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to twelth-step ourselves, as well as others, into emotional |
sobriety. |
GRAPEVINE, JANUARY 1958 |
When Conflicts Mount |
Sometimes I would be forced to look at situations where I |
was doing badly. Right away, the search for excuses would |
become frantic. |
"These," I would exclaim, "are really a good man's faults." |
When that pet gadget broke apart, I would think, "Well, if |
those people would only treat me right, I wouldn't have to |
behave the way I do." Next was this: "God well knows that I |
do have awful compulsions. I just can't get over this one. So |
He will have to release me." At last came the time when I |
would shout, "This, I positively will not do! I won't even try." |
Of course, my conflicts went right on mounting, because I |
was simply loaded with excuses, refusals, and outright |
rebellion. |
In self-appraisal, what comes to us alone may be garbled by |
our own rationalization and wishful thinking. The benefit of |
talking to another person is that we can get his direct |
comment and counsel on our situation. |
Time Versus Money |
Our attitude toward the giving of time when compared with |
our attitude toward giving money presents an interesting |
contrast. We give a lot of our time to A.A. activities for our |
own protection and growth, but also for the sake of our |
groups, our areas, A.A. as a whole, and, above all, the |
newcomer. Translated into terms of money, these collective |
sacrifices would add up to a huge sum. |
But when it comes to the actual spending of cash, |
particularly for A.A. service overhead, many of us are apt to |
turn a bit reluctant. We think of the loss of all that earning |
power in our drinking years, of those sums we might have |
laid by for emergencies or for education of the kids. |
In recent years, this attitude is everywhere on the decline; it |
quickly disappears when the real need for a given A.A. |
service becomes clear. Donors can seldom see what the |
exact result has been. They well know, however, that |
countless thousands of other alcoholics and their families |
are being helped. |
TWELVE CONCEPTS, PP. 66-67 |
Pain-Killer -- or Pain-Healer |
"I believe that when we were active alcoholics we drank |
mostly to kill pain of one kind or another -- physical or |
emotional or psychic. Of course, everybody has a cracking |
point, and I suppose you reached yours -- hence, the resort |
once more to the bottle. |
"If I were you, I wouldn't heap devastating blame on myself |
for this; on the other hand, the experience should redouble |
your conviction that alcohol has no permanent value as a |
pain-killer." |
In every A.A. story, pain has been the price of admission into |
a new life. But this admission price purchased more than we |
expected. It let us to a measure of humility, which we soon |
discovered to be a healer of pain. We began to fear pain less, |
and desire humility more than ever. |
Toward Partnership |
When the distortion of family life through alcohol has been |
great, a long period of patient striving may be necessary. |
After the husband joins A.A., the wife may become |
discontented, even highly resentful that A.A. has done the |
very thing that all her years of devotion had failed to do. Her |
husband may become so wrapped up in A.A. and his new |
friends that he is inconsiderately away from home more than |
when he drank. Each then blames the other. |
But eventually the alcoholic, now fully understanding how |
much he did to hurt his wife and children, nearly always |
takes up his marriage responsibilities with a willingness to |
repair what he can and accept what he can't. He persistently |
tries all of A.A.'s Twelve Steps in his home, often with fine |
results. He firmly but lovingly commences to behave like a |
patner instead of like a bad boy. |
TWELVE AND TWELVE, PP. 118-119 |
Rebellion or Acceptance |
All of us pass through times when we can pray only with the |
greatest exertion. Occasionally we go even further than this. |
We are seized with a rebellion so sickening that we simply |
won't pray. When these things happen, we should not think |
too ill of ourselves. We should simply resume prayer as soon |
as we can, doing what we know to be good for us. |
A man who persists in prayer finds himself in possession of |
great gifts. When he has to deal with hard circumstances, he |
finds he can face them. He can accept himself and the world |
around him. |
He can do this because he now accepts a God who is All -- |
and who loves all. When he says, "Our Father who art in |
heaven, hallowed be Thy name," he deeply and humbly |
means it. When in good meditation and thus freed from |
clamors of the world, he knows that he is in God's hands, |
that his own ultimate destiny is really secure, here and |
hereafter, come what may. |
Love + Rationality = Growth |
"It seems to me that the primary object of any human being |
is to grow, as God intended, that being the nature of all |
growing things. |
"Our search must be for what reality we can find, which |
includes the best definition and feeling of love that we can |
acquire. If the capability of loving is in the human being, then |
it must surely be in his Creator. |
"Theology helps me in that many of its concepts cause me to |
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