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Koma zuwa shafin gida na Hausa

How to Win Over Depression by Tim Lahaye

Go to the home page of the House

Allah bai so Adamu da Hauwa’u su yi zunubi ba.

God did not want Adam and Eve to sin.

God is the one who gives Adam and He is the one who gives God.

Allah bai so Adamu da Hauwa’u su yi zunubi ba.

God did not want Adam and Eve to sin.

God is the one who gives Adam and He is the one who gives him the gift.

Allah bai so Adamu da Hauwa’u su yi zunubi ba.

God did not want Adam and Eve to sin.

God is the one who gives Adam and He is the one who gives him.

Sa’ad da miji da mata mai bi suka kafa ƙa’idodin Allah game da aure a cikin Littafi Mai Tsarki, aure mai ƙarfi zai kasance da daɗi.

When a believing husband and wife institute God’s principles of marriage in the Bible, a solid, healthy marriage results.

Sa’ad and the people of the world would be able to establish the command of God for the sake of the Book of the Church, for the sake of the worship will be given.

Sa’ad da miji da mata mai bi suka kafa ƙa’idodin Allah game da aure a cikin Littafi Mai Tsarki, aure mai ƙarfi zai kasance da daɗi.

When a believing husband and wife institute God’s principles of marriage in the Bible, a solid, healthy marriage results.

Sa’ad and the people of the world would be able to establish the command of God for the sake of the Book of the Church, for the sake of the wicked will be given.

Sa’ad da miji da mata mai bi suka kafa ƙa’idodin Allah game da aure a cikin Littafi Mai Tsarki, aure mai ƙarfi zai kasance da daɗi.

When a believing husband and wife institute God’s principles of marriage in the Bible, a solid, healthy marriage results.

Sa’ad and the people of the world would be able to establish the command of God for the sake of the Book of the Church, for the sake of the worship will be a gift.

Wani shaidar waje na Littafi Mai Tsarki da gaske ne maganar Allah shine mutuncin mutane marubuta .

Another external evidence that the Bible is truly God’s Word is the integrity of its human authors.

One of the outdoors of the Book of the Holy Spirit is the glory of God is the glory of men and men.

Wani shaidar waje na Littafi Mai Tsarki da gaske ne maganar Allah shine mutuncin mutane marubuta .

Another external evidence that the Bible is truly God’s Word is the integrity of its human authors.

One of the outdoors of the Book of the Holy Spirit is the glory of God is the glory of the people of the world.

Wani shaidar waje na Littafi Mai Tsarki da gaske ne maganar Allah shine mutuncin mutane marubuta .

Another external evidence that the Bible is truly God’s Word is the integrity of its human authors.

One of the outdoors of the Book of the Church and the Gospel is the glory of God is the glory of the people of the world.

Wannan yana nufin cewa yin biyayya ga Allah, gwamnati, fasto, ko miji ba abu ne na lokaci ɗaya ba.

This means that submitting to God, the government, a pastor, or a husband is not a one-time act.

This suggests that it is good for God, the government, the state, or the city is not the time of a person.

Wannan yana nufin cewa yin biyayya ga Allah, gwamnati, fasto, ko miji ba abu ne na lokaci ɗaya ba.

This means that submitting to God, the government, a pastor, or a husband is not a one-time act.

This suggests that it is good for God, the government, the state, or the city is not the time of a man.

Wannan yana nufin cewa yin biyayya ga Allah, gwamnati, fasto, ko miji ba abu ne na lokaci ɗaya ba.

This means that submitting to God, the government, a pastor, or a husband is not a one-time act.

This suggests that it is good for God, the government, the state, or the city is not a time for anybody.

Kalmar "coci" ta fito ne daga kalmar Helenanci ekklesia wanda aka fassara a matsayin "taro" ko "waɗanda aka kira su."

The word “church” is a translation of the Greek word ekklesia, which is defined as “an assembly” or “called-out ones.” The root meaning of church is not that of a building, but of people.

The term "coci" of the term is from the term "Hellenan Church" which has been described as "the term" or "the term of the term."

Kalmar "coci" ta fito ne daga kalmar Helenanci ekklesia wanda aka fassara a matsayin "taro" ko "waɗanda aka kira su."

The word “church” is a translation of the Greek word ekklesia, which is defined as “an assembly” or “called-out ones.” The root meaning of church is not that of a building, but of people.

The term "coci" of the term is from the term "Hellenan Church" which has been described as "the term" or "the term is considered."

Kalmar "coci" ta fito ne daga kalmar Helenanci ekklesia wanda aka fassara a matsayin "taro" ko "waɗanda aka kira su."

The word “church” is a translation of the Greek word ekklesia, which is defined as “an assembly” or “called-out ones.” The root meaning of church is not that of a building, but of people.

The term "coci" of the term is from the term "Hellenan Church" which has been described as "the term" or "the association has been considered."

Sai da Yesu ya zama mutum don ya iya mutuwa.

As a man, Jesus had the capability of dying.

That Jesus was a man to be able to do it.

Sai da Yesu ya zama mutum don ya iya mutuwa.

As a man, Jesus had the capability of dying.

That Jesus was a person to be able to do it.

Sai da Yesu ya zama mutum don ya iya mutuwa.

As a man, Jesus had the capability of dying.

That Jesus was a human being to be able to do it.

Matiyu 6:16-18 ya ce, “In kuma kuna yin azumi, kada ku turɓune fuska kamar munafukai, don sukan yanƙwane fuska, wai don mutane su ga suna azumi ne.

But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”

Matthew 6:16-18 says, “And when you go to the covenant, when you go to the covenant like the covenant, for the covenant of the covenant, for the people to be the covenant.

Matiyu 6:16-18 ya ce, “In kuma kuna yin azumi, kada ku turɓune fuska kamar munafukai, don sukan yanƙwane fuska, wai don mutane su ga suna azumi ne.

But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”

Matthew 6:16-18 says, “And when you go to the covenant, when you go to the covenant like the covenant, for the covenant to the covenant, for the people to be the covenant.

Matiyu 6:16-18 ya ce, “In kuma kuna yin azumi, kada ku turɓune fuska kamar munafukai, don sukan yanƙwane fuska, wai don mutane su ga suna azumi ne.

But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.”

Matthew 6:16-18 says, “And when you go to the covenant, when you go to the covenant like the covenant, for the covenant of the covenant, and for the people to be the covenant.

Muna kallon abubuwa daga yanayin zunubi, na duniya, da na zahiri.

We look at things from a sinful, earthly, and temporal perspective.

We know things from the world, the world and the world.

Muna kallon abubuwa daga yanayin zunubi, na duniya, da na zahiri.

We look at things from a sinful, earthly, and temporal perspective.

We know things from the world, world, and world.

Muna kallon abubuwa daga yanayin zunubi, na duniya, da na zahiri.

We look at things from a sinful, earthly, and temporal perspective.

We know things from the world, the world, the world.

Kanda Manzo Bulus ya faɗa, “don wannan abu ba a ɓoye aka yi shi ba” (Ayyukan Manzanni 26:26).

As the Apostle Paul said, this thing “was not done in a corner” (Acts 26:26).

In the Holy Spirit, Bulus said, “this is not part of it” (John 26:26).

Kanda Manzo Bulus ya faɗa, “don wannan abu ba a ɓoye aka yi shi ba” (Ayyukan Manzanni 26:26).

As the Apostle Paul said, this thing “was not done in a corner” (Acts 26:26).

In the Holy Spirit, Bulus said, “this is not part of it” (Exodus 26:26).

Kanda Manzo Bulus ya faɗa, “don wannan abu ba a ɓoye aka yi shi ba” (Ayyukan Manzanni 26:26).

As the Apostle Paul said, this thing “was not done in a corner” (Acts 26:26).

In the Holy Spirit, Bulus said, “this is not part of it” (Psalm 26:26).

Wajen farko na addu’ar mai zunubi shine ganewa cewa mu dukanmu masu zunubi ne.

The first aspect of a sinner’s prayer is understanding that we are all sinners.

The first priority of the world’s people’s life is the fact that our people’s lives are.

Wajen farko na addu’ar mai zunubi shine ganewa cewa mu dukanmu masu zunubi ne.

The first aspect of a sinner’s prayer is understanding that we are all sinners.

The first priority of the world’s community is to say that our community of people is.

Wajen farko na addu’ar mai zunubi shine ganewa cewa mu dukanmu masu zunubi ne.

The first aspect of a sinner’s prayer is understanding that we are all sinners.

The first priority of the world’s people’s life is the fact that our people’s heart is.

Kusan bin diddigi game da matsayinsu na koyarwa a kan batutuwa kamar Allahntakar Kristi, ceto, Triniti, Ruhu Mai Tsarki, da kafara suna nuna ba shakka cewa ba su riƙe matsayin Krista na gargajiya a kan waɗannan batutuwa ba.

Close scrutiny of their doctrinal position on such subjects as the deity of Christ, salvation, the Trinity, the Holy Spirit, and the atonement shows beyond a doubt that they do not hold to orthodox Christian positions on these subjects.

The Holy Spirit has been taught about the teachings of the Holy Spirit in the Holy Spirit, as Christ, Ceto, Trinity, the Spirit of the Church, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit.

Kusan bin diddigi game da matsayinsu na koyarwa a kan batutuwa kamar Allahntakar Kristi, ceto, Triniti, Ruhu Mai Tsarki, da kafara suna nuna ba shakka cewa ba su riƙe matsayin Krista na gargajiya a kan waɗannan batutuwa ba.

Close scrutiny of their doctrinal position on such subjects as the deity of Christ, salvation, the Trinity, the Holy Spirit, and the atonement shows beyond a doubt that they do not hold to orthodox Christian positions on these subjects.

The Holy Spirit has been taught about the teachings of the Holy Spirit in the Holy Spirit, as Christ, Ceto, Trinity, the Spirit of the Church, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit.

Kusan bin diddigi game da matsayinsu na koyarwa a kan batutuwa kamar Allahntakar Kristi, ceto, Triniti, Ruhu Mai Tsarki, da kafara suna nuna ba shakka cewa ba su riƙe matsayin Krista na gargajiya a kan waɗannan batutuwa ba.

Close scrutiny of their doctrinal position on such subjects as the deity of Christ, salvation, the Trinity, the Holy Spirit, and the atonement shows beyond a doubt that they do not hold to orthodox Christian positions on these subjects.

The Holy Spirit has been taught about the teachings of the Holy Spirit in the Holy Spirit, as Christ, Ceto, Trinity, the Spirit of the Church, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit, and the Holy Spirit.

Rai shi ne ainihin asalin ɗan adam; shine wanda muke.

The soul is the essence of humanity’s being; it is who we are.

He is the one who gives righteousness, and he is the one who gives righteousness.

Rai shi ne ainihin asalin ɗan adam; shine wanda muke.

The soul is the essence of humanity’s being; it is who we are.

He is the one who gives righteousness to him, and he is the one who gives righteousness.

Rai shi ne ainihin asalin ɗan adam; shine wanda muke.

The soul is the essence of humanity’s being; it is who we are.

He is the one who gives righteousness to the Lord, and he is the one who gives righteousness.

Al'adu a duk ɓangarorin duniya suna da wani nau'i na labarin tatsuniya.

What does the Bible say about uniformitarianism vs. catastrophism?

All posts in all parts of the world are a text of the article.

Al'adu a duk ɓangarorin duniya suna da wani nau'i na labarin tatsuniya.

What does the Bible say about uniformitarianism vs. catastrophism?

All posts in all parts of the world are a list of articles.

Al'adu a duk ɓangarorin duniya suna da wani nau'i na labarin tatsuniya.

What does the Bible say about uniformitarianism vs. catastrophism?

All posts in all parts of the world are a text of article.

Ofaya daga cikin waɗannan tasirin shine rashin adalci da wahalar rashin azanci.

One of those effects is injustice and seemingly senseless suffering.

Some of those diseases are the cancer and the disease.

Ofaya daga cikin waɗannan tasirin shine rashin adalci da wahalar rashin azanci.

One of those effects is injustice and seemingly senseless suffering.

Some of those diseases are cancer and cancer.

Ofaya daga cikin waɗannan tasirin shine rashin adalci da wahalar rashin azanci.

One of those effects is injustice and seemingly senseless suffering.

Some of those diseases are the cancer and the cancer.

Yahaya 5:59 ya zama wata misali.

John 8:58 is another example.

John 5:59 was a good example.

Yahaya 5:59 ya zama wata misali.

John 8:58 is another example.

John 5:59 was a great example.

Yahaya 5:59 ya zama wata misali.

John 8:58 is another example.

Yahya 5:59 was a good example.

Muna bin misalin Ibrahim da Musa da Rahab da Gideon da sauransu.

We follow the examples of Abraham and Moses and Rahab and Gideon and etc.

We are like Abraham and Moses and Rahab and Gideon and so on.

Muna bin misalin Ibrahim da Musa da Rahab da Gideon da sauransu.

We follow the examples of Abraham and Moses and Rahab and Gideon and etc.

We are like Abraham and Moses and Rabb and Gideon and so on.

Muna bin misalin Ibrahim da Musa da Rahab da Gideon da sauransu.

We follow the examples of Abraham and Moses and Rahab and Gideon and etc.

We are like Abraham and Moses and the Rabb and Gideon and so on.

Aikin nutsarwa cikin ruwa tana kwatanta binnewa tare da Kiristi.

The action of being immersed in the water illustrates being buried with Christ.

The purification of the water is in accordance with the Christ.

Aikin nutsarwa cikin ruwa tana kwatanta binnewa tare da Kiristi.

The action of being immersed in the water illustrates being buried with Christ.

The purification of the water is in accordance with the Church.

Aikin nutsarwa cikin ruwa tana kwatanta binnewa tare da Kiristi.

The action of being immersed in the water illustrates being buried with Christ.

The purification of the water is in accordance with Christ.

Tambaye abokananka su ri’ke ka da alhaki a batun lokacin ka na tsit, ayyukanka, da tafiyarka tare da Allah.

Ask your friends to keep you accountable in regard to your quiet time, your activities, and your walk with God.

Our servants will tell you about the matter when you sit, work, and visit with God.

Tambaye abokananka su ri’ke ka da alhaki a batun lokacin ka na tsit, ayyukanka, da tafiyarka tare da Allah.

Ask your friends to keep you accountable in regard to your quiet time, your activities, and your walk with God.

Our servants will tell you about the matter when you sit, work, and communicate with God.

Tambaye abokananka su ri’ke ka da alhaki a batun lokacin ka na tsit, ayyukanka, da tafiyarka tare da Allah.

Ask your friends to keep you accountable in regard to your quiet time, your activities, and your walk with God.

Our servants will tell you about the matter when you sit, work, and meet with God.

Shekarun dubu waɗanda aka maimaita ambaton su a cikin wannan Sashin ya yi daidai da sarautar Kristi na shekaru 1000 na zahiri a duniya.

The thousand years which is repeatedly mentioned in this passage corresponds to Christ’s literal 1000-year reign on the earth.

The worship of those who have been praised in this Sasha has been given to the presence of Christ for the 1000 years of life in the world.

Shekarun dubu waɗanda aka maimaita ambaton su a cikin wannan Sashin ya yi daidai da sarautar Kristi na shekaru 1000 na zahiri a duniya.

The thousand years which is repeatedly mentioned in this passage corresponds to Christ’s literal 1000-year reign on the earth.

The worship of those who have been praised in this Sache has been given to the presence of Christ for the 1000 years of life in the world.

Shekarun dubu waɗanda aka maimaita ambaton su a cikin wannan Sashin ya yi daidai da sarautar Kristi na shekaru 1000 na zahiri a duniya.

The thousand years which is repeatedly mentioned in this passage corresponds to Christ’s literal 1000-year reign on the earth.

The worship of those who have been praised in this Sash has been given to the presence of Christ for the 1000 years of life in the world.

Hakanan kuma, Allah baya cikin rukunin abubuwan da aka halitta ko suka sabbaba.

In the same way, God is not in the category of things that are created or caused.

God is the one who gives righteousness to the wicked, and God is the one who gives righteousness.

Hakanan kuma, Allah baya cikin rukunin abubuwan da aka halitta ko suka sabbaba.

In the same way, God is not in the category of things that are created or caused.

God is the one who gives righteousness to the wicked, the one who gives righteousness.

Hakanan kuma, Allah baya cikin rukunin abubuwan da aka halitta ko suka sabbaba.

In the same way, God is not in the category of things that are created or caused.

God is the one who gives righteousness to the wicked, or to the wicked.

Sa’anda Allah ya halicce duniya, ta zama kammalalle.

Jesus is the only way to heaven for several reasons.

And God has made the world, and he is the righteous.

Sa’anda Allah ya halicce duniya, ta zama kammalalle.

Jesus is the only way to heaven for several reasons.

And God has made the world, and he is the wicked.

Sa’anda Allah ya halicce duniya, ta zama kammalalle.

Jesus is the only way to heaven for several reasons.

And God has made the world, and he is the wicked one.

Smith yayi iƙirarin shine "littafi mafi dacewa" a duniya kuma cewa mutum na iya samun kusanci ga Allah ta bin ƙa'idodinta "fiye da kowane littafi."

Smith claimed it is the “most correct book” on earth and that a person can get closer to God by following its precepts “than by any other book” (History of the Church 4:461).

Smith claims that it is the "most popular book" in the world and that a person can get the praise of God for the past "more than any book."

Smith yayi iƙirarin shine "littafi mafi dacewa" a duniya kuma cewa mutum na iya samun kusanci ga Allah ta bin ƙa'idodinta "fiye da kowane littafi."

Smith claimed it is the “most correct book” on earth and that a person can get closer to God by following its precepts “than by any other book” (History of the Church 4:461).

Smith claims that it is the "most popular book" in the world and that a person can get the praise for God for the past "more than any book."

Smith yayi iƙirarin shine "littafi mafi dacewa" a duniya kuma cewa mutum na iya samun kusanci ga Allah ta bin ƙa'idodinta "fiye da kowane littafi."

Smith claimed it is the “most correct book” on earth and that a person can get closer to God by following its precepts “than by any other book” (History of the Church 4:461).

Smith claims that it is the "most popular book" in the world and that a person can get the praise for God in the world "more than any book."

Babu wani addinin da yana miƙa biyarwar zunubi marar iyaka da Yesu Kiristi ne kaɗai ke iya tanadar.

May we all share Peter’s faith that eternal life resides only in Jesus Christ.

There is an addict that has the right to be worshipped by the worship of Jesus Christ that is connected to that which you can understand.

Babu wani addinin da yana miƙa biyarwar zunubi marar iyaka da Yesu Kiristi ne kaɗai ke iya tanadar.

May we all share Peter’s faith that eternal life resides only in Jesus Christ.

There is an addict that has the right to be worshipped by the worship of Jesus Christ that is connected to that that which can be found.

Babu wani addinin da yana miƙa biyarwar zunubi marar iyaka da Yesu Kiristi ne kaɗai ke iya tanadar.

May we all share Peter’s faith that eternal life resides only in Jesus Christ.

There is an addict that has the right to be worshipped by the worship of Jesus Christ that is connected to that which you can do.

Babban abin da za mu iya yi shi ne yi musu addu’a.

The most important thing we can do is pray for them.

But what we can give is to us to the world.

Babban abin da za mu iya yi shi ne yi musu addu’a.

The most important thing we can do is pray for them.

What we can give is to us to the world.

Babban abin da za mu iya yi shi ne yi musu addu’a.

The most important thing we can do is pray for them.

But what we can give is to us to this world.

Kuma Ya san bukatunmu fiye da yadda muka sani.

And He knows our needs better than we do.

And He knows your knowledge as we know.

Kuma Ya san bukatunmu fiye da yadda muka sani.

And He knows our needs better than we do.

And He knows your revelation as we know.

Kuma Ya san bukatunmu fiye da yadda muka sani.

And He knows our needs better than we do.

And He knows your revelations as we know.

Matsalar da ke tattare da wannan ita ce a cikin Matiyu 22:30 wanda ke nuna cewa mala'iku basa yin aure.

A potential problem with this is in Matthew 22:30, which indicates that angels do not marry.

The Apostle also discussed this story in Matthew 22:30 which indicated that the angels were to speak.

Matsalar da ke tattare da wannan ita ce a cikin Matiyu 22:30 wanda ke nuna cewa mala'iku basa yin aure.

A potential problem with this is in Matthew 22:30, which indicates that angels do not marry.

The Apostle also discussed this story in Matthew 22:30 which indicated that the angels were going to go.

Matsalar da ke tattare da wannan ita ce a cikin Matiyu 22:30 wanda ke nuna cewa mala'iku basa yin aure.

A potential problem with this is in Matthew 22:30, which indicates that angels do not marry.

The Apostle also discussed this story in Matthew 22:30 which indicated that the angels were to speak out.

Littafi Mai-Tsarki ya yi amfani da kalmomin soja don bayyana ƙarfi a cikin Ubangiji ta wurin ɗaura dukan makamai na Allah (Afisawa 6:10-20), gami da kayan aikin soja - hular kwano, garkuwa, da takobi.

The Bible also uses military terms to describe being strong in the Lord by putting on the whole armor of God (Ephesians 6:10-20), including the tools of the soldier—helmet, shield, and sword.

The Bible-Turkish has used the chalm of soya to reveal the greaterness in the universe to the place of God’s glory (Ephesians 6:10-20), with the means of the work of soya – the wrath, the wrath, and the wrath.

Littafi Mai-Tsarki ya yi amfani da kalmomin soja don bayyana ƙarfi a cikin Ubangiji ta wurin ɗaura dukan makamai na Allah (Afisawa 6:10-20), gami da kayan aikin soja - hular kwano, garkuwa, da takobi.

The Bible also uses military terms to describe being strong in the Lord by putting on the whole armor of God (Ephesians 6:10-20), including the tools of the soldier—helmet, shield, and sword.

The Bible-Turkish has used the chalm of soya to reveal the greaterness in the universe to the place of God’s glory (Ephesians 6:10-20), with the means of the work of soya – the wrath of the wrath, the wrath, and the temple.

Littafi Mai-Tsarki ya yi amfani da kalmomin soja don bayyana ƙarfi a cikin Ubangiji ta wurin ɗaura dukan makamai na Allah (Afisawa 6:10-20), gami da kayan aikin soja - hular kwano, garkuwa, da takobi.

The Bible also uses military terms to describe being strong in the Lord by putting on the whole armor of God (Ephesians 6:10-20), including the tools of the soldier—helmet, shield, and sword.

The Bible-Turkish has used the chalm of soya to reveal the greaterness in the universe to the place of God’s glory (Ephesians 6:10-20), with the means of the work of soya – the wrath of the wrath, the wrath, and the story.

Ma'auratan da aurensu ya gabata suna murnar sadaukar da kansu ga juna.

Couples whose marriages last celebrate their commitment to each other.

The earths and the earths of the earths are murnared by the earths and the earths for June.

Ma'auratan da aurensu ya gabata suna murnar sadaukar da kansu ga juna.

Couples whose marriages last celebrate their commitment to each other.

The earths and the earths of the earths are murnared by the earths and the earths for the month.

Ma'auratan da aurensu ya gabata suna murnar sadaukar da kansu ga juna.

Couples whose marriages last celebrate their commitment to each other.

The earths and the earths of the earths are murnared by the earths of the earths.

Sannan ya jira tashin matattu da komowarsa cikin daukaka a cikin hawansa.

He then awaited the resurrection of His body and His return to glory in His ascension.

And there was a striking shadow and a commodity in the shadow.

Sannan ya jira tashin matattu da komowarsa cikin daukaka a cikin hawansa.

He then awaited the resurrection of His body and His return to glory in His ascension.

And there was a striking shadow and a commodity of the worship.

Sannan ya jira tashin matattu da komowarsa cikin daukaka a cikin hawansa.

He then awaited the resurrection of His body and His return to glory in His ascension.

And there was a striking shadow and a commodity in the house.

(c) Masu bada gaskiya an sake haifuwar su (sake halitta) sa’anda suka gaskata (Yahaya 3:3; Titus 3:5).

(c) Believers are born again (regenerated) when they believe (John 3:3; Titus 3:5).

(c) The worshipers will be able to give them (such as the worshipers) to the worshipers (Yalaya 3:3; Titus 3:5).

(c) Masu bada gaskiya an sake haifuwar su (sake halitta) sa’anda suka gaskata (Yahaya 3:3; Titus 3:5).

(c) Believers are born again (regenerated) when they believe (John 3:3; Titus 3:5).

(c) The worshipers will be able to give them (such as the worshipers) to the worshipers (Yalaha 3:3; Titus 3:5).

(c) Masu bada gaskiya an sake haifuwar su (sake halitta) sa’anda suka gaskata (Yahaya 3:3; Titus 3:5).

(c) Believers are born again (regenerated) when they believe (John 3:3; Titus 3:5).

(c) The worshipers will be able to give them (such as the worshipers) to the worshipers (Julia 3:3; Titus 3:5).

Idan Allah yana son isar da saƙo zuwa ga mutum, zai iya amfani da duk wata hanyar da ya ga ya dace -- mishan, mala'ika, hangen nesa, ko mafarki.

If God desires to communicate His message to a person, He can use whatever means He finds necessary—a missionary, an angel, a vision, or a dream.

If God has a message to a person, he will be able to use all the means he has to do it -- the wrath, the angel, the wrath, or the wrath.

Idan Allah yana son isar da saƙo zuwa ga mutum, zai iya amfani da duk wata hanyar da ya ga ya dace -- mishan, mala'ika, hangen nesa, ko mafarki.

If God desires to communicate His message to a person, He can use whatever means He finds necessary—a missionary, an angel, a vision, or a dream.

If God has a message to a person, he will be able to use all the means that he has to do -- the wrath, the angel, the wrath, or the wrath.

Idan Allah yana son isar da saƙo zuwa ga mutum, zai iya amfani da duk wata hanyar da ya ga ya dace -- mishan, mala'ika, hangen nesa, ko mafarki.

If God desires to communicate His message to a person, He can use whatever means He finds necessary—a missionary, an angel, a vision, or a dream.

If God has a message to a person, he will be able to use all the means he has to do it -- the wicked, the angel, the wicked, or the wicked.

Ma’anar littafi mai tsarki game da aure ya hada da kadaitaka tsakanin mata da miji wanda ke nuna kadaitakar Kristi tare da cocin Sa.

The biblical concept of marriage involves a oneness between a husband and wife that pictures the oneness of Christ with His church.

The most religious liturgy on the earth has been included in the discourse between the men and men who have made Christ's discourse with His companionship.

Ma’anar littafi mai tsarki game da aure ya hada da kadaitaka tsakanin mata da miji wanda ke nuna kadaitakar Kristi tare da cocin Sa.

The biblical concept of marriage involves a oneness between a husband and wife that pictures the oneness of Christ with His church.

The most religious liturgy on the earth has been included in the discourse between the men and men who have made Christ's discourse with His companion.

Ma’anar littafi mai tsarki game da aure ya hada da kadaitaka tsakanin mata da miji wanda ke nuna kadaitakar Kristi tare da cocin Sa.

The biblical concept of marriage involves a oneness between a husband and wife that pictures the oneness of Christ with His church.

The most religious liturgy on the earth has been included in the discourse between the men and men who have made Christ's discourse with His companions.

Ta hanyar kwatanta abin da muka ji da gaskiyar Nassi, zamu iya koyon gane muryar Allah.

By comparing what we hear to the truth of Scripture, we can learn to recognize God’s voice.

Through the worship of what you have to do with the Holy Spirit, you can be able to do the worship of God.

Ta hanyar kwatanta abin da muka ji da gaskiyar Nassi, zamu iya koyon gane muryar Allah.

By comparing what we hear to the truth of Scripture, we can learn to recognize God’s voice.

Through the worship of what you have to do with the Holy Spirit, you can be able to do with God's worship.

Ta hanyar kwatanta abin da muka ji da gaskiyar Nassi, zamu iya koyon gane muryar Allah.

By comparing what we hear to the truth of Scripture, we can learn to recognize God’s voice.

Through the worship of what you have to do with the Holy Spirit, you may be able to do with God's worship.