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{ "en": "They are diverted from the meaning mentioned above.", "ja": "元来は上記の転用である。" }
{ "en": "Both meanings are described below.", "ja": "ここでは、上記いずれについても記載する。" }
{ "en": "What is Nichiren chant?", "ja": "題目とは" }
{ "en": "Nichiren chant (title) of Hoke-kyo Sutra Part 1, Volume 8, Chapter 28, which Kumaraju translated into Chinese characters, consists of five letters, 'Myohorenge-kyo (妙法蓮華経).'", "ja": "鳩摩羅什（クマーラ・ジーヴァ）が漢字に翻訳した法華経一部八巻二十八品の題目（題名）は、「妙法蓮華経」の五字である。" }
{ "en": "Namu Myohorenge-kyo' means to become a believer in the rule (Buddhism) and the teaching of Myohorenge-kyo (the Hoke-kyo sutra).", "ja": "「南無妙法蓮華経」とは、妙法蓮華経（法華経）の法(仏教)｛御教え（みおしえ）｝に帰依（きえ）することである。" }
{ "en": "The training needed to recite Nichiren chant continuously is an ascetic training by which to declare one's belief in and willingness to follow the teaching of the Hoke-kyo sutra.", "ja": "題目を連続して唱える行は、法華経の教えを信じ、従うことを宣言する修行である。" }
{ "en": "The continuous recitation of five or seven letters of Nichiren chant (which are translated into Chinese characters) is regarded as being the same pious act as reading and practicing all sutras.", "ja": "この漢字に翻訳された五字・七字の題目を連続的に唱えることで、経典のすべてを読み実践するのと同じ功徳があるとされている。" }
{ "en": "Namu' is pronounced 'Namo,' 'Naamo' or 'Namasu' in Sanskrit.", "ja": "南無はサンスクリット語で「ナモ」「ナーモ」「ナマス」等と発音する。" }
{ "en": "Moreover, from the viewpoint of a person who tries to regard the Nichiren chant of five Chinese characters as Myogo (Amida's name) of the Original Buddha, the way of practice on teaching in five letters of the Nichiren chant is not Volume 8 Chapter 28 but instead the seven-letter Nichiren chant, which is, 'Namu Myohorenge-kyo (南無妙法蓮華経).'", "ja": "また、漢字翻訳によるこの五字の題目を本仏の名号と見なして南無（帰命）しようとする立場の者から見れば、五字の題目に込められた教えの実践法とは八巻二十八品ではなく、七字の題目すなわち「南無妙法蓮華経」となる。" }
{ "en": "The Tendai sect in the mid-Heian period came to recite the Nichiren chant already affected by the invocation of the Buddha's name, but it simply didn't incorporate Nichiren chant into dharma.", "ja": "既に平安中期の天台宗では称名念仏の影響で題目も唱える様になってたが、題目そのものが教義に組み込まれることは無かった。" }
{ "en": "Nichiren in fact incorporated Nichiren chant into dharma for the first time.", "ja": "題目そのものを教義に組み込んだのは日蓮が最初である。" }
{ "en": "Details of each sect", "ja": "各団体における詳細" }
{ "en": "The ascetic training to recite 'Namu Myohorenge-kyo' continuously is called 'Shodai (唱題（しょうだい）).'", "ja": "連続して「南無妙法蓮華経」と繰り返し唱える修行を「唱題（しょうだい）」という。" }
{ "en": "The Hoke-kyo sects call this 'Shodaigyo (唱題行)' as 'Shogyo(正行（しょうぎょう）)' among various kinds of ascetic training and accord it the highest value.", "ja": "法華経系の宗門では、様々な修行の中、この「唱題行」を「正行（しょうぎょう）」と呼び、最も重視している。" }
{ "en": "Other types of ascetic training, such as standing under a waterfall, fasting or keeping silent are called 'Jogyo (助行（じょぎょう）)' and are regarded as auxiliary measures.", "ja": "他に、滝に打たれたり、断食行や無言の行を行ったりしても、それは「助行（じょぎょう）」と呼ばれ、補助的な修行方法に過ぎない。" }
{ "en": "When believers of the Nichiren sect (mainly Icchi-ha sect) recite the Nichiren chant, they pronounce 'Namumyohorengekyo.'", "ja": "唱題の際、日蓮宗(主に一致派)などでは「なむみょうほうれんげきょう」と発音している。" }
{ "en": "Believers of the Fujimon-ryu sect (Nichiren Shoshu sect) and Soka Gakkai, which is a lay religion, pronounce 'Nanmyohorengekyo.'", "ja": "富士門流（日蓮正宗など）や在家宗教系である創価学会などでは、「なんみょうほうれんげきょう」と発音する。" }
{ "en": "Additionally, in the Buddhist religious services of Nichiren Shoshu sect there is a manner called 'Hiki-daimoku' other than Shodai, in which way each sound is recited longer as 'Na-mu-myo-ho-ren-ge-kyo.'", "ja": "また、日蓮正宗の勤行には、唱題とは別に「引き題目」と呼ばれる作法もあり、この時は「なーむーみょーほーれんーげーきょー」と一音一音が長く引き伸ばされて唱えられる。" }
{ "en": "Although it is not seen now, a few years ago believers of Soka Gakkai recited by extending the sound of 'ren' as 'Na-mu-myo-ho-re-nge-kyo-na-mu-,' but Nikken Hoshu recites it as 'Ren-.'", "ja": "今では使われてないが、数年前の創価学会では「なーむーみょーほーれーんげーきょーなーむー･･･」と「れん」を伸ばして唱えていたが、日顕法主は「れんー」と唱えている。" }
{ "en": "Meanwhile, Nichinyo Hoshu has recited in the same way after 登座 (unknown at the time he was a chief priest).", "ja": "なお、日如法主も登座以降は同様に唱えている(住職時代は不明)。" }
{ "en": "Moreover, Buddhists respect the number three, such as three treasures, three studies and three secret processes so that the way of 'reciting the Nichiren chant three times' is used broadly at the beginning and end of Buddhist religious services or memorial ceremonies as a means of showing respect to the main image.", "ja": "また、仏教においては三宝・三学・三大秘法など数字の3を尊ぶところから、本尊への礼式として勤行や法要の始まりと終わりには「題目三唱」の化儀が広く用いられている。" }
{ "en": "While believers of the Nichiren sect lineage recite each phrase in one breath, such as 'Namumyohorengekyo, Namumyohorengekyo, Namumyohorengekyo,' believers of many Fujimon-ryu sect lineages recite the first and second phrases continuously and recite the third phrase after taking in a breath, such as 'NamumyohorengekyoNamumyohorengekyo, Namumyohorengekyo.'", "ja": "日蓮宗系では、「なむみょうほうれんげきょう、なむみょうほうれんげきょう、なむみょうほうれんげきょう」と一息に一唱ずつ区切って唱えるが、富士門流系の多くでは「なんみょうほうれんげきょうなんみょうほうれんげきょう、なんみょうほうれんげきょう」と、一唱目と二唱目を連続して唱えて後に息継ぎし、三唱目を唱えている。" }
{ "en": "However, Fuji Taiseki-ji Kensho-kai is an exception among the Fujimon-ryu sect lineages; it adopts an original way of pronunciation as 'Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo, Nanmyo, Hoi-re-nge-kyo' and a manner such as 'making a bow twice while reciting 'Nanmyohorengekyo' twice in small voice, reciting the Nichiren chant three times, reciting the Nichiren chant three times again, and bowing twice in the same way as the first' (called 'greeting'), the origin of which is unknown.", "ja": "ただし富士門流系の中でも冨士大石寺顕正会だけは例外で、「なんみょー、ほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー、なんみょーほぃーれーんげーきょー」という独自の発声法、「小声で二度『なんみょうほうれんげきょう』と唱えながら礼を二回・題目三唱・もういちど題目三唱・最初と同様に礼を二回」という起源不明の作法（「ご挨拶」と呼ばれる）などが採用されている。" }
{ "en": "The difference between the invocation of the Buddha's name and reciting the Nichiren chant", "ja": "称名と唱題の違い" }
{ "en": "The invocation of the Buddha's name by the sects of the Pure Land faith is considered to mean that Amitabha Buddha comes forth from people's mouths in order to let people know they can go to paradise by Amida's true wish, and they place a high value on it as the thing that gives people peace of mind.", "ja": "浄土信仰の宗門の称名は、阿弥陀仏が、この身が阿弥陀仏の本願により、そのまま極楽往生がかなう身であることを人々に知らせるため人々の口から出て下さっているものと捉えられ、人々に今の安心を与えるものとして大切にされている。" }
{ "en": "It is also regarded that living with that peace of mind is a true joy and relief, and that reciting 'Namu Amidabutsu' doesn't require pious acts but is instead a type of training to show gratitude.", "ja": "そしてその安心の中に生きることこそ真のよろこびであり、救いであるとされ、「南無阿弥陀仏」の口称は、功徳を求めるものではなく、感謝の行であるとされている。" }
{ "en": "Shakanyorai, 'Namu Syakamuni-butsu,' in 'Myogo (Amida's name),' which is recited in the invocation of the Buddha's name, is considered a real person in authentic history.", "ja": "称名で唱える「名号」のうち、「南無釈迦牟尼仏」の釈迦如来は、確かに正史においても実在の人物とされている。" }
{ "en": "However, there is no other Nyorai in history.", "ja": "しかし、他の如来は歴史上存在しない。" }
{ "en": "For this reason there is a view that denies the existence of 'Amidabutsu' of 'Namu Amidabutsu' as a fictional, imaginary figure.", "ja": "そのことから「南無阿弥陀仏」の「阿弥陀仏」という如来は架空の存在で想像上の産物（フィクション、虚構）などと否定的に捉える見解がある。" }
{ "en": "On the other hand, some people think that 'Amidabutsu' was preached by the historical Shaka as having no figure, being immeasurable and showing eternal 'truth,' so that Shaka's true intension is included in 'Amidabutsu.'", "ja": "一方で、そもそも「阿弥陀仏」とは、姿かたちなく、無量であり不朽である「真実」を表すものとして歴史上の人物である釈迦により説かれたものであるから、釈迦の真意はむしろ「阿弥陀仏」に込められていると考える人もいる。" }
{ "en": "On the contrary, Shodai in the sects of the Hoke-kyo faith has an affirmative directivity (directivity for this world) to survive in this world, because they think this world is important.", "ja": "これに対し、法華経信仰の宗門の唱題は現世こそ重要、というわけで現世を逞しく乗り切る、という積極的指向性(現世指向)が有る。" }
{ "en": "(However, directivity for this world is not inherent with the Nichiren sects but is seen in the Shingon and Tendai sects.)", "ja": "(但し、現世指向は日蓮系固有のものではなく、真言宗や天台宗にもある。)" }
{ "en": "The Nichiren chant recited in Shodai is the title of a sutra, so that a subject of faith exists as a sutra.", "ja": "唱題で唱える題目は経典の題名であり、信仰の対象が経典として実在する。" }
{ "en": "Nichiren described that each letter of the sutra should be considered as a gold Syakuson.", "ja": "日蓮は経の文字のひとつひとつを金色の釈尊と見るべきと書いている。" }
{ "en": "Even if the letters of a sutra do not look like Nyorai as might be expected, they can at least be seen as letters.", "ja": "経典の文字はさすがに如来には見えなくても、最低限、字には見える。" }
{ "en": "Hoke-kyo (Myohorenge-kyo), when written in Chinese characters, can be seen as the enumeration of Chinese characters at least so that its existence as letters gives people peace of mind.", "ja": "漢文の法華経（妙法蓮華経）ならば、漢字の羅列には見えるはずであり、文字として存在する安心感がある。" }
{ "en": "Even if the content of a sutra is fictional or a lie, it can be said that the letters of the sutra exist clearly and are the truth.", "ja": "仮に経の内容が架空ないし嘘でも、経典の文字が明らかに実在することは正しいと言え、真実と言える。" }
{ "en": "What is Odaimoku?", "ja": "お題目とは" }
{ "en": "Odaimoku is sometimes used in the same sense of Nichiren chant mentioned above, but in other cases it is used without religious meaning.", "ja": "上記の題目と同様の意味で使われることもあるが、上記の宗教的な意味を離れて使用される場合もある。" }
{ "en": "Odaimoku, in that case, often means one's public stance or nominal terms and implies 'being different from the actual condition.'", "ja": "その場合のお題目は、建前、名目などの意味で使用され、実態と異なるという含みがあることが多い。" }
{ "en": "For example, it is used such as 'to act seriously, not only with Odaimoku.'", "ja": "例えば、「お題目だけでなく本気で実行すること」などと使用される。" }
{ "en": "Hokke-kyo (Hokke-kyo Sutra) is a collective term for the Mahayana Buddhism sutra, 'saddharmapundariika-suutra ('a white lotus flower as right teaching)' in Chinese translation.", "ja": "法華経（ほけきょう、ほっけきょうとも）は、大乗仏教の経典「サッダルマ・プンダリーカ・スートラ(saddharmapuNDariika-suutra)」（「正しい教えである白い蓮の花」の意）の漢訳での総称。" }
{ "en": "When the character '経' is excluded, '法華' remains, which is generally pronounced 'Hokke.'", "ja": "経の字をはずすと「法華」になるが、これは一般に「ほっけ」と発音する。" }
{ "en": "The meanings of 'saddharmapundariika-suutra' are as follows: sad means 'right,' 'strange' and 'good'; dharma means 'teaching' and 'truth'; pundarika means '因果倶時 and pure white lotus'; and suutra means 'a sutra that Buddha preached.'", "ja": "それぞれの意味はsad「正しい」「不思議な」「優れた」など、dharma「教え」「真理」、puNDariika「因果倶時・清浄な白蓮華」、suutra「仏の説いた経典」。" }
{ "en": "It is said that there were 16 kinds of translations to Chinese for this sutra, but currently the following three translations remain complete: \"the Lotus Sutra\" (translated by Hogo JIKU, Zhu Fahua in the second century), \"\"(translated by Kumaraju in the fifth century), \"添品妙法蓮華経\"(translated by Jnana-gupta and Dharmagupta in the seventh century).", "ja": "この経典に対する漢訳は十六種類が行われたとされるが、完訳が現存するのは『正法華経』（竺法護訳、2世紀）、『』（鳩摩羅什訳、5世紀）、『添品妙法蓮華経』（闍那崛多・達磨笈多共訳、7世紀）の三種である。" }
{ "en": "In the countries where Buddhism sutras were translated into Chinese, \"Myohorenge-kyo\" (translated by Kumaraju) was considered to be 'the best translation' and was used as the essential sutra for Tendai sects and many other sects, so that the name 'Hokke-kyo sutra' is in some cases used as an abbreviation for 'Myohorenge-kyo.'", "ja": "漢訳仏典圏では、鳩摩羅什訳の『妙法蓮華経』が、「最も優れた翻訳」として、天台宗教学や多くの宗派の信仰上の所依として広く用いられており、「法華経」は「妙法蓮華経」の略称として用いられる場合もある。" }
{ "en": "Moreover, Kanzeon Bosatsu Fumonhon No. 25 of \"Myohorenge-kyo,\" as translated by Kumaraju, has become widespread as the Kannon-gyo sutra.", "ja": "なお、鳩摩羅什訳『妙法蓮華経』観世音菩薩普門品第二十五は観音経として普及している。" }
{ "en": "Hokke-kyo sutra consists of 28 chapters.", "ja": "法華経は28品の章節で構成されている。" }
{ "en": "According to Chigi's teachings (Tendai Daishi), which are widely used at present, the first 14 chapters are called Shakumon (the Trace Gate) and the last 14 chapters are called Honmon (the Source Gate).", "ja": "現在、広く依用されている智顗（天台大師）の教説によると、前半14品を迹門（しゃくもん）、後半14品を本門（ほんもん）と分科する。" }
{ "en": "Shakumon describes that Buddha appeared as a tentative figure in this world in order to teach people, and Honmon describes that Shakamuni did not become Buddha under the lime tree for the first time but had been Buddha since ancient times.", "ja": "迹門とは、出世した仏が衆生を化導するために本地より迹（あと）を垂れたとする部分であり、本門とは釈尊が菩提樹下ではなく久遠の昔にすでに仏と成っていたという本地を明かした部分である。" }
{ "en": "Shakumon was compared to the moon reflected on the water, and Honmon was compared to the moon shining in the sky.", "ja": "迹門を水中に映る月とし、本門を天に浮かぶ月に譬えている。" }
{ "en": "Many sects depend on and use this theory, although there are some differences such as that the Tendai sect and Hokke sect Icchi-ha put the same high value on Shakumon and Honmon, while the Hokke sect Shoretsu-ha places a higher value on Honmon of Hokke-kyo in particular, regarding Honmon as the superior part and Syakumon as the inferior part.", "ja": "後世の天台宗や法華宗一致派は両門を対等に重んじ、法華宗勝劣派は法華経の本門を特別に重んじ、本門を勝、迹門を劣とするなど相違はあるが、この教説を依用する宗派は多い。" }
{ "en": "Additionally, from the point of Sanbun, Hokke-kyo can be divided into three parts (one sutra of three parts) such as Jobun (Johon), Shojubun (from Hobenbon to the first part of Funbetsuhon) and Ruzubun (from Funbetsuhon to Kanbotsuhon).", "ja": "また、三分（さんぶん）の観点から法華経を分類すると、大きく分けて（一経三段）、序品を序分、方便品から分別品の前半までを正宗分、分別品から勧発品までを流通分と分科する。" }
{ "en": "And if it is subdivided (two sutras of six parts), each Shakumon and Honmon is divided into Jobun, Shojubun and Ruzubun.", "ja": "また細かく分けると（二経六段）、前半の迹・本の二門にもにもそれぞれ序・正宗・流通の三分があるとする。" }
{ "en": "The first part is called Shakumon and states that Nijo can become Buddha (二乗作仏) over Mahayana Buddhism, as taught by the Hannya-kyo sutra.", "ja": "前半部を迹門（しゃくもん）と呼び、般若経で説かれる大乗を主題に、二乗作仏（二乗も成仏が可能であるということ）を説く。" }
{ "en": "Nijo is a person with higher income and good deeds from the living things, and there is a description that a wealthy Bosatsu worshiped Buddha with followers, so that various kinds of people served to embellish Hokke-kyo majestically around Buddha.", "ja": "二乗は衆生から供養を受ける生活に余裕のある立場であり、また裕福な菩薩が諸々の眷属を連れて仏の前の参詣する様子も経典に説かれており、説法を受けるそれぞれの立場が、仏を中心とした法華経そのものを荘厳に飾り立てる役割を担っている。" }
{ "en": "Additionally, it showed the teaching of egalitarianism as 'all people can be Buddhas some day' from the values of that time, like 未来成仏(悪人成仏) of Daidatta, and emphasized this through representations such as the appearance of a treasure tower in which Tahonyorai appeared and clarified the correctness of Hokke-kyo, 虚空会 and 二仏並座.", "ja": "さらに提婆達多の未来成仏（悪人成仏）等、”一切の衆生が、いつかは必ず「仏陀」に成り得る”という平等主義の教えを当時の価値観なりに示し、経の正しさを証明する多宝如来が出現する宝塔出現、虚空会、二仏並座などの演出によってこれを強調している。" }
{ "en": "There is a viewpoint of 'passion play,' which forecasts that the priests who believe this teaching and are in charge of missionary works are inevitably oppressed by the public, which are common in Semitic monotheistic religions such as Judaism and Christianity.", "ja": "そして、この教えを信じ弘める行者は必ず世間から迫害されると予言するキリスト教やユダヤ教等セム系一神教にも共通する「受難劇」の視点も見られる。" }
{ "en": "The last part is called Honmon, which is described in Kuonjitsujo (久遠実成).", "ja": "後半部を本門（ほんもん）と呼び、久遠実成（くおんじつじょう。" }
{ "en": "It mainly states that Shakamunibutsu was not awakened in this world for the first time but had already become Buddha in an immeasurable past time.", "ja": "釈迦牟尼仏は今生で初めて悟りを得たのではなく、実は久遠の五百塵点劫の過去世において既に成仏していた存在である、という主張）の宣言が中心テーマとなる。" }
{ "en": "This led to a dispute on Honbutsuron (本仏論.)", "ja": "これは、後に本仏論問題を惹起する。" }
{ "en": "From the viewpoint of Honmon, Buddha is not simply an individual, historical shaka.", "ja": "本門ではすなわちここに至って仏とはもはや歴史上の釈迦一個人のことではない。" }
{ "en": "Once a life begins to learn the Hokke-kyo sutra, it enters the path of belief despite the difficulties and will open its immeasurable ability.", "ja": "ひとたび法華経に縁を結んだひとつの命は流転苦難を経ながらも、やがて信の道に入り、自己の無限の可能性を開いてゆく。" }
{ "en": "It describes that the way of life itself is called Buddha.", "ja": "その生のありかたそのものを指して仏であると説く。" }
{ "en": "Therefore, the length of life is understood to last forever in an immeasurable future over the superficial life and death.", "ja": "したがってその寿命は、見かけの生死を超えた、無限の未来へと続いていく久遠のものとして理解される。" }
{ "en": "Therefore, this corrupt world is a place in which Buddha, who has eternal life, always exists and guides people to relief forever.", "ja": "そしてこの世（娑婆世界）は久遠の寿命を持つ仏が常住して永遠に衆生を救済へと導き続けている場所である。" }
{ "en": "It describes that the teaching that 'all people can inevitably become Buddhas someday' is not only a logic or an ideal but a fact with a definite promise.", "ja": "それにより”一切の衆生が、いつかは必ず仏に成り得る”という教えも、単なる理屈や理想ではなく、確かな保証を伴った事実であると説く。" }
{ "en": "Additionally, it describes that the one who hears this dharma (such as Buddha) is an existence having eternal life but can attain large good deeds only by believing it joyfully (一念信解・初随喜).", "ja": "そして仏とは久遠の寿命を持つ存在である、というこの奥義を聞いた者は、一念信解・初随喜するだけでも大功徳を得ると説かれる。" }
{ "en": "The subjects of dharma range from Bosatsu to others in all kinds of settings.", "ja": "説法の対象は、菩薩をはじめとするあらゆる境涯に渡る。" }
{ "en": "As a dharma (Buddhism) to guide stupid people during the Age of the Final Dharma, it describes 末法弘教の付嘱 against Jiyu Bosatsus such as Jogyo Bosatsu and the protection of believers of the Hokke-kyo sutra and practical benefit in this world by the force of Kanzeon Bosatsu, etc.", "ja": "末法愚人を導く法(仏教)として上行菩薩等の地湧菩薩たちに対する末法弘教の付嘱、観世音菩薩等のはたらきによる法華経信仰者への守護と莫大な現世利益などを説く。" }
{ "en": "The first 14 chapters (Syakumon)", "ja": "前半14品（迹門）" }
{ "en": "1. Johon", "ja": "第1：序品（じょほん）" }
{ "en": "2. Hobenbon", "ja": "第2：方便品（ほうべんぼん）" }
{ "en": "3. Hiyuhon", "ja": "第3：譬喩品（ひゆほん）" }
{ "en": "4. Shingehon", "ja": "第4：信解品（しんげほん）" }
{ "en": "5. Yakusoyuhon", "ja": "第5：薬草喩品（やくそうゆほん）" }
{ "en": "6. Jukihon", "ja": "第6：授記品（じゅきほん）" }
{ "en": "7. Kejoyuhon", "ja": "第7：化城喩品（けじょうゆほん）" }
{ "en": "8. Gohyakudeshijukihon", "ja": "第8：五百弟子受記品（ごひゃくでしじゅきほん）" }
{ "en": "9. Jugakumugakuninkihon", "ja": "第9：授学無学人記品（じゅがくむがくにんきほん）" }
{ "en": "10. Hosshinhon", "ja": "第10：法師品（ほっしほん）" }
{ "en": "11. Kenhotohon", "ja": "第11：見宝塔品（けんほうとうほん）" }
{ "en": "12. Daibadattahon", "ja": "第12：提婆達多品（だいばだったほん）" }
{ "en": "13. Kanjihon", "ja": "第13：勧持品（かんじほん）" }
{ "en": "14. Anrakugyohon", "ja": "第14：安楽行品（あんらくぎょうほん）" }
{ "en": "The last 14 chapters (Honmon)", "ja": "後半14品（本門）" }
{ "en": "15. Jujiyujutsuhon", "ja": "第15：従地湧出品（じゅうじゆじゅつほん）" }
{ "en": "16. Nyoraijuryohon", "ja": "第16：如来寿量品（にょらいじゅうりょうほん）" }
{ "en": "17. Funbetsukudokuhon", "ja": "第17：分別功徳品（ふんべつくどくほん）" }
{ "en": "18. Zuikikudokuhon", "ja": "第18：随喜功徳品（ずいきくどくほん）" }
{ "en": "19. Hosshikudokuhon", "ja": "第19：法師功徳品（ほっしくどくほん）" }
{ "en": "20. Jofukyobosatsuhon", "ja": "第20：常不軽菩薩品（じょうふきょうぼさつほん）" }
{ "en": "21. Nyoraijinrikihon", "ja": "第21：如来神力品（にょらいじんりきほん）" }
{ "en": "22. Zokuruihon", "ja": "第22：嘱累品（ぞくるいほん）" }
{ "en": "23. Yakuobosatsuhonjihon", "ja": "第23：薬王菩薩本事品（やくおうぼさつほんじほん）" }
{ "en": "24. Myoonbosatsuhon", "ja": "第24：妙音菩薩品（みょうおんぼさつほん）" }
{ "en": "25. Kanzeon Bosatsu Fumonhon (Kannongyo Sutra)", "ja": "第25：観世音菩薩普門品（かんぜおんぼさつふもんほん）（観音経）" }
{ "en": "26. Daranihon", "ja": "第26：陀羅尼品（だらにほん）" }
{ "en": "27. Myosogenohonjihon", "ja": "第27：妙荘厳王本事品（みょうそうげんおうほんじほん）" }
{ "en": "28. Fugen Bosatsu Kanbotsuhon", "ja": "第28：普賢菩薩勧発品（ふげんぼさつかんぼつほん）" }

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