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= = Architecture and fittings = = |
The church is built from rubble masonry , dressed with gritstone . The nave measures 27 feet 6 inches by 15 feet 6 inches ( 8 @.@ 4 by 4 @.@ 7 m ) , the chancel is 15 feet 6 inches by 11 feet 9 inches ( 4 @.@ 7 by 3 @.@ 6 m ) , and the south chapel is 11 feet 3 inches by 16 feet ( 3 @.@ 4 by 4 @.@ 9 m ) . The building has a slate roof with copings of stone . At the west end , there is a gabled bellcote with one bell ; crosses made of iron are fixed to the roofs of the chancel and south chapel . The nave of the church , which has two bays , was probably built in the 12th century . An entrance at the west end of the nave has been blocked up and plastered over on the outside . The chancel , which is smaller than the nave , and a chapel ( on the south side of the building attached to the nave ) were added in the 14th century , and the arches dividing the nave from the chapel and the chancel are of this date . The entrance door , from the 19th century , is positioned on the east side of the chapel and has a pointed archway . Alongside the doorway is a stone inscribed with the year 1637 , and next to that is a round @-@ headed small window dating from the 12th century , reset in the chapel wall of later date . It has been suggested that this window may been reused from the blocked nave entrance . |
The east window of the chancel , from the 15th century , has two lights topped with trefoils and decorated with carved heads . There is also a blocked 14th @-@ century window in the chancel 's north wall and an early 16th @-@ century window in the south wall . Other windows in the church date from the 17th century ( chapel south window ) and 19th century ( nave ) . The pews date from the 17th century : one stall in the chancel bears an inscribed panel of wood , dated 1664 , recording that it is the seat of William Bold of Treyrddol . There are a number of memorials inside the church from the 17th , 18th and early 19th centuries . The church 's 19th @-@ century fittings , such as the pulpit and altar rail , are plain . |
The most notable feature of the church is its font , which dates from the late 12th century , or possibly even the first part of the 11th century . It measures 2 feet 1 inch ( 63 @.@ 5 cm ) by 2 feet 11 inches ( 88 @.@ 9 cm ) ( external measurements ) and is 11 inches ( 27 @.@ 9 cm ) deep . It is rectangular and decorated on three sides . One of the shorter sides has a cross with four arms of equal length imposed on a ring ; at the base are two small hemispheres , and the design is framed with bands ( some plain , some decorated with chevrons or a twisted rope pattern ) . It has been suggested that the hemispheres are bee skeps . One of the longer sides has a row of arches forming an arcade above a pattern of lozenges . The other shorter side has a chequerwork pattern . The archeologist David Petts has noted that it is one of a number of fonts on Anglesey that has an area with little or no carving , perhaps because it was never anticipated that the plain side of the font would be seen or because the font was carved after being put in its position in the church . Although similar in style to other Anglesey fonts , its rectangular shape is " unique " , according to Petts , and the cross on one side " finds no parallels among fonts of this period . " |
One writer , the historian Peter Lord , has suggested that it was initially used as an altar . Accepting the 11th @-@ century dating , Lord stated that " as an altar of the pre @-@ Norman period it is a unique survivor in Wales and , indeed , in Britain " . Petts considers this " unlikely " , suggesting that it may originally have been a reliquary . The Friends of Friendless Churches describes the font as the building 's " chief glory " . It has also been called " the best of Anglesey 's remarkable Romanesque series . " It has similarities of design and style with the fonts of two other churches on Anglesey ( St Llwydian 's Church , Heneglwys and St Iestyn 's Church , Llaniestyn ) and with one of the stone crosses at St Seiriol 's Church , Penmon . |
= = Assessment = = |
The church is a Grade II * listed building – the second @-@ highest ( of three ) grade of listing , designating " particularly important buildings of more than special interest " . It was given this status on 5 April 1971 , and has been listed because it is " a rural Medieval church retaining its simple character . " It is described by Cadw ( the Welsh Assembly Government body responsible for the built heritage of Wales ) as a church " of typical Anglesey type " , where the 19th @-@ century restoration work has " retained the simplicity of design and construction " , and also the church 's medieval character . |
In the 19th century , the writer Samuel Lewis said that it was " small and of rude workmanship " , but had " several curious features " such as the font that made it " valuable " . The antiquarian Angharad Llwyd , writing in 1833 , described it as " a small cruciform structure , situated in a little barren valley " , with the south transept " bearing evidence of very great antiquity . " She stated that there were some windows " in the later English style , of good design , especially the east window of the chancel , which is a very superior composition . " |
= The Tramp Dentists = |
The Tramp Dentists is a 1913 American silent short comedy film released by the newly formed Joker productions by the Universal Film Manufacturing Company . Directed by Allen Curtis , the film 's cast includes Max Asher , Lee Morris , Eddie Boland Joseph Singleton and Bobby Vernon . The film is centered on two tramps , Dusty and Weary , who take over a dentist shop and get rich through their untrained dentistry , extracting teeth with pincers and ice tongs . After earning a large amount of money , the tramps return to their old way of life . Released on October 29 , 1913 , this film was the second Joker comedy . The film received some criticism for its vulgar humor . The film had a wide national release in the United States , but the film is presumed lost . |
= = Plot = = |
Two tramps , named Dusty and Weary , awake from their slumber in a hay stock and are overcome with thirst . The two drink from a horse trough and Dusty complains of toothache . The two go to the dentist office only to be kicked out . When the dentist departs on a cruise the two tramps then pose as dentists and occupy the office and pull teeth with pincers and tongs . When the rightful owners return they drive off again . The tramps continue in their venture and quickly make a large sum of money before they desire their old way of life . The two tramps then surrender the office to its rightful owners . |
= = Cast = = |
Max Asher |
Lee Morris |
Eddie Boland |
Joseph Singleton |
Bobby Vernon credited as Sylvion De Jardins |
= = Production = = |
The term " tramp dentist " refers to an unskilled individual who practices dentistry . The appearance of the word and its usage was popularized in the 1890s and often applied as a literal definition of a tramp , a traveling long @-@ term homeless person , who engages in dentistry . The term was not exclusive to the United States as noted in Tracey Adams 's A Dentist and a Gentleman : Gender and the Rise of Dentistry in Ontario which refers to local blacksmiths and gunsmiths who would pull teeth and even create dentures of questionable effectiveness and quality . The single reel film was directed by Allen Curtis and released on October 29 , 1913 . The film was the second release of the newly formed Joker line of comedies , following The Cheese Special . The film was not heralded with as much fanfare , but records show that the film was still advertised in theaters in July 1914 . |
= = Reception = = |
The Moving Picture World reviewed the film as being a low comedy that featured " somewhat disgusting " dental humor with the extraction of teeth with pincers and ice tongs . A more direct review in response to the film 's comedic antics came from a letter to the editor of The Motion Picture Story Magazine which appealed the vulgar antics in the film as going to alienate members the audience and risk their continued patronage . The film had a wide national release that was shown in theaters throughout the United States . Locations included Chicago , Illinois , Atlanta , Georgia , Oklahoma , Ohio , North Carolina , Pennsylvania , Oregon , Wisconsin , and Kansas . |
The Tramp Dentists is presumed lost , but the date of disappearance is unknown . If the film were to have survived in Universal 's vaults it would have been deliberately destroyed along with the remaining copies of Universal 's silent era films in 1948 . |
= Qedarite = |
The Qedarites ( also Kedarites / Cedarenes , Cedar / Kedar / Qedar , and Kingdom of Qedar ) were a largely nomadic , ancient Arab tribal confederation . Described as " the most organized of the Northern Arabian tribes " , at the peak of its power in the 6th century BCE it controlled a large region between the Persian Gulf and the Sinai Peninsula . |
Biblical tradition holds that the Qedarites are named for Qedar , the second son of Ishmael , mentioned in the Bible 's books of Genesis ( 25 : 13 ) and 1 Chronicles ( 1 : 29 ) , where there are also frequent references to Qedar as a tribe . The earliest extrabiblical inscriptions discovered by archaeologists that mention the Qedarites are from the Neo @-@ Assyrian Empire . Spanning the 8th and 7th centuries BCE , they list the names of Qedarite kings who revolted and were defeated in battle , as well as those who paid Assyrian monarchs tribute , including Zabibe , queen of the Arabs ( šar @-@ rat KUR.a @-@ ri @-@ bi ) . There are also Aramaic and Old South Arabian inscriptions recalling the Qedarites , who further appear briefly in the writings of Classical Greek , such as Herodotus , and Roman historians , such as Pliny the Elder , and Diodorus . |
It is unclear when the Qedarites ceased to exist as a separately defined confederation or people . Allies with the Nabataeans , it is likely that they were absorbed into the Nabataean state around the 2nd century CE . In Islam , Isma 'il is considered to be the ancestral forefather of the Arab people , and in traditional Islamic historiography , Muslim historians have assigned great importance in their accounts to his first two sons ( Nebaioth and Qedar ) , with the genealogy of Muhammad , a Messenger of God in Islam , alternately assigned to one or the other son , depending on the scholar . |
= = Etymology = = |
It has been suggested that the name of the Qedarites is derived from the name for Ishamel 's second son Qedar . Though the tribal name is Arabic , it was first transcribed in Assyrian ( 8th century BCE ) and Aramaic ( 6th century BCE ) , as the Arabic alphabet had not yet been developed . In the Mareshah onomasticon , the Qedarites are listed as an ethnic group whose name in Aramaic transliteration is QDRYN . |
The Arabic triliteral root q @-@ d @-@ r means " to measure , compute , estimate " ; " to decree , appoint , ordain " ; and " to have power , or ability . " Qidr , a noun derived from the same root , means " cauldron , kettle " , and also gives the verbal derivation , " to cook " . Ernst Axel Knauf , a biblical scholar who undertook a historical study of the Ishmaelites and determined that they were known in Assyrian inscriptions as the Šumu 'il , surmises that the name of the Qedarites was derived from the verb qadara , with its meaning of " to ordain , to have power " . As this etymology is a deduction based solely on the prominence of the Qedar among the Šumu 'il tribes , it is viewed as inconclusive by other scholars . |
= = Geographical scope = = |
The Qedarites were an " Arab tribal confederation , " or " alliance of nomadic Arab tribes . " According to Philip J. King , theologian and historian , they lived in the northwest Arabian desert and were " an influential force from the 8th to 4th centuries BCE . " Geoffrey Bromiley , historical theologist and translator , transcribes their name as Kedar and states they lived in an area southeast of Damascus and east of the Transjordan . |
8th century BCE Assyrian inscriptions place the Qedarites as living in the area to the east of the western border of Babylon . Moving further east into areas of the Transjordan and southern Syria in the 7th century BCE , by the 5th century BCE they had spread into the Sinai and as far as the Nile Delta . Qedarite domination of northwest Arabia involved alliances between the kings of Qedar and the kings of Dedan ( Al-`Ula ) . Historian Israel Eph 'al writes that the " breadth of Qedarite distribution suggests a federation of tribes with various sub @-@ divisions . " |
Oases in the largely desert region lived in by the Qedarites - such as Dedan , Tayma , and Dumah - played an important role as sites of settlement , trade , and watering @-@ places . Dumah , a remote desert city to the west , known later as Dumat Al @-@ Jandal and today as al @-@ Jawf , was the most important of these , sitting as it did between the empires of Babylonia and Assyria . Serving as the base for Qedarite religious ceremonies , Dumah 's strategic position on the north @-@ south trade route in the area meant that relations with its inhabitants were sought after by both empires , though Dumah and the Qedarites were closer in both geographical and political terms to Babylonia . Those coming from the south and wishing to access Mesopotamia were obliged to pass through Dumah , which also lay on an alternate route to the northwest , leading to the city of Damascus , and from there , on to Assyria and Anatolia . |
During the period of Persian imperial rule in the region ( c . 550 – 330 BCE ) , the Qedarites exercised control over the desert areas bordering Egypt and Israel and the traffic related to Arabian incense trade upon which Gaza depended . Herodotus ( c . 484 – 425 BCE ) writes of their presence in the northern Sinai near the Egyptian border where they may have been engaged by the Achaemenids , the Persian imperial authorities , to keep that border secure as well as their control of the city of Gaza . |
= = Historical references = = |
= = = Extrabiblical = = = |
= = = = Assyrian inscriptions = = = = |
The first documented mention of Qedar is from a stele ( c . 737 BCE ) of Tiglath @-@ Pileser III , a king of the Neo @-@ Assyrian Empire , that lists leaders from the western part of Mesopotamia that pay him tribute . To the Assyrians , the Qedarites were known as Qidri or qi @-@ id @-@ ri with other cuneiform inscriptions also using Qadri , Qidarri , Qidari and Qudari ( Neo Babylonian ) . Zabibe ( c . 738 BCE ) is listed among those paying tribute under the title " queen of the Qidri and the Aribi " ( Aribi meaning " Arabs " ) . |
Also mentioned in Assyrian royal inscriptions is Zabibe 's successor Yatie ( c . 730 BCE ) , who sent forces headed by her brother Baasqanu to aid Merodach @-@ Baladan in his bid to hold onto power in Babylon . Together with an army from Elam , this alliance faced the forces of Sennacherib , on the Assyrian king 's first campaign in 703 BCE . The events of the battle are recorded in the annals of Sennacherib which describe Yatie as " queen of the Arabs , " and tell of the capture of her brother Baasqanu in battle . Israel Eph 'al writes that this is the first mention in Assyrian documents of Arabs as an ethnic element in Babylonia . |
Statements about the Qedarites in the annals of the Assyrian kings of Ashurbanipal and his son Esarhaddon indicate that the term Kedar was almost synonymous with Arabia . Hazael , who ruled c . 690 – 676 BCE , is described as a Qedarite king by Ashurbanipal and " king of the Arabs " by Esarhaddon . After Sennacherib 's invasion of Babylonia in 691 – 689 BCE , Hazael fled to Dumah . Dumah is referred to as Adummatu by the Assyrians , and the city is described by them as the seat of the Qedar confederation and the base of their cult . |
Te 'elkhunu and Tabua , both referred to as both " queens of Qidri " and " queens of Aribi , " have Adummatu explicitly denoted as their seat and capital city in the inscriptions . While the capital city for the three other queens referred to as " queens of Aribi " ( Samsi , Zabibe and Yatie ) is not explicitly mentioned , it is thought to have been Adummatu as well . Numerous inscriptions discovered in Dumah itself are further indications for a strong Qedarite presence , one of which asks of three deities known to the Assyrians as gods of Qedar ( Ruda , Nuha and Atarsamain ) for " help in the matter of my love . " |
The conquest of Adummatu by Sennacherib in 690 BCE and the capture of a Qedarite queen , Te 'elkhunu , who was brought back to Assyria with other loot , including divine images , is also mentioned in the annals of the Assyrian monarchs . Esarhaddon eventually returned the " renewed " images of the Arab gods to Adummatu with Tabua , " who grew up in the palace of Sennacherib , " and was appointed Qedarite queen by Esarhaddon to replace Te 'elkhunu . However , strained relations between the Assyrians and the Qedarites meant that she ruled for only a brief period , with Esarhaddon recognizing Hazael as the king of Qedar after he increased his tribute to the Assyrian monarch by 65 camels . Esarhaddon then appointed Yauta , son of Hazael , as a Qedarite king , following Hazael 's death . That Yauta paid a tribute in the form of 10 minas of gold , 1 @,@ 000 precious stones , 50 camels , and 1 @,@ 000 leather pouches of aromatics is also recorded . |
The defeat of Ammuladi and Yauta after they mounted Qedarite forces to march against the kings of the Amurru is recorded by Ashurbanipal . Yauta is said to have " roused the people of Arabia to revolt with him . " His wife , Adiya , is the only woman mentioned in Assyrian inscriptions as both a Qedarite queen and the wife of a Qedarite king , and is thought to be the only woman who was not a ruler in her own right . The inscriptions record how Adiya was sent by Yauta to accompany Ammuladi and the Qedarite forces , and their subsequent defeat and capture in 604 BCE by the forces of Kamushaltu , king of Moab and a loyal vassal of the Assyrian empire . Yauta is said to have " fled to the Nabataeans . " His subsequent capture and sentencing in Nineveh are recorded by Ashurbanipal who relates that , " I put a dog chain upon him and made him guard a kennel . " Abiyate was appointed as Yauta 's successor , and soon joined with the Nabataeans to revolt against Assyria again , prompting Ashurbanipal to launch a three @-@ month campaign to end it , beginning in Palmyra , continuing on to Damascus and ending in the southern part of al @-@ Leja . |
= = = = Old South Arabic and Aramaic inscriptions = = = = |
Old South Arabic inscriptions mention qdrn ( " Qadirān " or " Qadrān " ) as a person or people . Graffiti found in al @-@ Ula , known as the Graffito of Niran at Dedan , mentions Gashmu I , son of Shahr I , as King of Qedar . |
A " king of Qedar " is also mentioned in a late 5th century BCE Aramaic inscription on a silver vessel found at Tell Maskhuta in the eastern Nile Delta in lower Egypt . The inscription names him as " Qainū son of Gashmu , " with the vessel described as an , " offering to han- ' Ilāt " . |
While it does not specifically mention the Qedar and is therefore a subject of debate , an Aramaic inscription dating to 5th century BCE discovered on an incense altar at Lachish and dedicated to , " Iyas , son of Mahaly , the king , " is interpreted by André Lemaire as a possible reference to kings of Qedar . |
= = = = Classical Antiquity = = = = |
Herodotus has documented that the Qedarites were called upon to assist Cambyses II of the Persian empire in his invasion of Egypt in 525 BCE . The Qedarites and Nabataens were known to enjoy close relations , even engaging as wartime allies against the Assyrians . It is possible that the Qedarites were eventually incorporated into the Nabataen state which emerged as the strongest Ishmaelite presence in northwestern Arabia c. the 2nd century CE . In The Cambridge Ancient History , some of the ( Arab ) Nabataens mentioned by Diodorus in his retelling of events that took place in 312 BCE are said to be Qedarites . |
Pliny the Elder ( 23 – 79 CE ) , who refers to the Cedrei and Cedareni ( " Cedarenes " ) in the context of other Arabian tribes , placing their domain to the south of the Conchlei and adjacent to that of the Nabataei , is thought to be referring to the Qedar . Jerome ( c . 357 – 420 CE ) , also writing in Latin , transcribes Qedar as Cedar , and refers to it as a region . In one entry , he describes it as , " a region of the Saracens , who are called Ishmaelites in scripture " ; in another , he writes that it was a " once uninhabitable region across Saracen Arabia " ; and in a third , he writes that it is a " deserted region of the Ishmaelites , whom they now call Saracens . " According to the Catholic Encyclopedia , Theodoret ( c . 393 – c . 457 ) mentions that in his time , the Qedar lived near Babylon . |
= = = = 19th century = = = = |
There are brief references to the Qedar in the writings of Western travellers to the Levant in the 19th century . Drawing on biblical motfis , comparisons are made between the Bedouins and the Qedar . For example , Albert Augustus Isaacs describes the imposing spectacle of a Bedouin encampment on a plain upon which , " the black tents of Kedar were spread far and wide . " An earlier account by Charles Boileau Elliot describes the Arabs as falling into two main groups , Fellahs and Bedouins , and identifies the latter with Ishmael and the Qedar as follows : |
[ ... ] the Bedouins still retain the wandering habits of their father Ishmael ; their ' hand is against every man , and every man 's hand is against ' them ; the wild desert is their home ; the ground their pallet and their canopy the sky ; or , if luxurious their choicest place of sojourn is a little tent ' black as the tents of Kedar ' their progenitor [ ... ] |
Charles Forster identifies the Arab tribe of the Beni Harb as the modern descendants of the Kedar . He proposes that Beni Harb ( " sons of war " ) is a patronym and nom de guerre that was adopted by the tribe at least 2 @,@ 000 years ago , replacing Kedar as the national moniker . |
= = = Biblical = = = |
The descendants of Abraham and Hagar are called Ishmaelites , after Ishmael , their firstborn , and the Qedarites are named for his second son , Qedar . The Bible refers to both the Qedarites and Qedar frequently . Old Testament references include Genesis ( 25 : 13 ) , Isaiah ( 21 : 16 @-@ 17 , 42 : 11 , 60 : 7 ) , Jeremiah ( 2 : 10 , 49 : 28 @-@ 33 ) , Ezekiel ( 27 : 21 ) , and Chronicles ( 1 : 29 ) . Twice , Qedar is used to refer to the actual son of Ishmael , as in the books of Genesis and Chronicles , while remaining references are to his descendants , referring either to his most prominent North Arabian sons , or to the Arabs and Bedouins as a more general collective . The " tents of Kedar " equated with " the peace @-@ hating Meshech " mentioned in the Book of Psalms ( 120 : 5 ) were likely a Qedarite sub @-@ group . |
In Canticles ( 1 : 5 ) , the tents of the Qedarites are described as black : " Black I am , but beautiful , ye daughters of Jerusalem / As tents of Qedar , as tentcloth of Salam black . " Their tents are said to be made of black goat hair . A tribe of Salam was located just south of the Nabateans in Madain Salih , and Knauf proposed that the Qedarites mentioned in this Masoretic text were in fact Nabataeans and played a crucial role in the spice trade in the 3rd century BCE . |
Biblical descriptions indicate there were two major types of Qedarites : nomads ( Arabic : wabariya ) living in tents and sedentary people ( Arabic : ḥaḍariya ) living in villages . Jeremiah describes them as " a nation at ease , that dwells securely " ( 49 : 31 ) and notes that they engage in the pagan practice of shaving their temples . Isaiah recalls their warrior activities and skill with the bow . ( 21 : 16f ) Ezekiel associates , " Arabia and all the princes of Kedar , " and indicates that they engaged in sheep / goat trading with the Phoenicians . The three books list the flocks of the Qedarites as including lambs , rams , goats and camels . |
Jeremiah also tells of a campaign by Nebuchadnezzar ( 630 – 562 BCE ) against the Qedarites during the Babylonian period . Gashmu , the king of the Qedarites mentioned in the 5th century BCE Aramaic inscription described above , is also referred to as " Geshem the Arab " or " Geshem the Arabian " by Nehemiah who lists him as one of his adversaries , since Gashmu stands opposed to Nehemiah 's governorship over Judea in 447 BCE . |
= = Culture and society = = |
Biblical and extrabiblical evidence suggests that of the Arabian tribes , the Qedarites were most prominent in their contacts with the world outside of Arabia . Like other nomadic groups , they lived primarily in unfortified encampments . Pastoralists and traders in livestock , such as male lambs , rams and goats , they also played a key role in the prosperity of Gaza 's incense trade , controlling traffic in the desert regions between Egypt and Palestine . As a result of their trading activities , there were clans from among the Qedarites that became wealthy . |
Though they were vassals under Assyrian rule and were often engaged in rebellion against that empire , the rise to dominance of the Persian empire proved beneficial to the Qedarites . Qedarite control of the trade routes and the access they afforded the Persians translated into what Herodotus described as a friendly relationship . |
= = = Language = = = |
The Qedarites are among a number of North Arabian tribes whose interactions with Arameaen tribes beginning in the 8th century BCE resulted in cultural exchanges between these two large Semitic groups . Early Arab tribal groups like the Qedarites spoke early Arab dialects , but as the Arabic alphabet had not yet been developed , they used the Aramaic alphabet to write . " The tongue of Kedar " is used in rabbinical sources as a name for the Arabic language . |
Papponymy , the practice of naming boys after their grandfathers , was common among the Qedar . Some Qedarites had Aramaic personal names ( e.g. Hazael or Haza @-@ el ) , while others had Arabic personal names ( e.g. Gashmu and Zabibe ) . Aramaic civilization and its peoples were gradually absorbed by the Arabs with Arabic dialects in Lebanon , Palestine , Syria , and Iraq in particular exhibiting the influence of Aramaic . |
= = = Religion = = = |
Religious worship among the Qedar , as was the case for most of the inhabitants of Arabia until the 7th century CE , was centered around a polytheistic system in which women rose to prominence . Divine images of the gods and goddesses worshipped by Qedarite Arabs , as noted in Assyrian inscriptions , included representations of Atarsamain , Nuha , Ruda , Daa , Abirillu , and Atarquruma . The female guardian of these idols , usually the reigning queen , served as a priestess ( apkallatu , in Assyrian texts ) who communed with the other world . As mentioned above , there is also evidence that the Qedar worshipped Al @-@ lāt , to whom the inscription on a silver bowl from a king of Qedar is dedicated . In the Babylonian Talmud , which was passed down orally for centuries before being transcribed c . 500 CE , in tractate Taanis ( folio 5b ) , it is said that most Qedarites worshiped pagan gods . |
= = = Tomb = = = |
There is a mausoleum assigned to him in Qeydar city Zanjan Province , Iran |
= = Genealogy = = |
The biblical view of the late Iron Age political and cultural map describes it as a set of branching genealogies . Biblical figures three generations forward from Terah are invariably described as the eponymous founders of different tribes and polities that interacted with the Kingdom of Judah between the 8th and 6th centuries BCE . Such is the case of the Qedarite Arabs , who according to biblical tradition , are the offspring of the Abraham @-@ Ishmael @-@ Kedar genealogical line . |
The majority of Sayyid believe they are one of the modern day descendants of Muhammad , and that they are therefore the descendants of Ishmael and his second son Qedar . Abu Ja 'far al @-@ Baqir ( 676 – 743 CE ) wrote that his father Ali ibn Husayn informed him that Mohammed had said : " The first whose tongue spoke in clear Arabic was Ishmael , when he was fourteen years old . " Hisham Ibn Muhammad al @-@ Kalbi ( 737 – 819 CE ) established a genealogical link between Ishmael and Mohammed using writings that drew on biblical and Palmyran sources , and the ancient oral traditions of the Arabs . His book , Jamharat al @-@ Nasab ( " The Abundance of Kinship " ) , seems to posit that the people known as " Arabs " are all descendants of Ishmael . Ibn Kathir ( 1301 – 1373 ) writes , " All the Arabs of the Hijaz are descendants of Nebaioth and Qedar . " Medieval Jewish sources also usually identified Qedar with Arabs and / or Muslims . According to author and scholar Irfan Shahîd , Western scholars viewed this kind of " genealogical Ishmaelism " with suspicion , seeing it as , |
[ ... ] a late Islamic fabrication because of the confusion in Islamic times which made it such a capacious term as to include the inhabitants of the south as well as the north of the Arabian Peninsula . But shorn of this extravagance , the concept is much more modest in its denotation , and in the sober sources it applies only to certain groups among the Arabs of pre @-@ Islamic times . Some important statements to this effect were made by Muhammed when he identified some Arabs as Ishmaelites and others as not . |
Ishmaelism in this more limited definition holds that Ishmael was both an important religious figure and eponymous ancestor for some of the Arabs of western Arabia . Prominence is given in Arab genealogical accounts to the first two of Ishmael 's twelve sons , Nebaioth ( Arabic : نبيت , Nabīt ) and Qedar ( Arabic : قيدار , Qaydār ) , who are also prominently featured in the Genesis account . It is likely that they and their tribes lived in northwestern Arabia and were historically the most important of the twelve Ishamelite tribes . |
In accounts tracing the ancestry of Mohammed back to Ma 'ad ( and from there to Adam ) , Arab scholars alternate , with some citing the line as through Nebaioth , others Qedar . |
= Super Science Stories = |
On January 31 , the government of Swaziland declared a state of emergency and requested assistance from the international community . South Africa provided two helicopters to the country to survey the affected areas . Various countries and United Nations agencies provided about $ 1 @.@ 01 million in cash and supplies to Swaziland . The United Nations Department of Humanitarian Affairs provided $ 20 @,@ 000 . The European Economic Community donated about $ 80 @,@ 000 to purchase tents and blankets . The Lutheran World Federation donated $ 20 @,@ 000 in cash , along with generators and blankets , while World Vision International sent $ 10 @,@ 000 in cash . Within a week , workers reopened most major roads to travel , and by February 24 , most roads were reopened . Workers also quickly restored the downed power lines . Relief items were distributed by both air and road in the weeks following the storm , coordinated by the Swaziland Red Cross and assisted by volunteer organizations . In part due to Domoina as well as the previously occurring drought , the economy of Swaziland stagnated through 1985 . |
Following the storm in South Africa , workers restored the original course of the Umfolozi River after it had moved . Officials later purchased a new dredge to remove sediment from Lake St. Lucia , and the canal connecting the lake to the Umfolozi River was later finished . Local governments coordinated relief efforts in the country , including delivering food and providing shelter for those who lost their homes . The South African Red Cross provided food to storm victims , many of whom were beneficiaries of the food program during the extended drought . The South African government declared KwaZulu Natal as a disaster areas . The country 's military provided 25 helicopters to rescue flood victims and donated 3 @,@ 000 tents . The government later authorized $ 85 million to fund repairing damaged rails and roads . The American government donated $ 100 @,@ 000 to the country , mostly to purchase supplies . West Germany also donated about $ 231 @,@ 000 , mostly for the feeding program . |
= Tales of Destiny 2 = |
Tales of Destiny 2 ( Japanese : テイルズ オブ デスティニー 2 , Hepburn : Teiruzu Obu Desutinī Tsū ) is a Japanese role @-@ playing video game , co @-@ developed by Wolfteam and Telenet Japan , and published by Namco . It is the fourth main entry in the Tales series of video games , and a direct sequel to 1997 's Tales of Destiny . It released on PlayStation 2 ( PS2 ) in November 2002 in Japan , March 2003 in South Korea and August 2003 in China . The overseas versions were published by Sony Computer Entertainment . An updated port for the PlayStation Portable ( PSP ) , developed by Alfa System , was released in February 2007 , and March of the same year in South Korea . This version was published by Namco Bandai Games . Neither version has received a western release . |
The story , set eighteen years after Destiny , follows Kyle Dunamis , the son of the previous game 's protagonists Stahn Aileron and Rutee Katrea . Shortly after meeting a mysterious girl named Reala while trying to save Rutee 's orphanage from bankruptcy , Kyle is drawn into conflict with Barbatos , a cruel warrior responsible for killing Stahn , and the machinations of Elraine , a religious leader seeking to bring peace to mankind . The gameplay uses two @-@ dimensional character sprites and backgrounds , and the battle system is a revamped version of the series ' trademark Linear Motion Battle System . |
Development began after the release of Tales of Eternia in 2000 , taking approximately two years to complete , and was the last Tales game to be developed by the original Wolfteam before it became Namco Tales Studio . The scenario was handled by Japanese writing company Gekko , the characters were designed by Mutsumi Inomata , and the music was composed by Motoi Sakuraba and Shinji Tamura . The PSP port was made after a similar port of Eternia met with commercial success . It was a highly anticipated game , and Namco promoted it heavily in the months prior to release . The game sold over 700 @,@ 000 units by January 2003 , and received critical acclaim from both Japanese and western critics . |
= = Gameplay = = |
Tales of Destiny 2 is a role @-@ playing video game featuring two @-@ dimensional ( 2D ) sprite characters navigating both 2D environments such as dungeons and towns , and a three @-@ dimensional overworld . The overworld features environmental effect such as fog . In towns found across the world , non @-@ playable characters provide both information relevant to the story and world , and provide items and equipment through shops ; merchants accept the Tales series currency , Gald , which can be obtained from battle or treasure chests on the dungeon and town maps . |
Throughout the game , visiting certain individuals in towns will activate optional events and side @-@ quests . Prisons , sewers , forests and story @-@ centric locations serve as dungeon locales ; these areas are scattered with treasure chests containing rare items , some of which cannot be purchased in stores . Dungeons frequently contain puzzles and mazes , such as boxes that must be reoriented to form a bridge , which must be cleared to advance ; the " Sorcerer 's Ring " , a relic that shoots tiny plumes of fire , often plays a central role in puzzle resolution , along with the " Sorcerer 's Scope " , a tool that reveals hidden objects . Aspects of characters such as their current experience level , equipment and money levels , party organization , and assigned abilities . Cooking , a recurring series mechanic , is present : characters learn and cook various recipes using a selection of six ingredients which grant boons upon them such as restoring health . Optional voiced conversations between characters called Skits can be activated when they appear in random locations or after story events . Mini @-@ games within the world include acting as a waiter in a restaurant , and battle arenas where players fight against random enemies . |
The game 's battle system is the series ' trademark Linear Motion Battle System ( LMBS ) , which places up to four playable characters on a 2D plain against enemies in real @-@ time combat similar to a beat ' em up . The version used in Destiny 2 is called the " Trust and Tactical LMBS " . When entering battle , the camera follows characters , zooming in and out depending on their distance from an enemy . During battle , one character is controlled at any one time , with the others being governed by the game 's artificial intelligence ( AI ) : the AI can be customized to behave in various ways , such as adjusting their aggression level , and balancing magical and physical attacks . In addition to real @-@ time commands given in battle , the player can issue commands to all characters by pulling up the battle menu and issuing commands . A character 's performance in battle is governed by their current level of Spirit Points ( SP ) : the more SP a character has , the higher their defensive and offensive abilities . A character 's health is represented by Health Points ( HP ) . Three types of attack are available and activated progressively depending on the number of hits an enemy has taken : a standard attack , named attacks called Artes , and special high @-@ damage attacks called Mystic Artes . At the end of each battle , its performance is assessed an given a Grade , which can sometimes trigger a bonus such as learning new skills . Some bonuses are also carried over into the next playthrough . In addition to the single @-@ player functions , a local multiplayer option is available , supporting up to four players : when additional controllers with players are connected to the system , AI functions for selected characters are disabled , switching to manual control . An auto @-@ battle option , which has the game 's AI controlling all characters during a fight , is also available . |
= = Synopsis = = |
= = = Setting = = = |
Destiny 2 is set on an unnamed world that was struck by a comet 1000 years before , triggering a prolonged winter . Desperate for heat and energy , the people used a type of gemstone brought by the comet called Lens to create a floating city called Dycroft . The people of Dycroft eventually dominated the people below , which led to a conflict between the two realms known as the War of Heaven and Earth . Eventually , a team of defecting Dycroft scientists developed sentient weapons called Swordians that turned the tide of war in the surface people 's favor . This conflict reemerged eighteen years prior during the events of Tales of Destiny . The Swordians found new masters to wield them against Dycroft 's vengeful ruler , including Stahn Aileron , Rutee Katrea and Leon Magnus . Stahn 's group succeeds in restoring peace , but the world was damaged by Dycroft 's weapons , and Leon was killed after he betrayed the group . Destiny 2 begins eighteen years after the events of Tales of Destiny . |
= = = Characters = = = |
Kyle Dunamis ( カイル ・ デュナミス , Kairu Dyunamisu ) is the main protagonist of Destiny 2 . Kyle is very much like his father , Stahn , although Kyle remembers little of his father . His defining personality trait is an aversion towards peacefulness and boredom , always seeking out new things to try . Kyle is voiced by Jun Fukuyama . |
Reala ( リアラ , Riara ) is the main female protagonist , appearing suddenly and holding an air of mystery . While she bears an overly @-@ strong sense of responsibility , she is also bright and highly inquisitive . She is one of the two avatars of the goddess Fortuna ( フォルトゥナ , Forutuna ) . Reala is voiced by Ryoka Yuzuki . |
Loni Dunamis ( ロニ ・ デュナミス , Roni Dyunamisu ) is a young man raised alongside Kyle , being considered a brother by him . A member of the Atamoni Shindan , the military branch of the Order of Atamoni , he has a firm and steady personality that balances against Kyle 's hotheadedness . Loni is voiced by Toshihiko Seki . |
Judas ( ジューダス , Jūdasu ) is a mysterious swordsman who appears before Kyle when the latter is in a pinch . A genius swordsman , he wears a beast skull as a mask to hide his face . His true identity is that of Leon Magnus . Judas is voiced by Hikaru Midorikawa . |
Nanaly Fletch ( ナナリー ・ フレッチ , Nanarī Furetchi ) is a master archer who opposes the Order of Atamoni . In direct contrast to the Order , she believes that happiness should be won by people rather than given to them . Nanaly is voiced by Tomoko Kawakami . |
Harold Belselius ( ハロルド ・ ベルセリオス , Harorudo Beruseriosu ) is a famous scientist , and the original creator of the Swordians . Something of a mad scientist , she shares Kyle 's love of adventure and has a passionate curiosity about the world . Harold is voiced by Akiko Hiramatsu . |
Elrane ( エルレイン , Erurein ) is the main antagonist of Destiny 2 . Regarded as a living goddess due to her powers , she has an outwardly meek demeanor and espouses bringing happiness to all mankind . She is one of the two avatars of the goddess Fortuna . Elrane is voiced by Yoshiko Sakakibara . |
Barbatos Goetia ( バルバトス ・ ゲーティア , Barubatosu Gētia ) is one of the primary antagonists of Destiny 2 . A veteran of the War of Heaven and Earth , he was forgotten by history and consequently holds a burning desire to be recognized . His chief traits are an intense desire to live and a callous disregard for others . Barbatos is voiced by Norio Wakamoto . |
= = = Plot = = = |
Subsets and Splits
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