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The men she had known had been small and dark. The men she had known had been small and dark.
The men she had known had been small and dark.
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He moodily shot up a saloon in a small cow village on Quintana Creek, killed the town marshal (plugging him neatly in the centre of his tin badge), and then rode away, morose and unsatisfied. He moodily shot up a saloon in a small cow village on Quintana Creek, killed the town marshal (plugging him neatly in the centre of his tin badge), and then rode away, morose and unsatisfied.
He moodily shot up a saloon in a small cow village on Quintana Creek, killed the town marshal (plugging him neatly in the centre of his tin badge), and then rode away, morose and unsatisfied.
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He was not a /caballero/ by instinct, and he could not understand the niceties of revenge. He was not a /caballero/ by instinct, and he could not understand the niceties of revenge.
He was not a /caballero/ by instinct, and he could not understand the niceties of revenge.
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But not far. But not far.
But not far.
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The Kid was twenty five, looked twenty; and a careful insurance company would have estimated the probable time of his demise at, say, twenty six. The Kid was twenty five, looked twenty; and a careful insurance company would have estimated the probable time of his demise at, say, twenty six.
The Kid was twenty-five, looked twenty; and a careful insurance company would have estimated the probable time of his demise at, say, twenty-six.
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But the sound was not repeated; and Tonia's fingers needed close attention. But the sound was not repeated; and Tonia's fingers needed close attention.
But the sound was not repeated; and Tonia's fingers needed close attention.
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And bring many men with thee, and have much care, oh, dear red one, for the rattlesnake is not quicker to strike than is '/El Chivato/,' as they call him, to send a ball from his /pistola/." And bring many men with thee, and have much care, oh, dear red one, for the rattlesnake is not quicker to strike than is '/El Chivato/,' as they call him, to send a ball from his /pistola/."
And bring many men with thee, and have much care, oh, dear red one, for the rattlesnake is not quicker to strike than is '/El Chivato/,' as they call him, to send a ball from his /pistola/."
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He tied his big dun in a clump of brush on the arroyo, took his Winchester from its scabbard, and carefully approached the Perez /jacal/. He tied his big dun in a clump of brush on the arroyo, took his Winchester from its scabbard, and carefully approached the Perez /jacal/.
He tied his big dun in a clump of brush on the arroyo, took his Winchester from its scabbard, and carefully approached the Perez /jacal/.
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Which leads to a suspicion that the Kid's fences needed repairing, and that the adjutant general's sarcasm had fallen upon unproductive soil. Which leads to a suspicion that the Kid's fences needed repairing, and that the adjutant general's sarcasm had fallen upon unproductive soil.
Which leads to a suspicion that the Kid's fences needed repairing, and that the adjutant-general's sarcasm had fallen upon unproductive soil.
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Her motions and air spoke of the concealed fire and the desire to charm that she had inherited from the /gitanas/ of the Basque province. Her motions and air spoke of the concealed fire and the desire to charm that she had inherited from the /gitanas/ of the Basque province.
Her motions and air spoke of the concealed fire and the desire to charm that she had inherited from the /gitanas/ of the Basque province.
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Considering this extremely courteous idiosyncrasy of the Kid and the pride he took in it, one can perceive that the solution of the problem that was presented to him by what he saw and heard from his hiding place in the pear that afternoon (at least as to one of the actors) must have been obscured by difficulties. Considering this extremely courteous idiosyncrasy of the Kid and the pride he took in it, one can perceive that the solution of the problem that was presented to him by what he saw and heard from his hiding place in the pear that afternoon (at least as to one of the actors) must have been obscured by difficulties.
Considering this extremely courteous idiosyncrasy of the Kid and the pride he took in it, one can perceive that the solution of the problem that was presented to him by what he saw and heard from his hiding- place in the pear that afternoon (at least as to one of the actors) must have been obscured by difficulties.
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"Not if the court knows itself do I let a lady stake my horse for me," said he. "Not if the court knows itself do I let a lady stake my horse for me," said he.
"Not if the court knows itself do I let a lady stake my horse for me," said he.
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He killed for the love of it-because he was quick tempered- to avoid arrest-for his own amusement-any reason that came to his mind would suffice. He killed for the love of it-because he was quick tempered- to avoid arrest-for his own amusement-any reason that came to his mind would suffice.
He killed for the love of it--because he was quick-tempered-- to avoid arrest--for his own amusement--any reason that came to his mind would suffice.
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And then he seemed to suspect that I be not true to him. And then he seemed to suspect that I be not true to him.
And then he seemed to suspect that I be not true to him.
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There was no danger of missing at ten paces, even in that half moonlight. There was no danger of missing at ten paces, even in that half moonlight.
There was no danger of missing at ten paces, even in that half moonlight.
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Sandridge glanced quickly at the dark mass of pear when he heard a slight squeaking sound that was not altogether unfamiliar. Sandridge glanced quickly at the dark mass of pear when he heard a slight squeaking sound that was not altogether unfamiliar.
Sandridge glanced quickly at the dark mass of pear when he heard a slight squeaking sound that was not altogether unfamiliar.
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He might ruthlessly slay their husbands and brothers, but he could not have laid the weight of a finger in anger upon a woman. Wherefore many of that interesting division of humanity who had come under the spell of his politeness declared their disbelief in the stories circulated about mr Kid. He might ruthlessly slay their husbands and brothers, but he could not have laid the weight of a finger in anger upon a woman. Wherefore many of that interesting division of humanity who had come under the spell of his politeness declared their disbelief in the stories circulated about mr Kid.
He might ruthlessly slay their husbands and brothers, but he could not have laid the weight of a finger in anger upon a woman. Wherefore many of that interesting division of humanity who had come under the spell of his politeness declared their disbelief in the stories circulated about Mr. Kid.
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"And then," said the girl, "you must bring your men here and kill him. If not, he will kill you." "And then," said the girl, "you must bring your men here and kill him. If not, he will kill you."
"And then," said the girl, "you must bring your men here and kill him. If not, he will kill you."
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When he first talked he said he would stay three days or more. When he first talked he said he would stay three days or more.
When he first talked he said he would stay three days or more.
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A mile away the rider who had ridden past the wagon shed struck up a harsh, untuneful song, the words of which began: A mile away the rider who had ridden past the wagon shed struck up a harsh, untuneful song, the words of which began:
A mile away the rider who had ridden past the wagon-shed struck up a harsh, untuneful song, the words of which began:
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He was /muy caballero/, as the Mexicans express it, where the ladies were concerned. He was /muy caballero/, as the Mexicans express it, where the ladies were concerned.
He was /muy caballero/, as the Mexicans express it, where the ladies were concerned.
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I thought I had another sack in my coat. I thought I had another sack in my coat.
I thought I had another sack in my coat.
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VISIONS AND IDEALS VISIONS AND IDEALS
VISIONS AND IDEALS
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Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after world, the architects of heaven. Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after world, the architects of heaven.
Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after-world, the architects of heaven.
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The world is beautiful because they have lived; without them, labouring humanity would perish. The world is beautiful because they have lived; without them, labouring humanity would perish.
The world is beautiful because they have lived; without them, labouring humanity would perish.
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Such is not the Law: such a condition of things can never obtain: "ask and receive." Such is not the Law: such a condition of things can never obtain: "ask and receive."
Such is not the Law: such a condition of things can never obtain: "ask and receive."
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The greatest achievement was at first and for a time a dream. The greatest achievement was at first and for a time a dream.
The greatest achievement was at first and for a time a dream.
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Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it. Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it.
Your circumstances may be uncongenial, but they shall not long remain so if you but perceive an Ideal and strive to reach it.
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Years later we see this youth as a full grown man. Years later we see this youth as a full grown man.
Years later we see this youth as a full-grown man.
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In his hands he holds the cords of gigantic responsibilities; he speaks, and lo, lives are changed; men and women hang upon his words and remould their characters, and, sunlike, he becomes the fixed and luminous centre round which innumerable destinies revolve. In his hands he holds the cords of gigantic responsibilities; he speaks, and lo, lives are changed; men and women hang upon his words and remould their characters, and, sunlike, he becomes the fixed and luminous centre round which innumerable destinies revolve.
In his hands he holds the cords of gigantic responsibilities; he speaks, and lo, lives are changed; men and women hang upon his words and remould their characters, and, sunlike, he becomes the fixed and luminous centre round which innumerable destinies revolve.
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He has realized the Vision of his youth. He has realized the Vision of his youth.
He has realized the Vision of his youth.
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He has become one with his Ideal. He has become one with his Ideal.
He has become one with his Ideal.
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And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be it base or beautiful, or a mixture of both, for you will always gravitate toward that which you, secretly, most love. And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be it base or beautiful, or a mixture of both, for you will always gravitate toward that which you, secretly, most love.
And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be it base or beautiful, or a mixture of both, for you will always gravitate toward that which you, secretly, most love.
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Into your hands will be placed the exact results of your own thoughts; you will receive that which you earn; no more, no less. Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal. Into your hands will be placed the exact results of your own thoughts; you will receive that which you earn; no more, no less. Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal.
Into your hands will be placed the exact results of your own thoughts; you will receive that which you earn; no more, no less. Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal.
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You may be driving sheep, and you shall wander to the city bucolic and open mouthed; shall wander under the intrepid guidance of the spirit into the studio of the master, and after a time he shall say, 'I have nothing more to teach you.' And now you have become the master, who did so recently dream of great things while driving sheep. You may be driving sheep, and you shall wander to the city bucolic and open mouthed; shall wander under the intrepid guidance of the spirit into the studio of the master, and after a time he shall say, 'I have nothing more to teach you.' And now you have become the master, who did so recently dream of great things while driving sheep.
You may be driving sheep, and you shall wander to the city-bucolic and open-mouthed; shall wander under the intrepid guidance of the spirit into the studio of the master, and after a time he shall say, 'I have nothing more to teach you.' And now you have become the master, who did so recently dream of great things while driving sheep.
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Seeing a man grow rich, they say, "How lucky he is!" Observing another become intellectual, they exclaim, "How highly favoured he is!" And noting the saintly character and wide influence of another, they remark, "How chance aids him at every turn!" Seeing a man grow rich, they say, "How lucky he is!" Observing another become intellectual, they exclaim, "How highly favoured he is!" And noting the saintly character and wide influence of another, they remark, "How chance aids him at every turn!"
Seeing a man grow rich, they say, "How lucky he is!" Observing another become intellectual, they exclaim, "How highly favoured he is!" And noting the saintly character and wide influence of another, they remark, "How chance aids him at every turn!"
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Chance is not. Chance is not.
Chance is not.
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Gifts, powers, material, intellectual, and spiritual possessions are the fruits of effort; they are thoughts completed, objects accomplished, visions realized. Gifts, powers, material, intellectual, and spiritual possessions are the fruits of effort; they are thoughts completed, objects accomplished, visions realized.
Gifts, powers, material, intellectual, and spiritual possessions are the fruits of effort; they are thoughts completed, objects accomplished, visions realized.
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Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built. Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built.
Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out of them will grow all delightful conditions, all, heavenly environment; of these, if you but remain true to them, your world will at last be built.
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The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs. The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs.
The oak sleeps in the acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel stirs.
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But he dreams of better things; he thinks of intelligence, of refinement, of grace and beauty. But he dreams of better things; he thinks of intelligence, of refinement, of grace and beauty.
But he dreams of better things; he thinks of intelligence, of refinement, of grace and beauty.
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It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities, which fit the scope of his expanding powers, he passes out of it forever. It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities, which fit the scope of his expanding powers, he passes out of it forever.
It has become so out of harmony with his mentality that it falls out of his life as a garment is cast aside, and, with the growth of opportunities, which fit the scope of his expanding powers, he passes out of it forever.
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Men are anxious to improve their circumstances, but are unwilling to improve themselves; they therefore remain bound. Men are anxious to improve their circumstances, but are unwilling to improve themselves; they therefore remain bound.
Men are anxious to improve their circumstances, but are unwilling to improve themselves; they therefore remain bound.
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Circumstances, however, are so complicated, thought is so deeply rooted, and the conditions of happiness vary so, vastly with individuals, that a man's entire soul condition (although it may be known to himself) cannot be judged by another from the external aspect of his life alone. Circumstances, however, are so complicated, thought is so deeply rooted, and the conditions of happiness vary so, vastly with individuals, that a man's entire soul condition (although it may be known to himself) cannot be judged by another from the external aspect of his life alone.
Circumstances, however, are so complicated, thought is so deeply rooted, and the conditions of happiness vary so, vastly with individuals, that a man's entire soul-condition (although it may be known to himself) cannot be judged by another from the external aspect of his life alone.
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This is but saying that nothing can come from corn but corn, nothing from nettles but nettles. This is but saying that nothing can come from corn but corn, nothing from nettles but nettles.
This is but saying that nothing can come from corn but corn, nothing from nettles but nettles.
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The proof of this truth is in every person, and it therefore admits of easy investigation by systematic introspection and self analysis. Let a man radically alter his thoughts, and he will be astonished at the rapid transformation it will effect in the material conditions of his life. The proof of this truth is in every person, and it therefore admits of easy investigation by systematic introspection and self analysis. Let a man radically alter his thoughts, and he will be astonished at the rapid transformation it will effect in the material conditions of his life.
The proof of this truth is in every person, and it therefore admits of easy investigation by systematic introspection and self-analysis. Let a man radically alter his thoughts, and he will be astonished at the rapid transformation it will effect in the material conditions of his life.
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"It masters time, it conquers space; It cowes that boastful trickster, Chance, And bids the tyrant Circumstance Uncrown, and fill a servant's place. "It masters time, it conquers space; It cowes that boastful trickster, Chance, And bids the tyrant Circumstance Uncrown, and fill a servant's place.
"It masters time, it conquers space; It cowes that boastful trickster, Chance, And bids the tyrant Circumstance Uncrown, and fill a servant's place.
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Law, not confusion, is the dominating principle in the universe; justice, not injustice, is the soul and substance of life; and righteousness, not corruption, is the moulding and moving force in the spiritual government of the world. Law, not confusion, is the dominating principle in the universe; justice, not injustice, is the soul and substance of life; and righteousness, not corruption, is the moulding and moving force in the spiritual government of the world.
Law, not confusion, is the dominating principle in the universe; justice, not injustice, is the soul and substance of life; and righteousness, not corruption, is the moulding and moving force in the spiritual government of the world.
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Here is an employer of labour who adopts crooked measures to avoid paying the regulation wage, and, in the hope of making larger profits, reduces the wages of his workpeople. Here is an employer of labour who adopts crooked measures to avoid paying the regulation wage, and, in the hope of making larger profits, reduces the wages of his workpeople.
Here is an employer of labour who adopts crooked measures to avoid paying the regulation wage, and, in the hope of making larger profits, reduces the wages of his workpeople.
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As a progressive and evolving being, man is where he is that he may learn that he may grow; and as he learns the spiritual lesson which any circumstance contains for him, it passes away and gives place to other circumstances. As a progressive and evolving being, man is where he is that he may learn that he may grow; and as he learns the spiritual lesson which any circumstance contains for him, it passes away and gives place to other circumstances.
As a progressive and evolving being, man is where he is that he may learn that he may grow; and as he learns the spiritual lesson which any circumstance contains for him, it passes away and gives place to other circumstances.
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Good thoughts and actions can never produce bad results; bad thoughts and actions can never produce good results. Good thoughts and actions can never produce bad results; bad thoughts and actions can never produce good results.
Good thoughts and actions can never produce bad results; bad thoughts and actions can never produce good results.
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Every man is where he is by the law of his being; the thoughts which he has built into his character have brought him there, and in the arrangement of his life there is no element of chance, but all is the result of a law which cannot err. Every man is where he is by the law of his being; the thoughts which he has built into his character have brought him there, and in the arrangement of his life there is no element of chance, but all is the result of a law which cannot err.
Every man is where he is by the law of his being; the thoughts which he has built into his character have brought him there, and in the arrangement of his life there is no element of chance, but all is the result of a law which cannot err.
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Thought and character are one, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person's life will always be found to be harmoniously related to his inner state. Thought and character are one, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person's life will always be found to be harmoniously related to his inner state.
Thought and character are one, and as character can only manifest and discover itself through environment and circumstance, the outer conditions of a person's life will always be found to be harmoniously related to his inner state.
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Possessed of such knowledge, he will then know, looking back upon his past ignorance and blindness, that his life is, and always was, justly ordered, and that all his past experiences, good and bad, were the equitable outworking of his evolving, yet unevolved self. Possessed of such knowledge, he will then know, looking back upon his past ignorance and blindness, that his life is, and always was, justly ordered, and that all his past experiences, good and bad, were the equitable outworking of his evolving, yet unevolved self.
Possessed of such knowledge, he will then know, looking back upon his past ignorance and blindness, that his life is, and always was, justly ordered, and that all his past experiences, good and bad, were the equitable outworking of his evolving, yet unevolved self.
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Such a man is totally unfit to have health, because he has not yet learned the first principles of a healthy life. Such a man is totally unfit to have health, because he has not yet learned the first principles of a healthy life.
Such a man is totally unfit to have health, because he has not yet learned the first principles of a healthy life.
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Every thought seed sown or allowed to fall into the mind, and to take root there, produces its own, blossoming sooner or later into act, and bearing its own fruitage of opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit. Every thought seed sown or allowed to fall into the mind, and to take root there, produces its own, blossoming sooner or later into act, and bearing its own fruitage of opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit.
Every thought-seed sown or allowed to fall into the mind, and to take root there, produces its own, blossoming sooner or later into act, and bearing its own fruitage of opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit.
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Even the man whose sole object is to acquire wealth must be prepared to make great personal sacrifices before he can accomplish his object; and how much more so he who would realize a strong and well poised life? Even the man whose sole object is to acquire wealth must be prepared to make great personal sacrifices before he can accomplish his object; and how much more so he who would realize a strong and well poised life?
Even the man whose sole object is to acquire wealth must be prepared to make great personal sacrifices before he can accomplish his object; and how much more so he who would realize a strong and well-poised life?
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This being so, man has but to right himself to find that the universe is right; and during the process of putting himself right he will find that as he alters his thoughts towards things and other people, things and other people will alter towards him. This being so, man has but to right himself to find that the universe is right; and during the process of putting himself right he will find that as he alters his thoughts towards things and other people, things and other people will alter towards him.
This being so, man has but to right himself to find that the universe is right; and during the process of putting himself right he will find that as he alters his thoughts towards things and other people, things and other people will alter towards him.
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Blessedness and riches are only joined together when the riches are rightly and wisely used; and the poor man only descends into wretchedness when he regards his lot as a burden unjustly imposed. Blessedness and riches are only joined together when the riches are rightly and wisely used; and the poor man only descends into wretchedness when he regards his lot as a burden unjustly imposed.
Blessedness and riches are only joined together when the riches are rightly and wisely used; and the poor man only descends into wretchedness when he regards his lot as a burden unjustly imposed.
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This is as true of earthly as of heavenly things. This is as true of earthly as of heavenly things.
This is as true of earthly as of heavenly things.
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That cause may take the form of a conscious vice or an unconscious weakness; but whatever it is, it stubbornly retards the efforts of its possessor, and thus calls aloud for remedy. That cause may take the form of a conscious vice or an unconscious weakness; but whatever it is, it stubbornly retards the efforts of its possessor, and thus calls aloud for remedy.
That cause may take the form of a conscious vice or an unconscious weakness; but whatever it is, it stubbornly retards the efforts of its possessor, and thus calls aloud for remedy.
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Men understand this law in the natural world, and work with it; but few understand it in the mental and moral world (though its operation there is just as simple and undeviating), and they, therefore, do not co-operate with it. Men understand this law in the natural world, and work with it; but few understand it in the mental and moral world (though its operation there is just as simple and undeviating), and they, therefore, do not co-operate with it.
Men understand this law in the natural world, and work with it; but few understand it in the mental and moral world (though its operation there is just as simple and undeviating), and they, therefore, do not co-operate with it.
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A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances. A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances.
A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances.
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Let a man cease from his sinful thoughts, and all the world will soften towards him, and be ready to help him; let him put away his weakly and sickly thoughts, and lo, opportunities will spring up on every hand to aid his strong resolves; let him encourage good thoughts, and no hard fate shall bind him down to wretchedness and shame. Let a man cease from his sinful thoughts, and all the world will soften towards him, and be ready to help him; let him put away his weakly and sickly thoughts, and lo, opportunities will spring up on every hand to aid his strong resolves; let him encourage good thoughts, and no hard fate shall bind him down to wretchedness and shame.
Let a man cease from his sinful thoughts, and all the world will soften towards him, and be ready to help him; let him put away his weakly and sickly thoughts, and lo, opportunities will spring up on every hand to aid his strong resolves; let him encourage good thoughts, and no hard fate shall bind him down to wretchedness and shame.
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Blessedness, not material possessions, is the measure of right thought; wretchedness, not lack of material possessions, is the measure of wrong thought. Blessedness, not material possessions, is the measure of right thought; wretchedness, not lack of material possessions, is the measure of wrong thought.
Blessedness, not material possessions, is the measure of right thought; wretchedness, not lack of material possessions, is the measure of wrong thought.
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Even at birth the soul comes to its own and through every step of its earthly pilgrimage it attracts those combinations of conditions which reveal itself, which are the reflections of its own purity and, impurity, its strength and weakness. Even at birth the soul comes to its own and through every step of its earthly pilgrimage it attracts those combinations of conditions which reveal itself, which are the reflections of its own purity and, impurity, its strength and weakness.
Even at birth the soul comes to its own and through every step of its earthly pilgrimage it attracts those combinations of conditions which reveal itself, which are the reflections of its own purity and, impurity, its strength and weakness.
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A man may be cursed and rich; he may be blessed and poor. A man may be cursed and rich; he may be blessed and poor.
A man may be cursed and rich; he may be blessed and poor.
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The man who does not shrink from self crucifixion can never fail to accomplish the object upon which his heart is set. The man who does not shrink from self crucifixion can never fail to accomplish the object upon which his heart is set.
The man who does not shrink from self-crucifixion can never fail to accomplish the object upon which his heart is set.
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As the reaper of his own harvest, man learns both by suffering and bliss. As the reaper of his own harvest, man learns both by suffering and bliss.
As the reaper of his own harvest, man learns both by suffering and bliss.
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They are both equally unnatural and the result of mental disorder. They are both equally unnatural and the result of mental disorder.
They are both equally unnatural and the result of mental disorder.
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THOUGHT AND CHARACTER THOUGHT AND CHARACTER
THOUGHT AND CHARACTER
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Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry. Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry.
Act is the blossom of thought, and joy and suffering are its fruits; thus does a man garner in the sweet and bitter fruitage of his own husbandry.
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..If one endure In purity of thought, joy follows him As his own shadow-sure." ..If one endure In purity of thought, joy follows him As his own shadow-sure."
..If one endure In purity of thought, joy follows him As his own shadow--sure."
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A noble and Godlike character is not a thing of favour or chance, but is the natural result of continued effort in right thinking, the effect of long cherished association with Godlike thoughts. A noble and Godlike character is not a thing of favour or chance, but is the natural result of continued effort in right thinking, the effect of long cherished association with Godlike thoughts.
A noble and Godlike character is not a thing of favour or chance, but is the natural result of continued effort in right thinking, the effect of long-cherished association with Godlike thoughts.
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Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace. Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace.
Man is made or unmade by himself; in the armoury of thought he forges the weapons by which he destroys himself; he also fashions the tools with which he builds for himself heavenly mansions of joy and strength and peace.
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Between these two extremes are all the grades of character, and man is their maker and master. Between these two extremes are all the grades of character, and man is their maker and master.
Between these two extremes are all the grades of character, and man is their maker and master.
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Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than this-that man is the master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny. Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than this-that man is the master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny.
Of all the beautiful truths pertaining to the soul which have been restored and brought to light in this age, none is more gladdening or fruitful of divine promise and confidence than this--that man is the master of thought, the moulder of character, and the maker and shaper of condition, environment, and destiny.
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As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills. As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.
As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds the key to every situation, and contains within himself that transforming and regenerative agency by which he may make himself what he wills.
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An ignoble and bestial character, by the same process, is the result of the continued harbouring of grovelling thoughts. An ignoble and bestial character, by the same process, is the result of the continued harbouring of grovelling thoughts.
An ignoble and bestial character, by the same process, is the result of the continued harbouring of grovelling thoughts.
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THE THOUGHT FACTOR IN ACHIEVEMENT THE THOUGHT FACTOR IN ACHIEVEMENT
THE THOUGHT-FACTOR IN ACHIEVEMENT
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In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute. In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute.
In a justly ordered universe, where loss of equipoise would mean total destruction, individual responsibility must be absolute.
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He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed. He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed.
He who has conquered weakness, and has put away all selfish thoughts, belongs neither to oppressor nor oppressed.
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None but himself can alter his condition. None but himself can alter his condition.
None but himself can alter his condition.
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His condition is also his own, and not another man's. His condition is also his own, and not another man's.
His condition is also his own, and not another man's.
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He is not fit to act independently and stand alone. He is not fit to act independently and stand alone.
He is not fit to act independently and stand alone.
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As he thinks, so he is; as he continues to think, so he remains. As he thinks, so he is; as he continues to think, so he remains.
As he thinks, so he is; as he continues to think, so he remains.
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A perfect Knowledge perceives the action of law in the weakness of the oppressed and the misapplied power of the oppressor; a perfect Love, seeing the suffering, which both states entail, condemns neither; a perfect Compassion embraces both oppressor and oppressed. A perfect Knowledge perceives the action of law in the weakness of the oppressed and the misapplied power of the oppressor; a perfect Love, seeing the suffering, which both states entail, condemns neither; a perfect Compassion embraces both oppressor and oppressed.
A perfect Knowledge perceives the action of law in the weakness of the oppressed and the misapplied power of the oppressor; a perfect Love, seeing the suffering, which both states entail, condemns neither; a perfect Compassion embraces both oppressor and oppressed.
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He is free. He is free.
He is free.
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He may not, in order to succeed, give up all animality and selfishness, by any means; but a portion of it must, at least, be sacrificed. He may not, in order to succeed, give up all animality and selfishness, by any means; but a portion of it must, at least, be sacrificed.
He may not, in order to succeed, give up all animality and selfishness, by any means; but a portion of it must, at least, be sacrificed.
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It has been usual for men to think and to say, "Many men are slaves because one is an oppressor; let us hate the oppressor." Now, however, there is amongst an increasing few a tendency to reverse this judgment, and to say, "One man is an oppressor because many are slaves; let us despise the slaves." It has been usual for men to think and to say, "Many men are slaves because one is an oppressor; let us hate the oppressor." Now, however, there is amongst an increasing few a tendency to reverse this judgment, and to say, "One man is an oppressor because many are slaves; let us despise the slaves."
It has been usual for men to think and to say, "Many men are slaves because one is an oppressor; let us hate the oppressor." Now, however, there is amongst an increasing few a tendency to reverse this judgment, and to say, "One man is an oppressor because many are slaves; let us despise the slaves."
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A man can only rise, conquer, and achieve by lifting up his thoughts. A man can only rise, conquer, and achieve by lifting up his thoughts.
A man can only rise, conquer, and achieve by lifting up his thoughts.
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All the great Teachers of the ages have declared this in varying forms, and to prove and know it a man has but to persist in making himself more and more virtuous by lifting up his thoughts. All the great Teachers of the ages have declared this in varying forms, and to prove and know it a man has but to persist in making himself more and more virtuous by lifting up his thoughts.
All the great Teachers of the ages have declared this in varying forms, and to prove and know it a man has but to persist in making himself more and more virtuous by lifting up his thoughts.
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The truth is that oppressor and slave are co operators in ignorance, and, while seeming to afflict each other, are in reality afflicting themselves. The truth is that oppressor and slave are co operators in ignorance, and, while seeming to afflict each other, are in reality afflicting themselves.
The truth is that oppressor and slave are co-operators in ignorance, and, while seeming to afflict each other, are in reality afflicting themselves.
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Victories attained by right thought can only be maintained by watchfulness. Victories attained by right thought can only be maintained by watchfulness.
Victories attained by right thought can only be maintained by watchfulness.
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He who lives constantly in the conception of noble and lofty thoughts, who dwells upon all that is pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full, become wise and noble in character, and rise into a position of influence and blessedness. He who lives constantly in the conception of noble and lofty thoughts, who dwells upon all that is pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full, become wise and noble in character, and rise into a position of influence and blessedness.
He who lives constantly in the conception of noble and lofty thoughts, who dwells upon all that is pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full, become wise and noble in character, and rise into a position of influence and blessedness.
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Before a man can achieve anything, even in worldly things, he must lift his thoughts above slavish animal indulgence. Before a man can achieve anything, even in worldly things, he must lift his thoughts above slavish animal indulgence.
Before a man can achieve anything, even in worldly things, he must lift his thoughts above slavish animal indulgence.
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A man whose first thought is bestial indulgence could neither think clearly nor plan methodically; he could not find and develop his latent resources, and would fail in any undertaking. A man whose first thought is bestial indulgence could neither think clearly nor plan methodically; he could not find and develop his latent resources, and would fail in any undertaking.
A man whose first thought is bestial indulgence could neither think clearly nor plan methodically; he could not find and develop his latent resources, and would fail in any undertaking.
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A man's weakness and strength, purity and impurity, are his own, and not another man's; they are brought about by himself, and not by another; and they can only be altered by himself, never by another. A man's weakness and strength, purity and impurity, are his own, and not another man's; they are brought about by himself, and not by another; and they can only be altered by himself, never by another.
A man's weakness and strength, purity and impurity, are his own, and not another man's; they are brought about by himself, and not by another; and they can only be altered by himself, never by another.
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Intellectual achievements are the result of thought consecrated to the search for knowledge, or for the beautiful and true in life and nature. Intellectual achievements are the result of thought consecrated to the search for knowledge, or for the beautiful and true in life and nature.
Intellectual achievements are the result of thought consecrated to the search for knowledge, or for the beautiful and true in life and nature.
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By the aid of self control, resolution, purity, righteousness, and well directed thought a man ascends; by the aid of animality, indolence, impurity, corruption, and confusion of thought a man descends. By the aid of self control, resolution, purity, righteousness, and well directed thought a man ascends; by the aid of animality, indolence, impurity, corruption, and confusion of thought a man descends.
By the aid of self-control, resolution, purity, righteousness, and well-directed thought a man ascends; by the aid of animality, indolence, impurity, corruption, and confusion of thought a man descends.
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