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http://place.stbens.ca/about
| 2019-07-24T00:19:32 |
s3://commoncrawl/crawl-data/CC-MAIN-2019-30/segments/1563195530246.91/warc/CC-MAIN-20190723235815-20190724021815-00233.warc.gz
| 0.928842 | 203 |
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|
webtext-fineweb__CC-MAIN-2019-30__0__147443753
|
en
|
St. Benedict’s Place for Independent Living
“All guests who present themselves are to be welcomed as Christ
for He himself will say, “I was a stranger and you took me in.”
– Rule of Benedict, chapter 53
Rental Units for Independent Living
Designed for seniors who seek to age meaningfully and gracefully with others in a peace-filled environment.
-TV lounge and common kitchenette for games and coffee hour
-Hairdressing at an additional cost
-Safe supportive environment
-Spacious grounds and paved walking paths
-Picturesque setting along the Red River
-Presence of a small Benedictine community of sisters
-Opportunity to join the sisters for Eucharist 4 times per week.
St. Benedict’s Place is owned and operated by the Sisters of St. Benedict
S. Marcelline is St.Benedict’s Place Manager, a retired nurse and Benedictine Sister
|
christianity
|
https://unitingwa.org.au/news-and-resources/media-releases/alison-xamon-joins-uniting-wa-board/
| 2024-02-24T06:21:19 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474523.8/warc/CC-MAIN-20240224044749-20240224074749-00181.warc.gz
| 0.959324 | 237 |
CC-MAIN-2024-10
|
webtext-fineweb__CC-MAIN-2024-10__0__153535476
|
en
|
Alison Xamon Joins Uniting WA Board
Uniting WA is delighted to announce the appointment of Ms Alison Xamon to its Board.
Ms Xamon is a lifelong member of the Uniting Church and is Chair of the Presbytery of the Uniting Church in WA and Secretary of the Church Council of Uniting Church in the City. She also founded and runs the church’s monthly evening service, Social.Justice.Church, and is a member of the Synod Standing Committee and it’s legal subcommittee.
A lawyer with a background in industrial, equal opportunity, mental health and human rights law, Ms Xamon is also a former State member of Parliament and Parliamentary Leader of the Greens.
Ms Xamon’s comprehensive background includes working in mental health and suicide prevention, the union movement, community development, and with children at risk as a qualified playleader.
Uniting WA Chair Erica Haddon welcomed the appointment, saying, “Alison’s deep understanding of the Uniting Church’s commitment to social justice and experience of advocating for positive social change will be of great benefit to Uniting WA.”
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christianity
|
https://rdlogo.wordpress.com/2012/09/29/pastor-mary-mccauley-directorate-for-teenagers-rccg-uk/
| 2022-09-27T08:06:28 |
s3://commoncrawl/crawl-data/CC-MAIN-2022-40/segments/1664030334992.20/warc/CC-MAIN-20220927064738-20220927094738-00441.warc.gz
| 0.970204 | 243 |
CC-MAIN-2022-40
|
webtext-fineweb__CC-MAIN-2022-40__0__65597160
|
en
|
Pastor Mary McCauley is the National Director for the Redeemed Christian Church of God Teenage ministry in the UK, the Senior Pastor of RCCG De-Vine Sanctuary Parish in Croydon and a practical teacher of the Word who has empowered many through her ministrations and outreach projects.
An anointed woman of virtue with a vision and passion for youths, women and parents. Pastor Mary has helped many youths; women and their families from all walks of life discover their potentials thereby fulfilling their destinies. Her passion to help young people and their parents is giving the society hope and peace for the future.
She is also the CEO of Open Gate DR2 DV8, a community-based organisation with headquarters in Croydon offering different services for young people and their families addressing and preventing the exclusion of children from school, family, community, justice and life.
As the Proprietor and Head Teacher of ALTE SCHOOL, she works with the Local Education Authority and many schools to re-integrate young people who are excluded or at risk of exclusion back into education. She is by Grace the wife of Pastor David McCauley, a mother and grandmother.
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christianity
|
http://mauimusicfest.com/kids-and-youth/youth-group
| 2019-01-16T09:41:27 |
s3://commoncrawl/crawl-data/CC-MAIN-2019-04/segments/1547583657151.48/warc/CC-MAIN-20190116093643-20190116115643-00355.warc.gz
| 0.966053 | 216 |
CC-MAIN-2019-04
|
webtext-fineweb__CC-MAIN-2019-04__0__214017836
|
en
|
Devoted Youth Ministries
"All believers devoted themselves to the apostles' teaching, and to fellowship, and to sharing in meals (including the Lord's Supper), and to prayer." Acts 2:42
Our vision for out Youth Ministry at Calvary Chapel is to develop a devoted group of young Christians who understand the basics of Christianity, to give them a deep knowledge of God and mature them in their relationship with Him.
A typical Sunday would start by sitting in the main sanctuary for worship before being dismissed for our own bible study and fellowship time.
Wednesday nights are much more our own. We have a time of worship, bible study and discussion followed by a game or activity.
We have recently begun our Jr.High group as well. Now, each student that comes is receiving even more attention and a better tailored message for their age group. Each Wednesday night we will have a shared worship time. After worship our groups split up for bible study and fellowship time.
For more information contact Pastor Alejandro at [email protected]
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christianity
|
http://myfamilyhomehealthcare.com/why-we-opened-a-home-care-agency/
| 2021-11-29T23:52:48 |
s3://commoncrawl/crawl-data/CC-MAIN-2021-49/segments/1637964358847.80/warc/CC-MAIN-20211129225145-20211130015145-00535.warc.gz
| 0.990204 | 394 |
CC-MAIN-2021-49
|
webtext-fineweb__CC-MAIN-2021-49__0__4336458
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en
|
Our grandmother was diagnosed with dementia. She raised her family in Akron, Ohio and had six children. Once diagnosed, and out of concern for her safety, they placed her in a Catholic run assisted living facility in Fairlawn. Her Catholic faith was very important to her, and her new home had daily Mass. She eventually moved into the full-time nursing home. She passed away in September of 2014 the day before my eighth wedding anniversary. I was blessed because she was at my wedding and still independent. She got to meet her great-granddaughter. She was also able to hold her first great-grandson. As I am writing this, she has ten great grandchildren, but most of these children she was not able to meet.
The day her three daughters took her to live at the assisted living facility, she wouldn’t get out of the car. Thinking about that breaks my heart. I am positive this was one of the hardest choices my aunts and uncles every had to make.
What if my grandma could have purchased long term care insurance? Or what if everyone could have afforded to let her stay in her home and have a caregiver?
My family opened a home care company because we want older adults to have care options that are affordable. We want seniors to have choices. We want the care they receive in their home to be excellent. We want to give peace of mind to those hardworking adult children who worry about their parents, or the parents of a disabled child to have respite care. Or a new Mom with multiple newborns to recover.
There are easier industries we could have chosen. There are easier paths than being caregivers. It is a calling and a privilege to have the trust of a family in taking care of a loved one who can’t take care of themselves.
We called our agency My Family for a reason. Because we treat all our clients like a member of our family.
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christianity
|
https://www.mprpapostolate.com/about
| 2024-04-18T17:25:21 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817222.1/warc/CC-MAIN-20240418160034-20240418190034-00617.warc.gz
| 0.968764 | 393 |
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|
The Monthly Prayer Request for Priests (MPRP) Apostolate is an international apostolate which was founded in 1990 to encourage people to support Catholic priests by prayer and sacrifice.
It is currently operative in over seventy dioceses in the United States and several dioceses overseas, with requests for new establishments coming in regularly. The eventual goal is to establish this apostolate in every diocese around the world.
Here is how the apostolate works: Each diocese prays for its own priests. Each day of the year bears the name of a priest from that diocese, obtained from the diocesan directory. Thus, by means of the calendar, the faithful are united in offering prayer and sacrifice for the particular "priest of the day," always remembering to include the general intention of prayer for all priests of the diocese and around the world. Many dioceses also include special dates for remembering the Pope, local bishops, specific religious orders, etc.
Each diocese has a volunteer "contact person" who is responsible for the printing and distribution of the calendars in that particular diocese. Financial donations are requested, but not required, from those who use the calendar. As the MPRP Apostolate has been entrusted to the Virgin Mary, Mother of All Priests, we rely on Her assistance to provide the funds necessary for this prayerful endeavor on behalf of our priests. She has never been known to fail in this regard.
The MPRP has been endorsed by many cardinals and bishops as a simple, yet powerful, means of spiritual and emotional support for priests. In addition to those who receive an individual mailing, many monasteries, seminaries, shrines, and churches participate by requesting and distributing calendars. The calendars can also be found printed in church bulletins or posted on the Web, depending on the diocese. Won't you join us in praying for a priest a day?
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christianity
|
https://eucharistosblog.wordpress.com/2017/02/
| 2020-07-11T13:49:25 |
s3://commoncrawl/crawl-data/CC-MAIN-2020-29/segments/1593655933254.67/warc/CC-MAIN-20200711130351-20200711160351-00545.warc.gz
| 0.975365 | 919 |
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webtext-fineweb__CC-MAIN-2020-29__0__200742107
|
en
|
What part should the Church play in political life? How can the message of Jesus be heard, and help shape society’s future in times of political change and uncertainty?
The Church’s relationship with political authority is a thorny issue. It has to be worked out in different ways over time and from place to place. In the UK, with our long-standing Christian heritage, the situation is very different from those places where there is no such tradition. Further complications arise because of the multifaceted nature of church organizations – a church body established by law is in a very different situation from that of other denominations. The existence of non-Christian religious groups muddies the murky waters even further.
For those who look to the Bible for help, guidance is not easy to find. The history of ancient Israel provides some helpful insights on the relationship between faith and political power, but as far as the Christian Gospel is concerned, there are few parallels between first century Judaea and a twenty-first century democratic state.
The most obvious encounter between Jesus and political power occurs in his conversation with the Roman Governor Pilate immediately before his death. John’s Gospel gives us the most interesting and extensive account of this. Jesus is taken by others to Pilate – it is not a meeting that he sought or chose. On the other hand, it was the likely, if not the inevitable outcome of the things he had been saying and doing. It is clear that the issue for the Governor was not Jesus’ guilt or innocence but the likely response of the group of priests, representing in his eyes, the Jewish community, to any decision he might make. But the conversation with Jesus is shown as important for him personally, especially by the inscription he later insisted on being fastened to the cross, in spite of opposition, Jesus of Nazareth, the King of the Jews.
Jesus’ answers to the Governor’s questions are provocative and enigmatic. He refers to the kind of Kingdom he came to establish, to the truth and to the nature of power and guilt – all topics which are directly relevant to the exercise of political power. Above all, the conversation revolves around the theme of kingship. Jesus acknowledges that he is a king, but not the kind of king Pilate has in mind. In the other Gospels, Jesus’ enigmatic response to Pilate’s “Are you the King of the Jews?” suggests something similar – he does not deny he is a king, but neither does he accept the Governor’s implied understanding of kingship.
In the end, Pilate, driven by fear and the political realities he faced, handed Jesus over to be crucified.
Given the circumstances in which this took place, and in which the Gospel was written, is this encounter relevant for Church-State relations today? It was clearly important for the early Church and its relation with those in power – only here does Jesus come face to face with genuine political authority. For us, in contrast, there are plenty of opportunities for political engagement, and to some degree it is inevitable, even if it goes no further than abstaining from voting in an election.
One implication is that authentic Christian living, with its emphasis on serving others and standing alongside the poor and excluded, will draw the Church into the political arena, whether or not this is sought. Another is that the distinction between political power and Christ’s kingdom is crucial. The two overlap, but the way change is brought about in the two spheres is very different. In Christ’s kingdom, character and truth bring their own authority without resorting to coercive power over others. Individual believers may engage in direct political action, often in partnership with others who do not share their faith, but the Church, representing corporately the Body of Christ, has a special responsibility to demonstrate the way of Jesus and the kingdom he came to establish.
Pilate shows up the limitations of political power – probably greater in our day than his. Those who exercise it find their options, in practice, are restricted by the political realities they confront. The patience and self-control shown by Jesus in the face of the Governor’s inability, or unwillingness, to act justly is remarkable.
For the Church, injustice and ridicule may at times be the consequence of contact with those in power. The manner in which this is endured is also in itself a political act, as indeed was the crucifixion of Jesus.
Peter Shepherd (February 2017)
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christianity
|
http://www.callwaiting.org.uk/calling/
| 2017-09-19T11:43:05 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-39/segments/1505818685129.23/warc/CC-MAIN-20170919112242-20170919132242-00691.warc.gz
| 0.969788 | 351 |
CC-MAIN-2017-39
|
webtext-fineweb__CC-MAIN-2017-39__0__144438528
|
en
|
Is God calling you?
Absolutely! God calls everyone who loves Him into some kind of service. But service can take many forms, so where is God calling you?
We are all called to a deeper relationship with God and with each other, reflecting His love to others—wherever they are and whatever they do in life. For most of us that means getting involved in our local church. For some, the calling is leading the Church, and involves being authorised to minister in a public capacity.
What is a vocation to ordained ministry?
Having a vocation means committing yourself to service of God. For some, that will be to ordained ministry as a deacon or priest - who do a wide range of roles from leading a parish church to chaplaincy and much more besides.
Is this ministry for you?
It might be!
The rest of this site has lots of information you to help you think things through, and there is lots of help and support available. Why not find out more about how to explore your sense of calling?
If you do feel called in this way, you will need to allow that sense of calling to be tested by the Church. You’ll be asked to meet a number of people who have a background in working with people like you, and they will explore your sense of calling.
Callings in the Bible
In the Bible, there are lots of examples of very different people being called in very different ways. We’ve collected together some Bible passages which may help you reflect on your own sense of calling.
Exploring your own calling
You might be wondering whether there are other people like you who have been called? Meet some ordinands here.
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christianity
|
https://speh.org.uk/safeguarding/
| 2023-12-09T02:06:27 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100781.60/warc/CC-MAIN-20231209004202-20231209034202-00184.warc.gz
| 0.904297 | 180 |
CC-MAIN-2023-50
|
webtext-fineweb__CC-MAIN-2023-50__0__219333372
|
en
|
St Paul's Egham Hythe is commited to safeguarding children, young people and vulnerable adults as an integral part of our life and ministry.
Our Parish Safeguarding Officer is Alison Hawkins. If you have any safeguarding questions or concerns you can contact her at [email protected]
The Diocesan Safeguarding Advisor is Jackie Broadfoot - [email protected] 07918 559387
Parish Safeguarding Policy
At the PCC meeting held on 3rd May 2023 the PCC of St Paul’s Egham Hythe adopted the Church of England “Promoting a Safer Church” Policy Statement, national policies and Practice Guidance approved by the House of Bishops. This policy statement actively underpins all safeguarding work within the church.
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christianity
|
http://saintfrancisnorwalk.com/about/
| 2024-04-19T22:19:30 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817455.17/warc/CC-MAIN-20240419203449-20240419233449-00704.warc.gz
| 0.944461 | 391 |
CC-MAIN-2024-18
|
webtext-fineweb__CC-MAIN-2024-18__0__153788138
|
en
|
About Our Church"...to restore all people to unity with God and each other in Christ."
The Episcopal Church (TEC) is a member church of the worldwide Anglican Communion and is based in the United States with additional dioceses elsewhere. It is a mainline Christian denomination divided into nine provinces. The Episcopal Church describes itself as “Protestant, yet Catholic”
Our Beliefs & Values
We Episcopalians believe in a loving, liberating, and life-giving God: Father, Son, and Holy Spirit. As constituent members of the Anglican Communion in the United States, we are descendants of and partners with the Church of England and the Scottish Episcopal Church, and are part of the third largest group of Christians in the world.
We believe in following the teachings of Jesus Christ, whose life, death, and resurrection saved the world.
We have a legacy of inclusion, aspiring to tell and exemplify God’s love for every human being; women and men serve as bishops, priests, and deacons in our church. Laypeople and clergy cooperate as leaders at all levels of our church. Leadership is a gift from God, and can be expressed by all people in our church, regardless of sexual identity or orientation.
We believe that God loves you – no exceptions.
For the Episcopal Church, the Jesus Movement calls us to focus on three specific Priorities:
Listen for Jesus’ movement in our lives and in the world. Give thanks. Proclaim and celebrate it! Invite the Spirit to do the rest.
Embody the loving, liberating, life-giving way of Jesus with each other.
Encounter and honor the face of God in creation.
“We seek every day to love God with our whole heart, mind and soul, and to love our neighbors as ourselves.”
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christianity
|
http://www.wellspringsworldoutreach.org/contact-us.html
| 2013-05-23T03:40:37 |
s3://commoncrawl/crawl-data/CC-MAIN-2013-20/segments/1368702777399/warc/CC-MAIN-20130516111257-00076-ip-10-60-113-184.ec2.internal.warc.gz
| 0.962064 | 106 |
CC-MAIN-2013-20
|
webtext-fineweb__CC-MAIN-2013-20__0__187314305
|
en
|
Denise has traveled to third world countries where she has personally observed poverty and injustice, particularly towards women. The impoverished conditions Denise has observed overseas, as well as in the United States, have caused her to have an overwhelming desire to help enhance human welfare.
Her evangelistic mission has taken her to Jamaica, Trinidad, St. Lucia, Kenya, India, Guyana, Ghana, Nigeria and South Africa. Denise works as an Employee Relations Consultant in Georgia. Denise is also an ordained minister of the gospel of Jesus Christ.
|
christianity
|
http://spuiloilo.edu.ph/integrated-human-sexuality-living-with-ones-body/
| 2017-08-17T21:28:35 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-34/segments/1502886104160.96/warc/CC-MAIN-20170817210535-20170817230535-00507.warc.gz
| 0.967896 | 346 |
CC-MAIN-2017-34
|
webtext-fineweb__CC-MAIN-2017-34__0__21928116
|
en
|
St. Paul University Iloilo (SPUI), through its Advocacy Program Office, held a seminar on “Sex, Gender, and Sexuality” for three groups on July 12, 13, and 14, 2017 at the Marian Theater. The invited speaker to the event was Rev. Fr. Rodolfo Vicente Cancino, Jr., M.I., a Camillian priest and a medical doctor who serves as the Executive Secretary of the Catholic Bishops’ Conference of the Philippines Commission on Health Care. The first day of the seminar was geared toward the SPUI administrators, faculty, and staff as well as the invited representatives from other schools in Iloilo City. The second and third days were held for the Senior High School Students of SPUI.
In his talk, Fr. Cancino lays out the dynamism of sex and illustrates how individuals engage this in the different stages of their lives. He emphasizes that the individual’s vision and values define how one relates with the others. A healthy way of embodying one’s sex and gender largely depends on how one integrates one’s sexuality with one’s vision and values. And in the Catholic tradition, the guiding principle in relating with one another, despite differences in sex and gender, is God’s loving mercy.
An open forum followed after the lecture where the participants and the speaker discussed how schools could help students deal with their issues on sex, gender, and sexuality as well as how these could be integrated in the academic setting and other services offered by the schools.
The seminar ended with the celebration of the Eucharist by the speaker himself, Fr. Cancino.
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christianity
|
https://taylorhouchens.com/christian-counseling/
| 2024-04-19T22:42:31 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817455.17/warc/CC-MAIN-20240419203449-20240419233449-00520.warc.gz
| 0.954199 | 713 |
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en
|
Christian Counseling, Asheville NC
While there is a deep joy and peace that can come from deciding to follow Christ, not all of our problems disappear the moment we enter into relationship with God. We are still faced with the challenges of living in this fallen world. Perhaps you are still carrying traumas from your past, having difficulties in your relationships, harboring unforgiveness, struggling with addiction, or fighting feelings of inadequacy. Throughout our conversion, a tug of war occurs between our old selves and our new identities in Christ. This battle doesn’t resolve overnight and can sometimes be challenging. However, with counsel, prayer, and the work of the Holy Spirit, you can make steps towards receiving the healing and forward progress you are desiring.
Or perhaps you’ve been wounded by religion and are looking to work through the obstacles impeding your relationship with God. As someone who experienced religious trauma and has worked through it (and still is), I understand this process. Often times, the God presented to us by the world is an inaccurate depiction. We can experience hurtful judgment, abuse, shame, or even punishment from those who represent Him. And in an effort to avoid more pain, we associate God with our past hurt and dismiss Him altogether. If you have experienced spiritual abuse or religious trauma and are interested in beginning this process of healing, don’t hesitate to reach out. We’re local to Asheville, NC and would be happy to have an introductory conversation with you.
Christian Men’s Group
Join our Weekly Christian Men’s Group led by Taylor Houchens Counseling, PLLC. We meet every Thursday from 6:30-8:30pm in West Asheville. This is a place for men to let down their masks and be truly honest with one another. It is a place to be seen, heard, supported, held accountable, and challenged. A place to become a better man.
This group has been successfully meeting every week and growing for over a year now. Why? Because it’s honest. Men get real with other men about their lives. Because here, you belong. There is true acceptance and brotherhood and you know you are not alone. Because you grow. You are held accountable by other men and challenged to keep your word and remain in integrity. Because of God. We strive to honor God’s word and pray for each other, inviting God into each meeting. Because here, you matter. This is a space for your story to be heard. It is a place for you to be seen and known. Because your life improves. Each man’s life tangibly improves by consistently showing up and doing his work.
If you are interested in joining, join us. We are welcoming new men, whether you subscribe to the Christian faith or not.
Serving the Following Asheville, NC Communities:
- Black Mountain
- Biltmore Forest
- Hlls River
- Mills River
- Enka Village
Taylor Houchens, M.S., LPC
191 East Chestnut Street
Asheville, NC 28804
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christianity
|
https://scrappinkaty.blogspot.com/2011/05/
| 2022-01-20T10:39:52 |
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| 0.982532 | 358 |
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en
|
Some of you many not know this, but my Grand-daddy was a Baptist Preacher...He served in WWII and was such a patriotic man...he LOVED his Country and respected what the men and women who serve do for us!
When he passed away almost 13 years ago, I got his little box of sermons, devotionals and prayers...ALL handwritten AND dated by him!!! It's something that is very special to me especially since his handwriting brings back so many fond memories of the man I loved so much and respected!
Well...I was going through his little box of sermons looking for a wedding prayer or something that can be read at our wedding in honor of my Grand-daddy. While I didn't find anything fitting for the wedding, I did find a Memorial Day Prayer he read in Miles City Park on 5.30.1984....I thought I would share here on my blog in memory of the all the men and women who have given so much for our freedom!
Here goes, written just as it was by my Grand-daddy...
We thank You for the gift of memory and as we look backward to days gone by - days torn by war and strife - may we be thankful for peace -
Many of us know that peace was bought with a price - today we remember those who made the supreme sacrifice by giving their lives that we may enjoy peace -
May we dedicate ourselves anew - that this government of the people - by the people - and for the people may never perish from the earth and may we ask not what our country can do for us - but rather what we can do for our country even as those who have gone before us -
In Jesus name we pray - Amen"
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christianity
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http://artistfromhungary.tripod.com/mission/santa_cruz_san_rafael.htm
| 2018-07-17T19:11:34 |
s3://commoncrawl/crawl-data/CC-MAIN-2018-30/segments/1531676589892.87/warc/CC-MAIN-20180717183929-20180717203929-00453.warc.gz
| 0.9623 | 100 |
CC-MAIN-2018-30
|
webtext-fineweb__CC-MAIN-2018-30__0__39947647
|
en
|
|San Rafael Arcangel Mission was founded
December 14, 1817. It is the twentieth in the chain of
21 California Missions. The mission was named for Saint Rafael the Archangel.
San Rafael was famous for its hospital. Mission San Rafael Arcangel
is a 1949 replica of the original Mission, which was constructed in 1817.
The building has been restored and includes a gift shop and small museum.
The chapel is open to the public daily.
|21 California Missions|
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christianity
|
https://www.boostdigitalmedia.net/event/carols-at-the-barn/
| 2023-09-23T05:15:49 |
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| 0.935478 | 124 |
CC-MAIN-2023-40
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en
|
This Christmas 2019, we are thrilled to be hosting Carols at the Barn once again!
21 & 22 December 6-7:30pm
Our annual 2 evenings of festivities, fun, food & Christmas carols has become our favourite night of the year – celebrating the true meaning of Christmas with so many friends & families!
Everything is completely FREE as our Christmas gift to the community – we are delighted that so many of you have chosen to make this event part of your own Christmas tradition!
So… invite your loved ones, wrap up warm, bring your travel mug & join us for some Christmas cheer!!!
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christianity
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https://victoriamusicscene.com/concert/victoria-soul-gospel-choir-w-david-vest-at-first-metropolitan-united-church/
| 2021-09-22T15:15:42 |
s3://commoncrawl/crawl-data/CC-MAIN-2021-39/segments/1631780057366.40/warc/CC-MAIN-20210922132653-20210922162653-00166.warc.gz
| 0.727704 | 135 |
CC-MAIN-2021-39
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webtext-fineweb__CC-MAIN-2021-39__0__246366947
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en
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- This event has passed.
Victoria Soul Gospel Choir w/ David Vest at First Metropolitan United Church
May 10, 2019 @ 19:00 - 21:30| $25
The Victoria Soul Gospel Choir perform with David Vest for the ‘Mom’s The Word Benefit Concert’ live at First Metropolitan United Church Friday May 10, 2019
Tickets $25 – available at Munro’s Books, Ivy’s Bookshop and victoriasoulgospel.ca3
Victoria Soul Gospel Choir: http://www.victoriasoulgospel.ca
David Vest: http://www.davidvest.ca
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christianity
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https://appreciatingpeople.co.uk/ai-essentials/appreciatingchurchpack/
| 2023-12-05T17:35:28 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679100555.27/warc/CC-MAIN-20231205172745-20231205202745-00484.warc.gz
| 0.942578 | 231 |
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webtext-fineweb__CC-MAIN-2023-50__0__264017168
|
en
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Buy the complete Appreciating Church pack for £22. It includes:
- Appreciating Church
- More than Welcome cards
Appreciating Church is a resource to help churches and their communities explore the organisational and personal development approach Appreciative Inquiry. As well as information the philosophy and tools of Appreciative Inquiry, Appreciating Church includes guidance to help embed the approach in the spiritual life of the Church. There are stories and experiences of AI in action, ranging from asking a different question in the church meeting to delivering a major project; ideas and examples of AI; small group tasks and practical methods; suggested worship materials to support the process; and signposts to further reading.
Further information about Appreciating Church can be found at www.appreciating.church.
More than Welcome is a card-based activity game involving questions, group activities and a SOAR task that can support church communities to extent their welcome to all people. It’s a development by the Appreciating Church partnership supported by Appreciating People.
UK £22.00 plus shipping
Europe €22.00 plus shipping
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christianity
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http://tidybrownwren.blogspot.com/2011/11/blessed-all-year-long.html
| 2017-04-28T04:31:51 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917122739.53/warc/CC-MAIN-20170423031202-00505-ip-10-145-167-34.ec2.internal.warc.gz
| 0.740038 | 123 |
CC-MAIN-2017-17
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webtext-fineweb__CC-MAIN-2017-17__0__133715354
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en
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Thursday, November 24, 2011
Blessed All Year Long
Wishing you and your family a very blessed and thankful Thanksgiving.
Praise God From Whom All Blessings Flow.
Praise Him All Creatures Here Below.
Praise Him Above Ye Heavenly Host.
Praise Father, Son, And Holy Ghost.
11/24/2011 06:22:00 AM
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I'd love to know what you're thinking. Please feel free to leave ideas and comments.
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christianity
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http://catalinamethodist.org/ministries/mission/volunteer-opportunities/
| 2017-12-17T19:37:39 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-51/segments/1512948597485.94/warc/CC-MAIN-20171217191117-20171217213117-00762.warc.gz
| 0.84751 | 554 |
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|
en
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Missions Outreach Volunteer Opportunities
Sponsored by Catalina United Methodist Church
To help with these missions, please contact the designated contact person or the church office at 327-4296.
|Organization/Group Info||Volunteer Needs||CUMC Contact|
|Angel Tree Project Provides Christmas gifts to children of imprisoned parents||Make phone calls, prepare Angel tags, write Christmas cards, decorate Angel trees, wrap and deliver gifts.||Ina Smalzer at 327-0725 [email protected] or call church office at 327-4296|
|Aviva Children’s Services Supports children affected by domestic violence and poverty.||Collect child’s info for Life Book; collect personal items bags; sew; donate clothing/toys.||Shelley Hawthorne Smith [email protected]|
|Blenman Elementary School Educates and supports
learning needs and other
needs of children.
|Provide school supplies,snack pack food for students to take home weekends, tutor, help the librarian, or serve as a lunchroom host.||Sue Carter [email protected] or leave message at church office|
|Casa Maria Feeds and supports the homeless.||Prepare sandwiches on Fridays and prepare a meal and pack lunches on Saturday mornings every 6 weeks.||Call the Church office at 327-4296.|
|Community Food Bank of Southern AZ Provides food to low income and homeless.||Sort food as part of US Postal Service food collection event each year.||Call the Church office at 327-4296.|
|Iskashitaa Refugee Harvesting Redistributes locally harvested food to Tucson international refugees and service organizations.||Harvest fruits and vegetables from local yards and farms at least once per year.||Call the Church office at 327-4296.|
|Primavera Men’s Shelter Provides food, shelter, and job search support for homeless.||Prepare and serve dinner 4th Saturday of each month.||Al Goodemote at 891-5109 [email protected]|
|TIHAN – Tucson Interfaith HIV/AIDS Network Provides support for those affected by HIV/AIDS.||Prepare meal for TIHAN clients and their family/friends once a year and collect hygiene items.||Kristin Ginter at 327-4296
|Tucson Wesley Foundation Ministers to college students.||Prepare/serve meals five times during the school year.||Kristin Ginter at 327-4296 [email protected]|
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christianity
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https://presidenciarepublica.tl/2016/03/message-h-e-president-republic-taur-matan-ruak-occasion-installation-h-e-reverend-virgilio-carmo-da-silva-bishop-dili/?lang=en
| 2020-11-27T06:02:00 |
s3://commoncrawl/crawl-data/CC-MAIN-2020-50/segments/1606141189141.23/warc/CC-MAIN-20201127044624-20201127074624-00704.warc.gz
| 0.955713 | 296 |
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|
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en
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On the day he begins a new apostolic mission as head of the diocese of Dili, I warmly congratulate the Most Reverend Bishop Virgílio do Carmo da Silva and extend my wishes of pastoral and personal success.
Due to the extremely important role it has always played in shaping the Christian identity of the Timorese people, the Catholic Church holds a unique place in our society. The selfless sacrifice of many religious men and women of the Catholic Church in defence of the Timorese people’s dignity over the years has built the Catholic Church into one of the pillars of our national identity.
The State and the Church have different missions and responsibilities. However, they converge in the sense that both the State and the Church work towards educating Timorese citizens, men and women, committed to honesty and integrity, and developing a society based on Christian solidarity, truth and love.
As Catholic, citizen and President of the Republic, I will work with Bishop Virgílio do Carmo da Silva and the Church as a whole to help consolidate a peaceful and harmonious coexistence in our country and a societybased on integrity, respect and love of thy neighbour.
I congratulate the Catholics of the diocese of Dili and of the national Catholic Church on this joyous day as Catholics salute their new bishop.
I conclude by expressing my heartfelt wishes for good health and long life to Bishop Virgílio do Carmo da Silva.
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christianity
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http://www.canoecovechristiancamp.org/
| 2014-11-21T10:08:43 |
s3://commoncrawl/crawl-data/CC-MAIN-2014-49/segments/1416400372819.5/warc/CC-MAIN-20141119123252-00232-ip-10-235-23-156.ec2.internal.warc.gz
| 0.960712 | 164 |
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|
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|
en
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Welcome to Canoe Cove Christian Camp!
Wow! Another fantastic season of camping has finished already! A huge thank-you to everyone who participated, to make it a truly remarkable summer. Our staff have been outstanding, and our volunteer counselors and kitchen helpers have been fantastic. Well done, everyone!
A special welcome to Stephen and Katrina Vessey, who are stepping into the role of Camp Managers after a summer as Program Directors. They will be taking over the job from Alan and Mary Mills, who have served God in this role for the past five years. These two couples are truly remarkable, and we are honoured to serve with them in this little corner of God’s Kingdom. We wish a well-deserved rest for Alan and Mary, and commit our support and fellowship to Stephen and Katrina.
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christianity
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http://www.mountpisgahchurch.org/
| 2014-09-30T09:46:41 |
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| 0.900863 | 175 |
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|
webtext-fineweb__CC-MAIN-2014-41__0__179271313
|
en
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9:30AM Small Group Bible Study
10:30AM Children's Worship
7:00PM Adult Bible Study
8:00PM Sanctuary choir practice
New series beginning Sept 28: Heaven In the Real World
Have you ever wondered what life will be like "after" this life? Is there life after this one? If so, where will it be? What will a person be doing and how will they spend their "time"? Will there be work, play, food, animals, or will it be an eternal church service in the sky (sorry, but for most that would be hell to endure)? What will we look like? How do we get "there" wherever "there" is? Join us as we we explore the wonderful subject of heaven and the coming Kingdom of God in a new series entitled "Heaven In The Real World".
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christianity
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http://myrtleandcypress.com/would-jesus-give-peace-a-chance/
| 2022-12-03T19:45:08 |
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| 0.949798 | 781 |
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|
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|
en
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“Give Peace a Chance” is a popular anthem in the anti-war song by John Lennon. This floor-stomping, hand clapping protest song was sung 46 years ago from a ‘bed-in’ with his wife at the Queen Elizabeth Hotel in Montreal. It’s message and beat took the world by storm becoming one of the most popular songs of all time. It lifted John Lennon into the stratosphere of iconic celebrity. The lyrics position peace in contrast to several ‘isms’, famous names in popular culture, and controversial topics in the 1970’s.
Not much has changed over the years. Maybe the ism’s, names, and topics have changed but the war rages on and on. It’s an endless circle of humanity fighting for power, control and significance, from the highest offices in politics to the everyday comments on social media news feeds.
The question is how should Christians engage the culture around us? Do we adhere to a political ideology and fight for power and control? Do we attach our hearts to public figures that represent our worldview and stand in agreement with them? Do we wage war against the controversial topics of the day in Jesus name? Are these legitimate Christian ‘ways’ or is Jesus calling us to a higher purpose walked out a different way?
I have heard it said that all of our relationships belong to God. That makes me tremble.. Literally! I find myself struggling to remain in peace while hearing how ‘fine sounding arguments of human wisdom” (Colossians 2:4) are deceiving dear friends away from the truth found in Jesus. How do we pilot these relationships? Do we argue truth or do we remain in peace with one another? And what about those we differ with politically or even those of a different faith?
Scripture provides us with sobering words to chew on as we steer through this world and it’s ways. Peace is a major theme in the bible. While the Israelites were captive in Babylon, God directed them to work ‘toward the welfare/peace of the city’ (Jeremiah 27:9). God even told them that they would come out of captivity ‘in joy and be lead forth in peace’ (Isaiah 55:12a)
Paul tells us in 2 Corinthians 5:18 that we have been given the ministry of reconciliation. Reconciliation meaning a change of relation from enmity to peace. And Jesus himself tells us that he has left peace with us.. “My peace I give unto you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14:27)
The ministry of reconciliation is given to us as a new purpose for our new life in Christ. A life we acquired through faith to reconcile our relationship with God and others. We are true to our calling when we seek the welfare of our cities, and bring a blessing of peace to ‘faith gentiles’ all around us. I believe ‘how’ we engage and deliver the message of Reconciling Peace matters. I believe Jesus is asking us to operate in peace-filled relationships, as much as it depends on us.
Maybe Jesus is saying; Give peace a chance when he didn’t count our trespasses against us, and humbly went to the cross to purchase our redemption and reconciliation with God. Will we let peace rule in our hearts as we engage with our culture bringing the ministry of reconciliation in Christ into a world increasingly deceived by fine sounding arguments of human wisdom?
I love to read your thoughts below. To receive Myrtle & Cypress Faith monthly blogs in your inbox please subscribe via our subscription form.
God bless you!
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christianity
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https://www.saintgregorysileby.com/parish-groups
| 2023-06-11T01:16:02 |
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| 0.955071 | 1,124 |
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|
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|
en
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Visitors to our church often comment on the high standards maintained by our altar servers. This is unquestionably down to the training given and the example set by Wilf Doyle. All servers work towards achieving membership of the Guild of Saint Stephen and proudly wear the guild medal while they are serving at Mass.
The letters XP are the first two letters of the name Christ in Greek. At the top of the medal is the crown of victory given by God to everyone who overcomes evil, especially those who die for him. At the bottom are the palm branches, the traditional signs of martyrs who died for Christ. The Latin words are the Guild motto, "Cui servire regnare est" - "To serve is to reign". The guild members declare that to serve on the altar is to serve Christ Himself. And the reward for all good and faithful servants is a share in His kingdom.
There is a bronze medal awarded when a server is accepted into the guild; a silver medal can be given for ten or twelve years' faithful service, while a gold medal can be granted after fifty years' membership of the guild.
This page has only recently been created. More details about CAFOD will appear in due course. You can find out more about the work of CAFOD by clicking on the logo above.
CAFOD: Over the last year since August 2017, our parish has donated £340.78 to CAFOD, which includes the Harvest Fast Day 2017, the Lent Fast Day 2018 and any other fundraising activities. Many thanks for your generosity. Altogether nationally, £4.2 million was raised for the Lent Fast Day; this will be match-funded by the government. This money will be used to fund an ambitious three-year project to help families in Zimbabwe, Eritrea and Zambia feed themselves.
Children’s liturgy is provided for children of primary school age (3-11 years)
Younger children are welcome to participate with the support of a parent/carer
A team of volunteers, mostly parents/carers, lead Children’s liturgy. We operate a 4-week rota. We are always delighted to welcome new helpers
Children’s liturgy takes place during the first part of our Sunday mass at 9am
It lasts for approximately 25 minutes
Children’s liturgy takes place in the St. Gregory’s church hall
We meet in church for the start of mass and return to church at the offertory
In Children’s liturgy, we share the Gospel of the day and respond to it through activities such as
acting out the story
When we return to church, the children participate in the offertory procession. They tell the congregation what they have been doing and display their pictures
Each week, the children receive a LOOK and/or ICHTHUS sheet to take home. These contain information and activities that support their understanding of mass
The children play an active role in special celebrations during the year, for example
each year, the First Mass of Christmas is celebrated as a children’s mass. The children lead our celebration by reading, acting out the Gospel, singing and the preparation of gifts
during Lent, the children lead a Stations of the Cross service
in May, the children make a crown of flowers for our statue of Mary
The APF (The Association for the Propagation of the Faith) has been supported by St. Gregory's Parish since 1976 and has contributed most generously, mainly through the "Red Boxes" which are emptied quarterly. Contributors receive a quarterly magazine which keeps them updated on the work of the Association. The local secretaries are Bron Coleman (Sileby) and Joan Wiggins (Barrow) who would welcome enquiries on how you could support the Association. Detailed information about the work of the APF can be gained by clicking on the blue link above.
Bron and Joan have taken over from Bridget O'Dwyer who has been responsible for the red boxes for very many years. We owe an enormous debt of gratitude for the wonderful work in which Bridget has been engaged for such a long time; she has been an inspiration to us all. The phone call with the gentle reminder that it was "that time of the year again" was a feature of her stewardship. The splendid sums raised for the missions are a tribute to her efforts.
CHURCHES TOGETHER IN BARROW
The aims of Churches Together in Barrow are:
to work and pray together for Christian unity
to enable the churches as pilgrims together to develop growing relationships in mutual respect for the fellowships, ministries and traditions of member churches;
to encourage churches to worship and pray together, and to reflect together on the nature and purpose of the church in the light of its mission - each church sharing with others the treasures of its tradition and
to enable the churches on appropriate occasions to respond to the needs of society and to witness to the Gospel together.
Currently the four churches are Holy Trinity Anglican church, Barrow Baptist church, Barrow Methodist church and Barrow Catholic community.
The enabling group meets three times a year to plan joint activities.
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christianity
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http://ukraine-gateway.org.ua/country-guide/general-overview/religion.html
| 2017-03-30T10:41:53 |
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| 0.982393 | 215 |
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|
webtext-fineweb__CC-MAIN-2017-13__0__209992557
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en
|
Ukraine was christened by St. Volodymyr in 988. While all Ukrainian Churches were severely persecuted in the former USSR, the Ukrainian Orthodox and Catholic churches were forcibly incorporated into the Russian Orthodox church by Soviet authorities and outlawed. Most believers are Orthodox Christian (77%), although now the Orthodox Church is divided into traditional branch, which is under authority of Moscow Patriarchal and Kyiv branch, which broke away and now independent. There is a large Eastern-rite or Uniate Catholic population of about five million (13.5%) in Western Ukraine. This church looks forward its revival since the lifting of old Stalin era ban on their church ten years ago. Protestant, Judaic and Moslem minorities are also freely practicing their religions. Mass emigration during Soviet time and World War II has reduced the numbers of Jews, concentrated in Kyiv, Lviv and Odessa. Many Crimean Tatars were forced to reallocate to Siberia during Stalin era. Both Jewish and Tatar religious communities are growing in part due to as many of former repatriates now return to Ukraine.
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christianity
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https://niagaraerieyouthsports.com/2015/09/
| 2023-06-03T02:20:34 |
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| 0.976187 | 209 |
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en
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On Saturday, September 19, NEYSA and the Niagara Wheatfield Athletic Association (NWAA) lost one of our coaches, Christopher J. Gordon, who passed away after a tragic accident. Chris was a member of NWAA for the past seven years and leaves behind his wife and three children. Chris was a great family man and a great coach for the NWAA Wildcats. Our entire NEYSA family offers our thoughts and prayers to his family during this very difficult time.
Friends may call on Thursday, September 24, from 2-4 pm and 6-9 pm at the Wattengel Funeral Home at 533 Meadow Drive in North Tonawanda. A Mass of Christian Burial will be held on Friday, September 25 at 9:30 am at the From Our Lady of Czestochowa Parish located at 53 Center Avenue in North Tonawanda.
If you can, please help the family by donating to their fund at http://www.gofundme.com/2d4tjww
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christianity
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https://www.jesuittheater.org/
| 2024-04-16T17:40:04 |
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| 0.959409 | 322 |
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en
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Welcome to Jesuit Theater
Home of this year's "Vitus Project"
This page is maintained through the work of Magis Theatre Company with a grant from the Jesuits of USA East and the Ignatian 500 Fund.
We hope that this can become the most comprehensive and convenient resource for finding out more about the tradition of Jesuit Theater.
This page is an evolving resource. If you know of a group that ought to be included here, let us know and we will do our best to include them.
ounded in the 16th Century, the Society of Jesus (the Jesuits) is an order of Catholic priests and brothers following the tradition of Ignatius of Loyola who developed a method of contemplation and prayer that seeks a spiritual connection by use of the imagination, the feelings, and a practice of reflection in a way that is similar to what we do in theater. Whether it is fact or lore, it has even been said that much of the acting “method” used by many actors today has borrowed extensively from the Ignatian tradition.
Many of Europe’s classical dramatists were formed by Jesuit Education. Check out the History Page to find out more. As a living tradition, there are many theatre artists today who have been influenced by the Ignatian Jesuit tradition. You can find out about them on the Current Page.
This year is a special year in our history and we invite you to take part in our “Vitus Project”. You can find out more about it here.
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christianity
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http://overflowfellowship.org/contact-2/
| 2021-11-28T11:06:44 |
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| 0.91574 | 134 |
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en
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18615 Cypress Church Rd. Cypress, TX 77433
Service Time: Friday Nights @ 7:30PM
For those looking to fellowship and connect on a deeper level we have a covered dish meal before service each week. Just bring some food to share and meet us in the Fellowship Hall @ 6:30PM. Don’t worry if you don’t have time to cook. Just stop by the store on the way over or go through the drive-thru and join us anyway. Feel free to contact us if you have any questions.
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christianity
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https://sja.ca/en/node/491296
| 2023-02-07T04:32:39 |
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| 0.952959 | 131 |
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|
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en
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Last Updated Sunday, December 26, 2021 9:24PM UTC
The members of the Venerable Order of the Hospital of St. John of Jerusalem, Priory of Canada, along with the volunteers and staff of St. John Ambulance Canada share their sincerest condolences upon the sad occasion of the death of The Most Reverend Desmond Tutu.
His life of service to his country and his people were a humbling inspiration for the rest of the world, and will not be forgotten. We hope you take comfort in the memory of the tremendous legacy of justice, freedom and leadership that he leaves behind.
*Image Copyright: The Canadian Press
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christianity
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https://ballincurry.com/2018/11/25/early-catholic-churches-of-new-york/
| 2024-04-14T11:55:45 |
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| 0.982429 | 606 |
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en
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A bit of a brick wall with my 2nd GGF William R Heenan. I am pretty sure he was born about 1834 in New York City. So I decided to start looking at Catholic churches that were in existence at that point hoping I could perhaps at some point locate a baptism certificate. Here is what I found:
Church of St. Joseph in Greenwich Village – St. Joseph’s Parish was founded by Bishop John Dubois in 1829. The church was built in 1833–34. Early church records indicate that St. Joseph’s first congregants were predominantly Irish-Americans.
St. Mary Church (Grand Street, Manhattan) – Established in 1826 to serve Irish immigrants living in the neighborhood. The church itself was built in 1832-33. Before their sanctuary was built, services were held in a former Presbyterian church on Sheriff Street. The original portion is the second oldest Roman Catholic structure in the city, after St. Patrick’s Old Cathedral, which was built in 1815.
St. Paul Church (New York City) – Located in the East Harlem neighborhood of Manhattan. Bishop John Dubois decided to establish a parish on 117th Street and asked Rev. Michael Curran to take charge. His knowledge of Gaelic served him well among his widely scattered parishioners. The cornerstone of St. Paul’s church was set June 29, 1835. St Paul’s Parish began its existence in 1834 embracing the whole upper area of old New York from New Rochelle to downtown Manhattan. At that time Harlem was little more than a wilderness.
Church of the Transfiguration, Roman Catholic (Manhattan) – The church was built in 1801 in the Georgian style of architecture for the Zion English Lutheran Church, a Lutheran congregation. The building was sold in 1853 to the Roman Catholic Church of the Immigrants parish, which had been founded in 1827 by the Rev. Felix Varela y Morales to minister to the poor Irish in the Five Points.
St. Patrick’s Old Cathedral – Built between 1809 and 1815. The cornerstone of St. Patrick’s was laid on June 8, 1809. Construction took just under five years, with the sanctuary being dedicated on May 14, 1815. In 1836, the cathedral was the subject of an attempted sack after tensions between Irish Catholics and anti-Catholic Know-Nothing nativists led to several riots and other physical confrontations.
St. Peter Catholic Church (Manhattan) – The original church was built in 1785-86. It was used for worship until 1834 when it was replaced by the present structure. FatherWilliam O’Brien was the first pastor. In August 2015 the St. Peter’s parish mergedwith Our Lady of the Rosary.
Side Note: The first New York chapter of the Ancient Order of Hibernians was established in 1836 at St. James Church.
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christianity
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http://www.citystreams.org/resources/books/the-deliverers.html
| 2024-02-25T07:27:26 |
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| 0.923069 | 183 |
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en
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$15.00 plus S & H
"Roger Lehman presents the body of Christ with a powerful message to awaken the forerunners and the revivalists for such a time as this. In this book great, biblical warriors spring to life and inspire us to take up our spiritual weapons and make way for a great spiritual awakening. Read it, and become one of them!"
Eagles' Wings Ministries
"Roger Lehman has presented the Body of Christ with a wonderful teaching geared to move us toward Revival! "The Deliverers: Apostolic Strategies for Spiritual Awakening" is a book that will motivate the younger generation to "ask for the ancient paths, ask where the good way is, and walk in it." The older generation will be encouraged to lead the younger as they offer themselves as fathers and mothers. Buy it! Read it! Enjoy it!"
Dr. Brian Simmons
The Passion Translation
|
christianity
|
https://alanblackwood.com/2016/02/23/revelation-26-10/
| 2023-06-06T19:29:50 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-23/segments/1685224653071.58/warc/CC-MAIN-20230606182640-20230606212640-00788.warc.gz
| 0.964255 | 203 |
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en
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6 But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
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christianity
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https://www.fallsviewwaterpark.com/blog/easter-experiences-niagara-falls/
| 2024-02-27T10:37:51 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474674.35/warc/CC-MAIN-20240227085429-20240227115429-00456.warc.gz
| 0.934136 | 540 |
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en
|
Easter is always a sure sign that spring has arrived and if you’ll be spending the weekend in Niagara Falls, here are a few family-friendly destinations to check out the following Easter Experiences in Niagara Falls:
Easter at Bird Kingdom
From April 14th-17th, you can visit the beautiful Bird Kingdom aviary and experience their special Easter activities for kids like Easter scavenger sheets, an Easter prize for each child, and bunny rabbits.
Niagara Falls Easter Egg Hunts
There are a number of Easter egg hunts happening throughout the city, which are a great Easter activity for kids.
There will be an Easter egg hunt at Fireman’s Park on April 14th from 11-1pm, as well as at Heartland Forest on April 15th from 11-2pm which will also feature train rides, mini putt, and a campfire with marshmallows.
You can also visit Warner Ranch from April 14th-17th to experience their Easter Eggstravaganza at which families can enjoy an easter egg hunt along with pony rides, inflatable bouncers, egg decorating, petting zoo, and more.
Annual Easter Display at the Floral Showhouse
The Floral Showhouse puts on spectacular flower and greenery shows all throughout the year that change along with the seasons, and Easter marks the end of their fabulous Spring Display. Until April 16th you can visit the showhouse to see:
- Beautiful primula
- Tropical plants
The special Easter Show will also feature a cross display of lilies surrounded by spring flowers like daffodils, tulips, azaleas, hyacinths, and more. There will also be live chicks, bunnies, and songbirds which are sure to get you into the spirit of Easter.
Skylon Tower Illumination
On the evening of April 16th, the iconic Skylon Tower in Niagara Falls will be illuminated yellow in honour of the Easter holiday, adding a bit of Easter cheer to the city’s sparkling skyline. Take a walk down by the Falls to experience the illumination of the Skylon Tower and Horseshoe and American Falls, and spend a special evening taking in the beauty and excitement of the city.
Easter at Fallsview Indoor Waterpark
Enjoy these Easter Exepriences throughout Niagara Falls. Then come back and cool off at the Fallsview Indoor Waterpark. We’ll be open throughout Easter Weekend, from 11am to 9pm on Friday – Sunday and 11am – 8pm on Easter Monday. For more information view Niagara Falls Indoor Waterpark Hours
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christianity
|
http://www.olenrambow.com/?tag=church
| 2022-05-24T05:21:49 |
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| 0.975068 | 605 |
CC-MAIN-2022-21
|
webtext-fineweb__CC-MAIN-2022-21__0__8016653
|
en
|
I recently read The Chinese Puzzle, by Mike Falkenstine. This is a must-read for anyone who is interested in China missions. Few writers, if any, give a balanced picture of what the present-day Chinese church is really like. In The Chinese Puzzle, Mike Falkenstine has done so.
The book begins with a well-researched but concise look at the history of Christianity in China that is designed to help the reader understand how China’s critical attitude toward Christianity came about. This is followed by an exposition of current trends in China, including recent developments in the government’s stance on religious issues, the explosive growth of both open churches and house churches, and the rapid emergence of previously unheard-of opportunities for Western Christians to serve the church in China openly.
The third chapter is short but, in my opinion, the most important. In it, Falkenstine reveals an unflattering picture of Western missionaries as they appear to Chinese pastors — often as arrogant, controlling, and generally not very helpful. The chapter then examines just what Western missionaries have been doing wrong and concludes with invaluable advice on what they ought to do in order to be of greater service to the church in China (or other countries).
The fourth chapter, called “The Persecution Myth and Why it Survives” gives several examples of persecution stories published by major Christian organizations and news agencies in the West that were later debunked. In one case, Falkenstine was able to trace the story to its source—where the pastor of a church that had been bulldozed by the government excitedly took him to see the newer, bigger church the government had built to replace it. Falkenstine shows how the “persecution myth”—the false belief that persecution is the norm and that Christians in China can only practice their faith under cover and at great personal risk—is perpetuated largely by Western Christian organizations that depend on persecution stories for fundraising. He also makes it clear that the propagation of this myth actually hurts the church in China.
The final three chapters describe in more detail the sorts of groundbreaking ministries that are being carried out openly by Western Christian organizations in China; the ways Chinese view themselves and the future of their country; and the ministry that Falkenstine himself is involved in.
The content of the book is revealing and important enough (to those interested in China missions) that I think it deserves five stars. On a more personal note, I lived in China for five years and worked with the church there, and in my opinion American Christians need to be exposed to the balanced view presented in this book.
[Note: I wrote this review back in 2008. I just ran across it again and noticed that a second edition of The Chinese Puzzle has been released, so I thought it appropriate to post the review again here. I made a few minor modifications to the original version (which can be found on Amazon.com).]
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christianity
|
https://elkpreschurch.com/weekly_and_upcoming_events
| 2019-02-19T04:13:37 |
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| 0.938954 | 636 |
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♦ Please join us at 9:45 am, Sundays, in the Chapel for an Adult Bible class. Dick Baldwin and Dave Spencer lead the Bible Study.
♦ There is a Prayer List on the back table; please feel free to take one home to include these requests during your prayer time throughout the week.
♦ Hearing devices are available on the back table. Please use them, if needed, to enhance your worship experience at Elkton Presbyterian Church, and please sign in when you borrow one and sign out when you return it.
♦ January 13th – Lisa Chase will lead both the Praise and Traditional services. Her sermon title is “Come to the Water”, scripture readings will be Isaiah 43:1-7; Acts 8:14-17.
♦ Souperbowl Sunday – Mark your calendars. The Souperbowl Sunday celebration is Feb 3rd following the 11am service.
♦ Deacon’s Soup & Sandwich –Mark your calendars. The next one is scheduled for Feb. 17th after the 11am service in Fellowship Hall.
♦ Addendum to EPC building usage – EPC does not have the facility or staff to facilitate emotional support animals. For the health and safety of all involved, we must require that these animals will not be permitted in the building. This change will have no effect on certified service support animals, wearing proper identification and harnesses.
♦ READ THE BIBLE IN A YEAR: As you consider goals and resolutions for 2019, you can make Bible reading a daily part of your life. There are many plans to choose from on the table in the narthex. Please stop by and take a look. You can use your apps on your phone, IPad, computer or your Bible to read God’s Word daily. Questions: Mary Ellen Beck at 302-750-9360 or [email protected]. “As Christians, we must learn not to trust our own efforts but daily sink our roots deeper into Christ and to make the secret personal fellowship with God our priority. Then true godliness will flourish. If the root be holy, so are the branches.” Andrew Murray
♦Help Needed Food Pantry – on Jan. 18th at 1pm at EPC, help is needed to unload a very large gov. shipment of food. If you can spare about an hour to assist Judy with the unloading, it would be most appreciated.
♦ Thank you from Barb Williams & Family –“thank you to the Youth and to Lisa for their visit to sing carols and their “gift” of a handmade wreath. We enjoyed the singing very much”
♦ 2019 Member Offering Envelops – the new envelops are now available and boxed in the Narthex. Please pick yours up at your earliest convenience.
♦ Reminder – Pastor John and Kathy are currently out of the country and will return on Jan. 15th. Please contact Lisa Chase at 302-242-0182, or [email protected], if you need pastoral assistance.
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christianity
|
https://www.eugenewaldorf.org/the_advent_spiral/
| 2022-05-25T01:28:09 |
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| 0.929535 | 178 |
CC-MAIN-2022-21
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|
en
|
The Advent season has traditionally been the season for preparations for Christmas. As the days grow shorter and darker, we begin to light the candles in our homes to guide our way towards this warm, light-filled festival. In many homes there will be an Advent wreath decorated with four candles representing the four Sundays of Advent. It is a season of sharing where family members join for baking and wrapping gifts, candlelight, and singing. It is a magic time full of secrets and treasures. To mark the beginning of Advent, each year we create the Advent Garden for our preschool and kindergarten children and their families in the Great Hall. The children are led one by one into the pathway of a spiral garden lit by candlelight and decorated with stars and crystals. Each child walks into the spiral to light his/her own candle from the center candle.Please see your class teacher for details and schedule.
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christianity
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https://natttblog.wordpress.com/2016/11/23/count-your-blessings/
| 2018-03-24T02:20:43 |
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| 0.930205 | 382 |
CC-MAIN-2018-13
|
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|
en
|
What better time of year than thanksgiving time to sit back and reflect on how blessed we are ,and to thank God for all he has blessed us with! The things you take for granted some one’s praying for.
1.I’m most thankful for Jesus Christ who died on the cross for me, if not for the cross of Jesus Christ where would my life be?
2. I’m thankful for a caring and loving family who have been there for me through it all.
3. I’m thankful for health-to be able to breath, take care of yourself, move and function with no limitations is a blessing.
4.I’m thankful to have a warm home and a roof over my head. Many people are homeless and don’t have this.
5. I’m thankful to have food on the table
6. I’m thankful to have clothes in my closet
7. I’m thankful to be living in a country that gives us freedom
8. I’m thankful to have a career I love
9.I’m thankful for having my cat milo in my life, who knows how to put a smile on my face.
10. I’m thankful for the friends I have
11. I’m also thankful for coffee! you guys know coffee is my life and with out it I wouldn’t be able to function lets be real here.
12. I’m thankful that I have a car and don’t have to walk every where! All though it’d be good exercise, I think I’ll pass on that one.
& the list can go on forever!
take some time today to come up with a gratitude list. what are you guys most thankful for?
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christianity
|
https://www.eastmontbaptist.org/events-activities-services/vacation-bible-school
| 2019-08-22T20:10:12 |
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| 0.963505 | 166 |
CC-MAIN-2019-35
|
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|
en
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Announcing our Vacation Bible School for 2019! This is a time for children to be in a safe, interactive environment where learning about Jesus becomes fun! This event is for children ages 4-13. VBS will begin on August 5th and will resume on Friday, August 9th. Each evening begins at 5:30 and will end at 8PM. We would invite you to pre-register your child so that we might have an idea of how many children to expect and so that we might be aware of any special needs your child may have. All of our have background screenings. We have a security team and several R.N.’s available should the need arise. If you have any questions please feel free to reach out to our Family Pastor, Marty Field @ 509.884.6813.
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christianity
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https://blackcottonapparelcompany.com/blogs/news/kanye-west-drops-second-gospel-album
| 2023-09-22T01:38:39 |
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| 0.962582 | 208 |
CC-MAIN-2023-40
|
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|
en
|
Rapper Kanye West has released his second gospel album, wrapping up a year of transformations with another foray into the Christian music scene.
“Jesus Is Born” hit major digital streaming services on Christmas Day and features 19 songs credited to the Sunday Service Choir, a gospel collective that West brought together. West executive-produced the album, but doesn’t rap in it.
Although it was released on a religious holiday, the album is primarily composed of songs that aren’t traditionally associated with Christmas ― including covers of the classics “Count Your Blessings,” “Revelation 19:1,” and “Total Praise.”
West’s first gospel album, “Jesus Is King,” debuted on Billboard’s Top 200 albums chart at No. 1 in October. It was also West’s first appearance on Billboard’s religious charts, opening at No. 1 on both the Top Christian albums and Top Gospel albums tallies.
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christianity
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https://themecuk.wordpress.com/
| 2017-09-21T10:12:53 |
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| 0.949686 | 285 |
CC-MAIN-2017-39
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en
|
Updated on 12th April 2017.
We have prepared some information for you to get ready for MEC 2017!
Updated on 26th March 2017.
MEC 2017 Application is now closed!
If you still wish to apply for both full camp or day camp, please send an email to the MEC Committee.
Late application is not guaranteed, as this affects catering, room allocation, and group arrangement.
Updated on 20th March 2017.
Midlands Easter Conference!
The Midlands Easter Conference is a 4-days christian conference, working in partnership with COCM, the Chinese Overseas Christian Mission.
MEC is a great platform for christian fellowships across the UK to support each other through bible studies, workshops, worship sessions, praying and sharing testimonies together.
MEC is open to university students and young adults aged 18 or over, in and around the Midlands. If you are based further North or South of Midlands, you may be interested in the North England Easter Conference (NEEC) or the South England Easter Conference (SEEC).
MEC 2017 is primarily conducted in Cantonese. The MEC committee may consider to provide translation facility at its discretion.
The MEC 2017 will be held at COCM Mission Centre in Milton Keynes. It is a great place to meet new friends and enjoy fellowship with different people, so do come and join us!
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christianity
|
http://grantsguys.com/ministry-grants/
| 2017-04-30T16:34:20 |
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| 0.952286 | 639 |
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|
Being called by God to serve others may be the easy part but coming up with the start-up costs desperately needed to follow one’s calling can be tough. Fortunately, there are several religious organizations that provide grant funding to make creating a new ministry possible. Grants are mainly focused toward youth and campus ministry projects. If you are considering starting a ministry from scratch or are already attempting to renew a struggling program, consider these sources for funding that might just help you out.
Campus Ministry Grants
The Episcopal Church offers two types of grants to fund youth and college campus ministry programs each and every school year. Leadership Grants are two-year grants that provide $20,000 to $30,000 in funding to start a new or revive an older campus ministry program. Those selected are automatically reconsidered for future funding cycles. Smaller Campus Ministry Grants provide between $3,000 and $5,000 for the same purposes. The annual deadline to apply is August 15. Click the link above to visit the church’s website to download an application form or contact Mission Director Sam McDonald via this contact request.
Catholic Health Initiatives Grants
This organization was founded in 1996. It has awarded almost $47 million in funding towards mission and ministry grants in this short time. Grants are awarded to fund community programs and range in size from $1,000 to $100,000 each. They are provided for projects and planning efforts and should target disadvantaged populations. Grants are also awarded to implement violence prevention initiatives. For more information, fill out this contact form to send a message to CHI staff.
Vibrant Faith Grants
Based out of Minneapolis, Vibrant Faith Ministries offers grant funding for ministries and congregations looking to create transformational change within their churches. In addition, to monetary support, this ministry also offers mentoring from ministry leaders and other resources. Visit their website to download grant guidelines and a grant application. Contact Dr. Paul Hill for more information by writing to [email protected].
Young People’s Ministries Grants
This Methodist organization was created to support youth ministries and programs created by young people to spread the world of God. Applications are only accepted from United Methodist churches located inside the United States. Grants are awarded for up to $15,000. The annual deadline to apply for this grant is June 1. For more information, call toll-free 1-877-899-2780 or send an email to [email protected].
If you want to start a new ministry program and can’t find proper financial resources to do so, don’t be afraid to approach local churches and faith-based non-profit organizations based in your area. Many religious organizations are eager to support growing ministries. All you may have to do is simply ask. When following God’s plan for your life, don’t be afraid to ask others to help you along this path. You might be surprised to find out that many others just like you are called to service. And helping another ministry may be just the thing they are willing to lend a helping hand to.
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christianity
|
https://church-life.de/en/
| 2023-03-31T22:40:02 |
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| 0.976305 | 1,121 |
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|
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|
We are a group of Christian in Germany who love the Lord and love His Words. This website is a place for us to share Christ and to encourage one another to pursue Christ.
The greatest blessing…
When a person is graced with being part of one of God’s special moves on this earth, it is the greatest blessing of his life. God’s move makes an impression that he will never forget, and it becomes an unending source of supply to him. Whoever can participate in such a flow is most blessed. I believe that whenever someone who was in such a flow thinks back on it, he will have fond memories of that time. The revival in northern China in 1943 was a very strong flow; many people were gained by God at that time. Many of the consecrations were not loose but were very strong. That flow of revival had a great influence on the churches in China after the war ended. It is a great blessing for a person to be able to participate in the flow of God’s work, the flow of revival, at least once in his lifetime. (Three Aspects of the Church, Book 2, The Course of the Church, p. 213, Witness Lee)
We need to see how to carry out the spread of the Lord”s recovery in the countries of Europe. Our going to Europe should be neither by a work nor by a movement but by emigration. (The World Situation and the Direction of the Lord”s Move, p. 47, Witness Lee)
Have to pay the price…
To move for the Lord involves a certain cost. It involves our jobs, our businesses, our homes, our families, our schooling, and other matters. However, we have to pay the price. We must consider what we are on the earth for. We are here for the Lord”s recovery. We are here not for our job, schooling, or home. Therefore, it is worthwhile to pay the price. A certain proverb says, ”When a tree is uprooted, it dies, but when a person is uprooted, he is more living. The more we go out, the more we will be living. It is very easy to become old, but moving keeps us young. Likewise, it is very easy to be rooted, but moving uproots us. To be spiritual we need to be uprooted. (The Ministry Magazine, Vol. 2, No. 8, August/September 1998, p. 14, Witness Lee)
The Lord is Waiting for His Recovery to Spread to Europe, and Ultimately to Jerusalem
I believe that in the coming years the Lord will spread the church life to England, Germany, France, and Italy. Furthermore, I believe that one day there will be a church in Rome and even in Jerusalem, where the church life began more than nineteen centuries ago. Brother Nee once told us that the Lord went to China because it was virgin soil for the cultivation of the church life. However, the Lord knew that, primarily because of language, China was not the best place for the spread of His recovery. Watchman Nee was sown as a seed into this soil, and the church life began to grow. Then, through the loss of mainland China, the recovery was transplanted to the United States.
However, the United States is not the goal; it is a stepping-stone for the spread of the recovery to Europe and eventually to Jerusalem. The Lord began from Jerusalem and then spread the church to Greece and Italy. I believe that He will also go back to Jerusalem by way of Italy and Greece. I long for there to be a church in Jerusalem waiting for the Lord Jesus when He returns. It would be a shame to the Lord Jesus to come back without having a church in Jerusalem ready for Him. The Lord will not suffer such a shame. For this reason, He is waiting for His recovery to spread to Europe and, ultimately, to Jerusalem.
May the Lord inspire us concerning His move in His recovery! May He spread the church life throughout Europe, the Middle East, and to Jerusalem. Perhaps one day we shall hold a prayer meeting in the garden of Gethsemane, which is located at the foot of the Mount of Olives, and pray fervently to the Lord for His coming back! (Life-study of Ephesians, pp. 666-668, Witness Lee)
He will come back…
I believe that at the end time, before Antichrist comes, the Lord will shame His enemy by establishing a strong testimony in Europe. I am burdened that we would go to every country in Europe. I now see that the Lord sent His recovery to the United States to gain a number of young people to send to
Europe. The greatest need for our labor in the Lord”s recovery today is in Europe.
I believe that the Lord will prepare a good number of saints to send out to Europe and Israel to raise up churches. He will come back when He can tell the enemy, ”You have set up many religious things, but look at My church,
My bride. They all live by Me and are one with Me. They are no longer religious and have no tradition, superstition, or falsehood. They have only Christ. They are a group of people who are fully Christ-conscious, and they are My testimony. (From an unpublished message given by Witness Lee on May 7, 1977, in New York)
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christianity
|
http://ww2.campbell.edu/artsandsciences/religion-and-philosophy/
| 2017-04-30T18:39:24 |
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| 0.974138 | 228 |
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webtext-fineweb__CC-MAIN-2017-17__0__96160263
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en
|
Greetings from the Chair of the Department
Thank you for your interest in the Department of Christian Studies at Campbell University. We believe that we have a very strong program in our Department that would serve you well for ministry preparation or if you simply have an interest in the field of Christian Studies.
We offer a curriculum here that is academically challenging. We also offer an environment that we hope our students find to be inspiring and compassionate. We want to expand the minds of our students but we also seek to provide nurture and support so that their faith may grow. We take Jesus’ words in Mark 12:30 very seriously and work to encourage our students to love the Lord with their heart, soul and strength, and with their mind as well.
We would like to invite you to consider becoming a Christian Studies major at Campbell University and would love to talk with you further about that. After looking through our web page, we invite you to contact us and schedule a visit with us. We will be glad to show you our Department and talk with you about how we might be able to help you achieve your educational goals and ministry preparation.
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christianity
|
https://www.guthandchangarislaw.com/meet-our-attorneys/penelope-changaris/
| 2023-02-04T14:43:52 |
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|
Email: Penelope A. Changaris ›
Penelope A. Changaris
Penny graduated with Honors from McGeorge School of Law. She also holds a Bachelor of Science in Business Administration from the University of Southern California. Admitted to the California State Bar in 1992, she has focused her practice on estate planning, trust administration, probate, conservatorships, and elder law.
Penny is also very active in her church, St. Anna Greek Orthodox Church in Roseville, California, having served as Parish Council President for three terms, and Vice-President for one term.
She continues to sit on the Parish Council and the Capital Campaign Committee organized to raise money to build their church campus. Having raised three children who are now grown, Penny lives in Roseville with her husband Pete and their Maltipoo, Furly.
Guth & Changaris, A Professional Law Corporation
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christianity
|
https://www.shanore.com/product/silver-rose-gold-plated-st-brigid-cross/
| 2021-05-11T19:08:12 |
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| 0.963556 | 158 |
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|
18" Sterling Silver Belcher
Bolt Ring Catch
St. Brigid’s crosses have been hand crafted in honor of Brigid of Kildare a patron saint of Ireland for whom a feast is held on the 1st of February each year. It is said that she created the first cross out of woven rushes and used it to introduce a pagan man to the Christian faith converting him shortly before his death. The crosses were placed over doors to grant protection from evil to the inhabitants of the home.
Carry the story & the protection it brings with you in a one of a kind style that is sure to have everyone asking for a closer look. With its appealing two-tone design it will look great both with casual outfits and for occasions requiring more dressy apparel.
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christianity
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https://thewholestory.celebration.org/july/july2019week1/
| 2022-12-08T02:43:05 |
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JULY WEEK ONE
The Holy Spirit and New Creation
The certain hope of new creation is that, when Christ returns, Holy Spirit will raise the physical bodies of God’s people from the dead and transform them to be incorruptible (Rom. 8:11). These new physical bodies will be empowered and sustained solely by the power of the Spirit of God. At the final resurrection, heaven and earth will also be reunited and creation renewed. God’s people will reign with him for eternity.
THIS WEEK’S VIDEO
FOR ADDITIONAL PRIESTHOOD
OF THE BELIEVER RESOURCES
DAY 1 - 7/1
The Holy Spirit’s role is not simply limited to the past and present. The Spirit has a crucial role at the return of Christ and the consummation of the new heavens and new earth. In order for us to understand how the Holy Spirit will minister in the new creation, we must start by understanding how he provides life in the first place.
Genesis 2 gives a detailed account of the creation of man and woman. Here, YHWH is described as having created Adam from the dust of the ground. After he formed this lifeless body, the Bible states that God breathed his Spirit into Adam and it was then that Adam was said to have been given life. The breath of life that brought humankind into existence was the life-giving, life-sustaining work of the Holy Spirit himself.
K. A. Mathews, Genesis 1-11:26, vol. 1a, The New American Commentary(Nashville: B&H Publishers, 1996), 196.
Genesis 2:1-24 (ESV)
Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
4 These are the generationsof the heavens and the earth when they were created,in the day that the Lord God made the earth and the heavens. 5 When no bush of the fieldwas yet in the landand no small plant of the field had yet sprung up—for the Lord God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist was going up from the land and was watering the whole face of the ground—
7 then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
9 And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there.
13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the garden of Eden to work it and keep it. 16 And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eatof it you shall surely die.”
18 Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit forhim.” 19 Now out of the ground the Lord God had formedevery beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name.
20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adamthere was not found a helper fit for him. 21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.
23 Then the man said,
“This at last is bone of my bones
and flesh of my flesh;
she shall be called Woman,
because she was taken out of Man.”
24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.
To read more about the Spirit of God in breath, see Ezek. 37, Gen. 1, and John 16.
DAY 2 - 7/2
It is important to understand that the Spirit of God not only gavelife to humanity, but that he also sustains life in humanity. Ezekiel chapters 36-37 give insight into the relationship between the Holy Spirit and humankind’s capacity for life.
The underlying principle in these two chapters is that the Spirit functions not only to sustain life but also to transform the lives of his people so that they might have abundantlife in God’s kingdom (John 10:10). This abundant life culminates in the Holy Spirit’s work in raising the dead and transforming the bodies of God’s people into incorruptible physical bodies at the final resurrection (cf. Rom. 8:11-13; 1 Thess. 4:16).
Ezekiel 36:22-38 (ESV)
22 “Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes.
24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you.
30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord God; let that be known to you. Be ashamed and confounded for your ways, O house of Israel.
33 “Thus says the Lord God: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt.34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by.
35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.’ 36 Then the nations that are left all around you shall know that I am the Lord; I have rebuilt the ruined places and replanted that which was desolate. I am the Lord; I have spoken, and I will do it.
37 “Thus says the Lord God: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the Lord.”
To read more about the Holy Spirit in new creation, see Ezek. 36 and 2 Cor. 5.
DAY 3 - 7/3
1 Corinthians 15 is one of the most theologically-significant chapters in all of the Bible. It begins by outlining the gospel message Paul preached in his ministry. In the second half of the chapter, Paul describes the role of the Holy Spirit in the final resurrection. To Paul and the early Christians, the resurrection of Jesus was the lynchpin of the Christian faith. Everything depended upon the bodily resurrection of Jesus (1 Cor. 15:16-19).
Many Western Christians wrongly assume that the resurrection is a “bodiless”, metaphorical resurrection. But eminent New Testament scholar N.T. Wright notes that, “if the Spirit of God, the Spirit of Jesus the Messiah, dwells in you, Paul says, then the One who raised the Messiah from the dead will give life to your mortal bodies as well… God will give life, not to a disembodied spirit, not to what many people have thought of as a spiritual body in the sense of a non-physical one, but to your mortal bodies.”
Wright notes that Paul’s discussion in 1 Corinthians 15:35-40 between a “heavenly” body and an “earthly” body does not refer to what the body is made of(whether a flesh and bone or disembodied existence) but rather what empowersthe body. Now, human bodies are powered by the earth––what we eat and drink, taken from the ground. At the resurrection, Christian bodies will be empowered from heaven, by the Holy Spirit himself.
N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and Mission of the Church(New York, NY: Harper One, 2008.), 149.
1 Corinthians 15:12-58 (ESV)
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hopein this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.” 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shallalso bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.
54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
To read more about the resurrected body, see Rom. 8 and Phil. 3.
DAY 4 - 7/4
Jesus’ recorded actions after his resurrection give us an understanding of the nature of the Spirit-empowered resurrected bodies that God’s people will have in new creation. John 20 describes Jesus’ interaction with his disciples in such a way that clearly demonstrates that his resurrected body was a physical one, not a mere apparition or disembodied spirit.
The resurrected Jesus ate a meal (Luke 24:30-32) and also retained the ability to walk through walls and lock doors. He was not always recognized and was capable of disappearing between God’s supernatural realm and our natural one.This sort of body, no longer subject to the disease of death and empowered by the Spirit of God, is the same sort of body God’s people will possess in new creation.
N.T. Wright, Surprised by Hope: Rethinking Heaven, the Resurrection, and Mission of the Church(New York, NY: Harper One, 2008.), 55.
John 20:1-31 (ESV)
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”
3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in.
6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.
11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you crying?”“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
15 He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
28 Thomas said to him, “My Lord and my God!”
29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believethat Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.
To read more about Jesus’ glorified body, see Matt. 16 and Luke 24.
DAY 5 - 7/5
The Scriptures describe the work of the Holy Spirit throughout every time in human history. At creation, the Holy Spirit created order out of chaos. The Holy Spirit spoke through men and women to guide and direct Israel in the Old Testament. He poured himself out upon the infant church at Pentecost and continues his work of guiding and empowering God’s people to participate in mission with God.
In eternity, the Spirit will be the very means by which the dead saints will be raised to new life and will perform his transfiguring work on all of creation, establishing a “New Eden” in fulfillment of God’s original creation plan.
Revelation 22 describes the end of the age where the re-creating work begun by Christ in his resurrection will be fulfilled in his second coming. Just as Jesus was raised by the Holy Spirit, so too the Spirit will raise God’s people from the dead (Rom. 8:11) and the call to bear Gods image will be brought to its highest expression in God’s new creation. The Spirit’s work will not be only to raise believers to new life but to renew all of creation, reuniting heaven and earth where we will reign with God for eternity.
Revelation 22:1-21 (ESV)
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb 2 down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.
3 No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. 4 They will see his face, and his name will be on their foreheads. 5 There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.
6 The angel said to me, “These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place.”
7 “Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this scroll.”
8 I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. 9 But he said to me, “Don’t do that! I am a fellow servant with you and with your fellow prophets and with all who keep the words of this scroll. Worship God!”
10 Then he told me, “Do not seal up the words of the prophecy of this scroll, because the time is near. 11 Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy.”
12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.
14 “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. 15 Outside are the dogs, those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood.
16 “I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.” 17 The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.
18 I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.
20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
21 The grace of the Lord Jesus be with God’s people. Amen.
To read more about the Holy Spirit in eternity, see Ps. 139 and 1 Cor. 2.
VIDEO CONTENT COURTESY OF THE BIBLE PROJECT
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WHO ARE WE
KINGDOM TOWERS IS a residential transition program
operating under and emphasizing Christian principles.
Our approach is to offer a safe and sober environment in which men can learn to love and care for each other, serve one another and the community, and commit to restoring their lives and relationships.
Parole-Approved by the Texas Department of Criminal Justice for Transitional Housing.
Celebrate Recovery on-site as well as Christian Bible studies and basic life skill classes.
Kingdom Towers has partnered with many community organizations to help residents obtain employment.
We see effective community partnerships as a necessity to support and encourage a successful re-entry for our residents.
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https://www.ourjourneehome.com/about
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How we help
We are a non-profit organization. Our Journee Home was created in the loving memory of our daughter and angel, Journee Jai Hawkins, who was born May 4, 2009 and went home July 31, 2009.
In response to our great loss we want to be a beacon of hope, support, and resources for others who have lost a child to SIDS, stillbirth, and other catastrophic losses of a child, children, or love one in general.
We assure you, YOU ARE NOT ALONE!
Through faithful donations and the sale of products inspired by our loss we are able to aid families in the most vulnerable times of their lives as well as the most critical parts of their healing—lasting memories.
Our angel pillows, jewelry, and other memorabilia help capture the precious angels we’ve come to love so that THEY ARE NEVER FORGOTTEN!
We provide a free keepsake item to commemorate years of healing. This is crucial, as it has been our experience, as well as others, that often parents feel like no one remembers their loss, but WE KNOW THEIR LOSS and WE WILL REMEMBER!
Please make yourselves at home, gather as much information as you need, share with others, and leave a footprint that won’t fade away with the waves of time.
Our Journee Home
And they can no longer die for they are like the angels. They are God's children, since they are children of the resurrection.
After I loss Journee I became broken, All I wanted was peace. All I wanted was to keep her alive; all I wanted was to not feel like I was alone in my grief. Whatsoever you do should be returned to you. If I wanted that, I had to give it to receive it
To keep the memory alive and to find peace, I will create a safe home for people who have lost a loved one. Through my efforts to connect with and support these individuals, I will find healing from my own loss of Journee. I am committed to providing the help that I needed when I was grieving, in order to bring hope and comfort for others who might be suffering in this way.
Our Journee Home is dedicated to providing comfort and hope to grieving families. We believe that by sharing our own journey through grief, we can help others find their way home. Our goal is to provide a safe and supportive space for families to connect with each other and find the strength to keep going. While providing the knowledge, tools, and resources to create their own lasting memories.
It’s not about getting something in return Its about touching someone’s heart threw the one thing that hurts them the most, their grief. If these memorial items gives someone just a little hope then my work is done, and greater is my reward in heaven by being reunited with my baby girl.
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https://bigcreekepc.com/
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Big Creek worship services have resumed meeting in the sanctuary at our usual time of 11:00 with appropriate safety precautions in place. Our Drive-In radio broadcast will still continue onsite at 95.1 FM at that time, for any who still wish to maintain social distance from inside their vehicles.
The Drive-In bulletin (posted weekly before Friday): Worship Bulletin for January 17.
Our safety precautions list: Big Creek Re-Gathering Guidelines.
Big Creek Presbyterian Church meets each Sunday morning at 11:00 for worship and at 10:00 for education. Our hope is to be a community who worships the Lord, and we gladly welcome new people to join with us in this. If you’d like to stop and turn your heart to Almighty God, come with us!
Big Creek EPC seeks to glorify God by growing in:
True knowledge through God the Father,
Steadfast love through Jesus, and
Joyful obedience through the Spirit
In our homes, neighborhoods, and the world.
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christianity
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https://www.momentsfh.com/obituary/Tammie-Merritt
| 2021-06-25T13:25:06 |
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Tammie Merritt, age 57, passed away May 12, 2021.
She is preceded in death by her parents, JP and Betty Sue Havard.
Those left to cherish her memory include her loving husband of 33 years, Daniel Merritt; children, Matthew (Kate) Merritt, Jarrod (Paige) Merritt, Anna (fiancé Dominique Woodward) Merritt and Claire Merritt; grandson, Eli Merritt and one on the way, Baby Merritt; brothers, Tony (Rachel) Havard and Tracy (Shanna) Havard; loving Aunt Wene (Raymond) Smith; numerous other relatives and friends.
The Visitation Service for Mrs. Tammie Merritt will be Friday, May 14, 2021 from 5:00 PM until 9:00 PM at Semmes First Baptist Church. The Funeral Service will be Saturday, May 15, 2021 beginning at 11:00 AM in the church sanctuary with Bro. Don Boone and Bro. George Beck officiating. Burial will follow in Semmes First Baptist Church cemetery. Pallbearers include Brett Walley, Davis Walley, Ben Merritt, Colton Merritt, Garon Merritt and Ethan Merritt. Honorary Pallbearers include Doug Merritt, Jr., Caleb Merritt, Logan Merritt, Matthew Jones and Trace Pope.
Moments Funeral Home, locally owned and operated in Lucedale, Mississippi is honored to be in charge of arrangements.
To send flowers to Tammie's family, please visit our floral store.
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christianity
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http://loveunveiled.org/butterfly-blog/page/12/
| 2019-02-18T22:35:18 |
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Did it ever strike you how much God loves multiplication?
From Genesis 1 and the creation story, through to Noah and Abraham, Moses and the prophets, God is continuously blessing His people and telling them to “be fruitful and multiply” through the male and female of every living thing. Unfortunately, disobedience in every generation caused men and women not to multiply God’s glory but to multiply their own wickedness, continually. Yet God never gives up on His desire for a people who will worship Him and glorify Him on the earth. Only when God sent Jesus was there hope for God’s people to multiply His glory through the earth as He provided the means through Jesus for hearts to be transformed by His blood and His Spirit living in us to make us into His image.
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christianity
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http://www.gbfmc.org/about-you/
| 2018-04-22T02:33:42 |
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Are you struggling? Are you curious to find out more about Christ our Lord and Savior? Do you want to see what God is doing here at Grace Bible Fellowship Church? Are you looking for a new church home: No matter the reason, we welcome you and we are here for you.
We would like to get to know you better, understand your needs and how we can serve you. Take a moment to tell us about you.
Knowing God’s word leads you to a life that is a blessing to others. Listen to our sermons and messages on issues important to you, as Jesus is proclaimed and God’s words are taught. Explore our ministries to see how these programs can help you grow closer to God and learn His ways.
Join us for Worship on Sunday’s at 10:00 AM and Wednesday nights for our weekly Prayer Meeting. Find opportunities to get involved by participating in one of our ministry programs for men, women, young adults and married couples.
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christianity
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https://www.sacredfaceicons.com/about
| 2019-09-17T12:44:13 |
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I make icons for my generation – in that we are psychologically complicated, troubled, ashamed, and insecure. We struggle to find the sobriety and courage to turn our true faces to God in faith. The Church’s icons are here to help us in this struggle.
I am an American iconographer based in Austin, Texas with my wife and children. I am currently enrolled in the 3-year Icon Painting Programme with the Prince's School of Traditional Arts in the U.K., studying under Aidan Hart. I also previously studied with Vladimir Grygorenko in Dallas. I am a tonsured reader at my parish of St. John the Forerunner Orthodox Church in Cedar Park, Texas. In addition to working on icons, I work at a church architecture firm.
I am now accepting commissions for icon panels (painted using traditional egg tempera with earth and natural pigments) for individual families, parishes, and monasteries. If you would like to discuss a potential project, or simply say 'hello,' please use the email form on the contact page.
I ask for your prayers,
Also on Instagram @bakergalloway:
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christianity
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https://source.ooo/11/08/2019/former-president-jimmy-carter-teaches-church-2/
| 2019-11-18T22:15:32 |
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(3 Nov 2019) Former President Jimmy Carter taught a Bible lesson on life after death Sunday less than two weeks after breaking his pelvis in a fall.
Using a walker, the 95-year-old Democrat slowly entered the crowded sanctuary at Maranatha Baptist Church in the southwest Georgia town of Plains.
With help, Carter sat on a motorized lift chair at the front of the room to teach a 45-minute lesson based on the Old Testament book of Job.
After telling a story about a cancer diagnosis that resulted in the removal of part of his liver in 2015, Carter said he has “complete confidence” in his belief in life after death.
More than 400 people were on hand in the main hall and smaller, overflow rooms where the lesson was shown on television.
Carter was briefly hospitalized and has since been recovering at home since fracturing his pelvis on Oct. 21. He also fell shortly before that and needed stitches above his left eye.
Carter is the oldest U.S. ex-President ever and has been teaching Bible lessons since he was in his teens. He missed one Sunday school class after the pelvis fracture.
Carter remained for the worship service after teaching, sitting in a pew beside his wife, Rosalynn, and singing hymns with the congregation.
Find out more about AP Archive: http://www.aparchive.com/HowWeWork
You can license this story through AP Archive: http://www.aparchive.com/metadata/youtube/6d0995c5ac394366912b8534f25ff738
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christianity
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https://www.stpiusvschool.org/admissions/
| 2024-04-24T00:31:56 |
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Welcome to St. Pius V School and thank you for your interest. Our school offers ongoing admission for PreK (age 3) all the way through grade 8. We provide a unique, comprehensive, quality education with an emphasis on Catholic values, fundamental skills, critical thinking, technology, and the fine arts. All are welcome regardless of religious denomination.
We host a few Open Houses for new families every year, and you are also welcome to make an appointment to visit the school anytime. We would very much like to meet you and show you around. Feel free to contact us at 781-593-8292 or [email protected] to schedule a tour or to request more information. We look forward to meeting you and are happy to assist you in any way we can.
If you are ready to apply, click here to learn more about our online application.
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christianity
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https://www.rcayr.org.uk/pilgrimage/
| 2023-11-30T16:28:08 |
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Thank you for taking the time to come to find out more about our forthcoming Pilgrimage to the Holy Land. Our pilgrimage has two goals:
- to provide you with the opportunity to walk prayerfully in the footsteps of Our Lord, and
- to offer support and encouragement to our Christian brothers and sisters who live in the land of Jesus
Due to the hefty increase in airfares since the pandemic, and the poor US Dollar/Sterling exchange rate at the moment (all services in the Holy Land are priced in US Dollars), prices for pilgrimages have increased dramatically this year. In order to try and offset these increased costs as much as possible I am organising this pilgrimage slightly differently in the sense that we are not buying a ‘package’ from a UK based Tour Operator, instead I have arranged a ‘ground package’ with Laila Tours and Travel Ltd based in Bethlehem and I will then purchase individual flights for pilgrims at the time I receive their completed Booking Form and de- posit.
By arranging the pilgrimage in this way we reduce the ‘costs’ and access cheaper airfares as we will not incur the ‘premium’ added to a group ticket.
I look forward to travelling to the Holy Land with you, it will be a wonderful trip for us all.
Fr. David Borland
*Price of flights will depend on the BA price at time of paying deposit.
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christianity
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https://www.andrewcorneyphotography.co.uk/blog/2015/8/wedding-of-katerina-and-adam-st-marys-church-hadlow-the-plough-at-leigh-tonbridge-kent
| 2024-02-28T08:46:53 |
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Katerina and Adam's wedding was quintessentially Kentish. The ceremony took place in St Mary's Church, Hadlow, a beautiful and inviting church, set in the heart of the village. Afterwards, Hazel and Mike welcomed everyone to The Plough at Leigh. Guests sipped Pimms and enjoyed the warm spring sunshine in the secluded garden before moving to the stunning 17th century barn. The beams, adorned with hops and fairy lights, perfectly offset the sparkling glassware, pinks and creams of the exquisitely decorated tables - a glamorous yet
chilled party atmosphere was created.
The personal touches made Katerina and Adam's wedding very special. Father Clive, a friend, presided over the ceremony, another family friend owned the stylish Jaguar wedding car, and guests were treated to the wonderfully uplifting sounds of two choirs in which Katerina sings. Congratulations, Katerina and Adam on creating a loving and fun filled day and here's wishing you both every future happiness.
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christianity
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http://judsonphillips.com/
| 2014-08-23T13:21:48 |
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It is a warm May night in Richmond Virginia and tonight, everyone is Greek.
The smells of pork and chicken kabobs float over the area. There are Gyros and Baklava and enough pastries to feed half of Richmond.
It is the annual Greek Fest in Richmond.
For four days on the last weekend in May, the Greek Orthodox Cathedral puts on the annual Greek Fest. You don’t have to be Greek to be Greek Orthodox nor do you have to be Greek to have a good time at the festival.
Greek bands entertain along with youth from the Cathedral doing traditional Greek dances. And there is wine, as the psalmist says, “Makes glad the heart of man.”
The Greek Fest is one of those must go to events in Richmond.
If you missed it, here are a few photos from the event and a few behind the scenes photos as the Cathedral got ready for the Festival.
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christianity
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https://www.xavierhs.org/about-us/diversity-inclusion
| 2024-02-25T02:03:37 |
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Diversity and Inclusion
Xavier's commitment to diversity and inclusion is enshrined in the first sentence of our mission, which calls us to educate "intelligent, motivated young men of diverse backgrounds and means." As a school community, we believe deeply in the words of Night Will Be No More, a 2019 pastoral letter to the people of God in El Paso, Texas: "Every race and color and tribe and people and language and culture are threads in the vibrant and diverse tapestry of the Reign of God."
Informed by the teachings of the Catholic Church and the Ignatian challenge to encounter God in all things, Xavier's diversity and inclusion work takes many forms. Xavier's Council for Equity, Inclusion, and Diversity (XCEID), a group of faculty members, students, and parents, aims to inspire meaningful, courageous conversations about race, identity, and inclusion throughout the school year and especially on Xavier's annual St. Peter Claver Day.
Xavier’s Office of Alumni Relations hosts various diversity-themed programs for Sons of Xavier, including the Different Uniforms, Same Cloth conversation series, and oversees the Maroon, Blue, and Black Initiative—a group (once known as the Minority Alumni Council) open to alumni of color that hosts programming for the entire community. Xavier’s administration has also hosted a series of professional development days, conversations with the faculty, and schoolwide reads about topics related to diversity and inclusion.
“Xavier’s mission clearly defines our role as a Jesuit school in the 21st century. How we educate young men of diverse backgrounds and means is the question that diversity asks of all of us. How will we each serve one another justly? Christ’s teachings make it clear that we must love and walk with one another and judge impartially. When we—students, faculty, parents, alumni, and other community members—choose to do that, we gain a more comprehensive understanding of different perspectives and the world around us. This understanding allows us to better utilize our own strengths to truly transform the world for God’s greater glory.”
Zane Massey ’96 P’22, Director of Alumni Relations and Co-Moderator of XCEID
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christianity
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http://clefclub.org/the-cost-of-disciple-making.html
| 2024-04-18T00:28:43 |
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No disrespect to Dietrich Bonhoeffer, who wrote The Cost of Disicpleship, but Christians are called to more than mere discipleship. We are indeed called to embrace the cost of discipleship — make no mistake about that — to following Jesus, denying self, taking up our cross, and walking in the steps of our Lord, with all the believing, praying, giving, loving, and serving that involves. This is the first and most basic aspect of Christian discipleship: being a disciple of Jesus.
But Jesus himself calls us to more than just following him. Better put, his call to discipleship includes the call to disciple-making. Those who are disciples of Jesus seek to “observe all that [he] commanded” us (Matthew 28:20). And when Jesus said that in his Great Commission, what was the most recent thing he had commanded? “Make disciples.”
Being a disciple of Jesus involves following a person whose pattern of life was emphatically not monastic, nor was it, on the other hand, preoccupied with the masses. He got alone to pray (Mark 1:35), and he preached the crowds (Mark 2:13), but then we have the Gospels’ curious glimpses into how he invested the bulk of his ministry: with those few men to whom he had called, “Follow me, and I will make you fishers of men” (Matthew 4:19). He told the world his enigmatic parables (Matthew 13:34), then drew his Twelve aside and explained riddles for them (Matthew 13:36). Even Jesus’s “alone time” was often with his men. “Now it happened that as he was praying alone, the disciples were with him” (Luke 9:18). After all, why had he called them? “He appointed twelve (whom he also named apostles) so that they might be with him . . .” (Mark 3:14).
Jesus was willing to bless the masses, but what drove his ministry was investing in the few who would lead the church after his inimitable redemptive work was accomplished and he returned to his Father.
Jesus’s own life was not one of mere personal holiness and uninterrupted focus on his Father. His time and attention moved beyond his own purity and vertical faithfulness. He not only counted the cost of discipleship, but he embraced the cost of disciple-making.
My hope for the session is that it might somehow serve as a catalyst for us to do what we already know we should do, and in some ways want to do, but simply haven’t or aren’t, because everything else in life seems to be going another direction than life-on-life disciplemaking.
We live in a day of ceaseless distraction. We think mass production as we look for the next life-hack. It may be obvious to us what we really should be doing in ministry, into what basket it is wisest to be putting our eggs, but we’re being carried in just about every other direction. There’s pressure to plan and execute endless events, and pressure to watch the number of people coming in and out of the doors. Perhaps your church expects you to do just about everything, except spend serious time discipling a few who will one day disciple others.
Maybe today is the first time you’re really hearing about life-on-life disciplemaking, but for most of us that’s not the case. We know all about it; we’re just not doing it. Because we haven’t yet been willing to embrace the costs. We intuit the costs, but we haven’t embraced them.
And my hope this afternoon is that God’s Spirit, through God’s word, would help us over our hurdles, not by hiding how costly disciplemaking is, but by being utterly honest and explicit about the costs, and holding them out in the light for us to see, and then finding whether something in us might just rise to the peculiar glory of it all. God makes foolish the wisdom of the world, with its short cuts and mass production, through the folly of disciplemaking. As he did when his Son took a rag-tag band of uneducated peasants, invested in them at depth, and launched them out to change the world.
1. What Is Disciple-Making?
In emphasizing the Christian call to disciple-making, not mere discipleship, I don’t want, in any way, to minimize the increasing cost of true Christian discipleship in our day. There is indeed a cost to following Jesus, as he says in Luke 14:25–33, especially verse 33: “Any one of you who does not renounce all that he has cannot be my disciple.”
Yes, there is a cost to discipleship. Let’s not neglect or minimize that. But we’re not here to talk simply about the cost of following Jesus, but the increased cost of one particular aspect of following him — which is being his instrument in making others into followers of him.
And by “making others into followers of Jesus,” I don’t simply mean evangelism and conversion. Disciplemaking begins there, but it does not end there. Not even close. When Jesus says, “Make disciples,” he doesn’t only flesh that out with “baptizing them,” but also with “teaching them to observe all that I have commanded you.” Baptism, like conversion, happens in a moment. It’s a glorious event. The angels rejoice, with all those who love Jesus. But “teaching them to observe all that [he] commanded” does not happen in a moment. Making disciples has a clear event at the beginning and then unfolds into an involved, extended, time-consuming process.
So before we explore what some of the costs of that involved, extended, time-consuming process are, let me give you one more anchor text on disciplemaking. We’ve already mentioned the Great Commission, which is our Lord’s charter to his church, and the first pillar of disciplemaking, but let me draw in a second that addresses you, in particular, as pastor-leaders in the church. I know you’ve heard it before, but I’m praying that God would renew this charge and its clarity in our souls this afternoon. Let’s put 2 Timothy 2:2 in context and read verses 1–7. So 2 Timothy 2:1–7:
You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything.
This is a charge that has ripple effects for the whole church, in how we think about ministry and how the kingdom moves forward, but the center of the bullseye is the pastor-elders, the formal leaders of the church. “Teach” is a loaded word throughout the Bible, and in the New Testament it has special ties to the teaching office of the church, called “pastor” or “elder” or “overseer.” And verse 2 mentions “teaching.”
Now, there is a sense in which all Christians should be “teachers” (Hebrews 5:12), but in particular, especially in the Pastoral Epistles, the “teachers” are the elders. An expressly stated qualification for the pastoral office in the local church is “able to teach” (1 Timothy 3:2), perhaps even better, “skillful in teaching.” Titus 1:9: “He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.”
So disciplemaking in the local church begins with the elders. And if the elders lead the congregation in this, then it soon will shape how the congregation thinks and goes about Christian ministry in the lives of others. And what is disciplemaking? It is personal attention and guidance from one spiritual generation to the next. It’s essentially spiritual parenting. “What you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.” Four generations here: Paul to Timothy, Timothy to faithful men, faithful men to others also, and on and on.
So, I define disciplemaking as intentionally and relationally investing oneself in the spiritual growth and maturity of a few disciples — part of which is training those disciples to then disciple others who disciple others. I have a little triad, see if you find this helpful, for capturing what I think are the essential components of life-on-life disciplemaking: content, intent, and context.
The content is the gospel. This is what we center on and aim to pass to the next generation. Not our quirks and idiosyncrasies and hobbyhorses, but the main things. Not the backroom, one-off conversations, but “what you have heard from me in the presence of many witnesses” — our story and song, the heart of the faith.
The intent is multiplication. It’s not merely addition; just simply discipling. It’s making disciples who make disciples. Part of the disciplemaking process is training up disciples who will then turn and themselves make disciples.
The context is relationship. It is personal and time-consuming. Books and sermons and conferences and articles play a wonderful supplementary part in the discipleship process, but no distant writer, speaker, or preacher can sit across the table from you and apply Christian truth precisely to your specific life because he’s knows you in particular and has seen your sins and patterns. Real-live relationship is vital.
So we’re not just talking discipleship, but an important and especially costly aspect of discipleship called disciple-making. Not just being a disciple of Jesus, but “sharing one’s own self” as Paul talks about in 1 Thessalonians 2:8 so that others also might be mature in following Jesus.
2. What Makes Disciplemaking So Hard?
Now I want to try to capture some of the biggest of the many costs of investing in others’ lives like this. We could list dozens of costs, no doubt, and approach organizing them in many different ways, but here’s what I’d like to do: I’d like for us to keep reading beyond 2 Timothy 2:2 to verses 3 and 4 and 5 and 6, and let this passage shape our approach to the costs. Surely you, just like me, can think of costs that aren’t immediately in these four verses. That’s okay. We don’t need a comprehensive list of all of them; if we can get enough sense of the big ones, that will serve our purposes (and I do find that these verses mention or get close enough to the big ones to help us count the cost of disciplemaking).
Where we’re heading is I want to highlight six costs related to verses 4–6, but first let’s look at verse 3.
Share in Suffering (verse 3)
For those of us who have heard 2 Timothy 2:2 so often, and likely even can repeat it from memory, how often have we considered verse 3? Without looking it up, can you tell me how verse 3 starts? It says, “Share in suffering as a good soldier of Christ Jesus.”
Once Paul gives Timothy the charge to make disciples who make disciples, the very next thing he says is “Share in suffering.” And should we really be surprised? The Master disciple-maker was put to death on a cross. And Timothy’s own discipler is writing this letter to him from prison. Paul wasn’t in prison just for being a disciple of Jesus. If he would have just loved Jesus and kept it to himself, no one would have bothered to go to all the trouble to put Paul into prison. But what got him locked up was that he made disciples of Jesus. He was fruitful in multiplying his life.
So we can start with this cost in verse 3: One of the costs of disciplemaking can be opposition, even persecution. Enemies of Jesus don’t typically bother opposing Christians who keep to themselves. It’s not worth the hassle. But when followers of Jesus are fruitful in making disciples, they become strategic targets for resistance. Very few today oppose simply holding the Christian faith; it’s proselytizing — or disciple-making – that will get you in trouble.
Verses 4–6, then, give us three illustrations: the solider, the athlete, and the farmer, and in each of these we can identify various costs. I’ll identify two with each (for a total of six), but it would be very easy to point out more.
The Soldier (verse 4)
Verse 4: “No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.”
We live in the age of distraction. And not only will disciplemaking be sidelined if we smartphone and entertain ourselves to death, but Satan has a thousand readymade, event-oriented distractions to divert us from pleasing Jesus in the grunt work of advancing the gospel through the process of disciplemaking. We are bombarded not just by obvious time-wasters, but good initiatives that, if we’re not careful, will not just supplement disciplemaking, but supplant it. So the first cost is not getting “entangled in civilian pursuits,” but keeping our mission, the Great Commission in mind. And an aspect of this is not just attention in our schedule, but attention in the moment.
3. Pleasing others
This is very hard for some of us (others can find it way too easy!). Our aim is “to please the one who enlisted” us, not anyone who walks through the door or joins the church or anyone who considers themselves worthy of our investment. One of the hardest aspects of the disciplemaking process is “selection.” Jesus chose twelve, and in doing so left out hundreds, even thousands, who would have benefited from his time and energy. In disciplemaking, we must remember our aim is to please Jesus, and this will cost us favor with certain persons when we have to say no to our involvement in their program or event or even to discipling them in particular, because we’re sensing the call to invest in a few.
The Athlete (verse 5)
Verse 5: “An athlete is not crowned unless he competes according to the rules.”
Disciplemaking often feels like a really long lap around the stadium. It would be so much easier to take a short cut across the field. There is great temptation to cut corners by constructing mechanism after mechanism, and program after program, for mass-producing disciples. But disciples who make disciples can’t be mass-produced. I’ve seen it again and again where Christians made by event after event, but not coupled with intentional, relational, gospel-centered disciplemaking, go haywire at the strangest times. Defaulting to the easier, often more single-event, hype-oriented methods doesn’t produce the same depth of gospel transformation, and then gospel transmission and multiplication, as life-on-life disciplemaking.
Another cost the athlete image calls to mind is the energy it involves to disciple. Early-morning and late-night intense conversations are demanding. It’s much easier to avoid them and just watch TV. Disciplemaking costs us energy. But when you have a one-on-one meeting scheduled after a long day, or you have an early morning appointment after a short night, the discipler says with Paul, “I will most gladly spend and be spent for your souls” (2 Corinthians 12:15). When we think we can’t do any more, we keep pushing to the finish line, like an athlete, as we learn the invaluable dynamic of serving in another’s strength.
Another way to say it is that it costs us comfort. It costs us comfort to say hard things to those we’re investing in. There is no real discipling of sinners without telling someone things about themselves that they don’t want to hear and you don’t want to say.
The Farmer (verse 6)
Verse 6: “It is the hard-working farmer who ought to have the first share of the crops.”
Perhaps one cost we might count here under “farmer” is recognition. We know loads of athletes, but know many famous farmers? If you want to be well known, disciplemaking is not the most effective path. Much better to write and speaker. Pour your energy into something more immediately scalable. To make disciples, at depth, means you pour the best of your thought and time and energy into private interactions that you can’t leverage to make you look good to thousands. To embrace disciple-making is to embrace obscurity in some real ways. But that’s not what I have in mind with the farmer.
6. Taking the Initiative
Perhaps initiative is where some in this room are hung up in making disciples. You have a vision. You see men who seem to be good fits for your investment for a season, but simply taking the initiative to have that potentially awkward conversation about getting together regularly to read the Bible and pray has you hung up. Initiative is so huge today. So much of leadership is simply initiative. You don’t have to have all the answers; you don’t need to have everything figured out. Others just need someone to risk the awkwardness and risk being misunderstood and take the initiative to get the process going. And with it, planning: taking the time to think through the plan: how often will we meet, where will we meet, what if anything will we study together, how long will the commitment be, in what areas does this person need to learn and grow?
Disicplemaking, like raising crops, is time-consuming. It take time to plow the field, time to plant, time to water, time to fertilize, then time to harvest. So with discplemaking. It’s not one meeting, but often a year’s worth of regular meetings. It’s not one conversation, but sometime difficult conversation after conversation. Which requires patience. Like with crops, we don’t typically see the progress all at once, but over the course of months, it’s amazing what kind of harvest can happen.
More Blessed to Give
In sum, disciplemaking is costly because it is giving, giving, giving. Giving time, giving energy, giving attention, taking initiative, making sacrifices, facing opposition, shedding tears. Disciplemaking means sharing your own self, spending and being spent. Giving, giving, giving. And we have a Savior who said, “It is more blessed to give than to receive” (Acts 20:35). The heart of a disciple says, “It makes me happier for you to have my time, my energy, my attention, my initiative than for me to keep them to myself.
God does richly reward the costs in disciplemaking. We’ve already seen it in the soldier working to please the one who enlisted him, and the athlete receiving a crown, and the farmer sharing in the crops. So let’s close with the incentive, with the reward. Let me give me you three glimpses from the New Testament about the particular joys that are commensurate with emptying yourself to fill up what is lacking in others through disciplemaking.
3. What Makes It Worth the Cost?
Here are three tastes from the New Testament, among others:
First is 1 Thessalonians 2:19–20. Paul writes, “What is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? For you are our glory and joy.” I would not have expected him to say it like that — would you? What is our hope or joy or crown of boasting at Jesus coming? The Thessalonians are Paul’s glory and joy? What makes discipling worth the cost is that those in whom we invest become, in a real and sanctified sense, our glory and joy. Not in completion with our joy in Jesus, but as a completion of it. Those in whom we invest are not the enemies of our joy in Christ, but the expression of our joy in him.
The second is just a few verse later in 1 Thessalonians 3:6–10. Just in case you wondered if Paul got a little carried away in 2:19–20, here’s 3:6–10:
Now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— 7 for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith?
It is “good news” (that’s sacred language for Paul) that the Thessalonians are well. “Now we live,” he says, since the report came that they are well. His joy has been deeply tied to those in whom he has invested. To hear they are well in the faith gives him a joy that is hard to express. And again, this is a holy, not idolatrous, joy, in good conscience before God. His soul is tied to their souls in a way that too few of us have tasted. Verse 9: “all the joy that we feel for your sake before our God” — a joy in God he would not have apart from them.
Finally, maybe my favorite, 3 John 4: “I have no greater joy than to hear that my children are walking in the truth.” No greater joy. If I would have been standing there as the apostle John wrote that sentence, I might have finished it differently. What if he had written, “I have no greater joy than . . .” and then paused and said, “How would you finish the sentence?” I would have said, “Jesus.” But John says, “to hear that my children are walking in the truth.” How can he say that? Because this is just how Jesus would have it: that our joy in him wouldn’t be inward and sequestered from others, but that it would grow and expand and mature and draw others in — that our joy would become greater as we invest at depth in particular individuals for an extended period of time, and see God work to give the growth.
So, disciplemaking is costly — and designed by God, when healthy, to be a great joy-producing enterprise. Not easy. It’s hard work. But deeply rewarding, with joys you will not otherwise taste apart from God’s work in and through you in disciplemaking.
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christianity
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https://thefirms.co.uk/happy-st-georges-day-from-thefirms/
| 2024-02-26T22:00:35 |
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| 0.943882 | 1,365 |
CC-MAIN-2024-10
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St. George Flag
“Never , in the field of human conflict , have so many owed so much to so few .”
British by birth , English by the grace of God.
Saint George’s Day is the feast day of Saint George. It is celebrated by various Christian churches and by the several nations, kingdoms, countries, and cities of which Saint George is the patron saint. Saint George’s Day is celebrated on 23 April, the traditionally accepted date of Saint George’s death in AD 303. For Eastern Orthodox Churches which use the Julian calendar, 23 April corresponds to 6 May on the Gregorian calendar.
As Easter often falls close to Saint George’s Day, the church celebration of the feast may be moved from 23 April. In England, where it is the National Saint’s Day, for 2011 and 2014 the Anglican and Catholic calendars celebrate Saint George’s Day on the first Monday after Easter Week (2 May and 28 April, respectively). Similarly, the Eastern Orthodox celebration of the feast moves accordingly to the first Monday after Easter or, as it is sometimes called, to the Monday of Bright Week.
he earliest documented mention of St George in England comes from the venerable Bede (c. 673–735). He is also mentioned in ninth-century liturgy used at Durham Cathedral The will of Alfred the Great is said to refer to the saint, in a reference to the church of Fordington, Dorset. At Fordington a stone over the south door records the miraculous appearance of St George to lead crusaders into battle. Early (c 10th century) dedications of churches to St George are noted in England, for example at Fordingham, Dorset, at Thetford, Southwark and Doncaster. In 1222 The Synod of Oxford declared St. George’s Day a feast day in the kingdom of England. Edward III (1327–1377) put his Order of the Garter (founded c. 1348) under the banner of St. George. This order is still the foremost order of knighthood in England and St George’s Chapel at Windsor Castle was built by Edward IV and Henry VII in honour of the order. The badge of the Order shows Saint George on horseback slaying the dragon. Froissart observed the English invoking St. George as a battle cry on several occasions during the Hundred Years’ War (1337–1453). Certain English soldiers also displayed the pennon of St George. In his play Henry V, William Shakespeare famously invokes the Saint at Harfleur prior to the battle of Agincourt (1415): “Follow your spirit, and upon this charge Cry ‘God for Harry, England, and Saint George!'” At Agincourt many believed they saw him fighting on the English side.
wher as it hathe bene of ane olde costome that sent Gorge shulde be kepte holy day thorrow alle Englond, the byshoppe of London commandyd that it shulde not be kepte, and no more it was not.
Chronicle of the Grey Friars of London
St George’s Day was a major feast and national holiday in England on a par with Christmas from the early 15th century. The Cross of St George was flown in 1497 by John Cabot on his voyage to discover Newfoundland and later by Sir Francis Drake and Sir Walter Raleigh. In 1620 it was the flag that was flown by the Mayflower when the Pilgrim Fathers arrived in Plymouth, Massachusetts.
The tradition of celebration St George’s day had waned by the end of the 18th century after the union of England and Scotland. Nevertheless the link with St George continues today, for example Salisbury holds an annual St George’s Day pageant, the origins of which are believed to go back to the 13th century. In recent years the popularity of St George’s Day appears to be increasing gradually. BBC Radio 3 had a full programme of St George’s Day events in 2006, and Andrew Rosindell, Conservative MP for Romford, has been putting the argument forward in the House of Commons to make St George’s Day a public holiday. In early 2009, Mayor of London Boris Johnson spearheaded a campaign to encourage the celebration of St George’s Day. Today, St George’s day may be celebrated with anything English from morris dancing to a Punch and Judy show. Additional celebrations may involve the commemoration of the 23 April as Shakespeare’s birthday/death.
A traditional custom on St George’s day is to wear a red rose in one’s lapel, though this is no longer widely practised. Another custom is to fly or adorn the St George’s Cross flag in some way: pubs in particular can be seen on 23 April festooned with garlands of St George’s crosses. It is customary for the hymn “Jerusalem” to be sung in cathedrals, churches and chapels on St George’s Day, or on the Sunday closest to it. Traditional English food and drink (e.g. afternoon tea) may be consumed however it’s more likely that patriots will go out and get hammered with their mates to celebrate.
There is a growing reaction to the recent indifference to St George’s Day. Organizations such as English Heritage, and the Royal Society of Saint George (a non-political English national society founded in 1894) have been encouraging celebrations. There have also been calls to replace St George as patron saint of England, on the grounds that he was an obscure figure who had no direct connection with the country. However there is no obvious consensus as to whom to replace him with, though names suggested include Edmund the Martyr, Cuthbert of Lindisfarne, orSaint Alban, with the last having topped a BBC Radio 4 poll on the subject.
Religious observance of St George’s day changes when it is too close to Easter. According to the Church of England’s calendar, when St George’s Day falls between Palm Sunday and the Second Sunday of Easter inclusive, it is moved to the Monday after the Second Sunday of Easter. In 2011, for example, 23 April was Holy Saturday so St George’s Day was moved to Monday 2 May. The Catholic Church in England and Wales has a similar practice.
Today’s Special Deal
Use Discount Code STGEORGE
What do you think? Have your say below!
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christianity
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http://www.catholicfinishstrong.net/
| 2015-08-03T21:19:39 |
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| 0.852363 | 230 |
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webtext-fineweb__CC-MAIN-2015-32__0__108608618
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en
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Portland Area Friends,
Rosary Bowl NW invites you to:
~33 Days to Morning Glory ~
A Marian Consecration
Would you like to transform your work, your marriage, your family, and your life? Are you looking for the quickest, surest, and easiest way to holiness, but do not know where to begin? Blessed Mother Teresa, Saint John Paul II, Saint Maximilian Kolbe and Saint Louis de Montfort will show us the way through Marian Consecration.
When: Tuesdays 7:00 p.m. - 8:30 p.m.
Where: St. Stephen Catholic church SE Portland
How Long: 6 Tuesdays from August 4th through consecration day, September 8th, Mary's Birthday! We will consecrate at Holy Mass in the Church.
REGISTRATION IS REQUIRED. Early Bird discount, $30. After July 26th, $35. Registration covers all materials. For information or to register
email [email protected] and you will be contacted or use the "Contact Us" button on this page.
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christianity
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http://daphoops.com/
| 2013-12-11T09:44:45 |
s3://commoncrawl/crawl-data/CC-MAIN-2013-48/segments/1386164034245/warc/CC-MAIN-20131204133354-00075-ip-10-33-133-15.ec2.internal.warc.gz
| 0.969739 | 241 |
CC-MAIN-2013-48
|
webtext-fineweb__CC-MAIN-2013-48__0__21959519
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en
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About Us.... Christian based youth basketball program, designed to help bring the Gospel of Jesus Christ to the youth in our community through mentoring, basketball skills, training and academics. The goal of the program is to help bring players and families closer together and assist them in becoming better student-athletes and a positive influence within their community.
We also educate every player and their families on how to prepare for college. Over the past 16 years, over 100 student-athletes have come through our doors and have gone on to college on either an athletic or academic scholarship.
We have players playing at all collegiate levels: NCAA D-I, D-II, D-III, NAIA D-I and D-II and at the NJCAA level.
With the word of the gospel and positive mentorship we want to develop good stewardship by serving our youth and communities.
John 3:16-17 says: For God so loved the world that He gave HIS ONLY begotten son, that whoever believes in Him should not perish but have everlasting life. For God did not send his son into the world to condem the world, but that the world through Him might be saved.
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christianity
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https://beyondthepoint.co.uk/tillingham-perculiar-people-chapel/
| 2024-04-18T18:06:55 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817222.1/warc/CC-MAIN-20240418160034-20240418190034-00253.warc.gz
| 0.977451 | 162 |
CC-MAIN-2024-18
|
webtext-fineweb__CC-MAIN-2024-18__0__173442561
|
en
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This humble little chapel in Tillingham, on the Dengie Peninsula in Essex, was completed in 1867 for the Perculiar People. They were strict Puritan group founded in Rochford in 1838, and this religious trend spread through Victorian Essex. They attended day-long services on Sundays which often involved prayer and hymns in strict fashion, complete with plain dress and sobriety. It is one of the few surviving chapels of the 43 once built, and sat derelict since circa 2005 until works began in early 2024. Another chapel built by the Perculiar People lies nearby at Steeple, built in 1877. At the time of writing, it is unclear what the plans for the Tillingham chapel are, but it is hopefully under conversion and not demolition.
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christianity
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http://pikedispatch.com/services.html
| 2017-04-23T21:31:04 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-17/segments/1492917118831.16/warc/CC-MAIN-20170423031158-00174-ip-10-145-167-34.ec2.internal.warc.gz
| 0.827175 | 4,190 |
CC-MAIN-2017-17
|
webtext-fineweb__CC-MAIN-2017-17__0__84696851
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en
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Blooming Grove Baptist Church
550 Route 402, Hawley, 570-226-3231. Sunday Worship: 11 a.m. and 6:30 p.m. Sunday School all ages, 9:45 a.m.
310 Broad Street, Milford, PA 18337. Sunday services: 11 a.m. Prayer: every 1st Wednesday. Women’s Breakfast/Brunch, 10 a.m. every 2nd Saturday. Men’s Breakfast, 8:30 a.m. every last Saturday.
Church at Hemlock Farms
1493 Hemlock Farms (corner of Lookout & Willow Dr.), Lords Valley, PA, 570-775-6787. Reverend Dr. Herbert Jacobsen. Sunday Worship Service: 10 a.m.
Congregation Beth Israel
615 Court Street, Honesdale, 570-253-2222. Dec. 15,16: Shabbat/Hanukkah. For time and more information contact Congregation President Henry M. Skier at 209 Main Ave., Hawley, PA 18428, 570-226-4571. email: [email protected], fax 570-226-1105.
Dingmans Ferry U.M. Church
115 Myck Rd. (located behind Child’s Park) 570-828-2288; Sunday Worship services 9 a.m., a traditional service and 11 a.m., a blended worship family service. Sunday School & Nursery available during 11 a.m. Service. Thirsty Thursday service on Thursdays at 5:55 p.m., includes a light meal, praise, music and fellowship.
Emmanuel Lutheran Church (LC-MS)
Deacon John Babbitts, 973-293-3009. Meets at Belle Reve Senior Living Center, 404 E. Harford St. (Rt. 209) Sunday School and Adult Bible Study, 9:15 a.m.; Worship service, 10:30 a.m.
Faith Christian Outreach Center
Rte. 739, Red Shale Rd. Lords Valley; 570-226-4658. Pastor Michael Stevenson, Evangelist Jacqueline Stevenson. Sunday Service 11 a.m. Sunday School 10 a.m.
Faith International Church
1008 Sand Hill Rd. SR 209 N, Bushkill, PA 18324. Brown building next to Turkey Hill. Pastor Donald Lynch. Sunday Worship: 9:30 a.m. & 11:30 a.m. Children’s Church: 9:30 a.m. & 11:30 a.m. Wednesday Bible Training School: 7:30 p.m. Friday Prayer Service: 7:30 p.m. Saturday Bible Training School: 11:30 a.m.
First Assembly of God Church
Route 507, Greentown; Rev. Wayne Mitchell, 570- 676-4339/4464; Summer hours, June thru Labor Day wknd: Sunday; Song of Praise 9:45 a.m.; Worship Service, 10 a.m.; (Holy Comm. 1st Sunday); Winter hours, after Labor Day wknd thru May 31: Sunday School 9:45 a.m.; Songs of Praise 10:45 a.m.; Worship Service 11 a.m.; (Holy Comm. 1st Sunday).
First Bible Church of Pike County
Lords Valley Traders Market, Rt. 739; Pastor Wayne Weckeman, 570-686-7745; Sunday Service, 10:30 a.m.
First Presbyterian Church
300 Broad St., Milford; Pastor Rev. Benjamin Willis, 570-296-4711; Sunday: Traditional Worship, 9:30 a.m.; Sunday School ages 4-adult, 9:30 a.m. during the school year. Contemporary Worship, 11 a.m. Nursery provided during both services for ages 1-5. Elevator available. www.firstpresbyterianmilford.org
First Presbyterian Church of Hawley
815 Church St., Hawley; Rev. William L. Samford, Pastor, 570-226-4835; Sunday Morning Worship & Sunday School, 11 a.m.
Followers Christian Fellowship
PO Box 1123, Milford; Rev. Nestor Soto, Pastor, 570-409-0491; Sunday Morning: Prayer, 9:30 a.m. Worship Service, 10 a.m. at the Comfort Inn, Port Jervis.
Good Shepherd & St. John The Evangelist (Episcopal) Church
5th & Catharine Sts., Milford, 570-296-8123; Sunday Holy Eucharist Services, 8 & 10 a.m. (followed by coffee hour). Church School thru grade 6 provided during 10 a.m. Service. Friday, Ecumenical Food Pantry, 6:30-7:30 p.m. www.GoodShepherdMilford.org
Holy Trinity Lutheran Church
Silver Lake Rd. & 16 Delaware Crest, Dingmans Ferry; Rev. Niels H. Nielsen, 570-828-7411; Sunday-Worship: 9 & 10:30 a.m.; Sunday School (3 yrs-Adult), 9 a.m.
Hope Evangelical Free Church
300 First St., Matamoras; Pastor Leonard Gilpin, 570-491-4020; Sunday School, all ages, 9:30 a.m. Sunday Worship Service, 11 a.m. & 6 p.m. Wednesday: Prayer & Bible study, 6:30 p.m. Teen Youth Group, Saturday 1 p.m.
Jewish Fellowship of Hemlock Farms
The Synagogue of Pike Co., Rabbi Steven Nathan; 570-775-7497; Shabbat Services: Friday, 8 p.m. followed by Oneg Shabbat; Saturday service 9:30 a.m. Religious School meets Sundays, 9:30 a.m. Call for more info 570-775-7497 or email [email protected]. See us on the web at jfhf.org.
Long Meadow Chapel of the Christian & Missionary Alliance
Milford Rd. (01) & Long Meadow Rd., Milford, Pastor Shawn Coleman; 570-828-2082; “Christ our Savior, Sanctifier, Healer & Coming King”; Sunday-Worship 10:30 a.m. Sunday School for all ages, 9 a.m.
Lords Valley Community Church
Located in Weis Village Shopping center in Lords Valley, Rt. 739, 570-775-6877. Bob Misiak, Pastor. Sunday Worship at 10 a.m. is Christ-centered and contemporary. Website: www.lordsvalleychurch.com
Lost & Found Bible Outreach
Milford Borough Hall, 109 W. Catharine St. 570-498-9520. Every Sunday at 10 a.m. All are welcome.
Matamoras United Methodist Church
209 Avenue H, Matamoras; Pastor Lora Villinger; 570-491-4727; Sunday School, 9:30 a.m. Morning Worship, 11 a.m. Nursery available.
Milford ASL Congregation of Jehovah’s Witnesses
American Sign Language: 110 Pinebrook Rd, 2 mi. west of I-84 on Rt. 6, Milford 570-296-9321; Sunday- Public Lecture, 3:30 p.m. Watchtower Study, 4 p.m. Wednesday-Congregation Bible Study, 7:30 p.m. Ministry School, 8 p.m. Service Meeting, 8:25 p.m.
Milford Bible Church
110 Foxcroft Drive, Milford 570-296-6019; Senior Pastor Robert Elliot; Sunday Service, 9:30 a.m. Sunday School, 11 a.m. Evening Worship, 6:30 p.m. Sign Language Interpreter all services.
Milford North Congregation of Jehovah’s Witnesses
110 Pinebrook Rd., 2 mi. west of I-84 on Rt. 6, Milford 570-296-9321; Sunday- Public Lecture, 10 a.m. Watchtower Study, 10:30 a.m. Tuesday-Congregation Bible Study, 7:30 p.m. Ministry School, 8 p.m. Service Meeting, 8:30 p.m.
Milford South Congregation of Jehovah’s Witnesses
110 Pinebrook Rd., 2 mi. west of I-84 on Rt. 6, Milford 570-296-9321; Sunday- Public Lecture, 12:30 p.m. Watchtower Study,1 p.m. Thursday-Congregation Bible Study, 7:30 p.m. Theocratic Ministry School, 8 p.m. Service Meeting, 8:30 p.m.
Milford United Methodist Church
206 E. Ann St., Milford; Rev. Luana Cook Scott, Minister, 570-296-6124; Sunday -Early Service, 8:15 a.m. Regular Service, 10:30 a.m.
New Life Christian Fellowship/New Life Christian Day School
Corner of 3rd St. & Ave. G., Matamoras; 570-491-2676; Sunday Morning Service, 10 a.m. Sunday Evening Service, 6:30 p.m.
Praise and Mercy Fellowship
Silver Lake Rd. near Old Milford Road (old Parkside Bldg.); Dingmans Ferry, PA; Rev. Marilyn L. Herbert, 570-828-7819; Church meets 10:00 a.m. on Sunday for Charismatic Worship. Children’s Sunday school during service.
Promised Land Protestant Community Church
“Your Church Away From Home”; Rt. 390, South of I-84, Promised Land; Rev. Howard Bailey, Church; 570-676-5151; Summer services,10 a.m. Communion.
Reformed Church of Bushkill
Route 209, Bushkill; Rev. Steven Sayer 570-588-6773; Sunday: Worship Services 10:30 a.m. & 7 p.m. Sunday School 9:15-10:15 for all ages during the school year. Adult Bible Study meets at the same time. Located across from the Fairway Villa.
Sacred Heart Church
125 Richardson Ave., Shohola; Father Thomas Major, Pastor, 570-559-7642; Sunday Mass: 8:30, 11:30 a.m. Saturday, 5 p.m. (vigil). Confessions: 4:15 pm, Sat. and by appt. 570-832-4275.
Sacred Heart Roman Catholic Church
228 Rt. 590., Greeley; Father Thomas Major, Pastor. Confession heard from 9:15-9:45 a.m. Rosary prayed at 9:30 a.m. Traditional Latin Mass, 10 a.m. Followed by coffee and dessert.
St. Ann’s Church
228 Route 590, Greeley; 570-832-4275; Daily Mass: Monday, Tuesday, Thursday and Friday, 8:30 a.m. Adoration and Benediction Mondays, 9 a.m. -4:45 p.m. Holy Days of Obligation: 8:30 a.m. and 7 p.m. Saturday Vigil Mass: 5:15 p.m. at St. Ann’s 121 Richardson Ave, Shohola. Sunday Masses: 8:30 a.m. and 11 a.m. at St. Ann’s, 121 Richardson Ave., Shohola. Tridentine Mass, 10 a.m. at Sacred Heart, 228 Route 590, Greeley. Confessions-Saturdays, 4:30-5 p.m. and by appointment.
St. Jacobi Lutheran Church
108 Glen Drive, Shohola. Services at 11 a.m.; 570-559-7676.
St. Joseph’s Church
309 Ave. F, Matamoras; Rev. James J. Walsh J.C.L., 570-491-2618; Michele Bensley, Parish Secretary; Labor Day thru Jun: Mass: Saturday: 4 p.m.; Sunday: 9 a.m.
St. Luke Lutheran Church
Rt. 590, Greeley, PA 18425. Rev. Don Beck, Pastor, 570-685-4221; Sun. Worship Service & Sunday School at 9:30 a.m. Good Cheer Food Pantry, 1st Wed., 12:30-2 p.m. at St. Luke Center. Ladies Aid Meeting, 2nd Wed., 1 p.m. at Social Hall.
St. Mark’s Lutheran Church
Scenic Drive, Lackawaxen, PA. Pr. Mary Owens, 570-685-7875; Sun. Worship Service: 9 a.m.
St. Patrick’s Church
111 East High Street., Milford; Rev. Gregory W. Kelly, 570-296-7451; Sun. Masses: Saturday: 5:30 p.m.; Sunday: 7:30 a.m. and 11 a.m.
St. Vincent De Paul Church
101 St. Vincent Drive, Rte. 739, Dingman Twp. Rev. Paul M. Mullen, 570-686-4545; Weekend Mass Schedule-Sat. Mass, 5 p.m. Sun. Mass, 8:45 & 11:15 a.m.; 5 p.m.
Tabernacle of Faith of Holiness Church
Rt. 739, Lords Valley; 570-775-9133; Pastor Carolyn Walker; Sunday Service: 12 p.m. Sunday School: 11 a.m. (Next to Heather’s Inn)
Unity Church of Sussex County
25 Mudcut Rd., Lafayette, NJ 07848, 973-383-6277. Sunday Service and Youth Program, 11 a.m.
Deerpark Reformed Church
30 E. Main St., Port Jervis, NY, 845-856-1946. Office Hours: 9 a.m. to 3 p.m., M-F. Rev. Ann Rost; Sunday School, 9:30 a.m. Worship service 11 a.m.; June thru Labor Day 10 a.m.
Drew United Methodist Church
49-51 Sussex Sts., Port Jervis, NY, 845-856-3423 Pastor Robert D. Cassidy; Sunday School, for all ages, 9:30 a.m. Sunday Worship, 11 a.m.
Faith Tabernacle International Ministries
20 Franklin St., Port Jervis, NY, 973-495-6166. Pastor Shirley Ambroise-Geffrand and Rev. Wismith Geffrand. Sunday Worship Service: 10 a.m. Bible Study- 2nd & 4th Sunday, 9:30 a.m. & 10:30 a.m. Worship service to follow immediately. Friday: Hour of Power Prayer Service, 6-7 p.m. Food Pantry, every other Sunday. www.FaithTabernacleIntMin.org.
First Assembly of God Church
13 Route 6, Port Jervis, NY, 845-856-1826; Sunday-Morning Service, 9 a.m. & 11 a.m..-Children’s Church and Nursery available. Evening Worship, 6 p.m.
First Baptist Church
34 E. Main St., Port Jervis, NY, 845-856-8122 (Interim Pastor Thomas Fox).
First Presbyterian Church
60 Sussex St., by Orange Square Park, Port Jervis, 845-856-1231, Rev. Steve Huston. Sunday Worship, 10 a.m. Sunday School, 9:30 a.m. Meditation & Song Service, 7 p.m. Handicapped ramp to the Sanctuary. www.fpcpj.org
Greenville United Methodist Church
1686 Greenville Tpk, Port Jervis, 570-491-4727, Pastor Lora J. Villinger. Sunday Worship, 9 a.m.
Kadampa Meditation Center
47 Sweeney Rd., Glen Spey, NY, 845-856-9000. Gen Kelsang Dao, Buddhist Nun and Resident Teacher. Sunday Service & Kids Program, 10:30 a.m. www.KadampaNewYork.org
Minisink Reformed Church
346 River Rd/P.O. Box 1787., Montague, NJ, 973-293-3514-Office, 973-293-3596-Church. Rev. Angelo Forleo, Pastor. Sunday-Worship, 10 a.m. Sunday School during worship. Handicapped entrance with ramp. Informal Worship Service, 10 a.m. every Sunday from June 8 thru Sept. 7 at the Minisink Pavilion, 300 Clove Rd.
Port Jervis Congregation of Jehovah’s Witnesses
100 Shinhollow Rd., Port Jervis, 845-856-6506 Sunday: Public Lecture, 10 a.m. Watchtower Study, 10:55 a.m. Thursday: Congregation Bible Study, 7:30 p.m. Ministry School, 8 p.m. Service Meeting, 8:30 p.m.
Seventh-Day Adventist Church
181 E. Main St., Port Jervis, NY. Pastor Herb Poholka (845) 856-7121; Saturday- 9:30 a.m. Sabbath School for all age groups.9:30-11:30 a.m. After Service, 11 a.m. to 12 p.m.
Spanish Congregation of Jehovah’s Witnesses
100 Shinhollow Rd., Port Jervis, 845-856-6506 Sunday: Public Lecture, 1:30 p.m. Watchtower Study, 2:25 p.m. Wednesday: Congregation Bible Study, 7:30 p.m. Ministry School, 8 p.m. Service Meeting, 8:30 p.m.
St. Mary’s Church
50 Ball St., Port Jervis, NY, Rev. Fr. Matthew C. Newcomb. 845-856-8212; Mass: Saturday, 4 p.m.; Sunday 8:30 & 11:30 a.m.; Mon., Tues., Thurs., Fri., 9 a.m. Confessions: Saturday, 3-3:45 p.m. http://stmarymarysportjervis.com
St. Peter’s Evangelical Lutheran Church
31 W. Main St., Port Jervis, NY, Rev. Patt Kauffman. 845-856-1033; Family Worship/Eucharist, 9 a.m. Lifelong Christian Education, 9:30 a.m. Traditional Worship/Eucharist, 9:30 a.m. www.stpetersportjervis.org.
Temple Beth El
88 E. Main St., Port Jervis, NY, Rabbi Mindick & Rabbi Michaelis, 845-856-1722; Synagogue Services: Friday night, 7:30 p.m. Saturday morning, 9:30 a.m. Torah study sessions, 3rd Saturdays in lieu of services. www.templebethelpjny.org
Tri-State Community Church
20 Franklin St., Port Jervis, 845-858-2716. Pastor Kenneth Welch; Contemporary Worship. Sunday Service, 10 a.m.
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Friday, January 16
FREE TWO DAY EVENT!
January 16th at 6pm CST/7pm EST is a night for youth and young adults that will ignite and impact your life like never before. Join us for an impacting night of worship, ministry, and the Word of God that will transform your life!
January 17th 6pm CST/7pm EST is a night of ministry for the whole family! Come and experience the power of God in your own life through worship, personal ministry, and so much more!
Childcare will not be available for both evenings.
Decker Hall Room 133
1100 East 5th Street
Anderson, Indiana 46012
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https://www.painsley.co.uk/about/rights-respecting-school/
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Rights Respecting School
Painsley Catholic College has been officially recognised by UNICEF for their commitment to recognising and promoting the rights of children with the Level 1 Rights Respecting School Award.
The Rights Respecting Schools Award (RRSA) recognises achievement in putting the United Nations Convention on the Rights of the Child (CRC) at the heart of a school’s planning, policies, practice and ethos. A rights-respecting school not only teaches about children’s rights but also models rights and respect in all its relationships: between pupils and adults, between adults and between pupils.
A big thank you and congratulations to all students and staff involved in the achievement of this important and respected initiative by UNICEF. Our whole college community is excited to continue to develop and grow as a Rights Respecting School in keeping with our ethos and mission statement to love and respect others and children of God.
Painsley Catholic College is committed to being a Rights Respecting School (RRS). This means that we strive to understand, reflect on and promote rights in all that we do. In particular, the rights of children as outlined in the Convention on the Rights of the Child. Our commitment to RRS has been recognised by UNICEF. RRS is recognised as being in harmony with the college mission statement. The Catholic ethos of the college recognises the universal nature of rights and the vocation of our college places children at the heart of our mission.
Our commitment to being a Rights Respecting School is a variety of ways through the life of the college:
- At the start of each academic year all students and staff agree to a classroom code of conduct charter that reflects the importance of their rights and the rights of others.
- The code of conduct charter will be visible in every classroom and referenced by staff in the promotion of behaviour for learning.
- RRS is reflected in the behaviour policy of the college.
- All students and staff have the opportunity to join the RRS Steering committee as ambassadors.
- UNICEF’s Day for Change is recognised annually through the work of the college.
- Display around the college will reflect and promote RRS.
- RRS will be referenced on a crosscurricular level and form a significant element of the Citizenship curriculum in college.
- Our commitment to RRS will be reflected in a consistent approach to student voice, the role of the school council and the student leadership group.
- Painsley Catholic College will continue to support a variety of charitable projects as well as the ROCK scheme as past of our ongoing commitment to supporting the local, national and global community.
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Delivered by Great Guided Tours
The Churches of Hadrian’s Wall Tour will be visiting incredibly special places in the history of the early Christian church in the north of England. Starting at the medieval Church of St Martin at Old Brampton, located inside the remains of an early Roman Fort, and then moving on to Birdoswald Roman Fort on Hadrian’s Wall, you will see how early Christianity grew and made use of former Roman sites. You will then travel to Bewcastle to see its stunning Anglo Saxon Cross and the 13th century St Cuthbert’s Church, also located inside the remains of a Roman Outpost Fort for Hadrian’s Wall. Your last stop will be Lanercost, an Augustinian Priory in the beautiful Irthing Valley, where we will explore the 13th century Priory and learn more about its turbulent history – from the Scottish Wars through to its destruction by Henry Vlll.
Entry fees to Birdoswald and Lanercost are still applicable unless you are a member of English Heritage when entry is free. Please bring your current membership card if an English Heritage Member to ensure free access.
The tours will take place on Saturday 13 August 2022 and Tuesday 30 August.Book here
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Construction is underway on Our Lady of the Lake Physician Group’s Money Hill Walk-In Clinic on Highway 21 in Bush, Louisiana.
Bush, LA – Our Lady of the Lake Northshore held a groundbreaking celebration for its new Our Lady of the Lake Physician Group Money Hill Walk-In Clinic. This innovative new ambulatory clinic will offer traditional primary care as well as 7 day-a-week, walk-in access to hundreds of St. Tammany Parish families across the Waldheim-Bush community. The clinic is scheduled to open in early 2023.
“Access and affordability. Shouldn’t that be what healthcare is all about? At Our Lady of the Lake and the Franciscan Missionaries of our Lady Health System, we think so. And we are committed to providing convenient access to high-quality healthcare at an affordable cost, along with a one-of-a-kind patient experience,” said Dr. Bryan Miller, Physician Executive, Interim Northshore Market President, Franciscan Missionaries of Our Lady Health System (FMOLHS).
The new 5,034 square foot clinic with its seven exam rooms will offer urgent care convenience at a primary care cost. Located adjacent to Money Hill’s Highway 21 entrance, the clinic is slated to be the first tenant in the new commercial development, The Village at Money Hill.
“We are incredibly grateful to Mimi Goodyear Dossett and the Money Hill community for choosing our ministry as their health partner. Justin Greenleaf and his talented team at Greenleaf Architects brought forth the beautiful clinic design, and DonahueFavret Contractors is bringing that design to life in record time.” Miller added.
In the tradition of their Catholic healthcare ministry, Our Lady of the Lake always leads with their faith. They invited Deacon Edward Kelley, Annunciation Catholic Church, to offer prayer and blessing over the construction site.
“This groundbreaking event was an inspiration to me, and it was very moving to see the overwhelming support and gratitude to FMOLHS for bringing much needed high-quality healthcare to this very special and historic area of St. Tammany. I am a firm and enthusiastic believer in St. Tammany Parish and our bright collective future. Together, strong partners like Our Lady of the Lake, DonahueFavret, Greenleaf Architects and Money Hill can plan for growth and expansion in a smart, visionary way that enhances quality of life and elevates the entire parish to be the best it can be,” said Mimi Goodyear Dossett, President, Money Hill.
“We are proud to be a part of the team to help FMOLHS bring another leg of its healthcare system to our area. This building design is intended to preserve the architectural integrity of Money Hill, while bringing a progressive influence to the development. This traditional yet progressive approach mirrors the exceptional patient care that FMOLHS and Our Lady of the Lake are known for. Visit https://greenleafarch.com/our-lady-of-the-lake-physician-group to experience a digital tour and learn more about the project,” said Justin Greenleaf, Owner and Principal Architect, Greenleaf Architects.
“This groundbreaking was about commitment. Commitment from DonahueFavret Contractors to utilize our local trade partners to construct a high-quality building on schedule and on budget. Commitment from St. Tammany Parish with buy-in for smart, growth-oriented projects. Commitment from Money Hill on the groundbreaking of this new commercial development that will be a catalyst for future mixed-use development for this community. And finally, commitment from Our Lady of the Lake and the Franciscan Missionaries of Our Lady Health System to bring this asset to the surrounding region providing much needed access to high-quality, affordable healthcare. DonahueFavret Contractors is honored to serve as the design-build partner for this project.” Said Bryan Hodnett, Partner and VP of Business Development, Donahue Favret Contractors.
Pictured above, left to right: Justin Greenleaf, Owner and Principal Architect, Greenleaf Architects; Bryan Hodnett, Partner and VP of Business Development, DonahueFavret Contractors; Kyle Schroeder, Architect, Leed Green Associate, Greenleaf Architects; Theresa Maryan, Registered Interior Designer, Greenleaf Architects; Dr. Brian Galofaro, Our Lady of the Lake Physician Group; Patrick Descant, Vice President of Preconstruction Services, DonahueFavret Contractors; Eddie James, Senior Project Manager, ADAMS Management Services; Savannah Saltaformaggio, Business Development, Northshore Market, FMOLHS; Toni Stevens, Business Development Officer, Northshore Market, FMOLHS; Dr. Garland Anderson, Our Lady of the Angels Health; Michele Lyons, Sr. Director, Ambulatory Clinic Operations, Northshore Market, FMOLHS; Rafael Flores, Director of Mission Integration, Northshore Market, FMOLHS; Cheryl Tanner, St. Tammany Parish Council; Kevin Cook, Executive Vice President, Chief Operating Officer, FMOLHS; Sr. Barbara Arceneaux, Franciscan Missionaries of Our Lady; Peter Guarisco, Senior Vice President, Mission Integration, FMOLHS; Mike Cooper, St. Tammany Parish President; Mimi Goodyear Dossett, President, Money Hill; and Dr. Bryan Miller, Physician Executive, Interim President, Northshore Market, FMOLHS.
About Our Lady of the Lake Physician Group
With a growing network of more than 100 healthcare locations throughout Louisiana and beyond, Our Lady of the Lake Physician Group provides advanced care to the people they serve. They’re part of one of the largest private medical organizations in Louisiana, giving their patients access to a large network of faith-based care with modern, leading-edge resources.
With nearly 600 providers, Our Lady of the Lake Physician Group covers a robust spectrum of care. In addition to your annual checkup, their experienced team specializes in the diagnosis and treatment of a broad range of illnesses and complex medical problems.
About Money Hill
Money Hill is a growing residential community, nestled amidst beautiful spring fed lakes, majestic pine and oak trees, walking trails, a championship golf course and nature preserves. Additional information can be found on their website at moneyhill.com.
About Greenleaf Architects
Greenleaf Architects is a multi-award-winning firm specializing in commercial architecture with 300+ million designs in completed construction. The firm maintains licensure from Texas to Florida, and the corporate workplace, hospitality, healthcare, service, faith and public industries are at the forefront of their focus.
About DonahueFavret Contractors, Inc.
DonahueFavret Contractors, Inc. was founded in 1979 by Jack Donahue. Today, it is a national award-winning firm with annual revenues of nearly $120 million and a staff of 59 professionals. DonahueFavret Contractors specializes in healthcare, hospitality, retail, and commercial construction and renovation, as well as disaster recovery throughout Louisiana and the Gulf South. The company is licensed in Louisiana, Texas, Mississippi, Alabama, Florida, Georgia, and Tennessee.
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Welcome to St. Peter's Parish!
We at St. Peter's Parish welcome all to our faith community. If you are visiting Plymouth, please join us to share in the Eucharist. If you are new to our parish, please introduce yourself. We are here to serve one another in the name of the Lord Jesus. Thank you for sharing your time,talent, treasure and faith with us as we strive to make visible the presence of Jesus in our community by our efforts in response to the Lord's grace.
Thinking About Becoming a Parishioner?
If you have attended a Mass at St. Peter's, we hope you will return again soon. If you are new to the area and are looking for a parish family, please consider registering as a parishioner by Clicking Here, or visiting the Parish Office, located at 10 Memorial Drive, (across from the church) Monday through Friday 9:00 AM to 5:00 PM
Saturday 4:00 PM
Sunday 7:30 AM, 9:30 AM* (Family Mass), 11:30 AM
Rosary prayed daily at 8:30 AM
Reconciliation in Lower Church on Saturday
3:00 PM - 3:45 PM
*Our Family Mass, celebrated Sundays at 9:30 AM, is pleased to offer Children's Liturgy of the Word, a worship experience geared especially for children. It is the same worship experience as the larger community only it allows children to hear the scripture readings in words that they can understand, and share with others their understanding of God`s Word. Please join us in sharing our faith with the children of our parish family.
Monday through Friday 9:00 AM - 5:00 PM
Staff - Please click on a name to contact
- Father Joseph Raeke, Pastor
- Father Michael Rora, Parochial Vicar
- Father James Rafferty, Senior Priest in Residence
- Deacon Richard Cussen, Permanent Deacon
- Teresa Curley, Business Manager
- Regina Sherman, Director of Religious Education
- Linda LaRocco, Coordinator of Music Ministries
- Website Editor, Please send an email to have content added
Readings for the Week
Readings for the week of May 19, 2019
- Sunday: Acts 14:21-27 / Ps 145:8-9, 10-11, 12-13 [cf. 1] / Rv 21:1-5a / Jn 13:31-33a, 34-35
- Monday: Acts 14:5-18 / Ps 115:1-2, 3-4, 15-16 [1ab] / Jn 14:21-26
- Tuesday: Acts 14:19-28 / Ps 145:10-11, 12-13ab, 21 [cf. 12]Jn 14:27-31a
- Wednesday: Acts 15:1-6 / Ps 122:1-2, 3-4ab, 4cd-5 [cf. 1] / Jn 15:1-8
- Thursday: Acts 15:7-21 / Ps 96:1-2a, 2b-3, 10 / Jn 15:9-11
- Friday: Acts 15:22-31 / Ps 57:8-9, 10 and 12 [10a] / Jn 15:12-17
- Saturday: Acts 16:1-10 / Ps 100:1b-2, 3, 5 [2a] / Jn 15:18-21
- Next Sunday: Acts 15:1-2, 22-29 / Ps 67:2-3, 5, 6, 8 / Rv 21:10-14, 22-23 / Jn 14:23-29
Cardinal Sean's Blog
05/24/19 8:19 pm
Hello and welcome!This past Saturday we celebrated our presbyteral ordinations in Boston. On the eve of the ordination, I have the custom of gathering for vespers and dinner with the deacons to be ordained priests the next day. That’s an opportunity for me to meet with them individually and give them their first assignments. That […]Read More
05/17/19 7:02 pm
Hello and welcome! I want to begin this week noting that on Tuesday we had our annual Spring Gala to benefit Catholic Charities of the Archdiocese of Boston. I was very happy that this year they honored the outgoing board chair, Jim Gallagher. He has been a great supporter of Catholic Charities over the years, […]Read More
05/10/19 8:23 pm
Hello and welcome, I want to begin this week by sharing with you a statement I issued on Thursday regarding the Holy Father’s motu proprio Vos estis lux mundi: Following the international summit in Rome this past February, Pope Francis pledged “concrete measures” to respond to the clergy sexual abuse crisis in the Church. Vos […]Read More
Are You Ready For More? Check out Cursillo!
Have you ever heard of Cursillo and wondered what it was? Well now is your chance. Cursillo is more than a retreat – It’s a dynamic 3-day seminar held over a weekend. The word Cursillo itself means a short course in Christianity. The weekends are held 6 times per year, 3 for men, and 3 for women. They begin on Thursday evening and finish on Sunday evening. For a list of dates visit www.retreathouse.org and click on Christian Renewal Retreats then Cursillo.
For questions or more info please contact Kevin Holland 774-454-7303.
Help Solve the Mystery
In the late 1990’s, Fr. Aiden Walsh, then Pastor of St. Peter Parish, accepted the gift of our beautiful stained glass window now placed on the wall behind our altar. We know the figures on the left, Peter accepting the Keys of the Kingdom as well as James and John. On the right, we see Jesus giving Peter the Keys but we have no definitive idea of the other saint. Do you? Can you help? Some hints:
- The stained glass was obtained from a Polish-American Parish in Norwood that closed in 1997.
- The saint is likely carrying a crosier an indication he may have been a bishop.
- The saint is decalced (shoeless) indicating he may have been a monastic i.e. Discalced Augustinians,Carmelite,Mercedarian,Passionist,Trinitarian,Cistercians,Servite
- The saint may be from or a patron of the Polish people since it comes from a Polish American Church founded in 1918.
Do you? Can you help? Please let us know if you have any information.
Welcome to Our New Priests
Our new pastor, Fr. Joeseph Raeke, was born in Boston. His family includes two sisters and six brothers. Fr. Raeke went to BC High before attending St. John's Seminary. Fr. Raeke was ordained in 1980, and his most recent assignment was as pastor of the Brockton Tri-Collaborative of Our Lady of Lourdes, St. Edith Stein, and Christ The King Parishes. Welcome to The Plymouth-Carver Collaborative Fr. Raeke.
Our new Parochial Vicar, Fr. Michael Rora, was ordained in May, 2018. A native of New York, Fr. Rora went to Stoneham High Scool, and attained a bachelor of science degree from the University of Illinois, before attending St. John's Seminary. Fr. Rora's family includes his parents, a twin sister, and a younger brother. Welcome to The Plymouth-Carver Collaborative Fr. Rora.
As you may be aware, the Archdiocese of Boston has announced we will become part of a three-parish collaborative on June 1, 2018. The Plymouth - Carver Collaborative will be made up of St. Kateri Tekakwitha Parish in West Plymouth, Our Lady of Lourdes Parish in Carver, and our own St. Peter Parish.
What is a Collaborative?
A collaborative is a grouping of one, two, or three parishes that work together for the goal of evangelization. A collaborative has one pastor, one set of assigned priests and deacons, and one Pastoral Team (including Pastoral Associates, Religious Education and Faith Formation leaders, Finance and Operations specialists, and administrative and facilities personnel). All of these work together for all of the parishes of the collaborative. The collaborative has one Pastoral Council, and one Local Pastoral Plan for evangelization.
For more information Please Click Here
Pope Francis’ Five Finger Prayer
Using the fingers on your hand, start with the thumb and pray these intentions in this order:
1.) The thumb is closest finger to you. So start praying for those who are closest to you. They are the persons easiest to remember. To pray for our dear ones is a “Sweet Obligation.”
2.) The next finger is the index. Pray for those who teach you, instruct you and heal you. They need the support and wisdom to show direction to others. Always keep them in your prayers.
3.) The following finger is the tallest. It reminds us of our leaders, the governors and those who have authority. They need God’s guidance.
4.) The fourth finger is the ring finger. Even though it may surprise you, it is our weakest finger. It should remind us to pray for the weakest, the sick or those plagued by problems. They need your prayers.
5.) And finally we have our smallest finger, the smallest of all. Your pinkie should remind you to pray for yourself. When you are done praying for the other four groups, you will be able to see your own needs but in the proper perspective, and also you will be able to pray for your own needs in a better way.
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4 edition of Looking again at the question of the liturgy with Cardinal Ratzinger found in the catalog.
Looking again at the question of the liturgy with Cardinal Ratzinger
|Statement||edited by Alcuin Reid.|
|LC Classifications||BX1970.A1 A9713 2003|
|The Physical Object|
|Pagination||159 p., p. of plates :|
|Number of Pages||159|
• Rite and Liturgy | Denis Crouan, S.T.D. | In this excerpt from The History and the Future of the Roman Liturgy, Crouan writes: "Recently Cardinal Ratzinger ventured to speak of a 'collapse of the liturgy': indeed, we can say that the liturgy is in ruins or, if you prefer, in an advanced state of dilapidation. It is enough to look at how. This is the summary of The Spirit of the Liturgy by Joseph Cardinal Ratzinger.
He has lectured internationally and has published extensively on the sacred liturgy, including Looking Again at the Question of the Liturgy with Cardinal Ratzinger (), The Monastic Diurnal, The Ceremonies of the Roman Rite Described (), A Bitter Trial: Evelyn Waugh and John Carmel Cardinal Heenan on the Liturgical Changes (). inger, “Assessment and Future Prospects,” in Looking Again at the Question of the Liturgy with Cardinal Ratzinger [henceforth: LAQL], ed. Alcuin Reid (Farnborough uK: St Michael’s Abbey, 00) 6. 5 nicholS, Thought of Pope Benedict XVI,
Looking again at the Question of the Liturgy with Cardinal Ratzinger Edited by Alcuin Reid OSB. St. Augustine's Press (January ). Pope Benedict XVI, as Cardinal Ratzinger, wrote a magnificent book called The Spirit of the Liturgy which I had the opportunity to read, think, and write about for one of my classes here at the seminary. He has a great insight into the Liturgy’s meaning and its centrality to the world in which we live.
Acrylonitrile in air
New-Year verses, of those who carry the Pennsylvania gazette to the customers.
Economy of the Soviet Union, past and present.
Rome and the White House
Memorial services held in the House of Representatives of the United States, together with remarks presented in eulogy of Thomas L. Rubey, late a representative from Missouri.
The Best of U. S. Rock for Guitar
Renewable energy education
role of the jury in criminal trials
Pramila, Esther Victoria Abraham
By permission. on Friday evening, the 25th of October, 1782, the theatre at Annapolis will be opened with the tragedy of Douglass [i.e., Douglas]. ... To which will he [sic] added, a farce, called The mayor of Garrat. ...
essay of the true nature and due method of treating the gout
Britain and the International Trading System.
Looking Again At The Question Of Liturgy Paperback – Janu out of 5 stars Wonderful book, especially the contributions from Cardinal Ratzinger and Stratford Caldecott. Reviewed in the United States on J /5(1). Get this from a library. Looking again at the question of the liturgy with Cardinal Ratzinger: proceedings of the July Fontgombault Liturgical Conference.
[Benedict, Pope; Alcuin Reid;]. Looking Again at the Question of the Liturgy With Cardinal Ratzinger book. Read reviews from world’s largest community for readers/5(6).
Looking at the Liturgy: A Critique of its Contemporary Form by Fr. Aidan Nichols, OP; A Pope and a Council on the Sacred Liturgy by Fr. Aidan Nichols; After Writing: On the Liturgical Consummation of Philosophy by Catherine Pickstock; Looking Again at the Question of the Liturgy with Cardinal Ratzinger edited by Alcuin Reid.
Cardinal Ratzinger's deceptively small book is packed with wisdom in each of its words, leading us on an awe inspiring review of the liturgy: "what is imperative is a new reverence in the way we treat it, a new understanding of its message and its reality" (p.
8)/5(71). The following occurs in Joseph Ratzinger: Collected Works Theology of the Liturgy, p, quoting a paper given by the then Cardinal which is cited as "Translated by Henry Taylor. From Alcuin Reid OSB, ed., Looking Again at the Question of the Liturgy with Cardinal Ratzinger: Proceedings of the July Fontgombault Liturgical Conference (Farnborough, Eng.: St.
Buy Looking Again at the Question of the Liturgy with Cardinal Ratzinger: Proceedings of the July Fontgombault Liturgical Conference 1st edition by Reid, Alcuin (ISBN: ) from Amazon's Book Store. Everyday low prices and free delivery on Format: Paperback. Looking Again at the Question of the Liturgy with Cardinal Ratzinger by Alcuin Reid,available at Book Depository with free delivery worldwide/5(6).
Part One: The Essence of the Liturgy Chapter 1: Liturgy and Life: The Place of the Liturgy in Reality. Cardinal Ratzinger uses two approaches to introduce the topic of the liturgy in life: play and the Exodus event.
Play for Ratzinger is “a kind of other world, an oasis of freedom, where for a moment we can let life flow freely” (13). The. Joseph Aloisius Ratzinger was born on 16 April, Holy Saturday,at Schulstraße 11, at in the morning in his parents' home in Marktl, Bavaria, was baptised the same day.
He is the third and youngest child of Joseph Ratzinger Sr., a police officer, and Maria Ratzinger (née Peintner); his grand-uncle was the German priest-politician Georg d cardinal: 27 Juneby Paul VI. Alcuin Reid, ed., Looking Again at the Question of the Liturgy With Cardinal Ratzinger: Proceedings of the July Fontgombault Liturgical Conference (St.
Augustine's Press, ).[Hat tip to Prof. E.E.]. For many Catholics, Cardinal Ratzinger's public acknowledgment that the Novus Ordo created a "crisis" for the Church was a long-overdue admission on the part of the Holy See.
Cardinal Ratzinger comments on the Liturgy in light of Vatican II, Ad Orientem, the "reform of the reform", latin, the Traditional Latin Mass, and more. In Ratzinger left Tübingen for the relative academic backwater of Regensburg—and, for reasons that will always to an extent remain mysterious, he left behind the Ratzinger we meet in this book.
Though not a specialist in the subject, Ratzinger over the years has made a particular study of the liturgy, which he loves. Book Reviews. Looking again at the liturgy. The Book of Divine Worship Newman House Press, pp, hbk 0 6 0.
This American publication, dedicated to Pope John Paul II, comprises ‘elements of the Book of Common Prayer revised and adapted according to the Roman Rite for use by Roman Catholics coming from the Anglican Tradition’.
It has the approval of the. A lecture by His Eminence Joseph Cardinal Ratzinger, Prefect of the Congregation for the Doctrine of the Faith, delivered during the Journees liturgiques de Fontgombault, July The Second Vatican Council defined the liturgy as "the work of Christ the Priest and of His Body which is the Church.”.
Cardinal Joseph Ratzinger. Joseph Ratzinger (Pope Benedict XVI) is widely recognized as one of the most brilliant theologians and spiritual leaders of our pope he authored the best-selling Jesus of Nazareth; and prior to his pontificate, he wrote many influential books that continue to remain important for the contemporary Church, such as Introduction to Christianity and The Price: $ Joseph Ratzinger Collected Works: Theology of the Liturgy - Ebook written by Joseph Cardinal Ratzinger (Pope Benedict XVI).
Read this book using Google Play Books app on your PC, android, iOS devices. Download for offline reading, highlight, bookmark or take notes while you read Joseph Ratzinger Collected Works: Theology of the Liturgy.
Joseph Ratzinger, "The Theology of the Liturgy", in Looking Again at the Question of the Liturgy with Cardinal Ratzinger: Proceedings of the July Fontgombault Liturgical Conference, ed. (Looking Again at the Question of the Liturgy with Cardinal Ratzinger, ) The pope is also concerned that the way in which the new Missal was introduced gave the impression of a rupture with the past, that liturgies can be manufactured on the spot rather than developed over long periods of time.
Liturgy as gift: Ratzinger skilfully describes the given nature of the liturgy and in doing so, situates it much more fully in an authentic Christian understanding of the person and of worship.
Scintillating rejoinder to the 'everything solid /5(50).This is not a case of something accidental, but of what is essential. Looking at the priest has no importance. What matters is looking together at the Lord" (p. 81) To this reviewer, this chapter alone is well worth the price of Cardinal Ratzinger's book.
The section on the arts and liturgy is largely historical in emphasis.The Most Essential Question of Every Liturgy – A Meditation on a Teaching From Joseph Ratzinger There is a legend of how the liturgy and the Faith took hold in Rus (Russia). Prince Vladimir of Kiev was seeking a right worship for his people and sent representatives to look into various faiths and also liturgies.
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No products in the Quote Basket.
Descend into the gorgeous ancient rock churches of Ethiopia and learn to read in indigenous Ethiopian languages with this beautiful picture book detailing the world-famous churches of Lalibela, which were carved straight down into red rock cliffs. Pilgrims from all over the world travel to Lalibela to worship or marvel at the carvings and holy places of early Christianity in Eastern Africa. The network of underground tunnels and churches are protected UNESCO World Heritage sites and have withstood millennia of religious, political and historical changes. They remain some of the most beautiful and striking Christian churches in the world. Watercolor students at Clark College in Vancouver, Washington created detailed illustrations of the stunning historical churches of Lalibela.
Please add your selection and quantity (minimum is 5 per title) to your quote request and we’ll get back to you with discount details, tax, and shipping.
Copyright 2017-2024 Open Hearts Big Dreams
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christianity
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https://en.arthusbertrand.com/baptism-medal/saint-baptism-medal
| 2024-04-24T11:37:13 |
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Saint baptism medal
Arthus Bertrand takes inspiration from religious figures to stamp them on precious metal. The Saints medallion collection brings religion’s major patron saints to life, surrounded by the attributes that represent them. Saint Christopher, Saint Rita, and Saint Benedict are just a handful of the many saints that Maison Arthus Bertrand crafts in yellow or white gold. The back of each medallion may be customised with a name, date, or message, making it an ideal gift for a birth, christening, or communion.
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christianity
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https://farkas.net/christmas-letter.html
| 2023-11-29T12:07:23 |
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| 0.979115 | 354 |
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Our music ministry continues with participating in the St. Mary’s Saturday 4:30 pm and Sunday 11:00 am Mass choir. We also continue to participate in a Patriotic Rosary at Our Lady of Guadalupe in Queen Creek at 5:30 pm Arizona time on the last Sunday of each month. You can join in remotely on Facebook at Patriotic Rosary
Doro and Dan began serving as a Pet Therapy team every Friday morning at the nearby Sanborn Elementary Grade School in January while continuing to serve at Mercy Gilbert Hospital every Thursday afternoon. They were re-evaluated in November for another two years and received a perfect score. Doro turned 7 years old in July and has been a therapy dog for 5+ years.
Dan’s volunteer jobs have continued to expand as Programs Chair for the IEEE Phoenix Section of the Life Member Affinity Group (LMAG), Knights of Columbus Assembly 2536 Faithful Comptroller and Council 3121 Treasurer, and president of our HOA. He also judges science projects for the Paradise Valley Science and Engineering Fair.
Adding to our schedule were two bouts of COVID-19, both of us in June, and Dan in December. Unfortunately, our good friend Mary Hoye and her son Josh were unable to visit us as planned when they were in Arizona in June. Fortunately, she was able to return to Arizona in October and we celebrated her birthday here.
Kathy has joined the Martha and Mary Women’s Service group at St. Mary’s. This December, they hosted a 3-hour “Parent Afternoon Away” program to give parents time to themselves during the holiday season. The kids enjoyed coloring pictures, painting ornaments, and other activities.
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christianity
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https://samples.qualitycustomessays.com/puritans-in-american-society-essay-example/
| 2023-06-08T00:53:54 |
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Sometimes, it is hard to imagine that religious ideas have enough power not only to change the minds of people but also to build a new society with new principles. The most significant example of such religious power that radically changed the world is Puritanism. Puritanism is usually explained as a religious movement that emerged in England in the late 16th century. Nobody could suppose that its followers would define the destiny of the United States of America. Puritanism should be recognized by people as a phenomenon that provided the ethical basis of this country because the American society in a way everyone can see it nowadays takes roots in the times of British colonization.
The teaching of Puritanism arose in the British Isles around 1560, “when dissident members of the Church of England, still the mother church of the Anglican Communion today, attempted to “purify” it by removing all trace of its Roman Catholic past.” The Puritans were sure that the Church of England did not work enough on its reforms according to the fact that a lot of elements of the outer religiosity seemed to be extremely Catholic. New bishops continued leading the luxurious life, whereas Ecclesiastical courts were quite remarkable for their corruption. As one knows, the king of England owned positions of both state and church state; therefore, Puritanism followers opposed not only the religious but also the civil authority of the country.
1630 was the crucial year in the history of humankind, especially future American history, because it was the time when the Puritans decided to move to America. It was not the first migration to America because the Pilgrims have already settled in America ten years before. However, there was a difference between these two groups of English religious people. The Pilgrims aimed to break with the Church of England, whereas the Puritans had a strong vision of its reformation. Approximately 700 people, including the leader John Winthrop, came on the board of the ship “Arbella” and started the way to the new life.
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After the arrival to the modern American territories that they called “New England,” the followers of Puritanism set up the Colony of the Massachusetts Bay in a particular city they called Boston. At this place, they established churches that were functioning in a similar way as Pilgrims’ churches at Plymouth. In 10 years, their community had grown to more than 10 000 people and spread to other areas beyond the New England such as Rhode Island, Maine, New Hampshire and Connecticut.
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The important fact that should be mentioned is that the Puritans moved to America with the entire families unlike previous waves of migrations that consisted mostly of young unattached men. Such migration had more chances to save and even spread their religious and social ideas because family connections were strong, and it provided the unity among people who were dedicated to each other as well as their occupation and God. However, this unity was a specific one because it became a source for a Protestant pluralism in America: Baptists, Quakers, Antinomians emerged as particular sects. It is not a surprise because the history of religion shows that such divisions take place in the process of development of every religion sooner or later.
Primary Principles of Puritanism and Their Impact on American Society
Life of the Puritans was not easy after the arrival to the New Land, but the most essential thing was that they were free to show their faith to God and worship him as they wanted. The Bible was a core of the worship. Church service was simple and not as pompous as a Catholic one. All musical instruments, including organ, were under ban. Psalms were sung by the Puritans a cappella.
This way, the question how these things could influence the formation of America arises. The answer is that what is told represents only the cult side of Puritanism, but there is something specific beyond the human eyes, and this is Puritan ethical and world-view principles. Among them, Kenneth and William Hopper distinguish “a conviction that the purpose of life, however vaguely conceived, was to establish the Kingdom of Heaven on Earth; an aptitude for the exercise of mechanical skills; a moral outlook that subordinated the interests of the individual to the group; and an ability to assemble, galvanize and marshal financial, material and human resources to a single purpose and on a massive, or a lesser, scale.” All these and other characteristics of Puritanism were put into the world-view of the traditional American society.
First of all, the Puritans were followers of the teaching of the reformer John Calvin. He preached that God was almighty, whereas human beings were vicious sinners. Nevertheless, God chose a certain number of people for salvation, but nobody knew if he or she was in this list or the list of the damned ones. That is why Puritans were always searching for some signs that could be interpreted as God’s anger or favour.
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Calvin also taught that human salvation was not dependent on outward actions, but on inner radical changes that touch the deepest parts of heart and soul. As it is possible to see, Calvinists as well as other Protestants took faith as a key to salvation. Besides, the matter concerned not only the possibility of individual salvation but also the welfare of the whole community. That is why there were strict limits of behavior and religious conformity, which were those factors that let them save the integrity of the Puritan developing society.
One of the primary Puritan ideas was the idea that this world is corrupt that should be reformed. They hoped to change the world both to serve the God and be sure that next generations of Puritan people will live in a better place. In the state of higher-mentioned religious conformity, the Puritans worked hard, trying to achieve the American dream they had. It was a successful process because the Puritan discipline and decisive confidence to bring changes had really brought visible changes for the new American society. Without their efforts, it would not be possible.
Besides, Puritans had a strong feeling of religious mission. They compared themselves with Moses and his people who spent forty years in the desert and founded the Israeli nation after this wandering. Definitely, this feeling gave them even more strength to work on the establishment of the new country and new nation that could be a role model for the old society they left. Thus, aiming to make the world a better place and being sure that God supports them in this idea, the Puritans did not see any barriers to spread their influence over the neighboring territories.
Logically, three corner stones of the Puritan teaching are self-improvement, morality and community. Slightly, they have been already mentioned above, but it is worth dedicating them a separate paragraph because these corner stones represent the basis of the traditional American society as well.
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Self-improvement meant that human beings should never stop learning to overcome the damned nature of themselves and be higher than those who caused the emergence of the original sin in the whole humankind as well as those who follow the wrong way of worship. Morality and ethics were connected both with the attitude to God and other people. Undoubtedly, it meant that people should have adhered to the Ten Commandments and all biblical prescriptions about morality. The moral features of Puritanism were those that mostly influence the development of the society.
The last corner stone, namely community, meant that self-improvement and morality should be done not only for Self and God but for the social life. That is why community and morality were always interconnected. The cultural and historical value of Puritanism consisted in the establishment of specific Puritan way of life that condemned wastefulness, idleness, social parasitism and declared the cult of diligence and business success, persistence and inexorability, stoical attitude to life failures that could lead human beings to desired salvation. These values were perfectly described by the German philosopher and sociologist Max Weber who believed that they played the vitally important role in the formation of the early capitalism in Europe and North America.
Nowadays, it is hard to imagine how the United States of America would look like if the Puritans have not decided to leave England because of religious conflicts and start developing the New Land at these territories. Their discipline, austerity, loyalty to the Holy Bible and community of like-minded people helped to form the nation of spiritual Americans with honesty, strong will, determination and aspirations for education and business. Without doubt, many modern Americans are not like this anymore, but they definitely should remember about those who made America a strong country of possibilities, implementing the American dream into practice. It is not necessary to bring all principles of Puritanism back into life, but it would be extremely useful for many people to learn how to be disciplined and concentrated on the success as Puritans were.
- Kenneth Hopper and William Hopper, The Puritan Gift: Triumph, Collapse and Revival of an American Dream (London: I.B. Tauris, 2007), 3.
- Francis J Bremer and Tom Webster. Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia (Santa Barbara, CA: ABC-CLIO, 2006), 12.
- Hopper and Hopper, The Puritan Gift: Triumph, Collapse and Revival of an American Dream, 3.
- Bremer and Webster, Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia, 45.
- Max Weber, The Protestant Ethic and the Spirit of Capitalism (Student’s ed. New York: Scribner, 1958), 124.
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christianity
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http://www.paradisechamber.com/events/details/protestant-reformation-commemoration-500th-anniversary-5144
| 2018-10-20T15:21:36 |
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The PARADISE LUTHERAN and PARADISE ADVENTIST churches invite everyone to a community-wide celebration to commemorate the 500th anniversary of the start of the Protestant Reformation at Wittenberg Castle, Germany. When Martin Luther posted his 95 theses on the door of the church at Wittenberg Castle 500 years ago, he ignited a turning point in religious history, and what followed changed the world. This original program includes a narrated presentation from leaders of eight denominations along with video clips from a new film about Luther’s life and his impact on the world. Guests will be invited to join community singing of some favorite hymns, plus PLC’s Music Director Bruce Hagen will announce and present new music compositions as winners of our nationally advertised contest. Light refreshments will be served after the program. ALL are welcome!
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christianity
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http://livingwatersfellowshipchurch.com/
| 2024-02-29T15:03:21 |
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About Us When our church first started our logo was “Where Jesus is Lord and you are Loved.” We love Jesus more than anything on this earth and desire to be like Him. Jesus loves the rich, the poor, the upstanding citizen and the downtrodden. He doesn’t play favorites when folks come to Him and give their life to Him. We want as many people as possible to meet the Jesus of the Bible and serve Him with all their heart and experience that same kind of love in their everyday life. Where We Came From Our church started when founding Pastor John Petit felt a call to Watertown, NY in 1986 trusting God to bring him a wife and family as he obeyed Him with all his heart. A man named Ed was the first attendee. Ed, a former alcoholic found a place where he was loved and accepted as he learned about Jesus despite a former life filled with regret. Thankfully others came as well and like Ed found God’s grace at the cross. A fond memory of Ed is frequent request to sing the “Old Rugged Cross” as it reminded him of the Jesus’s great love for us and the gift of grace.
Where we are Headed? As we move forward in our history, we still desire that folks would see the love of Jesus in us and that we would allow God to use us as instruments both in our city and around the world to share the gospel of Christ through worship, praise, teaching and that through us the love of Jesus would shine and bring hope. What is the Bottom Line? Living Waters Fellowship is committed to foster a family built on the transforming power of Jesus Christ. We want to be the place “Where Jesus is Lord and you are loved” What does this mean to You? Most importantly you are always welcome at Living Waters Fellowship. No matter where your life’s journey has taken you, we are saving a seat for you.
If you are ready to plan your first visit click here. If you’d like to learn a little more about our beliefs click here.
Many folks wonder when they first enter a church what that church believes. Sometimes that can take several weeks to find out and can be frustrating. Here is our Declaration of Faith which should help. We Believe that all Scripture is given by inspiration of God and is Profitable for Doctrine, for reproof, for instruction in Righteousness. II Timothy 3:16
In One True God eternally existing in the persons of the Father, the Son and of the Holy Spirit. Genesis 1 (note vs 26) Matthew 3:16-17, 11:25-27, 28:19; II Corinthians 13:14
All have sinned and that salvation is a work of grace wrought by faith in our hearts. Romans 3:25, 5:12, 6:23, 5:6-8, 10:9-10, I John 1:5-10, Ephesians 2:1-10
In Water Baptism by Immersion as prescribed by our Lord in Matthew 28:19
In the Lords Supper. I Corinthians 11:23-33
In the Baptism of the Holy Spirit with the evidence of speaking in new tongues. Luke 24:49, John 14:15-17, Acts 1:4-8, 2:1-4
That Divine Healing was provided for in the atonement and i still for Believers today. Isaiah 53:4-5, Matthew 8:16-17, I Peter2:24, James 5:13-15, Mark 6:13
In a real heaven and a real Hell. John 14:1-4, Luke 16:19-29, Revelation 20:11-15
Prayer. I Thessalonians 5:17, James 5:16
Tithing and Giving Malachi 3:8-12, II Corinthians 9
The Gifts of the Spirit I Corinthians 12 & 14
Working in Unity & Love Ephesians 4:1,3,11-13 John 15:12, 17:1-12, 1 John 2:3-11
His Soon Coming I Thessalonians 4:13-5-11
Living Waters Fellowship
"Where Jesus is Lord and You are loved. " WE ARE A PEOPLE THAT BELIEVE IN THE GOODNESS OF GOD AND ARE PASSIONATE ABOUT COMING INTO hIS PRESENCE.
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.
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christianity
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https://porterbrothers.org/
| 2021-10-18T22:34:33 |
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The Porter Brothers are the multi-talented sibling team of Dr. Tecoy Porter Sr. and Dr. Ellington Porter. They have served as Senior Pastors of the Genesis Church since August 1999 and leaders of the Genesis Youth Explosion Conference and Choir since its inception in 1992.
The Genesis Youth Explosion Choir is the citywide youth choir of the Genesis Youth Explosion Conference (GYEC) founded by Dr. Robert Porter, founder of the Genesis Missionary Baptist Church in Sacramento CA. The choir is made up of an average of 100 youth and young adults between the ages of 5 to 25 years old from the Sacramento, CA region. The GYEC is a summer weeklong conference that provides instruction in the development and practice of Gospel Music, Church Media, and Fine Arts. In August of 2017, GYEC celebrated 25 years with a Live Recording featuring songs written and developed by The Porter Brothers, instructors and past participants from the conference. This is the second live recording from the GYEC with their first released in 2001.
The MLK Celebration Choir is a citywide multicultural choir made up of over 100 voices representing churches of various denominations, cultures, and color throughout the Sacramento region. The choir is under the direction of gospel recording artists and Pastors, Dr. Tecoy Porter Sr. and Dr. Ellington Porter Sr. aka The Porter Brothers. Regularly featured at the annual MLK Worship Celebration, the MLK Celebration Choir has become a very popular group in the city performing at such events as the MLK March for the Dream Sacramento, NBA Sacramento Kings’ Faith & Family Nights, Sacramento River Cats' Faith & Family Nights, former Mayor Kevin Johnson’s State of the City Address, Sacramento's Hometown Heroes Parade, and at the inaugurations of Mayor Darrell Steinberg and Police Chief Daniel Hahn.
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christianity
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https://www.hitchingpostministries.com/post/copy-of-international-women-s-day-2-000-march-downtown
| 2024-03-04T08:49:41 |
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Empower the Community: Our First HPM Potluck
stories • worship • fellowship
Saturday November 9th • 11:00am-1:00pm
Glorify the Lord with me; let us exalt His name together. Psalm 34:3
Together is the key word - Let's make a big deal out of things Jesus does in our lives: together. We were meant for community. We were meant to do life together. When things get hard in life, we tend to retreat, shut down, close doors and do life alone. This verses says: Glorify the Lord (WITH ME; LET US) exalt his name TOGETHER.
Hitching Post Ministries is a safe place where you can come and share stories of your life. Share your gifts with those in need. Let us exalt HIM TOGETHER of the great things He is doing!
This will be our first Hitching Post Ministries Potluck. Happy Fall Y'all.
RSVP to email in contacts.
Last name starting with A-K: side dish Last name starting with L-Z: dessert
Call to Action
Do you want to use your time, talent and treasure to make the biggest impact for the Kingdom? Hitching Post Ministries' goal is to raise $10,000 by December 31, 2019 without holding a fundraiser. We want our friends and family to be our biggest advocates, and to give generously for His Kingdom purposes. So that others will KNOW HIM!
Our Mission: Pairing hurting kids with rescued horses to provide hope and healing.
The families we are serving are from churches, foster/adoptive families, or CASA (Court Appointed Special Advocate), single moms & kids, and kids who have experienced trauma. We believe your time, talents and treasure will make the biggest impact for the kingdom in their families lives.
These families will get to come to the Ranch of Rescued Dreams for free because of your tax free donation
Your financial donations will be used for: •Program fees &equipment needs: games, snacks, paperwork, training, etc. •Horse care: feed, ferrier, vet, supplements, tack, gear, and overall care •Insurance •Maintenance
How to Give
1. Donate through paypal or our website. (Click the 'Donate Today' button below) 2. Host a party - gather friends & family and Erica will come share HPM vision & stories (Click the 'Contact Us' button below) 3. Become a volunteer for HPM. (Click the 'Contact Us' button below)
Blessings, Brad & Erica Davis Hitching Post Ministries
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christianity
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http://www.nealpresa.com/links
| 2017-08-16T19:41:20 |
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A web hub for communication among mission participants, mission-related groups, sharing ideas and experiences
PRESBYTERIAN PEACE FELLOWSHIP
An advocacy and action-oriented organization promoting nonviolence, peacemaking, and the abolition of war.
HUMAN RIGHTS WATCH
Neal’s family supports Human Rights Watch which is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice.
RELIEF BUS MINISTRY
This awesome ministry that operates out of Elizabeth but serves communities in Newark, NJ and New York City provides food, friendship, and referrals for the hungry. Middlesex Presbyterian Church participates in this hands-on ministry and supports an urban missionary.
Neal’s family sponsors a child in the Philippines through this ministry. After several years of correspondence, their family was able to visit him, his family and their church.
MIDDLESEX PRESBYTERIAN CHURCH
The multicultural congregation that Neal has been privileged to serve for the last nine years.
PRESBYTERIAN WORLD MISSION
Engaging with global mission partners, training and sending of mission co-workers.
A platform for collaboration of weekly worship planning.
THEOLOGY AND WORSHIP
Providing theological and worship resources for congregations, church officers, worship planners.
ECUMENICAL AND INTERFAITH
Learning about the PC(U.S.A.)’s ecumenical and interfaith relationships, and ways to get involved.
CALVIN INSTITUTE OF CHRISTIAN WORSHIP
An excellent resource for planning worship and preparing for preaching.
Connecting with and supporting theological seminaries.
PRESBYTERIAN COLLEGES & UNIVERSITIES
Connecting with and supporting our colleges and universities.
PRESBYTERIAN CAMPS AND CONFERENCE CENTERS
Connecting with and supporting our camps and conference centers.
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christianity
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https://www.barnesfuneralchapel.com/notices/Clifford-Shelt
| 2019-07-22T12:45:05 |
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Clifford Charles Shelt, age 88, of Delta peacefully passed away at home surrounded by his loving family on Friday afternoon, January 18, 2019. Cliff was born in Delta on April 8, 1930 to the late Charlie Shelt and Arebelle (Wentz) Shelt. He graduated from Delta High School in 1948 and on June 12, 1948 he was united in marriage to Grace “Irene” Mattin and together shared 68 years together until her passing on August 9, 2016. For over eighteen years Cliff was a farmer and milked cows; later he was a fertilizer distributor for ten years and before retiring served twenty years as the custodial supervisor for the Delta Public School System. Cliff was a member of the Delta United Methodist Church and a past school board member. He is survived by his children, Judy (Mike) Cottle, of Ripley, OH, Sandra (Ray) Oyer, of Wauseon, Anne (Dean) Martin, of Millbury, OH, Linda (Larry) Fisher, of Wauseon and Barbara (Michael) Shumaker, of Delta; fourteen grandchildren, twenty-nine great-grandchildren, one great-great-grandchild and brothers, Larry Shelt and Gary (Sue) Shelt. Along with his wife, Grace “Irene”; Cliff was preceded in death by his son, Michael Lee Shelt; infant son; brothers, Paul and Roger Shelt and infant sister, Caroline Shelt. A memorial service celebrating Cliff’s life will be held at 11:00 AM on Thursday, January 24, 2019 at the Delta United Methodist Church, 101 Northwood Dr, Delta, Ohio 43515; where friends will be received from 10:00 – 11:00 AM prior to the service. Interment will follow at Greenlawn Cemetery in Delta. In lieu of flowers, contributions may be directed to the Delta United Methodist Church or Ohio Living Home Hospice, 1730 S. Reynolds Rd., Toledo, Ohio 43614 in his name. Arrangements have been entrusted to Barnes Funeral Chapel, 5825 St Hwy 109 in Delta. Online condolences may be sent to the family through our website at www.barnesfuneralchapel.com.
Delta United Methodist Church
Delta OH 43515
Ohio Living Hospice
1730 S, Reynolds Rd, Toledo OH 43614
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christianity
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https://lexpeeps.in/2nd-sjcl-national-moot-court-competition-by-st-josephs-college-of-law-bengaluru/
| 2023-05-31T22:44:38 |
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St. Joseph’s College of Law, Bengaluru is organizing its 2nd National Moot Court Competition in offline mode from September 23 to 25, 2022.
Established in the year 2017, St. Joseph’s College of Law is the pioneer Jesuit law college in South Asia that is strengthened with a 450-year-old legacy of imparting quality education through the Jesuit mission of molding students into ‘people of competence, conscience, and compassion dedicated to the service of faith and the promotion of justice.
- Students currently enrolled in either five years or three years LL.B. courses or LL.M. programs from any recognized university are eligible for participation in the competition.
- Teams may comprise a maximum of three members, wherein two members shall perform the role of a speaker, and one member shall perform the role of a researcher.
- No changes will be made to the team composition after registration without the express permission of the organizing body.
- Click on the link given at the end of this post to register.
- Registration Fee: INR 6,000 per team
- Last Date for Registration: August 29, 2022
- Last day to seek Clarification: September 1, 2022
- Release of Clarification: September 6, 2022
- Date of Submission (Soft Copy): September 15, 2022
- Opening Ceremony and Researcher’s Test: September 23, 2022
- Prelims Rounds, Octa Round, and Quarter Round: September 24, 2022
- Semi-Final, Final Round, and Valedictory: September 25, 2022
Disclaimer: All information posted by us on Lexpeeps is true to our knowledge. But still, it is suggested that you check and confirm things on your level.
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christianity
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https://www.muzewest.org/post/review-cappella-romana-rach-d-portland
| 2022-09-27T12:05:24 |
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Review: Cappella Romana Rach’d Portland
On Saturday, September 12th, we had the utmost honour and privilege to hear one of my favourite choral work of all time, The All-Night Vigil, op.37 by Sergei Vasilevich Rachmaninov. This work was composed and premiered in 1915. It is based on the Eastern Orthodox service of Vespers which is served on Saturday evenings and is hymns, prayers, and readings mainly from the Old Testament which are meant to prepare Orthodox Christians for worship on Sunday mornings. Vespers is an ancient liturgical service of the Church. On a personal note, it is this piece of music which is somewhat responsible for my conversion from Protestantism to Orthodoxy. Upon hearing this music for the first time, I was convinced that I had the investiage the depth of this faith tradition. One year later, I was Chrismated and joined the Russian Orthodox Church!
Needless to say, I was fairly excited about the fact that Cappella Romana was going to perform this music which holds a special place in my heart. Cappella Romana has a tradition of excellence when it comes to interpreting liturgical from all traditions of the Christian East. My high expectations for this performance were certainly surpassed. From the very first notes that the choir sung, I was aware that this group’s commitment to Orthodox liturgical music was fantastic. Their choices in tempo and dynamics were completely appropriate and facilitated a deeper meaning of the text being conveyed. In fact, Capella Romana illustrated a strong understanding of the text that they were singing. The ensemble skilfully maintained clarity throughout.
Although the group showed terrific precision in the technical aspects of choral singing, the interpretive and artistic aspects of this performance was equally impressive. A range of dynamics was used to emphasize portions of the text and this was done very well indeed by Capella Romana. There was a fantastic sense of drama at certain points during the performance that kept the listener’s attention.
What I loved most was the way that the choir had interwoven beautiful elements of the Orthodox Liturgy into the music Rachmaninoff had written. The part of the Deacon was sung in formidable fashion by a real Orthodox deacon – Rev. Dr. Nicholas Denysenko. His voice had a warm yet convicting quality to it – which is exactly what a deacon needs amidst the Orthodox services. The guest director was Mark Bailey who was simply wonderful.
This is one of the must stunning choral performances that I have ever heard. Cappella Romana brought us, for one evening, to a place of peace and beauty. The Vesper service is used in the Orthodox Chuch to prepare the faithful for Sunday’s Divine Liturgy and communion. Cappella Romana demonstrated that they understand not only the musical nuances of Rachmaninov’s music but the deeper spiritual meaning in this work as well. All of us in attendance felt that we were unified by the music which is meant to transcend the human experience. Bravo Cappella Romana!
-Jennifer West Co-founder and artistic director, Muzewest Concerts
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christianity
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http://www.gaudetfamily.org/
| 2017-02-19T20:55:27 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-09/segments/1487501170253.67/warc/CC-MAIN-20170219104610-00497-ip-10-171-10-108.ec2.internal.warc.gz
| 0.907656 | 127 |
CC-MAIN-2017-09
|
webtext-fineweb__CC-MAIN-2017-09__0__64596177
|
en
|
Tom & Krinny Gaudet – Missionaries Since 1978
- Striving to reach the lost with the Gospel of Jesus Christ, especially people who are difficult to reach
- Developing Effective Evangelism Strategies
- Developing and Publishing Evangelistic and Follow-up Literature
- Training National Workers
Welcome to the Gaudet Family Web Site. Thank you for stopping by to visit.
Here you will find our email updates, current and archived prayer letters, photos, videos we have produced, and contact information. Be sure to also check out the links we have to our Sponsoring church and a Missions Resource site.
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christianity
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https://stmarksepiscopalhowe.wordpress.com/
| 2015-11-29T15:49:27 |
s3://commoncrawl/crawl-data/CC-MAIN-2015-48/segments/1448398458553.38/warc/CC-MAIN-20151124205418-00100-ip-10-71-132-137.ec2.internal.warc.gz
| 0.958827 | 120 |
CC-MAIN-2015-48
|
webtext-fineweb__CC-MAIN-2015-48__0__105809532
|
en
|
Welcome to St. Mark’s Episcopal Church in Howe, Indiana. We are a parish church in the Episcopal Diocese of Northern Indiana. We meet Sundays at 8:30 AM Eastern Time in the historic Chapel of St. James, which is on the National Register of Historic Places of the United States, on the campus of The Howe School, located on the corner of State Road 9 and Union Street.
We worship according to Rite I of the Book of Common Prayer 1979. Our priest-in-charge is the Rev. Michael T. Fulk. Join us for worship on Sundays!
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christianity
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http://marksmortuary.com/html/katherine_flora__kat__johnson.html
| 2019-12-15T22:18:24 |
s3://commoncrawl/crawl-data/CC-MAIN-2019-51/segments/1575541310866.82/warc/CC-MAIN-20191215201305-20191215225305-00354.warc.gz
| 0.939885 | 341 |
CC-MAIN-2019-51
|
webtext-fineweb__CC-MAIN-2019-51__0__11655281
|
en
|
Katherine Flora "Kat" Johnson, 96, passed away 6:15 pm, Thursday, October 3, 2019 in Rosewood Care Center of Alton.
Born February 20, 1923 in Herrin, she was the daughter of Joseph and Grace "Woolridge" Nohava.
After graduating from Galatia High School, she came north to work for the Western Cartridge Company. She then worked at Wood River Township Hospital for 10 1/2 years and then to Pepsi-Cola in Alton for another 27 1/2 years before retiring. She was an active member of Godfrey Church of Christ, having taught Sunday School for 35 years.
She married Ernest Johnson on June 30, 1946 in Walpole, IL. He died March 19, 1992.
Surviving are her daughter, Donna Moore of East Alton; grandchildren, Kim Moore (Heather) , Kathleen (Bill) Wellman, Samuel L. Moore, James S. Moore; great grandchildren, Teresa (Joe) Halleran, Shelby Striegel, Billy Halleran, Adam (Jessica) Bishop; eight great great grandchildren; and sister, Carolyn Sue Alexander of Wood River.
Her parents; husband; and three brothers, Joe, Bobby and Bill Nohava and sister Johnniebee Nohava preceded in death.
Visitation will be from 4-8 pm Friday at Marks Mortuary in Wood River, where services will be held at 10 am, Saturday. Allan Eldridge and James Lampley will officiate.
Burial will follow in Rose Lawn Memory Gardens in Bethalto.
Memorials may be given to Godfrey Church of Christ.
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christianity
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https://maryharwellsayler.wordpress.com/
| 2023-01-31T12:47:50 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-06/segments/1674764499871.68/warc/CC-MAIN-20230131122916-20230131152916-00583.warc.gz
| 0.953485 | 576 |
CC-MAIN-2023-06
|
webtext-fineweb__CC-MAIN-2023-06__0__158628240
|
en
|
With Jesus’ sacrifice as The Last and Lasting Passover Lamb, given for our redemption, His death made possible the reading of His Will. Since Jesus’ Will was/is/ and always will be God’s Will, His crucifixion put that Will into full effect.
To read God’s Will accurately, however, we need to turn to God’s Word:
God’s Will is for no one to perish. God wants us to turn from ungodly ways.
“The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance,” 2 Peter 3:9, New King James Version.
God’s Will is for everyone to be saved. We agree with His Will – and help to put it into effect– as we pray for one another.
“…I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone… for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth,” 1 Timothy 2:1-4, New American Bible (Revised Edition.)
God’s Will is for us to trust Him, no matter what!
“In every thing give thanks: for this is the will of God in Christ Jesus concerning you,” 1 Thessalonians 5:18, King James Version.
A Will does not go into effect until death occurs.
God’s Will went into effect with the death of Jesus Christ, Who overcame death to save us for Eternal Life in the Lord.
God’s Will is for all to live in God forever.
“For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day,” John 6:40, New International Version.
God Wills to save the world!
“For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him,” John 3:16-17, Holman Christian Standard Bible.
Originally posted on Mary’s blog ©2021 by Mary Harwell Sayler, poet-writer, Bible reviewer, and compiler and paraphraser of the Book of Bible Prayers, which was researched on Bible Gateway as was this post
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christianity
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https://www.addictionandfaith.com/become-a-member/
| 2024-02-28T19:35:38 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947474744.31/warc/CC-MAIN-20240228175828-20240228205828-00776.warc.gz
| 0.971795 | 377 |
CC-MAIN-2024-10
|
webtext-fineweb__CC-MAIN-2024-10__0__104156872
|
en
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Become a member
The mission of the Center of Addiction & Faith is to raise awareness around the ubiquitous nature of addiction and the many ways it impacts every single human life. Increasing our understanding of this human phenomenon, of how addiction works in the human brain, of how it impacts every aspect of human society, of how God created us and what we are each personally up against in our own human chemistry, is enormously beneficial. This knowledge leads to understanding and understanding is the first step toward appropriate response.
Those who have faced addiction and are recovering from it understand all this, but there are still far too many who have yet to know and understand the truth of how addiction works. We believe this understanding is a deeply spiritual matter that when better understood can change the world. We want to grow that understanding and in doing so reach the lives of so many hurting people with healing hope and love.
Each of the four Gospels concludes with Jesus urging his disciples to now go and share the truth with others so the world can be saved. The 12-Steps also concludes with the final step encouraging those who have completed the steps to carry the message of recovery to those who still suffer. Spiritual growth always involves personal surrender, self-examination, repentance, a change of heart, and finally a mission to help others.
If this seems right to you we would love to have you join hands with us and help make this happen. By joining as a member of the Center of Addiction & Faith you are agreeing to become one of us. By joining you are saying yes to this mission and lending your name as explicit agreement to this pursuit. By joining you will be considered one of us and be included in all our communications and invited to all our events. We would ask that you keep this vision in your prayers and consider ways you might offer help along the way. Will you join us?
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christianity
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https://susanrae.com/2013/12/24/wishing-you-all-a-very-merry-chistmas/
| 2023-02-04T12:50:33 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-06/segments/1674764500126.0/warc/CC-MAIN-20230204110651-20230204140651-00356.warc.gz
| 0.962824 | 139 |
CC-MAIN-2023-06
|
webtext-fineweb__CC-MAIN-2023-06__0__273434441
|
en
|
Wishing You All A Very Merry Chistmas!
Christmas came early to our house this year. How fun it was to have the daughters, son-in-laws, and grandchildren for the day. The only one missing was the number one son, but he was totally in our hearts. The hubby and I are looking forward to visiting him sometime in the next couple of months. So now, with Christmas Eve upon us, we are wishing you all a Very Merry Christmas. May your hearts be filled with love and joy, may all those you hold dear be safe, and may the new year be replete with hopes and dreams fulfilled.
Until Next Year,
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christianity
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https://northcolumbusrotary.org/project/5208
| 2022-07-01T20:30:23 |
s3://commoncrawl/crawl-data/CC-MAIN-2022-27/segments/1656103945490.54/warc/CC-MAIN-20220701185955-20220701215955-00198.warc.gz
| 0.953156 | 120 |
CC-MAIN-2022-27
|
webtext-fineweb__CC-MAIN-2022-27__0__225686970
|
en
|
North Columbus Rotarians will spend the morning hosting a Game Day event for Big Brothers Big Sisters at Northside Baptist Church. We will hold the event indoors to play games such as basketball, kickball, corn hole and other games. We will also involve volunteers from the church youth to introduce them to what Rotary is all about - Service Above Self.
|Northside Baptist Church has graciously allowed us to utilize their facility for indoor games. We had volunteers from North Columbus Rotary, Northside Baptist Church, Big Brothers Big Sisters, Girls Inc.|
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christianity
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https://www.steeplebumpstead-pc.org/congregational-church
| 2024-04-17T06:20:06 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-18/segments/1712296817144.49/warc/CC-MAIN-20240417044411-20240417074411-00830.warc.gz
| 0.961754 | 141 |
CC-MAIN-2024-18
|
webtext-fineweb__CC-MAIN-2024-18__0__23057615
|
en
|
Steeple Bumpstead Congregational church
Steeple Bumpstead Congregational Church is at the heart of a village community in rural North Essex.
The church meets to pray and worship together, to celebrate and work together, to learn about the Bible and to make the Christian faith known widely.
Everybody is welcome! Come along, to ask questions, to make friends and to get involved in community activities. Sunday services are at 10.30am. The church is available for weddings and funerals and to celebrate the birth of a child.
Have a look around this website for more information, or do get in touch with us to talk.
Rev'd Sophia Girvan
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christianity
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http://www.genesis.net.nz/sunday/wednesday/thursday
| 2013-05-20T16:40:32 |
s3://commoncrawl/crawl-data/CC-MAIN-2013-20/segments/1368699113041/warc/CC-MAIN-20130516101153-00078-ip-10-60-113-184.ec2.internal.warc.gz
| 0.933544 | 153 |
CC-MAIN-2013-20
|
webtext-fineweb__CC-MAIN-2013-20__0__89736800
|
en
|
To Subscribe to the Podcast of the morning and evening prayer
If you already have iTunes installed, Click here to get iTunes to subscribe to the podcast
If you have another audio player capable of handling Podcasts, you can enter the following URL in the players' "subscribe to podcast" feature: http://david.guthrie.net.nz/podstream.xml
We recommend iTunes for both Mac and Windows. It is free for both platforms, downloadable here: http://apple.com/itunes/
Endorsement by Archbishop Moxon
Although strongly endorsed by the leaders of Anglican Church in New Zealand, this ministry does not receive any funding support from the church and its continuance does depend upon the generosity of supporters.
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christianity
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https://www.openminds.com/market-intelligence/bulletins/catholic-charities-usa-announces-innovation-challenge-with-1-million-in-total-awards/
| 2020-06-05T07:36:18 |
s3://commoncrawl/crawl-data/CC-MAIN-2020-24/segments/1590348493151.92/warc/CC-MAIN-20200605045722-20200605075722-00484.warc.gz
| 0.913327 | 340 |
CC-MAIN-2020-24
|
webtext-fineweb__CC-MAIN-2020-24__0__203309211
|
en
|
Sister Donna Markham OP, Ph.D., president and chief executive officer of Catholic Charities USA (CCUSA), announced the CCUSA Innovation Challenge during CCUSA’s Annual Gathering in Albuquerque, New Mexico. The challenge, which awards a total of $1 million to three agencies, seeks to inspire member agencies within the Catholic Charities network to propose a fresh solution toward alleviating, reducing, or eliminating poverty.
Agencies grouped into three categories based on the number of full-time employees – small, medium, or large – will submit proposals to CCUSA. The proposals must recommend new and innovative approaches to address poverty rather than expand upon current programs. The application deadline for the CCUSA Innovation Challenge is January 31, 2020. Only one submission per member agency will be accepted.
Catholic Charities USA is the national office for Catholic Charities agencies nationwide and a member of Caritas Internationalis. Catholic Charities USA’s members provide help and create hope to more than nine million people a year regardless of religious, social, or economic backgrounds. The mission of Catholic Charities is to provide service to people in need, to advocate for justice in social structures, and to call the entire church and other people of good will to do the same.
This was reported by Catholic Charities USA on September 26, 2019.
Contact information: Patricia Cole, Vice President, National Communications and Engagement, Catholic Charities USA, 2050 Ballenger Avenue, Suite 400, Alexandria, Virginia 22314; 703-236-6218; Email: [email protected]; Website: www.catholiccharitiesusa.org
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christianity
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http://ogmorevalley.org.uk/whitestone/about.html
| 2017-09-19T22:15:50 |
s3://commoncrawl/crawl-data/CC-MAIN-2017-39/segments/1505818686043.16/warc/CC-MAIN-20170919221032-20170920001032-00641.warc.gz
| 0.947102 | 150 |
CC-MAIN-2017-39
|
webtext-fineweb__CC-MAIN-2017-39__0__41283858
|
en
|
About Whitestone Fellowship
Whitestone Fellowship† is a company of people seeking to live according to the teaching of the New Testament. We are a New Testament fellowship consisting of those who believe in the person and work of the Lord Jesus Christ and who desire to share their lives and experience of Him in fellowship with others.
Our meetings (currently home-based) are largely informal, being centred upon the Lord Jesus Christ - who is the Head of the body - and conducted according to the pattern set forth in the New Testament*.
Find us at
† Whitestone Fellowship is part of Ogmore Valley Gospel Mission, an independent evangelistic mission.
* I Cor. 11 & 14:26; I Tim. 2:9-12.
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christianity
|
http://coniunctio.org/
| 2023-04-02T05:19:24 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-14/segments/1679296950383.8/warc/CC-MAIN-20230402043600-20230402073600-00177.warc.gz
| 0.900635 | 127 |
CC-MAIN-2023-14
|
webtext-fineweb__CC-MAIN-2023-14__0__172165330
|
en
|
The coniunctio is an a priori image that
occupies a prominent place in the history of
man's mental development. If we trace this
idea back we find it has two sources in
alchemy, one Christian, the other pagan.
The Christian source is unmistakably the
doctrine of Christ and the Church, sponsus
and sponsa, where Christ takes the role of
Sol and the Church that of Luna. The
pagan source is on the one hand the
hieros-gamos, on the other the marital
union of the mystic with God.
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christianity
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https://www.theanimalkingdom.com/products/aurora-precious-moments-prayer-boy
| 2021-09-22T02:49:37 |
s3://commoncrawl/crawl-data/CC-MAIN-2021-39/segments/1631780057303.94/warc/CC-MAIN-20210922011746-20210922041746-00512.warc.gz
| 0.85134 | 164 |
CC-MAIN-2021-39
|
webtext-fineweb__CC-MAIN-2021-39__0__142186803
|
en
|
Aurora Precious Moments Prayer Boy
PRECIOUS PRAYER BOY 9.5" - Precious Moments has been one of the world's most recognized inspirational brands throughout the past several decades, and is now available in adorable Aurora World plush!
- Share the gift of love with this 9.5in tall Prayer Boy!
- Features the signature Precious Moments teardrop eyes.
- Plays "Now I Lay Me Down to Sleep" when triggered.
- Each of the Aurora World Precious Moments styles come with a heart shaped inspiration tag. This Prayer Boy's reads "Jesus Loves Me."
Aurora World is a premier manufacturer of gift plush, stuffed animals and soft toys, bringing gifts of smiles to children of all ages around the world since its establishment in 1981.
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christianity
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https://www.beaverbrooks.co.uk/jewellery/necklaces/st-christopher-necklace
| 2024-02-22T20:02:05 |
s3://commoncrawl/crawl-data/CC-MAIN-2024-10/segments/1707947473824.45/warc/CC-MAIN-20240222193722-20240222223722-00357.warc.gz
| 0.832892 | 149 |
CC-MAIN-2024-10
|
webtext-fineweb__CC-MAIN-2024-10__0__8532819
|
en
|
St Christopher Necklaces
Pay tribute to the patron saint of travellers with our selection of St Christopher necklaces. Discover 9ct gold and white gold pendants suspended on a delicate chain for a modern take on a traditional talisman that’s guaranteed to be treasured for years to come. Choose from a range of exquisite details: delicate engraving pays homage to the saint, lockets hold cherished memories close, and secure clasp fastenings make for easy wear. Whether you’re looking for a way to carry your faith or want to offer a piece of protection to your loved ones, these simple but elegant pendants make a thoughtful gift. Shop the full collection of St Christopher necklaces at Beaverbrooks.
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christianity
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http://www.ceflou.org/named-endowment-program/
| 2018-06-18T13:40:15 |
s3://commoncrawl/crawl-data/CC-MAIN-2018-26/segments/1529267860557.7/warc/CC-MAIN-20180618125242-20180618145242-00110.warc.gz
| 0.941925 | 298 |
CC-MAIN-2018-26
|
webtext-fineweb__CC-MAIN-2018-26__0__236146712
|
en
|
The Catholic Education Foundation Endowment Program has seen significant growth in recent years as more donors have decided to honor loved ones by making gifts that will impact needy families in perpetuity. For more information about establishing a named fund, please contact Kevin Woodward at [email protected] or call 502.585.2747.
The Helen Asman Dahlem Scholarship Fund
In 2016, Helen Asman Dahlem’s son, Bernard A. Dahlem, along with his family, established a permanent endowment scholarship fund at the Catholic Education Foundation of Louisville to honor her loving memory and the Catholic education that so defined her life and that of her family. Originally endowed with $500,000 by the Dahlem family, the Foundation is working to match this amount and create a permanent fund of $1 million that will provide the gift of a Catholic education to a deserving young child whose family longs for the same God-blessed education that Helen received in her life.
Helen Dillon Mazzoli & Rosanne Dillon Endowment Fund
In the fall of 2017, the Honorable Romano L. Mazzoli established the Helen Dillon Mazzoli & Rosanne Dillon Endowment Fund in loving memory of his beloved wife Helen Dillon Mazzoli who passed away in 2012 and in honor of her sister, Rosanne Dillon. Proceeds from the fund will be directed towards providing tuition assistance to families who could never afford the full cost of a Catholic Education.
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christianity
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https://www.gettyimages.co.uk/detail/news-photo/princess-anne-princess-royal-attends-the-christmas-day-news-photo/1190471841
| 2023-11-28T16:09:33 |
s3://commoncrawl/crawl-data/CC-MAIN-2023-50/segments/1700679099892.46/warc/CC-MAIN-20231128151412-20231128181412-00170.warc.gz
| 0.722775 | 154 |
CC-MAIN-2023-50
|
webtext-fineweb__CC-MAIN-2023-50__0__53988547
|
en
|
The Royal Family Attend Church On Christmas Day
KING'S LYNN, ENGLAND - DECEMBER 25: Princess Anne, Princess Royal attends the Christmas Day Church service at Church of St Mary Magdalene on the Sandringham estate on December 25, 2019 in King's Lynn, United Kingdom. (Photo by Stephen Pond/Getty Images)
PURCHASE A LICENCE
How can I use this image?
Contact your local office for all commercial or promotional uses.
Stephen Pond / Stringer
Getty Images Entertainment
25 December, 2019
Not released. More information
Getty Images Europe
Max file size:
3388 x 5082 px (28.69 x 43.03 cm) - 300 dpi - 3 MB
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christianity
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