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Desert Trek Another style associated with the Lance Clark who had seen a Zwartjes version of the shoe on the feet of artist, Sonja Landweer in the late 1960s. An artist in residence at the Kilkenny Design Workshops, where she had come into contact with Lance Clark, Landweer's shoes became the basis for production of the Trek which was first attempted at Clarks factory in Dundalk. This was more attuned to the construction of stitch-down footwear. The shoe was initially launched in North America in 1971 as Trek, before featuring in the UK range in 1972 where it was renamed Hike, owing to an existing footwear trademark. The 'Trek man' that first featured on the shoe was drafted by Lance Clark and refined by the advertising manager in Dundalk, Bob Patten. Popular culture Some Clarks styles (particularly the Desert Boot, Wallabee & Desert Trek) were widely adopted as cultural icons by different subcultures and featured in songs as well as popular films and TV series.
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Jamaica The most referenced is the popularity of the Clarks shoes in Jamaica and the association with the Jamaican "rude boys" movement.
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According to DJ, producer and cultural historian Al Fingers in his book, Clarks in Jamaica, this trend started in the late 1960s when the emerging youth culture of the recently independent Jamaica adopted the Clarks shoes as part of their "uniform." "The original gangster rude boy dem, a Clarks dem wear," producer Jah Thomas tells Fingers in the book. "And in Jamaica a rude boy him nah wear cheap ting." Writes Fingers, "In the early 70s, the rude boy/desert boot association became so strong that young males risked a beating by police simply for wearing a pair. 'You must be a thief,' the police would say. 'How else would you afford such expensive Clarks?'" He tells the story of an infamous Kingston police officer called Joe Williams, who carried out a raid on a dance being run by producer and label boss "Sir Coxsone" Dodd. The DJ Dennis Alcapone recalls the arrival of Superintendent Williams: "He tell the DJ to turn the sound down, and he say: 'All who's wearing Clarks booty, stand on
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that side of the dance. And who's not wearing Clarks booty stand on this side.' Because he knows that rude boys wear them, so that is a way of identifying them."
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Reggae and dancehall stars Dillinger, Trinity, Ranking Joe, Scorcher, Little John, Super Cat and countless others had sung about Clarks in the past. Some of the most famous songs written about the Clarks shoes in Jamaica are Little John's "Clarks Booty" and Vybz Kartel's "Clarks" (over 2.6 million hits on YouTube). Mods While the Clarks Desert Boots became fashionable in the Beatnik Culture in the US, they became popular with youth in the UK after being adopted by Sixties Mods who wore them as part of both smart and casual clothing outfits. While the shoes are appropriate for a unisex look, they were particularly popular with male mods who wore them with military parkas, tailor-made suits with narrow lapels (sometimes made of mohair), thin ties, button-down collar shirts, and wool or cashmere jumpers. Paris riots The joint influences of the Beatniks and Mods made the Clarks Desert Boots ("Les Clarks") popular among the Parisian students who wore them during the 1968 riots.
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The Clarks Desert Boots carried on through to the Mod Revival era of the Seventies and Eighties becoming a true Retro Mod Classic. They famously featured quite heavily in the 1979 "Quadrophenia", Franc Roddam's film adaptation of the Who's rock opera influencing in turn the Britpop movement of the 1990s. Rappers The Clarks Wallabees in particular were adopted in recent times by the American rapper community. Their appeal can be traced to a wave of Jamaican immigrants who came to New York in the 1970s and paired Clarks shoes with suits. "African-Americans saw it as an alternative to sneakers and jeans and incorporated it into their look," said Slick Rick, a rapper, whose parents were born in Jamaica and later moved to the Bronx. "It's a way to be casual but not look like a scrub. The ladies like that."
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The shoe was long a staple of fashionable West Indians in New York City but towards the 1990s had fallen out of favor in hip-hop circles who tended to gravitate toward Timberland boots or sneakers. The rebirth of the Clarks Wallabees as a cool staple from mid-late 1990s is linked with New York-based hip-hop group the Wu-Tang Clan. Wu members (RZA, GZA, Method Man, Raekwon, Ghostface Killah, Inspectah Deck, U-God, Masta Killa, and the late Ol' Dirty Bastard) and in particular Raekwon and Ghostface Killah wore Wallabees because not only they found them aesthetically pleasing but also since no other rapper was wearing them, they showed that they weren't victims of the trends. They even featured the name of the shoe in the lyrics of several songs, engendering a revival of the Wallabees as a hip-hop staple by the mid-late 1990s. This justified Ghostface Killah to call himself Wally Champ and feature custom-dyed Wallabee shoes on the cover of his 1996 "Ironman" album. His 2008 compilation
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album was also called "The Wallabee Champ".
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Breaking Bad In the cult TV series, Breaking Bad, lead character Walter White (played by Bryan Cranston) morphs from a bland high school chemistry teacher into an all-powerful drug kingpin with trademark pork pie hat, black sunglasses and goatee, but he still wears Wallabees, just about the only shoe he wears from the beginning of the five-season series until its completion.<ref>{{cite web | url=https://www.vulture.com/2012/08/breaking-bad-costumer-interview.html | title=Breaking Bad'''s Season Five Costume Designer on Walt's Darker Look | publisher=Vulture (New York Media) | date=8 August 2012 | access-date=7 February 2015 | author=Watkins, Gwynne | url-status=live | archive-url=https://web.archive.org/web/20150207140443/http://www.vulture.com/2012/08/breaking-bad-costumer-interview.html | archive-date=7 February 2015}}</ref> Heritage
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The Shoe Museum was established in 1950 by Laurence Barber at 40 High Street near the Clark's headquarters in Street, Somerset. Today the museum displays some 1,500 shoes as well as related exhibits, describing the development of shoes from Roman times and especially detailing the growth of Clarks shoes and shoemaking in Somerset. In 2002, a charity called the Alfred Gillett Trust was established to care for the archives and collections of C&J Clark Ltd and the Clark family. Working closely with The Shoe Museum, the trust's collections include family and business archives, catalogues and sale materials, artwork and furniture, costume, film and sound archives, historic shoes and shoe making machinery. The trust is named after Alfred Gillett, a cousin of the company's founders and an amateur paleontologist; some of his fossils are included in the trust's collection. The trust is based at The Grange, a Grade II listed building close to the museum in Street.
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See also Helen Bright Clark, wife of William Stephens Clark, women's rights activist and suffragist Alice Clark, daughter of William Stephens Clark, feminist and historian. Dr Hilda Clark, daughter of William Stephens Clark, physician and humanitarian References Further reading Mark Palmer, 2013, Clarks, Made to Last: The Story of Britain's Best-Known Shoe Firm'' So Much More to This Man. Nathan Clark for Clarks, 2013. External links Nathan M. Clark papers Jerome Robbins Dance Division, The New York Public Library. British companies established in 1825 Manufacturing companies established in 1825 Shoe companies of the United Kingdom Companies based in Somerset Privately held companies of the United Kingdom Street, Somerset British brands
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Wild Westing was the term used by Native Americans for their performing with Buffalo Bill's Wild West and similar shows. Between 1887 and World War I, over 1,000 Native Americans went "Wild Westing." Most were Oglala Lakota (Oskate Wicasa) from their reservation in Pine Ridge, South Dakota, the first Lakota people to perform in these shows. During a time when the Bureau of Indian Affairs was intent on promoting Native assimilation, William Frederick Cody ("Buffalo Bill") used his influence with U.S. government officials to secure Native American performers for his Wild West. Cody treated Native American employees as equals with white cowboys.
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Wild Westers received good wages, transportation, housing, abundant food, and gifts of cash and clothing at the end of each season. Wild Westing was very popular with the Lakota people and benefited their families and communities. Wild Westing offered opportunity and hope during time when people believed Native Americans were a vanishing race whose only hope for survival was rapid cultural transformation. Americans and Europeans continue to have a great interest in Native peoples and enjoy modern Pow-wow culture, traditional Native Americans skills; horse culture, ceremonial dancing and cooking; and buying Native American art, music and crafts. First begun in Wild West shows, Pow-wow culture is popular with Native Americans throughout the United States and a source of tribal enterprise. Wild Westers still perform in movies, pow-wows, pageants and rodeos. Some Oglala Lakota people carry on family show business traditions from ancestors who first worked for Cody and other Wild West
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shows.
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Vanishing race
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During the Progressive Era of the late 19th and early 20th centuries, there was an explosion of public interest in Native American culture and imagery. Newspapers, dime-store novels, Wild West shows, and public exhibitions portrayed Native Americans as a "vanishing race." Their numbers had decreased since the Indian Wars, and survivors were struggling with poverty and constraints on Indian reservations. American and European anthropologists, who represented a new field, historians, linguists, journalists, photographers, portraitists and early movie-makers believed they had to study western Native American peoples. Many researchers and artists lived on government reservations for extended periods to study Native Americans before they "vanished." Their inspired effort heralded the "Golden Age of the Wild West." Photographers included Gertrude Käsebier, Frank A. Rinehart, Edward Curtis, Jo Mora and John Nicholas Choate, while portraitists included Elbridge Ayer Burbank, Charles M.
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Russell and John Hauser.
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Progressive Era fight for the image During the Progressive Era, U.S. government policy focused upon acquiring Indian lands, restricting cultural and religious practices and sending Native American children to boarding schools. Progressives agreed that the situation was serious and that something needed to be done to educate and acculturate Native Americans to white society, but they differed as to education models and speed of assimilation. Reformist progressives, a coalition led by the Bureau of Indian Affairs, the Society of American Indians and Christian organizations, promoted rapid assimilation of children through off-reservation Indian boarding schools and immersion in white culture.
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The Society of American Indians was opposed to Wild West shows, theatrical troupes, circuses and most motion picture firms. The Society believed that theatrical shows were demoralizing and degrading to Indians, and discouraged Indians from "Wild Westing." Chauncey Yellow Robe wrote that "Indians should be protected from the curse of the Wild West show schemes, wherein the Indians have been led to the white man's poison cup and have become drunkards." Reformist progressives believed Wild West shows exploited Native Americans and vigorously opposed theatrical portrayals of Native Americans as savages and vulgar stereotypes. From 1886 to the onset of World War I, reformist progressives fought a war of images with Wild West shows before public exhibitions at world fairs, expositions and parades portraying the model Carlisle Indian Industrial School as a new generation of Native Americans embracing civilization, education and industry.
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Public interest in Native American culture and imagery
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Wild West shows were exceptionally popular in the United States and Europe. Here, the American and European public could see and hear some of the first Americans, not as curiosities, but a people with vibrant culture.<ref>Wild West Shows and Images", p. 275</ref> In 1893, over two million patrons saw Buffalo Bill's Wild West perform during the Columbian Exposition in Chicago, Illinois. "Buffalo Bill" Cody launched his Wild West traveling show in 1883, and was so successful there were fifty copies in two years. Buffalo Bill toured the United States and Europe until his death in 1917. Wild West shows were "dime novels come alive." Millions of Americans and Europeans enjoyed the imagery and adventure of historic reenactments of the Battle of Little Big Horn; demonstrations of Lakota horse culture and equestrian skills; archery, ceremonial dancing, cooking and music. Visitors could stroll through model Indian tipi "villages" and meet performers; available for purchase were crafts from
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women artisans, and autographed postcards, photographs and memorabilia from famous Wild Westers.
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Between 1887 and World War I, over 1,000 Native Americans went "Wild Westing" with Buffalo Bill's Wild West. Most Wild Westers were Oglala Lakota from Pine Ridge, South Dakota, the first Lakota people to go Wild Westing. During a time when the Bureau of Indian Affairs was intent on promoting Native assimilation, Col. Cody used his influence with U.S. government officials to secure Native American performers for his Wild West. Buffalo Bill treated Native American employees as equals with white cowboys. Wild Westers received good wages, transportation, housing, abundant food, and gifts of cash and clothing from Buffalo Bill at the end of each season. Wild Westers were employed as performers, interpreters and recruiters. Men had money in their pockets and for their families on the reservation. Female performers were paid extra for infants and children, and supplemented wages by making and selling Lakota crafts.
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Sobriety and good conduct was required. Performers agreed to refrain from all drinking, gambling and fighting, and to return to his or her reservation at the end of each seasonal tour. Shows hired venerable elder male Indians to appear in the parades to ensure that young men acted with appropriate behavior when visiting host communities, and rules were self-policed by traditional Oglala Lakota chiefs and former U.S. Army Indian Scouts. Most performers spent one or two seasons on the road; some Wild Westers became cowboys, stuntmen for films, artisans, musicians, educators, authors, movie actors and entrepreneurs. Chief Flying Hawk was a veteran of Wild West shows over 30 years, from about 1898 to 1930.
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Wild Westing was very popular with the Lakota people and beneficial to their families and communities. It offered a path of opportunity during a time when people believed Native Americans were a vanishing race, whose only hope for survival was rapid cultural transformation. It offered a safe haven for Lakota leadership after the Sioux Wars and for famous Native American prisoners of war. The touring also offered freedom six months each year from the degrading confines of government reservations. Wild Westing was an act of passive resistance to oppressive Bureau of Indian Affairs policies.
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Wild Westing was a means for the Lakota to preserve their culture and religion. Shows generally toured from late spring to late autumn, paralleling the traditional buffalo hunt season. In performance, the Lakota performed dances banned at the time on reservations. Lakota dancers in the present day credit Cody and the Wild Westers for preserving dances that were otherwise suppressed. The Lakota easily adapted to historical reenactments of the traditional practice of continually reenacting their history in dance and rituals. By this means, the exploits of the warriors were indelibly inscribed upon the collective consciousness of the oyate, or nation. Wild Westers at times performed programs that dramatized the very battles, raids and massacres in which the men had participated as warriors.
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Wild Westing allowed individuals to draw their own conclusions and make decisions about their own lives. It improved self-esteem and provided pleasure from performing for appreciative audiences. It offered adventure; performers traveled to the great cities of the world and freely associated with new cultures. Inter-marriage was not uncommon and many performers settled in Europe, some traveling with other shows and circuses. Between daily performances, Wild Westers played games such as ping pong and dominoes, which they had adopted during European tours. Traveling and performing was hard work, and rest and relaxation was important. Performers were permitted to freely travel by automobile or by train, for shopping, sightseeing, visiting friends, attending parties and gala events. Wild Westers
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Wild westers educated the American and European public about Native American history and culture. The Wild Wester community was a diverse group, including U.S. Army Indian Scouts from the Great Sioux War; famous prisoners of war such as Lakota Chief Sitting Bull, Ghost Dancers Kicking Bear and Short Bull; Apache Chief Geronimo; Carlisle Indian School students Luther Standing Bear and Frank C. Goings; and Chiefs Iron Tail and Red Shirt, who became international celebrities. Chief Iron Tail was the most famous Native American of his day; a popular subject for professional photographers, he had his image circulated across the continents. Chief Red Shirt was popular with journalists and newspapers and was the most quoted Wild Wester celebrity. Early dime novels, Wild West shows and Golden Age photographers, portraitists and movie-makers created the theatrical image and portrayal of the Lakota people as the iconic American Indian mounted warrior. This popular perception in the United
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States and Europe was created by Lakota performers in their historic reenactments of the Sioux Wars; demonstrations of Lakota horse culture and equestrian skills; and ceremonial dancing, cooking and music.
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Carlisle Indian Industrial School The Carlisle Indian Industrial School in Carlisle, Pennsylvania, was the flagship Indian boarding school in the United States from 1879 through 1918. Carlisle was the first Indian boarding school located far from the reservation, in an Eastern environment free of the West's anti-Indian prejudices and free from the influences of native cultures. Carlisle set the bar for 26 Bureau of Indian Affairs boarding schools in 15 states and territories and hundreds of private boarding schools sponsored by religious denominations. Over 10,000 Native American children from 140 tribes attended Carlisle. Tribes with the largest number of students included the Sioux, Chippewa, Seneca, Oneida, Cherokee, Apache, Cheyenne and Alaskan. Carlisle offered a path of opportunity and hope at a time when people believed Native Americans were a vanishing race whose only hope for survival was rapid cultural transformation.
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Carlisle was founded on the principle that Native American children immersed in white culture would learn skills to advance in society. Carlisle evolved beyond an industrial trade school. Nearby historic Dickinson College provided Carlisle Indian School students with visiting professors, access to the Dickinson Preparatory School ("Conway Hall") and college level education. The Dickinson School of Law was another resource to the Carlisle Indian School and a number of Carlisle students attended. Students excelled at music, debating, journalism and sports, and were offered internships and a summer outing program living with white families and earning wages. The Carlisle Indian Band, Carlisle Cadets and Carlisle Indians football team earned national reputations. The Carlisle Indian Band performed at world fairs, expositions, parades and every national presidential inaugural celebration until the school closed. The Carlisle Cadets at arms marched in parades. The Carlisle Indians were a
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national football powerhouse in the early 20th century and competed and won games against Harvard, Pennsylvania, Cornell, Dartmouth, Yale, Princeton, Brown, and Army and Navy. During the program's 25 years, the Carlisle Indians compiled a 167–88–13 record and 0.647 winning percentage, the most successful defunct major college football program. In 1911, the Indians posted an 11–1 record, which included one of the greatest upsets in college football history. Legendary athlete Jim Thorpe and coach Pop Warner led the Carlisle Indians to an 18–15 upset of Harvard before 25,000 in Cambridge, Massachusetts. Thorpe scored all the points for Carlisle, a touchdown, extra point and four field goals.
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Attending Carlisle is considered by some Native Americans like going to Yale, Princeton or Cambridge, and the family tradition of Carlisle alumni as "Harvard style" is one of pride and stories of opportunity and success. Carlisle was a unique school and produced a new generation of Native American leadership in the United States.
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Oglala Lakota Wild Westers Wild Westing and the Carlisle Indian School were portals to education, opportunity and hope, and came at a time when the Lakota people were impoverished, harassed and confined. Most Wild Westers were Oglala Lakota from Pine Ridge, South Dakota, the first Lakota people to go Wild Westing. Known as "Show Indians", Oglala Wild Westers referred to themselves as Oskate Wicasa or "Show Man", a title of great honor and respect. On March 31, 1887, Chief Blue Horse, Chief American Horse and Chief Red Shirt and their families boarded the S.S. State of Nebraska'' in New York City, led a journey for the Lakota people when they crossed the sea to England on Buffalo Bill's first international tour to perform at the Golden Jubilee of Queen Victoria and in Birmingham, Salford and London over a five–month period. The entourage consisted of 97 Indians, 18 buffaloes, 2 deer, 10 elk, 10 mules, 5 Texas steers, 4 donkeys, and 108 horses.
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Since 1887, Wild Westing has been a family tradition with several hundred Pine Ridge families. Between 1906 and 1915, 570 individuals from Pine Ridge went Wild Westing with Buffalo Bill and other shows. Often entire families worked together, and the tradition of the Wild Wester community is not unlike that of circus communities. Frank C. Goings, the recruiting agent for Buffalo Bill and other Wild West shows at Pine Ridge, was a Carlisle alumnus and Wild Wester with experience as a performer, interpreter and chaperone. Goings carefully chose the famous chiefs, the best dancers, the best singers, and the best riders; screened for performers willing to be away from home for extended periods of time; and coordinated travel, room and board. Travelling with his wife and children, and for many years toured Europe and the United States with Buffalo Bill's Wild West, Miller Brothers 101 Ranch Real West and the Sells Floto Circus. Carlisle Wild Westers
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Many Oglala Lakota Wild Westers from Pine Ridge Reservation, South Dakota attended Carlisle. Carlisle Wild Westers were attracted by the adventure, pay and opportunity and were hired as performers, chaperons, interpreters and recruiters. Wild Westers from Pine Ridge enrolled their children at the Carlisle Indian Industrial School from its beginning in 1879 until its closure in 1918. In 1879, Oglala Lakota leaders Chief Blue Horse, Chief American Horse and Chief Red Shirt enrolled their children in the first class at Carlisle. They wanted their children to learn English, trade skills and white customs. "Those first Sioux children who came to Carlisle could not have been happy there. But it was their only chance for a future." Luther Standing Bear was taught to be brave and unafraid to die, and left the reservation to attend Carlisle and do some brave deed to bring honor to his family. Standing Bear's father celebrated his son's brave act by inviting his friends to a gathering and gave
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away seven horses and all the goods in his dry goods store.
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World fairs and expositions
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During the Progressive Era, from the late 19th century until the onset of World War I, Native American performers were major draws and money-makers. Millions of visitors at world fairs, exhibitions and parades throughout the United States and Europe observed Native Americans portrayed as the vanishing race, exotic peoples and objects of modern comparative anthropology. Reformists Progressives and the Society of American Indians fought a war of words and images against popular Wild West shows at world fairs, expositions and parades and opposed theatrical portrayals of Wild Westers as vulgar heathen stereotypes. In contrast, Carlisle students were portrayed as a new generation of Native American leadership embracing civilization, education and industry. The fight for the image of the Native American began when Reformist Progressives pressured organizers to deny Buffalo Bill a place at the Columbian Exposition of 1893 in Chicago, Illinois. Instead, a feature of the Exposition was a model
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Indian school and an ethnological Indian village supported by the Bureau of Indian Affairs. In style, Buffalo Bill established a fourteen-acre swath of land near the main entrance of the fair for "Buffalo Bill's Wild West and Congress of Rough Riders of the World" where he erected stands around an arena large enough to seat eighteen thousand spectators.
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Seventy-four Wild Westers from Pine Ridge, South Dakota, who had recently returned from a tour of Europe, were contracted to perform in the show. Cody also brought in an additional one hundred Wild Westers directly from Pine Ridge, Standing Rock and Rosebud reservations, who visited the Exposition at his expense and participated in the opening ceremonies. Over two million patrons saw Buffalo Bill's Wild West outside the Columbian Exposition, often mistaking the show as an integral part to the World's Fair.
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The "vanishing race" theme was dramatized at the Trans-Mississippi Exposition of 1898 at Omaha, Nebraska, and The Pan-American Exposition of 1901 in Buffalo, New York. Exposition organizers assembled Wild Westers representing different tribes who portrayed Native Americans as a "vanishing race" at "The Last Great Congress of the Red Man", brought together for the first and last time, apparently to commiserate before they all vanished.
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The Louisiana Purchase Exposition of 1904, known as the St. Louis World's Fair, was the last of the great fairs in the United States before World War I. Organizers wanted their exotic people to be interpreted by anthropologists in a modern scientific manner portraying contrasting images of Native Americans. A Congress of Indian Educators was convened and Oglala Lakota Chief Red Cloud and Chief Blue Horse, both eighty-three years old, and the best-known Native America orators at the St. Louis World's Fair, spoke to audiences. A model Indian School was placed on top on a hill so Indians below could see their future as portrayed by the Bureau of Indian Affairs. On one side of the school, "blanket Indians", men or women who refused to relinquish their native dress and customs, demonstrated their artistry inside the school on one side of the hall. On the other side, Indian boarding school students displayed their achievements in reading, writing, music, dancing, trades and arts. The
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Carlisle Indian Band performed at the Pennsylvania state pavilion, and the Haskell Indian Band performed a mixture of classical, popular music and Wheelock's "Aboriginal Suite" which included Native dances and war whoops by band members.
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1905 inaugural parade of Theodore Roosevelt
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On March 4, 1905, Wild Westers and Carlisle students portrayed contrasting images of Native Americans at the First Inaugural Parade of Theodore Roosevelt. Six famous Native American Chiefs, Geronimo (Apache), Quanah Parker (Comanche), Buckskin Charlie (Ute), American Horse (Oglala Lakota), Hollow Horn Bear (Sicangu Lakota) and Little Plume (Blackfeet), met in Carlisle, Pennsylvania, to rehearse the parade with the Carlisle Cadets and Band. Theodore Roosevelt sat in the presidential box with his wife, daughter and other guests, and watched West Point cadets and the famed 7th Cavalry, General George A. Custer's former unit that fought at the Battle of Little Bighorn, march down Pennsylvania Avenue. When the contingent of Wild Westers and the Carlisle Cadets and Band came into view, President Roosevelt waved his hat and all in the President's box rose to their feet to see the six famous Native American Chiefs adorned with face paint and elaborate feather headdresses, riding on
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horseback, followed by the 46-piece Carlisle Indian School Band and a brigade of 350 Carlisle Cadets at arms. Leading the group was Geronimo, in full Apache regalia, riding a horse also in war paint. It was reported that: "The Chiefs created a sensation, eclipsing the intended symbolism of a formation of 350 uniformed Carlisle students led by a marching band," and "all eyes were on the six chiefs, the cadets received passing mention in the newspapers and nobody bothered to photograph them."
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21st century Wild Westing Wild Westers still perform in movies, pow-wows, pageants and rodeos. Some Oglala Lakota people carry on family show business traditions from Carlisle alumni who worked for Buffalo Bill and other Wild West shows. Americans and Europeans continue to have a great interest in Native peoples and enjoy modern Pow-wow culture. First began in Wild West shows, Pow-wow culture is popular with Native American throughout the United States and a source of tribal enterprise. Americans and Europeans continue to enjoy traditional Native Americans skills; horse culture, ceremonial dancing and cooking; and buying Native American art, music and crafts. There are several on-going national projects that celebrate Wild Westers and Wild Westing.
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The National Museum of American History's Photographic History Collection at the Smithsonian Institution preserves and displays Gertrude Käsebier's photographs, as well as many others by photographers who captured the displays of Wild Westing. References Further reading Michelle Delaney, “Buffalo Bill’s Wild West Warriors: Photographs by Gertrude Käsebier”, Smithsonian Institution American frontier Wild West shows Buffalo Bill Native Americans in popular culture Carlisle Indian Industrial School Native American boarding schools Assimilation of indigenous peoples of North America
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Isotopic labeling (or isotopic labelling) is a technique used to track the passage of an isotope (an atom with a detectable variation in neutron count) through a reaction, metabolic pathway, or cell. The reactant is 'labeled' by replacing specific atoms by their isotope. The reactant is then allowed to undergo the reaction. The position of the isotopes in the products is measured to determine the sequence the isotopic atom followed in the reaction or the cell's metabolic pathway. The nuclides used in isotopic labeling may be stable nuclides or radionuclides. In the latter case, the labeling is called radiolabeling.
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In isotopic labeling, there are multiple ways to detect the presence of labeling isotopes; through their mass, vibrational mode, or radioactive decay. Mass spectrometry detects the difference in an isotope's mass, while infrared spectroscopy detects the difference in the isotope's vibrational modes. Nuclear magnetic resonance detects atoms with different gyromagnetic ratios. The radioactive decay can be detected through an ionization chamber or autoradiographs of gels.
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An example of the use of isotopic labeling is the study of phenol (C6H5OH) in water by replacing common hydrogen (protium) with deuterium (deuterium labeling). Upon adding phenol to deuterated water (water containing D2O in addition to the usual H2O), the substitution of deuterium for the hydrogen is observed in phenol's hydroxyl group (resulting in C6H5OD), indicating that phenol readily undergoes hydrogen-exchange reactions with water. Only the hydroxyl group is affected, indicating that the other 5 hydrogen atoms do not participate in the exchange reactions. Isotopic tracer
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An isotopic tracer, (also "isotopic marker" or "isotopic label"), is used in chemistry and biochemistry to help understand chemical reactions and interactions. In this technique, one or more of the atoms of the molecule of interest is substituted for an atom of the same chemical element, but of a different isotope (like a radioactive isotope used in radioactive tracing). Because the labeled atom has the same number of protons, it will behave in almost exactly the same way as its unlabeled counterpart and, with few exceptions, will not interfere with the reaction under investigation. The difference in the number of neutrons, however, means that it can be detected separately from the other atoms of the same element.
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Nuclear magnetic resonance (NMR) and mass spectrometry (MS) are used to investigate the mechanisms of chemical reactions. NMR and MS detects isotopic differences, which allows information about the position of the labeled atoms in the products' structure to be determined. With information on the positioning of the isotopic atoms in the products, the reaction pathway the initial metabolites utilize to convert into the products can be determined. Radioactive isotopes can be tested using the autoradiographs of gels in gel electrophoresis. The radiation emitted by compounds containing the radioactive isotopes darkens a piece of photographic film, recording the position of the labeled compounds relative to one another in the gel.
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Isotope tracers are commonly used in the form of isotope ratios. By studying the ratio between two isotopes of the same element, we avoid effects involving the overall abundance of the element, which usually swamp the much smaller variations in isotopic abundances. Isotopic tracers are some of the most important tools in geology because they can be used to understand complex mixing processes in earth systems. Further discussion of the application of isotopic tracers in geology is covered under the heading of isotope geochemistry.
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Isotopic tracers are usually subdivided into two categories: stable isotope tracers and radiogenic isotope tracers. Stable isotope tracers involve only non-radiogenic isotopes and usually are mass-dependent. In theory, any element with two stable isotopes can be used as an isotopic tracer. However, the most commonly used stable isotope tracers involve relatively light isotopes, which readily undergo fractionation in natural systems. See also isotopic signature. A radiogenic isotope tracer involves an isotope produced by radioactive decay, which is usually in a ratio with a non-radiogenic isotope (whose abundance in the earth does not vary due to radioactive decay). Stable isotope labeling
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Stable isotope labeling involves the use of non-radioactive isotopes that can act as a tracers used to model several chemical and biochemical systems. The chosen isotope can act as a label on that compound that can be identified through nuclear magnetic resonance (NMR) and mass spectrometry (MS). Some of the most common stable isotopes are 2H, 13C, and 15N, which can further be produced into NMR solvents, amino acids, nucleic acids, lipids, common metabolites and cell growth media. The compounds produced using stable isotopes are either specified by the percentage of labeled isotopes (i.e. 30% uniformly labeled 13C glucose contains a mixture that is 30% labeled with 13 carbon isotope and 70% naturally labeled carbon) or by the specifically labeled carbon positions on the compound (i.e. 1-13C glucose which is labeled at the first carbon position of glucose).
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A network of reactions adopted from the glycolysis pathway and the pentose phosphate pathway is shown in which the labeled carbon isotope rearranges to different carbon positions throughout the network of reactions. The network starts with fructose 6-phosphate (F6P), which has 6 carbon atoms with a label 13C at carbon position 1 and 2. 1,2-13C F6P becomes two glyceraldehyde 3-phosphate (G3P), one 2,3-13C T3P and one unlabeled T3P. The 2,3-13C T3P can now be reacted with sedoheptulose 7-phosphate (S7P) to form an unlabeled erythrose 4-phosphate(E4P) and a 5,6-13C F6P. The unlabeled T3P will react with the S7P to synthesize unlabeled products. The figure demonstrates the use of stable isotope labeling to discover the carbon atom rearrangement through reactions using position specific labeled compounds. Metabolic flux analysis using stable isotope labeling
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Metabolic flux analysis (MFA) using stable isotope labeling is an important tool for explaining the flux of certain elements through the metabolic pathways and reactions within a cell. An isotopic label is fed to the cell, then the cell is allowed to grow utilizing the labeled feed. For stationary metabolic flux analysis the cell must reach a steady state (the isotopes entering and leaving the cell remain constant with time) or a quasi-steady state (steady state is reached for a given period of time). The isotope pattern of the output metabolite is determined. The output isotope pattern provides valuable information, which can be used to find the magnitude of flux, rate of conversion from reactants to products, through each reaction.
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The figure demonstrates the ability to use different labels to determine the flux through a certain reaction. Assume the original metabolite, a three carbon compound, has the ability to either split into a two carbon metabolite and one carbon metabolite in one reaction then recombine or remain a three carbon metabolite. If the reaction is provided with two isotopes of the metabolite in equal proportion, one completely labeled (blue circles), commonly known as uniformly labeled, and one completely unlabeled (white circles). The pathway down the left side of the diagram does not display any change in the metabolites, while the right side shows the split and recombination. As shown, if the metabolite only takes the pathway down the left side, it remains in a 50–50 ratio of uniformly labeled to unlabeled metabolite. If the metabolite only takes the right side new labeling patterns can occur, all in equal proportion. Other proportions can occur depending on how much of the original
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metabolite follows the left side of the pathway versus the right side of the pathway. Here the proportions are shown for a situation in which half of the metabolites take the left side and half the right, but other proportions can occur. These patterns of labeled atoms and unlabeled atoms in one compound represent isotopomers. By measuring the isotopomer distribution of the differently labeled metabolites, the flux through each reaction can be determined.
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MFA combines the data harvested from isotope labeling with the stoichiometry of each reaction, constraints, and an optimization procedure resolve a flux map. The irreversible reactions provide the thermodynamic constraints needed to find the fluxes. A matrix is constructed that contains the stoichiometry of the reactions. The intracellular fluxes are estimated by using an iterative method in which simulated fluxes are plugged into the stoichiometric model. The simulated fluxes are displayed in a flux map, which shows the rate of reactants being converted to products for each reaction. In most flux maps, the thicker the arrow, the larger the flux value of the reaction. Isotope labeling measuring techniques Any technique in measuring the difference between isotopomers can be used. The two primary methods, nuclear magnetic resonance (NMR) and mass spectrometry (MS), have been developed for measuring mass isotopomers in stable isotope labeling.
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Proton NMR was the first technique used for 13C-labeling experiments. Using this method, each single protonated carbon position inside a particular metabolite pool can be observed separately from the other positions. This allows the percentage of isotopomers labeled at that specific position to be known. The limit to proton NMR is that if there are n carbon atoms in a metabolite, there can only be at most n different positional enrichment values, which is only a small fraction of the total isotopomer information. Although the use of proton NMR labeling is limiting, pure proton NMR experiments are much easier to evaluate than experiments with more isotopomer information.
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In addition to Proton NMR, using 13C NMR techniques will allow a more detailed view of the distribution of the isotopomers. A labeled carbon atom will produce different hyperfine splitting signals depending on the labeling state of its direct neighbors in the molecule. A singlet peak emerges if the neighboring carbon atoms are not labeled. A doublet peak emerges if only one neighboring carbon atom is labeled. The size of the doublet split depends on the functional group of the neighboring carbon atom. If two neighboring carbon atoms are labeled, a doublet of doublets may degenerate into a triplet if the doublet splittings are equal.
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The drawbacks to using NMR techniques for metabolic flux analysis purposes is that it is different from other NMR applications because it is a rather specialized discipline. An NMR spectrometer may not be directly available for all research teams. The optimization of NMR measurement parameters and proper analysis of peak structures requires a skilled NMR specialist. Certain metabolites also may require specialized measurement procedures to obtain additional isotopomer data. In addition, specially adapted software tools are needed to determine the precise quantity of peak areas as well as identifying the decomposition of entangled singlet, doublet, and triplet peaks.
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As opposed to nuclear magnetic resonance, mass spectrometry (MS) is another method that is more applicable and sensitive to metabolic flux analysis experiments. MS instruments are available in different variants. Different from two-dimensional nuclear magnetic resonance (2D-NMR), the MS instruments work directly with hydrolysate. In gas chromatography-mass spectrometry (GC-MS), the MS is coupled to a gas chromatograph to separate the compounds of the hydrolysate. The compounds eluting from the GC column are then ionized and simultaneously fragmented. The benefit in using GC-MS is that not only are the mass isotopomers of the molecular ion measured but also the mass isotopomer spectrum of several fragments, which significantly increases the measured information. In liquid chromatography-mass spectrometry (LC-MS), the GC is replaced with a liquid chromatograph. The main difference is that chemical derivatization is not necessary. Applications of LC-MS to MFA, however, are rare.
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In each case, MS instruments divide a particular isotopomer distribution by its molecular weight. All isotopomers of a particular metabolite that contain the same number of labeled carbon atoms are collected in one peak signal. Because every isotopomer contributes to exactly one peak in the MS spectrum, the percentage value can then be calculated for each peak, yielding the mass isotopomer fraction. For a metabolite with n carbon atoms, n+1 measurements are produced. After normalization, exactly n informative mass isotopomer quantities remain. The drawback to using MS techniques is that for gas chromatography, the sample must be prepared by chemical derivatization in order to obtain molecules with charge. There are numerous compounds used to derivatize samples. N,N-Dimethylformamide dimethyl acetal (DMFDMA) and N-(tert-butyldimethylsilyl)-N-methyltrifluoroacetamide (MTBSTFA) are two examples of compounds that have been used to derivatize amino acids.
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In addition, strong isotope effects observed affect the retention time of differently labeled isotopomers in the GC column. Overloading of the GC column also must be prevented. Lastly, the natural abundance of other atoms than carbon also leads to a disturbance in the mass isotopomer spectrum. For example, each oxygen atom in the molecule might also be present as a 17O isotope and as a 18O isotope. A more significant impact of the natural abundance of isotopes is the effect of silicon with a natural abundance of the isotopes 29Si and 30Si. Si is used in derivatizing agents for MS techniques.
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Applications in human mineral nutrition research
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The use of stable isotope tracers to study mineral nutrition and metabolism in humans was first reported in the 1960s. While radioisotopes had been used in human nutrition research for several decades prior, stable isotopes presented a safer option, especially in subjects for which there is elevated concern about radiation exposure, e.g. pregnant and lactating women and children. Other advantages offered by stable isotopes include the ability to study elements having no suitable radioisotopes and to study long-term tracer behavior. Thus the use of stable isotopes became commonplace with the increasing availability of isotopically-enriched materials and inorganic mass spectrometers. The use of stable isotopes instead of radioisotopes does have several drawbacks: larger quantities of tracer are required, having the potential of perturbing the naturally existing mineral; analytical sample preparation is more complex and mass spectrometry instrumentation more costly; the presence of
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tracer in whole bodies or particular tissues cannot be measured externally. Nonetheless, the advantages have prevailed making stable isotopes the standard in human studies.
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Most of the minerals that are essential for human health and of particular interest to nutrition researchers have stable isotopes, some well-suited as biological tracers because of their low natural abundance. Iron, zinc, calcium, copper, magnesium, selenium and molybdenum are among the essential minerals having stable isotopes to which isotope tracer methods have been applied. Iron, zinc and calcium in particular have been extensively studied.
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Aspects of mineral nutrition/metabolism that are studied include absorption (from the gastrointestinal tract into the body), distribution, storage, excretion and the kinetics of these processes. Isotope tracers are administered to subjects orally (with or without food, or with a mineral supplement) and/or intravenously. Isotope enrichment is then measured in blood plasma, erythrocytes, urine and/or feces. Enrichment has also been measured in breast milk and intestinal contents. Tracer experiment design sometimes differs between minerals due to differences in their metabolism. For example, iron absorption is usually determined from incorporation of tracer in erythrocytes whereas zinc or calcium absorption is measured from tracer appearance in plasma, urine or feces. The administration of multiple isotope tracers in a single study is common, permitting the use of more reliable measurement methods and simultaneous investigations of multiple aspects of metabolism.
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The measurement of mineral absorption from the diet, often conceived of as bioavailability, is the most common application of isotope tracer methods to nutrition research. Among the purposes of such studies are the investigations of how absorption is influenced by type of food (e.g. plant vs animal source, breast milk vs formula), other components of the diet (e.g. phytate), disease and metabolic disorders (e.g. environmental enteric dysfunction), the reproductive cycle, quantity of mineral in diet, chronic mineral deficiency, subject age and homeostatic mechanisms. When results from such studies are available for a mineral, they may serve as a basis for estimations of the human physiological and dietary requirements of the mineral.
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When tracer is administered with food for the purpose of observing mineral absorption and metabolism, it may be in the form of an intrinsic or extrinsic label. An intrinsic label is isotope that has been introduced into the food during its production, thus enriching the natural mineral content of the food, whereas extrinsic labeling refers to the addition of tracer isotope to the food during the study. Because it is a very time-consuming and expensive approach, intrinsic labeling is not routinely used. Studies comparing measurements of absorption using intrinsic and extrinsic labeling of various foods have generally demonstrated good agreement between the two labeling methods, supporting the hypothesis that extrinsic and natural minerals are handled similarly in the human gastrointestinal tract.
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Enrichment is quantified from the measurement of isotope ratios, the ratio of the tracer isotope to a reference isotope, by mass spectrometry. Multiple definitions and calculations of enrichment have been adopted by different researchers. Calculations of enrichment become more complex when multiple tracers are used simultaneously. Because enriched isotope preparations are never isotopically pure, i.e. they contain all the element’s isotopes in unnatural abundances, calculations of enrichment of multiple isotope tracers must account for the perturbation of each isotope ratio by the presence of the other tracers. Due to the prevalence of mineral deficiencies and their critical impact on human health and well-being in resource-poor countries, the International Atomic Energy Agency has recently published detailed and comprehensive descriptions of stable isotope methods to facilitate the dissemination of this knowledge to researchers beyond western academic centers.
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Radioisotopic labeling Radioisotopic labeling is a technique for tracking the passage of a sample of substance through a system. The substance is "labeled" by including radionuclides in its chemical composition. When these decay, their presence can be determined by detecting the radiation emitted by them. Radioisotopic labeling is a special case of isotopic labeling. For these purposes, a particularly useful type of radioactive decay is positron emission. When a positron collides with an electron, it releases two high-energy photons traveling in diametrically opposite directions. If the positron is produced within a solid object, it is likely to do this before traveling more than a millimeter. If both of these photons can be detected, the location of the decay event can be determined very precisely.
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Strictly speaking, radioisotopic labeling includes only cases where radioactivity is artificially introduced by experimenters, but some natural phenomena allow similar analysis to be performed. In particular, radiometric dating uses a closely related principle. Applications in proteomics
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In proteomics, the study of the full set of proteins expressed by a genome, identifying diseases biomarkers can involve the usage of stable isotope labeling by amino acids in cell culture (SILAC), that provides isotopic labeled forms of amino acid used to estimate protein levels. In protein recombinant, manipulated proteins are produced in large quantities and isotope labeling is a tool to test for relevant proteins. The method used to be about selectively enrich nuclei with 13C or 15N or deplete 1H from them. The recombinant would be expressed in E.coli with media containing 15N-ammonium chloride as a source of nitrogen. The resulting 15N labeled proteins are then purified by immobilized metal affinity and their percentage estimated. In order to increase the yield of labeled proteins and cut down the cost of isotope labeled media, an alternative procedure primarily increases the cell mass using unlabeled media before introducing it in a minimal amount of labeled media. Another
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application of isotope labeling would be in measuring DNA synthesis, that is cell proliferation in vitro. Uses H3-thymidine labeling to compare pattern of synthesis (or sequence) in cells.
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Applications for ecosystem process analysis Isotopic tracers are used to examine processes in natural systems, especially terrestrial and aquatic environments. In soil science 15N tracers are used extensively to study nitrogen cycling, whereas 13C and 14C, stable and radioisotopes of carbon respectively, are used for studying turnover of organic compounds and fixation of by autotrophs. For example, Marsh et al. (2005) used dual labeled (15N- and 14C) urea to demonstrate utilization of the compound by ammonia oxidizers as both an energy source (ammonia oxidation) and carbon source (chemoautotrophic carbon fixation). Deuterated water is also used for tracing the fate and ages of water in a tree or in an ecosystem.
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Applications for oceanography Tracers are also used extensively in oceanography to study a wide array of processes. The isotopes used are typically naturally occurring with well-established sources and rates of formation and decay. However, anthropogenic isotopes may also be used with great success. The researchers measure the isotopic ratios at different locations and times to infer information about the physical processes of the ocean.
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Particle transport The ocean is an extensive network of particle transport. Thorium isotopes can help researchers decipher the vertical and horizontal movement of matter. 234Th has a constant, well-defined production rate in the ocean and a half-life of 24 days. This naturally occurring isotope has been shown to vary linearly with depth. Therefore, any changes in this linear pattern can be attributed to the transport of 234Th on particles. For example, low isotopic ratios in surface water with very high values a few meters down would indicate a vertical flux in the downward direction. Furthermore, the thorium isotope may be traced within a specific depth to decipher the lateral transport of particles.
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Circulation Circulation within local systems, such as bays, estuaries, and groundwater, may be examined with radium isotopes. 223Ra has a half-life of 11 days and can occur naturally at specific locations in rivers and groundwater sources. The isotopic ratio of radium will then decrease as the water from the source river enters a bay or estuary. By measuring the amount of 223Ra at a number of different locations, a circulation pattern can be deciphered. This same exact process can also be used to study the movement and discharge of groundwater.
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Various isotopes of lead can be used to study circulation on a global scale. Different oceans (i.e. the Atlantic, Pacific, Indian, etc.) have different isotopic signatures. This results from differences in isotopic ratios of sediments and rocks within the different oceans. Because the different isotopes of lead have half-lives of 50–200 years, there is not enough time for the isotopic ratios to be homogenized throughout the whole ocean. Therefore, precise analysis of Pb isotopic ratios can be used to study the circulation of the different oceans.
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Tectonic processes and climate change Isotopes with extremely long half-lives and their decay products can be used to study multi-million year processes, such as tectonics and extreme climate change. For example, in rubidium–strontium dating, the isotopic ratio of strontium (87Sr/86Sr) can be analyzed within ice cores to examine changes over the earth's lifetime. Differences in this ratio within the ice core would indicate significant alterations in the earth's geochemistry.
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Isotopes related to nuclear weapons The aforementioned processes can be measured using naturally occurring isotopes. Nevertheless, anthropogenic isotopes are also extremely useful for oceanographic measurements. Nuclear weapons tests released a plethora of uncommon isotopes into the world's oceans. 3H, 129I, and 137Cs can be found dissolved in seawater, while 241Am and 238Pu are attached to particles. The isotopes dissolved in water are particularly useful in studying global circulation. For example, differences in lateral isotopic ratios within an ocean can indicate strong water fronts or gyres. Conversely, the isotopes attached to particles can be used to study mass transport within water columns. For instance, high levels of Am or Pu can indicate downwelling when observed at great depths, or upwelling when observed at the surface. Methods for isotopic labeling Chemical synthesis Enzyme-mediated exchange Recombinant protein expression in isotopic labeled media.
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See also Uses of radionuclides Radioactivity in biology Radioactive tracer Isotopomer Isotopologue Isobaric labeling Isotope dilution Infrared spectroscopy of metal carbonyls Localization of organelle proteins by isotope method tagging References External links Synthesis of Radiolabeled Compounds Labeling Laboratory techniques Physical chemistry Biochemistry methods Mass spectrometry Spectroscopy Nuclear physics
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Sigmund Jakucki (August 20, 1909 – May 28, 1979), nicknamed "Sig" or "Jack", was an American pitcher in Major League Baseball who appeared in 72 games over all or part of three seasons ( and –) for the St. Louis Browns. He is best known for defeating the New York Yankees, 5–2, in the final game of the 1944 regular season to clinch the American League (AL) pennant for the Browns, their only AL championship. A hard-throwing right-hander, he was listed as tall and .
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A Camden, New Jersey, native, Jakucki relocated to Galveston, Texas, in 1934. Formerly a shortstop and outfielder, it was in Galveston where he became primarily a pitcher. He first pitched with the Browns in 1936 but failed to make their roster in 1937 and stopped playing professionally after 1938. However, due to a shortage of available players during World War II, the Browns sent him a letter inviting him to 1944 spring training. He made the roster and threw four shutouts as the Browns bested the Detroit Tigers in the pennant race. He started Game 4 of the 1944 World Series against the St. Louis Cardinals but took the loss, as the Cardinals ultimately won the series in six games. Jakucki was the Opening Day starter for the Browns in 1945 but was suspended from the team in September after showing up drunk to a team train ride. He pitched two more seasons in the minor leagues, then returned to Galveston, where he spent the rest of his life. He was well known for his penchant for
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alcohol, as well as his combative nature.
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Early life Sigmund "Jack" Jakucki was born on August 20, 1909, in Camden, New Jersey, the son of blacksmith John Jakucki and his wife, Johanna. Both were Polish immigrants who attended St. Joseph's Catholic Church. Sig had one older brother (Henry) and two younger siblings (Theodore and Florentina). They grew up in Liberty Park, a mainly Polish neighborhood. The Jakuckis had little money, and Sig stopped attending school after the seventh grade to work odd jobs. He started playing baseball as a shortstop and outfielder for his church's team, which competed against local semipro teams.
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In 1927, Jakucki joined the United States Army and spent most of the next four years at the Schofield Army Barracks in Honolulu, Hawaii, serving with the 11th Field Artillery. Continuing to play baseball with his regiment's team, Jakucki established a reputation as one of his team's best hitters. He was discharged from the Army in 1931 before finishing his second tour of duty with them. Officially, the discharge was due to medical reasons, but a local baseball promoter may have helped attain the early release. Jakucki joined the semipro Honolulu Braves, still playing shortstop and outfield but now occasionally pitching. This brought him exposure to Major League Baseball (MLB) personnel when the Braves played an all-star team consisting of several MLB regulars. Against a Japanese team in Tokyo, he reportedly hit three home runs in a game. Jakucki played with another Honolulu semipro team called Asahi, even though the club was primarily for Hawaiians with Japanese ancestry.
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Professional career First stop: The Oakland Oaks (1934) After Jakucki attracted the attention of Bill Inman, a scout for the San Francisco Seals of the Class AA Pacific Coast League (PCL), the ballplayer journeyed to California to try out for the team. San Francisco signed him but was unimpressed with how he fared against their pitchers during spring training, and his contract was sold to the Oakland Oaks before the season. He batted just .202 in 84 at bats before his contract was sold again, this time to the Galveston Buccaneers of the Class A Texas League.
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Welcome to Galveston (1934–1936) At Galveston, manager Bill Webb decided Jakucki was better suited as a pitcher. "I guess being sent to Galveston was a good break for me. I could play shortstop or in the outfield good enough to stand out in Hawaii ... I could hit that kind of competition, but when I got into Class AA or A ball, well, you had to have more to get by," Jakucki later reflected. In 28 games, he had a 10–7 record and a 3.20 earned run average (ERA) in 138 innings pitched. During the 1935 season, Jakucki hit Johnny Keane in the head with a pitch, putting the prospect in the hospital for a week with a coma. He went 15–14 for Galveston, with a 3.45 ERA. Control was not Jakucki's strong point, as he walked 117 hitters in 279 innings.
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Against the Houston Buffaloes in June 1936, Jakucki demonstrated his temper. Following persistent teasing by Buffaloes fans, Jakucki and manager/teammate Jack Mealey charged into the stands and began punching the spectators. Both were suspended indefinitely, though Jakucki returned to the club a week later. On July 16, he pitched a seven-inning no-hitter against the Oklahoma City Indians. The fine outing caught the attention of major league scouts, and the St. Louis Browns acquired his rights on August 18. Though his overall numbers with Galveston were not great, he pitched his best the final six weeks of the season. He had a 10–19 record (ranking third in the Texas League in losses, behind Beryl Richmond's 21 and Harold Hillin's 20), a 4.22 ERA, and 111 walks in 237 innings pitched.
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Major league debut (1936) With the Browns, Jakucki made his debut in the second game of a doubleheader against the Washington Senators on August 30. Pitching six innings, he allowed only four hits but walked seven batters, surrendering five runs (four earned) and taking the loss in a 7–4 defeat. Jakucki started only one more game for the Browns all season but did appear in five others as a relief pitcher. He pitched poorly for the Browns, going 0–3 with an 8.71 ERA in 20 innings pitched.
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Back to the minors, years off (1937–1943) Jakucki attended spring training with the Browns in 1937 but was optioned to Galveston (now a Class A1 franchise) before the season. Instead of reporting, he went missing for several days. When he finally did report, he struggled, going 3–6 with a 5.70 ERA in 12 games (10 starts). The Buccaneers sold his contract to the New Orleans Pelicans of the Class A1 Southern Association, where he had much more success. In 24 games (18 starts), he had a 12–6 record, ranking third in the league with a 2.75 ERA. While attending a wrestling match in Atlanta, he and teammate Euel Moore took part in the fighting. According to Arthur Daley of The New York Times, Jakucki "flattened" the referee, also taking on the spectators and the contestants before getting arrested. Team owner Larry Gilbert waited a few days before bailing him out of jail, then traded Jakucki to the PCL's Los Angeles Angels.
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With the Angels, Jakucki only appeared in six games before getting sent to the Texas League's Shreveport Sports. He only pitched in three games for the Sports before leaving the team, coming back to Galveston, where he had lived since 1934. For the next several years, he worked as a paperhanger and painter, also laboring in shipyards and pitching for various semi-pro teams. He participated in the National Baseball Congress (NBC) World Series in Wichita, Kansas, in 1940 as the star pitcher on a Houston team. In 1941, he was disqualified from the tournament because he had signed contracts with two teams. He took the loss in a 2–1 decision in the 1942 tournament, then drunkenly confronted the home plate umpire, holding him over the edge of a bridge before police officers had to brandish guns to arrest him. NBC president Ray Dumont called Jakucki the organization's "most persistent problem child", yet Jakucki was elected to the NBC Hall of Fame in 1942.
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Surprise return to the Browns (1944–1945)