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Then he loaded ten of Abraham’s camels with all kinds of expensive gifts from his master, and he traveled to distant Aram-naharaim. There he went to the town where Abraham’s brother Nahor had settled.

Sai bawan ya ɗibi raƙuma goma na maigidansa ya tafi, ɗauke da kowane irin abubuwa masu kyau daga wurin maigidansa. Ya fita don yă tafi Aram-Naharayim, ya kama hanyarsa zuwa garin Nahor.

He made the camels kneel beside a well just outside the town. It was evening, and the women were coming out to draw water.

Ya sa raƙuman suka durƙusa kusa da rijiya a bayan gari; wajen yamma ne, lokacin da mata sukan fita ɗiban ruwa.

“O Lord , God of my master, Abraham,” he prayed. “Please give me success today, and show unfailing love to my master, Abraham.

Sai ya yi addu’a ya ce, “Ya Ubangiji Allah na maigidana Ibrahim, ka ba ni nasara yau, ka kuma nuna alheri ga maigidana Ibrahim.

See, I am standing here beside this spring, and the young women of the town are coming out to draw water.

Duba, ina tsaye a bakin rijiyar ruwa, ’ya’ya matan mutanen gari kuma suna fitowa domin ɗiban ruwa.

This is my request. I will ask one of them, ‘Please give me a drink from your jug.’ If she says, ‘Yes, have a drink, and I will water your camels, too!’—let her be the one you have selected as Isaac’s wife. This is how I will know that you have shown unfailing love to my master.”

Bari yă zama sa’ad da na ce wa wata yarinya, ‘Ina roƙonki ki saukar da tulunki domin in sha,’ in ta ce, ‘Ka sha, zan kuma ba wa raƙumanka ma’; bari tă zama ita ce ka zaɓa wa bawanka Ishaku. Ta haka zan san cewa ka nuna wa maigidana alheri.”

Before he had finished praying, he saw a young woman named Rebekah coming out with her water jug on her shoulder. She was the daughter of Bethuel, who was the son of Abraham’s brother Nahor and his wife, Milcah.

Kafin ya gama addu’a, sai Rebeka ta fito da tulu a kafaɗarta. Ita ’yar Betuwel ɗan Milka, matar Nahor, ɗan’uwan Ibrahim.

Rebekah was very beautiful and old enough to be married, but she was still a virgin. She went down to the spring, filled her jug, and came up again.

Yarinyar kuwa kyakkyawa ce, budurwa, ba namijin da ya taɓa kwana da ita. Ta gangara zuwa rijiyar, ta cika tulunta ta kuma hauro.

Running over to her, the servant said, “Please give me a little drink of water from your jug.”

Bawan ya yi sauri ya same ta ya ce, “Ina roƙonki ki ba ni ɗan ruwa daga tulunki.”

“Yes, my lord,” she answered, “have a drink.” And she quickly lowered her jug from her shoulder and gave him a drink.

Ta ce, “Ka sha, ranka yă daɗe,” ta yi sauri ta saukar da tulun a hannuwanta, ta kuma ba shi, ya sha.

When she had given him a drink, she said, “I’ll draw water for your camels, too, until they have had enough to drink.”

Bayan ta ba shi ya sha, sai ta ce, “Zan ɗebo wa raƙumanka ruwa su ma, har sai sun gama sha.”

So she quickly emptied her jug into the watering trough and ran back to the well to draw water for all his camels.

Sai ta yi sauri ta juye ruwan da yake tulunta cikin kwami, ta koma zuwa rijiyar da gudu don ta ƙara ɗebo ruwa, ta kuma ɗebo isashe saboda dukan raƙumansa.

The servant watched her in silence, wondering whether or not the Lord had given him success in his mission.

Mutumin bai ce uffam ba, ya dai kalle ta sosai don yă san ko Ubangiji ya ba shi nasara a tafiyarsa ko babu.

Then at last, when the camels had finished drinking, he took out a gold ring for her nose and two large gold bracelets for her wrists.

Sa’ad da raƙuman suka gama shan ruwa, mutumin ya fitar da zoben hanci na zinariya mai nauyin giram biyar da woroworo biyu na zinariya masu nauyin shekel goma, ya ba ta.

“Whose daughter are you?” he asked. “And please tell me, would your father have any room to put us up for the night?”

Sa’an nan ya tambaye ta ya ce, “Ke ’yar wace ce? Ina roƙonki ki faɗa mini, akwai wuri a gidan mahaifinki da za mu kwana?”

“I am the daughter of Bethuel,” she replied. “My grandparents are Nahor and Milcah.

Sai ta ce masa, “Ni ’yar Betuwel ce ɗan da Milka ta haifa wa Nahor.”

Yes, we have plenty of straw and feed for the camels, and we have room for guests.”

Ta ƙara da cewa, “Muna da isashen ciyawa da abincin dabbobi, da kuma wuri domin ku kwana.”

The man bowed low and worshiped the Lord .

Sa’an nan mutumin ya rusuna ya yi wa Ubangiji sujada,

“Praise the Lord , the God of my master, Abraham,” he said. “The Lord has shown unfailing love and faithfulness to my master, for he has led me straight to my master’s relatives.”

yana cewa, “Yabo ya tabbata ga Ubangiji Allah na maigidana Ibrahim, wanda bai daina nuna alheri da amincinsa ga maigidana ba. Ni kam, Ubangiji ya bishe ni a tafiyata zuwa gidan ’yan’uwan maigidana.”

The young woman ran home to tell her family everything that had happened.

Yariyan ta gudu ta faɗa wa mutanen gidan mahaifiyarta game da abubuwan nan.

Now Rebekah had a brother named Laban, who ran out to meet the man at the spring.

Rebeka fa tana da wani ɗan’uwa mai suna Laban, sai ya yi hanzari ya fita zuwa wurin mutumin a rijiyar.

He had seen the nose-ring and the bracelets on his sister’s wrists, and had heard Rebekah tell what the man had said. So he rushed out to the spring, where the man was still standing beside his camels.

Nan da nan da ya ga zoben hancin da woroworo a hannuwan ’yar’uwansa, ya kuma ji Rebeka ta faɗa abin da mutumin ya ce mata, sai ya fita zuwa wurin mutumin, ya same shi yana tsaye wajen raƙuma kusa da rijiyar.

Laban said to him, “Come and stay with us, you who are blessed by the Lord ! Why are you standing here outside the town when I have a room all ready for you and a place prepared for the camels?”

Sai ya ce, “Zo, ya kai mai albarka na Ubangiji , don me kake tsaye a waje? Gama na shirya gida da wuri domin raƙuma.”

So the man went home with Laban, and Laban unloaded the camels, gave him straw for their bedding, fed them, and provided water for the man and the camel drivers to wash their feet.

Don haka mutumin ya tafi gidan, aka kuma saukar da kaya kan raƙuman. Aka kawo wa raƙuman ciyawa da abincin dabbobi, aka kuma kawo ruwa dominsa da mutanensa su wanke ƙafafunsu.

Then food was served. But Abraham’s servant said, “I don’t want to eat until I have told you why I have come.” “All right,” Laban said, “tell us.”

Sa’an nan aka ajiye abinci a gabansa, amma ya ce, “Ba zan ci ba, sai na faɗi abin da yake tafe da ni.” Sai Laban ya ce, “Faɗa mana.”

“I am Abraham’s servant,” he explained.

Saboda haka ya ce, “Ni bawan Ibrahim ne.

“And the Lord has greatly blessed my master; he has become a wealthy man. The Lord has given him flocks of sheep and goats, herds of cattle, a fortune in silver and gold, and many male and female servants and camels and donkeys.

Ubangiji ya albarkaci maigidana sosai, ya kuma zama mai arziki. Ya ba shi tumaki, shanu, azurfa, zinariya, bayi maza da mata, raƙuma, da kuma jakuna.

“When Sarah, my master’s wife, was very old, she gave birth to my master’s son, and my master has given him everything he owns.

Saratu matar maigidana ta haifa masa ɗa a tsufanta, ya kuma ba shi duk mallakarsa.

And my master made me take an oath. He said, ‘Do not allow my son to marry one of these local Canaanite women.

Maigidana ya sa na yi rantsuwa, ya kuma ce, ‘Kada ka ɗauko wa ɗana mata daga ’ya’ya matan Kan’aniyawa, waɗanda nake zama a ƙasarsu,

Go instead to my father’s house, to my relatives, and find a wife there for my son.’

amma ka tafi wajen gidan mahaifina da kuma dangina, ka ɗauko wa ɗana mata.’

“But I said to my master, ‘What if I can’t find a young woman who is willing to go back with me?’

“Sai na ce wa maigidana, ‘A ce matar ba tă yarda tă zo tare da ni ba fa?’

He responded, ‘The Lord , in whose presence I have lived, will send his angel with you and will make your mission successful. Yes, you must find a wife for my son from among my relatives, from my father’s family.

“Maigidana ya ce, ‘ Ubangiji wanda yake tare da ni zai aiki mala’ikansa tare da kai, yă kuma sa tafiyarka tă yi nasara, don ka samo wa ɗana mata daga dangina, daga kuma gidan mahaifina.

Then you will have fulfilled your obligation. But if you go to my relatives and they refuse to let her go with you, you will be free from my oath.’

Ta haka za ka kuɓuta daga rantsuwata sa’ad da ka tafi wurin dangina, ko ma sun ƙi su ba ka ita, za ka kuɓuta daga rantsuwata.’

“So today when I came to the spring, I prayed this prayer: ‘O Lord , God of my master, Abraham, please give me success on this mission.

“Sa’ad da na zo rijiya a yau, na ce, ‘Ya Ubangiji Allah na maigidana Ibrahim, ina roƙonka ka ba ni nasara a tafiyar da na yi.

See, I am standing here beside this spring. This is my request. When a young woman comes to draw water, I will say to her, “Please give me a little drink of water from your jug.”

Duba, ina tsaye kusa da wannan rijiya; in wata yarinya ta fito domin tă ɗiba ruwa, wadda in na ce mata, “Ina roƙonki bari in ɗan sha ruwa daga tulunki,”

If she says, “Yes, have a drink, and I will draw water for your camels, too,” let her be the one you have selected to be the wife of my master’s son.’

in ta ce, “Ka sha, zan kuma ba wa raƙumanka ma,” bari tă zama wadda Ubangiji ya zaɓar wa ɗan maigidana.’

“Before I had finished praying in my heart, I saw Rebekah coming out with her water jug on her shoulder. She went down to the spring and drew water. So I said to her, ‘Please give me a drink.’

“Kafin in gama addu’ar, a zuciyata, sai ga Rebeka ta fito da tulunta a kafaɗarta. Ta gangara zuwa rijiyar ta ɗebo ruwa, na kuma ce mata, ‘Ina roƙonki ki ba ni ɗan ruwa daga tulunki.’

She quickly lowered her jug from her shoulder and said, ‘Yes, have a drink, and I will water your camels, too!’ So I drank, and then she watered the camels.

“Ta yi sauri ta saukar da tulun daga kafaɗarta ta ce, ‘Sha, zan kuma ba wa raƙumanka su ma.’ Sai na sha, ta kuma shayar da raƙumana su ma.

“Then I asked, ‘Whose daughter are you?’ She replied, ‘I am the daughter of Bethuel, and my grandparents are Nahor and Milcah.’ So I put the ring on her nose, and the bracelets on her wrists.

“Na tambaye ta, ‘Ke ’yar wane ne?’ “Ta ce, ‘’Yar Betuwel ɗan Nahor, wanda Milka ta haifa masa.’ “Sai na sa mata zobe a hancinta, woroworo kuma a hannuwata,

“Then I bowed low and worshiped the Lord . I praised the Lord , the God of my master, Abraham, because he had led me straight to my master’s niece to be his son’s wife.

na kuma sunkuya na yi wa Ubangiji sujada. Na yabi Ubangiji Allah na maigidana Ibrahim wanda ya bi da ni a hanyar da take daidai, don in samo wa ɗan maigidana jikanyar ɗan’uwansa.

So tell me—will you or won’t you show unfailing love and faithfulness to my master? Please tell me yes or no, and then I’ll know what to do next.”

Yanzu fa in za ku nuna wa maigidana alheri da aminci, ku faɗa mini, in kuma ba haka ba, ku faɗa mini, don in san hanyar da zan juya.”

Then Laban and Bethuel replied, “The Lord has obviously brought you here, so there is nothing we can say.

Laban da Betuwel suka ce, “Wannan daga wurin Ubangiji ne, ba abin da za mu ce I, ko a’a ba.

Here is Rebekah; take her and go. Yes, let her be the wife of your master’s son, as the Lord has directed.”

Ga Rebeka, ɗauke ta ku tafi, bari tă zama matar ɗan maigidanka, yadda Ubangiji ya umarta.”

When Abraham’s servant heard their answer, he bowed down to the ground and worshiped the Lord .

Sa’ad da bawan Ibrahim ya ji abin da suka ce, sai ya rusuna har ƙasa a gaban Ubangiji .

Then he brought out silver and gold jewelry and clothing and presented them to Rebekah. He also gave expensive presents to her brother and mother.

Sa’an nan bawan ya fito da kayan ado na zinariya da azurfa da kayayyaki na tufafi ya ba wa Rebeka; ya kuma ba wa ɗan’uwanta da mahaifiyarta kyautai masu tsada.

Then they ate their meal, and the servant and the men with him stayed there overnight. But early the next morning, Abraham’s servant said, “Send me back to my master.”

Sa’an nan shi da mutanen da suke tare da shi suka ci, suka sha, suka kuma kwana a can. Kashegari da safe da suka tashi sai ya ce, “A sallame ni in koma wurin maigidana.”

“But we want Rebekah to stay with us at least ten days,” her brother and mother said. “Then she can go.”

Amma ɗan’uwanta da mahaifiyarta suka ce, “Bari yarinyar ta ɗan zauna tare da mu kwana goma ko fiye, sa’an nan ka ta fi.”

But he said, “Don’t delay me. The Lord has made my mission successful; now send me back so I can return to my master.”

Amma ya ce musu, “Kada ku tsai da ni, tun da Ubangiji ya ba ni nasara a tafiyata. Ku sallame ni domin in tafi wurin maigidana.”

“Well,” they said, “we’ll call Rebekah and ask her what she thinks.”

Sa’an nan suka ce, “Bari mu kira yarinyar mu tambaye ta game da zancen.”

So they called Rebekah. “Are you willing to go with this man?” they asked her. And she replied, “Yes, I will go.”

Saboda haka suka kira Rebeka suka ce mata, “Za ki tafi tare da mutumin nan?” Sai ta ce, “Zan tafi.”

So they said good-bye to Rebekah and sent her away with Abraham’s servant and his men. The woman who had been Rebekah’s childhood nurse went along with her.

Saboda haka suka sallame Rebeka, ’yar’uwarsu, duk da uwar goyonta da bawan Ibrahim da mutanensa.

They gave her this blessing as she parted: “Our sister, may you become the mother of many millions! May your descendants be strong and conquer the cities of their enemies.”

Suka kuma albarkaci Rebeka suka ce mata, “’Yar’uwarmu, bari ki zama mahaifiyar dubu dubbai, bari zuriyarki su mallaki ƙofofin abokan gābansu.”

Then Rebekah and her servant girls mounted the camels and followed the man. So Abraham’s servant took Rebekah and went on his way.

Sa’an nan Rebeka da bayinta mata suka shirya suka hau raƙumansu suka koma tare da mutumin. Da haka bawan ya ɗauki Rebeka ya tafi.

Meanwhile, Isaac, whose home was in the Negev, had returned from Beer-lahai-roi.

Ishaku kuwa ya zo daga Beyer-Lahai-Royi, gama yana zama a Negeb.

One evening as he was walking and meditating in the fields, he looked up and saw the camels coming.

Wata rana da yamma ya fita zuwa fili domin yă yi tunani , sa’ad da ya ɗaga ido, sai ya ga raƙuma suna zuwa.

When Rebekah looked up and saw Isaac, she quickly dismounted from her camel.

Rebeka ma ta ɗaga ido sai ta ga Ishaku. Ta sauka daga raƙuminta da sauri,

“Who is that man walking through the fields to meet us?” she asked the servant. And he replied, “It is my master.” So Rebekah covered her face with her veil.

ta ce wa bawan, “Wane ne mutumin can a fili, da yake zuwa yă tarye mu?” Bawan ya ce, “Maigidana ne.” Saboda haka ta ɗauki mayafinta to rufe kanta.

Then the servant told Isaac everything he had done.

Sai bawan ya faɗa wa Ishaku duk abin da ya yi.

And Isaac brought Rebekah into his mother Sarah’s tent, and she became his wife. He loved her deeply, and she was a special comfort to him after the death of his mother.

Ishaku ya kawo ta cikin tentin mahaifiyarsa Saratu, ya kuma auri Rebeka. Ta haka ta zama matarsa, ya kuwa ƙaunace ta; Ishaku kuma ya ta’azantu bayan rasuwar mahaifiyarsa.

Abraham married another wife, whose name was Keturah.

Ibrahim ya auro wata mace, mai suna Ketura.

She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Ta haifa masa Zimran, Yokshan, Medan, Midiyan, Ishbak da Shuwa.

Jokshan was the father of Sheba and Dedan. Dedan’s descendants were the Asshurites, Letushites, and Leummites.

Yokshan shi ne mahaifin Sheba da Dedan. Zuriyar Dedan su ne mutanen Ashur, da mutanen Letush, da kuma mutanen Lewummin.

Midian’s sons were Ephah, Epher, Hanoch, Abida, and Eldaah. These were all descendants of Abraham through Keturah.

’Ya’yan Midiyan maza su ne, Efa, Efer, Hanok, Abida, da kuma Elda’a. Dukan waɗannan zuriyar Ketura ce.

Abraham gave everything he owned to his son Isaac.

Ibrahim ya bar wa Ishaku kome da ya mallaka.

But before he died, he gave gifts to the sons of his concubines and sent them off to a land in the east, away from Isaac.

Amma yayinda Ibrahim yake da rai, ya ba wa ’ya’yan ƙwarƙwaransa maza kyautai, ya kuma sallame su daga ɗansa Ishaku zuwa ƙasashen gabas.

Abraham lived for 175 years,

Duka-duka, Ibrahim ya yi shekara ɗari da saba’in da biyar.

and he died at a ripe old age, having lived a long and satisfying life. He breathed his last and joined his ancestors in death.

Sa’an nan Ibrahim ya ja numfashinsa na ƙarshe, ya kuma mutu da kyakkyawar tsufa, tsoho da kuma shekaru masu yawa; aka kuma tara shi ga mutanensa.

His sons Isaac and Ishmael buried him in the cave of Machpelah, near Mamre, in the field of Ephron son of Zohar the Hittite.

’Ya’yansa maza kuwa Ishaku da Ishmayel suka binne shi cikin kogon Makfela, kusa da Mamre, a cikin filin Efron ɗan Zohar mutumin Hitti,

This was the field Abraham had purchased from the Hittites and where he had buried his wife Sarah.

filin da Ibrahim ya saya daga Hittiyawa. A nan aka binne Ibrahim tare da matarsa Saratu.

After Abraham’s death, God blessed his son Isaac, who settled near Beer-lahai-roi in the Negev.

Bayan rasuwar Ibrahim, Allah ya albarkaci ɗansa Ishaku wanda a lokacin yana zama kusa da Beyer-Lahai-Royi.

This is the account of the family of Ishmael, the son of Abraham through Hagar, Sarah’s Egyptian servant.

Waɗannan su ne zuriyar Ishmayel ɗan Ibrahim, wanda Hagar mutuniyar Masar, baranyar Saratu, ta haifa wa Ibrahim.

Here is a list, by their names and clans, of Ishmael’s descendants: The oldest was Nebaioth, followed by Kedar, Adbeel, Mibsam,

Ga jerin sunayen ’ya’yan Ishmayel maza bisa ga haihuwarsu, Nebayiwot ɗan farin Ishmayel, Kedar, Adbeyel, Mibsam,

Mishma, Dumah, Massa,

Mishma, Duma, Massa,

Hadad, Tema, Jetur, Naphish, and Kedemah.

Hadad, Tema, Yetur, Nafish da Kedema.

These twelve sons of Ishmael became the founders of twelve tribes named after them, listed according to the places they settled and camped.

Waɗannan su ne ’ya’yan Ishmayel maza, waɗanda kuma suke sunayen kabilu goma sha biyu masu mulki bisa ga wuraren zamansu da sansaninsu.

Ishmael lived for 137 years. Then he breathed his last and joined his ancestors in death.

Duka-duka Ishmayel ya yi shekara ɗari da talatin da bakwai; sai ya ja numfashinsa na ƙarshe, ya kuma mutu, aka kuma tara shi ga mutanensa.

Ishmael’s descendants occupied the region from Havilah to Shur, which is east of Egypt in the direction of Asshur. There they lived in open hostility toward all their relatives.

Zuriyarsa sun zauna tsakanin Hawila ne da Shur, wanda yake kusa da gabashin iyakar Masar wajen Asshur. Sun yi zaman rikici da dukan sauran ’yan’uwansu.

This is the account of the family of Isaac, the son of Abraham.

Waɗannan su ne zuriyar Ishaku ɗan Ibrahim. Ibrahim ya haifi Ishaku,

When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.

Ishaku yana da shekara arba’in sa’ad da ya auri Rebeka ’yar Betuwel, mutumin Aram, daga Faddan Aram, ’yar’uwar Laban mutumin Aram.

Isaac pleaded with the Lord on behalf of his wife, because she was unable to have children. The Lord answered Isaac’s prayer, and Rebekah became pregnant with twins.

Ishaku ya yi addu’a ga Ubangiji a madadin matarsa, saboda ba ta haihuwa. Ubangiji ya amsa addu’arsa, matarsa Rebeka kuwa ta yi ciki.

But the two children struggled with each other in her womb. So she went to ask the Lord about it. “Why is this happening to me?” she asked.

Jariran suka kama kokawa da juna a cikinta, sai ta ce, “Me ya sa wannan yake faruwa da ni?” Saboda haka ta tafi don ta nemi nufin Ubangiji .

And the Lord told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.”

Ubangiji ya ce mata, “Al’ummai biyu suna a cikin mahaifarki mutum biyu da za ki haifa, za su rabu da juna, ɗayan zai fi ɗayan ƙarfi, babban kuma zai bauta wa ƙaramin.”

And when the time came to give birth, Rebekah discovered that she did indeed have twins!

Da lokaci ya yi da za tă haihu, sai ga ’yan biyu maza a mahaifarta.

The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau.

Wanda ya fara fita ja ne, dukan jikinsa kuwa kamar riga mai gashi. Don haka aka sa masa suna Isuwa.

Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob. Isaac was sixty years old when the twins were born.

Bayan wannan, ɗan’uwansa ya fito, da hannunsa yana riƙe da ɗiɗɗigen Isuwa; don haka aka sa masa suna Yaƙub. Ishaku yana da shekara sittin, lokacin da Rebeka ta haife su.

As the boys grew up, Esau became a skillful hunter. He was an outdoorsman, but Jacob had a quiet temperament, preferring to stay at home.

Yaran suka yi girma, Isuwa kuwa ya zama riƙaƙƙen maharbi, mutumin jeji, yayinda Yaƙub, shiru-shiru ne mai son zama a tentuna.

Isaac loved Esau because he enjoyed eating the wild game Esau brought home, but Rebekah loved Jacob.

Ishaku, mai son ci naman jeji, ya ƙaunaci Isuwa, amma Rebeka ta ƙaunaci Yaƙub.

One day when Jacob was cooking some stew, Esau arrived home from the wilderness exhausted and hungry.

Wata rana sa’ad da Yaƙub yana dafa fate. Isuwa ya shigo daga jeji, da yunwa sosai.

Esau said to Jacob, “I’m starved! Give me some of that red stew!” (This is how Esau got his other name, Edom, which means “red.”)

Ya ce wa Yaƙub, “Ina roƙonka, ka ɗan ɗiba mini faten nan! Ina fama da yunwa!” (Shi ya sa aka kira shi Edom.)

“All right,” Jacob replied, “but trade me your rights as the firstborn son.”

Yaƙub ya amsa ya ce, “Ka fara sayar mini da matsayinka na ɗan fari tukuna.”

“Look, I’m dying of starvation!” said Esau. “What good is my birthright to me now?”

Isuwa ya ce, “Duba, ina gab da mutuwa, me matsayina na ɗan fari zai yi mini?”

But Jacob said, “First you must swear that your birthright is mine.” So Esau swore an oath, thereby selling all his rights as the firstborn to his brother, Jacob.

Amma Yaƙub ya ce, “Ka rantse mini tukuna.” Don haka ya rantse masa, ya sayar da matsayinsa na ɗan fari ga Yaƙub.

Then Jacob gave Esau some bread and lentil stew. Esau ate the meal, then got up and left. He showed contempt for his rights as the firstborn.

Sa’an nan Yaƙub ya ba wa Isuwa burodi da ɗan miyan lansir. Ya ci, ya sha, sa’an nan ya tashi ya tafi. Ta haka Isuwa ya yi banza da matsayinsa na ɗan fari.

A severe famine now struck the land, as had happened before in Abraham’s time. So Isaac moved to Gerar, where Abimelech, king of the Philistines, lived.

Aka yi yunwa a ƙasar; ban da yunwar da aka yi da fari a zamanin Ibrahim, sai Ishaku ya tafi wurin Abimelek sarkin Filistiyawa a Gerar.

The Lord appeared to Isaac and said, “Do not go down to Egypt, but do as I tell you.

Ubangiji kuwa ya bayyana ga Ishaku ya ce, “Kada ka gangara zuwa Masar; ka yi zauna a ƙasar da zan faɗa maka.

Live here as a foreigner in this land, and I will be with you and bless you. I hereby confirm that I will give all these lands to you and your descendants, just as I solemnly promised Abraham, your father.

Ka zauna a wannan ƙasa na ɗan lokaci, zan kuwa kasance tare da kai, zan kuma albarkace ka. Gama zan ba da waɗannan ƙasashe gare ka da kuma zuriyarka. Zan kuma cika rantsuwar da na yi wa mahaifinka Ibrahim.

I will cause your descendants to become as numerous as the stars of the sky, and I will give them all these lands. And through your descendants all the nations of the earth will be blessed.

Zan sa zuriyarka ta yi yawa kamar taurari a sararin sama zan kuwa ba su dukan waɗannan ƙasashe, ta wurin ’ya’yanka kuma za a albarkaci dukan al’umman duniya,

I will do this because Abraham listened to me and obeyed all my requirements, commands, decrees, and instructions.”

domin Ibrahim ya yi mini biyayya ya kuma kiyaye umarnaina, ƙa’idodina da kuma dokokina.”

So Isaac stayed in Gerar.

Sai Ishaku ya zauna a Gerar.

When the men who lived there asked Isaac about his wife, Rebekah, he said, “She is my sister.” He was afraid to say, “She is my wife.” He thought, “They will kill me to get her, because she is so beautiful.”

Sa’ad da mutanen wurin suka tambaye shi game da matarsa, sai ya ce, “’Yar’uwata ce,” gama yana tsoro yă ce, “Ita matata ce.” Ya yi tunani, “Mutane wannan wuri za su kashe ni ta dalili Rebeka, domin kyakkyawa ce.”

But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.

Sa’ad da Ishaku ya daɗe a can, sai Abimelek sarkin Filistiyawa ya duba daga taga ya ga Ishaku yana rungumar matarsa Rebeka.