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63. B. Moore, Privacy, 256.
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64. Mumford, City in History, 286.
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65. Laura Gowing, Domestic Dangers: Women, Words, and Sex in Early Modem
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London 70 (1996); Anthony Giddens, Modernity and Self-Identity: Self and Society in
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the Late Modem Age 163 (1991).
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66. Richard F. Hixson, Privacy in a Public Society: Human Rights in Conflict 11
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(1987); Flaherty, Privacy in Colonial New England, 79. “The small size of colonial
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dwellings allowed children quite early in their lives to hear and see sexual activity
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among adults. Although curtains might isolate the parental bed, all family mem
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bers commonly slept in the same room, especially during winters, where a single
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fireplace provided the heat.” John D’Emilio & Estelle B. Freedman, Intimate Mat
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ters: A History of Sexuality in America 17 (2d ed. 1997).
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67. Richard Godbeer, Sexual Revolution in Early America 93 (2002)..
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68. Thomas Nagel, Concealment and Exposure and Other Essays 16 (2002).
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69. B. Moore, Privacy, 66.
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70. Gowing, Domestic Dangers, 70-74, 192; Lawrence Stone, The Family, Sex,
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and Marriage in England, 1500-1800, 324 (Penguin Books ed. 1990).
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71. D’Emilio & Freedman, Intimate Matters, 17; Flaherty, Privacy in Colonial
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New England, 92.
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Notes to Pages 55-58
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213
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72. Flaherty, Privacy in Colonial New England, 93-94; Godbeer, Sexual Revolu
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tion, 867-88; D’Emilio & Freedman, Intimate Matters, 11 (“In Puritan theology,
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the entire community had responsibility for upholding morality”).
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73. Godbeer, Sexual Revolution, 100. “In New England, public confession and
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repentance both restored the individual to the congregation and at the same time
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confirmed the propriety of sexual rules.” D’Emilio & Freedman, Intimate M at
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ters, 27.
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74. Godbeer, Sexual Revolution, 100.
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75. Id. at 236, 300, 301.
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76. “Sexual access to other persons is subject to some limitations in every
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known human society. There may possibly be a desire, which cannot always be
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gratified, to keep the human body inviolate, to prohibit or prevent intrusion in
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times of weakness or great emotional excitement, such as excretion or sexual inter
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course.” B. Moore, Privacy, 13.
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77. Lawrence M. Friedman, Crime and Punishment in American History 34
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(1993); D’Emilio & Freedman, Intimate Matters, 11.
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78. Godbeer, Sexual Revolution, 102.
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79. D’Emilio & Freedman, Intimate Matters, 49-50; Godbeer, Sexual Revolu
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tion, 228.
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80. D’Emilio & Freedman, Intimate Matters, 83.
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81. Id. at 138.
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82. Id. at 138, 160, 133-35,213.
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83. Lawrence M. Friedman, “Name Robbers: Privacy, Blackmail, and Assorted
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Matters in Legal History,” 30 Hofitra Law Review 1093, 1100 (2002).
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84. D’Emilio & Freedman, Intimate Matters, 160.
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85. Rochelle Gurstein, The Repeal o f Reticence 91-145, 99 (1996).
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86. Angus McLaren, Sexual Blackmail: A Modern History 274 (2002) (“At the be
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ginning of the twentieth century the knowledge that a woman had had an abortion
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or an out-of-wedlock child or that a man was a homosexual or had had an adul
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terous affair could have disastrous consequences. By the 1990s a distinct shift had
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obviously occurred. The majority of the population had come to accept the notion
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that adults’ private, consensual sexual acts should be left alone”).
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87. D’Emilio & Freedman, Intimate Matters, 242-43.
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88. 381 U.S. 479,485-86 (1965).
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89. Lawrence M. Friedman, Private Lives: Family, Individuals, and the Law 173
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(2004).
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90. Lawrence v. Texas, 539 U.S. 558, 578 (2003).
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91. Friedman, Private Lives, 94-95.
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92. Goldhill, Love, Sex, and Tragedy, 99.
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93. Argentine Constitution art. 18-19 (1994); Constitution of Finland §10;
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Constitution of Greece art. 9 (1975); Constitution of the Republic of Korea art. 16;
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quoted in Electronic Privacy Information Center & Privacy International, Privacy
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and Human Rights 212,449, 507, 917-18 (2005).
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94. Hixson, Privacy in a Public Society, 13. In the eighteenth century, William
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Blackstone declared that the law has “so particular and tender a regard to the im
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munity of a man’s house that it stiles it his castle, and will never suffer it to be vio
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lated with impunity.” 4 William Blackstone, Commentaries on the Laws of England
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223 (1769).
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214
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Notes to Pages 58-60
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95. Flaherty, Privacy in Colonial New England, 85.
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96. B. Moore, Privacy, 115-16.
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97. Semayne’s Case, 77 Eng. Rep. 194, 195 (K.B. 1604). For more on the ori
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gins of the maxim, see Note, “The Right to Privacy in Nineteenth Century
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America,” 94 Harvard Law Review 1892, 1894 n.18 (1981). The note, although
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anonymous, was written by legal historian David J. Seipp.
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98. Quoted in Charles J. Sykes, The End of Privacy 83 (1999).
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99. 116 U.S. 616, 630(1886).
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100. Payton v. New York, 445 U.S. 573, 589 (1980).
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101. U.S. Const, amends. Ill and IV.
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102. Silverman v. United States, 365 U.S. 505, 511 (1961).
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103. Bell v. Maryland, 378 U.S. 226, 253 (1964) (Douglas, J., concurring).
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104. Michelle Adams, “Knowing Your Place: Theorizing Sexual Harassment at
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Home,” 40 Arizona Law Review 17, 23-24 (1998).
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105. Hareven, “Home and the Family,” 254-256.
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106. William H. Gass, “Making Ourselves Comfortable,” New York Times, Aug.
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3, 1986, §7, at 1.
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107. Rybczynski, Home, 25.
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108. Flaherty, Privacy in Colonial New England, 45. In eighteenth-century New
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England, for example, families were twice as large on average as they are today,
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and a significant number of homes housed more than one family. See id. at 47.
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109. Arlette Farge, “Community, State, and Family: Trajectories and Tensions:
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The Honor and Secrecy of Families,” in A History of Private Life, vol. 3, SI 5-16.
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110. See Flaherty, Privacy in Colonial New England, 43-44, 91.
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111. See, e.g., Rybczynski, Home, 28.
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112. Mumford, City in Histoiy, 286.
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113. Flaherty, Privacy in Colonial New England, 76. Beds were crowded because of
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the scarcity of beds and the need for warmth. See id. at 78. At inns, strangers some
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times shared the same bed. See Gottlieb, Family in the Western World, 41.
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