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The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Beating the vassalls | false | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Holding the vassalsâ wives and children hostage in Edo | true | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Branding the vassals | false | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Traitors were murdered | false | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced A vassal's wife and children were held hostage in Edo to force loyalty | true | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | What was one cruel way in which the Bushido Code was enforced Defending status and honor | false | 4 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism They were freely welcomed | false | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism They were exiled from Japan, executed, tortured, and the converts forced to renounce their new religions | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He welcomed them | false | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He fought them in battle | false | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Reported martyrs | false | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Allowed travel abroad | false | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Expelled all missionaries | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Banned their activities | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Forced converts to renounce their faith | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism Banned the dutch and the british | false | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He tortured and executed them | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism He expelled them | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. ||||| Executions and torture followed. ||||| Converts were forced to renounce their faith by trampling crucifixes and effigies of Jesus and Mary. | What actions did the Tokugawa take towards missionaries and those who converted to Catholicism They were either expelled or tortured and executed | true | 5 | History-Anthropology/oanc-HistoryJapan-9.txt | false |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He welcomes both groups into Japan | false | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He liked the the Portuguese and Spanish missionaries, but didn't welcome the British and Dutch | false | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He attacked the traders and welcomes the missionaries to preach their religion | false | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He wanted to encourage non religious traders to promote foreign trade, but religious missionaries he believed were undermining Japanese values | true | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He banned the British and the Dutch first, then the Portugese and Spanish | false | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He encouraged the traders but kicked out the missionaries | true | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He encouraged the Dutch and British, but didn't like the Portuguese and Spanish missionaries | true | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries British and dutch traders were allowed, Portugese & Spanish missionaries were banned | true | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He was accepting of the British and Dutch, but not of the Portugese & Spanish | true | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. ||||| But he didn't like the Portuguese and Spanish Catholic missionaries, who he felt were undermining traditional Japanese values. ||||| He banned their activities in 1612 and two years later ordered the expulsion of all missionaries and unrepentant Japanese converts. | Contrast Tokugawa's attitude toward the British and Dutch traders and the Portuguese and Spanish missionaries He banned all of them | false | 6 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 10 | false | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own Out of 5 regents, one, Tokugawa had his own ambitions | true | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 1 | true | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 5; 1 | true | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 3 | false | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own Three, one | false | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Tokugawa Takes All: When Hideyoshi died in 1598, he hoped to have his five-year-old son continue his "dynasty," initially under the tutelage of five regents. ||||| But one of the regents was Ieyasu Tokugawa, who had been biding his time at Edo for 12 years, nurturing dynastic ambitions of his own. | How many regents where there and how many had ambitions of their own 6; 2 | false | 7 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Japanese citizens were executed for trying to leave | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy They banned any western goods | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy 1610; ravelers abroad were banned from returning, citizens were banned from going abroad, other nations could not visit | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy In 1635, Japanese citizens were forbidden to travel abroad and couldn't come back if they were outside Japan, and Western books were banned | true | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy 1635 | true | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Japanese that were already overseas were prevented from coming home | true | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Trampling crucifixes and effigies of Jesus and Mary | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy 1612 | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Encouraged Dutch and British Trade | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy Japanese citizens were prevented from leaving the country | true | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
In 1635 the Japanese were forbidden, on pain of death, to attempt to travel abroad, and Japanese citizens already overseas were prevented from returning, in case they brought back subversive Christian doctrines. ||||| Western books were banned, as were Chinese books that mentioned Christianity. ||||| One of the most effective ways of keeping a tight rein on the country was to cut it off from the outside world, to keep Japan Japanese. | Give an important date in Japanese history that marks the "closing of Japan" to the outside world and give three examples of this isolation policy The Japanese declared war on the west | false | 8 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Portugese | false | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Hideyoshi | false | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade The Portuguese and Spanish Catholic missionaries | false | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Spanish | false | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade The Vassals | false | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade The Emperor | false | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
At first, Ieyasu Tokugawa was eager to promote foreign trade. ||||| He wanted silk and encouraged the Dutch and British as good, nonproselytizing Protestants just interested in trade. | Who wanted silk and also encouraged the Dutch and British as good, non-proselytizing Protestants just interested in trade Ieyasu Tokugawa | true | 9 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By the threat of eternal damnation | false | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Fulfilling all obligations | false | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By taking the vassal's money | false | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Loyalty was further enforced by holding the vassalsâ wives and children hostage in Edo | true | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Fulfill all obligations, be loyal to ones master, defend status and honor, and vassel wives/kids held hostage | true | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Defending oneâs status and honor | false | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By holding the vassal's family hostage | true | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido Loyalists were rewarded lavishly | false | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By the threat of death | false | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
The allegiance of this highly privileged and prestigious group was ensured by cementing their ethical principles in the code of bushido, "The way of the warrior": loyalty to one's master, defense of one's status and honor, and fulfillment of all obligations. ||||| Loyalty was further enforced by holding the vassals' wives and children hostage in Edo. | How was loyalty enforced in the bushido By taking their wives and families hostage | true | 10 | History-Anthropology/oanc-HistoryJapan-9.txt | true |
Hall will be only the second member of Congress to travel in Iraq since the war, according to Hall's office. ||||| The last visitor was then-U.S. Rep. Bill Richardson of New Mexico, who went to help a pair of U.S. oilmen in diplomatic trouble. | How many U.S members of Congress visited Iraq before Hall One | true | 0 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall will be only the second member of Congress to travel in Iraq since the war, according to Hall's office. ||||| The last visitor was then-U.S. Rep. Bill Richardson of New Mexico, who went to help a pair of U.S. oilmen in diplomatic trouble. | How many U.S members of Congress visited Iraq before Hall Only one. U.S. Rep. Bill Richardson of New Mexico | true | 0 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall will be only the second member of Congress to travel in Iraq since the war, according to Hall's office. ||||| The last visitor was then-U.S. Rep. Bill Richardson of New Mexico, who went to help a pair of U.S. oilmen in diplomatic trouble. | How many U.S members of Congress visited Iraq before Hall 1 | true | 0 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall will be only the second member of Congress to travel in Iraq since the war, according to Hall's office. ||||| The last visitor was then-U.S. Rep. Bill Richardson of New Mexico, who went to help a pair of U.S. oilmen in diplomatic trouble. | How many U.S members of Congress visited Iraq before Hall 2 | false | 0 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall will be only the second member of Congress to travel in Iraq since the war, according to Hall's office. ||||| The last visitor was then-U.S. Rep. Bill Richardson of New Mexico, who went to help a pair of U.S. oilmen in diplomatic trouble. | How many U.S members of Congress visited Iraq before Hall None | false | 0 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To visit hospitals and other facilities | false | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To help a pair of U.S. oilmen in diplomatic trouble | false | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To assess a humanitarian crisis that has festered since the Gulf War of 1990, and to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems | true | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To assess an economic crisis | false | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To seek understanding why aid has been ineffective in stemming malnourishment and other medical problems | true | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To assess a humanitarian crisis that has festered since the Gulf War of 1990 | true | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. | Why is U.S. Rep. Tony Hall visiting Iraq To assess a humanitarian crisis | true | 1 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition Political problems | false | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition Economic sanctions | true | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition Destroyed medical infrastructure | true | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition Medical problems | true | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition malnutrition | false | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition Inflation | false | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
The Dayton Democrat, who has traveled to other crisis points including Sierra Leone and North Korea, will spend three days visiting hospitals and other facilities to seek understanding why aid has been ineffective in stemming malnourishment and other medical problems. ||||| The Persian Gulf War destroyed much of the country's medical infrastructure, according to a report by the World Health Organization. | Which other problem is affecting Iraq apart from malnutrition Diplomatic problems | false | 2 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman To take another flight directly to Iraq | false | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman To go back to Washington | false | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman He'll spend the night there before driving to Iraq | true | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman Flights are not permitted into Iraq | true | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman There are no flights into Iraq | true | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman He'll spend the night in Amman before driving to Iraq because flights are not permitted into Iraq | true | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Hall flies to Amman, Jordan, on Friday, where he'll spend the night before driving to Iraq. ||||| Flights are not permitted into Iraq. | Why is Hall flying to Amman To spend the night there | false | 3 | News/NYT/masc-20000410_nyt-NEW-0.txt | true |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| Iraq has been under economic sanctions since the war ended, which some say have thwarted the country's ability to recover from the devastation of the bombing campaign. | Why is the population in a state of semi-starvation? Because flights are not permitted into Iraq | false | 4 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| Iraq has been under economic sanctions since the war ended, which some say have thwarted the country's ability to recover from the devastation of the bombing campaign. | Why is the population in a state of semi-starvation? Because of economic sanctions | true | 4 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| Iraq has been under economic sanctions since the war ended, which some say have thwarted the country's ability to recover from the devastation of the bombing campaign. | Why is the population in a state of semi-starvation? The Gulf War destroyed much of the medical infrastructure | true | 4 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| Iraq has been under economic sanctions since the war ended, which some say have thwarted the country's ability to recover from the devastation of the bombing campaign. | Why is the population in a state of semi-starvation? Iraq has been under economic sanctions since the gulf war, and there is a humanitarian crisis because of the Gulf war | true | 4 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| Iraq has been under economic sanctions since the war ended, which some say have thwarted the country's ability to recover from the devastation of the bombing campaign. | Why is the population in a state of semi-starvation? Because the Persian Gulf War destroyed much of the country's medical infrastructure | false | 4 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
Washington The Iraqi government has agreed to let U.S. Rep. Tony Hall visit the country next week to assess a humanitarian crisis that has festered since the Gulf War of 1990, Hall's office said Monday. ||||| Iraq has been under economic sanctions since the war ended, which some say have thwarted the country's ability to recover from the devastation of the bombing campaign. | Why is the population in a state of semi-starvation? Because Iraq has been under economic sanctions since the war ended | true | 4 | News/NYT/masc-20000410_nyt-NEW-0.txt | false |
You use standard filmmaking technique as a basis to construct bizarre conspiracies which sound plausible to the gullible reader, without ever providing any evidence for the implicit or explicit claims of fraud and distortion. ||||| Moore answers a simple question -- how could the scene have been filmed -- with a simple answer: two cameras. | Which standard filmmaking technique is used as a basis to construct conspiracies Two cameras | true | 0 | Society_Law_and_Justice/masc-A_defense_of_Michael_Moore-7.txt | false |
You use standard filmmaking technique as a basis to construct bizarre conspiracies which sound plausible to the gullible reader, without ever providing any evidence for the implicit or explicit claims of fraud and distortion. ||||| Moore answers a simple question -- how could the scene have been filmed -- with a simple answer: two cameras. | Which standard filmmaking technique is used as a basis to construct conspiracies Unethically removing parts of the interview | false | 0 | Society_Law_and_Justice/masc-A_defense_of_Michael_Moore-7.txt | false |
You use standard filmmaking technique as a basis to construct bizarre conspiracies which sound plausible to the gullible reader, without ever providing any evidence for the implicit or explicit claims of fraud and distortion. ||||| Moore answers a simple question -- how could the scene have been filmed -- with a simple answer: two cameras. | Which standard filmmaking technique is used as a basis to construct conspiracies Filming with two cameras | true | 0 | Society_Law_and_Justice/masc-A_defense_of_Michael_Moore-7.txt | false |
You use standard filmmaking technique as a basis to construct bizarre conspiracies which sound plausible to the gullible reader, without ever providing any evidence for the implicit or explicit claims of fraud and distortion. ||||| Moore answers a simple question -- how could the scene have been filmed -- with a simple answer: two cameras. | Which standard filmmaking technique is used as a basis to construct conspiracies Fruitful conspiracies | false | 0 | Society_Law_and_Justice/masc-A_defense_of_Michael_Moore-7.txt | false |
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