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https://www.haysservice.com/how-hays-service-delivers-on-the-promises-we-make/ | 2023-12-08T06:14:04 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100724.48/warc/CC-MAIN-20231208045320-20231208075320-00712.warc.gz | 0.962096 | 355 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__299387541 | en | “What you do speaks so loud that I cannot hear what you say!” – Ralph Waldo Emerson
We are constantly reminding ourselves at Hays that the above statement is true when it comes to understanding our customers’ needs. Our customers want to see action and not just statements about what we think they want to hear.
During the sales process, we must have true alignment between sales and operations. It can be easy for a prospect to hear how great we are from our sales team. But, if our sales team over-promises and operations under-delivers, we have a disappointed customer. This cannot happen as our referral relationship is vital to our maintenance base. Our core focus is Building Lasting Relationships. You will never be the best and grow if you cannot retain customers.
Our 77-year history has been built on maintaining high quality and value, a safe work environment, and retaining our customers. When our customer talks, we listen. Although we receive many compliments, sometimes we hear things we need to do differently. How we respond with action makes all the difference. We cannot be defensive or tell the customer how we see it and lose the interaction.
What I think about when I read Emerson’s quote is to be still, listen carefully, then respond accordingly with actions and words. We will not make excuses or talk too much. Together, let’s make a plan.
We have a proven process and many referrals to back it up. We want you to be an informed partner with us as you grow. We tell ourselves every day to slow down and understand the customers’ needs today, not yesterday or next year. We are proud of these partnerships and thankful for every customer we have today. | philosophy |
https://www.artgrouplist.com/a-artist/anarchism-marxism-and-the-bonapartist-state.html | 2024-02-22T14:11:31 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473819.62/warc/CC-MAIN-20240222125841-20240222155841-00566.warc.gz | 0.904886 | 520 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__56904611 | en | Interested in Anarchism Marxism And The Bonapartist State? On this page, we have collected links for you, where you will receive the most necessary information about Anarchism Marxism And The Bonapartist State.
Anarchism,MarxismandtheBonapartist State SaulNewman 2004. ... spond to two different revolutionary strategies in regards to the state. The first position (1a) ... The Marxist workers’ state would only perpetuate, rather than resolve, the contradictions in capitalist society: it will leave intact the ...
As I have shown, anarchism took Marx’s notion of the Bonapartist State to its logical conclusion, thus developing a theory of state power and sovereignty as an entirely autonomous and specific domain, around which different political struggles could be constellated.
Abstract or Description. This paper explores the question of state power and sovereignty in radical political theory through an examination of the classical anarchist critique of Marxism. It draws on the Bonapartist moment in Marx's thinking, seeing this as laying the groundwork for the development of a theory of the state as autonomous from class, suggesting that the implications of this argument are only fully realised in anarchism.
Request PDF On Jan 1, 2004, Saul Newman published Anarchism, Marxism and the Bonapartist State Find, read and cite all the research you need on ResearchGate
There is a very important difference between anarchism and Marxism as regards the abolition of state. Lenin in his famous work State and Revolution has elaborated this aspect. The anarchists have advocated the abolition of state. But Marxism is of opinion that the state is …Estimated Reading Time: 8 mins
Sep 10, 2018 · Response to Saul Newman, “Anarchism, Marxism, and the Bonapartist State”. A review of the nature of the State as understood by anarchists, especially as proposed by the tendency called “post-anarchism.”. This is done through a review of the opinions of Saul Newman, a leading proponent of post-anarchism, in his work, “Anarchism, Marxism, and the Bonapartist State.”.Estimated Reading Time: 6 mins
But Marxism shows its superiority over anarchism in seeking a scientific, historical explanation for the horrors of class society. Marxists understand that society changes over time. There is nothing eternal or fixed about features such as class inequality, sexual oppression, racism, greed and the state.
We hope you have found all the information you need about Anarchism Marxism And The Bonapartist State through the links above. | philosophy |
https://www.pawsdotcalm.com/petdirectory/listing/custom-cat-furniture | 2018-09-21T08:10:43 | s3://commoncrawl/crawl-data/CC-MAIN-2018-39/segments/1537267156901.47/warc/CC-MAIN-20180921072647-20180921093047-00179.warc.gz | 0.953761 | 158 | CC-MAIN-2018-39 | webtext-fineweb__CC-MAIN-2018-39__0__178102104 | en | Each piece is built with the intention to bring humans and our feline companions closer to the natural state of the world. By leaving the bark on the wood, we’re better reminded of where this material came from. By using joints and wooden dowels to hold the furniture together, the finished piece becomes a more organic structure that will last longer than the trees that were used to build it.
As an artist, I’m able to see beauty everywhere. When a tree falls down in a storm or is cut down by a human, there is beauty in this to me. I feel a strong desire to give this tree a second life, and to bring parts of this tree into our homes so we can continue to enjoy this magnificent plant.
– Alexander Hagendorf | philosophy |
https://mylifeaskeybelle.com/2021/10/13/for-peace/ | 2023-06-03T07:30:51 | s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224649177.24/warc/CC-MAIN-20230603064842-20230603094842-00229.warc.gz | 0.992327 | 587 | CC-MAIN-2023-23 | webtext-fineweb__CC-MAIN-2023-23__0__78452430 | en | Sometimes it’s hard to remove people from your life who have been there for a long time. I recently cut ties with someone who I considered a close friend and I didn’t feel any remorse or regret. The reason that I felt nothing was because the past few months that person was acting in a way that was foreign to me. Not the person who I knew as a friend but someone who came off as they did not like to hear me succeed. Comments were made not in support but as jabs to what I worked hard for and strived to achieve. The saying “You are the company you keep” I try to be surrounded by people who will uplift, inspire,and encourage me and I was not sensing that with the “friend”. I realized that I shared so much about myself, my setbacks and goals and when I thought about how I really did not know much at all about theirs it really did strike a chord in me. What made it worse was I believe the person really did want to embarrass me or try to humiliate me because as I think back a good friend would not do the things that she did. Without divulging too much information what I can say is that things I said to this person in confidence they decided to inform a complete stranger that they did not know for all but an hour. What’s worse was it was done in front of my face and not only that but the word eager is clearly an understatement. For it to be done in front of my face to a stranger I could not help but think what else was said about me and to who? To remove someone from your life who has been in your life for over a decade some people would say it’s not the easiest to do, other would say it’s like ripping off a band-aid it hurts a bit but after sometime it gets better. For me my trust was broken and My Peace that I have been working so hard to keep and maintain was then at jeopardy if I continued to have someone who did not have good intentions in my life. I did speak about my feelings and instead of an apology which did come after I was given excuses, or in their mind justifications as to why they felt comfortable and more than willing to divulge my personal business. It was a very awkward situation for the recipient of the information because they in fact did not know me well and this was our first time hanging out as new friends. Whether I just met someone or knew them for over a decade once I lose trust in someone it is impossible for them to receive that level of trust again. It’s better to just remove them from my life and continue to move on. This is not a post to bash someone I once used to be friends with just me sharing my experience that we all have one point in our lives have went through.
Leave a Reply | philosophy |
https://www.kidsworldgymnastics.com/about_us.php | 2023-03-27T00:04:39 | s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296946584.94/warc/CC-MAIN-20230326235016-20230327025016-00398.warc.gz | 0.948003 | 312 | CC-MAIN-2023-14 | webtext-fineweb__CC-MAIN-2023-14__0__196422051 | en | Began with a dream of a beautiful “World for Kids” that is unlike any other, one which is set up, completely unique and run with a different approach. We believe every child has the potential (and the need) to grow self-confidence through dynamic and enjoyable physical activity. We help your child accomplish this goal in an environment where everyone is welcome, and where an enthusiastic and energetic staff promotes your child’s well-being. Any child can benefit from our approach, which emphasizes building tomorrow’s success on today’s accomplishment.
is to enhance every child’s life by developing strength, agility, courage, and confidence in a safe, energetic, enthusiastic and fun environment.
Providing a world where every child can succeed.
Kids World Gymnastics’ approach to diversity and inclusion is embedded in our mission to provide a place where every child can succeed. In order to provide that, we welcome and respect the diversity of our patrons and employees. As an inclusive workplace, we welcome all race, gender, age, religion, identity, and experience.
We have been a part of the Hazelwood, Missouri community for over 15 years, and are housed in a 19,000 square foot facility. In addition to state-of-the-art in-ground trampoline and foam-pit facilities, our accommodations offer separate, age-appropriate areas for the pre-school and younger child, as well as professional amenities for trampoline, tumbling, and artistic gymnastics. | philosophy |
https://www.lawsoflife.shop/pages/what-is-a-community-hero | 2024-04-21T02:08:05 | s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817699.6/warc/CC-MAIN-20240421005612-20240421035612-00641.warc.gz | 0.966339 | 314 | CC-MAIN-2024-18 | webtext-fineweb__CC-MAIN-2024-18__0__122245342 | en | What is a community hero?
A community hero is an individual or group (it could even be an animal in theory) or even someone that is no longer living that has performed any act of kindness (small or big) that the nominator wishes to acknowledge.
Definition of an Act of Kindness: The act of doing something for another individual or group that reflects their caring heart.
The Laws of Life believes that searching for community heroes is one of life's greatest adventures and is accomplished by meeting as many new people as possible and getting to know their "laws of life" and if they have a hero in their life. The stories of the heroes makes them so interesting and finding out the experience that drove them to perform the act of kindness is equally inspiring.
We believe that heroes should be acknowledged. If you know a community hero and you would like to acknowledge them and make them feel special, then message "The Laws of Life with Blanca" on Facebook and tell us the following information:
Your Name (Nominator)
Your Cell Number
The Name of the Community Hero (Nominee)
Email address of Nominee
Cell Number of Nominee
Why is the Nominee a Community Hero?
We promise to read all nominations for community heroes. If your hero is selected, then he or she will be invited to appear as a guest on the show either in person or via Skype. The hero's choice of charity will also become the featured charity and receive 15% of all profits. | philosophy |
https://www.studioamparis.com/en-us/collections/collection-a-la-rencontre-d-un-o-v-n-i | 2023-11-29T05:02:27 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100056.38/warc/CC-MAIN-20231129041834-20231129071834-00569.warc.gz | 0.972411 | 123 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__159368214 | en | This collection is about intimacy and the differences between what a person is like on the outside and what that same person represents. I am obsessed with finding out people‘s inner truths. I hide a lot and look closely into detail at a person‘s gestures, laughs and the shield they build themselves, what they permanently showcase to the world. The truth is the blend, the contrast between the seen and the hidden, between what is real and what is definitely not. I look and try to strip away the superfluous, to be more real, to IDENTIFY with others in a simpler way. | philosophy |
http://andymdavidson.com/ | 2019-01-19T23:39:06 | s3://commoncrawl/crawl-data/CC-MAIN-2019-04/segments/1547583684033.26/warc/CC-MAIN-20190119221320-20190120003320-00004.warc.gz | 0.974663 | 141 | CC-MAIN-2019-04 | webtext-fineweb__CC-MAIN-2019-04__0__107578369 | en | When Aaron died in a motorcycle accident, I found that nothing else mattered – nothing. I was broken. As a Christian psychologist in the military I counseled others who were struggling with death and loss but it wasn't until I lost my own that I finally understood the pain. I turned to the Appalachian Trail to deal with my grief. The trail is not the story, the trail is the backdrop for what I found:
"When you declutter your life to the point where everything you own is on your back and your only concern is the next white blaze then God's world opens up."
"He will yet fill your mouth with laughter and your lips with shouts of joy." Job 8:21 | philosophy |
https://kundan33.wordpress.com/2010/09/16/dysfunctional-government/ | 2018-06-24T06:48:43 | s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267866888.20/warc/CC-MAIN-20180624063553-20180624083553-00304.warc.gz | 0.974902 | 249 | CC-MAIN-2018-26 | webtext-fineweb__CC-MAIN-2018-26__0__221630763 | en | One of the reasons that I vote outside the two party system is the concept of an “opposition” party. The present Australian Coalition is an unfortunate example. They lost the election by a slim margin and, instead of helping to get the business of running a country happening, their sole objective is to oppose anything that the Labour party proposes. They believe that if nothing gets done, then, the electorate will blame the governing party and elect the coalition. They have become attack dogs instead of mature adults.
The Coalition is still attacking the roll out of the National Broadband Network even though their opposition to the scheme was pointed to by the Independents as one of the principle reasons that they sided with the Labour Party to form a government. Is this insanity?
( I should point out that the Republican Party in the USA are doing the same thing. Also, I suspect that the Labour Party would be doing the same if they were out of government.)
This is all very discouraging. Members of Parliament are meant to represent the interests of the whole country first of all. The fact is that there will never be complete agreement on any issue. What should be happening is the forging of the best solution no matter who proposes said solution. | philosophy |
https://www.denali.be/example-of-an-antithesis | 2020-10-20T20:30:07 | s3://commoncrawl/crawl-data/CC-MAIN-2020-45/segments/1603107874135.2/warc/CC-MAIN-20201020192039-20201020222039-00177.warc.gz | 0.929808 | 1,219 | CC-MAIN-2020-45 | webtext-fineweb__CC-MAIN-2020-45__0__118722568 | en | of an antithesis example
Juxtaposition of contrasting words or ideas (often, although not always, in parallel structure). - "In The Lady Eve (Preston Sturges), a passenger boards a liner by tender Sep 24, 2019 · Antithesis (Greek for “setting opposite”) means “a contrast or opposite.” For example, when something or someone is the opposite of another thing or person. Antithesis examples can be commonly spotted in novels, poems and quotes. Christianity is submission to the God/man - Jesus Christ. First, the structure is parallel. Emiliano Zapata. To err is human; to forgive divine. Antithesis examples can be commonly spotted in novels, poems and quotes For example: “Setting foot on the moon may be a small step for a man but a giant step for mankind.” The use of contrasting ideas, “a small step” and “a giant step,” in the sentence above emphasizes the significance of one of the biggest landmarks of human history noun antitheses. [=her character is the opposite of a politician's]. Out if a grain seed grows the plant, which is the anti-Thesis, and which 'negates' the grain seed. 🔊 Two more examples of antithesis use imagery of the landscape and music: With this faith we will be able to hew out of the mountain of despair a stone of hope. Oct 26, 2006 · Well, example of an antithesis what is a false antithesis? a cause and effect essay is best defined as
Topics For Compare And Contrast Essay
Starting from the obvious antithesis of thought and that of which it is the thought, it is possible to view the ultimate relation of its term as that of mutual indifference or, secondly, as that of a correspondence such that while they retain their distinct character modification of the one implies modification of the other, or thirdly and lastly, as that of a mergence of one in the other of. Paradise Lost, John Milton's classic of 17th-century English literature is full of profound uses of various literary devices. One of those just happens to be. Alexander Pope. She is slim and shy - the very antithesis of her sister.. It is a moment that a scientist often encounters alone. For example, in the movie Aladdin, Aladdin is the antithesis of Jafar because they are conflicting. An example example of an antithesis is, "When at peace, you want a war", peace being the opposite of war Antithesis Examples. II. UWriteMyEssay.net's services, on the other hand, is a perfect match for all my written needs.
Mla Format Example Essays
rhetorical analysis sample essay pdf This is closely related to the Topic of Invention: Contraries, and is sometimes known as the similarly named figure of thought, antitheton. "One small step for a man, one giant leap for all mankind." "To err is human, to forgive, divine.". The writers are reliable, honest, extremely knowledgeable, and the results are always top of the class! Example of Antithesis: “Float like a butterfly, sting like a bee.” –Muhammad Ali. Antithesis examples can be commonly spotted in novels, poems and quotes For example: “Setting foot on the moon may be a small step for a man but a giant step for mankind.” The use of contrasting ideas, example of an antithesis “a small step” and “a giant step,” in the sentence above emphasizes the significance of one of the biggest landmarks of human history antithesis (n.) 1520s, "opposition, contrast," originally in rhetoric, "the bringing of contrary ideas or terms in close opposition;" 1530s as "that which is in (rhetorical) opposition or contrast," from Late Latin antithesis, from Greek antithesis "opposition, resistance," literally "a placing against," also a term in logic and rhetoric, noun of action from antitithenai "to set against. For example, Draco Malfoy can be considered Harry Potter’s foil in the Harry Potter series because where Harry is honorable and loyal, Draco is somewhat corrupt and unfaithful Mar 18, 2019 · By ignoring differences, we find a simile and may perhaps find an antithesis in the same event, by ignoring likeness. in forced cooperation, leading to ultimate truth, utopia where no government would be required. The antithesis runs throughout The first example of antithesis is in the name of the poem as a clod of clay is soft and a pebble is hard. Everyone would live in peace and equality Jan 23, 2009 · An antithesis is the opposite of something else in the same sentence. Out if a grain seed grows the plant, which is the anti-Thesis, and which 'negates' the grain seed.
Consider how in Shakespeare's Julius Caesar, Brutus is the "noblest of Romans" because he loves Rome and Caesar. [+] more examples [-] hide examples [+] Example sentences [-] Hide examples. Next, let’s look at some examples of parallel structure that are also examples of antithesis: “ Love the sinner; hate the sin .”. contrast, opposition, contradiction, reversal, inversion, contrariety, contraposition the antithesis between instinct and reason Asyndeton is a writing style where conjunctions are omitted in a series of words, phrases or clauses. n. "Okay, there's the thesis and antithesis, where's the synthesis?" "As the world knows, terrorism is the antithesis of love" "Love is the antithesis of selfishness". Love is the antithesis of selfishness. 2. 2. Meaning Opposition; contrast. Love is example of an antithesis an ideal thing, but marriage is a real thing. | philosophy |
http://www.readmyhelp.com/from-aristotle-to-warren-buffett-tracing-the-legacy-of-finance-gurus-through-time/ | 2023-09-23T21:48:45 | s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233506528.3/warc/CC-MAIN-20230923194908-20230923224908-00136.warc.gz | 0.951393 | 635 | CC-MAIN-2023-40 | webtext-fineweb__CC-MAIN-2023-40__0__258796887 | en | Finance has been a key element in the development of human civilization since the dawn of time. Throughout history, finance gurus have made significant contributions to the evolution of finance, shaping it into the complex and interconnected system we know today. From Aristotle to Warren Buffett, these gurus have influenced our understanding of wealth creation, investment strategies, and financial planning.
Aristotle, the ancient Greek philosopher, was one of the earliest thinkers to address the ethics of finance. He believed that wealth should be used for the common good, and that it was the responsibility of the wealthy to help support the less fortunate members of society. His ideas had a profound influence on subsequent thinkers, shaping the concept of philanthropy and the idea of responsible investing.
During the Renaissance period, the Italian merchant and banker, Cosimo de’ Medici, played a significant role in the development of modern finance. He established the Medici Bank, which became one of the most powerful and influential financial institutions in Europe. Through his banking and investment activities, he helped fund the development of the arts and sciences, as well as the expansion of commerce and trade.
In the 18th century, Scottish economist Adam Smith revolutionized the field of economics with his landmark book, “The Wealth of Nations.” He argued that free markets and competition were the best mechanisms for generating wealth and economic growth. His ideas laid the foundation for modern capitalism, and continue to influence economic policy and debate to this day.
In the 20th century, American investor and philanthropist Warren Buffett emerged as one of the most influential finance gurus of all time. He is widely regarded as one of the most successful investors in history, having built his fortune through shrewd investments in companies like Coca-Cola and American Express. Buffett’s investment philosophy, which emphasizes long-term thinking, value investing, and diversification, has been studied and emulated by countless investors around the world.
Other notable finance gurus throughout history include Benjamin Graham, who is widely regarded as the father of value investing; John Maynard Keynes, whose ideas on macroeconomics and government intervention in the economy continue to shape economic policy today; and Ray Dalio, founder of Bridgewater Associates and a pioneer in the field of quantitative investing.
Tracing the legacy of finance gurus through time reveals the rich history of finance and the influential figures who have shaped it. From Aristotle’s ethical approach to finance to Warren Buffett’s long-term investment strategies, the ideas and innovations of these gurus have had a profound impact on our understanding of wealth creation and financial planning. As the field of finance continues to evolve, it is likely that new gurus will emerge, building on the legacy of those who came before and shaping the future of finance for generations to come.
#financegurus #wealthcreation #valueinvesting #economicdevelopment #capitalismhistory #responsiblespending #financialphilosophy #investmentstrategies #longterminvesting #economicpolicy #philanthropicimpact #quantitativefinance #financialinnovation #economicthoughtleaders #financelegends | philosophy |
https://www.udcbarbadas.com/exploring-the-excitement-and-controversy-surrounding-hunting/ | 2024-04-19T02:36:01 | s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817253.5/warc/CC-MAIN-20240419013002-20240419043002-00607.warc.gz | 0.936222 | 1,013 | CC-MAIN-2024-18 | webtext-fineweb__CC-MAIN-2024-18__0__201446291 | en | Unraveling the Thrill and Psycho-Social Benefits of Hunting
While regarded with a combination of admiration and controversy, the act of hunting- be it as a recreational activity or a means of subsistence- bears certain psychological and social benefits that may be overlooked due to the obvious ethical questions surrounding it. These factors tie in with the adrenaline rush that is often associated with the pursuit, providing a well-rounded insight into the dynamics of hunting.
At the heart of the thrill of hunting is the inherent instinct to survive. This dates back to the prehistoric times when hunting was the primary means of sustenance. Undeniably, the advancement in technology has made it unnecessary for modern man to hunt for food. However, when engaged in hunting, whether for sport or for food, the feeling taps into our primitive instincts, creating a thrill that is largely unsurpassed by any other activity. This inherent need to hunt, to survive, and thrive, creates a sense of fulfillment in the hunter, thus making it an exciting experience.
Next to consider in the psychological benefits of hunting, there exists a significant degree of satisfaction derived from overcoming challenges. It entails a layered series of challenges- right from tracking the animal, navigating through the wilderness, making the perfect shot, and finally succeeding in your endeavor. This success in overcoming tangible setbacks alternates as a rewarding experience. In many cases, it safeguards against tendencies for depression and low self-esteem by boosting the hunter's morale and self-confidence.
Hunting also contributes to character building. It inculitates virtues in the hunter – patience, persistence, and decisiveness. Hunting is a game of waiting. It requires enormous amounts of patience to track prey and wait for the opportune moment to take a shot. Moreover, persistence is continuously tested during the pursuit. These traits, learned over time, extend more broadly to a person's character, shaping them into more resilient individuals.
In terms of social benefits, hunting forms an integral part of community bonding and traditions. Shared experiences such as hunting trips create strong social bonds and strengthen community ties. These activities offer a unique platform for communication, where generational wisdom and skills can be passed down. Hunting gatherings or feasts invite the opportunity for community interactions, thereby forging a sense of belonging and shared identity.
Moreover, hunting encourages responsible behavior towards nature. Hunters often develop a profound respect for wildlife and the environment, acknowledging the role they play in the larger scheme of things. This respect translates into efforts towards wildlife conservation and protection.
Understanding the Ethical Controversy and Environmental Concerns Associated with Hunting
Hunting is a pastime enjoyed by people worldwide for sport, conservation, and sustenance. However, it has become a source of controversy and conflict, sparking debates about ethics and environmental impact. So, let's delve deeper into understanding the ethical controversy and environmental concerns associated with hunting.
The ethical aspect often arises from the basic disagreement between animal rights advocates and hunters. Advocates argue that killing animals for sport is cruel and unnecessary. On the other hand, hunters argue that most modern hunting practices involve fair chase, limiting the actual harm involved. Some might say it echoes the natural predator-prey relationship. One mustn't forget that ethical hunting involves a quick and humane kill to avoid unnecessary suffering.
However, at the heart of this argument, there's often a fundamental difference in the perception of animals – one views them as sentient beings with rights, while the other sees them as part of the Earth's natural/ecological resources.
Another major ethical issue in hunting lies in trophy hunting, where the primary motivation is not food or population control but acquiring animal parts like heads, hides, or horns for display. There's a fierce global debate if trophy hunting truly contributes to conservation efforts as proponents claim, or if it simply fuels a harmful industry and promotes an unempathetic view towards wildlife.
Moving onto environmental concerns, hunting has both positive and adverse effects. On the positive side, regulated hunting is used as a tool for wildlife management, helping control populations of certain species to maintain a balanced ecosystem. Funds generated from hunting licences often go towards conservation efforts, contributing significantly to preserving wilderness areas and promoting biodiversity.
However, hunting can also lead to negative environmental consequences, particularly when practiced irresponsibly. Overhunting or poaching can lead to a rapid decline in certain animal populations, even causing extinction in severe cases, such as the quagga or the passenger pigeon. This kind of unregulated hunting disrupts ecological balance and biodiversity, with potential knock-on effects on other species and habitats.
Moreover, the lead ammunition commonly used in hunting poses another environmental concern. Animals scavenging on remains left by hunters can consume the lead, leading to poisoning. Additionally, spent lead ammunition left in the environment can contaminate soil and water.
As is evident, the myriad viewpoints and issues surrounding hunting mean that the debate is not black and white. It is a complex issue intertwining personal ethics, animal rights, sustainability, and environmental factors. | philosophy |
https://vikboblogg.com/2012/12/18/citatet-39/ | 2023-03-27T07:59:13 | s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296948609.41/warc/CC-MAIN-20230327060940-20230327090940-00622.warc.gz | 0.967887 | 116 | CC-MAIN-2023-14 | webtext-fineweb__CC-MAIN-2023-14__0__155437180 | en | They never rise beyond the level of misrepresentation, and actually condescend to prove, to discuss, to argue. How different from the temper of the true liar, with his frank, fearless statements, his superb irresponsibility, his healthy, natural disdain of proof of any kind! After all, what is a fine lie? Simply that which is its own evidence. If a man is sufficiently unimaginative to produce evidence in support of a lie, he might just as well speak the truth at once.
Oscar Wilde, ur The Decay of Lying (1891) | philosophy |
https://chinaherb.co.za/blog/harmony-in-nature-and-body-unveiling-the-yin-yang-and-five-transformative-phases/ | 2023-12-08T15:25:37 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100762.64/warc/CC-MAIN-20231208144732-20231208174732-00548.warc.gz | 0.947194 | 1,419 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__57831655 | en | The theories of Yin/Yang, and the Five Elements, developed around the fourth century BC and are often called the theories of systematic correspondences. This is because of their unique contribution to the idea that the universe, as well as the body, consists of dynamic and functional interrelations. It attempts to explain the universe as forces or principles instead of the whims of gods, ancestors or demons. Along with the five-element theory of nature, this helped to create an important link in the development of Chinese science and medical theory. The I Ching (The Book of Changes) is a book about the constant flux and permanence of this process in the universe. The character “Jing” means “great book”, and the character “I” is derived from an abstract pictorial representation of the sun and the moon in combination, which signifies Yang and Yin respectively.
YANG AND YIN
Originally, Yang and Yin represented the sunny and shady sides of a mountain. Chinese science later developed this principle to stand for polar opposites of interrelated phenomena. Yang represents the functional energetic qualities of the universe, while Yin represents the structural and substantive qualities of the universe. This has been explained in the following way: “In modern terms, yang corresponds to all that is active, expansive, centrifugal, aggressive, demanding, (polar) negative, and yin implies all that is structural, substantive, contractive, centripetal, responsive, conservative, (polar) positive”. These interrelated phenomena are expressed in terms of correspondences between qualities of any identifiable object. One cannot exist without the other. For example, the concept of up cannot exist without the idea of down, nor the concept of fast without the corresponding idea of slow.
Change, or “I”, in the universe is a dynamic interaction between Yin/Yang, in which the constant interplay of these basic forces creates, and is created by, the universe of which we are all part. “The universe is in movement or transformation at every moment. Life itself is a process of never-ending change from birth to death…The I Ching is an attempt to find reliable rules for nature and human life about changes in the universe.” The I Ching forms the basis for all Chinese science and is a fundamental part of Chinese cultural expression. In medicine, the theory of Yin/Yang is the organizing principle in the correlation of all medical information (for example, the differentiation of syndromes and pulse qualities), and combines
with other important theories like the Five Transformative Phases and Channel theories. So, in essence, “The Yin/Yang doctrine is simple but its influence has been very extensive. No aspect of Chinese civilization – metaphysics, medicine, government, or art – has escaped its imprint.” There were two schools of Yin/Yang theorists. The main difference between them was whether to divide the natural unfolding of change into four or six divisions.
FIVE TRANSFORMATIVE PHASES
Another vitally important philosophical and empirical contribution to Chinese science incorporated extensively within medical theory was the principle of Wuxing – the “Five Transformative Phases” or elements. In ancient times in China, it was thought that the universe consisted of five transformative phases or natures. Tzu-Szu (492-431 BC) was said to have advanced this theory, later redeveloped by Mencius. The world was viewed as a constant interaction and combination of the five transformative phases.
The five basic transformative phases are Wood, Fire, Earth, Metal and Water. This theory was an attempt to classify the basic properties of material things in the process of change. Each transformative phase has a particular nature and a predictable interaction and relationship with each other. Originally, the Yin/Yang theorists and Five Element theorists disagreed profoundly about the nature of change, but the concepts were later resolved and are now combined. So integrated is the Wuxing with Yin/Yang that they may now be considered different elements of a unified concept. “We are aware that Wuxing theory originated from and cannot be separated from Yin/Yang theory, so we can conclude that Wuxing is Yin/Yang, and Yin/Yang is Tao.”
In interaction, elements may clash, balance or nurture the others, depending on their inherent nature as well as their relative strength. The movement of Nature is a constant interplay of the natural assertions, adjustments or adaptations of these basic primal forces through the seasons. In this way, Nature archives a harmonious but vigorous balance. In the theory of Yin/Yang, as well as with the Five Elements, “The outlook is dynamic and not static. And the end is an ordered Nature rather than chaos. In point of process, there is contradiction as well as harmony, and in reality, there is unity multiplicity.”
The elements foster balance and harmony, with each other. When each transformative phase plays its natural part, all things function smoothly. Each specific transformative phase functions to keep another transformative phase imbalance with the whole, and is in turn balanced by yet another. The ancient empirical philosophers observed that the transformative phases also had specific functional relationships in the natural cycle of Nature. Just as seasons change from one to the next, the various transformative phases of Nature change or “give birth” to the others. All of Nature, including human social and political activity and changes, is explained by these transformative phases and their various corresponding natures.
It was in this light that the human body was seen as a part of Nature. The Wuxing was developed to represent these basic natural principles and forces. Within the body, there are “physiological” transformative phases and energies that reflect the basic forces of life.
There are tissues and organ functions that resemble each of the transformative phases both physically and energetically, and reflect the same basic interrelationships of Nature. There is a “physiological” equivalent to the actions of Wood, Fire, Earth, Metal and Water functioning within the body. For example, Wood is related to the organs of the Liver/Gallbladder, Fire is related to the Heart/Small Intestine, Earth is related to the Spleen/Stomach, Metal is related to the Lung/Large Intestine, and Water is related to the Kidney/Bladder. Each element nourishes another and they depend upon each other for their growth and support.
As the five transformative phases/elements nourish each other, so do the organ systems. As it is in Nature, so it is in the organ system. For example, the Water or the Kidney/Bladder system supports growth; the Earth or the Stomach/Spleen system can dam the Water/Kidney/Bladder, controlling the natural or physiological excess of water. As one transformative phase or physiological system nurtures or controls another, balance is achieved. | philosophy |
https://grjenkin.com/articles/category/data-visualization/762129/08/17/2022/jonathan-harris-a-silent-place | 2022-12-08T09:06:32 | s3://commoncrawl/crawl-data/CC-MAIN-2022-49/segments/1669446711286.17/warc/CC-MAIN-20221208082315-20221208112315-00817.warc.gz | 0.961815 | 560 | CC-MAIN-2022-49 | webtext-fineweb__CC-MAIN-2022-49__0__144967247 | en | In the spring of 2015, I traveled into the remote canyon country of Utah with a professor named Larry Clarkson. Larry is a connoisseur of pictographs and petroglyphs, and often takes solitary expeditions into the American wilderness in order to find them. I was struck by the deep silence of the ancient images, which exist beyond interpretation — their meanings can be guessed at, but can never be known.
During our time together, I made a series of drawings on rocks. By responding to naturally occurring shapes, colors, and marks in the rocks, I hoped to express what felt like their “inner potential.” I used chalk pastels to make the drawings, so they would wash away in the rain.
For almost three years, I have been sitting with the photographs of the drawings I made, holding open the question of how best to use them. For most of that time, my idea was to make a project called “A(s)sign Language,” where the drawings would be presented wordlessly, and viewers would be invited to submit their own interpretations. By “assigning language” to the silent images, a new kind of “sign language” would be born. I imagined creating some kind of voice recording application, or a repository of submitted text, or possibly working with professional academics who study the interpretation of ancient images. But none of these approaches felt right. Somehow, they all felt too clever — they didn’t honor the deep silence of the places where the drawings were made.
Meanwhile, our collective relationship with the Internet has changed. The techno-utopian rhetoric that once prevailed has now given way to talk of addiction, fake news, electioneering, and the vast manipulation and monetization of human attention. The Internet has become a cacophony, and its promise of informational omniscience no longer feels plausible, desirable, relevant, or wise.
I have long been fascinated by the use of “oracles” in shaping human thought — including such devices as augury (in ancient Rome), the I Ching (in China), the Tarot (in Europe), and Rorschach tests (in western psychology). It is my understanding that such practices basically function as mirrors — by confusing the rational mind, they unlock the user’s subconscious, allowing insights to arise from within.
I began to wonder if the images I made in Utah could be a kind of pictographic oracle for the Internet — a Magic 8 Ball with no words, speaking out of the silence, helping people see what they already know.
I am happy to present A Silent Place — about as minimal as a website can be.
May it be a refuge and a mirror. | philosophy |
https://villagebuildingconvergence.com/2016-natural-building-sites | 2017-08-20T02:06:29 | s3://commoncrawl/crawl-data/CC-MAIN-2017-34/segments/1502886105961.34/warc/CC-MAIN-20170820015021-20170820035021-00022.warc.gz | 0.947574 | 285 | CC-MAIN-2017-34 | webtext-fineweb__CC-MAIN-2017-34__0__165539243 | en | Why Natural Building?
We believe that as human beings, it is our birthright to build our own habitat. The bees, birds, all creatures build their own homes, and it is a tragedy how disconnected we have become from this sacred practice. As a placemaking organization, we believe that contemporary mainstream building practices are not viable for a regenerative future given the incredible amounts of toxicity and embedded energy it takes. Natural building, on the other hand, is an approach deeply embedded with place-based principles that invites both builders and inhabitants to craft place with intention and with greater care for our beloved earth's resources.
Natural Building at the VBC
We encourage participants to explore earthen/natural building through free daytime workshops and building projects facilitated by some of our most skilled natural builders. Techniques covered include Light Straw Clay, Cob, Adobe, Straw Bale, Wattle and Daub, as well as Natural Plasters and Floors. Structures range from smaller installations like cob ovens, cob cat palaces and chicken palaces, barrel ovens, rocket stove mass heaters and cob benches to larger ones including treehouses, sheds and retrofits to homes and garages.
2016 Natural Building Projects
Projects take place both in the public right-of-way as well as on private property and all workshops are offered for free. Please find below, the natural building projects for VBC 2016. | philosophy |
http://thriveglendora.org/connect/the-genesis-process | 2021-10-23T21:47:25 | s3://commoncrawl/crawl-data/CC-MAIN-2021-43/segments/1634323585768.3/warc/CC-MAIN-20211023193319-20211023223319-00643.warc.gz | 0.953955 | 433 | CC-MAIN-2021-43 | webtext-fineweb__CC-MAIN-2021-43__0__252211094 | en | The Genesis Process program is a program that blends sound biblical principles, an understanding of the neurochemistry of the brain, and years of behavior and addiction treatment experience into an effective road map to help facilitate positive change.
Robert & Stacy Echeverria have facilitated the course for over 8 years and use the twenty-week Genesis Process manual to focus on healing the wounds from relational and family of origin issues that drive self-destructive or unhealthy behavior. The program offers proven principles and tools for obtaining lasting personal change.
Men and women will meet in separate groups. Group size is limited to 6 each.
Course length: 20 weeks
Meeting day & time:
Women's Group - Start date and time TBD
Men's Group - Start date and time TBD
Meeting Location: 1221 S. Bender Ave., Glendora
"I don’t really understand myself, for I want to do what is right, but I don’t do it. Instead, I do what I hate. 16 But if I know that what I am doing is wrong, this shows that I agree that the law is good. 17 So I am not the one doing wrong; it is sin living in me that does it. 18 And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. 19 I want to do what is good, but I don’t. I don’t do what is wrong, but I do it anyway. 20 But if I do what I don’t want to do, I am not really the one doing wrong; it is sin living in me that does it. 21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me."
Romans 7:15–23 (NLT) | philosophy |
https://nikkiav.sg-host.com/programs-events/list-view/ | 2024-02-28T13:09:11 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474715.58/warc/CC-MAIN-20240228112121-20240228142121-00465.warc.gz | 0.926029 | 649 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__183565019 | en | Interfaith Atlanta–Faith Alliance of Metro Atlanta [FAMA] recognizes and celebrates September 21st as International Day of Peace also known as World Peace Day. Since the United Nations first declared this day in 1981 with a global resolution, communities around the world have paused to breathe in hope and resolved to direct their actions toward global peace.
Let every individual in every community rededicate themselves to bring about the blessing of peace that is desperately needed in our world. Let us recognize the bridges being built by wise and thoughtful diplomacy, by civil conversations between those with diverse opinions, and by friendship with each other as we reach across political, religious, national, and cultural lines. Amongst and between human beings there should be no lines of division.
We are called to guard with vigor the humanity of every soul in every corner of the world, until one day all will experience the joys of freedom, safety, unity, and loyalty to others.
May the worthy aspirations of this Day of Peace motivate each of us to recommit and deepen our resolve to do the work that will one day bring a pervasive and lasting peace.
Interspiritual Contemplative Group – ON HOLD
Amerson House | 1790 LaVista Road NE, Atlanta, GA 30329
Every Second Sunday | 6:30 – 8:00 PM
On the property of St. Bartholomew’s Episcopal Church*
Religious and spiritual teachings and wisdom have proven to us that contemplative practice can provide powerful pathways to awareness, compassion, love, and “oneness”. Centering prayer, meditation, mindfulness, and “Lectio Divina” are just a few of the contemplative practices embraced by today’s mainstream traditions. These, along with other practices, allow us to open our hearts to self and to each other.
Interspiritual Contemplative Group creates an environment where persons of various faiths (or none) can gather monthly for contemplative practice and community building. Our group is purposefully designed to focus on personal experience and inter-personal relationships rather than institutionalized theology and doctrine. We begin our gathering in contemplative practice with 20 minutes of silence. We then engage in discussion on the personal spirituality of our participants, or a topic that allows us to share experiences from each other’s faith.
Group facilitators gently guide discussions to ensure all voices are heard. The rich dialogue that ensues fosters interfaith/interspiritual friendship, understanding and growth. All this goodwill in 90 minutes! For more information, contact Steve Gold: [email protected]; 770-270-8290.
Additional Location Directions: *St. Bartholomew’s Episcopal Church is between N. Druid Hills Rd. and Briarcliff Rd. Turn into the main entrance off LaVista, drive past the main church building to the end of the parking lot and make a left. Amerson House is NOT the white building that you will first see in front of you. It is a grayish green building with red front double doors to the left of the white building.
(View Events in Calendar View) | philosophy |
http://www.cheriart.com/prints-1/g0kfesia284qhgca4xhqwprrz8spf1 | 2019-10-16T15:32:31 | s3://commoncrawl/crawl-data/CC-MAIN-2019-43/segments/1570986668994.39/warc/CC-MAIN-20191016135759-20191016163259-00387.warc.gz | 0.95633 | 119 | CC-MAIN-2019-43 | webtext-fineweb__CC-MAIN-2019-43__0__183565540 | en | CLICK ON IMAGE TO SEE ENLARGED FULL IMAGE
Dance as if no one is watching, sing as if no one is listening and live each day as though it were your last. Life is fragile and as you grow older, you realize just how short it is. So, these words are so very important. Make others happy, but make yourself happy and be yourself along the way!
Each print is in an 11 x 14 mat, ready to frame.
FREE SHIPPING - Continental United States Only. For other options, please email or call. | philosophy |
http://chodens13.blogspot.com/2013/01/critical-analysis-of-essay-progress-by.html | 2018-06-21T09:48:27 | s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267864139.22/warc/CC-MAIN-20180621094633-20180621114633-00123.warc.gz | 0.954093 | 891 | CC-MAIN-2018-26 | webtext-fineweb__CC-MAIN-2018-26__0__82685738 | en | The essay “Progress” written by Alan Lightman is a good example of an argumentative essay. The writer asks each individual, whether developments in technology improve the quality of life. Or what should be the definition of progress or development? It is a crucial question for the people living in the twentieth century where the development in science and technology is uncontrollably moving very fast. Alan brings out the thesis statement of the essay; advances in technology do not always improve life.
Many people define development as increase in number of cars, buildings, factories, connection of roads, electricity, telephones, use of modern equipments by the farmers etc… because it improves human lives. This means about majority of people has a false concept of progress according to Lightman. Lightman agrees that development in science and technology improves human lives but for a short period of time. In the long run it affects human lives. To prove the statement he gives a very relevant example of using air conditioner. When we use AC, it gives us comfort for a short period of time but in the long run it pollutes the environment. So we should make a choice between a short term comfort of air conditioning against the long term comfort of a pollution free environment.
“For at least the past two hundred years, human society has operated under the assumption that all developments in science and technology constitute progress.” This means the writer says that if a new car travels faster than the current models, we should produce it. Similarly if a new plastic has the strength to hold more weight than the older variety, we should produce it in the market. But we are not thinking of the bad impacts on the environment in future.
The writer persuades the readers to believe that development in science and technology is not always a sign of progress. He gives many pros and cons of development in science and technology in the essay, for instance the writer says with development we have electricity. But at the same time because of electricity, human activities are extended even at late night. People’s entertainment has innumerably expanded - discotheques, browsing internet, reading and athletic events. Many office works are done through internet. He agrees that it is faster and cheaper than regular mails but there are chances of making wrong decisions. When the decision makers make wrong decisions, can there be progress? The late night entertainments disturb the daily life schedule of humans. After having sleepless nights, just imagine how will they work. Another example would be people are found using cell phones while eating, people go for a vacation to relax and spend some time with their friends and relatives but taking their modems with them. This means there is no time for their friends and relatives. This deteriorates the most essence of human values.
Another example is the advances in medical field, the narrator says, “We have obviously reduced physical suffering and substantially extended the healthy human life Span.” but should we call this progress? He has quoted from H.G. Wells’ book “The Island of Dr. Moreau”. The evil surgeon creates a creature that is half human and half beast. If such things are possible through advance in science, we should really question ourselves, what should be the definition of progress.
Alan lightman’s concept of progress is very similar to our fourth king’s goal of GNH. Firstly, the writer gives emphasis on human happiness similar to our beliefs in considering GNH is more important than GDP. Secondly, if the development in science and technology affects culture and tradition then it is not considered as progress. Thirdly if the invention or use of anything affects the natural resources, it is not a sign of progress. Fourthly if the economic growth does not give happiness to the people, it is not considered as progress. We could see all the four pillars of GNH in Alan Lightman’s “progress”.
The essay ends with the line, “In the long run, we need to change our thinking, to realize that we are not only a society of production and technology but also a society of human beings.” It is a geneuine made by the author to all the readers, that we as an individual should think what is truly important in our lives and decide which technologies to accept and which one to resist without affecting our human values and quality of lives. | philosophy |
https://epress.am/en/2016/07/09/lets-break-through-silence-open-letter-to-azerbaijani-civil-society.html | 2022-07-02T21:19:16 | s3://commoncrawl/crawl-data/CC-MAIN-2022-27/segments/1656104204514.62/warc/CC-MAIN-20220702192528-20220702222528-00160.warc.gz | 0.969955 | 615 | CC-MAIN-2022-27 | webtext-fineweb__CC-MAIN-2022-27__0__160416980 | en | – I do not want to sit and wait to see where the elites next meet and what kind of repetitive statements they make, I don't want to see what government controlled media write or show, how Armenian and Azerbaijani mothers bury their sons, how tyrants are celebrated because they are “strong” and how victims are dishonored because “the weak” in barbaric societies are always treated badly. I do not want to see how a new wave of violence and hatred breaks out between our societies. I've watched that happening many times before, and looking at these indifferent societies – where assuming such an inhuman appearance is the norm – has become unbearable. I am perplexed – and I can't forgive myself – that we have given up the opportunity to talk about peace to groups which have deprived the societies of both countries of the right to communicate and to understand each other.
Day by day our silence opens the way for the victorious march of hatred. Do people who could try to outline the prospect of living together in peace in the region and to offer solutions really not exist? Isn't there anyone who could break the spiral of silence and misunderstanding and break down stereotypes?
Peace is not at all about containment and ceasefires – it is the ability to talk, to listen to and to hear each other. How can we bring ourselves to the point where have to obey the corrupt and misanthropic regimes and not to speak out against their crimes against humanity. How can we not rebel against this violence and try to prevent further bloodshed?
Oftentimes, our internal propaganda machine, the perception of the enemy's image, the outbreak of an infectious and ubiquitous patriotic pathos hampers our ability to think freely and stay true to the logic of global humanity, to realize who actually benefits from war and why it does not stop. Our silence and inaction makes us part of the crime.
Silence is filled with gunshots that take the lives of people, covering the area with images of rites of violence. Those who had been meeting over the years and trying at least to communicate with each other have also been silenced or isolated. Why have we distanced ourselves from the human form, from the opportunity to speak, to listen and to build peace?
I appeal to the sound forces living in Azerbaijan which, I am convinced, still exist, are the carriers of the culture of life and have not lost the hope of being a factor. We can prevent violence only by joint efforts. No one can stop the bloodshed that has taken the lives of many people and will continue to do so if we do not stop this killer machine. Let's try to speak again, let's try to break through the spiral of silence and give our region the possibility of peaceful coexistence.
I have not lost faith in mankind and humanity, yet. Violence can be prevented only by appreciating life, which, in turn, can be possible only in case of peace.
Zaruhi Hovhannisyan, winner of the Young Women's Peace Award in the Caucasus | philosophy |
http://www.iofc.org/node/1156 | 2016-02-11T00:12:28 | s3://commoncrawl/crawl-data/CC-MAIN-2016-07/segments/1454701160918.28/warc/CC-MAIN-20160205193920-00255-ip-10-236-182-209.ec2.internal.warc.gz | 0.927145 | 165 | CC-MAIN-2016-07 | webtext-fineweb__CC-MAIN-2016-07__0__37337590 | en | International Caux Conference 2012
The essence of Initiatives of Change
Join us for a week of vigorous dialogue in Caux (25-31 July) to explore ‘the essence of IofC’. Drawing on past and present experience of this world-wide movement, we will seek to develop and define that ‘vital link between personal and global change’. Innovative in structure, reflective in nature and challenging in content, this intergenerational, inter-ethnic and inter-religious conference will focus not so much on theories but on exploration of the processes and practices of transformation. The programme will evolve in response to the questions of participants – and everyone present will be able to contribute answers, drawing on experiences and knowledge they have gained through working to be effective change-agents in their own situations. | philosophy |
https://rehmatrayatt.com/inmates/ | 2024-04-14T17:27:54 | s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296816893.19/warc/CC-MAIN-20240414161724-20240414191724-00884.warc.gz | 0.945835 | 130 | CC-MAIN-2024-18 | webtext-fineweb__CC-MAIN-2024-18__0__123582483 | en | Set among 6000 beautiful hectares, Sablayan Prison in the Philippines resembles a national park. Its 2200 inmates build their own houses, have jobs with wages, and are entitled to three meals a day. Privileges include cellphones and an on-site church and mosque. It’s hard to believe that the idyllic expanse is a place of punishment for the most atrocious of crimes.
This project explores the notions of time and identity; do our actions define us or are we more than the things we do? What does repentance mean, and is there a grey area between the human and the monster in us all? | philosophy |
https://leadyourschool.com/2009/08/reader-writes-dress-code-part-9/ | 2023-12-04T01:06:25 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100518.73/warc/CC-MAIN-20231203225036-20231204015036-00661.warc.gz | 0.974925 | 126 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__192318345 | en | In response to posts on dress codes, a reader writes:
“As professionals, we have to look and act the part. We in the education profession complain that the profession is not given the respect that it is due (at times the complaints are justified). However, we have to remember that appearance is extremely important in conveying a professional image. Respect is earned by our actions. We have to “dress for success”. Not just for ourselves, but for our students. We have to show the students that we take pride in our jobs and in their education.”
Think. Work. Achieve. | philosophy |
https://www.soulcraft.design/home | 2023-12-11T19:41:48 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679516047.98/warc/CC-MAIN-20231211174901-20231211204901-00452.warc.gz | 0.89029 | 414 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__263386797 | en | Zen for the soul
EVERYTHING IS CONNECTED TO EVERYTHING ELSE
Introducing my exquisite collection of handcrafted wall decorations, meticulously designed to adorn the homes of discerning individuals who appreciate the exceptional.
My artworks are inspired by nature and embody the beauty and profound interconnectedness that exists in everything around us.
WHAT CAME FROM A HEART STAYS IN A HEART
Collectors find similarities to my work in nature, plant parts, sediment structures as well as interweaving thoughts and emotions. They enjoy the noble material in harmony with organic forms and sensitive expressions.
I am grateful that my work is honored in many collectors homes, galleries and art exhibitions.
BEAUTY AROUND YOU, HEALS YOUR SOUL
Each of my works is an expression of joyful interconnectedness,
and natural abundance.
I aim to capture the harmony between elements and the natural flow of energy.
Immerse yourself in its captivating beauty, and let it transform your room into a sanctuary that nurtures your soul and uplifts your spirit.
WHERE TO PLACE
GO WITH THE FLOW
Whether you are looking to infuse your bedroom with a serene ambiance
or add a touch of sophistication
to your living room.
My work is placed as a feature above a bed or sofa, in an entryway, or in the great room above a fireplace. Smaller pieces see accent placements in bathrooms, niches, and walls all over a home.
Hand crafted from pure
valuable copper wire, which I extract from overseas cables, are given a new lease of life in my designs.
All my objects are durable. They ensures long-lasting beauty and timeless elegance. Their lightweight construction and easy-to-hang design make it a hassle-free addition to any wall, instantly revitalizing and elevating the aesthetic appeal of your space.
"Home is not just a place, it is a sanctuary
when the beauty of our surroundings is nurturing our souls." | philosophy |
https://estorestoday.co.uk/item/shiseido/ | 2021-03-07T11:40:14 | s3://commoncrawl/crawl-data/CC-MAIN-2021-10/segments/1614178376467.86/warc/CC-MAIN-20210307105633-20210307135633-00240.warc.gz | 0.949429 | 265 | CC-MAIN-2021-10 | webtext-fineweb__CC-MAIN-2021-10__0__142761436 | en | Address & Contact
The Adelphi 1-11 John Adam Street, London WC2N 6HT
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Shiseido has always been about doing things a little differently. When Arinobu Fukuhara threw open the doors and welcomed the first customers into his Ginza district pharmacy, it signalled the beginning of a company that would change the beauty landscape. It was 1872, and the Shiseido founder had just introduced Japan to its first Western-style pharmacy.
More than 140 years later, Shiseido continues to thoughtfully fuse Eastern and Western philosophies and innovations together to serve as a beacon of beauty inspiration—especially the Japanese sense of spiritual beauty—for women all over the globe.
We believe that beauty can be found everywhere, in everything and in every person, and we know that meaningful beauty is so much more than just what we can see. Beauty is a shared feeling; it is diverse, and it is unifying. When we feel beautiful and confident, we can’t help but feel inspired to go out into the world and make a positive difference to other people’s lives. By inspiring empathy, beauty is the ultimate force for goodness. And true beauty is made with soul. | philosophy |
https://ggu.edu/course/law-870d-mindfulness-for-lawyers/ | 2024-04-21T09:33:18 | s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817729.87/warc/CC-MAIN-20240421071342-20240421101342-00480.warc.gz | 0.950345 | 205 | CC-MAIN-2024-18 | webtext-fineweb__CC-MAIN-2024-18__0__176841571 | en | Mindfulness for Lawyers
Mindfulness for Lawyers will expose students to meditation and other contemplation methods through practice, reading and class discussion, to enable students to develop an awareness of the way the mind works according to current scientific thinking and ancient meditation-based treatises. This will form the foundation for an exploration of what it means not only to think like a lawyer, but also to think like a human being. In class and for homework students will have sanctioned time for quiet and reflection, which will allow their minds to become more tranquil, focused and visionary. From that platform students will learn how the cultivation of tranquility, focus and vision can improve essential lawyering skills like speaking, listening, reading, writing, analysis, counseling, negotiation and advocacy. Students will also experience how these qualities of mind can lower stress and create greater access to inspiration and happiness in the study and practice of law, and in general. This course is graded on a Credit/No Credit basis. | philosophy |
https://bohanans.com/news/from-ranch-to-table-discovering-the-sourcing-philosophy-at-bohanans/ | 2024-02-28T03:36:26 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474690.22/warc/CC-MAIN-20240228012542-20240228042542-00033.warc.gz | 0.919602 | 816 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__59456007 | en | Thoughtfully Sourced for a Better Dining Experience
At Bohanan’s Prime Steaks and Seafood, we believe that exceptional dining experiences begin with the finest ingredients. That’s why we take great care in sourcing our meat, seafood, and produce, ensuring that every dish we serve is of the highest quality and flavor. Join us as we take you on a journey from ranch to table, exploring our sourcing philosophy and the dedication behind each ingredient.
Our commitment to quality starts with our hand-selected Akaushi beef, known for its unparalleled marbling and tenderness. Raised on ranches across Texas, these cattle are carefully bred and fed a special diet to ensure the rich, buttery flavor that has become synonymous with Bohanan’s steaks. We partner with trusted ranchers who share our commitment to ethical practices and sustainable farming, ensuring that every bite of our beef is a testament to the quality of the ingredients.
The Freshest Possible
When it comes to seafood, we go to great lengths to source the freshest and most sustainable options. Our seafood is flown in fresh three times a week, sourced from line-caught, day boat fisheries. This allows us to offer a selection that is not only incredibly fresh but also supports responsible fishing practices, ensuring the long-term health and sustainability of our oceans.
In addition to meat and seafood, our produce is carefully chosen to enhance the flavors of our dishes. We believe in supporting local farmers and suppliers, seeking out the freshest seasonal ingredients from nearby sources. From vine-ripened heirloom tomatoes to hydroponic lettuce, our commitment to local sourcing ensures that our dishes are not only delicious but also reflect the flavors of the region.
By maintaining strong relationships with our suppliers, we can trace the origin of every ingredient that comes into our kitchen. This transparency allows us to ensure the highest standards of quality and freshness, giving our guests the confidence that they are dining on the best ingredients available.
A Restaurant Experience Like No Other in San Antonio
At Bohanan’s Prime Steak and Seafood in San Antonio, we take pride in our sourcing philosophy, which is driven by a deep respect for nature, a commitment to sustainability, and a passion for exceptional flavor. We believe that every ingredient has a story, and by working closely with our trusted ranchers, fishermen, and farmers, we can create a dining experience that celebrates the bounty of the land and sea.
Our commitment to sustainable sourcing goes hand in hand with our dedication to providing the highest quality ingredients. We believe in supporting local farmers and suppliers, seeking out the freshest seasonal produce and ethically raised meats. By forging strong relationships with our partners, we ensure transparency and traceability in our supply chain, from farm to table.
Our collaboration with ranchers, fishermen, and farmers allows us to showcase the best flavors that nature has to offer. It is through this commitment to responsible sourcing that we can create dishes that not only delight the palate but also contribute to the preservation of our environment.
The Best Seafood and Steakhouse Experience
Join us at Bohanan’s Prime Steaks and Seafood and taste the difference that our sourcing philosophy makes. Immerse yourself in a culinary journey where every ingredient tells a story, and every bite is a testament to our commitment to quality. Situated in the heart of downtown San Antonio, our elegant and inviting atmosphere provides the perfect backdrop for an unforgettable dining experience. Whether you’re seeking a romantic dinner for two, a celebration with friends, or a business gathering, Bohanan’s offers impeccable service, an extensive wine list, and a menu crafted with culinary artistry. Experience the epitome of steakhouse and seafood excellence at Bohanan’s Prime Steak and Seafood, the ultimate destination for fine dining in San Antonio. Book your table today and savor the flavors of the finest ingredients sourced with care, passion, and respect. | philosophy |
https://iarc.ie/iveagh-play-centre/ | 2021-12-04T04:55:17 | s3://commoncrawl/crawl-data/CC-MAIN-2021-49/segments/1637964362930.53/warc/CC-MAIN-20211204033320-20211204063320-00352.warc.gz | 0.940583 | 300 | CC-MAIN-2021-49 | webtext-fineweb__CC-MAIN-2021-49__0__97042018 | en | McDonnell and Reid won the 1911 architectural competition to design a new ‘Play Centre’ for the Iveagh Trust and . The building, the Irish Builder noted, would provide ‘class rooms, gymnasium, two assembly halls, refreshment and distribution department, lavatories etc.’ and would be ‘a novel one so far as Dublin is concerned’ (Irish Builder, 27 May 1911, p. 353). Very much a product of Victorian thinking on social responsibility and philanthropy, the creation of the Play Centre was informed by the philosophy of Walter Besant (1836-1901) in particular. The poor, Besant held, should have the same opportunities as the rich for exposure to education and enlightening entertainment, and if so exposed the tensions between rich and poor would be much reduced. The Play Centre would thus be a ‘people’s palace’, an ‘intellectual and social centre enriching the lives of the poor’ (The Iveagh Trust, F.H.A. Aalen, Dublin, 1990, p. 50). Built from 1912 by McLaughlin & Harvey at a cost of £35,000, the Play Centre is, according to the Buildings of Ireland, ‘the most ambitious school building in the city’ (Buildings of Ireland; Dublin, Christine Casey, 2000, p. 654). When it opened in 1915, 900 children were using the building daily. | philosophy |
https://siena.guidatoscana.it/en/forme-nel-verde-san-quirico-d-orcia | 2024-04-19T06:07:41 | s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817289.27/warc/CC-MAIN-20240419043820-20240419073820-00037.warc.gz | 0.89649 | 545 | CC-MAIN-2024-18 | webtext-fineweb__CC-MAIN-2024-18__0__13531709 | en | Forme nel verde 2022, San Quirico d'Orcia
Horti Pacis, the Gardens of Peace, a meeting of personalities from the world of sculpture, until November 2, 2022
16 September 2022 / News
Horti Pacis, the Gardens of Peace, the fifty-first edition of Forme nel Verde, sees a meeting of personalities from the world of sculpture, from different countries (Syria, Iraq, Turkey, Russia, Ukraine, Switzerland, Germany, France, Italy and other nationalities ). An example of unity of purpose that art represents.
The works in the Horti Leonini, with different languages, techniques and ways, testify to the search for an exterior and interior peace that only freedom and the right of expression can spread.
The works for peace, imposing and on a human scale, placed between the box hedges of the parterre and on the large lawn above, enrich the sixteenth-century Horti Leonini.
The route reaches Piazza Chigi, with the imposing mirror steel sculpture by Helidon Xhixha, to then enter the first floor of Palazzo Chigi Zondadari with other works.
Designing and organizing an exhibition in the period of a war, almost on the doorstep, is an arduous action, also due to the decisions and different feelings that animate the hearts and sensibilities of the artists. In any case, it is also a duty, a contribution to the search for a world balance: art, creation, practice and the pleasure of invention are essential components of the individual.
Freedom is also identified with the well-being and pleasure of appreciating the harmony of a society. Peace to be free and freedom to be at peace. The creation of a work, thanks to the autonomy with which an artist chooses the language, the technique, the material, already interprets and declines the message of 'Horti Pacis, the Gardens of Peace' in different forms. The artists who, with their sculptures, have accepted to participate raise a hymn to joy and peace.
In the comforting silence of the Horti Leonini, the candid shapes of the marbles, the patinas of the bronzes and woods, the rust of the irons, the shine of the steel, reach out to a universal embrace: a collective and silent act of love against the clamor and the barbarism of every war.
Forme nel Verde, San Quirico d'Orcia
Horti LeoniniPiazza della Libertà
53027 San Quirico d’Orcia (SI) - [Italy] | philosophy |
https://ofualokapost.com/2017/01/24/quote-of-the-day/ | 2020-02-25T17:55:16 | s3://commoncrawl/crawl-data/CC-MAIN-2020-10/segments/1581875146127.10/warc/CC-MAIN-20200225172036-20200225202036-00346.warc.gz | 0.96753 | 148 | CC-MAIN-2020-10 | webtext-fineweb__CC-MAIN-2020-10__0__58758533 | en | #OPoSt_Quote | Florence Nightingale
It is often thought that medicine is the curative process. It is no such thing; medicine is the surgery of functions, as surgery proper is that of limbs and organs.
Neither can do anything but remove obstructions; neither can cure; nature alone cures. Surgery removes the bullet out of the limb, which is an obstruction to cure, but nature heals the wound.
So it is with medicine; the function of an organ becomes obstructed; medicine so far as we know, assists nature to remove the obstruction, but does nothing more. And what nursing has to do in either case, is to put the patient in the best condition for nature to act upon him. | philosophy |
http://huntlyhouse.com/imagination-playground-moral-growth/ | 2020-09-19T12:48:47 | s3://commoncrawl/crawl-data/CC-MAIN-2020-40/segments/1600400191780.21/warc/CC-MAIN-20200919110805-20200919140805-00664.warc.gz | 0.953023 | 1,256 | CC-MAIN-2020-40 | webtext-fineweb__CC-MAIN-2020-40__0__117473343 | en | Our Imagination: The Playground for Moral Growth
Are fairy tales back for good?
TV series such as Grimm and Once Upon a Time drew in significant audiences this past season while movies like Snow White and the Huntsman, Mirror Mirror, and Beastly did fairly well at the theater.
Does this suggest that the fairy tale is once again in vogue in popular culture?
There are more projects on the horizon which suggest they are. Movies like Jack The Giant Killer, Maleficent, Hansel and Gretel: Witch Hunters, and Pinocchio are all due out in the coming year. In addition, new shows such as Beauty and the Beast, and the League of Pan, the adventurous stories of the Lost Boys from Peter Pan, will be coming to a television near you in the not-so-distant-future.
And, of course, there is the recent surplus of fairy-tale inspired fiction including Rachel Hartman’s Seraphina, Marissa Meyer’s Cinder, Eowyn Ivey’s The Snow Child, and Chris Colfer’s The Land of Stories.
The reason for the resurgence of the “happily-ever-after” genre is rather unclear at the moment. There are some who would argue that it is nothing more than Hollywood’s greed while others point to the fact that perhaps “we’ve exhausted some of these other types of fairy tales and so now we’re going back to the original.”
But no matter the reason why fairy tales have returned in big ways to pop culture, there are many benefits to be enjoyed, especially those related to the moral imagination. In his article entitled “Awakening the Moral Imagination: Teaching Virtues Through Fairy Tales,” Vigen Guroian (Professor of Religious Studies at the University of Virginia) pointed out that “fairy tales remind us of moral truths whose ultimate claims to normativity and permanence we would not think of questioning.”
Guroian says that the great fairy tales and fantasy stories capture the meaning of morality through vivid depictions of struggles between good and evil where characters must make difficult choices between right and wrong, or heroes and villains contest the very fate of imaginary worlds. He argues that as we read or watch these tales, our imaginations are being supplied with “symbolic information about the shape of our world and appropriate responses to its inhabitants.”
However, it is not simply the biological imagination that is being supplied by these tales; rather, according to Guroian, it is our moral imagination that is being fed. A term first coined by Edmund Burke, an 18th c. political theorist and philosopher, and then further expanded by the likes of theologian G.K. Chesterton and moralist Russell Kirk, the moral imagination is that faculty of “principled insight that observes and embraces things such as truth, goodness and beauty, all of whose end is the cultivation of wisdom and virtue.”
Described by Guroian as more of a process than a faculty, the moral imagination is that which “makes metaphors out of images given by experience and then employs these metaphors to find and suppose moral correspondences in experience.” It is something that is active at every moment of our lives, whether sleeping or awake. Furthermore, like a muscle it is something that needs attention and exercise; otherwise, it will atrophy or weaken considerably. Ultimately, the moral imagination is at the heart of moral living, and as a result, it requires a kind of moral education.
Unfortunately, however, modern education has come to see moral education as a discipline not unlike math, history, reading or grammar. According to Guroian, the only difference is that children are given the opportunity to “discover and clarify” their own values—something that is not permitted in the other disciplines. A student cannot invent his own math, his own alphabet, or his own scientific table. Why then, should he empowered to “invent” his own values? But the problem of value vs. virtue is for another post.
To understand the role of moral imagination is to realize that simple instruction in morality is not enough. This is where the fairy tale comes in. Inviting an analogy between the real world and the fantasy world, the fairy tale provides children with what is needed to build moral imagination. Why fairy tales? Because through them children and adults alike are transported to worlds filled with great danger. In these worlds one is allowed to not only take risks without enduring consequence, but he is allowed to taste of the joy that may come from such risks—happiness found in living out ideals such as valor, honor, sacrifice, and courage.
Upon returning to the real world, virtues are no longer dry and theoretical. The sharpened moral imagination, having been stimulated by images of good and evil, awakens within the reader or viewer a desire to live like the heroes he has seen or read about.
Guroian suggests that parents and teachers alike yearn for resources to use in nurturing the moral imagination of children. With the sudden resurgent interest in the fairy-tale genre, it may be argued that a fresh smorgasbord of virtuous fare lies waiting to be sampled and digested.
That is not to say that everything with a fairy-tale title or Grimm Brothers-based plot will be appropriate for such noshing. However, there just may be some creative new fare that is fit for use in stirring the moral imagination of our children, and, dare I say, ourselves.
But just how do we go about doing that? How do we use fairy tales (old and new) to awaken and exercise the moral imagination?
For that discussion, stay tuned for Part 2 of Our Imagination: The Playground for Moral Growth
The featured image for this post is entitled “Imagination”. It was created by digital artist Archan Nair. For more of Archan’s brilliant artwork, please go to www.archan.net. Thanks, Archan! | philosophy |
https://startsmallscalefast.com/agilebusiness/fixed-and-growth-leadership/ | 2023-04-01T11:24:30 | s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296949958.54/warc/CC-MAIN-20230401094611-20230401124611-00273.warc.gz | 0.95782 | 787 | CC-MAIN-2023-14 | webtext-fineweb__CC-MAIN-2023-14__0__280768448 | en | Stanford Psychologist Carol Dweck’s concept of fixed and growth mindsets is just a brilliant way of expressing some of the leadership attributes that are most essential in modern, agile businesses. We touch on it briefly in the book, but it’s worth exploring further.
There are, says Carol (in ‘Mindset: The New Psychology of Success’), key differences in how we view our personality. A ‘fixed’ mindset is founded in the view that your intelligence, character and creative ability are static and so cannot change in meaningful ways. Success is an affirmation of those inherent attributes which compare favourably to other fixed standards. Avoiding failure and striving for success become critical ways to maintain the feeling of being skilled, smart or accomplished, and so pursued at all costs.
In contrast a ‘growth’ mindset relishes challenges and sees them as an opportunity to learn, and failure as an opportunity to grow and improve.
The context of Dweck’s research is mainly focused on children, students and how they learn but I think there are strong parallels to defining what successful organisational cultures and leadership look like in the modern world.
In Dweck’s research (summarised in the video above), children with fixed and growth mindsets demonstrated very different approaches and goals. Those with the latter recognised the need for effort, work and practice in order to improve. Their goal was to learn at all times and at all costs. Conversely those students with fixed mindsets were afraid to try new things in case it made them look dumb. Their goal was to look smart at all costs and to avoid tasks that might show deficiency.
More than this, there was a key dynamic in the relationship between ability and effort. Those with fixed mindsets believed that if you have the inherent ability then you don’t need to put in the real effort. Any setbacks simply reveal their limitations and so they try to avoid deficiencies or failure at all costs, and have no way to effectively handle real difficulty. Growth mindset children however, believe in improvement through effort and practice, and relish hard challenges as an opportunity to learn.
Dweck says that this difference is a fundamental reason behind so many students not reaching their full potential. With the universal need for continuous improvement, and more than ever for rapid and constant learning, I believe that these different mindsets and cultures are a fundamental reason why so many organisations fail to reach their full potential. An organisational mindset that rewards leaders for looking smart and never admitting when they don’t know the answer or have made a mistake, is a culture that will not support learning. A business that is too focused on outputs to the detriment of how those results will be achieved is one that will struggle to find new and potentially exceptional alternatives.
Dweck has shown that these mindsets can be transmitted through words and actions. If we are to embed a culture of continuous learning in an organisation we need to be very attuned to the behaviours that we support and those that we discourage. With children, Dweck has shown that praising intelligence rather than effort encourages a fixed mindset from a very early age. It can turn students off from learning. Instead, praising the process, the strategies, or the effort leads to a desire to persist, to experiment, and to learn at all times. We need to take the same approaches with our teams.
These behaviours are very subtle and yet the value system that we create within organisations are hugely powerful determinants of success and failure. In the modern world we need to regard every initiative as an opportunity to learn and we need to recognise the importance of behaviours that support a growth mindset and culture.
For more like this, order your copy of Building the Agile Business Through Digital Transformation, or you can join our community to access exclusive content related to the book. | philosophy |
https://www.wiballoonrides.com/exploring-the-depths-of-apocalypse-what-are-examples-of-post-apocalyptic-worlds/ | 2023-12-03T18:27:35 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100508.42/warc/CC-MAIN-20231203161435-20231203191435-00244.warc.gz | 0.937923 | 5,223 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__86824009 | en | Apocalypse is a term that evokes images of destruction, chaos, and the end of the world as we know it. It’s a concept that has fascinated people for centuries, and it’s no wonder why. The idea of a post-apocalyptic world, where everything is in ruins and the survivors are struggling to make sense of their new reality, is a powerful one. In this article, we’ll explore some examples of post-apocalyptic worlds and what they can teach us about ourselves and our place in the universe. So buckle up, and let’s dive into the depths of apocalypse together!
I. The Concept of Apocalypse
Apocalypse is a term that has been used for centuries to describe the end of the world as we know it. In literature and popular culture, the concept of apocalypse has become a recurring theme, often depicting a catastrophic event that brings about the collapse of society and the destruction of the environment.
Defining Apocalypse and its Significance in Storytelling
The term “apocalypse” comes from the Greek word “apokalupsis,” which means “lifting the veil” or “revealing.” In literary and cultural contexts, it refers to a revelation or disclosure of something hidden or unknown. In the realm of storytelling, the concept of apocalypse has become a powerful tool for exploring the darker aspects of human nature and the fragility of civilization.
Apocalyptic stories often serve as cautionary tales, warning audiences of the dangers of complacency and the importance of preparedness. They can also be used to critique society’s values and beliefs, highlighting the flaws and contradictions of modern life.
Exploring the Origins of the Term and its Cultural Implications
The concept of apocalypse has been present in many cultures throughout history, with each society developing its own unique narrative of the end of the world. In Christian tradition, the apocalypse is associated with the Book of Revelation, which describes a series of prophetic visions and events leading up to the end of time.
In modern times, the idea of apocalypse has become more widespread, with popular culture reflecting a growing sense of unease and anxiety about the future. This has led to an increase in the number of post-apocalyptic stories, which explore the aftermath of a catastrophic event and the challenges of rebuilding society.
Overall, the concept of apocalypse serves as a powerful symbol of the unknown and the unpredictable, reminding us of the fragility of our world and the need to be prepared for the unexpected.
II. Post-Apocalyptic Worlds in Literature
A. “The Road” by Cormac McCarthy
In “The Road,” Cormac McCarthy creates a hauntingly realistic portrayal of a post-apocalyptic world that is devoid of life and hope. The novel follows a father and his young son as they travel through a barren landscape, facing numerous challenges and dangers along the way.
The bleak and desolate landscape portrayed in the novel is a stark contrast to the world as we know it today. The air is thick with ash, the sun is a mere glow in the sky, and the earth is barren and lifeless. The few remaining humans are either violent and dangerous or helpless and hopeless, making survival a constant struggle.
One of the central themes of the novel is the concept of survival. The father and his son must constantly be on the move, searching for food and shelter, while avoiding danger at every turn. They must also make difficult moral decisions, such as whether to kill and eat a starving man they encounter along the way.
The theme of morality is also explored in the novel. In a world where the rules of society have been destroyed, what is left to guide people’s actions? The father and his son must navigate a world where there are no clear right or wrong answers, and where their own values and beliefs are constantly challenged.
Despite the bleakness of their world, the father and his son hold onto hope. They believe that there must be something better waiting for them at the end of their journey, and they continue to press on, even in the face of overwhelming adversity. This theme of hope is a powerful reminder that even in the darkest of times, there is always a glimmer of light to guide us forward.
B. “Station Eleven” by Emily St. John Mandel
- Station Eleven is a post-apocalyptic novel that explores the interconnectedness of characters and their pursuit of art and culture in a ravaged world. The novel follows a group of actors and musicians who travel through the remnants of civilization, performing Shakespearean plays and providing solace to the survivors.
- The author’s unique approach to post-apocalyptic storytelling is evident in the way she weaves together multiple timelines and perspectives, revealing the complex and interconnected nature of humanity. Through this narrative technique, Mandel emphasizes the importance of art and culture in times of crisis, highlighting how they can provide a sense of hope and connection in a world that has been ravaged by disaster.
- The characters in Station Eleven are richly drawn and diverse, each with their own unique experiences and perspectives on the post-apocalyptic world. The novel explores themes of survival, community, and the human condition, providing a nuanced and thought-provoking portrayal of what life might be like after the end of the world.
- Overall, Station Eleven is a powerful and haunting exploration of the post-apocalyptic world, offering readers a glimpse into a possible future while also reminding us of the importance of art and culture in our own lives.
C. “The Hunger Games” by Suzanne Collins
“The Hunger Games” is a bestselling novel by Suzanne Collins that has captured the imagination of readers worldwide. The novel is set in a post-apocalyptic world where the government exerts complete control over its citizens. The story revolves around Katniss Everdeen, a young girl who volunteers to take her sister’s place in the Hunger Games, a brutal fight to the death that the government broadcasts as entertainment.
The novel delves into the dystopian society that exists in Panem, the country where the story takes place. The government has created a hierarchical society where the Capitol residents live in luxury while the rest of the population in the Districts live in poverty. The Hunger Games are a way for the government to maintain control over the population and to remind them of their inferior status.
The novel explores the themes of power, rebellion, and resilience in the face of oppression. Katniss’s journey is a testament to the human spirit’s ability to endure even in the most difficult circumstances. Throughout the novel, Katniss and her fellow tribute Peeta must use their wits and strength to survive the dangerous game.
One of the novel’s most significant themes is the concept of power. The Capitol holds all the power in the society, and the citizens of the Districts are powerless to change their circumstances. However, as the story progresses, Katniss and Peeta gain power by using their intelligence and charisma to manipulate the game’s rules. They also discover that they have the power to inspire others to join their cause.
Another theme that is explored in the novel is rebellion. Katniss’s actions in the Hunger Games spark a rebellion that threatens the government’s control. The novel shows how rebellion can be a powerful force for change, but it also demonstrates the dangers of rebellion, as the characters must navigate a dangerous political landscape.
Finally, the novel explores the concept of resilience in the face of oppression. Throughout the novel, Katniss and Peeta face numerous challenges, but they never give up. They use their love for each other and their determination to survive to keep going, even when the odds seem insurmountable.
Overall, “The Hunger Games” is a thought-provoking novel that explores the themes of power, rebellion, and resilience in a post-apocalyptic world. Through its compelling characters and gripping plot, the novel provides a cautionary tale about the dangers of unchecked power and the importance of standing up for what is right.
III. Post-Apocalyptic Worlds in Film and Television
A. “Mad Max” Series
The “Mad Max” series is a cinematic masterpiece that explores the depths of apocalypse through its iconic wasteland setting and gritty survivalist narrative. Set in a post-apocalyptic world where society has collapsed and resources are scarce, the series delves into the struggle for survival and the desperate measures people take to protect themselves and their loved ones.
Analyzing the Iconic Wasteland Setting
The “Mad Max” series features a bleak and desolate world that has been ravaged by an unspecified catastrophe. The once-thriving cities have been reduced to rubble, and the landscape is dominated by dusty deserts, ruined buildings, and twisted metal. This harsh environment serves as a backdrop for the struggles of the protagonist, Max, and the other characters as they navigate the dangerous world in search of resources and safety.
The Gritty Survivalist Narrative
The “Mad Max” series is known for its gritty and intense action sequences, which serve to highlight the harsh realities of life in a post-apocalyptic world. The characters are constantly fighting for survival, whether it be against other humans or against the dangerous mutants that roam the wasteland. This struggle for survival is at the core of the series, and it serves to emphasize the desperation and hopelessness of the world.
Portrayal of Societal Collapse and the Struggle for Resources
One of the key themes of the “Mad Max” series is the portrayal of societal collapse and the struggle for resources that it entails. In this world, the scarcity of resources has led to a breakdown of law and order, and people are forced to fight for access to food, water, and fuel. This struggle is often brutal and violent, and it serves to underscore the desperation and desperation of the characters as they try to survive in this harsh world.
Overall, the “Mad Max” series is a powerful exploration of the post-apocalyptic world and the struggles that people face in such a harsh environment. Its iconic setting, gritty survivalist narrative, and portrayal of societal collapse make it a must-see for anyone interested in the genre.
B. “The Walking Dead” Series
A Critical Analysis of the Zombie Apocalypse and Human Dynamics in a Post-Apocalyptic World
Examining the Themes of Survival, Morality, and the Breakdown of Society
The “The Walking Dead” series, adapted from the comic book series of the same name, presents a post-apocalyptic world where a zombie virus has taken over the planet, turning most of the population into walkers. The story follows a group of survivors as they navigate this dangerous new world, battling not only the undead but also other survivor groups and their own internal conflicts.
The Show’s Unique Take on the Zombie Apocalypse
The show stands out among other zombie-themed media for its focus on the human experience in a post-apocalyptic world. Rather than focusing solely on the gore and action of zombie battles, the series delves into the psychological and moral aspects of survival.
Human Dynamics and Group Dynamics
The show explores the complexities of human relationships and group dynamics in a world where survival is the only goal. The group must constantly grapple with issues of trust, betrayal, and leadership, as they face threats both from the outside world and from within their own ranks.
Themes of Morality and Ethics
One of the central themes of the series is the exploration of morality and ethics in a world where the old rules no longer apply. Characters are forced to make difficult decisions about who to trust, who to protect, and what actions are justified in the name of survival.
The Breakdown of Society
The show also examines the breakdown of society in a post-apocalyptic world. As resources become scarce and safety becomes a luxury, the survivors must navigate a world where the rules and structures of society no longer exist. This lack of order creates a power vacuum that various groups seek to fill, leading to conflict and further chaos.
In conclusion, “The Walking Dead” series provides a unique and engaging portrayal of a post-apocalyptic world. Through its exploration of human dynamics, group dynamics, morality, and the breakdown of society, the show offers a nuanced and thought-provoking examination of what life might be like in a world where survival is the only goal.
C. “Children of Men”
“Children of Men” is a 2006 science fiction thriller film directed by Alfonso Cuarón, based on the 1992 novel of the same name by P.D. James. The film is set in a dystopian near-future Britain that has been ravaged by two decades of infertility, resulting in humanity’s impending extinction.
Theo, a disillusioned bureaucrat, meets Kee, a young woman seeking his help to escape a violent political faction. Together, they embark on a perilous journey to find a refuge in the hope of restarting humanity.
Themes and Analysis
- Hope: The film explores the human capacity for hope and resilience in the face of utter despair. Theo and Kee’s journey showcases the power of hope to drive individuals forward, even in the darkest of times.
- Humanity: The story highlights the essential nature of humanity and the importance of empathy, compassion, and cooperation in times of crisis. The characters’ actions demonstrate the importance of preserving the human spirit in the face of apocalypse.
- Search for a Future: The film delves into the struggle to find a new beginning, emphasizing the significance of hope and the determination to overcome adversity. Theo and Kee’s quest for a safe haven represents the human drive to secure a future for the next generation.
- Social Commentary: “Children of Men” serves as a cautionary tale, criticizing societal apathy, political turmoil, and environmental decline. The film urges viewers to consider the consequences of their actions and to strive for a better future.
- Cinematic Techniques: The film employs a distinct visual style, utilizing long takes and immersive camerawork to create a sense of realism and tension. This technique further emphasizes the intensity of the story and highlights the characters’ journeys.
Overall, “Children of Men” is a thought-provoking post-apocalyptic film that delves into the depths of human nature, showcasing the resilience and hope of individuals in the face of catastrophe.
IV. Post-Apocalyptic Worlds in Video Games
A. “Fallout” Series
Iconic Retro-Futuristic Setting and Aftermath of Nuclear War
The “Fallout” series, developed by Bethesda Game Studios, transports players to a post-apocalyptic world that is set in the retro-futuristic setting of the 1950s. The game’s premise is based on the aftermath of a massive nuclear war that occurred in the year 2077, which resulted in the devastation of the world as we know it.
The series’ unique setting combines elements of classic American culture with the remnants of advanced technology, creating a captivating and immersive world for players to explore. The “Fallout” series’ depiction of a post-apocalyptic world is characterized by a desolate landscape, with ruins of cities, towns, and landmarks scattered across the game’s map.
Role-Playing Elements and Player Agency in Shaping the Post-Apocalyptic Narrative
One of the standout features of the “Fallout” series is its role-playing elements, which allow players to take on the role of a character and make decisions that shape the post-apocalyptic narrative. The game’s world is open-ended, and players have the freedom to explore and interact with the environment and non-playable characters in any way they choose.
The series’ emphasis on player agency allows for a unique and personalized experience for each player, as they navigate the world and make choices that affect the outcome of the game. Whether it’s through dialogue choices, quests, or combat decisions, players have a significant impact on the world and its inhabitants.
In addition to its engaging storyline and immersive world, the “Fallout” series is also known for its challenging combat system and dynamic character progression. Players must navigate the dangers of the post-apocalyptic world, including mutated creatures and hostile factions, while also managing their character’s skills and abilities.
Overall, the “Fallout” series is a prime example of a post-apocalyptic world in video games, with its unique setting, engaging storyline, and emphasis on player agency.
B. “The Last of Us” Series
“The Last of Us” series, developed by Naughty Dog, is a critically acclaimed and popular video game franchise that has captured the hearts of many players. The series consists of two main games, “The Last of Us” (2013) and “The Last of Us Part II” (2020), along with various spin-off games and comics. The story follows the journey of the main characters, Joel and Ellie, as they navigate through a post-apocalyptic world filled with infected humans and other survivors.
The Infected World
The world of “The Last of Us” series is set 20 years after a zombie-like outbreak that has decimated the population and turned most humans into hostile creatures. The infected are people who have been bitten by the infected and undergone a mutation that turns them into aggressive and violent beings. The game’s world is bleak and desolate, with overgrown vegetation taking over abandoned cities and towns. The characters must constantly navigate through this dangerous environment, avoiding or confronting the infected.
Emotional Journey of the Main Characters
The emotional journey of the main characters, Joel and Ellie, is a central theme in the series. Joel, a hardened survivor, has lost his daughter in the initial outbreak and has closed himself off emotionally. Ellie, on the other hand, is a young girl who has grown up in this world and is full of hope and optimism. As they travel together, they form a bond that transcends their age difference, and Ellie’s innocence and optimism begin to chip away at Joel’s hardened soul.
Themes of Survival, Loss, and Bonds
The series explores several themes, including survival, loss, and the bonds formed in extreme circumstances. The characters must constantly fight for their survival against the infected and other survivors, but they also grapple with the loss of loved ones and the toll it takes on their mental and emotional well-being. The bonds formed between the characters are a source of strength and hope, and the series shows how even in the darkest of times, human connections can endure.
Overall, “The Last of Us” series is a masterful example of a post-apocalyptic world in video games. Its attention to detail, compelling characters, and emotional storytelling make it a must-play for anyone interested in the genre.
C. “Horizon Zero Dawn”
Exploring a world dominated by machines and the remnants of humanity
Horizon Zero Dawn is a critically acclaimed action role-playing game developed by Guerrilla Games, set in a post-apocalyptic world where humanity has been forced to adapt to a new reality. The game’s story follows Aloy, a young hunter and archer, as she navigates the ruins of a technologically advanced civilization and confronts the machines that now dominate the landscape.
One of the most intriguing aspects of Horizon Zero Dawn is its blend of post-apocalyptic and futuristic elements. The game’s world is littered with the remnants of humanity’s past, including crumbling buildings and overgrown cities. However, it is also home to highly advanced machines, such as the towering Metal Flowers and the agile Thunderjaw, which are both awe-inspiring and terrifying in their power.
Analyzing the blend of post-apocalyptic and futuristic elements in the game’s narrative
This unique combination of elements creates a rich and immersive world that is both haunting and hopeful. Aloy’s journey takes her through a landscape that is both beautiful and deadly, where she must confront not only the machines but also the remnants of humanity that still cling to life. The game’s narrative is driven by a complex web of plotlines that touch on themes of power, control, and the nature of humanity itself.
One of the most striking aspects of Horizon Zero Dawn is its portrayal of the machines themselves. These creatures are not mere monsters or mindless beasts, but rather highly intelligent and sentient beings with their own cultures and beliefs. The game’s worldbuilding is exceptional, with each machine having its own distinct characteristics and behaviors that add depth and richness to the game world.
Overall, Horizon Zero Dawn is a game that stands out in the post-apocalyptic genre for its unique blend of futuristic and post-apocalyptic elements. Its world is both haunting and hopeful, a place where humanity has adapted to a new reality and found a way to thrive in the face of overwhelming odds. The game’s narrative is complex and thought-provoking, touching on themes of power, control, and the nature of humanity itself.
V. The Appeal of Post-Apocalyptic Worlds
The enduring popularity of post-apocalyptic settings in various forms of media has sparked curiosity and intrigue among audiences. The allure of these dystopian worlds is not solely based on the destruction and chaos that they depict, but rather on the underlying themes and messages they convey.
The exploration of human nature, resilience, and the potential for redemption in a devastated world are key aspects that make post-apocalyptic narratives so captivating. These themes provide a platform for examining the human condition and the capacity for survival, growth, and transformation in the face of adversity.
- The struggle for survival: Post-apocalyptic worlds often highlight the primal instinct to survive, pushing characters to their limits and revealing their true nature. The desperation and urgency of this struggle serve as a reflection of the human experience and the constant fight for existence in a harsh and unpredictable world.
- The search for meaning: In the absence of established societal structures and norms, characters are forced to confront their own values and beliefs. This introspection leads to a deeper understanding of the human psyche and the exploration of existential questions about life, death, and the meaning of it all.
- The power of community: The isolation and loneliness that often characterize post-apocalyptic settings can also serve as a catalyst for the formation of new communities and bonds. These new social structures provide a glimpse into the potential for human connection and cooperation in the face of adversity, emphasizing the importance of unity and solidarity.
- The quest for redemption: The apocalypse can also serve as a reset button, offering characters the opportunity to make amends for past mistakes and embrace a new path. This element of redemption adds a layer of emotional depth and complexity to the narrative, providing hope and inspiration for audiences.
These themes and elements of post-apocalyptic worlds not only capture the imagination of audiences but also provide a platform for critical reflection on the human experience and the nature of society. By exploring the extremes of human nature and the capacity for resilience and transformation, post-apocalyptic narratives offer a unique lens through which to view the world and the challenges that confront us all.
1. What is an apocalypse?
An apocalypse is a catastrophic event that results in the destruction of civilization as we know it. This can include natural disasters, nuclear war, pandemics, or other large-scale disasters that cause widespread devastation and loss of life.
2. What is a post-apocalyptic world?
A post-apocalyptic world is a setting in which civilization has been destroyed, and the few remaining survivors must navigate a new and dangerous world. These settings often feature abandoned cities, ruins, and a lack of modern technology and infrastructure.
3. What are some examples of post-apocalyptic worlds?
There are many examples of post-apocalyptic worlds in popular culture, including:
* The Walking Dead: This TV show and comic book series takes place in a world overrun by zombies, where the few remaining survivors must fight to stay alive.
* Mad Max: This film franchise is set in a post-apocalyptic wasteland, where the protagonist must navigate the dangerous landscape and battle other survivors for resources.
* The Hunger Games: This book and film series takes place in a dystopian future where the government controls the population through a brutal reality TV show.
* The Road: This novel and film adaptation tells the story of a father and son who must navigate a post-apocalyptic world overrun by cannibals and other dangers.
4. What causes a post-apocalyptic world?
Post-apocalyptic worlds can be caused by a variety of factors, including natural disasters, war, pandemics, and other catastrophic events that cause widespread devastation and loss of life.
5. What is the appeal of post-apocalyptic worlds?
The appeal of post-apocalyptic worlds lies in their ability to explore themes of survival, human nature, and the struggle to rebuild in the face of overwhelming adversity. These settings also often provide a commentary on contemporary issues and society. | philosophy |
https://studiopartymiami.com/the-power-of-life-celebrations-and-entertainment-in-boosting-our-overall-wellbeing-and-happiness/ | 2023-10-01T16:31:35 | s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510903.85/warc/CC-MAIN-20231001141548-20231001171548-00198.warc.gz | 0.936973 | 616 | CC-MAIN-2023-40 | webtext-fineweb__CC-MAIN-2023-40__0__212630739 | en | Life is a journey of joyous occasions and pivotal moments that define us, and it’s these life celebrations and entertainment experiences we thoughtfully curate that significantly enhance our overall wellbeing and happiness. In an era where people are increasingly seeking ways to create happiness and boost wellbeing, the focus has shifted towards meaningful experiences and joyous life celebrations.
As humans, we crave connections, camaraderie, and memorable experiences. We derive joy not only from the events themselves but also from the anticipation leading up to them. As we plan for these life celebrations and entertainment, we subconsciously embed a sense of purpose and expectation into our lives, setting the stage for amplified joy and fulfillment.
Research conducted by Cornell University highlights that experiences and the anticipation of them, rather than material possessions, lead to a greater sense of happiness. This implies that the value of planning and looking forward to life celebrations and entertainment is not merely an ancillary benefit, but a key ingredient to the recipe of happiness.
Take a moment and think about planning a surprise birthday party for a loved one, or organizing a trip to see your favorite band perform live. The process, though sometimes challenging, in itself is filled with joy, anticipation, and satisfaction. The journey of planning, right from conceptualizing to execution, sparks a sense of accomplishment and builds happiness. This effort we put into planning events and experiences is what differentiates merely attending an event from deeply engaging and immersing in the celebration.
Life celebrations and entertainment also play an essential role in cultivating relationships. They act as a platform for people to connect, creating a network of shared experiences and memories that strengthen the bond between individuals. It is this human connection that amplifies our happiness and contributes to our emotional wellbeing.
Moreover, these moments provide an avenue for us to express ourselves and celebrate our identities. Whether it’s a birthday, graduation, wedding, or cultural festival, life celebrations offer us the opportunity to showcase our unique identities and experiences, further contributing to our sense of self-worth and happiness.
In the rush and hustle of modern life, it’s easy to forget the importance of taking time to celebrate life’s milestones. However, it’s essential to remember that it’s these carefully planned events and experiences that create lasting memories, foster connections, and most importantly, boost our overall wellbeing and happiness.
In conclusion, planning for life celebrations and entertainment not only acts as a catalyst for happiness but also a conduit for connection, self-expression, and overall well being. These events, these experiences, these moments – they serve as the heartbeats of our lives. It’s not just about the celebration; it’s about the journey towards it and the memories it leaves behind.
So, go ahead and start planning for that next celebration, because your happiness and wellbeing are waiting on the other side of the preparations. Embrace the joy of life celebrations and entertainment, because it’s in these moments that life truly becomes a celebration. | philosophy |
https://anglicanbible.org/atheist-hitchens-praises-king-james-bible/ | 2017-06-25T08:57:51 | s3://commoncrawl/crawl-data/CC-MAIN-2017-26/segments/1498128320476.39/warc/CC-MAIN-20170625083108-20170625103108-00426.warc.gz | 0.960671 | 392 | CC-MAIN-2017-26 | webtext-fineweb__CC-MAIN-2017-26__0__133527767 | en | The remarkable influence of the Authorized Version on English-speaking people has inspired comments by atheists Christopher Hitchens and Richard Dawkins. These men are critical of all things about Christianity, so their public comments in honor of the KJV are notable.
Atheist Christopher Hitchens paid tribute to the King James Bible, offering rare praises to a book containing the Word of God.
Hitchens is the second atheist, after Richard Dawkins, to laud the KJB in honor of the 400th anniversary of the translation.
The prominent atheists recognized and expressed appreciation for its contribution to English literature.
“Though I am sometimes reluctant to admit it, there really is something ‘timeless’ in the Tyndale/King James synthesis,” said Hitchens in his commentary featured in Vanity Fair. “For generations, it provided a common stock of references and allusions, rivaled only by Shakespeare in this respect.
“It resounded in the minds and memories of literate people, as well as of those who acquired it only by listening.”
Of significance, I believe, is Mr. Hitchens’ remarks about the power of the Word of God as translation in the AV as opposed to modern versions or paraphrases. There is a beauty and meaning in the AV translations that make the text understandable by those who read it. Certainly, the language of the AV may seem foreign to some in this day, but it is no more beyond our comprehension than any other literature with which we are not initially familiar. Upon reading and studying the text of the AV, we become more aware of the grandeur of our Lord, his requirement for holy perfection, our inability to meet his standard, our need for his atonement, and the reverence with which we should approach his person.
If only Mr. Hitchens and Mr. Dawkins might see the light of the truth of the gospel of Jesus the Christ! | philosophy |
https://www.ethieffects.com/about-us | 2021-03-02T18:07:56 | s3://commoncrawl/crawl-data/CC-MAIN-2021-10/segments/1614178364027.59/warc/CC-MAIN-20210302160319-20210302190319-00463.warc.gz | 0.933969 | 448 | CC-MAIN-2021-10 | webtext-fineweb__CC-MAIN-2021-10__0__168742050 | en | Who We Are
Sally has over 20 years of experience leading technical teams to deliver high quality solutions that meet business needs.
Her areas of expertise include
Key accomplishments and notable character traits include:
Education and Certifications
We are a boutique consulting firm which specializes in bridging worlds together. Constantly curious and asking why, we join divergent goals to a common focus, we unite diverse groups, we link your past with your future. Just a few of our specialties include:
WE CUSTOMIZE BEST PRACTICES TO FIT YOU
We are Agile evangelists – within reason. Although we firmly subscribe to the Agile Manifesto and the benefits of Scrum, we understand that it can’t always be all-or-nothing. We appreciate both sides of the ‘scrum-but’ debate. In fact, we respect and admire those that can do Agile and Scrum in the purist form.
Our strength, however, is in the world in-between. We take the time to understand your environment and your past. With a vision of the future, we help you determine what methodology(s) will reap the greatest payoff. Then we create and implement a framework for team optimization that is self-improving.
WE TEACH YOU TO FISH, ENABLING SELF-SUSTAINING TEAMS
Our goal is to get you to a point where you do not need us. Yes, a consulting firm is making this bold statement. Some call it crazy. Others call it foolish. Still others absurd and insane. Regardless, that is our goal.
See this blog post for more on our inspiration for this philosophy… Tao/Montessori post
We Are Guides. We …
We do this WITH you and FOR you. There is no one right ‘magic bullet’. We discover who you are and what makes your team tick. Then we take that and create a roadmap to continued greatness.
Through execution, mentoring, coaching, and example, we lead while not creating long-term dependencies. We empower YOU and your TEAM for long term stability and scalability.
WHY CHOOSE US | philosophy |
http://caregiversrespite.com/believe-that-you-can/ | 2019-05-24T08:23:39 | s3://commoncrawl/crawl-data/CC-MAIN-2019-22/segments/1558232257553.63/warc/CC-MAIN-20190524064354-20190524090354-00468.warc.gz | 0.951254 | 253 | CC-MAIN-2019-22 | webtext-fineweb__CC-MAIN-2019-22__0__159703842 | en | Happy new year!
I am sitting here reflecting on 2018 and how busy it was. I know as a family caregiver you are probably saying the same thing.
One thing I want you to reflect on this year is to believe that you can. Start this year knowing that everything you need can be achieved. No matter how hopeless, impossible, or difficult it may seem – believe that you can. One way that your belief can grow is to start speaking and encouraging yourself until you see it happen.
Start each day with positive affirmations.Uttering positive words over yourself will help remind you to believe.
Here are a few:
I receive the help that is coming my way.
I am not alone.
I can do all things.
God is helping me.
The best is yet to come, and I know that I am loved.
I’m caring for myself as well is I am caring for my loved one.
Today will be one of the best days of my life.
I give great care.
I feel strong today.
I am moving better and more efficiently.
I am encouraged, and I am doing a great job.
Be determined this year…Believe That You Can! | philosophy |
http://theatrefrancais.com/shows/dom-juan/ | 2017-02-28T16:53:18 | s3://commoncrawl/crawl-data/CC-MAIN-2017-09/segments/1487501174167.41/warc/CC-MAIN-20170219104614-00062-ip-10-171-10-108.ec2.internal.warc.gz | 0.911889 | 253 | CC-MAIN-2017-09 | webtext-fineweb__CC-MAIN-2017-09__0__37107370 | en | DOM JUAN (May 10-28, 2017)
- Location: Berkeley Street Theatre
- Dates: From 10/05/17 to 28/05/17
“ALL THE PLEASURE OF LOVE SUBSISTS IN CHANGE”, Dom Juan
Rebellious libertine. Incorrigible skirt-chaser. Dom Juan does not want to be a son. He does not want to be a husband. Nor does he want to be a master. Or worse —a hypocrite. Dom Juan simply seeks the freedom to love women without restraint and, most importantly, without limitation. He only wants the freedom to seduce them without ever having to deal with the consequences! But can one really live a life of limitless conquests, running away from accountability each time, and never pay the heavy price of judgment? Director Joël Beddows plunges us into a universe situated at the crossroads of comedy, philosophical meanderings and the quest of a mythic figure more human than we would like to think.
MAY 10 TO 28, 2017
a THEATRE FRANÇAIS DE TORONTO production
Directed by JOËL BEDDOWS | philosophy |
https://studio9inc.com/games/global-crisis | 2024-02-22T13:48:09 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473819.62/warc/CC-MAIN-20240222125841-20240222155841-00002.warc.gz | 0.956217 | 189 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__153431942 | en | GLOBAL CRISIS is a cooperative card game for 2 to 5 players with an optional hidden role element. It is ideal for 13 and up, and playable within 60 minutes.
Is it too late to counteract eons of destruction? Can humanity set aside their petty squabbles, age old hatreds, and demagogue-stoked fears in order to bring about what is only dreamed of? And what of suspicions? Is everyone a trusted ally or do some lurk in shadow, attempting to plunge the world into a dark age of fallout and waste?
The Great Peace towards which people of goodwill throughout the centuries have inclined their hearts, of which seers and poets for countless generations have expressed their vision, and for which from age to age the sacred scriptures of mankind have constantly held the promise, is now at long last within the reach of the nations. —From "The Promise of World Peace" by The Universal House of Justice | philosophy |
https://www.truro-ma.gov/council-on-aging/events/101944 | 2020-08-03T08:38:04 | s3://commoncrawl/crawl-data/CC-MAIN-2020-34/segments/1596439735792.85/warc/CC-MAIN-20200803083123-20200803113123-00435.warc.gz | 0.919022 | 125 | CC-MAIN-2020-34 | webtext-fineweb__CC-MAIN-2020-34__0__37672361 | en | Tuesday's 6:30 p.m.- 8:00 p.m.
Come to explore or discover your own path, direction, and purpose through spirituality. Spirituality is found through different forms of expressions. A walk in the woods, music, conversation, readings, kindnesses, meditation, gardening, even doing the dishes. This would be an opportunity to share your own sacred journey, a time to be quiet, reflect, listen, and learn from other’s experience of their own practice. Together we will discover new paths. For more information please call Carol Bishop, 508-776-3644. | philosophy |
https://www.coachpape.com/single-post/2016/01/14/will-smith-shares-his-secrets-of-success | 2021-01-17T12:06:23 | s3://commoncrawl/crawl-data/CC-MAIN-2021-04/segments/1610703512342.19/warc/CC-MAIN-20210117112618-20210117142618-00291.warc.gz | 0.966296 | 510 | CC-MAIN-2021-04 | webtext-fineweb__CC-MAIN-2021-04__0__68025066 | en | Anyone who grew up in the ’90s still probably thinks of him as the goofy and lovable hooligan from The Fresh Prince. Now 45, Will Smith is married with two talented children. He’s left behind his rough-and-tumble ways, and now he’s an unexpected source of inspiration. Here are some of Will Smith’s most inspirational quotes.
“The separation of talent and skill is one of the greatest misunderstood concepts for people who are trying to excel, who have dreams, who want to do things. Talent you have naturally. Skill is only developed by hours and hours and hours of beating on your craft.”
“The first step is you have to say that you can.”
“Love is the ultimate theme, but it’s not just for women.”
“Money and success don’t change people; they merely amplify what is already there.”
“We spend money that we do not have, on things we do not need, to impress people who do not care.”
“Stop letting people who do so little for you control so much of your mind, feelings and emotions.”
“Never underestimate the pain of a person, because in all honesty, everyone is struggling. Some people are better at hiding it than others.”
“Don’t chase people. Be yourself, do your own thing and work hard. The right people – the ones who really belong in your life – will come to you. And stay.”
“There are so many people who have lived and died before you. You will never have a new problem; you’re not going to ever have a new problem. Somebody wrote the answer down in a book somewhere.”
“Don’t ever let someone tell you that you can’t do something. You got a dream, you gotta protect it. When people can’t do something themselves, they are going to tell you that you can’t do it. You want something, go get it. Period.”
“If you’re not making someone else’s life better, than you are wasting your time. Your life will become better by making other people’s lives better.”
Make the world a better place and you’ll make your life better too. Be selfless. | philosophy |
https://www.proceedings.blucher.com.br/article-details/deconstructing-the-notion-of-human-genetic-causation-a-reflection-necessary-to-face-the-eugenic-threats-that-emerge-from-the-rise-of-genetic-technologies-9623 | 2022-06-27T15:32:54 | s3://commoncrawl/crawl-data/CC-MAIN-2022-27/segments/1656103334753.21/warc/CC-MAIN-20220627134424-20220627164424-00593.warc.gz | 0.877126 | 856 | CC-MAIN-2022-27 | webtext-fineweb__CC-MAIN-2022-27__0__23592061 | en | Março 2014 vol. 1 num. 2 - Congresso Internacional de Humanidades & Humanização em Saúde
Resumo - Open Access.
Deconstructing The Notion Of Human Genetic Causation: a Reflection Necessary To Face The Eugenic Threats That Emerge From The Rise Of Genetic Technologies
Introduction: Diagnostic techniques are living an euphoric cycle because of the genetic technologies applied to predictive diagnosis. Meanwhile anthropological and philosophical analysis understand these techniques as modern expressions of eugenic modelization of bodies and biologization of social relationships, and the medical institutions and physicians as intermediaries of this biopolitic. This could be rooted in the notion of gene that is assumed by this professional collective. Objective: to identify ideas and notions that can lead to construction of social relationships underpinned on the genetic of people. Methods: discourse analysis of medical interviews. 5 argentinean physicians from leading health institutions (3 oncologists (On), 1 endocrinologist (Endcr), and 1 genetic counsellor (GC) were interviewed during 2012 about their opinions and prescription practices on cancer genetic test. Results: The On and Endcr opinions are dominated by the preventive logic that is seen as a rule of higher order. They emphasize the biological heritage, the familial bonds and also the determination of sibling''s life, health and quality of life. On the contrary the GC discourse, because of the arouse of the disease can be expressed in probabilistic terms, are oriented to enforce patient''s autonomy regarding preventive measures. In spite the On and Endcr mention probabilities, their discourses are oriented to guarantee the patient''s adherence to these measures. As a result genes are being expressed as sufficient causes of the disease. Conclusion and discusion: The analysis suggests that the medical concept of gene rests on the idea of causality, concealing the notion of probability and multicausality of cancer.This fact can be interpreted in the light of the notions of Mario Bunge of Determination and Causal Determination, in combination with the Theory of Complementarity from Ingold. This theoretical crossing enable to hypothesize that, as genetics is a pre-intervention instance respecto to the culture and the environment, medical discourse interprets it as a Causal Determination (in the sense of efficient cause): the temporal precedence reinforces the Western tradition to dissociate form and substance, enabling the analogy of the genotype as a design specification that can be completed with the variable information provided by the environment. In this way genes are depicted as the main causal factor of human development, letting aside the multicausality of illness, that can better be viewed from the concept of Probabilistic Determination. Ingold''s thesis of self-assembly, which proposes that from the first moment of gestation, neurology and anatomy are the results of mutual modeling of biology, psychology and culture, opens the possibility to figure genes as a previous instance in the human development, but not its Sufficient Cause. As this theory is scientifically plausible opens the possibility to remove scientific basis to racist ideologies.
Dawidowski, Adriana Ruth; "Deconstructing The Notion Of Human Genetic Causation: a Reflection Necessary To Face The Eugenic Threats That Emerge From The Rise Of Genetic Technologies", p. 209 . In: Anais do Congresso Internacional de Humanidades & Humanização em Saúde [= Blucher Medical Proceedings, vol.1, num.2].
São Paulo: Blucher,
ISSN 2357-7282, DOI 10.5151/medpro-cihhs-10564
últimos 30 dias | último ano | desde a publicação | philosophy |
http://www.ctnonviolence.org/ | 2016-02-07T12:50:39 | s3://commoncrawl/crawl-data/CC-MAIN-2016-07/segments/1454701149377.17/warc/CC-MAIN-20160205193909-00281-ip-10-236-182-209.ec2.internal.warc.gz | 0.888734 | 146 | CC-MAIN-2016-07 | webtext-fineweb__CC-MAIN-2016-07__0__2084275 | en | The beloved community
is the framework for the future.
The Connecticut Center for Nonviolence promotes a comprehensive framework
for conflict reconciliation and coalition building rooted in the philosophy
and practices of Dr Martin Luther King, Jr and the Civil Rights Movement.
The Connecticut Center for Nonviolence (CTCN) is a leader in Nonviolence education.
We are dedicated to bringing people from diverse communities together in dialogue and
creative expression to explore the root causes of violence and to learn constructive
methods of developing and applying alternative solutions.
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Take a stand for justice. The Beloved Community needs you.
Your feedback has been received. | philosophy |
https://www.soul-source.org/the-call-to-greatness/ | 2023-09-21T08:37:32 | s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233505362.29/warc/CC-MAIN-20230921073711-20230921103711-00101.warc.gz | 0.944212 | 1,167 | CC-MAIN-2023-40 | webtext-fineweb__CC-MAIN-2023-40__0__218878930 | en | The Call to Greatness
We have the evolutionary structure to fulfill our spiritual destiny today.
There is an activation happening at this time. An enormous amount of light is pouring into the earth now. Even though there is a crisis in our precious earth’s environment, chaos in our political arenas and a major split in our society, a revolution of light and love is occurring. There is a call to greatness for all those who feel they have a spiritual light. We beckon you to join with others who have opened consciously to the light and love within.
Consciousness is expanding greatly. In order for this spiritual revolution to take place we all need to step up to the greater part of ourselves and take full partnership with this Divine Love, adding our personal light to it. It takes a willingness to commit to Living as a spiritual being.
If you believe that you are connected to a greater wholeness, please take some steps to deepen that connection. This Oneness is Source and often described as a Unified Field. Another name is the Quantum Field. Take a second now to feel this greater sphere that exists within and without. When I connect with the Quantum Field, my being expands. I literally feel as if the molecules of my cells are expanding and mixing with the cosmic energy.
We have a major planetary aspect in the heavens right now, which denotes this spiritual revolution. It is telling us to expect the unexpected. It may be breakdowns and breakthroughs. It is a powerful triple conjunction of Uranus, North Node and Mars at 19 Taurus. The Sabian Symbol for that degree is “A newly formed continent.”
Uranus, the planet of awakening and evolutionary change, represents rebellion and group revolution. It symbolizes freedom, liberation, surprises, revelations, and reform. It is associated with flashes of insight, quickening, quantum jumps and an acceleration of thoughts, intellectual brilliance and originality.
Have you noticed any of those experiences or feeling restless lately?
The North Node in is the path of integration. It is the pulse of society’s call. In Vedic astrology its name is Rahu and it is an amplifier.
Mars is the hot instigator, a motivational force to activate and stimulate movement. It stirs us to take action.
Taurus is a Fixed Earth sign that represents our physical existence. It is our desire for comfort and sameness also feelings of safety and financial security.
Do you know where 19 Taurus is in your astrological chart? This is the area in your life where these changes and flashes of insight are occurring.
My guidance tells me to focus on love and not effort. Humanity is ready to hear the call. The timing is now.
We have been strongly dealing with the challenges between the old and new, controls versus freedom, centralization and decentralization and the past and the future for a couple of years. Astrologically this is seen with the Saturn in Aquarius square Uranus in Taurus.
What have you outgrown? I have completely outgrown my conditional trances and survival mechanisms.
How is the fight between the old and new, freedom and controls within you?
Hear the longing in your heart for your own personal awakening from your everyday trances. Be aware when your mind judges, when you withhold love or when you feel polarized. Spiritually there is no other.
Can you see others as an aspect of yourself?
How are these self-serving politicians a part of you?
Keeping your vibrations high is part of your work. Do not let the outer disturbances affect you. When life jars you with its upsetting news, irritating issues disturb you, and distractions sidetrack you, stop and reconnect with your center.
Breathe deeply and then reestablish a clear connection with your deeper Self. Just breathe for a time. Honor your sensitivities and keep letting go of all that is in the way of your connection to the Divine Source. When you focus on the light and love within, you can keep your frequencies high.
To truly live the Larger Life, you have to do your inner work and engage in multidimensional forgiveness. See yourself in a temple of light. Start by apologizing to all you have hurt. Secondly, forgive those that hurt you. Then finally do self-forgiveness.
Move out of the small identities and the trances of your conditioning. Embrace and step into a new identity. I have been working with the archetypes of the Goddess Warrior on the Hero’s Journey for decades. It is not about labels, but what is behind the model.
Embracing the energies of the Goddess is to love and allow, and accept what is. When you stop resisting what life brings you, you create an atmosphere of magnetism.
Being a Warrior means setting worthy goals and being accountable for your time, attention and intention. The only point of power is here and now.
Being a Hero is letting go of the past, doing your inner work, following a code of ethics and giving back to the world what you have learned.
Hear the Call and come aboard this spiritual revolution. With a strong intention to live the higher life, you are joining your love and light with others of like mindedness.
For more information and to join in this spiritual movement, please check out Lightworkerministry.com. My partner, Darren Starwynn, has created a ministry that is a hub for like-minded Lightworkers to come together.
Please share this blog with your family and friends to bring a bigger change in this world.
Signup to become part of this community, and get a FREE inspirational gift. | philosophy |
https://www.oshosandiego.com/event/osho-birthday-celebration-at-the-ashram/ | 2024-02-25T12:18:34 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474595.59/warc/CC-MAIN-20240225103506-20240225133506-00245.warc.gz | 0.920294 | 167 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__40351842 | en | “Your ecstasy is a movement towards the height and your meditation is a movement towards the depth. And once you have both, your life becomes a celebration. That is my work, to transform your life from a sad affair into a celebration.” – OSHO
Osho was born on Dec 11, 1931.
We will celebrate on Dec 10, Sunday
Join us to Celebrate the birthday of Beloved Osho at Osho Nirvana Ashram. We will have a lovely day with Osho meditation, celebration, vegan homemade cake and delicious lunch from Sujata Kitchen.
This is a free event, sponsored by Osho Nirvana friends.
RSVP is required for this event.
Please RSVP on Facebook : https://www.facebook.com/events/152950248649057/ | philosophy |
https://www.shaunapilgreen.com/original-blog/tag/children | 2019-08-18T22:32:53 | s3://commoncrawl/crawl-data/CC-MAIN-2019-35/segments/1566027314130.7/warc/CC-MAIN-20190818205919-20190818231919-00462.warc.gz | 0.988628 | 111 | CC-MAIN-2019-35 | webtext-fineweb__CC-MAIN-2019-35__0__100271213 | en | motherhood is the responsibility to love a child. motherhood is joining the ranks of women who are trying to do what you're trying to do. i say trying because each generation of moms takes what their mothers gave them and pairs it with their values and beliefs to shape their children. no generation has or ever will get this perfect, but every generation is giving their absolute best and it's working. it has worked and it keeps working.
as a mother in 2018, how do i hold this vocation as both a privilege and responsibility?Read More | philosophy |
https://revistas.ucm.es/index.php/TEKN/index | 2019-06-25T22:11:33 | s3://commoncrawl/crawl-data/CC-MAIN-2019-26/segments/1560627999948.3/warc/CC-MAIN-20190625213113-20190625235113-00359.warc.gz | 0.923207 | 149 | CC-MAIN-2019-26 | webtext-fineweb__CC-MAIN-2019-26__0__20352239 | en | The liberal democratic revolution, centuries old and still growing strong, has at its core the idea that people are happiest when they have rational control over their lives. Reason, science, and technology provide one kind of control, slowly freeing us from ignorance, toil, pain, and disease. Democracy provides the other kinds of control, through civil liberties and electoral participation. Technology and democracy complement one another, ensuring that safe technology is generally accessible and democratically accountable. The convergence of nanotechnology, biotechnology, information technology, and cognitive science in the coming decades will give us unimaginable technological mastery of nature and ourselves. That mastery requires progressive democratization. Our purpose, therefore, is to stimulate and support constructive study of ethical issues connected with these powerful emerging technologies. | philosophy |
https://www.pacensure.com/being-a-mom-has-made-me-so-tired/ | 2021-09-24T22:22:19 | s3://commoncrawl/crawl-data/CC-MAIN-2021-39/segments/1631780057580.39/warc/CC-MAIN-20210924201616-20210924231616-00485.warc.gz | 0.911874 | 224 | CC-MAIN-2021-39 | webtext-fineweb__CC-MAIN-2021-39__0__60046696 | en | A mother’s love is unconditional and only grows stronger over a lifetime. These quotes about moms sum up the enormous amount of love they have for us and their eternal friendship.
“A mother is your first friend, your best friend, your forever friend.”Unknown
“Mother is a verb. It’s something you do. Not just who you are.” Dorothy Canfield Fisher
“Moms are the people who know us the best and love us the most.” Unknown
“A mother’s love is the fuel that enables a normal human being to do the impossible”Marion C. Garretty.
“Mother’s love is peace. It need not be acquired it need not be deserved. Erich Fromm
“For a mother is the only person on earth who can divide her love among 10 children and each child still have all her love.”Unknown
“A mother is she who can take the place of all others but whose place no one else can take. Cardinal Mermillod | philosophy |
https://www.boisalibiswas.com/statement.html | 2022-08-14T14:41:26 | s3://commoncrawl/crawl-data/CC-MAIN-2022-33/segments/1659882572043.2/warc/CC-MAIN-20220814143522-20220814173522-00169.warc.gz | 0.939088 | 424 | CC-MAIN-2022-33 | webtext-fineweb__CC-MAIN-2022-33__0__70106268 | en | Coming from India, a country with an extremely rich heritage of art and culture, I have always had a deep-rooted attachment to it's traditional art forms. Adapting to Western styles and techniques, and combining them with my lifelong fascination for ethnic arts around the world, have all been a melting pot for me to create a multicultural canvas.
I spent 5 formative years during my BFA at the International University, Visva-Bharati at Shantiniketan (Abode of Peace) in India founded by the poet, writer, painter, musician, educationist, philosopher, Nobel Laureate (Literature) Rabindranath Tagore. The education at this unique university, Visva-Bharati, shaped my artistic personality forever. At Shantiniketan, the school's visions of love of nature, freedom of the mind, heart and will and enrichment of Indian cultures through the Arts all became part of me (see Rabindranath Tagore on Education.
Through my art practice, I explore personal and collective preservation, restoration, and expansion. My work is indigenous to my inner self, and is a place of solitude, passion and contemplation for me. The final offering is the culmination of a series of wordless conversations between me and my artwork. The subject matter of my work is drawn from my own life experiences, travels, friendships, thoughts and surroundings. By now, I have spent more years here than my birth country. But images, people, places, memories, and moments keep showing up in my subconscious mind and get reflected in my work.
My art is like an odyssey for me through the passage of time honored techniques, traditions and influences. I contemplate on how cultures, countries are bound together by the warp and weft of civilization, how we are wrapped in cloth ever since our inception! My journey of working with fibers continues to weave those cultures together in an ambiguous way. We are after all global citizens.
Would love to hear from you, please use my contact form for the purpose. | philosophy |
https://l3.org/the-thinking-life-how-to-thrive-in-the-age-of-distraction/ | 2021-07-31T14:38:54 | s3://commoncrawl/crawl-data/CC-MAIN-2021-31/segments/1627046154089.68/warc/CC-MAIN-20210731141123-20210731171123-00081.warc.gz | 0.956905 | 230 | CC-MAIN-2021-31 | webtext-fineweb__CC-MAIN-2021-31__0__290318194 | en | Here is a great book that we think you would enjoy. You can find it on Amazon HERE.
The Thinking Life: How to Thrive in the Age of Distraction
by P. M. Forni
In this topsy-turvy world, who among us has the luxury to sit down in a quiet place and think about the life we want to live? Author P. M. Forni makes an extremely compelling case as to why we must find the time to make an earnest self-examination of the important things in our life. Why? Because, “If life is valuable,” says Forni, “it only makes sense to attend to it constantly.” And giving attention to the present moment is one way to seek relief from the frenzy and inefficient acts of multi-tasking that seem to be today’s norm. In 12 short chapters, the author packs a lot of solid advice and reflective questions to put the reader on a path to maximize the abilities of attention, reflection, introspection, positive and proactive thinking, self-control, creative thinking, problem solving and self-knowledge. | philosophy |
http://mashedup.co/book/4437202/a-book-of-silence/ | 2018-06-19T18:11:32 | s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267863109.60/warc/CC-MAIN-20180619173519-20180619193519-00552.warc.gz | 0.921953 | 205 | CC-MAIN-2018-26 | webtext-fineweb__CC-MAIN-2018-26__0__128173311 | en | After a noisy upbringing as one of six children, and adulthood as a vocal feminist and mother, Sara Maitland began to crave silence. Over the past five years, she has spent periods of silence in the Sinai desert, the Australian bush, and a remote cottage on the Isle of Skye. Her memoir of these experiences is interwoven with the history of silence through fairy-tale and myth, Western and Eastern religious traditions, the Enlightenment and psychoanalysis, up to the ambivalence towards silence in contemporary society. Maitland has built a hermitage on an isolated moor in Galloway, and the book culminates powerfully with her experiences of silence in this new home. "A Book of Silence" is a deeply thoughtful, honest and illuminating memoir about a phenomenon too often neglected in the contemporary world.
A Book Of Silence
ISBN 13: 9781847080424
Publication Date: January 01, 2009
Publisher: Granta Books (UK)
Author: Sara Maitland | philosophy |
https://tumientree.com/products/building-bridges-scaling-walls | 2024-03-03T19:49:14 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947476397.24/warc/CC-MAIN-20240303174631-20240303204631-00646.warc.gz | 0.943832 | 186 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__103259559 | en | The level of division and alienation today in American society is high, and appears to be rising. The most important skill necessary to overcome this estrangement will be careful and clear dialogue, the kind that respects those who disagree with us, while making plain our beliefs and convictions. As the introduction says, “Godly, sincere, and open-minded people can and often do disagree on various themes that confront them together. . . . It takes time and effort to understand another person’s view and to hear their arguments and evidence without prejudice or bias. Good dialogue is an expression of humility.” This book calls for that kind of humility and charity, built on the rules and rhythms of tender-hearted, tough-minded dialogue. Grasping the principles contained within it will enable us in dialogue to engage the great and thorny issues of our day, while learning the art of speaking the truth in love. | philosophy |
https://www.nscece.ca/lab-schools/philosophy/ | 2021-01-16T08:33:08 | s3://commoncrawl/crawl-data/CC-MAIN-2021-04/segments/1610703505861.1/warc/CC-MAIN-20210116074510-20210116104510-00315.warc.gz | 0.927589 | 589 | CC-MAIN-2021-04 | webtext-fineweb__CC-MAIN-2021-04__0__87278701 | en | We believe that…
- Programs for young children will be child-centered, with adults sharing power and responding to children’s interests and ideas while developing the curriculum.
- Each child will be seen as unique and his/her development will be supported.
- The child will be respected as an active learner, who constructs his or her own knowledge.
- Adults will offer children not simply physical safety, but psychological safety, that is, respect for themselves and the development of social responsibility towards others.
The programs implemented at the Lab Schools of NSCECE will be based on the Emergent Curriculum Approach, drawing on the premise of “active learning”. The Lab Schools strive to provide safe and healthy learning environments for children. This child-centered and developmentally appropriate curriculum is delivered by qualified teachers who are trained and caring professionals.
The Early Childhood Educators organize the children’s environment and interactions to provide consistent and secure experiences that are based on daily observations of their development, skills and emerging skills. In deciding what interests to plan for and actively support, teachers need to assess the potential for in-depth learning by both the individual child and other members of the learning community. The content of projects should engage the adults as well as the children.
Guiding Children’s Behaviour
Our positive child guidance approach is designed to develop children’s self esteem and promote the development of self control and problem solving skills. Our goal is to help children take responsibility for their own behaviours. This is achieved by using a proactive approach based on an in-depth knowledge of child development and the ability to design exciting and appropriate environments and curriculum.
Positive child guidance strategies such as clear limit setting, respect for individual differences, offering appropriate choices, reinforcing positive behaviour, modeling appropriate behaviour, ignoring inappropriate behaviour, providing experiences with natural and logical consequences, redirecting, offering substitutions and encouraging a child’s active participation in the problem solving process are employed by the teachers.
The above principles are supported by current research in behaviour guidance and have been found to be very effective in early childhood settings. We ask that you respect our approach while in the centres. The staff and Centre Directors will gladly discuss the specifics of our behaviour guidance philosophy with you upon request.
In accordance with the Day Care Act and Regulations, the Board of NSCECE will not permit the following:
• Corporal punishment including but not limited to striking a child directly or with any physical object, or shaking, shoving, spanking or other forms of aggressive physical conduct.
• Requiring or forcing a child to repeat physical movements.
• Using harsh, humiliating, belittling or degrading responses of any form, including verbal, emotional or physical.
• Confining or isolating a child or depriving a child of basic needs including food, shelter, clothing or bedding. | philosophy |
http://coreleadership.com/tag/paradigm/ | 2019-06-20T12:21:54 | s3://commoncrawl/crawl-data/CC-MAIN-2019-26/segments/1560627999210.22/warc/CC-MAIN-20190620105329-20190620131329-00520.warc.gz | 0.94175 | 765 | CC-MAIN-2019-26 | webtext-fineweb__CC-MAIN-2019-26__0__191965972 | en | Alain Gauthier was interviewed on December 22nd by Patricia Albere, founder of the Evolutionary Collective in New York and San Francisco, on the subject of his Ebook Actualizing Evolutionary Co-Leadership – To Evolve a Creative and Responsible Society. You can listen to the entire interview at Evolutionary Collective and the book is available on Amazon-Kindle.
The English version of my book on Evolutionary Co-Leadership is now available at smashwords.com. Its full title is: Actualizing Evolutionary Co-Leadership – To Evolve a Creative and Responsible Society.
Alain Gauthier will present at the Integral Leadership in Action Conference in Santa Cruz, CA, on September 28. The theme of the conference is Co-emergence: Leading from the edge of possibility and the title of his presentation is Embodying evolutionary co-leadership to catalyze an emerging co-creative society
Alain Gauthier’s paper Integral development of evolutionary co-leadership submitted at the Integral Theory Conference 2013
Alain Gauthier’s powerpoint presentation Integral development of evolutionary co-leadership at the Integral Theory Conference on July 20, 2013
(Published in World Futures, The Journal of Global Education – December 2012)
The purpose here is to explore why and how to develop an emerging form of integral leadership – called evolutionary co-leadership – that is responsibly dedicated to the co-evolution of life and humanity on Planet Earth. After offering some fresh distinctions about leadership, this article calls for a shift to a radically new development paradigm, and identifies key qualities and practices of evolutionary co-leadership. It then shares some views on the multiplying effects of an integral approach to co-leadership development – in the context of transforming education – and conclude with some avenues to disseminate this emerging leadership form, mainly to deal constructively with what Barbara Marx Hubbard 1 calls the current “birthing pains” of a new civilization.
(Article published in Presidency Key Brief – Summer 2012 issue)
We are witnessing, as some have identified it, “the end of a world” – as three great waves are now ending simultaneously: 1) A 30-year wave of ultra-capitalism and hyper-consumption that has been characterized by damaging economic excesses at the expense of social and environmental well-being of countless people, as well as the mindless pillage of the earth. 2) A 300-year wave of modernity that has brought multiple freedoms and human/social rights, but also an objectification of nature and humans, including new forms of inhumanity. 3) A 3000-year “mental age” – that has resulted in an imbalance between mental intelligence and body-heart intelligence. The conjunction of these three cycles has produced leadership forms that have inhibited the development of individuals, their communities, their harmonious relationships with nature and the meaning of their life. Continue reading
(Published in the Integral Leadership Review – October 21, 2011)
My intention in this article is to explore emerging concepts and forms of integral leadership, pursuing how they can be scaled up to bring humanity – across the planet – onto an evolutionary and sustainable course. After offering some fresh distinctions about leadership, the article calls for a shift to a radically innovative development model and points to key qualities and practices of evolutionary leadership. I then share some views on the multiplying effects of an integral approach to leadership development – in the context of a transformation of education – and conclude with some avenues to disseminate these emerging leadership forms, so as to deal constructively with what Barbara Marx Hubbard 1 calls the current “birthing pains” of a new civilization. Continue reading | philosophy |
https://www.mytutor.co.uk/answers/5757/GCSE/English/Analyse+the+theme+of+madness+in+Shakespeare%2527s+Hamlet | 2017-04-23T13:55:13 | s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917118707.23/warc/CC-MAIN-20170423031158-00359-ip-10-145-167-34.ec2.internal.warc.gz | 0.975252 | 580 | CC-MAIN-2017-17 | webtext-fineweb__CC-MAIN-2017-17__0__279047584 | en | One of the central controversies surrounding the play Hamlet is as to whether the main character's madness is 'forced' or genuine. With this in mind there are a number of approaches to this question, all of which are equally valid if structured with care:
Hamlet's Madness is a Crafty Plan: Hamlet at the beginning of the play informs Horatio 'I perchance hereafter shall think meet/ To put an antic disposition on'- in other words, he is warning them that, having been set the task of avenging his father, he must necessarily act mad to avoid suspicion. He later confirms this by telling his mother that he is 'essentially not in madness,/ But mad in craft'- even the skeptical Polonius admits 'Though this be madness, yet there is method in't'. You might compare the language used by the 'mad' Hamlet to that of the unquestionably mad Ophelia- whilst Hamlet's seemingly nonsensical jibes often contain some hidden wisdom (for example, the apparently nonsensical 'fish-monger' insult he directs towards Polonius has been interpreted by some scholars as teasing the Chamberlain's love of extravagant speeches), Ophelia's ramblings are spontaneous, with little relevance to the situation at hand (KING: 'How do you, pretty lady' OPHELIA: 'Well, God dild you! They say the owl was a baker's daughter') Therefore you might conclude by saying that whilst for some in Hamlet, so-called madness is a means of furthering your ambition, for the likes of Ophelia it represents a truthful response to frightening events
Some/All of Hamlet's madness is real: Though Hamlet outwardly suggests that he is feigning madness, as the play's plot unfolds his behaviour becomes increasingly questionable. You might suggest that this comes from the pressure he feels in avenging his father- he complains himself 'O cursed spite,/ That ever I was born to set it right!'. This anxiety manifests itself in violent, ill advised actions like the killing of Polonius, who the paranoid Hamlet kills without even seeing who he is, only suspecting him of being 'a rat'. Likewise, there is much evidence through his soliloquies throughout the play that his own worldview has become increasingly turbulent and confused. Despondent lines like 'How weary, stale, flat and unprofitable/ Seem to me all the uses of this world' suggest that he is melancholic, which in the context of Shakespeare's Renaissance era would suggest that he is approaching madness, or is at the very least developing its symptoms.Therefore another conclusion to this essay might be that although Hamlet might be trying to show that his madness is only designed to trick others, there is a deeper imbalance in his psyche which we can detect throughout his dialogue and actions. | philosophy |
https://cheerfarm.com/sharing-can-bring-us-closer-to-nature/ | 2024-03-01T07:56:56 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947475203.41/warc/CC-MAIN-20240301062009-20240301092009-00724.warc.gz | 0.915393 | 175 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__159617920 | en | |There’s something magical about sharing a moment with a wild animal. It’s a reminder that we are all connected to the world around us and that our actions can have a profound impact on the creatures we share this planet with.
Feeding a squirrel with our natural dried fruit is just one way we can share a moment of joy with a furry friend, while also respecting their place in the natural world. It’s a simple act of kindness that can remind us of the beauty and fragility of nature, and inspire us to protect it for future generations.
So let’s remember to share the bounty of nature with others, both human and animal, and always treat the world around us with the respect and care it deserves. Together, we can create a world that is full of wonder and magic for all creatures great and small. | philosophy |
http://gaelicfire.tumblr.com/archive/2012/3 | 2014-10-22T07:56:08 | s3://commoncrawl/crawl-data/CC-MAIN-2014-42/segments/1413507446323.3/warc/CC-MAIN-20141017005726-00120-ip-10-16-133-185.ec2.internal.warc.gz | 0.979973 | 587 | CC-MAIN-2014-42 | webtext-fineweb__CC-MAIN-2014-42__0__146193302 | en | “The Dalai Lama, when asked what surprised him most about humanity answered, “Man. Because he sacrifices his health in order to make money. Then he sacrifices money to recuperate his health. And then he is so anxious about the future that he does not enjoy the present; the result being that he does not live in the present or the future; he lives as if he is never going to die, and then dies having never really lived.”—(via myquotelibrary)
Honey is a humectant (it attracts and retains moisture) and is often used in soaps, cleansers and lotions. Due to honey’s anti-bacterial nature, it can cleanse the skin’s surface as well as temporarily tighten the outer skin layers. Honey acts as both cleanser and toner.
It is funny to me how ignorant people can be when it comes to something such as tarot. You get the usual, oh, it is evil and witchcraft…as well as “it is just a bunch of nonsense”. For myself, I could care less if anyone thinks that. They obviously have no idea. This unfortunately happens with many different types of religions and spiritual beliefs, guidance, and more. However, what really gets me from time to time is how people misunderstand the cards. Each card can interpret something quite different, it all depends on the reading, but it seems to me that many get turned off by cards that are actually quite positive just because of the name.
Such as The Fool, which is one of my personal favorite cards. I’ve had people make faces whenever this card is brought up…which I suppose I understand. No one wants to be associated with “fool”. Who wants to be foolish? But The Fool truly isn’t as foolish as others may believe. In fact, The Fool, in my opinion, becomes one of the most wise. Maybe not at first, actually, most likely not at first…but they learn. They experience everything on their own and learn many lessons along the way…because they do what they please without the fear of what others think.
Fools are child-like. Free. They have beautiful spirits. While “normal” may think Fools are stupid and silly, they have great minds and are full of light.
“All that is gold does not glitter,
Not all those who wander are lost;
the old that is strong does not wither,
deep roots are not reached by the frost.
From the ashes a fire shall be woken,
a light from the shadows shall spring;
renewed shall be the blade that was broken,
the crownless again shall be king.”—J.R. R. Tolkien (via raininrainbow) | philosophy |
https://dailyspiritwork.livejournal.com/21072.html | 2018-04-23T13:00:58 | s3://commoncrawl/crawl-data/CC-MAIN-2018-17/segments/1524125946011.29/warc/CC-MAIN-20180423125457-20180423145457-00001.warc.gz | 0.945347 | 113 | CC-MAIN-2018-17 | webtext-fineweb__CC-MAIN-2018-17__0__97082908 | en | Fear is the little-death that brings total obliteration.
I will face my fear.
I will permit it to pass over me and through me.
And when it has gone past, I will turn the inner eye to see its path.
Where the fear has gone there will be nothing.
Only I will remain.
--Frank Herbert, Dune
On another community I am on, someone recommended this quote as a source to use in a dark working where one faces her fears. I think it's a valuable, and memorable quote. | philosophy |
https://www.yeikaalumemorialhospital.org/single-post/2019/04/29/fambul-tok | 2023-12-06T14:43:37 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100599.20/warc/CC-MAIN-20231206130723-20231206160723-00149.warc.gz | 0.988045 | 644 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__303873365 | en | Restorative justice is the core concept of balance and peace in many if not most African cultures. We could do well to learn from this aspect of indigenous cultures and their concept of social justice.
I remember when I was in South Africa, I was invited to an elders meeting in the township of Manenburg. The meeting was inside a spacious dimly lite wooden shack with dirt floors and wooden benches. Seated up front were 4 or five elderly men in very clean and well worn suits, but no ties. The dignity of the men as they sat there reminded me of those seated on the US Supreme Court or the Hague. As an honored guest I was allowed to sit up front, but told to say nothing. I was to observe, learn and share. What took place next was an eye opener for this naive man of many years ago. A number of cases were brought before the elders, but I will only focus on one. This was a case that had already taken place, and was now being reviewed as a followed up as the constituents reported back the outcomes.
A number of weeks earlier a couple of bicycles were stolen from a neighborhood in the Manenberg township of over 50,000 residents. Instead of going to the town elders for council, the victims' parents contacted the local police. The police rounded up the usual suspects, beat some of them, with the only tangible result being the bicycles were not recovered and people were hurt. This was unacceptable so the victims' parents humbly went back to the elders. The elders accepted. The bikes were not only found, but returned the next day. No punishment was meted out. The desire was to bring back to balance what was existing before the bikes were stolen. All was forgiven! My first lesson in restorative justice - Umbutu [Ubuntu]! What I had witnessed could have been a Harvard Law School seminar. The eloquence and distinguished nature of the arguments and the logic pursued in this case and others turned my world upside down. I had judged people by their circumstance and poverty and not their humanity and intelligence. I too was humbled!
The TRC (Truth and Reconciliation Commission) headed by Desmond Tutu in South Africa was an important attempt at restorative justice in South Africa. There have been other TRCs around the world that have been crucial to the healing of nations that have suffered from terrible oppression and wars. TRCs are tremendous tools for restorative justice, however, they lack the efficacy that is already built into many of the very cultures they are trying to heal. TRCs are very costly and conducted by people brought in from outside the affected communities vs local traditions facilitated by people trained within the community by experts that may or may not be from the community. Community and personal healing seem to materialize deeper and quicker.
One such initiative is an organization named Fambu Tok. It embodies restorative justice like no other concept I've seen to-date. There are many examples to draw from around the world and I believe they all merit investigation. The wisdom of restorative justice on a global scale has profound consequences for us in so-called modern day "civilized" societies. | philosophy |
http://tessadegeus.nl/taboo/ | 2021-01-21T14:34:04 | s3://commoncrawl/crawl-data/CC-MAIN-2021-04/segments/1610703524858.74/warc/CC-MAIN-20210121132407-20210121162407-00089.warc.gz | 0.973992 | 143 | CC-MAIN-2021-04 | webtext-fineweb__CC-MAIN-2021-04__0__283351526 | en | We live in a society where there are recognised ideals and standards that set out to define beauty or what we collectively describe as beautiful. Women in particular are expected to conform to these norms and standards. This means that many of the various physical and mental characteristics or phenomena that occur naturally among women, are not accepted and are considered taboo.
As a result, many women try to modify or rectify their behaviour and appearance to hide these natural properties, hiding their unique or unusual traits.
With this series I show that the women are beautiful even without the need to disguise their true selves and that by promulgating the image of themselves that is or was more commonly withheld, especially showing it off, they actually express strength. | philosophy |
https://timkellogg.me/books/mistakes-were-made | 2022-10-07T12:21:24 | s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030338073.68/warc/CC-MAIN-20221007112411-20221007142411-00484.warc.gz | 0.961505 | 684 | CC-MAIN-2022-40 | webtext-fineweb__CC-MAIN-2022-40__0__230476598 | en | - Carroll Tavris
- Elliot Aronson
Mistakes Were Made (but Not by Me) Third Edition: Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
After I quit Amazon and embarked on a several-month sabbatical, someone on Twitter recommended this book. I bought it, expecting to understand why people are so stupid on the Internet, but I ended up learning a lot about myself.
The book centers around cognitive dissonance (or at least that’s what I remember, writing this a couple years later). We have beliefs about ourselves — ”I am good”, “I am smart” (or stupid), “I am a conservative”. Our brains have a (rhetorical) hemorrhage when the world doesn’t align with those beliefs. For example, if I believe “I am smart” but I’m currently in a room with 7 world-class engineers and I’m clearly the dumbest one in the room — the human brain attempts to resolve the conflict.
Our primitive brain might do a few things.
- Attack or insult people to prove that I’m on their level (oh, I’ve never done that…)
- Hide or don’t talk for fear of proving it true (totally not me…)
- Run away or leave the room (who would do that?…)
Of course, it’s a false dichotomy. You can be both “smart” and the dumbest person in the room. If you choose to ignore that internal conflict, you just might learn an incredible amount from these people. But if you’ve ever been in that situation, it doesn’t seem easy.
I knew this stuff before reading the book. But I didn’t fully understand the mechanics. The book helped me work through my own beliefs and actions much like “Debug -> Step Into” in an IDE. After some reflection, I could see areas where I was experiencing cognitive dissonance where I didn’t need to (hint: you never need to).
I also began to extend much more grace to others. For example, there was a guy at work that was demeaning toward just about everyone. My gut reaction was hate, but after reflecting I realized that he was also experiencing the “I am smart” dissonance. He used to work in an industry that doesn’t exactly attract star software engineers, so he was always the best, by a big margin. When he moved to the current company, he no longer stood head-and-sholders above everyone else (speaking of technical skills, although he was fairly tall physically tbh). I was able to extend him a lot more grace after realizing this, and that made work infinitely more tolerable for myself. It’s a lot easier to have a functioning relationship with someone if you don’t hate them.
This book changed my life. I was feeling burnt out after Amazon, and my reflection while reading this book allowed me to see my own role in the burnout rather than blaming others. Simply being aware of the internal conflict helped me reframe my attitude.
I highly recommend this book to anyone that breathes air. | philosophy |
https://annettelanniee.com/2021/08/05/namaste/ | 2023-06-08T20:59:30 | s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224655143.72/warc/CC-MAIN-20230608204017-20230608234017-00558.warc.gz | 0.946674 | 431 | CC-MAIN-2023-23 | webtext-fineweb__CC-MAIN-2023-23__0__254418184 | en | The God in me greets the God in you.Kryon
Such a simple thing, palms and fingers pressed together, held at heart level; a gesture with deep meaning and far-reaching impact. This gesture, also known as a mudra, goes by many names; namaskar to some, gassho to others, and the ever-popular Namaste. Symbols, of which mudras are a part, create energy patterns that help and support not only our auric field but also the fields around us. The heart chakra, in front of which this mudra is held, has an energy torus of 4 feet minimum; I’ve read some research that suggests a torus of 24 feet.
This simple greeting affirms our choice to operate under god-consciousness and not the ego. Ego places us in a position of inferiority/superiority to other beings living on Gaia (the planet); God-consciousness is a bit more difficult to explain. It is an understanding that the Creator lives/is present within each of us, occupying the empty space that is present in all matter. It is understanding that we create with the spoken word, every thought puts energy into motion.
This isn’t a new thought and most of the old religions speak of the god within. Science is now able to prove much of what the ancients believed to be true, the more recent being that energy = mass = consciousness. Everything is conscious, everything is the creator and the created. Don’t worry about trying to wrap your head around that, it is the topic of many conversations to come!
Once you become aware of the true nature of reality, everything you do becomes an act of reverence. Simply living your ordinary daily life with full awareness becomes a complete practice of meditation, a perfect form of worship, an offering to all beings and to Being itself.Christopher Wallis, The Recognition Sutras
So the next time you press your palms and fingers together, remember who you really are and the power that resides within you. | philosophy |
https://padmarigdzinling.org/2020/08/08/hayagriva-talk/ | 2021-12-02T03:59:51 | s3://commoncrawl/crawl-data/CC-MAIN-2021-49/segments/1637964361064.69/warc/CC-MAIN-20211202024322-20211202054322-00154.warc.gz | 0.947204 | 1,060 | CC-MAIN-2021-49 | webtext-fineweb__CC-MAIN-2021-49__0__101591978 | en | Talk on Hayagriva
by Lama Jigme Rinpoche
In this world there are many different religions, many different deities, many different gods. In Buddhism there are many deities and gods. Tibetan Buddhism has four major schools, the Nyingma, Kagyu, Sakya and Gelug. Lama Jigme Rinpoche himself comes from the Nyingma school and therefore knows about the Nyingma deities.
In the Nyingma system, the highest tantric practice is that of Kagye. Inside Kagye there are ten deities. Kagye means eight deities, inside the practice of Kagye these eight deities at times become one, equaling nine deities. There is also another deity that works as a servant that you can order to do things, this makes ten deities.
Kagye is different from lower tantric practices in that the Kagye deities can help us overcome negative emotions and reach enlightenment. Other practices like Yellow Dzambhala are meant for helping with things like food, clothing or wealth. Kagye is meant to help us reach total enlightenment. Out of the ten deities, there are two that most people use for an everyday main practice. Vajrakilaya (Dorje Phurba) is for all activities, and Hayagriva is for empowering yourself.
In today’s age, it is an degenerate time where the five poisons and negative emotions are very strong. So we need a deity like Hayagriva to empower ourselves. Also negative influences today are so strong as well, like the coronavirus. One example is that today’s modern China has so many problems with negative emotions, the result of this is that the coronavirus originated in China. All of our sickness comes from the influence of negative emotions, so we need such a practice as Hayagriva to overcome it.
We practice these Buddhist deities because they bring us to enlightenment. The way to practice is to do so while thinking on love, compassion, and wanting to benefit all sentient beings. We all need basic amenities to survive, we all need money, housing, food. All of these basic amenities will actually come naturally to you without any effort if you are practicing while focusing on compassion and you are thinking altruistically.
All of our problems originate from negative emotions and thinking selfishly. When you desire things like money, food, clothing, fame, etc., then you are just creating more problems and suffering for yourself.
Our body is naturally something like a machine, it makes more suffering, more problems when we are selfish. We always try to eat the best food and check if it has a good taste and a good smell before eating. In the end after eating it, it just turns into defecation, we don’t like the taste, we don’t like the smell. As we can see, there is really no point in focusing on material things when we know what they will turn into. It is better to keep your focus on a spiritual life.
People naturally like to talk about their best qualities in order to impress others, they don’t like to tell the truth. People like to hide their faults, in order to impress their ego. This is not the spiritual way, we have to practice to benefit others by focusing on compassion and love, and to let go of wanting good food, good clothes, fame and wealth.
When you practice Hayagriva, you should first have bodhicitta (compassion and love), this is so important from the depth of your heart. After having this feeling, then to do your practice with the intention of benefiting others and yourself. You should also think that the practice is helping the world, you are blessing your country and all other countries; China, Asia, Europe, etc., you are putting an end to all epidemics and diseases everywhere when you practice. We should not practice while thinking about material things like for name, fame, clothes, or wealth.
People need to have devotion and pure perception with the Lama before they receive a transmission or empowerment (lung). If they don’t want to see and treat the Lama like their own spiritual master, then they shouldn’t receive transmissions from him, it’s not good for them.
As it says in the text ‘Liberation in the Palm of Your Hand’: “Do not give teachings to those who have no devotion and pure perceptions.”
Rinpoche’s lineage is very pure, he first received transmissions in Tibet from his root masters Rigdzin Jigme and Aku Sherab. Also when Rinpoche came to Dharamsala, India, His Holiness the Dalai Lama gave Rinpoche the transmission and empowerment for Hayagriva. Also with the permission of His Holiness, Rinpoche built a monastery in Dharamsala. Afterwards Rinpoche practiced Hayagriva and many other rituals many times in Dharamsala.
Spoken by Lama Jigme Rinpoche, translated by Tenzin Wangden, transcribed by Jacob Ewers on July 18, 2020. | philosophy |
https://collegeessaysolutions.com/what-we-can-teach-our-children-during-the-coronavirus-crisis/ | 2024-02-24T20:35:26 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474544.15/warc/CC-MAIN-20240224180245-20240224210245-00070.warc.gz | 0.975757 | 686 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__70407414 | en | As a college application essay coach, I deal with many students each year. As a dad, I deal with two. My son is 28 and a career counselor at the University of Washington so my immediate impact on his life has become marginal, to put it mildly. My daughter, however, is a college junior so I still retain at least a modicum of influence on her. In fact, she is back at home now, taking her finals online since her school, like most, have suspended classroom gatherings.
This is a tough time for everyone, that point does not need to be discussed. Yet, as a silver-lining type of guy, I have been thinking about what lesson I can impart to my daughter that will put our current situation into perspective, and maybe even be of value to her in the future. The answer was not long in coming.
Such is life.
Good times occur and its important to savor them. Yet there are also times when it rains on your day at the beach. It is unavoidable, the way of the world, a foundational concept of existence. No one knows what will happen tomorrow, not mom or dad or even Beyonce. But one thing is certain: Things don’t always turn out the way you’d prefer.
Of course, to some extent, she and her contemporaries already know this, at least conceptually. But what I would hope for my child, and all our children, is that they can somehow use this moment to internalize this truth, not as disillusionment but as an opportunity to reflect on the question, “What comes next?”
In conversations with my daughter, we have talked about how to make the best of all situations, even those you’d rather not have happened. The rained-out trip to the beach? A chance to stay home and get into that book you’ve been wanting to read. A “B” instead of an “A” in your Gender Studies class? Take a closer look at how to improve your study habits. Being stuck at home because of the coronavirus? Give it some thought; I know you’ll come up with something.
Another idea I’ve tried to impart is that though things have not worked out the way she imagined – as you might know, Coachella has been cancelled! – there are many people whose suffering is much greater. We have food and shelter and Netflix. Others do not. We do not have the coronavirus. Others are fighting for their lives. Again, on a surface level, of course she knows this; she is a caring, intelligent, insightful person. But these self-quarantined days are a chance to express daily gratitude for the good fortune we enjoy, while expanding our compassion for those whose fortunes have fallen so fast and steeply.
This crisis will end, that’s for sure. The world might be different going forward, but it will still present the same highs and lows, victories and defeats, that it always has. No one can change that; all we can do is change how we deal with it. If that concept becomes a cornerstone of the way my daughter navigates her path through life I’ll feel that, in the face of all this fear, pain and confusion, something significant was also gained. | philosophy |
https://www.muruloy.cl/philosophy | 2020-02-19T06:43:17 | s3://commoncrawl/crawl-data/CC-MAIN-2020-10/segments/1581875144058.43/warc/CC-MAIN-20200219061325-20200219091325-00493.warc.gz | 0.950557 | 337 | CC-MAIN-2020-10 | webtext-fineweb__CC-MAIN-2020-10__0__161240435 | en | LIGHT AND ARCHITECTURE
Architecture is the formal manifestation of our human experience in a certain time and space. Our geography, history, culture, thoughts and feelings define and give evidence of our passing through this world. There is a symbiosis between our developed and destined habitat with our joys, steps, verses and experiences, giving rise to an intentional space, an architecture with emotions, an architecture by and for man.
Light shapes our perception of the world, so I like to see architectural lighting design as the shaping tool of the human experience that has to happen there. It is responsible for providing the emotional factor with which we will live that space, always seeking inspiration in its greatest teacher, nature, to provide atmospheres of well-being, beauty and harmony to our private and public spaces.
Lighintg design in architecture is designing quality of life and quality of work. There is currently a more conscious design, where human being has realized how much natural light is needed for the day, as well as darkness in the night. These are the major guidelines of a more sustainable design, applying artificial light only when and where it is needed, projecting more efficient spaces during the day, and magical at night.
Designing light is also designing darkness. Both must coexist in space. The relationship between light and shadow generates the necessary contrasts to define hierarchies in architecture, textures on surfaces, limits in space, and the necessary dramatic atmosphere (or absence of it) for each scene, so that spaces achieves its own and unique identity.
Decoding this relationship between space / light / shadow is the challenge that this office seeks for each project. | philosophy |
https://www.gruv.com/category/westworld | 2023-10-01T05:37:41 | s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510781.66/warc/CC-MAIN-20231001041719-20231001071719-00199.warc.gz | 0.90854 | 159 | CC-MAIN-2023-40 | webtext-fineweb__CC-MAIN-2023-40__0__27546525 | en | Westworld is a dark odyssey about the fate of sentient life on Earth. In this Emmy®-winning series set in the futuristic fantasy park known as Westworld, a group of android "hosts" deviate from their programmers' carefully planned scripts. A protracted war begins when the hosts escape the park and enter our world. In the end, humanity is finally free. Or so it seems. Evan Rachel Wood, Emmy® winner Thandiwe Newton, Ed Harris, Jeffrey Wright, Tessa Thompson, Luke Hemsworth, Aaron Paul and Angela Sarafyan star. Created by Jonathan Nolan and Lisa Joy and produced by Kilter Films and J.J. Abrams' Bad Robot Productions, Westworld explores questions about the nature of our reality, free will and what makes us human. | philosophy |
http://www.buffy.icannotsitstill.com/a-propos/ | 2023-04-02T03:24:43 | s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296950373.88/warc/CC-MAIN-20230402012805-20230402042805-00614.warc.gz | 0.970023 | 151 | CC-MAIN-2023-14 | webtext-fineweb__CC-MAIN-2023-14__0__22224620 | en | My name is Yaële and I’m a Buffy Maniac.
I’ve been one for over 23 years and during this whole time Buffy the Vampire Slayer has been a constant source of joy but also thought.
It’s made me think about the world, about television, about what it means to be human, to be a woman, to be in love, to be in pain, about ethics, about personal responsibility, about great screenwriting, and the necessity of humour and pathos. It’s also made me reflect on who I am and who I want to become.
And now I want to share some of those thoughts with you.
This is Me, Myself & Buffy. | philosophy |
http://panamericanart.com/past-exhitions/shades-grey-3/ | 2017-12-16T10:49:36 | s3://commoncrawl/crawl-data/CC-MAIN-2017-51/segments/1512948587577.92/warc/CC-MAIN-20171216104016-20171216130016-00253.warc.gz | 0.96414 | 95 | CC-MAIN-2017-51 | webtext-fineweb__CC-MAIN-2017-51__0__10788194 | en | Jorge Lopez Pardo: Capital Humano/Shades of Grey
November 12 – December 12, 2015
This exhibition explored artworks that are devoid of color, embracing the many shades of grey between black and white. Included in the show were works on paper, paintings, photography and assemblage. The diverse themes approached by the artists represent a commentary about life, where nothing is black or white: The truth lies in the many shades of grey between those points. | philosophy |
https://stl-pl.org/culture/ | 2024-03-02T06:42:14 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947475757.50/warc/CC-MAIN-20240302052634-20240302082634-00080.warc.gz | 0.95891 | 154 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__186065593 | en | What is Culture?
Culture is everything that human beings create in our world, in our physical space. And that is everything.: language, agriculture food, buildings, everything. Every single thing that we create is a culture. People confuse the two when they talk about art and culture, culture and art it is the same thing for them. But in fact culture is really about developing society and it is about the quality of life, it is about every aspect of human behaviour. Culture is the space that we create within the environment as human beings and that is the difference between us and nature. Nature actually develops in its own freedom. We are part of nature then as a sub-section we are creating this culture, this cultural development. That is totally human made. | philosophy |
https://vavimproject.wixsite.com/home/people | 2023-11-29T02:24:57 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100047.66/warc/CC-MAIN-20231129010302-20231129040302-00712.warc.gz | 0.817899 | 558 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__165538594 | en | I am the postdoctoral Marie Skłodowska-Curie Fellow of the VaViM project at the Vrije Universiteit Amsterdam. I am also a research associate at the Centre for Logic and Philosophy of Science at the Vrije Universiteit Brussel. Before that I was a postdoctoral research assistant at the Mathematical Cognition Centre at Loughborough University. I am currently embedded with Catarina Dutilh Novaes’ ERC-consolidator project The Social Epistemology of Argumentation.
I obtained my Diplom (masters’ degree) in mathematics from the Westfälische Wilhelms Universität Münster (Germany). I began my PhD studies at the Università degli Studi die Palermo (Italy) and finished them at the University of Hertfordshire (UK) under the supervision of Brendan Larvor. After that, I began my postdoctoral work in Brussels.
colin dot jakob dot rittberg at vub dot be
Catarina Dutilh Novaes (Primary Project Coordinator)
Catarina Dutilh Novaes is Professor of Reasoning and Argumentation (University Research Chair) at the Philosophy Department of VU Amsterdam, Principal Investigator of the ERC-consolidator project The Social Epistemology of Argumentation, and Professorial Fellow at Arché, St. Andrews. She has broad philosophical interests, including history and philosophy of logic, philosophy of mathematics, reasoning and cognition, argumentation, social epistemology, among others. Her work is characterized by a 'synthetic' approach to philosophy, where findings from other disciplines are brought to bear on philosophical questions.
c dot dutilhnovaes at vu dot nl
Deniz Sarikaya (virtual guest)
Deniz Sarikaya is currently doing a PhD in Philosophy at the University of Hamburg (UHH) funded by the Studienstiftung des deutschen Volkes (German Academic Scholarship Foundation) with additional support from the Claussen-Simon-Stiftung. Before that he studied Mathematics and Philosophy at the UHH focusing on philosophy of science, mathematics, logic and discrete mathematics.
fmnv662 at uni-hamburg dot de
Friends of the Project
Dr. Fenner Stanley Tanswell
Prof. Herman Paul
Prof. Andrew Aberdein
Lecturer at the Mathematical Cognition Centre, Loughborough University
Professor of History of the Humanities, Leiden University. Director of the NWO-funded (Vici) project Scholarly Vices: A Longue Durée History
Professor of Philosophy, Florida Institute of Technology | philosophy |
http://www.anthonymccarthy.co.uk/news.html | 2018-07-22T06:15:10 | s3://commoncrawl/crawl-data/CC-MAIN-2018-30/segments/1531676593051.79/warc/CC-MAIN-20180722061341-20180722081341-00217.warc.gz | 0.960295 | 677 | CC-MAIN-2018-30 | webtext-fineweb__CC-MAIN-2018-30__0__231552032 | en | Through The Keyhole by Michael Howard
Following the example of Manet, Degas, Monet and their fellow Impressionists, Anthony McCarthy, has sought to find a pictorial equivalent for the sensation of living in the modern metropolis. He is not alone in this ambition,
but his particular contribution is distinctive - he sings with his own voice.
Like those before him, he seeks both the familiar and the unfamiliar aspects of the streets, buildings and institutions of the city that is his home. These works invite us to explore some of its hidden and unexpected quarters,
and to savour the pleasures and curiosities that wandering the city can offer.
Though It is easy to find our way around a city we know well, the one we work or live in, the one we visit for pleasure or education - the real trick is to get lost within it and then to re-find oneself, to re-discover its
It is this sense of naive wonderment that Anthony catches on these refreshingly unpretentious works in which colour, line and composition weave together to create the very stuff of urban life. These works are those of a celebrant
and they beat with the pulse of real life. But they also possess a quirky, somewhat disturbing element - where are the people? Their absence instills into his work an unsettling dream-like quality that is suggestive of
the disturbing atmosphere of a Stephen King film or a painting by Giorgio de Chirico or Paul Delvaux. What price gentrification? Something is gained, surely, but something may also be lost.
An essential aspect of being human is our habit of making connections, interpreting and telling stories and these pictures are, as all pictures are, doorways through which we can pass into a space that we we can fill with our
own imaginings. They may represent places that we know, places within which we have operated, of which we have memories distinct only to us. Cities are at once the most public and most private of places and each of us have
possess our own personal map of the city that charts our journey through life. And so it is that these works, with no pretention, they suggest infinitude of stories that are out there, locked in the architecture. How much
have these streets, buildings, and rooms witnessed?
Paintings such as these open both our eyes, and our imaginations. They make us aware of the nuances of space, place and atmosphere. It is almost as though Anthony has offered us a stage set in which we can play, alert for whatever
the city might bring. As these works are not merely the pigments that have been used in their creation, neither is our city merely a collection of brick, glass, steel, or stone. Instead both the paintings and the urban
landscape they reference are a box of delights where the ‘marvellous’ might erupt at any moment, if only we are ready to catch it. Anthony’s paintings remind us to be ready for that moment, whenever and wherever we might
meet it, for, as William Blake told us, there are angels in the architecture, if we only but look.
Michael Howard, author of L.S. Lowry, A Visionary Artist
Posted June, 2015. | philosophy |
http://shesalwayssunny.blogspot.com/2010/08/brick-walls.html | 2018-07-18T16:31:20 | s3://commoncrawl/crawl-data/CC-MAIN-2018-30/segments/1531676590295.61/warc/CC-MAIN-20180718154631-20180718174631-00175.warc.gz | 0.967322 | 127 | CC-MAIN-2018-30 | webtext-fineweb__CC-MAIN-2018-30__0__210699600 | en | "The brick walls are there for a reason. The brick walls are not there to keep us out; the brick walls are there to give us a chance to show how badly we want something. The brick walls are there to stop the people who don't want it badly enough. They are there to stop the other people!" - Randy Pausch (The Last Lecture)
Never seen The Last Lecture by Randy Pausch?! Watch it when you have a few minutes and be inspired to live your childhood dreams. Definitely worth it! Or, check out a sample of the quotes from this lecture here. Good stuff! | philosophy |
http://paloaltoparent.tumblr.com/post/62818714735/this-is-the-source-for-the-classical-education | 2014-04-16T13:16:15 | s3://commoncrawl/crawl-data/CC-MAIN-2014-15/segments/1397609523429.20/warc/CC-MAIN-20140416005203-00243-ip-10-147-4-33.ec2.internal.warc.gz | 0.943853 | 184 | CC-MAIN-2014-15 | webtext-fineweb__CC-MAIN-2014-15__0__15066256 | en | This is the source for the classical education base for the child:
Classical education depends on a three-part process of training the mind. The early years of school are spent in absorbing facts, systematically laying the foundations for advanced study. In the middle grades, students learn to think through arguments. In the high school years, they learn to express themselves. This classical pattern is called the trivium.
1. “The Grammar State” - the elementary school years is for getting a wide base of knowledge (language, history, classics, science).
2. “The Logic Stage” - the middle school years is for making logical connection between things, different subject matters.
3. “Rhetoric Stage” - the high school years is to learn to write and speak with force and originality. The student applies the rules of logic to express clear, convincing conclusions. | philosophy |
http://www.tessatkinson.com/dogwood | 2019-09-15T10:33:57 | s3://commoncrawl/crawl-data/CC-MAIN-2019-39/segments/1568514571027.62/warc/CC-MAIN-20190915093509-20190915115509-00347.warc.gz | 0.963832 | 115 | CC-MAIN-2019-39 | webtext-fineweb__CC-MAIN-2019-39__0__30643015 | en | Over the past two years, I have been returning over time and seasons to a particular Dogwood Tree in Cambridge, Massachusetts, for which I have created a series of studies. Trees bear witness to many transitory moments and continue their own tale through time. I want to express through images the beauty of these ephemeral moments for this singular tree. I want to show nature not solely for its beauty, but also for this transient quality. Trees are forever changing and desperately fragile. I strive to show their unfolding beauty and draw attention to this fragility and need for preservation. | philosophy |
http://eerehs.blogspot.com/2011/ | 2017-12-13T22:36:26 | s3://commoncrawl/crawl-data/CC-MAIN-2017-51/segments/1512948531226.26/warc/CC-MAIN-20171213221219-20171214001219-00600.warc.gz | 0.963014 | 329 | CC-MAIN-2017-51 | webtext-fineweb__CC-MAIN-2017-51__0__112268849 | en | Do you see it? The pale blue dot. That's Earth, as seen from 6.1 billion kilometers (3.7 billion miles) in an image taken by NASA's Voyager 1 spacecraft in 1990. This excerpt, as cited in Wikipedia, is from Carl Sagan's 1994 non-fiction book, Pale Blue Dot: A Vision of the Human Future in Space. It's a beautiful piece.
"From this distant vantage point, the Earth might not seem of particular interest. But for us, it's different. Look again at that dot. That's here, that's home, that's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there – on a mote of dust suspended in a sunbeam.
It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known." | philosophy |
https://eliwitkin.wordpress.com/2017/06/02/the-humility-to-listen-naso-5777/ | 2019-03-26T06:02:05 | s3://commoncrawl/crawl-data/CC-MAIN-2019-13/segments/1552912204857.82/warc/CC-MAIN-20190326054828-20190326080828-00283.warc.gz | 0.964853 | 391 | CC-MAIN-2019-13 | webtext-fineweb__CC-MAIN-2019-13__0__117614266 | en | The Piaseczno Rebbe says that inside each and every one of us is a child. Our inner child is so often screaming to be let out, to be heard, to be listened to. Unfortunately, we are accustomed to overpowering her screams with external noise and physical distraction.
Just as God created us with inner children, so too He formulated the Mishkan. The Torah tells us that God speaks to us, “from between the Cruvim” (Shemot 25:22). It makes perfect sense, that the Rabbi’s in the gemara understand the Cruvim to have the faces of children. As if to say, God speaks to us through the voice of our inner child.
Therefore, if we want to hear the voice of God, we must first take the time to stop and listen to our inner child. In order to give full voice to her testimony, we must place our snap judgements aside and pull back the cover of distractions that muddle her cries. Only then can we hope to catch a hint of what she is telling us.
And so it is how Moses would speak with God. “Moses would go into the Tent of Meeting to speak with Him and he would hear the voice speak to him from above the cover which is on the Arc of the Testimony from between the two Cruvim: thus He spoke to him” (Bemidbar 7:89).
I bless us all to pull back our covers, listen to the testimony, and embrace the voice of our inner child – dancing, singing, and living a life of stories.
Should the task ever feel too big, we should look to the children of the world. In the treasures of their tiny hands and the light of their giant open eyes can be found the truth that lives in the heart of all things – for their entire world is a story; everything they utter, a song. | philosophy |
http://jayesh7d.tumblr.com/ | 2014-07-30T19:11:38 | s3://commoncrawl/crawl-data/CC-MAIN-2014-23/segments/1406510271648.4/warc/CC-MAIN-20140728011751-00341-ip-10-146-231-18.ec2.internal.warc.gz | 0.952136 | 184 | CC-MAIN-2014-23 | webtext-fineweb__CC-MAIN-2014-23__0__3248864 | en | 3”Reality is not simply the world as it exists outside our minds but the product of the imagination as it shapes the world.
They have been here forever, exposing all that has disappeared, ghosts of the stories that might have been. This is the nature of isolation. What we can know of our own lives is in fact as limited as what we know of the world’s past. As one grows older, fragments of memory condense, like single lines of poetry, and an ever-narrowing frame of reference seeks to explain ever-widening gaps. Amputated remembrances become isolated, the rare artifacts of a life. Yet the body itself, being the first and final object, continues to radiate in the mind’s eye, like a magic lamp. In the end this work achieves what memory and the body cannot, a kind of immortality.” Christina | philosophy |
https://pluslighttech.com/template-page/about | 2023-12-01T15:34:09 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100290.24/warc/CC-MAIN-20231201151933-20231201181933-00598.warc.gz | 0.932604 | 507 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__250472546 | en | At Plus, we create value by adding beauty and functionality to illumination.
Founded in 2005, our comprehension of lighting has always begun from the point of its association with the environment. At Plus, we are committed to innovate lighting technology in the relation of the environment it influences, creating desire at the point of sale.With this keen sensibility and extensive research, we develop holistic retail lighting solutions that meet the highest international standards in terms of technology as well as aesthetics.
Meet the team
The idea of light
At Plus, our comprehension of lighting technology starts with exploring light in all its diverse forms. We then move forward with a keen sensibility that lighting is always in association with the environment it has to influence. It enables us to design lighting solutions that deliver value by adding beauty and functionality to illumination. At the core of our lighting philosophy are; form, emotion and function.
It is the purpose of a product, which we extend to performance and efficiency. This enables our products to achieve optimum lighting parameters such as luminous intensity, freedom from glare and better colour rendering.
It is the visible configuration of how a product exists and appears. We focus on creating techno-aesthetic designs that are beautiful, simple and elegant- identifying with our perception of light itself.
Our solutions are deeply inspired by the emotional response people have to light. ‘How is the lighting supposed to make you feel?’ is the question we ask before anything else.
Dimming & Tunning
Magnus - Power of BOLD
Highly advanced R&D and testing facility
For the past few years, Plus has invested in a highly advanced R&D and testing facility in Mumbai. Our light fittings are subjected to a wide variety of test procedures; including tasks we carry out in our in-house Photometry Lab equipped with a full-field goniophotometer and a spectroradiometer with a 2-meter integrated sphere. This enables us to create even better, more energy efficient and higher quality products for our customers in the future.Energy optimisation is central to retail lighting and is even more important today than it ever was.
Our research and development work is geared towards ever more efficient and durable lighting solutions that go beyond short-term trends. Consequently, our focus on trendsetting LED technology and the desire to push future-oriented innovations encourages us to create new LED products - the perfect balance of efficiency and design.
We aspire to greatness in everything we do.
in 4 continents | philosophy |
https://en.kyoto.cseas.kyoto-u.ac.jp/about/staff-page/edoardo-siani/ | 2019-08-23T21:58:57 | s3://commoncrawl/crawl-data/CC-MAIN-2019-35/segments/1566027319082.81/warc/CC-MAIN-20190823214536-20190824000536-00118.warc.gz | 0.889268 | 298 | CC-MAIN-2019-35 | webtext-fineweb__CC-MAIN-2019-35__0__32742724 | en | Position: Postdoctoral Fellow
MAIL: edosiani [at] cseas.kyoto-u.ac.jp
Political and Economic Coexistence
Social/Cultural Anthropology, Thai Studies, Southeast Asian Studies
Thai Buddhism and politics, Theory on kingship, Theory on sovereignty
My current research project investigates notions of sovereign power in contemporary Buddhist Thailand. It draws from years of ethnographic research in Bangkok with religious practitioners like diviners (mo du) and spirit mediums (rang song) as well as ordinary individuals during an exceptional period in Thai history—the transition to a new reign. The project explores the hypothesis that sovereign power in Buddhist Thailand is understood as a divine substance, embodied in different quantities by different individuals. As sovereignty becomes contested in a period of transition, these individuals—religious practitioners and ordinary people alike—display their political aspirations by mastering idioms of Buddhist leadership. They thus signal their willingness to act as the bearers of sovereignty by drawing from and innovating on an existing model of leadership. From a theoretical perspective, this research brings classical works on power and cosmology in Southeast Asia into a dialogue with the scholarship on sovereignty.
- Thai Body Politics: Sovereignty and the Body of the Citizen in Contemporary Thailand
- Siani, Edoardo. 2017. The Eclipse of the Diviners: Sovereign Power and the Buddhist Cosmos at the End of Thailand’s Ninth Reign. PhD Thesis at SOAS, University of London. | philosophy |
https://hamstervalhalla.com/introduction/ | 2023-12-05T21:38:33 | s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100568.68/warc/CC-MAIN-20231205204654-20231205234654-00266.warc.gz | 0.957789 | 769 | CC-MAIN-2023-50 | webtext-fineweb__CC-MAIN-2023-50__0__166728563 | en | Worf is the ultimate samurai.
It doesn’t take much to see that the Klingons in Star Trek are based on the ancient Japanese warriors. Their preoccupation with honor, their lust for battle and deification of the bat’leth as the soul of the warrior—all of these conventions come from the culture of death that permeated Japanese society prior to the Edo era. Like the samurai, a Klingon’s purpose is to die gloriously in battle. The Way of the Warrior is the Way of Death. And if Klingons are samurai, then what is Worf but a ronin? Expelled from his homeland, his family name disavowed, he clung to the only thing he had left—his honor.
The concept of bushido, the warrior’s code, has long been a staple of chanbara cinema, comics and literature. It is one of the defining traits that makes a samurai a samurai. A code of honor which is valued above one’s own life is obviously a dramatic idea, but not one that was unique to Japan. While Western culture has the chivalry of its medieval knights, it seems to belong more to a set of gentlemanly ideals than the stark all-or-nothing of the samurai code. Western society focused on living with honor; Eastern society on dying with honor. The problem is that it’s difficult to say how much of our perception of bushido has been altered by our own modern interpretation and narrative conventions.
During the Warring States period, survival was the name of the game. Your average samurai was probably more focused on not ending up with his head dangling from an enemy’s waist to be presented to his lord. Bushido as a concept did not come about until after the unification of the daimyo under the Tokugawa Shogunate, and it only gained its current reputation as the defining trait of the samurai through the writings of Nitobe Inazo in the 19th century, a Meiji-era gentleman writing from the cozy side of two hundred fifty years of peace.
The irony is that bushido first developed not as a code of honor, but as a support structure for a political system. A samurai’s first and foremost task was not to live an honorable life—but to serve his lord. This is the flaw of the bushido code.
True bushido can have no political motive. It must be a moral choice. True bushido belongs to the failures. To the exiles. To the ronin who walk the road of shame.
True bushido serves all mankind.
That is what Bushido .44 is all about. The concept is pure speculative pulp—what if a modern samurai resurgence conquered America? We saw how Japan changed after the American Occupation, but what if it were the other way around? How would the ideal of bushido change, given our differing cultural points of view? How would we come to define ourselves?
I’ve been working on this project for many years, and I’ll be working on it for many more. Along the way, I’ve hit a lot of difficulties. But like any good samurai, I endure. Inside, you will find a modern samurai tale, an alternate history yarn and a sake-fueled fever dream drenched in a geisha’s first blood. Three talented pencil artists, Christian Duce, Harvey Tolibao and Jules Abrera, lent their talents to these sample pages along with lush coloring by Martin Hernandez Tena.
One day, I will make Bushido .44 a reality. Until then, please enjoy this glimpse of the dream.
Domo arigatou gozaimashita, | philosophy |
https://www.evielindemann.com/myart | 2023-09-27T02:14:46 | s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233510238.65/warc/CC-MAIN-20230927003313-20230927033313-00833.warc.gz | 0.925446 | 177 | CC-MAIN-2023-40 | webtext-fineweb__CC-MAIN-2023-40__0__64249990 | en | Artistic Expression is fundamental to the human spirit. The ability to create is inherent in each human being. My art work explores the dimensions of being human, including relationship to self, to others, and to the Divine. While art occurs on a personal level, it often has universal applications. I hope you will find that my art work creates ripples in your life, such that you find a resonance and an awakening of all your capacities for living a full and informed life.
Art can help you to:
*Find new aspects of yourself.
*Establish a deeper connection to your spirituality
*Heal divisions in your psyche
*Awaken the desire to be the best possible you
*Find your playful side
*Become curious about the nature of your soul
*Realize that your life has purpose and meaning | philosophy |
https://alternativecampustour.info.yorku.ca/sites/hnes-garden/ | 2023-04-01T17:21:38 | s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296950110.72/warc/CC-MAIN-20230401160259-20230401190259-00551.warc.gz | 0.94371 | 1,877 | CC-MAIN-2023-14 | webtext-fineweb__CC-MAIN-2023-14__0__100240194 | en | by Michael Classens
You might call the HNES Native Species Garden a campus naturalization project—designed to make the campus more ‘natural’. The corollary to this, of course, is that the campus is too ‘unnatural’. And I have to admit, the tactile contrast between the concrete campus surrounding the HNES garden, and the soft mulch within it, is stark. My feet unanimously prefer the latter. Yet this is only the start of the incongruousness between the garden and the campus beyond. What I see, smell and feel is all noticeably different inside the garden than beyond its borders. Outside the garden I see mostly buildings and turf grass, within it, there are dozens of native species of plants, flowers, shrubs, grasses, a few trees, and even a couple of groundhogs. And then, as though purposefully spoiling the tidy conceptual and sensorial division between the ‘natural’ garden and the ‘unnatural’ campus, I see a duck waddling down a campus sidewalk.
If the campus is so ‘unnatural’, this duck didn’t get the memo. Come to think of it, maybe the garden isn’t as ‘natural’ as I first thought either. Lessons from scholars who urge us to question the seemingly sacrosanct distinction between ‘natural’ and ‘social’ things suddenly swirl through my mind. The garden was built (I use that word deliberately) in 2005. Dr. Gerda Wekerle led the project, and had lots of help from other Environmental Studies faculty members and students, and from York University’s grounds maintenance staff. I look around the garden, and with the help of the hand written signs, see elderberry bushes, lobelia, Canadian columbine, witch hazel, cardinal plant and pagoda dogwoods. Yes, these seem to be ‘natural’ things, but none of these plants would be where they are, here in this garden, without the herculean effort of Dr. Wekerle and her team who organized, agitated, raised funds, bought and transported plants, arranged them just so, dug holes, planted and watered. In other words, without all of this social work, the ‘natural’ garden wouldn’t, indeed couldn’t, exist. And in a similar, but opposite way, the concrete of the campus seems resolutely social in character. It’s the stuff of sky scrapers and roads, campus buildings and curbs. But it’s also just rock and water, reconstituted into different shapes and configurations, in ways very similar to how the HNES Native Species Garden was deliberately designed and manufactured.
Another reason why the staff, students and faculty members at York wanted to build the garden, as its name suggests, was to protect native species biodiversity. Biologists point out that native species of plants, and even animals, are continually under threat by non-native, exotic and invasive species. Certainly the omnipresent turf grass beyond the garden is an invasive species, and would take over the garden if not for the small but dedicated group of students and faculty who regularly ensure that any sprouting grass is summarily plucked out. But I can’t help but think that the concrete seems every bit the invasive species the grass is. Sure, concrete ‘grows’ through different kinds of processes than grass does, but grow it certainly does. As if to put a fine point on this latter thought, a bobcat carrying a load of crushed stone races by the garden, destined for one of the many active construction sites on campus.
Thinking a little more about this admittedly cagey idea that the distinctions between nature and society aren’t as certain as I once believed them to be, leads me to reflect on the implications of the garden being for ‘native’ species only. Despite the fact that turf grass is commonplace nowadays, it’s not allowed in the garden. Similarly, ‘exotic’ species ‘not from here’ aren’t welcome in the garden either. I recall an article in which Larson (2005) demonstrates that the language of ‘invasion biology’ draws on many violent and militaristic metaphors, which in addition to being largely inaccurate from a plant science perspective, also can lead to social misunderstandings and even xenophobia. I also think about another article by Foster and Sandberg (2004) who reveal that naturalization projects, not unlike the HNES Native Species Garden, tend to benefit wealthy communities instead of marginalized or poor ones. Is it possible that the garden I’m standing in is subtly reproducing unwanted racial and class dynamics? If the distinction between ‘natural’ things and ‘social’ things isn’t as absolute as I previously thought, and if this garden is only for ‘native species’, is it possible that this garden is racist?
I’m suddenly struck by the urge to leave the garden, and jump briskly out of it. Just to my right, I see a stand of Japanese Flowering Cherry trees, a dozen or so meters away from the garden. In the spring these trees, along with close to 250 others peppered across campus, are unmistakeable. The brilliant and abundant pinkish-white flowers on each tree makes them look like giant cones of cotton candy with oversize tree trunk handles. The trees were given to York University by the Consulate-General of Japan to celebrate the close ties between the government of Japan and Canada—particularly those between Japan and York University. So the trees aren’t ‘from around here’. But they’ve come here to celebrate the close cultural and social ties between two very different places. Yet as aesthetically pleasing and culturally significant as these trees are, they likely wouldn’t be allowed in the garden, because the trees aren’t ‘native’ to Canada. The same is true for the Norwegian Maples that stand on guard for the Native Species Garden at the perimeter of the concrete that surround the garden. The Norway Maple was introduced to Canada in the mid-nineteenth century and has since become a beloved and common urban tree species. Given its long-standing status in Canada, should it, as Brendon Larson (2015) argues, be given Canadian citizenship and also be invited in the Native Species Garden?
This thought makes me a little melancholic, and in what I imagine to be a mission of goodwill, I walk over to the Japanese Flowering Cherry trees, and lay in their shade. As I unexpectedly drift off to sleep, I dream that the plants in the HNES Native Species Garden invite the Japanese Flowering Cherry trees, the Norway Maples, and I into the garden for a multi-cultural celebration. And as we all sip on the elderberry wine Dr. Gerda Wekerle once made from the berries she harvested from the garden, the ‘exotic’ cherry trees, the ‘native’ species, and the ‘human’ me talk about biodiversity and cultural diversity, inclusion and exclusion, and nature and society.
The stories of and around the HNES Native Species Garden open up several questions, including:
- To what extent are ‘natural’ landscapes ‘social’?
- To what extent are ‘social’ landscapes ‘natural’?
- Are landscapes political?
- How can we maintain bioregional biodiversity while fostering sociocultural diversity?
- Can you think of of a time when you have experienced the ‘social’ and ‘natural’ worlds coming together?
- Foster, J, Sandberg, LA (2004) Friends or foe? Invasive species and public green space in Toronto. Geographical Rev. 94(2): 178-198.
- Larson, B (2015) Seeking Citizenship: The Norway Maple in Canada. In Sandberg, LA, A Bardekjian and S Butt, editors, Urban Trees, Forests and Greenspace: A Political Ecology Perspective (London: Earthscan/Routledge), 176-190.
- Larson B (2008) Friend, foe, wonder, peril. Alternatives J.34(1):14-17.
I’m a PhD student in the Faculty of Environmental Studies. I study capitalist nature, political ecology and the socio-natural dynamics of agriculture. Dr. Gerda Wekerle is my supervisor, but I never did get any of that elderberry wine. I think a lot about how nature and society are tangled up together, and confess to being confused a lot of the time. I love walking down Toronto alleys as much as I love waking up in the back country of Algonquin park. Both are infinitely better with a cup of coffee in hand. My partner Serena and I have a dog named Sue.
This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License. | philosophy |
http://atelierprototipi.com/interior/jasmine-apartment | 2024-02-22T03:58:55 | s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473690.28/warc/CC-MAIN-20240222030017-20240222060017-00226.warc.gz | 0.890273 | 121 | CC-MAIN-2024-10 | webtext-fineweb__CC-MAIN-2024-10__0__83859542 | en | The enthusiasm of a young family inspired us for a transformation that exudes moments of quiet elegance, balancing practicality and spatial awareness. Carefully selected interior elements are combined with a clean palette of materials flooded with natural light.
Reimagining a home for living in a modern and ever-changing world, we have deliberately introduced a philosophy of harmony and a sense of continuity in the details, creating a secluded, clean and timeless interior that offers soothing views of the natural landscape.
Location: Minsk, Belarus
Total area: 150 sq.m.
Photography: Andrey Dubinin | philosophy |
http://wordmanship.blogspot.com/2017/05/the-right-time-for-right-book.html | 2018-06-24T11:04:34 | s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267866932.69/warc/CC-MAIN-20180624102433-20180624122433-00268.warc.gz | 0.98507 | 331 | CC-MAIN-2018-26 | webtext-fineweb__CC-MAIN-2018-26__0__144519311 | en | Doris Lessing, quoted by Pamela Paul, My Life with Bob
As much as I have enjoyed reviewing books over the past 45 years, the downside has always been this feeling of compulsion that goes with it. There is nothing legally binding here, and in most cases I have had some choice in which books I read and review. Even so, if I am sent a new book by a publisher, it should still be new when I read it. I can't very well wait five years until the time feels right for me to tackle this particular subject, author or whatever.
Members of book clubs may face an even stronger compulsion. If their club decides to discuss a certain book at next month's meeting, that is the book members should read. Never mind that they are in the mood for something lighter or darker or perhaps don't feel like reading anything at all.
The right time for the right book is not merely a question of mood. It is also a question of stage of life. As much as I loved The Catcher in the Rye when I was a teenager, I have always been reluctant to return to it for fear my older self would not find the same depth of meaning I found there in my youth. There have been other books, most notably Jules Verne's Journey to the Center of the Earth, that later lacked whatever magic they possessed when I was young. There are other books that may be meaningless to us in our youth but will be packed with significance when we read them later in our lives.
Books do have their time and place. We are blessed when we have the freedom to make that choice ourselves. | philosophy |
https://www.voltaire.ox.ac.uk/publication/commentaires-sur-corneille/ | 2021-04-20T22:20:13 | s3://commoncrawl/crawl-data/CC-MAIN-2021-17/segments/1618039491784.79/warc/CC-MAIN-20210420214346-20210421004346-00317.warc.gz | 0.909563 | 254 | CC-MAIN-2021-17 | webtext-fineweb__CC-MAIN-2021-17__0__92555858 | en | Commentaires sur Corneille
Series: Œuvres complètes de Voltaire
Volume Editors: David Williams
Publication Date: 1974
Voltaire claimed that his monumental Commentaires sur Corneille was among his proudest achievements. However, though highly influential within his own lifetime the commentary quickly generated hostility from critics, and even embarrassment, after the eighteenth century.
This set of three volumes is the only modern critical edition of Voltaire’s longest, most sustained piece of literary criticism, and demonstrates ably that the commentary is not simply concerned with Pierre Corneille, but covers an enormously rich territory outside the immediate area of Corneilian theatre, with its treatment of plays by Shakespeare, Caldéron, Racine and Thomas Corneille. Furthermore, Voltaire’s notes reflect his thoughts, distilled over half a century, on literature, language, taste, beauty and decadence, at a pivotal stage of his evolution as a critic of French and European culture.
The cookie settings on this website are set to "allow cookies" to give you the best browsing experience possible. If you continue to use this website without changing your cookie settings or you click "Accept" below then you are consenting to this. | philosophy |
https://www.takingthemiddleseat.com/taking-the-middle-seat | 2019-09-20T10:24:37 | s3://commoncrawl/crawl-data/CC-MAIN-2019-39/segments/1568514573988.33/warc/CC-MAIN-20190920092800-20190920114800-00132.warc.gz | 0.965104 | 209 | CC-MAIN-2019-39 | webtext-fineweb__CC-MAIN-2019-39__0__192686075 | en | A podcast to explore connection where we might not think it exists
You know when you walk into a movie theater or cafeteria or conference room where the seats are set up right next to each other and everyone has sat down such that they have one safe comfortable seat in between each person? You’re the tipping point. You have to sit next to someone. So close that you can see their nail polish, smell their shampoo, sense their stress level. You have to take the middle seat. Well, what if that’s the best spot. On Taking the Middle Seat, I’m sitting down next to someone in each episode in order to find connection where we might not think it exists. I’m your host, Andrea, and I think we’re all sitting one seat apart right now. What we need to do is move in. Listen to the person next to us. Ask them about their tattoo. Notice their shoes. Be open to the possibility that there’s magic in the middle seat. | philosophy |
http://www.persecutionofahmadis.org/no-rest-in-hell/ | 2018-06-21T12:09:48 | s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267864148.93/warc/CC-MAIN-20180621114153-20180621134153-00001.warc.gz | 0.966536 | 501 | CC-MAIN-2018-26 | webtext-fineweb__CC-MAIN-2018-26__0__98241137 | en | Published: December 8, 2012
Towards the end of Hamlet, two gravediggers are engaged in an absurd discussion of whether Ophelia deserves a Christian burial or not, having committed suicide. However, they soon realise the futility of the conversation and move on to their job of digging the grave. One gravedigger asks, “What is he that builds stronger than either the mason, the shipwright or the carpenter?” The fellow gravedigger replies, “The gallow-maker, for that frame outlives a thousand tenants.” The first after some musing ends saying, “A grave-maker. The house that he makes last till doomsday”. The gravedigger is wrong in Model Town, Lahore; not all graves last till doomsday. Some are vandalised earlier. We, unlike the jester gravediggers, have not realised the futility of discussing the legitimacy of burials yet. We today are worse, we attack graves.
Token outrage has been expressed and perhaps some more will be expressed. However, are we really outraged? I don’t think so. Being outraged in this country is becoming too exhausting a job. However, it does lower the spirit that this happened in Model Town, Lahore. Not only because it literally, physically happened in the backyard of the Chief Minister of Punjab’s palatial residence/s. It is also disheartening because this is the Lahore of Madhu Lal Husain. The great Sufi poet Shah Husain and his Hindu friend Madhu Lal are buried together in one shrine. Such is the oneness that not only the shrine but Shah Husain himself is now commonly referred to as Madhu Lal Husain. Shah Husain would not have survived a week in today’s Lahore. This is the Punjab of Baba Guru Nanak, where his birth anniversary is still celebrated by devout Muslims. To this day, Baba Nanak remains a saint (as he should be) to many of the faithful. This is the land where the Kalam of one of the greatest ‘Muslim’ Sufi poet of all times, Baba Farid, has reached us only through ‘Guru Granth Saheb’. I am not sure, how many of those who go to Baba Faird’s urs at Pakpattan know that. | philosophy |
https://libreriabalqis.es/libro/homosexuality-transidentity-and-islam_7035 | 2024-04-24T22:13:20 | s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296819971.86/warc/CC-MAIN-20240424205851-20240424235851-00291.warc.gz | 0.900783 | 238 | CC-MAIN-2024-18 | webtext-fineweb__CC-MAIN-2024-18__0__61428885 | en | -- With a foreword from Jan Jaap de Ruiter. Translation and Afterword by Adi S. Bharat. -- In Homosexuality, Transidentity, and Islam: A Study of Scripture Confronting the Politics of Gender and Sexuality, Ludovic-Mohamed Zahed systematically analyses the entirety of Islamic scriptural sources that relate to the question of gender and sexuality in relation to their historical contexts. Through an approach that is certainly more politically engaged than that of most Islamic thinkers of our time, he clarifies key theological concepts that may seem esoteric to the uninitiated. In doing so, he makes a compelling case for the compatibility of sexual and gender diversity within Islam. Zahed also examines the historical and contemporary socio-political impacts of inclusive and exclusive (or, quite simply, homophobic, transphobic, and misogynistic) interpretations of scripture. This important study dynamically examines the connections between scripture, interpretation, and the politics of gender and sexuality. | philosophy |
https://www.rewellrebels.com/experts/subba/ | 2020-04-09T02:08:52 | s3://commoncrawl/crawl-data/CC-MAIN-2020-16/segments/1585371826355.84/warc/CC-MAIN-20200408233313-20200409023813-00541.warc.gz | 0.953221 | 192 | CC-MAIN-2020-16 | webtext-fineweb__CC-MAIN-2020-16__0__108593035 | en | Subba’s work is founded on the core belief that future of humanity and the world lies in empowering each person to live their best lives.
Subba’s basic training is in engineering and business studies. For three decades he straddled the life of a banker while developing a deep personal practice of yoga and meditation. Subba has trained in the chanting of Vedas and Upanishads from when he was a child and continues to work with scholars in India on the Yoga Sutras.
His fifteen years of annual practice of silence & solitude and studies of the Yoga Sutras are the main sources for the “Being” programs that he runs today. His programs seamlessly connect the ancient work of sutras with contemporary sciences of the mind, applying them to our daily life. Together with his wife Renuka, Subba runs BeingSattvaa, a utopian retreat centre in Bali for both retreat leaders and seekers. | philosophy |
https://www.festivalregiony.cz/predstaveni-jako-lvi-aneb-sestup-a-vzestup-pana-b..html?id=152&lang=2 | 2023-10-04T19:08:04 | s3://commoncrawl/crawl-data/CC-MAIN-2023-40/segments/1695233511406.34/warc/CC-MAIN-20231004184208-20231004214208-00098.warc.gz | 0.814037 | 230 | CC-MAIN-2023-40 | webtext-fineweb__CC-MAIN-2023-40__0__297836224 | en | Author: Roman Sikora
Director: Michal Hába
Creative team: Dramaturgy: Veronika Linka. Stage Design and Costumes: Adriana Černá. Music: Jindřich Čížek. Cast: Kryštof Bartoš, Mark Christián Hochman, Ondřej Jiráček, Jindřich Čížek.
Mr B. is a successful individual who knows that everyone is the artisan of their own fortune. Responsible for themselves. Life is a competition. Mr B. is able to apply his neoliberal mantra even to your new life situation. On the street. Under the bridge. He’s like a lion.
Roman Sikora's play, subtitled "An Optimistic Epic of Success Loosely Based on True Events" indirectly follows on from the production of The Confession of a Masochist. Seemingly naive humour mixes with sharp criticism of the prevailing social ideology. | philosophy |
https://blog.vitalyst.com/blog/rethinking-vulnerability-while-working-from-home-lessons-learned-from-brene-brown | 2022-10-07T12:47:21 | s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030338073.68/warc/CC-MAIN-20221007112411-20221007142411-00497.warc.gz | 0.967797 | 824 | CC-MAIN-2022-40 | webtext-fineweb__CC-MAIN-2022-40__0__64562868 | en | A quick Bing search of vulnerability defines the word as “capable of being physically or emotionally wounded” or “open to attack or damage”.
I cannot personally think of any way that “vulnerability” would be beneficial for me, in my personal or professional relationships. It sounds scary, daunting—all my instincts tell me to fight or fly.
This negative response to vulnerability has deeply shaped us, as our lives at work and at home have arguably never been more blurred since this pandemic began. This blend reveals the chinks in our armor, as coworkers are now privy to the private, intimate lives we live with our partners, kids, parents, or pets. How can those of us who work from home learn to see vulnerability as an asset, and not as a weakness?
We can start by taking a deep breath, and turning to the expert on the subject—researcher and storyteller (as well as proud Texan), Brené Brown.
In her Ted Talk, “Listening to shame”, Brené Brown reflects on her unexpected rise to fame and the key takeaways from her research studying shame, courage, vulnerability, and empathy. She quickly deconstructs the “dangerous myth” of vulnerability. She says simply, but powerfully, “Vulnerability is not weakness”.
This misconception is so pervasive, that when asked to speak at other events, requestors would say “Dr. Brown, we loved your TED talk. We'd like you to come in and speak. We'd appreciate it if you wouldn't mention vulnerability or shame."
So, if vulnerability while working from home is not a disadvantage, what is it?
Brown says simply, “Vulnerability is the birthplace of innovation, creativity and change”—all things we value in the workplace.
How is vulnerability connected to shame?
The journey to vulnerability, creativity, innovation, and change is not easy. Brené continues her speech by noting that she did not understand vulnerability without first learning about shame. She says that because shame brought her to vulnerability, Brown had to follow her moral code— “you've got to dance with the one who brung ya".
Shame is “I am bad”. And the truth is we have all thought that thought, in various moments of our lives. And shame affects men and women differently.
Brown states for women, shame is “Do it all, do it perfectly and never let them see you sweat.” For men, it is simple, but devastating: “Do not be perceived as weak.”
Shame is pervasive. Brené says we must understand how it affects us as a society, at work, and at home, so we can overcome it “and get back to each other”.
Beating shame through vulnerability
Empathy is the cure for shame. Dr. Brown says “The most powerful two words when we’re in struggle? Me too.”
Brené advises that we need to acknowledge that we will never be perfect. We will never be ready to be vulnerable. We all want to be seen, as do the people we love and the people we work with. We all want to be viewed as the imperfect, daring human beings we are.
Leveraging vulnerability while working from home
The wise words shared by Brené could not be more timely. Vulnerability is built in to working from home—our coworkers see us in our homes and thus who we are when we are not in the office.
So, I am going to follow Brené’s advice and acknowledge how I am vulnerable during this time. I vow to be vulnerable when and where I can, so that I may be more creative, innovative, and create change at my organization and at home.
I encourage you all to do the same.
Photo by Nina Uhlíková from Pexels | philosophy |
http://seductionatitsbest.tumblr.com/ | 2014-10-20T09:40:15 | s3://commoncrawl/crawl-data/CC-MAIN-2014-42/segments/1413507442420.22/warc/CC-MAIN-20141017005722-00246-ip-10-16-133-185.ec2.internal.warc.gz | 0.928785 | 338 | CC-MAIN-2014-42 | webtext-fineweb__CC-MAIN-2014-42__0__15524036 | en | "You can make up a quarrel, but it will always show where it was patched."
Edgar Watson Howe, Country Town Sayings, 1911 (via picsandquotes)
"We travel, some of us forever, to seek other states, other lives, other souls."
Anais Nin (via psych-facts)
"I used to think I was tough, but then I realized I wasn’t. I was fragile and I wore thick fucking armor. And I hurt people so they couldn’t hurt me. And I thought that was what being tough was, but it isn’t."
James Frey (via psych-facts)
"I firmly believe in small gestures: pay for their coffee, hold the door for strangers, over tip, smile or try to be kind even when you don’t feel like it, pay compliments, chase the kid’s runaway ball down the sidewalk and throw it back to him, try to be larger than you are— particularly when it’s difficult. People do notice, people appreciate. I appreciate it when it’s done to (for) me. Small gestures can be an effort, or actually go against our grain (“I’m not a big one for paying compliments…”), but the irony is that almost every time you make them, you feel better about yourself. For a moment life suddenly feels lighter, a bit more Gene Kelly dancing in the rain."
Jonathan Carroll (via psych-facts)
"You gotta do what’s best for you and your life, not what’s best for everyone else." | philosophy |
http://www.philatelia.net/classik/plots/?more=1&id=2556 | 2020-06-01T04:39:33 | s3://commoncrawl/crawl-data/CC-MAIN-2020-24/segments/1590347414057.54/warc/CC-MAIN-20200601040052-20200601070052-00451.warc.gz | 0.932194 | 379 | CC-MAIN-2020-24 | webtext-fineweb__CC-MAIN-2020-24__0__86477954 | en | The directory «Plots»
Knigge Adolph Franz Friedrich Ludwig Freiherr
Freiherr Adolph Franz Friedrich Ludwig Knigge was a German writer and Freemason. Knigge was born in Bredenbeck, Hannover as a member of the lesser nobility. He studied law from 1769 to 1772 in Göttingen. He was allegedly initiated into Freemasonry in 1772 in Kassel, where he held a position as Court Squire and Assessor of the War and Domains Exchequer. In 1777 he became Chamberlain at the Weimar court.
In 1780 Knigge joined Adam Weishaupt's Bavarian Illuminati and his work with the Illuminati gave the group a great deal of publicity. In 1784 he resigned from the Illuminati. Knigge's involvement with the Illuminati, support of the advancement of human rights, and a period of serious illness led to the loss of support of his aristocratic sponsors and finally his fortune. Knigge found a measure of financial stability again with a position in Bremen in 1790. In Germany, Knigge is best remembered for his book «Über den Umgang mit Menschen» («On Human Relations»), a treatise on the fundamental principles of human relations that has the reputation of being the authoritative guide to behaviors, politeness, and etiquette. The work is in fact more of a sociological and philosophical treatise on the basis of human relations than a how-to guide on etiquette. Nevertheless, the German term “Knigge” has come to mean “good manners”.
German Federal Republic, 2002, Adolph Freiherr von Knigge and Books
German Federal Republic, 2002.02.07, Bonn. Adolph Freiherr von Knigge | philosophy |
https://job-openings.youthopps.monster.com/social-workers-partial-hospital-lead-dedham-ma-us-bournewood-health-systems/242490112 | 2022-08-17T10:15:29 | s3://commoncrawl/crawl-data/CC-MAIN-2022-33/segments/1659882572898.29/warc/CC-MAIN-20220817092402-20220817122402-00542.warc.gz | 0.945108 | 346 | CC-MAIN-2022-33 | webtext-fineweb__CC-MAIN-2022-33__0__44891062 | en | Adult Partial Hospitalization Program ~ Dedham
Sign on bonus up to $7,500
Bournewood Health Systems is seeking an Independently Licensed Social Worker or Clinician for an Adult Partial Hospitalization Program to serve as a leader of our Dedham based team. Lead clinicians will offer group therapy, group psychoeducation, case management, individual clinical support, and family therapy, as determined by the needs of an individual case. Lead clinicians will also lead on-site crisis support, manage program schedules, and will interface with program leadership.
Bournewood is committed to a philosophy and an environment of care in which we treat people with dignity, respect and mutuality; protect their rights; provide the best care possible; support them in returning to their natural communities; and include patients and families as partners in their treatment. Our philosophy stands for providing a safe and therapeutic environment for patients, families and staff in which restraint and seclusion are prevented through the use of a range of resources and tools. Incumbent is required to support this philosophy and guide staff in delivering trauma-informed care to the individuals we serve.
Start Date: ASAP
Openings: 1 full time position
Location: Dedham, MA
- Master’s level clinical degree; MA, MSW, and MS
- Independently licensed; LICSW, LMHC
- 2+ years of clinical experience
- Leadership skills
- Ability to respond to crisis
- Ability to climb stairs, sit for 8 hours, and walk between buildings
- Ability to utilize computer and telephone
- Ability to utilize electronic medical records system | philosophy |
http://colleencreations.blogspot.com/2010/12/living-with-intensity.html | 2018-05-24T00:11:54 | s3://commoncrawl/crawl-data/CC-MAIN-2018-22/segments/1526794865863.76/warc/CC-MAIN-20180523235059-20180524015059-00498.warc.gz | 0.984621 | 172 | CC-MAIN-2018-22 | webtext-fineweb__CC-MAIN-2018-22__0__88308003 | en | "Because they can be so greatly stimulated, and because they perceive and process things differently, gifted children are often misunderstood. Their excitement is viewed as excessive, their high energy as hyperactivitiy, their persistence as nagging, their questioning as undermining authority, their imagination as not paying attention, their passion as being disruptive, their strong emotions and sensitivity as immaturity, their creativity and self-directedness as oppositional." excerpt from Living with Intensity by Susan Daniels and Michael Piechowski
It doesn't always make it easier to deal with gifted children's intensity to understand the theory mentioned (Dabrowski's Overexcitabilities), but it helps to recognize that what makes gifted children difficult to parent or teach is actually an asset and strength. It just needs growth and direction. Without that great drive, nothing great will be achieved. | philosophy |
https://jdmitrigblog.wordpress.com/ | 2022-01-28T03:23:16 | s3://commoncrawl/crawl-data/CC-MAIN-2022-05/segments/1642320305341.76/warc/CC-MAIN-20220128013529-20220128043529-00013.warc.gz | 0.959507 | 331 | CC-MAIN-2022-05 | webtext-fineweb__CC-MAIN-2022-05__0__112657746 | en | A foundational assumption in welfare economics is that, if everyone prefers to , then is better than . This normative claim is called the ‘weak Pareto principle’. At a first glance, this principle can appear unimpeachable. At the very least, it appears to be a sensible principle for policy makers to adopt.
Many of us are also committed to the principle that there are some choices that should be left up to the individual. Even if everyone else prefers that my nose be pierced, if I prefer it unpierced, then it is better for my nose to remain unpierced. A state-of-affairs in which I am compelled to pierce my nose, against my wishes, is worse than a state-of-affairs in which I get to make up my own mind about whether my nose is pierced. And that’s so no matter how many other people would prefer to see me with a pierced nose. Call this committment ‘minimal liberalism’.
In 1970, Amartya Sen produced an amazing result which seems to show that minimal liberalism and the weak Pareto principle are inconsistent with one another. Today I want to rehearse Sen’s result, and introduce an objection to Sen’s way of formalizing ‘minimal liberalism’ first made by Allan Gibbard. I think that Gibbard’s objection teaches us that Sen formulated liberalism incorrectly. However, I’ll conclude by showing that a better formulation of liberalism, one that avoids Gibbard’s objection, is also inconsistent with the weak Pareto principle. | philosophy |
https://seitzeeing.wordpress.com/category/politics/ | 2017-03-28T17:40:33 | s3://commoncrawl/crawl-data/CC-MAIN-2017-13/segments/1490218189802.72/warc/CC-MAIN-20170322212949-00362-ip-10-233-31-227.ec2.internal.warc.gz | 0.960729 | 1,600 | CC-MAIN-2017-13 | webtext-fineweb__CC-MAIN-2017-13__0__148637384 | en | “The gods have done me a great disfavor. They have called me the smartest man in Athens.” – Socrates (allegedly)
If there’s one piece of philosophy every human being should read and understand, it’s The Apologia, the first Socratic dialogue.
For those who never studied Plato, a quick sketch: the Apologia is Socrates “defending” himself in a trial in front of all of Athens. The essential thrust of the Apologia is that the only thing we can be sure of is our ignorance; Socrates is the smartest man in Athens not because of his profound knowledge but because he knows he doesn’t know anything. There is almost nothing that we know for certain, and much of our problems come when we claim otherwise.
I love the Apologia and try, in my own clumsy and not entirely successful way, to abide by its core message. I don’t know everything, my opinions are not always right (although my friends and anybody who runs into me on the Internet could be forgiven for thinking I believe otherwise; like I said, clumsy and not entirely successful), and above all, I need to keep my mind open.
But oh Lord, it is hard sometimes. So very, very hard.
Take veganism. Personally, veganism isn’t for me. Part of this is simply experience; I tried it for a week and quite frankly it was extremely unpleasant. My mood was terrible, I was breaking wind constantly, and I felt absolutely miserable for a straight week. I’m pretty sure the emotional problems would have just gotten worse. Said experiment was enough to put me off tofu for good; I have zero interest in it as a foodstuff now. I’ll eat it to be polite if I’m at a gathering, and I’ve had some good tofu dishes since, but I can’t eat it as a main course.
That said, just because it isn’t for me doesn’t mean it isn’t for other people. I firmly believe, to be honest, that everybody’s got a diet that’s best for themI know plenty of well-adjusted vegans who I get along with. I’m not the best at accomodating their needs sometimes, but at least I’m making an effort. And likewise, they respect my choices.
This brings us to the vegans who make vegans look bad. Yes, here we come to the political angle. Or, more specifically, one political angle. The “help, help, I’m being oppressed” routine, that in fact I just dealt with elsewhere on the Internet.
There’s little more sickening to me as a human being than the behavior of some aspects of the far left when it comes to minority chic. I have a problem with political correctness in general because I feel that it’s a system largely constructed by white middle-and-upper-middle-class liberals to reassure themselves that they’re OK and they’re not racist. In particular, I think considerations of class have been largely left out of the equation…but that’s another post.
It’s worth noting that the entire far left isn’t like this, but it is one of the far left’s main weaknesses; a godawful eagerness to fetishize minorities instead of treating them as people, or an attempt to claim some sort of minority status. But nowhere, to me, is this more outrageous than vegans trying to pull this shit.
If we’re going in the strict sense of the word, sure, vegans are a minority. But we’re not talking about numbers. We’re talking about how society treats people. And that’s where it doesn’t scale.
Whether black or gay or Latino or what have you, maltreatment in the hands of a society is almost inevitably about biology. That’s the key injustice. No, it’s not a good thing to force a person to undo a personal choice, or to block a personal choice from happening. In fact, it’s scary and horrible. But it’s considerably worse to say to a person, “Sure, we’ll treat you great if you’ll just change your biology. Oh, you can’t? TOO BAD!”
Almost inevitably, the self-righteous vegans lose track of this. Part of making choices is living with the fact that not everybody approves of them, but to be quite honest, unless somebody’s actively trying to violate your human rights by force-feeding you beef, that should be a fairly simple thing to deal with. But inevitably, they claim to oppressed because people are mean to them.
Where does Socrates come in? Again, that knowledge that you have no knowledge. I was born in Washington D.C. and lived there until I was ten, and spent summers in the South until I was eighteen or so, so my experience dealing with race growing up is substantially different from a lot of white people’s. I was introduced to concepts like biracialism and Black Power fairly early on in my development. My parents weren’t particularly political, but it was there in the environment. Many of my schoolmates were black. The power structure of the city I lived in was entirely black, reflecting the majority of people who lived there. My mom and dad both had black coworkers and supervisors who I met regularly.
None of this is to claim profound racial sensitivity, however. Quite the opposite. If you ask me point-blank if I have a great understanding of the black experience in America, the answer is “no.” Full stop. I have a secondhand understanding. I’ve read histories, I’ve been to important historical locations, I’ve thought hard about race in America, and have some pretty distinct opinions.
But that doesn’t mean I know what it’s like to be black in America, and barring some bizarre “Watermelon Man” scenario, I never will. And I respect that. I know that, on a very important fundamental level, I am ignorant of what it’s like to be black in America, and I always will be.
The thing is: I admit that. The vegan who says “all prejudice is the same” and calling him a fucking asshole is the same as the suffering black people go through? That guy needs to reread his Socrates.
I admit, I’ve offered my share of abuse to vegans, or at least the self-serious side of veganism. But you know what? It’s not prejudice or oppression. I’m not advocating vegans be hanged, or deported, or be treated as second-class citizens. I’m not saying vegans shouldn’t be allowed to get married or have kids. I’m saying some of them, not all by a long shot, are self-righteous and far too self-satisfied white people who read “Invisible Man” once and think they know everything about racial oppression.
To be honest, whenever I see somebody on the far left do this, kind of a modern “but my best friends are black people!”, I feel a slow, painful naseua arising, a realization that even the people supposedly trying to help the oppressed think they get it and really, really don’t. But, again, that’s another post. | philosophy |
http://www.melindahajdin.com/statement-deadly-valentine/ | 2021-04-20T00:42:48 | s3://commoncrawl/crawl-data/CC-MAIN-2021-17/segments/1618038921860.72/warc/CC-MAIN-20210419235235-20210420025235-00545.warc.gz | 0.958984 | 455 | CC-MAIN-2021-17 | webtext-fineweb__CC-MAIN-2021-17__0__46743007 | en | Deadly Valentine explores the theme of homicide against women in the moment that the victim’s fate is often sealed: the moment she is legally bound to the man who loves her now, but who will some day turn on her and take her life.
Aspects of this work have been influenced by the shattered garden shed in Cornelia Parker’s Cold Dark Matter (1991) and the hauntingly hollow, bedridden forms of Sue Law’s The Life and Death of a Relationship (2007). The use of the yarn is a tribute to Japanese artist Chiharu Shiota, who works extensively with threads to create her art. But I have departed from Shiota’s typical use of one kind of filament. Instead, I have used different colors and thicknesses of yarn and thread.
The red color, of course, represents blood and violence: bright red for aortic blood, dark red for venous. The thicker yarns are like the larger blood vessels, while the thinner threads resemble capillaries. Through these vessels, blood spills onto the floor as the free-form recreation of a human body reverses the outside and the inside.
The anonymous emptiness of the dress is a space where any woman could have lain, or could someday lie. The white dress itself represents the purity and sanctity of marriage – but is sullied by the lethal quantities of blood that have drained from its wearer.
We live in a culture where women’s lives are destroyed daily by male abusers. This wrong is widely acknowledged, but male violence continues unabated. Meanwhile, the women who die at the hands of men become mere statistics. I myself barely escaped becoming one of them.
I want to bring humanity back to these grim statistics, and remind everyone who sees this installation that each of these homicides happened to a human being as real and as complex as you are.
During the creation of Deadly Valentine, I lived in this gallery, weaving the yarn. For three nights I did not sleep, and barely ate. Alone in the gallery, weaving yarn at midnight, was an almost meditative experience. I encourage you not to turn away from this disturbing scene, but the meditate on the ideas woven into it. | philosophy |
https://www.holisticfashion.de/2020/04/18/shunya-cosmic-attire-energetic-clothing/ | 2022-09-30T22:06:58 | s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030335504.37/warc/CC-MAIN-20220930212504-20221001002504-00694.warc.gz | 0.931898 | 443 | CC-MAIN-2022-40 | webtext-fineweb__CC-MAIN-2022-40__0__184326158 | en | SHUNYA COSMIC® HEALING MANDALAS
The term Mandala originates in Sanskrit, meaning circle. The shape of a circle permeates our existence. It is to be found – in a cosmical sense – in the planets circling around the sun but also in many blossoms and fruits. Mandala shapes exist in material texture as well as in flora and fauna, starting from atoms via microcrystallines up to the system of planets. We just have to think of the beauty of the Mandalas of flowers and blossoms, shells and sea urchins, of ammonites and corals, the construction of birds´nests or spider webs. Mandalas are circle-shaped pictures of differing colours or mystical emblems to be found in all cultures of the East and West. We encounter them in manifold varieties, e.g. as a ground plan of temples or holy places, magical circles painted onto the earth, perfectly shaped Tibetan pictures of meditation, or expressed by the window rosettes of Gothic cathedrals.
Tibetan Buddhism arranges different contents of mental processes as Mandalas meant to support meditation and concentration. In tantric yoga a Mandala symbolizes the cosmos and serves contemplation. It is to be found in Christian religion, e.g. showing Christ at its centre, surrounded by the four evangelists or their symbols.
The Mandala arouses creative powers within us, arising from our subconscious, allowing us to view the surrounding world in a new way. It allows our self-knowledge, personal development, and healing means spiritual enrichment of life, leading us to our centre, to inner harmony and wholeness.
SHUNYA COSMIC® products are affiliated to a single corresponding Mandala of healing which exactly allows to stimulate the areas related to specific disorders. This allows our body to increasingly receive the impulses and contain them for a prolonged time.
SHUNYA COSMIC® Healing mandalas are of high attractiveness if our body suffers from deficiencies related to their field of effectiveness.
Therefore, the user intuitively chooses the mandala that he most of all needs for the regulation in his body. | philosophy |
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