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1 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | What are the practices of Buddhism based on? | 56cff91b234ae51400d9c1bc | 202 | teachings attributed to Gautama Buddha |
2 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Where did the Buddha live? | 56cff91b234ae51400d9c1bd | 402 | present-day Nepal |
3 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | How do Buddhists believe their suffering can be ended? | 56cff91b234ae51400d9c1be | 706 | through the direct understanding and perception of dependent origination and the Four Noble Truths |
4 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | What did the Buddha teach should be given up to end suffering? | 56cff91b234ae51400d9c1bf | 639 | ignorance and craving |
5 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | What type of religion is Buddhism? | 56d0c933234ae51400d9c43c | 25 | nontheistic religion |
6 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Who's teaching is Buddhism based upon? | 56d0c933234ae51400d9c43d | 226 | Gautama Buddha |
7 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | When was Buddha alive? | 56d0c933234ae51400d9c43e | 429 | between the 6th and 4th centuries BCE |
8 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Where did Buddha reside when he was alive? | 56d0c933234ae51400d9c43f | 402 | present-day Nepal |
9 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Who's teachings is Buddhism based upon? | 56d0d6db17492d1400aab662 | 226 | Gautama Buddha |
10 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Where was Buddha thought to live? | 56d0d6db17492d1400aab663 | 414 | Nepal |
11 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | When approximately was Buddha alive? | 56d0d6db17492d1400aab664 | 420 | sometime between the 6th and 4th centuries BCE |
12 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Buddhism is based on the teaching of who? | 56d1b926e7d4791d009020cd | 226 | Gautama Buddha |
13 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | How many noble truths are there? | 56d1b926e7d4791d009020cf | 449 | 4 |
14 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Buddha was part of what subcontinent? | 56d1b926e7d4791d009020d0 | 381 | Indian |
15 | Buddhism /ˈbudɪzəm/ is a nontheistic religion[note 1] or philosophy (Sanskrit: धर्म dharma; Pali: धम्म dhamma) that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha, commonly known as the Buddha ("the awakened one"). According to Buddhist tradition, the Buddha lived and taught in the eastern part of the Indian subcontinent, present-day Nepal sometime between the 6th and 4th centuries BCE.[note 1] He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end their suffering through the elimination of ignorance and craving. Buddhists believe that this is accomplished through the direct understanding and perception of dependent origination and the Four Noble Truths. | Who is "the awakened one" | 56d1b926e7d4791d009020d1 | 234 | Buddha |
16 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | What are the two major branches of Buddhism? | 56cffa20234ae51400d9c1c5 | 76 | Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle") |
17 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | What is sometimes viewed as the third branch of Buddhism? | 56cffa20234ae51400d9c1c6 | 151 | Vajrayana |
18 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | Where does Theravada have the largest following? | 56cffa20234ae51400d9c1c7 | 314 | Sri Lanka and Southeast Asia |
19 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | Mahayana includes which practices of Buddhism? | 56cffa20234ae51400d9c1c8 | 386 | Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) |
20 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | What is the estimated number of Buddhists in the world? | 56cffa20234ae51400d9c1c9 | 677 | 488 million[web 1] and 535 million |
21 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | Which branch practices the teachings of Zen? | 56d0e08817492d1400aab66d | 119 | Mahayana |
22 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | What minor branch is sometimes attributed to Mahayana? | 56d0e08817492d1400aab66e | 151 | Vajrayana |
23 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | What kind of teachings does Tibetan Buddhism preserve? | 56d1ba3ee7d4791d009020de | 151 | Vajrayana |
24 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | Vajrayana is attributed to who? | 56d1ba3ee7d4791d009020e0 | 196 | Indian siddhas |
25 | Two major extant branches of Buddhism are generally recognized by scholars: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a third branch or merely a part of Mahayana. Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, and Tiantai (Tendai) is found throughout East Asia. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Mongolia and Kalmykia. Buddhists number between an estimated 488 million[web 1] and 535 million, making it one of the world's major religions. | Theravada means what? | 56d1ba3ee7d4791d009020e1 | 88 | The School of the Elders |
26 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | What is the goal of Theravada Buddhism? | 56cffaa0234ae51400d9c1d9 | 44 | the attainment of the sublime state of Nirvana |
27 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | How is Nirvana achieved? | 56cffaa0234ae51400d9c1da | 104 | practicing the Noble Eightfold Path (also known as the Middle Way) |
28 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | What is the bodhisattva path? | 56cffaa0234ae51400d9c1db | 310 | a state wherein one remains in this cycle to help other beings reach awakening |
29 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | What is the goal of Tibetan Buddhism? | 56cffaa0234ae51400d9c1dc | 418 | Buddhahood or rainbow body |
30 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | How is Nirvana attained? | 56d0e19c17492d1400aab676 | 101 | by practicing the Noble Eightfold Path |
31 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | In what buddhism is the goal a state of nirvana? | 56d1bc77e7d4791d009020f3 | 3 | Theravada |
32 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | What buddhism has a goal of Buddhahood or rainbow body? | 56d1bc77e7d4791d009020f4 | 390 | Tibetan |
33 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | The Noble Eightfold Path is also known as what? | 56d1bc77e7d4791d009020f5 | 155 | the Middle Way |
34 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | Mahayana aspires to Buddhahood through what path? | 56d1bc77e7d4791d009020f6 | 292 | bodhisattva |
35 | In Theravada Buddhism, the ultimate goal is the attainment of the sublime state of Nirvana, achieved by practicing the Noble Eightfold Path (also known as the Middle Way), thus escaping what is seen as a cycle of suffering and rebirth. Mahayana Buddhism instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in this cycle to help other beings reach awakening. Tibetan Buddhism aspires to Buddhahood or rainbow body. | Theravada escapes what cycle? | 56d1bc77e7d4791d009020f7 | 213 | suffering and rebirth |
36 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | What are the Three Jewels of the Buddhist tradition? | 56d07602234ae51400d9c2f4 | 369 | the Buddha, the Dharma (the teachings), and the Sangha (the community) |
37 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | What is one of the Ten Meritorious Deeds of Buddhism? | 56d07602234ae51400d9c2f5 | 856 | cultivation of higher wisdom and discernment |
38 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | What other practices do Buddhists adhere to? | 56d0e34017492d1400aab682 | 639 | Ten Meritorious Deeds |
39 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | What is one of the Ten Meritorious Deeds? | 56d0e34017492d1400aab683 | 741 | renouncing conventional living and becoming a monastic |
40 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | Buddhism denies what kind of deity? | 56d1be69e7d4791d009020fe | 197 | creator |
41 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | Of the Ten Meritorious Deeds, giving charity reduces what? | 56d1be69e7d4791d009020ff | 701 | greediness |
42 | Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. Buddhism denies a creator deity and posits that mundane deities such as Mahabrahma are misperceived to be a creator. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path, and in general distinguishes a Buddhist from a non-Buddhist. Other practices are Ten Meritorious Deeds including, giving charity to reduce the greediness; following ethical precepts; renouncing conventional living and becoming a monastic; the development of mindfulness and practice of meditation; cultivation of higher wisdom and discernment; study of scriptures; devotional practices; ceremonies; and in the Mahayana tradition, invocation of buddhas and bodhisattvas. | Invocation of buddhas and bodhisattvas is in what tradition? | 56d1be69e7d4791d00902101 | 968 | Mahayana |
43 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | The Nidānakathā of the Jataka tales of the Theravada is attributed to who? | 56d0772c234ae51400d9c2f8 | 28 | Nidānakathā of the Jataka tales of the Theravada |
44 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | What are some other biographies that differ from the Jataka tales? | 56d0772c234ae51400d9c2f9 | 166 | Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra |
45 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | What do scholars recognize about the life of the Buddha? | 56d0772c234ae51400d9c2fa | 376 | Most accept that he lived, taught and founded a monastic order |
46 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | When was the Buddhagohosa written? | 56d0e42e17492d1400aab689 | 118 | 5th century CE |
47 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | What is one of the earlier biographies on Buddhism? | 56d0e42e17492d1400aab68a | 162 | the Buddhacarita |
48 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | Who founded a monastic order in his life? | 56d0e42e17492d1400aab68c | 99 | Buddha |
49 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | Scholars do not make claims without evidence about who's life? | 56d1c2d2e7d4791d0090211f | 99 | Buddha |
50 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | Most accept that Buddha lived and taught in what type of order? | 56d1c2d2e7d4791d00902120 | 424 | monastic |
51 | This narrative draws on the Nidānakathā of the Jataka tales of the Theravada, which is ascribed to Buddhaghoṣa in the 5th century CE. Earlier biographies such as the Buddhacarita, the Lokottaravādin Mahāvastu, and the Sarvāstivādin Lalitavistara Sūtra, give different accounts. Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order, but do not consistently accept all of the details contained in his biographies. | The Jataka tales of the Theravada happened in what century? | 56d1c2d2e7d4791d00902121 | 118 | 5th ce |
52 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | Who said "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death."? | 56d077d6234ae51400d9c2fe | 20 | Michael Carrithers |
53 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | What are some of the outlines of life? | 56d0f9af17492d1400aab6b5 | 142 | birth, maturity, renunciation |
54 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | Who wrote a biography of Buddha? | 56d0f9af17492d1400aab6b6 | 265 | Karen Armstrong |
55 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | What do some say is Buddha's real name? | 56d0f9af17492d1400aab6b8 | 512 | Siddhatta Gotama |
56 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | What are the helpers called that helped Buddha? | 56d0f9af17492d1400aab6b9 | 559 | disciples |
57 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | Who believes "the outline of the life must be true" in reference to Buddha? | 56d1c3cae7d4791d0090212b | 20 | Michael Carrithers |
58 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | Karen Armstrong wrote a biography on who? | 56d1c3cae7d4791d0090212c | 253 | the Buddha |
59 | According to author Michael Carrithers, while there are good reasons to doubt the traditional account, "the outline of the life must be true: birth, maturity, renunciation, search, awakening and liberation, teaching, death." In writing her biography of the Buddha, Karen Armstrong noted, "It is obviously difficult, therefore, to write a biography of the Buddha that meets modern criteria, because we have very little information that can be considered historically sound... [but] we can be reasonably confident Siddhatta Gotama did indeed exist and that his disciples preserved the memory of his life and teachings as well as they could."[dubious – discuss] | Karen Armstrong has said that we can be confident who existed? | 56d1c3cae7d4791d0090212d | 512 | Siddhatta Gotama |
60 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | According to early texts, when was Siddhārtha Gautama born? | 56d07874234ae51400d9c300 | 199 | fifth century BCE |
61 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | According to early texts, where was Siddhārtha Gautama born? | 56d07874234ae51400d9c301 | 74 | in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent |
62 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | What type of community was Siddhārtha Gautama raised in? | 56d07874234ae51400d9c302 | 218 | It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. |
63 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | Where was Siddhārtha Gautama born? | 56d0fa6417492d1400aab6bf | 155 | the northeastern Indian subcontinent |
64 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | When did Siddhārtha Gautama live? | 56d0fa6417492d1400aab6c0 | 199 | fifth century BCE |
65 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | What size was Siddhārtha Gautama's birthplace? | 56d0fa6417492d1400aab6c1 | 232 | a small republic |
66 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | Where did we find proof of his existence? | 56d0fa6417492d1400aab6c2 | 20 | early texts |
67 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | What was most likely Siddhārtha Gautama's father? | 56d0fa6417492d1400aab6c3 | 304 | an oligarchy |
68 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | Who was born in a northeastern part of India/ | 56d1c49ce7d4791d00902139 | 46 | Siddhārtha Gautama |
69 | The evidence of the early texts suggests that Siddhārtha Gautama was born in a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the fifth century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. | If Siddhartha lived in a small republic, his father would have been a what? | 56d1c49ce7d4791d0090213b | 282 | elected chieftain |
70 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What was the name of the astrologer who visited Prince Gautama's father? | 56d0791d234ae51400d9c306 | 98 | Asita |
71 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What was the prediction made by Asita? | 56d0791d234ae51400d9c307 | 171 | Siddhartha would either become a great king or renounce the material world to become a holy man |
72 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | According to Asita, how would Siddhartha decide which path to take in life? | 56d0791d234ae51400d9c308 | 268 | depending on whether he saw what life was like outside the palace walls |
73 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What was the occupation of the person who visited Gautama? | 56d0fb0717492d1400aab6d3 | 78 | an astrologer |
74 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What was the name of his father? | 56d0fb0717492d1400aab6d4 | 139 | Suddhodana |
75 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What was Buddha predicted to become contrary with his life as we know it? | 56d0fb0717492d1400aab6d5 | 202 | a great king |
76 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What was the name of the astrologer that visited Gautama's father? | 56d1c549e7d4791d00902149 | 98 | Asita |
77 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | What is Gautama's fathers name? | 56d1c549e7d4791d0090214a | 139 | Suddhodana |
78 | According to this narrative, shortly after the birth of young prince Gautama, an astrologer named Asita visited the young prince's father, Suddhodana, and prophesied that Siddhartha would either become a great king or renounce the material world to become a holy man, depending on whether he saw what life was like outside the palace walls. | Asita prophesied that Siddhartha would be a kind or a what? | 56d1c549e7d4791d0090214b | 258 | holy man |
79 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | What did Śuddhodana do to ensure that his son became a king instead of a holy man? | 56d079e1234ae51400d9c30c | 62 | prevented him from leaving the palace grounds |
80 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | How old was Gautama when he first left the palace grounds? | 56d079e1234ae51400d9c30d | 120 | 29 |
81 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | What happened when Gautama left the palace grounds? | 56d079e1234ae51400d9c30e | 278 | he learned of the suffering of ordinary people |
82 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | What are the four sights in Buddhism? | 56d079e1234ae51400d9c30f | 326 | encountering an old man, a sick man, a corpse and, finally, an ascetic holy man |
83 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | What did Buddha's father want him to become? | 56d0fbb717492d1400aab6e1 | 48 | a king |
84 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | By what age was he venturing outside? | 56d0fbb717492d1400aab6e3 | 120 | 29 |
85 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | What were his first four encounters called? | 56d0fbb717492d1400aab6e4 | 262 | the four sights |
86 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | What did Gautama do after learning about the outside world? | 56d0fbb717492d1400aab6e5 | 493 | abandon royal life |
87 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | Suddhodana wanted his son to become what? | 56d1c664e7d4791d00902151 | 48 | a king |
88 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | At what age did Gautama venture out from the palace area? | 56d1c664e7d4791d00902152 | 120 | 29 |
89 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | How many "sights" did Gautama have that are well known? | 56d1c664e7d4791d00902153 | 266 | four |
90 | Śuddhodana was determined to see his son become a king, so he prevented him from leaving the palace grounds. But at age 29, despite his father's efforts, Gautama ventured beyond the palace several times. In a series of encounters—known in Buddhist literature as the four sights—he learned of the suffering of ordinary people, encountering an old man, a sick man, a corpse and, finally, an ascetic holy man, apparently content and at peace with the world. These experiences prompted Gautama to abandon royal life and take up a spiritual quest. | Gautama encountered an old man, a sick man, a holy man, and a what? | 56d1c664e7d4791d00902154 | 365 | corpse |
91 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What was the first thing Gautama did on his spiritual quest? | 56d08581234ae51400d9c33a | 14 | went to study with famous religious teachers of the day |
92 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What is the path of moderation between the extremes of self-indulgence and self-mortification called? | 56d08581234ae51400d9c33b | 785 | the Middle Way |
93 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What are some of the practices Gautama underwent on his quest? | 56d08581234ae51400d9c33c | 385 | prolonged fasting, breath-holding, and exposure to pain |
94 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What was the first skill Gautama learnt? | 56d0fc6417492d1400aab6eb | 725 | meditation |
95 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What almost killed Gautama in his pursuit? | 56d0fc6417492d1400aab6ec | 249 | asceticism |
96 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What did he receive from the locals that changed his approach? | 56d0fc6417492d1400aab6ee | 631 | milk and rice |
97 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What is the path of moderation called he followed? | 56d0fc6417492d1400aab6ef | 789 | Middle Way |
98 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | Gautama didn't like the religious teaching he initially found because of why? | 56d1c755e7d4791d00902179 | 142 | they did not provide a permanent end to suffering |
99 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | What did Gautama accept from a village girl? | 56d1c755e7d4791d0090217b | 631 | milk and rice |
100 | Gautama first went to study with famous religious teachers of the day, and mastered the meditative attainments they taught. But he found that they did not provide a permanent end to suffering, so he continued his quest. He next attempted an extreme asceticism, which was a religious pursuit common among the śramaṇas, a religious culture distinct from the Vedic one. Gautama underwent prolonged fasting, breath-holding, and exposure to pain. He almost starved himself to death in the process. He realized that he had taken this kind of practice to its limit, and had not put an end to suffering. So in a pivotal moment he accepted milk and rice from a village girl and changed his approach. He devoted himself to anapanasati meditation, through which he discovered what Buddhists call the Middle Way (Skt. madhyamā-pratipad): a path of moderation between the extremes of self-indulgence and self-mortification.[web 2][web 3] | Gautama devoted himself to what type of meditation? | 56d1c755e7d4791d0090217c | 713 | anapanasati |
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