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SEQ100-Q: Who told you?
[]
RG-50.030.0081_trs_en.jsonl
-19,090,268
1,155,625,027
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spans_manual
accept
1,678,474,791
SEQ101-A: All the friends, the prisoners, inside. We had some connections. I mean later on I developed -- I knew some people that had underground organizations, connection with the outside life and they're quite well organized. They helped people to escape, were very seldom successful, but they did. That was the assignment they had. And eventually prepare for a little uprising as well. the situation was like this. That was late. The Russians were moving like crazy from the East. They were very close to the -- they were in Poland not very far from Krakow (ph). So, the camp commander, they didn't know what to do. So, they decided to evacuate the camp gradually, and that's how I got to Graustroiten (sp).
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RG-50.030.0081_trs_en.jsonl
1,456,372,044
429,598,526
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spans_manual
accept
1,678,474,806
SEQ102-Q: Once you were out of the hospital or the place where they helped you get a little better, you were in a block with the German criminals and political prisoners or what was your block?
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RG-50.030.0081_trs_en.jsonl
2,051,809,214
1,198,244,931
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spans_manual
accept
1,678,474,811
SEQ103-A: It was a mixture. I would say it was mostly Jews and percentage wise, I don't know, 70 percent Jews, 10 percent Russians, the rest Poles. The Russians --whatever was left, they were destroyed a couple of years before I came. There were just behaving like animals, the Russians. They were destroying themselves. We used to work on the damaged aircraft, German, American, English aircraft. They used to bring to the place and we used to take the good parts from that, and of course they wanted to save that, from the inside of the aircraft from the motor. In many cases, there was a special kind of alcohol but strictly for the function of the operation of the machine. For some parts of the aircraft, steering, I believe it was a combination of oil, alcohol, of course alcohol for consumption. But the Russians, once they found that this was alcohol, they started drinking that and I witnessed myself, once during their lunch break they drank that alcohol and they died in terrible pains, because you know it was a poison and acted immediately after they drank it. But of course, they had a good time before. I remember it. I saw it myself. I remember that.
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RG-50.030.0081_trs_en.jsonl
1,658,701,853
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spans_manual
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1,678,474,839
SEQ104-Q: The grapevine, the talk of uprising in Auschwitz, even if you didn't hear about something specific, can you tell me more about how that works. Could anybody find anything out?
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spans_manual
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1,678,474,845
SEQ105-A: No, that was top secret and you would have to be trusted to the utmost. You have to have the right connections. No, my first months, it would be possible, I wouldn't even dream that such a thing exists. Later on, yes, when you regain your mental powers, a little physically you feel a little bit better and you look around and you start getting ideas and you look for the right people. Of course, religion, also illegal to practice. It was illegal naturally, but there were priests who were serving if someone was willing to take advantage from a confession, so a priest could come. If you were very sickly you could have a confession. But that was like a similar situation to the military organization particular organization, but that was more not everybody could take advantage of that, but there was such a thing. There was such a thing.
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332,247,811
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spans_manual
accept
1,678,474,870
SEQ106-Q: Did you ever hear about any specific escapes?
[]
RG-50.030.0081_trs_en.jsonl
1,369,068,480
688,027,954
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spans_manual
accept
1,678,474,871
SEQ107-A: Oh yes. Escapes every time if naturally if the escape was unsuccessful, we knew about it because if the person was caught, in most cases was killed. So, they brought the body, and when we were working outside of the camp returning to the camp, his body was supported by something, I don't know, I remember some metal object so he was sort of standing and they put a table with an inscription something like "Hurrah, I'm back. I am so glad that I'm back.” And we had to march by this every day returning from work, and we had to see this. One time I remember a guy they caught him but they didn't kill him. He was alive so they hanged him. So, of course, everybody had to watch this. We assembled at the cell blocks and we had to watch the whole ceremony, the hanging. I remember that. I remember beatings, flogging, that was the official way for some. Some penalty for something that officially 25 hits so they had an official table. You had to stretch on it. They bind your two legs and arms and everything, and one of the prominent people in the camp, usually a German criminal, performed the whole operation, hit the guy 25 times, maybe more. I remember that, too.
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RG-50.030.0081_trs_en.jsonl
-456,083,658
-1,589,917,867
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"end": 1176, "id": 262, "ws": false }, { "text": ".", "start": 1176, "end": 1177, "id": 263, "ws": false } ]
spans_manual
accept
1,678,474,905
SEQ108-Q: In the time that you were there, did news ever come through the underground of successful escapes that you can remember?
[]
RG-50.030.0081_trs_en.jsonl
-1,742,148,763
861,729,168
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spans_manual
accept
1,678,474,908
SEQ109-A: Well, no, not really. I don't remember anything like that. I found out later on reading or hearing from friends mostly from descriptions, stories of escape. Some successful, some not, but only from reading.
[]
RG-50.030.0081_trs_en.jsonl
-1,110,729,974
-1,277,301,827
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spans_manual
accept
1,678,474,911
SEQ110-Q: In that time before you went to Gross-Rosen, did you make any new friends who were your fiends through your whole time in camp and maybe even ones who went with you on the transport?
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RG-50.030.0081_trs_en.jsonl
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spans_manual
accept
1,678,474,916
SEQ111-A: No. From Gross-Rosen, that may be an interesting. I had a copo on a train, on the transport to Buchenwald from Gross-Rosen. He was a German criminal. Earlier just I learned tarot, fortune telling, using very primitive cards made from paper, and I don't know. Just for a piece of bread I was studying them. I was not kidding, I was telling them what was in the cards, so naturally for a guy like myself I told them, oh a couple of months you'll survive and everything will be fine. In many cases was in the cards. So, in the transport going to Buchanwald somebody told that copo here is a guy, he can tell you your future. It's a particular situation, we are going to a new place. This is almost end of the war, what's going to happen. So, he gave me a piece of bread. They were very well provided, copos, and tell me what do you see? My God I saw nothing but death. Ace, combination of cards, immediate. As soon as possible I saw him, but of course I couldn't tell him that. Oh, you are going to be drafted soon, because you see that was the end of the war and they took a lot of those criminals from the concentration camp, they sent them to the East, to the Russian front. Of course, he preferred going there to staying with the camp. Oh, I see you'll get special recognition. I see a new uniform, You will be okay, you will be all right. But no, it wasn't like that, but what could I tell him. So, we arrived at Buchenwald- and a day or so after that, I go to there was what you call it, not a bathroom area, a huge barrack --
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RG-50.030.0081_trs_en.jsonl
851,205,627
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spans_manual
accept
1,678,474,979
SEQ112-Q: A latrine?
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RG-50.030.0081_trs_en.jsonl
1,957,138,848
1,662,555,682
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spans_manual
accept
1,678,474,981
SEQ113-A: Yes, but you can wash there also. So, returning from that I see there was a common site, people, dead bodies on a little wagon, cart, my God I don't believe it. I saw this guy that I predicted he will drafted. He was dead in the wagon. So, after all the cards didn't lie. It's like that. When you change the camps, people involved, interested who remember that you did something wrong in a previous camp, there is you have a freedom for a day or so to take care of this guy, to kill him, to simply kill him or damage something, warn him. That's what happened to this copo. People who were in this group decided to fix him and they killed him there. It was about two days after arriving to the camp in Buchenwald.
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RG-50.030.0081_trs_en.jsonl
-846,938,710
-556,100,751
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spans_manual
accept
1,678,475,001
SEQ114-Q: Had you known him before? In Gross-Rosen?
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RG-50.030.0081_trs_en.jsonl
648,596,096
675,620,635
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spans_manual
accept
1,678,475,002
SEQ115-A: Yes.
[]
RG-50.030.0081_trs_en.jsonl
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spans_manual
accept
1,678,475,003
SEQ116-Q: So other prisoners killed him?
[]
RG-50.030.0081_trs_en.jsonl
-1,489,282,285
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spans_manual
accept
1,678,475,004
SEQ117-A: Yes.
[]
RG-50.030.0081_trs_en.jsonl
461,451,402
79,370,210
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spans_manual
accept
1,678,475,005
SEQ118-Q: And how did they kill him?
[]
RG-50.030.0081_trs_en.jsonl
-213,884,583
-612,750,634
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spans_manual
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1,678,475,006
SEQ119-A: Sticks, chalking, you know that is a familiar -- they learned this from the copos. That's what they do, first you're on the ground. You're already semi-conscious and they put a stick on your neck and jump a couple of times on that stick, and that's all you need. You don't have to perform any particular cruelty or anything like that. You're on the ground, stick on your throat and a couple of jumps. That's all. That's what they did in every block, especially I remember that was very typical of a quarantine. Quarantine in Birkenau, when I arrived every evening here we had to watch that kind of performance. A guy in charge of that particular barrack was going through that barrack and if he didn't like somebody he said come with me in the front and that's what he did. I saw a couple of times like that. All kinds, Russians, Jews, Poles, no matter what.
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RG-50.030.0081_trs_en.jsonl
-527,515,236
1,564,232,058
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1,678,475,033
SEQ120-Q: When you went from Birkenau or Auschwitz, to Gross-Rosen, how did you go? How did that happen?
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RG-50.030.0081_trs_en.jsonl
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1,678,475,036
SEQ121-A: By train.
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RG-50.030.0081_trs_en.jsonl
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1,678,475,036
SEQ122-Q: How long were you in Gross-Rosen and what did you do there?
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RG-50.030.0081_trs_en.jsonl
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1,678,475,038
SEQ123-A: We did the same job. In German, "tza legga bat rieben" (ph), 1t means dismantling aircraft, removing the good parts, the same thing. Assembling them, sorting them, so that's what we were doing there.
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RG-50.030.0081_trs_en.jsonl
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spans_manual
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1,678,475,043
SEQ124-Q: Tell me when you left Birkenau and went to Gross-Risen, and how long were you in Gross-Rosen before you went to Buchenwald?
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RG-50.030.0081_trs_en.jsonl
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spans_manual
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1,678,475,047
SEQ125-A: I left Birkenau about I think it could have been October, the beginning of October to Gross-Rosen, and we went by train. SS organized a commando because "tza legga bat reiber" (ph) going to Gross-Rosen, just like a subdivision. It's not at Gross-Rosen itself, the big camp, it was like a branch or something like that, not very far from the center. Anyway, it was a subdivision, or subbranch or something. We were there until I'm not sure February I think of 1945.
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RG-50.030.0081_trs_en.jsonl
1,768,847,780
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spans_manual
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1,678,475,063
SEQ126-Q: That's what your paper said, February 26.
[]
RG-50.030.0081_trs_en.jsonl
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spans_manual
accept
1,678,475,064
SEQ127-A: Something like that, yes.
[]
RG-50.030.0081_trs_en.jsonl
-1,063,668,025
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spans_manual
accept
1,678,475,065
SEQ128-Q: Why were you transported from there. Tell me how that happened?
[]
RG-50.030.0081_trs_en.jsonl
257,184,615
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spans_manual
accept
1,678,475,066
SEQ129-A: The reason was because the Russians were coming. They were very successful in that area. There was very heavy fighting at Sylitzea (ph), the Polish part and the German part of Stylitzea (ph), and there was some very important battles going on. Of course, they didn't wait. They wanted to remove as many people as possible from those camps. And they were times that you could hear the artillery, shooting. One day more, one day less, anyway they decided to move us to Buchenwald.
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RG-50.030.0081_trs_en.jsonl
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spans_manual
accept
1,678,475,084
SEQ130-Q: Then, did you work there?
[]
RG-50.030.0081_trs_en.jsonl
467,372,932
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spans_manual
accept
1,678,475,085
SEQ131-A: Yes, something not very, nothing specific. There were all kinds of jobs like cleaning, sweeping, light jobs, because there was already a disorganization. The camp commander didn't know what to do and we were trying to organize some secret defense group. I came across some Polish communist. They used to be participating in Spanish civil war, and they were -- but of course involved from the very beginning was created by Hitler for communists, German communists and communists from all over the area from the European scene. Those guys were very well organized in Buchenwald and very well off. They had good food, because top management were communists_ so they took care of them. In April, when we arrived there -- before the beginning of April they started looking for people, able bodied people with some military experience who would be willing to participate in a little fighting with the SS people, soldiers. But, so I agreed to participate in that, but nothing came from that, because there was not enough, they were promised weapons and they never came. Something like that, nothing happened. In the meantime, I believe, April 7, he decided to organize the evacuation, not of everybody, but of a large group of prisoners from Buchnwald, and he moved even the first part I remember went to Kaminetyz (ph) by train, but in Kaminetyz (ph) there were Americans started bombarding the transportation communication. It was completely disrupted, so we could no longer go south using the train, so we had to go by foot. So, everybody out, and march, south. Possibly, two Dachau, but later on we found out that it wasn't supposed to be Dachau, it was supposed to be a place in Bavaria in nice beautiful picturesque place, forest, they prepared the graves and everything, they were going to liquidate a whole group. But of course they couldn't make it because George Patton was first. He liberated us the twenty- first of April, 1945. I remember exactly, a 11th tank division, and I met some people there I used to exchange letters for number of years after that, soldiers, Polish soldiers, Polish American soldiers and the picture that you have in my story, it was taken by him. The whole group we arrived there. That was roughly the end of the story.
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spans_manual
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SEQ132-Q: You say you knew in 1943 what was going on in the camps, but a lot of Polish Jews didn't know what was happening when they were transported from Ghettos. Do you think you knew because of the underground?
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RG-50.030.0081_trs_en.jsonl
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spans_manual
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SEQ133-A: Yes. Important thing is this. The concentration camp in Auschwitz and later on in Birkenau because they started with Auschwitz was originally for Poles. So, a vast majority of prisoners were Polish. In the year of 1940, '41, '42, it was absolute majority. Later on they decided to enlarge the field, the area of activity so they started Birkenau. Birkenau, if I remember correctly, was mostly for the Jews, but Auschwitz as such the majority of the prisoners in Auschwitz were Poles, but things were changing all the time, but Birkenau, the prisoners from Auschwitz were working on the Birkenau camp. When I arrived in 1943, there was still construction going on. It wasn't finished, not everything was finished. So that's the reason that Jews were not aware of actual -- the Auschwitz place. They were more aware of Treblinka, other places in --.
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SEQ134-Q: And a lot of them didn't know even when they were on the trains usually?
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SEQ135-A: Auschwitz, no. No. I remember when I was in Auschwitz, I talked to some Hungarian Jews, that was 1944, in the summer, a huge transport of Hungarian Jews came, and I remember that we had some good times because a lot of good food came with them and our kitchen was using rice, my God, what rice. We were -- and they didn't know. They told them that they were going to a nice place, secluded, and you will be able to work until the end the war. Nothing is going to happen. Of course, give us your valuable and everything because we have to maintain a certain comfort for you. You have to live like people, like human beings, so nothing to worry about. They did the same with Czechoslovakian Jews. They did the same with Hungarian Jews. They did the same with Gypsies. They were my neighbors. I knew I saw them, Hungarian Jews experience very badly because they were burning them day and night, day after day. It was unbelievable smell, and of course we had a better soup, but my God nobody could eat that soup. But that was terrible, really, summer of 1944. End of Tape #2 Tape #3
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spans_manual
accept
1,678,475,214
SEQ136-Q: The punishment for collaborators, if the AK found out what then happened, and tell me about your specific knowledge of specific cases?
[]
RG-50.030.0081_trs_en.jsonl
405,824,101
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spans_manual
accept
1,678,475,219
SEQ137-A: Well, the organization was the smallest unit, was I don't know how it was equivalent to a post which would be corresponding to a small town. Several posts would be a county, more or less corresponding to a county and several counties again, would be like a district and so forth. On our level, it was the smallest unit in the organization. Of course, we had a division of activities was first of all the military activities which included training and preparation for a specific assignments. Collecting of weapons, ammunition, maintenance, and that will be the military part, as far as I remember. Then would be a part like a diversion of sabotage. Sabotage would have to perform certain tasks, disruption of communication in general or in particular cases according to the situation, according to the needs. It would be run, usually by soldiers, former soldiers who used to be on active duty in Polish Army, because they used to be most of the time Junior Officers. Then there would be the political side of it which would be the distribution of press or preparation of future needs of future administration, organizing of future councils which would be planning supply in case of uprising, would be in charge of preparation of food, supplies of food or medications, hospitals, but there was a unit also that took care of unfriendly acts of some people who were cooperating with the German authorities. It could be done in various ways, the most common in situation would be to report some experiences some SS acts, some facts to Gestapo as an act of well loyalty I would say to Germans. For some stupid reason he would discover that he was loyal to the German occupation. He started to cooperate with them and he would be reporting all kinds of trespassers like , with the collection of food by farmers, stuff like that. He would be sabotaging deliveries, so this is -- he would be reporting to Germans all kinds of irregular activities in that area, engaged in which actually were in the interest of Polish population, so these people were not too friendly to Poles. So, I remember two or three cases that one case was a policeman of Polish nationality who was too eager to please German police, and he hurt so much Polish people, that he was reported to higher authorities, the underground Polish authorities, and the accusations were collected and facts were collected and he was executed in due course. A similar situation was with another Pole that also was cooperating with German authorities, but not on a more or less on an economical level, like smuggling, stuff like that. Smuggling was an important part, because a lot of people depended on smuggled food because the official quota that you got of food was not enough. In certain circumstances you have to smuggle, or in many cases they were doing this for gain, but it was a necessary fact, necessary activity for the benefit of Polish population in general. So if somebody was trying to disrupt this or report some activities of smugglers to German police, the act was unfriendly and if it continued for a number of occasions, so the guy deserved a penalty and in that particular case that I remember, that guy was executed. Of course, a due course of law was applied to that situation. There were certain underground jurist, lawyers, judges, of course not employed by the current German administration, but they were original members of Polish jurisdiction. So, they were knowledgeable. They knew the law and they were able to issue a proper decision based on their experience and knowledge. One case I know also, a third case, a Jew who was very friendly with the German police also reporting all kinds of activities to German police and he was I understand the story, he was warned several times not to do it. He was even warned by some Jewish -- as a matter of fact, his family were telling him to stop that nonsense, but of course he was hoping that this way he will be able to survive, and his family, and so he was also killed.
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spans_manual
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1,678,475,320
SEQ138-Q: Was this before the deportation?
[]
RG-50.030.0081_trs_en.jsonl
213,823,187
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spans_manual
accept
1,678,475,321
SEQ139-A: That was before the deportation.
[]
RG-50.030.0081_trs_en.jsonl
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spans_manual
accept
1,678,475,322
SEQ140-Q: So, it was very early?
[]
RG-50.030.0081_trs_en.jsonl
663,053,658
-1,804,398,496
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spans_manual
accept
1,678,475,322
SEQ141-A: Very early, yes.
[]
RG-50.030.0081_trs_en.jsonl
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spans_manual
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1,678,475,323
SEQ142-Q: There is a lot of talk among Jewish Polish partisan groups that there was a lot of anti- semitism in Polish non-Jewish partisan groups. Do you know anything about that? Do you have an opinion or do you remember incidents?
[]
RG-50.030.0081_trs_en.jsonl
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SEQ143-A: No, no. I don't -- you see for me I would have to if things like that took place of similar nature, it was probably after I was arrested because a lot of activities -- I mean the situation was getting more active in the second half of 1943 and the beginning of '44, and I was no longer there. I don't know, and frankly from people that I know, from those days, there was no such a thing as 1n a group, in a small group, not many Jews were participating, but if there were and I know of one from a friend of mine, there was not anything anti-semitic about that particular, I think 1t was two brothers or something like that. They were visitors. They were visiting a friend a mine. He had a huge barn and in that barn they were able to come to that barn and from the woods were they were members. They used to come, they used to take some food for the group. My friend trusted them, and they trusted him. They even used to have a radio receiver. They used to listen to the broadcast from London, together, in that barn, that particular barn. It was those two Jews and this friend of mine, and they were very close to that particular partisan group and there was nothing unfriendly because I think they knew each other when they were very small children, like that. They were more or less of the same age.
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SEQ144-Q: Now, going back to the deportation from you town, after all the Jews were deported was the Jewish population the majority?
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SEQ145-A: Yes, it was majority.
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spans_manual
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SEQ146-Q: So, the town was sort of a ghost town?
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SEQ147-A: For a little while, yes, but the vacancies you may say were filled by Polish people who were deported from the area of the western part of Poland for example. There were some people rom the area. There were also in the area of Lublin, very rich area as far as agriculture was concerned. They were very good, very rich farmers so Germans decided to deport them and put some German people mostly I mentioned before. In other words, German born people so because they were deported from or simply they asked for better conditions, better kind of life. They expected that from Hitler because we're doing some small -- maybe I'll say it was quite a common thing, many of them were spying for Germans before the outbreak of the war. For a number of years they were in touch with German intelligence. They were collecting intelligence for them. So, if the guy was not to rich, just average, small farmer or something if he was able to get a farm like in that Lublin area , SO he was very glad to do that, to take over that farm. And the Poles from that area, from the entire family was sent to small places like Shedowoeuf (ph). There was not very much they could do about it. They were completely destroyed, poor people with their children and everything. So they did some, maybe I don't remember exactly what they did, maybe they were just common laborers or something like that but they took over the possessions or houses originally occupied by Jews who were deported to Ghettos. I know a case of a guy he was a living in Germany in the Gdansk (ph) before the war and when the war came, he was no longer they simply told him go to Poland. We don't want you here because this is German reich and we need only 100 percent Germans here. So, he was sent to Poland. He was an intelligent guy, he was a professional, some sort of an engineer or something. So, he got one of the stores originally owned by Jews not as a property just as administration, management, for the management and he was paid as a manager of that.
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spans_manual
accept
1,678,475,407
SEQ148-Q: Did any of the Jews that were deported come back after the war?
[]
RG-50.030.0081_trs_en.jsonl
-819,044,209
556,837,653
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spans_manual
accept
1,678,475,408
SEQ149-A: I wouldn't know. I think maybe, but I really don't know. I was in touch with my friends after the war, but the first time I came to visit Shadoweouf (ph) was last year, for the first time. You know, I could recognize that place because number one, there was very heavy fighting, the Russians were fighting with Germans in 1945 in the beginning when the main offensive was moving from the East to the West. Everything was destroyed, so now everything 1s rebuilt and the people maybe here or there I could recognize somebody, but it's very, very difficult to. Nobody really knows. New people, new faces, new buildings, like a strange place.
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RG-50.030.0081_trs_en.jsonl
899,562,687
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spans_manual
accept
1,678,475,430
SEQ150-Q: Now, can you just tell me just very short what your losses were in your family?
[]
RG-50.030.0081_trs_en.jsonl
515,031,017
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spans_manual
accept
1,678,475,433
SEQ151-A: Well, I mean the reason my father died is absolutely the reason I was arrested and the Gestapo was trying to interrogate him many times and that's how he paid with his life. He had a heart problem and that's why he died. My cousin died in Auschwitz in 1943. My uncle, my father's brother, died in Russia. He was in the Polish police before the war and according to the American Red Cross, I just got the news last year that he was liquidated let's say, the camp was liquidated by the KGB in Russia , the name of the camp. My brother, younger brother during the hostilities, during there was a fierce battle in January of 1945 between Russians and Germans, so they were running scared and he just got married, he married that the one in the post office, she used to be our contact, and they had a little child, and in January he had to cross -- running away from the Russians, he had to cross a river, a small river, but anyway it was deep enough that it was up to his neck with the child carrying the child. So, after that he got pneumonia and he died shortly after that and the child died also. The youngest brother he spent some time, I don't know exactly, but close to a year in a German concentration camp. I met him after the war when we independently joined the Polish Armed Forces in Italy. I met him there. But he told me that he had a very tough time to survive that concentration camp and he got a problem with his heart also. But he was okay for a number of years, but complaining of his heart all the time. One day, and he settled down in England. He married an English girl and I think they had three children and he was driving one day and he got a heart attack while driving and here a collision head on with another car and he was wounded very badly because of that heart condition, the heart attack, and he didn't recover from that. He died shortly after that. So, I considered this part of the war also.
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spans_manual
accept
1,678,475,494
SEQ152-Q: We only have a very few minutes left and I want if you can for you to describe for me the deportation that you watched from the roof, if you can?
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RG-50.030.0081_trs_en.jsonl
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SEQ153-A: Well, the idea was to assemble everybody on that market place. The younger people were able reasonably healthy people on the average, they were able to get there with their belongings, not much, small things necessary for life. Probably they had their most valuable things on them, but anyway, the younger group could make it. So, they were assembled around that market place and they were waiting for the older generation. But with older people it's a different story. So, some of them could walk and some of them could not walk. Some of them were sick, simply sick in bed, so these people as I know from after everything was finished, they were killed on the spots by the Germans. He couldn't walk, so he was killed. Because later on the abandoned places, the buildings, the apartments, had to be cleaned and the dead bodies had to be removed because it was very dangerous. So, I saw a couple of dead bodies when they were cleaning that. There was a whole crew cleaning the place and mostly for middle age sick people or very old people, there was no chance, so they were either left in their bed, dead, or in that market place were shot, because they couldn't move. Also, a lot of people who were sick on that march between Shedoweuf (ph) and which is I don't know about 18 miles, it was impossible for them to make it, so the older people were shot. There were lots of dead bodies on the highway. So that's what we prepared in the report to our authorities. We mentioned as far as I remember it the idea was it was butchery, senseless because they simply acted like animals and they just left so much destruction and fear because everybody was psychologically -- the Polish people were very very worried after that. I told you that the young people stopped living at their usual places of residence. They left the houses. Most of them went to the forest to join the partisan groups. Others were just moving to other places under assumed names with forged 1.d. cards. That's how it started, terror, uncertainty, fear.
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1,678,475,549
SEQ154-Q: Thank you very much.
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SEQ155-A: You're welcome.
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1,678,475,550
SEQ156-Q: I'm sorry to put you through so much.
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SEQ157-A: Well, it has to be done, that's all. Conclusion of Interview
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spans_manual
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1,678,475,558
SEQ0-Q: Let me just do a couple of housekeeping things Rae, and and start with uh if you would state your name, both your name today and your name then, in Polish.
[]
RG-50.030.0082_trs_en.jsonl
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spans_manual
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SEQ1-A: OK. Uh I'm Rachel Goldfarb. I was born Rachel Mutterperl, and most of my friends and my family call Rae. I've been known as Rae most of the time since coming to the United States.
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spans_manual
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SEQ2-Q: OK. And and in Poland you were known as Rachel?
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spans_manual
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SEQ3-A: Rachel.
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spans_manual
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1,678,550,350
SEQ4-Q: OK. Uh you were born where?
[]
RG-50.030.0082_trs_en.jsonl
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spans_manual
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1,678,550,351
SEQ5-A: In a small town called Dokezyce.
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spans_manual
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1,678,550,352
SEQ6-Q: And where is that?
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RG-50.030.0082_trs_en.jsonl
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spans_manual
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1,678,550,353
SEQ7-A: It is eastern Poland. Uh at the time it was about four kilometers from the Russian border. Now it's part of Russia, or Belaruse as it is known.
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spans_manual
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1,678,550,365
SEQ8-Q: OK. And where...when were you born?
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spans_manual
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SEQ9-A: Uh December 2nd, 1930.
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spans_manual
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SEQ10-Q: OK. Let me ask you, Rae, first of all uh tell me what life was life before the occupation for...what was life like for you in your...your village as a little girl and what do you remember of life then?
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SEQ11-A: Well, life was pretty good. Uh both my parents had businesses.
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SEQ12-Q: What kind of business?
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SEQ13-A: My mother had a yard goods store and my father was involved in several businesses. He uh supplied meat to the Russian...to the Polish garrison at the Russian border. Uh I remember he also did some exporting of uh flax and uh oil, uh meat, and apples. I remember particularly the apples because he used to rent orchards and would sometimes take me to...when he went to oversee the orchards, take me along and uh one of the impressionable things that I remember is seeing the Russians play their harmonicas and uh dance in the evening.
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SEQ14-Q: How...how did the Russians treat the Jews of your village?
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SEQ15-A: Well, they weren't weren't really Russians. Uh they were the what they call the White Russians, the Belaruskis. Uh but my family had a pretty good relationship with them being in business. Uh we had help in the house that were gentiles. Uh my brother's governess was a gentile woman. I had a Jewish girl as my governess. Uh there were laundresses that were non-Jewish. I remember there were several help in the house. So uh the relationship that my parents had with the community gentiles may have been a little bit different and maybe I had a different impression of it all. Uh I remember visiting with some of their acquaintances in the villages, surrounding villages, and uh I remember some good times like horseback riding and playing with their children.
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SEQ16-Q: So life was was pretty good?
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SEQ17-A: Yes.
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SEQ18-Q: And you had a large Jewish community there?
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SEQ19-A: Uh for a small town, it was a pretty good sized Jewish community. Uh I remember it as being about twenty-five hundred Jewish people in the town. Uh I don't know...some of the things I've read about a town, there were anywhere between four thousand...between twenty-five hundred and four thousand Jews in the town.
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SEQ20-Q: Did life revolve around uh Jewish observances and Jewish holidays for you?
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SEQ21-A: Oh yes. Very much so. Uh I think the whole Jewish community was steeped in Judaism. The holidays were of big importance. Uh family gatherings, the shabbat...especially in our family. Friday noon started shabbat. Preparations were ready. The table was laid and the candlesticks were on the table and the hallahs were placed near the candlesticks and there was always Friday night dinner and uh shabbat, of course, no cooking was done and uh families gathered.
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spans_manual
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1,678,550,465
SEQ22-Q: So you had a very tight-knit Jewish community in your town?
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spans_manual
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1,678,550,467
SEQ23-A: Very much so.
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spans_manual
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1,678,550,468
SEQ24-Q: Were you aware then as a young child and when life was still good, were you aware of any hint of anti-Semitism?
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RG-50.030.0082_trs_en.jsonl
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spans_manual
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1,678,550,469
SEQ25-A: I really can't recall any of it. If there was some, I guess either I was sheltered from it or just as any other child involved in her own things.
[]
RG-50.030.0082_trs_en.jsonl
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spans_manual
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1,678,550,473
SEQ26-Q: You had a close relationship, as you said, with some of the the maids that worked in your house or one maid in particular...
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spans_manual
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1,678,550,476
SEQ27-A: Yes...yes.
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spans_manual
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1,678,550,477
SEQ28-Q: ... who was Catholic?
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spans_manual
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1,678,550,478
SEQ29-A: Yes.
[]
RG-50.030.0082_trs_en.jsonl
277,596,479
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spans_manual
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1,678,550,479
SEQ30-Q: I understand that uh that she had taken you to a Catholic church at one time?
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spans_manual
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1,678,550,481
SEQ31-A: Oh yes. I knew all the rituals. She used to...actually my parents from what my mother tells me, uh had forbidden her to take us to church, but she wanted to go to church and uh, you know, in order to uh fulfill her own duties of taking care of us and my brother and I, actually different girl but uh they would steal off to church and take us with with them. And I learned the ritual and it probably helped saved my life eventually.
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RG-50.030.0082_trs_en.jsonl
-340,134,110
308,643,747
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spans_manual
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1,678,550,499
SEQ32-Q: How how do you mean helped save your life?
[]
RG-50.030.0082_trs_en.jsonl
681,302,752
1,387,211,849
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spans_manual
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1,678,550,500
SEQ33-A: Well, when you go to church and you observe and you know, a child does what everybody else does, so it came naturally to kneel and to cross yourself if if necessary.
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RG-50.030.0082_trs_en.jsonl
465,012,201
-988,471,860
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spans_manual
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1,678,550,503
SEQ34-Q: You found that you used those later on when you were fighting for survival?
[]
RG-50.030.0082_trs_en.jsonl
673,575,935
1,585,085,317
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spans_manual
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1,678,550,505
SEQ35-A: Uh one particular time, one particular time specifically.
[]
RG-50.030.0082_trs_en.jsonl
858,104,300
-1,779,656,273
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spans_manual
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1,678,550,506
SEQ36-Q: Can you tell me about that time?
[]
RG-50.030.0082_trs_en.jsonl
824,674,939
912,392,166
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spans_manual
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1,678,550,507
SEQ37-A: Oh that was almost toward the end of the war. Uh we were caught by the Germans and uh brought to our own hometown and uh after we were all housed in some barns with no food and children went out to to try to scrounge food and so did I and one of the priests had given the children food including me and uh everybody knelt and thanked him and did the normal observances, and I knew how do to them properly too.
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RG-50.030.0082_trs_en.jsonl
670,401,154
687,382,817
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spans_manual
accept
1,678,550,519
SEQ38-Q: Uh let me ask you a little bit more about your family life in Poland before the occupation. Uh tell me a little bit about your father. I understand he was very active in the Jewish community.
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RG-50.030.0082_trs_en.jsonl
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spans_manual
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1,678,550,527
SEQ39-A: Uh he was active in the Jewish community. He was also uh very helpful to some of his uh gentile friends. Uh whenever they were in need of money to help them through a period, he did buy from them and uh I guess he must have advanced them money. It...it stood us well in in our escaping from the ghetto. It probably also cost my brother's life.
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RG-50.030.0082_trs_en.jsonl
548,252,229
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spans_manual
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1,678,550,575
SEQ40-Q: How do you mean?
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RG-50.030.0082_trs_en.jsonl
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spans_manual
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1,678,550,576
SEQ41-A: Well, my brother was uh left with a family to uh hide him and we are not sure exactly what transpired but uh he was turned over to the Germans. The story we got is that uh this particular gentleman's mother-in-law was mad at him and uh told the Germans that he was hiding a Jewish child. Whether that was the exact story or not, I don't know. But uh, you know, we remembered the good things much quicker than the bad ones, and along the way when we escaped from our ghetto to another ghetto, uh we were helped by gentile friends of my father's.
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RG-50.030.0082_trs_en.jsonl
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spans_manual
accept
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