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As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
What calls itself Number 13 Nozomi's child
false
13
wikiMovieSummaries-10996357.txt
true
As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
What calls itself Number 13 Seki
false
13
wikiMovieSummaries-10996357.txt
true
As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
What calls itself Number 13 A mysterious figure
true
13
wikiMovieSummaries-10996357.txt
true
As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
What calls itself Number 13 The hood figure Juzo sees
true
13
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo His friend
false
14
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo Jozu's wife
false
14
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo Lozu's child
false
14
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo Juzo's casual friend
true
14
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo Jozu's work colleague
true
14
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo Seki becomes Juzo's causal work friend, and later tries to help him by informing Akai that Juzo is acting strange
true
14
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work .
What is Seki's relationship with Juzo Bully from teenage years
true
14
wikiMovieSummaries-10996357.txt
true
During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him . ||||| As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
Which figure appears to Juzo during his emotion's struggle and what's its role Number 13
true
15
wikiMovieSummaries-10996357.txt
true
During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him . ||||| As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
Which figure appears to Juzo during his emotion's struggle and what's its role A ghost
false
15
wikiMovieSummaries-10996357.txt
true
During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him . ||||| As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
Which figure appears to Juzo during his emotion's struggle and what's its role A mysterious cat
false
15
wikiMovieSummaries-10996357.txt
true
During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him . ||||| As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
Which figure appears to Juzo during his emotion's struggle and what's its role Number 1
false
15
wikiMovieSummaries-10996357.txt
true
During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him . ||||| As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
Which figure appears to Juzo during his emotion's struggle and what's its role The hooded figure
true
15
wikiMovieSummaries-10996357.txt
true
During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him . ||||| As Juzo emotionally struggles to handle these unexpected developments , a mysterious and seemingly malicious hooded figure appears . ||||| It calls itself Number 13 .
Which figure appears to Juzo during his emotion's struggle and what's its role It's figure Number 13 and it kills people
true
15
wikiMovieSummaries-10996357.txt
true
As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work . ||||| Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo .
Who attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo due to Juzo's health problems Number 13
false
16
wikiMovieSummaries-10996357.txt
true
As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work . ||||| Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo .
Who attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo due to Juzo's health problems Nozomi
true
16
wikiMovieSummaries-10996357.txt
true
As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work . ||||| Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo .
Who attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo due to Juzo's health problems Nozomi Akai
true
16
wikiMovieSummaries-10996357.txt
true
As Juzo attempts to control increasing number of flashbacks and a spiral fall into psychological darkness , Akai constantly picks on Juzo and other work colleagues including Seki Hajime , a former middle school student who becomes Juzo's casual friend in spite of Juzo's anti-social tendencies , at work . ||||| Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo .
Who attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo due to Juzo's health problems Seki
false
16
wikiMovieSummaries-10996357.txt
true
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Juzo, because he suffered a spiral fall into psychological darkness
false
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Nozomi for being friends with Juzo
false
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him
true
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Akai for being friends with Juzo
false
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Juzo, because Seki reported his odd behavior
false
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Number 13 killed him because he told Arai about Juzo's odd behavior
true
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Number 13, because he watched Seki reporting Juzo's odd behavior
true
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Akai's gang members based on Akai's orders
false
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Seki is killed by Juzo when he recalls Seki throwing acid at him in high school
false
17
wikiMovieSummaries-10996357.txt
false
Seki becomes suspicious about Juzo's increasingly odd behavior and goes to inform Arai at the work site , but Arai dismisses him without giving him a chance to speak . ||||| During this incident , Seki does n't realize he's being watched by Number 13 , but as soon as he does , Number 13 kills him .
Who killed Seki and why Number 13, because he saw Seki reporting Juzo to Arai and after Seki realized Number 13 was watching him
true
17
wikiMovieSummaries-10996357.txt
false
Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
To whom Juzo shows her husband's photo Number 13
false
18
wikiMovieSummaries-10996357.txt
false
Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
To whom Juzo shows her husband's photo Akai's Wife, Nozomi
true
18
wikiMovieSummaries-10996357.txt
false
Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
To whom Juzo shows her husband's photo Nozomi Akai
true
18
wikiMovieSummaries-10996357.txt
false
Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
To whom Juzo shows her husband's photo Seki
false
18
wikiMovieSummaries-10996357.txt
false
Meanwhile Akai's wife , Nozomi , attempts to make friends with Juzo and entrusting the care of her toddler son to Juzo . ||||| She proudly shows Juzo her husband's school photos .
To whom Juzo shows her husband's photo Juzo's upstairs neighbor
true
18
wikiMovieSummaries-10996357.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari Shintos
false
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari Buddhists
false
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari Fujiwara clan
false
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari The Sui clan
false
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari The Sogas
true
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari The Chinese
false
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who were ousted in 645 AD by Nakatomi Kamatari Prince Shotoku
false
0
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
The main country that influenced Japan in the regio Chinese
true
1
History-Anthropology/oanc-HistoryJapan-2.txt
true
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
The main country that influenced Japan in the regio Northern Europe
false
1
History-Anthropology/oanc-HistoryJapan-2.txt
true
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
The main country that influenced Japan in the regio Mediterranean
false
1
History-Anthropology/oanc-HistoryJapan-2.txt
true
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
The main country that influenced Japan in the regio China
true
1
History-Anthropology/oanc-HistoryJapan-2.txt
true
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
The main country that influenced Japan in the regio Hong Kong
false
1
History-Anthropology/oanc-HistoryJapan-2.txt
true
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle.
The main country that influenced Japan in the regio Philipines
false
1
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 645 a.d
false
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 645 AD
false
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 1,260 b.c
false
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 604 AD
false
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 1260
false
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 19th century
false
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 660 BC
true
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
The Chinese calendar was used to calculate the year of Japan's foundation by counting back the 1,260 years of the Chinese cosmological cycle. ||||| Thus, 660 b.c.
What year is known as the year of Japan's foundation 660 b.c
true
2
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history The Sui Dynasty
false
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history Fujiwara Clan
false
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history The militarily strongest family
true
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history Sonas
false
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history The Sogas
true
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history Sobas
false
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
At this early stage in its history Japan was already (for the most part) only nominally ruled by the emperor. ||||| De facto power was exercised by the militarily and economically strongest family. ||||| The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals.
Who was the economically strongest family in Japan's early history Fujiwara
false
3
History-Anthropology/oanc-HistoryJapan-2.txt
true
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Nakatomi Kamatari
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Japanese monks
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Scholars
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Fujiwara clan
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Artists
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government The Sogas
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Sui Fuijiwara
false
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
true
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped the Japanese imperial court develop Chinese patterns of centralized government Prince Shotoku
true
4
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Hinduism
false
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Christianity
false
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Shinto
false
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Jainism
false
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Chinese Buddhism
true
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Buddhism
true
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
The religion brought to Japan from Chin Taoism
false
5
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who did Nakatomi Kamatari oust in a.d. 645 Prince Shotoku
false
6
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who did Nakatomi Kamatari oust in a.d. 645 The Sogas
true
6
History-Anthropology/oanc-HistoryJapan-2.txt
false
The Sogas had promoted Buddhism as an imperially sanctioned counterweight to the native Shinto religion, along with the new Chinese customs, to weaken the influence of their more conservative rivals. ||||| But they in turn were ousted in a.d. ||||| 645 by Nakatomi Kamatari, founder of the great Fujiwara clan, which was to rule Japanese affairs for hundreds of years and provide prominent advisers to the emperor even up to the 19th century.
Who did Nakatomi Kamatari oust in a.d. 645 Fujiwara clan
false
6
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Nakatomi Kamatari
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Japanese monks
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Scholars
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Fujiwara clan
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Artists
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government The Sogas
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Sui Fuijiwara
false
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government An outstanding figure of seventh and eighth centuries
true
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
An outstanding figure of this time was Prince Shotoku, who in 604 developed the "Seventeen-Article Constitution," outlining a code of human conduct and the ideals of state as a basic law for the nation. ||||| Through him, the Japanese imperial court developed Chinese patterns of centralized government, with its formal bureaucracy of eight court ranks.
Who helped influence the Japanese imperial court to develop Chinese patterns of centralized government Prince Shotoku
true
7
History-Anthropology/oanc-HistoryJapan-2.txt
false
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
How did Buddhism bring Chinese culture to Japanese society Chinese Calendars
true
8
History-Anthropology/oanc-HistoryJapan-2.txt
false
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
How did Buddhism bring Chinese culture to Japanese society Northern Europe Christians brought Buddhism to Japan
false
8
History-Anthropology/oanc-HistoryJapan-2.txt
false
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
How did Buddhism bring Chinese culture to Japanese society Chinese laws
false
8
History-Anthropology/oanc-HistoryJapan-2.txt
false
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
How did Buddhism bring Chinese culture to Japanese society Chinese patterns of centralized government
true
8
History-Anthropology/oanc-HistoryJapan-2.txt
false
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars, and artists brought it back to Japan for further development
true
8
History-Anthropology/oanc-HistoryJapan-2.txt
false
Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society. ||||| Throughout the seventh and eighth centuries numerous Japanese monks, scholars, and artists made the perilous trip west across the Sea of Japan to study Chinese religion, history, music, literature, and painting — later to be brought back for further development in Japan.
How did Buddhism bring Chinese culture to Japanese society Japanese monks, scholars and artists went west to study in China and then returned to Japan with what they had learned
true
8
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
What parts of Chinese culture were brought into Japanese society Chinese calendar
false
9
History-Anthropology/oanc-HistoryJapan-2.txt
false
Chinese Influences: The Japanese were forced out of the Korean peninsula in the sixth century, but not before the Koreans had bequeathed to the Yamato court copies of the sacred images and scriptures of Chinese Buddhism. ||||| Just as Christianity introduced Mediterranean culture into northern Europe, so Buddhism brought Chinese culture into Japanese society.
What parts of Chinese culture were brought into Japanese society Music, sports, and dance
false
9
History-Anthropology/oanc-HistoryJapan-2.txt
false