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675	ما عدد الأشخاص الذين عقروا ناقة صالح ؟	تسعة .وَكَانَ فِي الْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِي الْأَرْضِ وَلَا يُصْلِحُونَ{48}النمل.	ما,عدد	عدد الذين عقروا الناقة	عدد	رقم	null	null	QA	675	F	النمل	27	48	And in the city were nine groups causing corruption in the land and not setting it right.	Number	Number		null	Number of those who milked the cow	What, Number	How many people did the ram of Abraham (Ibrahim) sacrifice?	The Ant	[ 48 ]	Quran Surah 27 Ayah 48: And There Were In The City (Of The People Of Thamud) Nine Prominent Leaders (Leading Their Respective Parties) Who Used To Spread Destructive Activities In The Land And Would Not Do Constructive Works.	[{"index": 700, "q_src_id": 675, "surah": 27, "ayah": 48, "ayah_en": "And There Were In The City (Of The People Of Thamud) Nine Prominent Leaders (Leading Their Respective Parties) Who Used To Spread Destructive Activities In The Land And Would Not Do Constructive Works."}]
676	بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ بَلْ هُمْ فِي شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمِونَ{66}النمل.ما معنى : (بَلِ ادَّارَكَ عِلْمُهُمْ فِي الْآخِرَةِ) ؟	بل تكامل علمهم في الآخرة, فأيقنوا بالدار الآخرة, وما فيها مِن أهوال حين عاينوها .	ما	ادَّارَكَ عِلْمُهُمْ	معنى	وصف	معنى كلمة	كلمة	QA	676	F	النمل	27	66	If they complete their knowledge in the hereafter, they will be certain of the hereafter and its terrors when they witness them.	Description	Meaning	Word	meaning of the word	Their knowledge reached them.	Not	What is the meaning of: 'But their knowledge has not benefited them at all in the Hereafter' (66) The Ant?	The Ant	[ 66 ]	Quran Surah 27 Ayah 66: The Truth Is That Their Knowledge About The Hereafter Terminated After Reaching (Its) Limit, But They Are Just (Caught) In Doubt About It. Nay, They Are Blind To Its (Exact Knowledge).	[{"index": 701, "q_src_id": 676, "surah": 27, "ayah": 66, "ayah_en": "The Truth Is That Their Knowledge About The Hereafter Terminated After Reaching (Its) Limit, But They Are Just (Caught) In Doubt About It. Nay, They Are Blind To Its (Exact Knowledge)."}]
677	قُلْ عَسَى أَن يَكُونَ رَدِفَ لَكُم بَعْضُ الَّذِي تَسْتَعْجِلُونَ{72}النمل.ما معنى : (رَدِفَ لَكُم بَعْضُ الَّذِي تَسْتَعْجِلُونَ) ؟	اقترب لكم بعض الذي تستعجلون من عذاب الله.	ما	رَدِفَ لَكُم بَعْضُ الَّذِي تَسْتَعْجِلُونَ	معنى	وصف	معنى كلمة	كلمة	QA	677	F	النمل	27	72	Some of what you hasten is approaching from the punishment of Allah.	Description	Meaning	Word	meaning of the word	I will give you some of what you are eager for.	Not	What is the meaning of: (رَدِفَ لَكُم بَعْضُ الَّذِي تَسْتَعْجِلُونَ) in verse 72 of Surah An-Naml?	The Ant	[ 72 ]	Quran Surah 27 Ayah 72: Say: ‘It Is Not Far From Possible That A Part Of That (Torment) Which You Seek To Hasten Has Nearly Reached You.’	[{"index": 702, "q_src_id": 677, "surah": 27, "ayah": 72, "ayah_en": "Say: \u2018It Is Not Far From Possible That A Part Of That (Torment) Which You Seek To Hasten Has Nearly Reached You.\u2019"}]
678	وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ{82}النمل.فسر الآية الكريمة .	وإذا وجب العذاب عليهم; لتماديهم في المعاصي والطغيان, وإعراضهم عن شرع الله وحكمه, حتى صاروا من شرار خلقه, أخرجنا لهم من الأرض في آخر الزمان علامة من علامات الساعة الكبرى, وهي الدابة, تحدثهم أن الناس المنكرين للبعث كانوا بالقرآن ومحمد صلى الله عليه وسلم ودينه لا يصدقون ولا يعملون.	فسر	آية	شرح	وصف	تفسير	آية	QA	678	D	النمل	27	82	And when the punishment reaches them, they will not be able to delay it, for their sins have become too great, and they have turned away from Allah's law and His commandments, becoming the worst of His creation. At the end of time, we will send them a sign from the earth, one of the greatest signs of the Hour, which is the Dajjal. We will make them hear that those who deny the resurrection will not believe in the Quran, or Muhammad, peace be upon him, and his religion, nor will they act upon it.	Description	Explanation	Verse	Tafsir	Verse	Interpret	And when Our command comes, We will bring forth for them a creature from the earth speaking to them, that the people were, concerning Our verses, not certain. (Interpret the verse from Surah An-Naml, verse 82)	The Ant	[ 82 ]	Quran Surah 27 Ayah 82: And When The Time To Execute Our Command (Of Torment) Against Them Comes, We Shall Bring Out For Them From The Earth A Beast Who Will Converse With Them Because People Do Not Have Certitude In Our Signs.	[{"index": 703, "q_src_id": 678, "surah": 27, "ayah": 82, "ayah_en": "And When The Time To Execute Our Command (Of Torment) Against Them Comes, We Shall Bring Out For Them From The Earth A Beast Who Will Converse With Them Because People Do Not Have Certitude In Our Signs."}]
679	وَيَوْمَ يُنفَخُ فِي الصُّورِ فَفَزِعَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاء اللَّهُ وَكُلٌّ أَتَوْهُ دَاخِرِينَ{87}النمل.فسر الآية الكريمة.	ويوم ينفخ في القرن النفخة الأولى من إسرافيل ففزع من في السماوات ومن في الأرض خافوا الخوف المفضي إلى الموت إلا من شاء الله وهم جبريل وميكائيل و إسرافيل وملك الموت وعن ابن عباس هم الشهداء إذ هم أحياء عند ربهم يرزقون وكل أي وكلهم بعد إحيائهم يوم القيامة أتوه صاغرين والتعبير في الإتيان بالماضي لتحقيق وقوعه.	فسر	آية	شرح	وصف	تفسير	آية	QA	679	D	النمل	27	87	On the day when the first blast of the Horn is blown by Israfil, those in the heavens and those on earth will be terrified, except those whom Allah wills. They will be the angels, Michael, Gabriel, Israfil, the Angel of Death, and the Prophet's companion, Ibn Abbas. The martyrs will be alive with their Lord, receiving sustenance. All will come to Him humbled on the Day of Judgment, and the expression 'coming' in the past tense is used to emphasize its occurrence.	Description	Explanation	Verse	Tafsir	verse	Interpret	And on the day when the trumpet is blown, those who are in the heavens and those who are on the earth will be terrified, except for those whom Allah wills. And all will come to Him in humility. (Interpret the verse from Surah An-Naml, verse 87).	The Ant	[ 87 ]	Quran Surah 27 Ayah 87: And On The Day When The Trumpet Is Blown, (All) Those In The Heavens And In The Earth Will Be Terrified Except Those Whom Allah Wills (They Will Not Worry). And All Will Appear Before His Presence Submissively.	[{"index": 704, "q_src_id": 679, "surah": 27, "ayah": 87, "ayah_en": "And On The Day When The Trumpet Is Blown, (All) Those In The Heavens And In The Earth Will Be Terrified Except Those Whom Allah Wills (They Will Not Worry). And All Will Appear Before His Presence Submissively."}]
680	الجبال التي نراها في كل مكان , هل هي ثابتة أم متحركة ولا نحس بها ؟	وترى الجبال تظنها واقفة مستقرة, وهي تسير سيرًا حثيثًا كسير السحاب الذي تسيِّره الرياح وهذا مِن صنع الله الذي أحسن كل شيء خلقه وأتقنه. إن الله خبير بما يفعل عباده من خير وشر وسيجازيهم على ذلك.وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِيَ تَمُرُّ مَرَّ السَّحَابِ صُنْعَ اللَّهِ الَّذِي أَتْقَنَ كُلَّ شَيْءٍ إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ{88}النمل.	هل	حركة الجبال	نعم-لا	تقريري	الجبال	الحقائق العلمية والإشارة إلى وقائع أيدتها الاكتشافات العلمية	QA	680	F	النمل	27	88	You see the mountains, you think they are standing still, yet they pass by like clouds driven by the wind. This is from God, who has perfected all things. Indeed, God is aware of what His servants do, and He will hold them accountable for it.	My Report	Yes-No	Scientific Facts And References To Facts Supported By Scientific Discoveries	Mountains	Mountain movement	Is	Are the mountains we see everywhere fixed or moving, but we don't feel it?	The Ant	[ 88 ]	Quran Surah 27 Ayah 88: And, (O Man,) You Will See The Mountains And Think Them Firmly Fixed, Whereas They Will Be Flying Like The Passing Of Clouds. (This) Is The Work Of Allah, Who Has Made Everything Strong And Stable (With Wisdom And Strategy). Surely, He Is Well Aware Of All (The Works) That You Do.	[{"index": 705, "q_src_id": 680, "surah": 27, "ayah": 88, "ayah_en": "And, (O Man,) You Will See The Mountains And Think Them Firmly Fixed, Whereas They Will Be Flying Like The Passing Of Clouds. (This) Is The Work Of Allah, Who Has Made Everything Strong And Stable (With Wisdom And Strategy). Surely, He Is Well Aware Of All (The Works) That You Do."}]
681	بماذا اُمِرَ الرسول الكريم محمد صلى الله عليه وسلم في الآيات الآتية :إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَذِهِ الْبَلْدَةِ الَّذِي حَرَّمَهَا وَلَهُ كُلُّ شَيْءٍ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ{91} وَأَنْ أَتْلُوَ الْقُرْآنَ فَمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَقُلْ إِنَّمَا أَنَا مِنَ الْمُنذِرِينَ{92}النمل.	قل -أيها الرسول- للناس: إنما أُمرت أن أعبد رب هذه البلدة, وهي مكة, الذي حَرَّمها على خلقه أن يسفكوا فيها دمًا حرامًا, أو يظلموا فيها أحدًا, أو يصيدوا صيدها, أو يقطعوا شجرها, وله سبحانه كل شيء, وأُمرت أن أعبده وحده دون مَن سواه, وأُمرت أن أكون من المنقادين لأمره, المبادرين لطاعته, وأن أتلو القرآن على الناس, فمن اهتدى بما فيه واتبع ما جئت به, فإنما خير ذلك وجزاؤه لنفسه, ومن ضلَّ عن الحق فقل -أيها الرسول-: إنما أنا نذير لكم من عذاب الله وعقابه إن لم تؤمنوا، فأنا واحد من الرسل الذين أنذروا قومهم, وليس بيدي من الهداية شيء.	null	آية	طلب	وصف	العبادة لله تعالى	الدين عند الله	QA	681	F	القصص	28	91,92	Say, O Messenger, to the people: 'Indeed, I have been commanded only to worship the Lord of this city, Mecca, who has made it sacred, and to whom belongs everything. And I have been commanded to worship Him alone, without associating anything with Him, and to be among those who submit to His will and hasten to obey Him. And I have been commanded to recite the Qur'an to the people. So whoever is guided by it, it is for their own good. And whoever goes astray, say, O Messenger, 'I am only a warner to you all of the punishment of Allah and His torment if you do not believe. I am not one of your guardians.'	Description	Request	The Religion Is With God	Worship is for God alone.	Verse		What was the Prophet Muhammad (peace be upon him) commanded to do in the following verses: 'I am only commanded to worship the Lord of this city, who has made it sacred, and to whom all things belong. And I am commanded to be one of the Muslims. And to recite the Qur'an. So whoever is guided, it is for his own good, and whoever goes astray, say: 'I am only a warner.' (Naml 91-93)	The Story	[ 91, 92 ]			{"index": 706, "q_src_id": 681, "surah": 28, "ayah": 92}
682	من هي الأم التي كانت خائفة على ابنها خوفاً شديداً فوضعته في صندوق وألقت به في النيل ؟	هي أم موسى عليه السلام بعد أن أوحى الله تعالى إليها بذلك .وَأَوْحَيْنَا إِلَى أُمِّ مُوسَى أَنْ أَرْضِعِيهِ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ{7}القصص.	من	أم موسى	إنسان	عاقل	أم موسى	null	QA	682	F	القصص	28	7	And We inspired the mother of Moses, peace be upon him, to nurse him, saying, 'Put him into the chest, and cast it into the river, and the river will cast it onto the bank; and there a man from Pharaoh's household will take him as an adopted son.' So, she took him and scarcely did she hide him from them.	Reasonable	Human		Mother of Moses	Umm Musa	From	Who is the mother who was extremely afraid for her son and placed him in a box, then threw him into the Nile?	The Story	[ 7 ]	Quran Surah 28 Ayah 7: And We Revealed To The Heart Of The Mother Of Musa (Moses): ‘Suckle Him On, But When You Fear (For His Life), Put Him Afloat Into The River, And Be Not Afraid (Of This Situation) Nor Grieve. Surely, We Shall Bring Him Back To You, And Shall Make Him One Of Our Messengers.’	[{"index": 707, "q_src_id": 682, "surah": 28, "ayah": 7, "ayah_en": "And We Revealed To The Heart Of The Mother Of Musa (Moses): \u2018Suckle Him On, But When You Fear (For His Life), Put Him Afloat Into The River, And Be Not Afraid (Of This Situation) Nor Grieve. Surely, We Shall Bring Him Back To You, And Shall Make Him One Of Our Messengers.\u2019"}]
683	كان وعد الله تعالى لأم موسىعليه السلام حق فرده لها كي ترضعه , فكيف تم ذلك ؟	التقط آل فرعون الرضيع موسىعليه السلام من النيل وأخذته زوجه فرعون لتربيه ويكون لها ولداً ولكن حرم الله تعالى على موسى عليه السلام أن يرضع من أي مرضعة حتى جاءت أخت موسىعليه السلامودلتهم على مرضعة وهي أمه فرده الله تعالى إليها كما وعدها بذلك إيحاءاً .فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوّاً وَحَزَناً إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ{8} وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّي وَلَكَ لَا تَقْتُلُوهُ عَسَى أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَداً وَهُمْ لَا يَشْعُرُونَ{9} وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فَارِغاً إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَى قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ{10} وَقَالَتْ لِأُخْتِهِ قُصِّيهِ فَبَصُرَتْ بِهِ عَن جُنُبٍ وَهُمْ لَا يَشْعُرُونَ{11} وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ{12} فَرَدَدْنَاهُ إِلَى أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ{13}القصص.	null	وعد الله لأم موسى	منهج	وصف	آل فرعون	أم موسى	QA	683	F	القصص	28	8,9,10,11,12,13	Pharaoh's household found the infant Moses (peace be upon him) floating on the Nile, and Pharaoh's wife decided to raise him as her own son, but Allah had decreed that Moses (peace be upon him) should not be nursed by any wet nurse. Moses' sister came and suggested a wet nurse for him, which was his own mother. Allah returned him to his mother, as He had promised, to comfort her heart. Pharaoh's household took him to be an enemy and a cause of sorrow for them, but Allah's promise is true, though most of them do not know it.	Description	Curriculum	Mother Of Moses	The Family of Pharaoh	God's promise to Moses' mother		God Almighty had promised the mother of Moses (peace be upon him) that He would indeed grant her a child, so that she could nurse him. How did this come to pass?	The Story	[ 8, 9, 10, 11, 12, 13 ]	Quran Surah 28 Ayah 8: Then Pharaoh’S Family Picked Him Up (From The River) So That (By The Will Of Allah) He Proved For Them An Enemy And (A Cause Of) Grief. Surely, Pharaoh, Haman And Their Armies Were The Evildoers. Quran Surah 28 Ayah 9: And The Wife Of Pharaoh Said (On Seeing Musa [Moses]): ‘(This Child) Is Coolness Of Eyes For Me And For You; Do Not Kill Him. He May Perhaps Bring Us Benefit Or We May Adopt Him As A Son.’ And They Were Unaware (Of The Outcome Of This Plan). Quran Surah 28 Ayah 10: And The Heart Of Musa’S (Moses’S) Mother Felt Empty (Of Patience). And She Would Nearly Have Disclosed The Secret (Owing To Her Impatience), Had We Not Energized Her Heart With The Strength Of Peace And Patience So That She Might Remain One Of The Firm Believers (In Allah’S Promise). Quran Surah 28 Ayah 11: And (Musa’S [Moses’S] Mother) Said To His Sister: ‘Follow Him (To Be Aware Of Him).’ So She Watched Him From A Distance, But They Were (Completely) Unaware. Quran Surah 28 Ayah 12: And We Had In Advance Prohibited Him From The Feed Of Wet Nurses. So (Musa’S [Moses’S] Sister) Said: ‘Shall I Tell You About A Family Who Will Bring Up This (Child) For You And Will (Also) Be His Well-Wisher?’ Quran Surah 28 Ayah 13: So (This Way) We Returned Musa (Moses) To His Mother So That Her Eyes Might Keep Cool And So That She Might Not Feel Grieved And In Order That She Might Know (With Certitude) That Allah’S Promise Is True But Most Of The People Do Not Know.	[{"index": 708, "q_src_id": 683, "surah": 28, "ayah": 8, "ayah_en": "Then Pharaoh\u2019S Family Picked Him Up (From The River) So That (By The Will Of Allah) He Proved For Them An Enemy And (A Cause Of) Grief. Surely, Pharaoh, Haman And Their Armies Were The Evildoers."}, {"index": 708, "q_src_id": 683, "surah": 28, "ayah": 9, "ayah_en": "And The Wife Of Pharaoh Said (On Seeing Musa [Moses]): \u2018(This Child) Is Coolness Of Eyes For Me And For You; Do Not Kill Him. He May Perhaps Bring Us Benefit Or We May Adopt Him As A Son.\u2019 And They Were Unaware (Of The Outcome Of This Plan)."}, {"index": 708, "q_src_id": 683, "surah": 28, "ayah": 10, "ayah_en": "And The Heart Of Musa\u2019S (Moses\u2019S) Mother Felt Empty (Of Patience). And She Would Nearly Have Disclosed The Secret (Owing To Her Impatience), Had We Not Energized Her Heart With The Strength Of Peace And Patience So That She Might Remain One Of The Firm Believers (In Allah\u2019S Promise)."}, {"index": 708, "q_src_id": 683, "surah": 28, "ayah": 11, "ayah_en": "And (Musa\u2019S [Moses\u2019S] Mother) Said To His Sister: \u2018Follow Him (To Be Aware Of Him).\u2019 So She Watched Him From A Distance, But They Were (Completely) Unaware."}, {"index": 708, "q_src_id": 683, "surah": 28, "ayah": 12, "ayah_en": "And We Had In Advance Prohibited Him From The Feed Of Wet Nurses. So (Musa\u2019S [Moses\u2019S] Sister) Said: \u2018Shall I Tell You About A Family Who Will Bring Up This (Child) For You And Will (Also) Be His Well-Wisher?\u2019"}, {"index": 708, "q_src_id": 683, "surah": 28, "ayah": 13, "ayah_en": "So (This Way) We Returned Musa (Moses) To His Mother So That Her Eyes Might Keep Cool And So That She Might Not Feel Grieved And In Order That She Might Know (With Certitude) That Allah\u2019S Promise Is True But Most Of The People Do Not Know."}]
684	ما قصة موسىعليه السلام مع الرجل القبطي الذي قتله ؟ وخروجه من مدينة فرعون هارباً ؟	دخل موسى المدينة مستخفيًا وقت غفلة أهلها, فوجد فيها رجلين يقتتلان: أحدهما من قوم موسى من بني إسرائيل, والآخر من قوم فرعون, فطلب الذي من قوم موسى النصر على الذي من عدوه, فضربه موسى بجُمْع كفِّه فمات, قال موسى حين قتله: هذا من نزغ الشيطان, بأن هيَّج غضبي, حتى ضربت هذا فهلك, إن الشيطان عدو لابن آدم, مضل عن سبيل الرشاد, ظاهر العداوة. وهذا العمل من موسى عليه السلام كان قبل النبوة. قال موسى: رب إني ظلمت نفسي بقتل النفس التي لم تأمرني بقتلها فاغفر لي ذلك الذنب, فغفر الله له. إن الله غفور لذنوب عباده, رحيم بهم. قال موسى: ربِّ بما أنعمت عليَّ بالتوبة والمغفرة والنعم الكثيرة, فلن أكون معينًا لأحد على معصيته وإجرامه. فأصبح موسى في مدينة فرعون خائفًا يترقب الأخبار مما يتحدث به الناس في أمره وأمر قتيله, فرأى صاحبه بالأمس يقاتل قبطيًا آخر, ويطلب منه النصر, قال له موسى: إنك لكثير الغَواية ظاهر الضلال. فلما أن أراد موسى أن يبطش بالقبطي, قال: أتريد أن تقتلني كما قتلت نفسًا بالأمس؟ ما تريد إلا أن تكون طاغية في الأرض, وما تريد أن تكون من الذين يصلحون بين الناس. وجاء رجل من آخر المدينة يسعى, قال يا موسى: إن أشراف قوم فرعون يتآمرون بقتلك, ويتشاورون, فاخرج من هذه المدينة, إني لك من الناصحين المشفقين عليك. فخرج موسى من مدينة فرعون خائفًا ينتظر الطلب أن يدركه فيأخذه, فدعا الله أن ينقذه من القوم الظالمين.وَدَخَلَ الْمَدِينَةَ عَلَى حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَذَا مِن شِيعَتِهِ وَهَذَا مِنْ عَدُوِّهِ فَاسْتَغَاثَهُ الَّذِي مِن شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَى فَقَضَى عَلَيْهِ قَالَ هَذَا مِنْ عَمَلِ الشَّيْطَانِ إِنَّهُ عَدُوٌّ مُّضِلٌّ مُّبِينٌ{15} قَالَ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ{16} قَالَ رَبِّ بِمَا أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيراً لِّلْمُجْرِمِينَ{17} فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفاً يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُّبِينٌ{18} فَلَمَّا أَنْ أَرَادَ أَن يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَّهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَن تَقْتُلَنِي كَمَا قَتَلْتَ نَفْساً بِالْأَمْسِ إِن تُرِيدُ إِلَّا أَن تَكُونَ جَبَّاراً فِي الْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ الْمُصْلِحِينَ{19} وَجَاء رَجُلٌ مِّنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ{20} فَخَرَجَ مِنْهَا خَائِفاً يَتَرَقَّبُ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ{21}القصص.	ما	قصة موسى مع القبطي	قصة	كيان	موسى	null	QA	684	F	القصص	28	15,16,17,18,19,20,21	Moses entered the city secretly during the people's carelessness. He found two men fighting: one from his own people, the Israelites, and the other from Pharaoh's people. The Israelite asked Moses for help against his enemy, so Moses struck the other man with his fist and killed him. Moses said, 'This is from the work of Satan. He incited my anger, and I struck this man, causing his death. Satan is indeed an enemy to man, leading him astray from the right path, and openly hostile.' This event happened before Moses' prophethood. Moses said, 'Lord, I have wronged my soul by killing a person without being commanded to do so. Please forgive me for this sin.' God forgave him. God is indeed forgiving to the sins of His servants, merciful to them. Moses said, 'Lord, because of Your grace in granting me repentance, forgiveness, and many blessings, I will not be a helper to anyone who disobeys You or commits crimes.' The next morning, Moses was in Pharaoh's city, afraid and waiting for news about himself and the man he had killed. He saw the man he had helped the day before fighting another Egyptian, asking for his help. Moses said, 'You are indeed a great sinner, openly misguided.' When Moses tried to attack the Egyptian, he said, 'Do you want to kill me as you killed the man yesterday? You only want to be a tyrant on earth, not one who brings people together.' A man from the other end of the city came running, saying, 'Moses, the leaders of Pharaoh's people are plotting to kill you. They are consulting each other, so leave this city. I am one of those who advise and care for you.' Moses left Pharaoh's city in fear, waiting for them to pursue and capture him. He prayed, 'Lord, save me from these unjust people.'	Entity	Story		Moses	The story of Moses and the Egyptian	Not	What is the story of Moses (peace be upon him) with the Coptic man whom he killed, and his escape from Pharaoh's city?	The Story	[ 15, 16, 17, 18, 19, 20, 21 ]	Quran Surah 28 Ayah 15: And Musa (Moses) Entered The City (In Egypt) At A Time When Its People Were Lying (Asleep) Unaware. There He Found Two Men Fighting With Each Other, One From His (Own) Party (The Children Of Israel), And The Other From His Enemies (The People Of Pharaoh). The Man From His Own Party Asked Him For Help Against The Other Who Was From His Enemies. So Musa (Moses) Struck Him With His Fist And Killed Him. (Then) He Said: ‘This Is Satan’S Work (Which I Have Committed); No Doubt He Is An Open, Misleading Enemy.’ Quran Surah 28 Ayah 16: (Musa [Moses]) Submitted: ‘O My Lord, No Doubt I Have Wronged My Soul; So Bless Me With Forgiveness.’ Then He Forgave Him. Surely, He Is The Most Forgiving, Ever-Merciful. Quran Surah 28 Ayah 17: (Moreover) He Submitted: ‘O My Lord, Because Of Your Favour (Of Forgiveness) You Have Blessed Me With, I Shall Never Be A Helper Of The Wrongdoers.’ Quran Surah 28 Ayah 18: So Musa (Moses), Anxious And Afraid, Kept Waiting Till Morning (To Discover What Would Happen Next). Then, Suddenly, The Man Who Sought His Help The Day Before Was Crying Out To Him For Help (Again). Musa (Moses) Said To Him: ‘Surely, You Are The One Who Has Truly Lost The Right Path.’ Quran Surah 28 Ayah 19: Then, When Musa (Moses) Decided To Catch Hold Of The Person Who Was An Enemy To Both Of Them, He Exclaimed: ‘O Musa (Moses), Do You Want To Kill Me (Too) As You Killed A Man The Day Before? You Intend Only To Become A Tyrant In The Land, And You Do Not Desire To Become One Of The Reformers.’ Quran Surah 28 Ayah 20: And A Man Came Running From The Far End Of The City And Said: ‘O Musa (Moses), The Chiefs (Of The People Of Pharaoh) Are Counselling About You To Kill You, So Depart (From Here). Surely, I Am Of Your Well-Wishers.’ Quran Surah 28 Ayah 21: So Musa (Moses), Afraid And Waiting For (Allah’S Help), Went Off From There. He Prayed: ‘O My Lord, Deliver Me From The Oppressing People.’	[{"index": 709, "q_src_id": 684, "surah": 28, "ayah": 15, "ayah_en": "And Musa (Moses) Entered The City (In Egypt) At A Time When Its People Were Lying (Asleep) Unaware. There He Found Two Men Fighting With Each Other, One From His (Own) Party (The Children Of Israel), And The Other From His Enemies (The People Of Pharaoh). The Man From His Own Party Asked Him For Help Against The Other Who Was From His Enemies. So Musa (Moses) Struck Him With His Fist And Killed Him. (Then) He Said: \u2018This Is Satan\u2019S Work (Which I Have Committed); No Doubt He Is An Open, Misleading Enemy.\u2019"}, {"index": 709, "q_src_id": 684, "surah": 28, "ayah": 16, "ayah_en": "(Musa [Moses]) Submitted: \u2018O My Lord, No Doubt I Have Wronged My Soul; So Bless Me With Forgiveness.\u2019 Then He Forgave Him. Surely, He Is The Most Forgiving, Ever-Merciful."}, {"index": 709, "q_src_id": 684, "surah": 28, "ayah": 17, "ayah_en": "(Moreover) He Submitted: \u2018O My Lord, Because Of Your Favour (Of Forgiveness) You Have Blessed Me With, I Shall Never Be A Helper Of The Wrongdoers.\u2019"}, {"index": 709, "q_src_id": 684, "surah": 28, "ayah": 18, "ayah_en": "So Musa (Moses), Anxious And Afraid, Kept Waiting Till Morning (To Discover What Would Happen Next). Then, Suddenly, The Man Who Sought His Help The Day Before Was Crying Out To Him For Help (Again). Musa (Moses) Said To Him: \u2018Surely, You Are The One Who Has Truly Lost The Right Path.\u2019"}, {"index": 709, "q_src_id": 684, "surah": 28, "ayah": 19, "ayah_en": "Then, When Musa (Moses) Decided To Catch Hold Of The Person Who Was An Enemy To Both Of Them, He Exclaimed: \u2018O Musa (Moses), Do You Want To Kill Me (Too) As You Killed A Man The Day Before? You Intend Only To Become A Tyrant In The Land, And You Do Not Desire To Become One Of The Reformers.\u2019"}, {"index": 709, "q_src_id": 684, "surah": 28, "ayah": 20, "ayah_en": "And A Man Came Running From The Far End Of The City And Said: \u2018O Musa (Moses), The Chiefs (Of The People Of Pharaoh) Are Counselling About You To Kill You, So Depart (From Here). Surely, I Am Of Your Well-Wishers.\u2019"}, {"index": 709, "q_src_id": 684, "surah": 28, "ayah": 21, "ayah_en": "So Musa (Moses), Afraid And Waiting For (Allah\u2019S Help), Went Off From There. He Prayed: \u2018O My Lord, Deliver Me From The Oppressing People.\u2019"}]
685	ما قصة موسىعليه السلام في بلاد مدين ؟	ولما قصد موسى بلاد مدين وخرج من سلطان فرعون قال: عسى ربي أن يرشدني خير طريق إلى مدين.ولما وصل ماء مدين وجد عليه جماعة من الناس يسقون مواشيهم, ووجد من دون تلك الجماعة امرأتين منفردتين عن الناس, تحبسان غنمهما عن الماء; لعجزهما وضعفهما عن مزاحمة الرجال, وتنتظران حتى تَصْدُر عنه مواشي الناس, ثم تسقيان ماشيتهما, فلما رآهما موسى -عليه السلام- رقَّ لهما, ثم قال: ما شأنكما؟ قالتا: لا نستطيع مزاحمة الرجال, ولا نسقي حتى يسقي الناس, وأبونا شيخ كبير, لا يستطيع أن يسقي ماشيته؛ لضعفه وكبره. فسقى موسى للمرأتين ماشيتهما, ثم تولى إلى ظل شجرة فاستظلَّ بها وقال: رب إني مفتقر إلى ما تسوقه إليَّ مِن أي خير كان, كالطعام. وكان قد اشتد به الجوع. فجاءت إحدى المرأتين اللتين سقى لهما تسير إليه في حياء, قالت: إن أبي يدعوك ليعطيك أجر ما سقيت لنا, فمضى موسى معها إلى أبيها, فلما جاء أباها وقصَّ عليه قصصه مع فرعون وقومه, قال له أبوها: لا تَخَفْ نجوت من القوم الظالمين, وهم فرعون وقومه؛ إذ لا سلطان لهم بأرضنا. قالت إحدى المرأتين لأبيها: يا أبت استأجره ليرعى لك ماشيتك; إنَّ خير من تستأجره للرعي القوي على حفظ ماشيتك, الأمين الذي لا تخاف خيانته فيما تأمنه عليه. قال الشيخ لموسى: إني أريد أن أزوِّجك إحدى ابنتيَّ هاتين, على أن تكون أجيرًا لي في رعي ماشيتي ثماني سنين مقابل ذلك, فإن أكملت عشر سنين فإحسان من عندك, وما أريد أن أشق عليك بجعلها عشرا, ستجدني إن شاء الله من الصالحين في حسن الصحبة والوفاء بما قلتُ. قال موسى: ذلك الذي قلته قائم بيني وبينك, أي المدتين أَقْضِها في العمل أكن قد وفيتك, فلا أُطالَب بزيادة عليها, والله على ما نقول وكيل حافظ يراقبنا, ويعلم ما تعاقدنا عليه.وَلَمَّا تَوَجَّهَ تِلْقَاء مَدْيَنَ قَالَ عَسَى رَبِّي أَن يَهْدِيَنِي سَوَاء السَّبِيلِ{22} وَلَمَّا وَرَدَ مَاء مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ امْرَأتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا قَالَتَا لَا نَسْقِي حَتَّى يُصْدِرَ الرِّعَاء وَأَبُونَا شَيْخٌ كَبِيرٌ{23} فَسَقَى لَهُمَا ثُمَّ تَوَلَّى إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ{24} فَجَاءتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاء قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا فَلَمَّا جَاءهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ{25} قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ{26} قَالَ إِنِّي أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَن تَأْجُرَنِي ثَمَانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْراً فَمِنْ عِندِكَ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ سَتَجِدُنِي إِن شَاء اللَّهُ مِنَ الصَّالِحِينَ{27} قَالَ ذَلِكَ بَيْنِي وَبَيْنَكَ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ وَاللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ{28}القصص.	ما	قصة موسى بمدين	قصة	كيان	المرأتان في قصة ماء مدين مع موسى	مدين	QA	685	F	القصص	28	22,23,24,25,26,27,28	When Moses intended to travel to the land of Midian and left the dominion of Pharaoh, he said, 'Perhaps my Lord will guide me to the right path.' When he arrived at the water of Midian, he found there a group of people watering their livestock, and he found two women holding back their flock from the water. They were unable to push their way forward with the men, and they waited until the men had watered their livestock before watering their own. When Moses saw this, he was moved with compassion for them and said, 'What is the matter with you?' They said, 'We cannot push our way forward with the men, and our father is an old man who cannot do this himself.' So Moses watered their livestock for them, then sat down in the shade of a tree and said, 'Lord, I am in need of whatever good You may send me.' He was very hungry. Then one of the women came to him, walking modestly, and said, 'My father invites you to accept payment for watering our livestock.' So Moses went with her to her father. When he arrived and told him the story of Pharaoh and his people, the old man said, 'Do not be afraid, you have escaped from the unjust people, and they are Pharaoh and his people. They have no power here.' One of the women said to her father, 'Father, hire him to tend your livestock; the best person to hire is the strong and trustworthy one who will not betray your trust.' The old man said to Moses, 'I want to marry you to one of my daughters, on the condition that you work for me for eight years tending my livestock. If you complete ten years, it will be a kindness from you, and I do not want to make it difficult for you by making it ten. You will find me, if God wills, among the righteous in good companionship and fulfilling my promises.' Moses said, 'That is agreed between you and me. I will work for you for the time you have specified, and I will not be cheated. God is a witness to what we say, and He is a guardian over what we have agreed upon.'	Entity	Story	City	The two women in the story of the water of Madyan with Moses	The story of Moses and Madinah	Not	What is the story of Moses (peace be upon him) in the land of Madinah?	The Story	[ 22, 23, 24, 25, 26, 27, 28 ]	Quran Surah 28 Ayah 22: And When He Moved Towards Madyan, He Said: ‘I Hope My Lord Will Show Me The Straight Path (To Take Me To The Desired Destination).’ Quran Surah 28 Ayah 23: And When He Arrived At The Watering (Well) Of Madyan, He Found There A Crowd Of People Watering (Their Flocks). And On A Side, He Saw Two Women, Withdrawn, Holding Back (Their Goats. Musa [Moses]) Asked: ‘Why Are You (Standing) In This Condition?’ Both Said: ‘We Cannot Water (Our Goats) Till The Shepherds Take Back Their Flocks And Our Father Is An Aged Man.’ Quran Surah 28 Ayah 24: So He Watered Their (Flocks) And Then Turned Back To The Shade And Submitted: ‘O Lord, I Am In Need Of Whatever Good You Send Down To Me.’ Quran Surah 28 Ayah 25: Then (After A While) One Of Those Two (Girls) Came To Him Walking Modestly. She Said: ‘My Father Invites You So That He May Reward You For (Your Labour In) Watering (The Flocks) For Us. So When Musa (Moses) Came To (Shu‘Ayb, The Father Of Those Girls,) And Narrated To Him (The Preceding) Incidents, He Said: ‘Do Not Fear. You Are Safe And Secure From The Oppressive People.’ Quran Surah 28 Ayah 26: One Of Those (Girls) Said: ‘O (My) Respectable Father, Take Him (Into Your Service). Surely, The Best Person You Can Employ Is The One Who Is Strong And Trustworthy (And He Is Worthy Of This Assignment).’ Quran Surah 28 Ayah 27: He Said (To Musa [Moses]): ‘I Intend To Marry To You One Of My Two Daughters By (The Dower) That You Serve Me On Hire For Eight Years, But If You Complete Ten (Years), It Will Be (A Favour) From You. And I Do Not Want To Make It Hard For You. If Allah Wills, You Will Find Me Of The Pious.’ Quran Surah 28 Ayah 28: Musa (Moses) Said: ‘This (Agreement) Is (Settled) Between Me And You. Whichever Of The Two Terms I Complete, I Shall Not Be Forced. And Allah Is The Custodian Over What We Say.’	[{"index": 710, "q_src_id": 685, "surah": 28, "ayah": 22, "ayah_en": "And When He Moved Towards Madyan, He Said: \u2018I Hope My Lord Will Show Me The Straight Path (To Take Me To The Desired Destination).\u2019"}, {"index": 710, "q_src_id": 685, "surah": 28, "ayah": 23, "ayah_en": "And When He Arrived At The Watering (Well) Of Madyan, He Found There A Crowd Of People Watering (Their Flocks). And On A Side, He Saw Two Women, Withdrawn, Holding Back (Their Goats. Musa [Moses]) Asked: \u2018Why Are You (Standing) In This Condition?\u2019 Both Said: \u2018We Cannot Water (Our Goats) Till The Shepherds Take Back Their Flocks And Our Father Is An Aged Man.\u2019"}, {"index": 710, "q_src_id": 685, "surah": 28, "ayah": 24, "ayah_en": "So He Watered Their (Flocks) And Then Turned Back To The Shade And Submitted: \u2018O Lord, I Am In Need Of Whatever Good You Send Down To Me.\u2019"}, {"index": 710, "q_src_id": 685, "surah": 28, "ayah": 25, "ayah_en": "Then (After A While) One Of Those Two (Girls) Came To Him Walking Modestly. She Said: \u2018My Father Invites You So That He May Reward You For (Your Labour In) Watering (The Flocks) For Us. So When Musa (Moses) Came To (Shu\u2018Ayb, The Father Of Those Girls,) And Narrated To Him (The Preceding) Incidents, He Said: \u2018Do Not Fear. You Are Safe And Secure From The Oppressive People.\u2019"}, {"index": 710, "q_src_id": 685, "surah": 28, "ayah": 26, "ayah_en": "One Of Those (Girls) Said: \u2018O (My) Respectable Father, Take Him (Into Your Service). Surely, The Best Person You Can Employ Is The One Who Is Strong And Trustworthy (And He Is Worthy Of This Assignment).\u2019"}, {"index": 710, "q_src_id": 685, "surah": 28, "ayah": 27, "ayah_en": "He Said (To Musa [Moses]): \u2018I Intend To Marry To You One Of My Two Daughters By (The Dower) That You Serve Me On Hire For Eight Years, But If You Complete Ten (Years), It Will Be (A Favour) From You. And I Do Not Want To Make It Hard For You. If Allah Wills, You Will Find Me Of The Pious.\u2019"}, {"index": 710, "q_src_id": 685, "surah": 28, "ayah": 28, "ayah_en": "Musa (Moses) Said: \u2018This (Agreement) Is (Settled) Between Me And You. Whichever Of The Two Terms I Complete, I Shall Not Be Forced. And Allah Is The Custodian Over What We Say.\u2019"}]
686	ما قصة عودة موسىعليه السلام إلى مصر وكلام الله تعالى له ؟	فلما وفى نبي الله موسى -عليه السلام- صاحبه المدة عشر سنين, وهي أكمل المدتين, وسار بأهله إلى مصر أبصر من جانب الطور نارًا, قال موسى لأهله: تمهلوا وانتظروا إني أبصرت نارًا; لعلي آتيكم منها بنبأ, أو آتيكم بشعلة من النار لعلكم تستدفئون بها. فلما أتى موسى النار ناداه الله من جانب الوادي الأيمن لموسى في البقعة المباركة من جانب الشجرة: أن يا موسى إني أنا الله رب العالين, وأن ألق عصاك, فألقاها موسى, فصارت حية تسعى, فلما رآها موسى تضطرب كأنها جانٌّ من الحيات ولَّى هاربًا منها, ولم يلتفت من الخوف, فناداه ربه: يا موسى أقبل إليَّ ولا تَخَفْ; إنك من الآمنين من كل مكروه.فََلَمَّا قَضَى مُوسَى الْأَجَلَ وَسَارَ بِأَهْلِهِ آنَسَ مِن جَانِبِ الطُّورِ نَاراً قَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَاراً لَّعَلِّي آتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِنَ النَّارِ لَعَلَّكُمْ تَصْطَلُونَ{29} فَلَمَّا أَتَاهَا نُودِي مِن شَاطِئِ الْوَادِي الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَى إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ{30}وَأَنْ أَلْقِ عَصَاكَ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّى مُدْبِراً وَلَمْ يُعَقِّبْ يَا مُوسَى أَقْبِلْ وَلَا تَخَفْ إِنَّكَ مِنَ الْآمِنِينَ{31}القصص.	ما	قصة عودة موسى	قصة	كيان	موسى	حية	QA	686	F	القصص	28	29,30,31	When Moses, peace be upon him, completed his term of ten years, which was the full term, he set out with his family, and he saw from the side of the mountain a fire. Moses said to his family, 'Wait here; I see a fire. Perhaps I can bring you some news from there, or a burning brand to warm you.' When Moses came to the fire, God called out to him from the right side of the valley in the blessed spot near the tree, 'O Moses, I am God, the Lord of all the worlds. Throw down your staff.' Moses threw it down, and it turned into a snake, writhing. Moses fled from it, and he did not turn back, for he was afraid. God said, 'O Moses, come forward and do not fear, for you are one of the secure ones from all harm.'	Entity	Story	Hello	Moses	The story of Moses' return	Not	What is the story of Moses (peace be upon him) returning to Egypt and Allah's (Exalted be He) conversation with him?	The Story	[ 29, 30, 31 ]	Quran Surah 28 Ayah 29: So When Musa (Moses) Completed The Appointed Term And Set Out With His Wife, He Saw A Fire In The Direction Of Tur. (That Was A Flash Of Absolute Beauty Which Caught His Heart And Fascinated Him.) He Said To His Wife: ‘Stay (Here). I Have Seen A Fire. I May Bring You Some News (About Him) From That (Fire In Whose Pursuit I Have Long Been Wandering), Or (I May Bring You) Some Burning Brand From The (Febrile) Fire So That You (Too) May Feel The Burn.’ Quran Surah 28 Ayah 30: When Musa (Moses) Reached There, A Call Was Made From The Right Side Of (The Blessed Tur) Valley From A Tree (Located) In A Blessed Spot: ‘O Musa (Moses), Verily, I Am Allah, The Sustainer Of All The Worlds. Quran Surah 28 Ayah 31: And Throw Your Staff (On The Ground).’ So When Musa (Moses) Saw It Moving Fast, Coiling And Curling As If It Was A Snake, He Turned His Back, Jogged Off And Did Not Look Behind. (The Voice Said:) ‘O Musa (Moses), Come Forth And Do Not Fear. Surely, You Are Of The Secure.	[{"index": 711, "q_src_id": 686, "surah": 28, "ayah": 29, "ayah_en": "So When Musa (Moses) Completed The Appointed Term And Set Out With His Wife, He Saw A Fire In The Direction Of Tur. (That Was A Flash Of Absolute Beauty Which Caught His Heart And Fascinated Him.) He Said To His Wife: \u2018Stay (Here). I Have Seen A Fire. I May Bring You Some News (About Him) From That (Fire In Whose Pursuit I Have Long Been Wandering), Or (I May Bring You) Some Burning Brand From The (Febrile) Fire So That You (Too) May Feel The Burn.\u2019"}, {"index": 711, "q_src_id": 686, "surah": 28, "ayah": 30, "ayah_en": "When Musa (Moses) Reached There, A Call Was Made From The Right Side Of (The Blessed Tur) Valley From A Tree (Located) In A Blessed Spot: \u2018O Musa (Moses), Verily, I Am Allah, The Sustainer Of All The Worlds."}, {"index": 711, "q_src_id": 686, "surah": 28, "ayah": 31, "ayah_en": "And Throw Your Staff (On The Ground).\u2019 So When Musa (Moses) Saw It Moving Fast, Coiling And Curling As If It Was A Snake, He Turned His Back, Jogged Off And Did Not Look Behind. (The Voice Said:) \u2018O Musa (Moses), Come Forth And Do Not Fear. Surely, You Are Of The Secure."}]
687	فَلَمَّا جَاءهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا لَوْلَا أُوتِيَ مِثْلَ مَا أُوتِيَ مُوسَى أَوَلَمْ يَكْفُرُوا بِمَا أُوتِيَ مُوسَى مِن قَبْلُ قَالُوا سِحْرَانِ تَظَاهَرَا وَقَالُوا إِنَّا بِكُلٍّ كَافِرُونَ{48} قُلْ فَأْتُوا بِكِتَابٍ مِّنْ عِندِ اللَّهِ هُوَ أَهْدَى مِنْهُمَا أَتَّبِعْهُ إِن كُنتُمْ صَادِقِينَ{49} فَإِن لَّمْ يَسْتَجِيبُوا لَكَ فَاعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَاءهُمْ وَمَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَوَاهُ بِغَيْرِ هُدًى مِّنَ اللَّهِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ{50}القصص.فسر الآيات الكريمة.	فلما جاء محمد هؤلاء القوم نذيرًا لهم, قالوا: هلا أوتي هذا الذي أُرسل إلينا مثل ما أوتي موسى من معجزات حسية, وكتابٍ نزل جملة واحدة! قل -أيها الرسول- لهم: أولم يكفر اليهود بما أوتي موسى من قبل؟ قالوا: في التوراة والقرآن سحران تعاونا في سحرهما, وقالوا: نحن بكل منهما كافرون. قل -أيها الرسول- لهؤلاء: فأتوا بكتاب من عند الله هو أقوم من التوراة والقرآن أتبعه, إن كنتم صادقين في زعمكم. فإن لم يستجيبوا لك بالإتيان بالكتاب, ولم تبق لهم حجة, فاعلم أنما يتبعون أهواءهم, ولا أحد أكثر ضلالا ممن اتبع هواه بغير هدى من الله. إن الله لا يوفِّق لإصابة الحق القوم الظالمين الذين خالفوا أمر الله, وتجاوزوا حدوده.	فسر	آية	شرح	وصف	تفسير	آية	QA	687	D	القصص	28	48,49,50	When Muhammad came to these people as a warner, they said, 'Why has this one not been sent to us like Moses with clear signs and a book that comes down all at once?' Say to them, 'Did the Jews disbelieve in what Moses was given before?' They say, 'In the Torah and the Quran, there is magic that helps each other in magic, and we are disbelievers in both.' Say to them, 'Then bring a book from Allah that is more guiding than either the Torah or the Quran, if you are truthful.' If they do not respond to you by bringing the book and they have no argument, then know that they only follow their desires, and no one is more astray than those who follow their desires without guidance from Allah. Allah does not guide the wrongdoing people who disobey Allah and exceed His limits.	Description	Explanation	Verse	Tafsir	Verse	Interpret	When the truth came to them from Us, they said, 'Why was not a sign sent down to him like that which was sent down to Moses?' Did they not reject what was previously sent to Moses? They said, 'Two kinds of sorcery that support each other,' and they said, 'We are, in both, disbelievers.' Say, 'Then bring a book from Allah that is a better guide than either of them, that I may follow it, if you are truthful.' But if they do not respond to you, then know that they only follow their desires. And who is more astray than one who follows his desire without guidance from Allah? Allah does not guide the wrongdoing people.	The Story	[ 48, 49, 50 ]	Quran Surah 28 Ayah 48: Then When The Truth Came To Them From Our Presence, They Said: ‘Why Has This (Messenger) Not Been Given The (Signs) Like Those (Signs) Which Were Given To Musa (Moses)?’ Did They Not Deny Those (Signs) Which Were Given To Musa (Moses) Before This? They Said: ‘Both (The Qur’An As Well As The Torah) Are Magic (Which) Confirm And Agree With Each Other.’ And They Said: ‘We Deny All (Of Them).’ Quran Surah 28 Ayah 49: Say: ‘Bring Some (Other) Book From Allah Which Guides Better Than These Two, (Then) I Shall Follow That If You Are Truthful (In Your Blames).’ Quran Surah 28 Ayah 50: But If They Do Not Accept What You Say, Then Know That (They Do Not Have Any Logic); They Merely Follow Their Lusts. And Who Can Be More Astray Than The One Who Follows His Desire, Abandoning The Guidance From Allah? Surely, Allah Does Not Guide The Wrongdoers.	[{"index": 712, "q_src_id": 687, "surah": 28, "ayah": 48, "ayah_en": "Then When The Truth Came To Them From Our Presence, They Said: \u2018Why Has This (Messenger) Not Been Given The (Signs) Like Those (Signs) Which Were Given To Musa (Moses)?\u2019 Did They Not Deny Those (Signs) Which Were Given To Musa (Moses) Before This? They Said: \u2018Both (The Qur\u2019An As Well As The Torah) Are Magic (Which) Confirm And Agree With Each Other.\u2019 And They Said: \u2018We Deny All (Of Them).\u2019"}, {"index": 712, "q_src_id": 687, "surah": 28, "ayah": 49, "ayah_en": "Say: \u2018Bring Some (Other) Book From Allah Which Guides Better Than These Two, (Then) I Shall Follow That If You Are Truthful (In Your Blames).\u2019"}, {"index": 712, "q_src_id": 687, "surah": 28, "ayah": 50, "ayah_en": "But If They Do Not Accept What You Say, Then Know That (They Do Not Have Any Logic); They Merely Follow Their Lusts. And Who Can Be More Astray Than The One Who Follows His Desire, Abandoning The Guidance From Allah? Surely, Allah Does Not Guide The Wrongdoers."}]
688	وَلَقَدْ وَصَّلْنَا لَهُمُ الْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ{51}لقصص.ما معنى : (وَلَقَد وَصَّلْنَا لَهُمُ الْقَوْلَ) ؟	ولقد فصَّلنا وبيَّنا القرآن رحمة بقومك أيها الرسول .	ما	وَلَقَد وَصَّلْنَا لَهُمُ الْقَوْلَ	معنى	وصف	تفسير	كلمة	QA	688	F	القصص	28	51	Indeed, We have made the Quran detailed and clear as a mercy to the people, O Messenger.	Description	Meaning	Word	Tafsir	And We have certainly conveyed to them the message.	Not	And indeed, We have made the word clear for them, perhaps they will remember. (Qur'an 51:51) What is the meaning of: (وَلَقَد وَصَّلْنَا لَهُمُ الْقَوْلَ)?	The Story	[ 51 ]	Quran Surah 28 Ayah 51: And In Fact, We Kept Sending For Them Successive Commands (Of The Qur’An) So That They Might Take Direction And Guidance.	[{"index": 713, "q_src_id": 688, "surah": 28, "ayah": 51, "ayah_en": "And In Fact, We Kept Sending For Them Successive Commands (Of The Qur\u2019An) So That They Might Take Direction And Guidance."}]
689	من هم الذين يؤتون أجرهم مرتين ؟	الذين آتيناهم الكتاب من قبل القرآن -وهم اليهود والنصارى الذين لم يبدِّلوا- يؤمنون بالقرآن وبمحمد عليه الصلاة والسلام. وإذا يتلى هذا القرآن على الذين آتيناهم الكتاب, قالوا: صدَّقنا به, وعملنا بما فيه, إنه الحق من عند ربنا, إنا كنا من قبل نزوله مسلمين موحدين، فدين الله واحد, وهو الإسلام. هؤلاء الذين تقدَّمَتْ صفتُهم يُؤتَوْن ثواب عملهم مرتين: على الإيمان بكتابهم, وعلى إيمانهم بالقرآن بما صبروا, ومن أوصافهم أنهم يدفعون السيئة بالحسنة, ومما رزقناهم ينفقون في سبيل الخير والبر.الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ{52} وَإِذَا يُتْلَى عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ{53} أُوْلَئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَؤُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ{54} وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ{55}القصص.	من	الذين يؤتون أجرهم مرتين	ناس	عاقل	وجود المؤمنين بينهم	أهل الكتاب(اليهود والنصارى)	QA	689	F	القصص	28	52,53,54,55	Those to whom We have given the Scripture (Jews and Christians) believe in the Quran and in what has been sent down to you (Muhammad), and they say, 'We are Muslims (in submission to Allah).' And if they are given the Quran, they say, 'We believe in it, indeed, it is the truth from our Lord. We were already Muslims (in submission) before it came.' Their faith is rewarded twice for their belief in their own scripture and their belief in the Quran, for their patience, and for turning away evil with good. And from what We have provided them, they spend in charity.	Sensible	People	People Of The Book (Jews And Christians)	The presence of the believers among them	Those who are given their reward twice	From	Who are those who receive their reward twice?	The Story	[ 52, 53, 54, 55 ]	Quran Surah 28 Ayah 52: Those Whom We Gave The Book Before This, They Believe In This (Qur’An As Well In The Continuation Of The Same Guidance). Quran Surah 28 Ayah 53: And When (The Qur’An) Is Recited To Them, They Say: ‘We Believe In It; Verily, It Is The Truth From Our Lord. In Fact, We Had Become Muslims (I.E., The Yielding) Even Before This.’ Quran Surah 28 Ayah 54: It Is These People Who Will Be Given Their Reward Twice Because They Remained Steadfast And Fended Off Evil With Good, And Spent In Our Way Out Of The Bounty We Bestowed Upon Them. Quran Surah 28 Ayah 55: And When They Hear Anything Absurd, They Turn Away From It And Say: ‘For Us Are Our Deeds And For You Are Your Deeds. Peace Be Upon You! We Do Not Want (To Adopt The Mentality And Conduct Of) The Ignorant. (Why Should We Give Up Our Good For The Sake Of Their Evil?)’	[{"index": 714, "q_src_id": 689, "surah": 28, "ayah": 52, "ayah_en": "Those Whom We Gave The Book Before This, They Believe In This (Qur\u2019An As Well In The Continuation Of The Same Guidance)."}, {"index": 714, "q_src_id": 689, "surah": 28, "ayah": 53, "ayah_en": "And When (The Qur\u2019An) Is Recited To Them, They Say: \u2018We Believe In It; Verily, It Is The Truth From Our Lord. In Fact, We Had Become Muslims (I.E., The Yielding) Even Before This.\u2019"}, {"index": 714, "q_src_id": 689, "surah": 28, "ayah": 54, "ayah_en": "It Is These People Who Will Be Given Their Reward Twice Because They Remained Steadfast And Fended Off Evil With Good, And Spent In Our Way Out Of The Bounty We Bestowed Upon Them."}, {"index": 714, "q_src_id": 689, "surah": 28, "ayah": 55, "ayah_en": "And When They Hear Anything Absurd, They Turn Away From It And Say: \u2018For Us Are Our Deeds And For You Are Your Deeds. Peace Be Upon You! We Do Not Want (To Adopt The Mentality And Conduct Of) The Ignorant. (Why Should We Give Up Our Good For The Sake Of Their Evil?)\u2019"}]
690	وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولاً يَتْلُو عَلَيْهِمْ آيَاتِنَا وَمَا كُنَّا مُهْلِكِي الْقُرَى إِلَّا وَأَهْلُهَا ظَالِمُونَ{59}القصص.فسر الآية الكريمة.	وما كان ربك -أيها الرسول- مهلك القرى التي حول مكة في زمانك حتى يبعث في أمها -وهي مكة- رسولا يتلو عليهم آياتنا, وما كنا مهلكي القرى إلا وأهلها ظالمون لأنفسهم بكفرهم بالله ومعصيته, فهم بذلك مستحقون للعقوبة والنكال.	فسر	آية	شرح	وصف	تفسير	آية	QA	690	D	القصص	28	59	And your Lord, O Messenger, did not destroy the towns around Mecca until He sent to their mother - Mecca - a messenger to recite to them Our verses, and We do not destroy the towns unless their people are unjust to themselves by their disbelief in Allah and disobedience to Him. They are deserving of the punishment and chastisement.	Description	Explanation	Verse	Tafsir	Verse	Interpret	And your Lord would not destroy the towns until He sends to their mother town a messenger, reciting to them Our verses. And We would not destroy the towns unless their people were wrongdoers. (28:59, Quran - The Stories, Exegesis)	The Story	[ 59 ]	Quran Surah 28 Ayah 59: And Your Lord Does Not Destroy The Towns Until He Sends To Their Capital City A Messenger Who Recites To Them Our Verses. And We Do Not Destroy Towns Unless Their Dwellers Are Given To Oppression.	[{"index": 715, "q_src_id": 690, "surah": 28, "ayah": 59, "ayah_en": "And Your Lord Does Not Destroy The Towns Until He Sends To Their Capital City A Messenger Who Recites To Them Our Verses. And We Do Not Destroy Towns Unless Their Dwellers Are Given To Oppression."}]
691	وَنَزَعْنَا مِن كُلِّ أُمَّةٍ شَهِيداً فَقُلْنَا هَاتُوا بُرْهَانَكُمْ فَعَلِمُوا أَنَّ الْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ{75}القصص.من هذا الشهيد المذكور في الآية الكريمة؟	هو نبيُّهم, يشهد على ما جرى في الدنيا من شركهم وتكذيبهم لرسلهم .	من	آية	نبي	عاقل	شهادتهم على الأمم	الأنبياء والرسل	QA	691	F	القصص	28	75	He is their prophet, witnessing to the polytheism and disbelief in their messengers that occurred in the world.	Reasonable	Prophet	Prophets And Messengers	Their testimony is on the nations.	Verse	From	And We took out from every nation a witness; then We said, 'Bring your proof.' So they knew that the truth is with Allah, and what they used to invent failed them. (75) Al-Qasas. Who is this witness mentioned in the verse?	The Story	[ 75 ]	Quran Surah 28 Ayah 75: And We Shall Take Out From Every Community A Witness, And We Shall Then Say (To The Disbelievers): ‘Bring Your Proof.’ Then They Will Know That The Truth Belongs To Allah, And All (The Lies) They Used To Invent Will Disappear From Them.	[{"index": 716, "q_src_id": 691, "surah": 28, "ayah": 75, "ayah_en": "And We Shall Take Out From Every Community A Witness, And We Shall Then Say (To The Disbelievers): \u2018Bring Your Proof.\u2019 Then They Will Know That The Truth Belongs To Allah, And All (The Lies) They Used To Invent Will Disappear From Them."}]
692	اذكر قصة قارون ؟	إن قارون كان من قوم موسى -عليه الصلاة والسلام- فتجاوز حدَّه في الكِبْر والتجبر عليهم, وآتينا قارون من كنوز الأموال شيئًا عظيمًا, حتى إنَّ مفاتحه لَيثقل حملها على العدد الكثير من الأقوياء, إذ قال له قومه: لا تبطر فرحًا بما أنت فيه من المال, إن الله لا يحب مِن خلقه البَطِرين الذين لا يشكرون لله تعالى ما أعطاهم. والتمس فيما أتاك الله من الأموال ثواب الدار الآخرة, بالعمل فيها بطاعة الله في الدنيا, ولا تترك حظك من الدنيا, بأن تتمتع فيها بالحلال دون إسراف, وأحسن إلى الناس بالصدقة, كما أحسن الله إليك بهذه الأموال الكثيرة, ولا تلتمس ما حرَّم الله عليك من البغي على قومك, إن الله لا يحب المفسدين. قال قارون لقومه الذين وعظوه: إنما أُعطيتُ هذه الكنوز بما عندي من العلم والقدرة, أولم يعلم قارون أن الله قد أهلك مِن قبله من الأمم مَن هو أشد منه بطشًا, وأكثر جمعًا للأموال؟ ولا يُسأل عن ذنوبهم المجرمون; لعلم الله تعالى بها, إنما يُسْألون سؤال توبيخ وتقرير, ويعاقبهم الله على ما علمه منهم. فخرج قارون على قومه في زينته, مريدًا بذلك إظهار عظمته وكثرة أمواله, وحين رآه الذين يريدون زينة الحياة الدنيا قالوا: يا ليت لنا مثل ما أُعطي قارون من المال والزينة والجاه, إن قارون لذو نصيب عظيم من الدنيا. وقال الذين أوتوا العلم بالله وشرعه وعرفوا حقائق الأمور للذين قالوا: يا ليت لنا مثل ما أوتي قارون: ويلكم اتقوا الله وأطيعوه, ثوابُ الله لمن آمن به وبرسله, وعمل الأعمال الصالحة, خيرٌ مما أوتي قارون, ولا يَتَقَبَّل هذه النصيحة ويوفَّق إليها ويعمل بها إلا مَن يجاهد نفسه, ويصبر على طاعة ربه, ويجتنب معاصيه. فخسفنا بقارون وبداره الأرض, فما كان له من جند ينصرونه من دون الله, وما كان ممتنعًا من الله إذا أحلَّ به نقمته. وصار الذين تمنوا حاله بالأمس يقولون متوجعين ومعتبرين وخائفين من وقوع العذاب بهم: إن الله يوسِّع الرزق لمن يشاء من عباده, ويضيِّق على مَن يشاء منهم, لولا أن الله منَّ علينا فلم يعاقبنا على ما قلنا لَخسف بنا كما فعل بقارون, ألم تعلم أنه لا يفلح الكافرون, لا في الدنيا ولا في الآخرة؟إِنَّ قَارُونَ كَانَ مِن قَوْمِ مُوسَى فَبَغَى عَلَيْهِمْ وَآتَيْنَاهُ مِنَ الْكُنُوزِ مَا إِنَّ مَفَاتِحَهُ لَتَنُوءُ بِالْعُصْبَةِ أُولِي الْقُوَّةِ إِذْ قَالَ لَهُ قَوْمُهُ لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ{76} وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِن كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ{77} قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِندِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِ مِنَ القُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعاً وَلَا يُسْأَلُ عَن ذُنُوبِهِمُ الْمُجْرِمُونَ{78} فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ{79} وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ آمَنَ وَعَمِلَ صَالِحاً وَلَا يُلَقَّاهَا إِلَّا الصَّابِرُونَ{80} فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِن فِئَةٍ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مِنَ المُنتَصِرِينَ{81} وَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَن مَّنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَ{82}القصص.	اذكر	قصة قارون	قصة	كيان	قارون	شخصية تاريخية	QA	692	F	القصص	28	76,77,78,79,80,81,82	Qarun was from the people of Moses (peace be upon him). He transgressed against them with pride and arrogance, and we gave him from our treasures a great amount of wealth, to the extent that the keys to it were heavy for many strong men to carry. His people said to him, 'Do not be arrogant because of what you have been given. Indeed, Allah does not love the arrogant who are ungrateful.' Seek in what Allah has given you of wealth the reward of the Hereafter by doing righteous deeds in this world, and do not neglect your share of this world by indulging in it excessively, and do good to people with it, as Allah has done good to you with this abundant wealth. And do not seek what Allah has made forbidden for you by oppressing your people. Indeed, Allah does not love the corrupt.' Qarun said to his people who advised him, 'I was given this wealth because of my knowledge and power. Did Qarun not know that Allah had destroyed before him from the nations those who were stronger than him and had more wealth?' He went out to his people in his finery, wanting to show off his greatness and wealth. Those who desired the life of this world said, 'Would that we had what Qarun has been given of wealth, finery, and status! Indeed, Qarun has a great share of this world.' But those who had knowledge of Allah and His religion and understood the truth of the matter said to those who said that, 'Woe to you! Fear Allah and obey Him. The reward of Allah is better for one who believes and does righteous deeds than what Qarun has been given. And no one accepts this advice and is guided by it and acts upon it except one who struggles against his own self, endures in the obedience of his Lord, and avoids His disobedience.' So we caused the earth to swallow Qarun and his household. He had no army to help him besides Allah, and he was not of those who could save themselves. Those who desired his state the day before said the next day, 'Would that Allah would increase the provision for us as He has increased it for some of His servants. Would that we had not been of those who were reminded.' Indeed, you cannot will unless Allah wills. Indeed, Allah is All-Knowing and Wise.	Entity	Story	Historical Figure	Qarun	The story of Qaroon	Remind	Recite the story of Qarun?	The Story	[ 76, 77, 78, 79, 80, 81, 82 ]	Quran Surah 28 Ayah 76: No Doubt Qarun (Korah) Was Of The People Of Musa (Moses) But He Oppressed Them. And We Gave Him So Much Of Treasures That It Was Hard For A Powerful Party Of Strong Men To (Carry) His Keys Whilst His People Said To Him: ‘Do Not Be Arrogant And Conceited (Out Of Rejoicing). Verily, Allah Does Not Like Those Who Gloat. Quran Surah 28 Ayah 77: And Seek The Home Of The Hereafter With What (Wealth) Allah Has Given You, And (Also) Do Not Forget Your Share Of The World. And Do (Such) Good (To The People) As Allah Has Done Good To You. But Do Not Look For (Ways To Spread) Evil And Terror In The Land (Through Oppression, Accumulation Of Wealth And Exploitation). Surely, Allah Does Not Like Those Who Violate Peace.’ Quran Surah 28 Ayah 78: He Said: ‘(Why Should I Spend This Capital For The Good Of People And Society?) This Wealth Has Been Given To Me Only On The Basis Of (The Professional) Knowledge And Skill I Possess.’ Did He Not Know That Allah Had Indeed Destroyed Before Him Many Communities Who Were Far Stronger Than Him In Might And Far Ahead In Accumulating (Wealth And Manpower)? And The Culprits Will Not Be Questioned (For Fact-Finding Or Any Excuse Or Reason) About Their Sins (At The Time Of Destruction). Quran Surah 28 Ayah 79: Then He Went Forth Before His People, (Fully) Adorned And Ornamented. (Seeing His Apparent Pomp And Show) Those Who Were Desirous Of Worldly Life Could Not Help Saying: ‘Would That There Were Such (Affluence And Riches) For Us (As Well) As Qarun (Korah) Has Been Given! Surely, He Has A Mighty Fortune.’ Quran Surah 28 Ayah 80: And (On The Other Side) Those Who Had Been Granted Knowledge (Of The Truth) Said: ‘Woe To You! Allah’S Reward Is (Far) Better (Than This Wealth And Adornment) For Him Who Has Believed And Is Committed To Pious Deeds. But This (Reward And Compensation) Will Not Be Given Except To Those Who Keep Patience.’ Quran Surah 28 Ayah 81: Then We Sank Him (Qarun [Korah]) And His House Into The Earth. So Except Allah, There Was No (Such) Party That Could Help Him (In Saving From The Torment). Nor Could He Stop The Torment Himself. Quran Surah 28 Ayah 82: And Those Who Were Longing For His Position And Prominence The Day Before Said (Feeling Sorry And Regretful): ‘How Amazing! Allah Gives Abundantly To Whom He Wills And Sparingly (To Whom He Wills) Of His Servants. Had Allah Not Done Favour To Us, He Would Have Sunk Us (Too). Ah! (It Is Now Understood) That The Disbelievers Cannot Attain To Deliverance.’	[{"index": 717, "q_src_id": 692, "surah": 28, "ayah": 76, "ayah_en": "No Doubt Qarun (Korah) Was Of The People Of Musa (Moses) But He Oppressed Them. And We Gave Him So Much Of Treasures That It Was Hard For A Powerful Party Of Strong Men To (Carry) His Keys Whilst His People Said To Him: \u2018Do Not Be Arrogant And Conceited (Out Of Rejoicing). Verily, Allah Does Not Like Those Who Gloat."}, {"index": 717, "q_src_id": 692, "surah": 28, "ayah": 77, "ayah_en": "And Seek The Home Of The Hereafter With What (Wealth) Allah Has Given You, And (Also) Do Not Forget Your Share Of The World. And Do (Such) Good (To The People) As Allah Has Done Good To You. But Do Not Look For (Ways To Spread) Evil And Terror In The Land (Through Oppression, Accumulation Of Wealth And Exploitation). Surely, Allah Does Not Like Those Who Violate Peace.\u2019"}, {"index": 717, "q_src_id": 692, "surah": 28, "ayah": 78, "ayah_en": "He Said: \u2018(Why Should I Spend This Capital For The Good Of People And Society?) This Wealth Has Been Given To Me Only On The Basis Of (The Professional) Knowledge And Skill I Possess.\u2019 Did He Not Know That Allah Had Indeed Destroyed Before Him Many Communities Who Were Far Stronger Than Him In Might And Far Ahead In Accumulating (Wealth And Manpower)? And The Culprits Will Not Be Questioned (For Fact-Finding Or Any Excuse Or Reason) About Their Sins (At The Time Of Destruction)."}, {"index": 717, "q_src_id": 692, "surah": 28, "ayah": 79, "ayah_en": "Then He Went Forth Before His People, (Fully) Adorned And Ornamented. (Seeing His Apparent Pomp And Show) Those Who Were Desirous Of Worldly Life Could Not Help Saying: \u2018Would That There Were Such (Affluence And Riches) For Us (As Well) As Qarun (Korah) Has Been Given! Surely, He Has A Mighty Fortune.\u2019"}, {"index": 717, "q_src_id": 692, "surah": 28, "ayah": 80, "ayah_en": "And (On The Other Side) Those Who Had Been Granted Knowledge (Of The Truth) Said: \u2018Woe To You! Allah\u2019S Reward Is (Far) Better (Than This Wealth And Adornment) For Him Who Has Believed And Is Committed To Pious Deeds. But This (Reward And Compensation) Will Not Be Given Except To Those Who Keep Patience.\u2019"}, {"index": 717, "q_src_id": 692, "surah": 28, "ayah": 81, "ayah_en": "Then We Sank Him (Qarun [Korah]) And His House Into The Earth. So Except Allah, There Was No (Such) Party That Could Help Him (In Saving From The Torment). Nor Could He Stop The Torment Himself."}, {"index": 717, "q_src_id": 692, "surah": 28, "ayah": 82, "ayah_en": "And Those Who Were Longing For His Position And Prominence The Day Before Said (Feeling Sorry And Regretful): \u2018How Amazing! Allah Gives Abundantly To Whom He Wills And Sparingly (To Whom He Wills) Of His Servants. Had Allah Not Done Favour To Us, He Would Have Sunk Us (Too). Ah! (It Is Now Understood) That The Disbelievers Cannot Attain To Deliverance.\u2019"}]
693	إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ قُل رَّبِّي أَعْلَمُ مَن جَاء بِالْهُدَى وَمَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ{85} وَمَا كُنتَ تَرْجُو أَن يُلْقَى إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِّن رَّبِّكَ فَلَا تَكُونَنَّ ظَهِيراً لِّلْكَافِرِينَ{86} وَلَا يَصُدُّنَّكَ عَنْ آيَاتِ اللَّهِ بَعْدَ إِذْ أُنزِلَتْ إِلَيْكَ وَادْعُ إِلَى رَبِّكَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ{87} وَلَا تَدْعُ مَعَ اللَّهِ إِلَهاً آخَرَ لَا إِلَهَ إِلَّا هُوَ كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ لَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ{88}القصص."ما معنى : (إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ) , (يُلْقَى إِلَيْكَ الْكِتَابُ) , (وَلَا يَصُدُّنَّكَ) ,"(كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ)؟	(إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ) : إن الذي أـنزل عليـك - أيها الرسـول- الــقرآن,"وفرض عليك تبليغه والتمسُّك به, لمرجعك إلى الموضع الذي خرجت منه, وهو مكة .(يُلْقَى إِلَيْكَ الْكِتَابُ) : نزول القرآن عليك .(وَلَا يَصُدُّنَّكَ) : ولا يصرفَنَّك .(كُلُّ شَيْءٍ هَالِكٌ إِلَّا وَجْهَهُ) : كل شيء هالك وفانٍ إلا وجهه .	ما	يُلْقَى إِلَيْكَ الْكِتَابُ	معنى	وصف	معنى كلمة	كلمة	QA	693	F	القصص	28	85,86,87,88	Indeed, the One who has revealed the Qur'an to you will bring you back to the place of return, which is Makkah.	Description	Meaning	Word	meaning of the word	The book is thrown at you.	No	What is the meaning of: (Indeed, He who has revealed the Qur'an to you will surely guide you to a straight path) (The book was sent down to you only as a mercy) (Do not let them turn you away from the verses of Allah after they have been revealed to you) (Everything is perishable except His Face)?	The Story	[ 85, 86, 87, 88 ]	Quran Surah 28 Ayah 85: Surely, The (Lord) Who Has Enjoined (The Teaching, Preaching And Establishment Of The System Given In) The Qur’An Upon You Will Bring You Back (According To Your Desire) To The Place Of Return (Mecca Or The Hereafter With Victory And Success). Say: ‘My Lord Knows Best The One Who Brought Guidance And (Also) The One Who Is In Open Error.’* Quran Surah 28 Ayah 86: (The Muslim Umma [Community] Is Addressed Through The Prophet, Blessings And Peace Be Upon Him:) And You Did Not Expect That This (Book) Will Be Revealed To You, But It Is (Revealed By) The Mercy Of Your Lord. So Never Be A Helper Of The Disbelievers. Quran Surah 28 Ayah 87: And Never Let These (Disbelievers) Turn You Away From (Implementing And Preaching Of) The Revelations Of Allah After They Have Been Sent Down To You. And Keep Calling (The People) Towards Your Lord, And Never Become Of Those Who Associate Partners With Allah. Quran Surah 28 Ayah 88: And Never Worship Any Other (Self-Made) God Besides Allah. None Has The Right To Be Worshipped Except He. Everything Has To Perish But He. His Is The Command And To Him You (All) Will Be Returned.	[{"index": 718, "q_src_id": 693, "surah": 28, "ayah": 85, "ayah_en": "Surely, The (Lord) Who Has Enjoined (The Teaching, Preaching And Establishment Of The System Given In) The Qur\u2019An Upon You Will Bring You Back (According To Your Desire) To The Place Of Return (Mecca Or The Hereafter With Victory And Success). Say: \u2018My Lord Knows Best The One Who Brought Guidance And (Also) The One Who Is In Open Error.\u2019*"}, {"index": 718, "q_src_id": 693, "surah": 28, "ayah": 86, "ayah_en": "(The Muslim Umma [Community] Is Addressed Through The Prophet, Blessings And Peace Be Upon Him:) And You Did Not Expect That This (Book) Will Be Revealed To You, But It Is (Revealed By) The Mercy Of Your Lord. So Never Be A Helper Of The Disbelievers."}, {"index": 718, "q_src_id": 693, "surah": 28, "ayah": 87, "ayah_en": "And Never Let These (Disbelievers) Turn You Away From (Implementing And Preaching Of) The Revelations Of Allah After They Have Been Sent Down To You. And Keep Calling (The People) Towards Your Lord, And Never Become Of Those Who Associate Partners With Allah."}, {"index": 718, "q_src_id": 693, "surah": 28, "ayah": 88, "ayah_en": "And Never Worship Any Other (Self-Made) God Besides Allah. None Has The Right To Be Worshipped Except He. Everything Has To Perish But He. His Is The Command And To Him You (All) Will Be Returned."}]
694	أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَن يَسْبِقُونَا سَاء مَا يَحْكُمُونَ{4}العنكبوت.ما معنى : (أَن يَسْبِقُونَا) ؟	أن يعجزونا, فيفوتونا بأنفسهم فلا نقدر عليهم .	ما	أَن يَسْبِقُونَا	معنى	وصف	معنى كلمة	كلمة	QA	694	F	العنكبوت	29	4	They will be unable to harm us, and in their failure, they will harm themselves, and we will be victorious over them.	Description	Meaning	Word	meaning of the word	that they may outstrip us	Not	What does 'أَن يَسْبِقُونَا' mean in verse 4 of Surah Al-'Ankabut?	The Spider	[ 4 ]	Quran Surah 29 Ayah 4: Do The Evildoers Think That They Will Slip Away From Our (Grip)? How Evil Is What They Decide (In Their Minds)!	[{"index": 719, "q_src_id": 694, "surah": 29, "ayah": 4, "ayah_en": "Do The Evildoers Think That They Will Slip Away From Our (Grip)? How Evil Is What They Decide (In Their Minds)!"}]
695	إن الله لغني عن أعمال جميع خلقه, له الملك والخلق والأمر. ومن جاهد في سبيل إعلاء كلمة الله تعالى, وجاهد نفسه بحملها على الطاعة, فإنما يجاهد لنفسه؛ لأنه يفعل ذلك ابتغاء الثواب على جهاده.اذكر الآية الدالة على ذلك .	وَمَن جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ إِنَّ اللَّهَ لَغَنِيٌّ عَنِ الْعَالَمِينَ{6}العنكبوت.	اذكر	جهاد النفس	آية	كيان	نص	آية	QA	695	F	العنكبوت	29	6	And whoever strives, strives only for his own good. Indeed, Allah is free from all needs from the worlds.	Entity	Verse	Verse	Text	Struggle against one's own desires	Remember	Is Allah in need of the deeds of all His creation, for He has the kingdom, the creation, and the command? And whoever strives in the cause of elevating Allah's word, and strives against his own self to make it compliant, does so only for himself, for he does this in hope of reward for his striving. Mention the verse that indicates this.	The Spider	[ 6 ]	Quran Surah 29 Ayah 6: And Whoever Strives Hard (For The Cause Of Truth) Strives For His Own (Benefit). Surely, Allah Is Independent Of (The Obedience, Submission And Struggles) Of All The Worlds.	[{"index": 720, "q_src_id": 695, "surah": 29, "ayah": 6, "ayah_en": "And Whoever Strives Hard (For The Cause Of Truth) Strives For His Own (Benefit). Surely, Allah Is Independent Of (The Obedience, Submission And Struggles) Of All The Worlds."}]
696	وَمِنَ النَّاسِ مَن يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِن جَاء نَصْرٌ مِّن رَّبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ{10} وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ{11}العنكبوتفسر الآية الكريمة .	ومن الناس من يقول: آمنا بالله, فإذا آذاه المشركون جزع من عذابهم وأذاهم, كما يجزع من عذاب الله ولا يصبر على الأذيَّة منه, فارتدَّ عن إيمانه, ولئن جاء نصر من ربك -أيها الرسول- لأهل الإيمان به ليقولَنَّ هؤلاء المرتدون عن إيمانهم: إنَّا كنا معكم -أيها المؤمنون- ننصركم على أعدائكم, أوليس الله بأعلم من كل أحد بما في صدور جميع خلقه؟ وليعلمنَّ الله علمًا ظاهرًا للخلق الذين صدَّقوا الله ورسوله وعملوا بشرعه، وليعلمنَّ المنافقين; ليميز كل فريق من الآخر.	فسر	آية	شرح	وصف	تفسير	آية	QA	696	D	العنكبوت	29	10,11	Among people, there are those who say, 'We believe in Allah,' but when the disbelievers harm them, they become distressed by their harm and punishment, just as they would be distressed by Allah's punishment, and they cannot endure the harm. So, they turn away from their faith. If victory comes from your Lord, O Messenger, for those who believe, those who have turned away from their faith will say, 'We were with you, O believers, supporting you against your enemies.' But is not Allah more aware of what is within the hearts of all His creation? And let Allah make clear to the believers, by a manifest light, that which they should know, and let the hypocrites know that they will be distinguished from the believers.	Description	Explanation	Verse	Tafsir	Verse	Interpret	And among people, there are those who say, 'We believe in Allah,' but when they face hardship because of Allah, they make the trial of people equal to Allah's punishment. And if help comes to you from your Lord, they will surely say, 'We were with you.' Is not Allah most knowing of what is within the breasts of the worlds? And Allah will surely know those who have believed, and He will surely know the hypocrites.	The Spider	[ 10, 11 ]	Quran Surah 29 Ayah 10: And There Are (Also) Those Amongst The People Who Say: ‘We Believe In Allah,’ But When They Are Put To (Some) Trouble In The Way Of Allah, They Consider The Trial Of The People Like Punishment From Allah. And If Some Help Comes From Your Lord, Then Indeed They Start Saying: ‘We Were With You.’ Is Allah Not Best Aware Of Those (Things) Which Are (Hidden) In The Breasts Of All The People Of The World? Quran Surah 29 Ayah 11: And Surely, Allah Will Distinguish Those Who Have Believed (With True Hearts) And Will Certainly Expose The Hypocrites (Too).	[{"index": 721, "q_src_id": 696, "surah": 29, "ayah": 10, "ayah_en": "And There Are (Also) Those Amongst The People Who Say: \u2018We Believe In Allah,\u2019 But When They Are Put To (Some) Trouble In The Way Of Allah, They Consider The Trial Of The People Like Punishment From Allah. And If Some Help Comes From Your Lord, Then Indeed They Start Saying: \u2018We Were With You.\u2019 Is Allah Not Best Aware Of Those (Things) Which Are (Hidden) In The Breasts Of All The People Of The World?"}, {"index": 721, "q_src_id": 696, "surah": 29, "ayah": 11, "ayah_en": "And Surely, Allah Will Distinguish Those Who Have Believed (With True Hearts) And Will Certainly Expose The Hypocrites (Too)."}]
697	وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالاً مَّعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ{13}العنكبوت.ما معنى : (وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالاً مَّعَ أَثْقَالِهِمْ) ؟	وليحملَنَّ هؤلاء المشركون أوزار أنفسهم وآثامها, وأوزار مَن أضلوا وصدُّوا عن سبيل الله مع أوزارهم, دون أن ينقص من أوزار تابعيهم شيء .	ما	وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالاً مَّعَ أَثْقَالِهِمْ	معنى	وصف	معنى كلمة	كلمة	QA	697	F	العنكبوت	29	13	May these disbelievers bear their own burdens and the weight of their sins, as well as the burdens of those they misled and turned away from the path of Allah, without diminishing the burdens of their followers.	Description	Meaning	Word	meaning of the word	And they will carry their burdens and burdens along with their burdens.	Not	What is the meaning of the phrase 'And they will bear their burdens and other burdens along with their burdens' in verse 13 of Surah Al-'Ankabut?	The Spider	[ 13 ]	Quran Surah 29 Ayah 13: And They Will Certainly Carry Their Own Burdens (Of Sins), And (Will Also Have Loaded) Many (Other) Burdens (Over Themselves) Along With Their Own Burdens. And They Will Certainly Be Interrogated On The Day Of Resurrection About Those (False Allegations) Which They Used To Invent.	[{"index": 722, "q_src_id": 697, "surah": 29, "ayah": 13, "ayah_en": "And They Will Certainly Carry Their Own Burdens (Of Sins), And (Will Also Have Loaded) Many (Other) Burdens (Over Themselves) Along With Their Own Burdens. And They Will Certainly Be Interrogated On The Day Of Resurrection About Those (False Allegations) Which They Used To Invent."}]
698	ما المدة التي قضاها نوح عليه السلام يدعو قومه ؟	تسعمائة وخمسون عاماً .وَلَقَدْ أَرْسَلْنَا نُوحاً إِلَى قَوْمِهِ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَاماً فَأَخَذَهُمُ الطُّوفَانُ وَهُمْ ظَالِمُونَ{14}العنكبوت.	ما	مدة دعوة نوح	فترة	رقم	نوح	نبي	QA	698	F	العنكبوت	29	14	Nine hundred and fifty years. And We certainly sent Noah to his people, and he remained among them for a thousand years except fifty years, but the flood overtook them while they were wrongdoers.	Number	Period	Prophet	Noah	Noah's call duration	Not	How long did Noah (peace be upon him) spend calling his people?	The Spider	[ 14 ]	Quran Surah 29 Ayah 14: And Indeed We Sent Nuh (Noah) To His People. He Lived Amongst Them For A Millennium Less Fifty Years. Then The Great Flood Seized Them Whilst They Were Wrongdoers.	[{"index": 723, "q_src_id": 698, "surah": 29, "ayah": 14, "ayah_en": "And Indeed We Sent Nuh (Noah) To His People. He Lived Amongst Them For A Millennium Less Fifty Years. Then The Great Flood Seized Them Whilst They Were Wrongdoers."}]
699	ما قصة قوم لوط عليه السلام ؟	واذكر -أيها الرسول- لوطًا حين قال لقومه: إنكم لتأتون الفعلة القبيحة, ما تَقَدَّمكم بفعلها أحد من العالمين, أإنكم لتأتون الرجال في أدبارهم, وتقطعون على المسافرين طرقهم بفعلكم الخبيث, وتأتون في مجالسكم الأعمال المنكرة كالسخرية من الناس, وحذف المارة, وإيذائهم بما لا يليق من الأقوال والأفعال؟ وفي هذا إعلام بأنه لا يجوز أن يجتمع الناس على المنكر مما نهى الله ورسوله عنه. فلم يكن جواب قوم لوط له إلا أن قالوا: جئنا بعذاب الله إن كنت من الصادقين فيما تقول, والمنجزين لما تَعِد. قال: رب انصرني على القوم المفسدين بإنزال العذاب عليهم; حيث ابتدعوا الفاحشة وأصرُّوا عليها, فاستجاب الله دعاءه. ولما جاءت الملائكة إبراهيم بالخبر السارِّ من الله بإسحاق, ومن وراء إسحاق ولده يعقوب, قالت الملائكة لإبراهيم: إنا مهلكو أهل قرية قوم لوط, وهي سدوم; إنَّ أهلها كانوا ظالمي أنفسهم بمعصيتهم لله. قال إبراهيم للملائكة: إنَّ فيها لوطًا وليس من الظالمين, فقالت الملائكة له: نحن أعلم بمن فيها, لننجِّينَّه وأهله من الهلاك الذي سينزل بأهل قريته إلا امرأته كانت من الباقين الهالكين. ولما جاءت الملائكة لوطًا ساءه ذلك; لأنه ظنهم ضيوفًا من البشر, وحزن بسبب وجودهم; لعلمه خبث فعل قومه, وقالوا له: لا تَخَفْ علينا لن يصل إلينا قومك, ولا تحزن مما أخبرناك مِن أنا مهلكوهم, إنَّا منجُّوك من العذاب النازل بقومك ومنجُّو أهلك معك إلا امرأتك, فإنها هالكة فيمن يهلك مِن قومها. إنا منزلون على أهل هذه القرية عذابًا من السماء; بسبب معصيتهم لله وارتكابهم الفاحشة. ولقد أبقينا مِن ديار قوم لوط آثارًا بينة لقوم يعقلون العبر, فينتفعون بها.وَلُوطاً إِذْ قَالَ لِقَوْمِهِ إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ{28} أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ وَتَقْطَعُونَ السَّبِيلَ وَتَأْتُونَ فِي نَادِيكُمُ الْمُنكَرَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا ائْتِنَا بِعَذَابِ اللَّهِ إِن كُنتَ مِنَ الصَّادِقِينَ{29} قَالَ رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ{30} وَلَمَّا جَاءتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَى قَالُوا إِنَّا مُهْلِكُو أَهْلِ هَذِهِ الْقَرْيَةِ إِنَّ أَهْلَهَا كَانُوا ظَالِمِينَ{31} قَالَ إِنَّ فِيهَا لُوطاً قَالُوا نَحْنُ أَعْلَمُ بِمَن فِيهَا لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ{32} وَلَمَّا أَن جَاءتْ رُسُلُنَا لُوطاً سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعاً وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ{33} إِنَّا مُنزِلُونَ عَلَى أَهْلِ هَذِهِ الْقَرْيَةِ رِجْزاً مِّنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ{34} وَلَقَد تَّرَكْنَا مِنْهَا آيَةً بَيِّنَةً لِّقَوْمٍ يَعْقِلُونَ{35}العنكبوت.	ما	قصة قوم لوط	قصة	كيان	قرية قوم لوط	لوط	QA	699	F	العنكبوت	29	28,29,30,31,32,33,34,35	And remember, O Messenger, Lot when he said to his people: 'You indeed approach the shameful act which none of the worlds before you has approached. Do you indeed approach men with desire, and block the road, and commit evil deeds in your gatherings? And in all this, there is a clear sign that it is not permissible for people to gather on evil, as Allah and His Messenger have forbidden it. Their response was only: 'Bring upon us the punishment of Allah, if you are of the truthful.' He said: 'My Lord, help me against the corrupt people with Your punishment.' And Allah answered his call. And when the angels came to Ibrahim with the good news from Allah about Isaac and his descendants, including Jacob, they said: 'We are about to destroy the people of a town, the people of Lot, for they have been wrongdoing.' Ibrahim said: 'But Lot is in it.' They said: 'We know better who is in it. We will save him and his family, except his wife, who will be among those who remain.' And when the angels came to Lot, he was distressed by their arrival, thinking they were ordinary travelers. But they said: 'Do not fear, and do not grieve. We will save you and your family, except your wife, who will be among those who perish. We are sending down on the people of this town a punishment from the sky because of their wickedness and their unnatural acts.' And we have left clear signs of it for a people who understand.	Entity	Story	Lot	The village of the people of Lot	The story of the people of Lut	Not	What is the story of the people of Lot (peace be upon him)?	The Spider	[ 28, 29, 30, 31, 32, 33, 34, 35 ]	Quran Surah 29 Ayah 28: And (Remember) Lut (Lot) When He Said To His People: ‘Surely, You Commit The Worst Indecency. None Of The Nations In The Whole World Has Ever Committed This (Indecency) Before You. Quran Surah 29 Ayah 29: Do You Approach Men (For Your Sexual Desire) And Commit Highway Robberies And Do Indecent Deeds In Your (Crowded) Meetings?’ And His People (Also) Had No Answer Except That They Said: ‘Bring Allah’S Torment Upon Us If You Are Truthful.’ Quran Surah 29 Ayah 30: Lut (Lot) Submitted: ‘O Lord! Help Me Against The Mischief Mongers.’ Quran Surah 29 Ayah 31: And When Our Messengers (Angels) Came To Ibrahim (Abraham) With Good News (Then, Adding,) They (Also) Said: ‘We Are Going To Destroy The Dwellers Of This Town Because Its Inhabitants Are The Wrongdoers.’ Quran Surah 29 Ayah 32: Ibrahim (Abraham) Said: ‘Lut (Lot) Is (Also) Here In This (Town).’ They Said: ‘We Know Very Well The People Who (Live) In It. We Shall Certainly Save Lut (Lot) And His Family Except His Wife. She Is Of Those Who Remain Behind.’ Quran Surah 29 Ayah 33: And When Our Messengers (Angels) Came To Lut (Lot), He Felt Distressed (On Their Arrival) And Felt Depressed For Their (Intention To Torment). And (The Messengers) Said: ‘Do Not Feel Afraid Or Grieved. We Shall No Doubt Save You And Your Family Except Your Wife. She Is Of Those Who Will Remain Behind (For Torment). Quran Surah 29 Ayah 34: Surely, We Are About To Bring Down From The Heaven Torment For The Inhabitants Of This Town Because They Used To Disobey.’ Quran Surah 29 Ayah 35: And Verily, We Sustained (The Ruined Houses) Of This Town As A Clear Sign For The Wise.	[{"index": 724, "q_src_id": 699, "surah": 29, "ayah": 28, "ayah_en": "And (Remember) Lut (Lot) When He Said To His People: \u2018Surely, You Commit The Worst Indecency. None Of The Nations In The Whole World Has Ever Committed This (Indecency) Before You."}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 29, "ayah_en": "Do You Approach Men (For Your Sexual Desire) And Commit Highway Robberies And Do Indecent Deeds In Your (Crowded) Meetings?\u2019 And His People (Also) Had No Answer Except That They Said: \u2018Bring Allah\u2019S Torment Upon Us If You Are Truthful.\u2019"}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 30, "ayah_en": "Lut (Lot) Submitted: \u2018O Lord! Help Me Against The Mischief Mongers.\u2019"}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 31, "ayah_en": "And When Our Messengers (Angels) Came To Ibrahim (Abraham) With Good News (Then, Adding,) They (Also) Said: \u2018We Are Going To Destroy The Dwellers Of This Town Because Its Inhabitants Are The Wrongdoers.\u2019"}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 32, "ayah_en": "Ibrahim (Abraham) Said: \u2018Lut (Lot) Is (Also) Here In This (Town).\u2019 They Said: \u2018We Know Very Well The People Who (Live) In It. We Shall Certainly Save Lut (Lot) And His Family Except His Wife. She Is Of Those Who Remain Behind.\u2019"}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 33, "ayah_en": "And When Our Messengers (Angels) Came To Lut (Lot), He Felt Distressed (On Their Arrival) And Felt Depressed For Their (Intention To Torment). And (The Messengers) Said: \u2018Do Not Feel Afraid Or Grieved. We Shall No Doubt Save You And Your Family Except Your Wife. She Is Of Those Who Will Remain Behind (For Torment)."}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 34, "ayah_en": "Surely, We Are About To Bring Down From The Heaven Torment For The Inhabitants Of This Town Because They Used To Disobey.\u2019"}, {"index": 724, "q_src_id": 699, "surah": 29, "ayah": 35, "ayah_en": "And Verily, We Sustained (The Ruined Houses) Of This Town As A Clear Sign For The Wise."}]
700	فَكُلّاً أَخَذْنَا بِذَنبِهِ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِباً وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ{40}العنكبوت.	من هي الأقوام التي أهلكها الله في الآية الكريمة؟"فمنهم الذين أرسلنا عليهم حجارة من طين منضود, وهم قوم لوط, ومنهم مَن أخذته الصيحة, وهم قوم صالح وقوم شعيب, ومنهم مَن خسفنا به الأرض كقارون, ومنهم مَن أغرقنا, وهم قومُ نوح وفرعونُ وقومُه."	من	آية	ناس	عاقل	القوم البائدة	العبر التاريخية في أنباء القرى	QA	700	F	العنكبوت	29	40	Who are the nations that Allah destroyed as mentioned in the noble verse? Among them are those upon whom we sent a rain of stones of baked clay, and they were the people of Lot. And among them are those who were seized by the shout, and they were the people of Saleh and the people of Shoaib. And among them are those whose land we caused to sink, like Qarun. And among them are those whom we drowned, and they were the people of Noah and Pharaoh and his people.	Reasonable	People	Historical Lessons In Village News	The people who are destroyed	Verse	From	We seized all of them for their sins, and among them were some on whom We sent a violent wind, and among them were some who were overtaken by a sudden blast, and among them were some whom We caused the earth to swallow, and among them were some whom We drowned. But Allah did not wrong them; it was they who wronged themselves. (29:40, The Spider)	The Spider	[ 40 ]	Quran Surah 29 Ayah 40: So We Seized (Every One Of) Them For His Sin. And There Was (A Faction) Of Those Against Whom We Sent A Storm Of Pelting Stones. And Of Them Was (Also A Group) Whom A Roaring Blast Seized. And (A Party) Of Them Were Such Whom We Sank Into The Earth. And Of Them There Was (Yet Another Community) That We Drowned. And Allah Would Never Have Wronged Them, But They Themselves Wronged Their Own Souls .	[{"index": 725, "q_src_id": 700, "surah": 29, "ayah": 40, "ayah_en": "So We Seized (Every One Of) Them For His Sin. And There Was (A Faction) Of Those Against Whom We Sent A Storm Of Pelting Stones. And Of Them Was (Also A Group) Whom A Roaring Blast Seized. And (A Party) Of Them Were Such Whom We Sank Into The Earth. And Of Them There Was (Yet Another Community) That We Drowned. And Allah Would Never Have Wronged Them, But They Themselves Wronged Their Own Souls ."}]
701	ما الذي يثبت أن القرآن الكريم منزل من عند الله تعالى ؟	أن الرسولصلى الله عليه وسلم لم يقرأ كتابًا ولم يكتب حروفًا قبل نزول القرآن عليه, وقريش تعرف ذلك ولو كان قارئًا أو كاتبًا من قبل أن يوحى إليه لشك في ذلك المبطلون, وقالوا: تعلَّمه من الكتب السابقة أو استنسخه منها.وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذاً لَّارْتَابَ الْمُبْطِلُونَ{48}العنكبوت.	ما	القرآن الكريم منزل من عند الله	دليل	وصف	القرآن	null	QA	701	F	العنكبوت	29	48	The Prophet (peace be upon him) did not read or write before the Quran was revealed to him, and the Quraysh knew this. If he had been able to read or write before, the disbelievers would have doubted (his prophethood), saying that he had learned (the Quran) from previous books or copied it from them. And indeed, you did not recite any book before this, nor did you write it with your right hand. Otherwise, the disbelievers would have doubted (the Quran's authenticity). (Quran 29:48)	Description	Guide		The Quran	The Holy Quran is a revelation from God	Not	What proves that the Quran is truly revealed from Allah (the Exalted)?	The Spider	[ 48 ]	Quran Surah 29 Ayah 48: And, (O Beloved,) You Never Recited Any Book Before This, Nor Did You Write It With Your Own Hand In Which Case The Disbelievers Would Certainly Have Doubted.	[{"index": 726, "q_src_id": 701, "surah": 29, "ayah": 48, "ayah_en": "And, (O Beloved,) You Never Recited Any Book Before This, Nor Did You Write It With Your Own Hand In Which Case The Disbelievers Would Certainly Have Doubted."}]
702	وَمَا هَذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ{64}العنكبوت.ما معنى : (لَهِيَ الْحَيَوَانُ) ؟	لهي الحياة الحقيقية الدائمة التي لا موت فيها .	ما	ما معنى	معنى	وصف	معنى كلمة	كلمة	QA	702	F	العنكبوت	29	64	It is the true, everlasting life where there is no death.	Description	Meaning	Word	meaning of the word	What is the meaning?	No	What is the meaning of 'لَهِيَ الْحَيَوَانُ' in verse 64 of Surah Al-'Ankabut?	The Spider	[ 64 ]	Quran Surah 29 Ayah 64: And, (O People,) The Life Of This World Is Nothing But Sport And Pastime And The Home Of The Hereafter Is The Only (True) Life. Would That They Knew (This Secret)!	[{"index": 727, "q_src_id": 702, "surah": 29, "ayah": 64, "ayah_en": "And, (O People,) The Life Of This World Is Nothing But Sport And Pastime And The Home Of The Hereafter Is The Only (True) Life. Would That They Knew (This Secret)!"}]
703	وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ{69}العنكبوت.فسر الآية الكريمة.	والمؤمنون الذين جاهدوا أعداء الله, والنفس, والشيطان, وصبروا على الفتن والأذى في سبيل الله, سيهديهم الله سبل الخير, ويثبتهم على الصراط المستقيم, ومَن هذه صفته فهو محسن إلى نفسه وإلى غيره. وإن الله سبحانه وتعالى لمع مَن أحسن مِن خَلْقِه بالنصرة والتأييد والحفظ والهداية.	فسر	آية	شرح	وصف	تفسير	آية	QA	703	D	العنكبوت	29	69	And the believers who strive against the enemies of Allah, their own selves, and the devil, and remain steadfast in the face of trials and hardships in the way of Allah, Allah will guide them to the paths of goodness, and will establish them firmly on the straight path. And whoever has this quality, they are indeed good to themselves and to others. And Allah, the Exalted, is indeed the best of those who bestow help, support, protection, and guidance upon His creation.	Description	Explanation	Verse	Tafsir	Verse	Interpret	And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (29:69) Interpret this verse.	The Spider	[ 69 ]	Quran Surah 29 Ayah 69: And Those Who Strive Hard (And Struggle Against The Lower Self Vehemently) For Our Cause, We Certainly Guide Them To Our Ways, And Verily Allah Blesses The Men Of Spiritual Excellence With His Companionship.	[{"index": 728, "q_src_id": 703, "surah": 29, "ayah": 69, "ayah_en": "And Those Who Strive Hard (And Struggle Against The Lower Self Vehemently) For Our Cause, We Certainly Guide Them To Our Ways, And Verily Allah Blesses The Men Of Spiritual Excellence With His Companionship."}]
704	ما الذي ذكره القرآن الكريم بخصوص الحرب بين الفرس والروم ؟	الم{1} غُلِبَتِ الرُّومُ{2} فِي أَدْنَى الْأَرْضِ وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ{3} فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ{4} بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ{5} وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ{6} يَعْلَمُونَ ظَاهِراً مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ غَافِلُونَ{7}الروم."غَلَبت فارسُ الرومَ في أدنى أرض الشام إلى فارس, وسوف يَغْلِب الرومُ الفرسَ في مدة من الزمن, لا تزيد على عشر سنوات ولا تنقص عن ثلاث. لله سبحانه وتعالى الأمر كله قبل انتصار الروم وبعده, ويوم ينتصر الروم على الفرس يفرح المؤمنون بنصر الله للروم على الفرس. والله سبحانه وتعالى ينصر من يشاء, ويخذل من يشاء, وهو العزيز الذي لا يغالَب, الرحيم بمن شاء من خلقه. وقد تحقق ذلك فغَلَبَت الرومُ الفرسَ بعد سبع سنين, وفرح المسلمون بذلك; لكون الروم أهل كتاب وإن حرَّفوه. وعد الله المؤمنين وعدًا جازمًا لا يتخلف, بنصر الروم النصارى على الفرس الوثنيين, ولكن أكثر كفار مكة لا يعلمون أن ما وعد الله به حق, وإنما يعلمون ظواهر الدنيا وزخرفها, وهم عن أمور الآخرة وما ينفعهم فيها غافلون, لا يفكرون فيها."	ما	الحرب بين الفرس والروم	آية	كيان	الروم	القصص والتاريخ	QA	704	F	الروم	30	1,2,3,4,5,6,7	The Romans have been defeated in the lowest part of the land, and after their defeat, they will be victorious in a few years, by Allah's will. On that day, the believers will rejoice in Allah's victory. Allah promises and never fails, but most people do not know this.	Entity	Verse	Stories And History	The Romans	The war between the Persians and the Romans	Not	What does the Quran mention about the war between the Persians and the Romans?	The Romans	[ 1, 2, 3, 4, 5, 6, 7 ]	Quran Surah 30 Ayah 1: Alif, Lam, Mim. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.) Quran Surah 30 Ayah 2: The Romans Have Been Overpowered (By Persia), Quran Surah 30 Ayah 3: In The Land Nearby. And After Their Defeat They Will Soon Gain Victory, Quran Surah 30 Ayah 4: In A Few Years (I.E., In Less Than A Decade). The Command Is But Allah’S Both Before (In The Persian Dominance) And Afterwards Too (In The Roman Dominance). And The Believers Will Rejoice On That Day, Quran Surah 30 Ayah 5: With The Help Of Allah. He Helps Whom He Wills And He Is Almighty, Ever-Merciful. Quran Surah 30 Ayah 6: (This) Is The Promise Of Allah. Allah Does Not Go Against His Promise But Most People Do Not Know. Quran Surah 30 Ayah 7: They Know Only The Visible Worldly Life, And They Are Neglectful And Unaware Of (The Real Life Of) The Hereafter.	[{"index": 729, "q_src_id": 704, "surah": 30, "ayah": 1, "ayah_en": "Alif, Lam, Mim. (Only Allah And The Messenger [Blessings And Peace Be Upon Him] Know The Real Meaning.)"}, {"index": 729, "q_src_id": 704, "surah": 30, "ayah": 2, "ayah_en": "The Romans Have Been Overpowered (By Persia),"}, {"index": 729, "q_src_id": 704, "surah": 30, "ayah": 3, "ayah_en": "In The Land Nearby. And After Their Defeat They Will Soon Gain Victory,"}, {"index": 729, "q_src_id": 704, "surah": 30, "ayah": 4, "ayah_en": "In A Few Years (I.E., In Less Than A Decade). The Command Is But Allah\u2019S Both Before (In The Persian Dominance) And Afterwards Too (In The Roman Dominance). And The Believers Will Rejoice On That Day,"}, {"index": 729, "q_src_id": 704, "surah": 30, "ayah": 5, "ayah_en": "With The Help Of Allah. He Helps Whom He Wills And He Is Almighty, Ever-Merciful."}, {"index": 729, "q_src_id": 704, "surah": 30, "ayah": 6, "ayah_en": "(This) Is The Promise Of Allah. Allah Does Not Go Against His Promise But Most People Do Not Know."}, {"index": 729, "q_src_id": 704, "surah": 30, "ayah": 7, "ayah_en": "They Know Only The Visible Worldly Life, And They Are Neglectful And Unaware Of (The Real Life Of) The Hereafter."}]
705	وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ{12}الروم.ما معنى : (يُبْلِسُ الْمُجْرِمُونَ) ؟	ييئس المجرمون من النجاة من العذاب, وتصيبهم الحَيْرة فتنقطع حجتهم.	ما	ما معنى	معنى	وصف	معنى كلمة	كلمة	QA	705	F	الروم	30	12	Yes, the criminals will be saved from the punishment, but they will be seized by panic, and their arguments will be cut off.	Description	Meaning	Word	meaning of the word	What is the meaning?	No	What does 'يُبْلِسُ الْمُجْرِمُونَ' mean in the verse 'And on the Day when the Hour will be established, the criminals will be lost' (The Romans, 12)?	The Romans	[ 12 ]	Quran Surah 30 Ayah 12: And The Day When The Last Hour Is Established, The Evildoers Will Lose Hope.	[{"index": 730, "q_src_id": 705, "surah": 30, "ayah": 12, "ayah_en": "And The Day When The Last Hour Is Established, The Evildoers Will Lose Hope."}]
706	اذكر بعضاً من دلائل قدرة الله تعالى وآياته في سورة الروم ؟	يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ{19} وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ{20} وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجاً لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ{21} وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّلْعَالِمِينَ{22} وَمِنْ آيَاتِهِ مَنَامُكُم بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ{23} وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفاً وَطَمَعاً وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ{24} وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاء وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ{25} وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ{26} وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَى فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ{27}الروم .دلائل قدرة الله تعالى وآياته :"- يخرج الله الحي من الميت كالإنسان من النطفة والطير من البيضة, ويخرج الميت من الحي, كالنطفة من الإنسان والبيضة من الطير. ويحيي الأرض بالنبات بعد يُبْسها وجفافها, ومثل هذا الإحياء تخرجون -أيها الناس- من قبوركم أحياء للحساب والجزاء.وخلق أباكم آدم من تراب, ثم أنتم بشر تتناسلون منتشرين في الأرض, تبتغون من فضل الله.""- وخلق لأجلكم من جنسكم -أيها الرجال- أزواجًا; لتطمئن نفوسكم إليها وتسكن, وجعل بين المرأة وزوجها محبة وشفقة, إن في خلق الله ذلك لآيات دالة على قدرة الله ووحدانيته لقوم يتفكرون, ويتدبرون.""- وخَلْقُ السموات وارتفاعها بغير عمد, وخَلْقُ الأرض مع اتساعها وامتدادها, واختلافُ لغاتكم وتباينُ ألوانكم, إن في هذا لَعبرة لكل ذي علم وبصيرة."- وجعل الله النوم راحة لكم في الليل أو النهار; إذ في النوم حصول الراحة وذهاب التعب."- وجعل لكم النهار تنتشرون فيه لطلب الرزق, إن في ذلك لدلائل على كمال قدرة الله ونفوذ مشيئته لقوم يسمعون المواعظ سماع تأمل وتفكر واعتبار.""- ويريكم البرق, فتخافون من الصواعق, وتطمعون في الغيث.""- وينزل من السحاب مطرًا فيحيي به الأرض بعد جدبها وجفافها, إن في هذا لدليل على كمال قدرة الله وعظيم حكمته وإحسانه لكل مَن لديه عقل يهتدي به.""- وقيام السماء والأرض واستقرارهما وثباتهما بأمره, فلم تتزلزلا ولم تسقط السماء على الأرض, ثم إذا دعاكم الله إلى البعث يوم القيامة, إذا أنتم تخرجون من القبور مسرعين.""- ولله وحده كل مَن في السموات والأرض من الملائكة والإنس والجن والحيوان والنبات والجماد, كل هؤلاء منقادون لأمره خاضعون لكماله.""- والله وحده الذي يبدأ الخلق من العدم ثم يعيده حيًا بعد الموت, وإعادة الخلق حيًا بعد الموت أهون على الله من ابتداء خلقهم, وكلاهما عليه هيِّن. وله سبحانه الوصف الأعلى في كل ما يوصف به, ليس كمثله شيء, وهو السميع البصير. وهو العزيز الذي لا يغالَب, الحكيم في أقواله وأفعاله, وتدبير أمور خلقه."	من,اذكر	آيات قدرة الله	علامة	كيان	الإنسان وخلقه	الحقائق العلمية والإشارة إلى وقائع أيدتها الاكتشافات العلمية	QA	706	F	الروم	30	19,20,21,22,23,24,25,26,27	God brings out the living from the dead and brings out the dead from the living, and He gives life to the earth after its death. And thus, you will be brought out [from the earth]. And among His signs is that He created you from dust, then suddenly you became human beings, spreading across the earth. And among His signs is that He created for you, from yourselves, mates that you may find tranquility in them, and He placed between you love and mercy. Indeed, in that are signs for a people who reflect. And among His signs is the creation of the heavens and the earth and the variation of your languages and your colors. Indeed, in that are signs for those who know. And among His signs is your sleep by night and day, and your seeking of His bounty. Indeed, in that are signs for a people who listen. And among His signs is that He shows you the lightning, causing fear and hope, and He sends down rain from the sky, giving life thereby to the earth after its death. Indeed, in that are signs for a people who reason. And among His signs is that the heavens and the earth stand by His command. Then, when He calls you, by His command, you will come out [from the earth]. And to Him belongs whatever is in the heavens and whatever is on the earth. All are obedient to Him. And He is the One who begins creation, then repeats it, and that is easier for Him. To Him belongs the highest attribute in the heavens and the earth. And He is the Exalted in Might, the Wise.	Entity	Sign	Scientific Facts And References To Facts Supported By Scientific Discoveries	Man and his creation	Verses of God's Power	I Remember	Mention some of the signs of Allah's power and His verses in Surah Ar-Room?	The Romans	[ 19, 20, 21, 22, 23, 24, 25, 26, 27 ]	Quran Surah 30 Ayah 19: He Is The One Who Brings Forth The Living From The Dead, And Brings Forth The Dead From The Living, And Enlivens And Freshens The Earth After Its Death. And You (Too) Will Be Brought Forth (From The Graves) The Same Way. Quran Surah 30 Ayah 20: And Of His Signs Is That He Created You From Dust, And Now You Are Human Beings Spread Around (All Over The Globe). Quran Surah 30 Ayah 21: And (Also) Of His Signs Is That He Created For You Mates Of Your Own Kind So That You Acquire Peace From Them, And He Created Between You Love And Mercy. Verily, In This (System Of Creation) There Are Signs For Those Who Meditate. Quran Surah 30 Ayah 22: And Of His Signs (Too) Is The Creation Of The Heavens And The Earth And (Also) The Diversity Of Your Tongues And Colours. Verily, In That Are Signs For The Men Of Knowledge (And Research). Quran Surah 30 Ayah 23: And (Also) Of His Signs Is Your Sleep By Night And By Day And Your Looking For His Bounty (I.E., Sustenance). Verily, There Are Signs In It For The (Active) Listeners. Quran Surah 30 Ayah 24: And Amongst His Signs (As Well) Is That He Shows You Lightning To Make You Fear And Hope And Pours (Rain)Water From The Sky. Then With That, He Brings The Earth Back To Life And Liveliness After It Dies. Verily, There Are Signs In It For Those Who Put Their Mind To Work. Quran Surah 30 Ayah 25: And (Also) Of His Signs Is That The Heavens And The Earth Stand Firm By His (System Of) Command. Then, When He Will Give You One Call To Come (Forth) From The Earth, At Once You Will Come (Forth). Quran Surah 30 Ayah 26: And Whatever Is In The Heavens And The Earth (All) Belongs To Him Alone. All Are Obedient And Submissive To Him Alone. Quran Surah 30 Ayah 27: And He Is The One Who Originates Creation, Then Will Regenerate It And This (Recreation) Is Very Easy For Him. His Is The Highest Glory In The Heavens And The Earth And He Is Almighty, Most Wise.	[{"index": 731, "q_src_id": 706, "surah": 30, "ayah": 19, "ayah_en": "He Is The One Who Brings Forth The Living From The Dead, And Brings Forth The Dead From The Living, And Enlivens And Freshens The Earth After Its Death. And You (Too) Will Be Brought Forth (From The Graves) The Same Way."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 20, "ayah_en": "And Of His Signs Is That He Created You From Dust, And Now You Are Human Beings Spread Around (All Over The Globe)."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 21, "ayah_en": "And (Also) Of His Signs Is That He Created For You Mates Of Your Own Kind So That You Acquire Peace From Them, And He Created Between You Love And Mercy. Verily, In This (System Of Creation) There Are Signs For Those Who Meditate."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 22, "ayah_en": "And Of His Signs (Too) Is The Creation Of The Heavens And The Earth And (Also) The Diversity Of Your Tongues And Colours. Verily, In That Are Signs For The Men Of Knowledge (And Research)."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 23, "ayah_en": "And (Also) Of His Signs Is Your Sleep By Night And By Day And Your Looking For His Bounty (I.E., Sustenance). Verily, There Are Signs In It For The (Active) Listeners."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 24, "ayah_en": "And Amongst His Signs (As Well) Is That He Shows You Lightning To Make You Fear And Hope And Pours (Rain)Water From The Sky. Then With That, He Brings The Earth Back To Life And Liveliness After It Dies. Verily, There Are Signs In It For Those Who Put Their Mind To Work."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 25, "ayah_en": "And (Also) Of His Signs Is That The Heavens And The Earth Stand Firm By His (System Of) Command. Then, When He Will Give You One Call To Come (Forth) From The Earth, At Once You Will Come (Forth)."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 26, "ayah_en": "And Whatever Is In The Heavens And The Earth (All) Belongs To Him Alone. All Are Obedient And Submissive To Him Alone."}, {"index": 731, "q_src_id": 706, "surah": 30, "ayah": 27, "ayah_en": "And He Is The One Who Originates Creation, Then Will Regenerate It And This (Recreation) Is Very Easy For Him. His Is The Highest Glory In The Heavens And The Earth And He Is Almighty, Most Wise."}]
707	ما معنى الآية الكريمة:ضَرَبَ لَكُم مَّثَلاً مِنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاء فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاء تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ{28}الروم.	المعنى ليس مماليككم شركاء لكم في ملككم , فكيف تجعلون بعض مماليك الله شركاء له في ملكه .	ما	آية	شرح	وصف	تفسير	آية	QA	707	F	الروم	30	28	The meaning is not your slaves as partners with you in your kingdom, so how can you make some of God's slaves partners with Him in His kingdom?	Description	Explanation	Verse	Tafsir	verse	Not	What is the meaning of the noble verse: 'He has struck for you a parable from yourselves - do you have among what your right hands possess [i.e., slaves] any partners in what We have provided for you, such that you are equal with them in fear of them? Thus do We detail the signs for a people who understand.' (The Romans, 28)	The Romans	[ 28 ]	Quran Surah 30 Ayah 28: (To Bring Home The Point Of The Oneness Of God) He Has Illustrated An Example For You From Your Personal Lives: Are Those (Slaves), Whom You Possess, Your Partners In The Wealth Which We Have Given You, That You (All) Become Equal Sharers (Owners? Moreover, Do) You Fear Them As You Fear One Another? (No,) We Explain The Signs Expressly In The Same Way For Those Who Possess Wisdom (That There Is No Partner Of Allah Also In His Creation).	[{"index": 732, "q_src_id": 707, "surah": 30, "ayah": 28, "ayah_en": "(To Bring Home The Point Of The Oneness Of God) He Has Illustrated An Example For You From Your Personal Lives: Are Those (Slaves), Whom You Possess, Your Partners In The Wealth Which We Have Given You, That You (All) Become Equal Sharers (Owners? Moreover, Do) You Fear Them As You Fear One Another? (No,) We Explain The Signs Expressly In The Same Way For Those Who Possess Wisdom (That There Is No Partner Of Allah Also In His Creation)."}]
708	وَمَا آتَيْتُم مِّن رِّباً لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُوْلَئِكَ هُمُ الْمُضْعِفُونَ{39}الروم.فسر الآية الكريمة.	وما أعطيتم قرضًا من المال بقصد الربا, وطلب زيادة ذلك القرض; ليزيد وينمو في أموال الناس, فلا يزيد عند الله, بل يمحقه ويبطله. وما أعطيتم من زكاة وصدقة للمستحقين ابتغاء مرضاة الله وطلبًا لثوابه, فهذا هو الذي يقبله الله ويضاعفه لكم أضعافًا كثيرة.	فسر	آية	شرح	وصف	تفسير	آية	QA	708	D	الروم	30	39	And what you give as a loan with the intention of gaining interest, seeking to increase that wealth; it does not increase with Allah, but He nullifies it and makes it worthless. And what you give in charity and alms to those entitled, seeking the pleasure of Allah and desiring His reward, that is what Allah accepts and multiplies for you many times over.	Description	Explanation	Verse	Tafsir	verse	Interpret	And whatever you give in usury for increase through people's wealth will not increase with Allah; but whatever you give in zakat, seeking Allah's face - those, they will have a multiplied reward.	The Romans	[ 39 ]	Quran Surah 30 Ayah 39: And The Money That You Lend As Usury So That (Your Wealth) May Increase Through Mingling With Other People’S Money Will Not Increase With Allah, But The Money That You Give As Zakat ([The Obligatory Alms-Due] And Charity Donations), Seeking (Solely) Allah’S Pleasure—So It Is They Who Multiply (Their Money With Allah) Manifold.	[{"index": 733, "q_src_id": 708, "surah": 30, "ayah": 39, "ayah_en": "And The Money That You Lend As Usury So That (Your Wealth) May Increase Through Mingling With Other People\u2019S Money Will Not Increase With Allah, But The Money That You Give As Zakat ([The Obligatory Alms-Due] And Charity Donations), Seeking (Solely) Allah\u2019S Pleasure\u2014So It Is They Who Multiply (Their Money With Allah) Manifold."}]
709	ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ{41}الروم.فسر الآية الكريمة.	ظهر الفساد في البر والبحر, كالجدب وقلة الأمطار وكثرة الأمراض والأوبئة; وذلك بسبب المعاصي التي يقترفها البشر; ليصيبهم بعقوبة بعض أعمالهم التي عملوها في الدنيا; كي يتوبوا إلى الله -سبحانه- ويرجعوا عن المعاصي, فتصلح أحوالهم, وتستقيم أمورهم.	فسر	آية	شرح	وصف	تفسير	آية	QA	709	D	الروم	30	41	Corruption has appeared on land and sea, as drought, scarcity of rain, and an increase in diseases and plagues; this is due to the sins committed by humans; so that they may be punished for some of their deeds in this world; in order to repent to God -Exalted is He- and return from their sins, so that their affairs may be improved and set right.	Description	Explanation	Verse	Tafsir	Verse	Interpret	The corruption has appeared on land and sea because of what the hands of people have earned, so that they may taste some of what they have done, perhaps they will return [to righteousness]. (41:Rum) Interpret this verse.	The Romans	[ 41 ]	Quran Surah 30 Ayah 41: Corruption And Disorder Has Spread Over Land And Sea On Account Of (The Sins) Which People Have Earned With Their Hands So That Allah Makes Them Taste The Outcome Of Some Of Their (Evil) Deeds That They Have Committed In Order That They May Desist.	[{"index": 734, "q_src_id": 709, "surah": 30, "ayah": 41, "ayah_en": "Corruption And Disorder Has Spread Over Land And Sea On Account Of (The Sins) Which People Have Earned With Their Hands So That Allah Makes Them Taste The Outcome Of Some Of Their (Evil) Deeds That They Have Committed In Order That They May Desist."}]
710	فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ{43}الروم.فسر الآية الكريمة.	فوجِّه وجهك -أيها الرسول- نحو الدين المستقيم, وهو الإسلام, منفذًا أوامره مجتنبًا نواهيه, واستمسك به من قبل مجيء يوم القيامة, فإذا جاء ذلك اليوم الذي لا يقدر أحد على ردِّه تفرقت الخلائق أشتاتًا متفاوتين; ليُروا أعمالهم.	فسر	آية	شرح	وصف	تفسير	آية	QA	710	D	الروم	30	43	Turn your face, O Prophet, towards the upright religion, which is Islam, fulfilling its commands and avoiding its prohibitions, and hold fast to it until the Day of Judgment comes, for on that day, which no one can turn back, people will be scattered, each according to their deeds, to see the results of their actions.	Description	Explanation	Verse	Tafsir	Verse	Interpret	Explain the meaning of the verse: 'So direct your face towards the upright religion [i.e., Islam] before a Day comes from Allah at which there is no repelment. That Day, they will separate.' (The Romans, 43)	The Romans	[ 43 ]	Quran Surah 30 Ayah 43: So Set Your (Radiant) Face To The Straight Din (Religion) Before That Day Comes From Allah Which Will Not Avert (At All). On That Day People Will Separate From One Another.	[{"index": 735, "q_src_id": 710, "surah": 30, "ayah": 43, "ayah_en": "So Set Your (Radiant) Face To The Straight Din (Religion) Before That Day Comes From Allah Which Will Not Avert (At All). On That Day People Will Separate From One Another."}]
711	اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَاباً فَيَبْسُطُهُ فِي السَّمَاء كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفاً فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ{48}الروم.فسر الآية الكريمة.	الله -سبحانه- هو الذي يرسل الرياح فتثير سحابًا مثقلا بالماء, فينشره الله في السماء كيف يشاء, ويجعله قطعًا متفرقة, فترى المطر يخرج من بين السحاب, فإذا ساقه الله إلى عباده إذا هم يستبشرون ويفرحون بأن الله صرف ذلك إليهم.	فسر	آية	شرح	وصف	تفسير	آية	QA	711	D	الروم	30	48	God, exalted is He, is the One who sends forth the winds, driving clouds laden with water, which He spreads in the sky as He wills, and breaks them apart, so that you see the rain coming out from between the clouds. And when He directs it towards His servants, they rejoice, exulting in the grace that God has bestowed upon them.	Description	Explanation	Verse	Tafsir	Verse	Interpret	How does Allah send the winds that lift clouds and spread them in the sky as He wills, and then causes them to gather together so that you see the rain coming out from within them? When He touches with it whomever of His servants He wills, they rejoice. (48) The Romans. Interpret this verse.	The Romans	[ 48 ]	Quran Surah 30 Ayah 48: Allah Is The One Who Sends The Winds And They Raise The Clouds. Then He Spreads This (Cloud) In The Atmosphere In The Sky As He Likes. Then He Breaks It Up Into (Various) Pieces (Layer Upon Layer). Then You See The Rain Pouring Down From Its Midst. Then, When He Sends It To Those Of His Servants Whom He Pleases, They Become Instantly Cheerful,	[{"index": 736, "q_src_id": 711, "surah": 30, "ayah": 48, "ayah_en": "Allah Is The One Who Sends The Winds And They Raise The Clouds. Then He Spreads This (Cloud) In The Atmosphere In The Sky As He Likes. Then He Breaks It Up Into (Various) Pieces (Layer Upon Layer). Then You See The Rain Pouring Down From Its Midst. Then, When He Sends It To Those Of His Servants Whom He Pleases, They Become Instantly Cheerful,"}]
712	فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَى وَلَا تُسْمِعُ الصُّمَّ الدُّعَاء إِذَا وَلَّوْا مُدْبِرِينَ{52} وَمَا أَنتَ بِهَادِي الْعُمْيِ عَن ضَلَالَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ{53}الروم بين التشبيه الموجود في الآيات	."لا تحزن على عدم إيمان هؤلاء المشركين بك, فإنهم كالصم والموتى لا يسمعون, ولا يشعرون ولو كانوا حاضرين, فكيف إذا كانوا غائبين عنك مدبرين؟ وما أنت -أيها الرسول- بمرشد مَن أعماه الله عن طريق الهدى, ما تُسمع سماع انتفاع إلا مَن يؤمن بآياتنا."	بيّن	آية	شرح	وصف	تفسير	آية	QA	712	F	الروم	30	52,53	Do not grieve over the disbelief of these pagans, for they are like the deaf and the dead, they neither hear nor understand, even if they were present, so how can they when they are absent and turned away? And you, O Messenger, are not a guide for those whom Allah has blinded from the path of guidance, you only convey the message for those who believe in Our signs.	Description	Explanation	Verse	Tafsir	Verse	Clear	Indeed, you neither listen to the dead nor do you listen to the deaf when they call out, turning away. And you are not a guide for the blind from their error. You only listen to those who believe in Our signs. They are the ones who are Muslims.	The Romans	[ 52, 53 ]	Quran Surah 30 Ayah 52: (O Beloved!) Surely, You Make Neither The Dead (I.E., The Disbelievers Deprived Of The Vitality Of Faith) Hear Your Call Nor The Deaf (I.E., Deprived Of Hearing The Call Of Truth) Whilst They Are Getting Away (From You) Turning Their Backs.* Quran Surah 30 Ayah 53: Nor Can You Turn (These) Blind (I.E., Wanting In Insight) From Misguidance To The Path Of Guidance. You Recite (With The Essential Understanding And Competence Of Acceptability) Only To Those People Who Believe In Our Revelations. So It Is They Who Are Muslims. (You Recite To None Except Them.)	[{"index": 737, "q_src_id": 712, "surah": 30, "ayah": 52, "ayah_en": "(O Beloved!) Surely, You Make Neither The Dead (I.E., The Disbelievers Deprived Of The Vitality Of Faith) Hear Your Call Nor The Deaf (I.E., Deprived Of Hearing The Call Of Truth) Whilst They Are Getting Away (From You) Turning Their Backs.*"}, {"index": 737, "q_src_id": 712, "surah": 30, "ayah": 53, "ayah_en": "Nor Can You Turn (These) Blind (I.E., Wanting In Insight) From Misguidance To The Path Of Guidance. You Recite (With The Essential Understanding And Competence Of Acceptability) Only To Those People Who Believe In Our Revelations. So It Is They Who Are Muslims. (You Recite To None Except Them.)"}]
713	اللَّهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفاً وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ{54}الروم.في الآية الكريمة مراحل حياة الإنسان في الحياة الدنيا . وضحها .	الله تعالى هو الذي خلقكم من ماء ضعيف مهين, وهو النطفة, ثم جعل من بعد ضعف الطفولة قوة الرجولة, ثم جعل من بعد هذه القوة ضعف الكبر والهرم, يخلق الله ما يشاء من الضعف والقوة, وهو العليم بخلقه, القادر على كل شيء.	وضح	مراحل حياة الإنسان	شرح	وصف	null	الإنسان وخلقه	QA	713	F	الروم	30	54	God, the Exalted, is He who created you from a weak, humiliated drop of semen, then made it into a strong man, and after that, made it weak through old age. God creates whatever He wills of weakness and strength, and He is All-Knowing of His creation, All-Powerful over all things.	Description	Explanation	Man And His Nature	null	Stages of Human Life	Clarified	In the verse, Allah mentions the stages of human life in this world. Explain them.	The Romans	[ 54 ]	Quran Surah 30 Ayah 54: Allah Is The One Who Created You From A Weak Thing (I.E., A Sperm Drop). Then After Weakness He Generated Strength (Of Youth). Then After Strength He Produced Debility And Senility. He Creates What He Wills, And He Is All-Knowing, All-Powerful.	[{"index": 738, "q_src_id": 713, "surah": 30, "ayah": 54, "ayah_en": "Allah Is The One Who Created You From A Weak Thing (I.E., A Sperm Drop). Then After Weakness He Generated Strength (Of Youth). Then After Strength He Produced Debility And Senility. He Creates What He Wills, And He Is All-Knowing, All-Powerful."}]
714	اذكر موعظة لقمان لابنه ؟	موعظة لقمان لابنه :- يا بنيَّ لا تشرك بالله فتظلم نفسك؛ إن الشرك لأعظم الكبائر وأبشعها."- وأمر الله تعالى الإنسان ببرِّ والديه والإحسان إليهم, وإن أمرك والداك على أن تشرك بالله أو تعصي الله فلا تطعهما؛ لأنه لا طاعة لمخلوق في معصية الخالق, وصاحبهما في الدنيا بالمعروف فيما لا إثم فيه,""- يا بنيَّ اعلم أن السيئة أو الحسنة إن كانت قَدْر حبة خردل- وهي المتناهية في الصغر- في باطن جبل، أو في أي مكان في السموات أو في الأرض, فإن الله يأتي بها يوم القيامة, ويحاسِب عليها. إن الله لطيف بعباده خبير بأعمالهم.""- يا بنيَّ أقم الصلاة تامة بأركانها وشروطها وواجباتها,""- وأْمر بالمعروف, وانْه عن المنكر بلطفٍ ولينٍ وحكمة بحسب جهدك, وتحمَّل ما يصيبك من الأذى مقابل أمرك بالمعروف ونهيك عن المنكر, واعلم أن هذه الوصايا مما أمر الله به من الأمور التي ينبغي الحرص عليها.""- ولا تُمِلْ وجهك عن الناس إذا كلَّمتهم أو كلموك؛ احتقارًا منك لهم واستكبارًا عليهم,""- ولا تمش في الأرض بين الناس مختالا متبخترًا, إن الله لا يحب كل متكبر متباه في نفسه وهيئته وقوله. وتواضع في مشيك.""- واخفض من صوتك فلا ترفعه, إن أقبح الأصوات وأبغضها لصوت الحمير المعروفة ببلادتها وأصواتها المرتفعة."وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ{13} وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْناً عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ{14} وَإِن جَاهَدَاكَ عَلى أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفاً وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ{15} يَا بُنَيَّ إِنَّهَا إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ{16} يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ{17} وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحاً إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ{18} وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ{19}لقمان.	اذكر	موعظة لقمان	موعظة	كيان	التكبر	لقمان	QA	714	F	لقمان	31	13,14,15,16,17,18,19	O my son, do not associate anything with Allah, for that would be a great injustice. Allah has commanded that you should treat your parents kindly and respect them. If your parents ask you to associate something with Allah or to disobey Him, do not obey them. There is no obedience to a creature if it means disobedience to the Creator. Know that even the smallest good or evil deed, like a grain of mustard seed, will be brought forth on the Day of Judgment, and Allah will hold you accountable for it. He is All-Knowing of His servants' actions.	Entity	Sermon	Luqman	Pride	A Sermon by Luqman	Remind	Recite the advice of Luqman to his son?	Luqmân	[ 13, 14, 15, 16, 17, 18, 19 ]	Quran Surah 31 Ayah 13: And (Recall) When Luqman Said To His Son As He Was Advising Him: ‘O My Son, Do Not Set Up Partners With Allah. Verily, Associating Partners With Allah Is A Very Grave Injustice.’ Quran Surah 31 Ayah 14: And We Emphatically Enjoined Upon Man (To Do Good) To His Parents—Whose Mother Bore Him (In Her Reproductive System) In Pain After Pain, And Whose Weaning Also Takes Two Years (And Commanded Him:) ‘Give Thanks To Me And To Your Parents. (You) Shall Return To Me Alone.’ Quran Surah 31 Ayah 15: And If Both Of Them Contend With You That You Should Associate (Others) With Me, Of Which You Have No Knowledge, Then Do Not Obey Them. And Cooperate With Them In Worldly Affairs In A Decent Manner. But (In The Matter Of Faith And The Last Hour And The Related Affairs) Follow Someone Who Adopts The Path Of Turning To Me In Repentance And Submitting To My Injunctions. Then You Are To Return To Me Alone. So I Shall Inform You About The Works That You Used To Do.’ Quran Surah 31 Ayah 16: (Luqman Said:) ‘O My Son, If There Is A Thing Equal To The Grain Of A Mustard Seed (Hidden) Inside A Rock Or In The Heavens Or In The Earth, (Even Then) Allah Will Bring It Forth (For Reckoning On The Day Of Judgment). Surely, Allah Is The Subtle Knower Of The Minutest Matters, All-Aware And Most Vigilant (As Well). Quran Surah 31 Ayah 17: O My Son! Establish Prayer And Enjoin Good And Forbid Evil, And Patiently Endure Every Suffering That Touches You. Verily, These Are Matters Of Great Courage And High Resolve. Quran Surah 31 Ayah 18: And Do Not Turn Your Face Away From The People (In Arrogance), Nor Walk Haughtily On Earth. Surely, Allah Does Not Love The Arrogant One Who Walks Gloatingly In Self-Conceit. Quran Surah 31 Ayah 19: And Adopt Moderation Whilst Walking And Keep Your Voice Low. Surely, The Worst Voice Is The Bray Of A Donkey.’	[{"index": 739, "q_src_id": 714, "surah": 31, "ayah": 13, "ayah_en": "And (Recall) When Luqman Said To His Son As He Was Advising Him: \u2018O My Son, Do Not Set Up Partners With Allah. Verily, Associating Partners With Allah Is A Very Grave Injustice.\u2019"}, {"index": 739, "q_src_id": 714, "surah": 31, "ayah": 14, "ayah_en": "And We Emphatically Enjoined Upon Man (To Do Good) To His Parents\u2014Whose Mother Bore Him (In Her Reproductive System) In Pain After Pain, And Whose Weaning Also Takes Two Years (And Commanded Him:) \u2018Give Thanks To Me And To Your Parents. (You) Shall Return To Me Alone.\u2019"}, {"index": 739, "q_src_id": 714, "surah": 31, "ayah": 15, "ayah_en": "And If Both Of Them Contend With You That You Should Associate (Others) With Me, Of Which You Have No Knowledge, Then Do Not Obey Them. And Cooperate With Them In Worldly Affairs In A Decent Manner. But (In The Matter Of Faith And The Last Hour And The Related Affairs) Follow Someone Who Adopts The Path Of Turning To Me In Repentance And Submitting To My Injunctions. Then You Are To Return To Me Alone. So I Shall Inform You About The Works That You Used To Do.\u2019"}, {"index": 739, "q_src_id": 714, "surah": 31, "ayah": 16, "ayah_en": "(Luqman Said:) \u2018O My Son, If There Is A Thing Equal To The Grain Of A Mustard Seed (Hidden) Inside A Rock Or In The Heavens Or In The Earth, (Even Then) Allah Will Bring It Forth (For Reckoning On The Day Of Judgment). Surely, Allah Is The Subtle Knower Of The Minutest Matters, All-Aware And Most Vigilant (As Well)."}, {"index": 739, "q_src_id": 714, "surah": 31, "ayah": 17, "ayah_en": "O My Son! Establish Prayer And Enjoin Good And Forbid Evil, And Patiently Endure Every Suffering That Touches You. Verily, These Are Matters Of Great Courage And High Resolve."}, {"index": 739, "q_src_id": 714, "surah": 31, "ayah": 18, "ayah_en": "And Do Not Turn Your Face Away From The People (In Arrogance), Nor Walk Haughtily On Earth. Surely, Allah Does Not Love The Arrogant One Who Walks Gloatingly In Self-Conceit."}, {"index": 739, "q_src_id": 714, "surah": 31, "ayah": 19, "ayah_en": "And Adopt Moderation Whilst Walking And Keep Your Voice Low. Surely, The Worst Voice Is The Bray Of A Donkey.\u2019"}]
715	وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ{22}لقمان.ما معنى : (فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى) ؟	فقد أخذ بأوثق سبب موصل إلى رضوان الله وجنته.	ما	الْعُرْوَةِ الْوُثْقَى	معنى	وصف	معنى كلمة	كلمة	QA	715	F	لقمان	31	22	He achieved the closest reason to reach the pleasure of Allah and His mercy.	Description	Meaning	Word	meaning of the word	The strong bond	No	What is the meaning of 'فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى' in verse 22 of Surah Luqman?	Luqmân	[ 22 ]	Quran Surah 31 Ayah 22: And Whoever Bows His Face In Obedience To Allah, And Is Also A Man Of Spiritual Excellence (In Action And State Of Mind), Has Firmly Grasped A Strong Handhold. And The End Of All Deeds Returns To Allah Alone.	[{"index": 740, "q_src_id": 715, "surah": 31, "ayah": 22, "ayah_en": "And Whoever Bows His Face In Obedience To Allah, And Is Also A Man Of Spiritual Excellence (In Action And State Of Mind), Has Firmly Grasped A Strong Handhold. And The End Of All Deeds Returns To Allah Alone."}]
716	وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ{27}لقمان.وضح الصورة الموجود في الآيات .	ولو أن أشجار الأرض كلها بُريت أقلامًا والبحر مداد لها, ويُمَد بسبعة أبحر أخرى, وكُتِب بتلك الأقلام وذلك المداد كلمات الله, لتكسرت تلك الأقلام, ولنفِد ذلك المداد, ولم تنفد كلمات الله التامة التي لا يحيط بها أحد. إن الله عزيز في انتقامه ممن أشرك به, حكيم في تدبير خلقه. وفي الآية إثبات صفة الكلام لله- تعالى- حقيقة كما يليق بجلاله وكماله سبحانه.	وضح	آية	شرح	وصف	تفسير	آية	QA	716	F	لقمان	31	27	Even if all the trees on earth were pens, and the ocean ink, supplemented by seven more oceans, the words of God would not be exhausted. For God is mighty in His vengeance, and wise in His creation. In this verse, the attribute of speech is affirmed for God, the Exalted, in truth, as befits His glory and perfection.	Description	Explanation	Verse	Tafsir	Verse	Explained	And if all the trees on earth were pens and the ocean ink, supplemented by seven more oceans, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise. - Qur'an 31:27. Can you explain the metaphor in this verse?	Luqmân	[ 27 ]	Quran Surah 31 Ayah 27: And If (All) The Trees On Earth Were Pens, And The Ocean Reinforced By Seven More Oceans Were Ink, Even Then The Words Of Allah Would Never Be Exhausted. Surely, Allah Is Almighty, Most Wise.	[{"index": 741, "q_src_id": 716, "surah": 31, "ayah": 27, "ayah_en": "And If (All) The Trees On Earth Were Pens, And The Ocean Reinforced By Seven More Oceans Were Ink, Even Then The Words Of Allah Would Never Be Exhausted. Surely, Allah Is Almighty, Most Wise."}]
717	أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُّسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ{29}لقمان.ما معنى : (يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ) ؟	أي يدخل الليل في النهار ويدخل النهار في الليل فيزيد كل منهما بما نقص من الآخر.	ما	يُولِجُ اللَّيْلَ	معنى	وصف	معنى كلمة	كلمة	QA	717	F	لقمان	31	29	Night enters into day and day enters into night, each increasing the other by what it lacks.	Description	Meaning	Word	meaning of the word	He brings the night.	Not	What is the meaning of the phrase 'He makes the night enter the day and makes the day enter the night' in the verse 'Have you not seen that Allah causes the night to enter the day and causes the day to enter the night, and has subjected the sun and the moon, each running in a specified course, and Allah is aware of your deeds' (Qur'an 29:61)?	Luqmân	[ 29 ]	Quran Surah 31 Ayah 29: Have You Not Seen That Allah Makes The Night Pass Into The Day And Makes The Day Pass Into The Night; And (He Is The One Who) Has Made The Sun And The Moon Subservient, Each Rotating For An Appointed Term And That Allah Is Aware Of (All) The Deeds That You Do?	[{"index": 742, "q_src_id": 717, "surah": 31, "ayah": 29, "ayah_en": "Have You Not Seen That Allah Makes The Night Pass Into The Day And Makes The Day Pass Into The Night; And (He Is The One Who) Has Made The Sun And The Moon Subservient, Each Rotating For An Appointed Term And That Allah Is Aware Of (All) The Deeds That You Do?"}]
718	وَإِذَا غَشِيَهُم مَّوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ{32}لقمان.ما معنى : (كُلُّ خَتَّارٍ كَفُورٍ) ؟	كل غدَّار ناقض للعهد, جحود لنعم الله عليه.	ما	خَتَّارٍ كَفُورٍ	معنى	وصف	معنى كلمة	كلمة	QA	718	F	لقمان	31	32	Every traitor who breaks the covenant is a rejecter of God's favor.	Description	Meaning	Word	meaning of the word	A treacherous and ungrateful person	Not	What is the meaning of: 'every disbelieving wrongdoer' (كُلُّ خَتَّارٍ كَفُورٍ)?	Luqmân	[ 32 ]	Quran Surah 31 Ayah 32: And When The Sea Wave Engulfs Them Like (Clouds Or Towering Mountains Or) Canopies, They (The Disbelievers And Polytheists) Start Calling Upon Allah, Dedicating Their Most Sincere Devotion To Him Alone. But When Rescuing Them He Brings Them Back To Land, Then Only A Few Of Them Remain On The Moderate Path (I.E., The Path Of Guidance). And None But Every Deceptive And Ungrateful Person Denies Our Signs.	[{"index": 743, "q_src_id": 718, "surah": 31, "ayah": 32, "ayah_en": "And When The Sea Wave Engulfs Them Like (Clouds Or Towering Mountains Or) Canopies, They (The Disbelievers And Polytheists) Start Calling Upon Allah, Dedicating Their Most Sincere Devotion To Him Alone. But When Rescuing Them He Brings Them Back To Land, Then Only A Few Of Them Remain On The Moderate Path (I.E., The Path Of Guidance). And None But Every Deceptive And Ungrateful Person Denies Our Signs."}]
719	يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْماً لَّا يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِ شَيْئاً إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ{33} إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَداً وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ{34}لقمان.فسر الآيات الكريمة.	يا أيها الناس اتقوا ربكم, وأطيعوه بامتثال أوامره واجتناب نواهيه, واحذروا يوم القيامة الذي لا يغني فيه والد عن ولده ولا مولود عن أبيه شيئًا, إن وعد الله حق لا ريب فيه, فلا تنخدعوا بالحياة الدنيا وزخرفها فتنسيكم الأخرى, ولا يخدعنكم بالله خادع من شياطين الجن والإنس. ن الله- وحده لا غيره- يعلم متى تقوم الساعة؟ وهو الذي ينزل المطر من السحاب, لا يقدر على ذلك أحد غيره, ويعلم ما في أرحام الإناث, ويعلم ما تكسبه كل نفس في غدها, وما تعلم نفس بأيِّ أرض تموت. بل الله تعالى هو المختص بعلم ذلك جميعه. إن الله عليم خبير محيط بالظواهر والبواطن, لا يخفى عليه شيء منها.	فسر	آية	شرح	وصف	تفسير	آية	QA	719	D	لقمان	31	33,34	O people, fear your Lord, obey Him by following His commands and avoiding His prohibitions, and beware of the Day of Judgment, when neither a father will benefit his son, nor a son his father, nor will anything else be of any avail. Verily, Allah's promise is true, there is no doubt in it, so do not be deceived by this worldly life and its adornment, lest it distract you from the Hereafter. And do not be deceived by Allah, for there is none who deceives like the devils among jinn and humans. Allah alone knows when the Hour will be established, and He is the One who sends down the rain from the clouds, and none can do that except Him. He knows what is in the wombs, and He knows what each soul will earn tomorrow, and where each soul will die. Indeed, Allah, the Exalted, is the One who has complete knowledge of all these matters. Allah is All-Knowing, All-Aware, All-Encompassing, nothing is hidden from Him.	Description	Explanation	Sign	Tafsir	Verse	Interpret	O people, fear your Lord and beware of a day when no father will avail his son, nor will a [child] be of use to his father at all. Indeed, Allah's promise is true, so do not let this worldly life deceive you, nor let the Deceiver deceive you about Allah. Allah has knowledge of the Hour, and He sends down the rain and knows what is in the wombs. And no soul knows what it will earn tomorrow, and no soul knows in what land it will die. Indeed, Allah is Knowing and Aware. (Qur'an 31:33-34) Interpret these verses.	Luqmân	[ 33, 34 ]	Quran Surah 31 Ayah 33: O People! Fear Your Lord And Fear That Day When No Father Will Be Able To Expiate For His Son, Nor Will A Son Be Able To Atone For His Father. Surely, The Promise Of Allah Is True. So Let Not The Worldly Life Deceive You, Nor Let The Arch-Deceiver (Satan) Deceive You Concerning Allah. Quran Surah 31 Ayah 34: Surely, Allah Is The One With Whom Is The Knowledge Of The Last Hour. And He Is The One Who Sends Down Rain And Knows Whatever Is In The Wombs. And No One Knows What (Deed) He Will Earn The Next Day, Nor Does Anyone Know In What Land He Will Die. Surely, Allah Is All-Knowing, All-Aware (I.E., Self-Knowing And Fully Aware Of Everything Besides Him. He Himself Knows Everything And Also Informs Him Whom He Likes).	[{"index": 744, "q_src_id": 719, "surah": 31, "ayah": 33, "ayah_en": "O People! Fear Your Lord And Fear That Day When No Father Will Be Able To Expiate For His Son, Nor Will A Son Be Able To Atone For His Father. Surely, The Promise Of Allah Is True. So Let Not The Worldly Life Deceive You, Nor Let The Arch-Deceiver (Satan) Deceive You Concerning Allah."}, {"index": 744, "q_src_id": 719, "surah": 31, "ayah": 34, "ayah_en": "Surely, Allah Is The One With Whom Is The Knowledge Of The Last Hour. And He Is The One Who Sends Down Rain And Knows Whatever Is In The Wombs. And No One Knows What (Deed) He Will Earn The Next Day, Nor Does Anyone Know In What Land He Will Die. Surely, Allah Is All-Knowing, All-Aware (I.E., Self-Knowing And Fully Aware Of Everything Besides Him. He Himself Knows Everything And Also Informs Him Whom He Likes)."}]
720	يدبر الله تعالى أَمْر المخلوقات من السماء إلى الأرض, ثم يصعد ذلك الأمر والتدبير إلى الله في يوم .ما مقدار ذلك اليوم من أيام الدنيا؟	مقدار ذلك اليوم ألف سنة من سني الدنيا .يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ{5}السجدة.	ما	يوم من أيام الله	فترة	رقم	يوم من أيام الله	null	QA	720	F	السجدة	32	5	The measure of that day is a thousand years of your reckoning. He brings about the affair in a day the measure of which is a thousand years of what you count.	Number	Period		A day from the days of God	A day from the days of Allah	Not	How many days of this world is the day when Allah, the Exalted, manages the affairs of all creatures from the heavens to the earth, and then that management and affair returns to Allah?	The Prostration	[ 5 ]	Quran Surah 32 Ayah 5: He Plans And Executes The Command And Control System From The Heavens To The Earth. Then His Command Ascends (And Will Ascend To Completion) Towards Him In One Day Which Measures One Thousand Years According To (The Number) That You Count.	[{"index": 745, "q_src_id": 720, "surah": 32, "ayah": 5, "ayah_en": "He Plans And Executes The Command And Control System From The Heavens To The Earth. Then His Command Ascends (And Will Ascend To Completion) Towards Him In One Day Which Measures One Thousand Years According To (The Number) That You Count."}]
721	اذكر مراحل خلق الإنسان حتى نفخ الروح فيه بسورة السجدة.	الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ{7} ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاء مَّهِينٍ{8} ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلاً مَّا تَشْكُرُونَ{9}السجدة."الله الذي أحكم خلق كل شيء, وبدأ خَلْقَ الإنسان, وهو آدم عليه السلام من طين. ثم جعل ذرية آدم متناسلة من نطفة ضعيفة رقيقة مهينة. ثم أتم خلق الإنسان وأبدعه, وأحسن خلقته, ونفخ فيه مِن روحه بإرسال الملك له؛ لينفخ فيه الروح, وجعل لكم -أيها الناس- نعمة السمع والأبصار يُميَّز بها بين الأصوات والألوان والذوات والأشخاص, ونعمة العقل يُميَّز بها بين الخير والشر والنافع والضار. قليلا ما تشكرون ربكم على ما أنعم به عليكم."	اذكر	مراحل خلق الإنسان	شرح	وصف	الإنسان	null	QA	721	F	السجدة	32	7,8,9	It is He who perfected all things, and began the creation of man from clay; Then He made his offspring from a drop of base fluid; Then He proportioned him and breathed into him of His spirit, and appointed for you hearing and sight and hearts. Little is it that you give thanks.	Description	Explanation		Human	Stages of Human Creation	Remember	Recite the stages of human creation until the blowing of the soul into him from Surah Al-Sajdah.	The Prostration	[ 7, 8, 9 ]	Quran Surah 32 Ayah 7: He Is The One Who Endowed Everything He Created With Perfection And Virtue. And He Initiated The Genesis Of Man From Clay (I.E., Inorganic Matter);* Quran Surah 32 Ayah 8: Then He Reared His Lineage From The Extract Of A Worthless Fluid (A Sperm Drop); Quran Surah 32 Ayah 9: Then He Perfected (Organs And Limbs In) Him And Breathed Into Him Of His Spirit (I.E., Life) And Made For You (Also In The Mother’S Womb) Ears And (Then) Eyes And (Then) Heart And Brain. You Give Thanks But Little.	[{"index": 746, "q_src_id": 721, "surah": 32, "ayah": 7, "ayah_en": "He Is The One Who Endowed Everything He Created With Perfection And Virtue. And He Initiated The Genesis Of Man From Clay (I.E., Inorganic Matter);*"}, {"index": 746, "q_src_id": 721, "surah": 32, "ayah": 8, "ayah_en": "Then He Reared His Lineage From The Extract Of A Worthless Fluid (A Sperm Drop);"}, {"index": 746, "q_src_id": 721, "surah": 32, "ayah": 9, "ayah_en": "Then He Perfected (Organs And Limbs In) Him And Breathed Into Him Of His Spirit (I.E., Life) And Made For You (Also In The Mother\u2019S Womb) Ears And (Then) Eyes And (Then) Heart And Brain. You Give Thanks But Little."}]
722	وَقَالُوا أَئِذَا ضَلَلْنَا فِي الْأَرْضِ أَئِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُم بِلِقَاء رَبِّهِمْ كَافِرُونَ{10}السجدة.ما معنى : (أَئِذَا ضَلَلْنَا فِي الْأَرْضِ أَئِنَّا لَفِي خَلْقٍ جَدِيدٍ) ؟	أإذا صارت لحومنا وعظامنا ترابًا في الأرض أنُبعَث خلقًا جديدًا؟	ما	أَئِذَا ضَلَلْنَا فِي الْأَرْضِ أَئِنَّا لَفِي خَلْقٍ جَدِيد	معنى	وصف	معنى كلمة	كلمة	QA	722	F	السجدة	32	10	If our flesh and bones turn to dust in the earth, will we be resurrected as a new creation?	Description	Meaning	Word	meaning of the word	If we are lost in the land, are we not in a new creation	No		The Prostration	[ 10 ]	Quran Surah 32 Ayah 10: And The Disbelievers Say: ‘When We Are Lost In The Earth, Shall We Then Be Created Anew?’ In Fact, They Deny The Meeting With Their Lord.	[{"index": 747, "q_src_id": 722, "surah": 32, "ayah": 10, "ayah_en": "And The Disbelievers Say: \u2018When We Are Lost In The Earth, Shall We Then Be Created Anew?\u2019 In Fact, They Deny The Meeting With Their Lord."}]
723	من هم أهل جهنم الذين سيملؤها يوم القيامة ؟	الناس والجِنّة .وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ{13}السجدة.	من	الذين سيملؤها	ناس	عاقل	المؤمنون	أصحاب الجنة	QA	723	F	السجدة	32	13	And the jinn and humankind; and if We willed, We could have guided every soul, but the word has become due from Me. I will surely fill Hell with jinn and people all together.	Rational	People	Owners Of Paradise	The believers	who will fill it	From	Who are the people of Hell who will fill it on the Day of Judgment?	The Prostration	[ 13 ]	Quran Surah 32 Ayah 13: And Had We Intended, We Would Have Given Guidance To Every Soul (Ourselves), But This Command From Me Has Been Confirmed: I Will Certainly Fill Hell With All The (Disbelieving) Jinn And Mankind.	[{"index": 748, "q_src_id": 723, "surah": 32, "ayah": 13, "ayah_en": "And Had We Intended, We Would Have Given Guidance To Every Soul (Ourselves), But This Command From Me Has Been Confirmed: I Will Certainly Fill Hell With All The (Disbelieving) Jinn And Mankind."}]
724	وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ{21}السجدة.ما هو العذاب الأدنى وما هو العذاب الأكبر ؟	العذاب الأدنى هو عذاب الحياة الدنيا مثل القتل والأسر والجدب والأمراض , والعذاب الأكبر هو عذاب يوم القيامة حيث العذاب في نار جهنم .	ما	العذاب الأدنى والعذاب الأكبر	تعريف	وصف	وعيد المفسدين والمجرمين والفاسقين	null	QA	724	F	السجدة	32	21	The lesser torment is the torment of this worldly life, such as killing, captivity, famine, and diseases, while the greater torment is the torment of the Day of Judgment, where the torment is in the fire of Hell.	Description	Definition		And the feast of the corrupt and the criminals and the transgressors	The lesser punishment and the greater punishment	Not	What is the lesser torment and what is the greater torment? (Surah Al-Sajdah, Verse 21)	The Prostration	[ 21 ]	Quran Surah 32 Ayah 21: And Surely, Before The Major Torment (Of The Hereafter), We Shall Make Them Savour The (Taste Of) Nearby Torment (In This World) So That They Abstain (From Disbelief).	[{"index": 749, "q_src_id": 724, "surah": 32, "ayah": 21, "ayah_en": "And Surely, Before The Major Torment (Of The Hereafter), We Shall Make Them Savour The (Taste Of) Nearby Torment (In This World) So That They Abstain (From Disbelief)."}]
725	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ{23}السجدة.فسر الآية الكريمة.	ولقد آتينا موسى التوراة كما آتيناك -أيها الرسول- القرآن, فلا تكن في شك من لقاء موسى ليلة الإسراء والمعراج, وجعلنا التوراة هداية لبني إسرائيل, تدعوهم إلى الحق وإلى طريق مستقيم.	فسر	آية	شرح	وصف	تفسير	آية	QA	725	D	السجدة	32	23	We have indeed given Moses the Torah, and We have given you, O Prophet, the Qur'an as guidance, so do not doubt the meeting of Moses on the Night of Ascension. We made the Torah a guidance for the Children of Israel, inviting them to the truth and a straight path.	Description	Explanation	Verse	Tafsir	Verse	Interpret	We have indeed given Moses the Book, so do not be in doubt about the meeting with him, and We made it a guidance for the Children of Israel. Explain this verse from the Holy Quran (Surah Al-Sajdah, Verse 23).	The Prostration	[ 23 ]	Quran Surah 32 Ayah 23: And Verily, We Gave Musa (Moses) The Book (Torah). So Do Not Have Any Doubt With Regard To His Meeting. (That Meeting Is About To Take Place During The Night Of The Ascension.) And We Made It A Guidance For The Children Of Israel.	[{"index": 750, "q_src_id": 725, "surah": 32, "ayah": 23, "ayah_en": "And Verily, We Gave Musa (Moses) The Book (Torah). So Do Not Have Any Doubt With Regard To His Meeting. (That Meeting Is About To Take Place During The Night Of The Ascension.) And We Made It A Guidance For The Children Of Israel."}]
726	أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاء إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعاً تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ{27}السجدة.فسر الآية الكريمة.	أولم ير المكذبون بالبعث بعد الموت أننا نسوق الماء إلى الأرض اليابسة الغليظة التي لا نبات فيها, فنخرج به زرعًا مختلفًا ألوانه تأكل منه أنعامهم, وتتغذى به أبدانهم فيعيشون به؟ أفلا يرون هذه النعم بأعينهم, فيعلموا أن الله الذي فعل ذلك قادر على إحياء الأموات ونَشْرهم من قبورهم؟	فسر	آية	شرح	وصف	تفسير	آية	QA	726	D	السجدة	32	27	Do the liars who deny the resurrection after death not see that we bring water to barren, infertile land and produce from it various crops that their livestock eat and with which they sustain their bodies? Do they not see these blessings with their own eyes and realize that the One who has done this is capable of resurrecting the dead and bringing them forth from their graves?	Description	Explanation	Verse	Tafsir	Verse	Interpret	Have they not seen that We bring water to the dead land and bring forth crops with which their livestock and they themselves eat? Do they not see?	The Prostration	[ 27 ]	Quran Surah 32 Ayah 27: And Have They Not Seen That We Stream Water Towards The Dry Land, Then With That We Produce Crops Of Which Their Cattle As Well As They Themselves Eat? Do They Not Observe?	[{"index": 751, "q_src_id": 726, "surah": 32, "ayah": 27, "ayah_en": "And Have They Not Seen That We Stream Water Towards The Dry Land, Then With That We Produce Crops Of Which Their Cattle As Well As They Themselves Eat? Do They Not Observe?"}]
727	مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءكُمْ أَبْنَاءكُمْ ذَلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ{4} ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإِن لَّمْ تَعْلَمُوا آبَاءهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِ وَلَكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً{5}الأحزاب.فسر الآيات الكريمة.	ما جعل الله لأحد من البشر من قلبين في صدره, وما جعل زوجاتكم اللاتي تظاهرون منهن (في الحرمة) كحرمة أمهاتكم (والظهار أن يقول الرجل لامرأته: أنت عليَّ كظهر أمي, وقد كان هذا طلاقًا في الجاهلية, فبيَّن الله أن الزوجة لا تصير أُمًّا بحال) وما جعل الله الأولاد المتَبَنَّيْنَ أبناء في الشرع, بل إن الظهار والتبني لا حقيقة لهما في التحريم الأبدي, فلا تكون الزوجة المظاهَر منها كالأم في الحرمة, ولا يثبت النسب بالتبني من قول الشخص للدَّعِيِّ: هذا ابني, فهو كلام بالفم لا حقيقة له, ولا يُعتَدُّ به, والله سبحانه يقول الحق ويبيِّن لعباده سبيله, ويرشدهم إلى طريق الرشاد. انسبوا أدعياءكم لآبائهم, هو أعدل وأقوم عند الله, فإن لم تعلموا آباءهم الحقيقيين فادعوهم إذًا بأخوَّة الدين التي تجمعكم بهم, فإنهم إخوانكم في الدين ومواليكم فيه, وليس عليكم إثم فيما وقعتم فيه من خطأ لم تتعمدوه, وإنما يؤاخذكم الله إذا تعمدتم ذلك. وكان الله غفورًا لمن أخطأ, رحيمًا لمن تاب من ذنبه.	فسر	آية	شرح	وصف	تفسير	آية	QA	727	D	السجدة	32	4,5	God has not made for any human two hearts in one chest, and He has not made your wives whom you claim (in Nikah) as haram as your mothers (and the claim is when a man says to his wife: 'You are to me like the back of my mother,' which was a divorce in the pre-Islamic period, but Allah clarified that a wife does not become a mother by any means). And Allah has not made the fostered children as real children in the Sharia, but rather, the concept of 'Zihar' and 'Tabanni' has no permanent sanctity, so the wife who is claimed (in Zihar) is not like a mother in sanctity, and the lineage is not proven by 'Tabanni' from a person's saying to the fostered child: 'This is my son,' for it is just a verbal claim with no reality, and it is not considered. And Allah says the truth and guides His servants to the right path. Attribute your fostered children to their real fathers, for it is more just and upright before Allah. If you do not know their real fathers, then call them by the brotherhood of faith that unites you with them, for they are your brothers in faith and your allies therein. And there is no sin upon you for what you have done in error without intending it, but Allah will hold you accountable if you intend it. And Allah is Forgiving to those who err, and Merciful to those who repent from their sins.	Description	Explanation	Verse	Tafsir	Verse	Interpret	Explain the meaning of the following verses from Surah Al-Ahzab (3): 'And Allah has not made for you [O men] two hearts within your bodies; and He has not made your wives whom you declare [to be] your mothers, [truly] your mothers; and there is no blame upon you for that which you have said unintentionally but Allah has prescribed for you the absolute divorce; and [also] He has prescribed for you the waiting period; and Allah is All-Mighty, All-Wise. And call them [your divorced wives] by [the names of] their fathers, it is more just in the sight of Allah. But if you do not know their fathers - then they are your brothers in religion and your clients. And there is no blame upon you for that in which you have erred but [only for] that which your hearts intended. And Allah is Ever-Forgiving, Most Merciful.'	The Prostration	[ 4, 5 ]	Quran Surah 32 Ayah 4: Allah Is He Who Created The Heavens And The Earth And Whatever Is Between Them In Six Days (I.E., Six Phases). He Then Established His Authority On The Throne (Of Command And Control System Of The Universe, Befitting His Glory). You Have No Helper Or Intercessor Apart From Him. So Do You Not Accept Direction And Guidance? Quran Surah 32 Ayah 5: He Plans And Executes The Command And Control System From The Heavens To The Earth. Then His Command Ascends (And Will Ascend To Completion) Towards Him In One Day Which Measures One Thousand Years According To (The Number) That You Count.	[{"index": 752, "q_src_id": 727, "surah": 32, "ayah": 4, "ayah_en": "Allah Is He Who Created The Heavens And The Earth And Whatever Is Between Them In Six Days (I.E., Six Phases). He Then Established His Authority On The Throne (Of Command And Control System Of The Universe, Befitting His Glory). You Have No Helper Or Intercessor Apart From Him. So Do You Not Accept Direction And Guidance?"}, {"index": 752, "q_src_id": 727, "surah": 32, "ayah": 5, "ayah_en": "He Plans And Executes The Command And Control System From The Heavens To The Earth. Then His Command Ascends (And Will Ascend To Completion) Towards Him In One Day Which Measures One Thousand Years According To (The Number) That You Count."}]
728	النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُوْلُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَى أَوْلِيَائِكُم مَّعْرُوفاً كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُوراً{6}الأحزاب.فسر الآية الكريمة.	النبي محمد صلى الله عليه وسلم أولى بالمؤمنين, وأقرب لهم من أنفسهم في أمور الدين والدنيا, وحرمة أزواج النبي صلى الله عليه وسلم على أُمَّته كحرمة أمهاتهم, فلا يجوز نكاح زوجات الرسول صلى الله عليه وسلم من بعده. وذوو القرابة من المسلمين بعضهم أحق بميراث بعض في حكم الله وشرعه من الإرث بالإيمان والهجرة (وكان المسلمون في أول الإسلام يتوارثون بالهجرة والإيمان دون الرحم, ثم نُسخ ذلك بآية المواريث) إلا أن تفعلوا -أيها المسلمون- إلى غير الورثة معروفًا بالنصر والبر والصلة والإحسان والوصية, كان هذا الحكم المذكور مقدَّرًا مكتوبًا في اللوح المحفوظ, فيجب عليكم العمل به. وفي الآية وجوب كون النبي صلى الله عليه وسلم أحبَّ إلى العبد من نفسه, ووجوب كمال الانقياد له, وفيها وجوب احترام أمهات المؤمنين, زوجاته صلى الله عليه وسلم، وأن من سبَّهن فقد باء بالخسران.	فسر	آية	شرح	وصف	تفسير	آية	QA	728	D	السجدة	32	6	The Prophet Muhammad (peace be upon him) is the closest to the believers in matters of religion and worldly affairs, and the wives of the Prophet (peace be upon him) are as sacred to his nation as their own mothers, so it is not permissible to marry them after him. Muslim relatives are entitled to inherit from each other according to Allah's law, and it is recommended to do good deeds, help each other, maintain strong ties, and fulfill trusts. It is obligatory to love the Prophet (peace be upon him) more than oneself, to fully obey him, and to respect his wives. Whoever curses them will surely face loss.	Description	Explanation	Verse	Tafsir	Verse	Interpret	Explain the verse: 'The Prophet is closer to the believers than their own selves, and his wives are their mothers. Blood relations are closer to one another in the sight of Allah than believers and emigrants, but you should do good to your close relatives, as it is prescribed in the Book (Quran).' (Az-Zabur 33:6)	The Prostration	[ 6 ]	Quran Surah 32 Ayah 6: He Is The One Who Knows The Invisible And The Visible, Almighty And Ever-Merciful.	[{"index": 753, "q_src_id": 728, "surah": 32, "ayah": 6, "ayah_en": "He Is The One Who Knows The Invisible And The Visible, Almighty And Ever-Merciful."}]
729	وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَى وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقاً غَلِيظاً{7}الأحزاب.ما معنى : (وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ) ؟	أخذنا من النبيين العهد المؤكد بتبليغ الرسالة .	ما	وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ	معنى	وصف	معنى كلمة	كلمة	QA	729	F	السجدة	32	7	We took from the Prophets the firm covenant to convey the message.	Description	Meaning	Word	meaning of the word	And when We took the covenant of the prophets	Not	And when We took from the prophets their covenant, and from you, and from Noah, and Abraham, and Moses, and Jesus son of Mary, We took from them a solemn covenant (33:7). What is the meaning of: 'And when We took from the prophets their covenant'?	The Prostration	[ 7 ]	Quran Surah 32 Ayah 7: He Is The One Who Endowed Everything He Created With Perfection And Virtue. And He Initiated The Genesis Of Man From Clay (I.E., Inorganic Matter);*	[{"index": 754, "q_src_id": 729, "surah": 32, "ayah": 7, "ayah_en": "He Is The One Who Endowed Everything He Created With Perfection And Virtue. And He Initiated The Genesis Of Man From Clay (I.E., Inorganic Matter);*"}]
730	يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحاً وَجُنُوداً لَّمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيراً{9} إِذْ جَاؤُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتْ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا{10} هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالاً شَدِيداً{11} الأحزاب.اذكر اسم الغزوة التي تتحدث عنها الآيات . وماذا حدث فيها؟	غزوة الأحزاب وتسمى غزوة الخندق, حين اجتمع المشركون من خارج المدينة, واليهود والمنافقون من المدينة وما حولها, فأحاطوا بالمسلمين, وإذ شخصت الأبصار من شدة الحَيْرة والدهشة, وبلغت القلوب الحناجر من شدة الرعب, وغلب اليأس المنافقين, وكثرت الأقاويل, وتظنون بالله الظنون السيئة في ذلك الموقف العصيب اختُبر إيمان المؤمنين ومُحِّص القوم, وعُرف المؤمن من المنافق, فأرسل الله تعالى على الأحزاب ريحًا شديدة اقتلعت خيامهم ورمت قدورهم, وأرسل الله تعالى ملائكة من السماء لم يروها, فوقع الرعب في قلوبهم وانصرفوا .	اذكر	آية	غزوة	كيان	غزوة الخندق	الغزوات	QA	730	F	السجدة	32	9,10,11	The Battle of the Confederates, also known as the Battle of the Trench, occurred when the pagans from outside the city, along with the Jews and hypocrites from the city and its surroundings, gathered to besiege the Muslims. The eyes were wide with shock and amazement, and the hearts reached the throats with intense fear. Despair overcame the hypocrites, and rumors spread. They had evil thoughts about Allah in that difficult situation. The faith of the believers was tested, and the people were sorted out. The true believers were distinguished from the hypocrites. Then, Allah sent a strong wind that uprooted their tents and scattered their pots. Allah also sent angels from the sky, which they could not see. Fear struck their hearts, and they retreated.	Entity	Campaign	The Campaigns	The Battle of the Trench	Verse	Remember	O you who believe, remember Allah's favor upon you when the enemy's forces came against you, and We sent against them a wind and forces you did not see. Allah is ever Seer of what you do. When they came at you from above and below, and your eyes swerved and your hearts reached your throats, and you thought about Allah thoughts of despair. There the believers were tested and shaken with a severe shaking. What is the name of the battle mentioned in these verses, and what happened in it?	The Prostration	[ 9, 10, 11 ]	Quran Surah 32 Ayah 9: Then He Perfected (Organs And Limbs In) Him And Breathed Into Him Of His Spirit (I.E., Life) And Made For You (Also In The Mother’S Womb) Ears And (Then) Eyes And (Then) Heart And Brain. You Give Thanks But Little. Quran Surah 32 Ayah 10: And The Disbelievers Say: ‘When We Are Lost In The Earth, Shall We Then Be Created Anew?’ In Fact, They Deny The Meeting With Their Lord. Quran Surah 32 Ayah 11: Say: ‘The Angel Of Death, That Is Appointed Over You, Will Terminate Your Life. Then You Will Be Sent Back To Your Lord.’	[{"index": 755, "q_src_id": 730, "surah": 32, "ayah": 9, "ayah_en": "Then He Perfected (Organs And Limbs In) Him And Breathed Into Him Of His Spirit (I.E., Life) And Made For You (Also In The Mother\u2019S Womb) Ears And (Then) Eyes And (Then) Heart And Brain. You Give Thanks But Little."}, {"index": 755, "q_src_id": 730, "surah": 32, "ayah": 10, "ayah_en": "And The Disbelievers Say: \u2018When We Are Lost In The Earth, Shall We Then Be Created Anew?\u2019 In Fact, They Deny The Meeting With Their Lord."}, {"index": 755, "q_src_id": 730, "surah": 32, "ayah": 11, "ayah_en": "Say: \u2018The Angel Of Death, That Is Appointed Over You, Will Terminate Your Life. Then You Will Be Sent Back To Your Lord.\u2019"}]
731	في غزوة الأحزاب – الخندق – كان للمنافقين موقف مشين , ما هو ؟	وإذ يقول المنافقون والذين في قلوبهم شك, وهم ضعفاء الإيمان: ما وعدنا الله ورسوله من النصر والتمكين إلا باطلا من القول وغرورًا, فلا تصدقوه. واذكر -أيها النبي- قول طائفة من المنافقين منادين المؤمنين من أهل المدينة: يا أهل يثرب (وهو الاسم القديم للمدينة) لا إقامة لكم في معركة خاسرة, فارجعوا إلى منازلكم داخل المدينة, ويستأذن فريق آخر من المنافقين الرسول صلى الله عليه وسلم بالعودة إلى منازلهم بحجة أنها غير محصنة, فيخشون عليها, والحق أنها ليست كذلك, وما قصدوا بذلك إلا الفرار من القتال. ولو دخل جيش الأحزاب المدينة من جوانبها, ثم سئل هؤلاء المنافقون الشرك بالله والرجوع عن الإسلام, لأجابوا إلى ذلك مبادرين, وما تأخروا عن الشرك إلا يسيرًا. ولقد كان هؤلاء المنافقون عاهدوا الله على يد رسوله من قبل غزوة الخندق, لا يفرُّون إن شهدوا الحرب, ولا يتأخرون إذا دعوا إلى الجهاد, ولكنهم خانوا عهدهم, وسيحاسبهم الله على ذلك, ويسألهم عن ذلك العهد, وكان عهد الله مسؤولا عنه, محاسَبًا عليه. قل -أيها النبي- لهؤلاء المنافقين: لن ينفعكم الفرار من المعركة خوفًا من الموت أو القتل; فإن ذلك لا يؤخر آجالكم, وإن فررتم فلن تتمتعوا في هذه الدنيا إلا بقدر أعماركم المحدودة, وهو زمن يسير جدًا بالنسبة إلى الآخرة. قل -أيها النبي- لهم: مَن ذا الذي يمنعكم من الله, أو يجيركم مِن عذابه, إن أراد بكم سوءًا, أو أراد بكم رحمة, فإنه المعطي المانع الضارُّ النافع؟ ولا يجد هؤلاء المنافقون لهم من دون الله وليًّا يواليهم, ولا نصيرًا ينصرهم. إن الله يعلم المثبطين عن الجهاد في سبيل الله, والقائلين لإخوانهم: تعالوا وانضموا إلينا, واتركوا محمدًا, فلا تشهدوا معه قتالا؛ فإنا نخاف عليكم الهلاك بهلاكه, وهم مع تخذيلهم هذا لا يأتون القتال إلا نادرًا؛ رياء وسمعة وخوف الفضيحة. بُخَلاء عليكم -أيها المؤمنون- بالمال والنفس والجهد والمودة لما في نفوسهم من العداوة والحقد؛ حبًا في الحياة وكراهة للموت, فإذا حضر القتال خافوا الهلاك ورأيتهم ينظرون إليك, تدور أعينهم لذهاب عقولهم؛ خوفًا من القتل وفرارًا منه كدوران عين مَن حضره الموت, فإذا انتهت الحرب وذهب الرعب رموكم بألسنة حداد مؤذية, وتراهم عند قسمة الغنائم بخلاء و حسدة, أولئك لم يؤمنوا بقلوبهم, فأذهب الله ثواب أعمالهم, وكان ذلك على الله يسيرًا. يظن المنافقون أن الأحزاب الذين هزمهم الله تعالى شر هزيمة لم يذهبوا؛ ذلك من شدة الخوف والجبن, ولو عاد الأحزاب إلى المدينة لتمنَّى أولئك المنافقون أنهم كانوا غائبين عن المدينة بين أعراب البادية, يستخبرون عن أخباركم ويسألون عن أنبائكم, ولو كانوا فيكم ما قاتلوا معكم إلا قليلا لكثرة جبنهم وذلتهم وضعف يقينهم.وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُوراً{12} وَإِذْ قَالَت طَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَاراً{13} وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيراً{14} وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْؤُولاً{15} قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذاً لَّا تُمَتَّعُونَ إِلَّا قَلِيلاً{16} قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءاً أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيّاً وَلَا نَصِيراً{17} قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلاً{18} أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاء الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَى عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُوْلَئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيراً{19} يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ وَلَوْ كَانُوا فِيكُم مَّا قَاتَلُوا إِلَّا قَلِيلاً{20}الأحزاب.	ما	موقف المنافقين في غزوة الخندق	منهج	وصف	الفرار من المعركة	الجهاد في سبيل الإسلام	QA	731	F	الأحزاب	33	12,13,14,15,16,17,18,19,20	And when the hypocrites and those in whose hearts is disease say, 'We have believed in Allah and in what was revealed to us and to Muhammad, but we desire that you should not send us forth to fight in the war, nor should you place upon us any burden.' And indeed, they have already sworn an oath and have said, 'We will not spend anything, nor will we fight.' Say, 'Do not pretend that your spending or your fighting will not benefit you. For Allah is aware of what you do.'	Description	Curriculum	Jihad In The Way Of Islam	Fleeing from the battle	The hypocrites' stance in the trench campaign	Not	In the Battle of the Confederates - The Trench - what was the stance of the hypocrites?	The Clans	[ 12, 13, 14, 15, 16, 17, 18, 19, 20 ]	Quran Surah 33 Ayah 12: And When The Hypocrites And Those In Whose Hearts Was A Disease (Of Instability Of Faith And Doubt And Suspicion) Said: ‘Allah And His Messenger (Blessings And Peae Be Upon Him) Gave Us A Promise (Of Victory) Just To Deceive And Betray.’ Quran Surah 33 Ayah 13: And When A Party Of Them Said: ‘O People Of Yathrib! There Is No Position Left For You To Stay (Safely), So Go Back (Home),’ And A Party Of Them Began To Seek Permission From The Holy Prophet ([Blessings And Peace Be Upon Him] To Go Back), Saying: ‘Our Houses Are Lying Exposed,’ Whereas Their Houses Were Not Exposed; They Only Wanted To Escape (On This Pretext). Quran Surah 33 Ayah 14: And If The Armies Had Entered Upon Them From All The Sides Of Medina, And They (The Hypocrites) Had Been Asked Pertaining To The Subversion (Of Disbelief And Polytheism), They Would Have Accepted (The Demand), And Would Not Have Delayed It Except For A Short While. Quran Surah 33 Ayah 15: And Certainly Before This They Had Made A Covenant With Allah That They Would Not Turn Their Backs And Run Away. And The Covenant Made With Allah Will (Certainly) Be Asked About. Quran Surah 33 Ayah 16: Say: ‘Escape Will Not Benefit You At All. If You Seek To Flee (Fearing) Death Or Slaughter, You Will Gain Little (From Life) Except A Brief Respite.’ Quran Surah 33 Ayah 17: Say: ‘Who Is The One That Can Protect You From Allah If He Intends To Afflict You With Suffering Or To Bestow Upon You His Mercy?’ And They Will Not Find For Themselves Any Protector Or Helper Apart From Allah. Quran Surah 33 Ayah 18: Surely, Allah Knows Those Amongst You Who Hinder (From The Holy Prophet [Blessings And Peace Be Upon Him] And From Fighting In His Company) And Who Say To Their Brothers: ‘Come To Us.’ And They Themselves Come To Fight But Little. Quran Surah 33 Ayah 19: (They Do So) Being Miserly In Your Case. But When A Fear (Situation) Arises, You Will See Them Looking At You, Their Eyes Rolling Like Those Of Someone Fainting Into Death. But When Fear Departs, They Offend You With Sharp Tongues (Injuring Your Heart). They Are (In A State Of Feeling) Too Greedy For Spoils Of War. (In Fact) They Have Not Believed At All. So Allah Has Annulled All Their Deeds. And That Is Easy For Allah. Quran Surah 33 Ayah 20: They (Still) Imagine That The Disbelievers’ Troops Have Not Yet Gone (Back), And If Those Troops Should Come (Again), They Would Wish Them Join Villagers Settling As Nomads And (Conduct Surveillance To) Collect News About You. And Even If They Were Amongst You, They Would Not Fight Except A Very Few.	[{"index": 756, "q_src_id": 731, "surah": 33, "ayah": 12, "ayah_en": "And When The Hypocrites And Those In Whose Hearts Was A Disease (Of Instability Of Faith And Doubt And Suspicion) Said: \u2018Allah And His Messenger (Blessings And Peae Be Upon Him) Gave Us A Promise (Of Victory) Just To Deceive And Betray.\u2019"}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 13, "ayah_en": "And When A Party Of Them Said: \u2018O People Of Yathrib! There Is No Position Left For You To Stay (Safely), So Go Back (Home),\u2019 And A Party Of Them Began To Seek Permission From The Holy Prophet ([Blessings And Peace Be Upon Him] To Go Back), Saying: \u2018Our Houses Are Lying Exposed,\u2019 Whereas Their Houses Were Not Exposed; They Only Wanted To Escape (On This Pretext)."}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 14, "ayah_en": "And If The Armies Had Entered Upon Them From All The Sides Of Medina, And They (The Hypocrites) Had Been Asked Pertaining To The Subversion (Of Disbelief And Polytheism), They Would Have Accepted (The Demand), And Would Not Have Delayed It Except For A Short While."}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 15, "ayah_en": "And Certainly Before This They Had Made A Covenant With Allah That They Would Not Turn Their Backs And Run Away. And The Covenant Made With Allah Will (Certainly) Be Asked About."}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 16, "ayah_en": "Say: \u2018Escape Will Not Benefit You At All. If You Seek To Flee (Fearing) Death Or Slaughter, You Will Gain Little (From Life) Except A Brief Respite.\u2019"}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 17, "ayah_en": "Say: \u2018Who Is The One That Can Protect You From Allah If He Intends To Afflict You With Suffering Or To Bestow Upon You His Mercy?\u2019 And They Will Not Find For Themselves Any Protector Or Helper Apart From Allah."}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 18, "ayah_en": "Surely, Allah Knows Those Amongst You Who Hinder (From The Holy Prophet [Blessings And Peace Be Upon Him] And From Fighting In His Company) And Who Say To Their Brothers: \u2018Come To Us.\u2019 And They Themselves Come To Fight But Little."}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 19, "ayah_en": "(They Do So) Being Miserly In Your Case. But When A Fear (Situation) Arises, You Will See Them Looking At You, Their Eyes Rolling Like Those Of Someone Fainting Into Death. But When Fear Departs, They Offend You With Sharp Tongues (Injuring Your Heart). They Are (In A State Of Feeling) Too Greedy For Spoils Of War. (In Fact) They Have Not Believed At All. So Allah Has Annulled All Their Deeds. And That Is Easy For Allah."}, {"index": 756, "q_src_id": 731, "surah": 33, "ayah": 20, "ayah_en": "They (Still) Imagine That The Disbelievers\u2019 Troops Have Not Yet Gone (Back), And If Those Troops Should Come (Again), They Would Wish Them Join Villagers Settling As Nomads And (Conduct Surveillance To) Collect News About You. And Even If They Were Amongst You, They Would Not Fight Except A Very Few."}]
732	في غزوة الأحزاب – الخندق – كان للمؤمنين موقف مشرف , ما هو ؟	ولمَّا شاهد المؤمنون الأحزاب الذين تحزَّبوا حول المدينة وأحاطوا بها, تذكروا أن موعد النصر قد قرب, فقالوا: هذا ما وعدنا الله ورسوله, من الابتلاء والمحنة والنصر, فأنجز الله وعده, وصدق رسوله فيما بشَّر به, وما زادهم النظر إلى الأحزاب إلا إيمانًا بالله وتسليمًا لقضائه وانقيادًا لأمره. من المؤمنين رجال أوفوا بعهودهم مع الله تعالى, وصبروا على البأساء والضراء وحين البأس: فمنهم من وَفَّى بنذره، فاستشهد في سبيل الله، أو مات على الصدق والوفاء, ومنهم مَن ينتظر إحدى الحسنيين: النصر أو الشهادة, وما غيَّروا عهد الله, ولا نقضوه ولا بدَّلوه, كما غيَّر المنافقون. ليثيب الله أهل الصدق بسبب صدقهم وبلائهم وهم المؤمنون, ويعذب المنافقين إن شاء تعذيبهم, بأن لا يوفقهم للتوبة النصوح قبل الموت, فيموتوا على الكفر, فيستوجبوا النار, أو يتوب عليهم بأن يوفقهم للتوبة والإنابة, إن الله كان غفورًا لذنوب المسرفين على أنفسهم إذا تابوا, رحيمًا بهم; حيث وفقهم للتوبة النصوح.وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَاناً وَتَسْلِيماً{22} مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَى نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلاً{23} لِيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاء أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُوراً رَّحِيماً{24}الأحزاب.	ما	موقف المؤمينين في عزوة الخندق	منهج	وصف	الله	الجهاد في سبيل الإسلام	QA	732	F	الأحزاب	33	22,23,24	When the believers saw the hostile tribes gathered around the city, surrounding it, they remembered that the time for victory was near. They said, 'This is what Allah and His messenger had promised us: trial, hardship, and victory.' Allah fulfilled His promise and His messenger spoke the truth. Seeing the enemy only increased their faith in Allah, their submission to His will, and their obedience to His commands. Among the believers were men who were steadfast in their covenant with Allah, enduring patience in the face of hardship and distress. Some of them fulfilled their promise and were martyred in the cause of Allah, or died in truth and steadfastness. Others awaited either victory or martyrdom, and they did not break their covenant with Allah, unlike the hypocrites. Allah will reward the truthful for their truthfulness and righteousness, and the believers are they who are truthful. He will punish the hypocrites if He wills, either by not guiding them to sincere repentance before their death, causing them to die in disbelief and earn the fire, or by guiding them to repentance and sincere return to Him. Allah is forgiving to those who exceed their limits, if they repent, and He is merciful to them.	Description	Curriculum	Jihad In The Way Of Islam	God	The position of the believers in the trench	Not	In the Battle of the Confederates - The Trench - what was the noble stance of the believers?	The Clans	[ 22, 23, 24 ]	Quran Surah 33 Ayah 22: And When The Believers Saw The Armies (Of Disbelievers), They Said: ‘This Is What Allah And His Messenger Promised Us, And Allah And His Messenger (Blessings And Peace Be Upon Him) Have Spoken The Truth.’ So This (Spectacle) Increased Their Faith And Their Commitment To Submission To Allah. Quran Surah 33 Ayah 23: Amongst The Believers (A Great Number Of) Men Proved True What Covenant They Made With Allah. Of Them Is Someone Who Has Fulfilled His Vow (By Attaining To Martyrdom), And Of Them Is Someone Who Is Waiting (For His Turn). But They Have Not Changed (Their Covenant) In The Least, Quran Surah 33 Ayah 24: That Allah May Reward The Truthful For Their Truth And May Torment The Hypocrites If He Wills Or May Accept Their Repentance. Surely, Allah Is Most Forgiving, Ever-Merciful.	[{"index": 757, "q_src_id": 732, "surah": 33, "ayah": 22, "ayah_en": "And When The Believers Saw The Armies (Of Disbelievers), They Said: \u2018This Is What Allah And His Messenger Promised Us, And Allah And His Messenger (Blessings And Peace Be Upon Him) Have Spoken The Truth.\u2019 So This (Spectacle) Increased Their Faith And Their Commitment To Submission To Allah."}, {"index": 757, "q_src_id": 732, "surah": 33, "ayah": 23, "ayah_en": "Amongst The Believers (A Great Number Of) Men Proved True What Covenant They Made With Allah. Of Them Is Someone Who Has Fulfilled His Vow (By Attaining To Martyrdom), And Of Them Is Someone Who Is Waiting (For His Turn). But They Have Not Changed (Their Covenant) In The Least,"}, {"index": 757, "q_src_id": 732, "surah": 33, "ayah": 24, "ayah_en": "That Allah May Reward The Truthful For Their Truth And May Torment The Hypocrites If He Wills Or May Accept Their Repentance. Surely, Allah Is Most Forgiving, Ever-Merciful."}]
733	وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقاً تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقاً{26} وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضاً لَّمْ تَطَؤُوهَا وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيراً{27}الأحزاب.على من تتكلم الآيات الكريمة.	على يهود بني قريظة , لإعانتهم الأحزاب في قتال المسلمين,وقد خانوا العهد مع المسلمين بعدم قتالهم .	على من	آية	ناس	عاقل	يهود بني قريظة	null	QA	733	F	الأحزاب	33	26,27	The Jews of Banu Qurayza were executed for their assistance to the polytheists in fighting the Muslims, despite having pledged not to fight against them.	Rational	People		Jews of Banu Quraiza	Verse	On	To whom do these noble verses speak?	The Clans	[ 26, 27 ]	Quran Surah 33 Ayah 26: And The People Of The Book (Amongst The Tribe Of Banu Qurayza) Who Helped Those (Disbelieving Combatants In Breach Of Their Peace Treaty), Allah (Also) Brought Them Down From Their Fortresses And Filled Their Hearts With The Fear (Of Islam). You Kill A Party Of Them (For Their War Crimes), And Make The Other Party Prisoners Of War. Quran Surah 33 Ayah 27: And He Made You The Owners Of The Land, The Houses And The Wealth And The Properties Of These (War Enemies) And The (Captured) Territory Where You Had Not Even Stepped In (Before). And Allah Has Absolute Power Over Everything.	[{"index": 758, "q_src_id": 733, "surah": 33, "ayah": 26, "ayah_en": "And The People Of The Book (Amongst The Tribe Of Banu Qurayza) Who Helped Those (Disbelieving Combatants In Breach Of Their Peace Treaty), Allah (Also) Brought Them Down From Their Fortresses And Filled Their Hearts With The Fear (Of Islam). You Kill A Party Of Them (For Their War Crimes), And Make The Other Party Prisoners Of War."}, {"index": 758, "q_src_id": 733, "surah": 33, "ayah": 27, "ayah_en": "And He Made You The Owners Of The Land, The Houses And The Wealth And The Properties Of These (War Enemies) And The (Captured) Territory Where You Had Not Even Stepped In (Before). And Allah Has Absolute Power Over Everything."}]
734	يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحاً جَمِيلاً{28} وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْراً عَظِيماً{29} يَا نِسَاء النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيراً{30} وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحاً نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقاً كَرِيماً{31} يَا نِسَاء النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاء إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلاً مَّعْرُوفاً{32} وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيراً{33} وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفاً خَبِيراً{34}الأحزاب.يخاطب الله تعالى النبي صلى الله عليه وسلم بخصوص نسائه .اشرح الآيات .	يا أيها النبي قل لأزواجك اللاتي اجتمعن عليك, يطلبن منك زيادة النفقة: إن كنتنَّ تردن الحياة الدنيا وزينتها فأقبِلْنَ أمتعكنَّ شيئًا مما عندي من الدنيا, وأفارقكنَّ دون ضرر أو إيذاء. وإن كنتن تردْنَ رضا الله ورضا رسوله وما أعدَّ الله لكُنَّ في الدار الآخرة, فاصبرْنَ على ما أنتُنَّ عليه, وأطعن الله ورسوله, فإن الله أعد للمحسنات منكنَّ ثوابًا عظيمًا. (وقد اخترن الله ورسوله, وما أعدَّ الله لهن في الدار الآخرة). يا نساء النبي مَن يأت منكن بمعصية ظاهرة يُضاعَف لها العذاب مرتين. فلما كانت مكانتهن رفيعة ناسب أن يجعل الله الذنب الواقع منهن عقوبته مغلظة؛ صيانة لجنابهن وجناب رسول الله صلى الله عليه وسلم. وكان ذلك العقاب على الله يسيرًا. ومن تطع منكن الله ورسوله, وتعمل بما أمر الله به, نُعْطها ثواب عملها مثلَي ثواب عمل غيرها من سائر النساء, وأعددنا لها رزقًا كريمًا, وهو الجنة. يا نساء النبيِّ -محمد- لستنَّ في الفضل والمنزلة كغيركنَّ من النساء, إن عملتن بطاعة الله وابتعدتن عن معاصيه، فلا تتحدثن مع الأجانب بصوت لَيِّن يُطمع الذي في قلبه فجور ومرض في الشهوة الحرام، وهذا أدب واجب على كل امرأة تؤمن بالله واليوم الآخر, وقُلن قولا بعيدًا عن الريبة, لا تنكره الشريعة. والْزَمْنَ بيوتكن, ولا تخرجن منها إلا لحاجة, ولا تُظهرن محاسنكن, كما كان يفعل نساء الجاهلية الأولى في الأزمنة السابقة على الإسلام, وهو خطاب للنساء المؤمنات في كل عصر. وأدِّين - يا نساء النبي- الصلاة كاملة في أوقاتها, وأعطين الزكاة كما شرع الله, وأطعن الله ورسوله في أمرهما ونهيهما, إنما أوصاكن الله بهذا؛ ليزكيكنَّ, ويبعد عنكنَّ الأذى والسوء والشر يا أهل بيت النبي -ومنهم زوجاته وذريته عليه الصلاة والسلام-, ويطهِّر نفوسكم غاية الطهارة. واذكرن ما يتلى في بيوتكن من القرآن وحديث الرسول صلى الله عليه وسلم، واعملن به, واقدُرْنه حقَّ قَدْره, فهو من نِعَم الله عليكن, إن الله كان لطيفًا بكنَّ؛ إذ جعلكنَّ في البيوت التي تتلى فيها آيات الله والسنة, خبيرًا بكنَّ إذ اختاركنَّ لرسوله أزواجًا.	اشرح	آية	شرح	وصف	تفسير	آية	QA	734	D	الأحزاب	33	28,29,30,31,32,33,34	O wives of the Prophet, if you desire the life of this world and its adornments, then come, I will provide for you and give you a comfortable leave without causing you harm or inconvenience. But if you desire Allah, His Messenger, and the abode of the Hereafter, then indeed, Allah has prepared for the righteous among you a great reward. O wives of the Prophet, if any of you commits an evident sin, her punishment will be doubled, and that is a great humiliation in the sight of Allah. But whoever is obedient to Allah and His Messenger, and does righteous deeds, We will give her her reward twice, and We have prepared for her a generous provision. O wives of the Prophet, you are not like any other women. If you fear Allah, do not speak softly with men who are not related to you, for this would stir up desire in the hearts of those who are wicked. This is an instruction for all believing women. Stay in your homes, and do not display your beauty as the women of the past used to do. Establish the prayer, give zakat, and obey Allah and His Messenger. Allah has commanded this for you so that He may purify you and remove from you all evil. O people of the Prophet's house, remember what is recited in your homes from the Quran and the sayings of the Prophet, and act upon them. This is a great blessing from Allah upon you. He has been kind to you by making your homes places where the verses of Allah and the sayings of the Prophet are recited. He is All-Knowing of you, and He has chosen you to be the wives of His Messenger.	Description	Explanation	Verse	Tafsir	Verse	Explain	O Prophet, tell your wives, 'If you desire the life of this world and its finery, then come, I will provide for you and release you in a gracious manner. But if you desire Allah, His Messenger, and the Last Abode, then indeed, Allah has prepared for the righteous among you a great reward.' O wives of the Prophet, if any of you is guilty of an obvious impropriety, her punishment will be doubled, and that is easy for Allah. But whoever is devoutly obedient to Allah and His Messenger, and does righteous deeds, We will give her a double reward, and We have prepared for her a generous provision. O wives of the Prophet, you are not like any other women. If you fear Allah, do not be soft in speech, lest he in whose heart is disease should covet, but speak a word appropriate. And stay in your homes and do not display yourselves as was the custom in the days of ignorance. And establish prayer and give zakah, and obey Allah and His Messenger. Allah only wishes to remove from you the impurity [of sin], O you people of the [Prophet's] household, and to purify you with a thorough purification. And remember what is recited in your homes of the verses of Allah and the wisdom. Indeed, Allah is Subtle and Acquainted.' (Al-Ahzab 28-34)	The Clans	[ 28, 29, 30, 31, 32, 33, 34 ]	Quran Surah 33 Ayah 28: O (Esteemed) Prophet! Say To Your Wives: ‘If You Long For The World And Its Glitter, Then Come! I Shall Make A Provision For You And Set You Free In A Handsome Manner. Quran Surah 33 Ayah 29: But If You Long For Allah And His Messenger (Blessings And Peace Be Upon Him) And The Abode Of The Hereafter, Then Surely Allah Has Prepared For The Pious Amongst You A Tremendous Reward.’ Quran Surah 33 Ayah 30: O Wives Of The (Esteemed) Prophet! Whoever Of You Commits An Obvious Indecency, The Torment For Her Will Be Doubled, And That Is Very Easy For Allah. Quran Surah 33 Ayah 31: And Those Of You Who Remain Obedient To Allah And His Messenger (Blessings And Peace Be Upon Him) And Persist In Pious Works, We Shall Give Them Double Of Their Reward And We Have Prepared For Them Honourable Sustenance (In Paradise). Quran Surah 33 Ayah 32: O Wives Of The Messenger! You Are Not The Like Of Any Of The Womenfolk. If You Want To Remain Pious And Godfearing, Then Be Not Soft In Your Speech (Whilst Talking To Men As And When Required) Lest Someone Whose Heart Is Diseased (With Hypocrisy) Should Feel Inclined With Desire. And (Always) Say Words That Are Pure Of Any Taint Of Doubt And Flexibility. Quran Surah 33 Ayah 33: And Remain In Your Houses With Calm And Peace And Do Not Display Adornment Like That Of The Days Of Ignorance And Establish Prayer And Pay Zakat (The Alms-Due) And Keep Obeying Allah And His Messenger (Blessings And Peace Be Upon Him). Allah Only Intends To Remove All The Impurity Of Sins From You, O People Of The House (Of The Prophet, [Even A Doubt Or Trace Of Shortcoming]) And Make You Absolutely Pure And Clean By Blessing You With (Perfect) Purity And Wholesomeness. Quran Surah 33 Ayah 34: And Always Remember The Revelations Of Allah And The Tradition And Wisdom (Of The Holy Prophet [Blessings And Peace Be Upon Him]) Which Are Recited In Your Homes. Surely, Allah Is The Master Of Subtleties (For His Favourite Servants—Awliya’) And Well Aware (Of All His Creation).	[{"index": 759, "q_src_id": 734, "surah": 33, "ayah": 28, "ayah_en": "O (Esteemed) Prophet! Say To Your Wives: \u2018If You Long For The World And Its Glitter, Then Come! I Shall Make A Provision For You And Set You Free In A Handsome Manner."}, {"index": 759, "q_src_id": 734, "surah": 33, "ayah": 29, "ayah_en": "But If You Long For Allah And His Messenger (Blessings And Peace Be Upon Him) And The Abode Of The Hereafter, Then Surely Allah Has Prepared For The Pious Amongst You A Tremendous Reward.\u2019"}, {"index": 759, "q_src_id": 734, "surah": 33, "ayah": 30, "ayah_en": "O Wives Of The (Esteemed) Prophet! Whoever Of You Commits An Obvious Indecency, The Torment For Her Will Be Doubled, And That Is Very Easy For Allah."}, {"index": 759, "q_src_id": 734, "surah": 33, "ayah": 31, "ayah_en": "And Those Of You Who Remain Obedient To Allah And His Messenger (Blessings And Peace Be Upon Him) And Persist In Pious Works, We Shall Give Them Double Of Their Reward And We Have Prepared For Them Honourable Sustenance (In Paradise)."}, {"index": 759, "q_src_id": 734, "surah": 33, "ayah": 32, "ayah_en": "O Wives Of The Messenger! You Are Not The Like Of Any Of The Womenfolk. If You Want To Remain Pious And Godfearing, Then Be Not Soft In Your Speech (Whilst Talking To Men As And When Required) Lest Someone Whose Heart Is Diseased (With Hypocrisy) Should Feel Inclined With Desire. And (Always) Say Words That Are Pure Of Any Taint Of Doubt And Flexibility."}, {"index": 759, "q_src_id": 734, "surah": 33, "ayah": 33, "ayah_en": "And Remain In Your Houses With Calm And Peace And Do Not Display Adornment Like That Of The Days Of Ignorance And Establish Prayer And Pay Zakat (The Alms-Due) And Keep Obeying Allah And His Messenger (Blessings And Peace Be Upon Him). Allah Only Intends To Remove All The Impurity Of Sins From You, O People Of The House (Of The Prophet, [Even A Doubt Or Trace Of Shortcoming]) And Make You Absolutely Pure And Clean By Blessing You With (Perfect) Purity And Wholesomeness."}, {"index": 759, "q_src_id": 734, "surah": 33, "ayah": 34, "ayah_en": "And Always Remember The Revelations Of Allah And The Tradition And Wisdom (Of The Holy Prophet [Blessings And Peace Be Upon Him]) Which Are Recited In Your Homes. Surely, Allah Is The Master Of Subtleties (For His Favourite Servants\u2014Awliya\u2019) And Well Aware (Of All His Creation)."}]
735	ما قصة زيد بن حارثة tمع زوجته زينب بنت جحش t ؟ وبين حكم التبني في الإسلام	وإذ تقول -أيها النبي- للذي أنعم الله عليه بالإسلام -وهو زيد بن حارثة الذي أعتقه وتبنَّاه النبيُّ صلى الله عليه وسلم- وأنعمت عليه بالعتق: أَبْقِ زوجك زينب بنت جحش ولا تطلقها, واتق الله يا زيد, وتخفي -يا محمد- في نفسك ما أوحى الله به إليك من طلاق زيد لزوجه وزواجك منها, والله تعالى مظهر ما أخفيت, وتخاف المنافقين أن يقولوا: تزوج محمد مطلقة متبناه, والله تعالى أحق أن تخافه, فلما قضى زيد منها حاجته, وطلقها, وانقضت عدتها, زوجناكها; لتكون أسوة في إبطال عادة تحريم الزواج بزوجة المتبنى بعد طلاقها, ولا يكون على المؤمنين إثم وذنب في أن يتزوجوا من زوجات من كانوا يتبنَّوْنهم بعد طلاقهن إذا قضوا منهن حاجتهم. وكان أمر الله مفعولا لا عائق له ولا مانع. ما كان على النبيِّ محمد صلى الله عليه وسلم من ذنب فيما أحلَّ الله له من زواج امرأة مَن تبنَّاه بعد طلاقها, كما أباحه للأنبياء قبله, سنة الله في الذين خَلَوا من قبل, وكان أمر الله قدرًا مقدورًا لا بد من وقوعه. ثم ذكر سبحانه الأنبياء الماضين وأثنى عليهم بأنهم: الذين يُبَلِّغون رسالاتِ الله إلى الناس, ويخافون الله وحده, ولا يخافون أحدًا سواه. وكفى بالله محاسبًا عباده على جميع أعمالهم ومراقبًا لها. ما كان محمد أبًا لأحد من رجالكم, ولكنه رسول الله وخاتم النبيين, فلا نبوة بعده إلى يوم القيامة. وكان الله بكل شيء من أعمالكم عليمًا, لا يخفى عليه شيء.وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَى زَيْدٌ مِّنْهَا وَطَراً زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَراً وَكَانَ أَمْرُ اللَّهِ مَفْعُولاً{37} مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَراً مَّقْدُوراً{38} الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَداً إِلَّا اللَّهَ وَكَفَى بِاللَّهِ حَسِيباً{39} مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيماً{40}الأحزاب.	ما	قصة زيد بن حارثة	قصة	كيان	زيد	محمد	QA	735	F	الأحزاب	33	37,38,39,40	And when you, O Prophet, said to the one whom Allah and you have favored with Islam, 'Keep your wife, Zainab bint Jahsh, and fear Allah,' and you concealed within yourself what Allah was to reveal, and you feared the people, whereas Allah has more right to be feared, and when Zeid had accomplished his need from her, Allah married her to you, so that there would be no discomfort for the believers in the wives of their adopted sons when they have accomplished their need from them. And the command of Allah was destined to be fulfilled.	Entity	Story	Muhammad	زيد	The story of Zayd ibn Haritha	Not	What is the story of Zayd ibn Haritha and his wife Zaynab bint Jahsh? Also, explain the Islamic ruling on adoption.	The Clans	[ 37, 38, 39, 40 ]	Quran Surah 33 Ayah 37: And, (O Beloved, Recall) When You Said To Him Whom Allah Had Favoured And Whom You (Too) Had Done A Favour: ‘Keep Your Wife (Zaynab) With You In The Bond Of Marriage And Fear Allah.’ And You Were Keeping That Secret* In Your Heart Which Allah Was About To Reveal. And You Had (Out Of Decency) The Fear Of The (Scoffs Of) People (In Your Heart. O Beloved! You Need Not Have Cared For People). And Allah Alone Has A Greater Right That You Should Fear Him (And Who Is More Godfearing Than You!) So When (Your Adopted Son) Zayd Fulfilled His Desire To Divorce Her, We Married Her To You So That There Is No Blame On The Believers For (Marrying) The Wives Of Their Adopted Sons, Whilst They Have No Desire For Them (After Divorce). And Carrying Out Allah’S Command Was A Must. Quran Surah 33 Ayah 38: And There Is No Blame On The Prophet In (Accomplishing) That Duty Which Allah Has Made Obligatory For Him. And Certainly The Same Has Been The Way And Practice Of Allah With Those (As Well) Who Have Passed Away Before. And The Command Of Allah Is A Decree Which Has Been Fulfilled. Quran Surah 33 Ayah 39: Those (Bygone) People Used To Communicate The Messages Of Allah, And Fear Him, And They Were Afraid Of None But Allah. And Allah Is Sufficient As A Reckoner. Quran Surah 33 Ayah 40: Muhammad (Blessings And Peace Be Upon Him) Is Not The Father Of Any Of Your Men, But He Is The Messenger Of Allah And The Last Of The Prophets (Ending The Chain Of The Prophets). And Allah Is The Perfect Knower Of Everything.	[{"index": 760, "q_src_id": 735, "surah": 33, "ayah": 37, "ayah_en": "And, (O Beloved, Recall) When You Said To Him Whom Allah Had Favoured And Whom You (Too) Had Done A Favour: \u2018Keep Your Wife (Zaynab) With You In The Bond Of Marriage And Fear Allah.\u2019 And You Were Keeping That Secret* In Your Heart Which Allah Was About To Reveal. And You Had (Out Of Decency) The Fear Of The (Scoffs Of) People (In Your Heart. O Beloved! You Need Not Have Cared For People). And Allah Alone Has A Greater Right That You Should Fear Him (And Who Is More Godfearing Than You!) So When (Your Adopted Son) Zayd Fulfilled His Desire To Divorce Her, We Married Her To You So That There Is No Blame On The Believers For (Marrying) The Wives Of Their Adopted Sons, Whilst They Have No Desire For Them (After Divorce). And Carrying Out Allah\u2019S Command Was A Must."}, {"index": 760, "q_src_id": 735, "surah": 33, "ayah": 38, "ayah_en": "And There Is No Blame On The Prophet In (Accomplishing) That Duty Which Allah Has Made Obligatory For Him. And Certainly The Same Has Been The Way And Practice Of Allah With Those (As Well) Who Have Passed Away Before. And The Command Of Allah Is A Decree Which Has Been Fulfilled."}, {"index": 760, "q_src_id": 735, "surah": 33, "ayah": 39, "ayah_en": "Those (Bygone) People Used To Communicate The Messages Of Allah, And Fear Him, And They Were Afraid Of None But Allah. And Allah Is Sufficient As A Reckoner."}, {"index": 760, "q_src_id": 735, "surah": 33, "ayah": 40, "ayah_en": "Muhammad (Blessings And Peace Be Upon Him) Is Not The Father Of Any Of Your Men, But He Is The Messenger Of Allah And The Last Of The Prophets (Ending The Chain Of The Prophets). And Allah Is The Perfect Knower Of Everything."}]
736	هل توجد عدة لمن تزوجت ثم طلقت بدون أن يجامعها زوجها ؟ وهل لها حقوق ؟	لا توجد عِدة لها . فأعطوهن من أموالكم متعة يتمتعن بها بحسب الوسع جبرًا لخواطرهن, وخلُّوا سبيلهن مع الستر الجميل, دون أذى أو ضرر.يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحاً جَمِيلاً{49}الأحزاب.	وهل,لمن,هل	عدة المطلقة	نعم-لا	تقريري	عدة الطلاق	null	QA	736	F	الأحزاب	33	49	If you have not yet touched them, there is no waiting period for you regarding them. So provide for them and release them in a fair manner, without any harm or hardship.	My Report	Yes-No		Number of divorces	Several	Is There	Is there a verse in the Quran for a woman who got married and then divorced without being consummated by her husband? And does she have any rights?	The Clans	[ 49 ]	Quran Surah 33 Ayah 49: O Believers! When You Marry The Believing Women And Then Divorce Them Before You Have Touched Them (I.E., Had Sexual Intercourse With Them), Then No Waiting Period Is (Obligatory) On Them For You Which You May Start Counting. So Give Them Some Provision, And Send Them Off Nicely Extending To Them Kindness.	[{"index": 761, "q_src_id": 736, "surah": 33, "ayah": 49, "ayah_en": "O Believers! When You Marry The Believing Women And Then Divorce Them Before You Have Touched Them (I.E., Had Sexual Intercourse With Them), Then No Waiting Period Is (Obligatory) On Them For You Which You May Start Counting. So Give Them Some Provision, And Send Them Off Nicely Extending To Them Kindness."}]
737	يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاء اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً{50}الأحزاب.اشرح الآية الكريمة.	يا أيها النبي إنَّا أبَحْنا لك أزواجك اللاتي أعطيتهن مهورهن, وأبَحْنا لك ما مَلَكَتْ يمينك من الإماء, مما أنعم الله به عليك, وأبحنا لك الزواج من بنات عمك وبنات عماتك وبنات خالك وبنات خالاتك اللاتي هاجرن معك, وأبحنا لك امرأة مؤمنة مَنَحَتْ نفسها لك من غير مهر, إن كنت تريد الزواج منها خالصة لك, وليس لغيرك أن يتزوج امرأة بالهِبَة. قد علمنا ما أوجبنا على المؤمنين في أزواجهم وإمائهم بألا يتزوجوا إلا أربع نسوة, وما شاؤوا من الإماء, واشتراط الوليِّ والمهر والشهود عليهم, ولكنا رخصنا لك في ذلك, ووسَّعْنا عليك ما لم يُوسَّع على غيرك؛ لئلا يضيق صدرك في نكاح مَن نكحت مِن هؤلاء الأصناف. وكان الله غفورًا لذنوب عباده المؤمنين, رحيمًا بالتوسعة عليهم.	اشرح	آية	شرح	وصف	تفسير	آية	QA	737	D	الأحزاب	33	50	O Prophet, we have made lawful to you your wives to whom you have given their due compensation, and those whom your right hand possesses from those whom Allah has given you as booty, and the daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts who have emigrated with you, and any believing woman who gives herself to the Prophet if the Prophet wishes to marry her; this only for you, and not for the [rest of] the believers. We know what We have ordained for them concerning their wives and those whom their right hands possess, in order that there may be no difficulty for you. And Allah is Forgiving and Merciful.	Description	Explanation	Verse	Tafsir	Verse	Explain	O Prophet, we have made lawful for you your wives to whom you have given their due compensation and those whom your right hand possesses from those whom Allah has given you as spoils of war. Also, your paternal aunts, your maternal aunts, your sisters in faith who have migrated with you, and any believing woman who gives herself to the Prophet if the Prophet wishes to marry her exclusively for himself, without the right of other believers to marry her. We know what We have prescribed for them concerning their wives and those held in right by their hands. This is so that there will be no difficulty for you. And Allah is Ever-Forgiving, Most Merciful. (50) Al-Ahzab.	The Clans	[ 50 ]	Quran Surah 33 Ayah 50: O Prophet! Surely, We Have Made Lawful For You Those Of Your Wives Whom You Have Paid Their Dower, And Those Who Are In Your Possession (According To Allah’S Commandments) Whom Allah Has Given You As Spoils Of War, And The Daughters Of Your Paternal Uncles, And The Daughters Of Your Paternal Aunts, And The Daughters Of Your Maternal Uncles, And The Daughters Of Your Maternal Aunts Who Have Emigrated With You, And Any Other Believing Woman Who Dedicates Herself To The Holy Prophet (For Marriage), Provided The Holy Prophet (Too) Has The Intention To Marry Her (So All These Are Lawful For You. This Command Is) Exclusively For You, Not For Other Believers (Of The Umma [Community]). Indeed, We Know Best What We Have Prescribed For Them (The Muslims) Concerning Their Wives And The Slave Girls They Possess. (But This Exclusive Command For Lawfulness Of Number Of Wives In Your Respect Has Been Given) So That There Remains No Difficulty For You (In Making Elaborate Arrangements For The Education And Training Of The Women Of The Muslim Umma [Community]). And Allah Is Most Forgiving, Ever-Merciful.	[{"index": 762, "q_src_id": 737, "surah": 33, "ayah": 50, "ayah_en": "O Prophet! Surely, We Have Made Lawful For You Those Of Your Wives Whom You Have Paid Their Dower, And Those Who Are In Your Possession (According To Allah\u2019S Commandments) Whom Allah Has Given You As Spoils Of War, And The Daughters Of Your Paternal Uncles, And The Daughters Of Your Paternal Aunts, And The Daughters Of Your Maternal Uncles, And The Daughters Of Your Maternal Aunts Who Have Emigrated With You, And Any Other Believing Woman Who Dedicates Herself To The Holy Prophet (For Marriage), Provided The Holy Prophet (Too) Has The Intention To Marry Her (So All These Are Lawful For You. This Command Is) Exclusively For You, Not For Other Believers (Of The Umma [Community]). Indeed, We Know Best What We Have Prescribed For Them (The Muslims) Concerning Their Wives And The Slave Girls They Possess. (But This Exclusive Command For Lawfulness Of Number Of Wives In Your Respect Has Been Given) So That There Remains No Difficulty For You (In Making Elaborate Arrangements For The Education And Training Of The Women Of The Muslim Umma [Community]). And Allah Is Most Forgiving, Ever-Merciful."}]
738	لَا يَحِلُّ لَكَ النِّسَاء مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَى كُلِّ شَيْءٍ رَّقِيباً{52}الأحزاب.اشرح الآية الكريمة.	لا يباح لك النساء من بعد نسائك اللاتي في عصمتك, واللاتي أبحناهنَّ لك ومن كانت في عصمتك من النساء المذكورات لا يحل لك أن تطلِّقها مستقبَلا وتأتي بغيرها بدلا منها, ولو أعجبك جمالها, وأما الزيادة على زوجاتك من غير تطليق إحداهن فلا حرج عليك, وأما ما ملكت يمينك من الإماء, فحلال لك منهن من شئت. وكان الله على كل شيء رقيبًا, لا يغيب عنه علم شيء.	اشرح	آية	شرح	وصف	تفسير	آية	QA	738	D	الأحزاب	33	52	You are not permitted to marry other women in addition to your current wives who are in your possession, nor can you divorce any of them in the future and marry someone else in their place, even if you find her more beautiful. However, there is no restriction on having more than four wives, as long as you do not divorce any of them. As for the slave girls you own, you are permitted to have sexual relations with any of them you choose. Allah is aware of all things and nothing escapes His knowledge.	Description	Explanation	Verse	Tafsir	Verse	Explain	Explain the verse: 'It is not lawful for you to marry other women after this, nor to exchange them for other wives, even if their beauty pleases you, except those that your right hand possesses. And Allah is watchful over all things.' (Al-Ahzab 52)	The Clans	[ 52 ]	Quran Surah 33 Ayah 52: After That (They Have Preferred Your Pleasure And Your Service To The Worldly Benefits), It Is Not Lawful For You Also (To Marry) More Women (So That These Wives Alone May Enjoy The Distinction Of Their Glory). Nor Is It Lawful That (In Case Of Divorce To Some And Regarding It Our Command To Maintain The Present Number Of Wives) You Take (Into Marriage) Other Wives In Their Place, Even Though Their Beauty (Of Behaviour, Moral Conduct And Style Of Preaching Din [Religion]) May Seem To You Pleasingly Excellent. But The Slave Girl That Is In Your Possession (By Our Command Is Lawful). And Allah Is Ever-Watchful Over Everything.	[{"index": 763, "q_src_id": 738, "surah": 33, "ayah": 52, "ayah_en": "After That (They Have Preferred Your Pleasure And Your Service To The Worldly Benefits), It Is Not Lawful For You Also (To Marry) More Women (So That These Wives Alone May Enjoy The Distinction Of Their Glory). Nor Is It Lawful That (In Case Of Divorce To Some And Regarding It Our Command To Maintain The Present Number Of Wives) You Take (Into Marriage) Other Wives In Their Place, Even Though Their Beauty (Of Behaviour, Moral Conduct And Style Of Preaching Din [Religion]) May Seem To You Pleasingly Excellent. But The Slave Girl That Is In Your Possession (By Our Command Is Lawful). And Allah Is Ever-Watchful Over Everything."}]
739	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعاً فَاسْأَلُوهُنَّ مِن وَرَاء حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَداً إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيماً{53}الأحزاب.اشرح الآية الكريمة.	يا أيها الذين صدَّقوا الله ورسوله وعملوا بشرعه لا تدخلوا بيوت النبي إلا بإذنه لتناول طعام غير منتظرين نضجه, ولكن إذا دعيتم فادخلوا, فإذا أكلتم فانصرفوا غير مستأنسين لحديث بينكم؛ فإن انتظاركم واستئناسكم يؤذي النبي, فيستحيي من إخراجكم من البيوت مع أن ذلك حق له, والله لا يستحيي من بيان الحق وإظهاره. وإذا سألتم نساء رسول الله صلى الله عليه وسلم حاجة من أواني البيت ونحوها فاسألوهن من وراء ستر؛ ذلكم أطهر لقلوبكم وقلوبهن من الخواطر التي تعرض للرجال في أمر النساء, وللنساء في أمر الرجال؛ فالرؤية سبب الفتنة, وما ينبغي لكم أن تؤذوا رسول الله, ولا أن تتزوجوا أزواجه من بعد موته أبدًا؛ لأنهن أمهاتكم, ولا يحلُّ للرجل أن يتزوج أمَّه, إنَّ أذاكم رسول الله صلى الله عليه وسلم ونكاحكم أزواجه من بعده إثم عظيم عند الله. (وقد امتثلت هذه الأمة هذا الأمر, واجتنبت ما نهى الله عنه منه).	اشرح	آية	شرح	وصف	تفسير	null	QA	739	D	الأحزاب	33	53	O you who believe in Allah and His Messenger and do righteous deeds, do not enter the houses of the Prophet without his permission, especially when you are not invited for a meal that is not yet prepared. But if you are invited, enter, and when you have eaten, leave without lingering for a conversation that may displease the Prophet, as his patience and tolerance may be tried, and he may feel embarrassed to ask you to leave, although he has the right to do so. Allah does not shy away from revealing the truth. And when you ask the wives of the Prophet for something from the household items, ask them from behind a screen, for that is purer for your hearts and theirs, and it prevents the temptation of looking at each other in a way that is not appropriate. It is not right for you to cause harm to the Prophet, nor to marry his wives after his death, for they are your mothers, and it is not permissible for a man to marry his mother. The harm you may cause to the Prophet and the marriage of his wives after his death is a great sin. (And the nation has indeed followed this command and avoided what Allah has forbidden).	Description	Explanation		Tafsir	Verse	Explain	O you who believe, do not enter the Prophet's homes unless you are invited for a meal, without waiting for it to be prepared. But if you are invited, enter, and when you have eaten, disperse, without lingering for conversation. This indeed causes the Prophet distress, and he feels shy of you. But Allah does not feel shy of the truth. And when you ask the wives of the Prophet for any goods, ask them from behind a screen. This is purer for your hearts and their hearts. And it is not lawful for you to cause distress to the Messenger of Allah, nor to marry his wives after him, ever. This is indeed a great thing in the sight of Allah. (Explain this verse from Surah Al-Ahzab, verse 53).	The Clans	[ 53 ]	Quran Surah 33 Ayah 53: O Believers! Do Not Enter The Houses Of The Holy Prophet (Blessings And Peace Be Upon Him) Unless Permission Is Granted To You For A Meal. Nor (Reach So Early As To) Wait For The Cooking Of The Meal. But When You Are Invited, Then Enter (At That Time). Then, When You Have Eaten The Meal, (Get Up From There And) Disperse Without Delay, And Do Not Linger On In Eagerness For Talk. Surely, Your (Sitting For Long In This) Manner Discomforts The Holy Prophet (Blessings And Peace Be Upon Him); And He Feels Reluctant To (Ask) You (To Leave), But Allah Does Not Hesitate In (Saying) The Truth. And When You Ask Them (The Pure Wives) For Something, Ask Them From Behind A Curtain. This (Regard And Nice Manner) Causes Great Purity For Your Hearts And For Their Hearts. And It Is Not (At All Lawful) For You That You Cause Inconvenience To The Holy Messenger Of Allah (Blessings And Peace Be Upon Him), Nor Is This (Lawful) That You Marry His (Pure) Wives After Him, Till The End Of Time. Surely, It Is The Most Grievous Sin In The Sight Of Allah.	[{"index": 764, "q_src_id": 739, "surah": 33, "ayah": 53, "ayah_en": "O Believers! Do Not Enter The Houses Of The Holy Prophet (Blessings And Peace Be Upon Him) Unless Permission Is Granted To You For A Meal. Nor (Reach So Early As To) Wait For The Cooking Of The Meal. But When You Are Invited, Then Enter (At That Time). Then, When You Have Eaten The Meal, (Get Up From There And) Disperse Without Delay, And Do Not Linger On In Eagerness For Talk. Surely, Your (Sitting For Long In This) Manner Discomforts The Holy Prophet (Blessings And Peace Be Upon Him); And He Feels Reluctant To (Ask) You (To Leave), But Allah Does Not Hesitate In (Saying) The Truth. And When You Ask Them (The Pure Wives) For Something, Ask Them From Behind A Curtain. This (Regard And Nice Manner) Causes Great Purity For Your Hearts And For Their Hearts. And It Is Not (At All Lawful) For You That You Cause Inconvenience To The Holy Messenger Of Allah (Blessings And Peace Be Upon Him), Nor Is This (Lawful) That You Marry His (Pure) Wives After Him, Till The End Of Time. Surely, It Is The Most Grievous Sin In The Sight Of Allah."}]
740	من هم الذين يحل للنساء أن لا تحتجب عنهم ؟	لا إثم على النساء في عدم الاحتجاب من آبائهن وأبنائهن وإخوانهن وأبناء إخوانهن وأبناء أخواتهن والنساء المؤمنات والعبيد المملوكين لهن؛ لشدة الحاجة إليهم في الخدمة. وخفن الله -أيتها النساء- أن تتعدَّيْن ما حَدَّ لكنَّ, فتبدين من زينتكن ما ليس لكُنَّ أن تبدينه, أو تتركن الحجاب أمام مَن يجب عليكن الاحتجاب منه. إن الله كان على كل شيء شهيدًا, يشهد أعمال العباد ظاهرها وباطنها, وسيجزيهم عليها.لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاء إِخْوَانِهِنَّ وَلَا أَبْنَاء أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيداً{55}الأحزاب.	من	محارم النساء	وصف	عاقل	نساء	الحِجاب	QA	740	F	الأحزاب	33	55	There is no blame on women for not observing complete seclusion from their fathers, sons, brothers, nephews, nieces, women of faith, and enslaved male servants. O women, be mindful of Allah, for He is All-Seeing, and be not too lenient in your conduct, displaying adornment that is not appropriate, or neglecting to observe seclusion from those from whom it is necessary. Indeed, Allah is Witness over all things.	Rational	Description	Hijab	Women	Women's taboos	From	Who are those who permit women to not cover themselves?	The Clans	[ 55 ]	Quran Surah 33 Ayah 55: There Is No Sin On Them (If They Do Not Veil Themselves) From Their (Real) Fathers, And Their Sons, Their Brothers, Their Brothers’ Sons, Their Sisters’ Sons, Their Own (Muslim) Women And From Those Slave Girls Whom They Possess. And Keep Fearing Allah. Surely, Allah Is Witness To And Ever-Watchful Over Everything.	[{"index": 765, "q_src_id": 740, "surah": 33, "ayah": 55, "ayah_en": "There Is No Sin On Them (If They Do Not Veil Themselves) From Their (Real) Fathers, And Their Sons, Their Brothers, Their Brothers\u2019 Sons, Their Sisters\u2019 Sons, Their Own (Muslim) Women And From Those Slave Girls Whom They Possess. And Keep Fearing Allah. Surely, Allah Is Witness To And Ever-Watchful Over Everything."}]
741	إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً{56}الأحزاب.ما هي صفة الصلاة على النبي محمد صلى الله عليه وسلم ؟	صفة الصلاة على النبي صلى الله عليه وسلم ثبتت في السنة على أنواع, منها: اللهم صلِّ على محمد وعلى آل محمد, كما صليت على آل إبراهيم, إنك حميد مجيد, اللهم بارك على محمد وعلى آل محمد, كما باركت على آل إبراهيم, إنك حميد مجيد.	ما	الصلاة على النبي	منهج	وصف	محمد	null	QA	741	F	الأحزاب	33	56	The description of the prayer upon the Prophet, may Allah bless him and grant him peace, is established in the tradition in various forms, including: 'O Allah, bless Muhammad and the family of Muhammad, as You blessed the family of Ibrahim. You are indeed Praiseworthy, Most Glorious. O Allah, grant blessings to Muhammad and the family of Muhammad, as You granted blessings to the family of Ibrahim. You are indeed Praiseworthy, Most Glorious.'	Description	Curriculum		Muhammad	Salat on the Prophet	Not	Indeed, Allah and His angels send blessings upon the Prophet. O you who believe, send blessings upon him and greet him with a pure greeting. (33:56) What is the description of sending blessings upon the Prophet Muhammad (peace be upon him)?	The Clans	[ 56 ]	Quran Surah 33 Ayah 56: Surely, Allah And (All) His Angels Send Blessings And Greetings On The Holy Prophet (Blessings And Peace Be Upon Him). O Believers! Invoke Blessings On Him And Salute Him With A Worthy Salutation Of Peace Abundantly (And Fervently).	[{"index": 766, "q_src_id": 741, "surah": 33, "ayah": 56, "ayah_en": "Surely, Allah And (All) His Angels Send Blessings And Greetings On The Holy Prophet (Blessings And Peace Be Upon Him). O Believers! Invoke Blessings On Him And Salute Him With A Worthy Salutation Of Peace Abundantly (And Fervently)."}]
742	اذكر آية الحجاب واشرحها.	يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُوراً رَّحِيماً{59}الأحزاب.يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن جمع جلباب وهي الملاءة التي تشتمل بها المرأة أي يرخين بعضها على الوجوه إذا خرجن لحاجتهن إلا عينا واحدة ذلك أدنى أي أقرب إلى أن يعرفن بأنهن حرائر فلا يؤذين بالتعرض لهن بخلاف الإماء فلا يغطين وجوههن فكان المنافقون يتعرضون لهن وكان الله غفورا لما سلف منهن لترك الستر رحيما بهن إذ سترهن.	اذكر	آية الحجاب	آية	كيان	اسم الآية	آية	QA	742	D	الأحزاب	33	59	O Prophet, tell your wives, daughters, and the believing women to lower their garments [over their bodies]. That is more suitable that they should be recognized and not harassed. And Allah is Most Forgiving, Merciful.	Entity	Verse	Verse	Name of the verse	Verse of the Hijab	Remind	Recite the verse of hijab and explain it.	The Clans	[ 59 ]	Quran Surah 33 Ayah 59: O Prophet! Say To Your Wives, Your Daughters And The Women Of Believers That, (Whilst Going Out,) They Should Draw Their Veils As Coverings Over Them. It Is More Likely That This Way They May Be Recognized (As Pious, Free Women), And May Not Be Hurt (Considered By Mistake As Roving Slave Girls). And Allah Is Most Forgiving, Ever-Merciful.	[{"index": 767, "q_src_id": 742, "surah": 33, "ayah": 59, "ayah_en": "O Prophet! Say To Your Wives, Your Daughters And The Women Of Believers That, (Whilst Going Out,) They Should Draw Their Veils As Coverings Over Them. It Is More Likely That This Way They May Be Recognized (As Pious, Free Women), And May Not Be Hurt (Considered By Mistake As Roving Slave Girls). And Allah Is Most Forgiving, Ever-Merciful."}]
743	لَئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلاً{60}الأحزاب."ما معنى : (لَنُغْرِيَنَّكَ بِهِمْ) , (ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلا) ؟"	(لَنُغْرِيَنَّكَ بِهِمْ) : لنسلِّطنَّك عليهم .(ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلا) : ثم لا يسكنون معك فيها إلا زمنًا قليلا.	ما	لَنُغْرِيَنَّكَ بِهِمْ	معنى	وصف	معنى كلمة	كلمة	QA	743	F	الأحزاب	33	60	We will make them subservient to you, then they will not remain with you for long.	Description	Meaning	Word	meaning of the word	We will make you happy with them.	No	What is the meaning of: (لَنُغْرِيَنَّكَ بِهِمْ) and (ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلا) in verse 60 of Surah Al-Ahzab?	The Clans	[ 60 ]	Quran Surah 33 Ayah 60: If The Hypocrites And Those In Whose Hearts Is The Disease (Of Malice And Insolence Against The Holy Prophet [Blessings And Peace Be Upon Him]) And (Likewise) Those Who Spread False Rumours In Medina Do Not Desist, Then We Shall Certainly Make You Overmaster Them. Then They Will Not Be Able To Stay In The Neighbourhood Of Medina But For A Few (Days).	[{"index": 768, "q_src_id": 743, "surah": 33, "ayah": 60, "ayah_en": "If The Hypocrites And Those In Whose Hearts Is The Disease (Of Malice And Insolence Against The Holy Prophet [Blessings And Peace Be Upon Him]) And (Likewise) Those Who Spread False Rumours In Medina Do Not Desist, Then We Shall Certainly Make You Overmaster Them. Then They Will Not Be Able To Stay In The Neighbourhood Of Medina But For A Few (Days)."}]
744	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهاً{69}الأحزاب.اشرح الآية الكريمة.	يا أيها الذين آمنوا لا تكونوا مع نبيكم كالذين آذوا موسى بقولهم مثلا ما يمنعه أن يغتسل إلا أنه آدر فبرأه الله مما قالوا بأن وضع ثوبه على حجر ليغتسل ففر الحجر به حتى وقف بين ملأ من بني إسرائيل فأدركه موسى فأخذ ثوبه فاستتر به فرأوه ولا أدرة به وهي نفخة في الخصية , وكان عند الله وجيها أي ذا جاه ومما أوذي به نبينا صلى الله عليه وسلم أنه قسم قسما فقال رجل هذه قسمة ما أريد بها وجه الله تعالى فغضب النبي صلى الله عليه وسلم من ذلك وقال يرحم الله موسى لقد أوذي بأكثر من هذا فصبر رواه البخاري .	اشرح	آية	شرح	وصف	تفسير	آية	QA	744	D	الأحزاب	33	69	O you who believe, do not be like those who hurt Moses by saying, 'He is only imitated because he cannot speak clearly, but God has afflicted his tongue and tongue. He only shows off by putting his cloak on a rock to wash, and the rock will flow with water until he stands before a crowd of Israelites. Moses found him and took his cloak, covering himself with it, and they saw him without any defect. This is a sign from God, a great honor. Our Prophet (peace be upon him) was also harmed when a man said, 'This is the division that I want the face of God.' The Prophet (peace be upon him) became angry and said, 'May God have mercy on Moses, he was harmed more than this and he was patient.' This was narrated by Bukhari.	Description	Explanation	Verse	Tafsir	Verse	Explain	O you who believe, do not be like those who wronged Moses, for Allah cleared him of what they said, and he was honored in Allah's sight. Explain this verse (33:69).	The Clans	[ 69 ]	Quran Surah 33 Ayah 69: O Believers! Do Not Be Like Those Who Hurt Musa ([Moses] By Means Of Their Denigrating Words). So Allah Proved Him Clear Of The Blames Which They Levelled Against Him. And He (Musa [Moses]) Had Great Honour And High Standing In The Sight Of Allah.	[{"index": 769, "q_src_id": 744, "surah": 33, "ayah": 69, "ayah_en": "O Believers! Do Not Be Like Those Who Hurt Musa ([Moses] By Means Of Their Denigrating Words). So Allah Proved Him Clear Of The Blames Which They Levelled Against Him. And He (Musa [Moses]) Had Great Honour And High Standing In The Sight Of Allah."}]
745	إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُوماً جَهُولاً{72}الأحزاب.ما هي هذه الأمانة التي أبت أن تحملها السماوات والأرض والجبال ؟ ولماذا رفضن ؟	الأمانة التي ائتمن الله عليها المكلَّفين من امتثال الأوامر واجتناب النواهي , فأبين أن يحملنها وخفن أن لا يقمن بأدائها .	ما	الأمانة	تعريف	وصف	السموات والأرض والجبال	null	QA	745	F	الأحزاب	33	72	The trust that Allah has placed upon the entrusted ones is to obey commands and avoid prohibitions, so I strive to bear it and fear not fulfilling it.	Description	Definition		The heavens and the earth and the mountains	Honesty	Not	What is this trust (amana) that the heavens, the earth, and the mountains refused to bear? And why did they refuse?	The Clans	[ 72 ]	Quran Surah 33 Ayah 72: Indeed, We Offered The Trust (Of Obedience) To The Heavens And The Earth And The Mountains, But They Declined To Bear This (Burden) And Felt Scared Of It, But Man Took It On. Verily, He Is Given To Wrongdoing (Against His Own Soul), Unwise And Extremely Ignorant (Of The Consequence Of Lapse In Paying Back The Trust).	[{"index": 770, "q_src_id": 745, "surah": 33, "ayah": 72, "ayah_en": "Indeed, We Offered The Trust (Of Obedience) To The Heavens And The Earth And The Mountains, But They Declined To Bear This (Burden) And Felt Scared Of It, But Man Took It On. Verily, He Is Given To Wrongdoing (Against His Own Soul), Unwise And Extremely Ignorant (Of The Consequence Of Lapse In Paying Back The Trust)."}]
746	يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ الرَّحِيمُ الْغَفُورُ{2}سبأ.اذكر بعضاً ممن يلج ويخرج من الأرض وينزل ويعرج في السماء.	ما يدخل في الأرض من قطرات الماء.وما يخرج منها من النبات والمعادن والمياه.وما ينزل من السماء من الأمطار والملائكة والكتب.وما يصعد إليها من الملائكة وأفعال الخلق.	من,اذكر	ما يلج في الأرض	شرح	وصف	السماء	الإشارة إلى طبقات الأرض	QA	746	F	سبأ	34	2	What enters the earth from its waters, and what comes out of it in terms of plants, minerals, and waters, and what descends from the sky in terms of rain, angels, and scriptures, and what ascends to it from the angels and the deeds of the creatures.	Description	Explanation	Referring To The Layers Of The Earth	The sky	Nothing enters the earth	I Remember	Who are some examples of those who enter and exit the earth, descend and ascend in the sky?	Saba	[ 2 ]	Quran Surah 34 Ayah 2: He Knows (All) The Things That Go Into The Earth And That Come Out From It And Those That Descend From Heaven And That Ascend To It. And He Is Ever-Merciful, Most Forgiving.	[{"index": 771, "q_src_id": 746, "surah": 34, "ayah": 2, "ayah_en": "He Knows (All) The Things That Go Into The Earth And That Come Out From It And Those That Descend From Heaven And That Ascend To It. And He Is Ever-Merciful, Most Forgiving."}]
747	اذكر فضائل الله تعالى على نبيه داود عليه السلام ؟	وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلاً يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ{10} أَنِ اعْمَلْ سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحاً إِنِّي بِمَا تَعْمَلُونَ بَصِيرٌ{11}سبأ."ولقد آتينا داود نبوة, وكتابًا وعلمًا, وقلنا للجبال والطير: سبِّحي معه, وألنَّا له الحديد, فكان كالعجين يتصرف فيه كيف يشاء. أن اعمل دروعًا تامات واسعات وقدِّر المسامير في حِلَق الدروع, فلا تعمل الحلقة صغيرة فتَضْعُف, فلا تقوى الدروع على الدفاع, ولا تجعلها كبيرة فتثقُل على لابسها, واعمل يا داود أنت وأهلك بطاعة الله, إني بما تعملون بصير لا يخفى عليَّ شيء منها."	اذكر	فضائل الله على داوود	فضل	وصف	داود	داود	QA	747	F	سبأ	34	10,11	And indeed, We bestowed upon David a favor from Us: 'O mountains, echo back his praises, and O birds, join in his celebration.' And We subjected to him the iron, saying, 'Fashion accurate and balanced armor, and accomplish the task with precision.' Surely, I am watching over all that you do. (10:10-11)	Description	Remained	David	David	The Virtues of God on David	Remember	Recite the virtues of Allah (Exalted is He) upon His Prophet David (Peace be upon him).	Saba	[ 10, 11 ]	Quran Surah 34 Ayah 10: And Indeed We Bestowed On Dawud (David) A Tremendous Favour From Our Presence (And Ordained:) ‘O Mountains, Join Him In Chanting Melodious Tunes (Of Our Glory And Praise).’ And (We Gave The Same Command) To The Birds As Well (Making Them Subservient). And We Made Iron Soft For Him. Quran Surah 34 Ayah 11: (And We Commanded:) ‘Make Wide And Full-Length Coats Of Mail And Care For The Measure While Joining (Their) Links (I.E., Rings). And, (O Family Of Dawud [David],) Continue Doing Pious Deeds. I Am Minutely Watching The Works That You Do.’	[{"index": 772, "q_src_id": 747, "surah": 34, "ayah": 10, "ayah_en": "And Indeed We Bestowed On Dawud (David) A Tremendous Favour From Our Presence (And Ordained:) \u2018O Mountains, Join Him In Chanting Melodious Tunes (Of Our Glory And Praise).\u2019 And (We Gave The Same Command) To The Birds As Well (Making Them Subservient). And We Made Iron Soft For Him."}, {"index": 772, "q_src_id": 747, "surah": 34, "ayah": 11, "ayah_en": "(And We Commanded:) \u2018Make Wide And Full-Length Coats Of Mail And Care For The Measure While Joining (Their) Links (I.E., Rings). And, (O Family Of Dawud [David],) Continue Doing Pious Deeds. I Am Minutely Watching The Works That You Do.\u2019"}]
748	اذكر فضائل الله تعالى على نبيه سليمان عليه السلام ؟	فضائل الله تعالى على نبيه سليمان عليه السلام :"- سخَّر لسليمان الريح تجري من أول النهار إلى انتصافه مسيرة شهر, ومن منتصف النهار إلى الليل مسيرة شهر بالسير المعتاد.""- وأسال الله تعالى له النحاس كما يسيل الماء, يعمل به ما يشاء.""- وسخَّر الله له من الجن من يعمل بين يديه بإذن ربه, ومن يعدل منهم عن أمرنا الذي أمرناه به من طاعة سليمان نذقه من عذاب النار المستعرة. يعمل الجن لسليمان ما يشاء من مساجد للعبادة, وصور من نحاس وزجاج, وقِصَاع كبيرة كالأحواض التي يجتمع فيها الماء, وقدور ثابتات لا تتحرك من أماكنها لعظمهن."وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ{12} يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْراً وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ{13}سبأ.	اذكر	فضائل الله على سليمان	فضل	وصف	سليمان	سليمان	QA	748	F	سبأ	34	12,13	Allah exalted His favors upon His Prophet Solomon (peace be upon him) by granting him control over the wind, which would travel a month's journey by morning and another month's journey by afternoon. Allah also bestowed upon him the ability to mold copper as easily as one pours water. Additionally, Allah made subservient to Solomon some of the jinn who would work diligently before him by His leave, while those who disobeyed were punished with the blazing fire. The jinn would construct mosques, create sculptures from copper and glass, and build large basins and stable cauldrons that would not move from their places due to their immense size.	Description	Remainder	Solomon	Solomon	The Virtues of God on Solomon	Remember	Recite the virtues of Allah (SWT) upon His Prophet Solomon (AS).	Saba	[ 12, 13 ]	Quran Surah 34 Ayah 12: And To Sulayman ([Solomon] We Made Subservient) The Wind Whose Morning Course Was A Month’S Journey And The Evening Course (Too) Was A Month’S Journey. And We Caused A Spring Of Molten Copper To Flow For Him, And (Made Subservient To Him) Some Jinn Who Worked In Front Of Him By The Command Of His Lord. And (We Had Warned That) Whoever Of Them Turned Away From Our Command, We Would Make Him Taste The Blazing Fire Of Hell. Quran Surah 34 Ayah 13: They (The Jinn) Used To Make For Him Whatever He Desired Of Lofty And Strong Fortresses And Statues And Basins Large As Reservoirs Looking Like Huge Cauldrons Fixed In Their Places. O Family Of Dawud (David)! Keep Giving Thanks (To Allah). And Very Few Of My Servants Have Been Grateful!	[{"index": 773, "q_src_id": 748, "surah": 34, "ayah": 12, "ayah_en": "And To Sulayman ([Solomon] We Made Subservient) The Wind Whose Morning Course Was A Month\u2019S Journey And The Evening Course (Too) Was A Month\u2019S Journey. And We Caused A Spring Of Molten Copper To Flow For Him, And (Made Subservient To Him) Some Jinn Who Worked In Front Of Him By The Command Of His Lord. And (We Had Warned That) Whoever Of Them Turned Away From Our Command, We Would Make Him Taste The Blazing Fire Of Hell."}, {"index": 773, "q_src_id": 748, "surah": 34, "ayah": 13, "ayah_en": "They (The Jinn) Used To Make For Him Whatever He Desired Of Lofty And Strong Fortresses And Statues And Basins Large As Reservoirs Looking Like Huge Cauldrons Fixed In Their Places. O Family Of Dawud (David)! Keep Giving Thanks (To Allah). And Very Few Of My Servants Have Been Grateful!"}]
749	ما الدليل في قصة سليمانعليه السلامأن الجن لا تعرف الغيب ؟	فلما قضينا على سليمان بالموت ما دلَّ الجن على موته إلا الأرَضَةُ تأكل عصاه التي كان متكئًا عليها, فوقع سليمان على الأرض, عند ذلك علمت الجن أنهم لو كانوا يعلمون الغيب ما أقاموا في العذاب المذلِّ والعمل الشاق لسليمان؛ ظنا منهم أنه من الأحياء. وفي الآية إبطال لاعتقاد بعض الناس أن الجن يعلمون الغيب; إذ لو كانوا يعلمون الغيب لعلموا وفاة سليمان عليه السلام, ولما أقاموا في العذاب المهين.فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ{14}سبأ.	ما	الجن لا تعرف الغيب	دليل	وصف	الغيب	الجن	QA	749	F	سبأ	34	14	When we caused Solomon's death, the jinn knew of it only when an ant ate his staff, causing him to fall. Then the jinn realized that if they had known the unseen, they would not have stayed in the humiliating punishment they were enduring, thinking him to be alive.	Description	Guide	Jinn	The unseen	The jinn do not know the unseen	Not	What is the evidence in the story of Solomon (peace be upon him) that jinn do not know the unseen?	Saba	[ 14 ]	Quran Surah 34 Ayah 14: And When We Decreed Sulayman’S (Solomon’S) Death, Nothing Made Them (The Jinn) Aware Of His Death Except A Termite Of The Earth Which Kept Eating His Staff. Then, When His Body Came To The Ground, It Became Known To The Jinn That If They Had Known The Unseen, They Would Not Have Been In That Humiliating Torment.	[{"index": 774, "q_src_id": 749, "surah": 34, "ayah": 14, "ayah_en": "And When We Decreed Sulayman\u2019S (Solomon\u2019S) Death, Nothing Made Them (The Jinn) Aware Of His Death Except A Termite Of The Earth Which Kept Eating His Staff. Then, When His Body Came To The Ground, It Became Known To The Jinn That If They Had Known The Unseen, They Would Not Have Been In That Humiliating Torment."}]
750	ماذا حدث لقبيلة سبأ ؟	لقد كان لقبيلة سبأ بـ اليمن في مسكنهم دلالة على قدرتنا: بستانان عن يمين وشمال, كلوا من رزق ربكم, واشكروا له نعمه عليكم; فإن بلدتكم كريمة التربة حسنة الهواء, وربكم غفور لكم. فأعرضوا عن أمر الله وشكره وكذبوا الرسل, فأرسلنا عليهم السيل الجارف الشديد الذي خرَّب السد وأغرق البساتين, وبدَّلناهم بجنتيهم المثمرتين جنتين ذواتَيْ أكل خمط, وهو الثمر المر الكريه الطعم, وأثْل وهو شجر شبيه بالطَّرْفاء لا ثمر له, وقليل من شجر النَّبْق كثير الشوك. ذلك التبديل من خير إلى شر بسبب كفرهم, وعدم شكرهم نِعَمَ الله, وما نعاقب بهذا العقاب الشديد إلا الجَحود المبالغ في الكفر, يجازى بفعله مثلا بمثل. وجعلنا بين أهل سبأ -وهم باليمن- والقرى التي باركنا فيها -وهي الشام- مُدنًا متصلة يُرى بعضها من بعض, وجعلنا السير فيها سيرًا مقدَّرًا من منزل إلى منزل لا مشقة فيه, وقلنا لهم: سيروا في تلك القرى في أيِّ وقت شئتم من ليل أو نهار, آمنين لا تخافون عدوًّا, ولا جوعًا ولا عطشًا. فبطغيانهم ملُّوا الراحة والأمن ورغد العيش, وقالوا: ربنا اجعل قُرانا متباعدة; ليبعد سفرنا بينها, فلا نجد قرى عامرة في طريقنا, وظلموا أنفسهم بكفرهم فأهلكناهم, وجعلناهم عبرًا وأحاديث لمن يأتي بعدهم, وفَرَّقناهم كل تفريق وخربت بلادهم, إن فيما حل بسبأ لَعبرة لكل صبَّار على المكاره والشدائد, شكور لنعم الله تعالى.لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ{15} فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَى أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ{16} ذَلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ{17} وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّاماً آمِنِينَ{18} فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ{19}سبأ.	ماذا	قبيلة سبأ	قصة	كيان	سبأ	أرض تاريخية	QA	750	F	سبأ	34	15,16,17,18,19	Indeed, for the tribe of Sheba in Yemen, there was a sign in their dwelling: two gardens, one on the right and one on the left. Eat from your Lord's provision and be grateful to Him. Your town is good, and your Lord is Forgiving. But they turned away from Allah's command and His gratitude, and they denied the messengers. So, we sent upon them a severe flood that destroyed the dam and drowned the gardens. We replaced their two gardens with two gardens bearing bitter fruit and no good, and a few thorny date palms. This was a replacement of good with evil due to their disbelief and ingratitude. We made the journey between the people of Sheba and the towns we blessed easy and safe, with no hardship. But they became arrogant and asked their Lord to distance their journeys. So, we afflicted them and made them a lesson and a story for those who come after them. Their lands were desolate, and their homes were destroyed. Indeed, in what befell Sheba, there is a lesson for every patient, grateful one.	Entity	Story	Historical Land	Sheba	Tribe of Saba	What	What happened to the tribe of Sheba?	Saba	[ 15, 16, 17, 18, 19 ]	Quran Surah 34 Ayah 15: In Fact, For (The People Of) Saba (Sheba), A Sign Did Exist In Their Homeland Itself. (They) Were Two Gardens, One On The Right Hand And The Other On The Left. (They Were Commanded:) ‘Eat Of The Provision From Your Lord And Keep Giving Him Thanks. (How) Pure Is (Your) City And A Lord Most Forgiving!’ Quran Surah 34 Ayah 16: Then They Turned Away (From Obedience). So We Let Loose Against Them A Devastating Flood, And We Converted Both Their Gardens Into (Such) Gardens As Bearing Sour And Bitter Fruit And Tamarisks And A Few Lote-Trees. Quran Surah 34 Ayah 17: So We Paid Them Back For Their Disbelief And Ingratitude. And We Award (Such) Punishment To None Except The Highly Ungrateful. Quran Surah 34 Ayah 18: And We Set Up Prominent (And) Adjacent Settlements Between The Dwellers, And Those Towns That We Had Blessed (On The Yemen-Syria Highway), And We Had Placed Between Them Stopover Areas (For Rest), Whilst Travelling Up And Down, That You May Move Between Them By Night And By Day In Peace And Security. Quran Surah 34 Ayah 19: Then They Said: ‘O Our Lord, Place Between Our Break-Journey Points Longer Distances.’ And They Wronged Their Souls. So We Made Them Tales (For A Lesson Of Warning). And We Disintegrated Them Into Pieces And Scattered Them. Surely, There Are Signs In It For Every Extremely Patient And Highly Thankful Person.	[{"index": 775, "q_src_id": 750, "surah": 34, "ayah": 15, "ayah_en": "In Fact, For (The People Of) Saba (Sheba), A Sign Did Exist In Their Homeland Itself. (They) Were Two Gardens, One On The Right Hand And The Other On The Left. (They Were Commanded:) \u2018Eat Of The Provision From Your Lord And Keep Giving Him Thanks. (How) Pure Is (Your) City And A Lord Most Forgiving!\u2019"}, {"index": 775, "q_src_id": 750, "surah": 34, "ayah": 16, "ayah_en": "Then They Turned Away (From Obedience). So We Let Loose Against Them A Devastating Flood, And We Converted Both Their Gardens Into (Such) Gardens As Bearing Sour And Bitter Fruit And Tamarisks And A Few Lote-Trees."}, {"index": 775, "q_src_id": 750, "surah": 34, "ayah": 17, "ayah_en": "So We Paid Them Back For Their Disbelief And Ingratitude. And We Award (Such) Punishment To None Except The Highly Ungrateful."}, {"index": 775, "q_src_id": 750, "surah": 34, "ayah": 18, "ayah_en": "And We Set Up Prominent (And) Adjacent Settlements Between The Dwellers, And Those Towns That We Had Blessed (On The Yemen-Syria Highway), And We Had Placed Between Them Stopover Areas (For Rest), Whilst Travelling Up And Down, That You May Move Between Them By Night And By Day In Peace And Security."}, {"index": 775, "q_src_id": 750, "surah": 34, "ayah": 19, "ayah_en": "Then They Said: \u2018O Our Lord, Place Between Our Break-Journey Points Longer Distances.\u2019 And They Wronged Their Souls. So We Made Them Tales (For A Lesson Of Warning). And We Disintegrated Them Into Pieces And Scattered Them. Surely, There Are Signs In It For Every Extremely Patient And Highly Thankful Person."}]
751	ما الحوار الذي يدور بين المستضعفين وقادتهم ورؤسائهم الذين أضلوهم يوم القيامة؟	وقال الذين كفروا: لن نصدِّق بهذا القرآن ولا بالذي تَقَدَّمَه من التوراة والإنجيل والزبور, فقد كذَّبوا بجميع كتب الله. ولو ترى -أيها الرسول- إذ الظالمون محبوسون عند ربهم للحساب, يتراجعون الكلام فيما بينهم, كل يُلْقي بالعتاب على الآخر, لرأيت شيئًا فظيعا, يقول المستضعفون للذين استكبروا -وهم القادة والرؤساء الضالون المضلون-: لولا أنتم أضللتمونا عن الهدى لكنا مؤمنين بالله ورسوله. قال الرؤساء للذين استُضعِفوا: أنحن منعناكم من الهدى بعد إذ جاءكم؟ بل كنتم مجرمين إذ دخلتم في الكفر بإرادتكم مختارين. وقال المستضعفون لرؤسائهم في الضلال: بل تدبيركم الشر لنا في الليل والنهار هو الذي أوقعنا في التهلكة, فكنتم تطلبون منا أن نكفر بالله, ونجعل له شركاء في العبادة, وأسرَّ كُلٌّ من الفريقين الحسرة حين رأوا العذاب الذي أُعدَّ لهم, وجعلنا الأغلال في أعناق الذين كفروا, لا يعاقَبون بهذا العقاب إلا بسبب كفرهم بالله وعملهم السيئات في الدنيا. وفي الآية تحذير شديد من متابعة دعاة الضلال وأئمة الطغيان.وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ{31} قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَى بَعْدَ إِذْ جَاءكُم بَلْ كُنتُم مُّجْرِمِينَ{32} وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَاداً وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ{33}سبأ.	ما	حوار المستضعفين مع الذين أضلوهم	قول	وصف	الله	null	QA	751	F	سبأ	34	31,32,33	The disbelievers said: 'We will not believe in this Quran, nor in what came before it from the Torah, the Gospel, and the Psalms. They denied all of God's books. If you could see, O Prophet, when the wrongdoers are gathered before their Lord for judgment, they will throw blame on each other. The oppressed will say to the arrogant leaders, 'If you had not led us astray, we would have been believers in God and His messenger.' The leaders will reply, 'Did we prevent you from guidance after it came to you? In fact, you were already guilty when you chose to disbelieve.' The oppressed will say to their leaders, 'Rather, your schemes by day and by night led us to ruin. You ordered us to disbelieve in God and associate others with Him in worship.' All will feel remorse when they see the punishment prepared for them. We have put chains on the necks of the disbelievers. They will be recompensed only for what they used to do. This is a severe warning against following the callers to misguidance and the leaders of oppression.	Description	Say		God	Dialogue of the oppressed with those who oppressed them	Not	What is the conversation that takes place between the oppressed and their leaders and rulers who misled them on the Day of Judgment?	Saba	[ 31, 32, 33 ]	Quran Surah 34 Ayah 31: And The Disbelievers Say: ‘We Shall Not Believe In This Qur’An, Or In That (Revelation) At All Which Came Before It.’ And If You Could See When The Wrongdoers Shall Be Made To Stand Before Their Lord, (What A Spectacle That Will Be!) Every One Of Them Will Be Putting The Blame Back On Others. The Humble Will Say To The Conceited: ‘Had You Not Been There, We Would Certainly Have Believed.’ Quran Surah 34 Ayah 32: The Conceited Will Say To The Humble: ‘Did We Hinder You From Guidance After It Had Come To You? The Truth Is That You Were Evildoers Yourselves.’ Quran Surah 34 Ayah 33: The Humble Will Then Say To The Conceited: ‘Nay, It Was (Your) Deceptive Scheming Night And Day (That Hindered Us) When You Used To Order Us To Disbelieve In Allah And Assign Equals To Him.’ And They Will Hide Their Pangs Of Guilt (From One Another) When They Will See The Torment. And We Will Put Iron Collars Round The Necks Of The Disbelievers, And They Will Be Recompensed Only For Their Doings.	[{"index": 776, "q_src_id": 751, "surah": 34, "ayah": 31, "ayah_en": "And The Disbelievers Say: \u2018We Shall Not Believe In This Qur\u2019An, Or In That (Revelation) At All Which Came Before It.\u2019 And If You Could See When The Wrongdoers Shall Be Made To Stand Before Their Lord, (What A Spectacle That Will Be!) Every One Of Them Will Be Putting The Blame Back On Others. The Humble Will Say To The Conceited: \u2018Had You Not Been There, We Would Certainly Have Believed.\u2019"}, {"index": 776, "q_src_id": 751, "surah": 34, "ayah": 32, "ayah_en": "The Conceited Will Say To The Humble: \u2018Did We Hinder You From Guidance After It Had Come To You? The Truth Is That You Were Evildoers Yourselves.\u2019"}, {"index": 776, "q_src_id": 751, "surah": 34, "ayah": 33, "ayah_en": "The Humble Will Then Say To The Conceited: \u2018Nay, It Was (Your) Deceptive Scheming Night And Day (That Hindered Us) When You Used To Order Us To Disbelieve In Allah And Assign Equals To Him.\u2019 And They Will Hide Their Pangs Of Guilt (From One Another) When They Will See The Torment. And We Will Put Iron Collars Round The Necks Of The Disbelievers, And They Will Be Recompensed Only For Their Doings."}]
752	وَقَالُوا آمَنَّا بِهِ وَأَنَّى لَهُمُ التَّنَاوُشُ مِن مَكَانٍ بَعِيدٍ{52}سبأ.ما معنى : (وَأَنَّى لَهُمُ التَّنَاوُشُ مِن مَكَانٍ بَعِيدٍ) ؟	وكيف لهم تناول الإيمان في الآخرة ووصولهم له من مكان بعيد؟ قد حيل بينهم وبينه, فمكانه الدنيا, وقد كفروا فيها.	ما	وَأَنَّى لَهُمُ التَّنَاوُشُ مِن مَكَانٍ بَعِيدٍ	معنى	وصف	معنى كلمة	كلمة	QA	752	F	سبأ	34	52	How can they consume faith in the hereafter and reach it from a distant place? They have been prevented from it, for their destination is this world, and they have disbelieved in it.	Description	Meaning	Word	meaning of the word	And how is it for them to have a place to go to from a	Not	And they said, 'We believe in it, but how can they reach us from a distant place?' - Saba' (Sheba), verse 52. What is the meaning of: (وَأَنَّى لَهُمُ التَّنَاوُشُ مِن مَكَانٍ بَعِيدٍ)?	Saba	[ 52 ]	Quran Surah 34 Ayah 52: And They Will Say: ‘We Have Believed In It.’ But How Can They Now Attain To (Faith) From (Such) A Far-Off Place?	[{"index": 777, "q_src_id": 752, "surah": 34, "ayah": 52, "ayah_en": "And They Will Say: \u2018We Have Believed In It.\u2019 But How Can They Now Attain To (Faith) From (Such) A Far-Off Place?"}]
753	وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ{54}سبأ.ما معنى (وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ) ؟	وحيل بين الكفار وما يشتهون من التوبة والعودة إلى الدنيا ليؤمنوا .	ما	بَيْنَهُمْ وَبَيْنَ	معنى	وصف	معنى كلمة	كلمة	QA	753	F	سبأ	34	54	The disbelievers are deceived by their desire for repentance and return to this world to believe.	Description	Meaning	Word	meaning of the word	between them and	Not	What is the meaning of 'And it was made between them and what they desired as it was done with their predecessors. Indeed, they were in a severe doubt.' (Saba' 54)	Saba	[ 54 ]	Quran Surah 34 Ayah 54: And A Barrier Was Placed Between Them And Their Desires, As Was Done Before With The People Of Their Kind. Surely, They Were Suffering From A Deceiving Doubt.	[{"index": 778, "q_src_id": 753, "surah": 34, "ayah": 54, "ayah_en": "And A Barrier Was Placed Between Them And Their Desires, As Was Done Before With The People Of Their Kind. Surely, They Were Suffering From A Deceiving Doubt."}]
754	هل للملائكة أجنحة تطير بها؟	نعم .الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلاً أُولِي أَجْنِحَةٍ مَّثْنَى وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ{1}فاطر.	هل	أحنحة الملائكة	نعم-لا	تقريري	جناح	null	QA	754	F	فاطر	35	1	Praise be to Allah, the Creator of the heavens and the earth, who appoints angels as messengers with wings, two, three, or four. He increases the creation as He wills. Indeed, Allah is over all things competent.	My Report	Yes-No		Wing	The angels' wings	Do	Do angels have wings with which they fly?	The Angels	[ 1 ]	Quran Surah 35 Ayah 1: All Praise Belongs To Allah Alone, Who Is The Creator Of (All The Infinities Of) The Heavens And The Earth, And Who Makes The Angels Messengers Having Two Or Three Or Four Wings. He Adds To (And Expands) The Creation As He Wills. Surely, Allah Is All-Powerful Over Everything.	[{"index": 779, "q_src_id": 754, "surah": 35, "ayah": 1, "ayah_en": "All Praise Belongs To Allah Alone, Who Is The Creator Of (All The Infinities Of) The Heavens And The Earth, And Who Makes The Angels Messengers Having Two Or Three Or Four Wings. He Adds To (And Expands) The Creation As He Wills. Surely, Allah Is All-Powerful Over Everything."}]
755	يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ{5}فاطر.ما معنى : (فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ) ؟	فلا تخدعنَّكم الحياة الدنيا بشهواتها ومطالبها, ولا يخدعنَّكم بالله الشيطان.	ما	فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ	معنى	وصف	معنى كلمة	كلمة	QA	755	F	فاطر	35	5	Do not let worldly life deceive you with its pleasures and desires, nor let the devil deceive you about God.	Description	Meaning	Word	meaning of the word	So let not the worldly life deceive you, nor let it deceive you with	Not	What is the meaning of: 'And do not be deceived by this worldly life, and do not be deceived by Allah's deception.' (Quran 35:5)	The Angels	[ 5 ]	Quran Surah 35 Ayah 5: O People! Certainly, The Promise Of Allah Is True. So Let Not The Worldly Life Deceive You At All. Nor Let The Arch-Deceiver, Satan, Deceive You (In The Name) Of Allah.	[{"index": 780, "q_src_id": 755, "surah": 35, "ayah": 5, "ayah_en": "O People! Certainly, The Promise Of Allah Is True. So Let Not The Worldly Life Deceive You At All. Nor Let The Arch-Deceiver, Satan, Deceive You (In The Name) Of Allah."}]
756	وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَاباً فَسُقْنَاهُ إِلَى بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ{9}فاطر.فسر الآية الكريمة.	واللهُ هو الذي أرسل الرياح فتحرك سحابًا, فسقناه إلى بلد جدب, فينزل الماء فأحيينا به الأرض بعد يُبْسها فتخضر بالنبات, مثل ذلك الإحياء يحيي الله الموتى يوم القيامة.	فسر	آية	شرح	وصف	تفسير	آية	QA	756	D	فاطر	35	9	God is the one who sends the winds, driving clouds along, and we guide them to a barren land, causing rain to fall and bringing the dead earth back to life, making it green with vegetation. Similarly, God has the power to resurrect the dead on the Day of Judgment.	Description	Explanation	Verse	Tafsir	Verse	Interpret	And Allah is the One who sends the winds, and they stir up the clouds, then We drive them to a dead land and thereby bring life to the earth after its death. Thus is the Resurrection. Explain this verse from Surah Fussilat (41:9).	The Angels	[ 9 ]	Quran Surah 35 Ayah 9: And Allah Alone Sends Winds That Raise And Build Up Clouds. Then We Drive It (The Cloud) Towards Some Dry And Dead Land To Water It. Then With That, We Give Life To The Earth After Its Death. Similar Will Be The Process Of The Rising (Of The Dead).	[{"index": 781, "q_src_id": 756, "surah": 35, "ayah": 9, "ayah_en": "And Allah Alone Sends Winds That Raise And Build Up Clouds. Then We Drive It (The Cloud) Towards Some Dry And Dead Land To Water It. Then With That, We Give Life To The Earth After Its Death. Similar Will Be The Process Of The Rising (Of The Dead)."}]
757	يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ{13}فاطر.ما معنى : ( قِطْمِير) ؟	وهي القشرة الرقيقة البيضاء تكون على النَّواة.	ما	قِطْمِيرٍ	معنى	وصف	معنى كلمة	كلمة	QA	757	F	فاطر	35	13	The thin white shell is on the core.	Description	Meaning	Word	meaning of the word	A type of fabric	No	What is the meaning of 'qitmīr' in the verse: 'And He causes the night to enter the day and causes the day to enter the night, and has subjected the sun and the moon, each running [its course] for a specified term. That is Allah, your Lord; to Him belongs the kingdom. And those whom you invoke besides Him do not possess [as much as] the skin covering of a date seed. (Quran 35:13)'?	The Angels	[ 13 ]	Quran Surah 35 Ayah 13: He Causes The Night To Pass Into The Day And The Day To Pass Into The Night. And He Has Subjected The Sun And The Moon (To A System), Each Rotating For An Appointed Term. Such Is Allah, Your Lord. His Is All The Sovereignty. And The Idols That You Worship Apart From Him Do Not Own (Even) The Thin Membrane Of A Date Stone.	[{"index": 782, "q_src_id": 757, "surah": 35, "ayah": 13, "ayah_en": "He Causes The Night To Pass Into The Day And The Day To Pass Into The Night. And He Has Subjected The Sun And The Moon (To A System), Each Rotating For An Appointed Term. Such Is Allah, Your Lord. His Is All The Sovereignty. And The Idols That You Worship Apart From Him Do Not Own (Even) The Thin Membrane Of A Date Stone."}]
758	وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِن تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ{18} وَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ{19} وَلَا الظُّلُمَاتُ وَلَا النُّورُ{20} وَلَا الظِّلُّ وَلَا الْحَرُورُ{21} وَمَا يَسْتَوِي الْأَحْيَاء وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ{22} إِنْ أَنتَ إِلَّا نَذِيرٌ{23}فاطر.فسر الآيات الكريمة.	ولا تحمل نفس مذنبة ذنب نفس أخرى, وإن تَسْأل نفسٌ مثقَلَة بالخطايا مَن يحمل عنها من ذنوبها لم تجد من يَحمل عنها شيئًا, ولو كان الذي سألتْه ذا قرابة منها من أب أو أخ ونحوهما. إنما تحذِّر -أيها الرسول- الذين يخافون عذاب ربهم بالغيب, وأدَّوا الصلاة حق أدائها. ومن تطهر من الشرك وغيره من المعاصي فإنما يتطهر لنفسه. وإلى الله سبحانه مآل الخلائق ومصيرهم, فيجازي كلا بما يستحق. وما يستوي الأعمى عن دين الله, والبصير الذي أبصر طريق الحق واتبعه, وما تستوي ظلمات الكفر ونور الإيمان, ولا الظل ولا الريح الحارة, وما يستوي أحياء القلوب بالإيمان, وأموات القلوب بالكفر. إن الله يسمع مَن يشاء سماع فَهْم وقَبول, وما أنت -أيها الرسول- بمسمع مَن في القبور, فكما لا تُسمع الموتى في قبورهم فكذلك لا تُسمع هؤلاء الكفار لموت قلوبهم, إن أنت إلا نذير لهم غضب الله وعقابه.	فسر	آية	شرح	وصف	تفسير	آية	QA	758	D	فاطر	35	18,19,20,21,22,23	No soul shall bear the burden of another. Even if a burdened soul asks another, even a close relative, to bear its sins, it will not be able to. You, O Prophet, only warn those who fear the punishment of their Lord. Perform the prayer correctly. Purity from sin is for one's own self. All will return to Allah, and He will reward each according to their deeds. The blind in faith is not equal to the one who sees the truth and follows it. Darkness of disbelief is not equal to the light of faith. The hearts of the believers are alive, while the hearts of the disbelievers are dead. Allah hears whoever He wills, but you, O Prophet, are not the one to hear the dead in their graves. Similarly, you cannot hear these disbelievers due to the deadness of their hearts. You are only a warner of Allah's anger and punishment.	Description	Explanation	Verse	Tafsir	Verse	Interpret	Explain the meaning of the following verses from Surah Fāṭir (35): 18-23.	The Angels	[ 18, 19, 20, 21, 22, 23 ]	Quran Surah 35 Ayah 18: And No Bearer Of Burden Will Bear Another’S Burden (Of Sins). And If Someone Heavily Loaded Calls (Another) To Share His Load, Nothing Of His Burden Will Be Carried By Him Even Though He Be A Close Relative. (O Beloved!) You Warn But Those Who Fear Their Lord Unseen And Establish Prayer. And Whoever Acquires Purity Does So To His Own Benefit. And To Allah Is The Return. Quran Surah 35 Ayah 19: And The Blind And The Seeing Cannot Be Alike; Quran Surah 35 Ayah 20: Nor (Can) The Darkness And The Light (Be Alike); Quran Surah 35 Ayah 21: Nor The Shade And The Hot Sun; Quran Surah 35 Ayah 22: Nor Can The Living And The Dead Be Alike. Surely, Allah Makes Whom He Wills Hear, And It Is Not Your Responsibility To Make Those Hear Who Are (Like Those Buried) In The Graves* (I.E., You Are Not Responsible To Make The Disbelievers Accept What You Say). Quran Surah 35 Ayah 23: You Are Only A Warner.	[{"index": 783, "q_src_id": 758, "surah": 35, "ayah": 18, "ayah_en": "And No Bearer Of Burden Will Bear Another\u2019S Burden (Of Sins). And If Someone Heavily Loaded Calls (Another) To Share His Load, Nothing Of His Burden Will Be Carried By Him Even Though He Be A Close Relative. (O Beloved!) You Warn But Those Who Fear Their Lord Unseen And Establish Prayer. And Whoever Acquires Purity Does So To His Own Benefit. And To Allah Is The Return."}, {"index": 783, "q_src_id": 758, "surah": 35, "ayah": 19, "ayah_en": "And The Blind And The Seeing Cannot Be Alike;"}, {"index": 783, "q_src_id": 758, "surah": 35, "ayah": 20, "ayah_en": "Nor (Can) The Darkness And The Light (Be Alike);"}, {"index": 783, "q_src_id": 758, "surah": 35, "ayah": 21, "ayah_en": "Nor The Shade And The Hot Sun;"}, {"index": 783, "q_src_id": 758, "surah": 35, "ayah": 22, "ayah_en": "Nor Can The Living And The Dead Be Alike. Surely, Allah Makes Whom He Wills Hear, And It Is Not Your Responsibility To Make Those Hear Who Are (Like Those Buried) In The Graves* (I.E., You Are Not Responsible To Make The Disbelievers Accept What You Say)."}, {"index": 783, "q_src_id": 758, "surah": 35, "ayah": 23, "ayah_en": "You Are Only A Warner."}]
759	فسر الآيات الكريمة.أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفاً أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ{27} وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاء إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ{28} فاطر.	ألم تر أن الله أنزل من السماء ماء, فسقينا به أشجارًا في الأرض, فأخرجنا من تلك الأشجار ثمرات مختلفًا ألوانها, منها الأحمر ومنها الأسود والأصفر وغير ذلك؟ وخَلَقْنا من الجبال طرائق بيضًا وحمرًا مختلفًا ألوانها, وخلقنا من الجبال جبالا شديدة السواد. وخلقنا من الناس والدواب والإبل والبقر والغنم ما هو مختلف ألوانه كذلك, فمن ذلك الأحمر والأبيض والأسود وغير ذلك كاختلاف ألوان الثمار والجبال. إنما يخشى اللهَ ويتقي عقابه بطاعته واجتناب معصيته العلماءُ به سبحانه, وبصفاته, وبشرعه , وقدرته على كل شيء, ومنها اختلاف هذه المخلوقات مع اتحاد سببها, ويتدبرون ما فيها من عظات وعبر. إن الله عزيز قويٌّ لا يغالَب, غفور يثيب أهل الطاعة, ويعفو عنهم.	فسر	آية	شرح	وصف	تفسير	آية	QA	759	D	فاطر	35	27,28	Have you not seen that Allah sends down rain from the sky, and We bring forth thereby every kind of fruit? And We bring forth from it green pastures, and from it We bring forth different kinds of grains. And We have created from mountains, peaks towering above them, and have made some of them a rugged red. And We have created different kinds of people, livestock, camels, cattle, and sheep; some of them are of a red color, some white, and some of other colors. But those who know fear Allah and avoid His disobedience, for He is exalted in might, most merciful. He rewards those who do good and forgives them. Indeed, Allah is not to be defeated.	Description	Explanation	Verse	Tafsir	Verse	Interpret	Have you not considered that Allah has sent down water from the sky and We brought forth thereby various kinds of fruits, differing in color, and from the mountains, white and red ones, differing in color, and black ones? And among people, beasts, and livestock, there are various colors. Thus, only the learned among His servants fear Allah. Indeed, Allah is Mighty and Forgiving.	The Angels	[ 27, 28 ]	Quran Surah 35 Ayah 27: Have You Not Seen That Allah Sent Down Water From The Sky? Then We Brought Forth With That The Fruits Which Have Different Colours. And, Similarly, In The Mountains There Are White And Red Streaks With A Variety Of Shades And There Are Deep Black (Streaks) As Well. Quran Surah 35 Ayah 28: And Likewise, There Are Various Colours Amongst Men And Beasts And Animals. So Only Those Of His Servants Who Have Knowledge (Of These Realities With A Vision And Outlook) Fear Him. Surely, Allah Is Almighty, Most Forgiving.	[{"index": 784, "q_src_id": 759, "surah": 35, "ayah": 27, "ayah_en": "Have You Not Seen That Allah Sent Down Water From The Sky? Then We Brought Forth With That The Fruits Which Have Different Colours. And, Similarly, In The Mountains There Are White And Red Streaks With A Variety Of Shades And There Are Deep Black (Streaks) As Well."}, {"index": 784, "q_src_id": 759, "surah": 35, "ayah": 28, "ayah_en": "And Likewise, There Are Various Colours Amongst Men And Beasts And Animals. So Only Those Of His Servants Who Have Knowledge (Of These Realities With A Vision And Outlook) Fear Him. Surely, Allah Is Almighty, Most Forgiving."}]
760	ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ{32} فاطر.فسر الآية الكريمة .	ثم أعطينا -بعد هلاك الأمم- القرآن مَن اخترناهم من أمة محمد صلى الله عليه وسلم:فمنهم ظالم لنفسه: بفعل بعض المعاصي.ومنهم مقتصد: وهو المؤدي للواجبات المجتنب للمحرمات."ومنهم سابق بالخيرات: بإذن الله, أي مسارع مجتهد في الأعمال الصالحة, فَرْضِها ونفلها."	فسر	آية	شرح	وصف	تفسير	آية	QA	760	D	فاطر	35	32	Then, after the destruction of the nations, we gave the Quran to those whom we chose from the nation of Muhammad (peace be upon him). Among them is one who wrongs himself by committing some sins, and among them is one who is moderate, fulfilling obligations and avoiding prohibitions. And among them is one who is foremost in good deeds, being eager and diligent in both obligatory and voluntary acts of righteousness, by the will of Allah.	Description	Explanation	Verse	Tafsir	Verse	Explain	Then We gave the Book for inheritance to those whom We chose from Our servants. Among them are those who wrong their own souls, and among them are those who are moderate, and among them are those who are foremost in good deeds, by the permission of Allah. That is the great bounty. (Qur'an 39:32) - Interpret this verse.	The Angels	[ 32 ]	Quran Surah 35 Ayah 32: Then We Made Those Whom We Chose From Amongst Our Servants (I.E., The Muslim Umma [Community]) The Inheritors Of The Book (The Qur’An). So Of Them Are Those Who Wrong Their Own Souls, And Of Them Are Also Those Who Are Moderate, Following The Middle Course, And Of Them Are Still Those Who Excel In Doing Pious Deeds By Allah’S Command. This (Excelling And Becoming Perfect) Is But A Great Bounty (Of Allah).	[{"index": 785, "q_src_id": 760, "surah": 35, "ayah": 32, "ayah_en": "Then We Made Those Whom We Chose From Amongst Our Servants (I.E., The Muslim Umma [Community]) The Inheritors Of The Book (The Qur\u2019An). So Of Them Are Those Who Wrong Their Own Souls, And Of Them Are Also Those Who Are Moderate, Following The Middle Course, And Of Them Are Still Those Who Excel In Doing Pious Deeds By Allah\u2019S Command. This (Excelling And Becoming Perfect) Is But A Great Bounty (Of Allah)."}]
761	ما هي دار المقامة ؟	الجنة .الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ{35}فاطر.	ما	دار المقامة	تعريف	وصف	دار المقامة	أسماء الجنة	QA	761	F	فاطر	35	35	We have been given the abode of settlement by His grace, where no fatigue or weariness will touch us.	Description	Definition	Names Of Paradise	House of Residence	Residence	Not	What is Dar al-Maqama?	The Angels	[ 35 ]	Quran Surah 35 Ayah 35: Who Has, Out Of His Bounty, Admitted Us To A Timeless Abode Wherein Will Touch Us Neither Labour Nor Fatigue.’	[{"index": 786, "q_src_id": 761, "surah": 35, "ayah": 35, "ayah_en": "Who Has, Out Of His Bounty, Admitted Us To A Timeless Abode Wherein Will Touch Us Neither Labour Nor Fatigue.\u2019"}]
762	فسر الآية الكريمة.وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَى ظَهْرِهَا مِن دَابَّةٍ وَلَكِن يُؤَخِّرُهُمْ إِلَى أَجَلٍ مُّسَمًّى فَإِذَا جَاء أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيراً{45}فاطر.	ولو يعاقب الله الناس بما عملوا من الذنوب والمعاصي ما ترك على ظهر الأرض من دابة تَدِبُّ عليها, ولكن يُمْهلهم ويؤخر عقابهم إلى وقت معلوم عنده, فإذا جاء وقت عقابهم فإن الله كان بعباده بصيرًا, لا يخفى عليه أحد منهم, ولا يعزب عنه علم شيء من أمورهم, وسيجازيهم بما عملوا من خير أو شر.	فسر	آية	شرح	وصف	تفسير	آية	QA	762	D	فاطر	35	45	If Allah were to punish people for their sins and transgressions, He would not leave a single creature on earth that He would not hold accountable. However, He delays and postpones their punishment to a specified time, and when their time for punishment comes, Allah is ever watchful over His servants, nothing escapes His sight, and He will reward them for their deeds, whether good or bad.	Description	Explanation	Verse	Tafsir	Verse	Interpret	If Allah were to punish people for their wrongdoings, He would not leave a single creature upon the earth. But He gives them respite to a specified time. When their appointed time comes, Allah is indeed fully aware of His servants. (Quran 35:45)	The Angels	[ 45 ]	Quran Surah 35 Ayah 45: And If Allah Were To Seize People (By Torment) For The (Evil) Deeds Which They Have Earned, He Would Not Spare Any Moving Creature On The Surface Of The Earth. But He Is Giving Them Respite Till An Appointed Time. Then When Their Appointed Time Comes, Allah Is Ever-Vigilant Of His Servants.	[{"index": 787, "q_src_id": 762, "surah": 35, "ayah": 45, "ayah_en": "And If Allah Were To Seize People (By Torment) For The (Evil) Deeds Which They Have Earned, He Would Not Spare Any Moving Creature On The Surface Of The Earth. But He Is Giving Them Respite Till An Appointed Time. Then When Their Appointed Time Comes, Allah Is Ever-Vigilant Of His Servants."}]
763	لِتُنذِرَ قَوْماً مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ{6}يس.فسر الآية الكريمة.	أنزلناه عليك -أيها الرسول- لتحذر به قومًا لم يُنْذَرْ آباؤهم من قبلك, وهم العرب, فهؤلاء القوم ساهون عن الإيمان والاستقامة على العمل الصالح. وكل أمة ينقطع عنها الإنذار تقع في الغفلة وفي هذا دليل على وجوب الدعوة والتذكير على العلماء بالله وشرعه; لإيقاظ المسلمين من غفلتهم.	فسر	آية	شرح	وصف	تفسير	آية	QA	763	D	يس	36	6	We have sent it down to you, O Messenger, to warn thereby the people to whom no warner has come before you, and that is the Arabs. These people are heedless of faith and steadfastness in good deeds. Every nation to which warning is not given will fall into heedlessness, and this is a proof of the obligation of calling to Allah and His religion, and reminding the learned of Allah and His law; to awaken the Muslims from their heedlessness.	Description	Explanation	Verse	Tafsir	Verse	Interpret	To interpret the verse: 'And thus do We send you [O Muhammad] among a nation before whom the nations [of old] have passed away, so that you may recite to them what We have revealed to you.' (6:108)	Yâ Sîn	[ 6 ]	Quran Surah 36 Ayah 6: That You May Warn The People Whose Fathers Were (Also) Not Warned. So They Are Careless And Neglectful.	[{"index": 788, "q_src_id": 763, "surah": 36, "ayah": 6, "ayah_en": "That You May Warn The People Whose Fathers Were (Also) Not Warned. So They Are Careless And Neglectful."}]
764	إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلاَلاً فَهِيَ إِلَى الأَذْقَانِ فَهُم مُّقْمَحُونَ{8} يس.ما معنى : (فَهُم مُّقْمَحُونَ) ؟	رافعون رؤوسهم لا يستطيعون خفضها وهذا تمثيل والمراد أنهم لا يذعنون للإيمان ولا يخفضون رؤوسهم له.	ما	فَهُم مُّقْمَحُونَ	معنى	وصف	معنى كلمة	كلمة	QA	764	F	يس	36	8	They raise their heads and cannot lower them, this is a representation, and it means that they do not submit to faith and do not lower their heads for it.	Description	Meaning	Word	meaning of the word	They are doomed.	Not	What is the meaning of 'فَهُم مُّقْمَحُونَ' in verse 8 of Surah Yasin?	Yâ Sîn	[ 8 ]	Quran Surah 36 Ayah 8: Surely, We Have Put Iron Collars Round Their Necks Reaching Their Chins. So They Have Raised Their Heads Up.	[{"index": 789, "q_src_id": 764, "surah": 36, "ayah": 8, "ayah_en": "Surely, We Have Put Iron Collars Round Their Necks Reaching Their Chins. So They Have Raised Their Heads Up."}]
765	ما هي قصة أصحاب القرية ؟	واضرب -أيها الرسول- لمشركي قومك الرادِّين لدعوتك مثلا يعتبرون به, وهو قصة أهل القرية, حين ذهب إليهم المرسلون, إذ أرسلنا إليهم رسولين لدعوتهم إلى الإيمان بالله وترك عبادة غيره, فكذَّب أهل القرية الرسولين, فعزَّزناهما وقويناهما برسول ثالث, فقال الثلاثة لأهل القرية: إنا إليكم -أيها القوم- مرسلون. قال أهل القرية للمرسلين: ما أنتم إلا أناس مثلنا، وما أنزل الرحمن شيئًا من الوحي, وما أنتم -أيها الرسل- إلا تكذبون. قال المرسلون مؤكدين: ربُّنا الذي أرسلنا يعلم إنا إليكم لمرسلون, وما علينا إلا تبليغ الرسالة بوضوح, ولا نملك هدايتكم, فالهداية بيد الله وحده. قال أهل القرية: إنا تَشَاءَمْنا بكم, لئن لم تكُفُّوا عن دعوتكم لنا لنقتلنكم رميًا بالحجارة, وليصيبنكم منَّا عذاب أليم موجع. قال المرسلون: شؤمكم وأعمالكم من الشرك والشر معكم ومردودة عليكم, أإن وُعظتم بما فيه خيركم تشاءمتم وتوعدتمونا بالرجم والتعذيب؟ بل أنتم قوم عادتكم الإسراف في العصيان والتكذيب. وجاء من مكان بعيد في المدينة رجل مسرع (وذلك حين علم أن أهل القرية هَمُّوا بقتل الرسل أو تعذيبهم), قال: يا قوم اتبعوا المرسلين إليكم من الله, اتبعوا الذين لا يطلبون منكم أموالا على إبلاغ الرسالة, وهم مهتدون فيما يدعونكم إليه من عبادة الله وحده. وفي هذا بيان فضل مَن سعى إلى الأمر بالمعروف والنهي عن المنكر. وأيُّ شيء يمنعني مِن أن أعبد الله الذي خلقني, وإليه تصيرون جميعًا؟ أأعبد من دون الله آلهة أخرى لا تملك من الأمر شيئًا, إن يردني الرحمن بسوء فهذه الآلهة لا تملك دفع ذلك ولا منعه, ولا تستطيع إنقاذي مما أنا فيه؟ إني إن فعلت ذلك لفي خطأ واضح ظاهر. إني آمنت بربكم فاستمعوا إلى ما قُلْته لكم, وأطيعوني بالإيمان. فلما قال ذلك وثب إليه قومه وقتلوه, فأدخله الله الجنة. قيل له بعد قتله: ادخل الجنة, إكرامًا له. قال وهو في النعيم والكرامة: يا ليت قومي يعلمون بغفران ربي لي وإكرامه إياي; بسبب إيماني بالله وصبري على طاعته, وإتباع رسله حتى قُتِلت, فيؤمنوا بالله فيدخلوا الجنة مثلي. وما احتاج الأمر إلى إنزال جند من السماء لعذابهم بعد قتلهم الرجل الناصح لهم وتكذيبهم رسلهم, فهم أضعف من ذلك وأهون, وما كنا منزلين الملائكة على الأمم إذا أهلكناهم, بل نبعث عليهم عذابًا يدمرهم. ما كان هلاكهم إلا بصيحة واحدة, فإذا هم ميتون لم تَبْقَ منهم باقية.وَاضْرِبْ لَهُم مَّثَلاً أَصْحَابَ الْقَرْيَةِ إِذْ جَاءهَا الْمُرْسَلُونَ{13} إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ{14} قَالُوا مَا أَنتُمْ إِلاَّ بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمن مِن شَيْءٍ إِنْ أَنتُمْ إِلاَّ تَكْذِبُونَ{15} قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ{16} وَمَا عَلَيْنَا إِلاَّ الْبَلاَغُ الْمُبِينُ{17} قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ{18} قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ{19} وَجَاء مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَى قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ{20} اتَّبِعُوا مَن لاَّ يَسْأَلُكُمْ أَجْراً وَهُم مُّهْتَدُونَ{21} وَمَا لِي لاَ أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ{22} أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَن بِضُرٍّ لاَّ تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئاً وَلاَ يُنقِذُونِ{23} إِنِّي إِذاً لَّفِي ضَلاَلٍ مُّبِينٍ{24} إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ{25} قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ{26} بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ{27} وَمَا أَنزَلْنَا عَلَى قَوْمِهِ مِن بَعْدِهِ مِنْ جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ{28} إِن كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ{29} يس.	ما	أصحاب القرية	قصة	كيان	أصحاب القرية	القصص والتاريخ	QA	765	F	يس	36	13,14,15,16,17,18,19,20,21,22,23,24,25,26,27,28,29	Strike for them the example of the people of the town when the messengers came to them.	Entity	Story	Stories And History	The people of the village	The villagers	No	What is the story of the people of the village?	Yâ Sîn	[ 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29 ]	Quran Surah 36 Ayah 13: And Narrate To Them The (Legendary) Example Of The People Of A City (Antioch—An Ancient City In Northern Syria) When There Came To Them Some Messengers. Quran Surah 36 Ayah 14: When (At First) We Sent To Them Two Messengers, They Rejected Them Both. Then We Reinforced (Them) With A Third (Messenger). Then The Three Of Them Said: ‘Surely, We Have Been Sent To You.’ Quran Surah 36 Ayah 15: (The People Of The City) Said: ‘You Are But Human Beings Like Us, And The Most Kind (Lord) Has Not Sent Down Anything. You Are Only Lying.’ Quran Surah 36 Ayah 16: (The Messengers) Said: ‘Surely, Our Lord Knows That We Have Been Sent To You. Quran Surah 36 Ayah 17: And There Is Nothing Binding Upon Us Except To Communicate The Message Clearly.’ Quran Surah 36 Ayah 18: (The People Of The City) Said: ‘An Evil Omen Has Reached Us From You. If You Do Not Desist, We Shall Certainly Stone You, And You Will Definitely Suffer An Agonizing Punishment At Our Hands.’ Quran Surah 36 Ayah 19: (The Messengers) Said: ‘Your Evil Omen Is With You. Is It An Evil Omen That You Are Admonished? Nay, But You Are A People Who Exceed Limits.’ Quran Surah 36 Ayah 20: And A Person Came Running From The Farthest End Of The City. He Said: ‘O My People, Follow The Messengers. Quran Surah 36 Ayah 21: Follow Those Who Do Not Ask From You Any Compensation And Who Are Rightly Guided. Quran Surah 36 Ayah 22: And What Is The Matter With Me That I Should Not Worship Him Who Has Created Me And To Him (All Of) You Will Be Returned? Quran Surah 36 Ayah 23: Should I Take Such Gods Apart From Him (Allah) That If The Most Kind (Lord) Intends To Do Me Any Harm, Their Intercession Would Not Bring Me Any Benefit, Nor Would They Be Able To Rescue Me? Quran Surah 36 Ayah 24: Then, Certainly, I Would Be In Open Error. Quran Surah 36 Ayah 25: Surely, I Have Believed In Your Lord, So Listen To Me (Attentively).’ Quran Surah 36 Ayah 26: (The Disbelievers Martyred Him; Then It) Was Said (To Him): ‘(Come,) Enter Paradise.’ He Said: ‘Alas! Would That My People Knew, Quran Surah 36 Ayah 27: That My Lord Has Forgiven Me, And Put Me Amongst The Honoured And Near Ones.’ Quran Surah 36 Ayah 28: And, After Him, We Did Not Send Any Army (Of Angels) From The Heaven To His People, Nor Were We To Send Down (Angels To Destroy Them). Quran Surah 36 Ayah 29: (Their Torment) Was Nothing But A Mighty Blast, And There Were They Extinguished (Dead Like Charred Coal).	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You Are Only Lying.\u2019"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 16, "ayah_en": "(The Messengers) Said: \u2018Surely, Our Lord Knows That We Have Been Sent To You."}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 17, "ayah_en": "And There Is Nothing Binding Upon Us Except To Communicate The Message Clearly.\u2019"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 18, "ayah_en": "(The People Of The City) Said: \u2018An Evil Omen Has Reached Us From You. If You Do Not Desist, We Shall Certainly Stone You, And You Will Definitely Suffer An Agonizing Punishment At Our Hands.\u2019"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 19, "ayah_en": "(The Messengers) Said: \u2018Your Evil Omen Is With You. Is It An Evil Omen That You Are Admonished? Nay, But You Are A People Who Exceed Limits.\u2019"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 20, "ayah_en": "And A Person Came Running From The Farthest End Of The City. He Said: \u2018O My People, Follow The Messengers."}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 21, "ayah_en": "Follow Those Who Do Not Ask From You Any Compensation And Who Are Rightly Guided."}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 22, "ayah_en": "And What Is The Matter With Me That I Should Not Worship Him Who Has Created Me And To Him (All Of) You Will Be Returned?"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 23, "ayah_en": "Should I Take Such Gods Apart From Him (Allah) That If The Most Kind (Lord) Intends To Do Me Any Harm, Their Intercession Would Not Bring Me Any Benefit, Nor Would They Be Able To Rescue Me?"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 24, "ayah_en": "Then, Certainly, I Would Be In Open Error."}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 25, "ayah_en": "Surely, I Have Believed In Your Lord, So Listen To Me (Attentively).\u2019"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 26, "ayah_en": "(The Disbelievers Martyred Him; Then It) Was Said (To Him): \u2018(Come,) Enter Paradise.\u2019 He Said: \u2018Alas! Would That My People Knew,"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 27, "ayah_en": "That My Lord Has Forgiven Me, And Put Me Amongst The Honoured And Near Ones.\u2019"}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 28, "ayah_en": "And, After Him, We Did Not Send Any Army (Of Angels) From The Heaven To His People, Nor Were We To Send Down (Angels To Destroy Them)."}, {"index": 790, "q_src_id": 765, "surah": 36, "ayah": 29, "ayah_en": "(Their Torment) Was Nothing But A Mighty Blast, And There Were They Extinguished (Dead Like Charred Coal)."}]
766	وَآيَةٌ لَّهُمْ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ{37} وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ{38} وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّى عَادَ كَالْعُرْجُونِ الْقَدِيمِ{39} لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ{40}يس.فسر الآيات الكريمة.	وعلامة لهم دالة على توحيد الله وكمال قدرته: هذا الليل ننزع منه النهار, فإذا الناس مظلمون. وآية لهم الشمس تجري لمستقر لها, قدَّره الله لها لا تتعداه ولا تقصر عنه, ذلك تقدير العزيز الذي لا يغالَب, العليم الذي لا يغيب عن علمه شيء. والقمرَ آية في خلقه, قدَّرناه منازل كل ليلة, يبدأ هلالا ضئيلا حتى يكمل قمرًا مستديرًا, ثم يرجع ضئيلا مثل عِذْق النخلة المتقوس في الرقة والانحناء والصفرة؛ لقدمه ويُبْسه.	فسر	آية	شرح	وصف	تفسير	آية	QA	766	D	يس	36	37,38,39,40	A sign for them of the unity of God and the perfection of His power is that He takes the night away and brings in the day. Thus, people are able to see. And a sign for them is the sun, running in its course, not to be hastened or delayed. That is the mighty God's measure, who cannot be overcome, the All-Knowing to whom nothing is hidden. And the moon is a sign of His creation, We have appointed for it phases, until it becomes like an old date-palm branch. Then again, it becomes like a scattered dust.	Description	Explanation	Verse	Tafsir	Verse	Interpret	Explain the meaning of these verses: 'And a sign for them is the night, We strip it of the day, and they are in darkness. And the sun runs in its course for a term determined for it. That is the decree of the Exalted in Might, the Knowing. And the moon - We have determined for it stages until it returns like an old shrivelled palm branch. It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.' (Quran 36:37-40)	Yâ Sîn	[ 37, 38, 39, 40 ]	Quran Surah 36 Ayah 37: And (Also) A Sign For Them Is The Night: (How) We Draw The Day Out From It! So Then They Are Left In Darkness! Quran Surah 36 Ayah 38: And The Sun Is Constantly Rotating (Non-Stop) For Its Appointed Destination. It Is A Measure Fixed By The Almighty, All-Knowing (Lord). Quran Surah 36 Ayah 39: And We Have Also Appointed Stages (Of Motion And Rotation) Of The Moon Till (Its Appearance To The Dwellers Of The Earth Wanes To) The Semblance Of An Old Dry Branch Of A Palm-Tree. Quran Surah 36 Ayah 40: Neither Can The Sun (Deviate From Its Orbit And) Overtake The Moon, Nor Can The Night Precede The Day, And All (The Stars And Planets) Are Moving In Their Respective Orbits.	[{"index": 791, "q_src_id": 766, "surah": 36, "ayah": 37, "ayah_en": "And (Also) A Sign For Them Is The Night: (How) We Draw The Day Out From It! So Then They Are Left In Darkness!"}, {"index": 791, "q_src_id": 766, "surah": 36, "ayah": 38, "ayah_en": "And The Sun Is Constantly Rotating (Non-Stop) For Its Appointed Destination. It Is A Measure Fixed By The Almighty, All-Knowing (Lord)."}, {"index": 791, "q_src_id": 766, "surah": 36, "ayah": 39, "ayah_en": "And We Have Also Appointed Stages (Of Motion And Rotation) Of The Moon Till (Its Appearance To The Dwellers Of The Earth Wanes To) The Semblance Of An Old Dry Branch Of A Palm-Tree."}, {"index": 791, "q_src_id": 766, "surah": 36, "ayah": 40, "ayah_en": "Neither Can The Sun (Deviate From Its Orbit And) Overtake The Moon, Nor Can The Night Precede The Day, And All (The Stars And Planets) Are Moving In Their Respective Orbits."}]
767	مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ{49} فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَى أَهْلِهِمْ يَرْجِعُونَ{50} وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَى رَبِّهِمْ يَنسِلُونَ{51} قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ{52} إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ{53} فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئاً وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ{54}يس.فسر الآيات الكريمة.	ما ينتظر هؤلاء المشركون الذين يستعجلون بوعيد الله إياهم إلا نفخة الفَزَع عند قيام الساعة, تأخذهم فجأة, وهم يختصمون في شؤون حياتهم. فلا يستطيع هؤلاء المشركون عند النفخ في القرن أن يوصوا أحدًا بشيء, ولا يستطيعون الرجوع إلى أهلهم, بل يموتون في أسواقهم ومواضعهم. ونُفِخ في القرن النفخةُ الثانية, فتُرَدُّ أرواحهم إلى أجسادهم, فإذا هم من قبورهم يخرجون إلى ربهم سراعًا. قال المكذبون بالبعث نادمين: يا هلاكنا مَن أخرجنا مِن قبورنا؟ فيجابون ويقال لهم: هذا ما وعد به الرحمن, وأخبر عنه المرسلون الصادقون. ما كان البعث من القبور إلا نتيجة نفخة واحدة في القرن, فإذا جميع الخلق لدينا ماثلون للحساب والجزاء. في ذلك اليوم يتم الحساب بالعدل, فلا تُظْلم نفس شيئًا بنقص حسناتها أو زيادة سيئاتها, ولا تُجْزون إلا بما كنتم تعملونه في الدنيا.	فسر	آية	شرح	وصف	تفسير	آية	QA	767	D	يس	36	49,50,51,52,53,54	Those who hasten the coming of Allah's punishment, expecting only a sudden blast of the trumpet at the Hour, will find it suddenly upon them while they are disputing about their life's affairs. At the blast of the trumpet, these disbelievers will not be able to bequeath anything to anyone or return to their families. The second blast will be sounded, and their souls will be returned to their bodies. They will rush forth from their graves to their Lord. The liars about the resurrection will say, 'Woe to us! Who has raised us from our graves?' It will be said to them, 'This is what the Most Merciful had promised, and the truthful messengers had informed you.' The resurrection from the graves is but a single blast of the trumpet. On that Day, all people will be gathered together for reckoning and reward, and the reckoning will be done with perfect justice, neither decreasing any good deed nor increasing any evil one, and you will only be rewarded for what you used to do in this world.	Description	Explanation	Verse	Tafsir	Verse	Interpret		Yâ Sîn	[ 49, 50, 51, 52, 53, 54 ]	Quran Surah 36 Ayah 49: They Are Simply Waiting For A Mighty Blast Which Will Seize Them (All Of A Sudden), And They Will Be Disputing Amongst Themselves. Quran Surah 36 Ayah 50: Then They Will Not Be Able To Make A Will Or To Return To Their Families. Quran Surah 36 Ayah 51: And (When) The Trumpet Will Be Blown (Again) They Will Come Out Of The Graves At Once And Run Towards Their Lord. Quran Surah 36 Ayah 52: (Seeing The Horrors Of The Hour Of Resurrection,) They Will Say: ‘Ah, Woe To Us! Who Has Raised Us From Our Sleeping Places? This (Coming Back To Life) Is The Same That The Most Kind (Lord) Promised And The Messengers Spoke The Truth.’ Quran Surah 36 Ayah 53: This Will Only Be A Mighty Blast. Then All Of Them Will Be Brought To Our Presence Straight Away. Quran Surah 36 Ayah 54: So Today No Soul Will Be Wronged In The Least. Nor Will You Be Rewarded Except For The Deeds You Used To Do.	[{"index": 792, "q_src_id": 767, "surah": 36, "ayah": 49, "ayah_en": "They Are Simply Waiting For A Mighty Blast Which Will Seize Them (All Of A Sudden), And They Will Be Disputing Amongst Themselves."}, {"index": 792, "q_src_id": 767, "surah": 36, "ayah": 50, "ayah_en": "Then They Will Not Be Able To Make A Will Or To Return To Their Families."}, {"index": 792, "q_src_id": 767, "surah": 36, "ayah": 51, "ayah_en": "And (When) The Trumpet Will Be Blown (Again) They Will Come Out Of The Graves At Once And Run Towards Their Lord."}, {"index": 792, "q_src_id": 767, "surah": 36, "ayah": 52, "ayah_en": "(Seeing The Horrors Of The Hour Of Resurrection,) They Will Say: \u2018Ah, Woe To Us! Who Has Raised Us From Our Sleeping Places? This (Coming Back To Life) Is The Same That The Most Kind (Lord) Promised And The Messengers Spoke The Truth.\u2019"}, {"index": 792, "q_src_id": 767, "surah": 36, "ayah": 53, "ayah_en": "This Will Only Be A Mighty Blast. Then All Of Them Will Be Brought To Our Presence Straight Away."}, {"index": 792, "q_src_id": 767, "surah": 36, "ayah": 54, "ayah_en": "So Today No Soul Will Be Wronged In The Least. Nor Will You Be Rewarded Except For The Deeds You Used To Do."}]
768	ما معنى الآية الكريمة :سَلَامٌ قَوْلاً مِن رَّبٍّ رَّحِيمٍ{58}يس.	أكبر نعيم لأهل الجنة حين يكلمهم ربهم, الرحيم بهم بالسلام عليهم. وعند ذلك تحصل لهم السلامة التامة من جميع الوجوه.	ما	آية	شرح	وصف	تفسير	آية	QA	768	F	يس	36	58	The greatest bliss for the people of Paradise is when their Lord, the Most Merciful, speaks to them, saying 'Peace be upon you.' At that time, they will attain perfect peace from all sides.	Description	Explanation	Verse	Tafsir	Verse	Not	What is the meaning of the noble verse: 'Peace be upon you from a Merciful Lord' (58:Y.S.)?	Yâ Sîn	[ 58 ]	Quran Surah 36 Ayah 58: ‘Peace (Be Upon You)!’ (This) Greeting Will Be Conveyed (To Them) From The Ever-Merciful Lord.	[{"index": 793, "q_src_id": 768, "surah": 36, "ayah": 58, "ayah_en": "\u2018Peace (Be Upon You)!\u2019 (This) Greeting Will Be Conveyed (To Them) From The Ever-Merciful Lord."}]
769	وَمَنْ نُعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ أَفَلَا يَعْقِلُونَ{68}يس.ما معنى : (نُنَكِّسْهُ فِي الْخَلْقِ) ؟	نُعِدْه إلى الحالة التي ابتدأ منها حالة ضعف العقل وضعف الجسد.	ما	نُنَكِّسْهُ فِي الْخَلْقِ	معنى	وصف	معنى كلمة	كلمة	QA	769	F	يس	36	68	Return him to the state of mental and physical weakness from which he started.	Description	Meaning	Word	meaning of the word	We will reverse it in creation.	Not	What does 'nunakkisuhu fi al-khalqi' mean in the verse 'And whoever We will, We cause him to decrease within the creation. Do they not understand?' (Quran 68:68)	Yâ Sîn	[ 68 ]	Quran Surah 36 Ayah 68: And Someone Whom We Give Long Life, We Cause Him To Degenerate (Towards Childhood And Debility) In Strength And Disposition. So, Do They Not Have Sense?	[{"index": 794, "q_src_id": 769, "surah": 36, "ayah": 68, "ayah_en": "And Someone Whom We Give Long Life, We Cause Him To Degenerate (Towards Childhood And Debility) In Strength And Disposition. So, Do They Not Have Sense?"}]
770	وَالصَّافَّاتِ صَفّاً{1} فَالزَّاجِرَاتِ زَجْراً{2} فَالتَّالِيَاتِ ذِكْراً{3}الصافات.من الذين أقسم بهم الله تعالى ؟	هم الملائكة : تصف في عبادتها صفوفًا متراصة, تزجر السحاب وتسوقه بأمر الله, تتلو ذكر الله وكلامه تعالى.	من	أقسم الله بهم	ملائكة	عاقل	null	الملائكة	QA	770	F	الصافات	37	1,2,3	The angels are in rows, perfectly lined up in their worship, they drive away clouds and direct them at Allah's command, and they recite the mention of Allah and His words.	Rational	Angels	Angels	null	I swear by them	From	And the ranks (of angels) row upon row, (the angels) who drive (the clouds) and (the angels) who arrange (the affairs), (the angels) who establish (the decrees of Allah). From whom did Allah swear (by these) in the Quran?	Those Who Set The Ranks	[ 1, 2, 3 ]	Quran Surah 37 Ayah 1: By The Parties Ranged In Close Ranks, Quran Surah 37 Ayah 2: And By Those Who Drive Away The Clouds Or By Those Parties Who Severely Reprimand Evils, Quran Surah 37 Ayah 3: Then By Those Parties That Remember Allah (Or) Recite (The Holy Qur’An),	[{"index": 795, "q_src_id": 770, "surah": 37, "ayah": 1, "ayah_en": "By The Parties Ranged In Close Ranks,"}, {"index": 795, "q_src_id": 770, "surah": 37, "ayah": 2, "ayah_en": "And By Those Who Drive Away The Clouds Or By Those Parties Who Severely Reprimand Evils,"}, {"index": 795, "q_src_id": 770, "surah": 37, "ayah": 3, "ayah_en": "Then By Those Parties That Remember Allah (Or) Recite (The Holy Qur\u2019An),"}]
771	هل تستطيع الشياطين أن تصل إلى الملأ الأعلى لتستمع لكلام الملائكة ؟	زين الله تعالى السماء الدنيا بزينة هي النجوم. وحفظ الله تعالى بالنجوم مِن كل شيطان متمرِّد عاتٍ رجيم. ولا تستطيع الشياطين أن تصل إلى الملأ الأعلى, وهي السموات ومَن فيها مِن الملائكة, فتستمع إليهم إذا تكلموا بما يوحيه الله تعالى مِن شرعه وقدره, ويُرْجَمون بالشهب من كل جهة; طردًا لهم عن الاستماع, ولهم في الدار الآخرة عذاب دائم موجع. إلا مَنِ اختطف من الشياطين الخطفة, وهي الكلمة يسمعها من السماء بسرعة, فيلقيها إلى الذي تحته, ويلقيها الآخر إلى الذي تحته, فربما أدركه الشهاب المضيء قبل أن يلقيها, وربما ألقاها بقَدَر الله تعالى قبل أن يأتيه الشهاب, فيحرقه فيذهب بها الآخر إلى الكهنة, فيكذبون معها مائة كذبة.إِنَّا زَيَّنَّا السَّمَاء الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ{6} وَحِفْظاً مِّن كُلِّ شَيْطَانٍ مَّارِدٍ{7} لَا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَى وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ{8} دُحُوراً وَلَهُمْ عَذَابٌ وَاصِبٌ{9} إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ{10}الصافات.	هل	استراق الشياطين السمع	نعم-لا	تقريري	الله	null	QA	771	F	الصافات	37	6,7,8,9,10	God has adorned the lower heaven with the adornment of stars, and has protected it from every rebellious devil, cast down. The devils cannot reach the upper heaven, nor the angels therein, to listen to them when they speak of what God reveals of His laws and decrees, and they are driven away from listening by meteors from every side; a repulsion for them, and for them is an everlasting, painful punishment. Except for one who snatches a word, which he hears from the heaven quickly, and throws it down to whoever is beneath him, and another throws it down to whoever is beneath him, so perhaps a bright meteor may reach him before he throws it, and perhaps he throws it by the decree of God before the meteor reaches him, so it burns him and the other takes it to the soothsayers, and they lie with it a hundred lies. We have adorned the lower heaven with the adornment of stars, and as a protection from every rebellious devil, they do not listen to the assembly of the Most High, and they are driven away from every side, a repulsion for them, and for them is an everlasting punishment. Except for one who snatches a word, then a piercing meteor follows him. The Saaffat.	My Report	Yes-No		God	Satan's eavesdropping	Do	Can the devils reach the Highest Heaven to listen to the speech of the angels?	Those Who Set The Ranks	[ 6, 7, 8, 9, 10 ]	Quran Surah 37 Ayah 6: Surely, We Have Adorned The World’S Heaven (The First Heavenly Sphere) With The Adornment Of Stars And Planets, Quran Surah 37 Ayah 7: And Made (Them) Secure From Every Rebellious Satan. Quran Surah 37 Ayah 8: They (Satans) Cannot Listen To The Celestial World. And (Burning Brands) Are Thrown On Them From Every Side, Quran Surah 37 Ayah 9: To Repulse Them. And For Them There Is Eternal Torment. Quran Surah 37 Ayah 10: But That (Satan) Who Snatches Away (Something From Angels), A Burning Brand Follows It In Chase.	[{"index": 796, "q_src_id": 771, "surah": 37, "ayah": 6, "ayah_en": "Surely, We Have Adorned The World\u2019S Heaven (The First Heavenly Sphere) With The Adornment Of Stars And Planets,"}, {"index": 796, "q_src_id": 771, "surah": 37, "ayah": 7, "ayah_en": "And Made (Them) Secure From Every Rebellious Satan."}, {"index": 796, "q_src_id": 771, "surah": 37, "ayah": 8, "ayah_en": "They (Satans) Cannot Listen To The Celestial World. And (Burning Brands) Are Thrown On Them From Every Side,"}, {"index": 796, "q_src_id": 771, "surah": 37, "ayah": 9, "ayah_en": "To Repulse Them. And For Them There Is Eternal Torment."}, {"index": 796, "q_src_id": 771, "surah": 37, "ayah": 10, "ayah_en": "But That (Satan) Who Snatches Away (Something From Angels), A Burning Brand Follows It In Chase."}]
772	فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ{19}الصافات.ما معنى : (زَجْرَةٌ وَاحِدَةٌ) ؟	نفخة واحدة.	ما	زَجْرَةٌ وَاحِدَةٌ	معنى	وصف	null	null	QA	772	F	الصافات	37	19	One breath.	Description	Meaning		null	One cry	No	What is the meaning of 'zajratun wahidatun' in the verse 'Fainnamā hiya zajratun wahidatun fa'itha hum yanzurūna' from Surat Al-Saffat (78:19)?	Those Who Set The Ranks	[ 19 ]	Quran Surah 37 Ayah 19: So, It Will Be Merely A Single Dreadful Shout (Of A Stern Call). Then All Will Suddenly (Rise And) Begin To Stare.	[{"index": 797, "q_src_id": 772, "surah": 37, "ayah": 19, "ayah_en": "So, It Will Be Merely A Single Dreadful Shout (Of A Stern Call). Then All Will Suddenly (Rise And) Begin To Stare."}]
773	وَقِفُوهُمْ إِنَّهُم مَّسْئُولُونَ{24}الصافات.فسر الآية الكريمة.	واحبسوا الذين كفروا قبل أن يصلوا إلى جهنم؛ إنهم مسئولون عن أعمالهم وأقوالهم التي صدرت عنهم في الدنيا, مساءلة إنكار عليهم وتبكيت لهم.	فسر	آية	شرح	وصف	تفسير	آية	QA	773	D	الصافات	37	24	Seize the disbelievers before they reach Hell; they are responsible for their deeds and words in this world, and will be held accountable for their denial and mocked.	Description	Explanation	Sign	Tafsir	Verse	Interpret	And stop them, for they will indeed be questioned. (24) Surah Saaffat. Interpret the noble verse.	Those Who Set The Ranks	[ 24 ]	Quran Surah 37 Ayah 24: And Halt Them (Near The Passage); They Shall Be Interrogated.’	[{"index": 798, "q_src_id": 773, "surah": 37, "ayah": 24, "ayah_en": "And Halt Them (Near The Passage); They Shall Be Interrogated.\u2019"}]
774	يُطَافُ عَلَيْهِم بِكَأْسٍ مِن مَّعِينٍ{45}الصافات .فسر الآية الكريمة.	يدار عليهم في مجالسهم بكؤوس خمر من أنهار جارية, لا يخافون انقطاعها.	فسر	آية	شرح	وصف	تفسير	آية	QA	774	D	الصافات	37	45	He provides them with cups of wine in their gatherings, which never runs out, and they have no fear of it being depleted.	Description	Explanation	Verse	Tafsir	Verse	Interpret	What is the interpretation of the verse: 'And they will be given to drink a cup mixed with ginger' (Surah 37:45)?	Those Who Set The Ranks	[ 45 ]	Quran Surah 37 Ayah 45: Round Them Will Be Passed Cups Of (Sacred) Overflowing Drink.	[{"index": 799, "q_src_id": 774, "surah": 37, "ayah": 45, "ayah_en": "Round Them Will Be Passed Cups Of (Sacred) Overflowing Drink."}]

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