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ื™ื”ื•ื” said to Moses: "Carve two tablets of stone like the first, and I will inscribe upon the tablets the words that were on the first tablets, which you shattered.
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Be ready by morning, and in the morning come up to Mount Sinai and present yourself there to Me, on the top of the mountain.
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No one else shall come up with you, and no one else shall be seen anywhere on the mountain; neither shall the flocks and the herds graze at the foot of this mountain."
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So Moses carved two tablets of stone, like the first, and early in the morning he went up on Mount Sinai, as ื™ื”ื•ื” had commanded him, taking the two stone tablets with him.
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ื™ื”ื•ื” came down in a cloudโ€”and stood with him there, proclaiming the name ื™ื”ื•ื”.
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ื™ื”ื•ื” passed before him and proclaimed: "!ื™ื”ื•ื”! ื™ื”ื•ื” * and proclaimed: "ื™ื”ื•ื”! ื™ื”ื•ื”!โ€ฆ" Or "and ื™ื”ื•ื” proclaimed: โ€˜ื™ื”ื•ื”! a God compassionateโ€ฆ'"; cf. Num. 14.17โ€“18. a God compassionate and gracious, slow to anger, abounding in kindness and faithfulness,
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extending kindness to the thousandth generation, forgiving iniquity, transgression, and sinโ€”yet not remitting all punishment, but visiting the iniquity of parents upon children and children's children, upon the third and fourth generations."
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Moses hastened to bow low to the ground in homage,
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and said, "If I have gained Your favor, O my lord, pray, let my lord go in our midst, even though this is a stiffnecked people. Pardon our iniquity and our sin, and take us for Your own!"
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[God] said: I hereby make a covenant. Before all your people I will work such wonders as have not been wrought on all the earth or in any nation; and all the people who are with you * who are with you Lit. "in whose midst you are." shall see how awesome are ื™ื”ื•ื”'s deeds which I will perform for you.
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Mark well what I command you this day. I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites.
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Beware of making a covenant with the inhabitants of the land against which you are advancing, lest they be a snare in your midst.
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No, you must tear down their altars, smash their pillars, and cut down their sacred posts;
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for you must not worship any other god, because ื™ื”ื•ื”, whose name is Impassioned, is an impassioned God.
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You must not make a covenant with the inhabitants of the land, for they will lust after their gods and sacrifice to their gods and invite you, and you will eat of their sacrifices.
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And when you take [wives into your households] from among their daughters for your sons, their daughters will lust after their gods and will cause your sons to lust after their gods.
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You shall not make molten gods for yourselves.
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You shall observe the Feast of Unleavened Breadโ€”eating unleavened bread for seven days, as I have commanded youโ€”at the set time of the month * of the month See note at 13.4. of Abib, for in the month of Abib you went forth from Egypt.
{ "url": "https://www.sefaria.org/Exodus.34.18", "ref": "Exodus 34:18", "versionTitle": "The Contemporary Torah, Jewish Publication Society, 2006", "lang": "en", "docCategory": "Tanakh", "dataQuality": "professional", "pagerank": 51870.42538493999 }
Every first issue of the womb is Mine, from all your livestock that drop a male * male Heb. tizzakhar , form uncertain. as firstling, whether cattle or sheep.
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But the firstling of an ass you shall redeem with a sheep; if you do not redeem it, you must break its neck. And you must redeem every male first-born among your children. None shall appear before Me empty-handed.
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Six days you shall work, but on the seventh day you shall cease from labor; you shall cease from labor even at plowing time and harvest time.
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You shall observe the Feast of Weeks, of the first fruits of the wheat harvest; and the Feast of Ingathering at the turn of the year.
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Three times a year all your males shall appear before the Sovereign ื™ื”ื•ื”, the God of Israel.
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I will drive out nations from your path and enlarge your territory; no one will covet your land when you go up to appear before your God ื™ื”ื•ื” three times a year.
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You shall not offer the blood of My sacrifice with anything leavened; and the sacrifice of the Feast of Passover shall not be left lying until morning.
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The choice first fruits of your soil you shall bring to the house of your God ื™ื”ื•ื”. You shall not boil a kid in its mother's milk.
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And ื™ื”ื•ื” said to Moses: Write down these commandments, for in accordance with these commandments I make a covenant with you and with Israel.
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And he was there with ื™ื”ื•ื” forty days and forty nights; he ate no bread and drank no water; and he wrote down on the tablets the terms of the covenant, the Ten Commandments.
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So Moses came down from Mount Sinai. And as Moses came down from the mountain bearing the two tablets of the Pact, Moses was not aware that the skin of his face was radiant, since he had spoken with God.
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Aaron and all the Israelites saw that the skin of Moses' face was radiant; and they shrank from coming near him.
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But Moses called to them, and Aaron and all the chieftains in the assembly returned to him, and Moses spoke to them.
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Afterward all the Israelites came near, and he instructed them concerning all that ื™ื”ื•ื” had imparted to him on Mount Sinai.
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And when Moses had finished speaking with them, he put a veil over his face.
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Whenever Moses went in before ื™ื”ื•ื” to converse, he would leave the veil off until he came out; and when he came out and told the Israelites what he had been commanded,
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the Israelites would see how radiant the skin of Moses' face was. Moses would then put the veil back over his face until he went in to speak with God.
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Moses then convoked the whole Israelite community and said to them: These are the things that ื™ื”ื•ื” has commanded you to do:
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On six days work may be done, but on the seventh day you shall have a sabbath of complete rest, holy to ื™ื”ื•ื”; whoever does any work on it shall be put to death.
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You shall kindle no fire throughout your settlements on the sabbath day.
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Moses said further to the whole community of Israelites: This is what ื™ื”ื•ื” has commanded:
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Take from among you gifts to ื™ื”ื•ื”; everyone whose heart is so moved shall bring themโ€”gifts for ื™ื”ื•ื”: * On the list that follows, see 25.4โ€“7 and the notes there. gold, silver, and copper;
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blue, purple, and crimson yarns, fine linen, and goats' hair;
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tanned ram skins, dolphin skins, and acacia wood;
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oil for lighting, spices for the anointing oil and for the aromatic incense;
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lapis lazuli and other stones for setting, for the ephod and the breastpiece.
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And let all among you who are skilled come and make all that ื™ื”ื•ื” has commanded:
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the Tabernacle, its tent and its covering, its clasps and its planks, its bars, its posts, and its sockets;
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the ark and its poles, the cover, and the curtain for the screen;
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the table, and its poles and all its utensils; and the bread of display;
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the lampstand for lighting, its furnishings and its lamps, and the oil for lighting;
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the altar of incense and its poles; the anointing oil and the aromatic incense; and the entrance screen for the entrance of the Tabernacle;
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the altar of burnt offering, its copper grating, its poles, and all its furnishings; the laver and its stand;
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the hangings of the enclosure, its posts and its sockets, and the screen for the gate of the court;
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the pegs for the Tabernacle, the pegs for the enclosure, and their cords;
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the service vestments for officiating in the sanctuary, the sacral vestments of Aaron the priest and the vestments of his sons for priestly service.
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So the whole community of the Israelites left Moses' presence.
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And everyone who excelled in ability and everyone whose spirit was moved came, bringing to ื™ื”ื•ื” an offering for the work of the Tent of Meeting and for all its service and for the sacral vestments.
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Men and women, all whose hearts moved them, all who would make an elevation offering of gold to ื™ื”ื•ื”, came bringing brooches, earrings, rings, and pendants * pendants Meaning of Heb. kumaz uncertain; cf. Num. 31.50. โ€”gold objects of all kinds.
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And everyone who possessed blue, purple, and crimson yarns, fine linen, goats' hair, tanned ram skins, and dolphin skins, brought them;
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everyone who would make gifts of silver or copper brought them as gifts for ื™ื”ื•ื”; and everyone who possessed acacia wood for any work of the service brought that.
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And all the skilled women spun with their own hands, and brought what they had spun, in blue, purple, and crimson yarns, and in fine linen.
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And all the women who excelled in that skill spun the goats' hair.
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And the chieftains brought lapis lazuli and other stones for setting, for the ephod and for the breastpiece;
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and spices and oil for lighting, for the anointing oil, and for the aromatic incense.
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Thus the Israelites, all the men and women whose hearts moved them to bring anything for the work that ื™ื”ื•ื”, through Moses, had commanded to be done, brought it as a freewill offering to ื™ื”ื•ื”.
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And Moses said to the Israelites: See, ื™ื”ื•ื” has singled out by name Bezalel, son of Uri son of Hur, of the tribe of Judah,
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endowing him with a divine spirit of skill, ability, and knowledge in every kind of craft,
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and inspiring him * inspiring him Moved up from v. 34 for clarity. to make designs for work in gold, silver, and copper,
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to cut stones for setting and to carve woodโ€”to work in every kind of designer's craftโ€”
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and to give directions. He and Oholiab son of Ahisamach of the tribe of Dan
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have been endowed with the skill to do any workโ€”of the carver, the designer, the embroiderer in blue, purple, crimson yarns, and in fine linen, and of the weaverโ€”as workers in all crafts and as makers of designs.
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Let, then, Bezalel and Oholiab and all the skilled persons whom ื™ื”ื•ื” has endowed with skill and ability to perform expertly all the tasks connected with the service of the sanctuary carry out all that ื™ื”ื•ื” has commanded.
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Moses then called Bezalel and Oholiab, and every skilled person whom ื™ื”ื•ื” had endowed with skill, everyone who excelled in ability, to undertake the task and carry it out.
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They took over from Moses all the gifts that the Israelites had brought, to carry out the tasks connected with the service of the sanctuary. But when these continued to bring freewill offerings to him morning after morning,
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all the artisans who were engaged in the tasks of the sanctuary came, from the task upon which each one was engaged,
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and said to Moses, "The people are bringing more than is needed for the tasks entailed in the work that ื™ื”ื•ื” has commanded to be done."
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Moses thereupon had this proclamation made throughout the camp: "Let no man or woman make further effort toward gifts for the sanctuary!" So the people stopped bringing:
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their efforts had been more than enough for all the tasks to be done.
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Then all the skilled among those engaged in the work made the tabernacle of ten strips of cloth, which they made of fine twisted linen, blue, purple, and crimson yarns; into these they worked a design of cherubim.
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The length of each cloth was twenty-eight cubits, and the width of each cloth was four cubits, all cloths having the same measurements.
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They joined five of the cloths to one another, and they joined the other five cloths to one another.
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They made loops of blue wool on the edge of the outermost cloth of the one set, and did the same on the edge of the outermost cloth of the other set:
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they made fifty loops on the one cloth, and they made fifty loops on the edge of the end cloth of the other set, the loops being opposite one another.
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And they made fifty gold clasps and coupled the units * units Lit. "strip of cloth," here used collectively. to one another with the clasps, so that the tabernacle became one whole.
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They made cloths of goats' hair for a tent over the tabernacle; they made the cloths eleven in number.
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The length of each cloth was thirty cubits, and the width of each cloth was four cubits, the eleven cloths having the same measurements.
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They joined five of the cloths by themselves, and the other six cloths by themselves.
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They made fifty loops on the edge of the outermost cloth of the one set, and they made fifty loops on the edge of the end cloth of the other set.
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They made fifty copper clasps to couple the tent together so that it might become one whole.
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And they made a covering of tanned ram skins for the tent, and a covering of dolphin skins above.
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They made the planks for the Tabernacle of acacia wood, upright.
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The length of each plank was ten cubits, the width of each plank a cubit and a half.
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Each plank had two tenons, parallel * parallel See note at 26.17. to each other; they did the same with all the planks of the Tabernacle.
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Of the planks of the Tabernacle, they made twenty planks for the south side, * south side See note at 26.18.
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making forty silver sockets under the twenty planks, two sockets under one plank for its two tenons and two sockets under each following plank for its two tenons;
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and for the other side wall of the Tabernacle, the north side, twenty planks,
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with their forty silver sockets, two sockets under one plank and two sockets under each following plank.
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And for the rear of the Tabernacle, to the west, they made six planks;
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and they made two planks for the corners of the Tabernacle at the rear.
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They matched at the bottom, but terminated as one at the top into one ring; * They matched โ€ฆ one ring See note at 26.24. they did so with both of them at the two corners.
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Thus there were eight planks with their sockets of silver: sixteen sockets, two under each plank.
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