translation
translation |
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{
"en": "He endeavored to spread the teachings based on the philosophy of the convergence of teachings and Zen meditation, strove for the construction of Manpuku-ji Temple on Mt. Obaku in Uji, restored Kyoto Rakusei Hamuro Joju-ji Temple and founded Odawara Shotai-ji Temple in Sagami Province and Kofuku-ji Temple in Edo.",
"ja": "教禅一致の立場に立って教化につとめ、宇治黄檗山萬福寺の造営に尽くし、京都洛西葉室浄住寺を中興、相模国小田原紹太寺、江戸弘福寺などの開山となる。"
}
|
{
"en": "He cooperated with Doko TETSUGEN in the publication of 'Daizokyo' (the Tripitaka) and also lent assistance in social work such as the reclamation of Tsubakinoumi sea in Sosa-gun of Shimofusa Province.",
"ja": "鉄眼道光の「大蔵経」の開版に協力し、下総国匝瑳郡の椿海の干拓などの社会事業にも力を入れた。"
}
|
{
"en": "Upon the request of people, he later constructed Fukuju-ji Temple (Tosho-machi) (Tosho-machi, Chiba Prefecture) near the place where Tsubakinoumi had been located, and died there.",
"ja": "その後、人々に乞われて椿海跡地近くに福聚寺(東庄町)（千葉県東庄町）を建ててそこで没した。"
}
|
{
"en": "Doko TETSUGEN (February 12, 1630 - April 27, 1682) was a Zen priest of the Obaku School in the early Edo period.",
"ja": "鉄眼道光（てつげんどうこう、寛永7年1月1日(旧暦)（1630年2月12日）-天和(日本)2年3月20日(旧暦)（1682年4月27日））は、江戸時代前期の黄檗宗の僧。"
}
|
{
"en": "His shigo (a posthumous name) was Hozo Kokushi.",
"ja": "諡号は宝蔵国師。"
}
|
{
"en": "He was born in Moriyama-mura, Masuki-gun, Higo Province.",
"ja": "肥後国益城郡守山村の生まれ。"
}
|
{
"en": "Initially, he called himself Tetsugen.",
"ja": "最初、徹玄と号していた。"
}
|
{
"en": "He was born as a son of Joshin SAEKI, who was a Buddhist priest attached to Moriyama Hachiman-gu Shrine.",
"ja": "佐伯浄信という守山八幡宮の社僧を父として生まれる。"
}
|
{
"en": "Initially, he studied Jodo Shinshu (the True Pure Land Sect of Buddhism) due to the influence of his father.",
"ja": "当初は、父の影響で浄土真宗を学んだ。"
}
|
{
"en": "When he entered the priesthood (at the age of 13 years old), his then-mentor was Kaiun, a priest of Jodo Shinshu.",
"ja": "出家（13歳時）の師は、浄土真宗の海雲である。"
}
|
{
"en": "However, as he was ashamed of becoming a high-ranking priest among Hongan-ji Temple priests, thanks to the high status of his temple, irrespective of his talent and virtue, he converted to Zen Sect in 1655 while practicing Zen meditation under Ryuki INGEN and succeeded the teachings of Shoto MOKUAN, a disciple of INGEN.",
"ja": "が、本願寺宗徒では才徳がなくとも寺格の高下によって上座にあることを潔しとせず、1655年（明暦元年）隠元隆きに参禅して禅に帰依し、隠元の弟子木庵性トウの法を嗣いだ。"
}
|
{
"en": "Thereafter, he founded Zuiryu-ji Temple (Osaka City) in Nanba-mura, Settsu Province.",
"ja": "後、摂津国難波村に瑞龍寺(大阪市)を開建した。"
}
|
{
"en": "He endeavored to help residents of Kinai (the region in the vicinity of the capital) who were tormented by starvation and distributed, without stinting, the alms that were donated for the publication of Daizokyo (the Tripitaka).",
"ja": "畿内の飢えに苦しむ住民の救済にも尽力し、1度は集まった蔵経開版のための施財を、惜しげもなく飢民に給付し尽くした。"
}
|
{
"en": "It is believed that he took such action twice.",
"ja": "しかも、そのようなことが、2度に及んだという。"
}
|
{
"en": "\"Tetsugen Zenshi Kana Howa\" (Buddhist sermon by Tetsugan Zenshi) is a book written for the purpose of preaching the teachings to females.",
"ja": "『鉄眼禅師仮名法話』は女性に向けて法を説いたものである。"
}
|
{
"en": "He didn't decide the successor to his teachings until the end of his life and asked Hoshu, his junior disciple, to take care of the temple.",
"ja": "終生、法嗣をたてず、弟弟子に当たる宝洲に寺を付嘱した。"
}
|
{
"en": "Thanks to his praiseworthy activities, he was listed in volume 2 of \"Kinsei kijin den\" (Biographies of Eccentrics of Recent Times).",
"ja": "その奇特な行ないによって、『近世畸人傳』巻2に立伝されている。"
}
|
{
"en": "He swore by Buddha to publish \"Daizokyo\" in 1664 and collected alms in 1667 by making a pilgrimage throughout the nation.",
"ja": "1664年（寛文4年）に『大蔵経』を刊行することを発願し、1667年（寛文7年）には全国行脚を行って施材を集めた。"
}
|
{
"en": "Although he had given up twice due to the above-mentioned circumstances, he finally succeeded in collecting alms at his third attempt and established Inkyobo (later Baiyo shoin) at Nijo, Kiya-machi, Kyoto, started to carve a woodblock in 1668 based on the Banreki edition of Ming, China, and finally completed it in 1678.",
"ja": "上述の事情によって、2度まで断念したが、3度目にしてようやく施財を集めることを得、京都の木屋町二条の地に印経房（のちの貝葉書院）を開設し、1668年（寛文8年）に中国明の万暦版を基に覆刻開版し、1678年（延宝6年）に完成させた。"
}
|
{
"en": "1,618 copies, 7334 volumes.",
"ja": "1,618部7,334巻。"
}
|
{
"en": "He reported to the Emperor Gomizunoo.",
"ja": "後水尾天皇に上進した。"
}
|
{
"en": "This Daizokyo is called Obaku edition Daizokyo or Tetsugen edition.",
"ja": "この大蔵経は黄檗版大蔵経または鉄眼版と呼ばれている。"
}
|
{
"en": "Although its woodblock was carved based on the Banreki edition, no border lines were carved between the lines.",
"ja": "万暦版の覆刻ではあるが、行間に界線は彫られていない。"
}
|
{
"en": "The woodblock has been kept in Hozoin Temple on Mt. Obaku through the ages and Baiyo shoin has been printed as and when requested.",
"ja": "その版木は、後世まで黄檗山の宝蔵院に収蔵され、貝葉書院を通じて、求めに応じて摺印が行なわれ続けている。"
}
|
{
"en": "Ryonin (February 26, 1073 ? - February 26, 1132) was a Buddhist priest of Tendai Sect in the late Heian period and the founder of Yuzu Nenbutsu (Buddhist invocation) Sect.",
"ja": "良忍（りょうにん、延久5年1月1日(旧暦)（1073年2月10日）？-天承2年2月1日(旧暦)（1132年2月19日））は、平安時代後期の天台宗の僧で、融通念仏宗の開祖。"
}
|
{
"en": "Shoo Daishi.",
"ja": "聖応大師。"
}
|
{
"en": "He was a son of HATA no Michitake who was a feudal lord of Chita-gun in Owari Province.",
"ja": "尾張国知多郡の領主の秦道武（はた・の・みちたけ）の子。"
}
|
{
"en": "His name (良忍) is also written as 良仁 (Ryonin) and his bogo (priest title) was Koseibo or Kojobo.",
"ja": "良仁とも書き、房号は光静房または光乗房。"
}
|
{
"en": "There exists a view that he was born in 1072.",
"ja": "生年は延久4年（1072年）説もある。"
}
|
{
"en": "He became a monk of Jogyozanmai-do Temple of Toto on Mt. Hiei and while engaging in zoyaku (odd jobs), he practiced Fudan Nenbutsu (chanting Nenbutsu throughout the day) under the guidance of Ryoga.",
"ja": "比叡山東塔常行三昧堂の堂僧となり、雑役をつとめながら、良賀に師事、不断念仏を修める。"
}
|
{
"en": "He also succeeded Zennin and Kanzei at school of Endonkai (Perfect and Sudden Precepts) and strove for the restoration of Endonkai.",
"ja": "また禅仁・観勢から円頓戒脈を相承して円頓戒の復興に力を尽くした。"
}
|
{
"en": "When he was 22 or 23 years old, he entered a secluded life at Ohara in Kyoto and devoted to praying to Buddha but in the meantime, he founded Raigoin Temple (Sakyo-ku Ward, Kyoto City) and Jorengein Temple (some assert that Jakkoin Temple was also founded by Ryonin) and completed Ohara Shomyo (Buddhist liturgical chant) by unifying the divided Tendai Shomyo.",
"ja": "22歳から23歳のころ京都大原に隠棲して念仏三昧の一方で、来迎院(京都市左京区)・浄蓮華院を創建し（寂光院も良忍による創建説がある）、また分裂していた天台声明の統一をはかり、大原声明を完成させた。"
}
|
{
"en": "In 1117, he received the manifestation of Amida-Buddha and created Yuzu Nenbutsu based on the thought that Nenbutsu recited by oneself and others can be united with each other or 'Nenbutsu recited by a person can be nenbutsu for everybody,' and thereafter he advocated rebirth in Jodo (pure land) by means of Shomyo Nenbutsu (Invocation of the Buddha's Name) and made propagation at various places while carrying a meicho (name list) that was to be used for recording the names of people who made a connection with Buddha.",
"ja": "1117年（永久(元号)5年）阿弥陀仏の示現を受け、「1人の念仏が万人の念仏に通じる」という自他の念仏が相即融合しあうという立場から融通念仏を創始し、称名念仏で浄土に生まれると説き、結縁した人々の名を記入する名帳を携えて各地で勧進を行った。"
}
|
{
"en": "According to the dream of Buddha's oracle that Ryonin had when he confined himself in Shitenno-ji Temple, he founded Shuraku-ji Temple at the residence of SAKANOUE no Hirono, then the feudal lord of Hirano-sho, Sumiyoshi-gun, Settsu Province (present Hirano-ku Ward, Osaka City), and it was the predecessor of Dainenbutsu-ji Temple, the head temple of the Yuzu Nenbutsu Sect.",
"ja": "四天王寺に参籠した時に見た霊夢により、摂津国住吉郡平野庄（現大阪市平野区）の領主の坂上広野の邸宅地に開いた修楽寺が、その後の融通念仏の総本山の大念仏寺の前身である。"
}
|
{
"en": "In 1773, he was granted the shigo (posthumous name) of Shoo Daishi.",
"ja": "1773年（安永2年）聖応大師の謚号を賜った。"
}
|
{
"en": "Shoshun TOSANOBO (1143 - November 26, 1185) was busho (Japanese military commander) as well as a Buddhist priest in the last Heian period.",
"ja": "土佐坊昌俊（とさのぼうしょうしゅん、康治2年（1143年）-文治元年10月26日(旧暦)（1185年11月19日））は、平安時代末期の武将・僧侶。"
}
|
{
"en": "Shoshun TOSANOBO was his priest's name and his real name was Konnomaru SHIBUYA.",
"ja": "土佐坊昌俊は法名であり、本名は渋谷金王丸という。"
}
|
{
"en": "He was a son of Shigeie SHIBUYA, who belonged to the Chichibu lineage of Kanmu Heishi (the Taira clan).",
"ja": "桓武平氏秩父流の渋谷重家の子。"
}
|
{
"en": "When Shigeie SHIBUYA, who had been without child for a long time, prayed for the birth of a child, he received the oracle of Kongoyashamyoo (金剛夜叉明王) and was blessed with a baby boy soon and therefore, he named his son Konnomaru (金王丸) using the first and last Chinese characters of 金剛夜叉明王 (Kongoyashamyoo).",
"ja": "なかなか子の授からない渋谷重家が祈願すると、金剛夜叉明王のお告げがあり、程なく男子が誕生したことから、金剛夜叉明王の上下の文字を戴き「金王丸」と命名したと言う。"
}
|
{
"en": "He served MINAMOTO no Yoshitomo as a page from his early years.",
"ja": "早くから源義朝の小姓として仕えた。"
}
|
{
"en": "He accompanied Yoshitomo for the Heiji War in 1159, but after Yoshitomo was defeated by TAIRA no Kiyomori, he went to Owari along with Yoshitomo who left from the battle line.",
"ja": "平治元年（1159年）の平治の乱でも義朝に従っていたが、義朝が平清盛に敗れると、義朝に従って戦線離脱し、尾張まで赴く。"
}
|
{
"en": "When Yoshitomo was murdered by Tadamune OSADA in Owari in 1160, he tried to take revenge but failed, and broke through the enemy line by slaying tens of Osada's soldiers while covered all over with wounds.",
"ja": "そして永暦元年（1160年）に尾張において義朝が長田忠致のために謀殺されると、その仇を討とうとしたが果たせず、長田の兵士に取り囲まれる中で敵兵数十名を斬り殺すという凄腕を見せて満身創痍になりながらも敵中を突破する。"
}
|
{
"en": "After returning to Kyoto, he informed Tokiwa Gozen of Yoshitomo's death and thereafter, he entered the priesthood as a priest of Saikon-do of Kofuku-ji Temple in order to pray for Yoshitomo and called himself Shoshun TOSANOBO.",
"ja": "そして、京都に戻り常盤御前に義朝の死を知らせた後、義朝の菩提を弔うために出家し、興福寺西金堂の衆徒となり、土佐坊昌俊と号した。"
}
|
{
"en": "Thereafter, he was captured by Sanehira DOI because he committed an outrage in Hari no sho Manor in Yamoto Province.",
"ja": "その後、大和国針の荘において乱暴を働いたことから、土肥実平によって捕らえられた。"
}
|
{
"en": "However, MINAMOTO no Yoritomo, who was also engaged in the Heiji War and remembered Konnomaru SHIBUYA, appreciated Shoshun's loyalty to his father and employed Shoshun as a vassal whilst pardoning the crime.",
"ja": "しかし、自らも平治の乱を戦い、父の義朝に従うかつての渋谷金王丸の記憶を持つ源頼朝が父に対する忠誠心などを評価したため、罪を許して家臣として迎えた。"
}
|
{
"en": "At the secret behest of Yoritomo, he tried in November of 1185 to assassinate Yoshitsune by assaulting his residence, located at Horikawa in Kyoto, but failed.",
"ja": "文治元年10月（1185年11月）、頼朝の密命を受けて京都堀河にある源義経屋敷を襲撃し、義経暗殺を謀ったが失敗する。"
}
|
{
"en": "Subsequently, he escaped to Mt. Kurama but was captured by Yoshitsune's soldiers and on November 26, he was decapitated at the Rokujo-gawara riverbed and his head was kept on public display.",
"ja": "その後、鞍馬山に逃走したが義経の手勢によって捕縛され、同年10月26日に六条河原にて斬首のうえ、晒し首とされたのである。"
}
|
{
"en": "He died at 43.",
"ja": "享年43。"
}
|
{
"en": "Konno Hachiman Shrine (Konno Hachiman-gu shrine)",
"ja": "金王八幡神社（金王八幡宮）"
}
|
{
"en": "Shibuya in Tokyo, where Konno Hachiman-jinja Shrine is located, coincides with Yamori no sho Manor of Toshima-gun in Musashi Province that was awarded in 1051 to KAWASAKi no Kaja Motoie of Chichibu Party, who was a grandfather of Shoshin TOSANOBO and insisted that he was a descendant of Prince Takamochi, a grandson of Emperor Kanmu, for his military exploits in Zen Kunen no Eki (Former Nine Years' Campaign).",
"ja": "金王八幡神社（こんのうはちまんじんじゃ）が鎮座する東京都の渋谷は、土佐坊昌俊の祖父、桓武天皇の孫高望王の子孫と名乗る秩父党の河崎冠者基家(かわさきの・かじゃ・もといえ)が、1051年（永承6年）に、前九年の役での武功により与えられた武蔵国豊島郡谷盛庄（としまぐん・やもりのしょう）にあたる。"
}
|
{
"en": "It is believed that Hachiman-jinja Shrine occupies a part of the site of Shibuya-jo Castle, which used to be the castle of successive Shibuya clans, and it was constructed in 1092 by Motoie KAWASAKI at a corner of the castle.",
"ja": "また同八幡神社は渋谷氏歴代の居城渋谷城址の一部で、1092年（寛治6年）に河崎基家が城内の一角に創建したと伝えられる。"
}
|
{
"en": "Even at present, Konnomaru-eido Hall, which enshrines Shoshin TOSANOBO, namely Konnomaru SHIBUYA, is located at the corner of Konno Hachiman-jinja Shrine and next to it, there exists a stone that has been handed down as 'the stone used for the fortress of Shibuya Castle.'",
"ja": "今も金王八幡神社の一隅には、土佐坊昌俊こと渋谷金王丸を祀る金王丸影堂があり、傍らに「渋谷城・砦の石」と伝わる石塊が残る。"
}
|
{
"en": "Address: 3-5-12 Shibuya, Shibuya-ku Ward, Tokyo Prefecture",
"ja": "所在地：東京都渋谷区渋谷3-5-12"
}
|
{
"en": "Enshrined deity: the Emperor Ojin",
"ja": "祭神：応神天皇"
}
|
{
"en": "Fujufuse (Not Receive and Not Give) School of the Nichiren Sect is a sect whose founder was Nichiren and the school founder was Nichio.",
"ja": "日蓮宗不受不施派（にちれんしゅうふじゅふせは）は、日蓮を宗祖とし、日奥を派祖とする、日蓮門下の一派である。"
}
|
{
"en": "Sect founder",
"ja": "宗祖"
}
|
{
"en": "Nichiren",
"ja": "日蓮"
}
|
{
"en": "School founder",
"ja": "派祖"
}
|
{
"en": "Nichio",
"ja": "日奥"
}
|
{
"en": "Sozan (head temple)",
"ja": "祖山"
}
|
{
"en": "Myokaku-ji Temple (Okayama City) (Okayama Prefecture)",
"ja": "妙覚寺(岡山市)（岡山県）"
}
|
{
"en": "Summary",
"ja": "概要"
}
|
{
"en": "In the Azuchi-momoyama Period, Hideyoshi TOYOTOMI, who was then kanpaku (chief advisor to the Emperor), ordered Nichiren Sect Buddhist monks to attend senso-kuyo (a memorial service conducted by one thousand priests) to be held for the purpose of praying for the repose of his late mother Omandokoro (1595).",
"ja": "安土桃山時代に関白豊臣秀吉が亡き母大政所の回向のための千僧供養に日蓮宗の僧侶も出仕を命じる事件が起きた（1595年）。"
}
|
{
"en": "At that time, Nichiren Sect's Buddhist monks were split into two groups, namely the Jufuse School that insisted on attending in order to protect the sect, and the Fujufuse School that insisted on refusing attendance in accordance with the religious regulations of Fuju-fuse-gi(nothing could be received or given).",
"ja": "このとき日蓮宗は出仕を受け入れ宗門を守ろうとする受不施派と、出仕を拒み不受不施義の宗規を守ろうとする不受不施派に分裂した。"
}
|
{
"en": "Only Nichio of Kyoto Myokaku-ji Temple refused attendance and left Myokaku-ji Temple.",
"ja": "そして京都妙覚寺の日奥がただ一人出仕を拒否して妙覚寺を去った。"
}
|
{
"en": "Further, Ieyasu TOKUGAWA ordered Nichio and Nissho (belonging to the Jufuse School) to hold a debate at Osaka-jo Castle (Osaka Tairon (Debate in Osaka)) and banished Nichio, who didn't bow to authority, to Tsushima Province (1599).",
"ja": "さらに徳川家康は大坂城で日奥と日紹（受不施派）を対論させ（大阪城対論）、権力に屈しようとしない日奥を対馬国に流罪にした（1599年）。"
}
|
{
"en": "13 years later, Nichio was pardoned and returned to Myokaku-ji Temple.",
"ja": "日奥は13年後赦免されて妙覚寺に戻った。"
}
|
{
"en": "In the Edo period, Nissen of Kuon-ji Temple on Mt. Minobu (Jufuse School) complained to bakufu (Japanese feudal government headed by a shogun) that Nichiju of Ikegami Honmon-ji Temple in Musashi Province (Fujufuse School) took believers out of Kuon-ji Temple on Mt. Minobu by slandering it (in 1630) and both schools held a debate at the behest of bakufu (Miike Tairon (Debate between Ikegami School and Minobu School)).",
"ja": "江戸時代に入ると身延山久遠寺（受不施派）の日暹は、武蔵国池上本門寺（不受不施派）日樹が身延山久遠寺を誹謗・中傷して信徒を奪ったと幕府に訴え（1630年）、幕府の命により両派が対論する事件が起きた（身池対論）。"
}
|
{
"en": "At that time, as Kuon-ji Temple on Mt. Minobu had a close relationship with bakufu, including its privilege as motodera (head temple), it took advantage of such a relationship and as a result, the Fujufuse School, which was not appreciated by the ruler from a political standpoint, lost the case and the monks of the school were banished.",
"ja": "しかしこのとき身延山久遠寺側は本寺としての特権を与えられるなど、幕府と強いコネクションをもっていたことからそれを活用し、結局政治的に支配者側からは都合の悪い不受不施派側は敗訴し、追放の刑に処されることになった。"
}
|
{
"en": "Nichio was supposed to be banished to Tsushima again, but as he had already died, his ashes were banished.",
"ja": "このとき日奥は再び対馬に配流されることになったが、既になくなっており、遺骨が配流されたとされる。"
}
|
{
"en": "Bakufu then banned the Fujufuse School (in 1665), including a ban on terauke (to register with a temple in order to prove their Buddhist faith) (refer to the column on the terauke system) (the ban on terauke by the Fujufuse School), based on 'Tsuchimizu Kuyo-ron' (土水供養論) in which bakufu asserted that the temple's estate was the shogun's offering to a temple and drinking water while walking on a road was also the shogun's offering.",
"ja": "そして幕府は、寺領を将軍の寺に対する供養とし、道を歩いて水を飲むのも国主の供養であるという「土水供養論」を展開し不受不施派に対し寺請（寺請制度参照）も認めない（不受不施派寺請禁止令）など、禁制宗派とした（1665年）。"
}
|
{
"en": "Under such circumstances, some temples, such as Tanjo-ji Temple in Awa Kominato, secretly kept the doctrine of fujufuse by establishing 'Hiden School' (悲田派), which ostensibly compromised with bakufu using the pretext that the temple's estate was a charity to the poor, but such a fact was revealed and the monks involved were banished (in 1691).",
"ja": "このとき安房小湊の誕生寺など一部のグループは寺領を貧者への慈悲と解釈して表向き幕府と妥協する「悲田派」と称する派をたて秘かに不受不施の教義を守っていたが、これも発覚し関係者は流罪に処せられた（1691年）。"
}
|
{
"en": "Many of the believers of the Fujufuse School concealed themselves in Kazusa Province, Shimofusa Province and Awa Province, which had been Nichiren's home turf and Bizen Province and Bicchu Province (Okayama Domain) where Nichiren Sect believers had increased in the Muromachi period.",
"ja": "不受不施派の信者は日蓮の地元であった上総国、下総国、安房国や室町時代に日蓮宗勢力が拡大した備前国、備中国（岡山藩）に多く潜伏していた。"
}
|
{
"en": "Like crypto-Christian, they also were searched severely and once arrested, they were punished or forced to submit written oaths of conversion.",
"ja": "彼らは厳しい摘発を受け、隠れキリシタンのように刑罰を受けるか、改宗の誓約書を取られるかした。"
}
|
{
"en": "Although the believers of the Fujufuse School depended on other sects or schools for terauke, many of them were actually 'naishin' (内信), those who believed in the Fujufuse School at heart, and some ardent believers were ashamed of depending on other sects or schools for terauke and became 'donors (法立, horyu)' for the Fujufuse School by seceding from the school.",
"ja": "不受不施派の信者は、他宗他派に寺請をしてもらうが内心では不受不施派を信仰する「内信」となる者が多く、一部の強信者は他宗他派への寺請を潔しとせず無籍になって不受不施派の「施主（法立）」となった。"
}
|
{
"en": "Buddhist monks of the Fujufuse school were called 'hocchu' and they were led by 'hoto' (the light of Buddhism) at each place.",
"ja": "また不受不施派の僧侶は「法中」と呼ばれ、それを各地の「法燈」が率いた。"
}
|
{
"en": "According to the doctrine of the Fujufuse School, as 'naishin' were distinguished from believers of fujufuse and were not allowed to donate offerings directly to 'hocchu,' these 'donors' played the role of mediating between them.",
"ja": "そして不受不施派では教義上「内信」は不受不施の信者とは一線を画され直接「法中」に供養することが出来ず、「施主」がその間を仲介するという役割を果たした。"
}
|
{
"en": "Such strong ties among believers constituted a firm underground organization and the Fujufuse School survived this era thanks to it.",
"ja": "この信者同士の絆が強固な地下組織を形成し、この時代を生き抜いた。"
}
|
{
"en": "In this period, a dispute arose among the believers of fujufuse in Okayama concerning whether or not 'horyu' were allowed to act as doshi (Lead Chanter) and this dispute became a problem not only in Okayama but in the entire Fujufuse School.",
"ja": "またこの時期岡山の不受不施派では、法立が導師を務めることが出来るか否かをめぐり導師不導師の論争が起こり岡山だけではなく不受不施派全体の問題となった。"
}
|
{
"en": "Since then, the school was split into the Fudoshi School (Komon school) which was led by Nikko, who was in exile in Hyuga Province, and the Doshi School which was led by Nichigyo, who was in exile in Sanuki Province, and the former became Fujufuse Nichiren Komon School and the latter became the Fujufuse School of Nichiren Sect.",
"ja": "そして、日向国に配流中の日講を中心とする不導師派（講門派）と讃岐国に配流中の日堯を中心とする導師派に分かれ、前者が不受不施日蓮講門宗の系統となり後者が日蓮宗不受不施派の系統となった。"
}
|
{
"en": "After the Meiji Restoration, upon the request for restoration of the school and official government permission for the school's name, which was made by the Fujufuse School led by Shakunissho, the government promulgated (April 10, 1876) the restoration of the Fujufuse School and granted permission for the school's name on the grounds of religious liberty.",
"ja": "明治維新を迎えると、政府は釈日正を中心とした不受不施派から宗派再興、派名公許の懇願受け、信教の自由の名の下明治9年（1876年4月10日）、不受不施派の宗派再興､派名公許を布達した。"
}
|
{
"en": "Thereafter, Shakunissho founded Ryuge Kyoin Temple in Okayama City, Okayama Prefecture, renamed it Myokaku-ji Temple after Nichio's Kyoto Myokaku-ji Temple and selected it as the head temple of Fujufuse School of Nichiren Sect (in 1882).",
"ja": "これにより同年、釈日正は岡山県岡山市に竜華教院を創建し、その後日奥の京都妙覚寺の名をとり日蓮宗不受不施派の本山とした（1882年）。"
}
|
{
"en": "History",
"ja": "沿革"
}
|
{
"en": "In 1378, Nichijitsu constructed Myokaku-ji Temple (Kyoto City) (Kyoto Prefecture).",
"ja": "1378年（永和4年）に日実は妙覚寺(京都市)（京都府）を建立する。"
}
|
{
"en": "In 1595, Nichio of Myokaku-ji Temple (Kyoto City) (Kyoto Prefecture) refused to attend senso kuyo, held by Hideyoshi TOYOTOMI, while asserting fujufusegi and was oppressed.",
"ja": "1595年（文禄4年）に豊臣秀吉主催の千僧供養会に際し、妙覚寺(京都市)（京都府）日奥は不受不施義を主張して出仕を拒否し、弾圧される。"
}
|
{
"en": "In 1599, Ieyasu TOKUGAWA ordered Nichio, who was a monk of Myokaku-ji Temple (Kyoto City) (Kyoto Prefecture) and represented Fujufuse School, and Nichiju, who was a monk of Honman-ji Temple (Kyoto Prefecture) and represented Jufuse school, to hold a debate at Osaka-jo Castle (Osaka tairon) and Nichio was banished.",
"ja": "1599年（慶長4年）に徳川家康は不受不施派の妙覚寺(京都市)（京都府）日奥と受不施派の本満寺（京都府）日重を大阪城にて対論（大阪対論）させ、日奥は流罪となる。"
}
|
{
"en": "In 1630, the Tokugawa shogunate ordered the holding of a debate at Edo-jo Castle (Miike tairon) between monks belonging to Fujufuse School, Nichiju of Ikegami Honmon-ji Temple (Tokyo), Nikken of Hokkekyo-ji Temple (Chiba Prefecture), Nikko of Hondo-ji Temple (Chiba Prefecture), Nichiryo of Konishi Danrin (a school annexed to a temple) (Chiba Prefecture), Nisshin of Enyu-ji Temple (Meguro-ku Ward, Tokyo) (Tokyo) and Nichiju of Nakamura Danrin (Chiba Prefecture), and those belonging to Jufuse School, Nikkan of Kuon-ji Temple (Yamanashi Prefecture), Nichien of Kuon-ji Temple (Yamanashi Prefecture), Nissen of Kuon-ji Temple (Yamanashi Prefecture), Nitto of Myoko-ji Temple (Chiba Prefecture), Nichijun of Myohokke-ji Temple and Niccho of Renei-ji Temple (Shizuoka Prefecture), and Nichiju, Nikken, Nikko, Nichiryo, Nisshin and Nichiju were banished.",
"ja": "1630年（寛永7年）に徳川幕府は不受不施派の池上本門寺（東京都）日樹、法華経寺（千葉県）日賢、本土寺（千葉県）日弘、小西檀林（千葉県）日領、円融寺(東京都目黒区)（東京都）日進、中村檀林（千葉県）日充と受不施派の久遠寺（山梨県）日乾、久遠寺（山梨県）日遠、久遠寺（山梨県）日暹、妙光寺（千葉県）日東、妙法華寺（静岡県）日遵、蓮永寺（静岡県）日長を江戸城にて対論（身池対論）させ、日樹、日賢、日弘、日領、日進、日充は流罪となる。"
}
|
{
"en": "In 1666, the Tokugawa shogunate issued Tsuchimizu Kuyo Rei (土水供養令, the act for kuyo (Buddhist memorial service) based on the thought that temple estates are regarded as kuyo of shogunate) and based on it, Nikko of Noro Danrin (Chiba Prefecture) was accused of teaching fujufusegi and was banished.",
"ja": "1666年（寛文6年）に徳川幕府は土水供養令を発令し、野呂檀林（千葉県）日講は不受不施義を講ずるものとして、日講は流罪となる。"
}
|
{
"en": "In 1669, the Tokugawa shogunate banned terauke by the Fujufuse School and the school has been oppressed for a long time since then.",
"ja": "1669年（寛文9年）に徳川幕府は不受不施派の寺請を禁制とし、長く弾圧される。"
}
|
{
"en": "In 1871, the Meiji Government abolished the terauke system and the ban was removed.",
"ja": "1871年（明治4年）に明治政府は寺請制度を廃止とし、禁制は解かれる。"
}
|
{
"en": "In 1876, the Meiji Government permitted the restoration of the Fujufuse School of Nichiren Sect.",
"ja": "1876年（明治9年）に明治政府は日蓮宗不受不施派の再興を許可する。"
}
|
{
"en": "In 1941, Myokaku-ji Temple (Okayama City) (Okayama Prefecture) of the Fujufuse School of Nichiren Sect and Honkaku-ji Temple (Okayama City) (Okayama Prefecture) of the Fujufuse Nichiren Komon School merged and officially named itself Honge Seishu Sect.",
"ja": "1941年（昭和16年）に日蓮宗不受不施派の妙覚寺(岡山市)（岡山県）と不受不施日蓮講門宗の本覚寺(岡山市)（岡山県）が合同して本化正宗と公称する。"
}
|
{
"en": "In 1946, Honge Seishu Sect was split into two schools and each of them became independent.",
"ja": "1946年（昭和21年）に本化正宗は分派し、それぞれ独立する。"
}
|
{
"en": "In Sagami Province (Kanagawa Prefecture), the teachings of this school were spread with Myohon-ji Temple in Kamakura being the center of propagation activities.",
"ja": "相模国（神奈川県）では鎌倉の妙本寺を中心に広がりを見せていた。"
}
|
{
"en": "According to 'Fujufusecho' (literally, the list of Fujufuse temples) compiled in 1667, there were 26 temples as shown below : Rensho-ji Temple (Odawara City), Hosen-ji Temple (Sakawa), Rensen-ji Temple (Itabashi (Odawara City)), Renkyu-ji Temple (Ogikubo (Odawara City)) and Daien-ji Temple (Nuta) in Ashikagashimo-gun, Myorin-ji Temple (Oiso-machi), Myodai-ji Temple (Higashikoiso) and Myosho-ji Temple (Higashikoiso) in Yurugi-gun, Honjo-ji Temple (Funako) in Aiko-gun, Teisei-ji Temple (Tamura), Ryuan-ji Temple (Shimohirama), Ryusei-ji Temple (Ogami), Chogen-ji Temple (Soya), Hogen-ji Temple (Soya) and Rensho-ji Temple (Teradanawa) in Osumi-gun, Myogen-ji Temple (Shimootani), Honzai-ji Temple (Takada), Myoko-ji Temple (Murota), Myoko-ji Temple (Ichinomiya) and Myozen-ji Temple (Fujisawa City) in Koza-gun and Honko-ji Temple (Omachi), Myoten-ji Temple (Koshigoe), Honryu-ji Temple (Koshigoe), Bukko-ji Temple (Fueta), Myocho-ji Temple (Ranbashi) and Enkyu-ji Temple (Tokiwa) in Kamakura-gun.",
"ja": "1667年の「不受不施帳」によれば足柄下郡には蓮昌寺（小田原市）・法船寺（酒匂）・蓮船寺（板橋(小田原市)）・蓮久寺（荻窪(小田原市)）・大円寺（怒田）、淘綾郡には妙林寺（大磯町）・妙大寺（東小磯）・妙昌寺（東小磯）、愛甲郡には本盛寺（船子）、大住郡には貞性寺（田村）・隆安寺（下平間）・隆盛寺（大神）・長源寺（曾谷）・法眼寺（糟屋）・蓮昭寺（寺田縄）、高座郡には妙元寺（下大谷）・本在寺（高田）・妙行寺（室田）・妙光寺（一之宮）・妙善寺（藤沢市）、鎌倉郡には本興寺（大町）・妙典寺（腰越）・本竜寺（腰越）・仏行寺（笛田）・妙長寺（乱橋）・円久寺（常盤）の26寺があった。"
}
|
{
"en": "The above accounts for 68% of branch temples listed in 'Honmatsu cho' (The book of the relation between head and branch temples) compiled in 1633.",
"ja": "これは1633年の「本末帳」に照らすと末寺の68%にあたるという。"
}
|
{
"en": "(refer to page 353 of Kamakura City, \"The History of Kamakura-City, The overview of modern history\" Yoshikawa Kobunkan, 1990)",
"ja": "（鎌倉市『鎌倉市史・近世通史編』吉川弘文館、1990年、p353参照。）"
}
|
{
"en": "Fujufuse (Not Receive and Not Give) Nichiren Komon Sect is a school of the Nichiren Sect for which the sect founder was Nichiren and the school founder was Nichio.",
"ja": "不受不施日蓮講門宗（ふじゅふせにちれんこうもんしゅう）は、日蓮を宗祖とし、日奥を派祖とする、日蓮門下の一派である。"
}
|
{
"en": "Sect Founder",
"ja": "宗祖"
}
|
{
"en": "Nichiren",
"ja": "日蓮"
}
|
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