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Our Father, Our King! remove pestilence, sword, famine, captivity, destruction, [the burden of] iniquity and religious persecution from the members of Your covenant. | {
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Our Father, Our King! withhold the plague from Your inheritance. | {
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Our Father, Our King! forgive and pardon all our iniquities. | {
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Our Father, Our King! blot out and remove our transgressions and sins from before Your eyes. | {
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Our Father, Our King! erase in Your abundant mercy all records of our liabilities. 4 Having just asked that our sins be forgiven and that our transgressions be removed from before His eyes, what are we asking for now? Our earlier pleas were for forgiveness of those sins we committed ourselves. But there are sins for which we are held accountable even though we do not commit them ourselves. One possibility is, having watched while others sin, when we may have been able to prevent it. (Chazal say כל ישראל ערבין זה לזה. A guarantor is one who countersigns a debt note, undertaking to pay if the borrower defaults. Thus we ask God to erase all our notes of obligation whether as borrower or guarantor. In all instances, He is the Extender of credit.) Thus we beseech God to erase the records of our guilt in those instances.— Siach Yitzchok | {
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Our Father, Our King! bring us back in wholehearted 5 Many repent out of their fear of God. Others repent out of their love for Him. We beseech God to bring us back in "wholehearted" repentance motivated by love, the most perfect form of penitence.— Etz Yosef repentance before You. | {
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Our Father, Our King! send complete 6 We beseech God to heal both the spiritually ill as well as the physically ill. We ask, therefore, for a "complete" healing for the sick among us.— Etz Yosef healing to the sick among Your people. | {
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Our Father, Our King! tear up the evil [parts] of our sentence. | {
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Our Father, Our King! remember us favorably before You. | {
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The following five prayers are said during the Ten Days of Penitence. | {
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Our Father, Our King! inscribe us in the Book of the Good Life. | {
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Our Father, Our King! inscribe us in the Book of Redemption and Deliverance. | {
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Our Father, Our King! inscribe us in the Book of Maintenance and Sustenance. | {
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Our Father, Our King! inscribe us in the Book of Merits. | {
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Our Father, Our King! inscribe us in the Book of Pardon and Forgiveness. | {
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The following five prayers are said on public fast-days. | {
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Our Father, Our King! remember us for a good life. | {
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Our Father, Our King! remember us for redemption and deliverance. | {
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Our Father, Our King! remember us for maintenance and sustenance. | {
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Our Father, Our King! remember us for merit. | {
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Our Father, Our King! remember us for pardon and forgiveness. | {
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Our Father, Our King! cause deliverance to spring forth for us soon. | {
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Our Father, Our King! raise up the might of Your people Israel. | {
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Our Father, Our King! raise up the might of Your anointed. | {
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Our Father, Our King! fill our hands with Your blessings. | {
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Our Father, Our King! fill our storehouses with abundance. | {
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Our Father, Our King! hear our voice, spare us and have compassion upon us. | {
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Our Father, Our King! accept our prayer with compassion and favor. | {
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Our Father, Our King! open the gates of heaven to our prayer. | {
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Our Father, Our King! remember, that we are dust. | {
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Our Father, Our King! Please do not turn us away empty-handed from You. | {
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Our Father, Our King! let this hour be an hour of compassion and a time of favor before You. | {
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Our Father, Our King! have compassion upon us, and upon our children and infants. | {
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Our Father, Our King! do it for the sake of those who were slain for Your holy Name. | {
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Our Father, Our King! do it for the sake of those who were slaughtered for [proclaiming] Your Unity. | {
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Our Father, Our King! do it for the sake of those who went through fire and water for the sanctification of Your Name. | {
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Our Father, Our King! avenge before our eyes the spilled blood of Your servants. | {
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Our Father, Our King! do it for Your sake if not for ours. | {
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Our Father, Our King! do it for Your sake and deliver us. | {
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Our Father, Our King! do it for the sake of Your great mercy. | {
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Our Father, Our King! do it for the sake of Your great, mighty, and awesome Name which is proclaimed upon us. | {
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Our Father, Our King! favor us and answer us for we have no accomplishments; deal with us charitably and kindly with us and deliver us. | {
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David said to Gad, "I am in great distress. Let us fall into the hands of Adonoy, for His compassion is great; and let me not fall into the hands of men." | {
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Merciful and Gracious One, I have sinned before You; Adonoy, full of mercy, have compassion upon me and accept my supplications: Adonoy, do not punish me in anger, do not chastise me in fury. Have mercy on me, Adonoy, for I languish; heal me, Adonoy, for my bones shake with terror. My whole being is stricken with terror, while You, Adonoy —O, how long! Adonoy, turn! Rescue me! Deliver me as befits Your faithfulness. For there is no praise of You among the dead; in Sheol, who can acclaim You? I am weary with groaning; every night I drench my bed, I melt my couch in tears. My eyes are wasted by vexation, worn out because of all my foes. Away from me, all you evildoers, for Adonoy heeds the sound of my weeping. Adonoy heeds my plea, Adonoy accepts my prayer. All my enemies will be frustrated and stricken with terror; they will turn back in an instant, frustrated. | {
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Guardian of Israel, guard the remnant of Israel, and let not Israel perish, who say, "Hear Israel." | {
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Guardian of the unique nation, guard the remnant of the unique people, and let not the unique nation perish, who proclaim the Oneness of Your Name, [saying:] Adonoy is our God, Adonoy is One. | {
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Guardian of the holy nation, guard the remnant of the holy people and let not the holy nation perish who repeat the threefold sanctification to the Holy One. | {
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You Who are appeased by pleas for mercy, and conciliated by supplications, be appeased and conciliated to an afflicted generation, for there is none else to help. Our Father, our King! be gracious to us and answer us for we have no [good] deeds, deal with us charitably and kindly and deliver us. | {
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As for us, we know not what to do; but our eyes are upon You. 34 I Chronicles 20:12. With this sentence. King Yehoshafat, concluded his prayer for Divine aid in his struggle against the hostile nations that were united against him. His prayer was answered. Each Jew in every generation must realize that he too has only one refuge for all time to come—God—to Whom we turn our eyes with trusting hope— S.R. Hirsch Remember Your mercies, Adonoy, and kindnesses for they are from the beginning of the world. 35 Psalms 25:26. Adonoy! may Your kindness be upon us, as we have waited for You. 36 Psalms 33:22. Remember not the sins of our ancestors; 37 Others translate, "Remember not our [own] former iniquities." let Your mercy come swiftly toward us, 38 Psalms 79:8. for we have been brought very low. Be gracious to us, Adonoy, be gracious to us for we are saturated with humiliation. 39 Psalms 123:3. [Even] in anger remember to have compassion. 40 Habakkuk 3:2. For He knows of what we are made; He is mindful that we are but dust. 41 Psalms 103:14. Help us, God of our deliverance, for the sake of the glory of Your Name; save us and atone our sins, 42 May we repent so that our sins will be atoned. for the sake of Your Name. 43 Psalms 79:9. | {
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Exalted and sanctified 1 These opening words refer to the fulfillment of God's prophecy, through Ezekiel (38:23) "And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy."— Levush, Siddur HaGra . One should be very careful to emphasize the letter gimel (ג) when saying the word "Yisgadal (יִתְגַּדַּל)," in order that it not be heard as "Yis k adal (יִתְקַּדַל)," from the word קְדָל which means neck.— Mishnah Berurah 56:2 be His great Name | {
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in the world which He created according to His will and may He rule His kingdom. 2 May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future 3 We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.— Siddur HaGra — and say Amein. | {
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May His great Name be blessed forever and for all eternity. | {
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Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled 5 The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; | {
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above ( Ten Days of Penitence: far above) all the blessings and hymns, 6 May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.— Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations 7 Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. | {
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May there be acceptance of the prayers and supplications of the entire House of Israel before their Father in heaven. And say, Amein. | {
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May there be abundant peace from heaven and life for us and for all Israel, —and say Amein. | {
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He Who makes peace ( Ten Days of Penitence: the peace) in His high heavens may He, make peace for us and for all Israel, and say, Amen. | {
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It is our obligation to praise the Master of all, to ascribe greatness to the Creator of the [world in the] beginning: that He has not made us like the nations of the lands, and has not positioned us like the families of the earth; that He has not assigned our portion like theirs, nor our lot like that of all their multitudes. For they prostrate themselves to vanity and nothingness, and pray to a god that cannot deliver. But we bow, prostrate ourselves, and offer thanks before the Supreme King of Kings, the Holy One blessed is He, Who spreads the heavens, and establishes the earth, and the seat of His glory is in heaven above, and the abode of His invincible might is in the loftiest heights. He is our God, there is nothing else. Our King is true, all else is insignificant, as it is written in His Torah: And You shall know this day and take into Your heart that Adonoy is God in the heavens above and upon the earth below; there is nothing else. 1 Deuteronomy 4:39. | {
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We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai. 2 See page 00, note 00. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever. 3 Exodus 15:18. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One. 4 Zecharyah 14:9. | {
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Exalted and sanctified 1 These opening words refer to the fulfillment of God's prophecy, through Ezekiel (38:23) "And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy."— Levush, Siddur HaGra . One should be very careful to emphasize the letter gimel (ג) when saying the word "Yisgadal (יִתְגַּדַּל)," in order that it not be heard as "Yis k adal (יִתְקַּדַל)," from the word קְדָל which means neck.— Mishnah Berurah 56:2 be His great Name | {
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in the world which He created according to His will and may He rule His kingdom. 2 May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future 3 We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.— Siddur HaGra — and say Amein. | {
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May His great Name be blessed forever and for all eternity. 4 This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. | {
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Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled 5 The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; | {
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above ( Ten Days of Penitence: far above) all the blessings and hymns, 6 May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.— Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations 7 Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. | {
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May there be abundant peace from heaven and a good life for us and for all Israel, —and say Amein. | {
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He Who makes peace ( Ten Days of Penitence: the peace) in His high heavens may He, in His mercy, make peace for us and for all Israel, —and say Amein. | {
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Unlike the morning Shacharis and afternoon Mincha services which correspond to the two daily communal sacrifices ( Tamid ), offered in the Temple, one in the morning and one in the afternoon, the evening Maariv service has no counterpart in the Temple service, since sacrifices were never brought at night in the Temple. The Maariv service was instituted to correspond to the Temple ritual of keeping on the altar the unconsumed parts of sacrifices that had been offered earlier in the day. These parts were kept on the altar at night so that they could be completely consumed by its fire. This ritual was applicable only if there actually were uncon- sumed parts of offerings. Although the Maariv service was instituted to correspond to this ritual, and may therefore seem to be non-obligatory (see Maseches Berachos 27b), Rabbeinu Yitzchak Alfasi and all the other codifiers have ruled that Maariv has been accepted and hallowed by custom, and is therefore an obligatory service. The Shema is preceded by two blessings and followed by two other blessings. | {
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And He, the Merciful One, atones iniquity; and does not destroy. He frequently withdraws His anger and does not arouse all His rage. 1 Psalms 78:38. This verse consists of thirteen Hebrew words. It recalls the "thirteen attributes of Divine mercy" (Exodus 34:67). In the evening when man pauses from the rush of his daily activities, he is conscious of having sinned during the day, and thus begins his prayer with this appeal for Divine mercy.— Machzor Vitry Midrash Tanchuma ( Pinchos 13) notes that the morning sacrifice (תמיד של שחר) atoned for sins committed during the night, while the afternoon sacrifice (תמיד של בין הערבים) atoned for sins committed during the day. Since the evening service does not represent Temple sacrifice, it became customary to recite this verse because it mentions that God "atones iniquity."— Avudraham Adonoy, deliver [us!] The King will answer us on the day we call. 2 Psalms 20:10. | {
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The Chazzan says: | {
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Bless Adonoy Who is blessed. | {
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The congregation responds and the Chazzan repeats: | {
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Blessed is Adonoy, Who is blessed forever and ever. | {
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Blessed are You, Adonoy, our God, King of the Universe, With His word He brings on evenings, with wisdom He opens the gates 3 These are the gates of sunrise and sunset through which God, in His infinite wisdom, has divided life on earth into two complementary halves.— Rabbi S.R. Hirsch (of heaven); and with understanding changes 4 He alternates the three daily periods—evening, morning, and afternoon.— Avudraham the times and alternates the seasons, and arranges the stars in their watches, 5 The stars appear as watchmen appointed by God to stand guard over the sleeping world below. He also appointed them their places in definite orbits, according to His will, and for purposes known to Him alone.— S.R. Hirsch in the sky, according to His will. He creates day and night, He rolls the light away from before darkness, and darkness from before light; He causes day to pass and brings night, and separates between day and night; Adonoy of Hosts 6 His Name, ה' צבאות, means "He Who takes all the infinite variety of hosts and creatures and unites them to act and interact as parts of one unified Universe."— S.R. Hirsch is His Name. The Almighty, [Who is] living and enduring will always reign over us forever and ever. Blessed are You, Adonoy, Who brings on evening. | {
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[With] An everlasting love 7 This prayer is an abbreviated form of the אהבה רבה prayer in the morning service. It thanks God for the sacred gift of Divine Revelation that He granted Israel. It declares that Torah alone is the eternal heritage of the Jewish people and that all other goods and gifts of life are transitory.— S.R. Hirsch You loved the House of Israel, Your people. You taught us Torah and commandments, statutes and laws. Therefore, Adonoy, our God, when we lie down and when we rise, we will discuss Your statutes, and rejoice in the words of Your Torah and in Your commandments forever. For they are our life and they lengthen our days, and on them we will meditate day and night. [May] Your love never be removed from us. Blessed are You, Adonoy, Who loves His people Israel. | {
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The following three words should be said when praying without a minyan: | {
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(Almighty, faithful King) | {
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Hear, Israel: Adonoy is our God, Adonoy is One. | {
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The following three lines are to be said silently: | {
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Blessed [is His] Name, Whose glorious kingdom is forever and ever. | {
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And you shall love Adonoy your God with all your heart and with all your soul and with all your possessions. And these words which I command you today, shall be upon your heart. And you shall teach them sharply to your children. And you shall discuss them when you sit in your house, and when you travel on the road, and when you lie down and when you rise. And you shall bind them for a sign upon your hand, and they shall be for totafos between your eyes. And you shall write them upon the doorposts of your house and upon your gateways. | {
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And it will be— if you vigilantly obey My commandments which I command you this day, to love Adonoy your God, and serve Him with your entire hearts and with your entire souls— that I will give rain for your land in its proper time, the early (autumn) rain and the late (spring) rain; and you will harvest your grain and your wine and your oil. And I will put grass in your fields for your cattle, and you will eat and be satisfied. Beware lest your hearts be swayed and you turn astray, and you worship alien gods and bow to them. And Adonoy's fury will blaze among you, and He will close off the heavens and there will be no rain and the earth will not yield its produce; and you will perish swiftly from the good land which Adonoy gives you. Place these words of Mine upon your hearts and upon your souls,— and bind them for a sign upon your hands, and they shall be for totafos between your eyes. And you shall teach them to your sons, to speak them when you sit in your house, and when you travel on the road, and when you lie down and when you rise. And you shall write them upon the doorposts of your house and upon your gateways. In order that your days be prolonged, and the days of your children, upon the land which Adonoy swore to your fathers to give them [for as long] as the heavens are above the earth. | {
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And Adonoy spoke to Moses saying: Speak to the children of Israel, and tell them to make for themselves fringes on the corners of their garments throughout their generations; and they will place with the fringes of each corner a thread of blue. And it will be to you for fringes, and you will look upon it and you will remember all the commandments of Adonoy, and you will perform them; and you will not turn aside after your hearts and after your eyes which cause you to go astray. In order that you will remember and perform all My commandments; and you will be holy unto your God. I am Adonoy, your God, Who brought you out of the land of Egypt to be your God: I am Adonoy, your God— | {
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You must be careful to connect the last words of Shema, ה' אֱלֹקֵיכֶם (Adonoy, your God), with the word אֶמֶת (is true) without pause or interruption so that these three words form one sentence, meaning "Adonoy your God is true" (Maseches Berachos 13a). | {
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—is true— | {
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The chazan repeats: | {
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Adonoy, your God, is true. | {
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This is the first of the two berachos that follow the Shema. | {
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—and faithful is all this, 1 All that we have affirmed in the Shema. is true and trustworthy.— Etz Yosef and it is permanently established with us that he is Adonoy, our God, and there is nothing besides Him, and that we, Israel, are His people. [He] Who liberated us from the hand of kings, 2 He redeemed us from Pharaoh, and saved us from Sichon and Og in the days of Moses and from the thirty-one kings in the days of Joshua.— Etz Yosef [is] our King, Who redeemed us from the grasp of all the tyrants. 3 "Tyrants" include Amalek and others who wanted to destroy us.— Etz Yosef [He is] the Almighty Who exacts payment [punishment] from our oppressors, 4 The Malbim says that "oppressors" (צרינו) refers to those who actively persecute us whereas "enemies" (אויבינו) refers to those who would rejoice over our misfortune without necessarily contributing to our downfall in an outright manner. and brings retribution on all those who are enemies of our soul. He does great things 5 "Great things" refers to the way God rules according to the laws of nature and "wonders" refers to those things that are classified as miracles.— Siach Yitzchak beyond comprehension, miracles and wonders without number. He sustains our soul in life 6 Not only does God sustain our souls in exile, but He also sustains our physical well-being.— Siach Yitzchak and does not allow our feet to slip. He makes us tread upon the high places of our enemies, and exalts our strength over all who hate us. He performed miracles for us and vengeance upon Pharaoh, signs and wonders in the land of the Hamites. He slew in His wrath, all the firstborn of Egypt, and brought out His people, Israel, from their midst to everlasting 7 The redemption from Egypt is the source for all later redemptions; it is the source from which our final and total salvation will spring. We became free, never again to taste the bitterness of spiritual or physical bondage.— Sfas Emes freedom. He led His children through the divided parts of the Sea of Reeds, their pursuers and their enemies He drowned in its depths. And His children saw His mighty power— they praised and gave thanks to His Name, His sovereignty they willingly accepted; Moses and the children of Israel sang unto You with great joy, and they all said: | {
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"Who is like You among the mighty, Adonoy! Who is like You? [You are] adorned in holiness, awesome in praise, performing wonders" 8 Exodus 15:11. Your children beheld Your sovereignty when You divided the sea before Moses. "This is my God," 9 Exodus 15:2. they exclaimed, and declared, | {
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"Adonoy will reign forever and ever." 10 Exodus 15:18. And it is said, "For Adonoy has liberated Jacob and redeemed him from a hand, mightier than his." 11 Jeremiah 31:10. Blessed are You, Adonoy Who has redeemed Israel. | {
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This is the second of the benedictions that follow the Sh'ma. | {
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Adonoy our God; make us lie down in peace, our King, raise us again to life 12 Undisturbed peace, and strength for a new day of vigorous living, are the gifts that night brings and for which we pray to God.— S.R. Hirsch Spread over us the shelter of Your peace, and direct us to better ourselves through Your good counsel; 13 We particularly ask of Him at night to bless us with wise counsel. Daytime is the time for achievement, but the rest that comes with nightfall is made to allow man to compose his thoughts. By virtue of the complete relaxation It affords, sleep endows the mind and spirit with renewed vigor. We pray therefore for Divine aid so that our nightly rest will help us take wise counsel and affirm worthy resolution for future days.— Avudraham and Siach Yitzchak and deliver us for Your Name's sake. Shield us, and remove from us 14 Shield us from trouble before it comes, and remove it from us if it has already come.— Siach Yitzchak enemies, pestilence, sword, famine and sorrow. Remove the adversary 15 The Hebrew word שטן (Satan) used in the Prayer Book refers to the Evil Impulse, the lower passions which are a hindrance to man's pursuit of the nobler aims in life. It is against the dominance of this impulse that the Jew prays. The "adversary," therefore, is any person, spirit, or Evil Impulse that seduces us to do wrong.— Dover Sholom and others from before us and from behind us, and shelter us in the shadow of Your wings. For, Almighty, You are our Protector and Rescuer, For, Almighty You are a gracious and merciful King. Guard our going out and our coming in for life and peace for now forever. Blessed are You, Adonoy, Who guards His people Israel forever. | {
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The following prayer was originally a compilation of eighteen verses instituted during the Gaonic era as a substitute for the Shemoneh Esrei. According to Avudraham, the Shemoneh Esrei was omitted because of decrees issued against the Jews that banned them from participating in the Evening Service. These eighteen verses, adopted in place of the Shemoneh Esrei, have remained a part of the Maariv service. Some Halachic commentaries maintain that these verses should not be included in Maariv, because they constitute an interruption between the final blessing after Shema and the Shemoneh Esrei. | {
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Blessed is Adonoy forever, Amein and Amein! 16 Psalms 89:53. Blessed is Adonoy from Zion Who dwells in Jerusalem, Praise God. 17 Psalms 135:21. Blessed is Adonoy, God, God of Israel Who alone performs wonders. 18 Psalms 72:18. Blessed is the Name of His glory forever and may His glory fill the whole earth; Amein and Amein! 19 Psalms 72:19. The Glory of Adonoy will endure forever; Adonoy will rejoice in His works. 20 Psalms 104:31. The Name of Adonoy will be blessed from now forever. 21 Psalms 113:2. For Adonoy will not cast off His people, for the sake of His great Name, because Adonoy has determined to make you His people. 22 I Samuel 12:22. And all the people saw it and they fell on their faces, and proclaimed, "Adonoy, He is God! 23 I Kings 18:39. This verse describes the reaction of the people when they saw the miracle performed by God on behalf of Elijah on Mount Carmel when he disproved and ridiculed the false prophets of Baal. Adonoy, He is God!" And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One. 24 Zecharyah 14:9. Adonoy, may Your kindness be upon us as we have hoped for You. 25 Psalms 33:22. Deliver us, Adonoy, our God, gather us from the nations to give thanks to Your Holy Name, to be extolled in Your praise. 26 I Chronicles 16:35. All the nations which You have made will come and bow down before You, my Master, and they will give honor to Your Name. 27 Psalms 86:9. For You are great and do wondrous things, You alone are God. 28 Psalms 86:10. And we, Your people, the sheep of Your pasture, will give thanks to You forever, from generation to generation we will recount Your praise. 29 Psalms 79:13. Blessed is Adonoy by day, Blessed is Adonoy by night, Blessed is Adonoy when we lie down, Blessed is Adonoy when we rise. For in Your hand are the souls of the living and the dead: [as it is written]: for in His hand is the soul of every living thing, and the spirit of every human being. 30 Job 12:10. In Your hand, I commit my spirit; You have liberated me Adonoy, Almighty of truth. 31 Psalms 31:6. Our God in heaven, reveal the unity of Your Name, preserve Your kingdom always and reign over us forever and ever. | {
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May our eyes behold, our heart rejoice, and our soul exalt in Your true deliverance, when it will be said to Zion: "Your God has begun His reign." "Adonoy is King, Adonoy was King Adonoy will reign for ever and ever" For the kingdom is Yours and to all eternity, You will reign in glory; for we have no king except You. Blessed are You, the King in His glory, will always reign over us forever and ever, and over all His creation. | {
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The Chazzan recites the following half-Kaddish | {
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Exalted and sanctified 1 These opening words refer to the fulfillment of God's prophecy, through Ezekiel (38:23) "And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy."— Levush, Siddur HaGra . One should be very careful to emphasize the letter gimel (ג) when saying the word "Yisgadal (יִתְגַּדַּל)," in order that it not be heard as "Yis k adal (יִתְקַּדַל)," from the word קְדָל which means neck.— Mishnah Berurah 56:2 be His great Name | {
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in the world which He created according to His will and may He rule His kingdom. 2 May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future 3 We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.— Siddur HaGra — and say Amein. | {
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May His great Name be blessed forever and for all eternity. | {
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Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled 5 The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; | {
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