Datasets:

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mlxen

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squad_adversarial_train_dataset

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{ "text": [ "31" ], "answer_start": [ 38 ] }

{ "text": [ "Pure Abodes" ], "answer_start": [ 143 ] }

{ "text": [ "anāgāmis" ], "answer_start": [ 220 ] }

{ "text": [ "formless realms" ], "answer_start": [ 275 ] }

{ "text": [ "arūpajhānas" ], "answer_start": [ 346 ] }

{ "text": [ "31" ], "answer_start": [ 38 ] }

{ "text": [ "anāgāmis" ], "answer_start": [ 220 ] }

{ "text": [ "arūpajhānas" ], "answer_start": [ 346 ] }

{ "text": [ "formless realms" ], "answer_start": [ 275 ] }

{ "text": [ "East Asian and Tibetan" ], "answer_start": [ 13 ] }

{ "text": [ "Theravada" ], "answer_start": [ 139 ] }

{ "text": [ "Samyutta Nikaya of the Pali Canon" ], "answer_start": [ 206 ] }

{ "text": [ "bardo" ], "answer_start": [ 87 ] }

{ "text": [ "Theravada" ], "answer_start": [ 139 ] }

{ "text": [ "Samyutta Nikaya" ], "answer_start": [ 206 ] }

{ "text": [ "East Asian" ], "answer_start": [ 13 ] }

{ "text": [ "East Asian and Tibetan" ], "answer_start": [ 13 ] }

{ "text": [ "orthodox" ], "answer_start": [ 130 ] }

{ "text": [ "Pali" ], "answer_start": [ 229 ] }

{ "text": [ "the Four Noble Truths" ], "answer_start": [ 17 ] }

{ "text": [ "the nature of dukkha (suffering, anxiety, unsatisfactoriness), its causes, and how it can be overcome" ], "answer_start": [ 188 ] }

{ "text": [ "the Four Noble Truths" ], "answer_start": [ 17 ] }

{ "text": [ "suffering" ], "answer_start": [ 210 ] }

{ "text": [ "Four Noble Truths" ], "answer_start": [ 21 ] }

{ "text": [ "dukkha" ], "answer_start": [ 202 ] }

{ "text": [ "the nature of dukkha" ], "answer_start": [ 25 ] }

{ "text": [ "\"suffering\", \"anxiety\", \"unsatisfactoriness\", \"unease\", etc." ], "answer_start": [ 80 ] }

{ "text": [ "Dukkha" ], "answer_start": [ 47 ] }

{ "text": [ "suffering" ], "answer_start": [ 81 ] }

{ "text": [ "anxiety" ], "answer_start": [ 94 ] }

{ "text": [ "three" ], "answer_start": [ 179 ] }

{ "text": [ "unsatisfactoriness" ], "answer_start": [ 105 ] }

{ "text": [ "Dukkha" ], "answer_start": [ 47 ] }

{ "text": [ "three" ], "answer_start": [ 179 ] }

{ "text": [ "that the origin of dukkha can be known" ], "answer_start": [ 20 ] }

{ "text": [ "craving (Pali: tanha) conditioned by ignorance (Pali: avijja)" ], "answer_start": [ 151 ] }

{ "text": [ "the complete cessation of dukkha is possible" ], "answer_start": [ 360 ] }

{ "text": [ "identifies a path to this cessation" ], "answer_start": [ 433 ] }

{ "text": [ "dukkha can be known." ], "answer_start": [ 39 ] }

{ "text": [ "craving" ], "answer_start": [ 151 ] }

{ "text": [ "ignorance" ], "answer_start": [ 188 ] }

{ "text": [ "the origin of dukkha can be known" ], "answer_start": [ 25 ] }

{ "text": [ "ignorance" ], "answer_start": [ 188 ] }

{ "text": [ "true nature of things" ], "answer_start": [ 307 ] }

{ "text": [ "dukkha" ], "answer_start": [ 39 ] }

{ "text": [ "The Noble Eightfold Path" ], "answer_start": [ 0 ] }

{ "text": [ "lead to the cessation of dukkha" ], "answer_start": [ 160 ] }

{ "text": [ "Right View (or Right Understanding), Right Intention (or Right Thought), Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration" ], "answer_start": [ 218 ] }

{ "text": [ "the fourth" ], "answer_start": [ 25 ] }

{ "text": [ "Eight" ], "answer_start": [ 10 ] }

{ "text": [ "the cessation of dukkha" ], "answer_start": [ 168 ] }

{ "text": [ "Right Action" ], "answer_start": [ 305 ] }

{ "text": [ "the fourth" ], "answer_start": [ 25 ] }

{ "text": [ "eight" ], "answer_start": [ 86 ] }

{ "text": [ "dukkha" ], "answer_start": [ 185 ] }

{ "text": [ "Ajahn Sucitto" ], "answer_start": [ 0 ] }

{ "text": [ "as eight significant dimensions of one's behaviour" ], "answer_start": [ 269 ] }

{ "text": [ "mental, spoken, and bodily" ], "answer_start": [ 320 ] }

{ "text": [ "Ajahn Sucitto" ], "answer_start": [ 0 ] }

{ "text": [ "the yoga practice of his teacher Kalama with what later became known as \"the immeasurables\"" ], "answer_start": [ 54 ] }

{ "text": [ "one without egotism" ], "answer_start": [ 209 ] }

{ "text": [ "brahmaviharas, divine abodes, or simply as four immeasurables" ], "answer_start": [ 387 ] }

{ "text": [ "mettā or loving-kindness meditation" ], "answer_start": [ 521 ] }

{ "text": [ "wholesome attitudes towards all sentient beings" ], "answer_start": [ 666 ] }

{ "text": [ "Kalama" ], "answer_start": [ 87 ] }

{ "text": [ "egotism" ], "answer_start": [ 221 ] }

{ "text": [ "love, compassion, joy, and equanimity" ], "answer_start": [ 309 ] }

{ "text": [ "Pema Chödrön" ], "answer_start": [ 457 ] }

{ "text": [ "meditation" ], "answer_start": [ 546 ] }

{ "text": [ "prior to his enlightenment" ], "answer_start": [ 144 ] }

{ "text": [ "the Middle Way" ], "answer_start": [ 55 ] }

{ "text": [ "enlightenment" ], "answer_start": [ 157 ] }

{ "text": [ "Abhidharma, Buddhist philosophy and Reality in Buddhism" ], "answer_start": [ 123 ] }

{ "text": [ "Some schools of Buddhism discourage doctrinal study, and some regard it as essential practice." ], "answer_start": [ 181 ] }

{ "text": [ "Buddhist scholars" ], "answer_start": [ 0 ] }

{ "text": [ "doctrinal" ], "answer_start": [ 217 ] }

{ "text": [ "liberation" ], "answer_start": [ 15 ] }

{ "text": [ "suffering (dukkha) and the cycle of incessant rebirths (saṃsāra)" ], "answer_start": [ 331 ] }

{ "text": [ "nirvāṇa" ], "answer_start": [ 27 ] }

{ "text": [ "nirvāṇa" ], "answer_start": [ 27 ] }

{ "text": [ "objects" ], "answer_start": [ 288 ] }

{ "text": [ "three" ], "answer_start": [ 472 ] }

{ "text": [ "all compounded or conditioned phenomena (all things and experiences) are inconstant, unsteady, and impermanent" ], "answer_start": [ 63 ] }

{ "text": [ "in the aging process, the cycle of rebirth (saṃsāra), and in any experience of loss" ], "answer_start": [ 609 ] }

{ "text": [ "because things are impermanent" ], "answer_start": [ 720 ] }

{ "text": [ "Everything" ], "answer_start": [ 175 ] }

{ "text": [ "ceasing to be" ], "answer_start": [ 440 ] }

{ "text": [ "saṃsāra" ], "answer_start": [ 653 ] }

{ "text": [ "suffering" ], "answer_start": [ 794 ] }

{ "text": [ "suffering, pain, unsatisfactoriness, sorrow, affliction, anxiety, dissatisfaction, discomfort, anguish, stress, misery, and frustration" ], "answer_start": [ 163 ] }

{ "text": [ "disquietude" ], "answer_start": [ 402 ] }

{ "text": [ "realistic" ], "answer_start": [ 683 ] }

{ "text": [ "Buddhism" ], "answer_start": [ 82 ] }

{ "text": [ "disquietude" ], "answer_start": [ 402 ] }

{ "text": [ "disquietude" ], "answer_start": [ 402 ] }

{ "text": [ "dukkha" ], "answer_start": [ 23 ] }

{ "text": [ "Not-self (Pāli: anatta; Sanskrit: anātman)" ], "answer_start": [ 0 ] }

{ "text": [ "suffering" ], "answer_start": [ 315 ] }

{ "text": [ "the Buddha refused to answer" ], "answer_start": [ 537 ] }

{ "text": [ "neither the respective parts nor the person as a whole comprise a self" ], "answer_start": [ 717 ] }