog Matinee? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. A tour failed to occur in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q20 | no | 1 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,068 | DON'T KNOW | There was no tour in support of the album, which garnered mixed reviews. | If you opened a random music magazine released a month after Moondog Matinee, would you likely find a positive review about the album? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. A tour failed to occur in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q30 | no | 1 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,069 | NO | There was no tour in support of the album, which garnered mixed reviews. | Is it likely that a die-hard fan of the Band in 1974 would have a t-shirt from the Moondog Matinee tour? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. A tour failed to occur in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q10 | no | 2 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,070 | YES | There was no tour in support of the album, which garnered mixed reviews. | Were members of the Band away from their families for an extended period of time immediately following the release of Moondog Matinee? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was a tour in support of the album, which garnered no reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q20 | no | 2 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,071 | NO | There was no tour in support of the album, which garnered mixed reviews. | If you opened a random music magazine released a month after Moondog Matinee, would you likely find a positive review about the album? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was a tour in support of the album, which garnered no reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q30 | no | 2 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,072 | YES | There was no tour in support of the album, which garnered mixed reviews. | Is it likely that a die-hard fan of the Band in 1974 would have a t-shirt from the Moondog Matinee tour? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was a tour in support of the album, which garnered no reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q10 | no | 3 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,073 | YES | There was no tour in support of the album, which garnered mixed reviews. | Were members of the Band away from their families for an extended period of time immediately following the release of Moondog Matinee? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was a tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q20 | no | 3 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,074 | DON'T KNOW | There was no tour in support of the album, which garnered mixed reviews. | If you opened a random music magazine released a month after Moondog Matinee, would you likely find a positive review about the album? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was a tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
q30 | no | 3 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was no tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. | 5,075 | YES | There was no tour in support of the album, which garnered mixed reviews. | Is it likely that a die-hard fan of the Band in 1974 would have a t-shirt from the Moondog Matinee tour? | 425 | In 1973, the Band released "Moondog Matinee", an album of old songs written by non-Band members. There was a tour in support of the album, which garnered mixed reviews. However on July 28, 1973, they played at the legendary Summer Jam at Watkins Glen, a massive concert that took place at the Grand Prix Raceway outside Watkins Glen, New York. The event, which was attended by over 600,000 music fans, also featured the Grateful Dead and the Allman Brothers Band. It was during this event that discussions began about a possible tour with Bob Dylan, who had —along with Robertson—moved to Malibu, California. By late 1973, Danko, Helm, Hudson and Manuel had joined them, and the first order of business was backing Dylan on the album "Planet Waves". The album was released concurrently with their joint 1974 tour, in which they played 40 shows in North America during January and February 1974. Later that year, the live album "Before the Flood" was released, which documents the tour. |
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