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argument?
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3.
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Inviolate Personality in the United States and Germany. The authors
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describe privacy as not “the principle of private property but that of
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inviolate personality.” What does that mean? James Whitman traces the
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idea of the personality right from Warren and Brandeis back to
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nineteenth-century German legal philosophy:
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. . . [N]ineteenth-century Germans often thought of “freedom” as opposed primarily to
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determinism. To be free was, in the first instance, not to be free from government control,
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nor to be free to engage in market transactions. Instead, to be free was to exercise free
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will, and the defining characteristic of creatures with free will was that they were
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unpredictably individual, creatures whom no science of mechanics or biology could ever
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capture in their full richness. For Germans who thought of things in this way, the purpose
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of “freedom” was to allow each individual fully to realize his potential as an individual:
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to give full expression to his peculiar capacities and powers.26
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Although the Warren and Brandeis article has been highly
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influential, their concept of a personality right has failed to gain
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traction in U.S. privacy law. Nonetheless, the idea of a personality right
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has formed the basis of modern German information privacy law. As
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Paul Schwartz and Karl-Nikolaus Peifer state, it is “a ‘source right’ that
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has proven a fertile source for the creation of a related series of legal
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rights” in Germany.27 More specifically, they note that “the right has
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been used to protect honor and reputation, privacy in a spatial sense (a
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‘Privatsphäre,’ or a private area), individuality, and commercial uses of
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personality.” Why do you think the concept of a “right of personality”
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has been unsuccessful as a legal concept for privacy in the United
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States?
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4.
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“The Right to Be Let Alone.” Warren and Brandeis refer to privacy as
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“the right to be let alone.” This phrase was coined by Judge Thomas
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Cooley earlier in his famous treatise on torts.28 Do Warren and
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Brandeis define what privacy is or elaborate upon what being “let
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alone” consists of? If so, what do they say privacy is? Is this a good
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account of what constitutes privacy?
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5.
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The Scope of the Right to Privacy. Brandeis and Warren were careful
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not to describe privacy as an absolute right. They set out six limitations
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on the right to privacy. Consider the first limitation and the relationship
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between the right to privacy and the need for publication on matters of
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public concern. What conclusions do the authors reach about these
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competing claims? According to Warren and Brandeis, would the
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reporting that a public official engaged in illegal business practices be
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protected by a right to privacy? What about illicit sexual activity?
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Consider the holding of the Sidis court regarding a person who was
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once of public interest due to his great achievements. Do you think that
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Warren and Brandeis would agree with the conclusion of Sidis?
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6.
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The Economics of Gossip. Warren and Brandeis begin with a startling
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observation about the economics of gossip: “In this, as in other
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branches of commerce, the supply creates the demand.” Have Warren
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and Brandeis inverted the normal concept in which demand drives
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supply? Note that already in the early nineteenth century, Jean-Baptiste
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Say, the French economist, famously expressed the idea, henceforth
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known as Say’s Law, that the supply of a product would inherently
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create demand for it. Is gossip such a product?
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7.
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The Nature of the Injury Caused by Privacy Invasions. Warren and
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Brandeis argue that privacy invasions are more harmful than bodily
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injuries. Do you agree? Warren and Brandeis characterize the injury
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caused by the violation of privacy as an injury to the feelings. Do you
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agree? Or do you think that the injury extends beyond an injury to the
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feelings?
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8.
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Remedies. Brandeis and Warren suggest two remedies for an invasion
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of privacy — an action in tort and injunction. These remedies are
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similar to those in defamation and copyright. What do the authors say
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about a criminal remedy?
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9.
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Criticisms. Some have argued that the article is a defense of bourgeois
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values, i.e., the freedom of an elite group to avoid public scrutiny.29
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Which aspects of the article support this view? Do parts of the article
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suggest otherwise? Is privacy, as described in the Warren and Brandeis
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article, a class-based right?
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10. Did Brandeis Change His Mind? Neil Richards argues that Brandeis’s
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views about the importance of publicity and free speech eventually
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eclipsed the views he set forth in his article with Warren. According to
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Richards, the First Amendment views that Brandeis developed in the
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1920s are “inconsistent with many aspects of the right to privacy that
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he called for in 1890.” As a further matter, Richard contends that “to
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the extent [Brandeis] retained a belief in tort privacy to the end of his
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life, it was a narrow category subordinated to the interests of publicity
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and free speech.” At a normative level, Richards builds on Brandeis to
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develop a “concept of intellectual privacy” — a more focused concept
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that views privacy as a paramount value when it “is relevant to the
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activities of thinking, reading, and discussing safeguarded by the First
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Amendment.”30
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(b) The Recognition of Warren and Brandeis’s Privacy Torts
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Warren and Brandeis’s 1890 article suggested that the existing causes of
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action under the common law did not adequately protect privacy but that
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the legal concepts in the common law could be modified to achieve the
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task. As early as 1903, courts and legislatures responded to the Warren and
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Brandeis article by creating a number of privacy torts to redress the harms
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that Warren and Brandeis had noted. In Roberson v. Rochester Folding Box
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Co., 64 N.E. 442 (N.Y. 1902), the New York Court of Appeals refused to
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recognize a common law tort action for privacy invasions. Franklin Mills
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Flour displayed a lithograph of Abigail Roberson (a teenager) on 25,000
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advertisement flyers without her consent. The lithograph printed her
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photograph with the advertising pun: “Flour of the Family.” Roberson
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claimed that the use of her image on the flyer caused her great humiliation
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and resulted in illness requiring medical help. The court, however,
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