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The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Henry the Navigator | false | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Bartolomeu | false | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
The following year Zarco returned to claim the larger island he had seen from Porto Santo, and with him went Tristão Vaz Teixeira and Bartolomeu Perestrelo. ||||| They officially became the first men to set foot on the heavily forested island, naming it Ilha da Madeira, “Island of Timber. | Officially, Zarco, Perestrelo, and what other man were the first three men to set foot on Ilha da Madeira Prince Henry, | false | 4 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Madeira | true | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Porto Santo | false | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis Hawaii | false | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be the remains of Plato’s lost Atlantis the Canary Islands | false | 5 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Zarco | true | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Porto Santo | false | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Prince Henry | false | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Genovese | false | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
If so, then he was extremely fortunate, for he managed to land on the only large, sandy beach for hundreds of miles around. ||||| More likely, Zarco was heading for Guinea and storms forced him onto the beach of Porto Santo. | Who was fortunate enough to land on the only large, sandy beach for hundreds of miles around Tristão Vaz Teixeira | false | 6 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Porto Santo | true | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Madeira | true | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Atlantis | false | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon Zarco | false | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Zarco happened upon a small volcanic archipelago 1,000 km from Lisbon. ||||| Perhaps Zarco knew precisely where he was heading, having learned of the existence of Madeira from a Castilian source. | What was the name of the small volcanic archipelago that Zarco happened upon the Canary Islands | false | 7 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Madeira | true | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Porto Santo | false | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Lisbon | false | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Hawaii | false | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Befitting a lush, tropical island stranded in the middle of the ocean, Madeira’s origins are shrouded in mystery and fanciful legend. ||||| Some claim that the archipelago is what remains of Plato’s lost Atlantis, or part of a landmass that once fused the continents of Europe and America. | Which tropical island is claimed by some to be part of a landmass that once fused the continents of Europe and America Zarco | false | 8 | History-Anthropology/oanc-HistoryMadeira-1-2.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Film noir | false | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Femme fatale | true | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake One could call Madame White Snake a liberated woman | false | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Lotos flower | false | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | What neologism can be applied to Madame White Snake Dumb Dora | false | 0 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Her openness | false | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Because of her dangerous sexuality | true | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Virtuous | false | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Why was it hard for Madame White snake to be the ideal wife Neologism | false | 1 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | How has the character "Madame White Snake" evolved over time The snake demon that takes human form and becomes the wife of a man | true | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | How has the character "Madame White Snake" evolved over time Initially portrayed as direct, a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda" | true | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | How has the character "Madame White Snake" evolved over time The fish demon that takes human form and becomes the wife of a man | false | 2 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame black Snake | false | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | Whose dangerous sexuality is key to understanding why she could not live happily with her husband Femme Fatale | true | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Her dangerous sexuality is the key. | Whose dangerous sexuality is key to understanding why she could not live happily with her husband Madame White Snake | true | 3 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Black snake | false | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal | true | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality | true | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Morality tales | true | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Song Dynasty | false | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda? Self Portrait | false | 4 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Clearly one can be seen as a villainous demon or someone who exemplifies the virtues of a Confucian wife but not both | false | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in âPagodaâ | true | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife No | false | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife Yes | true | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife No, just ideal wife | false | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife No, just villainous | false | 5 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Around what time was the term Femme Fatale begun to be used Beginning of the 1st century | false | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Around what time was the term Femme Fatale begun to be used Around the 20th Century | true | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre. ||||| But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century | Around what time was the term Femme Fatale begun to be used Beginning of the 2nd century | true | 6 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake "Love", "Hate" | false | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake Pagoda | false | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake "The Lust of the White Snake" and "Eternal Prisoner under Thunder Peak Pagoda" | true | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake âThe Lust of the White Serpantâ & âEternal Prisoner under Thunder Peak Pagodaâ | true | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What novellas are morality tales about Asia's Femme Fatale White Snake Madam White Snake | false | 7 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not No, because of her evil character | false | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not Yes | false | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not No, because of her dangerous sexuality | true | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not Yes, because she made an ideal wife | false | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But if she were really an ideal wife, why could she not live happily with her human mate? ||||| Her dangerous sexuality is the key. | Could Madame White Snake live out a normal life with her mate, why or why not She was really an ideal wife and could live comfortably and happily with her human mate forever | false | 8 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Femme fatale | false | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Heroism | false | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. She took on the virtues of a traditional Chinese female, particularly forbearance" | true | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | How does Whalen Lai describe Madame White Snake Ideal wife | false | 9 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about The evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal | true | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it | true | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about Enduring distraction | false | 10 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Whalen Lai | false | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Madame White Snake | true | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Traditional Chinese female | true | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Modern Chinese female | false | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. ||||| She took on the virtues of a traditional Chinese female, particularly forbearance". | Who took on the virtues of a traditional Chinese female over time in Asia Ueda Akinari | false | 11 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. | What notes did Whalen Lai say about Madame White Snake She was a hatred type | false | 12 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man. | What notes did Whalen Lai say about Madame White Snake She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man | true | 12 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. | Madame White Snake was peculiar being, what did she do to her human husband Revives | false | 13 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries. ||||| Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. | Madame White Snake was peculiar being, what did she do to her human husband Drained the life force out of her human husband | true | 13 | History-Anthropology/masc-Madame_White_Snake-0.txt | false |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Japanese and Chinese | true | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Historical fiction | false | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Poems | false | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Stories about the persona of Madame White Snake | false | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Chinese Stories | false | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Folk tales | false | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Quintessential novels | true | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal. ||||| While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it. | What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda" Stories about Song Dynasty | false | 14 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Femme fatale | true | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Submissive wife | false | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Femme Fatale | false | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Snake demon | false | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Ideal Confucian wife | false | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Villainous demon | true | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Heroine | false | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband. ||||| But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda". | What was Early tales of Madame White Snake initial portrayal Villainous demon of the Song Dynasty | false | 15 | History-Anthropology/masc-Madame_White_Snake-0.txt | true |
"Our policy since June 28 has been consistently principled. ||||| It has condemned the coup d'etat and continued to accept President Zelaya as the democratically elected and legitimate leader of Honduras throughout this political crisis." | When did the coup d'etat that ousted President Zelaya occur June 28 | true | 0 | News/CNN/cnn-3b49123a906e18bb1eaef3a117eec9885cff862c.txt | true |
"Our policy since June 28 has been consistently principled. ||||| It has condemned the coup d'etat and continued to accept President Zelaya as the democratically elected and legitimate leader of Honduras throughout this political crisis." | When did the coup d'etat that ousted President Zelaya occur June 30 | false | 0 | News/CNN/cnn-3b49123a906e18bb1eaef3a117eec9885cff862c.txt | true |
"Our policy since June 28 has been consistently principled. ||||| It has condemned the coup d'etat and continued to accept President Zelaya as the democratically elected and legitimate leader of Honduras throughout this political crisis." | When did the coup d'etat that ousted President Zelaya occur October 29 | false | 0 | News/CNN/cnn-3b49123a906e18bb1eaef3a117eec9885cff862c.txt | true |
A majority of 65 votes in the 128-member body was required to reject his reinstatement. ||||| On Wednesday, lawmakers voted one by one and addressed the chamber as they cast their vote, making for a slow process. | Why was voting going slow for the 128-member body It was cold out and people were sick | false | 1 | News/CNN/cnn-3b49123a906e18bb1eaef3a117eec9885cff862c.txt | true |
A majority of 65 votes in the 128-member body was required to reject his reinstatement. ||||| On Wednesday, lawmakers voted one by one and addressed the chamber as they cast their vote, making for a slow process. | Why was voting going slow for the 128-member body Many lawmaker were indecisive | false | 1 | News/CNN/cnn-3b49123a906e18bb1eaef3a117eec9885cff862c.txt | true |
A majority of 65 votes in the 128-member body was required to reject his reinstatement. ||||| On Wednesday, lawmakers voted one by one and addressed the chamber as they cast their vote, making for a slow process. | Why was voting going slow for the 128-member body Lawmakers voted one by one | true | 1 | News/CNN/cnn-3b49123a906e18bb1eaef3a117eec9885cff862c.txt | true |
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