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The Merciful One, may He return for us the service of the Beis Hamikdash in its place speedily in our days, Amein, Selah.
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To Him, Who grants victory: 1 Psalm 67 is recited because the seven verses which follow the introductory verse contain 49 words corresponding to the seven weeks (49 days) that link Pesach to the giving of the Torah on Shavuos. a psalm with instrumental music, a song. [May] God favor us and bless us, [may He] cause His countenance to shine among us forever; [so] that Your way become known on earth, [and] Your deliverance among all nations. Peoples will thank You, God, all the peoples will thank You. Nations will rejoice and sing when You judge the peoples justly, and lead the nations upon the earth forever. Peoples will thank You, God, all the peoples will thank You. The earth will have yielded its produce; God, our God, will have blessed us. God will bless us, and they will fear Him— all [men even from] the ends of the earth.
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Please, by the force of Your great right hand, release the bound one.
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Accept the prayer of Your people; strengthen us, purify us, awesome One!
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Please mighty One— those who seek Your unity— preserve them like the apple [of Your eye.]
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Bless them, purify them, have mercy on them; Your benevolent righteousness [may You] always bestow upon them.
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Mighty, Holy One in Your abundant goodness lead Your community.
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Unique One, Exalted, turn to Your people who are mindful of Your holiness.
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Accept our prayer and hear our cry, [You] Who knows hidden thoughts.
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Blessed [is His] Name, Whose glorious Kingdom is forever and ever.
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Master of the universe, You commanded us through the hands of Your servant, Moses, to count the Omer in order to purify us from our evil and defilement. As You have written in Your Torah: And you shall count for yourselves, from the day after the day of rest, from the day you bring the omer as the wave-offering, seven complete weeks, shall there be; until the day following the seventh week shall you count fifty days, in order to cleanse the souls of Your people Israel from their impurities. Therefore, may it be Your will, Adonoy, our God, and God of our fathers, that in the merit of the Omer which I counted today, may any defect I have caused be rectified. May I be purified and sanctified with sublime holiness, and thereby may abundant bounty be bestowed upon all the worlds. May it rectify our being, our spirit and our souls from every baseness and defect, and may it purify us and sanctify us with Your sublime holiness. Amen, Selah.
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It is our obligation to praise the Master of all, to ascribe greatness to the Creator of the [world in the] beginning: that He has not made us like the nations of the lands, and has not positioned us like the families of the earth; that He has not assigned our portion like theirs, nor our lot like that of all their multitudes. For they prostrate themselves to vanity and nothingness, and pray to a god that cannot deliver. But we bow, prostrate ourselves, and offer thanks before the Supreme King of Kings, the Holy One blessed is He, Who spreads the heavens, and establishes the earth, and the seat of His glory is in heaven above, and the abode of His invincible might is in the loftiest heights. He is our God, there is nothing else. Our King is true, all else is insignificant, as it is written in His Torah: And You shall know this day and take into Your heart that Adonoy is God in the heavens above and upon the earth below; there is nothing else. 1 Deuteronomy 4:39.
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We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world as the kingdom of Shadai. 2 See page 00, note 00. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever. 3 Exodus 15:18. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One. 4 Zecharyah 14:9.
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Exalted and sanctified 1 These opening words refer to the fulfillment of God's prophecy, through Ezekiel (38:23) "And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy."— Levush, Siddur HaGra . One should be very careful to emphasize the letter gimel (ג) when saying the word "Yisgadal (יִתְגַּדַּל)," in order that it not be heard as "Yis k adal (יִתְקַּדַל)," from the word קְדָל which means neck.— Mishnah Berurah 56:2 be His great Name
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in the world which He created according to His will and may He rule His kingdom. 2 May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future 3 We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.— Siddur HaGra — and say Amein.
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May His great Name be blessed forever and for all eternity. 4 This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled 5 The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He;
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above ( Ten Days of Penitence: far above) all the blessings and hymns, 6 May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.— Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations 7 Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
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May there be abundant peace from heaven and a good life for us and for all Israel, —and say Amein.
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He Who makes peace ( Ten Days of Penitence: the peace) in His high heavens may He, in His mercy, make peace for us and for all Israel, —and say Amein.
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The following psalm (27) is recited at the conclusion of services, morning and evenings, from the first day of Elul, through Shemini Atzeres. Others say only until Hoasha'na Rabbah. The psalm voices our prayer that God will be our light on Rosh Hashana enabling us to repel the darkness of sin through true repentance, and that He will be our salvation on Yom Kippur, through His compassionate atonement of our sins.
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By David: Adonoy is my light and my salvation, whom shall I fear? Adonoy is the strength 1 Rav S.R. Hirsch translates, "Adonoy is the source of my life's strength," thus David declares that God is the fount from which his life derives its power to resist all foes. of my life, of whom shall I be afraid? When evildoers approach me to devour my flesh— my tormentors and my foes they stumble and fall. If an army should encamp against me, my heart would not fear; if war were to rise against me, in this 2 David says that he trusts in the declaration stated in the opening verse, "Adonoy is my light and my salvation; whom shall I fear?— Rashi, Radak I trust. One thing I request of Adonoy, [only] that shall I seek, that I may dwell 3 The literal translation of שבתי is "my sitting." The Talmud states that "no man may ‘sit' in the courtyard of the Temple except for the kings of the House of David." —Maseches Sotah 40b in the House of Adonoy all the days of my life, to behold the pleasantness of Adonoy, and to meditate in His Sanctuary. For He will hide me in His Tabernacle 4 The Vilna Gaon comments that all the commandments pertaining to Succos are implied in this verse and the next. on the day of distress, He will conceal me in the shelter of His Tent, upon a rock He will lift me. And now my head is raised high above my enemies around me; 5 David declares, "Because I look up to God in every aspect of my existence, I am so exalted that no enemy can harm me.— S.R. Hirsch and I will offer in His Tent, sacrifices accompanied by trumpets of joy; I will sing and chant to Adonoy. Adonoy, hear my voice 6 This verse alludes to Rosh Hashana and Yom Kippur. "Hear my voice," refers to Rosh Hashana when we sound the shofar. The word "my voice (sound)" refers to the "voice" of the shofar. "When I call" refers to Yom Kippur, about which Isaiah (55:6) said, "call to Him when He is near."— Siddur HaGra when I call; be gracious to me and answer me. Of You, my heart has said, Seek My Presence; Your Presence, Adonoy I will seek. Conceal not Your Presence from me, do not turn away Your servant in anger. You have been my help; neither cast me off nor abandon me, God of my deliverance. When my father and mother abandon 7 Even if I were so depraved that my own mother and father would abandon me to my own devices, God would still gather me up and believe in my ability to mend my ways.— S.R. Hirsch me, Adonoy will gather me up. Adonoy, teach me Your way, and lead me in the path of uprightness, because of my watchers. 8 I.e., his enemies. David asks for Divine help that he be saved even from the mere semblance of wrongdoing so that his foes should not be able to rejoice over his faults.— S.R. Hirsch Do not deliver me to the will of my tormentors, for false witnesses have risen against me, who breathe violence. Had I not believed 9 "These false witnesses would have destroyed me had I not believed that I would see the goodness of God in the land of the living."— Rashi, Radak that I would see the goodness of Adonoy in the land of living. 10 There are various interpretations of the "Land of the living." Some hold that it refers to the present world in which we live —Metsudas Tzion; Ramban holds that it refers to the World-to-Come; and Malbim says that it refers to Eretz Yisroel. Hope to Adonoy, be strong and He will give you courage; and hope to Adonoy.
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Exalted and sanctified 1 These opening words refer to the fulfillment of God's prophecy, through Ezekiel (38:23) "And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy."— Levush, Siddur HaGra . One should be very careful to emphasize the letter gimel (ג) when saying the word "Yisgadal (יִתְגַּדַּל)," in order that it not be heard as "Yis k adal (יִתְקַּדַל)," from the word קְדָל which means neck.— Mishnah Berurah 56:2 be His great Name
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in the world which He created according to His will and may He rule His kingdom. 2 May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future 3 We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.— Siddur HaGra — and say Amein.
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May His great Name be blessed forever and for all eternity. 4 This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20.
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Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled 5 The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He;
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above ( Ten Days of Penitence: far above) all the blessings and hymns, 6 May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.— Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations 7 Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
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May there be abundant peace from heaven and a good life for us and for all Israel, —and say Amein.
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He Who makes peace ( Ten Days of Penitence: the peace) in His high heavens may He, in His mercy, make peace for us and for all Israel, —and say Amein.
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This prayer is customarily recited in the open air, in clear sight of the moon, seven days after the birth of the new moon.
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Praise God. Praise Adonoy from the sky, praise Him in the heavens! Praise Him all His angels, praise Him all His hosts! Praise Him sun and moon; praise Him all the stars of light. Praise Him skies of skies and the waters that are above the skies. They will praise the Name of Adonoy, for He commanded and they were created. He established them for all time, as long as the world exists. He decreed [it] unalterable. 1 Psalms 146:1-6.
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Blessed are You, Adonoy, our God, King of the Universe, Who with His utterance created the heavens, and with the breath of His mouth, all their host. Law and season did He give them, that they not deviate from their set function. They are glad and rejoice to do the will of their Possessor —the Worker of truth Whose work is true. The moon He directed to renew itself— a crown of glory to those who are borne by him from the womb, 2 See Isaiah 46:3, "Israel which is borne by me from the belly, which is carried by Me from the womb." who are also destined to be renewed, and to glorify their Creator for the Name of His glorious kingdom. Blessed are You, Adonoy, Renewer of the months.
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Recite three times: Blessed is your Former, blessed is your Maker, blessed is your Possessor, blessed is your Creator.
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Recite three times: Just as I leap toward you but cannot touch you, so may all my enemies be unable to touch me with evil intent.
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Recite three times: Let fall upon them terror and dread at the greatness of Your arm let them be still as stone.
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Recite three times: As a stone, let them be still by [virtue of] Your arm's greatness; and may dread and terror upon them fall.
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Recite three times: David, King of Israel, lives and endures [forever.] 3 David's dynasty is compared to the moon and will be renewed like the moon.—Etz Yosef in the name of Ramah and Levush
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The following greeting is exchanged with three different people: Peace unto you,
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The other responds: Unto you be peace. 4 This greeting is offered in order to indicate that the curse mentioned earlier [May dread and terror etc.] was not intended for those around us.—Etz Yosef
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Recite three times: A good sign and good fortune let there be for us and for all Israel. Amein.
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The voice of my beloved! Behold—He is coming, leaping over the mountains bounding over the hills. My Beloved is like a hart or a young deer. Behold!—He stands behind our wall, observing through the windows, looking through the lattice. 5 Song of Songs 2:8,9. These verses were inserted by Rabbi Yehuda HeChassid as an expression of Israel's confident hope for the speedy coming of the Messiah.
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A song of ascents. I lift my eyes to the mountains— from where will my help come? My help [comes] from Adonoy, Maker of heaven and earth. He will not let your foot slip, He will not slumber—your Guardian. Behold—He does not slumber nor does He sleep—the Guardian of Israel. Adonoy is your guardian, Adonoy is your shelter at your right hand. By day the sun will not smite you, nor the moon at night. Adonoy will guard you from all evil, He will preserve your soul, Adonoy will guard your going and coming from now and forever. 6 Psalms 121.
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Praise God. Praise the Almighty in His Sanctuary. Praise God in the firmament of His might. Praise Him for His mighty deeds; praise Him according to the abundance of His greatness. Praise Him with the blowing of the shofar ; Praise Him with lyre and harp. Praise Him with drum and dance. Praise Him with stringed instuments and flute. Praise Him with resounding cymbals. Praise Him with clanging cymbals. Let every soul praise God. Praise God. Let every soul praise God. Praise God.
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It was taught in the school of Rabbi Yishmael: Even if Israel was privileged only to greet their Father in heaven, once a month, it would be sufficient for them. 7 Whoever welcomes the new moon by reciting the blessing to God, welcomes the Shechinah, the Divine Presence of God. Abbaye said: "Therefore it must be recited standing." 8 Maseches Sanhedrin 42a. Who is this coming up from the wilderness clinging to her beloved? 9 Song of Songs 8:5. May it be Your will, Adonoy, our God, and God of our fathers, to fill the deficiency of the moon, so that it will no longer be diminished; and may the light of the moon be like the light of the sun, —and like the light of the seven days of creation— as it was before it was diminished, as it is said: "The two great luminaries." 10 Genesis 1:16. And may there be fulfilled for us the Scriptural verse which says: "They will seek Adonoy, their God, and David, their king. 11 Hosea 3:5. Amein.
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To the Chief Musician: a Psalm with instrumental music, a song. [May] God favor us and bless us, [may He] cause His countenance to shine among us selah ; [so] that Your way become known on earth, [and] Your deliverance among all nations. Peoples will thank You, God, all the peoples will thank You. Nations will rejoice and sing when You judge the peoples justly, and lead the nations upon the earth selah . Peoples will thank You, God, all the peoples will thank You. The earth will have yielded its produce; God, our God, will have blessed us. God will bless us, and they will fear Him— all [men even from] the ends of the earth.
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עלינו is said, see p. 000.
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I hereby forgive anyone who has angered me, or sinned against me, either physically or financially, against my honor or anything that is mine, whether accidentally or intentionally, inadvertently or deliberately, by speech or by deed, by thought or by speculation, in this incarnation or in any other: any Israelite [is forgiven], may no man be punished on my account. May it be Your will, Adonoy, my God and God of my fathers, that I shall sin no more nor repeat my sins, neither shall I again anger You nor do what is wrong in Your eyes. The sins I have committed, erase in your abounding mercies, but not through suffering or severe illnesses. May the words of my mouth and the thoughts of my heart be acceptable before You Adonoy, my Rock and my Redeemer.
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Blessed are You, Adonoy, our God, King of the Universe, Who causes the fetters of sleep to fall upon my eyes, and slumber upon my eyelids. May it be Your will, Adonoy, my God and God of my fathers to make me lie down in peace, and to raise me (again) to peace. Let my thoughts not terrify me— nor evil dreams or evil fancies (disturb me), and may my bed be perfect before You. 1 The word "bed" is used here figuratively for one's future generations. See Rashi to Genesis 47:31; It was said of our forefather Jacob that "his bed was perfect: indicating that all his offspring were pure and steadfast.— Iyun T'filoh And light up my eyes lest I sleep the sleep of death, for You illuminate the pupil of the eye. Blessed are You, Adonoy, Who illuminates the whole world with His glory.
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Almighty, faithful King
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Hear, Israel Adonoy is our God Adonoy is One
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The following three lines are to be said silently:
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Blessed [is His] Name, Whose glorious Kingdom is forever and ever.
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And you shall love Adonoy, your God with all your heart and with all your soul and with all your possessions. And these words which I command you today shall be upon your heart. And you shall teach them sharply to your children, and you shall discuss them when you sit in your house, and when you travel on the road, and when you lie down and when you rise. And you shall bind them for a sign upon your hand, and they shall be for totafos between your eyes. And you shall write them upon the doorposts of your house and upon your gateways.
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And it will be— if you vigilantly obey My commandments which I command you this day, to love Adonoy your God, and serve Him with your entire hearts and with your entire souls— that I will give rain for your land in its proper time, the early (autumn) rain and the late (spring) rain; and you will harvest your grain and your wine and your oil. And I will put grass in your fields for your cattle, and you will eat and be satisfied. Beware lest your hearts be swayed and you turn astray, and you worship alien gods and bow to them. And Adonoy's fury will blaze among you, and He will close off the heavens and there will be no rain and the earth will not yield its produce; and you will perish swiftly from the good land which Adonoy gives you. Place these words of Mine upon your hearts and upon your souls,— and bind them for a sign upon your hands, and they shall be for totafos between your eyes. And you shall teach them to your sons, to speak them when you sit in your house, and when you travel on the road, and when you lie down and when you rise. And you shall write them upon the doorposts of your house and upon your gateways. In order that your days be prolonged, and the days of your children, upon the land which Adonoy swore to your fathers to give them [for as long] as the heavens are above the earth.
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And Adonoy spoke to Moses saying: Speak to the children of Israel, and tell them to make for themselves fringes on the corners of their garments throughout their generations; and they will place with the fringes of each corner a thread of blue. And it will be to you for fringes, and you will look upon it and you will remember all the commandments of Adonoy, and you will perform them; and you will not turn aside after your hearts and after your eyes which cause you to go astray. In order that you will remember and perform all My commandments; and you will be holy unto your God. I am Adonoy, your God, Who brought you out of the land of Egypt to be your God: I am Adonoy, your God—is true—
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May the pleasantness of my Master, our God, be upon us, 2 In this closing sentence of Psalm 90, Moses prays that the Divine Presence rest on the Jewish nation exclusively. and the work 3 David prays first that the service Jewry performs in the Sanctuary, the sacrificial offerings, and the general performance of mitzvos be willingly accepted by God. Then he prays that even the work we do for our own needs be acceptable before Gold.— Iyun T'Filoh of our hands be established for us and may the work 4 The first mention of work refers to the actual endeavors of our hands, whereas the second mention of work refers to what was achieved by our hands.— Iyun Tefilloh of our hands—establish it.
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He who dwells in the shelter of the Supreme One, under the protection of Shadai He will abide. I say of Adonoy, [He is] my refuge and my stronghold, my God in Whom I trust. For He will save you from the snare-trap, from destructive pestilence. With His wings He will cover you and beneath His wings, you will find refuge; His truth is a shield, a full shield. You will not fear the terror of night, nor the arrow that flies by day, the pestilence that prowls in darkness, nor the deadly plague that ravages at noon. A thousand will fall at your [left] side, and ten thousand at your [right] side but it 5 "It" refers to "arrow," "pestilence," and "plague" of the previous verse. shall not come near you. Only with your eyes will you behold and see the punishment of the wicked. 6 You will only see the destruction but you will not be harmed by it. For you [have proclaimed]: Adonoy is my refuge, the Supreme One you have made your dwelling No evil shall befall you, and no plague shall come near your tent. For His angels He will command on your behalf— to guard you in all your ways. They will carry you upon their hands, lest you hurt your foot on a rock. You will tread upon lion and snake, you will trample young lion and serpent. Because he clings to Me with desire, I will save him; I will strengthen him, for he knows My Name. When he calls upon Me, I will answer him; I am with him in distress, I will free him and honor him. I will satiate him with longevity, and will let him see My deliverance. I will satiate him with longevity and will let him see My deliverance.
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Adonoy, how many are my tormentors; 7 Psalm 3 was sung by David when, at the age of 65, he had to flee his son Absalom. many rise up against me. Many say of my soul: There is no deliverance for him through God, forever. But You, Adonoy, are a shield for me; my glory and Raiser of my head. With my voice, I call out to Adonoy, and He answers me from His holy mountain, forever. I lay down and slept; I awake for Adonoy supports me. I fear not the tens of thousands of people deployed against me from every side. Rise Adonoy, deliver me, my God, for You have struck all my enemies 8 David is confident of God's help, because God has always smitten his enemies.— Radak on the cheek; You have broken the teeth of the wicked. Deliverance is Adonoy's; upon Your people is Your blessing, selah.
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Adonoy, our God, make us lie down in peace; our King, raise us [again] to life. Spread over us the shelter of Your peace, and direct us to better ourselves through Your good counsel; and deliver us for Your Name's sake. Shield us, and remove from us enemies, pestilence, sword, famine and sorrow. Remove the adversary from before us and from behind us, and shelter us in the shadow of Your wings. For You are the Almighty Who is our protector and rescuer. For You are the Almighty Who is King, Gracious, and Merciful. Guard our going out and our coming in for life and peace from now, forever.
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