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Little wonder he subsequently named it Porto Santo (Holy Port). ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | What is the last name of the explorer who came up with the name Porto Santo (Holy Port) João Gonçalves | 0 | 3 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Little wonder he subsequently named it Porto Santo (Holy Port). ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | What is the last name of the explorer who came up with the name Porto Santo (Holy Port) Perestrelo | 0 | 3 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Little wonder he subsequently named it Porto Santo (Holy Port). ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Why did some residents of Mobile Park Plaza decide to move They were offered state assistance | -1 | 3 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Tristão Vaz Teixeira | 1 | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Henry the Navigator | 0 | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Bartolomeu | 0 | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Prince Henry, | 0 | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Are larger sediments dropped in steeper or less steep areas than smaller sediments in the same stream The same areas | -1 | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Madeira | 1 | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Porto Santo | 0 | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Hawaii | 0 | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis the Canary Islands | 0 | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | What was overstated in regards to the perceived inadequacy in military response to 9/1 FAA | -1 | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Zarco | 1 | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Porto Santo | 0 | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Prince Henry | 0 | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Genovese | 0 | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Tristão Vaz Teixeira | 0 | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | What is the full name and title of the Defense Minister of the United Arab Emirates Sheikh Mohamed | -1 | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Porto Santo | 1 | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Madeira | 1 | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Atlantis | 0 | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Zarco | 0 | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon the Canary Islands | 0 | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What form of matter is not mixed with anything Combination of different substances | -1 | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Madeira | 1 | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Porto Santo | 0 | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Lisbon | 0 | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Hawaii | 0 | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Zarco | 0 | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | In Nov. 1999 what intelligence agency intercepted a call and who did they arrest in an effect to stop a terrorist attack CIA | -1 | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Film noir | 0 | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Femme fatale | 1 | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake One could call Madame White Snake a liberated woman | 0 | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Lotos flower | 0 | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Dumb Dora | 0 | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Are you overcoming gravity when you climb a set of stairs Yes | -1 | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Her openness | 0 | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Because of her dangerous sexuality | 1 | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Virtuous | 0 | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Neologism | 0 | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | What was the Portuguese city of Silves was once known as Phoenicians | -1 | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | How has the character "Madame White Snake" evolved over time The snake demon that takes human form and becomes the wife of a man | 1 | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | How has the character "Madame White Snake" evolved over time Initially portrayed as direct, a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda" | 1 | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | How has the character "Madame White Snake" evolved over time The fish demon that takes human form and becomes the wife of a man | 0 | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was the geographic state of Las Vegas in 3000 BC and what rivers did the streams feed A prehistoric lake, Las Vegas Valley | -1 | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame black Snake | 0 | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | Whose dangerous sexuality is key to understanding why she could not live happily with her husband Femme Fatale | 1 | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame White Snake | 1 | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | How much time passed between Boston's first attempt of contact and when the fighters were scrambled 12 Minutes | -1 | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Black snake | 0 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal | 1 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality | 1 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality tales | 1 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Song Dynasty | 0 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Self Portrait | 0 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | The last normal contact the FAA had with flight United 93 was when it acknowledged a transmission from whom Pentagon | -1 | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Clearly one can be seen as a villainous demon or someone who exemplifies the virtues of a Confucian wife but not both | 0 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in âPagodaâ | 1 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife No | 0 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Yes | 1 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife No, just ideal wife | 0 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife No, just villainous | 0 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What conditions allow women seeking abortions to not undergo this procedure Women that can not pay for the procedure will be exempt | -1 | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Around what time was the term Femme Fatale begun to be used Beginning of the 1st century | 0 | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Around what time was the term Femme Fatale begun to be used Around the 20th Century | 1 | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Around what time was the term Femme Fatale begun to be used Beginning of the 2nd century | 1 | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What can lawyers do for old people Create rights and make landlords heat apartments | -1 | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake "Love", "Hate" | 0 | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake Pagoda | 0 | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake "The Lust of the White Snake" and "Eternal Prisoner under Thunder Peak Pagoda" | 1 | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake âThe Lust of the White Serpantâ & âEternal Prisoner under Thunder Peak Pagodaâ | 1 | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake Madam White Snake | 0 | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | How many lovers of Madame White Snake does this passage refer to Fewer than 4 | -1 | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not No, because of her evil character | 0 | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not Yes | 0 | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not No, because of her dangerous sexuality | 1 | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not Yes, because she made an ideal wife | 0 | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not She was really an ideal wife and could live comfortably and happily with her human mate forever | 0 | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Who felt like she wanted to help people, but did not know exactly how Carter Bond | -1 | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Femme fatale | 0 | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Heroism | 0 | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance" | 1 | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Ideal wife | 0 | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Why is density important It teaches things about nature | -1 | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about The evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal | 1 | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it | 1 | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about Enduring distraction | 0 | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | Who is creating the self-help center which will be housed in the law library at 18 N. County Street Lake County officials and a private agency that assists indigent litigants in Illinois called Prairie Legal Services | -1 | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Whalen Lai | 0 | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Madame White Snake | 1 | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Traditional Chinese female | 1 | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Modern Chinese female | 0 | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Ueda Akinari | 0 | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How would the universe look without gravity when it was young Gas and dust particles | -1 | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. | What notes did Whalen Lai say about Madame White Snake She was a hatred type | 0 | 12 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. | What notes did Whalen Lai say about Madame White Snake She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man | 1 | 12 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. | Who are some of the clients that MALS serve Living at or below poverty level | -1 | 12 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. | Madame White Snake was peculiar being, what did she do to her human husband Revives | 0 | 13 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. | Madame White Snake was peculiar being, what did she do to her human husband Drained the life force out of her human husband | 1 | 13 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
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