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because experience suggests that we are apt to receive |
whatever may be the most useful for our own needs. |
Human beings are never quite alike, so each of us, when |
making an inventory, will need to determine what his |
individual character defects are. Having found the shoes that |
fit, he ought to step into them and walk with new confidence |
that he is at last on the right track. |
Instincts Run Wild |
Every time a person imposes his instincts unreasonable |
upon others, unhappiness follows. If the pursuit of wealth |
tramples upon people who happen to be in the way, then |
anger, jealousy, and revenge are likely to be aroused. If sex |
runs riot, there is a similar uproar. |
Demands made upon other people for too much attention, |
protection, and love can invite only domination or revulsion |
in the protectors themselves -- two emotions quite as |
unhealthy as the demands which evoke them. When an |
individual's desire for prestige becomes uncontrollable, |
whether in the sewing circle or at the international |
conference table, other people suffer and often revolt. This |
collision of instincts can produce anything from a cold snub |
to a blazing revolution. |
TWELVE AND TWELVE, P. 44 |
"Powerless over Alcohol" |
I had gone steadily downhill, and on that day in 1934 I lay |
upstairs in the hospital, knowing for the first time that I was |
utterly hopeless. |
Lois was downstairs, and Dr. Silkworth was trying in his |
gentle way to tell her what was wrong with me and that I was |
hopeless. "But Bill has a tremendous amount of will power," |
she said. "He has tried desperately to get well. We have tried |
everything. Doctor, why can't he stop?" |
He explained that my drinking, once a habit, had become an |
obsession, a true insanity that condemned me to drink |
against my will. |
"In the late stages of our drinking, the will to resist has fled. |
Yet when we admit complete defeat and when we become |
entirely ready to try A.A. principles, our obsession leaves us |
and we enter a new dimension -- freedom under God as we |
understand Him." |
Faith -- a Blueprint -- and Work |
"The idea of `twenty-four-hour living' applies primarily to the |
emotional life of the individual. Emotionally speaking, we |
must not live in yesterday, nor in tomorrow. |
"But I have never been able to see that this means the |
individual, the group, or A.A. as a whole should give no |
thought whatever to how to function tomorrow or even in the |
more distant future. Faith alone never constructed the house |
you live in. There had to be a blueprint and a lot of work to |
bring it into reality. |
"Nothing is truer for us of A.A. than the Biblical saying `Faith |
without works is dead.' A.A.'s services, all designed to make |
more and better Twelfth Step work possible, are the `works' |
that insure our life and growth by preventing anarchy or |
stagnation." |
False Pride |
The alarming thing about pride-blindness is the ease with |
which it is justified. But we need not look far to see that selfjustification is a universal destroyer of harmony and of love. |
It sets man against man, nation against nation.By it, every |
form of folly and violence can be made to look right, and |
even respectable. |
It would be a product of false pride to claim that A.A. is a |
cure-all, even for alcoholism. |
Mastering Resentments |
We began to see that the world and its people had really |
dominated us. Under that unhappy condition, the |
wrongdoing of others, fancied or real, had the power to |
actually kill us, because we could be driven back to drink |
through resentment. We saw that these resentments must be |
mastered, but how? We could not wish them away. |
This was our course: We realized that the people who |
wronged us were perhaps spiritually sick. So we asked God |
to help us show them the same tolerance, pity, and patience |
that we would cheerfully grant a sick friend. |
Today, we avoid retaliation or argument. We cannot treat sick |
people that way. If we do, we destroy our chance of being |
helpful. We cannot be helpful to all people, but at least God |
will show us how to take a kindly and tolerant view of each |
and every one. |
ALCOHOLICS ANONYMOUS, PP. 66-67 |
Aspects of Spirituality |
"Among A.A.'s there is still a vast amount of mix-up |
respecting what is material and what is spiritual. I prefer to |
believe that it is all a matter of motive. If we use our worldly |
possessions too selfishly, then we are materialists. But if we |
share these possessions in helpfulness to others, then the |
material aids the spiritual." |
"The idea keeps persisting that the instincts are primarily |
bad and are the roadblocks before which all spirituality |
falters. I believe that the difference between good and evil is |
not the difference between spiritual and instinctual man; it is |
the difference between properand improper use of the |
instinctual. Recognition and right channeling of the |
instinctual are the essence of achieving wholeness." |
Emotional Sobriety |
If we examine every disturbance we have, great or small, we |
will find at the root of it some unhealthy dependency and its |
consequent unhealthy demand. Let us, with God's help, |
continually surrender these hobbling liabilities. |
Then we can be set free to live and love; we may then be able |
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