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above ( Ten Days of Penitence: far above) all the blessings and hymns, 6 May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.— Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations 7 Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. | {
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Fundamentals of Kuzari, (Metsudah Publications, 1979) pages 269, 271, 273. When reciting Shemoneh Esrei, you must adhere to these rules: 1. Before beginning the prayer, take three steps backwards and then return to your former position. Upon completing the prayer, take three steps backwards and return. 2. Keep your feet together. 3. Concentrate on the meaning of the words you are uttering. Remove all distracting thoughts and worries from your mind. 4. You may not interrupt Shemoneh Esrei by talking, not even by answering Amein. If you should hear Kedushah, Kaddish, or Barechu while saying the Shemoneh Esrei, you should remain silent and listen to the Chazzan's words. 5. At the beginning and end of the first blessing, at the beginning and end of the blessing that begins: "We are thankful to You," (page 133) and ends with "The Beneficent is Your Name," (page 140) we half-kneel and bow in the following manner: At the word "Blessed," bend your knees; at the word "You," bend forward until the vertebrae of your spinal cord are loosened; at "Adonoy," return to your upright position in keeping with the verse, "Adonoy straightens the bent" (Psalms 146:8). 6. Each individual recites Shemoneh Esrei in silence. Only the prayer leader, the Chazzan, ever recites it aloud, and then only after the entire congregation, himself included, has recited it silently. | {
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My Master, open my lips, and my mouth will declare Your praise. | {
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Blessed are You, Adonoy, our God, and God of our fathers, God of Abraham, God of Isaac, and God of Jacob, the Almighty, the Great, the Powerful, the Awesome, most high Almighty, Who bestows beneficent kindness, Who possesses everything, Who remembers the piety of the Patriarchs, and Who brings a redeemer to their children's children, for the sake of His Name, with love. | {
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(During the Ten Days of Penitence add: Remember us for life King, Who desires life; and inscribe us in the Book of Life, for Your sake, Living God.) | {
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If you forgot to say this, see page 000. | {
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King, Helper, and Deliverer and Shield. Blessed are You, Adonoy, Shield of Abraham. | {
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You are mighty forever, my Master; You are the Resurrector of the dead the Powerful One to deliver us. | {
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From the Musaf of the first day of Pesach until the Musaf of Shemini Atzeres one should say: | {
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He causes the dew to descend. | {
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From the Musaf of Shemini Atzeres until the Musaf of the first day of Pesach you should say: | {
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Causer of the wind to blow and of the rain to fall. 10 God's might is as much manifested in causing the rain as it is in reviving the dead. In fact the Talmud (Maseches Taanis 7a) declares in the name of Rabbi Avohu: "The day when rain falls is greater than the day of the resurrection of the dead." Rabbi Yochanan said, ( Ibid, 2a): "There are three 'keys' which God retains in His own hands and does not entrust to any emissary: the key to rain, the key to childbirth, and the key to the resurrection of the dead." | {
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If you neglected to say this, and became aware of your omission before saying the blessing מְחַיֵּה הַמֵּתִים, "the Resurrector of the dead," you must say it at that time. If you reminded yourself after saying וְנֶאֱמָן אַתָּה "You are faithful," you must repeat it and then complete the blessing of מְחַיֵּה הַמֵּתִים. If you became aware of your omission after starting the blessing אַתָּה קָדוֹשׁ "You are holy," even if you only said the word "You," say the Shemoneh Esrei from the beginning. If during the first thirty days after Shemini Atzeres you are in doubt whether you said it, you must assume that you didnot say it. After thirty days, however, since you have become accustomed to saying it, you may assume that you recited the proper phrase and you need not repeat the Shemoneh Esrei. | {
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Sustainer of the living with kindliness, Resurrector of the dead with great mercy, Supporter of the fallen, and Healer of the sick, and Releaser of the imprisoned, and Fulfiller of His faithfulness to those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You? King Who causes death and restores life, and causes deliverance to sprout forth. | {
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(During the Ten Days of Penitence add: Who is like You merciful Father, Who remembers His creatures for life, in His mercy.) | {
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If you forgot to say this, the same law applies as above concerning "Remember us for life." | {
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And You are faithful to restore the dead to life. Blessed are You, Adonoy, Resurrector of the dead. | {
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If you forgot to say this, the same law applies as above concerning "Remember us for life." | {
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You are holy and Your Name is holy and holy beings praise You every day, forever. For You are an Almighty King— great and holy. | {
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Blessed are You, Adonoy, the Almighty, the Holy One. | {
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During the Ten Days of Penitence: Blessed are You, Adonoy, the King, the Holy One. | {
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If you mistakenly said, "the Almighty" instead of "the King," or if you are in doubt—if you realized your error after a lapse of time sufficient to utter a three word greeting (Shalom Aleichem Rebbe), or if you had already started the next blessing, you must say the Shmoneh Esrei from the beginning. If you became aware of your error before that, you should immediately say "the King the Holy One" and continue your prayers. | {
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You favor man with perception 20 The blessing "You favor man with perception" begins the group of thirteen petitions which make up the "intermediate" section of Shemoneh Esrei. The first six petitions (blessings 4-9) are for our individual needs and well-being: understanding, repentance, forgiveness of sins, deliverance from trouble, from illness, and from want. Though these six petitions are of a personal nature, they voice the needs of all mankind. Note that the worshipper prays for his spiritual needs—knowledge, repentance, and forgiveness before he prays for his physical wants. and teach mankind understanding. | {
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(You have favored us [with the ability] to know Your Torah and taught us to fulfill the statutes of Your will. You made a distinction, Adonoy, our God, between sacred and unhallowed, between light and darkness, between Israel and the peoples, between the seventh day and the six work days. Our Father, our King, commence for us the days that approach us, in peace, devoid of all sin, and cleansed of all iniquity, and devoted to the fear of You.) | {
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Grant us knowledge, understanding and intellect from You. Blessed are You, Adonoy, Grantor of perception. | {
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Cause us to return, our Father, to Your Torah and bring us near, our King, to Your service; and bring us back in whole-hearted repentance before You Blessed are You, Adonoy, Who desires penitence. | {
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Pardon 25 Sin can only be pardoned after repentance. Hence, the order of these two petitions. Even if a person was the worst of sinners, his supplication (after repentance) makes him fit to receive Divine mercy and helps him attain it— R' Yosef Albo us, our Father, for we have sinned, forgive us, our King, for we have transgressed; 26 Error, חטא, is the result of carelessness, ignorance, or weakness; sin, פשע, is a deliberate disregard of moral or religious duty. for You forgive and pardon. Blessed are You, Adonoy, Gracious One, Who pardons abundantly. 27 "Let the wicked forsake his way, and the man of iniquity, his thoughts. Let him return to Adonoy and He will have mercy upon him; and to our God for He abundantly pardons" (Isaiah 55:7). | {
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Look upon our affliction, and defend our cause: and redeem us speedily 28 As an outgrowth of our penitence and our forgiveness we pray that we may be deemed worthy of Divine redemption.— Kuzari for the sake of Your Name; because You are a Mighty Redeemer. Blessed are You, Adonoy, Redeemer of Israel. | {
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Heal us, 29 After the petitions for our spiritual needs, we pray for earthly blessings—for health of body and soul, and for food to maintain our strength.— Kuzari Adonoy, and we will be healed, deliver us and we will be delivered; for You are our praise. Grant a complete healing to all our affliction because You are the Almighty, King, Who is a faithful and merciful Healer. Blessed are You, Adonoy, Healer of the sick of His people Israel. | {
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Bless for us, Adonoy our God, this year and all the varieties of its produce for good; and bestow | {
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From the first day of Pesach until the evening service [ Maariv ] on December 4, or, on a civil leap year, December 5, we say the following line. blessing | {
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From the evening service [ Maariv ] on December 4, or, on a civil leap year, December 5, until the First day of Pesach, we say the following line. dew and rain for a blessing | {
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upon the face of the earth; satisfy us from Your bounty 30 According to the Gaon of Vilna, the petition here reads מטובה, "Satisfy us from its bounty", referring to the bounty of Eretz Yisroel. and bless our year, like the good years. Blessed are You, Adonoy, Blesser of the years. | {
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* If you forgot to say this and became aware of your omission before concluding the blessing, you may say it at that time and conclude the blessing. If you became aware of your omission after saying the blessing, continue the prayers, and before concluding the 16th blessing שׁוֹמֵעַ תְּפִילָּה, "Who heeds prayer," say: וְתֵן טַל וּמָטָר לִבְרָכָה כִּי אַתָּה וגו' "bestow dew and rain for blessing, for you heed etc.". If you reminded yourself after concluding the blessing שׁוֹמֵעַ תְּפִילָּה, but before you started רְצֵה, "be pleased," you may say: "bestow dew and rain," וְתֵן טַל וּמָטָר and then continue with רְצֵה . If you remembered after that you must go back and say the 9th blessing, בָּרֵךְ עָלֵינוּ, and continue from there. But if you became aware of your omission after concluding the entire Shemoneh Esrei [and taking three steps backwards] you must repeat the entire Shemoneh Esrei. | {
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Sound the great shofar for our liberty, 31 The following six benedictions, beginning with this one, are prayers for the restoration of the spiritual-national life of the Jewish People. This tenth benediction is an impassioned prayer for the fulfillment of the prophecy, "And it will come to pass on that day, the great Shofar will be sounded; and those who were lost in the land of Assyria shall come and those who were dispersed in the land of Egypt; and they will worship Adonoy on the Holy Mountain at Jerusalem (Isaiah 27:13).— Avudraham and raise a banner to gather our exiles, and gather us together from the four corners of the earth. Blessed are You, Adonoy, Gatherer of the dispersed of His people Israel. | {
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Restore our judges 32 We pray for the restoration of God's reign of justice, as the prophet said, "And I will restore your judges as in former times, and your advisors as the beginning; afterward you (Jerusalem) will be called the city of righteousness, faithful city" (Isaiah 1:26). This will be manifested with the restoration of the Sanhedrin and their system of halachic justice. as before and our counselors as at first. Remove sorrow and sighing from us, 33 Few evils are the source of deeper grief and suffering than the absence of justice. With the restoration of justice, our sorrow and sighing will change to joy and gladness.— Avudraham and reign over us You, Adonoy, alone with kindness and compassion; and make us righteous with justice, | {
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Blessed are You, Adonoy, King, Lover of righteousness and justice. | {
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*During the Ten Days of Penitence: Blessed are You, Adonoy, the King of Justice. | {
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If you mistakenly said, "King, Lover of righteousness and justice," instead of "the King of Justice" and became aware of your mistake within the time it takes to utter the three word greeting (Sholom Aleichem Rebbe), you should immediately say "the King of Justice." If you remembered after that interval, you may continue the Shemoneh Esrei since the word "King" was mentioned in the regular blessing. | {
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Let there be no hope for informers 34 This petition was added to the original Eighteen Benedictions. It was ordained by Rabban Gamliel and his Bais Din in Yavneh, according to the text of Shmuel HaKattan, its author (Maseches Berachos 28b). It is directed against the early Christians who informed against Jews to the Roman authorities after the destruction of the Second Temple, causing them to be put to an excruciatingly painful death. and may all wickedness 35 Not the " wicked ," but " wickedness ." This particular prayer is based on the Talmudic interpretation of the verse, "Let sins be terminated on earth and the wicked will be no more" (Psalms 104:36). instantly perish; may all the enemies of Your people 36 The internal enemies of the Jews, against whom this prayer was originally directed, disappeared within a short time. be swiftly cut off, and may You quickly uproot, crush, rout and subdue the insolent, speedily in our days. Blessed are You, Adonoy, Crusher of enemies. and Subduer of the insolent. | {
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May Your mercy be aroused, Adonoy our God, upon the righteous, 37 The prayer for the righteous follows the prayer against the wicked, following the same sequence of the Psalmist's verse, "And all the pride of the wicked, I shall cut down; exalted will be the pride of the righteous" (75:11).—Talmud, Maseches Megillah 17b upon the pious, upon the elders of Your people, Israel, upon the remnant of their scholars, upon the true proselytes and upon us. Grant bountiful reward to all who trust in Your Name in truth; 38 As King David said, "Those knowing Your Name will trust in You" (Psalms 9:11). These men who perceive God's ways with undistorted clarity are of the highest caliber. They see God's hand guiding the world and they know with certainty that He directs all.— Avudraham, Malbim and place our lot among them, and may we never be put to shame, 39 The worshiper begs to be saved from the inner catastrophe of feeling that his trust in God has been in vain.— Pesher Dovor for we have put our trust in You. Blessed are You, Adonoy, Support and Trust of the righteous. | {
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And return in mercy to Jerusalem, 40 The "pride of the righteous will be exalted" in the restored city of Jerusalem. Hence in this blessing we plead for the reconstruction of Jerusalem, as it is stated, "Pray for the peace of Jerusalem; may they who love You have peace" (Psalms 122:6) —Maseches Megillah 17b Your city, and dwell therein as You have spoken; and rebuild it soon, in our days, as an everlasting structure, and may You speedily establish the throne of David therein. Blessed are You, Adonoy, Builder of Jerusalem. | {
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Speedily cause the sprout of David, 41 The prayer for the Messiah, descendant of David, follows the prayer for Jerusalem, following the sequence of Hosea's prophecy (3:5), "Afterward, the Children of Israel will return to Jerusalem and seek Adonoy their God, and David their King "— Masechcas Megillah 18a Your servant, to flourish and exalt his power with Your deliverance. We hope all day for Your deliverance. Blessed are You, Adonoy, Who causes the power of salvation to sprout. | {
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Hear our voice, Adonoy, our God; 42 The last of the intermediate benedictions petitions God to answer all our preceding prayers. spare us and have compassion on us, and accept our prayers compassionately and willingly, for You are Almighty Who hears prayers and supplications; and do not turn us away empty-handed from Your Presence, our King, 43 At this point, the worshiper may add any private petition, and ask God's help for himself, for his household, or for his community. for You hear the prayers of Your people, Israel, with compassion. Blessed are You, Adonoy, Who hears prayers. | {
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Be pleased, 44 The three concluding benedictions are known as the benedictions of thanksgiving. They consist of prayers for the re-establishment of God's service at Jerusalem; thanksgiving for God's daily wonders in our behalf; and a prayer for peace and prosperity. Adonoy, our God, with Your people, Israel, and their prayer; 45 In the previous blessings the first person was used: "Heal us," "Have mercy on us," whereas here the third person is used: "Their prayer," "Accept their prayer." In order to achieve a level in which we will be a source of pleasure to God, we must possess greater merit than what we as individuals can claim. We therefore ask God to take pleasure in the entire people of Israel among whom there are pious and righteous individuals who possess great merit, and we ask Him to accept "their prayer" with love and satisfaction.— Siach Yitzchok and restore the service to the Holy of Holies in Your abode, and the fire-offerings 46 The prayer "Be pleased" in a different form was recited by the Kohanim (priests) every day following the morning fire-offering.— Maseches Berachos 11b of Israel; and accept their prayer, lovingly and willingly. And may You always find pleasure with the service of Your people, Israel. | {
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On regular weekdays continue, "And may our eyes". On Rosh Chodesh and on Chol HaMoed, the following prayer is added: | {
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Our God and God of our fathers, may there ascend, come, and reach, appear, be desired, and heard, counted and recalled our remembrance and reckoning; the remembrance of our fathers; the remembrance of the Messiah the son of David, Your servant; the remembrance of Jerusalem, city of Your Sanctuary and the remembrance of Your entire people, the House of Israel, before You for survival, for well-being, for favor, kindliness, compassion, for life and peace on this day of the: Rosh Chodesh/Festival of Matzos/Festival of Sukkos . Remember us Adonoy, our God, on this day for well-being; be mindful of us on this day for blessing, and deliver us for life. In accord with the promise of deliverance and compassion, spare us and favor us, have compassion on us and deliver us; for our eyes are directed to You, because You are the Almighty Who is King, Gracious, and Merciful. | {
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And may our eyes behold Your merciful return to Zion. Blessed are You, Adonoy, Who returns His Divine Presence to Zion. | {
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At the words, We are thankful, bend forward; at Adonoy return to an upright position. | {
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We are thankful to You 48 Here you should bow in gratitude, as if standing before the Divine Presence, and say, "We are thankful to You." The Jews always bowed when they perceived the Divine Presence..— Kuzari that You Adonoy are our God and the God of our fathers forever; Rock of our lives, You are the Shield of our deliverance in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, and for our souls which are entrusted to You, 49 Here we thank God for returning our souls each morning, after having "entrusted" them to Him all night.— Eitz Yosef and for Your miracles of every day with us, and for Your wonders and benefactions at all times— evening, morning and noon. 50 This phrase concludes the earlier declaration, "We will give thanks to You and recount Your praise ... evening, morning, and noon ."— Iyun Tefillalh (You are) The Beneficent One— for Your compassion is never withheld; And (You are) the Merciful One— for Your kindliness never ceases; we have always placed our hope in You. | {
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(On Chanukah and Purim the following prayer is added. If you omitted it, you need not repeat the Shemoneh Esrei. If, however, you became aware of your omission before concluding the blessing, you should say it at that time, and conclude by saying, "וְעַל כֻּלָּם, and for all the foregoing.") | {
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[We thank You] for the miracles, for the redemption, for the mighty deeds, for the deliverances and for the wars that You performed for our fathers in those days at this season. | {
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On Chanukah: In the days of Matisyahu, son of Yochanan the High Priest, the Hasmonean and his sons, when the evil Greek kingdom rose up against Your people Israel to make them forget Your Torah and to turn them away from the statutes of Your will— You, in Your abundant mercy, stood by them in their time of distress, You defended their cause, You judged their grievances, You avenged them. You delivered the mighty into the hands of the weak, many into the hands of the few, defiled people into the hands of the undefiled, the wicked into the hands of the righteous, and insolent [sinners] into the hands of diligent students of Your Torah. And You made Yourself a great and sanctified name in Your world. And for Your people, Israel, You performed a great deliverance and redemption unto this very day. Afterwards, Your sons entered the Holy of Holies of Your Abode, cleaned Your Temple, purified Your Sanctuary, and kindled lights in the Courtyards of Your Sanctuary, and designated these eight days of Chanukah to thank and praise Your great Name. | {
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On Purim: In the days of Mordechai and Esther in Shushan the Capital [of Persia], when the evil Haman rose up against them, he sought to destroy, to kill, and to annihilate all the Jews, young and old, infants and women, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their wealth 53 The usual procedure of those times was that all the wealth of executed people reverted to the monarch. In contrast to the norm, Haman decreed that Jewish possessions would be free for all to enjoy. He did this to provide added incentive to the populace who might have hesitated to kill Jews if they had nothing to gain. — And You, in Your abundant mercy, annulled his counsel, frustrated his intention, and brought his evil plan upon his own head, and they hanged him and his sons upon the gallows. And You made a miracle and a wonder for them, and we are thankful to Your great name forever. | {
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And for all the foregoing may Your Name, our King, constantly be blessed and extolled, forever and ever. | {
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During the Ten Days of Penitence, add: Inscribe for a good life all the children of Your covenant. | {
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If you forget to say this, you need not go back and repeat it. If you became aware of the omission before concluding the blessing, you can say it at that time. | {
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And all the living shall thank You forever and praise Your Name with sincerity — the Almighty, Who is our deliverance and our help forever. Blessed are You, Adonoy; Your Name is The Beneficent and You it is fitting to praise. | {
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Bestow abundant peace upon Israel, Your people, forever. For You are King, the Master of all peace. And may it be good in Your sight to bless us and to bless Your people Israel, at all times and at every moment with Your peace. | {
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During the Ten Days of Penitence continue here: May we be remembered and inscribed before You in the book of life, blessing, peace and abundant maintenance; we and all Your people, the House of Israel, for a good life and peace. | {
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If you forget to say this you need not go back and repeat it. | {
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Blessed are You, Adonoy, Who blesses His people Israel with peace. | {
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May the words of my mouth and the thoughts of my heart be acceptable before You, Adonoy, my Rock and my Redeemer. | {
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My God, guard my tongue from evil 58 This prayer was the personal meditation of Mar the son of Ravina, which he recited after he completed his prayers (Maseches Berachos 17a), and it is therefore expressed in the singular. The Jew prays that his mouth, his tongue, and his lips, which have just served as the instruments for his communion with God, will not forfeit any of their moral purity in his dealings with his fellow men —Yaavetz and my lips from speaking deceitfully. May my soul be unresponsive to those who curse me; and let my soul be like dust to all. Open my heart to Your Torah and let my soul pursue Your commandments. 59 May I have an open, receptive and understanding mind and spirit in the study of Torah. When it comes to mitzvos, let my soul know no indifference, indolence, or passivity. Let me demonstrate zealous and vigorous endeavor in all things pertaining to Your mitzvos .— Etz Yosef; S.R. Hirsch And all who plan evil against me, quickly annul their counsel and frustrate their intention. Act for the sake of Your right hand. Act for the sake of Your holiness. Act for the sake of Your Torah. In order that Your loved ones be released, deliver [with] Your right hand and answer me. May the words of my mouth and the thoughts of my heart be acceptable before You Adonoy, my Rock and my Redeemer. | {
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He Who makes peace in His high heavens may He make peace upon us and upon all Israel and say Amein. | {
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May it be Your will, Adonoy, our God, and the God of our Fathers that the Holy Temple be rebuilt speedily in our days, and grant us our share in Your Torah. And there we will serve You reverently as in the days of old, and in earlier years. And let Adonoy be pleased with the offerings of Judah and Jerusalem as in the days of old and in earlier years. | {
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On weekday nights, the Chazzan continues with Whole-Kaddish. On Saturday night, the Chazzan says Half-Kaddish, and the Congregation continues with וִיהִי נֹֽעַם and וְאַתָּה קָדוֹשׁ below. If a Festival occurs on a weekday of the new week, the Chazzan instead says Whole-Kaddish and וִיהִי נֹֽעַם/וְאַתָּה קָדוֹשׁ are omitted. On PURIM , the Megillah is read here, followed by (וִיהִי נֹֽעַם and) וְאַתָּה קָדוֹשׁ below. On TISHA B'AV , Eichah and Kinos are said, followed by וְאַתָּה קָדוֹשׁ. | {
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Exalted and sanctified 1 These opening words refer to the fulfillment of God's prophecy, through Ezekiel (38:23) "And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy."— Levush, Siddur HaGra . One should be very careful to emphasize the letter gimel (ג) when saying the word "Yisgadal (יִתְגַּדַּל)," in order that it not be heard as "Yis k adal (יִתְקַּדַל)," from the word קְדָל which means neck.— Mishnah Berurah 56:2 be His great Name | {
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in the world which He created according to His will and may He rule His kingdom. 2 May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future 3 We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.— Siddur HaGra — and say Amein. | {
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May His great Name be blessed forever and for all eternity. | {
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Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled 5 The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; | {
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above ( Ten Days of Penitence: far above) all the blessings and hymns, 6 May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.— Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations 7 Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. | {
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May there be acceptance of the prayers and supplications of the entire House of Israel before their Father in heaven. And say, Amein. | {
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May there be abundant peace from heaven and life for us and for all Israel, —and say Amein. | {
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He Who makes peace ( Ten Days of Penitence: the peace) in His high heavens may He, make peace for us and for all Israel, and say, Amen. | {
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May the pleasantness of my Master our God be upon us, and the work of our hands established for us, and the work of our hands—establish it. | {
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He who dwells in the shelter of the Supreme One, under the protection of Shadai he will abide. I say of Adonoy, [He is] my refuge and my stronghold, my God in Whom I trust. For He will save you from the snare-trap, from destructive pestilence. With His wings He will cover you and beneath His wings, you will find refuge; His truth is a shield, a full shield. You will not fear the terror of night, nor the arrow that flies by day. The pestilence that prowls in darkness, nor the deadly plague that ravages at noon. A thousand will fall at your [left] side, and ten thousand at your [right] side but it shall not come near you. Only with your eyes will you behold and see the punishment of the wicked. For you [have proclaimed]: "Adonoy is my refuge," the Supreme One you have made your dwelling. No evil shall befall you, and no plague shall come near your tent. For His angels He will command on your behalf— to guard you in all your ways. They will carry you upon their hands, lest you hurt your foot on a rock. You will tread upon lion and snake, you will trample young lion and serpent. Because he clings to Me with desire, I will save him; I will strengthen him, for he knows My Name. When he calls upon Me, I will answer him; I am with him in distress, I will free him and honor him. I will satiate him with longevity, and will let him see My deliverance. I will satiate him with longevity, and will let him see My deliverance. | {
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And You, Holy One, are enthroned upon the praises of Israel. 4 God waits to hear the praises of Israel before He listens to the praises of the angels.— Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.— Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts: 5 According to the Targum interpretation, the thrice "holy" in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.— S.R. Hirsch the fullness of all the earth is His glory." 6 Isaiah 6:3 | {
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And they receive [sanction] one from another, and say, Holy in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His mighty power; holy forever and to all eternity— is Adonoy of hosts; the whole earth is filled with the radiance of His glory. | {
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And a wind lifted me; and I heard behind me the sound of a great rushing; Blessed is the glory of Adonoy from His place. 7 Ezekiel 3:12. 8 See note 00 on Page 00. | {
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And a wind lifted me and I heard behind me a sound of a great rushing of those who uttered praises and said, ‘Blessed is the glory of Adonoy from the place, the abode of His Divine Presence. | {
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Adonoy will reign forever and ever. 9 Exodus 15:18. | {
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Adonoy, His kingdom is established forever and to all eternity. | {
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Adonoy, God of Abraham, Isaac, and Israel, our fathers, keep this forever as the intention of the hearts of Your people, and direct their hearts to You. 10 I Chronicles 29:18. 11 May our recitation of the Kedushah inspire our thoughts and direct our hearts to serve You.— Avudraham And He, the merciful One, atones iniquity and does not destroy; He frequently withdraws His anger and does not arouse all His rage. 12 Psalms 78:38. For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You. 13 Psalms 86:5. Your righteousness is everlasting and Your Torah is truth. 14 Psalms 119:142. You will grant truth to Jacob, kindliness to Abraham, 15 The patriarchs symbolize the three pillars of the universe— Torah, avodah,— the Temple service and gemilas chasadim— kindliness. Jacob epitomized Torah, which is the ultimate truth; Isaac personified Divine service in his readiness to be offered as a sacrifice to God; and Abraham exemplified the ideal and practice of kindliness throughout his life. We thus pray to be granted a share in the Divine truth of Torah in Jacob's merit, and to receive God's kindliness in Abraham's merit. as You have sworn to our fathers from the days of old. 16 Micah 7:20. Blessed is my Master day by day; He loads us [with blessings], 17 Etz Yosef interprets the verse in this manner: "Blessed is Adonoy who loads us each day with His blessings and goodness." the Almighty Who is our deliverance, forever. 18 Psalms 68:20. Adonoy of Hosts is with us a stronghold for us is the God of Jacob, Selah. 19 Psalms 46:8. Adonoy of Hosts, fortunate is the man who trusts in You. 20 Psalms 84:13. Adonoy, deliver [us]; the King will answer us on the day we call. 21 Psalms 20:10. | {
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Blessed is He, our God, Who created us for His glory, 22 This phrase is based on Isaiah 43:7, "Everything that is called by My Name, I have created it for My glory." and set us apart from those who go astray; 23 This prayer is based on Joshua 24:2-3, "Your fathers dwelt on the other side of the river—and they served other gods. And I took your father Abraham from the other side of the river." See Genesis 20:13 as interpreted by Onkelos. and gave us the Torah of truth, and eternal life He implanted within us. May He open our heart to His Torah, and instill in our heart love and awe of Him, to do His will and serve Him with a perfect heart, so that we shall not labor in vain nor bring forth that which causes dismay. 24 Some women are barren; they cannot bear children at all. Others have children who are unable to live. Similarly, there arc those who study Torah only to criticize and ridicule what they learn, while others learn sincerely but later rebel against its teachings. Those who study to ridicule are comparable to the barren women who are unable to give birth. But those who later rebel are like those who bear children and bury them. We pray to God to instill His love and fear in our hearts so that our learning will bear fruit and have a lasting influence on our lives.— Siddur HaGra | {
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May it be Your will, Adonoy, our God, and God of our fathers, that we keep Your statutes in this world, and [thus] be privileged to live and behold, and to inherit the goodness and blessing of the Messianic days, and in the life of the World to Come. In order that my soul sing to You and not be stilled; Adonoy, my God, forever will I thank You. 25 Psalms 30:13. Blessed is the man who trusts in Adonoy, 26 God alone is the source of his trust; he relies on none other than God. One who puts his trust in God, while also relying upon a great many other factors, which he considers essential supports of his life and happiness, is not truly trusting in God.— S.R. Hirsch so that Adonoy is his security. 27 Jeremiah 17:7. Trust in Adonoy until the end of days, for in God, Adonoy, is the strength of the worlds. 28 Isaiah 26:4. And they will trust in You— those who know 29 These are men of the highest caliber who perceive God's ways with undistorted clarity. They discern God's hand guiding the world in its constant, miraculous operation and they know with certainty that all is directed by God.— Malbim your Name, for You have never forsaken those who seek You, Adonoy. 30 Psalms 9:11. Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it. 31 Isaiah 42:21. | {
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The Omer is counted from the second night of Pesach until the night before Shavuos. The counting of forty-nine days (seven weeks) between the Festival of Pesach and Shavuos (the Feast of Weeks), connects the exodus from Egypt with the festival of the giving of the Torah. Just as one who awaits a most intimate friend on a certain day counts the days in eager anticipation of his arrival, so do we count the days from our liberation till the day we receive the Torah, which is the culmination and fulfillment of our freedom. It is proper to count the Omer at the beginning of the night, usually after the Maariv Service, and the Omer should be counted while standing. | {
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I am prepared and ready to perform the affirmative command to count the Omer, as is written in the Torah: "And you shall count for yourselves, from the day after the day of rest, from the day you bring the omer as the wave-offering, seven complete weeks shall there be; until the day following the seventh week shall you count fifty days; and you shall bring a new meal-offering unto Adonoy." Blessed are You, Adonoy, our God, King of the universe, Who sanctified us with His commandments and commanded us to count the Omer. | {
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May the pleasantness of my Master our God be upon us, and the work of our hands established for us, and the work of our hands—establish it. | {
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Blessed are You, Adonoy, our God, King of the universe, Who sanctified us with His commandments and commanded us to count the Omer. | {
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